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mso-level-number-position:right; text-indent:-9.0pt;} @list l2:level4 {mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l2:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l2:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:none; mso-level-number-position:right; text-indent:-9.0pt;} @list l2:level7 {mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l2:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l2:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:none; mso-level-number-position:right; text-indent:-9.0pt;} @list l3 {mso-list-id:1275403828; mso-list-type:hybrid; mso-list-template-ids:-1472955328 -1984761236 67698713 67698715 67698703 6= 7698713 67698715 67698703 67698713 67698715;} @list l3:level1 {mso-level-number-format:decimal-full-width; mso-level-text:%1-; mso-level-tab-stop:none; mso-level-number-position:left; margin-left:40.0pt; text-indent:-22.0pt;} @list l3:level2 {mso-level-number-format:alpha-lower; mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l3:level3 {mso-level-number-format:roman-lower; mso-level-tab-stop:none; mso-level-number-position:right; text-indent:-9.0pt;} @list l3:level4 {mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l3:level5 {mso-level-number-format:alpha-lower; mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l3:level6 {mso-level-number-format:roman-lower; mso-level-tab-stop:none; mso-level-number-position:right; text-indent:-9.0pt;} @list l3:level7 {mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l3:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:none; mso-level-number-position:left; 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{mso-level-number-format:roman-lower; mso-level-tab-stop:none; mso-level-number-position:right; text-indent:-9.0pt;} @list l4:level7 {mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l4:level8 {mso-level-number-format:alpha-lower; mso-level-tab-stop:none; mso-level-number-position:left; text-indent:-.25in;} @list l4:level9 {mso-level-number-format:roman-lower; mso-level-tab-stop:none; mso-level-number-position:right; text-indent:-9.0pt;} ol {margin-bottom:0in;} ul {margin-bottom:0in;} --> </style> <!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman",serif;} </style> <![endif]--><!--[if gte mso 9]><xml> <o:shapedefaults v:ext=3D"edit" spidmax=3D"1026"/> </xml><![endif]--><!--[if gte mso 9]><xml> <o:shapelayout v:ext=3D"edit"> <o:idmap v:ext=3D"edit" data=3D"1"/> </o:shapelayout></xml><![endif]--> </head> <body lang=3DEN-US link=3Dblue vlink=3Dpurple style=3D'tab-interval:.5in'> <div class=3DWordSection1> <p class=3DMsoNormal align=3Dcenter style=3D'text-align:center'><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'>                  </= span>M_Set_02_<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal align=3Dcenter dir=3DRTL style=3D'text-align:center;di= rection: rtl;unicode-bidi:embed'><span lang=3DFA style=3D'font-size:26.0pt;mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مجم&= #1608;عه مقالات عقل و أندیشه و فلسفه </span><span dir=3DLTR style=3D'font-si= ze:26.0pt; mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major-bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <span style=3D'font-size:12.0pt;font-family:"Times New Roman",serif;mso-asc= ii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'page-break-before:alwa= ys'> </span> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span dir=3DRTL></span><span style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-fareast-font-family:C= alibri; mso-fareast-theme-font:minor-latin;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> </div> </div> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:Calibri;mso-fareast= -theme-font: minor-latin;mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi; mso-ansi-language:EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'= ><br clear=3Dall style=3D'page-break-before:auto;mso-break-type:section-break'> </span> <div class=3DWordSection2> <div style=3D'mso-element:para-border-div;border:none;border-bottom:solid w= indowtext 1.0pt; mso-border-bottom-alt:solid windowtext .75pt;padding:0in 0in 1.0pt 0in'> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed;border:none;mso-border-bottom-alt:solid windowtext .75pt;padding:0in; mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-fareast-font-family:C= alibri; mso-fareast-theme-font:minor-latin;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-top:12.0pt;text-align:justif= y; direction:rtl;unicode-bidi:embed;border:none;mso-border-bottom-alt:solid wi= ndowtext .75pt; padding:0in;mso-padding-alt:0in 0in 1.0pt 0in'><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مجم&= #1608;عه مقالات عقل و أندیشه و فلسفه <o:p></o:p></span></p> </div> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a href=3D"#M002"><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Ro= man"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 02</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'> </span></span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span> تفکّر فلسفی = 608; تفکّر لدنّی</sp= an></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M004"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 04 <span style=3D'mso-tab-count:1'> </span>علم و فلسفه أدیان قشری</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M005"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 05 <span style=3D'mso-tab-count:1'> </span>تقسی= 05; علوم و فلسفه</s= pan></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M006"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 06 <span style=3D'mso-tab-count:1'> </span>فلسف= 07; و علوم انسان= 740;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M007"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 07 <span style=3D'mso-tab-count:1'> </span>أرزش= 07;ای بدون أرزش</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M008"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 08 <span style=3D'mso-tab-count:1'> </span>آیا م= 606; خوئم هستم ؟</span></a= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M009"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 09 <span style=3D'mso-tab-count:1'> </span>فکر و تفکّر باطل</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M010"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 10 <span style=3D'mso-tab-count:1'> </span>نفس ی= 575; روان و تضاد آن</span></a><span style=3D'mso-ascii-font-family:"Times New Ro= man"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M011"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 11 <span style=3D'mso-tab-count:1'> </span>عقل و ناخوآگاه</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M018"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 18 <span style=3D'mso-tab-count:1'> </span>تفکّ= 85; غر بی و تفکّر شرقی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M019"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 19 <span style=3D'mso-tab-count:1'> </span>عقل و جنون</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M020"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 20 <span style=3D'mso-tab-count:1'> </span>تضاد</sp= an></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M021"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 21 <span style=3D'mso-tab-count:1'> </span>خیال = 608; تخیّل و تغیی= 585; و تبدیل</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M023"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 23 <span style=3D'mso-tab-count:1'> </span>تصوّ= 85;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M024"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 24 <span style=3D'mso-tab-count:1'> </span>تکام= 04; عقلی یا تکام= 604; شهودی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M026"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 26 <span style=3D'mso-tab-count:1'> </span>علّت = 608; معلول</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M027"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 27 <span style=3D'mso-tab-count:1'> </span>کمیّ= 78; و کیفیّت</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M031"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 31 <span style=3D'mso-tab-count:1'> </span>جقیق= 78; و مکانیزم ذه= 606;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M034"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 34 <span style=3D'mso-tab-count:1'> </span>اختی= 75;ر و مسؤلیّت</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M036"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 36 <span style=3D'mso-tab-count:1'> </span>اُمو= 85; کلّی و سنَخیّت</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M046"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 46<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>أپی&= #1587;تمولوجی و أندیشه</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a href=3D"#M048"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 48<span style=3D'mso-tab-count:1'> </span></span><span dir=3DLTR style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span></span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>فره&= #1606;گ و سُنّت</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M049"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 49 <span style=3D'mso-tab-count:1'> </span>عقل</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M051"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 51 <span style=3D'mso-tab-count:1'> </span>تصوّ= 85; ذهنی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M052"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 52 <span style=3D'mso-tab-count:1'> </span>شناخ= 78; و معر فت و آگاهی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M053"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 53 <span style=3D'mso-tab-count:1'> </span>دیال= 05;تیک<span style=3D'mso-tab-count:1'> </span></span></a><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M054"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 54 <span style=3D'mso-tab-count:1'> </span>قضای= 75;ی منطقی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M055"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 55 <span style=3D'mso-tab-count:1'> </span>إستد= 04;ال</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M056"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 56 <span style=3D'mso-tab-count:1'> </span>طبیع= 78; ناسوتی</span></a><span style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M057"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 57 <span style=3D'mso-tab-count:1'> </span>جهان بینی و وجوئ وهستی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M058"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 58 <span style=3D'mso-tab-count:1'> </span>إصال= 78; ماده</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M059"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 59 <span style=3D'mso-tab-count:1'> </span>باز بحثی در اصالتهای وجود</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M060"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 60 <span style=3D'mso-tab-count:1'> </span>بحثی در اصالت وجو= 583;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M061"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 61 <span style=3D'mso-tab-count:1'> </span>مقول= 75;تی د ر فلسفه</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M062"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 62 <span style=3D'mso-tab-count:1'> </span>خلاء یا فراغ</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M063"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 63 <span style=3D'mso-tab-count:1'> </span>سمپا= 78;ی وهم آهنگی با جهان</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M069"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 69 <span style=3D'mso-tab-count:1'> </span>أصل جبر و اختیار</s= pan></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><a href=3D"#M083">مقاله= 83 <span style=3D'mso-tab-count:1'> </span>حافظه  = 8; فراموشی و خو= 583; آگاه و نا خودآگاه<o:p></o:p></a></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M086"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 86 <span style=3D'mso-tab-count:1'> </span>جبر و &#= 1575;ختیار</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M087"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 87 <span style=3D'mso-tab-count:1'> </span>تفکّ= 85; و تعقّل</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M089"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 89 <span style=3D'mso-tab-count:1'> </span>هوش و &#= 1593;قل</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M090"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 90 <span style=3D'mso-tab-count:1'> </span>إحسا= 87; و إدراک</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M097"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 97 <span style=3D'mso-tab-count:1'> </span>سارت= 85; و اصالت وجود انسان</span></a><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M106"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 106 <span style=3D'mso-tab-count:1'>          </span>سنج&= #1588; هوش</span></a><span style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M108"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 108 <span style=3D'mso-tab-count:1'>          </span>ترش&= #1617;ح مغز یا إلهام الهی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M131"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 131 <span style=3D'mso-tab-count:1'>          </span>حقی&= #1602;ت و مکانیزم ذه= 606;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M132"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 132 <span style=3D'mso-tab-count:1'>          </span>پوز یتویزم و عرفان نوین</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M133"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 133 <span style=3D'mso-tab-count:1'>          </span>عقب&= #1604; نوین و علم بشر</span></a><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M143"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 143 <span style=3D'mso-tab-count:1'>          </span>منش&= #1571; شناخت و معرف= 578;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M144"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 144 <span style=3D'mso-tab-count:1'>          </span>إصا&= #1604;ت عقل و نامعقو= 604;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M145"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 145 <span style=3D'mso-tab-count:1'>          </span>انو&= #1575;ع شناخت و معرف= 578;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M146"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 146 <span style=3D'mso-tab-count:1'>          </span>مرز&= #1607;ای شناخت و معرف= 578;</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M147"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 147 <span style=3D'mso-tab-count:1'>          </span>مکت&= #1576; اصالت معنی م= 578;عالی و ایدآلیزم</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M148"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 148 <span style=3D'mso-tab-count:1'>          </span>کان&= #1578; اُلگوی اصال= 78; معنی</span></a><span style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M149"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 149 <span style=3D'mso-tab-count:1'>          </span>پوز&= #1740;تویزم اصالت ریاضی</sp= an></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M150"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 150 <span style=3D'mso-tab-count:1'>          </span><span style=3D'mso-spacerun:yes'> </span>رابطه شناخت ومعرف= 78; با علوم فلسف= 740;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M154"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 154 <span style=3D'mso-tab-count:1'>          </span>منط&= #1602; صوری یا لوجی= 705;</span></a><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M155"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 155 <span style=3D'mso-tab-count:1'>          </span>سای&= #1576;ر نیتیک یا ملک= 607; شدن در حافظه</s= pan></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'background:yellow;mso-highlight:yellow'>مقا = 4;ه 159 <span style=3D'mso-tab-count:1'>         </span>نقد &= #1601;لسفه</span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M168"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 168 <span style=3D'mso-tab-count:1'>          </span>أند&= #1740;شه و شناخت</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M193"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 193 <span style=3D'mso-tab-count:1'>          </span>طبق&= #1575;ت عقلی انسان</span></a>= <span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M217"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 217 <span style=3D'mso-tab-count:1'>          </span>بی تهایت ها</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M218"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 218 <span style=3D'mso-tab-count:1'>          </span>بره&= #1575;ن</span></a><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> <span lang=3DFA><o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M227"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 227 <span style=3D'mso-tab-count:1'>          </span>خیا&= #1604; و تخیّل</span></a><span style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a href=3D"#M228"><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مقا&= #1604;ه 228 <span style=3D'mso-tab-count:1'>          </span>صور&= #1578; ومعنی</span></a><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> <span lang=3DFA><o:p>= </o:p></span></span></p> </div> <span style=3D'font-size:12.0pt;font-family:"Times New Roman",serif;mso-asc= ii-theme-font: major-bidi;mso-fareast-font-family:"Times New Roman";mso-hansi-theme-font:m= ajor-bidi; mso-bidi-theme-font:major-bidi;mso-ansi-language:EN-US;mso-fareast-language: EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'page-break-before:auto; mso-break-type:section-break'> </span> <div class=3DWordSection3><span lang=3DFA dir=3DRTL><br clear=3Dall style= =3D'mso-special-character: line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM002><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M002<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M002'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تفکّر فلسفی و تفکّ= 585; لدنّی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فلسفه شهودی روزنه ای بسوی خدا <o:p></o:= p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بناﻡ ﺧﺪﺍﻳﻢ ﮐﻪ ﺟﺎﻥ ﻭﺧﺮﺩم ﺁﻓﺮﻳﺪ <span style=3D'mso-tab-count:1'>  =        </span>ﭘﺮﻭﺭﺩﮔﺎʋ= 97;ﺍ ﻫﺮچه ﺩﺍﺭﻡ ﺍﺯ ﺗﻮ ﺍﺳﺖ، ﻭ&= #65259;ﺮﭼﻪ ﻣﻴﮕﻮﻳﻢ ﺑﺮﺍﻯ ﺗﻮ ﺍﺳﺖ.= ﻭ ﺑﻔﺮﺯﻧﺪﺍﻥ ﺍﻟﻬی زﻣﺎن اﻣﺎﻧﺖ خود را پس میدﻫﻢ. ﻭﻟʌ= 64; ﻓﺮﺯﻧﺪ ﺑﻮﺍﻟﻬﻮﺳﻢ ﻫﺮ ﺭﻭﺯ ﺑﻨﺎﻡ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺑﺮﺍﻫﻰﻣﻴﺮﻭ= 5193; ﺫﮐﺮﻯ ﺍﺯ ﺍﻳﻦ ﺭﺍﻫﻬﺎ را ﻧﻤﻰ ﺑﺮﻡ، ﺗﺎ ﻣﺒﺎﺩﺍ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ این مقاله نی= 586; ﮔﺮﻓﺘﺎﺭ ﭼﻨﻴﻦ ﺭﺍﻩ ﻫﺎﺋﻰ ﺷﻮﻧﺪ ﻭﺑﻬﺘﺮ ﺍﺳﺖ ﮐﻪ ﻧﺪﺍﻧﻨﺪ. ﻓ= ﺮﺯﻧﺪﻡ ﺑﺘﺎﺯﮔﻰ ﻫَﻮَس ﻓﻠﺴﻔʌ= 58; ﮐﺮﺩﻩ ﮐﻪ ﺑﺤﻘﻴﻘت ﺒﺮﺳﺪ. ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺭﺍﻩ ﻫﺎ ﻧﻴﺰ ﺭﻭﺯی ﻟﺎﺟﺮﻡ ﺑﺤﻘﻴﻘت ﺨﻮﺍ= 5259;ﻨﺪ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ و سریع ﮐﻪ ﮔﺮﭼﻪ ﺑﻨﺪﺭﺕ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻋﻤﺮ ﮐﻮﺗﺎﻩ ﻭﺗﮑﺎﻣﻞ ﺩﺭﺍﺯ ﺩﺭﺍﻳﻦ &= #65235;ﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮی ﺑ&#= 65256;ﺘﻴﺠﻪ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ. پس ﺩﻳﮕﺮ ﺭﺍه ﻫﺎ ﺧﻮﺩ ﺑﻬﺘﺮ ﺩﺍنی که ﺪﺭﭼʌ= 58; ﻭﺿﻌﻰ ﺧﻮﺍﻫن= 583; ﺑﻮﺩ. ﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ ﺭﺍ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪﻡ ﻣﻰ ﻧﻮﻳﺴﻢ. ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﻢ ﺑﻴﺴﺖ ﺳﺎﻝ ﮐﻮﺷﺶ ﺗﺤﻘﻴﻖ ﺍﻭ ﺑﺤﻴﺮﺕ ﻭﭘﻮﭼﻰ ﻭ ﻧﻬﻠﻴﺴﻢ ﺑﺮﺳﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﺗﻤﺎﻣﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻏﻴﺮﺳ&#= 65248;ﻮﮐﻰ به ﺩﻭﺭی ﺍﺯ ﺣﻖّ می أنجاﻣﺪ. ﺷﺎﻳʋ= 94; ﭘس ﺍﺯ ﺑﻴﺴﺖ ﺳﺎﻝ ﻋﻤﺮ ﺗﻠف ﺸﺪﻩ ﺑﺮﺍﻯ ﭘﻴ&= #65252;ﻮﺩﻥ ﻫﻤﻴﻦ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﻭﮐﻮﺗﺎﻩ ولی ﺷﻬﻮﺩﻯ ﺧﻴﻠﻰ دیر ﺷﺪﻩ ﺑﺎﺷA= 194;، ﻳﺎ ﻧﺎﺗﻮﺍﻥ ﮔﺮﺩﻳﺪﻩ ﻭ ﻳﺎ ﺃﺳﻴﺮ ﻃﻠﺴﻤﻬﺎﻯ ﺫﻫ&#= 65256;ﻰ ﻓﻠﺎﺳﻔﻪ ﮔﺮﺩید. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﮔﺮﻓﺘﺎﺭ ﺑﻰ ﻣﻬﺮﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮفت، A= 261;ﻣﺸﻴّﺖ ﻧﺠﺎﺕ ﺷﺎﻣﻞ ﺍﻭ ﻧﺸﻮﺩ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﺨﻠﻴﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﻭ ﺟﺒﺮﺍﻥ ﺁﻟﻮﺩ&#= 64404;ﻰﻫﺎﻯ ﺭﺍﻩ ﻓﻠﺴﻔﻪ ﺍﺯ صفحه ﻧﺎﺧﻮﺩﺁﮔﺎﻩ روح، ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺗﺨﻠﻴﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺩﻳﮕﺮ ﺭﺍﻫﻬﺎ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ شاید ﺍﺣﺘﻤﺎﻟﺎ ﺑﺘﻮﺍﻥ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪ. ﺍﻣﻴﺪﻭ&= #65165;ﺭﻡ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﻢ، ﺑﺎ ﻧﺎ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﻗﻠﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ&= #1548; ﻭ ﺑﺎ ﺿﻌﻒ ﻣﻌﻨﻮﻯ ﻭ ﺍﺩﺑﻰ ﺑﻤﻘﺼﻮﺩﻡ برسم، ﮐﻪ ﮐﺴᥴ= 8; ﺩﻝ ﻭ ﺗﻮﺟّﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺯﻧﺪﻡ، ﻭ ﺩﺍﺩﻥ ﺑﺎﻭﺭﻯ ﻭ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻢ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺭﺍﻩ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍوند ﺭﺍﻩ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﻭﻟﺎﻳﺖ مصطفوی و ششم ﻣﺤﻤﺪی ﺍﺳﺖ. ﮐ&= #65258; ولی و ربّ مربّی ﻣﻨﺎﺳﺐ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﻨﻤﺎﻳ&#= 65194;. ﺍﻳﻦ ﻣﺠﻨﻮﻥ ﻣﺎ ﻧﻴﺰ ﺍﮔﺮ ﻋﺎﻗﻞ ﺑﺎﺷﺪ، &#= 65175;ﻨﻬﺎ ﺑﺎ ﭼﻨﻴﻦ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻤﻰ ﺑﻤﻘﺼﻮﺩ ﺧﻮﺩ ﻟﻴﻠﻰ یا ایلی و ﺍﻳﻠﻴﺎ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻧﺒﺎﻳﺪ ﺗﺎﺑﻊ ﻣﻴﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺘﺮ ﻧﻔس ﺧﻮﺩ ﺑﻮﺩ. = زیرا ﺍﻳﻦ ﺷﺘﺮ بچه اش ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻭﻣﻨﺰﻝ ﻟﻴﻠﻰ ﺟﺎﻯ ﺩﻳﮕﺮ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﮐﻤﻚ ﻣﻰ ﺧﻮﺍﻫﻢ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺍﻧﮑﺎ&= #65197; ﻭ ﺍﻧﺘﻘﺎﺩ ﺃﻧﺪﮐﻰ ﺗﺄﻣّﻞ ﮐﻨﻨﺪ ﺗﺎ ﺻﺤﺒﺖ ﺗﻤﺎ&= #65249; ﺷﻮﺩ، ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﺨﻮﺩﺷﺎﻥ ﮐﻤﻚ ﻧﻤﺎﻳﻨﺪ ﺗﺎ ﺑﺘﻤﺎﻡ ﻫﺴ&= #65176;ﻰ وهدف ﺍﻟﻬﻰ ﻧﻴﺰ ﮐﻤﻚ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺑﺴﻠﻮﻙ با ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261; ﮔﺮﻓﺘﺎﺭ ﺭﺍﻩ ﻳﺎﺑﻰ ﻫﺎﻯ ﻓﺮﺯﻧﺪﻡ ﻧﺸﻮﻧﺪ. ﺻﺤﺒﺖ = ﺩﺷﻤﻨﻰ ﺑﺎ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻫﺪﻑ ﺑﺴﺎﻣﺎﻥ ﺭﺳﺎﻧﺪﻥ ﺍﻳﻦ ﻋﺸﻖ ﻓﻄﺮﻯ ﻭ ﻃ= ﺒﻴﻌﻰ ﺩﻳﺪﺍﺭ ﺧﺪﺍوند ﻭﻟﻘﺎﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻧﻮﺭ بَدر مُنیر ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ف&= #1585;ضا ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪ. ﺭ= ﺍﻩ ﺳﻠﻮﻙ ﻭ ﺳﻔﺮﺑﺴﻮﻯ ﺧﺪﺍ ﺑﺎﻳﺪ ﻣﺴﺘﻘﻴﻢ ﺑﺎﺷ&#= 65194;، ﺯﻳﺮﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻬﺪﻑ است. ﻭﮔ= 5198;ﭼﻪ ﻧﺰﺩﻳﮑﻰ ﻣﮑﺎن ﻭ ﺯﻣﺎن &#= 1605;طرح ﻧﻴﺴﺖ. چون ﺁﺳﺎﻥ ﺗﺮ ﺩﺭﺳﻔﺮ ﻭﻫﻤﻮﺍﺭ ﺗﺮﻣﻴﺒﺎﺷﺪ. ﮔ&= #65198;ﭼﻪ ﺍﻳﻦ ﺳﻔﺮنیز ﺑﻰ ﺧﻄﺮ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺑﻤﺮﺍﺣﻞ ﻋﺎﻟﻰ ﺗﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻭﮐﻤﺎﻝ ﻣﻴﺮﺳﺎﻧﺪ، ﮔ= 5198;ﭼﻪ ﻓﻌﻠﺎ ﻭ ﻳﺎ ﻫﻴﭻ ﮔﺎﻩ ﺑﻤﻄﻠﻖ ﻫﻢ ﻧﻤﻰ ﺭﺳﺎﻧﺪ، &#= 65261;لی ﺳﺮﻳﻌﺘﺮ ﺩﺭﺯﻣﺎﻥ میباشد. ﮔﺮﭼﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻘﺪﺭﻫﺎ ﻫﻢ ﺯﻣﺎن ﮐﻮﺗﺎﻩ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﺻﺤﻴﺢ ﺗﺮ ﺩﺭنحوه ﺍﻋﻤᥴ= 6;ﻝ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﻬﺘﺮﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺭﺍﻩ ﻣﺼﻮﻥ ﺍﺯ ﺧﻄﺎ ﻧﻴﺴﺘﻨﺪ. = ﻭﻣﻬﻤﺘﺮ ﺩﺍﺭﺍﻯ ﺁثاﺭ ﺍﻳﻤﺎﻧﻰ ﻭﻣﺸﻮّﻕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﻳن ﺁثاﺭ ﻧﻴA= 200; ﻣﺎﺩﻯ ﻧیست ﻭﻟﻰ ﺗﺠﺮﺑﻰ ﻭ = ﻣﺤﺴﻮس ﻫﺴﺖ. و ﻧﻴﺎﺯ ﺑﺮﺍﻫﻨﻤﺎﺋﻰ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﺑﻪ ﮐﺮﺩه ای ﻣﻴﺒﺎﺷﺪ. ﮐ&#= 65258; ﻫﺮﭼﻪ ﺭﺍﻫﻨﻤﺎ ﻣﻘﺮّﺏ ﺗﺮ ﺑﺨﺪﺍوند ﺑﺎﺷﺪ، ﺩﺍﺭﺍ= 5263; ﻗﺪﺭﺕ ﺗﺼﺮّﻑ ﻭ ﻫﺪﺍﻳﺖ ﻭعم= 604; ﺗﻮﺣﻴﺪ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ برای ﺯﺧﻢ های ﺧﺴﺘﮕﻰ ﺭﺍﻩ ﻣَﺮﻫَﻢ بهتر= ی ﻣﻴﺒﺎﺷﺪ. ﺩﺭﻫ&= #65198;ﺣﺎﻝ شناخت ﭼﻨﻴﻦ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻧﻴﺰ برایﻫﺮᤨ= 0;ﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ میسّر ﺑﻮﺩﻩ ﺑﺎﺷﺪ، که ﺑﺎﻳﺪ شناخت راهنمای اله= 40; خودﺭﺍ ﺍﺯ ﺧﺪA= 165; ﺧﻮﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﮔﺮﺩ= 5267;ﻢ ﺑﺮ ﺳﺮ ﻣﻄﻠﺐ ﺍﻭﻝ. <b>(ﮐﻠّﻴّﺎ= ;ﺗﻰ ﺩﺭ ﻓﻠﺴفه) </b>که فلسفه ﺭﺍﻫﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺑﺮﺩ. مید= 575;نیم که ﻓﮑﺮﻭﺷﺎﻳﺴﺘ= 4405;ﻰ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ= 548; تنها ﻓﺮﻕ ﺍﻧﺴﺎﻥ ﺑﺎ ﺣﻴﻮﺍﻥ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥه= 575; نیز ﺑﺎﻫﻢ ﻭ ﺣﺘﻰ درﻣﻠﻞ ﻭﺯﻣانهای مختلف، ﻫﻤﻴﻦ ﺗﻔﺎﻭﺕ ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﻓﮑﺮﻯ ﺭﺍ با ه= 605; ﺩﺍﺭﻧﺪ. ﺁﻳﺎ ﻓﮑﺮﻯ ﮐﻪ ﻧﺘﻴﺠﻪ ﻧﻔس (ﺑﻮ ﺍﻟﻬﻮس)انسان= ﺑﺎﺷﺪ، و ﻳﺎ افکاری ﮐﻪ ﺑﻈﻠﻢ ﻭ ﺳﺘﻢ ﺑﺮﻣﺎ ﺗﺤﻤﻴﻞ ﮐﺮﺩه ﺒﺎﺷﻨﺪ. آیا میتواند با اصالت ﻓﮑﺮﻭﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﺷﺎﻳﺴته ﺑﺮﺍA= 263; ﺃﻧﺪﻳﺸﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺩ&#= 1607; ﺒﺎﺷﺪ، ﻳﮑﺴﺎ= 5253; ﺑﻮﺩﻩ ﺑﺎﺷﺪ؟ &#= 65261;ﻣﺎ ﺑﺪﻧﺒﺎﻝ ﺭﺳﻴﺪﻥ ﺑﻔﮑﺮ ﻭﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻧﺰﺩﮐﺘﺮ ﺑﺨﺪﺍ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷیم. &#= 64400;ﻪ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﺑﺎﺷﻴﻢ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﻘʋ= 98;ﺍﻁ ﮔفته ﺼﺤﺒت کن ﺗﺎ ﺗﻮﺭﺍ (ﺑﺒﻴﻨﻢ). ﺯﻳﺮﺍ ﮐﻠﺎﻡ ﻧﻤﺎﻳﺎﻥ ﮔﺮ ﺑﻬﺘﺮﻯ ﺍﺯ ﻓﮑﺮﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﺍﻓﻌ&= #65166;ﻝ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺁﺭﺯﻭﻫﺎ ﻧﻴﺰ ﻧﺸﺎﻧﻪ ﻫﺎﺋﻰ &= #65165;ﺯ ﻧﻮﻉ ﻓﮑﺮ ﺻﺎﺣﺒﺶ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻓﮑﺮ ﺩﺭ ﺷﺮﻕ ﺑﻤﻌﻨﻰ ﻏﺼّﻪ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﻧ&= #65268;ﺰ ﺁﻣﺪه اﺳﺖ. ﻭﻟ&#= 65264; ﭼﻨﻴﻦ ﻓﮑﺮﻭﺃﻧﺪﻳش= 07; اﻯ ﺩﻭﺭ ﺍﺯ ﺣﻖ ﺑﻮﺩﻩ، ﻭﺑﻐﻠ= 5218; ﻧﺎﻡ ﻓﮑﺮ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ &= #65165;ﺳﺖ. ﺑﻠﮑﻪ در واقع ﻳﻚ ﺑﻠﺎ ﺗﮑﻠﻴﻔﻰ ﺫﻫﻨﻰ ﻭﻓﮑﺮﻯ ﺑﻴﺸﺘﺮی است. A= 261;ﺩﻭﭼﺎﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﻮﺍﺭ ﺣﻴﺮﺕ شدن ﺍﺳA= 174;. ﻭ ﺣﺘﻰ ﻫﺮ ﻓﮑﺮ ﺑﺪ، ﮐﻪ ﺣﺎﺻﻞ ﺣﻴﺮﺕ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ&#= 1548; ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻤﻴﻦ ﺣﺎﻝ ﻭ ﻏﺼّﻪ ﻣﻴﺒﺎﺷﺪ. ﻓﮑﺮ&= #65263; ﺑﻰ ﻣﺤﺘﻮﺍ ﻳﺎ ﺑَﺪ ﻣﺤﺘﻮﺍ. و ﻳﺎ ﻓﮑﺮﻯ ﺟﺰﺋﻰ ﻭ ﺩﻧﻴﻮﻯ ﻭ ﻋﻠﻤﻰ ﻧﻤﺎ باشد، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭﺍﺗﻠﺎﻑ ﻋﻤﺮﺑﺸﺮﻯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ برای ﭘسﺍﺯﻣﺮﮒ می= 6;اشد. ﻭ ﺍﻳﻦ ﮐﺞ ﻓﮑﺮﻯ، ﻳﺎ (ﻓﮑﺮ ﺩﺭ ﺑﻰ ﻓﮑﺮﻯ) ﮐﻪ ﺳﺎﻟﻚ الهی ﺩʋ= 97; ﺗﺠﺮﻳﺪ نفس ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﺩ، برخلا= ف ﻓﮑﺮﺑﺪﻳﻬﻰ ﻭ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ است که ﺩﺭﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺧﻮﺩ دارند. ﺩﻗﻴﻘᥴ= 6; ﺑﺮﺣﺴﺐ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺪﻭﻥ ﺭﻧﺞ ﻭحتی ﻓﻮﺭﻯ ﺑﻤﺘﻔﮑّﺮ ﺍﻟﻬﻰ ﻭﻧﻮ ﺑﻨﻮ می باشد. ʄ= 04;ﺮﭼﻪ ﺻﺎﺣﺒﺶ ﺗﻨﻬﺎ ﻟﺤظه ای ﺮﺍ ﺗﺄﻣّﻞ ﻭ ﺩﺭﻧﮓ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﻭﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺗﺄﻣّﻞ ﻭﺗﻔﮑّﺮ ﺁﻧﺎﻥ ﺳﺨﺖ ﻭ ﭘﺮﻳﺸﺎﻥ ﺑﺎﺷﺪ. زﻳﺮﺍ (تفکّر طبیعی) وحیوانی ﻧﻘﻄ&= #65258; ﻣﻘﺎﺑﻞ (ﺗﻔﮑّ&#= 65198; ﻟﺪﻧّﻰ) ﺍﻭﻟﻴﺎ ﺍﺳﺖ. ﻫ= ﻤﻴﻦ ﺗﻔﺎﻭﺕ ﻓﮑﺮﻯ ﺍﺳﺖ ﮐﻪ ﻣﻠّﺘﻰ ﭘﻴﺸﺮﻓﺘﻪ ﻳﺎ بالعکس ﺍﺯﻋﻘﻞ دیگران وامانده ﺟﻠﻮه گر ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﻫﺮ ﻣﻠّﺘﻰ ﺩﺍﺭﺍﻯ(ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ)ﺧﺎﺹ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻧﺘﻴﺠﻪ(ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ) ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻧﻴﺎﺯ ﻣﺪﺍﻭم ﺒﻮﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺟﺪﻳﺪ و زنده ای ﺩﺍﺭﻧﺪ، ﺗﺎ ﺍﻓﮑﺎﺭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﺄﺭﻣ&#= 65232;ﺎﻥ ﺑﻴﺎﻭﺭﻧﺪ. ﺷﺎ&= #65267;ﺪ ﺭﻭﺯﻯ ﺑﺎ ﻫﻤّﺖ ﺩﻳﮕﺮﺍﻥ، ﺳﻄ= 5186; ﺟﺪﻳﺪ ﻋﻘﻠی ﻮ ﻓﺼﻞ ﻧﻮﻋﻰ برتری ﺭﺍﻳﺞ یک ﻗﻮﻡ ﮔﺮﺩﺩ.&#= 1576;دون سلوک و پاکسا= 586;ی روان ﻫﺮ ﻧﻮﻉ ﻭﻫﺮﻣﻘﺪﺍﺭﻋ= 5240;ﺐ ﻣﺎﻧﺪﮔﻰ ﺩﺭﻫﺮﻗﻮﻣﻰ، = 5169;ﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﺗﮑﺎﻣﻠﻰﻭ ﺃﺑﺪﻯ ﺑﻴﻦ ﺍﻗﻮﺍﻡ باقی ﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ. = ﺳﻪ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﻗﻮﻡ ﺁﺭﻳﺎﺋﻰ ﺩﺭﭘﻴﺸﺎﭘﻴﺶ ﻣﻠﻞ ﺩﻳﮕﺮ، ﺍ&#= 65199; ﻟﺤﺎﻅ ﻓﺼﻞ ﻧﻮ&= #65227;ﻰﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ. ﻗﻮﻣﻰ ﮐﻪ ﻣﻠﺎﺋﻚ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺰ= 5169;ﺎﻥ ﻓﺎﺭﺳﻰ دریّ ﺩﺭﮐﻨﺎﺭ ﺣﻮﺽ ﮐﻮثر با هم ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﺍﺯ ﮔﻨﺪﻡ ﮔﻨﺪﻡ ﺑﺮﻭﻳﺪ و ﺟﻮ ﺯﺟﻮ. ﻭﺍﺯ ﺑﺮﺗﺮﻳﻦ، ﻓﺼ= 5246; ﻧﻮﻋﻰ ﺑﺮﺗﺮو ﺑﺮﺗﺮﺍﻥ مربوطه و(ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩ) پیدا میگردد. ﺁﺭﻳﺎ= ;ئی ﺑﻤﻌﻨﻰ ﺷﺮﻳف ﻮ ﺳﻴّﺪ ﻭمقدّس ﺧﺪﺍﺋﻰ میباشد. ﮐﻪ ﺍ᥷= 9; ﺯﻣﺎﻥ ﻗﺪﻳﻢ ﻭﺯﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﻣﺎﺩﺭ ﺯﺑﺎﻧﻬﺎ، ﺗﻌ= 5198;ﻳﻒ ﺁﺭﻳﺎﺋﻰ چنی = 6; ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭن&= #1587;لهای ﺩﻳﮕﺮ مستعدان ﺁﺭﻳﺎﺋﻰ در بین ﺍﻳﻦ ﺑﺮﺗA= 198;ﺍﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭ ﻣﻴﺸﻮﻧﺪ. ﺑﺮﺗ&= #65198;ﻳﻦ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺸﺮ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #1548; ﺍﺯ ﺑﻴﻦ ﻫﻤﻴﻦ ﺁﺭﻳﺎﺋﻰ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻧﻪ ﺁﺭﻳﺎﺋﻰ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ= 548; ﺑﻠﮑﻪ ﺁﺭﻳﺎﺋﻰ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺩﺍﺷ&#= 65176;ﻦ ﻣﺪﺭﻙ شهودی ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ برای پس ﺍﺯﻣﺮﮒ. ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖ&#= 1548; ﺍﮔﺮ (ﺩﺍﻧﺶ) ﻳﺎ ﻫﻤﺎﻥ (ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ) ﻭﻋﻠﻢ ﻟﺪﻧّﻰ ﺩﺭﺳﺘﺎﺭﻩ ثریّا بوده ﺑﺎﺷﺪ، ﺗﻨﻬﺎ ﮐﺴﻰ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺳﺘﺶ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. = (ﺳﻠﻤﺎﻥ) ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ، ﻭ همان ﭘﺎﺭﺳﺎ᥾= 3; ﺩﻝ ﮐﻨﺪﻩ ﺍﺯ ﺩﻧﻴﺎ، ﻭ ﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ میباشد. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ چون ﻣﻠﺎﺋﻚ ﻓﺮﺷﺘﻪ، ﺩﺭ ﮐﻨﺎﺭ ﺣﻮﺽ ﮐﻮثر ﻳﺎ همان ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑزبا = 6;( دَری ﻔﺎﺭﺳﻰ ﻋﺮﻓﺎﻧﻰ) ﮔﻔﺘﮕﻮ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﮔﺮﭼﻪ ﺍﻟﻔﺎﻇﻰ ﻋﺮﺑﻰ ﻳﺎ ﻓﺮﻧﮕﻰ ﻧﻴﺰ ﺑﮑﺎﺭ ﺑﺒﺮﻧﺪ. = ﻭﻟﻰ ﺍﻓﺴﻮس که ﻤﺎ ﮐﻤﺘﺮ ﺑأﺭﺝ ﻭ ﺍﺭﺯﺵ مقام آر= ;یائی نوع بشری ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﻳﻢ. ﺑﺮﺗﺮ&= #65263; ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺩﺭﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﻓﺮﺻﺖ ﺩﻳﮕﺮﻯ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧﺖ. ﻭ ﺻﺤﺒﺖ ﺑﺮﺳﺮ ﻧﮋﺍﺩﻫﺎﻯ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻫﻤﻪ ﺟﺎ ﻫﻤﻪ ﮔﻮﻧﻪ درجات تکاملی ﺍﻧﺴﺎنی ﻳﺎﻓA= 174; ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﮔﺎﻫﻰ ﺩﺭ ﺟﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﺑﻬﺘﺮ&#= 1548; ﻭﺟﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﻋﻘﺐ ﺗﺮ قرار دارند. ﻭﻟﺬﺍ ﻫﺮﺟﺎمعه اﻯ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﻋﻘﻞ ﺭﺍﻳﺞ ﻭﺣﺘﻰ ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳج ﺧ&#= 65262;ﺩﺭﺍ ﺩﺍﺭﺩ. ﺍﻓﺮﺍﺩ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪ ﻫﺮﺟﺎمعه ﻫﺴتند که ﺑﺎ᥾= 7;ﺪ سطح عقل جامع= 607; خود را بالا بکشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﮑﺮﻭﻋﻘﻞ ﺟﻤﻌﻰ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺑﻴﻦ ﺧﻮﺩ با ﻋ&#= 65212;ﻮﺭ ﺗﺎﺭﻳﺨﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ تفاوت ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﻭﺯﻣﺎﻥ ﻭﺩﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺑﺸﺮﻯ بخوبی ﺁﺷﮑﺎﺭ ﺍﺳﺖ. ﺗﻔﺎﻭﺕ ﺍﻣﺮﻭﺯ ﻣﺎ ﺑﺎ ﺑﺪﺍﺋﻴﺎﻥ ﻋﺼﺮ ﺣَﺠَﺮ ﺻﺪ ﭼﻨﺪﺍﻥ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﻓﺮﻕ ﻓﮑﺮﻣﺎ ﺑﺎ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﺷﻬ&#= 65262;ﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ ﻭﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﻧﺰﻭﻝ ولایت تصوّف = 605;حمدی، ﮐﻪ تنها ﻭﺍﺻﻠﺎﻥ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ بدان رسیده وبا شهود ششم نورﻗﺎﺋم رَب&= #1617; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ هستند ﺑﺴﻴﺎﺭﺯﻳﺎﺩ ﺍﺳﺖ. ﻫﻤﺎﻥ ﻗﺪﺭ ﻧﻴﺰ ﺑﻴﻦ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺑﺎ ﮐﺎﻣﻠﺎﻥ ﻋﺼﺮﻣﻬﺪﻯﻣﻮ= 5227;ﻮﺩ، ﺍﻭﻟﻴﻦ پیاﻣﺒﺮ(ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ) و ﺁ= ﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ 55 قرن آینده ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ. ﻭﻫ= ﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ الله (ﺃﻫﻮ) ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻣﻬﺪﻳﻬﺎﻯ ﻣﻮﻋﻮﺩ برتر ʌ= 61;ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰﻧﻴﺮﻭﻣ= 5256;ﺪ ﺗﺮﻯ برای آینده انسان ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇ= ﻠﻤﺖ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ ﭘﻴﺶ هست. ﺍﺷﺘﺒﺎﻩ ﻧﮑﻨﻴﻢ ﮐﻪ حت= 740; ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺍﻣﺮﻭﺯ ﺩﺭﺟﻨ&#= 64405;ﻞ ﺑﺎ ﻓﮑﺮ ﺳﺎﺩه اﺵ، ﻫﻤﺎﻥ ﺳﻄﺢ ﻓﮑﺮﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻗﺒﻞ ﺍﺯ ﺗﺎﺭﻳﺦ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻓﮑﺮﻯ ﺑﺪﺍﺋﻰ دارند، ﻭﺍﺯ ﮔﻮﻧﻪ ﻓﮑﺮ ﮐﻮﺩﻙ ﻭﺣﺘﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﺑﻘﻮﻝ ﺭﻭﺍﻧﮑﺎﻭﺍﻥ= 548; ﮐﺴﻰ ﺑﺪﻭﻥ ﻋُﻘﺪﻩ ﻭﮐُﻤﭙﻠِﮑس نمیباشد. ﭘس همه ﻧﺎﺭﺳﺎﺋʌ= 64; ﺩﺭﺗﻔﮑّﺮ ﺩﺍﺭند. ﻭﻟﻰ ﭼﻮﻥ ﻋﻤﻖ ﻭ ﻣﻘﺎﻡ ﻓﮑﺮﻯ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺤﻤﺪﻯ ﻣﻮﺭﺩ ﺗﺠﺮﺑﻪ ﻣﺎ ﻗﺮﺍﺭ ﮔﻴﺮﺩ، &#= 1608; ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ ﺩﺭﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻣﻴﺒﺎﺷﺪ، ﺧﻮ= 5165;ﻫﻴﻢ ﺩﻳﺪ ﮐﻪ چگوﻧA= 258; ﻓﮑﺮﻯ ﺍﺯﻣﺠﻤﻮﻋﻪ ﻭﻣﮑاﺘﺐ ﺑﻨﺎﻡ ﻓﻴﻠﺴﻮﻑ ﻭﻋﺎﻟِﻢ ﺑﺎ ﺭﻳﺶ ﺑُﺰﻯ، ﻭ= 5267;ﺎ تحت عنوان ﺃﻫﻞ ﻣﻨﻄﻖ ﻭﮐﻠﺎﻡ ﻭﻣﺠﺎﺩﻟﻪ، ﻭ ﻋﺎﻟِﻢ ﻧﻤﺎﻳﺎﻥ ﺟﺎمعه شناس که ﭘﻴﺮﻭ ﻣﻄﺎﻣﻊ ﻭ ﺃﻧﮕﻴﺰه ﻫﺎﻯ ﺟﺎه ﻄﻠﺒﻰ ﻭ ﺷﻬﺮﺕ ﻭ ثرﻭﺕ خود هستند، خ= 576;ری ﺍﺯ ﻓﮑﺮ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺤﺼﻴﻞ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺩﺭ ﻧﻬﺎﻳﺖ، ﺍ&#= 64404;ﺮ ﻣﺎ ﺭﺍ ﺍﺯ ﺑﻴﺴ= ﻮﺍﺩﻯ ﻭ ﺑﺪﺍﺋﻴﺎﻥ ﺟﺪﺍ ﻣﻴﮑﻨﺪ، &#= 65261;ﻟﻰ ﻫﺮﮔﺰ ﻣﺎ ﺭﺍ ﺩﺭ ﺯﻣﺮﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﻫﺸﻴﺎ&= #65197;ﺍﻥ ﻋﺮﺷﻰ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻗﺮﺍﺭ ﻧ&= #65192;ﻮﺍﻫﺪ ﺩﺍﺩ. ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﺧﻴﺮ ﻓﻠﺴﻔﻪ ﺑﮕﺬﺭﻳﻢ، ﻭ ﺭﺍﻩ ﻣﺴﺘﻘﻴﻢ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ از نوع الهی و ﺍﺯﻃﺮﻳﻖ ﭘﺎﮐﺴﺎﺯﻯ ﻋُﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﺩﺭم= 05;تب ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪی ﺮﺍ ﺩﺭ ﭘﻴﺶ ﮔﻴﺮﻳﻢ. ﻭ= ﻟﻰ ﻧﻪ ﺩﺭ ﺩﻳﻦ ﺍﺳﻤﻰ اسلام،= ﻭحتی ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫب ﻤﻌﺮﻭﻑ ﻭﻗﺸﺮی ﻮﻣﺸﺮﻙ اسلام= ;ی، که ﺠﺰﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ کارﺩﻳﮕﺮﻯ ﻧﺪﺍﺭند. ﺍﮔﺮ ﺩﺭ ﺍﻳن ﺮﺍﻩ ﺍﻟﻬﻰ ﻫﺮ ﻗﺪﺭ ﻓﺘﻮﺣﺎﺗﻰ ﺩﺳﺖ ﺩﺍﺩ، ﺩﺭ&#= 65259;ﺎﻯ ﺑﻬﺸﺘﻰ ﻭﻋﻮﺍﻟﻢ ﺭؤﻴﺎﺋﻰ ﻭﻋﻘﻠﻰ ﻭ ﺍﺣﻮ&= #65165;ﻟﻰ ﺑﺮﻭﻯ ﻣﺎ ﺑﺎﺯ می ﮔﺮﺩﺪ. ﺣﺘﻰ ﺍﮔﺮ ﮐﺸﺘﻪ ﺷﺪﻳﻢ ﻭﻳﺎ جاﻣﺎﻧﺪﻩ ﻭ ﻭﺍﻣﺎﻧﺪﻩ ﮔﺮﺩﻳﻢ، ﮐﻪ ﺑﺂﺧﺮ ﺧﻂ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪﻳﻢ، ﺑ= 5166;ﺯ ﺑﺨﻴﻠﻰ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺗﺮ ﻣﺮﺑﻮﻃﻪ ﻧﺰﺩﻳﮑﺘﺮ ﻫﺴﺘﻴﻢ. ﻭ ﻋﻨﻮﺍﻥ( ﺷﻬﻴﺪ ﺷﺎﻫﺪ) ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1575;لبته که ﻓﻠﺴﻔﻪ ﻭ ﺗَﻔﻠﺴُﻒ ﻧﻴA= 200; ﻧﻮﻋﻰ ﺗﻔﮑّﺮ &#= 1607;ست، ﻭ ﺷﺎﻳﺪ ﺍﺯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﻓﮑﺮ ﻋﻮﺍﻡ، ﻭ&#= 65267;ﺎ ﻫﺮ ﮔﺮﻭﻩ ﻏﻴﺮ = ﺳﺎﻟﻚ در ﺭﺍﻩ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﻓﮑﺮﻋﻠﻤﻰ ﻭ ﻣﻨﻄﻘﻰ ﺑﺎ ﻋﻘ&= #65246; ﻟﺪﻧّﻰ، ﺑﻘﻮA= 245; ﭘﻴﺎﻣﺒﺮ ﭘﺎﻧﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻓﺎﺻﻠﻪ ﺗﮑﺎﻣلی ﺪﺍﺭA= 193;. پس ﻫﻤﻴﻦ قدر سال ها تکرار ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ برای هر انسانی ﺩﺭ ﺟﻬﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍند ﺑﺒﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮ( ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ) ﻧﺎﻣﺤﺪﻭﺩ فرشته گونه ﺭﺳﻴﺪ. ﻭالاّ بدون سلوک الهی همین ﺳﺎﻟﻬﺎ ﺭﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎی جهنّم جهان درﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎی صورتهای نوع= 40; ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ را ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. که ﺣﺘﻰ ﺑﻴﻦ ﺧﻮﺩ ﺑﻬﺸﺘﻴﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﻋﻘﻠﻰ ﭼﻨﻴﻦ ﻓﺎﺻﻠﻪ ﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺪ. ﻟ= ﺬﺍ اگر درﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮ&#= 65193;ﺭﺍ ﻋﻤﻴﻖ ﺗﺮ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ننماﺋﻴﻢ، ﺑﻘ= ;ﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﻫﻤ= 4405;ﻰ ﻣﺎ ﺑﻴﻤﺎﺭ ژنتیک روحی ونوعی ﻫﺴﺘﻴﻢ= ;. ﻭبرای همین ﭘﺎﮐﺴﺎﺯی ﺒﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪه ایم. ﻭﺑﺎﻫﻤﻴ= 06; ﺼﻔﺎتﻮ ﮐﺮﺍﻣﺎﺗﻰ ﮐﻪ ﻫﺮﮐسﺪﺭﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ نخو= 5;هد بود. ﻭلی اکنون ﻫﺮﭼﻪ درسلوک وپاکسازی ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻴﺮﻳﻢ، ﻓﺎ= 5211;ﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻣﺎ ﺩﺭ ﻓﮑﺮﻭﻋﻘﻞ ﻭ ﺣﺘﻰ ﺍﺧﻠﺎﻕ ﻭﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺩﻳﮕﺮ ﻭ ﺩﺭ ﻣﺴﺎﺑﻘﻪ همه موجودات (ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ)ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﺟﻠﻮﺗﺮ ﻫﺴﺘﻴﻢ. ﻓﻠﺎﺳ&= #65236;ﻪ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻬﺘﺮ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ، ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯﺍﻟﻬ= 5264; ﺁﻳﻨﺪﻩ ﭘسﺍﺯ ﻣﺮﮒ خود ﺭﺍ ﺑ= 5260;ﺒﻮﺩ ﻣﻴﺪﻫﻨﺪ. ﺑﺠﺎ&= #65263; ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺿﻤﻦ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟ&#= 65260;ﻰ، ﻭﺍﻓﺮﺍﺩ ﺭﺟﻌﺖ ﮐﺮﺩﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩند. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ که ﻫﺴﺘﻴﻢ، ﻭ ﻧﺎﭼﺎﺭ نیازمند ﺑﭽﻨﻴﻦ ﺗﮑﺎﻣل سلوکی وارادی ﻣﻴﺒﺎﺷﻴﻢ. ﻭ ﺍﮔﺮکه به (ﺴﻴA= 198; ﺃﻧﻔُس) ﻳﺎهمانﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍ&#= 65199;ﻳﻢ، ﺣﺪّ ﺃﻗﻞ (ﺳﻴﺮ ﺁﻓﺎﻗﻰ) ﻭﻋﺒﺮﺕ ﮔﻴﺮی ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﺍﺯﺟﻬﺎﻥ ﻭﺭﺧﺪﺍﺩﻫﺎی آن نپرﺩﺍﺯﻳﻢ= ;. ﻗﻄﻌﺎ ﻭﺷﺪﻳﺪﺍ حتی ازﻫﻢ ﺍﮐﻨﻮﻥ ﺑﮕﺬﺷﺘﻪﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ (ﺗﮑﺎﻣ&= #65246; در واقع ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ) سلوک®= 0; بشکل ﺧﻮﻳﺸﺘﻦداری ﺑﭙﺮﺩﺍﺯﻳﻢ. ﺍ&= #65255;ﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺑﺎﻳﺪ ﺗﺤﺼﻴﻞ ﮐﻨﺪ ﻭ ﻓﻠﺴﻔﻪ ﻫﻢ ﺑﺨﻮﺍﻧﺪ، ﻭﻟ= 5264; ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮﻣﻨﺠﺮ= 5169;ﻠﺤظه ایﺑﺸﻮﺩ، ﮐﻪ ﻭﺟﺪﺍن ﺸﺨﺺ ﺑﻴﺪﺍﺭ ﮔﺸﺘﻪ ﻭ ﺗﺼﻤﻴﻢ ﻗﺎﻃﻊ ﺑﮕﻴﺮﺩ ﻭ(ﺗﻮﺑﻪ ﻧﺼﻮﺣﻰ) ﻭﺳﻠﻮ&= #64400;ﻰ ﮐﻨﺪ، ﻭﺑﺠﺰ ﺑﺮﺍﻩ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰ راه دیگ= ;ری ﻧﺮﻭﺩ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﮐﺎﺭﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﺩﻭﺭﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭ ﭘﺎﻳﺎﻥ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻮﮐﻮﻝ ﮐﻨﺪ. ﺯ= ﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺻﻠﺎﺣﻴّﺖ ﻫﻴﭻ ﮐﺎﺭﻯ ﺭﺍ ﻧﺪﺍﺭﺩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﻴﻠﺴ&= #65262;ﻑ ﻭ ﻣﻌﻠّﻢ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺑﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭼﻬﺎﺭ= ;ﮔﺮﻭه ﻔﮑﺮی ﺍﺻﻠﻰ ﻣﻄﺮﺡ ﻣﻰ ﮐﻨﻴﻢ. ﻧﺨﺴﺖ (ﺗﻔﮑّﺮﻋﺎﻣﻴ= 5166;ﻧﻪ) ﻭ ﺑﺪﺍﺋﻰ ﻭﮐﻮﺩﮐﺎﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺭﻭﺍﻧﻰ. ﺩﻭﻡ ﺗﻔﮑّﺮ (ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ) ﻭﺁﺯﻣﺎﻳﺸﮕﺎ= 5259;ﻰ. وﺳﻮﻡ (ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ)ﮐﻪ ﺳﺮﺍﺳﺮ ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﺫﻫﻨﻰ ﻭﻏﻴﺮﺍﻟﻬﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ استš= 8; وﻳﺎ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ وحیوانی خودﻣﺎن می ﺒﺎﺷﺪ، ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺗﺮ ﺍﺯ ﺗﻔﮑّﺮ ﻋﺎﻣﻴﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ، ﻭﻟ= 5264; ﮐﻤﺘﺮ ﺍﺯﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ. بالأخر= ;ه نوع ﭼﻬﺎﺭﻡ( ﺗﻔﮑّﺮﻋﺮﻓﺎA= 255;ﻰ) ﻭﺍﻟﻬﻰ ﻭﻟﺪﻧ&#= 1617;ﻰ ﮐﺎملان ﺰﻣﺎ᥽= 3;، که ﺩﺭ ﺁثاﺭﺩﺭﮔﺬﺷʋ= 76;ﮕﺎﻥ ﺁﻧﻬﺎ آمده. ﺍA= 247;ﺒﺘﻪ بسادگی ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻭدر ﺩﺭﻙ ﮐﺴﻰ نخواهد بود، = 5165;ﮔﺮ ﺍﺯ ﺍﻳﻦ ﺩﺭﻳﺎﻯ ﻋﻘﻞ ﺍ&= #65247;ﻬﻰ قطره ای ﻧﭽﺸﻴﺪﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ هرکسﺑﻘﺪﺭﻣﻌ= ;ﺮﻓﺖ یعنی شناخت مراتب تجلّی= 75;ت ﺷﻬﻮﺩی ﻭ درج = 7; ﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ وکسب ﺳﺮﻋﺖ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، &#= 65261;ﻋﻤﻖ ﺑﻴﺸﺘﺮ ﻣﻌﻨﻮﻯ ﻭ ﺷﻴﺮ&= #65267;ﻨﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻣﻴﻨﻮ= 5263; ﺑﺮﺍﻯ ﻣﺘﻔﮑّﺮ هست،= ; ﻭیا ﭘﺬﻳﺮﺍﻯ ﻓﮑﺮ ﺍﻭﻟﻴﺎ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. زیرا آنگاه ﻧﻈﻴﺮﻯ در ﺟﻬﺎﻥ ﻣﺎﺩ= 5263; ﻧﺪﺍﺭﺩ بلکه ﺍﺯ ﮔﻮﻧﻪ ﻧﻮﻉ ﻓﮑﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ &= #1605;یباشد. ﺗﺠﺮﺑﻪ ﺩﻳﻨﻰ ﭼﻮن ﺪﻳﮕﺮ ﺗﺠﺎﺭب ﺒﺸﺮﻯ ﻣﺮﺍﺗﺒﻰ ﺩﺍﺭ&#= 65193;، که ﻨﻮﻉ ﺿﻌﻴف ﻴﺎ ﺗﺠﺮﺑﻪ ﺍﻭﻟﻴّﻪ ﺁﻥ، = 5255;ﺰﺩ ﻫمه اﻓﺮﺍﺩ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ حتی ﺣﻴﻮﺍﻧﺎʋ= 73; ﺑﺎ (ﺗﺠﺮﺑﻪ ﻭﺧﻄﺎ ومجازات) ﺗﮑﺎ= ﻣل ﻄﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍ= ﻟﻬﻰ، ﻧﺪﺍﻧﺴﺘﻪ ﻳﺎﺩﻯ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﺩ. ﻭﮔﺎﻫﻰ ﺁﺧﺮین اﻣﻴﺪ ﺍﻭ ﺍﺳﺖ. ﻭحتی ﻫﻨﮕﺎﻣﻰ که اﻧﮑﺎﺭ ﺧﺪﺍ ر= 575; ﺩﺍﺭﺩ. ولی وی ﭼﻨﻴﻦ ﺗﺠﺮبه اﻯ ﺭﺍ ﻧﺎ ﺩﺭﺳت ﺪﺍﻧﺴﺘﻪ ﮐﻪ آنرا بی اساس ﻣﻴﮕﻮﻳﺪ. ﻭال= 575;ّ ﺗﺠﺮﺑﻪ ﺩﻳﻨﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ های ششگانه بشری= 48; ﺣﺘﻰ ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺭﻫﺮﻭﻯ ﺧﻮﺩ، &#= 1670;نان ﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎﻫﺎ ﻭﺍﻓﮑﺎﺭﻯ ﺩﺍﺭند، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺮﺍﺳﺮ ﺷﻴﺮﻳﻦ ﻭﻫﻴﺠﺎﻥ ﺁﻭﺭ ﻭ ﭘُﺮ ﺍﺯ ﺣﮑﻤﺖ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺷﺨﺼﻰ، ﻧﻴﺎﺯ ﺑﭙﺮﻭﺭﺵ ﺍﺭﺍﺩﻯ دارد،= ; ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺟﺎﻥ ﻫﻢ ﮐﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺗﺎ ﺍﻳﻦ ﻗﺪﺭﺕ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻭﺣﻘﻴﻘت ﺸﻨﺎﺳﻰ وتفکّ= ;ر عرفانی ﭼﻨﺎﻥ ﮐﻪ ﻧﺰﺩ ﺻﻮﻓﻴﺎﻥ ﺑﺰﺭﮒ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﻬﺮﻣﺎﻥ ﻫﺴﺖ ﺑﺮﺳﺪ. ﻭ ﺍﻳﻦ( ﺗﻨﻬﺎ ﻫﺪف) عمده ﺧﺪﺍﻭﻧ᥷= 4; ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ&#= 1548; ﻭ ﺣﺘﻰ ﻋﻠّت و هدف الهی در ﭙ&= #65268;ﺪﺍﻳﺶ ﻫﺴﺘﻰ ﻭ تمام®= 0; ﺍﻧﻮﺍﻉ ﻭﺍﺭﻭﺍﺡ میباشد. ﻭتا ﮐﻨﻮﻥ از ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ برای ﺁﻳﻨﺪﻩ ﻫﺎی أبدی، ﻫﻤ= ;ﻴﻦ هدف پرورش دادن (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ) انسان درﺗﺮﺑﻴﺖ ﺩﻳﻨﻰ نوع ﺳﻠA= 262;کی اﺳﺖ، ﻭ شاید ᥽= 9;ﺪﻑ ﺩﻳﮕﺮﻯ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ. وﺍﮔﺮ ﮐﺴﻰ ﺑﺎﻟﺎﺗﺮ&#= 1583;ر کمال نوعی ﻧﺮﻓﺖ، طبیعت= ا ومنطقا ﻣﮑﺮﺭﺍ ﭘﺎﺋﻴن ﺘﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﻴﺮﻭ&#= 65193;. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ = ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨ&#= 65262;ﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﺪ. ﺗﺎ ﺑﺎ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺧﻮﺩ ر= 575; ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی ﺑﺮﺳﺎﻧﺪ. ﻭ (ﺍﻳن هماﻧﻰ ) مقام الهی رَ= 576;ّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﻗﺎﺋﻢ، و ﺍﻟﮕﻮﻯ ﻭﺍﺟﺐ الهی و ﮐﻤﺎﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭﺑﺮﺍ&= #65263; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ بع= 83; ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. = ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺩﺭ ﺟﺮﻳﺎن هاA= 263; ﺭﻭﺯﻣﺮّﻩ، ﺍA= 199; ﻓﮑﺮ ﻭ ﺭﻓﺘﺎﺭ ﺧﻮﺩ پیش رفتی= ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﻭ ﻳﺎ ﻓﻴﻠﺴﻮﻑ ﻧﻈﺮﻳّﺎت ﺼﺮﻳﺢ ﻭﻓﻨّﻰ ﺧﻮﺩﺭﺍ ﺍﺭﺍﺋ&#= 65258; ﻣﻴﺪﻫﺪ، ﻭلی عاﺭﻓﺎن الهی ﻭﺑﺎ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭﻣﻄﻤﺌﻦ ﺧﻮﺩ&#= 1548; ولو ﺑﻄﻮﺭﺳﻤʋ= 70;ﻮﻟﻴﻚ ﺍﺯ ﻏﺎﻳﺎﺕ وهدفها ﻭﺧﻮﺍﺳﺘﻪ ﻫﺎ&#= 65263;ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. = ﺯﻳﺮﺍ ﺃﺑﺪﻳّﺖ ﺩﺭﺍﺯﻯ ﺩﺭﭘﻴش ﺪﺍﺭﻳﻢ. ﻭﺑﺮﺍ&= #65263; ﭘﺬﻳﺮﻓﺘﻦ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ، ﺑﺎ= 5267;ﺪ ﺑﺘﺪﺭﻳﺞ ﻭ ﺩﺭﻋﻤﻞ با ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ از نرž= 3;بان انواع ﺑﺎﻟﺎ ﺭﻓﺖ. ﻋﻘﻴﺪﻩ ﻭﻣﮑﺘﺐ ﻫﺮﻓﻴﻠﺴﻮﻑ ﻫﺮﭼﻪ ﺑﺎﺷﺪ ﺯﺍﺋیدﻩ ﻋﺼﺮ ﺧﻮﻳﺶ ﺍﺳﺖ، ﻭ ﺁﻳنه اﻯ ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ وی ﺩﺭﻫﺮﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ و ﺩ&= #65197; ﻳﻚ ﻗﻮﻡ ﻭﺟﺎﻣﻌﻪ در اختیار دارد. &#= 64404;ﺮﭼﻪ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﭼﻨﺪﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻫﺮﺟﺎمعه ﻫﺴﺖ. ﻭﻫﺮﮔﺮﻭ&= #65257; ﺁﻧﻬﺎ ﺩﺭ ﻳﻚ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭﺣﺰﺑﻰ ﻭ ﻓﻠﺴ&= #65236;ﻰ ﻭﻓﻌﺎﻟﻴﺘﻬﺎ= 5263; ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻫﻢ دارند. ʌ= 61;ﺍﮔﺮ ﺗﺠﺮﺑﻪ ﺟﺪﻳﺪﻯ ﻳﺎﻓﺘﻨﺪ، ﺍﺣ= 5176;ﻤﺎلا ﺍﺯ ﮔﺮﻭه ﺨﻮﺩ ﺑﮕﺮﻭﻩ ﺑﺎﻓﮑﺮ ﻭﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺑﻬﺘﺮﻯ ﻣﻴﺮﻭﻧﺪ. ﻭﻟﻰ باز ﺑﻨﺠﺎﺕ ﺍA= 199; ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ. وﻣ&#= 65256;ﺤﺼﺮﺍ ﺑﺎﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﻣﺤﻤﺪ= 5263; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻫﺮ ﻓﻠﺴﻔﻪ ﻭ ﻣﮑﺘﺒﻰ ﺧﻠﺎﺻﻪ ﻓﮑﺮ ﻳﻚ ﻋﺼﺮ ﺍﺯ ﻳﻚ= ﻗﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﻫِﮕﻞ، = 5267;ﻚ ﻓﻴﻠﺴﻮﻑ ﺍﻓﮑﺎﺭ ﻋﻤﺪﻩ ﻋﺼﺮ ﺧﻮﺩﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻭ ﻓﻴﻠﺴﻮف(عقل ﮐﻠّی) ﻘﻮﻣﻰ ﺭ&#= 65165; ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺗﺎﮐﻨﻮﻥ ﺑﺪﺭﻙ ﺧﻮﺩﺵ رسیده ﺑﺎﺷﺪ. ʋ= 69;ﻌﺒﺎﺭﺕ ﺩﻳﮕﺮ، ﺍﻳﻦ ﻫﻤﺎﻥ( ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ) هر ﻗﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎلاترﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﻥ ﮐﻪ ﺑﺰﺑﺎﻥ ﻓﻠﺎﺳﻔﻪ، ﻭﺑ= 5166; ﺯﺣﻤت بسیار ﻮﻧﮕﺮﺍﻧﻰ ﺍﺯ ﻣﺨﺎﻟﻔﺘﻬﺎ است. ﻭﺑﺮﺣﺴﺐ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻨّﻰ ﺗﺎ ﺍﻧﺪﺍﺯه اﻯ ﻣﺠﺎﺯ ﺑﺮﺍﻯ ﺩﺭﻙ ﻋﻤﻮﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﺎ (ﻋﻘﻞ ﮐﻞّ ﺑﺸﺮﻯ) و ایدآل ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺧﻴﻠﻰ ﻓﺎﺻﻠﻪ ﺍﺯ ﻧﻈﺮ ﺗﻘﺮّﺏ ﺑﺤﻘﻴﻘﺖ ﺩﺍﺭﺩ. ﮐﺎﻣﻠﺎ&= #65253; ﻭﻭﺍﺻﻠﺎن اﻟﻬﻰ ﺍﻣﺮﻭﺯ ﺑﻤﺮﺍتبی اﺯ ʌ= 51;ﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، و ﺣﺘﻰ ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺑﺎﺯ ﻫﻤﻴﻦ ﺑﺮﺗﺮﺍﻥ ﻋﻘﻠﻰ، ﺍﺯ ﺍﻭﻟﻴﺎ ﻭﻭﺍﺻﻠﺎﻥ ﺑﻌﺪﻯ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻭتا ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ &= #1608; سوشیانس سوم زردشت ﻋﻘﺐ ﺗ᥷= 8; ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻬﺪﻯ ﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻔﺮﻣﺎﻳﺪ، = 5165;ﻭﻟﻴﺎﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻳﻌﻨﻰ ﺁﻳﻨﺪﮔﺎن ﻤﻦ= 548; ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻧﻴﺰ أثرﻑ ﻭ ﺃﻓﻀﻞ ﻭ ﺑﺮﺗﺮ&= #1548; ﺩﺭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﻣﻘﺎم ﺍﻟﻬﻰ ﻫﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﻨﺪ، ﻭ &#= 65255;ﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﺁﻳﻨﻪ ﺗﻤﺎﻡ ﻧﻤﺎﻯ ﻋﺼﺮ ﺧﻮﺩ ﻫﺴتند، و ﻧﻪ ﻓﻠﺎﺳﻔﻪ ﺩﻭﺭ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ. = ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺁﻳﻨﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ، ﻭلی ﻧﻪ بعنوان ﺑﺮﺗﺮﻳﻦ ﻋﻘﻞ ﺑﺸﺮﻯ. ﻭﺑﻘﻮﻝ = ﻫﮕﻞ، فیلسوفان ﺭﻭﺡ ﻋﺼﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣؤﺳﺴﺎﺕ ﺍﺟﺘ= 5252;ﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻕ ﻋﻤﻮﻣﻰ ﻭ ﺷﮑﻞ ﺣﮑﻮﻣﺖ ﻭﻧﻮﻉ ﻓﮑﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﭼﻨﻴ&= #65254; ﺭﻭﺣﻰ ﺩﺍﺭﺍﻯ ﺭﻧﮓ ﻋﻠﻤﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﺣﺘﻰ ﻣ= ﺬﻫﺒﻰ قشری ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﻠّﺘﻰ ﻳﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻠﺘﻰ ﺩﺭ ﻳﻚ ﻋﺼﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﮕﻞ ﺁﻧﺮﺍ(ﻋﻘﻞ ﮐﻠّﻰ ﻳﻚ ﻋﺼﺮ) می ﺨﻮﺍﻧﺪ. ﺑﺸ&#= 64401;ﻠﻰ ﮐﻪ ﺁﻥ ﻣﻠّﺖ ﺗﻮﺍﻧﺴﺘﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺭ&= #65165; ﺑﻮﺳﻴﻠﻪ ﺁﻥ عقل ﺩﺭﻙ و شناخت ﮐﻨﺪ. ﻳʌ= 28;ﻨﻰ ﺗﻔﻮّﻕ ﻣﻠّﺘﻬﺎ ﺑﺮﺣﺴﺐ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺁﻥ ﺍﺯ ﺩﻳﮕﺮ ﻣﻠﻞ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸ&#= 65262;ﻧﺪ، ﻭﺍﻟﺒﺘﻪ ﺑﻄﻮﺭ ﮐﻠّﻰ. ﻭ&= #65259;ﻤﻴﻦ ﻧﻴﺰ ﻋﺎﻣﻞ ﺳﻘﻮﻁ ﺗﻤﺪّﻧﻰ ﻭ ﻳﺎ ﭘﻴﺸﺮﻓت هر ﺟﺎمعه ﻮﻣﻠّﺘﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﭼﻘﺪﺭ ﺍﻓﮑﺎﺭ ﻧﺰﺩیک ﺘﺮ ﺑﺤﻘﻴﻘﺖ ندﺍA= 197;ند، ﺑﺨﺼﻮﺹ که ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ا&#= 1601;کارحقیقی تر دارند. ﻭال&= #1575;ّ قومیﺩﺭﺣﺎﻝ ﻋﻘﺐ ﺭﻭﻯ ﻭﺗﻮﺣّﺶ متمد= ;نانه ﻣﻴﺒﺎﺷند. ﻭ ﺍﻳﻨﮑﻪ ﭼﻘﺪﺭ ﺳﻄﺢ ﻓﮑﺮ ﺟﻤﻌﻰ ﻫﺮ ﻣﻠّﺖ، ﺗﮑﺎﻣA= 246; ﻳﺎﻓﺘﻪ ﻳﺎ ﺑﻔﺴﺎﺩ ﻭﻋﻘﺐ ﺭﻭﻯ ﻋﻘﺐ ﻧﺸﻴ&= #65256;ﻰ ﮐﺮﺩه اﺳﺖ. ﺑﻘ&#= 65262;ﻝ ﻫﮕﻞ، ﻫﺮ ﻧﻈﺎﻣﻰ ﮐﻪ ﺷﮑﺴﺖ ﻣی ﺨﻮﺭﺩ، ﭼﻪ ﻧﻈﺎﻡ ﻋﻘﻠﻰ ﻭ ﻳﺎ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ= 5239;ﺘﻰ ﮐﻪ ﺍﺯ ﺃﺻﻞ ﻓﺎﺳﺪﻯ ﭘﻴﺮﻭﻯ ﮐﺮﺩه ﺒﺎﺷﺪ وﻳﺎ ﻓﮑﺮ ﮐﺎﺫﺑﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﺑﺎﻟﻌﮑس ﻧﻈﺎﻣﻰ ﺩﻳﮕﺮ ﭘﻴﺮﻭﺯ ﮔﺸﺘﻪ&#= 1548; ﮐﻪ ﻗﻄﻌﺎ ﻓﮑﺮ ﺑِکر ﻭﺗﺎﺯه اﻯ، ﻧﺰﺩﻳﮑﺘA= 198; ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺗﻔﺎﻭﺕ ﺩﻭ طر= 601; ﺟﻨﮕﺠﻮ ﻧﻴﺰ ﺩﺭﺗﻔﺎﻭﺕ ﻓﮑﺮ ﻣﺎﺩﻯ ﺷﺪﻩ ﺁﻧﻬﺎ ﺍﺳ&= #65174;، ﻭﻟﻰ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﻓﮑﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻧﻴﺮﻭﻣ&= #65256;ﺪ ﺑﺮﺗﺮ ﺍﺳﺖ ﮔﺮﭼﻪ ﺩﺭﻧﺪﻩ ﻭﺣﺸﻰ ﺑﺎﺷﺪ. ﻣ= ﺎﻧﻨﺪ ﻣﺒﺎﺭﺯﺍﺕ ﺳﻴﺎﺳﻰ ﻭﻣﺎﺩﻯ مولا علیّ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺎﻭﻳﻪ، ﻭﻳ= 5166; ﺑﺎﻟﻌﮑس ﭘﻴﺮﻭﺯﻯ ﻣﻮﺳﻰ ﺩﺭﺑﺮﺍﺑﺮ ﻓﺮﻋﻮﻥ ﺯﻭﺭﻣ&#= 65256;ﺪ. ﭼﻮﻥ موسی ﺩﺭﺣﻘّﺎﻧﻴّʋ= 74; ﭘﻴﺮﻭﺯ ﺑﻮﺩ. ﻧ= ﻪ ﺩﺭﭘﻴﺮﻭﺯﻯ ﻣﺎﺩﻯ. ﻋﻠﻰّ که ﺪﺭ ﻣﻘﺎﺑل ﺸﮑﺴت ﻤﺎﺩﻯ، = 4344;ﻴﺮﻭﺯی ﺤﻘّﺎﻧﻰ ﻭﺭﻭﺣﺎﻧﻰ ﺩﺍﺷﺖ. ﻭﺑﺮﺍﻯ ﺍﻭ ﻭ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﺍﻟﻬﻰ این حقیقت ﻫﻤﻴﺸﻪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭ ﺭﺍﺯ ﭘﻴﺮﻭﺯﻯ ﺩﺍﺋﻢ ﻋﻠﻰّ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﮐﻪ سالکان ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﻧﻴﺮﻭﻣﻨﺪ چهارم ﻣﻰ</span><span dir=3DLTR>= </span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻨﻨﺪ. &= #65261;ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯعلیّ ﻧﻘﺶ ﺗﺮﺑﻴﺖ ﺭ&= #65169;ّﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻫمه اﺭﻭﺍﺡ ﺩﺍﺭﺩ. ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭﻣﺎﺩﻭن ﺃﺗﻤﻬﺎ، ﻭﻗﺘ= 5264; ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﺑﺎ= 5267;ﺪ ﺑﺎﻳﻦ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻭ ﺍﺭ&= #65175;ﻀﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = که ﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺗﻔﺎﻭﺕ ﻓﮑﺮﻫﺎ ﻭﻓﻠﺴﻔﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ، ﻫﻤ= 5268;ﺸﻪ ﻫﺴﺘﻪ ﻣﺒﺎﺭﺯﺍﺕ ﺟﻮﺍﻣﻊ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺍﮔﺮ ﻓﮑﺮﻯ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ، ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻣﺒﺎﺭﺯﻩ ﺑﻨﺎﺑﻮﺩﻯ می ﺮﻭﻧﺪ. ﻳﺎ ﺑﺎﺻطلاﺡ ﺍﺯﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ ﺑﺴﻮﺩ ﺍﺳﻠﺎﻡ&#= 1548; ﻳﺎ ﺗﺴﻠﻴﻢ ﺑﻔﮑﺮ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻇﺎﻫﺮﺍ ﺩﺭ ﺍﻳﻦ ﻣﺒﺎﺭﺯﻩ ﻧﻴﺰ ﺷﺮﮐﺖ ﻧﮑﺮﺩه اﻧﺪ، A= 261;ﺩﺭﻋﺰﻟﺖ ﺧﻮﺩ ﺍﻣﻨﻴّﺖ ﺍﺯ ﺩﻭ ﮔﺮﻭﻩ ﻣﺨﺎﻟﻒ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﮐﺎﻓﺮ ﻣﻨﮑﺮ ﺧﺪﺍ ﻳﺎ ﻣﺸﺮﻙ ﻣﺬﻫﺒﻰ ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﻓﮑﺮ ﻟﺪﻧّﻰ ﭘﻴﺮﻭﺯ، که ﺩA= 255;ﺒﺎﻟﻪ کار ﺁﻥ ﺑﺄﺑﺪﻳّﺖ یک روح ﻣﻰ ﮐﺸﺪ. ﻭ ﺑﻘﻴﻪ ﺍﻓﮑﺎﺭﻫﺮ ﮐﺪﺍﻡ ﺩﻳﺮ ﻳﺎ ﺯﻭﺩ ﻧﺎﺑﻮﺩ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﻓﮑﺎﺭ ﺷﺎﻥ ﺑﺪﺳﺖ ﻫﻢ ﺗﺼﻔیه ﻤﻴﮕﺮﺩﺩ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﺼﻔﻴﻪ جسدی  = 8; فلسفی ﻭﺑﺰﻭﺍﻝ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ ﺍﮔﺮﺧﺪﺍﻭﻧﺪ ﻣﺮﺩﻡ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻨﺪﺍﺯﺩ، ﺩ= 5255;ﻴﺎ ﻓﺎﺳﺪ ﻣﻴﮕﺮﺩﺩ ﻭﺩﺭ ﺁﻳﻪ( ﻟﻮلا ﺩﻓﻊ ﺍﻟﻠﻪ ﺍﻟﻨﺎس ﺑﻌﻀﻬﻢ ﺑﺒﻌﺾ).= امروزه نیز ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ، ﺩﻧ&#= 65268;ﺎ ﺩﺭ ﺩﻭ ﻗﻄﺐ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ ﻭ ﮐﻤﻮﻧﻴﺴﻢ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﻭ&= #65169;ﺠﺎﻥ ﻫﻢ ﺍﻓﺘﺎﺩه اﻧﺪ. ﻳﮑﻰ ﭘﻴﺮﻭ ﻣﮑﺘﺐ ﻓﮑﺮﻯ(ﺟﻮﻥ ﻟﺎﻙ) ﺍﻧﮕﻠﻴﺴﻰ ﮐﻪ &= #65165;ﻓﮑﺎﺭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺍﻳﺎلاﺕ ﻣﺘﺤA= 194; ﺍﻣﺮﻳﮑﺎ ﺗثب= 40;ت ﮔﺮﺩﻳﺪ. ﻭ ﻳﮑﻰ ﻗﻄﺐ ﻓﻠﺴﻔﻪ ﻣﺎﺭﮐس ﺍﺳﺖ. ﻭ ﺩﺭ ﺍﻳﻦ ﻭﺳﻂ ﮔﺮﻭﻫﻰ ﺑﺎﺻﻄﻠﺎﺡ ﺧﻮﺩﺭﺍ ﭘﻴﺮﻭ &= #65235;ﮑﺮ ﮔﺎﻧﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﺳﻮﻡ می= 583;انند، ﮐﻪ ﺩﻧﺒﺎﻝ ﺻﻠﺢ ﻣﻴﮕﺮﺩﻧﺪ. ﮔﺮ&= #1670;ه ﺒﻘیه ﻤﮑﺎﺗب ﺪﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﻧﺎﻡ ﻫﺎﻯ ﭘﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎﺧته اند. ﺗʌ= 52;ﺎﻡ ﺭﮊﻳﻤﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﭼﻪ ﻣﺎﺭﮐﺴﻴﺴﻢ ﻭ ﻳﺎ ﮐﺎﭘﻴﺘﺎﻟﻴﺴ= 605; ﻮﻳﺎ ﺑﻴﻄﺮﻑ ب&#= 1575;شند. ﻭﻟﻰ ﻣﺒﺎﺭﺯﺍت هم = 7; ﺁﻧﻬﺎ ﺟﻬت ﺸﻨﺎﺧﺖ ﻳﮑﺪﻳﮕﺮ ﻧﻴﺴ&#= 65174;. ﭼﻪ ﺭﺳﺪ ﺑﻘﺼﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ باشد. پسﻋﻤﻠﺎ ﺑﺴﺘﻤﮕﺮﻯ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﮐﻪ ﺧﻮﺩ عامل A= 239;ﻬﻘﺮﺍﻯ ﺭﻭﺡ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺑﻬ= ﺘﺮ ﺑﻮﺩ ﻣﺒﺎﺭﺯﺍﺕ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻓﻠﺴﻔﻪ ﻫﺎ، ﺩ&#= 65197; ﺟﻬﺖ ﺩﺭﻙ ﻳﮑﺪﻳﮕﺮ، ﻭ ﺑﻘﺼﺪ(ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭ ﻧﻮﻉ) ﺑ= ;ﺸﺮﻯ ﺧﻮﺩﺑﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮔ= ﺮﭼﻪ (ﺳﻠﻮﻙ ﺍﻟﻬﻰ) ﺧ= ;ﻴﻠﻰ ﺑﺮﺗﺮﺍﺯ(ﺳﻠﻮ&#= 65241; ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ) ﺍﺳﺖ. ﺯ= ;ﻳﺮﺍ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺍﺻﻠﺎ&#= 65253; ﺍﻟﻬﻰ، ﻗﺪﺭﺕ ﻓﻬﻢ ﻭ ﻣﺪﺍﺭﺍﻯ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔ&= #65264; ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺍﻧﺼﺎﻓﻰ ﺩﺭ ﮐﺎﺭ ﺑﻮﺩ، ﻗﺎ&#= 65193;ﺭ ﻣﻴﺸﺪﻧﺪ ﺑﺘﻤﺎﻡ ﺍﻳﻦ ﮔﺮﻭﻫﻬﺎ ﮐﻤﻚ ﺍﺻﻠﺎﺣﻰ ﻭ ﻫﺪﺍﻳﺖ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ نمایند، ﺣﺘﻰ ﺩﺭﺟﻬﺖ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩﺷﺎﻥ بود = 7; باشد. ﻭالاّ ﻫﺮﺟﺎﻣﻌﻪ ﻭ در هر ﻓﺮﺩﻯ ﮐA= 258; ﺑﺴلوﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻧﭙﺮﺩﺍﺯﺩ، ﻧ= 5166;ﭼﺎﺭ میگردند ﺑﺮﺍﻯ حفظ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ کنند. ﻭﺍﺯ ﺭﻭﺷﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺘﻔﺎﺩﻩ نم= 75;یند. ﻣﺎﻧﻨﺪ ﺷﻨﺎﺧﺖ ﺍﺯ ﻃﺮﻳﻖ ﺑﺮﺭﺳﻰ ﻭﺗﺤﻠﻴﻞ ﻭ ﻧﻘ&= #65194; ﻋﻠﻤﻰ ﻳﺎ ﻣﻨﻄﻘﻰ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺩﺍﻏﺘﺮ ﮐﺮﺩن ﺠﻬﻨّﻢ ﺁﻳﻨﺪه کارما= ی ﺨﻮﺩ ﮐﺎﺭﻯ ﻧﮑﺮﺩه اﻧﺪ. ﺯ&#= 65267;ﺮﺍ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﺩﺭ ﻧﺴﺦ بدتر بشری ﻭﻣﺴﺦ حیوانی ﻭ ﻓﺴﺦ وگندیدگی گیاهی ﻭﺭﺳﺦ و رسوخ جمادی ﻭحتی ﻭﺳﺦ چون چرک تحت جمادیﺧﻮﺍﻫﻨ= ﺪ ﺭﻓﺖ. ﺗﺎ ﺗﮑﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨ&= #65252;ﺎﻳﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺷﺎﻧس ﻧﺠﺎت اﺯ ﺁﻳﻨﺪﻩ ﺟﻬﻨﻤﻰ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ندارند= ، ﻭ ﺍﺯ ﺍﻣﮑﺎن ﺴﻠﻮﻙ ﺍﻟﻬﻰ احتمالی ﺑﻰ ﻧﺼﻴﺐ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺮﻳﻒ= 5235;ﻠﺴﻔﻪ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﺯ ﻋﺠﺎﺋʋ= 68; ﺭﻭﺯﮔﺎﺭ ﻭ ﺍﺯ ﺩلاﻳﻞ ﻋﺪﻡ ﺣﻘّﺎﻧﻴّﺖ ﺭﺍﻩ ﻓﻠﺴﻔﻪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻓﻠﺴﻔﻪ ﺧﻮﺩ را ﻣﺄﻣﻮﺭ ﺗﻌﺮﻳﻒ ﻭ ﺗﺤﺪﻳﺪ ﻭ ﺗﺸﺨ&= #65268;ﺺ ﻫﻤﻪ ﺍﻣﻮﺭ ﻓﮑﺮ ﻭﺯﻧﺪﮔﻰ ﻭﻋﻠﻢ بشر میداند، ﻭﻟﻰ ﻗﺎﺩﺭ ﻧﻴﺴﺖ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ ﺗﻌﺮﻳﻔﻰ ﺑﺪﻫﺪ. ﭘﺮ ﻭﺍﺿﺢ ﺍﺳﺖ ﮐﻪ ﺗﻌﺮﻳﻒ ﻫﺎ، ﺑ&#= 65198;ﺣﺴﺐ ﻧﻮﻉ ﺩﻳﺪ، ﻭﺍ&#= 65199; ﻣﺤﻞ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﺎﺹ، ﻭ&#= 65187;ﺘﻰ ﺑﺮﺣﺴﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺷﺨﺺ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. پس ﭽﺮﺍ ﻣﺎ ﺧﻮﺩﺭﺍ ﺑﺘﻌﺮﻳﻔﺎﺕ ﻋﻘﻠﻰ(ﺳﻄﻮﺡ ﻣﺘﻮﺳﻂ) ﺩﺭﮔﻴﺮ ﮐﻨﻴﻢ. = ﻭﺑﺎ ﺳﻠﻮک ﻮﺷﻬﻮﺩ ﻣﺮﺍتب اﻟﻬﻰ ﺑﺴﺮﭼﺸﻤﻪ ﺣﻘﺎﻳق نرﺳﻴʌ= 50;. ﻭبه ﺗﻌﺮﻳﻒ ﺍﺯ(ﺯﻣﻴﻨﻪ ﮐﻤﺎﻝ ﻋﻘﻠﻰ) و ﻓﺼﻞ ﻧﻮﻋﻰ ﻧﻬ&= #65166;ﺋﻰ و ایدآل ﺑﺸﺮﻯ ﻧﺮﺳﻴﻢ ﮐﻪ ﺑﻨﻔﻊ ﺃﺑﺪﻳّﺖ ﻣﺎ، = 5261;ﻓﻬﻢ ﺑﻬﺘﺮ ﺍﻣﺮﻭﺯ ﻣﺎ را در بر دارد. ﻓﻠﺎﺳﻔʌ= 58; ﻋﻠّﺖ ﺳﺨﺘﻰ ﺗﻌﺮﻳﻒ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺪﻭ ﻋﺎﻣﻞ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﻧﺨﺴ&= #65174; در ﺗﻔﺎﻭﺕ ﻣﻌﻨﻰ ﻟﻔﻆ ﻓﻠﺴﻔﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﺑﻴﻚ ﺷﮑﻞ ﺁﻣﺪﻩ. ﻣثلا ﺗﻌﺮﻳﻒ ﻣﮑﺘﺐ ﺗﺠﺮﺑﻰ که ﻣﻮ= 5197;ﺩ ﻗﺒﻮﻝ ﻣﮑﺘﺐ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﺗﻌﺮﻳﻒ ﻓﻠﺴﻔﻪ ﮐﻮﺷش ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ( ﺑﻤﻌﺮﻓﺖ ﻣﻄﻠﻖ) ﺍﺳﺖ، آ&#= 1606;گاه ﻣﻮﺭﺩ ﺧﻮﻳﺸﺎﻭﻧﺪی ﺒﺎ ﻣﮑﺘﺐ ﻫﮕﻠﻴﺴﻢ ﻣﻴﮕ&#= 65198;ﺩیم. ﻭ ﻤﮑﺘﺐ (ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﻭﺿﻌﻰ ﻭ ﺭﻳﺎﺿﻰ) را ﻣﺨﺎﻟﻔﺖ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻣﻄﻠﻖ ﺭﺍ ﻏﻴﺮ ﻗﺎﺑﻞ ﺣﺼﻮﻝ ﻣﻴﺪﺍﻧﺪ. ﺍﻣﺎ ﻋﺎﻣﻞ ﺩﻭﻡ سختی تعریف فلسفه ﺍﻳﻨﮑﻪ ﻫﺮ ﺯﻣﺎﻥ ﻭ ﻋﺼﺮﻯ ماهیّت ﻟﻔﻆ ﻓﻠﺴﻔﻪ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨ&#= 65194;. گرﭼﻪ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻤﻖ ﻭﻧﻮﻉ ﺗﻔﮑّﺮﺩﺭﻋﺼA= 262;ﺭﻣﺨﺘﻠﻒ، ﻋﻠّﺖ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ماهیّت ﻓﺼﻮﻝ ﺭﺍﻳﺞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. که درفصول نوع بشری، ﺩﺭﺳﻠﺴ= ;ﻠﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺪﺍﺋﻰ ﺗﺮ پیشرفت فکری داشته، و ﻳﺎ ﭼﻘﺪﺭ ﺍﺯ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﺍﺯ ﺳﻠﻮﻙ ﻓﺮﺩﻯ ﺍ&= #65247;ﻬﻰ ﺩﻭﺭ ﺷﺪه اﻧﺪ. &= #65251;ثلا ﺩﺭ ﻗﺪﻳﻢ ﻓﻠﺴﻔﻪ ﺭﺍ ﺍﻣﮑﺎﻥ ﻭﺻﻮﻝ (ﺑﻤﻌﺮﻓﺖ ﻳﻘﻴﻨﻰ) می ﺧﻮﺍﻧﺪﻧﺪ. ﺑﺎ&= #65267;ﺪ ﺗﻮﺟّﻪ ﺷﻮﺩ ﮐﻪ ﭼﻨﻴﻦ ﻣﻌﺮﻓﺖ ﻳﻘﻴﻨﻰ ﻳﻚ ﻋﻤ&= #65246; ﺫﻫﻨﻰ ﻭلی ﮐﺎ= 5197; ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ اس= 578;. ﻭﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﻧﺎ ﺭﺳﻴﺪﻧﻰ ﻓﻠﺎﺳﻔﻪ میباشد. ﻭﺳﺎﻟ= ;ﮑﺎﻥ ﺍﻟﻬﻰ ﻗﺼﺪ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻭ ﺩﻳﺪﻥ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺭﺍدر ( ﺳﻤﺒﻮﻟﻬﺎﻯ شهودی) شاهدا= 606; ﻣﻰ ﺧﻮﺍﻧﻴﻢ. و ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭ (ﺟﺴﺘﺠﻮﻯ ﻟﺬّﺕ ﻋﻘﻠﻰ) ﺧﻮﺍﻧﺪﻩ ﺍﻧﺪ. = ﻭ ﻳﺎ ﺳﻴﺴﺮﻭﻥ رومی ﺩﺭ ﺗﻌﺮﻳﻒ ﺧﻮﺩ ﺩﻧﺒﺎﻝ( ﺗﻨﻈﻴ&= #65250; ﺣﻴﺎﺕ ﻋﻤﻠﻰ) ﺑﻮﺩ. ﺟﺪﺍﻟﻬﺎ&= #65263; ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﻭﭘﺎ= 548; ﻣﺘﻔﮑّﺮﻳﻦ ﺭﺍ ﺑﺮﺁﻥ ﺩﺍﺷﺖ ﮐﻪ ﺗﻌﺮﻳﻒ ﻓﻠﺴﻔﻪ ﺭﺍ، ﺑ&#= 65252;ﻌﻨﻰ( ﺁﺷﺘﻰ ﺩﺍﺩﻥ ﺑﻴﻦ ﻋﻘﻞ ﻭ ﻧﻘﻞ) بگوﻳﻨﺪ. &#= 65267;ﺎ ﻫﻤﺎﻥ ﺻﻠﺢ ﺑﻴﻦ( ﺣﮑﻤﺖ ﻭ ﺷﺮﻳﻌﺖ) ویا بین (طریقت و شریعت). ﺍﻳﻦ ﮐﺎﺭ ﻣﺼﺎﻟﺤﻪ ﻫﻤﻴﺸﻪ ﺑﻮﺩﻩ ﻭ ﺍﮐﻨﻮﻥ ﻫﻢ ﺍ= ﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭﻟﻰ درهرحال این تلاشهای مصالحه ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺯﻣﺎﻥ ﺍ&= #65203;ﺖ. ﻭﻧﻪ حتی ﺗﻮﺟّﻪ ﺑﻌﻘﻞ ﻭﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ مادی ﺩﻧﻴﺎ. ﺯﻳﺮﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺑﺎ ﺧﻮﺩ ﻓﺮﻳﺒﻰ، &#= 65191;ﺪﺍ ﺭﺍ ﻫﻢ ﻓﺮﻳب ﺒﺪﻫﻨﺪ، ﻭفی = 4;سوفﻫﻤﭽﻨﺎن ﺨﻮﺩ ﺭﺍ ﻣﺬﻫﺒﻰ ﺑﻨﻤﺎﻳﺎﻨﺪ. ﻭ&= #1604;ی ﺪل اﺯ ﺩﻧﻴﺎ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺳﺘﻮﺭ أنبیا و ﺍﻭﻟﻴﺎ ﻧﻤﻰ ﭘ&= #65198;ﺩﺍﺯﻧﺪ. ﺍﻳﻨﻬﺎ ﻫﻢ ﺧﺪﺍ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻭﻫﻢ ﺧﺮﻣﺎ ﺭﺍ.= ﻣﻠّﺎ ﺻﺪﺭﺍ ﻧﻴﺰ ﭘﻨﺞ ﻗﺮﻥ ﭘﻴش همین ﮐﺎﺭ ﺭﺍ = 83;نبال ﮐﺮﺩ. ﻭﻏﻴﺮ ﺍﺯ ﻧﻘﻞ ﻭﻋﻘﻞ ﭘﺎﻯ ﻋﺮﻓﺎﻥ أدبی ﺭﺍ نیز ﺑﻤﻴﺎﻥ ﮐﺸﻴﺪ. = در حالیکه ﻋﺮﻓﺎﻥ أدبی وعنوان فلسف= 07; اسلامی داشت. &#= 1705;ه ( ﺷﻨﻴﺪﻩ ﻫﺎئی) اﺯ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩ ﻭ(ﻧﻪ ﺩﻳﺪﻧﻰ)ﻫﺎﻯ ﺧﻮﺩﺵ ﺍﺯمنابع ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ. ﻳﺎ ﺣﺪّ ﺃﻗل ﻤﺎ ﭼﻨﻴﻦ ﺗﺬﮐّﺮﻯ شهودی خودش ﺭﺍ ﺩﺭ ﺁثاﺭ ملّا صدرا ﺳﺮ&= #65165;ﻍ ﻧﺪﺍﺭﻳﻢ. ﺍﻣﺎ ﻫﻤﻪ فلاسفه ﺩﺭ ﺍﻳﻦ ﺻﻠﺢ ﺑﻴﻦ ﻋﻘﻞ ﻭ ﻧﻘﻞ ﺷﮑﺴﺖ ﺧﻮﺭﺩه اﻧﺪ. ﻭ ﮔﺮﻭﻫﻰ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ، ﺍﺯ ﺭﺍﻩ ﻓﻄﺮﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﻣﻨﺤﺮﻑ ﮐﺮﺩﻩ&#= 1548; ﻭﺑﺴﻠﻮﻙ ﻋﻘﻠﻰ ﮐﺸﺎﻧﺪه اﻧﺪ. &#= 64400;ﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ ﻭﻧﻪ ﻧﻮﺁﻭﺭﻯ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻣﺴﺄله ﺘﻌﺮﻳ= 01; ﻔﻠﺴﻔﻪ ﻧﻴﺰ، &#= 65165;ﺑﻦ ﺭﺷﺪ ﻣﺴﻠﻤﺎﻥ ﻣﺎﺩﻯ ﮔﺮﺍ با (ﻓﻠﺴﻔﻪ اسلا = 5;ی) آنرا ﺑﺮﺍﻯ ﺣﻔﻆ ﺩﻳﻦ ﻭ( ﺍثباﺕ ﻗﻀﺎﻳﺎﻯ ﺩﻳﻨﻰ) ﺗﻌﺮﻳف کرد. ﺍﻟﺒﺘﻪ ﻓﻠﺎﺳﻔﻪ ﻋﺼﺮ ﺟﺪﻳﺪ ﻣﺎ ﺑﺸﺪّﺕ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﻧﻈﺮ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﻓﻠﺴﻔﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭﺧﺪﻣﺖ ﺩﻳﻦ ﺑﺎﺷﺪ. ﻭﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﺗﻠﺎﺷﻰ ﻫﻢ ﺑﺮﺍﻯ ﺭﻫﺎﺋﻰ ﻋﻘﻞ، ﺍﺯ ﺳﻠﻄﻪ ستم گرانه ﻣﻨﻄﻘﻰ ﺍﺭﺳﻄﻮ ﻭیا ﺳﻠﻄﻪ ﻣﺬﻫﺒﻰ ﮐﻠﻴﺴﺎ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ. ﭼﻮﻥ (ﺩﻳﻦ مسؤلیّتی ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻓﺮﺩﻯ) ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺑﺎ(ﺩﻳﻦﺭﺳﻤﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ)ﮐ&#= 65258; ﻗﺼﺪ ﺣﮑﻮﻣﺖ ﻭ ﺍﺩﺍﺭﻩ ﺍﻣﻮﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺩﺍﺭﺩ ﻓﺮﻕ ﻣﻴ&= #64401;ﻨﺪ. ﺍﻭﻝ ﺑﺎﻳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺖ&#= 1548; ﻭ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﻨﺪ ﺩﺳﺖ ﺑﺰﻧﻨﺪ. ﭼﻪ ﺳﻮﺩ ﺍﻓﺮﺍﺩﻯ ﮐﻪ ﺧﻮﺩ ﻧﺎﺳﺎﻟﻢ ﻭ ﺑﻴﻤﺎﺭ ﺑﺎﺷﻨ&#= 65194;، ﺑﺨﻮﺍﻫﻨﺪ ﺑﻤﺪﻳﺮﻳّﺖ ﻭ ﺍﺻﻠﺎﺡ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻭ ﺟﺎﻣﻌﻪ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﭼ&= #65258; ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺑﺨﻮﺍﻫﻨﺪ ﻫﺪ&#= 65165;ﻳﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻭﺍﻟﻬﻰ ﺟﺎمعه اﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮ&#= 65255;ﺪ. ﺻﻠﺢ ﻋﻘﻞ ﻭﻧﻘﻞ ﻳﺎ ﻓﻠﺴﻔﻪ ﻭﻣﺬﻫﺐ نوعی ﺗﺎﮐﺘﻴک زیرکانه و مغرضانه ﺍﺳﺖ&= #1548; ﮐﻪ ﻫﻤﻴﺸﻪ ﺟﺎﻩ ﻃﻠﺒﺎﻧﻰ ﻣﺎﻳﻞ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻓﺮﺩﻯ ﻧﺒﻮﺩه اﻧﺪ ک= 07; فلسفه دینی ر= 575; ﺩﺭ ﭘﻴﺶ ﮔﺮﻓت&#= 1607; اﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻋﺼﺮ ﺟﺪﻳﺪ ﻭ ﻗﺮﻥ ﺑﻴﺴﺘﻢ، &#= 65251;ﮑﺘﺐ ﻭ ﻓﮑﺮ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﺍﻣﺮﻳﮑﺎ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺖ. ﻭ ﺍﺯ ﺯﻣﺎﻥ ﻭﻟﻴﺎﻡ ﺟﻴﻤس ﻣﺘﻮﻓﻰ 1910 ﺗﻌﺮﻳﻒ ﻓﻠﺴﻔ&#= 65258; ﺭﺍ ﺁﻥ ﺩﺍﻧﺴﺖ ﮐﻪ، ﺷﺨﺺ بایž= 3; ﺑﺨﻮﺍﻫﺪ ﺑﺘﺤﻘّﻖ و( تأمین ﻧﻔﻊ ﻋﻤﻠﻰ) ﺧﻮﻳﺶ ﺑﭙﺮﺩﺍﺯﺩ. ﭘﻴ&= #65194;ﺍ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻣﮑﺘﺐ ﻋﺎﻗﻞ ﺗﺮ ﺍﺯ ﻣﮑﺎﺗﺐ ﻗﺒﻠﻰ بوده ﻭ ﻣﺎﺩی ﺘﺮ ﺷﺪﻩ است. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺪﻳﻬﻰ میباشد که ﻓﻠ&= #65204;ﻔﻪ ﻳﺎ ﻫﺮ ﺗﻔﮑﺮﻓﺮﺩﻯ، = 606;می تواند ﺍﺯ ﻧﻮ᥺= 5; ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﻣﻤﮑﻦ ﻓﮑﺮﻯ ﺑ&= #65166;ﺷﺪ، و ضمنا ﻣﻨﺎﻓ᥺= 6; ﻋﻤﻠﻰ ﺯﻭﺩ ﮔﺬﺭﺷﺨﺺ هستند. (ﺃﻫل الله ) ﺍﻳﻦ( ﻧﻔﻊ ﻋﻤﻠﻰ) ﺭﺍ تنها ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﻗﺮﺍﺭ ﺩﺍﺩه اﻧﺪ. که ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕ از نوع بشری وعقل محدود آ= 606;، پس از ﺷﻬﻮﺩ تجلّیات اله= 40; و نجات میسّر با ولایت سلوکی خود، ﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺯﺑﺎﻥ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻭﻣﮑﺎﺗﺐ، ﭼﻪ ﺫﻫﻨﻰ ﻭ ﭼﻪ ﻣﻨﻄﻘﻰ ﻳﺎ ﻋﻠﻤﻰ ﻭ ﺩﻳﻨﻰ ﮔﻔﺘﮕﻮ ﻧﻤﺎﻳ&#= 65256;ﺪ. ﻭﻟﻰ ﺗﺎ ﺁﻥ ﺣﺪّ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻋﻠﺎﻗﻤﻨﺪ ﺳﻠﻮﻙ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﺑﮑﻨﻨﺪ. ﺗﺎ ﺁﻧﻬﺎ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻓﮑﺮ ﺗﻤﺎﻡ ﻭ ﺑﺮﺗﺮﻯعقلی را ﺑﻴﺎﺑﻨﺪ. ﻧ&#= 65258; ﺍﻳﻨﮑﻪ ﻓﮑﺮ از نوع ﻓﻠﺴفه ﺑﺎﺷﺪ. زیرا افکار فلسفی ﻧﺸﺨﻮﺍﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴتند که ﺑ᥷= 8; ﺩﻳﮕﺮﺍﻥ ﺗﺤﻤﻴﻞ می ﮐﻨﻨﺪ. ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻦ مذهبی های قشری ﺑﺠﺎی ﺨﺪﺍ ﺯﻣﻴﻨﻬﺎ&#= 65263; ﺑﻬﺸﺖ ﺭﺍ ﺑﻔﺮﻭﺷﻨﺪ، ﻭ= 5169;ﺮﺍﺕ ﻧﺠﺎﺕ ﺑﮑﺴﻰ ﺑﺪﻫﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺷﮑﻨﺠﻪ و تاز®= 0;انه ببهشت ﺑﺒﺮﻧﺪ= ;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺑﺎﻟﺄﺧﺮﻩ ﻣﺎﺭﮐس ﻣﺘﻮﻓﻰ 1883 گفت ﮐﻪ ﺗﻌﺮﻳﻒ ﻭﻭﻇﻴﻔﻪ ﻓﻠﺴﻔﻪ، ﮐﻮﺷ= 5206; ﺑﺮﺍﻯ( ﺗﻐﻴﻴﺮ ﺟﻬﺎﻥ ﻭ ﺗﻐﻴﻴﺮ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ)، و ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺑﺸﺮ ﺍﺯ ﻇﻠﻢ ﻭ ﺧﺮﺍﻓﺎﺕ ﺍﺳﺖ. = ﻭﻟﻰ ﻧﺪﺍﻧﺴﺖ ﭼﻪ ﮐﺴﻰ ﺑﺎﻳﺪ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺭﺍ ﺑﺪﻫﺪ. ﻭﺑﺮ= ﺣﺴﺐ ﭼﻪ ﺻﻠﺎﺣﻴّﺘﻰ ﺍﺯ ﭘﺎﮐﻰ ﻧﻔس ﻭﻧﻴّﺖ ﺧﻴﺮ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭﺑﺮﺣﺴﺐ ﮐﺪﺍﻡ ﻣﻌﻴﺎﺭ ﻣﻨﻄﻘﻰ ﻭ ﺣﻘّﺎﻧﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 1586;یرا این ﮐﺎﺭ ﻫﺮﮐ= 87; ﻧﻴﺴت. ﮔﺎﻫﻰ ﺧﺪﻣﺘﻰ ﮐﻪ ﺟﺎﻫﻞ ﻣﻴﮑﻨﺪ&#= 1548; ﺧﻮﺩ ﺳﺘﻢ ﻭ ﻇﻠﻢ ﻣﻴﺒﺎﺷﺪ. = ﻭﺍﺣﻴﺎﻧﺎ ﺍﻧﺴﺎﻥ ﺑﺎ ﺻﻠﺎﺣﻴّت ﻮﻋﺎﻗﻞ، حتی ﺍﮔﺮ(ﻇﻠﻢ ﺑﺎﻟﺴﻮﻳّﻪ) ﺑﮑﻨﺪ ﺁﻧﮕﺎﻩ ﻋﺪﻝ ﻭ ﺧﻴﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﺎﺭﮐس ﻧﺪﺍﻧﺴته ﮔﻔته اﻯ ﺑﺮﺍA= 263; ﻣﺮﺍﺗب ﺰﻳﺮ ﺩ&#= 65203;ﺖ عقلی یک ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎ ﻭﻣﻘﺪّس هست. ʌ= 61;ﻟﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺧﺮﺍﻓﺎﺕ ﻭﮐﻔﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5250; ﭼﻨﻴﻦ ﻣﻘﺎﻡ ﺑﺮﺗﺮﻯ ﺭﺍ، ﮐ&#= 65258; مرحله ﮐﻤﻮﻧﻴﺴﻢ ﻣﺎﻧﻨﺪﻯ، ﺑﺨ= 5262;ﺍﻫﺪ ﺭﻓﻊ ﻇﻠﻢ ﻭ ﺧﺮﺍﻓﺎﺕ ﮐﻨﺪ&#= 1548; ﻭ ﺗﮑﻴﻪ ﻣﺪﺍﻭﻡ ﺑﺮ ﺗﻔﮑّﺮﻋﻠمی ﻨﻤﺎﻳﺪ، ﻳﻚ ﻓﺮﻳﺒﮑﺎﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺰﺭگی اﺳﺖ. که هم ﺗﻔﮑّﺮی ﺒﻨﺎA= 249; ﻋﻠﻤﻰ در حقیقت ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﻫﻢ (ﺍﺭﺗﺒﺎﻃﻰ ﺑﻴﻦ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﻭﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ) ﻧﻴﺴﺖ. ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﭼﻨﻴﻦ ﺻﻠﺎﺣﻴّﺘﻰ برای اصلاح گرجامعه، ﺑﺎ&#= 65267;ﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻳﻚ ﺗﮑﻨﻴﻚ ﻗﺪﻳﻤﻰ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﻭﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰبوده ﺒﺎﺷﺪ صورت گیرد. ﻭ ﻧﻪ ﺃﻣﺮﻯ ﭼﻮﻥ ﺑﺎﺯﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ باشž= 3;. ﺗﺎ ﻫﻢ ﺗﮑﻠﻴﻒ ﺧﻮﺩﺭﺍ ﺭﻭﺷﻦ ﮐﻨﺪ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ( ﻗﻴّموﻣﻴّﺘﻰ= ;) ﻗﺎﺋﻞ ﻧﺸﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻰ ﻓﻴﻠﺴﻮﻑ ﺩﺭ ﺃﺻﻞ یونانی(ﻋ= ;ﺸﻖ ﺑﺤﮑﻤﺖ) ﺑﻮﺩ، &= #64400;ﻪ ﻫﻤﺎﻥ ﺗﺼﻮّﻑ ﻭ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ، ﻭ ﺗﻘﻮﻳﺖ و تحقّق دادن ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ بر= 5;ی ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ و آخرت آینده انسان پاک روان ﻣﻴﺒ= ﺎﺷﺪ. ﻳﻌﻨﻰ ﻓﻴﻠﺴﻮﻑ و مُ= 89;لِح ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﺑﻌﻤﻞ ﺗﺰﮐﻴﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘُﺮﺍﺯ ﻋﻘﺪﻩ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯ&#= 65193;، ﻭ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻋﺸﻖ ﺑﻨﻈﺮﻳّﺎﺕ ﻭ ﮔﻔﺘﻨﻰ ﻫﺎ ﺑﻮﺭﺯﺩ، ﻭ ﻧﺎﻡ ﻋﺎﺷﻖ ﺟﺎﻣﻌﻪ ﺑﺮ ﺧﻮﺩ ﺑﮕﺬﺍﺭﺩ. = ﮐﺴﻴﮑﻪ ﻧﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻧﺠﺎﺕ ﺩﻫﺪ، ﭼ&#= 64405;ﻮﻧﻪ ﻧﺘﻮﺍﻧﺪ ﺩﻳﮕﺮﺍن ﺮﺍ ﮔﻤﺮﺍﻩ ﻭﺑﺠﻬﻨّﻢ ﺑﺒ= 5198;ﺩ؟ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ کسی ﺧﻮﺩ ﺑﻬﺸﺘﻰ ﻧﻴﺴﺖ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ دیگران را ﺑﺒﻬﺸت هدﺍﻳ= 8; کند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻮﺯﻩ ﻫﺎﻯ ﻓﻠﺴﻔﻪ</span></b= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ ﮐﻪ ﻓﺮﻕ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻋﻠﻢ ﺑﻘﺴﻤﺘﻬﺎﻯ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ می ﭙﺮﺩﺍﺯﺩ چون ﻓﻠﺴﻔﻪ( ﺩﻳﺪﻯ ﮐﻠّﻰ ﺑﻄﺒﻴﻌﺖ) ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﮔﻔﺘﻪ ﺧﻮﺑﻰ ﺍﺳﺖ، ﻭﻟﻰ ﭼﮕﻮﻧﻪ ﻭ ﺑﺎ ﮐﺪﺍﻡ ﺻﻠﺎﺣﻴّﺖ ﻣﻴﺘﻮﺍﻥ ﮐﺎﺭ ﻣﺤﺎﻟﻰ ﮐﻪ ﻓﻘﻂ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳت ﺒﮑﻨﺪ. ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺷﺎﻳﺴته کاملان اﻟﻬﻰ است که ﻣُﺘﺸﺒ= ;ّﻪ ﺑﻌﻘﻞ ﻭﺍﺧﻠﺎ&#= 65237; ﺍﻟﻬﻰ میﺒﺎﺷند، زی&= #1585;ا ﺻﺎﺣب عقل ﮐﻠّﻰ ﻫﺴﺘﻨﺪ که ﻣﻴﺘﻮﺍﻧﻨA= 194; ﺑﺎﻳﻦ ﮐﺎﺭ ﺩﺳﺖ بزنند. ﻓʌ= 48;ﺴﻔﻪ ﻫﺎﺋﻰ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻫﻤﻪ ﺑﺮﺩﺍﺷﺘﻰ ﺷﺨ&#= 65212;ﻰ، ﺍﺯ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻧﻔس ﺑﻮﺍﻟﻬﻮس ﻭ ﺁﻟﻮﺩﻩ ﺑﻌُﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ها ﺍﺳﺖ. ﺁﻧﻬﻢ در واقع برداشت از ﺭﻳﺰﻩ ﺧﻮﺍﺭﻯﻋﻠﻤﺎ= 5263; ﺗﺠﺮﺑﻰ است و ﻣﻨﻈﻮﺭ ﮐﻠّﻰ ﻭﻓﻠﺴﻔﻰ را ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻬﺘﺮﺑﻮﺩ ﮐﻪ ﻧﺎﻡ(ﻓﻠﺴﻔﻪ ﻋﻠﻢ) ﺑﺮﺧﻮﺩ می گذاﺷﺘﻨﺪ،= وﻧﻪ( فلسفه ای ﻋﻠﻤﻰ) ﻭ ﻳﺎ ﻧﺎﻡ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭ (ﮐﻞّ ﻃﺒﻴﻌﺖ ﺑﻴﻨﻰ).= ﺯﻳﺮﺍ فلاسفه ﮐﺎﺭﺷﺎﻥ ﺟﺰ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ نظری ﻧﻴﺴﺖ. ﺑﺮﺭﺳﻰ ﺟﻬﺎﻥ ﺑﻄﻮﺭ ﮐﻠّﻰ، ﺑﻤﻌﻨA= 264;( ﻭﺟﻮﺩ ﮐﻠّﻰ) ﻭ ﻳﺎ ﺑﺎﺻﻄﻠﺎﺡ ﻓﻠﺴﻔﻰ(ﻭﺟﻮﺩ ﺑﻤﺎ ﻫﻮ ﻭﺟﻮﺩ) است. یعنی ﻭﺟﻮﺩ ﺍﻳﻦ ﭼﻨﻴﻨﻰ( ﺁﻧﻄﻮﺭی ﮐﻪ ﻫﺴﺖ). ﻭ ﻳﺎ ﺩﻳﺪﻥ ﻫﺴﺘﻰ ﺩﺭ ﻧَﺴَﻘﻰ ﻭﺍﺣﺪ ﻭ ﻳﺎ ﻋﻠﻢ ﺍلأﺷﻴﺎA= 163;ﻰ ﮐﻪ ﻫﻤﻪ ﭼﻴﺰﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﺻﻔﺘﻰ ﻭﺍﺣﺪ ﻭ ﻣﺸﺘﺮﻙ ﺑﺎ ﻫﻢ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ. = ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻫﺮ ﺁﻟﻮﺩﻩ ﻧفس ﻧﻴﺴﺖ، ﮐﻪ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﺩﺭ ﺻﻔﺘﻰ ﻭﺍﺣﺪ ﻭ ﻣﺸﺘﺮﻙ ﺑﺎﻫﻢ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ ﻭ ﻭﺍﺣﺪ ﺩﺭ ﺁﻭﺭﺩ. ﺍﻳن کاﺭﻫُﺪﺍ وشهودهای اﻟﻬﻰ ﻭﻋﻘل ﻠﺪﻧّﻰ ﻭﺧﺪﺍ= 5163;ﻰ است. ﺍﮔﺮ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺻﺎﺣﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﺯ ﻣﻨﺒﻊ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮی ﻧﺒﺎﺷﺪ= 548; ﻗﻄﻌﺎ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻭﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﺩ= ﺭ ﺍﻳﻦ ﮐﺎﺭ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺑ&#= 65194;ﺭﻙ ﺷﻬﻮﺩﻯ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭﻗﺎﺋﻢ ﺭﻭﺡ &= #1575;لقُدُس ﺭبّ اﻟﻨﻮﻉ، ʌ= 61;ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. وﺑﺎﻳﺪ ﺑﺄﺻﻞ(ﺍﻳﻦ ﻭﺟﻮﺩ ﮐﻠّﻰ)ﮐﻪ ﻫﻤﺎﻥ ﺭبّ اﻟA= 256;ﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﺑﺮﺳﻴﻢ. ﺯﻳﺮﺍ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻳﺪﻥ ﺍﻳﻦ ﮐﻞّ ﻭﺍﺣﺪ، ﺑ= 5198;ﺣﺴﺐ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ. = ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻳﺪ ﺑﺒﺮﺗﺮﻳﻦ ﺣﺪّ ﻣﻤﮑﻦ ﺁﻥ ﺭﺳﻴﺪ، ﻭ ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﭼﻨﻴﻦ ﺷﺪ ﺑﮑﻠّﻰ ﺑﻴﻨﻰ ﺩﺳﺖ ﺯﺩ. ﺩﻳﺪﻥ ﺁﻧﭽﻨﺎﻧﮑﻪ ﻫﺴﺖ ﺩﺭﻃﻔﻞ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ونیز ﺩﺭﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ. ﻭﺩﺭﻋ&= #65166;ﻟﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﻭﻫﻤﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ. &= #65165;ﻳﻦ ﺩﻳﺪﻥ ﺁﻧﭽﻨﺎ&#= 65253; ﮐﻪ ﻫﺴﺖ، ﻧﻴﺰ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﺩﺭﻫﺴﺘﻰ ﻫﺰﺍﺭﺍﻥ ﮔﻮﻧﻪ ﻫﺴﺘﻰ ﺩﺭﺁﻥ واحد ﻣﻴﺒﻴﻨﻨﺪ. پس ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺻﻠﺎﺣﻴّﺖ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪﺍﻥ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﺠﺎﺯ باشد، ﮐﻪ ﮐﻞّ ﻭﺟﻮﺩ ﺭﺍ ﺩﺭ (ﺣﺪّ ﻣﻤﮑﻦ ﺧﻮﺩ) ﻣﻠﺎﺣﻈﻪ ﻧﻤﺎﻳﺪ. ﻳﺎ ﻧﻈﺮﻳّﻪ ﻭ ﻋﻘﻴﺪه اﻯ ﺍﺑﺮﺍﺯ ﻧﻤﺎﻳﺪ. ﺩیدن ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍﺑﻄﻪ ﻫﺎ، ﺁ&#= 65255;ﻬﻢ ﺩﺭ ﮐثرﺗﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣؤثّر ﻭ ﻣﺘﺄثّر ﺩﺭیکدیگر، ﮐ&= #65166;ﺭ ﻓﻴﻠﺴﻮﻑ ﻋﺎﺩﻯ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﭘُﺮﻋﻘﺪﻩ ﻧﻴ= 5204;ﺖ، ﺑﻠﮑﻪ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ یا ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65166;ﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ است، ﮐʌ= 58; ﻣﺮﺍﺗﺐ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ ﻭﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺭﺍ ﺭﺳﻴﺪه اﻧﺪ، = 11;رچه باز ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻌﺮﻭ= ;ﻑ ﺍﺳﺖ ﮐﻪ ﻋﻠﻮﻡ ﺟﺰﺋﻰ، ﭼﻮﻥ ﺷﻴﻤﻰ ﻭ ﺯﻣﻴﻦ ﺷﻨﺎﺳﻰ، ﺳﻌﻰ ﺩﺭ ﺗﻌﻤﻴﻢ ﺩﺍﺩﻥ ﺩﺍﺭﻧﺪ. = ﻳﻌﻨﻰ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﺰﺋﻰ ﺭﺍ ﺑﻬﻢ ﺩﺭ(ﻋﻠﻞ ﮐﻠّﻰ&#= 1548; ﭼﻮﻥ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻭ ﻋﺎﻡ ) ﻣﺮﺗﺒﻂ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﺑﻌﺪ ﺍﺯ ﮐﺎﺭ ﻋﻠﻢ ﺑﺘﻌﻤﻴﻢ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺗﻌﻤﻴﻤﺎﺕ ﻣی ﺮﻭﺩ. ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺴﺘﻰ ﺭﺍ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺻﻮﻝ ﻭ ﻣﺒﺎﺩ&= #1574; در ﻓﺮﻣﻮﻝ ﮐﻠّﻰ ﻣﻠﺎﺣﻈﻪ ﻧﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺍﮔﺮ ﺩﺳﺘﺶ ﺭﺳﻴﺪ، ﻓﻘﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻳﻚ (ﻣﺒﺪﺃ ﻋﺎﻡ) ﻫﺴﺘﻰ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ&#= 1548; ﮐﻪ ﻧﻴﻮﺗﻮﻥ ﺁﺭﺯﻭ ﺩﺍﺷﺖ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻗﺪﺭﺕ ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺗﻌﻤﻴﻢ ﺭﺍ ﺩﺭ ﺣﺪﻭﺩ ﺫﻫﻦ ﻭﺩ&= #65165;ﺧﻞ ﺁﻥ ﺍﻧﺠﺎﻡ ﺑﺪﻫند. ﻭ ﺑﺎﺻﻄﻠﺎﺡ( ﺑﮑﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ) ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻃ&= #65170;ﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﻧﻔس، ﺍﺻﻮﻟﺎ ﻋﻘﻞ ﺑﺸﺮ ﺑﺎﻳﻦ ﮐﺎﺭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻓﮑ&#= 65198;ﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ پس ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨ&#= 65194;. ﻭ ﺩﺭ ﺳﻄﺤﻰ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺑﺸﺮ ﻭ ﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﻣﻴﺘﻮﺍﻧﻨﺪ بیان کنند. ﻭ ﺍﻳﻦ ﻫﺎ ﺑﺎ (ﺗﻨﺰﻳﻞ ﻭ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﻭ ﻣﻨﻄﻘﻰ) ﻧﻤﻮﺩ&= #1606; اﻳﻦ ﺍﻟﻬﺎﻡﻫﺎ ﻭ ﮐﺸﻒﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65153;ﻧﺮﺍ ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ می ﻨﻤﺎﻳﻨﺪ. ﻳﻌﻨ&= #65264; ﻓﻴﻠﺴﻮﻑ ﺑﻪ ﺁﻥ ﮐﻠّﻰ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺫﻫﻨﺶ ﺑﻪ ﺍﻭ ﺩﺍﺩﻩ. ﻭﮐﺎﻣﻠ&= #65166;ﻥ ﺍﻟﻬﻰ ﺑﺂﻥ ﮐﻠّﻰ میرسند ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ است. ﻭ ﺑﺎ ﺗﻨﺰﻳﻞ منطقی ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻣﻰ ﺁﻭﺭﻧﺪ ون= 607; عین همان الهام الهی خود را بگوین= 583;. ﺣﺮﮐﺖ ﻋﻠﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﺩﺭ ﺗﻌﻤﻴﻢ ﺩﺍﺩﻥ (ﺑﺒﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ کار ﺫﻫﻨﻰ) ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻋﺎﺭﻑ ﮐﺎﺭﺷﺎﻥ ﺑﻌﺪ ﺍﺯ ﺻﻌﻮﺩ ﻣﻘﺎ&= #65249; ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ ﺷﻬﻮﺩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴ&= #65166;ﻣﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩ&#= 65197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﻧﭽﻪ ﻓﻬﻤﻴﺪﻩ ﻭ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩ&#= 1607; اﻧﺪ ﺗﻨﺰﻳﻞ ﻭﺳﺎﺩﻩ ﻭﻣﺎﺩﻯ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺩ را ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻔﻬﻤﻨﺪ. ﻓﻠﺎ&= #65203;ﻔﻪ نیز ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺗﻌﻤﻴﻢ ﻣﻴﺮﻭﻧﺪ، ﮐﻪ ﻓﻘﻂ ﺧﻮﺩﺷﺎﻥ ﻣﻴﻔﻬﻤﻨﺪ. ﻭﻟ&= #65264; ﻋﺎﺭﻓﺎﻥ ﺗﻨﺰﻳﻞ ﺑﺮﺗﺮﺍﻥ را ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﻫﻤﮕﺎﻥ ﺑﻔﻬﻤﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺯ ﺃﻧﺪﮐﻰ ﮐﻪ ﻟﺎﺯﻣﻪ ﺳﺎﻟکان ﺧﻮﺩ ﺑﺎﺷﺪ، ﺩﻭﺑﺎ= 5197;ه آنان را به ﺑﺎﻟﺎتر ﺩﺭ ﺗﻌﻤﻴﻢ ﺑﺒﺮن= 583;، آنگاه ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻰ ﺳﺎﺑﻘﻪ ذهنی ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺗﻤﺎﻡ ﺍﻋﺼﺎﺭ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻭﺩﺍ= 5255;ﺸﻤﻨﺪﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯی اﺑﺘﺪﺍ ﺑﺎﻧﮑ= 5166;ﺭ ﺳﭙس ﮐﻪ ﮐﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ، ﺁ= 5255;ﺮﺍ ﺑﺎﺭﻫﺎ ﻧﺸﺨﻮﺍﺭﺍﻓﮑ= 5166;ﺭﻋﺮﻓﺎ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺎﺯﻯ ﺑﺘﺄﻳﻴﺪ ﻭ ﺳﺘﺎﻳﺶ ﺍﻳﻨﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻫﻤﻴﺸ&= #65258; ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﻧﻮ ﻋﺎﺭﻓﺎﻥ ﻣﻘﺒﻮﻝ ﻓﻠﺎﺳﻔﻪ ﻗﺮﺍﺭ ﮔﺮفته اﺳﺖ. ﻭ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﻋﻮﺍﻡ ﻧﻴﺰ ﺩﻧﺒﺎله ﺮﻭ ﻓﻠﺎﺳﻔﻪ ﻫﺴﺘ&#= 65256;ﺪ، ﭼﻪ ﻣﺎﺩﻯ ﺑﺎﺷﻨﺪ ﻳﺎ ﺩﻳﻨﻰ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎﻭﻟﻴﺎﻯ ﻋﺎﺭﻑ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺗﻮﺟّﻪ ﮐﻨﻨﺪ. ﭼﻪ ﺍﮔﺮ ﻫﻤﻴﻦ ﻋﻮﺍﻡ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5169;ﻬﻤﺎﻥ ﺣﻘﺎﻳﻖ ﻭﺣﺘﻰ ﺑﺮﺗﺮ ﻧﻴﺰﻣﻴﺮﺳﻨﺪ ﮐﻪ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺗﻌﻠﻴﻢ ﺩﺍﺩه اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺎﺻﻴّﺖ ﺩﻳﮕﺮ ﻓﻠﺴﻔﻪ ﻧﺴﺒﺖ ﺑﻌﻠﻮﻡ ﺟﺰﺋﻰ ﺍﻳﻦ ﺍﺳ&= #65174;، ﮐﻪ ﻋﻠﻮﻡ ﻫﻨﮕﺎﻡ ﺑﺮﺭﺳﻰ ﻫﺮﻣﻮﺿﻮﻉ ﻭ ﺗﺤﻠﻴﻞ ﺁﻥ، ﻗ&#= 65170;ﻠﺎ ﺍﻳﻦ (ﻣﻮﺿﻮﻋﺎ&= #65173; ﺭﺍ ﻣﺴﻠّﻢ) ﺩﺍﻧﺴﺘﻪ، ﻭ ﮐﺎﺭﻯ ﺑﺎﺻﺎﻟ&#= 65174; ﻭﻭﺍﻗﻌﻴّﺖ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺁﻧﭽﻪ ﻫﺴﺖ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﻭ ﻓﻠﺴﻔﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ را ﺩﺭ پیش ﺭﻭﻯ ﺧﻮﺩ، ﻭ ﻳﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺫﻫﻦ ﺧﻮیش ﻣﺴﻠّﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺑ&= #65248;ﮑﻪ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﺑﺎثباﺕ ﻭﻭﺍﺿﺢ ﮐﺮﺩﻥ ﺁﻥ، ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺩﮐﺎﺭﺕ ﺩﺭ ﻗﺎﻋﺪﻩ ﺍﻭﻝ ﺧﻮﺩ، ﺳﻌ&#= 65264; ﻣﻴﻨﻤﺎﻳﺪ ﺍﺷﻴاء ﺭﺍ ﺗﺎ (&= #65227;ﻠﻞ ﻧﻬﺎﺋﻰ) ﺑﺮﺳﺎ&= #65255;ند. ﻳﻌﻨﻰ ﻋﺎﻟِﻢ ﺑﺎ ﻓﺮﺿیه اﻯ ﺷﺮﻭع ﻤﻴﮑﻨﺪ= 548; ﺳپسﻓﻴﻠﺴﻮﻑ ﺑﺎ ﺍثباﺕ ﻣﻮﺿﻮﻉ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻣ&= #65228;ﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭ ﻋﺎﻟﻢ ﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ﻓﻴﻠﺴﻮ&= #65233; ﺍﺳﺖ. ﺣﺪّ ﺃﻗﻞ علم مادی ﻨﻴﺎﺯ ﺩﻧﻴﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ&= #65197;ﺍ ﺭﻓﻊ ﻣﻴﮑﻨﺪ. ﻭ ﻓﻴﻠﺴﻮﻑ ﻓﻘﻂ ﺑﺒﺎﺯﻯ ﺫﻫﻨﻰ ﻭﻧﺸﺨﻮﺍﺭ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ میپردازد ﮐﻪ نه ﺃﺻﻞ ﻣﺎﺩﻯ ﻭ ﺣﺴّﻰ ﺩﺍﺭﻧﺪ. و ﻧﻪ ﻓﻘﻂ ﺑﺎﻧﺤﺮﺍﻑ ﻭ ﺣﻴﺮﺕ ﻣﻴﺮﺳﻨﺪ، ﺑﻠ= 4401;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻬﻴﭻ ﻭ ﻧﻬﻠﻴﺴﻢ ﻣﻴﺮﺳﻨﺪ، ﭘﻮ= 4380;ﻰ ﻭ ﺗﺎﺭﻳﮑﻰ ﻭ ﺷﺒﻪ ﻋﺪﻡ. ﭼﻮﻥ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ، ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﺪ، ﺑﻠﮑ= 5258; ﺑﻌﻠﻞ ﺣﻘﻴﺮ ﺍﻭﻟﻴّﻪ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺨﻄﺎ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﻭﻫﻤﺎﻥ ﺭﺍ ﺑﻨﺎﻡ( ﮐﻠّﻰ ﺳﺎﺯﻯ، ﻭﻧﻮﻋ= 5264; ﺗﻮﺣﻴﺪ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ) ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳانند= ;. ﺍﻣﺎ ﮐﺎﻣﻠﺎن اﻟﻬA= 264; بیان ﻋﺮﻓﺎﻧ᥾= 4; ﺭﺍ ﺑﻨﺤﻮﻯ ﺑﮑﺸﻒ ﻭ ﺭؤﻳﺖ ﺁﻧﻬﺎ رسیده ᥵= 5;ﻨﻬﺎ به ﺗﻨﺰﻳﻞ منطقی ﺁﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﭙ&#= 65198;ﺩﺍﺯﻧﺪ. ﻭ ﺣﺮﮐﺖ ﺁﻧﻬﺎ ﺍﺯ ﺑﺎﻟﺎ ﺑﭙﺎﺋﻴﻦ ﺍﺳﺖ&#= 1548; ﻭ ﺍﺯ ﻣﺒﺪﺃ میسّرشروع میکنند ﻭﮔﺮﭼﻪ ﻣﻄﻠﻖ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﻓﻴﻠﺴﻮﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺎﻡ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻭ ﺗﻌﻤﻴﻢ، ﻭ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘ&#= 65254; ﺑﻨﺎﻡ( ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ)، ﺩﺭ ﻭﺍﻗﻊ ﺑﺘﺤﻠﻴﻞ ﻭﻧﺰﻭﻝ ﺑﻴﺸﺘﺮ ﻣﻴﺮﻭﺩ، ﮐﻪ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﮐﺎﺭ ﺍﻭ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺳﺒﮋﮐﺘﻴﻮ ﺍ&#= 65203;ﺖ، ﻭ ﻗﻄﻌﺎ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻧﺘﻴﺠﻪ ﺍﻧﮕﻴﺰه ﻫﺎﺋﻰ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﻫﻢ ﻧﻤﻴﺪ&= #65165;ﻧﺪ ﭼﻪ ﻣﻴﮑﻨﺪ، ﻭ محرّک هوس خو= 583; چه ﻤﻴﺒﺎﺷﺪ. ﻭ&#= 65203;ﺮﻣﺎﻳﻪ ﮐﺎﺭ ﺫﻫﻨﻰ، ﻭ&#= 65263; ﻫﻤﺎﻥ ﺗﺼﻮّﺭ= 5165;ﺕ ﺍﻭﻟﻴﻪ ﻭ ثاﻧﻮﻳّﻪ ﺍﺳʋ= 74;، ﮐﻪ ﻣﻨﺸﺄ ﻣﺎﺩﻯ ﻭﺣﺴّﻰ ﻭ ﻗﺒﻠﻰ ﺩﺍﺭﺩ.= البته علما نیز کشف ﻋﻠﻞ ﻧﻬﺎﺋﻰ ﺭﺍ ﻣﺪّﻋﻰ ﻫﺴ&#= 65176;ﻨﺪ، ﻭ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﻋﻠﻢ ﻗﺎﻋﺪﻩ ﺍﺳﺎﺳﻰ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﻬﻴﭻ ﺃﻣﺮﻯ ﻗﺒﻞ ﺍﺯ ﺍثباﺕ ﺭﺿﺎﻳʋ= 74; ﻧﻤﻴﺪﻫﻨﺪ. ﺍﻳ&= #65254; ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﻋﺎﻟﻢ ﺍﺯ ﻫﺮ ﺣﺪّﻯ ﮐﻪ ﺍﻣﻴﺪ او را ﺑﻨﻔﻌﻰ ﺑﺮﺳﺎ&#= 65255;ﺪ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻧﻈﺮ ﻭﻋﻘﻴﺪﻩ ﻗﺒﻠﻰ ﺍﻭﺭﺍ ﺑﺠﺎﺋﻰ ﺑﺮﺳﺎﻧﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، ﻭلی A= 165;ﺯ ﺁﻧﺠﺎ ﺑﺒﻌﺪ ﻣﻮﺿﻮﻉ ﺭﺍ ﻣﺴﻠّﻢ ﻣﻴﮕﻴﺮﺩ. ﻭﮐﺎ&= #65197;ﻯ ﺑﻌﻠﻞ ﻭ ﺍﺣﺘﻤﺎلات ﺒﺎلا ﺗﺮ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭ&#= 1606;د. ﻭ ﺍﺩﻋﺎﻯ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﻧﻴﺰ ﻋﻤﻠﺎ ﺗﺎ ﺍﻳﻦ ﺣﺪّ ﻋﺎﻟﻢ ﻧﻴﺴﺖ. ﺍﻣﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮﺩ، ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺴﻮﺩ ﻭﺯﻳﺎﻧﻰ ﻫﻢ ﺑﺮﺧﻮﺭﺩ ﺑﮑﻨﺪ، ﻭﻟﻰ ﭼﻮﻥ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻓﺮﻳﺐ ﻫﺮ ﺳﻮﺩﻯ ﺭﺍ ﺑﺨﻮﺭﺩ، ﻟﺬﺍ (ﺳﻠﻮﻙ ﻋﻘﻠﻰ) ﺧﻮﺩﺭﺍ ﺍﮔﺮ ﭘﻴﺶ بیاید، ﺑ= ;ﺎ ﺗﻮﺑﻪ ﻭاستغفار وﺗﺴﻠﻴﻢ ﻭاعمال ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺩﺭ ﻧﻔﻊ ﻧﻬﺎﺋﻰ ﭼﻮﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ برﺳﺪ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﭼﻮﻥ ﻫﺮﻋﺎﺭﻑ ﺩﻳﮕﺮﻯ ﺩﺭﺗﻨﺰﻳﻞ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﺧﻮﺩ ﻫﺮﮔﺰ ﺑﻤﻨﺎﻓﻊ ﻭﻣﻘﺎﺻﺪ ﺷﺨﺼﻰ، ﮐﻪ ﻣﺤﺮّﻙ ﻧﻔس ﻫﻮﺳﺮﺍﻥ ﺑﺮﺍ&#= 65263; ﺍﻧﺤﺮﺍف اﻭ ﺑﺎﺷﺪ ﺭﻭ ﺑﺮﻭ ﻧمی ﺸﻮﺩ. ﻭﺩﺭ ﺗﻨﺰﻳﻞ ﺧﻮﺩ، &#= 64400;ﻪ ﺳﺮﺍﺳﺮ ﺑﻀﺮﺭ ﺍﺣﺴﺎﺳﺎت عرﻓﺎﻧﻰ ﻭلی نه آسیب حقای= 602; ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭ ﺍﺳﺖ، ﺑﺘﻨﺰﻳ= 5246; ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﺑﺎﻳﻦ ﺍﻣﻴﺪ ﭼﻨﻴﻦ ﺳﺮﻣﺎﻳﻪ ﮔﺰﺍﺭﻯ ﻭﻓﺪﺍﮐﺎﺭﻯ ﺍ&#= 65193;ﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﮐﻪ(ﺍ&#= 65267;ﺪه اﻟﻬﺎﻣﻰ) ﺧﻮﺩ ﺭﺍ ﺑﺪﻳﮕﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﻣﺸﺘﺎﻕ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺸﺎﮔﺮﺩ ﺧﻮﺩ ﺑﻴﺎﻣﻮﺯﺩ، ﮐ= 5258; ﺃﻧﺪﻭﺧﺘﻪ ﻋﺮﻓﺎﻧﻰ ﺍﻭﺭﺍ ﺯﻳﺎﺩ ﮐﻨﺪ. ﺑﻠﮑﻪ بیشتر ﺑﻤﺮﺯ جلوترﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﺸﺎﻧﺪ. ﻭ ﺑﺎﻣﻴﺪ ﻧﺠﺎﺕ ﺍﺣﺘﻤﺎﻟﻰﺧﻮ= 5267;ﺶ ﺩﺭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺟﺒﺮ= 5165;ﻥ ﺗﻤﺎﻡ ﺧﺴﺎﺭﺍﺕ ﻣﻌﻨﻮﻯ ﮐﺎﻣل اﻟﻬﻰ ﻣﻴﮕﺮﺩ= 5193;. ﻋﺎﺭﻑ ﻗﺼﺪ ﻧﺪﺍﺭﺩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻋﺎﻟﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﺑﻨﻤﺎﻳﺪ، ﺑﻠ= 4401;ﻪ آنان را تنها ﻣﺸﺘﺎﻕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ کند. ﺗﺎ ﺍﻳﻨﮑﻪ ﻫﻤّﺖ ﺩﻳﮕﺮﺍﻥ ﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﭼﻪ ﺑﺎﺷﺪ. ﺟﺎﻟ= ﺐ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﻓﻴﻠﺴﻮﻑ ﺫﻫﻨﻰ ﺍﺗّﻔﺎﻗﺎ به (= 5187;َﺪس ﺻﺎﺋﺐ) ﺭﺳﻴﺪ، &= #64400;ﻪ ﺍﻳﻦ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻭ ﺯﻳﺎﺩ ﺍﺗﻔﺎﻕ ﻣﻰﺍﻓﺘﺪ، ﭼﻮ= 5253; ﻳﻘﻴﻨﻰ ﺷﻬﻮﺩﻯ ﺍﺯ ﺍﻳﻦ ﺣﺪس ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﺑﺎﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺁﻧﺮﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍ&= #65253; ﺑﺎثباﺕ ﺑﺮﺳﺎﻧﺪ. ﻭﻟﻰ ﻋﺎﺭﻑ ﺍﺯ ﺣﺪس &= #65165;ﻟﻬﺎﻡ ﺧﻮﺩ، ﭼﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻃﻤﻴﻨﺎﻥ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻬﺪﻑ ﻭ ﺑﺴﺮﻋﺖ ﺑﺮﻕ، &#= 65239;ﺎﺩﺭ ﺑﺘﻨﺰﻳﻞ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﻴﻦ ﻣﺎﻳﻪ ﺷﮕﻔﺘﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﺍﺯ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ اله®= 0; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺷﮕﻔﺘﻰ ﻧﺸﺎنه اﻯ ﺍﺯ ﻗﺪﺭﺕ ﺗﺼﺮّﻑ ﻓﮑﺮﻯ ﻋﺎﺭف ﺪﺭ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺍﻭ ﺍﺳﺖ. ﺩﺭ ﻫﺮﺣﺎﻝ ﻋﻠﻤﺎ ﮐﺎﺭﺷﺎﻥ ﺑﺎ ﻓﺮﺽ ﻭﻣﺴﻠّﻤﺎﺕ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﺍثباﺕ</span><span dir=3DLTR></span>= <span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻯ ﺁﻧﺮﺍ ﺑﻌﻬﺪﻩ ﻓﻠﺎﺳﻔﻪ ﮔﺬﺍﺭﺩه اﻧﺪ. &#= 65193;ﺭﺣﺎﻟﻴﮑﻪ ﻓﻠﺎﺳﻔﻪ ﻧﻴﺰ ﺑﺎﺯ ﺑﺎ ﻣﺴﻠّﻤﺎﺕ ﺫﻫ= 5256;ﻰ ﺩﻳﮕﺮﻯ ﺑﻨﺎﻡ( ﺑﺪﻳﻬﻴّﺎﺕ) ﺑﺘﺤﻠﻴﻞ ﺑﻴﺸﺘﺮ ﻣﻔﺎﻫ&#= 65268;ﻢ ﻟﻔﻈﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64400;ﻪ ﺟﺰ ﺁﺏ ﺭﺍ ﺑﻴﺸﺘﺮ ﮔِﻞ ﺁﻟﻮﺩ ﮐﺮﺩﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺩﺭ ﺑﺤث ﺍﻣﻮﺭ ﺑﺪﻳﻬﻰ ﻣﻴﺘﻮﺍﻥ ﻓﻌﻠﺎ ﮔﻔﺖ، ﮐ&#= 65258; ﺍﻳﻦ(ﺍﺣﺴﺎس ﺑﺪﺍﻫﺖ)ﺩﺭ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﻓﺼﻮل ﻨﻮع ﺒش= 85;، ﻫﻤﻪ ﺍﻣﻮﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺪﻳﻬﻰ ﺣس ّ ﻣﻴﮑﻨﺪ. ﮐﻪ در واقع ﻫﻤﺎﻥ (ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺭﻭﺣﻰ) روان ﺁﻧﻬﺎ ﺍﺳت ﻮﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺍﺩﺭﺍﮐﻰ ﺁﻧﻬﺎ میباشد= . ﻭ ﺍﻳﻦ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ (ﺩﺭﻙ ﺑﺪﻳﻬﻰ) باز ﻋﻠﻠﻰ ﻫﺴﺖ. ﻣث&= #1604;ا ﺑﺨﺎﻃﺮ ﺗﮑﺮﺍﺭﺯﻳﺎﺩ باشد. ﻭﻟﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻣﻮﺿﻮﻉ (ﺗﺬﮐّﺮﺍﺕ ﺍﻓﻠﺎﻃﻮﻧﻰ)ﺭ&#= 65165; ﺍﻳﻨﺠﺎ ﻫﻢ ﺑﻤﻴﺎﻥ ﺑﮑﺸﻴﻢ، ﮐﻪ ﻫﻤﺎﻥ ایده ها و ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263;(ﺗﮑﺎﻣلات ﺃﺯﻟﻰ) ﻧﺘﻴﺠﻪ ﺗﻮﻟﺪﺍﺕ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﺒﻠﻰ ﺷﺨﺺ بج= 607;ان ﺑﻮﺩﻩ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻫﺮﻓﺮﺩ ﺑﻌﺪ ﺍﺯﻣﺮﮒ، ﻧﺘﻴ= 5184;ﻪ ﺗﮑﺎﻣﻠﺎت اﻭ ﺑﺸﮑﻞ توان و ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5163;ﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺸﺨﺺ ﻣﺘﻮﻓّﻰ ﻣﻴﻤﺎﻧﺪ. ﻭﺩﺭ&= #65175;ﻮﻟﺪ ﺑﻌﺪﻯ، ﻣﻄﺎﻟ= 5170;ﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﺑﺪﻳﻬﻴّﺎﺕ میداند، ﻳﺎ ﺁﻧﭽﻪ ﮐﻪ ﻣﻌﻘﻮﻝ ﺑﻨﻈﺮﺵ ﻣﻴﺮﺳﺪ، مثل اینکه ﺍﺯ ﻗﺒ᥼= 6; ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺪﺍﻧﺴﺘﻪ، = 5261;ﻳﺎ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ که ﻇﻬﻮﺭﻣﻴﮑﻨﺪ. &= #65261; ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ&#= 1548; ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻫﺴﺖ. ﻭﻟﻰ ﻋﺎﺭﻓﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭﮐﺸﻒ ﻭﺷﻬﻮﺩ ﺧﻮﺩ ﮐﻪ ﺩﺍﺳﺘﺎﻧﻰ ﻭﻫﻤﻰ ﻭﺧﻴﺎﻟﻰ نداشته، بلک= 07; ﺑﺎﺻﻮلی ﻋﻘﻠA= 264; ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺍﺻﻮﻝ ﻧﻘﺶ ﻋﻠّﺖ ﺑﺪﺍﻫﺖ ﺭﺍ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ. = ﻭﺍﮔﺮﻋﺎﺭﻓﻰ ﺑﻌﺪﺍ ﺩﺭ ﺗﺄﻣّﻞ ﻋﻘﻠﻰ ﺑﻮﺩ، ﺑﺎ ﮐﻤﻚ و اِمداد ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65169;ﻤﺮﺍﺗﺐ ﺑﺮﺗﺮعقلی والهامی ﻣﻴﺮﺳﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺪﺍﻫت اﻭﻟﻴّﻪ ﺍﻳﻦ ﺍﻣﻮﺭ ﻭﻣﻔﺎﻫﻴﻢ ﮐﻤ&#= 65176;ﺮ ﻣﻴﺸﻮﺩ، ﻭ ﺍﺣﺴﺎس کم ﺍﺭﺯﺷﻰ ﺁﻧﻬﺎ ﺭا ﻣﻴﻨﻤﺎﻳﺪ. &= #65261; ﻫﺮﭼﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ می ﭙﺮﺩﺍﺯﺩ، ﺍﺣ= 5204;ﺎس ﺑﺪﺍﻫﺖ ﺁﻥ ﻣﻄﺎﻟﺐ، ﺑﺮﺍ= 5263; ﻋﺎﺭﻑ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﮔ&= #65198; ﺑﺎﺯ ﻣﻄﻠﺐ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭﺳﻤﭙﺎﺗﻰ ﺳﺎﺯ ﻭﺑﺎﻋث ﮐﺸﺶ ﺭﻭﺣﻰ ﻭ ﺑﺎﻭﺭﻯ ﻣﺨﺎﻃﺐ ﻧﺸﻮﺩ&#= 1548; ﻋﺎﺭﻑ ﺑﺎﺯ ﺗﻨﺰﻳﻞ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﻭﻗﺘﻰ ﮐﻪ ﻣﺨﺎﻃﺐ ﻫﻢ ﺣسّ ﻨﻤﺎﻳﺪ، @= 400;ﻪ ﺍﻳﻦ ﺣﺮﻑ ﻋﺎﺭﻑ ﻗﺎﺑﻞ ﻗ&= #65170;ﻮﻝ ﺍﺳﺖ. ﻳﻌﻨﻰ وی نیز ﻧﺴﺒﺖ ﺑﻪ ﺁﻥ ﻣﻄﻠﺐ ﺳﻤﭙﺎﺗﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﺮﮔﺎﻩ ﺍﺯ ﺍﻳﻦ ﺑﺒﻌﺪ ﻣﺨﺎﻃﺐ ﺑﺼﻮﺭﺕ ﺷﺎﮔﺮﺩﻯ ﺩﺭ ﺗﺴﻠﻴﻢ ﻫﻤﺮﺍﻩ ﻋﺎﺭﻑ ﺑﺒﺎﻟﺎ ﺑﺮﻭﺩ&#= 1548; ﺑﻌﮑس ﺗﻨﺰﻳﻞ ﻗﺒلی، عاﺭﻑ بتوحید مجدّ= 83; و کلّی ﺴﺎﺯﻯ ﻣﻰ ﭘﺮﺩﺍﺯﺩ ﻭ&= #65227;ﺮﻭﺝ ﻣﻴﮑﻨﺪ. ﻭ ﺩﻡ ﺑﺪﻡ (ﺑﺮﺁﻳﻨﺪ)ﻫﺎ ﻭﻧﺘﺎﻳﺞ ﺁﻥ ﺣﻘﻴﻘﺖ ﻗﺒﻠﻰ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ، ﺑﺮﺍﻯ ﺷﺎﮔﺮﺩ ﺑﺪﻳﻬﻰ ﺣسّ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻳﻦ ﺩﻭ ﺣﺮﮐﺖ ﺗﻨﺰﻳﻞ ﻋﺎﺭﻑ ﻭ ﺻﻌﻮﺩ ﺷﺎﮔﺮﺩ ﻣﺨﺎﻟ&#= 65234; ﻫﻢ ﺑﻨﻈﺮ ﻣﻴﺂﻳﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﺍﻳﻦ ﺗﻨﺰﻳﻞ ﻋﺎﺭﻑ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺍﺳﺖ،= ; ﺗﺎ ﺑﺮﺍﻯ ﻣﺨﺎﻃﺐ ﻫﻢ ﻓﺮﺻﺘﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺗﻠﺎﺵ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺯﻭﺩﺗﺮ ﺑﻤﻘﺼ&#= 65262;ﺩ ﺍﺳﺘﺎﺩ ﺑﻨﻤﺎﻳﺪ. ﻭﻟﻰ ﻧﻪ ﺍﻳﻨﮑﻪ او ﻓﻴﻠﺴﻮﻑ ﻭﻋﺎﺭﻑ ﺷﻮﺩ. ﺑ= ﻠﮑﻪ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﺄﻫﻤﻴّﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺷﺨﺼﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭعلم ﻫﻨﺪﺳﻪ ﻧﻴﺰ ﻣﺴﻠّﻢ ﺑﻮﺩﻥ( ﻣﮑﺎﻥ) ﺭﺍ در ج&#= 1607;ان ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﮐﺎﺭﻯ ﺑﻤﺎﻫﻴّﺖ ﻳﺎ ﺣﻘﻴﻘﺖ ﻭ ﻭﺍﻗﻌﻴّﺖ ﺃﺻﻞ مفهوم ﻣﮑﺎﻥ ﻧﺪﺍﺭﺩ. = ﻭ ﺁﻧﺮﺍ( ﻭﺍﺿﺢ ﺑﺎﻟﺬﺍﺕ)</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5194; ﻭ ﺑﺪﻳﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ، ﻭ= 5247;ﻰ ﺍثباﺕ ﺁﻧﺮﺍ ﺑﻔﻴﻠﺴﻮﻑ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﺪ ﻭﺍﮔﺮ ﺍﺩﻋﺎﻯ ﻓﻴﻠﺴ&#= 65262;ﻑ ﺭﺍ ﻭﺍﺭﺳﻰ ﮐﻨﻴﻢ، ﻣﻠﺎﺣ= 5224;ﻪ ﺧﻮﺍﻫﻴﻢ ﻧﻤﻮﺩ ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﻣﻴﺨﻮﺍﻫﺪ(ﺍث= 576;اﺕ ﻣﺠﺪﺩﻯ ﺍﺯ ﺍﻣﻮﺭ ﺑﺪﻳﻬﻰ) ﺑﻨﻤﺎﻳﺪ، ﮐﻪ ﻣﺤﺴﻮس ﻫﻤﮕﺎﻥ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭﺧﺎ= 5209; ﺗﻤﺎﻡ ﻓﺼﻮل ﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺯﻳﺮﺍ (ﻣﮑﺎﻥ) ﺑﺪﻳﻬﻴّﺘﻰ ﺧﺎﺹ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ بش= 85; ﺍﺳﺖ. ﻳﻌﻨﻰ ﻓﻴﻠﺴﻮﻑ ﻓﻘﻂ ﺯﻣﻴﻨﻪ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﺭﺍ ﺩﺭ = ﺑﺪﻳﻬﻴّﺎﺕ ﻓﺮﺍﻫﻢ ﻣﻴﺂﻭﺭﺩ، ﮐﻪ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺪﺍﻥ ﻧﻴﺴﺖ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻋﻤﻞ ﻧﺒﺎﻳﺪ، &#= 65259;ﺪﻑ ﺑﺎﺷﺪ، ﺗﺎ ﺑﺪﻳﻬﻴّﺎﺕ ﺭﺍ ثاﺑﺖ ﮐﻨﻴﻢ. ﺑﻠﮑﻪ ﭼﻮﻥ ﻭﺍﺻﻠﺎﻥ ﻋﺎﺭﻑ ﻋﻤﻞ ﮐﻨﻴﻢ، که ﺒﺮﺣﺴب اﻟﻬﺎﻣﺎت اﻟﻬﻰ ﺧﻮﺩ، ﺍ= 5267;ﻦ ﺑﺪﻳﻬﻴّﺎﺕ ﺭﺍ ﻭﺍﺭﺳﻰ ﮐﺮﺩﻩ ﮐﻪ ﮐﺪﺍﻡ ﺣﻖ ﻭ ﻭﺍﻗﻌﻰ ﺍﺳﺖ ﻭﮐﺪﺍﻡ ﻧﺘﻴﺠﻪ ﮐﺸﺶ ﻧﻔسﺑﻮﺍﻟﻬﻮ= 87; خود او ﻤﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﻋﺎﺭﻑ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ &= #64400;ﻤﻚ ﺍﺻﻮﻝ ﻟﺪﻧّﻰ ﺧﻮﺩ آﻥ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﮐﻢ ﺗﮑﺎﻣل ﻳﺎﻓﺘﻪ، ﺍﻳﺠ= 5166;ﺩ ﺍﺣﺴﺎس ﺑﺪﺍﻫﺖ ﺁﻥ ﻣﻄﻠﺐ ﺑﻨﻤﺎﻳﺪ. ﻭﻃﺮ&= #65185; بیان ﺗﻨﺰﻳﻠ᥾= 4; ﻟﺎﺯﻡ ﺁﻧﺮﺍ ﺑﺮﻳﺰﺩ، ﺗﺎ ﺯﻣﻴﻨﻪ ﺑﺪﻳﻬﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻣﻮﺿﻮع ﺮﺍ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﻓﺮﻕ ﻋﻈﻴﻤﻰ ﺍﺳت ﺒﻴﻦ ﮐﺎﺭ ﺍثباﺕ ﻓﻠﺎﺳʌ= 36;ﻪ ﺍﺯ ﺍﻳﻦ ﺑﺪﻳﻬﻴّﺎﺕ، A= 175;ﺎ ﮐﺎﺭﻋﺮﻓﺎ ﺩﺭ ﺗﺸﺨﻴﺺ ( ﺑﺪﻳﻬﻰ ﻭﺍﻗﻌﻰ ﻳﺎ بدیهی ﻧﻔﺴﺎﻧ= ;ﻰ)، ﻭﺍثباﺕ ﺁﻥ ﺩﺭﺩﻝ ﺩﻳﮕﺮﻯﺍﺯهر أمر ﺑﺪﻳﻬﻰ ﺣﻖﻭﻧﺎ ﺣﻖ اس= 578;. ﺩﺭﻫﻨﺪﺳﻪ ﺍﻳﻦ ﻗﻀﺎﻳﺎ ﺭﺍ ﮐﻪ ﺑﺪﻳﻬﻰ ﻫﺴﺘﻨﺪ (لا ﻣُ= 5170;ﺮﻫِﻨﺎﺕ)ﻣﻴ᥷= 2;ﻮﺍﻧﻨﺪ. ﻣﺎﻧﻨﺪ ﻣثال ﻣﻌﺮﻭﻑ ( ﮐﻞّ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺟزء) ﺍﺳﺖ ﻭ ﺍﻳﻨﮑﻪ ﻧﻴﺎﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎثباﺕ ﻧﺪﺍﺭﺩ. ﻭﭼﻮﻥ ﺩﺭماهیّت ﻟﺎ ﻣﺒﺮﻫﻦ، ﻭﺟﻮ= 5193; ﻳﻚ ﻧﻴﺮﻭﻯ ﻋﻘﻠی ﻮ ﺃﻣﺮﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242; ﺍﺣﺴﺎس میشوﺩ= ;. ﺑﺮﺧی ﺁﻧﺮﺍ ﻣﺴﻠّﻤﺎت ﻮ ﻟﺎﻣﺒﺮﻫﻨﺎﺕ ﮔﻔته اﻧﺪ ﻭﻟA= 264; ﺑﻨﻈﺮ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺡ ﻣﻨﺠﺮ ﺑﺨﻠﻂ ﺑﺰﺭﮔﻰ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻭ ﻣﻨﻄﻘﻴّﻮﻥ ﺷﺪﻩ است. ﻭ ﻣﻌﻨﻰ ﺑﺪﺍﻫﺖ را (ﻭﺟﻮﺩ ﻗﺒﻠﻰ) ﻳﻚ ﺍﻳﺪﻩ ﻣﻨﻄﻘﻰ ﺩﻳﮕﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ، ز= 40;را یک ﺯﻣﻴنه اﻯ ﻗﺒﻠﻰ ﺑﺎﻋث ﺷﺪﻩ، ﻓﺮﺩ ﺍﺣ&#= 65204;ﺎس ﺑﺪﻳﻬﻰ ﻭﺳﻤﭙﺎﺗﻰ ﺑﻨﻤﺎﻳﺪ. ﺑﺎﻳ&= #65194; ﺍﻓﺰﻭﺩ ( ﺑﺪﻳﻬﻴّﺎت ﻤﻌﻴّﻨﻰ) ﺧﺎﺹ ﻫﺮﻋﻠﻢ ﻫﺴﺖ، &#= 65261; ﺍﺯ(ﺍﺻﻮﻝ) اساسی وپرنسیپل ها= 40; ﺁﻥ ﻋﻠﻢ ﻣﺤﺴﻮ&= #65167; ﻣﻴﺸﻮﻧﺪ. ﺩﺭﻫ&= #65198;ﺣﺎﻝ ﺍﺣﺴﺎس ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ أمر ﺷﺨﺼA= 264; ﺍﺳﺖ، ﮐﻪ ﻋﺎﻣﻞ ﺗﺼﺪﻳﻖ ﻭ ﺑﺎﻭﺭﻯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎ ﺗﮑﺮﺍﺭ ﻭ ﺑﻤﺮﻭﺭزمان ﺍُﻧس ﺑﻴﺸﺘﺮ ﻳﺎﻓﺘﻦ مسأله ای، ﺷﮑﻞ ﺑﺪﻳﻬﻰ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﮔﺮﭼ&= #65258; ﮔﺎﻫﻰ نیز ﺑﻐﻠﻂ ﺃﻣﺮﻯ ﺑﺮﺍﻯ ﮐﺴﻰ ﺑﺪﻳﻬﻰ ﻣﻴﮕﺮ&#= 65193;ﺩ ﮐﻪ ﺑﺎﺯﻯ ﻧﻔس و کمپلکس های اﻭ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻣﺄﻣﻮﺭﺭﺳﻴﺪ= 4404;ﻰ ﺑﺒﺪﻳﻬﻴّﺎﺕ ﻣﻴﺪﺍﻧﻨﺪ، ﺑ= 5260;ﻤﺎﻥ ﺷﮑﻞ نیز ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﺴﺎﺋﻞ ﻭﺟﻮﺩ ﺧﺪﺍ مانند ﻭﺍﻗﻌﻴّﺖ ﻭﺍﺭﺍﺩﻩ ﻭ ﺍﺧﺘﻴﺎﺭوﺟﺎA= 261;ﺩﺍﻧﮕﻰ روح وﻧﻔس ﺭﺍ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻣﺴﺎﺋﻞ ﻣِﺘﺎﻓﻴﺰﻳﻚ ﺍﻟﻬﻰ ماهیّت= ی باﻟﺎ ﺗﺮ ﺍﺯ ﺁﻥ ﻫﺴﺘﻨﺪ، ﮐ&#= 65258; ﻓﻠﺎﺳﻔﻪ ﺑﺪﻳﻬﻴّﺎﺕ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺑﺪﻳﻬﻴّﺎﺕ ﺩﺭ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﺭﺩﻩ ﻧفس ﻭﺷﺄﻥ ﻣﻘﺎﻡ ﻧﻮﻋﻰ، &#= 65267;ﺎ ﻓﺼﻮﻝ ﭘﺎﺋﻴﻦ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺍﮔﺮ ﻫﻢ ﺑﺪﻳﻬﻰ ﺷﻮﻧﺪ ﻣﺮﺑﻮﻁ ﺑﻔﺼﻮ&#= 65245; ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﻭ ﻗﺪﺭﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻓ&= #65212;ﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺋﻰ ﺩﺍﺭند که هرﮐس ﻧﺪﺍﺭﺩ. = 5261;ﻧﻴﺎﺯ ﺑﺴﻤﭙﺎﺗﻰ ﺳﺎﺯﻳﻬﺎﻯ ﺍﻭﻟﻴﻪ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﻔﻬﻢ ﻭ ﺩﺭﻙ ﺑﺪﺍﻫﺖ، ﻣثل= 5; ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﻨﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻣثلا ﺑﺪﻳﻬﻴّﺎت ﺮﻳﺎﺿﻰ ﺁﻧﻘﺪﺭ ﭘﺎﺋﻴ&#= 65254; ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺍﺳﺘﻌﺪﺍﺩﺵ ﻫﺴﺖ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﮐُﻞّ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺟزء ﺍﺳﺖ. ﺻﺪ ﺩﺭ ﺻﺪ ﺍﻃﻔﺎﻝ ﻫﻢ ﺁﻧﺮﺍ ﺗﺄﻳﻴﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;. ﻭﺩﻳﺪﻳﻢ ﮐﻪ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﮐﺎﺭﻯ ﺑﺎثباﺕ ﺑﺪﻳʌ= 60;ﻴّﺎﺕ ﻭﻏﻴﺮﻩ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﻓﻘﻂ ﺑﺴﻮﻯ ﺧﺪﺍ ﻋﺮﻭﺝ ﺳﻠﻮﮐﻰ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، و ﺍﺯ ﺩﻳﺪ ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﻭ ﮐﻠﻴّﻪ ﺑﺪﻳﻬﻴّﺎت ﻮﺩﺭﺗﻤﺎﻡ ﻋﻠﻮﻡ، ﻭﺍﺯ ﺩﻳﺪ ﺗﻤﺎﻣﻰ ﺳﻄﻮﺡ ﻋﻘﻠﻰ، &#= 65251;ﻴﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ ﻭ ﺑﻔﻬﻤﺎﻧﻨﺪ. ﻭ&= #65247;ﻰ ﺁﻳﺎ ﮐﺎﺭ ﻓﻠﺴ&= #1601;ه ﻮ ﻓﻠﺎﺳﻔﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﭼﻨﻴﻦ ﺳﻄﺤﻰ ﺑﺎﺷﺪ؟ ﭘس ﺑﺎﻳﺪ ﺑﺴﺮ ﭼﺸﻤﻪ ﺣﮑﻤﺖ ﺭﻓﺖ وﻧﻪ ﺩﻧﺒﺎﻝ ﻓﻠﺴﻔ&#= 65258;، ﺁﻧﻬﻢ ﺑﻬﺮ ﺷﮑﻞ ﻭﺳﻄﺤﻰ ﮐﻪ ﺑﺎﺷﺪ. ﺣﺘﻰ ﻋﺮﻓﺎﻧﻴّﺎﺕ ﻭ ﺍﻟﻬﻴّﺎﺕ ﻭ ﻋﻠﻢ ﮐﻠﺎﻡ، ﺗ&#= 65256;ﻬﺎ ﺑﺎﻳﺪ ﺑﻨﻘطه اﻯ ﺩﺭ ﺗﺤﻘﻴﻖ برسد ﮐﻪ ﺑﮕﻮʋ= 63;ﻴﻢ ﮐﺎﻓﻰ ﺍﺳﺖ ﺑﺎﻭﺭ ﮐﺮﺩﻡ. ﻭ ﺑﺎﻳﺪ ﺧﻮﺩما= 06; ﺳﻠﻮﻙ ﮐﻨﻢ ﻭﻧﺰﺩ ﺧﺪﺍ ﺑﺮﻭﻡ. ﻭ ﺍﺯ ﺁﻥ= ; ﭘس ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬﺎ ﺑﺴﺘﻪ ﻣﻴﺸﻮﻧﺪ، ﻭت= 06;ها ﺩﻓﺘﺮ ﺳﻔﻴﺪ ﺩﻝ ﺑﺎﺯ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻥ ﭼﻪ ﺑﻨﮕﺎﺭﺩ. ﻳﺎ ﭼﻘﺪﺭ ﻫﻤّﺖ ﻭﺻﺪﺍﻗﺖ ﻭﺗﺰﮐﻴﻪ ﻭﻋﺸﻖ ﺑﻮﻟﻰّ &#= 65165;ﻟﻬﻰ ﺧﻮﺩ ﺩﺍده ﺑﺎﺷﺪ. ﻣثال ﺩﻳﮕﺮنیز ﻣﺎﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺰﺩ ﻋﻠﻤﺎ ﺃﻣﺮﻯ ﻣﺴﻠّﻤﻰ ﺍﺳﺖ. &= #65203;ؤﺍﻝ ﺍﻳﻨﮑﻪ ﭼﺮﺍ ﻣﺎﺩﻩ ﻫﺴﺖ ﻳﺎ ﻣﺎﺩﻩ ﭼﻴﺴﺖ، &#= 65169;ﻌﻬﺪﻩ ﻓﻠﺎﺳﻔﻪ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﻓﻴﻠﺴﻮﻑ ﺑﺤثی ﺫﻫﻨﻰ ﺑﺎ ﺳﺮﻣﺎﻳﻪ ﺃﻧﺪﻙ ﻟﻔﻈﻰ ﺧ&= #65262;ﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻣ&= #65268;ﮕﻮﻳﺪ که أﺻل ﻤﺎﺩﻩ ﻣثلا (أثیر ﻳﺎ ﺍﻳثر) ﺍﺳﺖ. ﻳﺎ ﻣثلا ﻣﻴﮕﻮﻳʋ= 94;، ﻣﺎﺩﻩ ﺍﺯ ﺟﻨس ﺑﺮﻕ ﻭ ﺍﻧﺮﮊﻯ و کوانتوم ﺍﺳﺖ. ﻳﺎ ﺫﺭﺍﺕ ﺭﻳﺰﻯ ﮐﻪ ﺩﺍﺋﻢ ﺍﻟﺤﺮﮐﻪ ﻫﺴﺘﻨﺪ. ﺗﻤﺎﻡ ﺍﻳﻦ ﺟﻮﺍﺑﻬﺎ ﺑﺎ ﺩﺭﺳﺘﻰﻫﺎﻯ ﺁﻥ، ﻣﺸﮑﻞ ﺭﺍ ﺣﻞ ﻧﻤﻴﮑﻨﺪ. ﺍ= ﻳﻨﻬﺎ ﺍﺯ ﻣﺎﺩه اﻯ ﺑﻤﺎﺩﻩ ﺩﻳﮕﺮ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻫﻤﻴﻦ ﺳؤﺍﻟﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻣﻮﺍﺩ ﺟﺰﺋﻰﺟﺪﻳﺪ ﻣﺎﺩﻩ ﻧﻴﺰ ﺻﺎﺩق اﺳﺖ. ﺍﻳ&#= 65256;ﮑﻪ ﻓﻴﻠﺴﻮف ﺪﺭﻭﺍﻗﻊ ﺟﻮﺍﺑﻰ ﻧﺪﺍﺭﺩ، ﺩﺭﺣ= 5166;ﻟﻴﮑﻪ عرفای ﺍﻟﻬﻰ،= ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺘﺤﻠﻴل ﻤﺎﺩﻩ ﺑﭙﺮﺩﺍ&#= 65199;ﻧﺪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ شاید ﺑﻤﺎﺩﻩ ﺍﻭﻟﻴّﻪ وﺃﺯﻟﻰ برسند= . ﻭﺑﻘﻮﻝ ﺧﻮﺩﻡ به یونی= ;ورس (ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ ﻋﺪﻡ) ﺩﺭ ﺟﻮﺍﺭﺧﺪﺍﻭﻧ= 5194; ﺍلله ﻳﺎ (ﺃﻫﻮ) ﺑﺮﺳﻨﺪ. ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261; ﮔﺮﭼﻪ ﺑﺸﮑﻞ ﻣثاﻝ های ﻣﺎﺩﻯ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺖ &= #65165;ﮔﺮ ﭼﺎﻫﻰ ﺭﺍ ﺣﻔّﺎﺭﻯ ﮐﻨﻴﻢ، ﺑﺎﺯ ﺑﺨﺪﺍ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺍﻳﻦ (ﺭﻭﺵ ﺗﺤﻠﻴﻞ) ﻳﻚ ﻭﺍﮊﻩ ﻋﻠﻤﻰ ﻭ ﻳﺎ( ﺗﺤﻠﻴﻞ ﻓﻠﺴﻔﻰ) ﺍﺳﺖ ﮐﻪ ﺍﮔﺮ ﺑﺸﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺩ، &#= 65169;ﺎﺯ ﻣﺎ ﺭﺍ ﺑرفتن بسوی ﺨﺪﺍ ﻣﻴﮑﺸﺎﻧﺪ ﻭ ﺩﺭﺑﻰ ﻧﻬﺎﻳﺖ ﻳﺎ ﻣﻄﻠﻖ. ﻭﻟﻰ ﺭﺍﻫﻰ ﺑس ﺩﻭﺭ ﻭ ﻣﺤﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﺍ&= #64404;ﺮ ﺑﻌﮑس ﺑﺎ ﺗﺮﻙ ﻣﺎﺩﻩ، ﻭﻟﻰ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ، ﻭ ﻧﻪ ﺑﺎ ﺫﻫﻨﻴّﺎﺕ ﻓﻴﻠﺴﻮﻑ، ﺑﺴ= 5248;ﻮﻙ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5261; ﺑﺎﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﺩه ﻤﻴﺮﺳﻴﻢ، ﮐﻪ ﺣﺘﻰ اگر ﻣﻄﻠA= 238; ﻫﻢ ﻧﺒﺎﺷﺪ، ﺑ&#= 65166; ﺗﻨﺰﻳﻞ ﺁﻥ ﮐﻤﻚ ﺑﺪﺭﻙ ﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ. = ﻭﻣثلا ﻣﻴﮕﻮﻳﺪ ﻣﺎﺩﻩ ﭼﻴﺰﻯ (ﺟﺰ ﺻﻮﺭﺕ) ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﻫﻴﻮلا ﺩﺭﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺤﻠﻴﻠﻰ ﺁﻥ، &#= 65191;ﻮﺩ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﺍﺳﺖ. ﻭ ﺣﺘﻰ(ﻣﺎﺩﻩ ﺷﺒﻪ ﻋﺪﻣﻰ) در &= #1606;هایت تحلیل ﺧﻮﺩ (ﻣﻄﻠﻘﺎ ﺻﻮﺭﺕ) ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺭﻳﺰ ﺗﺤﺖ ﺃﺗﻢ ﻭ ﺗﺤﺖ ﺃثیر، ﺭʋ= 65;ﻩ ﺩﺭﺍﺯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺻﻮﺭﺕ نوعیﻋﻮﺽ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻟﺒﺎس ﺟﺪﻳﺪ ﺑﺸﮑﻞ ﻣﺎﺩیتری ﻣﻰ ﭘﻮﺷﻨﺪ، ﺗﺎ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺗﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ کننž= 3;. ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺪﺍﻡ در جهنّم (پوست یا ﺻﻮﺭ᥵= 3; نوعی) ﻋﻮﺽ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻫﻤﺎﻥ تولد مجدد با ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭ ﺭﻭﺡ ﺍﺗﻢ ﻫﺎ ﺍﻟﺂﻥ، ﻫﻤﺎﻥ ﻭﺿﻊ ﻋﺼﻮﺭ ﺃﺯﻟﻰ ﺭﻭﺡ ﻣﺎ ﺭﺍ ﺩﺍﺭﻧﺪ، ک= 607; ﻤﺎﻫﻢ ﻃیّ کرʋ= 93;ه اﻳﻢ. ﻭ ﺍﻣﺮﻭﺯ ﻣﺎ ﺑﺪﺭﻭﺍﺯﻩ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﻭ ﺑﺮﺗﺮ ﺍﺯﺻﻮ&= #65197;ﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﻣﻠﺎئکه ای رﺳ= ;ﻴﺪه اﻳﻢ. پس ﻣﺎﺩه ﺠﺰ ﺻﻮﺭت ﻨﻴﺴﺖ و صورت نیز أمری از انتزاع ذهنی است. ﺯﻳﺮﺍ ﺭﻭﺡ ﺑﺎ (ﻗﻴّﻮﻣﻴﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ) ﻣﺪﺗﻰ ﺩﺭﺻﻮﺭﺗﻰ ﻇﺎﻫﺮ ﻭثابت ﻣﻴﻤﺎﻧﺪ، ﺗﺎ ﺑﺎﺯ ﺑﺎ ﻫﺮ ﻣﺮ= ﮒ ﻃﺒﻴﻌﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ بخود ﺑﮕﻴﺮﻧ᥷= 4;. ﺩﺭﻫﺴﺘﻰ ﻫﺮﮔﺰ ﻣﺎﺩه اﻯ ﻧﻴﺴﺖ ﺟﺰ( ﺻﻮﺭﺕ ﻭ ﻗﻴّﻮ&#= 65251;ﻴّﺖ) ﺍﻟﻬﻰ. ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺳﺮﻧﺦ ﻫﺎﺋﻰ( انتراع ذهنی انسان)و ﺩﺭﺩﺳﺘﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ، &#= 65261; حتی ﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍ بوده، ﻭ ﺑﺎﺻﻄﻠﺎح نزž= 3; (ﺧﺪﺍ ﺩﺍﺧﻞ) الله ﻫﺴﺘﻨﺪ. @= 404;ﺮﭼﻪ ﻫﻨﻮﺯ( ﺧﺪﺍ ﺧﺎﺭﺝ ﻫﻮ) ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺑﻄﻰ ﺑﻮﺟﻮﺩ ﻣﻮﺟﻮﺩﺍﺕ ﻧﺪﺍﺭﺩ. ﮐﻪ مولا علیّ ﻓﺮﻣﻮﺩﻩ (ﻫﻮ ﺍﻟﺪﺍﺧﻞ ﻭ ﻫﻮ ﺍﻟﺨﺎﺭﺝ، ﻳﺎ ﻫﻮ ﺍﻟﺒﺎﻃﻦ ﻭﻫﻮ ﺍﻟﻈﺎﻫﺮ).= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻳﺎ ﺍﻳﻨﮑﻪ ﻋﻠﻮﻡ (ﻭﺟﻮﺩ ﻳﺎ ﻫﺴﺘﻰ ﻭ ﮐﻮﻥ ﻭﻣﮑﺎﻥ) ﺭﺍ ﻣﺴﻠّﻢ ﻣﻴﺪﺍﻧﺪ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﭼﺮﺍ ﻫﺴﺖ ﻭ ﭼﻴﺴﺖ؟ﻭ ﺃﺻﻞ ﻭ ﻏﺎﻳﺖ ﺁﻥ ﮐﺪﺍﻡ ﺍﺳﺖ؟ﻭ ﺁﻧﺮﺍ ﺑﺨﻄﺎ ﺑﻔﻠﺎﺳﻔﻪ ﻭﺍﮔﺬﺍﺭﺩه اﻧﺪ. ﻭﺣﺘﻰ ﻓﻠﺎﺳفه ﺨﻮﺩﺷﺎن اﺯ ﻫﺰﺍﺭﺍﻥ ﻧﻮﻉ ﻓﻠﺴفه و اﺻﺎﻟت گفته ﻧﺪ. ﺁب یا ﺁﺗﺶ و هوا وخاک که ﺍﺻﻞ و مبدأ ﻣﺎﺩﻩ باشد. ﻳA= 166; (ﻋﻘﻞ أصل ماده= ;) باشد که عرفا میگویند. ﻭﻳﺎ= ﺍﻳﻨﮑﻪ (ﻣﺎﺩه اﻯ اله®= 0; ﺑﻴﻄﺮﻑ)، ﮐﻪ ﺃﺻﻞ ﻣﺎﺩﻩ ﻭﻋﻘﻞ ﺑﺎﺷﺪ. و ﺑﺨﺎﻃﺮ( ﺗﻌﺎﺭﻑ ﺑﺎ ﻋﻮﺍﻡ) ﺁﻧﺮﺍ ﺑﺎ (ﺃﺻﻞ ماهو= 40; ﺧﺪﺍﺋﻰ) ﻣﺘّﻔﻖ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻭﺍﺣﺪ ﺑﻰ ﻃﺮﻑ، ﺍﺳﻢ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ شده است. و اینان ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺪﺍی ﺟﺪﻳﺪﻯ ﺩﺳﺖ ﻭ ﭘﺎ ﮐﺮﺩ= ه اﻧﺪ. ﺩﺭﺣﺎﻟﻴ&#= 64401;ﻪ ﻋﺎﺭﻓﺎﻥ، ﺧﺪ= 5165; ﺭﺍ ﺁﻧﻄﻮﺭ که ﺪﺭ ﺷﺄﻥ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩﺭﺣﺪّ عقل ﻗﺎﺋﻢ ربّ النوع بشری میدانند که اصالت ماهیّ= 78; ﺧﻮﺩﺵ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺩﺭ چه ﺸﻬﻮﺩﻯ ﻭﺑﺎ ﭼﻪ ﺑﺮﺩﺍﺷت عقلی= ;. ﻫﻤﺎﻥ ﻃﻮﺭﻯ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺍﺯ ﻧﺰﺩﻳﻚ تج= 604;ُّی خدا را ﺩﻳﺪﻩ است. ﻭ ﺍﻳﻦ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﻳﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، بالات= رین ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﻣﻴﺴّ= 5198; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ ﭼﻪ بود= 07; ﺑﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ، ﺑﻴﻦ ﺧﻮﺩ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻣﺸﺎﻫﺪﻩ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﻧﻤﻮﺩ. ﺩﺭ ﻋﻠﻢ ﻧﻴﺰ ﺍﺯ ﻗﺎﻧﻮﻥ ﺳﺒﺒﻴّﺖ ﻭ ﻋﻠﻴّت یاﺩ ﺷʋ= 94;ﻩ، ﻭ ﺑﺮ ﺍﺳﺎس ﺁﻥ ﺍﺳﺘﻘﺮاء ﻫﺎA= 263; ﻋﻠﻤﻰ ﺩﺭ ﺗﺠﺎﺭب ﺨﻮﺩ ﻣﻴگویند. ﻭﻟ᥾= 4;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺎﺳﻔﻪ ﺑﺮ ﺍﺳﺎس ﺷﻚ ﭘﺮﺩﺍﺯﻯ ﺧﻮﺩ&#= 1548; ﻫﻴﭻ ﭼﻴﺰی ﺤﺘﻰ ﻋﻠﻴّﺖ ﺭﺍ ﻣﺴﻠّﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 5261; ﺑﺎﻗﺎﻣﻪ ﺩﻟﻴﻞ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﭘس ﻓﻠﺎﺳﻔﻪ ﭼﻪ ﮐﺎﺭﻯ ﺟﺰ ﺗﺤﻠﻴﻞ ﺑﻴﺸﺘﺮ ﺫﻫﻨﻰ می ﻣﻴﻨﻤﺎﻳﻨA= 194;؟ﻭ ﺁﻳﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ؟ ﺍﻣﺎ ﻋﺎﺭﻑ ﻭﺍﺻﻞ ﺑﺎ ﺳﻠﻮﻙ، ﺧﻮ&#= 65193; ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﻭ قدر= 78; درک ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. = رَبّ ﺍﻟﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺑﺸﺮﻯ، ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻟﺎﺗﻰ تمامی ﻧﻮﻉ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﺍﺳﺖ. ﻭﻫﻤﺎﻥ( ﻣﺪﺑّﺮ ﺍﻟﻬﻰ)&#= 1548; که ربّ ﺧﻮﺩ ﺩʋ= 97; ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗ&#= 65168; ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ. ﻭ ﺩﺭﻫﺴﺘﻰ ﻫﻴﭻ ﻋﻠّﺘﻰ ﺟﺰ ﺍﺭﺍﺩﻩ ﻭ ﻣﺼﻠﺤت اﻭ، ﺑA= 198;ﺍﻯ ﺩﺍﺩﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺩﺭﮐﺎﺭ ﻧﻴﺴﺖ &= #65261;ﻫﻴﭻ ﻗﺎﻧﻮﻧﻰ ﻃﺒﻴﻌﻰ ﻋﺎﻡ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﮐﺎﺭ ﻧﻴﺴﺖ. ﻣﮕﺮ ﻳﻚ ﻗﺎﻧﻮﻧﻰ ﺧﺎﺹ ﺑﺮﺍﻯ ﻫﺮ ﻓﺮﺩ&= #1548; ﻭﺩﺭﻫﺮﻣﻮﺭﺩ ﻭ ﺑﺮﺣﺴب هر ﺤﺎل ﺪﺭﻫﺮ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ الهی هست. ﺑﺎﺯﻫﻢ ﮔﻔﺘﻨﻰ ﺩﺭ ﺑﺎﺭﻩ ﻗﻮﺍﻧﻴ&#= 65254; ﻃﺒﻴﻌﺖ، ﻭ ﺩﻳﮕﺮ ﻣﻔﺎﻫﻴﻢ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻫﺴﺖ، و ﺍﮔﺮ ﺧﺪﺍ ﺧﻮﺍﺳﺖ، &#= 65153;ﻧﭽﻪ ﺩﺍﺭﻡ ﻣﻰ ﺁﻭﺭﻡ. ﭼﻮن ﺤﺎﻓﻈﻪ ﻭ ﻗﻠﻢ ﻭ ﺯﺑﺎﻥ ﻣﺎ ﺩﺳت ﺨﺪﺍ و مدبّر الهی ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﺟﺎﻟﺐ ﻓﻠﺎﺳﻔﻪ، ﮐﺎ= 5197; ﺑﺮﺗﺮﺍﻧﺪ ﺭﺍﺳﻞ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺳﺎﻝ 1970 ثاﺑ᥵= 4; ﮐﺮﺩ ﮐﻪ ﻫﻤﻴﺸﻪ (ﮐﻞّ ﺍﺯ ﺟزء) ﺑﺰﺭﮔ&#= 65176;ﺮ ﻧﻴﺴﺖ ﻣﺴﺎﻭﻯ ﻫﻢ ﻣﻴﺒﺎﺷند. &#= 65251;ﺎﻧﻨﺪ (ﮔﺮﻭﻩ ﻟﺎ ﻣﺘﻨﺎﻫﻰ) ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ. ﻭ&#= 1740;ا ﻣﺎﻧﻨﺪ ﻭﺿﻌﻰ ﮐﻪ ﻧﻘﻄﻪ ﺩﺭﺧﻂ، و ﻳﺎ ﺭﻗﻤﻰ ﺩﺭﺳﻠﺴﻠﻪ ﻟﺎ ﻣﺘﻨﺎﻫﻰﺩﺭ ﺍﻋﺪﺍﺩ ﺩﺍﺭﻧ&#= 65194;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺑﺤث ﺍﻭ ﺗﻨﻬﺎ بحثی ﺭﻳﺎﺿﻰ ﻭ ﺭﻗﻤ&= #65264; ﻳﺎ ﻫﻨﺪﺳﻰ اس= 578; و ﻧﻪ ﻭﺍﻗﻌﻰ. ﻭ= ﻟﻰ ﻋﺎﺭﻑ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻤﻴﻦ ﺑﺤث ﺭﺍ ﭼﻨﻴﻦ ﺑﮕﻮﻳﺪ ﮐﻪ( ﮐﻠّﻰ ﻧﻴﺰ خود ﭼﻨﺪ ﮔﻮﻧﻪ) ﻣﻴﺒﺎﺷﺪ. (ﮐﻞّ ﮐﻤّﻰ) ﮐﻪ ﻣﻌﺎﺩﻝ ﻫﻤﻪ ﺍﺟﺰاء ﺁﻥ ﺍﺳﺖ. ﻳﺎ(ﮐﻞّ ﮐﻴﻔﻰ) ﮐﻪ ﮐﻞّ ﺣﺘﻰ ﺍﺯ ﻣﺠﻤﻮﻉ ﺍﺟﺰا= 569; ﺑﻴﺸﺘﺮ ﺍﺳﺖ. و&= #65251;ﺎﻧﻨﺪ ﻣﻘﺎﻡ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، . که ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺟﺰﺋﻰ ﺧﻮﺩ ﺭﺍ&= #1548; ﺩﺭ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ. = ﺟﻤﻊ ﻫﻤﻪ ﺁﻧﻬﺎ، ﮐ&#= 65252;ﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺧﻮﺩ ﮐﻞّ ﺍﺳﺖ. = ﺑﺮﺍﻯ ﻣثاﻝ ﻋﻘﻞ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎﻫﻢ، ﮐﻤﺘﺮ ﺍﺯ ﻋﻘﻞ ﮐﻞّ میباشد. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﮐﻞّ ﻣﺴﺎﻭﻯ ﻳﻚ ﺟزء ﺧﻮﺩ ﺑﺎﺷﺪ، ﺍﻳﻦ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﻧﻔس، ﻳﺎ ﺑﺎﺯﻯ با ﺍﻟﻔﺎﻅ ﻣﻨﻄﻘﻴّﻮﻥ ﺍﺳﺖ. ﻭ ﻣﺎﻧﻨﺪ ﺣﺮﻑ ﻣﺎﺭﮐس ﻮﻣﺎﺩّﻳﻮﻥ ﺩﻳﮕﺮ ﺩﺭﺍﺻﺎ&#= 65247;ت ﻤﺎﺩﻩ ﺍﺳﺖ. که ﻤﺎﺩﻩ ﺟزء ﺍﺳﺖ ﻭﻟﻰ ﺣﺘﻰ ﺍﺯ ﮐﻞّ ﺧﻮﺩ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ. = ﭼﻮﻥ ﻋﻘﻞ ﻭﻓﮑﺮ ﻭ ﺍﺣﺴﺎس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﺎﻃﻔ= 5258; ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻭ ﭘﻴﺶ ﮔﻮﺋﻰﻫﺎﻯ ﺑﻰ ﻧﻬﺎﻳت ﻮﻏﻴﺮﻩ ﮐﻪ ﻣﻐﺰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺍﻳﻨﻬ&= #65166; ﮐﻞّ ﺷﺪﻩ ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺍﺻﺎﻟت ﺁﻥ اگر ﺑﺎ ﻣﺎﺩﻩ ﻣﻐﺰباشد ﮐﻪ ﺑﺰﺭﮔﺘﺮ ﺍﻳﻦ ﻫﻤﻪ ﮐﻞّ ﻫﺎ میباشد. ﭘﻴﺪﺍ ﺍﺳﺖ ﮐﻪ ﺁﻧﻬﺎ ﺑﮑﺪﺍﻡ ﺳﻤﺖ ﻣﻴﺮﻭﻧﺪ، ﻭ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺩﺭ ﮐﺪﺍﻡ ﺳﻤﺖ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﻣﺒﺤث ﮐﻪ ﺍﺯ ﺣﻮﺯﻩ ﻋﻤﻞ ﻓﻠﺴﻔﻪ ﮔﻔﺘﮕﻮ ﺷﺪ، ﻣ&#= 65228;ﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﭼﻘﺪﺭ(ﻋﻤﻞ ﺧﻴﺎﻟﻰ) ﺍﺳﺖ. ﮔ= ;ﻔته اﻧﺪ ﮐﻪ ﻗﺪﺭﺕ ﻓﮑﺮ ﺍﻧﺴﺎﻥ، &#= 65251;ﻨﺤﺼﺮ ﺑﺪﺭﻙ( ﻣﺤﺪﻭﺩ ﻭﻣﺘﻨﺎﻫﻰ) ﺍﺳﺖ. ﻭﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺴﺎﺋﻞ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﺭﺍ ﺗﺼﻮّﺭ ﮐﻨﺪ. ﮐ&= #65258; ﻣثلا ﺧﺪﺍ ﭼﻴﺴﺖ ؟ ﻭﻣﻄﻠﻖ ﻧﺎﻣﺤﺪﻭﺩ ﮐﺪﺍﻡ ﺍﺳﺖ ؟ ﺷﺎﻳﺪ ﻋﻠﻢ ﺟﺰﺋﻰ ﮐﺎﺭش ﺑﺠﺎﺋﻰ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺑﺮﻗﻴقه ها ﻭبه ﺑﺮﺷﻬﺎﺋA= 264; ﺍﺯ ﻫﺴﺘﻰ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﺪ، تا ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﻋﻘﻞ ﺧﻮﺩ ﺭﺍ ﺭ= ﻭﺷﻦ ﻨﻤﺎﻳﺪ. ﺩﺭﻣﻘ&= #65166;ﺑﻞ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﻋﺮﻓﺎ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5267;ﻦ ﺷﺎﻳﻌﻪ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﺘﻮﺍﻧﺪ ﻟﺎ ﻳﺘﻨﺎﻫﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ، ﻳﺎ نتواند ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ برﺳA= 194;. ﺣﺪّ ﺃﻗﻞ ﺍﻳﻦ ﮐﺎﺭ ﺗﺎ ﺳﻄﺢ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻤﮑﻦ ﺍﺳت ﺒﺮﺳﺪ. ﻭﻫﺮ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺎﻳﻦ ﺁﺭﺯﻭﻯ ﺃﺑﺪﻯ ﺧﻮﺩ ﺭﺳﻴﺪه است. ﺍA= 251;ﺎ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺍﺯ ﺭﻭ ﻧﺮﻓته اﻧﺪ، ﺑﺎﺯ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺪﻋﻰ ﻗﺪﺭﺕ ﺩﺭﻙ ﻟﺎ ﻳﺘﻨﺎﻫﻰ ﻭﻓﻬ&#= 65250; ﮐﻠّﻰ ﻣﻔﻬﻮﻡ ﺧﺪﺍﻭﻧﺪ گردند، ﻭﻟﻰ ﻧﻪ ﺷﻬﻮﺩﻯ ﺁﻥ.= ﻭﻟﻰ ﻫﺮﮔﺰ ﺗﺎﮐﻨﻮﻥ ﺩﻟﻴﻠﻰ ﻭ ﻧﺘﻴجه اﻯ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩ&#= 1607; اﻧﺪ ﻭﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺣﺘﻰ ﻣﻌﺎﻧﻰ ﺍﻟﻔﺎﻅی چون(ﻫﺴﺘﻰ ﻭ ﻭﺟﻮﺩ ﻭﻋﻘﻞ ﻭﺗﻨﺎﻫﻰ ﻭ ﻟﺎ ﻳﺘﻨﺎﻫﻰ ﻭ ﻣﻄﻠﻖ ﻭﺧﺪﺍ) ﻭ ﻏﻴﺮﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻓﻬﻤﻴﺪه اﻧﺪ. &#= 65261;ﻟﺬﺍ ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﻓﻴﻠﺴﻮﻑ ﻣﻴﺪﺍﻧﻨﺪ. ﺁﻧ&= #65260;ﺎ ﺍﻭﻫﺎﻡ ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ، ﻧﻪ ﺣﮑﻤﺖ ﺩﻭﺳﺘﻰ ﻭ ﺗﺼﻔﻴﻪ ﺧﻮﺍﻫﻰ ﻧﻔس. ﻳ&= #65166; ﺣﺪّ ﺃﻗﻞ ﻫﻤﺎﻥ ﻣﻘﺼﻮﺩﻯ ﮐﻪ ﺩﺭ ﻟﻔﻆ ﻳﻮﻧﺎﻧﻰ ﻓﻴﻠﺴﻮﻓﺎﻥ (ﻋﺎﺷﻘﺎﻥ ﺣﻘﻴﻘﺖ) ﺁﻣﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﺭﻳ= 5234;لفظیﻓﻠﺴﻔﻪ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﺑﺸﺮ ﺳﺮﺷﺎﺭ ﺍﺯ ﺗﻌﺎﺭﻳﻒ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﺳﺖ. ﺑﺮﺭﺳﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻰ ﻓﺎﻳﺪﻩ ﻧﻴﺴﺖ. = ﻋﺎﺷﻘﺎﻥ ﻓﻠﺴﻔﻪ، ﺑﺮﺧ= 5248;ﺎﻑ ﺍﻳﻦ ﻧﻈﺮ، ﮐﻪ ﺗﻌﺮﻳﻒ صحیح ﻓﻠﺴﻔﻪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ= 548; ﻣﻴﮕﻮﻳﻨﺪ ﺧﻴﻠﻰ ﻫﻢ ﺁﺳﺎﻥ ﺍﺳﺖ. ﻭ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺗﻌﺮﻳﻒ ( ﮐﻠﻤﻪ ﺗﻌﺮﻳﻒ) ﻳﻌﻨﻰ ﻣﺸﺨّﺺ ﮐﺮﺩﻥ ﺭﻭﺍﺑﻂ ﺑﻴﻦ ﺭﻣﻮﺯ ﻫﺮ ﭼﻴﺰﻯ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ( ﺍﻟﻔﺎﻅ ﺩﺭﻋﺒﺎﺭﺕ) ﺑﺎﺷﺪ. ﻭ ﻫﺮ ﺷﻴئ ﺧﻮﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻯ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﺭﻣﻮﺯ ﺑﺮ ﺁن ﺩ&= #65166;ﻟﺖ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﺗﻌﺮﻳﻒ، همان ﺷﺮﺣﻰ ﺑﺮﺍﻯ( ﻣﻌﻨﻰ ﮐﺮﺩﻥ ﻟﻔﻈﻰ) ﺍﺳﺖ. ﺍﮔ= ;ﺮ ﺑﭙﺮﺳﻴﻢ ﮐﻪ ﻓﻠﺴﻔﻪ ﭼﻴﺴﺖ&#= 1548; ﻳﻌﻨﻰ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ، (ﻣﻌ&#= 65256;ﻰ ﮐﻠﻤﻪ ﻓﻠﺴﻔﻪ) ﭼﻴﺴﺖ. ﻓﻴﻠﺴﻮ&= #1601; ﮐﻠﻤﻪ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﻤﻌﻨﻰ ﺟﺴﺘﺠﻮﻯ ﺩﺭ ﻭ&= #65197;ﺍﻯ ﺍﺷﺘﻘﺎﻕ ﻟﻐﻮﻯ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺗﻌﺮﻳﻒ ﻭﻣﻌﻨﻰ ﺁﻧﺮﺍ&#= 1548; ﺍﺯ ﺩﺍﺧﻞ ﮐﻠﻤﻪ ﻭ ﻟﻔﻆ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﮐﻠﻤ&= #65258; ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺩﺭ ﻳﻮﻧﺎﻧﻰ ﺍﺯ ﺩﻭﻗﺴﻤﺖ( ﻓﻴﻠﻴﻦ) ﻳﺎ ﺩﻭﺳﺘﺪﺍﺭ ﻭ(ﺳ&= #65262;ﻓﻴﺎ) ﻳﺎ ﺣﮑﻤﺖ وتصوّف ﺍﺳﺖ. ᥾= 1;ﻣﻌﻨﻰ ﻓﻠﺴﻔﻪ، ﻋﺸﻖ ﺑﺤﮑﻤﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﻴﭽﺎﺭﻩ ﺍﻳﻦ ﻟﻔﻆ ﻣﻘﺪّس عشق که ﭽﮕﻮﻧﻪ ﺑﺪﺳﺖ &= #65255;ﺎﭘﺎﮐﺎﻥ ﺍﻓﺘﺎﺩه است. A= 227;ﺸﻖ ﺑﺨﺪﺍ ﻭ ﺳﻮﻓﻴﺎ ﺭبّ اﻟﻨﻮﻉ ﺣﮑﻤﺖ ﻳﻮﻧﺎﻧﻰ، ﻫﻤ= 5166;ﻥ ﻧﻔسﮐﻞّ ﺑﺸﺮA= 263; فاطمی تا قائ= 605; ﺩﺭ ﺍﻟﻬﻴّﺎت = 608; تصوّف اﺳﻠﺎﻣ= ﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭمکتب ﺳﻠﻮ᥼= 1;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﻴﺤﻰ ﺑﻨﺎﻡ ﻣﺮﻳﻢ ﻣﻘﺪّس ﻭﻣﺮﻳA= 250; ﭘﺮﺳﺘﻰ است. ﻭ= 5193;ﺭمکتب سلوکی ﺍﺳﻠﺎﻡ ﺑﻨﺎﻡ ﻣﻘﺪّس ﻓﺎﻃﻤﻰ میباش= ;د. ﻫﻤﺎﻥ ﺍﻋﺠﻮﺑﻪ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥولای= ;ت محمدی و ﺩﺭ ﻣﻔﻬﻮﻡ (ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ) ﻭ ﻋﺒﺎﺩﺕ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺪﻳث ﻣﻌﺮﻭف کسا ﺍﺳﺖ. ﻳﺎ همان ﺳﻮّﻣﻴﻦ ﺳﻤﺒِﻞ ﺷﻬﻮﺩﻯ ﺍﺯ ﻫﻔت ﺸﻬﻮﺩ بش= 85;ی. که ﺒﺎ ﭘﻨج ﺘﻦ &#= 1570;ل عبا که ﺑﺘﺮﺗﻴﺐ ﺳﭙس به ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس، ﺗﺠﻠّﻰ آخر ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ برای ﺧﺪﺍﻭﻧﺪ در ﺷ= 5260;ﻮﺩ ﺷﺸﻢ رسیده، ﻭ ﺑﺎﻟﺄﺧﺮﻩ احتمالا به ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ میرسند. ﮐﻪ ﺿﻤﻨﺎ ﺍﻳﻦ ﻋﺮﺵ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﻭ ﻧﻴﺰ ﮐﺮﺳﻰ رَبّ ﺭﺣﻤﺎﻥ ﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﻫﻔﺖ ﺭﻭﺯ ﻳﺎ ﻫﻔﺖ ﺍﻭﻡ ﻭ ﻳﻮﻡ ﻭ ﺭﻭﺯ ﺧﻠﻘﺖ ﻫﺴﺘﻰ، &#= 65193;ﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ= ﻧﻪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﺩﻯ ﺁﺳﻤﺎﻥ ﻭﺯﻣﻴﻦ. ﮐﻪ ﻫﺴﺘﻰ ﻭﻫﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ= 5263; (ﺃﺻﻞ ﻣﺒﺪﺃ ﮐُﻦ ﻓﮑﺎﻥ) ﺩﺍﺭﻧﺪ. ﻭﺑﺎ ﻣﺮﻭﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺗﮑﺎﻣﻞ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪه اﻧﺪ. ﻭ ﺑﺮﺧﻰ ﭼﻮن ﻤﺎ انسانها ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪه ایم ﮐﻪ ﺑﻘﻴّʌ= 58; موجودات ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺗﺎ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﺤﻘّﻖ ﺷﺶ ﺭﻭﺯ ﮐﺎﺭ ﺳﻠﻮﮐﻰ ﻭ ﺍﺳﺘ&= #65198;ﺍﺣﺖ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻌﺼﻮﻡ ﻣﻴﮕﺮﺩﺩ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺑﻌﺪ ﺍز ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺭ&#= 65261;ﺡ موفّق ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭﻋﺮش ﺮﺣﻤﺎ= 606; ﺪﺍﺭﺩ، ﻭ ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪی ﻤﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ. = ﺗﻤﺎﻡ ﺩﻳﺎﻧﺘﻬﺎﻯ ﻗﺪﻳﻢ ﻭﻳﺎ ﺣﮑﻤﺎﻯ ﻳﻮﻧﺎﻧﻰ، ﮐﻪ ﻣﻌﻠﻤﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻭ ﻣﺼﺮﻯ ﺩﺍﺷﺘﻨﺪ، ﻫﻤ= 5268;ﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩﻧﺪ، ﺗ= 5166; ﺑﺴﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﻭﺣﮑﻤﺖ ﺩﺭﮔﻨﺠﻴنه ا®= 0; ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﻭﺑﺎ ﺗﺠﺮﻳﺪ ﻧﻔس اﺯ ﺁﻟﻮﺩﮔﻰ ﺩﺭﺗﺰﮐﻴﻪ سلوکی ﺗﺎ ﺭﺳ᥾= 8;ﺪﻥ ﺑﺴﻮﻓﻴﺎﻯ ﻓﺎ&#= 65219;ﻤﻰ ﺑﻮﺩﻧﺪ. ﺑﺎﺯ ﺳﻮﻓﻴﺎ ﻫﻤﺎﻥ ﺗﺼﻮّﻑ ﻭ ﺗﺼﻔﻴﻪ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﻳﺎ ﻧﻮﺭتجلّی و ﻳﺎ بعدا به ﺻﻮﺭﺕ تجلّی ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = که ﺑﺎ ﻣﺤﻤﺪ ﺍﻳﻦ ﻫﻔﺖ قُرّه ﻳᥴ= 6; ﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ زردشتی قریش ﺗﮑﻤﻴﻞ ﮔﺮﺩﻳﺪ. ﻭﮐﺸﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﻌﻬﺪﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ محمد وسوشیانت زردشت ﺧﻮﺍﻫﺪ ﺑﻮﺩ، که خود ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎن ﺪﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮاست. ﻭﺑA= 166; ﺍﺭﺳﻄﻮ ﮐﻪ ﺷﺎﮔﺮﺩ نا خل = 1; ﺍﻓﻠﺎﻃﻮﻥ ﻋﺎﺭﻑ ﺑﻮﺩ، ک= 607; ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺷﻴﻮﻉ ﭘﻴﺪﺍﮐﺮﺩ، ﻭ= 5203;ﻮﻓﻴﺎی شهودی ﻣﻔﻬﻮﻣﻰ ﺫﻫﻨﻰ ﺷﺪ. ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﺑﺮﺧﻠﺎﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ که (ﺳﻠﻮﻙ ﻋﻘﻠ&#= 65264; فلسفی) ﻳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 401;ﻰ ﺍﺯ ﺩﺍﻏﺘﺮﻳﻦ ﺟﻬﻨّﻢ ﻫﺎﻯ ﺍﻟﻬﻰ، ﻭ ﻃﻠﺴﻢ ﻭ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ این سلوک فلسفی ﺑﻬﺮﭼﻪ ﺑﺮﺳﺎﻧﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺭﺳﺎﻧﺪ. ﻭ ﺍﮔﺮ ﻫﻢ (ﺣﮑﻤﺖ) ﻓﻠﺴفه ﺒﺎﺷﺪ= 48; ﺗﻨﻬﺎ ﺩﺭ ﺷﺄﻥ ﻭﺍﺻلان اﻟﻬ᥾= 4; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق است. ﮐﻪ ﺟﺰ( ﺗﻨﺰﻳﻞ بیانی ﺍﻟﻬﺎﻣﺎﺕ) ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐنند ﻭعارفان اله= 740; ﻓﻠﺴﻔﻪ ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﺍﺭﺍﺋﻪ ﻧﻤﻴﺪﻫند. ﮔﺮ= 4380;ﻪ ﺍﺯ ﻣﻨﻄﻖ ﻫﺎﻯ ﺟَﺪَﻟﻰ ﻭ ﺻﻮﺭﻯ ﻭﺭﻣﺰﻯ ﺍﻳﻦ ﻣﺎﺩﻳﻮن ﻨﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻦ ﻋﺎﺷﻘﺎﻥعارف= ; ﭼﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ؟ ﮐﻪ ﺩﺭﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ جس= 578;. ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺎﻭﺭﻯ ﺑﺪﻫﻨﺪ، تا ﺧﻮﺩ ﺷﺨﺼﺎ ﺑﺘﻠﺎﺷﻰ ﺩﺳﺖ ﺑﺰﻧﺪ ﻭ ﺳﻠﻮﻙ ﮐﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﮑﻤﻚ ﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩﻯ ﺑﺮﺳﺪ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ (ﻟﻔﻆ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻪ ﻭ ﻋﺸﻖ) ﻭﺣﮑﻤﺖ ﺩﺭ ﺗﻤﺎﻡ ﻣﮑﺘﺒﻬﺎﻯ ﻓﮑﺮﻯ ﺟﻬﺎﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪ. ﻭ ﺗﺼﻮّﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ در (ﺻﻮﻓﻪ) و سکّو= 40; ﻓﻘﺮﺍ ﺩﺭ ﻣﺴﺠﺪ ﻣﺪﻳﻨﻪ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮبوده است. ﻭ (ﺗﺼﻔﻴﻪ) ﺩﻝ و روان ﻭ ﺳﻮﻓﻴﺎ ﺷﺪﻥ ﺩﺭﺍﺳﻠﺎﻡ سل= 08;کی ﻧﻴﺰ ﺍﺻﻞ ﻫﺪﻑ ﭘﻴﺎﻣﺒﺮ ﻣﺤﻤﺪ ﺩﺭ ﺗﻠﺎﺵ ﺍﻭ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭﺍﻳﻦ همان (ﺳﻨّﺖ) ﻗﺪﻳﻤﻪ ﻫﻤﻪ ﺟﻬﺎﻥ ﺍﺳﺖ. ﻭ ﺭﺑﻄﻰ ﺑﻤﻌﻨﻰ ﮐﻠﻤﻪ ﻳﻮﻧﺎﻧﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ تعریف (ﻓﻠﺴﻔ᥽= 8;) ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﻟﻔﻆ ﺗﺼﻮّﻑ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﻓﻴثاﺭﻏﻮﺭث ʌ= 51;ﺘﻮﻓّﻰ500 قبل از میلاد ﺍﻭﻟﻴﻦ ﮐﺴﻰ ﺑﻮﺩ ﮐﻪ ﺍﻳﻦ ﻟﻔﻆ را ﺑﮑﺎﺭ ﺑﺮﺩ ﻭﺧﻮﺩﺭﺍ ﺩﻭﺳﺘﺪﺍﺭ ﺣﮑمت ﻭ ﻓﻠﺴﻔ= 5258; ﺩﺍﻧﺴﺖ. ﻭ ﮔﻔﺖ ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺳﻌﻰ ﺩﺭ ﺣﮑﻤﺖ ﺩﺍﺭﺩ ﻭﺧﻮﺩ ﻧ&= #65268;ﺰ ﺿﻤﻨﺎ ﺗﺠﺴّﻢ انسانی ﺣﮑﻤﺖ ﻣﻴﺸﻮﺩ. ﺧﻴﻠﻰ ﺭﺍﺣﺖ ﻣﻴﺘﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﮐﻪ ﺍﻳﻦ ﺣﮑﻤﺖ ﺩﻭ&= #65203;ﺘﻰ ﻳﻚ ﺭﻳﺎﺿﻰ ﺩﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺳﻮﻓﻴﺎ ﻭﺻﻮﻓﻴﺎﻧﻪ ﺑﻮﺩﻩ وﻧﻪ ﻓﻠﺴفه ﺑﺎﻓﻰ. &#= 65261;ﺍﻳﻨﮑﻪ (ﺭﺍﻩ ﺣﮑﻤﺖ) ﻫﻤﺎﻥ ﺧﻮﺩ ﺣﮑﻤﺖ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻫﻤﺎﻥ( ﺳﻠﻮﻙ ﻳﺎ ﺭﺍﻩ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ) ﺍﺳﺖ. ﮐﻪ ﺁﻳﺎ ﺑﺮﺳﻴﻢ ﻳﺎ ﻧﺮﺳﻴﻢ. رو&#= 1588;ی که (ﺷﻬﻴﺪ ﻭ ﺷﺎ&= #65259;ﺪ ﺑﺎﻣﺸﻬﻮﺩ) ﻳکی ﻣﻴﺸﻮند،= ; ﻭ ﺁﻧﺮﺍ (ﺣﻠﻮﻝ )ﻫﻢ ﮔﻔته اﻧﺪ. &= #64344;س ﺑﺤﮑﻤﺖ ﺭﺳﻴﺪﻥ ﻓﻠﺎﺳﻔﻪ، ﭘﻨ= 5166;ﻩ ﺑﺮﺩﻥ ﺑﺪﺍﻣﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﻣﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻰ= 548; و ﻧﻮﺷﺘﻪ ﻣﺮﺩﮔﺎﻥ است. = 5261;ﻟﻰ ﺳﻠﻮﻙ ﺭﺍﻩ ﺧﺪﺍ، ﺟﺴﺘﻦ ﺣﻘّﻰ ﺯﻧﺪﻩ ﻭ ﺍﺯ ﺧﺪﺍﻯ ﺯﻧﺪﻩ، ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺯﻧﺪه ﻮ ﺣقّ ﺸﻮﻳﻢ. ﭼﻴﺰﻯ ﺍﺳﺖ. ﮐﻪ بتجرﺑﻪ ﺷﺨﺼ᥾= 4; ﺁﻥ ﻣﻴﺎﺭﺯﺩ. ﺑ= ﺎﻳﺪ ﺩﻳﺪ ﻫﺮﮐس ﭽﻘﺪﺭ ﺑﺮﺍﻯ ﺧﻮﺩ( ﺍﺭﺯﺵ ﺑﺎﻟﻘﻮّﻩ ﻭ ﺑﺎﻟﻔﻌﻞ) ﻗﺎﺋﻞ ﺍﺳﺖ. ﺗﮑ= ﺒّﺮ ﻧﻴﺴﺖ بلکه ﺑﺰﺭﮔی ﻄﻠبی اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﺍﻭﻟﻴﻦ ﻧﺸﺎﻧﻪ ﺍﻧﺤﺮﺍﻑ ﻣﻔﻬﻮﻡ ﻓﻠﺴﻔﻪ ﺍﺯ(</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﺑﻤﺎﺩﻩ)، ﮔﻔﺘ&#= 65258; ﺳﻴﺴﺮﻭﻥ ﺭﻭﻣﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﮔﻔﺖ ﺑﺮﺧﻰ ﺩﻧﺒﺎﻝ ﺍﻓﺘﺨﺎﺭ، ﻭ ﺑﺮﺧﻰ ﺩﻧﺒﺎﻝ ﻤﺎﻝ میروند، = ﻭﻟﻰ ﺃﻧﺪﮐﻰ ﻫﻢ ﺩﻧﺒﺎﻝ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﺍﺷﻴا= 569; ﺍﻓﺘﺎﺩه اﻧﺪ= 48; ﻭﺧﻮﺩ ﺭﺍ ﻋﺎﺷﻘﺎﻥ ﻓﻠﺴﻔﻪ ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65261;ﻟﻰ ﺍﮔﺮ ﮔﻔﺘﻪ ﺑﻮﺩ، ﺩﻧﺒﺎﻝ ﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳﻖ ﻫﺴﺘﻰ&#= 1548; ﻭ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﻭﻧﺪ، ﺩﺭ= 5203;ﺖ ﺗﺮ ﺑﻮﺩ. ﺑﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ ﺍﺿﺎﻓﻪ ﮐﻨﻴﻢ&#= 1548; ﺍﺩﻳﺎﻥ سلوکی= ; ﻗﺒﻠﻰ با ﺷﻬﻮﺩهای ﺧﻮﺩ، ﺑﻤﺮﺍﺗ= 5170;ﻰ ﺍﺯ ﺷﻬﻮﺩ میسّر بشری ﻣﻴﺮﺳﻴﺪﻧﺪ. ﮐ&= #65258; ﻧﺎﻡ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﺑﻔﺎﺭﺳﻰ ﺧﻮﺭ&#= 65257;، ﻭ ﺑﺰﺑﺎﻥ ﻋﺮﺑﻰ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ قُرّه ﻭ ﻏُﺮّﻩ و خوَرنَق ﺍﺳﺖ.= ﻭ ﺩﺭ ادیان ﺩﻳᤨ= 5;ﺮ ﺍﻭﻟﻴّﻪ ﺗﺎ ﺍﺑﺮﺍﻫﻴﻢ، ﺣ= 5194;ّ ﺃﮐثر ﺑﺸﻬﻮﺩ = 670;هارم نور ایلی مرتضوی ﺍﺯ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬ&#= 65262;ﺩ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ میرسیده و ﻣﻴﺮﺳﻧﺪ. وﻫﻤ&#= 65166;ﻥ ﺣﺎﻟﺖ ﻧﻴﺮﻭﺍﻧﺎ ﻭﺷﻬﻮﺩ ﺭبّ ﺍﻟﻨﻮﻉ ﺯﻧﺎﻧ&#= 65258; ﻧﻔس ﮐﻞّ ﺑﺸﺮﻯ، ﻳﺎ ﺳﻮﻓﻴﺎ ﻭﻣﺮﻳﻢ ﻭ ﺷﻴﻮﺍ ﻭ ﻓﺎﻃﻤﻪ ﺯﻫﺮﺍ&#= 1548; که ﺪﺭﺃﺩﻳﺎﻥ ﺩﻳﮕﺮ نیزﻫﺴʋ= 74;. اﻣّﺎ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻞ ﭼﻬﺎﺭﻣﻴﻦ قُ= 85;ّه ﺭﺍ ﭘﻴﺮﻭ ﺯﺭﺩﺷﺖ ﺁﺯﺭ، &#= 64344;ﺪﺭﺍﺑﺮﺍﻫﻴʌ= 50; ﺑﺮﻫﻤﻦ، ﻭ ﻧﻴﺰ ﻋﻴﺴﻰ ﻣﺴﻴﺢ ﭘﻨﺠﻤﻴﻦ قُر¡= 7;ه ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻣﺴﻴﺢ، و محمد ﻣﺼطﻔﻰ ﺷﺸﻤﻴﻦ قُرّه ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ&#= 1548; ﻭ ﻧﻴﺰﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭﺍجب ﺑﺮﺍﻯ ه= 05;ه افراد ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ کتاب ﻗﺮﺁﻥ ﻧﻴﺰ ﺷﺮﺡ ﺍﻳﻦ ﺩﻭ قُرّه ﻳﺎ (ﻗﺮﺁﻥ) ﺍﺳﺖ. ﺳᥴ= 6;ﻟﻚ ولایت سلوک ﻣﺤﻤﺪﻯ ﻧﺒﺎﻳﺪ ﺁﺭﺯﻭﻳﺶ ﺭﺳﻴ&#= 65194;ﻥ ﺑﺼﻮﻓﻴﺎ ﻭ ﻓﺎﻃﻤﻪ ﺑﺎﺷﺪ&#= 1548; که ﺩﺭ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﻣﺘﻮﻗّﻒ ﮔﺮﺩﺩ. ﻭ ﺷﻴﻌﻪ ﻓﺎﻃﻤﻪ که (ﻓﺎﻃﻤﻪ ﺍﻟﻬﻰ) بماند. ﮐﻪ ﺑﺎﻳﺪ ﺑﺮبّ رﺣﻤﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺭﺳﻴﺪ. ﻭﺍ= ﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻧﻴﺰ ﮔﺬﺷﺖ. ﺑﻠ= ﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻌﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﻳﺪ ﻋﺸﻖ ﺑﻘﺎﺋﻢ ﻣﻬﺪﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺎﺷﺪ، ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ. ﺁﺧﺮ&= #65267;ﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻫﺮﮐس ﺑﻤﻴﺮﺩ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ آغاز از پیر الهی را ﻧﺸﻨﺎﺳﺪ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ شرک ﺟﺎﻫﻠﻴّ᥵= 4; ﺩﺍﺭﺪ. لذا ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻣﻔﺎﻫﻴم ﻓﻠﺴﻔﻰ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﺩﺭﮐﺘﺐ ﺑﺨ&= #65262;ﺍﻧﻴﻢ، ﻭ ﺧﻮﺩ ﺭﺍ ﺍﻣﺎﻡ زمان ﺷﻨﺎﺧﺘﻪ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻫﻴﭻ ﮐﺎﺭ پاکسازی روا= 06; ﻫﻢ ﻧﮑﺮﺩه اﻳﻢ. ﮔﺮﭼﻪ ﺩﺭﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻭﺩﻳن ﺮﺳﻤﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﺁﻥ ﺗﺤﻘﻴﻖ ﻭﺯﻳﺎﺩﻩ ﺭﻭی هم بکنیم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺯﻧﺪﻡ ﻧﺠﺎﺕ ﺗﻮ ﺩﺭ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ تنها ﺩʋ= 97; انجام ﺳﻠﻮﻙ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ مولاﻋﻠﻰّ است. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﺳﺘﺎﺩ ﺍﻭﻝ ﺳﺎﻟﻚ ﻋﻠﻰّ ﺑﻮﺩه ﺒﺎﺷﺪ، تا ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ، وﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭصورت روح ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ. ﺩﺍﺳﺘﺎ&= #65253; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﻣﺒﺎﻟﻐﻪ، ﺑﮕ= 5236;ﺘﻪ ﻣﻮﻟﺎ ﻋﻠﻰّ، = 5259;ﻔﺘﺎﺩ ﺷﺘﺮ ﮐﺘﺎﺏ ﻗﺎﺑﻞ ﻧﻮﺷﺘﻦ ﺩﺍﺭﺩ، ﻭ ﻳﺎ ﻣثنوﻯ ﻫﻔﺘﺎʋ= 93; ﻣﻦ ﮐﺎﻏﺬ ﺷﻮﺩ.= ﺳﻘﺮﺍﻁ ﻧﻴﺰ ﻟﻔﻆ ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﺑﻌﻨﻮﺍﻥ (ﻋﻠﺎﻣﺖ ﺗﻮﺍﺿﻊ ﻃﺎﻳﻔ&#= 65258; ﺳﻮﻓﺴﻄﺎﺋﻴﺎ= 5253;) ﻳﺎ ﻣﻌﻠﻤﺎﻥ ﺣﮑﻤت ﻮ ﻳﺎ ﺣﮑ&= #65268;ﻤﺎﻥ ﺑﺎﻟﻔﻌﻞ ﻭ ﺷﺎﻫﺪ ﺑﺎﺯﮔﺸته ﺑﺨﻠق ﺒﮑﺎﺭ ﺑﺮﺩ. ﻫﻤﻴﻦ ﻧﮑﺘﻪ ﻧﻴﺰﻣﻴﺮﺳﺎﻧ= 5194;، ﮐﻪ (ﺳﻮﻓﻴﺴﺘﻬﺎ) ﭼﺮﻧﺪ ﮔﻮﻳﺎﻥ و(ﻭﮐﻴﻞ ﺍﻟﺪﻋﺎﻭﻯ) ﻧﺒﻮﺩه اﻧﺪ. ﺍ&#= 65267;ﻦ ﺗﻬﻤﺖ ﻣﺎﺩﻳّﻮﻥ ﺑﺂﻧﻬﺎ ﺍﺳﺖ. ک&= #1607; ﺪﺭ ﺍﮐثر ﮐﺘﺎﺑﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﺧﻮﺩ ﻧﻮﺷﺘﻨﺪ ﻭ ﺗﺒﻠﻴﻎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻧﺪ. (= ﺳﻮﻓﻴﺴﺖ) ها ﺻﻮﻓﻴﻪ ﻳﻮﻧﺎﻧﻰ ﻭ ﺗﺼﻔﻴﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺭﻭﺡ، ﭼﻮﻥ ﺃﻫﻞ ﺻﻔﺎﻯ ﻣﺴﺠﺪ ﭘﻴﺎﻣﺒﺮ ﺑﻨﺎﻡ (ﺻﻮﻓﻪ وصُفه) ﻣﺤﻤﺪ᥾= 3; ﺑﻮﺩﻧﺪ. ﺃﻫﻞ ﺗﻮﺍﺿﻊ ﻭ ﺣﮑﻴﻤﺎﻥ ﺷﺎﻫﺪ ﺑﺎﻟﻔﻌﻞ ﺑﻮﺩه اﻧﺪ. ﮔﺮ&#= 64380;ﻪ ﺣﺪّ ﺃﮐثر ﺷﻬﻮﺩ ﻣﺠﺎﺯ ﺁﻧﻬﺎ، ﺷﻬﻮﺩ فاطمی ﺳﻮﻓﻴﺎ= ; ﺑﺎ ﻧﻔس ﮐﻞّ ﺑﻮﺩﻩ، ﻭ ﺍﺯﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺷﻬﻮﺩ ﻫﺎﻯ ﺑﺮﺗﺮﻣﺤﺮﻭﻡ ﻣﺎﻧﺪه اﻧﺪ. ﺷ&#= 65166;ﻫﮑﺎﺭ ﭼﻨﻴﻦ ﻋﻘﻞ ﻟﺪﻧّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﻠّﻰ ﻧﺰﺩ ﺍﻭﻟﻴﺎﻯ کامل وزنده ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺍﺯ ﺃﻧﺒﻴﺎﻯ بنی اﺳﺮﺍﺋﻴ᥼= 6; ﺣﺘﻰ خود ﻣﻮﺳ= 40; ﻮﻋﻴﺴی ﺒﺮﺗﺮ ﻫﺴﺘﻨﺪ. ﮐﺴﺎﻧ&= #65264; ﮐﻪ (ﺣﻀﺮﺕ شهودی ﻣﺤﻤﺪ) ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭﺁﻧﻬﺎ ﺍﺷﻚ ﻣﻰ ﺭﻳﺨﺖ.= ﺍﻳﻨﻬﺎ ﻋﻘﻞ ﻗﺎﺋﻢ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮع ﺒﺸﺮی ﺮﺍ ﺩﺍﺭﻧﺪ. ﭼﺮﺍ ﺃﻯ ﻓﺮﺯﻧﺪﻡ ت&#= 1608; ﭼﻨﺎﻥ ﻧﺒﺎﺷﻰ؟ﺳﻠﻮA= 241; ﮐﻦ ﻭ ﺑﺎﻫﻤّﺖ ﺧﻮﺩ، ﻭﻣﺸﻴّA= 174; ﻭﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺮ ﮐﺎﻣﻠﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻳﺖ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﮔﺮ ﺟِﺪّﺍ ﺑﺨﻮﺍﻫﻰ ﺩﺭﺭؤﻳﺎ ﺧﻮﺍﻫﻰ ﺩﻳﺪ. ﺗ= ﺎ ﺑﺘﻮﺍﻧﻰ ﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ول= 740; ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65208;ﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻭﺑﺴﺮﭼﺸﻤﻪ ﻋﻘﻞ ﻭﺣﮑﻤﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻰ. ﮐﻪ بر منظور ﭘﺪﺭﺕ ﺧﻮﺩﺭﺍ ﺷﺎﮔﺮﺩﻯ ﺩﺭ ﺍﻳﻦ ﻣﮑﺘﺐ ﻣﻴﺪﺍﻧﺴﺖ ﺩﺳﺖ ﻳﺎﺑﻰ. ﺑﺎ= ﺯ ﺑﺮﺧﻠﺎﻑ ﻣﻴﻞ ﺧﻮﺩ ﺑموضوع ﻔﻠﺴﻔﻪ ﺑﺮ ﻣﻴﮕﺮﺩﻳﻢ. ﻧﻤ&= #65268;ﺪﺍﻧﻢ ﭼﺮﺍ ﺧﻮﺩﺭﺍ ﺃﺳﻴﺮ ﻃﻠﺴﻢ ﻓﻠﺴﻔﻪ ﮐﺮﺩﻡ. = ﺁﺭﻯ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﮐﻤﻚ ﺑﺘﻮ ﻓﺮﺯﻧﺪﻡ ﺑﻮﺩ. = ﮐﻪ ﻓﻠﺴﻔﻪ ﺭﺍ ﺭﺍﻩ ﺭﺿﺎﻯ ﺧﺪﺍ ﺩﺍﻧﺴﺘﻰ. = ﺍﺯ ﻟﻔﻆ ﻓﻠﺴﻔﻪ ﻭ ﻓﻌﻞ ﺗﻔﻠﺴُﻒ ﻭ ﻓﻠﺴﻔﻪ ﻧﻤﻮﺩﻥ، ﻫﺮﻭ= 5193;ﻭﺕ ﻳﻮﻧﺎﻧﻰ ﻧﻘﻞ ﻣﻴﮑﻨﺪ، ﮐﺮﻭ= 5203;ﻮس ﭘﺎﺩﺷﺎﻩ ﻟﻴﺪﻳﺎ که ﺗﺤﺖ ﺣﮑﻮﻣﺖ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻮﺩ، ﺑﺴﻮﻟﻮ= 5253; ﻗﺎﻧﻮﻥ ﮔﺬﺍﺭ ﻳﻮﻧﺎﻧﻰ ﮔﻔﺖ&#= 1548; ﮐﻪ ﭼﻮﻥ ﺩﻳﺪﻡ ﺣﮑﻤﺖ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻯ، &#= 64400;ﻪ ﺩﻭﺭ ﺟﻬﺎﻥ می ﮔﺮﺩﻯ ﻭﺗﻔﻠﺴُﻒ ﻣﻴﮑﻨﻰ. تا ﺩرﺟﻬﺎﻥ ﺳﻴﺮ ﺁﻓﺎﻕ ﮐﻨﻰ، ﻭ ﺩﺭﺟﺴﺘﺠﻮﻯ ﺣﻘﻴﻘت ﻮﺳﻮﻓﻴﺎ ﺑﺎﺷﻰ. ﻭﻟﺬﺍ ﺑﻌﺪﻫﺎ ﻧﺎﻡ ﺍﻳﻦ ﮔﻮﻧﻪ ﻣﺤﻘّﻘﺎﻥ ﺭﺍ ﻓﻴﻠﺴﻮﻑ ﮔﺬﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻟﻔﻆ ﻓﻘﻂ ﺷﺎﻳﺴﺘﻪ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺧﺪﺍ ﺍﺳﺖ، که ﺴﺎﻟﮑﺎﻥ ﺭﺍ ﺑﺸﻬﻮﺩﻫﺎ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺳ&= #65166;ﻟﻚ ﻣﺤﻤﺪﻯ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺎﻳﺪ ﺑﺮﺳﺪ، &#= 65261;ﻟﻮ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﺪ ﻭﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﺳﺘﺎﻥ ﺑﺮﺭﺳﻰ ﺍﻟﻔﺎﻅ ﻭﺍﺳﺘﺨﺮﺍﺝ ﻣﻌﺎﻧﻰ ﺍﺯ ﺁﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻔﻴﺪ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﺑﺮﺍﻯ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻧﺪﮔﺎﻥ ﺩﺭ ﺗﻨﺰﻳل من= 91;قی ﺁﻧﻬﺎ. ﻟﺬﺍ ﺷﺮﺣﻰ ﺩﻳﮕﺮ ﺩﺭ(ﻧﻘﺶ ﺍﻟﻔﺎﻅ) ﻟﺎﺯﻡ ﺍﺳﺖ. ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﺗﻌﺮﻳﻒ ﺻﺤﻴﺢ ﺗﺮ ﻓﻠﺴﻔﻪ، ﺑﺎﻳ= 5194; ﺑﺠﺎﻯ ﻣﺸﺘﻘّﺎﺕ ﻟﻐﻮﻯ، ﺑﺘﺎﺭ= 5267;ﺦ ﻓﻠﺴﻔﻪ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﺑ&= #65170;ﻴﻨﻴﻢ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﭼﻪ ﮐﺮﺩﻧﺪ ﻭﭼ&= #65258; ﮔﻔﺘﻨﺪ. ﺍﻟﺒﺘ&= #65258; بررسی ﺗﺤﻮﻟﺎﺕ ﺗﺎﺭﻳﺨﻰ ﺍﻟﻔﺎﻅ ﻭﻣﻌﺎ&#= 65255;ﻰ ﺁﻧﻬﺎ، ﻭﺳﻴﻠ= 5258; ﻣﻔﻴﺪﻯ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎﻳﺪ ﺩﻳﺪ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺑﺎ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﭼﻪ ﮐﺮﺩﻧﺪ. ﻣﻴ= ﺪﺍﻧﻴﻢ ﮐﻪ انسان در (تفکّربا ﻋﻘل مادی) ﭘﺎﺑﻨﺪ ﺍﻟﻔﺎﻅ ﻫﺴﺖ، &#= 64380;ﻮﻥ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ او ﺍﺳﺖ. ﻭ ﺍﻃﻔﺎﻝ ﻫﻢ ﺑﺪﺍﻥ ﺩﻝ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴته اﻧﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍﻥ، ﺍ= 5199; ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺎﻓﻰ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﻫﻤﻴﺸﻪ ﺑﺮﺩﺍ&#= 65207;ﺖ آنها ﺍﺯ ﺍﻟﻔﺎﻅ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﻤﻴﻦ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭﺗﺎﺭﻳﺦ ﻓﮑﺮ ﺑﺸﺮ، ﺩﺭ ﺻﺪﺭ ﻓﻬﺮﺳﺖ ﻓﻠﺎﺳﻔﻪ ﺑﻮﺩه اﻧﺪ، ﻣA= 264; ﺑﻴﻨﻴﻢ ﮐﻪ ﺧﻮﺩﺭﺍ ﭼﮕﻮﻧﻪ ﮔﺮﻓﺘﺎﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﺎﺩﻩ ﻟﻮﺣﺎﻧﻪ ﻭﭘﻮﭺ ﮐﺮﺩه اﻧﺪ. ﺗﺎ ﻣثلا ﺑأصل ﻤﺎﺩﻩ ﺍﻭﻟﻴﻪ ﻫﺴﺘﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻳﻨﻬﺎ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺑﻮﺩﻧﺪ ﮐﻪ ﭼﻨﻴﻦ ﮐﺮﺩ&= #65255;ﺪ. ﻭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻭﻣﺎﻧﻨﺪ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺯﻣﺎﻥ ﻭ ﺑﻌﺪ ﺍﺯ ﺁﻥ، ﻋ&= #65198;ﻓﺎ ﺩﻧﺒﺎﻝ ﻣﺒﺪﺃ ﺍﻟﻬﻰ ﺭﻓﺘﻨﺪ&#= 1548; ﻭﺧﺪﺍ ﺭﺍ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ. ﻭ ﺧﻮﺩ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﻫﺴﺘﻰ ﺩﺭ ﺃﺯﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65262;ﺩﻩ، ﻭ ﮐﺴﻰ ﻏﻴﺮ ﺍﺯ ﺍﻭ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﻭﻫﻤﭽﻨﺎﻥ در = 607;ستی وجود ﻧﺪﺍﺭﺩ. A= 261;ﺧﻮﺩ ﻧﻴﺰ ﻣُﺪَﺑّʋ= 98; ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، &#= 65261; ﺻﺎﺣﺐ ﺗﮑﺎﻣﻞ ﻫﻤﮕﺎﻥ ﺍﺳﺖ. ﻣ= ﺎ ﻧﻴﺰ ﻓﺮﺯﻧﺪﻡ ﭼﻘﺪﺭ ﺍﺯ ﺧﻮﺍﻥ ﻧﻌﻤﺖ ﺍﻳﻦ ﻣﺪﺑّﺮ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪه اﻳﻢ، ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻳﻢ. ﺣﻴﻒ ﻧﻴﺴﺖ ﭼﻮﻥ ﺍﺳﮑﻰ ﺑﺎﺯﺍﻥ&#= 1548; ﮐﻪ ﺑﺎ ﺯﺣﻤﺖ ﺑﻘﻠّﻪ ﺑﻠﻨﺪﻯ ﻣﻴﺮﺳﻨﺪ، ﺑﺴ= 5198;ﺳﺮﻩ ﺑﺎﺯﻯ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺑﺸﺘﺎﺑﻴﻢ؟ ﻭ ﻳﺎ ﻣﺎ ﻧﻴﺰ ﮔﺮﻓﺘﺎﺭ ﻓﻠﺴﻔﻪ ﻭﻏﻴﺮﻩ ﺑﺸﻮﻳﻢ ﻭ ﺑﻌﻘ&= #65168; ﺑﺮﻭﻳﻢ ﻭ ﻧﻪ به ﺗﮑﺎﻣﻞ ﻭ ﺑﺠﻠﻮ رفتن ؟ ﻧﻤﻴﺪﺍﻧﻢ ﺍﻳﻦ ﻫﻤﻪ ﻓﻴﻠﺴﻮﻑ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﭼﻪ ﺭﻭﺷﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻳﺎﻓﺘﻨﺪ&#= 1548; ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ (ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ) ﺑﻮﺩﻩ ﻭﻧﻪ ﺑﺨﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭ ﺃﻧﺒﻴﺎ.= ﻭﻟﻰ ﻣﻴﺪﺍﻧﻢ ﺑﭽﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﺭﺳﻴﺪﻧﺪ. ﺍﮔﺮ ﻧﺘﺎﻳﺞ ﺩﻟﻴﻞ ﺻﺤﺖ ﺭﻭﺵ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺑﻮﺩ باشد، ﻫ᥷= 8; ﻣﻨﺼﻔﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻫﻴﭻ ﺍﺭﺍئه اﻯ ﻧﺪﺍﺩه اﻧﺪ. ﻭ&#= 65187;ﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻣﺬﻫﺒﻰ ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ ﺭﺍﻫﻰ ﺑﺠﺎﺋﻰ ﻧﺒﺮﺩﻧﺪ. ﻭﺍﺯ ﻧﺪﺍﻧﺴﺘﻦ ﺭﺍﺯ ﻳﻚ ﺫﺭﻩ ﺍﻋﺘﺮﺍﻑ ﮐﺮﺩﻧﺪ. ﺣﺎﻝ ﺑﺒﻴﻨﻴﻢ ﻫﻔﺖ ﺳﺘﻮﻥ ﺣﮑﻤﺖ ﻗﺪﻳﻢ ﭼﻪ ﮔﻔته اند. ﻃﺎʌ= 47;س ﻭ ﺳﻪ ﻓﻴﻠﺴﻮﻑ( ﻳﻮﻧﻴﻚ) (ﺗﻮﺣﻴﺪﻯ) ﻳﺎ ﻣﺎﻟﺘﻰ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ&#= 1548; ﻭ ﺳﻪ ﻓﻴﻠﺴﻮﻑ( ﺍﻳﻠﻴﺎﺋﻰ ﺍﻳﻠﻴﺎ ﻭﺧﺪﺍ ﺟﻮ) ﺳﺮﺯﻣﻴﻦ ﻳﻮﻧﺎﻥ. ﺩﺭ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻳﻮﻧﺎ&#= 65253; ﺑﻴﺸﺘﺮ ﻧﻮﺷﺘﻨﺪ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺘﺎﺭﻳﺦ ﺑﻮﺩﻧﺪ، که ﻤﺮﺣﻠﻪ ﭘﺨته اﻯ ﺍﺯ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﺍ&#= 65193;ﻧﺪ. ﻗﺒﻞ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﻫﻨﺪ ﻭ ﺍﻳﺮﺍﻥ ﻭﺑﺎﺑﻞ ﻭﺍﺳﮑﻨﺪﺭﻳﻪ ﺗﺎﺭﻳﺦ ﺳﺮﺷﺎﺭﻯ ﺍﺯ ﻋﺮﻓﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﺳﺮﺍ&#= 65229; ﺩﺍﺭﺩ، ﮐﻪ ﮐﻤﺘﺮ ﺷﻬﺮﺕ ﻃﻠﺐ ﺑﻮﺩﻧﺪ، &#= 65267;ﺎ ﺍﻳﻨﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻪ ﺍﺟﺎﺯﻩ ﺑﺒﻘﺎﻯ ﺁثاﺭ ﺁﻧﻬﺎ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﻧﺪﺍ&#= 65193;. ﺑﺎﺯ ﺍﻳﻦ ﺁثا= 5197; ﻳﻮﻧﺎﻧﻰ ﻏﻨﻴﻤﺘﻰ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻭ ﺳﭙس ﻣﺴﻠﻤﺎﻧﺎﻥ متفکّر ﺩﻧﺒﺎ= ﻝ ﮔﺬﺷﺘﮕﺎﻥ ﺗﺎﺭﻳﺦ ﺭﺍ ﮔﺮﻓﺘﻨﺪ. ﺍﻣﺎ ﺑﻌﺪ ﺍﺯ ﻓﻠﺎﺳفه ﻴﻮﻧﺎﻥ، ﺍﻓﻮ= 5165;ﺟﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ، ﮐﻪ ﻣﺎﺩﻩ ﭘﺮﺳﺘﺎﻥ ﻭ ﻣﺮﺩﻡ ﺳﺎﺩﻩ ﺟﺎﻫﻞ ﭘﻴﺮﻭ ﺁ&= #65255;ﻬﺎ، ﺑﺨﺼﻮﺹ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺍﻳﺞ، ﮐﻤﺘﺮ ﺍﺯ ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﮐﺮﺩﻧﺪ. = ﻳﻮﻧﺎﻧﻰ ﺧﻮﺍﻧﺪﻥ ﺍﻳﻦ ﭘﻴﺶ ﮐﺴﻮﺗﺎﻥ&#= 1548; ﻓﻘﻂ ﺑﺨﺎﻃﺮ ﺯﺑﺎﻥ ﻳﻮﻧﺎﻧﻰ ﻭ ﺧﻄّ یونانی ﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﺧﻄﻮﻁ ﺩﻳﮕﺮ ﺑﻮﺩ. ﻭﺩﺭﺳﺮﺯ&= #65251;ﻴﻨﻬﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻧﺸﻴﻦ ﻧﻮﺷﺘﻪ ﺷﺪ. ﻣﺎﻧﻨﺪ ﻣﺴﺘﻌﻤﺮﺍﺕ ﻳﻮﻧﺎﻧﻰ ﻧﺸﻴﻦ ﺩﺭﻳﺎﻯ ﺍِﮊﻩ ﻭ ﺟﺰﻳﺮ&#= 65257; ﺳﻴﺴﻴﻞ ﻭﺟﻨﻮﺏ ﺍﻳﺘﺎﻟﻴﺎ ﻭ ﺳﺎﺣﻞ ﻏﺮﺑﻰ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ ﻭ ﺷﻤﺎﻝ ﻣﺼﺮ ﻭ ﺳﺎﺣﻞ ﻓﻴﻨﻘﻴ&#= 1617;ﻪ، ﮐﻪ ﺗﺠﺎﺭﺕ ﻭﺩﺭﻳﺎ ﻧﻮﺭﺩﻯ ﻣﻴﮑﺮﺩﻧﺪ. ﺗﻤ&= #65166;ﻡ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ( ﺍﻳﻮﻧﻰ توحید= ;ی ﻳﺎ ﺍﻳﻠﻴﺎﺋﻰ ﻭ ﻓﻴثاﻏﻮﺭث®= 0;)، ﻫﻤﻪ ﺩﺭ ﻣﺴﺘﻌﻤﺮﺍﺕ ﻳﻮﻧﺎﻧﻰ ﺑﻮﺩه اﻧﺪ، ﻭ ﺳﭙس ﺩﺭ ﻋﺼﺮ ﺳَﻔسطاﺋﻰ ﺟَﺪَﻟﻰ ﺑﺨﺎA= 241; ﺍﺻﻠﻰ ﻳﻮﻧﺎﻥ ﺭﺳﻴﺪﻧﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺩﻟﻴﻞ ﻭﺍﺑﺴﺘﮕﻰ ﻭﺍﻗﻌﻰ ﻓﻠﺴﻔﻪ ﻭ ﻋﺮﻓ&= #65166;ﻥ ﻳﻮﻧﺎﻧﻰ ﺑﺸﺮﻕ ﺑﻮﺩ. ﺗﻤ= ﺎﻡ ﺍﺳﺘﺎﺩﺍﻥ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻧﻰ ﻣﻌﻠ&#= 65252;ﺎﻥ ﺍﻟﻬﻰ ﺷﺮﻗﻰ ﻭﭘﻴﺮﺍﻥﻃﺮﻳ= 5240;ت هاﻯ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻧﺪ. ﺍﺳﺘﺎ&= #65193; ﺳﻘﺮﺍﻁ ﺣﮑﻴﻢ ﭘﻴﺮ ﺯَﻧﻰ یا ذِنی ﻫﻨﺪﻯ ﺑʌ= 62;ﺩﻩ، ﻭﺑﺮﻭﺍﻳﺘﻰ ﭘﻴﺮﻭ ﺯﺭﺩﺷت ﺒﻮﺩ. ﻭﻳﺎ ﺍﻓﻠﺎﻃﻮﻥ ﮐﻪ ﺩﺭﻣﺼﺮ ﺑﻮﻯ ﮔﻔته اﻧﺪ، ﺷʌ= 52;ﺎ ﻳﻮﻧﺎﻧﻴﻬﺎ ﮐﻮﺩﮐﺎﻧﻰ ﺑﻴﺸﺘﺮﻧﻴﺴﺘ= 740;د. ﻭ ﺍﺭﺳﻄﻮ ﻫﺮﭼﻪ ﺩﺍﺷﺖ ﺍﺯ ﺳﻔﺮ ﭘﻴﺮﻭﺯمند ﺍﺳﮑﻨﺪﺭ ﺩﺭ ﺷﺮﻕ ﺑﻮﺩﻩ، ﻭ&#= 64400;ﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻫﺨﺎﻣﻨﺸﻰ ﻭ ﺩﺭ ﺁﺳﻴﺎﻯ ﺻﻐﻴﺮ ﻣﺮﺍﮐﺰ ﺗﻤﺪﻥ ﻭ ﻓﺮﻫﻨﮓ ﺁﻥ ﺭﻭﺯ بود که ﺗʋ= 88;ﺖ ﺗﺴﻠّﻂ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺷﺮﻗﻰ ﻭ ﺍﮐثرﺍ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩ&#= 65257;، ﻭﻳﺎ ﺗﺤﺖ ﺗﺴﻠﻂ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳ&= #65256;ﻰ ﺷﺮﻕ ﺑﻮﺩﻧﺪ. ﻃ= ﺎﻟس ﺳﺮﺩﺳﺘﻪ ﻭ ﭘﺪﺭ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺑﻮﺩ ﻭ ﺍﻭﻟﻴﻦ ﻓﻴﻠﺴﻮﻑ ﺗﺎﺭﻳﺦ ﺑﺸﺮ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ. = ﻭ ﺍﮔﺮ ﺍﻭﻟﻴﻦ ﻓﻴﻠﺴﻮﻑ ﺑﻮﺩ ﻭ ﻗﻄﻌﺎ ﺍﻭﻟﻴﻦ ﺳﺎﻟﻚ ﺭﺍﻩ ﺣﻖ ﺒﻮﺩﻩ است. ﻭﻟﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻮﺩ که ﺒﻤﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﺟﺎﻧﺸﻴﻨﺎﻧﺶ ﺍﻭﺭﺍ ﺩﺭﺳﺖ ﻧﺸﻨﺎﺧﺘﻨﺪ. ز&#= 1605;ان ﻃﺎﻟس ﺳﺎﻝ 550 قب= ل از میلاد ﺭﺍ ﺗﺎﺭﻳﺦ ﺗﻮﻟﺪ ﻓﻠﺴﻔﻪ ﺧﻮﺍﻧﺪﻩ اند. = 5261; ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ (ﻣﺠﺪّﺩﻯ) ﺑﺮﺍﻯ ﻋﺼﺮ ﺧﻮﺩ ﺍﺯ ﺍﺩﻳﺎ&= #65253; ﺍﻟﻬﻰ ﺑﻨﺎﻣﻴﻢ. ﻭﻯ ﺗﻮﺍﻧﺴﺖ ﻣﺠﺮﺍﻯ ﻗﺪﻳﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﮑﺮ ﺑﺸﺮ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻫﺪ. ﻭ= ﻃﺮﺯ ﻓﮑﺮ ﺟﺪﻳﺪ ﻇﺎﻫﺮﺍ ﻓﻠﺴﻔﻰ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. = ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ ﺍﻭ ﺩﻧﺒﺎله ﻤﺘﻔﮑّﺮﺍﻥ ﻗﺪﻣﺎ ﻭ ﺍﻭﻟﻴ&= #65166; ﺑﻮﺩ. ﻭ ﻧﺒﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﮐﻪ ﻓﮑﺮ ﻳﻮﻧﺎﻧﻰ ﻧﺎﮔﻬﺎﻧﻰ ﭘﻴ&#= 65194;ﺍ ﺷﺪ، ﻭﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮ ﺁﻳﻨﺪﮔﺎﻥ ﮔﺮﺩﻳﺪ. ﻗﻄﻌﺎ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﻭﻧﻤﻮﻧﻪ ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﻳﺎﻓﺘﻪ ﻋﺼﻮﺭ ﻗﺒﻠﻰ ﺑﻮﺩ. ﺍﻳ= ﻦ ﺗﺎﺭﻳﮑﻰ ﻣﺪﺍﺭﻙ ﺗﺎﺭﻳﺨﻰ، ﮐﻪ ﺣﻖ ﺷﺮﻕ ﺭﺍ ﺩﺭ ﭘﺪﺭﻯ ﻓﺮﻫﻨﮕﻬﺎﻯ ﺟﻬﺎﻥ ﺑﻔﺮﺍﻣ&#= 65262;ﺷﻰ ﮐﺸﺎﻧﺪ. ولی ﻧﻮﺭ ﻫﻤﻴﺸﻪ ﺍﺯ ﺷﺮﻕ ﻃﻠﻮﻉ ﻣﻴﮑﻨﺪ. ﻭﻫﻤﻴ&= #65208;ﻪ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﺮﻕ ﻇﻬﻮﺭ ﮐﺮﺩه اﻧﺪ. ﻃﺎﻟس اﻳﻦ ﺍﺑﺘﮑﺎﺭ ﺭﺍ ﮐﺮﺩ، ﮐﻪ ﭘﺮﺳﻴﺪ ﺃﺻﻞ (ﮐ= َﻮﻥ ﻭ ﻫﺴﺘﻰ) ﭼﻴﺴﺖ= ؟ﻭ ﭼﮕﻮﻧﻪ ﺑﺎﻳﻨﺠﺎ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺍ= ﻭ می ﺨﻮﺍﺳﺖ ﻣﺮﺩﻡ ﺭﺍ ﺑﺨﺪ&= #65165; ﺑﮑﺸﺎﻧﺪ. ﻭﻟﻰ ﻣﺎﺩﻳّﻮﻥ ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎن ﺪﺭ ﺍﮐثرﻳّﺖ ﻫﺴﺘﻨﺪ، ﮐﺎﺭ= 5169;ﺮﺩﻯ ﺩﻧﻴﻮﻯ ﺍﺯ ﺍﻳﻦ ﺣﺮف ﭙﻴﺪﺍ ﮐﺮﺩﻧﺪ. = ﻃﺎﻟس ﺒﺴﺎﺩﮔﻰ ﮔﻔﺘﻪ ﺑﻮﺩ، ﺍ&#= 65211;ﻞ ﻫﻤﻪ ﭼﻴﺰ ﺁﺏ ﺍﺳﺖ. ﻭﻟﻰ ﻣﻨﻈﻮﺭ ﻋﺮﻓﺎﻧﻰ ﺍﻭ ﻋﻘﻞ ﻳﺎ ﺍﺻﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﻧﻴﺰ ﺁﺏ ﺃﺻﻞ حیات®= 0; ﻭنیز ﻋﻘﻞ ﺍﺳA= 174; ﻭﻧﻪ ﺍﺻﻠﻰ ﻣﺎﺩﻯ. ﺍﻟﺒﺘﻪ ﮐﻪ ﺩﺭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﻭ= 5187;ﺘﻰ ﺩﺭ ﮐﺮﻳﺴﺘﺎﻟﻬﺎ ﻭﻣﺎﺩﻩ ﺯﻧﺪﻩ ﭘﺮﻭﺗﻮﭘﻠﺎﺳ= 5250; ﻭﺣﺘﻰ ﮊﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻫﻤﺮﺍﻩ ﺁﺏ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﺭ= ﺳﻄﻮ ﺑﺮ ﮔﻔﺘﻪ ﻃﺎﻟس ﺍﻓﺰﻭﺩ= 548; ﮐﻪ ﻫﺮﭼﻴﺰ ﻏﺬﺍﺋﻰ ﺩﺭﺭﻃﻮﺑﺖ دارد، ﻭ ﺑﺬﺭﻫﻢ ﺭﻃﻮﺑﺖ ﺧﻮﺩﺭﺍ ﻫﻤﺮﺍﻩ خود ﺩﺍﺭﺩ. ﺁﺏ ﺑﺮﺍﻯ ﺣﻴﺎﺕ مادّی هرموجود، ﻭﻋ&#= 65240;ﻞ ﺑﺮای ﺗﮑﺎﻣﻞ آن است. ﭘس ﺍﺯ ﻃﺎﻟس ﻧﻮﺑﺖ ب= 607; ﻗﻬﺮﻣﺎﻥ ﺩﻭﻡ ﺭﺳﻴﺪ. (ﺍﻧﺎﮐﺴ= ﻰ ﻣﻨﺪﺭ) ﺷﺎﮔﺮﺩ ﻃﺎﻟس ﮐﻪ ﭼﻮﻥ ﮐثرﺕ ﻭﺗﻨﻮّʌ= 25; ﺍﺷﻴاء ﺭﺍ ﺩﻳﺪ، ﻭ ﺑﺮﺍﻯ ﺍﺳﮑﺎﺕ ﻣﺎﺩﻳّﻮﻥ ﺍﺻﻠﻰ ﻫﻢ ﺑﺮﺍﻯ ﺁﺏ ﻭﻫﻤ&= #65258; ﭼﻴﺰﻫﺎ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩ. (ﺍﭘﻴﺮﻭﻥ) ﻳﺎ (ﻟﺎ ﻣﺘﻌﻴّﻦ) ﻭ ﺑﺪﻭﻥ ﺗﻨﺎﻫﻰ&#= 1548; ﮐﻪ ﻣﻨﻈﻮﺭﻋﺮﻓﺎ= 5255;ﻰ ﺍﻭ ﺍﻳﺪه ﻫﺎﻯ ﻋﻘﻠﻰثاﺑﺖ ا = 4;هی باشد، ﺩﺭ ﻭﺭﺍﻯ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻭﮐثرت دانست. = ﮐﻪ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﻏﺪﺍﺋﻰ ﻳﺎ ﭘﻴﻮﺳﺘﮕﻰ ﻣﻮﺍﺩ ﺩﺭ ﭼﻬﺎﺭ ﮔﺮﻭﻩ ﮔﺮم ﻭﺳﺮﺩ ﻭم= 585;ﻃوﺐ ﻭ ﻳﺎﺑس ﻗﺎﺑﻞ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺴﺘﻨﺪ. ﺑﺮﺧﻰ ﺍز ﭘﻴﺮﻭﻥ او ( ﺍﻧﺎﮐﺴﻴﻤﻨﺪ= 5197;) را ﺧﺪﺍ ﻭ ﺑﺮﺧ&#= 65264; ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﺩﺍﻧﺴﺘﻨﺪ. ﭼﻮ&= #65253; ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩی ﺘﻨﻬﺎ ﺑﺎﻧﺤﺮﺍﻑ ﮐﺸﻴﺪﻥ ﮔﻔﺘﻪ ﺍﻭﻟﻴﺎ ﺍﺳﺖ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﻣﻴﺘﻮﺍﻥ ﻋﺎﺭﻓﺎﻧﻪ ﺻﻮﺭﺗﻬﺎﻯﻧﻮ= 5227;ﻰ ﺭﺍ، ﮐﻪ ﺍﻣﺮﻯ ﻋﻘﻠﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻫﺴﺘﻨﺪ ﺩﺍﻧﺴﺖ. ﻭ ﻫﺴﺘﻰ ﻭﺍﻗﻌﻰ ﺍﺷﻴاء نیز ﭼﻴﺰﻯ ﺟﺰ( ﺻﻮﺭﺕ ﻭ ﻗﻴّﻮ&#= 65251;ﻴّﺖ) ﺍﻟﻬﻰ چون نیروی جاذبه = 5255;ﻴﺴﺖ. ﺯﻳﺮﺍ ﻫﺮ ﻣﻮﺟﻮﺩ ﻓﺮﺩﻯ ﻳﻚ ﺭﻭﺡ ﺍﻭﻟﻴﻪ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻣﻴﻨﺎﻣﻴﻢ. ﻭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﭘﺮﻭﻧﺪ= 5257; ﻳﻚ ﻣﻮﺟﻮﺩ، ﻭ&#= 65187;ﺘﻰ ﺗﻤﺎﻡ ﺍﺻﻞ ﺍﻟﻬﻰ ﺁﻥ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﻭ= ﻣﺪﺍﻡ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺭﻫﺎ و عوض می ﺸﻮﻧﺪ. A= 261;ﺍﻳﻦ( ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻭﻟﻴﻪ) ﻫﻤﺎﻥ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻣﻮﺟﻮﺩ بوده، ﻭ ﮔﻨﺠﻴﻨﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194;. ﻭ ﻳﺎ ﺍﻳﻦ( ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ و ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ) ﻣﻌﺎ&= #65193;ﻝ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻰ ﺟﻮﻳﺪ ﻭﺩﺭ ﺩﺍﻣﺎﻥ ﺍﻳﻦ ﻭﺍﻟﺪﻳﻦ ژنتیکی ﺑﺎ ﮐﻤﻚ ﻭﻣﺸﻴّﺖ ﺧﺪﺍ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮند. ﻭﻟﻰ ﺑﻌﺪﺍ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧی تقری= ;با ثابت مانده ﻮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺘﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮات نوعی ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺨﺼﻮﺹ، ﻣﺴﺄ= 5247;ﻪ و کرامت ﺟﺪﻳﺪ عقل برتر ﺑﺨﺎﻃﺮ ﺁﺯﺍﺩی ﻮﺍﺧﺘ= 5268;ﺎﺭ ﺩﺭﻣﻘﺎﺑﻞ ﮐﺎﺭﻣﺎ ﺷﺪﻥ و بالعکس خطر ﻗ&#= 65260;ﻘﺮﺍ ﺭﻓﺘﻦ ﻭﻣﺴﺦ ﻧﻴﺰ ﻫﺴﺖ. ﻭﮐﺎ= ﻣﻠﺎﻥ الهی ﺑﺎ ﻧﺠﺎʋ= 73; ﺧﻮﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ و کرامات بالفعل و بال= 602;وّه ﻣﻌﺎﺩﻝ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ را ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﺳﭙس ﻣﻨﺘﻈﺮ ﺻﺎﺣب اﻟﺰﻣﺎ= 06; خود ﻮﻣﺮﺑّﻰ ﻣﺮﺑﻮطه ﺪﺭﻣﻘﺎﻡ ﻭﭘﻴﺪﺍﻳش ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺍﺭﺍ= 5263; ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻣﻌﺎﺩﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻃﻔﻞ فوق بشری ﻫﺴﺘﻨﺪ وﺣﺘﻰ (ﮊﻧﺘﻴﻚ ﺟﻨﺴﻰ) ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺩﺭ ﺻﻮﺭﺗﻴﮑﻪ ﻫﺮﭼﻨﺪ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺟﺪﻳﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺪ، ﺍﻃﻔﺎﻝ ﺑﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣل ﺑﺮﺗﺮ از قبل ʋ= 75;ﻮﻟﻴﺪ ﻣﻴﮑﻨﻨﺪ. ﻭﺯﻣ&= #65268;ﻨﻪ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻋﺎﻟﻰ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ ﺗﺎ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ. = ﺍﻳﻦ ﺍﺳﺖ ﻣﻔﻬﻮﻡ ﺁﻳﻪ ﻗﺮﺁﻧﻰ، &#= 65259;ﺮﮐس ﺭﺍ ﮐﻪ ﺯﻧﺪﻩ ﮐﻨﻴﻢ، ﻣثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺗﻤﺎﻡ ﻣﺮﺩﻡ ﺭﺍ ﺯﻧﺪﻩ ﮐﺮﺩه اﻳﻢ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺑﻤﻮﺿﻮﻉ ﺃﺻﻞ ﺃﺷﻴاء ﺑﺮ ﻣﻴﮕﺮﺩﻳﻢ. ﺍﺭ&= #65203;ﻄﻮ ﭼﻨﻴﻦ ﻓﻬﻤﻴﺪ&#= 1548; ﮐﻪ ﺍﻧﺎﮐﺴﻴﻤﻨﺪ= 5197; ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﻣﺎﺩﻯ ﺭﺍ، ﺑﺮ&#= 65165;ﻯ ﺃﺻﻞ ﺍﺷﻴاء ﻣﻴﮕﻮﻳﺪ. ﻭ ﺍﻓﺰﻭﺩ ﭘس ﺍﻳﻦ( ﺍﺻﻞ ﻣﺎﺩﻯ) ﺑﺎﻳﺪ ﺑﺎ ﻫﻤﻪ ﭼﻴﺰ ﻓ= ﺮﻕ ﮐﻨﺪ. ﺍﮔﺮ ﻣﺎ ﺍﺻﻞ ﻣﺎﺩﻯ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ علم فیزیک ﺑﮕﻴﺮﻳ= ;ﻢ، ﺃﺗﻢ ﺧﻮﺍﻫﺪ ﺑ&= #65262;ﺩ ﻭﺳﭙس ﻣﺎﺩﻩ ﺃثیر ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻓﺮﺽ ﻧﻤﻮﺩ، ﮐﻪ ﺷﺎﻳﺪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﻗﺴﻤﺖ ﺃﺗﻢ ﻓﻮﺗﻮﻥ ﻧﻮﺭﻯ &= #65267;ﺎ ﮐﻮﺍﻧﺘﻮﻡ ﺑﺎﺷﺪ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ ﻓﻮﺗﻮﻥ ﺳﻨﮕﻴﻦ ﺗﺮﻳﻦ ﻭﺍﺣﺪ ﺃثیر ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﮔﺮ ﺑﺎﺯ ﺳﻨﮕﻴﻦ ﺗﺮ ﻣﻴﺒﻮﺩ، ﺍﺯ ﻣﻮﺝ ﻧﻮﺭ ﺳﻘﻮﻁ ﻣﻴﮑﺮﺩ. = ﺟﻬﺎﻥ ﺃثیر ﻧﻴﺰ ﻓﺮﺿﺎ ﻣﻴﺘﻮﺍﻧﺪ ازماهیّت ﺩﻧ&#= 65268;ﺎﻯ ﻣﻠﮑﻮﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺭﻭﺍﺡ ﻭﻣﻠﺎﺋﻚ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ، (ﺟﺴ&#= 65250; ﻣثاﻟﻰ) ﺭﺍ در ملکوت بقول عرفا ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﻭﺍﺣﺪ ﻧﻬﺎﺋﻰ ﻣﺎﺩﻩ ﺃثیر ﻭ ﻳﺎ ﻣﺎﺩﻩ ﺗﺤﺖ ﺃثیر، ﻣﺎﺭﺍ ﺑﺪﻧﻴﺎﻫﺎﻯ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺮﺩ، ﮐﻪ ﻣﺘﻌﺪﺩ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﻡ( یونیورس یاﻋ= 5262;ﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺃثیر) ﻳﺎ (ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭﺟﺒﺮﻭﺗﻰ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ) ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻡ ﻣﻴﺪﻫﻴﻢ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺑﻔﺮﺽ ﻋﺒﻮﺭﺗﮑﺎﻣﻠ= 5264; ﺍﺯﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ، ﺑﻴ= 5242; ﻋﺎﻟﻢ ﻭﺟﻮﺩی ﻮﻳﮋه اﻯ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺁﻧﺮﺍ ﻧﺎﻡ(ﻋﺎ&= #65247;ﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ ﻋﺪﻡ) ﻣﻴﺪﻫﻴﻢ.= ﺍﻳﻦ ﻋﺎﻟﻢ ﺷﺒﻪ ﻋﺪﻡ، ﺍﻭﻟﻴﻦ( ﺻﺎﺩﺭ ﻣﺎﺩﻯ ﺍﻟﻬﻰ) و ﺑﻘﻮﻝ ﻓﻠﺎﺳﻔﻪ اسل= 5;می ﻫﺴﺘﻨﺪ. ﻭﺟﻬﺎ&= #65253; ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﻟﺎﻫﻮﺕ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، ﻭﻟﻰ ﻭﺭﺍﻯ ماده ﺷﺒﻪ ﻋﺪﻡ ﺩﺭیک ﺗﺤﻠﻴﻞ ﻓﺮﺿﻰ ﺑﻴﺸﺘﺮ&#= 65169;ﻤﺮﺣﻠﻪ(ﻋﺎﻟA= 250; ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﻳﺎ ﻫ= ﺎﻫﻮت وبقول پیامب= 85; به عمّاء ﻣﻴﺮ= ﺳﻴم، که ﺠﺎﻳﮕﺎﻩ ﺧ= 5194;ﺍﻭﻧﺪ ﻣﻄﻠﻖ (ﻫﻮ یا أو ) و آهورمزد&= #1575; ﺍﺳﺖ. ﮐﻪ آنجا ﺫﺍﺕ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺍﺳﺖ ﻭﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ، ﺑﻮﺩﻧﻰ ﮐﻪ ﻗﺎﺑﻞ ﺗﺤﻠﻴل ﻨمی ﺒﺎﺷﺪ که ﻣﺤﺎﻝ ﺍﺳﺖ. ﻭﻣ= ﺎﺩﻩ ﻫﻢ ﺍﻳﻨﺠﺎ ﺩﻳﮕﺮ ﻭﺍﺣﺪﻯ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺃﺻﻞ ﻫﺮﭼﻪ ﻫﺴﺖ ﺍﺯ ﺧﺪﺍ ﻭ ﺫﺍﺗﻴّﺎﺕ ﺍﻟ= 5260;ﻰ است. ﻓﺮﺍﻣﻮﺵ ﻧﺸﻮﺩ ﮐﻪ ﻣﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ&#= 65263; ﺗﺤﺖ ﺃثیری را= ; ﺩﺍﺷته ایم، ﻭ ﺧﻮﺍﺳﺘﻴﻢ که ﺑﻨﺤﻮﻯ در تولدات نوعی ﻣﺮﺍﺣﻞ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺭﺍ ﺑﮕﺬﺭﺍﻧﻴﻢ، = 4400;ﻪ اکنون ﺑﻌﺎﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺫﻫﻦ خود ﺑﺮﺳﻴﻢ. ه= 05;ه ﻣﻮﺟﻮﺩﺍﺕ ﺍﻟﻬﻰ ﺟﻬﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭﻫﺮﺻﻮﺭﺕ ﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻫﻤﺮ= 5165;ﻩ ﺟﺴﻢ ﺧﻮﺩ ﮐﻪ ﻧﺎﺳﻮﺗﻰ ﺃﺗﻤﻰ ﺍﺳﺖ، ﻧ&#= 65268;ﺰأصل وماهیّت ﺟﺴﻢ ﺃثیرﻯ وﻣثاﻟﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻧﻔﺴﺎﻧﻰ، ﻭﻣ= 5184;ﻤﻮعه اﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺍﺟﺴﺎﻡ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻮﺭﻯ ﻋﻘﻠﻰ ﻭ = ﺟﺒﺮﻭﺗﻰ ﮐﻪ ﺧﺎﺹ روح الهی شده ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋم میباشد، ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺑﺎﺯﮔﺸت ﺒﺨﻠ= 602; (ﺴﻠﻮﻙ ﻋﻘﻠﻰ وذهنی ) ﺧﻮﺩرا ﺑﺮ ﺣﺴﺐ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ، ﺑﭽﻨﻴ= 5254; ﺍﺟﺴﺎﻡ ﺭﻭﺣﻰ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺷﺪ. ﻭ ﻫﺮﮐس اکنون ﻣﻌﺎﺩﻝ ﻫﻤﺎﻥ ﺁﺧﺮﻳﻦ(ﺟﺴﻢ ﻧﻮﺭﻯ) ﺍﺳﺖ ﮐﻪ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻧﻔس و روان اﻭ ﺑﺮﻭﺡ الهی ﺗﺒﺪﻳل شده اس= ;ت. ﻮ ﺍﻳﻦ ﺭﻭح نی= 586; ﺑﺎﺭﻭﺍﺡ ﻋﻘﻠﻰ ﺟﺒﺮﻭﺗﻰ اله®= 0; ﺗﺒﺪﻳﻞ ﺷﺪﻩ ﻳ&= #65166; ﺑﻌﺪﺍ با تکامل بیشتر = 5208;ﻮﺩ. ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﻮﻓﻴﻖ ﺩﺭ ﻧﺠﺎﺕ ﻭ ﻋﺒﻮﺭ = ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭ ﭼﻪ ﺩﺭ ﮐﺮﺍﺕ ﻭﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮ&#= 1548; ( ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ ﻋﺪﻡ) ﺩﺭﮐﻨﺎﺭ ﺧﺪﺍﻭﻧﺪ الل = 7; یا أهو ﻣﻴﺮﺳ᥷= 4;. ﺗﺎ ﺍﻫﺪﺍف اﻟﻬﻰ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﭼﻪ ﺑﺎﺷﺪ. ﻭ= ;ﻫﺮ ﭘﻴﺶﮔﻮﺋﻰ ﻭﺩﺍﺩﻥ ﺍﺣﺘﻤﺎﻝ، ﻗﻄ= 5228;ﺎ ﮐﻔﺮ ﻭ ﺍﺯ ﺟﻬﺎﻟﺖ ﻣﺎ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﭙس ﻧﻮﺑﺖ ﺍﻧﺎﮐﺴﻰ ﻣﻨس ﻣﻴﺮﺳﺪ، که ﺃﺻﻞ ﻫﺴﺘﻰ ﺭﺍ ﻫﻮﺍ ﺩﺍﻧﺴﺖ. ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻗﺪﻳﻢ، ﮐﻪ ﺳﺮ ﻭ ﮐﺎﺭ ﺑﺎ ﺍﺣﻀﺎﺭ ﺍﺭﻭﺍﺡ ﻭ ﺳﻠﻮ&= #65241; ﺟﺎﺩﻭﮔﺮﺍﻧﻪ ﺑﻤﻔﻬﻮﻡ ﺍﻣﺮﻭﺯ ﺩﺍﺷﺘﻨﺪ، ﻭﻯ( ﺭﻭﺡ ﺑﺨﺎﺭﻯ) ﺭﺍ ﺍﺻﻞ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺁﻧﻬﺎ ﻫﻢ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﺻﺎﻟﺖ ﺍﺭﻭﺍﺡ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺗﺎ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻫﻮﺍ ﺭﺍ ﻋﺎﻣﻞ ﺍنک= 575;ﺳﻰ ﻣﻨس ﺍﺭﺗﺒﺎﻁ ﻧﻔس ﻮﺟﺴﻢ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﻋﺮﻓﺎن اﺳﻠﺎA= 251;ﻰ ﺭﻭﺡ، ﻳﺎ ﺑﻘﻮﻝ ﺧﻮﺩﻡ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻋﺎﻣﻞ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭﻫﺮﺣﺎﻝ( ﻗﻴ&= #1617;ﻮﻣﻴّﺘﻰ) ﺍﻟﻬﻰ دارد ﻭ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺮﺑﻮ&#= 65219;ﻪ میﺑﺎﺷﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺍﺗﺐ، &#= 65191;ﺪﺍﻭﻧﺪ ﺣﻰّ ﻭ ﻗﻴّﻮﻡ ﺍﺳﺖ. ﺑﺪﻭﻥ ﻗﻴّﻮﻣﻴّﺖ ﻧA= 258; ﺣﻴﺎﺕ ﻫﺴﺖ ﻭﻧﻪ ﻭﺟﻮﺩ. قی&#= 1617;ومیّت ﭼﻮﻥ ﺗﺴﺒﻴﺤﻰ است ﺍﮔﺮ ﺑﻨﺪ ﺁﻥ ﻗﻄﻊ ﺷﻮﺩ ﻫﻴﭻ ﭼﻴﺰﻯ ﺩﺳﺖ ﻣﺎ ﻧﻤﻰ ﻣﺎﻧﺪ. ﺍﺳﺘﺪﻟ&= #65166;ﻝ ﺍﻧﺎﮐﺴﻰ ﻣﻨس ﭘﺪﻳﺪﻩ (ﺗﮑﺎثُف ﻭ ﺗﺨ= 614;ﻠﺨُﻞ) ﺑﻮﺩ و ﻳﺎ ﺗﺮﺍﮐﻢ ﻭ ﭘﻮﮐﻰعکس آن. ʌ= 61;ی ﺣﺮﮐﺖ ﺭﺍ ﺍﺳﺎس ﻭﻋﻠّﺖ ﺍﻳﻦ ﻓﺸﺮﺩﮔﻰ ﻭ ﭘﻮﮐﻰ ﺍﺷﻴاء ﺩﺍﻧﺴA= 174;. ﭼﻪ (ﺣﺮﮐﺖ ﺫﺭﺍﺕ) ﮐﻪ ﺑﻬﻢ ﻣﻴﺮﺳﻨد، ﻳﺎ (ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ) و ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ موجود ﺯﻧﺪه. ﺍﻳﻨﻬﺎ ﺗﻤﺎﻡ ﻣﻄﺎﻟﺐ ﻗﺎﺑﻞ ﺗﺄﻭﻳﻞ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻣﺎﻟﺘﻰ ﻳﺎ ﺃﻳﻮﻧﻰ ﺑﺠﺎ ﮔﺬﺍﺭﺩﻧﺪ. ﻭﻟ&= #65264; ﺃثرﺍﺕ ﻋﻈﻴﻤA= 264; ﺩﺭ ﺍﺩﺍﻣﻪ ﻓﮑﺮ ﺑﺸﺮﻭ ﺗﮑﺎﻣﻞ ﺁﻥ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷت. ﻭ ﺑﺮ ﺧﻠﺎﻑ ﮔﺬﺷﺘﮕﺎﻥ ﺧﻮﺩ، ﺷﻌﺮﻭﺍ= 5235;ﺴﺎﻧﻪ ﺑﮑﺎﺭ ﻧﺒﺮﺩﻧﺪ، ﻭ ﺑﺮﺍﻯ ﻫﺮ ﭼﻴﺰﻯ ﺧﺪﺍﺋﻰ ﻗﺎﺋﻞ ﻧﺸﺪﻧﺪ. = ﺍﻟﺒﺘﻪ ﺍﺷﻴاء ﺭبّ اﻟﻨﻮﻉ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﻧﺪ. ﻳﺎ همان ﺍﻟﮕﻮﻫﺎﻯ ایدآلهای ﮐﻤﺎﻝ برای رس= ;یدن هر موجود زند= 607;. ﺯﻳﺮﺍ ﻣﻮﺍﺩ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ، ﻭ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ میباشند. ﭼﻪ ﺍﺟﺰاء ﺳﺎﺯﻧﺪﻩ ﺁﻧﻬﺎ تکامل خود را دارند &#= 65261;ﻳﺎ ﮐﻞّ ﺁﻧﻬﺎ. ﮔﺮ&= #64380;ﻪ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﻣﺪﺍﺭﻯ ﻭ ﺧﻴﻠﻰ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﻣﻰ ﻃﻠﺒﻴﺪ. ﮔﺮﭼﻪ ﺭﻭﺡ ﺁﻧﻬﺎ ﭼﻮﻥ ﺭﻭﺡ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﻣﺮﺍﺗﺒﻰ ﺑﺪﺍﺋﻰ ﻭ ﺍﻭﻟﻴّﻪ ﺍﺯ ﻫﻤﻴﻦ ﺍﺭﻭﺍﺡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺷﺎﻳﺪ ﺩﺭ ﺑﻴﻦ ﻧﻮﻉ ﻣﺮﺑﻮﻃﻪ&#= 1548; باز ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻓﺼﻮﻝ نوع= 40; وجود ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﮐﻪ ﺑﮕﺬﺭﻳﻢ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺮﺍﻯ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ، ﻭ ﮔﻮﻧﻪ ﻫﺎﻯ ﺍﺣﻮﺍﻝ ﻭ ﺍﺣﺴﺎس ذهنی ﻗﺎﺋﻞ ﺷﺪ. ﺯﻳﺮ= ﺍ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﻧﻴﺎﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ، ﺩﺭﺳ= 5174; ﻣﺎﻧﻨﺪ ﻣﻮﺍﺩ ﻋﺎﻟﻢ ﻧﺎﺳﻮﺕ مادی محسوس. ﻭ&= #65183;ﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ، ﻳ&#= 65242; ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﮐﻪ در تن خود ᥷= 3;ﺍﺭﺍﻯ ﻧﻔﻮس ﻭ ﺍﺟﺴﺎﻡ ﻣﺮﺑﻮﻃﻪ ﻧﺎﺳﻮﺗﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗی و ﺑﺎﻟﻘﻮّه ﺪﺍﺭﺩ، ﻫﺮﻳﻚ ﺗﺪﺑﻴﺮﻯ ﻭ ﻣﺪﺑّﺮﻯ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﮐﺪﺍﻡ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺳﻠﺴﻠﻪ ﻋﺼﺒﻰ ﺑﺪﻥ، ﮐﻪ ﺩﺭ(ﻋُﻘﺪﻩ ﻋﺼﺒﻰ ﺳﻠﻮﻝ) ﺗﺎ (ﻋُﻘﺪﻩ ﻋﺼﺒﻰ ﺩﻧﺒﺎﻟ&#= 64381;ﻪ، ﻳﺎ عَجَب َﺍﻟﺬﻧﺐ) ﻋﺮﻓﺎ وﻫﻤﺎﻥ ﻋَﻘب اﻟﺬﻧﺐ A= 193;ﻧﺒﺎﻟﭽﻪ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ &= #65261;تا (ﻋﻘﺪﻩ ﻋﺼﺒﻰ ﻣﻐﺰ ﺣﺮﺍﻡ) ﻭ ﺳﭙس عصب پشت گردن ﻭﻣُﺨﭽﻪ ﻭ ﻣُﺦ ﻭ ﺣﺘﻰ در ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ ﮐﻮﺭﺗﮑس ﻫﺮﮐ= 5194;ﺍﻡ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﻨﺪ، ﻭﻣ= 572;ثّر ﺩﺭﻣﺮﺍﺗﺐ ﺯﻳﺮﺗﺮ بوده ﻭلی ﻧﻘش کمی ᥷= 3;ﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮآیند= ;ه دارند. ﺃﺗﻢ ﻳª= 5; ﺒُﻌﺪﻯ ﻭﮔﻴﺎﻩ ﺩﻭﺑُﻌﺪﻯ ﻭﺣﻴﻮﺍﻧﺎﺕ و &#= 1575;نسان حیوانی سه بُ= 593;دﻯ ﮐﻪ ﺩﺭ ﺍﺑﻌﺎﺩ (ﺻﻮﺭت ﻮ ﺗﻮﻟﻴ&= #65194; ﻭﺣﺮکت ویا تن و ذهن و روان ) هستند. که ﺪﺭﺍﻧﺴﺎﻥ باﻋﻘﻞ و روح القدس شهودی والهی بعنوا= 06; ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﻤﺮﺯ ﺭﻭﺡ ﻭ ب&= #1615;عد ﭼﻬﺎﺭﻡ فوق بشری رسیده است. ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ تکاملی ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ باقی ﻣﻴﻤﺎﻧ᥷= 4;. ﻭﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﻌﺪﻯ ﻣﻨﺘﻈﺮ ﻣﺮﺑّی اﻟﻬﻰ ﻭﺻﺎﺣﺐ ﺍﻟﺰﻣﺎن آینده ﺨﻮﺩ ﻣﻴﻤﺎﻧﺪ. هری= 05; اﺯ ﺍﻳن ﻨﻔﻮس ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻧﻮﻋﻰ و درجه ای از ﺣسّ ﺟﺴﻤﺎﻧﻰ= 48; ﻭ ﺍﺣﺴﺎس ﻟﺬّﺗA= 264; ﻣﻠﮑﻮﺗﻰ ﻭ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﮐﻰ از ﺟ= 5170;ﺮﻭﺕ ﻧﺨﺴﺖ ربّ النوع، ﻭﺷﻬﻮ= ﺩ ﻭﺍﻟﻬﺎﻣﻰ از ﺟﺒﺮوت ﺪﻭﻡ بالاتر</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ. ﺍ&= #65235;ﺴﺎنه هاﻯ ﻳﻮﻧﺎﻧﻰ ﻗﺪﻳﻤﺘﺮ، ﺣﺘ= 5264; ﺑﻨﺰﺍﻉ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺃﺷﻴاء ﺍﺯﺩﻭA= 165;ﺝ ﻭﺧﻴﺎﻧﺖ بهم A= 255;ﺴﺒﺖ می ﺪﺍﺩﻧﺪ. ﻭ ﻋﺒﺎﺩﺕ ﻭ ﻋﻘﺎﻳﺪ ﺁﻥ ﻣﺮﺩﻣﺎﻥ ﺑﺪﺍﺋﻰ، ﮐﻪ ﺑﻴﺸﺘﺮ ﻋﻤﻠﻴﺎﺕ ﺟﺎﺩﻭﮔﺮﺍﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺗ&#= 65166; ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻧﻬﺎ ﺣﻔﻆ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﺣﺘﻤﺎلا ﺑﺸA= 198; ﺩﺭﺍﻳﻦ ﺯﻣﺎﻥ ﺩﺍﺭﺍﻯ ﺃﻧﺒﻴﺎ ﻫﻢ ﻧﺒﻮﺩﻩ، ﻭﻳﺎ ﺑﺎﻳﻦ ﺍﻗﻮﺍﻡ ﻫﻨﻮﺯ ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩند. ﻣﻬﻢ ﺍﻳﻨﮑﻪ ﺑﺪﺍﺋﻴﺎﻥ ﻗﺪﻳﻢ ﻭ ﻓﻌﻠﻰ&= #1548; ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺑﻮﺩه اﻧﺪ ﮐﻪ ﺧﻴﻠﻰ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺭﺍ ﻧﺪ&= #65165;ﺷﺘﻨﺪ ﭼﻪﺭﺳﺪ ﺑﺼﻔﺎﺕ ﺍﻭﻟﻴﺎ داشته باشند. ﻭﻟﺬﺍ ﺗﻮﻟﺪﺍت ﺒﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ در پیش ﺩﺍﺭند. ﺍʌ= 67;ﻦ ﺳﻪ ﻓﻴﻠﺴﻮﻑ باستانی یونانی ﺑﺘﺨﺮﻳﺐ ﺧﺮﺍ&#= 65235;ﺎﺕ ﺍﻓﺴﺎنه اﻯ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﺑﺰﺑﺎﻥ ﻋﻠﻤﻰ ﺗﺮ ﺻﺤﺒﺖ ﮐﺮﺩﻧﺪ. ﮔﺮﭼﻪ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺑﺎﻃﻨﻰ ﻫﻢ ﺑﻮ&= #65193;ﻩ، ﻭ ﺍﻣﺮﻭﺯ ﻫﻢ ﭼﻨﻴﻦ ﻣﻰ ﮐﻨﻨﺪ. ﻭ ﺣﺘﻰ ﻗﺮﺁﻥ ﻣﻄﺎﻟﺒﻰ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﻇﺎﻫﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ تنها (ﺃﻫﻞ ﺍﻟﺬﮐﺮ) ﻭ إهل ﺩﻝ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺑﻤﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ، حتی به ﻫﻔﺘﺎﺩ ﺑﻄﻦ ﻗﺮﺁﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭘﻰ ﺑﺒﺮﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻤﻮﻧﻪ ﺍﺣﻮﺍﻝ ﺍﻳﻦ ﺧﺪﺍﻳﺎﻥ ﻭ ﺍﻓﺴﺎنه ها ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﺍﺷﻌﺎﺭ ﻫﻮﻣﻴ&#= 65198;ﻭس ﺩﺭ ﺍﻟﻴﺎﺩﻩ ﻭ ﺍﻭﺩﻳﺴﻪ، ﻭ ﻧﻴﺰﺩﺭ ﮐﺘﺎﺏ (= ﺍﻋﻤﺎﻝ ﻭ ﺍﻧﺴﺎﺏ ﺧﺪﺍﻳﺎﻥ) ﻭﻏﻴﺮﻩ ﺁﻣﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺳﺒﻚ ﺍﻓﺴﺎنه اﻯ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪ ﻭ ﺑﺰﺑﺎﻥ ﻋﻠﻤﻰ ﺻﺤﺒﺖ نمودند= ، ﮐﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﺘﻔﮑّﺮﺍﻥ ﺟ= 5194;ﻳﺪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ، ﻣ= 5194;ﺍﻡ ﻋﻘﺎﻳﺪ ﻗﺒﻞ ﺍﺯ ﺧﻮﺩ ﺭﺍ، ﮐ&= #65258; ﺍﻣﺮﻭﺯ ﻣﻘﺪّ= 587; ﺑﻨﻈﺮ می ﺮﺳﻨﺪ، ﺗﺨﺮﻳ= 5168; ﻭ ﺗﺠﺪﻳﺪ ﺑﻴﺎ&= #65253; ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548; ﻭ ﺑﺎ ﻧﻈﺮیّاA= 174; ﻓﻠﺴﻔﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺟﺪﻳﺪ مطرح می= ;کنند. ﻃﺎلس، ﮐﻪ ﺁﺏ ﺭﺍ ﺍﺻﻞ ﺩﺍﻧﺴﺖ، ﺁﻧﺮ= 5165; ﺧﺪﺍﻯ ﺧﺪﺍﻳﺎﻥ ﻧﮕﻔﺖ. ﻭ ﺑﻘﻮﻝ ﺍﺭﺳﻄﻮ ﺍﻳﻦ ﻃﺎﻟس ﭼﻮﻥ ﻣﻠﺎﺣﻈﺎﺕ ﺗﺠﺎرَبّ ﻃﺒﻴﻌﻰﺩﺍﺷﺖ= 548; ﻧﻈﺮﻳﻪ ﺍﺳﺎﺳﻰ ﺧﻮﺩﺭﺍ ﺑﺮ ﺁﺏ ﻧﻬﺎﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻧﺎﮐﺴﻴﻤﻨﺪ= 5197; ﺣﺮﻑ ﺍﺳﺘﺎﺩ ﺭﺍ ﺍﻓﺴﺎنه اA= 263; ﺧﻮﺍﻧﺪ، ﻭﺩﻧ= 5170;ﺎﻝ ﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ ﺗﺮﻯ ﺑﻮﺩ. ﻋﻠﻤ= ﻰ ﺗﺮ اگر که ﺑﻤﻌﻨﻰ( ﺣﻘﻴﻘﻰ) ﺍﻟﻬﻰ ﺗﺮ بوده ﺑﺎﺷʋ= 94;. ﺯﻳﺮﺍ ﺑﺸﺮ ﻣﺪﺍﻡ ﻧﻴﺎﺯ ﺑﻤﻌﺮﻓﺖ ﻣﺎﺩﻯ ﺟﺪﻳﺪﺗﺮ ﻭﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺗﺮﺑﻴﺖ ﺍﻃﻔﺎﻝ. ﻭﻟﻰ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧت ﺘﻨﻬﺎ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ وسلوکی ﻭﺍﻗﻌﺎ ﻣﻔﻴﺪ ﺍﺳﺖ، ﺗﺎ ﺑُﻌﺪ ﺍﻧﺴﺎن= 40; ﻮ أَﺑﺪﻯ ﺩﺭﻋﻠﻮﻡ ﻓﺮﺍ&#= 65259;ﻢ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻋﻠﻢ ﻭﺟﺎﻣﻌﻪ ﻭ ﻏﻴ&= #65198;ﻩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻟﺎﺯﻣﻪ برای پیدایش ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ می &#= 65169;ﺎﺷﺪ. ﮔﺮﭼﻪ ﺁﻧﻬﺎ ﻫﻢ ﺍﺯ ﻣﻌﺮﻓﺖ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﻣﺤﺮﻭﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ. ﺍﻳﻦ ﭼﻨﻴﻦ ﻣﻌﺮﻓﺘﻰ ﻣﻔﻴﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻭ= ﻇﻴﻔﻪ ﺑﺸﺮ ﺍﻣﺮﻭﺯﻯ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻳﺎ ﺳﻠﻮﮐﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺍﻳﻦ ﺗﮑﺎﻣل بَعدی ﺍﻧﻮﺍﻉ ﺭﺍ، ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻨﺎﺳﺐ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﻨﺪ. ﻭﮔﺮ&= #64380;ﻪ ﻫﻨﻮﺯ ﺍﺯ ﻣﻔﺎﻫﻴﻤﻰ ﭼﻮﻥ (ﺫﺍﺗﻴّﺎﺕ ﻭ ﻣ&= #64401;ﺎﻧﻴﺰﻡ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭﻣﺮﺍﺗﺐ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺡ) ﺍﻓﺮﺍﺩ ﺩﺭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻗﺎﺑﻞ ﺩﺭک ﻤﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮ&#= 65193;. ﻭﻟﻰ ﻫﺮﭼﻪ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﻇﻬﻮﺭ ﮐﻨﺪ، ﺍ&#= 65267;ﻦ ﻣﺒﻬﻤﺎﺕ ﺍﻣﺮﻭﺯ ﻣﺎ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﻣﺒﻬﻤﺎﺕ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﺧ&= #65262;ﺍﻫﺪ ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﮔﻔﺘﻪﻫﺎﻯ ﻃﺎﻟس ﮐﻪ ﻫﺮﭼ&#= 65268;ﺰ ﺳﺮﺷﺎﺭ ﺍﺯ ﺧﺪﺍﻳﺎﻥ ﺍﺳﺖ. = ﻫﻤﺎﻥ ﻧﻈﺮﻯ ﺍﺳﺖ ﮐﻪ أصل (ﺧﺪﺍ ﺩﺍﺧﻞ) در وجوž= 3; ﻭ ﺳﻴﺴﺘم ﻤﺘﺪﺍﺧﻞ رَب¡= 7; ﺍﻟﻨﻮﻉ ﻫﺎ، ﻭ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﻣﺠﺮﻳﺎﻥ ﻭ ﻣﺪبّرﺍﻥ ﺍﺯ ﻣﻠﺎﺋﻚ ﻭ ﻏﻴﺮﻩ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻴﺸﻮﺩ. ﻭﺑﺎﻳ&= #65194; ﺍﻓﺰﻭﺩ ﮐﻪ ﮔﻔ&= #1578;ه اﻧﺪ ﺭﻭﺡ ﻣﻐﻨﺎﻃﻴسی ک = 7; علّت ﺠﺬب ﺪﺍﻧﺴته اﻧﺪ حتی اگر ﺍﻳﻦ ﺣﺮف ﺮﺍ ﺗﺒﺪﻳ&#= 65246; ﺑﻨﻴﺮﻭﻫﺎﻯ طبیعی ﺟﺬب کنندﻩ ﺑﮑﻨﻴ᥽= 0;، ﺑﺎﺯ ﻫﻤﺎﻥ ﻗﺪﺭﺗﻬﺎﻯ ﻭﺍﺳﻄﻪ ﻭوسائل ﺍﺟﺮﺍﺋﻰ ﺍﻟﻬ&#= 65264; ﻫﺴﺘﻨﺪ، ﮐﻪ ﻗﻴّﻮﻣﻴّﺖ ﻭحفظ ﺻﻔﺎﺕ ﺃﺷﻴاء ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧ&#= 65194;. ﻣﻬﻢ ﻧﻴﺴﺖ ﮐﻪ ﺁﻧﻬﺎ ﭼﻪ ﻧﺘﺎﻳﺠﻰ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮﺩ ﺩﺍﺷته اند، ز= یرا ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﺗﺎ ﺃﺑﺪ ﻧﺴﺒﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﻭ ﺭﻭﺯﺑﺮﻭﺯ ﺑﺮﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #1740;( ﺘﺤﻮّﻝ ﻓﮑﺮﻯ) ﺁﻧﻬﺎ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺑﻈﺎﻫﺮ ﻭ ﺷﮑﻞ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺩﺭﺁﻣﺪﻩ، ﮔﺮ= 4380;ﻪ ﻗﺼﺪ ﺳﻤﺒوﻠﻴﻚ ﺩﺍﺷﺘﻨﺪ. پس ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺁﻧﺎﻥ ﺑﺘﻔﮑﺮ(ﻋﻠﻢ ﺟﺰﺋﻰ) ﭘﺮﺩﺍﺧ&= #65176;ﻨﺪ، ﻭﻟﻰ ﺳؤﺍﻟﺎﺕ ﺁﻧﻬﺎ ﻫﻨﻮﺯ ﮐﻠّﻰ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﻧﺸﺎﻧﻪ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ ﺑﻬﻤﻴﻦ (ﺗﻮﺣﻴﺪ ﻓﮑﺮﻯ) ﺩﺭ ﻋﻘﻞ ﻫﻢ ﺩﻋﻮﺕ ﻣﻴﮑﺮﺩﻧﺪ، ﺗ= 5166; ﺧﻮﺩ انسان ﺩﺭﺷﻬﻮﺩها ﭘﺎﺳﺦ ﺳؤﺍﻟﺎ= 578; کلّی ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﻣﺎﻧ&= #65256;ﺪ ﭘیدﺍﻳﺶ ﭘﺪﻳﺪه ﻫﺎ ﻭﻫﺴﺘﻰ. و ﺩﻧﺒﺎﻝ ﺣﻘﻴﻘت ﻨﻬﺎﺋﻰ ﻭﺭﺍﻯ ﺭﺋﺎﻟﻴﺴﻢ ﻧﺎﺳﻮﺗﻰ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺩﺭ ﭘﺸﺖ ﭘﺪﻳﺪه ﻫﺎی ﺟﺰﺋﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺩﻧﺒﺎﻝ ﻋﻠﻞ ﺑﻌﻴﺪﻩ ﻭ ﺍﺳﺒﺎﺏ ﺩﻭﺭ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺍﺭﺳﻄﻮ، ﺍﻓﮑ= 5166;ﺭ ﺁﻧﻬﺎ ﺭﺍ ﻋﻠﻢ (ﺍﻟﻤﺒﺎﺩئ ﻭ ﺍﻟﻌﻠﻞ) ﺧﻮﺍﻧ&= #65194; ﺩﺭﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺗﻨﻬﺎ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﻠّﺖ ﺍﺻﻠﻰ ﺩﺭ ﺣﺪّ ﻧﻮﻉ ﺑﺸﺮﻯ میرساند، ﻭ نیز ﺍﺳﺒﺎﺏ ﺍﺻﻠﻰ ﻭﺻﻮﻝ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﺭﺍ ﺩﺭ ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﻣﻴشناساند. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳﺎﺕ ﺍﻳﻦ ﺳﻪ ﻓﻴﻠﺴ&= #65262;ﻑ ﺍﻭﻟﻴﻪ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺭﻧﮓ ﺷﺨﺼﻰ ﻭﻓﺮﺩﻯ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ، پس ﻓﻠﺴﻔﻪ های ﺁﻧﻬﺎ ﻧﺎﻡ ﺻﺎﺣﺒﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺷ&= #65174;. ﻭ ﻫﻨﻮﺯ ﻣﮑﺘﺒﻰ ﮔﺮﻭﻫﻰ ﻧﺸﺪﻩ. = ﻭﻣﺎﻧﻨﺪ ﻫﺮ ﮐﺎﺭ ﻫﻨﺮﻯ ﺭﻧﮓ ﻭ ﻧﺎﻡ و امضای ﻫﻨﺮﻣﻨ= ;ﺪ ﺭﺍ ﻫﻤﻴﺸﻪ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﺯﺑﺎﻥ ﻋﻠﻢ ﻫﻤﻴﺸﻪ ﮔﻔﺘﻦ (ﻣﺎ) ﻭ ازﻣﮑﺘﺐ ﻭ ﮔﺮﻭﻩ ﻭ أصل ثباﺕ باید باشد. ﻭﻟﻰ ﻫﻨﺮﻣﻨﺪ(ﻣﻦ) ﻣﻴﮕﻮﻳﻨﺪ، ﻭ= 5227;ﺮﻓﺎ ﻓﻘﻂ (ﺧﺪﺍ) ﻣﻴﮕﻮﻳﻨﺪ، ﺣ= 5176;ﻰ ﺍﮔﺮ ﻣﻦ ﺑﮕﻮﻳﻨﺪ. ﺯﻳﺮ&= #65165; ﻋﺮﻓﺎﻥ ﻓﻠﺴﻔﻪ ﺍﻳﺴﺖ ﮐﻪ ﺑﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ نیز ﺑﺘﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ و ﻧﻬﺎﺋﻰ ﻧﻤﻴﺮﺳﻨﺪ. ﻭ حتی ﺗﻔﺎﻭﺗﻬﺎﺋﻰ جزئی ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺗﻔﺎﻭت ﺪﺭ ﺗﻨﺰﻳﻞ بیانی خود ﺩﺍﺭﻧﺪ. ﻭ= 5259;ﺮﮐﻪ ﻗﺪﺭﺕ ﺗﻨﺰﻳﻞ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭﺳﺖ ﺗﺮ ﻭﻭﺍﺿﺢ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺩﺍﺭﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺑﺎ ﺗﻨﺰﻳﻞ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﻖ ﺩﻭﺭ ﺷﺪه اﻧﺪ= 548; ﺑﺎﺯ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺷﺎﻫﮑﺎﺭ ﭼﻨﻴﻦ ﺗﻨﺰﻳﻠﻰ ﺭﺍ ﭘﻴﺎﻣﺒﺮمصطف= ;ی ﺩﺭمطالب ﻗﺮﺁ= ;ﻥ ﻧﻤﻮﺩ. ﻭ ﻋﺮﻓﺎ ﻧﻴﺰ ﺗﺎ ﺣﺼﻮﻝ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺳﺖ ﻧﺪ&= #65259;ﺪ، ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﻧﻤﻴﺪﻫﻨﺪ. ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﭼﻨﻴﻦ ﮐﻨﻨﺪ ﺧﻮﺩﺳﺮﺍنه ﻧﻴﻤﻪ ﺭﺍﻩ ﻣﺎ&= #65255;ﺪﻩ، ﻭ ﻣﺄﻳﻮس ﺍﺯ ﺭﺣﻤﺖ ﻭﻧﺠﺎﺕ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﻧﺪ. ﭘس ﺑﻴﺸﺘ&= #65198; ﻣﻮﺭﺩ ﻏﻀب اﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﺍﮔﺮ ﻋﻠﻢ ﻣﺤﺼﻮﻝ ﺗﻠﺎﺵ ﺟﻤﻌﻰ بشر ﺑﺎﺷﺪ. ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ نیز ﻣﺤﺼﻮﻝ ﺗﻠﺎﺵ ﻓﺮﺩﻯ همه عرف= ;ای قبلی وزنده ﺍ&#= 65203;ﺖ. ﺍﻣﺎ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﻣﺎﺩﻯ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ هستند. ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺁﺧﺮﺕ. ﻭ ﻋﺎﻗﺒﺖ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻳﻬﺎﻯ ﺁﻧﻬﺎ ﺟﺰﺣﻴﺮﺕ ﻭ (تکرار کلمه ﻧﻤﻴﺪﺍﻧﻢ ) ﻭ ﭘﺮﺕ ﻭ پلا ﮔﻔ= 5176;ﻦ ﭼﻴﺰﻯ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ. ﺍﺯ ﻣﺸﺨّﺼﺎﺕ ﺍﻳﻦ ﺳﻪ ﻓﻴﻠﺴﻮﻑ ﺍﻳﻨﮑﻪ، ﭘﻴﺮ= 5261;ﻯ ﺍﺯ ﺳﻨّﺘﻬﺎﻯ ﺑﻮﻣﻰ ﻳﺎ ﺣﺘﻰ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭ ﺍﺳﺎﻃﻴﺮ ﻗﺪﻳﻤﻪ ﻧﮑﺮﺩﻧﺪ. ﻭﺩﻧ&= #65170;ﺎﻝ ﺩﻟﻴﻞ ﻭﺑﺮﻫﺎﻥ ﺑﻮﺩﻧﺪ. ﻭﻟﻰ ﺍﻭﻝ ﺑﻤﺒﺪﺃ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻧﺪ، ﺑﻌ= 5194; ﺑﺘﻨﺰﻳﻞ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﻬﺮ ﺯﺑﺎﻥ ﻭ ﺟَﺪَﻟﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺗﻨﺰﻳﻠﺎﺕ ﺧﻮﺩﺭﺍﺑﺎثب= 5;ﺕ ﺑﺮﺳﺎﻧﻨﺪ. ﺍﻳ&= #65254; ﺍﺳﺘﻘﻠﺎﻝ ﻓﮑﺮﻯ ﺍﺯ ﺧﻮﺍص ﺗﻔﮑّﺮﻋﻠﻤﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ و ﻧﻪ ﻓﻠﺴﻔﻰ. ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺗﺎﺑﻊ ﻋﻠﻢ ﻭﺭﻳﺰﻩ ﺧﻮﺍﺭی ﻋﺮﻓﺎﻯ ﻓﻴﻠﺴ&#= 65262;ﻑ ﻭ ﻋﺎﻟﻢ تجرب®= 0; ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65197;ﻭﺵ ﺍﻧﺘﻘﺎﺩﻯ) ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺭﻋﺮﻓﺎ ﻧﻴﺰ ﻫﺴﺖ. ﻭﻟﺬﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺎﺑﻊ ﺍﺳﺘﺎﺩ ﺧﻮﺩ ﻧﺸﻮﻧﺪ ﻭ ﻫﻤﻴﻦ ﺑﺎﻋث ﭘﻴﺪﺍﻳﺶ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺟﺪﻳﺪﻯ ﺷﺪه ا= 587;ت. ﻣثلا ﻣﮑﺘﺐ ﻓﻴثاﻏﻮﺭث ﺑʋ= 98; ﺍﺳﺎس ﺭﻳﺎﺿﻴّﺎﺕ ﻭﺭﻭﺍﺑﻂ ﻋﺪﺩﻯ ﻭ ﭘﺎﻳﻪ ﻫﺎﻯ ﻣﻮﺳﻴﻘﻰ ﺟﻬﺎﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﮐﺮﺩ. ﻣ= ﺪﺭﺳﻪ ﺍﻳﻠﻴﺎﺋﻰ ﻫﻢ ﺑﺮ ﺍﺳﺎس ﺳﮑﻮﻥ ﻭﻭﺣﺪﺕ&#= 1548; ﻭ ﻣﺪﺭﺳﻪ ﻫﺮﺍﮐس ﺑﺮﺣﺮﮐﺖ ﻭﺩﻳﻤﻮﻣﺖ ﻭﺻﻴﺮﻭﺭﺕ ﺑﺘ&#= 65236;ﺴﻴﺮ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭﻣﮑﺘﺐ ﺃﺗﻤﻴﺴﻢ نیز ﺟﻬﺎﻥ ﺭﺍ ﺍﺻﻞ ﻭﺍﺣﺪ ﻧﮕﺮﻓﺘﻪ، ﻭ ﺍﺯ ﮐثرﺕ ﻣﺒﺎﺩئ ﺗﺄﮐﻴﺪ ﮐﺮﺩ. ﮐ= ﻪ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ ﻣﮑﺘﺐ ﮐثرﺕ ﺧﺪﺍﻳﺎﻥ ﻗﺪﻳﻢ ﺍﺳﺖ. ﺳﻘ= ﺮﺍﻁ ﻧﻴﺰﻋﺎﻣﻞ ﺗﻮﺳﻌﻪ ﻭﺭﻭﺍﺝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﻓﺴﻄ= 5166;ﺋﻴﺎﻥ ﺑﻌﺪﻯ ﺷﺪ. ﺍﻳﻨ= ﻬﺎ ﺩﺭ ﺍﺑﺘﺪﺍ ﺻﻮﻓﻰ ﻣﺸﺮﺏ ﺑﻮﺩﻧﺪ، ﻭﻣﺎ= 5255;ﻨﺪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻓﮑﺮﻯ ﺑﺎﻧﺤﺮﺍﻑ ﮐﺸﻴﺪﻩ ﺷﺪﻧﺪ. = ﻭﺣﻖ ﻫﻤﻴﺸﻪ ﻧﺰﺩ ﻣﻌﺪﻭﺩﻯ ﺳﺎﻟ&#= 64401;ﺎﻥ ﭘﻨﻬﺎﻥ ﺑﺎﻗﻰ ﺑﻮﺩ. ﻫﻤﻪ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺑﻨﺤﻮﻯ ﺑﺎ ﺭﻭﺵ (بررسی ﺗʋ= 66;ﺭﻳﺨﻰ) ﮐﺮﺩﻥ ﻓﻠﺴﻔﻪ ﺍﻗﺪﺍﻡ ﻧﻤﻮﺩﻧﺪ. ﺗﺎ ﻧﻮﺑﺖ ﺑﻬﮕﻞ ﺭﺳﻴﺪ، ﻭ ﺑﻴﻨﺸﻰ ﻣﺘﮑﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺎﺩﻯ ﺍﺭﺍﺋﻪ ﺩﺍﺩ. ﻣ= ؤﺭﺥ ﻓﻠﺴﻔﻪ نیز ﺭﻭﺵ ﻭﻣﺄﻣﻮﺭ&#= 65267;ّﺖ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻭﻣﮑﺎﺗﺐ ﺿﺪ ﻭﻧﻘﻴﺾ ﻫﻢ ﻣﺤﺴﻮﺏ ﻧﻤﻰ ﺷﺪﻧﺪ. ﻭﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻳﻚ ﺩﻳﮕﺮ ﺭﺍ ﺩﻓﻦ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻣﺴ= ﻴﺢ ﻫﻢ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺭﺍ ﻣﻨﻈﻮﺭﺩﺍﺷﺖ= 548; ﮐﻪ ﮔﻔﺖ ﺩﻧﺒﺎﻝ ﻣﻦ ﺑﺎﺵ، ﻭ ﺑﮕﺬﺍﺭﻣﺮﺩﮔ= 5166;ﻥ ﻣﺮﺩﻩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺧﺎﻙ ﮐﻨﻨﺪ. ﻣﺴﻴﺢ ﺩﻋﻮﺕ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﺮﺩ&#= 1548; ﺗﺎ ﻃﺮﺩ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﻏﻴﺮﻩ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. ﻭ ﻓﻘﻂ ﺑﺴﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻫ&= #64405;ﻞ ﺑﻴﻦ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺗﻮﺍﻧﺴﺖ ﻭﺣﺪﺗﻰ ﺑﻴﺎﺑﺪ. ﻭﮔﻔﺖ ﻳﻚ (ﺗﺼﻮّﺭ ﮐﻠّﻰ) و ایدآلی ﻭﺭﺍﻯ ﭘﺪﻳﺪﻩ ها ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺑﺎﺯ ﻫﻤﺎﻥ (ﻋﻘﻞ ﮐﻞّ) ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65251;ﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ، ﮐﻪ ﮐثرʋ= 73; ﺩﻳﮕﺮﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﻭﻣﺮﺍﺗبی اﺯ عقل ﻘﺎﺋﻢ ﺑﺸA= 198; ﻫﺴﺘﻨﺪ. ﺍﻣﺎﺁ&= #65255;ﻬﺎ ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ، ﺑﺎ &#= 65251;ﻄﺎﻟﻌﻪ (ﺟﻮﺍﻧﺐ ﻣﺨﺘﻠﻒ) ﻓﻠﺴﻔﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻮﺣﺪﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﻫﮕﻞ ﺑﺮﺳﻨﺪ ﺩﺭ ﺍﺷﺘﺒﺎﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﺸﻪ ﺑﻰ ﻧﺘﻴﺠﻪ ﻫﺴﺘﻨﺪ. ﺩﺍﺳﺘ&= #65166;ﻧﻰ ﺩﺍﺭﻧﺪ ﺗﻤﺎﻡ ﻧﺸﺪﻧﻰ. ﻭ ﺟﺰ ﺑﺎ ﺗﺮﻙ ﺁﻧﻬﺎ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖ، ﻗﺪﺭﺕ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﻭﺳﻠﻴقه ها ﺭʋ= 65; ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻫﻤﻴﻦ ﺟ&= #65256;ﮓ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﺗﺼﻔﻴﻪ ﻣﻴﺸﻮﻧﺪ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻐﺰ ﻭﻣﺤﺘﻮﺍﻯ ﻓﻠﺴﻔﻪ ﻫﺎ ﺧﻮﺍﻩ ﺑﻮﺩ. ﻋﺮ= ﻓﺎن ﺠﺪﻳﺪ ﺗﺮ ﻣﮑﻤّﻞ ﻋﺮﻓﺎﻥ ﻗﺪﻳم تر اﺳﺖ ﻭنه ﺒﺎﻃﻞ ﮐﻨﻨﺪه آن. ﻓﺮﺯﻧﺪﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎ ﺍﻳﻨﺠﺎ ﻗﺪﻡ ﺑﻘﺪﻡ ﻫﻤﺮﺍﻩ ﻓﻠﺴﻔﻪ ﺑﺎ ﺣﻔﻆ ﺍﺻﺎﻟﺖ د&#= 1575;نستن فلسفه ﻋﺮﻓﺎنی خودم ﻫﻤﺮﺍﻫﻰﮐﺮﺩ= 5249;، ﻭ ﻟﺰﻭﻡ ﺳﻠﻮک اﻟﻬﻰ ﺭﺍﺗﮑﺮﺍﺭ ﮐﺮﺩﻡ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺮﺍﻳﺖ ﺯﻳﺎﺩﻩ ﺭﻭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺣﻖ ﺭﺍ ﭼﻨﻴﻦ ﺩﻳﺪﻡ ﮐﻪ ﻣﻴﮑﻨﻢ. ﮐﻪ ﺍﮔﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﭼﻴﺰﻯ ﻧﻤﻰ ﮔﻔﺘﻢ، ﻫ&#= 65268;ﭻ ﻧﻴﺎﺯﻯ ﻫﻢ ﻧﺒﻮﺩ. ﻭﻟﻰ ﺧﻮﺍﺳﺘﻢ ﺑﺎ ﻓﺮﺯﻧﺪﻡ ﻗﺪﻡ ﺑﻘﺪﻡ ﺟﻠﻮ ﺑﻴﺎﻳﻢ. ﻭﻟﻰ ﻣﻦ ﮐﺘﺎﺏ ﺗﺎﺭﻳﺦ ﻭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻧﻤﻰ ﻧﻮﻳﺴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﻳﺪﻩ= 5261;ﻭﻇﻴﻔﻪﻓﻠﺴ᥻= 6;ﻪ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺁﺭﻯ ﻓﺮﺯﻧﺪﻡ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮔﻔﺘﻰ ﻓﻠﺴﻔﻪ ﻫﻢ ﺑﻰ ﻓﺎﻳﺪﻩ ﻧﻴﺴﺖ. ﻳﺎ ﺣﺪّ ﺃﻗﻞﺑﺮﺍﻯ ﻣﺎ ﻧﻴﺰ ﺑﻰﻓﺎﻳﺪﻩ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺑﺎﺭه اﺵ ﺑﺎ ﺭﻋﺎﻳﺖ ﺍﻧﺼﺎﻑ ﭼﻴﺰﻯ &= #65169;ﮕﻮﻳﻢ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﮔﻔﺘﻪ ﺑﻮﺩﻯ 25</span>= </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺮ᥽= 3; ﻧﺴﻠﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺍﺯ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻣﺘﻔﮑّﺮﻳﻦ ﺣﺘﻰ ﻣﺴﻠﻤﺎﻥ ﻣؤﻣﻦ ﺑﺪﻧﺒﺎ= 604; ﻔﻠﺴﻔﻪ ﺑﻮﺩﻧﺪ. ﺑﺎﺯ ﺍﻳﻦ ﻣﻌنی اﺻﺎﻟت ﻔﻠﺴﻔA= 258; ﺭﺍ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﺩ&= #65197;ﺣﺎﻟﻴﮑﻪ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺳﻔﺎﺭﺵ ﺩﺍﺋﻢ ﻣﻦ ﺍﺳﺖ، ﺩﺍﺳ&#= 65176;ﺎﻥ ﺩﺭﺍﺯﺗﺮ ﻫﺸﺖ ﻫﺰﺍﺭﺳﺎﻟﻪ ﺩﺍﺭﺩ. ﻭ ﺩﺍﺳﺘﺎنی ﺒﺎﻳﻦ ﺩﺭﺍﺯﻯ ﺍﺻﺎﻟﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻓﻠ&= #65204;ﻔﻪ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺩﺍﺳﺘﺎ&= #65255;ﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻟﺸﮑﺮﻳﺎﻧﻰ ﺍﺯ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﺩﺭﺟﻪ ﺍﻭﻝ ﺑﺸﺮ، ﺣﺘﻰ ﺍﺯ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻃﺮﻓﺪﺍﺭ ﺁﻥ ﺑﻮﺩه اﻧﺪ. ﺑﺮ&#= 65191;ﻰ ﻧﻤﻰ ﺩﺍﻧﺴﺘﻨﺪ ﮐﻪ ﻧﺠﺎﺗﺸﺎﻥ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ. ﺑﺮﺧﻰ ﻫﻢ ﺑﺎﻭﺭﻯ ﮐﺎﻓﻰ ﻧﺪﺍﺷﺘﻨﺪ، ﮐ= 5258; ﺑﻔﮑﺮ ﺁﻥ ﺑﻴﻔﺘﻨﺪ. ﻭ ﺑﺮﺧﻰ ﻫﻢ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻨﺪ، ﮐ= 5258; ﺍﻳﻦ ﺭﺍﻩ ﭘﺮ ﺧﻄﺮ ﺍﻟﻬﻰ را ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. = ﻟﺬﺍ ﺩﺭﻫﻤﺎﻥ (ﺩَﺭَﮐﺎﺕ) ﺍﺳﻔﻞ ﺟﻬﻨﻢ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻣﺎﻧﺪﻧﺪ. ﻭ ﺁﻧ= ﻘﺪﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺭﺍ باید ﺑﺒﻴﻨﻨﺪ ﮐﻪ ﭘﺮ ﺍﺯ ﺑﻠﺎ ﺍﺳت، ﺘﺎ ﺷﺎﻳﺪ ﺭﻭﺯﻯ در بشریّت مجدد ﺑأﻫﻤﻴّﺖ ﺳﻠA= 262;ﻙ ﺑﺮﺳﻨﺪ. ﺁﻧﻬﺎ ﮐﻪ ﺑﻪ ﻓﻬﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺑﻨﻈﺮ ﻣﻦ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺄﻟﻪ ﻭﻣﻮﺿﻮﻉ برا®= 0; ﺗﻔﮑّﺮﺍﺳﺖ ﺭﺳﻴﺪﻧﺪ ﺣﺘﻰ ﺩﺭ ﮔﻮشه اﻯ ﺍﺯ ﺟﻬﻨّﻢ جه= 75;ن سلوک ﺮﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ، ﻭ ﺑﻬﺸﺘﻰ ﺍﻭﻟﻴﻪ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻂ ﺍﻳﻦ ﺟﻬﻨّﻢ ﺑﺮﺍﻯﺧﻮﺩ ﺳﺎﺧﺘﻨﺪ. ﮐﻪ ﻣﻦ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻢ، &#= 65175;ﺎ ﺷﺎﻳﺪ ﻣﺸﻴّﺖ ﻭﺧﻮﺍﺳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺒﻬﺸﺖ ﻭﺍﻗﻌﻰ ﺗﺮ ﺑﺮ&= #65203;ﻴﻢ. ﭼﺮﺍ ﺗﻮ ﻧﻪ ؟ ﺗﻮ ﺧﺒﺮ ﺍﺯ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﻓﻄﺮﻯ ﺧﻮﺩ ﻧﺪﺍﺭﻯ. ﺑ= ﺎﻳﺪ ﺗﺠﺮﺑﻪ ﮐﺮﺩ ﻭ ببینیم ﺁﻳﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺁﻧ&#= 65198;ﺍ ﺩﺍﺭﻳﻢ ﻳﺎ ﻧﺪﺍﺭﻳﻢ. ﺣﺘﻰ ﺑﺎ ﻧﺪﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻭﻟﻰ ﺩﺭ ﺑﻘﺎﻯ ﺩﺭﺧﻂ ﺍﻟﻬﻰ ﻭﺍﺩﺍﻣﻪ ﺣﻔﻆ ﺁﺭﺯﻭ ﻭ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ، ﺍﻣﮑ= 617;ﺎﻥ ﺷﻬﻮﺩ ﻭ ﻧﺠﺎﺕ ﻫﺴﺖ، که ﺧﻮﺩ ﭘﻴﺸﺮﻓﺖ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. ﺍ= ﻳﻨﻚ ﺩﻧﺒﺎﻟﻪ ﺳؤﺍﻟﺖ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﻓﺎﻳﺪﻩ ﻓﻠﺴﻔﻪ ﻣﻴﮕﻴﺮﻡ. ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻓﻠﺴﻔﻪ ﺩﻭ ﻧﻈﺮ ﻣﺨﺎﻟﻒ ﻫﺴﺖ. ﻳﮑﻰ ﮐﻪ ﻋﻮﺍﻡ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻓﻠﺴﻔﻪ ﺳﺨﺖ ﻭ ﭘﻴﭽﻴﺪﻩ ﺍﺳﺖ. = ﻭ ﺍﻳﻨﻬﺎ ﻧﻔﻬﻤﻴﺪﻩ ﺗﻬﻤﺖ ﺗﻔﻠﺴّﻒ ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﺑﮕﻮﻳﻨﺪﻩ ﺁﻥ ﻣﻴﺰﻧﻨﺪ، ﻭ ﺁﻧﺮﺍ ﭼﻮﻥ ﻃِﻠِﺴﻢ ﻭﻣُﻌﻤّﺎ ﻣﻰ ﺷﻨﺎﺳﻨﺪ. ﮔﺮﻭ&= #65257; ﺩﻳﮕﺮی ﺒﺎﻟﻌﮑس ﻓﻠﺴﻔﻪ ﺭﺍ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ &= #65153;ﺳﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺳﺨ&= #65174; ﺑﻮﺩﻥ ﻓﻠﺴﻔﻪ ﺩﺭ ﻧﻔﻬﻤﻴﺪﻥ ﺁﻥ ﺍﺳﺖ. ﻭﻫﺮﻓ= ﮑﺮﻯ ﺑﺎﻟﺎﺗﺮﺍﺯﺳ= 5220;ﺢ ﺷﺎﻳﺴﺘﮕﻰ عقلی، ﺑﺨﺎﻃﺮ= ;ﻧﺪﺍﺷتن اﺳﺘﻌﺪﺍﺩ ﻭ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﮐﺎﻓ&#= 1740; ﻨﻔس امّاره ﺪﺍﺭﺩ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻧﻴﺎﺯ ﺑﺪﺍﺷﺘن ﺘﻤﺮﻳﻦ ﻋﻘﻠﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﮐﺎﻓﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺩﺭﺻﻮﺭﺗﻴﮑﻪ ﻗﺒﻞ ﺍﺯ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻔﻠﺴﻔﻪ، ﻭﺣ= 5176;ﻰ ﻫﺮ ﮐﺎﺭ ﻣﻬﻢ ﺩﻳﮕﺮ، ﺍﺯ ﺟﻤﻠﻪ ﻋﻠﻮﻡ ﺟﺰﺋﻰ ﻭ دیگر ﻫﻨﺮﻫﺎ، ﻭﺣﺘ= 5264; ﻋﻠﻢ ﮐﻠﺎﻡ ﺩﻳﻨﻰ ﻭ ﻳﺎ ﺑﺪﺍﻧﺸﮑﺪﻫﺎ ﺑﺮﺍﻯ ﺗﺨﺼﺺ ﺣﺮفه اﻯ ﺭﻓﺘA= 254;، ﺑﺎﻳﺪهم زمان وحتی جلوتر ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ &= #64344;ﺮﺩﺍﺧﺖ. که اﺯ 15</span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎﻟﮕﻰ ﺑﺮ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>جوﺍن ﻟʋ= 66;ﺯﻡ ﺍﺳﺖ. ﭼﻮﻥ ﺳﻠﻮﻙ ﺩﺭﺟﻮﺍﻧﻰ ﻧﺠﺎﺕ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻌﺘﺮ ﺑﻬﻤ&#= 65198;ﺍﻩ ﺩﺍﺭﺩ، ﻭ ﻭﻗﺖ ﺁﻧﺮﺍ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ تا ﺩﺭﺑﺎﺯﮔﺸA= 174; ﺑﺨﻠﻖ و کمال سلامتی روان از عُقده ها ﺑ&= #65236;ﻠﺴﻔﻪ ﻭ ﺣﺮﻓﻪ ﻫﺎ ﺑﭙﺮﺩﺍﺯﺩ. ﻭﺍ&= #64404;ﺮ ﻫﻢ ﺍﻳﻦ ﮐﺎﺭ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸﺪ، وﺣﺘﻰ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻴﺰ ﺩﺳﺖ ﻧﺪﻫﺪ ﻭ ﻋﻤﺮ ﺗﻤﺎﻡ شده باشد. ﻣﮕﺮ ﭼﻪ ما ﺑﺎﺧته اﻳ᥽= 0; ؟ ﺗﻤﺎﻡ ﻟﺬّﺕ ﺩﻧﻴﺎ ﻭﺁنچه ﺪﺭ ﺁﻥ ﮐﺴﺐ ﻣﻴﺸﻮﺩ، دروا= ;قع ﺟﺰﮐﺎﺭﻣﺎﺳﺎ= 5199;ﻯ ﻭﻫﻠﺎﮐﺖ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﻧﻴﺴﺖ. ﺩﺭ ﻋﻮﺽ ﺩﺭ ﺣﻴﺎﺕ ﻭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ بجهان ﺑﺎ ﻓﺼ᥼= 6; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺟﺒﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﻓﻠﺴﻔﻪ ﻭ ﻫﻢ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﭘ&= #65268;ﭽﻴﺪﻩ ﺟﻬﺎﻥ ﺭﺍ ﺑﺴﻬﻮﻟﺖ ﻗﺎﺩﺭ به ﺩﺭﻙ ﻣﻴﺸﻮیم. ﻭ ﺍﻟﺒﺘﻪ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﻰ ﺍﻭﺭﺍ ﺩﻋﻮﺕ ﺑﺴﺎﺧﺘﻦ ﺑﻤﺐ ﺃﺗﻢ ﻳﺎ ﺳﻔﺮ ﺑﻔﻀﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﻨﻰ، = 4400;ﻪ ﺍﻳﻨﻬﺎ ﺣﺮﻓﻪ ﻫﺴﺘﻨﺪ، ﻭ ﺁﻣﻮﺯﺵ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﻭ ﻋﺎﻣﻠﻰ ﮐﻪ ﺑﺮﺍﻯ ﺳﺨﺘﻰ ﻓﻬﻢ ﻣﻄﺎﻟﺐ ﻓﻠﺴﻔﻰ ﺑﻮﺳﻴ&#= 65248;ﻪ ﺧﻮﺩ ﻓﻠﺎﺳﻔﻪ ﻣﻄﺮﺡ ﺷﺪﻩ ﻳﮑﻰ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻋﻮﺍﻡ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﻓﻠﺴﻔﻪ (ﻋﻠﻢ ﻋﻘﻠﻰ) ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﻓﻬﻢ فل= 587;فه ﻧﻴﺰ ﻧﻴﺎﺯ ﺑﻌﻘﻞ دارد. ﻭ ﭼﻮﻥ ﺣس ّﻣﻴﮑﻨﻨﺪ ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺭﺍ ﻫﻢ ﺩﺍﺭﻧﺪ&= #1548; ﺑﺪﻭﻥ ﺗﺤﺼﻴﻞ رشته ﻓﻠﺴﻔﻪ،= ; ﺑﺎ ﺗﻠﺎﺷﻰ ﮐﻪ ﺑﺮﺍﻯ ﻓﻬﻢ ﻣﺴﺎﺋﻞ ﺁﻥ بکنند ﻣﻴﺘﻮﺍ= ;ﻧﻨﺪ ﺑﺘﻔﻠﺴُﻒ ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺩﺳﺖ ﺑﺰﻧﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﮔﻔﺘﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ که ﮐﺴﺎﻧﻰ ﺑﺎﺷﻨﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﻭﻥ ﺗﺤﺼﻴﻞ ﻓﻠﺴﻔﻪ ﺑﻔﻠﺴﻔﻪ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261;ﻗﺎﺩﺭ ﺑﻔﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻭﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺑﺎﺷﻨﺪ، بلکه ﻫﻤﺎﻥ ﻋﺎﺭﻓﺎﻥ ﻭﺍﺻﻞ ﺑﺤﻖّ ﻭ ﺷﺎﻫﺪ ﺷﻬﻮﺩﻫ&#= 65166; ﻫﺴﺘﻨﺪ. ﻭﺍلا= 617; ﺍﻳﻦ ﻋﻮﺍﻡ ﺍﮔﺮ ﺑﺪﺳﺘﻮﺭ ﺧﺪﺍوند ﻋﻤﻞ ﮐﻨﻨﺪ ﺑﻴﺸﺘﺮ&#= 1548; ﺍﺯ ﺧﻮﺍﻧﺪﻥ مدارک ﻓﻠﺴقی ﺑﺨﺪﺍ ﻣﻴﺮﺳﻨﺪ. ﻃﺮﻓ&= #65194;ﺍﺭﺍﻥ ﻓﻠﺴﻔﻪ ﻣﻌﺘﻘﺪﻧﺪ، ﮐ= 5258; ﺳﺨﺘﻰ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﮐﻠﻴﺪﻫﺎﻯ ﺧﺎﺹ ﻓﻠﺴﻔﻪ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ( ﻣﺼﻄﻠﺤﺎﺕ ﻓﻨّﻰ) ﻓﻠﺴﻔﻪ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﮐﻠﻴﺪﻫﺎﻯ ﺁﻥ&#= 1548; ﺩﺍﺷﺘﻦ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭﺍﺳﺘﻌﺪﺍﺩ ﻟﺎﺯﻡ ﺩﺭ ﻓﺼﻞ = ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻌﻠﻰ، ﻭ ﺗﺰﮐﻴﻪ ﺑﻌﺪﻯ ﻭ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﻫﻤّت مداوم ﺴﺎﻟک در سلوک اﺳﺖ. ﺑﻬﺘﺮﻳﻦ ﮐﻠﻴﺪﻫﺎﺭﺍ ﻣﻦ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﻳﺎﻓﺘﻢ. ﺧﻮﺩﻡ ﺍﺯ ﺳﺎﻝ 62 تا 1979 ﺗ&#= 65252;ﺎم آن ﺴﺎﻝ ها ﺩﺭﺗﻠﺎش مطالعه ﻔﻠﺴف&= #1607; ﺒﻮﺩﻡ. ﻭ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺑﺎﺻﻄﻠﺎﺡ ﺧﻮﺩﻡ ﺩﻧﺒﺎﻝ ﺧﺪﺍ ﻣﻰ ﮔﺸﺘﻢ.= ﻭ ﺧﻴﻠﻰ ﻣﺘﺮﺍﮐﻢ ﺗﺮ ﺍﺯ ﮐﺎﺭ ﻳﻚ ﺩﺍﻧﺸﺠﻮﻯ ﺩﺍﻧﺸﮕﺎﻫﻰ، = 5207;ﺐ ﻭ ﺭﻭﺯ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻄﺎﻟﻌﻪ می ک= 85;ﺩﻡ، ﻭﺣﺘﻰ ﺯﻧﺪﮔﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻡ، ﻭ&#= 1607;مه ﻣﻄﺎﻟﺐ ﺩﻩ ﻫﺎ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻪ. = ﻭ ﺣﺘﻰ ﻫﺸﺘﺎﺩ ﻭﺃﻧﺪﻯ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻡ. = ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﻳﺎﻓﺘﻢ، ﻭﻟﻰ ﺧﺪﺍ ﺭﺍ ﻧﻴﺎﻓﺘﻢ. ﻭ ﺑﻌﺪ ﺩﻳﺪﻡ ﺟﺰ ﻧﺸﺨﻮﺍﺭ ﮐﺮﺩﻥ ﺣﺮﻑ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﮐﻨﻢ. ﺑﻌﺪ ﮐﻪ ﺟﺮﻳﺎﻧﺎﺕ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﺍﺳﭙﺮﻳﺘﻮﺍﻟ= 5268;ﺴﻢ ﺭﺍ ﮐﻪ ﺑﺮﺍﻯ ﺗﻔﺮﻳﺢ ﺍﻧﺠﺎﻡ ﻣﻴﺪﺍﺩﻡ، ﻣﺮ= 5165; ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ ﺗﮑﺎ&= #65251;ﻞ روح بشری ﻭﮐﺴﺐ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﮐﺸﺎﻧﺪ. ﺩﺭﻣﺪ&= #65175;ﻰ ﮐﻮﺗﺎﻩ ﺗﺮ ﻭﻟ&= #65264; ﭘُﺮ زﺣﻤﺖ ﺑﺂﺭﺯﻭﻯ ﺧﻮﺩﻡ ﺭﺳﻴﺪﻡ. = ﻭ ﺩﻳﺪﻡ ﮐﻪ ﺑﭽﻪ ﺳﻬﻮﻟﺖ ﻣﻴﺘﻮﺍﻥ آنگاه ﻓﻠﺴﻔﻪ= ; ﻫﺎ ﻭ ﻋﻠﻮﻡ ﺭﺍ ﺑﺴﺎﺩﮔﻰ ﻓﻬﻤﻴﺪ. ﺯﻳﺮﺍ ﺷﺮﻁ ﻓﻬﻢ ﻋﻤﻴﻖ ﻭﻭﺍﻗﻌﻰ، ﺩﺍ= 5207;ﺘﻦ ﺗﺰﮐﻴﻪ ﻭپاک®= 0; ﻧﻔس ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﺳ= ﭙس دوره ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻟﺒﺘ= ;ﻪ ﮐﻪ ﻫﺮﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺍﮊﮔﺎﻧﻰ ﻓﻨّﻰ ﻭﺍﺧﺘﺼ= 5166;ﺻﻰ ﺩﺍﺭﺩ. ﻭﺑﺮﺍﻯ ﺁﻥ علم ﺍﻓﮑﺎA= 197; ﻋﻤﺪﻩ ﻭ ﺍﺻﻮﻝ ﺍﺳﺎﺳﻰ ﻫﺴﺖ. ﻭ ﻫِﮕﻞ ﻧﻴﺰ ﭼﻨﻴﻦ ﭘﻨﺪﺍﺷﺖ. ﮐﻪ ﮐﺴﺎﻧﻰ ﺍﺩﻋﺎﻯ ﻗﺪﺭﺕ ﻓﻬﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﭼﻮﻥ ﻓﻬﻢ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻨّﻰ ﺭﺍ ﻧﺪﺍ&#= 65197;ﻧﺪ، ﻗﺎﺩﺭ ﺑﻔﻬﻢ ﻧﻴﺴﺘﻨﺪ. ﺍﻣﺎ ﻋﻠّﺖ ﺩﻳﮕﺮ ﺳﺨﺘﻰ ﻓﻠﺴﻔﻪ ﺭﺍ ﻭﻇﻴﻔﻪ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺳﻌﻰ ﺩﺍﺭﺩ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯﻋﺎﻟﻢ ﻣﺤﺴﻮس مادی ﺑﻌﺎﻟﻢ ﻏﻴﺮ ﻣ&= #65188;ﺴﻮس ﻭﻓﮑﺮﻣﺠﺮّﺩ ﺑﮑﺸﺎﻧﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺎﺯ ﺑﺘﻠﺎﺷﻰ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﺯ ﮐﻮﺩﮐﻰ ﺳﺨﺖ ﺑﻤﺎﺩﻳﺎﺕ ﭼﺴﺒﻴﺪﻩ ﺍﺳﺖ. = ﺍﻟﺒﺘﻪ ﺁثاﺭ ﻣﺎﺩﻳﺎA= 173; ﻭنقش ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺗﺮﺑﻴﺖ ﻏﻠﻂ ﻭیا ﺗﻠﻘﻴﻦ ﻫﺎ ﻭ ﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﻏﻴﺮ&= #65257; ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺩﻧﻴﺎ ﺳﺮﮔﺮﻡ ﻣﻴﮑﻨند. ﻭﻟﻰ رفع سرگرمی ه= 575; ﮐﺎﻓﻰ ﻧﻴﺴﺖ و ﺑﺎﻳﺪ ﺗﻠﺎﺵ ﺷﻮﺩ ﻫﻤﻪ ﺍﻳﻦ ﻣﻮﺍﻧﻊ ﺭﺍ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﺧﺴﺎﺭﺍﺕ ﻭ ﺳﺨﺘﻰ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ، ﺗ= 5166; ﺑﺘﻮﺍﻧﻴﻢ ﺁثاﺭ ﭘﻴﭽﻴﺪA= 257; ﻓﻠﺴﻔﻰ ﮐﺎﻧﺖ ﻭ ﻫﮕﻞ ﺭﺍ ﺑﺨﻮﺍﻧﻴﻢ. ﻭﻟ&= #65264; ﺍﻳﻦ ﺍﺭﺯﺵ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗَﺮﻙ ﻋﺸﻖ ﺑﺪﻧﻴﺎ ﺭﺍ ﺑﺨﺎﻃﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻭﺭﺿﺎﻯ ﺍﻭ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ، ﮐ= 5258; ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﻌﺪﺍ ﻧﻴﺰ ﺑﻔ&= #65260;ﻢ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭﻏﻴﺮ ﺁﻥ ﺑﺮﺳﻴﻢ. ﻣﻴ= ﮕﻮﻳﻨﺪ (ﺗﻔﮑّﺮ ﻣﺠﺮّﺩ ﺍﺯ ﻣﺎﺩﻩ) ﺩﺭ ﻓﻠﺴفه ﻮ در ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺍﻧﺘﺰﺍﻋﻰ، ﺧ= 5166;ﺹ ﻣﺮﺣﻠﻪ ﭘﺨﺘﮕﻰ ﻣﻐﺰﻯ &= #65165;ﺳﺖ. ﻭﻟﻰ ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎ ﺩﺭ ﮐﻤﺎﻝ ﺟﺴﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تن نیست= ، ﺑﻠﮑﻪ ﺩﺭ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ از ﻓﺼﻞ ﻧﻮﻋﻰ بشری ﻓﻌﻠﻰ ﺍﺳﺖ. ﻓﻠ= ﺎﺳﻔﻪ ﺑﺰﺭﮒ ﻧﻴﺰ ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ و راسِل از ﮐﻮﺩﮐﻰ و ﮐﻤﺘﺮ ﺍﺯ ﭘﺎﻧﺰﺩﻩ ﺳﺎﻟﮕﻰ ﻣﺴﺘﻌﺪ ﺑﻮﺩه اﻧﺪ. ﻭﺳﭙس ﺑﺮﺣﺴﺐ ﺗﺮﺑﻴﺖ ﻣﺤﻴﻄﻰ ﺧﺪﺍ ﭘﺮﺳﺖ ﻭ ﺳﺎﻟﻚ ﺷﺪﻧﺪ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻋﻠﺎﻗﻪ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻨﺪ ﻭ ﺑﺂﺧﺮ ﻧﺮﺳﺎﻧ&#= 65194;ﻧﺪ. ﺍﻟﺒﺘﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭﺩﻧﻴﺎ ﺳﺨت ﺒﻤﺴﺎﺋﻞ ﻣﺎﺩﻯ ﻭﻓﮑﺮ ﻣﺎﺩﻯ ﺩﻟﺒﺴﺘﻪ ﻫﺴﺘﻨﺪ، ﻗﺪﺭ= 5173; ﺗﺠﺮﻳﺪ ﻓﮑﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﻬﺘﺮ ﺍﺯ ﺗﻤﺮﻳﻦ ﻓﮑﺮ ﻣﺠﺮّﺩ ﺑﺎﻳﺪ &#= 1582;ود ﺳﺎﻟﻚ ﺑﻮﺩ، ﮐ&#= 65258; ﺁﻧگاه ﺍﺻﻮﻟʋ= 66; ﻫﺮ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﺗﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺨﻠﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺁﻥ ﺑﺎ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻔﺎﻫﻴﻢ ﻣﺠ&#= 65198;ّﺩ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. = و ﺗﺎ ﻣﺸﻴّﺖ ﻭﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺗﺠﻠیه ها ﭼﻪ ﺑﺎﺷﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻔﺎﻫﻴﻢ ﻣﺠﺮّﺩ ﻣﺎﻧﻨﺪ( ﻭﺟﻮﺩ ﻳﺎ ﮐمیّت ﻭ ﮐﻴفیّت) ﻧﺰﺩ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﻣﺴﺘﻌﺪ، &#= 65193;ﺭﺣﺪﻭﺩ ﺩﺭﻙ ﻇﻮﺍﻫﺮ ﺍﻣﻮﺭ ﺍﺳﺖ ﻭﻳﺎ بخاطر ﺗﺼﻮّﺭﺍﺕ ﻧﺎﺩﺭﺳﺘﻰ ﮐﻪ ﺗﻠﻘﻴﻦ ﺷﺪﻩ اند، ﻭﻳﺎ شخص ﺑﺮﺍﻯ ﺧﻮﺩ جاهلانه ﺗﺼﻮﺭﺍﺗﻰ ﺩﺳﺖ ﻭ ﭘﺎ ﮐﺮﺩ= ه است. ﺣﺘﻰ ﻃﻔﻞ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺍﻣﻮﺭ ﻣﺠﺮّﺩ مانند ﺍﻋﺪﺍﺩ ﺑﺘﺠﺴّﻢ ﻭ ﻣﻠﻤﻮس ﻭ ﻣﺎﺩﻯ ﺷﺪﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﺍ= ﻣﺎ ﺁﻧﻬﺎﺋﻰ ﮐﻪ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺎﻟﻌﮑس ﺧﻴﻠﻰ ﺁﺳﺎﻥ ﻣ&= #65268;ﺪﺍﻧﻨﺪ ﻭﺣﺘﻰ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫﺮ ﻓﺮﺩ ﻧﻴﺰ ﺑ= ﺮﺍﻯ ﺧﻮﺩﺵ ﻓﻠﺴفه اﻯ ﺩﺍﺭﺩ، وﻫA= 198;ﮐس ﻧﻴﺰ ﻧﺪﺍﻧﺴﺘﻪ ﺧﻮﺩ ﻓﻴﻠﺴﻮﻑ ﺍﺳﺖ. و ﻗﻬﺮﻣﺎﻥ در ﻳﻚ ﻧﻤﺎﻳﺸﻨﺎﻣﻪ &#= 1705;ه خود (ﻣﻮﻟﻴﺮ) ﺟﻮﺍﻥ ﺧﻮﺵ ﻇﺎﻫﺮﻯ ﺍﺳﺖ. و&= #1604;ی ﺍﺯ ﮐﺴﻰ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺮﺍﻯ ﻣﻌﺸﻮﻗﻪ ﺍﻭ ﻧﺎمه اﻯ ﺑﻨﻮﻳﺴﺪ. ﻃﺮﻑ ﻣﻰ ﭘﺮﺳﺪ ﺑﺸﻌﺮ ﻣﻴﺨﻮﺍﻫﻰ ﻳﺎ ﺑﻨثر ؟ (ﺟﻮﺭﺩ= 5253;) ﺟﻮﺍﻥ ﭼﻮﻥ ﺷﻌﺮ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺖ، ﭘ= 5198;ﺳﻴﺪ ﻧثر ﮐﺪﺍﻡ ﺍﺳﺖ ؟ ﻧﻮﻳﺴﻨﺪﻩ ﮔﻔﺖ ﻫﻤﻴﻨﮑﻪ ﺑﻄﻮﺭﻋﺎﺩﻯ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻰ. = ﺟﻮﺭﺩﻥ ﺑﺎ ﺗﻌﺠّﺐ ﻭ ﺍﻓﺘﺨﺎﺭ ﮔﻔﺖ&#= 1548; ﭘس ﻣﻦ ﭼﻬﻞ ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﻧثر ﺣﺮﻑ ﻣﻴﺰﻧﻢ ﻭ ﺧﻮﺩ&= #65249; ﻧﻤﻰ ﺩﺍﻧﺴﺘﻢ. = ﻫﺮﮐس ﻣﺠﻤﻮعه اﻯ ﻋﻘﺎﻳﺪ ﺩﺍﺭﺩ&#= 1548; ﻭ ﮔﺮﭼﻪ ﻋﻘﺎﻳﺪ ﻣﺬﻫﺒﻰ ﺷﺪﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺩﺭﻣﺤﺪﻭﺩﻩ تنگی تفکّر ﻣﻴﮑﻨﺪ. ﻭ ﻋﻘﺎﻳﺪ ﻧﺎﻗﺺ ﻭ ﻏﻠﻂ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﻧﻴﺰ ﺑﺪﻭﻥ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻋﺎﺩﻯ ﻗﺎﺑﻞ ﮔﺬﺭﺍﻥ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﺷﺨﺺ ﻫﺮﮔﺰ ﻗﺒﻠﺎ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﻧﮑﺮﺩﻩ بوده. A= 261; ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺍﺯیک ﻣﮑﺘب ﻫﻨﺮﻯ ﺧﻮﺷﻤﺎ&#= 65253; ﻣﻴﺂﻳﺪ، ﻭﻟﻰ ﻋﻠّﺖ ﺁﻧﺮﺍ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻧﻔﻬﻤﻴﺪﻩ ﺳﺘﺎﻳﺶ ﮐﺮﺩه &#= 1575;ﻳﻢ. ﻭﻳﺎ ﺑﺎ ﺩﺍﺷﺘﻦ ﺳﻤﭙﺎثی ﻭﮐﺸA= 206; ﺭﻭﺍﻧﻰ و ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻩ که ﺑﺎﻭﺭی ﺩﺍﺭﻳﻢ ﻭ ﺧﻮﺩ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﺍ= ﻣﺎ ﻋﻘﺎﻳﺪ ﺯﻧﺪﮔﻰ ﻧﻪ ﻓﻘﻂ ﻏﻴﺮ ﺍﺯﻋﻘﺎﻳﺪ ﻓﻠ&#= 65204;ﻔﻰ ﺍﺳﺖ، وﺣﺘﻰ ﻏﻴﺮ ﺍﺯ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ&#= 1548; ﻭ ﻟﺰﻭﻡ ﺷﻨﺎﺧﺖ ﻭ ﺗﻘﺮّﺏ احتمالی ﺑﺨﺪﺍ ﺍﺳﺖ. ﻫﻤ= ﻪ ﺍﻳﻨﻬﺎ ﮐﺸﺶ ﺍﻟﻬﻰو توان ﻭﻓﻄﺮﺕ ﻃﺒﻴﻌﻰ ﻓﺼﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ &= #65251;ﻰ ﺧﻮﺍﻫﺪ. ﺩﺭﻓﻠ&= #65204;ﻔﻪ ﺑﺸﮑﻞ ﻋﻠﻢ ﻣﻨﻄﻖ، ﺍﻳﻦ ﺍﺭﺯﻳﺎﺑﻰ ﻋﻘﺎﻳﺪ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺍﻣﺎ ﻋﻤﻠﺎ ﺣﺘﻰ ﺍﺭﺳﻄﻮ ﺻﺎﺣﺐ ﻋﻠﻢ ﻣﻨﻄﻖ، ﺍ&#= 65235;ﮑﺎﺭ ﺧﻮﺩﺭﺍ ﻧﺘﻮﺍﻧﺴﺖ ﻭﻧﻤﻰ ﺗﻮﺍنس= 78; ﺗﻔﮑﻴﻚ ﮐند، = 08; ﻃﺒﻘﻪ ﺑﻨﺪی ﻨﻤاید. ﺗﺎ ﺷﺎﻳﺪ وی ﺑﺘﻮﺍﻧﺪ ﺍﺻﻮل عقاﻳﺪ ﺧﻮﺩﺭﺍ که ﻤﻴ= 4405;ﻮﻳﺪ ﻭﺍﺭﺳﻰ ﮐﻨﺪ، &#= 65261;ﻳﺎ ﺗﻄﺒﻴﻖ ﺑَﺮ ﻣﻘﻮﻟﺎﺕ ﻣﻨﻄﻖ ﺁﺯﻣﺎﻳشی خود= ; ﻧﻤﺎﻳﺪ. ﺷﺎﻳﺪ که ﺗﺼﺤﻴﺢ ﻭیا ﺣﺬﻑ ﺑﺮﺧﻰ ﮔﻔته ها ﺭﺍ ﻧA= 252;ﺎﻳﺪ. ﺑﺮﺧﻰ ﻋﻘﺎﻳﺪ ﻣﺎ ﻣﺮﺑﻮﻁ ﺑﻪ ﺍﻟﻬﻴّﺎﺕ ﻭ(ﻭﺟﻮﺩ خداو = 6;د) ﺍﺳﺖ. ﺑﺮﺧﻰ ﻧﻴﺰ ﺩﺭ ﺧﻴﺮ ﻭ ﺷﺮ ﻭﺑﻌﻀﻰ عقاید نیز ﺩﺭ ﺻﺪﻕ ﻭ ﮐﺬﺏ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ( ﻓﻠﺴﻔﻪ ﺍﺧﻠﺎﻕ) ﺁﻣﺪﻩ.= ﺍﻣﺎ ﺍین اﺧﻠﺎﻕ ﻣA= 254; ﺩﺭﺁﻭﺭﺩﻯ ﺍﺳﺖ، ﻭ ﻧﻪ اخلاق ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬﻰ. ﻓﻠﺎﺳ&= #65236;ﻪ ﻋﻘﺎﻳﺪﻯ ﻧﻴﺰ درﺍﻣﻮﺭﺍﺟﺘʌ= 52;ﺎﻋﻰ ﻣﺎﻧﻨﺪ ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﻣﺴﺎﻭﺍﺕ، ﻭ ﻳﺎ ﻋﻘﺎﻳﺪﻯ ﺩﺭ ﺃﻣﻮﺭ ﻋﻠﻤﻰ ﺩﺍﺭﻧﺪ. = مانند ( ﺗﮑﺎﻣﻞ ﺩﺭﻃﺒﻴﻌﺖ ﻭ ﺑﻘﺎﻯ ﻣﺎﺩﻩ) وﻋﻠﻴّﺖ. ﻭ ﺩﻳﮕﺮﻋﻘﺎﻳﺪ= 5263; ﮐﻪ ﺻﺎﺣﺐ ﺁﻧﺮﺍ پس از مرگ ﺑﺎﺑﺪﻳّ᥵= 4; ﻧﻴﮑﻮ ﻳﺎ ﻗﻬﻘﺮﺍ ﻣﻰ ﮐﺸﺎﻧﺪ. ﻭ ﻳﺎ ﻣثلا ﺩﺭﺑﺎﺭʌ= 57; ﺟﺒﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺭﺍﺑﻄﻪ ﺭﻭﺡ ﻭﺟﺴﻢ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻋﻘ&#= 65166;ﻳﺪ ﮐﻢ ﻭﺑﻴﺶ ﺩﺭ ﻫﺮ ﻓﺮﺩﻯ ﻫﺴﺖ.= ﻭﻟﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﻭﺷﺎﻳﺪ ﻣﻘﺪمه اﻯ ﺑﺎﺷﺪ، ﮐﻪ ﻓﺮﺩ ﻣﺴﺘﻌﺪ ﺑﺨﻮﺍﻫﺪ ﺑﺘﺪﺭﻳﺞ ﺧﻮﺩﺭﺍ ﺍﺯ ﺳﻄ&= #65186; ﻋﻘﻞ ﺟﻤﻌﻰ ﻭدر ( ﺳﻠﻮﻙ ﻋﻘﻠﻰ) ﺧﺎﺻﻰ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮ&= #65193;. که ﺴﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ژنتیک روحی ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﺎﺭﻯ ﮐﻪ ﺩﺭ ﻓﻠﺎﺳﻔﻪ ﺯﻭﺩﺗﺮ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭﺍﻃﻔﺎﻝ ﺑﺎﺷﺪ چه ﺨﻮﺏ بوده، ﮐﻪ ﺩﺍﺭند ﺧﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻳﻌﺎ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤ&= #65228;ﻰ ﻣﻴﺮﺳﺎﻧﺪ. وﻣ&#= 65166; ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ و جلوگیری ازه= 85; ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻟﺎﺯﻡ ﺍﺳﺖ که ﻣﻮﻗﺘﺎ ﻭ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65259;ﻤﻪ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺣ&= #65238;ّ ﻭ ﻧﺎﺣﻖّ ﻫﺎ ﺭﺍ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ ﺗﺎ ﺑﭙﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺑﺮﺳﻴﻢ. = ﺁﻥ ﻭﻗﺖ ﭼﻨﺎﻥ ﻗﺪﺭﺗﻰ ﻋﻘﻠﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻫﻤﻪ ﮔﻮﻧﻪ ﺍﻓﮑﺎﺭ ﺭﺍ ﺗﻮﺟﻴﻪ ﻭ ﺍﺭﺯ&= #65267;ﺎﺑﻰ ﮐﻨﻴﻢ. ﺣﺘﻰ ﺑﻬﻤﻪ ﺣﻖ ﺑﺪﻫﻴﻢ، ﮐﻪ ﻫﻤﻪ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻟﻰ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﻳﺶ ﺣﺮﻑ ﻣﻴﺰﻧﺪ، &#= 65187;ﺘﻰ ﺧَﺮﻯ ﮐﻪ ﻋَﺮﻋَﺮ ﻣﻴﮑﻨﺪ حقّ میگوید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﻣﮑﺘﺒﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 705;ی ﮐﻪ ﺭﻭﺵ ﻓﻠﺎﺳ&= #65236;ﻪ ﺍﺳﺖ ﺑﺒﺎﺯﺭﺳﻰ ﻋﻘﺎﻳﺪ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺍﻳ&= #65254; ﮐﺎﺭ ﺗﻨﻬﺎ ﺑﺮﺣﺴﺐ ﺩﻳﺪ ﺁﻥ ﻣﮑﺘﺐ، ﺣﻘ&#= 65166;ﻳﻖ ﺭﺍ ﻣﺸﺨّﺺ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮐﺪﺍﻡ ﺩﺭﺳﺖ ﺍﺳﺖ ﻭ ﮐﺪﺍﻡ ﻏﻠﻂ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﺑﺎﻳﺪ ﺑﺮ ﻣﻌﻴﺎﺭ ﺣﻘﻴق= 578; ﺍﻟﻬﻰ ﺍﺭﺯﻳﺎ&#= 65169;ﻰ درستی را ﮐﻨﻴﻢ، ﻭ ﺭﺍﻩ ﺣﺼﻮﻝ ﭼﻨﻴﻦ ﻣﻌﻴﺎﺭ ﻭ ﻗﺪﺭﺗﻰ، ﺗﻨﻬ= 5166; ﻣﺮﺍﺟﻌﻪ ﺑﮑﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺃﻫﻞ ﺍﻟﺬﮐﺮ ﺍﺳﺖ. ت&= #1575; ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺑﺴﻠﻮﻙ ﻭ ﺷﻬﻮﺩ و کمال ﺑﺮﺳﻴﻢ. ﻣﻌﻤﻮ&= #65247;ﺎ ﺭﻭﺵ ﺁﺯﻣﺎﻳﺶ ﻭ ﺑﺮﺭﺳﻰ ﻓﻠﺎﺳﻔﻪ، ﺑﺸ= 4401;ﻞ ﻃﺮﺡ ﺳؤﺍﻟﺎﺗﻰ ﻣﺮﺑﻮﻁ ﺑﺰﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ اله®= 0; ﺩﻭﺭ ﺍﺯ ﻣﺴﺎﺋﻞ ﺩﻧﻴﺎ ﺑﭙﺮﺳﺶ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﻭ رابطه ﺍﻳﻨﮕﻮﻧﻪ ﻋﻘﺎﻳﺪ ﺑﻬﻢ ر&#= 1575; ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﺍﺭﺯﺵ ﻭ ﺧﻴﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﻋﻘ&= #65166;ﻳﺪ ﺍﻓﺮﺍﺩ ﺁﻧﻘﺪﺭ ﮔﻮﻧﺎ&#= 64404;ﻮﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻤﮕﻰ ﺑﺸﮑﻠﻰ ﺗﻔﺴﻴﺮ ﻫﺴﺘﻰ ﻭ جهان بینی است. ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﻳﻦ ﺃﺻﻞ ﺭﺍ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻫﺮ ﭘﺪﻳﺪه اﻯ ﻫﺮﺟﻮﺭ ﮐﻪ ﺗﻔﺴﻴﺮ ﺑﺸﻮﺩ&#= 1548; ﺑﻬﺘﺮ ﺍﺯ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻓﺮﺩ ﺑﺪﻭﻥ ﺗﻔﺴﻴﺮ ﺑﻤﺎﻧ&#= 65194;. ﺯﻳﺮﺍ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺭﻭﺍﻥ ﺳﺒﻚ ﻣﻴﺸﻮﺩ. ﻭ ﭼﻪ ﺑﺴﺎ ﺁﻣﻮﺯﻧﺪﻩ ﻭ ﺑﺎ ﻋﺒﺮﺕ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺤﺖ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺭﻳﺰ ﻭﺩﺭﺷﺖ ﻋ&= #65240;ﺎﻳﺪ ﻭ ﻣﺴﺎﺋﻞ ﻃﺮﺩ ﻭ ﺍﺻﻠﺎﺡ ﺁﻧﻬﺎ ﺗﺤﻘﻴﻖ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﺨﺼﺺ( ﻣﺮﺍﻗﺒﻪ ﺍﻋﻤﺎﻝ ﻭﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ) ﺧﻮﻳ&= #65206; ﻣﻴکند. ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺣﺘﻰ ﺗﻔﺴﻴﺮ ﺧﺮﺍﻓﺎﺗﻰ ﻫﺮﭘﺪﻳﺪﻩ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﻰ ﭘﺴﻨﺪﻧﺪ، ﺗﺎ ﺷﺨﺺ ﺑﺂﺭﺍﻣﺶ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭﺿﻤﻨﺎ ﺩﺭﻭﻥ ﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ ﺭﻭﺷﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﻟﺬ&= #65165; ﺗﻔﺴﻴﺮ، ﻣﻮﺭ= 5193; ﻧﻴﺎﺯ ﻃﺒﻴﻌﻰ ﻫﺴﺖ. ﺗﺎ ﺍﻧﺴﺎﻥ ﺑﻴﻤﺎﺭ ﻭﻣﺘﻠﺎﺷﻰ بیشتر در فکر ﻧﺸﻮﺩ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﻣﺎ ﺭﺍ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺳﺎﻧﺪ. ﺩﺭﺳ&= #65248;ﻮﻙ الهی به ﭘﻴﮕﻴﺮﻯ ﺍﺯ ﺗﻤﺎﻡ ﭘﺪﻳﺪﻩ ﻫﺎ ﻧﻴﺎﺯﻯ ﺑﺘﻔﺴﻴﺮ ﻧﻴﺴﺖ. لذا ﺳﺎﻟﻚ ﺑﻬﺮ ﺗﻔﺴﻴﺮ ﺍﺳﺘﺎﺩ ﺭﺿﺎﻳﺖ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﮐﺎﺭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺗﻮﺟّﻪ ﺑﺨﺪﺍ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺑﭙﺪﻳﺪﻩ ﻫﺎ. ﻫ= ﺮﮐس ﺑﺮﺍﻯ ﺍﻳﻦ ﻫﻤﻪ ﭘﺪﻳﺪه ﻫﺎﻯ ﺟﻬﺎﻥ ﭘﺎﺳﺨﻬﺎﻯ ﺻﺮﻳﺢ ﻳﺎ ﺿﻤﻨﻰ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺍﻳﻨﻬﺎ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﻭ ﻣﮑﺘﺒﻰ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﺎﻳﺪ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍ ﻭ ﺃﺑﺪﻳّﺖ. ﺍﻳ&= #65254; ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﺑﺰﺑﺎﻥ ﺳﺎﺩﻩ ﺭﻭﺯ ﻣﺮﻩ ﺑﻴﺎ&= #65253; ﻣﻴﺸﻮﻧﺪ ﻭ ﺗﮑﻠّﻔﻰ ﻧﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﻓﻠﺎﺳﻔﻪ ﺟﺰ ﺩﺭ ﻋﺒﺎﺭﺍﺕ ﺍﺻﻄﻠﺎﺣﻰ ﻭ ﺑﻴﺸﺘﺮ ﻣﺠﺮّﺩ ذهنی ﺻﺤﺒﺖ نمی ﮐﻨﻨﺪ. ﻣثلا ﻫﺮﮐس ﺩﺭﺑﺎﺭﻩ ﻋﻠﻴّﺖ ﻭﺳﺒﺒﻴّﺖ ﭼﻴﺰﻯ ﻣﻴﺪﺍﻧ&#= 65194;. ﻭﻟﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺗﻌﺮﻳﻒ ﺟﺎﻣﻊ ﻭﮐﺎﻓﻰ ﺍﺯ ﻣﻔﻬﻮﻡ ﻋﻠﻴّﺖ ﺩﺍﺷﺖ. &= #65193;ﺭ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﺍﮐثرﺍ ﺍﻇﻬﺎA= 197; ﻧﻈﺮﺑﺼﻮﺭﺕ ﺳﺮﺑﺴﺘﻪ ﺍﺳﺖ. = ﻓﻴﻠﺴﻮﻑ میخواهد ﺑﺎ ﺻﺮﺍﺣﺖ ﺗﻤﺎﻡ ﺟﻮﺍﻧﺐ ﻣﺴﺄﻟﻪ ﺭﺍ ﭘﻴﺶ ﻣﻰﮐﺸﺪ. ﻭ ﺑﺨﺼﻮﺹ ﺗﺼﺮﻳﺢ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺧﻮﺩﺵ ﺑﭽﻨﻴﻦ ﺃﻣﺮﻯ ﻣثلا ﻋﻠﻴّﺖ ﻋﻘﻴﺪﻩ ﺩﺍﺭﺩ ﻳﺎ ﺧﻴﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧظﺮیه هاﻯ ﻣﮑﺘﺒﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﻠﺎم همرﺍه ﺒﺎ نَس= َق ﻭﻧﻈﺎﻣﻰ ﺑﻴﺎﻥ ﻣﻴﺸﻮﺩ. = ﻣﻘﺪﻣﻪ ﻭﻣﺘﻦ ﻭ ﻧﺘﻴﺠﻪ ﺩﺍﺭﺩ. = ﺍﻣﺎ ﻋﻘﺎﻳﺪ ﺷﺨﺺ ﺣﮑﻤﻰ ﺑﺪﻭﻥ ﻣﻘﺪﻣﻪ ﻭﺗﻮﺿﻴﺢ هست = 6;د ﻳﻚ ﺷﺨﺺ ﻋﺎﺩﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺠﻤﻮﻋﻪ ﻭﺳﻴﻌﻰ ﺍﺯ ﻋﻘﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺭﻧﻈ&#= 65166;ﻣﻰ ﺑﺎﻫﻢ ﻣﺮﺑﻮﻁ &= #65175;ﻨﻈﻴﻢ ﮐﻨﺪ. ﻭﻟﻰ ﻓﻴﻠﺴﻮﻑ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ ﻭ ﻧﻈﺮیه اﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65194;. ﻭ ﻋﻤﺮﻯ ﻫﻢ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﻣﻴﺮﻭﺩ. ﺑﻨﻈﺮ ﻣﻦ ﻭﻗﺘﻰ ﻭﺗﻨﻬﺎ ﻭﻗﺘﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﻧﻈﺮﻳّﺎﺗﻰ ﺍﺯ ﻣﺴﺎﺋﻞ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﺳﺖ ﻭ ﻣﻔﻴﺪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﻣﻨﺠﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﻘﺮّﺏ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎ ﺩﺍﻭﺭﻯ ﻣﺤﮑﻤﺘﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﻭﺍلاّ چه ﺴﻮﺩ ﮐﻪ ﻧﻈﺮیه اﻯ ﺑﺎﺷﺪ، ﻭﻟﻰ ﻣﺎ ﺭﺍ ﺍﺯ ﺧﺪﺍ و آینده بهتر پس از مرگ ﺩﻭﺭ= ;ﺗﺮ ﮐﻨﺪ. ﻣﺎﻧﻨﺪ ﻧﻈﺮﻳﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ ﻳﺎ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ. ﻭ ﺣﺘﻰ ﻧﻈﺮﻳّﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﮐﻠﺎﻣﻰ، ﻭ ﻳﺎ ﻧﻈﺮﻳﺎﺕ ﻋﻠﻤﻰ ﭼﻮﻥ ﻧﺴﺒﻴّﺖ. ﻭ ﻳﺎ ﺳﻠﻴﻘﻪ ﻫﺎ ﺧﺎﺹ ﭼﻮﻥ ﻫﻨﺮ ﮐﻮﺑﻴﺴﻢ، ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻯ ﻭ ﻇﺎﻫﺮﺍ ﻣﺴﺘﺪ&#= 65245; ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷند ﻭﻣA= 166; ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﻭﺭﺗﺮ ﻣﻴﮑﻨند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭ ﮐﺎﺭ ﻣﻬﻤّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ به ﻓﻠﺴﻔﻪ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﺍﻧﺪ، ﻳﮑﻰ (ﻭﻇﻴﻔﻪ ﺗﺤﻠﻴﻠﻰ) ﻭ ﺩﻳﮕﺮﻯ (ﻭظﻴﻔﻪ ﺗﺮﮐﻴﺒﻰ) ﺍﺳﺖ.= ﻫﺮﺩﻭ ﻧﻴﺰ ﮐُﺸﻨﺪﻩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺩ= ﺭ ﺗﺤﻠﻴﻞ گوئی ﺑﺎ ﮐﺎﺭﺩ ﺟﺮﺍﺣﻰ ﺯﻧﺪه اﻯ ﺭﺍ ﻣﻰ ﮐﺸﻨﺪ، ﻭ ﭼﻴﺰﻯ ﺑﺪﺭﺩ ﻧﺨﻮﺭ ﺑﻌﺪ ﺍﺯ ﺗﺤﻠﻴﻞ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 1606;د. ﻭ ﺩﺭ ﺗﺮﮐﻴﺐ ﻧﻴﺰ ﭼﻴﺰﻫﺎﺋﻰ ﺭﺍ ﺭﻭﻯ ﻫﻢ ﻣﻴﮕﺬﺍﺭﻧﺪ، = 4400;ﻪ ﻳﺎ ﺍﺯ ﻗﺒﻞ ﻃﺮﺣﻰ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﻧﺪﺍﺭﻧﺪ، ﻭﻳ= 5166; ﻃﺮﺣﻰ ﻧﺎﻗﺺ ﻭﻏﻠﻂ ﺩﺍشته اند. ﻭﺧﻴﻠﻰ ﺯﻭﺩ ﺭﻭﻯ ﻫﻢ ﺧﻮﺍﻫﺪ فرو خواهند ﺭﻳﺨﺖ= . ﺍﻳﻦ ﺗﺤﻠﻴﻞ ﻭﺗﺮﮐﻴﺐ ﺫﻫﻨﻰ، ﺁﻧﻬﻢ ﺑﺎ ﻧﻔﺴﻰﺁﻟﻮﺩﻩ ﺑﻤﻄﺎﻣﻊ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﻣﻮﺭﻣﺎﺩﻯ ﻭ ﻟﺎﺯﻣﻪ ﺯﻧﺪﮔﻰ ﺩﻧﻴﺎ ﻫﻢ بوده ﺑﺎﺷﻨﺪ. ﻭﺣﺪّ ﺃﮐثرﻓﺎﻳﺪﻩ ﺁﻥ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ= ﺩﺭﺗﺮﮐﻴﺐ ﻫﻤﮑﺎﺭﻯ ﺫﻫﻨﻰ ﺑﻨﺪﺭﺕ ﺑﺤﻘﻴﻘﺖ ﺧﺪﺍﺋﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﮕﻮﻳﻨ&#= 65194; ﺑﺎﺯ ﻧﺎﺩﺭﺳت اﺳﺖ. ﺯﻳﺮﺍ ﻗﻄﻌﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ هر عمل ﺗﺮﮐﻴبی ﺑﺎﻧﺤﺮﺍﻑ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﺍ= ﻣﺎ ﻋﺎﺭﻓﺎﻥ ﻭﺍﺻﻞ ﺑﺎ ﺗﻨﺰﻳﻞ ﺧﻮﺩ، &#= 64400;ﻪ ﻇﺎﻫﺮﺍ ﺷﺒﻴﻪ ﻋﻤﻞ ﺗﺤﻠﻴﻞ ﻓﻴﻠﺴﻮﻑ ﺫﻫﻨﻰ ﺍﺳﺖ، ﻫ&#= 65250; ﺻﺤﻴﺢ ﻭﺳﺮﻳﻊ ﻭﻫﻢ ﻣﺴﺘﻘﻴﻢ&#= 1548; ﻭﻭﺍﻗﻌﺎ ﺳﻴﺴﺘﻤﺎﺗﻴﻚ ﺗﺮ ﻭﺳﻤﭙﺎﺗﻰ ﺳﺎﺯﺗﺮ ﺩﺭ ﺩﻳ&= #64405;ﺮﺍﻥ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭﺑﺮﺩ ﺭﻭﺵ ﺗﺤﻠﻴﻞ ﻓﻠﺴﻔﻰ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>درز&= #65255;ﺪﮔﻰ ﺭﻭﺯﻣﺮﻩ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺘﻦ ﺍﻣ&#= 65262;ﺭ وﺗﺎ ﺣﺪّﻯ ﺗﺄﻣﻴﻦ ﻏﺮﺽ ﻭﻧﻔﻊ ﺍﺳﺖ، و= 604;ی ﻭﺿﻮﺡ ﻭ ﺩﻗّﺘﻰبیشتر درآن ﻧﻴﺴﺖ. ﺷA= 166;ﻳﺪ ﺍﺯ ﮐﺴﻰ ﺑﭙﺮﺳﻴﻢ ﮐﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﭼﻴﺴﺖ </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>؟ ﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻘﻂ ﺟﻮﺍﺑﻰ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﺗﻌﺠّﺐ ﻧﻴﺰ ﻣﻰ ﮐﻨﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﭼﻨﻴﻦ ﻣﺴﺄله اﻯ ﭘﻴA= 206; ﭘﺎ ﺍﻓﺘﺎﺩﻩ، &#= 65169;ﻴﺴت ﻮ ﭘﻨج ﻘﺮن اﺳﺖ ﻣﻌﻄّﻞ ﻣﺎﻧﺪﻩ، ﺗﺎ ﺍَﻧﺸﺘﻦ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﺑﺤث ﮐﻨﺪ، ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺑﻠﺎ ﺗﮑﻠﻴﻒ مانده ﺑﺎﺷﺪ. ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺑﺨﻮﺩﻯ ﺧﻮﺩ ﻭﺍﺿﺢ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﻗﺎﺑﻞ ﺩﻗّﺖ ﻭ ﺗﺤﻠﻴﻞ ﻧﻴﺴﺘﻨﺪ. ﺑﻘﻮ&= #65245; ﺑﺮﺍﻭﺩ انگلیسی ﺍﮔﺮ ﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﺁﻳﻨﻪ ﺑﺒﻴﻨﻴ&#= 65250;، ﺁﻳﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺟﺎﻯ ﺁﻧﺮﺍ ﺩﺭﺁﻳنه ﻨﺸﺎA= 253; ﺑﺪﻫﻴﻢ ؟ ﺧﻮﺩﻣﺎﻧﻴﻢ، = 5183;ﺎ ﺩﺭ ﺁﻳﻨﻪ، ﻫﻤ&#= 65166;ﻥ ﻣﻌﻨﻰ ﺟﺎﻯ ﺷﻴﺌﻰ ﺩﺭﺑﻴﺮﻭﻥ ﺁﻳﻨﻪ ﺍﺳﺖ. ﺟﺎ= ﻯ ﺑﻴﺮﻭﻧﻰ، یک ﻧﻤﻮﻧﻪ ﺩﺍﻧﺴته عاﻣﻴﺎﻧﻪ ﺍﺳA= 174;. ﻭلی ﺟﺎﻯ ﺩﺍﺧﻞ ﺁﻳﻨﻪ، &#= 65187;ﺘﻰ یک ﻔﻬﻮﻡ ﻓﻴﻠﺴﻮﻑ ﻫﻢ ﻧﻴﺴﺖ. چه ﺮﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺍﺯﺟﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﺯ (ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﺻﺤﺒﺖ ﺷﻮﺩ. ﺑﺤث (ﺃﺭﺽ ﻣﻠﮑﻮﺕ) ﺑﻮﺳﻴﻠﻪ ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﻓﺮﺍﻧﺴﻮﻯ ﺑﻔﺎﺭﺳﻰ ﺧﻮﺏ ﺗﺸﺮﻳﺢ ﺷﺪﻩ. ﺁ= ﺩﻡ ﻋﺎﺩﻯ ﺣﺘﻰ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺑﺎﻭﺭ ﮐﻨﺪ، ﮐ&#= 65258; ﺳﺮﺍﺏ ﺃﻣﺮﻯ ﻭﻫﻤﻰ ﺍﺳﺖ. ﺍﻧ= ﺴﺎﻥ ﻋﺎﺩﻯ ﻓﮑﺮ ﻣﻰ ﮐﻨﺪ، ﺍﻣﻮﺭ ﺣﻘﻴﻘﻰ ﻭﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺭﺍ ﺑﺴﻬﻮﻟﺖ میتواند ﺗﺸﺨﻴﺺ بدﻫﺪ. &#= 65193;ﺭﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﻣﻌﻨﻰ ﻭﻣﻌﻴﺎﺭﺣﻘﻴ= 5240;ﺖ ﺭﺍ ﻧﻤﻰ ﺩﺍﻧﺪ.= ﻫﻤﻴﻦ ﺣﺎﻝ ﻧﻴﺰ ﻫﻨﻮﺯ ﺩﺭ ﻓﻴﻠﺴﻮﻑ ﻫﺴﺖ. = زیرا ﺷﻨﺎﺧﺖ وﻣﻌﺮﻓﺖ ﺗﻨﻬﺎ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ= ﻗﺘﻰ که سالک ﺒﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﻭﺑﺨ= 5248;ق ﺒﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪنّی ﺪﺍﺭﺩ. = 5165;ﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﮕﻮﻳﺪ، ﻣﻴﻔ= 5260;ﻤﻢ ﮐﻪ ﺑﻴﻦ ﺩﻭ ﻋﻘﻞ ﺗﻔﺎﻭﺕ ﺩﺭﻗﺪﺭﺕ ﻫﺴﺖ&#= 1548; ﻭﻟﻰ ﻧﻤﻴﺪﺍﻧﺪ ﺍﺻﻮﻟﺎ ﻋﻘﻞ ﭼﻴﺴﺖ. ﻭﻳﺎ ﻓﻴﻠﺴﻮﻓﻰ ﮐﻪ ﺑﻨﺎﺩﺭﺳﺘﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻋﻘﻞ ﺭﺍ ﻣﻴﺪﺍﻧﺪ ﭼﻴﺴﺖ، ﻭﻟﻰ ﺍﺯ ﺳﺎﺧﺘﻤﺎﻥ ﺭﻭﺣﻰ ﻭﻣﮑﺎﻧﻴﺰﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﻭ ﻳﺎ ﮐﺴﻰ ﺑﮕﻮﻳﺪ، ﻇﺎﻫ= 5198; ﻭ ﺑﺎﻃﻦ ﻳﻚ ﺷﺨﺺ ﻓﺮﻕ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺧﻮﺩ ﻧﻪ ﻇﺎﻫﺮﺭﺍ ﺩﺭﺳﺖ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻧﻪ ﺑﺎﻃﻦ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﮔﻔته اﻧﺪ ﻓﻠﺴﻔﻪ ﺍﺳﺖ که ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺗﺤﻠﻴﻞ ﺩﻗﻴﻖ ﺍﻓﮑﺎﺭ ﺍﺳﺎﺳﻰﺍﺯ ﻏﻴﺮ ﺍﺳﺎﺳﻰ ﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪﻫﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺣﺮﻑ ﻭ ﺗﺤﻠﻴﻞ ﻓﻠﺴﻔﻰ ﺩﺭﻋﻘﺎﻳﺪ ﺭﻭ&#= 65199;ﻣﺮﻩ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﮐﻪ ﺑﺎﺯﻯ ﻧﻔس ﺑﺮ ﺣﺴﺐ ﻣﻘﺎﻡ ﻭ ﮐﻤﭙﻠﮑﺴﻬﺎﻯ &#= 65153;ﻥ ﻭیا ﻋﻘﺎﻳﺪ ﺟﺰﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﺤﻠﻴﻠﻰ ﮐﻪ ﺁﺩﻣﻰ ﺑﺪﻭﻥ ﺻﻠﺎﺣﻴّﺖ ﺑﮑﻨﺪ و هرﭼﻪ ﻋﺎﻟﻢ ﻳﺎ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮ ﺗﺤﻠﻴﻞ ﮐﻨﺪ ﮐﻤﺘر ﺑﺤﻘﻴﻘﺖ ﻣﻴﺮﺳﺪ. ﻭﻟﻰﻫ&= #65252;ﻴﻦ کشف حقیقت ﻋﺎﺭﻓﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺑﺴﻬﻮﻟﺖ ﻭ ﺑﺴﺮﻋﺖ ﻭﺩﻗّﺖ ﻭ ﺍﺻﺎﻟﺖ ﻭ ﺻﺤّﺖ ﺍﻧﺠﺎﻡ &#= 65251;ﻴﺪﻫﻨﺪ. ﺯﻳﺮﺍ ﻓﮑﺮﻋﺎ&#= 65197;ﻑ تجلّیات اله= 40; ﺩﺭﺗﺤﻠﻴﻞ ﻭ ﺗﺮﮐﻴﺐ ﺑﺎ ﻧﻔ&= #1587; ﻭ ﺭﻭﺍن ﻧﺎﺧﻮﺩﺁﮔﺎﻩ (ﻧﺴﺒﺘﺎ ﭘﺎﻙ) ﺑﻔﺎﻳﺪﻩ نسب®= 0; ﻣﻴﺮﺳﺪ، ﻭلی ﮐﺎﺭ ﻋﺎﻟﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ روح أبدی انسان است. </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻓﺎﻳﺪﻩ ﺩﻳﮕﺮ ﮐﺎﺭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺩﺭﺣﻮﺯﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﮔﻔته اﻧﺪ. ﺯﻳﺮﺍ ﺩﺭﻋﻠﻮﻡ ﺟﺰﺋﻰ ﺑﺎﺻﻮﻟﻰﻣﻌﺘ= 5240;ﺪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺴﻠّﻢ ﺩﺍﻧﺴ= 5176;ﻪ ﺷﺪه اﻧﺪ. ﻭلی ﺗﺤﻠﻴﻞ ﻭ ﺍثباﺕ ﺍﻳﻦ ﻣﺴﻠّﻤﺎﺕ ﺭﺍ ﺑﻔﻠﺎﺳﻔﻪ ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩه اﻧﺪ. ﻣث= 604;ا ﮐﻞّ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺟزء</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺍﺳﺖ، وﻳﺎ ﺩﻭ ﺧﻂ ﻣﻮﺍﺯﻯ ﮐﻪ ﻫﺮﮔﺰ ﺑﻬﻢ ﻧﻤﻴﺮﺳﻨﺪ. ﺍﻳ&= #65256;ﻬﺎ ﺑﺪﻳﻬﻰ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﻓﻠﺎﺳﻔﻪ ﻣﻨﮑﺮ ﺑﺪﺍﻫﺖ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺸﻨﺪ. ﻔﻠ&= #65166;ﺳﻔﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﭘ= 587; ﭼﺮﺍ ﺑﺮﺧﻰ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﭼﻨﺎﻥ ﺑﻤﺤﻚ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻰ ﮐﺸﻴﻢ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ ؟ ﺩﺭ ﻋﻠﻮﻡ ﺯﻳﺴﺘﻰ ﻭﺣﻴﺎتی ﻭ ﺩﺭ ﻋﻠﻮﻡ ﺭﻳﺎﺿﻰ ﮐﻤﻴّﺖ ﻋﺪﺩﻯ ﻭ ﻣﮑﺎنی، ﻭ ﺩﺭﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﺑﺮﺭﺳﻰ ﺍﺻﺎﻟﺖ (ﺍﻳﺪﻩ ﻗﺎﻧﻮﻥ) ﻭ ﺗﻐﻴﻴﺮ ﻭ ﻋﻠّﻴﺖ ﻭ ﻣﺎﺩﻩ ﻭ ﻏﻴﺮﻩ&= #1548; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻓﻠﺎﺳﻔﻪ ﮔﺬﺍﺭﺩه ﺸﺪه اﻧﺪ ﺗﺎ آنان ﺍثباﺕ ﺫﻫﻨﻰ ﻧﻤﺎﻳﻨﺪ. ﺍﻳﻨ&= #65184;ﺎ ﺍﺳﺖ ﮐﻪ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻧﺎﻣ&= #65262;ﻓﻖ ﺧﻮﺩ ﺭﻳﺰﻩ ﺧﻮﺍﺭﻯ ﻭ ﺩﻧﺒﺎﻟﻪ ﺭﻭﻯ ﻋﻠﻤﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﮔﺮﭼﻪ ﮔﺎﻫﻰ نیزﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺑﻬﻤﻴﻦ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ&#= 1548; ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﻧﻴﻮﺗ&= #65262;ﻥ ﭼﻨﻴﻦ ﮐﺮﺩ ﻭﺩﺭﻣﻔﻬﻮﻡ ﺗﻮﺩﻩ ﻣﺎﺩﻩ ﻳﺎ (</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>Mass</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﻣَس) ﺑﺘﺤﻠﻴﻞ ﭘﺮﺩﺍﺧﺖ. ﻭ ﺍﻧﺸﺘﻦ ﺑﺘﺤﻠﻴﻞ ﻣﻔﻬﻮﻡ ﺯﻣﺎﻥ ﭘﺮﺩﺍﺧﺖ ﻭ ﺭﺍ&= #65203;ﻞ ﺭﻳﺎﺿﻰ ﺩﺍﻥ ﺑﻤﻌﻨﻰ ﻋﺪﺩ ﺗ&= #65262;ﺟّﻪ ﮐﺮﺩ. ﻭﻟﻰ ﺍﮐثرﻋﻠﻤﺎ ﻧﻴﺎﺯﻯ ﺩﺭﮐﺎﺭﺧﻮﺩ ﺑﺎﻳﻦ ﺗﺤﻠﻴﻞ ﻣﻔﺎﻫﻴﻢ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﺯ ﮔﺴﺘﺎﺧﻴﻬﺎﻯ ﺑﻰ ﺟﺎﻯ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ، ﺗﺤﻠﻴ= 5246; ﺩﺭﺣﻮﺯه ﻫﺎی غیر مادی ﺍﺳﺖ= . چون </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻮﺯﻩ ﻓﮑﺮ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻣﻰ ﭘﺮﺳﻨﺪ ﮐﻪ ﻓﮑﺮ ﭼﻴﺴﺖ، ﻭ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻘﻰ ﻭ نَس= 14;ق ﻫﺎﻯ ﺁﻥ ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ﻭ ﻳﺎ ﺭﺍﺑﻄﻪ ﺍﻓﮑﺎﺭ ﺑﺎ ﻭﺍ&= #65239;ﻊ ﺧﺎﺭﺟﻰ ﭼگون = 7; است ؟ ﻭ ﮐﺪﺍﻡ ﺭﻭﺵ ﻓﮑﺮﻯ ﻭ ﻋﻤﻠﻰ ﺷﺎﻳﺴﺘ&#= 65258; ﺗﺮ ﺍﺳﺖ؟ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺭﺍه ﻫﺎﻯ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺭﺍ ﺗﺤﻠﻴﻞ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﺧﻮﺏ ﻭ ﺑﺪ ﻳﺎ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﺁﻧﺮﺍ ﺑﺪﺍﻧﻨﺪ. ﻭﺩﺭ ﺻﺪﺩ ﺁﺯﻣﺎﻳﺶ ﺭﻭﺷﻬﺎﻯ( ﺍﺳﺘﻘﺮﺍﺋﻰ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﺭﻳﺎﺿﻰ) ﻭحتی ﺍﻧﺘﻘﺎﺩ ﺗﺎﺭﻳﺨﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﻧﻴﺰ ( ﻓﻠﺴﻔﻪ ﻋﺎﻡ) ﮔﺬﺍﺷته اﻧﺪ. = 5193;ﺭﺣﺎﻟﻴﮑﻪ ﺗﺤﻠﻴﻞ ﺭﻭﺍﺑﻂ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻗﻮﺍﻧﻴﻦ، ﭼﻪ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﻭﭼﻪ ﻋﻤﻠﻰ، ﺑ&#= 65166; ﮐﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﻓﻠﺎﺳﻔﻪ، ﺑﺎ= 5199; ﻫﻨﻮﺯ ﺑﮑﻠّﻴّﺘﻰ ﮐA= 258; ﺍﻟﻬﻰ ﻭ ﺣﻘﻴﻘﻰ ﺑﺎﺷﺪ &= #65255;ﻤﻰ ﺭﺳند ﻭﻧﺨﻮﺍﻫند ﺭﺳﻴﺪ. ﻭﻋﻤﻞ ﺭﺳﻴﺪﮔﻰ ﻓﻠﺎﺳﻔﻪ ﺑﻰ ﻓﺎﻳﺪﻩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ، = 5227;ﮑس ﻋﻤﻞ ﻓﻠﺎﺳﻔﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺩﺭ ﺧﻂ ﺳﻴﺮ ﺩﺭﺳﺘﻰ ﺗﻨﺰﻳﻞ مطلب ذهنی ﻣﻴﮑﻨﻨ᥷= 4;. ﭼﻮﻥ ﻣﺒﺪﺃ ﮐﺎﺭ ﺁﻧﻬﺎ ﺩﺭﺳت اﺳﺖ. ﻭﻟﻰ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ، ﻣﺒ= 5194;ﺃ ﺁﻥ ﻣﻄﻤﺌﻦ ﻭ ﻳﻘﻴﻨﻰ ﻧﻴﺴﺖ. = پس ﻗﻄﻌﺎ ﺩﺭ ﺗﺤﻠﻴﻞ ﺑﻌﺪﻯ ﺑﺘﺤﻠﻴﻠﻰ ﺍﻧﺤﺮﺍﻓﻰ ﻣﻰ ﺃﻧﺠﺎﻣﺪ. ﺭﻭﺵ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺷﺒﻴﻪ ﻫﻤﺎﻥ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰ ﺍﻗﺘﺼﺎﺩ ﺩﺍﻧﺎﻥ ﺑﺎﺯﺍﺭﻯ ﺍﺳﺖ. = ﻭ ﺷﺒﻴﻪ ﺗﺤﻠﻴﻞ &= #65227;ﻘﻠﻰ أهل ﻣﻨﻄق. ﻭ ﺣﺘﻰ ﺷﺒﻴﻪ ﺗﺤﻠﻴﻞ ﮐﻠﺎﻣﻰ ﻣﺬﻫﺒﻰ ﺍﺳﺖ. ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺑﺘﺤﻠﻴﻞ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﻭ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﻧﻤﻴﺮﺳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻓﺎﻳﺪﻩ ﻭﻭﻇﻴﻔﻪ ﺑﻰ ﻓﺎﻳﺪﻩ ﺗﺤﻠﻴﻞ ﻓﻠﺴﻔﻰ ﮐﻪ ﺑﮕﺬﺭﻳﻢ، ﺑﻮ= 5223;ﻴﻔﻪ ﺗﺮﮐﻴﺒﻰ ﻓﻠﺴﻔﻪ ﻣﻰ ﺭﺳﻴﻢ، که ﺗﺎA= 197;ﻳﺦ ﺩﺭﺍﺯﻯ ﺩﺭﻓﮑﺮ ﺑﺸﺮﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻭﻇﻴﻔﻪ ﺗﺤﻠﻴﻠﻰ ﺭﺍ ﺍﻣﺮﻭﺯ ﻓﻠﺎﺳﻔﻪ ﻣﻌﺎﺻﺮﺑﺨﺼﻮ= 5209; که ﺩﺭ ﻣﮑﺘﺐ ﻣﻨﻄﻘﻰ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﺑﺪﺍﻥ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﻭ ﺑآﻥ ﻧﻴﺰ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﺻﻮﻟﺎ ﺑﺎ ﺗﺮﮐﻴﺐ ﺫﻫﻨﻰ ﮐﻪ ﻭﻇﻴﻔﻪ ﺩﻭﻡ ﻓﻠﺴﻔﻪ ﺷﺪﻩ ﺗﻮﺟّﻪ ﻭ ﻣﻮﻓﻘﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ ﺩﺭ ﺗﺮﮐﻴﺐ ﺫﻫﻨﻰ فیلسوﻑ ﺑﺠﺴﺘﺠﻮﻯ ﻣﺮﮐّﺐ ﻭﺑﺮﺁ= 5267;ﻨﺪ ﻳﺎﺑﻰ ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﻣﺠﻤﻮعه اﻯ ﺑA= 200;ﺭﮒ ﺍﺯ ﻣﻌﻠﻮﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺍﻳ&= #65254; ﮐﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﺍﺳﺖ، ﻭ ﺣﺘﻰ ﺧﻴﻠﻰ ﺍﺯ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻭ( ﺗﻌﻤﻴﻢ ﺍﺳﺘﻘﺮﺍﺋﻰ) ﻋﻠﻤﺎ ﻋﻘﺐ ﺗﺮ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﮑﻠّﻰ ﺳﺎﺯﻯ ﺷﻬﻮﺩﻯ ﻋﺮﻓﺎ ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸ&= #65174; ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﻫﻤﺮﺍﻫﻰ ﻭﺻﻌﻮﺩ ﻓﮑﺮﻯ ﺳﺎﻟﻚ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻓﻠﺴ&= #65236;ﻪ ﺑﺎ ﮐﺎﺭ ﺗﺮﮐﻴﺒﻰ ﺧﻮﺩ ﻣﻰ ﺧﻮﺍﻫﺪ ﻳﻚ ﻣﻨﻈﺮﻩ ﮐﻠّﻰ ﺍﺯ ﺟﻬﺎﻥ ﺑﻤﺎ نشان ﺑﺪﻫﺪ. ﭼA= 262;ﻥ ﻋﻠﻮﻡ ﺟﺰﺋﻰ ﺑﻴﺸﺘﺮ ﺑﺘﺨﺼﺺ ﻭ ﺟﺰﺋﻴّﺖ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﻓ= 5248;ﺎﺳﻔﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﺳﺎﻟﺘﻰ می ﺪﺍﻧﻨﺪ ﮐﻪ ﺟﺒﺮﺍﻥ ﮐﺎﺭ ﻋﻠﻤﺎ ﺭﺍ ﺑﮑﻨﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺑﺘﺮﮐﻴﺐ ﻧﻈﺮﻳّﺎﺕ ﻣﺨﺘﻠﻒ ﺟﺰﺋﻰ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻮم ﻤﺨﺘﻠف اﻗﺪﺍﻡ ﻣﻴﮑﻨﻨﺪ. ﺑﻘﻮ&= #65245; ﺧﻮﺩﺷﺎﻥ ﻭﻗﺘﻰ ﻫﻢ ﺍﻳﻦ ﺗﺮﮐﻴﺐ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﻫﻤﺮﺍﻩ و تأیید ﻧﺘﺎﻳﺞ ﻋﻠﻤﻰ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﻣ= ﺎﻧﻨﺪ ﺗﺠﺎرَبّ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭ ﺗﺠﺎرَبّ ﺟﻤﺎﻟﻰ ﺍﺳﺘﺎﺗﻴﻚ ﻭ ﺍﺧﻠﺎﻕ ﻭﻏﻴﺮﻩ که باید ﮐﻤﻚ ﮔﺮﻓﺘﻪ ﺷﻮﺩ. ﻭ= ﻫﻤﻴﻦ ﺩﻟﻴﻞ ﺑﺰﺭﮔﻰ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺭ ﺗﺮﮐﻴﺐ ﻭ ﺟﺒﺮﺍﻥ ﺗﺨﺼﺺ ﻫﺎﻯ ﻋﻠﻤﻰ ﮐﺎﺭ ﻋﺮﻓﺎ ﺍﺳﺖ، ﮐﻪ ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﻭ ﺍﻟﻬﻰ ﺍﺧﻠﺎﻕ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﺭﺍ میدﺍﻧﻨﺪ. ﻭﺗA= 256;ﻬﺎ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺴﺘﻰ ﻭیا (ﺩﻭ ﻋﺎﻟﻢ ﮐﺒﻴﺮﻭ ﺻﻐﻴﺮ) ﺭﺍ ﺑﻬﻢ ﭘﻴﻮﻧﺪ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻫﻤﻴﻦ ﻫﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻌﺎﻧﻰ ﮐﻠّﻰ ﻫﺴتی ﻮ ﺍﻧﺴﺎ= 5253; ﻭ ﻏﺎﻳﺖ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻧﻈﺎﻳﺮ ﺁﻧﺮﺍ &= #65251;ﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺗﺮﮐﻴﺐ ﻗﺎﺑل ﺪﺭﻙ ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍ&#= 65199;ﻯ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭﻧﻬﺎ&#= 65267;ﺖ ﺑﺨﺪﺍ ﻭﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﺮﺳﻨﺪ. ﻫﺪﻑ ﺍﺻﻠﻰ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻧﻈﺮﻳّﺎﺕ ﻭﺳﻴله اﻯ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻭﺗﻔﻬّﻢ ﺍﺳﺖ. &= #65261; ﻫﻤﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﮐﻪ ﮔﻔﺘﻪ ﺷﺪ، ﻧﺸ&#= 65166;ﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻓﻠﺴﻔﻪ ﺩﺭﻭﺍﻗﻊ ﻓﺎﻳﺪه ای ﮐﻪ = 578;و فرزندم ﮔﻔﺘﻰ ﻧﺪﺍﺭﺩ. ﻭﺍﮔﺮ ﻗﺎﻧﻊ ﻧﺸﺪه اﻯ ﻣﻴﺘﻮﺍﻧﻢ ﺗﻔﺼﻴﻞ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧﻘﺶ ﻓﻠﺴﻔﻪ ﺩﺭﻋﻠﻢ ﻭ ﺩﻳﻦ ﻧﻴﺰ ﻣﻄﺮﺡ ﮐﻨﻢ. ﮔﺮﭼﻪ ﭘﺎﻯ ﻓﻠﺴﻔﻪ ﺩﺭﺍﻣﻮﺭﺩﻳﮕ= 5198;ﻯ ﭼﻮﻥ ﻫﻨﺮ ﻭ ﻓﺮ= ﻫﻨﮓ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﺍﻗﺘﺼﺎﺩ ﺑﺎﺯ ﺷﺪﻩ، ﻭ ﺑﺮﺭﺳﻰ ﺁﻧﻬﺎ ﺭﺍﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭهیچ ﻓﻠﺴﻔʌ= 58; ﻣﺎﺩﻯ ﺍﻣﻴﺪﻯ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻭﻝ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺑﺎﺷﻰ ﺑﻌﺪ ﻓﻴﻠﺴﻮﻑ ﻭ ﻋﺎﻟﻢ ﻳﺎ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﺍﻧﺴﺎﻥ ﺷﻨﺎس ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎس ﮔﺮﺩﻯ. <o:p></o:= p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM004><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M004<b><o:p></o:p></b></span></a></p> <span style=3D'mso-bookmark:M004'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فلسفه ﻭ= ; ﺩﻳﻦ ﺩﺭ ﻋﺼﺮ ﻋﻠﻢ <o:p></o= :p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺮﻭﺯ ﻧﻴﺰ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻋ&#= 1604;م ﻭ ﻫﻤﻪ ﭘﻴﺮﻭﺍﻥ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻣﺪﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ= 548; ﺍﮐﺘﺸﺎﻓﺎﺕ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﮐﻪ ﺑﺴﻔﺮ ﺑﻔﻀﺎ ﻧﻴﺰ ﮐﺸ&= #65268;ﺪﻩ ﺷﺪﻩ، ﺑﺰﻭﺍﻝ ﺩﻳﻦ ﮐﻤﻚ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻮﺩﻩ ﻭ ﺗﺄﮐﻴﺪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﻧﻪ ﻓﻘﻂ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻗﺮﻥ ﺑﻴﺴﺘﻢ ﺍﻋﺘﻘﺎﺩ ﺑﺪﻳ&#= 65254;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻳﻰ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻠﺴﻔﻪ ﺍﺳﺖ، &#= 65175;ﺎ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﺭﺍ ﻣﺠﺪﺩﺍ ﺗﺤﻠﻴﻞ ﻧﻤﺎﻳﺪ. ﻭﺭﻭﺷ&= #65254; ﮐﻨﺪ ﮐﻪ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺯﺍﺋﺪ&#= 1548; ﺗﻔﺴﻴﺮﺍﺕ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻓﻴﻮﻥ ﻣﻠﻞ میباﺷﺪ. ﻗﺒﻠʋ= 66; ﺑﺎﻳﺪ ﻳﺎﺩﺁﻭﺭﻯ ﮐﻨﻢ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﻧﻮﻉ ﺩﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩﻳﻢ&#= 1548; ﻳﮑﻰ(ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ) باعث ﺗﮑﺎﻣل ﺮﻭﺡ ﺗﺎ ﺷﻬﻮﺩ ﺍﻟﻬ&= #65264; است. که اﺯ ﺃﺯʌ= 45; ﺑﻮﺩﻩ ﻭ ﺗﺎ ﺃﺑﺪ ﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ &= #65259;ﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺍﺳﺖ. ﻭ ﻧﻴﺰ(ﺩﻳﺎﻧﺖ ﺭﺳﻤﻰ)ﻭ ﮐﻠﺎﻣﻰ، ﻫﻤﺎ= 5253; ﺗﻔﺴﻴﺮﺍﺕ ﻓﻠﺴﻔﻰ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻓﺮﺩﻯ ﺍﻭﻟﻴﺎ ﻳﺎ ﻣﺘﻔﮑّﺮﻳﻦ ﻗﺪﻳﻢ ﺍﺯ ﻣﻔﻬﻮﻡ ﺩﻳﻦ ﻣﻴﺒﺎﺷﺪ. (ﻓﻠﺴ= ﻔﻪ ﻋﺮﻓﺎﻧﻰ)ﻳﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺷﺎﻫﺪ&#= 65165;ﻥ ﮐﺎﻣﻞ ﺍﻟﻬی ﻮ ﺩﻳﮕﺮﻯ (ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ) ﮐﻪ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻋﻠﻢ ﺑﺎ ﭘﻴﺸﺮﻓﺖ خودš= 8; ﻧﻪ ﻓﻘﻂ باعث ﺯﻭﺍﻝ ﻭ ﺑﻄﻠﺎﻥ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺗﻨﻬﺎ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺍ&= #65203;ﺖ، ﻭﻧﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻳﺎ ﻓﻠﺎﺳﻔﻪ ﻭ ﻳﺎ ﻋﻠﻤﺎﻯ ﺗﮑﻨﻴ&#= 64401;ﻰ. ﻓﻀﺎ ﻧﻮﺭﺩ ﮐﻤﻮﻧﻴﺴﺘﻰ ﻣﻨﮑﺮ ﺧﺪﺍ، ﺍ&#= 65199; ﺁﺳﻤﺎﻥ ﺑﺮﺍﻯ ﺭﻫﺒﺮ ﺧﻮﺩ ﭘﻴﺎﻡ ﺩﺍﺩ، ﮐ&#= 65258; ﺧﺪﺍﺋﻰ ﺩﺭ ﻓﻀﺎ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭﻟﻰ ﻓﻀﺎ ﻧﻮﺭﺩ ﺁﻣﺮﻳﮑﺎﺋﻰ، = 4344;س ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﻓﻀﺎ ﺑﻌﺒﺎ&= #65193;ﺕ ﮔﺎﻩ ﺧﻮﺩ ﺭﻓﺖ&= #1548; ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ. ﻫﺮﺩ&= #65261; ﻋﺎﻟﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﺗﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺷﺨﺼﻰ ﺍﺯ ﺍﺣﻮ&= #65165;ﻝ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻓﻀﺎ ﺩﺍﺭﻧﺪ. ﻳ= ﮑﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺗﺎﺑﻊ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ، ﻭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺗﺎﺑﻊ ﻋﺮﻓﺎﻥ ﻧﺎﻣﻴﺪ، ﻭﻟﻰ ﺗﺎﺑﻊ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖ. ﻣﺬﻫﺒﻰ ها ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭﻣﻨﻄﻖﺩﺭﮔﺮ= 5261;ﻩ ماﺩﻳّﻮﻥ ﻫﺴʋ= 76;ﻨﺪ. ﺍﻣﺎ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ، که اﺻﻮﻟﺎ ﻣﺪﺍﻡ ﺑﺎ ﺗﻘﺴﻴﻢ ﺑﻴﺸﺘﺮ ﺷﺪﻥ ﺑﻤﺬﺍﻫﺐ ﺟﺪﻳﺪ، ﺑﻨﺤﻮ= 5263; ﺑﻔﺮﺍﻣﻮﺷﻰ ﻭ ﮐﺴﺎﺩ ﻣﻴﺮﻭﻧﺪ. ﺟﺰ ﺩﻳﺎﻧت ﺴﻠﻮﮐﻰ ﮐﻪ ﺗﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ، &#= 65169;ﻬﺮ ﺷﮑﻞ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻟﻰ ﻭﻣﺬﻫﺒﻰ، ﺑﺤ= 5268;ﺎﺕ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ&#= 1548; ﻭﻟﻰ ﺗﻨﻬﺎ ﻳﻚ ﻧﺦ ﻧﺎﭘﻴﺪﺍ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﻴﻦ ﺍﺩﻳﺎﻥ ﺑﺎﻗﻰ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻭﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﻭ&= #65247;ﻰ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻰ ﮐﺸﻨﺪ ﻭخُ= 606;ثی ﻣﻴﻨﻤﺎﻳﻨﺪ ﭼﻪ ﻋﻠﻢ ﭘﻴﺸﺮﻓﺖ ﺑﮑﻨﺪ ﻳﺎ ﻧﮑﻨﺪ. ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺩﺭﺳﺖ بدﺭﺩ ﺳﺮﻧﻮﺷﺖ ﻣﺬﺍﻫﺐ ﺭﺳﻤﻰ ﺩﻭﭼﺎﺭ ﺍﺳﺖ. ﻭ ﺁﻧﻘﺪﺭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻟﻌﻦ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺑﺘﻌﺪﺍﺩ ﺍﻓﺮﺍﺩ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻫﺴﺖ ﻭ ﺑﺘﻌﺪﺍﺩ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﻫﺴﺖ. ﺗﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺩﺭ ﺗﻔﺴﻴﺮ ﻓﻠﺴﻔﻰ، ﺗﺎﺑ= 5226; ﺗﻔﺎﻭﺗﻬﺎئی ﺪﺭﻓﺼﻞﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻋﺮﻓﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻣﺤﻤﺪﻯ ﻫﻤﮕﻰ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﺗﻔﺎ&= #65261;ﺕ ﺗﻨﻬﺎ ﺩﺭ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﻰ ﺩﺭ ﺗﻮﺿﻴﺢ ﻳﺎ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﻭ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ ﺍﺯ ﺁﻥ ﺍﻟﻬﺎﻣ&= #65166;ﺕ ﻣﺘﺸﺎﺑﻪ (ﺗﻨﻮّﻉ )ﺩﺍﺭﻧﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺨﺘﻠﻒ ﻭﻣﺘﻀﺎﺩ ﺑﺎﺷﻨﺪ. ﻧﺘﻴﺠ&= #65258; ﺍﻳﻨﮑﻪ ﺍﺻﺪﺍﺭ ﺣﮑﻢ ﮐﻠّﻰ ﻧﺎ ﺩﺭﺳﺖ، ﺍﺯ ﻳﻚ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺩﻳﻦ ﻭ ﭘﻴﺸﺮﻓﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻢ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺩ= ﻳﺎﻧﺘﻬﺎﻯ ﺭﺳﻤﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻧﻴﺰ، ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺩﻳﻦ ﺭﺳﻤﻰ، ﻧ&#= 65262;ﻋﻰ ﻓﻠﺴﻔﻪ ﻣﺎﺩی= 617;ات اﺳﺖ، ﻭﻟﻰ ﺑﺎ &#= 65251;ﻔﺎﻫﻴﻢ ﻣﺘﺎﻓﻴﺰﻳکی ﺪﺭ ﺗﻔﺴﻴﺮ ها= 740; ﺩﻳﻨﻰ. ﻭ ﻫﺮ ﺭﻭﺯ ﻧﻴﺰ ﺭﻧﮓ ﻭ ﻣﺎﻫﻴّﺖ ﺧﻮﺩ ﺭﺍ ﻋﻮﺽ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺗﺤﮑّﻢ ﺧﻮﺩﺭﺍ ﺑﺮ ﭘﻴﺮﻭﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻫﻨﺪﻩ &#= 65191;ُﻤس ﻭﺯﮐﺎﺕ ﺍﺩﺍﻣ&#= 65258; ﺑﺪﻫﻨﺪ. ﺍﻣﺎ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻢ ﺑﻌﻠﻢ ﻭ ﻫﻢ ﺑﭙﻴﺸﺮﻓﺖ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻇﺎﻫﺮﺍ ﻓﻠﺴﻔ&#= 65264; ﺍﻋﺘﻘﺎﺩ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ، ﮐﺎﺭ= 5263; ﺑﻌﻠﻢ ﻭﺩﻧﻴﺎ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫﺐ ﻭﻓﻠﺴﻔﻪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺟﺰ ﺗﻤﺮﮐﺰ ﺩﺭﻭسیله ﺍﻧ᥾= 8;ﺘﻮﻳﺸﻦ و ﻭﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ، ﻭ ﺩﺍﺩه ﻫﺎی ﺨﺪﺍﻭﻧﺪ ﺑﭽﻴﺰ ﺩﻳﮕﺮی ﺘﻮجّهی ﻨﺪﺍ᥷= 7;ﻧﺪ. ﻭﻟﻰ ﻭﺍﺻﻞ ﺷﻬﻮﺩﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﻋﻠﻢ ﻣﺨﺎﻟف ه= 587;تند، ﻭ ﻧﻪ ﺑﺎ ﺧﻮﺩ ﻋﻠﻢ. ﻭ ﺍﻳﻦ ﺍﻣﺮﻯ ﻓﻄﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺼﻒ ﻫﻢ ﺍﺯ ﺁﻥ ﺑﺮﺧﻮﺭﺩﺍﺭﻫ= 5204;ﺘﻨﺪ. ﺍﻣﺎ ﺧﻮﺩ ﻋلو= 605; ﻧﻴﺰ، ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻫﺴﺘﻰ، ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎ ﺗﺼﻔیه هاﺋﻰ ﺍﻟﻬﻰ. ﻋﻠﻢ ﻧﻴﺰ ﺑﺮﺍﻯ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﺍﻣﺮﻭﺯ ﻣﺎ، ﺍﻟﻔﺒﺎﺋ= 5264; ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻭ ﺍﻣﺎ ﺁثاﺭ ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﻋﻠﻢ&#= 1548; باعث ﻧﺎﺑﻮﺩ᥾= 3; ﻭ ﺗﺼﻔﻴﻪ ﺩﻧﻴﻮﻯ ﺧﻮﺩ ﻋﻠﻤﺎ، ﻭ ﭘﻴﺮﻭﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﻠﻢ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺮ ﻭ ﻓﺮﻳﺒﺶ، ﻫﺮ ﻣﮑﺮ ﻭ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﺭﺍ خ&#= 1615;نثی ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺣﺎﻓﻆ ﺩﺭﺟﻪ ﺍﻭﻝ ﺍﻭﻟﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺩﺭ ﺑﻴﻦ ﻋﻮﺍﻡ ﺍﺳﺖ. ﻫﺮﭼﻪ ﻫﻢ ﺍﺯ ﺑﻠﺎﻳﺎ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﻋﻠﻤﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﻓﻠﺴ&= #65236;ی ﻮ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺍﻯ ﺩﻭﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺖ ﺩﻫﺪ، ﺑﺮﺍﻯ ﺃﻫﻞ ﮐﺘﺎﺏ ﻭﻭﻟﺎﻳﺖ، ﻗﺎ= 5169;ﻞ ﺗﺤﻤّﻞ ﻭ ﺟﺰﺋﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ، ﻭﻭ= 5203;ﻴله اﻯ ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻨﺠﺮ ﺑﻤﺮﮒ ﺁﻧﻬﺎ ﺑﺸﻮﺩ، ﺧﻮﺩﺭ= 5165; ﺷﻬﻴﺪ ﺭﺍﻩ ﺣﻖ ﻣﻴﺪﺍﻧﻨﺪ، ﺗ= 5166; ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ، ﺩﺭ ﻧﺴ&#= 65190; ﻭ ﻓﺼﻞ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺭﺟﻌﺖ ﮐﻨﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻋﻘﺐ ﺗﺮ ﺭﻓﺘﻪ ﺑﻤﺴﺦ ﻭﻓﺴﺦ ﻭﺑﺪﺗﺮ ﺑﺮﺳﻨﺪ. ﺳﺎﻟﮑ&= #65166;ﻥ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻭ ﺩﻧﺒﺎﻝ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، &#= 65175;ﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﻭﮐﺎﺭﻯ ﻫﻢ ﺑﺪﻧﻴﺎ ﻭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭﺍﺩ&= #65267;ﺎﻥ ﺭﺳﻤﻰ ﻭﻣﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﻧ&= #65194;ﺍﺭﻧﺪ. ﺍﻣﺎ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻣﺬﻫﺒﻰ، ﻭ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍ&#= 65259;ﺐ ﺭﺳﻤﻰ، ﮐﻪ ﺷﺮﻗﻴﻬﺎﻯ ﻣﺬﮐﻮﺭ ﺩﺭ ﻗﺮﺁﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﺩﺭ ﺻﻒ ﻣﻘﺎﺑﻞ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ، ﮐﻪ ﻗﺮﺁﻥ ﺁﻧﻬﺎ ﺭﺍ ﻏﺮﺑﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻣﻴﻨﺎﻣﺪ ﻗﺮﺍ&#= 65197; ﮔﺮﻓﺘﻪ، ﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﺼﻔﻴﻪ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺑﺠﻬﻨّﻢ ﻭﮐﺎﺭﻣﺎ ﻭﺑﺎﺯﮔﺸت ﻤﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻣﻰ ﮐﺸﺎﻧﻨﺪ. ﺩ= ﺭﺣﺎﻟﻴکه ﺴﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻧﻪ ﺷﺮﻗﻰ ﻭﻧﻪ ﻏﺮ&= #65169;ﻰ، ﻭﻟﻰ ﻣﺴﻠﻤﺎﻥ &= #1587;لوکی وﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ&= #65199; ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ، ﺑ&#= 65256;ﻔﻊ ﺍﺳﻠﺎﻡ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻋ= ﺎﺭﻓﺎﻥ ﭼﻨﻴﻦ ﺗﻮﺟﻬﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺷﺮﻗﻰ ﻭ ﻏﺮﺑﻰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. = ﮐﻪ ﺁﻧﻬﺎ ﻫﺮ ﺩﻭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺼﻞ ﻧﻮﻋﻰ ﻋﻘﺐ ﻣﺎﻧﺪﻩ، ﻭ ﻳﺎ ﺩﺭ ﻟﺬﺕ ﻃﻠﺒﻰ ﺩﻧﻴﺎ ﺑﻮﺩﻩ، &#= 64400;ﻪ باعث ﻗﻬﻘﺮﺍی ﻔﺼﻞ ﻧﻮﻋﻰ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ &#= 65165;ﻟﻬﻰ، ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﻭ ﺗﺮﺑﻴﺖ ﺭﻭﺍﻥ ﻭ ﺣﺼﻮﻝ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﺳﺖ. ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻭﻟﻴﻪ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺑﺮﺳﻨﺪ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ، &= #65255;ﻪ ﻓﻘﻂ ﺑﺎ ﭘﻴﺸﺮﻓﺘﺶ ﻣﺎﻧﻊ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺩﺭ ﺧﺪﻣ&= #65174; ﺁﻥ ﻧﻴﺰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺖ. = ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭼﻪ ﻣﺘﺪﻳّﻦ ﻗﺸﺮﻯ ﻭ ﺷﺮﻗﻰ ﺑﺎﺷﻨﺪ، ﻭ ﭼﻪ ﻣﺎﺩﻯ ﻭﻏﺮﺑﻰ&#= 1548; ﻭﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻭ ﭘﻴﺮﻭﺍﻥ ﻋﻠﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻓﻠﺴفه غرﺑﻴﺎﻥ. ﺍﻳﻨ= 5260;ﺎ ﺩﻧﺒﺎﻝ ﺑﻬﺎن= 607; ﻮﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﺭﺍ ﺧﺎﺭﻯ ﺑﺮﺍﻯ ﺩﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﺎ ﻋﻠﻢ ﻫﻴ&= #64379; ﺧﺎﺭﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻧﻴﺰ ﺩﺭ ﺣﺪﻭﺩ ﺗﮑﻨﻮﻟﻮﮊﻯ و مفید بشر ﺍﺳﺖ= . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻓﻠﺴﻔﻪ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﭘﻨﺎﻩ ﻋﻠﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻩ، &#= 65165;ثرﻯ ﮐﻤﺘﺮ ﺍﺯ ﺧﻮﺩ ﻋﻠﻢ ﺩﺭﻧﺎﺑﻮﺩ ﮐﺮﺩﻥ ﺩﻳﻦ ﺳﻠ&= #65262;ﮐﻰ ﺩﺍﺭﺩ. ﺍﻣﺎﻓﻠ&= #65204;ﻔﻪ ﻣﺎﺩﻯ ﺑﺎ ﺩﻳﺎﻧﺖ ﺭﺳﻤﻰ ﺩﺷﻤﻨﻰ ﻇﺎﻫﺮ&#= 65263; ﻭ ﺑﺎﻃﻨﻰ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺩﺭ ﺑﺎﻃﻦ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﻫﺴﺘﻨ&= #65194;، ﮐﻪ ﺗﻔﺴﻴﺮ ﺑﺮ ﺣﺴﺐ ﺭﺃﻯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺯﺍﺋﻞ ﻧﻤﻰ ﺷﻮﺩ، ﺑﻠ&#= 64401;ﻪ ﺩﻳن ﺮﺳﻤﻰ ﻫﻢ ﺍﺯ ﺑﻴﻦ ﺭﻓﺘنی ﻨﻴﺴﺖ. &#= 65199;ﻳﺮﺍ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﮐﺎﺷﻒ ﻋﻠﻢ، ﺧ&#= 65262;ﺩ ﻣﻮﺟﻮﺩﻯ ﻣﺘﻔﮑّﺮ ﺍﺳﺖ= 548; ﻭ ﺻﺎﺣﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﻄﺮﻯ ﺍﻟﻬﻰ. ﻭ ﻗﺪﺭﺕ ﺑﺮﺩﺍﺷﺖ ﺷﺨﺼﻰ ﻫﻨﻮﺯ ﻫﺮ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ، ﺣﺘ= 5264; ﺍﮔﺮ ﻋﺎﻟﻢ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻣﺮﮒ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﻭ ﮔﺮﭼﻪ ﻋﻠﻢ ﻇﺎﻫﺮﺍ ﮐﻤﻚ ﺑﻌﻘﺐ ﺍﻧﺪﺍﺧﺘﻦ ﻣﺮﮒ ﻣﻴﻨﻤﺎﻳ&#= 65194;، ﻭﻟﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﺮﮒ ﺭﺍ ﺑﮑُﺸﺪ. ﻭﻟ&= #65196;ﺍ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﺑﻔﮑﺮ ﺳﺮﻧﻮﺷﺖ ﺍﺑﺪﻯ ﺧﻮﻳﺶ ﺍﺳﺖ. ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ، ﺩﺭ ﺣﻞّ ﻣﺴﺄﻟﻪ ﻣﺮﮒ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﮑﻢ ﻫﻴﭻ ﺍﺳﺖ. ﻟﺬﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ&#= 1548; ﻫﻢ ﻓﻠﺴﻔﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻳﺎ ﻋﺮﻓﺎﻥ، ﻭ ﻫﻢ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﺩﻳن ﺮﺳﻤﻰ ﻇﺎﻫﺮﻯ ﻭﻗﺸﺮﻯ ﻣﻮﺟﻮ&#= 65193;ﻳّت ﺨﻮﺩ ﺍﺩﺍﻣﻪ ﻣ&= #65268;ﺪﻫﻨﺪ. ﺍﻣﺮﻭﺯ ﺑﺠﺎﻯ ﺩﻳﻦ، ﻣﻴﮕﻮﻳ= 5256;ﺪ(ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ)ﻳﺎ ﺁﻥ ﻧﻮﻉ ﺗﻔﮑﺮﻯ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻋﻠﻞ ﻃﺒﻴﻌﻰ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﺍﺳﺖ. ﺁﻧﻬﺎ ﮔﺮﭼﻪ ﻣﻨﮑﺮ ﺩﻳﻦ ﻭ خدﺍ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﮒ ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﺯ ﻧﻘﺶ ﺍﺧﻠﺎﻕ ﺍ&= #65187;ﺘﻤﺎﻋﻰ ﻭ ﻧﻪ ﺍﻟﻬﻰ ﺗﺤﻘﻴﻖ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺳوء ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﭼﻮﻥ ﺟﻨﮕﻠﻰ ﺍﺯ ﺣﻴﻮﺍﻧﺎﺕ ﺷﺪﻩ، که ﺒﺠﺎ= 06; هم ﺍﻓﺘﺎﺩه اﻧﺪ. ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻣﺴﻴﺮ ﺍﺧﻠﺎﻕ ﮐﺎﺭﻯ ﮐﺎﻣﻠﺎ ﻣﺨﺎﻟﻒ ﻋﻘﻞ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﻣﺴﺄﻟﻪ ﻣﺮﺑﻮﻁ ﺑﻪ ﻧﻴّت ﻮﻣﻘﺎﺻA= 194; ﻓﺮﺩی اﺳﺖ. ﻳﺎ&#= 65259;ﻤﺎﻥ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﺧﻄﺎﻫﺎﻯ ﻓﺮﺩ&#= 65263; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﻫﻤﻴﻦ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎﻥ ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﺑﺨﻮﺩ ﻣﻴﺂﻭﺭﺩ. که ا= 711;ر ﺍﻧﺼﺎﻓﻰ ﺑﺎ ﺧﻮﺩﺵ ﺩﺍﺷﺖ، &#= 65169;ﻴﺎﺩ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺎﻓﺘﺪ. ﻓﻠﺴ&= #1601;ه هاﻯ ﺑﺎ ﺩﻳنی ﻮﻣﺬﻫﺒﻰ ﻧﻴﺰ&#= 1548; ﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒ&= #65264; ﻭ ﻋﻮﺍﻡ ﻓﺮﻳﺒﻰ ﻧﺘﻴج= 607; اﻯ ﻧﺪﺍﺭﻧﺪ. ﺍ&= #65199; ﻣﻮﺿﻊ ﮔﻴﺮﻳﻬﺎﻯ ﻗﺎﻃﻊ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮ&#= 65193;، ﻧﻈﻴﺮ ﺁﻧﭽﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﮒ ﻭ ﺍﺧﻠﺎﻕ ﮔﻔﺘﻴﻢ، ﻣﺴﺄ= 5247;ﻪ ﺷﺮﺍﻳﻂ ﺗﺎﺭﻳﺨﻰ ﻓﺮﺩ ﺍﺳﺖ. ﺍﻧﺴﺎﻥ ﻧﻪ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩﺭﺍ ﺷﺨﺼﺎ ﺁﻓﺮﻳﺪﻩ، ﻭﻧ= 5258; ﺷﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺭﺍ ﺑﺮﻗﺮﺍﺭ ﮐﺮﺩﻩ، ﻭ ﻧﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﺗﻮﻟﺪ ﺧﻮﺩ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻧﻤﻮ&#= 65193;ﻩ، ﻭﻳﺎ ﺩﺭ ﺩﻭﺭﻩ ﭘﺮﻭﺭﺵ ﺍﻭﻟﻴﻪ، ﺗﺎ ﺳﻦّ ﻓﻬﻢ ﻭ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﻧﺴﺒﺘﺎ ﻋﻘﻠﻰ ﺩﺭ15 </span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ، ﺍﺯ ﻧﻮﻉ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﺧﻮﺩ، &#= 65261;ﺍﺯ ﻧﻮﻉ ﺩﻳﻦ ﻭﻣﺬﻫﺐ، ﻳﺎ ﺣﺘﻰ ﺍﻓﮑﺎﺭ ﺑﻰ ﺩﻳﻨﻰ ﺧﻮﺩ&= #1548; ﻫﻴﭻ ﺧﺒﺮﻯ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺪﺍﺷته اﺳﺖš= 8; ﻭ ﺳﺮﺍﺳﺮ ﺑﻪ ﻭﻯ ﺗﺤﻤﻴﻞ ﺷﺪﻩ. ﺑ= ﺪﺗﺮ ﺍﻳﻨﮑﻪ ﻓﺮﺩ ﺟﻮﺍﻥ، ﺩﻳﮕﺮ ﻗﺪﺭﺕ ﺷﺮﻭﻉ ﺍﺯ ﻧﻮ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻨﻘﻄﻪ ﻣﺒﺪﺃ ﺣﺮﮐﺖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭ ﺣﺘﻰ</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﻔﻞ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ ﺧﻮﺩﺭﺍ، ﺍﺯ ﻓﺮﻫﻨﮓ ﻭﻣﻌﺎﻳﺐ ﻧﮋﺍﺩﻯ ﺧﻮﻳﺶ ﺧﻠﺎﺻﻰ ﻧﺪﺍﺭ&#= 65193;. ﻫﻤﻪ ﺍﻳﻦ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﮔﺬﺷﺘﻪ ﻃﻔﻞ، &#= 64380;ﻪ ﺷﺨﺼﻰ ﻭ ﭼﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﭼﻪ ﻧﮋﺍﺩﻯ ﻳﺎ ﺗﺎﺭﻳﺨﻰ، ﻣﺎ= 5255;ﻌﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭ ﺍﺳﺖ. ﻭ ﻣﺴﺄﻟﻪ ﺑﺼﻮﺭﺕ ﻓﻄﺮﺕ ﻭ ﻋﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ، ﺑﻘ= 5262;ﻝ ﻫﮕﻞ، ﺑﺮﺍﻳﺶ ﭘﻴﺪﺍ ﺷﺪﻩ. ﺍﻳ= ﻦ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﻧﺒﺎﻟﻪ ﺁﻧﺮﺍ ﻣﻴﮕﻴﺮ&#= 65193;، ﻭ ﺑﻘﻴﻪ ﻋﻤﺮ ﺧﻮﺩ ﺭﺍ ﺑﺮﺁﻥ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. = ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺳﺎﻟﻚ، ﮐﻪ ﺑﺎ ﺷﺮﻭﻉ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺑﺮﻳ= 5208;ﻪ ﮐﻨﻰ ﺍﻳﻦ ﺁثاﺭ ﮔﺬﺷﺘﻪ ﻣﻰ ﭘﺮﺩﺍﺯﺩ، &#= 64380;ﻪ ﺧﻮﺏ ﺑﺎﺷﻨﺪ ﻭﭼﻪ ﺑﺪ ﻭ ﻏﻠﻂ= . ﺣﺘﻰ ﺳﺎﻟﻚ ﻫﻴﭻﺍﺭﺯﻳﺎﺑ= 5264; ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﺪ. ﺗﺎ ﭘسﺍﺯ ﺗﺨﻠﻴﻪ ﺍﺯﺧﻮﺩﺵ، ﻭ ﺗﺤﻠﻴﻪ ﺍﺯ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺳﺘﺎ= 5193;، ﻭﺗﺠﻠﻴﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺳﺖ ﺩﻫﺪ. ﺍﻳﻦ ﺗﻨﻬﺎ ﺁﻏﺎﺯ ﻣﺠﺪﺩ ﻓﺮﺩ ﺍﺳﺖ، ﺍﮔﺮ ﺍﺯ ﺗﺤﻤﻴﻠﻬﺎﻯ ﺩﻭﺭﺍﻥ ﮐﻮﺩﮐﻰ ﻧﺎﺭﺍﺣﺖ ﺍﺳﺖ. = ﻭ الاّ ﺑﺎ ﺁﻧﻬʋ= 66; ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﻧﺒﺎﻳﺪ ﻫﻢ ﻧﺎﻟﻪ ﺑﮑﻨﺪ. ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺟﺪﻳﺪﻯ، ﺑﺮﺍ= 5263; ﺣﺮﮐﺖ ﺟﺪﻳﺪ، &#= 65261;ﺯﻧﺪﮔﻰ ﺟﺪﻳﺪ ﺩﻭﺭ ﺍﺯ ﺩﻧﻴﺎ ﻭﺁثاﺭA= 205;، ﺩﺭ ﻧﻔس ﻭ ﺍﺯ ﺩﻧﻴﺎ ﺍﺳﺖ. ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﻘﺮﻳﺒﺎ ﺁثاﺭﮔﺬﺷﺘﻪ ﮐﻮﺩﻙ، ﻭ ﮔﺬﺷﺘﻪ ﺗﺎﺭﻳﺨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺃﺯﻟﻰ ﺍﻭ، ﻭ ﻧﻴﺰ ﺁثاﺭ ﻧﮋﺍﺩﻯ، ﻣﺎﻧ= 5226; ﻓﮑﺮ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭ ﻧﺨﻮﺍﻫند ﺷﺪ. ﻭﺯﻣﻴﻨﻪ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭ ﺁﺯﺍﺩﻯ ﻭﺍﻗﻌﻰ، ﻭ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻋﻤﻴﻖ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 1548; ﺩﺭ ﻭﻯ ﭘﺪﻳﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﭼﻨﻴ&= #65254; ﺭﺍﻩ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﻣﺴﻴﺮ ﺯﻧﺪﮔﻰ ﻳﻚ ﺟﻮﺍﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯﻫﻤﺎﻥ ﺩﻭﺭﻩ جوﺍﻧﻰ= 48; ﺁﺳﺎﻥ ﺗﺮ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﻣﺎﻫﻴّﺘﻰ ﺩﻳﮕﺮﻭﻓﺼﻞ ﻧﻮعی ﺒﺎﻟﺎﺗA= 198; ﺩﺭ ﮊﻧﺘﻴﻚ ﺧﻮ&= #65193; ﺑﻤﺮﺣله اﻯ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﻫﻨﻮﺯ ﻋﻤﺮ ﺩﺭﺍﺯﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖ ﻭ ﺁﺯﺍﺩ ﻭ ﺑﺪﻭﻥ ﺩﺭﺩ ﺩﺭ ﺩﻧﻴﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻟﺬﺍ ﺑﺎ ﺍﻳﻦ ﺭﺍﻩ ﺍﺳﺖ، ﮐﻪ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﻌﻰ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﮐﻨﻮﻧﻰ ﺟﺪﺍ ﮐﻨﺪ ﻭ ﻣﺎﻫﻴّﺘﻰ ﺟﺪﻳﺪ ﺑﻴﺎﺑﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﮕﻴﺰﻩ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﻋﻠﻢ ﭘﻴﺸﺮﻓﺘﻰ ﻧﻨﻤﺎﻳﺪ، ﺍﻳ= 5254; ﺗﻨﺎﺯﻉ ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺮﺍﻯ ﺑﻘاء هست. ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﻣﻨﻄﻘﻰ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﻧﻴﺴﺖ. ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﮔﺮﭼﻪ ﺑﺴﺒﮑﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻤﺪﻧﺎﻧﻪ ﻳﮑﺪﻳﻴﺮ ﺭﺍ ﺍﺳﺘثماﺭ ﻭ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﺣﺘﻰ ﺁﻧﻬﺎﺋﻰ ﮐﻪ ﻣﺨﺎﻟﻒ ﻗﺮﺑﺎنی ﺷﺪﻥ ﺍﻧﺴﺎﻧﻬﺎﻫﺴ= 5176;ﻨﺪ، ﺧﻮﺩ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻟﮕﺪ ﻣﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺠﺎﺋﻰ ﻭﭼﻴﺰ&#= 65263; ﺑﺮﺳﻨﺪ. ﺍﻳﻦ ﻓﻘﻂ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﺍﺑﺘﺪﺍ ﺍﺯ ﻟﮕﺪ ﻣﺎﻝ ﺷﺪﻥ ﺩﻳﮕﺮﺍﻥ ﻣﺼﻮﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻟﮕﺪ ﻣﺎﻝ ﻧﻤﻰ ﮐﻨﺪ.= ﻭ ﺍﮔﺮ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﺩﺍﺩ، ﺑﺨﺪﻣﺖ ﻭﺍﻗﻌﻰ ﻫﻤﺎﻥ ﺟﺎﻫﻠﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻰ ﭘﺮﺩ&= #65165;ﺯﺩ. ﮐﺪﺍﻡ ﮐﺴﺐ ﻣﺎﺩﻯ ﺩﺭ ﺩﻧﻴﺎ ﻫﺴﺖ، ﮐ&#= 65258; ﺑﺸﮑﻠﻰ ﺿﺮﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﻫﻤﺮﺍﻩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺟﺰ ﺑﺎﺯ&= #65261;ﻯ ﮐﺎﺭﮔﺮ. ﻫﺮﮐس ﭘﻮﻟﻰ ﺑﺠﻮﻳﺪ ﺩﺭ ﻣﻘﺎﺑﻠﺶ ﮐﺴﻰ ﺑﻮﺩﻩ ﮐﻪ = ﺁﻥ ﭘﻮﻝ ﺭﺍ ﮔﻢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻫﺮ= ﮐس ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺻﻒ ﻧﺎﻥ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ، ﻳﻚ ﻧﻔﺮ ﺩﻳﮕﺮرا ﺑﻌﻘﺐ ﺭﺍﻧﺪﻩ&#= 1548; ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺎﻥ ﺑﺪﺳﺖ ﻧﻴﺎﻭﺭﺩ. ﺁﻧﮑ&= #65258; ﺍﺗﻮﻣﺒﻴﻞ ﻣﻴﺨﺮﺩ ﻭ ﺑﺴﺮﻋﺖ ﺍﻣﻮﺭﺵ ﺭﺍ ﻣﻴ&= #64405;ﺬﺍﺭﻧﺪ ﺑﺎ ﺩﻭﺩ ﺍﺗﻮﻣ&= #65170;ﻴﻠﺶ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺴﻤﻮﻡ ﻣﻴﮑﻨﺪ. ﻫﺮﮐس ﺟﻠﻮﺗﺮ ﺍﻓﺘﺎﺩ، ﻳﻚ ﻧﻔﺮ ﺩﻳﮕﺮ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ. ﺣﺘﻰ ﻋﻠﻤﻰ ﮐﻪ ﮐﺴﺐ ﻣﻴﺸﻮﺩ، ﺭﻗﻴ= 5170;ﻰ ﺑﺮﺍﻯ ﻣﻌﻠﻢ ﻭ ﺍﺳﺘﺎﺩ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭﺗﻨﻬ&= #65166; ﺳﻠﻮﻙ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺷﻬﻮﺩ ﻭﮐﺴﺐ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﺳﺖ، = 4400;ﻪ ﻫﻴﭻ ﻟﻄمه اﻯ. &#= 65169;ﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﺻﻮﻟﺎ ﺍﻧﺴﺎن کاﻣل ﺪﺭ ﮐﺎﺭی ﻧﻴﺴﺖ، که ﻀﺮA= 197; ﺑﮑﺴﻰ ﺑﺮﺳﺎﻧﺪ. ﺑﻠﮑ&= #65258; ﻧﻔﻊ ﺑﻌﺪﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﻭﺍﺻﻞ، ﻓ&#= 65212;ﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﺪﺍ ﺑﮕﻴﺮﺩ، ﻭ ﺭﺣ&#= 65252;ﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪی ﻮﺍﺭﺩ ﻓﺮﻫﻨﮓ ﺑﺸﺮﻳّﺖ ﺑﻨﻤ= 5166;ﻳﺪ. ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﺎﻟﻚ ﮐﻪ ﺑﺘﺠﺮﻳﺪ ﻭ ﺗﺨﻠﻴﻪ ﺧﻮﺩ ﻣ&= #65268;ﭙﺮﺩﺍﺯﺩ، ﻋﻤﻠﺎ ﺍﺯ ﺗﻨﺎﺯﻉ ﻃﺒﻴﻌﻰ ﺑﻘاء= 48; ﮐﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﻭ ﺩﻧﻴﺎﻯ ﻃﺒﻴﻌ&#= 65264; ﻋﺎدﻯ ﺩﻭﺭ ﺷﺪﻩ، ﻭ ﺁﻧﮕﺎﻩ ﻓﺮﺻﺖ ﺁﻧﺮﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺑﺎ ﻧﻔس ﺧﻮﺩ ﻣﺒﺎﺭﺯﻩ ﮐﻨﺪ. = ﺍﻳﻦ ﺑﻠﺎﻳﺎی ﺪﻧﻴﺎ ﮐﻪ ﺗﻨﺎﺯﻉ ﻫﻢ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻋﻰ ﺍﺳﺘﻬﻠﺎﻙ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﻭ ﺧﺴﺘﮕﻰ ﺍﺳﺖ، &#= 65261; ﺗﺼﻔﻴﻪ ﺷﺪﻥ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺧﻮﺩ&= #1548; ﻣﻌﺎﻑ ﺍﺯ ﺍﻳﻦ ﻣﻨﺎﺯﻋﺎﺕ، ﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭﺳﻴل= 07; اﻯ ﺑﺮﺍﻯ ﺑﻴﺪﺍﺭ ﺷﺪﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻫﻢ ﺟﺰﺋﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺗﺤﻤﻞ ﮐﻨﺪ. ﻋﻠﺎﻗﻪ ﺑﺰﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65267;ﻌﻨﻰ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺗﺎﺭﻳﺦ ﻃﺒﻴﻌﻰ ﻭﺗﻨﺎﺯﻉ ﻗﺮﺍ&#= 65197; ﮔﺮﻓﺘﻦ ﺍﺳﺖ. ﻭ ﺧﻮﺩ ﻫﻢ ﻧﺎﺧﻮﺍﺳﺘﻪ، = 4380;ﻮﻥ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺍﻳﻦ ﻧﺰﺍﻉ ﻣﺸﺎﺭﮐﺖ ﺩﺍﺭﺩ. ﺁﻧﻬﺎ ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﺗﻤﺪﻥ ﺟﺪﻳﺪ ﺑﺸﺮ ﺍﻳﻦ ﻧﺰﺍﻉ ﺑﺮﺍﻯ ﺑﻘاء ﺭﺍ ﺑﺤﺪ= 617; ﺃﻗﻞ ﺭﺳﺎﻧﺪﻩ&#= 1548; ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩه ﮐﻪ ﺍﻳﻦ ﻭﺿﻊ، ﻓﻘﻂ ﻳﻚ ﺗﻐﻴﻴﺮ ﻧﺎﻡ ﻭ ﺷﮑﻞ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺧ&= #65262;ﺩ ﻓﺮﻳﺒﻰ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. ﺍ= ﺳﻠﺤﻪ ﻣﺮﮔﺒﺎﺭﺗﺮ ﻭﻣﮑﺘﺐ ﻫﺎ ﭘﻴﭽﻴﺪﻩ ﺗﺮ، &#= 65261; ﺭﻭﺷﻬﺎ ﭘﺮﭘﻴﭻ ﻭ ﺧﻢ ﺗﺮ، ﻭ ﻧﺰﺍﻉ ﻓﺮﺩﻯ ﺑﺸﮑﻞ ﻧﺰﺍﻉ ﮔﺮﻭﻫﻰ ﺩﺭ ﺁﻣﺪﻩ، ﺟﻨ&#= 64403; ﻭ ﮐﺸﺘﺎﺭ ﺭﺳﻤ&= #65264; ﺗﺮ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. ﻫﻴﭻ ﻫﻤﮑﺎﺭﻯ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ، ﻣ&#= 64405;ﺮ ﺃﻥ ﻫﻤﮑﺎﺭﻯ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﻳﺎ ﺩﻭﻟﺘﻬﺎ، ﮐﻪ ﺑﺎﺯ ﻗﺼﺪ ﺩﺭﻳﺪﻥ ﮔﺮﻭﻩ ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ. = ﺁﺭﺯﻭﺋﻰ ﺍﺳﺖ ﺗﺎ ﺁﺭﺍﻣﺶ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻠﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ، ﻓﻘﻂ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﺩﺭﻧﺪﻩ ﻭﻫﻮﺳﺮﺍﻥ ﻭ ﻏﻀﺒﻨﺎﻙ هست. = 5165;ﻣﺎ ﻋﻘﻞ ﮐﻠّﻰ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺑﺪﺭﻳﺪﻥ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰﭘﺮﺩﺍﺯﺩ= 548; ﺑﻠﮑﻪ ﻣﺮﻫﻢ ﮔ&= #65196;ﺍﺭ ﺯﺧﻢ ﺩﻳﮕﺮﺍﻥ&#= 65259;ﺴﺘند. ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﻓﻠﺴﻔﻰ، ﺣﻘﻴ= 5240;ﺖ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺘﻴﺠﻪ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﻮﺍﻧﻊ، ﻭ ﺣﺎﺻﻞ و ﺁﺧﺮ ﺍﻟﺄﻣﺮ ﺗﻨﺎﺯﻉ ﻭ ﻣﺒﺎﺭﺯﻩ ﺫﻫﻨﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﺍﻟﺒﺘﻪ ﺷﺎﻳﺪ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻳﺎ ﺳﻠﻮﻙ ﺍﺧﻠﺎﻗ&#= 65264; ﻭ ﺍﺣﺘﻤﺎﻋﻰ ﭼﻨﻴﻦ ﺑﺎﺷﺪ، &#= 1705;ه ﺒﻌﺪ ﺍﺯﻣﺒﺎﺭﺯﻩ ﺫﻫﻨﻰ ﺣﻘﺎﻳﻖ ﻧﻴﺰ ﭘﻴﺪﺍ ﻣﻴ&= #65208;ﻮﻧﺪ. ﻭﻟﻰ ﻣﺒﺎﺭﺯﻩ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﻧﺠﺎت هماﻥ ﺑﻠﺎﻳﺎ ﺭﺍ ﻧﻴﺰ ﺑﺼﻮﺭﺕ ﺭﺣﻤﺖ ﺩﺍﻧﺴﺘﻪ، ﻭﻭ= 5203;ﻴﻠﻪ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﺻﺒﺮ ﻭ ﺗﺤﻤّﻞ ﻣﻴﺪﺍﻧﻨﺪ. (ﻭﺍ= ﻗﻊ)ﻧﻴﺰ ﻫﻤﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭﻫﺮﭼﻪ ﮐﻪ ﻣﺎ ﻏﻴﺮ ﺁﻥ ﺭﺍ ﺣﻘﻴﻘﺖ ﺑﺪﺍﻧﻴﻢ، ﺟﺰ ﻧﺴﺒﻰ ﻭﻣﺎﺩﻯ ﻭ ﺩﺭﺷﺄﻥ ﻓﻬﻢ ﺑﺸﺮ ﻧﻴﺴﺖ. ﺍﻣ= ﺎﻭﺍﻗﻌﻴّت ﺸﺎﻫﺪﺍﻥ، ﺍﻟ= 5236;ﺒﺎﻯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺠﻠّﻰ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﺧﻮﺩ ﻓﻠﺎﺳﻔﻪ ﮐﺸﻒ ﺣﻘﻴﻘﺖ ﺭﺍ، ﺩ&#= 65197; ﺑﺮ ﺧﻮﺭﺩ ﺍﻓﮑﺎﺭﻣﺘﻀﺎ= 5193; ﻭ ﺍﺻﻮﻝ ﻣﺨﺘﻠﻒ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﺷﺎﻳﺪ ﺍﻳﻦ ﻣﮑﺎﻧﻴﺰﻡ ﺩﺭ ﺫﻫﻦ ﻭ ﻓﮑﺮ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﻓﮑﺮ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﻧﻴﺴﺖ&#= 1548; ﺣﺪ ﺃﮐثر ﻫﻤﺎﻥ ﺳﻨﺘﺰ ﻫﮕﻞ ﺍﺳﺖ ﻭ ﺑﺮﺁﻳﻨﺪﻩ ﺫﻫﻨﻰ ﺑﺮﺗﺮ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺣﻘﻴﻘﺖ ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍﺯ ﺁﻟﻮﺩ&#= 64404;ﻰ ﺍﺳﺖ، ﻭ ﺷﻬﻮﺩﻯ ﮐﻪ ﺧﺪﺍ ﻣﻴﺪﻫﺪ. ﻋ= ﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺷﻬﻮﺩ، ﺗﻨﻬﺎ ﻧﻤﻮﻧﻪ ﻭ ﺗﺮﺷﺤﺎﺗﻰ ﺍﺯ ﺍﻳﻦ ﺳﺒﻮﻯ ﻟﺒﺮﻳﺰ ﺭﻭح کاﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻣﺎ ﻧﺘﺎﻳﺞ ﺩﻳﮕﺮ ﺍﻳﻦ ﺷﻬﻮﺩ ﺧﻴﻠﻰ ﭼﻴﺰﻫﺎ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍ &= #65251;ﻴﺪﺍﻧﺪ ﭼﻘﺪﺭ، ﻭﭼﻪ ﭼﻴﺰﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ، ﻭ ﭼﻪ ﺍﺭﺯﺵ ﻭ ﮐﻴﻔﻴّﺘﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻞ(ﮐﻠّﻰ ﻟﺪﻧّﻰ) ﻧﻤﻮﻧ&#= 65258; ﺍﺯ ﺍﻳﻦ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺷﺎﻳﺪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﻨ= ﺼﻔﺎﻥ ﺍﺯ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻫﻢ ﺩﺭﻳﺎﻓته اﻧʋ= 94;، ﮐﻪ ﺍﻳﻦ ﺟﺪﻝ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ&= #1548; ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﻣﻨﻄﻘﻰ ﭼﻴﺰﻯ ﻣﻬﻢ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺤﺪﻭﺩ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ. ﻭ ﺭﻳﺸﻪ ﻳﺎ ﻋﻠّﺘﻰ ﻭ ﺳﺮﭼﺸمه اﻯ ﺩA= 197; ﻭﺍﻗﻌﻴّﺖ ﺧﺎ= 5197;ﺝ ﺍﺯ ﻣﺎ ﺩﺍﺭﺩ. ﮔ= ;ﺮﭼﻪ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺁﻧﻬﺎ&#= 1548; ﺑﺎﻫﻢ ﺩﺭﻭﻥ ﺫﻫﻦ، ﺩﺭ ﻧﺒﺮﺩ ﻭ ﺟﺪﺍﻝ ﻣﻨﻄﻘﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺑﺎ&= #65267;ﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺍﻳﻦ ﻣﺒﺎﺭﺯﻩ ﺟﺰ ﺗﻔﻠﺴﻒ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﺴﻠﻴﻢ ﺑﻬﻤﺎﻥ ﺳﺮﭼﺸﻤﻪ ﺍﺳﺖ. = ﺫﻫﻦ ﻣﺎ ﺩﺭ ﺟﺪﺍﻝ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺧﻮﺩ، ﺑﻘﺼﺪ ﺟﺴﺘﻦ ﺣﻘﻴﻘﺖ ﻳﻚ ﻣﻨﻄﻖ ﻣﺤﺪﻭﺩ ﻭ ﺟﺰﺋﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻭﺳﻨﺘﺰ&= #65263; ﻫﻢ ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، ﻫﻨﻮ= 5199; ﺭﺑﻂ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﺳﺮﭼﺸﻤﻪ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ. ﺟﺰ ﺍﻳﻨﮑﻪ ﻳﻚ ﺗﺠﻠّﻰ ﺣﻘﻴﺮﻯ ﺍﺯ ﺁﻥ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔس، ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺗﺮﻙ ﺍﻳﻦ ﻣﻨﻄﻖ ﻣﺤﺪﻭﺩ، ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻤﻨﻄﻘﻰ ﺍﻟﻬﻰ ﻭ ﺳﺮﭼﺸﻤﻪ ﺍﺳﺖ. = ﮐﻪ ﻫﺮ ﻗﺪﺭ ﻭ ﺑﺎ ﻫﺮ ﻇﺮﻓﻴّﺖ ﺍﺯ ﺁﻥ ﺳﺮﭼﺸﻤ&= #65258; ﺑﺮ ﺩﺍﺭﺩ، ﺍﻥ نیز ﺣﻘﻴﻘﺖ ﺍﺳﺖ، ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﻣﻄﻠﻖ ﻭﻫﻤﻪ ﺣﻘﻴﻘﺖ ﻫﻢ ﻧﻴﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﭼﻪ ﻋﻠﻤﺎ ﻭ ﭼﻪ ﻓﻠﺎﺳﻔﻪ ﻭ ﮐﻠﺎﻣﻰ ﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﺗﺎ ﺃﺑﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺑﭙﻴﺶ ﺑﺮﻭﻧﺪ ﻭ ﺗﻐﻴﻴﺮ ﻳﺎﺑﻨﺪ، ﻭ ﺳﻨﺘﺰﻫﺎﺋﻰ ﺩﻳﮕﺮ ﺑﺠﻮﻳﻨﺪ، ﺑﺎ= 5199; ﺑﺤﻘﻴﻘﺖ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻭﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺑﻬﻢ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻭ ﺻﻠﺢ ﻭ ﺗﻔﺎﻫﻢ ﻭﺣﻠﻮﻝ ﺫﻫﻨﻰ ﺩﺭ ﻳﮑﺪﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﭼﻨﻴﻦ ﺗﻔﺎﻫﻤﻰ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺗﺎ ﺍﻣﺮﻭﺯ، ﺍﺩﺍ= 5251;ﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﻧﻪ ﻓﻘﻂ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺭک کرﺩه اﻧﺪ، ﻭﺑﺮﺍﻯ ﻫﻢ ﻧﻴﺰ ﺭﻗﺎﺑت ﻮﻣﺰﺍﺣﻤﺘﻰ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﺩﺭ ﺣﻤﺎﻳﺖ ﻭ ﺩﻓﺎﻉ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻫﻤﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻗﺎﺋﻢ ﺑﺎﻫﻢ ﻣﺒﺎﺣث= 607; ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻣﺠﺎﺩﻟﻪ. ﺍﻓﮑ&= #65166;ﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺟﺰ ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﻫﺮﮐس ﺩﺭ ﺩﻧﻴﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﻫﺴﺘﻰ ﺗﮑﺮﺍﺭﻯ ﺧﻠﻖ ﻧﮑﺮﺩﻩ، ﻟﺬﺍ ﺍﻳﻨﻬﺎ ﺑﺘﻔﺎﻫﻢ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻭ ﺍﮔﺮ ﺷِﺒﻪ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺎﺷﺪ&#= 1548; ﻫﻤﺎﻥ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺍﺳﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺎﻫﻢ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﻋﻘل ﺪﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻗﺎﺋﻢ ﻓﻨﺎ ﻭﺫﻭب ﺸﺪﻩ ان= 83;. ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﺧﺎﺻﻴّﺖ ﺗﺄﻣّﻠﻰ ﺍﻧﺴﺎﻥ، ﻭ ﺍﻳﻨﮑﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮ&#= 65193;، ﻧﻪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ، ﻫﻤﺎﻥ ﺗﻮﺟﻪ ﺍﻧﺴﺎﻥ ﺑﻀﺮﻭﺭﺕ ﻭ ﺩﺭﺩ ﺷﮑﺴﺖ ﻭ ﺑﻠﺎﻳﺎ، ﻭ ﻳﺎ ﺿﺮﻭﺭﺕ ﺗﺎﺭﻳﺨﻰ ﮐﻪ ﺑﺮ ﺭﻭﺡ ﻃﻔﻞ ﺗﺤﻤﻴﻞ ﺷﺪﻩ، &#= 65261; ﻳﺎ ﻧﺰﺍﻋﻰ ﮐﻪ ﺟﻮﺍﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎ ﺁﻥ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﺑ= ﻘﻮﻝ ﺍﺳﺘﻴس ﻧﻮﻋﻰ ﻭﺟﻮﺩ ﻣﻨﻔﻰ ﻳﺎ ﺳﻠﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻭﺟﻮﺩ ﻣﻨﻔﻰ ﻭ ﻋﺪﻣﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺭﻭﺡ ﺭﺍ ﺑﺸﮑﻞ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻗﻬﻘﺮﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭﻗﺘﻴﮑﻪ ﺑﻘﻬﻘﺮﺍ ﺑﺮﻭﻳﻢ، ﻫﻨﻮ= 5199; ﻫﻢ ﻫﺴﺘﻴﻢ، ﻭ&#= 65247;ﻰ ﺣﻘﻴﺮﺗﺮ ﻭﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ. ﻭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮ ﮔﺮﭼﻪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ، ﻳﺎ ﺗﻌﺎﻟﻰ ﺫﻫﻨﻰ&#= 1548; ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻓﻠﺴﻔﻰ ﺑﺎﺷﺪ&#= 1548; ﺟﺰﮐﺎﺭﻣﺎ ﺳﺎ&#= 65199;ﻯﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ &= #65169;ﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﺍﮔﺮ ﺫﻫﻦ ﺑﻴﺪﺍﺭ ﻳﺎ ﻓﻄﺮتی ﭙﺎﻙ ﺩﺍﺷﺖ، ﻭ ﻳﺎ ﮐﻤﻚ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺧﻮﺍﻫﺪ ﺩﺭﻳﺎﻓﺖ ﮐﻪ ﺍﻳﻦ ﺳؤﺍﻟﺎﺕ ﺗﻌﻴﻴﻦ ﮐﻨندA= 257; ﺗﺼﻤﻴﻢ، ﮐﻪ ﺁﻳﺎ ﺷﺨﺺ ﺩﺭ ﻭ= ﺟﻮﺩﻯ ﺗﮑﺎﻣلی ﺒﺎﺷA= 194;، ﻳﺎ ﺩﺭ ﻭﺟﻮﺩﻯ ﻣﻨﻔﻰ، ﺭﺍﻫﺶ ﻓﻄﺮﺗﺎ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﺍﮔﺮ ﺍﮐثرﻳﺖ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺳﺮﻣﺴﺖ لذّﺕ ﻭ ﭘﻴﺮﻭﺯﻯ ﻭﻣﺎل ﺪﻧﻴﺎ ﺑﻨﻤﺎﻳﺪ، ﺍﻗ= 5248;ّﻴﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮔﺮﭼ&= #65258; ﺩﺭﻋﻮﺽعمیق ᥵= 5;ﺮ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺂﺧﺮﻳﻦ آمده است. . ﻭﻟʌ= 64; ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺩﺭک اﻟﻬﻰﻫﺴﺘﻨﺪ. &#= 65261;ﺍﺷﺮﻑ ﺗﺮ ﺍﺯ ﺃﻧﺒﻴﺎی ﺒﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ. ﺍﺗ&= #1617;ﮑﺎﻯ ﺑﺸﺮ ﺑﺤﻘﺎﻳﻖ ﮐﻠّﻰ ﻭ ﺍﺻﻠﻰ&#= 1548; ﺍﮔﺮ ﺭﺍﻩ ﺣﻞ ﺍﻳﻦ ﺗﺄﻣّﻠﺎﺕ ﻭ ﺳؤﺍﻟﺎﺕ ﻗﺎﻃﻌﺎﻧﻪ ﺩﻝ ﺑﺎﺷﺪ ﺍﺯ ﺭﺍﻩ ﺳﻠﻮک اﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺯ ﭼﺎﻫﻰﺩﺭﺁﻣﺪ= 5257; ﺑﭽﺎله اﻯ ﺑﻴﻔﺘﻴﻢ. ﺩﺭﺩ&= #65267;ﻦ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒﺎﺩﺕ ﻫﻤﺮﺍﻩ ﺑﺎ ﺩﺭﻙ ﺑﭙﺮﺩﺍﺯ&#= 65267;ﻢ، ﻧﻪ ﺧﺮﺍﻓﺎﺕ ﻭ ﺷﻌﺎﺭﻫﺎﻯ ﺩﻳﻨﻰ، ﮐﻪ ﺩﺭﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﺑﻘﻮﻝ ﺍﺭﻳﻚ ﻓﺮﺍﻧﻚ ﺩﺭ ﮐﺘﺎﺏ ﺩﺭﻙ ﻓﻠﺴﻔﻰ ﻭﺩﺭﻙ ﺩﻳﻨﻰ، ﺁﻥ ﻧﻴﺮﻭﻯ ﻣﻮﺿﻮﻋﻰ ﻭﻭﺍﻗﻌﻰ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻭﺭﺍﻩ ﻫﻤﻪ ﻭﺟﻮﺩ ﻣﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، ﺗﻨﻬ= 5166; ﻣﺴﺄﻟﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺭﺩ ﻋﻨﺎﻳﺖ ﺩﻳﻦ ﺍﺳﺖ. ﻳﺎ ﺑﺰﺑﺎﻥ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ، ﻫﻤﺎ= 5253; ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﮔﻔﺖ. ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﻭ= ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﻓﺮﺩ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺭﺩ ﻋﻨﺎﻳﺖ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﺗﺎ ﺁﻧﺮﺍ ﺑﺮﺗﺮ ﻭ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ. ﻫﻤﻪ ﭼﻴﺰ ﻳﻌﻨﻰ ﺧﻮﺩ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻳﺶ ﺭﺍﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑﮕﺬﺍﺭﻳﻢ، ﻭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﮑﺎﻣﻞ نوعی ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺑﺰﺑﺎﻥ ﺷﻌﺎﺭ&#= 1548; ﻭ ﺑﺎ ﺭﻓﺘﺎﺭ ﻭ ﺗﻌﺼّﺐ، ﺑﺎ ﭘﻨﺪﺍﺭ ﺧﺮﺍﻓﺎﺕ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. = ﭼﻪ ﺍﻳﻦ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ، ﻫﻤ= 5166;ﻥ ﻗﺪﺭ ﻣﻨﻔﻮﺭ ﺍﺳﺖ، ﮐﻪ ﻋﻠﻢ ﮔﺮﺍﺋﻰ ﻣﻨﮑﺮ ﺧﺪﺍ، ﻭ ﻳﺎ ﺫﻫﻦ ﭘﺮﺩﺍﺯﻯ ﻓﻠﺴﻔﻪ ﮔﺮﺍ. ﻗ= ﻮﻝ ﺁﻥ ﺁﺩﻡ ﮐﻤﻮﻧﻴﺴﺖ ﺩﺭﺳﺖ ﻧﮕﻔﺘﻪ ﮐﻪ ﺩﻳﻦ ﻳﻚ ﺟﺎﻧﺸﻴﻦ ﺧﻴﺎﻟﻰ ﻭﻣﻮﻫﻮﻡ ﺑﺮﺍﻯ ﻋﻠﻢ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﮐﺘﺸﺎﻓﺎت علمی ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﺩﻳﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺸﺮ&#= 1548; ﺣﺘﻰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺍﻓﺮﺍﺩ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ، ﮐﻪ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻓﺮﺩ ﺍﺯ ﺃﺯﻝ ﺑﻮﺩﻩ، ﻭ ﺗﺎ ﺃﺑﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻭ ﻓﻄﺮﺕ ﺍﻟﻬﻰ، &#= 65165;ﮔﺮ ﺑﻴﺪﺍﺭ ﺑﺎﺷﺪ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺪ. = ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﺏ ﺑﺮﻭﺩ ﺑﻬﺬﻳﺎﻥ ﻓﻠﺴﻔﻰ ﻣﻴﺮﺳﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻬﺬﻳﺎﻧﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻓﻠﺴﻔﻰ ﻭ ﺣﺰﺑ&= #65264;. ﺩﻳﻦ ﺗﻨﻬﺎ ﺭﺍﻩ ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻫﻤﻴﻦ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭﻗﺘﻴﮑﻪ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻣﻰ ﺟﻮﺋﻴﻢ ﺩﻧﻴﺎ ﻭﻫﺮﭼﻪ ﺩﺭﺁﻥ ﻫﺴﺖ، ﻭ &= #65187;ﺘﻰ ﺟﺎﻥ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺗﺶ ﺭﺍ ﺑﺪﻭﺭ ﻣﻰ ﺍﻧﺪﺍﺯﻡ. ﺣﺪ ﺃﻗﻞ ﺍﻳﻦ ﻓﻨﺎ ﺭﺍ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻣﻌﻴﺎ= 5197; ﮐﺎﺭ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻴﻢ. ﺁﻥ ﻳﮑﻰ ﺭﺍﻩ ﺩﻳﻦ ﻭﺍﻳﻦ ﻳﮑﻰ ﺭﺍﻩ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﺍﺳﺖ. ﺭ= ﺍﻩ ﺩﻳﻦ ﻣﺰﺍﺣﻢ ﮐﺎﺭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ. = ﺍﻣﺎ ﻫﺮ ﻗﺪﻡ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ، ﻣﺰﺍ= 5187;ﻢ ﺑﺎﻟﻘﻮّﻩ ﺭﺍﻩ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﺟﻠﻮﻩ ﺩﻧﻴﺎ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﻭ ﻟﺬﺕ ﺭﺍ ﺑﻐﻴﺮ = ﺳﺎﻟﮑﺎن ﻤﻴﭽﺸﺎﻧﺪ، ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﻮﺍﺏ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﻭﻋﺒﺮت گرﻓﺘʌ= 54; ﻣﻴﺒﺮﺩ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻧﻴﺰ ﻫﺮﭼﻪ ﺑﺎﺷﺪ، ﺑﻔﻠﺴ= 5236;ﻪ ﮐﻪ ﭘﻴﺸﺮﻓﺘﻰ ﻫﻢ ﻧﺪﺍﺭﺩ، ﺟ&#= 65200; ﺳﻮﺯﺍﻧﺪﻥ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺭﻭﺣﻰ ﺻﺎﺣﺒﺶ&#= 1548; ﻭﺧﻮﺍﺏ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍن ﺴﻮﺩﻯ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻭﻝ ﺧﻮﺩ ﮐﺎﻣﻞ ﻭﺍﻟﻬﻰ ﺷﻮﺩ، &#= 65169;ﻌﺪ ﺗﻤﺎﻡ ﺩﻧﻴﺎ ﺻﺤﻨﻪ ﺟﻮﻟﺎﻧﮕﺎﻩ ﺍﻭ ﺑﺎﺷﺪ. ﺩﻳﮕ= ﺮﺍﻥ ﺍﮔﺮ ﺍﻭﻝ ﺧﺪﺍ ﺭﺍ ﺑﻴﺎﺑﻨﺪ، &#= 65169;ﻌﺪ ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ. ﺑﺎ ﺧﺪﺍ ﺑﺎﺵ ﻭﭘﺎﺩﺷﺎﻫﻰ و هرچه خواهی ﮐﻦ. ﺯﻳﺮﺍ ﻣﻌﺼ= ﻮﻡ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ = ﻭﻋﺼﻴﺎﻥ ﻭﺑﺎﺯ ﺧﻮﺍﺳﺖ&#= 65191;ﻮﺍﻫﺪﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﺭﺍﺑﻄﻪ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﭼﻨﻴﻦ ﺑﺮ ﺷﻤﺮﺩه اﻧﺪ. ﺩ&#= 65197; ﻗﺮﻥ ﺷﺎﻧﺰﺩﻩ ﮐﻠﻴﺴﺎ ﺩﺭ ﻏﺮﺏ، ﻧﻈﺮﻳﻪ ﺟﺌﻮﺳﻨﺘﺮﻳﻚ ﻳﺎ ﺯﻣﻴﻦ ﻣﺮﮐﺰ ﻫﺴﺘﻰ ﺩﺍﻧﺴﺘﻦ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﮐ= ﺮﻩ ﺯﻣﻴﻦ ﻣﺮﮐﺰ ﻫﺴﺘﻰ ﺍﺳﺖ، ﻭ&#= 65259;ﻤﻪ ﭼﻴﺰ ﺩﻭﺭ ﺯﻣﻴﻦ ﻣﻴﮕﺮﺩﺩ. ﻣﺘﻔ&= #64401;ﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺷﻄﺤﻴّﺎﺕ یا ﭼﺮﻧﺪﻳّﺎﺕ ﻣﻴﮕﻮﻳﺪ، ﺍﮔ= 5198; ﻣﻨﮑﺮ ﺷﻮﻳﻢ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﺮ ﺷﺎﻣﮕﺎﻩ ﺍﺟﺮﺍﻡ ﺭﺍ ﺍﺯ ﻣﺤﻞ ﺧﺪﺍﺋﻰ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﻣﻴﮑﻨﺪ، ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻣﺎ ﭼﺮﻧﺪﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺍﻣﺎ ﺩﺭﻳﻚ ﺩﺭ ﺗﻔﺴﻴﺮ ﻋﺮﻓﺎﻧﻰ، ﺍﮔ= 5198; ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻣﺮﮐﺰ ﻫﺴﺘﻰ ﺧﻮﺩﻣﺎﻥ ﺑﺪﺍ&#= 65255;ﻴﻢ، ﻳﻌﻨﻰ ﻫﻤﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﻳﻦ ﺭﻭﺡ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎ&= #65207;ﻨﺪ. ﻭﻣﺮﺣﻠﻪ ﺍﻭﻝ ﻫﺮ ﮐﺎﺭﻯ، ﮐﻤ&#= 65166;ﻝ ﺧﻮﺩ ﻭ ﻧﺠﺎﺕ ﻧﻔس ﺧﻮﻳﺶ، ﺍ= 5199; ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﻫﺴﺘﻰ ﺩﺭ ﺧﺪﻣﺖ ﺭﻭﺡ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﻣﺎ ﻭﺍﺭث ﻫﺴﺘﻰ ﻫﺴﺘﻴﻢ. = ﺍﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻫﻤﻴﻦ ﻧﻔس ﺧﻮﺩﺭﺍ ﺑﻰ ﺍﻓﺴﺎﺭ رها کنیم ﻋﻤﻠﺎ ﮐﺎﺭﻯ ﮐﺮﺩه اﻳﻢ، ﮐﻪ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﺭﺍ ﺑﮕﺎﺭﻯ ﻧﻔس ﻫﻮﺳﺒﺎﺯ ﺧﻮﺩ&#= 65251;ﺎﻥﺑﺴته اﻳﻢ. ﺗﺎ ﺁﻥ ﻣﺮﺍﺗﺐ ﻣﻘﺪس ﻭ ﺃﺯﻟﻰ، ﺑﺎﺭ&#= 64400;ﺸﻰ ﻫﻮﺳﻬﺎﻯ ﻣﺎﺭﺍ ﺑﮑﻨﻨﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﮐ= ﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ، ﻭ ﺣﺘﻰ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻳﺎ ﻋﻠﻤﻰ ﻳﺎ ﻣﻨﻄﻘﻰ ﻭ ﺑﺎ ﮐﻠﺎﻣﻰ ﺭﺍ ﺭﺍﻩ ﻳﻘﻴﻦ ﮔﺮﻓته اﻧﺪ. ﮐ= 5166;ﺭﻫﺎﺋﻰ ﮐﻪ ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻳﻌﻨﻰ ﮔﺎﺭﻣﻪ ﻭﺟﺮﻡ ﻭﻣﺠﺮم ﺸﺪﻥ و ﺁﻣﺎﺩﻩ ﺟﻬﻨّ= 5250; ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 65207;ﺪﻥ. ﻧﻈﺮﻳﻪ ﮊﺋﻮﺳﻨﺘﺮﻳﻚ ﮐﻠﻴﺴﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، &#= 65267;ﻚ ﻋﻘﻴﺪﻩ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭﺩﺍﺭﺍ= 5263; ﺭﻳﺸﻪ ﻣﺬﻫﺒﻰ ﺑﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺭﻳﺸﻪ، ﻧﺘﻴﺠ= 5258; ﻗﺸﺮﻯ ﮔﺮﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﻣﻴﺒ= 5166;ﺷﺪ. ﻧﻪ ﺭﻳشه اﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺗﺮﺑﻴﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ. ﺯ= ﻳﺮﺍ ﺗﺄﻭﻳﻞ ﻋﺮﻓﺎﻧﻰ ﺩﻳﻦ ﺳﻠﻮﮐﻰ واقعی= ;، ﺭﻳﺸﻪ ﺍﻟﻬﻰ ﻭ ﺃﺯﻟﻰ ﺩﺍﺭﺩ. ﺃ= ﺑﺮ ﻭﺑﺎﺩ ﻭﻣﻪ ﻭﺧﻮﺭﺷﻴﺪ ﺩﺭ ﮐﺎﺭﻧﺪ، ﮐﻪ ﻣﺎ ﻋﻤﺮﻯ ﺭﺍ ﮐﻪ ﻣﻰ ﮔﺬﺭﺍﻧﻴﻢ، ﺑ= 5232;ﻔﻠﺖ ﻧﮕﺬﺭﺩ ﻭ ﺑﻐﺎﻳت اﻟﻬﻰ ﺗﮑﺎﻣﻞ ﺭﻭح ﺒﺮﺳﻴﻢ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻣﺮﮐﺰ ﺍﺳﺖ، ﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺑﻴﻦ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﻨﺰﺩ ﺧﺪﺍ ﺑﺒﺮﻳﻢ. ﺑﻠﮑﻪ ﺧﻮﺩﻣﺎﻥ ﻧﺰﺩ ﺧﺪﺍ ﺑﺮﻭﻳﻢ. ﻭ ﻳﺎ ﻃﺒﻴﻌﺖ ﻓﺼﻞ ﻭﻧﻮﻉ ﺑﺮﺗﺮﻯ ﻧﺰﺩ ﺧﺪﺍ ﺑﻴﺎﺑﻴﻢ. = ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﺮﻳﻦ ﻧﻮﻉ ﻭ ﺁﺧﺮﻳﻦ ﺷﺎﻫﮑﺎﺭ ﺧﺪﺍ ﻧﻴﺴﺖ. ﻣﺎ ﻫﻨﻮﺯ ﺑﺼﻔﺮ ﺧﻴﻠﻰ ﻧﺰﺩﮐﺘ&#= 65198;ﻳﻢ ﺗﺎﺑﺒﻰ ﻧﻬﺎﻳﺖ. ﺑﺮﺍﻯ ﺩﺭﻙ ﻣﻔﻬﻮﻡ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺟﻤﻊ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﮔﺬﺷﺘﻪ ﺍﺯﻟﻰ ﻭ ﺑﻰ ﺁﻏﺎﺯ، ﺩ&= #65197; ﺑﺮﺍﺑﺮ ﺑﻰ ﻧﻬﺎﻳت اﺑﺪﻳّﺖ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ، &#= 65193;ﺭ ﺣﮑﻢ ﺻﻔﺮﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭﺍلاّ ﭼﻨﺎﻥ ﺑﻰ ﻧﻬﺎﻳت اﺑﺪﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻟﺬﺍ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ، ﮐﻪ ﺭﻭﺡ ﻣﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺗﺎ ﻧﺒﺎﺗﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ ﻭﺍﻧﺴﺎﻧﻰ ﮔﺬﺷﺘﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻳﻨﺪﻩ، ﺑﺮﺍ= 5263; ﮐﻤﺎﻝ ﻣﺎ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ&#= 1548; ﻟﺤظه اﻯ ﺑﻴﺶ ﻧﻴﺴﺖ. ﭘس ﺍﻳﻦ ﭼﻪ ﻏﺮﻭﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻥ ﺧﻮﺩﺩﺍﺭﻳﻢ؟ = 5255;ﻈﺮیّه ﮋﺋﻮﺳﻨﺘﺮﻳﻚ ﮐﻪ ﺑﺎ ﻇﻬﻮﺭ ﮐﻮﭘﺮﻧﻴﮑﻮس ﻓﻠﻚ ﺷﻨﺎﺵ ﻫﻠﻨﺪﻯ، ﻭﻣؤA= 203;س ﻧﻈﺮﻳﻪ ﻫﻴﻠﻴﻮﺳﻨﺘﺮ= 5267;ﻚ ژئوسنتریک ﭘﺎﻳﺎﻥ ﭘﺬﻳﺮﻓﺖ. ﮔﺮﭼ&= #65258; ﮐﻠﻴﺴﺎ ﻫﻨﻮﺯ ﺑﺤﺮﻑ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﺍﺩ. ﺩﺭﺍﻳ&= #65254; ﻧﻈﺮﻳﻪ ﺧﻮﺭﺷﻴﺪ ﻣﺮﮐﺰ ﺍﺳﺖ. ﻧﻈ= ﺮﻳﻪ ﮊﺋﻮﺳﻨﺘﺮﻳﻚ ﺍﺯ ﺣﻤﺎﻳﺖ ﮐﻠیسا ﺑﺮﺧﻮʋ= 97;ﺩﺍﺭ ﺷﺪﻩ ﺑﻮﺩ. ﻣؤﺳ&= #1587; ﺁﻥ ﺑﻠﻄﻴﻤﻮس ﺩﺭ ﻗﺮﻥ ﺩﻭﻡ ﻣﻴﻠﺎﺩﻯ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺍﺭﺳﻄﻮ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘ&#= 65258; ﺑﻮﺩ. ﻭﻟﻰ ﻧﻈﺮﻳﻪ ﮐﻮﭘﺮﻧﻴﻚ ﺑﺮﺩﺍﺷﺘﻰ ﺗﺤﻘﻴﻘﺎﺗﻰ ﺑ&#= 65262;ﺩ. ﻭ ﺑﻌﺪﻫﺎ ﺑﻮﺳﻴﻠﻪ ﮔﺎﻟﻴﻠﻪ ﻭﮐﭙ&#= 65248;ﺮ ﻭ ﻧﻴﻮﺗﻮﻥ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ&= #65255;ﻤﻮﻧﻪ ﺟﺎﻟﺒﻰ ﺍﺳﺖ ﮐﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﻋﻠﻢ ﺭﺍ ﺁﻳﻨﺪﮔﺎﻥ ﻭﻋﺮﻓﺎ ﻭ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﮔﻮﺍه اﺳﺖ، ﻭA= 247;ﻰ ﻓﻠﺎﺳﻔﻪ ﻣﻌﻴﺎﺭﺷﺎﻥ ﻭﺗﺄﻳﻴﺪﺷﺎﻥ ﻧﻔﺴﺸﺎﻥ، ﻭﺷ= 5166;ﻫﺪﺷﺎﻥ ﺩُﻣﺸﺎﻥ، ﻭﮐA= 248;ﺎﻣﻰ ﻫﺎ ﻧﻴﺰ ﺩﺳﺖ ﮐﻤﻰ ﻫﻢاﺯﻓﻠﺎﺳﻔA= 258; ﻧﺪﺍﺭﻧﺪ. ﺣﻴﻒ ﺍﺳﺖ ﻋﻤﺮﻯ ﺑﻨﺎﻡ ﺯﻧﺪﮔﻰ ﺳﺮﮐﻨﻴﻢ ﻭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﺧﺪﺍ ﻭﺷﻬﻮﺩ ﺭﺍ ﻧﺸﻨﺎﺳﻴﻢ. = ﻭ الاّ ﻧﻪ ﺩﻧﻴʋ= 66; ﺩﺍﺭﻳﻢ ﻭﻧﻪ ﺁﺧﺮت که ﺑﻤﺴA= 192;ﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺮﻭﻳﻢ. ﺍﻟﺒﺘ&= #65258; ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﮐﻠﻴﺴﺎ، ﮐﻪ ﻧﻪ ﻣﻌﻨﻰ ﻣﺮﮐﺰﻳّﺖ ﺯﻣﻴﻦ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺩﺍﻧﺴﺘﻨﺪ، ﻭ= 5255;ﻪ ﺑﻤﺤﺎﻝ ﺑﻮﺩﻥ &= #65169;ﺰﺑﺎﻥ ﻋﻠﻤﺎ ﺭﺍ ﺑﺎﻭﺭداشتند.= ﺑﺎ ﻧﻈﺮﻳﻪ ﻫﻠﻴﻮﺳﻨﺘﺮﻳ= 5242; ﺩﺷﻤﻨﻰ ﮐﺮﺩﻧﺪ، ﻭ ﺣﺘﻰ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎﻯ ﺿﺪ ﮐﻠﻴﺴﺎ ﻣﺎﺭﺗﻴﻦ ﻟﻮﺗ&#= 65198; ﭘﺮﻭﺗﺴﺖ ﭘﺎﭘﻬﺎ ﻣﺘﻮﻓﻰ 546، </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮐﻪ ﻧﻬﻀﺖ ﺭﻓﻮﺭﻣﺎﺳﻴﻮ= 5253; ﻭ ﺍﺻﻠﺎﺡ ﺩﻳﻨﻰ ﺭﺍ ﺑﺸﮑ&= #65246; ﻣﺬﻫﺐ ﭘﺮﻭﺗﺴﺘﺎﻧﻴ= 5204;ﻢ ﺍﺑﺪﺍﻉ ﮐﺮﺩ، &#= 65169;ﻪ ﮐﻮﭘﺮ ﻧﻴﻙ ﺣﻤﻠﻪ ﮐﺮﺩ. ﮐﻪ ﻣﻨﺠّﻤﻰ ﺍﻓﻴﻮﻧﻰ ﻭ ﺟﻦ ﺯﺩﻩ ﻣﻤﺴﻮس ﻣﻴﺨﻮﺍﻫﺪ ﻗﻮﺍﻋﺪ ﻋﻠﻢ ﻓﻠﻚ ﺭﺍ ﻧﻴﺰ ﻭﺍﮊﮔﻮﻥ ﮐﻨﺪ. = ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻴﻦ ﮐﺎﻟﻮﻳﻦ، ﺷﺎ= 4404;ﺮﺩ ﻟﻮثر ﻭ ﺷﺮﻳﻚ ﺍﻭ، ﺭﺳﻤﺎ ﮐﻔﺮ ﻭﺍﻟﺤﺎﺩ ﮐﺴﺎﻧﻰ ﺭﺍ ﺗﺄ&= #64400;ﻴﺪ ﮐﺮﺩ، ﮐﻪ ﺯﻣﻴﻦ ﺭﺍ ﻣﺮﮐﺰ ﻫﺴﺘﻰ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﺣ= ﺎﻝ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﻟﺎﻫﻮﺗﻰ ﺑﺰﺭﮔﺎﻥ ﮐﻠﻴﺴﺎ، ﭼﻘﺪ= 5197;ﻣﻴﺘﻮﺍﻧﺪ ﺩﻳﻨﻰ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ؟ﻫﻴﭻ. ﺑ&#= 65248;ﮑﻪ ﺗﻨﻬﺎ ﺗﻔﺴﻴﺮﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ، ﻭ ﺍﺟﺘﻬﺎﺩﺍﺕ ﻓﺮﻫﻨﮕﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺮﺑﻪ ﺩﻳﻨﻰ ﺟﻤﻌﻰ ﺑﺎﺷﺪ، ﺗﺠﺮﺑ= 5258; ﺩﻳﻨﻰ ﺷﺨﺼﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ. = ﺍﻳﻨﻬﺎ ﺑﻴﻦ ﻋﻘﺎﻳﺪ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ، ﺑ&#= 65166; ﺍﻭﻡ ﺳﻠﻮﮐﻰ ﻭ ﺍﻭﺍﻣﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ، &#= 65169;ﺎﻫﻢ ﻣﺨﻠﻮﻁ ﮐﺮﺩﻩ ﺍﻧﺪ. ﮐﺎﺭﺷﺎﻥ ﺗﮑﺮﺍﺭ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، ﻭﻧﻪ ﺗﮑﺮﺍﺭ ﺑﺎ ﺣﻤﺎﻳﺖ ﻋﻘﺎﻳﺪ ﺟﻤﻌﻰ ﻭ ﻓﻠﺴﻔﻰ. ﺍﮔﺮ ﻫﻢ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﻖ ﺗﻔﺴﻴﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﭼﻮﻥ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺮﺯ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﻘﻞ ﮐﻞّ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﺑﺎﺯﮔﺸته اﻧﺪ که ﺪﺭ ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺑﺮﺍی هدﺍﻳت ʋ= 94;ﻳﮕﺮﺍﻥ ﻣﻴﮑﻮﺷﻨﺪ. ﻭ ﺍﮔﺮ ﻫﻢ ﻋﻘﻴﺪه اﻯ ﺳﻴﺎﺳﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﺍﺭﺍﺋﻪ ﺩﻫﻨﺪ ﮔﺮﭼﻪ ﺩﺭﺳﺖ ﺗﺮ ﮔﻔته اﻧﺪ ﻭﻟA= 264; ﻫﻨﻮﺯ ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﺭﺍ ﻧﮕﻔته اﻧﺪ. ﭼ= 5256;ﻴﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺎ ﻋﻘﻴﺪه عدﻡ ﻣﺮﮐﺰﻳّﺖ ﺯﻣﻴﻦ ﮐﺴﻰ ﺟﻬﻨّﻤﻰ ﺑﺸﻮﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺍﮔﺮﻋﻘﻴﺪﻩ ﻣﺮﮐﺰﻳّﺖ ﺧﻮﺭﺷﻴﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺑﺎﺯ ﮐﺴﻰ ﺭﺍ ﻧﺠﺎﺕ ﻧﻤﻴﺪﻫﺪ. ﺑﺎ ﺣﻠﻮﺍ ﺣﻠﻮﺍ ﮐﺮﺩﻥ ﺩﻫﺎﻥ ﺷﻴﺮﻳﻦ ﻧﻤﻰ ﺷﻮﺩ. ﺑﺎ ﺳﺘﺎﻳﺶ ﻋﻠﻰّ ﻳﺎ ﺑﺪﮔﻮﺋﻰ ﺍﺯ ﻣﻌﺎﻭﻳﻪ ﻫﻢ ﮐﺴﻰ ﺭﺍ ﻧﺠﺎﺕ ﻧﻤﻴﺪﻫﺪ. ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﻟﺎﺯﻡ ﺍﺳﺖ ﺍﮔ&= #65198; ﺍﻳﻦ ﺣﺮﻓﻬﺎﻯ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺍﻫ= 5194; ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65227;ﻠﻢ ﺩﺭ ﻫﻤﺎﻥ ﻗﺮﻥ ﻫﻔﺪﻩ ﻣﺮﺩﻩ ﺑﻮﺩ ﻭ ﺑﺎﻣﺮﻭﺯ ﻫﻢ ن&#= 1605;یرﺳﻴﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻋﻠﻢ ﻫﻢ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻓﺮﺩﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65259;ﻢ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﻮﺍﺯﻯ، ﺑﺎﺩ= 5267;ﮕﺮ ﺍﻣﻮﺭﻫﺴﺘﻰ، = 5261;ﻫﻢ ﺩﺭ ﺩﺳﺖ ﻣﻘﺘﺪﺭ ﺧﺪﺍﺋﻰ ﺍﺳﺖ. ﺗ= ﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺩﻳﻨﻰ ﺗﺎ ﺷﻬﻮﺩ، ﺗﻨ&#= 65260;ﺎ ﺭﺍﻩ انسان ﺑᥴ= 6; ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺑﻘﻴﻪ ﺍﻣﻮﺭ ﺍﮔﺮ ﺭﺍﻫﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﻨﻬ= 5166; ﺍﻳﻦ ﺧﺎﺻﻴّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﻣﺎ ﺭﺍ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭ ﻣ= ﻴﮑﻨﻨﺪ. ﻭﻟﺬﺍ ﮐﺎﺭﻣﺎ&#= 65203;ﺎﺯ ﻫﺴﺘﻨﺪ. ﻫﻤﻴﻦ ﻟﺎﻫﻮﺗﻰ ﻫﺎﻯ ﻗﺸﺮﻯ، ﺑﻌﺪ ﺍﺯ ﺍﻋﻠﺎﻡ ﻧﻈﺮﻳﻪ ﺩﺍﺭﻭﻳﻦ ﮐﻪ 1859 </sp= an><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﻋﻠﺎﻡ ﺷA= 194;، ﺍﻭﺭﺍ ﺻﺎﺣﺐ ﻓﻠﺴﻔﻪ ﻭ ﻧﻈﺮﻯ ﻭﺣﺸﻴﺎﻧﻪ ﺩﺍﻧﺴﺘﻨﺪ، ﮐ= 5258; ﻣﻨﮑﺮ ﺧﺪﺍ ﺷﺪﻩ ﻣﻴﻤﻮﻥ ﺭﺍ ﭘﺪﺭ ﺣﻀﺮﺕ ﺁﺩﻡ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﺍﺳﻘﻒ ﺩﺍﻧﺸﮕﺎﻩ ﺍﮐﺴﻔﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺩ ﮔﻔﺖ، ﺍﻳﻦ ﺑﺪﺗﺮﻳﻦ ﮔﻨﺎﻩ ﺩﺍﺭﻭﻳﻦ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺤﺪﻭﺩﻳّﺘﻰ ﺑﺮﺍﻯ ﺧﻠﻖ ﮐﺮﺩﻥ ﺧﺪﺍ ﺍﻳﺠﺎﺩ ﮐﺮﺩ. ﻳ= ﺎ ﺩﻳﮕﺮﻯ ﮔﻔﺖ، &#= 65193;ﺍﺭﻭﻳﻦ ﺧﺪﺍ ﺭﺍ ﺍﺯ ﻋﺮﺷﺶ ﺑﺰﻳﺮ ﮐﺸﻴﺪ. ﻭﺍﻳﻨک&#= 1607; اﻳن هم ﺍﺯ ﻣﺬﺍﻫﺐ ﺟﻬﻨّﻤﻰ ﺍﺳﺖ= 548; ﭼﻮﻥ ﺩﺍﻭﺭﻧﻴﺰﻡ ﺑﺠﻬﻨّﻢ ﻣﻴﺒﺮﺩ. ﺍﻟﺒﺘ&= #65258; ﻧﻈﺮﻳﻪ ﺩﺍﺭﻭﻳﻦ ﻫﻢ ﺣﻖ ﻧﻴﺴﺖ، ﻭ ﺷﻬﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﮐﻪ ﺣﻖ ﻣﻄﻠﻘﻰ ﺑﮕﻮﻳﺪ. ﻭﻟﻰ ﺩﺭﻫﺮﺣﺎﻝ ﻧﻤﻮﻧﻪ ﮐﺎﺭﻋﻠﻮﻡ، ﺑ= 5166; ﻗﺪﻣﻬﺎﻯ ﺍﻭﻟﻴﻪ، ﮐﻪ ﻭﻟﻮ ﻣﻠﺤﺪﺍﻧ&#= 65258; ﺷﺮﻭﻉ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻫﻤﭽﻨﺎﻥ ﮐﺞ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻭﻟﻰ ﻣﻴﺘﻮﺍﻥ ﻧﻈﺮﻳﻪ ﺩﺍﺭﻭﻳﻦ ﻭ ﻧﻈﺮﻳﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺯﻳﺎﺩ ﺩﻳﮕﺮﻯ ﺭﺍ ﭼﻨﻴﻦ ﺗﻮﺟﻴﻪ ﮐﺮﺩ، &#= 64400;ﻪ ﺩﺍﺭﻭﻳﻦ ﺍﺯ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺮﺑﻮﻁ ﺑﻨﻮﻉ ﺩﺭ ﺗﻦ، ﻭﻧﻪ ﺩﺭﺑﺎرﻩ ﺭﻭﺡ ﻣﻘﻴﻢ ﻣﻮﻗّﺖ ﺩﺭﺗﻦ ﻧﻮﻋﻰ ﻣﻰ ﮔﻮﻳﺪ. ﮐﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻠﺎ ﺗﺤت ﺘﺪﺑﻴﺮ ﺍ&#= 65247;ﻬﻰ، ﻭﺟﺪﺍاز ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ ﺭﻭﺡ ﺑﺤث ﻣﻴﮑﻨﺪ. ﺩﺍﺭﻭ&= #65267;ﻦ ﺑﺎ ﺩﻳﺪ ﺧﺎﺭﺟﻰ ﻣﺴﺄﻟﻪ ﻭ ﺗﮑﺎﻣﻞ ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ ﻭ ﺍﺯ ﺭﻭﺡ ﻭ ﺫﺍﺕ ﻭﻣﮑﺎﻧﻴﺰﻡ ﻭﺍﻗﻌﻰ ﭘﺪﻳﺪ&#= 65257; ﻫﺎ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﺪ. ﻭﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ. ﮐﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﻢ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ، ﺷﮑ= 5246; ﺗﺪﺑﻴﺮ ﭘﺪﻳﺪﻩ ﺭﺍ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺗﻤﺎﻡ ﺣﺮﻑ ﺩﺍﺭﻭﻳﻦ ﻭ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﻧظرﻳّﺎﺕ ﺩﺭﺳﺖ ﻋﻠﻤﻰ ﺩﺍﺭﻧﺪ، ﺷﺮﺍ= 5267;ﻂ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺍﺯ ﻳﻚ ﭘﺪﻳﺪﻩ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ. = ﻭ ﻗﺒﻞ ﺍﺯ ﺩﺍﺭﻭﻳﻦ ﺑﻪ ﻫﻔﺖ ﻗﺮﻥ، ﻣﻮ&#= 65247;ﺎﻧﺎ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﺭﺍ= 548; ﮔﺮﭼﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻟﻰ ﻏﻨﻰ ﺗﺮ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺑﻮﺩ. ﺍﺗﻔﺎﻗﺎ ﻧﻈﺮﻳﻪ ﺩﺍﺭﻭﻳﻦ ﺑﻤﺎ ﮐﻤﻚ میکند، ﮐ= ;ﻪ ﺍﻋﺘﻘﺎﺩ ﺑﮑﺎﺭﻣﺎ، ﻳﺎ ﮔﺎﺭﻣﻪ ﺳﺎﻧﺴﮑﺮﻳﺖ، = 5261; ﺟُﺮﻡ ﻭﻏُﺮﻡ ﺩﺭ ﻗﺮﺁﻥ، ﻓﺮ&#= 65211;ﺖ ﺟﺪﻳﺪ ﻭ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﻭﺡ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻪ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻭﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺎﺯ ﮔﺮﺩﺩ. ﺯﻳ= ﺮﺍ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﻭ ﺳﺮﻧﻮﺷﺖ ﺃﺯﻟﻰ ﻫﻤﮕﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍ ﺑﺮﺍﻳﺸﺎﻥ ﺧﻮﺍﺳﺘﻪ، ﺗﺎ ﻫﻤﻪ ﻧﺰﺩ ﺍﻭ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65261;ﻟﻰ ﺍﻟﺒﺘﻪ ﮐﺎﻣﻞ. = ﻫﻤﻪ ﺍﻳﻦ ﻧﻈﺮﻳّﺎ= 578; علمی ﻧﻈﻴﺮ ﻧʌ= 24;ﺮﻳّﻪ ﺩﺍﺭﻭﻳﻦ ﻧﻈﺮﻳﺎﺗﻰ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ، ﺍﺯ ﻏﻴﺮ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻤﻴﺪﻫﺪ. ﺍﺗﻬ&= #65166;ﻣﺎﺗﻰ ﮐﻪ ﺑﺪﺍﺭﻭﻳﻦ ﺯﺩﻩ ﺷﺪﻩ ﺑﺮ ﺍﻳﻦ ﺍﺳﺎس ﺍﺳﺖ، ﮐﻪ ﺟﺰ ﺭﺍﻩ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﻋﻠﻢ، &#= 65197;ﺍﻩ ﺳﻮﻣﻰ ﻧﻴﺴﺖ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺗﻨﻬﺎ ﻭ ﻳﮕﺎﻧﻪ ﺭﺍﻩ ﺍﺳﺖ. ﮐﻪ ﺟﺰ ﻋﺎﺷﻘﺎﻥ ﺧﺪﺍ ﻭﻣﺠﺬﻭﺑﻴﻦ ﺍﻭ، ﺑﺎﻳﻦ ﺭﺍﻩ ﮐﺸﺎﻧﻴﺪﻩ ﻧﻤﻴﺸﻮﻧﺪ. ﺷﺎ&= #65267;ﺪ ﺗﻌﺠّﺐ ﻫﻢ ﺑﺎﺷﺪ، ﮐﻪ ﻋﻠﻰ ﺭﻏﻢ ﺗﮑﺎﻣﻞ ﻋﻠﻢ ﻭ ﺷﮑﺴﺘﻬﺎﻯ ﻓﻠﺴﻔﻪ، ﭼﺮﺍ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﺮﻥ ﺑﻴﺴﺘﻢ ﻓﮑﺮ ﺍﻟﻬﻰ ﻭ ﺩﻳﻨﻰ ﺑﺮﭼﻴﺪﻩ ﻧﺸﺪﻩ، ﻭ ﺣﺘﻰ ﺩﺭ ﻣﺘﻤﺪﻥ ﺗﺮﻳﻦ ﻭ ﻋﻠﻤﻰ ﺗﺮﻳﻦ ﮐﺸﻮﺭﻫﺎ، ﭼﻨ= 5268;ﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎس ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻫﻢ ﺷﺪﻩ ﺍﺳﺖ. ﺍ= ;ﮔﺮ ﭼﻪ ﺍﮐثرﺍ ﺑﺎﺯ ﺳﻠﻮﻙ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ&#= 65193;ﻧﺒﺎﻝ ﺍﻳﻦ ﺍﺣﺴﺎس ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﻰ ﺭﻭﻧﺪ. ﺑﻄ= ﻮﺭﻳﮑﻪ ﻭﺍﻟﺘﺮ ﺍﺳﺘﻴس ﺩﺭ ﮐﺘﺎﺑﺶ ﺯﻣﺎﻥ ﻭ ﺃﺯﻟﻴّﺖ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﺯﮐﺮﻳﺎ ﺍﺑﺮﺍﻫﻴﻢ ﻣﻴﮕﻮﻳﺪ، ﺍﻓ= 5204;ﺎﻧﻪ ﺟﻨﮓ ﻋﻠﻢ ﻭ ﺩﻳﻦ ﺗﻤﺎﻡ ﺷﺪﻩ ﻭﻓﺮﺍﻣﻮ&#= 65205; ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﻋﻠﺖ ﺁﻧﻬﻢ ﺑﻘﻮﻝ ﻭﻯ، ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ&= #1548; ﻫﻤﻪ ﺗﻔﺴﻴﺮﻫﺎﻯ ﻓﺮﻫﻨگی اﺯ ﻫﻤﻴﻦ ﺗﺠﺎﺭب ﺪﻳﻨﻰ ﺷﺨﺼﻰ ﺑﻮﺩه اﻧﺪ. ﻳﻌ&#= 65256;ﻰ ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﻫﺮﮐس ﺒﺮﺣﺴب ﻨﻮﻉ ﺩﺭﻙ ﺷﺨﺼ&= #65264; ﺍﻭ ﺍﺳﺖ. ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺩﺭ ﻋﺎﺭﻓﺎﻥ ﺗﻨﺰﻳﻞ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻋﺮﻓﺎﻥ ﭘﺮﺩﺍﺯﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺷﺎﻫﺪ، ﺑﺘﺸﺮ= 5267;ﺢ ﺣﺪﺳﻬﺎﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ&#= 1548; ﻭ ﺣﻘﺎﻳﻘﻰ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻏﻠﻂ ﻧﺒﺎﺷﺪ. ﺗ= ﻤﺎﻡ ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺑﺮﺣﺴﺐ ﻓﺮﻫﻨﮓ ﺭﻭﺯ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﻋﺎﺭﻑ ﺑﺮﺍﻯ ﺩﺭﻙ ﻫﻤﻴﻦ ﻣﺮﺩﻡ ﺑﺰﺑﺎن اﺯﻣثاﻝ ﻭ ﺷﮑA= 246; ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻋﻠﻢ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻋﻠﻢ ﺑﺮﺗﺮﻯ ﮐﻪ ﻣﻮ&= #65197;ﺩ ﻧﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ طیّ ﻣﻴنماﻳﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ، ﻧﻴﺎ= 5199;ﻯ ﻫﻢ ﺑﺎﻳﻦ ﻋﻠﻢ ﻧﺪﺍﺭند. ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﻋﻠﻤﺎ، &= #65169;ﻮﺳﻴﻠﻪ ﻫﻤﻴﻦ ﺳﻠﺎﺡ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻧﺎﺑﻮﺩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﮐﺮﺩ. ﺯﻳﺮﺍ ﻣﻐﺰ ﻣﺨﺘﺮﻋﻴﻦ ﺑﻤﺐ ﺃﺗﻢ ﻭﻣﻮﺷﻚ ﻭ ﮐﺎﻣﭙﻴﻮﺗﺮ، = 5169;ﺎﺯﻳﭽﻪ ﺩﺳﺖ ﭘﻴﺸﺘﺎﺯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺣ= ﺘﻰ ﻣﻐﺰ ﺭﻫﺒﺮﺍﻥ ﺃﺑﺮ ﻗﺪﺭﺗﻬﺎ ﭼﻪ ﺷﺮﻕ ﻭ ﭼﻪ ﻏ= ;ﺮﺏ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺑﻤﺒﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺑﮑﻨﻨﺪ ﻳﺎ ﻧﮑﻨﻨﺪ، ﺑﺎﺯ ﺩﺭ ﺩﺳﺖ ﻭ ﭘﻨﺠﻪ ﻋﺎﻗﻞ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﮐﺎﺭﻭﺍﻥ ﻫﺴﺘﻰ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ، ﺑﺎﻳﺪ ﺑﺮﺍﻫﻰ ﺩﺭﺍﺯ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺠﻠﻮ ﺳﻮﻕ ﺑﺪﻫﺪ. ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺗﺮس ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﻮﻋﻰ ﺑﺸﺮ ﺩﺭ ﻓﻠﺎﺳ&= #65236;ﻪ ﻫﺴﺖ ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺴﺖ. ﮐﻪ ﻣﻄﻤﺌﻦ ﺑﭙﻴﺮﻭﺯﻯ ﺧﻴﺮ ﺍﻟﻬﻰ ﺑﺮ ﻧﻴﺮﻭﻯ ﻇﻠﻤﺖ ﻭ ﺷﻴﻄﺎﻧﻰ ﺍﺳﺖ. ﺩﻧﻴﺎ ﺑﻰ ﺻﺎﺣﺐ ﻫﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺠﺎﻳﺶ ﻧﮕﺮﺍﻥ ﺷﻮﻳﻢ ﻭ ﻓﻠﺴﻔﻪ ﮐﻨﻴﻢ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﻮﻇﻴﻔﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ ﺍﺯ ﻣﺠﺮﺍﻯ ﻃﺒﻴﻌﺖ ﻭ ﺧﻮﺍ&= #65203;ﺖ ﺻﺎﺣﺐ ﻫﺴتی ﺪﻭﺭﺷﻮﻳﻢ. ﺩﺭ&= #65183;ﺎﻣﻌﻪ ﻣﺘﻤﺪﻥ ﻏﺮﺏ ﺩﻳﮕﺮ ﺍﺯ ﺩﻳﻦ&= #1548; ﺟﺰ ﻣﻔﺎﻫﻴﻢ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ ﺑﺎﻗﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﺎﻧﺪﻩ، ﻭﺍﻭﻟﻴﺎﻯ ﻣﺴﻴﺤﻰ ﮐﻪ ﺷﻬﻮﺩﻯ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻣﺮﺣ= 5248;ﻪ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺩﺍﺭﻧﺪ، ﮐﺎﺭ= 5263; ﺍﺯ ﺁﻧﻬﺎ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖ. = ﻭ ﺑﻘﻴﻪ ﺑﺪﻳﻦ ﺭﺳﻤﻰ ﻣﺸﻐﻮﻟﻨﺪ، ﮐ= 5258; ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞ ﻭ ﺣﺘﻰ ﺍﻗﻮﺍﻡ ﺑﺪﺍﺋﻰ ﻭﻭﺣﺸﻰ ﺍﻓﺮﻳﻘﺎ ﻫﻢ ﻫﺴﺖ. ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺗﻔﺎﻭﺕ ﻋﻈﻴﻤﻰ ﺑﻴﻦ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ &= #65261; ﺗﻔﺴﻴﺮﺍﺕ ﻓﻠﺴﻔﻰ ﺩﻳﻨﻰ ﻧﻤﻰ ﻳﺎﺑﻴﻢ، &#= 64380;ﻮﻥ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ= 548; ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ ﻧﻪ ﺷﻬﻮﺩﻯ. ﻭﻟ= ﻰ ﺗﻔﺴﻴﺮﺍت عرﻓﺎﻧﻰ ﻗﺮﻧﻬﺎ ﺍﺳﺖ، &#= 65169;ﻘﻮّﻩ ﻭﺍﺭﺯﺵ ﺧﻮﺩ ﭘﺎ ﺑﺮﺟﺎ ﺍﺳﺖ&= #1548; ﻭ ﻫﺮ ﻧﻮﺁﻭﺭﻯ ﻧﻴﺰ ﻣﺨﺎﻟﻒ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻣﺨﺎﻟﻒ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻧﻔﺴﺎﻧﻰ ﭘﻴﺮﻭﺍﻥ ﺩﻳﻦ ﺭﺳﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﺴ&= #65268;ﺮﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﭘﻴﺮﻭﺍﻥ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﮐﻠﺎﻣ&= #65264; ﻣﺘﻮﺟﻪ ﺑﺪﻧﻴﺎ ﺍﺳﺖ، &#= 65261; ﻫﻴﭻ ﮐﺎﺭﻯﺟﺰ ﺗﺤﺼﻴﻞ ﺣﺎﺻﻞ&#= 1548; ﻭﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻧﺪﺍﺭﺩ. = ﻋﺮﻓﺎﻥ ﺍﺳﺖ ﮐﻪ ﺭﻭﺡ ﺭﺍ ﺑﺨﺪﺍ ﻣﻴﮑ&= #65208;ﺎﻧﺪ، ﻭﻟﻰ ﻋﻠﻢ ﻭ ﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺪﻧﻴﺎ ﺑﺎ ﺍﻋﻤﺎل ﻮﻋﻘﺎﻳﺪ ﻣﻨﺎﺳﺐ ﺩﻧﻴﺎ ﻣﻴﺒﺮﺩ. ﺍﻭﻝ ﺑ= ﺎﻳﺪ ﺑﺨﺪﺍ ﺭﺳﻴﺪ، &#= 65169;ﻌﺪ ﺑﻌﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺩﻧﻴﺎ ﭘﺮﺩﺍﺧﺖ. ﻋﻘﺎ&= #65267;ﺪ ﻟﺎﻫﻮﺗﻰ ﺑﺸﺮ ﺩﺭﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، &#= 65251;ﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻃﺒﻴﻌﺖ ﻳﻚ ﺗﻐﻴﻴﺮ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺑﺎﺯ ﻣﻄﺎﻟﻌﻪ ﺍﻳﻦ ﺗﺤﻮﻟﺎﺕ&#= 1548; ﻫﺮﮔﺰ ﻣﺎﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﺪ. ﺑﺎﻳﺪ ﺍﺯ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭ ﺩﺭﺳﺖ ﺃﻧﺒﻴﺎ ﻭﺑﺎ ﺗﻌﻠﻴﻢ ﺭﻫﺮﻓﺘﮕﺎﻥ ﺭﺍﻩ ﺧﺪﺍ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻋﻤﻞ ﮐﺮﺩ. ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺩﺭک ﺴﻤﺒﻮﻟﻬﺎی اA= 247;ﻬی اﺳﺖ، ﮐﻪ ﻫﻤﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 1606;د. ﻭﻗﻄﻌﺎ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﺣﮑﻤﺖ ﻭ ﺑﻴﻨﺶ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻋﻈﻴﻢ ﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺑﺸﺮﻳّﺖ ﻫﺴﺖ. &= #65165;ﻣﺎ ﺍﻭﻝ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻧﺠﺎﺕ ﺩﻫﻴﻢ، ﻭ الّ= 5; ﺗﺤﻮﻟﺎﺕ ﺁﻳﻨﺪﻩ ﭼﻪ ﺳﻮﺩﻯ ﺑﺮﺍﻯﻣﺎﺩﺍﺭ= 5255;ﺪ. ﺍﮔﺮ ﺧﻮﺩ ﺭﺍﺍ&= #65199; ﺷﺎﻳﺴﺘﮕﺎﻥﻧ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﻧﮑﻨﻴﻢ. ﺍﻣﺮﻭ&= #65199;ﻩ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﺧﻴ= 5248;ﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﺭﻭﻣ&= #65166;ﻧﺘﻴﮑﻬﺎﻯﺍA= 197;ﻭﭘﺎ باﻋﺮﻓﺎﻥ ﺷﺮﻗﻰ، ﮔﻔﺘﻨ= 5264; ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺑﺸﺮﻳّﺖ ﻋﺮﺿﻪ ﮐﺮﺩه ا= 5255;ﺪ. ﻭ ﺭﻭﺷﻬﺎﻯ ﺻﻮﻓﻴﻪ ﻗﺪﻳﻤﻰ، ﻭ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺑﺸﻬﻮﺩ ﻣﻘﺪﻣ&#= 65166;ﺗﻰ ﻣﺤﻤﺪﻯ ﺭﺳﻴﺪه اﻧﺪ. ﺁ&#= 65255;ﻬﺎ ﻋﻤﻠﺎ ﺩﺭ ﺧﻮﺩ ﺳﺎﺯﻯ، ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻫﺮﭼﻪ ﻏﻴﺮ ﺧﺪﺍ ﺍﺳﺖ ﻣﻮﻓﻖ ﺷﺪه اﻧﺪ. ﺍﻳﻦ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﺍﺳﺖ، ﮐﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻭﻭﻇﻴﻔﻪ ﺩﻳﻨﻰ ﻭ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺑﺸﺮ&= #1548; ﻭﺍﺯ ﺟﻤﻠﻪ ﻣﻦ ﻭ ﺷﻤﺎ ﺍﺳﺖ. ﮐﻪ ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳ= 5250;. ﻭﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﻣﺎ، &#= 65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <span lang=3DFA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times New = Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:FA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM005><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M005</span></a><span style=3D'mso-bookmark:= M005'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M005'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﺴﻴﻢ= 5227;ﻠﻮﻡﻭﻓﻠﺴﻔ᥽= 8; </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻣﺎ ﺩﺭ ﭘﺎﺳﺦ ﺑﺴؤﺍﻟﺎﺕ ﺗﻮ ﻋﺰﻳﺰﻡ، ﮐﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ، ﻧﺰ= 5193; ﻓﻠﺎﺳﻔﻪ ﭼﻪ ﻣﻮﻗﻌﻴّﺘﻰ ﺩﺍﺭﺩ؟ ﻣﻴﮕﻮﻳﻢ ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ، ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻓﮑﺮﺑﺸﺮﻯ، ﻫ= 5252;ﻴﺸﻪ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻫﻤﺮﺍﻩ ﻋﻠﻢ ﺑﻮﺩﻩ، ﻭ ﻫﺮﺁ&#= 65255;ﭽﻪ ﻫﺴﺖ ﻓﻴﺰﻳﮑﻰ ﻭ ﺩﻧﻴﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺷﺎ&= #64404;ﺮﺩﺍﻥ ﺍﺭﺳﻄﻮ ﺑﺎ ﺧﻮﺩﺵ، ﻣﻄﺎﻟ= 5168; ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﺎ ﻣﺎﻭﺭﺍﻯ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺍﻧﺪﻧﺪ. ﺑﺮ&= #65165;ﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ، &#= 65255;ﻴﺎﺯﻯ ﺑﺎﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﻋﻠﻤﻰ ﻧﻴﺴﺖ. ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ که ﻤﺪﺍﻡ ﺑﻄﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎی ﻮﺍﮊﮔﻮﻥ ﺣﻘﻴﻘﺖ قدم ﻣﻴﮕﺬﺍﺭﻧﺪ. ﺯ&= #65267;ﺮﺍ ﺗﺤﻘﻴﻖ ﻓﻠﺴﻔ&#= 65264; ﻭ ﻋﻠﻤﻰ ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻰ ﮐﺸﺎﻧﺪ، ﺑﻠﮑ= 5258; ﺑﺪﻧﻴﺎ ﻣﻴﺒﺮﺩ. ﺍﻣﺎ ﺑﺎﻫﻢ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﺑﺮﺭﺳﻰ ﺧﻮﺩ ﺍﺯ ﻓﻠﺴﻔﻪ، ﻣ&#= 65192;ﺘﺼﺮﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ، ﺗﺎ ﻫﺮﺟﺎ ﮐﻪ ﻣﻨﺎﺳﺒﺘﻰ ﻳﺎﻓﺘﻢ، ﻳﺎﺩ= 5263; ﺍﺯ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻢ. ﺍﮔﺮ ﺗﻌﺮﻳﻒ ﻓﻠﺴﻔﻪ ﺭﺍ ﻣﻴﺴّﺮ ﻧﻴﺎﻓﺘﻴﻢ، ﻃ= 5170;ﻌﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺁﻥ ﻧﻴﺰ ﻣﻴﺴّﺮ ﻭ ﺁﺳﺎﻥ ﻧﺨﻮﺍﻫ&#= 65194;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ. ﻭ ﻫﺮﮐس ﺑﺮﺣﺴ&#= 65168; ﺩﻳﺪ ﺧﻮﺩ، ﺗﻌ&#= 65198;ﻳﻒ ﺑﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ، ﮐﻪ ﭼﻪ ﻣﻮﺿﻮﻋﻰ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻓﻠﺴﻔﻪ ﺍﺳﺖ؟ ﺑﻘﻮﻝ ﮐﻮﻟﭙﻪ&#= 1548; ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﻌﺮﻳﻒ ﺍﺯﻓﻠﺴﻔﻪ ﻭﻋﻠﻢ ﺍﺯﻃﺮف ﻤﺎﭼﮕﻮنه ﺒﺎA= 207;ﺪ. ﻭﺑﺎﺯ ﻫﻤﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﺭ ﺗﻌﺮﻳﻔﺎﺕ ﺩﺭ ﻧﻮﻉ ﺗﻘﺴﻴ&= #65250; ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﻫﺮ ﺗﻌﺮﻳﻒ ﺟﺪﻳﺪ ﺩﺭ ﻓﻠﺴﻔﻪ، ﺑﺎﺏ ﻋﻠﻢ ﺟﺪﻳﺪﻯ ﻣﻰ ﮔﺸﺎﻳﺪ. ﺍﻣ= ﺎ ﺍﮔﺮ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ، ﮐﺎ= 5197; ﻓﻠﺴفه هاﻯ ﻣﺎﺩﻯ، ﻫﻴﭻ ﮐﺪﺍﻡ ﺭﺍﻫﻰ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭﺗﺤﻘﻴﻖ ﺩﺭ ﺍﻳﻦ ﻓﻠﺴفه هاﻯ ﻏﻴﺮﻋﺮﻓﺎﻧﻰ= 548; ﻫﻤﺎﻥ ﺟﺴﺘﺠﻮﻯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻠﻤﻰ ﻳﺎ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺑﺮ ﺣﺴﺐ ﻓﺼﻮﻝ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺍﻓﺮﺍﺩ ﺑﺎﻫﻢ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨﺪ. ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﻳﻢ&#= 1548; ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﻧﻔﻮس ﺁﻟﻮﺩﻩ ﺍﻓﺮﺍﺩ ﻭ ﻫﺪﻓﻬﺎﻯ ﮔﻮﻧ&#= 65166;ﮔﻮﻥ ﺁﻧﻬﺎ ﺑﺎﺷﻴﻢ&#= 1548; ﮐﻪ ﭼﻪ ﻣﻨﻈﻮﺭﻯ ﺍﺯﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﺩﺍﺭﻧﺪ. ﻭ چه ﺮﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻳﻬﺎ ﻧﻴﺰ&#= 1548; ﻫﺮﮔﺰ ﻧﺒﺎﻳﺪ ثباﺗﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻧﻮﺍﻉ ﮐﻠّﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺭ= ﻓﺎﻩ ﺩﻧﻴﻮﻯ، ﻭ ﺯﻳ&#= 65170;ﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮﻩ. ﺑﻘﻮﻝ ﮐﻮﻟﭙﻪ، ﺍﻭﻟ= 5268;ﻦ ﺗﺼﻨﻴﻒ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ، ﮐﺎ&#= 65197; ﺍﻓﻠﺎﻃﻮﻥ ﭘﺪﺭ ﻋﺮﻓﺎﻥ ﻳﻮﻧﺎﻥ ﺑﻮﺩ، &#= 64400;ﻪ ﺁﻧﺮﺍ ﺑﺴﻪ ﻗﺴﻤﺖ، ﺟﺪﻝ ﻳﺎ ﺩﻳﺎﻟﮑﺘی= 705; ﺒﺎﻣﻮﺭ ﺫﻫﻨﻰ ﻭﻋﻠﻢ ﻃﺒﻴﻌﻰ &= #65267;ﺎﻋﻠﻮﻡ ﻭﺍﺧﻠﺎﻕ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻘﺴﻴﻢ ﮐﺮﺩ. ﺩ= ﺭ ﻗﺴﻤﺖ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺩﺭ ﻣﻄﺎﻟﺐ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﺎ (ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ)، ﻳ&#= 65166; ﺑﺤث ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ، &#= 65261;ﺍﺻﻞ ﻭﺟﻮﺩ ﺍﺷﻴاء ﺍﺳﺖ. ﻓﻠﺴﻔﻪ ﺍﻟﻬﻴّﺎﺕ ﺩﺭ ﺍﺻﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻣﻮﺭ ﻋﻘﻴﺪ&= #65175;ﻰ، ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﮐﺎﻣﻠﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺯﻣﺎﻥ ها ﺑﻮﺩﻩ ﺍﺳﺖ، ﻧ&#= 65258; ﺫﻫﻨﻴّﺎﺕ ﻓﻠﺴﻔﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 548; ﺍﺯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺧﻮﺩ ﺷﻬﻮﺩ ﻭ ﺧﺒﺮﻯ ﺍﺯ ﻣﻤﻠﮑﺖ ﻣﻠﮑﻮ&#= 65175;ﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﺩﻳﺎ&= #65247;ﮑﺘﻴﻚ ﺫﻫﻨﻰ، ﺑﻴﺸﺘ= 5198; ﺩﺭ ﻫﻤﻴﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺩﺭﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺩﺭﺳﻠﻮﻙ ﻫﻴﭻ ﺟﺪﻝ ﻭ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺟﺰ ﺗﺴﻠﻴﻢ ﺑﻮﺳﺎﺋﻄ اﻟﻬﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻣﻊ ﺫﻟﻚ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﺯ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻧﻴﺰ ﺑﺮﺍﻯ ﻓﻬﻤﺎﻧﺪﻥ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻳﻬﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺗﻔﺴﻴﺮ ﺍﻟﻬﻰ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻧﻪ= ﺍﻳﻨﮑﻪ ﻋﻴﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261;نه اﻳﻨﮑﻪ ﻏﻴﺮ ﺗﻔﺴﻴﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎﻯ ﮔﺬﺷﺘ&#= 65258; ﺑﺎﺷﺪ چه ﺮﺳﺪ. &= #64400;ﻪ ﺑﻌﺮﻓﺎﻥ ﺁﻳﻨ&#= 65194;ﻩ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺟ&= #65166;ﻟﺒﺘﺮﺧﻮﺍﻫA= 194; ﺍﻧﺠﺎﻣﻴﺪ. ﺍﻣ&= #65166; ﻋﻠﻢ ﻃﺒﻴﻌﻰ، &#= 65207;ﺎﻣﻞ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻃﺒﻴﻌﻰ، ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺁﻧﻬﻢ ﺩﺭﺣﺪﻭﺩ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﻋﻘﻠﻰ ﻭ ﻣﻐﺰﻯ&= #1548; ﻧﻪ ﺁﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﮐ&#= 65258; ﺧﺎﺹ ﻋﺮﻓﺎ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻣﺴﺘﻌﺪﺍﻥ ﺳﺎﻟﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻣﺎ ﺍﺧﻠﺎﻕ ﮐﻪ ﺩﺭ ﺗﻘﺴﻴﻢ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯﻓﻠﺴﻔﻪ ﺑﻮﺩ، ﺑﺮ ﺧﻠﺎﻑ ﺗﺼﻮﺭ ﻋﺼﻮﺭ ﺑﻌﺪﻯ ﻫﺮﮔﺰ ﺑﻤﻔﻬﻮﻡ ﺍﻣﺮ&#= 65261;ﺯﻯ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻧﻰ ﺩﺭﺟﺎﻣﻌﻪ ﻧﺒﻮﺩ. ﮔﺮﭼﻪ ﺍﻳﻨﻬﻢ ﺑﺎﺯ ﺷﺎﻣﻞ ﺁﻥ ﻫﺴﺖ.= ﺑﻠﮑﻪ ﻫﺪﻑ ﺍﻓﻠﺎﻃﻮﻥ ﺗﺮﺑﻴﺖ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠ&#= 65258; ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺪﻧﺒﺎﻝ ﺍﻓﻠﺎﻃﻮﻥ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﺍﭘﻴﮑﻮﺭﻳﺎﻥ &#= 65259;ﻤﻴﻦ ﺗﻘﺴﻴﻢ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ، ﻭﻟﻰ ﺧﻴﻠﻰ ﺯﻭﺩ ﺍﻳﻦ تقسیم ﻓ᥼= 8;ﺴﻔﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﻓﺮﺍﻣﻮﺵ ﺷﺪ. ﺍ= ﻣﺎ ﺍﺭﺳﻄﻮ ﺗﻘﺴﻴﻢ ﺟﺪﻳﺪﻯ، ﺑﺮﺣ= 5204;ﺐ ﻧﻈﺮﻳﺎﺕ ﻣﺎﺩﻯ ﺧﻮﺩ ﻧﻤﻮﺩ. ﮐﻪ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺍﺭﻭﭘﺎ، ﻭ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، &#= 65261; ﺣﺘﻰ ﺩﺭ ﻋﻠﻢ ﮐﻠﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﻨﻰ ﺍﺳﻠﺎﻣﻰ ﺍﺩﺍ&#= 65251;ﻪ ﺩﺍﺷﺖ. ﻭ ﺑﺎﺯ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻠﻤﺎﻥ ﺭﺍﻩ ﺳﻮﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﮐﺮﺩﻧﺪ&= #1548; ﻭ ﺑﺠﺎﻯ ﺍﺭﺳﻄﻮ ﻭﺑﻬﺘﺮ ﺑﻮﺩ ﺑﻤﺤﻤﺪ ﻣﻴﭙﻴﻮﺳﺘﻨﺪ. &= #65261;ﻟﻰ ﻣﻘﻠّﺪ ﺍﺭﺳﻄﻮﻯ ﻣﺎﺩﻯ ﺷﺪﻧﺪ. ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺸّاء ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳﻠﺎﻣﻰ، ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﮐﻠﺎﻣﻰ ﺩﺭ ﺩﻓﺎﻉ ﺍﺯ ﺩﻳﻦ&= #1548; ﺭﻭﺵ ﻣﻨﻄﻖ ﻭ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ. ﺍﺭﺳﻄ&= #65262; ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺪﻭ ﺑﻘﺴﻤﺖ ﻋﻤﺪﻩ ﺗﻘﺴﻴﻢ ﮐﺮﺩ ﻋﻠﻮﻡ ﻧﻈﺮﻯ ﺷﺎﻣﻞ ﺫﻫﻨﻴّﺎﺕ، ﻭ ﻧﻴﺰ ﻧﻈﺮﻳّﺎﺕ ﺗﻨﺰﻳﻠﻰ ﻋﺮﻓﺎ، ﺩﺭ ﻋﻠﻮﻡ ﻋﻤﻠﻰ، &#= 65207;ﺎﻣﻞ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭ ﻧﻴﺰ ﻋﻠﻮﻡ ﺳﻠﻮﮐﻰ ﻃﺮﻳﻘﺘﻬﺎ ﺩﺭ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺗﻘﺴﻴﻢ ﮐﺮﺩ. ﻋ= ﻠﻮﻡ ﻧﻈﺮﻯ ﺭﺍ ﺩﺭ ﺷﺄﻥ ﻋﻘﻞ، ﺷﺎ&#= 65251;ﻞ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﻠّﻰ ﺷﺪﻩ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ. ﻭ ﺍﻣﺎ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﺭﺍ، ﺩﺭ ﺷﺄﻥ ﺍﺭﺍﺩﻩ انسان ﺩﺍﻧﺴﺖ ﮐﻪ ﺷﺎﻣﻞ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ، ﺩﺭ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﻭ ﺗﮑﻨﻴﻚ، ﻭ یا در شأن ﺍﺭﺍﺩ᥽= 7; ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﺗﺴﻠﻴﻢ، ﻳﺎ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺑﻰ ﺍﺭﺍﺩﻩ ﺑﻮﺩﻥ، ﺗﺎ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻧﻬﺎﻳﺖ ﺁﺭﺯﻭﻯ ﻋﻠﻮﻡ ﻧﻈﺮﻯ ﻧﻴﺰ ﺟﺴﺘﻦ ﺣﻘﻴﻘﺖ ﺍﺳﺖ. ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﺎﻳﺖ ﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ ﺩﺭ ﻋﻤﻞ ﻭ ﻓﻌﻞ ﺍﺳﺖ، ﮐﻪ ﺷﺎﻣﻞ ﻓﻌﻞ ﺁﺯﺍﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻧﻴﺎ، ﻭﻧﻴﺰ ﻓﻌﻞ ﺑﻰ ﻓﻌﻠﻰ ﺳﺎﻟﻚ ﺩﺭﺗﺠﺮﻳﺪ ﻭﺳﻠﻮک اﺳﺖ. ﺍ&#= 65235;ﻌﺎل اﻧﺴﺎن اﮔﺮ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، &#= 65175;ﮑﻨﻴﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻤﻴﻦ ﮐﺎﺭﻫﺎﻯ ﺭﻭﺯﻣﺮّﻩ ﺯﻧﺪﮔﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺮﺣله اﻯ ﺍﺯ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﻫﻤﺮﺍﻩ ﺩﺍﺷت= 607; ﺒﺎﺷﺪ. ﻫﻨﺮﻭ ﻓنّ عملی ﭘﻴﺮ= ;وﺍﻥ ﻃﺮﻳﻘﺖ ﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﺳﺖ، = 5261; ﺑﺪﻭﻥ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻄﺎ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻧﻮﻋﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﮔﻨﺎﻩ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻫ&#= 65204;ﺘﻨﺪ. ﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻧﺒﺪّA= 245;( ﺳﻴّﺌﺎﺗﻬﻢ ﺣﺴﻨﺎﺕ). ﻳﺎ ﻏﻔﺮﺍﻥ ﮔﻨﺎﻫﺎﻥ ﺁﻧﻬﺎ ﭼﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﻮﺩﻩ &= #65261; ﭼﻪ ﺩﺭ ﺁﻳﻨﺪﻩ.= ﻣﻨﻈﻮﺭ ﺍﺭﺳﻄﻮ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐﻪ ﺗﻔﺎﻭﺕ ﻋﻠﻮﻡ ﻧﻈﺮﻯ ﺑﺎ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﻰ ﻣﻌﺮﻓﺖ ﺑﺎﻟﺬﺍﺕ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ ﺩﻭﻣﻰ را ﻣﻌﺮﻓﺖ ﺑﺨﺎﻃﺮ ﻏﺎﻳﺘﻰ ﺩﻳﮕﺮ. = ﮐﻪ ﺩﺭ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ. ﺍﻳ= ﻦ(ﻣﻌﺮﻓﺖ ﺫﺍﺕ) ﻫﻤﺎﻥ ﺫﺍﺕ ﺫﻫﻨﻰ، ﺑ&#= 65198;ﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ ﻫﺴﺖ.= ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﺻﻞ ﻣﻌﺮﻓﺖ ﺫﺍﺗﻰ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺬﻫﻨﻴّﺎﺕ ﻋﺎﺩﻯ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. = ﺍﻣﺎ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﺍﻧﺴﺎﻥ، ﻫﺪﻑ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﻔﻌﻰ ﺭﺍ ﻗﺒﻠﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ، ﻭ ﺑﺮﺍﻳﺶ ﺫﻫﻦ ﭘﺮﺩﺍﺯﻯ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺑﻌﺪ ﺑﻤﺮﺣﻠﻪ ﺍﺟﺮﺍ ﺩﺭ ﺑﻴﺎﻭﺭﺩ، ﻭ ﻧﺘﺎﻳﺞ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻣﺸﮑﻞ ﺍﻳﻦ ﺍﺳﺖ، ﺍﻳﻦ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻋﻴﺒﺶ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، که ﺨﻮﺩ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺪﻓش ﺮﺍ ﺗﻌﻴﻴﻦ ﮐﻨﺪ. ﻳ= ﻌﻨﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﻓﺮﻣﺎﻧﺶ ﺭﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺪﻫﺪ. ﺑﻬﺘﺮ ﺍﺳﺖ ﮐﻪ ﻫﺪﻑ ﺗﻨﻬﺎ ﺧﺪﺍ ﻭ ﺣﻖ ﺑﺎﺷﺪ، ﺗﺎ &= #65259;ﺮﮔﺎه ﺘﻔﮑّﺮ ﻭ ﺗﻌﻘّﻠﻰ ﻣﻴﮑﻨﻴﻢ، ﺍﻭ= 5245; ﺭﺍﺑﻄﻪ ﺁﻧﺮﺍ ﺑﺎ ﺧﺪﺍ ﺩﺭﻳﺎﺑﻴﻢ. ﻟﺬ&= #65165; ﮐﺎﻣﻠﺎﻥ ﺟﺰ ﺗﺮﺑﻴﺖ ﻭﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﻫﺪﻓﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻗﺼﺪ ﺍﻳﻦ ﮐﺎﺭﻫﺎ ﺑﺨﺪﺍ ﻣﻴﺮﺳﺪ. ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎﻓﻌﺎﻝ ﺩﻧﻴﻮﻯ ﻭ ﻋﺎﺩﻯ ﻣﺮﺑﻮﻁ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ، ﺑﺨﺪ= 5251;ﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺑ&= #65228;ﺪ ﺍﺯ ﺍﺭﺳﻄﻮ، ﻋ&#= 65248;ﻮﻡ ﻧﻈﺮﻯ ﺭﺍ ﺑﺴﻪ ﻗﺴﻤت کرﺩﻧﺪ. = 5219;ﺒﻴﻌﻴّﺎﺕ ﻳﺎﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ، ﻭ ﺩﻳﮕﺮ ﺭﻳﺎﺿﻴّﺎﺕ ﻳﺎ ﻣﺠﺮّﺩﺍﺕ ﻋﺪﺩﻯ، ﻭ ﺳﻮﻡ ﺍﻟﺎﻫﻴّﺎﺕ ﭼﻪ ﻓﻠﺴﻔﻪ ﺍﻟﻬﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺷﻨﻴﺪﻧﻴﻬﺎﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻗﺒﻠﻰ ﺑﻮﺩﻩ، &#= 65261;ﻳﺎ ﺑﺎﺯﻯ ﻧﻔس ﺧﻮﺩﺷﺎﻥ ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﺧﺪﺍﺷﻨﺎﺳﻰ ﮔﻔته اﻧﺪ. ﻭ ﻳﺎ ﻓﻠﺴﻔﻪ ﻋﺮ&= #65235;ﺎﻧﻰ ﮐﻪ ﺗﻔﺴﻴﺮﺍﺕ ﻭ ﺗﻨﺰﻳﻠﺎﺕ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻳﮑﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﻧﻪ ﻓﻠﺴفه ها ﻭ ﺍﻟﻬﻴّﺎﺕ ﺷﺨﺼﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻳﺎ ﺣﺘﻰ ﺍﻗﺘﺒﺎس ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﮐﺎﻣﻠﺎﻥ ﻗﺪﻳﻢ ﺗﺮ. ﺩﺭﺗ= ﺤﻠﻴﻞ ﺩﻳﮕﺮﻯ، ﺍﺭﺳ= 5220;ﻮ ﻋﻠﻤﻰ ﺭﺍ ﮐﻪ ﺑﻤﺘﺤﺮﻙ ﻣﺤﺴﻮس ﻣﺮﺑﻮ= 5217; ﺍﺳﺖ. ﻋﻠﻢ ﻃﺒﻴﻌﻰ ﻣﻴﺨﻮﺍﻧﺪ، ﭼ= 5262;ﻥ ﺍﺷﻴاء ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ، ﮐﻪ ﺑ&#= 65166;ﻣﻮﺭ ﺣﺴّﻰ ﻭﻟﻰﻏﻴﺮﻣﺘﺤ= 5198;ﻙ می ﭙﺮﺩﺍﺯﻧﺪ= 48; ﻭ ﻋﻠﻢ ﺭﻳﺎﺿﻰ ﻣﻴﻨﺎﻣﻨﺪ. ﻭ ﻋﻠﻤﻰ ﮐﻪ ﻧﻪ ﺑﻤﺘﺤﺮﻙ، ﻭ ﻧﻪ ﻣﺎﺩﻯ ﻏﻴﺮ ﻣﺤﺴﻮس ﺑﺎﺷﺪ= 548; ﻭ ﺁﻧﺮﺍ (ﺍﻟﻤﻮﺟﻮﺩ ﻣﻦ ﺣﻴث ﻫﻮ ﻣﻮﺟﻮﺩ) ﻣﻴﻨﺎﻣﻨﺪ، ﻫ= 5252;ﺎﻥ ﻣﺎ ﻭﺭاء ﺍﻟﻄﺒﻴﻌﻪ ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﺖ. ﻭﺍﻟﻬﻴّ&#= 65166;ﺕ ﻧﻴﺰ ﺑﻤﺎﻫﻴّﺎﺕ ﺭﻭﺣﻰ ثاﺑﺖ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﮐ= ﻪ ﺍﻳﻦ ثاﺑﺘﻬﺎ= 48; ﻫﻤﺎﻥ ﺫﻫﻨﻰ ﻫﺎﻯ ﻓﻠ&= #65166;ﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ. ﻭ ﻳﺎ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻮﺭﺗﻬﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ. ﻭﻫﺮ&= #65267;ﻚ ﺍﺯ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ &= #1585;َبّ ﺍﻟﻔﺼﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ بشر ﻣﻴﺮﺳﺪ. ﺍ= 5251;ﺎ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﺍﺭﺳﻄﻮ ﺍﺧﻠﺎﻕ ﺍﺳﺖ، &#= 65261;ﻣﻮﺿﻮﻉ ﺁﻦ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺷﺨﺼﻰ ﺍﺳﺖ، ﻭ ﺗﺪﺑﻴﺮ ﻣﻨﺰﻝ ﺩﺭ ﺍﻓﻌﺎﻝ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻣﺪﻳﺮﻳّﺖ ﺁﻥ= 548; ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﻴﺎﺳﺘﻬﺎ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺎ&= #65251;ﻌﻪ ﺍﺳﺖ. ﺍﺭﺳﻄﻮ ﻣﻨﻄﻖ ﺭﺍ ﺗﺎ ﺍﻳﻨﺠﺎ ﻭﺍﺭﺩ ﺍﻳﻦ ﻋﻠﻮﻡ ﻧﮑ&= #65198;ﺩ، ﻭ ﺁﻧﺮﺍ ﺁﻟﺘﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﺩﻳﮕﺮ ﺧﻮﺍﻧﺪ ﻭ ﻧﺎﻡ ﺍﻭﺭﮔﺎﻧﻮﻥ ﻭﻭﺍﺑﺴﺘﻪ ﻭ ﺍﺭﮔﺎﻥ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﺩﺍﻧﺴﺖ. = ﺯﻳﺮﺍ ﻣﻮﺿﻮﻉ ﻣﻨﻄﻖ ﺭﺍ(ﺻﻮﺭﺕ ﻋﻠﻢ) ﺩﺍﻧﺴﺖ، ﻧﻪ ﻣﺎﺩﻩ ﻋﻠﻢ. ﻳﻌ= ﻨﻰ ﮐﻠﻴّﺎﺕ ﻳﻚ ﻋﻠﻢ ﻧﻪ ﺟﺰﺋﻴّﺎت ﺁﻥ. &#= 65247;ﺬﺍ ﻣﻨﻄﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﺭﺳﻄﻮ، ﺩﺭ ﺣﮑﻢ ﻫﻨﺮ ﻭ ﺻﻨﻌﺖ ﺑﻮﺩ. ﻳﺎ ﻫﻨﺮ ﻭ ﺻﻨﻌﺖ ﺗﻔﮑّﺮ ﺩﻗﻴﻖ. &= #64400;ﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺍ= ﻣﺎ ﺗﻔﮑّﺮ ﻭﺍﺻﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ، ﮐﻪ ﺁﻧﻬﻢ ﭼﻨﺎﻥ ﺑﺎ ﺳﺮعتی ﺗﻨﺰﻳﻞ ﺻﻮﺭﺕ می گیرﺩ ﮐﻪ ﺍﮔﺮ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻗﻮﺍﻋﺪ ﻣﻨﻄﻖ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﺍﻧﺠﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﻨﺪ ﻭﻟﻰ ﻧﻪ ﻃﺒﻖ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ&#= 1548; ﺑﻠﮑﻪ ﻃﺒﻖ ﻣﻨﻄﻖ ﺭبّ ﻘﺎﺋﻢ ﻭربّ ﻧA= 262;ﻉ ﻓﻮﻕ ﺑﺸﺮ رحمان، ﮐﻪ ﻫﻨﻮﺯ ﭼﻨﻴﻦ ﻋﻠﻤﻰ ﺗﻨﻈﻴﻢ ﻧﺸﺪﻩ ﻭ ﮐﺎﺭ ﻭﺍﺻﻠﺎﻥ ﻣﺘﻔﮑّﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻫﻤﭽﻨﺎﻥ ﺗﻘﺴﻴﻢ ﺍﺭﺳﻄﻮﺋﻰ ﺑﺎ &= #64400;ﻤﻰ ﺗﻐﻴﻴﺮ ﺩﻧﺒﺎﻝ ﺷﺪ. ﺩﺭ= ﻓﻠﺴﻔﻪ ﻣﺸّاء ﺍﺳﻠﺎﻣﻰ، ﮐﻪ ﺍﺯ ﺍﻟﮑﻨﺪﻯ ﺁﻏﺎﺯ ﺷﺪ، ﻭﻯ ﻋﻠﻮﻡ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺴﻪ ﻃﺒﻘﻪ&= #1548; ﺍﻭﻝ ﺭﻳﺎﺿﻰ ﮐﻪ ﻣﻘﺪﻣﻪ ﺍﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺩﺭﻙ ﺩﻭ ﻧﻮﻉ ﺩﻳﮕﺮ ﺩﺍﻧﺴﺖ. = ﻭ ﺩﻭﻡ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﮐﻪ ﻣﻘﺎﻡ ﺯﻳﺮﻳﻦ ﺭﻳﺎﺿﻴّﺎﺕ ﺩﺭ ﺍﺭﺯﺵ ﻣﻌﺮﻓﻰ ﺩﺍﻧﺴﺖ. ﻭ ﺳﻮﻡ ﻋﻠﻢ ﺭﺑﻮﺑﻰ، &#= 64400;ﻪ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﺩﺍﺭﺩ. ﻭﻯ ﺑﺎﺯ ﺧﻠﻂ ﻣﺒﺤث ﺍﻟﻬﻴّﺎﺕ ﻓﻠﺴﻔﻰ ﻏﻴﺮﺳﺎﻟﻚ، ﺑ= 5166; ﺗﻨﺰﻳﻠﺎﺕ ﻭﺗﻔﺴﻴﺮﺍﺕ ﻋﺮﻓﺎﻧﻰ ﻭﺍﺻﻠﺎﻥ ﻧﻤﻮﺩه اﺳﺖ. ﻳ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﮑﻪ ﻋﻠﻢ ﻣﺮﺑﻮﻁ ﺑﺎﻣﻮﺭ ﺣﺴّﻰ ﻭ ﺩﺍﺭﺍﻯ ﻫﻴﻮ&= #65247;ﺎ ﺑﺎ ﻣﺎﺩﻩ ﺍﺳﺖ.= ﻣﻊ ﺫﻟﻚ ﺑﺎﻣﻮﺭ ﺑﺪﻭﻥ ﻫﻴﻮﻟﺎ ﻭﻣﺎﺩﻩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64400;ﻪ ﺑﺮﺧﻰ ﻫﻨﻮﺯ ﻧﺘﻴﺠﻪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺑﻮﺩه اﻧﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺫﻫﻨﻴّﺎﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺳﺮﻣﺎﻳﻪ ﺁﻥ ﻋﻠﻢ، ﻫﻤﺎﻥ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ ﻭ ثاﻧﻮﻳﻪ ﺭﺳﻴA= 194;ﻩ ﺍﺯ ﻣﺎﺩﻩ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻇﺎﻫﺮﺍ ﺑﮑﻠّﻰ ﻣﺮﺑﻮﻁ ﺑﻤﺎﺩﻩ ﻧﺒﺎﺷﺪ، ﻫﻤﺎ= 5253; ﮐﻠّﻴﺎﺕ ﺫﻫﻨﻰ ﻭ ﺍﺑﺪﺍﻋﻰ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺷﺎﻫﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻓﺰﻭﺩ، ﮐﻪ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﮐﺎﻣﻠﺎﻥ، ﺑﺎ= 5199; ﺑﺎ ﮐﻤﻚ ﻫﻤﻴﻦ ﺗﺼﻮﺭﺍﺕ ﻣﺎﺩﻯ ﺍﻟﺄﺻﻞ ﻣﻮﺟﻮﺩ ﺩﺭ ﺫﻫﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﻟﮑﻨﺪﻯ ﮔﺮﻭﻩ ﺍﻭﻝ ﺍﺯ ﺫﻫﻨﻴّﺎﺕ ﺭﺍ ﻋﻠﻮﻡﻃﺒﻴﻌﻰ= 548; ﻭﮔﺮﻭﻩﺩﻭﻡﺭ= 5165;ﻋﻠﻮﻡﺍﻟﻬﻰ᥷= 1;ﻮﺍﻧﺪﻩﺍﺳﺖ. ﺳﭙس ﻓﺎﺭﺍﺑﻰ ﻣﻌﻠّﻢ ثاﻧﻰ ﻣﺘﻮﻓﻰ 950 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮐﻪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﺍﺭﺍﺋ&#= 65258; ﺩﺍﺩ. ﻭ ﺁﻥ ﺭﺍ ﺑﺪﻭ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻪ ﻣﺪﻧﻰ ﺗﻘﺴﻴﻢ ﮐﺮﺩ. ﻭ= ﻯ ﺩﺭ ﺭﺳﺎﻟﻪ ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺎﺩﻩ، ﻓﻠ= 5204;ﻔﻪ ﻧﻈﺮﻯ، ﭼﻪ ﺫﻫﻨﻰ ﻏﻴﺮ ﺷﺎﻫﺪﺍﻥ، ﻭ ﭼﻪ ﺷﻬﻮﺩﻯ ﻭﺗﻨﺰﻳﻞ ﮐﺎﻣﻠﺎﻥ ﺭﺍ، &#= 65207;ﺎﻣﻞ ﺳﻪ ﻋﻠﻢ، ﺍﻟﺘ&#= 65228;ﺎﻟﻴﻢ ﻳﺎ ﻋﻠﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 249; ﮐﺴبی ﻭ ﺭﻳﺎﺿﻰ، ﻭﻧﻴ= 5200; ﻋﻠﻢ ﻃﺒﻴﻌﻰ ﻳﺎ ﮐﺴﺒﻰ ﺗﺠﺮﺑﻰ، ﻭ ﻋﻠﻢ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻳﻌﻨﻰ ﺫﻫﻨﻴّﺎﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭﺗﻨﺰﻳﻞ ﺫﻫﻨﻰ ﮐﺎﻣﻠﺎﻥ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻗﺎﺑﻞ ﺍﻣﻮﺯﺵ ﻭ ﮐﺴﺐ ﻫﺴﺘﻨﺪ.= ﻭﺍﺻﻠﺎﻥ ﻫﻢ ﺍﮔﺮ ﺑﺂﻣﻮﺯﺵ ﺯﺑﺎﻧﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻧﭙﺮﺩﺍﺯﻧﺪ، = 5255;ﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺘﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ&= #65247;ﻰ ﺍﻳﻦ ﺗﻌﻠﻴﻢ ﻭﺁﻣﻮﺯﺵ ﺩﻳﺪﻥ، ﻭﺁﻣﻮ= 5199;ﺵ ﺩﻳﻦ ﻣﺎﺩﻯ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺍﺳﺖ&= #1548; ﮐﻪ ﺗﻌﻠﻴﻤﻰﻓﺮﺍ= 4404;ﻴﺮ ﻓﻮﺭﻯ ﻭ ﺩﻗﻴﻖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﺍﻣﺎ ﻓﻠﺴﻔﻪ ﻣﺪﻧﻰ ﻓﺎﺭﺍﺑﻰ ﻳﮑﻰ ﻋﻠﻢ ﺃﻓﻌﺎﻝ ﺟ&= #65252;ﻴﻠﻪ، ﻭﺍﺧﻠﺎﻕ ﺻﺎﺩﺭﻩ ﺍﺯ ﺍﻓﻌﺎﻝ ﺟﻤﻴﻠﻪ، ﻭ ﻗﺪﺭﺕ ﺍﻧﺠﺎﻡ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺁﻧﺮﺍ ﺻﻨﻌﺖ ﺍﺧﻠﺎﻕ ﺧﻮﺩ ﺳﺎﺯﻯ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ. = ﺩﻭﻡ ﺷﻨﺎﺧﺖ ﺁثاﺭﺍﻣﻮﺭ ﺯﻳﺒﺎ، ﮐﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﺍﺳﺖ. ﺗ= ﻔﺎﻭﺕ ﮐﺎﺭ ﻓﺎﺭﺍﺑﻰ ﻧﺴﺒﺖ به اﻟﮑﻨﺪﻯ ﺁﻭﺭﺩﻥ ﻧﻈﺮﻳ&#= 65258; ﮐﺎﻣﻞ ﺍﺭﺳﻄﻮ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻟﮑﻨﺪﻯ ﺗﻨﻬﺎ ﻋﻠﻮﻡ ﻧﻈﺮﻯ ﺭﺍ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭﻟﻰ ﻓﺎﺭﺍﺑﻰ ﻫﺮ ﺩ&= #65261; ﻗﺴﻤﺖ ﻧﻈﺮﻯ ﻭ&= #65227;ﻤﻠﻰ ﺭﺍ ﺗﻔﮑﻴﻚ ﺑﻴ&= #65208;ﺘﺮﻧﻤﻮﺩ. ﺍﺧﻮﺍﻥ ﺍﻟﺼﻔﺎ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻓﺎﺭﺍﺑﻰ، ﺩﺭ ﻧﻴﻤﻪ ﺩﻭﻡ ﻗﺮﻥ ﭼﻬﺎﺭﻡ ﻫﺠﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ، ﻋﻠﻮﻡ ﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﺗﻘﺴﻴﻢ ﻧﻤﻰ ﮐ&= #65256;ﺪ. ﻭ ﻗﺴﻤﺖ ﻋﻤﻠﻰ ﺭﺍ ﻳﮑﺠﺎ ﺩﺭ ﺍﻟﻬﻴّﺎﺕ ﻣﻴﺂﻭﺭﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺁﻧﻬﺎ ﻧﻈﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻣﺴﺄﻟﻪ ﻋﻤﻞ ﺩﺍﺷﺘﻨﺪ. = ﻭ ﺿﻤﻨﺎ ﺩﻭ ﻗﺴﻤﺖ، ﺳﻴﺎﺳ= 5174; ﻧﺒﻮﻯ ﻭ ﻋﻠﻢ ﻣﻌﺎﺩ، ﺭﺍ ﻫﻢ ﺑﻌﻠﻮﻡ ﻓﻠﺴﻔﻰ ﺍﻓﺰﻭﺩﻧﺪ. ﺍﺧ&= #65262;ﺍﻥ ﺍﻟﺼﻔﺎ ﻓﻠﺴﻔﻪ ﺭﺍ ﭼﻬﺎﺭ ﻗﺴﻤﺖ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. = ﺭﻳﺎﺿﻴّﺎﺕ ﺷﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﺎﺏ ﻭﻫﻨﺪﺳﻪ ﻭ ﻧﺠﻮﻡ ﻭ ﻣﻮﺳﻴﻘﻰ. ﻭ ﻧﻴﺰ ﻣﻨﻄﻘﻴّﺎﺕ ﺷﺎﻣﻞ ﺷﻌﺮ ﻭ ﺧﻄﺎﺑﻪ ﻭ ﺟﺪﻝ ﻭ ﺑﺮﻫﺎﻥ ﻭ ﻣﻐﺎﻟﻄﻪ. ﻭ ﻧﻴﺰﻃﺒﻴﻌﻴّA= 166;ﺕ ﺷﺎﻣﻞ ﻣﺒﺎﺩئ &#= 65183;ﺴﻤﺎﻧی ﻮﻋﻠﻢ ﺍﻟﺴﻤا= 569; ﻭ ﺍﻟﻌﺎﻟﻢ، ﻭ ﻧﻴﺰ ﻋﻠﻢ ﮐﻮﻥ ﻭ ﻓﺴﺎﺩ ﻭ ﻳﺎ ﻋﻠﻢ ﻫﻮﺍﺷﻨﺎﺳﻰ ﻭ &= #65227;ﻠﻢ ﻣﻌﺪﻥ ﺷﻨﺎﺳﻰ ﻭ ﮔﻴﺎﻩ ﺷﻨﺎﺳﻰ ﻭ ﺟﺎﻧﻮﺭ ﺷﻨﺎﺳ&#= 65264;. ﻭ ﺑﺎﻟﺄﺧﺮه ﻨﻴﺰﺍﻟﻬﻴّﺎA= 173; ﺷﺎﻣﻞ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻠﻢ ﺭﻭﺣﺎﻧﻴّﺎﺕ ﻭ ﻣﻌﺮﻓﻪ ﺍﻟﻤﻠﺎﺋﮑﻪ، = 5261; ﻋﻠﻢ ﺍﻟﻨﻔس ﻮﻋﻠﻢ ﺳﻴﺎﺳت ﻨﺒﻮﻳّﻪ ﺧﺎﺹ ﻭﻋﺎﻡ، ﻭﻫﻤﺎ= 5253; ﺳﻠﻮک اﻟﻬﻰ ﻭ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﻠﻢ ﺍﻟﻤﻌﺎﺩ&#= 1548; ﮐﻪ ﺍﺧﻮﺍﻥ ﺍﻟﺼﻔﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩﻧﺪ. = ﺃﻫﻞ ﺻﻔﺎ ﺻﻮﻓﻴﻪ ﻭﺳﺎﻟک ﺒﻮﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺎ ﺍﺑﻦ ﺳﻴﻨﺎ ﻣﺘﻮﻓﻰ 1087 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻡ ﺑﺎﺯ ﺗﻘﺴﻴﻢ ﺍﺭﺳﻄﻮﺋﻰ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﻮﺩ. = ﻋﻠﻮﻡ ﻧﻈﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ، ﻳﺎ ﻣﻌﺮﻓﺖ (ﺍﻣﻮﺭ ﻓﻰ ﺫﺍﺗﻬﺎ). ﻭ ﻋﻠﻮﻡ ﻋﻤﻠﻰ ﺩﺭ (ﻏﺎﻳﺖ ﺍﺯ ﻓﻌﻞ). ﻭ ﺩﻟﻴﻞ ﺗﻘﺴﻴﻢ ﺍﺑﻦ ﺳﻴﻨﺎ ﭼﻨﻴﻦ ﺑﻮﺩ، ﮐﻪ ﻳﺎ ﺃﺷﻴاء ﻣﻮﺟﻮﺩﻯ، ﮐﻪ ﻭﺟﻮﺩ ﺁﻧﻬﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺎﻧﻴﺴﺖ. ﻭ ﺩﻳ= ﮕﺮ أﺷﻴﺎﺋﻰ ﮐﻪ ﻭﺟﻮﺩﺷﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺍﻭﻟﻰ ﺭﺍ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ، ﻭ ﺩﻭﻣﻰ ﺭﺍ ﻓﻠﺴﻔﻪ ﻋﻤﻠﻰ &= #65255;ﺎﻣﻴﺪ. ﺍﻭﻟﻰ ﺭﺍ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻧﻔس ﺍﺯ ﺭﺍﻩ ﺁﻣﻮﺯﺵ، ﻭﺩﻳ= 4405;ﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﻧﻔس ﻭﺭﻭﺍﻥ ﺩﺍﻧﺴﺖ. ﺍﻳﻦ ﺣﺮﻑ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﻤﻞ ﻭ ﺗﻌﻠﻴﻢ ﺑﺎ ﻧﻔس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻣ= ﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺑﺤث ﺗﻘﺴﻴﻢ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮ&= #65249;، ﭼﮕﻮﻧﻪ ﻣﺪﺍﻡ ﻣﺎﺭﺍ ﺍﺯ ﺧﺪﺍ ﻭﺭﺍﻩ ﻧﺠﺎﺕ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﻭ= ﺑﺘﺨﺼّﺺ ﺑﻴﺸﺘﺮ ﻣﻰ ﮐﺸﺎﻧﺪ ﻭﺩﻧﻴﺎﺋﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﺯ ﻃﺮﻓﻰﺍﮔﺮﻫﻢ ﻋﻠﻮﻡ ﻭ ﺍﻣﻮﺭﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ، ﻗﺎﺑ= 5246; ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺑﺎﺷﻨﺪ، ﻧﻴﺎ= 5199; ﺑﺘﻘﺴﻴﻢ ﮔﺮﻭﻫﻰ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﻧﻮﻋﻰ ﺗﻘﺴﻴﻢ ﺑﻨﺪﻯ (ﻣﺘﻮﺍﻟﻰ ﻭ ﭘﺸﺖ ﮔﺮﺩﻥ) ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭﻫﺮ ﺣﺎﻝ ﺑﺎ ﺑﻮﺩﻥ ﭘﺮﻳﺸﺎﻧﻰ ﻓﮑﺮ ﺩﺭ ﺩﻧﻴﺎ&= #1548; ﻧﻴﺎﺯﻯ ﺑﺪﺍﻧﺴﺘﻦ ﺍﻳﻦ ﺗﺮﺗﻴﺐ ﺗﮑﺎﻣﻠﻰ ﻋﻠﻮﻡ ﻧﻴﺴﺖ. ﻭ= ﮐﻤﺘﺮ ﮐﺴﻰ ﺑﻘﺼﺪ ﺟﺴﺘﻦ ﺧﺪﺍ، ﺑ&#= 65198;ﺣﺴﺐ ﺗﺮﺗﻴﺐ ﻭ ﭘﺸﺖ ﮔﺮﺩﻥ ﺍﻳﻦ ﻋﻠﻮﻡ ﻣﻄﺎلع= 07; ﻤﻴﮑﻨﺪ. ﻟﺬﺍ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﻭﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺑﻌﺪ ﮐﺴﺐ ﻋﻠﻮﻡ، ﺑ&#= 65198;ﺣﺴﺐﻫﺮﺻﻠﺎʋ= 85;ﺩﻳﺪﻯﮐﻪﺧﻮﺍ= ﻫﻴﻢﺩﺍﺷﺖ. ﺍﻣﺎ ﺗﻘﺴﻴﻢ ﺻﻮﻓﻴﻪ ﻭ ﻋﺮﻓﺎ ﺍﺯ ﻋﻠﻮﻡ ﻓﻠﺴﻔﻪ ﺟﺎﻟﺐ ﺗﺮ ﺍﺳﺖ.= ﻏﺰّﺍﻟﻰ ﺁﻧﺮﺍ ﺑﺸﺶ ﮔﺮﻭﻩ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ ﮐﻪ ﻣﻨﺎ&= #65203;ﺐ ﺑﺎ ﻏﺮﺽ ﻣﺎ ﺍﺯ ﻋﻠﻮﻡ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ - (ﺭﻳﺎﺿﻴّﺎﺕ)ﮐ&#= 65258; ﺭﺑﻂ ﻣثبت ﻳﺎ ﻣﻨﻔﻰ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻣﻮﺭ ﺩﻳﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﺩ. ﺃﻣﺮﻯ ﺑﺮﻫﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺑﻌﺪ ﺍﺯ ﻓﻬﻢ ﻭ ﺷﻨﺎﺧﺖ ﺑﺎﻳﺪ ﺗﺼﺪﻳﻖ ﮐﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲ - (ﻣﻨﻄﻘﻴّﺎﺕ)ﮐ&#= 65258; ﺑﺎﺯ ﮐﺎﺭﻯ ﺑﺪﻳﻦ ﻧﺪﺍﺭﺩ&#= 1548; ﻭﺧﻮﺩ ﺭﻭﺷﻦ ﺍﺳﺖ، که اﺯ ﺩﻟﺎﺋﻞ ﻭﻗﻴﺎس ﻭﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻣﻘﺪﻣﻪ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>۳ - (ﻃﺒﻴﻌﻴّﺎﺕ) ﺩﺭﺑﺎﺭﻩ ﮐﻬﮑﺸﺎﻥ ﻭﻣﺎﺩﻩ ﺭﻭﻯ ﺯﻣﻴﻦ ﻭﻣﻮﺍﺩ ﻋﻀﻮﻯ، ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﻭ ﻧﺒﺎﺕ. ﻭ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺰ ﺍﺯ ﻋﻠﻞ ﺗﻐﻴﻴﺮ ﺩﺭ ﺁﻧﻬﺎ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴ - (ﺍﻟﻬﻴّﺎﺕ)ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﻐﺎﻟطه های ᥻= 5;ﻠﺎﺳﻔﻪ ﺍﺳﺖ، ﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ( ﺷﺮﻭﻁ ﻣﻨﻄﻘﻰ)ﺧﻮﺩﺷ&#= 65166;ﻥ ﺭﺍ، ﺩﺭ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎ ﺗﻄﺒﻴﻖ ﺑﺪﻫﻨﺪ. ﺑﻠﮑﻪ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺍﻳﻦ ﺍﻟﻬﻴّﺎﺕ ﻫﻤﺎﻥ ﺗﻔﺴﻴﺮ ﻭﺗﻨﺰﻳﻞ ﻋﺮﻓﺎ ﺍﺯ ﺍﻟﻬﻴّﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ، ﮐﻪ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﺍﻗﺘﺒﺎس ﮐﺮﺩ= 607; اﻧﺪ. ﻳﺎ ﺣﺴﻴّﺎﺕ ﻋﻘﻞ</s= pan><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺰﺋﻰ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ. = ﻏﺰﺍﻟﻰ ﺍﻳﻦ ﻣﻐﺎﻟﻄﺎﺕ ﻓﻠﺎﺳﻔﻪ ﺭﺍ، &#= 64400;ﻪ ﻓﺎﺭﺍﺑﻰ ﻭﺍﺑﻦ ﺳﻴﻨﺎ باعث ﺗﺮﻭﻳﺞ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷﺪﻧﺪ، به ﺒﻴﺴﺖ ﻃﺒﻘﻪ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ&#= 1548; ﮐﻪ ﺳﻪ ﻣﻮﺭﺩ ﺁﻥ، ﻗﺎﺑﻞ ﺗﮑﻔﻴﺮ ﺩﺍﻧﺴﺖ. ﮐﻪ ﻣﺨﺎﻟﻒ ﺭﻭﺡ ﺍﺳﻠﺎﻣی وﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻴﻪ ﺭﺍ ﺑﺪﻋَﺖ ﻧﺎ&#= 65251;ﻴﺪﻩ ﺍﺳﺖ. ﺳﻪ ﻗﻮﻟﻰ ﺭﺍ ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﮑﻔﻴﺮ ﺩﺍﻧﺴﺖ، ﻳﮑﻰ ﻗﻮﻟﻰ ﮐﻪ ﮔﻔته اﻧﺪ، ﻣʌ= 28;ﺎﺩ ﺟﺴﻤﺎﻧﻰ ﺩﺭﮐﺎﺭ ﻧﻴﺴﺖ. = ﻭ ﺍﻳﻨﮑﻪ ﻓﻘﻂ ﺍﺭﻭﺍﺡ ﻣﺤﺎﺳﺒﻪ ﻣﻴﺸﻮﻧﺪ ﻭ ﭘﺎﺩﺍﺵ ﻭ ﻣﺠﺎﺯﺍﺕ ﻫﻢ ﺩﺭ ﺭﻭﺡ ﺍﺳت نه ﺪﺭ ﺟﺴﻢ. ﺩﻳ&= #64405;ﺮﻯ ﺍﻳﻦ ﮔﻔﺘﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍ ﺗﻨﻬﺎ = ﺍﺯ ﮐﻠّﻴّﺎت ﺒﺎ ﺧﺒﺮ ﺍﺳت ﻨﻪ از ﺟﺰﺋﻴّﺎﺕ. = 5261; ﺳﻮﻡ ﻣﺴﺄﻟﻪ ﻗﺪﻳﻢ ﻭ ﺃﺯﻟﻰ ﺑﻮﺩﻥ ﺩﻧﻴﺎ ﻭﻣﺎﺩﻩ ﺍﺳﺖ. ﺩ= ﺭ ﺍﻳﻨﺠﺎ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﻭ ﺃﺻﻞ ﮐﺎﺭﻣﺎﻫﺎ ﻳﺎ ﻣﺠﺮﻡ ﺑﻮﺩﻥ ﻗﺮﺁﻧﻰ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫﻢ. ﮐﻪ ﻣﻌﺎﺩ ﺟﺴﻢ ﺑﻤﻠﮑﻮﺕ ﻣﺤﺎﻝ ﺍﺳﺖ. ﮐﻪ ﻣﻠﮑﻮﺕ ﺧﻮﺩ ﻣﺎﺩﻩ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﻭﻟﻰ ﻣﻌﺎﺩ ﻭ ﻋﻮﺩ ﻣﺠﺪﺩ ﺑﺪﻧﻴﺎ&#= 1548; ﺑﺼﻮﺭﺕ ﮐﺎﺭﻣﺎ، ﻭﺗﻮ= 5247;ﺪ ﻣﺠﺪﺩ ﻭﺑﺎ ﺻﻮﺭﺗﻰ ﺩﻳﮕﺮ&#= 1548; ﻧﻴﺰ ﻫم ﺠﺴﻢ ﻭ ﻫﻢ ﺭﻭﺡ ﺑﻤﺠﺎ&= #65199;ﺍﺕ ﻭ ﻳﺎ ﭘﺎﺩﺍﺵ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﻢ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔﺖ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻋﻈﻴﻢ&#= 1548; ﺍﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺗﺎ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺁﮔﺎﻫﻰ ﺑﻮﺳﻴ&#= 65248;ﻪ ﻭﺳﺎﺋﻂ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﻠﻢ ﺟﺰﺋﻰ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺖ. ﻳﻌﻨﻰ ﻫﺮچه ﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﺗﺪﺑﻴﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺪﺍﻧﺪ، ﻣﻮ= 5197;ﺩ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﻫﻢ ﺩﺭ ﻭﺣﺪت ﻮﺟﻮﺩ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﺑﺎﻟﻌﮑس ﻧﻪ. ﻳ&= #65228;ﻨﻰ ﻗﺎﺋﻢ ﺍﺯ ﻋﻠﻢ ﮐﻠّﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﺒﺮﻯ ﻧﺪﺍﺭﺩ. = ﻭﻫﻨﻮﺯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭﺩﻧﻴﺎ ﻇﻬﻮﺭ ﻣﻘﺎﻡ ﻧﮑﺮﺩه اﻧﺪ. ﺍ&#= 65247;ﺒﺘﻪ ﮐﺎﺭﻯ ﻫﻢ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺩﻳﮕﺮ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺩﻳﮕﺮ ﮐﺮﺍﺕ ﻫﺴﺘﻰ، ﻳﺎ ﺣﺘﻰ ﺧﺎﺭﺝ ﺍﺯ ﺍﻳﻦ ﻧﺎﺳﻮﺕ ﻧﺪﺍﺭﻳﻢ. (ﺳﺮﻧ= ﻮﺷﺖ ﺃﺯﻟﻰ)ﻫﻤﮕﺎﻥ ﺭﺍ ﺗﻨﻬﺎ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ، ﻭﻟ= 5264; ﺩﺭ ﻗﺮﺁﻥ ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺮﻳﻒ ﺷﺪﻩ، ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﻨﺰﺩ ﺧﺪﺍ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ ﺩﻭﻡ(ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ) ﺍﺳﺖ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻫﺮ رَبّ ﺍﻟﻨﻮﻉ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65165;ﺯ ﻣﺮﺍﺣﻞ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﺑﺎ ﺧﺒﺮ ﻫﺴﺘﻨﺪ، ﻭ ﻧﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ. ﻭ(ﺳﺮﻧﻮﺷ= ﺖ ﺳﻮﻡ ﻓﺮﺩﻯ) ﺍﺳ= ﺖ، ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺍﺭﺩ. ﻭ رَبّ ﺍﻟﻨﻮﻉ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﻚ(ﺑِﺪﺍﻯ ﺍﻟﻬﻰ)ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍلاّ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﺗﻌﻴ&= #65268;ﻦ ﺷﺪﻩ، ﻭ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﺳﺖ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ. = ﭘس ﻫﻢ ﻋﻠﻢ ﮐﻠّﻰ ﻭ ﻫﻢ ﻋﻠﻢ ﺟﺰﺋﻰ، ﺑﺮﺍﻯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﺴﺖ. ﺍﻣﺎ ﻧﻪ ﺑﺮﺍﻯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭﺍﺳﻄﻪ ﺑﻴﻦ ﺧﺪﺍﻯ ﻣﻄ&= #65248;ﻖ ﺗﺎ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ. ﺍﻣﺎ ﻣﺴﺄﻟﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺪﻣﺖ ﺩﻧﻴﺎ، ﺍﮔﺮ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻩ ﻭ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﮕﻴﺮﻳﻢ&#= 1548; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺮﺳﺮ ﻗﺪﻣﺖ ﻳﺎ ﻣﺨﻠﻮﻕ ﺑﻮﺩﻥ ﺩﻧﻴﺎ ﻭ ﻫﺴﺘﻰ، ﺑﺪﻋﻮ= 5165;ﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ. ﻭﻟﻰ ﺑﺪﻳﻬﻰ ﮔﺮﺩﻳﺪﻩ ﮐﻪ ﺍ&= #65267;ﻦ ﺩﻧﻴﺎ ﻫﺮ ﻟﺤﻈﻪ ﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﻭﺍﺯ ﺍﺯﻝ ﻭ ﺻﺪﻭﺭ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﺎﺩﻩ، ﺑ&#= 65212;ﻮﺭﺕ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺷﺒﻪ ﻋﺪﻡ، ﻭ ﺳﭙس ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﺪﻭﺭﻫﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﭘﻴﭽﻴ&#= 65194;ﻩ ﺗﺮ ﻭ ﺗﺮﮐﻴﺒﻰ ﺗﺮ ﺗﺤﺖ ﺃثیرA= 263; ﻭ ﻋﻘﻠﻰ، ﻭ ﻋﺎﻟﻢ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ، ﮐﻪ ﻫﻨﻮﺯ ﻇﻬﻮﺭﻯ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑﺸﺮﻯ ﻧﻴﺎﻓت= 607; اﻧﺪ، ﻭ ﺟﻤﻌﺎ ﺩﺭ ﻓﻮﻕ ﻋﺮﺵ ﻫﺴﺘﻨﺪ. ﻣﮕﺮ ر&= #1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻗﺎﺋﻢ ﺑﺸﺮ ﺑﺎ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺵ ﺳﺮ ﻭﮐﺎ&= #65197; ﺩﺍﺭﺩ ﻭ ﺗﺪﺑﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65247;ﺒﺘﻪ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ ﻣﺴﺘﻘﺮ ﺩﺭ ﻓﻮﻕ ﻋﺮﺵ، &= #65175;ﺪﺑﻴﺮ ﻭ ﺑﺮﺗﺮﻯ ﺑﺮ ﻓﮑﺮ ﻭ ﻋﻠﻢ ﻗﺎﺋﻢ ﺩﺍﺭﻧﺪ. = ﻭﻃﻮﺭﻯ ﺩﺭ ﺗﺪﺑﻴﺮ ﻗﺎﺋﻢ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﻧﺪ، = 4400;ﻪ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻭ ﺃﺑﺪﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. = ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﮔﻔﺘﻴﻢ رَبّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﻋﺮﺵ ﻳﺎ رَبّ ﺍﻟﻌﺮﺵ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﮐﻪ رَ= 76;ّ ﺭﺣماﻥ ﺑﻌﺪ ﺍﺯرَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، ﺗﮑﺎﻣ= 5248;ﺎﺕ ﻣﺨﻠﻮﻗﺎﺕ ﻓﻌﻠﻰ ﺭﺍ ﺩﺭ ﺩﻧﻴﺎ ﻃﻮﺭﻯ ﺑ&= #65232;ﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺃﺯﻝ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑ&= #65198;ﺗﺮ ﻧﻴﺰ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﻮﺍع برﺗﺮ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻟ&= #65196;ﺍ ﺑﺸﺮ ﺍﻟﺂﻥ ﺩﺭ ﺗﺪﺑﻴﺮﺍﺕ ﻗﺎﺋم ﻮ ﻧﻴﺰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺭبّ اﻟﻌﺮﺵ ﻫﺪﺍﻳﺖ ﻭ ﮐﻨﺘﺮﻝ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﭼﻨﺎﻥ ﺩﺭ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﻣﺮﻭﺯ، ﻭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺗﺪﺑﻴﺮ ﻭ ﮐﻨﺘﺮﻝ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻏﺎﻳﺖ ﺍﺯﻟﻰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺗﺤﻘّﻖ ﻳﺎﺑﺪ. ﻭ ﻟﺬﺍ ﺍﺯ ﺍﻣﻮﺭ ﺟﺰﺋﻰ ﻧﻴﺰ ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ. ﻭ ﭼﻨﺎﻥ ﺩﺳﺘﻮﺭ &= #65165;ﻟﻌﻤﻠﻬﺎﻯ ﮐﻠّﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ، ﺻﺎﺣﺒﺎ= 5253; ﻋﻠﻢ ﺟﺰﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺧﻮﺩ ﻭﺯﻳﺮ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﻨﻈّﻢ ﺷﺪﻩ، ﺗﺎ ﻫﻤﻪ ﺑﻤﻘﺼﻮﺩ ﺃﺯﻟﻰ ﺑﺮﺳﻨﺪ ﻭ ﺍﻳﻨﭽﻨﻴﻦ ﺍﻋﺠﺎﺯﻯ، ﻓﻘ= 5218; ﺩﺭﺷﺄﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ، = 4344;س ﺷﺎﻳﺴﺘﻪ ﻋﺒﺎﺩﺕ ﺷﺪ. در هر حال أصل وحدت تمام هستی در خداوند را نباید فرامو= 88; کرد و تقسیم بندی ها بخاط= 585; عقل ضعیف نوع بشری است. ﻭ ﺍﻳﻨﮑﻪ ﻧﻔﻊ ﻣﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺗﺪﺑﻴﺮ ﺍﻭ ﺍﺳﺖ ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺗﺎ ﺃﺑﺪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﺟﻠﻮﺗ= 5198; ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺍﺯ ﮔﺬﺷﺘﻪ، ﻭ ﺑﺨﺼﻮﺹ ﺗﺪﺑﻴﺮ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺁﻣﺎﺩﻩ ﺍﺳﺖ. ﺍ= ﻳﻦﻏﺎﻳﺎت ﻮ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ، ﭼﻪ ﺩﺭ ﺃﺯﻝ ﺗﻌﻴﻴﻦ ﮔﺮﺩﻳﺪه ﻮﺑﻨ= 5166;ﻡ(ﻋﻠﻢ ﺃﺯﻟﻰ ﺍﻟﻬﻰ)ﺍﺳﺖ ﻭﭼﻪ ﺩﺭ ﮐﻠﻴﻪ ﻟﺤﻈﺎﺕ ﺃﺯﻟﻰ ﻭ ﺗﺎ ﺃﺑﺪ ﻣﻮﺟﻮﺩﺍﺕ، ﺗ= 5194;ﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۵</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>- </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻏﺰّﺍﻟﻰ(ʌ= 03;ﻴﺎﺳﻴّﺎﺕ)ﺭﺍ ﺩﺭ ﻣﺼﻠﺤﺖ ﺷﻨﺎﺳﻰ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﮔﻔﺘﻪ، &#= 64400;ﻪ ﺩﺭ ﮐﺘﺐ ﺍﻟﻬﻰ ﻭ ﺍﺣﮑﺎﻡ ﺃﻧﺒاء</span><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﺳﻠﻒ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ&#= 1548; ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﻣ&= #65208;ﻐﻮﻝ ﮔﺮﺩﺩ ﻧﻪ ﺳﻴﺎﺳﺖ ﻧﻈﺎﻣﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺣ&= #64401;ﻮﻣﺘﻰ، ﮐﻪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﻳﺎ ﻣﺬﻫﺒﻴّﻮﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﭼﻮ&= #65253; ﮐﻠﻴﺴﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻧﻴﺎ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ، ﻭ ﺷﺮﺍﻳﻂ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ ﺍﺳﺖ. ﻣﻨﺘﻬﺎ ﻫﻴﭻ ﮔﺎﻩ ﺍﺣﮑﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻮﺿﻮﻋﻪ، ﻧﺒ= 5166;ﻳﺪ ﻣﺨﺎﻟﻒ ﺍﺻﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺟﻮﺍﻣﻊ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span>۶</span><span dir=3DLTR></span><sp= an lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>–(</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﺧﻠﺎﻗﻴ¡= 7;ﺎﺕ)ﻏﺰّﺍﻟﻰ ﺩﺭ ﺑﺎﺭﻩ ﺻﻔﺎﺕ ﻧﻔس ﻭ ﻧﻮﻉ ﺍﺧﻠﺎﻕ ﻭﺭﺍﻩ ﻣﻌﺎﻟج= 607; ﺒﺮﺍﻯ ﺭﻳﺎﺿت ﻮ ﺗﺰکیه گفته ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺻﻮﻓﻴّﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩ. ﻭ= ﻯ ﺁﻥ ﺭﺍ ﺗﻨﻬﺎ (ﺫﺍﮐﺮﺍﻥ) ﻣﺪﺍﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ. = ﻭﻟﻰ ﻓﻠﺎﺳﻔﻪ ﻣﺴﺄﻟﻪ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻧﻔس ﻭ ﺷﻨﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺖ ﻣﻌﺎﻳﺐ ﺍﺧﻠﺎﻕ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺍﻗﺘﺒﺎس ﮐﺮﺩ= 607; اﻧﺪ، ﻭ ﻧﻈﺮﻳّﺎﺕ (ﺣَ= 5194;َث ) ﺧﻮﺩﺭﺍ ﺑﺮﺁﻥ ﺍﻓﺰﻭﺩه اﻧﺪ. &#= 64400;ﻪ ﻫﻤﺎﻥ ﮐﺎﺭﺑﺮﺩ ﻟﻔﻈﻰ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺑﻮﺳﻴﻠﻪ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ. ﻭﻧﻤﻮ&= #1606;ه هاﻯ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﻦ ﺃﻫﻞ ﮐﻠﺎﻡ ﺯﻳﺎﺩ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﻓﻠﺎﺳﻔﻪ ﺑﺎ ﺍﻗﺘﺒﺎس ﻣﻔﺎﻫﻴﻤﻰ ﺍﺯ ﻋﺮﻓﺎ ﻭ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻗﺘﺒﺎ= 587; ﺩﻟﺎﺋﻠﻰ ﺍﺯ ﻋﻠﻤﺎﻯ ﺗﮑﻨﻴﻚ ﻭﻓﻴﺰﻳﻚ، ﺑﻨ= 5224;ﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﮕﻮﻳﻨ&#= 65194; ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. ﺿﻤﻨﺎ ﭘﻴﺪﺍ ﺍﺳﺖ ﮐﻪ ﻏﺰﺍﻟﻰ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﻓﻠﺴﻔ&= #65258; ﻭ ﻋﻠﻮﻡ ﺭﺍ، ﺑ&= #65198; ﺣﺴﺐ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ ﻧﻪ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ. ﺯﻳﺮﺍ ﺗﻘﺴﻴﻤﺎﺕ ﺩﻧﻴﻮﻯ ﻋﻠﻮﻡ&#= 1548; ﻫﺮﭼﻪ ﺑﺎﺷﻨﺪ ﺍﺭﺯﺵ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺃثر ﻗﻬﻘﺮﺍﺋA= 264; ﻧﻴﺰ ﺩﺭ ﺭﻭﺡ ﺩﺍﺭﻧﺪ. ﻏﺰﺍﻟ&= #65264; ﺑﻘﻮﻝ ﺧﻮﺩﺵ، &#= 65197;ﻭﺵ ﺻﻮﻓیانه ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺵ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭ ﻣﺬﺍﻫﺐ ﺩﺍﻧﺴﺘﻪ، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻣﺸا= 569;، ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﺍﺯ ﻟﺤﺎﻅ ﻣﺬﻫﺒﻰ ﻧﺎﻣﺸﺨﺺ ﻫﺴﺘﻨﺪ، ﭼﻪ ﺷﻴﻌﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺳﻨّﻰ ﺩﺍﻧﺴﺘﻪ، ﻭ ﻧﻴﺰ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺵ ﺑﺎﻃﻨﻴّﻪ، ﻳA= 166; ﺷﻴﻌﻴﺎﻥ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭﻯ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ. = ﻏﺰﺍﻟﻰ ﻣﻰ ﺍﻓﺰﺍﻳﺪ ﮐﻪ ﺍﻳﻦ ﺭﻭﺵ ﺻﻮﻓﻴﺎﻧﻪ ﻭﻣ&#= 65176;ﻌﻠﻖ ﺑﺨﻮﺍﺹ ﺣﻀﺮﺕ ﺍﻟﻬﻰ، ﮐﻪ ﺣﻀﻮﺭ ﻭﺷﻬﻮﺩ ﻣﺮﺍﺗب اﻟﻬﻰ= 48; ﻭ ﻗﺎﺋﻢ ﺑﺮﺗﺮﻳﻦ ﺣﻀﺮﺕ حاضر ﺑʋ= 98;ﺍﻯ ﺑﺸﺮ. ﻭ ﻇﺎﻫﺮﺍ ﻏﺰﺍﻟﻰ ﺍﺯ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻃﻠﺎﻋﻰ ﻳﺎ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺷﺘﻪ. ﻭﻯ ﺭﻭش ﺼﻮﻓﻴﺎﻧﻪ ﺭﺍ ﺧﺎص ﺃﻫﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺎﺷﻔ= 5258; ﺷﻬﻮﺩﻯ ﮔﻔته اﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺗﻘﺴﻴﻢ ﻓﻠﺴﻔ&#= 65258; ﻭﻋﻠﻮﻡ ﺩﺭﻋﺼﺮ ﺟﺪﻳﺪ ﻓﮑﺮ ﺑﺸﺮ، ﺑﺎ ﺩﮐﺎﺭﺗﻴﺴﻢ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻋﻠﻮﻡ ﺭﺍ ﭼﻮﻥﺷﺎخه ﺩﺭﺧﺘﻰ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺭﻳﺸﻪ ﻭ ﻗﺴﻤﺖ ﻧﺎﻣﺮﺋﻰ ﺁﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﺖ. ﻭ ﺗﻨﻪ ﺁﻥ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﻭ ﺷﺎﺧﻬﺎﻯ ﺁﻧﺮﺍ ﺑﻤﺠﻤﻮ&#= 65227;ﻪ ﻋﻠﻮﻡ ﻃﺒّﻰ ﻭ ﻣﻴﮑﺎﻧﻴﻚ ﻭ ﻋﻠﻢ ﺍﻟﺄﺧﻠﺎقی و ﺍﺟﺘﻤﺎﻋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻘﺴﻴﻢ ﮐﺮﺩ. ﻭلی ﺮﻳﺸﻪ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّی ﻴﺎ ﻓﺼ= 5246; ﻧﻮﻋی ﺒﺮﺗﺮﺍﺳﺖ. ﻭﻟ&= #65264; ﻣﻬﻤﺘﺮﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻋﺼﺮ ﺟﺪﻳﺪ ﺑﻮﺳﻴﻠﻪ ﻫﮕﻞ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﮐﻪ ﺑﻘﻮﻝ ﮐﻮﻟﻴﻪ ﺷﺎﻣﻞ ﺳﻪ ﻗﺴﻤت اﺳﺖ. &= #1606;خست</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻣﻨﻄﻖ ﻳﺎ (&= #65227;ﻠم اﻳﺪﻩ ﮐﻠّﻰ) ﻭﺷﻨﺎﺧت ﺨﻮﺩ ﺁﻧﻬﺎ. ﻭ ﺩﻭﻡ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰ، ﻳﺎ ﻋﻠﻢ ﺍﻳﺪﻩ(ﮐﻠّﻰ ﻣﺘﻌﻠﻖ ﻳﺎﻓﺘﻪ)ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ. ﻭ ﺳﻮﻡ ﻓﻠﺴﻔﻪ ﺭﻭﺡ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>، ﻳﺎ ﻫﻤﺎﻥ ﺍﻳﺪﻩ(ﮐﻠّﻰ ﺑﺎﺯﮔﺸﺘﻪ)ﺑﺨ&#= 65262;ﻳﺸﺘﻦ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺧﻠﻂ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻈﺮ ﻫﮕﻞ ﺭﺍ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫ&#= 65250;. ﮐﻪ ﻫﮕﻞ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺘﻔﮑﺮﻯ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﺑﺎﺷﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺫﻫﻦ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﮑﺎﻧﻴﺰﻣﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺣﺴّﻰ ﺍﺯ ﺧﺎﺭﺝ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺖ ﺣﺴّﻰ، ﺑﻌﺪ ﺍﺯ ﺗﻄﺒﻴﻖ ﺑﺎ ﻗﻮﺍﻋﺪ ﻭﻣﮑﺎﻧﻴﺰﻣﻬ= 5166;ﻯ ﺫﻫﻨﻰ ﺗﺒﺪﻳﻞ ﺑﻤﻌﺮﻓﺖ ﻣﻴﮕ&#= 65198;ﺩﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻨﺘﺰ ﺳﺎﺯﻯ ﺍﺯ ﺗﻀﺎﺩ ﺗﺰ ﻭ ﺁﻧﺘﻰ ﺗﺰ ﺍﺳﺖ.= ﺍﻣﺎ ﺍﮔﺮ ﻫﮕﻞ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﭼﻨﻴﻦ ﺍﻳﺪﺁﻟﻴﺴﺖ ﺫ&#= 65259;ﻨﻰ ﺑﺪﺍﻧﻴﻢ، ﻣﻴ= 5176;ﻮﺍﻧﻴﻢ ﺗﻔﺴﻴﺮ ﻋﺮﻓﺎﻧﻰ ﻧﻈﺮ ﺍﻭﺭﺍ ﭼﻨﻴﻦ ﺑ&= #64405;ﻮﺋﻴﻢ. ﮔﺮچه ﺨﻮﺩ ﭼﻨﻴن اﺣﺘﻤﺎﻟﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺷته اﺳﺖ. = 4400;ﻪ ﺍﻭﻝ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺗﺰﮐﻴﻪ ﮐﻨﺪ، &#= 65261; ﺑﻤﻨﻄﻖ ﮐﺎﻣﻞ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ. ﺳﭙس ﺩﺭﺑﺎﺯﮔﺸﺖ بخلق ﺑﺘﺤﻘﻴ᥻= 8; ﻃﺒﻴﻌﺖ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺁﻧﮕﺎﻩ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻟﺪﻧّﻰ ﺧﻮﺩ، = 5187;ﻘﻴﻘﺖ ﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ. ﻣﺴﺄﻟﻪ ﻣﻬﻢ ﺗﺄﻣﻴﻦ ﺁﻣﺎﺩﮔﻰ ﺫﻫﻦ ﺑﺮﺍﻯ ﺑﺮﺩﺍﺷ&#= 65174; ﻭ ﻓﻬﻢ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ، ﻭ ﻋﻠّﺖ ﺳﺮﻋﺖ ﻋﺠﻴﺐ ﻓﮑﺮ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻫﺮ ﻣﻮﺭﺩ ﮐﻪ ﺗﻮﺟّﻬﻰ ﻣﻴﮑﻨﻨﺪ ﻫﺴﺖ. = ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺧﺪﺍ ﻭ ﺗﺪﺑﻴﺮ&= #1548; ﻭ ﺗﻨﻬﺎ ﻣﻐﺰ ﻭ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻩ&#= 1548; ﻣﮑﺎﻧﻴﺰﻡ ﺧﺎﺹ ﻭ ﻗﺪﺭﺕ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﺍﺯ ﺧﺎﺭﺝ ﺑﺮﺩﺍﺷﺖ ﮐﻨﺪ&#= 1548; ﻭﻧﻪ ﺍﺯ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻴﺰ ﺑﺨﻮﺩﺵ ﺑﻴﺎﻳﺪ ﻭ ﺑﻔﻬ&= #65252;ﺪ، ﺍﺻﻮﻟﺎ ﺣﺮﻑ ﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖ. ﺗﺎ ﮐﻮﺭ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ، ﻳﺎ ﻣﺮﺩه اﻯ ﮐﻪ ﺑﺘﻮﺍﻧﺪﺧﻮﺩ= 5197;ﺍ ﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ. = ﺩﺭ ﺫﮐﺮ ﻫﮕﻞ ﻭ ﺍﻳﺪﻩ ﮐﻠّﻰ ﺍﻭ، ﺑﻤﻌﻨﻰ ﻋﻘﻞ ( ﺟﺰﺋﻰ)، ﺳ= ;ﻪ ﻗﺴﻤﺖ ﻓﻠﺴﻔﻪ ﻧﺰﺩ ﻫﮕﻞ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩﺭ ﺍﻭﻝ ﺑﺎ ﻣﻨﻄﻖ ﻋﻘﻞ&= #1548; ﺑﮑﺎﺭﻫﺎﻯ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﺧﺎﻟﺺ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﮐﻪ ﻫﻤﺎﻥ ﺫﺍﺗﻴّﺎﺕ ﻋﻘﻞ ﻳﺎ (ﻓﻰ ﺫﺍﺗﻬﺎ ﻟﺬﺍﺗﻬﺎ) ﺍﺳﺖ.= ﺩﺭ ﺍﻳﻦ ﺗﻔﮑّﺮ ﻋﻘﻞ ﺟﺰﺋﻰ ﺩﺭ ﺍﻣﻮﺭﻋﻘﻞ ﺧﺎﻟﺺ ﺍثرﻯ ﺍﺯ ﻣﺎﺩﻩ ﻧﻴﺴﺖ. ﮐﻪ ﻋﻘﻞ ﻳﺎ ﺍﻳﺪﻩ ﮐﻠّﻰ، ﻓﻰ ﺫﺍﺗﻬﺎ ﻭﺑﺬﺍﺗﻬﺎ ﭘﺮﺩﺍﺧﺘﻪ، ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺩﺍﺧﻠﻰ ﺧﻮﺩ ﻋﻘﻞ ﺭﺍ ﺑﺸﮑﻠﻰ ﺑﺮﺭﺳ&#= 65264; ﮐﺮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺧﻴﻠﻰ ﺁﺷﮑﺎﺭ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺍﺷﮑﺎﻟﺎﺗﻰ ﺩ&#= 65203;ﺖ ﻣﻴﺪﻫﺪ. ﺍﻭﻟﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺧﺪﺍﺋﻰ ﻧﺸﺪﻩ&#= 1548; ﭼﻄﻮﺭ ﻳﻚ ﻋﻘﻞ ﺧﺎﻟﺺ ﻭ ﺍﻳﺪﺁﻝ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ&#= 65197;ﺳﻰ ﮐﻨﺪ. ﺟﺰﺋﻰ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﮐﻠّﻰ آن ﺭﺍ ﺩﺭ ﻣﺸﺖ ﺧﻮﺩ ﺑﮕﻴﺮﺩ، ﭼﻨﻴ= 5254; ﺁﺭﺯﻭﺋﻰ ﻓﻘﻂ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻃﺮﺩ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﺗ&= #65166; ﺑﺎ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ، ﺫﻫﻨﻰ ﻋﻘﻞ ﮐﻠّﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭﺑ= ﺘﻮﺍﻧﺪ ﻋﻘﻞ ﮐﻠّﻰ، ﺑ= 5268;ﻚ ﻣﺴﺄﻟﻪ ﮐﻠّﻰ= 548; ﻭ ﺧﺎﻟﺺ ﻭ ﺍﻳﺪﺁﻝ ﺑﭙﺮﺩﺍﺯﺩ. ﺑﺎ&= #65165;ﻳﻨﮑﻪ ﻣثلا بتوﺍﻧﺪ ﺑﻄﺮﺯ ﮐﺎﺭ ﺧﻮﺩﺵ، ﻭﻣﮑﺎ= 5255;ﻴﺰﻡ ﻓﮑﺮ ﻭ ﻣﻌﺮﻓﺖ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﺿﻤﻨ&= #65166; ﻗﺒﻮﻝ ﺍﻳﻨﮑﻪ ﻣﻮﺟﻮﺩﻯ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺵ ﺭﺍ ﺗﺤﻠﻴﻞ ﮐﻨﺪ، &#= 65165;ﻣﺮﻯ ﻣﺘﻨﺎﻗﺾ ﺍﺳﺖ ﻣﮕﺮ ﺭﻭﺡ ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻧﻔس ﺧﻮﺩﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ. = ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﻟﺂﻥ ﻧﻔس ﺑﺠﺴﻢ ﺧﻮﺩﺵ ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ. = ﻭ ﻣثل ﺍﻳﻨﮑﻪ ﺟﺴﻢ ﻣﺎ ﻣﺘﻌﻠّﻖ ﺑﺪﻳﮕﺮﻯ ﺍﺳﺖ ﻳﺎ ﺧﺎﺭﺝ ﺍﺯ ﻧﻔس ﺑﺎﺷﺪ. ﭼﻨ&= #65268;ﻦ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﻧﻔﺴﻰ ﮐﻪ ﺭﻭﺡ ﺷﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﻧﺎﻇﺮ ﺑﺮ ﻧﻔس ﻳﺎ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺧﻮﺩ ﺑﺎﺷﺪ، ﻫ&#= 65252;ﺎﻥ ﺣﺎﻟﺘﻰ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﻭ ﺗﺠﺮﻳﺪ ﮐﺎﻣﻞ ﻭ ﻓﻨﺎ ﻳﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ، ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺭﻭﺡ ﺧﺪﺍﺋﻰ ﺷﺪﻩ ﺷﺎﻫﺪ، ﺍﻟﺒﺘ= 5258; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ ﻧﻔس ﺁﻟﻮﺩﻩ ﺳﺎﺑﻖ ﺧﻮﺩ، ﺑ&#= 65212;ﻮﺭﺕ ﻣﺮﺩه اﻯ ﻧﻈﺎﺭﻩ ﻧﻤﺎﻳﺪ. ﻭﺩﺭ ﻭﺍﻗﻊ(ﺭﻭﺡ الهی)ﺟﺎﻯ(ﻧﻔž= 7;) ﺣﻴﻮﺍنی ﻨﺸﺴته اﺳﺖ. ﻭ ﺍﺯ ﻃﺮﻓﻰ ﻣﺸﮑل ﺪﻳﮕﺮ ﺑﺎﺯﻯ ﻧﻔس ﻨﺎﺧﻮﺩﺁﮔﺎه = 5170;ﻨﺎﻡ ﺫﻫﻨﻴّﺎﺕ، ﻭA= 255;ﺎﻇﺮﺑﺮ ﺍﻋﻤﺎﻝ ﺧﻮﺩ، &#= 64400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺎﻣﻮﺭﻯ ﭼﻮﻥ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺫﺍﺗﻴّﺎﺕ ﺑﭙﺮﺩﺍﺯﺩ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻧﺘ= ﻴﺠﻪ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺍﻳﺪﻩ ﮐﻠّﻰ ﻫﮕﻞ ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰئی ﻤﻴﺒﺎﺷﺪ. ﻫﮕﻞ ﻳﻚ ﺍﻳﺪﺁﻟﻴﺴﺖ ﺫﻫنی گرﺍ ﺍﺳʋ= 74;، ﮐﻪ ﺧﻄﺎﺋﻰ ﺑﺰﺭﮔﺘﺮ ﮐﺮﺩ&#= 65257;. ﻧﻪ ﻓﻘﻂ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻳﻦ ﻣﺘﻔﮑّﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﺑﻠﮑﻪ ﺍﻭ ﺑﺮﺗﺮﻳﻦ ﻣﺘﻔﮑّﺮ ﺫﻫﻨﻰ ﺍﺳﺖ. ﮐﻪ ﺣﻠﺎﻝ ﺯﺍﺩﻩ ﺗﺮﻳﻦ ﺍﻭﻟﺎﺩﺵ ﻫﻤﺎﻥ ﻣﺎﺭﮐﺴﻴﺴﻢ ﺍﺳﺖ، ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﭼﻪ ﺣﺮﺍﻡ ﺯﺍﺩﻩ ﻫﺎئی ﺪﻳﮕﺮ ﭘﻴﺪﺍ ﺷﻮﻧﺪ. ﺍ= ﻣﺎ ﺍﮔﺮ ﻫﮕﻞ ﻗﺒﻮﻝ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺍﻳﻦ ﺍﻳﺪﻩ ﮐﻠﻰ ﺍﻭ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺷ&#= 65194;، ﭘس ﻫﮕﻞ ﺑﺪﻭﻥ ﺷﻚ ﻣﺘﻔﮑّﺮ ﻋﺠﻴﺐ ﻭﻣﻘﺘﺪﺭﻯ ﺑﻮﺩﻩ ﺍﺳت ﻮل= 740; ﺍﻟﻬﻰ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ ﺑﺎ ﻗﺒﻮﻝ ﺍﻳﺪﻩ ﮐﻠّﻰ، ﺑﻤﻌﻨA= 264; ﻋﻘﻞ ﺟﺰﺋﻰ ﺷﺎﺧﻪ ﺩﻭﻡ ﻓﻠﺴﻔﻪ ﻫﮕﻞ، &#= 65267;ﻌﻨﻰ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰ ﺍﻭ، ﺑ&#= 65198;ﺭﺳﻰ ﮐﻨﻨﺪﻩ ﺃﻣﺮﻯ&#= 1548; ﻣﺨﺎﻟﻒ ﻋﻘﻞ ﺧﺎﺹ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻳﻌﻨﻰ ﻋﻘﻞ ﺿﺪ ﺧﻮﺩ را ﻣﻴﮕﻴﺮﺩ ﻭﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ، ﺗﺎ ﻣﻮﺿﻮﻉ ﻓﻠﺴﻔﻪ ﻃﺒﻴﻌﻰ ﮔﺮﺩﺩ. = ﺑﻬﺘﺮ ﺍﺳﺖ ﭼﻨﻴﻦ ﺑﺮﺩﺍﺷﺖ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ&#= 65197;ﺍ، ﻭ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﭼﻨﻴﻦ ﻣﻄﺮﺡ ﮐﻨﻢ. ﮐﻪ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﻪ ﺁﺏ ﻭ ﺁﺗﺶ ﻣﻴﺰﻧﺪ، ﻭ ﺑﺎﻋﻤﺎﻟﻰ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺘﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﺮﺳﻴﺪﻩ، ﺩﺳ= 5174; ﺑﺘﻨﺰﻳﻞ ﻭ ﺑﻤﺎﺩﻩ ﻓﺮﻭﺭﻓﺘﻦ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺁﻧﺘﻰ ﺗﺰ ﺷﺪﻥ، ﻳﺎ ﺿﺪ ﺧﻮﺩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﺳﺖ. ﻣ= ﺘﺄﺳّﻔﺎﻧﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳﺖ، ﻭ ﻳﻚ ﺣﻤﺎﻗﺖ ﻣﻴﺒﺎﺷﺪ. ﺑﺠﺎ&= #65263; ﺗﻌﺎﻟﻰ ﺭﻓﺘﻦ ﭘﻴﺶ ﺧﺪﺍ، ﺑﻤ&#= 65166;ﺩﻩ ﻓﺮﻭ ﻣﻴﺮﻭﻧﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ&#= 1548; ﻫﻤﻴﻦ ﻋﻤﻞ ﺭﺍ ﮐﻪ ﻫﮕﻞ ﮔﻔﺖ ﺑﮑﻨﺪ، ﻭ ﺑﺎ ﻋﻘﻠﻰ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﺷﺪﻩ ﺧﻮﺩﺭﺍ ﺑﻤﺎﺩﻩ ﺑﺮﺳﺎ&#= 65255;ﺪ، ﺗﺎ ﻫﺮ ﺑﺮﺩﺍﺷﺘﻰ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻫﻢ ﻫﺴﺖ ﺑﮑﻨﺪ. ﻭ ﺑﻔﻬﻢ ﺟﺰﺋﻴّﺎﺕ(ﮐﻤ= 5166; ﻫﻰ)ﺑﺮﺳﺪ. ﻭ ﺑﻴﺸﺘﺮ ﻋﻠﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻠﺴﻔﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﺩﺳﺖ ﻳﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺍﺩه ﺒﺎﺷﺪ. ﻭ ﺧﻮﺩﺭﺍ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﭘ&= #65166;ﺋﻴﻦ ﺑﻴﺎﻭﺭﺩ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ، ﺩ&#= 65197; ﺷﮑﻞ ﻳﻚ ﻣﺒﺪﺃ ﻓﮑﺮﻯ ﺟﺪﻳﺪ ﻭ ﺣﻘﻴﻘﻰ ﺩﺭ ﺁﻧﻬﺎ ﺍﻳﺠﺎﺩ ﮐﻨﺪ، ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎ ﺷﺎﮔﺮﺩﺵ ﺑﺎﺯ ﺑﺒﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣ&= #65166; ﻗﺴﻤﺖ ﺳﻮﻡ ﺗﻘﺴﻴﻢ ﻓﻠﺴﻔﻪ ﻫﮕﻞ، &#= 65261;ﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﻋﻘﻞ ( ﺟﺰﺋﻰ) ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺧﻮﺩ ﺍﺯ ﻋﺎﻟﻢ ﻣﺎﺩﻩ، ﺩﻭ ﺑﺎﺭﻩ ﻭﺍﺭﺩ ﻟﺎﻙ ﺫﻫﻨﻰ ﻭﻣﻨﻄﻖ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺑﻨﺪﮔﻰ ﻣﺎﺩﻩ ﺩﺳﺖ ﺑﮑﺸﺪ. ﺍﻳ= ﻦ ﻗﺴﻤﺖ ﺍﺯ ﮔﻔﺘﻪ ﻫﮕﻞ، ﻫ&#= 65252;ﺎﻥ ﺍﺳﺖ ﮐﻪ ﺫﻫﻦ ﺗﻮﺍﻧﺴﺘﻪ، ﺗ= 5212;ﻮﺭﺍت کلّی ﺍﻭﻟﻴﻪ ﻳﺎ ثاﻧﻮﻳّﻪ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ= 548; ﺑﻮﺳﻴﻠﻪ ﺣسّ = 575;ﺯ ﺧﺎﺭﺝ ﻭﺗﻮﺟّﻪ ﺍﺭﺍﺩﻯ ﺧﻮﺩ ﺑﺪﺳﺖ ﺁﻭﺭﺩ، &#= 65261; ﺑﺮﻭﺩ ﺩﺭ ﮐﺎﺭﮔﺎﻩ ﺫﻫﻦ ﺧﻮﺩ ﺩﺳﺖ ﺑﻌﻤﻞ ﺟﺪﻳﺪ ﺧ&= #65262;ﺩﺳﺮﺍﻧﻪ ﺗﺮ ﺍﺑﺪﺍﻉ ﻭ ﺗﺨﻴّﻞ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﮐﻨﺪ&#= 1548; ﻭ ﺍﺳﺎس ﺟﺪﻳﺪﻯ ﺑﺮ ﺍﺻﻮﻝ ﻗﺒﻠﻰ ﺧﻮﺩ، ﺑﺮﺍﻯ ﺫﻫﻦ ﺧﻮﺩﺵ ﻭ ﮔﻤﺮﺍﻩ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺮﭘ&#= 65166; ﮐﻨﺪ. ﻭ ﺍﺯ ﺑﻨﺪﮔﻰ ﻣﺎﺩﻩ ﺧﻠﺎﺹ ﺷﺪﻥ ﺍﻭ&= #1548; ﻳﻌﻨﻰ ﻭﺍﺭﺩ ﺗﺨﻴّﻠﺎﺕ ﺷﺪﻥ ﺍﺳﺖ. ﻭ ﺍلاّ ﭼﮕﻮﻧﻪ ﺟﺴﻢ ﻭ ﺣﺘﻰ ﺗﺼ= ﻮﺭﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻯ ﻫﮕﻞ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻮﺩ ﺍﺯ ﻣﺎﺩﻳّﺖ ﺧﻮﺩ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻓ= ﻨﺎﻯ ﺳﺎﻟﻚ ﮐﻪ ﻫﻢ ﺩﺭ ﻣﺮﺍﺣﻞ ﻧﻬﺎﺋﻰ، ﻋﻤﻠ= 5166; ﻃﺮﺩ ﺟﺴﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﻭﻟﻰ ﺳﺎﻟک ﺘﺼﻮﺭﺍ= 5175;ﺶ ﺭﺍ ﺍﺯ ﻣﺎﺩﻳّﺎت ﺒﺎ ﺗﺠﺮﻳﺪ ﺧﺎﻟﻰ ﻣﻴﮑﻨﺪ، ﺗﺎﺭ= 5165;ﻩ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺑﺎﺯ ﺷﻮﺩ. ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﺸﻴّﺘﻰ ﺍﻟﻬﻰ، ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﻭ ﻣﺮﺍﺗ&= #65168; ﻗﻮس ﻧﺰﻭﻝ ﻭﺍﺻﻠﺎﻥ ﺗﺎ ﺁﺧﺮ، ﻳﻌﻨﻰ ﻫﻔﺖ ﺷﻬﻮﺩ ﺻﻌﻮﺩﻯ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮسﻧﺰﻭﻝ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺩﺳﺖ ﺩﺍﺩ، ﺁﻧ&#= 65262;ﻗﺖ ﺍﺯ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺯ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﮐﻠّﻰ ﻣﺎﺩﻯ ﺫﻫﻦ، ﻭ ﻫﻤﺎﻥ ﻣﻨﻄﻖ ماﺩﻯ، A= 261; ﻫﻤﺎﻥ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎﻯ ﺩ&= #65267;ﮕﺮﺍﻥ، ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻭ ﺗﻔﺎﻫﻢ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺍﺭﺍﻥ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﮑﻨﺪ ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺎﻧﻊ ﮐﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺁﻧﻬﺎﺭﺍ ﻓﻴﻠﺴﻮﻑ ﻭ ﻋﺎﺭﻑ ﻧﻤﺎﻳﺪ. = ﻫﮕﻞ ﻣﻴﺨﻮﺍﺳﺘﻪ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭ ﺍﭘﺴﺘﻤﻮﻟﻮﮊ= 5263; ﻭ ﮐﻴﻔﻴّﺖ ﻣﻌﺮﻓﺖ ﺟﺴﺘﻦ ﺭﺍ ﺗﻌﻄﻴﻞ ﮐﻨﺪ. ﮐﻪ ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﻣﺘﻔﮑّﺮﺍﻥﻫA= 256;ﺮﻣﻨﺪﺗﺮ ﺑﻮﺩﻩ ﻭﻟﻰ ﻫﺮﮔﺰ ﺑﻌﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻧﺮﺳ&= #65268;ﺪﻩ ﺍﺳﺖ. ﺑﺎﺯﻫﻢ ﺍﺳﻴﺮ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﻟ= ﺬﺍ ﺗﺤﺮﻳﺮ ﻳﻚ ﻋﺎﻟﻢ ﺍﻟﻤﻌﺮﻓﻪ، ﻭ= 4400;ﻴﻔﻴّﺖ ﺷﻨﺎﺧﺖ ﺩﺭ ﻣﻐﺰ ﺍﮔﺮ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. ﻭﻟﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻢ ﮐﺎﺭ ﻣﺘﻔﮑّﺮﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺎﺷﺪ ﮐﻪ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﻓﻬﻤﻴﺪ، ﺑﺸﺮ ﭼﮕﻮﻧﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺘﻔﮑّﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧ&#= 65194; ﺑﻔﻬﻤﺪ، که ه = 5; ﻧﻮﻉ ﺧﻮﺩش ﭽﮕﻮﻧﻪ ﻓﮑﺮ ﻣ&= #65268;ﮑﻨﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺩﻳﮕﺮﻯ ﺍﺯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍ&= #65197;ﺩ. ﻣﻴﺒﻴﻨﻰ ﻋﺰﻳﺰﻡ، ﮐﻪ ﻫﮕﻞ ﻣﺎﻧﻨﺪ ﺩﮐﺎﺭﺕ ﮔﻔﺘﻪ&#= 1548; ﭼﻮﻥ ﻓﮑﺮ ﻣﻰ ﮐﻨﻢ ﭘس ﻫﺴﺘﻢ&#= 1548; ﻭﻫﮕﻞ ﮔﻔﺘﻪ ﭼﻮﻥ ﻋﻘﻞ ﺩﺍﺭﻡ ﭘس ﻫﺴﺘﻢ. ﻭﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﺭﺍ ﺑﺮﺍﻳﺖ ﺧﻮﺍﻫﻢ ﮔﻔﺖ ﮐﻪ ﭼﻴﺴﺖ. ﻭﺍﻟ= ﺤﻖ ﮐﻪ ﻫﮕﻞ ﻓﻴﻠﺴﻮﻑ ﺫﻫﻨﻰ ﺯﺑﺮﺩﺳﺘﻰ ﺍﺳﺖ. ﺍﻣﺎ ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻧﺪﺍﺷﺘﻪ، ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﻣﻰ ﮐﻨﻴﻢ ﮐﻪ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ. = ﺯﻳﺮﺍ ﺧﻮﺩ ﻧﻴﺰ ﻫﻢ ﭼﻨﻴﻦ ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻣﺎﻫﻢ ﺍﮔﺮ ﺩﻧﺒﺎﻟﻪ ﺭﻭ ﺑﻬﺘﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﺷﻮﻳﻢ، ﺍﺯﻫﮕ= 5246; ﻭ ﺍﺭﺳﻄﻮ ﺑﺮﺗﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺭﻓﺖ. ﺳﺮﺍﺳﺮ ﺣﻴﺮﺕ ﻓﮑﺮﻯ ﻭ ﺫﻫﻦ ﮔﺮﺍﺋﻰ ﺍﺳﺖ. ﻣﺴﺄﻟﻪ ﺍﻳﻦ ﺍﺳﺖ، ﺍﻳ&#= 65256;ﮑﻪ ﻓﮑﺮ ﻣﻰ ﮐﻨﻢ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺩﺍﺭﻡ، ﺍﺯ ﮐﺪ&#= 65165;ﻡ ﻃﺒﻘﻪ ﻭﻧﻮﻉ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺍﺳﺖ، ﻭ ﺑﻪ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﻫﻢ ﺻﺎﺣﺒﺶ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻣثلا ﻣﻮﺭچه عقلی ﻣﻮﺭچه گاﻧﻪ ﺩﺍﺭﺩ. ﻭﻓﮑﺮ ﻣﻰ ﮐﻨﺪ ﻭ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ، ﭘس ﺨﻮﺩﺵ ﺍﻟﺒﺘﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺍ= ﻟﺒﺘﻪ ﮐﻪ ﻫﺴﺖ ﻭﻟﻰ ﻣﻮﺭﭼﻪ است. ﻗ= 5166;ﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻣﻮﺭﭼﻪ ﻣﻮﺭﭼﮕﺎﻧﻪ ﻓﮑﺮ ﮐﻨﺪ، ﻭ ﺑﻔﻬﻤﺪ ﮐﻪ ﺧﻮﺩﺵ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ. ﻣﮕﺮ ﻭﺍﻗﻌﺎ ﺧﺮ ﺑﺎﺷﺪ. ﭼﻮﻥ ﻣثلا ﺧﺮ ﮐﻪ ﺧﺮﺍﻧﻪ ﻓﮑﺮ ﮐﻨﺪ، ﻭ ﺗﻌﻘّﻞ ﻧﻤﺎﻳﺪ ﻭ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﺩ ﭘس عا= 02;ل اﺴﺖ ﻭﻟﻰ ﺍﻧﺴﺎﻥ نیست ﮐﻪ ﺧﺮ است. ﻭ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﻣﮑﺎﻥ ﺩﺍﺷﺖ&#= 1548; ﮐﻪ ﺧﺮ ﺩﺭﺧﻮﺩ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺭﻙ ﮐﻨﺪ، ﻗﻄﻌﺎ ﻧﺰﺩ ﺻﺎﺣﺒﺎﻧﺶ ﻣﻰ ﺭﻓت ﻮﺭﻓﺘﺎﺭﻯ ﺍﻧﺴﺎﻧﻰ ﻣﻴﮑﺮﺩ. ﻭﭼﻮﻥ ﺳﮓ ﺃﻫﻞ ﮐﻬﻒ، &= #65251;ﻮﺟﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ ﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ. ﺍﻟ&= #65170;ﺘﻪ ﺍﻳﻦ ﻣثال ﺍﺳA= 174;. ﻭﻟﻰ ﺗﻌﺠّﺐ ﻧﮑﻦ ﮐﻪ ﺩﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨ&#= 65194; ﮐﻪ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻘّﻞ ﺑﺸﺮﻯ ﻣﻰ ﮐﻨﻨﺪ، ﻭ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻧﻪ ﺑﺸﺮ ﺑﻠﮑﻪ ﺍﻧﺴﺎﻦ ﮐﺎﻣﻞ ﻭ ﻓﺮﺷﺘﻪ ﻣﺎﻧ&= #65256;ﺪ ﻭ ﻣﻐﺮﻭﺭ ﺑﻪ ﺧﻮﺩ. ﻭ ﺍﻳﻨﻬﺎ ﻫﻤﺎﻥ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭ ﺍلاّ ﻋﻮﺍﻡ ﺑﺸﺮ ﮐﻪ ﻓﮑﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻌﻘّﻞ ﮐﺮﺩﻩ= 548; ﻭ ﻧﺘﻴجه اﻯ ﻫﻢ ﻧﮕﺮﻓﺘﻪ، &#= 65169;ﺮﺗﺮ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ.= ﻭ ﺩﺭ ﻋﺎﻟﻢ ﺳﺎﺩﻩ ﺧﻮﺩ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺁﺩﻡ ﻧﻤﺎ، ﺑﻪ ﺯﻧﺪﮔﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻋﺠﻴﺐ ﺗﺮ ﻓﺮﺯﻧﺪﻡ، ﮐﻪ ﺑﺎﻳﺪ ﺩﻗّﺖ ﻭﺗﺄﻣّﻞ ﺑﻴﺸﺘﺮ ﺑﮑﻨﻰ&#= 1548; ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻭﺍﻗﻌﺎ ﻓﮑﺮ ﻭ ﻋﻘل ﺠﺰﺋﻰ ﺩﺍﺭﺩ، ﻭﻟﻰ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﻣﻌﺪﻭﺩﻯ ﺍﺯ ﺍﻓﺮﺍﺩ، ﺣﺮﻓ= 5260;ﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﻨﺪ. ﻭ ﺍﻭ ﻫﻢ ﺣسّ ﻓﻄﺮﻯ ﻣﻰ ﮐﻨﺪ&= #1548; ﻭ ﺑﻪ ﺩﻟﺶ ﻣﻰ ﻧﺸﻴﻨﺪ. ﻭﻣﻰ ﭘﺮﺳﺪ ﺍﻳﻦ ﺣﺮﻓﻬﺎ ﺍﺯ ﮐﺠﺎ ﺍﺳﺖ؟ﺟﻮﺍﺏ ﻣﻰ ﺷﻨﻮﺩ. ﻣﻦ ﻫﻢ ﺍﻭﻝ ﻧﻤﻰ ﺩﺍﻧﺴﺘﻢ، ﻭﻟ= 5264; ﭘﻴﺮﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻤﻦ ﮔﻔﺖ، ﮐﻪ ﻋﻘﻞ ﺗﻮ ﻣﺎﺩﻯ ﻭﺟﺰﺋﻰ ﺍﺳﺖ، &#= 65261;ﻭﺟﻮﺩﺕ ﻣﺎﺩﻯ ﻭﻟﻰ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﮔ= ﺮ ﺑﺨﻮﺍﻫﻰ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﻯ، ﮐﻪ ﻭﺟﻮﺩﻯ ﻋﺎﻟﻴﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻰ&#= 1548; ﺍﻳﻦ ﻋﻘﻞ ﺭﺍ ﻭ ﺍﻳﻦ ﻭﺟﻮﺩ ﺭﺍ ﺭﻫﺎ ﮐﻦ. ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻦ ﻭ ﺑﺨﺪﺍ ﺑﺮس ﻮﺑﻪ ﺗﻮ ﻧﻴﺰ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﻓﮑﺮ ﻋﻤﻴﻖ ﺗﺮ، ﻭﺣ&#= 65176;ﻰ ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺗﺮ ﺩﺭ ﺷﻬﻮﺩ ﻣﻴﺪﻫﺪ. = ﻣﻦ ﻫﻢ ﺗﺴﻠﻴﻢ ﺷﺪﻡ ﻭ ﺳﻠﻮﻙ ﮐﺮﺩﻡ ﻭ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻡ. ﺣﺎﻝ ﺍﻳﻦ ﻋﺎﺭﻑ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﻭﻟﻰ ﺩﺭ ﺻﻮﺭت ﺒﺸﺮﻯ، ﻭ ﺑﺎﻃﻨﻰ ﻟﺪﻧّﻰ ﻣﻌﺎﺩﻝ ﻳﻚ ﻋﻘﻞ ﮐﻠّﻰ. ﻣﻰ ﻧﺸﻴﻨﺪ ﻭ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، ﻭﻟﻰ ﻋﻤﻴﻖ ﻭ ﭘﺨﺘﻪ ﻭﻓﻮﻕ ﺑﺸﺮﻯ، &#= 65261; ﻧﻴﺰ ﺩﺭﻣﻴﻴﺂﺑﺪ ﮐﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﺍﻣﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﻣﻠﺎﺋکه اﻯ ﺍﺳﺖ ﻧﻪ ﺑﺸﺮﻯ.= ﺯﻳﺮﺍ ﻫﺮﮔﺰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﭼﻨﻴﻦ ﮐﺎﻣﻞ ﺷﺪﻩ ﻧﻤﻰ ﺑﻴﻨ&= #65194;. ﻟﺬﺍ ﻣؤﺩﺏ ﻭ ﺻﺒﻮﺭ ﺍﺳﺖ، ﻭ ﻋﻤﻴﻖ ﺍﻟﻔﮑﺮ ﻭ ﺳﺮﻳﻊ ﺍﻟﺎﻧﺘﻘﺎﻝ. ﻭ ﺍﻳﻦ ﻭﺟﻮﺩ ﺍﻭ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﺍﻓﺮﺍﺩ ﺷﺒﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی اﺳﺖ. ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ، ﺑﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﻭﺩﺳﺘﻮﺭ ﺍﻟﻌﻤﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺍﻧﻘﻠ&= #65166;ﺑﻰ ﺍﻭ، ﭼﻪ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺑﮕﻴﺮﺩ. ﻭﻟﻰ ﻋﮑس ﺍﻳﻦ ﻋﺎﺭﻑ همان ﻓﻴﻠﺴﻮﻑ ﻣﻐﺮﻭﺭ ﻣﺎﻧﻨ&#= 65194; ﻫﮕﻞ ﺍﺳﺖ. ﭼﻪ ﻫﮕﻞ ﺍﻳﺪﻩ ﺁﻟﻴﺴﺖ ﺑﺎﺷﺪ&#= 1548; ﻭﭼﻪ ﻣﺎﺭﮐﺴﻴﺴﺖ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5174;. ﮐﻪ ﺑﻘﻮﻝ ﻣﺎﺭﮐس، ﻫﮕﻠA= 268;ﺴﻢ ﺭﺍ ﻭﺍﺭﻭﻧﻪ ﮐﺮﺩه ﻮﻣﺎﺭﮐﺴﻴﺴﻢ ﭘﻴﺪﺍ ﺷﺪﻩ اس= 578;. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﻮپ گرﺩ ﺭﺍ ﻫﺮ ﺟﻮﺭ ﻭﺍﮊﮔﻮﻥ ﮐﻨﻰ، ﺑﺎﺯ ﻫﻤﺎﻥ ﺗﻮﺏﺑﻴﺸﺘﺮﻧ= 5268;ﺴﺖ. ﭘس ﺩﻳﺪﻳﻢ ﮐﻪ ﻓﻠﺴﻔﻪ ﻫﮕﻞ ﻫﺮ ﺳﻪ ﻗﺴﻤﺖ ﺁﻥ، ﺗﺒﺪﻳﻞ ﺑﻴﻚ ﻣﻮﺿﻮﻉ ﻭﺍﺣﺪ ( ﻋﻘﻞ )ﺷ᥷= 4;. ﻭﻯ ﻧﻴﺰﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺟﻮﺍﻧﺐ ﻣﺨﺘﻠﻒ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺩﺍﻧﺴﺖ. = ﻭ ﮔﻔﺖ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ ﻳﻚ ﺟﻨبه اﻯ ﺍﺳﺖ. &#= 65251;ثلا ﻓﺮﺽ ﮐﻦ ﺗﺎﺑﻠﻮﻯ ﻣﻮﺯﺍﺋﻴﻚ، ﮐ= 5258; ﺩﺭﻳﻚ ﻗﺴﻤﺖ ﺁﻥ ﻣﻄﺎﻟﺐ ﺩﻳﻨﻰ ﺍﺳﺖ ﻭ ﻗﺴﻤﺖ ﺩﻳﮕﺮ ﺁﻥ ﻣﺴﺎﺋﻞ ﻓﻴﺰﻳﻚ ﺍﺳﺖ، &#= 65261; ﺩﻳﮕﺮﻯ ﻫﻨﺮ. ﻫ= ﻢ ﻫﻤﻪ ﻋﻠﻮﻡ ﻭﻓﻠﺴﻔﻪ ﻫﺎﺭﺍ ﺣﻖ ﺩﺍﻧﺴﺖ، ﻭ ﮐﻞّ ﺍﻳﻦ ﻣﻌﺠﻮﻥ ﺭﺍ ﻧﻴﺰ ﺣﻖّ ﺷﻤﺮﺩ، ﻭ (ﺍﻳﺪﻩ ﮐﻠّﻰ) ﻧﺎﻡ ﺩﺍﺩ. ﺩﺭﺣ= ﺎﻟﻰ ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ، ﻣﺎ ﺍﺯ ﮐثرﺕ ﺍﻓﻘﻰ ﺣﺮﻑ ﻧﻤﻰ ﺯﻧﻴﻢ، ﮐ&#= 65258; ﺍﺯ ﻣﺠﻤﻮعه ﺁﻧﻬﺎ ﺗﺎﺑﻠﻮﻯ ﻣﻮﺯﺍﺋﻴﻚ ﺑﺴﺎﺯﻳﻢ. ﻣﺎ ﺍﺯ(ﺗﻮﺍﻟﻰ ﻣﺮﺍﺗﺐ)ﻋﻘﻮﻝ ﻭ ﻣﺮﺍﺗﺐ ﻣﻔﺎﻫﻴﻢ، ﻭﺣ= 5176;ﻰ ﻣﺮﺍﺗﺐ ﻋﻠﻮﻡ ﻭ ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺻ&= #65188;ﺒﺖ ﻣﻴﮑﻨﻴﻢ. ﻭﻟﺬ&= #65165; ﻣﻮﺯﺍﺋﻴﻚ ﺳﺎﺯﻯ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻓﻴﺾ ﺑﺎﻟﺎﺗﺮ ﻭ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺂﻳﺪ ﻭ&= #65193;ﺭ ﻫﺮ ﻣﺮﺣله هاʌ= 63;، ﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ، &= #65165;ﮔﺮ ﺗﺠﺮﻳﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻴﻢ، به ﺒﺮﺗﺮ ﻣﻰ ﺭﺳﻴﻢ. ﻣﻨﺘﻬﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺗﻮﻓﻴﻖ ﺩﺭ ﺁﻥ ﺣﮑﻢ ﮐﻴﻤﻴﺎ، &#= 65261;ﻭﺍﺻﻞ ﺁﻥ ﭼﻮﻥ ﮐﺒﺮﻳﺖ ﺍﺣﻤﺮ ﺍﺳﺖ، ﺑﺨﺎﻃﺮ ﻣﺤﺪﻭﺩﻳﺖ ﺟﺴﻢ ﻭ ﻓﮑﺮ ﻭﻣﻐﺰ ﺑﺸﺮﻯ، &#= 65169;ﻪ ﻭﻯ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺍﺭﺍئه ﻨﻤﻴﺪﻫﻨﺪ ﮐﻪ ﺩﻳﮕﺮ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﻣﺮﮒ ﻭ ﺗﺮﻙ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺑﺸﻮﺩ، ﺗﺎ ﺩﺭ ﺯﻣﺎﻥ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﺩﺭ= 5197;ﺟﻌﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻧﻤﺎﻳﺪ. ﻫﻤﻴﻦ ﺍﻟﺂﻥ ﭼﻨﻴﻦ ﻭﺍﺻﻠﺎﻧﻰ ﺑﻪ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ، ﺑﺮﺍﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺻﻌﻮﺩ، &#= 65259;ﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ. ﺍﻳﻦ ﻗﻮﻝ ﺧﺪﺍ ﺩﺭ ﻗﺮﺁﻥ ﺍﺳﺖ. ﻭﻣ= ﻮﻟﺎ ﻋﻠﻰّ ﻧﻴﺰ ﺍﻓﺰﻭﺩ، ﺩﺭ ﻧﺠﺎﺕ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧﻴﺰ ﻫﺮ( ﺍﻭﻡ) ﺷﻬﻮﺩﻯ، ﻳﺎ ﻫﺮ ﺭﻭﺯ ﺍﻟﻬﻰ&= #1548; ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺯﻫﺎﻯ ﺷﻬﻮﺩ ﺍﺳﺖ، ﭘ&#= 65256;ﺠﺎه هزﺍﺭ ﺳﺎﻝ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ= 548; ﻭﺑﻘاء ﺁﻧﭽﻨﺎﻧﻰ ﺩﺭ ﺟﻮﺍﺭ رَبّ ﺍﻟﻨﻮﻉ ﻳﺎرَ= 76;ّ ﺍﻟﻌﺮﺵ ﻣﺮﺑﻮﻃﻪ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻣﻴﮑﺸﺪ. ﺣﺎﻝ ﻧﻤﻰ ﺩﺍﻧﻢ ﮐﻪ در نوع ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﺪ ﺷﻬﻮﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻨﻬﺎﻳﺖ ﻇﺮﻓﻴّﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻣﻠﺎﺣﻈ&= #65258; ﻣﻰ ﮐﻨﻰ ﭘﺪﺭﺟﺎﻥ؟ ﻣﺎ ﺑﺎ ﭼﻪ ﺁﻳﻨﺪﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﻬﺸﺘ&= #65264; ﻭ ﺍﻳﺪﺁﻝ، ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﺁﻥ ﻭﻗﺖ ﺩﻧﺒﺎﻝ ﻓﻠﺴﻔﻪ، ﻭ ﺣﺪ &= #1617;ﺃﮐثر ﻣﻘﺪّس ﺗﺮﻳﻨﺸﺎﻥ ﻫﮕﻞ ﺑﺮﻭﻳﻢ، &#= 64400;ﻪ ﺟﺰ ﻃﻠﺴﻢ ﺷﺪﻥ ﻭ ﺩﺭﺫﻫﻦ ﻭ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﺟﺰﺋﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺣﺮﻑ ﺭﺍ ﻧﭙﺬﻳﺮﻯ ﺁﻳﺎ ﺑﺎﺯ ﺷﺎﻳﺴﺘﻪ &= #65259;ﺴﺘﻰ، ﮐﻪ ﻧﺎﻡ ﻋﺎﻗﻞ ﺑﺮ ﺧﻮﺩ ﺑﮕﺬﺍﺭﻯ؟ ﺑﺒﺨﺶ، ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﻫﻢ ﻧﻴﺴﺘﻰ. ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﺎﻡ ﺑﺸﺮﻯ ﻫﻢ ﺭﺍ ﻧﺪﺍﺭﻯ. ﮐﻪ ﺧﺪﺍ ﺩﺭ ﻗﺮﺁﻥ ﮔﻔﺘﻪ ﮔﻤﺮﺍﻩ ﺗﺮ ﺍﺯﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺘﻰ. ﺑﺎﺯﻫﻢ ﻋﺰﻳﺰﻡ ﻣﻌﺬﺭﺕ ﻣﻰ ﺧﻮﺍﻫﻢ. ﺩﺭ ﮐﺎﺭ ﺧﺪﺍ ﺧﺠﺎﻟﺖ ﻧﻴﺴﺖ ﻭﻣﻠﺎﺣﻈﻪ ﭘﺪﺭ ﻭﻓﺮﺯﻧﺪ&#= 65263; ﻧﻴﺴﺖ، ﻣﺴﺄﻟ= 5258; ﺭﺍﺑﻄﻪ ﻋﺪﻡ یا ﻭﺟﻮﺩ ﺍﺳﺖ. &= #65255;ﻴﺴﺘﻰ ﻳﺎ ﻫﺴﺘﻰ ﺍﺳﺖ.= ﻣﺎ ﮐﺠﺎ ﻭ ﺍﻳﺪﺁﻟ&= #65260;ﺎ ﮐﺠﺎ؟ ﺩﺭ ﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﻭﺟﻮﺩ ﻭﻫﺴﺘﻰ&#= 1548; ﻫﺮ ﻟﺤﻈﻪ ﺗﻌﻠﻞ ﻭ ﻟﻤﻴﺪﻥ، ﺑﺮﺍ= 5263; ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﻗﺪﺭ ﻋﻘﺐ ﻣﺎﻧﺪﻥ ﺍﺳﺖ. ﺑ= ﮕﺬﺭﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻳﻦ ﺳﻪ ﻧﻮﻉ ﻭ ﺳﻪ ﺟﻨﺒﻪ ﻋﻤﺪﻩ ن&#= 1614;سَق ﻋﻘﻠﻰ ﻫﮕﻞ، ﻧ&#= 65240;ﺶ (ﺍﻳﺪﻩ ﻓﻠﺴﻔﻰ) ﺩﺭ ﻣﻴﺎﻥ ﺍﺳﺖ.= ﻳﻌﻨﻰ ﺍﮔﺮ ﻣﻮﺿﻮﻉ ﻣﻨﻄﻖ ﻋﻘﻞ ﺧﺎﻟﺺ ﺑﺎﺷﺪ، &#= 65267;ﻌﻨﻰ ﻣﺠﺮﺩﺍﺕ ﻏﻴﺮ ﻣﺎﺩﻯﻋﻘﻞ ﻫﻢ ﻣﺠﺮّﺩ ﺷﺪﻩ، = 4400;ﺎﺭ ﺑﺮﺩﻯ ﻋﻤﻠﻰ ﺩﺭ ﺩﻧﻴﺎ ﻧﺪﺍﺭﺩ. ﻳﺎ ﻫﻨﻮﺯ ﻓﮑﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻘّﻖ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ&#= 1548; ﻭﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺳﭙس ﺍﻳﻦ ﻋﻘﻞ ﺩﺳﺖ ﺑﮑﺎﺭ (لا ﻋﻘﻠﻰ) ﻭ ﺿﺪ ﺧﻮﺩ ﻣﻴﺰﻧﺪ. ﻣ= ثلا ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﭘﻴﺶ ﻣﻰ ﮐﺸﺪ ﻭ ﺑﺎ ﺍﻳﻦ ﻟﺎ ﻋﻘﻠﻰ ﺍﺯ ﺧﻮﺩ ﺧﺎﺭﺝ ﻭ ﺑﻄﺒﻴﻌﺖ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﺑﺎ&= #65247;ﺄﺧﺮﻩ ﺩﺭﻓﻠﺴﻔﻪ ﺭﻭﺡ ﺍﻭ ﺑﺎﺯ ﺑﺨﻮﺩ ﺑﺮ ﻣﻴﮕ&= #65198;ﺩﺩ ﻭﻟﻰ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻘﻮﻝ ﻫﮕﻞ ﭼﻮﻥ ﺳﺎﺑﻖ ﻧﺎﺏ ﻧﻴﺴﺖ. ﺭﻧﮓ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﻭ ﺷﮑﻞ ﺁﻧﺮﺍ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ. = ﻭ ﺍﻳﻦ ﻋﻘﻞ ﺁﺑﮋﮐﺘﻴﻮ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻋﻘﻞ ﺫﻫﻨﻰ ﺳﺎﺑﮋﮐﺘﻴﻮ ﺍﻭﻟﻴﻪ ﺷﺒﺎﻫﺘﻰ ﻧﺪﺍ&#= 65197;ﺩ. ﺩﺭﺳﺖ ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﻘﻞ ﭘﺎﻙ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻄﺮﻯ ﻃﻔﻞ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻣﺤﻴﻄﻰ ﻭ ﺩﻧﻴﻮﻯ ﮐﻪ ﺑﻄ&= #65236;ﻞ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﺫﻫﻦ ﺍﻭﺭﺍ ﻟﮑّﻪ ﺩﺍﺭ ﻣﻰ ﮐﻨﻴﻢ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺑﮑﻤﺎﻝ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ ﺑﺮﺳﺪ، ﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﻌﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﺑﺮﺳﺪ ﭼﻨﻴﻦ ﺁﻟﻮﺩﮔﻰ ﻋﻘﻞ ﻃﻔﻞ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﺗﺎ ﺑﻌﺪﺍ ﺑﺎ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺩﺭ ﺍﻭﻝ ﺳﻠﻮﻙ ﺧﻮ&= #65193; ﺩﺭ ﭘﺎﻧﺰﺩﻩ ﺳﺎﻟﮕﻰ، ﺁﻧﻬ= 5166; ﺭﺍ ﻃﺮﺩ ﻧﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﻫﺮﭼﻪ ﺩﻳﺮﺗﺮ ﺳﻠﻮﻙ ﮐﻨﺪ، ﺑ&#= 65166;ﺭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻭﮐﺎﺭ ﺗﺨﻠﻴﻪ ﺩﺭﺍﺯﺗﺮمیشو= ;د. که اﮔﺮ ﺍﺯ ﭼﻬﻞ ﺳﺎﻝ ﮔﺬﺷﺖ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﻳ= 4405;ﺮ ﺍﻣﻴﺪﻯ ﭼﻨﺪﺍﻥ ﺑﺂﻧﻬﺎ ﻧﻴﺴﺖ. = ﻳﻌﻨﻰ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ننماﻳ᥷= 4;، ﻳﻚ ﺩﻧﻴﺎ ﺁﻟﻮﺩﮔﻰ ﺩﺭ ﻧﻔس اضافه کرده ﻭﻋُﻤﺮ ᥽= 5;ﻮﺡ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﺗﺰﮐﻴﻪ ﺁﻧﻬﺎ ﺧﺎﺗﻤﻪ ﻳﺎﺑﺪ. = ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺧﺪﺍ ﮐﻤﻚ ﮐﻨﺪ، ﻭﺳ&#= 65166;ﻟﻚ ﺳﺨﺖ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﭘﺮ ﺷﻮﺭ ﻋﻤﻞ ﻧﻤﺎﻳﻨﺪ، ﻭ ﻧﻴﺰ ﺍﺯﻗﺒﻞ ﺫﺍت ﻤﺴﺘﻌﺪﺗ= 5198;ی ﺪﺍﺷته ﺒﺎﺷﺪ= 48; ﻭﻳﺎ ﺍﺯ (ﺗﺨﻔﻴﻔﻰ ﺣَﺮﺍﺟﻰ)، ﮐﻪ ﺧﺎﺹ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻭ ﻣﺤﻤﺪﻯ ﻭﻭﺳﺎﺋﻂ ﻭﻟﺎﻳﺖ ﺍﺳﺖ. ﺍ= ﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﻭ ﺑﺎ ﺗﻨﻬﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐیه ﺴﺎﻟک ﺮﺍ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮ&#= 65193; ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﺧﺪﺍ ﺩﻩ ﻗﺪﻡ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﻣﺎ ﺟﻠﻮ ﻣﻴﺂﻳﺪ. ﭘ= س ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺑﻴﺸﺘﺮ ﺑﺪﺭﺩ ﺳﺎﻟﻤﻨﺪﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ&#= 65247;ﻰ ﺗﺎﺋﺐ ﻣﻴﺨﻮﺭﺩ. ﺁﺏ ﺩﺭ ﮐﻮﺯﻩ ﺩﺍﺭﻧﺪ، ﻭ ﺧﻮﺩ ﺗﺸﻨﻪ ﻟﺒﺎﻥ ﺩﻧﺒﺎﻝ ﺁﺏ ﻣﻴﮕﺮﺩﻧﺪ. = ﭘﻴﺪﺍ ﺍﺳﺖ ﻧﻈﺮ ﻫﮕﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﺳﻨﺘﺰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻢ ﺑﺼﻮﺭﺕ ﻳﻚ ﺑﺮﺭﺳﻰ ﺑﻌﺪ ﺍﺯﻓﻌﻞ ﺍﺯ ﻃﺮفی ﻓﺎﻋﻞ ﺑﺎﺷﺪ. ﻭ ﺍﺯ ﺍﻓﻌﺎﻝ ﺧﻮﺩﺵ ﻣﺮﺍﻗﺒﻪ ﻭﻭﺍﺭﺳﻰ ﺑﮑﻨﺪ. ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻩ، ﺁﻳﺎ ﻫﻤﺎﻥ ﻃﺮﺡ ﺍﻭﻟﻴﻪ ﺧﻮﺩﺵ ﺑﻮﺩﻩ، ﻭ ﭼﻘﺪﺭ ﺍﺯ ﺍﺻﻮﻝ ﻭﻣﻨﻄﻖ ﺧﻮﺩﺵ ﻣﻨﺤﺮﻑ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎﺯ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﺮﺍﻗﺒﻪ ﻭ ﺑﺮﺭﺳﻰ ﺍﺯ ﻧﺘ&= #65166;ﻳﺞ ﺍﻓﻌﺎﻟﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﺯﻫﻢ ﺑﺎ ﻫﻤﺎﻥ ﻣﻌﻴﺎﺭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻧﻴّﺘﻰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ، &#= 64400;ﻪ ﻧﻔسﺁﻟﻮﺩﻩ ﺍﻭ ﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ ﺑﺎﺷﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻴﭻ ﺭﺑﻄﻰ ﺍﻳﻦ ﻓﻌل ﻮﺑﺮﺭﺳﻰ ﺑﻌﺪ ﺍﺯ ﻓﻌﻞ، ﺭﺑﻄ&#= 65264; ﺑﺨﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﻣﺮﺑﻮﻁ ﺑﻨﻔس ﻭﺍﻣﺎﻧﺪﻩ ﺍﻭ ﺍﺳﺖ. ﻫﮕﻞ ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺳﻮﻡ ﻭﺍﺭﺳﻰ، &#= 65203;ﻨﺘﺰ ﺳﺎﺯﻯ ﻋﺎﻣﻞ ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﻓﮑﺮ ﺫﻫﻨﻰ ﻭ ﺿﺪ ﻓﮑﺮ ﻣﺎﺩﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻣثلا ﺍﻧ= 5204;ﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩﻯ ﺯﻧﺪﻩ ﻭﻋﺎﻗﻞ &= #65165;ﺳﺖ، ﮐﻪ ﭼﻮﻥ ﻭﺍﺭﺩ ﻃﺒﻴﻌﺖ ﺷﺪ ﺣﻴﻮﺍﻥ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺗﺎﺑﻊ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻫﮕﻞ ﻧﮕﻔﺖ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﻃﺒﻴﻌﺖ ﺑﺬﻫﻦ ﻭﻓﮑﺮ، ﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺯﻳ= ﺮﺍ ﻫﻤﺎﻥ ﻋﻘﻞ ﻗﺒﻠﻰ ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺩﺭ ﻃﺮﺩ ﻣﺎﺩﻩ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﻭ ﺍﺯ ﺑﺎﻟﺎ ﺑﺎﺯﮔﺸﺘﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭙﺎﺋﻴ= 5254; ﺩﺍﺭﺩ ﻧﻪ ﻫﮕﻞ ﮐﻪ ﺑﺎﺯﮔﺸﺘﺶ ﺍﺯ ﭘﺎﺋﻴﻦ ﺑﺒﺎﻟﺎ ﺑﺎﺷﺪ. = ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ. ﺍﻳﻦ ﺑﺎلا ﻧﺸﻴﻨﻰ ﺍﺯ ﺁﻥ ﻋﺮﻓﺎ ﺍﺳﺖ، ﻭﻧﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻧﻔس ﺷﻴﻄﺎﻧﻰ ﻭ ﻗﺸﺮﻯ ﻭﻫﻤﭽﻨﺎﻥ ﭘﺮ ﻋَﻘیدﻩ ﻧﺘﻴʋ= 84;ﻪ ﻋُﻘﺪﻩ ﻫﺎ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻈʋ= 98;ﻳﻪ ﻫﮕﻞ ﺣﺮﮐﺖ ﺫﻫﻨﻰ ﻧﺸﺎﻥﻣﻴﺪﻫﺪ= 548; ﻭﭼﮕﻮﻧﮕﻰ ﺗﻐﻴﻴﺮ ﺁﻧﺮﺍ&#= 1548; ﻳﺎ ﺑﺎﺻﻄﻠﺎﺡ ﺗﮑﺎﻣﻞ ﻓﮑﺮ است. ﻭﻟﻰ</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﮕﻞ ﺑﺎ ﻧﻈﺮﻳﻪ ﺳﻪ ﺟﻨبه اﻯ ﺗﺰ ﺗﺎ ﺳﻨﺘﺰ ﻃﺮﺣﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ، ﮐﻪ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺍﻳﻦ ﺍﻋﻤﺎﻝ، &#= 65195;ﻫﻨﻰ ﺳﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﺎ ﻳﻚ ﺭﻳﺘﻢ ﺳﻪ ﮔﺎﻧﻪ ﺩﺭ ﻣثبت ﻭ ﻣﻨﻔﻰ ﻭ ﺳﻨﺘﺰ ﻣثبت ﻣﺠﺪﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﻫﮕﻞ ﺍﻳﻦ ﺣﺮﮐﺖ ﺭﺍ ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻳﺎ ﺟﺪﻟﻰ ﺧﻮﺍﻧﺪﻩ، ﻭ ﮔﻔﺘﻪ ﮐﻪ ﻧﻤﺎﻳﺎﻥ ﮔﺮ ﻃﺒﻴﻌﺖ ﻭ ﺫﺍت ﻮ ﺭﻭﺡ یا ﻓﮑﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺎ&= #65259;ﻴّﺖ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﻌﻠﻮﻡ ﻣﻴﮑﻨﺪ. ﻃﺒﻴﻌ&= #65264; ﺍﺳﺖ ﮐﻪ ﻣﺎﻫﻴّﺖ ﺷﻨﺎﺳﻰ ﻭﺫﺍﺕ ﺷﻨﺎﺳﻰ، ﻫﻤﻪ ﺍﻣﻮﺭﻯ ﻫﺴﺘی ﺧﺎﺹ ﺧﺪﺍ ﻭﺑﺎﻟﺎﺗﺮﻫﺎ= 5263; رَبّ ﺍﻟﻨﻮﻉ ʌ= 61; ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺳﺎﻟﮑﺎﻥ ﻣﮑﺘﺒﺸﺎﻥ ﺣﺮﺍﻡ ﮐﺮﺩﻩ. ﻳ= ﻌﻨﻰ ﭘﻴﺎﻣﺒﺮ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭﮐﺸﻒ ﺫﺍﺗﻴّﺎﺕ ﺭﺍ &#= 65187;ﺮﺍﻡ ﮐﺮﺩﻩ، ﻧﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺑﻌﺪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﺭﺍ. ﺑﻨﻈﺮ ﻫﮕﻞ ﺍﻳﻦ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺭﻭﺡ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ ﺑﺎ ﺧﻮﺩ ﺍﺯ ﺩﺭ ﺿﺪﻳّت ﻮ ﺗﻘﺴﻴﻢ ﺑﺮﻣﻴﺂﻳﺪ. ﻭﻟ&= #65264; ﺑﺎﺯ ﻭﻗﺘﻰ ﺑﺨﻮﺩ ﺁﻣﺪ، ﺩ&#= 65197; ﺍﻳﻦ ﺗﻠﺎﺵ ﺭﺍﻩ ﺟﺪﻳﺪ ﺭﺍ ﺧﻮﺍﻫﺪ ﭘﻴﻤﻮﺩ. ﻭﻟﻰ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻣﺒﺪﺃ ﻣﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﻳ= ﺎ ﻋﻤﻞ ﺍﺻﻠﺎﺡ ﮐﺮﺩﻥ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﺍﺩﺍﻣﻪ ﺳﻴﺮ ﺻﺤﻴﺢ ﻣﻴﮑﻨﺪ. ﻭ ﺍلاّ ﺑﺎ ﺍﻭﻟﻴﻦ ﺍﻧﺤﺮﺍﻑ، ﺍﮔ= 5198; ﻫﻢ ﺩﻳﮕﺮ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﮐﺎﺭ ﻧﺒﺎﺷﺪ، &#= 65169;ﺎﺯ ﺗﺎ ﺃﺑﺪ ﻣﺴﻴﺮﻫﺎﻯ ﺑﻌﺪﻯ ﻣﻨﺤﺮﻑ ﻣﻴﻤﺎﻧﺪ، ﻭ ﺩﻳﻮﺍﺭﻯ ﺑﺮ ﺍﺳﺎس ﮐﺞ ﺗﺎ ﻋﺮﺵ ﺑﺮﻭﺩ ﮐﺞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺍﻳﻦ ﮐﺎﺭ ﻫﮕﻞ با ﺳﻨﺘﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻧﻮﺁﻭﺭﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﭼﻴﺰﻯ ﺭﺍ ﻣﻴﺪﺍﻧﺴﺘﻴﻢ ﻫﻤﺎﻥ ﺭﺍ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ &= #65259;ﻢ ﺩﺍﻧﺴﺘﻴﻢ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ(ﺗﺤﺼﻴﻞ ﺣﺎﺻﻞ)ﺍﺳﺖ. ﻭ ﻧﻮﺁﻭﺭﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺰ ﺩﺭﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻧﻴﺴﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﻫﺮ ﺍﺳﺘﺎﺩﻯ، &#= 65169;ﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺩﺍﻧﺎﺋﻰ ﺍﻣﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ &= #65169;ﺎﺭ ﺑﻤﺎ ﻣﻴﺪﻫﺪ، &#= 65261;ﺧﺪﺍ تکرﺍﺭﻯ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﺣﺪس ﺟﺪﻳﺪﻯ ﺩﺭﺳﻨﺘﺰ ﻣﻄﺮﺡ ﺑﺎﺷﺪ، &#= 65259;ﻤﺎﻥ ﺑﺎﺯﻯ ﻧﻔس ﺍﺳﺖ. ﺩﺍﻧﺴﺘﻪ ﻗﺒﻠﻰ ﺍﺳﺖ ﺩﺭ ﻟﺒﺎس ﻓﺮﻳﺒﻨﺪﻩ دارد، ﮐﻪ ﺧﻮ᥷= 3; ﺭﺍ ﺟﺪﻳﺪ ﻣﻴﻨﻤﺎﻳﺎﻧﺪ= 548; ﻭ ﻣﺎ ﺭﺍ ﻓﺮﻳﺐ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﺪ ﻧﻪ ﻧﻮ ﺁﻭﺭﻯ، &= #65169;ﻠﮑﻪ ﺗﻌﺒﻴﺮ ﺟﺪﻳﺪﻯ ﺍﺯ ﺑﺎﺯﺳﺎﺯﻯ ﻧﻔس ﻭﻋﻘﻞ ﺟﺰ&#= 65163;ﻰ ﻭ ﺫﻫﻦ ﺳﺮﮔﺮﻡ ﺑﺨﻮﺩﺵ. ﻫﮕﻞ ﻣﻴﮕﻮﻳﺪ ﺩﺭ ﺍﻳﻦ ﻋﻤﻞ ﺑﺎﺯﮔﺸﺖ ﺑﺘﻮﺍﻓﻖ ﻧﻬﺎﺋﻰ ﺭﻭﺣﻰ ﺩﺭ ﺩﺍﺧﻞ ﻓﮑﺮ (ﻳﺎ ﻫﻤﺎﻥ ﻧﻔس ) ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺁﻧﭽﻨﺎﻥ ﮐﻪ ﺯﺧﻢ ﺑﺪﻥ ﺧﻮﺩش ﺮﺍ ﺗﺮﻣ&#= 65268;ﻢ ﻭﻣﻌﺎﻟﺠﻪ ﻣﻴﮑﻨﺪ. ﺍﻳﻦ ﺳﻨﺘﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻳﻚ ﻧﻮﺁﻭﺭﻯ ﺑﺎﺷﺪ، ﮐﻪ ﮐﻮﺭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ. ﺗﻨﻬﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﻔس اﺳﺖ. ﺍﻣﺎ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻮﺩ ﺩﺭ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ، ﺑﻌ= 5194; ﺍﺯ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﭼﻨﻴﻦ ﻧﻮﺁﻭﺭﻯ ﻫﺴﺖ. = ﺍﻳﻦ ﻣﻔﻬﻮﻡ ﻳﻌﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻮﺩ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻭﻧﻴﺰ ﺩﺭﻫﮕﻞ&#= 1548; ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﻋﺎﻗﻞ ﻣﻴﮑﻨﺪ. = ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺁﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺁﻏﺎﺯ15 </span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮑﻰ ﮐﻪ ﻣﺮﺯ ﺁﺯﺍﺩﻯ ﺍﺭﺍﺩﻩ ﻣﻴﺮﺳﺪ. ﭘس ﻣﮑ&= #65166;ﻧﻴﺰمی که ﻫﮕﻞ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ، ﺍﮔﺮ ﺍﻳﺪﺁﻝ ﺑﺎﺷﺪ &= #65193;ﺭ ﺍﻃﻔﺎﻝ ﻧﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﻣﻔﻴﺪ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺩﺍﺭﺩ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻣﻴﮑﻨﺪ ﻭﺑﺎ ﻣﺴﺌﻮﻟﻴ&#= 1617;ﺖ ﺁﻧﻬﺎ. ﺯﻳﺮﺍ ﺍﺯ ﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﺑﻮﺩﻩ. ﺍ= ﻣﺎ ﮐﺎﻣﻠﺎﻥ ﭼﻮﻥ ﻣﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺍﻟﻬﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﺩﺭ ﺧﻄﺎﻯ ﺁﻧﻬﺎ ﺍﺯ ﺩﻳﺪ ﻣﺎ ﺣﮑﻤﺘﻰ ﺍﻟﻬﻰ ﻧﻬﻔﺘﻪ ﺍﺳت. ﺑﺎﺯﮔﺸﺖ ﻓﺮﺩ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺳﻨﺘﺰ ﺧﻮﺩ ﺩﺭ ﻓﮑﺮ ﺧﻮﺩﺵ، ﻣ&#= 1579;ل ﻫﻤﺎﻥ ﻃﻔﻞ ﮔﻢ ﮔﺸﺘﻪ ﺩﺭ ﺟﻨﮕﻞ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺰﺭﮒ ﺷﺪﻩ، ﺧ&#= 65262;ﺩﺁﻣﻮﺯﻯ ﺑﺪﻭﻥ ﺍﻟﮕﻮﻯ ﻗﺒﻠﻰ ﺩﺍﺭﺩ ﺷﺎﻳﺪ ﺑﺎﻳﺪ ﺩﻭ ﻫﺰاﺭ ﺳﺎﻝ ﺑﺎﻳﻦ ﺯﻧﺪﮔﻰ ﻭﺧﻮﺩ ﺁﻣﻮﺯﻯ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﺗﺎ ﺑﺎﻧﺪﺍﺯﻩ &= #1591;فل ﺷﺶ ﺳﺎﻝ ﺩﺑﺴﺘﺎﻥ ﻫﻤﺮﺍﻩ ﻣﻌﻠﻢ ﺁﻣﻮﺯﺵ ﺑﮕﻴﺮﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻧﻴﺎمدﻩ ﺭﺍ ﺑ= 5194;ﻭﻥ ﺭﺍﻫﻨﻤﺎ ﻭ ﻣﻌﻠّﻢ ﻭ ﺍﻟﮕﻮ ﺑﻴﺎﺑﺪ. = ﻭ ﺍﻳﻦ ﻓﺮﻕ ﺨﻴﻠﻰ ﻣﻬﻢ ﺧﺎﺹ ﺭﻭﺵ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 65261; ﺍﺯ ﺍﺳﺮﺍﺭ ﻓﻠ&= #65204;ﻔﻪ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ &= #65251;ﺤﻤﺪﻯ است. ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﭼﮕ= 5262;ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺭﻭﺡ ﺑﻘﻮﻝ ﻫﮕﻞ ﭼﻨﻴﻦ ﺑﺮﺧﻮﺩﺵ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﻭ ﺍﻳﻨﮑﻪ ﭼﮕﻮﻧﻪ ﻓﮑﺮ، &#= 65219;ﺒﻌﺎ ﺟﺪﻟﻰ ﻭ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺍﺳت ﺑﺎﻳﺪ ﺑﻤﻨﻄﻖ ﭘﻴﭽﻴﺪﻩ ﻫﮕﻞ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ. = ﻭ ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﻳﻦ ﺑﺎﺯﻯ ﺫﻫﻨﻰ ﻭﻧﻔس پ= 615;رعُقده ﺩﺭ ﺻﻌﻮﺩ ﻭﻧﺰﻭﻝ ﺍﺳﺖ ﻧﻪ ﺻﻌﻮﺩﻯ ﺭﻭﺣﻰ. ﻳﻌﻨﻰ ﻓﻄﺮﺕ ﺭﻭﺡ ﮐﻪ ﻣﺪﺍﻡ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﺑﺮﻭﺩ ﭼﻪ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻫﮕﻞ ﺑﺎﺷﺪ ﻭ ﭼﻘﺪﺭ ﺩﺭﺻﻌﻮﺩ ﺷﻬﻮﺩﻯ یک کاﻣﻞ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺗﻮﻗّﻔﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺩﺭ ﺳﺮﺍﺳﺮ ﺃﺑﺪﻳّﺖ ﺑﺮﺍﻯ ﻳﻚ ﻟﺤﻈ&= #65258; ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻯ، &#= 65255;ﺪﺍﻧﺴﺘﻪ ﺩﺍﺭﻯ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻯ. ﺍﮔﺮ ﻧﺨﻮﺍﻫﻰ ﺑﺎ ﺟﺮﻳﺎﻥ ﺁﺏ ﻫﻢ ﻗﺪﻡ ﺷﻮﻯ ﻭ ﺑﻨﺸﻴﻨﻰ مثل ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺑﻌﻘﺐ ﺩﺍﺭﻯ ﺣﺮﮐﺖ ﻣﻴﮑﻨﻰ &= #65261; ﺁﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺴﺘﺎ= 5193;ﻩ. ﻧﺘﻴجه ای که ﻤﻴﺘﻮﺍن اﺯ ﺍﻳﻦ ﺟﺪﻝ ﻏﻴﺮﺍﺭﺍﺩﻯ ﻫ&#= 64405;ل گرﻓﺖ، ﺍﻳن است که ﺮﻭﺡ ﻃﺒﻌﺎ ﻭﺧﻮﺩﮐﺎﺭ ﭼﻨﻴن نمیکند = ﻭﺑﺎﻟﺎ ﭘﺎﻳﻴن نمیرﺮﻭﺩ، ﻭ ﻳﻚ ﺟﺒﺮﺫﻫﻨﻰ ﺍﺳﺖ. ﻭ ﻧﺒﺎﻳﺪ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﭼﻮﻥ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﻧﺪﺍﻧﺴﺘﻪ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺮ ﺣﺴﺐ ﺧﻮﺍﺳﺘﻪ ﻧﻔس ﺷﻬﻮﺗﺮﺍﻥ ﻫﻮﺳﺒﺎﺯ ﻣﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻣﺎﻫﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻧﺒﺎﻟ= 5258; ﺍﺟﺮﺍﺋﻰ ﮐﺎﺭ &= #65197;ﺍ ﻣﻴﮕﻴﺮﻳﻢ، ﻭ ﻣﺴﺌﻮﻟﻴّت ﺪﺍﺭﻳﻢ. ﭼﻮﻥ ﻣﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﻔس ﻫﺴﺘﻴﻢ، = 5261; ﻧﻔس ﻫﻤﺎﻥ ﻣﺎ ﻭﻋﻘﻞ ﻣﺎ ﺍﺳﺖ.= ولذا نفس نامیده شده. با ﺻﻌﻮﺩ A= 261; ﻧﺰﻭﻝ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺩﺭ ﺗﺄﻣّﻠﺎﺕ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 64380;ﻮﻥ ﻧﻔس ﺁﻧﻬﺎ ﺗﺰﮐﻴﻪ ﺷﺪﻩ و روح الهی ﺍﺳﺖ= ، ﺑﻬﺘﺮ ﺩﺭﺗﺴﻠﻴﻢ ﻣﺪﺑّﺮﺍﻥ ﺧﻮﺩ میباشد، = ﻫﺮﺣﺮﮐت ﺍﺯ ﮐﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺍﺳﺖ، &#= 65261;ﻫﻢ ﺑﺪﻭﻥ ﻣﺴﺌﻮﻟﻴّﺖ ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺩﺍﺭﺍﻯ ﻧﻮﺁﻭﺭﻳﻬﺎﻯ ﺫﻫﻨﻰ ﺟﺎﻟﺐ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍﻳﻦ (ﺟﺒﺮ ﻓﻄﺮﻯ) ﺣﺮﮐﺖ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺧﻮﺩ، ﺑﺨ&#= 65262;ﺍﻫﻨﺪ ﺩﺭ ﺍﻣﺎﻥ ﺑﺎﺷﻨﺪ، ﺑﺎﻳ= 5194; ﺑﺎ ﺗﺠﺮﻳﺪ ﮐﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻔس ﺭﺍ ﭘﺎﻙ ﮐﻨﻨﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﺭ ﻫﻔﺖ ﺳﺎﻝ ﻳﺎ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻃﻮﻝ ﺑﮑﺸﺪ. ﺳﺎ= ﻟﻚ ﻋﺠله اﻯ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻋﺠﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻫﻨﮕ= 5166;ﻡ ﺳﻠﻮﻙ ﺍﺯ ﺷﻴﻄﺎﻥ ﺍﺳﺖ ﻭﺩﺭ ﻣﺮﺍﺗﺐ ﺗ&= #64401;ﺎﻣﻞ ﻧﻴﺰ ﻣﺘﻮﮐّﻞ &#= 65169;ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﮕﻞ ﺗﻨﻬﺎ ﻃﺮّﺍﺡ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﻧﻴﺴﺖ. ﺩﻳﮕﺮﺍ&= #65253; ﻫﻢ ﺍﻧﻮﺍﻉ ﺗﻘﺴﻴﻤﺎﺗﻰ ﺩﺭﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ، ﻳﺎ ﺩﺭ ﺭﺍﺑﻄﻪ ﻓﻬﻢ ﺑﺎ ﻋﻠﻮﻡ، ﺗﺰ&#= 65259;ﺎﺋﻰ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩه اﻧﺪ. ﻭ ﭼﻮﻥ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺿﺪ ﻭ ﻧﻘﻴﺾ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻣﻮﺿﻮﻋﺎﺕ ﺁﻧﻬﺎ ﻧﻴﺰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﻧﻬﺎﻳت ﻤﻴﺒﺎﺷﺪ. ﻫﺮ ﻣ= ﺠﻤﻮعه اﻯ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﮑﺮ ﻭ ﻓﻠﺴﻔﻪ = ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﺭﺍ&#= 1548; ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻳﻚ ﮔﺮﻭﻩ ﮐﻠّﻰ ﺁﻭﺭﺩ. ک&#= 1607; کمک ﻣﻴﮑﻨﺪ، ʌ= 51;ﺎ ﻣﻮﻗﺘﺎ ﺑﻴک ﺘﻔﺎﻫﻢ ﻧﺴﺒﻰ ﺑﺎﻫﻢ ﺑﺮﺳﻴﻢ. = ﻭﻟﻰ ﺧﻮﺩ ﺍﻳﻦ ﮐﺎﺭ ﺧﺪﺍﺋﻰ ﺟﺪﻳﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺩﻧﻴﺎﻯ ﺫﻫﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ندانسته ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ از تدبی= ;ر الهی ﺍﺳﺖ. ﺍﻣA= 166; ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺍﻳﻦ ﻋﻴﺐ، ﺍﮔ&#= 65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺘﻴﻢ، = 5169;ﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭼﻮﻥ ﻋﺎﺭﻓﺎﻥ، ﻣﻴ= 5176;ﻮﺍﻧﻴﻢ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻭ ﻣﺼﻠﺤﺖ، ﻫﺮﮔ= 5262;ﻧﻪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﻪ ﻟﺎﺯﻡ ﺑﺪﺍﻧﻴﻢ ﻋﻤﻞ ﮐﻨﻴﻢ، ﻭ ﺩﻭﭼﺎﺭ ﺧﻠﻂ ﻭ ﺍﺑﻬﺎﻡ ﻫﻢ ﻧﺸﻮﻳﻢ. ﺯﻳﺮﺍ ﻫﺪﻑ ﻋﺎﺭﻑ ﺗﻨﻬﺎ ﻧﻔﻮﺫ ﺩﺭ ﺩﻝ ﻣﺴﺘﻌﺪ ﺍﺳﺖ، ﻭﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎﺭ ﻫﻤﻪ ﻧﻴﺮﻧﮕﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. تا ﺷﺨﺼﻰ ﺑﺎﻫﻤﻴّﺖ ﻭﻟﺰﻭﻡ ﺳﻠﻮﻙﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻭﺭﺍ ﻓﻴﻠﺴﻮﻓﻰ ﮐﺴﺒﻰ، ﻭﻋﺎﺭ= 5235;ﻰ ﺑﺸﮑﻞ ﺍﮐﺘﺴﺎﺑﻰ ﺑﻨﻤﺎﻳﺪ. ﺑﺎﻟ&= #65156;ﺧﺮﻩ ﺑﻌﺪ ﺍﺯ ﺩﻧﻴﺎﺋﻰ ﺟّﺮ ﻭ ﺑﺤث ﻓﻌﻠﺎ ﻣﺤﻘّﻘﻴﻦ ﭘﻨﺞ ﮔﺮﻭﻩ ﺍﺻﻠﻰ ﺍﺯ ﻣﻮﺿﻮﻋﺎﺕ ﺑﺮ&#= 65165;ﻯ ﻓﻠﺴﻔﻪ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻧﻴﺰ ﺑﺮﺧﻰ ﺍﺯ ﭘﻴﻮﺳﺘﻬﺎ ﻭ ﻣﻠﺤﻘﺎت ﺠﺰﺋﻰ ﺩﻳﮕﺮ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺟﺪﺍ ﺍﺯ ﺗﻘﺴﻴﻤﺎﺕ ﺍﺭﺳﻄﻮ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﻫﮕﻞ ﺍﺳﺖ. ﻭ ﺑﺘﺮﺗﻴﺒﻰ ﺍﮐﺎﺩﻣﻴﻚ ﻋﻠﻤﻰ ﺩﺭﺁﻣﺪﻩ ﻭ ﺑﻰ ﻓﺎﻳﺪﻩ ﻫﻢ ﻧﻴﺴﺖ. ﻭﻟﻰ ﮐﺴﺐ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻴﺮﺳﺎﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>(ﮐﺎﺳ᥽= 2;ﻮﻟﻮﺟﻰ)ﺑﺎ ﻋﻠﻢ ﮐﻮﻧﻴّﺎﺕ ﻭ ﻧﺎﺳﻮﺕ ﺷﻨﺎﺳ&#= 65264; ﻭﻣﺎﺩﻳّﺎﺕ ﺩﻧﻴﺎ ﺑﺎ ﺷﻨﺎﺧﺖ ﻫﺴﺘﻰ ﻣﺤﺴﻮس ﺍﻳﻦ ﺍﻭﻟﻴﻦ ﻣﻮﺿﻮﻉ ﻓﻠﺴﻔﻪ ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ ﺯﻳﺮﺍ ﺍﻭﻟﻴﻦ ﻣﻮﺭﺩ ﺳؤﺍﻝ ﻫﺮﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻧﻴﺰ ﻓﻠﺴﻔﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻥ ﺷﺮﻭﻉ ﮐﺮﺩﻧﺪ. = ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺏ ﺍﺯ ﻧﺸﺄﺕ ﻭ ﭘﻴﺪﺍﻳﺶ ﺩﻧﻴﺎ ﻭﻫﺴﺘﻰ&#= 1548; ﻭ ﻧﻴﺰ ﺳﺎﺧﺘﻤﺎﻥ ﺁﻧﺮﺍ ﺟﺴﺘﺠﻮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65247;ﺒﺘﻪ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﮐﺎﺭ ﻋﻠﻢ ﺍﺳﺖ&= #1548; ﻭﻟﻰ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻳﻬﺎﺋ= 5264; ﮐﻪ ﻣﻴﺸﻮﺩ، ﻫ&#= 65252;ﻪ ﺟﻮﺍﺏ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻋﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭ ﻓﻠﺎﺳﻔﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺧﻮﺩ، ﺑﺮ ﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﻳﺶ، ﺟﻮﺍﺑ= 5260;ﺎﺋﻰ ﺗﻬﻴﻪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﺭﻫﺮ ﺣﺎﻝ ﻧﺴﺒﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻟﻰ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ، ﻏﻠﻂ ﻭ ﻧﺎﺭﺳﺎ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺎﻥ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﮐﻤﺘﺮ، ﺩﺭ ﺣﮑﻢ ﻣﻘﺪّس و ﺟﺎﻟﺐ ﺑﺎﺷﻨﺪ. = ﺍﺯ ﺟﻤﻠﻪ ﺩﻧﺒﺎﻝ ﺑﺮﺭﺳﻰ ﻣﺴﺎﺋﻞ ﻣﮑﺎﻥ ﻭﻣﺎﻫﻴّﺖ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻄﻮّﺭﺣﻴﺎﺕ= 48; ﺧﻮﺩ ﺑﺨﻮﺩ ﺑﻤﺴﺄﻟ&#= 65258; (ﻏﺎﺋﻴّﺖ) ﻭ ﺁﻳﻨﺪﻩ ﺍﻳﻦ ﺗﻄﻮﺭﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﺍﻣﺎ ﺍﻳﻦ ﻏﺎﻳﺖ ﺷﻨﺎﺳی ﻮﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، ﺑﺎ ﻧﻈﺮ ﻓﻠﺎﺳﻔﻪ ﺗﻔﺎﻭﺕ کلّی ﺩﺍﺭﺩ. ﻓﻠﺎﺳﻔ&= #65258; ﺳﺮﻧﻮﺷﺖ ﻣﺎﺩﻳﺎﺕ ﺭﺍ ﻣﻰ ﭘﺮﺳﻨﺪ، ﻭ&#= 65247;ﻰ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺃﺑﺪﻯ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ را ﻣﻴﺠﻮﻳﻨﺪ. &#= 64400;ﺎﻣﻠﺎﻥ ﻭﺻﻮﻝ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﻓﻌﻠﻰ ﻣﺎ، ﺁﺧ&#= 65198;ﻳﻦ ﻏﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭﻯ ﺍﺳﺖ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ، ﮐﻪ ﻫﺮﮐس ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ، ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺻﻮﺭﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑ&#= 65228;ﺪ ﺍﺯ ﺩﻭﺭه ﻫﺎﻯ ﺩﺭﺍﺯ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﺑﺨﺎ= 5219;ﺮ ﻧﺒﻮﺩﻥ ﺻﺎﺣب ﺁﺧﺮﺍﻟﺰﻣﺎن ﻘﺎﺋﻢ، ﻭﭘﻴﺪ= 5165;ﻳﺶ ﺻﻮﺭت ﻨﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﺩﺭ ﺭﻭ&= #65263; ﺯﻣﻴﻦ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺮﻭﺯﻩ ﺍﺯ ﺑﺸﺮﻳّﺖ ﻓﺼﻮﻟﻰنوعی ﻫﺴﺖ، ﻭﻟﻰ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﺑﺎﺯ ﻓﺼﻮﻝ ﺑﺮﺗﺮﻯ ﺍﺯﺑﺸﺮ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 64400;ﻪ ﻣثلا ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﮐﻪ ﺍﻳﻦ ﻣثالی ﺑʌ= 68;ﺸﺘﺮ ﻧﻴﺴﺖ، ﺗﮑﺎﻣ= 5248;ﺎﺕ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ ﻭ ﺁﻏﺎﺯﮔﺮ ﺁﻥ ﺻﺎﺣب (ﺁﻥ ﺍﻟﺰﻣﺎﻥ) ﺍﺳﺖ.= ﺁﻥ ﺟﻨﺎﺑﻰ ﮐﻪ ﺁﺧﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺁﻏﺎﺯﮔﺮ ﻓﺼﻞ ﻧﺨﺴﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﮐﺎﻣﻠﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﺳﺖ، ﮐﻪ ﺑﻪ قُرّه ﺟﺪﻳﺪ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭﺭبّ ﺮﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﻫﻴﭻ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺣﺘﻰ ﺑﺮﺍﻯ محمد پیاﻣﺒﺮ ﻧﻴﺰ ﻣﺸﻬﻮﺩ ﻧﺸﺪ. ﻭ= ﻟﻰ (ﺻﺎﺣﺐ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ) ﺁﻏﺎﺯﮔﺮ ﺷﻬﻮﺩ ﺍﻳﻦ قُ= 585;ّه ﺷﻬﻮﺩﻯ نور رحمان ﺍﺳﺖ. ﻭ ﮐﺎﺷﻒ ﺍﻭﻝ ﺁﻥ&= #1548; ﻭ ﺩﻳﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮﻭﺍ= 5253; ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺁﻥ ﺣﻀﺮﺕ، ﺷﺎ&#= 65255;س ﺷﻬﻮﺩ قُرّه هفتم نور رَب= 617;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻌﺮﺵ رحمان ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ &= #1602;ُرّه ﻣﺼﻄﻔﻮﻯ، ﻭ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺁﺭﻳﺎﺋﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﻣﻬﺎ= 5183;ﺮ ﺍﺯﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﻭﻣﮑّﻪ= 548; ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ &= #1602;ُرّه ششم نور ﻗﺎﺋﻢ ﺑﻮﺩﻩ. ﻭ مهدی موعود محمد و سوشیانت زرد= 88;ت، ﺻﺎﺣﺐ(ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ)ﺑﺸﺮ&#= 65263; ﺍﻭﻟﻴﻦ ﮐﺎﺷﻒ &= #1602;ُرّه هفتم نور رَب= 617; ﺍﻟﻌﺮﺵ رحمان= ; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﻳﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺑﻴﻦ ﺭبّ ﺮﺣﻤﺎﻥ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ أهو در پیش برای همه ارواح ﻫﺴﺖ. رَ= ;بّ ﻳﻌﻨﻰ مربّی و ﺗﺮﺑﻴﺖ ﮐﻨﻨﺪ&#= 65257; ﻳﻚ ﻧﻮﻉ، ﺑﺠﺎ&#= 65263; ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65255;ﻪ ﺧﻮﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺍﻳﻦ ﺑﺤث مقصž= 3; نهائی (ﻏﺎﺋﻴّﺖ ﺭﻭﺡ) = ﻓﺮﺩﻯ، ﺑﺎ ﺁﻧﭽﻪ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻩ ﻫﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﺧ= 5268;ﻠﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. = ﺑﺮﺭﺳﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻩ، ﺗﻐﻴﻴ= 5198;ﺍﺕ ﻣﺪﺍﺭﻯ ﻭ ﺗﮑﺮﺍﺭﻯ ﺩﻭﺭ ﺧﻮﺩ گشتن ﺑﻴʌ= 08;ﺘﺮ ﻧﻴﺴﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺩﺭ ﺍﻧﻮﺍ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫﻨﺪ ﻓﻬﻤﻴﺪ. ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻬﮑﺸﺎﻥ ﻭ ﻣﺎﺩﻩ، ﮐﻪ ﺑﺘﮑﺮﺍﺭ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ ﺍﺳﺖ، ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺎ ﺗﮑﺎﻣﻞ(ﺭﻭﺡ ﻣﺎﺩﻩ)ﮐﻪ ﺍﺯ ﻣﺎﺩﻩ ﻧﺎﺳﻮﺗﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭽﻪ ﻣﺎﺩﻩ ﻏﻴﺮ ﻧﺎﺳﻮﺗﻰ ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫﻨﺪ ﺷﺪ؟ ﻭﻟﻰ ﺩﺭ ﺍﻭﻝ ﺯﻣﺎﻧﻬﺎ ﭼﻨﺪ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻟﻰ ﺍﻳﻦ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﻣﺎﺩﻩ، ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﻧﺨ&#= 65262;ﺍﻫﻨﺪ ﺑﻮﺩ. ﻭ ﺑﺮﺭﺳﻰ ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﻣﻔﻴﺪ ﻓﺎﻳﺪﻩ ﻧﻴﺴﺖ. ﻣﺎ ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺷ&#= 65268;ﻢ ﺑﻘﻴّﻪ ﺭﺍ ﺑﺨ&#= 65194;ﺍ ﻭﺍگذﺍﺭﻳﻢ. ﺍ= 5251;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻔﺎﻫﻴﻢ ﻓﻠﺴﻔﻰ ﻭ ﺍﺻﻠﻰ ﺍﻳﻦ ﺷﺎﺧﻪ ﮐﺎﺳﻤﻮﻟﻮﮊﻳ= 5242; ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﻫﺴﺘی ﻮﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ، ﻭ ﺍﺻﻞ ﺣﻴﺎﺕ ﻭ ﻣﺴﺄﻟﻪ ﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﻣﺴﺄﻟﻪ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺩﺭ ﮐﺎﺭﻫﺴﺘﻰ، ﻭ ﭼﻨﺪ ﻣﻮﺿﻮﻉ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﺟﺪﺍﮔﺎﻧﻪ ﻭ ﺑﺘﻔﺼﻴﻞ ﺑﻴﺸﺘﺮﻯ ﺑﻌﺪﺍ ﺑﺮﺍﻳﺖ ﺑﻨﻮﻳﺴﻢ. ﺩﺭ ﺑﺎﺭﻩ ﭘﻴﺪﺍﻳﺶ ﺣﻴﺎﺕ، ﺍﻣﺮﻭ= 5199;ﻩ ﭼﻨﺪ ﻧﻈﺮﻳﻪ ﺩﺭ ﻋﺎﻟﻢ ﻓﻠﺴﻔﻪ ﻫﺴﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نخس&= #1578; ( ﻧﻈﺮﻳﻪ ﺧﻠﻘﺖ ﺍﻟﻬﻰ) و آفرینش، ﮐﻪ ﻳﻚ ﻧﻈﺮﻳّﻪ ﺩﻳﻨﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺩﺭﺳﺖ ﻭﻟﻰ ﺩﺭ ﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﮐﺮﺩﻥ ﺟﺎﻯ ﺑﺤث ﻣﻴﺒﺎﺷﺪ. &= #65193;ﺭ ﺍﻳﻦ ﻧﻈﺮیّه </sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺧﺎﻟﻖ ﻣﺴﺘﻘﻴﻢ ﻫﺴﺘﻰ ﺍﺳﺖ. ﺑﻤ= ﻮﺟﺐ ﺑﺮﺩﺍﺷﺘﻰ ﮐﻪ ﺧﻮﺩﻡ ﺩﺍﺭﻡ، &#= 1605;بدأ یک روح أصل وجود هر موجو= 583;، ﺩﺭ ﺃﺯﻝ ﻫﻤﺎﻥﻧﻄﻔﻪﺍ= 5261;ﻟﻴّﻪ روحی ﺍﺳﺖ، ﮐ᥽= 8; ﺍﺯ اقیانوس روح الأرواح = 582;داوند الله بقول سهروردی ﺟﺪﺍ ﺷﺪ، ﻭالله صا= ﺩﺭ ﺍﻭل هر ﻣﺎﺩه ﺑﻮﺩﻩ. ﻭ ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ ﺟﺰﺋﻰ ﻭ ﻣﺴﺘﺨﺮﺟﻰ ﺍﺯ ﺫﺍﺕ ﺍﻟﻬﻰ ﺑﻮﺩه اﺳﺖ، ﻭ ﺭﻭﺯﻯ ﻧﻴﺰ که ﺨﺪﺍ ﺑﺨﻮﺍﻫﺪ ﺍﻳن ﻤﺎﺩه ﺒﻬﻤﺎن عوﺍﻟʌ= 50; ملکوتی ﺍﻭﻟﻴّﻪ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭﻟﻰ ﺍﻳﻦ تکامل روحی در انوا= 593; تحت جمادی وجمادی وگیاهی و حیوانی وبشر= 40; تا فوق بشری ﺭﺑﻄﻰ ﺑﺘﮑﺎﻣ&#= 65246; صورت نوعی ﻓﺮ&= #65193;ﻯ ﺟﺴﻢ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ. صورت نوعی را داروین بررس= 40; کرده و مراتب روحی را در عرفان شهودی میتوان دید. ﮐ&= #65258; ماهیّت ملکوتی روح ﺩﺭ ﮐﺠﺎ بودهš= 8; ودر بهشتهای چهارم انواع تکامل یافته ﺑﺄﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎﻯ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺍﻗﺎﻣﺖ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﻟﺒﺘﻪ در ﻓﻠﺴﻔﻪ تص = 8;ّف وعرفان ﺍﺳﻠﺎﻣﻰ الل = 7; أهورمزدا یع= 06;ی کسی که هنوز خداوند هو یا او نمیباشد. ی&#= 1575; ﺻﺎﺩﺭ ﺍﻭﻝ با= 585;اده خداوند هو بیرون از هست= 740; ها خود مراتب متوالی پیدایش اربا= 76; نوع و هر یک ﻣﺨﻠﻮﻗﺎﺕ فردی آنها میباشد. وﺑﻌﻨ= ﻮﺍﻥ ربّ و ﻋﻘﻞ ﻳﺎ فرشته ﻣﺎﻧﻨﺪﻯ بصورت تجلّی مراتب نور از أصل نور الأنوار الل= 07; ﮔﻔﺘﻪ پیامبران اولی العزم ششگانه نوع بشری است. ﮐﻪ تجلّیات ﺑﺎ ﺻﺎﺩﺭ ﺍﻭﻝ ﻣﺎﺩه ﻓﺮﻕ ﺩﺍﺭﺩ. ﺍﻳﻦ ﺻﺎﺩﺭ ﺍﻭﻝ ﻣﺎﺩﻳّﺎﺕ ﻭ ﻧﻄﻔﻪ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗ&#= 65264; ﺩﺭ ﺃﺯﻝ، ﺩﺭ(ﻋ&= #65166;ﻟﻢ ﺷﺒﻪ ﻋﺪﻡ) ﻟﺎﻫﻮﺕ، ﺩﺭ ﺟﻮﺍﺭﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺎﻃﻠﺎق (ﻫﻮ)&= #1548; بیرون از هست= 740; ها ﺩﺭ (ﻫﺴﺘﻰ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ)ﺍﻟﻬﻰ ﺑ&= #65262;ﺩﻩ. ﻭ ﺍﺯ ﺍﻳﻦ ﻧﻄﻔﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺩﺭ ﻣﺎﺩﻩ ﺍﺯ ﺃﺯﻝ ﺁﻏﺎﺯ شده ﻭ ﻫمچنان این صدور ارواح جدید نیز ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻣﮕﺮ ﺁﻥ ﻭﻗﺖ ﮐﻪ ﻣﺎﺩﻩ ﺑﺎﻳﺪ ﺑﺎﺻﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﺍﺯ( ﻣﺎﺩﻩ ﺷبه عدʌ= 49;) ﺑﻰ بدایت ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ تحت أثیری ﺻﺎﺩﺭ ﺷﺪﻩ ﮐﻪ با تکامل نوعی ﻋﻮﺍﻟﻢ(ﺗﺤت ﺃﺗﻤﻰ) ﻭ(ﺗﺤت ﺃثیرﻯ) که ﻣﻴﻨﺎﻣﻴﻢ، ﻣ= 5176;ﻮﺍﻟﻴﺎ ﺩﻧﺒﺎﻝ ﺷﺪﻩ ب&#= 1607; (ﻋﺎﻟﻢ ﺃثیری) ﮐﻪ ﻣﻠﮑﻮﺕ ﻣﻴﻨﺎﻣﻴﻢ ﺭﺳﻴﺪﻩ، ﻭ ﭘس ﺍﺯ ﻣﺮﺍﺣل ﭙﻴﭽﻴﺪﻩ ﻣﺪﺍﻭﻡ، ﺑﻌو= 75;لم ﻭﺟﻮﺩﻯ و نوع®= 0; ﺃﺗﻤﻰ ﺟﻤﺎﺩﻯ ﻭﻧﺎﺳﻮﺗﻰ ﻣﺤﺴﻮس رسیده است. ﻭ ﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺃﺗﻤﻰ ﻧﻴﺰ، ﺩﺍﻧﺸﻤ= 5256;ﺪﺍﻥ ﺩﺭ ﻣﺮﮐﺰ ﻫﺴﺘﻰ و مرکز کهکشانها ﻳﺎ&#= 65235;ﺘﻪ ﺍﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺍﺯ ﺫﺭﺍﺕ ﭘﻮﺯﻳﺘﺮﻭﻥ ﻭ ﻏﻴﺮﻩ ﺗﺸﮑﻴﻞ &= #65207;ﺪﻩ، ﮐﻪ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑﻌﺐ ﺁﻧﺮﺍ ﺑﻪ 250 تن وشاید بیشتر </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻭﺯ᥽= 3; ﺑﺮﺁﻭﺭﺩ ﮐﺮﺩه اﻧﺪ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ من= 588;أ ﺑﺎﺯﻫﻢ ﻋﻮﺍﻟﻢ ﺳﻨﮕﻴﻦ ﺗﺮ ﻣﺎﺩﻯ یا (گوهž= 5; ﻭﺟﻮﺩ) ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺗﺼﻮﺭ ﻭ ﻋﻘﻞ ﻣﺎ ﺑﺪﺍﻥ ﻧﻤﻴﺮﺳﺪ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺩﺭﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ ﺷﻮﻧﺪ. ﻭ= ﻟﻰ ﻣﺎ ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﺎﺳﻮﺕ ﺍﺗﻤﻰ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻯ ﺩﺍﺭﻳﻢ ﺍﺭﻭﺍﺡ ﺑﺪﻭﻥ ﺻﻮﺭﺕ نوعی، ᥽= 9;ﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﻠﮑﻮ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺕ ﺩﺭ ﺟﺴﻢ ﺃثیرﻯ ﻭ ﻣﻠﮑﻮﺗﻰ خود A= 259;ﺴﺘﻨﺪ، ﻭ ﻣﻨﺘﻈﺮ داستان ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ تولد ﮐﺎﺭﻣﺎئی جهنّمی جهان = 5169;ﻨﺎﺳﻮﺕ صورتهای نوع= 40; ﻫﺴﺘﻨﺪ. ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ نیز ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ بنور ﻗﺎﺋﻢ ولایت محمدی ﮐﻪ ﻭﻓﺎﺕ ﻳﺎﻓته اﻧﺪ، زیرعرش رحمان و بهشت سوّم خود ﻣﻨﺘﻈﺮ ﺭﺟﻌﺖ ﺑﺎ ﺻﺎﺣﺐ ﺍﻟﺰ&= #65251;ﺎﻥ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﺩﺭ ﻃﺒﻘﻪ ﺍﻭﻝ ﺟﺒﺮﻭﺕ، ﻳﺎ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺃثیری، و با ( ﺟﺴﻢ ﻧﻮﺭ شهودی ) ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﻣﺎ ﻋﺎﻟﻢ ﺃثیری ʋ= 97;ﺍ ﺩﺭﺧﻮﺍﺏ ﻫﻢ ﻣﻴﺘﻮﺍﻧﻴﻢ، = 5255;ﻤﻮﻧﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻧﺮﺍ ﺑﺒﻴﻨﻴﻢ. ﻭ ﻳﺎ ﺷﺎﻫﺪﺍﻥ ﺯﻧﺪﻩ ﺍﻣﺮﻭﺯ ﻗﺎﺋﻢ، ﻧﻤﻮﻧ= 5258; مثالی ﻭﺟﻮﺩ ملکوتی ﺩﺭﻃﺒﻘﻪ ﺍﻭﻝ ﺟﺒﺮﻭﺕ ﺭﺍ ﺩﻳﺪه اﻧﺪ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭﻋﻠ= ;ﻢ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺩﺍﺧﻞ ﺃﺗﻢ ﻧﻴﺰ، ﻣﺒﺎﺣث= 40; ﺩﺭ ﺑﺎﺭﻩ ﺗﺒﺪﻳﻞ( ﺍﻧﺮﮊﻯ ﺑﻤﺎﺩﻩ) ﻭ ﺑﺎﻟ= ﻌﮑس ﻫﺴﺖ. ﮐﻪ ﺗﺒﺪﻳﻞ ﻣﺎﺩﻩ ﻧﺎﺳﻮﺕ ﺑﻪ ﺃثیر ﺩﺭ ﺍﻧﻔﺠﺎﺭ بمب ﺃﺗﻤﻰ، ﺁﻧﻬﻢ ﺣﺪّ ﺃﮐثر ﺑﺎ </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳% ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس درﺍﻧﻔﺠﺎﺭﻫʌ= 68;ﺪﺭﻭﮊﻧﻰ ﻣﺎﻧﻨﺪی، ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺠﺎی ﭙﺮﺍﮐﻨﺪﮔی ﺘﺠﻤّﻊ ﺁﻧﻰ ﻣﺎﺩﻩ ﺃثیرﻯ A= 211;ﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﺗﺎ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻧﺎﺳﻮﺗﻰ ﺑﺴﺎﺯﺩ. ﺩﺭ ﻫﺮﺣﺎﻝ ﻣﺎﺩﻩ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﺴﺮﻧﻮﺷﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻣﻮﻗﺘﺎ ﻇﻬﻮﺭ ﺭﻭﺡ ﺩﺭ ﻧﺎﺳﻮﺕ ﺭﺍ ﻣﻴﺴّﺮ ﮐﺮﺩﻩ= 548; ﻭ ﻗﺪﻣﺎ ﻧﺎﻡ ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﻮﻟﺎ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ &= #65227;ﺎﻟﻢ ﺷﺒﻪ ﻋﺪﻡ ﺭﺍ ﻟﺎﻫﻮﺕ الله ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺨﻮﺍﻧﻴﻢ، ﮐ= 5258; ﻋﺎﻟﻢ ﻭ ﻣﻘﺎﻡ = رَبّ ﺍﻟﺄﺭﺑﺎب أه = 8; ﺼﺎﺩﺭ ﺃﺯﻟﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ هو در عمّاء، &#= 65261; ﺻﺪﻭﺭﺩﻳﮕﺮ ﺍﺭﺑﺎﺏ ﺑﻰ ﻧﻬﺎﻳﺖ انواع= ; و ﺑﺘﺮﺗﻴﺐ ﺍﺯ ﻳﮑﺪﻳﮕﺮ، ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻏﺎﻳﺖ وهدف نهائی الله ﺷﺪ، ﻭﻣﺎ ﻧﻴﺰ ﺭﻭﺣﺎ ﺍﺯ ﺃﺯﻝ ﺑﺎ ﺃﺭﺑﺎﺏ ﻧﻮﻋﻬﺎﺋﻰ، ﺑ= 5258; ﺍﻣﺮﻭﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺭبّ اﻟﻨﻮﻉ ﻘﺎﺋﻢ نوع ﺑﺸﺮﻯ، ﻳʋ= 66; رَبّ ﻣﺸﻬﻮﺩ روح القدس ﻣﺤﻤﺪ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ. = ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ ﻭﻫﺮﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ&#= 1548; ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65251;ﻴﺘﻮﺍﻥ ﺑﻌﺪﺍﺍﺯ رسیدن بنور ﻘﺎﺋم ﻫﻔت هزاﺭ ﺳﺎﻝ بعد ﺭﺟﻌﺖ ﺩﺭﻋﻬﺪ ﺩﻳﺎﻧﺘﻬﺎﻯ سلوکی ﻓﻮﻕ ﺑ᥸= 8;ﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ، ﺗ= 5166; ﺑﺸﻬﻮﺩ رَبّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﻴﻢ. ﺩﺭ ﻳﻚ ﻓﺮﺩ ﻭﺍﺻﻞ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯﻯ، ﻣﻴ= 5176;ﻮﺍﻧﻴﻢ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺟﺴﻢ را دیده،= ﻭ درﻋﺎﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻧﻔس انسان ﻭﻣﺤﻞ ﻋﺎﺩﺍﺕ ﻭ ﻟﺬﺕ ﻭﺩﺭﺩ ﻭﻋﻘﻞ ﺟﺰﺋﻰ، ﻭ ﻓﮑﺮ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ ﻣﻘﺎﻡ ﺍﻭﻝ ﺁﻧ&= #65198;ﺍ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻋﻘﻞ ﺁﻧﻬﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺁثاﺭی اﺯ ﻋﻘʌ= 46; وﻣﺮﺍﺗﺐ ﻭ ﻃﺒﻘﺎﺕ ﺩﻳﮕﺮ ﺟﺒﺮﻭﺗﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺖ ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻣﺎﺕ ﺁﻧﻬﺎ ﺩﺭﺗﻨﺰﻳﻞ بسالکان ﻣﻴﺮﺳﺪ. ﻭﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65193;ﺭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺑﺎﻫﻢ تفاوت ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺨﺘﻠﻔﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭﺣﺎﻟﻴکه همین ﺁثاﺭ ﺍﺯﻋﻮﺍﻟﻤﻰ ﺟﺒﺮﻭﺗﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺑﺮﺍﻯ ﺧﻮﺩ رَ= 576;ّ ﺍﻟﻨﻮﻋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﻳﺪ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻣﺮ&#= 65169;ﻮﻃﻪ، از ﺍﻳﻦ ﺁثاﺭ ﺃﻧﺪﻙ ﻣﺘﻔﺎﻭ&#= 65173; ﮐﺎﻣﻠﺎﻥ ﺑﮑﻤﺎﻝ ﺑﻌﺪﻯ میرﺳﺪ. ﻣﺎﻧﻨA= 194; ﺣﻴﻮﺍﻧﺎﺕ ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻣﺘﻔﺎﻭت ﺪﺍﺭﻧﺪ، ﻭﻣﻨ= 5176;ﻈﺮ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ&#= 1548; ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ حیوانی ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ ﺍﻭﻟﻴﻦ ﻣﺮﺣﻠﻪ ﺟﺒﺮﻭﺗﻰ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎ&= #65253; ﺭبّ اﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭ ﺑﻘﻴﻪ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻇﻬﻮﺭﺍﺗﻰ ﭘس ﺍﺯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺁﻳﻨﺪﻩ ﺩﺭ ﺩﻧ&= #65268;ﺎ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ک&= #1607; اﻓﺮﺍﺩ ﻭﻣﻮﺟﻮﺩﺍﺗﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﺩﻧﻴﺎ ﻧﻴﺴ&= #65174;، ﺩﺭ ﻓﻮﻕ ﻋﺮﺵ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ ﻣﺎ، ﺑ&#= 65166;(ﺟﺴﻢ ﻧﻮﺭﻯ)ﺍﺯ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻦ ﻃﺒﻘﻪ ﺟﺒﺮﻭﺗﻰ ﺑﺮﺧ&#= 65262;ﺭﺩﺍﺭ ﻫﺴﺘﻨﺪ. ﻭﺑﺎ ﻫﻤﻴﻦ ﺟﺴﻢ ﻧﺰﺩ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 1607;فت هزار سال انتظار بهشت سوم ﺗﺎ ﺯﻣﺎﻥ ﺭﺟﻌﺖ ﺧﻮﺍﻫن= 583; ﺑﻮﺩ. ﺑﻬﺸﺘﻰ ﮐﻪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ، ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻪ ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑ&#= 65194;ﺍﻧﻨﺪ. ﮔﺮﭼﻪ ﺑﻌﺪﻫﺎ ﻣﺴﻴﺤﻴﺎﻥ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻭ ﺧﺪﺍﻯ ﻣﺴﻴﺢ ﺭﺍ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺩﺍﺩﻩ ﺍﻧﺪ، ﻭﻟﻰ ﻣﺤﻤﺪ ﻣﻴﮕﻮﻳ&#= 65194; ﻗﺒﻞ ﺍﺯ ﻣﻦ ﮐﺴﻰ ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺷﺖ. ﻭ ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ ﻣﺴﻴﺢ، ﻫﻤﺎﻥ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭ ﺭبّ ﻨﺎﺩﻳﺪﻩ ﻭﺑﺮﺗﺮ ﺍﻭ ﺭﻭﺡ القُدُس ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﻋﺮﻭﺝ ﺭﻭﺡ ﮐﺎﻣﻞ ﺭﺍ، ﻧﺒ&#= 65166;ﻳﺪ ﺍﺯ ﻧﻮﻉ ﻣﮑﺎﻧﻰ ﻭ ﺑﺎﻟﺎ ﺭﻓﺘﻦ ﺑﻨﺎﻣﻴﻢ، ﮐﻪ ﺍﺯ ﺳﻄﺢ ﺯﻣﻴﻦ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﺯﻳﺮﺍ ﻣﻔﻬﻮﻡ ﻣﮑﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺟﺒﺮﻭﺕ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﮐﺎﻣﻞ، ﻧﻤﻮن= 07; هاﺋﻰ ﺍﺯ ﺍﻳﻦ ﻋﺎﻟم ﺮﺍ در رؤیاهای شهو= 83;ی ﺩﻳﺪه اﻧﺪ. ﻫﺮ&#= 64380;ﻪ ﻫﻢ ﺗﻮﺻﻴﻒ ﮐﻨﻨﺪ، ﺩﻳﮕﺮ= 5165;ﻥ ﺗﺼﻮﺭ ﻧﺎﺳﻮﺗﻰ آن، A= 169;ﺮﺣﺴﺐ ﻋﻘﻞ ﻭﺫﻫﻦ ﺑﺸﺮﻯ ﻣﻴﮑﻨﻨﺪ. ﻣﮑﺎ&= #65255;ﻬﺎﻯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ&#= 1548; ﺑﻨﺤﻮﻯ ﺗﺪﺍﺧﻠﻰ(ﺩَﺭ= 5259;ﻢ) ﻫﺴﺘﻨﺪ، ﻭ ﻳﺎ ﻣﺤﻴﻂ (ﺑَﺮﻫﻢ)&= #65259;ﺴﺘﻨﺪ. ﻭﻳﺎ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺗﺼﻮﺭ ﺁﻥ ﮐﺮﺩ.= ﻣﮑﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻭﻣﺎﺩﻯ ﺭﺍ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ&#= 1548; ﻭﻟﻰ ﺑﺎﺯ ﻫﻴﭻ ﮐس ﻣﺎﻫﻴّﺖ ﺣﻘﻴﻘﻰ ﻣﮑﺎﻥ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺰﻣﺎﻥ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺩﺭﻳﺎﺑﻨﺪ. ﺍﻳ&= #65254; ﺍﺯ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﻭ ﺍﻟﻬﻰ هستند. ﮐﻪ ﺟﺰ ﺧﺪﺍ ﻧﻤﻰ ﺩﺍﻧﺪ. ﻣﺮﺩﻩ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻭﺿﻊ ﺯﻧﺪﻩ ﻫﺎ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﺪ. ﻭﺍ= ﻳﻦ ﺣﮑﻤﺖ ﻓﺮﻣﺎﻳﺶ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﺫﺍﺗﻴّﺎﺕ ﻭ ﺍﻟﻬﻰ ﺗﻌﻤّﻖ ﻧﮑﻨﻴﺪ، ﮐﻪ ﺑﺠﺎﺋﻰ ﻧﻤﻰ ﺭﺳﻴﺪ ﻭ ﮔﻨﺎﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﺩﺭ ﺣﺎﻟت تخلیه ﺬﻫﻦ. ﻭʋ= 65;لاّ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻫﺮ ﮔﻨﺎﻫﻰ ﻣﺼﻮﻧﻴّﺖ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ ﻭﮔﻨﺎﻩ ﻧﻤﻰﮐﻨﻨﺪ. ﺍﻣ&= #65166; ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺩﻧﻴﺎ ﺑﭽﻨﻴﻦ ﻭﺿﻌﻰ ﻣﺎﻧﻨﺪ ﺍﮐﻨﻮﻥ، ﻧﺎﮔ= 5260;ﺎﻥ ﺧﻠﻖ ﺷﺪﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺍﻟﺒﺘﻪ ﺧﺪﺍ ﺑ&= #65260;ﺘﺮ ﻣﻴﺪﺍﻧﺪ، ﻭﻟ= 5264; ﻣﺘﻨﺎﻗﺾ ﺑﺎ ﺍﺻﻞ ﺻﻴﺮﻭﺭت ﺪﺍﺋﻢ ﻫﺴﺘﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ. ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﺩﻩ ﻭﻫﻢ ﺩﺭ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺩﺭ ﻣﺎﺩﻩ. ﻣﻴﺘ= ﻮﺍﻥ ﮔﻔﺖ ﻫﺴﺘﻰ ﻓﻌﻠﻰ ﻣﺎﺩﻩ ﻭﻧﺎﺳﻮﺕ، ﻧﺘ= 5268;ﺠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺻﻮﺭﺕ ﺑﻨﺪﻯ ﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﺯﻟﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﺧﻠﻘﺖ ﻧﺎﮔﻬﺎﻥ ﺑﻮﺿﻊ ﻓﻌﻠﻰ ﺭﺍ یک ﺩﺳﺖ ﺩﺍﻧﺴﺖ. ﺍﻣﺎ ﺩﺭ ﻳﻚ ﻧﻈﺮﻳّﻪ ﻋﺮﻓﺎﻧﻰ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ، ﺑﻮﺳ= 5268;ﻠﻪ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﮐﻞّ ﻫﺴﺘﻰ&#= 1548; ﻭ ﻣﺤﻴﻂ ﺑﺮ ﻳﮑﺪﻳﮕﺮ، ﮐﻪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎ ﺩﺭ ﻣﺎﺩﻩ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺟﻌﺘﻬﺎ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻫ&#= 65198;ﭼﻪ ﺣﻘﻴﺮ ﻭﺭﻳﺰ ﺑﻨﻈﺮ ﻣﺎ ﺑﻴﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎ ﻭ ﺭﺟﻌﺘﻬﺎ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﮐ= ﻮﺗﺎﻫﻰ ﻣﺎ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﻭﻣﻬﻤﺘﺮﻳﻦ ﻏﺎﻳﺐ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺑﺮﺍﻯ ﻣﺎ = ﺩﺭ ﻧﻮﻉ ﻓﻌﻠﻰ ﺑﺸﺮﻯ. ﻳﻌﻨﻰ ﺳﺮﮐﺸﻰ ﺍﺯ ﺑﺮﻧﺎمه ﺍﺯﻟA= 264; ﺍﺑﺪﻯ ﺍﻟﻬﻰ. ﮐ= ﻪ ﺍﮔﺮ ﻣﺎ ﺳﺮﮐﺸﺎﻥ ﺭﺍ ﺑﻤﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺣﺘّﻰ ﺟﻬﻨّﻤA= 260;ﺎﻯ ﺑﻤﻌﻨﻰ ﻇﺎﻫﺮﻯ ﺑﺒﺮﻧﺪ، ﺣﺪّ ﺃﻗﻞ ﺟﺰﺍﻯ ﻣﺎ ﺍﺳﺖ ﻭ ﺍﺑدﻳّﺖ ﺑﻰ ﮐﺮﺍﻥ ﻭ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺍﻣﺮﻭﺯ&#= 1548; ﻭ ﺍﻧﺘﻈﺎﺭﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺩﺭ ﮐﻨﺎﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﭘﺎﺩﺍﺵ ﺧﺪﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮑﺎﻣﻠﺎﻥ ﺍﺳﺖ. ﺣﺎﻝ ﺧﻮﺩ ﺩﺍﻧﻰ ﻓﺮﺯﻧﺪﻡ ﻭ ﻧﻤﻴﺪﺍﻧﻢ ﺗﻮﺍﻧﺴته اﻡ ﺑﺎ ﺍﻳﻦ ﺿﻌﻒ ﻣﻌﻨﻮﻯ ﻭ ﺍﺩﺑﻰ، ﻭ ﺍﻳﻦ ﻫﻤﻪ ﺷﻠﻮﻏﻰ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﺧﻮﺩﻡ ﻣﻨﻈﻮﺭﻡ ﺭﺍ ﺭﺳﺎﻧﺪﻩ ﺑﺎﺷﻢ؟ ﺑﻰ ﺷﻚ ﮐﻤﻚ ﺗﻮ ﻧﻴﺰ ﻣﻴﺘﻮﺍنی ﺟﺒﺮﺍﻥ ﻧﻘﺺ ﮐﺎﺭ ﻣﻦ ﺭﺍ ﺑﮑ= نی . </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﻪ ﺩﻭﻡ در ﭘﻴﺪﺍﻳﺶ ﺣﻴﺎﺕ ﺩﺭ ﺯﻣﻴﻦ، ﺍﻧﺘﻘ= 5166;ﻝ ﺣﻴﺎﺕ ﺍﺯ ﮐﺮﻩ ﺩﻳﮕﺮﻯ ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، ﺗﻨﻬﺎ ﻳﻚ ﻣﺮﺣﻠﻪ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﮔﻔﺘﻪ ﻭ ﻫﻨﻮﺯ ﺍﺯ ﻣﻨﺸﺄ ﺣﻴﺎﺕ ﻭ ﺃﺯﻝ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﻭﺣﺘﻰ ﺍﮔﺮ ﺣﻴﺎﺕ ﺍﺯ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﻫﻨﻮﺯ ﻣﻨﺸﺄ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮ ﻣﺪﺍﻭﻡ، ﺑﺮﺣ= 5204;ﺐ ﻃﺮﺡ ﻫﺎﺋﻰ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﺍﺯﻝ ﻣﻌﻴﻦ ﺷﺪﻩ، ﻫ&#= 1605; ﭽﻨﺎﻥ ﺟﺎﺭﻯ ﺍﺳﺖ. ﺍﮔﺮ ﺑﺴﺮﻧﻮﺷﺖ ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺯﻟﻰ ﻗﺎﺋﻞ ﻧﺒﺎﺷﻴﻢ ﺩﻳﮕﺮﺗﮑﺎﻣﻞ= 548; ﺁﻧﻬﻢ ﺗﺎ ﺃﺑﺪ&= #1548; ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﺪﺍﻡ ﻋﺎﻗﻠﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﻏﺎﻳﺘﻰ ﺑﮕﻮﻳﺪ ﺑﺪﻭﻥ &= #65165;ﻳﻨﮑﻪ ﻗﺒﻠﺎ ﻃﺮﺣﻰ ﻓﺮﺍﻫﻢ نشده ﺑﺎﺷﺪ، ﺗﺎ ﺧﺪﺍ ﺑﺨﻮﺍﻫﺪ ﭼﻨﻴﻦ ﺑﮑﻨﺪ ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﭼﻨﻴﻦ ﻃﺮﺡ ﻗﺒﻠﻰ ﺑﻮﺩﻩ، &#= 64380;ﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺟﺒﺮ ﺍﻟﻬﻰ ﺳﺮﮐﺸﻰ ﮐﺮﺩ ﻣﻴﺘﻮﺍﻥ ﻗﺒﻮﻝ ﻫﻢ ﮐﺮﺩ&= #1548; ﮐﻪ ﺑﺸﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺗﺴﺨﻴﺮ ﻓﻀﺎ، &#= 65169;ﺘﻮﺍﻧﺪ ﺩﺭ ﺳﻴّﺎﺭﺍﺕ ﺩﻳﮕﺮ ﻣثلا دʋ= 97; ﻣﺮﻳﺦ، ﺷﺮﺍﻳ= 5218; ﻣﻨﺎﺳﺐ ﻳﺎ ﻣﺼﻨﻮﻋﻰ ﺑﺮﭘﺎ ﮐﻨﺪ. ﻭ ﺣﻴﺎﺕ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻥ ﺟﺎ ﻫﺎ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = ﻭ ﺍﮔﺮ ﺷﺪ ﺷﺒﻴﻪ ﻣﻬﺎﺟﺮﺕ ﻣﺮﺩﻡ ﺑﻘﺎﺭﻩ ﮐﺸﻒ ﺷﺪﻩ ﺍﻣﺮﻳﮑﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﺗﻐﻴﻴﺮ ﻣﮑﺎﻧﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﺑﺸﺮ ﺑﺎ ﺷﺮﺍﻳﻂ ﺯﻣﻴﻦ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪ. ﻭﻫﺮﻳﻚ ﺍﺯ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﺷﺮﺍﻳ= 5218; ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻣﻮﺟﻮﺩﺍﺗﻰ ﻣﻨﺎﺳﺐ ﺁﻥ ﺟﺎﻫﺎ. ﺩﺭﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﮐﺎﺭ ﺁﻳﻨﺪﻩ ﻋﻠﻢ ﺍﺳﺖ، ﮐﻪ ﻣﺴﺄﻟﻪ ﺭﺍ ﺭﻭﺷﻦ ﮐﻨﺪ. ﺍﻣ= ﺎ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ&#= 1548; ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺑﺮ ﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩ&#= 65263; که ﻤﺪﺑّﺮﺍن اﻟﻬﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﺟﺮﺍ ﻭ ﭘﻴﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺍﮔﺮ ﻣﺪﺑّﺮﺍﻥ ﭼﻨﻴﻦ ﺍﻧﺘﻘﺎﻝ ﺑﮑﺮﺍﺕ ﺩﻳﮕﺮ ﺭﺍ ﻟﺎﺯﻡ ﺑﺪﺍﻧﻨﺪ، ﺗﮑ= 5166;ﻣﻠﺎﺕ ﺑﻌﺪﻯ ﻣﺎ ﻫﻤﺎﻥ ﺟﺎﻫﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﺳﺮﺧﻮﺩ ﻭ ﺁﺯﺍﺩ ﻧﻴﺴﺖ. ﻭ ﻣﻌﻠﻮﻡ ﻫﻢ ﻧﻴﺴﺖ. ﺍﻭﻟﻴﻦ ﺭﻭﺡ ﻭ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﮐﺮﻩ ﺯﻣﻴﻦ ﺩﺭ500 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ پیش و سرد= ; شدن کره زمین ﺑﮕﻔﺘﻪ ﻓﺮﺿﻴّﺎﺕ ﻋﻠﻤﻰ، ﭼﻪ ﻣﺮﺍﺣﻞ تحت أتمی و تحت أثیری ﺩﺭﺍﺯﺗﺮﻯ ﺭﺍ &= #65239;ﺒﻠﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺩﺍﺷته اﺳﺖ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﺑﻰ<= /span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﻓﻌﻠﻰ، ﻣﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﻄفه اﻯ ﺟﺪﻳA= 194; ﺑﺮﺍﻯ ﺣﻴﺎﺗﻬ&#= 65166;ﻯ ﺷﮑﻞ ﺩﻳﮕﺮ میباشد. ، ﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻳﻦ ﮐﺮﻩ ﺧﺎﮐﻰ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮﻯ ﺒﺎﺷیم. ﺣﺘﻰ ﺍﮔﺮ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺣﻴﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺗﻰ ﺑﺎﺷﺪ، ﺑﺸﮑﻞ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻣﻴﻨﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻴﭻ ﺭﺍﺑطه اA= 263; ﻫﻢ ﺑﻴﻦ ﺁﻧﻬﺎ ﻭ ﻣﺎ، ﺑﺮﺍﻯ ﺗﻔﺎﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺣﻮﺍس ﺩﺭﻙ ﺁﻧﻬﺎ ﺭﺍ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺣﻮﺍس ﻣﺎ ﻣﻔﻴﺪ ﺩﻧﻴﺎ ﻭ ﻋﻘﻞ ﻓﻌﻠﻰ ﻣﺎ ﺍﺳﺖ. ﻭ ﻓﺮﺽ ﺧﺮﻭﺝ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺪﺍﺭﻫﺎﻯ ﺧﻮﺭﺷﻴﺪﻯ ﻣﺤﺎل ﺒﻨﻈﺮﻣﻴﺮﺳﺪ. &= #65261;ﻟﻰ ﺁﻳﺎ ﻫﻤﻴﺸﻪ ﻋﻠﻢ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺤﺎﻝﻫﺎ ﺭﺍ ﺗ&= #65188;ﻘّﻖ ﺩﻫﺪ؟ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﻪ ﺳﻮﻡ ﺍﺻﻞ ﺣﻴﺎﺕ ﺩﺭ ﺯﻣﻴﻦ ﺭﺍ(ﭘﻴﺪﺍﻳﺶ ﺧ&= #65262;ﺩ ﺑﺨﻮﺩﻯ)ﮔﻔته = 575;ﻧﺪ، ﮐﻪ ﺗﺼﺎﺩﻓﺎ ﺗﺮﮐﻴﺒﺎﺕ ﻣﺎﺩﻯ باعث ﭘﻴﺪﺍﻳﺶ ﺣﻴﺎ&#= 65173; ﺷﺪﻩ ﺑﺎﺷﺪ. ﺍﻳ= ﻦ ﺣﺮﻑ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﭘﻴﺪﺍﻳﺶ ﺟﺴﻢ ﻭ ﺻﻮﺭﺕ نوعی ﺟﺴﻤﻰ ﺗﻨﻬﺎ ﺑﺎﺷﺪ، ﻧﻪ ﺭﻭﺡ ﺁﻥ ﺷﻴئ. ﻭ ﺍﻳﻨﮑﻪ ﺭﻭﺡ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍیش ﺠﺴﻢ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭت ﻨﺒﻮﺩﻩ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻗﺒﻠﺎ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺑﻮﺩﻩ ﻭ ﺑﻌﺪﺍ ﻧﻴﺰ در صورتهای دیگری ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻣثلا ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺭﻭﺡ، ﻗﺒﻠﺎ ﺍﺯ زندگی های ﮐﻠﻴّﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﻧﺒﺎﺗﻰ ﻭﺣﺘﻰ ﺟﻤﺎﺩﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺗﻮﻟﺪﻫﺎ ﻭ ﺣﻴﺎتهاﺋﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﭘ= س ﺟﺴﻢ ﺍﻣﺮﻭﺯﺍﻧﺴﺎ= 5253;، ﺑﻌﺪ ﺍﺯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ. ﻭ ﺭﻭﺡ ﺃﺻﻞ ﺍﺳﺖ ﻭﺗﻦ ﻣﺘﻐﻴّﺮﻭﻓﺮA= 225; ﺍﺳﺖ. ﺭﻭﺡ ﻋﺎﻣﻞ ﺗﺮﮐﻴﺐ ﻭ ﻗﻴّﻮﻣﻴّﺖ= 48; ﻭ ﺳﺮﭘﺎ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻦ ﺟﺴﻢ ﺍﺳﺖ، ﮐﻪ ﻣﺘﻠﺎﺷﻰ ﻧﺸﻮﺩ. ﻟﺬﺍ ﻫﺮ ﺟﺴﻤﻰ ﺭﺍ ﮐﻪ ﺑﺴﺎﺯﻳﻢ، ﺣﻴ= 5166;ﺕ ﻭ ﺩﻭﺍﻡ ﻭ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ، ﺯﻳﺮ= 5165; ﺭﻭﺡ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ. ﻣﺎﺩﻩ ﺑﺪﻭﻥ ﺭﻭﺡ، ﻳ&#= 65166; ﺩﺭ ﺗﻨﺎثر ﻭ ﻳﺎ ﺩﺭ ﺗﺮﺍﮐﻢ&= #1548; ﻭ ﻳﺎ ﺩﺭﺗﺠﺴّﻢ ﻣﺎﻧﻨﺪ ﻣﺠﺴﻤﻪﺍﺳﺖ. ﺍ&= #65251;ﺎ ﻣﻮﺟﻮﺩ ﺑﺎ ﺭﻭﺡ، ﺩﺭ ﺗﺸﮑّﻞ ﻭ ﺻﻮﺭﺕ ﺑﻨﺪﻯ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺟﺴﻢ ﺁﻟﺖ ﺩﺳﺖ ﺭﻭﺡ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﺭﻭﺡ ﺁﻟﺖ ﺩﺳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﻗَﺮﻳﻨﻪ و قرّه شهودی ﺭ&#= 65261;ﺣﻰ ﺷﺮﻭﻉ و ﺑﺮﺏّ ﺍﻟﻨﻮﻉ، ﻭ ﺳﭙس ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗب ﻤﻴﺮﺳﺪ. ﺍﻣﺎ ﺍﮔﺮﺗﺼﺎﺩﻓﺎ= 5175;ﻰ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ، ﺩﻳﮕﺮ ﺍﺻﻞ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﮔﺮ ﺗﻐﻴﻴﺮﺍﺕ(ﮐﻴ&#= 65236;ﻤﺎ ﺍﺗّﻔﻖ)ﻫﻢ ﺑﺎﺷﺪ، ﺍﺻﻞ ﻏﺎﺋﻴّﺖ ﮐﻪ ﺑﺎﻳﺪ ﻣﺨﻠﻮﻕ ﺑﺠﺎﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﺍﺯ ﻗﺒﻞ ﺗﻨﻈﻴﻢ ﺷﺪﻩ، &#= 65261;ﮐﺴﻰ ﻫﺴﺖ ﮐﻪ ﻣﻨﺘﻈﺮ ﻭﺻﻮﻝ ﻣﻮﺟﻮﺩ ﺑﺂﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺮح ﺒﺎﺷﺪ. ﻭﺍلاّ = 5259;ﻤﻪ ﭼﻴﺰ ﺑﻬﻢ ﻣﻰ ﺧﻮﺭﺩ. ﻣﻮﻟﺎﻧ&= #65166; ﭼﻪ ﻧﻴﻚ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﺫﺭّه اﻯ ﺭﺍ ﺍﺯﻫﺴﺘﻰ ﺟﺪﺍ ﮐﻨﻴﻢ، ﻭ ﺍﺯ ﻫﺴﺘﻰ ﺧﺎﺭﺝ ﻧﻤﺎﺋﻴﻢ ﮐﻪ ﺑﻌﺪﻡ ﺑﺮﻭﺩ، &#= 65259;ﻤﻪ ﻫﺴﺘﻰ ﮐن ﻔﻴﮑﻮﻥ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﻏﺎﻳﺖ (ﻧﻘﺺ ﻭﺳﻴﻠﻪ) ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍﺑطه ﻣﺎﺩﻳﺎﺕ ﺑﺎﻫﻢ ﻣﺨﺘﻞ ﻣﻴﺸﻮﺩ. ﺿﻤﻨﺎ ﺍﮔﺮ ﺍﻣﻮﺭ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺗﺼﺎﺩﻓﺎﺕ ﺟﻠﻮ ﺑﺮﻭﺩ، ﻣ&#= 65188;ﺎﻝ ﺍﺳﺖ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺣﺮﮐﺖ ﺍﻳﻦ ﺗﺼﺎﺩﻓﺎ&#= 65173;، ﻫﻤﻴﺸﻪ ﺑﻨﻔﻊ ﺣﻴﺎﺕ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﻴﺎﺕ ﺭﺍ ﻇﺮﻳﻔﺘﺮﻳﻦ ﻭ ﺣﺴﺎﺳﺘﺮﻳﻦ ﻭ ﺿﻌﻴﻒ ﺗﺮﻳﻦ ﻭ ﻧﺎﭘﺎﻳﺪﺍﺭﺗ= 5198;ﻳﻦ ﭼﻴﺰ ﺩﺭ ﻫﺴﺘﻰ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺁﻥ ﻭﻗﺖ ﻫﻢ ﺍﺭﺯﺵ ﺍﻧﺴﺎﻥ، ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ. ﺁﻧﮕﺎ&= #65257; ﺧﻮﺩ ﻣﺎ ﻧﻴﺰ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺸﻮﻳﻢ. ﺩﺭ ﺍﻳﻦ ﺑﻰ ﻣﻌﻨﺎﺋﻰ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺑﺎفی = 5259;ﺎ ﭼﻴﺴﺖ؟ ﺗﻨﻬﺎ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺑﻀﺮﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﻋﻤﻞ ﻭﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ، ﻭﺧ= 5262;ﺭﺍ ﺯﺧﻤﻰ ﻭﻣﻰ ﮐﺸﻨﺪ. ﻓﻠﺴﻔﻪ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﭼﻪ ﻓﺮﻗﻰ ﺑﺎ ﺁ= ﻧﻬﺎ ﺩﺍﺭﺪ؟ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﺗﻄﻮّﺭ ﻭ ﺗﮑﺎﻣﻞ، ﻣﻬ&#= 65252;ﺘﺮﻳﻦ ﻧﻈﺮﻳﺎﺗﻰ ﮐﻪ ﮔﻔﺘﻪ ﺷﺪﻩ، ﻳ&#= 64401;ﻰ ﻧﻈﺮﻳﻪ (ﻟﺎﻣﺎﺭﻙ)ﻭ ﺩﻳﮕﺮﻯ ﺗﻔﺴﻴﺮ ﺩﺍﺭﻭﻳﻦ ﺍﺯ ﺟﺮﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﺎﺕ میﺑﺎﺷﺪ. ﻃﺒﻴ= 5228;ﻰ ﺍﺳﺖ ﻫﺮﮔﻮﻧﻪ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﻗﺮﻧﻬﺎ ﺍﺳﺖ ﺍﺯ ﻃﺮﻑ ﻋﺮﻓﺎ ﺑﻴﺎﻥ ﺷﺪه اﻧﺪ، ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻧﻤﻴﺸﻮﺩ. ﻭ ﻭ ﺧ= ;ﻠﺎﺻﻪ ﺁﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻩ ﻫﺮﮔﺰ ﻧﻴﺰ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﻧﻴﺴﺖ. ﻭﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎ&= #65267;ﺪ ﺑﺘﻔﺼﻴﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﺩﻩ، &#= 65261; ﺗﮑﺎﻣﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ ﺭﻭﺡ ﻫﺮﻣﻮﺟﻮ&#= 65193;، ﺑﺎﺯ ﮔﻔﺘﮕﻮ ﮐﻨﻴﻢ. ﺗﻄﻮّﺭ&#= 65259;ﺎﻯ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻫﻤﻴﻦ ﻃﺒﻴﻌﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻋﻘﻞ ﻭ ﺍﺣﺴﺎس ﺑﺸﺮ ﺑﺪﺍﻥ ﻧﻤﻴﺮﺳﺪ، ﻭﺣ= 5176;ﻰ ﺩﺭﻳﺎﻓﺘﻰ ﻧﮑﺮﺩﻩ ﮐﻪ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﺪ. ﺑﺎﻳ&= #65194; ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺗﻄﻮﺭﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪ ﻋﺮﻓﺎﻥ ﻭﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﮑﺎﻣ= 5246; (ﺭﻭﺡ ﻓﺮﺩﻯ) ﻣﻬﻢ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳ&#= 65250;، ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻫﻤﻴﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﺎ می ﺒﺎﺷﺪ. ﻣﻴﺘﻮﺍ&= #65253; ﮔﻔت که (ﺪﻳﮕﺮ ﺍﻣﻮﺭ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ) ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ. ﻭﻣﺎ ﮔﻮﻧﻪ های ﺗﮑA= 166;ﻣﻞ ﺍﻧﻮﺍﻉ، ﻭﻳﺎ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻩ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺩﻳﮕﺮﻯ ﮐﻪ ﻧﻤﻰ ﺷﻨﺎﺳﻴﻢ. = ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺁﻣﺪﻩ. ﻭﺍﮔﺮ ﺭﻭﺣﻰ ﺩﺭ ﻫﻤﺎﻥ ﻧﻮﻉ ﻓﻌﻠﻰ ﺍﻭ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ&#= 64344;س ﺍﺯ ﻣﺮﮒ ﻧﺎﺑﻮﺩ می ﮔﺮﺩﺩ، ﺁﻧﮕﺎ= 5257; ﺗﮑﺎﻣﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﻭﻳﻦ ﺑﺎﻗﻰ ﺍﺳﺖ. ﻭل&= #1740; ﺪﺭ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﻟﺬﺍ ﺗﮑﺎﻣل ﺮﻭﺣﻰ ﺑﺎﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﮔﺮ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ&#= 1548; ﺑﺎﺯﮔﺸﺖ ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﺭ ﮐﺎﺭ&= #65251;ﺎﻫﺎ ﻭﻣﺠﺮﻡ ﺷﺪﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺭﻭﺡ ﻣﻌﻴﻨﻰ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ، ﭘس ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﺩ، ﺗ&#= 65166; ﺗﮑﺎﻣﻞ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻟﺬ= ﺍ ﺍﻳﻨﻚ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﭘس ﺍﺯ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ (ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ)= ، ﺑﺎﻳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺮﺳﻴﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺶ ﺩﺳ&= #65176;ﻰ ﮐﻨﻴﻢ. ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ششم ﻣﺤﻤﺪﻯ، ﺑﻨﻮ= 5197; ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺭﻭﺡ ال= 602;ُدُس جبرئیل ﺑﺮﺳﻴﻢ. ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺎﻳﺴ= 5176;ﻪ ﺭﺟﻌﺖ ﻋﻈﻴﻢ ﺗﺮﻋﻘﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﮔﺮﺩﻳﻢ. ﮐﻪ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺑﺮﻭﺷﻰ ﮐﻪ ﮐﺎﻣﻠﺎ ﺑﺎ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ تفاوت خواهد داشت، تا ﺧﻮﺩﺭﺍ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﺮﺗﺮ تجلّی الهی (ﻧﻮﺭ ﺭﺣﻤﺎﻥ) ب= رﺳاند. ﻭﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭﺩﺭﺑ= 5260;ﺸت ﺴﻮﻡ، ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﺩﺭﻧﻮﻉ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔشت. ﻭ ﺗﺎ أﺑﺪ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ، ﻭ ﺷﺎﻳﺪ ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﻭﺭﺗﺮ، و ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﺎ ﻣﻔﻬﻮﻡ کنونی ﺧﻮﺩ را ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﮔﻮﺋﻰ ﻓﺮﺷﺘﮕﺎﻧﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﻓﮑﺮ و تصوّر ذهنی آنها را ﻣﻴﮑﻨﻢ، ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬی ﻮ ﻧﺎﻣﺤﺪﻭﺩ ﻫﺴﺘند و ما همان ها گردی= 605;، ﭘس ﻧﺪﺍﺷﺘﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﻭﻟﺎﻳﺖ، ﺑ= 5198;ﺣﺴب ﭙﻴﺸﻨﻬﺎﺩ ﺧﺪﺍﻭﻧﺪ ﻭول= 40; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻟﺎ ﺟﺮﻡ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻓﮑﺮﻯ ﻭﺟﺴﻤﻰ ﻭﮔﻨﺎﻫﺎﻥ ﻗﻬﻘﺮﺍ ﺑﺮ ﻣﻴﺸﻮﻳﻢ، ﭼﻮ= 5253; ﺳﺘﻤﮕﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ. ﺁﻧ&= #64405;ﺎﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻴﻢ ﻧﻤﻮ&#= 65193;. ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻥ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﻣﺸﺮﮐﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺎﺭ ﻭ ﻣﻮﺭ ﻣﻴﺸﻮﻧﺪ ﻭﻳﺎﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، &#= 64344;س ما در ﺍﻳﻦ قدرت خود سرانه ( ﺍﺧﺘﻴﺎﺭ ﺩﺭﺳﺘﻰ) نیست بلکه ﻫﻤﺎﻥ (ﺗَﺮﻙ ﺍﺧﺘﻴﺎﺭﺍﺕ) ﺩﻳﮕﺮ غیر سلوکی خود سرانه ، ﻭ ﺗﺤﻘّﻖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻏ= ﻔﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺑِﺪﺍﻯ ﺍﻭ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭﻫﻤﻴش&#= 1607; ﺪﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﻳﻚ ﺭﻭﺡ، (ﺭﺟﻌﺖ مجدد بجهان و= 604;ی با ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ مربّی الهی ﺧﻮﺩ)، ﻳʌ= 28;ﻨﻰ ره رفته قبل از ما، که اینک این روح موفق تا کنون= 548; ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺗﺎ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ خود ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭه ﺮﻓﺘﻪ ﻗﺒﻠﻰ، &#= 65175;ﻨﻬﺎ ﻳﺎﺭﻯ ﺩﻫﻨﺪﻩ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯﻫﺴﺘﻨﺪ. &= #65261;ﺷﻬﻮﺩ رَبّ ﺍﻟﻨﻮع ها، ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺮﻭﺩ. ﻭ ﭼﮕﻮﻧﮕﻰ ﻋﻤﻞ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ&= #1548; ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ، &#= 65261;ﻫﺮﭼﻪ ﮐﻪ ﺑﮕﻮﻳﺪ، ﺑ&#= 65198;ﺍﻯ ﺍﻧﺠﺎﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠیه هاﻯ ﻫﻔﺘﮕﺎﻧﻪ که هست. ﻭﺍﻳﻨﺎﻥ ﻭﺳﺎﺋﻞ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻭ ﻳﺎﺩﺭ ﻫﺮ ﺩﻳﻦ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ. ﻭﻣﺎ نیز ﺧﺒﺮﻯ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞﺩﺭﺍﻧ= 5262;ﺍﻉ ﺑﻌﺪﻯ ﺭﺍﻧﺪﺍ&#= 65197;ﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺤث ﺗﺼﺎﺩﻑ و اتّفاق ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺍﻓﺰﻭﺩ، ﺍﻧﺴ= 5166;ﻥ ﮐﻪ ﻗﺪﺭﺕ ﺩﻳﺪ ﻋﻮﺍﻣﻞ ﺗﺪﺑﻴﺮ ﻭﻣؤثّر ﻧﺎ ﻣﺮﺋﻰ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍ ﻧﺪﺍﺭﺩ، ﻫﺮﮔ= 5262;ﻧﻪ ﺗﻐﻴﻴﺮ ﺭﺍ ﻧﻴﺰ ﮐﻪ ﺣسّ ﻣﻴﮑﻨﺪ. ﻋﺎﻣﻞ ﻭ ﻋﻠّﺖ ﺍﺻﻠﻰ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ&#= 1548; ﮐﻪ ﺁﻳﺎ ﻫﺴﺘﻨﺪ ﻭﭼﻴﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻧﺎﭼﺎﺭ ﻓﺮﺽ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗّﻔﺎﻕ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻦ ﺗﺼﺎﺩﻑ ﮔﻔﺘﻦ، ﻋﻴﻨﺎ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺟﺎﻫﻞ ﺑﻮﺩﻥ ﻣﺎﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎ ﻭﻧﺪﻳﺪه ﻫﺎﻯ ﻏﻴﺒﻰ ﻭﻧﻴﺎﻣﺪه ﻫﺎ ﻫﻤﻴﺸﻪ ﺟﺎﻫﻞ ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﻓﺮﺽ ﺗﺼﺎﺩﻑ از نوع کار درست ﻋﻠﻢ ﻭﻣﻌﺮﻓﺖ ﻧﺨﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ ﻭﺑﺎﻳﺪ ﻭﻟﻮ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺁﻳ&= #65256;ﺪﻩ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﭙﻴﺸ= 5256;ﻬﺎﺩ ﻭ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ، ﻭﺍ= 5261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ= ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪ ﺑﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻭﻣﺤﻤﺪ ﺭﺳﺎﻧﺪ. ﮐﺎﺭی اﺳﺖ که هدﻑ ﻣʌ= 54; ﺍﺯ ﺍﻳﻦ ﻧﻮﺷته ها ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺭﺍﻩ ﻧﺠﺎت اﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻘﻴﻢ بودن در= ;ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭ ﻃﻠﺴﻤﻰ که ﻣﺎ ﺭﺍ ﺳﺨﺖ ﺩﺭ ﺍﺳﺎﺭﺕ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺍﺯ ﺟﻤﻠﻪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ &= #65251;ﺎ ﻃﻠﺴﻢ ﻧﻮﻋﻰ ﻣ&= #65166; ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺩﺭﺑﺎﺭﻩ ﻏﺎﻳﺖ ﻭﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺩ&#= 65261; ﻧﻈﺮ ﺍﺻﻠﻰ ﻫﺴﺖ. ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ، ﺭﻓ&#= 65176;ﻦ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺗﻘﺮب هرﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺧﻠﺎﻗی ﻤﻴﺪ= 5165;ﻧﻨﺪ، ﺗﺎ ﺍﺯ ﻃﺮﻳﻖ ﺗﻠﺎﺵ ﺷﺨﺼﻰ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ &= #65169;ﺮﺳﻨﺪ، ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍ&#= 65251;ﻪ ﺑﺪﻫﻨﺪ. ﻭﻣﺪﺍ&= #65249; ﺑﺎﻳﺪ ﺑﺮﺏّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﮐﻤﺎﻝ، ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺮﺳید. ﺑﺎ ﻗﺒﻮﻝ ﺍﻳﻦ تنها (ﺃﺻﻞ ﻣﺴﻠّﻢ)، ﺩﺭ ﺗﺠﺮﺑّﻪ ﺷﺨﺼﻰ ﻣﻦ ﻭﺩﻳﮕﺮﺍﻥ، ﺑ= 5256;ﻬﺎﻳت کماﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﻢ، ﻭ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺭﻭﺡ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﻣﺮﺑﻮﻃ&#= 65258;، ﺑﺎﺩﻳﮕﺮﺍن ﺁﻧﻘﺪﺭ ﺯﻳﺎﺩ ﺍﺳﺖ، ﮐﻪ ﺣﺘﻰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻧﺠﻮﻣﻰ ﺩﺍﺭﻧﺪ. ﻭﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮ ﺑﻴن هرﻳﻚ ﺍﺯ ﺍﻳﻦ (ﺑﻬﺸﺘﻬﺎﻯ ﺷﻬ&= #65262;ﺩ)ﺍﻟﻬﻰ، ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻓﺎﺻﻠﻪ وجود دارد. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻫﺎ، ﺗﻔﺎﻭﺗﻬ= 5166;ﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ هستند= ;، ﻭﻧﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﮑﺎﻧﻰﻭﺯﻣﺎ= 5255;ﻰﻭ ﺷﺒﺎﻫت هاﻯ ﮐﻤّﻰ، ﺑﻠﮑﻪ ﺳﺮﺍﺳﺮ ﮐﻴﻔﻰ. = ﺍﻣﺎ ﻧﻈﺮ ﺩﻳﮕﺮ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ&#= 1548; که ﻏﺎﻳﺘﻰ ﻭ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. ﻭ ﻋﻠّﺖ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻧﻴﺰ، &#= 65231;ﺎﻳﺖ ﻭ ﻫﺪﻑ ﺧﻮﺩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺍﻳﻦ ﻓﺮﺻﺖ ﻭﺟﻮﺩ اتّفاقی ﺩﺭ ﺩﻧﻴﺎ، ﻫﺮﻃﻮ= 5197; ﮐﻪ ﺷﺪه ﻮﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻟﺬﺕ ﺑﺒﺮﻧﺪ ﻭﮐﺮﺍ&#= 65251;ﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #1605;صرف و ﺑﺴﻮﺯﺍﻧﻨﺪ ﻭلو ﮔﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﮔﺮﺩﺩ، ﮐﻪ ﺧﻮﺩ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ، ﻭﮐﺎ= 5197;ﻯ ﺑﺒﻌﺪ ﺍﺯ ﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻓﺮﺽ (ﻧ= ﻴﺴﺖ و معدوم ﺷﺪﻥ)ﺧﻮﺩﺭﺍ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨ&#= 65194;. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺧﻴﻠﻰ ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﺑﺮﺍﻯ ﺑﻘاء ﺭﻭﺡ ﻫﺴﺖ. ﻭ ﺗﺠﺎرَ&#= 1576;ّ ﻋﺮﻓﺎ ﺁﻧﺮﺍ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ثاﺑA= 174; ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭل&= #1740; ﻠﺬّت ﺠﻮﺋﻰ ﻏﺎﻓﻞ ﺍﺯ ﻣﺎﺟﺮﺍﻯ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ دارند و ﺑﺸﮑﻞ ﺟﻬﻨّﻢ ﻫﺎﻯ ﮐﺎﺭﻣﺎ ﻭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺎ&#= 1586;ﮔﺸﺖ ﻫﺎﺋﻰ ﺑﻬﻤﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻋﻮﺍﻟﻤﻰ، ﮐﻪ ﻣﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻗﺒﻞ ﺩﺍﺷته اﻧﺪ. ﺯ= 5267;ﺮﺍ ﻫﻴﭻ ﮐس ﺑﻌﺪﻡ ﻧﻤﻴﺮﻭﺩ، ﻭﻟ= 5264; ﺑﻘﻬﻘﺮﺍﻯ ﻣﻘﺎﻣﻰ و نوع®= 0; ﻣﻴﺮﻭﺩ. ﮐﻪ ﻧﻪ ﻣﻮﺟﻮﺩﻯ ﻣﻌﺪﻭﻡ ﻣﻴﺸﻮﺩ، ﻭﻧﻪ ﻣﻌﺪﻭﻣﻰ ﻣﻮﺟﻮﺩ ﺷﺪﻧﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻨﻄﻖ ﻣﺎ ﻣﻰ ﻓﻬﻤﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﺎﻥ ﻧﻘﻄﻪ، &#= 65175;ﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ حیوانات ﻣﺠﺪﺩا ﺷﺮﻭﻉ ﮐرد. ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﺯل= 740; اﻟﻬﻰ ﺍﺳﺖ. ﺑﺮ&= #65165;ﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ هس= 78; ﮐﻪ همه ﺑﺎﻳﺪ ﺑﻨﺰﺩﺵ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﺁﻧﻬﻢ ﮐﺎﻣﻞ ﻭﺷﺎﻳﺴﺘﻪ ﭼﻨﻴﻦ ﺣﻀﻮﺭی ﺒﺪﻭﻥ ﻏﺎﻳﺖ ﻭﻫﺪﻓﻰ ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﻃﺒﻴﻌﻴّﻮﻥ ﺍﺳﺖ. ﻧﻪ ﻓﻘﻂ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻠﻰ ﺃﺯﻟﻰ ﻭﻏﺎﻳﺖ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺑﻠ&= #64401;ﻪ ﻭﺟﻮﺩ ﺧﻮﻳﺶ ﺭﺍ ﻧﺘﻴﺠﻪ ﺗﺼﺎﺩﻑ ﺩﺍﻧﺴته اﻧﺪ. = 5261; ﻟﺬﺍ ﻃﺮﻓﺪﺍﺭ ﺳوء ﺍﺳﺘﻔﺎﺩ= 07; ﻮ ﺯﻧﺪﮔﻰ ﺗﻮﺣ&= #1617;ﺶ ﺟﻨﮕﻠﻰ ﻭ ﻇﻠﻢ ﺑﻴﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓت&#= 1607; اﻧﺪ. ﺣﺘﻰ ﺍﺩﻋﺎﻯ ﺁﻧﻬﺎ ﺍﺯ( ﺑﺪﻯ ﻇﻠﻢ) ﺩﺭﻭﻍ ﺍﺳﺖ. ﺩﺭ ﻧﺒﻮﺩﻥ ﻏﺎﺋﻴّﺖ ﭼﺮﺍ ﺑﺎﻳﺪ ﺍﺩﺏ ﻭ ﻋﻠﻢ ﻭ ﭘﺮﻭﺭﺵ ﺍﻭﻟﺎﺩ ﻭﺟﺎمعه ﺴﺎﺯʌ= 63; ﻭبهبود ﻤﺤﻴﻂ ﺳﺎﺯﻯ ﭘﺮﺩﺍﺧ&#= 65174;. ﻭﻭﺟﺪﺍﻥ ﻭﺍﺧﻠﺎق ﻮ ﺍﺻ&#= 65166;ﻟت اﻧﺴﺎﻧﻴّت بی ﻤﻌﻨی ﻤﻴﺸﻮﺩ. &= #65231;ﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺩﻳﺪ ﺑﺸﺮ ﻭ ﮐﺎﻣﻠﺎﻥ، ﻫﻤ= 5166;ﻥ ﻗﺒﻮﻝ ﺍﻭﺍﻣﺮ ﺧﺪﺍ ﺑﺮﺍﻯ ﺷﻬﻮﺩ میسّر ﺍﺳﺖ، ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﭼﻪ ﺑﺎﺷﺪ. نیز ﺍﻳﻦ فکر ﺻﺤﻴA= 186; ﻧﻴﺴﺖ، ﮐﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺩﻳﺪﮔﺎﻥ ﺧﻮﺩﻣﺎﻥ ﺑﺒﻴﻨﻴﻢ. ﺯﻳﺮ&= #65165; ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ، &= #65259;ﺮ ﻏﺎﻳﺖ ﻭ ﻃﺮﺣﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻋﻠﻞ ﻭ ﺍﻧﮕﻴﺰهﻫﺎﻯ ﻏﺎﻳﺖ ﻫﺮ ﻓﺮﺩ&= #1548; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ ﺍﺳﺖ. ﺑ= ﻔﺮﺽ ﺍﻳﻨﮑﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5264; ﻫﻢ ﻧﺒﺎﺷﺪ. ﭘس ﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﻌﻨﻰ ﺩﺍﺭﺩ، ﺁﻧﻬﻢ ﺗﺎ ﺣﺪﻭﺩﻯ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DFA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﭘ᥾= 8;ﺴﺘﻤﻮﻟﻮﮊﻯ</span></= b><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span></span></b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻳﺎ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﻭ ﺷﻨﺎﺧﺖ ﺩﻧﻴﺎﻯ ﺫﻫﻨﻰ ﻭ ﻣﮑﺎﻧﻴﺴﻤﻬ&#= 65166;ﻯ ﺫﻫﻦ ﻭﻓﮑﺮ. ﺍﻳ= ﻦ ﻧﻴﺰ ﻣﻮﺿﻮﻉ ﺩﻳﮕﺮ ﻓﻠﺴﻔﻪ &= #64404;ﺮﺩﻳﺪﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻓﻠﺴﻔﻪ ﻫﻢ ﺳﺮ<= /span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﺎﺭﺵ ﺑﺎ ﺑﺎﺯﻯ ﺫﻫﻦ ﺍﺳﺖ. ﻣﻴﺘﻮﺍﻧ&= #65268;ﻢ ﺍﻳﻦ ﻣﺒﺤث ﺭﺍ(ﮐﺴﺒﻴّﺎﺕ ﺫﻫﻨﻰ) ﺑﺸﺮ ﺑﺪ= ﺍﻧﻴﻢ، ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺣﻮﺍس ﺍﺯ ﺧﺎﺭﺝ ﻣﻴﺮﺳﺪ. = ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺷﻬﻮﺩ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘ&#= 65248;ﻰ خود ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺍﺯ ﺧﺎﺭﺝ ﻧﻔس ﻭﺫﻫﻦ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﺯ ﻃﺮﻳﻖ ﺩﺭﻭﻥ ﺧﻮﺩﺵ، &#= 65255;ﻪ ﺍﺯ ﺧﺎﺭﺝ ﻧﺎﺳﻮﺕ ﻭﻣﺎﺩﻩ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﺰﻳﻞ ﺍﻟﻬﺎم های لدنّی ﺧﻮﺩ، ﺑ= ;ﺎﺯ ﺍﺯ ﻃﺮﻳﻖ ﻫﻤﻴﻦ ﺫﻫﻦ، ﻭ ﺑﺎ ﻫﻤﺎﻥ ﺳﺎﺧﺘﻤﺎﻥ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎﺋﻰ ﮐﻪ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺷﻨﺎﺧﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺫﻫﻦ، &#= 65169;ﺮﺍﻯ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻔﻴﺪ ﺍﺳﺖ. ﺗﺠ= ﺮﺑﻪ ﻋﻠﻤﻰ ﻫﻢ ﭘﻴﺸﺮﻓﺖ ﻧﺎﭼﻴﺰﻯ ﺩﺭ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺷﻨﺎﺧﺖ ﺁﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻧ= ﻈﺮﻳّﺎﺕ ﺣﺪﺳّﻰ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺷﺎﻫﺪ، ﺁﻧﻘﺪ= 5197; ﺑﺎﻫﻢ ﺿﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻘﻴﺾ ﻳﺎ ﻧﺎ ﺭﺳﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮﮔﺰ ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﺁﻧﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ، ﮐﺎ= 5197; ﺫﻫﻦ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ. ﺍﻣ&= #65166; ﺍﮔﺮ ﺗﺮﻙ ﺩﻧﻴﺎﻯ ﮐﺎﺳﻤﻮﻟﻮﮊﻳ= 5242;، ﻭ ﺗﺮﻙ ﺫﻫﻨﻴّﺎﺕ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺑﻨﻤﺎﺋﻴﻢ، ﺑ= 5228;ﺪ ﺍﺯ ﺷﻬﻮﺩ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺎ ﻋﻮﺍﻟﻢ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘﺮ ﺁﺷﻨﺎ ﻣﻴﺸﻮﻳﻢ. ﺩﺭﻫ&= #65198;ﺣﺎﻝ ﺫﻫﻨﻴّﺎﺕ ﮐﺎﺭ ﻣﻐﺰﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﮐﺎﺭ ﻧﻔس ﻳﺎ ﺭﻭﺡ ﺗﺰﮐﻴﻪ شده ﺑﺎ ﺍﻭﻟﻴA= 166; ﺍﺳﺖ. که اﺯ (ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻣﻠﮑﻮﺗﻰ)، ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. = ﻭ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺍﻳﻦ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺧﻮﺍﺏ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﻣﮑﺎﻧﻴﺴﻢ ﺫﻫﻦ ﻭ ﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﻭﻣﺎﻫﻴّﺖ ﺁﻥ= 548; ﻫﺮﮔﺰ ﮐﺎﺭ ﺑﺸﺮ ﻳﺎ ﻫﺮ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ ﻧﻴﺴﺖ، ﻭ ﺧﺎﺹ ﺧﺪﺍوند ﺍﺳﺖš= 8; ﻭ ﺍﺯ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65235;ﮑﺮ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﺮﺍ ﺣﺮﺍﻡ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺟﺰ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺍﻧﺤﺮﺍﻑ ﻣﺪﺍﻭﻡ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭ ﺍﻳﻦﻋﮑس ﺗﺠﺮﻳﺪ ﺳﻠﻮﻙ ﺍﺯ ﻓﮑﺮ ﻭﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﻟﺎﺯﻣﻪ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﻳ&= #65194; ﺑﻴﻦ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺗﺠﺮﺑﻰ، ﻭ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﻧ&= #65224;ﺮﻯ، ﻭﮐﺴﺐ ﻣﻌﺮﻓﺘ&#= 65260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻓﺮﻕ ﮔ&= #65196;ﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻪ ﻣﺒﺤث ﺍﺻﻠﻰ ﮐﻪ ﺩﺭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺑﺎﻳﺪ ﺗﻔﮑﻴﻚ ﺷﻮﺩ، ﻭ ﺑﺘﻔﺼﻴﻞ ﺑﻴﺸﺘﺮ ﺩﺭﺁﻳﻨﺪﻩ ﺑﺮﺍﻳﺖ ﺑﻨﻮﻳﺴﻢ، ﻳﮑ= 5264; ( ﻣﻨﺒﻊ ﻣﻌﺮﻓﺖ) ﺍﺳﺖ، ﻭ ﻳﮑﻰ (ﻣ= ﺎﻫﻴّﺖ) ﻭ ﻃﺒﻴﻌﺖ ﺍﻳﻦ ﻣﻌﺮﻓﺖ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺮﺯﻫﺎ ﻭ( ﺣﺪﻭﺩ ﻗﺪﺭﺕ ﺍﻧﺴﺎﻥ) ﺩﺭﮐﺴب اﻳﻦ ﻣﻌﺮﻓت. ﻭﻟﻰ ﺍﻳﻨﻚ ﻣﺮﻭﺭﻯ ﺳﺮﻳﻊ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺭﻳﻢ. = ﭼﻴﺰﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﻴﺸﻨﺎﺳﻴﻢ، = 5261;ﻟﻰ ﭼﮕﻮﻧﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ؟ ﻫﺮ( ﻣﮑاﺘﺐ ﻓﻠﺴﻔﻰ ﻧﻈﺮﻯ )= ﺩﺍﺭﺩ. ﺑﺮﺧﻰ ﻃﺮﻓﺪﺍﺭ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺮﺧﻰ ﺗﺠﺮﺑﻰ ﻭ ﺑﺮﺧﻰ ﭼﻮﻥ ﻋﺮﻓﺎ ﻭ ﺻﻮﻓﻴّﻪ ﺣﺪس ﺸﻬﻮﺩﻯ ﺩﺭ در= 608;ن گرائی انطوا= 69; و ﺍﻳﻨﺘﻮﻳﺸﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻣ&= #65166; ﻣﺴﺎﺋﻞ ﺩﻳﮕﺮﻯ ﻣﺎﻧﺪﻩ، ﮐﻪ ﮐﻤﺘﺮ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺁﻥ ﻳﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﺍﺯ ﺟﻤﻠﻪ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻬﺮﻳﻚ ﺍﺯ ﻣﻌ&= #65198;ﻓﺘﻬﺎﻯ ﺣﺴّﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﻴﻢ؟ﻭ = 5165;ﻳﻨﮑﻪ ﭼﻪ ﻣﮑﺎﻧﻴﺴﻢ ﻫﺎ ﻭ ﺳﻴﺴﺘﻢ ﻫﺎ ﻭ ﻧﻈﺎﻣﻬﺎ&= #65163;ﻰ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﺍﺭﺯﺵ ﺍﻳﻦ ﭼﻨﻴﻦ ﻣﻌﺮﻓﺘﻬﺎ ﺭﺍ ﺑﺮﺍﻳﻤﺎﻥ ﺭﻭ&#= 65207;ﻦ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺭﺍ ﺗﻨﻬﺎ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﻤﮑﻦ ﺍﺳﺖ ﻋﺮﻓﺎﻯ ﻣﺠﺮّﺏ، ﺑﺮﺣA= 204;ﺐ ﻋﻘﻞ ﮐﻠّﻰ ﺑﺸﺮﻯ ﺍﺯ ﺍﻟﻬﺎم های ﻟﺪﻧّﻰ ﭼﻴﺰﻯ ﺑﮕﻮﻳﻨﺪ، ﮐﻪ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺗﺸﻮﻳﻖ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﮔﺮﺩﺩ. ﺍﻣﺎ ﻫﻤﻴﻦ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻋﻠﻤﻰ، ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻴﭻ ﺍﺭﺯﺷﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﻭ ﺁﻧﻬﺎ ﻋﻘﻞ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧ&#= 65194; ﻭﻣﺴﺎﺋﻞﺩﻳﮕ= 5198;. ﺍﻣﺎ ﺩﺭﺑﺎﺭﻩ ﻃﺒﻴﻌﺖ ﻭ ﻣﺎﻫﻴّﺖ، ﮔﺮA= 261;ﻫﻰ متفکّرین ﮐﻪ ﺑﺂﻥ ﻧﺎﻡ (ﻭﺍﻗﻌﻴﺖ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ) ﺩﺍﺩﻩ ﺍﻧﺪ، و= 5267;ﺎ (ﺍﻳﺪﺁﻟﻴﺴﻢ) ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺩﺭ ﺫﻫﻦ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﻧﺪ ﻧﻪ ﺩﺭﺧﺎﺭﺝ ﺍﺯ ﺫﻫﻦ. ﻭﮔﺮﻭﻫﻰ ﻧﻴﺰ ﺗﺠﺮﺑﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻭ(ﺭﺋﺎﻟﻴﺴﻢ)ﻳ&= #65166;ﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﻧﻈﺮﻳّﺎﺕ ﺑﻴﻨﺎ ﺑﻴﻦ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻌﺮﻓﺘﻰ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺍﻟﻬﺎﻣﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﺪﻝ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﻫﻴﭻ ﭼﻴﺰ ﺍﺯ ﻣﺎﻫﻴّﺖ، ﻭ ﺣﺘﻰ ﺷﮑﻠﻰ ﺍﺯ ﺁﻥ ﻣﻌﺮﻓﺖ ﻟﺪﻧّﻰ ﮐﻪ ﺑﻌﺎﺭﻑ ﻣﻴﺮﺳ&#= 65194; ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. = ﻭﻟﻰ ﻭﻗﺘﻰ ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺷﮑﻠﻰ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺫﻫﻨﻰ ﺗﻨﺰﻳﻞ &= #1605;نطقی و کلامی ﺷﺪﻩ ﺑﺎﺷﺪ. ﻣﻌﺮﻓﺖ ﺗﺠﺮﺑﻰ ﮐﺎﻣﻠﺎ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ&#= 1548; ﻭ ﺩﺭ ﺫﻫن ﻨﻴﺰ ﺷﮑﻞ ﺧﺎﺭﺟﻰ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﻭﻟ&= #65264; ﺍﺳﺘﻘﺮﺍﺭﺵ ﺩﺭ ﺣﺎﻓﻈﻪ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩ&= #65153;ﮔﺎﻩ ﺍﺳﺖ. ﺍﻣﺎ ﻣﻌﺮﻓﺖ ﺫﻫﻨﻰ ﻭ ﻧﻔﺴﺎﻧﻰ، ﮐ&#= 65258; ﻫﻤﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻰ ﺍﺳﺖ، &#= 65261; ﺩﺭ ﻧﻔس ﻭ ﺍﺯ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺃثیرﻯ ﺍﺳﺖ، ʌ= 61; ﻧﻪ ﭼﻴﺰﻯ ﺁﺑﮋﮐﺘﻴﻮ ﻣﺎﺩﻯ ﺩﺭ ﻣﻐﺰ.= ﺍﻣﺎ ﺫﻫﻨﻴّﺎﺕ ﻋﺮﻓﺎ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻡ ﺧﻮﺩ، &#= 65251;ﺮﺍﺗﺒﻰ ﺍﺯ ﻧﻮﻉ ﺟﺒﺮﻭﺗﻰ ﻫﺴﺘﻨﺪ ﻭﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻓﻌﻠﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﻋ&= #65166;ﻟﻢ، ﻭ ﻃﺒﻘﻪ ﺍﻭﻝ ﺟﺒﺮﻭﺕ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻘﻞ ﮐلّ ﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮ رﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﻣﻌﺮﻓﺖ ﻭﺍﻗﻌﻰ، ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻭﺍﻗﻌﺎ ﻫﺴﺖ، &#= 65255;ﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻣﻘﺎﻡ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﺩﺭ ﻣﺮﺍﺗﺒﻰ ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ ﻧﺎﭼﻴﺰ ﻭ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻫﻤﻴﻦ ﺳﻌﻰ ﻣﺎ ﺩﺭ ﺗﺼﻮﺭ ﺗﻔﺎﻭﺗﻬﺎ، ﻭ= 5227;ﻠت که ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺖ. = ﺯﻳﺮﺍ ﻫﺮﻳﻚ ﻣﻌﻠﻮﻝ ﻋﻠّﺖ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴﺘﻨﺪ. ﻋﻠّﺖ ﺑﻰ ﮐﺮﺍﻥ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭﺍﻗﻌﻰ ﺧﺪﺍ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. = ﮐﻪ ﺍﻃﺎﻋﺖ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﻭﺣﺘﻰ ﻣﻨﻄﻘﻰ، ﻭ ﺣﺘﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ از ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﻘﺪس مطلق ﺍ᥼= 7;ﻬی اﺳﺖ. ﻭ ﺣﺪّ ﺃﻗﻞ ﭼﻴﺰﻯ ﺑﻨﻔﻊ ﺃﺑﺪﻯ ﻣﺎ، ﺩﺭ ﺍﻳﻦ( ﺍﻃﺎﻋﺖ ﻓﻄﺮﻯ) ﺍﺳﺖ. ﻫﻤﻴﻦ ﺗﺄﻣّﻞ ﻋﻘﻠﻰ ﺗﻨﻬﺎ ﺭﺍﻫﻰ ﺍﺳﺖ، ﮐﻪ ﺃﻧﺪﮐﻰ ﺩﺭ ﺑﺎﺭﻩ ﻋﻈﻤﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. = ﻭﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ سال ﺍﻧA= 176;ﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ بالاتر. ﻭﺁﻳﺎ ﺣﻘﺎﻳﻖ ﻏﻴﺮ ﻣﺎﺩﻯ ﻫﻢ میتوانیم ﺑﺸﻨﺎﺳﻴﻢ؟ ﻭ ﺁﻳﺎ ﺩﺭ ﻋﻠﻮﻡ ﻫﻤﻪ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻭﻫﻤﻪ ﺟﻮﺍﻧﺐ ﻭ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻳﻚ ﺷﻴئ ﺷﻨﺎﺧﺘﻨﻰ ﻫﺴ&#= 1578;ند؟ ﻭ ﺁﻳﺎ ﺍﻳﻦ ﻣﻌﺮﻓﺘﻬﺎ ﭼﻪ ﺩﺭجه اﻯ ﺍﺯ ﺻﺪﻕ ﻭ ﺩﺭﺳﺘﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 1606;د. ﻭ ﺁﻳﺎ ﺑﺸﺮ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﮐﺠﺎ ﻣﺤﺪﻭﺩ ﻭﻣﺠﺒﻮﺭ ﺑﻨﺪ&#= 65165;ﻧﺴﺘﻦ ﻣﻴﺸﻮﺩ؟ ﭘﻴﺮ= 5261;ﺍﻥ ﻣﮑﺘﺐ ﺷﻚ، ﻫﻴ&#= 64379; ﺷﺄﻧﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭﻣﻌﺮﻓﺖ ﺑﺎﻗﻰ ﻧﮕﺬﺍﺭ&#= 65193;ه اﻧﺪ. ﻭ ﻫﻴﭻ ﮔﺎﻩ ﻫﻢ ﺣﮑﻤﻰ ﻳﺎ ﺑﻴﺎﻧﻰ ﺭﺍ ﻧﻤﻰ ﮔﻮﻳﻨﺪ. ﮔ= ﺮﭼﻪ ﻫﺮ ﺣﮑﻤﻰ ﻫﻢ ﮐﻪ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﺎﺷﺪ ﻧﺴﺒﻰ ﺍ&= #65203;ﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺗﺎ ﺣﺪّ ﻋﻘﻞ ﮐﻞّ ﻗﺎﺋﻢ، ﮐﻪ ﺩﺍﺭﻧﺪ میشناسند. ﮐﻪ ﺍﺯ ﺁﻥ ﺑﺒﻌﺪ ﺑﺎﺯ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻨﻮﺯ ﺳﻤﺒﻮﻟﻴک ﻤﻴﮕﻮﻳﻨﺪ. ﺍﺭ&= #64400;ﺴی لاﻭ ﺸﮑّﺎﻙ ﻳﻮﻧﺎﻧی ﺤﮑﻴﻢ ﺭﺍ ﮐﺴﻰ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺩﺭﻫﻴﭻ أمر و ﻣﻮﺿﻮﻋﻰ ﻧﻈﺮﻯ ﻧﻤﻴﺪﻫﺪ ﭘﻴﺮ&#= 65261;ﺍﻥ ﻣﮑﺘﺐ ﺷﻚ ﻭ (ﺗﺮﺩﻳﺪ ﻣﺘﻮﺩﻳﻚ) ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﺩﮐﺎﺭﺕ. ﮐﻪ ﺑﺮ ﺣﺴﺐ ﺗﺮﺗﻴﺒﻰ ﺑﺮﻧﺎمه اﻯ ﺍA= 199; ﻗﺒﻞ ﺁﻣﺎﺩﻩ (ﺷ= ﻚ ﺩﺭ ﺷﻚ) ﻣﻴﮑﻨﻨﺪ، ﻭ ﺳﻌﻰ ﺑﺮﻓﻊ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺮﺩﻳﺪ ﺧﻮﺩ ﻧﻤﻴﮑﻨﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﻣﮑﺎﺗﺐ ﻳﻘﻴﻨﻰ( ﺩﮔﻤﺎﺗﻴﺴﻢ )ﻣﺎﺩﻯ ﮔﺮﺍ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺷﻚ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﺋﻰ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ. = ﺑﻨﻈﺮ ﻣﻦ ﻗﺪﺭﺕ ﺑﺸﺮ ﺩﺭﮐﺴﺐ ﻣﻌﺮﻓﺖ، ﺑﺎ ﺳﻠﻮﻙ ﺗﺠﺮﻳﺪﻯ ﻭﺗﺰﮐﻴﻪ ﻗﺎﺑﻞ ﺍﻓﺰﺍﻳﺶ ﻫﺴﺖ. = ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺑﻨﻬ= 5166;ﻳﺖ ﻣﻴﺴّﺮﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﺑﺮﺍ&= #65263; ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﻬﺎﻳﺖ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﻋﻘﻞ ﮐﻞّ رَبّ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﮐﺎﻣﻠ&#= 65166;ﻥ نوع ﻓﻮﻕ ﺑﺸﺮA= 263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻣﺎ ﮐﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻓﺖ ﺑﺮﻭﺵ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﻭ ﺭﻭﺵ ﺫﻫﻨﻰ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65165;ﺯ ﺣﻘﻴﻘﺖ ﻭ ﮐﻴﻔﻴّﺖ ﺍﺻﻠﻰ ﺁﻥ ﺩﻭﺭ ﺗﺮ ﺷﺪه اﻧﺪ. ﮔ&= #65198;ﭼﻪ ﺍﻧﺒﻮﻫﻰ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎ ﻭ ﺍطﻠﺎﻋﺎﺕ ﺩﺭ ﺩﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. که ﺤﺘﻰ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺗﺮ ﻫﺴﺘﻨﺪ ﻭ ﺑﺎﻳﺪ ﺟﻮﺍﺏ ﺧﺪﺍ ﺭﺍ ﺩﺍﺩ. ﺯ= ;ﻳﺮ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺣﺘﻰ ﺩﺭ ﺧﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ، ﻣﺼﻠﺤ= 5176;ﻰ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺩﺍﺭﻧﺪ. گرﭼﻪ ﻣﺎ ﺑﺮ ﻣﻘﻴﺎس ﻋﻘﻞ ﻭﻋﺎﺩﺕ ﺫﻫﻨﻰ ﺧﻮﺩ ﻏﻠﻂ ﺩﻳﺪﻩ ﺑﺎﺷﻴﻢ، ﺑﻠﮑ= 5258; ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮﻯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﭘس ﻧﻬﺎﻳﺖ ﻗﺪﺭﺕ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺎﺯ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻣﻌﺮﻓﺖ ﻧﺰﺩ ﺳ&= #65166;ﻟﮑﺎﻥ ﻏﻴﺮ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ ﻫﺴﺖ. ﻭ= ﻟﻰ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺳﺮﺍﺳﺮ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ= 48; ﻭ ﺑﻨﺤﻮﻯ ﻟﺬّﺕ ﺑﺮﺩﻥ ﺍﺳﺖ. ﻫﻤ= ﻪ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﻧﺎﻣﻔﻬﻮﻡ ﻭ ﺑ&= #65198;ﺍﻯ ﻫﻢ ﻃﺮﺍﺯﺍﻥ، &#= 65251;ﻌﺮﻓﺖ ﻭﻋﻠﻢ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺗ&#= 65198; ﺧﺮﺍﻓﺎﺗﻰ ﺑﻴ&#= 65208;ﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ &= #65169;ﻠکه کوﺩﮐﺎﻧﻪ است= ;. ﻣﻬﻢ ﺗﺮ ﺍﻳﻨﮑﻪ، ﺩ&#= 65165;ﻧﺴﺘﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺗﺤﺖ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻪ ﮐﺎﻣﻞ ﻭﭼﻪ ﻏﻴﺮﺳﺎﻟﻚ ﻭ ﺣﺘﻰ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ. ﺑﺎ&= #65267;ﺪ ﺧﺪﺍ ﮐﻤﻚ ﮐﻨﺪ ﻭ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﻣﺎ ﭼﻴﺰﻯ ﺭﺍ ﺑ= ﻔﻬﻤﻴﻢ ﻭ ﺣسّ ﮐﻨﻴﻢ ﻭ ﺣﺘﻰ ﺁﻥ ﭼﻴﺰ ﻓﻬﻤﻴﺪﻩ ﺷﺪﻩ ﺭﺍ ﺩﺭ ﺣﺎﻓﻈﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺳﺮﭘﺎ داشته ﺑﺎﺷﻴﻢ. ﺑﺎﺭﻫ&= #65166; ﺩﻳﺪه اﻳﻢ ﮐﻪ ﺷﺮﺍﻳﻂ ﻓﻬﻢ ﻭ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺣﺎﺿﺮ ﺍﺳﺖ، ﺍﻣﺎ ﺑﺎﺯ ﺩﺭﻙ ﻧمی شود. ﻭﻟﻰ ﮔﺎﻫﻰ ﻫﻢ ﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﺑﺸﮑﻞ ﺣﺪس ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻣﻔﻬﻮﻡ ﻣﺎ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺑﺤث ﮐﺴﺐ ﻣﻌﺮﻓﺖ، ﻣﻐﺎ= 5267;ﺮ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﻃﻔﻞ ﺑﺎ ﺗﺠﺮﺑﻪ، ﻭ ﺳﭙس ﺑﺎ ﺫﻫﻨﻴّﺎﺕ، ﺧA= 262;ﺩﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﺎﻧﺪ. ﺑﺸﺮ&= #65217; ﺍﻳﻨﮑﻪ ﺍﺯ ﺁﻥ ﭘس ﺑﺘﺠﺮﻳﺪ ﻭ ﺳﻠﻮﻙ ﺑﭙﺮﺩﺍ&#= 65199;ﺩ. ﻭﺍﻗﻌﻴّﺖ ﻭ ﺩﺭﺳﺖ ﺩﺍﻧﺴﺘﻦ ﻫﺎ، &#= 65255;ﻴﺰ ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1587;الک ﺍﺯ ﻣﺰﺍﺣﻤﺖ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺗﺎﺣﺼﻮﻝ ﺷﻬﻮﺩ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ، ﻣﺎ ﺭﺍ ﻣﻰ ﻓﻬﻤﺎﻧﻨﺪ ﻭ ﺑﺠﺎﻯ ﻣﺎ ﻣﻰ ﻓﻬﻤﻨﺪ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﻧشﻮﺩﺍﻧﺴA= 176;ﻦ، ﻫﻤﺎﻥ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺧﻴﺎﻧﺘﮑﺎﺭﺗ= 5198;ﻳﻦ ﻋﻀﻮ ﺗﻦ ﺫﻫﻦ ﻗ= ﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﺍﺳﺖ.= ﺣﺎﻓﻈﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﻴﺴﺘﻢ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺑﺎﻳﮕﺎﻧﻰ ﻣﻄﺎﻟﺐ ﺩﺍﺭﺩ. = ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﺩﺭ ﮐﺎﺩﺭﻫﺎﻯ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ&#= 65263; ﺷﺪﻩ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻳﻦ ﺗﻨﻈﻴﻢ ﮐﺎﺭﺣﺎﻓﻈﻪ، = 5169;ﺴﺘﻪ ﺑﺂﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﭼﻪ ﻭﻗﺖ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ، ﻭ ﺑﭽﻪ ﺟﻨبه اﻯ ﺗﻮﺟ= 17;ﻪ ﻧﻤﺎﺋﻴﻢ، ﻭ ﻫﺪﻑ ﻭ ﻧﻔﻊ ﻣﺎ ﺩﺭ ﺗﻮﺟّﻪ ﺑﭽﻪ ﭼﻴﺰﻯ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻮﺍﺭﺩﻯ ﮐﻪ ﮔﻔﺘﻢ مطاA= 247;ﺐ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻡ ﮐﻪ ﺩﺭ ﻓﺮﺻﺖ ﺩﻳﮕﺮﻯفرزند= م ﺑﺮﺍﻳﺖ ﺧﻮﺍﻫ&#= 65250;ﻧﻮﺷﺖ. ﺩﺭ ﻣﺴﺄﻟﻪ ﺷﻚ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺷﻚ، ﻭ ﻧﺘﺎﻳﺞ ﺣﺎﺻﻞ ﺍﺯ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺷﻚ ﻧﻤﺎﺋﻰ، ﻭ ﻓﺎﻳﺪﻩ ﻭ ﺿﺮﺭ ﺷﻚ ﮔﺮﺍﺋﻰ ﺟﺪﺍﮔﺎﻧﻪ ﺍﮔﺮ ﺗﻮﺍﻧﺴﺘ&#= 65250; ﻣﻰ ﻧﻮﻳﺴﻢ. ﻋﮑ= س ﺁﻧﻬﺎ ﺟﺰﻣﻰ ﮔﺮﺍﻳﺎﻥ، ﻫﻤ= 5166;ﻥ ﻣﻐﺮﻭﺭﺍﻥ ﺑﺮﺃﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭼﻪ ﻓﻠﺴﻔﻰ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﺑﺎﺷﺪ، ﻭ ﭼﻪ ﻣﺬﻫﺒﻰ ﻭ ﮐﻠﺎ&= #65251;ﻰ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﭼﻴﺰ ﻭ ﺗﻤﺎﻡ ﻧﻈﺮﻳّﺎﺕ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﺍﮔﺮ ﻫﻢ ﺩﺭﺳﺖ ﺍﻟﻬﺎﻣﻰ ﺑﺎﺷﻨﺪ، ﻗﻄﻌ= 5268;ّﺖ ﺁﻥ ﺗﺎ ﺣﺪّ رَ= 576;ّ النوﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻫﺴﺖ. ﺩﺭ ﺗﻨﺰﻳل اﻟﻬﺎﻣﺎﺕ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﻳ&= #65194;ﻩ ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﺗﮑﺮﺍﺭﻯ ﻫﻢ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎﻣﻰ ﺻﺎﺩﺭ ﺷﻮﺩ، ﺑ&#= 65198;ﺣﺴﺐ ﺫﻫﻨﻴّﺎﺕ ﻭ ﺗﺠﺎرَبّ ﺷﺨﺼﻰ ﻋﺮﻓﺎ، &#= 65261; ﻭﺭﺯﻳﺪﮔﻴﻬﺎ= 5263; ﻋﻠﻤﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﺗﻨﺰﻳﻞ ﺧﻮﺩ ﺍ&= #65191;ﺘﻠﺎﻑ ﺩﺍﺭﻧﺪ. ﻭﻫﻤﻴ&= #65254; ﺍﺧﺘﻠﺎﻑ ﮐﺎﻣﻠﺎﻥ رحمتی الهی ک= 607; ﻧﺸﺎﻧﻪ ﺗﻔﺎﻭﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻳﻌﻨی ﺒﺎ ﺍﻭﻟﻴﻦ ﺗﻮﻟﺪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻓﺼﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻳﺎ ﺑﺎﺻﻄﻠﺎﺡ ﻗﺮﺁﻥ ﺩﺭ ﺑﺎﺭﻩ ﺁﺩﻡ ﻭﺣﻮﺍ، ﻭ ﻃﺮﺩ ﺍﺯ ﺑﻬﺸﺖ ﺍﻟﻬﻰ. ﺭﻭﺡ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﻦ ﺧﻄﺎﺋ&#= 65264; ﮐﻪ ﺑﮑﻨﻨﺪ، ﺩ&#= 65267;ﮕﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻘاء ﺩﺭ ﺑﻬﺸﺖ را ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺎﻳﺪ منتظر بمانند ﻭ ﺑﺘﮑ= ;ﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺎ ﺍﻭﻟﻴﻦ ﺳﺮﮐﺸﻰ ﺩﺭ ﺧﻄﺮ، ﻃﺮﺩ ﺍﺯ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ ﻭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ .</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>(</span><b><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺁﻧ᥵= 6;ﻮﻟﻮﮊﻯ) <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span></b><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻳﺎ ﻭﺟﻮﺩ ﺷﻨﺎﺳﻰ ﺍﺳﺖ. ﻣﻮﺟﻮﺩ ﺷﻨﺎﺳﻰ (ﮐﺎﺳﻤ&= #65262;ﻟﻮﮊﻳﻚ،) ﻭ ﻧﻪ ﻭﺟﻮﺩ ﺫﻫﻨﻰ (ﭘﻴﺴﺘﻤﻮﻟﻮﮊ&#= 65267;ﻚ) ﺑﻠکه دﻧﺒﺎﻝ A= 165;ﺻﻞ ﻭﺟﻮﺩ، ﻳﺎ ﺭﻭﺡ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩ، ﻭ ﻣﻨﺸﺄ ﻭ ﻋﻮﺍﻣﻞ ﻭ(ﻋﻠﻞ ﻧﺎﻣﺮﺋﻰ ﻭﺟﻮﺩ) می گرﺩA= 193;. ﺍﻳﻦ ﺭﺷﺘﻪ ﻓﻠﺴﻔﻰ ﻣﺎﺭﺍ ﺑﺎﻟﻬﻴّﺎﺕ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ، ﻭ ﺣﺘﻰ ﺃﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﻭﻣﻨﻄﻘﻰ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺴﺖ. ﮐﻪ ﺟﺰ ﺍﻟﻔﺎﻅ ﮐﻠّﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺑﻰ ﺍﺳﺎس ﭼﻴﺰﻯ ﻧ&#= 65194;ﺍﺭﺩ. ﺍﻣﺎ ﻋﺮﻓﺎﻯ ﮐﺎﻣﻞ ﻭﺍﺻﻞ، &#= 65153;ﻧﭽﻪ ﺩﻳﺪه اﻧﺪ ﻳﺎ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ، ﺁﻧﻬ= 5250; ﺩﺭ ﺣﺪّ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 1576;ودن ﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﺍﻟﻬی ﺒﺮﺍی ﺘﺪﺑﻴﺮ ﺍﺯ ﺷﺨﺺ ﻋﺎﺭﻑ ﻭ برای ﻫﺪﺍﻳﺖ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ&#= 1548; ﻭ ﻧﻴﺰ ﺧﻮﺩ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌﺖ ﺁﻧﺎﻥ ﻧﻈﺮﻳّﺎﺗﻰ ﺳ= 5252;ﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻴﺪ ﺟﻠﺐ ﺗﻮﺟّﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺍﻧﺪﻭﺧﺘﻪ ﮐﺮﺩﻥ ﺍﻳﻦ ﻋﺮﻓﺎﻧﻴّﺎﺕ= 48; ﻫﻤﺎﻥ ﺿﺮﺭ ﺭﺍ ﺩﺍﺭﺩ&= #1548; ﮐﻪ ﺩﻳﮕﺮ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﻭ ﻭﻫﻤﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣل ﺮﻭﺍﻥ ﺩﺍﺭﻧﺪ. ﺑﺎﻳﺪ ﺑﺎ ﺍﻭﻟﻴﻦ ﻧﺸﺎﻧﻪ ﻫﺎﻯ ﺗﺼﺪﻳﻖ ﻭﺑﺎﻭﺭﻯ ﺍﺯﻣ&#= 65220;ﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﺩﻧﺒﺎﻝ ﺧﻮﺩ ﺳﻠﻮﻙ ﻭ ﻋﻤﻞ ﻭ= ﻋﺒﺎﺩﺕ ﻭﺍﻗﻌﻰ ﺭﻓﺖ. ﺍ= ﺻﻮﻟﺎ ﺗﻤﺎﻡ ﻣﺒﺎﺣث ﮐﺴﻤﻮﻟﻮﮊﻳﻚ ﻭمعرفت ﺍﭘﻴﺴ= ;ﺘﻤﻮﻟﻮﮊﻳﻚ ﻭ ﺁﻧﺘﻮﻟﻮﮊﻳﻚ ﮐﻪ ﻳﺎﺩ ﮐﺮﺩﻡ&= #1548; ﺗﺎ ﺣﺪّ ﺩﺭک ا= 5259;ﻤﻴّت ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻔﻴﺪ ﺍﺳﺖ، ﻭ ﺗﺨﺼﺺ ﺩﺭ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﻧﻴﺴﺖ. ﻭ ﻫﺮ ﺍﻧﺘﺨﺎﺑﻰ ﻧﻴﺰ ﮐﻪ ﺍﺯ ﺁﻧ= ﻬﺎ ﺩﺭ ﺫﻫﻦ ﻣﻰ ﮐﻨﻴﻢ، ﻳﺎ ﺧﻮﺷﻤﺎﻥ ﻣﻴﺂﻳﺪ، باز ʋ= 69;ﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻧﻴﺰ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺠﺎﺯﺍﺕ ﺑﺎ ﺧﺒﺮﺍﻥ ﺍﺯ ﻋﺮﻓﺎﻥ، ﻭﻟﻰ ﻏﻴﺮ ﻋﺎﻣﻞ ﺑﺂﻥ ﺭﺍ ﺳﺨﺖ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. = ﺯﻳﺮﺍ ﺩﺍﻧﺴﺘﻦ ﻣﺴﺌﻮﻟﻴّﺖ ﺍﺳﺖ. ﻧﻪ ﺳﺮﻣﺎﻳﻪ ﺍﻓﺘﺨﺎﺭ ﻭ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﺩﺍﻧﺴﺘﻨﻴ&#= 65260;ﺎ ﺩﺭ ﺩﻧﻴﺎ، ﻭﻧ&#= 65166;ﻥ ﺁﻧﺮﺍ ﺧﻮﺭﺩﻥ. = ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺮﺍﻡ ﺗﺮﻳﻦ ﻧﺎﻥ ﻫﻤﺎﻥ ﻧﺎﻥ ﺩﻳﻦ ﺧﻮﺭﺩﻥ ﺍﺳﺖ. ﮐ= ﻨﻔﺮﺍﻧس ﻋﺮﻓﺎﻧﻰ، ﻳﺎ ﺭﻭضه هاﻯ ﺣﺴﻴﻨﻰ ﺧﻮﺍﻧﺪﻥ، ﻳﺎ ﺧﻄبه های ﺩﻳ᥽= 6;ﻰ ﺑﮑﻨﻴﻢ، ﻭﻟﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﻋﺎﻣﻞ ﻭﻭﺍﺻﻞ ﻧﺒﺎﺷﻴﻢ. ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﻫﺎﻯ ﺭﻃﺐ ﺧﻮﺭﺩه اﻯ ﺍﮔﺮ ﻣﻨﻊ ﺭﻃﺐ = ﮐﻨﺪ ﺗﺄثیرﻯ ﻧﺪﺍﺭﺩ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ. ﺍﻳﻦ ﻓﺮﻕ ﺑﺪﻝ ﻧﺸﺴﺘﻦ ﺣﺮﻑ ﮐﺎﻣﻠﺎﻥ ﻧﺴﺒ&#= 65174; ﺑﺪﻳﮕﺮﺍﻥﻗﺸ= 5198;ﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰﺍ&#= 65203;ﺖ. ﺧﻠﺎﺻﻪ ﺩﺭ ﺁﻧﺘﻮﻟﻮﮊﻯ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺭﺷﺘﻪ ﻓﻠﺴﻔﻰ، ﺳؤﺍA= 245; ﺩﺭ ﺑﺎﺭﻩ ﻭﺟﻮﺩ ﺍﺳﺖ. ﺁﻳ= ﺎ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻳ= 5166; ﺍﺻﻞ ﻭﺟﻮﺩﻯ ﺭﻭﺣﻰ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ؛ﻳﺎ أمری ﻣﺸﺘﺮﻙ ﺍﺯ ﺁﻧﻬﺎ، ﻭ ﻳﺎ ﻫﻴﭻ ﮐﺪﺍﻡ. ﮐﻪ ﻫﺮﭼﻪ ﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺷﻮﻳﻢ، ﻳﺎ ﺑﺨﻮﺍﻫﻴﻢ ﻧﺰﺩﻳﮑﺘﺮﺷﻮ= 5267;ﻢ بوده باشد ، ﺑ&= #65166;ﻳﺪ ﻧﻪ ﻓﻘﻂ ﻋﻤﻠﺎ ﺟﺴﻢ ﻭ ﻧﻔس ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ، ﺣﺘ= 5264; ﻋقلا ﺑﻔﻬﻤﻴʌ= 50;، ﮐﻪ ﺟﺰ ﺧﺪﺍ ﺩﺭ ﻫﺴﺘﻰ ﭼﻴﺰﻯ ﻧﻴﺴﺖ. ﻭ ﺃﺻﻞ ﻭﺟﻮﺩ ﻭ ﺑﻘﻴّﻪ ﺗﺠﻠّﻴﺎﺕ ﮔﻮﻧﺎﮔﻮﻥ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺍلاّ ﺑﻘﻴﻪ ﺍﻭﻫﺎﻡ ﺑﺎﻃل ذهنی ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﺘﻨﺪ. ﺑﺮ&= #65191;ﻰ ﻫﻢ ﻋﻨﺼﺮ ﺑﻰ ﻃﺮﻑ (ﻧﺎﺗﻮﺭﺍﻝ نچرال ) ﻃﺒﻴﻌʌ= 64; ﮔﻔته اﻧﺪ. ﻧﻪ ﺟﺴﻢ ﻭﻧﻪ ﺭﻭﺡ&= #1548; ﻭﻟﻰ ﺁﻧﺮﺍ ﺳﺮ&= #64380;ﺸمه هررﻭﺡ ﻭﻣﺎﺩ = 7; گفته اﻧﺪ. که ﺒﻨﻈﺮ ﻣﻦ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧﺮﺍ ﻗﺎﺑل ﺘﻔﻬﻴﻢ ﻭﺗﺼﻮ&#= 1617;ﺭ ﮐﻨﻴﻢ، ﺍﻳﻦ ﻣﺎﺩﻩ ﺑﻴﻄﺮﻑ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﺪﺍ ﺑﺎﺷﺪ. ﮐﻪ ﺑﻴﻦ ﺍﺻﻞ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﺗﺎ ﺧﺪﺍ= ، ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮ ﻫﺴﺖ. ﻭ ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳﺎﺗﻰ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﮔﻔته اﻡ، ﻫﻤʋ= 66;ﻥ( ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﺍﺳﺖ، ﮐﻪ ﺍﺻﻞ ﺭﻭﺍن ﻮ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﺯ ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﺍﻟﻬﻰ ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ، ﻭ ﺍﺻﻞ ﭘﻴﺪﺍﻳﺶ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺍﺯ ﺍﻳﻦ ﻣﻨﺸﺄ و ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭﻋﺎﻟﻢ ﻟﺎﻫﻮﺕ ﺍلله ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭ&= #65261;ﺣﻰ ﺍﺳﺖ. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺁﻣﺎﺩﻩ ﺻﻌﻮﺩ ﻳﺎ ﺭﺟﻌت ﺪﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻬﺮ ﺷﮑﻞ ﮐﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65175;ﺎ ﺃﺑﺪ ﻭ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ أبدی ﺍʌ= 47;ﻬﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺷﻬﻮﺩ ﮐﺎﻣﻞ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ.= ﭼﻪ ﺑﮕﻮﺋﻴﻢ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍ ﺩﻳﺪه اﻳﻢ، ﻳﺎ ﺑﮕﻮﺋﻴﻢ ﺭﻭﺡ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭﻣﻘﺎم ﺠﺪﻳﺪ ﺩﻳﺪﻩ. ﺯ= ﻳﺮﺍ ﺍﻳﻦ ﺗﻨﻬﺎ ﺯﺑﺎن ﺳﻤﺒﻮﻟ= 5268;ﻚ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺰﺑﺎﻥ ﺧﻮﺩ ﺷﺨﺺ، و ﺍﺯ ﺩﺍﺧﻞ ﺧﻮﺩﺵ ﺑﺎ ﻭﻯ ﺣﺮﻑ ﺑﺰﻧﺪ. ﺑﻘﻴﻪ ﮔﻔﺘﻨﻰ ﻫﺎ ﺭﺍ ﮐﺎﻣﻞ ﻧﺨﻮﺍﻫﺪ ﻓﻬﻤﻴﺪ. ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ، ﺍﺣﺴ= 5166;س ﻭ ﺣﺪس ﻭﺍﻟﻬﺎﻡ ﺩﺍﺭﻡ. ﻳﺎ که ﺍﻭﻟﻴا ﺑﮕﻮﻳﻨﺪ ﻭﺣﻰ ﺩﺍﺭﻡ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻔﺎﺭﺳﻰ ﻳﺎ ﻋ&= #65198;ﺑﻰ، ﻭ ﻳﺎ ﺑﺎ ﮐﻠﻤﺎﺕ ﻭﻋﻠﺎﺋﻢ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ&#= 1548; ﺍﻣﺮ ﻧﺎﻣﻌﻘﻮﻟﻰ ﺍﺳﺖ. ﺩﻧﻴﺎﺋﻰ ﺟﺎﻟﺐ ﻭﻭﺍﻗﻌﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺷﺎﻳﺴﺘﻪ ﺷﺪ، &#= 65261; ﺑﻌﺪ ﺑﺂﻧﺠﺎ ﺭﻓﺖ. ﻭﺍﻗﻌﺎ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ( ﺑﺘﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭﺳﻠﻮﻙ) = ﻭﺗﺮﻙ ﺩﻧﻴﺎﻯ ﮐﻢ ﺍﺭﺯﺵ، ﻭﺣﺘﻰ ﺑﺎ ﺗﺮک ﻨﻔس ﺑﻰ ﻣﺎﻳﻪ ﻣﻴﺎﺭﺯﺩ. (ﺷﻬﻮ= ﺩ)ﺑﻬﺸﺘﻰ ﺍﺳﺖ ﺍﻟﻬﻰ ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ روحی ﺩʌ= 55;ﻴﺎ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﻣﺎ ﻧﻤﻰ ﮔﻴﺮﻧﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﻧﻴﺎ ﻓﺮﺍﺭﻯ ﺧﻮﺍﻫﻴﺪ ﺑﻮﺩ. = ﻭ ﻃﺎﻟﺐ ﻣﺮﮒ، ﺁ&#= 65255;ﻬﻢ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺃﺻﻞ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ. ﮐﺴﺎﻧ&= #65264; ﮐﻪ ﺑﺎﺻﻞ (ﻭﺍﺣ= ﺪ ﺑﻴﻄﺮﻑ) ﻣﻴﮕﻮﻳﻨﺪ، ﻃ= 5170;ﻌﺎ ﺑﺎ ﻋﻘﺎﻳﺪ ﻣﺎﺩه گرﺍﺋﻰ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5250;، ﻭ ﻳﺎ ﺑﺎ ﻋﻘﺎﻳﺪ ﻗﺎﺋﻠﺎﻥ ﺑﺎﺻﺎﻟﺖ ﺭﻭﺡ &= #1575;ﺳﭙﻴﺘﻮﺍﻟﻴʌ= 04;ﻢ، ﻳﺎ ﺑﺎ ﻋﻘﺎﻳﺪ ﻣثاﻟﻴّﻮﻥ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻣﺨﺎﻟﻔﺖ ﺩﺍﺭ&#= 65255;ﺪ. ﺁﻧﻬﺎ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻞّ ﻫﺴﺘﻰ، ﺑﺸﮑﻞ(&#= 65191;ﺪﺍ ﺩﺍﺧﻞ) ﻳﺎ ﺍﺯ ﺍﺻﺎﻠﺖ ﻭﺟﻮﺩ ﻓﺮﺩﻯ ﻫﺮ ﺭﻭﺡ&= #1548; ﻳﺎ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺣﺪﺕ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﻭﺟﻮﺩ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﺧﻠﺎﺻ&= #65258; ﺍﻳﻨﮑﻪ ﺍﺻﻞ ﻭﺟﻮﺩ، ﻣﺎﺩﻩ ﻳﺎ ﺭﻭﺡ ﺑﺎﺷﺪ&= #1548; ﻣﻴﺘﻮﺍﻥ ﻫﻢ ﮔﻔﺖ، ﺃﺻﻞ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﻭﺡ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﻣﺄﻣﻮﺭ ﺑﺘﮑﺎﻣﻞهستی= ;م ﺗﺎ ﺑﻘﺎﺋﻢ ﺑﺮﺳیم. ﻫﻢ ﻣﻌﻨﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ، &#= 65261;ﻫﻢ ﻣﻌﻨﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ، &#= 65261; ﻫﻢ ﻫﺮﻧﻮﻉ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﻳﮕﺮ ﺭﺍ ﺭﻭﺷﻦ ﺧﻮﺍﻫﺪ &= #64400;ﺮﺩ. ﺣﺪّ ﺃﻗﻞ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﻮﺣﺪ= 5173; ﻭﺟﻮﺩ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻧﻬﺎﺋﻰ ﺑﺸﺮی میرﺳﻴ᥽= 0;. ﻭ ﺗﺎ ﺧﺪﺍﻯﻣﻄﻠﻖ، = 5259;ﻨﻮﺯ ﺑﻴﻨﻬﺎﻳﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﻫﺴﺖ، ﮐ&#= 65258; ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻧﻴﺴﺖ. ﻫﺮﮐ= ﺪﺍﻡ ﺑﺮﺍﻯ ﺧﻮﺩ ﻳﻚ ﮔﻮﻧﻪ ﺩﻳﺪﻯ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺍ&#= 65197;ﻧﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺷﺪﻩ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺷﺎﻳﺪ ﺭﻭﺯﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﻤﻘﺎﻣﻰ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮﻯ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺑﺪﺍﻧﻴﻢ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻧﻪ ﺍﺻﺎﻟﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ، ﻭﻧﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻫﺎﻯ ﻣﺨﺘﻠﻒ. ﺑﻠﮑﻪ ﻫﻤﻪ ﭼﻴﺰ ﺗﻨﻬﺎ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻫﺮﭼ= 5258; ﻫﺴﺖ ﺧﺪﺍ ﺍﺳﺖ.= ﻭ ﺗﺎﺯﻩ ﺧﺪﺍﻯ ﺍلله ﺮبّ الأﺭﺑﺎﺏ، ﻫ᥽= 2;ﺎﻥ ﺻﺎﺩﺭ ﺍﻭﻝ (ﺧﺪﺍ ﺩﺍﺧﻞ)ﺍﺳﺖ، ﻭ&#= 65259;ﻨﻮﺯ ﺑﺘﺼﻮﺭ ﻗﺴﻤﺖ ﻋﻤﺪﻩ(ﺧﺪﺍ ﺧﺎﺭﺝ)ﻧﺮﺳﻴﺪ&#= 1607; اﻳﻢ. زیرا بقول مولا علیّ ﮐﻪ ﺧﺪﺍ ﺍﻭﻝ ﻭ ﺁﺧﺮ، ﻭ ﺩﺍﺧل ﻭ ﺧﺎﺭﺝ است. ﺧﺪﺍﻭﻧﺪ (أهو ﺍﻟﻠﻪ) ﺧﺪﺍ ﺩﺍﺧﻞ، ﻭ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) بگفته محمد ﺩﺭﻋَﻤّاء ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮﮔﻮنه هستی ﻣﻮﺭﺩ ﺗﺼﻮﺭ، &#= 1608; ﺩﺭﻫﺎﻫﻮﺕ(ﻋﺎ&#= 65247;ﻢ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﺩﺭ ﺗﻮصیف (لا ﺑﺸﺮﻁ. ) ﺑﻌﺪ ﻫﻤﻴﻦ ﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ، ﺑﻬ= 5198; ﻧﻮﻋﺶ ﭼﻪ ﺍﻟﻬﻰ، ﻭ ﭼﻪ ﻓﺮﺩﻯ ﺭﻭﺣﻰ ﻭﭼﻪ ﻣﺎﺩﻯ، ﺑ&#= 65166;ﺯ ﻣﻮﺿﻮﻉ ﻭﺣﺪﺕ ﻭ ﮐثرﺕ ﺑﺮﺍﻯ ﺫﻫﻦ ﭘﻴﺶ ﻣﻴﺂﻭﺭﺩ. ﺑﻨﻈ&= #65198; ﻣﻦ ﭘﺎﺳﺦ ﺍﻳﻦ ﺟﺪﺍﻝ ﮐثرﺕ ﻭ ﻭﺣﺪﺕ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭﻋﺎﻟﻢ ﺑﺸﺮﻯ، ﺭﻭﺡ ﻫﺮ ﻓﺮﺩ ﻣﻬﻢ ﺍﺳﺖ ﭼﻮﻥ ﻣﺴﺌﻮﻝ ﺍﺳﺖ. ﭘ= س ﺷﺨﺼﻴّﺘﻰ ﻣﻌﻴّﻦ ﻭ ثاﺑA= 174; ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺘﻤﺮﮐﺰ ﺍﺳﺖ. = ﻭ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻏﻴﺮ ﺧﻮﺩ ﺣﺘﻰ ﻳﻚ ﺃﺗﻢ ﺭﺍ، ﻋ&= #65252;ﻠﺎ ﮐثیر ﻭﻣﺴﺘﻘʌ= 46; ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﻴﺒﺎﺑﻴﻢ. ﺣ&= #65176;ﻰ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ، ﺑﻌﺪ ﺍﺯﺷﻬﻮﺩ، ﻫﻤ= 4381;ﻨﺎﻥ ﺷﺨﺼﻴّﺖ ﺧﻮﺩﺭﺍ ﻋﻠﻰﺭﻏﻢ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌ&#= 65194;ﻯ ﺣﻔﻆ ﻣﻴﮑﻨﻨﺪ ﻭﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺑﺎبی ﻨﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻌﺪﻯ، ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺼﻴّﺖ ﺧﻮﺩ= 5197;ﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﺍﺻﻞ ﭘﺎﺩﺍﺵ ﻭ ﻣﺠﺎﺯﺍﺕ، ﺍﻳ= 5254; ﺍﺳﺘﻘﻠﺎﻝ ﻭ ثباﺕ ﺷﺨﺼﻴّ᥵= 4; ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ&= #1548; ﻭﻗﺘﻰ ﺑﺸﺒﻪ ﻋﺪﻡ ﺑﺮﺳﻴﻢ ﻫﺮ ﻭﺿﻌﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ(ﺃﻫﻮ)ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻴﻢ، ﭼﻴﺰ= 5263; ﻧﻴﺴﺖ ﮐﻪ ﺟﺰ ﺧﺪﺍ. ﻭ ﻣﺎ ﻫﻨﻮﺯ ﻭﻫﺮﮔﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﺭ ﺗﺼﻮﺭ ﺧﻮﺩ&= #1548; ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﮕﺬﺭﻳﻢ. ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍ ﻧﺰﺩﻳﻚ ﺷﻮﻳﻢ، ﺣﻘﺎﺭ= 5173; ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺻﺎﻟﺖ ﺍﻟﻬﻰ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ. = ﻭ ﭼﻪ ﺑﺴﺎ ﻓﻨﺎﻯ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻣﻄﻠﻖ، ﺑﺮﺍ&#= 65263; ﻧﻬﺎﻳﺖ ﺍﺑﺪﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺩﻳﮕﺮﻯ ﺩﺭﮐﺎﺭ ﺑﺎﺷﺪ. = ﻭ ﺭﺳﻴﺪﻥ ﻣﻄﻠﻖ ﺑﺮﺍﻯ هر ﻏﻴﺮ ﻣﻄﻠﻖ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﻋﺎﺭﻓﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺍﺑﺪﻳﺖ ﺗﺎ ﺧﻴﻠﻰ ﻋﻮﺍﻟم ﻮ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺎ ﻭﺭﺍﻯ ﺃﺑﺪ&= #65267;ﺖ، ﺗﻨﻬﺎ ﺑﺪﻳﺪﺍﺭ ﻭ ﻧﻈﺎﺭﻩ ﮐﺮﺩﻥ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﻴﻢ ﭘﺮﺩﺍﺧﺖ، ﻭ ﺑﺠﻤﺎﻟﺶ ﻋﺸﻖ ﺑﻮﺭﺯﻳﻢ. ﺑﻰ ﺟﺎ ﻫﻢ ﻧﺒﺎﺷﺪ.= ﮐﻪ ﻋﺸﻖ ﺩﺭ ﺑﺸﺮ ﻫﻢ ﺑﺮﺗﺮﻳﻦ ﺣﺎﻝ ﮐﻤﺎﻝ ﺍﺳﺖ. ﭼﻪ ﺩﻳﺪﺍﺭ ﭘﻴﺮﺍﻟﻬﻰ ﻭﻳﺎ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻭﻳﺎ ﺍلله ﺪﺭ ﺍﺑﺪﻳّﺖ. ﺁﻧﻬ&#= 65166; ﮐﻪ ﺍﺯ ﮐثرﺕ ﺩﺭ ﻫﺴﺘﻰ ﻳﺎﺩ ﮐﺮﺩﻧﺪ. ﺑﻴﻦ ﺩﻭﮔﺎﻧﮕﻰ ﺩﻭﺁﻟﻴﺴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐثرﺕ ﮔﺮﺍﺋﻰ ﭘﻠﻮﺭﺍﻟﻴﺴﻢ ﻳﺎﺩ ﻣﻴﮑﻨﻨﺪ. = ﺍﺧﺘﻠﺎﻑ ﺁﻧﻬﺎ ﺑﺮ ﺳﺮ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﮐثرﺕ ﺑﻮﺍﺣﺪﻯ ﺍﺻﻴﻞ ﻗﺎﺑﻞ ﺍﺭﺟﺎﻉ ﻫﺴﺖ ﻳ&= #65166; ﻧﻪ. ﮔﻔﺘﻴﻢ ﮐﻪ ﻫﺮ رَبّ ﺍﻟﻨﻮﻋﻰ ﺑﺮ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺍﺣﺎﻃﻪ ﺩﺍﺭﺩ، ﻭ ﺑﺮ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ ﻧﻴﺰ ﺍﺣﺎﻃﻪ ﺩﺍﺭﺩ. = ﻟﺬﺍ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺮ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﻫﻢ ﺑﺮ ﺗﻤﺎﻡ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;َبّ ﺍﻟﻨﻮﻋﻬﺎﻯ دیگر ﺣﻴﻮﺍﻧ᥾= 4; ﺍﺣﺎﻃﻪ ﺩﺍﺭﺩ&#= 1548; ﺗﺎ ﺗﺪﺑﻴﺮ ﻫﻤﮕﺎﻧﻰ، ﺩﺭ ﻧﻔﻊ ﻭ ﺩﺭ ﺳﻤت ﺘﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. = ﻭ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎن ها ﻧﻴA= 200; ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ ﻣﻘﺪﻣﻪ ﺳﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ. ﭘس ﺍﻳﻦ ﺍﺻﻞ ﻭﺍﺣﺪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﮐثرﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉ ﺗﺪﺑﻴﺮ ﺩﺍﺭﺩ، ﻭ ﺍﺻﻞ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﮐثرﺕﻋﺪﺩﻯ ﺭA= 165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻫﺴﺘﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ، ﻭﻟ= 5264; ﮐثرﺕ ﺁﻧﻬﺎ ﻣﺘﺸﺎﺑﻪ ﻭ ﺍﻓﻘﻰ ﻫﻢ ﺳﻄﺢ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548; ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ. ﻭ ﻫﺮ ﮐﺪﺍﻡ ﻳﻚ ﺗﺠﻠّﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﺭبّ اﻟﻨﻮﻉ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺩﺭﺳﻠﺴﻠﻪ ﻭﺟﻮﺩ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﺑﺪ، &= #65259;ﻤﻪ ﺗﺠﻠّﻴﺎﺕ ﻣﺘﻮﺍﻟﻰ ﺧﺪﺍﻯﻣﻄﻠﻖﻫ= 5204;ﺘﻨﺪ. ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﻚ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻫﺴﺖ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ (ﻣﻘﺎ&= #65249; ﺗﮑﺎﻣﻠﻰ)ﻫﻤﺎ&#= 65253; ﺯﻣﺎن ﺮﺍ ﺩﺭ ﺑﻴن دﻳﮕﺮ ﮐﺎ= 5251;ﻠﺎن ﺰﻣﺎﻥ ﺩﺍﺭﺩ. ﻭ= ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ، ﺑﺮﺗ= 5198; ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﻗﺒﻠﻰ ﺧﻮﺩﺑﻮﺩﻩ ﻭﻟﻰ ﻧﺴﺒت ﺒﺎ&#= 65251;ﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺗﻌﺎلی ﻨﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻳﮑﻰ ﺍﺯ ﭼﻬﺎﺭ ﻣﻔﻬﻮﻡ قائم و ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺍﺳﺖ. ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﻣﺎﻣﺎﻥ، ﻣﻴ= 5176;ﻮﺍﻧند ﺑﺎ ﺑﻮﺩﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ= 548; ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺳﻨﺪ. ﮔﺮﭼﻪ ﻫﻤﻪ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ. = ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻬﺎ ﻭ ﺑﺮﺗﺮﺍﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ، ﺧﻮ&#= 65193; ﻧﻴﺰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺑﺸﺮﻳّﺖ ﺑﺄﺭ= 5251;ﻐﺎن ﺁﻭﺭﺩه اﻧﺪ. ﺁ&#= 65191;ﺮﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺭب= 17; اﻟﻨﻮﻉ ﺑﺸﺮﻯ= 548; ﻫﻤﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﻋﺼﺮ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺿﻤﻨﺎ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥﻋﺼﺮﻓﻮ= 5237; ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻤ&= #65166;ﻥ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺤﻤﺪﻯ یا ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤ&= #65194; ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺗﻌﻠﻴم ﺮﻭﺵ ﺟﺪﻳﺪﻯ، ﺑﺘﮑ= 5166;ﻣﻠﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﺳﻠﺴﻠﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺮﻭﻉ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺩﺭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻓﻨﺎ، ﻭﻫﻤﻪ ﺍﻳﻦ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺩﻳﻦ ﻣﺤﻤﺪﻯ، ﺩﺭ ﻗﺎﺋﻢ ﻓﻨﺎ ﮔﺮﺩﻳﺪه اﻧﺪ. &#= 65261;أﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩﻫﻢ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻣﻘﺎﻣﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺻﻴﻞ ﺍﺳﺖ ﻭ ﺑﻘﻴﻪ ﺗﺠﻠّﻴﺎﺕ ﺧﺪﺍﺋﻰ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﻭﺣﺪﺕ ﻓ&= #65198;ﺩﻯ ﮐﺎﻣﻠﺎﻥ ﻧﺰﺩ ﺧﺪﺍ ﻣﺤﻔﻮﻅ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳﻪ ﻟﺎﻳﭗ ﻧﻴﺘﺰ ﺩﺭﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﺟﺎﻟﺐ ﺍﺳﺖ. ﻭﻯ ﭘﻴﺸﻨﻬﺎﺩ (ﻣﻮﻧﺎﺩﻫﺎ) ﺭﺍ ﺩﺍﺩﻩ ﻭﺑﺮﺍﻯ ﻫﺮ ﻓﺮﺩ، ﻳﻚ ﺟﻮﻫﺮﻣﺴﺘﻘﻞ ﺭﻭﺣﻰ ﻗﺎﺋﻞ ﺷﺪﻩ. ﮐﻪ ﺷﺎﻳﺪ ﮔﻔﺘﻪ ﺍﻭ ﻫﻤﺎﻥ(ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ)ﺩﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ مستقل ه= ;رموجود ﺍﺳﺖ. ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺁﻥ ﺭﻭﺡ&= #1548; ﻭﺗﺎ ﺍﺑﺪ ﺑﺎﻳﺪ ﻭﺣﺪﺕ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﻨﺪ. ﮔﺮﭼﻪ ﻫﺮ ﺑﺎﺭ ﺩﺭﺻﻮﺭت &#= 65255;ﻮﻋﻰ ﻭ ﺩﺭ ﺷﺄﻥ ﻣﻘﺎﻣﻰ ﺩﻳﮕﺮ &= #65165;ﺳﺖ. ﮐﻪ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺭﺍ ﺑﮑﻠّ&#= 65264; ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑ&#= 65256;ﺪ، ﻭﭼﺸﻢ ﺑﺂﻳﻨﺪ&#= 65257; ﺩﺍﺭﺩ. ﺩﺭ ﮐثرﺕ ﭘﺸﺖ ﮔﺮﺩﻥ ﻭ ﺗﺪﺍﺧﻠﻰ ﺗﻮ ﺩﺭ ﺗﻮ ﭼﻮﻥ ﻃﺒ= ﻘﺎﺕ ﭘﻴﺎﺯ، ﺍﺯ ﺍﻧﻮﺍﻉ ﻧﻮﻋﻰ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻮﺟﻮﺩﺍﺕ، ﻫ= 5256;ﻮﺯ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ، &#= 65261; ﺍﺳﺘﻘﻠﺎﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩﺭﺍ ﻣﺤﻔﻮﻅ ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65259;ﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺑﻘاء ﺩﺭ ﻓﻨﺎ ﻫﺴﺖ. ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﻭﺍﺣﺪ ﺭﻭﺣﻰ ﻓﺮﺩ ﻣﺤﻔﻮﻅ ﺍﺳﺖ. ﻭ ﺷﺒﺎﻫﺖ ﮐﻤﺎﻟﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭﻫﻢ ﭼﻨﺎﻥ ﺩﺭﺻﻮﺭت ﻨﻮع ﺒﺸﺮﻯ، ﻭلی عقل ﻭ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﻭﭼﻪ ﻣﺠﺬﻭﺏ ﺑﻴﺨﺒﺮ ﺍﺯ ﺩﻧﻴﺎ ﺑﻤﺎﻧﺪ&#= 1548; ﮐﻪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮﺵ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﭼﻪ ﺩﺭ ﻟﺤﻈﻪ ﺷﻬﻮﺩ ﺑﻤﻴﺮﺩ ﻭ ﺷﻬﻴﺪ ﺷﺎﻫﺪ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺁﻧﻬﺎئی اﺯ ﻭﺍﺻﻠﺎﻥ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﻭﺍﺻﻠﺎﻥ ﻭﻧﻮﻋﻰ ﺍﺻﻄﻔ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺁﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ، &#= 65175;ﺎ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﭙﺮﺩﺍ= 5199;ﻧﺪ. ﻭﺍﺯ ﻧﻮﻋﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ، = 5261;ﺣﺘﻰ ﺗﻠﺎﺷﻬﺎﻯ ﻓﻌﻠﻰ ﺁﻧﻬﺎ ﺩﺭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﺑﺮ= 5165;ی ﺁﻳﻨﺪﻩ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣؤثّر ﻣﻴﺒﺎﺷﺪ. ﺩﺭﻫ&= #65198; ﺣﺎﻝ ﺍﺳﺘﻘﻠﺎﻝ ﺭﻭﺡ ﻓﺮﺩ ﻣﺤﻔﻮﻅ ﺍﺳﺖ، &#= 65175;ﺎ ﻣﻔﻬﻮﻡ ﭘﺎﺩﺍﺵ ﺍﺧﺮﻭﻯ ﻳﺎ ﻋﻘﺎﺏ ﺟﻬﻨّﻤﻰ ﻣﻌﻨ= 5264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻬﺎﻯ ﻣﺎﺩﻯ ﺍﺯ ﮐثر= 578; ﻤﻮﺟﻮﺩﺍﺕ ﺩﺭ&#= 65259;ﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ ﮐﺎﺭﻯ ﺑﺮﻭﺡ ﻓﺮﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﮐثرﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ&#= 1548; ﻣﺎﻧﻨﺪ ﮐثرﺕ ﺩﻳﮕﺮ ﭼﻮﻥ ﺳﻨﮓ ﻭ ﺭﻳﮓ ﻳﮑﺴﺎﻥ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﻭﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﭼﺮﺍ ﻣﺪﻋﻰ ﺍﻋﺘﻘﺎﺩ ﺑﺎﺻﺎﻟﺖ ﺗﻄﻮﺭ ﻭ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﺑﺎﻳﺪ ﭼﻪ ﭼﻴﺰﻯ ﺗﮑﺎﻣﻞ ﺑﮑﻨﺪ. ﺍﮔﺮ ﻣﺎﺩﻩ ﺩﺭ ﻣﺎ ﺗﮑﺎﻣﻞ ﻣﻴﮑﻨﺪ ﭘس ﻣﺎ ﭼﺮﺍ ﻣﻰ ﺧﻮﺍﻫ&= #65250; ﻣﺎﺩﻩ ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ ﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﻴﻢ. ﻭﺍﮔﺮ ﺭﻭﺡ ﺩﺭ ﻣﺎﺩه ﺘﮑﺎﻣﻞ ﻣﻴﮑﻨﺪ، ﭘس ﻤﺎﺩه گرﺍﺋﻰ ﺩﺭ ﮐﻞّ ﺑﺎﻃﻞ ﺍﺳﺖ. ﻭ ﭼﺮﺍ ﺑﺠﺎﻯ ﺭﻭﺡ ﺑﻤﺎﺩﻩ ﺑﻰ ﺩﻭﺍﻡ ﺍﺻﺎﻟﺖ ﺑﺪﻫﻴﻢ ؟ ﺍﻣﺎ ﻫﮕﻞ ﻭ ﻣﮑﺘﺒﺶ&= #1548; ﻧﻴﺰ ﺍﺯ ﻭﺣﺪﺕ ﮔﺮﺍﺋﻰ ﺭﻭﺣﻰ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺍﺳﭙﻴﻨﻮﺯﺍ ﻭﺭﺍﺳﻞ ﺍﺯ ﻭﺣﺪﺕ ﺍﺻﺎﻟﺖ (ﻣﺎﺩﻩ ﺑﻴﻄﺮﻑ)= ، ﻭلی ﻏﻴﺮ ﺭﻭﺣﻰ ﻭﻏﻴﺮ ﻣﺎﺩﻯ، ﻣﻴﮕﻮ= 5267;ﻨﺪ. ﻧﻈﺮ ﺭﺍﺳﻞ ﺭﺍ ﺑﺎﻳﺪﻧﻮﻋﻰ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﻣﻮﻧﺎﺩ ﻫﺎ ﺑﺪﺍﻧﻴﻢ. ﺯﻳﺮ&= #65165; ﺍﮔﺮ ﺍﻳﻦ ﻣﻮﻧﺎﺩ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺘﻘﻠﺎﻟﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﭘس ﺑﻌﺪﻡ ﻣﻴﺮﻭﺩ. = ﺑﺎﺯ ﺑﻨﻬﻠﻴﺴﻢ ﻭ ﭘﻮﭼﻰ ﻣﻰ ﮐﺸﺎﻧﺪ. ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﺷﺨﺼﻴّﺖ ﺭﻭﺡ= 548; ﺁﻧﮕﺎه ﺘﮑﺎﻣﻞ ﻭ ﭘﺎﺩﺍﺵ ﻭ ﺻﻴﺮﻭﺭﺕ ﻫﻢ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﻓﻠﺴﻔﻪ ﺭﺍﺳﻞ ﺭﺍ ﺳﺮﺷﺎﺭ ﺍﺯ ﺣﻴﺮﺕ ﺍﻭ ﻣﻴﻴ&= #65166;ﺑﻴﻢ. ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ ﺑﺮﺍﻯ ﻣﺒﺎﺣث ﻣﺮﺑﻮ= 5217; ﺑﻮﺟﻮﺩ ﻭ آﻧﺘﻮﻟﻮﮊﻯ، A= 255;ﺎﻡ ﻣﺘﺎﻓﻴﺰﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﮐﺮﺩﻩ، ﮐﻪ ﻳﮑﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻣﺘﻌﺪﺩ ﺍﻳﻦ ﮐﻠﻤﻪ ﺍﺳﺖ. ﺑﻨ= ﻈﺮ ﺍﺭﺳﻄﻮ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻳﺎ ﺍﻧﺘﻮﻟﻮﮊﻯ، = 5191;ﻮﺩ ﺷﺎﻣﻞ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻫﻢ ﻫﺴﺖ. ﺍﻧﺪﺭ= ﻭﻧﻴﮑﻮس ﺩﺭ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻗﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ، ﻭﻗﺘ= 5264; ﺁثاﺭ ﺍﺭﺳﻄﻮ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻴﮑﺮﺩ، ﮐﻠﻤ= 5258; ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﻣﻮﺿﻮﻋﺎﺗﻰ ﭘس ﺍﺯ ﻣﻮﺿﻮﻋ&#= 65166;ﺕ ﻓﻴﺰﻳﻚ ﺑﮑﺎﺭ ﺑﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>( </span></b><b><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﮐ᥸= 4;ﻴ</span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻟﻮﮊﻯ</span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>)<sp= an style=3D'mso-spacerun:yes'>  </span><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﺎ ﻣﺒﺤث ﺍﺭﺯﺷﻬﺎ ﺍﺳﺖ. = ﻭ ﻓﻠﺴﻔﻪ ﺩﺭ ﺍﻳﻦ ﺭﺷﺘﻪ ﺍﺯ ﻣﻔﺎﻫﻴﻤﻰ ﭼﻮﻥ ﻣﻄﻠﻖ ﻭﺣﻖّ ﻭﺧﻴﺮ ﻭﺯﻳﺒﺎﺋﻰ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ. ﺳؤﺍﻝ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ، &= #65153;ﻳﺎ ﺍﺭﺯﺷﻬﺎ ﺍﻣﺮﻯ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ ﻳﺎ ﻭﺟﻮﺩﻯ ﺧﺎﺭﺟ&#= 65264; ﻭﻣﺴﺘﻘﻞ ﺍﺯ ﺷﺨﺺ ﺩﺍﺭﻧﺪ؟ﮐﻪ ﺍﻧﺴﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﻭﺍﻗﻌ&= #65268;ّﺖ ﺩﺍﺷﺘﻦ ﺍﺭﺯﺵ ﻫﺎ ﻭ ﺗﻔﺎﻭﺕ ﻣﺮﺍﺗﺐ ﺍﺭﺯﺷﻬﺎ ﮐﻪ ﻧﺴﺒﺖ ﺑﻬﻢ ﺩﺍ&= #65197;ﻧﺪ. ﻭ ﻓﺎﻳﺪﻩ ﺍﺭﺯﺵ ﮔﺬﺍﺭﻳﻬﺎ، ﻳ= 5166; ﺍﺣﺘﻤﺎﻟﺎ ﺿﺮﺭ ﺍﻳﻦ ﺍﺭﺯﺷﻴﺎﺑﻰﻫ= 5166; ﭼﻴﺴﺖ ؟ ﺷﺮﺍﻳ&#= 65220;ﻰ ﮐﻪ باعث ﭘﻴﺪﺍﻳﺶ ﺍﺭﺯﺷﻬﺎ ﻣﻴﺸﻮﻧﺪ، ﻳﺎ ﺍﻳﻨﮑﻪ ﺷﺮﺍﻳﻄﻰ باع= 9; ﺳﻘﻮﻁ ﻭﻧﺎﺑﻮﺩﻯ ﺍﺭﺯﺷﻬﺎ ﻣﻴﺸﻮﻧﺪ ﭼﻪ ﻣﻴﺒﺎﺷﺪ؟ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺑﻪ ﺍﺭﺯﺷﻬﺎ ﺩﺍﺩ&#= 1548; ﮐﻪ ﺳﻄﺢ ﺍﺭﺯﺵ ﺁﻧﻬﺎ ﺑﺎﻟﺎ ﺑﺮﻭﺩ، ﻣﺴﺎﺋ= 5248;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺩﺭ ﻣﺴﺄﻟﻪ ﺍﺭ&= #65199;ﺷﻬﺎ ﺍﺳﺖ ﻭ ﺍﻣﺎ ﺍﺭﺯﺷﻬﺎ ﺑﺮﺣﺴﺐ ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ ﺁﻧﭽ&#= 65258; ﮐﻪ ﺑﺮﺍﻯ ﮐﺴﻰ ﻣﻔﻴﺪ ﺍﺳﺖ، ﺑ&#= 65198;ﺍﻯ ﺩﻳﮕﺮﻯ ﻣﻀﺮ ﻣ&= #65268;ﺒﺎﺷﺪ. ﻭﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﻣﻮﺿﻮﻋی ﺬﻫﻨﻰ ﻭ ﺷﺨﺼﻰ ﻫﺴﺘﻨﺪ. ﻭ ﭼﻮﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﺣﺎﮐﻢ ﺑﺮ ﺍﻳﻦ ﺍﺭﺯﺷﻤﻨﺪﻳﻬ= 5166; ﺍﺳﺖ، ﻟﺬﺍ ﻣﻴ&#= 65176;ﻮﺍﻥ ﮔﻔﺖ، ﺑﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺻﻮﻝ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺍﺭﺯ= 5207;ﻬﺎ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻭﺍﻗﻌﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﻫﻢ ﻣﺎﻫﻴّﺘﻰ ﻭﻣﻨﺸﺄﺋﻰ ﺫﻫﻨﻰ ﻭ ﻫﻢ ﺍﺯ ﺧﺎﺭﺝ ﺍﺯ ﻧﻔس ﺭﺳﻴﺪﻩ، ﻭ ﻫﻢ ﺩﺭ ﺩﺭﻭﻥ ﻧﻔس و روان ﺩﺭﺷﻬ᥾= 2;ﺩ ﺍﺳﺖ. ﻟﺬﺍ ﺩﺍﺭﺍﻯ ﺍثر ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﺭﺯﺵ ﺃﺑﺪﻯ ﻭ ﻫﻤﮕﺎﻧﻰ ﻭﻣﻌﻨﻮﻯ ﻭﻭﺍﻗﻌﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﺗﮑﺎﻣﻞ ﻧﻔس ﺗﺎ ﺷﻬﻮﺩ، ﺍﺳ&#= 65166;س ﻣﺴﺄﻟﻪ ﺍﺭﺯﺷﻬﺎ ﺍﺳﺖ. = ﻭ ﺑﺪﻭﻥ ﺁﻥ ﺍﺭﺯﺷﻬﺎ ﺗﻨﻬﺎ ﺑﺎﺯﻯ ﻧﻔس، ﻭ ﻫﻮس ﺷ= 5192;ﺺ ﭼﻴﺰﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﺍﺭﺯﺷﻬﺎ، ﻧﺴ= 5170;ﺖ ﺑﺎﺭﺯﺷﻬﺎﺋﻰ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65193;ﺍﺭﺍﻯ ﻣﺮﺍﺗﺐ ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﻴﻦ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺭﺯﺵ ﺍﺯ ﻣﺤﻞ ﻋﻘل کلّ ﮐﺎﻣʌ= 48;ﺎ ﺍﻟﻬﻰ ﻭ ﺍﺑﺪﻯ ﻭ ﻭﺍﻗﻌﻰ ﺍﺳﺖ.= ﺣﺼﻮﻝ ﭼﻨﻴﻦ ﺍﺭﺯش هاﻯ ﺷﻬﻮﺩﻯ، A= 169;ﺎ ﺗﺮﻙ ﻫﻤﻪ ﮔﻮﻧﻪ ﺍﺭﺯﺷﻬﺎﻯ ﺩﻳﮕﺮ، ﭼﻮﻥ ﺩﻧﻴﺎ ﺩﻭﺳﺘﻰ ﻭ ﻧﻔس ﭘﺮﺳﺘﻰ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺗﻌ= ﺼّﺐ ﺩﺭ ﺍﺻﻮﻝ ﺫﻫﻨﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺎﺩﻯ ﭼﻮﻥ ﭘﻮﻝ، ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺩﺭ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﺷﺨﺼﻰ، ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﻫﻨﺮﻯ ﻭ ﺫﻭﻗﻰ ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﻔﺮﻫﻨﮓ ﻭ ﺫﻭﻕ ﺟﻤﻌﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻫﻤﻪ ﻗﺎﺑﻞ ﻃﺮ&= #65185; ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﻣﺰﺍﺣﻢ ﺣﺼﻮﻝ (ﺍﺭﺯﺷﻬﺎﻯ ﺷﻬﻮﺩﻯ) ﻭﺍﻟﻬﻰ هستند= ;. ﻭ ﻟﺬﺍ ﺩﻳﮕﺮ ﺍﺭﺯﺷﻬﺎ ﻣﻮﻗﺘﻰ ﻭ ﻧﺴﺒﻰ ﻭ ﺷﺨﺼﻰ&= #1548; ﻭ ﻫﻤﺮﺍﻩ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; میباشند. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳؤᥴ= 5;ﻝ ﺍﻳﻨﮑﻪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺣﻘّﺎﻧﻴّﺖ، ʌ= 61; ﺍﺭﺯﺵ ﻭ ﺩﺭﺳﺘﻰ ﻭ ﺧﻴﺮ ﺩﺭ ﭼﻨﻴﻦ ﺍﺭﺯﺷﻬﺎ ﭼﻴﺴﺖ؟ﻫﺮ ﮐﺪﺍﻡ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﺷﺨﺺ ﻓﺮﺩ ﺍﺳﺖ.= ﻭﺗﺎﺑﻊ ﻧﻔس ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻭ ﺍﺳﺖ. ﻭ یا ﺗﺤﻤ&= #65268;ﻠﻰ ﺫﻭﻗﻰ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﻔﺮﺩ ﺍﺳﺖ، ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﻳﺪﺁﻝ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺗﺤﻤﻴﻞ ﺻﺤﻴﺤﻰ ﺩﺭ ﺫﻭﻕ ﻭ ﻋﻘﻴﺪﻩ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﻣ&= #65262;ﺭ ﺍﺭﺯﺷﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﭼﻨﻴﻦ ﻣﻌﻴﺎﺭﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺍﺭﺯﺷﻤﻨﺪ ﻭ ﺧﻴﺮ ﻭﺯﻳﺒﺎ ﺑﺪﻫﺪ. (ﺣﻖّ) ﻳﮑﻰ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﺭﺯﺷﻰ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ ﻣﻨﻄﻖ ﺁﻧﺮﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺷﺮﻭﻃﻰ ﺭﺍ ﮐﻪ ﻟﺎﺯﻣﻪ ﺣﻘّﺎﻧﻴّﺖ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺣ&#= 65238; ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ ﻣﻄﺎﻟﻌﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺩﻧﺒﺎﻝ ﻗﻮﺍﻋﺪﻯ ﺍﺳﺖ&#= 1548; ﺗﺎ ﺍﺯ ﺧﺼﺎﻳﺺ ﺧﻴﺮ ﻭ ﺣﻖ ﺑﺎﺷﻨﺪ. ﻣﻨﻄﻖ ﺍﮔﺮ ﭼﻨﻴﻦ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺏ ﺑﺎﺷﺪ، ﻣﻨﻄﻖ ﺭﺍ ﺑﺎﻳﺪ ﮐﺴﺎﻧﻰ ﺩﺭ ﻗﻮﺍﻋﺪ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﺋﻰ ﺩﺭ ﺁﻭﺭﻧﺪ، ﮐ&#= 65258; ﻋﻘﻞ ﮐﻠّﻰ ﺯﻣﺎﻥ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﻭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻣﺪﺍﻭم ﺒﺸﺮ، = 5261; ﭘﻴﺪﺍﻳﺶ ﻣﺪﺍﻭﻡ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻟﺎﺯﻡ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ، ﮐﻪ ﭼﻨﻴﻦ ﻣﻨﻄﻘﻰ ﻫﻢ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﮐﻨﺪ. ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﺗﺎ ﺣﺪﻭﺩﻯ ﺧﺎﺹ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺍﺳﺖ، ﺍ&#= 65251;ﺎ ﺧﻮﺩ ﻣﻔﺎﻫﻴﻢ ﺑﻮﻗﻠﻤﻮﻥ ﺻﻔت ﻫﺴﺘﻨﺪ ﻭ ﺩﻳﮕﺮ ﻗﻮﺍﻋﺪ ﻣﻨﻄﻘﻰ ﺍﺭﺯﺵ ﻧﺪﺍﺭﻧﺪ. ﻣﻬﻢ ﺣُﺴﻦ ﻧﻴّﺖ ﻭ ﻋﻤﻖ ﻋﻘﻞ ﺷﺨﺼﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ ﻭ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻓﻘﻂ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ حقّ ﺍﺳA= 174;. ﻣﺴﺄﻟﻪ ﺧﻴﺮ ﺭﺍ ﻋﻠﻢ ﺍﻟﺄﺧﻠﺎﻕ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺗﻮﺻﻴﻪ ﺷﺪﻩ ﺑ&= #65166;ﺯ ﺧﻴﺮ ﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﺧﻠﺎﻗﻰ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻏﻴﺮﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺧﻴﺮ ﻧﺴﺒﻰ ﺑﺮﺣﺴﺐ ﺩﺭﻙ ﺁﻥ ﺍﻓﺮﺍﺩ، ﻭ&#= 65251;ﻘﺒﻮﻝ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻋﻠﻤﺎی اﺧﻠﺎ= 02; ﺪﻧﺒﺎﻝ ﻗﻮﺍﻋﺪﻯ هست = 6;د ﮐﻪ ﺳﻨﮓ ﻣﺤﻚ ﺍﻋﻤﺎﻝ ﺧﻴﺮ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ( ﺯﻳﺒﺎﺋﻰ) ﮐﺎﺭ ﻋﻠﻢ ﺍﺳﺘﺎﺗﻴﻚ ﻭ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﺍﺳﺖ. ﺻ= ﻔﺎﺗﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻳﺒﺎ ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎ&#= 65203;ﻰ ﺗﻮﺟﻪ ﻣﺎ ﺑﺂﻧﭽﻪ ﻫﺴﺖ ﻣﻌﻄﻮﻑ ﻧﻤﻰ ﺷﻮﺩ، ﻭﺩﻧﺒﺎ= 5245; ﺁﻧﭽﻪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ ﺑﺎﺷﺪ ﻣﻴﺮﻭﺩ. = ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻫﻨﺮ ﮐﺎﺭ ﺭﻭﺗﻮﺵ ﻭﺭﻓﻊ ﻣﻌﺎﻳﺐ ﺍﺯ ﺩﻳﺪ ﺳﻠﻴﻘﻪ ﻣﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻫ&= #65252;ﻪ ﺍﻳﻨﻬﺎ ﻧﺴﺒﻰ ﻭ ﺷﺨصی هستند= . ﻭﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﺍﺳﺖ ﮐﻪ ﻫﻢ ﻧﻤﻮﻧﻪ ﻫﺎ&= #65263; ﺯﻳﺒﺎﺋﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻫ&#= 65250; ﺭﻭﺗﻮﺵ ﻇﺎﻫﺮ &= #65235;ﺮﻳﺐ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺍﺻﻠﺎﺡ ﺍﺯ ﺩﺭﻭﻥ ﻭ ﺭﻭﺡ ﻭ ﺫﺍﺕ ﺧﻮﺩ ﺻﻮﺭﺕ ﻣﻴﺪﻫﻨ&#= 65194;، ﺗﺎ ﺗﺸﺒّﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺧﻴﺮ ﻭﺣﻖ ﺩﺳﺖ ﺑﺪﻫﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺳﻪ ﻋﻠﻢ ﺭﺍ(ﻣﻌﻴﺎﺭﻯ)ﻧ&= #65268;ﺰ ﺧﻮﺍﻧﺪﻩ ﺍﻧﺪ. = ﮐﻪ ﺩﻧﺒﺎﻝ ﻣﻌﻴﺎﺭ ﻭ ﺍﻟﮕﻮ ﻳﺎﺑﻰ ﺍﺳﺖ ﺗﺎ ﺩﻳﮕﺮ = ﺍﻓﮑﺎﺭ ﻭﺍﻓﻌﺎﻝ ﺭﺍ ﺑﺎ ﺁﻥ ﻣﻘﺎﻳﺴﻪ ﮐﻨﻨﺪ. ﻭ ﺑﺮﺧﻠﺎﻑ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﺑﻮﺻﻒ ﺁﻧﭽﻪ ﻫﺴﺖ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﺪ. ﻭﺩﻧ= ﺒﺎﻝ ﺁﻥ ﻫﺴﺘﻨﺪ، ﮐ&#= 65258; ﺑﺂﻧﭽﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ در عمل ʋ= 69;ﺮﻭﻧﺪ. ﻭ ﺍﻳﻨﺠﺎ ﻧﻘﺶ = (ﺻِﺪﻕ ﻭﻣﻌﻴﺎﺭ ﺍﻳﺪﺁﻝ ﻭ ﺭﻭﺵ)= ﮐﺎﺭ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻫﻤﻪ ﺁﻧﻬﺎ ﺟﺰ = ﻧﺴﺒﻰ ﻧﻴﺴﺘﻨﺪ ﻭ ﺗﻨﻬﺎ ﺍﻟﮕﻮﻫﺎﻯ ﺳﻠﻮکی ﻭ ﺷﻬﻮ= 5193; رَبّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺳﻠﻴﻘﻪ ﻭﻣﻌﻴﺎﺭ ﻭ ﺍﻟ&= #64405;ﻮ ﺍﺯ ﺧﻴﺮ ﻭ ﺣﻖ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭﭘﺎﮐﻰ ﻭ ﺍﺭﺯﺷﻤﻨﺪﻯ ﻭ ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺤﻰ ﺍﻟﻬﻰ ﺑﻤﺎ ﻣﻰ ﺁﻣﻮﺯﻧﺪ. ﻣثل= 575; ﭼﻨﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﺯﻳﺒﺎﺋﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻣﻄﻠﻘﺎ ﻭﺗﺎ ﺃﺑﺪﻳّﺖ، ﻭ ﺗﺎ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﻣﺮﺍﺣﻞ ﻣﻤﮑﻦ ﺍﺭﺯﺵ ﺧﻴﺮ ﺁﻥ ﺑﺎﻗﻰ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﻧﺠﺎﺕ ﻭﺁﻣﺎﺩه کرﺩʌ= 53; ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍ&#= 65263; ﺍﺑﺪﻳّﺖ، که ﻨﻪ ﻓﻘﻂ ﺍﺯﮔﺮﺳﻨﮕﻰ ﻭ ﺩﺭﺩ، ﺑﻠکه اʋ= 99; ﻓﺼﻞﻭﻧﻮﻉ ﻧﻴﻤﻪ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻧ&= #65184;ﺎﺕ ﺑﺪﻫﻨﺪ ﻣﻴﺘﻮ&#= 65165;ﻥ ﮔﻔﺖ ﻣﻨﻄﻖ ﻫﺮﮔﺰ ﻣﺎ ﺭﺍ ﺑﺤﻖ ﻭﺧﺪﺍﻭﻧ&#= 65194; ﻧﻤﻴﺮﺳﺎﻧﺪ. ﻭ ﺣﻘّﺎﻧﻴّﺖ ﺷﺮﻁ ﺍﺭﺯﺷﻤﻨﺪی ﻤﻴﺒﺎﺷﺪ. ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ ﮐﻪ ﺑﺸﺮ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩﺵ، &#= 65169;ﻌﺪ ﺍﺯ ﻃﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻮﺭﺗﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺭﺯﺵ ﻣﻄﻠق ﻤﻴﺮﺳﺪ. &= #65165;ﻣﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺸﺮ ﺟﺰ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﻭﺳﻠﻴﻘﻪ ﻭﺣﻘّﺎﻧﻴّﺖ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ، ﺑﻴﺸA= 176;ﺮ ﻗﺎﺑﻞ ﺣﺼﻮﻝ ﻧﻴﺴﺖ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﮐﺎﺭﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺍﺳﺖ. ﻭﺟﺴﺘﻦ ﭼﻨﻴﻦ ﺍﺭﺯﺷﻬﺎﺋﻰ ﺩﺭ ﻓﮑﺮ ﻭ ﺳﻠﻴﻘﻪ ﻭﺭﻭﺡ ﺧﻮﺩ، ﻧﻴﺎﺯ ﺑﺘﻠﺎﺵ ﺟﺪّﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ. ﻧﻪ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺗﺮﺑﻴﺘﻰ ﻋﺎﺩﻯ، ﮐﻪ ﻟﻨﮓ ﻟﻨﮕﺎﻥ ﭘﻴﺶ ﺑﺮﻭﻳﻢ. ﻳ= ﺎ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﻫﺎ ﺑﻮﺍﻟﻬﻮس گرﻯ ﺑﻨﻤﺎﺋﻴA= 250; ﻫﻨﻮﺯ ﭼﻨﺪ ﭘﻠّﻪ ﺑﺎﻟﺎﺗﺮ ﻧﺮﻓﺘﻪ، ﭘلّ = 7; هاﻯ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺳﻘﻮﻁ ﺑﮑﻨﻴﻢ، ﻭ ﻧﺘ&#= 65268;ﺠﻪ ﺍﻳﻦ ﻗﻬﻘﺮﺍ ﺳﺨﺖ ﺗﺮ ﮔﺮﺩﺩ.= ﺑﺨﺼﻮﺹ ﭼﻨﻴﻦ ﺳﻘﻮﻃﻰ&#= 1548; ﻫﺮﭼﻪ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65193;ﺭﺩ ﺳﻘﻮﻁ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، ﻭ ﺍﺧﻠﺎ&#= 65237; ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﺍﺯ ﻣﺤﻞ ﮐﻤﺎﻟﺎﺕ ﮐﻤﺘﺮ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>(ﺧﻴﺮ) ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺑﺎﺷﺪ، &#= 65261; ﺁﻧﺮﺍ ﻧﻴﺰ ﺑﺎ ﺍﻳﻦ ﺍﺧﻠﺎﻕ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻣن ﺪﺭﺁﻭﺭ&= #65193;ﻯ) ﺑﺮﺭﺳﻰ ﻧﻤﺎﺋﻴﻢ ﺷﺎﻳﺪ ﺷﺮّﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ ﻭ ﻧﻘﺾ ﻏﺮﺽ ﮐﻨﺪ. ﺩﺭﻙ ﺧﻴﺮ ﺭﺍ ﺣﮑﻤﺖ ﺭﺍ ﺑﺎﻳﺪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 65264; ﺑﺪﻫﻨﺪ، ﻭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺑﺘﻌﻠﻴﻢ ﺁﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ&= #65193;ﺭﻙ ﺍﻳﻦ ﺣﮑﻤﺖ ﺗﻨﻬﺎ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺮﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺍﺧﻠﺎﻕ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻟﻬﻰ ﻭﺗﺸﺒّﻪ ﺑﺨﺪﺍ ﻭ ﺍﺧﻠﺎﻕ ﺧﺪﺍ ﺭﺍ ﺁﺳﺎﻥ ﺗﺮ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﻫﺮ ﺍﺧﻠﺎﻕ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺟﺰ ﺭﻳﺎﮐﺎﺭﻯ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﻭﺧ= 5262;ﺩ ﻓﺮﻳﺒﻰ ﻧﻴﺴﺖ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﭼﻨﺎ= 5253; ﭘﻴﺸﺮﻓﺖ ﺗﺎ ﺑﺎﻋﻤﺎﻕ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺧﻴﺮ ﻭﺣﻖ ﻭ ﺯﻳﺒﺎﺋﻰ، ﺣﺪ= 617; ﺃﻗﻞ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﺑﺸﺮﻯ ﻓﺮﺍﻫﻢ ﮔﺮﺩﺩ. ﻫﺮ ﺯﻳﺒﺎﺋﻰ ﻫﻢ ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺫﻭﻕ ﻭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻴﺰﻯ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﻭﮐﺎﺭ ﺷﻴﻄﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻫﻨﺮ ﻫﻢ ﻣﻘﺪس اﺳﺖ= 548; ﻭﻟﻰ ﻫﻨﺮ ﺑﺮﺗﺮﻳﻦ، ﮐﻪ ﺑﻘﻮﻝ ﻓﺮﺩﻭﺳﻰ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩ&#= 65267;ﺪه شده اﺳﺖﻭ ﺑسﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺭﺍﻩ ﻣﺤﻤﺪﻯ ﻭ تصو= 17;ف ﺍﻟﻬﻰ ایرانی ﺍﺳﺖ، که ﻤﺎﺭA= 165; ﺑﺴﺘﺎﺭه ثرﻳّﺎ ﺩﺭﻋﻠʌ= 50;، ﻭ ﺑﺨﺪﺍ ﺩﺭ ﺣﻘّﺎﻧﻴّﺖ ﻭﺭﻭﻯ ﺯﻳﺒﺎﻯ ﻗﺎﺋﻢ ﺩﺭ ﺳﻠﻮ&= #65241; ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ثاﺑﺖ ﻭﻭﺍﻗﻌA= 166; ﺟﻤﺎﻝ ﻭ ﻋﻘﻞ ﻭ ﺍﺭﺯﺵ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻓﻠ᥸= 4;ﻔﻪﺭ</span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺡﻭﺫﻫﻦ </span></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﺯ ﻣﺴﺎﺋʌ= 46; ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻓﻠﺴﻔﻪ ﺩﺭﻋﺼﺮﺣﺎﺿﺮ ﺍﺳﺖ. ﺍﻳﻨﺠﺎ ﻗﺒﻠﺎ ﺍﺯ ﺧﻠﻂ ﻫﻤﮕﺎﻧﻰ ﻳﺎﺩ&#= 65153;ﻭﺭﻯ ﮐﻨﻢ، ﮐﻪ ﺭﻭﺡ ﻭ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﺭﺍ، ﻣﻌﻤ&#= 65262;ﻟﺎ ﻳﮑﻰ ﺩﺍﻧﺴته اﻧﺪ. ﻭﻫﻤﻪ ﺭﺍ ﺑﺎﻧﮕﻠﻴﺴﻰ</span></sp= an><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> Mind</span><span di= r=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺁﻭﺭﺩه اﻧﺪ. ﺍﻳﻨﻬﺎ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﺍﺣﺎﻃﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65261; ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﻋﺒﻮﺭ ﺍﺯ ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎ ﺑﺸﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻣﻴﺮﺳﺪ. ﻧﻈﺮﻳ&= #1617;ﺎﺕ ﻋﻤﺪه اﻯ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ( مایند ﻭ ﺭﻭﺡ ﺫﻫﻨﻰ) ﺁﻭﺭﺩه اﻧﺪ، ﻳﮑﻰ (ﻧﻈﺮﻳﻪ ﺟﻮﻫﺮﻯ) ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺭﻭﺡ ﻭﻓﮑﺮ(ﺟﻮﻫﺮﻯ ﻏﻴﺮﻣﺎﺩﻯ) ﻭﺍﺯ ﺟﻨس ماهیّت ﺧﺪﺍﺋﻰ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺎ ﻗﻴﺎس ﺑﻤﺎﺩﻩ ﺃﺗﻤﻰ ﻳﻚ ﺟﻮﻫ&= #65198; هست. ﻭﻟﻰ ﻓﮑﺮ ﻫﻢ ﻣﺎﺩﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﮑﻮﺗ= 5264; ﺩﺍﺭﺩ، ﮐﻪ ﺫﻫﻦ ﻭﻧﻔس ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭﺭﻭﺡ الهی شده ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺟﺴﺘﻦ ﺟﺎﻯ ﻧﻔس ﻣﻰ ﻧﺸﻴﻨﺪ. ﻳﺎ ﺑﻌﺪﺍ ﺣﺎﮐﻢ ﺑﺮﺁﻥ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻳن ﺮﻭﺡ ﺍﺯ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺟﻮﻫﺮ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﺍﻗﻌﻰ&#= 1548; ﻫﻤﺎﻥ ﺧﺪﺍﻯ ﻣﻄﻠق اﺳﺖ، ﻭA= 267;ﺎ ﺑﺮﺍﻯ ﻣﺮﺯ ﻗﺪﺭﺕ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ ﮐﻪ ﺑﺠﻮﻫﺮﻳّﺖ ﻣﻴﺮﺳﺪ. ﺍﻣﺎ ﻧﻈﺮﻳﻪ ﺩﻭﻡ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻓﮑﺮ ﻭ ﺫﻫﻦ ﺭﺍ ﻧﺘﻴﺠﻪ(ﺣﺮﮐﺎ&#= 65173; ﻳﺎ ﻭﺿﻌﻴﺖ)ﺩﺍ&= #65191;ﻠﻰ ﻣﺎﺩه ﻤﻐﺰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺍﺯ ﺩﻳﺪ ﻣﺎ ﺷﺎﻳﺪ ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﺎﺷﺪ. ﻭﻟ= ﻰ ﺩﺭ ﺗﻌﻤﻖ ﺑﻴﺸﺘﺮ ﻣﻌﻠﻮم اﺳﺖ، @= 400;ﻪ ﻣﻐﺰ ﺗﻨﻬﺎ یک &#= 65261;ﺳﻴله اﻯ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻧﻈﺮﻳﻪ ﺳﻮﻡ ﻫﻢ(ﻧﻈﺮﻳﻪ ﻭﻇﻴﻔﻰ) ﺍﺳﺖ ﮐﻪ ﮐﺎﺭ ﺫﻫﻦ ﺭﺍ ﺣﺎﺻﻞ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺍﻋﻀﺎ ﻣﻴﺪﺍﻧﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺩﺭ ﻇﺎﻫﺮ ﺑﺮﺍﻯ ﭼﺸﻢ ﻭ ﻓﮑﺮ ﻋﺎﺩﻯ ﭼﻨﻴﻦ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﺟﺴﻢ ﺑﻴﻤﺎﺭ ﻭﻣﺮﺩﻩ ﺩﻳﮕﺮ ﻓﮑﺮﻯ ﻧﺪﺍﺭﺩ. = ﻭﻟﻰ ﭼﻪ ﮐﺴﻰ ﻭچه ﻋﺎﻣﻠﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻭﻇﻴﻔﻪ ﺭﺍ ﺑﺮﺍﻯ ﺟﺴﻢ ﻭ ﺍﻋﻀﺎ تعیین ﻣﻴﮑﻨﺪ، ﻭﺑﺴ= 5262;ﻯ ﻭﻇﻴفه ﺴﻮﻕ ﺍﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261; ﻣﺼﺪﺍﻕ ﺗﺤﻘّﻖ ﻭﻇﻴﻔﻪ ﺭﺍ ﻳﺎ&= #65197;ﻯ ﻣﻴﮑﻨﺪ؟ ﺭﻭﺡ ﻓﺮﺩ ﺩﺍﺋﻢ ﺩﺭ ﺣﺎﻝ ﺗﻐییرﺍﺳﺖ، ᥵= 5;ﮑﺎﻣﻞ ﻭ ﻳﺎ ﻗﻬﻘﺮﺍ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺑﻴﺮﻭ= 5253; ﺍﺯ ﺟﺴﻢ ﻭ ﻧﻔس ﻓﺮﺩ ﺍﺳﺖ، ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻗﺮﻳﻨﻪ شهودی= ; ﺭﻭﺣﻰ ﻓﺮﺩ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ میباشد= . ﭘس ﺧﻮﺩ ﺫﻫﻦ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻭﻇﻴﻔﻪ ﺍﻋﻀﺎ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ. ﭼﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻐﻴّﺮ ﻭ ﻫﻢ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻧ&#= 65198;ﺍ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﻭﻇﻴﻔﻪ ﺭﺍ ﺑﺎﻳﺪ ﻋﺎﻗﻠﻰ ﺑﺮﺗﺮ، ﻭﺍﺯ ﻗﺒﻞ، ﻭ ﺑﺮﺍﻯ ﻫﺪﻓﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﺗﻌﻴﻴﻦ ﮐﻨﺪ. ﮊ= ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﻭﺿﻊ ﺍﻳﺪﺁﻝ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺷﺎﻫﺪ ﺭبّ اﻟﻨﻮع اﺳﺖ، ʄ= 00;ﻪ ﺑﭽﻨﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﮐﻤﺎﻝ ﻣﻴﺮﺳﺪ. ﻭ ﺻﻠﺎﺣﻴّت ﺘﺮﺗﻴب ﻮﻇﺎﻳ= 601; ﻮ ﻫﺪﻓﻬﺎ ﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﮐ= ﺎﻣﻠﺎﻥ الهی ﮔﺮچه ﺒﺎﻳﻦ ﺍﺳﺘﻘﻠﺎﻝ ﻫﻢ ﺑﺮﺳﻨﺪ، ﺑﺎﺯ ﺩﺭ ﺗﺴﻠﻴﻢ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﺗﺎﺑﻌ&= #65194; ﺍﺯ ﻣﺮﮒ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺩﺭ ﺟﺴﻢ ﺑﺮﺗﺮ نوع ﻓﻮﻕ ﺑﺸﺮA= 263; ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺭﺍ ﺑﮕﻴﺮﺩ. ﻭ ﺗﺎ ﭘﻴﺪﺍﻳﺶ ﭼﻨﻴﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ&#= 1548; که ﺪﺭ ﺑﺎﺭﻩ ﺁﻥ ﻫﻴﭻ ﻧﻤﻰ ﺗﻮﺍﻥ ﮔﻔﺖ، ﺩ&#= 65261;ﺭﻩ ﺍﻧﺘﻈﺎﺭ ﺭﺍ ﺑﮕﺬﺭﺍﻧﺪ. ﻭ ﺗﺎ ﭘﻴﺪﺍﻳﺶ ﺟﺴﻢ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﺻﺎﺣ= 5168; ﺍﻟﺰﻣﺎﻥ ﺁﻥ ﻧﻮﻉ، ﮐﻪ ﺗﺮﺑﻴﺖ ﺑﻴﺸﺘ&#= 65198; ﺍﻓﺮﺍﺩ ﺭﺍ ﺗﺄﻣﻴﻦ ﻭ ﺗﻌﻠﻴﻢ ﺑﺪﻫﻨﺪ، ﻭﺍﺯ ﺭﻧﺞ ﺩﻧﻴﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻣﻌﺎﻑ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺸﻬﻮﺩﻯ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﺩﺭ ﺯﻣﺎﻧﻰ ﺧﻴﻠﻰ ﺩﺭﺍﺯ ﺑﺎﻳﻦ ﺟﻬﻨّﻢ ﻫﺎ ﺗﻦ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ &#= 65169;ﻐﺎﻳت و هدف ﻮ ﻣﻨﻈﻮA= 197; ﺍﻟﻬﻰ، که ﺸﻬﻮﺩ ﺟﻤﺎﻝ ﻭ ﮐﻤﺎﻝ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺍﺳﺖ برسد. ﻭ ﻋﺎﻗﻞ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻳﺎﺑﺪ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺎﻳﺪ &= #65169;ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍ&#= 65199;ﺩ. ﻣﺤﻘّﻖ ﻓﻠﺴﻔﻪ ﮐﻪ ﮐﺎﺭﺵ ﺗﺤﻘﻴﻖ ﺫﻫﻦ ﺍﺳﺖ، ﺑﺎ&#= 65267;ﺪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺍﻳﻦ ﺫﻫﻦ ﻫﻤﺎﻥ ﻧﻔس ﺁﻟﻮﺩﻩ، ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﺧﺎﺹ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﺮﻭﺗﺮ ﺍﺳﺖ. ﻭ ﺧﺎﺹ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺑ= ﺎﻟﺄﺧﺮﻩ ﺑﺤﻘﻴﻘﺖ ﻧﻴﺰ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﺑ&= #65260;ﺘﺮ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺧﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﮔﺬﺷﺖ، ﻭ ﺩﻧﺒﺎﻝ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﻭﻇﻴﻔﻪ ﺑﺮﺗﺮﻯ ﺑﺮﻭﻳ&#= 65250;. ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻟﺒّﻴﻚ ﺑﺨﺪﺍ ﮔﻔﺘﻦ، ﻭ ﺍﺟﺎﺑﺖ ﻓﺮﻣﺎﻥ ﺍﻭ ﺍﺳﺖ، ﺗﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ، ﻭ ﺍﺯ ﻓﺼﻞ ﻭ ﻧﻮﻉ ﻓﻌﻠﻰ ﻧﺠﺎﺕ ﻳﺎﺑﻴﻢ. ﭼﻨﻴﻦ = ﻧﺠﺎﺗﻰ ﺭﺍ ﻧﻪ ﻓﻠﺴﻔﻪ ﻣﻴﺪﻫﺪ ﻭﻧﻪ ﻋﻠﻢ ﻭﻧﻪ ﺩﻳﻦ ﺭﺳﻤﻰ، ﺑﻠﮑﻪ ﺑﺎ ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﻣﺎ، ﻭ&#= 65251;ﺸﻴّﺖ ﺍﻟﻬﻰ، ﺍﺯﺭﺍ= 5257;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺳﺖ ﻭﻟﺎﻳﺖ ﺯﻣﺎﻥ ﮐﻪ ﺍﺣﮑﺎﻡ ﮐﻠّﻰ ﺁﻧﺮﺍ ﺍﺑﻠﺎﻍ ﮐﺮﺩه باﺷﺪ. ﻭﺟﺰﺋﻴ= 617;ﺎﺕ ﻋﻤﻠﻰ ﻭﻣﻨﺎﺳﺐ ﻓﺮﺩ ﺭﺍ، ﺻﺎﺣﺒﺎﻥ ﻃﺮﻳﻘﺖ ﻭ ﺍﻭﻟﻴﺎ ﺯﻣﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ. = ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﺩﻩ ﻣﻐﺰ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻭﻇﻴﻔﻪ ﺗﻔﮑّﺮ ﺭﺍ ﺍﻳﻔﺎ ﮐﻨﺪ، ﺑ&#= 65166;ﻳﺪ ﮔﻔﺖ ﮐﻪ ﭼﮕﻮﻧﮕﻰ ﺗﻨﻈﻴﻢ ﻣﺎﺩﻯ ﻣﻐﺰ ﺩﺭ ﻃﻔﻞ ﺍﺯ ﮐﻮﺩﮐﻰ ﭘﺎﻳﺎﻥ ﮔﺮﻓﺘﻪ، ﻭ ﻣﺮﺑﻮﻁ ﺑﮋﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺟﺪﺍ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻃﻔﻞ ﺍﺳﺖ. ﺩﺭ ﻣﻐﺰ ﻧﻴﺰ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ. = ﺍﻣﻮﺍﺝ ﻭ ﺗﺨﻠﻴﻪ ﺑﺎﺭﻫﺎﻯ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺑﺨﺼﻮصی ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻣﻐﺰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﻫﻴﭻ ﻟﺤظه اﻯ ﺗﻮﻗﻒ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﺍﻣﻮﺍﺝ ﺩﺭ ﻣﻐﺰ ﻣﮑﺎﻥ ﺧﺎﺻﻰ ﻧﺪﺍﺭﺩ. = ﮔﺮﭼﻪ ﻣﺴﻴﺮ ﺧﺎﺻﻰ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ (ﺍﻧﺮﮊﻯ ﻣﻮﺝ) ﺑﺎ ﺍثرﺍﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧﺪﻭﺧﺘﻪ ﺷﺪﻥ ﺩﺭ ﻣﻐﺰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ، ﻭﻧﻪ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﺩﺭ ﻣﻐﺰ ﻫﺴﺖ، &= #64400;ﻪ ﻫﺮﻟﺤﻈﻪ ﻣﻴﺘﻮﺍﻧﺴت ﺪﺭﻣﻌﺮﺽ ﺗﺨﻠﻴﻪ ﺍﻟﮑﺘ&#= 65198;ﻳﮑﻰ ﺑﺎﺷﺪ. ﻭ ﺗﺎﺯﻩ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﭘﺎﻳﺎﻥ ﺟﺮﻳﺎ&#= 65253; ﺑﺮﻕ ﺍﻋﺼﺎﺏ ﮐﺠﺎ ﺍﺳﺖ، ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺭﻭﺡ ﺑﺎﺷﺪ. ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺍﻋﺼﺎﺏ، &#= 65255;ﻴﺰ ﺑﺮﻕ ﻧﺎﺳﻮﺗﻰ ﺍﻟﮑﺘﺮﻭﻧﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺍﺯ ﻧﻮﻉ(ﺑﺮﻕ ﻣﻠﮑﻮﺗﻰ حیاتی )ﻭ ﺣﺘﻰ از ﺍﻣﻮﺭﻋﻘﻠA= 264; و (ﺑﺮﻕ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺟﺒﺮﻭﺗﻰ)ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﺩﻧﺒﺎﻟﻪ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺍﻋﺼﺎﺏ ﺍﺯ ﻣﻐﺰ ﻭﺍﺭﺩ ﺭﻭﺡ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﺍلاّ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﺑﺮﻕ ﺩﺭﻳﻚ ﻣﺴﻴﺮ ﺑﻦ ﺑﺴﺖ ﺭﺍﻩ ﺑﻴﻔﺘﺪ. ﻋﻘﻞ ﻭ ﻓﮑﺮ ﻭ ﺍﺣﺴﺎس ﺍﺯ ﺑﻴﺮﻭﻥ ﺟﺴﻢ ﻣﻴﺮﺳﺪ، &#= 65261; ﻣﺎﻧﻨﺪ ﺍﻟﻬﺎﻡ ﺷﻬﻮﺩﻯ ﺍﺯ(ﺩﺍﺧﻞ ﺩﺭﻭﻥ)ﻧﻔس ﻣﻴ&#= 65198;ﺳﺪ. ﻭﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺍﺩﺭﺍﻙ ﻣﺎ ﺍﺯ ﺧﻮﺩ ﻣﻐﺰ ﺑﺎﺷﺪ، ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﻫﻢ ﮔﻔﺖ، ﮐﻪ ﻋﻴﻨﺎ ﺍﺷﻴاء ﺑﺎ ﺗﺼﺎﻭﻳﺮ ﺁﻧﻬﺎ ﺩﺭ ﻣﻐﺰ ﻣﺴﺘﻘﺮ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﺍﻳﻨﻬ&= #65166; ﻧﻈﺮﻳّﺎﺕ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺴﺘﻨﺪ. ﺃﻫﻞ ﺩﻝ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻔّﺎﻑ ﻧﻤﻮﺩﻥ ﺩﻝ، ﺭ&#= 65165;ﻩ ﺭﺍ ﺑﺮﺍﻯ ﺩﺭﻙ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ&= #1548; ﭼﻪ ﺍﺯ ﺑﻴﺮﻭﻥ ﻭﭼﻪ ﺍﺯ ﺩﺭﻭﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻣﺎﺩﻩ ﻣﻴﮑﻨند. ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻳﻦ ﺗﺰﮐیه ها ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ در ﺭﻭح اﺩﺍﻣʌ= 58; ﺩﺍﺭﺩ. ﻗﺒﻞ ﺍﺯ ﭼﻨﻴﻦ ﺷﻬﻮﺩﻯ&#= 1548; ﺍﻋﻢ ﺍﺯ ﺍﺩﺭﺍﮐﻰ ﻭﻋﻘﻞ ﻭﺍﺣﺴﺎس، ﻭ ﺣﺘﻰ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭ ﺩﺭﻙ ﺧﻮﻳﺸﺘﻦ، ﻫﻤ= 5258; ﻧﺴﺒﻰ ﻭﺩﺭ ﺣﮑﻢ ﻫﻴﭻ ﻧﻴﺰ = ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﮐﻤﺎﻝ نف= 587; ﺑﺎ ﺷﻬﻮﺩ، ﻫﺮ ﮐﺎﺭﻋﻘﻞ ﺭﺍ ﺍﺣﺴﺎس ﻤﻴﮑﻨﺪ ﺩﺭﻳﺎﻓﺖ ﻭﺍﻗﻌﻰ ﺩﺍﺭﺩ. = ﻭﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﻋﻠّﺖ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺍﺑﺪﻯ ﺭﻭﺡ ﻫﻤﻴﻦ ﺷﻬﻮﺩه= 575; ﺍﺳﺖ. نه اﻳﻨﮑﻪ ﭼﻪ ﺁﻣﻮﺧﺘﻴﻢ ﻭ ﭼﻪ ﺍﺣﺴﺎس ﺫﻫﻨﻰ یا ﺍﺣﺴ= 5166;س ﺧﺎﺭﺟﻰ ﮐﺮﺩه اﻳﻢ. ﮐﺎﺭ ﺭﻭﺡ ﻳﺎ ﺫﻫﻦ ﺩﺭ ﺍﺩﺭﺍﻙ ﮐﺎﺭ ﻣﻐﺰﻧﻴﺴﺖ. ﮐﺎ&= #65197; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑﺮ ﻣﺎ ﺍﺳﺖ.= ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧ&#= 65250; ﺑﮕﻮﻳﻢ ﺑﺮﺍﻳﻤﺎﻥ ﻣﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﻣﺎ ﻣﻰ ﻓﻬﻤﻴﻢ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻗﻴّﻮﻣﻴّﺖ ﻓﮑﺮ ﻭ ﺣﺎﻝ ﻭﺭﻭﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻌﺪ ﺍﺯ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺳﺮﭘﺎ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻦ ﺟﺴﻢ ﻭ ﺩﻧﻴﺎﻯ ﻣﺎ ﺍﺳﺖ. ﻭﺧﻮﺩ ﻧﻤﻮﻧﻪ ﺍﺯﻭﺣﺪت ﻮﺟﻮ= 5193; است. ﺩﺭ ﻓﻠﺴﻔﻪ ﺭﻭﺡ ﻳﺎ ﺫﻫﻦ ﺑﺮﺭﺳﻰ ﺭﻭﺍﺑﻂ ﺟﺴﻢ ﺑﺎ ﺫﻫﻦ، ﮐﻪ ﻣثلا ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺑﺎﺷﺪ، &#= 65211;ﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺍ= ﻟﺒﺘﻪ ﺍﻳﻦ ﺫﻫﻦ ﺭﻭﺡ ﻧﻴﺴﺖ. ﺍﻣﺎ ﺍﮔﺮ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺷﺪ، ﻫﻢ ﺫﻫﻦ ﺍﺳﺖ ﻭ ﻫم ﺮﻭﺡ.= ﺳﻪ ﻧﻈﺮیّه اﻯ ﮐʌ= 58; ﺩﺭ ﺍﻳﻦ ﺑﺤث ﺁﻣﺪﻩ، ﻳﮑﻰ(ﻧ&#= 65224;ﺮﻳﻪ ﺗﺄثیر ﻣﺘﻘﺎﺑﻞ ﻭ ﻣﺘﺒﺎﺩﻝ) ﺍﺳﺖ.= که ﺩﻭ ﺟﻮﻫﺮ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﮐﻪ ﺩﺭ ﻳﮑﺪﻳﮕﺮ ﺗﺄثیر ﻣﺘﻘﺎʋ= 69;ﻞ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭﺳﺖ ﺁﻥ ﭼﻨﻴﻦ ﺍﺳﺖ&= #1548; ﮐﻪ ﺩﻭ ﺟﻮﻫﺮ ﭘﺸﺖ ﮔﺮﺩﻥ ﻭﻣﺘﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ، ﻭﻧﻪ ﺩو جوهری ﮐﻨﺎﺭﻫﻢ ﻭﺩﺭ ﻳﻚ ﺍﻓﻖ. ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ، ﺟﺴ&#= 65250; ﻭﻧﻔس ﺍﻣﺎﺭﻩ ﺩﺭ ﺍﻳﻦ ﺫﻫﻦ ﻭﺩﺭ ﺭﻭح ﺤﻴﻮﺍﻧﻰ ﺑﮑﻤﺎﻝ ﻧﺮﺳﻴﺪﻩ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ﺷ= ﻬﻮﺩ ﻭﮐﻤﺎﻝ ﻭﺗﺰﮐﻴﻪ، ﻭﺭ= 5203;ﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭ ﺫﻫﻦ ﻭ ﻣﺮﺗﺒﻂ ﺑﺎﻳﻦ ﺭﻭﺡ، ﺍ&#= 65267;ﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺟﺴﻢ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ. = ﺗﺄثیر ﻣﺘﻘﺎﺑﻞ ﺭﻭﺡ ﻭﺟﺴﻢ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﻧﻴﺴﺖ. = ﺭﻭﺡ ﺭﺍ ﻓﻌّﺎﻝ ﻭ ﺟﺴﻢ ﺭﺍ ﻣﻨﻔﻌﻞ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ= 5247;ﻰ ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﺍﻃﺎﻋﺖ ﺟﺴﻢ ﺍﺯ ﻧﻔس ﻳﺎﻫﻤﺎﻥ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257;، ﺍﺯ ﺭﻭﺡ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁثاﺭ ﺍﻳﻦ ﺍﻃﺎﻋﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺪ، ﻳﺎ ﺩﺭ ﺁﻥ ﺩﺭﺝ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻳﺎ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﺯ ﻣﮑﺎﻧﻴﺴﻢ ﺗثبیت ﺍﺣﻮﺍ᥼= 5; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻴﺰﻯ ﺑﺪﺍﻧﻴﻢ. ﺗﺎﺯ&= #65257; ﺧﻮﺩ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺨﺺ ﻣﺪﺍﻡ در حال ﺗﻌﺎﻟﻰ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﺩﺭﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺩﻭﻡ(= ﻧﻈﺮﻳﻪ ﺗﻮﺍﺯﻯ)ﺍﺳﺖ، &#= 64400;ﻪ ﺩﻭ ﺟﻮﻫﺮ ﺩﺭ ﺟﻮﺍﺭ ﻳﮑﺪﻳﮕﺮ ﺟﺮﻳﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻰ ﮔﺬﺭﺍﻧﻨﺪ، ک= 07; ﺪﺭ ﻫﻢ ﺗﺄثیرA= 263; ﻧﺪﺍﺭﻧﺪ. ﻧﻈﺮ&= #65267;ﻪ ﺳﻮﻡ (ﻧﻈﺮﻳﻪ ﭘ= ﺪﻳﺪﻩ ﻫﻤﺮﺍﻩ ﭘﺪﻳﺪﻩ ثاﻧﻮﻯ) ﺍﺳﺖ. ﮐ&= #65258; ﺟﺴﻢ ﺩﺭ ﺫﻫﻦ ﺃثر ﻣﻰ ﮔﺬﺍﺭﺩ، ﻭﻧﻪ ﺫﻫﻦ ﺩﺭ ﺟﺴﻢ. ﻭ= ;ﺟﻨﺒﻪ ﺭﻭﺣﻰ ﺟﺎﻧﺒﻰ ﻭ ثاﻧﻮﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﻤﻮﺍﺯﺍﺕ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﻤﻌﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﺍﻳﻨﻬ&= #65166; ﻣﻄﺎﻟﺒﻰ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﺑﺠﺎﺋﻰ ﻧﺮﺳﻴ&#= 65194;ه اﻧﺪ، ﻭﻣﮑﺎﻧA= 268;ﺴﻢ ﺭﻭﺡ ﺗﻨﻬﺎ ﺩﺭ ﺍﻃﻠﺎﻉ ﻭﺍﺧﺘﻴﺎﺭ ﺧﺪ&#= 65165;ﻭﻧﺪ وﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﭽ&= #65258; ﻋﺮﻓﺎ ﮔﻔته اﻧﺪ ﻳﺎ ﻣﻴﮕﻮﻳﻨﺪ ﻧﻴﺰ، ﺗﻔﺴﻴﺮ= 5165;ﺗﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺁﻧﭽﻪ ﺍﻟﻬﺎﻡ ﻓﮑﺮﻯ ﺩﺍﺭﻧﺪ ﻭ ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﻫﺎ ﺑﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪ ﺍﻟﻬﻰ، ﻭ ﺑﺮﺣﺴﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺗﺄﻣّﻞ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﺩﻳﮕﺮ ﺟﺮﻳﺎﻧﺎﺕ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﺩ= ﺭ ﻓﻠﺴﻔﻪ ﺭﻭﺡ ﻣﻮﺿﻮﻋﺎﺗﻰ ﭼﻮﻥ ﻣﺴﺄﻟﻪ (ﺍ= ﺭﺍﺩﻩ ﺁﺯﺍﺩ) ﻭ(ﺟﺎﻭﺩ= ﺍﻧﮕﻰ) ﺭﻭﺍﻥ ﮐﻪ ﻣﺮﮒ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ. ﺑﺎﻳﺪ ﺑﺮﺭﺳﻰ ﺑﻴﺸﺘﺮ ﺑﺸﻮﺩ. = ﮐﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﺘﻮﺍﻧﻢ ﺑﻌﺪﺍ ﺟﺪﺍﮔﺎﻧﻪ ﻫﺮﭼﻪ ﺍﻧﺪﻳﺸ&#= 65258; ﮐﺮﺩﻩ، یا ﺧﻮA= 165;ﻧﺪه اﻡ ﺑﺮﺍﻳﺖ ﺑﻨﻮﻳﺴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﻮﺳﺘ= 5260;ﺎﻯﺑﺤثﻓﻠﺴف= ه</span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺟﺰ ﭘﻨﺞ ﻣﻮﺿﻮع اﺻﻠﻰ ﮐﻪ ﺩﺭﻓﻠﺴﻔﻪ ﺑﺮﺭﺳﻰ ﮐﺮﺩﻡ&#= 1548; ﻣﺴﺎﺋﻞ ﭘﻴﻮﺳﺖ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻫﺴﺖ ﮐﻪ ﺟﻨﺒﻪ ﻓﺮﻋﻰ ﺩﺍﺭﺩ. ﻣ= ﺎﻧﻨﺪ(ﻓﻠﺴﻔﻪ ﻗﺎﻧﻮﻥ)ﮐﻪ ﺩﺭ&= #65183;ﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ هست. ﻭ= 5251;ﺴﺄﻟﻪ(ﻋﺪﺍﻟʋ= 74; ﺍﺟﺘﻤﺎﻋﻰ) ﻭﻧﻴﺰ ﻗﺎﻧﻮﻧﻰ ﮐﻪ ﺩ&= #65261;ﻟﺖ ﻣﻰ گویند ، و (ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳﻰ) ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺗﻬﻴﻪ ﻫﺮ ﻗﺎﻧﻮﻥ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ، ﺑﺴﻴ= 5166;ﺭ ﻣﻬﻢ ﻭ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﺿﻊ ﭼﻨﻴﻦ ﻗﻮﺍﻧﻴﻨﻰ ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﻪ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻧﻈﺮ ﻣﻴﮑﻨﻨﺪ. ﻭﺍل&#= 1575;ّ ﻣﺘﺨﺼﺼﻴﻦ ﭼﻪ ﺭﺳﺪ ﺑﺴﺮﻣﺎﻳﻪ ﺩﺍ&#= 65197;ﺍﻥ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﻭ ﻧﻈﺎﻣﻴﺎﻥ، &#= 65175;ﻨﻬﺎ ﺑﻨﻔﻊ ﺧﻮﺩ ﻗﺎﻧﻮﻥ ﻣﻴﻨﻮﻳﺴﻨﺪ. ﺁ&= #65255;ﻬﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﺪﻭﺩﻳﺘﻬﺎﺋ= ;ﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺍﺳﺖ. ﻭﺑﻨﺪﺭت ﺠﻨﺒﻪ ﮐﻤﻚ ﻭﻧﻔﻊﺭﺳﺎﻧﻰ ﺑﻤﺮﺩﻡ ﺭﺍ ﺩﺭ = ﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ. ﻣﻌ&= #65252;ﻮﻟﺎ ﺍﮐثرﻳّﺖ ﻣﺮﺩﻡ، ﻣﺴﺘﻘ= 5268;ﻤﺎ ﻧﻘﺸﻰ ﺩﺭﻗﺎﻧﻮﻥ ﻧﻮﻳﺴﻰ ﻭ ﺍﺟﺮﺍﻯ ﺁﻥ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﭼﻨﺪ ﻧﻤﺎﻳﻨﺪﻩ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺁﻧﻬﺎ، ﮐﻪ ﺍﻓﺮﺍﺩﻯ ﺩﺍﻭﻃﻠﺐ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺩﻳﻮﺍﻧﻪ ﺷﻬﺮﺕ، ﻭﺍﺣﺘ= 5252;ﺎﻟﺎ ﻣﻨﺎﻓﻊ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ، &#= 64380;ﻮﻥ ﺑﻴﺶ ﺍﺯ پول ﺣ= 5240;ﻮﻕ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﺠﻠس ﺧﺮﺝ ﺗﺒﻠﻴﻐﺎﺕ ﻧﺨﺴﺘﻴﻦ ﻭ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197; ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻧﻴﺰ ﮐﻪ ﮐﺎﺭ ﺃﻫﻞ ﮐﻠﺎﻡ ﻭﻣﻨﻄﻖ ﻭﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;، به ﻏﻠﻄ اﺯﻣﺘﻮﻥ ﺩﻳﻨ= 5264; برداشت ﻣﻴﻨﻤﺎﻳﻨﺪ. و&#= 1604;ی ﻣﺘﻮﻥ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ. ثاﻧ= 5268;ﺎ ﺗﻔﺴﻴﺮ ﻣﺎﺩﻯ ﻭﻗﺸﺮﻯ ﻭ ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﻣﺬ= 5259;ﺒﻰ، ﺁﻧﻬﻢ ﺑﺎ ﮔﺬﺷﺖ ﻫﺰﺍﺭ یا ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻄﻠﻘﺎ ﻣﻔﻴﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ&#= 1548; ﻭﺍﺳﺘﻨﺎﺩ ﮐﺎﺫﺏ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺘﺐ ﺩﻳﻨﻰ ﭼﻮﻥ ﺍﻭﺳﺘﺎ ﻭ ﻗﺮﺁﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺖ ﺁﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #1607;ا نوﺷﺘﻪ ﺷﺪﻩ، A= 261;ﻧﻪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻫﺎ. ﻫﻤﻴﻦ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺑﺎ ﻇﻬﻮﺭ ﭘﻴﺎﻣﺒﺮ، ﺗﻨ= 5260;ﺎ ﻣﺤﻴﻂ ﺧﻮﺩش ﺮﺍﺸﻨﺎﺧﺖ. ﻭ ﺑﻌﻨﻮﺍﻥ ﻧﺼﻴﺤﺖ ﻣﻄﺎﻟﺒﻰ ﻏﻴﺮﺳﻠﻮﮐﻰ ﮔﻔﺘﻪ، ﻭﻧﻪ ﺑﺮﺍﻯ ﺩﻩ ﻫﺎ ﺟﺎﻣﻌﻪ ﺩﻳﮕﺮ&#= 1548; ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻧﺪ. ﻭ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﻓﺮﻫﻨﮓ ﻭ ﻋﺎﺩﺍﺕ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﺬ&= #65165; ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎی اﻟﻬﻰ، ﺗﻨﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ. ﮐﻪ ﺍﺣﮑﺎم ﺴﻠﻮﮐﻰ ﻭﺣﺘﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺨﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻭ ﺑﮕﻴﺮﺩ.= ﻭﺍﻭﻟﻴﺎ ﺟﺰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺘﻮﺭﻯ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﮐﻪ ﺑﺪﻫﺪ. ﻭﻫﺮ= ﮐس ﻣﻴﺘﻮﺍﻧﺪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺼﺎﻳﺤﻰ ﺩﺭﺗ&#= 65192;ﺼﺼﺎﺕ ﺧﻮﺩ ﺑﺪﻫﻨﺪ، &#= 65261;ﻟﻰ ﻟﺎﺯﻡ ﺍﻟﺎﺟﺮﺍ ﻧﻴﺴﺖ. ﻭﺑﺮﺍﻯ ﺑﺮﺩﺍﺷﺖ ﺩﺭﺳﺖ ﺍﺯ ﺍﻣﻮﺭ ﻓﻠﺴﻔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﺗﻨ= 5260;ﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ. = ﻭ ﺍلاّ ﺑﻰ ﺍﺭﺯA= 205; ﻭﺑﻰ ﺃثر ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺣﺘﻰ ﺍﮔﺮ ﻣﻔﻴﺪ ﻧﻈم ﻮ ﺁﺭﺍمش = 575;ﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal><a name=3DM006><span style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M006</span></a><span style=3D'mso-bookmark:= M006'><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M006'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فلسفهﻭ= ﻋﻠﻮﻡﺍﻧﺴﺎﻧ= 5264;</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>موضوﻋﺎﺕ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻭ ﻗﺴﻤﺖ ﺍﺻ&= #65248;ﻰ، ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﮔﻔﺘﻪ ﺑﻮﺩ، ﺗ&#= 65240;ﺴﻴﻢ ﺷﻮﺩ. ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ. ﺍﮔﺮ ﺷﻨﺎﺧﺖ ﻭﺗﻘﺮﻳﺮ ﻭﻗﺎﻋﺪه ﻤﻨﺪ ﮐﺮﺩﻥ ﻣﺎﺩﻳّﺎﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺎﺯﻡ ﺑﺎﺷﺪ، ﺍﻳﻦ ﮐﺎﺭ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﺍﺳت و نه کاﺭ ﻓﻠﺎﺳﻔﻪ. ﺍﮔﺮ ﺷﻨﺎﺧت اﻧﺴﺎA= 253; ﺑﺮﺍی کمک ﺑﺘﮑﺎﻣﻞ ﺍﻭ ﺑﺎﺷﺪ، ﻳﺎ ﮐﺎﺭ ﺭﻭﺍﻧﮑﺎﻭﺍﻥ ﺑﺮﺍﻯ ﮐﺎﺭ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﻯ بود = 7; باشد. ﻭلی ﺑﺎﻟﺄﺧﺮﻩ ﺗﻨﻬﺎ شناخت انسان ﺩﺭ ﺻﻠﺎﺣﻴّﺖ ﻭﺍﻗﻌﻰ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺍﺳﺖ، ﺗﺎ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺍن ﺴﺎﻟﮑﺎﻥ ﺑﺸﺮی ﺍﻗﺪﺍﻡ ﮐﻨﻨﺪ. ﺩﺭ ﻣﺴﺎﺋﻞ ﺍﻧﺴﺎنی اﻣﻮﺭﻯ ﺧﺎص ﻔﺮﺩ، ﻭ ﺍﻣﻮﺭﻯ ﺧﺎص گرﻭﻩ، ﻭ ﺍﻣﻮA= 197; ﺧﺎﺹ ﮐﻞّ ﺟﺎﻣﻌﻪ ﻭ ﺍﻣﻮﺭﻯ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﻫﺴﺘﻨﺪ. که ﻣﺴﺎﺋﻠﻰ ﭼﻮﻥ ﺣﮑﻮﻣﺖ ﻭ ﻗﺎﻧﻮﻥ، ﻭﻣﺴ= 5156;ﻟﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺟﻤﻌﻰ ﻭ ﻣﺴﺎﺋﻞ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﻫﻨﺮ ﻭ ﻓﺮﻫﻨﮓ ﻭ ﻏﻴﺮﻩ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ. ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﺎﻫﻢ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ (ﻋﻠﻤﻰ ﻭ ﺭﻭﺍﻧ= ﻰ) ﺗﻘﺴﻴﻢ ﮐﻨﻴﻢ. = ﻭ ﺑﻴﺸﺘﺮ ﺑﻤﺴﺎﺋﻞ ﻭﻣﻔﺎﻫﻴﻢ ﺍﻧﺴﺎﻧﻰ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 4400;ﻪ ﻋﻠﻤﺎ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﻨﺪ ﻭ ﻧﻴﺎﺯ ﺑﻔﻠﺴﻔ&#= 65258; ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﻣ= ﮕﺮ ﺍﻳﻨﮑﻪ ﮐﺎﺭ ﻋﻠﻤﺎ ﻣﺮﺑﻮﻁ ﺑﺎﻧﺴﺎﻥ ﻭﻓﻠﺴفه اﻧﺴﺎﻧﻰ ﺑﺎﺷﺪ. ﻣﺴﺎﺋﻞ = ﮐﺎﺳﻤﻮﻟﻮﮊﻳ= 5242; ﻭﻣﻮﺟﻮﺩ ﺷﻨﺎﺳﻰ مادی ʋ= 97;ﺍ ﺑﻌﻠﻢ ﺑﮕﺬﺍﺭﻳﻢ. ﻭ ﻣﺴﺎﺋﻞ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ یا ﻣﻌﺮﻓﺖ، ﻭ ﻣﺴﺎﺋﻞ ﺍﻧﺘﻮﻟﻮﮊﻳﻚ ﻳﺎ ﺍﺻﻞ ﻭﺟﻮﺩ ﺷﻨﺎﺳﻰ، ﻭ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻫﻢ ﺑﻔﻠﺴﻔﻪ ﺍ&= #65255;ﺴﺎﻧﻰ ﺑﮕﺬﺍﺭﻳﻢ. ﻭ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻪ ﺭﺍه ﻫﺎ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ، ﻭﺑ= 5166;ﻳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﻭﺍ&#= 65261;ﻟﻴﺎﻯ ﺧﺪﺍ ﻭﺍﮔﺬﺍﺭ &= #64400;ﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺭﺳ= ;ﻰ ﺍﻧﺴﺎﻧﻰ ﺧﺎﺹ ﻭﻣﺨﺼﻮﺹ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺪﺍﻧﻨﺪ ﺍﻧﺴﺎﻧﻴّﺖ ﺭﺍ ﺍﻭﻝ ﭼﮕﻮﻧﻪ ﻣَﺮﻫ= 5250; ﮔﺬﺍﺭﻯ ﮐﻨﻨﺪ&#= 1548; ﻭ ﺑﻌﺪ ﺍﺯ ﺷﻔﺎ ﺩﺍﺩﻥ، ﺑﭽﻪ ﺭﺍﻫﻰ ﻭ ﭼﻪ ﺳﺒﮑﻰ ﺑﺮﺍﻯ ﺯ&= #65255;ﺪﮔﻰ ﺑﮑﺸﺎﻧﻨﺪ، ﮐ= 5258; ﺑﻐﺎﻳﺖ و هدف ﺍﻟﻬﻰ ﻳﺎ ﺷﻬﻮﺩ ﻫﻢ ﺑﺮﺳﻨﺪ. ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬ&= #65259;ﺒﻰ، ﻭ ﻧﻈﺎﻣﻴﺎﻥ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﻭ ﻏﻴﺮﻩ، ﺻﻠﺎ&#= 65187;ﻴّﺖ ﭼﻨﻴﻦ ﮐﺎﺭﻫﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺟﺎﻣﻌﻪ ﺭﺍ ﻣﺪﺍﻡ ﺧﺮﺍﺏ ﺗﺮ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ. ﻋﺎﺭ&= #65235;ﺎﻥ ﺑﺨﺎﻃﺮﺧﺪﺍ ﻭ ﺑﺪﻭﻥ ﻣﻨّﺖ، = 5261;ﺣﺘﻰ ﺑﺪﻭﻥ ﺳوء ﻧﻴّﺖ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻣﺠﺎﻧﻰ، ﻭﺍ&#= 65199; ﺗﻤﺎﻡ ﻭﺟﻮﺩﺷﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﺎﺭ ﻭﻓﻌﺎﻟﻴ&#= 65176;ﻰ ﺩﺭﺑﺎﺭﻩ ﺍﻧﺴﺎﻧﻴّﺖ ﺑﮑﻨﻨﺪ. ﺣﺪّ ﺃﻗﻞ ﺍﻳﻨﮑﻪ ﺍ&= #64404;ﺮ ﺍﻓﺮﺍﺩ ﺷﺎﻳﺴﺘﻪ ﻭ ﭘﺎﻙ ﺑﺎﺷﻨﺪ، &#= 65165;ﮔﺮ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﺪﻣﺘی هم ﻧﺪA= 165;ﺷته ﺒﺎﺷﻨﺪ، ﺁﺳﻴ= 5168; ﻭﺿﺮﺭﻯ ﻫﻢ ﻧﺪ&= #65165;ﺭﻧﺪ. ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻋﻠﻮﻣﻰ ﮔﻔته اﻧﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎ ﺻﻔﺎﺕ ﻣﺸﺨﺺ ﺗﮑﺎﻣﻠﻰ ﺍﻭﺑﺮﺭﺳﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ. &= #65193;ﺭ ﺯﻳﺴﺖ ﺷﻨﺎﺳﻰ&#= 1548; ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻟﻪ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻣﻴ&#= 65194;ﺍﻧﻨﺪ. ﻭ ﺩﺭﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ، ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﭼﻮﻥ ﺗﻮﺩه اﻯ ماده ﻣﻄﺎﻟﻌﻪ ﻣﻴﮑﻨﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺩﻳﮕﺮﺟﻤﺎﺩﺍ= 5173;. ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﭼﻮﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎ&= #65203;ﻰ ﻭ ﺍﻗﺘﺼﺎﺩ ﻭﺗﺎﺭﻳﺦ ﻭﻏﻴﺮﻩ، ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﻣﻮﺟﻮﺩﻯ ﺧﺎﺹ، ﻭ ﺟﺪﺍ ﺍﺯ ﻣﺎﺩﻩ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻳﺎ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺨ&#= 65262;ﺍﻧﻨﺪ. ﺑﻌﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻭﺿﻊ ﺧﺎﺹ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻣﻴﮑ&#= 65256;ﻨﺪ، ﻭلی ﺗﻮﺟّﻪﭼʌ= 56;ﺪﺍﻧﻰ ﺑﺘﮑﺎﻣﻠﺎﺕﺍ= 5169;ﺪﻯ ﺍﻧﺴﺎﻥﻫﺎ ﻧﺪ&#= 65165;ﺭﻧﺪ. ﻣﺴﺄﻟﻪ ﻣﻬﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ ﺭﻭﺵ ﮐﺎﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﻭ ﺍﻳﻨﮑﻪ ﺁﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺵ ﻋﻠﻤﻰ ﺗﺠﺮﺑﻰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ ﻳﺎ ﻧﻪ.= ﻃﺒﻴﻌﻴّﻮﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺍﻧﺴﺎﻥ، ﭼ&#= 65262;ﻥ ﺩﻳﮕﺮ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﻭ ﺑﺸﮑﻞ ﻣﺎﺩﻯ ﺭﻓﺘﺎﺭ ﺷﻮﺩ ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺑﺎ ﺁﻧتی ﻨﺎﺗﻮﺭﺍﻝ ﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5255;ﺴﺎﻥ ﻣﻮﺿﻮﻉ ﺧﺎﺻﻰ ﺍﺳﺖ، ﻭ ﺭﻭﺵ ﻫﺎﻯ ﻣﺎﺩﻯ ﺑﺮ ﺁﻧﻬﺎ ﻗﺎﺑﻞ ﺍﺟﺮﺍ ﻧﻴﺴﺖ. ﻃ= ﺒﻴﻌﻴّﻮﻥ ﺟﺰ ﻗﻮﺍﻧﻴﻦ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. = ﻭ ﻫﺮﭼﻪ ﺭﺍ ﺧﺎﺭﺝ ﺍﺯ ﺍﻳﻦ ﻗﻮﺍﺭﻩ ﺗﺤﻘﻴﻖ ﮐﻨﻴﻢ&#= 1548; ﻏﻴﺮ ﻋﻠﻤﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺑﻠ&= #64401;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻳﺪ ﺑﺎ ﻣﺸﺎﻫﺪﻩ ﻭ ﺗﺠﺮﺑﻪ ﺑﻘﻮﺍﻧﻴﻨﻰ ﺑﺮﺳﻴﻢ، ﮐﻪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻗﺎﺑﻞ ﭘﻴﺸﮕﻮﺋﻰ ﻋﻠ&#= 65252;ﻰ ﻧﻤﺎﻳﺪ. ﺩﺭ ﻋﻠ= ﻮﻡ ﻃﺒﻴﻌﻰ ﺭﻭﺷﻬﺎی آﻧﻬA= 166; ﺧﻴﻠﻰ ﭘﻴﺸﺮﻓﺖ ﮐﺮﺩ&#= 1548; ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ ﮐﺎﺭﻯ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺖ. ﻭ ﻫﻤﻪ ﺣﺮﻓﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺯﺩﻩ ﺷﺪﻩ، ﺗﻨﻬﺎ ﺣﺮﻑ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻗﺎﺑﻞ ﻗﺎﻧﻮﻧﻰ ﺷﺪﻥ ﻧﻴﺴﺘﻨﺪ. ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺎ ﺍﻧﺴﺎﻥ ﭘﻴﻮﻧﺪ ﺩﺍﺭﺩ&#= 1548; ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠﻒ ﭘﻴﺪﺍ ﺷﺪ. ﺩﺭ ﻣﮑﺘﺐ(ﺭﻓﺘﺎﺭ&#= 65263;)ﺑﺮ ﺍﺳﺎس ﮐﺎﺭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻬﺎ، ﺑﻬﻤﺎﻥ ﻧﺘﺎﻳﺞ ﺗﺠﺎر= 614;بّ ﭘﺎﻭﻟﻮﻑ ﺭﻭﺳﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺭﺳﻴﺪﻧ&#= 65194;. ﺩﺍﺗﺴﻮﻥ ﺍﻣﺮﻳﮑﺎﺋﻰ ﻣﺘﻮﻓﻰ 1958 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ؤﺳس ﺍﻳA= 254; ﻣﮑﺘب پراگماتیزم A= 153;ﻣﺮﻳﮑﺎﺋﻰ ﺑﻮﺩ. ﻣﮑﺘﺐ ﺭﻭﺍﻥ ﮐﺎﻭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺘﺐ(ﮔﺸﺘﺎﻟ᥵= 4;)ﻭ ﭼﻨﺪ ﻣﮑﺘﺐ ﺩﻳﮕﺮ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﺩﺭ ﻣﮑﺘﺐ ﮔﺸﺘﺎﻟﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ(ﮐلّ ﺁﻥ) ﻣﻠ&= #65166;ﺣﻈﻪ ﻣﻴﮑﻨﺪ. ﻧﻪ ﻫﺮﻳﻚ ﺍﺯ ﺍﺟﺰاء ﺍﻭ. ﺍﻟ&#= 65170;ﺘﻪ ﻋﻤﻠﺎ ﻣﻮﻓﻖ ﻧﻤﻴﺸﻮﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺑﺎ ﻃﺮﺩ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﺟﺴﻢ ﻭ ﻓﮑﺮ ﻭ ﻧﻔس ﻓﻌﻠﻰ، ﺑ= 5252;ﻘﺎﻡ ﺑﺮﺗﺮ ﺮسید. ﺑ= 5256;ﻈﺮ ﻃﺒﻴﻌﻴّﻮﻥ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺵ ﺗﺠﺮﺑﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺑﮑﺎﺭ ﻣﻴﺮﻓﺖ&#= 1548; ﺍﻳﻦ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺑﻤﻌﺎﺭﺿﻪ ﻳﮑﺪﻳﮕﺮ ﻧﻤﻴﺮﺳﻴﺪﻧﺪ. &= #65261;ﻟﻰ ﺑﺎﺯ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻣﻔﻴﺪ ﺗﺮﺑﻴﺖ ﺑﻬﺘﺮ ﺟﺴﻢ ﻭ ﻧﻔس ﻃﻔﻞ، ﻭ ﻣﻔﻴﺪ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﻫﺎﻯ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﺳﺎﻟﻤﻨﺪﺍﻥ ﻭ &= #65165;ﻓﺮﺍﺩ ﺑﺰﺭﮔﺴﺎﻝ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﻭﺿﻊ ﺗﮑﺎﻣﻠﻰ ﺑﻬﺘﺮ، ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﺷﺎﻳﺴﺘﻪ ﺁﻣﻮ&#= 65199;ﺵ ﺩﺍﺩﻥ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺑﺎ ﻫﻤﮑﺎﺭﻯ ﺷﺨﺺ ﺳﺎﻟﻚ، ﻭ&#= 64400;ﻤﻚ ﻭﻣﺸﻴّﺖ ﺧﺪﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺠﺎﻡ ﻭﻇﻴف= 607; را انجام بدهند. </span><span dir=3DLTR style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﻫﻢ ﻣکتب ﺍﮔﻮﺳﺖ ﮐﻮﻧﺖ ﻭﻣﮑﺘﺐ ﺩﻭﺭﮐﻬﺎﻳﻢ، = 5261; ﻣﮑﺘﺐ ﻟﻴﻮﻯ ﺑﺮﻳﻞ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻭﺩﺭﻋﻠ&= #65262;ﻡ ﺍﻗﺘﺼﺎﺩ ﻧﻴﺰ ﻣﮑﺘﺐ ﺁﺩﻡ ﺍﺳﻤﻴﺖ ﻭ ﻣﮑﺘ&= #65168; ﺭﻳﮑﺎﺭﺩﻭ ﻭﻣﮑﺘﺐ ﻣﺎﺭﮐس ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳ&#= 65264;، ﻣﻔﻴﺪ ﮐﻤک ﺒﺒﺸﺮﻳّﺖ ﻃﻔﻞ ﻭﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻋﻘﺐ ﻧﻴ&= #65236;ﺘﻨﺪ. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻋﺰﻟﺖ ﺍﺯ ﺟﺎﻣﻌﻪ، ﮐﻪ ﻟﺎﺯﻣﻪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ، ﮔﺮﭼﻪ ﻫﺮ ﻭﺍﺻﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺠﺎﻣﻌﻪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ= 548; ﻗﺎﺩﺭ ﺑﺎﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺑﺴﺒﻚ ﺧﺎﺹ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﻭﺿﻤ= 5256;ﺎ ﻫﻢ ﺯﻳﺴﺘﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺑﺘﺪﺭﻳﺞ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺻﻠﺎﺣ&#= 65166;ﺗﻰ ﺑﻨﻤﺎﻳﺪ، ﻳﺎ ﺣﺘﻰ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻭﺍﺭﺩ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﮑﻨﻨ&#= 65194;. ﻋﻠﻮﻡ ﺍﻗﺘﺼﺎﺩ ﻧﻴﺰ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﻗﻮﺍﻣﻰ ﺁﺭﺍﻡ ﻭﻣﻌﺘﺪﻝ ﺑﺠﺎﻣﻌﻪ ﺑﺪﻫﺪ. ﺗﺎ ﺗﺮﺑﻴﺖ ﺍﻃﻔﺎﻝ ﺑﻬﺘﺮ ﻭ ﻣﺎﻧﻊ ﺍﺯ ﺑﻴﻤﺎﺭ ﺷﺪﻥ ﺭﻭﺍﻧﻰ ﻓﻘﺮﺍ ﮔﺮﺩﺩ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ، ﻧﻴﺎﺯ= 5263; ﺑﺎﻳﻦ ﻋﻠﻮﻡ ﺍﻗﺘﺼﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ ﭼﻮﻥ ﻣﺎﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﮕﺎﻩ ﻧﻤﻴﺪﺍﺭﻧﺪ ﻭ ﻧﻈﺮ ﺍﻗﺘﺼﺎﺩ&#= 65263; ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺗﻨﻬﺎ ﺑﺨﺸش ﻮﮐﻤﻚ ﺍﺳﺖ، ﻧﻪ ﺳﻮﺩﻯ ﺁﻭﺭی اﺯ ﻣﺎﻝ. ﺍﻟﺒﺘ&= #65258; ﻧﻈﺮﻳّﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻳﻨﻰ ﻧﻴﺰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺳﻴﺪﻩ، ﮐﻪ ﻫﻤﻪ ﺧﺎﺹ ﺭﻓﺘﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﺍﮔﺮ ﻋﻮﺍﻡ ﺧﻮﺩﺭﺍ ﺳﺎﻟﻚ ﻧﺪﺍﻧﻨ&#= 65194;، ﻃﺒﻌﺎ ﺩﻧﺒﺎﻝ ﮐﻠﺎﻩ ﺷﺮﻋﻰ ﻭ&= #65191;ﻮﺩ ﻓﺮﻳﺒﻰ ﺑﻘﺼﺪ &= #65191;ﺪﺍ ﻓﺮﻳﺒﻰ ﻣﻴﺮﻭ&#= 65255;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺮʌ= 61;ﻩ ﻣﺨﺎﻟﻒ ﻃﺒﻴﻌﻴّﻮﻥ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﻋﻤﻠﺎ ﺗﺠﺎرَ= 76;ّ ﻋﻠﻤﻰ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻭ ﺟﺎﻣﻌﻪ ﺑﮑﺎﺭ ﺑﺮﺩ. ﭼﻮ= ﻥ ﺩﺭ ﻋﻠﻮﻡ، ﺍﻭ&#= 65245; ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﺭﺍ ﺗﺒﺪﻳﻞ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻣﻮﺭ ﮐﻤّﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﺑس ﻣﺸﮑﻞ ﺍﺳﺖ. ﺍﮔ= ﺮ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﮑﻤﻴّﺘﻰ ﻗﺎ= 5169;ﻞ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺑﮑﻨﻴﻢ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣﻔﺎﻫﻴﻢ ﺍﺭﺍﺩﻩ ﻭ ﺍﺣﺴﺎس ﻭﻋﺎﻃﻔﻪ ﻭﻫﻮﺵ، ﻭ ﻳﺎ ﻣﻔﺎﻫﻴﻢ ﺩﻭﻟﺖ ﻭ ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﻏﻴﺮﻩ ﺭﺍ ﮐﻤّ&#= 65264; ﮐﺮﺩ. ﻫﻤﻴﻦ ﻣﺸﮑﻞ ﺗﺒﺪﻳﻞ(ﮐﻴﻒ ﺑﻪ ﮐﻢّ) ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﻋﻤﻴﻖ ﻣﻄﺎﻟﻌﻪ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ ﻧﻴﺎﺯﻯ ﻫﻢ به ﮐﻤّﻰ ﮐﺮﺩﻥ ﻧﺪﺍﺭند. ﻭﻣﺮ= 5165;ﺗﺐ ﺗﺰﮐﻴﻪ ﻭ ﻣﻘﺪﺍﺮ ﭘﻴﺸﺮﻓﺖ، ﺑﺮ ﺣﺴﺐ ﺑﺮﺭﺳﻰ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ&#= 1548; ﭼﻮﻥ ﻳﻚ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ&#= 1548; ﺑﺮﺍﻯ ﭘﻴﺮ ﻣﺮﺍﻗﺐ ﺍﺣﻮﺍﻝ ﺷﺎﮔﺮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﺑﺨﺼﻮ&#= 65209; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻫﺎ، ﻧﺸ= 5166;ﻧﻪ ﻭ ﺩﻳﭙﻠﻢ ﻭ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﻣﺮﺍﺣﻞ ﻧﻬﺎﺋ&#= 65264; ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﻗﺪﺭت ﺘﺤﻤّل ﻭ ﺻﺒﺮ ﺩﺭﺳﻠﻮﻙ ﺩﺍﺷﺘﻪ ﻭ ﺍﺳﺘ&= #65228;ﺪﺍﺩ ﻗﺒﻠﻰ ﮐﺎﻓﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65207;ﺎﻧس ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻳﺎ ﺑﺮﺗﺮﻳﻦ ﻋﻠﺎﻣﺖ ﺳﻠﺎﻣﺘﻰ ﻧﻔس ﻳﺎ ﺭﻭﺡ، ﻓﮑﺮ ﻭ ﺣﺎﻝ ﻭﺍﺻﻞ ﮐﺎﻣﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﺮﺍﺗﺐ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻴﺰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ، ﻭ ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﺗﻨﺰﻳﻞ ﻭﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ، ﺑﺎﺯ ﻋﻤﻖ ﺗﮑﺎﻣل عقلی ﺩﺭﻭﺍﺻ᥼= 8;ﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻋﻠل غیر ﻗﺎﺑʌ= 46; ﺗﺠﺮﺑﻰ ﺑﻮﺩﻥ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ - <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ - ﻧﻘﺶ(ﺁﺯ&#= 65165;ﺩﻯ ﺍﺭﺍﺩﻩ) ﺷﺨﺺ ﺍﺳﺖ. ﺩﺭ ﺗﻤﺎﻡ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺁزاﺩﻯ ﻋﻤﻞ ﺷﺨﺺ، ﻭﺍﺭﺩ ﺩﺭ ﻣﺠﺮﺍﻯ ﻫﺮ ﺁﺯﻣﺎﻳﺶ ﻣﻴﮕﺮﺩﺩ. ﻭ ﮐﺎﺭ ﻗﺎﻋﺪﻩ ﻣﻨﺪﻯ ﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮ ﻗﻮﺍﻋﺪ ثاﺑﺖ ﻋﻠﻤﻰ ﻣﺸﮑﻞ ﻣﻴﮑﻨﺪ &= #65247;ﺬﺍ ﭘﻴﺸﮕﻮﺋﻰ ﻋﻠﻤﻰ ﺩﺭ ﺍﻣﻮﺭ ﻃﺒﻴﻌﻰ ﺍﻧﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻥ ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﺭﺍﺩﻩ ﻓﺮﺩ ﻫﺮﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ، ﮐﻪ ﺑﺮ ﺣﺴﺐ ﻗﺎﻋﺪﻩ ﺑﺪﻫﻴﻢ، ﺑﺎ ﺍ&#= 65197;ﺍﺩه اﺵ ﺑﻬﻢ ﻣﻴﺨﻮﺭﺩ. ﻳﻌﻨ&= #65264; ﺍﻧﺴﺎﻥ ﻣﻰ ﺗﻮﺍﻧﺪ(ﺑﺨﻮﺍ&#= 65259;ﺪ ﮐﻪ ﻧﺨﻮﺍﻫﺪ)ﻳ&= #65166; ﺑﻄﻮﺭ ﻋﺎﺩﻯ(ﺑﺨﻮﺍﻫ&#= 65194; ﮐﻪ ﺑﺨﻮﺍﻫﺪ). ﻟ= ;ﺬﺍ ﻣﻬﻤﺘﺮﻳﻦ ﻋﻤﻞ ﺍﻧﺴﺎﻥ ﮐﻨﺘﺮﻝ ﻧﻔسﺍﺳﺖ. ﻧﻪ ﮐﺎﺭﻫﺎﻯ ﺍﺭﺍﺩﻯ ﺍﻭ، ﮐ&#= 65258; ﮐﺎﺭﻫﺮﺣﻴﻮﺍ= 5253; ﻧﻴﺰ ﻫﺴﺖ. ﻗﻮﺍ= ﻧﻴﻦ ﻃﺒﻴﻌﻰ، ﮐﻪ ﺩﺭﻋﺎﻟﻢ ﻣﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5199; ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣ&#= 65188;ﺴﻮﺳﻰ ﺩﺭ ﺗﺠﺎرَبّ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; که چیزی ﺣﺎﮐﻢ ﺑﺮ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. مگر اینکه ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻄﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﻫﻤﺎﻥ ﻣﺸﻴّﺖ ﺗﺪﺑﻴﺮﻯ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺑﺮ ﺣﺴﺐ ﻣﺸﻴّﺖ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺮ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻧ&= #65166;ﻓﺬ ﻫﺴﺖ. ﭘس ﺍﻧﺴﺎ&= #65253; ﺩﻭﻃﺒﻴﻌﺖ ﺭﻭﺣﻰ ﻭ ﺟﺴﻤﻰ ﺩﺍﺭﺩ. ﻳﮑﻰ ﻧﺎﻣﺸﺨﺺ ﻭ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺩﻳﮕﺮﻯ ﻣﺸﺨ&= #65210; ﻃﺒﻴﻌﻰ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۲</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>- </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﻗّﺖ ﺑﺮﺍﻯ ﺗﻬﻴﻪ(ﻗﻮﺍﻧﻴ&#= 65254; ﺍﺳﺘﻘﺮﺍﺋﻰ)ﺩ&#= 65197; ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﻣﺤﺎل اﺳﺖ. ﻭ ﻟﺬﺍ ﺍﺯ ﻣﻄﺎﻟﻌﻪ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺑﺎﺭﻩ ﺷﺨﺺ ﻭﺟﺎﻣﻌﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ، ﻭ ﺭﻭﺷﻬﺎﻯ ﺁﻣﺎﺭﻯ ﻭ ﺗﻘﺮﻳﺒﻰ ﻭ ﻓﺮﺽ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻧ&#= 65268;ﺰ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﻣ&= #65268;ﺸﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳</span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>- </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ(ﺍﺣﺴﺎ&#= 65203;ﺎﺕ ﻣﺤِﻘِﻖ) ﻭﺍﺭ= 5193; ﻧﻴﺴﺖ ﻳﺎ ﮐﻤﺘﺮ ﻭﺍﺭﺩ ﺍﺳﺖ ﻭﻟﻰ ﺩﺭﻣﻄﺎﻟﻌﺎﺕ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﺗﻤﺎﻳ&#= 65248;ﺎﺕ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺤﻘّﻖ ﻫﺮﮔﺰ ﻗﺎﺑﻞ ﻃﺮﺩ ﻧﻴ&= #65204;ﺖ. ﻭﻗﺘﻰ ﺩﺭ ﺑﺎﺭﻩ ﻓﻘﺮ ﻣﻄﺎﻟﻌﻪ ﻣﻴﺸﻮﺩ، ﺍﺣﺴ= 5166;س ﻣﺤﻘﻖ ﺳﺨﺖ ﺑﺮﺁﺷﻔته ﻤﻴﺸﻮﺩ. ﻳﺎ مثلا ﻭﻗﺘﻰ ﺭﮊﻳﻢ ﺟﺎمعه اﻯ ﻣﻄﺎﻟﻌﻪ ﻣﻴﺸﻮﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﻭ ﺧﻮﺩ ﻣﺤﻘﻖ ﻣﺨﺎﻟﻒ ﭼﻨﻴﻦ ﺭﮊﻳﻤﻰ ﺑﺎﺷﺪ&#= 1548; ﺍثر ﺍﻳﻦ ﻧﻔﺮﺕ ﺩﺭ ﺗﺤﻘﻴﻖ ﺍﻭ ﺯﻳﺎﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴</span><span dir=3DLTR></span><span lang=3DFA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>- </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭ ﺍﻣﻮﺯA= 197; ﻃﺒیعی ﻮﺩﺭﺗﺠﺮﺑﻪ ﻫﺮ ﻗﺎﻧﻮﻥ ﺍﮔﺮ(ﺍﺳﺘثناʋ= 63;ﻰ ﺩﻳﺪﻩ) ﺷﺪ ﻣﻨﺠﺮ ﺑﺒﻄﻠﺎﻥ ﺧﻮﺩ ﻗﺎﻧﻮﻥ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭﻟﻰ ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻫﺮﭼﻪ ﻫﺴﺖ ﺍﺳﺘثنا ﺍﺳﺖ. = 5261; ﺣﺘﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻋﻠﻞ ﺍﺳﺘثناﻫﺎﻯ ﺧﺎﺭﺝ ﺍﺯ ﻣﻌﻤ&= #65262;ﻝ شناخته ﺷﺪﻩ</span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>. &#= 64344;س ﺗﻌﻤﻴﻢ ﻭ ﺷﻤﻮﻝ ﺩﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺤﻘﻖ ﺩﺭ ﻋﻠﻮ&= #65249; ﺍﻧﺴﺎﻧﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﺍﮔﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﺑﺪﺍﻧﻴﻢ، ﺑﺎ= 5267;ﺪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻫﻢ ﺗﺎﺑﻊ ﻗﻮﺍﻧﻴﻦ ﺑﺪﺍﻧﻴﻢ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ، ﮐﻪ ﺩﺭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺗﻘﺮﻳﺒﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ. ﺑﻘﻴﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺑﺤ= 5166;ﻝ ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﺷﺪﻩ ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ، ﻭ ﺳﺮﻧﻮﺷﺖ ﺭﻭﺯﻣﺮّه ﺁﻧﻬﺎ ﻫﻤﺮﺍﻩ ﻣﻮﺝ ﺟﺎﻣﻌﻪ ﻫ&= #65198; ﺩﻡ ﺑﺴﻤﺘﻰ ﻣﻴﺮﻭﺩ. ﻭ ﻟﺬﺍ ﻫﺮ ﮐﺎﺭﻯ ﺑﮑﻨﻨﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺩﻭ ﺟﻨﺒﻪ ﻃﺒﻴﻌﻰ ﻭﺭﻭﺣﻰ ﺭﺍ ﺩﺍ&= #65197;ﺩ، ﻧﻤﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻃﺒﻴﻌﻰ ﺑﺮﺭﺳ&#= 65264; ﮐﺮﺩ، ﻣﮕﺮ ﺗﺎ ﺣﺪﻭﺩﻯ ﺟﺴﻢ ﺍﻭﺭﺍ. ﻭالاّ ﺑﺎﻃﻦ ﻭ ﻧﻔس وروان ﻭ ﻓﮑﺮ ﺍﻭ، ﺍﮔﺮ ﻫﻢ ﻗﻮﺍﻧﻴﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎﺑﻊﺁن هستند ﻭﻧﻪ ﺗᥴ= 6;ﺑﻊ ﻗﻮﺍﻧﻴﻦﻣﺎﺩ= 5263;. ﺩﺭ ﺗﺤﻠﻴﻞ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺑﺨﺎ= 5219;ﺮ ﻫﻤﻴﻦ ﺩﻭﮔﺎﻧﮕﻰ ﻃﺒﻴﻌﻰ ﻭ ﺭﻭﺣﻰ ﺍﻭ، ﻫﻤ&#= 65268;ﺸﻪ ﻋﻘﻞ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﺋﻰ ﻭﺍﺭﺩ ﺻﺤﻨﻪ ﻣﻴﺸﻮﻧ&#= 65194;، ﮐﻪ باعث ﺗﻐﻴﻴﺮ ﺭﻓﺘﺎﺭ ﻭﺗﻔﮑّﺮ ﻭ ﺗﺼ&#= 65252;ﻴﻢ ﻓﺮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻟﺬ&= #65165; ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎ، ﻣﻘﺪمه اʌ= 63; ﺍﺳﺎﺳﻰ ﺑﺮﺍﻯ ﻫﺮ ﻓﻌﻞ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﻧﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﻣﻘﺪمه اﻯ ﺿﺮﻭﺭﻯ ﻧﻴﺴﺘﻨﺪ ﺍﻣﺎ ﺍﮔﺮ ﻓﻌﻞ ﺑﺮﺣ&= #65204;ﺐ ﺁﻥ ﺍﻧﮕﻴﺰﻩ ﺻﻮﺭﺕ ﮔﺮﻓﺖ، &#= 65215;ﺮﻭﺭﺕ ﻭ ﺍثر ﺟﺒﺮﻯ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ&#= 1548; ﻣﻘﺪمه اﻯ ﺍﺳﺎﺳﻰ ﺑﺮﺍﻯ ﻫﺮ ﻓﻌﻞ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺸﻮﻧﺪ. ﻳﻌﻨ&= #65264; ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﺧﻮﺩ، ﻣﺎﻧﻊ ﻧﻘش اﻧﮕﻴﺰهﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺷﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﺳﺖ، ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﻫﺮ ﮐﺎﺭﻯ ﺑﮑﻨﻨﺪ ﮐﺎﺭﻣ&#= 65166;ﺳﺎﺯﻯ ﻭ ﺳﺒﺐ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ است. ﺯﻳ= 5198;ﺍ ﮐﻨﺘﺮﻝ ﺑﺮﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﺮﭼﻪ نفس ﺍﻣّﺎﺭه ﺒﺎﺯA= 263; وﻣﺤﺮﻙ ﺍﻧﮕﻴﺰهﻫﺎ ﺭ= 5165; ﺍﻧﺠﺎﻡ ﺩﺍﺩ، &#= 65211;ﺎﺣﺒﺶ ﻧﻴﺰﻫﻤﺎﻥ ﮐﺎﺭ ﺭﺍ ﻣﻴﮑﻨﺪ. ﭘس ﺧﻮﺩﺵ ﻓﻌﻞ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ، ﺑﻠﮑ= 5258; ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻭﺑﻮﺩﻩ ﺍﺳﺖ. = ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ، ﺁﻟ= 5262;ﺩﮔﻴﻬﺎﻯ ﻧﻔسﺍﻭ ﻓﺎﻋﻞ ﺍﺻﻠﻰ ﺍﺳﺖ. ﻭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﻧﻔﺴﺶ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﺷﻮﻧﺪ&#= 1548; که ﺴﺎﻟﻢ ﻣﻴﮕﺮﺩﻧﺪ، و= 82;ود ﻓﺎﻋﻞ ﻭﺍﻗﻌﻰ ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﮔﻨﺎﻩ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻧﻰ، ﺑﺨ= 5166;ﻃﺮ ﻫﻤﻴﻦ ﻋﺪﻡ ﮐﻨﺘﺮﻝ ﻧﻔس ﺍﺳﺖ. ﻭ ﺷﺨﺺ ﺣﺎﺿﺮ ﻧﺸﺪﻩ ﺑﻤﻮﺟﺐ ﻗﻮﺍﺭهﻫﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻳﺎ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻘﻴّﺪ ﮐﻨﺪ، = 705;ه ﻨﻔس هر ﻟﺤﻈﻪ ﺑﻴﻚ ﺭﻧﮓ ﺩﺭ ﻧﻴﺎﻳﺪ. ﺍﮔﺮ ﻫﻢ ﮐﺴﻰ ﻣﺪﻋﻰ ﺷﻮﺩ، ﮐﻪ ﺑﺎ ﺷﻨﺎﺧﺖ ﻗﻮﺍﻧﻴﻦ ﺣﺘﻤﻰ، ﭼﻪ ﺧﺎﺹ ﺍﻣﻮﺭ ﻃﺒﻴﻌﻰ ﺑﺎﺷﺪ ﻭ ﭼﻪ ﺧﺎﺹ ﺍﻣﻮﺭ ﺑﺎﻃﻨﻰ ﻭ ﺫﻫﻨﻰ، ﻭ ﺍﮔﺮ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﻫﺪﻑ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺎﺭﻯ ﺭﺍ ﺑﻨﻬ&= #65166;ﻳﺖ ﺑﺮﺳﺎﻧﺪ. ﻭﻟﻰ چون ﺷﺨﺺ ﺑﺪﻭA= 253; ﮐﻨﺘﺮﻝ ﻧﻔس ﺩﺭﻃﻮﻝ ﻋﻤﺮ ﺧﻮﺩ، ﻧﺨﻮﺍﻫ= 5194; ﺗﻮﺍﻧﺴﺖ ﻫﻴﭻ ﮐﺎﺭﻯ ﺭﺍ ﺑﻪ ﺁﺧﺮ ﺑﺮﺳﺎﻧﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﺭﻯ ﺭﺍ ﻫﻢ ﺍﻧﺠﺎﻡ ﺩﺍﺩ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺮﺣﺴﺐ ﻃﺮﺡ ﻗﺒﻠﻰ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻳﻨﺠﺎ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﺑﺨﺪﺍ، ﻣﺎﻧﻊ ﺍﺯ ﺍﺟﺮﺍﻯ ﻫﺮ ﻓﻌﻞ ﺍﺯ ﺧﻮﺩﺵ ﻣﻴﺸﻮﺩ. ﭼﻪ ﺁﻥ ﻓﻌﻞ ﺑﺎﺯﻯ ﻧﻔس ﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺘﺮﻝ ﺑﺎﺷﺪ، ﻳﺎ ﺑﺮﺣﺴب ﻄﺮح ﻗ= 5170;ﻠﻰ ﻭﺍﺻﻮﻟﻰ ﺑﻮﺩﻥ ﺑﺎﺷﺪ. ک&= #1607; ﻨﻔس ﻨﻤﻴﮕﺬﺍﺭﺩ ﺑﻨﻬﺎﻳﺖ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻬﻤﺎﻥ ﻧﻈﺮ ﺍﻭﻟﻴﻪ ﺍﺯ ﻓﻌﻞ ﺩﺭ ﻃﺮﺡ ﺑﺮﺳﺪ. ﺯﻳ= ﺮﺍ ﻫﻤﻪ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﻏﻴﺮ ﺍﺯﺁﻥ ﻫﺴﺘﻨﺪ&#= 1548; که ﺪﺭ ﺍﻭل ﻄﺮﺡ ﺭﻳﺰﻯ ﺷﺪﻩ ﺑﻮﺩﻧﺪ. ﭼ= ﻮﻥ ﻫمه عوﺍﻣﻞ ﻣؤثّر ﺭﺍ ﻧﻤﻴﺸﻨﺎﺳﻨﺪ. &= #65235;ﻠﺎﺳﻔﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺎﺩﻩ ﺗﻨﻬﺎ، &#= 1740;ا ﻓﮑﺮ ﺗﻨﻬﺎ ﺩﺍﻧﺴﺖ ﻭﻟﻰ ﻣﺒﺎﺭﺯﻩ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭼ= ﻨﻴﻦ ﺣﺮﻓﻰ ﺍﻟﺒﺘﻪ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻓﮑ= ﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺨﺎﻃﺮ ﺟﺴﻢ ﺧﻮش ﺮﻗﺼﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﻭ ﺷﻬﺮﺕ ﻭ ﺭﺿﺎﻳﺖ ﺑﺒﺮﺩ. = ﻭ ﺟﺴﻢ ﻫﻢ ﺑﺎ ﺩﺍﺩﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﻠﺎﻣﺘﻰ ﺑﻔﮑ&#= 65198;، ﻭﺩﺍﺩﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﺍﺩه ﻫﺎﻯ ﺣﺴّﻰ ﻭﻟﻰ ﻧﻪ ﺫﻫﻨﻰ، ﺁﻧﺮﺍ ﺗﻐﺬﻳﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﺩﺭﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﻭﺭ، ﻫﻢ ﺟﺴﻢ ﻭﻫﻢ ﻓﮑﺮ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻓﺘﻨﺪ ﺑﺨﺼﻮﺹ ﻗﺴﻤﺖ ﺫﻫﻨﻰ ﺗﺎ ﺩﺭﺣ&= #65166;ﻟﺖ( ﻓﻨﺎﻯ ﺷﻬﻮﺩﻯ) صمدیّت را ﺩﺳﺖ می ﺁﻭﺭﺩ. &= #65153;ﻧﻮﻗﺖ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺁﻥ ﻓﮑﺮ ﺩﻳﮕﺮﻯ ﺗﻮﺟّﻬﻰ ﺑﺠﺴﻢ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﻓﮑﺮ ﺍﺯ ﺍﻳﻦ ﭘس، ﺑﺒﺎﻟﺎ ﻳﺎ ﺭﻭﺡ ﻭ ﺍﻟﻬﺎﻡ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺁﻧﭽﻪ ﮐﻪ ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﺩﺍﺭﺩ ﺗﻮﺟﻪ ﻣﻴﮑﻨﺪ. ﺁﻧﻮﻗ&= #65174; ﻓﮑﺮ ﻭ ﺟﺴﻢ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺡ ﻭ ﺧﺪﺍ ﻫﺴﺘﻨﺪ.= ﺟﺪﺍﻝ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺟﺴﻢ ﻭﺭﻭﺡ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻣﺘﻮﻗﻒ ﻣﻴﺸﻮﺩ. ﻭ ﻓﮑﺮ ﺑﺎ ﺍﻟﻬﺎﻡ ﮔﻴﺮﻯ ﮐﺎﺭﺵ ﺗﻨﻬﺎ ﺗﻨﺰﻳﻞ منطقی و بیان= 740; ﺍﺳﺖ. ﺯﻳﺮﺍ ﺑﺎ ﻓﮑﺮ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﺯﺑﺎﻥ ﻭﻣﻨﻄﻖ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻳﺪ ﺻﺤﺒﺖ ﮐﻨﺪ. ﻭ ﻫﻤﻴﻦ ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ است، ﻭﻟﻰ ﻧﻪ ﺁﺯﺍﺩ ﺑﻰ ﺑﻨﺪ ﻭﺑﺎﺭی، ﺑﻠﮑA= 258; ﺑﺮﺣﺴﺐ ﻫﺪﻑ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﺎﻫﻰ ﮐﻪ ﻫﺪﻑ ﻣﻬﻤﻰ ﺩﺭ ﻧﻈﺮ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﻓﺮﺍﺭ ﺍﺯ ﺯﻧﺪﺍﻥ، ﺩﻳﮕ= 5198; ﻓﮑﺮ ﻭﺟﺴﻢ ﭼﻨﺎﻥ ﺟﺪﻝ ﻭ ﻣﺒﺎﺭﺯﻩ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺁﺯﺍﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺟﺴﻢ ﻭ ﻓﮑﺮ، ﺗ&= #65256;ﻬﺎ ﺩﺭ ﻣﺴﻴﺮ ﺟﺴﺘﻦ ﺭﺍﻩ ﻓﺮﺍﺭ ﮐﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﻓﮑﺮ ﮐﺎﻣﻞ ﻫﻢ ﻣﺪﺍﻡ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐ&#= 65264; ﺩﻳﮕﺮﺍﻥ، ﻭ ﻳﺎ ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻧ&#= 65184;ﺎﻡ ﺳﻠﻮﻙ ﺩﻭﺭﻣﻴﺰﻧﺪ. ﻭ ﻫﺮ ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻓﮑﺮ ﻣﺘﻮﺟّﻪ ﻏﺮﺽ ﻭ ﻫﺪﻑ ﺍﺳﺖ. ﻭ ﺫﻫﻦ ﻟﮕﺎﻡ ﮔﺴﻴﺨﺘﻪ ﻭﺑﻰ ﺑﻨﺪ ﻭﺑﺎﺭ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻋﻤﺎﻝ ﮐﺎﻣﻠﺎﻥ ﺩﻭﭼﺎﺭ ﮔﻨﺎﻩ ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻧﻴﺴﺖ، &#= 65187;تی اﮔﺮ ﺧﻄﺎﺋﻰ ﺩﺳت ﺪﻫﺪ. ﺯﻳﺮ&= #65165; ﻫﻨﻮﺯ ﻧﻴّﺖ ﻭ ﻫﺪﻑ ﺳﺎﻟﻢ ﻣﺤﻔﻮﻅ ﺍﺳﺖ. ﻭ ﺑﻤﺮﻭﺭ ﺗﺠﺎر= 614;بّ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﺮﺍﻯ ﺍﻳﻦ ﺣﺮ&= #64400;ﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻓﮑﺮ، ﺑﺨﺼﻮﺹ ﺑﻴﻦ ﻓﮑﺮ ﺧﻮﺩ ﺷﺨﺺ، ﻭﻓﮑﺮ ﺷﺨﺺ ﻣﺨﺎﻃﺐ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ ﻭ ﺗﺪﺑﻴﺮ ﺍﻳﻦ ﻭﺿﻌﻴّﺖ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍ ﻭ ﻗﻮﺍﻯ ﻣﺪﺑّﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ= 5193;ﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧ&#= 65264; ﺭﺍﻩ ﻳﺎﺑﺪ، ﺑ&#= 65198;ﺧﻰ ﺭﺍ ﻫﻢ ﺑﺎﻳﻦ ﻓﮑﺮ ﺍﻧﺪﺍﺧﺘﻪ ﮐﻪ ﺍﻳﻦ ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺩﺭ ﻋﻠﻮﻡ ﻫﻢ ﺑﮑﺎﺭ ﺑﺮﻭﺩ. ﺯ= ﻳﺮﺍ ﻫﮕﻞ ﮔﻔﺘﻪ ﺑﻮﺩ، ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺳﺖ ﮐﻪ ﺑﺮﻧﺎﻣﻪ ﺗﺤﻘﻴﻖ ﺭﺍ ﭘﻴﺶ ﻣﻴﺒﺮﺩ ﻧﻪ ﻣﺤﻘّﻖ. ﻭ ﺍﮔﺮ ﺩﺭ ﺗﺤﻘﻴﻖ ﺍﻧﺴﺎﻧﻰ، ﻣﻮ= 5215;ﻮﻉ ﺷﻨﺎﺳﺎﺋﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﺑﺎ ﺗﻨﺎﻗﺾ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. ﺯﻳﺮ&= #65165; ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺍﺯ ﻃﺮﻑ ﻣﻮﺿﻮﻉ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭ ﻣﺤﻘّﻖ ﺍﻧﺴﺎﻧﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺩﺭ ﻫﺮﺣﺎﻝ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺟﺎﻧﺸﻴﻦ ﺗﺪﺑ&#= 65268;ﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﺎﻃﺮ ﻣﺴﺌﻮ&#= 65247;ﻴّﺖ ﺍﻋﻤﺎﻟﺸﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﻓﮑﺮ ﻭﻧﻴّﺖ، ﺑﺤﺎA= 245; ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﮐﺮﺩﻩ ﺍﺳﺖ، ﺍ&#= 65267;ﻦ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺑ&#= 65198;ﺁﻧﻬﺎﻗﺎﺑﻞ قبوﻝﺍﺳﺖ. ﻧﻘA= 206; ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻋﻘﻞ ﺑﺠﺎﻯ ﺭﻭﺵ ﺗﺠﺮﺑﻰ ﺩ&= #65197; ﻣﻮﺭﺩ ﺷﻨﺎﺳﺎﺋﻰ ﺍﻧﺴﺎﻥ، ﻫﮕﻞ ﻭﻣﺎﺭﮐس ﺗﺎ ﺳﺎﺭﺗﺮ ﺭﺍ ﺳﺨﺖ ﺑﺨﻮﺩ ﺟﺬﺏ ﮐﺮﺩﻩ ﺑﻮﺩ. ﺳﺎﺭﺗﺮ ﺩﺭ ﮐﺘﺎﺏ ﻧﻘﺪ = ﻋﻘﻞ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻣﻴﮕﻮﻳﺪ، ﻧﻤ= 5264; ﺗﻮﺍﻧﻴﻢ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭﺳﺖ ﺩﺭﻚ ﮐﻨﻴﻢ، ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻗﺒﻠﺎ ﺻﻠﺎﺣﻴّﺖ ﻋﻘﻞ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ &#= 65197;ﺍ ﻣﺴﻠّﻢ ﺷﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻭﺗﺎ ﺁﻥ ﻭﻗﺖ ﻫﻢ ﻧﻤ= ﻰ ﺗﻮﺍﻧﻴﻢ ﻭﺣﻖ ﻧﺪﺍﺭﻳﻢ، ﺑﺒ= 5198;ﺳﻰ ﮔﺮﻭﻩ ﺍﻧﺴﺎﻧﻰ، ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻳﻚ ﻣﺴﺄﻟﻪ ﺍﻧﺴﺎﻧﻰ ﺑﭙﺮﺩﺍﺯﻳﻢ.<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﺩﺍﺧﻞ ﮐﺮﺩﻥ ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺩﺭ ﻓﻬﻢ، ﺑﺮﺍ&#= 65263; ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺍﻯ ﻓﻮﺍﻳﺪﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻥ ﭼﻨﻴﻦ ﺍﺳﺖ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ - ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻓﮑﺮ، ﻣﺤﺎﻭﺭ= 5257; ﺩﺍﺋﻢ ﺑﻴﻦ ﺫﺍﺕ ﻣﺤﻘﻖ ﻭ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺮ&= #65165;ﻯ ﻣﺎ ﺭﻭﺷﻦﻣﻴﮑﻨﺪ &#= 65251;ﺤﺎﻭﺭﻩ ﮐﻪ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ</= span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﻃﺒﻴﻌﻴّﻮﻥ ﻣﺎﺩﻯ ﻭﻫﻢ ﻣﺨﺎﻟﻔﻴﻦ ﺁﻧﻬﺎ، ﺩﺭ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﮐﻮﺗﻪ ﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ، ﻣﺎ ﺗﻨﻬﺎ ﺑﺎ ﺫﺍﺕ ﻭ ﺫﻫﻦ ﻣﺤﻘﻖ ﻃ= ﺮﻑ ﻧﻴﺴﺘﻴﻢ، ﮔﺮ= 4380;ﻪ ﺗﻨﻬﺎ(ﻣﻮﺿﻮﻋ&#= 65268;ّت ﻤﺎﺩﻯ) ﺁﺑﮋﮐﺘﻴﻮ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺫ= ﻫﻦ ﻭ ﺫﺍﺕ ﻣﺤﻘّﻖ&#= 1548; ﺑﺮ ﺣﺴﺐ ﻭﺿﻊ ﻣﻮﺿﻮﻉ، ﺑﺨﻮ= 5193; ﺷﮑلی ﻤﻴﮕﻴﺮA= 193;. ﻭﻣﻮﺿﻮﻉ ﻫﻢ ﺑﺮ ﺣﺴﺐ ﺧﻮﺍﺳﺘﻪ ﺫﻫﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺷﮑﻞ ﻣﻴﮕﻴﺮﺩ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻫﻴﭻ ﻭﺍﻗﻌﻴّﺘﻰ ﻧﻬﺎﺋﻰ ﻭﮐﺎﻣﻞ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﺑﻠﮑﻪ ﺑﺎ ﻓﻌﻞ ﻭ ﺍﻧﻔﻌﺎﻝ ﺩﺭ ﻳﮑﺪﻳﮕﺮ، ﻫﺮ ﺩﻭ ﺍﺯ ﻫﻢ ﺷﮑﻞ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ ﻣﺪﺍﻡ ﺑﺎﻫﻢ ﻣؤثّرﻭ متأثّر ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻌﺮﻓ&#= 65174; ﺍﻧﺴﺎﻧﻰ ﺭﺷﺪ ﻣﻴﮑﻨﺪ. ﻣﻠﺎﺣ&= #65224;ﻪ ﻣﻴﺸﻮﺩ، ﺩﺭ ﻳﻚ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ= 548; ﻧﻪ ﻓﻘﻂ ﻣﺤﻘﻖ ﮐﻪ ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﺍﺯ ﻣﻮﺿﻮﻉ ﻧﻤﻴﺪ&#= 65165;ﻧﺪ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺎﺩﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ، ﺑﻠﮑ= 5258; ﻣﺎﺩﻩ ﻭﻣﻮﺿﻮﻉ ﻫﻢ، &#= 65191;ﻮﺩ ﻋﺎﻣﻞ ﺯﺍﻳﻨﺪﻩ ﻣﻌﺮﻓﺖ ﻣﻴﮕﺮﺩﺩ. ﺍﻟﺒ&= #65176;ﻪ ﺑﺎ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭﻣﻌﺎﻟﺠﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﻳﻚ = ﺑﻴﻤﺎﺭﻯ ﻓﮑﺮﻯ، ﺣﻘﺎﻳ= 5238; ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﻓﺮﺩ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﺍﻭ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺍﻳﻨﻬﺎ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ ﻭ ﭘﺎﻙ ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺭﺷﺘﻪ ﻣﻌﺮﻓﺘﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﺩﻩ ﺑﻰ ﺟﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، &#= 65261;ﻟﻰ ﺑﺎﺯ ﻫﺮﺩﻭ ﺳﺮ&= #64380;ﺸﻤﻪ ﻣﻌﺮﻓﺖ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺘﻨﺪ. ﺷﺎﻳ&= #65194; ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ، ﺑ= 5166; ﺗﻮﺟّﻪ ﺑﭙﺎﮐﻰ ﻧﻔس ﺧﻮﺩ، ﻭ ﺩﺍﺷﺘﻦ ﻫﺪﻑ ﺍﺻﻠﻰ ﺩﺭ ﺳﻮﻕ ﺩﺍﺩﻥ ﻣﻮﺿﻮﻉ ﺑﻪ ﺁﻥ، ﺻﻠﺎﺣ&#= 65268;ّﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭﺩﺍﺭﻧﺪ. ﺩ&= #65197; ﻫﺮ ﺣﺎﻝ ﺭﻭﺷﻦ ﺍﺳﺖ، ﻣﻌﺮﻓﺖ ﺑﺎ ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺫﻫﻨﻰ، ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻏﻴﺮ ﺍﻟﻬﻰ، ﭼ&#= 65240;ﺪﺭﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻣﻨﺎﺑﻊ ﺍﺻﻠﻰ ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ. ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﭘﺮﻭﮊه اﻯ ﺩﺭ ﺣﺎﻝ ﺗﮑﻮﻳﻦ ﺑﺪﺍﻧ&#= 65268;ﻢ، ﻭﻗﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﺗﺤﻘﻴﻖ ﮐﺮﺩ، ﮐﻪ ﺑﻤﺮﺯ ﻣﺮﮒ ﺭﺳﻴﺪﻩ، ﻭ ﮐﺎﺭ ﺗﮑﻮﻳﻦ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺍلاّ ﺑﺮﺭﺳﻰ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ، ﺗﻨﻬ= 5166; ﺍﻣﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻧﺪﮐ= 5264; ﻫﻢ ﺍﺯ ﺩﻳﺮﻭﺯ ﺁﻥ ﺷﺨﺺ ﺍﺳﺖ، &= #65261;ﻧﻪ ﺍﺯ ﺁﻳﻨﺪﻩ ﺍﻭ.= ﮔﺮﭼﻪ ﺩﺭ ﻳﻚ ﻣﻮﺿﻮﻉ ﻣﺎﺩﻩ ﺑﻰ ﺟﺎﻥ&= #1548; ﺩﻳﺮﻭﺯ ﻭ ﺍﻣﺮﻭﺯ ﻭ ﻓﺮﺩﺍﻯ ﺁﻥ ﻳﮑﻰ ﺍﺳﺖ. ﺗﺪﺑ= ﻴﺮ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺳﻮﻕ ﺩﺍﺩﻥ ﺷﺨﺺ ﺑﻴﻚ ﺁﻳﻨﺪﻩ ﻣﻌﻴﻦ&#= 1548; ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻣﻄﺎﻟﻌﻪ ﺟﺎﻯ ﺍﺭﺯﺷﻰ ﺑﺎﻗﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻤﻄﺎﻟﻌﻪ ﮔﺬﺷﺘﻪ ﺷﺨﺺ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲</span><span dir=3DLTR></span><span lang=3DFA = dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>- </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺒﻮﻝ ﺍﻳA= 254;</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﺎﻟﮑﺘﻴﻚ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﺋﻰ ﮐﻪ ﺍﺯ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺟﻤﻊ ﻣﻴﺸﻮﺩ، ﻗﺎﺑ= 5246; ﺳﺎﺧﺘﻦ ﻳﻚ ﻃﺮﺣﻰ ﻧﻬﺎﺋﻰ ﮐﻠّﻰ ﻧﻴﺴﺖ. ﮐ&= #65258; ﻣﺎﻧﻨﺪ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ ثاﺑﺖ ﻭ ﻣﺸﺨّﺺ ﺑﺎﺷﺪ. ﻃﺮﺡ ﻭ ﺑﻨﺎﺋﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺪﺍﻡ ﻧﻮﺳﺎﺯﻯ ﻣﻴﺸﻮﺩ، ﻭ ﻣﺪﺍﻡ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﭘ= س ﺣﻘﺎﻳﻖ ﻧﻬﺎﺋﻰ ﻭ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋﮐﺘﻴﻮ ﻣﺤﺴﻮس، ﺩﺭﺑA= 166;ﺭﻩ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺳﺖ ﺁﻳﺪ. ﺍﮔﺮ ﺑﺎ ﻫﻴﭻ ﺭﻭﺷﻰ، ﺣ&#= 65176;ﻰ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺫﻫﻨﻰ ﻧﺘﻮﺍﻥ ﺍﻧﺴﺎﻥ ﻭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩ، &#= 65261; ﻧﺘﻮﺍﻥ ﺑﺮﻭﺷﻬﺎﻯ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ ﻧﻴﺰ ﺩﺳﺖ ﺯﺩ، ﺩﻳﮕ&#= 65198; ﻭﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﻣﺪﺍﻭﻡ ﺩﺭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﻟﺬﺍ ﻧﺒﺎﻳﺪ ﺑﺎﺯﻫﻢ ﺍﻧﺴﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻴّت ﺮA= 165; ﺩﺭﺩﻣﻨﺪ ﮔﺬﺍﺭﺩ، ﮐﻪ ﺩﺭﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﺑﺒﻴﻨﺪ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﺴﺮﭼﺸﻤﻪ ﺍﻧﺴﺎﻧﻴّﺖ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; ﺭﻓﺖ، ﻭ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺍﻧﺴﺎﻥ ﻭ ﻣﻌﺎﻟﺠﻪ ﺍﻳﻦ ﻫﻤﻪ ﻋﻴﺐ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻣﻘﺎﻡ ﻭ ﺩﺍﺩﻥ ﺗﮑﺎﻣﻞ ﺍﻭﺭﺍ ﺁﻣﻮﺧﺖ. ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ &= #65231;ﻴﺮ ﺍﺯ ﺁﻥ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﺘﻰﺁﻧﻬﺎ ﻓﺮ&#= 65165;ﺭ ﺍﺯ ﻓﻠﺴﻔﻪ ﻭﻓ&= #65248;ﺴﻔﻪ ﻧﻮﻳﺴﻰ ﺩﺍﺭﻧ&#= 65194;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳</span><span lang=3DAR-SA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> - </span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﻈ</span= ><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﻳﻪ (ﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ) ﺑﻴﻦ ﻣﺤﻘّﻖ ﻭ ﻣﻮﺿﻮﻉ ﺗﺤﻘﻴﻖ، ﺑﻌﻨ= 5262;ﺍﻥ ﺭﻭش ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ باعث ﻣﻴﺸﻮﺩ، ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ (ﺍﺣﺘ= ﻤﺎﻟﺎﺕ) ﺁﻳﻨﺪﻩ ﺑﺎﺯ ﻧﻤﺎﻳﺪ. ﻭ ﺩﺭ ﺧﻮﺩ ﻭﻗﺎﻳﻊ ﻭﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺎﺭﻣﻐﺎﻥ ﺑﻴﺎﻭﺭﺩ. ﮐﻪ ﻗﺒﻠﺎ ﺷﻨﺎﺧﺘﻪ ﻧﺒﻮﺩﻩ. ﻭ ﺑﺎﻳﺪ ﺍﻃﻠﺎﻋﺎﺕ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ، ﺑﺮ ﺣﺴﺐ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﺪﻳﺪ، ﺗ&#= 64401;ﻤﻴﻞ ﻭ ﺍﺻﻠﺎﺡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻴﻢ. ﻭ ﺍﻳﻦ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺬﺍﺭﺩ، ﺗ= 5166; ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﺷﻮﺩ، ﮐﻪ ﻗﺒﻠﺎ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺧﺘﻴﻢ. ﺍﻳ&= #65254; ﻣﺴﺄﻟﻪ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺑﺎﻟﻘﻮﻩ ﻓﺮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﻮﺿﻮﻉ ﺍﻧﺴﺎﻧﻰ ﻳﺎ ﺣﺘﻰ ﺷﺨﺼﻰ ﻣﺤﻘﻖ، ﺑﻌﺪﺍ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺎﻟﻘﻮّﻩ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭﺣﺮﮐﺖ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺫﻫﻦ ﺁﻧﻬﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻕ ﮐﻨﺪ. ﺗﺼﻮﺭ ﻧﻤﻴﺮﻭﺩ ﭼﻨﻴﻦ ﻧﻈﺮیّ= 07; اﻯ ﺑﺎﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﮐﻤﻚ ﮐﻨﺪ. ﺑﻠﮑﻪ ﺑﻴﺸﺘﺮ ﺗﺎﺑﻊ ﺭﺩﻭ ﺑﺪﻝ ﻣﺤﻘﻖ ﻭﻣﻮﺿﻮﻉ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻳﻚ ﺟﺒﺮ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﺍﺯ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﺤﻘﻖ، ﻭ ﺍﺯ ﻣﻮﺿﻮﻉ ﺍﻧﺴﺎﻧﻰ ﻣﻮﺭﺩ ﺗﺤﻘﻴﻖ ﺍﺳﺖ، ﻭﻧﻪ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ. = ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺑﺎﺯﻯ ﻧﻔس ﺗﻤﺎﻡ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺗﻮﺑﻪ ﮐﺮﺩ ﻭ ﺳﺎﻟﻚ ﻭ ﺷﺎﻫﺪ ﺷﺪ، ﻫﻤ&#= 65258; ﺑﺎﻟﻘﻮهﻫﺎﻯ ﻭﻯ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ ﻭﺗﻤﺎﻡ ﻣﺤﺎﺳﺒﺎﺕ ﻗﺒﻠﻰ ﺑﻬﻢ ﻣﻴﺨﻮﺭﺩ. ﻣﻊ ﺫﻟﻚ ﺩﺭ ﺍﻳﻦ ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺍﻣﮑﺎﻥ ﭘﻴﺸﮕ&#= 65262;ﺋﻰ ﺑﺎﺯ ﺑﺎﻗﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻣﻮﺿﻮﻉ ﺍﻧﺴﺎﻧﻰ، ﭼﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﭼﻪ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﻫﻤﻴﺸﻪ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ. ﭘﻴﺸﮕ&= #65262;ﺋﻰ ﺁﻳﻨﺪﻩ ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻣﺤﺎ&#= 65245; ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻫﮕﻞ ﺗﺎﺭﻳﺦ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﺣﺎﻝ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ ﻧﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﮐﻪ ﻓﺮﺩﺍ ﺍﻧﺴﺎﻧ&#= 65264;ﺩﻳﮕﺮ ﺍﺳﺖ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴</span><span lang=3DAR-SA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> - </span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺭﻭ᥸= 5; ﺩﻳﺎﻟﮑﺘﻰ ﺷﻨﺎﺧﺖ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻓﺮﺻﺖ ﺭﺍ ﻧﻴﺰ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺍﺟﺮﺍﻯ ﺭﻭﺵ ﺗﺠﺮﺑﻰ، ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﺘﺎﻳﺞ ﺁﻥ، ﻭ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﺎر= 614;بّ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻧﻰ، ﻫﻤ= 5258; ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﻧﺪ. ﻣﺤﻘ&= #65238;(ﻧﻈﺮﻳّﺎﺕ ﻣﺘﻀﺎﺩ)ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﺪ ﺍﺯ ﺑﺮﺭﺳﻰ ﻳﮑﺎﻳﻚ ﺁﻥ ﻧﻈﺮﻳّﺎﺕ، ﭘA= 192;ﺘﮕﻰ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﭘﻴﺪﺍ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻨ&= #65166;ﺳﻰ ﮔﺮﻓﺘﺎﺭ ﭼﻪ ﺟ&= #65256;ﺠﺎﻟﻰ ﺍﺳﺖ. ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ، ﻳﮑﻰ ﺍﺯ ﺩﻭ ﮐﺎﺭ ﻓﻠﺴﻔﻪ، ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﺤﻖ ﭼﻨﻴﻦ ﻧﺎﻣﻰ ﺭﺍ ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺠﺮﺑﻪ ﺭﺍ، ﮐ&#= 65258; ﺧﺎﺹ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺳﺖ، ﻭ&#= 65255;ﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﺮﮔﻮﻧﻪ ﮐﺎﺭ ﺑﺮﺩ ﻋﻘﻠﻰ، ﭼ&#= 65258; ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻭﺟﻪ ﺣﺪﺳﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﮕﻴﺮﺩ. = ﻭ ﺟﺰ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ&#= 1548; ﺧﻮﺩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﺑﺮﺳﺪ، ﺑﺎ ﺻﻠﺎﺣﻴّﺘﻰ ﺍﺯ ﻧﻔس ﻭﺑﺎ ﺩﺍﺷﺘﻦ ﻫﺪﺍﻳت ﺪﺭﺑﺎ= 5197;ﻩ ﺳﺮﻧﻮﺷﺖ ﻣﻮﺿﻮﻉ ﺷﻨﺎﺧﺖ، ﻣﺸﮑ= 5248;ﺎﺕ ﻭ ﺭﺍﻩ ﺣﻞ ﻣﻨﺎﺳﺐ ﺭﺍ ﭘﻴ&= #65194;ﺍ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﭘﻴﺮ ﻃﺮﻳﻘﺖ ﻭ ﺳﻠﻮﻙ ﺑﺎ ﺷﺎﮔﺮﺩﺳﺎﻟﻚ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﺳﺎﻟﻚ، ﻭ ﺑﮕﻴﺮ ﻭ ﺑﺴﺘﺎﻥ ﺩﺭ ﻣﺒﺎﺩﻟﻪ ﻋﻮﺍﻃﻒ ﻭ ﺍﺩﺭﺍﻙ ﻳﮑﺪﻳ&#= 64405;ﺮ، ﻣﻴﺘﻮﺍﻧﺪ ﻭﺍﻗﻌﺎ، ﺍﻧﺴ= 5166;ﻧﻰ ﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺯﻧﺪﻩ ﺑﺸﻨﺎﺳﺪ، ﻭ ﺑﺘﮑﺎﻣﻞ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺑﺮﺳﺎﻧﺪ. ﻭﺍل&#= 1575;ّ ﺩﻳﮕﺮ ﺭﻭﺷﻬﺎ&#= 1548; ﻣﻮﺟﻮﺩ ﺯﻧﺪه ﺮﺍ ﺑﺮﺍﻯ ﺗﺠﺮبه ﻤﻴﻤﻴﺮﺍﻧﺪ. ﻳ&= #65166; ﺑﺎ ﺭﻭش عقلی ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺑﺠﺎﻯ ﺑﻴﻤﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩه اﻳﻢ. ﻣﺨﺎﻃﺐ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻴﻢ ﺑﻠﮑﻪ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ف&#= 1607;میده ایم . ﭘس ﺷﻨﺎﺧ= 5176;ﻰ ﺍﺯ ﻣﻮﺿﻮﻉ ﺍﻧ&= #65204;ﺎﻥ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi'>ثواب </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺸﺪﻩ ﻭﺳﻮﺩﻯ ﻧﺮﺳﺎ&#= 65255;ﺪه اﻳﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal><a name=3DM007><span lang=3DAR-SA dir=3DRTL style=3D'm= so-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></a></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span style=3D'mso-bookmark:M007'><span lang=3DAR-SA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span></span><span style=3D'mso-bookmark:M007'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M007</span></span><span style=3D'mso-bookma= rk: M007'></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New R= oman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﺍﺭﺯﺷﻬﺎﻯ ﺑﻰ ﺍﺭﺯﺵ، ﻭ ﻟﻄﻤﻪ ﺁﻥ ﺑﺮﻭﺡ</span></b><span lang=3DAR-SA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺳﻪ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻳﻢ. ﻳﮑﻰ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﺫ&= #65259;ﻨﻰ، ﻭ ﻳﮑﻰ ﺑﺎ ﺟﺎﻣﻌﻪ ﻭﺍﻗﻌﻰ، ﻭ ﻳﮑﻰ ﺑﺎ ﺧﺪﺍﻳﻤﺎﻥ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﮐﻞّ ﻃ&= #65170;یعت . ﺍﻃﻔﺎﻝ ﺑﻴﺸﺘﺮ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ. = ﻭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺫﻫﻨﻴّﺎﺕ، ﺧA= 262;ﺩ، ﻭﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺧﺪﺍ ﺯﻧﺪﮔﻰ ﺣﻘﻴﻘﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻣﻨﺸﺄ ﭘﻴﺪﺍﻳﺶ ﺯﻧﺪﮔﻰ ﺫﻫﻨﻰ&#= 1548; ﺍﺭﺯﺷﻬﺎﻯ ﺟﺎﻣﻌﻪ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﻫﺮ ﺣﺮﮐﺘﻰ ﻭﺍﺯ ﻫﺮ ﭘﺪﻳﺪ&= #1607; اﻯ، ﻣﺎ ﻓﻮﺭﺍ ﺁﻧﺮﺍ ﺗﻔﺴﻴﺮ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻴﮑﻨﻴﻢ. ﻣﻌﻴ&= #65166;ﺭ ﺍﻳﻦ ﺍﺭﺯﺷﻴﺎبی ﻨﻴﺰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ ﻣﺎ، &= #65261; أثری در ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﺎ ﺍﺳﺖ. ﻭ ﻋﻤﻠﺎ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس= 548; ﻣﺎ ﺁﻟﻮﺩﻩ ﺑﻤﻌﻴﺎﺭﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻴ&#= 65250;. ﻣﮑﺎﻧﻴﺰﻡ ﻭﺭﻭﺵ ﺍﻳﻦ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻫﺎﻯ ﻣﺎ، ﺟﺴﺘ&#= 65254; ﺭﻭﺍﺑﻄﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺎ ﺑﺮﺣﺴب ﻘﺪﺭت عقلی ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ روح®= 0; ﺧﻮﺩ، ﺍﻳن ﺮﻭﺍﺑﻂ ﻓﻴﻤﺎ ﺑﻴﻦ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ. ﭼﻪ ﺭﻭﺍﺑﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤّﻰ ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548; ﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻳﺎﺩ ﺑﺎﺷﺪ. ﻭ= ﭼﻪ ﺭﻭﺍﺑﻂ ﻋﻤﻴﻖ ﺗﺮ ﮐﻴﻔﻰ، ﮐﻪ ﺑﻌﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺗﺎ ﺧﺪﺍ ﻣﻴﺮﺳﺪ. ﭘس ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺭﺯﻳﺎﺑﻰ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻣﺎ، ﺩﺭ ﺟﺴﺘﻦ ﺭﻭﺍﺑﻂ ﻭ ﺍﻧﺘﺨﺎﺏ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺻﺤﻴﺢ، ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺍﻳﻦ ﺭﻭﺍﺑﻂ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ان= 78;خاب ﺭﻭﺵ ﺍﺟﺮﺍﺋﻰ ﺍﻳﻦ ﺍﺭﺯﻳﺎﺑﻰ، ﺑ= 5198;ﺣﺴب ﻤﻌﻴﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﮐﺎﺭ ﺗﻔ&= #64401;ّﺮ ﻭﺫﻫﻦ ﻣﺎ ﺍﺳﺖ&= #1548; ﺗﺎ ﺑﺎﺭﺯﺵ ﺑﺮﺳﺪ، ﮐﻪ ﭼﻪ ﭘﺪﻳﺪﻩ ﻭﮐﺎﺭﻯ ﺧﻮﺏ ﺍﺳﺖ، ﻳﺎ ﮐﺪﺍﻡ ﺧﻮﺏ ﺗﺮ ﻳﺎ ﺑﺪﺗﺮ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﺫﻫﻨﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﺩﺭ ﺍﻃﻔﺎ= ﻝ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺩﻧﻴﺎﻯ ﺫﻫﻨﻰ ﻣﻔﻴﺪ، ﻭﻟﻰ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻣﻀﺮ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﻧﻪ ﻓﺮﺩ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﮐﺎﻓﻰ، &#= 65169;ﺮﺍﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﺴﺘﺠﻮﻯ ﮐﺮﺩﻥ ﺭﻭﺍﺑﻂ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻧﻪ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ، ﻭ= 5255;ﻪ ﺻﻠﺎﺣﻴّﺖ ﻟﺎﺯﻡ، ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻫﺮ ﮔﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ را ﺩﺍﺭﺩ. ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺯﻧﺪﮔﻰ ﺫﻫﻨﻰ&#= 1548; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ ﻭﺳﺮﺍﭘﺎ ﻭﻫﻤﻰ. ﺍﻣﺎ ﺍﮔﺮ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻣﻴﺴّﺮﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5259;ﻢ ﻋﻘﻞ ﻟﺪﻧﻰ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ= 5259;ﻢ ﻣﻌﻴﺎﺭهای اﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻭﻫﻢ ﺑﻰ ﻃﺮﻓﻰ ﻭ ﺍﻧﺼﺎﻑ ﻭ ﻋﺪﺍﻟﺖ ﻭ ﺻﻠﺎﺣﻴّﺖ ﻟﺎ= 5199;ﻡ، ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻫﺮ ﺍﺭﺯﻳﺎﺑﻰ&#= 1548; ﻭﺁﻧﮕﺎﻩ ﺁﻧﻬﺎ ﺍﺯ ﺯﻧﺪﮔﻰ ﺫﻫﻨﻰ&#= 1548; ﺑﺰﻧﺪﮔﻰ ﺣﻘﻴﻘﻰ ﻗﺪﻡ ﮔ&= #65196;ﺍﺭﺩه اﻧﺪ. ﺍﻃﻔﺎﻝ ﻧﻴﺰ ﮐﻪ ﺩﺭ ﻭﺍﻗﻌﻴّﺖ ﺟﺎﻣﻌﻪ ﻭ ﺗﺸﻨﻪ ﺁﻥ ﻫﺴﺘﻨﺪ، ﺑﺎﻳ= 5194; ﻧﺨﺴﺖ ﺑﺠﺎﻣﻌﻪ ﺁﺷﻨﺎ ﺷﻮﻧﺪ، &#= 64404;ﺮﭼﻪ ﺁﻟﻮﺩﻩ ﺷﻮﻧﺪ. = ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺗﺰﮐﻴﻪ ﮐﺮﺩﻩ&#= 1548; ﺯﻧﺪﮔی اﺯ ﺁﻥ ﺑﺠﻮﻳﻨﺪ. ﺗﮑﺎ&= #65251;ﻞ ﺍﻧﺴﺎﻥ ﻧﻴﺎﺯ ﺑﻬﺮ ﺳﻪ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺍ&= #65197;ﺩ. ﺍﻭﻝ ﺯﻧﺪﮔﻰ ﺭﺋﺎﻟﻴﺴﻢ ﺍﺑﮋﮐﺘﻴﻮ ﺑﺮﺍﻯﺍﻃﻔﺎﻝ &#= 65261; ﺳﭙس ﺯﻧﺪﮔﻰ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺳﺒﮋﮐﺘﻴﻮ ﺫﻫﻨﻰ، ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺯﻧﺪﮔﻰ ﻣﺘﺎﻓﻴﺰیکی اﻟﻬﻰ ﻭﺗﮑﺎﻣ= 5248;ﻰ، ﮐﻪ ﺭﺋﺎﻟﻴﺴم ﻮ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻭﺍﻗﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻳﺎ (ﻭﺍﻗﻌﻴّﺘﻰ ﺍﻳﺪﺁﻝ) ﺩﺭ ﺧﺪﺍ، ﮐﻪ ﻫﻤﺎﻥ ﻳﺎﻓﺘﻦ ﺷﻬﻮﺩ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ، &#= 65261;ﺩﺭﻙ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻗﻮﻯ ﺗﺮ ﺍﺳﺖ. </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻤﻠﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﻴﺸﺘﺮ ﺑﻤﻌﺎﻧﻰ ﭘﺪﻳﺪه ﻫﺎ، ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺧﻮ&#= 65193;ﻣﺎﻥ ﺍﺯ ﺁﻧﻬﺎ ﭼﺴﺒﻴﺪه اﻳﻢ ﺗﺎ ﻭﺍﻗﻌﻴّﺖ ﻫﺎ. ﻭﻟﻰ ﺁﻳﺎ ﺍﻳﻦ ﮐﺎﺭ ﺍﺭﺯﻳﺎﺑﻰ، ﺿ= 5198;ﻭﺭﻯ ﻭ ﻟﺎﺯﻡ ﺍﺳﺖ؟ﻳﺎ ﺍﻳﻨﮑﻪ ﺯﺍﺋﺪ ﻭﻣﺰﺍﺣﻢ. ﺍﻳﻦ ﮐﺎﺭ ﺗﻔﺴﻴﺮ ﭘﺪﻳﺪه ﻫﺎ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻓﻮﺭﻯ ﻭ ﺣﻘﻴﺮﺍﻧﻪ ﺁﻧﻬﺎ، ﻳﻚ ﺃﻣﺮ ﻃﺒﻴﻌﻰ ﻭ ﺍﺯ ﺷﺄﻥ ﻣﻘﺎﻡ ﻫﻤﻪ ﺍﺳﺖ. ﻭ ﺑﻨﻈﺮ ﻣﻦ ﺷﺄﻥ ﻣﻘﺎﻡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺨﺪﺍ&#= 1548; ﭼﻮﻥ ﻭﺟﻮﺩ ﻣﺎ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻭﻣﻘﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺣﻴﺎﺕ ﻭ ﻓﮑﺮ ﮐﺮﺩﻥ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺍﮔﺮ ﻣﺎ ﺍﻳﻦ ﻋﺎﺩﺕ ﺍﺭﺯﻳﺎﺑﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ&#= 1548; ﺑﺰﻧﺪﮔﻰ ﺫﻫﻨﻰ ﻭ ﻃﻠﺴﻢ ﻣﻘﺎﻡ ﺧﻮﺩ، ﻭ&#= 65175;ﻮﻗّﻒ ﮐﺎﻣﻞ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ. = ﺭﺍﻩ ﻭ ﭼﺎﺭﻩ ﺁﻥ ﻳﻚ ﺩﻭﺭﻩ ﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ ﺍﺳﺖ. = ﺗﺎ ﺍﻳﻦ ﻋﺎﺩﺕ ﺫﻫﻨﻰ، ﻣﺎﻧﻨ= 5194; ﻫﺮﭼﻴﺰ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ ﺭﺍ ﻃﺮﺩ ﮐﺮﺩ ﺗﺎ به ﺷﻬﻮﺩ ﺑﺮﺳﻴﻢ. ﻭ ﺩﺭﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺻﻠﺎﺣﻴّﺖ ﺍﻳﻦ ﺍﺭﺯﺷﻴﺎﺑﻰ ﺭ&#= 65165; ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. یعنی ﻫA= 250; ﻋﻘﻞ ﻭ ﻫﻢ ﻣﻌﻴﺎﺭ ﻭ ﻫﻢ ﻋﺪﺍﻟﺖ، ﺩﺭ ﺍﺟﺮﺍﻯ ﻋﻤﻞ ﺍﺭﺯﻳﺎﺑﻰ ﺭﺍ ﺩﺍﺭﻳﻢ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻳﻦ ﻓﻌﺎﻟﻴّﺖ ﺫﻫﻨﻰ ﺑﺸﮑﻞ ﺍﺭﺯﻳﺎﺑﻴﻬﺎ= 548; ﻫﻤﺎﻥ ﺣﻴﺎت ﻮ ﻓﮑﺮ ﺍﺳﺖ ﻭﺑﺪﻭﻥ ﺁﻥ ﺟﺰ ﻣﺮﺩﻩ ﺑﻮﺩﻥ، &#= 65251;ﻌﻨﻰ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻋﻤﻠﺎ ﺍﻳﻦ ﻋﺎﺩﺕ ﻣﺰﺍﺣم ﺪﺭ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ ﺗﺄﻣّﻞ ﻣﺎ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻃﺮﺩ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﺎﻳﺪ ﺭﻧﺞ ﺁﻭﺭ ﻫﻢ ﺑﺎﺷﺪ.= ﻭﺗﻮﺻﻴﻪ ﻣؤﮐّﺪ ﻫﻢ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺭﺍﻩ ﺭﺍ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩﻫﺎ ﺑﺎﺯ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻫﻤﻴﻦ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭﻟﻰ ﺑﺎ ﺩﺍﺷﺘ&= #65254; ﺻﻠﺎﺣﻴّﺘﻰ ﮐﺎﻓﻰ الهی ﺑʋ= 66;ﺯ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺷﺪ. خو&#= 1583;عمل ﻃﺒﻴﻌﻰ ﺗﻔﮑّ= 5198; ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻴﺴﺖ ﮐﻪ ﻣﻬﻢ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﻧﺒﻮﺩﻥ ﺻﻠﺎﺣﻴّﺖ ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ، &#= 65261;ﻣﻌﻴﺎﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺭﻭﺵ ﺍﺟﺮﺍﺌﻰ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺍﺳﺖ. ﻭ ﮐﻢ ﺷﺪﻥ ﺍﺭﺯﺵ ﻧﺘﻴﺠﻪ ﺩﺭ ﻋﻤﻞ ﺍﺳﺖ. ﻧ= ;ﺪﺍﺷﺘﻦ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻋﻮﺍﻣﻞ، ﺑﺨﺎ= 5219;ﺮ ﻧﺪﺍﺷﺘﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻫﺮ= چه ﻤﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ، &#= 65255;ﺘﻴﺠﻪ ﮐﺎﺭ ﺑﻬﺘﺮ ﺍﺳ&= #65174;. ﺁﻧﭽﻪ که ﺒﻴﺸﺘﺮ ﺩﺭ ﺍﻳﻦ ﻋﺪﻡ ﺻﻠﺎﺣﻴّﺖ ﻣؤثّر ﻭﻣﺰﺍ᥶= 7;ﻢ ﺍﺳﺖ، ﺗﺤﻤﻴﻠ= 5260;ﺎﻯ ﺟﺎﻣﻌﻪ ﻭ ﻣﺤﻴﻂ ﺑﺨﺼﻮﺹ ﺩﺭ ﺩﻭﺭﻩ ﻃﻔﻮ&= #65247;ﻴّﺖ ﻣﺎ ﺍﺳﺖ. ﺣﺪّ ﺃﮐثر ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻳﻚ ﻗﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻣﻌﻴﺎﺭﻫﺎﺋﻰ ﺑﻤﺎ ﺗﺤﻤﻴﻞ ﺷﺪﻩ، ﻭﻣﻌﻨﻰ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﺍ ﺑﺮﺍﻳﻤﺎﻥ ﻣﺤﺪﻭﺩ ﻭﻣﺸﺨﺺ ﮐﺮﺩه اﻧﺪ ﻭﻧﻴﺰ ﻫﻤﺎن ﺮﺍﻩ ﺍﻧﺼﺎف ﻮﻋﺪﺍﻟﺖ، ﺩﺭ ﺍﺟﺮﺍﻯ ﻋﻤﻞ ﺗﻔﮑّﺮﺍﺕ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺭﺍ ﮔﺮﻓته اﻧﺪ. ﻟ= 5196;ﺍ. ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﻌﺮﺽ ﺧﻄﺮ ﺳﺮﮐﻮﺑﻰ ﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺣﺎﺩ ﺩﻳﮕﺮﺍﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ. = ﻭ ﻧﺎﭼﺎﺭﻳﻢ ﺑﺠﺎﻯ ﺍﻧﺼﺎﻑ ﻭ ﻋﺪﺍﻟﺖ ﻭ ﺑﻰ ﻃﺮﻓﻰ، ﺗﻤﻠّA= 238; ﺩﻳﮕﺮﺍﻥ ﻭ ﮐﺴﺐ ﺭﺿﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﭘ= ﻴﺶ ﺑﮕﻴﺮﻳﻢ. ﻳﻌﻨ&= #65264; ﺳﻪ ﺭﮐﻦ ﺍﺭﺯﻳﺎﺑﻰ ﺭﺍ ﺍﺯ ﻣﺎ ﮔﺮﻓته اﻧﺪ ﺩﺭﺣﺎﻟﻴ= 4401;ﻪ ﻫﺮ ﺳﻪ ﺁﻧﻬﺎ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻭﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻫﺴﺘﻨﺪ. = ﺍﻳﻦ ﺗﺤﻤﻴﻠﻬﺎﺋﻰ ﮐﻪ ﺍﺯ ﺟﺎﻣﻌﻪ ﺩﺭﺫﻫﻦ ﻣﺎ ﻭﺍ&= #65197;ﺩ ﻣﻴﺸﻮﺩ، ﺧﻮﺩ ﺩﺭ ﺍﺑﺘﺪﺍﻯ ﻃﻔﻮﻟﻴّﺖ ﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﻭ ﺣﻖ ﻫﺴﺘﻨﺪ. ﻭ= ;ﻟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭ ﺻﻌﻮﺩ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﺰﺍﺣﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺑﺸﺮ ﻧﻴﺰ ﻧﺴﻞ ﺑﻨﺴﻞ ﻓﺮﻫﻨﮓ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺩﺭﺍ &= #65169;ﻴﮑﺪﻳﮕﺮ ﺗﺤﻮﻳﻞ ﺩﺍﺩﻩ&#= 1548; ﻭﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﻧﺎ ﺭﺳﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺯﺑﺎ&= #65253; ﻭ ﺍﻟﻔﺎﻅ ﻳﺎ ﻗﻠﻢ ﻭ ﮐﻠﻤﺎﺕ&= #1548; ﻭﺍﺭﺩ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺩ ﮐﺮﺩﻩ، ﻭ ﺗثبیت ﻭ ﺗﺎﺭﻳﺨﻰ ﻧﻤﻮﺩه اﻧﺪ. ﻭ ﺷﮑﻞ (ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ) ﻭ ﻣﺤﻴﻄﻰ ﺑﺮﺍﻯ فرهنگ ﺍﻗﻮﺍﻡ ﻭ ﺑﺸﺮﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﻣﺎ ﻫﻨﻮﺯ ﺁﻣﺎﺩﮔﻰ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺍﺭﺩﻳﻢ. ﻭﺗﻨ&= #65260;ﺎ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭ ﺭﺳﻴﺪهﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺸﻬﻮﺩ ﻧﻬﺎئ= 740; ﻮﺑﺎﺯﮔﺸﺖ ﺧﻮ&#= 65193; ﺍﺯ ﺧﺪﺍ، ﺑﺮ ﺣﺴﺐ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 05;عقوﻟﺎﺕ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺟﺪﻳﺪﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺳ&= #65220;ﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺭﺍ ﻭﺍﻗﻌﺎ ﺑﺎﻟﺎﺗﺮ ﻭ ﻏﻨﻰ ﺗﺮ ﻣﻴﮑﻨ&= #65194;. ﮐﻪ ﺑﺎﺯ ﻣﻔﻴﺪ ﺍﻃﻔﺎﻝ ﻭ ﺟﻮﺍﻧﺎﻥ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪ&#= 65263; ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻣﻀّﺮ ﺑﺤﺎﻝ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺍﻳﻦ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎﻳﺴﺘﻨﺪ. ﻭﺑ&= #65198;ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺧﻮﺩ ﺳﻄﺢ ﺟﺪﻳﺪﻯ ﺑﺮ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻓﺮﻫﻨﮓ ﺑﺸﺮﻯ ﺑﻴﻔﺰﺍﻳﻨﺪ. ﮔ&= #65198;ﭼﻪ ﺑﺎﻳﺪ ﻣﻮﻗﺘﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺍ&#= 65267;ﻦ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻓﺮﻫﻨﮓ ﻋﺎﻣّﻪ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ. ﭘس ﺍﻓﺮﺍﺩ ﺑﺰﺭﮔﺴﺎﻝ ﻗﺒﻞ ﺍﺯ ﺗﺰﮐﻴﻪ ﻭ ﺷﻬﻮﺩ ﻧﺒﺎﻳﺪ&#= 1548; ﺑﺎﺭﺯﻳﺎﺑﻰ ﻋﻘﻞ ﺧﻮﺩ، ﮐﻪ ﻫﻤﺎﻥ(ﺳﻠﻮﻙ ﻋﻘﻠﻰ)ﻏﻴﺮ ﺳﺎﻟﮑﺎن اﻟﻬA= 264; ﺍﺳﺖ، ﺍﮐﺘﻔﺎ ﻧﻤﺎﻳﻨﺪ. ﺯﻳﺮ&= #65165; ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻔﺴﻴﺮ ﺩﺭﺳﺖ ﭘﺪﻳﺪه ﻫﺎ ﺑﺎﻋﻘﻞ ﻫﺮﭼﻪ ﺑﺮﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﻭ ﻣﻌﻴﺎﺭ ﺻﺤﻴﺢ &= #65261; ﺻﻠﺎﺣﻴّﺖ ﮐﺎﻓﻰ ﺑﺎﺷﺪ. ﻭ ﺍلاّ ﺑﺎﺯﻳﭽʌ= 58; ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭﻫﻨﻮﺯ ﺟﺎﻫﻞ &= #65251;ﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻋﺎﺩﺕ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺑﻮﺩ، ﺗﺎ ﺑﻪ ﺣسّ ﮐﺮﺩﻥ ﭘﺪﻳﺪﻩ ﻫﺎ ﺍﮐﺘﻔﺎ ﻧﺸﻮﺩ. = ﻭﺑﻤﻌﻨﻰ ﻭ ﻋﻠﻞ ﻭ ﻫﺪﻓﻬﺎﻯ ﭘﺪﻳﺪﻩ ﻫﺎ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺟّﻪ ﮔﺮﺩﺩ. ﻭﺍﻳﻦ ﺧﻮﺩ ﻏﺮﻳﺰه ا= 740; ﺍﺳﺖ ﻓﻄﺮﻯ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺗبه اﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻩ، ﺗﺎﻫﻤ= 5268;ﺸﻪ ﺑﺎ ﺟُﺴﺘﻦ ﺍﻳﻦ ﻣﻌﻨﻰ، ﻭ&#= 65169;ﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ، ﮐﺸﺶ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ ﺑﺮﻗ&#= 65198;ﺍﺭ ﺑﺎﺷﺪ. ﺍﻣﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﻗﺪﺭﺕ ﻣﻌﻨﻰ ﺟﺴﺘﻦ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;، ﻳﺎ ﺩﺭﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﮔﺮﭼﻪ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﺪ، ﺑﻠﮑ= 5258; ﺩﺭ ﺧﻄﺮ ﻣﺪﺍﻭﻡ ﺍﻧﺤﺮﺍﻑ ﻭ ﻗﻬﻘﺮﺍ ﺍﺳﺖ، &#= 65261; ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5169;ﺎ ﺗﺮﻙ ﻣﻮﻗّﺖ ﺍﻳﻦ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭﺭﺍﻩ ﺧﺪﺍ ﻭﻋﻘﻞ ﺑﺮﺗﺮ ﻗﺎﺋﻢ ﺑﺸﺮﻯ، &#= 65261; ﺻﻠﺎﺣﻴّﺖ ﺍﺟﺮﺍﺋﻰ ﮐﺎﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﻣﻌﻨﻰ ﺩﺍﺩﻥ ﻫﺎ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻌﻴﺎﺭی ﺒﺤﻖ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﮐﺮﺩﻥ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ. ﮐﻪ ﺍﻳﻦ ﻋﻴﻦ ﺗﮑﺎﻣﻞ ﺍﺳﺖ، &#= 65261; ﺁﻥ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻋﻴﻦ ﻗﻬﻘﺮﺍ ﺍﺳﺖ. ﺍ= ﻃﻔﺎﻝ ﺩﺭ ﺑﺰﺭﮔﺘﺮﻫﺎ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﭘﻴﺶ ﺍﺯ ﺗﻮﺟّﻪ ﺑﺨﻮﺩ ﭘﺪﻳﺪﻩ، ﺑﺎﺭ= 5199;ﻳﺎﺑﻰ ﺁﻥ ﭘﺪﻳﺪﻩ، ﻭ ﺧﻮﺏ ﻭ ﺑﺪ ﺁﻥ ﺩﺭ ﺑﺮﺩﺍﺷت ﺴﻠﻮﮐﻰ ﻋﻘﻠﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ. ﻭﺩﻧﺒ&= #65166;ﻝ ﺑﺮﭼﺴﺒﻰ ﮐﻪ ﺑﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﻣثلا ﺩﺭﺩ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ، ﻣﻴﺨ= 5262;ﺍﻫﻨﺪ ﺷﺠﺎﻋﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺤﻤّﻞ ﺩﺭﺩ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴکه ﺠﺎﻣﻌﻪ ﺑﺎ ﺗﻌﻠﻴﻢ ﺍﻳﻦ ﺭﻭش ﺰﻧﺪﮔﻰ ﺫ&#= 65259;ﻨﻰ ﺑﻌﺪﺍ ﺑﺎﻃﻔﺎﻝ ﻟﻄﻤﻪ ﻣﻰ ﺯﻧﻨﺪ. ﭼﻮﻥ ﻳﻚ ﺭﻭﺵ ﺑﺤﻖ ﻧﻴﺴﺖ. ﻭ ﻣﻴﺒﺎﻳﺴﺖ ﺑﺰﺭﮔﺘﺮﻫﺎ ﺍﻭﻝ ﺧﻮﺩ ﺳﻠﻮﻙ، ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﺑﺮﺳﻨﺪ، ﺑﻌﺪ ﺩﺭﺗﺮﺑﻴﺖ ﺍﻃﻔﺎﻝ باعث ﺗﺤﻤﻴﻞ ﻋﺎﺩﺕ ﺑﺪ ﺩﺭ ﺍﺭﺯﺷﻴﺒﺎﻯ ن= 588;وﻧﺪ. ﻭﻟﻰ ﻣﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻟﻚ ﺍﻃﻔﺎﻝ ﺑﺎﻳﻦ ﺗﺮﺗﻴﺐ ﻭﻟﻮ ﻧﺎﻗﺺ ﻧﻴﺎﺯ به آن ﺩﺍﺭﻧﺪ. = 5261; ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﺿﺮﻭﺭﻯ ﻃﻔﻞ، &#= 65175;ﺎ ﺳﺮﺣﺪّ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﺣﺪّ ﺃﻗﻞ ﺗﻌﻠﻴﻢ ﺍﻳﻦ ﻋﺎﺩﺕ، ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﮐﻪ ﻃﻔﻞ ﺍﻗﺪﺍﻡ ﺑﺒﺮﺩﺍﺷﺘﻬﺎ= 5263; ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺧﺎﻡ ﺧﻮﺩ ﺑﮑﻨﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺪﺗﺮ ﺍﺯ ﺗﺮﺑﻴﺖ ﻧﺎﻗﺺ ﺟﺎﻣﻌﻪ ﺩﺭ ﺗﺤﻤﻴﻞ ﺍﺭﺯﺷﻬﺎ ﺍﺳﺖ. = ﺩﺭ ﺗﺮﺑﻴﺖ ﻫﺮﭼﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺘﺮ ﻃﻔﻞ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻕ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﺍ ﻣﻰ ﺁﻣﻮﺯﺩ، ﻋﻠﻢ ﻭ ﻓﺮﻫﻨﮓ ﻃﻔﻞ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. ﺑﺨﺼﻮ&= #65209; ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺍﻧﻰ ﺑﻄﻔﻞ ﻣﻴﺂﻣﻮﺯﺩ، ﮐ= 5258; ﻋﻠّﺖ ﭘﺪﻳﺪه ﻫﺎ ﺭﺍ ﺟﺴﺘﺠﻮ ﮐﻨﺪ. ﺗﺎ ﻃﻔﻞ ﺭﻭﺷﻦ ﺷﻮﺩ، ﻭ ﺩﻭﭼﺎﺭ ﭘﺮﻳﺸﺎﻧﻰ ﻓﮑﺮ ﻧﮕﺮﺩﺩ. ﺗ= ﺎ ﺍﻳﻨﺠﺎ ﺗﺤﻤﻴﻞ ﺟﺎﻣﻌﻪ ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﺭ ﻃﻔﻞ ﻣﻔﻴﺪ ﺍﺳﺖ. ﺍﻣ= ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﻔﻞ ﻭﻗﺘﻰ ﺑﺰﺭﮒ ﺷﺪ، ﻭ ﻋﻀﻮﻯ ﺍﺯ ﺟﺎﻣﻌﻪ ﺑﺰﺭگ ﺴﺎﻟﺎﻥ ﮔﺮﺩﻳﺪ، ﻧﺒﺎ= 5267;ﺪ ﺩﺭ ﺍﻳﻦ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻓﺮﻫﻨﮓ ﺟﻤﻌﻰ ﺑﺎﻳﺴﺘﺪ، ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﭘﺎ ﻓﺮﺍﺗﺮ ﻧﮕﺬﺍﺭﺩ. ﺗﺎ ﺑﺎ ﻳﻚ ﺩﻭﺭﻩ ﮐﻮﺗﺎﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺨﺪﺍ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﭘس ﺗﻔﺴ&= #65268;ﺮ ﻭ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺟﺴﺘﺎﺭ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﭘﺪ&#= 65267;ﺪﻩ ﻫﺎ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺿﺮﻭﺭﻯ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺑﺮﺍﻯ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻃﺒیعی ﻤﻴﺒﺎʌ= 07;ﺪ. ﻭ ﺿﺮﻭﺭﻯ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻃﺒﻴﻌﻰ ﻭ ﺿﺮﻭﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻃ= ﻔﻞ ﻳﺎﺩ ﻣﻴﮕﻴﺮﺩ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﺎﺭﻯ، ﺩﻧﺒﺎ= 5245; ﺁﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺍﺭﺯﺵ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﺯ ﺁﻧﭽﻪ ﺍﺭﺯﺵ ﻧﺪﺍﺭﺩ ﻳﺎ ﺿﺪ ﺍﺭﺯﺵ ﺍﺳﺖ، ﺩﻭﺭﻯ ﺍﺧﺘﻴﺎﺭ ﻧﻤﺎﻳﺪ. ﺑﺨﺼﻮ&= #65209; ﺩﺭ ﺩﻭﺭﻩ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺳﻴﻠﻪ ﮐﻤﮑﻰ ﻋﺎﻟﻰ ﺍﺳﺖ. ﻭﮐﺎﻣﻠﺎ&= #1606; ﺒﺮﺍی ﺘﺮﺑﻴﺖ ﺳﺎﻟﮑﺎن ﺨﻮﺩ ﻣﮑﺎﻧﻴﺰم اﺭﺯﺷﻴﺎبی ﺮʋ= 65; ﺑﮑﺎﺭﻣﻴﮕﻴﺮ= 5193;. ﻫﺪﻑ، ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺑﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﭼﻪ ﺍﺭﺯﺷﻬﺎﺋﻰ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﻫﺪﻑ، ﻫﻤﺎﻥ ﺧﻮﺩ ﺍﺭﺯﺵ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺑﺎﻳﺪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻫﺪﻑ، ﻣﺎﺭﺍ ﺑﺨﻮﺩ ﻣﺸﻐﻮﻝ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺧﺪﺍﺟﻮﺋﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﻭ= ﻣﻔﻴﺪ ﺍﺑﺪﻳّﺖ. ﻣﻊ ﺫﻟﻚ ﺑﺮﺍﻯ ﻃﻔﻞ ﺍﻧﺘﺨﺎﺏ ﻫﺪﻑ ﻣﺤﺎﻝ ﺍﺳﺖ، ﻟﺬﺍ ﮐﺎﺭ ﺍﻳﻦ ﺍﺭﺯﻳﺎﺑﻰﭘﺪ= 5267;ﺪﻩ ﻫﺎ ﺍﺯ ﻃﺮﻳﻖ ﻣ= ﻄﺎﺑﻘﺖ ﺩﺍﺩﻥ ﺑﺮ ﻫﺪﻓﻬﺎ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭﻟﻰ ﮐﻤﻚ ﻭ ﻧﻘﺶ ﻣثبت ﺣﺎﻓﻈﻪ ﺩﺭ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﻣﺤﻴﻄﻰ ﺟﺒﺮﺍﻥ ﺁﻧﺮﺍ ﻣﻴﮑﻨﺪ. ﻏﺮﻳﺰ&= #65257; ﻓﻄﺮﻯ ﻭ ﮐﺸﺶ ﻏﺮﻳﺰﻯ ﺑﺨﺪﺍ&#= 1548; ﻭﺗﮑﺎﻣﻞ ﺑﺮﺍﻯ ﻃﻔﻞ ﻧﻘﺶ ﻣثبتی ﺩʋ= 65;ﺭﺩ. ﻭﻟﻰ ﻭﻗﺘﻰ ﻃﻔﻞ ﺑﺴﻦ 15 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟﮕﻰ ﺭﺳﻴﺪ، ﺩﻭ ﺭﺍﻩ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻳﺎ ﺍﻳﻨﮑﻪ ﻭﺍﺭﺩ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻫﺪﻓﻬﺎ ﻭ ﺭﻭﺷﻬﺎ ﻭﺗﻌﺼّﺒﺎﺕ ﺟﺎﻣﻌﻪ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﻭﺩ= 5197; ﻃﻠﺴﻢ ﻭ ﺗﻮﻗف ﻀﺪ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺎﻓﺘﺪ، و ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻧﻤﻴﺘ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺍﻧﺪ، = 5169;ﺘﮑﺎﻣﻞ ﻭ ﻋﺒﻮﺭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﺯ ﻫﻤﺎﻥ 15 </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ، = 5175;ﺎ ﻫﻢ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﻤﺘﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﮔﺮﺩﺩ&#= 1548; ﻭ ﻫﻢ ﺑﺎ ﺗﺰﮐﻴﻪ ﺳﺮﻳﻊ ﺗﺮ ﺑﺸﻬﻮﺩ ﺯﻭﺩ ﺭس ﺑﺮﺳﺪ. = ﻭ الاّ ﻫﺮﭼﻪ ﺍﻳﻦ ﺟﻮﺍﻥ ﺩﻳﺮﺗﺮ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﻴﻔﺘﺪ، ﺩﻳﺮ= 5175;ﺮ ﺑﻨﺠﺎت ﺸﻬﻮﺩﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻴﺮﺳﺪ. ﻭﺣتی اﺣﺘﻤﺎﻝ ﺗﺼﻤﻴﻢ ﺑﺘﮑﺎﻣﻞ ﻧﻴﺰ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ. = ﻃﻔﻞ ﺩﺭ ﮐﺴﺐ ﻋﺎﺩﺕ ﺍﺭﺯﻳﺎﺑﻰ ﺣﻮﺍﺩث ﻭﻣﻌﻨﻰ ﭘﺪﻳﺪ&#= 65257; ﻫﺎ، ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﻣثلا ﻧﺒﺎﻳﺪ ﺁﺩﻣﻰ ﺗﺮﺳﻮ ﻭ ﺑﻰ ﻋﺮﺿﻪ ﺟﻠﻮﻩ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﻃﻔﻞ ﺩﺳﺖ ﺑﺮﻳﺴﻚ ﻭ ﺍﺑﺘﮑﺎﺭ ﻭ ﻧﻤﻰ ﺯﻧﺪ ﻭ ﺗﻈ= ﺎﻫﺮﻫﺎﻯ ﮐﻮﺩﮐﺎنه ﺮﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺷﺎﻳﺪ ﻣﻮﻗﻌﻴّﺖ ﻭ ﺍﺭﺯﺵ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺸ&#= 65166;ﻥ ﺑﺪﻫﺪ ﻭﮐﻤﺘﺮ ﺑﭙﺪﻳﺪﻩ ﻫﺎﺋﻰ ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮﺵ ﭘﻴﺪﺍ ﻣﺒﻴﺸﻮﺩ ﻭﺑﺮ ﺳﺮﺵ ﻣﻴﺂﻳﺪ ﺗﻮﺟّﻪ ﻣﻴﮑﻨ= 5194;. ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺍﺭﺯﺷﻰ ﻭ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻃﻔﻞ ﺑﺮﺍﻯ ﺁثاﺭ ﻣﻨﻔﻰ ﺯﻳﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﻃﻔﻞ ﻣﺘﻮﺟّﻪ ﺁﻥ ﻧﺒﻮﺩ ﺑﺎ ﻫﺪﺍﻳﺖ ﻣﺮﺑّ= 5264; ﻭﮐﺎﻣﻞ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺎﻳﺪ ﺑﻄﻔﻞ ﺩﻳﺮﻭﺯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻮﺍﻥ ﺍﻣﺮﻭﺯ ﺑﻔﻬﻤﺎﻧﺪ ﻭ ﺑﺮﺍﻳﺶ ﺭﻭﺷﻦ ﮐﻨﺪ ﮐﻪ ﺍﻳﻦ ﺳﻮﺍﺑﻖ ﺗﺮﺑﻴﺘﻰ ﻟﻄم= 607; اﻯ ﺑﺮﻭﺍﻥ ﺟﻮﺍﻥ ﺑﺎ ﺩﻧﻴﺎﻯ ﺧﺎﺭﺝ ﻭﺍﻗﻌﻰ ﺍﺳﺖ ﻭ ﻫﻢ ﻟﻄﻤﻪ ﺧﻮﺭﺩﻥ ﺩﺭ ﺟﺎﻣﻌﻴّﺖ ﻭ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ.= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻮʋ= 83;ﻪ ﻣﺪﺍﻭﻡ ﺑﺎﺭﺯﺷﻬﺎ، ﺁ= 5255;ﻬﻢ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭ ﻭ ﺭﻭﺷﻰ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺗﺤﻤ&#= 65268;ﻞ ﮐﺮﺩه اﻧﺪ، ﺟA= 262;ﺍﻥ ﺭﺍ ﺍﺯ ﺩﺭﻙ ﺣﻘﻴﻘﺖ ﺩﻧﻴﺎﻯ ﺧﺎﺭﺝ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﺋﺎﻟﻴﺴﻢ ﻣﻨﺤﺮﻑ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭﻭﺍﻗﻌﻴّﺖ ﻫﺎ، ﮐﻤﺘﺮ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻭ ﺩﻗّﺖ ﺍﻭ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺍﺭﺯﺵ ﭘﺪﻳﺪﻩ ﻫﺎ ﺭﺍ ﺩﻳﺪن ﺪﺭ (ﻭﺍﻗﻊ ﺁﻥ) ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﻭ الاّ ﺣﺘﻰ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﻭ ﻇﺎﻫﺮﻯ ﺭﺍ ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﺪﻳﺪﻩ ﺍﺳﺖ. ﺟ= ﻮﺍﻥ ﺍﺳﻴﺮ ﺩﻧﻴﺎﻯ ﺫﻫﻨﻰ ﻭ ﺷﺨصیﻮﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻭ ﭘﻴﺮﺍﻳﻪ ﺍﺭﺯﺷﻬﺎ ﺭﻭﮐﺶ ﺗﻴﺮﻩ ﮐﻨﻨﺪﻩ، ﺑﺮﺍ= 5263; ﻫﻤﻪ ﻭﺍﻗﻊ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﻣﻴﺸﻮﺩ. ﻣﮕﺮ ﺟﻮﺍﻥ ﻣﺘﻮﺟّﻪ ﺷﻮﺩ= 548; ﮐﻪ ﻋﻤﻞ ﺍﺭﺯﻳﺎﺑﻰ ﻭﻣﻌﻨﻰ ﺟﻮﺋﻰ ﮐﺎﺭﻯ ﻃﺒﻴﻌﻰ &= #65165;ﺳﺖ. ﺍﻣﺎ ﻭﻗﺘﻰ ﻟﺎﺯﻡ ﻭ ﺿﺮﻭﺭﻯ ﻫﻢ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺻﻠﺎﺣﻴّﺖ ﻋﻘﻠﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﺁﻥ ﺭﺍ ﺩﺍﺷﺘﻪ، ﻭ&#= 65251;ﻌﻴﺎﺭ ﺑﺮﺗﺮﻳﻦ ﺭﺍ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺍﻳﻦ ﺻﻠﺎﺣﻴّﺖ ﺑﺮﺍﻯ ﻣﻌﻨﻰ ﺟﻮﺋﻰ ﻭ ﺑﺎﻃﻦ ﻣﻌﺎﻧﻰ ﺭﺍ ﺧﻮﺍﺳﺘﻦ، ﻭﻗ= 5176;ﻰ ﺍﺳﺖ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ ﭼﻮﻥ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻭ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ&#= 1548; ﻭﻭﺭﺯﻳﺪﮔﻰ ﺍﺟﺮﺍﺋﻰ ﻫﻤﺮﺍﻩ ﺍﻧﺼﺎﻑ ﻭ ﻋﺪﺍﻟﺖ ﻣﻴﺮﺳ&#= 65194;. ﺁﻥ ﮔﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺘﻰ ﻳﺎ ﺍﺭﺯﻳﺎﺑﻰ، ﻭ= 5251;ﻌﻨﻰ ﺟﺴﺘﻦ ﺻﺤﻴﺢ ﺣﻮﺍﺩث ﺑﭙﺮﺩﺍﺯﺩ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻦ ﻏﺮﻳﺰﻩ ﻃﺒﻴﻌﻰ ﺍﺭﺯﻳﺎﺑﻰ، ﺍ= 4404;ﺮ ﻫﻤﺮﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﺗﮑﺎﻣ= 5246; ﻭ ﺷﻬﻮﺩ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺍﻳﻦ ﺍﺭﺯﻳﺎﺑﻴﻬﺎ= 548; ﻫﻤﺎﻥ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﻫﺴﺘﻨﺪ. = ﭘس ﻋﻘﻴﺪﻩ ﻧﻴﺰ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، ﻭﻟﻰ ﺩﺭﺳﺖ ﺁﻧﺮﺍ ﺑﺎﻳﺪ ﺩﺍﺷﺖ، &#= 64400;ﻪ ﺍﻳﻦ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻫﻢ ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻞّ ﻗﺎﺋم ﺮبّ اﻟﻨﻮﻉ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴﺴّﺮ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺍﺭﺯﺵ ﻳﺎﺑﻰ ﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﻧﺒﻮﺩ&= #1548; ﺍﻧﺴﺎﻥ ﺩﺭ ﺩﻧﻴﺎﻯ ﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧ&#= 65194;. ﻭ ﻧﻪ ﺑﻄﺒﻴﻌﺖ ﺍﻟﻬﻰ و فطرت ذاتی ﻣﻴﺮﺳﻨ᥷= 4;. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﻃﺒﻴﻌﺖ ﻧﺎﻗﺺ ﻭﺁﻟﻮﺩﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺫﻫﻦ ﺧﻮﺩ ﻣﻴﻤﺎﻧﺪ. ﺍﻳﻦ ﺩﻧﻴﺎﻯ ﺫﻫﻨﻰ &= #65199;ﻧﺪﮔﻰ ﻭﺍﻗﻌﻰ ﺷﺨﺺ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺑﻠﮑﻪ ﺯﻧﺪﮔﻰ ﺩﺭ(ﺳﺎﻳﻪ ﻭﺍﻗﻊ)ﻭ ﺩﺭ ﺍﻭﻫﺎﻡ ﺫﻫﻦ ﻭ ﻫﻮﺳﺒﺎﺯﻯ ﻫﺎﻯ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. ﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺎ ﺩﺭ ﺧﻮﺍﺏ ﻫﺴﺘﻴﻢ، ﻭ ﻧﻪ ﺑﻴﺪﺍﺭ ﻭ ﭼﻮﻥ ﺑﻤﻴﺮﻳﻢ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﻳﻢ. ﭼﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺁﺧﺮ ﺳﻠﻮﻙ، ﻭ&#= 65169;ﺮﺍی ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺎﻗﻞ ﻣﻴﺸﻮﻳﻢ. ﻭ ﺩﻳﺮﻭﺯ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ، ک= 07; ﭽﮕﻮنه ﻤﻴﺘﻮﺍﻧﺴتی = 5; ﺪﻭﭼﺎﺭ ﮐﺎﺭﻣﺎ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺷﻮﻳﻢ. ﻭ ﺍﮔﺮ ﻧﺠﺎﺕ ﻧﻤﻰ ﻳﺎﻓﺘﻴﻢ، ﻫﻤ= 5268;ﺸﻪ ﺩﺭ ﻏﻢ ﺳﻮﺯﺍﻥ ﺣﺴﺮﺕ، ﺍﺯ ﺍﺗﻠﺎﻑ ﻋﻤﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺷﺘﻪ ﺧﻮﺩ ﻣﻰ ﻣﺎﻧﺪﻳﻢ. ﺯﻧﺪ&= #64404;ﻰ ﺩﺭﺧﻮﺍﺏ ﻭ ﺍﻭﻫﺎﻡ ﻭﺑﺎﺯﻯ ﻫﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﺫﻫﻦ ﺧﺎﻡ، ﻳﻌ&#= 65256;ﻰ ﺩﻭﺭ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺟﺴﺘﻦ ﺑﻮﺍﻗﻌﻴّﺖ ﻣﻴﺮﺳﻴﻢ. ﻭ ﻗﺪﻡ ﺑﺼﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮی ﻤﻴﮕﺬﺍﺭﻳﻢ. ﻭ الاّ ﺣﺘﻰ ﻣﺤﺮﻭﻡ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺧﺎﺭﺝ ﻣﺎﺩﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺤﻘﻴﻘﺖ ﺑﺎﻃﻨﻰ ﭘﺪﻳﺪﻩ ﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﻴ= 5250; ﺑﻮﺩ. ﻧﻪ ﺭﺋﺎﻟﻴﺴﻢ ﻋﻠﻤﻰ ﻭﺁﺑﮋﮐﺘﻴﻮ ﺑﻮﺩﻥ، ﻭ ﻧﻪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﻟﻬﻰ، ﮐﻪ رِ= 70;ل ﻭ ﺑﺎﻃﻦ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﺳﺖ. ﺑﻠﮑﻪ ﺩﻧﻴﺎﻯ ﻧﻔس ﺁﻟﻮﺩه ﻮ ﺫﻫﻦ ﭘﺮﻳﺸﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺫﻫﻨﻰ ﻭ ﺳﺒﮋﮐﺘﻴﻮ ﺭؤﻳﺎﺋﻰ ﺍﺳﺖ. &= #64400;ﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺩﻳﻮﺍﻧﻪ ﻫﺎ ﻣﺸﺨﺺ ﺗﺮ، ﻭ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻏﻴﺮﻣﺸﺨﺺ ﺍﺳﺖ. ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺍﻳﻨﻬﺎ ﮔﺮﻓﺘﺎﺭ ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﺟﻨﻮﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺨﺎﻃﺮ ﺗﺤﻤّﻞ ﺟﺴﻢ ﻭ ﺳﻴﺴﺘﻢ ﺍﻋﺼﺎﺏ، ﺍﻳﻨ= 5166;ن هنوﺯ ﺑﻤﺮﺯ ﺳﻘﻮﻁ ﺩﺭ ﭘﺮﺗﮕﺎﻩ کوتاه شدن عم= 585; ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65165;ﻣﺎ ﺟﻮﺍﻥ ﺗﻮﺟﻴﻪ ﺷﺪﻩ، ﻭ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ، ﺍﮔﺮ ﺑﺠﺎﻯ ﭘﻴﺮﻭﻯ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﺎﺩﺍﺕ ﻗﻮﻡ ﺧﻮﺩ، ﺍﺯ ﺍﻳﻦ ﭘﺮﺗﮕﺎﻩ ﻧﻴﺴﺘﻰ ﻣﻘﺎﻣﻰ ﻭ ﺟﻨﻮﻥ ﻧﺠﺎﺕ ﻳ&= #65166;ﻓﺘﻪ ﺑﺎﺵ، ﺑﻌﻘﻞ ﻗﺎﺋﻢ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ. ﺁﻧﮕﺎ&= #1607; ﻫﻤﻪ ﻫﺴﺘﻰ ﻧﻴﺰ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺍﻭ ﺍﺳﺖ. ﺗﺎ ﻫﺮﭼﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺑﮑﻨﺪ. = ﻭ ﺩﻧﻴﺎﻯ ﺫﻫﻦ ﻭ ﺩﻧﻴﺎﻯ ﻭﺍﻗﻊ ﺧﺎﺭﺝ، ﻭ ﻧﻴﺰ ﺑﺎﻃﻦ ﭘﺪﻳﺪﻫﺎﻯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ، &#= 65261; ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣ&= #65166;ﺩﻯ ﻭﺫﻫﻨﻰ ﻭﺍﻟﻬﺎﻣﻰ، ﻧ= 5268;ﺰ ﺍﺯ ﺁﻥ ﺍﻭ ﺍﺳﺖ= . ﺁﺳﻴﺐ ﺩﻳﮕﺮﻯ ﮐﻪ ﺯﻧﺪﮔﻰ ﺫﻫﻨﻰ ﺑﺄﺭﺯﻳﺎبی هاﻯ ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺟﻮﺍﻥ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ&#= 1548; ﻟﻄﻤﻪ ﺧﻮﺭﺩﻥ ﺑﻤﺎﻫﻴّﺖ ﺍﻧﺴﺎﻧﻰ ﺍﻭ است، ﻳﻌﻨﻰ ﺑﺮﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻟ&= #65260;ﻰ ﮐﻨﻮﻧﻰ ﺍﻭ ﺍﺳﺖ. ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻟﺤظه اﻯ ﺗﻮﻗA= 234; ﻧﺪﺍﺭﺩ. ﺍﮔﺮ تکاﻣﻞ ﻧﺒﺎﺷʋ= 94;، ﺣﺘﻤﺎ ﻣﺸﻐﻮﻝ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺍﺳﺖ. ﻟﺬﺍ ﺍﻳﻦ ﺗﺤﻤﻴﻞ ﻋﻘﺎﻳﺪ ﻭ ﺍﺭﺯﺷﻬﺎ ﺑﺮ ﻓﺮﺩ ﻣﺎﻫﻴّﺖ ﮐﻨﻮﻧﻰ ﺟﻮﺍﻥ ﺭﺍ ﺁﻟﻮﺩﻩ ﺗﺮ ﻣﻴﮑﻨﺪ، ﻭ ﻳﻚ ﺯﻧﺪﮔﻰ ﻗﺮﺍﺭﺩﺍﺩﻯ ﺑﺎﺏ ﻣﻴﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﺒﻮﻝ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ، ﻭﻧ= 5258; ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ. ﺭﻓﺘﺎﺭ ﻭ ﺍﻓﮑﺎﺭ ﻭﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ، ﻣﺎ= 5255;ﻊ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺮﺣﺴﺐ ﻏﺮﺍﻳﺰ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺵ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺰﻧﺪﮔﻰ ﺑﺮﺗﺮﻯ ﮐﻪ ﺧﺪﺍﻳﺶ ﺑﺮﺍﻳﺶ ﺁﻣﺎﺩ&#= 65257; ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺁﻟﻮﺩﻩ ﺷﺪﻥ ﻓﻄﺮﺕ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺩ، ﮐ= 5166;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺳﻠﻮﻙ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍ ﻣﺸﮑﻞ ﻣﻴﮑﻨﺪ ﻭ ﺷﺎﻧس ﺗﻮﺑﻪ ﻭ ﺗﺼﻤﻴﻢ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺭﺍ ﻧﻴﺰﮐﻤﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻃﻔ&= #65246; ﻗﺒﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﮔﺮﻓﺘﺎﺭ ﺗﺤﻤﻴﻞ ﻣﺤﻴﻄﻰ، ﺍﺯ ﻋ&#= 65240;ﺎﻳﺪ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎ ﻭ ﺍﺭﺯﺷﻬﺎ ﺷﻮﺩ&#= 1548; ﻳﻚ ﻭﺍﻗﻌﻴّﺖ ﺫﺍﺗﻰ ﻣﻘﺎﻡ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﺩ. ﻭﺑﺎ ﺁﻥ ﺩﺭ ﺍﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭ ﺣﮑﻢ ﺻﻔﺤﻪ ﺳﻔﻴﺪ ﻭ ﺧﺎﻟﻰ ﺑﻮﺩﻩ، ﻭ ﺁﻣﺎﺩﻩ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﻋﻘﻞ ﻭ ﺩﺭﻙ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣ&= #65246; ﺍﺭﺍﺩﻯ، ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺍﻭ، ﺑﺎﻳﺪ ﺑﺎ ﻫﻤﺎﻥ ﺗﺮﺑﻴﺖ ﺗﺤﻤﻴﻠﻰ ﺑﺎﺷﺪ. ﻭﺣﺘﻰ ﮐﻤﻰ ﻧﻴﺰ ﺁﻟﻮﺩه ﺘﺮ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺷﺪه ﺒﺎﺷﺪ. ﻭﻟ&= #65264; ﭼﻪ ﺑﻬﺘﺮ که ﻄﻔل ﻤﺮﺑّﻴﺎA= 253; ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻭﺧﻮ= 5193;ﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﺎﻧﺪ، ﺗﺎ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻌﺪ ﺍﺯ 15 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟﮕﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ= 5255;ﻪ ﺗﻌﺒّﺪﺍﺕ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ. ﻭ(ﺍﻳ= ﻦ ﺳِﻦّ) که ﺒﻠﻮA= 229; ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﻭﻧﻪ ﺑﻠﻮﻍ ﺟﻨﺴﻰ ﻳﺎ ﺑﻠﻮﻍ ﺍﺟﺘﻤﺎﻋﻰ. ﻭﻟ&= #65264; ﻭﻗﺘﻰ ﮐﻪ ﺟﻮﺍﻥ ﺑﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺗﺤﻤﻴﻠﻰ ﺧﻮ ﮔ&= #65198;ﻓﺖ ﺭﺍﺑطه اﺵ ﺑﺎ ﺫﺍﺕ ﭘﺎﻙ ﻭ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻔﻴﺪ ﺧﻮﺩﺵ ﻗﻄﻊ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺭﺍﻩ ﺍﻳﻦ ﺟﻮﺍﻥ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻭﺁﻳﻨﺪﻩ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺍﻭ، &#= 64344;ﺮ ﺳﻨﮓ ﻭ ﮐﻠﻮﺥ ﺗﺮ ﻣﻴﮑﻨﺪ. ﺩﻳ= ﮕﺮ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ ﺩﻧﺒﺎﻝ ﻭﺍﻗﻌﻴّﺖ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﻭ ﻫﻮﺳﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ ﺗﺮﺳﻮ ﻭ ﺑﻰ ﺍﺭﺯﺵ، ﻭ ﻭﺻﻠﻪ ﻧﺎﺟﻮﺭ ﺧﻮﺩ ﺑﺪﺍﻧﺪ. ﻭ ﺳﻌﻰ ﺩﺍﺭﺩ ﺗﺎ ﻣﻘﺒﻮﻝ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261; ﺑﺎﺏ ﻣﻴﻞ ﺩﻳﮕﺮﺍﻦ ﺯﻧﺪﮔﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺭﺍ، ﺑﺮ ﺧﻠﺎﻑ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﻭ ﻓﻄﺮﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﻳ&= #64405;ﺮ ﻧﺪﺍﻯ ﺑﺎﻃﻦ ﻭ = ﻭﺟﺪﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺷﻨﻮﺩ، ﻭ ﻧﻤﻴﺪﺍﻧﺪ ﺍﺻﺎﻟﺖ ﺫﺍﺗﻰ ﺍﻭ ﭼﻪ ﺑﻮﺩﻩ، &= #65261; ﻓﻄﺮﺕ ﺍﺑﺪﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﭼﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻓﻄﺮﻯ&#= 1548; ﺗﺒﺪﻳل ﺑﺎﻧﺴﺎﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺷﺪﻩ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐ&#= 65258; ﺍﺯ ﺍﻧﺴﺎﻥ ﻓﻄﺮﻯ، ﻳﻚ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﺳﺎﺧﺘﻪ ﺷﻮﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺑﺎﻳﺪ ﺩﻭﺭﻩ ﮐﻮﺗﺎﻩ ﺍﻧﺴﺎ&#= 65253; ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻃﻔﻮﻟﻴّﺖ ﺑﮕﺬﺭﺍﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﭼﻬﺎﺭ ﻧﻮﻉ ﺍﻧﺴﺎﻥ ﻗﺎﺑل ﻄﺒقه ﺒﻨﺪﻯ ﻣﻴﺒﺎﺷﺪ. (ﺍﻧﺴ= ﺎﻥ ﻃﺒﻴﻌﻰ)ﮐﻪ ﺑﺮ ﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﻓﺼﻞ ﻭﻧﻮﻉ ﺧﺎﺹ ﻭﻓﻌﻠﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩ، &#= 65259;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ، ﺗ= 4401;ﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺷﺎﻳﺪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺷﺘﻪ، ﻭ ﺍ&#= 64404;ﺮ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﺩﻭﻡ(= ﺍﻧﺴﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻯ)ﮐﻪ ﺟﺎﻣﻌﻪ ﻭ ﻣﺤﻴﻂ ﺑﺮ ﻃﻔﻞ ﺗﺤﻤﻴﻞ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﺪ، &#= 65261; ﻧﻴﺰ ﺗﻮﻗف ﺒﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻧﺸﻮﺩ. ﻭ ﺍﻳﻨﺎﻥ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﺪﺍﺭس ﺗﺮﺑﻴﺖ میشوند. ﻭﻣﺪﺍ= ;ﺭس ﺧﻴﺮ ﺧﻮﺍﻫﺎﻥ ﭼﻮﻥ ﻳﺘﻴﻢ ﺧﺎﻧﻪ ﻫﺎ ﭘﺮﻭ&= #65197;ﺵ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻟ&= #65264; ﻧﻪ ﻣﺪﺍﺭس ﺩﻳﻨﻰ ﻣﺬﻫﺒﻰ ﻭﭘﺮ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺧﺸﻦ ﻭ ﻧﺎﺩﺭﺳ&= #65174;. ﻭﺳﻮﻡ(ﺍﻧﺴﺎﻧ&#= 65264; ﮐﻪ ﺳﺎﻟﻚ)ﺭﺍﻩ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﻃﺮﺩ ﻫﺮ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺣﺘ&= #65264; ﺍﺯ ﺣﻘﻮﻕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻰ ﮔﺬﺭﺩ، ﺗﺎ ﺧﺪﺍﺭﺍ ﺭﺍﺿﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭﺑﺸﻬﻮﺩﻯ ﺑﺮﺳﺪ. ﻭ ﺑﺮﺣﺴﺐ ﺗﺮﺑﻴﺖ ﻋﻤﻠﻰ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺑ&#= 65252;ﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣﻞ ﻭ(ﺷﺎﻫﺪ ﺍﻟﻬﻰ)ﮐﻪ ﺑﺮﺣ&= #65204;ﺐ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﻧﻮع ﺒﺸﺮﻯ ﺯﻧﺪﮔﻰ ﻣﻌﺼﻮﻣﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﮐﻪ ﺣﺘﻰ ﮔﻨﺎﻩ ﻭ ﺧﻄﺎﻳﺶ ﺩﺭﺳﺖ ﻭ ثوﺍﺏ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﺼﻠﺤﺖ ﺷﻨﺎس ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺁﺳʌ= 68;ﺐ ﺳﻮﻣﻰ ﮐﻪ ﺍﺯ ﺗﺮﺑﻴﺖ ﺗﺤﻤﻴﻠﻰ ﻣﺤﻴﻂ ﺑﺮ ﻃﻔﻞ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ&#= 1548; ﻇﻬﻮﺭ ﻫﻮﻳّﺖ ﺭﻭﺍﻧﻰ ﮐﺎﺫﺏ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﻋﻨﻮﺍﻥ ( ﻣﻦ ) ﺩʋ= 97; ﺟﻮﺍﻥ ﺷﮑﻞ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻳﻚ ﺗﻠﻪ ﻭ ﻃﻠﺴﻢ ﺑ= ﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻟﻬﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣ= ﺎﻓﻈﻪ ﻣﻤﻠﻮّ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺩﺍﺩﻩ ﻫﺎ، ﻭ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻫﺎﻯ ﻣﺤﻴﻄﻰ ﻭ ﻣﺄﻧﻮس ﻭ ﺧﺎﺹ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺷﺨﺺ ﻣﻴﺸﻮﺩ. ﻃ= ﻔﻞ ﮐﻪ ﻫﻨﻮﺯ ﻟﺰﻭﻡ ﺗﻔﺴﻴﺮ&#= 1548; ﻭﻣﻌﻨﻰ ﺍﺭﺯﺵ ﺩﺍﺩﻥ ﺑﭙﺪﻳﺪﻩ ﻫﺎ ﺭﺍ ﻧﻴﺎﻣﻮﺧﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻫﺮ ﭘﺪﻳﺪﻩ ﭼﻴﺴﺖ. ﻣﺎﺩﺍﻡ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭﺩﺭس ﻋﺒﺮﺕ ﺁﻥ ﭼﻪ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﻨﻮﺯ ﺍﺯ ﻭﺟﻮﺩ ( ﻣﻦ ) ﻭﺍﻗﻌﻰ ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺷﺘﻪ&#= 1548; ﻭﺧﻮﺩﺭﺍ ﻧﺸﻨﺎﺧﺘﻪ، ﮐ= 5258; ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺧﺪﺍ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻨﺎﺳ= 5194;. ﻭﺣﺘﻰ ﻫﺮ ﻏﻴﺮ ﺧﺪﺍ، ﺩﺭ ﺍﺻﻞ ﺧﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻧﺪﺍﺷﺘﻦ ( ﻣﻨﻴّﺖ)ﺩﺭ ﻃﻔﻞ، ﺷﺒﻴﻪ ﻫﻤﺎﻥ ( ﻣﻦ) ﻧﺪﺍﺷﺘﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺣﺎﻝ ﻓﻨﺎ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺻﻤﺪﻳّﺖ، ﻭﺑA= 166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﻣﻴﺒﺎﺷن= 583;. ﭼﻮﻥ ﺍﻳﻦ ( ﻣﻦ) ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﺧﺪﺍ ﺍﺳﺖ. ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ( ﻣﺎ) ﺷﺪﻩ، ﻭ ﻫﻤﻪ ﭼﻴز(</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮ) ﻳﺎ ﺧﺪﺍ ﺷﺪﻩ ﺍﺳﺖ.= ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس= 548; ﺍﻳﻦ ﻣﻦ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﻭ ﺧﻮﺩ ﻣﺤﻮﺭﻯ&= #1548; ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﻃﻔﻮﻟﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎﻟﻎ ﺩﺭ ﺟﺴﻢ = ﺑﺴﻴﺎﺭ ﻣﻀﺮ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭﺩﺭﺩﺳﺮ ﺳﺎﺯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﻦ ﭼﻨﻴﻦ ﺧﻮﺩ ﺧﻮ&= #65165;ﻫﺎﻥ، ﻣﻦ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻫﻮﻳّﺘﻰ ﺗﺤﻤﻴﻠﻰ ﻭﻣﺤﻴﻄﻰ، ﻭ ﺑﺎﺏ ﻣﻴﻞ ﻭ ﺳﻄﺢ ﻧﺴﺒﺘﺎ ﺣﻘﻴﺮ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﮐثرﺍ ﺯﻳﺮ ﻋﻘﻞ ﺳﺎﻟﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺫﻫﻦ ﻃﻔﻞ ﭼﻮﻥ ﺁﻳﻨﻪ، ﻭ ﺑﺪﻭﻥ ﻣﻨﻴّﺖ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﺣﺘﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺪﺍﻣﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺫﻭﺏ &= #65251;ﻴﮑﻨﺪ. ﻭ ﺫﻫﻦ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ، ﻣﺪﺍ= 5249; ﺩﺭ ﺣﺎﻝ ﺗﺨﻠﻴﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺫﻫﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺮﺷﺎﺭ ﺍﺯ ﺁثاﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮ&= #65165;ﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻫﻮﻳّﺖ ﺭﻭﺍﻧﻰ ﺑﺎ ( ﻣﻦ)ﻳﺎﻧﻔس ﺁﻟﻮﺩﻩ ﻏﻴﺮﺳ&#= 65166;ﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺒﺎﺷﺘﻪ ﮔﺮﺩﻳﺪﻩ، ﻭ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﺍﺯ ﺍﻳﻦ ﭘس ﻣﺎﻧﻊ ﺍﺯ ﺳﻠﻮﻙ ﻣﻴﺒ&= #65166;ﺷﺪ. ﻭﻣﺮﮐﺰ ﻣﻮﻫﻮﻡ ﺷﺨﺺﻫﻤﻴﻦ ( ﻣﻦ= ) ﺩﺭ ﺣﺎﻓﻈﻪ ﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﭘﻴﺪﺍﻳﺶ ﺍﻳﻦ ﻣﻦ ﻣﻮﻫﻮﻡ ﻭ ﺁﻟﻮﺩﻩ، ﻣﻊ ﺫﻟﻚ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 65175;ﺎﻃﻔﻞ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻗﺒﻠﻰ، &#= 65193;ﻳﺮﺗﺮ ﻳﺎ ﺯﻭﺩﺗﺮ ﺑﺎﻳﻦ ﺳﻄﺢ ﺟﻤﻌﻰ ﻣﻴﺮﺳﺪ. = ﻭ ﺑﻌﺪﺍ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﻭ ﻣﺴﺌﻮﻟﻴّﺖ، A= 261; ﻫﻤّﺖ ﺍﺭﺍﺩﻯ ﻭ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻃﻨﻰ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﭘﺪﻳﺪﻩ ﻫﺎ ﺁﻏ&= #65166;ﺯ ﻣﻴﮕﺮﺩﺩ. ﭼﻨﻴ&= #65254; ﺍﺭﺍﺩه اﻯ ﺑﺮﺍﻯ ﻧﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻃﻠﺴﻢ ﻓﻌﻠﻰ&= #1548; ﻭﺳﻠﻮﻙ ﺑﺎ ﺗﺤﺮﻳﻚ ﻓﻄﺮﺕ ﻭ ﻏﺮﻳﺰﻩ ﺭﻭﺡ&= #1548; ﻭ ﺑﺎ ﮐﻤﻚ ﻭ ﮐﺸﺶ ﺍﻟﻬﻰ، ﻭ ﻧﻴﺰ ﺗﻌﻠﻴﻢ ﻭ ﺗﺬﮐّﺮ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﻫﻤﻪ ﺑﺎ ﻫﻢ ﺩﺳﺖ ﺩﺍﺩه اﺳﺖ. ﺟﻮﺍﻥ ﺍﮔﺮ ﻣﺪﺗﻰ ﻧﻴﺰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65261;ﻟﻰ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻬﺘﺮ، ﺑﺎﻫﻤ= 5268;ّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﻴﮕﻴﺮﻯ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺧﻮﺩ ﭘﻰ ﺑﺒﺮﺩ&= #1548; ﻭ ﺑﺎ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﺑﺎ ﺗﻮﻗﻒ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ، ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺳﺪ&#= 1548; ﺗﻤﺎﻡ ﺳﻌﺎﺩﺕ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﻫﺪﻑ ﻣﻦ ﺍﺯ ﻧﻮﺷﺘﻦ ﺍﻳﻦ ﻣﻘﺎﻟﻪ، &#= 65169;ﺎ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻟﻰ ﮐﻪ ﺗﻮﺍﻧﺴته اﻡ، ﺟﺰ ﻫﻤﻴﻦ ﺳﻌﺎﺩﺕ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﭘﺪﺭﺟﺎﻥ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎ&= #65267;ﺪ ﮐﺮﺩ. ﺍﺳﺘﺪﻟﺎ&= #65245; ﻭﻣﺤﺒّت ﻮﺳﻤﭙﺎﺗﻰ ﺳﺎﺯﻯ، ﻭﻳﺎ ﻫﺮ ﻫﻨﺮ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ= 548; ﻭﻟﻰ ﻧﻪ ﺑﺠﺒﺮ ﻭﺯﻭﺭ، ﮐﻪ ﺩﺭ ﺩﻳﻦ ﻭﺭﺯﻯ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺍﮐﺮﺍﻫﻰ ﻧﻴﺴ&#= 65174;. ﺗﻮ ﻭ ﻫﺮ ﺧﻮﺍﻧﻨﺪه اﻯ= 48; ﺑﺴﺘﻪ ﺑﺴﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺫﺍﺗﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻧﻴﮑﻮ، ﻳ&#= 65166; ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪه ﻫﺎ ﭼﻪ ﺑﺮﺩﺍﺷﺘﻰ ﮐﻨﺪ. ﻭﭼﻪ ﺗﺼﻤﻴﻤﻰ ﺑﮕﻴﺮﺩ. ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺣﺴﺎس ﻭ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ، ﻭ ﺩﺭﺟﻪ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ، @= 400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺗﺼﻤﻴﻤﻰ ﻣﻬﻢ ﺯﻧﺪگی ﺮﺍ ﺑﮕﻴﺮﺩ، ﻭ ﻣﺮﺩﺍنه ﭙﺎﻳﺪﺍﺭ ﺑﻤﺎﻧﺪ. ﻋﺎﺩﺕ ﺗﻔﺴﻴﺮ ﺑﺮﺃﻯ ﻭﻋﻘﻞ ﺧﻮﺩ، ﺑ&#= 65198;ﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس= 548; ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺗﻔﮑّﺮ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻧﻔس ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﻏﺪﻩ ﺳﺮﻃﺎﻧﻰ ﮔﺴﺘﺮﺵ ﺩﺍﺭﺩ. = ﺩﺭﻃﺒﻴﻌﺖ ﭼﻴﺰﻯ ﺟﺰ ﺧﺪﺍ ثاﺑﺖ ﻧﻴﺴﺖ ﻭ ﻫﺮچیری در ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻗﻬﻘﺮﺍﺋﻰ. ﺗﻔ&= #64401;ّﺮ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺗﻨﻬﺎ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘ&#= 65256;ﺪ. ﻭ ﺗﻔﮑّﺮ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﻭ ﻫﺮ ﻓﺮﺩ ﻏﻴﺮﺳﺎﻟﻚ ﺟﺰ ﻗﻬﻘﺮﺍ ﻧﻴﺴﺖ ﻭ ﺍﻧﺘﺸﺎﺭ ﺳﺮﻃﺎﻥ ﺗﻔﮑّﺮ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻋﺎﺩﺕ ﺗﻐﻴﻴﺮ ﭘﺪﻳﺪه ﻫﺎ، ﺩ= 5197; ﻭﺍﻗﻊ ﻳﻚ ﻗﻬﻘﺮﺍ ﻳﺎ ﺗﮑﺎﻣﻞ ﻣﻨﻔﻰ ﺍﺳﺖ ﻭ ﻫﺮﮔﺰ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺪ ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺍﺳﺖ. ﻧﺘﻴ= ﺠﻪ ﺍﻳﻦ ﻋﺎﺩﺕ ﺗﻔﺴﻴﺮ ﺣﻮﺍﺩث ﻣﺴﺎﺋﻞ ﻭﻣﺸﮑ&#= 65248;ﺎﺕ ﺟﺪﻳﺪﻯ ﺑﺒﺎﺭ ﻣﻴﺂﻳﺪ. ﻣثلا ﻫﻤﻴﻦ ﺍﺭﺯﺵ ﻫﺎ ﻭ ﺗﻔﺴﻴﺮ ﺍﻣﻮﺭ ﺧﺎﺻﻴّﺖ ﻗﻴﺎ= 587; ﺍﻧﺪﺍﺩ و اضداد یا ﺍﻣثاﻝ ﺧﻮﺩ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﻳﺎ= 5169;ﻰ ﻭﺍﻗﻌﻰ ﻓﻘﻂ ﺑ&= #65166; ﻣﻌﻴﺎﺭﻯ ﺣﻖ ﻭﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍ ﺍﺳﺖ. ﻭﺍلاّ ﻫﺮ ﻣﻘﺎﻳسه ﺑ= 5268;ﻦ ﺍﻣﻮﺭﻯ ﮐﻪ ﺧﻮﺩ ﻧﺴﺒﻰ ﻭﻧﺎﺣﻖ ﺑﺎﺷﻨﺪ ﻧﺘﻴﺠ&#= 65258; ﺗﮑﺎﻣﻠﻰ ﺑﻤﺎ ﻧﻤﻴﺪﻫﺪ. ﺍﺭﺯ&= #65207;ﻬﺎ ﻭﻗﺘﻰ ﺣﻖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﻟﻬﻰ ﻳﺎ ﻫﺮﭼﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺧﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺑﺎﺷﻨﺪ. ﺁﻥ ﻧﻴﺰ ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﻘﺎﻳسه اﻯ ﮐA= 258; ﺑﺎ ﺿﺪ ﻭمثل ﺧ= 5262;ﺩ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65153;ﻧﻬﻢ ﺑﺸﮑﻠﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺑﺎﺷﺪ، &#= 65255;ﻪ ﻣﻄﻠﻖ ﺣﻖ. ﺯﻳﺮ= ﺍ ﻣﻘﺎﻳﺴﻪ ﺍﺿﺪﺍﺩ، ﻣثل= 5; ﺷﺠﺎﻋﺖ ﺑﺎ ﺗﺮس ﻳﻚ ﺍﻣﺮ ﺍﻋﺘﺒﺎﺭﻯ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻭ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺷﺨﺼﻰ ﻭ ﻣﻘﺒﻮﻝ ﻧﻔس ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻣث&#= 1604;ا ﺗﺮس ﻋﺎﻗﻠﺎﻧﻪ ﻭ ﻣﺼﻠﺤﺖ، ﺧﻮﺩ ﺷﺠﺎﻋﺖ ﻭ ﺧﻴﺮ ﺍﺳﺖ. ﻭ ﺷﺠﺎﻋﺖ ﺍﺣﻤﻘﺎﻧﻪ، ﺧ= 5262;ﺩ ﺍﺯ ﺗﺮس ﺍﺳﺖ. ﭼ= ﻨﺪﻳﻦ ﺷﮑﻞ ﻣﻘﺎﻳﺴﻪ ﻣﻴﺘﻮﺍﻥ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩ. ﻳﮑﻰ ﺑﺎ(ﺿﺪ ﻫﺮ ﺍﻣﺮﻯ)ﮐﻪ ﺍﻳﻦ ﺗﻨﻬﺎ ﻳﻚ ﻣﻘﺎﻳﺴﻪ ﻟﻔﻈ&#= 65264; ﺍﺳﺖ ﻧﻪ ﻭﺍﻗﻌﻰ، ﭼﻮﻥ ﻣثاﻝ ﺑﺎﻟﺎ. ﻭ ﻳﮑﻰ ﻧﻴﺰ(ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺣﻘﻴﻘﺘﻰ) ﺩﻳﮕﺮ مثل ﺧﻮA= 193;ﺵ، ﻣثلا ﻣﻨﺎﺳﺒʋ= 74; ﺷﺠﺎﻋﺘﻰ ﺑﺎ ﺷﺠﺎﻋﺘﻰ ﺩﻳﮕﺮ، ﻳﺎ ﺗﺮﺳﻰ ﺑﺎ ﺗﺮﺳﻰ ﺩﻳﮕﺮ. ﻭ ﺍﻳﻦ ﻧﻮﻉ ﻣﻘﺎﻳﺴﻪ، ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﻧﻴﻮﻯ ﺻﺤﻴﺢ ﺗﺮ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﮔﺮ ﺭﻭﺵ ﻣﻘﺎﻳﺴﻪ ﻭ ﻣﻌﻴﺎﺭﻗﻴﺎ&#= 1587; ﻭ ﻫﺪﻑ ﺍﺯ ﻗﻴﺎس ﺩﺭﺳﺖ ﺑﺎﺷﺪ، ﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺧﻄﺮ ﺍﻧﺤﺮﺍﻑ ﻫﻤﻴﺸﻪ ﺩﺭ ﮐﻤﻴن هست. ﻭ ﺳﻮﻡ (ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻣﻌﻴﺎﺭﻯ ﺍﻟﻬﻰ)ﻭ ﻣﻄﻠﻖ ﺣﻖ، ﮐﻪ ﻧﺰﺩ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻫﺴﺖ. ﻣﺎ= ﻧﻨﺪ ﺷﺠﺎﻋﺘﻰ ﻳﺎ ﺗﺮﺳﻰ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﻓﺮﺩ ﺷﻮﺩ. ﭼﻮﻥ ﺗﺮس ﺍﺯ ﺷﻴﻄﺎﻥ ﻭﻧﻔس، ﮐﻪ ﺧﻮﺩ ﺷﺠﺎﻋﺖ ﺍﺳﺖ، ﻭ ﻗﺪﺭت ﺘﻤﺮّﺩ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ، ﻳﻌﻨ&#= 65264; ﺗﺮس ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺩﺭ ﻣﻘﺎﻳسه ها ﻭ ﺗﻔﺴﻴﺮ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ، ﮐﻪ ﺩﻭﺭ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﺧﺎﺹ ﺩﻧﻴﺎ ﺑﺎﺷﺪ، &#= 65251;ﻘﺎﻳﺴﻪ ﺑﻀﺪ ﻭ ﻧﻘﻴﺾ ﺷﻴئ ﻃﺒﻴﻌﻰ ﻫﺴﺖ، ﻭﻟﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﺮﻭﺭﻯ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻗﺮﺍﺭﺩﺍﺩﻯ ﻭﺫﻫﻨﻰ ﻭ ﺍﻋﺘﺒﺎﺭﻯ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺍﺭﺯﺵ ﻫﺮ ﭼﻴﺰﻯ ﻭ ﺍﻣﺮﻯ&= #1548; ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﻧﺘﻴﺠﻪ ﻣﻘﺎﻳﺴﻪ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺷﺮﻁ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺍﻳﻦ ﮐﺎﺭ، ﺣﺼﻮﻝ ﻧﺘﻴجه اﻯ ﻣﻔﻴﺪﺗﺮ ﺩﺭ ﻣﻌﻨﻰ، ﻭ ﻳﺎﺿﻤﻨﺎ ﻫﻤﺮﺍﻩ ﺍﺭﺯﺵ ﻣﺎﺩﻯ ﻭ ﻣﻌﻘﻮ&= #65245; ﺗﺮ، ﻭ ﺣﻘّﺎﻧﻰ ﺗﺮ ﺑﻮﺩﻥ، ﻭ ﺿﺮﻭﺭﻯ ﺗﺮ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺑﻨﺪﺭﺕ ﻧﺎﺩﺭ، ﻫﻤﻴﺸ= 5258; ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. = ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ، = 5261;ﻟﻮ ﻳﻚ ﺑﺎﺭ ﺑﺮﻣﺎ ﻣﺴﻠّﻢ ﻧﮕﺮﺩﺩ، ﻟﺬﺍ ﻣﺎﺭﺍ ﺑﺸﻬﻮﺩ ﻧﻤﻰ ﺭﺳﺎﻧﺪ. ﺍ= ﻣﺎ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﭼﻨﻴﻦ ﺍﺭﺯﺷﻴ&#= 65166;بی هائی ﻭ ﺗﻔﺴﻴﺮﻫﺎﻯ ﺑﺮﺃﻯ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﺭﺍ = ﻣﻴﺒﺮﺩﺍﺯﺩ. ﻭ ﺣﺘﻰ ﺧﻄﺎﻳﺶ ﺍﺯ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺻﻮﺍﺏ ﻭ ﺍﺯ ﻣﺤﻞ ﺩﻳﺪ ﺍﺑﺪﻳّﺖ ﺍﺳﺖ. &= #65193;ﺭ ﺍﻳﻦ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺍﺯ ﻃﺮﻳﻖ ﺍﺭﺯﺷﻬﺎ ﻭ ﺗﻔﺴﻴﺮﻫﺎ، ﺍ= 5267;ﻦ ﺍﺭﺯﺷﻬﺎ ﺧﻮﺩ ﻣﻌﻴﺎﺭ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻟﺬﺍ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻋﻤﻞ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻔﺴﻴﺮ ﭘﺪﻳﺪه ﻫﺎ ﻧﻴﺰ، ﻓﻮﺭﻯ ﻭﻧﻴﺰ ﺑﺪﻭﻥ ﻏﻠﻂ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﺍﺭﺯﻳﺎﺑﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺑﺎﻟﺎ ﻭﺩﺭ ﺳﻄﺢ ﻋﻘل ﻘﺎﺋﻢ ﺑﺸﺮﻯ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺂﻳﺪ. ﻭ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻊ ﻭ ﺻﺤﻴﺢ. ﺍﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، ﭼﻮﻥ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﻭﺭﺯﺷﮑﺎﺭﺍﻥ= 548; ﻭ ﻳﺎ ﺍﺯ ﺩﻳﻮﺍﺭ ﺻﺎﻑ ﺑﺎﻟﺎ ﺭﻓﺘﻦ ﺍﺳﺖ، ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭ ﭘﺮ ﺧﻄﺮ= . ﺍﻣﺎ ﭘﺪﻳﺪﻩ ﻫﺎ، ﺧ&#= 65262;ﺩ ﺫﺍﺗﺎ ﺩﻭﺭ ﺍﺯ ﻗﺮﺍﺭ ﺩﺍﺩﻫﺎﻯ ﺍﻋﺘﺒﺎﺭﻯ ﻣﺎ&#= 1548; ﻣﺴﺘﻘﻞ ﺍﺯ ﺿﺪ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65261; ﺭﺑﻄﻰ ﻧﻴﺰ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﺷﺠﺎ&= #65227;ﺖ ﺑﺠﺎﻯ ﺧﻮﺩ ﺍﺭﺯﺵ ﺩﺍﺭﺩ، &#= 65261; ﺗﺮس ﻧﻴﺰ ﺑﺠﺎﻯ ﺧﻮﺩ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﻭ ﭘﺪﻳﺪﻩ ﺫﺍﺗﺎ ﻧﻪ ﺷﺠﺎﻋﺖ ﻧﻤﺎ ﻫﺴﺘﻨﺪ. ﻭ= ﻧﻪ ﺗﺮس ﻧﻤﺎ. ﺳﺮﻣ&= #65166; ﻭﮔﺮﻣﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﻭ ﺣﺎﻟﺖ ﻣﺴﺘﻘﻞ ﻫﺴﺘﻨﺪ. ﻭ ﺭﺑﻄﻰ ﻫﻢ ﻭﺑﺎ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﺍ= ﻳﻦ ﻣﺎ ﻫﺴﺘﻴﻢ، ﮐ&#= 65258; ﺁﻧﻬﺎﺭﺍ ﺑﻬﻢ ﻣﺮﺑﻮﻁ، ﻭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﻧﻔس ﺧﻮﺩ ﻣﻘﺎﻳﺴﻪ ﻣﻰ ﮐﻨﻴﻢ. ﺍﺯﺁثا= 5197; ﻣﻨﻔﻰ ﻣﻘﺎﻳﺴﻪ ﻫﺎﻯ ﺑﺎ ﺿﺪ، ﺑﻌﻨﻮ&#= 65165;ﻥ ﺭﻭﺷﻰ ﺩﺭ ﻋﺎﺩﺕ ﺍﺭﺯﻳﺎﺑﻰ ﭘﺪﻳﺪه ﻫﺎ، ﭘ= 5268;ﺪﺍﻳﺶ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﭼﻮﻥ ﺭﻗﺎﺑﺖ ﻭ ﺳﺘﻴﺰ ﺑﺎ ﺩﻳﮕ&= #65198;ﺍﻥ ﺍﺳﺖ. ﺷﺎﻳﺪ ﻧﻴﺎﺯ ﻣﺎﺩﻯ ﺩﻧﻴﺎ ﺑﺎﺷﺪ، &#= 65261;ﻟﻰ ﻧﻴﺎﺯ ﺍﻟﺂﻥ ﺍﺳﺖ. ﻭ ﺁثاﺭﺵ ﻣﺎﻧﻊ ﻧﻴﺎﺯﻫﺎﻯ ﺑﻌﺪﻯ ﻭ ﺃﺑﺪﻯ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﻘﺎﻳﺴﻪ ﺳﺮﻣﺎ ﻭ ﮔﺮﻣﺎ ﻳﻚ ﻣﻘﺎﻳﺴﻪ ﻣﺎﺩﻯ ﺍﺳﺖ ﻭ ﻓﺎﻳﺪﻩ ﺗﺎﮐﺘﻴﮑﻰ ﺁﻥ ﮐﺎﺭ ﺑﺮﺩ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﻊ ﻧﻴﺎﺯ ﺍﻟﺂﻥ ﻣﺎ ﺍﺳﺖ ﺗﺎ ﺍﻟﺂﻥ ﻣﺎ ﺭﺍ ﺯﻧﺪﻩ ﻧﮕﻬﺪﺍ&#= 65197;ﺩ که ﺒﺘﮑﺎﻣﻞ ﺑﺮﺳﻴﻢ. ﻧﻪ ﺯﻧﺪﻩ ﻧﮕﻪ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻴﺸﺘﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺷﻮ&#= 65267;ﻢ. ﭼﻨﻴﻦ ﻣﻘﺎﻳﺴﻪ ﺍﺣﻮﺍﻟﻰ ﻭﻣﺎﺩﻯ، ﺧﻮﺩ ﺑﺮ ﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻣﺘﻐﻴﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻋﻴﺐ ﺑﺰﺭﮒ(ﺳﻠﻮﻙ ﻋﻘﻠﻰ) ﺑﻌﻨﻮﺍ&= #65253; ﺗﮑﺎﻣﻞ ﺑﺠﺎﻯ(ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ) است وﻓﺮﺻﺖ ﺯﻳﺎﺩﻯ ﺑﻨﻔس ﻫﻮﺳﺒﺎﺯ ﺷﻴﻄﺎﻧﻰ ﻣﺎ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺘﻐﻴّﺮﻧﻤﻰ ﺗﻮﺍﻥ ﻋﺎﺩﺕ ﻭ ﺭﻭﺵ ثاﺑﺖ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎﺷﺪ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩ، ﻣ&#= 64405;ﺮ ﺗﺎ ﺣﺪﻭﺩﻯ ﺭﻭﺵ ﻣﻘﺎﻳﺴﻪ ﻣﻌﺮﻓﺘﻰ، ﺑﺮ ﺷﺒﻴﻪ ﺁﻥ ﭘﺪﻳﺪﻩ، ﺑﺎ ﺷﻴئ ﺩﻳﮕﺮ. ﺁﻧ&= #65260;ﻢ ﺑﺎ ﺩﺍﺷﺘﻦ ﻫﺪﻑ ﺍﺑﺪﻯ ﻭ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺻﻠﺎﺣﻴّﺘﻰ ﺩﺭ ﻋﻤﻞ ﺍﺭﺯﻳﺎﺑﻰ. ﺗﺴ&= #65248;ﻂ ﺟﻮﺋﻰ ﻭ ﺟﻨﮓ ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺮﺍﻯ ﺑﻘاء ﺯﻭﺭﻣﻨﺪ ﻧﻪ ﻣﺴﺘﺤﻖ ﺑﻘﺎ. ﻳ= ﻌﻨﻰ ﻫﻤﺎﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﺭ ﺟﻨﮕﻞ ﺍﺳﺖ.= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻣʌ= 56;ﺼﻔﺎﻧﻪ ﺑﮕﻮﻳﻢ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﻣﺎ ﺳﺮﺍﺳﺮ ﻫﻤ&= #65268;ﻦ ﺳﻠﺴﻠﻪ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺍﺿﺪﺍﺩ ﺍﺳﺖ. ﻭ= ﺧﻮﺩ ﺑﻴﺎﻧﻰ ﺩﻳﮕﺮ ﺍﺯ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﮕﻞ ﻣﺪﻋﻰ ﻧﻬﻔﺘﻪ ﺑﻮﺩﻥ ﭼﻴﺰﻯ، ﺩﺭ ﺧﻮﺩ ﺷﻴئ ﺑﻨﺎﻡ ﺁﻧﺘﻰ ﺗﺰ ﺍﺳﺖ. ﺑﺎﺯ ﺍﻳﻦ ﻋﻘﻴﺪﻩ، &#= 65259;ﻤﺎﻥ ﻧﻬﻔﺘﻪ ﺍﺯ ﺿﺪ ﺷﻴئ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ، ﻭ ﻫﺮ ﺩﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺁﻧﺘﻰ ﺗﺰ ﭼﻮﻥ ﭼﻴﺰﻯ ﻧﻬﻔﺘﻪ ﺩﺭ ﺗﺰ ﻧﻴﺴﺖ. ﺑ= ;ﻠﮑﻪ ﮐﺎﺭ ﺫﻫن ﻤﺎ ﺍﺳﺖ. ﻭ ﺍلاّ ﺑ&#= 65198;ﺍﻯ ﻫﺮ ﺗﺰ، ﺁﻧﺘﻰ ﺗﺰﻫﺎﺋﻰ ﺯﻳﺎﺩ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻮﺟﻮﺩﺑﺎﺷﺪ. &= #64404;ﺮﭼﻪ ﻳﮑی اﺯ ﺁﻧﻬﺎ ﺑﻨﻈﺮ ﻣﺎﺗﺤﻘﻖ ﻳﺎﻓته اﺳﺖ. ﻭ ﺳﻨﺘﺰﻯ ﻫﻢ ﮐﻪ ﭘﻴﺪﺍ ﺷﺪﻩ، ﺑ&#= 65166;ﺯ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻳﺎﺩ ﺑﺎﺷﻨﺪ&#= 1548; که ﻴﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻨﻈﺮ ﻣﺎ ﻣﺘﺤﻘّﻖ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺫﻫﻦ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺣﻖ، ﭼﻨ&#= 65268;ﻦ ﻋﻤﻠﻴﺎﺗﻰ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻔﺴﻴﺮ ﭘﺪﻳﺪﻩ ﻫﺎ ﺩﺍﺭﺩ. ﻭالاّ A= 193;ﺭ ﺑﻘﻴّﻪ ﺑﺎﺯﻯ ﻧﻔس ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻭ ﺩﺍﻍ ﮐﺮﺩﻥ ﺟﻬﻨّﻢ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ، ﻭ ﻣﺎ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﺟﻨﮓ ﺍﻋﻠﺎﻥ ﻧﺸﺪﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ، ﺑﺼﻮﺭ= 5173; ﺻﻒ ﺑﻨﺪﻯ ﻣﺘﻘﺎﺑﻞ، ﺩﺭ ﺍﻳﻨﮑﻪ ﮐﺪﺍﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺯﺵ ﺩﺭﺳﺖ ﺗﺮ، ﻭ ﮐﺪﺍﻡ ﺗﻔﺴﻴﺮ ﭘﺪﻳﺪﻩ ﻳﺎ ﻋﻘﺎﻳﺪ ﻣﺎ ﺩﺭﺳﺖ ﺗﺮﻧﺪ. ﻭ= ﺳﺮﺍﺳﺮ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﻨﻔﻊ ﻣﺎ ﺑﺎﺷﺪ، ﮔﺮﭼﻪ ﻧﺎﺣﻖ ﻫﻢ ﺑﺎﺷﺪ، ﻭ ﺍﮔﺮ ﮐﺸﻨﺪﻩ ﺁﻳﻨﺪﻩ ﻣﺎﻫﻢ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﻫﻤﻪ ﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ، ﻭﺍﺭﺯ= 5207;ﻴﺎﺑﻰ ﺑﺎ ﺿﺪ ﺷﻴئ، ﻭ ﺣﺘﻰ ﺑﺎ ﻧﻈﺎﻳﺮ ﺷﻴئ ﺭﺍ ﻃﺮﺩ ﻣﻴﮑﻨﺪ، ﻭ ﺧﺪﺍ ﻣﻴﺠﻮﻳﺪ. = ﻳﻌﻨﻰ ﺍﻭﻝ ﻣﻌﻴﺎﺭ ﺣﻘّﺎﻧﻴّﺖ ﻣA= 264; ﺟﻮﻳﺪ ﻭ ﺍﻓﺘﺨ&= #65166;ﺭﻯ ﻧﻤﻰ ﮐﻨﺪ، ﮐﻪ ﺑﺎﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺧﻮﺩ ﻭ ﭼﻨﻴﻦ ﺍﺭﺯﺵ ﻳﺎﺑﻰ ﻫﺎ، ﺗﻮ&#= 65239;ﻒ ﺗﮑﺎﻣﻞ ﺩﺭ ﻇﺎﻫﺮ، ﻭ ﻗﻬﻘﺮﺍﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺑﺎﻃﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺎ&= #65219;ﺮ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﻋﻤﻠﻴّﺎﺕ ﺭﻭﺯ ﻣﺮﻩ ﻣﺎ ﺩﺭ ﻟﻔّﺎﻓﻪ ﻭ ﭘﻮﺷﺶ، ﻭ ﺗﺎﮐﺘﻴﻚ ﻭ ﺳوء ﻧﻴّﺖ، ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺩﻏﻞ ﺑﺎﺯﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻨﻬﺎ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻭ ﺗﻔﺴﻴﺮ ﻭﺍﻗﻌﻰ ﭘﺪﻳﺪ&#= 65257; ﻫﺎ ﻧﻴﺴﺘﻨﺪ، &#= 65169;ﻠﮑﻪ ﻓﻘﻂ ﺑﺎﺯﻯ ﻧﻔس ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ&#= 65263;، ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، &= #65169;ﺎ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﭼﻨﻴﻦ ﺭﻳﺎﮐﺎﺭﻯ ﻫﺎ ﻭ ﺳﺘﻴﺰه ﺟﻮئیها را ﻧﺪﺍﺭﻧﺪ. ﻭﮐﺎ&= #65251;ﻞ ﭼﻨﻴﻦ ﻧﻴﺎﺯی ﻨﺪﺍﺭﺩ، ﮐﻪ ﻣﻘﺎﻳﺴﻬﺎﻯ ﻋﻠﻤﻰ ﺑﺎ ﺿﺪ، &= #65267;ﺎ ﺑﺎ ﺷﺒﻴﻪ ﺷﻴئ ﺑﮑﻨﺪ، ﻭﻳﺎ ﻣﺤﺎﺳﺒﻪ ﻧﻔﻊ ﻭ ﺍﺭﺯﺵ ﻣﺎﺩﻯ ﺑﻨﻤﺎﻳﺪ. ﺯﻳﺮ&= #65165; ﺳﺮﺍﺳﺮ ﺍﻳﻨﻬﺎ ﺑﺎﺯﻯ ﻧﻔسﺁﻟﻮﺩﻩ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻔﺴﻴﺮﻭﺗﺄﻣ= 617;ﻞ ﺍﺯ ﭘﺪﻳﺪه ﻫﺎ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺳﻤبوﻠﻴﻚ ﻧﻴﺰ ﻫﺴﺖ. ﺑﺮ ﺣﺴب ﻤﺼﻠﺤﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﻳﮕﺮﺍﻥ ﻣﻨﺎ&#= 65203;ﺐ ﻣﻴﺪﺍﻧﻨﺪ ﻣﻴﺒﺎﺷﺪ. ﻫﺮﮔ&= #65166;ﻩ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﻓﺮﺩ ﺑﻮﺩ، ﺗﺸ&#= 65262;ﻳﻖ ﺑﺸﺠﺎﻋﺖ ﺍﻭ ﻣﻴﮑﻨﺪ، ﻭ ﺍﮔﺮ ﺗﺮس ﻫﻢ ﻣﻔﻴﺪ ﺗﮑﺎﻣﻞ ﺑﻮﺩ، ﺭﻋﺎﻳﺖ ﺁﻧﺮﺍ ﺷﺠﺎﻋﺖ ﺍﺯ ﻓﺮﺩ ﻣﻴﺨﻮﺍﻧﺪ. ﻣﻬ&= #65250; ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ &= #65193;ﻳﮕﺮﺍﻥ ﺗﮑﺎﻣﻞ ﮐﻨﻨﺪ&#= 1548; ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻭﻟﻴﺎ ﺑﺼﺪﻭﺭ ﻗﻀﺎﻳﺎ ﻭ ﺍﺣﮑﺎﻡ ﻭ ﻗﻮﺍ&= #65255;ﻴﻦ ﻭ ﻗﻮﺍﻋﺪ ﺟﺰﻣﻰ ﻭ ثاﺑﺖ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﮐ&= #65258; مثلا ﺑﮕﻮﻳﻨ᥷= 4; ﻫﻤﻴﺸﻪ ﺷﺠﺎﻋﺖ ﺧﻮﺏ ﺍﺳﺖ، ﻭ ﻫﻤﻴﺸﻪ ﺗﺮس ﺑ&#= 65194; ﺍﺳﺖ. ﺗﻤﺎﻡ ﺍﺻﻮﻟﻰ ﮐﻪ ﺑﻨﺎﻡ ﺗﻌﻠﻴﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻄﻔﻞ ﺁﻣﻮﺯﺵ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ، ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻴﻦ ﺭﻗﺎﺑﺖ ﻭ ﻣﺒﺎﺭﺯﻩ ﺍﻓﺮﺍﺩ ﺑﺎ ﻳﮑ&= #65194;ﻳﮕﺮ ﺍﺳﺖ. ﻭﺍﻟﺪﻳﻦ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﭽﻪ ﺁﻧﻬﺎ مث= 604; ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺍﻳﻦ ﺭﻗﺎﺑﺖ ﻋﻘﺐ ﻧﻤﺎﻧﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻭﻟﺎﺩ ﺧﻮﺩﺭﺍ، ﺑﺮ ﺣﺴﺐ ﺣﻖ، ﺗﻌﻠ&#= 65268;ﻢ ﻣﻴﺪﻫﻨﺪ ﻭﻳﺎ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔته اﻧﺪ. ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﺑﺒﺮﺩ.= ﺍﻳﻦ ﮔﻮﻧﻪ ﺗﺮﺑﻴﺘﻬﺎ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ، ﻧﻪ ﻓﻘﻂ ﻏﻠﻂ ﻭ ﻣﺴﻤﻮﻡ ﮐﻨﻨﺪﻩ ﺭﻭﺡ ﻃﻔﻞ ﺍﺳﺖ، ﺑﻠ&#= 64401;ﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺑﻌ&= #65194;ﻯ ﺍﻭﺭﺍ ﺳﺨﺖ ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﮑﻨﺪ. ﺭﻭﺵ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﻃﻔﻞ ﺑﺤﻘﺎﻳﻖ ﺯﻧﺪﮔﻰ، ﺍﻋﻢ ﺍﺯ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﻳﺎ ﻭﺍﻗﻊ ﺍﻟﻬﻰ، &#= 65193;ﺭﺳﺖ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﮑﺴﺐ ﺍﺭﺯﺷﻬﺎﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭ ﻋﺎﺩﺍﺕ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﭙﺮﺩﺍﺯﺩ. ﺑﺠ&= #65166;ﻯ ﺭﻋﺎﻳﺖ ﺍﺻﻮﻝ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺑﻤﺴﺎﺋﻞ ﻏﻴﺮ ﻭﺍﻗﻌﻰ، ﭼﻮﻥ ﺣﻔﻆ ﺁﺑﺮﻭ ﻭ ﺗﻈﺎﻫﺮ ﻭ ﭘﺰ ﻭ ﺍﻓﺎﺩﻩ، ﺩﻭﺍ= 5249; ﺩﺭﻭﻍ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. ﭼﻨﻴﻦ ﺁﺩﻣﻰ ﺯﻧﺪﮔﻰ ﻭﺍﻗﻌﻰ ﻧﺪﺍﺭﺩ، ﻭ ﻣﺪﺍﻡ ﺩﻭﭼﺎﺭ ﺣﺮﺹ ﻭ ﻃﻤﻊ ﻭ ﺍﺳﺘثماﺭ ﻭ ﻇﻠﻢ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻤﺎﻣﺎ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎ&#= 65263; ﺑﺪﺗﺮ ﭘس اﺯ ﻣﺮگ بشری اﺳﺖ= ;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺨʋ= 66;ﻃﺮ ﻫﻤﻴﻦ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺿﺪ ﻭ ﺣﺘﻰ ﺷﺒﻴﻪ ﺍﺷﻴاء ﺍﺳﺖ ﮐﻪ ﺍﺭﺯﺷﻬﺎ ﺳﺎﺯﻧﺪﻩ ( ﻣﻦ) ﻓﺮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻣﻮﺟﻮﺩﻯ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﻧﻔس ﺁﻟﻮﺩﻩ ﺷﺨﺺ ﺍﺳﺖ. ﺍﻳﻦ ﻣﻦ، ﺷﺎﻣﻞ ﻣﺠﻤﻮﻋﻪ ﭘﻴﭽﻴﺪﻩ ﻭ ﺩﺭﻫﻤﻰ ﺍﺯ ﺫﻫﻨﻴّﺎﺕ ﺍﺳ= 5174;، ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﻫﺪﻓﻬﺎﻯ ﻓﺮﺩ ﺩﺭ ﺯﻧﺪﮔﻰ، ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﺭﺯﺵ ﺍﻭ، ﻭ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻋﻠﻤﻰ، ﻭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﻧﺴﺘﻨﻴﻬﺎ، ﻭﻧﻴﺰ ﻣﺠﻤﻮع= 607; های ﺍﺯ ﺍﺻﻮﻝ ﻣﻌﻨﻮﻯ ﻓﮑﺮﻯ ﺷﺨﺼﻰ ﺍﻭ ﺍﺳﺖ.= ﮐﻪ ﺑﺸﮑﻞ ﺍﺗﺤﺎﺩ ﻧﺎﺟﻮﺭ ﻭ ﻏﻴﺮ ﻣﻘﺪّس ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﮑﻠّﻰ ﻓﻄﺮﺕ ﺍﺻﻠﻰ ﻭﭘﺎﻙ ﺷﺨﺺ، ﮐ&#= 65258; ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭ، &#= 65193;ﺭ ﺻﻮﺭﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺍﻭ ﺑﻮﺩﻩ، ﭘﻮ&#= 65207;ﺎﻧﻴﺪﻩ ﻭﺯﻧﮕﺎﺭ ﮔﺮﻓﺘﻪ، ﻭﺷﺨ= 5212;ﻴّت ﺪﻳﮕﺮی غیر ﻃﺒﻴﻌﺖ ﻓﻄﺮﻯ ﺩﺍﺭﺩ. ﻭﻧﻪ ﻓﻄﺮﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻔﺼﻞ &= #65261;ﻧﻮﻉ ﺑﺮﺗﺮ ﺭﺍ. ﺩﺭ ﮐﺎﺭ ﻣﻘﺎﻳﺴﻪ ﻫﺎ، ﺩﻳﮕﺮ ﻣﻌﻴﺎﺭ ﻣﻄﻠﻖ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﻣﻘﺎﻳﺴﻪ ﺑﻴﻦ ﺩﻭ ﭼﻴﺰ ﻣﻴﺸﻮﺩ، ﻧﻪ ﻳﻚ ﭼﻴﺰ ﻭ ﻳﻚ ﺑﺮﺗﺮ، ﻭ ﺑﺎﻣﻄﻠﻖ ﺩﺭ ﺍﺭﺯﺵ. ﻭﺑﺎﻟﻌ&= #64401;س ﺍﻳﻦ ﮐﺎﺭ باع= 79; ﺭﺷﺪ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﻭ ﻫﻮﻳ&= #1617;ﺖ ﮐﺎﺫﺏ، ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺑﻤﻘﺎﻡ ﺑﺮﺗﺮﻭﮐﺴﺐ ﻣﻌﻴﺎﺭ ﺍﻳﺪﺁ&#= 65245; ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺩﺭ ﺍﺭﺯﺷﻬﺎﻯ ﻣﻘﺎﻳسه اﻯ، ʌ= 59;ﻤﻴﺸﻪ ﻳﻚ ﺑﺮﺗﺮ ﺩﻳﮕﺮﻯ ﻭ ﺑﺎ ﺍﺭﺯﺷﺘﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻟﺬﺍ ﺍﺭﺯﺵ ﻗﺒﻠﻰ ﻓﺮﺩ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ. = ﻳﺎﺍﺭﺯﺷﻰ ﺭﺍ ﮐﻪ ﻣثلا ﺩﺭ ﺷﺠﺎﻋﺖ ﺑﮑﺴﻰ ﺩﺍﺩﻳﻢ&#= 1548; ﺑﺎ ﭘﻴﺪﺍ ﺷﺪﻥ ﺩﻳﮕﺮﻯ ﺍﺯ ﺍﻭﻝ ﺳﻠﺐ ﻭ ﺑﺪﻭﻣﻰ ﻣﻴﺪﻫ&#= 65268;ﻢ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮی ﻮﺑﺮﺍﻯ ﻣﺎ ضروری ﺍﺳ᥵= 4;. ﮐﻪ ﺍﺭﺯﺵ ثاﺑﺖ ﻭ ﺩﺍﺋﻢ ﻭ ﺑﺮﺗﺮﻳﻦ ﺩﺍﺭﺩ. ﻭﻧﻪ ﻣﻮﻗّﺖ ﻭ ﻏﻴﺮ ثاﺑﺖ، ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﺭﺯﺷﻬﺎﻯ ﻗﺮﺍﺭﻯ. ﭘس اﺯ(ﺗﺮﺑﻴﺖ ﺍﺭﺯﺷﻰ)ﺧﺎﻧﻮ&#= 65165;ﺩﻩ، ﻫﻮﻳﺖ ﻭ ﻣﻦ ﺩﺭ ﻃﻔﻞ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﺩﺭﺍﻳ&= #65256;ﺠﺎ ﻣﺎ ﻣﻮﺍﺟﻪ ﺑﻨﻘﺶ ﺗﺮﺑﻴﺖ ﺩﻳﻨﻰسلوکی ﻭ ﺍﺧﻠﺎﻗﻰ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻴﺸﻮﻳﻢ. ﻃﻔﻞ ﺗﺎ ﺍﻳﻨﺠﺎ ﺁﻟﻮﺩﻩ ﺷﺪﻩ، &#= 65261; ﮔﻨﺎﻫﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭ ﺷﺎﻳﺪ ﺿﻤﻦ ﺳﺮﻧﻮﺷﺖ ﺍﺯ ﻗﺒﻞ ﺍﻭ ﺑﺎﺷﺪ.= ﺍﻣﺎ ﺍﮔﺮ ﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﺑﺘﺮﺑﻴﺖ ﺩﻳﻨﻰ، ﻭﻟﻰ ﻧﻪ ﻗﺸﺮﻯ ﺑﻠﮑﻪ ﻋﺮﻓﺎﻧﻰ، ﻭ ﺑﺎ ﻣﺤﺒّﺖ ﺑﭙﺮﺩﺍﺯﺩ، ﻃ= 5236;ﻞ ﻧﻪ ﻓﻘﻂ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﮐﻤﺘﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺑﻠﮑﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبتی ﻧﻴﺰ ﺩʋ= 97; ﺭﻭﺡ ﻃﻔﻞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺷﺎﻧس ﺍﺣﺘﻤﺎﻟﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. = ﻭ ﺟﻮﺍﻥ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﺩﺭﻣﺤﻴﻄﻰ ﭘﺎﻙ ﻭﻣؤﺩﺏ، = 5199;ﻭﺩﺗﺮ ﻭ ﺑﺮﺣﺴﺐ ﻓﻄﺮﺕ ﺧﻮﺩ، ﺑ&#= 65236;ﮑﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻰ ﺍﻓﺘﺪ. ﺍﺭﺯ= ﺷﻬﺎﺋﻰ ﺭﺍ ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺗﺮﺑﻴﺖ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻣ&#= 65268;ﺪﻫﺪ، ﻫﻮﻳﺖ ﻳﺎ ( ﻣﻦ ) ﻣﺘﺰﻟﺰﻟﻰ ﻣﻴﺴﺎﺯﺩ، ﮐﻪ ﻗﻄﻊ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﺍﺯ ﻓﺮﺩ، ﻣﺎﻧ&#= 65256;ﺪ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺟﺎﻥ ﺍﻭﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ. ﻭ ﻫﻤﻴﻦ ﺩﻟﺒﺴﺘﮕﻰ ﻋﺎﻣﻞ ﺧﻮﺩ ﻣﺤﻮﺭﻯ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﻰ، ﻭ ﻋﺪﻡ ﺍﺣﺴﺎس ﻭﺟﺪﺍﻥ ﺩﺭ ﻫﺮ ﻇﻠﻤﻰ ﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﺪ ﻣﻴﺒﺎﺷﺪ. ﺩﻳﮕ&= #65198;ﺍﻥ ﺩﺭ ﻧﻈﺮ ﻣﺎ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ&#= 1548; ﺯﻳﺮﺍ ﺧﻮﺩﺭﺍ ﺑﺮﺗﺮ ﻭ ﺑﺎﻫﻮﺵ ﺗﺮ ﻣﻴﻴﺎﺑﻴﻢ. ﻭ ﻫﺮ ﻣﻘﺎﻳﺴﻪ ﺩﻳﮕﺮﻯ ﺑﺎ ﺧﻮﺩﻣﺎﻥ، ﻳﻌ= 5256;ﻰ ﺍﺯ ﭘﻴﺶ ﺣﻘﺎﺭﺕ ﺁﻧﻬﺎ ﻗﻄﻌﻰ ﺍﺳﺖ. ﻭ ﻫﻤﻴﻦ ﺧﻮﺩ ﻋﺎﻣﻞ ﻧﻔﺮﺕ ﻭ ﺁﻟﻮﺩﻩ ﺗﺮ ﮐﺮﺩﻥ ﻓﻄﺮﺕ خود، ﻭ ﻧﻪ ﺍﻣﮑﺎﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﻭﺟﺪﺍﻥ ﺑﻴﺪﺍﺭ. ﻫﻤﻴﻦ ﺍﺭﺯﺷﻬﺎﻯ ﻓﻌﻠﻰ ﮐﻪ ﻣﺎ ﺭﺍ ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺑﻨﺤﻮﻩ ﻭﻧﻮﻉ&#= 1548; ﻭ ﺩﺭﺟﻪ ﻧﻘﺺ ﺭﻭﺣﻰ ﻭ ﺟﺴﻤﻰ ﺍﻓﺮﺍﺩ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﺣﺘ&= #65264; ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﮐم کم ﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﭘﻮﭺ ﻫﺴﺘﻨﺪ، ﻭ ﺩﺭ ﺧﻠﺄ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺑﻰ ﺍﺭﺯﺵ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺯ ﮔﺬﺷﺘﻪ ﭘﺸﻴﻤﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﺎ ﺍﻣﻴﺪ ﻣﻴﺸﻮﻧﺪ. ﺩﺭﺳ&= #65174; ﺑﻌﮑس ﺩﺭ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ&= #1548; ﮐﻪ ﻫﻢ ﺍﺯ ﮔﺬﺷ= ﺘﻪ ﺑﺎ ﻣﻌﺎﻳﺒﺶ ﺭﺍﺿﻰ ﺑﻮﺩﻩ، &#= 65261; ﻫﻢ ﺍﺯ ﺁﻳﻨﺪﻩ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻄﻤﺌﻦ ﺍﺳﺖ. ﻓ= ﺮﺩ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻫ&#= 65252;ﻴﺸﻪ ﺩﺭ ﺣﺴﺮﺕ ﻭ ﻧﺪﺍﻣﺖ، ﻭ ﺣﺘﻰ ﺑﺎ ﺣﺮﺹ ﻭ ﻭﻟﻊ ﺑﻴﺸﺘﺮ ﻧﻴﺰ، ﺟﺒﺮﺍﻥ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﻭﺿﻊ ﻧﻴﺴﺖ. ﺍﮔ= ﺮ ﺁﻳﻨﺪه ﻫﺎﻯ ﻫﻨﻮﺯﺩﺭﺍﺯﺗ= 5198; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺍﻳﻦ ﺍﻣﻴﺪ ﻫﺴﺖ ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻭ ﺭﻓﻊ ﻧﻘﺺ ﺑﮑﻨﻴﻢ. ﻭ= ﺍﻳﻦ ﺭﻓﻊ ﻧﻘﺺ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮ&= #65241; ﻭ ﺷﻬﻮﺩ ﺩﺭﺳﺖ ﻭ ﻣﻄﻤﺌﻦ ﺍﺳﺖ.= ﺯﻳﺮﺍ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﺑﺮﺣﺴﺐ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﻳﺎ ﻓﻠ= ﺴﻔﻪ ﻭ ﺳﻠﻮﻙ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﻫﺮ ﺷﮑﻞ ﺩﻳﮕﺮﻯ ﮐﻪ ﻓﺮﺩ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻧﻘﺺ، &#= 65169;ﺮﺍﻯ ﺧﻮﺩﺵ ﻃﺮﺡ ﺭﻳﺰﻯ ﮐﻨﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺤﻮﻯ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺩﺭ ﻟﺠﻦ ﺯﺍﺭ ﻓﺮﻭ ﺭﻓﺘﻦ ﺑﻴ&= #65208;ﺘﺮ ﺍﺳﺖ. ﺍﻳﻦ ﺧﻄﺮ ﻧﻴﺰ ﻫﺴﺖ، ﮐﻪ ﻓﺮﺩ ﺑﺎ ﻧﻘﺺ ﺧﻮﺩ ﺍﻧس ﺑﮕﻴ&#= 65198;ﺩ، ﻳﺎ ﺍﻣثاﻝ ﺧﻮﺩﺭﺍ ﺩﺭﺁﻥ ﻧﻘﺺ ﺯﻳﺎﺩ ﻣﻴﻴﺎﺑﺪ. ﺩﺭﺍ&= #65267;ﻦ ﺣﺎﻝ ﻫﻴﺠﺎﻥ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﺍﻭ ﺳﺮﺩﺗﺮ ﺷﺪﻩ، &#= 65193;ﻳﮕﺮ ﺑﻔﮑﺮ ﺟﺒﺮﺍﻥ ﻧﻘﺺ ﻫﻢ ﻧﻤﻴﮕﺮﺩﺩ. ﻭ ﺟﺎﻯ ﺍﻧﮑﺎﺭ ﻫﻴﭻ ﻋﺎﻗﻠﻰ ﻧﻴﺰ ﻧﻴﺴﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ= 548; ﻣﻴﺎﻥ ﺑﺮﺗﺮﻳﻦ ﺟﺒﺮﺍﻥ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺩﻳﮕﺮ ﺭﻭﺷﻬﺎ&#= 65263; ﺧﻮﺩﺳﺎﺯﻯ ﻋﻠﻤﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻏﻴﺮﻩ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ، که ﺪﺭﺳﻠﻮک اﻟﻬA= 264; ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﺍﺳﺖ. ﺍﮔﺮ ﺩﻳﺪﻳﻢ ﮐﻪ ﺍﺭﺯﺵ ﻣﺎ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﮐﻤﺘﺮ ﺍﺳﺖ، ﻓ&#= 65262;ﺭﺍ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ ﻧﻔﺮﺕ ﻭﺣﺴﺎﺩﺕ ﺍﺣﺴﺎس ﻣﻰ ﮐﻨ&#= 65268;ﻢ، ﻭﻋﺸﻖ ﺭﻳﺸﻪ ﮐﻦ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺩﺭﺣﺎﻟﻴﮑﻪ ﺑﺮﺍی تکاﻣﻞ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭﺟﺴﻤﻰ ﻭﻏﻴﺮﻩ، ﺑﺪﻭ= 5253; ﮐﻤﻚ ﻋﺸق ﻮ ﺍﻣﻴﺪ ﺗﻮﻓﻴق ﻤﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﻋ&= #65208;ﻖ ﺭﻭ ﺑﺒﺎﻟﺎ ﺭﻓﺘﻦ ﻭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ، &#= 65261; ﺑﺎﻧﻔﺮﺕ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺳﺮﺍﺯﻳ&= #65198;ﻯ ﺟﻬﻨّﻢ ﻫﺎ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺍﻳﻨﮑﻪ، ﺍﻳﻦ ﺭﻭﺵ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻔﺴﻴﺮ(ﻋﻘﻠﻰ ﻭ ﺑﺎﻃﻨﻰ ﺳﻠﻮ&= #64400;ﻰ)ﺍﺯ ﺣﻮﺍﺩث ﺍﮔﺮﺑ= 5198;ﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺻﻠﺎﺣﻴّﺘﻰ ﺍﺧﻠﺎﻗﻰ ﻧﺒﺎﺷﺪ، ﺣﺎﻟ= 5174; ﺩﻭ ﮔﺎﻧﮕﻰ ﺑﺰﺭﮒ ﺩﺭﺷﺨﺼﻴّﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻫ= ﺮﮔﺎﻩ ﺑﺎ ﮐﺴﻰ ﮐﻪ ﺍﺭﺯﺵ ﺍﻭ ﮐﻤﺘﺮ ﺍﺯ ﺍﺭﺯﺷﻬﺎﻯ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﻤﻴّﺘﻬﺎ، ﭼA= 262;ﻥ ﭘﻮﻝ ﻳﺎ ﻣﻘﺎﻡ ﻭ ﺷﻬﺮﺗﻰ ﮐﻤﺘﺮ، ﻭﻳﺎ ﻗﺪ ﻭﺑﺎﻟﺎﺋﻰ ﮐﻮﺗﺎﻩ ﺗﺮ ﺑﺎﺷﺪ، ﻓﻮﺭﺍ ﮊﺳﺖ ﻭﺗﮑﺒّﺮ ﻭ ﻧﺨﻮﺕ ﻭ ﻏﺮﻭﺭ ﺑﻤﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺠﺎﻯ ﺷﮑﺮ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺳﻌﻰ ﺑﺮﺍﻯ ﺍﻓﺰﺍﻳﺶ ﺍﻳﻦ ﻣﻘﺎﻡ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﻏﺮﻭﺭ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻠﻰ ﻣﻰ ﺷﻮﻳﻢ. ﮐﻪ ﺧﻮﺩ= ، ﻣﻘﺪﻣﻪ ﻗﻬقرA= 165; ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺑﺎ ﮐﺴﻰ ﺭﻭﺑﺮﻭ ﺷﻮﻳﻢ&#= 1548; ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎی کمّی ﻳﺎﻣﻌﻨﻮﻯ ﻫﺎﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎ ﺑﺎﺷﺪ، ﻓﻮﺭﺍ ﻗﻴﺎﻓﻪ ﺑﻨﺪﮔﻰ ﻭﺳﺮﺳﭙﺮﺩﮔﻰ ﻭ ﺣﻘﺎﺭﺕ ﺑﺨﻮ&= #65193;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻰ ﻣﻴﮕﻴﺮﻳﻢ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺩﻭﮔﺎﻧﮕﻰ ﺩﺭﺷﺨﺼﻴّﺖ ﺭﺍ ﺩﺭﻧﻬﺎﺩ ﻣ&= #65166; ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨﺪ. ﻭﻧﻮﻋ&= #65264; ﺍﺗﻠﺎﻑ ﻭ ﺗﺸﺘﺖ ﺩﺭ ﻣﻘﺼﺪ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭﻗﺘﻰ ﺑﺎ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ، ﺍﺭ= 5199;ﺵ ﺯﻭﺭ ﻭ ﺯﺭ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺁﻧﻬﺎ، ﻣﻮﺭﺩ ﺣﺴﺮﺕ ﻭﺣﺴﺎﺩﺕ ﻣﺎ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﻖ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺩﻟﻴﻞ ﺑﺮﺗﺮﻯ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﮕﻴﺰﻩ ﺑﺮﺍی کسب هماﻥ ﺻﻔﺎﺕ، ʌ= 67;ﺎ ﺭﻓﻊ ﻧﻘﺺ ﺁﻧﻬﺎ ﺩﺭ ﻣﺎ ﺑﺸﻮﺩ. که اﻟﺒﺘﻪ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺭﻓﻊ ﻧﻘﺺ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻧﻪ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ. ﺑﺠ&= #65166;ﻯ ﻏﺮﻭﺭ ﻭﺧﻮﺩ ﮔ&= #65198;ﻓﺘﻦ ﺩﺭﺭﻭﺑﺮﻭ ﺷﺪﻥ ﺑﺎ ﺯﻳﺮﺩﺳﺖ ﻫﺎ، &#= 65175;ﺮﺣّﻢ ﻭ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﺩﺭﺧﺪﻣﺖ ﮐﺮﺩﻥ ﺑﻨﺎﺗﻮ&#= 65165;ﻥ ﻫﺎ، ﻭﺁﺭﺯﻭﻯ ثوﺍﺏ ﻭ ﭘﺎﺩاA= 205; ﺭﺿﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﺑﻌﻘﻞ ﻓﻌﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻐﺮﻭﺭﻭ ﺑﺮﺍﻯ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺍﺳﺘثماﺭ ﺩﻳʄ= 05;ﺮﺍﻥ ﺿﻌﻴﻒ ﺗﺮ، ﻓﺮ&#= 65211;ﺖ ﺭﺍ ﻏﻨﻴﻤﺖ ﺷﻤ&= #65198;ﺩﻩ ﺩﺳﺖ ﺑﺰﻧﻴﻢ ﻭﺧﻮﺭﺳﻨﺪ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺗﻤﺎﻣﺎ ﭘﺮﻭرﺵ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻳﺎ ﻗﻬﻘﺮ&#= 65165; ﺭﻓﺘﻦ ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﺍʋ= 69;طه اﻧﺴﺎﻧﻬﺎ ﺑﺮﺣﺴﺐ ﺍﺭﺯﺷﻬﺎﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ، &#= 65255;ﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﺍﺭﺗﺒﺎﻁ ﻧﺪﺍﺭند. ﺑﻠﮑ= 5258; ﺑﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﺷﻬ= 5166;ﻯ ﻳﮑﺪﻳﮕﺮ ﺭﺍﺑطه ﺩﺍﺭﻧA= 194;. ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﺭﺯﺷﻬﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻫﻢ ﻣﺮﺗﺒﻂ ﻫﺴﺘﻨﺪ. ﺑﺠﺎﻯ ﺭﺍﺑﻄﻪ ﻣﺎﻫﻴّﺘﻬﺎ، A= 261; ﺷﺄﻥ ﻣﻘﺎﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺍﻓﺮﺍﺩ ﺑﺎﻫﻢ&#= 1548; ﺳﺮﮔﺮﻡ ﺭﻭﺍﺑﻂ ﺍﺭﺯﺷﻰ، ﻭ ﻏﻔﻠﺖ ﺍﺯ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺩﻧﻴﻮﻯ ﺑﻮﺩﻥ ﺍﻣﻮﺭﻭﮐﺎﺭم= 75;ﺳﺎﺯﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﺭﺍ= ﺑﻄﻪ ﺍﺭﺯﺵ ﺑﺎ ﺍﺭﺯﺵ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺭﺯﺷﻰ ﺭﺍ ﺑﺎ ﺍﺭﺯﺵ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﻣﻘﺎﻳﺴﻪ ﮐﻨﻴ&#= 65250;. ﺍﮔﺮ ﺍﺭﺯﺷﻬﺎ ﺑﻤﻌﻴﺎﺭ ﻭﻣﻘﻴﺎس ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍ ﺑﺎﺷﻨﺪ، &#= 65153;ﻧﻮﻗﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﻣﺘﺠﺴّﻢ ﻣﻴﺸﻮﺩ. ﺍﻧﺴﺎ&= #65255;ﻬﺎ ﺗﺎ ﺍﻳﻦ ﺭﻭﺵ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺧﻮﺩ، ﺑﺮﺣﺴﺐ ﺍﺭﺯﺷﻬﺎ، ﺑﺠ= 5166;ﻯ ﺗﻮﺟّﻪ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺩﻥ ﻳﮑﺪﻳﮕ&#= 65198;، ﻣﺸﻐﻮﻝ ﺭﻗﺎﺑﺖ ﻭ ﺳﺘﻴﺰ ﺑﺎ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺸﻮﻧﺪ. ﻭﺧﻮ&= #65193; ﺭﺍ ﺑﺮﺍﻯ ﻳﮑﺪﻳﮕﺮﻣﻴﮕ= 5268;ﺮﻧﺪ ﻭ ﺗﻮﺍﺿﻊ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻣﻐﺮﻭ= 5197; ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺍﺯ ﺣﻘﺎﺭت ﻤﻘﺎم ﺪﻭﺭﻯﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ، ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮ، ﻭﺩ&#= 65267;ﮕﺮ ﺟﻮﺍﻧﺐ ﺑﺎﻟﺎ ﻋﺒﺮﺕ ﻧﻤﻰ ﮔﻴﺮﺩ. ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺳﻄﺤﻰ ﻭ ﺗﻈﺎﻫﺮﻯ ﻭ ﭘﻮﭼﻰ ﻭﮐﻢ ﻋﻤﻘﻰ، ﺑﻰ ﻣﻌﻨﻰ ﺷﺪﻥ ﺯﻧﺪﮔﻰ ﻭﻫﻤﭽﻨﺎﻥ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﺩﺭﺳﺖ ﺑﻌﮑس ﺯﻧﺪﮔﻰ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺗﻮ= ﺟّﻪ ﺑﻴﻚ ﺟﻨﺒﻪ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﻳﻚ ﺑُﻌﺪ ﺁﻥ ﻣﻴﺸﻮﺩ. ﺍﻳﻨﻬ&= #65250; ﺍﮔﺮ ﺩﺭﺳﺖ ﻭ ﺩﻗﻴﻖ ﺗﻮﺟّﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﻭ ﺍﮔﺮ ﻋﻤﻞ ﺗﻮﺟّﻪ ﺻﺤﻴﺢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65169;ﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺧ= ﻮﺩﺧﻮﺍﻫﻰ ﻭ ﻧﻔﻊ ﭘﺮﺳﺘﻰ&= #1548; ﺑﺮ ﻧﻔﺮﺕ ﻭ ﺳﺘﻴﺰ ﺍﻓﺰﻭﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺩﻡ ﺑﺪﻡ ﻧﻔس ﺁﻟﻮﺩﻩ ﺗﺮ می گردﺩ. ﻫﻤﻴﺸﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻴﻢ ﻳﺎ ﺩﺍﺭﻳﻢ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻴﻢ. ﺍﻳﻤ&= #65166;ﻧﻬﺎ ﻗﺸﺮﻳﻮﻥ ﻣﺬﻫﺒﻰ ﻧﻴﺰ ﻓﺮﻳﺐ ﺧﻮﺩ ﻭﺧﺪﺍ ﻭ ﺩﻳﮕﺮ&= #65165;ﻥ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻇﺎﻫﺮﺍ ﻋﺎﺩﺕ ﺗﻔﺴﻴﺮ ﺑﺮﺃﻯ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ، ﻳ&#= 65242; ﺃﻣﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺁﻥ ﻧﻴﺴﺖ. ﺑﻠﮑ= ﻪ ﻭﺳﻴله اﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ ﮐﺸﺎﻧﺪﻥ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺳﻠﻮﻙ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﺑﺨﻮﺩ ﻣﺘّﮑﻰ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﻋﺎﺩﺕ ﺿﺮﻭﺭﻯ ﺍﺳﺖ، ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻣﻮﺭﺩ ﺷﺨﺺ ﻧﺒﺎﺷﺪ، &#= 65261; ﻏﻴﺮ ﺿﺮﻭﺭﻯ ﻭ ﻗﺎﺑﻞ ﺳﺮﮐﻮﺑﻰ ﺍﺳﺖ&#= 1548; ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﻮﺭﻃﺒﻴﻌﻰš= 8; ﺑﭽﻨﺪ ﻗﺴﻤﺖ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﻫﺴﺘﻨﺪ. ﻳﮑﻰ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﺑﻤﻌﻨﻰ(ﻏﺮﻳﺰ&#= 65263;)ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﺮﺩ ﺍﺳﺖ. ﻃﺒﻴ= ﻌﻰ ﺑﻮﺩﻥ ﺩﻳﮕﺮ ﺑﻤﻌﻨﻰ(ﻋﺎﺩﺗ&#= 65264;ﻭ ﺗﺮﺑﻴﺘﻰ) ﺍﺳﺖ&= #1548; ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﺑﺎﻟﺄ&= #65191;ﺮﻩ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ &= #65169;ﻤﻌﻨﻰ(ﻏﺎﺋﻰ ومنظور ﺍﻟﻬﻰ) ﻭﺗﮑﺎﻣﻠﻰﺍﺳ= 5174;. ﻟﺬﺍ ﭘﺪﻳﺪﻩ ﻭ ﺣﻮﺍﺩث ﻭﻗﺘﻰ ﻃﺒﻴﻌﻰ ﺑﻤﻌﻨﻰ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻏﺎﺋﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﻃﺒﻴﻌﻰ (ﻭﺍﻗﻌﻰ) ﺍﺳﺖ. ᥾= 1; ﺍلاّ ﻃﺒﻴﻌﻰ ﻋﺎﺩﺗﻰ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﺗﺎﺯه ﺒﺎ ﺍﻳﻦ ﻭﺿﻊ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﻣﻴﮕﺮﺩﺩ. ﺍﻣﺎ ﻃﻔﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﺍﻟﻮﻟﺎﺩﻩ که ﻄﺒﻴﻌﻰ ﻏﺮﻳﺰﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﻫﻨﻮﺯ ﺗﮑﻠﻴﻒ ﻓﺮﺩ ﺭﻭﺷﻦ ﻧﻴﺴﺖ، ﮐﻪ ﻃﺒﻴﻌﺘﻰ ﺗﮑﺎﻣﻠﻰ ﻏﺎﺋﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻳﺎ ﻃﺒ&= #65268;ﻌﺘﻰ ﻗﻬﻘﺮﺍﺋﻰ. ﭘس ﻭﻗﺘﻰ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎ ﻃﺒﻴﻌﺖ ﻓﺮﺩ، ﻭ ﻳﺎ ﻃﺒﻴﻌﺘﻰ ﮐﻪ ﺧﺪﺍ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ ﻳﮑﻰ ﺑﺎﺷﺪ. ﻣﻴﺘﻮﺍ&= #65253; ﻳﮑﻰ ﺭﺍ(ﻃﺒﻴﻌﻰ) ﻳﺎ ﻃﺒﻴﻌﻰ ﺧﻮﺏ، &#= 65261; ﺩﻳﮕﺮﻯ ﺭﺍ(ﻃﺒﻴﻌﺘﻰ)ﻳ&= #65166; ﻃﺒﻴﻌﻰ ﺑﺪ ﺩﺍﻧﺴﺖ. ﻭﻟﻰ ﺩﺭ ﻃﻔﻞ ﻫﻨﻮﺯ ﻃﺒﻴﻌﺖ ﻏﻴﺮ ﻣﺸﺨﺺ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺍﻳﻨﮑﻪ ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﻋﺎﺩﺗﻰ ﻭ ﺗﻔﺴﻴﺮ ﺑﺮﺃﻯ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺖ ﻳﺎ ﻧﻪ؟ﻓﻘﻂ ﻳﻚ ﺭﺍﻩ ﺩﺍﺭﺩ&= #1548; ﻭ ﺁﻧﻬﻢ ﺗﺠﺮﻳﺪ ﻭ ﺳﻠﻮﻙ ﻭ ﺍبلّ ﻫﺮﺳﻠﻮﻙ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻳﺎ ﺳﻠﻮﮐﻰ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮﻩ ﻫﻤﻪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻗﺪﻡ ﺍﻭﻝ ﺁﻥ ﺑﺪﺭﺳﺘﻰ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﻟﺬﺍ ﻫﻢ ﺑﺸﻬﻮﺩ ﻧﻤﻰ ﺭﺳﻨﺪ، ﻭ ﺑﺎ ﻫﺮ ﺍﻧﺤﺮﺍﻑ، &#= 65193;ﺭ ﻭﺍﻗﻊ ﻗﻬﻘﺮﺍ ﺷﺮﻭﻉ ﺷﺪﻩ، ﻭ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﺑﺎﻟﺎ ﮔﺬﺷته هاﻯ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺑﭙﺎﺋﻴﻦ ﺳﻘﻮﻁ ﮐﺮﺩﻩ ﺍﺳﺖ، ﻭﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻣﻴﺮﻭﻧﺪ. ﭘس ﺍﺭﺯﺷﻬﺎ ﻭ ﺗﻔﺴﻴﺮ ﭘﺪﻳﺪهﻫﺎ، ﺑA= 198;ﺣﺴﺐ ﻋﻘﻞ ﻭ ﻧﻔس ﺧﻮ&= #65193;، ﻳﻌﻨﻰ ﺍﻣﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻮﺏ ﺧﻮﺩﺭﺍ، ﻣﺎ ﺑﻪ ﺁﻥ ﻧﺎﻡ ﺑﺎ ﺍﺭﺯﺵ ﺩﺍﺩه ا= 5267;ﻢ. ﺍﮔﺮ ﺍﻳﻦ ﻣﻄﻠﻮﺏ ﺑﺮﺍﻯ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﺑﻮﺩ، ﺍﻟﺒته اﺭﺯﺵ ﺩﺍﺭﺩ. ﻭ&= #65165;لاّ ﺑﺮﺍﻯ ﻣﺎ ﻣﻄﻠﻮﺏ ﻧﻔس ﻫﻮﺳﺒﺎﺯ ﺍﺳﺖ. = ﻟﺬﺍ ﺍﻳﻦ ﻋﺎﺩﺕ ﮐﻪ ﺩﺭ ﻇﺎﻫﺮ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻌﻨﻰ ﺩﺍﺭ ﻣﻴﮑﻨﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺭﺿﺎﻯ ﻧﻔس ﺧﻮﺩ نام ﺯﻧﺪگی ﺪﺍﺩه = 75;ﻳﻢ، ﻧﻪ ﻣﻌﻨﻰ ﺣﻘﻴﻘﻰ ﻭﺩﺭﺳﺖ. ﺑﺎﻟﻌ&= #64401;س ﮐﺎﺭ ﺳﺎﻟﻚ ﮐﻪ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﻋﺎﺩﺕ ﺍﺳﺖ، ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﺨﻠﻴﻪ ﻭ ﺗﺠﺮﻳﺪ ﺍﻳﻦ ﻋﺎﺩﺕ، ﻧﻪ ﻓﻘﻂ ﻟﺬﺕ ﺟﻮﺋﻰ ﻧﻔس ﻧﻴ&#= 65204;ﺖ، ﺑﻠﮑﻪ ﺩﺍﺭﺩ ﺯﻣﻴﻨﻪ ﻣﻌﻨﻰ ﺟﻮﺋﻰ ﺭﺍ ﺗﺎ ﻣﺮﺯ ﺷﻬﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻰ ﻓﻬﻤﺎﻧﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺑﺎﺷﻨﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﻘﻬﻘﺮﺍ ﺑﺮﻭﻧﺪ. ﻟﺬت ه&#= 1605;یشه ﺒﻘﻬﻘﺮﺍ، ﻭ ﻣﻌﻨی ﺒﺎﻃﻨﻰ ﺑﺘﮑﺎﻣﻞ ﻣﻴﺒﺮﺩ. ﺭﻭﺡ ﻭﻣﻌﻨﻰ ﻭﻗﺘﻰ ﻫﺴﺖ ﮐﻪ ﺍﺭﺯﻳ&= #65166;ﺑﻰ ﻫﺎﻯ ﻣﺎ، ﻣﻘﺎ&#= 65267;ﺴﻪ ﺍﺿﺪﺍﺩ ﺑﺎﻫﻢ&#= 1548; ﻳﺎ ﻣﺘﺸﺎﺑﻬﺎﺕ ﺑﺎﻫﻢ ﻧﺒﺎﺷﺪ. = ﺑﻠﮑﻪ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎ ﺑﺎﺷﺪ. ﮐ= ;ﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﮐﺎﻣﻞ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ ﻭﻏﻴﺮ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ، ﻫﻴﭻ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺷﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﺍﺭﺯﻳﺎﺑﻰ ﻗﻴﺎﺳﻰ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﺷﻴئ ﻧﺴﺒﺖ ﺑﺸﻴئ ﺩﻳﮕﺮ، = 4380;ﻪ ﻧﻘﺺ ﺗﮑﺎﻣﻠﻰ ﻭﭼﻪ ﺩﺭ ﻣﻘﺎﻡ&= #1548; ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﻭ ﺍله= 740; اﺳﺖ. ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻳﻚ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺧﻮﺍﻧﺪ ﻭﻣثب= 78; ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﻧﻔس ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﺍﻳﻦ ﮐﺎﺭ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ. = ﻭ ﻟﺬﺍ ﻓﻘﻂ ﮐﺎﻣﻠﺎﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، &#= 65169;ﺮﺍﻯ ﭼﻨﻴﻦ ﻣﻘﺎﻳﺴﻪ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ، ﺻﻠ= 5166;ﺣﻴّﺖ ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65175;ﻨﻬﺎ ﻣﻮﺭﺩﻯ ﮐﻪ ﺭﻗﺎﺑﺖ ﺩﺭ ﺁﻧﻬﺎ ﺍﺯ ﺩﻳﺪ ﻓﻠﺎﺳﻔﻪ ﻣﻔﻴﺪ ﻭ ﻟﺎﺯﻡ ﺩﻳﺪﻩ ﺷﺪﻩ، ﻫ&#= 65252;ﺎﻥ ﮐﻤﻚ ﺭﻗﺎﺑﺖ ﺑﻤﺴﺄﻟﻪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺭﻗﺎﺑﺖ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺍﺭﺯﺷﻰ ﺗﻨﻬﺎ &= #65169;ﺮﺍﻯ ﭘﺮﻭﺭﺵ ﺟﺴﻢ، &#= 65267;ﺎ ﺩﺭ ﻋﻠﻮﻡ ﭘﻴﺸﺮﻓﺖ، ﻳﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ&#= 1548; ﻭﺑﻨﻔﻊ ﻓﺼﻮﻝ ﻭﺍﻧﻮﺍﻉ ﺑﻌﺪ ﺍﺯ نوع ﺑﺸﺮﻣﻔﻴﺪ ﺍﺳ&#= 65174; ﻭﻟﻰ ﺑﻘﻴﻤﺖ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ&#= 1548; ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺭﻗﺎﺑﺖ ﻋﻠﻤﻰ ﺍﺳﺖ. ﺍﮔﺮ ﻫﻤﻴﻦ ﺭﻗﺎﺑﺖ ﻋﻠﻤﻰ ﺩﺭ ﺭﺍﻩ ﺧﻴﺮﻭ ﻋﺸﻖ ﻭﻣ&= #65188;ﺒّﺖ ﺑﺎﺷﺪ، ﻳﻚ ﻧﻮﻉ ﻓﺪﺍﮐﺎﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻣﻌﻨﻰ ﺭﻗﺎﺑﺖ ﻭﻣﺮﺍﻗﺒﺖ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﭼﺸﻢ ﻫﻢ ﭼﺸﻤﻰ ﻧﺪﺍﺭﺩ. ﺑﺨﺼﻮ&= #65209; ﮐﻪ ﻋﺎﺷﻖ ﺟﺰ ﻣﻌﺸﻮﻕ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭ ﺍﮔﺮﺭﻗﻴﺒﺎﻥ ﻋﺎﺷﻖ ﺩﻳﮕﺮی ﺮﺍ ﺩﻳﺪ، ﺩﻳﮕ&#= 65198; ﺧﻮﺩ ﻋﺎﺷﻖ ﺭﺍﺳﺘﮕﻮﺋﻰ ﻧ&#= 65268;ﺴﺖ ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﻣﺘﻨﻔّﺮ ﺍﺯ ﺭﻗﻴﺒﺎﻥ ﺍﺳﺖ. = ﺩﺭ ﺩﻧﻴﺎﻯ ﺍﺧﻠﺎﻕ ﻭﻣﻌﻨﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64380;ﻴﺰﻯ ﺑﻨﺎﻡ ﺭﻗﺎﺑﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺭﻗﺎﺑﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭ ﻭﺍﻗﻊ، ﻧﻪ ﻣﻨﻄﻘﺎ ﺑﻤﻌﻨﻰ ﺭﻗﺎﺑﺖ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺍﺯ ﺩﻳﺪ ﺭﺋﺎﻟﻴﺴﻢ ﻣﻌﺎﺩﻝ ﺭﻗﺎﺑﺖ باشد. A= 169;ﻠﮑﻪ ﻫﻤﻪ ﺑﺨﺪﺍ ﺭﻭ ﺩﺍﺭﻧﺪ، ﻭ ﺍﻳﻦ ﺭﻗﺎﺑﺖ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺍﺗّﺤﺎﺩ ﺍﺭﻭﺍﺡ ﻭ ﺗﺸﻮ&= #65267;ﻖ ﻳﮑﺪﻳﮕﺮ ﻭﻧﻮﻋﻰ ﻫﻤﮑﺎﺭﻯ ﺍﺳﺖ ﻧﻪ ﺧﻮﺩﺧﻮﺍﻫ&#= 65264;، ﻭﺩﻳﮕﺮ ﻧﺎﻡ ﺭﻗﺎﺑﺖ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺁﻣﻮﺯﺵ ﺍﻃﻔﺎﻝ، ﮐﻪ ﻫﻨﻮﺯ ﺍﻋﻤﺎﻟﺸﺎﻥ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻧﻴﺴﺖ، ﻭ ﻫﺪﻑ ﺁﻧﻬﺎ ﻇﺎﻫﺮﺍ ﺧﺪﺍ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﻫﺪﻑ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﺍﺭﻧﺪ، ﺭﻗﺎ= 5169;ﺖ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻔﻴﺪ ﺍﺳﺖ. ﮐﻪ ﻣثلا ﺩﺭ ﻣﺪﺭﺳﻪ رقابت و مسابقه ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻨﮑﻪ ﻣﻌﻨﻰ ﻧﻔﺮﺕ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﻠﮑﻪ ﻣﻌﻨﻰ ﺗﺸﻮﻳﻖ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺭﻗﺎﺑﺖ ﻭﻣﺰﺍﺣﻤﺖ ﻭ ﭼﺸﻢ ﻫﻢ ﭼﺸﻤﻰ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ، ﻗﻬﻘ= 5198;ﺍﺋﻰ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﻋﺸﻖ ﺍ&= #65203;ﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻭﺩﺭﻳﺎﻓﺖ ﺍﻋﻤﺎﻕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﻋﻘﻞ ﺍﺳﺖ. ﺭﻗﺎﺑﺖ ﺩﺭ ﺳﻤﺖ ﺧﻮﺩﺧﻮﺍﻫﻰ، = 5259;ﻤﺎﻥ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩ&= #65255;ﻴﺎ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﺭﻗﺎﺑﺖ ﺑﺸﮑﻞ ﻫﻤﮑﺎﺭﻯ، ﺩﺭ ﺍﻃﻔﺎﻝ ﻫﻨﮕﺎﻡ ﺗﻌﻠﻴﻢ، ﻭﺳﺎ= 5247;ﮑﺎﻥ ﻫﻨﮕﺎﻡ ﺳﻠﻮﻙ ﺻﺎﺩق اﺳﺖ. ﺍﻣ&#= 65166; ﺭﻗﺎﺑﺖ ﺩﺭ ﻓﺪﺍﮐﺎﺭﻯ، ﻫ= 5252;ﺎﻥ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﺻﻮ&= #65247;ﺎ ﺭﻗﺎﺑﺖ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺑﻰ ﺍﺭﺯﺵ ﻭ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ ﮐﻪ ﻧﻴﺎﺯ ﺑﺎﺳﺘﻌﺪﺍﺩ ﺩﺭﺷﺨﺺ ﻧﺪﺍﺭﺩ. ﻳﻌﻨﻰ ﺍﮔﺮ ﮐﺴﻰ ﺩﺭ ﮐﺎﺭﻯ ﻣﺴﺘﻌﺪ ﺑﻮﺩ ﺍﻳﻦ ﻋﻤﻠ&= #65206; ﺭﻗﺎﺑﺖ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺿﺮﻭﺭﻯ ﻭ ﻏﺮﻳﺰﻯ ﺍﺳﺖ.= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺮʋ= 65;ﻳﻂ (ﻣؤثّر ﺑﻮﺩﻥ ﻓﻄﺮﺕ) ﺩﺭ ﺍﻧﺴﺎﻥ، ﻳﮑﻰ ﻧﺒﻮﺩﻥ ﻫﻴﭻ ﮔﻮﻧﻪ ﻣﺎﻧﻌﻰ ﺳﺮ ﺭﺍﻩ ﺍﻳﻦ ﻓﻄﺮﺕ ﺍﺳﺖ، ﮐ&#= 65258; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻃﻔﺎﻝ ﺍﺯ ﺁﻥ ﻣﻌﺎﻑ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﻳ&= #64405;ﺮ ﺍﻳﻨﮑﻪ(ﺑﺎ ﻫﺸﻴﺎﺭﻯ ﺗﻤﺮﮐﺰ)ﺩﺳت بدﻫﺪ، ﻭ(ﻫﻤّʋ= 76;ﻰ ﺑﺮﺍﻯ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻥ) ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭﺍﻳﻦ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺩﺭ ﻃﺮﻳﻘﺘﻰ ﻭﺭﻭﺷﻰ ﺩﺭﺳﺖ ﻭ ﺍﺻﻮﻟﻰ ﻧﺎﺏ ﺩﺭﭘﻴﺶ ﭘﺎﻯ ﺍﻳﻦ ﻓﻄﺮﺕ ﺑﺎﺷﺪ. ﻭﺍلاّ ﺧﻴﻠﻰ ﺯﻭﺩ ﻓﻄﺮﺕ ﺍثر ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭﺗﻨﻬﺎ ﺩﺭ ﻧﺰﺩﻳﮑﻰ ﻣﺮﮒ ﺍﻳﻦ ﻓﻄﺮﺕ ﺩﺭ ﻫﻤﮕﺎﻥ ﺑﻴﺪﺍ&#= 65197; ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺩﻳﮕﺮ ﻧﻔس ﺍﻣّﺎﺭه هوﺳﺒﺎﺯی ﻨﻤʌ= 64; ﺗﻮﺍﻧﺪ ﺑﮑﻨﺪ ﻭ ﺟﺴﻤﺶ ﮐﺎﻣﻠﺎ ﻓﺮﺳﻮﺩﻩ ﺷﺪﻩ. = ﻭ ﺍﻳﻦ ﻓﻄﺮﺕ ﺳﺮ ﺑﺮﺁﻭﺭﺩﻩ ﻫﻨﮕﺎﻡ ﻣﺮﮒ، &#= 65259;ﻤﺎﻥ ﻭﺟﺪﺍﻥ ﺷﺨﺺ ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻴﻠﻰ ﺯﻭﺩ ﻓﻄﺮﺕ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، ﺷﺮﻭﻉ ﺑﺘﮑﺎﻣﻞ ﺗﺎ ﺷﻬﻮﺩ ﻣﻴﮑﻨﺪ. = ﻭﮐﺎﻣﻠﺎﻥ ﭼﻨﺎﻥ ﻓﻄﺮﺗﻰ ﺑﺮﺗﺮ ﻳﺎﻓﺘﻪ&#= 1548; ﻭﮐﻨﺘﺮﻝ ﺑﺮﺧﻮﺭﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻳﮕﺮ ﺣﺘﻰ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺩﻧﻴﺎ، ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﻓﺮﻳﺐ ﻫﺎﻯ ﺷﻴﻄﺎﻥ ﺩﺭﺁﻧﻬﺎ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ. ﭘس ﺭﻗﺎ&= #65169;ﺖ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، &#= 65165;ﻣﺮﻯ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺑﺎﺷﺪ. = ﻣﮕﺮ ﻃﺒﻴﻌﺘﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ، ﮐﻪ ﻣﻨﺠﺮ ﺑﻪ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻓﺼﻞ ﻭﻧﻮﻉ ﺧﻮﺩ ﻭ ﺑﺸﮑﻞ ﻣﺴﺦ ﮔﺮﺩﺩ. ﺍﻣ= ﺎ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻫﻤﮑﺎﺭﻯ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﻴʌ= 08;ﺮﻓﺘﻬﺎﺋﻰ ﮐﻪ ﺩﺭﻋﻠﻢ ﮔﻔﺘﻪ ﺷﺪﻩ، ﻧ&#= 65176;ﻴﺠﻪ ﺭﻗﺎﺑﺖ ﺩﺭ ﺑﻴﻦ ﻋﻠﻤﺎ ﺍﺳﺖ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﻭ ﺭ&= #65267;ﺎﮐﺎﺭی ﺪﺭﮐﺴب ﻤﻨﺎﻓﻊ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭ ﺩﺭﻭﻍ ﭘﺮﺩﺍﺯﻯ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺩﻳﮕﺮﺍﻥ ﻭ ﺧﺪﺍ ﺭﺍ ﻓﺮﻳﺐ ﺩﺍﺩﻥ. ﭼﻨﻴﻦ ﺗﮑﺎﻣﻞ ﻋﻠﻢ ﺟﺰ ﮐﻤﻚ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ&#= 1548; ﮐﺎﺭﺑﺮﺩﻯ ﺩﺭ ﺧﻮﺩ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻳﺎ ﺍﻭﻟﺎﺩﺷﺎﻥ ﺩ&#= 65197; ﺁﻳﻨﺪﻩ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺍﻣﺎ ﺩﺭﺍﻃﻔﺎﻝ ﻭ ﺗﻌﻠﻴﻢ ﺁﻧﻬﺎ&#= 1548; ﺭﻗﺎﺑﺖ ﻣﺰﺍﺣﻤﺖ ﻭﻗﺪﺭﺕ ﺳﺎﺯ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭﮔﻨﺎﻩ ﻧﻴﺰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺗﺸﻮﻳﻖ ﺍﺳﺖ ﺑﻨﺎﻡ ﺭﻗﺎﺑﺖ&#= 1548; ﻭ ﺍﻳﻦ ﻳﻚ ﺷﮑﻞ ﻟﻔﻈﻰ ﺍﺳﺖ ﻧﻪ ﻭﺍﻗﻌﻰ. ﻋﻤﻠﺎ ﺩﺭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﺭﻗﺎﺑ= 5174; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻋﻮﺍﻣﻞ ﻣﺰﺍﺣﻢ ﻫﺴﺖ، &#= 64400;ﻪ ﻣﺎﻧﻊ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻭ ﻓﻄﺮی ﻤﻴﺸﻮﺩ &#= 65193;ﺭﻋﻠﻮﻡ ﻧﻴﺰ ﺍﮔﺮ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺑﺮﺍﻯ ﺧﻴﺮ نو= 593; ﺑﺸﺮ ﻭﻳﺎ ﻧﻴّﺘﻰ ﺍﻟﻬﻰ ﻋﻤﻞ ﮐﻨﻨﺪ، ﺭ&#= 65239;ﺎﺑﺖ ﺁﻧﻬﺎ ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻫﻤﮑﺎﺭﻯ ﻭﻓﺪﺍﮐﺎﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﺎﻧﻨﺪ ﮐﺎﺭ ﭘﺎﺳﺘﻮﺭ. = ﻭ ﺑﻐﻠﻂ ﻟﻔﻆ ﺭﻗﺎﺑﺖ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺭﻗﺎﺑﺖ ﻋﻠﻮﻡ ﺑﻘﺼﺪ ﻣﻨﺎﻓﻊ ﻣﮑﺘﺸﻒ ﻭ ﺻﻨﻌ&= #65174; ﮔﺮ، ﺟﺰ ﺣﺴﺎﺩﺕ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﻭ ﺑﺨﺎﻟﺖ ﺑﺮﺍﻯ ﻳﮑﺪﻳﮕﺮ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺭﻗﺎﺑﺖ ﺳﺮﺍﺳﺮ ﻣﺎﻧﻊ ﺗﺮﺍﺵ ﺍﺳﺖ، ﻧ&#= 65258; ﺑﻴﺪﺍﺭﻯ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ. &= #65197;ﻗﺎﺑﺘﻬﺎ ﻳﻚ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺩﺭ ﺍﻭﻫﺎﻡ، ﻭﻳﺎ ﺩﺷﻤﻨﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﻭ ﻗﻬﻘﺮﺍ ﻳﺎﻓﺘﻦ ﻋﮑس ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﭼﻨﻴﻦ ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭﻋﻠﻮﻡ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 64400;ﻪ ﺑﺎ ﻧﻴّﺖ ﺍﻟﻬﻰ ﻋﺎﻟﻢ ﻫﻤﺮﺍﻩ ﻧﺒﺎﺷﺪ، ﺩﺭ ﻭﺍﻗﻊ ﭘﻴﺸﺮﻓﺖ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺧﻴﺮﺍﺕ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﺸﺮ ﻭﺣﺘﻰ ﺧﻮﺩ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺍﺳﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻋﻠﻮﻡ ﺃﺗﻢ ﻭ ﻋﻠﻮﻡ ﻓﻀﺎ ﻭ ﺷﻴﻤﻰ ﻭ ﺑﺎﻝ ﻭﺩﺷﻤﻦ ﺑﺸﺮ ﺷﺪه. ﺩﺭﺍﻧﺴﺎ&#= 65255;ﻬﺎﺋﻰ ﺍﻳﺪﺁﻝ ﻧﺸﺪﻩ&#= 1548; ﻭﻏﻴﺮﺳﺎﻟﻚ ﺭﻗﺎﺑﺖ ﺑﺎ ﺳوء ﻧﻴّﺖ ﻭ ﻧﻔﺮت ﺪﺍﺷﺘﻦ= 548; ﻳﻚ ﺍﻣﺮﻋﺎﺩﻯ ﻭ(ﻃﺒﻴﻌﻰ)ﺑﻨﻈ&= #65198; ﻣﻴﺮﺳﺪ. ﻭﻟﻰ(ﻃ= ﺒﻴﻌﺘﻰ)ﻣﻨﻔﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ، = 5165;ﺳﺖ، نه ﻄﺒﻴﻌﻰ ﺫﺍﺗﻰ ﻳﺎ ﻃﺒﻴﻌﻰ ﺍﻟﻬﻰ. = ﻭ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﻣﺎﺩﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ، ﺭ= 5239;ﺎﺑت ﻤﺤﺮﻙ ﻣﻨﻔﻰ ﺍﺳﺖ. ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺭﻗﺎﺑ= 5174; ﻋﻤﻠﺎ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﻫﻤﮑﺎﺭﻯ ﻭﮐﻤﻚ ﺑﺪﻳﮕﺮ&#= 65165;ﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺳﻪ ﻧﻮﻉ ﺭﻗﺎﺑﺖ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﻭ ﻫﻤﮑﺎﺭﺍﻧﻪ ﻭﻓﺪﺍﮐﺎﺭﺍﻧ= 5258; ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM008><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M008<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M008'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﺎ ﻣﻦ ﺧﻮﺩﻡ، ﺧﻮﺩﻡ ﻫﺴﺘﻢ ؟(ﻫﻮﻳّﺖ ﻭ ﺷﺨﺼﻴّﺖ ﻓﺮﺩﻯ</span></b><span lang=3DAR-SA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>)</span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻃﻔﻞ تا ﺩﻭ ﺳﺎﻟﮕﻰ ﻫﻮﻳّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺻﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻴﺸﻨﺎﺳﺪ ﻭ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﺟﺎﻟﺒﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭﻣﺘﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﻮﺩﻥ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺑﺎ ﺭﺷﺪ ﻃﻔﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻞّ ﻣﺎﺩﺭ، ﻭ ﺳﭙس ﺪﺭکلّ ﺧʋ= 66;ﻧﻮﺍﺩ، ﻭ ﺑﻌﺪﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻧﺴﺎﻧﻰ وحد= 8; ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺟﺴﺘﻦ ﺷﻬﻮﺩ ﺑﺎ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻠ&= #1617;ﻰ ﺍﻟﻬﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﺍﻳﻦ ﻃﻔﻞ ﮐﻪ ﺑﺰﺭﮔﺘﺮ ﺷﺪ، &#= 65261; ﺣﺎﻓﻈﻪ ﻭﺫﻫﻦ ﺍﻭ ﺭﺷﺪ ﮐﺮﺩ، &= #65191;ﻮﺩﺭﺍ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺖ. ﺩ&= #65197; ﺍﻳﻨﺠﺎ ﺍﺩﺭﺍﻙ ﻣﻐﻠﻄﻪ ﺁﻣﻴﺰﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﻫﻤﺎﻥ ﺟﻨﮓ ﻗﺪﻳﻤﻰ ﺑﻴﻦ ﺍﻳﺪﺁﻟﻴﺴﺘﻬ= 5166; ﻭ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ ﺍﺳﺖ. ﺁﻳﺎ ﻣﺎ ﻭ ﺍﺷﻴاء ﻭﺍﻗﻌA= 166; ﻭﺟﻮﺩ ﺩﺍﺭﻳﻢ؟ﻳﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ ﮐﺴﻰ ﻧﻴﺴﺖ؟ﮐﻪ ﻣﺎ ﻭ ﺍﺷﻴاء ﺃﻣﺮ ﻣﻮﻫﻮﻣﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘیم. ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﺍﺯ ظﺮﻳﻔﺘﺮﻳﻦ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻣﺴﺄﻟﻪ ﻭﺍﻗﻌﻴّﺖ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪ ﻋﺰﻳﺰﻡ ﺭﻭﺷﻦ ﻣﻴﻨﻤﺎﻳﻢ. ﺑﻨ&= #65224;ﺮ ﻣﻦ، ﻫﺮ ﺩﻭ ﻃﺮﻑ، ﻫﻢ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻫﻢ ﻏﻠﻂ. ﺯﻳﺮ= ﺍ (ﺍﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ) ﺩﺭ ﺑﻴﻦ ﻫﺴﺖ. ﻣﺎ ﻭﺍﻗﻌﺎ ﻫﺴﺘﻴﻢ ﻭ ﺍﺷﻴ&= #1575;ء نیز ﻫﺴﺘﻨﺪ، ʋ= 69;ﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺑﺤث ﻣﻰ ﮐﻨﻴﻢ. ﻭ ﺑﺎﻫﻢ ﮔﺎﻫﻰ ﺑﺎ ﺳﻠﺎﺡ ﺯﺑﺎﻥ ﻭ ﻋﻘﻞ، &= #65261;ﮔﺎﻫﻰ ﺑﺎ ﺳﻠﺎﺡ ﮔﺮﻡ ﻭ ﺳﺮﺩ ﺑﺠﺎﻥ ﻫﻢ ﻣﻰ ﺍﻓﺘﻴﻢ.= ﺍﻣﺎ ﺍﻳﻦ ﺣﺮﻑ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64380;ﻮﻥ ﻫﻢ ﻣﺎ ﻭﻫﻢ ﺍﺷﻴاء، ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ، ﻭ ﺗﮑﺎﻣﻞ و ﻳﺎ ﻗﻬﻘﺮﺍ ﻫﺴﺘﻴﻢ. ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﺑﻨﺤﻮﻯ ﺍﻳﻦ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺯ ﺧﺪﺍﻯ ﺧﺎﻟﻖ ﺁﻥ ﺻﺎﺩﺭ ﻭﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ، ﻭﻣ= 5256;ﺸﺄ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﻫﻤﭽﻨﻴﻦ ﺧﻮﺩ ﻣﺎﺩﻩ ﻳﺎﺭﻭﺡ ﺁﻥ، ﺟﺪﺍﮔﺎﻧ= 5258; ﺍﺯ( ﺧﺪﺍ ﺩﺍﺧﻞ) ﺧﺎﻟﻖ ﺟﺪﺍ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﺭﻭﺡ ﻓﺮﺩﻯ ﻭ ﻣﺎﺩﻩ = تن ﺗﺎ ﮐﻨﻮﻥ ﻫﻤﻴﺸﻪ ﺑﺎﻫﻢ ﺑﻮﺩه اﻧﺪ، ﻭ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺍﺩه ﻭ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﺗﺤﺖ ﺃثیرﻯ، ﺑﻪ ﻋﺎﻟﻢ ﺃثیرﻯš= 8; ﻭ ﺳﭙس ﺑﺠﻬﺎﻥ ﺍﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﻣﻴﺮﺳﺪ. ﻭﭘس ﺍﺯﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻣﺘﻮﺍﻟﻰ، ﻣﺎ ﺍﻣﺮﻭﺯ به ﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﺭﺳﻴﺪﻩ ﺍﻳﻢ، &#= 65261; ﺑﻘﻴﻪ ﻧﻴﺰ ﻣﺸﻐﻮﻝ ﺻﻌﻮﺩ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮ&#= 65227;ﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65261; ﺑﻮﺿﻊ ﺍﻣﺮﻭﺯ ﻣﺎ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻟﻰ ﻣﺎﻫﻢ ﺁﺧﺮﻳﻦ ﻣﻮﺟﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻴ&= #65204;ﺘﻴﻢ، ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺁﺧﺮﺍﻟﺰﻣ= 5166;ن شرافت ﻨﻮﻉ ﺑ᥸= 8;ﺮﻯ ﻣﻨﺘﻈﺮ ﻣﺎ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ &= #65165;ﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ، ﻭﺍﺭ= 5193; ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮی ﺒﻌﺪﻯ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﮐ= ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭﺗﺎ&= #65199;ﻩ ﺑﻌﺪﺍ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻔ= 5176;ﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﻣﺘﻮﺍﻟﻰ، ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ&#= 1548; ﮐﻪ ﺩﺭﺣﮑﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﻭﻟﻰ ﺩﺭﻫﺮﻣﺮﺣﻠﻪ ﺍﻳﻦ ( ﻣﻦ) ﺷﺨﺼ᥾= 4; ﺗﻐﻴﻴﺮ ﮐﺮﺩﻩ&#= 1548; ﻭﻏﻴﺮ ﺍﺯﻣﻦ ﻗﺒﻠﻰ ﺧﻮﺍﻫﺪ</= span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ که کامل ﺘﺮ. ﺍʄ= 04;ﺮ ﺩﺭﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﻗﺒﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻳﻦ ( ﻣﻦ= ; ) ﻳﻚ ﻣﻴﻤﻮﻥ ﻳﺎ ﺍﺳﺐ ﻳﺎ ﻫﺮﭼﻪ ﺑﻮﺩم، ﻭﻟﻰ ﻣﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎﻣﺮﻭﺯﺍﻧﺴ= 5166;ﻧﻰ ﺭﺳﻴﺪه اﻡ ﺑﺎ= 5199; ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻟﻪ ﺁﻥ ﻣﻦ ﻣﻴﺘﻮﺍﻧﻢ ﺑﺎﺷﻢ ﮔﺮﭼﻪ ﺑﺸﺪﺕ ﺍﺯﻫﻤﻴﻦ(ﻣﻦ ﻫﺎﻯ) ﻗﺒﻠﻰ ﻧﻴ= ﺰ ﻣﺘﻨﻔّﺮ ﻫﺴﺘﻢ. ﺣﺘﻰ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻢ&#= 1548; ﮐﻪ ﻓﻴﻠﻢ ﺧﻮﺩﻡ ﺭﺍ، ﻭﻗ&#= 65176;ﻰ ﮐﻪ ﻣﻴﻤﻮﻥ ﻭ ﻳﺎ ﻣﻴﻤﻮﻥ ﺍﻧﺴﺎﻥ ﻧﻤﺎ ﺑﻮﺩه اﻡ ﺑﺒﻴﻨﻢ ﻭﺷﺮﻣﻨﺪﻩ ﮔﺮﺩﻡ. ﻭﺣﺘﻰ ﺁﻧﺮﺍ ﻧﻴﺰﺑﺎﻭﺭ ﻧﻤﻰ ﺗﻮﺍﻧﻢ ﺑﮑﻨﻢ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﻣﺮﻭﺯ ﮐﺴﻰ ﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﺋﻰ ﮐﻮ&#= 65193;ﮐﻰ ﺧﻮﺩﺭﺍ ﺗﻤﺎﺷﺎ ﮐﻨﺪ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ. = ﻳﻌﻨﻰ ﻣﺎ ﻣﺪﺍﻡ ﻣﻦ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﻣﻰ ﮐﻨﻴﻢ. ﭘس (ﻣ= ;ﻦ) ﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﺩ، ﻭ ﺁﻧﺮﺍ ﻫﻢ ﺑﻌﻨﻮﺍﻥ نوع®= 0; از (ﻗﻴّﻮﻣﻴّʋ= 74; ﺍﺣﻮﺍﻟﻰ)ﺍﺯ ﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻴﺮ= 5267;ﻢ. ﻭ ﻣﺎ ﭼﻴﺰﻯ ﺟﺰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘ&#= 65268;ﻢ. ﺍﻣﺎ ﺍﻳﻦ ( ﻣﻦ) ﻓﻌﻠﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩﻡ، ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﻮﺍﻉ ﮔﺬﺷﺘﻪ ﻳﮑﺴﺎﻥ ﻧﺒﻮﺩ&#= 65257;، ﺣﺘﻰ ﺩﺭ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺑﺎﺭﻫﺎ ﻋﻮﺽ ﺷﺪه اﻡ. ﺩ&= #65197; ﻫﻤﻴﻦ ﻳﻚ ﺣﻴﺎﺕ ﻓﻌﻠﻰ، &#= 64380;ﻬﺎﺭ ﺷﮑﻞ ﺣﻴﺎﺕ ﺩﺭ ﻫﻤﻪ ﻣﺎ ﻫﺴﺖ. <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ - ( ﻣﻦ) ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻮﻟﺪ ﺷﺪﻩ ﮐﻪ ﺣﺎﺻﻞ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﺗﺎ ﮐﻨﻮﻥ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲- ( ﻣﻦ ) ﻗﺮﺍﺭﺩﺍﺩﻯ ﻭﺫﻫﻨﻰ، ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﺮﺑﻴﺖ ﻭ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﻋﺎﺩت اﺭﺯﺷﻴA= 166;ﺑﻰ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﻣﻨﻰ ﮐﺎﺫﺏ ﻭﻭﻫﻤﻰ ﭼﻴﺰ ﺑﻴﺸﺘﺮی ﻨﻴﺴﺖ. ﺩﺭ ﻣﺒﺤث ﺍﺭﺯﺷﻬ= 5166; ﺍﺯ ﺍﻳﻦ (ﻣﻦ) ﻧﻴﺰ ﻳﺎﺩ ﮐﺮﺩﻡ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳ - ﺁﻥ (ﻣﻦ) ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻃ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 170;ﻴﻌﻰ ﻭﻣﺎﺩﻯ ﻭ ﺍﺭﺍﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻳﺎ ﺳﻠﻮﻙ ﻋﻠﻤﻰ ﻭ ﺩﺭﺳﻬﺎﻯ ﺍﺧﻠ&#= 65166;ﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮﻩ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺑﺘﮑﺎﻣﻞ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘ&#= 65264; ﻭ ﺍﺻﻮﻟﻰ، ﻭﻟ&#= 65264; ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻇﺎﻫﺮﺍ ﻣﻦ ﻭﻫﻤﻰ ﻭ ﺍﺭﺯﺷﻰ ﺧﻮﺩﺭ&#= 65165; ﺗﮑﺎﻣﻞ ﺩﺍﺩﻩ&#= 1548; ﻭﻣﻦ ﮐﻮﺩﮐﻰ ﺧﻮﺩﺭﺍ ﺗﻌﻠﻴﻢ ﻭ ﻓﺮﻫﻨﮓ ﻣﻴﺪﻫﻨﺪ. ﭼﻨﻴ&= #65254;(</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﻰ) ﺑﻨﺪﺭﺕ ﺩﺭ ﺭﺍﻩ ﺩﺭﺳﺖ ﻭﻣﺴﺘﻘﻴﻢ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧ&#= 65194;. ﻭﻟﺬﺍ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌلی ﺮﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﺍﻳﻦ ﻣﻦ، ﺍﺯ ﻣﻦ ﻭﻫﻤﻰﺍﺭﺯﺷﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻇﺎﻫﺮﺍ ﺑﻬﺘﺮ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻧﺠﺎﺗﻰ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. ﻭﮐﺎﺭ&= #65251;ﺎ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻋﺎﻗﺒﺖ ﺑﺪﺗﺮی ﻨﻴﺰ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴ - ﺍﻣﺎ ﺗﻨﻬﺎ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﺭﺍﻩ ﺭﺍ&= #1548; ﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﻴﻠﻪ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮ&#= 65193;ﻩ، ﮐﻪ ﻫﻤﺎﻥ ﻋﺒﺎﺩت ﻴﺎ ﺁﺑﺎﺩ ﮐﺮﺩﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺗﻮﺟّﻪ ﺑﺨﺪﺍ ﺍﺳﺖ. ﮐﻪ ﺁﺧﺮﻳﻦ ﻭ ﺑﺮﺗﺮﻳﻦ ﺭﻭﺵ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﻫﺎﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﻣﻨﺠﺮﻣ&#= 65268;ﺸﻮﺩ. ﻭ ﺍﻳﻦ (ﻣﻦ) ﺑﺸﺮﻯ ﺑﻨﻬﺎﻳﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، &#= 65175;ﺎ ( ﻣﻦ) ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭼﮕﻮﻧﻪ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺑﻌﺪﻫﺎﻋﺒﻮﺭ ﮐﻨﻴﻢ. ﻭ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ به (ﻣﻦ ﻧﻬﺎﺋﻰ) ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺑ&= #65198;ﺳﻴﻢ. ﻭﻗﺘﻰ ﺷﻬﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍ&#= 65197; ﻭ ﺭبّ اﻟﺄﺭﺑﺎب الله (ﺃﻫﻮ)ﺭﺍ ﺑﻴﺎﺑﻴﻢ، که ﺒﺎﺯ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺩﺭ ﻋﻤّاء ﻮ ﻫﺎﻫﻮﺕ، ﺩﺭﻋ= 5166;ﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﺩﺭ ﺗﻮﺻﻴﻒ (لا ﺑﺸ&#= 65198;ﻁ)، ﻭ ﺻﺎﺣﺐ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯﻫﺴﺘﻰ ﻫﺎ ﻧ&= #65198;ﺳﻴﺪه اﻳﻢ، ﮐﻪ ﻧﺨﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ(ﻓﺮ&#= 65215;ﺎ)ﺑﻨﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ&= #1548; ﺑﻤﻘﺎﻡ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺻﺎﺣﺐ ﻧﺎﻡ ﺍﻟﺪﺍﺧﻞ ﺩﺭﻫ&#= 65204;ﺘﻰ، ﻭ ﺍﻟﻈﺎﻫﺮﺩﺭﻣ= 5188;ﺴﻮس ﺷﺪﻥ ﺑﻨﺤﻮﻯ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺗﻮﺻﻴف (ﺒﺸﺮﻁ لا ) ﺩﺍﺭﺩ. ﻳﻌﻨ= ﻰ ﺑﺮﺍﻯ ﻣثاﻝ، A= 227;ﺎﻟﻢ ﺍﺳﺖ ﻭﻟﻰ ﻧﻪ ﻋﺎﻟﻤﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 5261; ﻫﺴﺖ ﻭﻟﻰ ﻧﻪ ﺁﻥ ﻫﺴﺘﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ. ﻫ&= #65252;ﻴﻦ ﻣﻄﻠﺐ ﺭﺍ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﮔﻔﺖ. ﮐﻪ= ( ﻣﻦ) ﻫﻤﺎﻥ ﺷﺨﺼﻴّﺖ ﻭ(ﻭﺣﺪت ﻮﺟﻮﺩ ﻓﺮﺩﻯ)ﻳﺎ ﻫﻮﻳ&= #1617;ﺖ ﻣﻌﻨﻮﻯ ﻭ ﺍﺩﺭﺍﮐﻰ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﺑﺪﺳﺖ ﺁﻭﺭﺩه اﻳﻢ. ﻭ&#= 65153;ﻧﺮﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﻭﺑﺎﻳﺪ ﺍﺯ ﻃﺮﻳﻖ ﺗَﺮﻙ ﻣﺎﺩﻳّﺎﺕ، ﻭ ﻣﻘﺘﻀﻴﺎﺕ ﺍﺩﺭﺍﮐﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ&#= 1548; ﺑﺒﺎﻟﺎﺗﺮ ﺑﺮﻭﻳﻢ. ﺍﻣﺮﻭ&= #65199; ﮐﻪ ﺑﺎ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺩﻧﻴﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﻣﻔﺖ ﻭ ﻣﺠﺎﻧﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭﺩﺍﺩ&#= 65257; ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ، = 5193;ﺭ ﻭﺍﻗﻊ ﺩﺭ ﺑﻬﺸﺖ چهارم ﻣﻮﻋﻮﺩ ﺍﺩﻭﺍﺭ ﮔﺬﺷﺘﻪ ﺧﻮﺩﻣ&#= 65166;ﻥ ﻫﺴﺘﻴﻢ. ﻭﻟﻰ ﺑﺎ ﺗﺮﻙ ﻫﻤﻴﻦ ﺑﻬﺸﺖ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65268;ﺘﻮﺍﻧﻴﻢ ﺑﺎﻧﻮﺍﻉ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﻭ&= #65261;ﺟﻮﺩﻯ، ﻭﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ&#= 1548; ﮐﻪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﺎ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺻﻌﻮﺩ ﻭ ﺗﻘﺮّﺏ ﻓﮑﺮﻯ ﺑﺨﺪﺍ، ﻭ ﺗﺮﻙ ﻣﺎﺩﻩ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ. = ﻣﺎﺩﻳّﺎﺕ ﺧﻮﺏ ﻭ ﻗﻴﻤﺘﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻧﻪ ﺑﺎﻧﺪﺍﺯﻩ ﺧﻮﺑﻰ ﻭ ﺍﺭﺯﺵ ﻣﻌﻨﻮﻳﺎﺕ. ﻭ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﺰﺍﺣﻢ میباشند. ﻧﺠﺎ= ﺕ ﺟﺰ ﺑﺎ ﺗﺠﺮﻳﺪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﮑﺮ، ﺍﺯ ﻫﺮ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ، ﻭﻓﻨﺎ= 5263; ﻣﻦ ﺧﻮﺩ ﺩﺭ ﺧﺪﺍ، ﻭ ﺗﺒﺪﻳﻞ ﺑﻤﻦ ﺍﻟﻬﻰ، ﺭﺍﻫﻰ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻧﻴﺴﺖ. ﺍ= ﺯ ﺍﻳﻨﮑﻪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻭ ﻗﺮﻭﻥ ﻭ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﺁﻳﻨﺪﻩ، ( ﻣﻦ ﮐﺎﻣﻞ)ﺷﺪﻩ ﺧﻮﺩﻣﺎﻥ، ﺩﺭ ﺟﻮﺍﺭ (ﻣﻦ ﺍﻟﻬﻰ) ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ولی ﺧﺒʋ= 98; ﻧﺪﺍﺭﻳﻢ ﭼﮕﻮﻧﻪ. ﮐﻪ ﺁﻳﺎ ﻓﺎﻧﻰ ﺍﺳﺖ ﻳﺎ ﻣﺴﺘﻘﻞ؟ ﭼﻴﺰﻯ ﺟﺰ ﺑﺤث ﺯﺍﺋﺪ ﻭ ﺑﻰ ﻓﺎﻳﺪه اﻯ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺍﻣﺎ ﻗﻄﻊ ﺩﺍﺭﻡ ﺧﻮﺩ ﻣﻦ ﻧﻴﺰ ﺍﮔﺮ ﻓﻴﻠﻢ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ، ﻭﻗﺘ= 5264; ﮐﻪ ﺩﺭ ﺟﻮﺍﺭ ﻣن اﻟﻬﻰ ﺗﻤﺎﺷﺎ ﮐﻨﻢ، &#= 64380;ﻨﺪﺵ ﺁﻭﺭ ﻭ ﻧﻔﺮت اﻧﮕﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﮔﻬﮕﺎﻩ ﻫﺮ ﻣﻨﺼﻔﻰ ﻧﻴﺰ ﺍﺯ ﺍﻣﺮﻭﺯ، ﺧﻮﺩ ﻧﻴﺰ ﺍﺣﺴﺎس اﻳﻦ ﺗﻨﻔّﺮر= 5; از خود ﻣﻴﮑﻨ᥷= 4; ﻭلی ﺮﺍﻩ ﻓﺮﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﻃﻠﺴﻢ ﻧﺪﺍﺭﻳم ﻤﮕﺮ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ. ﭘس ﺑﻪ ﺍﻳﻦ ( ﻣﻦ) ﻭﻫﻤ᥾= 4; ﻳﺎ ﻣﺮﺣله اﻯ ﻓﻌﻠﻰ ﺑﻰ ﻧﻴﺎ&= #65199;ﻳﻢ، ﻭ ﺩﻧﺒﺎﻝ (ﻣﻦ ﺍﺑﺪﻯ) ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﺎﺷﻴﻢ. = ﻃﻔﻞ ﺩﺭ ﺗﻮﻟﺪ ﺧﻮﺩ&= #1548; ﻣﺎﻫﻴّﺖ ﻓﻄﺮﻯ ﻭ ﺃﺯﻟﻰ ﺧﻮﻳﺶ ﺭﺍ، ﺍﮐ&#= 65256;ﻮﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ( ﻣﻦ) ﻧﺎﺷﻨﺎﺧﺘﻪ ﻃﻔﻞ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺍﻭ ﺍﺳﺖ.= ﮐﻪ ﺁثاﺭ ﺁﻥ ﺑﺼﻮﺭﺕ ﻣﺸﺨﺼّﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺸﮑﻞ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻏﺮﺍﻳﺰ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. ﻭﺩﺭ ﻋﻘﻞ ﻭﺍﺩﺭﺍﻙ ﻭﻓﻬﻢ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ &= #65169;ﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ (ﻣﻦ) فطری ﻧﺎﺷ= 5256;ﺎﺧﺘﻪ، ﺩﻭ ﻣﺸﺨّﺼﻪ ﻋ&#= 65166;ﻡ ﺩﺍﺭﺩ. ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻫﻨﻮﺯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﺳﺖ ﺑﺮﺍﻯ ﻃﻔﻞ. ﻭ ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻫﻨﻮﺯ ﻫﻴﭻ ﻣﺎﻧﻊ ﻭ ﭘﻮﺷﺸﻰ، ﺁﻧﺮ= 5165; ﻧﭙﻮﺷﺎﻧﺪﻩ ﻭ ﺁﻟﻮﺩﻩ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ (ﻣﻦ) ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻫﻮﻳﺖ ﻓﻄﺮﻯ ﻓﺮﺩ ﺧﻮﺍﻧﺪ. ﻭ= ﻟﻰ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﻃﻔﻮﻟﻴّﺖ ﺗﺎ ﺳﻦ 15 </span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ، ﻣﺠﻤﻮعه ﻋﺎﺩA= 165;ﺕ ﺗﺤﺼﻴﻠﻰ ﻭﮐﺴﺒﻰ ﺍﺯ ﻣﺤﻴﻂ، ﺑﺮ ﻫﻮﻳّﺖ ﻃﻔﻞ ﻭﺍﺭﺩ ﺷﺪﻩ، ﮐ&#= 65258; ﺍﺭﺯﺷﻬﺎﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﻭ= ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺼﻮﺭﺕ ﻋﺎﺩﺍﺕ ﻭ ﺗﺮﺑﻴﺖ، ﻣﻦ ﻓﻌﻠﻰ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻃﺒ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﻌﺘﺎ ﻧﻮﻋﻰ ﺧﻮﺩ ﺧﻮ&= #65165;ﻫﻰ ﺩﺍﺭﺩ. ﺗﺎ ﺍﻳﻨﺠﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻨﻔس ﺩﺭﺣﮑﻢ ﺟﺒﺮﻯ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻩ، ﻭ ﮔﻨﺎﻫﻰ ﺑﺮ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ ﻣﺘﺮﺗّﺐ ﻧﻴﺴﺖ. ﻭ ﻣﺮﺣﻠﻪ ﺷﺮوﻉ ﺍﺭﺍﺩﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﻳﺎ ﻣﻦ ﺳﺮﮐﺶ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺩﻳﮕﺮ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺭﭘﻴﺶ ﺑﮕﻴﺮﺩ، ﻭﻟﺬ= 5173; ﺩﻧﻴﺎ ﺑﺒﺮﺩ، &#= 65261;ﺯﺣﻤﺖ ﺑﺮﺍی ﺘﮑﺎﻣﻞ ﺍﺑﺪﻯ ﻧﮑﺸﺪ. ﮔ= ﺮﭼﻪ ﺯﺣﻤﺖ ﻭ ﺭﻧﺞ ﺟﻬﻨّﻤﻰ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ، = 5169;ﺎﺯ ﻟﺤظه اﻯ ﻗﻄﻊ ﻧﻤﻴﺸﻮﺩ. ﻭﻳﺎ&= #65193;ﺭ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺟﺴﺘﻦ ﻣﻦ ﺑﺎﻟﻘﻮّﻩ ﻭ ﻧﻬﺎﺋﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﺩ= ﺭ ﻣﻦ ﺳﺮﮐﺶ ﺳﺮﺍﺳﺮ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭ&#= 65251;ﺎﻫﺎﻯ ﻣﮑﺮﺭ، ﻭ ﺑﺎ ﺗﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﺣﺘﻰ ﺑﻤﺴﺦ ﻭ ﻓﺴﺦ ﻣﻴﺮﻭﺩ. ﻭﻟﻰ ﺩﺭ ﻣﻦ ﺍﻟﻬﻰ، &= #65255;ﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻭﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= ><span lang=3DAR-SA>(ﻣﻦ ﻓﻌﻠﻰ) ﻣ&#= 65166; ﻣﺪﺍﻡ ﻧﮕﺮﺍﻥ ﺍﺯ ﻣﺴﺄﻟﻪ ﺗﻨﺎﺯﻉ ﺑﻘﺎ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺯﻧﺪﻩ ﺑﻤﺎﻧﺪ&#= 1548; ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺟﺎﻥ ﺩﻳﮕﺮﺍﻥ. = ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ مثل ﺍﻳﻨﮑﻪ ﺣﻴﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﺮﮒ ﻣﺎ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻭﻣﻰ ﺧﻮﺍﻫﻨﺪ ﻣﺎ ﺭﺍ ﺍﺯ ﺳﺮ ﺭﺍﻩ ﺧﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺗﻮﺣّﺶ ﺍﺳﺘثماﺭ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﻭ ﺳﺘﻤﮕﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﺣﺘﻴﺎﺟﺎﺕ ﺟﺴﻤﺎﻧﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ، ﻫﻤﺮﺍ= 5257; ﺍﺣﺘﻴﺎﺟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺑﺮﺍﻯ ﻏﺮﺍﻳﺰ ﻭ ﺍﺣﻮﺍﻟﺎﺕ ﺍﺳﺖ. ﺳﭙس ﺑﻌﺪ ﺍﺯ ﺍﺷﺒﺎﻉ ﺟﺴﻢ ﻭ ﻧﻔس، ﻧ&#= 65268;ﺎﺯ ﻣﻌﻨﻮﻯ ﻭﻋﻘﻠﻰ ﭘﻴﺪﺍ ﻣﻰ ﮐﻨﻴﻢ ﻭ ﻫﻤﻴﺸﻪ ﮐﻤﺒﻮﺩﻫﺎ ﻣﺎ ﺭﺍ ﮔﺮﻓﺘﺎﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺣﺴ= ّﺎﺳﻴّﺖ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺣﺴﺎﺩﺗﻬﺎ ﺩﺍﺭﻳﻢ، ﻭ ﺭﻗﺎﺑﺖ ﻭ ﺳﺘﻴﺰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﻟﺤ= 5224;ﻪ ﺍﻯ ﻣﺎ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ. ﺍﻳﻦ ﺳﺮﮔﺮﻣﻰ ﻫﺎ ﻭ ﻣﺸﮑﻠﺎﺕ، ﺧﻮ= 5193; ﻧﻴﺰ ﺑﻰ ﻟﺬﺕ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﻳﻚ ﭼﻴﺰﺭﺍ ﺍﺯ ﻣﺎ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺁﻥ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎت ﺒﻌﺪﻯ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻣﺎ ﺭﺍ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﻣﺤﺮﻭﻡ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺮﭼﻪ ﺍﺯ ﺃﺯﻝ ﺟﺴته اﻳﻢ ﺩﺭ ﺍﻳﻦ ﻟﺬﺕ ﺩﻧﻴﺎ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻴﻢ. ﺍﻟﺒ&= #65176;ﻪ ( ﻣﻦ</span></span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌﻠﻰ) ﻧﺘﻴﺠﻪ ( ﻣﻦ ﻓﻄﺮﻯ) ﺑﻮﺩﻩ، &= #65261;ﻟﻰ ﺑﺎﺯ ثاﺑﺖ ﻧﻤﻰ ﻣﺎﻧﺪ. ﻳﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ، ﻭ ﻳﺎ ﻗﻬﻘﺮﺍ ﺍﺯ ﻣﻘﺎﻡ ﻓﻌﻠﻰ. ﻭ= ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ. ﺑﺮﺧﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﻫﺎ، ﭼ&#= 65262;ﻥ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ ﻭ ﺑﺎﺭ&= #65165;ﺩﻩ ﺧﻮﻳﺶ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﺩﺭ ﻭﺍﻗﻊ ﻧﺪﺍﻧﺴﺘﻪ ﺑﺎ ﺑﻬﺒﻮﺩ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ، ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺎﺧﻮﺩ ﻓﺮﻳﺒﻰ( ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮ&#= 65165;ﺋﻰ ﺭﺍ ﺗﮑﺎﻣﻠﻰ) ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻭﺍﻗﻌﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭﻧﻬﺎﻳﺖ ﺁﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﻣﺎ، = 5207;ﻬﻮﺩ ﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ&#= 1548; ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺁﺧﺮﻳﻦ ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺭﺍﺯ ﺯﻧﺪﮔﻰ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﻫﺪﻑ ﻭﻣﺮﺍﺩ ﻣﻦ ﺩﺭﻧﻮﺷﺘﻦ ﺍﻳﻦ ﻧﺎﻣﻪ ﻫﺎ ﺑﺮﺍﻯ ﺗﻮ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻳﻦ ﺍﺳﺖ ﻋﺼﺎﺭﻩ ﺗﺠﺎرَبّ ﺯﻧﺪﮔﻰ ﻣﻦ، ﺍ&#= 64404;ﺮ ﺁﻧﺮﺍ ﺑﭙﺬﻳﺮﻯ ﺧﻮﺩﺕ ﻧﺠﺎﺕ ﻳﺎﻓته اﻯ ﻭ ﻣﻦ ﺗﻨﻬﺎ ﺍﺣﺴ&= #65166;س ﺭﺿﺎﻳﺖ ﺭﺍ ﺧﻮﺍﻫﻢ ﺩﺍﺷﺖ. = ﻭ ﺍلاّ ﺧﻮﺩﺭﺍ ﺑﺎﺧته اﻯ، ﻭ ﺍﺻﻠﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺗﮑّﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺧﻮﺩﺭﺍ ﺑﺎﺧته اﻯ، ﻭʌ= 59;ﻴﭻ ﻟﻄمه اﻯ ﺑﻤﻦ ﻧﻤﻴﺮﺳﺪ. ﻓﺮﺍ&= #65251;ﻮﺵ ﻧﮑﻦ، ﺩﺭ ﺍﻳﻦ ﻣﻄﺎﻟﻌﺎﺕ ﻓﻠﺴﻔﻰ ﻣﺎ، ﺗ&#= 65166; ﺁﻧﺠﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. ﺁﻥ ﻭﻗﺖ ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬﺎ ﻭﻓﻠﺴﻔﻪ ﻫﺎ ﺑﺴﺘﻪ ﻣﻴﺸﻮﻧ&#= 65194;، ﻭﺗﻨﻬﺎ ﺩﻓﺘﺮ ﺳﻔﻴﺪ ﺩﻝ ﺩﺭ ﺗﺰﮐیه ها ﺑﺎʋ= 99; ﻣﻴﺸﻮﺩ ﺗﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﺩﺭﺁﻥ ﭼﻪ ﺑﻨﻮﻳﺴﺪ ﻭﺍﻟﻬﺎﻡ ﺑﺪﻫﺪ، ﻭﻳﺎ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻤﺎ، ﺍﻣﺮﻭﺯ ﺳﻤﺒﻠﻴﻚ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﻭﺟﺒﺮﻭﺗﻰ نشان ﺑﺪﻫﺪ. ﺍA= 247;ﺒﺘﻪ ﮐﺎﺭ ﺍﻣﻮﺭ ﺭﻭﺣی ﻮ ﺭﻭﺍﻧﻰ ﻭ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻭ ﺍﺣﻮﺍﻟﺎﺕ ﻣﺮﺑﻮﻃﻪ ﺑﺮ ﻣﺎ ﻣﺨﻔﻰ ﻣﻴﺒﺎﺷﺪ که اA= 199; ﺍﻣﻮﺭﻏﻴﺒﻰ ﻫﺴﺘﻨﺪ ﻭﻫﻤﭽﻨﻴﻦ ﻫﻤﻪ ﺫﺍﺗﻴّﺎ= 5173; ﻭ ﻣﺎﻫﻴّﺎﺕ ﻭﻣﮑﺎﻧﻴﺴﻢ ﻫﺎ، ﻭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺁﻳﻨﺪﻩ ﺑﺮ ﻣﺎ ﭘﻮﺷﻴﺪﻩ ﺍﺳﺖ. = ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺑﺎﺯ ﺍﺯ ﺁثاﺭ ﺧﺎﺭﺟﻰ ﺁﻧﻬﺎ&#= 1548; ﻣﻴﺘﻮﺍﻥ ﺑﺮ ﻭﺟﻮﺩﺷﺎﻥ ﭘﻰ ﺑﺮﺩ. ﻭ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺁﻥ ﺭﺍ ﺩﺭ ﻣﺮﺍ= ﺗﺐ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺍﻧﻰ، ﻭﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ. = ﻣثلا ﻋﻘﻞ ﻭ ﺻﺒﺮ ﻭ ﺑﻴﺎﻥ ﺑﺰﺑﺎﻥ ﻭ ﻫﻨﺮﻫﺎ ﻭ ﻏﻴﺮﻩ، ﺍﺯ ﻣﻈﺎﻫﺮ ﻧﺎﺳﻮﺗﻰ ﻫﺮ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺖ. ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ&#= 1548; ﻭ ﻧﻘﺶ ﻧﻔس</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣّﺎﺭA= 257; ﺁﻟﻮﺩﻩ، ﻫﺮﮔ= 5200;ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﻣﺎ ﻧﻴﺴﺖ، ﻭ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﻭ ﻣﺮﺍﻗﺒﻪ ﻣﺎ ﻧﻴﺰ ﻧﻤﻰ ﺑﺎﺷ&= #65194;. ﺑﺮﺧﻰ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺍﺭﺯﺷﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻭ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﻭ ﺍﺣﺘﻤﺎﻟﻰ، &#= 65239;ﺎﺑﻞ ﻣﺮﺍﻗﺒﻪ ﻭ ﺗﺄﻣّﻞ ﻣﺎ ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﺍﺣﻮﺍﻝ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺗﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪﻭﺩ ﺑﻴﺸﺘﺮﻯ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﻭ ﻣﺮﺍﻗﺒﻪ ﺻﺎﺣﺒﺶ ﻫﺴﺖ. ﺩ= ﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺁﻧﻬﺎ، &#= 65235;ﺮﻕ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﮐﺎﺭ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭﭘُﺮ ﻋُﻘﺪه ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﺭﻭﺍﻗﻊ ﻋﻘﺎ&#= 65267;ﺪ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻣﻨﺘ&= #65260;ﺎ ﺑﺼﻮﺭﺕ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎﻫﻴﻢ ﻋﻘﻠﻰ، ﺍﺯ ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ، ﻣث= 04;ا ﻃﻔﻞ ﭘﺪﻳﺪه ﻫ&#= 65166;ﻯ ﺟﺴﻢ ﺧﻮﺩ ﺭﺍ ﭼﻮﻥ ﮔﺮﺳﻨﮕﻰ&#= 1548; ﻳﺎ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻣﺎﻧﻨﺪ ﺷﮑﺴﺘﻦ ﭼﻴﺰﻯ ﺭﺍ، ﺗﻮﺟّﻬﻰ ﺑﻤﻌﻨﻰ ﻭ ﺍﺭﺯﺷﻬﺎ ﻭ ﻋﻠﻞ ﻭ ﻋﻮﺍﻣﻞ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. = ﺍﻣﺎ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺑﻴﺸﺘﺮﺑﻤﻌﻨ= 5264; ﻭ ﺍﺭﺯﺵ ﭘﺪﻳﺪﻩ، ﺁﻧﻬ= 5250; ﺑﺮﺣﺴﺐ ﺗﺮﺑﻴّﺘﻰ که ﺠﺎﻣﻌﻪ ﺑﻪ ﺍﻭ ﺩﺍﺩﻩ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ ﻭ ﮐﻤﺘﺮ ﺑﺨﻮﺩ ﭘﺪﻳﺪﻩ. ﺩﺭﺻﻮ&= #65197;ﺗﻴﮑﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ، ﺍ= 4404;ﺮ ﻣﺴﺘﻌﺪ ﻭﻭﺟﺪﺍﻧﻰ ﺑﻴﺪﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺑﺄﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻟﺰﻭﻡ ﺗﻮﺑﻪ ﻫﺮﭼﻪ ﺯﻭﺩ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻋﺎﺩﺕ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎ ﻭ ﺗﻔﺴﻴﺮ ﻣﻌﻨﻮﻯ ﻭ ﺑﺎﻃﻨﻰ ﭘﺪﻳﺪهﻫﺎ ﺭﺍ= 548; ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ، ﻭﭼﻮﻥ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺩﻧﺒﺎﻝ ﻣﻌﻨﻰ ﺑﺎﺷﺪ، ﻭﻧﻪ ﻧﻔﻊ ﻣﺎﻟﻰ ﻭﺩﻧﻴﻮﻯ ﺁﻥ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ&= #1548; ﺗﻨﻬﺎ ﺑﺨﻮﺩ ﭘﺪﻳﺪﻩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. &= #65261; ﻃﻔﻞ ﺣﺘﻰ ﺁﻣﺎﺩﮔﻰ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﻭ ﺗﻨﻬﺎ ﺑﺂﻧﭽﻪ ﻫﺴﺖ ﻣﻰ ﺍﻧﺪﻳﺸﺪ، ﻧﻪ &#= 65153;ﻧﭽﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﻭ ﺷﺎﻳﺴﺘﻪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻨʋ= 76;ﻬﺎ (ﻣﻌﻨﻰ ﺍﻧﺪﻳﺸﻰ) ﺑﺸﺮﻯ ﻳﻚ ﻧﻮﻉ ﻋﺸﻖ ﺍﺳﺖ. ﭼﻪ ﺩﺭﻏﻴﺮ ﺳﺎﻟﻚ&#= 1548; ﮐﻪ ﺑﺎﻟﻐﺎﻥ ﺁﻧﻬﺎ ﺑﺎ ﺍﺷﻴاء ﻭﻫﺮ ﭘﺪﻳﺪه اﻯ، ﻋA= 208;ﻖ ﻣﻌﻨﻮﻯ ﻭ ﭘﺮ ﻣﻌﻨﻰ، ﻭﻟﻰ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﺁﻥ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻧﺪ. ﻭ ﭼﻪ ﺩﺭﺳﺎﻟﻚ، &#= 64400;ﻪ ﻋﺸﻖ ﺑﻮﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ ﻣﻴﻮﺭﺯﺩ. ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻫﺴﺘ= 5256;ﺪ. ﻋﺸﻖ ﻫﺮﭼﻪ ﺟﺴﻤﺎﻧﻰ ﺗﺮ، &#= 64400;ﻤﺘﺮ نیاﺯﻣﻨﺪ ﺑﻔﮑﺮ ﺍﺳﺖ. ﻭﻫ= ﺮﭼﻪ ﻣﻌﻨﻮﻯ ﺗﺮ ﺑﺎﺷﺪ، ﺑﻴﺸﺘ= 5198; ﻧﻴﺎﺯ ﺑﺘﻔﮑّﺮ ﻭ ﺍﻧﺪﻳﺸﻴﺪﻥ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻠﻮﻙ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘلی اﺳﺖ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺍ= ﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻪ ﻧﻴﺎﺯ ﺟﺴﻤﺎﻧﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻰ ﻓﮑﺮﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺑﺎﻟﻌﮑس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺠﺮﻳﺪ ﻓﮑﺮ ﻭ ﺗﺠﺮﻳﺪ ﺧﻮﺩ ﺍﻭ ﺗﻮﺟّﻪ ﺑﻤﺎﺩﻳﺎﺕ ﻭﺍﺟﺴﺎﻡ ﻭ ﺍﺷﻴاء ﺍﺳﺖ. ﻭ&#= 65183;ﺰ ﻋﺸﻖ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩﻯ، ﻳﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮﻣﺮﺑّﻰ ﺭﺍ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65153;ﻏﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺗﺎ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، ﺁﺧﺮﻳ= 5254; ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 64381;ﻴﺰ ﺩﻳﮕﺮﻯ ﺗﻮﺟّﻪ ﻧﺪﺍﺭ= 5193;. ﻭ ﺗﻔﮑّﺮ ﻣﻨﺤﺼﺮ ﺑﻌﺸﻖ ﻭﺭﺯﻯ ﺑﺎ ﺗﺠﻠّﻴﺎت اﻟʌ= 60;ﻰ ﺍﺳﺖ. ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﻓﮑﺮ ﻭﺫﻫﻦ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﻋﺸﻖ ﻧﻴﺰ ﺑﺮﺗﺮﻳﻦ ﺣﺎﻟﺖ ﻣﻌﻨﻮﻯ ﺍﺳﺖ ﺑﺮﺍﻯ ﻏﻴ&= #65198; ﺳﺎﻟﮑﺎن، ﻭﻟA= 264; ﺟﺰ ﻋﺸﻖ ﻭﻃﻠﺐ&= #1548; ﺗﻨﻬﺎ ﻧﻴﺮﻭﻯ ﭘﻴﺸﺮﻭ ﺩﺭ ﺳﻠﻮﻙ ﮐﻪ ﺑﻘﺎﺋﻢ ﻣﻴﺮﺳ&#= 65166;ﻧﺪ. ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺍﻳﻦ ﻋﺸﻖ ﮐﺸﺶ ﺑﺒﺎ&= #65247;ﺎﺗﺮ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻣﺨﻠﻮﻁ ﺑﺎ ﻧﻘﺶ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ. &= #65261;ﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻋﺸﻖ ﮐﺸﺶ ﺑﺸﻬﻮﺩﺭﺍ باعث ﻣﻴﺸﻮﺩ. A= 261;ﺷﻨﺎﺧﺖ ﻣﻌﻨﻮﻯ ﺷﻬﻮﺩﻫﺎ، ﺑﺎ= 5199; ﮐﺎﺭ ﻓﮑﺮ ﺩﻝ، &= #65251;ﻨﺤﺼﺮ ﺩﺭﺳﺎﻟﻚ ﺍﺳﺖ. = ﺍﻣﺎﻋﮑس ﻨﻔﺮﺕ ﻭﺩﺷﻤﻨﻰ ﻳﺎ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺼﻮﺭﺕ ﻣﺤﺒّﺖ ﻭﮔﺬﺷﺖ ﻭ ﮐﻤﻚ ﻭﺧﻴﺮ ﺧﻮﺍﻫﻰ ﺍﮔﺮ ﻏﻴﺮ ﺳﺎﻟ&= #65242; ﺑﺎﺷﻨﺪ، ﺣﺘﻰ ﺭﺍﻩ ﻣﻌﻨﻮﻯ ﻭ ﺷﻨﺎﺧﺖ ﻣﻌﺮﻓﻰ ﺳﺎﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺑﻨﺪﺩ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﻋﺸﻖ ﺷﺪﻳﺪﺗﺮ ﺑﺎﺷﺪ، ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻌﺒﻴﺮ ﺍﺯ ﺍﺣﻮﺍﻝ ﻭ ﺩﻟﺎﺋﻞ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﺍﻣ&= #65166; ﺩﺭ ﻋﺸﻖ ﺟﺴﻤﺎﻧﻰ ﻭ ﻣﺎﺩﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﻭﻋﺸﻖ ﺑﻤﻔﺎﻫﻴﻢ ﻣﻌﻨﻮﻯ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ ﭼﻮﻥ ﻓﻠ&= #65166;ﺳﻔﻪ، ﺑﻴﺸﺘﺮ ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﺍﺣﻮﺍﻝ ﻭ ﺩﻟﺎﺋﻞ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﻭﻟﻰ ﺍﻳﻨﻬﺎ ﻫﺮﮔﺰﺑﮑﺎﻣﻠ= 5166;ﻥ ﺍﻟﻬی ﺪﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎ&#= 65249; ﺧﻮﺩ ﻧﻤﻴﺮﺳﻨﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﻴﺎﻥ ﻭ ﺗﻌﺒﻴﺮ ﺗﻨﺰﻳﻠﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻭﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﺧﻮﺩ، ﺑﻰ ﻧﻈﻴﺮ ﻭ ﻗﺎﺑﻞ ﺗﻌﺠّﺐ ﻫﻤﻪ ﻣﻴﺸﻮﻧﺪ. ﺩﺭ ﻫﻨگاﻡ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﺣ= 5176;ﻰ ﺍﺯ ﺣﺎﻝ ﻭ ﻭﺿﻊ ﺧﻮﺩ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﻋﺸﻖ ﺗﻤﺎﻡ ﺷﺪ&= #1548; ﺑﺘﺬﮐﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ ﮔﺮﭼﻪ ﺗﻔﺴﻴﺮ ﺯﺑﺎﻥ ﺭﻭﺷﻦ ﮔﺮ ﺍﺳﺖ، ﻟﻴﻚ ﻋﺸﻖ ﺑﻰ ﺯﺑﺎﻥ ﺭﻭﺷﻦ ﺗﺮ ﺍﺳﺖ.= ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ، ﭼ= 5262;ﻥ ﻋﺸﻖ ﺁﻧﻬﺎ ﻣﻨﺤﺼﺮ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﺳﺖ، ﺣﺘﻰ ﺩﺭ ﺧﻠﺎﻝ ﻋﺸﻖ ﻭﺭﺯﻯ، ﺩﺍﺭﺍ= 5263; ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻭ ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍﻝ ﻭ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﻣﮑﺎﻧﻴﺴﻢ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻫﺎﻯ ﺍﺳﺖ، ﮐﻪ ﺫﻫﻦ ﺑﺎ ﺗﻤﺎﻡ ﻗﺪﺭﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﺮ&= #65235;ﺘﻪ ﻣﻴﺸﻮﺩ، ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻧﻮﺁﻭﺭﻯ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻮﺩ ﺑﮑﻨﻨﺪ. ﺍ= ﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ، ﻣﻈ= 5260;ﺮﻯ ﺍﺯ ﻋﺸﻖ ﻫﺴﺘﻨﺪ ﻧﻪ ﻓﮑﺮ. ﻳﻌﻨﻰ ﻭﻗﺘﻰ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻧﺪ ﻓﮑﺮ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮔﺮﭼﻪ ﺣﻮﺍس ﻧﻴﺰ ﺟﻤﻊ ﻭ ﻧﺎﻇﺮﻫﺴﺖ. ﻭﻗ&= #65176;ﻰ ﻋﺸﻖ ﺗﻤﺎﻡ ﺷﺪ&= #1548; ﻓﮑﺮ ﺍﺯ ﺣﺎﻓﻈﻪ، ﺑﺼﻮ= 5197;ﺕ ﮐﻮﭘﻰ ﺑﺼﻮﺭﺕ ﺗﺬﮐّﺮ ﻭ ﻳﺎﺩﺁﻭﺭﻯ، ﻣ= 5252;ﮑﻦ ﺍﺳﺖ ﺍﺳﺘﻔﺎﺩﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﻨﺪ. ﻟ&= #65196;ﺍ ﻭﻗﺘﻰ ﻓﮑﺮ ﻭ ﺑﻴﺎﻥ ﻋﺸﻖ ﺩﺭ ﻣﻴﺎﻥ ﺍﺳﺖ، ﺷ&#= 65192;ﺺ ﺩﺭ ﻋﺸﻖ ﻧﻴﺴﺖ.= ﺑﻠﮑﻪ ﺍﻳﻦ ﻓﮑﺮ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺍﺳﺖ، ﻭﻧﻪ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﻰ. ﻭ ﺍﻳﻦ ﺟﻬﺘﻰ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻟﺬﺍ ﺳﺎﻟ= ﮑﺎﻥ ﺑﺎ ﺣﻔﻆ ﺍﺣﻮﺍﻝ ﺧﻮﺩ، &#= 65261; ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﺑﻴﺎﻥ ﻭﺷﺮﺡ ﺁﻥ، ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻋﻤﻠﺎ ﻣﺰﺍﺣﻢ ﺷﮑﻮﻙ ﺧﻮﺩ ﺷﻮﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻠﺎﻧﻪ ﺑﺨﻠﻖ، ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﻌﺸﻮﻕ ﺭﺍ ﺩﺍﺋﻢ ﺩﺭ ﺁﻏﻮﺵ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻋﺸﻖ ﻭﻋﺎﺷﻖ ﻭﻣﻌﺸﻮﻕ ﻳﮑﻰ ﺍﺳﺖ. ﻭﺗﻔﮑّﺮ&#= 65165;ﺕ ﺁﻧﻬﺎ ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻡ ﻭ ﺗﻨﺰﻳﻞ، ﻫﻴﭻ ﻟﻄﻤﻪ ﺍﻯ ﺑﻌﺸﻖ ﻭ ﺷﻬﻮﺩﺷﺎﻥ ﻧﻤﻴﺰﻧﺪ. ﻭﺣﺘ&= #65264; ﺧﺪﻣﺘﻰ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻏﺎﻳﺖ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﻋﺎﺷﻖ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ. ﺻﻔﺖ ﺍﻭﻝ ﺍﺣﻮﺍﻝ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺣﻮﺍﻝ ﺩﺭ ﺣﻮﺯه اﻓﮑﺎﺭ ﻗﺮﺍﺭ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻭ ﻧﺎﺳﻮﺗﻰ ﻭ ﺑﺸﺮی هستند، = ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﺫﻫﻨﻰ، ﻭﺩﺭﮐ= 5166;ﻣﻠﺎﻥ ﻣﺤﻤﺪی ﺠﺒﺮﻭﺗﻰ ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﺍﻓﮑﺎﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﻗﻌﺎ ﺍﻓﮑﺎﺭ ﻫﺴﺘﻨﺪ ﻭ ﺍﻟﻬﻰ ﺟﺒﺮﻭﺗﻰ. ﻭﻟﻰ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﻫﻤﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺩﺭﻙ ﻧﻔس ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻭﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﮔ&= #65198;چه اﻓﮑﺎﺭ ﺩﺭﻫﻤﻪ ﺳﻄﻮﺡ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺩﺭﻙ ﻫﻤﻪ ﻣﺘﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻋﻘﻞ ﺑﺎﻧﻔس ﺁﻧﻬﺎ ﻳﮑﻰ ﺍﺳﺖ. ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻋﻘﻞ ﻳﺎﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﺑﺎﺯ ﻳﮑﻰ ﺍﺳﺖ. ﻭﻫﺮ= ﮐسﺑﺮﺣﺴﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍﺭﺩ. ﺍﺣﻮﺍﻝ ﻧﻴﺰ ﺍﻳﻦ ﺻﻔﺖ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺍﮔﺮ ﺍﺻﻴﻞ ﺑﺎﺷﻨﺪ، ﺑﺨﻮ= 5193;ﺷﺎﻥ ﻣﺘّﮑﻰ ﻫﺴﺘﻨﺪ. ﻫﻢ ﻧﻮ ﺭﺳﻴﺪﻩ ﻭ ﻫﻢ ﺑﺪﻭﻥ ﺳﺎﺑقه اﻯ ﺍﺯ ﺧﺎﺭﺝ. ﺍ= ﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﺑﺪﻭﻥ ﺳﺎﺑقه اﻯ، ﺭﺳﻴﺪﻩ ﺍﺯ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ، ﺑﻌﻨ= 5262;ﺍﻥ ﺧﺎﻃﺮﻩ ﻭ ﺗﺬﮐّﺮ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﻧﻮﺁﻭﺭﻯ ﻭ ﺑﮑﺮ ﺍﺳﺖ. ﺍﺣﻮ= ﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺗﺄﻭﻳﻠﻰ ﻭ ﺗﻨﺰﻳﻠﻰ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﻟﻬﺎمی هستند. ﻭ ﻫﻤﻴʌ= 54; ﻋﻤﻞ ﮐﻤﻚ ﺑﺘﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﺑﺘﮑﺎ= 5251;ﻞ ﺭﺳﻴﺪﻩ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭﺣﺘﻰ ﺳﻄﺢ ﻓﺼ&= #65246; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁ&#= 65253; ﺟﺎﻣﻌﻪ ﺑﺎﻟﺎ &= #65251;ﻴﺮﻭﺩ. ﻭ ﺍلاّ ﻫﻤﭽﻨﺎﻥ ﻓﮑﺮ ﺑﺸﺮ ﺩﺭ ﺳﻄﺢ ﺣﻴﻮﺍﻧﻰ ﻭﮐﻮ&#= 65193;ﮐﺎﻧﻪ ﻭﺟﺎﻫﻠﺎﻧﻪ ﺧﻮﺩ ﻣﻴﻤﺎﻧﺪ. = ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﻣﺮﺩه اﻯ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻗﺎﺋﻢ ﺑﺨﻮﺩ ﺑﻮﺩﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺑﺸﺮﻯ، ﺑﺎﺯ ﻣﻌﻨﻰ ﺧﻮﺩﺑﺨﻮﺩﻯ ﻭ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭ ﻗﺎﺋﻢ ﺑﺬﺍﺕ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻥ ﺍﺳﺖ. ﺍﻟ= ﻬﺎﻣﺎﺕ ﮐﺎﻣﻠﺎﻥ، ﻧﺘ= 5268;ﺠﻪ ﻳﻚ ﺗﺤﺮﻳﻚ ﻣؤثّر ﺧﺎﺭﺟ᥾= 4;، ﻭ ﻳﺎ ﺗﺤﺮﻳﻚ ﻳﻚ ﻣؤثّر ﺫﻫﻨﻰ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﺍﺑﺪﺍﻋﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﻟ= 5264; ﻏﻴﺮ ﺳﺎﻟﮑﺎن ابدﺍﻋﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، ﺧﻮ= 5193;ﺳﺮﻯ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. &= #65165;ﻣﺎ ﺩﺭ ﺍﺑﺪﺍﻉ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ، ﺗﺄﻭ= 5267;ﻞ ﻭﺗﻨﺰﻳﻞ ﺁﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻧﻪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ ﻭ ﻓﻠﺎﺳﻔﻪ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺗﺼﻌﻴﺪ ﻭ ﺗﺮﮐ&= #65268;ﺐ، ﺣﺪس ﻏﻴﺮ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﺩﺭﮐﺎﻣﻠﺎﻥ ﻧﺨﺴت ﺤﺪس اﻟﻬی ﺒﻌﺪ ﺗﻨﺰﻳﻞ، ﻭ ﺩﺭ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ. ﺍﻭل ﺘﺼﻌﻴﺪ ﺑﻌﺪ ﺣﺪس ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺴﺖ. ﺧﻮﺏ ﻭ ﺑﺪ ﻭ ﺍﺭﺯﺷﻴﺎﺑﻰ ﺩﺭ ﻃﻔﻞ ﻏﺮﻳﺰﻯ، ﻭ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭ ﻃﺒﻴﻌﺖ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺍﻭ ﺍﺳﺖ= . ﺍﻣﺎ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺧ&#= 65262;ﺏ ﻭ ﺑﺪ ﻧﺘﻴﺠﻪ ﺗﻌﻠﻴﻢ ﺧﺎﺭﺟﻰ، ﺑﺎ ﺗﺤﺮﻳﻚ ﻭ ﺗﺤﻤﻴﻞ ﻣؤثّرﻫﺎ ﻭ ﻣﺤﺮﮐﻬﺎﻯ ﺣس= 617; ﺨﺎﺭﺟﻰ ﺩﺭ ﻟﺬﺕ ﻃﻠﺒﻰ ﺍﺳﺖ. ﻟﺬﺍ ﺧﻮﺏ ﻭ ﺑﺪ، ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﺍﺭﺯﺷﻬﺎﻯ ﺁﻧﻬﺎ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺏ ﻭ ﺑﺪ ﻃﻔﻞ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ، ﺑﺮﺣ= 5204;ﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﺎت ﺃﺯلی ﺮﻭﺍﻥ ﺍﻭ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺧﻮﺏ ﻭ ﺑﺪ، ﺑﺮ&= #65187;ﺴﺐ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ. ﺍﮔﺮ ﮐﻤﺎﻝ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻫﺮ ﻋﻤﻞ ﺍﺭﺍﺩﻯ ﮐﻪ ﺑﮑﻨﻴﻢ، ﻋ&#= 65252;ﻠﺎ ﺧﻮﺏ ﻭ ﺑﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺯﻳﺎﺑﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩه اﻳﻢ. ﻭ ﭼﻮﻥ ﺍﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﺼﺎﺩﺭ ﻧﺸﺪﻩ. ﻫ= ﺮﻓﻌﻠﻰ ﺍﮔﺮ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، ﺑﻤﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﺒﺎﺷﺪ، ﮐﺎﺭ= 5251;ﺎ ﺳﺎﺯﻯ ﻭ ﺑﺎﻃﻞ ﻭ ﮔﻨﺎﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﻭﻟﺬﺍ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻓﻌﺎﻝ ﺍﻃﻔﺎﻝ، ﺩﺭ ﺍﺻﻞ ﻃﺒﻴﻌﻰ ﻭ ﻏﺮﻳﺰﻯ ﺍﺳﺖ. ﻭ= ﻧﻴﺰ ﻋﻤﻞ ﺷﺨﺺ ﮐﺎﻣﻞ ﻧﻴﺰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ، ﮐﺎﻣﻠ= 5166;ﻥ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻣ= ﺎﻧﻨﺪ ﺷﺠﺎﻋﺖ ﺷﻴﺮ، &#= 64400;ﻪ ﻧﻮﻋﻰ ﺗﻮﺣّﺶ ﺍﺳﺖ، ﻭﻟﻰ ﺻﺒﺮ ﻭﺗﺤﻤّﻞ ﮐﺎﻣﻠﺎﻥ ﺷﺠﺎﻋﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮ آنها. ﺯA= 267;ﺮﺍ ﻧﻮﻉ ﻋﻤﻞ ﻭ ﺁثاﺭﺵ ﺭﺍ، ﺑA= 198;ﺣﺴﺐ ﻏﺎﻳﺖ ﺍﻟﻬﻰ، &#= 65165;ﮔﺮ ﺑﺮﺭﺳﻰ ﮐﻨﻴﻢ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ. ﺷﺠﺎﻋﺖ ﻭﺣﺸﻰ ﻭ ﺩﻳﻮﺍﻧﻪ، ﻭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺩﺭ ﺭﺍﻩ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﺻﻔﺖ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻟﺎﺕ ﺭﺍ ﻭﺍﻗﻌﻰ ﺑﻮﺩﻥ ﮔﻔته اﻧﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﻭ ﻏﺮﻳﺰ&= #65263; ﺑﻮﺩن ﺍﺳﺖ. ﮐﺎ&= #65197;ﻣﺎ ﺳﺎﺯ ﻧﻴﺴﺖ ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻫﻢ ﻧﻴﺴﺖ.= ﮐﻪ ﺗﮑﺎﻣﻞ ﻗﻄﻌﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻣﻨﺠﺮ ﺑﻈﻬﻮﺭ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﻭ ﺑﻬﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺍﻟﺒ&= #65176;ﻪ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻭﻭﺍﻗﻌﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﺍﻣﺎ ﻧﺴﺒﻴﻰ ﺑﻮﺩﻩ ﻭﺍﻗﻌﻴّﺖ ﻣﻄﻠﻖ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺍﺣﻮﺍﻝ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻧﻪ ﻓﻘﻂ ﺗﮑﺎﻣﻠﻰ ﻧﻤﻰ ﺑﺎﺷﺪ، ﺑ&#= 65248;ﮑﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﻫﺴﺖ. ﮐﺎﺭ= ﻣﺎﺳﺎﺯﻯ ﺯﻳﺮﺍ ﺍﺭﺯﺷﻬﺎﻳﺶ ﺑﺮﺣﺴﺐ ﻫﻮﻳّﺖ ﺭﻭﺍﻧ= 5264;، ﻭﻣﻦ ﺧﻮﺩﺳﺎﺧﺘﻪ ﺍﺯ ﻧﻔس ﺁﻟﻮﺩﻩ، ﻭ ﺑﺸﮑﻞ ﺍﻋﺘﺒﺎﺭﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ، ﺩ= 5197; ﻗﺎﻟﺐ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺫﻫﻦ ﺁﻟﻮﺩه اﺵ ﻣﻴﺒﺎﺷﺪ. ﺩ&= #65197; ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﮐﺎﻣﻞ، ﺟﺰ ﺍﻟﻔﺎﻅ ﻳﺎ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ، ﭼﻴﺰ= 5263; ﺳﺮﺍﻍ ﻧﺪﺍﺭﻳﻢ. ﻫﻮﻳ&= #1617;ﺖ ﻓﮑﺮﻯ ﻭ ﻫﻮﻳّﺖ ﺭﻭﺍﻧﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻴﻚ ﻣﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﻟ&= #65264; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﮔﺮﭼﻪ ﺑﺎﺯ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺧﻴﻠﻰ ﺑﺮﺗﺮ ﺍﺯﻫﻮﻳّﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﺍﮔﺮ ﺑﺮﺣﺴﺐ ﻫﻤﺎﻥ ﻗﺮﺍﺭﺩﺍﺩﻫﺎ= 5263; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺤﻤﻴﻠﻰ ﺑﻔﺮﺩ ﺑﺎﺷﺪ، &#= 65251;ﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﻣﺤﺼﻮﻝ ﻓﮑﺮﻯ &= #65169;ﺪﺳﺖ ﺁﻣﺪﻩ، ﮔﺮﭼﻪ ﻣﻄﻠﻮﺏ ﻭ ﻣﻔﻬﻮﻡ ﻋﻮﺍﻡ ﻭ ﺟﺎﻣﻌﻪ ﻫﺴﺖ.= ﻭﻟﻰ ﺑﺎﺯ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ ﻭ ﻣﺎ ﺑﺨﺎﻃﺮ ﮔﻨﺎﻩ ﺩﺭ ﺑﻬﻢ ﺯﺩﻥ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻢ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺭﻭ= ﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﮕﺮﺍﻥ، ﮐﺎ= 5197;ﻣﺎ ﺳﺎﺯﻯ ﻭ ﺑﺎ ﻣﺴﺌﻮﻟﻴّﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻫﻨﻮﺯ ﺍﺯ ﻫﻮﻳّﺖ ﺍﺻﻴﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﻧﮕﻔته اﻳﻢ، ʄ= 00;ﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﻫﺴﺖ. ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﻣﺘﻔﮑ= 617;ﺮﻯ ﺍﺳﺖ که ﺠﻤﻊ ﻭﺟﻮﺭ ﺫﻫﻦ ﻭ ﺑﺤﻖ ﻭ ناﺣق ﺠ= 5252;ﻊ ﻭ ﺟﻮﺭ ﮐﺮﺩﻥ</span></= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﻣﺨﻠﻮﻁ ﺑﻰ ﻧﻈﻴﺮ ﻓﮑﺮ ﻋﻠﻤﻰ ﻭ ﺫﻫﻨﻰ ﺑﺸﺮ ﺍﺳﺖ. ﭼﻮﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭ ﻫﺮ ﻋﺼﺮﻯ ﻭ ﺩﻭﺭﻫﺎﻯ ﻳﻚ ﺍﺑﺪﺍﻉ ﺍﺯ ﮐﺎﻣﻞ ﺯﻣﺎﻥ، &#= 1576;اعث ﺩﮔﺮﮔﻮﻧﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺷﺪﻩ، ﮐ&#= 65258; ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺧ&#= 65262;ﺩﺳﺮﺍﻧﻪ ﺩﻳﮕﺮ ﺍﺯ ﺗﺒﻌﻴّﺖ ﻭ ﻫﺪﺍﻳﺖ ﮐﺎﻣﻠﺎﻥ ﺩﻭﺭ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﻫﺮﭼﻪ ﻭﺿﻊ ﭼﻨﻴﻦ ﺑﺪﺗﺮ ﺷﻮﺩ، ﺳﺎﻟﮑﺎ= 5253; ﺍﻟﻬﻰ ﺩﺭ ﺁﻥ ﺯﻣﺎﻥ ﺑﺎﺯ ﮐﻤﺘﺮ ﻭ ﺣﮑم کیمیا ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺄﺧﺮﻳﻦ ﮔﻔته اﻧﺪ. ﻭﻟ= 5264; ﺑﺎ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯ ﮐﻪ ﻋﻤﻴﻖ ﺗﺮ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﻭ= 5247;ﻴﺎﻯ ﺍﻣّﺘﻰ ﻓﻰ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﺍﺷﺮﻑ ﻣﻦ ﺍﻧﺒﻴاء ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ. ﺣﺘ&= #65264; ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍ ﻭ ﻗﺎﺋﻢ ﻧﺰﺩﻳﻚ ﺗﺮ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻫﺴﺘﻨﺪ. ﺩﻗﻴﻘ&= #65166; ﮐﺸﺘﻦ ﻋﻤﺪﻯ، &#= 65261; ﺣﺘﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ(ﻣﻦ) ﻣﺴﻤﻮﻡ ﺷﺪﻩ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺮﻭ ﮐﺮﺩﻥ، &#= 65169;ﺎ ﺗﻔﻠﺴﻒ ﻣﺎﺩﻯ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻧﻔﺴﺎﻧﻰ، ﻫﻤ= 5166;ﻥ ﮐﺎﺭ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﻭ ﻣﺎﺩﻳّﻮﻥ ﻗﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258;(ﻓﺮﺩ) ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﻫﻤﻴت ﻤﻴﺪﻫﻨﺪ، ﻧﻪ ﺑﺎﺣﺘﻤﺎﻝ ﭘﺮﻭﺭﺵ ﺳﻠﻮﮐﻰ ﻓﺮﺩ، &#= 64400;ﻪ ﺑﺘﮑﺎﻣﻞ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻧﻴﺰﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﺍﺣﻮﺍﻟﺎﺕ ﻧﺘﻴﺠﻪ ﻓﮑﺮ ﻧﺒﺎﺷﺪ، ﻭﻟﻰ ﻧﺘﻴﺠﻪ ﻫﻮﻳﺖ ﺭﻭﺍﻧﻰ ( ﻣﻦ ﺧﺎﻡ) ﻓﺮﺩ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺍﺣﻮﺍﻝ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﻧﻔس ﺁﻧﺎﻥ ﺍﺳ&#= 65174;. ﻭﻧﺎﻡ ﺍﺣﻮﺍﻝ ﻧﺒﺎﻳﺪ ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﻓﮑﺮﻯ ﻭ ﺑﺎ ﻫﻮﻳّﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﻧﻮﺁﻭﺭﻯ ﻭ ﺣﻖ ﻣﻴﺒﺎﺷﺪ. ﺑﻘﻮ&= #65245; ﻧﻮﻳﺴﻨﺪﻩ ﮐﺘﺎﺏ ﺗﻔﮑّﺮ ﺯﺍﺋﺪ، ﺍﻳﻦ (ﻣ&= #65254;) ﻫﻤﺎﻥ ﻓﮑﺮ، ﻭ ﻓﮑﺮ ﻫﻤﺎﻥ ﻣﻦ ﺷﺨﺺ ﺍﺳﺖ. ﻧﻮﻋ= ﻰ ﺗﻔﮑّﺮﻯ ﺑﺎﻃﻞ ﻭ ﺯﺍﺋﺪ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﺣﺮﻑ ﺩﺭﺳﺘﻰ ﺍﺳﺖ. ﭼﻪ ﺍﻳﻦ ﻓﮑﺮ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺣﺮﮐﺘﻰ ﻣﺪﺍﺭﻯ ﻭﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻓﮑﺮ ﺍﺳﺖ. ﻣﺎﻧ= ﻨﺪ ﺗﻮﻫّﻢ ﻗﺎﻃﺮﻯ ﮐﻪ ﺩﻭﺭ ﻣﺪﺍﺭﻯ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﻃﻰ ﻃﺮﻳﻖ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻳ&= #65254; ﺣﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺸﺨﻮﺍ= 5197;ﻯ ﺍﺯ ﺣﺎﻓﻈﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺁﻧﻬﻢ ﻧﺸﺨﻮﺍﺭﻯ ﺍﺯ ﭘس ﻣﺎﻧﺪﻩ ﺩﻳﮕﺮﺍن اﺳﺖ. &#= 65165;ﻟﺒﺘﻪ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺯﺍﺋﺪ ﺫﻫن ﺁﻟﻮﺩﻩ، ﻫﻤﺎ= 5253; ﺗﻔﮑّﺮ ﻃﺒﻴﻌﻰ ﻭ ﻏﺮﻳﺰﻯ ﺩﺭ ﻃﻔﻞ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﻭﻣﻘﺎﻡ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻳﺎ ﺗﻔﮑّﺮ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺁﻧﻬﺎ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. ﺣﺎﻝ ﺍﮔﺮ ﺍﻳﻦ ( ﻣﻦ) ﺍﺯ ﻧﻮﻉ ﻓﮑﺮ ﻭ ﺍﻧﺘﺰﺍﻉ ﻭﺗﻮﻫّﻢ ﺑﺎﺷﺪ، ﻣﺸﮑﻠ= 5166;ﺕ ﺯﻳﺎﺩﻯ ﺑﺒﺎﺭ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ. = ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻨﮑﻪ ﺭﻭﺍﺑﻂ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﻭﺑﺎ ﺩﻳﮕﺮﺍﻥ. ﻭ ﺑﺎ ﻃﺒﻴﻌﺖ، ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺟﺪﺍ ﻧﺸﺪﻧﻰ ﭘﻴﺶ ﻣﻴﺮﻓﺘﻪ، ﻭ ﺗﺎ ﺍﺑﺪ ﺑﺎﻳﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ. ﺑﺼﻮﺭﺕ ﻣﺼﻨﻮﻋﻰ ﻭ ﮐﺎﺫﺏ ﺩﺭ ﻣﻴﺂﻳﻨﺪ، ﻭﺭ= 5261;ﺍﺑﻂ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﺩﺭ ﺍﻓﺮﺍﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﻋﻤﻠﺎ ﮐثرﺕ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺳﺘﻢ ﺑﻴﮑﺪﻳﮕﺮ، ﻭ ﺭﻗﺎﺑﺖ ﻭﺗﻨﺎﺯﻉ ﺑﺮﺍﻯ ﺑﻘﺎﻯ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﻧﺸﺎﻧﻪ ﺧﺮﻭﺝ ﺷﺨﺺ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺍﺯ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻃﺒﻌﺎ ﻧﺒﺎﻳﺪ ﻣﻌﻨﻰ ﻏﻴﺮ ﺍﺯ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻥ ﻓﺮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﺸﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻤﺮﺍﺣﻞ ﺑﺪﺍﺋﻰ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﭼﻪ ﺑﺴﺎ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﺳﺪ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﻃﺒﻴﻌﻰ ﺩﺭ ﻣﺴﻴﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺍﺯﻟﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ ﻭﺗﺎ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺩﻳﮕﺮ ﻭ ﺑﺎﺭﻫﺎ ﮐﺎﺭﻣﺎ ﺷﺪﻥ، &#= 65193;ﻭﺑﺎﺭﻩ ﺑﻮﺿﻊ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﺪ، ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺍﻳﻦ ﺍﮔﺮ ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍﺭ ﻫﺎﻯ ﺧﻄﺎﻫﺎﻯ ﺍﻣﺮﻭﺯ ﻧﺸﻮﺩ. = ﺍﻳﻦ ﺣﺎﻟﺖ ﺧﻮﺩ ﺟﺪﺍ ﺑﻴﻨﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﻧﻴﺰ ﺍﺯ ﻫﺴﺘﻰ&= #1548; ﻧﺘﻴﺠﻪ ﻋﻤﻞ ﻣﺮﮐﺰﻳّﺖ ﻭ ﺗﺤﮑّﻢ ( ﻣﻦ) ﮐﺎﺫﺏ ﻳﺎ ﻧﻔس&#= 65153;ﻟﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ ﺷﮑﺎﻳﺖ ﺍﺯ ﺟﺪﺍﺋﻰ ﻫﺎ، ﺍ&#= 65199; ﺍﻳﻦ ﭘس ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺷﺨﺺ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﮐﻞّ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺩﻧﻴﺎﻯ ﺫﻫﻨﻰ ﻭ ﺑﺎﻃﻞ ﺧﻮﺩ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، &#= 65261; ﻫﺮﮔﺰ ﺁﺭﺍﻣﺶ ﻧﺨﻮﺍﻫﺪ ﺩﻳﺪ. = ﻭﻭﺣﺸﺖ ﺍﻭﺭﺍ ﻓﺮﺍ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻧﺎ ﺁﺭﺍﻣﻰ ﻭ ﻧﺎ ﺍﻣﻴﺪﻯ ﻭ ﺧﺴﺘﮕﻰ ﺭﻭﺡ ﻭ ﺣﻴﺮﺕ ﺩﺭ ﻓﮑﺮ ﻓﻴﻠﺴﻮﻑ، ﺗﻤ= 5166;ﻡ ﻭﺟﻮﺩﺵ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺍﻳﻦ ﻣﺸﮑﻞ، ﺍ&#= 65199; ﺩﻳﮕﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﻋﻮﺍﻡ ﻣﺘﺤﻴّﺮ ﺗﺮ ﻫ&#= 65204;ﺘﻨﺪ. ﺁﻥ ﻭﻗﺖ ﮐﻪ ﻣﻄﻠﻘﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﻭ ﺑﺎﺯﮔﺸﺖ ﺩﺭ ﮐﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺧﻴﻠﻰ ﺩﻳﺮ ﺷﺪﻩ، ﻭ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺴﺨﺘﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ، ﻣﻦ ﺑﺴﺎ ﺑﻮﺩﻡ ﻭ ﻳﻚ ﮔﻮﻫﺮ ﻫﻤﻪ&= #1548; ﺑﻰ ﺳﺮ ﻭ ﺑﻰ ﭘﺎ ﺑﺪﻳﻢ ﺁﻥ ﺳﺮ ﻫﻤﻪ. ﭼﻮﻥ ﺑﺼﻮﺭﺕ ﺁﻣﺪ ﺁﻥ ﻧﻮﺭ ﺳﺮﻩ، &= #65207;ﺪ ﻋﺪﺩ ﭼﻮﻥ ﺳﺎﻳﻪ ﻫﺎﻯ ﮐﻨﮕﺮﻩ. ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﮐثرﺕ ﻭ ﺟﺪﺍﺋﻰ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﭘﻴﺪﺍ ﺷﺪ. ﺍﺣﻮ= ﺍﻝ ﻣﻌﻨﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮ ﭼﺸﻤﻪ ﻭﺍﺣﺪی اﺯ ﻗﺎﺋﻢ ﺑﺸﺮﻯ ﺩﺍﺭﺩ، &#= 65261;ﻣﺘﻌﻠّﻖ ﺑﺎﻟﻘﻮّﻩ ﻫﻤﮕﺎﻧﻰ ﺑﺸﺮ &= #65165;ﺳﺖ. ﺗﻨﻬﺎ ﻣﻨﺘﻈﺮ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺁﻧﻬﺎ ﺍﺯ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺍﻳ= ﻦ ﻧﻮﺭ ﻭﻣﻨﺸﺄ ﮐﻤﻴّﺖ ﭘﺬﻳﺮ ﻧﻴﺴﺖ، ﻭﻟﻰ ﺗﻮﺍﻟﻰ ﭘﺬﻳﺮ ﻫﺴﺖ. ﻟﺬﺍ ﮐثرﺗﻰ ﺩﺭ ﻭﺟﻮﺩ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﻫﺮﭼﻪ ﻫﺴﺖ ﭘﺸﺖ ﮔﺮﺩن ﺪﺭ ﺗﻮﺍﻟﻰ ﻭﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﻭﻫﺮ ﻳﻚ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ، ﻭ ﺁﻥ ﻓﺮﺩ ﻧﻴﺰ ﺧﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺯ ﺻﻔﺘﻰ ﻣﻴﺒﺎﺷ&#= 65194;، ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ. ﺩﺭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ، &#= 65175;ﺠﻠﻴﺎﺕ ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﻨﻈﺮ ﻣﺎ ﮐثرﺕ ﻣﻴﺂﻳﺪ. &#= 65261; ﺍﮔﺮ ﻣﺎ ﻧﻴﺰ ﻣﻌﻨﻮﻳﺖ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ، ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﮐثرﺕ ﺩﺭ ﮐﻤﻴّﺖ ﺭﺍ ﺑﺒﻴﻨﻴﻢ ﻭ ﺑﺎ&= #65261;ﺭ ﮐﻨﻴﻢ، ﺍﻣﺎ ﺍﮔﺮ ﻣﺎ ﻧﻴﺰ ﺑﺴﺮﭼﺸﻤﻪ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻳ= 5250;، ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ ﮐﻪ ﺍﻳﻨﻬﺎ ﮐثرﺕ ﻧﻴﺴﺘﻨA= 194;، ﺑﻠﮑﻪ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻓﻌﻠﺎ ﺑﻴﻦ ﻫﻢ ﻣﺨﻠﻮﻁ ﺷﺪه اﻧﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻋﺪﻡ ﻧﺠﺎﺕ ﺩﻳﮕﺮﺍﻥ، ﺍث= 85;ﻯ ﺩﺭ ﮐﺎﺭ ﻧﺠﺎﺕ ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ. = ﺍﺭﻭﺍﺡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ&#= 65257; ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯ ﺩﺭ ﺟﻬﻨﻢ ﺟﻬﺎﻥ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍ= ﺭﻧﺪ. ﮔﺮﭼﻪ ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﻏﺎﻳﺖ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺗﺤﻘﻖ ﻳﺎﺑﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﭘس ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻌ&#= 65240;ﻞ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ&#= 1548; ﮐﻪ ﺗﺰﮐﻴﻪ ﮐﻨﻨﺪ ﻭ ﺳﻠﻮﻙ ﻧﻤﺎﻳﻨﺪ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻳﺎﺑﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ، ﺑﻴﺦ ﺭﻳﺶ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺖ. ﮐﻪ ﻫﻤﮕﻰ ﺑﺎﻳﺪ ﮐﺎﻣﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﻭﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑ&= #65198;ﻭﻧﺪ. ﻭﺩﺭ ﺍﻧﺘﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ، ﻭ ﻋﺒﻮﺭ ﺍﺯ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﻧﻮﺭ ﻭ ﻇﻠﻤﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﺗﺎ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ (ﺃﻫﻮ) ﺭﺳﻴﺪ. ﻣ᥷= 4;ﺍﻡ ﺭﺟﻌﺖ ﺑﺮﺗﺮ ﻧﻮﻋﻰ، ﻭﻧﻪ ﺭﺟﻌﺖ ﻭ ﺑﺎﺯﮔﺸﺘﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺣﻴﻮﺍﻧﻰ ﻭﻭﺣﺸﻰ که ﺪﻳﻮﺍﻧﻪ ﻭ ﭘﺮﮔﻨﺎﻩ ﺷﻬﻮ&#= 1578; ﺁﻟﻮﺩه ﺒﺎﺷﻨﺪ. ﺍﻳﻨﮕ&= #65262;ﻧﻪ ﺗﻔﮑّﺮﺍﺕ ﺑﺎﻃﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻫﻴ= 4379; ﺧﺪﻣﺘﻰ ﺩﺭ ﮐﺎﺭ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ ﻧﻤﻰ ﮐﻨﺪ، ﺑﻠﮑﻪ ﻫﻤﻴﺸﻪ ﻣﺰﺍﺣﻢ ﺁﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻣﺎﻧﻨﺪ ﮐﺎﻣﻠﻰ ﮐﻪ ﺳﺮﻣﺴﺖ ﺍﻣﺮﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺑﺎ ﺳؤﺍﻟﻰ ﺍﻭﺭﺍ ﺍﺯ ﺣﺎﻝ ﺧﻮﺩﺵ ﺑﻴﺮﻭﻥ ﮐﻨﻨﺪ، که ﺪﻳﮕﺮ ﺁﻥ ﺳﺮﻣﺴﺘﻰ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ. ﻭ ﺷﺨﺺ ﺳؤﺍﻝ ﺷﻮﻧﺪﻩ ﻧﻴﺰ ﺳﺨﺖ ﻧﺎﺭﺍﺣﺖ ﻣﻴﺸﻮﺩ، ﮐﻪ ﭼﺮﺍ بقول مولا علیّ ﺷﻘﺸﻘﻴّﺖ ﺍﻭﺭﺍ ﺑﻬﻢ ﺯﺩ&= #1607; اﺳﺖ. ﺍﻳﻦ ﻓﮑﺮ ﺑﺎﻃﻞ ﻏﻴﺮ ﺳﺎﻟّﺎﻥ، ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺎﻡ ﻋﻘﻞ ﺩﺍﺩﻩ ﺍﻧﺪ، ﭼ&#= 65268;ﺰﻯ ﺟﺰ ﻓﮑﺮ ﻣﻨﻔﻰ ﺑﺪﻭﻥ ﺣﺎﻝ ﺳﺮﻣﺴﺘﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺴﺖ. ﻭ ﺍﺯ ﻓﺮﺩ ﺸﺨﺼﻴّﺖ ﺳﺎﺧﺘﮕﻰ ﻭ ﻣﻮﻫﻮﻡ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. ﻭﻟﻰ ﻓﮑﺮﻯ ﻣثبت ﺭA= 165; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻴﻴﺎﺑﻴﻢ، ﮐ= 5258; ﻫﻢ ﻣﻨﺸاء ﻭ ﻫﻢ ﻣﻌﻴﺎﺭ، ﻭ&#= 65259;ﻢ ﻫﺪﻑ ﻭﻫﻢ ﻭﺭﺯﻳﺪﮔﻰ ﺍﺟ&#= 65198;ﺍﺋﻰ ﺭﺍ، ﺗﻤﺎﻣﺎ ﺍﺯ ﺧﺪﺍ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= ﻫﺮﮔﺰ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﺍﻭ ﺭﻓﺘﻨﻰ ﻧﻴﺴﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺳؤﺍﻝ ﻣﺰﺍﺣﻤﻰ ﻫﻢ ﺩﺳﺖ ﺩﻫﺪ ﮐﻪ ﺩﮔﺮ ﺑﺎﺭ ﺑﺴﻬﻮﻟﺖ ﺑﺤﺎﻝ ﻣﻌﻨﻮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ&#= 65263; ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺼʌ= 68;ﺒﺘﻰ ﺑﺮﺗﺮ ﮐﺎﺭ ﺗﻔﮑّﺮﺍﺕ ﺑﺎﻃﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻣﺴ= 5156;ﻟﻪ ﺗﺠﺰﻳﻪ ﻭ(</span></span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑﻴﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ) ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﺯ ( ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻞّ ﻫﺴﺘﻰ) ﻧﻴﺰ ﺟﺪﺍ ﺷﺪﻩ ﺍﺳﺖ.= ﻳﻌﻨﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻓﻴﻠﺴﻮﻓﻰ ﮐﻪ ﺑﺎﻭﺝ ﺗﻨﻬﺎﺋ&#= 65264; ﺫﻫﻨﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﻭ ﺣﻴﺮﺕ ﻧﻬﺎئی ﺮﺍ ﺩﺍﺭﺩ، ﺧﻴ&#= 65166;ﻝ ﻣﻴﮑﻨﺪ ﮐﻪ ﺗﻤﺮﮐﺰ ﻓﮑﺮﻯ ﻗﻮﻯ ﻭﻭﺭﺯﻳﺪﻩ ﺩﺍ&#= 65197;ﺩ. ﺑﻠﮑﻪ ﺑﺎﻟﻌﮑس ﻔﮑﺮﻯ ﭘﺮﻳﺸﺎن ﺘﺮ ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﻧ&= #65192;ﺴﺖ ﺗﺤﺼﻴﻞ ﻓﻠﺴﻔﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺩﺍﺭﺩ. ﺧﻮﺩش ﺒﺎ ﺧﻮﺩﺵ ﺟﻨﮓ ﻣیکند. ﺍﻓﮑﺎʋ= 97;ﺵ ﺑﺎﻫﻢ ﺩﺭ ﺳﺘﻴﺰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺣﮑﻮﻣﺘﻰ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺫﻫ&= #65254; ﺻﺎﺣﺒﺶ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻫﺮﺳ= ﺎﻋﺖ ﺑﺮﻧﮕﻰ ﻭﺑﻔﮑﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺳﻠﻴقه اﻯ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺷﺨﺼﻴّﺘﻰ ﻏﻴﺮ ثاﺑﺖ ﺩﺍ= 5197;ﺩ. ﺍﻟﺒﺘﻪ ﺷﺨﺼﻴّﺖ ثاﺑʋ= 74; ﻧﻴﺰ ﻣﻔﻬﻮﻡ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻣﻴﮕﻮﻳﻢ. ﺑ= ﻠﮑﻪ ﺷﺨﺼﻴّﺖ ﺑﺎﻳﺪ ﻣﺘﻐﻴّﺮ ﺑﺎﺷﺪ، ﻭﻟﻰ ﻣﺪﺍﻡ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ. ﻧﻪ ﻫﺮ ﺗﮑﺎﻣﻠﻰ. ﻳﺎ ﺩﺭﺳﺖ ﺗﺮ ﺗﻐﻴﻴﺮﻯ ﻣﻨﻔﻰ ﺑﻨﺎﻡ ﻗﻬﻘﺮﺍ ﻭ ﺑﻌﺪ&= #65251;ﻴّﺖ ﻧﺰﺩﻳﻜﺘﺮ ﺷﺪﻥ، ﭼﻮﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ. ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻭﻝ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺧﻮﺩ، ﺑ&#= 65166; ﺳﺮﻋﺖ ﻭﻭﺿﻮﺡ ﻭﺑﺸﺪﺕ، ﺑﮑﻞ ﺳﺎﺯﻯ ﻭ ﺑﺮﺁﻳﻨﺪ ﻳﺎﺑﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻨﺘﺰ ﺟﻮﺋﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﻭﻟ&= #65264; ﺑﻤﺮﻭﺭ ﺍﻳﻦ ﮐﺎﺭ ﺗﻀﻌﻴﻒ ﻣﻴﺸﻮﺩ. ﺩﺭﺳﺖ ﺑﻌﮑس ﻭﺍﺻﻠﺎ= 606; اﻟﻬﻰ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﺩﺭﮐﻴﻔﻴّﺖ ﺭﻗﻴﻘﺘﺮ ﻭ بم= 585;ﻭﺭ ﺗﻌﺎﻟﻰ ﻭ ﺗﻌﻤّﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻓﮑﺮ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻳﺎ (ﻣﻦ) ﺁﻧﻬﺎ، ﭼﻨ= ﺪﻳﻦ ﺷﺨﺼﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻫﺮ ﮐﺪﺍﻡ ﺩﺭ ﺷﺮﺍﻳﻄﻰ، ﻳﮑ= 5264; ﺍﺯ ﺁﻧﻬﺎ ﺑﺮ ﮐﻞّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﻢ ﻭ ﻓﮑﺮ ﺷﺨﺺ ﻏﻴﺮ ﺳﺎﻟﻚ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ ﻭ ﺍﻏﻠﺐ ﺁﻧﻬﺎ ﮐﻪ ﺷﺨﺼﻴّﺘﻰ ﻧﻔﺴﺎﻧﻰ ﻭ ﻫﻮﺳﺮﺍﻧﻰ ﺩﺍﺭﻧﺪ، ﺑﻴﺸ= 5176;ﺮ ﺣﺎﮐﻢ ﻫﺴﺘﻨﺪ ﻭ ﺁﻧﻬﺎ ﺷﺨﺼﻴّﺘﻰ ﻳﺎ ﻣﺎیه اﻯ ﺍﺯ ﺣﻖ ﺩﺍﺭﻧﺪ، ﺗ&#= 65166; ﺑﻨﺪﺭﺕ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. ﺍﮐثر ﺧﻮﺍﺑﻬﺎﻯ ﺁﻧﻬﺎ ﺍﻣﻮﺭﻯ ﻣﺎﺩﻯ ﺑﻮﺩﻩ، &#= 65261; ﺑﻨﺪﺭﺕ ﺧﻮﺍﺑﻬﺎﻯ ﺻﺎﺩﻗﻪ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ. ﺗﺄﻣّ&#= 65248;ﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻮﺟّﻬﺎﺕ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ، ﻭﺑﻨ= 5194;ﺭﺕ ﺗﻌﻤّﻘﻰ ﻣﻌﻨﻮﻯ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﮔﺮ ﻫﻢ ﺑﺸﻮﺩ ﺑﺎﺯ ﻧﺴﺒﻰ ﺍﺳﺖ. ﻭ ﺫﻫﻦ ﻳﺎ ﻧﻔس ﻳﺎ ﻓﮑﺮ، &#= 65193;ﺭ ﻭﺍﻗﻊ ﺻﺤﻨﻪ ﻧﻤﺎﻳﺶ ﻭ ﻇﻬﻮﺭ ﺍﻳﻦ ﺷﺨﺼﻴّﺘﻬﺎ، A= 261;(ﻣﻦ)ﻫﺎﻯ ﻣﺘﻀﺎﺩ ﺑﺎ ﺍﺻﻞ ﺻﺎﺣﺒﺶ ﻫﺴﺘﻨﺪ. ﻭ ﺑﻤﺮﻭﺭ ﺁﻳﻨﻪ ﺩﻝ ﺯﻧﮕﺎﺭ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﺩﻳﮕﺮ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺍﻳﻦ ﻫﻮﻳّﺖ ﮐﺎﺫﺏ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﻣﺘﺸﺘﺖ ﺩﺭ ﻓﮑﺮ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺩﻧﻴﺎ، ﻣﺎﻧﻊ ﻋﻤﺪﻫﺎﻯ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭ ﺩﺭ ﺗﺠﺮﻳﺪ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﻤﺮﮐﺰ ﺩﺍﺩﻥ ﺫﻫﻦ ﺗﻨﻬﺎ ﺑﻴﻚ ﺳﻮﮊﻩ ﺣﻖ ﻭ ﺍﻟﻬﻰ، ﻭ ﺑﻤﺮﻭﺭ ﻗﺪﺭﺗﻰ ﺩﺭ ﺟﻤﻊ ﻭﺟﻮﺭ ﮐﺮ&= #65193;ﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﺷﺨﺼﻴّﺘﻰ ﻭﺍﺣﺪ ﻭ ﻗﻮﻯ ﻭ ﺣﻖ ﻣﻴﻴﺎﺑﺪ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﻭﻟﻰ ﺗﺸﻨﮕﺎن ثرﻭʋ= 73; ﻧﻴﺰ ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﻣﻴﮑﻨﺪ. ﺩﺳت اﺯ ﻫﺮﻓﮑﺮﻯ ﺑﺮﻣﻴﺪﺍﺭﻧﺪ ﻭﺩﺭ ﭘﻮﻝ ﻭ ﻃﻠﺎ ﻭﻏﻴﺮﻩ ﺗﻤﺮﮐﺰ ﻣﻴﮑﻨﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ&= #1548; ﺍﮔﺮ به (ﺑﺸﻬﻮﺩ ﭘﻮﻟﻰ) ﺭﺳﻴﺪﻧﺪ ﻧﻤﻰ ﺩﺍﻧﻢ، ﻭﻟﻰ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﻳﺎ ﻋﻠﺎﻣﺖ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻗﻄﻌﺎ ﻧﻤﻴﺮﺳﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺗﻔﮑّﺮ ﻗﺎﻟﺒﻰ ﻭﻭﻫﻤﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺸﺨﺼﺎﺗﻰ ﺩﺍﺭﺩ، ﻭ ﺑﺎ ﺗﻔﮑّﺮ ﮐﺎﻣﻠﺎﻥ ﻭﺍﻃﻔﺎﻝ، ﻭﺣ= 5176;ﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻓﺮﻕ ﺩﺍﺭﺩ. ﻫﺮﮐس ﺁ&= #65255;ﻬﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺑﻴﺎﺑﺪ، ﺷﺎﻳ= 5194; ﺑﺘﻮﺍﻧﺪ ﺗﮑﻠﻴﻒ ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﺟﺒﺮﺍﻥ ﻧﻘﺺ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ &= #65175;ﮑﺎﻣﻠﻰ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ. ﻣثلا - <= o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱ - ﺩﺭﺟﻪ ﻭﻧﻮﻉ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻄﺮﻯ ﺑﺮﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺗﻔﮑّﺮ. ﺯﻳﺮﺍ ﻫﺮ ﺷﺨﺺ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﺎﺻﻰ ﺍﺳﺖ، ﻭ ﺩﺭ ﻫﺮ ﺗﺮﺑﻴﺘﻰ ﮐﻪ ﺑﺎﺷﺪ ﺩﮔﺮﮔﻮﻥ ﻭ ﺁﻟﻮﺩﻩ ﻣﻴﺸﻮ&#= 65193;. ﻣﮕﺮ ﺑﻌﺪﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۲ - ﻧﻘﺶ ﺁﺳﻴﺒﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﻓﻄﺮﺕ ﻭ ﺣﻮﺍس ﻭ ﺟﺴﻢ ﺍ&= #65261;ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﻫﻴﭻ ﮐس ﻤﺤﻴﻂ ﺍﻳﺪﺁﻝ ﻧﺪﺍﺷ&#= 1578;ه ﻮﻧﺪﺍﺭﺩ. ﺧﺎﻧ&= #65262;ﺍﺩﻩ ﻧﻴﺰ که ﻤﺤﻴﻂ ﻧﻴﮑﻮﺋﻰ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﺤ&= #65268;ﻂ ﺍﺟﺘﻤﺎﻋﻰ ﭼﻨﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻦ ﻧﻴﺴﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳ - ﺩﺭﻏﻠﻂ ﺑﻮﺩﻥ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻳﺎ ﺗﺮﺑﻴﺖ ﻋﺮﻓﺎﻧﻰ ﺩﻳﻨﻰ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ، ﻳ= 5166; ﺗﺮﺑﻴﺖ ﻗﺸﺮﻯ ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۴</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> - <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻋﻘﺪﻩ ﻫﺎA= 263; ﺩﺭﻭﻧﻰ ﺣﺎﮐﻢ ﺑﺮ ﻧﻔس ﺑﺸﮑﻞ ﺍﻧﮕﻴﺰﻩ ﻫﺎ، &#= 65175;ﺎ ﭼﻪ ﺑﺎﺷﻨﺪ ﻭ ﮐﺪﺍﻡ ﻣثبت ﻭ ﮐﺪﺍﻡ ﻣﻨﻔﻰ ﻭ ﮐﺪﺍﻡ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺗﻐﻴﻴﺮ ﺟﻬﺘﻰ ﻣﻨﻔﻰ ﺑﻤثبت A= 193;ﺭ ﺍﻣﺮﺳﻠﻮﻙ ﺩ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197; ﺁﻭﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵ - ﻧﻘﺶ ﺷﺨﺺ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﺁﺯﺍ&#= 65193;، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻤﻴﻞ ﺩﻳﮕﺮﺍﻥ ﻋﻤﻞ ﮐﺮﺩﻥ ﻭﺩﻭﺭ ﺷ&= #65194;ﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﻓﮑﺮ ﻭ ﺭﺃﻯ ﺩﺭﺳﺖ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>۶ - ﺗﻤﺮﻳﻨﺎﺕ ﻭﺭﺯﺵ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﻭﺣﺎﻓﻈ&#= 65258;، ﮐﻪ ﺷﻤﺸﻴﺮ ﺩﻭ ﻟﺒﻪ ﺍﺳﺖ. ﻫﻢ ﺗﮑﺎﻣﻞ ﺭﺍ ﺗﺴ&= #65198;ﻳﻊ ﻣﻴﮑﻨﺪ، ﻭﻫﻢ ﻗﻬﻘﺮﺍ ﺭﺍ ﺗﺴﺮﻳﻊ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﮑّﺮ ﺫﻫﻨﻰ ﻭ ﻋﺎﺩﺕ ﺍﺭﺯﻳﺎﺑﻰ ﻓﻮﺭﻯ، ﺁﺧﺮﻳ= 5254; ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺁﺧﺮﻳﻦ ﺷﺨﺼﻴّﺖ ﺻﺎﺣﺐ ﻧﻔﻮﺫ ﺩﺭ ﻓﮑﺮ ﺷﺨﺺ، &= #65261; ﺁﺧﺮﻳﻦ ﮐﺘﺎﺑﻰ ﮐﻪ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ&#= 1548; ﻭ ﺁﺧﺮﻳﻦ ﻓﮑﺮ ﻭ ﺁﺭﺯﻭﺋﻰ ﮐﻪ ﻟﺤظه اﺎﻯ ﭘﻴA= 206; ﺩﺍﺷﺖ، ﺣﺎﮐﻢ ﻭﺍﻗﻌﻰ ﺑﺮ ﻓﮑﺮ ﻭ ( ﻣﻦ ) ﻭ ﺷﺨﺼﻴﺖ ﻓﺮﺩ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﮐﻮﺩﮐﻰ ﮐﻪ ﺍﮔﺮ ﺑﭙﺮﺳﻢ ﺳﻴﺐ ﺑﻬﺘﺮ ﺍﺳﺖ ﻳﺎ ﭘﺮﺗﻘﺎﻝ؟ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ ﭘﺮﺗﻘﺎﻝ. ﻭ ﺍﮔﺮ ﺑﭙﺮﺳﻴﻢ ﭘﺮﺗﻘﺎﻝ ﺑﻬﺘﺮ ﺍﺳﺖ ﻳﺎ ﺳﻴﺐ، ﺧﻮﺍﻫﺪ ﺳﻴﺐ. ﺣﺎﻓﻈﻪ ﻭ ﺷﺨﺼﻴّﺖ ﻭ ﻓﮑﺮ ﻃﻔﻞ، ﺗﺎ&#= 65169;ﻊ ﺁﺧﺮﻳﻦ ﺗﺤﺮﻳﻚ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﺍ= ﻧﺴﺎﻥ ﻣﺘﺸﺘﺖ ﺩﺭ (ﻣﻦ) ﻭﻗﺎﻳﻊ ﺭﺍ ﺩﺭ ﻓﮑﺮ، ﺍﺗﻔﺎﻗ= 5264; ﻭﻣﺴﺘﻘل اﺯ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻣﻰ ﺑﻴﻨﺪ. ﺍﻳﻦ ﺗﺸﺘﺖ ﺣﺘﻰ ﺩﺭ ﺍﻣﺮﺗﻌﻠﻴﻢ ﮐﺴﺒﻰ ﻋﻠﻮﻡ ﻭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺃثر ﻣﻨﻔﻰ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﮑﺮ ﻓﻴﻠﺴﻮﻑ ﺩﺭﺟﻮﺍﻧﻰ ﺍﻭ&#= 1548; ﺧﻴﻠﻰ ﻣﺘﻤﺮﮐﺰ ﺗﺮ ﻭ ثمر ﺑﺨﺶ ﺗﺮ ﺍﺯ ﺩﻭﺭﻩ ﭘﻴﺮﻯ ﺍﻭ ﺑﻨﻈﺮ ﻣﻴﺂﻳﺪ. = ﮐﻠّﻰ ﺑﻴﻨﻰ، ﺍﻟﺒﺘ= 5258; ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺟﺰﺋﻰ ﺑﻴﻨﻰ ﺑﺘﮑﺎﻣﻞ ﻓﮑﺮ &= #64400;ﻤﻚ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﺷﺮﻁ ﻋﺪﻡ ﺍﻧﺤﺮﺍﻑ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﻧﻴﺰ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺳﺖ ﻧﺪﻫﺪ. ﺍﻣ= ﺎ ﻭﺍﺻﻠﺎﻥ ﻗﺒﻞ ﺍﺯ ﮐﻠّﻰ ﺳﺎﺯﻯ، ﺑﺘﺠﺮ= 5267;ﺪ ﮐﻞّ ﻭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟزء ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﮐﺎﺭﺷﺎﻥ ﺗﻨﻬ&#= 65166; ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻡ، ﻭ ﺟﺰﺋﻰ ﮐﺮﺩﻥ ﮐﻠّﻰ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ ﻧﻪ ﺳﻨﺘﺰﻫﺎﻯ ﺳﺎﺧﺖ ﺫﻫﻦ ﺧﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻳﺎﺩ ﮔﺮﻓﺘﻦ، &#= 65255;ﻘﺶ ﮐﻤﻴّﺖ ﺣﻘﺎﻳﻖ ﺁﻣﻮﺯﺷﻰ ﻣﻬﻢ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻋﻤﻖ ﺁﻧﻬﺎ، ﻭ&#= 65175;ﻮﺟّﻪ ﻋﻤﻴﻖ ﻣﺎ ﺑﺂﻧﻬﺎ ﺷﺮﻁ ﺍﺳﺖ. ﺑﺎﻳﺪ ﺑﺴﻄﻮﺡ ﻋﻤﻮﺩﻯ ﺫﻫﻦ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢ&#= 1548; ﻧﻪ ﺑﺎ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﺗﺠﺮﻳﺪ ﺧﻮﺩﺭﺍ ﺳﺒﻚ ﻣﻴﮑﻨﺪ، ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻭ ﻧﺰﻭﻝ ﺑﺎ ﺩﺳﺘﻰ ﭘﺮ، &= #65261;ﻟﻰ ﺭﺍﺣﺖ ﺑﺘﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻓﮑﺮﻯ ﺧﻮﺩ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﺑﺎﻳ&= #65194; ﻣﺮﺍﺗﺐ ﺟﺪﻳﺪ ﺭﺍ ﻣﻘﺪّس ﺷﻤﺮﺩ، ﻭ ﭼﻮﻥ ﺗثبیت ﻣﻘﺎﻡ ﺁﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩ، ﺩﻧﺒﺎﻝ ﻳﺎﻓﺘﻦ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﻬﺎ ﺭﻓت ﻮ ﺗﺮﻙ ﻣﻘﺎﻡ ﻗﺒﻠﻰ ﺭﺍ ﻧﻤﻮﺩ. ﭼﻪ ﺩﺭﻣﻌﻘﻮﻟﺎﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﭼﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻭﺍﺻﻠﺎﻥ. ﻫﻤﻴ&= #65254; ﺗﺸﺘﺖ ﻓﮑﺮﻯ ﺳﺒﺐ ﺧﻮﺍﻫﺪ ﺷﺪ، ﺑﺎ ﻫﺮ ﺩﻳﺪﻯ ﮐﻪ ﺑﻬﺴﺘﻰ ﻭﻭﻗﺎﻳﻊ ﺁﻥ ﻧﮕﺎه کنیم، ﻭ= ;ﺍﻗﻊ ﺑﻴﻨﺎﻧﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺍﺻﻮﻟﺎ ﺍﻳﻦ ﮐﺎﺭ ﺍﺯ ﺫﻫﻦ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺫﻫﻦ ﻭ ﺭﻭﺡ ﮐﺎﻣﻞ ﻭﺍﺻل ک= 607; واقعیّت ﺘﺮﻳﻦ ﺷﮑﻞ ﺑﻴﻨﺶ ﺍﺯ ﻫﺴﺘﻰ ﺭﺍ ﺩﺍﺭﺩ، ﻭﻟﻰ ﺗﻨﻬﺎ ﺩﺭ ﺳﻄﺢ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺑﺸﺮﻯ. ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺩﻳ&#= 65194;ﻯ ﺑﺎﺯ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺯ ﺩﻳﺪ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺎﺯﻫﻢ ﻫﻤﭽﻨﺎﻥ ﻧﺴﺒﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺣﺘﻰ ﺩﺭ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺑ= ﺎﺯ ﺩﻳﺪﻯ ﻭﺍﻗﻌﻰ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺍﻳﻦ ﺧﺎﺹ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ. ﺩﻳﺪ ﺟﺰﺋﻴّﺎﺕ ﮐﻪ ﺑﺸﺮ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺍﺩﺭﺍﮐﺶ ﺩﺍﺭ&#= 65193;، ﺑﺎﺯ ﺩﻳﺪی ﺪﺭﺳﺖ ﻧﻴﺴﺖ. ﻳ= ﺎ ﺣﺪّ ﺃﻗﻞ ﺗﻨﻬﺎ ﻇﺎﻫﺮ ﻭ ﺷﮑﻞ ﻭﺻﻮﺭﺕ ﺁن ﺣسّ ﻣﻴﺸﻮA= 193;، ﻧﻪ ﻣﺎﻫﻴّﺖ ﺷﻴئ، ﻳﺎ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺁﻥ ﻭ ﻳﺎ ﺗﺎﺭﻳﺦ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺃﺑﺪﻯ ﺷﻴئ ﺭﺍ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ، ﺣﻘﻴ= 5240;ﺖ ﺭﺍﺑﻄﻪ ﺷﻴئ ﺑﺎ ﻏﻴﺮ ﺧﻮﺩ ﭼﻴﺴﺖ. ﻭ ﺣﮑﻮﻣﺖ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻰ ﺑﺮ ﺍﺷﻴاءﭽﮕﻮنه هست. ﻭﻳﺎ ﺑﺎﻟﺄﺧﺮه ﻨﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﻗﻴّﻮﻣﻴّA= 174; ﺷﻴئ ﺩﺭﺻﻮﺭﺕ ﻓﻌﻠﻰ ﻳﺎ برﭘﺎ ﻣﺎﻧﺪﻥ ﺁﻥ ﺑﺎ ﺧﺒﺮ ﺷﻮﺩ. ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺩﻳﺪ ﻇﺎﻫﺮﻯ، &#= 65255;ﻤﻰ ﺗﻮﺍﻥ ﺩﺍﻧﺴﺖ ﻣﻨﺸﺄ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺗﮑﺎﻣﻞ، ﻭ ﻣﺴﺎﺋﻞ ﻧﺎﺩﻳﺪﻩ ﻭ ﻣﺎﻫﻴّﺖ، ﻭ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺭﻭﺍﺑﻂ ﺍﺷﻴا= 569; ﺑﺎ ﻫﻢ ﮐﺠﺎ ﺍﺳ= ﺖ. ﺍﻧﺴﺎﻥ ﺑﺎ ﺩﻳﺪﻥ ﻇﻮﺍﻫﺮ ﻣﺤﺪﻭﺩ ﺍﺯ ﺍﺷﻴاء، ﺁﻧﻬʌ= 50; ﺑﻌﺪ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺗﻰ ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ&= #1548; ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﻧﺘﻘﺎﻝ ﻋﺼﺒﻰ ﺑﻤﻐﺰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺍﻋ= ﻢ ﺍﺯ ﺍﻳﻨﮑﻪ ﺫﻫﻦ ﺩﺭ ﻣﻐﺰ ﻓﺮﺽ ﺷﻮﺩ، ﻳﺎ ﺩﺭ ﻧﻔس ﻭ ﺭﻭﺡ ﺧﺎﺭﺝ ﺍﺯ ﻧﺎﺳﻮﺕ ﺟﺴﻢ، &#= 64380;ﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺁﻧﭽﻪ ﺩﺭ ﺍﺷﻴاء ﺧﺎﺭﺝ= 48; که ﻤﺪﻋﻰ ﺩﺍﻧﺴﺘﻦ ﺁﻧﻬﺎ ﻫﺴﺘﻴﻢ&#= 1548; ﺳﺎﺧﺘﻪ ﺫﻫﻦ ﻣﺎ، ﺁﻧﻬﻢ ﺑﻌﺪ ﺍﺯ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺗﻐﻴﻴﺮﺍﺕ ﮐﻪ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺷﻨﺎﺧﺖ ﺷﻴئ ﺃثر ﻣﻰ ﮔﺬﺍﺭﺩ. ﻟﺬﺍ ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭﻏﻴﺮ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﺪ.= ﻳﻌﻨﻰ ﻭﺍﻗﻌﻴّﺖ ﺩﺭ ﻟﻔّﺎفه اﻯ ﺳﺮﺍﺳﺮ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺫﻫﻨﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﺍﻧﺴ&= #65166;ﻥ ﺑﺎ ﺍﺳﻘﺎﻁ ﭘﻨﺪﺍﺭ ﺧﻮﺩ، &#= 64400;ﻪ ﺭﻭﻯ ﺍﺷﻴاء ﺗﺼﻮﻳﺮ ﻣﻴﮑﻨﺪ، ﺍﺷﻴ= 575;ء ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. </span>= <span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺍﻧﺴﺎﻥ ﺍﺳﻴﺮ ﭘﻨﺪﺍﺭ ﺧﻮﺩ، &#= 65259;ﻨﮕﺎﻡ ﺩﻳﺪن ﺍﺷﻴاء ﺧﺎﺭﺟﻰ ﺑﺎﺷﺪ&#= 1548; ﻧﻪ ﻓﻘﻂ ﮐﻠّﻰ ﺑﻴﻨﻰ ﻭﻭﺍﻗﻊ ﺑﻴﻨﻰ ﻭ ﻣﺎﻫﻴّﺖ ﺑﻴﻨ= 5264; ﺍﺯ ﺍﺷﻴاء ﻧﺪﺍﺭﺩ، ﺣﺘﻰ ﻫﻤﻴﻦ ﻇﺎﻫﺮ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺩﺭ ﺩﻳﺪﻥ ﺍﺷﻴاء، ﺩﺭ ﻣﺴﺄﻟﻪ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻳ= ﻌﻨﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ، ﺑ&#= 65248;ﮑﻪ ﭘﻮﺷﺶ ﺫﻫﻦ ﺧﻮ&= #65193;ﺭﺍ، ﮐﻪ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺍﻧﺪﺍﺧته ﻤﻴﻴﺎﺑﺪ. ﮐﺎﻓ&= #65198; ﻫﻤﻪ ﺭﺍ ﺑﮑﻴﺶ ﺧﻮﺩ ﭘﻨﺪﺍﺭﺩ. = ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﻧﻔﻊ ﻭ ﺿﺮﺭ ﺧﻮﺩ، ﺑﺪﻳﮕﺮ= 5165;ﻥ ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ. = ﻭ ﻗﻄﻌﻰ ﺍﺳﺖ ﮐﻪ ﺩﻳﺪﻯ ﭘﻨﺪﺍﺭﮔﻮﻧﻪ= 548; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻳﺪﻯ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ. ﻭ ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺷﻴئ ﺧﺎﺭﺟﻰ ﻭﻭﺍﻗﻌﻰ، ﺍث= 85; ﺧﻮﺩ ﺭﺍ ﺑﺮ ﻣﻐﺰ ﻣﺎ ﺑﮕﺬﺍﺭﺩ، ﺍﻳ= 5254; ﻣﻐﺰ ﻭ ﺫﻫﻦ ﻳﺎ ﻧﻔس ﻣﺎ ﺍﺳﺖ، &#= 64400;ﻪ ﺃﻧﮓ ﺧﻮﺩﺭﺍ ﺑﺮ ﺍﺷﻴاء ﻣﻰ ﮔﺬﺍﺭﺩ. ﻫﻤﻴﻦ ﮐﺎﻓﻰ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ&#= 1548; ﺑﺠﺎﻯ ﺍﺗﺤﺎﺩ ﻭﻫﻤﮑﺎﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، ﺗ&#= 65170;ﺪﻳﻞ ﺑﺪﺷﻤﻨﻰ ﻭ ﻧﻔﺮﺕ ﻭ ﻣﺒﺎﺭﺯﻩ ﻣﻴﮑﻨﺪ. ﭘس ﺍﻳﻦ ﻓﮑﺮ ﺑﺎﻃﻞ ﺫﻫﻨﻰ، &#= 65255;ﺒﺎﻳﺪ ﺍﺟﺎﺯﻩ ﻓﻌﺎﻟﻴّﺖ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﮐﻪ ﺫﻫﻦ ﻃﻔﻞ ﻭ ﺑﺪﺍﺋﻰ ﻭ ﺟﻮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭ ﺩﻳﻮﺍﻧﻪ، ﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﺑﺠﺎﻯ ﺁﻥ ﺑﻨﺸﻴﻨﺪ، &#= 65251;ﮕﺮ ﺫﻫﻦ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁ&#= 65255;ﻬﻢ ﺍﺯ ﻃﺮﻳﻖ ﺳﻠﻮﻙ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ کلاس آخر سلوک اله= 740; بشری. ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺩﻳﺪﻫﺎﻯ ﺫﻫﻨﻰ، ﺧﺎﺹ ﻓﺮﺩ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﻭﻏﻴﺮ ﺗﮑﺮﺍﺭﻯ ﺍﺳﺖ. = ﻭ ﺍﻳﻨﻬﻢ ﻧﺘﻴﺠﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﺮ ﺷﺨﺺ ﺍﺳﺖ. ﻭ ﺗﻔﺎﻫﻢ ﻭ ﺗﻮﺍﻓﻖ ﻭ ﺍﺗﺤﺎﺩ ﻓﮑﺮﻯ ﻭ ﻋﻘﻴﺪﺗﻰ ﺍﻓ&= #65198;ﺍﺩ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﺤﺮﻑ ﻧﻔس ﺩ&#= 65197; ﺍﻓﺮﺍﺩ، ﺑﺎﻫ= 5250; ﻧﻮﻋﻰ ﺍﺗﺤﺎﺩ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﺗﻔﺎﻫﻢ ﮔﺮﻭﻫﻰ ﻳﺎ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭ ﺣﺰﺑﻰ ﻭ ﻫﻢ ﻣﺴﻠﮑﻰ، ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺣﻘّﺎﻧﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ، ﺟﺰ ﺍﺗﺤﺎﺩ ﻭ ﺷﺒﺎﻫﺖ ﺍﻓﺮﺍﺩ ﺁﻥ، ﺩ&#= 65197; ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﻤﺪﻩ ﻧﻔﻮس ﻨﻴﺴﺖ. ﻣﻌﻠﻮﻡ ﺍﺳﺖ ﮐﻪ ﻃﺒﻘﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻃﺒﻘﺎﺕ ﺣﺮﻓﻬ&#= 65166;ﻯ ﻭ ﻃﺒﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺣﺰﺑﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﻏﻴﺮﻩ، ﻫﻤﻪ ﻧﺘﻴﺠﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻓﺼﻮﻝ ﻧﻮﻋﻰ &= #65165;ﺳﺖ. ﻧﻪ ﭼﻮﻥ ﭼﻴﺰﻯ&= #1548; ﻣﺎﻧﻨﺪ ﺫﺍﺕ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻳﺎﺭﻭش ﺒﺮﺭﺳﻰ ﻭ ﻏﻴﺮ&= #65257;. ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 65153;ﻧﻘﺪﺭ ﺑﺎﻫﻢ ﺷﺒﺎﻫﺖ ﺍﻧﮕﻴﺰهﻫﺎ، A= 261; ﺷﺒﺎﻫت ﻤﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺩﺭﻙ ﺍﺧﺘﻠﺎﻑ ﺑﻴﻦ ﺁﻧﻬﺎ، ﺟﺰ ﺩﺭ ﺷﮑﻞ ﺁثاﺭ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻭﻫﺮ&= #64404;ﺰ ﺯﻧﺪﻩ ﻫﺎ ﻭ ﻣﺮﺩﻩ ﻫﺎﻯ ﺁﻧﻬﺎ، ﺑﺎﻫﻢ ﺩﺷﻤﻨﻰ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﻳﮑﺪﻳﮕﺮ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨﻨﺪ. ﺟﺎﻟ&= #65168; ﺍﻳﻨﮑﻪ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺗﻬﺎ ﻭ ﺗﻨﺒﻠﻴﻬﺎ ﻭ ﻏ&= #65198;ﻭﺭ، ﻫﻴﭻ ﮐس ﻧﻴﺰ ﺣﺎﺿﺮﻧﻴﺴﺖ ﺑﻨﻔﻊ ﺩﻳﮕﺮﻯ ﺗﺮﻙ ﺍﻧﮕﻴﺰﻩ ﻭﻣﻨﺎﻓﻊ ﮐﻨﺪ. = ﻫﻤﻪ ﻣﻦ ﻫﺴﺘﻨﺪ، ﻭ ﻧﻴﻢ ﻣﻦ ﺑﻴﻦ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺳﺎﻟﮑﻰ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺭﻳﺸﻪ ﺩﺍﺭﺗﺮﻳﻦ ﭼﻴﺰ ﺧﻮﺩﺭﺍ، &#= 65193;ﺭ ﺭﺍﻩ ﺧﺪﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻳﻌﻨ= 5264; ﻫﻤﻴﻦ ﭘﻨﺪﺍﺭ ﻭﻧﻔس ﻭﺫﻫﻦ ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﻭﺁﮔﺎﻫﻰ، ﮐﻪ ﻭﻗﺘﻰ ﺫﻫﻦ ﺳﺎﻟﻚ ﺧﺎﻟﻰ ﺷﺪ ﻭﺗﺨﻠﻴﻪ ﺩﺳت ﺪﺍﺩ، ﺁﻧ= 4405;ﺎﻩ ﺗﺤﻠیه ﺍﺯ ﭘﻴﺮ ﻧﻴﺰ ﮐﺎﺭﺳﺎﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺷﺎﻧس ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠﻴﻪ ﭘﻴﺶ ﻣﻴﺂﻳﺪ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﺸﻴّﺖ ﺧﺪﺍ ﺍﺳﺖ، ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺑﺨﻴﻞ ﻧﻴﺴﺖ. ﺍ= ﻳﻦ ﻧﻘﺺ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺳﺎﻟﻚ ﺍﺳﺖ، ک= 607; ﻤﻤﮑﻦ ﺍﺳﺖ ﺑﺘﺠﻠیه ﻨﺮﺳA= 194;. ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺣﻖ ﻧﮕﺬﺭﻳﻢ، ﻏﻴ= 5198; ﺳﺎﻟﻚ ﺍﮔﺮ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ، ﻭ ﺑﺨﻮﺍﻫﺪ ﺍﻳﻦ ﺫﻫﻦ ﺁﻟﻮﺩﻩ ﻭ ( ﻣﻦ ) ﺍﻧﺘﺰﺍﻋﻰ ﮐﺎﺫﺏ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺭﻫﺎ ﮐﻨﺪ&= #1548; ﺁﻧﮕﺎﻩ ﺑﺎ ﻣُﺮﺩﻩ ﻓﺮﻗﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﺨﻠﻴ&#= 65258; ﺧﻮﺩ، ﺑﺎ ﻣﺮﺩﻩ ﻓﺮﻕ ﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻥ، ﺳﻔ= 5166;ﺭﺵ ﺣﻀﺮﺍﺕ ﻋﻴﺴﻰ ﻭ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭ= ; ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﻄﻌﺎ ﻣﺮﺣﻠﻪ ﺑﻌﺪﺍﺯ ﺍﻳﻦ ﻧﻮﻉ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﺷ= ﺎﻫﮑﺎﺭ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺟﺰ ﺑﺰﺭﮔﺎﻥ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎ&#= 65253; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ، ﺁﻧﺮ= 5165; ﺑﺎ ﺁﺯﻣﺎﻳش های ﺍﻟﻬﻰ ﺧﻮA= 193; ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍ&= #65255;ﺪ. ﺍﻳﻦ ﻗﺎﻟﺐ ﺟﺒﺮﻯ ﺫﻫﻦ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﺭﺣﻤﺘﻰ ﺍﺯ ﺧﺪﺍ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻓﺮﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺿﻤﻨﺎ ﻋﻠّﺖ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺁﻧﻬﺎ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﻋﺎﻗﻞ ﮐﺪﺍﻡ ﺭﺍﻩ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ. = ﺍﻳﻦ ﮐﺎﺩﺭ ﻭ ﻗﺎﻟﺐ ﺑﻴﻨی ﺬﻫﻦﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺘﻴ&#= 65184;ﻪ ﻓﻌﺎﻟﻴّﺖ ﻭ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﻫ= ﺮﭼﻪ ﺣﺎﻓﻈﻪ ﻗﻮﻯ ﺗﺮ، ﻓﮑﺮ ﻣﺎﺩﻳﺘﺮ ﻭ ﭘﻨﺪﺍﺭﮔﻮﻧﻪ ﺗﺮ ﺍﺳﺖ ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻣﺮﺣﻠﻪ ﻧﻬﺎﺋﻰ ﻓﻨﺎ، &#= 65165;ﺯ ﺣﺎﻓﻈﻪ ﭼﻴﺰﻯ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﺁﻧﮕﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺁﺧﺮﻳﻦ ﺯﻧﺠﻴﺮﻫﺎﻯ ﺍﺳﺎﺭﺕ ﻓﮑﺮ ﺑ&= #65198;ﻳﺪﻩ ﻣﻴﺸﻮﺩ، ﻭ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺣﻘﺎﻳ&= #65240;ﻰ که اﺻﺎﻟﺖ ﺩﺍﺭﻧﺪ، ﻭﻧﻮ= 5153;ﻭﺭﻳﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﻣﻌﺮﻓﻰ، ﺩﺭ ﻣﻴﺎﻥ ﺍﺗﻢ ﻫﺎﻧﻬﻔﺘﻪ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﮑﻞ ﮔﻨﺠﻴﻨﻪ ﺃﺯﻟﻰ ﻋﻠﻢ ﺍﻟﻬﻰ ﻧﻬﻔﺘﻪ ﺍﺳﺖ. ﻫﺮﭼﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻫﺴﺖ، &#= 65193;ﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻭ ﺍﺯ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ&#= 1548; ﻭ ﺣﺘﻰ ﺍﺯ ﺳﺮﻭﻳس ﺧﺎﺭﺝ ﺷﺪﻩ ﻭ ﮐﻬﻨﻪ، &= #64400;ﻪ ﺑﻬﻴﭻ ﺩﺭﺩﻯ ﻫﻢ ﻧﻤﻰ ﺧﻮﺭﺩ.= ﻭ ﺑﻰ ﺧﻮﺩ ﻧﺎﻡ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭ ﻗﺒﻠﻰ ﻭ ﻓﻨّﻰ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65175;ﺠﺮبه هاﻯ ﺟﺪﻳﺪ ﺑﺎ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪ ﺧﺎﺹ ﺧﻮﺩ ﭘﻴﺪ&= #65165; ﻣﻴﺸﻮﺩ ﻭ ﺗﺠﺎ&= #1585;َبّ ﮔﺬﺷﺘﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ ﮐﻬﻨﻪ ﺍﺳﺖ. ﻭﻟ= ﻰ ﭼﻮﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﺍﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﮐﻬﻨﻪ ﺣﺎﻓﻈﻪ ﺭﺍ، ﻣﻌﻴﺎﺭ ﻣﻘﺎﻳﺴﻪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺳﻨﺠﺶ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. ﻟﺬﺍ ﺁﻧﻬﺎ ﮐﻬﻨﻪ ﺭﺍ ﺩﺭ ﻟﺒﺎس ﻧﻮ ﻣﻰ ﺑﻴﻨﻨﺪ.= ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﺩﻳﺮﻭﺯ، ﻭ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻌﻴّﺎﺕ ﺭﺍ ﺩﺭﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺖ ﮐﻬن= 607; ﻮ ﻗﺪﻳﻢ ﺫﻫﻦ ﻳﺎﻓته اﻧﺪ. ﺩ= 5197; ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﮐﻬﻨﻪ ﻭ ﻣﺮﺩﻩ.= ﻣﻌﻨﻰ ﻭﺍﻗﻌﻴّﺖ ﺭﺍ ﻧﻴﺰ ﮐﻬﻨﻪ ﻭ ﻣﺮﺩﻩ ﻣﻰ ﺑﻴﻨ&= #65268;ﻢ. ﺣﺎﻓﻈﻪ ﺫﻫﻦ ﺧﻮﺩ ﺳﺮﺍﺳﺮ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺳﺖ. ﻟﺬﺍ ﺭﺋﺎﻟﻴﺴﻢ ﺧﺎﺭﺝ ﺭﺍ ﻧﻴﺰ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺫﻫﻨﻰ ﻣﻰ ﺑﻴﻨ&= #65268;ﻢ. ﻭﻧﺎﻡ ﻭﺍﻗﻌﻰ ﻭ ﺑﻐﻠﻂ ﺭﻭﻯ ﺁﻥ ﻣﻰ ﮔﺬﺍﺭﻳﻢ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺍﺳﺖ، ﮐﻪ ﻋﺎﺭﻓﺎﻥ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺟﺰ ﺧﺪﺍ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﺍﺷﻴاء ﺟﺰ ﻭﻫﻤی ﺒﻴﺸﺘﺮﻧﻴﺴﺘ= 5256;ﺪ، ﻭ ﭼﺮﺍ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ؟ ﻣﺎ ﮐﻪ ﻭﺍﻗﻊ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﻳ&= #65194;ه اﻳﻢ، که ﺨﻮﺩ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ &= #1584;هنی ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﻭﺣﺘ&= #65264; ﻫﻴﻮﻟﺎ، ﮐﻪ ﺧﻮﺩ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ، (ﺍﻳﻦ ﻭﺍﻗﻊ)ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﺎﻳﺪ ﮐﻪ ﻃﺮﺩ ﮔﺮﺩﺩ. ﭘس ﺩﻳﮕﺮ ﺍﺯ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﭼﻪ ﻣﺎﻧﺪﻩ ﺍﺳﺖ؟ﮐﻪ ﺁﻧﺮ= 5165; ﭼﻮﻥ ﺧﺪﺍ ﺑﺪﺍﻧﻴﻢ، ﻭ ﺍﺯ ﺍﺻﺎﻟت ﻤﺎﺩﻩ ﺩﻡ ﺑﺰﻧﻴﻢ. ﻳﺎ ﺩﻝ ﺍﺯ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﻣﻮﺭﺩ ﻫﺪﻑ ﻭﻓﻄﺮﺕ ﺭﻭﺡ، ﻭﻧﻪ ﺩﺭ ﺫﻫﻦ ﻭﺗﻦ ﻣﻰ ﺑﺮﻳﻢ، ﻭ ﺩﻝ ﺑ&= #65252;ﺎﺩﻩ ﻣﻴﺴﭙﺎﺭﻳﻢ. ﺗ&= #65166;ﺯﻩ ﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﮐﻤﺎ&= #65245;، ﺍﻳﻦ ﺩﻧﻴﺎ ﺭﺍ ﺍﺯ ﻣﺎ ﮔﺮﻓته اﻧﺪ؟ ﺗﻨﻬﺎ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ&= #1548; ﻣﺎﺩﻩ ﻭﺩﻧﻴﺎ ﻣﺎﻧﻊ ﺷﻬﻮﺩ ﻣﺎ ﻫﺴﺘﻨﺪ. ﻭﻟ= ﻰ ﺍﻳﻦ ﻧﮑﺘﻪ ﮐﺎﻓﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﻭﻣﺎﺩﻯ ﺫﻫﻨﻰ ﻧﺒﺎﺷﺪ، ﻗﻄﻌ= 5166; ﻣﻀﺮ ﺑﺘﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺎﺩﻩ ﻭ ﺩﻧﻴﺎ&= #1548; ﻓﻘﻂ ﻣﻔﻴﺪ ﺗﺠﺴّﻢ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﻧﻴﺎ، ﻭ ﻟﺎﺯﻣﻪ ﻣﺮﺣﻠﻪ ﻃﻔﻮﻟﻴّﺖ ﺗﺎ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﺟﻤﻌﻰ، ﻧقشی ﭘﺎﻙ ﻭ ﻣﻘﺪّس ﺩﺍﺭﻧﺪ. ﻭﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣﻠﻰ ﺑﺨﻠﻖ&#= 1548; ﻫﻤﭽﻨﺎﻥ ﻧﻘﺶ ﻣﻘﺪّس ﺳﺎﺯ ﺑﺮﺍﻯ ﻣﺎﺩﻩ ﻣﺤﻔﻮﻅ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﺩﺭ ﺍﮐثرﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎﺷﻨﺪ، ﻣﺎﺩ= 5257; ﻭ ﺣﺎﻓﻈﻪ ﻭ ﻓﮑﺮ ﻣﺎﺩﻯ ﮐﺎﺭﺳﺎﺯ ﺗﮑﺎﻣﻞ ﻭ ﺳﻌﺎ&= #65193;ﺕ ﻧﻴﺴﺖ ﺣﻘﻴﺮ ﻭ ﻣﻀﺮ ﻣﻴﺒﺎﺷﺪ. = ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﻣﺎ ﺑﺘﻮﺍﻧﻴﻢ، ﺑ= 5268;ﻨﺸﻰ ﻧﻮ ﺑﻨﻮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺭﺍﻩ ﺁﻥ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ. = ﮐﻪ ﺍﻳﻨﻬﺎ ﭼﻴﺰﻫﺎﻯ ﻣُﺮﺩه اﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﺑﻤﺮﺩﮔﺎﻥ ﺯﻧﺪﻩ ﺭﺳﻴﺪﻩ. = ﻳﺎ ﺍﺯ ﻣﺤﻘّﻘﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻣﺬﻫ&= #65170;ﻰ. ﺍﻣﺎ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻭﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮ&#= 65241; ﻣﺤﻤﺪﻯ، ﺳﺮﺍ= 5203;ﺮ ﻧﻮﺑﻨﻮ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧ&#= 65194;ﻭ ﺯﻧﺪﻩ ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺣﻘﺎﻳﻖ ﺯﻧﺪه اﻯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪه ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻴﺮﻧﺪ. ﺍﻳ&= #65254; ﮐﺠﺎ ﻭﺁﻥ ﮐﺠﺎ؟ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﺑﺮﺍﻯ ﻣﺎ ﺁﺷﻨﺎ ﺍﺳﺖ، ﻭ ﺑﻌﺪ ﺍﺯ ﺳﺎﻟﻬﺎ ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ ﻣﻰ ﺷﻨﺎﺳﻴﻢ، ﺑﺨ= 5166;ﻃﺮ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺤﺎﻓﻈﻪ ﻭ ﺑﺎﻳﮕﺎﻧﻰ ﺍﻣﻮﺍﺕ، ﺍﺯ ﺻﻮﺭ ﺫﻫﻨﻰ ﻣﺮﺍﺟﻌﻪ ﻣﻰ ﻧﻤﺎﺋﻴﻢ. ﻭ ﺍﺯ ﺷﺨﺺ ﻧﻴﺰ ﺟﺰ ﭼﻨﺪ ﻋﻠﺎﻣﺘﻰ ﮐﻠّﻰ ﺩﺭ ﺫﻫﻦ ﻧﮕﺎﻩ ﻧﺪﺍﺷت= 607; اﻳﻢ. ﭼﻮﻥ ﺍﻳﻦ ﻋﻠﺎﺋﻢ ثاﺑﺖ ﺑﺮﺍﻯ ﻣﺎ ﻣﻌﻴﺎﺭ ﺑﺎﺷﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺧﺎﻝ ﺻﻮﺭﺕ ﻭ ﺭﻧﮓ ﭘﻮﺳﺖ ﻭﻣﻮ ﻭ ﻏﻴﺮﻩ، &= #64344;س ﺍﻳﻦ ﻫﻤﺎﻥ ﻓﻠﺎﻥ ﺷﺨﺺ ﺍﺳﺖ. ﻭ ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﻣﻌﻴﺎﺭﻫﺎﻯ ثاﺑﺖ، ﺁﻥ ﺷﺨA= 210; ﻧﻴﺰ ثاﺑﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ، ﭼﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﺷﺨﺺ ﻣﻮﺭﺩ ﻧﻈﺮ ﮐﻪ ﭘﻴﺪﺍ ﻧﺸﺪﻩ. ﻭﻟﻰ ﻣﺎ ﺍﻧﺴﺎﻥ ﺟﺪﻳﺪ ﻭﺯﻧﺪﻩ ﺭﺍ، ﺑ&#= 65208;ﮑﻞ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﻣﺮﺩﻩ ﮔﺬﺷﺘﻪ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻴ&#= 65250;. ﺍﻳﻦ ﻣثاﻝ ﺯﻧﺪه اﻯ ﺍﺯﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺣﺘﻰ ﺑﺎ ﺩﻭﺳﺘﺎﻥ ﺧﻮﺩﺷﺎﻥ، ﺭﻭ= 5263; ﺍﺳﻢ ﻭ ﺻﻮﺭﺕ ﻭ ﻣﺸﺨﺼﺎﺕ ﺁﻧﻬﺎ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﻬ&= #65166; ﺭﺍ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻋﻘﻠﻰ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﻭ ﺍﻳﻦ ﺧﻴﻠﻰ ﻓﺮﻕ ﺍﺳﺖ، ﺑﻴ&#= 65254; ﺣﺎﻓﻈﻪ ﻏﻴﺮ ﺳﺎﻟﮑﻰ ﮐﻪ ﻗﺒﺮﺳﺘﺎﻥ ﺗﺼﻮﺭﺍﺕ ﻣﺮﺩﻩ، ﺑﺎ ﺣﺎﻓظه اﻯ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﺍﻳﻨﺪﻩ ﻧﻮ ﺑﻨﻮ ﺍﺯ ﺍﻓﮑﺎ&= #65197; ﺑﮑﺮ ﻭ ﻣﻔﺎﻫﻴﻢ ﻭ ﺣﻘﺎﻳﻖ ﻭ ﺍﺳﺮﺍﺭ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﺎʌ= 39;ﺒﺖ ﺻﺎﺣﺐ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ، ﺍﻭﻝ ﺟﺪﺍﺋﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، ﺑﺎ ﺗﺼﻮﺭ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺩﺭﺟﺎﻣﻌﻪ ﻫﺴﺖ. ﻭ ﺑﻌﺪ ﺟﺪﺍﺋﻰ ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﻭ ﻓﺮﺍﺭ ﮐﺮﺩﻥ ﺍﺯ ﺧﻮﺩ. ﺍﻟﺒﺘ= ﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺰ ﻇﺎﻫﺮﺍ ﺍﺯ ﺧﻮﺩﺵ ﻭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻓﺮﺍﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ= 548; ﻭﻟﻰ ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺨﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ. ﻭ ﺍﮔﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﻓﺮﺍﺭ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﻟﻰ ﺑﺎ ﺩﺳﺖ ﭘﺮ ﺑﺠﺎﻣﻌﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻳﮑﻰ ﻋﺰﻟﺘﻰ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ= 548; ﻭﻳﮑﻰ ﻋﺰﻟﺘﻰ ﺷﻔﺎﺑﺨﺶ. ﺩﻳﮕ&= #65198;ﺍن ﺒﻘﻮﻝ ﻋﺎﺭﻓﻰ ﻭﻗﺘﻰ که ﺒﻤﺠﻠﺴی ﻤﻴﺮﺳﻴﺪ، ﻣﻴ= 4405;ﻔﺖ ﺑﻮﻯ ﮔَﻨﺪ (ﻣَﻦ) ﻣﻴﺂﻳﺪ. ﺯ= ;ﻳﺮﺍ ﻣﻨﻴّﺖ ﮐﺎﺫﺏ= 548; ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺻﺎﻟﺖ ﺍﻟﻬﻰ&#= 1548; ﮔﻨﺪﻯ ﺑﻴﺸﺘﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﺿ&= #65252;ﻨﺎ ﺍﮔﺮ ﺍﻋﺘﺮﺍﺿﻰ ﻣﻴﺸﺪ، ﻣﻴﮕﻔ= 5174; ﺍﺯ ﻣﻦ ﻳﺎ ﺧﻮﺩﺵ ﮔﻔﺘﻬﺎﻡ، ﻭﻧ= 5258; ﺗﻮ ﻳﺎ ﺷﻤﺎ. ﻫﻤ= ;ﻴﻦ ﻃﺮﺯ ﻓﮑﺮ ﻣﺎﺩﻯ، ﻭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭ ﺫﻫﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻫﻢ ﮐﻬﻨﻪ ﺍﺳﺖ ﻭ ﻫﻢ ﮐﻠﻴﺸﻬﺎﻯ ﻭ ﺑﺎﺻمه ای ﻮ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺍﺳﺖ. ﻋﺎﺩﺗی ﺪﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻭﺑﺮﺩﺍﺷﺖ ﻭ ﻓﻬم کلیشه ای.= ﻧﻈﺎﻣﻴﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻧﻴﺰ، ﺭﻭﺵ ﻭ ﺑﺮﺩﺍﺷﺖ ﻧﻈﺎﻣﻰ ﺩﺍﺭﻧﺪ. ﻫﻨﺮﻣ&= #65256;ﺪﺍﻥ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﺟﺪﻯ ﺧﻮﺩ، ﻫﻨ&#= 65198;ﻣﻨﺪﺍﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﻭﻫﺮ ﺣﺮفه اﻯ ﺍﺧﻠﺎﻕ ﻣﺨﺼﻮصی ﺮﺍ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻋﺎﺩﺕ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﭼﻨﻴﻦ ﮐﻠﻴﺸﻬﺎﻯ ﻓﮑﺮ ﮐﻨﺪ. ﻭ ﺍﻣﻮﺭ ﺭﺍ ﺑﺎﺍﻳﻦ ﻃﻮﺭ ﻣﻌﻴّﻦ ﺑﺒﻴﻨﺪ. ﺍﻧﺴﺎ&= #65253; ﺩﺭ ﺻﻮﺭتی که ﮔﺮﻓﺘﺎﺭ ﺣﺎﮐﻤﻴّﺖ، ﻫA= 262;ﻳّﺖ ﻓﮑﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65227;ﻤﻠﺎ ﺁﮔﺎﻫﻰ ﻭ ﺁﺯﺍﺩﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺎﻳﻦ ﻣﻔﻬﻮﻡ ﻧﻴﺴﺖ، ﮐﻪ ﺗﺮﻙ ﺍﻳﻦ ﻣﺎﻫﻴّﺖ ﻓﮑﺮﻯ، ﺣﺼﻮﻝ ﺁﮔﺎﻫﻰ ﺣﻘﻴﻘﻰ ﻭ ﺁﺯﺍﺩﻯ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﺯ ﻣﻦ ﻣﻮﺟﻮﺩ ﺧﻮﺩ ﻓﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻭﻣﻦ ﺑﺮﺗﺮ، ﺑ&#= 65204;ﺘﻪ ﺑﻤﺸﻴّﺖ ﺍﻟﻬ= 740; اﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﺗﺨﻠیه ها ﻭﺗﺤﻠﻴﻪ ﻫﺎ، &#= 65193;ﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ &= #65153;ﻧﮕﺎﻩ ﺗﺠﻠیه ها ﻭ ﻋﻠﺎﺋﻢ ﺭﺿﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ ﻭ ﻇﻬﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﻤ&= #65258; ﺳﺮﺍﺳﺮ ﺃﺳﻴﺮ ﻃﻠﺴﻢ. ﻟﺬﺍ ﻃﻔﻞ ﻧﻴﺰ ﮐﻪ ﻫﻮﻳّﺘﻰ ﻓﮑﺮﻯ ﻧﺴﺒﻰ ﺩﺍﺭﺩ، ﺑﺎﺯ ﺁﮔﺎﻫﻰ ﺍﺯ ﺁﺯﺍﺩﻯ ﻧﺪﺍﺭﺩ. ﺟﺒﺮ ﺫﺍﺗﻰ ﻳﺎ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﻣﺤﻴﻄﻰ ﻫﺴﺘﻨﺪ. ﻭ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﻧﻴﺰ ﺁﮔﺎﻫﻰ ﻭ ﺁﺯﺍﺩﻯ ﮐﺎﻣﻞ ﺷﺎﻫﺪ، ﺑﺎﺯ ﻫﻢ ﺟﺒﺮ ﻏﺎﺋﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺗﻨﻬﺎ ﺁﺯﺍﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺑﺸﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺎﻥ ﺗﺮﻙ ﺁﺯﺍﺩﺍﻧﻪ ﺁﺯﺍﺩﻯ ﺩﺭﺳﻠﻮﻙ ﺑﻮﺩﻩ. ﺑﻘیه ﺒﺎﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺍلاّ ﻫﻤﻪ ﭼﻴA= 200; ﺩﺭ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺁﻧﻬﻢ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺍﻧﺴﺎﻥ ﺍﺣﺴﺎس ﺁﺯﺍﺩﻯ ﻣﻰ ﮐﻨﺪ ﻭ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﻧﺸﺎﻧﻪ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﺍﻧﺴﺎﻥ و ﮐﺎﺭ&#= 65203;ﺎﺯ ﺍﺳﺖ. ﺟﺎﻟب اﻳﻨﮑﻪ ﺑﺎﺯﻫﻢ ﻏﻴﺮ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺯﺍﺩﺍ= 5255;ﻪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻃﺒﻴﻌﺖ ﺷﺨﺼﻰ ﺧﻮﺩ، ﻭ ﻳﺎ ﻃﺒﻴﻌﺖ ﻭ ﺩﻧﻴﺎ ﻣﻰ ﮔﺬﺍﺭﺩ. ﺍﻣﺎ ﺳﺎﻟﻚ ﻧﻴﺰ ﺁﺯﺍﺩﺍﻧﻪ، ﺧ= 5262;ﺩ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﺪﺍ&#= 1548; ﺩﺭ ﺗﺴﻠﻴﻢ پی= 585; ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. = ﺍﻳﻦ ﺩﺭﻫﺮﺣﺎﻝ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺡ ﺗﻤﺎﻳﻞ ﺑﭙﺬﻳﺮﻓﺘﻦ ﺟﺒﺮﺍﻟﻬﻰ ﻳﺎﺟﺒﺮ ﻃﺒﻴﻌ&#= 65264; ﻳﺎﺟﺒﺮ ﺫﺍتی ﺒﺮﺍﻯ ﺑﻮﺩﻥ ﻳﺎ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ. ﺍﻧﺘﺨﺎ&= #65167; ﺑﻴﻦ ﺩﻭ ﭼﻴﺰ، &= #65255;ﻴﺰ ﺩﺭ ﻭﺍﻗﻊ ﺟﺒﺮ ﺍﺳﺘﮑﻪ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ. = ﺍﻳﻦ (ﺍﻧﺘﺨﺎﺏ ﺃﺣﺴﻦ، ﻳﺎ ﺍﻧﺘﺨﺎﺏ ﺃﻫﻮَﻥ ﺍﻟﺸﺮّﻳﻦ) ﺗﻨﻬﺎ ﻣﻮﺭﺩ ﺗﻮﺍﻧﺎﺋﻰ ﻓﺮﺩ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﺍﺳﺖ. = ﭘس ﺣﻔﻆ ﻣﻦ ﻓﻌﻠﻰ ﻭ ﻫﻮﻳﺖ ﺭﻭﺍﻧﻰ، ﻳﺎ ﻫﻮﻳﺖ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩ، ﻭ&#= 65267;ﺎ ﺗﺮﻙ ﺁﻥ، ﻫﺮﺩ&#= 65261; ﺑﺎﺯ ﺍﺯ ﺗﺼﻤﻴ&= #65250; ﻫﻤﻴﻦ ( ﻣﻦ) ﺍﺳ᥵= 4;. ﮐﻪ ﺍﮐثرﺍ ﺑﺒﻘﺎA= 263; ﺩﺭ ﻭﺿﻊ ﻣﻮﺟﻮﺩ ﺧﻮﺩ ﺭﺃﻯ ﻣﻴﺪﻫﻨﺪ. = ﻣﮕﺮ ﺁﻧﮑﻪ ﺭﺍ ﮐﻪ ﺧﺪﺍ ﮐﻤﻚ ﮐﻨﺪ&= #1548; ﻭ ﺑﺎ ﮐﺸﺶ ﺧﻮﺩ ﻭﺍﺟﺘﺒﺎی اﻳA= 254; ( ﻣﻦ) ﺗﻌﻠﻴﻢ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺍﻳﻦ ( ﻣﻦ ) ﺑﺎﻗʌ= 64; ﻧﻤﺎﻧﺪ، ﻭ ﻣﻨﻰ ﺩﻳﮕﺮ ﻭ ﺑﺮﺗﺮ ﮔﺮﺩﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= ><span lang=3DAR-SA>ﭘس ﻣﻴﺒﻨﻰ ﻓﺮﺯﻧﺪﻡ، ﮐﻪ ﻣﻦ ﺧﻮﺩﻡ ﻫﻢ ﻧﻴﺴﺘﻢ. ﻳﺎ( ﻣﻦ= ;) ﻣﻦ ﻫﻨﻮﺯ ﻃﻔﻞ ﻭ (ﻣﻨﻰ) ﺣﻴﻮﺍﻧ= ;ﻰ ﺩﺍﺭﻡ. ﻭ ﻳﺎ ﺑﺎﻳﺪ ﺑﮑﻠّﻰ ﺑﺪﻭﻥ(</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻦ) ﻭ ﻳﺎ ﺩﺍﺭﺍﻯ ﻣﻨﻰ ﺑﺎﻃﻞ ﻭ ﻭﻫﻤﻰ ﭼﻮﻥ ﻏﻴﺮ ﺳﺎﻟ&= #64401;ﺎﻥ، ﻣﻨﻰ ﺷﻴﻄﺎﻧﻰ ﺩﺍﺭﻡ. ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺑﺎﺷﻢ، ﻭﻣﻨﻰ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ. ﺭﺍﺳﺖ، &= #65169;ﮕﻮ ( ﻣﻦ ) ﺗﻮ ﺍﺯ ﮐﺪﺍﻡ ﺍﺳﺖ ؟ ﻭ ﺍﮔﺮ ﻧﻤﻴﺪﺍﻧﻰ، ﺑ= 5156;ﻫﻞ ﺫﮐﺮ ﻣﺮﺍﺟﻌﻪ ﮐﻦ. ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺍﻭﻝ ﺑﺘﻮ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ&#= 1548; ﮐﻪ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻰ. ﻳﻌﻨﻰ ﺁﻳﺎ ﻭﺍﻗﻌﺎ ﻫﺴﺘﻰ ﻳﺎ ﻧﻴﺴﺘﻰ ﻭﻳﺎ ﻭﻫﻢ ﻣﻴﺒﺎﺷﻰ&#= 1567; ﮐﻪ ﺑﻨﻈﺮ ﻣﻦ ﻧﻴﺴﺖ ﺑﻮﺩﻥ ﺣﻴﻮﺍﻧﻰ، ﺧﻴ= 5248;ﻰ ﺑﺮ ﻭﻫﻤﻰ ﺑﻮﺩﻥ ﻫﺴﺘﻰ ﻏﻴﺮﺳﺎﻟﮑﺎن ﺸﺮﺍﻓﺖ ﺩﺍﺭﺩ. = ﻭﻫﺴﺖ ﻭﺍﻗﻌﻰ ﺃﻫﻞ ﺳﻠﻮﻙ، ﮐﻪ ﺩﻳﮕﺮ ﻧﻴﺎﺯ ﺑﺴﺘﺎﻳﺶ ﻭ ﮔﻔﺘﻦ ﻧﺪﺍﺭﺩ. = ﺍﻧﺴﺎﻥ ﺫﻫﻨﻰ ﺩﻳﮕﺮ ﺁﺯﺍﺩ ﻧﻴﺴﺖ. ک&= #1607; ﺪﺭ ﺟﺒﺮ ﺫﺍﺗﻰ ﮊﻧﺘﻴﮑﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﮔﺮ&= #65235;ﺘﺎﺭﻣﻴﺒﺎﺷA= 194;. ﻭﻭﻗﺘﻰ ﺍﺧﺘﻴﺎﺭﻯ ﻣﻴﮑﻨﺪ، ﺍﻳﻦ ﻧﻔس ﻭ ﻋﻘﺪهﻫﺎ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ، &#= 65261; ﺗﺼﻮﺭﺍﺕ ﻏﻠﻂ ﻭ ﺷﻬﻮﺕ ﻫﺎ ﻭﺗﻤﺎﻳﻠﺎﺕ ﺍﻭ ﻫﺴﺘﻨﺪ ﮐﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ. ﻋﺠﻴﺐ ﺍﺳﺖ، ﮐﻪ ماﻣﺴﺌﻮﻝ ﺍﻧﺘﺨﺎب ﭽﻪ ﻧﺎﮐﺴﺎﻧﻰ ﻫﻢ ﻫﺴﺘﻴﻢ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺍﺧﺘﻴﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ، ﻭﻧ= 5268;ﺰ ﻫﺮﭼﻪ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﺪ ﻫﻤﺎﻥ ﻣﻴﮑﻨﻨ&#= 65194;. ﻭ ﻣﺴﺌﻮﻝ ﺑﻮﺩﻥ ﮐﺎﻣﻠﺎﻥ، ﺩﺭ ﺑﺎﺭﻩ ﺍﻋﻤﺎﻟﻰ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻳﻖ ﻭلی= 617; کاﻣﻞ ﺩﺳﺘﻮﺭ ﺩﺍﺩه اﻧﺪ، ﺩA= 267;ﮕﺮ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﻧﻴﺴﺖ. ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺑﻰ ﮔﻨﺎﻫﻰ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. = ﻭﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ، بقو = 4; پیامبر، ﺟﻬﻨ&= #1617;ﻢ ﺑﺮ ﻭﺍﺻﻠﺎﻥ ﺣﺮﺍﻡ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺯﻳﺮ ﻗﻮﻝ ﺧﻮﺩ ﻧﻤﻰ ﺯﻧﺪ.= ﺑﺮﺍﻯ ﺍﻳﻦ ﻋﺪﻩ ﻫﺮ ﺭﻭﺯ ﻫﺰﺍﺭﺍﻥ ﻣﻠﺎﺋﻚ ﺭﺣﻤﺖ ﻭ ﻋﻘﻞ ﻭ ﺳﺮﻭﺭ ﺩﻳﺪﺍﺭ ﮐﻨﻨﺪ&#= 65257; ﺩﺍﺭﻧﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﻧﻤﺎﺯ ﻭ ﺩﻋﺎ ﻣﻴﮑﻨﻨﺪ. = ﻣﮕﺮ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻠﺎﺋﻚ ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﻧﻔس ﺷﻴ&#= 65220;ﺎﻧﻰ ﻭ ﺷﻬﻮﺕ ﺭﺍﻥ ﺩﻋﺎ ﺑﮑﻨﺪ. ﺑﻰ ﭼﺎﺭﻩ ﺟﻮﺍﻥ ﺑﺎﻟﻎ، ﻧﻪ ﻓﺎﻋﻠﻬﺎﻯ ﺗﺤﻤﻴﻠﻰ ﺩﺭﻭﻥ ﻧﻔس ﺧﻮ&#= 65193; ﺭﺍ ﻣﻰ ﺷﻨﺎﺳﻨﺪ، ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﺭﺩ ﮐﻨﺪ، ﻭ ﻧﻪ ﻗﺪﺭﺗﻰ ﺑﺮﺍﻯ ﺍﻧﺪﻳﺸﻪ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. = ﺣﺎﻝ ﺟﺰ ﺍﻳﻦ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﻭﻭﺍﺻﻠﺎﻥ ﺣﻘﻴﻘﺖ ﺭﺍ ﻤﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺑﺎ ﺧﻮﻥ ﺩﻝ ﻭ ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ&#= 1548; ﻭ ﺑﻘﺼﺪ ﺑﻴﺪﺍﺭ ﮐﺮﺩﻥ ﺍﻳﻦ ﺟﻮﺍﻥ ﺑﻰ ﮔﻨﺎﻩ ﻭ ﺑﻰ ﭘﻨ= ﺎﻩ ﺩﺭ ﺗﻠﺎﺷﻨﺪ. ﭘ= س ﻓﺮﺯﻧﺪﻡ ﻏﻔﻠﺖ ﻧﮑﻦ. ﺍﻳ= ﻦ ﺩﻭ ﺭﺍﻩ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻯ، ﻳ&#= 65166; ﺩﮔﺮﮔﻮﻧﻰ ﺑﺒﺎﻟﺎ ﺭﻓﺘﻦ&#= 1548; ﻳﺎ ﺩﮔﺮﮔﻮﻧﻰ ﺑﻘﻬﻘﺮﺍ ﺷﺪﻥ. = ﺍﻳﻦ ﭼﻨﻴﻦ ﺟﻮﺍﻥ ﺑﻴﭽﺎﺭﻩ، ﺟﺰ ﮐﻮﺭ ﺑﻰ ﮔﻨﺎﻫﻰ ﺑﻴﺶ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺷﺎﻳﺴﺘﻪ ﺻﺒﺮ ﻭ ﺭﺣﻤﺖ ﺧﺪﺍﻭﻧﺪ، ﻭﮐ= 5248;ﻴّﻪ ﻣﺮﺍﺗﺐ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺩﻳﮕﺮ ﺧﻮﺩ ﺩﺍﻧﻰ!!</span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM009><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M009<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M009'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﮑﺮ ﻭ تفکّر ﺑﺎﻃﻞ</span>= </b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;text-indent:.5in;d= irection: rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-S= A>ﻗﺒﻠﺎ ﮔﻔﺘﻴﻢ ﮐﻪ ﻧﻮﻉ ﺗﻔﮑّﺮ ﻃﻔﻞ، ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺍﻭ ﺍﺳﺖ.= ﺍﻣﺎ ﺗﻔﮑّﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺳﺮ= 5165;ﺳﺮ ﻧﺘﻴﺠﻪ ﺗﺤﻤﻴﻞ ﻣﺤﻴﻂ ﺗﺮﺑﻴﺘﻰ ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮔﻨﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﻭﻟﻰ ﺗﻔﮑّﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺰ ﻃﺮﺩ ﻫﺮ ﻧﻮﻉ ﺗﻔﮑّﺮ، ﻭﺑﻘA= 166;ﻯ ﺩﺭ ﺗﻔﮑّﺮﺳﻠﻮﮐA= 264; ﻭﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، &#= 65175;ﻔﮑّﺮ ﺁﻧﻬﺎ ﻣﻌﻨﻰ ﺣﻘﻴﻘﻰ ﺩﺍﺭﺩ&#= 1548; ﻭﺍﻟﻬﺎﻡ ﺣتی ﺰﺑﺎﻥ ﻣﻨﻌﮑس ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﻓﮑﺮ ﺍﺯ ﺧﺪﺍﻭ&= #65255;ﺪ ﺍﺳﺖ. ﻭ ﺍﺯ ﺯﻣﻴﻨﻪ ﻋﻘﻞ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﻔﺘﮕﻮ ﻣﻴﮑﻨﺪ. ﻭ ﻧﻴﺰ ﮔﻔﺘﻴﻢ ﮐﻪ ﺗﻔﮑّﺮ ﺯﺍﺋﺪ ﻭ ﻭﻫﻤﻰ ﺭﺍ، ﺑ&= #65166;ﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻃﺮﺩ ﮐﺮﺩ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﻧﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﺪ، ﻭ ﺍﻳﻦ ﺣﻖ ﺍﺧﺘﻴﺎﺭ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤﻪ ﺩﺍﺩه اﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﻋﺪﻡ ﺍﺧﺘﻴﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺟ&#= 65260;ﻨّﻤﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺭﺍﺧﻮﺍﻫﺪ ﺩﺍ&#= 65207;ﺖ. ﭼﻨﻴﻦ ﮐﺴﻰ ﮐﻪ ﺩﻧﻴﺎ ﺭﺍ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﺘﻴﺎ= 5197; ﮐﺮﺩﻩ، ﺑﺎﻳﻦ ﻓﮑﺮ ﻭ ﺗﻔﮑّﺮ ﺯﺍﺋﺪ ﻭ ﺑﺎﻃﻞ ﻧﻴﺰ ﻧﻴﺎﺯ ﺩﺍ&= #65197;ﺩ. ﻭ ﺍلاّ ﺑﺪﻭﻥ ﻓﮑﺮ ﺩﺭ ﻭﺍﻗﻊ ﻣُﺮﺩﻩ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻓﮑﺮ ﻫﻢ ﺑﺎ ﻋﻴﺐ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺩﺭﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ، ﻧﻘﺶ ﻭﻭﻇﻴﻔﻬﺎﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﺯ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻏﻴ= ﺮ ﺳﺎﻟﻚ ﺑﺎ ﻓﮑﺮ ﺧﻮﻳﺶ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺭﻭﺍﺑﻂ ﺧﻮﺩﺭ&#= 65165; ﺑﺎ ﺩﻳﮕﺮﺍﻥ، &#= 65261; ﻧﻴﺰ ﺑﺎ ﻃﺒﻴﻌﺖﺗﻨﻈﻴ= 5250; ﮐﻨﺪ، ﺍﻟﺒﺘﻪ ﺩﺭ ﺣﺪﻭﺩ ﻋﻘﻞ ﻭ ﻓﻬم ﺧﻮﺩﺵ. ﻭ= ﻟﻰ ﻓﮑﺮ ﺑﻬﺘﺮﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭﻟﻰ ﺍﻭ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﺍ= ﻳﻦ ﻓﮑﺮ ﻋﺎﺩﻯ ﺩﺭ ﺍﺯﺍﻯ ﺗﻨﻈﻴﻢ ﺭﻭﺍﺑﻂ ﺧﻮﺩ ﺑ&= #65166; ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺎ ﻃﺒﻴﻌﺖ، ﭼﻴﺰ= 5169;ﺴﻴﺎﺭ ﻋﺰﻳﺰﺗﺮﻯ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺍﻭ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺁﻥ ﺗﻨﻈﻴﻢ ﺭﻭﺍﺑﻂ ﻓﺮﺩ ﺑﺎ ﺧﻮﺩﺵ، ﻭﺑ&#= 65192;ﺼﻮﺹ ﺑﺎ ﺃﺑﺪﻳّﺘﺶ ﻭ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻓﺮﺩ ﺑﺎ ﺧﻮﺩﺵ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﺭﺍﺑﻄﻪ ﻓﺮﺩ ﺑﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﻓﺮﺩ ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﻃﺒﻴﻌﻰ ﻭﻭﺟﻮﺩﻯ ﺳﻴّ= 5166;له ﺪﺭ ﺭﻭﺍﻥ ﺍﺳﺖ.= ﻭﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺑ&= #65184;ﻮﻳﺪ ﻭ ﻗﺮﺍﺭ ﺑﺪﻫﺪ.= ﻭ ﺍبلّ ﺭﺍﺑﻄﻪ ﻓﺮﺩ ﺑﺎ ﻫﺴﺘﻰ ﺧﻮﺩ، ﺑﺎﺯ ﻫﻤﺎﻥ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ، ﮐ= 5258; ﺧﺎﺹ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﭘ= س ﻭﻇﻴﻔﻪ ﻭﺗﻌﺮﻳﻒ ﻓﮑﺮ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺑﺎ ﺧﻮﺩﺵ ﻭ ﺧﺪﺍﻯ ﺧﻮﺩﺵ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺗﻔﮑّﺮ ﻋﺎﺩﻯ ﻳﻌﻨﻰ ﺑﺮﺧﻮﺭ&#= 65193;ﺍﺭﻯ ﺍﺯ ﺑﻬﺸﺖ ﺩﻧﻴﺎ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓته اﻧﺪ، ʋ= 75;ﺎ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ. ﺍﻣﺎ ﻭﻇﻴﻔﻪ ﻓﮑﺮ ﺻﺎﺣﺒﺶ ﺑﺎ ﺧﻮﺩﺵ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺧﺪﺍﻯ ﺧﻮﺩﺵ، ﻳﻌﻨﻰ ﺟﺴﺘﻦ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺭ ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﺍﺳﺖ. ﺣﺘﻰ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺟﺴﺘﻦ، ﻧﻤﻴﺘ= 5262;ﺍﻥ ﺑﻤﻘﺎﻡ ﺟﺪﻳﺪﻯ ﺗﮑﺎﻣﻠﻰ ﺭﺳﻴﺪ. ﻭلی ﺪﺭﺟﺴﺘﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳﺪ، ﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﻋﻘﻞ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ ﺑﻴﺎﺑﻴﻢ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﻃﺮﺩ ﻫﺮ ﻧﻮﻉ ﻓﮑﺮ ﺩﺭ ﺗﻤﺮﮐﺰﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﻗﺘﻰ ﺑﺨﺪﺍ ﻭ ﺷﻬﻮﺩ ﺭﺳﻴﺪ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺪﻭﻥ ﻓﮑﺮ ﮐﺮﺩﻥ ﻗﺒﻠﻰ ﻭ ﺑﻌﺪﻯ، ﺑﺎﻓﮑ= 5166;ﺭ ﻧﺎﺏ ﺑﺮﺳﺪ. ﭘس ﻣﻬﻢ ﺟﺴﺘﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳﺪ ﺭﻭحی اﺳﺖ، ﻧﻪ ﻓﮑﺮﻯﺟﺪﻳﺪ ﻭﺳﻠﻮﻙ ﻋﻘﻠﻰ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻘʋ= 66;ﻡ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠ= 5166;ﻕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻭﻝ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻥ ﺷﺪ، ﺑﻌﺪ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺟﺪﻳﺪ، ﺍﻓﮑﺎ= 5197; ﺟﺪﻳﺪﻯ ﻫﻤﺮﺍﻩ ﺑﺎ ﺻﻠﺎﺣﻴّﺖ ﻟﺎﺯﻡ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺍﻣﺎ ﺑﺎﺯ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺗﻔﮑّﺮ ﻋﺎﺩﻯ ﺑﺨﺎﻃﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ، ﻫﻤﻴ= 5208;ﻪ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻫﻢ ﺍﻳﻦ ﺭﺍﻩ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﻧﻮﻋﻰ ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ، ﻭﻟﻰ ﻋﻤﻠﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﺩﺭﺣﻘﻴ&= #65240;ﺖ ﺗﺎ ﺍﻭﻝ ﺗﺠﺮﻳﺪ ﺍﺯ ﻧﻔس ﻭﻣﻘﺎﻡ ﻓﻌﻠﻰ، ﻭ ﺳﭙس ﺷﻬﻮﺩ ﻭ ﮐﻤﺎﻝ ﻧﻴﺎﺑﻴﻢ، ﻧﻤ= 5264; ﺗﻮﺍﻧﻴﻢ ﺑﺎ ﺩ&= #65267;ﮕﺮﺍﻥ ﻧﻴﺰ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺭﻓﺘﺎﺭ ﺧﻮب ﺪﺍﺷته ﺒA= 166;ﺷﻴﻢ. ﺯﻳﺮﺍ ﺁﻧﻬﻢ ﭼﻴﺰﻯ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭه ﻨﺨﻮA= 165;ﻫﺪ ﺑﻮﺩ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﻟﺒﺘ= 5258; ﺻﻠﺎﺣﻴّﺎﺕ ﻭ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻧﺎﺏ ﺭﺍ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺭﻭﺍﺑﻂ ﺧﻮﻳﺶ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺑﺎﺷﺪ. ﮐﻪ ﺟﺰﺋ= ﻰ ﺍﺯ ﻭﻇﺎﻳﻒ ﻋﺒﺎﺩﻯ ﻭﺗﺮﺑﻴﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺁﻧ= ﻬﺎ ﮐﻪ ﺗﻔﮑّﺮ ﻋﺎﺩﻯ ﺩﺭ ﺩﻧﻴﺎ ﺭﺍ، ﻗﺒ&#= 65246; ﺍﺯ ﺳﻠﻮﻙ ﻭ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻭ ﺳﻠﺎﻣﺘﻰﻋﻘﻞ ﻭﺭﻭﺡ ﺧﻮﺩ ﺩﺭﭘﻴﺶ ﮔﺮﻓت= 607; اﻧﺪ، ﺍﺣﻴﺎﻧA= 166; ﺩﺭ ﮐﺎﺭ ﻓﮑﺮﻯ ﺧﻮﺩ ﺍﻋﺠﺎﺯ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻣﺎﻳﻪ ﺗﻌﺠّﺐ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﭘﻮﻝ ﺳﺎﺯ ﻭﻣﺒﺘﮑﺮ ﻭﻳﺎ ﻣﺨﺘﺮﻉ ﻭ ﺣﻠّﺎﻝ ﻓﻮﺭﻯ &#= 65251;ﺸﮑﻠﺎﺕ ﺩﻧﻴﺎ ﻧﻴﺴﺘﻨﺪ. ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﻓﮑﺎﺭﺷﺎﻥ ﺭﺍ ﮐﻪ ﺑﺮﺍﻯ ﮐ= ﺎﺭ ﺩﻧﻴﺎ ﻃﺮﺡ ﺭﻳﺰﻯ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﮔﺎﻫﻰ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻓﻴﻠﺸﺎﻥ ﻳﺎﺩ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻣﻴﮑﻨﺪ، ﻭ ﺑﺘﻔﮑّﺮﺍﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺗﺄﻣّﻞ ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺷﺎ&= #65267;ﺪ ﺑﺎﻭﺭ ﮐﺮﺩﻧﻰ ﻧﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺍﺑﺘﮑﺎﺭ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺩﻧﻴﺎ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﭼﻮﻥ ﻧﻮﺍﺑﻎ ﺳﻴﺎﺳ&#= 65264; ﻭ ﺍﻣﻮﺭ ﻧﻈﺎﻣﻰ ﻭﺍﻗﺘﺼﺎﺩﻯ، = 5227;ﻤﻠﺎ ﮐﻤﺘﺮ ﺑﻴﺎﺩ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #64400;س ﮐﻪ ﺑﻴﺎﺩ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺗﻔﻠﺴﻒ ﻣﻰ ﺍﻓﺘﺪ، ﮐﻤﺘﺮ ﺍﻓﺮﺍﺩ ﻣﺒﺘﮑﺮ ﺩﻧﻴﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺴﻠﻮﻙ ﻋﻘﻠﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻦ ﻋﺪﻩ ﻣﺘﻔﻠﺴِﻒ ﺩﺭﻭﺍﻗﻊ ﺩﺭ ﺑﺮﺯﺥ ﺑﻴﻦ ﻣﺎﺩﻩ ﻭ ﺭﻭﺡ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﭼﻪ ﺗﻔﮑّﺮ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺑﮑﻨﻨﺪ ﻳﺎ ﻧﮑﻨﻨﺪ، ﻧﺠﺎ= 5175;ﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻢ ﻣﺤﺮﻭﻡ ﺍﺯ ﺳﻌﺎﺩﺕ ﺩﻧﻴﺎﻯ ﻓﻌﻠﻰ&#= 1548; ﻭ ﻫﻢ ﻣﺤﺮﻭﻡ ﺍﺯ ﺩﻧﻴﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﻧﻘﺶ ﺑﺎﻃﻞ ﺍﻧﺴﺎﻥﻋﺎﺩﻯ ﺩﺭﺗﮑﺎﻣﻠﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺩﺭ ﺩﻭﺭﻩ ﻃﻔﻮﻟﻴّﺖ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﺩ= ﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑ&#= 65166;ﺯ ﺗﺎ ﺳﺮﺣﺪ ﺣﻴﺎﺕ ﺧﻮﺩ ﻟﺎﺯﻡ ﻭﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻣﺮﺍﺭ ﺣﺪ ﺍﻗﻞ ﻣﻌﺎﺵ، ﻭ&#= 65259;ﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﺣﺪّ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﮔﻔته اﻧﺪ ﺗﻔﮑّﺮﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴ&#= 65200;ﻳﻚ، ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻳﻚ ﻓﻀﻮﻟﻰ ﮔﺮﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳﺖ. ﺍﻳﻦ ﻋﻘﻞ ﻧﺠﺎﺕ ﻧﻴﺎﻓﺘﻪ، ﮐﻪ ﻫﻤﺎﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ، &#= 65193;ﺭ ﺳﻄﺢ ﺣﻘﻴﺮ ﻣﻘﺎﻡ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺍﻟﺒﺘﻪ ﻓﻄﺮﺗﺎ ﻣﻴﻞ ﺑﺘﮑﺎﻣﻞ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻣﺎﻧﻨﺪ ﻗﺎﻃﺮ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻣﻴﮑﻨﺪ. ﻭ ﺩﻭﺭ ﺧﻮﺩﺵ ﺳﺮﮔﺮﺩﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﻣﻌﻠ&= #65262;ﻡ ﻧﻴﺴﺖ ﭼﻨﻴﻦ ﻋﻘﻠﻰ، ﺍﮔﺮ ﺍﺯ ﺭﻭﺡ ﻭ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻧﻴﺰ ﺻﺤﺒﺖ ﮐﻨﺪ، ﺑ&#= 65166;ﺯ ﻫﻤﺎﻥ ﻧﺸﺨﻮﺍﺭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﮐﺴﺒﻰ ﻭ ﺁﻣﻮﺯﺷﻰﻫﻢ ﺑ&#= 65166;ﺷﺪ ﻧﻮﺁﻭﺭﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﺭ= ﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺍﻧﺴﺎﻥ ﻭﺍﻗﻌﺎ ﻋﺎﻗﻞ&#= 1548; ﮐﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻭ ﻋﻘﻞ ﮐﻞ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﺪ، ﺁ= 5255;ﮕﺎﻩ ﻧﻮﺁﻭﺭﻯ ﺩﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﺑﻠﻨﺪ ﺗﮑﺎﻣﻠ&#= 65264; که ﺒﺎﺷﺪ، ﻧﻤA= 264; ﺗﻮﺍﻧﺪ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺍﺯ ﺍﻭﺿﺎﻉ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺍﺗ&#= 65168; ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ ﻣُﺮﺩﻩ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺣﺎﻝ ﺯﻧﺪﻩ ﻫﺎ ﺑﺎ ﺧﺒﺮ ﺑﺎﺷﺪ. ﻳﺎ ﮐﻮﺭﻯ ﮐﻪ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺑﻴﻨﺎﻳﺎﻥ ﺑﺎ ﺧﺒﺮ ﮔﺮﺩﺩ. ﻟﺬ= ﺍ ﻫﻤﻴﺸﻪ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴ&#= 65200;ﻳﻚ ﺍﻟﻬﻰ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﻓﻌﻠﻰ، ﺟ&#= 65200; ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺑﻄﻠﺎﻥ ﻧﺘﻴج= 607; اﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﺭﻙ ﺣﮑﻤﺖ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺗﺠﺮﻳﺪ ﻓﮑﺮ ﻭ ﻧﻔس ﺗﺎ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﺍﺭﺍﺋﻪ ﺍﺣﻮﺍﻝ ﺁﻥ ﺍﺳﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺸﺎﻫﺪ ﻧﺸﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﮔ= ﺮﭼﻪ ﻫﻤﺎﻥ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ، &#= 65169;ﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺑﺮﺣﺴﺐ ﺳﺮ ﺣﺪّ ﻧﻬﺎﺋﻰ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻫﺮﮔﺰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻮﻝ ﺑﺮﺗﺮ ﺩﻳﮕﺮ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﻨﻮﺯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻋﻘﻮﻝ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﻔﺘﺎﺩﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺪﻧﺒﺎﻝ ﻇﻠﻤﺖ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﻫﺴﺖ، ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﻣﺘﺬﮐّﺮ ﻣﻴﺸﻮﺩ. ﻧﻮﺭ ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻉ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺮﺗﺮﺑﻌﺪی ﻈﻠﻤﺖ ﺍﺳﺖ. ﻋﻘ= ﻞ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﻗﺪﺭﺕ ﺩﺭﻙ ﺭﻭﺍﺑﻂ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭﺩ. ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻰ ﻭ ﻇﺎﻫﺮﻯ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، ﻭﻧ= 5258; ﺭﻭﺍﺑﻂ ﻣﺎﻫﻮﻯ ﻭ ﺣﻘﻴﻘﻰ. ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎ، ﺍﺯ ﻇﻮﺍﻫﺮ ﻣﺎﺩﻩ&#= 1548; ﺑﺎﺯ ﺩﺭ ﺩﺳﺖ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ ﻫﺮ ﺷﺨﺺ ﻫﺴﺖ. ﻳﻌﻨ= ﻰ ﺑﺎﻳﺪﺁﻧﻬﺎﺭ= 5165; ﺑﺮﺍﻯ ﻣﺎ ﺑﻔﻬﻤﻨﺪ ﺗﺎ ﺑﻔﻬﻤﻴﻢ، ﻳﺎ ﻣﺎﺭﺍ ﻣﻰ ﻓﻬﻤﺎﻧﻨﺪ. ﻭ ﺍﻳﻨﮑﻪ ﺳﻠﻮﻟﻬﺎﻯ ﻣﻐﺰﻣﺎﺩﻯ، ﻣ= 5166; ﺩﺭ ﻇﺮﻓﻴّﺖ ﻭ ﻗﺪﺭﺗﻰ ﮐﻪ ﺩﺭ ﺑﺸﺮ ﻫﺴﺖ، ﺑﺨ&#= 65262;ﺍﻫﺪ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﺍﻧﺪ. ﻳﻚ ﮐﺎﺭ ﺑﺮﺩﻯ ﻏﻠﻂ ﺍﺯ ﻭﺳﻴله اﻯ ﻧﺎﺭﺳﺎ، ﭼﻮﻥ &#= 65203;ﻠﻮﻟﻬﺎﻯ ﻣﻐﺰی اﺳﺖ. ﺩﺭ&#= 65203;ﺖ ﺍﺳﺖ ﮐﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻓﻄﺮﺗﺎ ﭘﺎ ﺭﺍ ﺑﺎﻣﻮﺭ = ﻣﻌﻨﻮﻯ ﻓﺮﺍﺗﺮ ﻣﻰ ﮔﺬﺍﺭﺩ. ﻭﻟﻰ ﺍﻳﻦ ﻗﺪﺭﺕ ﻓﻄﺮﻯ ﻧﻴﺰ ﺳﻠﺎﺡ ﺩﻭ ﻟﺒﻬﺎﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻴﺸﺘﺮ ﺻﺎﺣﺒﺶ ﺭﺍ ﺯﺧﻤﻰ ﻭ ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﺪ ﺗﺎ ﺩﺷﻤﻨﺎﻥ ﺧﻮﺩﺭﺍ. ﻣﺎﻧﻨ&= #65194; ﮐﺎﺭ ﮐﻮﺩﻙ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﺳﻠﺎﺣﻰ ﺧﻄﺮﻧﺎﻙ ﺑﺎﺯﻯ ﮐﻨﺪ. ﺍﻟ= ﺒﺘﻪ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺩﺭ ﺩﻧﻴﺎ ﺑﻌﺪ ﺍﺯ ﺭﻓﻊ ﻧﻴﺎﺯﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺿﺮﻭﺭﻯ ﺧﻮﺩ ﺑﺘﻔﻨّﻦ ﻭ ﻫﻨ&#= 65198; ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ= ﻟﻰ ﻫﺮﮔﺰ ﻋﻤﻴﻖ ﻭﻣﻔﻴﺪ ﻧﻴﺴﺖ&#= 1548; ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳت ﻮﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ. ﻳ= ;ﻌﻨﻰ ﮔﻨﺎﻩ ﺍﺯ ﻟﺤﺎﻅ ﻗﻬﻘﺮﺍﻯ ﻋﮑس ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﮐﻨﻮﻥ ﻭﺗﺮس ﺍﺯ ﻣﺮﮒ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻫﻤﻴﻦ ﮐﺎﺭﻫﺎ ﺭﺍ ﻫﺮﭼﻪ ﺗﻤﺎ&= #65249; ﺗﺮ ﻣﻴﮑﻨﻨﺪ، &#= 65261;ﻓﺎﻳﺪﻩ ﺯﻳﺎﺩﻯ ﺑﺰﻧﺪﮔﻰ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻪ ﻓﻘﻂ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﮐﻴﻔﻴّﺎﺕ ﻭ ﻣﺤﺘﻮﺍﻫﺎﻯ ﻧ&#= 65166;ﺷﻨﺎﺧته اﻯ ﺑﺮﺍﻯ ﻣﺎ ﺩﺍﺭﻧﺪ، ﺑﻠﮑ= 5258; ﻋﻘﻞ ﺟﺰﺋﻰ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺣ= ﺘﻰ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﺑﺠﺰ ﻇﺎﻫﺮ ﺁﻥ، ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﮐﻴﻔﻴّﺎﺕ ﺩﻳﮕﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻣﺎ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺟﺰ ﺍﻟﻔﺎﻅ ﻭ ﺗﺼﻮ&= #65197;ﻯ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻳﺎ ﻣﻌﺎﻧﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻧﺪﺍﺭﻳﻢ. که اینها ﻋﻠﺎﻣﺘ= ;ﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻭﺿﻌﻰ ﻣﺒﻬﻢ ﺑﻨﺎﻡ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺟﻨبه اﻯ ﺍﺯ ﺷﻨﺎﺧت اﺳﺖ. ﺍﺳﺎس ﺩﺍﺩه ﻫﺎﻯ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﺍﺳﺖ، ﻭ ﺧﻮﺩ ﺍﺷﻴاء ﻧﻴﺰ ﭼﻴﺰ ﻣﻬﻤﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺘﻨﺪ، ﻭﺗ= 5256;ﻬﺎ ﮐُﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65199; ﻃﺮﻑ ﺩﻳﮕﺮ ﺍﻧﺘﻘﺎﻝ ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴ&= #1617;ﻰ، ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﻤﻐﺰ ﻳﺎ ﺑﻨﻔس ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ&#= 1548; ﮐﻠّﻰ ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻣﺎ ﺑﺎ ﺳﻴﺴﺘﻤﻰ ﺧﻴﻠﻰ ﮐﻮﺩﮐﺎﻧﻪ ﺩﺭ&#= 65195;ﻫﻦ ﺧﻮﺩ، ﺁﻧﻬﺎ ﺭﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻰ ﮐﻨﻴﻢ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﺮﺍﺳﺮ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻣّﺎﺭﻩ ﻭ ﺟﺎﻫﻞ ﺍﺳﺖ. ﻭ ﻫﻤﻴﻦ ﺑﺎﺯﻯ ﺫﻫﻦ ﻫﺮﭼﻪ ﮐﻪ ﺑﺎﻃﻞ ﺑﺎﺷﺪ، &#= 65169;ﺎﺯ ﺯﻧﺪﮔﻰ ﻣﺎﺭﺍ ﺩﺭ ﺩﻧﻴﺎ ﻓﺮﺍ&= #65259;ﻢ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﻗﻄﻌﺎ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ. ﻫﺪﻑ ﻣﺎ ﺗﻨﻬﺎ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﺯﻧﺪﻩ ﺗﺮ ﺷﺪﻩ ﺍﺳﺖ. ﻟ= ;ﺬﺍ ﻣﻌﻨﻮﻳﺎﺗﻰ ﮐﻪ ﮔﺎﻫﻰ ﺫﻫﻦ ﻣﺎ ﺑﺪﺍﻥ ﻣﻰ ﭘﺮﺩﺍﺯﺩ، ﺑﺎ= 5199; ﺧﻴﻠﻰ ﺧﺎﺭﺝ ﺍﺯ ﻓﻄﺮﺕ، ﻭ ﻳﺎ ﺩﻭﺭ ﺍﺯ ﺍﺻﺎﻟﺖ ﻧﻴﺴﺖ. = ﻭﻟﻰﻋﻴﺐ ﮐﺎﺭ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺍﺳﺖ، ﻭ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻋﮑس ﺗﮑﺎﻣﻞ. ﺍ&= #65247;ﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺩﺭﺣﺎﻓﻈﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺑﺎﻗﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﮐﻪ ﻫﻨﮕﺎﻡ ﺩﺭﻙ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺩﺍﺷ&#= 65176;ﻴﻢ، ﺧﻴﻠﻰ ﺯﻭﺩ ﺯﺍﺋﻞ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﻟ&= #65170;ﺘﻪ ﻳﺎﺩﺁﻭﺭﻳﻬﺎ= 5163;ﻰ ﺍﺯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺮﺍﻯ ﻣثال اʋ= 99; ﮔﺬﺷﺘﻪ ﺩﺍﺭﻳﻢ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﺬﮐّﺮ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎﻫﻴﻢ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﻭ(ﺣﺎﻝ ﻋﺸﻖ)ﺣﺘﻰ ﺑﺎ ﺗﺬﮐّﺮﺁﻧﺮﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺣﺎﻝ ﺩﺍﻧﺴﺖ. ﺣ= ﺎﻓﻈﻪ ﻭ ﺫﻫﻦ ﺟﺎﻯﻧﮕﻬﺪﺍﺭ= 5263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻮﺭﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺻﻮﺭ ﺫﻫﻨﻰ ﻭﻋﻠﺎﺋﻤﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻧ= ﻪ ﺟﺎﻯ ﻣﺤﺘﻮﺍ ﻭﺣﺎﻝ ﺁﻧﻬﺎ. ﮐ= ﺴﺎﻧﻰ ﮐﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ، ﮔﺎ= 5259;ﻰ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﻧﻈﺮﻳّﺎﺗﻰ ﺳﺎﺧته اﻧﺪ ﺩA= 197; ﻭﺍﻗﻊ ﺍﻧﺴﺎﻧﻰ ﺗﻮ ﺧﺎﻟﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ، ﻭ ﺟﺰ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎﻫﻴﻢ ﻧﻤﻰ ﭘﺮﺳﺘﻨﺪ. ﺍﻣﺎ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻫﺮﭼﻪ ﺍﺯ ﺧﺪﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ، ﺩﺭ= 5203;ﺖ ﺑﻮﺩﻩ ﻭ ﺳﺮﻣﺎﻳﻪ ﺃﺑﺪﻳﺖ ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻫﺴﺖ. ﻓﻠﺎﺳ= ﻔﻪ ﻫﻤﺎﻥ ﭘﻮﭼﻰ ﻭ ﺗﻮﺧﺎﻟﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﻭﺻﺪ ﺭﺣﻤﺖ ﺑﻌﻮﺍﻡ ﻭ ﮐﻮﺩﮐﺎﻥ. ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭼﻴﺰﻯ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﮕﻮﻳﻨﺪ، ﻭ ﺍﺯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺣﺮﻓﻰ ﺑﺰﻧﻨﺪ. = ﺗﻔﮑّﺮﺍﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﭼﻴﺰﻯ ﺟﺰ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻭ ﻧﺸﺨﻮﺍﺭ ﮐﻬﻨﻪ ﺑﮑﻬﻨﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﻧﻮﺁ&= #65261;ﺭﻯﻫﺎﻯ ﻫﺴﺘﻰ ﺑﺨﺶ ﻭ ﺗﮑّﺎﻣﻞ ﺁﻓﺮﻳﻦ ﺟﺎﻣﻌ&#= 65258; ﺑﺸﺮﻯ، ﺍﻓﮑﺎ= 5197; ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭﻫﺮ ﻋﺼﺮﻯ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭﺑﺎ&= #65247;ﺄﺧﺮﻩ ﺑﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﻭ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ= 548; ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭ ﺍﺯ ﺁﻥ= ; پس، ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭ&#= 65267;ﻢ. ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭ ﺗﻔﮑّﺮ نفس ﺁʌ= 47;ﻮﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺳﺮﺍﺳﺮ ﺣﻴﻠﻪ ﻭ ﻧﻴﺮﻧﮓ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺳﺮﮔﺮﻣﻰ ﻭ ﺑﺎﺯﻯ ﺧﻮﺍﻧﺪﻩ ﺷﺪه اﻧﺪ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻫﻨﺮﻫﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺭﺍ، ﮐ&#= 65258; ﻫﻤﺎﻥ ﺷﻴﻄﺎﻥ ﺷﺨﺼﻰ ﻣﺎ ﺍﺳﺖ ﺑﺮﺭﺳﻰ ﺑﮑﻨﻴﻢ، ﺑﻰ ﻓﺎﻳﺪﻩ ﻫﻢ ﻧﻴﺴﺖ. ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺑﺎﺷﺪ ﻧﻔس ﺧﻮﺩﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺑﺪﺗﺮﻳﻦ ﺩﺷﻤﻦ ﺧﻮﻳﺶ ﻣﻌﺮﻓﻰ ﮐﻨﻴﻢ. = ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺍﺳﺖ، ﺑﺎ ﻧﻴﺮﻧﮕﻬﺎﻯ ﺧﻮﺩ ﺩﺭ ﺟﺎﻥ ﻣﺎ، ﻋﺰﻳﺰﺗﺮ= 5267;ﻦ ﭼﻴﺰﺩﺭﺁﻳﺪ. ﺟ&= #65170;ﺮ ﺫﺍﺗﻰ ﻭﺫﻫﻨﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺩﻭ ﺩﺳﺘﻰ ﺗﺴﻠﻴﻢ ﺷﻴﻄﺎﻥ ﻧﻔس ﺷﺪﻥ ﺍﺳﺖ. ﻭﻟﻰ ﻧﺎﻡ ﻭ ﺷﮑﻞ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺁﺯﺍﺩﻯ ﺑﺨﻮﺩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﻦ ﻗﺪﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﺟﺴﺘﻦ ﺁﺯﺍﺩﻯ&#= 1548; ﺗﺮﻙ ﻭ ﻃﺮﺩ ﺁﺯﺍﺩﻯ ﻓﺮﻳﺒﻨﺪه ﺍﺳ= 5174;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺮﻓﺎ ﻃﺒقه ﺒﻨﺪﻳﻬﺎﺋﻰ ﺟﺎﻟﺐ ﺍﺯ ﮐﺎﺭ ﻧﻔس ﺩﺍﺭﻧﺪ. ﺯ&= #65267;ﺮﺍ ﺗﻨﻬﺎ ﺁﻧﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻔس ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ ﮐﻪ ﻫﺮ ﺑﻠﺎﺋﻰ ﺍﺯ ﻧﻔس ﺁﻟﻮﺩ&#= 65257; ﭘُﺮ ﻋﻘﺪﻩ ﺑﺮ ﺳﺮ ﺧﻮﺩﺷﺎﻥ ﺁﻣﺪه اﺳﺖ. ﺁﻧ&#= 65240;ﺪﺭ ﺭﻳﺎﺿﺖ ﻭ ﺭﻧﺞ ﺑﺮﺩه اﻧﺪ، ﺗA= 166; ﺗﻮﺍﻧﺴﺘﻨﺪ ﻧﻔس ﺧﻮﺩ ﺭﺍ ﺑﺎﺻﻄﻠﺎﺡ ﺗﺰﮐﻴﻪ ﻭﻣﺴﻠﻤﺎﻥ ﮐﻨﻨﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺁﻧﻮﻗ&= #65174; ﺍﺳﺖ ﮐﻪ ﺩﻳﮕﺮ ﻧﻔس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻓﺮﻳﺒﻨﺪﻩ ﺑﺎﺷﺪ، ﺣﺘﻰ ﺍﮔﺮ ﻫﻨﻮﺯ ﻫﻢ ﻓﺮﻳﺐ ﻫﺎﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺣﻴﻠﻪ ﻫﺎﻯ ﻧﻔس ﺯﻳﺎﺩﻧﺪ. ﺍﺯ ﺁﻥ ﺟﻤﻠﻪ :</span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۱</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> - <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻧﻘﺶ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩ ﺭﺍ، ﺑﻨﺤﻮﻯ ﮐﺎﺫﺏ ﺑﺎﻣﻮﺭ ﻭﺍﻗﻌﻰ ﻣﻰ ﭼﺴﺒﺎﻧﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺧﻮ&= #65193; ﻓﺮﻳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺒﻰ ﺍﺳﺖ. = ﺗﺎﺯﻩ ﺍﻳﻦ ﻭﺍﻗﻊ، ﻧ&#= 65204;ﺒﻰ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﻭﺍﻗﻊ ﺍﻟﻬﻰ ﻭ ﺣﻘﻴﻘﻰ، ﻧﺰﺩ= 4400;ﺘﺮ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺑﻮﺩ. ﻧﻔس ﺑﺎ ﺍﻳﻦ ﻭﺍﻗﻊ ﻧﻤﺎﺋﻰ، ﻣﻴﺨ= 5262;ﺍﻫﺪ ﭘﻮﭼﻰ ﻭ ﺣﻘﺎﺭﺕ ﺧﻮﺩ ﺭﺍ ﻣﺨﻔﻰ ﮐﻨﺪ.= ﺑﺎ ﺭﺍﺑطه اﻯ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ، &= #64400;ﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺳﺖ ﻭ ﭘﺎ ﻣﻴﮑﻨﻨﺪ، ﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺧﻮ&= #65193;ﺵ ثاﺑﺖ ﮐﻨﺪ، ﮐA= 258; ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﺍﻓﮑﺎ&#= 65197; ﻭ ﺍﺣﻮﺍﻝ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﻳﺶ ﺍﺳﺖ. ﮐﻪ ﻫﺮﭼﻪ ﻧﻔس ﻣﻴﮕﻮﻳﺪ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﺍ= ﻳﻦ ﺣﺎﻝ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺍﮔﺮﺑﻨﺘﻴﺠﻪ ﺭﺳﻴﺪ، ﻭ ﺍﻧﺴﺎﻥ ﺧﺎﻡ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﺷﺪ، ﺁﻧﮕ&#= 65166;ﻩ ﺍﻓﮑﺎﺭ ﺷﺨﺺ ﻫﻮﻳّﺘﻰ ﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﻫﻢ ﺍﺯ ﻫﻤﻴﻦ ﻗﻤﺎﺵ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻭ ﺑﺮﺳﺪ، ﺁ&#= 65255;ﺮﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﺪ. ﻭﺍﺑ&= #65204;ﺘﮕﻰ ﻫﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﺣﺰﺑﻰ ﻭﮔﺮﻭﻫﻰ، ﻧﺎ= 5207;ﻰ ﺍﺯ ﻫﻤﻴﻦ ﻧﺸﺎﻧﻪ ﺭﻭﺍﻥ ﻫﺎﻯ ﺍﻓﺮﺍﺩ ﺁﻥ ﺍﺳﺖ. ﻣﻌﻴﺎ= ﺭﻯ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺷﻨﺎﺧﺘﻪ. ﻭ ﻫﺮﮐس ﻫﻢ ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﭼﻴﺰﻯ ﺑﮕﻮﻳﺪ، ﺍﻭﺭ= 5165; ﺑﺎﻭﺭ ﺩﺍﺭﺩ. ﺍ= ﮔﺮ ﻧﻈﺮﻳّﺎﺕ ﻣﺎﺭﮐس ﻳﺎ ﺩﻳﮕﺮﻯ ﺭﺍ، ﮐ&#= 65258; ﻣﻄﺎﺑﻖ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺧﻮﺩﺵ ﻳﺎﻓﺖ، &#= 65251;ﻴﮕﻮﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺭﺍ ﺣﻖ ﻣﻴﮕﻴﺮﺩ ﻭﺑﺎ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﻭﺍﺭﺩ ﺁﻥ ﮔﺮﻭﻩ ﺍﺟﺘﻤﺎﻋﻰﺧﺎ= 5209; ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﮔﺮﻭهﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺤﻞ ﺗﺠﻤﻊ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65187;ﻰ مثل ﻫﻢ ﻫﺴﺘﻨA= 194;. ﺷﺨﺺ ﺑﺎ ﺍﻳﻦ ﻭﺍﻗﻊ ﻧﻤﺎﺋﻰ ﻧﻔس، ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺑﻌﻘل اﻳﺪﺁﻝ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ، ﺩﺭ= 5203;ﺖ ﺩﺭ ﻃﻠﺴﻢ ﻳﻚ ﮔﺮﻭﻩ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﻣﻴﺂﻳﺪ. ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﻧﻮﻋﻰ ﺧﺮﻭﺝ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ، ﺯ&#= 65267;ﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻌﻘﻞ ﺧﺎﺹ ﻳﻚ ﮔﺮﻭﻩ ﺍﺳﺖ. ﺑﻌ= ﺪﻫﻢ ﺑﻨﺎﻡ ﻣﺒﺎﺭﺯﻩ ﻭ ﺗﺤﻘّﻖ ﺩﺍﺩﻥ ﭼﻨﻴﻦ ﻫﺪﻓﻬﺎ&#= 65263; ﮔﺮﻭﻫﻰ، ﻭ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺣﻘﻴﺮ ﺑﺎﻫﻢ ﻣﻰ ﺟﻨﮕﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺣﺮﻑ ﺧﻮﺩﺭﺍ ﺍثباﺕ ﮐﻨﻨﺪš= 8; ﻭ ﺑﻴﻤﺎﺭﻯ ﺧﻮﺩﺭﺍ ﺳﻠﺎﻣﺘﻰ ﻭ ﺣﻖ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. = ﺩﺭﺣﺎﻟﻴﮑﻪ ﻋﺮﻓﺎ ﻭ ﮐﺎﻣﻠﺎﻥ، ﺍﺑ= 5176;ﺪﺍ ﺑﺨﺪﺍ ﻣﻴﺮﺳﻨﺪ ﻭ ﻣﻌﻴﺎﺭﻯ ﺑﺤﻖ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﺣﺘﻰﺍﮔﺮ ﻣﺒﺎﺭﺯﻫﺎﻯ ﻫﻢ ﻟﺎﺯﻡ ﺑﺪﺍﻧﻨﺪ، ﺧﻴ= 5248;ﻰ ﺩﻭﺳﺘﺎﻧﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻟﺬﺍ ﺷﺎﻳﺴﺘﮕﻰ ﻣﺒﺎﺭﺯﻩ ﻭ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻥ ﺩﺭ ﺍﻭﺿﺎﻉ، ﻭ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺩﺭ ﺟﺎﻣﻌﻪ ﻭ ﺩﺭ ﺑﺎﺭﻩ ﺍﺻﻮﻝ ﻭ ﻣﻌﻘﻮ&= #65247;ﺎﺕ، ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﮐﺴﻰ ﻫﻢ ﮔﻮﺵ ﺑﺤﺮﻑ ﺁﻧﻬﺎ، &#= 65261; ﺣﺘﻰ ﺑﺤﺮﻑ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺑﻨﻔس ﻭﻫﻮس ﺷ= 5268;ﻄﺎﻧﻰ ﺧﻮﺩ ﺍﻫﻤﻴّﺖ ﺯﻳﺎﺩ ﺩﺍﺩه اﻧﺪ. ﺗﺎ ﻣﺎ ﺳﺎﻟﻢ ﻧﺸﻮﻳﻢ&#= 1548; ﭼﻄﻮﺭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺳﺎﻟﻢﮐﻨﻴﻢ ﻭ ﺑﺂﻧﻬﺎ ﺧﺪﻣﺘﻰ ﺑﻨﻤﺎﺋﻴﻢ ﻭ ﺍلاّ ﻫﻤﺎﻥ ﻣﺤﺒّﺖ ﺧﺎﻟﻪ ﺧﺮﺳﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﮐﺸﻨﺪﻩ.= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۲</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> - <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻧﻔس ﺍﻣّﺎﺭﻩ ﺳﻌﻰ ﺩﺍﺭﺩ ﻣﺎ ﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺖ ﺑﺎﻋﻤﺎﻟﻰ ﺑﺰﻧﻴﻢ، ﺗﺎ ﺍﺻﺎﻟﺖ ﺻﻔﺎﺕ ﺧﻮﺩﺵ ﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺷﻴﻢ. ﻳﻌﻨﻰ ﺑﮑﺎﺭ ﻫﺎﺋﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﻳﻢ، ﮐﻪ ﺻﺤّﺖ ﻭ ﺩﺭﺳﺘﻰ ﺻﻔﺎﺕ ﺧﻮﺩ ﺭﺍ ﺍثباA= 173; ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﺍﻟﺒﺘﻪ ﺍﺻﻮﻟﺎ ﺻﻔﺘﻰ ﮐﻪ ﺍﺻﻴﻞ ﺑﺎﺷﺪ، ﺩﻳﮕﺮ ﺗﺤﻘّﻘﻰ ﺩﺭ ﺧﺎﺭﺝ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ. ﻭ ﻫﺮ ﻋﻤﻞ ﻭ ﻧﻈﺮ، ﺑ&= #65198;ﺍﻯ ﺗﮑﻤﻴﻞ ﻭ ﺍﺻﻠﺎﺡ ﺻﻔﺘﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﺻ&= #65262;ﻟﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﻴﺰ، ﺑ&#= 65192;ﺎﻃﺮ ﻫﻤﻴﻦ ﺗﮑﻤﻴﻞ ﺷﺪﻥ ﺻﻔﺎﺕ ﺍﺳﺖ. ﻭﺧﺪﺍﻭﻧ&= #65194; ﺑﮑﺎﻣﻞ ﻣﺤﻘّﻖ ﺩﻧﻴﻮﻯ ﻧﻴﺰ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ. = ﭘس ﺍﻋﻤﺎﻝ ﺩﻧﻴﻮﻯ ﻫﻢ ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺻﻔﺘﻰ ﺑﺨﻮﺍﻫ&#= 65194; ﮐﺎﻣﻞ ﺷﻮﺩ، ﻧ&#= 65258; ﺍﻳﻨﮑﻪ ﮐﻤﺎﻝ ﻣﻮﺟﻮﺩ ﺍﺯ ﻗﺒﻞ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﭼﻨﻴﻦ ﮐﺎﺭ ﻧﻔس ﻓﺮﻳﺒﻨﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺍﻓﻌﺎﻝ ﺭﺍ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺻﻔﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺎﻧﺪ. &= #65259;ﺮ ﻓﻌﻠﻰ ﮐﻪ ﺑﺮﺍﻯ ﺍثباﺕ ﺧﻮﺩﺑﺎﺷﺪ ﻧﻪ ﻃﻠﺐ ﮐﻤﺎﻝ، ﮐ&#= 65166;ﺭﻣﺎﺳﺎﺯﻯ ﻭ ﮔﻨﺎﻩ ﺍﺳﺖ. ﻣ= ;ﮕﺮﺩﺭ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺑﻬﺮ ﮐﺎﺭﻯ ﻣﺠﺎﺯ ﻭ ﻣﻌﺼﻮﻡ ﻫﺴﺘﻨ&#= 65194;. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﺍﻳﻦ ﺣﻴﺎﺕ ﻓﻌﻠﻰ، &#= 64380;ﻮﻥ ﻣﺮﺩﻧﺪ ﺩﻳﮕﺮ ﮐﺎﺭﻣﺎ ﻭﻋﻮﺩﻯ ﺑﺪﻧﻴﺎ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﻭ ﺻﻮﺭﺕ ﻭ ﻓﺼﻞ ﻭ ﻧﻮﻋﻰ ﺩﺭ ﺩﻧﻴﺎ ﺑﺮﺍﻳﺸﺎﻥ ﻓﻌﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺗﺎ ﺁﻧﻬﺎﺭﺍ ﺑﺂﻥ ﺗﮑﻤﻴﻞ ﺑﻴﺸﺘﺮ ﮐﻨﻨﺪ. = ﻭ ﻟﺬﺍ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺟﺒﺮﻭﺗﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﻪ ﺩﺭ ﺑﺮﺯﺥ ﺟﻬﻨّﻢ ﻣﻠﮑﻮﺗﻰ، ﻣﺤ= 5246; ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮﺩﺍﻥ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ. ﻭﻣﻘﺎ&= #65169;ﻞ ﻫﺮ ﺍﻭﻡ ﻭ ﺷﻬﻮﺩ، ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺘﺮﺍﺣﺖ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﻴ= ﻦ ﺍﺳﺘﺮﺍﺣﺖ، ﻭ= 5193;ﺭﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻥ ﺩﺭﻣﻘﺎﺑﻞ ﻫﺮ ﺍﻭﻡ ﻭ ﻳﻮﻡ، ﺑ&= #65240;ﻮﻝ ﻗﺮﺁﻥ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﻳﻚ ﻃﺮﺡ ﻭﻋﻤﻞ ﻋﺎﻗﻠﺎﻧﻪ، ﺑ= 5166;ﻳﺪ ﺍﻭﻝ ﻓﮑﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﻌﺪ ﺍﺟﺮﺍﻯ ﺁﻥ، ﻭ ﺑﻘﺼﺪ ﺗﺤﻘّﻖ ﺻﻔﺘﻰ ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺩﻥ ﺁﻥ ﺻﻮﺭﺕ ﻣﻴﮕ&= #65268;ﺮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻋﻤﺎﻟﺸﺎﻥ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻗﺒﻠﻰ ﺍﺳﺖ، ﻭ ﺑﺮﺣﺴب عاﺎﺩʋ= 73; ﻫﺴﺘﻨﺪ. ﻭﻗﺼﺪ ﺗﮑﺎﻣﻞ ﺻﻔﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﻗﺼﺪ ﻧﻤﺎﻳﺶ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺎﻝ ﺻﻔﺘﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻋﮑس ﺁﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺮﮐﺰ ﺧﻮﺩ، ﻋﻤﻞ ﻭﺍﻗﻌﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﮐﻪ ﮐﻤﺎﻟﻰ ﺑﻴﺎﺑﺪ. ﻭ ﺍلاّ ﻫﺮ ﮐﺎﺭA= 263; ﺩﺭ ﺩﻧﻴﺎ، ﺗﺤ&#= 65240;ﻘﺶ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺟﺰ ﺍﻃﻔﺎﻝ ﮐﻪ ﻏﺮﻳﺰﻯ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻋﻤﺎﻟﺸﺎﻥ ﺩﺭ ﺩﻧﻴﺎ ﻣﻌﺎﻑ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﮔﻨﺎﻩ ﻭﻫﺮ ﻣﺤﺎﺳبه اﻯ ﺍﺳﺖ. ﺍﻋﻤﺎﻝ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻧﻴﺎ، ﺍﻭ&#= 65245; ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩﻩ، ﺑﻌﺪ ﺑﺮﭼﺴﺒﻰ ﺍﺯﻓﮑﺮ ﺧﻮﺩ ﺑﺮ ﻋﻤﻞ ﺧﻮﻳﺶ ﻣﻴﺰﻧﻨﺪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳﻦ ﺑﺮﭼﺴﺐ ﺧﻮﺩﺭﺍ ﻋﻠﺎﻣﺖ ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻳ&= #65254; ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﻤﻞ ﮐﺮﺩﻳﻢ، &#= 65169;ﻴﺸﺘﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻳﻢ. = ﺑﻠﮑﻪ ﺍﻓﻌﺎﻝ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﻳﺎﺑﻴﻢ. ﺷﺮﻁ ﺗﮑﺎﻣﻞ ﺩﺭ ﻋﻤﻞ ﻧﻴﺰ، ﺑﺮ&#= 65165;ﻯ ﺧﺪﺍ ﻭ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻭ ﺑﺮﺗﺮﻳﻦ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻋﻤﺎﻝ ﺭﺍ ﻫﻢ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻧ&= #65204;ﺎﻥ ﻋﺎﺩﻯ ﻣﺎﻧﻨﺪ ﺁﻥ ﮐﺴﻰ ﺍﺳﺖ، &= #64400;ﻪ ﺩﺭ ﺳﺮﻣﺎ ﺑﺠﻨﺐ ﻭ ﺟﻮﺵ ﻣﻰ ﺍﻓﺘﺪ ﺗﺎ ﮔﺮﻡ ﺷﻮﺩ. ﻭ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻦ ﺭﺍ ﺍﺣﺴﺎس ﺳﺮﺩﻯ ﺭﻭﺍﻧﻰ ﻭﭘﻮﭼﻰ ﻭ ﻋﺪﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺟﺴﺖ ﻭﺧﻴﺰ ﺯﺍﺋﺪ، ﻋﻠﺎﻣ= 5174; ﻏﻴﺮ ﻓﻌّﺎﻝ ﺑﻮﺩﻥ ﻭ ﭘﻮﭼﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺗ= ﻤﺎﻣﻰ ﺍﻋﻤﺎﻝ ﺑﺸﺮﻯ ﺩﺭ ﺩﻧﻴﺎ ﮐﻪ ﻏﺮﻳﺰﻯ ﺑﺎﺷﺪ ﺣﻖ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﺭﺍﺩﻯ ﻣﺎ ﺑﺎﺷﺪ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻓﻌﻠﻰ ﻧﺴﺒﻰ ﻭ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﺍﻣﺎ ﺍﻋﻤﺎﻝ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﮔﺮﭼﻪ ﺗﻠ&= #65166;ﺷﻰ ﻫﻢ ﻧﺪﺍﺷته ﺒﺎﺷﺪ، ﻭﺑﺸﮑ= 5246; ﺧﻮﻳﺸﺘن ﺪﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﻋﻤ&= #65166;ﻝ ﮐﺎﻣﻠﺎﻥ ﻫﺮﭼﻪ ﺑﺎﺷﺪ ﺩﺭ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺳﺖ، ﻭ ﺑﻘﺼﺪ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ. ﮔﺮﭼﻪ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۳ - ﺍﺯ ﻓﺮﻳﺐ ﻫﺎﻯ ﻧﻔس ﺍﻳﻦ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﻌﻰ ﺩﺍﺭﺩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﮕﻬﺪﺍﺭﺩ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺍﻧﺴﺎﻥ ﺩﺷﻤﻦ ﺁﻧﭽﻪ ﺑﺪﺍﻥ ﺟﺎﻫﻞ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194; ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺑﺎ ﺭﻭﺑﺮﻭ ﺷﺪﻥ ﺑﺎ ﻫﺮ ﻣﺮ= ﺗﺒﻪ ﺑﺮﺗﺮ ﺍﺳﺖ، ﮐ&#= 65258; ﭘﻮﭼﻰ ﻭ ﻧﻘﺺ ﻭ ﺿﻌﻒ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻣﺎ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺍﺯ ﺟﻤﻠﻪ (ﻣﻦ ﻓﻌﻠﻰ)ﺷﺨﺺ ﻭ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭ، &= #65169;ﺨﻴﺎﻝ ﺧﻮﺩﺵ ﮐﺎﻣﻞ ﺍﺳﺖ. ﭘس ﺍﺯ ﻫﺮ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﮔﺮﻳﺰﺍﻥ ﺍﺳﺖ&#= 1548; ﺗﺎ ﮐﻤﺎﻟﺶ ﻣﻨﺘﻔﻰ ﻧﮕﺮﺩﺩ. ﻭ ﻟﺬﺍ ﻣﻐﺮﻭﺭﺍﻥ ﺑﺮﺃﻯ ﺧﻮﺩ، ﻧ&#= 65252;ﻰ ﺧﻮﺍﻫﻨﺪ ﺣﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺨﻮﺍﻫﻨﺪ، ﮐ= 5258; ﻭﺿﻊ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﻔﻬﻤﻨﺪ، &#= 65175;ﺎ ﺿﻌﻒ ﻭﻧﻘﺺ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﻭﺁﺯﻣﺎﻳﺶ ﮐﻨﻨﺪ. ﻓﮑﺮ ﺩﺭﺳﺖ ﺁﻥ ﺍﺳﺖ&= #1548; ﮐﻪ ﻣﻦ ﻓﻌﻠﻰ ﻭﻫﻮﻳّﺖ ﮐﻨﻮﻧﻰ ﻣﺎ ﺭﺍ&= #1548; ﺑﺎ ﺁﺯﻣﺎﻳﺶ ﻭﻣﺤﻚ ﺯﺩﻥ ﺑﺎ ﺣﻘﻴﻘﺘﻰ ﺑﺮﺗﺮﺍﺯ ﺧﻮﺩ ﻣﻘﺎﻳسه کند،= ﺗﺎ ﻣﺘﻮﺟّﻪ ﻧﻘﺺ ﺧﻮﺩ ﺑﺸﻮﺩ. ﻓﺮ= ﺍﺭ ﺍﺯ ﭼﻨﻴﻦ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻭﺍﻗﻌﻴّﺖ ﻋﺎﺩﺕ ﺷﺨﺺ ﻣﻴﺸﻮﺩ. ﻭ ﺩﺭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﺯﻣﻴﻨﻪ ﻫﺎ ﻧﻴﺰ ﺷﺨﺺ ﺍﺯ ﺣﻘﻴﻘﺖ، ﻭ ﺍﺯ ﻫﺮ ﺑﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻊ ﮔﺮﻳﺰﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺩﻳﺪ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﺩﺭ ﺣﻮﺍﺵ ﻭ ﻓﮑﺮ، &= #65261;ﺍﻗﻊ ﺑﻴﻨﻰ ﺩﺭ ﺫﻫﻦ ﺍﺯ ﺷﺨﺺ ﺩﻭﺭ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻤﻴﺸﻪ ﻧﻔس ﺁ&#= 65247;ﻮﺩﻩ، ﻋﺎﺷﻖ ﻭﺿﻊ ﻓﻌﻠﻰ ﺧﻮﺩ، ﻭ ﺣﺎﮐﻢ ﺑﺮ ﺳﺮﻧﻮﺷﺖ ﻭ ﺃﺑﺪﻳّﺖ ﺻﺎﺣﺒﺶ ﻣﻴﮕﺮﺩﺩ. ﻫﻤﻴ&= #65254; ﺍﻤﺮ ﻧﻴﺰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﮐﻪ ﺷﺨﺺ ﺟﻬﻞ ﺧﻮﺩ = ﺍﺯ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﻭﻧﺪﺍﻧﺴﺘﻪ ﻫﺎﺭﺍ ﺑﺮﻃﺮﻑ ﮐﻨﺪ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﺎﺭ ﺟﻬﻞ ﻣﺮﮐّﺐ ﻣﻴﺸﻮﺩ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻣﺴﺄﻟﻪ ﺟﻬﻞ ﻓﻌﻠﻰ ﻭ ﻫﻤﻴﺸﮕﻰ ﻣﺎ ﻧ&= #65258; ﻓﻘﻂ ﺍﻟﺂﻥ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﺩ ﺑﻠﮑﻪ ﺗﺎ ﺃﺑﺪ ﻣﺎ ﺟﻬ= ﻞ ﻧﺴﺒﻰ ﺍﺯ ﺳﻄﺢ ﺑﺮﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﻭ ﺍﻳﻦ ﻳﻚ ﻭﺍﻗﻌﻴّﺖ ﺗﮑﺎﻣلی اﺳﺖ. = 5165;ﻳﻦ ﻣﺼﻴﺒﺘﻬﺎﻯ ﻧﺎﺷﻰ ﺩﺭ ﻓﺮﺍﺭ ﺍﺯ ﺣﻘﻴﻘت ﺪﺭ ﻭﺍ&#= 65239;ﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﻳﻦ ﻧﻔس ﺷﻴﻄﺎﻧﻰ ﻭ ﺟﺎﻫﻞ ﻭﺁﻟﻮﺩﻩ ﻣﺎﺳﺖ. ﻭ ﺩﻝ ﺩﺳﺖ ﺍﺯ ﻋﺎﺩﺕ ﻭ ﻭﺿﻊ ﻭﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑ&= #65198; ﻧﻤﻰ ﺩﺍﺭﺩ. ﻭ ﻋﻠﺎﺝ ﺁﻥ ﻧﻴﺰ ﺗﻨﻬﺎ ﻃﺮﺩ ﺍﻳﻦ ﺻﻔﺎﺕ ﺍﺯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﺣﺘﻰ ﺑﺸﮑﻞ ﮐﺸﺘﻦ ﺍﻳﻦ ﻧﻔس ﻭﻟﻮ ﺩﺭ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۴</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> - <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺫﻫﻦ ﭼﻨﻴA= 254; ﻧﻔس ﺁﻟﻮﺩﻩ ﺷﻴﻄﺎﻧﻰ ﺳﻌﻰ ﺩﺍﺭﺩ ﺍﺯ ﻇﺎﻫ&= #65198; ﺍﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺑﻌﻤﻖ ﻣﻌﻨﻮﻯ ﺁﻥ ﺩﺍﺧﻞ ﻧﺸﻮﺩ. ﻗ= ﺸﺮﻯ ﺑﺎﺷﺪ ﻭ ﮐﺎﺭﻯ ﺑﻤﺤﺘﻮﺍﻯ ﺑﺎﻃﻦ ﺁﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺑﺎﺯﻯ ﻧﻔس ﻭﺧﻮﺩﻓﺮﻳﺒﻰ ﺑﺎ ﺍﻟﻔﺎﻅ ﺧﻴﻠﻰ ﺭﺍﺣﺖ ﺗﺮ ﺍﺯ ﺭﻳﺎﺿﺖ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺣﺘﻰ ﺻﺎﺣﺐ ﭼﻨﻴﻦ ﻧﻔس ﺁﻟﻮﺩه اA= 263;، ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺄﻧﺪﻙ ﺗﻌﻤّﻘﻰ ﻭﺍﺭﺩ ﺷوﺪ. ﻭﺑ&= #65198;ﺍﻳﺶ ﺗﮑﺎﻣﻞ ﭼﻮﻥ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺳﺨﺖ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺩﻝ ﺑﻤﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﻋﻠﻞ ﻭ ﺩﻟﺎﻳﻞ ﭘﻴﺶ ﭘﺎ ﺍﻓﺘﺎﺩﻩ ﻣﺎﺩﻯ ﻣﻰ ﺑﻨﺪﺩ. ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻧﻴﺰ ﻣﺎﺩﻯ ﻭ ﻣﺤﺪﻭﺩ ﮐﻨﻨﺪﻩ ﻣﻌﻨﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﺍﻓﺘﺨﺎﺭ ﺑﺘﺤﺪﻳﺪ ﻣﻌﻨﻰ ﺩﺭ ﺗﻌﺮ&= #65267;ﻒ ﻳﻚ ﻭﺍﮊﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻭ ﺗﺤﺪﻳﺪ، ﺧﻮﺩ ﻃﻠﺴﻢ ﻭﺯﻧﺠﻴﺮ ﺟﺪﻳﺪﻯ ﺑﺮ ﭘﺎﻯ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ. ﺑﻌ&= #65194; ﺍﺯ ﺗﻠﺎﺵ ﺩﺭ ت&= #1614;ثبیت ﺣﺪﻭﺩ ﺍﻟﻔﺎﻅ ﺩﺭ ﺫﻫﻦ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺳﻌﻰ ﺁﻥ ﻣﻴﮑﻨﻨﺪ، &#= 65193;ﻳﮕﺮ ﻭﺭﻭﺩ ﺑﺒﺎﻃﻦ ﻣﻌﻨﻮﻯ ﺍﻟﻔﺎﻅ، ﭼﻪ ﺭﺳﺪ ﺑﺒﺎﻃﻦ ﻣﻴﻨﻮﻯ ﺁﻧﻬﺎ ﺗﻘﺮﻳﺒﺎ ﻏﻴﺮ ﻣﻤﮑﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﻳﻦ ﺟﻨﻮﻥ ﻗﺸﺮﻯ ﺷﺪﻥ، ﻭ ﺑﺎﻟﻔﺎﻅ ﻭ ﻇﺎﻫﺮ ﻣﻌﺎﻧﻰ ﭼﺴﺒﻴﺪﻥ ﻧﺘﻴ&#= 1580;ه اﺵ ﺳﺴﺖ ﺍﻳﻤﺎﻧﻰ ﻭ ﺗﺬﺑﺬﺏ ﻧﻴﺰ ﻫﺴﺖ. ﺯﻳﺮﺍ ﻗﺪﺭﺕ ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﻫﺮﻧﻘﺪ ﻭ ﺍﺳﺘ&= #65194;ﻟﺎﻝ ﻣﺨﺎﻟﻒ، ﻭﻣﻨ= 5220;ﻖ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭼﻮﻥ ﻗﺪﺭﺕﺑﺎﻟﺎﺭ= 5235;ﺘﻦ ﺭﺍ ﻧﺪﺍﺭﺩ، ﻭ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﻋﻮﺽ ﺑﺴﺮﺍﻳﺰﻯ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﻭﻟﺬﺕ ﺗﻨﺒﻠﺎ&#= 65253; ﺍﺳﺖ. ﻟﺬﺍ ﺟﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ ﮐﻢ ﺍﻳﻤﺎﻥ، ﻳﺎ ﺳﺴﺖ ﺍﻳﻤﺎﻥ ﻭﻳﺎ ﺑﺪ ﺍﻳﻤﺎﻥ، ﻧﻪ ﻓﻘﻂ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﻤﻴﻞ ﻭ ﺗﻘﻮﻳﺖ ﺍﻳﻤﺎﻥ ﺧﻮﺩﺭ&#= 65165; ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﻣﺪﺍﻡ ﺑﻘﻬﻘﺮﺍ ﻭ ﺩﺭ ﺳﻤﺖ ﺑﻰ ﺍﻳﻤﺎﻧﻰ ﻭ ﺗﺬﺑﺬﺏ ﺑﻴﺸﺘ&#= 65198; ﻣﻴﺮﻭﺩ. ﺍﺯ ﻧﺸﺎﻥ ﻫﺎﻯ ﻫﻤﻴﻦ ﺳﺴﺖ ﺍﻳﻤﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﺍﺣﺘﻰ ﻫﺮ ﺭﻭﺯ ﺑﺮﻧﮕﻰ ﻭ ﻣﮑﺘﺒﻰ ﻭ ﻋﻘﻴﺪﻫﺎﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ، ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺎﻡ ﺍﻧﻘﻠﺎﺑﻰ ﻭ ﻗﺪﺭﺕ ﺗﺤﻮﻝ ﺩﺭ ﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﺣﺎﻝ ﮐﻪ ﻣﺎ(ﺍﻧﺴﺎﻥ ﮐﻠمه اﻯ) ﺷﺪه اﻳﻢ، ﺁﻧﮕﺎﻩ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺒﺪﻳﻞ ﻣﺠﺪﺩ ﺑﻬﺮ ﮐﻠﻤﻪ ﻭ ﻧﺎﻡ ﺩﻳﮕﺮ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻣﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺃﻫﻞ ﻣﺤﺘﻮﺍ ﻭ ﻣﺎﻫﻴّﺖ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺎﺷﺪ، ﻃﺒﻴﻌ= 5264; ﺍﺳﺖ ﻓﻘﻂ ﻳﻚ ﺭﺍﻩ ﺩﺭ ﭘﻴﺶ ﻣﻴﺪﺍﺷﺘﻴﻢ، = 5153;ﻧﻬﻢ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻟﺎﺭﻓﺘﻦ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ ﻭ ﺍلاّ ﺗﻮﻗّﻒ ﺩﺭﻣﻘﺎﻡ ﮐﻪ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﺑﻠﮑﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻥ ﺩﺭ ﻣﻘﺎﻡ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﻋﺎﻗﻠﺎﻧﻪ ﻧﻴﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۵</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>- </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﻧﻴﺎﺋﻰ ﮐﻪ ﻧﻔس ﻋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺷﻖ ﺁﻥ ﺍﺳﺖ، ﺑﻴﺸ&#= 65176;ﺮ ﻣﻮﺟﻮﺩ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ، ﻭﺗﺬ= 4400;ّﺮ ﺩﺭ ﺍﺷﮑﺎﻝ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺩﺭ ﺯﻣﺎﻥ ﺣﺎﻝ ﻧﻴﺰ ﺯﻧﺪﮔﻰ ﻧﻤﻰ ﮐﻨﻨﺪ، ﮐ&#= 65258; ﭼﻪ ﻣﻘﺘﻀﻴﺎﺗﻰ ﻭ ﭼﻪ ﻧﻴﺎﺯﻫﺎﺋﻰ ﺩﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﺑﺰﻣﺎﻥ ﺁﻳﻨﺪﻩ ﻭ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺩﻭﺭ= 548; ﮐﻪ ﭼﻪ ﺍﻗﺘﻀﺎﻫﺎﺋﻰ ﺩﺍﺭﺩ. ﺍﮐﺘﻔﺎ ﺑﻨﺸﺨﻮﺍﺭ ﺧﺎﻃﺮﺍﺕ ﻭ ﺍﺣﻴﺎﻯ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﻔﮑﺮ ﺍﺑﺘﮑﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻳﺴﻚ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻭﺿﻊ ﺟﺪﻳﺪ ﮐﺎﻣﻠﺘﺮﻯ ﻧﻴﺴﺘﻨﺪ. ﺧﻠﺎ&= #65211;ﻪ ﺑﺎ ﻣﺤﺘﻮﻳﺎﺕ ﻭ ﻣﻮﺟﻮﺩﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﻫﻤﻴﻦ ﺣﺎﻝ ﺍﺳﺖ ﮐﻪ باعث ﻣﻴﺸﻮﺩ،= ; ﻫﻤﻴﺸﻪ ﺍﺯ ﻭﺿﻊ ﻓﻌﻠﻰ ﺧﻮﺩ ﺧﺴﺘﻪ ﻭ ﺑﻴﺰﺍﺭ ﺷﻮﺩ. ﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ، ﮔﺬﺷﺘ= 5258; ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻩ، ﻭﺗﺠﺮ= 5169;ﻪ ﺯﻣﺎﻥ ﺣﺎﻝ ﺭﺍ ﺧﺎﺹ ﻋﻤل ﻤﻴﺪﺍﻧﻨﺪ، ﻭ ﻫﺮ ﺩﻭ ﺭﺍ ﻧﻴﺰ ﻗﺮﺑﺎﻧﻰ ﻭﻭﺳﻴﻠﻪ ﺑﺮﺍ&#= 65263; ﺭﺳﻴﺪﻥ ﺑﺄﺑﺪﻳّﺖ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﮐﻤﺎﻝ ﻣﻰ ﻧﻤﺎ&= #65267;ﻨﺪ. ﭼﺮﺍ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﻟﺤﻈﺎﺕ ﺧﺴﺘﻪ ﺑﺎﺷﺪ. ﺑ= ﻴﮑﺎﺭﻩ ﻫﺎ ﻫﻤﻴﺸﻪ ﺧﺴﺘﮕﺎﻥ ﺍﺯ ﺯﻣﺎﻥ ﺣﺎﻝ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺯﺣﻤﺘﮑﺸﺎﻥ. ﮐ&= #65250; ﺣﻮﺻﻠﮕﻰ ﻭ ﮐﻠﺎﻓﮕﻰ ﻭﺷﺘﺎﺑﺰﺩﮔﻰ= 548; ﻧﺘﻴﺠﻪ ﺑﻰ ﺯﺍﺭﻯ ﺍﺯ ﻟﺤﻈﺎﺕ ﺣﺎﻝ ﺍﻳﻦ ﻋﻤﺮ ﺍﺳﺖ&= #1548; ﮐّﻪ ﺑﭙﻮﭼﻰ ﻣﻴﮕﺬﺭﺩ. ﻭ ﺍلاّ ﺑﻘﻬﻘﺮʋ= 65; ﺭﻓﺘﻦ، ﻇﺎﻫﺮ= 5165; ﻟﺬﺗﻰ ﺑﻬﻤﺮﺍ&#= 65257; ﺩﺍﺭﺩ. ﭼﺮﺍ ﺑﺎﻳﺪ ﺁﺯﺭﺩﻩ ﺷﻮﻧﺪ. ﺣﺘﻰ ﺁﺭﺯﻭﻯ ﺗﻤﺎﻡ ﺷﺪﻥ ﺣﺎﻝ، ﻭﺭ&#= 65203;ﻴﺪﻥ ﺑﺰﻣﺎﻥ ﺁﻳﻨﺪﻩ، ﺑﺎﺯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﻟﺬﺕ ﺍﺳﺖ، ﮐﻪ ﺗﮑﺮﺍﺭ ﻣﻴﺸﻮﺩ. ﻭ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺧﻮﺩ ﺣﺎﻝ ﻣﻴﮕﺮﺩﺩ ﻭﻣﻮﺟﺐ ﺑﻴﺰﺍ&#= 65197;ﻯ. ﻭ ﺩﺭﻙ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺑﻰ ﻣﻌﻨﻰﻣﻴﺸﻮﺩ. &= #65261; ﻳﺄس ﺳﺮﺍﺳﺮ ﺯﻧﺪﮔﻰ ﻣﺎ، ﻭ&#= 65261;ﺟﻮﺩ ﺷﺨﺼﻰ ﻣﺎ ﺭﺍ ﻓﺮﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﺸﺎﻧﻬﺎﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﻭﺡ، ﻭﻧﻮﻋﻰ ﺟﻨﻮﻥ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 1548; ﺁﻧﻮﻗﺖ ﺟﻨﻮﻥ ﻭﺍﻗﻌﻰ ﻭ ﻟﺰﻭﻡ ﺷﻮﻙ ﺑﺮﻗﻰ ﺩﺭ ﻣﻐﺰ&= #1548; ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ ﻣﻮﺭﺩ ﺗﺠﻮﻳﺰ ﭘﺰﺷﮑ&#= 65166;ﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﮐﻪ ﻫﻨﻮﺯ ﺳﺎﻟﻚ ﻭﺯﻧﺪﻩ ﻭ ﻧﺴﺒﺘﺎ ﻋﺎﻗﻠﻴﻢ، ﺑﻬ= 5176;ﺮ ﺍﺳﺖ ﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯ&#= 65267;ﻢ ﮐﻪ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺭﻭﺡ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺟﻬﻨّﻤﻰ ﺣﺘﻰ ﺩﺭ ﻫﻤﻴﻦ ﺣﻴﺎﺕ ﻓﻌﻠﻰ، &#= 65227;ﻠﺎﻭﻩ ﺑﺮ ﺟﻬﻨّﻤﻬﺎﺋﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﺁﻣﺎﺩ&#= 65257; ﻧﻤﺎﻳﻴﻢ. ﺣﺎﻝ ﺍﻧﺴﺎﻥﻗﻬﻘﺮ= 5165;ﺋﻰ ﺩﺭ ﺍﻋﻤﺎﻝ ﺍﺭﺍﺩﻯ ﮐﺎﺭﻣ&#= 65166;ﺳﺎﺯ، ﮐﺎﻣﻠﺎ ﺷﺒﻴﻪ ﺁﻥ ﮐﺴﻰ ﺍﺳﺖ، &= #64400;ﻪ ﺑﺮﺍﻯ ﻭﺻﺎﻝ ﺑﻤﻌﺸﻮﻕ ﺷﻬﻮﺍﻧﻰ، ﭼﻨ= 5166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺑﻪ ﺁﺏ ﻭ ﺁﺗﺶ ﻣﻴﺰﻧﺪ، که ﭽﻮﻥ ﺑﻮﺻﻠﺶ ﺭﺳﻴﺪ، ﺑﺎ ﭼﻪ ﻧﻔﺮﺗﻰ ﺍﺯ ﻣﻌﺸﻮﻕ ﻗﺼﺪ ﻓﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ ﻧﻤﻮﻧﻪ ﺁﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻫﺎﻯ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﮐﻪ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ ﻓﺪﺍﻯ ﻟﺤظه اﻯ ﺍﺯ ﺣﺎﻝ ﺑﺎ ﻣﻌﺸﻮ&= #65237; ﻣﻴﮑﻨﺪ. ﻭﺁﻳﻨ&= #65194;ﻫﺎﻯ ﻧﻔﺮﺕ ﺁﻣﻴﺰ ﺍﺯ ﻣﻌﺸﻮﻕ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ، ﻭ ﺩﻧﺒﺎﻝ ﻣﻌﺸﻮﻕ ﺩﻳﮕﺮﻯ ﻣﻴﺮﻭﺩ. ﺑﺠﺎﻯ ﺍﻳﻦ ﮐﺎﺭ ﻋﺎﻗﻠﺎﻧﻪ ﺍﺳ&#= 65174; ﮐﻪ ﮔﺬﺷﺘﻪ ﺩﺭﺍﺯ، ﺑﺨﺎﻃ= 5198; ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺰ ﺩﺭﺍﺯﺗﺮ ﺭﺍ، ﻓﺪﺍﻯ ﻟﺤﻈﻪ ﺣﺎﻝ ﻧﮑﻨﻴﻢ. ﻭالا= 17; ﺗﺎﺯﻩ ﺍﺯ ﻫﻤﻴﻦ ﻟﺤﻈﻪ ﻫﻢ ﺧﺴﺘﻪ ﻫﺴﺘﻴﻢ. ﮐﺎﻣﻠ&= #65166;ﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﮔﺬﺷﺘﻪ ﺭﺍ ﻓﺪﺍﻯ ﺣﺎﻝ، ﻭ ﻫﻢ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﺭﺍ ﻓﺪﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﻧﺪ، ﻭ ﻫﻤﻪ ﺭﺍ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺩﺳﺖ ﺩﺍﺭﻧﺪ. ﻭ= ﻫﻴﭻ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺴﺘﮕﻰ ﻭ ﻧﻔﺮﺕ ﻭ ﺩﻝ ﺯﺩﮔﻰ ﺍﺯ ﻫﻴﭻ ﮐﺪﺍﻡ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻓ= ﺮﺍﺭ ﺍﺯ ﺍﻟﺂﻥ ﻭ ﺍﻳﻨﺠﺎ، ﻭ ﺍﻣﻴﺪ ﺑﺒﻌﺪ ﻭ ﺁﻧﺠﺎ، ﺗﻌﺼّA= 168; ﺣﺎﻝ ﺍﻳﻦ ﺩﻝ ﺁﺯﺭﺩﮔﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭﺗﺎﺯﻩ ﺍﻳﻦ ﻋﻤﻞ ﻫﻢ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، &= #65261; ﺑﻘﺼﺪ ﺗﮑﺎﻣﻞ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺑﺮﻭﺵ ﻓﻄﺮﻯ ﻭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﮐ= ﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺁﻧﺮﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻦ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺮ ﺧﻠﺎﻑ ﺣﻴﻮﺍﻧﺎﺕ، ﻭ= 5239;ﺘﻰ ﺍﺯ ﺍﻳﻨﺠﺎ ﻭ ﺍﻟﺂﻥ، ﺑﻪ ﺁﻧﺠﺎ ﻭ ﺁﻧﮕﺎﻩ ﻣﻴﺮﻭﻧﺪ، ﮔﺬ= 5207;ﺘﻪ ﺩﺭﺍﺯ ﺣﺎﻓﻈﻪ ﻭ ﺧﺎﻃﺮﺍﺕ، ﻭ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻭ ﻣﺎﻫﻴّﺖ ﺁﻟﻮﺩﻩ ﻧﻔس ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ، ﻭﻃﻠ= 5204;ﻢ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺑﻪ ﺁﻧﺠﺎ ﻫﻢ ﮐﻪ ﺭﺳﻴﺪ، ﺑﺎﺯ ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺍﻳ= 5256;ﺠﺎ)ﻯ ﻗﺒﻠﻰ ﺍﺳﺖ، ﻭ ﺑﻪ (ﺁﻧﮕﺎﻩ)ﮐﻪ ﺭﺳﻴﺪ، ﻫﻨﻮﺯ ﺩﺭ (ﺍﻟﺂﻥ ﻗﺒﻠﻰ)ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺁﻧﻬﺎ ﮐﻪ ﺑﺎ ﺟﻬﺶ ﻭ ﺑﺪﻭﻥ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﻭ ﻣﺪﺍ&= #65197;ﺝ ﻓﻴﻤﺎ ﺑﻴﻦ ﻗﺼﺪ ﺗﻐﻴﻴﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺟ= ﺰ ﺳﻘﻮﻁ ﺩﺭ ﺩﺭّﻩ ﻭ ﭘﺮﺗﮕﺎﻩ ﻋﺎﻗﺒﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺗﮑﺎﻣﻞ ﻧﻴﺎﺯﻣﻨﺪ ﺗﮑﺎﻣﻠﺎﺕ ﮐﻠﻴّﻪ ﻟﺤﻈﺎ= 5173; ﻭ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭ ﺗﮑﺎﻣﻞ ﻭﺍﻗﻌﻰ ﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺗﺄﻣّﻠﻰ ﻗﺒﻠﻰ ﺁﻥ، ﺑﺘ&#= 65198;ﺗﻴﺐ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﺮﺣﺪّ ﮐﺎﻓﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﺗﻨﻮﻉ ﻃﻠﺒﻰ ﺩﻧﻴﺎﻃﻠﺒﺎﻥ ﺑﺮﺍﻯ ﺭﻓﻊ ﺧﺴﺘﮕﻰ ﺍﺯ ﻟﺤﻈﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺑﻬﻤﻴﻦ ﻋﻠّﺖ ﺍﺳﺖ. ﻭ ﺍﮐثرﺍ ﻧﻴﺰ ﺑﺸﮑﻞ ﺟﻨﻮﻥ ﺁﻣﻴﺰﻯ ﺑﻨﺎﺑﻮﺩﻯ ﺭﻭ&#= 65187;ﻰ ﺧﻮﺩﺷﺎﻥ ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﺍﻳﻨ&= #65260;ﺎ که اﺯ ﺁﻳﻨﺪﻩ ﻭﺗﮑﺎﻣل اﺣﺘﻤﺎل ﺑﻌﺪA= 263; ﻧﺎ ﺍﻣﻴﺪ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻧﺪ، ﺍﺯ ﻟﺤﻈﺎﺕ ﺣﺎﻝ ﺧﻮﺩ ﺧﺴﺘﻪ ﻭ ﺩﻝ ﺯﺩﻩ ﺷﺪﻩ، &= #65255;ﺎﭼﺎﺭﺩﺭﮔﺬA= 207;ﺘﻪ ﻫﺎ ﻏﻮﻃﻪ ﻭﺭ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺑﻨﺸﺨﻮﺍﺭ ﻭ ﺁﺭﺯﻭﻯ ﻣﺤﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻣﺸﻐﻮ&#= 65245; ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﻳﻦ ﭼﻨﻴﻦ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﻧﻴﺰ، ﻫﻤﻴﻦ ﺍﻟﺂﻥ ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺟﺎ ﻣﻴﻴﺎﺑﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﮐﻪ ﭼﻪ ﮐﺎﺭﻣﺎﻫﺎﺋﻰ ﺍﺯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﺣﺘﻰ ﻭﺳﺦ ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺩﻳﺪ. ﺍﺻﻮلا ﺯ&#= 65251;ﺎﻥ ﮔﺬﺷﺘﻪ ﻭﻗﺘﻰ ﺩﺭ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺑﺎﺷﺪ، ﻳﻌﻨﻰ ﻣﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻴﻢ، ﻭ ﻧﻔس ﻣﺎ ﻣﺸﻐﻮﻝ ﺑﺎﺯﻯ ﺩﺍﺩﻥ ﻓﺮﻳﺐ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﮐثرﺍ ﺩﺭ ﭘﻴﺮﻯ، ﺧﺎﻃﺮ= 5165;ﺕ ﮐﻮﺩﮐﻰ ﺭﺍ ﺩﻗﻴﻘﺎ ﺑﻴﺎﺩ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﮐﺎﺭﻫﺎﻯ ﺍﻣﺮﻭﺯ ﻭ ﺩﻳﺮﻭﺯ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩه اﻧﺪ. ﺣﺘ&#= 65264; ﺭﻓﺘﺎﺭﻫﺎﻯ ﮐﻮﺩﮐﺎﻧﻪ ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﻋﻤﻠﺎ ﺍﻳﻨﻚ ﺗﺠﺴّﻢ ﻗﻬﻘﺮﺍﻯ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ کاﻣﻠﺎﻥ ﺍﻟﻬA= 264; ﺣﺘﻰ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ ﻧﻴﺰ ﺍﮔﺮ ﺑﮕﺬﺷﺘﻪ ﻓﮑﺮ ﮐﻨﻨﺪ، ﺑﺨﺎﻃ= 5198; ﻧﺪﺍﻣﺖ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺧﻄﺎﻫﺎ ﻭ ﮔﻨﺎﻫﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍلاّ ﻣﺪﺍﻡ ﭼﺸﻢ ﺑﺠﻠﻮ ﻭ ﺍﻣﻴﺪ ﺑﺂﻳﻨﺪﻩ ﺩﺍﺭﻧﺪ. ﻭﺩﻳﮕ&= #65198; ﺭﻓﺘﺎﺭﻫﺎﻯ ﮐﻮﺩﮐﺎنه اﻯ ﻧﻴﺴند، ﺑﻠﮑʌ= 58; ﺭﻓﺘﺎﺭﻫﺎﻯ ﻣﻠﺎﺋﻚ ﮔﻮنه ﻨﺸﺎﻥﻣﻴﺪﻫﻨ= 5194;. ﻭﻗﺘﻰ ﺍﻣﻴﺪ ﺑﺂﻳﻨﺪﻩ ﺷﺪ، &#= 65187;ﺎﻝ ﻧﻴﺰ ﺑﻰ ثمر ﮔﺮﺩﻳﺪ، ﮔﺬﺷ= 5176;ﻪ ﺟﻮﻟﺎﻧﮕﺎﻩ ﺣﺎﻓﻈﻪ ﺧﻮﺍﻫﺪ ﺷﺪ، ﻭ ﺧﻴﺎﻧﺖ ﺣﺎﻓﻈﻪ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺑﻌﺪ ﺍﺯ ﮐﻤﻰ ﺍﺯ ﮔﺮﺩﺵ ﺩﺭ ﮔﺬﺷته ها ﺧﺴʋ= 76;ﻪ ﻣﻴﺸﻮﺩ، ﻭ ﺟﺰ ﺍﻓﺴﻮس ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻦ ﻟﺬﺗﻬﺎ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺳﻴﺎﺣﺖ ﮔﺬﺷﺘﻪ ﻫﺎ، ﺟ&#= 65200; ﺍﻓﺴﻮس ﻭ ﺷﺮﻣﻨﺪﮔﻰ ﺍﺯ ﺧﻄﺎ ﻭﮔﻨﺎﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺴﺮﺕ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﺎ ﮐﻤﻚ ﺣﺎﻓﻈﻪ ﻗﻮﻯ، ﻣﺪﺍﻡ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺍﻭﺿﺎﻉ ﺧﻮﺩ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺎ ﺣﺎﻝ ﻭﮔﺬﺷﺘﻪ ﺍﺳﺖ. = ﺩﺭ ﻧﺘﻴﺠﻪ ﺩﻧﺒﺎﻝ ﺍﻳﺪﺁﻟﻬﺎﻯ ﻣﻄﻠﻮﺏ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺣﺎﻝ ﺷﺒﻴﻪ ﺑﺎﻣﻴﺪ ﺍﺳﺖ، ﻭﻟﻰ ﺟﺰ ﻃﺮﺡ ﺍﺷﺒﺎﻉ ﻧﺸﺪﻧﻰ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ. = ﺍﻳﻦ ﺍﻳﺪﺁﻝ ﺍﮔﺮ ﻫﺮﮔﺰ ﺗﺤﻘّﻖ ﻧﻴﺎﻓﺖ ﻗﻄﻌﺎ ﺍﻣﻴﺪ ﮐﺎﺫﺏ ﻭ = ﻃﻤﻊ ﻭ ﺣﺮﺹ ﻗﻮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺄس ﻭ ﻧﺎﮐﺎﻣﻰ ﻫﻢ ﺩﺭ ﺁﺧﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺗﻤﺎﻡ ﻧﻌﻤﺘﻬﺎﻯ ﻓﻌﻠﻰ ﺭﺍ ﻧﺎﭼﻴﺰ ﺩﺍﻧﺴﺘﻪ ﺷﮑﺮ ﻭ ﺭﺿﺎﻳﺘﻰ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﻴﺪ ﻭ ﺍﻳﺪﺁﻝ ﺩﺭ ﺳﻤﺖ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﺣﺘﻰ ﺍﮔﺮ ﺑﻨﻬﺎﻳﺖ ﺁﺭﺯﻭ ﻧﻴﺰ ﻧﺮﺳﺪ، ﺧﻮﺩ ﭘﻴﺸﺮﻓﺖ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. ﻭ= ﻧﻴﺰ ﺗﺤﻘّﻖ ﺁﺭﺯﻭﻫﺎ ﻋﻤﻞ ﻭﺗﻠﺎﺵ ﻭ ﺳﺎﺯﻧﺪﮔﻰ ﻣﻴ&#= 65192;ﻮﺍﻫﺪ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﻣﻴﺪ، ﻭ ﻣﻨﺘﻈﺮ ﻓﺮﺩﺍﻫﺎﻯ ﺣﺎﻣﻞ ﺁﺭﺯﻭﻫﺎ. ﺁﻧﮕ&= #65166;ﻩ ﺩﻳﮕﺮ ﺧﺴﺘﮕﻰ ﻭ ﻳﺄس ﻭ ﺩﻝ ﺯﺩﮔﻰ ﻣﻌﻨﻰ ﻧ&= #65192;ﻮﺍﻫﺪ ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۶- ﺍʋ= 99; ﺧﻮﺩ ﺑﻴﮕﺎﻧﮕﻰ ﻧﻔس ﺍﺭﺍﺩه ﻮ ﺍﺗﮑاء</span><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﺑﺨﻮﺩﺭﺍ ﻣﻰ ﮐﺸﺪ، ﻭﺑﺪﻳﮕ= 5198;ﺍﻥ ﻧﻮﻋﻰ ﻭﮐﺎﻟﺖ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺳﺮﻧﻮﺷﺖ ﻭ ﺗﺼﻤﻴﻢ ﺍﻭ ﺭﺍ ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍ&#= 65259;ﻨﺪ ﺩﻳﮑﺘﻪ ﮐﻨﻨﺪ&#= 1548; ﻭ ﻫﺮﭼﻪ ﺁﻧﻬﺎ ﺍﺭﺯﺵ ﺑﺪﻫﻨﺪ ﻭﻯ ﺩﻝ ﺧﻮﺵ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﮐﻠمه اﻯ ﻭ ﻟﻔﻈﻰ ﻣﻴﺸﻮﺩ. = ﻭﺁﺧﺮﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎ&#= 65263; ﻋﻘﻠﻰ ﻭ ﻓﻄﺮﻯ ﺍﻭ ﺑﺨﺎﻣﻮﺷﻰ ﻣﻰ ﮔﺮﺍﻳﺪ. ﺗﺸ= ﺮﻳﻔﺎﺗﻰ ﻣﻴﺸﻮﺩ ﻭ ﻇﺎﻫﺮ ﺑﻴﻨﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴ&= #64401;ﻨﺪ. ﻓﻀﻞ ﻓﺮﻭﺷﻰ ﺩﺍﺭﻧﺪ ﻭ ﺗﺤﻘﻴﺮ ﺿﻌﻴﻔﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺍثباﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ. ﺭﻭﺍ&= #65169;ﻂ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، &#= 64400;ﺎﻣﻠﺎ ﻣﺨﺮﺏ ﻭ ﺑﺎ ﺳوء ﻧﻴّﺖ، ﻭʋ= 69;ﺎ ﺑﺪ ﺑﻴﻨﻰ ﻣﻴﮕﺮﺩﺩ. ﺧﺮﺍ&= #65167; ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺍﺭﺯﺵ ﻭ&= #65259;ﻤﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1548; ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۷</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> – <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺑﮑﺎﺭ ﺑﺮﺩﻥ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﻏﻀﺐ ﻭ ﺧﺸﻮﻧﺖ&= #1548; ﺑﺠﺎﻯ ﺁثاﺭ ثمرﺑﺨﺶ ﻭ ﻣﻌﻘﻮﻝ ﺭﻭﺵ ﺟﺪﻳﺪ ﭼﻨﻴﻦ ﺍ&= #65255;ﺴﺎﻧﻰ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﻴﺸﻮﺩ. ﺑﺎ (ﺯﻭﺭ ﺍﺣﺴﺎس ) ﺑ= ;ﺠﺎﻯ (ﺿﺮﻭﺭﺕ ﻣﺼﻠﺤﺖ) ﻭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ، ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﻌﺮﺽ ﺍﻧﻔﺠﺎﺭﺍﺕ. ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﺍﻧﻔﺠﺎﺭﻯ ﮐﻤﺘﺮ ﺑﺎ ﺍﻭ ﻃﺮﻑ ﻣﻴﮕﺮﺩﻧﺪ. ﺧﻮ&= #65193; ﺍﻟﻔﺎﻅ ﮔﻔﺘﻪ ﺷﺪﻩ ﻳﺎ ﺷﻨﻴﺪﻩ ﺷﺪﻩ ﮐﺎﻓﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺣﺴﺎس ﺷﺨﺺ ﺭﺍ ﺗﺤﺮﻳﻚ ﮐﻨﺪ، ﻭﻣﻌﻨﻰ ﻭ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﺍﻟﻔﺎﻁ ﺑﮑﻠّﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﺸﻮﺩ. ﻭ ﺣﺘﻰ ﻣﻌﻨﻰ ﻫﺎ ﺃثرﻯ ﺍﻳﺠﺎﺩ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺗﻌ= ﺮﻳﻒ ﺩﺭ ﻣﺴﺄﻟﻪ، ﺍ&#= 65187;ﺴﺎس ﻭ ﻋﺎﻃﻔﻪ ﺑﺎﻫﻢ ﻣﺨﻠﻮﻁ ﻣﻴﺸﻮﺩ. ﺍﺣﺴﺎ&= #1587; ﺍﺯ ﻧﻔس ﺁﻟﻮﺩﻩ، ﻭ ﻫﻨﻮﺯ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻧﺮﺳﻴﺪﻩ، ﺳﺮ= 5165;ﺳﺮ ﻫﻴﺠﺎﻥ ﻭ ﺑﺪﻭﻥ ﻣﻌﻨﻰ ﺍﺳﺖ. ﻋﻮﺍﻃﻒ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﻋﻘﻞ ﮐﻠّﻰ&#= 1548; ﺳﺮﺍﺳﺮ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷﺪ، ﮔﺮ= 4380;ﻪ ﻫﻨﻮﺯ ﺍﺣﺴﺎﺳﺎت هم A= 169;ﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ. ﻳﮑﻰ ﺭﺍ(ﺍﺣﺴﺎس ﻣﻠﮑﻮﺗﻰ)ﺭﻭﺍ&#= 65253; ﻭﻧﻔﺴﺎﻧﻰ ﻣﻰ ﻧﺎﻣﻴﻢ، ﮐﻪ ﺩﺭﺣﻴﻮﺍﻥ ﻭﺍﻧﺴﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﻫﺮ &= #65193;ﻭ ﻫﺴﺖ. ﻭ ﻳﮑﻰ ﺭﺍ(ﺍﺣﺴﺎس ﺟﺒ&#= 65198;ﻭﺗﻰ)ﻭﺭﻭﺣﻰ ﻣﻴﻨﺎﻣﻴﻢ. ﻋﺎ&= #65219;ﻔﻪ ﺑﻌﺪ ﺍﺯ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﺳﺖ. ﻏ&= #65216;ﺐ ﺍﺣﺴﺎﺳﻰ ﺗﻨﻬﺎ ﺻﺎﺣﺒﺶ ﺭﺍ ﻣﻴﺴﻮﺯﺍﻧﺪ ﻭ ﻧﻔﺮﻳﻦ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻀﺐ ﮐﺎﻣﻠﺎﻥ، ﺩﻳ= 4405;ﺮﺍﻥ ﺭﺍ ﻣﻴﺴﻮﺯﺍﻧﺪ ک= 607; ﻨﻔﺮﻳﻦ ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ، ﺗﻨ= 5260;ﺎ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻏﻀﺐ ﻧﮑﻨﻨﺪ. ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﻧﻴﺮﻭﻫﺎﻯ ﺁﺳﻤﺎﻧﻰ ﻣﺪﺑّﺮ ﺍﻭ ﺑﮑ&#= 65252;ﻚ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﻋﺎﻳﺶ ﺭﺍ ﺍﺟﺎﺑﺖ ﻣﻴﮑﻨﻨﺪ. ﻧﻔﺮ&= #65267;ﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﺤﻘﻖ ﻣﻰ ﺑﺨﺸﻨﺪ، ﻭﻟﻰ ﺍﺣﺴﺎﺳﺎﺕ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭ ﻧﻪ ﺩﻋﺎ ﻭ ﻧﻪ ﻧﻔﺮﻳﻦ ﺁﻧﻬﺎ ﺑﺮﺩﻳﮕﺮﺍﻥ ﺃثرﻯ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﻣﻮﺭﺩ ﺳﺘﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺗﻨﻬ&= #65166; ﺭﻭﺡ ﺧﻮﺩﺷﺎﻧﺮﺍ ﻣﻴﺴﻮﺍﻧﻨﺪ ﻭ &= #65239;ﻬﻘﺮﺍ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺻﻮﻟﺎ ﺩﻋﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﮑﻨﻨﺪ. ﺟﺰ ﻧﻔﺮﻳﻦ ﻭ ﻏﻀﺐ ﮐﻪ ﺩﺍﻣﻦ ﮔﻴﺮﺧﻮﺩﺷﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﺍﺣﺴ&= #65166;ﺳﺎﺕ ﻓﻄﺮﻯ ﺍﻃﻔﺎﻝ ﻧﻴﺰ ﻧﻮﻉ ﺳﻮﻣﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺟﺪﺍ ﺍﺯ ﺍﺣﺴﺎس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺟﺪﺍ ﺍﺯ ﻋﺎﻃﻔﻪ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﺳﺖ. ﺩﺭ ﺍﻃﻔﺎﻝ ﺍﺣﺴﺎس ﺍﻧﻬﺎ ﺳﺮﺍﺳﺮﻣﺤﺮﻙ= 548; ﻭ ﻧﺸﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﺣﺴﺎس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺫﺏ، ﻭ ﺍﺣﻴﺎﻧﺎ ﺑﺎ ﻟﺬﺕ ﺟﺴﻤﻰ، ﻭ ﻳﺎ ﺍﺭﺿﺎﻯ ﻧﻔس ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺍﺣﺴﺎﺳﺎﺕ ﮐﺎﻣﻠﺎﻥ، ﺭﺿ= 5166;ﻯ ﺧﺪﺍ ﻭ ﺭﺿﺎﻯ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺭﺿﺎﻯ ﻧﻔس ﻭ ﺭﻭﺡ ﺧﻮﺩﺷﺎﻥ ﺭﺍﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﺍﺣﺴﺎﺳ&= #65166;ﺕ ﻭ ﻫﻴﺠﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﺍﮐﻨﺶ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺧﻮﺩ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺍثر ﻭ ﻭﺍﮐﻨﺸﻰ ﻧﺪﺍﺭﺩ. ﺑﺨﺼﻮ&= #65209; ﺍﺭﺯﺵ ﻭ ﻓﺎﻳﺪﻩ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﺍﺣﺴﺎﺳﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺁﻧﻘﺪﺭ ﺍثر ﺩﺍﺭﺩ، ﮐﻪ ﮔﺎﻫﻰ ﭼﻮﻥ ﻧﻴﺮﻭﺋﻰ ﻣﻌﺠﺰﻩ ﮔﺮ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻣؤث= 17;ر ﻫﺴﺘﻨﺪ. ﺁﻧﻬﺎ ﺭﺍ ﺑﻔﮑﺮ ﻭ ﻋﺒﺮت ﻮﺍ ﻣﻴﺪﺍﺭﺩ ﮐﻪ ﻧﻮﻋﻰ ﺗﺴﻠﻴﻢ ﺩﺭ ﺑﺮﺍﺑﺮ ﺯﻭﺭ ﻫﻢ ﻧﻴﺴﺖ.= ﮐﺎﻣﻞ ﺍﻭﻝ ﺩﺭﻙ ﺩﺍﺭﺩ، ﺑﻌﺪ ﺍﺑﺮﺍﺯ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﻭﻝ ﺍﺣﺴﺎس ﻭ ﺍنفجاﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ، ﺑﻌﺪ ﺩﻧﺒﺎﻝ ﺍﺭﺯﻳﺎﺑﻰ ﺁﻥ ﺍﺳﺖ. ﻟﺬﺕ ﻣﺪﺍﻭﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺍﺳﺖ. ﻭﺑﻌﺪ ﺍﺯ ﻫﺮ ﻋﻤﻞ ﻭ ﺍﺣﺴﺎﺳﻰ ﺑﺪﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﻟﺬﺕ ﻣﻴﻨﻮﻯ ﻭ ﻗﺒﻠﻰ ﺧﻮﺩ، ﭼ&#= 65268;ﺰﻯ ﻫﻢ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﺍﺑﺮﺍﺯ ﻋﺎﻃﻔﻪ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺑﺸﮑﻞ ﻏﻀﺐ ﺑﺎﺷﺪ، ﺳ&#= 65166;ﺯﻧﺪﻩ ﻭ ﻣﺤﺒّﺖ ﺁﻣﻴﺰ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺑﻨﺪﺭﺕ ﮐﺎﻣﻠﺎﻥ ﻏﻀﺐ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻳﺎ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﺑﻐﻀﺐ ﻧﻴﻔﺘﻨﺪ، ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻔﺮﻳﻦ ﻭﻣﻨﻔﻮﺭ ﻗﻬﻘﺮﺍﺋﻰ ﻭﻣﺤﺮﻭﻡ ﻧﮑﻨﻨﺪ. ﻟﺬﺕ ﺟﻮﺋﻰ ﻧﻔس ﺁﻟﻮﺩﻩ، ﺩﻟﻴ= 5246; ﻧﻘﺺ ﻣﻘﺎﻡ ﺁﻥ ﻧﻔس ﺍﺳﺖ. ﻭ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻟﺬﺕ ﻭ ﺳﺮﻭﺭ ﻣﻌﻨﻮﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺻﺎﺣﺐ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﺭﺿﺎﻳﺖ ﺩﺭﻭﻧﻰ، ﻫﺮﮔ= 5200; ﺍﺑﺮﺍﺯ ﻧﻴﺎﺯ ﻫﻢ ﺑﻠﺬﺕ ﺟﺴﻤﻰ ﻭ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۸</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> - <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﺯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ، = 5261;ﻧﺎﺧﻮﺩﺁﮔﺎ᥽= 7; ﺍﻣّﺎﺭﻩ، ﺩﻳA= 194;ﻥ ﮐثرﺕ ﺍﻣثاﻝ ﺧﻮﺩﺵ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺑﻮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩﺵ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻢ ﺑﻮﺩﻥ ﮐﺎﻣﻠﺎﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﻧﺠﺎﺕ ﺑﺪﻫﺪ. ﺣ= ﺘﻰ ﺍﮔﺮ ﻫﻴﭻ ﮐس ﺩﺭ ﺩﻧﻴﺎ ﺑﺪﺍﻥ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺮﺳﻴﺪ= 5257; ﺑﺎﺷﺪ ﻭ ﺭﮐﻮﺭﺩ ﺑﺸﮑﻨﺪ. ﻣﺎ ﺑﺎﻳﺪ ﻣﺎﻧﻨﺪ ﺁﻥ ﻣﺎﺩﺭﻯ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺍﺯ ﻗﻄﻊ ﺍﻣﻴﺪ ﺟﺴﺘﻦ ﺍﻭﻟﺎﺩ ﮔﻢ ﺷﺪﻩ، ﻧﺎ ﺍﻣﻴﺪ ﻧﻤﻴﺸﻮﺩ ﻭ ﺩﻧﺒﺎﻝ ﻃﻔﻞ ﮔﻢ ﺷﺪﻩ ﺧﻮﻳﺶ = ﻣﻴﻤﺎﻧﺪ. ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﻣﺎﺩﺭﻯ ﺑﺠﺴﺘﺠﻮﻯ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﺍﮐﺘﻔﺎ ﻧﻤﻰ ﮐﻨﺪ، ﻭ ﺑﺎﻳﺪ ﻋﻤﻞ ﮐﻨﺪ ﺗﺎ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﺩ. ﻭﻟﻰ ﺟﺴﺘﺠﻮﻯ ﺳﺎﻟﻚ ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺡ ﺧﻮﺩ، ﺳﻠﻮﻙ ﺍ&#= 65247;ﻬﻰ ﺍﺳﺖ ﻭ ﻧﻪﺟﺴﺘﺠﻮﻯ ﺫﻫﻨﻰ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭﻭﻫﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻧﻴﺰ ﻧﻪ ﺟﺴﺘﺠﻮﻯ ﻣﺎﺩﻯ، ﺩﺭ ﻣﻮﺭﺩ ﺁﻥ ﻣﺎﺩﺭ، ﮐﻪ ﻧﺘﻴﺠﻪ ﻳﺎﻓﺘﻦ ﺩﻧﻴﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﻠﮑﻪ ﺑﺎ ﺗﺠﺮﻳﺪ ﻭﺗﺨﻠﻴﻪ ﻧﻔس ﺁﻟﻮﺩه ﺨﻮﺩ، = 5187;ﺎﮐﻢ ﺑﺮ ﺳﺮﻧﻮﺷﺘﺶ ﺷﺪﻩ ﺍﺳﺖ. ﺑﻌﺪ ﺧﺪﺍ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﺪ ﻭ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﻭ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﻭﺫﻫﻦ ﻣﻴﺪﻫﺪ. = ﻭ ﺁﻧﻮﻗﺖ ﺻﻠﺎﺣﻴّﺖ ﻓﮑﺮ ﮐﺮﺩﻥ ﺩﺭ ﺫﻫﻦ، ﻭ ﻋﻤﻞ ﮐﺮﺩﻥ ﺩﺭ ﺩﻧﻴﺎ ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺟﺴﺘﺠﻮﻯ ﻓﮑﺮﻯ، ﺑﺎﺯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺑﺎ= 5199;ﻯ ﻧﻔسﻭ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﻗﺪﻳﻤﻰ ﻭ ﺗﻪ ﻣﺎﻧﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﻧﺒﺎﻝ ﭘﻴﭽﻴﺪﮔﻰ ﺍﻣﻮﺭ ﺑﺎﺷﺪ ﻣﺸﻐﻮﻝ ﺑﻬﻢ ﺯﺩﻥ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻤﮑﺎﺭ ﻭﺟﻮ&#= 65193;ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﮔﺸﺎﻳﺶ ﭘﻴﺪﺍ ﺷﻮﺩ ﮐﻪ ﺑﺴﻴﺎﺭ ﻣﻮﻗّﺘﻰ ﻭ ﮐﻢ ﺍﺭﺯﺵ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﺑﻌﺪﻯ ﺁﻥ ﺩﺍﺋﻢ ﻭ ﭘﺮ ﺩﺭﺩ ﺳﺮ ﻫﺴﺘﻨ&= #65194;. ﻫﺮﭼﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺟﺴﺘﺠﻮﻯ ﻋﻤﻠﻰ ﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ﺟﺴﺘﺠﻮ&= #65263; ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﺮʋ= 99;ﻧﺪﻡ، ﭘس ﻣﺎ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﭘﺮ ﺍﺯ ﮐﻤﭙﻠﮑس ﻭ &= #65227;ُﻘﺪه ﻮﻋﻘﻴﺪﻩ ﺑﺎﻃﻞ ﻫﺴﺘﻴﻢ. = ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﺭﺯﺷﻬﺎﻯ ﻭﺍﻗﻌﻰ ﻭ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﻫﺮ ﮐﺎﺭ ﻭ ﻓﮑﺮﻯ ﮐﻪ ﺑﺎﺷﻴﻢ، ﺑﺎﻳ= 5194; ﻗﺒﻠﺎ ﺍﻳﻦ ﻧﻔس ﺭﺍ ﻧﺎﻣﻄﻠﻮﺏ ﻭﺩﺷﻤﻦ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ، ﻭ ﺑﺮﺍﻯ ﻃﺮﺩ ﻭ ﺗﻀﻌﻴﻒ ﻭﺣﺘﻰ ﮐﺸﺘﻦ ﺁﻥ، ﺗﻨ&#= 65260;ﺎ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻠﻰ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺍﻭﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻰ، ﺑﺸ= 5256;ﺎﺳﻰ. ﺑﺮﺗﺮﻯ ﺷﻬﻮﺩﻯ ﻭﻭﺟﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺡ ﻣﻘﺪّس ﻣﻴﮕﺮﺩﺩ، ﺑﺸ= 5192;ﺼﻴّﺖ ﺑﺎﻟﻘﻮّهﻫﺎʌ= 63; ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻰ ﻣﻮﻓﻖ ﻣﻴﮕﺮﺩﻯ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM010><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M010</span></a><span style=3D'mso-bookmark:= M010'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M010'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس یا روان و ﺗﻀﺎﺩ های ﺁﻥ <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻔس ﻮﻧﺎﺧﻮﺩﺁﮔﺎ= 607; ﻄﻔﻞ ﺑﺎ ﺗﺤﻤﻴﻞ ﺁﻣﻮﺯش ﺪﻳﮕﺮ= 5165;ﻥ ﻭﻏﻴﺮﺳﺎﻟﮑﺎ= 5253; ﺑﺰﺭﮔﺴﺎﻝ، ﻫ= 5252;ﻴﺸﻪ ﺩﺭﺑﺎﺯﻯ ﻭﻧﺸﺨﻮﺍﺭ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﻧﻔس ﺧﻮﺩ، ﺑﻨ= 5166;ﻡ ﺫﻫﻦ ﻭ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳﺖ. ﻭ ﻫﻤﻴﻦ ﻧﺸﺨﻮﺍﺭ ﺭﻭﺯ ﺑﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭ ﺗﺮﺍﮐﻤﻰ ﻧﻔس ﺭﺍ، ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﮔﻨﺎﻩ ﻣﻰ ﺍﻓﺰﺍﻳﺪ. ﺗﻨﻬ&= #65166; ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﻣﺼﻴﺒﺘﻬﺎﻯ ﺧﻮﺍﺳﺘﻪ ﻭ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻧﻔس ﺑﻌﺪ ﺍﺯ ﺑﻠﻮﻍ ﻃﻔﻞ، ﻓ&#= 65240;ﻂ ﺗﺠﺮﻳﺪ ﺁﻥ ﺑﺎ ﺗﺨﻠﻴﻪ ﻓﮑﺮ، &#= 65165;ﺯ ﻫﺮﭼﻪ ﺣﻖ ﻭ ﻧﺎﺣﻖ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻃﺒﻖ ﺩﺳﺘﻮﺭ ﻋ&= #65252;ﻠﻰ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎی ﺮﻩ ﺭﻓﺘﻪ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭﻧﻴﺰ ﻫﻤّﺖ ﻓﺮﺩ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ، ﺩﺭ ﺍﻳﻦ ﺗﺠﺮﻳﺪ ﺳﺨﺖ ﻣﻬﻢ ﺍﺳﺖ.= ﻭ ﺍلاّ ﻧﻔس ﺑﺎ ﺗﺮﺍﮐﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺎﺩ ﺁﻥ، ﺑﻰ ﻣﺤﺘﻮﺍئی ﻮﭘﻮﭺ ﻭ ﺑﻰ ﺍﺭﺯﺷﻰ ﺩﺭ ﻣﻘﺎﻡ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ، ﻭ ﺑﻘﻴﻪ ﻋﻤﺮ ﻧﻴﺰ ﺳﺮﺍﺳﺮ ﺑﺎﺯﻯ ﻓﺮﻳﺒﻨﺪﻩ ﺍﻳﻦ ﻧﻔس ﻭﻃﻔﺮه ﻫﺎﻯ ﻟﺬت ﺠﻮﺋﻰ، ﻭ ﻳﺎ ﺣﻴﺮﺕ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ= 548; ﻭ ﻳﺎ ﺧﺴﺘﮕﻰ ﻭ ﺁﺯﺭﺩﮔﻰ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﺩﺭ ﻏﻴﺮ ﻓﻠﺎﺳ&= #65236;ﻪ ﺍﺳﺖ. ﻧﻔس ﺁﻟﻮﺩﻩ ﻧﻪ ﻓﻘ&= #65218; ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﺑﻰ ﻣﺤﺘﻮﺍﺋﻰ ﻭ ﭘﻮﭼﻰ ﺷﺄﻥ ﻣﻘﺎﻡ ﺍﺳﺖ، ﺑ&#= 65248;ﮑﻪ ﻣﺸﺨّﺼﺎت ﺪﻳﮕﺮﻯ ﻫﻢ ﺩﺍﺭﺩ. ﺍﻳﻦ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﻃﻔﺮﻩ ﻭ ﺟﻬش = هاﻯ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﻧﻔس ﻭﺍﻳﻦ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺎﻯ ﻣ&= #65194;ﺍﻭﻡ ﺩﺭ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﻨﺠﺮ ﺑﭙﻴﭽﻴﺪﮔﻰ ﻭﺗﺮﺍﮐم ﺪﺍﺩ= 607; های علمی ﻴﺎ ﻓﻠﺴﻔﻪ ﺫﻫﻨﻰ&#= 1548; ﻭ ﻳﺎ ﻋﺎﺩﺍﺕ ﻭ ﺍﻧﻌﮑﺎﺳﺎﺕ ﺷﺮﻃﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻫﺮﮔﻮﻧﻪ ﺭﺍﻩ ﺣﻞ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﻧﻔس، ﻳﺎ ﮐثرʋ= 73; ﻭ ﺗﮑﺮﺍﺭ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺁﻥ، ﺩ&#= 65197;ﻭﺍﻗﻊ ﭼﻴﺰی ﺠﺰ ﺑﻘﻬﻘﺮﺍ ﺭﻓﺘﻦ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ= 548; ﻭ ﺟﻬﻨﻢ ﺳﺎﺯﻯ ﻓﻌﻠﻰ ﻭ ﺑﻌﺪﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺍﺯ ﻣﺸﺨﺼﺎﺕ ﺑﺮﺟﺴﺘﻪ ﺩﻳﮕﺮ ﻧﻔس ﺩﻭﭼﺎﺭ ﺷﺪﻥ ﺑﺘﻀﺎﺩ ﺩﺭﻭﻧﻰ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺷﺨﺼﻴّت ﻔﺮﺩ ﺻﺎﺣﺐ ﻧﻔس ﺁﻟﻮﺩﻩ، ﻣﻤﻠ= 5262; ﺍﺯ ﻋﻮﺍﻣﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎ&= #65267;ﺪ ﻣﺨﺘﻠﻔﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺭﻭﻯ ﻫﻢ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﻧﻔس ﻳﺎ ﺫﻫﻦ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪ&#= 65257;، ﻭﺣﺪّ ﺃﻗﻞ ﻫﻨﻮﺯ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭ ﮐﻠﺎﺳﻤﺎﻥ ﻣﺮﺗﺒﻰ ﺩﺭﺁﺭﺷﻴﻮ ﺫﻫﻦ ﻧﺪﺍﺭﻧﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮔﺮ ﮐﺎﻣﻠﺎ ﺁﺷﻔﺘﻪ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ ﻭ ﻫﻴﭻ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﻢ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺑﮑﻨﻨﺪ، ﺑﺎﺯ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻓﺮﺩ، ﻭ &= #65169;ﺎﺯﻯ ﻧﻔس ﺍﻭ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺍﻧﺒﺎﺷته ها ﻧﺴﺒﺖ ﺑﻬﻢ ﻧﺎ&= #65183;ﻮﺭ ﻭ ﻣﺘﻨﺎﻗﺾ، ﻭ ﻫﺮ ﮐﺪﺍﻡ ﻫﻢ ﻋﺎﻣﻠﻰ ﺧﺎﺹ، &#= 65261; ﺑﺮﺍﻯ ﻫﺪﻓﻰ ﺧﺎﺹ، ﻭ ﺩﺭﺷﺮﺍﻳﻄﻰ ﺧﺎﺹ ﺟﻤﻊ ﺁﻭﺭﻯ ﺷﺪه اﻧﺪ. ﻭﻣﺎﺩﺍﻡ ﻫﺪﻓﻬﺎ ﻣﺨﺘﻠﻒ ﺑﺎﺷﻨﺪ، ﻃﺒﻴ= 5228;ﻰ ﺍﺳﺖ ﺗﻀﺎﺩ ﻭﮐﺸﻤﮑﺶ ﺍﻳﻦ ﻫﺎ ﺩﺭ ﺫﻫﻦ ﻫﻤ= ﻴﺸﻪ ﻭﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻧﻪ ﻓﻘﻆ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺗﺼﻔﻴﻪ ﮐﻨﻨﺪ&#= 1548; ﺑﻠﮑﻪ ﺩﺭ ﺑﻬﻢ ﺯﺩﻥ ﺍﻳﻦ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻢ ﮐﺎﺭ ﻣﻰ ﺍﻓﺰﺍ&= #65267;ﺪ. ﻭ ﻧﺘﻴﺠﻪ ﻓﻘﻂ ﺗﻀﺎﺩ ﻓﺮﺩ ﺑﺎ ﺧﻮﺩﺵ، ﻭ ﺣﻴﺮﺕ ﺑﻴﺸﺘﺮ ﻭ ﺧﺴﺘﮕﻰ ﻭ ﺁﺯﺭﺩﮔﻰ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺗ= ﺎ ﺁﻧﺠﺎ ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﺑﻴﻤﺎﺭﻯ ﻫﺎ ﺭﻭﺍﻧﻰ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺠﻨﻮﻧﻬﺎﻯ ﻣﻌﻘﻮﻟﺎﻧﻪ ﻓﺮﺩ ﻣﻰ ﺍﻧﺠﺎ&= #65251;ﺪ، ﮐﻪ ﺟﻠّﺎﺩﻯ ﺑﺰﺭﮒ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5263; ﮐﻬﻨﻪ ﮐﺎﺭ، ﻭ&#= 65267;ﺎ ﺑﺎﺯﺍﺭﻯ ﭘﻮﻝ ﺳﺎﺯ ﺣﺮﻓﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻓﻘﻂ ﺣﺮﮐﺖ ﻗﻬﻘﺮﺍﺋﻰ ﻭﻣﺪﺍﺭﻯ ﺧﻮﺩﺭﺍ، ﭼﻮﻥ ﻗﺎﻃﺮ ﺩﻭﺭﻣﺪﺍﺭ، ﺳ= 5198;ﻳﻌﺘﺮ ﻭﺩﻳﻮﺍﻧﻪ ﻭﺍﺭﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﻓﻠﺎ&= #65203;ﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭﺍﮐثر ﻋﻠﻤﺎ= 40; ﻔﻴﺰﻳﻚ ﻭﻣﻴﮑ&#= 65166;ﻧﻴﻚ، ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﮐﺎﺭ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻋﻮﺍﻡ ﺭﺍ ﺑﮑﻨﻨﺪ. ﺑﺎ= ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺟﻨﻮﻥ ﺭﻭﺍﻧﻰ&#= 1548; ﻳﺎ ﺟﻨﻮﻥ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻣﺎﺩﻯ، ﻣﻨﺠﺮ ﺑﺤﻴﺮﺕ ﺷﺪﻳﺪﺗﺮ ﻓﮑﺮﻯ، ﻭ ﭼﺮﺕ ﻭﭘﺮﺕ ﮔﻔﺘﻦ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻳﻦ ﺗﻀﺎﺩﻫﺎﻯ ﺩﺍﺧﻞ ﻧﻔس ﺩﺭ ﺗﺤﻠﻴﻞ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻧﻪ، ﻭ ﻳﺎ ﺩﺭ ﺗﺤﻠﻴﻞ ﻋﺮﻓﺎﻧﻰ، ﻗﺎ= 5169;ﻞ ﺗﻔﮑﻴﻚ ﺫﻫﻨﻰ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ.= ﻣثلا ﺗﻀﺎﺩ ﺑﻴﻦ ﻣﺎﻫﻴّﺖ ﻓﻄﺮﻯ ﺑﺎ ﻫﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺩﺭﻓﺮﺩ. = ﻳﻌﻨﻰ ﻃﻔﻞ ﻫﻮﻳﺖ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺍﻭ، ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣ&#= 65246; ﺩﺭ ﻓﺼﻞ ﻭﻧﻮﻉ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ&#= 1548; ﻫﻨﻮﺯ ﺩﺭ ﻧﻔس &= #65153;ﻟﻮﺩﻩ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻧﻔس ﺑﺰﺭﮔﺴﺎﻝ ﻧﻴﺰ ﻏﻴﺮ ﺍﺯﻫﻮﻳّﺖ ﻓﻄﺮﻯ ﻭ ﻃﻔﻮﻟ&= #65268;ّﺖ، ﺁﻥ ﻫﻮﻳّﺖ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭ ﺗﺤﻤﻴﻞ ﻣﺤﻴﻂ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﻣﺮﺑﻮطه ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺁﻟﻮﺩﮔﻰ ﺩﺭ ﻧﻔس ﺍﺳﺖ. ﻭﻟﻰ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺷﺒﺨﺘﺎﻧﻪ ﻫﻮﻳّﺖ ﺗﺤﻤﻴﻠﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻫﻢ ﺁﻧﻘﺪﺭﺣﺎ&#= 64400;ﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺑﮑﻠّﻰ ﻓﻄﺮﺕ ﻃﻔﻮﻟﻴّﺖ ﻭ ﺫﺍﺕ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﺮﺩ ﺭﺍ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺩﺭ ﺍﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺍﺯ ﺑﻴﻦ ﺑﺒﺮﺩ. ﺍﻣ= ﺎ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻣﺘﺄﺳﻔﺎﻧﻪﺩ= 5261;ﮔﺎﻧﮕﻰ ﺫﺍﺕ، ﻳﮑﻰ ﻓﻄﺮﻯ ﻭ ﻳﮑﻰ ﻗﺮﺍﺭﺩﺍﺩﻯ ﻧﻴﺰ ﺑﺎﻫﻢ ﺳﺎﺯﺵ ﻧﺪﺍﺭﻧ&#= 65194; ﻭ ﺗﻀﺎﺩ ﻭﺟﻨﮓ ﺩﺭﻭﻧﻰ ﺩﺭ ﻓﺮﺩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺩﻭ ﺭﺍﻩ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﻳﮑﻰ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻫﻤﺮﺍ&#= 65257; ﺑﺎ ﺍﻳﻦ ﻧﺒﺮﺩ ﺑﻰ ﺍﻧﺘﻬﺎﻯ ﺩﺭﻭﻧﻰ ﻭ ﻳﺎ ﺗ= ﺠﺮﻳﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ &= #65255;ﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺭﺳﺎﻧﺪﻥ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﻃﻔﻮﻟﻴّﺖ ﻓﺮ= 5193; ﺑﺘﮑﺎﻣﻞ ﺍﺯ ﭘﻴﺶ ﻣﻘﺮﺭ ﺷﺪﻩ ﺍﻟﻬﻰ ﺍﺳت ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﻮﺣﺪﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩ ﻭﮐﺴﺐ ﺷﻬﻮﺩ ﻭﻧﺠﺎﺕ، ﺍﺯ ﺑﻘﻴﻪ ﻓﺼﻮﻝ ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻭ ﺭﺟﻌﺖ ﺑﻌﺪ ﺍﺯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺷﺨﺺ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻃﺮﺩ ﺍﻳﻦ ﺍﺿﺎﻓﺎﺕ ﺗﺤﻤﻴﻠﻰ ﺍﺯ ﻧﻔس، ﺑﺨﺎﻃﺮ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻄﺮﻯ، ﻭﻫ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 252;ّﺖ ﻭﻣﺸﻴّﺖ ﺍﻟﻬ= 5264;، ﺍﻟﺒﺘﻪ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺄﺧﺮﻩ، ﻭ ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭ ﺻﺒﺮ ﮐﻮﭼﻚ ﺧﺪﺍ ﭼﻬﻞ ﺳﺎﻝ ﮔﻔته اﻧﺪ. ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻤﻴﻦ ﻣﻘﺎﻭﻣﺖ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻳﻚ ﺷﺨﺺ، ﻋﻠﻴﻪ ﻓﻄﺮﺕ ﻭ ﻧﻴﺮﻭﻯ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺍﻳﻦ ﻣﺮﺯ ﮔﺬﺷﺖ، ﺩﻳﮕﺮ ﻫﻴﭻ ﺍﻣﻴﺪﻯ ﺑﺒﻴﺪﺍﺭﻯ ﺻﺎﺣﺐ ﭼﻨﻴﻦ ﻧﻔس ﺁﻟﻮﺩﻫﺎ= 5263; ﻧﻴﺴﺖ. ﻭﺣﺘﻰ ﺍﮔﺮ ﻳﺎ ﻣﻌﺠﺰﻫﺎﻯ ﻫﻢ ﺑﻴﺪﺍﺭ ﺷﻮﺩ، &#= 65259;ﺮﮔﺰ ﻗﺪﺭﺕ ﻭ ﺗﻮﺍﻥ ﺁﻥ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺗﺠﺮﻳﺪ ﻭ ﺳﻠﻮﻙ ﻧﻤﺎﻳﺪ. = ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺑﺤﺎﻝ ﺧﻮﺩﺵ ﺭﻫﺎ ﮐﺮﺩﻩ، ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﻬﻨﻢ ﺑﻌﺪﻯ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺧﻮﺩﺭﺍ ﺑﮑﻨﺪ. = ﻭ ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﺴﺦ ﻭﻣﺴﺦ ﻳﺎ ﺑﻴﺸﺘﺮ ﻧﺰﻭﻝ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺣﺎﻟﺎ ﻋﺰﻳﺰﻡ، ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﺣﻘﻴﻘﺖ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯ ﺭﺍ ﺑﻔﻬﻤﺪ ﻣﻴﺘﻮﺍﻧﺪ، ﺍ= 5251;ﻴﺪﻭﺍﺭ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎ ﺍﻧﺪﻳشه اﻯ ﻣﻨﺼﻔﺎﻧﻪ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﺠﺮﻳﺪ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺵ ﺑﻨﻤﺎﻳﺪ. ﻭﺍﻣ&= #65166; ﺍﮔﺮ ﻫﻤﻴﻦ ﻣﻄﻠب ﺮﺍ ﻫﻢ ﺧﻮﺍﻧﻨﺪه اﻯ ﺑﻔﻬﻤﺪ، ﺑﺎﺯ ﺗﮑﺎﻧﻰ ﻧﺨﻮﺭﺩ، ﺑﺎﻳ= 5194; ﺑﺪﺍﻧﺪ ﮐﻪ ﺍﺯ ﺁﻥ ﺑﻴﭽﺎﺭﮔﺎﻥ ﺷﻘﺎوﺕ ﭘﻴﺸﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻣﺎﻧﻨﺪ ﺁﻥ ﻣﻴﻤﻮﻥ ﺧﻮﺍﻫﺪ ﺷﺪ ﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻐﺬﺍﻯ ﺧﻮﺩ، &#= 65165;ﺯ ﻧﺮﺩﺑﺎﻧﻰ ﻟﻴﺰ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺨﺎﻃﺮ ﺭﻓﺘﺎﺭ ﺟﻨﻮﻥ ﺁﻣﻴﺰﺵ، ﺑﻌﺪ ﺍﺯ ﭼﻨﺪ ﭘﻠّﻪ ﺻﻌﻮﺩ، ﺑﻤﻘﺪ= 5165;ﺭ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﭘﻠﻪ ﻫﺎ ﺳﻘﻮﻁ ﻭ ﻧﺰﻭﻝ ﻣﻴﮑﻨ&= #65194;. ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻫﻤﺎﻥ ﺗﻠﺎﺵ ﺍﺣﻤﻘﺎﻧﻪ ﻭ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻫﻠﺎﻧﻪ ﻭ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳ&#= 65194;. ﻭﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺑﺎﻳﺪ ﺍﻳﻦ ﺗﻠﺎﺵ ﻫﺎﻯ ﻧﺎ ﺩﺭﺳﺖ ﺭﺍ ﺑﮑﻨﺪ، ﺗﺎ ﺑﻤﻘﺼﻮﺩ ﺧﻮﺩ ﺑﺒﺎﻟﺎﻯ ﻧﺮﺩﺑﺎﻥ ﺑﺮﺳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﻫﺪﺍﻳﺖ ﺧﺪ&= #65165; ﻭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﻮﺍﻥ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺖ ﻭ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ. = ﻭ ﻧﻪ ﻓﻘﻂ ﺳﻘﻮﻁ ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﺣﺘﻰ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺭﺍ ﻫﻢ ﺑﺴﺮﻋﺖ ﺧﻮﺍﻫﺪ ﮔﺬﺭﺍﻧﺪ، ﻭﻭ= 5165;ﺭﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻄʋ= 98;ﺕ ﻭ ﻏﺮﻳﺰﻩ ﻓﺮﺩ&= #1548; ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺗﺤﻤﻴﻞ ﻫﺎﻯ ﺟﺎﻣﻌﻪ، ﻭﻣﻘ= 5166;ﻭﻣﺖ ﻧﻔس ﺁﻟﻮﺩﻩ، = 5235;ﺮﺩ ﭼﻬﻞ ﺳﺎﻝ ﺻﺒﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﻳﻦ ﺷﺨﺼﻴّﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭ ﺗﺤﻤﻴﻠﻰ ﺟﺎﻣﻌﻪ، ﺳﺮﺍ= 5203;ﺮ ﻫﻤﺎﻥﺍﺭﺯﺷﻬ= 5166; ﻭ ﻗﻮﺍﻫﺪ ﻭ ﺍﺻﻮﻝ ﻭ ﮐﻠّﻴ&#= 65166;ﺕ ﻧﺴﺒﻰ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺖ، ﻭﻧﺸﺨﻮ= 5165;ﺭﻯ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺮﺩﮔﺎﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺗﺮ ﺍﺯ ﻣﺎ، ﮐﻪ ﭼﻴﺰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺧﻴﻠﻰ ﭘﺮ ﺯﻭﺭ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻓﻄﺮﺕ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﻢ ﻭ ﻣﻘﺎﻭﻣﺖ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻨ&= #65260;ﺎ ﻫﻤﺎﻥ ﺷﻴﻄﺎﻥ ﻧﻔس ﻫﺴﺘﻨﺪ. ﻫ&= #65198;ﭼﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﻳﺮﺗﺮ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﮑﺮ ﻧﺠﺎﺕ ﺧﻮﺩ ﺑﻴﻔﺘﺪ، ﺑﻴﺸ= 5176;ﺮ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻭ ﺗثبیت ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; و ملکه خود ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5153;ﻟﻮﺩﮔﻰ ﻧﻔس ﻏﻠﻴﻆ ﺗﺮ ﻭ ﻣﺤﮑﻢ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭﻓﺮﺽ ﻭﺟﻮﺩ ﺗﺠﺮﻳﺪ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس، ﺭﻳﺸﻪ ﮐﻨﺪﻥ ﺁﻧﻬﺎ ﻣﺸﮑﻞ ﺗﺮ ﻳﺎ ﻣﺤﺎﻝ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﮐﻪ ﻇﺎﻫﺮﻯ ﺁﺭﺍﺳﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 548; ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﻭ ﻣﺎﻧﻊ ﺑﺰﺭﮒ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ &= #65207;ﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﮕﺮﺩﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻨﻈﺮﻳﺎﺕ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﻓﻠﺎﺳﻔﻪ، ﻳﺎ ﺣﻤﺎﻗﺘﻬﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﻳﺎ ﮔﻨﺎﻫﺎﻥ ﻋﻤﻠﻰ ﺩﻧﻴﺎﭘﺮﺳﺘﺎ= 5253; ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5174;. ﻫﻤﻪ ﺍﻳﻦ ﻣﺎﺩﻳﻮﻥ ﻭ ﺧﺮﺍﻓﻴّﻮﻥ ﻭ ﻧﻈﺮﻳّﻮﻥ، ﮔA= 198;ﻓﺘﺎﺭ ﺁﻟﻮﺩﮔﻰ ﻧﻔﻮس</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ. &= #65255;ﻪ ﻧﻤﺎﺯ ﻗﺸﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﻪ ﻧﻈﺮﻳﻪ ﻓﻴﻠﺴﻮﻑ، ﻭﻧ= 5258; ﺗﻠﺎﺵ ﻣﺎﺩﻳّﻮﻥ، ﻫA= 268;ﭻ ﮐﺪﺍﻡ ﻧﺠﺎﺕ ﺑﺨﺶ ﻧﻴﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺩﺭ ﻫﻤﻪ ﺁﻧﻬﺎ&= #1548; ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس ﻭ ﺧﻮﺩﻓﺮﻳﺒﻰ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﺍﻭﻝ ﺗﺠﺮﻳﺪ ﻧﻔس ﺑﻌﺪ ﻧﻤﺎﺯ ﺧﻮﺍﻧﺪﻥ ﻳﺎ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻧﻤﻮﺩﻥ، ﻭ ﻳﺎ ﺑﻔﻌﺎﻟﻴّﺘﻬA= 166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﭘﺮﺩﺍﺧﺘﻦ، ﻣ= 5268;ﺘﻮﺍﻧﺪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-spacerun:yes'> </span= ><span lang=3DAR-SA>ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻫﻮﻳّﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻧﻔس، ﻭ ﺗﺤﻤﻴﻠﻬﺎﻯ ﺟﺎﻣﻌﻪ ﻭﻋﻘﻞ ﺟﻤﻌﻰﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ، ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻟﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺭﻭﺯ= 740; ﺒﺪﻳﺪﺍﺭ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻮﺭﻓﻄﺮﺕ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻟﺤﻈﻪ ﺍﺣﺴﺎس ﻣﺮﮒ ﻫﻤﻪ ﺍﻳﻦ ﻏﻮﻟﻬﺎﻯ ﺗﻤﺮّﺩ، ﭼﻪ ﻓﻴﻠﺴﻮﻑ ﻭ ﭼﻪ ﻋﺎﻟﻢ ﻭﻣﺎﺩﻯ ﮔﺮﺍ، ﻭ ﭼﻪ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺬﻫﺒﻰ، ﻭﺟﺪ= 5165;ﻧﺸﺎﻥ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﺩ. ﻭ ﺟﺰ ﭘﺸﻴﻤﺎﻧﻰ ﺍﺯ ﺩﻳﺮ ﺷﺪﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ، &#= 65261; ﺗﺮﺳﻬﺎﻯ ﻣﺮﮒ ﺁﻭﺭ ﻭ ﻫﻮﻟﻬﺎﻯ ﺑﺪﺗﺮ ﺍﺯ ﺟﻬﻨّﻢ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻫﺮﮔ&= #65200;ﻋﺰﻳﺰﻡ، ﺑﺎﻭﺭ ﻧﮑﻦ ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺁﻥ ﭼﻨﺎﻥ ﻣﻌﺘﻘﺪ ﺑﺄﻧﺪﻳﺸﻪ ﺧﻮﺩ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﺣﺎﺿﺮ ﺑﺎﺷﺪ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ&= #1548; ﺑﺎ ﺁﻥ ﻋﻘﺎﻳﺪ ﺳﺮ ﻓﺮﺍﺯ ﻭ ﻣﻄﻤﺌﻦ ﺑﻤﻴﺮﺩ. ﻭ ﻫﺮﮔﺰ ﺑﺎﻭﺭ ﻧﮑﻦ ﮐﻪ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺍﺯ ﻫﺮ ﺩﻳﻦ ﻭﻣ= ﺬﻫﺐ ﮐﻪ ﺑﺎﺷﺪ، ﺑﺪ&#= 65261;ﻥ ﺍﻳﻨﮑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 64380;ﻨﻴﻦ ﺍﻃﻤﻴﻨﺎﻧﻰ ﺭﺍ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺟﺴﻢ ﻭﻧﻔس ﻫﻨﮕﺎﻣﻰ ﮐﻪ ﺁﻧﻘﺪﺭ ﺿﻌﻴﻒ ﺷﺪه اﻧﺪ، ﮐﻪ ﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﻳﺎ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 65261;ﺩﺭ ﺍﻳﻦ ﻫﻨﮕﺎﻡ ﻣﻐﻠﻮﺏ ﺣﻤﻠﻪ ﻓﻄﺮت ﻮﻣﺪﺑّﺮﺍن اﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﻤﻪ ﻧﻈﺮﻳّﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺧﺮﺍﻓﺎﺕ ﺁﻧﻬﺎ، ﭼﻮﻥ ﺩ&#= 65261;ﺩ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺟﺰ ﻧﺪﺍﻣﺖ ﻭ ﺣﻴﺮﺕ ﻭ ﺗﺮس ﺑﺮﺍﻳﺸﺎﻥ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﻭ ﺗﻨﻬﺎ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻄﻤﺌﻦ ﺍﺯ ﺷﻬﻮﺩ ﻫﺎﻯ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺍﺯ ﺧﺪﺍ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩه اﻧﺪ، ﻭA= 169;ﺪﺍﻧﻬﺎ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺣﻖّ ﺍﻟﻴﻘﻴﻦ ﻣﻄﻤﺌﻦ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﺣﺘﻰ ﺭﻧﺞ ﻟﺤﻈﺎﺕ ﻣﺮﮒ ﺭﺍ ﻧﻴﺰ ﺣسّ ﻨﺨﻮﺍﻫﺪ ﮐﺮﺩ. = ﺣﺎﻟﺘﻰ ﭼﻮﻥ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﻯ ﺩﻟﮑﺶ ﺩﻳﺪﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺪﻧﺒﺎﻝ ﮐﺸﺶ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺮﻭﺩ. ﻭ= ﻭﻗﺘﻰ ﺑﻴﺎﺩ ﺟﺴﻢ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ = ﻭ ﺑﺎ ﺧﺒﺮ ﻣﻴﺸﻮﺩ، ﮐﻪ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺰ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﺮﮔﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺪﺳﺖ ﺧﺪﺍ ﻭ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﺷﺎﻫﺪ، ﺑﻮﺳﻴ= 5248;ﻪ ﻣﻠﺎﺋﻚ ﻗﺒﺾ ﺭﻭﺡ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﻭ ﺍﺣﻮﺍﻝ ﻫﻨﮕﺎﻡ ﻣﺮﮒ ﺁﻧﻬﺎ، ﭼﻮﻥ ﺧﻮﺍﺏ ﺑﺪﻭﻥ ﺭؤﻳﺎ ﺍﺳﺖ ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻘﻮ&#= 1604; اﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻮﺳﻴﻠﻪ ﻋﻤﻠﻪ ﺟﺎﺕ ﻋﺰﺭﺍﺋﻴﻞ ﻭ ﻣﻠﻚ ﺍﻟﻤﻮﺕ، &#= 65261; ﺑﻘﻮﻝ ﺭﻭﺡ ﺷﻨﺎﺳﺎﻥ ﺑﻮﺳﻴﻠﻪ مغناﻃﻴس ﻭ ﺃ᥽= 5;ﺒﺮﻫﺎﻯ ﺭﻭﺡ ﮐﻦ ﻭ ﮐﺸﻨﺪﻩ ﻧﻔس ﺧﻮﺍﻫﻨﺪ ﻣُﺮﺩ. ﮐﻪ ﺑﻴﺪﺍﺭ ﻭ ﺑﺎ ﭼﺸﻢ ﺧﻮﺩ ﺩﺭﺩﻫﺎ ﻭﻫﻮﻟﻬﺎﻯ ﻣﺮ&#= 64402; ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻴﻨﺎﻟﻨﺪ ﻭ ﺗﻤﺎﺷﺎﭼﻴﺎﻥ ﺍﺣﺘﻀﺎﺭ ﻣﻴّﺖ ﺧﺒﺮ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻭ ﻧﺪﺍﺭﻧﺪ. ﺣﺘﻰ ﻟﺒﺎﻥ ﻣﻴّﺖ ﻧﻴﺰ ﮐﻪ ﻣﺎﻳﻞ ﺑﮕﻔﺘﻦ ﺍﺳﺖ، &#= 65239;ﺎﺩﺭ ﺑﺤﺮﮐﺖ ﻧﻴﺴﺘﻨﺪ. ﺍﻳﻨ&= #64405;ﻮﻧﻪ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﻣﺮﮒ ﻫﺮﮔﺰ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﻭﺍﻏﻔﺎﻝ ﻧﻴﺴﺖ ﻭﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﻣﻮﺭﺩ ﺁﺯﻣﺎﻳﺶ ﻭﺗﺠﺮﺑﻪ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﺍﺳﭙﺮﻳﺘﻮﺍﻟ= 5268;ﺴﻢ ﻇﺮﻑ 300 </span></span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 5; ﺍﺧﻴﺮ، ﺩﺭ ﺑﻴﺶ ﺍﺯ 500 ﺩﺍﻧﺸﮕﺎﻩ ﻭ ﻣﺮﮐﺰ ﻋﻠﻤﻰ، &#= 65261; ﺩﺭﺑﻴﺶ ﺍﺯ 50ﻫﺰﺍﺭ ﮐﺘﺎﺏ ﺟﺪﻯ ﻭ ﻋﻠﻤﻰ ﻳﺎﺩﺁﻭﺭﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻋﺪﻡ ﺍﻃﻠﺎﻉ ﻣﺎ ﻧﺒﺎﻳﺪ ﺩﻟﻴﻞ ﻧﺒﻮﺩﻥ ﺧﻴﻠﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺎﺷﺪ. ﻭ ﺿﻤﻨﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻭﺍﺻﻠﺎﻥ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺣ&= #65262;ﺍﻝ ﻭ ﺍﻫﻮﺍﻝ، ﻣﺮ&#= 64402; ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺑﭽﺸﻢ ﺣس دﺭﻳﺎ</span><span lang=3DAR-SA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓته اﻧʋ= 94;. ﻭ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﺸﮑﻠﺎﺕ ﻣﺮﺩﻥ ﺭﺍ ﮔﺬﺭ&= #65165;ﻧﻴﺪه اﻧﺪ. ﻭﻟﺬﺍ ﺑﺸﻬﻮﺩﻫﺎﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺭﺳﻴﺪه اﻧﺪ. ﺍ&#= 65267;ﻦ ﺩﺍﺳﺘﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﻗﻠﻢ ﺁﺯﺍﺩ ﺑﺎﺷﺪ، ﻫﺰﺍﺭ= 5165;ﻥ ﺳﺎﻝ ﮔﻔﺘﻨﻰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺩﺍﺭﺩ. ﭘس ﺑﮕﺬﺭﻳﻢ ﻭ ﺑﻨﻔس ﺁﻟﻮﺩﻩ ﺑﺎﺯ ﮔﺮﺩﻳﻢ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻴʋ= 98;ﻭﻯ ﻓﻄﺮﻯ ﻓﺮﺩ، ﻫ&#= 65198;ﮔﺎﻩ ﺑﺘﻮﺍﻧﺪ ﺑﺮ ( ﻣﻦ) ﻗﺮﺍﺭ ﺩﺍﺩﻯ، ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺗﺤﻤﻴﻠﻰ ﻣﺤﻴﻂ ﻏﻠﺒﻪ ﮐﻨﺪ، ﺷﺨﺺ ﺭﺍ ﺳﺨﺖ ﺩﻭﭼﺎﺭ ﻧ&= #65236;ﺮﺕ ﺍﺯ ﻣﺴﺌﻮﻟﻴﻦ ﺍﻳﻦ ﺗﺤﻤﻴﻞ ﺍﺭﺯﺷﻬﺎ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎ ﻃﻴب ﺨﺎﻃﺮ ﺗﺠﺮﻳﺪ ﻭ ﺍﻧﺰﻭﺍﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﺁﻏﺎﺯﻧﻤﺎﻳﺪ. &= #65165;ﻣﺎ ﺍﮔﺮ ﺷﺨص ﺒﭽﻨﻴن ﺤﺎلی ﺮﺳﻴﺪ. ﻭ ﻓﻄﺮﺕ ﺗﻨﻬﺎ ﻟﺤﻈﺎﺗﻰ ﺑﺮ ﺍﺭﺯﺷﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻓﺮﺩ ﻏﻠﺒﻪ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺑﺘﺠﺮﻳﺪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﻧﭙﺮﺩﺍﺯﺩ. ﺣس ﻧﻔﺮﺕ ﺍﺯ ﺩﻳﮕﺮﺍﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﺮﺩ ﺭﻳﺸﻪ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻧﺴﺒﺖ ﺑﻬﻤﻪ ﮐس ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺧﺸﻢ ﻭ ﻧﻔﺮﺕ ﻭ ﻋﺼﺒﺎﻧﻴّﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﮔﺮ ﺗﮑﺮﺍﺭ ﻭ ﺩﻭﺍﻡ ﺩﺭ ﺍﻳﻦ ﺧﺸﻢ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ، ﺷﺨﺺ ﺑﺪ ﺑﻴﻦ ﻣﻴﮕﺮﺩﺩ. ﺩﻳﮕ&= #65198; ﻧﻪ ﺭﺍﻩ ﺣﻖ ﺭﺍ ﻣﻰ ﺟﻮﻳﺪ، ﻭ ﻧﻪ ﺑﺎ ﺭﺍﻫﻬﺎﻯ ﺗﺤﻤﻴﻠﻰ ﺳﺎﺯش ﻤﻴﮑﻨﺪ. &= #65261; ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺩﺭ ﺍﻭ ﺭﻳﺸﻪ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﻫﺮﮔﺰ ﭼﻨﻴﻦ ﻓﻄﺮﺗﻰ ﺑﺮ ﺍﺭﺯﺷﻬﺎ ﻏﻠب= 607; اﻯ، ﻭﻟﻮ ﺑﺮﺍﻯ ﻟﺤظه اA= 263; ﻧﮑﻨﺪ، ﺩﻭﭼﺎ= 5197; ﺟﻬﻞ ﻣﺮﮐﺐ ﻭ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ ﻭ ﺧﺮﺍﻓﺎﺕ ﻋﻠﻤ&#= 65264; ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﺎ ﻟﺤﻈﺎﺕ ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ ﺟﺴﻢ ﻭ ﻧﻔس ﻓﺮﺍ ﺑﺮﺳﺪ. ﺁﻧﮕﺎﻩ ﻫﻤﻴﻦ ﻓﻄﺮﺕ ﻭﻭﺟﺪﺍﻥ ﺑﺮﺍﻯ ﺁﺧﺮﻳﻦ ﺑﺎﺭ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺟﺰ ﺣﺴﺮﺕ ﻭ ﻧﺪﺍﻣﺖ ﻭ ﺭﻧﺞ ﺳﺮﺷﺎﺭ ﺩﺭ ﺟﺎﻥ ﺩﺍﺩﻥ ﻭﻗﺖ ﻣﺮﮒ ﻧﺘﻴﺠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺎﻗﺒﺘﻰ ﺑﺮﺍﻯ ﻓﺮﺩ ﻧﺪﺍﺭﺩ. ﻫﺮ ﭼﻨﺪﻯ ﻳﮑﻰ ﺍﺯ ﻓﻄﺮﺕ ﻭ ﻳﺎ ﻫﻮﻳﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻏﺎﻟﺐ ﻭ ﺣﺎﮐﻢ ﺑﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺷﺨﺺ ﻋﻤﻠﺎ ﺗﺎﺑﻊ ﻫﻮﻳّﺖ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻟﺤﻈﻪ ﺩﻳﮕﺮﮐﻪ ﻫﻮﻳّﺖ ﻓﻄﺮﻯ ﻏﻠﺒﻪ ﮐﻨﺪ، ﺍ&#= 65187;ﺴﺎس ﻧﺪﺍﻣﺖ ﻭ ﮔﻨﺎﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﻋﻠﺎﻮﻩ ﺑﺮﺷﺨﺼﻴّﺖ ﻓﻄﺮﻯ ﻭ ﺷﺨﺼﻴّﺖ ﻗﺮﺍ= 5197; ﺩﺍﺩﻯ ﮐﻪ ﺗﺤﻤﻴﻞ ﺗﺮﺑﻴﺘﻰ ﺟﺎﻣﻌﻪ ﻭ ﻣﺤﻴﻂ ﺍﺳﺖ، ﺷ&#= 65192;ﺼﻴّﺖ ﺑﺎﻟﻘﻮّه ﺴﻮﻣﻰ ﻫﻢ ﻣﻄﺮح ﻤﻴﺸﻮﺩ= 548; که اﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻫﺮ ﺩﻭ ﺁﻥ ﺷﺨﺼﻴّﺖ ﻭ ﺩﻭ ( ﻣﻦ ) ﺭﻫﺎ ﮐﻨﺪ. ʃ= 80;ﻪ ﻣﻦ ﻓﻄﺮﻯ، ﻭ ﭼﻪ ﻣﻦ ﻗﺮﺍﺭ ﺩﺍﺩﻯ، ﻭ ﭼﻪ ﻣﻦ ﺑﺎﻟﻘﻮّه اﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺁﻣ&= #65166;ﺩﻩ ﮐﺮﺩﻩ ﺑﺮﺳﺪ. ﻭ ﺍﻳﻦ ﻣﻦ ﺑﺎﻟﻘﻮّﻩ ﺗﻨﻬﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﺴﺘﻦ ﻫﻮﻳّﺘﻰ ﺷﻬﻮﺩﻯ ﺑﺪﺳﺖ &= #65251;ﻴﺂﻳﺪ. ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺑﻪ ﺁﻥ ﺭﺳﻴﺪه اﻧﺪ. ﮔ&#= 65198;ﭼﻪ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ، ﻫﻨﻮﺯ ﻣﻦ ﻓﻄﺮﻯ ﻭﻣﻦ ﻗﺮﺍﺭ ﺩﺍﺩﻯ، &#= 65255;ﻴﺰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺷﺨﺺ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻏʌ= 68;ﺮ ﺍﺯﺗﻀﺎﺩ ﺑﻴﻦ ﻣﻦ ﻓﻄﺮﻯ ﻭ ﻣﻦ ﻗﺮﺍﺭ ﺩﺍﺩﻯ، &#= 65259;ﻨﻮﺯ ﺗﻀﺎﺩ ﺩﻳﮕﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻧﺎﺷﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﻀﺎﺩ ﺧﻮﺩ ﺍﺭﺯﺷﻬﺎ ﺑﺎﻫﻢ ﻣﻴﺒﺎﺷ&#= 65194;. ﻳﻌﻨﻰ ﺣﺘﻰ ﺍﮔﺮ( ﻣﻦ) ﻗﺮﺍﺭﺩﺍﺩﻯ ﺑﺮ ﻓﺮﺩ ﺣﺎﮐﻢ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺑﻴﻦ ﺧﻮﺩ ﺍﺭﺯﺷﻬﺎ ﺗﻀﺎﺩ ﻭ ﻧﺒﺮﺩ ﻫﺴﺖ، ﻭ ﺷﺨﺺ ﺗﮑﻠﻴﻒ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺩﺍﺩﻧﺪ ﭼﻮﻥ ﺍﺭﺯﺷﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻫﺮ ﻓﺮﺩ ﺭﻳﺸﻪ ﮔﺮﻓته اﻧﺪ، ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﻧﻮﻉ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻓﺮﺩ ﺩﺭ ﻧﻔس ﺑﺎ ﺫﻫﻦ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﻧﺪ. ﺗﻘﺮﻳﺒﺎ ﻣﺤﺎﻝ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﺎﺩثه اﻯ ﺍﺯ ﭼﻨﺪ ﻧﻔﺮ ﻧﺎﻇﺮ ﺗﻔﺴﻴﺮ ﻭ ﺗﻌﻠﻴﻞ ﻭ ﺗﺄﻭﻳﻞ ﻭﺍﺣﺪﻯ ﺍﺯ ﺁﻥ ﺣﺎﺩﺷﻪ ﺑﺸﻮﺩ. = ﺯﻳﺮﺍ ﺍﺭﺯﺷﻬﺎ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﮐﺎﻣﻠﻰ ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. ﺗﻀﺎ&= #65193; ﺍﺭﺯﺷﻬﺎ ﺑﺎﻫﻢ، ﻧﺘﻴﺠ= 5258; ﺍﺭﺯﺵ ﺩهی ﺁﻧﻬﺎ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﺩﺭ ﻭﺍﻗﻊ ﺍﺭﺯﺷﻬﺎ ﺍﻣﺮﻯ ﻭﺍﻫﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻧﺴﺒﻰ ﻭ ﻣﻌﺮﻓﺘﻰ ﺍﺳﺖ، ﻧﻪ ﻭﺍﻗﻌﻰ ﻭ ﺣﻘﻴﻘﻰ. ﺗﻨﻬﺎ ﺍﺭﺯﺷﻬﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﺷﻨﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺑﺎﺯ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺭﻧﮓ ﻭ ﺑﻮﻯ ﻣﻄﻠﻖ ﺩﺍﺭﻧﺪ ﻭ ﺑﺮﺍﻯ ﻣﺎ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﺣﻴﺎﺕ ﻓﻌﻠﻰ ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﺩﺍﺭﻳﻢ&#= 1548; ﻣﻌﻴﺎﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺳﻄﺢ ﻋﻘﻞ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﺪ. ﻭﮔﺮ&= #64380;ﻪ ﻫﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65251;ﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﺭﺯﺵ ﮔﺬﺍﺭﻯ ﻭﺍﻗﻌﻰ ﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﺭﺯﺵ ﮔﺬﺍﺭﻯ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﻭﺍﻗﻌﻰ ﺩﺍﻧﺴﺖ ﻧﻪ ﺫﻫﻨﻰ ﻭ ﻭﻫﻤﻰ.= ﻣثلا ﻃﻔﻠﻰ ﺗﺠﺎﻭﺯﻯ ﺭﺍ ﺑﺎﮔﺬﺷت ﻤﻰ ﺑﺨﺸﺪ، ﻭﻟﻰ ﻋﻘﻞ ﮐﺴﻰ ﻧﺎﻡ ﺗﺮﺳﻮﺍ ﺑﺮ ﺍﻭ ﻣﻴﮕﺬﺍﺭﺩ. ﻭﻋ&= #65240;ﻞ ﺩﻳﮕﺮﻯ ﻫﻤﺎﻥ ﻋﻤﻞ ﻃﻔﻞ ﺭﺍ، &= #65169;ﺎ ﺍﺭﺯﺵ ﻭ ﺑﺰﺭﮒ ﻣﻴﻨﺎﻣﺪ. ﻭ ﻃﻔﻞ ﻫﺮ ﺩﻭ ﺍﺭﺯﺵ ﺭﺍ ﻣﻴﺸﻨﻮﺩ، ﻭ ﺩﺭ ﺣﺎﻓﻈﻪ ﻧﮕﻬﻤﻴﺪﺍﺭﺩ. &= #65261;ﻟﻰ ﻣﺪﺗﻬﺎ ﺩﻭﭼﺎﺭ ﺗﻀﺎﺩ ﺍﻳﻦ ﺩﻭ ﺍﺭﺯﺵ ﻣﻴﮕﺮﺩﺩ. ﺁﻳﺎ ﺗﺮﺳﻮ ﻫﺴﺘﻢ ﻳﺎ ﺷﺠﺎﻉ. ﻭ ﺫﻫﻦ ﻃﻔﻞ ﺍﻳﻦ ﭼﻨﻴﻦ ﺳﺮﺷﺎﺭ ﺍﺯ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺘﻀﺎﺩ ﺍﺳﺖ. ﻭ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺍﮔﺮ ﻃﻔﻞ ﺑﺘﺰﮐﻴﻪ ﺧﻮﺏ ﻭ ﺑﺪ ﻧﭙﺮﺩﺍﺯ&= #65193;، ﻳﺎ ﺍﺯ ﺧﺪﺍ ﻣﻌﻴﺎﺭ ﺍﺭﺯﺷﻰ ﺷﻬﻮﺩﻯﻧﮕﻴﺮ= 5193;، ﻫﻤﻴﺸﻪ ﺳﺮﮔﺮﺩﺍﻥ، ﻭ ﺍﺯ ﻭﺟﻮﺩ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺘﻀﺎﺩ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮ ﮔﺮﺩﺍﻧﻰ ﺍﺳﺖ. = ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺗﻤﺎﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﻣﺘﻮﺟّﻪ ﺟﺮﻳﺎﻥ ﺍﻳﻦ ﺗﻀﺎﺩ ﺍﺭﺯﺷﻬ&#= 65166; ﻧﮕﺮﺩﻧﺪ، ﻧﻤ= 5264; ﺗﻮﺍﻧﻨﺪ ﺍﺯ ﻧﺘﻴﺠﻪ ﺗﻠﺦ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﺑﺎﻫﻢ ﺩﺭ ﺍﻣﺎﻥ ﺑﺎﺷﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮﻃﻔﻞ ﻭ ﺷﺨﺺ ﺑﺰﺭﮔﺴﺎﻝ، ﮐ= 5258; ﺗﻀﺎﺩ ﺑﻴﻦ ﺩﻭ ﺍﺭﺯﺵ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ، ﮔﺮﭼﻪ ﻓﻄﺮﺗﺎ ﺑﻴﮑﻰ ﺍﺯ ﺁﻥ ﺍﺭﺯﺷﻬﺎ ﻣﺘﻤﺎﻳﻞ ﺍﺳﺖ&#= 1548; ﺑﺎﺯ ﻗﺎﺩﺭ ﺑﻄﺮﺩ ﻳﮑﻰ ﺍﺯ = ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺎﻟﻌﮑس ﭼﻮﻥ ﺍﺭﺯﺵ ﻣﺨﺎﻟﻒ ﻓﻄﺮﺕ ﻓﺮﺩ، ﻫ&#= 65256;ﻮﺯ ﺩﺭ ﺣﺎﻓﻈﻪ ﺫﺧﻴﺮﻩ ﺷﺪﻩ. ﺩ= ﺭ ﻫﺮ ﻓﺮﺻﺘﻰ ﮐﻪ ﻣﻨﺎﻓﻊ ﻓﺮﺩ ﺍﻗﺘﻀﺎ ﮐﻨﺪ، &#= 65259;ﻤﺎﻥ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺨﺎﻟﻒ ﺑﺎﻳﮕﺎﻧﻰ ﺷﺪﻩ ﺑﮑﺎﺭ ﻣﻴ&= #64401;ﺸﻨﺪ ﻭ ﻓﺮﺩ ﺑﺨﺎﻃﺮ ﻧﻔﻊ ﺁﻥ، ﺑﺮ ﺧﻠﺎﻑ ﻧﻔﺮﺕ ﻓﻄﺮﻯ ﺧﻮﺩ ﺍﺯ ﺁﻥ ﺍﺭﺯﺷﻬﺎ، &#= 65165;ﺯ ﺁﻧﻬﺎ ﭘﻴﺮﻭﻯﻣﻴﮑﻨ= 5194;. ﻭﺯﻣﻴﻨﻪ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﻭ ﺁثاﺭ ﻣﺘﻀﺎﺩ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﻣثاﻝ ﻓﻮﻕ ﺻﺒﺮ ﻃﻔﻞ ﻓﻄﺮﻯ ﺑﻮﺩﻩ، &#= 65261; ﺗﺠﺎﻭﺯ ﺭﺍ ﺑﺎ ﮔﺬﺷﺖ ﺳﺮ ﮐﺮﺩ.= ﻭﻟﻰ ﻃﻔﻞ ﺍﺭﺯﺷﻴﺎﺑﻰ ﺩﻭﻡ (ﺗﺮﺳﻮ) ﺭﺍ ﺑﺪﻝ ﮔﺮﻓﺖ ﻭ ﺗﺤﻤّﻞ ﮐﺮﺩ. ﻭ&= #65247;ﻰ ﺁﻥ ﻃﻔﻞ ﺩﺭ ﺻﺤﻨﻬﺎﻯ ﺩﻳﮕﺮ ﮐﻪ ﺑﺨﺎﻃﺮ ﻣﻨﺎﻓ&#= 65226; ﺧﻮﺩ ﺻﻠﺎﺡ ﺩﻳﺪ، ﺧﻮﺩﺭﺍ ﺗﺮﺳﻮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻔﺎﻳﺪه اﻯ ﺑﺮﺳﺪ. ﻋﻤﻠﺎ ﺍﺭﺯﺵ ﺿﺪ ﻓﻄﺮﺕ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﻣﺪﺗﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﻭ ﺷﺨﺼﻴّﺖ ﻣﺘﻀﺎﺩ ﺗﺮﺳﻮﺋﻰ یاب= 8; ﻣﻴﮕﻴﺮﺩ. ﻭ ﺗﺮﺳﻮﺋﻰ ﺷﺨﺼﻴّﺘﻰ ثاﺑﺖ، ﺷﺒﻴﻪ ﺷﺨﺼﻴّﺖ ﻓﻄﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮔﺎﻫﻰ ﺑﺸﺠﺎﻋﺖ ﺧﻮﺩ ﺍﻓﺘﺨﺎﺭ، ﻭ ﮔﺎﻫﻰ ﺑﻪ ﺗﺮﺳﻮ ﺑﻮﺩﻥ ﺧﻮﺩ ﺩﻟﺒﺴﺘﻪ ﺍﺳﺖ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺩﺭ ﻣﺴﺄﻟﻪ ﺗﻀﺎﺩ ﺍﺭﺯﺷﻬﺎ، ﺣﺎ= 5247;ﺖ ﺧﻮﺩ ﮐﺎﺭﻳﻮﺟﻮﺩ ﺩﺍﺭﺩ. ﺍﮔﺮ ﻃﻔﻞ ﻫﻢ ﻧﮕﻮﻳﺪ ﺷﺠﺎﻋﻢ ﻳﺎ ﺗﺮ&= #65203;ﻮ، ﮐﻪ ﻳﮑﻰ ﺧﻮﺏ ﺑﺎﺷﺪ ﻭ ﻳﮑﻰ ﺍﺭﺯﺷﻰ ﺑﺪ. ﺑﻠ= ﮑﻪ ﺍﮔﺮ ﻫﻢ ﺑﻄﻔﻞ ﺑﮕﻮﻳﻨﺪ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﮔﺬﺷﺖ = ﺧﻮﺩ ﺷﺠﺎﻉ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺧﻮﺩ ﺑﺨﻮﺩ ﺫﻫﻦ ﺍﻗﻞ ﺑﺮﺩﺍﺷﺖ ﻣﻔﻬﻮﻡ ﺿﺪ ﻭ ﻣﺨﺎﻟﻒ ﺷﺠﺎﻋﺖ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﻣﻴﺪﺍﻧﺪ ﺣﺎﻝ ﮐﻪ ﺷﺠﺎﻉ ﺍﺳﺖ&= #1548; ﺣﺎﻟﺘﻰ ﺩﻳﮕﺮ ﺑﻨﺎﻡ ﺗﺮﺳﻮ ﻭ ﺑﺪ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻫﺮ ﮔﺎﻩ ﻫﺮ ﻣﻔﻬﻮﻣﻰ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺳﺪ، ﺧﻮﺩ ﺑﺨﻮﺩ ﻣﻔﻬﻮﻡ ﺿﺪ ﺁﻥ ﻧﻴﺰ ﺑﺎ ﺁﻥ ﺩﺭ ﺣﺎﻓﻈﻪ = ثبت ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﻣﺴﺄﻟﻪ ﺍﺭﺯﺵ&#= 1548; ﺍﻣﺮ ﻋﺠﻴﺐ ﺍﻳﻨﮑﻪ ﭼﻮﻥ ﺍﺭﺯﺷﻬﺎ ﺍﻋﻢ ﺍﺯ ﺧﻮب ﻴﺎ ﺑﺪ&= #1548; ﻭ ﺣﺘﻰ ﺍﺭﺯﺷﻰ ﮐﻪ ﻫﻨﻮﺯ ﺍﺭﺯﻳﺎﺑی ﻨﺸﺪﻩ، ﭼﻮﻥ ﻫﻤﮕﻰ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻨﺪ، ﻟﺬ= 5165; ﺿﺪ ﺁﻧﻬﺎ ﻫﻢ ﮔﺎﻫﻰ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺍﺭﺯﺵ ﻣﻄﻠﻖ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻴﺪ ﻭ ﺩﺭﺳﺖ، ﻭ ﺿﺪ ﺁﻧﻬﺎ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﻣﻀﺮ ﻭ ﻏﻠﻂ ﺑﺎﺷﺪ. ﻭﻟ= ﻰ ﻳﻚ ﺍﺭﺯﺵ ﻧﺴﺒﻰ، ﮔﺎﻫﻰ ﺧﻮﺩ ﻭ ﮔﺎﻫﻰ ﺿﺪ ﺁﻥ ﻣﻔﻴﺪ ﻭ ﺩﺭﺳﺖ ﻫﺴﺖ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﻳﻚ ﺍﻣﺮ ﺿﺪ ﺍﺭﺯﺷ&= #65264;، ﭼﮕﻮﻧﻪ ﻋﺎﻣﻠﻰ ﺍﺭﺯﺷﻰ ﻣﻴﮕﺮﺩﺩ ﻭ ﻟﺬﺍ ﺩﻭ ﺷﺨﺼﻴ&= #1617;ﺘﻰ ﻭ ﺣﻴﺮﺗﻰ ﺩﺭ ﻓﺮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺭﺯش ها، ﻭ ﻓﺎﻳﺪﻩ ﻭ ﺩﺭﺳﺘﻰ ﻫﺮ ﺩﻭ ﺣﺎﻟﺖ ﻣﺘﻀﺎﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﺷﻬ= 5166; ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. = ﻭﻧﻤﻴﺪﺍﻧﺪ ﮐﻪ ﺍﺭﺯﺷﻰ ﻭﺍﻗﻌﻰ ﮐﺪﺍﻡ ﺍﺳﺖ. ﻣثلا ﺧﻮﺭﺩﻥ ﺷﻴﺮﻳﻨﻰ ﺑﺮﺍﻯ ﻃﻔﻞ ﻫﻢ ﻣﻔﻴﺪ ﻭﻫﻢ ﻣﻀ&= #65198; ﺍﺳﺖ. ﺍﮔﺮ ﻧﺨﻮﺭﺩ ﻟﺎﻏﺮ ﻣﻴﻤﺎﻧﺪ، ﻭ ﺍﮔﺮ ﺑﺨﻮﺭﺩ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﺩ. ﻭ ﻃﻔﻞ ﺩﺭ ﺍﻳﻦ ﻣثال ﻣﻮﺍﺟﻪ ﺑﺎ ﺣﻴﺮﺕ ﻣﻴﺸﻮﺩ. = ﺑﻌﺪﻫﺎ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻭ ﻧﻴﺰ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻣﺴﺄ&#= 65247;ﻪ ﺣﻴﺎﺗﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺨﺼﻰ&#= 1548; ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺭﺯﺷﻬﺎ ﻭ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﻣﺘﺤﻴّﺮ ﻣﻴﻤﺎﻧﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻫﺮ ﺩﻭ ﺟﻬﺖ ﺍﺭﺯﺷﻬﺎ ﺭﺍ ﻃﺮﺩ ﻣﻴﮑﻨﺪ، &#= 65261;ﻣﻌﻴﺎﺭﻯ ﻭ ﻫﺪﻓﻰ ﻭ ﺭﻭﺷﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﺭﺯﺷﻴ&#= 65166;ﺑﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﺎﻣﻞ ﻣﻴﺸﻮﺩ ﻭ ﺩﺍﺭﺍﻯ ﺷﺨﺼﻴّﺘﻰ ﻭﺍﺣﺪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﮑﻠﻴﻒ ﺍﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺭﺯﺷﻬﺎ ﻭ ﺿﺪّ ﺍﺭﺯﺷﻬﺎ ﻫﻤﻴﺸﻪ ﻣﻌﻠﻮﻡ ﺍﺳﺖ. ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺑﺎﺯ ﻫﺮ ﺩﻭ ﺟﻬﺖ ﺭﺍ ﺩﺍﺭﺩ.= ﻭ ﻫﺮﮐﺪﺍﻡ ﺭﺍ ﻫﻢ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﮐﻨﺪ&#= 1548; ﻣﻌﺼﻮﻡ ﻭ ﺑﻰ ﮔﻨﺎﻩ ﻭ ﺑﻰ ﺣﻴﺮﺕ ﺍﺳﺖ. ﻃﻔ= ﻞ ﻃﺒﻴﻌﺘﺎﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ ﻭ ﺭﺷﺪ ﺧﻮﺩ، ﻭ ﺑﻤﺮﺣﻠﻪ ( ﺷﺪﻥ) ﻭ ( ﺭﺳﻴﺪﻥ) ﻣﻴﮑﻮﺷﺪ. ﺍﮔﺮ&= #65165;ﺯ ﻋﻨﻮﺍﻥ ﺷﺠﺎﻉ ﺑﻮﺩﻥ ﭘﻴﺮﻭﻯ ﮐﻨﺪ، ﺧﻮﺩ ﺑﺨﻮﺩ ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻡ ﺿﺪ ﺍﺭﺯﺷﻬﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﺭﻯ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺍﮔﺮ ﺍﻭ ﺧﻮﺩﺭﺍ ﺷﺨﺼﻴّﺘﻰ ﺗﺮ= 5203;ﻮ ﺑﺎﻭﺭﮐﺮﺩه ﺒﺎﺷﺪ، ﻧﺎﭼﺎ= 5197; ﺑﺨﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺩﺭﻭﻍ ﻭ ﺭﻳﺎ ﻭ ﺗﻈﺎﻫﺮ ﻣﻴﮕ&= #65198;ﺩﺩ. ﻭ ﻫﻤﻪ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺗﺮﺳﻮ، ﺗﺮس ﺭﺍ ﺷﺠﺎﻋﺖ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑﻨﺪ ﻭ ﺑﺘﻌﻠﻴﻞ ﻭ ﺗﻔ&= #65204;ﻴﺮ ﮐﺬﺏ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻫ&= #65200;ﺍﺭﺍﻥ ﺩﻟﻴﻞ ﻣﻰ ﺗﺮﺍﺷﺪ، ﮐﻪ ﺣﺎﻟﺖ ﺗﺮس ﺧﻮﺩ ﺭﺍ ﺑﺪﻳﮕ&= #65198;ﺍﻥ ﺷﺠﺎﻋﺖ ﻭ ﻋﻘﻞ ﻭ ﻣﺼﻠﺤﺖ ﻭﺍﻧﻤﻮﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ. ﻃﺒ&= #65268;ﻌﻰ ﺍﺳﺖ ﻣﺪﺗﻰ ﺗﻤﺮﻳﻦ ﻭ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﻭﺿﻊ ﺷﺨﺼﻴّﺘﻰ ﮐﺎﺫﺏ، ﻭﻟﻰ ثاﺑﺖ ﺩﺭ ﺍﻭ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ. ﮐﻪ ﺑﺎ ﺷﺨﺼﻴّﺖ ﻓﻄﺮﻯ ﻭ ﺫﺍﺗﻰ ﺍﻭ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ ﻋﻤﺮﺵ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺣﻴﺮﺕ ﻭ ﺗﻀﺎﺩ ﻭ ﺑﻠﺎ ﺗﮑﻠﻴﻔﻰ ﻣﻴﮕﺬﺭﺍﻧﺪ. ﻏ&= #65166;ﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ، ﺑ&#= 65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5208;ﺨﺼﻴّﺖ ثالث ﺑﺎﻟﻘﻮّﻩ ﺑﺮﺳﺪ. ﻭ ﺍﺯ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﺮﺕ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﻓﻌﻠﻰ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻭ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩ، ﭼﻮﻥ ﺗﻤﺎﻣﻰ ﺍﻃﻔﺎﻝ ﻭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺩ&#= 65261;ﭼﺎﺭ ﺗﻀﺎﺩ ﻭ ﺣﻴﺮﺕ ﺑﻴﻦ ﺁﻧﭽﻪ ﻫﺴﺖ ﻭ ﺁﻧﭽﻪ ﺑ= ﺎﻳﺪ ﻣﻮﺟﻮﺩﺑﺎﺷﺪ. &= #65261; ﻓﻄﺮت هرﭼﻨﺪʌ= 63; ﻳﺎﺩﺁﻭﺭ ﺁﻥ ﻣﻴﺒﺎﺷﺪ که ﻨﺨﻮﺍﻫﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﮐﻪ ﻭﺍﻗﻌﺎ ﺧﻮﺩﺭﺍ ﻋﺎﻗﻞ ﻭ ﺷﺎﻳﺴﺘﻪ ﻭ ﻣ= ﺴﺘﻌﺪ ﻣﻴﻴﺎﺑﺪ، ﺑﺎ= 5267;ﺪ ﺑﻔﻮﻕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﺷﻬ= 5166; ﺭﺍﻩ ﻳﺎﺑﺪ، ﻧ&#= 65258; ﺍﻳﻨﮑﻪ ﺍﺳﻴﺮ ﺍﺭﺯﺷﻬﺎ ﻭ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﺑﻤﺎﻧﺪ. ﻫﻢ ﺍﺭﺯﺷﻬﺎ ﻭ ﻫﻢ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﻫﺮ ﺩﻭ، ﭼﻪ ﮔﻬﮕﺎﻩ ﻭ ﭼﻪ ﻣﺪﺍﻡ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻭ ﻗﻬﻘﺮﺍﺑﺮﺭ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﻫﺴﺘﻨﺪ. ﻭﻫﺮ ﻳﻚ ﺍﺯ ﺍﺭﺯﺵ ﻫﺎ ﻭ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﮐﻪ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺷﺎﻳﺴﺘﻪ ﭘﻴﺮﻭﻯ ﺧﻮﺩ ﻧﻴﺰﻣﺘﻐﻴّﺮ ﻭ ﺗﻐﻴﻴﺮ ﭘﺬﻳ&= #65198; ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺗﻮﻗﻒ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻭ ﺍﺭﺯﺵ ﺩ= ;ﺭﺳﺖ ﻧﻴﺰ، ﻓﻮﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺿﺪ ﺍﺭﺯﺷﻰ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﻧﺪ. ﺣﺎ&= #65245; ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺘﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﺩ، ﻭ ﻣﻌﻴﺎﺭ ﻭ ﺭﻭﺵ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﻧﻴﺎﺑﺪ، ﻋﻤﺮ= 5263; ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺳﺮﮔﺮﺩﺍﻧﻰ ﺍﺭﺯﺷﻬﺎ ﻭ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﻭ ﺿﺪ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﻣﻴﮕﺬﺭﺍﻧﺪ، = 5261; ﻧﺘﻴجه اﻯ ﺟﺰ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﻬﻨّﻤﻰ ﺩﻧﻴﺎﺋﻰ ﻧﺪﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ. ﭘ= ;س ﻧﻪ ﻓﻘﻂ ﺗﻀﺎﺩ ﺑﻴﻦ ﺷﺨﺼﻴّﺖ ﻓﻄﺮﻯ ﻭ ﺷﺨﺼﻴّت اﺭﺯʌ= 07;ﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65261; ﻧﻪ ﻓﻘﻂ ﺑﻴﻦ ﺧﻮﺩ ﺍﺭﺯﺷﻬﺎ ﻣﻔﻬﻮﻡ ﺍﺭﺯﺷﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، ﺑﻠﮑ= 5258; ﺩﺭ ﺧﻮﺩ ﻓﻄﺮﺕ ﻫﻢ ﺗﻀﺎﺩﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﻃﻔﻞ ثاﺑﺖ ﻧﻴﺴﺖ، A= 261; ﺑﺮﺍﻯ ثباﺕ ﻫA= 250; ﺧﻠﻖ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺑﻠﮑﻪ ﺍﻳﻦ ﻓﻄﺮﺕ ﭼﻴﺰﻯ ﺟﺰ ﺑﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻭ ﺑﺎﻟﻔﻌﻞ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻧﻴﺴﺖ. = ﻳﻌﻨﻰ ﺷﺄﻥ ﻣﻘﺎﻡ ﮊﻧﺘﻴﮑﻰ ﻭ ﻓﻄﺮﺕ ﻃﻔﻞ، ﻣ&#= 65188;ﺼﻮﻝ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﺑﺎﻟﻔﻌﻞ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﻫﻢ ﺑ= ﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻟﺤظه اﻯ ﺩﺭ ﺳﮑﻮﺕ ﻭ ﺧﻮﺍﺏ ﻭ ﺑﻰ ﺗﻔ= ﺎﻭﺗﻰ ﻭ سُباﺕ ﺑﺎﺷʋ= 94;. ﻳﺎ ﺑﺎﻳﺪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺩﻫﺪ ﻭ ﺑﺎﻟﻔﻌﻞ ﻫﺎﻯ ﺟﺪﻳﺪﻯ، ﺍﺯ ﺑﺎﻟﻘﻮّﻩ ﻫﺎ ﺑﺴﺎﺯﺩ، ﻳﺎ ﺑﺎﻟﻔﻌﻞ ﻫﺎﻯ ﻓﻌﻠﻰ ﺭﺍ ﻣﺼﺮﻑ ﮐﻨﺪ ﻭ ﺗﻠﻒ ﻧﻤﺎﻳﺪ ﻭ ﺑﻘﻬﻘﺮﺍ ﺑﺮﻭﺩ، ﻳﺎ ﺩﻭﺑﺎﺭﻩ ﺗﺒﺪﻳﻞ ﺑﻪ ﺑﺎﻟﻘﻮّﻩ ﮔﺮﺩﺩ. ﻣثلا ﺍﻳﻦ ﻗﺪﺭﺕ ﺗﻔﮑّﺮﺍﻧﺴﺎA= 253;، ﺍﮔﺮ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ ﻧﺮﻭﺩ، ﺣﺘﻤﺎ ﻣﺼﺮﻑ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ. ﻭ ﺩﺭ ﺩﻧﻴﺎ ﺑﮕﻨﺎﻩ ﮐﺮﺩﻥ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﺯﺍﺩﻯ، ﻭ(أر = 608; تیز یاﻋﻴﺮ ﻭطﻴﺰ)</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻥ ﻣﻰ ﭘﺮﺩﺍﺯﺩ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﻇﻠﻢ ﻭ ﺧﻮﺩﺳﺮﻯ ﻭﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻭ ﻏﻴﺮﻩ ﺍﺳﺖ، &= #65261; ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺟﻬﻨﻢ ﺳﺎﺯﻯ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻀﺎﺩ ﭼﻬﺎﺭﻣﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻧﻔس ﻭ ﻓﮑﺮ ﻏﻴﺮﺳﺎﻟﻚ، ﮐ= 5258; ﺍﺳﻴﺮ ﺩﻭ ﺷﺨﺼﻴّﺖ ﺍﺭﺯﺷﻰ ﻭ ﻓﻄﺮﻯ ﺍﺳﺖ، ﻫ&#= 65252;ﺎﻥ ﺗﻀﺎﺩ ﻧﺎﺷﻰ ﺍﺯ ﺁثاﺭ ﻭ ﻧﺘﺎﻳﺞ ﻓﺮﻋﻰ ﻫﻤﻴﻦ ﺍﺭﺯﺷﻬﺎ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻭ ﺩﺭ ﺗﻀﺎﺩ ﺑﺎﻫﻢ ﺑﺎﺷﻨﺪ، ﻧﺘﺎ= 5267;ﺠﻰ ﺩﺳﺖ ﻣﻴﺂﻳﺪ ﮐﻪ ﻫﺮﮔﺰ ﺑﺎ ﻫﻢ ﺳﺎﺯﺵ ﻧﺪﺍﺭﻧﺪ، ﺯﻳ= 5198;ﺍ ﺍﺯ ﺳَﻨَﺦ ﻭﺍﺣﺪ ﻧﻴﺴﺘﻨﺪ. ﻳﻚ ﺍﺭﺯﺵ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻋﻮﺕ ﺑﺰﺭﮒ ﺑﻮﺩﻥ، ﻭ ﻣﻐﻠﻮﺏ ﺩﻳﮕﺮﻯ ﻧﺸﺪﻥ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺎﻥ ﮐﺎﺭ ﺩﺭ ﺍﺭﺯﺵ ﺍﺧﻠﺎﻗﻰ ﺩﻋﻮﺕ ﺑﻌﺸﻖ ﻭﺭﺯﻯ ﺩﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺩﺭ ﺍﺭﺯﺵ ﺳﻮﻣﻰ ﭼﻮﻥ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﮔﺬﺷﺖ ﻭ ﺑﺨﺸﺶ ﻭ ﻋﻔﻮ، ﻭ ﺣتی ﺒﻘﺒﻮﻝ ﮐﻠﺎﻩ ﮔﺬﺍﺭﻯ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺟﺎﻫﻞ ﻭ ﻧﺎﺩﺍﻥ ﻫﺴﺘﻨﺪ، ﺩﻋﻮ= 5173; ﻣﻴﮑﻨﺪ. ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﻇﺎﻫﺮ ﻧﻴﺰ ﺑﺎﻫﻢ ﺗﻔ&= #65166;ﻭﺗﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺩﺭ ﺟﻬﺖ ﻭ ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. ﻳﮑﻰ ﻧﺠﺎﺕ ﺑﺨﺶ ﻭ ﻳﮑﻰ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ. ﺟﺎﻟﺐ ﺍﻳ= ﻨﮑﻪ ﺗﻀﺎﺩ ﻭ ﻧﺎ ﻫﻢ ﺳﻮﺋﻰ ﺍﺭﺯﺷﻬﺎ ﻭ ﺁثاﺭ ﻓﺮﻋﻰ ﺍﺭﺯﺷﻬﺎ ﺑﺎﻫﻢ، ﻣﺎﻧﻊ ﺍﺯ ﺍﺗﺤﺎﺩ ﻏﻴﺮﻣﻘﺪّس ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﻧﻴﺰ ﻧﻴﺴﺖ. ﮔﺎ= ﻫﻰ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺍﺭﺯﺷﻬﺎ ﻭ ﺁثاﺭ ﺍﺭﺯﺷﻬA= 166;، ﭼﻨﺎﻥ ﻗﺪﺭﺕ ﺍﺗﺤﺎﺩ ﺗﺤﺖ ﺭﻫﺒﺮﻯ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻬﺎﻯ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻓﺮﺩ ﺭﺍ ﺑﻨﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ، ﻭ ﻋﺠﻴﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﻭ ﺍﺭﺯﺷﻬﺎ، ﺑ&#= 65198;ﻫﺒﺮﻯ ﺷﻴﻄﺎﻥ ﻭﺍﺑﻠ&#= 65268;س ﻨﻔس ﭽﻨﺎﻥ ﺑﺎﻫﻢ ﻳﮑﺴﻮ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻳﻚ ﺭﺍﺳﺖ ﺑﻘﻬﻘﺮﺍ ﻭ ﻋﺪﻡ ﻣﻴﺒﺮﻧﺪ. = ﺗﻨﻬﺎ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﺍﻯ ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻨﺼﻒ ﻭ ﻋﺎﻗﻞ ﻭ ﻣﺴﺘﻌﺪ ﻭ ﺧﻮﺷﺒﺨﺖ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ، ﻫﻤ= 5166;ﻥ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻃﺮ= ﺩ ﻫﻤﻪ ﺍﺭﺯﺷﻬﺎ ﭼﻪ ﺧﻮﺏ ﻭ ﭼﻪ ﺑﺪ، ﻭ ﻃﺮﺩ ﺗﻤﺎﻡ ﺁثاﺭ ﺁﻧﻬﺎ، ﺗﺎ ﻣﺎﻧﻊ ﺍﺯ ﺍﺗﺤﺎﺩ ﻏﻴﺮ ﻣﻘﺪّس ﺍﻳﻦ ﺻﻔﺎﺕ ﺷﻮﺩ. ﺑﻌ= ﺪ ﺍﺯ ﺍﻳﻦ ﻋﻤﻞﺗﺨﻠﻴﻪ، = 5251;ﺮﺣﻠﻪ ﺟﺪﻳﺪ ﺗﺤﻠﻴﻪ&#= 1548; ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺟﺪﻳد ﺍﻟﻬﻰ ﺍﺭﺍﺋﻪ ﻧﻤﺎﻳﺪ. ﻳﺎ ﺍﺯ ﺍﺭﺯﺷﻬﺎﻯ ﻣثبت ﻗﺒﻠﻰ ﺍﺗﺤﺎﺩﻯ ﻣﻘﺪّس ﺑﺴﺎﺯA= 193;، ﺗﺎ ﻓﺮﺩ ﺑﺎ ﺷﺨﺼﻴّﺘﻰ ﻭﺍﺣﺪ ﻭ ﻗﺪﺭﺗﻰ ﺳﺮﺷﺎﺭ ﺍﺯ ﺍﻳﻤﺎﻥ ﻭ ﺍﻣﻴﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺳﺪ. ﺁﻧﻮﻗﺖ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﺭﺯﺷﻴﺎﺑﻰ، = 5187;ﺘﻰ ﺑﺪﻭﻥ ﮐﻤﻚ ﭘﻴﺮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﺯﺍﺩﻯ &= #65227;ﻤﻞ ﺩﺍﺭﺩ. ﻫﻢ ﺧﻄﺎ ﻣﻴﮑﻨﺪ، ﻭ ﻫﻢ ﺣﺘﻰ ﺧﻄﺎﻯ ﻭﻯ ﺻﻮﺍﺏ ﻭثوﺍب ﻤﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، (ﻣﻦ ﺗﺎﺏ ﻭ ﺁﻣﻦ، ﻭ ﻋﻤﻞ ﻋﻤﻠﺎ ﺻﺎﻟﺤﺎ، ﺗﺒﺪ= 5245; ﺳﻴّﺌﺎﺗﻬﻢ ﺣﺴﻨﺎﺕ ). ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺣﺘﻰ ﺿﺪ ﺍﺭﺯﺷﻬﺎ ﻭ ﺍﺗﺤﺎﺩﺷﺎﻥ، = 5259;ﺮﮔﺰ ﻧﻘﺸﻰﻧﺪﺍﺭﻧ= 5194;، ﻭ ﺑﺮ ﺭﻭح انساﻥ ﮐﺎﻣﻞ ﺳﻠطه اﻯ ﻧﻴﺴA= 174;. ﮐﻪ ﺷﻴﻄﺎﻥ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺩﻝ ﻣؤﻣﻦ ﮐﺎﻣﻞ ﺭﺍﻫﻰ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﺩ ﺩﺭ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ، ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﻭﺗﺰﮐیه ﻮ ﮐﻤﺎﻝ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﮔﺎﻫﻰ ﭼﻨﮓ ﺑﺎﺭﺯش ﻤﻴﺰﻧﺪ. ﻣثلا ﺑﺮﺍی ﺤﻔﻆ ﺷﺨﺼﻴّت ﺸﺠﺎA= 225; ﺧﻮﺩ، ﮔﻬﮕﺎﻫ= 5264; ﺑﺎﻳﺪ ﺑﻤﺒﺎﺭﺯه ﻮﻇﻠﻢ ﺩﺳت ﺒﺰﻧﺪ ﻭ ﭘﺸﺖ ﻫﻢ ﺃﻧﺪﺍﺯﻯ ﮐﻨﺪ. ﻭ ﮔﺎﻫﻰ ﻫﻢ ﺑﺮﺍﻯ ﺣﻔﻆ ﺷﺨﺼﻴّﺖ ﻋﺎﺷﻘﺎﻧﻪ ﺧﻮﺩ، ﺑﺎﻳﺪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﮔﺬﺷﺖ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﮐﻨ&#= 65194;. ﺧﻠﺎﺻﻪ ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺭﺯﺷﻬﺎ، ﺑﺴ= 5176;ﻪ ﺑﻨﻮﻉ ﻫﺪﻑ ﻭ ﺟﻬﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ، ﺳ= 5170;ﻚ ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻧﻴﮑﻮ ﺑﮑﺎﺭﻣﻴﺒﺮﺩ. &= #65261; ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﻳﻚ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑ&#= 65166;ﻫﻢ ﻣﺨﺘﻠﻒ ﺩﺭ ﺟﻬﺖ ﻫﺴﺘﻨﺪ. ﺍ= ﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻫﺮ ﺩﻭ ﺭﺍ ﻫﻢ ﺩﺭ ﺍﺧﺘ= ﻴﺎﺭ ﺩﺍﺭﺩ. ﻫﻢ ﺍﺭﺯﺵ ﻭﻫﻢ ﺿﺪ ﺍﺭﺯﺵ، ﻭ ﻫﺮ ﺩﻭ ﺭﺍ ﻫﻢ ﺑﺮﺣﺴﺐ. ﻣﺼﻠﺤ&= #65174; ﺍﻧﺪﻳﺸﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. = ﻭ ﺣﺘﻰ ﻣﻌﺼﻮﻡ ﺍﺯ ﮔﻨﺎﻩ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺁثاﺭ ﻣﻨﻔﻰ ﺧﻮﺩ ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺎﺭﺯ&#= 65205; ﺷﺪه اﻧﺪ. ﻭ ﺑﺎ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﮐﺎﻣﻞ ﺧﻮﺩ، ﺿ&#= 65194; ﺍﺭﺯﺵ ﮐﺎﺭ ﺍﺭﺯﺵ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺗﻐﻴﻴﺮ ﺟﻬﺖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻣثلا ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﻮ= 5207;ﺎ ﺁﻥ ﮔﻨﺎﻫﻰ، ﮐ&#= 65258; ﺷﺨﺺ ﺭﺍ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺎﻧﺪ ﺑﺮﺧﻰ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻣﻨﻔ&#= 65264;، ﭼﻨﺎﻥ ﺍﻧﮕﻴﺰﻩ ﻭﻣﺤﺮﻙ ﻣثبت ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻮﻧﺪ، ﮐﻪ ﺷﺨﺺ ﺭﺍ ﻋﻤﻴﻘﺎ ﺑﺎ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﻭ ﺍﻳﻤﺎﻥ ﺑﮑﻤﺎ&#= 65245; ﻣﻴﺮﺳﺎﻧﺪ. ﺍﮔ&= #65198; ﮔﻨﺎﻩ ﮐﺎﻣﻞ ﻧﺠﺎﺕ ﺑﺨﺶ ﺑﺎﺷﺪ، ﻋﺠﻴﺐ ﻧﻴﺴﺖ ﮐﻪ ﺣﺘﻰ ﺻﻮﺍﺏ ﻭ ثوﺍﺏ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺧ&#= 65262;ﺩ ﮔﻨﺎﻩ ﻭ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭ&#= 65251;ﺎﺳﺎﺯﻯ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﭼﻪ ﺯﻭﺩ ﺁثاﺭ ﻣثبت ﺍﻋﻤﺎﻝ ﻭﺍﻓﮑﺎﺭ، ﺑﺴ= 608;ء ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺑﻌﮑس ﮔﻔﺖ، ﺑ= 5194;ﺍ ﺑﺤﺎﻝ ﺷﺨﺺ ﮐﻪ ﺁثاﺭ ثوﺍﺏ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺑ&#= 65232;ﺮﻭﺭ ﻭ ﺍﻧﺤﺮﺍﻑ ﺑﮑﺸﺎﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺍﻧﺪﻳﺸﻴﺪه اﻧﺪ، ﺑﺎﺯ ﻏﻠﻂ ﻭ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﺍﺭﺯﺵ ﺿﺪ ﺍﺭﺯ&= #65205; ﺷﺪﻩ ﺍﺳﺖ. ﺍﻧﺴ= ﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﮐﻨﺪ. ﻭ ﺩﺭ ﻫﻤﺎﻥ ﻭﻗﺖ ﺑﺎ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﺒﺎﺭﺯﻩ ﻧﻤﺎﻳﺪ. ﺣﺘﻰ ﺑﻘﻮﻝ ﻋﺎﺷﻘﺎﻥ، ﻧﻤ= 5264; ﺗﻮﺍﻥ ﺑﺎ ﺩﻭ ﻧﻔﺮ ﻳﻚ ﻧﻮﻉ ﻋﺸﻖ ﻭﺭﺯﻯ ﮐﺮﺩ، ﮐﻪ ﺩﻝ ﺟﺎﻯ ﺩﻭ ﻣﻌﺸﻮﻕ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺑﺎ ﻳﻚ ﺷﺨص نی= 586; ﺩﻭ ﺷﮑﻞ ﻋﺸﻖ ﻭﺭﺯﻯ ﮐﻨﺪ. ﻫﻢ ﻋﺎﺷﻖ ﻭﺻﺎﻝ ﻣﺤﺒّﺖ ﺑﺎﺷﻴﻢ، ﻭﻫﻢ &#= 65227;ﺎﺷﻖ ﻣﺎﻝ ﻭﻣﻮﻗﻌﻴّﺖ. ﺍ&#= 65211;ﻮﻟﺎ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺭﻓﺘﺎﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻃﺒ= 5268;ﻌﺘﺎ ﻫﻤﺮﺍﻩ ﺑﺎ ﺗﻀﺎﺩ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎ ﺭﻓﺘﺎﺭﺵ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﭼﻪ ﺁﻧﻬﺎ ﮐﻪ ﺑﻮﻯ ﺧﻮﺑﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﺍﻭ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻣﻴﮑﻨﺪ. ﻭ ﭼﻪ ﺑﺎ ﺍﻭ ﺑﺪﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺍﻭ ﻣﺒﺎﺭﺯﻩ ﻭ ﺍﻧﺘﻘﺎﻡ ﮔﻴﺮﻯ ﮐﻨﺪ. ﻏﻴ= ﺮ ﺳﺎﻟﻚ ﺣﺘﻰ ﺍﮔﺮ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺑﺪﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻧﺸﻮﺩ، ﺑﻌﺪ ﺍﺯ ﻣﺪﺗﻰ ﺩﺭﺍﺯ ﻣﺘﻮﺟّﻪ ﺁﻥ ﻣﻴﮕﺮﺩﺩ ﺑﺎﻧﺘﻘﺎﻡ ﻭ ﻣﺒﺎﺭﺯﻩ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺍﻣ&= #65166; ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ، ﻧﻪ ﻓﻘﻂ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﻰ ﮐﻨﻨﺪ، ﺣ&#= 65176;ﻰ ﺍﮔﺮ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﻳﺎﺑﺪ ﺍﻧﺘ&#= 65240;ﺎﻡ ﻧﻤﻰ ﮔﻴﺮﺩﺩ. ﻭ= ﻟﻰ ﻗﻄﻌﺎ ﺭﺍﻩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺑﺮﺁﻧﻬﺎ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻟﺬ= ﺍ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺎ ﺁﻧﻬﺎ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺑﻮﺩﻥ ﺧﻮﺩ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ&= #65165;ﻥ، ﻫﻤﻴﺸﻪ ﻭ ﻏﺮﻗﻪ ﺩﺭ ﺧﻮﺩﺧﻮﺍﻫﻰ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﺮﮔﺰ ﻃﻌﻢ ﺳﻌﺎﺩﺕ ﻭ ﻟﺬﺗﻰ ﺭﺍ ﻫﻢ ﻧﻤﻰ ﭼﺸﻨﺪ. ﭘس ﺁثاﺭ ﺍﺭﺯﺷﻬA= 166;، ﺑﺎﻫﻢ ﺩﺭ ﺗﻀﺎﺩ ﻫﺴﺘﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺑﺘﻀﺎﺩ ﺍﺭﺯﺷ&#= 65260;ﺎ ﺑﺎ ﺿﺪ ﺍﺭﺯﺷﻬﺎ، ﻭ ﻳﺎ ﺗﻀﺎﺩﻫﺎﻯ ﺩﻳﮕﺮﻯ ﮐﻪ ﺩﺭ ﻧﻔس ﻣﺪّ ﻧﻈﺮ ﻧﺒﺎﺷﺪ. ﻫﻴﭻ ﺭﺍﻫﻰ ﺑﺮای ﺧ= 5248;ﺎﺻﻰ ﺍﺯ ﺍﻳﻦ ﺗﻀﺎﺩﻫﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻓﻄﺮﻯ ﻭ ﺍﺭﺯﺷ&= #65264; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ثار ﺁﻧﻬﺎ ﺩﺭ ﭘﻴﺶ ﻧﺪﺍﺭﻳم ﺠﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﺍﺯ ﻫﺮ ﺑﺪ ﻭﺧﻮﺏ. ﺗﺎ ﺧﺪﺍ ﭼﻪ ﺷﻬﻮﺩﻯ ﻭ ﭼﻪ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻣﻰ، ﻭ ﭼﻪ ﻣﻌﻴﺎﺭ ﻭ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭﺍﺭﺯﻳﺎﺑﻰ ﺑ&#= 64401;ﺴﻰ ﺑﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﮔﻨﺎﻩ ﺍﻭ ثوﺍﺏ، ﻭ ﺧﻄﺎA= 263; ﺍﻭ ﺻﻮﺍﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺍﻳﻨﺠﺎ ﺩﻳﺪﻳﻢ ﮐﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﭼ&#= 64405;ﻮﻧﻪ ﻣﺎﻟﺎﻣﺎﻝ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺘﻀﺎﺩ ﺷﺪﻩ. ﻭ= ﻧﻪ ﻓﻘﻂ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺣﺎﮐﻢ ﻣﻴﮕﺮﺩﺩ، ﺑﻠ= 4401;ﻪ ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻫﺮﻳﻚ ﺭﺍﻫﻰ ﻭﻫﺪﻑ ﻭ ﺍﺩﻋﺎﺋﻰ ﻭ ﺍﺣﺘﻴﺎﺟﺎﺗﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﻳﻦ ﺷﺨﺼﻴّﺖ ﻫﺎﻯ ﻣﺘﻀﺎﺩ ﻓﺮﺩ، ﺑﺎﻫﻢ ﺍﺗﺤﺎﺩ ﻧﺎﻣﻘﺪّس ﺑﺴﺎﺯﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺭﻭﺡ ﺻﺎﺣﺐ ﺧﻮﺩ ﺭﺍ ﺍﺳﻴﺮ ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺒﺮﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺳﺎﻟﻚ ﺍﺗّﺤﺎﺩ ﻣﻘﺪﺵ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭﻣﻦ ﻫﺎﻯ ﻣﺘﻀﺎﺩ ﺑﺴﻮﻯ ﺧﺪﺍ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ، ﭼﻪ ﻃﺮﺩ ﺑﺮﺧﻰ ﺷﺨﺼﻴّﺘﻬﺎ ﺩﺳﺖ ﺑﺪﻫﺪ، ﻭ ﭼﻪ ﺍﺗﺤﺎﺩ ﻫﻤﺮﺍﻩ ﺑﺎ ﺗﻐﻴﻴﺮ ﻋﻠﺎﻣﺖ ﺭﻳﺎﺿﻰ ﺍﻧﮕﻴ&#= 65200;ﻩ ﻫﺎ ﺑﺎﮐﻤﻚ ﭘﻴﺮ ﺩﺳﺖ ﺩﻫﺪ.= ﺍﻓﮑﺎﺭ ﻫﻢ ﺑﺎ ﻫﻢ ﺩﺭ ﺗﻀﺎﺩ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻫﺮ ﻳﻚ ﺑﺎ ﺩﻳﮕﺮﻯ ﺩﺭ ﺗﻀﺎﺩ ﻭ ﻣﺒﺎﺭ&= #65199;ﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﺑﺎ ﻫﻤﻪ ﺍﺣﺴﺎﺳﺎﺕ، ﺑ= 5166; ﻳﮑﺪﻳﮕﺮ ﺩﺭ ﺩﺷﻤﻨﻰ ﻭ ﺗﻀﺎﺩ ﻫﺴﺘﻨﺪ. = ﻧﺘﻴﺠﻪ ﻭ ﺁثاﺭ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺘﻀﺎﺩ ﺍﺯ ﺍﻓﻌﺎﻝ ﻭ ﮐﺮﺩﺍﺭﻫﺎﺋﻰ ﻣﺘﻀﺎﺩﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺩﺭ ﺻﺤﻨﻪ ﺯﻧﺪﮔﻰ ﺩﻧﻴﺎ ﭘﻴﺪﺍﻣﻴﺸﻮﺩ= 548; ﻭ ﺧﻮﺩ ﺍﻓﻌﺎل ﺒﺎ ﻫﻢ ﻣﺘﻀﺎﺩ ﻫﺴﺘﻨﺪ. ﻣﻌﺠﻮ&= #65255;ﻰ ﻣﺘﻀﺎﺩ ﺑﺎﻫﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮔﺬﺷﺘﻪ ﺑﺎ ﺣﺎﻝ ﻭ ﻫﺮ ﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺁﻳﻨﺪﻩ ﺩﺭ ﺗﻀﺎﺩ ﻭ ﻫﻤﻪ ﭼﻴﺰ، ﺩﺭ ﻭﺟﻮﺩ ﺫﻫﻦ ﻭﻧﻔس ﻭﺩﺭﻫﻢ ﻭ ﺑﺮﻫﻢ ﺩﺭ ﺣﺎﻝ ﻧﺒﺮﺩ. ﻫﺮ= ﮔﺰ ﺻﺎﺣﺒﺸﺎﻥ ﺁﺭﺍﻣﺶ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺭﺍﻩ ﻭﺍﺣﺪ ﺳﻌﺎﺩﺕ&#= 65169;ﺎﺭ ﺩﺭ ﭘﻴﺶ ﻧﺪﺍﺭﺩ. ﺑﻴﻤﺎ&= #65197; ﻭﺍﻗﻌﻰ ﻭ ﺧﻴﻠﻰ ﺧﻄﺮﻧﺎﮐﺘﺮﺍ= 5199; ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺑﺮﻭﺍﻥ ﮐﺎﻭ ﻣﺮﺍﺟﻌﻪ ﻣﻴﮑﻨﺪ. ﻋﺎﻗﻠ&= #65264; ﮐﻪ ﺧﻮﺩ ﺟﺎﻫﻠﻰ ﺑﻴﺸﺘﺮﻧﻴﺴﺖ= 548; ﻳﺎ ﺳﺎﻟﻤﻰ ﮐﻪ ﺧﻮﺩ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻴﻤﺎﺭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺳﺖ، &#= 65261; ﻳﺎ ﻣُﺮﺩه اﻯ ﺍﺳﺖ ﮐﻪﺳﺮﭘﺎ ﻭ ﻇﺎﻫﺮﺍ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷ&#= 65194;. ﺍﺯ ﺁثاﺭ ﻓﺮﻋﻰ اﻴﻦ ﻧﻔس ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ ﻏﻴﺮﺳﺎﻟﻚ، ﻳ= 4401;ﻰ ﺑﻰ ﻫﺪﻑ ﺑﻮﺩﻥ ﺩﺭ ﺯﻧﺪﮔﻰ، ﻭ ﻧﺪﺍﺷﺘﻦ ﺭﺍﻫﻰ ﭘﻴﻮﺳﺘﻪ، ﻭ ﺍﺳﺎﺭﺕ ﺩﺭ ﺩﻭﺩﻟﻰ ﻫﺎ ﻭﭼﻨﺪ ﺩﻟﻰ ﻫﺎ ﺍﺳﺖ. ﻭ ﺩﺭ ﻫﻴﭻ ﺯﻣﻴنه اﻯ، ﭼʌ= 56;ﻴﻦ ﺩﻝ ﮐﺎﺭﻯ ﺭﺍ ﺷﺮﻭﻉ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻧﻪ ﻓﻘﻂ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺩﻳﮕﺮ ﻣﺨﻠﻮﻗﺎﺕ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺑﺎ ﺧﻮﺩﺵ ﻫﻢ ﺩﺭ ﻭﺣﺪﺕ ﻧﻴﺴﺖ. ﻭ= ﺗﻤﺎﻡ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻳﺶ ﺷﺪ ﺷﺪ، &= #65267;ﺎ ﻧﺸﺪ ﻧﺸﺪ، ﺧﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ. ﻭ ﺩﺭﻫﻴﭻ ﮐﺎﺭﻯ ﺟﺪّﻯ ﻧﻴﺴﺖ، ﻭ ﺑﻴﺸﺘﺮ ﺑﺒﺎﺯﻯ ﻧﻔس ﻭ ﺧﻮﺩ ﻣﺸﻐﻮﻟﻰ ﮔﺮﻓﺘﺎﺭ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﻋﺎﻣﻠﻰ ﻧﻔﺴﺎﻧﻰ، ﺑﺨ= 5262;ﺍﻫﺪ ﺍﻭﺭﺍ ﺑﻪ ﺁﺯﺍﺩ ﺷﺪﻥ ﺑﺮﺍﻯ ﻣثاﻝ ﺑﮑﺸﺎﻧﺪ، ﺩهA= 259;ﺎ ﻋﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺎﻟﻒ ﭼﻨﻴﻦ ﺁﺯﺍﺩﻯ ﺩﺭ ﺩﻝ ﻭ ﻓﮑﺮ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎﻧﻊ ﻫﺴﺘﻨﺪ ﻭ ﺍﻭ ﺭﺍ ﭘس ﻣﻴﺰﻧﻨﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، &#= 65259;ﺮ ﮔﺎﻩ ﮐﺎﺭﻯ ﺭﺍ ﻣﺪّ ﻧﻈﺮﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻳﻚ ﺩﻝ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﻭﺟﻮﺩﺵ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻭ ﺑﻤﻘ&= #65212;ﺪ ﻣﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭ ﺃثر ﻣﻨﻔﻰ ﻭﻓﺮﻋﻰ ﺩﻳﮕﺮ&#= 1548; ﺍﺣﺴﺎس ﻋﻤﻴﻖ ﻳﺄس ﻭﻧﺎﺗﻮﺍﻧﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺗﻈﺎﻫﺮﺑﻘﺪﺭ= 5173; ﻭ ﺍﻣﻴﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﻣﻴﮑﻨﺪ، ﻭﻟﻰ ﺩﺭ ﺑﺎﻃﻦ ﺩﺭﺩﻣﻨﺪ ﺍﺳﺖ. = ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﺧﻮﺩ ﺑﻪ ﻳﺄس ﻭ ﺍﺯ ﺧﻮﺩ ﺑﻴﺰﺍ&= #65197;ﻯ ﺩﻭﭼﺎﺭ ﺍﺳﺖ. ﺍ= ﻣﺎ ﺍﻳﻨﮑﻪ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺗﻀﺎﺩ ﻫﺎ ﻭ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﭘﺮﻳﺸﺎﻥ، ﻓﺮ= 5193; ﻣﻴﺘﻮﺍﻧﺪ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺩﻫﺪ، ﺑﺎﻳﺪ ﮔﻔﺖ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﻭﺍﻗﻌﺎ ﺯﻧﺪﮔﻰ ﻫﻢ ﻧﻤﻰ ﮐﻨﺪ. ﺗﻨﻬ= ﺎ ﻭﻗﺖ ﮐﺸﻰ ﻭ ﺳﺮﮔﺮﻣﻰ ﻭ ﺑﺎﺯﻯ ﻣﻰ ﺟﻮﻳﺪ. ﺣﻴﺎﺗﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻣﻨﺘﻈﺮ ﻣﺤﺘﻮﺍﻯ ﺩﻧﻴﻮﻯ، ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺳﺮﮔﺮﻣﻰ ﺩﺍﺭﺩ ﻧﻪ ﺣﻴﺎﺗﻰ ﺍﺑﺪﻯ &= #65261; ﺗﮑﺎﻣﻠﻰ. ﮐﻪ ﺍﻳﻦ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻋﻤﻠﺎ ﺣﻴﺎﺕ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻳﻚ ﻧﻮﻉ ﻫﻤﮑﺎﺭﻯ ﺩﺭﻭﻏﻴﻦ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺍﺩﺧﻮﺍﻫﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺯﻧﺪﮔﻰ ﻭ ﺣﺮﮐﺘﻰ ﻣﺪﺍﺭﻯ، ﻭ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭﻫﺎ، ﭼ= 5268;ﺰﻯ ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭﻗﻬﻘﺮﺍ ﺷﺪﻥ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭﻧﻪ ﻣﻌﻨﻰ ﻓﺪﺍﮐﺎﺭﻯ ﻳﺎﺍﺯ ﻫﻤﮑﺎﺭﻯ ﮐﻪ ﺍﺯﻣﻌﻨﻰ ﺁﻥ ﺍﻃﻠﺎﻋﻰ ﻧﺪﺍﺭﺩ. ﺣﻴﺎﺕ ﻓﮑﺮﻯ ﺍﻭ ﺳﺎﺯﻣﺎﻧﻰ ﻳﺎﻓﺘﻪ، ﮐﻪ ﺑﺮ ﻭﺟﻮﺩ ﺻﺎﺣﺒﺶ ﺣﮑﻤﻔﺮﺍﺋﻰ ﻣﻴﮑﻨﺪ. ﻭﭼﻴﺰ&= #65263; ﺟﺰ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﺣﻴﻠﻪ ﮔﺮﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﺍﻳﻦ ﭼﻨﻴﻦ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺍﻭ، ﻫﻤﺎ&#= 65253; ﻋﻘﻞ ﺟﺰﺋﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻫﻤﺎﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﻋﻘﻞ ﻭﺍﻗﻌﻰ ﻭﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﻓﻘﻂ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﻫﺴﺖ. ﻓﮑ= ﺮ ﺍﻳﻦ ﭼﻨﻴﻦ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﭼﻴﺰﻯ ﺟﺰ ﺭﻓﻊ ﺭﺟﻮﻉ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ، ﻭ ﺯﻧﺪﮔﻰ ﺩُﺭﺩﺍنه ها ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻓﻘﻂ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺨﻄﺮ ﻧﻴﻔﺘﺪ. = ﮔﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ، ﺣﺘﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺗﺎﮐﺘﻴﮑﻬﺎ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﺩﺍﺗﻰ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺍﻳﻦ ﺭﻓﻊ ﺭﺟﻮﻉ ﺍﺯ ﺗﻀﺎﺩﻫﺎ، ﻭ ﺩﻭ ﮔﺎﻧﮕﻰ ﻫﺎﺋﻰ ﮐﻪ ﭘﻴﺶ ﻣﻴﺎﻳﺪ، ﮐﺎﺭ ﺑﺮﺩ ﻣﻔﻬﻮﻡ ﺍﺭﺍﺩﻩ ﺍﺳﺖ. ﻫ= ﻮﻳّﺖ ﻓﮑﺮﻯ ﭼﻨﻴﻦ ﺷﺨﺺ ﺍﺭﺍﺩﻩ ﺭﺍ، ﺑﺼﻮﺭﺕ ﻳﻚ ﻧﻴﺮﻭﻯ ﮐﻤﮑﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﺣﻴﺮﺕ ﻭ ﺩﻭ ﺩﻟﻰ ﻫﺎﻯ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﺍﻳﺴﺖ ﮐﻪ ﻣﺴﺌﻮﻟﻴّﺖ ﺩﺍﺭﺩ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ. ﻭ ﺟﺰ ﻗﻬﻘﺮﺍ ﺟﻮﺋﻰ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﺍﺭﺍﺩﻫﺎﻯ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺣﻖ ﺍﺳﺖ، ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﺍﻣﺘﻨﺎﻉ ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﻳﺎ ﺑﻌﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺍﺭﺍﺩﻩ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﺩﺍﺷﺘﻦ ﺍﺭﺍﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭ ﺗﻮﮐّﻞ ﺑﺨﺪﺍ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮ&#= 65185; ﺍﺳﺖ. ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﻫﺮ ﺍﺭﺍﺩﻫﺎﻯ ﺍﺯ ﺁﻧﻬﺎ، ﻗﻄ&#= 65228;ﺎ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺷﻬﻮﺩﻯ ﮐﻠّﻰ ﺍﺳﺖ، ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺼﻠﺤت ﻤﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻧﺪﻩ ﻧﺸﻮﺩ، ﻭ ﺧﻮﺏ ﺑﺤﺴﺎﺏ ﻧﻴﺎﺑﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﮐﺎﻣﻠﺎﻥ ﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ. ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺎﺭﻩ ﺧﻮﺍﺳﺘﻬﺎﻯ ﻣﻮﺍﺟﻪ ﺑﺎ ﻧﻴ&= #65198;ﻭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﻧﻔس ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻳﺪ ﺑﺎ ﻧﻴﺮﻭﺋﻰ ﺑﻨﺎﻡ ﺍﺭﺍﺩﻩ ﺑﺎ ﺁﻧﻬﺎ ﻣﺒﺎ&= #65197;ﺯﻩ ﮐﻨﺪ. ﺍﻟﺒﺘﻪ ﺍﺭﺍﺩﻩ ﻃﻔﻞ، &#= 65267;ﺎ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﻮﻳﺖ ﻓﮑﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻧﻮﻋﻰ ﺍﺭﺍﺩﻩ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻏﺮﻳﺰﻯ ﻭ ﻓﻄﺮ&= #65263; ﺍﺳﺖ، ﻭﻟﻰ ﺑﺎﺯ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻧﻴﺴﺖ. ﻭ ﮔﻨﺎﻩ ﻭ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﻫﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ. ﺍﺭﺍﺩ&= #65257; ﻏﺮﻳﺰﻯ ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻗﻄﻌﺎ ﺷﮑﻞ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ، ﮔﺮﭼﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻧﻪ ﺍﺭﺍﺩﻯ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺮﮐﺘﻰ ﻣﺪﺍﺭﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ. ﺍﺭﺍﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺳﺮﻯ ﻭ ﺣﻴﺎت ﺟﻨﮕﻠﻰ ﺍﺳﺖ ﻭ ﺣﻴﻮﺍﻧﻰ. ﻭﻟﻰ ﺍﺭﺍﺩﻩ ﺳﺎﻟﻚ ﮐﻨﺘﺮﻝ ﺍﺳﺖ ﻭ ﺗﺴﻤﻪ ﮔﻴﺮﻯ ﻭ = ﻟﮕﺎﻡ ﺑﻨﺪﻯ ﺍﺯ ﻧﻔس ﻫﻮﺳﺮﺍﻥ، ﻭﻫ= 5262;ﻳّﺖ ﻓﮑﺮﻯ ﺍﺭﺯﺷﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﺧﻮﻳﺶ ﺍﺳﺖ. ﺳﺎ= ﻟﮑﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ= 548; ﮐﻪ ﻣثلا ﺩﻭﭼA= 166;ﺭ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ثاﺑﺘﻰ ﺷﺪه اﻧﺪ. ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﻭ ﺭﻭﺍﻧﻰ ﻭﺭﺍﺣﺘﻰ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﻧﺪ، ﮐ= 5258; ﻫﻨﻮﺯ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ ﺑﺮﺣﺴﺐ ﻏﺎﻳﺖ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ، ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﮐﻪ ﻫﻤﻴﻦ ﺍﺭﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺍﻭ، ﺗﮑﺎﻣﻠﻰ ﺍﺭﺍﺩﻯ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ، ﺩﺭ ﮐﺎﺭﻫﺎﻳﺶ ﻧﻴﺎﺯ ﺑﻤﺤﺮﻙ ﻭ ﺗﺤﺮﻳﻚ ﻣﺪﺍﻭﻡ ﻧﻴﺴﺖ. = ﺍﺭﺍﺩﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺸﺎﻧﻪ ﺩﺍﺷﺘﻦ ﻫﻤﻴﻦ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ، ﻭ ﭼﻨﺪ ( ﻣﻦ ) ﺩﺍﺷﺘﻦ ﺍﺳﺖ. ﻭ= ﮔﺮﭼﻪ ﺩﺭ ﺗﺪﺑﻴﺮﺍﻟﻬﻰ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ&#= 65247;ﻰ ﺍﺣﻮﺍﻝ ﺍﻭ ﺁﻟﻮﺩﻩ ﻧﻔس ﺍﻭ ﺍﺳﺖ. ﻭ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﻫﺪﻑ ﻭ ﺗﮑﺎﻣﻞﺍﺳﺖ. ﻋ&= #65252;ﻠﺎ ﺍﺭﺍﺩﻩ ﺧﺎﺹ ﻏ&= #65268;ﺮ ﺳﺎﻟﮑﺎﻥ، ﻭ(ﺍ&#= 65197;ﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﮔﻰ) ﺑ= ﺎ ﺗﺴﻠﻴﻢ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ، ﻭ(ﺍ&#= 65197;ﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺯﺍﺩ)ﺧﺎﺹ ﮐﺎﻣﻠﺎن ﻮﺍﺻﻞ ﺍﺳﺖ. ﻭﻣ= ﻔﻬﻮﻡ ﻭﺟﻮﺩﻯ ﺍﺭﺍﺩﻩ، ﻋﻤﻠ= 5166; ﻭﻗﺘﻰ ﻣﻄﺮﺡ ﺍﺳﺖ ﮐﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺿﺪ ﻭﻣﺨﺎﻟﻒ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩﻣﺎﻥ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺍﮔﺮ ﺩﺭ ﻧﻔس ﺗﺨﻠﻴﻪ ﺳﻠﻮﻙ ﺻﻮﺭﺕ ﮔﺮﻓﺖ، &#= 65193;ﻳﮕﺮ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺩﺍﺧﻠﻰ، ﻳﺎ ﻣﻌﺪﻭﻡ ﮔﺮﺩﻳﺪﻩ ﻭ ﻳﺎ ﺁﻧﻘﺪﺭ ﺿﻌﻴﻒ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻠﺎﺵ ﺑﻨﺎﻡ ﺍﺭﺍﺩﻩ ﻧﻴﺴﺖ. ﻭ ﭼﻮﻥ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺑﺎﺯ ﻧﺪﺍﻧﺴﺘﻪ ﮐﺎﺭ ﻧﻔس ﻭﺩﺭﻋﻤﻞﺑﺎ ﻣﺸﮑﻠﺎت ﻮﺁث= 75;ﺭﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺩﻳﮕﺮﺍﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﺑﻨﺎﻡ ﻣﻨﻄﻖ ﺗﺮﺍﺷﻰ ﻭ ﺗﻮﺟﻴﻪ ﮔﺮﻯ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. = ﻣﺪﺍﻡ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻯ ﺧﻮﺩ ﺩﻟﺎﺋﻠﻰ ﻭ ﺗﻮﺟﻴﻬﺎﺗﻰ ﺑﺘﺮﺍﺷﺪ ﮐﻪ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺍ&= #65197;ﺍﺩه اﻯ ﻋﺎﻗﻠﺎﻧﻪ ﻭﺍﻧﻤﻮﺩ ﮐﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺭﺍﺩﻩ ﺍﻳﺴﺖ ﻧﻔﺴﺎﻧﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ. ﻧﻪ ﻓﻘﻂ ﺑﺎ ﻣﺨﺎﻟفت ﺪﻳﮕﺮﺍﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ ﻭ ﺩﻟﻴ&= #65246; ﺗﺮﺍﺷﻰ ﻣﻴﮑﻨﺪ، ﺑﻠﮑ= 5258; ﺑﺎ ﺧﻮﺩﺵ ﻧﻴﺰ ﺩﺭ ﺟﻨﮓ ﺍﺳﺖ. ﻭ ﺑﻬﺮﻳﻚ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨﺎﻟف ﺪﺭﻭﻧﻰ ﺧﻮﺩ، &#= 65169;ﺎﻳﺪ ﺗﻮﺟﻴﻪ ﻭ ﺩﻟﻴﻞ ﺗﺮﺍﺷﻰ ﮐﻨﺪ، ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﺭﺍﺿﻰ ﻧﻤﺎﻳﺪ. = ﻫﺮﭼﻪ ﺍﺭﺍﺩﻩ ﻓﺮﺩﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﻳﻌﻨﻰ ﻣﺨﺎﻟﻒ ﻧﻔﺴﺎﻧﻰ ﺑﻴﺸﺘﺮ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﺍﺭﺍﺩﻩ ﻋﺪﻡ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺳﺮﺍﻧﻪ، = 4400;ﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻰ ﺷﻨﺎﺳﻴﻢ، ﺩﻟ= 5268;ﻞ ﻧﺪﺍﺷﺘﻦ ﻣﻦ ﻫﺎ ﻭ ﻧﻴﺮﻭﻫﺎ ﻭ ﺷﺨﺼﻴّﺘﻬﺎﻯ ﻣﺘﻀﺎﺩ ﺩﺭﻭﻧﻰ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻮﺩﻥ ﺳﺎﻟﻚ ﻭﻗﺘﻰ ﻭﺍﻗﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﺭﺍﺩﻫﺎﻯ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﻧﺪﻫﺪ. ﻭ ﺩﺭ ﻣﺴﻴﺮﻯ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﺭﺍﺩﻩ ﻭﺍﺻﻠﺎﻥ ﮐﻪ ﺩﻳﮕﺮ ﺍﺯ ﻣﺤﻞ ﺗﻔﮑّﺮﻯ ﺍﻟﻬ= 5264; ﺍﺳﺖ، ﻧﻪ ﻓﻘﻂ ﻣﺨﺎﻟﻒ ﺩﺭﻭﻧﻰ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ ﻣﺨﺎﻟﻔﺘﻰ ﻫﻢ ﻧﺪﺍﺭﺩ، ﻭ ﺟﺰ ﺧﻴﺮ ﺁﻧﻬﺎﻣﻘﺼﻮﺩ= 5263; ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﻣﺨﺎﻟﻔت ﺠﺎﻫﻠﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﮐﺎﻣﻠﺎﻥ ﭘﻴﺪﺍ ﺷﺪ، ﺗﻮ&#= 65183;ﻴﻪ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﮐﺎﻣﻠﺎﻥ، ﺣﻘ= 5268;ﻘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻧﻪ ﺣﻴﻠﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻯ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺑﺨﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ. ﻭ ﻟﺬﺍ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺑﻰ ﮔﻨﺎﻫﻰ ﺍﺳﺖ، ﻭ ﺳﺨﺖ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻧﻪ ﻣﺪﻋﻰ ﺩﺭﻭﻧﻰ ﺩﺍﺭﺩ، ﻭﻧﻪ ﻣﺪﻋﻰ ﺑﻴﺮﻭﻧﻰ. ﺍﮔﺮ ﺑﺪﻗّﺖ ﺍﻋﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺯﻳﺮ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻫﻴﭻ ﮐﺎﺭﻯ ﺑﺪﻭﻥ ﺗﻮﺟﻴﻪ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻭﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﻧﻴﺮﻧﮓ ﺑﺎﺯﻯ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﻣﺎ= 5253; ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻳﻢ. ﺍﻣﺎ ﺍﮔﺮ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺷﻮﻳﻢ، &#= 65255;ﻴﺎﺯﻯ ﻫﻢ ﺑﭽﻨﻴﻦ ﺗﻮﺟﻴﻪ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺑﻮﺩ، ﺟﺰ ﺧﻴﺮ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﻭ ﻣﻰ ﺧﻮﺍﻫﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻬﺮ ﻧﻴﺮﻧﮕﻰ ﮐﻪ ﺷﺪﻩ، ﺑﺪﻝ ﺩﻭﺳﺘﺎﻥ ﻧﻔﻮﺫ ﮐﺮﺩ. ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻭﺭﻯ ﺩﺍﺩﻩ، ﻭ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺑﮕ= ﻴﺮﺩ. ﻭ ﺑﻘﻮﻝ ﺷﺎﻋﺮ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﮐﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻔﺖ ﺳﻮﻡ ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻣﻠﺎﻣﺖ ﮐﺎﺭﻯ ﺧﻮﻳﺸﺎﻥ ﺍﺳﺖ&#= 1548; ﻳﺎ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻘﺪ ﺧﻮﻳﺶ، ﺑ&#= 65228;ﺪ ﺍﺯ ﭘﺎﻳﺎﻥ ﺍﻓﻌﺎﻝ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺍﺳﺖ. ﺍ= ﻣﺎ ﺳﺎﻟﻚ ﻣﺮﺍﻗﺒﻪ ﻭ ﻧﻘﺪ ﺧﻮﻳﺶ ﺭﺍ&= #1548; ﻫﻢ ﺯﻣﺎﻥ ﺑﺎ ﺍﻓﻌﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻗﻮﺍﻝ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﺗﺎ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺎﺻﻠﺎﺡ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺍﻣﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﻣﺮﺍﻗﺒﻪ ﻭ ﻧﻘ&= #65194;ﻯ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﺍﻧﺠﺎم ﻤﻴﮕﻴﺮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺻﻮﻟﺎ ﺷﺎﻫﺪ ﻭﺍﺻﻞ ﻧﻴﺎﺯﻯ ﺑﻤﺮﺍﻗﺒﻪ ﻭ ﻧﻘﺪ ﺧﻮﻳﺶ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﻋﻘﻞ ﺍﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭘس ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻌﺪ ﺍﺯ ﻓﻌﻞ، ﻭﻭﻗ&#= 65176;ﻰ ﮐﻪ ﮐﺎﺭ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﻭ ﻏﻠﻂ ﻭﻣﻀﺮ ﺑﻮﺟﻮﺩ ﺁﻣﺪه اﻧﺪ. ﻭ ﺍﻳﻦ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﺑﻌﺪ ﺍﺯ ﻓﻌﻞ، &= #65183;ﺰ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺑﺎ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﮐﻪ ﺩﻟﻴﻞ ﺗﺮﺍﺷﻰ ﮐﻨﺪ، &#= 65261; ﺁﻧﻬﺎ ﺭﺍ ﺭﺍﺿﻰ ﻧﻤﺎﻳﺪ. = ﺍﻣﺎ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺧﻠﺎﻝ ﻋﻤﻞ ﺍﺳﺖ، ﻭﺍﻳﻦ ﺩﺭﺣﺎﻟﻰ ﺍﺳت که ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﻳﺪﺁﻝ ﻧﺒﺎﺷ&#= 65194;، ﻭ ﺧﻄﺎ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻩ ﺑﻌﻤﻞ ﻭ ﻓﮑﺮﻯ ﻭ ﮔﻔﺘﻪ ﺍﻯ ﭘﺮﺩﺍﺧﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺧﻠﺎﻝ ﻋﻤﻞ ﺑﺎ ﻣﺮﺍﻗﺒﻪ، ﺑﺎ= 5199; ﺭﺍﻩ ﺟﺒﺮﺍﻥ ﻭ ﺟﻠﻮﮔﻴﺮﻯ ﻫﺴﺖ ﮐﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺳﺖ ﻧﺪﻫﺪ. ﻭﮐﻤﺘﺮ ﺑﺪﻟﻴﻞ ﺗﺮﺍﺷﻰ ﻧﻴﺎﺯ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺍﻣ= ﺎ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺣﻖ ﻭ ﺍﻳﻨﮑﻪ ﺿﻤﻦ ﻭ&= #65187;ﺪﺕ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺑﻌﻤﻞ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭﻯ ﺩﺳﺖ ﻣﻴﺰﻧﺪ، ﻫﻴﭻ ﻧﻴﺎﺯﻯ ﺑﺪﻟﻴﻞﺗﺮﺍﺷ= 5264; ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺃﻧﺪﮐﻰ ﺩﻟﻴﻞ ﺁﻭﺭﻯ، ﻧﻪ ﺩﻟﻴﻞ ﺗﺮﺍﺷﻰ ﺑﺮﺍﻯ ﺗﻔﻬﻢ ﺩﻳﮕﺮﺍﻥ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺩﺭﺳﺖ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺍﻓﻌﺎﻝ ﺧﻮﺩ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﻠﺎﻣﺖ ﮐﺎﺭﻯ ﺩﺭﻭﻧﻰ ﻭ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ، ﻣﺪ= 5165;ﻡ ﺑﺎﻳﺪ ﺷﺨﺼﻴّﺘﻬﺎ ﻭﻣﻦ ﻫﺎ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻔ&#= 65204;ﺎﻧﻰ ﻣﺨﺎﻟﻒ ﺭﺍ ﺭﺍﺿﻰ ﮐﻨﺪ ﻭ ﺑﺂﻧﻬﺎ ﺭﺷﻮﻩ ﻭ ﺣﻖّ ﺍﻟﺴﮑﻮ&#= 65173; ﺑﺪﻫﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺍﺭﺍﺩﻫﺎﻯ ﮐﻪ ﮐﺮﺩﻩ ﺍﺳﺖ، ﺑ&#= 65184;ﺎﺋﻰ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﻦ ﻫﺎﻯ ﻣﺨﺎﻟﻒ ﻧﻔس ﺍ&#= 65251;ّﺎﺭه ﺨﻮﺩ ﺩﻟﻴﻞ ﺑﻴﺎﻭﺭﺩ، ﮐﻪ ﺍﺭﺍﺩه اﺵ ﺑﻨﻔﻊ ﺁﻧﻬﺎ ﻫﻢ ﻫﺴﺖ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﻔس ﺍﺻﻮﻟﺎ ﺩﻟﻴﻞ ﻋﻘﻠﻰ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ، ﻭ ﻫﺮﮔﺰ ﮔﺮﺩﻥ ﺑﺤﻖ ﻭ ﺩﻟﻴﻞ ﺩﺍﺩﻧﻰ ﻧﻴﺴﺖ. = ﻟﺬﺍ ﺑﺠﺎﻯ ﺩﻟﻴﻞ ﺁﻭﺭﻯ، ﺑﺎﻳﺪ ﺭﺷﻮﻩ ﺩﻫﻰ ﻧﻤﺎﻳﺪ. ﻳﻌﻨﻰ ﺩﺳﺖ ﺑﺎﻓﻌﺎﻝ ﺟﻨﺒﻰ ﻭ ﺟﺪﺍﮔﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺰﻧﺪ، &#= 64400;ﻪ ﺁﻥ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺭﺍ ﺍﺷﺒﺎﻉ ﮐﻨﺪ. ﻫ= ﻤﻴﻦ ﺍﺷﺒﺎﻉ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﻧﻘﺺ، &#= 65169;ﺼﻮﺭﺕ ﺭﺷﻮﻩ ﻭ ﺣﻖ ﺍﻟﺴﮑﻮﺕ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﻳﻚ ﻃﺮﺡ ﺍﺭﺍﺩﻯ، ﺩﺭ ﻭﺍﻗﻊ ﻣﺨﺮﺏ ﺑﻴﺸﺘﺮ ﻧﻔس ﻭ ﺩﻭﺭ ﮐﺮﺩﻥ ﺑﻴﺸﺘﺮ ﺭﻭﺡ ﺍﺯ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ، ﻭﺁﻟ= 5262;ﺩﻩ ﺷﺪﻥ ﺑﻴﺸﺘﺮ ﻧﻔس اﺳﺖ. ﻭ ﺑﻬﻤﻴﻦ ﻋﻠﺖ ﻫﻤﻴﺸﻪ ﺩﻝ ﮔﺮﻓﺘﻪ ﻭﭘﺸﻴﻤﺎﻥ ﻭﻧ&#= 65166;ﺭﺍﺿﻰ ﻭ ﺻﺎﺣﺐ ﺩﻟﻬﺮﻩ ﻭﺗﺮس ﻫﺴﺘﻨﺪ. ﻣﻨﺘﻈ&= #65198; ﺍﻧﺘﻘﺎﻡ ﻭﻋﮑس ﺍﻟﻌﻤﻞ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻔس ﻳﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻃﺒﻴﻌﻰ ﻭﺧﺪﺍ&#= 1548; ﻭ ﻧﻴﺰ ﺍﻧﺘﻘﺎﻡ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻓﻘﻂ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍثر ﻣﻨﻔﻰ ﺍﺭﺍﺩﻩ ﻭ ﻓﻌﻞ ﺁﻧﻬﺎ ﻣﻘﺒﻮﻝ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﺠﺎ ﺑﺎ ﺁﺭﺍﻣﺶ ﻭ ﺷﺎﺩﻯ ﺩﻭﮔﺎﻧﻬﺎﻯ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴ&#= 65250;. ﺷﺎﺩﻯ ﻫﻤﺮﺍﻩ ﻟﺬﺕ ﺑﻮﺩﻥ، ﻳ&#= 65242; ﻧﻮﻉ ﻏﺎﺭﺕ نمودن ﻧﻔس ﻭﮐﻠﺎﻩ ﺳﺮ ﺩﻳﮕﺮﺍﻥ ﮔﺬﺍﺭﺩن اﺳﺖ. &#= 65227;ﺎﻣﻞ ﻓﮑﺮﻯ ﻭﻫﺪﻑ ﺣﻖ، ﺭﻭﺷﻰ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮﻯ ﺟﺰﺋﻰ ﺩﺭ ﻣﻘﺎﻡ، ﻫﻤ&#= 65198;ﺍﻩ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﺁﺭﺍﻣﺶ ﻫﻢ ﻫﺴﺖ ﮐﻪ ﻓﮑﺮﻯ ﻭ ﭘﺎﻙ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻤﻘﻰ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﺭﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﮔﻰ ﺳﺎﻟﮑﺎﻥ، ﻳﺎ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﮐﺎﻣﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪه ﻣ= 5268;ﺸﻮﺩ. ﻭﻫﻤﺎﻥ ﺭﺍﺿﻰ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎ ﺗﺎ ﺧﺪﺍ ﺍﺳﺖ. ﻧ= ;ﻪ ﺭﺍﺿﻰ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻔس ﻫﻤﻄﺮﺍﺯ ﻭﻫﻢ ﺳﻄﺢ، ﻭ ﻳﺎ ﺭﺍﺿﻰ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺯﻳﺮﺩﺳﺖ ﻭ ﺍﻏﻔﺎﻝ ﺷﺪﮔﺎ&#= 65253;. ﻳﮑﻰ ﺷﺎﺩﻯ ﺭﻭﺣﺎﻧﻰ ﻭ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ، ﻭ ﻳﮑﻰ ﻧﻔﺴﺎﻧﻰ ﻧﺴﺒﺖ ﺑﻬﻢ ﺳﻄﺢ، ﻭ ﻫﻢ ﻃﺮ&= #65165;ﺯﺍﻥ ﺩﺍﺧﻠﻰ ﻳﺎ ﺯﻳﺮﺩﺳﺘﺎﻥ ﺧﺎﺭﺟﻰ. ﻧﺎﺧﻮ&= #65193;ﺁﮔﺎه ﺒﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺎﺭﻫﺎﻳﺶ ﮐﻪ ﻧﺘﻴﺠﻪ ﻣﺨﺎﻟ&#= 65236;ﺖ ﺩﺍﺧﻠﻰ ﺭﻭﺍﻥ&#= 1548; ﻭﻣﻦ ﻫﺎﻯ ﻣﺘﻀﺎﺩ ﻧﻔس اﺳﺖ، که ﺒﺤﻴﻠﻪ ﺳﻬﻤﻴّﻪ ﺑﻨﺪﻯ ﻋﻮﺍﻣﻞ ﻧﻔس ﺧﻮﺩ ﻣﻰ ﭘ&= #65198;ﺩﺍﺯﺩ، ﻭ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﻣﻦ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺧﻮﺩ، &#= 65203;ﻬﻢ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻫﻢ ثوﺍﺏ ﻣﻴﮑﻨﺪ ﭼﻮﻥ ﺍﺭﺍﺩﻩ ثوﺍﺏ ﺩﺍﺭﺩ، A= 261; ﻫﻢ ﮔﻨﺎﻫﺎﻧﻰ ﻣﻴﮑﻨﻨﺪ. ثوﺍ= 5167; ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﺑﺮﺧﻰ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺨﺎﻟﻒ ﺭﺍ ﺭﺍ&= #65215;ﻰ ﮐﻨﺪ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﭙس ﺩﺭ ﻋﻤﻞ ﮔﻨﺎﻫﺎﻥ ﻣﺘﻌﺪﺩﻯ ﺩﺭ ﻣﻘﺎﺑﻞ ﻳﻚ ثو= 5165;ﺏ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻫ&= #65252;ﻴﻦ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺍﻓﻌﺎﻝ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ &= #65165;ﮔﺮ ﺧﻴﺮ ﻭ ﻋﺒﺎﺩﺕ ﺑﺎﺷﺪ، ﺑﺎﺯ ﮐﺎﺭﻣﺎﺋﻰ ﺍﺳﺖ. ﻟﺤظه اﻯ ﻧﻤﺎﺯ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺧﺪﺍ ﺭﺍﺿﻰ ﺑﺎﺷﺪ، ﻭﺳﺎﻋ= 5176;ﻰ ﺑﻌﺪ ﺑﺎ ﺭﺿﺎﻯ ﻧﻔس ﻣﻰ ﭘﺮﺩﺍﺯﺩ ﮐﻪ ﺁﺭﺍﻡ ﺑﮕﻴﺮﻧﺪ. ﺍﻳﻦ ﭼﻨﻴﻦ ﻧﻤﺎﺯﻯ ﻫﻢ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﮔﻨﺎﻩ ﺍﺳﺖ. ﺑ= ;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﭼﻪ ﺑﺴﺎ ﮐﺴﻰ ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺭﻭﺯﻩ ﻭ ﺷﺒﻬﺎ ﻧﻤﺎﺯ ﮔﺬﺍﺭ ﺑﺎﺷﺪ، &#= 65261;ﻟﻰ ﺑﺎﺯ ﺑﻘﻌﺮ جهنّم ﻣﻴﺮﻭﺩ= ;. ﭼﻨﻴﻦ ﺷﺨﺼﻰ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑﺘﺤﺮ= 5267;ﻚ ﻳﻚ ﻣﻦ ﺩﺭﻭﻧﻰ ﺍﻭ ﮐﻪ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ، که ﺪﺭﺳﺘﮑﺎﺭﻯ ﺭﺍ ﻣﺘﻈﺎﻫﺮﺑﺎﺷ= 5194;. ﻣﻦ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﻤﺎﻥ ﻧﻔس ﺩﺳﺘﻮﺭ ﭘﻨﻬﺎﻥ ﮐﺎﺭﻯ ﻭ ﺗﻘﻠّﺐ ﻣﻴﺪﻫﺪ. ﺑﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﺷﺨﺼﻴّﺘﻬﺎﻯ ﻣﺘﺸﺘﺖ ﻭ ﻣﺨﺘﻠﻒ ﺩﺭﻭﻥ ﻧﻔس ﺻﺎﺣﺐ ﺧﻮﺩﺭﺍ ﺑﺎﻓﻌﺎﻝ ﻫﻤﺮﺍﻩ ﺩﺳﺘﻮﺭﺻﺮﺍﺣ= 5174; ﻭﻭﺿﻮﺡ ﻣﻴﺪﻫﺪ، ﻭﺑﺮ= 5191;ﻰ ﺩﺳﺘﻮﺭ ﺗﻘﻠّﺐ ﻭﭘﻨﻬﺎﻧﮑﺎﺭ= 5263; ﻭ ﺍﻓﻌﺎﻝ ﻏﻴﺮ ﺻﺮﻳﺢ ﻭ ﺩﻭ ﭘﻬﻠﻮ ﻣﻴﺪﻫﺪ. = ﺍﻳﻨﻬﺎ ﺩﺭ ﻫﻤﻪ ﮐﺎﺭﻫﺎﻳﺸﺎﻥ ﺩﺭ ﭘﻮﺷﺶ ﺍﺯ ﻓﺮﻳﺐ ﻫﺴﺘﻨﺪ. = ﻭ ﻏﻴﺮﻭﺍﺿﺢ ﻭ ﻏﻴﺮ ﺻﺮﻳﺢ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻳﻚ ﻗﺴﻤﺖ ﺷﺨﺼﻴّﺖ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺨﺸﻨﺪﻩ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭؤﻭﻑ ﻭﻗﺴﻤﺖ ﺩﻳﮕﺮ ﺷﺨﺼﻴّﺖ ﺍﻭ ﻗﺴﻰّ ﻭ ﻏﺎﺭﺗﮕﺮ ﺍﺳﺖ. = ﺑﺎ ﮐﺴﺎﻧﻰ ﺳﺨﺖ ﺩﻭﺳﺘﻰ ﻭ ﺑﺎ ﺩﻳﮕﺮﻯ ﺳﺨﺖ ﺩﺷﻤﻨﻰ ﺩﺍﺭﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﻧﻪ ﺩﻭﺳﺘﻰ ﺍﻓﺮﺍﻃﻰ، ﻭ ﻧﻪ ﺩﺷﻤﻨﻰ ﻭﺍﻗﻌﻰ ﺩﺍﺭﻧﺪ. ﻧﻪ ﻧﻔﺮﺕ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻋﺸﻖ ﺑﺎﺯﻯ، ﺩﻭﺭی اﺯ ﺣﻖ ﻭﺧﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻧﻔﺮﺕ ﻭ ﻟﺠﺎﺝ ﻭ ﻋﻨﺎﺩ ﺍﺯ ﺻﻔﺎﺕ ﭼﻨﻴﻦ ﺍ&= #65235;ﺮﺍﺩ ﻏﻴﺮ ﺳﺎﻟﮑﻰ ﺍﺳﺖ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻫﺮﺣﺎﻝ ﻣﻰ ﺑﺨﺸﻨﺪ ﻭ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﻭ ﺣﺘﻰ ﺑﺮﻭﻯ ﺧﻮﺩ ﻫﻢ ﻧﻤﻰ ﺁﻭﺭﻧﺪ، ﮐﻪ ﻭﻗﺘﻰ ﺍﺯ ﮐﺴﻰ ﻧﺎ ﺭﺍﺣﺘﻰ ﺩﻳﺪﻩ ﺑﻮﺩه اﻧﺪ، ﻳﺎ ﺍﺯ ﺁﻧﻬﺎ ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩه اﻧﺪ. ﺑﺪ&#= 65267;ﻦ ﺗﺮﺗﻴﺐ ﭼﻨﻴﻦ ﻧﻔس ﻭ ﺫﻫﻦ ﮐﻪ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺭﺩ، ﻫﻤﻴﺸ= 5258; ﺗﺠﺰﻳﻪ ﺷﺪﻩ ﻭ ﻣﺘﺸﺘﺖ ﻭ ﭘﺮﺍﮐﻨﺪﻩ ﺍﺳﺖ. ﻭ ﻫﺮ (ﻣﻦ ) ﺩﺍﺧﻠﻰ ﺍﻭ ﻳﻚ ﻭﻗﺘﻰ ﺑﺮ ﺻﺎﺣﺒﺶ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ. = ﮔﺴﺴﺘﻪ ﺑﻴﻨﻰ، ﻫﻤﺮﺍ= 5257; ﺑﺎ ﻧﻮﻋﻰ ﺗﻚ ﺑﻴﻨﻰ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺍﻳﻦ ﺗﻚ ﺑﻴﻨﻰ ﺩﺭ ﻭﺍﻗﻊ ﭘﺮﺍﮐﻨﺪﻩ ﺑﻴﻨﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﺭﺿﺎﻯ ﻧﻴﺮﻭﻫﺎﻯ ﻧﻔس ﺧﻮﺩ ﻧﻤﻰ ﺃﻧﺪﻳﺸﺪ، ﺟﺰ ﺗﻚ ﺑﻴﻨﻰ ﺑﺸﮑﻞ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻧﻴﺴﺖ. ﻭ ﺑﻠﮑﻪ ﺳﺮﺍﺳﺮ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺖ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺟزء ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻳﻚ ﻭ= ﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺸﻨﺎﺳﺪ. ﻏﻴ&= #65198; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻳﻦ ﺗﻚ ﺑﻴﻨﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺎن ﺨﻮﻳﺶ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﺣﻮﺍﺩث ﺭﺍ ﺑﻴﻚ ﭼﺸﻢ ﻧﺒﻴﻨﻨﺪ. ﻭ ﺩﺭ ﻳﻚ ﺟﺮﻳﺎﻥ ﻭﺍﺣﺪ ﺩﺭ ﻫﺴﺘﻰ ﺑﻬﻢ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﻭ ﻟﺬﺍ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ ﺍﺯ ﺟﻬﺎﻥ ﺩﺍﺧﻞ ﻭ ﺧﺎﺭﺝ ﺧﻮﺩ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﺣﺘﻰ ﺩﻳﺪﻥ ﺍﻣﻮﺭ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭﻙ ﺩﺭﺳﺖ ﻧﺪﺍﺭﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻫﻤﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺭﻙ ﻣﺎﺩﻯ ﻃﻔﻞ ﺍﺯ ﺷﻴئ ﺑ&= #65166; ﺩﺭﻙ ﻣﺎ ﺩﺭ ﺁﻥ ﻃﻔﻞ ﺍﺯ ﻫﻤﺎﻥ ﺷﻴئ. ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﺣسّ ﺑﻴﻨﺎﺋﻰ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻳﮑﺴﺎﻥ ﺣسّ ﺍﺩﺭﺍﻙ ﻭﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺍﺯ ﺍﻳﻦ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺒﺮﺩﺍﺷﺘﻬﺎ= 5263; ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﻫﺮﮔﺰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺑﺮﺩﺍﺷﺖ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺖ. ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﺎﻭﻗﺘﻰ ﮐﻪ ﺻﺪﺍﻯ ﻣﻦ ﻫﺎﻯ ﺩﻳﮕﺮ ﻧﻔس ﺍﻭ ﺩﺭ ﻧﻴﺎﻣﺪﻩ ﺑﮑﺎﺭﺵ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭﭼﻮﻥ ﺑﺎ ﻣﺨﺎﻟﻒ ﺭﻭﺑﺮﻭ ﺷﺪ، ﺗ&#= 65216;ﺎﺩ ﻓﺮﺩ ﺑﺎ ﺧﻮﺩﺵ ﻣﺤﺴﻮس ﻣﻴﮕﺮﺩﺩ. ﻧﻪ ﺍﺭﺍﺩﻩ ﻓﻌﻞ ﺧﺎﺭﺟﻰ، ﺑﻨﺘ= 5268;ﺠﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﻴﺮﺳﺪ، ﻭ ﻧﻴﺰ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺨﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻦ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ، ﻭ ﻫﻢ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﺷﺪﻩ، ﺩﻳﮕﺮﺍ= 5253; ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺗﻮﺟﻴﻬﺎﺕ ﮐﺎﺫﺏ ﺭﺍﺿﻰ ﻧﻤﺎﻳﺪ. ﭼﻨﻴﻦ ( ﻣﻦ ) ﻣﺴﻠّﻂ ﺩﺭ ﺍﻳﻦ ﻟﺤﻈﻪ ﻳﻚ( ﻣَﻦ ) ﻣﺘّﺤﺪ ﻭ ﺑﺮﺗﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻧﻴﺴﺖ، ﮐﻪ ﭼﻨﻴﻦ ( ﻣﻦ) ﻭﺍﺣﺪ ﻭﻣﺘّﺤﺪ، ﻓﻘA= 218; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻫﺮﺍﺭﺍﺩﻩ ﻭﺍﻧﺘﺨﺎﺏ ﻏﻴﺮﺳﺎﻟﻚ، ﮐ= 5166;ﺭﻣﺎﺳﺎﺯﻯ ﻭ ﻫﺮﮔﺰ ﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺩﺭ ﻭﺍﻗﻊ ﺍﺭﺍﺩﻩ ﻫﻢ ﻧﻴﺴﺖ. ﭼﻴﺰﻯ ﺟﺰ ﻧﻮﻋﻰ ﺍﺭﺍﺩﻩ، که ﺪA= 197; ﻭﺍقع ﺠﺒﺮ ﺫﺍﺗﻰ ﻧﻔس ﺑﻴ&#= 65208;ﺘﺮ ﻧﻴﺴﺖ. ﻫﺮﭼﻪ ﺗﻤﺮﮐﺰ ﺩﺭ ﺍﺟﺰاء ﺍﻣﻮﺭ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ( ﻣﻦ ) ﻫﺎﻯ ﻧﻔس ﺭﺍﺿﻰ ﺗﺮ ﻭﻣﻨﺘﻈﺮ ﻧﺘﺎﻳﺠﻰ ﺑﻨﻔﻊ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ= ﺻﺎﺣﺐ ﺍﺭﺍﺩﻩ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ، ﺭﺿﺎ= 5267;ﺖ ﺍﻳﻦ ﻣﻦ ﻫﺎ، ﺩ&= #65247;ﻴﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺳﺖ ﺑﻮﺩﻥ ﻋﻤﻞ ﺍﻭ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﺍﻳﻦ ﻣﻦ ﻫﺎﻯ ﻣﺨﺎﻟﻔﺖ ﺑﻴﺸﺘﺮ ﮐﻨﻨﺪ&#= 1548; ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩ ﺍﺭﺍﺩﻩ ﺻﺎﺣﺒﺸﺎﻥ ﺍﺗﻔﺎﻗﺎ ﺩﺭ ﺟ&= #65260;ﺖ ﺣﻖ ﻭﺧﺪﺍ ﺍﺳﺖ.= ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺻﺎﺣﺐ ﺍﻳﻦ ﻧﻔ&= #1587; ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺧﻮﺍﺳته ﻧﻔس A= 165;ﺩﺍﻣﻪ ﻳﺎﺑﺪ، ﺭﻭﺯﻯ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺍﻳﻦ ﻧﻴﺮﻭﻫﺎ&#= 65263; ﻧﻔس ﻣﺄﻳﻮس ﺷﺪﻩ ﺗﺴﻠﻴﻢ ﺻﺎﺣﺒﺸﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺑ&= #65166;ﺻﻄﻠﺎﺡ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﻧﻔس ﻣﺴﻠﻤﺎﻥ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎ&= #65257; ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺳﺖ ﺩﻫﺪ ﻭ ﺑﻌ= ﻘﻞ ﻟﺪﻧّﻰ ﺑﺮﺳﺪ. &= #65261;ﻣﻦ ﻭﺍﺣﺪ ﻭﻣﺴﺘﻘﻞ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺻﺎﺣﺒﺶ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺣﻖ ﻭﻋﺪﻝ ﻭﺧﻴﺮ ﺑﺎﻗﻰ ﻧﮕﻬﻤﻴﺪﺍﺭﺩ. &= #65261; ﻓﮑﺮ ﻭ ﻧﻴّﺖ ﭼﻨﻴﻦ ﻭﺍﺻﻞ ﺑﺤﻖ ﻭ ﺷﻬﻮﺩ، &= #65153;ﻥ ﭼﻨﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻦ ﻫﺎﻯ ﻧﻔس ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺠﺒﻮﺭ= 5205; ﮐﻨﻨﺪ، ﻫﻤﻴﺸ= 5258; ﺍﺯ ﺩﻳﮕﺮﺧﻮﺍﺳﺘ= 5258; ﺁﻧﻬﺎ، ﻭ ﺍﺯ ﮐﺎﻧﺎﻟﻬﺎﻯ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺁﻧﻬﺎ ﻧﮕﺎﻩ ﮐﻨﺪ. ﺑﻠﮑﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﻦ ﻫﺎ ﺗﺴﻠﻴﻢ ﻣﻦ ﻣﺴﺘﻘﻞ ﻭ ﺑﺮﺗ&= #65198; ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺷﺎﻫﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﺎﻧﻨﺪ ﺍﻋﻀﺎﻯ ﮔﺮﻭﻫﻰ ﻣﻨﻈّﻢ ﮐﻪ ﺗﺎﺑﻊ ﺭﺋﻴﺶ ﺧ&= #65262;ﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺠﻴﺐ ﺍﺳﺖ ﮐﻪ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻧﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ، ﻣA= 176;ﻮﺟﻪ ﻧﻤﻴﺸﻮﺩ ﺧﻮﺩ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺯﻣﺎﻧﻰ ﺩﻳﮕﺮ ﭼﻨﺎﻥ ﻣﻌﺘﻘﺪ ﺑﻮﺩ، ﺑﺎ ﭼﻨﺎﻥ ﮐﺎﺭﻫﺎﺋﻰ ﺩﻳﮕﺮ ﻣﻴﮑﺮﺩ. = ﺍﻟﺂﻥ ﮐﻪ ﺍﺷﻚ ﺗﻤﺴﺎﺡ ﺑﺮ ﻣﺎﺟﺮﺍﺋﻰ ﻋﺎﻃﻔﻰ ﻣﻰ ﺭﻳ&= #65200;ﺩ. ﻫﻤﺎﻥ ﺷﺨﺼﻰ ﺍﺳﺖ ﮐﻪ ﻟﺤظه اﻯ ﻗﺒﻞ، ﻗﺴﺎ= 5261;ﺕ ﻭ ﻇﻠﻢ ﻭ ﺣﺘﻰ ﺧﻴﺎﻧﺖ ﮐﺮﺩﻩ&#= 1548; ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﺎﺯ ﺩﺭ ﻟﺤظه اﻯ ﺑﻌﺪ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻧ= ﻔس ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺧﻮﻳﺶ ﺍﺯ ﺍﻳﻦ ﺍﻓﻌﺎﻝ ﻣﺘﻀﺎ&#= 65193; ﺧﻮﺩ ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺭﺍ ﻳﻚ ﺷﺨﺼﻴّﺖ ﺩﺭﻭﻧﻰ ﻭ ﻋﺎﻣﻞ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺩ&#= 65203;ﺖ ﺑﺼﻔﺖ ﺟﺪﻳﺪﻯ ﻣﻴﺰﻧﺪ، ﮐﻪ ﺍﺯ ﻫﻤﻪ ﻧﻴﺮﻧﮕﻬﺎﻯ ﺩﻳﮕﺮ ﺧﻄﺮﻧﺎﮐﺘﺮ ﺍﺳﺖ. ﻭ ﺁﻥ ﺧﻮﺩﺭﺍ ﺑﺨﺮﻳّﺖ ﺯﺩﻥ ﻭ ﻧﺪﺍﻧﺴﺘﻦ ﺍﺳﺖ. ﻧﻪ ﻓﻘﻂ ﺑﺪﻳﮕﺮﺍﻥ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑﻨﺪ ﻧﻤﻴﺪﺍﻧﺪ، ﮐ= 5258; ﺧﻮﺩ ﺩﺭ ﺫﺍﺕ ﺟﻨﮓ ﻃﻠﺐ، ﻭ ﻫﻤﺎﻥ ﺁﺩﻡ ﺩﻝ ﺭﺣﻢ ﻭ ﺻﻠﺢ ﻃﻠﺐ ﺩﻳﺮﻭﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﺑﻠﮑﻪ ﺣﺘﻰ ﺑﺨﻮﺩش نیز ﭼﻨﻴﻦ ﻭﺍﻧﻤﻮﺩ ﻣﻴﮑ&#= 65256;ﺪ، ﮐﻪ ﻧﺎﺁﮔﺎه اﺳﺖ ﻫﻤﻴﻦ ﻓﺮﺍﺭ ﻣﺪﺍﻭﻡ ﺍﺯ ﻋﻠّﺖ ﺗﻀﺎ&#= 65193; ﻫﺎﻯ ﺩﺭﻭﻧﻰ، &#= 65261; ﺗﻀﺎﺩ ﺍﻓﻌﺎﻝ ﻭ ﺍﻗﻮﺍﻝ ﺑﺎﻫﻢ ﻭ ﺑﻨﺎﻡ ﻓﺮﺍﺭ ﺍﺯ ﭘﻮﭼﻰ، ﺩﻭﭼﺎ= 5197; ﻋﻴﻦ ﭘﻮﭼﻰ ﻣﻴﮕﺮﺩﺩ. ﻧﻪ ﻓﻘﻂ ﺻﺪ ﻣﺴﺄﻟﻪ ﻣﺘﻀﺎﺩ، ﻣﺎﻧ= 5226; ﺍﺯ ﺩﻳﺪ ﻭﺍﺿﺤﻰ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺶ ﻣﻴﺸﻮﻧﺪ، ﺑﻠ= 4401;ﻪ ﻫﺪﻑ ﺯﻧﺪﮔﻰ ﺍﻭ ﻣﺴﻠﻤﺎ ﺩﺭ ﻋﺪﻡ ﺩﺭﻙ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺧﺎﻣﺖ ﻭ ﺗﺸﺘﺖ ﺍﻳﻦ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﺑﺎ ﺍﻳﻦ ﻧﻔس ﺁ&= #65247;ﻮﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻨﺎﻗﻀﻰ ﮐﻪ ﺩﺭ ﺍﻟﻔﺎﻅ ﮔﺎﻫﻰ ﺑﭽﺸﻢ ﻣﻴﺨﻮﺭﺩ، ﻭ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻰ، ﻧﻴﺎ= 5199; ﺑﺪﻗّﺖ ﻭ ﺗﺄﻭﻳﻞ ﻧﺪﺍﺭﺩ. ﻣثلا = 5255;ﻔس ﭘﻮﭺ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﮔﺎ= 5259;ﻰ ﻧﻔس ﭘﺮ ﺑﺎﺭ ﺍﺯﺁﻟﻮﺩﮔﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﺣﻘﻴﻘﺖ ﺗﺄﻭﻳﻞ ﺁﻥ ﭼﻨﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻫﺮﭼﻪ ﻣﻘﺎﻡ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻠﻰ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﮐﻤﺘﺮ ﺑﺎﺷﺪ، &#= 65169;ﺎﺭ ﻣﻨﻔﻰ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ، ﺗﺎ ﺷﺎﻳﺪ ﺍﺯ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻭﻧﻮﻉ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﺑﺪ، ﻭ ﺑﺸﻬﻮﺩ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﺋﻞ ﺷﻮﺩ، ﺑﺎ ﻋﻤﻞ ﺗﺨﻠﻴﻪ ﻫﻨﮕﺎﻡ ﺳﻠﻮﻙ ﺁﻧﻬﺎ ﺭﺍ ﺩﻭﺭ ﺍﻧﺪﺍﺧﺘﻪ، ﻭ ﺑﻪ ﺩلی ﺒﺎ ﺻﻔﺎ ﻭ ﺧﺎﻟﻰ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺁﻣﺎﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻠﻴﻪ و تعلیم ﭘﻴﺮ ᥾= 1; ﺍﺳﺘﺎﺩ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺑﺎﺭ ﺩﻳﮕﺮ ﭘﺮ ﺑﺎﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺸﻮﺩ. ﻭ ﺑﺪﻭﻥ ﭼﻨﻴﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﭘﻴﺮ، ﮐ&#= 65258; ﺑﻌﺪ ﺍﺯ ﺗﺨلی= 607; ﺴﺎﻟک اﺯ ﻧﻔس ﺧﻮﺩﺑﺎﻳﺪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﻫﺮ= 4404;ﺰ ﺷﺎﻧس ﺷﻬﻮﺩ ﻭ ﺗﺠﻠﻴﻪ ﺍﺯ ﺧﺪﺍ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﭘس ﺍﻳﻦ ﺁﻟﻮﺩﮔﻴ&#= 65260;ﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻟﻰ ﻭﺟﻮﺩﻯ ﻣﻨﻔﻰ ﻭ ﻋﺪﻣﻰ ﻭ ﺿﺪ ﺍﺭﺯﺷﻰ ﺍﺳﺖ. ﻭ ﭘﻮﭼﻰ ﭼﻨﻴﻦ ﻧﻔﺴﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﻭ ﺍﺯ ﺍﻣﻮﺭﻯ ﻣثبت A= 261;ﻭﺟﻮﺩﻯ ﻭ ﺍﺭﺯﺷﻰ ﺍﺳﺖ.= ﭘﻮﭼﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ، ﻭ ﺳﻨﮕﻴﻨﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻓﻌﻠﻰ&#= 1548; ﻭﻗﺒﻠﻰ. ﻣﻌﻤﻮ&= #65247;ﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺎﻃﺮ ﻧﻘﺶ ﻣﻮﻫﻮﻡ ﻭ ﻓﺮﻳ&= #65170;ﻨﺪﻩ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺘﻮﺟّﻪ ﻧﻤﻴﺸﻮﻧﺪ ﭘﻮ&#= 64378; ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻓﻠﺎﺳﻔﻪ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻌﮑس ﺳﺮﺷﺎﺭ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5247;ﻰ ﺍﻳﻨﻬﺎ ﺣﻘﺎﻳﻖ ﻧﻴﺴﺘﻨﺪ. ﺍﻟﻔ&= #65166;ﻅ ﻭﻣﻔﺎﻫﻴﻤﻰ ﺫﻫﻨﻰ ﺍﺯ ﺍﻳن ﺤﻘﺎﻳﻖ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻫﻴﭻ ﺷﮑﻞ ثاﺑﺖ ﻭ ﺣﻘﻴﺘﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻫﻮﻳ&= #1617;ﺖ ﻭ ﺷﺨﺼﻴّﺖ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺑﺨ= 5212;ﻮﺹ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ، ﻭ ﺣﺘﻰ ﻋﻠﻤﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ، &= #65259;ﻮﻳّﺘﻰ ﮐﻠﻴشه اﻯ ﺩﺍﺭﻧﺪ. ﻧﻪ ﻓﮑﺮ ﺁﻧﻬﺎ ﺷﺒﻴﻪ ﻓﮑﺮ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺍﺳﺖ، ﮐﻪ ﺍﺑﺮﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﻣﻴﮑﻨﺪ. ﻭﻧﻪ ﺗﻔﮑﺮﻯ ﺑﮑﺮ ﻭ ﺟﺪﻳﺪ ﺍﺳﺖ. ﻫﻮ= ﻳﺖ ﻓﮑﺮﻯ ﭼﻨﻴﻦ ﻓﻠﺎﺳﻔﻬﺎﻯ، = 4400;ﻪ ﻣﺪﻋﻰ ﻫﻮﻳّﺘﻰ ثاﺑʋ= 74; ﻓﮑﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﭼﻴﺰﻯ ﺟﺰ ﺍﻧﺴﺎﻥ ﻣﺘﻠﻮﻥ ﺍﻟﻤﺰﺍﺝ ﻭ ﺩﻣ&= #65194;ﻣﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﺑﺎﺯ ﮐﻠﻴشه اﻯ ﻭ ﻗﺎﻟﺒﻰ ﻭ ﺳﺎﻳ&= #65170;ﺮﻧﻴﺘﻴﮑﻰ ﻭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ، ﻧﻪ ﺗﻔﮑّﺮی ﺁﺯﺍA= 193; ﻭ ﺑﮑﺮ. ﺣﺘﻰ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺳﻨﺦ ﻭﺍﺣﺪ، ﻭ &= #65197;ﺍﻫﻰ ﻭﻫﺪﻓﻰ ﻭﺍﺣﺪ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺩﺭﺩ ﺑﻰ ﺩﺭﻣﺎﻥ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺣﻴﺮﺕ ﻓﻠﺎﺳﻔ&#= 65258;، ﻭ ﺍﻓﺴﻮس ﺍﺯ ﻋﻘﺐ ﻣﺎﻧﺪگی اﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺍﻳﺎﻡ ﺁﺧﺮ ﻋﻤﺮ، ﺁﻧﻬﺎ ﭼﻨﺎﻥ ﺳﺨت عذ= 75;ﺏ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺗﺶ ﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻋﺎﻟﻢ ﺍﻟﻔﺎﻅ ﻫﻢ ﮔﺎﻫﻰ ﺍﺯ ﺩﻳﺪ ﻭﺍﻗﻌﻰ ﺁﺑﮋﮐﺘﻴﻮ، ﻭ ﺩﻳﺪ ﺫﻫﻨﻰ، ﻭ ﺩﻳﺪﻯ ﺷﻬﻮﺩﻯ&#= 1548; ﻭﻳﺎ ﺩﻳﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﻘ= ﺎﻟﺎﺕ ﻳﺎﺩ ﻣﻴﺸﻮﺩ. ﺩ= ﻳﺪ ﺫﻫﻨﻰ ﮐﻪ ﺟﺰ ﺧﺮﺍﻓﺎﺕ ﻗﺸﺮﻳّﻮﻥ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﭼﻴﺰﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻧﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺧﺎﺭﺝ ﺩﺍﺭﺩ ﻭﻧﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺩﻳﺪﻫﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺩﺍﺭﺩ. ﺍﻣﺎ ﺩﻳﺪ ﻭﺍﻗﻌﻰ ﻣﺎﺩﻯ، ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﺘﻪ ﺑﺴﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻞ ﺷﺨﺼﻰ ﺍﺳﺖ. ﻫﺮ= ﭼﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ، ﺩﻳﺪﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺤﻘﻴﻘت ﻤﻴﺒﺎﺸﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻫﺮﮔﺰ ﻣﺎ ﺧﺎﺭﺝ ﺭﺍ، ﻧﻴ&#= 65200; ﻭﺍﻗﻊ ﺁﻥ ﭼﻨﺎﻥ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺧﻮﺩﺵ ﻫﺴﺖ ﻧﻤﻰ ﺑﻴﻨ&= #65268;ﻢ. ﻧﻴﺎﺯ ﺑﺴﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺍﺭﻳﻢ، ﺗﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّ&#= 65264; ﺑﺸﺮﻯ، ﺑﺪﻳﺪ= 5263; ﺣﻘﻴﻘﻰ ﺑﺮﺳﻴﻢ. ﻭ ﺍلاّ ﺩﻳﺪ ﺧﺎﺭﺟﻰ ﮐﻪ ﺩﺭ ﻫﻤﻪ، ﮐﻪ ﺣﺘﻰ در ﺍﻃﻔﺎﻝ ﻫﻢ ﻫﺴﺖ، ﺩﺭ ﻭﺍﻗﻊ ﺩﻳﺪﻯ ﺣﺴّﻰ ﺍﺳﺖ، ﻧ= 5258; ﺩﻳﺪﻯ ﻣﻄﻠﻖ. ﺍ= ﻣﺎ ﺍﺯ ﺩﻳﺪ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺑﮕﺬﺭﻳﻢ، ﺑﺪ= 5267;ﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﮐﻪ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺍﺯ ﻫﻤﻴﻦ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﻭﺣﺘﻰ ﺍﺯ ﻭﺍﻗﻊ ﺣﺎﻟﻰ ﺩﺭﻭﻥ ﺧﻮﺩ، ﻭ ﻧﻴﺰ ﺍﺯ ﻭﺍﻗﻊ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﭼﮕﻮﻧﻪ ﺩﻳﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻓﻘﻂ ﻭﻗﺘﻰ ﺑﺂﻧﻬﺎ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ امروز بشری ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻭﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﺑﺎ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺣﺘ= 5264; ﻭﺍﻗﻊ ﺧﻮﺭﺷﻴﺪ ﻧﻴﺰ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﻮﺍﻗﻊ ﺍﻣﻮﺭﻯ، ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻭ ﺟﻬﻞ ﻣﺎ ﺑﺎﺷﻨﺪ. ﺩﻳﺪ ﻣﺎﺩﻯ ﻭ ﺣﺴّﻰ ﻭ ﺁﺑﮋﮐﺘﻴﻮ، &#= 65255;ﻮﻋﻰ ﺭﺍﺑﻄﻪ ﺑﺎ ﺁﻧﭽﻪ ﺩﺭ ﺧﺎﺭﺝ ﻫﺴﺖ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﺑﺎ ﻫﻤﻪ ﺭﻭﺍﺑﻂ ﺩﺭ ﺧﺎﺭﺝ. ﺍﻣﺎ ﺩﻳﺪ ﺫﻫﻨﻰ ﻓﻘﻂ ﺑﺎ ﺁﻧﭽﻪ ﺧﻮﺩ ﺫﻫﻦ، ﺁﻧ&#= 65260;ﻢ ﺍﺯ ﺣﺴﻴّﺎﺕ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻣﺮﺗﺒﻂ ﺍﺳﺖ، &#= 65203;ﺮﺍﺳﺮ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﺍ= ﻣﺎ ﺩﻳﺪ ﮐﺎﻣﻠﺎﻥ ﺗﻨﻬﺎ ﻭﻗﺘﻰ ﺑﺸﻬﻮﺩ ﺭﺳﻴﺪﻯ، ﺑﺮﺍ= 5267;ﺖ ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﺳﺖ، ﻧﻪ ﺗﻌﺮﻳﻒ ﮐﺮﺩﻥ ﺑﺎﺑﺎ. ﻭ ﺩﻳﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ&= #1548; ﻫﻨﻮﺯ ﻣﺨﻠﻮﻗﻰ ﺩﺭ ﻫﺴﺘﻰ ﭘﻴﺪﺍ ﻧﺸﺪﻩ، ﮐﻪ ﺁﻧﺮﺍ ﺩﺍﺭﺍ ﺑﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﮕﺮﺍﻥ ﺑﮕﻮﻳﺪ. ﻭﻟﻰ ﺩﺭﺁﻳﻨﺪﻩ ﺩﻭﺭ، ﺳﺎﻟﮑﺎ= 606; ﺒﺎ ﺭﻭﺵ ﻣﻬﺪﻯ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﺩﺭﺁﺧﺮﺍﻟﺰﻣ= 5166;ﻥ ﻧﻮع ﺒﺸﺮﻯ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺩﺭ ﺍﺳﻠﺎﻡ ﻭ ﺗﺸﻴّﻊ سلوکی= ﻣﻌﺮﻭﻑ ﺑﺼﺎﺣﺐ ﺍﻟﺰﻣﺎن ﻮ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺳﺘﺎﻳﺸﻬﺎﻯ ﻓﻮﻕ ﺗﺼﻮﺭ ﺍﺯ ﺻﻔﺎﺕ ﺑﺮﺍﻯ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﻳﺎﻧﺖ ﻣﺤﻤﺩﻯ ﺷﻨﻴﺪﻯ، ﺑﺨﺎ= 5219;ﺮ ﻫﻤﻴﻦ ﻋﻘﻞ ﻋﻈﻴﻢ ﻭﻣﻘﺎﻡ ﻣﻨﻴﻊ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﮔﺬﺭﻧﺎﻣﻪ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﺍﻳﻦ ﻣﻮﻋﻮﺩ ﺑﺮﺍﻯ ﺗﻮ، ﺗﻨ&#= 65260;ﺎ ﺍﻣﺮﻭﺯ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭ ﺭﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺭﺍﻩ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﺍ= ﮔﺮ ﺑﺨﻮﺍﻫﻰ ﺑﺎ ﻣﻦ ﻣﮑﺎﺗﺒﻪ ﻭ ﻣﺒﺎﺣثه اﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻰ&#= 1548; ﮐﻪ ﺍﺯ ﺗﻮ ﺧﻮﺭﺳﻨﺪ ﺑﺎﺷﻢ، ﻭ ﺑﺎ ﺗﻤﺎﻡ ﻗﻠﺒﻢ ﺑﺮﺍﻳﺖ ﺑﮕﻮﻳ&#= 65250;، ﺳؤﺍﻟﺎﺕ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮ ﺩﺭ ﺑﺍﺭﻩ ﻫﻤﻴﻦ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺳﺖ، ﻭ ﺗﻮﺟﻬﻰ ﻫﻢ ﺑﺨﺮﺍﻓﺎﺕ ﻣﺴﻠﻤﺎﻧﺎﻥ، = 5261; ﺣﺘﻰ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻧﮑﻦ، &#= 64400;ﻪ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﺷﻬﻮﺩ ﻣﻬﺪﻯ ﺧﻴﻠﻰ ﺩﻭﺭ ﻫﺴﺘﻨﺪ. ﭼﻪ ﺭﺳﺪﮐﻪ ﭼﻮﻥ ﻣﺎﺩﻳﻮﻥ ﻭﻣﺎﺭﮐﺴﻴﺴﺘ= 5260;ﺎﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻳﻦ ﻣﺸﮑﻞ ﻭ ﺧﻴﺎﻧﺖ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺍﺳﺖ، &#= 64400;ﻪ ﻧﺎﺭﺳﺎﺋﻰ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺂﻧﻬﺎ ﻧﻴﺎﺯﻣﻨﺪ ﻫﺴﺘﻴﻢ. ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺑﺘﻔﺎﻫﻢ ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﺑﺮﺳﻴﻢ. ﻫﺮﮔﺰ ﺍﻟﻔﺎﻅ ﺟﺎﻣﻌﻰ ﮐﻪ ﮔﻮﻳﺎﻯ ﺗﻤﺎﻡ ﺑﻄﻮﻥ ﻣﻌﺎﻧﻰ ﺑﺎﺷﻨﺪ، ﭘﻴﺪ= 5165; ﻧﺸﺪﻩ ﻭ ﺍﮔﺮ ﻫﻢ ﭘﻴﺪﺍ ﺷﻮﻧﺪ. ﺧﻴﻠﻰ ﺯﻭﺩ، ﺑﺎ ﻇﻬﻮﺭ ﻓﺼﻮﻝ ﺑ&= #65198;ﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍ&#= 65197;ﺯﺵ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﻭﻧﻴﺎﺯ ﺑﺎﻟﻔﺎﻅ ﺟﺪﻳﺪﻯ ﻣﻴﮕﺮﺩﺩ. ﻟﺬﺍ ﺍﻳﻦ ﺧﻄﺎﻯ ﺑﺰﺭﮒ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺎﺳﻔ= 5258; ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯﺍﺳﺖ، ﮐ= 5258; ﺍﺳﻴﺮ ﺍﻟﻔﺎﻅ&#= 1548; ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﻄﺎﻣﻄﻠﻖ ﻭ ﻋﻤﻴﻖ ﻣﻴﺪﺍﻧﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺯﻧﺪ= 5249;، ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻓﺮﺍﺩ ﺍﻋﻢ ﺍﺯ ﺍﻃﻔﺎﻝ ﻭﻏﻴﺮ ﺳﺎﻟﮑﺎ&#= 65253; ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ، ﻫ= 5198; ﻳﻚ ﺩﺍﺭﺍﻯ ﺩﻧﻴﺎﺋﻰ ﺧﺎﺹ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﺁﻧﻬﺎ، ﻧﻴﺰ ﺑﺎﻫﻢ ﺍﺯﺯﻣﻴﻦ ﺗﺎ ﺁﺳﻤﺎﻥ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﺗﻮﺟّﻪ ﻭ ﺩﻗّﺖ ﮐﻨﻰ، ﻣ= 5264; ﺑﻴﻨﻰ ﺣﺎﻝ ﺍﻃﻔﺎﻝ ﻓﮑﺮﻯ ﻭ ﻏﺮﻳﺰﻯ ﻭ ﺣﻖ ﻭ ﺑﺪﻭﻥ ﮔﻨﺎﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﻣﺴﻴﺮﻯ ﺗﮑﺎﻣﻞ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻳﺎ همان ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺣﻮﺍﻝ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺰﺭگ ﺴﺎﻝ ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﻀﺎﺩ ﻧﻔﺴﺎﻧﻰ ﻭ ﺁﺷﻔﺘﮕﻰ ﺩﺭﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﺩﺍﺭﻧﺪ، ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﻣﺘﻀﺎﺩ ﮐﻪ ﺩﺭ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻭ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻠﻰ ﻭ ﺳﺎﻟﮑﺎن اﺟﺘﻤﺎﻋﻰ ﻭﺍﺧﻠﺎﻕ ﻗﺮﺍ&#= 65197; ﺩﺍﺩﻯ ﺍﺳﺖ. ﻭن&= #1607; ﺪﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ، ﻭ ﺑﺤﻴﺮﺕ ﻭ ﺳﺮﺩﺭ ﮔﻤﻰ، ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﮐﻪ ﺣﺘﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻧﻬﺎ، &#= 65193;ﻳﮕﺮ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﻧﻔس ﺁﻧﻬﺎ تسلیم ﺷﻮ ﻧﻴﺴﺖ. ﺍﻣﺎ ﺣﺎﻝ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، &= #64400;ﻪ ﻫﻨﻮﺯ ﻫﻢ ﺑﻨﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﺣﺎﻟﻰ ﺍﺳﺖ ﻭﻳﮋﻩ ﻭ ﺧﺎﺹ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭﺭﺍﻩ ﺍﻟﻬﻰ، ﻭ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪﻯ ﺣﻖ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺍﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺑﺸﺎﮔﺮﺩﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ، ﻭ ﺗﺤﻠﻴﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﺎﻝ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺷﻬﻮﺩ ﻭ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ&= #1548; ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺍﻓﮑﺎﺭ ﺑﮑﺮ ﻭ ﺧﻴﺮ ﻭﺟﺪﻳﺪ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺘﻌﻠﻴ&#= 65250; ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5169;ﻪ ﺁﺧﺮﻳﻦ ﻧﻮﻉ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﮐﻪ ﻧﺎﻡ ﺁﻥ ﺭﺍ ﻋﺸﻖ ﻭ ﻋﺎﻃﻔﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯﻣﻴﻨﺎ= 5251;ﻴﻢ. ﻫﻤﺎﻥ ﺣﺎﻝ که ﺪﺭﺍﻧﺴﺎﻧﻬﺎ= 5263; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65193;ﺭ ﺩﻧﻴﺎ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺁﻧﻬﺎ ﺍﺯ ﺍﻳﻦ ﻧﻘﻄﻪ ﺷﺮﻭﻉ ﻋﺎﻃﻔﻰ ﻭ ﻋﺸﻖ ﻭ ﺧﻴﺮ، = ﺑﮑﺪﺍﻡ ﻋﻮﺍﻟﻢ ﻭ ﺻﻔﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﮐﻪ ﭼﻨﻴﻦ ﻋﺎﻃﻔﻪ ﻭ ﻋﺸﻘﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ&#= 1548; ﻗﺪﻡ ﺍﻭﻝ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺍﻣ= ﺮﻭﺯ ﺑﺸﺮ ﻫﺮﭼﻪ ﺳﻌﻰ ﮐﻨﺪ ﺑﺎ ﺗﺼﻮﺭ ﺧﻮﺩ، ﻭ&#= 65169;ﺎﻋﻘﻞ ﺑﺸﺮﻯ ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65175;ﺎ ﻣﺮﺍﺗﺐ ﻭﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪ ﺍﺯ ﻋﺸﻖ ﺭﺍ ﺩﺭ= ﻳﺎﺑﺪ، ﻫﺮﮔﺰ ﻣﻮﻓﻖ ﻧﺨﻮﺍﻫﺪ ﺷﺪ. ﺣ= ﺘﻰ ﻫﻤﻴﻦ ﻋﺸﻖ ﺭﺍ ﻧﻴﺰ ﺟﺰ ﻣﻌﺪﻭﺩﻯ ﻭﺍﺻ&#= 65246; ﻣﺤﻤﺪﻯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻧﺸﻨﺎﺧته اﻧʋ= 94;، ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻋﺸﻖ. <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺧﻮﺍﺳﺘﻰ ﺗﻮ ﺳﻌﻰ ﺑﮑﻦ ﻭ ﺑﮕﻮ، ﺣﺎﻟی ﺒﺮﺗﺮ ﺍﺯ ﻋﺸﻖ ﭼﻴﺴﺖ؟ ﻫﺮﭼﻪ ﻫﺴﺖ ﮐﻪ ﻗﻄﻌﺎ&= #65259;ﻢ ﻫﺴﺖ، ﻫﺮﮔﺰ ﺍﻣﺮﻭﺯ ﺩﺍﻧﺴﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺁﻧﻬﺎ ﭼﻨﻴﻦ ﺣﺎﻝ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻭﻟﻰ ﻗﻄﻌﺎ ﭘﻴﺪﺍ ﺷﺪﻧﻰ ﺭﺍ، ﺍﻣﺮﻭﺯ ﺣﺎﻝ ﻓﻨﺎ، ﻭ ﺑﻘاء ﺩﺭ ﻓﻨا= 69; ﻣﻴﻨﺎﻣﻨﺪ. ﺍﻳ&= #65254; ﺣﺎﻝ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺣﺮﻑ ﺍﻭﻝ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﻋﺸﻖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﺩﺭ ﺣﺮﻭﻑ ﻭ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﭼﻪ ﭼﻴﺰﻫﺎﺋﻰ ﺭﺍ ﺑﮑﺎﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﻭ ﺧﻮﺍﻫﺪ ﺁﻣﻮﺧﺖ. ﺟﺰ ﺧﺪﺍ ﻭ رَبّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ رَب= 17; ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺧﺪﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺴﻰ ﻧﻤﻴﺪﺍﻧ&#= 65194;. ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﺍﺯ ﻣﺎ ﺍﻓﺮﺍﺩ ﺑﺸﺮی ﻮﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻪ ﺁﻥ ﻋﻮﺍﻟﻢ ﻓﺎﻧﺘﺰﻯ ﻭ ﻓﻨ&= #65176;ﺎﺳﺘﻴﻚ، ﻭﻟﻰ ﻏﻴﺮ ﺧﻴﺎﻟﻰ ﻭﻣﻮﻫﻮﻡ ﻣﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ رَبّ ﻣﺤﻤﺪﻯ ﻭ رَب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻥ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺗﻤﺎﻡ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮکی ﺘﻤﺎﻣA= 264; ﺍﺩﻳﺎﻥ ﺣﻘّﻪ= 548; ﺑﺤﻖ ﻫﺴﺘﻨﺪ، &#= 65261;ﻟﻰ ﺑﻘﺎﺋﻢ ﻧمی ﺭ= 5203;ﺎﻧند. ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺑﺎ ﺭﺍ ﮐﻠﺎﻓﻪ ﮐﻨﻰ، &#= 64400;ﻪ ﺭﺍﻩ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺭﺍ، ﮐ&#= 65258; ﺧﻮﺩ ﭘﻴﻤﻮﺩﻩ&#= 1548; ﺑﺘﻮ ﺑﺸﻨﺎﺳﺎﻧﻢ. ﺷ&= #65166;ﻳﺪ ﮐﻪ ﺳﺎﻟﻚ ﺁﻥ ﺷﻮﻯ ﻭ ﺧﻮﺷﺒﺨﺖ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﮔﺮﺩﻯ. ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﻧﻔس ﺁﻟﻮﺩﻩ ﻓﻴﻠﺴﻮﻑ ﻣﺂﺏ&#= 1548; ﻭ ﭘﺮﺳﺘﻨﺪﻩ ﻋﻠﻢ ﻣﺎﺩﻯ ﻫﺮﮔﺰ ﺑﺠﺎﺋﻰ ﻧﻤﻰ ﺭﺳﻰ. ﺗﻌﺼ= ّﺐ ﻧﺪﺍﺭﻡ، ﺣﻖ ﭼﻨﻴﻦ ﺟﺰﻣﻰ ﮔ&= #65198;ﺍﺋﻰ ﻭ ﺗﻌﺼّﺐ ﻣﺮﺍ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ، ﭼﻨﻴ= 5254; ﺟﺰﻣﻰ ﺑﮕﻮﻳﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span>ﻓﺮﺯﻧﺪ= ﻡ، ﺗﻨﻬﺎ ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻠﻮﻙ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، ﮐﻪ ﺳﻌﺎﺩﺕ ﻧﺠﺎﺕ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺁﺷﻔﺘﻪ ﻭ ﻗﻴﺮﮔﻮﻥ ﻓﻌﻠﻰ، ﻭ ﺷﺎﻧس ﺷﻬﻮﺩ ﻭ ﺭﺟﻌﺖ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺴّﺮﻣﻴﮑﻨA= 194;، ﻧﻪ ﻏﻴﺮ ﺁﻥ. ﺍﻳ= ;ﻦ ﺟﻤﻠﻪ ﭼﮑﻴﺪﻩ ﺯﻧﺪﮔﻰ ﺑﺎﺑﺎ ﺍﺳﺖ. ﺑﺎ ﺳﻰ ﺳﺎﻝ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺤﺼﻴﻞ ﻭ ﻫﻔﺖ ﺳﺎﻟﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﻏ= ﻴﺮ ﺍﺯ ﺍﻳﻦ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ&= #1548; ﺑﺮﺍﻳﺖ ﻣﻴﺮﺍثی ﻧﺪﺍﺭﻡ. ﻭﺣﺘﻰ ﭼﮑﻴﺪﻩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺍﻓﮑﺎﺭ، ﺗﻨﻬ= 5166; ﻳﻚ ﺟﻤﻠﻪ ﺍﺳﺖ.= ﻭ ﺑﺂﺯﻣﺎﻳﺶ ﺁﻥ ﻣﻰ ﺃﺭﺯﺩ. ﺣﺘﻰ ﺑﻰ ﻧﺼﻴب ﻤﺎﻧﺪﻥ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ، ﺧﻮ&#= 65193; ﭘﻴﺮﻭﺯﻯ ﺑﺰﺭﮔﻰ ﺍﺳﺖ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺴﻌﺎﺩﺕ ﺷﻬﻮﺩ ﻗﺎﺋﻢ. ﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﮐ&= #1587; ﮐﻪ ﻣُﺮﺩ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻧﺶ ﺭﺍ ﻧﺸﻨﺎﺧﺖ ﻣﺮﮒ ﺟﺎﻫﻠﻴّ= 5174; ﺩﺍﺭﺩ. ﺍﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﻥ ﭼﻨﺪ ﺟﻤﻠﻪ ﮐﺘﺎﺑﻰ ﺩﺭ ﺑﺎﺭﻩ ﻏﻴﺒﺖ ﺍﻣﺎﻡ ﺩﻭﺍﺯﺩﻫﻢ، ﻳ= 5166; ﻫﺮ ﺣﺮﻑ ﺩﻳﮕﺮﻯ، ﮐﻪ ﻣﺬﺍﻫﺐ ﺩﻳﮕﺮ ﺍﺳﻠﺎﻡ ﻭ ﻏﻴﺮ ﺍﺳﻠﺎﻡ ﻣﻴﺰﻧﻨﺪ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺷﻨﺎﺧﺖ ﺭﻭ ﺩﺭ ﺭﻭ ﺷﺨﺺ ﺍﻳﻦ ﺍﻣﺎﻡ ﻭ ﻏﺎﻳﺐ = ﺍﺯ ﺩﻳﺪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻ&#= 65246; ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ، ﻭﺧﻮ= 5205; ﻭ ﺑِﺶﻫﺎﺋﻰ ﻧﻴﺰ ﺑﺎ ﺍﻳﺸﺎﻥ ﻫﺴﺖ. ﮐ= ﺎﺭﻯ ﮐﻪ ﺑﺎﺑﺎ ﻣﻮﻓﻖ ﺷﺪ. ﺍﻣﺎ ﺧﻴﻠﻰ ﺑﺮﺍﻳﻢ ﺩﺭﺩﻧﺎﻙ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻋﺰﻳﺰﺍﻧﻢ ﻭ ﺍﻭﻟﺎﺩﻡ، ﻭ ﺣﺘﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺯﻧﺪﮔﻰ ﮐﻨﻢ ﻭ ﺑﺒﻴﻨﻢ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ، ﻳﺎ ﻧﻤﻰ ﺩﺍﻧﻨﺪ، &#= 65261; ﻳﺎ ﺣﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﺍﻥ ﻧﺎﺋﻞ ﮔﺮﺩﻧﺪ. ﻓﺮﺯﻧ&= #65194;ﺍﻥ ﻭﺍﻗﻌﻰ ﻣﻦ، ﺗ&#= 65256;ﻬﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﻦ ﻋﺼﺎﺭﻩ ﺯﻧﺪﮔﻰ ﻣﻦ ﮔﻮﺵ ﻓﺮﺍ ﺩﻫﻨﺪ. ﺭﺍﻫﺶ ﺁﺳﺎﻥ، ﻭﻟﻰ ﺍﺭﺍﺩﻩ ﺁﻥ ﺩﺭ ﺍﻣثاﻝ ﺗﻮ، ﮔA= 198;ﺍﻥ ﻭ ﻧﺎﺩﺭ ﺍﺳﺖ. ﺩ= ;ﻳﮕﺮ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻧﻰ ﻭ ﺁﻳﻨﺪﻩ ﻭ ﺃﺑﺪﻳّﺖ ﺧﻮﺩﺕ!!</span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM011><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M011<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M011'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭﺫﻫن ﺨﻮﺩﺁﮔﺎﻩ، </span></b>= <span dir=3DLTR></span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>)<span style=3D'mso-spacerun:yes'>  </span></span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺗﺰﮐﻴﻪ ﺁﻥ</span></b><span dir=3DLTR></span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span></b><span di= r=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></b><span dir=3DLTR style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻔž= 7; ﺍﻣّﺎﺭﻩ ﻳﺎ ﺫﻫﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺷﺨﺼﻴّﺖ ﻓﺮ&#= 65193;ﻯ ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺎ ﺣﺎﻓﻈﻪ ﻭﻳﺎ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( ﻣﻦ) ﺷﺨﺺ، ﺑﺎﺯ ﻫﻤﺎﻥ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻭ ﺣﺎﻝ ﺭﻭﺍﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻫﻤﻪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻤﻴﻪ ﻫﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﺻﻞ ﺍﺻﻴﻞ ﮐﻨﻮﻧﻰ ﻫﺮ ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺩﺭ ﻃﻔﻮﻟﻴّﺖ ﺭُﺷﺪ ﻏﺮﻳﺰﻯ ﺩﺍﺭﺩ، ﻭﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺭﺷﺪ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭ ﺍﺭﺍﺩﻯ، ﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭﺧﻄﺎﻫﺎ. ﺩ= ﺭ ﺳﺎﻟﮑﺎﻥ رشد در ﺭﺍﻩ ﺧﺪﺍ ﺳﻌﻰ ﺑﺘﺨﻠﻴﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻧﻔس، ﻭﺗﺠﺮﻳA= 194; ﻭﺗﺰﮐﻴﻪ ﻫﻤﻪ ﺁثاﺭ ﻭﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺍﺯ ﺁﻥ ﻣﻴﺸﻮﺩ.= ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﺤث ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، رشد آنان ﺑﻤﺮﺗﺒ᥽= 8; ﺭﻭﺡ ﻭﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ&#= 1548; ﻭﮐﺎﻣﻠﺎ ﺩﺭ ﺗﺪﺑﻴﺮﺧﺪﺍﻭ= 5255;ﺪ، ﻭﺑﺎ ﮐﺮﺍﻣﺎت ﺘﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺫﻫﻨﻰ ﺭﻭﺷﻦ ﺍ&= #65203;ﺖ، ﮐﻪ ﺻﺎﺣﺐ ﺁﻥ ﺑﻌﻘﻞ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻳﻦ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ، ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺠﺮﻳﺪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮ&#= 65193;. ﻭﺍلاّ ﻗﻬﻘﺮʋ= 65; است. </span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺭﺍﻫﻬﺎﻯ (ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ) ﺯﻳﺎﺩﻯ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺳﻠﻮﮐﻬﺎﻯ ﻋﻘﻠﻰ ﻳﺎ ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﻳﺎ ﺳﻠﻮﻙ ﺍﺧﻠ&= #65166;ﻗﻰ ﻭﻳﺎ ﻓﻠﺴﻔﻰ ﻣﻰ ﺧﻮﺍﻧﻴﻢ. ﮐ= ﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺗﺠﺮﻳﺪ عُقده ها ﮐﻨﻨﺪﻩ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺧﻮﺏ ﺁﻧﻬﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ ﺩﺍﺭﺩ. ﺍﻣﺎ ﺭﺍﻫﻬﺎﺋﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻮﺻﻴﻪ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺑﻮﺳﻴﻠﻪ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ، ﻫﻤﻪ (ﺳﻠﻮﻙ ﺍﻟﻬﻰ)ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺧﺎﺹ ﺗﺠﺮﻳﺪ ﺍﻳﻦ ﻧﻔس ﺁﻟﻮﺩﻩ، که ﺮﻭﺡ ﺍﻟﻬﻰ ﺟﺎﻧﺸﻴﻦ ﺁﻥ ﺷﻮﺩ. ﺍﻧﺒﻴﺎﻯ ﺑﻌﺪﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ، ﺑﺮﺣ= 5204;ﺐ ﺗﮑّﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻇﻬﻮﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﻭ ﻧﮋﺍﺩﻫﺎﻯ ﮐﺎ&#= 65251;ﻞ ﺗﺮ ﺷﺪﻩ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺗﺮ، ﺭ&#= 65261;ﺷﻬﺎﻯ ﺗﺠﺮﻳﺪﻯ ﻭ ﺳﻠﻮکی ﺒﻬﺘﺮ ﻭﻣؤثّر ﺗﺮ ﻭʌ= 27;ﻤﻴﻖ ﺗﺮﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺭﺍﺋﻪ مینما= ;یند. ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ و تصوّف ایران= 40; آریائی ﺁﺧﺮﻳ= ﻦ ﺍﻳﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ ﺗﺎ ﺯﻣﺎﻥ ﻣﺎ ﺍﺳﺖ.= که اﮔﺮ ﺍﻭﻟی اﻟﻌﺰﻡ ﺑﺮﺗﺮﻯ ﻫﻢ ﻣﺒﻌﻮث ﺷﺪﻩ ﺑﺎﺷند، ﺍﻳﻦ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺑﻤﺴﺘﻌﺪﺍﻥ ﺁﻥ، ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65207;ﻬﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺎﻳﺪ ﺑﺪﻫﺪ. ﻭ= ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 64400;ﻪ ﺑﺠﺎﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﻌﺮﺵ &#= 1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺮﺳﺪ. ﮐ= ﻪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎ= 5173; ﺑﺮﺗﺮ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻧﺨﺴﺘﻴﻦ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺗﺎ ﺁﻧﮕﺎﻩ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﻭ ﺑﺎﻫﻤﺎﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷﻬﻮﺩﻯ ﻭﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻧﻮﻋﻰ، ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺤﻤﺪ، ﺍﻳﻦ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ، ﻭ ﺷﺮﺍﻓﺖ ﻭ ﺑﺮﺗﺮﻯ ﺍﺯ ﮔﺬ&= #65207;ﺘﮕﺎﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﻳﮕﺮ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﻫﻢ ﺗﺰﮐیه اﻯ ﻣﻌﻘﻮﻟﺎﻧﻪ ﺗﺮ، ﻭ ﻫﻢ ﻗﺎﺑﻞ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺗ&= #65262;ﺟﻴﻪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ ﻫﻢ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺮﻳﻌﺘﺮ ﺑﭙﺎﻳﺎﻥ ﻣﻴﺮﺳﺪ ﻭ ﻫﻢ ﺁﺳﺎﻥ ﺗﺮ ﺍﺳﺖ.= ﮐﻪ ﺭﻳﺎﺿﺘﻬﺎ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ ﻭ ﻧﻴﺰ ﻋﻤﻴﻖ ﺗﺮ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﺩﺭﺳلوﻙ ﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻭﻃﺮﻳﻘﺘﻬﺎ، = 5261;ﺣﺘﻰ ﻃﺮﻳﻘﺘﻬﺎی اA= 203;ﻠﺎﻣﻰ ﻭﻟﻰ ﻏﻴﺮﺳﻠﻮﻙ ﺷﻬﻮﺩی ﻮﻟﺎﻳ= 578; علیّ ﻭ ﺣﺘﻰ ﭘﻴﺮﻭﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﻏﻴﺮ= 5251;ﻤﮑﻦ ﻭﻫﺮﮔﺰ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ = ﻧﻤﻰ ﺭﺳﺎﻧﻨﺪ. ﻭ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ، &#= 65165;ﮔﺮ ﻫﻢ ﺑﻰ ﺳﺎﺑﻘﻪ ﺑﻨﻈﺮ ﺁﻳﺪ، ﻋ&#= 65200;ﻳﺰﻡ ﺑﺪﺍﻥ ﮐﻪ ﺑﺎﺑﺎ ﺷﺨﺼﺎ ﺁﺯﻣﺎﻳﺶ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺑﺮ= ﺍﻯ ﺷﺮﺡ ﻣﻔﺼّﻞ ﺭﻭﺵ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ، ﺍﮔﺮ ﻃﺎﻟﺐ ﻋﻤﻞ ﺑﺪﺍﻥ ﺑﺎﺷﻰ، &#= 65193;ﺭ ﻓﺮﺻﺖ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻳﺖ ﻣﻴﮕﻮﻳﻢ. ﺍﻣﺎ ﺍﻳﻨﻚ ﺳﻴﺮﻯ ﺩﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻰ ﮐﻨﻴﻢ ﻳﺎ ﻫﻤﺎ&= #65253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﺎ ﻣﻘﺪمه اﻯ ﺑﺮﺍﻯ ﻣﺒﺎﺣث ﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ. = </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻳﺎ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ، ﻣ= 5204;ﺄﻟﻪ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻭﺍﺭﺯﺷﻬﺎﻯ ﻣﻮجوﺩ ﺩﺭ ﺣﺎ= 5235;ﻈﻪ، ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ ﺗﮑﻴﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﺎ ﺍﻳﻦ ﻓﺮﺽ ﮐﻪ ﻧﻔس ﺭﺍ ﺫﻫﻦ ﺑﺪﺍﻧﻴﻢ. ﺑﺎ ﺩﻭﻗﺴﻤﺖ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻔس ﻧﺎﺷﻨﺎﺧﺘﻪ ﻣﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮ، ﭼﻮﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ ﻭﺍﻣﻮﺭ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻟﻬﻰ، ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﭘﺎﮐﺴﺎﺯﻯ(ﻧﻔ&#= 1587; ﺍﻣّﺎﺭﻩ) ﺑﻨﺎ&#= 65249; ﺟﺪﻳﺪ(ﺭﻭﺡ ﻣﻘﺪّس) ﺭﺳﻴﺪ= 5257; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻭﺍﺻﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ= ﻗﺘﻰ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ&#= 1548; ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﻧﻴ&= #65200; ﺑﺎﺯﮔﺸﺖ، ﺑﺸ= 5260;ﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ، ﻭ&#= 65203;ﭙس ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﻣﻴﺮﺳﺪ. ﻭﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺣﻞ ﺩﺭﻭﻧﻰ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548; ﺷﺮﺡ ﻣﻨﺎﺳﺒﻰ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺩﺭ ﻫﺮ ﺳﺎﻟﻚ ﺑﻨﺤﻮﻯ ﻣﻴﺒﺎﺷﺪ، ﻭﺁ= 579;اﺭﻯ ﺭﺍ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫ&#= 65166;ﻯ ﻧﻔﺴﺎﻧﻰ ﻭﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟحه اﺻﻠﺎﺣﻰ، ﻭ ﺭؤﻳﺎﻫﺎ ﺻﺎﺩﻗﻪ ﺷﻬﻮﺩﻯ، ﺑﭽﺸ= 5250; ﺩﻝ ﺳﺎﻟﻚ ﻭﺗﺄﻳﻴﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ. = ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺳﺎﻳﮑ&#= 65262;ﺃﻧﺎلایز، ﺍﻳﻦ ( ﻣﻦ ) ﻳﺎ ﺣﺎﻓﻈﻪ، ﻫﻤﺎ= 5253; ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ، ﺑﺨﺼﻮ= 589; ﺪﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸین اﺳﺖ. ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ&#= 1548; ﻫﺰﺍﺭ ﻭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻳﮑﻰ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﺎﻗﺒﺖ ﺑﺎﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ، ﺑﺮﺍﻯ (&= #65193;ﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 705; اﻟﻬﻰ) ﺩﺭ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯم ﻤﻴﺮﺳﺪ. ﻫﻤﺎﻥ ﻫﻮﻳّﺘﻰ ﮐﻪ ﻟﺤظه اﻯ ﺍﺯ ﺁﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﺍ ﻧﻴﺴﺘﻴﻢ، ﻭ ﺩﺭ ﺃﻣﺎﻥ ﺍﺯ ﺧﻴﺎﻧﺖ ﻭ ﻣﻴﻞ ﺑﺤﻘﺎﺭﺕ، ﻭﮐ= 5204;ﺐ ﺁﻟﻮﺩﮔﻰ ﻭ ﭘﺴﺘﻰ ﻃﻠﺒی ﺁﻥ ﻧﻴﺴﺘﻴﻢ. ﮐ= ﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎن هست،= ; ﻣﮕﺮ ﮐﻪ ﭘس ﺍﺯﮐﻤﺎﻝ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ ﮐﻪ ﻣﻌﺼﻮﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﺮﭼﻪ ﺍﻣﻴﺎﻝ ﻧﻔس ﻫ&#= 65252;ﭽﻨﺎﻥ ﺯﻧﺪﻩ ﺍﺳﺖ، ﺯ&#= 65267;ﺮﺍ ﻣﻄﻠﻘﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﮐﻨﺘﺮﻝ ﻧﻤﻮﺩ. ﺍﺭﺯﻳﺎ&= #65169;ﻰ ﻫﺎﻯ ﻫﻤﮕﺎن اﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺘﻮﻳ= 5166;ﺕ ﺍﻳﻦ ﺣﺎﻓظه ﻮ ﻧﻔس ﺍﺳﺖ، که اﻳﻦ ﻣﺤﺘﻮﻳﺎ= 578; ﺮﺍ ﺩﻳﮕﺮﺍﻥ ﺑﺮ ﻣﺎ ﺗﺤﻤﻴﻞ ﮐﺮﺩه اﻧﺪ، ﻭA= 267;ﺎ ﺧﻮﺩ ﺫﻫﻦ ﻧﻔس ﻃﺒﻴﻌﺘﺎ ﻣﻴﻞ ﻗﻬﻘﺮﺍ ﺩﺍﺭﺩ. = ﮔﻮﺋﻰ ﻗﻄﻌﻪ ﺳﻨﮕﻰ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺁﻣﺎﺩﮔﻰ ﺳﻘﻮﻁ ﺩﺍﺭﺩ ﻭﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ، ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳﻚ ﺑﺎﺭ ﺩﺭجه ای ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﻭ ﻧﻔس ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺍﺑﺪﺍﻋﺎﺕ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻫﺎ ﻭﻫﻨﺮﻧﻤﺎ&#= 65163;ﻰ ﻫﺎﻯ ﻋﺠﻴﺒﻰ ﺩﺍﺭﺩ. ﻣثلا ﺷﺨﺼﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺧﻮﺩﺵ ﻋﺎﻟﻢ ﺍﺳﺖ ﻳﺎ ﻓﻴﻠﺴﻮﻑ، ﻭ ﻳﺎ ﻣﻴﺪﺍﻧﺪ ﺍﻧﺴﺎﻧﻰ ﺷﺠﺎﻉ ﺍﺳﺖ. ﻭﺍ= ﻳﻦ ﺁﻏﺎﺯ ﺧﻴﺎﻧﺖ ﻧﻔس ﻭ ﺧﻴﺎﻧﺖ ﺩﻳﮕﺮﺍﻥ، ﺩﺭ ﺍﺭﺯﺷﻴﺎﺑﻰ ﻫﺎﻯ ﻧﺎﺷﺎﻳﺴﺖ، ﻭ= 5255;ﻴﺰﺧﻴﺎﻧﺖ ﻋﻘﻞ ﺍﻳﻦ ﻧﻔس ﻤﺎ، ﺩﺭ ﺍﺭﺯﻳﺎﺑﻴﻬﺎ= 5263; ﺍﻳن اﺭﺯﺷﻬﺎ ﺩﺭﺗﺤﻤﻴل ﻤﻄﺮح هستند. ᥾= 1;ﻫﻴﭻ ﮐﺪﺍﻡ ﺷﺎﻳﺴﺘﮕی اﺭﺯﻳﺎﺑﻰ ﻧﺪﺍﺭﻧﺪ ﻭﺑﻬ&#= 65166;نه میباشند، ﺑﻠ&#= 64401;ﻪ ﺳﺮﺍﺳﺮ ﺑﺎﺯ ﻧﻔس ﺑﻮﺩه اﻧA= 194;. ﺯﻳﺮﺍ ﺣﺎﻓﻈﻪ ﺩﺭ ﻫﺮ ﻭﻗﺖ ﻣﻨﺎﺳﺐ، ﺗﺬﮐ= 617;ﺮﻯ ﻣﻔﻴﺪ ﻭﻧﺎﻓﻊ ﺁﻥ ﻟﺤﻈﻪ ﺍﺯ ﺍﻣﻮﺭ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭﻟ= ﻰ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﻭﺍﻗﻌﺎ ﻟﺎﺯﻡ ﺍﺳﺖ ﺗﺬﮐّﺮ ﺑﺪﻫﺪ ﻧﻤﻴﺪﻫ&#= 65194;، ﮐﻪ ﻧﻤﺒﻴﺘﻮﺍﻧﺪ ﺑﺪﻫﺪ. ﻧﻔس ﻮ ﻧ= ﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﻄﺮﺗﺎ ﺑﺎ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺬﮐّﺮﺍﺗﻰ ﻣﻴﺪﻫﺪ، ﻭﻟﻰ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺁﮔﺎﻩ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﻣﺘﻮﺟّﻪ ﺁﻥ ﺷﻮﺩ، ﺗﺎ ﺗﺬﮐّﺮ ﺭﺍﺩﺭ ﺧﻮﺩ ثبت ﻧﻤﺎﻳﺪ، که ﺒﻴﺎﺩ ﻣﮑﺮﺭ ﺍﻧﺴﺎن ﺒﺎﺷﺪ. &= #65261;ﻫمه ﺘﺬﮐّﺮﺍت ﻮﺑﻴﺎﺩ ﺁﻣﺪﻧﻬﺎﻯ ﺣﺎﻓﻈﻪ، ﺩﺭﺍ= 5251;ﻮﺭ ﻣﺎﺩﻯ ﻭﺳﻮﺩ ﺟﻮﺋﻰ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺍﻧﺘﻘ&= #65166;ﻡ ﮔﻴﺮﻯ ﻭ ﺗﻌﺼّﺒﺎﺕ ﮐﻮﺭ ﻭ ﻧﻈﺮﻳﺎﺕ ﺑﻰ ﺍﺭﺯﺵ ﻭﻣﺘﻀﺎ&#= 65193; ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎ ﺑﻐﻠﻂ ﻧﺎﻡ (ﺍﺭﺯﺵ) ﺑﺮ ﺁﻧﻬﺎ ﮔﺬﺍﺷت= 607; ایم ﻮﻳﺎ ﮔﺬﺍﺷته اﻧﺪ. = 4400;ﻪ ﺍﺭﺯﺵ ﺩﺭﺳﺖ ﺍﺗﻔﺎﻗﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﺴﺒی اﺳﺖ، ﻭA= 247;ﻰ ﺣﺘﻤﺎ ﮐﺎﺭﺳﺎﺯ ﻧﺠﺎت ﺒﻬﻤﺮﺍ= 607; ﻨﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺣﺠﺎب ﻮﻣﺎنع ﺘﺰﮐیه ﻨﻔس ﻨﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﺮﺍﻯ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ. چه ﺒﺮﺳﺪ ﮐﻪ ﺷﺎﻳﺴته ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮ ﮔﺮﺩﻳﺪﻳﻢ. ﻭ ﺍﮔﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﺍﻣﺎ ﺣﺎﻓﻈﻪ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭﺷﻬﻮﺩ ﺍﻟﻬﻰ&#= 1548; ﻫﺮﭼﻪ ﺩﺍﺭﺩ ﺩﺭﺳﺖ ﻭ ﺩﺭﺳﺮ ﺑﺰﻧﮕﺎﻩ، ﻇﻬ= 5262;ﺭ ﺟﺎﺩﻭﮔﺮﺍﻧﻪ ﻭ ﻣﻌﺠﺰه اﻯ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺮﭼﻪ ﮐﻪ ﻭﺍﻗ&= #65228;ﺎ ﻣﻔﻴﺪ ﺧﻮﺩ ﺷﺨﺺ ﮐﺎﻣﻞ ﻳﺎ ﺷﺎﮔﺮﺩﺍﻥ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺍﻭ ﺍﺳﺖ ﺍﺭﺍﺋﻪ ﻭﺑﻴﺎﺩ ﻣﻰ ﺁﻭﺭﺩ. ﮔﻮﻳﻨﺪ&= #1607; اﻯ ﻣﻴﺸﻮﺩ، ﮐ= 5258; ﻧﻪ ﻟﺤظه اﻯ ﻓﺮﺍﻣﻮﺷﻰ ﺩﺍﺭﺩ، ﻭﻧﻪ ﻟﺤظه اﻯ ﺧﻤﻮﺷﻰ، ﻳﺎ ﻟﺤﻈﻪ ﺍﻯ ﭘﺮﺕ ﻭ ﭘﻠﺎ ﮔﻮﺋﻰ. ﭼ= ;ﻨﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﺣﺘﻰ ﻭ ﺑﺮﻭﺍﻧﻰ ﺟﺮﻳﺎﻥ ﺁﺏ، ﻣ&#= 65220;ﺎﻟﺒﻰ ﻋﻤﻴﻖ ﻭﻣﻔﻴﺪ ﻭ ﻓﻮﺭﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ، که ﺤﺘﻰ ﺧﻮﺩ ﻣﻠﻬ&= #65252;ﺎﻥ ﻣﺘﻌﺠبّ ﺒﻮﺩA= 257;، ﻭﺗﺄﮐﻴﺪ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﺯﺣﺎﻓﻈﻪ ﺧﻮﺩ ﻫﻴﭻ ﻣﻄﻠﺒﻰ ﻧﮕﺮﻓته اﻧﺪ. = 5261;ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻳﺎﻓته ﻮ ﺑﺪﻭﻥ ﻗﺼﺪ ﺍﺳﺘﻔﺎﺩﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺣﺎﻓظه کرﺩه ﺒﺎﺷﻨﺪ. ﺑﻠﮑﻪ مثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻣﻠﺎﺋﻚ ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ القُدُس&= #1548; ﺩﺭ ﮔﻮش ﺪﻝ ول= 740; ﺍﻟﻬی ﻤﻄﺎﻟﺒﻰ ﺭﺍ ﺑﺰﺑﺎﻥ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺍﺭﺩ. ﻳﻌ&= #65256;ﻰ ﻣﻠﺎﺋﻚ ﺍﺯ ﺯﺑ&= #65166;ﻥ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻟﺬﺍ ﻋﻠﻢ ﻭ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ= 5263; ﺍﻭﻟﻴﺎ ﻟﺪﻧّﻰ ﻭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ، ﻭ ﺍﺯ ﻏﻴﺮ ﺣﺎﻓﻈﻪ ﻳﺎ ﺗﻔﮑّﺮ ﺍﺳﺖ. ﻭﻟﻰ ﻫﺮ ﻣﻄﻠﺒﻰ ﺭﺍ ﮐﻪ ﺑﺮﺍﻯ ﺑﺎﺭﺩﻭﻡ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5199; ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩه اﻧﺪ ﻭ ﺑﺨﺎﻃﺮ ﺁﻭﺭﺩ&#= 1607; اﻧﺪ ﻭﻟﺬﺍ ﺑﺎ ﮐﻢ ﻭﺯﻳﺎﺩﻯ ﺩﺭ ﺑﻴﺎﻥ ﻧﺴﺒﺖ ﺑﭙﻴﺎﻣﺒﺮ ﺍﻭﻝ ﻟﺪﻧّﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺍﺩ&= #65257; ﺍﻭﻝ ﺁﻥ ﻣﻄﺎﻟﺐ ﮐﻪ ﻟﺪﻧّﻰ ﺍﺳﺖ، = 5193;ﺍﺩﻫﺎﻯ ﺣﺴّﻰ ﻭﻣﺎﺩﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﺩﺍﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻓﻴﻀﻰ ﺭﺣﻤﺎﻧﻰ ﺍﺳﺖ. = ﺍﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ که اﺯ ﺧﺪﺍ ﺷﻬﻮﺩﻯ ﻭ ﻓﻴﻀﻰ ﻧﺪﺍﺭﻧﺪ، ﻫﺮ= 4380;ﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻓﮑﺮﻣﻴﮑﻨﻨﺪ= 548; ﺯﺍﺋﻴﺪﻩ ﺣﺎﻓﻈﻪ ﻭ ﻧﺸﺨﻮﺍﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺑﺎو= 604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻳ= 5254; ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋُﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﺗﻌﺼّﺒﺎﺕ ﺟﺎﻫﻠﺎﻧﻪ ﺩﺭ ﺍﺩﻋﺎﻫﺎی عقلی ﻭﻋﻠﻤﻰ ʌ= 61; ﻓﻠﺴﻔﻪ ﻋﻤﻠﺎ ﺍﺩﻋﺎﻯ ﺑﺎﻃﻠﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭﺳﺖ ﺁﻧﻬﺎ، &#= 65235;ﺮﺍﻭﺍﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﻧﺎﺩﺭﺳﺖ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193;، ﻭ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺫﻫﻦ ﺭﺍ ﺑﻴﺸﺘﺮ ﺁﺷﻔﺘﻪ ﺗﺮ ﻣﻴ&= #65256;ﻤﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻣﺎ ﻧﻴﺰ ﺑﺤﺎﻓﻈﻪ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻴﻢ، ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﺭﺍ ﮐﺮﺩه اﻳﻢ، ﮐA= 258; ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﭼﻪ ﺑﻰ ﺩﻳﻦ ﻭﻳﺎ ﺑﺪ ﺩﻳﻦ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ، ﻭﺑﻬ= 5198;ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ ﻣﻴﮑﻨﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻄﺎﻟﺐ ﺁﻥ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﺪ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻏﻠﻂ ﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻧﺴﺒﻰ ﻭ ﺳﻄﺤﻰ ﻭ ﺣﻘﻴﺮ ﻭﮐﻮﺩﮐﺎﻧﻪ ﺍﺳﺖ. ﭘس ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻫﻢ ﻫﺴﺖ. ﺍﻣﺎ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴ&#= 65250; ﺑﺎﺩﺍﺷﺘﻦ ﺣﺎﻓﻈﻪ، ﺑﺎﺯ ﺑﺪﺍﻥ ﺭﺟﻮﻉ ﻧﮑﻨﻴﻢ، ﻭ ﺍﮐﺘﻔﺎ ﺑﻨﻈﺮ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻨﻤﺎﺋﻴﻢ، ﺑ= 5166;ﺯ ﺗﺪﺍﻋﻰ ﻫﺎ ﻭ ﺳﻠﺴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻣﻔﺎﻫﻴﻢ ﺑﺎﻫ&#= 65250;، ﺑﻄﻮﺭ ﺩﺭﺳﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، &#= 65261;ﻳﺎ ﺗﻀﻌﻴﻒ ﻭﺑﻰ ﺍﻋﺘﻨﺎ ﺑﺪﺍﻥ ﺷﺪﻩ، ﺑﺤﺎﻓظ= 07; ﻤﻴﮑﺸﺎﻧﺪ، ﻭ= 5169;ﺰﺑﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﻭ= ﻟﻰ ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﻧﮑﺮﺩه ﺒﺎﺷﻴ= 5250; ﺣﻔﻆ ﻧﺎﺩﺭﺳﺖ ﻭﺑﺪﺗﺮ ﮐﻪ ﺍﺳﻴﺮ ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﺷﺪﻩ اﻳﻢ ﻭﺧﻮﺩ ﺑﻌﺪﺍ ﻧﻴﺰ ﺳﺨﺖ ﺗﺮ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺍﺭﺩ. ﻭﺩﻭﺭﻩ ﺍﺣﺘﻤﺎﻟﻰ ﺳﻠﻮﻙ ﺭﺍ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﻭﺷﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﺘﻰ ﻣﺎﻧﻊ ﺍﺯ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻧﺪﺍﻧﺴﺘﻪ، ﻭ ﺗﺒﻌﻴّﺖ ﺍﺯ ﻧﻔس ﻭ ﺫﻫﻦ ﺁﻟﻮﺩﻩ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﻧﻮﻉ ﺗﺪﺍﻋ&= #65264; ﺍﻓﮑﺎﺭ ﻧﺒﻮﺩﻩ، ﺑﻠﮑ= 5258; ﺩﺍﺩه ﻫﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﮔﺮ ﭼﻨﻴﻦ ﺣﺎﻟﻰ ﻭﻓﮑﺮﻯ ﺩﺭﺗﺠﺮﻳﺪ ﺩﺳﺖ ﺩﺍﺩ، ﺧﻮ&#= 65165;ﻫﻴﻢ ﺩﻳﺪ، ﮐﻪ ﺍﺷﺮﺍﻗﺎﺗﻰ ﻭﻟﻮ ﺩﺭﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺁﻏﺎﺯ ﮔﺮﺩﻳﺪﻩ، ﻭ ﻣﻄﺎﻟﺐ ﻭ ﺍﻣﻮﺭﻯ ﺑﻔﮑﺮ ﻭﺯﺑﺎﻥ ﻣﺎ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺳﺎﺑقه اﻯ ﻧﺪﺍﺷته اﻳﻢš= 8; ﭘس ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﺩﺭ ﺁﻏﺎﺯ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﮐﻤﺘﺮ، ﻭﺳﭙس ﺭﻭ ﺑﻔﺰﻭﻧﻰ ﻣﻴﻴﺎﺑﺪ ﺗﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﻭ ﭼﻄﻮﺭ ﺑﺎﺷﺪ. ﺗ= ﻤﺮﻳﻦ ﺩﺭ ﺍﻳﻦ ﺗﺠﺮﻳﺪ ﻓﮑﺮ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺎﻓﻈﻪ ﻭ ﻳﺎ ﺗﺠﺮﻳﺪ ﻓﮑﺮ ﺍﺯ ﻧﻔس ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ= 48; ﻫﻤﺎﻥ ﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎولی ﺍﻟﻬﻰš= 8; ﺑﻌﻨﻮﺍن عباﺩﺕ ﻭ ﺗﺴﻠﻴﻢ ﻭﺗﻮﮐّﻞ ﺧﻮﺍ= 5255;ﺪﻩ ﻣﻴﺸﻮﺩ، ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻴﺰ ﺩﺳﺖ ﺑﺪﻫﻨﺪ. ﻭ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺍﺕ ﻭﺩﻋﺎﻫﺎ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺑﻬﺘ= 5198;ﻳﻦ ﻭﺳﻴﻠﻪ ﻭ ﺩﺭ ﺣﮑﻢ ﺗﻨﻬﺎ ﺭﺍﻩ ﻋﺮﻭﺡ ﻭ ﺍ= ﺳﺮاء ﻭﺗﻌﺎﻟﻰ ﻭﻭﺻﻮﻝ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻧﺘﻴﺠ= 5258; ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺍﺯ ﻟﻮﺍﺯﻡ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﺳﺖ. ﻭ= ﻫﻤﻴﻦ ﮐﺎﺭ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻭﻋﻘﻞ ﺍﻳﺪﺁﻝ &= #65219;ﻠﺒﻰ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺣﻘّﻪ ﻗﺒﻞ ﻣﺤﻤﺪ، ﮐﻢ ﻭ ﺑﻴﺶ ﻫﻤﻴﻦ ﺗﺠﺮﻳﺪ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﺣﺘﻤﺎ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰ ﺭﺳﺎﻧﻨﺪ. ﺍﻣﺎ ﺭﻭﺷﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ بدور ﺍʋ= 99; ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ= 548; ﻭ ﻣﺘﺠﻠّﻰ ﺩﺭ &= #1608;لی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻨ= 5224;ﺮ ﻣﻦ ﭼﻴﺰﻯ، ﺟﺰ(&= #65187;ﺮﮐﺖ ﻣﺪﺍﺭﻯ)ﻭ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻭ ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﻧﮕﺬﺍﺷﺘﻦ اس= 78;. ﻭﺣﺘﻰ ﻗﻬﻘﺮﺍﻯ ﺷﺮﻙ ﺁﻣﻴﺰﻭﻋﻘب ﺮﻭی ﻨﻴﺴﺖ. ﮐﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﺭﺍ ﺑﻨﺎﻡ ﻣﺠﺘﻬﺪ ﻭﺻﺎﺣ&#= 65168; ﻣﺬﻫﺒﻰ ﭘﻴﺮﻭﻯ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺁﻧﻬﺎ ﺭﺳﻤﺎ ﻣﺴﻠﻤﺎن هستند، ﻭﻟﻰ ﻋﻤﻠﺎ ﻣؤﻣﻦ ﻧﻴﺴﺘﻨﺪ، ﺯﻳ= 5198;ﺍ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻭﻣﺮﺍﺗب ﺸﻬﻮﺩی ﺪﺭ(ﻳﻮﻡ ﺍﻟﻠﻪ)= ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ، ﺣ= 5176;ﻰ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ = ﺭﺍ ﺩﺭ ﺩﻝ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺍﻳﻤﺎﻥ ﻧﻴﺎﻓته اﻧﺪ. = 5165;ﻳﻦ(ﺍﻳﻤﺎﻥ)ﻫA= 252;ﺎﻥ(ﺍﻭﻡ ﻳﺎ ﻳﻮﻡ)ﮐﻪ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﺩﻳﺎ&#= 65253; ﺳﻠﻮﮐﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻣ= ﻨﺘﻬﺎ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎﻧﻮ&= #65169;ت ﺒﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮن ﺪﻳﮕﺮ ﺑﺮ&#= 65203;ﺪ، که ﺒﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ ﺭبّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻳﻦ رَبّ ﺑﺮﺗﺮ ﺍﺰ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺭﻳﻢ، ﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 258; ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮐﺴﻰ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻤﻰ ﺩﺍﻧﺴﺖ، ﻭﻣﺤ= 5252;ﺪ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺁﻧﺮﺍ ﮔﻔﺖ. ﻭﻳ= ﺎ ﺣﺘﻰ ﻧﺎﻡ فارقلیط ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﮐﺴﻰ ﻧﻤﻰ ﺩﺍﻧ&= #65204;ﺖ، ﮐﻪ ﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﺑﺎﺭﮔﻔﺖ. ﻭﻳﺎ ﺯﺭﺩﺷت که ﻧﺎA= 249; ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ، ﻭ ﺑ&#= 65262;ﺩﺍ ﻧﺎﻡ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ.= ﺍﻳﻦ ﺍﻳﻤﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﻧ= 5258; ﺑﺴﻠﻴﻘﻪ ﺧﻮﺩ&#= 1548; ﮐﺴﻰ ﺭﺍ ﺑﻮﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﻧﺘﺨﺎﺏ ﮐﻨﻴﻢ. ﻭﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺪﻝ ﻭﭼﺸﻢ ﺩﻝ ﺭﺳﻴﺪ، ﻭﺗثب®= 0;ت ﻟﺎﺯﻡ ﺭﺍ ﻳﺎﻓﺖ، ﺁﻧﮕﺎ= 5257;(ﻣؤﻣﻦ ﺍﻣّﻰ) ﻣﻴﺒﺎﺷ&#= 65194; ﻭ ﻳﺎ ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦ. ﻭ&#= 65165;لاّ ﺳﺎﻟﮑﺎﻥ (ﺍﻣّﺖ ﺍﻭﻡ ﮐﻨﻨﺪﻩ)ﻫﺴﺘﻨ&#= 65194;، ﻭﺍﮔﺮ ﺯﻥ ﺑﺎﺷﻨﺪ ( ﺃﻣِﻪ ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ میم )ﻭنه که معنی کنیز ﺑﺎﺷﺪ. ﻣﺴﺘﻌﺪ&= #65165;ﻥ (ﻣﻠّﺖ) ﻭ ﺑﺎ ﺗﻤﺎﻳﻞ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺑﻘﻴﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ( ﻗﻮﻡ)= ﻣﻴﺒﺎﺷﻨﺪ، ﮐﻪ ﻫﻴﭻ ﻋﻨﺎﻳﺘﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ (ﻣﻐﻀﻮﺏ ﻋﻠﻴﻬ&= #65250;) ﻫﺴﺘﻨﺪ. ﻭﻳﺎ ﺍﺯ ﺿﺎﻟّﻴﻦ ﮔﻤﺮﺍﻩ، ﻳﺎ ﺟﺎﻣاندﻩ ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ&#= 1548; ﻭﻣﻨﺘﻈﺮ ﻋﻘﺎﺏ ﻭ ﻋﻘﺒﻪ&= #1548; ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺗﮑﺮﺍﺭ کارمائی ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺩ&#= 65197; ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﺮﺍﻭﺍﻥ ﻭ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎله ﺪﺭ ﭘﻴش ﺪﺍﺭﻧﺪ. ﺗﺎﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠ&= #65166;ﻡ ﺑﺪﻫﻨﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ&= #1548; ﺩﺭ (ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ)ﻣﻮﺭ&#= 65193; ﻧﻈﺮﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﺍﻩ ﻳﺎﺑﻨﺪ. ﻭ= ﺗﺎ ﺃﺑﺪ ﻓﺮﺍﻭﺍﻥ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮ&#= 65175;ﺮ، ﺗﺎ ﺍﻟﻠﻪ (ﺃﻫﻮ= ) ﺭبّ اﻟﺎﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺰʋ= 69;ﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ&#= 1548; ﺍﮔﺮ ﻣﺎ ﺣﺎﻓﻈ&= #65258; ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ&= #1548; ﻭ ﮔﺮﭼﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻬﻢ ﺣﻴﺎﺗﻰ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ، &#= 65169;ﺎﻳﺪ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﺷﻮﺩ. ﻭﺍﮔﺮ ﺍﻳﻦ ﺣﺎﻓظه ﻮﻧﻔس ﺭﺍ ﭼﻨﺎﻥ ﺗﺨﻠﻴﻪ ﮐﻨﻴﻢ، ﮐﻪ ﺩﻳﮕﺮ ﻣﻔﻬﻮﻣﻰ ﺍز ( ﻣﻦ ) در ﺁﻥ ﺑﺎﻗﻰ ﻧﺒﺎﺷﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺣﺎﻝ ﻓﻨﺎ ﻭ ﺻَﻤﺪﻳ&#= 1617;ﺖ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺪﻳﺪﻥ&#= 1548; ﻭ ﺭﺳﻴﺪﻥ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ&#= 1548; ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﺁﻧ= 4405;ﺎﻩ ﺩﻳﮕﺮ ﺍﺭﺯﺷﻬﺎﻯ ﺗﺤﻤﻴﻠﻰ ﺩﻳﮕﺮﺍﻥ ﻭﺍﺑ&#= 65248;ﻴﺴﺎﻥ ﺁﺧﻮﻧﺪ، ﻭﺣﺘ= 5264; ﺭﻭﺍﻥ ﻫﻤﭽﻨﺎﻥ ﻫﻮﺳﺒﺎﺯ، ﺩﺭ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍثرﻯ ﻧﻤﻰ ﮐﻨﺪ. ﻭﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺳﻨﮕﺴﺎﺭ ﺍﺑﻠﻴس ﺁﺧﻮﻧ= 5194;، ﻭﻧﻔس ﻭ ﺍﻫﺮﻳﻤﻦ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﻄﺎﻥ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﺰﺑﺎﻥ علم ﺍ@= 344;ﻴﺴﺘﻤﻮﻟﻮﮊﻳ= ;ﻚ ﺑﺎﻳﺪ ﺑﺰﻣﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﻫﻤﻪ ﺍﻣﻮﺭ ﮔﺬﺷﺘﻪ ﺃﻧﺪﻳﺸﻪ ﻧﮑﻨﻴﻢ، ﺗﺎ ﺑﺎﻳﻦ ﺣﺎﻟﺖ ﺭﻭﺍﻧﻰ ﺧﺎﺹﺑﺮﺳﻴﻢ. ﮐ&= #65258; ﻟﺎﺯﻣﻪ ﺍﻭﻟﻴﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮ= 5165;ﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺍﮔﺮ ﺍﻳﻦ ﺣﺎﻝ ﺗﺠﺮﻳﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 1548; ﺩﻳﮕﺮﻓﮑﺮ ﻫﻢ ﭘﺮﺳﻪ ﺯﺩﻥ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﺧﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﺩﺭ ﻭﺍﻗﻊ ( ﻣﻦ) ﻳﺎ ژنتیک روحی ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﻓﺮﺩ، ﮐ&#= 65258; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯ&#= 65247;ﻰ ﺍﻭ ﺍﺳﺖ، ﻳﻚ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺧﺎﺻﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻨﻮﺯ ﺑﻨﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﻳﻌﻨﻰ ﻋﻘﻞ ﺳﻄﺢ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﻧﺮﺳ= 5268;ﺪﻩ. ﻭﺑﺎ ﺍﻳن ﺘﺠﺮﻳﺪ ﻧﻔس ﻣﺎنع اﺯﺟﻮﻟʋ= 66;ن ﺬﻫﻦ ﻭﻓﮑﺮ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ ﻤﻴﺸﻮﻳﻢ، ﻭﺧ= 5262;ﺩ ﺭﺍ ﺁﻣﺎﺩﻩ ﺩﺭﻳﺎﻓﺖ ﻣﻘﺎﻣﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻣﻴﻨﻤﺎﺋﻴﻢ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﻣﻴﺮﺳﺪ. ﻭﮐﻤﺎ&= #65245; ﭼﻨﻴﻦ ﻓﻴﺾ ﻭﺭﺣﻤﺖ ﻭ ﻋﻘﻞ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺍﺳﺖ ﮐﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺳت ﻤﻴﺪﻫﺪ. ﮐ&= #65258; ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﻓﻴﺾ ﻫﺎ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﻓﺼﻠﻬﺎﻯ ﻧﻮﻋﻰ ﺟﺎﺭﻯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﺮﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﻢ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ، ﮐ&#= 65258; ﺑﻮﺳﻴﻠﻪ ﻣﻬﺪی ﻤﻮﻋﻮﺩ= 548; ﻭﺻﺎﺣب اﻟﺰﻣﺎﻥ ﺁﺧﺮ &#= 65165;ﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ ﺑﺠﻮﺋﻴﻢ. ﮐﺎﺭ&= #65263; ﮐﻪ ﺑﺮﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎ ﻧﻴﺎﺯﻣﻨﺪ ﺍﺳﺖ. ﺁﻧﻬﻢ ﺑﺸﺮﻁ ﺍﻳﻨکه ﺒﺸﻬﻮﺩ ﺍﻟﮕﻮﻯ ﮐﻤﺎل ﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﻭﺭﺍﻩ ﺁﻥ ﻧﻴﺰ ﺍﻣﺮﻭﺯ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳ&#= 65174; ﻋﻠﻰّ ﺍﺳﺖ، ﻭ= 5255;ﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺷﻴﻌﻴان ﻏﻴﺮ ﺷﻴﻌﻪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﺍﺩﻩ ﺑﻰ ﺍﺭﺍﺩﻩ ﺑﻮﺩﻥ ﻳﺎ (ﻓﮑﺮ ﻓﮑﺮ ﻧﮑﺮﺩﻥ)، &= #64400;ﻪ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎ&#= 65173; ﻣﺘﻨﺎﻗﺾ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮ&#= 65193;، ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺿﺢ ﻭ ﺭﻭﺷﻦ ﻭ ﺑﺪﻳﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﺑﻨﻈﺮ ﺧﻮﺍﻫﺪ ﺁﻣﺪ. ﻭ= ﻟﻰ ﻣﺴﺘﻠﺰﻡ ﺭﺳﻴﺪﻥ ﻣﺎ ﺑﻪ ﺁﻥ ﻣﺮﺣﻠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻫﺪف ﻔﮑﺮ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ، ﭘﺮسه ﺰﺩﻧﻬﺎA= 263; ﺩﺭﺑﻴﺪﺍﺭﻯ ﻭﺧﻮﺍب ﺤﻔﻆ ﻭﺯﻧﺪه ﻨﺸﺎن ﺪﺍﺩن اﻳﻦ (ﻣﻦ)ﻭﺷﺨﺼﻴّﺖ ﺍﺳﺖ. ﮐﻪ ﭼﻨﺎﻥ ﻧﻔس ﺑﻤﻘﺎﻡ (ﻣﻦ) ﺧﻮﺩ ﭼﺴﺒﻴﺪﻩ، ﮐﻪ ﺗﺮﻙ ﺁﻧﺮﺍ ﻣﺮﮒ ﻣﻴﺪﺍﻧﺪ. = ﻭﻭﺍﻗﻌﺎ ﻧﻴﺰ ﻣﺮﮒ ﺍﺳﺖ.= ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﻋﻴﺴﻰ ﻭﻣﺤﻤﺪ&#= 1548; ﺑﺎﻳﺪ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣُﺮﺩ. ﻳﻌ&= #65256;ﻰ ﭼﻨﻴﻦ ﻣﺮﮒ ﻧﻔس ﺍﻣﺎﺭﻩ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﮐﻤﻚ ﻣﺮﺑّﻰ ﺭﻫﺮﻓﺘﻪ ﻭﻣﺸﻴّت اﻟﻬʌ= 64;، ﻭ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻠﻰ ﺃﺯﻟﻰ ﻗﺒﻠﻰ، &#= 65251;ﻴﺘﻮﺍﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺮﺧﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺑﮑﻠّﻰ ﻣﻴﻤﻴﺮﻧﺪ، ﻭ ﺷﻬﻴﺪ ﺑﺠﺎﻯ ﺷﺎﻫﺪ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﻳﻦ ﻣﺮﮒ ﺟﺎﻯ ﺗﺮس ﺩﺍﻭﻃﻠﺒﺎﻥ ﺳﻠﻮﻙ ﻧﺒﺎﻳﺪ &= #65169;ﺎﺷﺪ. ﺍﮔﺮ ﻣُﺮﺩﻧﺪ ﺳﺮ ﻣﻮﻋﺪ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩ ﻣﺮﺩه اﻧ= 5194;. ﺑﺪﺷﺎﻧﺴﻰ ﺁﻧﻬﺎ ﺍﻳﻦ ﺑﻮﺩﻩ، که ﺘﮑﺎﻣﻠﺎت ﺃﺯﻟﻰ ﮐﺎﻓﻰ برای بازگشت بخلق ﻧﺪﺍﺷته اﻧﺪ. ﻭﺑﺎﻳﺪ ﻣﺠﺪﺩﺍ ﮐﺎﺭﻣﺎ ﺩﺭﻓﺼﻞ ﺑﻬﺘﺮ&#= 65263; ﺑﻨﺎم ﻨﺴخ ﺒﺸﺮﻯ ﺑﺸﻮﻧﺪ. = ﻭﻳﺎ ﺑﺎ ﭘﻴﺮ ﺑﺎ ﺗﺼﺮﻑ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺑﺮﺧﻮﺭﺩ ﮐﻨﺪ، ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﭘﻴﺮﻯ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻌﺮﻓﻰ ﮐﺮﺩه ﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻨﻴﻦ ﭘﻴﺮﻯ ﺭﺍ ﻣﻌﺮﻓﻰ ﮐﻨﺪ، ﺍﻳﻦ ﺭﺍ ﻃﺮﻳﻘﺘﻰ ﺍﻭﻳﺴﻰ ﺩﺭﺍﺳﻠﺎﻡ ﮔﻔته اﻧﺪ. ﮐﻪ ﺍﺯ ﻭﻳﮋﮔﻴﻬﺎﻯ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻣ= ﻦ ﺩﻧﺒﺎﻝ ﺍﻳﻦ ﺭﻭﺵ ﺑﻮﺩﻡ، ﻭ ﺑﺎ ﺁﻥ ﺑﻪ ﺳﻌﺎﺩﺕ ﺧﻮﺩ ﺭﺳﻴﺪﻡ. ﺍﻳﻨﻚ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﭘﻴﺮ ﻣﻌﻠﻢ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍ ﺩﺭﻳﺎﻓت ﻮ ﺑﺸﻨﺎﺳﻴﻢ؟</s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻌʋ= 94;ﺍ ﺍﮔﺮ ﺗﻮﻓﻴﻘﻰ ﺑﻮﺩ ﺧﻮﺍﻫﻢ ﮔﻔﺖ. ﺑﻨﻈﺮ ﻣﻦ ﺳﺎﻟﮑﺎﻥ ﻳﺎ ﺩﺭﺧﻠﺎﻝ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﺤﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ، ﻳﺎ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﻋﻤﺮ ﺧﻮﺩ ﺳﻠﻮﻙ ﮐﻨﻨﺪ، &#= 65175;ﺎ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺯﻳﺮﺍ ﻭﺍﺻﻠﺎﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ، ﺍﮐثرʋ= 65; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﻣﻌﺪﻭﺩﻯ که ﺸﻬﻮﺩ ﺻﻮﺭت روح ﻤﺼﻄﻔﻮﻯ را ﺩﺍﺭﻧﺪ، ﺗA= 166; ﭘس اﺯ ﺭﺳﻴﺪﻥ ﺑﻘﺎﺋم ﻮﻋﺮش ﺮﺣﻤﺎﻥ، ﻫﻔت ﺒﺎﺭ شهود ﻗﻮž= 7; ﻨﺰﻭﻝ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺗﺎ ﻗﺎﺑﻠﻴّﺖ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ ﺑﺨﻠﻖ ﺩﺭ ﺃﻣﺮ ﺳﻠﻮﻙ ﻭ ﺑﺸﺎﮔﺮﺩﺍﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﻭ ﺍﻳﻨﻬﺎ ﺗﻨﻬﺎ ﺻﺎﺣﺒﺎﻥ ﻣﻘﺎﻡ ﺣﺠّﺖ ﺍﻟﺎﺳﻠﺎمی ﺪﺭﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻫﺴﺘﻨﺪ. ﻭﭼﻮﻥ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﻫﺴﺖ، ﺑﺮﺗﺮﻳ= 5254; ﺁﻧﻬﺎ ﻳﻚ ﻧﻔﺮ ﻣﻘﺎﻡ ﺁﻳﺖ ﺍﻟﻠﻬﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻧﻘﺶ ﺍﻣﺎﻡ ﺍﻳﻦ ﺯﻣﺎﻥ ﺩﺭ ﺑﻴﻦ ﺍﻭﻟﻴﺎ ﻭ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎ ﻣﺮﮔﺶ ﺟﺎﻧﺸﻴﻦ ﺧﻮﺩ ﺭﺍ ﺑﺘﻌﻴﻴﻦ ﺧﺪﺍﻭﻧﺪ ﺑﺪﻳ&#= 64405;ﺮﺍﻥ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨ&#= 65194;، ﻭ ﺻﺤﻨﻪ ﻏﺪﻳﺮ ﺧﻢ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﻣﻴﺸﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺣﺎﻓظه اﻯ ﮐﻪ ﻣﺸﻐﻮﻝ ﭘﺮﺳﻪ ﺯﺩﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻭﻧﺸﺨﻮﺍﺭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺗﮑ&= #65198;ﺍﺭﻯ ﺑﻰ ثمر ﻭﻟﻰ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻓﮑﺮ ﺗﻤﺎﻣﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﺍﻳﻦ ﭼﻨﻴﻦ ﺣﺎﻓﻈﻪ ﻭ ﻧﻔس ﺑﺰﺭﮔﺘﺮﻳﻦ ﺩﺷﻤﻦ ﺗﮑﺎﻣﻠ&#= 65264; ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺧﻮﺩ ﻣﺎ ﻭ ﺩﺭ ﺩﺭﻭﻥ ﻣﺎ ﺍﺳﺖ. ﻭ ﺑﺠﺰ ﺑﺎ ﮐﺸﺘﻦ ﻧﻔس ﺨﻮﻳﺶ ﻭ ﺗﺠﺮﻳﺪ ﺍﻳﻦ ﺫﻫﻦ، ﺭﺍﻩ ﺧﻠﺎﺹ ﺍﺯ ﺁﻥ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﺣﺮﮐﺖ ﺑﺎﻃﻞ ﻣﺪﺍﺭﻯ ﻭﻗﻬﻘﺮﺍﺋﻰ، = 5169;ﺨﻮﺍﻫﺪ ﻣﻘﺎﻡ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﺑﺸﺮﻯ ﺑﻤﺎ ﺑﺪﻫﺪ. ﻣﺮﺩﻩ ﻫﺮﮔﺰ ﻗﺎﺩﺭ ﺑﺰﻧﺪﻩ ﮐﺮﺩﻥ ﺧﻮﺩ ﻧﻴﺴﺖ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﺰﻧﺪﻩ ﮐﺮﺩﻥ ﻣﺮﺩﻩ ﺩﻳﮕﺮ. ﻋﻤﻞ ﻓﮑﺮ ﺩﺭ ﺗﺪﺍﻋﻴﻬﺎ، ﻣ= 5166;ﻧﻨﺪ ﻋﺮﻭﺳﻚ ﮐﻮﮐﻰ ﺍﺳﺖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺧﻮﺩ ﺑﺨﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﺍﻣﺎ ﻋﻤﻞ ﮐﻮﻙ ﮐﺮﺩﻥ، ﻧﺘﻴﺠ= 5258; ﻫﻤﺎن ﺴﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺷﺪﻥ ﻭﺍﻧﻌﮑﺎس ﺸﺮ= 5219;ﻰ ﺷﺪﻥ، ﻭﺧﻮﺩ ﮐﺎﺭ ﮔﺮﺩﻳﺪﻥ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺗﺤﻤﻴﻞ ﻣﺤﻴﻂ&#= 1548; ﺑﻮﺳﻴﻠﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﺭﺯﺵ ﺁﻧﻬﺎ ﺍﺳﺖ ﻭ ﻧﻴﺰ ﻧﺘ= ﻴﺠﻪ ﻫﻮﺳﺒﺎﺯﻯ ﻧﻔس ﻭ ﭘﺬﻳﺮﺵ ﺁﻧﻬﺎ ﻭ ﺗثبی= 78; ﺁﻧﻬﺎ ﺩﺭ ﺫﺍﺕ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﺩﺭﺁﻣﺪﻩ، ﻏﻴ= 5198; ﺍﺯ ﺁﻥ ﮐﺎﺭ ﻋﻘﻠﻰ ﺍﺯ ﺁﻥ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖ. = ﻭ ﺍﻳﻦ ﻫﺮﮔﺰ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﻭﻧﻮﺁﻭﺭﻯ ﻋﻘﻠﻰ ﺍﺯ ﺣﻘﺎ&= #65267;ﻖ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﻫﺎ&= #1548; ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﺭﺍ ﺣﺬﻑ ﮐﺮﺩ. ﻭ ﺣﺬﻑ ﺁﻧﻬﺎ ﺧﻴﻠﻰ ﺷﺒﻴﻪ ﮐﺸﺘﻦ ﻧﻔس، ﻭ ﻫﻴﭻ ﮐﺮﺩﻥ ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺳﺨﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ&#= 1548; ﺑﻴﺸﺘﺮ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺩﻟﺒﺴﺘﮕﻰ ﻣﺎ ﺑﻨﻔس ﺧﻮﻳﺶ ﺍﺳﺖ. ﻳﺎ ﻋﺎﺷﻖ ﺑﻮﺩﻥ ﻧﻔس ﺧﻮ&#= 65193;ﺵ ﺑﺨﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻧﻴﺎﺯ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮگ ﻮ ﻗﺘﻞ ﻧﻔس ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺍﻳﻦ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ، ﭘﻴﺮ= 740; ﺒﺤﻖ ﻭ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﻟﻰ ﻣﻘ&= #65194;ﻣﺎﺗﻰ ﺍﺯ ﺍﺻﻞ ﻫﻔﺖ ﻣﻘﺎﻡ ﺩﺭﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ. ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻦ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﺪ، ﻭ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻣﺎﻥ ﺣﻖ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ ﭘﺮﺗﺎﺏ ﮐﻨﺪ. ﻭ ﺁﻧﮕﺎﻩ ﻣﻦ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ&#= 1548; ﻣﻦ ﺟﺪﻳﺪ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺩﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺍﻧﺴﺎﻥ ﺗﻤﺎﻡ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ ﺍﻳﻦ ﭼﻨﻴﻦ ﺭﻫﺎ ﮐﺮﺩﻥ ﻧﻔس ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻔس ﭘﺎﻙ ﻳﺎ ﺭﻭﺡ ﻭ ﻣﻦ ﺑﺮﺗﺮ ﺩﺭﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ، ﻫﻔﺖ ﺑﺎﺭ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺮ&#= 65203;ﺪ. ﻭ ﺍﺩﻋﺎﻯ ﺍﻧﺎ ﺍﻟﺤﻖ ﺍﻣثاﻝ ﺣﻠّﺎﺝ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﺯﻳﺮﺍ ﻣﻦ ﻭﺍﺻﻞ ﺭﺑﻄﻰ ﮔﺬﺷﺘﻪ ﺍﻭ ﻧﺪﺍﺭﺩ. ﺑﻠ= ﮑﻪ ﻳﻚ ﻣﻦ ﻳﺎ ﻋﻘﻞ ﻭ ﺣﺎﻝ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، ﺩﺭ ﺳﻄﺢ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ&= #65153;ﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻢ، &#= 65193;ﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ </span><= span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻘّﻖ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻪ ﺍﻣﻮﺭ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺼﻠﺤﺖ ﺍﻧﺪﻳﺸﻰ ﺍﻭ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﻫﺮ ﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﺍﮔﺮ ﻣﺎ ﭘﺮﺳﻪ ﺯﺩﻥ ﻫﺎ ﻭﺗﺪﺍﻋﻰ ﺫﻫﻦ ﺧﻮﺩ ﺗﻮﺟّﻪ ﻧﮑﻨﻴﻢ، ﺍﮐث= 85;ا ﻫﻢ ﻧﻤﻰ ﮐﻨﻴﻢ&= #1548; ﺩﺭﻭﺍﻗﻊ ﺑﻨﻔس ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ ﺍﺟﺎﺯﻩ ﺩﺍﺩه اﻳﻢ، ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮑﻨﺪ ﻭ ﺑﻬﺮﺟﺎئی ﻭ ﻧ= 5176;ﻴجه اﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻮﺍﻓﻘﺖ که م= 75; موافقت ﮐﺮﺩه اﻳﻢ. ﺍﻣﺎ ﺍﮔﺮ ﺍﻧﺪﮐﻰ ﻫﻢ ﺑﺎﻳﻦ ﭘﺮﺳﻪ ﺯﺩﻥ ﻫﺎﻯ ﻓﮑﺮ&= #1548; ﺑﺎ ﻣﺮﺍﻗﺒﻪ ﺣﺮﮐﺎﺕ ﻓﮑﺮ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5207;ﺎﻳﺪ ﻧﺘﻴﺠﻪ ﺩﻳﮕﺮ ﺑﮕﻴﺮﻳﻢ ﻭ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻳﻦ ﻧﻔس ﻭﺍﻗﻌﺎ ﺧﻮﺩ ﻣﺎ ﻧﻴﺴﺖ. ﺯﻳﺮ= ﺍ ﻣﺎ ﺩﺭ ﺍﮐثر ﺣ&#= 65166;ﻟﺎﺕ، ﺍﺭﺍﺩﻩ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﻓﮑﺮ ﺭﺍ ﻧﺪﺍ&= #65197;ﻳﻢ. ﺍﮔﺮ ﻫﻢ ﮐﻨﺘﺮﻝ ﺑﺘﻮﺍﻧﻴﻢ ﺑﮑﻨﻴﻢ، ﭼﻮﻥ ﻓﮑﺮ ﻣﺴﻴﺮ ﻣﻌﻴّﻨﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺰ ﻫﺪﻓﻰ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﻫمه ﻓﮑﺮ ﺭﺍ ﺑﺴﻮﻯ ﺁﻥ ﺳﻮﻕ ﺑﺪﻫﻴﻢ. ﻣﻄﻠﻖ ﺑﻰ ﻓﮑﺮﻯ ﻧﻴﺰ ﻣﺤﺎﻝ، ﻭ ﺑﺎ ﻣﺮﮒ ﻭ ﺧﻮﺍﺏ ﻭ ﻋﺪﻡ ﻫﻢ ﺑﻰ ﺷﺒﺎﻫﺖ ﻧﻴﺴﺖ. = ﻭ ﺍﮔﺮ ﻫﺪﻓﻰ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺟﺰ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﺎ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﻫﺮ هدف وﻏﺎﻳﺘﻰ ﮐﻪ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ&#= 1548; ﭼﻴﺰﻯ ﺟﺰ ﺩﺭ ﻣﺴﺘﻰ ﻭ ﺳﺮﮔﺮﺩﺍﻧﻰ، = 5261; ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺍﻫﺮﻳﻤﻦ ﺍﺑﻠﻴس ﺟﻬﻞ ﻭ ﺁﺧﻮﻧﺪ ﺑﻴﺸﺘ&#= 65198; ﻧﺨﻮﺍﻫﻴﻢ ﺑﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻭﺗﻮﺟّﻪ ﺑﺂﻧﻬﺎ، ﺷﺎﻳ= 5194; ﺍﻳﻦ ﺭﺍﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻣثلا ﺍﮔﺮ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﻟﺤظه ای ﺑﺪﻳﮕﺮﻯ ﻣﺮﺑﻮﻁ ﮐﻨﻴﻢ. = ﻳﺎ ﺑﻌﺪ ﺍﺯ ﻓﮑﺮ ﻭ ﺑﺼﻮﺭﺕ ﺗﺬﮐّﺮ ﮔﺰﺍﺭﺵ ﺩﺍﺩه اﻳﻢ. ﺑﺎﺯ ﺍﻳﻦ ﺑﺎﺯﻯ ﺣﺎﻓﻈﻪ ﻭ ﻧﻔس ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻭ ﻣﺮﺍﻗﺒﻪ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ. = ﻳﻌﻨﻰ ﺗﻮﺟّﻪ ﺑﻌﺪ ﺍﺯ ﺍﺗﻤﺎﻡ ﻓﮑﺮ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﺭﺯﻳﺎﺑﻰ ﮐﺮﺩﻥ ﻭ ﺗﺬﮐّﺮ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﺍ= ﻣﺎ ﺍﮔﺮ ﺩﺭ ﺧﻮﺩﻣﺎن ﺪﺭ ﺟﺮﻳﺎﻥ ﻓﮑﺮ ﺑﻪ ﺁﻥ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ، ﻭ ﻣﺴﻠﺴﻞ ﮔﺰﺍﺭﺵ ﺑﺪﻫﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﺩﻳﮕﺮ ﻓﮑﺮ ﻫﻢ ﻗﻄﻊ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﻓﮑﺮ ﺗﻮﺟﻪ ﺑﺎﻳﻦ ﻓﮑﺮ، ﺟ&#= 65166;ﻯ ﺁﻧﺮﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. مثل ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﺎﺩﺍﺭﻳﻢ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺗﺤﺖ ﻧﻈﺮﻣﻴﮕﻴﺮﻳ= 5250;، ﻳﺎﺭﻭﺣﻰ ﺑﺮﺗﺮی ﺪﺍﺭﺩ= 548; ﺍﺯ ﻧﻔس ﻭ ﺫﻫﻦ ﻣﺎ ﻣﺮﺍﻗﺒﻬﺎﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻳﺎ ﻣﻦ ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ، ﻣﻦ ﺣﻘﻴﺮ ﺗﺮﻯ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﻫﻤﻪ ﮐﺎﺭﻩ ﺑﻮﺩﻩ، &#= 65175;ﺤﺖ ﮐﻨﺘﺮﻝ ﻭ ﻫﺪﺍﻳﺖ ﻣﻴﮕﻴﺮﺩ. ﻣثا= 5247;ﻰ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﭼﻨﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﻣﺎ ﭘﺮﺩﻫﺎﻯ ﺭﺍ ﺗﻤﺎﺷﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻴﻢ، = 4400;ﻪ ﻫﺮﭼﻪ ﺭﻭﻯ ﺁﻥ ﭘﻴﺪﺍ ﺷﻮﺩ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺗﻮﺟﻪ، ﮔﺰﺍﺭ= 5205; ﺁﻧﺮﺍ ﻣﻴﺪﻫﻢ. = ﻭ ﺍﮔﺮ ﺩﺭ ﻣﻮﺭﺩ ﻓﮑﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، ﮐﻪ ﻓﮑﺮ ﺟﺮﻳﺎﻥ ﺗﺪﺍﻭﻣﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﺯ ﻗﻄﻌﺎﺕ ﻓﮑﺮﻯ ﻣﺨﺘﻠﻒ ﻭﺟﺪﺍ ﺍﺯ ﻫﻢ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﺑﺪﻟﻴﻞ ﻳﺎ ﺑﻬﺎنه اﻯ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺗﺪﺍﻋﻰ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﺗﺪﺍﻋﻰ ﻫﺎ ﻓﮑﺮﻯ ﺭﺍ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﺍﺯﺣ&#= 65166;ﻓظه اﺳﺘﺨﺮﺍﺝ ﺷﺪ= 607; اﻧﺪ. ﻭلی ﺒﺎ ﮔﺰﺍﺭﺵ ﻟﺤظه ﺒﻠﺤﻈﻪ ﻓﮑﺮ ﻣﺎ، ﻭﺍﺭﺩ ﺣﺎﻝ ﺣﺎﺿﺮ ﺷﺪه اﻳﻢ، ﻭ ﺍﺯ ﮔﺬﺷﺘﻪ ﺟﺪﺍ ﮔﺮﺩﻳﺪه اﻳﻢ. ﺍﻟﺒﺘﻪ ﻣﻦ ﻧﻤﻰ ﺧﻮﺍﻫﻢ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﺎ ﺭﺍ ﺗﻤﺮﻳﻦ ﺑﮑﻨﻰ&#= 1548; ﺯﻳﺮﺍ ﺍﻳﻨﻬﺎ ﻫﻤﻪ ﭼﻴﺰ ﻧﻴﺴﺘﻨﺪ، ﻭ ﺑﺎﻳﺪ ﺑﺎﺳﺘﺎﺩ ﻭ ﭘﻴﺮ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ، ﻭ ﻣﺪﺍﻡ ﻫﻢ ﺑﺎ ﺍﻭ ﺑﻮﺩ= . ﻭﻣﻄﻴﻊ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭ ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺎ ﻭﺧﺎﺹ ﻧﻴﺎﺯ ﻣﺎ ﺍﺳﺖ. ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﺍﺭﺩ ﺣﺎﻝ ﺣﺎﺿﺮ ﺷﺪﻳﻢ، &#= 65187;ﺎﻓﻈﻬﺎﻯ ﻫﻢ ﻧﺪﺍﺭﻳﻢ. ﻳ= ﻌﻨﻰ(ﻣﻦ ﻓﻌﻠﻰ) ﻭ ﺷﺨﺼﻴّﺖ ﮐﻨﻮﻧﻰ ﻭ ﻫﻮﻳّﺖ ﻭﻣﺎﻫ= 5268;ّﺖ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﺮﺩه اﻳﻢ. ﻫﻤﻴﻦ ﻣﺮﺍﻗﺒﻪ ﺫﻫﻦ&#= 1548; ﻳﻌﻨﻰ ﻣﺎﻧﻊ ﮐﺎﺭ ﺫﻫﻦ ﺣﺎﻓظه اﻯ ﺷﺪA= 257; ﺍﺳﺖ. ﻭﻣﺎﻧﻊ ﺍﺯ ﺷﺎﺧﻪ ﺑﺸﺎﺧﻪ ﭘﺮﻳﺪﻥ ﻓﮑﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻓﮑ&= #65166;ﺭﻯ ﮐﻪ ﺍﺯ ﺣﺎﻓﻈﻪ ﻭﻣﻦ ( ﻣﻦ) ﺑﺮ ﻣʌ= 64; ﺧﻴﺰﺩ، ﺗﺎ ﺣﺪﻭﺩ ﺍﻣﻮﺭﻣﺎﺩﻯ ﻭ ﺣﻔﻆ ﺣﻴﺎﺕ ﺧﻮﺩ ﻧﻴﺰ ﺿﺮﻭ&= #65197;ﻯ ﻭﻫﻢ ﻏﺮﻳﺰﻯ ﻭﻫﻢ ﺑﻰ ﻋﻴﺐ ﺍﺳﺖ. ﺍﻣﺎ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺣﺪّ ﺃﻗﻞ ﺍﻓﮑﺎﺭ ﺣﻴﺎﺗﻰ ﺑﺨﻮﺑ&#= 65264; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﻔس ﮐﺎﺭﺵ ﺑﺎﺯﻯ ﺍﺳﺖ، ﻭ ﻧﺎ ﻣﺮﺑﻮﻃﻰ ﻭ ﭘﺮﺳﻪ ﺯﺩﻥ ﻭ ﻧﺘﺎﻳﺞ ﻏﻠﻂ ﮐﻪ ﻣﻐﻠطه ها®= 0; ﻓﻠﺴﻔﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻴﻦ ﻓﮑﺮ ﺑﺎﺯ ﺧﻮﺩ ﺫﻫﻦ ﺍﺳﺖ، ﻭ ﺫ&= #65259;ﻦ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ( ﻣﻦ) ﻭ ﻧﻔس ﻫﺴﺘﻨﺪ. = ﻧﻪ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻭ ﺍﮔﺮ ﻣﺮﺍﻗﺒت ﺩﺭﺳﺖ ﺍﺯ ﮐﺎﺭ ﻓﮑﺮ ﺍﻧﺠﺎﻡ ﺩﻫﻴﻢ، ﺧﻮﺍﻫ= 5268;ﻢ ﺩﻳﺪ ﮐﻪ ﻓﻘﻂ ﻣﻦ ﺑﺎﻟﻘﻮﻩ ﻭ ﻫﻮﻳّﺖ ﻭﻣﺎﻫ= 5268;ّﺘﻰ ﮐﻪ ﺑﻌﺪﺍ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺷﮑﻞ ﺧﻮﺍ= ﻫﺪ ﮔﺮﻓﺖ ﻭ مثل ﺭﻭﺡ ﺟﺪﻳﺪﻯ ﺍﺳﺖ، ﮐﻪ ﺗﺤﮑّﻢ ﺑﺮﻧﻔ= 587; ﻭ ﺫﻫﻦ ﭘﻴﺪﺍ ﮐﺮﺩﻩ، ﻭ ﺣﺎﻟﺎ ﻣﻌﻨﻰ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﺗﺸﮑّﻞ ﻭ ثبا= 8; ﺗﺪﺭﻳﺠﻰ ﺭﻭﺡ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪ&= #1548; ﻧﺎﻇﺮ ﺑﻌﺪ ﺍﺯ ﻣﺪﺗﻰ ﺗﻤﺮﻳﻦ&#= 1548; ﻭ ﺑﺎ ﺩﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﭘﻴﺮﻭﻯ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺍﺳ&#= 65176;ﺎﺩ ﻣﺮﺑﻮﻃﻪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺑﻮﺩﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭﻫﻤﺎﻥ ﻣﻘﺪﻣﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻭﻟﻴّﻪ ﺳﻠﻮﻙ ﻣﺎ ﺍﺳﺖ.= که ﺪﺭ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﻭ ﺩﻧﺒﺎﻟﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ، ﺣﺘﻤ= 5166; ﻧﻴﺎﺯ ﺑﺎﺳﺘﺎﺩ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺩﺍﺭﺩ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺄﺧ= 5198;ﻩ ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﻭ&= #65245; ﺑﺎﻳﺪ ﺍﻳﻦ(ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ)ﻫﻮﺳﺮﺍﻥ ﺭﺍ کشت، ﺑﻌﺪ به( ﻧﻔس ﻠﻮّﺍﻣﻪ) ﻧﺎﻗﺪ ﻭ ﻧﺎﻇﺮ ﻭ ﻧﺴﺒﺖ ﺣﻖ ﺟﻮ ﺭﺳﻴﺪ، ﮐﻪ ﻧﻔس ﻟﻮﺍﻣﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ ﻭﻣﻨﻄﻘﻰ ﺗﺮ ﺍﺳﺖ. ﺗﺎ ﺑﻌﺪﺍ(ﻧﻔس ﻣﻄﻤﺌﻨّﻪ) ﻳﺎ ﺭﻭﺡ ﺷﻬﻮﺩﻯ، &#= 65183;ﺎﻯ ﻫﻤﻪ ﻧﻔﻮس ﺟﻤﺎﺩﻯ ﻭ ﻧﺒﺎﺗﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺍﻧ&#= 65204;ﺎﻧﻰ ﻣﺎﺭﺍ ﺑﮕﻴﺮﺩ&#= 1548; ﻭﻣﻦ ﺟﺪﻳﺪ ﺍﻟﻬی ﭙﻴﺪﺍ ﮐﻨﺪ. ﺁﻧﮕﺎﻩ ﺩﺍﺳﺘﺎﻥ ﻭ ﺩﻭﺭﻩ ﻭﺍﺟﺐ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ&#= 65203;ﻠﻮﻙ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﺎ ﺳﺮﻭﺭﻯ ﺑﻰ ﺣﺴﺎﺏ ﻭ ﺑﻰ ﻧﻈﻴﺮ ﺗﺎ ﺁﺧﺮﻋﻤﺮ ﺯﻧﺪ&#= 64404;ﻰ، ﺩﺭ ﺑﻬﺸﺖ های ﻗﺒﻞ ﺍﺯ ﺑﻬﺸﺖ های ﺁﺧﺮﺕ را ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺁﻭﺭﺩﻩ ﮐﻪ (ﻣﻦ دونهم= 5; ﺟﻨّﺘﺎﻥ) ﻭ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺩﻭﺑﻬﺸﺖ ﺩﻳﮕﺮ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﺟﻬﺎﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻄﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻓﻈﻪ ﻭ ﺫﻫﻦ ﺩﺭ ﻭﺍﻗﻊ ﺩﻭﮔﻮﻧﻪ ﻫﺴﺘﻨﺪ. ﻳﮑﻰ ﻋﻠﻮﻡ ﻭ ﺩﺍﻧﺴﺘﻪ ﻫﺎﻯ ﺍﺭﺗﺒﺎﻃﻰ ﻭ ﺗﮑﻤﻴﮑﻰ، ﮐﻪ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎن علوم ﻣﺎﺩﻯ ﻳʋ= 66; ﺭﻳﺎﺿﻰ ﻳﺎ ﺣﻘﺎﻳﻖ ﺭﺋﺎﻟﻴﺴﺘﻰ ﺍﺳﺖ. ﺍﻳﻨﻬﺎ ﺧﺎﺩﻡ ﻣﺎ ﻧﻴﺴﺘﻨﺪ ﻭﻟﻰ ﻣﺰﺍﺣﻢ ﻣﺎﻫﻢ &= #65193;ﺭﺗّﮑﺎﻣﻞ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﻭ&= #65247;ﻰ ﻣﺠﻤﻮعه های ᥷= 3;ﻳﮕﺮ ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻭ ﻋﻠﻮﻡ ﺍﺭﺯﺷﻰ ﻭ ﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ، ﻭ ﻳﺎ ﺑﺤق اﻳﺪﺁﻟﻴﺴﺘﻰ ﺫﻫﻨﻰ ﻭ ﺑﻰ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻫﻢ ﻧﻔﻌﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﺎ ﻧﺪﺍﺭﺩ، ﻭ ﺣﺘﻰ ﻧﻴﺰ ﻣﺎﻧﻊ ﺑﺰﺭﮔﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺍﺳﺖ. ﻭ ﺍﺯ ﺗﻮ ﭼﻪ ﭘﻨﻬﺎﻥ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۹۹ ﺩﺭﺻﺪ ﺫﻫﻦ ﺭﺍ ﻫﻤﻴﻦ ﻋﻠﻮﻡ ﺍﺭﺯﺷﻰ ﻓﺮﺍ ﮔﺮﻓﺘﻪ، &#= 65187;ﺘﻰ ﺩﺭ ﺑﻴﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺑﺰﺭﮒ ﻓﻴﺰﻳﻚ ﻭﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺩﻯ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻃﺮﺩ ﻭ ﺗﺨﻠﻴﻪ ﺫﻫﻦﺣﺘﻰ ﺑﺮ ﻋﻠﻤﺎ ﻫﻢ ﻭﺍﺟ&= #65168; ﺍﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺎﺳﻔﻪ ﺫﻫﻨﻰ ﻳﺎ ﺩﻳﮕﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺫﻫﻨﻰ ﺻﺪﺩﺭﺻﺪ ﺍﺭﺯﺷﻰ. ﻋﻠﺖ ﺑﻬﻢ ﺧﻮﺭﺩﻥ ﻋﻤﻞ ﻓﮑﺮ، ﺩﺭ ﻟﺤﻈﻪ ﺍﻧﺠﺎﻡ ﺁﻥ، ﺑﻮﺳﻴﻠﻪ ﻳﻚ ﺗﻮﺟّﻪ ﻭ ﻣﺮﺍﻗﺒﻪ ﻭ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺍﻧﺠﺎﻡ ﻓﮑﺮ، &#= 65169;ﺨﺎﻃﺮ ﺍﻳﻦ ﺧﺎﺻﻴّﺖ ﺟﺎﻟﺐ ﺫﻫﻦ ﺍﺳﺖ، ﮐﻪ ﺫﻫﻦ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺯﻣﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻭ ﻓﮑﺮ ﻣﺨﺘﻠﻒ ﺑﮑﻨﺪ ﻳﺎ ﺧﻮﺩ ﻓﮑﺮ، ﻭ ﻳﺎ ﻓﮑﺮ ﺗﻮﺟّﻪ ﺑﻴﻚ ﻓﮑﺮ. ﻳﺎ ﺍﻳﻨکه اﮔﺮ ﺑﺨﻮﺍﻫﻴم ﺪﺭ ﮔﺬﺷﺘﻪ ﻓﮑﺮ ﮐﻨﻴﻢ ﻭﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ. ﭘس ﺑﻮﺩﻥ ﺩﺭﺣﺎﻝ&#= 1548; ﻳﻌﻨﻰ ﺑﺎ ﻋﻤﻞ ﻭ ﻓﮑﺮ ﺗﻮﺟّﻪ&#= 1548; باعث ﻗﻄﻊ ﮔﺬﺷﺘﻪ ﻭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻣﻴﺸﻮﻳﻢ. ﻫﺮﮔ&= #65166;ﻩ ﻧﻴﺰ ﻣﺎﻧﻊ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻦ&#= 1548; ﺍﺯ ﻧﻮﻉ ﺣﺎﻓظه های ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺎﺷﻴﻢ، ﺩﻳﮕ= 5198; ﻋﻠﻮﻡ ﻭﻣﻄﺎﻟﺐ ﺍﺭﺯﺷﻰ ﻧﻴﺰ ﺍﺯ ﺫﻫﻦ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻫﻤﻴﻦ ﺣﺬﻑ ﺷﺪﻥ ﻋﻠﻮﻡ ﺍﺭﺯﺷﻰ ﺍﺯ ﺫﻫﻦ ﺩﺭﺗﻮﺟّ= 5258; ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻓﮑﺮ، ﻧﺎﺷﻰ ﺍﺯ ﺑﻰ ﺣﻘﻴﻘﺘﻰ ﻭ ﺑﻰ ﺩﻟﻴﻠﻰ ﻭﻭﻫﻤﻰ ﺑﻮﺩﻥ ﺁﻥ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻋﻤﻞ ﺗﻮﺟّﻪ ﮐﺮﺩﻥ ﺑﻔﮑﺮ، ﺩﺭ ﺑﺎﺭﻩ ﻳﻚ ﻣﻄﻠ&= #65168; ﻋﻠﻤﻰ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ، ﻭ ﺍﺯﺍﻳﻦ ﻋﻠﻮﻡ ﺍﺭﺗﺒﺎﻃﻰ ﻭ ﺗﮑﻨﻴﮑﻰ، ﻋﻤ= 5248;ﺎ ﻫﻢ باعث ﺣﺬﻑ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﻭﺍﻗﻌﻴّﺘﻰ ﺧﺎﺭﺟﻰﻭ ﺍﺳﺎﺳﻰ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﺗﻮﺟّﻬ= 5166;ﺕ ﺫﻫﻦ ﺩﺍﺷته اﻧﺪ. ﻭﻟﻰ ﻋﻠﻮﻡ ﺍﺭﺯﺷﻰ ﺳﺮﺍﺳﺮ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺑﺪﻭﻥ ﺍﺳﺎس اﺯ ﺧﻮﺩﻣﺎﻥ ﻳﺎﺍﺯﺩﻳﮕﺮﺍ= 5253; ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻗﻀﺎﻭت ﺪﻳﮕﺮﺍن ﺒﻮﺩ= 5257; ﺍﺯ ﺍﻣﻮﺭ ﺍﺭﺯﺷﻰ ﮐﻪ ﺑﻤﺎﺗﺤﻤﻴﻞ ﺷﺪﻩ ﺍﺳﺖ. ﺑﺎﺯ ﺑﺮ ﺍﺳﺎس ﻋﻤﻞ ﺫﻫﻦ ﺁﻧﻬﺎ ﺑﻮﺩﻩ، ﻧﻪ ﺩﺍﺭﺍﻯ ﺍﺳﺎس ﻣﺎﺩﻯ ﻭ ﺁﺑﮋﮐﺘﻴﻮ. ﻟﺬ&= #65165; ﻣﻴﺘﻮﺍﻥ ﻋﻠﻮﻡ ﺍﺭﺯﺷﻰ ﺭﺍ ﺳﺒﮋﮐﺘﻴﻮ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺧﻮﺍﻧﺪ. ﻭ ﻳﺎ ﺃﻣﺮﻯ ﺫﻫﻨﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ &#= 65261;ﻫﻤﻰ ﻧﺎﻣﻴﺪ، ﻭﻧﻪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺷﻬﻮﺩﻳﻮ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻮʌ= 67;ّﺖ ﻓﮑﺮﻯ ﻳﺎ ﺩﺭﻙ ﺣﺎﻝ ﻭ ﻓﮑﺮ ﺧﻮﺩﻣﺎﻥ، ﻇﺎ= 5259;ﺮﺍ ﺍﻣﺮﻯ ﻭﺟﻮﺩﻯ ﻭﻭﺍﻗﻌﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻳﻌ&= #65256;ﻰ ﭼﻴﺰﻯ ﻫﺴﺖ، ﻭ ﺁﻧﺮﺍ ﺧﻮﺩﻣﺎﻥ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﻫﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﺯ ﺧﻮﺩﺑﺎﺯﻯ ﺫﻫﻦ ﻭ ﺣﺮﮐﺎﺕ ﺗﺪﺍﻋﻰ ﻭﺍﺭ ﻣﺪﺍﺭﻯ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﮔﺮﭼﻪ ﺩﻧﺒﺎﻟﻪ ﺩﺍﺭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﺩﺭ ﺑﺮﺩﻯ ﺩﻭﺭ ﺗﺮ ﺑﺎﺰ ﻣﺪﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﻨﻘﻄﻪ ﺷﺮﻭﻉ &= #65191;ﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﻟﺬﺍ ﺗﺪﺍﻋﻰ ﻫﺎ ﻫﺮﭼﻪ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺷﻮﻧﺪ، ﺑﺎﺯ ﻣﺎ ﺭﺍ ﺑﺤﻘﻴﻘﺖ ﻭ ﺳﺮﭼﺸﻤﻪ ﺁﻥ ﺍﻓﮑﺎﺭ ﻧﻤﻰ ﺭﺳﺎﻧﻨﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ، ﻟﺬﺍ ﻧﻮﺁﻭﺭﻯ ﻭ ﺍﮐﺘﺸﺎﻑ ﻋﻘﻠﻰ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻰ ﺁﻳ&= #65194;. ﺩﺭﺳﺖ ﺑﻌﮑس ﺍﻟﻬﺎﻣﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺯﻧﺪﻩ. ﻭ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﻭﻫﻤﻰ ﺑﻮﺩﻥ ﺫﻫﻦ، ﻭ ﻣﺤﺘﻮﻳﺎت اﻣﻮﺭﻏﻴﺮﻋﻠA= 252;ﻰ ﺫﻫﻦ، ﮐﻪ ﺍﺻﻞ ﻭﺟﻮﺩ ﺗﻔﮑّﺮ ﻭﺣﺎﻓﻈﻪ، ﺧﻮ= 5193; ﻳﻚ ﺍﻣﺮ ﻭﻫﻤﻰ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﻓﮑﺎﺭ ﻣﺘﻮﺍﻟﻰ ﺫﻫﻦ ﺩﺭ ﺍﻣﻮﺭ ﺍﺭﺯﺷﻰ، ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﺯ ﺣﺎﻓﻈﻪ ﺳﺮﭼﺸﻤﻪ ﻣﻴﮕﻴﺮﺩ، ﺟﺰ ﺣﺮﮐﺖ ﻭﺑﺎﺯﻯ ﻧﻔس ﺑﻴﺸﺘﺮ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﺑﺼﻮﺭﺕ ﻭﻫﻤﻰ&#= 1548; ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺒﺎﺷﺘﻪ ﺑﻮﺩه اﻧﺪ ﻭ ﻧﻪ ﺣﻘﺎﻳﻖ. ﻭ ﻋﻠﻮﻡ ﺍﺭﺗﺒﺎﻃﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ &= #65197;ﻳﺎﺿﻴّﺎﺕ، ﺩﺍﺭﺍﻯ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺘﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨ&#= 65194; ﻭﻭﻫﻤﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻃﺮﺩ ﺣﺎﻓﻈﻪ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺗﻤﺮﮐﺰ ﻓﮑﺮﻯ&#= 1548; ﻭ ﺗﻮﺟّﻪ ﺑﺤﺎﻝ ﺣﺎﺿﺮ ﻓﮑﺮ باعث ﻃﺮﺩﺁﻧﻬﺎ ﺍﺯ ﺣﺎﻓﻈﻪ ﻣﻴﺸﻮﺩ. ﺍﻟﺒﺘ&= #65258; ﺍﮔﺮ ﺗﻨﻬﺎ ﺳﺎﻋﺎﺗﻰ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺟّﻪ ﺑﻔﮑﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﺣﺎﻓﻈﻪ ﺿﻌﻴﻒ ﻣﻴﺸﻮﺩ، ﻭ ﺍﻣﺎ ﻫﻨﻮﺯ ﺁثاﺭﻯ ﺩﺭ ﺁﻥ ﺑﺎﻗﻰ ﺍﺳﺖ. ﻭﺍ= ﮔﺮ ﺳﺎﻟﻚ ﺍﻳﻦ ﺗﻮجّه ﺑﻮﺟﻪ ﻭﺻﻮﺭت ﻮﻟﻰّ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺯ&#= 65251;ﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺩﺍﻣﻪ ﺑﺪﻫﺪ، ﺁﻧﮕﺎ= 5257; ﺩﺭﺣﺎﻓﻈﻪ، ﻭ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤﻰ ﻭ ﺍﺭﺯﺷ&= #1740; ﺤﺎﻓﻈﻪ، ﭼﻴﺰ= 5263; ﺑﺎﻗﻰ ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺩﺍﻧﺴﺘﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺑﺎﻗﻰ ﻫﺴﺘﻨﺪ، ﻭ ﻟﺎﺯﻣﻪ ﭘﻴﺸﺮﻓﺖ ﺣﻴﺎﺕ ﻭﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻫﺴﺘﻨﺪ. = ﻭ ﺫﻫﻦ ﺑﺎ ﻋﺎﺩﺕ ﮐﺮﺩﻥ ﺑﺘﻮﺟّﻪ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺣﺎﻝ ﻓﮑﺮ ﮐﺮﺩﻥ، ﺣﺎﻟﺘ= 5264; ﻣﻨﻈّﻢ ﻭ ﺳﺎﻟﻢ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺯﻣﺎﻥ ﻭ ﻣﻔﻬﻮﻡ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺣﻔﻆ ﻫﻮﻳّﺖ ﻓ&#= 64401;ﺮﻯ ﻭ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺳﺨﺖ ﻣﻬﻢ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺗﻌﺮﻳﻒ ﺯﻣﺎﻥ ﺭﺍ ﭼﻨﻴﻦ ﮔﻔﺖ&= #1548; ﮐﻪ ﻫﻤﺎﻥ ﺭﺍﺑﻄﻪ ﺩﺍﺩﻥﺟﺮﻳﺎﻥ ﺣﺎﻝ ﺧﻮﺩﻣﺎﻥ ﺑﺎ ﮔﺬﺷﺘﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﻓﮑﺮ ﻋﺎﺩﻯ ﮐﻪ ﺑﺤﺎﻓﻈﻪ ﺭﺳﻴﺪﻩ ﺯﻣﺎﻥ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺗﻤﺮﮐﺰ ﻭﺍﻗﻌﻰ ﺑﺎ ﻃﺮﺩ ﻓﮑﺮ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ، &#= 65261; ﻳﺎ ﮐﻮﺗﺎﻩ ﻣﻴﺸﻮﺩ. ﻭﺩﺭ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻓﻮﻕ ﻧﺎﺳﻮﺕ، &#= 64400;ﻪ ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮﺩﺍﻥ ﻏﻴﺮ ﻣﻮﻓﻖ ﺑﻨﺠﺎﺕ، ﻣﺸﻐ= 5262;ﻝ ﺑﺮﺳﻪ ﺯﺩﻥ ﺩﺭﺩﻧﺎﻙ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻴﻚ ﻧﻄفه اﻯ ﮐﺎﺭﻣﺎ ﺷﻮﻧﺪ&#= 1548; ﻣﺴﺄﻟﻪ ﺯﻣﺎﻥ ﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻳﺎ ﺑﺸﮑﻞ ﺩﻧﻴﻮﻯ &= #65193;ﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺩﺭﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻟﺎﻫﻮﺕ، ﺑﺎﺯ ﺫﻫﻦ ﻭ ﻣﻔﻬﻮﻡ ﻭﻟﮕﺮﺩﻯ ﻓﮑﺮ&#= 1548; ﺩﺭ ﮐﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺯﻣﺎﻥ ﮐﻮﺗﺎﻩ ﻣﻴﺸﻮﺩ، ﻳﺎﻣ= 579;لا ﺑﺎﻟﻌﮑس ﺣﻴﻮ= 5165;ﻧﺎﺕ ﭘﺴﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻋﻤﺮ ﺁﻧﻬﺎ ﺳﺎﻝ ﻭﺣﺘﻰ ﻣﺎﻫﻬﺎﻯ ﺃﻧﺪ&#= 64400;ﻰ ﺍﺳﺖ، ﻭﻟﻰ ﺑﺮﺍﻯ ﺧﻭﺩﺷﺎﻥ ﺯﻣﺎﻥ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﺗﺮ ﺍﺳﺖ.= ﮐﻪ ﺩﺭ ﺭﻧﺞ، ﺍﺣﺴ&#= 65166;س ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭ ﻟﺬﺕ ﻭ ﺳﺮﻣﺴﺘﻰ، ﺯﻣ= 5166;ﻥ ﺯﻭﺩ ﮔﺬﺭ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﺯﻣﺎﻥ ﮐﺎﻣﻠﺎ ﺍﻣﺮﻯ ﺍﺯ ﻧﻮﻉ ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ ﺩﺭ ﺫﻫﻦ ﻭ ﻧﻔس ﺍﺳﺖ. ﻟﺬﺍ ﺍﻧﺘﺰﺍعی اﺳʋ= 74; ﻭﺍﺣﻮﺍﻟﻰ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻳﻚ ﻣﻮﺟﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑA= 166; ﺣﺬﻑ ﺯﻣﺎﻥ ﻭﮔﺬﺷﺘﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ( ﻣﻦ ) ﻧﻴﺰ ﻧﺎﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﻋﺎﻣﻞﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺯﻣﺎﻥ ﻭ ﮔﺬﺷﺘﻪ، ﮐﻪ ﺩﺭ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻭ ﺣﺎﻟﺖ ﺗﻔﮑّﺮ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻋﺎﻣﻞ ﺩﻭ ﺑﻴنی ﺭﻭﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻧﻔس ﺍﺳﺖ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺗﺮﺑﻴﺖ ﻧﺎﺩﺭﺳﺖ ﻣﺤﻴﻄﻰ ﻭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﻄﻔﻞ ﭼﻨﺎﻥ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻫﺮ ﺣﺎﺩثه ﺭﺍ ﺩﻭ ﺟﻮﺭ ﺑﺒﻴﻨﺪ. ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ، ﻏﻠ= 5166;ﻣﻰ ﮐﻪ ﺍﺣﻮﻝ ﺑﻮﺩ ﻭ ﺩﻭ ﺑﻴﻨﻰ ﺩﺍﺷﺖ. ﻳﻚ ﺑﻄﺮﻯ ﺭﺍ ﺩﻭﺗﺎ ﺩﻳﺪﻩ. ﻭ ﻧﻤﻰ ﺩﺍﻧﺴﺖ ﮐﺪﺍﻡ ﺭﺍ ﺑﺮﺍﻯ ﺍﺭﺑﺎﺏ ﺑﺒﺮﺩ. ﻭﻭﻗﺘﻰ ﺑﺪﺳﺘﻮﺭ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺑﺎﺏ ﻳﮑﻰ ﺭﺍ ﺷﮑﺴﺖ ﻫﺮ ﺩﻭ ﺷﮑﺴﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺍﻳﻦ ﺍﺷﺎﺭﻩ ﺑﮑﺸﺘﻦ ﺩﻭ ﺑﻴﻨﻰ ﺩﺭ ﻧﻔس ﺍﺳﺖ. ﺯﻳﺮﺍ ﺫﻫﻦ ﺩﻭﻣﺠﻤﻮﻋﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﻳ= ﮑﻰ ﺣﻘﺎﻳﻖ ﺭﺋﺎﻟﻴﺴﺘﻰ ﺧﺎﺭﺟﻰ، ﻭ ﻳﮑﻰ ﺗﻌﺒﻴﺮﺍت ﻮﺗﻔﺴﻴﺮﺍﺕ ﺍﺭﺯﺷﻰ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﻭﺍﻗﻌﻴّﺘﻰ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﻧﺪ. ﺩﺭ ﺍﻳﻦ ﻭﺿﻊ ﺍﺯ ﺻﻔﺎﺗﻰ ﺗﺸﮑﻴﻞ ﺷﺪه اﻧﺪ. که هر ﻣﺠA= 252;ﻮعه اﻯ ﺍﺯ ﺗﻌﺒﻴﺮﺍﺕ ﺭﺍ&#= 1548; ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺻﻔﺘﻰ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭ ﺑﺎﻳﮕﺎﻧﻰ ﺷﺪه اﻧﺪ. ﺑﻌﺪ ﺍﻳﻦ ﻣﺮﮐﺰ ﺻﻔﺎﺗﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 65261;ﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺗﻠﻘﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺣﮑﻢ ﺍﺭﺯﺷﻰ ﮐﻠّﻰ، ﭼﻮﻥ ﺷﺠﺎﻉ ﻭ ﻳﺎ ﺗﺮﺳﻮ ﺑﻮﺩﻥ، &#= 64400;ﻪ ﺑﺮﺧﻮﺩﻣﺎﻥ ﻭ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ، ﺑﺮ= 5191;ﻮﺩﻣﺎﻥ ﻧﺴﺒﺖ ﺩﺍﺩه اﻳﻢ. ﻫﻢ ﺍﻳﻦ ﻣﺮﮐﺰ ﺧﻮﺩ ﺻﻔﺖ ﺍﺳﺖ، ﻭﻧ&#= 65268;ﺰ ﺻﻔﺘﻰ ﮐﻪ ﺑﻪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮐﺰ ﺩﺍﺩه اﻳﻢ. ﺩﻭ&#= 65169;ﺎﺭ ﺻﻔﺖ ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﺖ ﻣﺮﮐﺰ، &#= 65169;ﺎﺯ ﻫﻤﺎﻥ ﺻﻔﺖ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﻭ ﭼﻴﺰ ﺩﺭﮐﺎﺭ ﺑﺎﺷﺪ. ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﮔﻔﺖ ﻳﮑﻰ( ﻣﻦ ) ﻭﻫﻤ᥾= 4;، ﻭ ﻳﮑﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ( ﻣﻦ) ﮐﻪ ﺍﺻﻠﻰ ﻭﻭﺍﻗﻌﻰ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ، ﺑﺎﺯ ﺍﻳﻨﻬﺎ ﺧﻮﺩ ﻭﻫﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 65261; ﺑﺎﻳﺪ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻳﺎ ( ﻣﻦ) ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺍﻟﺂ= 5253; ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺑﺎﻳﺪ ﺑﻌﺪﺍ ﻭﺍﻗﻌﻰ ﺗﺮ ﺷﻮﻧﺪ. ﻭ ﻭﺍﻗﻊ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺗﺒﺪﻳﻞ ﺑﻮﻫﻢ ﻓﺮﺩﺍ ﮔﺮﺩﺩ. ﻭ ﺑﺎﻟﺂﺧﺮﻩ ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﺣﺘﻤﺎﻝ ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺨﺪﺍ &= #65255;ﺰﺩﻳﮑﺘﺮ ﺷﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻦ ﻭﺍﻗﻌﻰ ﺍﻣﺮﻭﺯ، ﺟﺰ ﺟﺮﻳﺎﻧﻰ ﻭ ﺳﻴﺎﻟﻬﺎﻯ ﻣﺘﻐﻴّﺮ ﺩﺍﺋﻢ ﺑﻴﺸﺘﺮ &= #65255;ﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻣﻦ ﻣﻮﻫﻮﻡ ﺭﺍ ﻧﺪﺍﺷﺖ، ﺣﺘﻰ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺧﺖ. ﻫ= ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮐﻮﺩﻙ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. ﻭ ﺭﻭﺡ ﻫﻢ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ. ﺗﺎ ﺍﻳﻨﮑﻪ ﺑﺼﻮﺭﺕ ﻃﻔﻠﻰ ﺩﺭ ﺗﻮﻟﺪﻯ ﺟﺪﻳﺪ ﺩﺭﺁﻳﺪ. = ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺍﻳﻦ( ﻣﻦ) ﻫﻮﻳّﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭﻳﺎﺑﺪ. ﭘس ﻫﻤﻴﻦ ﺧﻮﺩ ﺑﻴﻨﻰ ﻣﺎ، ﻧﺘ&#= 65268;ﺠﻪ ﺗﺸﺘﺖ ﻣﺎ ﺑﺪﺭﻙ ﻓﮑﺮﻯ ﺣﺎﻓظه اﻯ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﻣﻦ ﻭ ﺷﺨﺼﻴّﺖ ﮐﺎﺫﺏ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺮﻙ ﺍﻳﻦ ﺣﺎﻓﻈﻪ، &#= 65261; ﺷﺨﺼﻴّﺖ، (ﻣﻦ) ﺑﻤﻦ ﺑﺮﺗﺮﻯ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺭؤﻳﺘﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ ﻣﻴﺮﺳﺪ، &#= 65261;ﻣﻦ ﻭ ﺷﺨﺼﻴّﺖ ﻭﺍﻗﻌﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﻏﻴﺮﻭﺍﺻﻠﺎﻥ= 548; ﻭ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣثا= ;ﻝ ﺩﻭ ﺑﻴﻨﻰ ﻣﺎ ﺩﺭ ﺩﻳﺪﻥ ﺟﻨﮕﻞ ﻭ ﺩﺭﺧﺘﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺑﻘﻮﻝ ﺍﺣﻤﻘﻰ ﺩﺭﺧﺘﺎﻥ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ ﺟﻨﮕﻞ ﺭﺍ ﺑﺒﻴﻨﻢ. ﺍﻭ ﻫﻢ ﺻﻔﺖ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻫﻢ ﺻﺎﺣﺐ ﺻﻔﺖ ﺭﺍ. ﻫﻢ ﺟﻨﮕﻞ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻫﻢ ﺻﻔﺖ ﺟﻨﮕﻞ ﺭﺍ.= ﻳﺎ ﻣﻦ ﺭﺍ ﻣﻰ ﺑﻴﻨ= ﺪ، ﻭ ﺻﻔﺎﺕ ﻭﻣﻘﺎﻡ ﻣﻦ ﺭﺍ.= ﺍﮔﺮ ﺩﺭﺧﺖ ﻫﺴﺖ ﺩﻳﮕﺮ ﺟﻨﮕﻠﻰﻧﻴﺴﺖ. &= #65261;ﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﮔﺮ ﺟﻨﮕﻞ ﻫﺴﺖ، ﺩ&#= 65267;ﮕﺮ ﺩﺭﺧﺘﻰ ﻧﻴﺴﺖ. = پس ﺟﻨﮕﻞ ﺻﻔﺖ ﻭ ﺍﺳﻤﻰ ﺑﺮﺍﻯ ﺩﺭﺧﺘﺎﻥ ﺍﺳﺖ&#= 1548; ﻭ ﻟﺬﺍ ﻭﻫﻤﻰ ﺍﺳﺖ. ﭘس ﻣﻦ ﺗﺮﺳﻮ ﻳﻌﻨﻰ ﺗﺮﺳﻮﺋﻰ یک ﺗﺮﺳﻮ ﺍﺳﺖ. ﮐﻪ ﺟﻤله اﻯ ﺑﻰ ﻣﻌﻨﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. (ﻣﻦ) ﺷﺨ᥹= 0; ﺩﺭ ﺍﻳﻨﺠﺎ ﺻﻔﺎﺕ ﺗﺮس ﺍﺳﺖ ﻭ ﻟﺬﺍ ﺗﺮﺳﻮ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺻﻔﺖ ﺧﻮﺩﺭﺍ ﮐﻪ ﻭﻫﻤﻰ ﺍﺳﺖ ﺑﺮﺩﺍﺭﺩ، ﺩﻳ= 4405;ﺮ ﺍﻭ ﺗﺮﺳﻮ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﺑ&= #65248;ﮑﻪ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺴﺖ. ﻭﻗﺘﻰ ﺻﻔﺎﺕ ﺍﺭﺯﺷﻰ ﺭﺍ ﺍﺯ ﺣﺎﻓﻈﻪ ﻃﺮﺩ ﮐﺮﺩﻳﻢ. ﺩ= ﻭ ﺑﻴﻨﻰ ﺑﻴﻚ ﺑﻴﻨﻰ، ﻳﺎ ﻧﺴﺒﺘﺎ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻳﻢ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺷﻴ&#= 1575;ء ﺭﺍ(ﮐﻤﺎ ﻫﻰ ﻓﻰ ﺍﻟﺬﺍﺕ)ﺧﻮﺍﻫ&#= 65268;ﻢ ﺩﻳﺪ، ﻧﻪ ﺁﻧﻄﻮﺭ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻄﻮﺭ ﺍﺭﺯﺷﻰ ﺑﻤﺎ ﺗﺤﻤﻴﻞ ﮐﺮﺩه ﻭﻣﺎ ﻧﻴﺰ ﺑﺂﻥ ﺍﺭﺯﺷﻬﺎ ﻭ ﻣﻌﻴﺎﺭﻫﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺩه اﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻮﻳّ= ﺖ ﻓﮑﺮﻯ ﺧﻮﺩ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺧﻠﻮﺕ ﺑﻬﺘﺮ ﺁ&= #65255;ﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺣ&#= 65166;ﺻﻞ ﻋﻤﻞ ﺫﻫﻦ ﺍﺳﺖ&= #1548; ﮐﻪ ﻧﺎﻡ ﺗﻔﮑّﺮ ﺍﮐﺘﻴﻮ ﻭ ﻣثب= 578; ﺑﺮ ﺁﻥ ﻣﻴﮕﺬﺍﺭﻳﻢ، = 5183;ﺮﻳﺎﻧﻰ ﻣﻌﻴّﻦ ﺍﺳﺖ. ﻭ ﺫﻫﻦ ﻫﻤﻴﺸﻪ ﺑﺎ ﮐﻴﻔﻴّﺘﻰ ﻣﻌﻴﻦ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻣﺎ ﺑﺸﮑﻞ ﺧﻮﺩﺳﺮ&#= 65165;ﻧﻪ ﻭ ﻧﺎﺷﻴﺎﻧﻪ ﻭ ﭘﻨﺪﺍﺭﮔﻮﻧﻪ= 548; ﻭ ﺑﺪﻭﻥ ﺍﺳﺎس ﻣﻨﻄﻘﻰ، ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻓﮑﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺗﻔﮑﻴﻚ ﮐﺮﺩﻩ&#= 1548; ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﺮﺍ ( ﻣﻦ) ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺭﺍ ﺻﻔﺎﺕ ﺍﻳﻦ ( ﻣﻦ ) ﺩﺭ ﻣﻴﺂﻭﺭ= ;ﻳﻢ. ﻭ ﺍﻳﻦ ﺩﻭ ﻗﺴﻤﺖ ﺑﺨﺎﻃﺮ ﺗﻘﺴﻴﻢ ﻭﻫﻤﻰ ﻭ ﺑﺎﻃﻞ، ﻣﺪﺍ&#= 65249; ﺟﺎﻯ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ. = ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺎﺩه ﻮ ﺍﻧﺮﮊﻯ ﺩﺭﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ، ﺟﺎﻯ ﻳﮑﺪﻳﮕﺮﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻣ&= #65228;ﻠﻮﻡ ﻧﻴﺴﺖ ﻭﺍﻗﻌﺎ ﮐﺪﺍﻡ ﻗﺴﻤﺖ ( ﻣﻦ) ﺍﺳﺖ، ﻭکد= 5165;ﻡ ﻗﺴﻤﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﺨّﺼA= 166;ﺕ ﻣﻦ. ﻭ ﺍﺯ ﻫﻤﻴﻦ ﺟﺎ ﺍﺳﺖ ﮐﻪ ﺩﻭ ﺑﻴﻨﻰ ﻭﺍﺣﻮﻟﻰ ﻓﮑﺮ ﺩﺳﺖﻣﻴﺪﻫﺪ. ( ﻣﻦ) ﺷﺠﺎﻉ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﺪﺍﻡ ﻗﺴﻤﺖ ﺫﻫﻦ ﻣﻦ ﺍﺳﺖ، &= #65261; ﮐﺪﺍﻡ ﻗﺴﻤﺖ ﺻﻔﺖ ﺷﺠﺎﻋت ﺪﺍﺭﺩ. ﺑﻌﺪ ﻫﻢ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺑﺮ ﺷﻠﻮﻏﻰ ﺫﻫﻦ ﻣﻰ ﺍﻓﺰﺍﻳﺪ. ﺩﺭ ﺣ= ﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﺻﻔﺎﺕ ﺟﺪﻳﺪ، ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﺍﺯ ﺻﻔﺖ ﻗﺒﻠﻰ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧﻮﺩ( ﻣﻦ) ﻫﺴﺘﻨﺪ. ﺧﻠﺎﺻ&= #65258; ﺟﺮﻳﺎﻧﻰ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﺧﺎﺻﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮﮔﺰ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻣﺎﻫﻴّﺖ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻧﻬﻢ ﻧﻴﺴﺘﻴﻢ. ﻭﻟﻰ ﻧﺎﺷﻴﺎﻧﻪ ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﺁﻧﺮﺍ ﺟﺰﻳﻪ ﻭﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻰ ﮐﻨﻴﻢ. ﻭﻟﻰ ﺍﮔﺮ ﻫﻤﻴﻦ ﻓﮑﺮ ﺩﺭ ﺟﻬﺘﻰ ﺣﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﮑﺎﻣﻠﻰ ﻣﺘﻤﺮﮐﺰ ﺑﺎﺷﺪ، ﻭ ﻧﻪ (ﻣﻦ ) ﻭ ﻧﻪ ﺻﻔﺎʋ= 73; ﻣﻦ ﮐﻪ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ. ﻓﺮﺻﺖ ﺩﺍﺩه اﻳﻢ ﮐﻪ ﻓﮑﺮ ﺩﺭ ﻏﻴﺮ ﻃﺒﻴﻌﺖ ﺧﻮﺩش باﺷﺪ، ﻭﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ. ﻭﮔﺮﭼ&= #65258; ﻫﻨﻮﺯ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺑﮑﺎﺭ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺭﺷﺪ ﺧﻮﺩ ﻣﻴﺪﻫﺪ، ﺗﺎﺑ= 5260;ﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ ﺑﺮﺳﺪ. ﺩﺭﺳﺖ ﻣﺎﻧﻨﺪ ﺫﻫﻦ ﮐﻮﺩﻙ، ﮐﻪ ﻫﻨﻮﺯ ﺩﻭﭼﺎﺭ ﻣﻨﻴّﺖ ﺧﻮﻳﺸﺘﻦ ﺷﻨﺎﺳﻰ ﻧﺸﺪﻩ &= #65165;ﺳﺖ. ﺣﺎﻝ ﺍﻳﻦ ﭘﺪﻳﺪﻩ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﺰﻳﻪ ﺟﺮﻳﺎﻥ ﻓﮑﺮ، &#= 65261; ﻋﻤﻞ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺭﻭﺡ ﻭ ﻧﻔس، ﻭﺗﻘﺴﻴA= 250; ﺁﻥ ﺑﻤﻦ ﻭﻣﺸﺨﺼﺎت ﻤﻦ ﻫﺴﺖ، ﻣﻴﺘﻮﺍ= 5253; ﺁﻧﺮﺍ ﻣﻨبع ﺨﻴﻠﻰ ﺍﺯ ﺍﻭﻫﺎﻡ ﻭﺧﻄﺎﻫﺎ ﻭ ﻣﻐﻠﻄﻪ ﻫﺎ ﺩﺍﻧﺴﺖ. ﻭ ﺣﺘﻰ ﻧﻤﻴﺪﺍﻧﻢ، ﮐ= 5258; ﺍﻳﻦ ﭘﺪﻳﺪﻩ ﺗﻘﺴﻴﻢ ﻓﮑﺮ(ﺑﻤﻦ ﻭ ﻣﺘﻌﻠّﻘﺎﺕ ﻣ= 5254;)ﮐﺎﺭ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺩﻭ ﺍﺳﺖ. ﺁ= ;ﻳﺎ ﺍﺯ ﺻﻔﺖ ﺍﺳﺖ ﻳﺎ ﺍﺯ ﻣﻮﺻﻮﻑ؟ﻳﺎ ﺻﺎﺣﺒﺎﻥﺁﻥ ﻭ ﻳﺎ ﻣﻦ ﺻﺎﺣب ﺼﻔﺖ. ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﻧﺎﺷﻴﺎﻧﻪ ﻭﺧﻮﺩﺳﺮﺍﻧﻪ ﺑﻮﺩﻩ، ﻭ ﺍﺳﺎس ﻣﻨﻄﻘﻰ ﻭ ﻭﺍﻗﻌﻴّﺘﻰ ﻧﺪﺍﺭﺩ، ﻣﻴﺘ= 5262;ﺍﻧﻴﻢ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، &#= 65169;ﺎﻳﺪ ﺑﺤﺎﻟﺘﻰ ﺑﺮﮔﺸﺖ، ﮐﻪ ﻓﮑﺮ ﻗﺒﻞ ﺍﺯ ﺗﺠﺰﻳﻪ ﻧﺎﺷﻴﺎﻧﻪ ﻭﺁﻟﻮﺩﮔﻰ ﺩﺭ ﺫﺍﺕ ﺑﺮﺳﻴﻢ. ﻳ= ﻌﻨﻰ ﻧﻪ ﻣﻦ ﺑﺎﺷﺪ ﻭﻧﻪ ﺻﻔﺖ ﻣﻦ. ﺑ= ;ﻠﮑﻪ ﻫﻤﺎﻥ ﺟﺮﻳﺎﻥ ﻓﮑﺮ ﺑﺸﮑﻠﻰ ﻃﺒﻴﻌﻰ، ﻭ ﺁﻥ ﭼﻨﺎﻧﮑﻪ ﻃﺒﻴﻌﺘﺎ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﺍ= ﮔﺮ ﻣﺎ ﺩﺭﺍﻳﻦ ﺟﺮﻳﺎﻥ ﻓﮑﺮﻯ ﺍﺯ ﻭﺟﻮﺩ ( ﻣﻦ) ﺻﺤﺒﺖ ﮐﻨﻴﻢ، &#= 65191;ﻮﺩ ﺑﺨﻮﺩ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﻣﺸﺨّﺼﺎﺕ ﻭ ﻣﺼﺮﻑ ﺍﻳﻦ ( ﻣﻦ= ;) ﺑﺎﺷﻴﻢ. ﻭ ﻧﺎﭼﺎﺭ ﻗﺴﻤﺖ ﺩﻳﮕﺮ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﺭﺍ ﺻﻔﺎﺕ ﺁﻥ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺍﮔﺮ ( ﻣﻦ ) ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻳﻢ، ﻣﻴ= 5176;ﻮﺍﻥ ﻗﺒﻮﻝ ﮐﺮﺩ ﮐﻪ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﺼﻔﺎﺕ ﺍﻳﻦ(ﻣ&= #65254;) ﻫﻢ ﻧﻴﺴﺖ. ﺍﻣﺎ ﺍﮔﺮ (ﻣﻦ) ﺭﺍ ﻣﺤﻘﻖ ﻓﺮﺽ ﮐﻨﻴﻢ، ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﺻﻔﺎﺗﻰ ﻫﻢ ﺑﺎﺷﻴﻢ. ﭼﻮﻥ ﺍﻳﻦ (ﻣﻦ) ﻭﻫﻤﻰ ﻭ ﺑﺎﺯﮔﺴﺖ ﺑﻄﺒﻴﻌﺖ ﺍﺻﻠﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﻫﻢ ﺳﻮﺋﻰ ﺑﺎ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﮐﻞّ ﻃﺒﻴﻌﺖ ﻫﺴﺖ، ﺩﻳﮕﺮ ﻧﻪ ﻣﻦ ﻫﺴﺖ، ﻭ ﻧﻪ ﺻﻔﺎﺕ ﻣﻦ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺳﺖ. ﻭ ﻓﮑﺮ ﺑﻄﺒﻴﻌﺖ ﺧﻮﺩ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺣﺎﻟﺖ ﻓﻨﺎﻯ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﻌﻰ ﺩﺭ ﺣﺬﻑ ﻣﻦ ﻭﻫﻤﻰ، ﺩﺭ ﻳﻚ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌﻰ ﺩﺭ ﺫﻫﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﺣﺎ&= #65245; ﺑﺎ ﺍﺩﺍﻣﻪ ( ﺗﻮﺟّﻪ) ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻓﮑﺮ، ﮐﻪ ﻣﻦ ﻧﺒﺎﺷﺪ ﻭ ﺻﻔﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺧﻮﺍﻫ= 5268;ﻢ ﺩﻳﺪ ﮐﻪ ﺩﻳﮕﺮ ﻫﻮﻳّﺘﻰ ﺩﺭ ﮐﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺑﺎ ﺣﻔﻆ ﺍﻳﻦ ﺩﻭ ﺑﻴﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻦ ﻭ ﺻﻔﺎﺕ ﻣﻦ، ﻋﻠ&#= 1617;ﺖ ﭘﻴﺪﺍﻳﺶ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﻭ ﺷﺨﺼﻰ ﻣﻴﮕﺮﺩﺩ. ﻳﻌﻨ&= #65264; ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺩﺭ ﻣﻦ ﻭ ﺻﻔﺎﺕ ﻣﻦ، ﺗﻔﮑﻴﻚ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ&#= 1548; ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺧﻴﺎﻟﻰ ﻭﻭﻫﻤﻰ ﻫﻮﻳّﺖ، ﺑﻴﺸA= 176;ﺮ ﻣﺤﺴﻮس ﻣﻴﮕﺮﺩﺩ. ﺟﺎﻟ&= #65168; ﺍﻳﻨﮑﻪ ﺗﻘﺴﻴﻢ ﮐﻨﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﺑﻴﻨﻰ&= #1548; ﺣﻴﻠﻪ ﻧﻔس ﻭﺧﻮﺩ ﺫﻫﻦ ﺍﺳﺖ. ﺗﺎ ﻫﻮﻳّﺖ ﻣﺴﺘﻘﻢ ﺧﻮﺩﺭﺍ ﺑﺮﺻﺎﺣﺒﺶ، ﻭ= 5203;ﭙس ﺑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5253; ﺗﺤﻤﻴﻞ ﻧﻤﺎﻳﺪ. ﭼﻮﻥ ﺍﻳﻦ ﺫﻫﻦ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻗﻄﺮه اﻯ ﺩﺭ ﺩﺭﻳﺎ، &#= 65261; ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﺟﺮﻳﺎﻥ ﮐﻠّﻰ ﻧﻮﻋﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺎﺷﺪ. = ﺍﺯ ﻫﻮﺍ ﻭﻫﻮس ﻫﻮﻳّﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ ﻭ ﺍﺯ ﻫﻴﭻ ﻫﻤﻪ ﭼﻴﺰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﻭ ﺗﻨﻬﺎ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺧﻮﺩﺵ، ﻭ ﺟﺪﺍ ﺍﺯ ﻫﺮ ﭼﻴﺰﻯ ﺑﺎﺷﺪ. ﺧﻮﺩﺧﻮ&= #65165;ﻫﻰ ﻏﺮﻭﺭ ﺁﻣﻴﺰ ﺍﺣﻤﻘﺎﻧﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﻋﺎﺩﺕ ﺑﺨﻮﺑﻰ ﭘﻴﺪﺍ ﺍﺳﺖ. ﻭ باعث ﻣﻴﺸﻮﺩ ﮐﻪ ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﻫﻤﻪ ﻭﺟﻮﺩ ﻏﻴﺮ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺟﺮﻳﺎﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺟﺪﺍ ﮔﺮﺩﺩ. ﻭ ﻋﻘﺐ ﺑﻤﺎﻧﺪ. ﺩ= ﻟﺶ ﺧﻮﺵ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺵ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﺳﺮﭼﺸﻤﻪ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﻭﺍﻓﮑﺎﺭ ﻣؤﻣﻦ ﻧﻴﺴﺘﻨ= 5194; ﺯﻳﺮﺍ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻳﻮﻡ ﺍﻟﻠﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺣﺘﻰ ﻭ ﺍﻗﻮﺍﻝ ﻓﺮﺩ ﺍﺳﺖ. ﻭﻟﺬ= ﺍ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﺗﻠﻒ ﮐﻨﻨﺪﻩ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍ&= #65203;ﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺑ= ﺨﺎﻃﺮ ﻟﺬت ﺒﺮﺩﻥ ﻭﻣﺤﺮﻭﻡ ﺷﺪن اﺯ ﺗﮑﺎﻣﻞ، ﻭ= 5169;ﺎﻟﺄﺧﺮﻩ ﭘﻮﭺ ﻭ ﻫﻴﭻ ﻭﻭﻫﻤﻰ ﺷﺪﻥ. ﺩ= ﺭﺩﺭﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺳﺮﺷﺎﺭ ﻭﻫﻤﻪ ﭼﻴﺰ ﻭ ﺍﺻﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﻴﻘﺖ ﻣﻴﻨﺎﻣﺪ. ﺍﻳﻦ ﺧﻄﺎ ﺩﺭ ﺗﺠﺰﻳﻪ ﻓﮑﺮ، &#= 65153;ﻧﻬﻢ ﺑﻮﺳﻴﻠﻪ ﺧﻮﺩ ﻓﮑﺮ ﻣﺎﺭﺍ ﺍﮔﺮ ﮐﻪ ﻭﺍﻗﻌﺎ ﻭﻣﺴﺘ&#= 65240;ﻠّﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻭ ﻳﺎ ﺍﺻﻞ ﻭﻭﺍﻗﻊ ﻣﺎ ﺭﺍ ﮐﻪ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺑﺎﺷﺪ. ﻗﺒﻮﻝ ﮐﻨﻴﻢ، ﺧﻮﺩ ﺳﺮﺍﻧﻪ ﺧﻮﺩﺭﺍ ﺗﺠﺰﻳﻪ، ﻭ ﺩﺭ ﻣﻘﺎﺑﻞ ﺃﻧﺪﮐﻰ ﻟﺬﺕ ﻭﺳﺮ ﻣﺴتی ﻮب= 40; ﺨﺒﺮی ﺑﻌﺪﻡ ﻭ ﻧﻴﺴﺘﻰ ﻭ ﺣﻘﺎﺭﺕ ﺩﺭ ﻣﻘ&= #65166;ﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺮﺩ، ﻳﺎ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻳﺎ ﺣﺘﻰ ﺭﺳﺦ ﻭﻭﺳﺦ ﻣﻴﺒﺮﺩ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﮔﺮ ﺩﺭﻭﻏی ﺒﮕﻮﺋﻴﻢ ﺑﺮﺍﻯ ﺣﻔﻆ ﺁﺑ&= #65198;ﻭﻯ ﺧﻮﺩ ﺍﺯ ﺭﺳﻮﺍ ﺷﺪﻥ، ﻧﺎﭼﺎﺭ= 5267;ﻢ ﭼﻨﺪ ﺩﺭﻭﻍ ﺩﻳﮕﺮ ﻫﻢ ﺑﮕﻮﺋﻴﻢ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﻧﻴﺰ ﺫﻫﻦ ﺗﺠﺰﻳﻪ ﺷﺪﻩ، &#= 65169;ﺮﺍﻯ ﺣﻔﻆ ﺍﺳﺘﻘﻠﺎﻝ ﻭﻫﻤﻰ ﻭ ﻣﻨﻴّﺖ ﺑﻰ ﺍﺳﺎس ﺧﻮﺩ، ﻧ= 5166;ﭼﺎﺭ ﺍﺳﺖ ﻣﺪﺍﻡ ﺍﻓﮑﺎﺭ ﺗﺠﺰﻳﻪ ﺷﺪﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺻﻔﺎﺕ ﺍﻳﻦ(ﻣﻦ)= ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ، ﻭ ﺑﺎ ﻫﻮﻳّﺖ ﻭﻣﻨﻴّﺖ ﻭ ﺟﺪﺍ ﺑﻮﺩﻥ، ﺧ&#= 65262;ﺩ ﺭﺍ ﺍﺯ ﻫﺴﺘﻰ ﻭﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻫﺮ ﻃﻮﺭ ﮐﻪ ﻫﺴﺖ ﺣﻔﻆ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺩﺭﺳﺖ ﺷﺒﻴﻪ ﺷﺘﺎﺏ ﮔﺮﻓﺘﻦ ﺳﻘﻮﻁ ﺳﻨﮕﻰ ﺍﺯ ﻣﺤﻞ ﺩﺍﻣﻨﻪ ﮐﻮﻩ ﺍﺳﺖ. ﺑﺮﺍﻯ ﺣﻔﻆ ﺟﺮﻳﺎﻥ ﻣﺴﺘﻘﻞ ﻭﺟﻮﺩﻯ، ﺍﻳﻦ ﺳﻨﮓ ﮐﻪ ﺗﻨﻬﺎﺩﺭ ﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﻭ ﺳﻘﻮﻁ ﺁﻥ، ﺍ&= #65199; ﺩﻳﮕﺮ ﺳﻨﮕﻬﺎ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65255;ﺎﭼﺎﺭ ﺍﺳﺖ ﺑﺤﺮﮐﺖ ﻇﺎﻫﺮﺍ ﺍﺭﺍﺩﻯ ﺧﻮﺩ ﺑﻴﺸﺘﺮ، ﻭﺳﺮ= 5227;ﺖ ﺑﺎ ﺷﺘﺎﺏ ﺑﻴﺸﺘﺮ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺑﺪﺗﺮﻳﻦ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩ ﺍﺩ&= #65165;ﻣﻪ ﺑﺪﻫﺪ. ﻫﺮﭼﻪ ﺍﻳﻦ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﺳﻨﮓ ﺳﺎﻗﻂ ﺷﺪﻩ ﺑﻴﺸﺘﺮ، ﻧﻬﺎ= 5267;ﺘﺎ ﺑﻘﻄﻌﺎﺕ ﺭﻳﺰﺗﺮ ﻭ ﻋﺪﻣﻰ ﺷﺪﻥ ﺑﻴﺸﺘﺮ ﻧﺰﺩﻳ&#= 65242; ﻣﻴﮕﺮﺩﺩ. ﺍﻟﺒ&= #65176;ﻪ ﺳﺎﻟﻚ ﻣﻨﺼﻒ، &#= 65169;ﻌﺪ ﺍﺯ ﺗﻮﺟّﻪ ﺑﻮﺍﻗﻊ ﻓﮑﺮ ﺧﻮﺩ ﺩﺭ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﻴﭽﻰ&#= 1548; ﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ ﻫﻤﻪ ﭼﻴﺰ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ. = ﻭ ﭼﮕﻮﻧﻪ (ﻭﻫﻤﻰ ﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺑﺎﻃﻞ ﻣﺘﻌﺪﺩ) ﺩﺭ ﻣﻰ ﺁﻭﺭﺩ. ﻭ= ;ﺍﻗﻌﺎ ﺩﻭﺑﻴﻨﻰ ﺩﺍﺷﺘﻪ، ﻭﻗﺒ= 5248;ﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻓﻀﺎ، ﺑ&#= 65260;ﻴﭻ ﻭ ﭘﻮﭼﻰ ﺁﻭﻳﺰﺍﻥ ﻣﻴﮑﺮﺩﻩ، ﻭ ﻫﻴﭻ ﺩﺭﻙ ﺧﺎﺭﻯ ﺧﻮﺩ ﻧﻤﻰ ﮐﺮﺩﻩ، ﻭ ﻋﻤﻠﺎ ﻧﻴﺰ ﺳﻘﻮﻁ ﺑﺎ ﺷﺘﺎﺏ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺧﻮﺩﺭ&#= 65165; ﻫﻢ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﮔﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﮐﻪ ﺳﺎﻟﻚ ﻣﻨﺼﻒ ﺑﺪﺭﻙ ﺍﻳﻦﺣﻘﻴﻘﺖ ﺭﺳﻴﺪ، ﺧﻴﻠﻰ ﺁﺭﺍﻡ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ، ﻭ ﺩﻳﮕﺮ ﺑﻮﻫﻢ ﻭ ﺧﻄﺎﻯ ﺳﺎﺑﻖ ﺑﺎﺯ ﻧﺨﻮﺍﻫﺪ ﮔﺸﺖ. ﻭ ﺍﻟﺂﻥ ﻣﺎﻫﻴّﺖ ﻭﻫﻮﻳّﺖ ﺟﺪﻳﺪﻯ ﮐﺴﺐ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭ ﺣﺪ ﺃﻗﻞ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﻧﻔس &= #65261; ﺫﻫﻦ ﺍﻭ ﺑﻤﺮﻭﺭ ﺑﺮﻃﺮﻑ ﻣﻴﮕﺮﺩﺩ، ﻭﻣ= 5192;ﺎﻟﻔﺘﻰ ﺟﺪﻳﺪ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺗﺤﻠﻴﻪ ﭘﻴﺮ ﻭ ﺍﺳﻨﺎﺩ ﻣؤثّž= 5; ﻭﻣﻔﻴﺪ ﻭﻭﺍﻗﻌﻴّﺖ ﺳﺎﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺁﻧﮕﺎﻩ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻣﻨﻴّﺖ ﻭ ﻃﺮﺡ ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﮐﻪ ﻣﺴﻴﺮ ﮐﻞّ ﺍﺑﺪﻳّﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، &#= 65169;ﺸﻬﻮﺩ ﻭ ﺍﺷﺮﺍﻕ ﻭ ﮐﺸﻒ ﻭ ﺍﺩﺭﺍﻙ ﺑﺮﺗﺮ ﺧﻮﺍﻫﺪ &= #65197;ﺳﻴﺪ. ﻭ ﺍﻳﻦ ﺗﻤﺎﻡ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻓﺼﻞ ﻭﻧﻮﻉ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﮐﻪ ﺯﻣﻴﻨﻪ ﺍﺗﺼﺎﻝ ﻭﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ، ﻭ ﺟﺴﺘﻦ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻘﺎﻡ ﻭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.= ﺑﺮﺍﻯ ﻓﺮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻴﭻ ﻏﺎﻳﺖ ﻭ ﻧﻬﺎﻳﺖ ﻭ ﻫﺪﻓ&= #65264; ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﻧﻴﺴﺖ، ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﻌﻠﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺧﺖ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻭ ﺭﺟﻌﺖ ﺑﻌﺪ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺮﻭﺣﻰ ﺑﺎﺯ ﺧﻮﺩ ﻣﻘﺪﻣﻪ، ﻭ ﻗﺪﻡ ﺍﻭﻝ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﻓﻮق بشری ﺍﺳ᥵= 4;. ﺗﺎ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺭﺳﻴﺪﻥ ﺑﻌﺪﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻧﻮﻋﻰ ﺑﻌﺪﻯ ﻭﺷﻬﻮﺩ رَبّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﺑﻌﺪﻯ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. ﻭ ﭼﮕﻮﻧﻪ ﺑﺨﺪﺍ ﻣﻄﻠﻖ ﻭﮐﻤﺎﻝ ﻭﺍﻗﻌﻰ ﻧﻬﺎﺋﻰ ﺑﺘﻮﺍ&#= 65253; ﺭﺳﻴﺪ، ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﻧﻬﺎﻳﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻤﺎﻝ ﻭ ﻣﺮﺯﻯ ﺑﺮﺍﻯ ﺍﺑﺪﻳّﺖ ﻭ ﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﻓﺮﺽ ﺷﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺍﻳﻦ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺑﺨﻮﺩ ﺁﻣﺪﻥ، ﻳﺎ ﺑﺄﺻﻞ ﺧﻮﺩ ﺭﺳﻴﺪﻥ، ﻭﺩﻭ= 5197; ﺷﺪﻥ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎ ﻭ ﻓﻀﻮﻟﺎﺕ ﻣﺘﺮﺍﮐﻢ ﺑﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻣﺎﻥ، ﻳﺎ ﺍﺻﻞ ﺍﺻﻴﻞ ﺭﻭﺡ ﺧﻮﺩﻣﺎﻥ&#= 1548; ﻧﻴﺎﺯ ﺑﻌﺰﻟﺖ ﺟﻮﺋﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻭ ﺩﺭﻭﻥ ﺑﻴﻨﻰ ﻭ(ﺍﻳﻨﺘﻮﻳﺸﻦ) ﻳﺎ(ﺍﻧﻄﻮاء ﻭﺗﻮﻯ ﺧﻮﺩ ﻓﺮ&= #1608; ﺭﻓﺘﻦ و أندیشه ) ﻭ ﺗﺴﻠﻴﻢ ﺑﺨﺪﺍ ﺩﺭ ﺗﻤﺮﮐﺰ، ﻭ&#= 65175;ﻮﺳّﻞ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 65193;ﺳﺘﻮﺭﺍﺕ ﺍﻭﺭﺍ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ، ﻭﮐﻨ= 5176;ﺮﻝ ﻧﻔس، ﻭ ﺩﻝ ﮐﻨﺪﻥ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻟﺬﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻗ&#= 65170;ﻠﻰ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺮﻙ ﻣﺎﻫﻴّﺖ ﻭﻫﻮﻳّﺖ ﻓﻌﻠﻰ، ﻭﻫﺮ(ﻣ&#= 65166;ﺳﻮﺍ ﺍﻟﻠﻪ)ﺭﺍﻧﻤﺎ&#= 65267;ﺪﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﺑﻌﺪﻯ، ﮐﻪ ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻨﻰ ﻭﻫﻮﻳّﺘﻰ ﺟﺪﻳﺪ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻭﺍﺻﻞ ﺑﺨﻠﻖ ﺍ&= #65203;ﺖ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﭼﻨﻴﻦ ﻫﻮﻳّﺖ ﺟﺪﻳﺪ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺣﻔﻆ ﮐﺮﺩ، ﻭﮐﺎﺭﻣ= 5166;ﺳﺎﺯ ﻭ ﮔﻨﺎﻩ ﺁﻣﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺩﺭ ﺍﻳﻨﺠﺎ ﺷﺮﻁ ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ&= #1548; ﮐﻪ ﺑﺸﻨﻴﺪﻥ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻧﺒﺎﻳﺪ ﺍﮐﺘﻔﺎ ﮐﺮﺩ. ﺑ= ﻠﮑﻪ ﺑﺎﻳﺪ ﻭﺍﻗﻌﻴّﺖ ﭼﻨﻴﻦ ﻣﻄﺎﻟﺒﻰ ﺭﺍ ﺩﻳﺪ ﻭ ﺗﺠﺮﺑﻪ ﮐﺮﺩ. ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺩﻭ ﺑﻴﻨﻰ ﻋﻤﻠﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ، ﻭ= 5267;ﺎ ﺍﻳﻨﮑﻪ ﺩﻭ ﺑﻴﻨﻰ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺩﺭﻋﻤﻞ، ﺍﻳﻦ ﺩﻭ ﺑﻴﺘﻰ ﺭﺍ ﺩﻳﺪ ﻭ ﺁﻧﺮﺍ ﻫﻢ ﺷﮑﺴﺖ. ﺑﺮﺍ= ﻯ ﻣثاﻝ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﻣﺎ ﺩﺭ ﻳﻚ ﻋﻤﻞ ﻭﻫﻤﻰ ﻭ ﺫﻫﻨﻰ&= #1548; ﻣﻴﺘﻮﺍﻧﻴﻢ ﻋﺪﺩ ﺻﻔﺮ ﺭﺍ ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻫﻴﭻ ﺍﺳﺖ، ﺑﺪ&#= 65261; ﻗﺴﻤﺖ ﺑﺎﺿﺎﻓﻪ ﺻﻔﺮ ﻭﻣﻨﻬﺎﻯ ﺻﻔﺮ ﺗﺠﺰﻳﻪ ﮐﻨﻴﻢ. = ﮐﻪ ﺟﻤﻊ ﺁﻧﻬﺎ ﺩوﺑﺎﺭﻩ ﺻﻔﺮ ﻭﺍﻗﻌﻰ ﻭ ﻫﻴﭽﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﺣﻤﻘﺎﻧﻪ ﺗﺮ ﺍﻳﻨﮑﻪ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﺻ&= #65236;ﺮ ﺑﺪﻭ ﻣﻮﺟﻮﺩ ﻳﮑﻰ ﻣثبت ﻭ ﻳﮑﻰ ﻣﻨﻔﻰ، و ﺗﻨﻬﺎ ﻣﺎ ﻗﺴﻤﺖ ﻣثبت ﺁﻧﺮﺍ ﺑﺒﻴنی= 05; که ﻭﺟﻮﺩﻯ ﻣثبت اﺳﺖ ﻭﺍﻗﻌﻰ ﻭﺣﻘﻴﻘﻰ، ﻭ ﺍﺯ ﻗﺴﻤﺖ ﺩﻭﻡ ﻭﻣﮑﻤّﻞ ﻟﺎﺯﻡ ﺁﻥ، ﻳﻌ&#= 65256;ﻰ ﻣﻨﻬﺎﻯ ﺻﻔﺮ ﻏﺎﻓﻞ ﮔﺮﺩﻳﻢ. = ﻭ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﺩﻭ ﺑﻴﻨﻰ ﺫﻫﻦ ﺑﺸﺮ ﺍﺳﺖ. ﺍﻟﺒ= ﺘﻪ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﻠﺎﻉ ﺍﺯ ﺟﺮﻳﺎﻥ ﻭ ﺣﻘﺎﻳﻖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، ﻭ ﻧﻴﺎﻣﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﻭﺿﻊ ﮐﺎﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65193;ﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ، ﺑﺨﻮﺍ= 5259;ﻴﻢ ﭼﻴﺰﻯﺑﺪﺍﻧﻴ= 5250;. ﻣﺎﻧﻨﺪ ﻧﻄﻔﻬﺎﻯ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ، ﺑ&#= 65192;ﻮﺍﻫﺪ ﺁﻳﻨﺪﻩ ﭘس اﺯ ﺗﻮﻟﺪ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﺪ. ﻭﻟﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﺼﻮﺭﺕ ﺗﻤثیل ﻭ ﻣثا᥼= 5;، ﻋﻤﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻘﺖ ﻣﺮﺍﺗﺐ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻟ&#= 65260;ﻰ، ﺷﺒﻴﻪ ﻋﻤﻞ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺻﻔﺮ ﺩﻭ ﻗﺴﻤﺖ ﺑﺎﺿﺎﻓﻪ ﺻﻔﺮ&#= 1548; ﻳﺎ ﻫﺮ ﺭﻗﻢ ﺩﻳﮕﺮﻯ ﻭﻣﻨﻬﺎﻯ ﺁﻥ ﺻﻔﺮ ﻳﺎ ﺭﻗﻢ ﻣﻴﺴﺎﺯﺩ. ﻳﺎ ﺑﻘﻮل ﻔﻴﺰﻳﻚ ﻧﻮﻳﻦ، ﻣﺎﺩﻩ ﻭ ﺿﺪ ﻣﺎﺩﻩ، ﻳ&= #65166; ﺩﻭ ﻗﺴﻤﺖ ﻣثب= 578; ﻭﻣﻨﻔﻰ ﺩﺭ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ&#= 1548; که ﺨﺪﺍﻭﻧﺪ ﺍﺯ ﻫﻴﭻ ﻭﺻﻔﺮ ﻭﻋﺪﻡ، ﺁﻧﺮﺍ ﺑﺪﻭ ﻗﺴﻤﺖ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﻣﺎ ﺗﻨﻬﺎ ﻗﺴﻤﺖ ﻣثبت ﻭﺟﻮﺩﻯ ﻣﺎﺩﻩ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﻗﺴﻤﺖ ﺿﺪ ﻣﺎﺩﻩ ﺁﻧﺮﺍ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻳﻢ. ﻣﺎﻧ&= #65256;ﺪ ﮐﺴﻰ ﺑﺎ ﺟﻴﺒﻰ ﭘﺮ ﺍﺯ ﭘﻮﻝ ﺍﺯ ﺑﺎﻧﻚ ﺩﺭﺁﻣﺪ&#= 65257; ﻭﺍﻭﺭﺍ ثرﻭﺗﻤﻨﺪ ﻣﻴﺪﺍﻧﻴﻢ، ﻏ= 5166;ﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﺳﻨﺪ ﺑﺪﻫﻰ ﺑﺒﺎﻧﻚ ﺩﺍﺭﺩ. = ﮐﻪ ﺣﺘﻰ ﺑﺎﻳﺪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﭘﻮﻝ ﺑﺒﺎﻧﻚ ﺑﺎﺯ ﮔ&= #65198;ﺩﺍﻧﺪ. ﻭﻟﻰ ﻣﺎ ﺑﺪﻫﻰ ﺍﻭﺭﺍ ﺗﻨﻬﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﺼﻮﺭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭﺍلا= 617; ﺃﮐثرﺍ ﺍﻳﻦ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻭﺑﺪﻫﻰ ﺍﻳﻦ ﺷﺨﺺ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻨﺪ. ﺩﺭ ﺫﻫﻦ ﻧﻴﺰ ﻫﺮﭼﻪ ﺍﺯ ﻫﻴﭻ ﺳﺎﺧﺘﻴﻢ، ﻣث= 76;ت ﺁﻧﺮﺍ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﻴﻢ، ﻭ ﺍﺯ ﺟﻨﺒﻪ ﺿﺪ ﻓﮑﺮ ﻭ ﺿﺪ ﻭﺟﻮﺩﻯ ﺍﻳﻦ ﮐﺎﺭ ﻏﺎﻓﻞ ﻣﻴ&= #64405;ﺮﺩﻳﻢ. ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﻦ ﻗﺴﻤﺖ ﻋﺪﻣﻰ ﻭﻣﻨﻔﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺸﮑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺘﺮﻝ ﻧﻔس، ﻭ ﺍﻣﺘﻨ= 5166;ﻉ ﻭ ﻓﻨﺎ ﺟﻮﺋﻰ، &= #65169;ﺎﻳﻦ ﻗﺴﻤﺖ ﻣﻨﻔﻰ ﺧﻮﺩ ﺗﻮجّه کرﺩه ﺒﺎﺷﻴﻢ. = 5239;ﺴﻤﺖ ﻣثبت (ﻣﻦ ﻭﻣﺎ) متلاﺷﻰ ﺷﺪﻩ،= ; ﺑﺸﻬﻮﺩ ﻭﺍﺣﻮﺍﻝ ﻭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻴ&#= 65250;. ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﻌﺪﺍ ﺑﻬﻤﻴﻦ ﺑﺎﺯﻯ ﺗﻔﮑﻴﻚ ﺑﺪﻭ ﻗﺴﻤﺖ ﻣثبت ﻭﻣﻨﻔﻰ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﺧﻮﺍﻫﻴﻢ ﭘﺮﺩﺍﺧﺖ. ﻭ ﻟﺬﺍ ﺑﺎﻳﺪ ﻣﺮﺣﻠﻪ ﺑﻤﺮﺣﻠﻪ ﻣﺪﺍﻡ ﺗﺠﺮﻳﺪ ﻭ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻧﻤﻮﺩ. ﮐﻪ ﺷﺎﻳﺪ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺳﺒﻚ ﺗﺮ&= #1548; ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﻨﺒﻞ ﻭ ﮐﻢ ﺍﻳﻤﺎﻥ، ﺑ&#= 65204;ﺨﺘﻰ ﻭ ﺩﺭﺍﺯﻯ ﺍﻣﮑﺎﻥ ﺗﻮﻓﻴﻖ ﺩﺍﺭﺩ&#= 1548; ﻭﺍﮐثرﺍ ﻧﻴﺰ ﻣﻮﻓﻖ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺍﻳﻨﻚ ﮐﻪ ﻣﺎ ﮔﺮﻓﺘﺎﺭﺗﻔﮑ= 5268;ﻚ ﻭ ﺩﻭ ﺑﻴﻨﻰ ﻫﺴﺘﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺍﺻﻞ ﺭﻭﺡ ﺧﻮﺩ ﺭﺍ ﺩﻭ ﻗﺴﻤﺖﺑﺂﺯﺍﺩ= 5263; ﺑﺎ ﻟﺬﺕ، ﺩﺭ ﻣﻘﺎﺑﻞ ﮐﺎﺭﻣ&#= 65166; ﻭ ﻋﺪﻣﻰ ﺷﺪﻥ ﺩﺭ ﺁﻭﺭﺩه اﻳﻢ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺁﺯﺍﺩ ﻭﺧﻮﺩﺳﺮ ﺑﺎﺷﻴﻢ، ﺑﺎﻳ= 5194; ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﺭﺍ ﻧﻴﺰ ﺑﭙﺬﻳﺮﻳﻢ. ﺩﺭ ﻣثاﻝ ﺩﻳﮕﺮ ﻣﺎ ﺻﻔﺮ ﻭ ﻫﻴﭻ ﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ&= #1548; ﻣثلا ﺑﻰﭘﻮﻟʌ= 64; ﺧﻮﺩﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ، ﺑﺎﺿﺎ= 5235;ﻪ ﻭﺍﻡ ﻳﻚ ﻣﻴﻠﻴﻮﻧﻰ، ﻭ ﻳﻚ ﻗﺴﻤﺖ ﺑﺪﻫﻰ ﻳﻚ ﻣﻴﻠﻴﻮﻧﻰ ﺑﺒﺎﻧﻚ ﺑﺪﺍﻧﻴﻢ. ﻭﻣﺎ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻗﺴﻤﺖ ﻣﻮﺟﻮﺩ ﻣثبت ﺭﺍ ﺁﺯﺍﺩﺍﻧﻪ ﺧﺮﺝ ﮐﻨﻴﻢ، ﻭ ﺗﻮﺟّﻬﻰ ﺑﻌﺎﻗﺒﺖ ﭘﺮﺩﺍﺧﺖ ﺑﺪﻫﻰ ﻧﺪﺍﺭﻳﻢ. ﺍﻳﻦ ﭼﻨﻴﻦ ﻧﻴﺴﺖ ﮐﻪ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺟﺴﺘﻴﻢ ﺑﺒﺎﻟ&#= 65166;ﺗﺮ ﻣﻴﺮﻭﻳﻢ، ﻭ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﻧﺠﺴﺘﻴﻢ ﺟﺎﻯ ﺧﻮﺩﻣﺎﻥ ﻣﺎﻧﺪه اﻳﻢ. ﭼ&#= 65262;ﻥ ﺩﺭ ﻃﺒﻴﻌﺖ، ﺧ&#= 65194;ﺍ ﻫﻨﻮﺯ ثباﺕ ﻭ ﺗﮑﺮﺍﺭﻯ ﺧﻠﻖ ﻧﮑﺮﺩﻩ، ﺍﮔﺮ ﺑﺎﻟﺎ ﻧﺮﻭﻳﻢ&#= 1548; ﻗﻄﻌﺎ ﺩﺍﺭﻳﻢ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﻳﻢ. ﺍﻳﻦ ﻗﺎﻧﻮﻧی ﺪﺭ ﺗﮑﺎﻣﻞ ﻭ ﺻﻴﺮ&= #65261;ﺭﺕ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ A= 193;ﻭﺗﺎ ﺑﻴﻨﻰ ﻳﺎ ﺍﺣﻮﻟﻰ ﻓﮑﺮ ﻭﺫﻫﻦ، ﭼﺴﺒﻴ= 5194;ﻥ ﺑﻘﺴﻤﺖ ﻭﺟﻮﺩﻯ، ﻭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﻭ ﺑﺪﮐﺎﺭﻯ ﺍﺳﺖ. = ﺣﺎﻝ ﺍﻳﻨﺠﺎ ﻣﺎ ﺑﭽﻨﺪ ﺷﮑﻞ ﺩﻭ ﺑﻴﻨﻰ ﻣﻴﺮﺳﻴﻢ. ﻳﮑﻰ ﺁﻥ ﺩﻭ ﺑﻴﻨﻰ، &= #64400;ﻪ ﺍﺳﺎس ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﻳﮑﻰ ﻣثبت ﻭﻳﮑﻰ ﻣﻨﻔﻰ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﻣثاﻝ ﺍﻋﺪﺍﺩ ﻭ ﻗﺮﺽ ﮐﺮﺩﻥ. ﺍ= ;ﻣﺎ ﺍﮔﺮ ﺩﻭ ﺑﻴﻨﻰ ﮐﻪ ﻫﺮ ﺩﻭ ﻗﺴﻤﺖ ﺁﻥ ﻋﺪﻣﻰ ﺑﺎﺷﺪ، &#= 65251;ﺎﻧﻨﺪ ﻫﻤﻴﻦ ﺑﺎﺯﻯ ﺫﻫﻦ، ﮐﻪ ﺍﺯ ﻫﻴﭻ ﺩﻭ ﻫﻴﭻ ﻣﻴﺴﺎﺯﺩ، ﭘس ﮐﺎﺭ ﺫﻫﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﺩﺭ ﻋﺎﻗﺒﺖ ﺁﻥ ﺍﺳﺖ. ﺗﻘﺴﻴﻢ ﺯﻣﺎﻥ ﺑﺤﺎﻝ ﻭ ﺁﻳﻨﺪهﻫﺎ، ﺑA= 166;ﺯ ﺍﺯ ﻣﺤﻞ ﺗﻔﮑﻴﻚ ﮔﺬﺷﺘﻪ ﺑﺪﻭ ﻗﺴﻤﺖ، ﻫﻤﻴﻦ ﺧﻄﺎ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻣﺎ ﺑﺮﺣﺴﺐ ﮔﺬﺷﺘﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑّﺮA= 251;ﻰﮐﻨﻴﻢ، ﻭ ﻋﺎﺩﺕ ﺩﺍﺭﻳﻢ ﮐﻪ ﺁﻧﺮﺍ ﺑﺤﺎﻝ ﻭ ﺁﻳﻨﺪﻩ، ﻳﺎ ﺣﺎﻝ ﺭﺍ ﺑﮕﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺗﻘﺴﻴﻢ ﮐﻨﻴﻢ&#= 1548; ﻭﺯﻣﺎﻥ ﺳﺎﺯﻯ ﻣﻰ ﮐﻨﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﻭﺍﻗﻌﻴّت ﻮ ﻃﺒﻴﻌﺖ، ﻫﺮﻃ= 5262;ﺭ ﮐﻪ ﻫﺴﺖ، ﻧﻴﺎ&#= 65199; ﺑﺰﻣﺎﻥ ﻫﻢ ﻧﺪﺍﺭﻳﻢ. ﻭ ﻫﺮﭼﻪ ﺑﺎﺯﻯ ﺯﻣﺎﻥ ﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﮐﻨﻴﻢ&#= 1548; ﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﻗﺴﻤﺖ ﻣثبت ﺍﻳﻦ ﺗﻔﮑﻴﻚ ﻭﻫﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻨﻰ ﮐﺮﺩه اﻳﻢ ﻭ ﻏﺎﻓﻞ ﺍﺯ ﺟﻨبه ﺒﺪﻫﮑﺎA= 197;ﻯ ﺁﻥ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﻧﻴﺰ ﺩﻭ ﺑﻴﻨﻰ ﺟزء ﻭ ﮐﻞّ ﻧﻴﺰ ﺧﻮﺩ ﻣثاﻝ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭﺟزء ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﻣﺴﺘﻘﻞ ﺍﺯ ﮐﻞّ ﻭ ﺩﻳﮕﺮ ﺍﺟﺰاء ﺑﺪﺍﻧA= 194;، ﺗﻨﻬﺎ ﻭ ﻏﺮﻳﺐ ﻭ ﻋﺪﻣﻰ ﻣﻴﺸﻮﺩ. ﺍﺻﻮﻟ&= #65166; ﻣﻨﻄﻘﻰ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﻫﻢ ﻧﻴﺴﺖ ﮐﻪ ﺟزء ﺧﻮﺩﺭﺍ ﺑﻰ ﻧﻴﺎﺯ ﻭ ﻣﺴﺘﻘﻞ ﺍﺯ ﮐﻞّ ﺑﺪﺍﻧﺪ. ﻫ&= #65198;ﻏﺮﻭﺭ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺒّﺮA= 263; ﺷﺎﻳﺴﺘﻪ ﮐﻞّ ﻭ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺍﺳﺖ. ﻣثاﻝ ﺟﺎﻟﺐ ﺩﻳﮕﺮﻯ ﮐﻪ ﻋﺎﺭﻓﻰ ﺑﮑﺎﺭ ﺑﺮﺩﻩ، &#= 65251;ﻮﺿﻮﻉ ﺭﺍ ﺑﻬﺘﺮ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ. = ﺍﮔﺮﺻﺪ ﻧﻔﺮ ﺩﺭ ﺟﺰﻳﺮ&= #1607; اﻯ، ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺳﺘﻘﻠﺎﻝ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ&#= 1548; ﻭ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮ ﺧﻮﺩ ﺣﺎﮐم کنند، ﺍﻳﻨک ﮔﻮئی ﺒﺎ ﻳﮑﺼﺪ ﻭ ﻳﻚ ﻧﻔﺮ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻳﻚ ﻧﻔﺮ ﻫﻢ ﺣﺎﮐﻢ ﺍﺳﺖ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﻋﻀﻮ ﺟﺎﻣﻌﻪ، ﻭ ﺩﻭﺑﺎﺭ ﺑﺤﺴﺎﺏ ﺁﻣﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻀﻮﻳﺖ ﺍﻭ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺣﺎﮐﻤﻴّﺖ ﺍﻭ ﺻﻔﺘﻰ ﻣﺠﺎﺯﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭ ﺍﻳﻦ ﺗﺴﻤﻴﻪ ﻫﺎ ﻭ ﺻﻔﺖ ﮔﺬﺍﺭﻯ ﻫﺎ ﺑﺎﺯﻯ ﺫﻫﻦ ﺍﻧ&= #65204;ﺎﻥ ﺍﺳﺖ. ﻭ ﻗﺮﻧﻬﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺳﺮﮔﺮﻡ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺍﺳﻴﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﻭﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺍﻭﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺩﺭ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭﻳﺎﻓت که ﺻA= 236;ﺖ ﺣﻘﺎﺭﺕ ﺧﻮﺩﺵ&#= 1548; ﮐﻪ ﻗﺒﻠﺎ ﺍﺣﺴﺎس ﻭ ﻋﻘﻴﺪﻩ ﺁﻧﺮﺍﻧﺪﺍﺷﺖ= 548; ﻳﻚ ﺍﺳﻢ ﮔﺬﺍﺭﻯﻭﺻﻔﺖ ﻣﻬﻤﻰ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻩ، ﻭ ﺍﮔﺮ ﺑﺤﺎﺿﺮ ﺧﻮﺩ ﺭﺳﻴﺪ، ﻫ&#= 65198;ﮔﺰ ﻧﮕﺮﺍﻥ ﺍﺣﺘﻤﺎﻝ ﺣﻘﺎﺭﺕ ﺧﻮﺩﻫﻢ ﻧﺨﻮﺍﻫﺪ ﮐﺮﺩ&#= 1548; ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺣﻘﺎﺭﺕ ﺭﺍ ﻭﺍﻗﻊ ﺑﺪﺍﻧﺪ. = ﻭ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ ﮐﻪ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. (ﻣﻦ ) ﻫﻤﺎﻥ ﺫﻫﻦ ﺍﺳﺖ، ﻭ ﺣﻘﺎﺭﺕ ﻫﻤﺎﻥ (ﻣﻦ )ﻣﻴﺒﺎﺷﺪ. ᥾= 1;ﺯﻣﺎﻥ ﺣﺎﻝ ﻣﺎ، ﻫﻤﺎ&#= 65253; ﮔﺬﺷﺘﻪ ﺗﮑﺮﺍﺭ ﺷﺪﻩ. ﻭ ﺭﻭﺡ، ﻭ ﻫﻤﺎﻥ ﻧﺎﻇﺮ ﻧﻔس ﻭ ﺟﺎﻧﺸﻴﻦ ﺁﻥ ﺷﺪﻩ، ﮐﻪ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ&#= 1548; ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺴﺘﻰ ﻫﻤﺎﻥ ﺍﺻﻞ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﻭﺍﺭ&= #65261;ﺍﺡ ﻓﺮﺩﻯ ﻧﻴﺰ ﻫﻤﺎﻥ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ. = ﻭ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻧﻴﺰ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ&= #1548; ﺟﺰ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻨﺪ. ﺧﺪﺍ(= ﻫﻮ) ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﻤاء ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻫﻨﮕﺎﻣ&= #65264; ﮐﻪ ﺳﺎﻟﻚ ﺩﺭﻳﺎﻓﺖ، ﭼﮕ= 5262;ﻧﻪ ﺫﻫﻨﻰ ﺑﭽﻨﻴﻦ ﺗﮑﻨﻴﮑﻰ ﺩﺳﺖ ﻣﻴﺰﻧﺪ، ﺁﺭﺍ= 5249; ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ ﻭ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻧﻪ ﻣﻦ ﻫﺴﺖ ﻭﻧﻪ ﺻﻔﺎﺕ ﻣﻦ.= ﻫﺮﭼﻪ ﻫﺴﺖ ﻫﻤﺎﻥ ﻭﺍﻗﻊ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﮐﻪ ﺍﺯ ﺍﺻﻞ ﻭ ﻧﻔخه اﻟﻬﻰ ﺑﻮﺩه ﻮ ﺑﻘﻴﻪ ﺍﻭﻫﺎﻡ ﻭ ﺍﻣﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺎﻡ ﻧﻔس ﻭ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩﺍﺕ. ﻫﻤ&= #65268;ﻦ ﺣﺎﻝ ﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ. ﻳﺎ ﻣﻦ ﺑﺪﻭﻥ ﺻﻔﺎت اﺳﺖ، ﻳﺎ ﻫﻤﺎﻥ ﻓﺮﺩ ﺩﺭﺧﻮﺍﺏ ﺑﺪﻭﻥ ﺭؤﻳﺎ. ﻭ ﻳﺎ ﻣﻦ ﻫﻤﺮﺍﻩ ﺑﺎ ﺻﻔﺎﺕ ﺍﺳﺖ&= #1548; ﮐﻪ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻭﻫﻤﻰ ﻭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺩﺭ ﺧﻮﺍﺏ ﺑﺮﺍﻯ ( ﻣﻦ). ﻭ ﺍﮔﺮ ﻫﺮ ﺩﻭ (ﻣﻦ= ;) ﻭ ﺻﻔﺎﺕ (ﻣﻦ)ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻫﻤﺎ= 5253; ﻣﺮﺣﻠﻪ ﻭ ﺣﺎﻝ ﺷﻬﻮﺩ ﺩﻳﺪﻥ ﺍﺳﺖ، ﻭ ﺧﻮﺩﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﺮﻭﺯ ﻳﺎﻓﺘﻦ، ﻭﺟﺰ= 5163;ﻰ ﺍﺯ ﮐلّ ﻮ ﺧﺪﺍ ﺩﺍﻧﺴﺘﻦ ﻭ ﺻﻤﺪﻳّت که ﺧʌ= 62;ﺩﺭﺍ ﺩﺭﻣﻴﺎﻥ ﻧﻤﻴﺒﻴﻨﺪ. ﺣﻴ&= #65262;ﺍﻧﻰ ﮐﻪ ﺩﻧﺒﺎﻝ ﺩﻡ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﺩﻧﺒﺎﻝ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. = (ﻣﻦ) ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﻣﺰﺍﺣﻤﻬﺎﺋﻰ ﺑﻌﻨﻮﺍﻥ ﺻﻔﺎﺕ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ ﻭ ﻧﻤﻴﺪﺍﻧﺪ ﮐﻪ ﺩﻣﺶ ﺑﺎﺯ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷ&#= 65194;. ﻓﮑﺮ ﻧﻴﺰ ﺩﻧﺒﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺗﻤﺎﻣﻰ ﺧﻮﺩﺵ ﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺪﺍﻧﺪ، ﺩﻳﮕ= 5198; ﺍﺯ ﻏﻴﺮ ﺧﻮﺩ ﻧﻴﺰ ﻓﺮﺍﺭﻯ ﻧﻴﺴﺖ، ﻭ ﺟﺮﻳﺎﻧﻰ ﻃﺒﻴﻌﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻓﮑﺮ ﻭ ( ﻣﻦ) ﻧﺒﺎﻳﺪ ﺩﻧﺒﺎﻝ ﻫﻮﻳّﺖ ﺧﻮﺩ ﺑﮕﺮﺩﺩ، ﮐﻪ ﻫﺮ ﺩﻭ ﻳﮑﻰ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﭼﻴﺰ ﻫﺴﺘﻰ، ﻫ&#= 65252;ﻪ ﻳﮑﻰ ﺍﺳﺖ. ﻭﻏﻴ= ﺮ ﺍﺯ ﺧﺪﺍ ﭼﻴﺰﻯ ﻧﻴﺴﺖ. ﺁنچه ﺪﺭﻫﺴﺘﻰ ﻫﺴت ﺘﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺳﺖ ﻭ ﺍﺻﻞ ﻫﺮ ﭼﻴﺰﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭ ﺍﺯ ﺧﺪﺍ (ﺩﺍﺧ= ;ﻞ ﺍﻟﻠﻪ ﺃﻫﻮ) ﻣﻴ= ﺒﺎﺷﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺩ&= #65197; ﻋﻤّاء ﻧﻴﺰ، ʋ= 91;ﺪﺍﻭﻧﺪ (ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ)ﻫﺎ ﺍﺳﺖ.= ﺁﻳﻨﺪﻩ ﺟﻮﺋﻰ ﻭ ﺷﺪﻥ، &= #65153;ﻧﻄﻮﺭ ﮐﻪ (ﻣﻦ) ﻭﻧﻔسﻣﺎ ﺑﺨﻮﺍﻫﺪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﻧﻔس ﺍﺳﺖ، ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺍﻭ.= ﺍﮔﺮ ﺑﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻯ ﺭﺍ ﺟﺴﺖ، ﺗﻨﻬ&#= 65166; ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ ﺩﺭ ﺗﮑﺎﻣﻞ، ﻭ ﺑﺄﺻﻞ ﺍﺻﻴﻞ ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻥ، ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻮﮐّﻞ ﺧﺪﺍ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﻮﺩﻥ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭﺑﻰ ﺧﻮﺩﻯ ﺩﺭﻣﻰ ﺁﻳﺪ. ﻭ ﺑﺮﺍﻯ ﺑﺸﺮ ﺣﺪّ ﺃﮐث= 585; ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻣﻴﺴ&#= 1617;ﺮ ﺍﺳﺖ. ﻫﺮﭼﻪ ﻏﻴﺮ ﺍﺯﺍﻳﻦ ﺑﺠﻮﺋﻴﻢ ﺑﺎﺯ ﺩﻧﺒﺎﻝ ﺧﻮﺩ ﮔ&= #65208;اه اﻳﻢ، ﻭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭ ﻧﻴﺰ ﻳﻌﻨﻰ ﺩﻧﺒﺎﻝ ﺍﻭﻫﺎ&#= 65249; ﻭ ﺧﻴﺎﻟﺎﺕ ﺑﺎﻃﻞ ﺑﻮﺩﻥ ﺍﺳﺖ. ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ، ﺩﺭ ﻧﻬﺎﻳﺖ (لا ﻳﺒﻘﻰ ﺍلاّ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳﻢ). ﻳﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﻧﻤﻰ ﻣﺎﻧﺪ. ﻭﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯﻣﺮﮒ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ. ﻭﺗﺠ&= #65248;ّﻰ ﺧﺪﺍﻭﻧﺪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻣﻴﮕﺮﺩﺩ. &= #65261;ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺑﺴﻴﺎﺭ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻭ= ;ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍن ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻓﺮﺿﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺭﻭﺡ ﻓﺮﺩﻯ ﺑﻨﻬﺎﻳﺖ ﺑﺮﺳ&#= 65194;، ﻭ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ، ﻭ= 585;َبّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ، ﺁﻧﮕﺎ= 5257; ﻏﻴﺮ ﺍﺯ ﺍﻟﻠﻪ ﭼﻴﺰﻯ ﻧﻴﺴﺖ، &#= 65261;ﭼﻴﺰﻯ ﺩﺭ ﮐﻨﺎﺭﺧﺪﺍ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ (ﺭﻭﺡ ﻧﻬﺎﺋﻰ)ﺩﺭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍ&= #65247;ﻠﻪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﻣﺄﻣﻮﺭﻳّت ﺠﺪﻳﺪ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65198;ﺍﻯ ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩ، ﺩ&#= 65197;ﮐﻤﺎﻝ ﻣﻄﻠﻖ، ﻭ ﺩﺭ ﻓﺮﺽ ﻣﺤﺎﻝ، ﺧ&#= 65248;ﺎﺻﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺷﺎﻫﺪ ﺭﻭﺡ القُدُس&= #1548; ﺑﻰ ﻧﻬﺎﻳﺖ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﻭ ﻋﻈﻴﻤﺘﺮ ﺁﻣﺎﺩﻩ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﻴﺰ ﺗﻨﻬﺎ ﻭﺟﻪ ﻭ ﺻﻮﺭﺕ ر&= #1614;بّ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻳﺎولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ. ﻭﺳﺎ&= #65247;ﻚ ﻫﻤﻪ ﭼﻴﺰﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ ﻭ ﻫﻤﺮﺍﻩ ﺍﺫﮐﺎ&#= 65197; ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ، ﺁﻧﮕﺎﻩ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻭﺗﺎﺯﻩ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ= ﻟﻰ ﺑﺪ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ&#= 1548; ﻫﺮ ﻗﺪﻣﻰ ﺭﺍ ﮐﻪ ﺑﺨﺪﺍ ﻧﺰﺩیک ﺘﺮ ﻣﻴﺸﻮﻳﻢ ﺍﻭ ﺍ&= #65199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺩﻩ ﻗﺪﻡ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺗﺼﻮﺭ ﺭﺳﻴﺪن ﺒﺎﻟﻠﻪ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺼﻮﺭ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻢ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺑﺎ ﻫﺮﻗﺪﻡ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺳﺎﻟﻚ، ﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ، &#= 65175;ﺎ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺑﻨﺠﺎﺕ ﺧﻮﺩ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ ﻭﻧﻪ ﺑﻪ ﺍﻟﻠﻪ. ﭘس ﭼﻨﻴﻦ ﺧﺪﺍﺋﻰ ﺷﺎﻳﺴﺘﻪ ﻋﺒﺎﺩﺕ، ﻭﺧﻮ= 5193;ﺭﺍ ﺑﻮﻯ ﺭﺳﺎﻧﺪﻥ&#= 1548; ﺩﺭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﻭ ﺻﻔ&= #65166;ﺕ ﻭ ﻋﻘﺎﻳﺪ ﺩﺭﺳت اﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺴﺎﻟﻚ ﻣﻰ ﺁﻣﻮﺯﺩ، ﻭ ﺁﻳﻨﺪﻫﺎﻯ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻳﻤﺎﻥ ﭘﻴﺶ ﺑﻴﻨﻰ ﻭ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ، ﻭﻧﺴ= 5170;ﺖ ﺑﺘﺼﻮﺭ ﺣﻘﻴﻘﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﻄﻌﻴّﺖ ﺩﺍﺭ= 5193;. ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺗﺎ ﺍﻟﻠﻪ، ﻧﻤﻴﺘ= 5262;ﺍﻥ ﺑﺤﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺭﺳﻴﺪ. ﻭ= ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺄﻃﻠﺎﻕﺍﺳ= 5174;. ﻭ ﻟﺎﺟﺮﻡ ﮐﻪ ﻫﻤﺎﻥ ﺷﻌﺎﺭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺍﻧّﺎ ﻟﻠﻪ ﻭ ﺍﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ﻣﻴﮕﻮﻳﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺍﻳﻦ ﺑﺎﺯﮔﺸﺖ ﺍﻓﺘﺨﺎﺭ ﺁﻣﻴﺰ ﻳﺎﺗﮑﺎﻣﻠﺎت کار ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺑﺎﺯﮔﺸﺖ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭ ﺟﺎﻫﻠﺎﻥ ﻭﻣﺸﺮﮐﺎﻥ ﻗﺸ&#= 65198;ﻯ ﻭ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ. = ﺑﻠﮑﻪ ﺑﺪﻳﺪﺍﺭ ﺭبّ اﻟﻨﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪ&#= 65193; ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﺳﻨﺪ ﻭﻣﻴ&#= 65176;ﺮﺳﻨﺪ. که ﺪﺭ ﺗﺎﺭﻳﮑﻰ ﺍﺳﺖ&#= 1548; ﻭﻧﻪ ﻧﻮﺭ ﺑﺪﺭ ﻣُﻨﻴﺮ ﺯﻳﺒﺎﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﺍﮔﺮ&= #65169;ﺂﻳﻨﺪﻩ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﻭ ﺳﻠﻴﻘﻪ ﻧﻔس ﺧﻮﺩ ﻭ( ﻣﻦ ) ﺑﻴﻨﺪﻳﺸﻴﻢ، = 5169;ﺎﺯﻫﻢ ﺍﻳﻦ ﮔﺬﺷﺘﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﻧﻪ ﺁﻳﻨﺪﻩ. ﮐﻪ ﺁﻳﻨﺪﻩ ﺭﺍ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻤ&#= 65170;ﻮﻟﻴﻚ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ&#= 1548; ﻫﻤﺎﻥ ﮔﺬﺷته هاﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ. ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﺗ= ﺎ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎ&#= 65245; ﺩﻳﮕﺮ ﮔﺮﺩﻧﺪ. = ﭼﻨﻴﻦ ﺁﻳﻨﺪﻫﺎﻯ ﺩﺭ &= #64400;ﺎﺭﻣﺎﺋﻴﺎﻥ ﻭ ﺁﻟﻮﺩﮔﺎﻥ ﻧﻔس، ﺍﺭﺯﺵ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻧﻤﻴﺘﻮﺍ&= #65253; ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﺁﻥ ﮔﺬﺍﺷﺖ. ﻭﮐ= ﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﻋﻤﻠﺎ ﻟﻐﺰﻳﺪﻥ ﻭﺳﻘﻮﻁ ﻣﻘﺎﻣﻰ ﺭﻭﺡ ﺑﭙﺎﺋﻴﻦ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﺎﻳﺪ ﺑﺒﺎﻟﺎ ﺭﻓﺖ. ﻭ ﺑﺪﻭﻥ ﺗﻮﺟّﻪ ﺑﺨﻮﺍﺳﺘﻪ ﺧﺪﺍ، ﺍﻳﻦ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﺮﺧﻬﺎ= 5263; ﻭﺟﻮﺩ ﻭ ﻋﺪﻡ، &= #65267;ﺎ ﭼﺮﺥ ﺳﺎﻣﺴﺎﺭﺍ ﺑﻘﻮﻝ ﻫﻨﺪﻭﺍﻥ، ﻫﻤ= 5268;ﻦ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠ&= #65194;ﺩ ﺍﺳﺖ. ﺍﮔﺮ ﺑﺠﺎﻯ ﺗﻔﮑّﺮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﺍﺯﻧﻮﻉ ﻭ ﺳﻠﻴﻘﻪ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5183;ﺰ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻭﺍﻗﻊ ﺣﺎﻝ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﭼﻴﺰﻯ ﻧﺼﻴﺐ ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺷﺪ. ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻭ ﺗﺮﻙ ﺣﺎﻝ ﺑﺎ ﻣﻘﺎﻡ ﺣﻘﻴﺮﺵ، ﻭ ﺗﺮﻙ ﺁﻳﻨﺪﻩ ﮐﻪ ﻫﻮس ﻧﻔس ﻣﺎ ﺑﺎﺷﺪ، ﻳﺎ ﺧﻠﺎﺻﻪ، ﺗﺠﺮ= 5267;ﺪ ﺍﺯ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ، ﻭ ﻏﻨﻴﻤﺖ ﺑﺤﺎل ﺤﺎﺿﺮ، ﺑﺨﺎﻃ= 5198; ﭼﺴﺒﻴﺪﻥ ﺑﺂﻳﻨﺪﻫﺎﻯ ﺑﺎ ﺳﻌﺎﺩﺕ ﺷﻬﻮﺩﻯ، ﻭ ﺁﻳﻨﺪﻫﺎﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﻭ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﺑﻌﺪﻯ ﺁﻥ، ﺑﺮ&#= 65165;ﻳﻤﺎﻥ ﻣﺴﻠّﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺣﻖ ﺍﺳﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻴﭻ ﺫﺭّه اﻯ ﺭﺍ ﺍﺯ ﺣﻘﻮﻗﻰ ﮐﻪ ﻭﻋﺪﻩ ﺩﺍﺩﻩ ﺷﺪﻩ، ﻣﺎ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺑﺎﺷﺪ ﺑﻰ ﻭﻓﺎ&= #65163;ﻰ ﻧﺪﺍﺭﺩ. ﺑﺠﺎﻯ (ﺷﺪﻥ) ﺑﻤﻴﻞ ﺧﻮﺩﻣﺎﻥ ﺑﺎﻳﺪ ﺷﺪﻥ ﺑﺮﺣﺴﺐ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ. ( ﺑﻮﺩﻥ) ﺣﺎﻝ ﺭﺍ ﺩﺭ ﺧﻂ ﺍﻟﻬﻰ، &= #65261; ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻮﮐّﻞ ﺧﺪﺍ ﺑﻮﺩﻥ، ﺑﻬﺘﺮ= 5267;ﻦ ( ﺑﻮﺩﻥ) ﻭ ﻫﻤﺎ᥽= 3; ﻣﻘﺪﻣﻪ(ﺷﺪﻥ ﺗﮑﺎﻣﻠﻰ)، ﺑﺮ ﺣﺴﺐ ﻏﺎﻳﺖ ﻭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ( ﺑﻮﺩﻥ)، ᥷= 3;ﺭ ﺭﺍﻩ ﺣﻖ، ﻫﻤﺎ&#= 65253; ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ = 4400;ﻨﻮﻧﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5252;ﺎﻥ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ، &#= 65261; ﻋُﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺑﺎﻃﻞ ﺩﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ، ﻭ ﺷﺨﺼﻴّﺖ ﮐﺎﺫﺏ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ. = ﻧﻪ ﺍﻳﻨﮑﻪ ﮔﺬﺷﺘﻪ ﺑﺎﻃﻞ ﻭ ﺣﻘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﺎﻣﺮ&#= 65261;ﺯ ﻭ ﺯﻣﺎﻥ ﺣﺎﺿﺮ ﻧﺴﺒﺘﻨﺎ ﻣﺘﻤﺪﻥ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﺑﺎ ﺧﻮﺩ ﺑﮑﺸﻴﻢ ﻭ ﺑﻌﺪ ﻧﻴﺰ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﮔﺬﺷﺘﻪ ﻧﻨﮕﻴ&#= 65254; ﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﺑﺒﺮﻳﻢ، ﮐ&#= 65258; ﺗﻮﺍﻥ ﺑﺮﺩﻥ ﻧﺪﺍﺭﻳﻢ ﻣﮕﺮ ﺁﻧﻬﺎ ﺭﺍ ﺯﻣﻴﻦ ﺑﮕﺬﺍﺭ&#= 65267;ﻢ ﻭﺗﺰﮐﻴﻪ ﮐﻨﻴﻢ. ﻭﺍلاّ ﺁﻳﻨﺪﻩ ﻫﻤﺎﻥ ﮔﺬﺷﺘﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻗﺒﻠﺎ ﻣﻴﻤﻮﻥ ﺑﻮﺩﻩ ﮐﻪ ﺑﺸﺮ ﺷﺪﻡ، ﺩﻭﺑﺎﺭ= 5257; ﻣﻴﻤﻮﻥ ﻣﻴﮕﺮﺩﻢ. ﻭﺣﺮ&= #64400;ﺖ ﻣﺪﺍﺭﻯ ﺩﺭ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ&#= 1548; ﻭﻧﻪ ﺗﮑﺎﻣﻞ ﻣﺴﺘﻘﻴﻢ ﻭ ﺗﻌﺎﻟﻰ. ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺁﻳﻨﺪ= 5257; ﺭﺍ ﺍﺯ ﺍﻟﻠﻪ ﮔﺮﻓﺖ، ﻭ ﺟﺎﻯ ﺣﺎﻝ ﻭ ﮔﺬﺷﺘﻪ ﮔﺬﺍﺷﺖ. ﺍﮔﺮ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭﺳﻠﻮﻙ(ﺣﺎﻝ ﺑﺮﺗﺮﻯ)ﺭﺍ ﺟﺎﻯ ﮔﺬﺷﺘﻪ ﻧﻨﮕﻴﻦ ﺑﮕﺬﺍﺭﺩ. ﻭﭼﻮ&= #65253; ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﻧﻬﺎﻳ= 5174; ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﮔﺮ ﺁﻳﻨﺪﻩ ﻃﻠﺐ ﻭ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻃﻠﺐ ﺑﺎﺷﻨﺪ، ﺗﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯ ﺁﻳﻨﺪهﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺭﺍ ﮔ= ﺮﻓﺖ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺗﺮﻙ ﻣﻴﻞ ﻭﻫﻮس ﺧﻮﺩ، ﺩ= 5197; ﻫﺮ ﮐﺎﺭﻯ ﻭﺣﺘﻰ ﻋﺒﺎﺩت ﺒﻨﻤﺎﻳﺪ، ﻭ ﺁﻧﭽﻪ ﭘﻴﺮ ﻣﻴﮕﻮﻳﺪ ﺑﺪﺍﻥ ﻋﻤﻞ ﻧﻤﺎﻳﺪ. ﻭﺩو ﺑﺎﺭﻩ ﮔﺬﺷﺘﻪ ﻳﺎﺩﺁﻭﺭﻯ ﻭﺯﻧﺪﮔﻰ ﻧﻨﻤﺎﻳﺪ. ﺗﻔﮑ&= #1617;ﺮ ﺩﺭﺣﺎﻝ ﻧﻴﺰ ﺩﺳﺖ ﮐﻤﻰ ﺍﺯ ﺗﻔﮑّﺮ ﺩﺭ ﮔﺬﺷﺘﻪ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺣﺎﻝ ﻣﺎ ﻧﻴﺰ ﺑﺎﺯ ﺩﺭﻫﻤﺎن گذﺷﺘﻪ ﺗﮑﺮﺍA= 197; ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﻗﻬﻘﺮﺍ ﺷﺪﻥ، &#= 65261; ﺍﺗﻠﺎﻑ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻫﺮﭼﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ، ﻫﻤﺎ= 5253; ﮔﺬﺷﺘﻪ ﺃﻧﺪﻳﺸﻰﺫﻫﻦ ﺍﺳﺖ. ﺍﮔﺮ ﺫﻫﻦ ﺑﺘﺸﺨﻴﺺ ﻭﺣﻔﻆ ﺍﺳﺘﻘﻠﺎﻝ ﻣﺎﻫﻮﻯ ﺧﻮﺩ ﻧﻴﻨﺪﻳﺸﺪ، ﺩ= 5267;ﮕﺮ ﺗﻤﺎﻣﻰ ﺍﺭﺯﺷﻬﺎﺋﻰ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮ ﻣﺎ ﺩﺍﺩه اﻧﺪ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮕﺮﺩﺩ. ﺑﺮﺍ&= #65263; ﺗﺮﻙ ﺻﻔﺎﺕ ﻭ ﻋﻨﺎﻭﻳﻨﻰ ﮐﻪ ﺑﺮﻣﺎ ﻧﻬﺎﺩﻩ &= #65207;ﺪﻩ ﺍﺳﺖ، ﻳﺎ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﻣﺘﻠﺎﺷﻰ ﮐﻨﻴﻢ، ﻭ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺻﻔﺖ ﺿﺪ ﺁﻧﺮﺍ ﺩﺭ ﺧﻮﺩ ﺑﺴﺎﺯﻳﻢ&#= 1548; ﻭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻠﻪ ﮐﻨﻴﻢ. ﻭ= ﻟﻰ ﺍﻳﻦ ﺻﻔﺖ ﺟﺪﻳﺪ ﺿﺪ ﺭﺍ، &= #64344;ﻴﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺭﻩ ﺭﻓﺘﻪ ﺑﺎﻳﺪ ﺑﻤﺎ ﻣﻌﺮﻓﻰ ﮐﻨﻨﺪ ﻭ ﺗﻌﻠﻴﻢ ﺑﺪﻫﻨﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﻨﺎﻡ ﻭ ﺷﮑﻞ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﮔﺮﻓﺘﺎﺭ ﺑﺎﺯﻯ ﻧﻔس ﺷﻮﻳﻢ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻤﻴﻞ ﺧﻮﺩ ﻭﻟﻰ ﻭﺍقعی ﺮﺍ ﺑﺮﮔﺰﻳﻨﻴﻢ. ﺍ&= #65267;ﻦ ﻣﻦ ﻭ ﺫﻫﻦ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻔس ﻭﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﺍﻡ ﮐﻪ ﻫﺮ&= #64404;ﻮﻧﻪ ﺗﺰﮐﻴﻪ ﻭ ﺗﺼﻔیه اﻯ ﺭﺍ ﺩﺷﻤﻦ ﺧﻮﺩ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﺧﻮﻳﺶ ﺑﺪﺍﻧﺪ&#= 1548; ﻣﻘﺎﻭﻣﺖ ﻣﻴﮑﻨﺪ ﻭ ﻫﺰﺍﺭ ﻧﻴﺮﻧﮓ ﻭ ﻓﺮﻳﺐ ﺑﮑﺎﺭ&= #65251;ﻴﺒﺮﺩ. ﮐﻪ ﺗﺎ ﻫﻢ ﻫﺸﺪﺍﺭﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، ﻭ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﻧﺸﻨﻮﻳﻢ، ﻭ ﻧﻪ ﻫﻴﭻ ﻧﺼﻴﺤﺘﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﮕﻮﺵﺣﻖ ﺑﻴﻦ ﻭﺣﻖ ﺟﻮﻯ، ﺭﻭ&#= 65185; ﺑﺒﺎﻟﺎ ﻧﺮﺳﺪ. = ﻣﺪﺍﻡ ﺍﻳﻦ ﻧﻔس ﺗﻮﺟﻴﻪ ﻭ ﺍﺳﺘ&= #65194;ﻟﺎﻝ ﺑﺒﺎﻃﻞ ﻣﻴﮑﻨﺪ ﻭﻣﺎﻧﻊ ﺍﺯ ﻫﺮ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺍﺳﺖ. ﻭ ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﺍﻳﻦ ﻣﺮﮐﺰﻳّﺖ ﻭﻫﻤﻰ ﺩﺭ(ﻣﻦ)ﻣﺘﻠﺎﺷ&= #65264; ﮔﺮﺩﺩ. ﺍﮔﺮ ﻟﺎﺯﻡ ﺷﺪ ﭘﻨﻬﺎﻥ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ. ﺷﺎﻧﻪ ﺧﺎﻟﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﻓﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻫ&= #65198;ﮔﺎﻩ ﻧﻴﺰ ﺍﺳﻴﺮ ﺣﻘﻴﻘﺘﻰ ﺷﺪ، &#= 65187;ﻘﻴﻘﺖ ﺭﺍ ﻇﺎﻟﻤﺎﻧﻪ ﻣﺎﺳﺖ ﻣﺎﻟﻰ ﻣﻴﮑﻨﺪ. ﻳﺎ ﺍﺑﻬﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﺪﻡ ﺻﺮﺍﺣﺖ ﭘﻴﺸگوئی ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﻭﺣﺪﺕ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺟﺰ ﺍﺟﺰﺍئی ﻤﺘﻠﺎﺷﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ ﺣﻔﻆ ﮐﻨﺪ. ﻭ ﺷﮑﻞ ﭘﺎﺳﻴﻮ ﻭ ﮔﺬﺭﺍﻥ ﺍﻣﻮﺭ&#= 1548; ﻫﺮ ﻃﻮﺭ ﮐﻪ ﺷﺪ ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ. = ﻭﻫﺮﮔﺰ ﺍﮐﺘﻴﻮ ﻭ ﻓﻌﺎﻝ ﺩﺭ ﺳﻤﺖ ﺗﻌﺎﻟﻰ ﻧﻴﺴﺖ. = ﻭ ﺣﺮﮐﺖ ﺍﻭ ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍ ﺣﺮﮐﺘﻰ ﺍﺭﺍﺩﻯ، ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﺍﮐﺘﻴﻮ ﻭ ﻣثب= 578; اﺳﺖ ﻭﻓﻌّﺎﻝ= 48; ﺩﺭ ﻭﺍﻗﻊ ﺩﺭﺣﺎﻝ ﺳﻘﻮﻁ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺍﺯﻳ= 5198; ﺷﺪﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺑﺮﺧﻮﺭﺩﻥ ﺩﺭ ﺳﺮﺍﺷﻴﺒﻰ ﻧﻪ ﺗﻠﺎﺷﻰ ﻭﻧﻪ ﺻﻔﺖ ﺍﮐﺘﻴﻮ ﻭﻣثبت ﺑﻮﺩﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65251;ﮕﺮ ﺃﻧﺪﮐﻰ ﻟﺬﺕ ﻭ ﺧﻨﺪﻩ ﻭ ﺷﺎﺩﻯ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺍ&= #65187;ﻤﻘﺎﻧﻪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﻋﻮﺍﻣﻞ ﺣﻔﻆ ﺍﻳﻦ ﻫﻮﻳّﺖ ﻓﮑﺮﻯ ﮐﺎﺫﺏ ﻧﻔس ﻭﺫﻫﻦ، ﺳ= 5198;ﮔﺮﻣﻰ ﺑﺎﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺍﺳﺖ. = ﻫﻤﺎﻥ ﺩﺭﺩﻯ ﮐﻪ ﺗﻤﺎﻣﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭ ﻣ= ﻨﻄﻘﻴّﻮﻥ ﻣﺬﻫﺒﻰ ﻭﺭﻭض= 607; ﺨﻮﺍﻧﻬﺎ ﺭﺍ ﺩ&= #65197; ﺧﻮﺩ ﮔﺮﻓﺘﺎﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻓﻈﻪ ( ﻣﻦ) ﻭﻧﻔس ﭼﻴﺰﻯ ﺟﺰﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻧﻴﺴﺖ. = ﺩﻭﺳﺖ ﺩﺍﺭﺩ، ﺷﮑﻞ ثاﺑﺖ ﻭ ﻓﻴﮑس ﺷﺪﻩ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺭﺍ ﻧﮕﻬﺪﺍﺭﺩ. ﻭ ﻗﻮّه ﻮ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﮐﻨﺪ. ﻭ ﺑﺮﺧﻰ ﺳﺘﺎﻳﺶ ﻣﻴﺸﻮﺩ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﻋﻠﺎﻗﻪ ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ ﻓﺮﺩ، &#= 65169;ﺎﻟﻔﺎﻅ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﮑﻠﻤﺎﺕ ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ثاﺑﺖ ﺍﺳﺖ. ﺩﺭ ﻳﻚ ﺗﻮﺟّﻪ ﺩﻗﻴﻖ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺩﺭ ﻣﻴ&= #65268;ﺎﺑﻴﻢ، ﮐﻪ ﺁﻧﻬﺎ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺫﻫﻦ ﻣﺤﺘﻮﺍﺋﻰ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺣﻘﻴﻘﺖ ﺫﻫﻦ ﻫﻢ ﺧﻮﺩ ﻫﻤﺎﻥ ﮐﻠﻤﺎﺕ ﻫﺴﺘﻨﺪ، ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﻟﻔﻆ ﻭﺗﺼﻮﺭ ﺁﻧﺮﺍ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻳﻢ، ﺑﺎﺯ ﭼﻴﺰﻯ ﻣﺴﺘﻘﻞ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺖ. = ﻫﻤﺎﻥ ﻧﻔ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>s</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺍﺳﺖ، ᥾= 1; ﺑﺎﺯﻯ ﻭ ﻧﺸﺨﻮﺍﺭﻯ ﻧﻔس ﻭﻣﻦ ﻭ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﺍﺳﺖ. ﻣﻴﺘﻮﺍﻧ&= #65268;ﻢ ﻫﻤﺎﻥ ﺁﺯﻣﺎﻳﺶ ﻃﺮﺩ ﺻﻔﺎﺕ ﻣﻦ ﺭﺍ، &= #65193;ﺭ ﺍﻟﻔﺎﻅ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ. ﺍﮔﺮ ﺳﻌﻰ ﮐﻨﻴﻢ ﻣﻌﺎﻧﻰ ﻳﻚ ﺣﮑﻢ ﻭ ﻟﻔﻆ ﺭﺍ ﺍﺯ ﺁﻧﻬﺎ ﺣﺬﻑ ﮐﻨﻴﻢ، ﺩﻳﮕﺮ ﻟﻔﻆ ﺟﺰ ﺷﮑﻞ ﻭ ﺻﺪﺍﺋﻰ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﮔﺮﭼﻪ ﺑﺮ ﺳﺮ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺑﺎﻫﻢ ﺟﻨﮕﻴﺪ&#= 1607; اﻳﻢ، ﻭﺟﺰ ﻧﺪﺍﻣﺖ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﺑﺮﺍﻳﻤﺎﻥ ﺑﺎﻗﻰ ﻧﺨﻮﺍﻫ&#= 65194; ﻣﺎﻧﺪ. ﻣﺎ ﺍﻏﻠﺐ ﺣﻘﻴﻘﺖ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩه اﻳﻢ، ﻭﺑﺨﺎﻃA= 198; ﻣﻌﺎﻧﻰ ﻣﺨﺘﻠف اﻟﻔﺎA= 221; ﮐﻪ ﻧﺰﺩ ﻫﺮﮐس ﻳﻚ ﺟﻮﺭ ﺍﺳﺖ، &= #65169;ﺠﻨﮓ ﺑﺎﻫﻢ ﭘﺮﺩﺍﺧﺘﻪ ﺍﻳﻢ. ﻣثلا ﺍﮔﺮ ﺍﺯﻟﻔﻆ ﺗﺮس ﻭﺑُﺰﺩﻟA= 264;، ﮐﻪ ﺑﺮ ﺧﻮﺩ ﻣﻬﺮ ﺯﺩه اﻳﻢ= 548; ﻣﻌﺎﻧﻰ ﻣﺨﺘﻠﻒ ﻭ ﺣﻘﻴﺮ ﺁﻧﺮﺍ ﺣﺬﻑ ﮐﻨﻴﻢ، ﺩ&#= 65267;ﮕﺮ ﭼﻴﺰﻯ باعث ﺧﺠﺎﻟﺖ ﺍﺯ ﺑُﺰﺩﻟﻰ ﺑﺮﺍﻳﻤﺎﻥ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﻭ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻣﺪﺗﻬﺎ ﺧﻮﺩﺭﺍ ﻏﻢ ﺯﺩﻩ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻧﻔس ﺧﻮ&#= 65193;ﻣﺎﻥ ﮐﺮﺩﻩ ﺑﻮﺩﻳﻢ. = ﺍﮔﺮ ﻫﻢ ﺩﻧﺒﺎﻝ ﻣﻌﺎﻧﻰ ﻭ ﺣﻘﻴﻘﺖ ﺑﺎﺷﻴﻢ، ﺑﻬﺘ= 5198; ﺍﺳﺖ ﺑﺪﻭﻥ ﻭﺍﺳﻄﮕﻰ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺑﮑ&#= 65256;ﻴﻢ ﻭ ﺭﺍﻩ ﺗﻤﺎس ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﺣﻘﺎﻳﻖ، ﺍﺯ ﺭﺍﻩ ﻫﻤﺎﻥ ﺗﻤﺮﮐﺰ ﺳﻠﻮﮐﻰ ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎ&= #65249; ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﺑﺮﻭﻳﻢ. ﻭﺍلا= 617; ﻫﺮﮔﻮﻧﻪ ( ﮐﺴﺐ) ﺣﻘﺎﻳﻖ ﺟﺰ ﺣﺠﺎﺏ ﺟﺪﻳﺪﻯ ﺑﺮ ﺻﻔﺤﻪ ﺩﻝ ﺍﻓﺰﻭﺩﻥ، ﭼﻴ= 5200; ﺑﻴﺸﺘﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﺤﺘﻮﺍ ﻭ ﻣﺴﻤّﺎﻯ ﺍﻟﻔﺎﻅ ﻭﺍﺳﺎﻣﻰ ﻣﻬﻢ ﻫﺴﺘﻨﺪ ﻧﻪ ﺧﻮﺩ ﺍﺳﻤاء ﻭﺍﻟﻔﺎﻅ، ﻭﺣ= 5176;ﻰ ﻣﻌﺎﻧﻰ ﮔﻮﻧﺎﮔﻮﻥ ﻇﺎﻫﺮﻯ ﻭ ﻣﺨﺘﻠﻒ ﺁﻧﻬﺎ. = ﺑﺠﺎﻯ ﺩﻳﺪﻥ ﺭﻭﻯ ﭼﻴﺰﻯ، ﺑﻪ ﺁﻳﻨﻪ ﻭﻭﺍﺳﻄﻪ ﻣﺮﺍﺟﻌﻪ ﻧﮑﻨﻴﻢ. ﺩﻝ ﻣﺎ ﺧﺎﻧﻪ ﺧﺪﺍ ﺍﺳﺖ ﺍﮔﺮ ﭘﺎﻙ ﺑﺎﺷﺪ. ﻭ ﺩﻝ ﻣﺎ ﻫﻤﺎﻥ ﺧﺎﻧﻪ ﺧﺪﺍ ﺍﺳﺖ، ﺍﮔ&#= 65198; ﺭﻭﺯﻯ ﺳﻌﺎﺩﺕ ﺷﻬﻮﺩ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺗﺨﻠﻴﻪ ﺩﺳﺖ ﺑﺪﻫﺪ. ﭼﺮﺍ ﺑﻴﺮﻭﻥ ﺍﺯ ﺩﻝ ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65255;ﺒﺎﻝ ﺧﺪﺍ ﺑﺎﺷﻴﻢ؟ ﮔﺮﭼﻪ ﺧﺪﺍ ﻫﻢ ﺩﺭ ﻫﻤﻪ ﺍﺷﻴا&#= 1569; ﻭ ﻋﻠﻮﻡ ﮐﺴﺐ ﻧﻴﺰ ﻫﺴﺖ. ﻭﻟﻰ ﺑﺎﻟﺄﺧﺮﻩ ﺩﻝ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﭼﺸﻤﻰ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﺗﻨﻬﺎ ﻭﺍﺳطه اﻯ ﺣﻖﻭﺿﺮﻭﺭﻯ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ(ﭼﺸﻢ ﺩﻝ) ﻧﻴﺎﺯ ﺑﺼﻔﺖ ﺣﻖ ﺑﻴﻨﻰ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﻰ ﻭ ﻓﻴﻠﺘﺮﻫﺎﻯ ﻣ&#= 65256;ﺎﺳﺐ ﺩﺍﺭﺩ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span>ﺧﻄﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻫﻤﮕﻰ ﻣﺎ، ﺧﻠ&#= 65218; ﻭ ﺍﺷﺘﺒﺎﻩ ﺑﻴﻦ ( ﻣﻦ) ﻭ ﺻﻔﺎﺕ ﻣﻦ ﺍﺳﺖ.= ﻭ ﺍﻳﻨﮑﻪ ﻣﺎ ﻣﻌﻤﻮﻟﺎ ﺗﻨﻬﺎ ﺻﻔﺎﺕ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﻧﻪ ﺃﺻﻞ ﺁﻧﺮﺍ.= ﺑﻴﻦ ﺍﻟﻔﺎﻅ ﻭ ﻣﻌﺎﻧﻰ ﺁﻥ ﺍﺷﺘﺒﺎﻩ ﻣﻴﮑﻨﻴﻢ. ﻭﻣﻌ&= #65166;ﻧﻰ ﺑﺎﻃﻨﻰ ﻭﻭﺍﻗﻌﻰ ﮔﻮﻳﻨﺪﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ، ﺑﺎ ﻣﻬﻤﺎﻧﻰ ﻇﺎﻫﺮﻯ ﻭ ﺁﻧﭽﻪ ﺧﻮﺩﻣﺎﻥ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ ﻣﺨﻠﻮﻁ ﻧﮑﻨﻴﻢ. ﺑﺠﺎﻯ ﺩﻳﺪﻥ ﺣﻘﻴﻘﺖ&#= 1548; ﺑﺎﻭﺻﺎﻑ ﺣﻘﻴﻘﺖ ﻣﻰ ﭘﺮﺩﺍﺯﻡ. ﻭ ﻳﺎ ﺑﺠﺎﻯ ﺩﻳﺪﻥ ﺑﺸﻨﻴﺪﻥ ﺍﮐﺘﻔﺎ ﻧﻤﺎﺋﻴﻢ. ﻣﺤﺘ&= #65262;ﺍﻯ ﺍﻋﻤﺎﻝ ﻭ ﺍﻗﻮﺍﻝ ﻣﺎ ﻭ ﺩﻳﮕﺮﺍﻥ، ﻗﺎ= 5169;ﻞ ﺗﻮﺟّﻪ ﻳﺎ ﺗﻌﻘﻴﺐ ﻭ ﭘﻴﮕﻴﺮﻯ ﺍﺳﺖ&#= 1548; ﻧﻪ ﺍﻟﻔﺎﻅ ﻭﻭﺳﺎﺋﻂ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺷﺪﻩ ﺑﺮﺍﻯ ﺁﻧ&= #65260;ﺎ. ﺣﺘﻰ ﺍﮔﺮ ﺭﻔﺘﺎﺭﻯ ﺍﺯ ﻣﺎ ﺷﺒﻴﻪ ﺭﻓﺘﺎﺭ ﺁﺩﻡ ﺣﻘﻴﺮﻯ ﺑﺎﺷﺪ&#= 1548; ﻧﺒﺎﻳﺪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺣﻘﻴﺮ ﺑﺪﺍﻧﻴﻢ. ﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﺩﻳﺮﻭﺯ ﺣﻘﻴﺮ ﺑﻮﺩﻳﻢ، ﻧﺒﺎ= 5267;ﺪ ﺍﻣﺮﻭﺯ ﻫﻢ ﺣﻘﻴﺮ ﺑﺎﺷﻴﻢ. = ﺍﮔﺮ ﺣﻘﺎﺭﺕ ﺧﻮﺩ ﺭ&= #65165; ﮐﻪ ﺣﻘﻴﻘﺖ ﻫﻢ ﺩﺍﺭﺩ، ﺑﺎﻳﺪ ﺑﺠﻮﺋﻴﻢ ﻭﻳﺎ ﺭؤﻳﺖ ﺑﺎﻃﻨﻰ ﻭﺟﻮﺩ ﺍﻳﻦ ﺣﻘ&= #65166;ﺭﺕ، ﺑﺎﻳﺪ ﺩﻳﺪﻩ ﺷﻮﺩ ﻧﻪ ﺑﺨﺎﻃﺮ ﻭ ﺑﻮﺍﺳﻄﻪ ﺗﻮﺻﻴﻒ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺍﺯ ﻣﺎ. ﺑﺎﻳﺪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﺨﺼﺎ ﺑﺒﻴﻨﻢ، ﮐﻪ ﭼﻘﺪﺭ ﺍﺯ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺣﻘﻴﺮ ﺗﺮ ﻫﺴﺘﻴﻢ. ﻭ ﺟﺒﺮﺍﻥ ﺁﻥ ﻫﻢ ﻭﺻﻮﻝ ﺑﻪ ﺁﻥ ﻣﻘﺎﻣﺎﺕ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﺰﻳﺮ ﺩﺳﺘﺎﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ، ﻫﻨ= 5262;ﺯ ﻣﻘﺎﻡ ﻣﻘﺪّس ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺍﻳﻨﻬﻢ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺍﮔ= ﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺩﺭﺩ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﺑ= 5166;ﻳﺪ ﺩﺭﺩ ﺭﺍ ﺑﭽﺸﻴﻢ ﻭ ﺣسّ ﮐﻨﻴﻢ، ﻧﻪ ﺗﻮﺻﻴﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻣﻨﺪ= 5165;ﻥ ﺭﺍ ﮔﻮﺵ ﮐﻨﻴﻢ.= ﺑﺨﺼﻮﺹ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﺍﻣﻮﺭﻯ ﺣﻘﻴﺮ&#= 1548; ﺑﺎﻳﺪ ﺑﻠﺬﺕ ﺑﺮﺗﺮ ﻳﺎ ﻟﺬﺕ ﭼﺸﻴﺪﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮ&#= 65203;ﻴﻢ. ﮐﻪ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﻟﺬﺕ ﺩﻳﮕﺮﺍن ﺪﺭﺳ= 578; اﺳﺖ ﻭﮔﺮچه ﺪﺭک ﻮﺣﺪﺕ ﻭﺟﻮﺩﻯ وﻟﺬﺕ ﻋﺎﺩﻯ ﺧﻮﺩﺧﻮﺍﻫﻰ، = 5261;ﺷﺎﻳﺪ ﺩﺭﺩ ﺩﺍﺩﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ. ﺑﺎﻳﺪ ﺍﺣﺴﺎس ﻣﺎ ﺍﺯ ﺭﻭﺡ ﻣﻌﺎﻧﻰ ﺑﺎﺷﺪ ﻧﻪ ﺍﺯ ﮐ= ﻠﻤﺎﺕ ﺁﻥ ﻣﻌﺎﻧﻰ ﻳﺎ ﻣﻌﻨﻰ ﺭﺍﻳﺞ ﺑﻐﻠﻂ ﻇﺎﻫﺮﻯ. = ﻫﺮﭼﻪ ﮐﻠﻤﺎﺕ ﺑﻴﺸﺘﺮ ﻣﺤﺮﻙ ﺍﺣﺴﺎس ﻣﺎ ﺑﺎﺷﻨﺪ، ﻣﺎ ﺑﻴﺸﺘﺮ ﺁﻟﺖ ﺩﺳﺖ ﻧﻔس ﺧﻮﺩ ﻭﻧﻔس ﺩﻳﮕﺮﺍﻥ ﺷﺪه اﻳﻢ. ﺗﻌﺮﻳﻒ ﻓﮑﺮ، ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ&#= 1548; ﻣﺎ ﺍﺯ ﺗﺤﺮﻳﻚ ﻟﻔﻆ ﺑﺎﺷﺪ. ﻭﻟ= ﻰ ﺍﺩﺭﺍﻙ ﺍﺣﺴﺎس، ﻋﮑس ﺍﻟﻌﻤﻞ ﻣﺎ ﺍﺯ ﺧﻮﺩ ﺣسّ ﺍﺳﺖ. &= #65261;ﻧﻮﻉ ﺍﻳﻦ ﺍﺣﺴﺎس ﺠﺪﻳﺪ ﻫﻤﺎﻥ ﺷﺄﻥ ﻣﻘﺎﻡ ﻣﺎ ﺍﺳﺖ. ﻃﻔﻞ ﻭ ﺣﻴﻮﺍﻥ ﺑﻴﺸﺘﺮ ﺑﺎ ﮐﻠ&= #1605;ه اﻯ ﺗﺤﺮﻳﻚ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﻣﻌﺎﻧﻰ ﺍﻟﻔﺎ&#= 65221; ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺤﺮﻳﻚ ﻋﺎﻃﻔﻰ ﺷﻮﻧﺪ. = ﭼﻪ ﺑﺴﺎ ﻧﺎﺳﺰﺍﺋﻰ ﻧﻴﺰ ﺁﻧﻬﺎ ﺭﺍ ﺑﻐﻀﺐ ﻭﺍﺩﺍﺭ &= #65255;ﮑﻨﺪ. ﺍﻣﺎ ﻳﻚ ﻣﻌﻨﻰ ﻋﻤﻴﻖ، ﺣﺘﻰ ﺍﮔﺮ ﮐﻮﺩﻙ ﺑﻮﺩه ﺒﺎﺷﺪ ﺳﺨت اﻧﺴﺎﻥ ﮐﺎﻣل ﺮﺍ ﺑﻌﮑس اﻟﻌﻤل ﻮﺍﻣﻴﺪﺍﺭﺩ ﻭ ﺣﺘی ﺸﻬﻘﻪ ﺑﮑﺸﺪ. ﭘس ﺣﻘﺎﻳﻖ ﻭﻣﻌﺎﻧﻰ ﻭ ﺟﻮ&= #65259;ﺮ ﺍﻟﻔﺎﻅ ﺭﺍ ﺑﺎﻳﺪ ﺟﺴﺖ، ﻧ&#= 65258; ﺧﻮﺩ ﺍﻟﻔﺎﻅ ﺭﺍ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﺷﺨﺎﺹ ﺑﺎ ﺍﻳﻤﺎﻥ ﻣﻬﻢ ﺑﺎﺷﺪ، ﻧﻪ ﺻﻔﺎﺕ ﻭ (ﻣﻦ) ﻫᥴ= 6;، ﻭﺍﺳﺎﻣﻰﭘﺮ ﻃﻤﻄﺮﺍﻕ ﺁﻧﻬﺎ. ﺧﻮﺩ ﻋﻠﻰّ ﺷﺪ، ﻧﻪ ﺗﻨﻬﺎ ﻧﺎﻡ ﻋلیّ ﺮﺍ ﺩﺍﺷA= 174;. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5258; ﺷﻤﺎ ﻣﺤﻤﺪ ﺷﻮﻳﺪ، ﻭﻟﻰ ﻧﻪ ﺩﺭ ﺍﺳﻢ ﻭ ﺍﺩﻋﺎ، ﺑﻠﮑﻪ ﺩﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﺤﻤﺪ، ﻭﺧﻮﺩ ﻳﺎﻓﺘﻦ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮ. ﺗﺎ ﺧﻮﺩ ﻣﺎ ﺻﻮﺭﺗﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻗﺎﺑﻞ ﺗﻮﺳّﻞ &#= 65227;ﺒﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ، ﭼﻮ= 5253; ﺧﻮﺩ ﻣﺤﻤﺪ ﺩﺭ ﺣﻴﺎﺗﺶ ﮔﺮﺩﻳﻢ. ﻭﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎﻥ ﺻﻮﺭﺗﻰ ﺭﺍ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻣثلا ﺍﮔﺮ ﺑﻔﺎﺭﺳﻰ ﺑﻤﺎ ﺍﺣﻤﻖ ﺑﮕﻮﻳﻨﺪ ﻣﻨﻔﺠﺮ ﻣﻰ ﺷﻮﻳﻢ ﻭﻟﻰ ﻫﻤﻴﻦ ﺻﻔﺖ ﺭﺍ ﺑﺰﺑﺎﻥ ﭼﻴﻨﻰ ﺑﻤﺎ ﺑﮕﻮﻳﻨﺪ&#= 1548; ﭼﻮﻥ ﻣﻌﻨﻰ ﺁﻧﺮﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺍ&#= 65199; ﻟﻔﻆ ﭼﻴﻨﻰ ﺍﺣﻤﻖ ﺗﺤﺮﻳﮑﻰ ﺑﻤﺎ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﺑﺎﻳﺪ ﺳﻌﻰ ﮐﻨﻴﻢ، ﺧ&#= 65262;ﺩﺭﺍ ﺁﻟﺖ ﺩﺳﺖ ﻧﻔس ﺧﻮﻳش ﻮﺍﻟﻔﺎﻇﻰ ﭼﻮﻥ ﺍﺣﻤﻖ ﻧﮑﻨﻴﻢ. ﺣﺘﻰ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺍﺣﻤﻖ ﻧﻴﺰ ﺩﺭ ﻣﺎ ﺗﺤﺮﻳﻚ ﻣﻨﻔﻰ ﻧﺒﺎﻳﺪ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﻭ ﺑﺎﻟﻌﮑس ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﻣﻨﺼﻔﺎﻧﻪ ﻧﺴﺒﺘﺎ ﻫﻢ ﺍﺣ&= #65252;ﻖ ﺩﻳﺪﻳﻢ، ﻋﮑس ﺍﻟﻌﻤﻞ ﻣثبت®= 0; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺑﺮﻭﺯ ﮐﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻟﺰﻭﻡ ﺍﺻﻠﺎﺡ ﻭ ﺭفع ﻨﻘﺺﺣﺎل ﻤﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﭼﻘﺪﺭ ﻓﺮﻕ ﺍﺳﺖ، ﺑﻴ&#= 65254; ﻋﮑسﺍﻟﻌﻤﻞ ﻏﻀﺒﻨﺎﻙ ﺍﺯ ﺷﻨﻴﺪﻥ ﻟﻔﻆ ﺍﺣﻤﻖ، ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﺍﺻﻠﺎﺡ ﺧﻮﺩ، &#= 65261;ﻗﺘﻰ ﺍﺣﺘﻤﺎﻝ ﺣﻤﺎﻗﺖ ﺭﺍ ﺑﺮ ﺧﻮﺩﻣﺎﻥ ﻭﺍﺭﺩ ﺩﺍﻧﺴﺘ&#= 65268;ﻢ. ﻳﮑﻰ ﻣﺎ ﺭﺍ ﺑﺠﻬﻨﻢ ﻭﻋﺪﻡ ﻣﻴﺒﺮﺩ، ﻭ ﻳﮑﻰ ﻣﺎﺭﺍ ﺑﮑﻤﺎﻝ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﺮﺳﺎﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﻫﻬﺎﻯ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺭﻫﻴ= 5194;ﻥ ﻭ ﺗﺮﻙ ﺣﮑﻮﻣﺖ ﻣﻦ ﺑﺮ ﻭﺟﻮﺩ ﻣﺎ ﺯﻳﺎﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺧﺪﺍ ﺑﺘﻌﺪﺍﺩ ﺃﻧﻔس ﺭﺍﻩ ﺑﺨﻮﺩ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻫﺮ ﭘﻴﺮﻯ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﺗﺨﻠﻴﻪ ﻭ ﻫﺮﺳﺎﻟﮑﻰ ﻫﻢ ﺍﺳﺘﻌﺪﺍﺩ&#= 65263; ﺑﺮﺍﻯ ﻧﻮﻋﻰ ﺗﺨﻠﻴﻪ ﺩﺍﺭﺩ. = ﮐﻠّﺎ ﺗﺨﻠﻴﻪ ﻫﺪﻑ ﺍﺳﺖ، ﻭ ﺑﺴﺘﻪ ﺑﻨﻮﻉ ﺑﺎﻭﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻣﺎ، &= #65169;ﺮﺍﻫﻰ ﻭ ﭘﻴﺮﻯ ﻭ ﻭﺳﺎﺋﻄﻰ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻳﻢ. ﺍﮔﺮ ﺗﻔﺎﻭﺗﻰ ﺩﺭﺍ&#= 65267;ﻦ ﻭﺳﺎﺋﻂ ﺑﺎﺷﻨﺪ، ﺩﺭ ﻋﻤﻖ ﻭﻣﺮﺍﺗﺐ ﺑﻴﺸﺘﺮﺷﻬﻮﺩ= 5263; ﺍﺳﺖ. ﺍﮔﺮ ﻣﻦ ﻣﻴﮕﻮﻳﻢ، ﺗﻨ= 5260;ﺎ ﻭﺗﻨﻬﺎ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺯﻳﺮ= 5165; ﺷﺨﺼﺎ ﺑﺴﻬﻮﻟﺖ ﻭ ﺳﺮﻋت ﻮ ﻋﻤﻴﻖ ﺗﮑﺎﻣﻠﻰ ﺁﻧﺮ&#= 65165; ﺩﻳﺪه اﻡ، ﻭ ﺑﺪﺍﻥ ﻋﻘﻴﺪﻩ ﻫﻢ ﺩﺍﺷﺘﻢ. ﺗﻮ ﺑﻬﺮ ﺭﺍﻩ ﻭﺭﻭﺵ ﮐﻪ ﺑﺨﻮﺍﻫﻰ ﺩﻧﺒﺎﻝ ﮐﻦ. ﻭﻟ= ﻰ ﺗﺎ ﺍﻳﻨﺠﺎ ﻣﺎ ﺑﺤثماﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ ﺑﻮﺩ&#= 65257;، ﻫﻨﻮﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺎﺋﻞ &#= 65199;ﻳﺎﺩﻯ ﺩﺭ ﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺑﺎﻳﺪ ﮔﻔﺘﻪ ﺷﻮﺩ. ﺩﺭﺟﻪ ﺗﺨﻠﻴﻪ ﻫﺎ ﻧﻴﺰ ﻫﻨﻮﺯ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﺍﺳﺖ. ﻭ ﺩﺭﺟﻪ ﻫﻤّﺖ ﻣﺎﻫﻢ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻣﺮﺍﺗﺐ ﺗﺤﻠﻴﻪ ﺑﻌﺪ ﺍﺯ ﺗﺨﻠﻴﻪ، ﻣ&#= 65240;ﺎﻡ ﻭ ﺍﺭﺯﺵ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺗﺨﻠﻴﻪ ﺩﺍﺭﺩ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴﻪ ﺧﻮﺩ ﺧﻴﻠﻰ ﻣﻬﻢ ﺗﺮ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠیه هستند.= ﻭﻫﺮﻳﻚ ﺑﻬﺸﺘﻰ ﺑﺎ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺭﺍﻩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ. ﻫﺮ ﻓﺮﺩﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻃﺮﻕ ﻣﺨﺘﻠﻔﻰ ﺑﺮﺍﻯ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﻭ ﻧﻔس ﺭﺍ ﺁﺯﻣﺎﻳﺶ ﮐﻨﺪ. = ﻭ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﻣﺨﺘﻠﻒ ﺭﺍ ﺁﺯﻣﺎﻳﺶ می ﮐﻨند ﻭﻟﻰ ﺑﺪﻭﻥ ﺍﻋﺘﻘﺎﺩ ﺑﺂﻧﻬﺎ ﻭ ﻗﺪﺭﺕ ﺗﺼﺮّف ﺁﻧﻬﺎ ﻧﺘﻴجه اﻯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﺗﻨ&= #65260;ﺎ ﻣﻴﻞ ﺑﺘﻠﻘﻴﻦ ﭘﺬﻳﺮﻯ ﺍﺯ ﭘﻴﺮ، ﭼﻮﻥ ﻋﻤﻞ ﻳﻚ(ﻣﻌﻤﻮﻝ) ﺩﺭ ﺧﻮﺍﺏ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻣﻬﻢ ﺍﺳﺖ. ﺗﻘﻠ= ﻴﺪ ﺍﺯ ﭘﻴﺮ ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﺗﺼﺮﻑ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﭘﻴﺮ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺘﻔﺎﻭت اﺳﺖ. &#= 65165;ﮔﺮ ﻫﺪﻑ ﺧﺪﺍ ﺟﻮﺋﻰ ﺑﺎﺷﺪ، &#= 65169;ﺤث ﺩﺭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﺑﺤث ﺯﺍﺋﺪﻯ ﺍﺳﺖ ﻫﻤﻪ ﺁﻧﻬﺎ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭﺭﻩ ﺭﻓﺘﻪ، ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺑﺮﺍﻯ ﻃﺒقه اﻯ ﺍﺯ ﻧﻔﻮس ﺳﺎﻟﮑﺎﻥ ﺍثر ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 91;ﻰ ﻣﻔﻬﻮﻡ (ﻣﻦ) ﺭﺍ ﺩﺭ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﺁﻥ ﺗﻮﺟﻪ ﺩﺍﺭﻧﺪ. = ﻣثلا ﺁﻧﺮﺍ ﺷﻴﻄﺎﻥ ﻭ ﻏﺮﻳﺰﻩ ﻭﻫﻮﺵ ﻭ ﻏﻴﺮﻩ ﻣﻰ ﺧﻮﺍﻧﻨﺪ. ﮐ= ﻪ ﺍﻳﻦ ﺻﻔﺎﺕ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ= 5263; ﻣﺎ ﺩﺭﺳﺖ ﻫﺴﺘ&= #65256;ﺪ. ﻭﭼﻨﻴﻦ ﺗﺴﻤﻴﻪ ﻫﺎﺋﻰ ﻧﻴﺰ ﻣﺤﺮﻙ ﺧﻮﺑﻰ، ﺑﺮﺍﻯ ﺗﺮﻙ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻗﺒﻠﻰ ﻣﺎ ﻭﻣﺸﻮّﻕ ﺑﺮﺍ= 5263; ﻃﻠﺐ ﺷﻬﻮﺩ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ (ﻣﻦ) ﺩﺭ ﻫﺮﮐس، ﻧﺴﺒﺖ ﺑﺎﻓﺮﺍﺩ ﺯﻳﺮﺩﺳﺖ ﺩﺭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﻨﻮﺯ ﻣﻘﺪّس ﻫﺴﺘﻨﺪ. (ﻣﻦ) ﭘﻴﺮ ﻭﺍﻣﺎﻡ ﺳﺎﻟﻚ ﺍﺯ ﺍﻳﻦ ﺟﻬت ﻤﻘﺪّس است ﮐﻪ ﺍﺯ ﻣﺎ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ ﻭ ﺍلاّ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﺍﺯ ﻧﻔس ﺧﻮﻳﺶ ﺑﻴﺰﺍﺭ ﻫﺴﺘﻨﺪ ﻭ ﻃﺎﻟﺐ( ﻣﻦ) ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ میباشند. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺑﺘﻠﺎﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﻭﻧﮕ&= #65198;ﺍﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺑﻌﺪی ﻨﺘﻮﺍﻧﻨﺪ، ﻳ= 5166; ﺳﻌﺎﺩﺕ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺪﺍ= 5253; ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﺑﺮﺳﻨﺪ. = ﺍﻧﻬﺎ ﺣﻴﺎﺕ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻧﻴﺎ، ﭼﻮﻥ(ﻋ&#= 65260;ﺪ اﻟﺴﺘﻰ) ﺩﺭ ﺁﻭﺭﺩﻩ ﺑﺎﺧﺪﺍ ﭘﻴﻤﺎﻥ ﻣﻴﺒﻨ&#= 65194;ﻧﺪ، ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻌﺪﻯ، &#= 64380;ﻨﻴﻦ ﻭﭼﻨﺎﻥ ﮐﻨﻨﺪ ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻮﮐّﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺎﺷﻨﺪ. = ﻣﺎ ﺩﺍﻡ ﮐﻪ ﻧﻔس ﻣ&= #65176;ﻮﺟّﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﺸﺪﻩ، ﻭﺻﻒ ﻧﻔس اﻣّﺎﺭه ﺮﺳﻴﺪﻩ ﺍﺯ ﻗﺮﺁﻥ ﻣﻨﺎﺳب ﺁن اﺳﺖ. ﻭلی ﺴﺎﻟﻚ ﻧﻔس ﻟﻮّﺍﻣﻪ ﺭﺍ ﺩﺍﺭﺩ، ﻭ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﺭﺍ ﺩﺭ ﺁﻏﻮﺵ ﺩﺍﺭﺩ. </span></span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎʋ= 97; ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﻣﺪﺕ ﺩﺭﺍﺯﻯ ﻭ ﺷﺒﻪ ﺩﺍﺋﻢ، ﻭ&#= 65175;ﺎ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ نیز ﺑﺎﻳﺪ ﻋﻤﻴﻖ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﺍﻣﮑﺎﻧﺎت ﻤﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﻮﺟﻪ ﻭﻣﺮﺍﻗﺒﻪ ﺑﺎﺷﺪ. ﻭ ﺑﺨﺼﻮﺹ ﺑﺎﻳﺪ ﺍﺣﺴﺎس ﺧﻄﺮ ﻭ ﺍﻫﻤﻴّﺖ ﮐﻮﺗﺎﻫﻰﻋﻤﺮ= 5169;ﺮﺍﻯ ﺳﻠﻮﻙ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﺑﺤﺎﻟﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﮐﻪ ﭼﻮﻥ ﮐﺎﺭﺩ ﺑﺎﺳﺘﺨﻮﺍﻥ ﺭﺳﻴﺪﻩ، ﻧﺠﺎ= 5173; ﺑﺠﻮﻳﻨﺪ. ﻣﻮﺿ&= #65262;ﻋﺎﺕ ﻓﮑﺮ ﺑﺎﻳﺪ ﺿﺮﻭﺭﻯ ﻭ ﻏﻴﺮ ﻣﺰﺍﺣﻢ ﺑﺎﺷﻨ&#= 65194;. ﻓﮑﺮ ﻏﻴﺮ ﻣﺰﺍﺣﻢ، ﻣﺎﻧ= 5256;ﺪ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﺧﺎﺻﻴّﺖ ﺍﻋﺪﺍﺩ، ﺗﺄث= 40;رﻣﻨﻔﻰ ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣ&= #65246;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﻭ ﻧﻘس ﻧﺪﺍﺭﻧﺪ، ﮔﺮ= 4380;ﻪ ﺑﺂﻧﻬﺎ ﻧﻴﺰ ﺗﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ. ﺩﻳﮕ&= #65198; ﻣﻮﺿﻮﻋﺎﺕ ﺗﻔﮑّﺮ ﺳﺮﺍﺳﺮ ﻣﺰﺍﺣﻢ ﻫﺴﺘﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﻓﮑﺮ ﺩﺭ ﻧﻈﺮ ﻣﺎﺩﻳّﻮﻥ، ﺑA= 166;ﻟﺎﺗﺮﻳﻦ ﭘﺪﻳﺪﻩ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ= ﻫﻤﺎﻥ ﺭﺍ ﻣﻰ ﺧﻮﺍﻫﻨﺪ ﺭﻭﺡ ﺑﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﺑﺎ ﻣﺮﺍﻗﺒﻪ ﻭﮐﻨﺘﺮﻝ ﺁﻥ، &#= 65261; ﺣﺘﻰ ﺣﺬﻑ ﻓﮑﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻴﻢ، ﮐﻪ ﭼﻴﺰﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ ﻓﮑﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﮐ= ﻪ ﻣﻦ ﺁﻧﺮﺍ( ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻣﻴﻨﺎﻣ&#= 65250;. ﺭﻭﺍﻧﻰ ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺑﻬﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﻣﻴ&#= 65208;ﻮﺩ. ﻭ ﺑﺎ ﻋﺪﻡ ﺳﻠﻮﻙ ﺑﻘﻬﻘﺮﺍ ﻭ ﺗﺤﻠﻴﻞ ﻣﻴﺮﻭﺩ. ﺍﻳﻦ ﻣﻦ ﻧﺎﻇﺮ ﺑﺮﺧﻮﺩ، ﻓﮑﺮ ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯ(ﺧﻮﺩ ﻓﮑﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺣﺎﻟﺖ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65251;ﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﻧﻔس ﺣﻴﻮﺍﻧﻰ وﺍﺭﺍﺩﻯ ﺍﻇﻬﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺑﮑ= 5166;ﺭ ﺑﺮﺩﻥ ﻟﻔﻆ ﺭﻭﺡ ﺑﺮﺍﻯ ﻧﻔس ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ&= #1548; ﻳﺎ ﻧﻔس ﺧﻮﺩ ﺭﻭﺡ ﻣﻴﺸﻮﺩ، &#= 65261; ﻳﺎ ﺟﺎﻯ ﻧﻔس ﺭﻭﺡ الهی ﻣﻰ ﻧﺸﻴﻨﺪ، ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺭﻭﺡ ﮐﻪ ﻗﺒﻠﺎ ﺍﺯ ﻗﻠﻢ ﺍﻓﺘﺎﺩﻩ ﺑﻮﺩﻩ، ﻫﻤﻪ ﮐﺎﺭه ﻣﻴﺸﻮﺩ. <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺷﺨﺺ ﺳﺎﻟʌ= 42; ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻀﺎﺩ ﺑﺎ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺍﺳ&#= 65174; ﻭ ﺣﺘﻰ ﺩﺭ ﺧﻮﺍ= ﺏ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﺗﻠﺎﺵ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺣﺎﻟﺖ ﭘُﺮ ﺑﻮﺩﻥ (ﻣﻦ) ﻏﻴﺮ ﺳﺎﻟﻚ، ﻋ&#= 65268;ﻦ ﺧﺴﺘﮕﻰ ﻭ ﺗﺮس ﺍﺳﺖ. ﺍﻣﺎ ﺳﺎﻟﻚ ﮐﻪ ﺑﺎ ﺣﺬﻑ ﻣﻦ ﺧﻮﺩ، &= #65255;ﻪ ﺗﻨﻬﺎ ﺧﺴﺘﻪ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺗﻤﺎﻡ ﺳﻠﻮﻟﻬﺎﻯ ﺑﺪﻧﺶ ﺑﮑﺎﺭ ﻃﺒﻴﻌﻰ، ﻭ ﺷﻔﺎ ﺑﺨﺸﻰ ﺧﻮﻳﺸﺘﻦ ﺑﺮ ﻣﻴﮕﺮﺩﺩ. ﻭﭼﻮ&= #65253; ﺣﺎﻟﺖ ﺧﻮﺍﺏ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺣﺎﻟﺘﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻋﻠ= ﻮﻡ ﻣﺎﺩﻯ ﻧﻴﺰ ﺣﺠﺎﺏ ﻧﻔس ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺍﻳﻦ ﻣﻮﺿﻮﻋﺎﺕ ﻭﻋﻠﻮﻡ ﻣﻌﻨﻮﻯﻭﺍﺧﻠ= 5166;ﻗﻰ ﻭ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ ﻭ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺩﺭﺳﺖ ﺫﻫﻦ ﻭﻧﻔس ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5187;ﺠﺎﺏ ﺍﻋﻈﻢ ﻣﻴﺸﻮﺩ ﻫﺮﻳﻚ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺳﻠﻮﻙ ﻏﻴﺮ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻓﻠﺎﺳﻔﻪ ﻳﺎ ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺸﺮﻳﻔﺎﺗﻰ، = 5261; ﺳﻠﻮﻙ ﺍﺧﻠﺎﻗﻰ ﻣﺘّﮑﻴﺎﻥ ﺑﺨﻮﺩ ﺩﺭ ﺍﺻﻠﺎﺡ، ﻫﻤﮕ= 5264; ﻣﻀﺮ ﻫﺴﺘﻨﺪ. ﻣ= ﮕﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﻤﻞ ﺗﺠﺮﻳﺪ، &#= 65153;ﻧﻬﻢ ﺍﺯ ﺗﻤﺎﻣﻰ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭﺗﺮﺑﻴﺘﻰ ﻭﺗﺤﺼﻴﻠﻰ ﻭ ﻋﺎﺩﺗﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﻭ ﺍﻧﻌﮑﺎس ﺷﺮ&#= 65219;ﻰ ﻫﺎ ﻭ ﻏﻴﺮﻩ ﺍﺳﺖ. ﺍﺻﻮﻟﺎ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩﻥ ﻫﺎ ﺩﺭ ﮐﺴﺐ ﻋﻠﻮﻡ، ﻣ&#= 65166;ﻧﻨﺪ ﺷﻨﻴﺪﻥ ﻫﺎ ﺍﺳﺖ ﻧﻪ ﺩﻳﺪﻥ&= #1548; ﮐﻪ ﺩﺭ ﻋﻤﻞ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻫ= ﻴﭽﮕﺎﻩ ﺍﺯ ﻣﻄﺎﻟﻌﻪ، &#= 65251;ﺎ ﺍﺻﻠﺎﺡ ﻧﻤﻰ ﺷﻮﻳﻢ، ﮔﺮﭼﻪ ﻫﻢ ﺑﺎﻭﺭ ﺩﺍﺭﻳم که ﺁﻧ@= 381;ﻪ ﺧﻮﺍﻧﺪه اﻳﻢ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺑﻠ= ﮑﻪ ﺍﻳﻦ ﻫﻮس ﻭ ﻃﻤﻊ ﻧﻔس ﺑﻮﺩ&#= 65257; ﺍﺳﺖ، ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻬﺮﻫﺎﻯ ﺍﺯ ﻣﻄﺎﻟﻌﻪ ﺑﺼﺎﺣﺒﺶ ﺑﺮﺳ&#= 65194;. ﻳﻌﻨﻰ ﻣﻄﺎﻟﻌﻪ باع= 9; ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ ﺗﺎ ﺗﺰﮐﻴﻪ ﺁﻥ. ﻣﻄ= ﺎﻟﻌﻪ باعث ﺧﻠﻂ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺩ= ﺭ ﻣﻄﺎﻟﻌﻪ ﻫﺮ ﺍﻣﺮﻯ ﺑﺎﻴﺪ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻳﺎ ﻣﻘﺪﻣﺎت ﻮ ﮐﻴﻔﻴّﺘﻬﺎﻯ ﻟﺎﺯم ﺪﺍﺷته ﺒﺎﺷﻢ. ﮐﻪ ﻣثلا ﻗﺮﺍٴﺖ ﻧﺼﻴﺤﺘﻰ ﺁﻧﺮﺍ ﺑﺮﺧﻮﺩ ﻟﺎﺯﻡ ﺍﻟﺄﺟﺮ&#= 65165; ﺑﺪﺍﻧﻴﻢ. ﻭ ﺍلاّ ﺍﺯ ﭼﺸﻤA= 264; ﻭﺍﺭﺩ ﻭ ﺍﺯ ﭼﺸﻢ ﺩﻳﮕﺮ ﺧﺎﺭﺝ ﻣﻴﺸﻮﺩ. = ﻣﺎﻧﻨﺪ ﺣﺮﻑ ﺑﻰ ﺃثر ﮐﺴﺒﻰ، ﮐﻪ ﺍﺯ ﮔﻮﺷﻰ ﺑﮕﻮﺵ ﺩﻳﮕﺮ ﻣﻴﺮﻭﺩ. = ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﭼﻨﺎﻥ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺍﻭﻟﻴﻦ ﺍﺷﺎﺭﻩ ﻭ ﻋﻠﺎﻣﺖ ﺣﻘّﺎ= 5255;ﻴّﺖ ﺁﻧﺮﺍ ﺑﭙﺬﻳﺮﺩ ﻭ ﻋﻤﻞ ﮐﻨﺪ، ﺷﺎ&#= 65267;ﺪ ﻣﺪﺍﻡ ﻣﻄﺎﻟﻌﻪ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﻓﻠﺴﻔﻰ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﺍﮔﺮ ﮐﺴﻰ ﮐﻪ ﺗﻨﻬﺎ ﺩﻧﺒﺎﻝ ﻧﻔﻊ ﻭ ﻃﻤﻌﻰ ﺍ= ﺳﺖ، ﻫﺮﭼﻪ ﻣﻔﻴﺪ ﻧﻔس ﺍﻭ ﺍﺳﺖ، &#= 65255;ﻈﺮﺵ ﺭﺍ ﻋﻤﻴﻘﺎ ﺟﻠﺐ ﻣﻴﮑﻨﺪ ﻭ ﻋﻤﻞ ﻫﻢ ﻣﻴﮑﻨﺪ. ﻭﻫﺮﭼ&= #65258; ﭼﻨﻴﻦ ﻧﺒﻮﺩ، &#= 65169;ﻰ ﺃثرﺍﺯﺑﺮﺍﺑʋ= 98; ﭼﺸﻢ ﻭ ﺫﻫﻨﺶ ﻣﻴﮕﺬﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ (ﺍُمّ اﻟﺤﻘﺎﻳﻖ) ﺑﺎﺷﺪ. ﺗﻨﻬﺎ ﺑﻌﺪ ﺍﺯ ﺍﻧﺠﺎﻡ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﺘﻮﺍﻥ ﺷﺎﻳﺴﺘﻪ ﻧﻈﺮﻳﻪ ﺩﺍﺩﻥ ﺑﻮﺩ. ﮐﺴﺐ ﺗﮑﺎﻣﻞ ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﻭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 65259;ﻤﺎﻥ ﮐﺴﺐ ﻣﻮﺍﺩ ﻣُﺮﺩﻩ ﻭ ﮐﻬن= 607; اﻯ ﺍﺳﺖ، ﮐﻪ ﻣُﺮﺩﮔﺎﻥ ﮔﺬﺷﺘﻪ ﺑﺠﺎﻯ ﮔﺬﺍﺷته اﻧﺪ. = 5261; ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺁﺩﻡ ﺯﻧﺪه اﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺍﺯ ﺧﺪﺍی ﺰﻧﺪﻩ، = 5187;ﻘﺎﻳﻖ ﺯﻧﺪﻩ ﻭ ﺑﮑﺮ ﻭ ﺟﺪﻳﺪﺩﺭﻳﺎﻓ= 5174; ﮐﻨﺪ. ﺍﺻﻮﻟﺎ ﻧﺪﺍﻧﺴﺘﻦ ﻫﺎ&#= 1548; ﻧﻪ ﺗﻨﻬﺎ ﺿﺮﻭﺭﺗﻰ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﺑﻬﺘﺮ ﻫﻢ ﻫﺴﺖ&= #1548; ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻫﻢ ﻧﺪﺍﻧﻴﻢ. ﺍ= ﻣﺎ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻫﻢ ﺑﺎﻳﺪ ﺣﻖ ﻭ ﺩﺭﺳﺖ ﻭ ﺩﺭ ﺧﻂ= ﻣﺴﺘﻘﻴﻢ ﺗﮑﺎﻣﻞ ﻭﺳﻮﻯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺎﺷﻨﺪ، ﺗﺎ ﻣﺰﺍﺣﻢ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻥ ﻧﺒﺎﺷﻨﺪ. ﻭﻟﻰ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺄﻟﻪ ﺧﻄﺮﻧﺎﻙ ﺩﺭﮐﺎﺭ ﻓﮑﺮ ﻭﮐﺴﺐ ﻋﻠﻮﻡ، &#= 65261; ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ، ﭘﻴﺪﺍ ﺷدﻥ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﻭﻣﻨﺤﺮﻑ ﻭ ﻣﻐﻠﻄﻪ ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﺷﮑﻞ ﺣﻘﺎﻳق ﺮﺍ ﺑﺮﺍﻯ ﻣﺎ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻰ ﺑﻴﻨﻰ ﻋﺰﻳﺰﻡ&#= 1548; ﮐﻪ ﺗﺤﻘﻴﻘﺎﺕ ﻓﻠﺴﻔﻰ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 65267;ﺎ ﺍﺯ ﻣُﺮﺩه اﻯ= 48; ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻣﺎ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ.= ﻭ ﺟﺰ ﺩﺭﻳﺎﻓﺖ ﺧﻄﺎ ﻭﻣﻐﻠﻄﻪ ﻫﺎ ﻧﻴﺴﺖ. ﻭ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺫﻫﻦ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺍﻟ= ﺒﺘﻪ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﻭﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩ، ﻫﺮﭼﻪ ﺑﺨﻮﺍﻧﻰ ﺧﻄﺮﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﺑﻠﮑﻪ ﮐﻤﻚ ﺑﺎ ﺻﻠﺎﺡ ﺁﻧﻬﺎ ﻫﻢ ﺧﻮﺍﻫﺪ ﺷﺪ.= ﻧﻔس ﺍﻣﺮﻭﺯ ﻣﺎ ﺁﻟﻮﺩه اﺳﺖ، A= 199;ﻳﺮﺍ ﺟﺎﻣﻌﻪ ﻭﻣﺤﻴﻂ ﺣﺪّ ﺍﮐثر ﻓﺎﻳﺪه اﺵ ﺍﻳﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎ ﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﺎﻧﺪ. ﻭﻟﻰ ﺗﻮﻗﻒ ﺩﺭ ﺁﻥ ﺧﻄﺎ ﺍﺳﺖ. ﻭﻫﺮ= ﮔﺰ ﺍﺟﺎﺯﻩ ﻧﻤﻴﺪ&#= 65259;ﺪ، ﮐﻪ ﺍﺯ ﻣﺮﺯ ﻭ ﻋﺎﺩﺍﺕ ﻓﺮﻫﻨﮕﻰ ﺁﻥ ﺟﺪﺍ ﺷﻮﻳﻢ. ﺍﻧ= ﺰﻭﺍﻯ ﺳﻠﻮﮐﻰ، ﺗﻨﻬ= 5166; ﺭﺍﻩ ﺁﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻨﺒﻊ ﻗﺎﺑﻞ ﻓﻬﻢ ﺑﺸﺮﻯ، ﺍ&#= 65199; ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺁﻧﻬﻢ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﭼﻮﻥ ﺻﺪ ﺑﺪﺳﺘﻤﺎﻥ ﺭﺳﻴﺪ، ﺍﻟﺒﺘ= 5258; ﻧﻮﺩ ﻫﻢ ﺩﺭ ﭘﻴﺶ ﻣﺎ ﺍﺳﺖ. ﻣ= ;ﻦ ﻧﻤﻴﺪﺍﻧﻢ ﺗﺎ ﭼﻪ ﺍﻧﺪﺍﺯﻩ ﻣﻄﺎﻟﺒﻰ ﺭﺍ ﮐﻪ ﺗﻨﻈﻴﻢ ﻏﻴﺮ ﺩﻗﻴﻖ ﻣﻴﮑﻨﻢ، ﺑﺮﺍ= 5267;ﺖ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻣ= ﻦ ﻧﻤﻰ ﺧﻮﺍﻫﻢ ﻓﻴﻠﺴﻮﻟﻒ ﻋﺮﻓﺎﻧﻰ ﺑﺸﻮﻯ، ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻢ ﻓﻴﻠﺴﻮﻑ ﻣﺎﺩﻯ ﺑﺸﻮﻯ. ﻭ= ﻟﻰ ﺁﻧﻘﺪﺭ ﺑﺎﻳﺪ ﻋﺮﻓﺎﻥ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﻋﺮﻓﺎﻥ ﺑ&= #65192;ﻮﺍﻧﻰ، ﺗﺎ ﺑﺎﻫﻤﻴّﺖ ﻭ ﺩﺭﻙ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻰ. ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﺍﺣﺴﺎس ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ الهی، ᤨ= 0;ﻪ ﺩﺭ ﻋﺎﻗﻠﺎﻥ ﺑﺎ ﺍﻭﻟﻴﻦ ﻧﺸﺎﻧﻪ ﻭ ﺍﺷﺎﺭﻩ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ، ﻭ ﺩﺭ ﻏﺎﻓﻠﺎﻥ ﺩﻳﺮﺗﺮ. ﺯﻳﺮﺍ ﻫﻤّﺘﻰ ﻫﻢ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻧﺪﺍﺭﻧﺪ، ﺩﻳ= 5198;ﺗﺮ ﺑﺨﻮﺩ ﻣﻴﺂﻳﻨﺪ ﻭ ﺗﮑ&= #65166;ﻧﻰ ﻧﻤﻰ ﺧﻮﺭﻧﺪ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻫﻤّﺘﻰ ﻭ ﺣﺮﮐﺘﻰ ﺩﺭ ﺷﺨﺺ ﭘﻴﺪﺍ ﺷﻮ&= #65193;، ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬﺎ ﻭﻗﺮﺁﻥ ﺭﺍﺑﺴت ﻮﺑﺎﻳﺪ ﮔﻮﺵ ﺑﺪﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻭ ﻗﺮﺁﻥ ﺯﻧﺪه اﻯ ﺩﺍﺩ= 548; ﺗﺎ ﺑﺸﻬﻮﺩﺭﺳﻴﺪ. &= #65153;ﻧﮕﺎﻩ ﺩﻭﺑﺎﺭﻩ ﻣﻴﺘﻮﺍﻧﻰ ﻫﻤﻪ ﮐﺘﺎﺑﻬﺎ ﺭﺍ ﺧﻮﺍﻧﺪﻩ ﻭ ﺣﺘﻰ ﺗﺼﺤﻴﺢ ﻧﻤﺎﺋﻰ. ﻭ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺗﻨﻬﺎ ﺩﻓﺘﺮﭼﻪ ﺳﻔﻴﺪ ﺩﻝ ﺭﺍ ﺑﺎﺯ ﮐﻨﻰ، ﮐﻪ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻭ ﻣﻌﻠﻢ ﺭﺍ ﺩﻗﻴﻘﺎ ﺩﺭ ﺁﻥ ﻳﺎﺩ ﺩﺍﺷﺖ ﮐﻨﻰ. ﻭﻟﻰ ﻋﺰﻳﺰﻡ، ﺷﺎﻧ= 587; ﻫﻤﻴﺸﻪ ﺩرَب¡= 7; ﺧﺎﻧﻪ ﺭﺍ ﻧﻤﻴﮑﻮﺑﺪ. ﺍﮔ&= #65198; ﺑﺎ ﻳﻚ ﺍﺷﺎﺭﻩ ﺑﺎﺑﺎ ﺗﻮﺟّﻪ ﻧﮑﻨﻰ ﻭ ﺗﮑﺎﻥ = ﻧﺨﻮﺭﻯ، ﺷﺎﻳﺪ ﻫﺮﮔﺰ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﺩﻳﮕﺮ ﺑﺎﻳﻦ ﮔﻮﻧﻪ ﻣ&= #65220;ﺎﻟﺐ ﺑﺮﺧﻮﺭﺩ ﻧﺨﻮﺍﻫﻰ ﮐﺮﺩ. = ﺁﻥ ﻭﻗﺖ ﭼﻴﺰﻯ ﮐﻪ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ، ﺣﺴ= 5198;ﺕ ﺃﺑﺪﻯ ﺗﻮ ﻭ ﻏﻢ ﺃﺑﺪﻯ ﻣﻦ ﺑﺮﺍﻯ ﺗﻮ ﺍﺳﺖ.= </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM018><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M018= </span></a><span style=3D'mso-bookmark:M018'></span><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑّﺮ = 5231;ﺮﺑﻰ ﻭ تفکّر ﺷﺮﻗ᥾= 4;<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1576;طوﺭ ﮐﻠّﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮ ﻫﻤﻴﻦ ﺩﻭ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺭ&#= 65165; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺗﺸﻌﺒّﺎﺕ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ. = ﻣﻦ ﻃﺮﻓﺪﺍﺭ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻳﺎ ﻣﺸﺮﻗﻰ ﻳﺎ ﺍﺷﺮﺍﻗﻰ ﻭ ﺍﻟ&= #65260;ﻰ ﻫﺴﺘﻢ، ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺘﻔﮑّﺮ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﻔ= ﮑّﺮ ﺩﻭﻡ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ چه درغر= ;ب ﺒﺎﺷﺪ یا در ﺸﺮﻕ. ﻣﮕﺮ ﻣﻌﺪﻭﺩﻯ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﻭﻋﻤﻠﻰ ﻭ ﻭﺍق&#= 1593;ی أﺩﻳﺎن ﺴﻠﻮﮐ= 40; ﺪﺭﺟﻬﺎﻥ، ﻭﻧ= 5258; ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﻭﺧﺮﺍﻓﺎای ﺁﻧﻬﺎ. ﺍﻣﺎ ﻫﺮ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ &= #65165;ثباﺕ ﻃﺮﺯ ﻓﮑﺮ ﺷﺮﻗﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﻴﺎﻭﺭﻡ، ﻣﻘ= 5170;ﻮﻝ ﺗﻮ ﻓﺮﺯﻧﺪﻡ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﭼﺎﺭﻩ ﻣﻦ ﺗﺤﻠﻴﻞ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺗﻮ ﻣﻴﺒﺎﺷﺪ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﻭ ﺃﻫﻞ ﮐﻠﺎﻡ ﺩﻳﻨﻰ، ﻭ ﺣﺘﻰ ﻋﻮﺍﻡ ﻭ ﺍﻃﻔﺎﻝ ﺍﺳﺖ. ﭼ= ﻪ ﺷﺮﻗﻰ ﺑﺎﺷﻴﻢ ﻭ ﭼﻪ ﺷﻤﺎﻟﻰ ﻭ ﺟﻨﻮﺑﻰ، ﺑﺎﺯ ﺗﻔﮑّﺮ ﻣﺎ ﻏﺮﺑﻰ ﺍﺳﺖ. ﻫﻤ= ﻴﻦ ﺗﻔﮑّﺮﻣﺎﺩﻯ ﻗﺎﻟﺒﻰ ﮐﻮﺩﮐﺎﻧﻪ ﺑﻴ&#= 65252;ﺎﺭﮔﻮﻧﻪ، ﮐﻪ ﺍﺯ ﺳﻄﺢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﮐﺎﻣﻞ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﻭ ﺍ&= #65199; ﺳﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ک= 607; ﺤﺪّ ﺃﻗﻞ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﻧﻬﺎﺋﻰ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺩﺭ ﺗﻔﺎﻫﻢ ﺑﻬﻢ ﺑﺮﺳﻴﻢ، و ﺑﺎﻳﺪ ﻋﻤﻠﺎ ﺗﻔﺎﻫﻢ ﺑﮑﻨﻴﻢ، ﻧﻪ ﺍ&#= 65267;ﻨﮑﻪ ﻫﺮﮐس ﺧﻮﺩﺵ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﻬﻤﺪ ﻭ ﺧﻴﺎﻝ ﻣﻰ ﮐﻨﺪ ﮐﻪ ﺩﻳﮕﺮﻯ ﺭﺍ ﻓﻬﻤﻴﺪﻩ ﺍﺳﺖ. = ﺑﺎﻳﺪ ﻣﻦ ﻭ ﺗﻮ ﺗﺒﺪﻳﻞ ﺑﻤﺎ ﺷﻮﻳﻢ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺧﺮﻭﺝ ﺍﺯ ﺍﻳﻦ ﻃﻠﺴم ﻮﺑﻨﺪ(ﻣﻦ)، ﺧﺮ&= #65261;ﺝ ﺍﺯ ﺧﻮﺩﺧﻮﺍﻫﻰ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. = ﺗﻤﺮﻳﻦ ﺗﻔﺎﻫﻢ ﺑﻴﻦ ﻣﻦ ﻭ ﺗﻮ ﻭ ﺗﺒﺪﻳﻞ ﺑﻪ ﻣﺎ ﻫﻤﺎﻥ ﺗﺠﺮﻳﺪ ﻭﮐﻤﻚ ﺑﺴﻠﻮﻙ ﺑﺮﺗﺮ، ﻭ ﺗﺒﺪﻳﻞ ﻣﻦ ﻫﺎ ﻭ ﻣﺎ ﻫﺎ، ﺑﻤﻦ ﺣﻘﻴﻘﻰ ﺍﻟﻬی اﺳﺖ. ﺍﻳﻦ ﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﻭ ﺭﺍﻩ ﺩﺍﺭﺩ.= ﻳﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭﺭﺍﻩ ﺻﺪ ﺳﺎﻟﻪ ﺗﺤﻘﻴﻖ ﻭ ﻳﺎ ﺗﺠﺮﻳﺪ ﻭ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ، ﮐﻪ ﺭﻩ ﻳﮑﺸﻨﺒﻪ ﺑﺠﺎﻯ ﺻﺪ ﺳﺎﻟﻪ ﺍﺳﺖ. ﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻔﺎﻫﻢ، &#= 65165;ﮔﺮ ﻧﺘﻮﺍﻧﻢ ﺩﻟﺎﻳﻞ ﺍثباﻧﻰ ﺑﻨﻔʌ= 26; ﺗﻔﮑّﺮ ﺑﺮﺗﺮ ﺷﺮﻗﻰ ﺭﺍ ﺑﮕﻮ&= #65267;ﻢ، ﭼﺎﺭه ﺑﻴﺎﻥ ﺿﻌﻒ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭﮐﻢ ﺍﺭﺯﺷﻰ ﻭﻓﺮﻫﻨﮓ ﻏﺮﺑ&#= 65264; ﻭﻣﺎﺩﻯ ﺍﺳﺖ. ﻗ= ﺒﻠﺎ ﭼﻨﺪ ﻧﺎﻣﻪ ﻭﻣﻘﺎﻟﻪ ﺑﺮﺍﻳﺖ ﺩﺍﺩﻩ ﺑﻮﺩﻡ، ﺑﺎﺯﻫ= 5250; ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺳؤﺍﻟﺎﺕ ﺗﻮ ﻣﻴﮕﻮﻳﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺟﺮﻳﺎʌ= 53; ﺳﻘﻮﻁ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺭﻧﺴﺎﻧس ﻋﻠﻤﻰ ﻭﺻﻨﻌﺘﻰ ﺩﺭﻏﺮﺏ ﺩﺳﺖ ﺩﺍﺩ، ﺩﻭ ﺣﺮﮐﺖ ﻣﻮﺍﺯﻯ ﻫﻤﺮﺍﻩ ﻣﺎﺩﻯ ﺷﺪﻥ ﻓﮑﺮ ﻏﺮﺑﻰ ﭘﻴﺶ ﻣﻴﺮﻓﺖ. ﻳﮑﻰ ﻓﻠﺴﻔﻪ ﺗﻔﮑﻴﻚ ﺭﻭﺡ ﺍﺯ ﻣﺎﺩﻩ، ﻭ ﺣﺘﻰ ﻓﻠﺴفه ﺁﺑﺎﻯ ﮐﻠﻴﺴﺎ&#= 1548; ﺑﺨﺼﻮﺹ ﺍﮔﻮﺳﺘﻴﻦ ﺍﻳﺪﺁﻟﻴﺴت ک= 07; ﺁﻥ ﺭﺍ ﺗﺄﻳﻴﺪ ﻣﻴﮑﺮﺩ. ﮔﺮﭼﻪ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﻏﺮﺏ ﻧﻴﺰ ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﺗﻔﮑﻴﻚ ﻣﻴﺸﺪ. ﻭﻣﮑﺎﺗ&= #65168; ﻋﺮﻓﺎﻧﻰ ﻧﻈﻴﺮ ﻓﻠﺴﻔﻪ( ﻭﻳﮑﺘﻮﺭﻯ ﻫﺎ) = ﺩﻭ ﻋاﺮﻑ ﺁﻟﻤﺎﻧﻰ ﺩﺭ ﺻﻮﻣﻌﻪ ﺳِﻨﺖ ﻭﻳﮑﺘﻮﺭ ﭘﺎﺭ&#= 65267;س ﺩﺭ ﻗﺮﻥ </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۱۱ ﻣﻴﻠﺎ᥷= 3;ﻯ، ﻭ ﺩﻳﮕﺮ ﺣﻮﺯﻩ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻧ= 5264; ﻭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻰ، ﻣﻘﺎ= 5261;ﻣﺖ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺗﻔﮑﻴﻚ ﺭﻭﺡ ﺍﺯ ﻣﺎﺩﻩ ﻣﻴﻨﻤﻮﺩﻧﺪ. ﻭ&= #65247;ﻰ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻗﺮﻥ 17 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ (ﻓﻠﺴﻔﻪ ﺩﻭ ﺟﻮﻫﺮﻯ ﺩﮐﺎﺭﺕ)، ﺭﻭﺡ ﺍﺯ ﻣﺎﺩﻩ ﺟﺪﺍ ﺷﺪ. ﺣﺮﮐﺖ ﻣﻮﺍﺯﻯ ﺩﻭﻡ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﻣﺎﺩﻯ ﺷﺪﻥ ﻓﮑﺮ ﻏﺮﺑﻰ ﺟﺮﻳﺎﻥ ﺩﺍﺷﺖ، ﻭ ﺑﻪ ﺁﻥ ﮐﻤﻚ ﮐﺮﺩ، &= #65235;ﻠﺴﻔﻪ ﻫﺎﺋﻰ که ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﺭﺍ ﺑﺴﻄﺢ ﺫﻫﻦ ﭘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺋﻴﻦ ﻣﻴﺂﻭﺭﺩﻧﺪ. ﻭ ﻣﻘﺼﻮﺩ ﺍﺯ ﺭﻭﺡ، ﺍﺯ ﺁﻥ ﭘس ﻫﻤﺎﻥ ﺫﻫﻦ ﻭ ﻓﮑﺮ ﺷﺪ. ﻧﻬﻀ= ;ﺖ ﻧﻮﻣﻴﻨﺎﻟﻴﺴ= 5250; ﺩﺭ ﻗﺮﻥ 14 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭ ﺷﺮﻭﻉ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻣﮑﺘﺐ (ﺍﺻﺤﺎﺏ ﺗﺴﻤﻴﻪ) ﻭﻧﺎﻡ ﮔﺬﺍﺭﻯ ﻣﺎﻧﻨﺪ ﺍﻭﮐﻬﺎیم ﮐﻪ ﺍﺩﺭﺍﮐﺎﺕ ﺭﺍ ﻣﺤﺪﻭﺩ ﺑﺤﻮﺍس ﮐﺮﺩﻧﺪ. ﻭﺗﻨﻬ&= #65166; ﻣﻨﺒﻊ ﻣﻌﺮﻓﺖ ﺣﻮﺍس ﺧﺎﺭﺟﻰ ﺷﺪ ﻭ ﮐﻠﻴﻪ ﻣﻨ= ﺎﺑﻊ ﺩﻳﮕﺮ ﻣﻌﺮﻓﺖ ﻭ ﺣﻘﺎﻳﻖ ﮐﻠّﻰ ﻭﺍﻧﻮﺍﻉ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻮﻝ ﺑﺮﺗﺮ ﺣﺬﻑ ﺷﺪﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻃﺮﺩ ﻣﻨﺎﺑﻊ ﺭﻭﺣﻰ ﻣﻌﺮﻓﺖ، ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﺑﺎ ﺍﺣﺴﺎس ﻓﻄﺮﻯ ﻣﺎ ﻧﻴﺰ ﺟﻮﺭ ﺩﺭ ﻧﻤﻰ ﺁﻳﺪ. ﺑ= ;ﻠﮑﻪ ﺩﻭﮔﺎﻧﮕﻰ ﺭﻭﺡ ﻭﻣﺎﺩﻩ ﺩﮐﺎﺭﺗﻰ ﻫﻢ، &#= 65175;ﻌﺎﺭﻓﻰ ﺑﻴﺶ ﻧﺒﻮﺩ ﻭﻧﺎﺩﺭﺳت ﺑﻮ= 5193;. ﻳﻌﻨﻰ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﺭﻭﺣﻰ ﻧﺒﺎﺷﺪ ﻏﻠﻂ ﺍﺳﺖ. ﻭﻧﻴﺰ ﺍﻳﻨﮑﻪ ﺭﻭﺡ ﺍﺯ ﺟﺴﻢ ﺟﺪﺍ ﺑﺎﺷﺪ ﻏﻠﻂ ﺍﺳﺖ. ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﻤﻪ ﭼﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻫﻢ ﺩﺭ ﻭﺣﺪﺕ ﻭﻣﺮﺗﺒﻂ ﻫﺴﺘﻨﺪ. ﺑﻠﮑﻪ ﺍﺣﺎﻃﻪ ﻭ ﺗﺤﮑّﻢ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﺮﭘﺎﺋﻴﻦ، ﺗ= 5198; ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻣﺎﺭﺍ ﻧﺎﺯﭼﺎﺭ ﻣﻴﮑﻨﺪ، ﺿﻤﻦ ﭘﺬﻳﺮﺵ ﻣﺮﺍﺗﺐ ﺯﻳﺮﺗﺮ، ﺁﻧﻬ= 5166;ﺭﺍ ﺗﺎﺑﻊ ﻭ ﺳﺎﻳﻪ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺑﺪﺍﻧﻴﻢ. ﻳﻌﻨ&= #65264; ﺟﺴﻢ ﺗﺎﺑﻊ نف= 587; ، ﻫﻤﺎﻥ ﺭﻭﺣﻰ ﮐﻪ ﻫﻤﻪ، ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭﭘ&#= 65166;ﺋﻴﻦ ﺗﺮﺩﺍﺭﻧﺪ. ﻭ ﺍﻳن ﺬﻫﻦ ﻭﻟﻮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺎﻡ ﻋﻘﻞ ﺟﺰﺋﻰ ﺗﺎﺑﻊ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﺍﺳﺖ. ﺭﻭﺣﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﮕﻰ ﺍﻳﻨﻬﺎ ﻧﻴﺰ ﺗﺎﺑﻊ ﻏﺎﻳﺖ ﻭ ﺗﺪﺑﻴﺮ ﺑﺮﺗﺮﺍﻥ ﻣﺪﺑّﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺍﻟﺒﺘﻪ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ(ﺍﺩﺭﺍﮐﺎﺕ ﺟﺰﺋﻰ)ﺑﺎ ﺣﻮﺍس ﺍﺳﺖ، ﻭ= 5247;ﻰ(ﺍﺩﺭﺍﮐﺎﺕ ﮐﻠّﻰ) ﮐﺎﺭﺣﻮﺍس ﻧﻴ= 5204;ﺖ. ﺑﻠﮑﻪ ﺑﺸﮑﻞ ﻣﺒﻬﻢ ﮔﻔﺘﻪ ﺷﺪﻩ، ﮐﻪ ﮐﺎﺭ ﺫﻫﻦ ﻭﺣسّ ﻣﺸﺘﺮﻙ ﺍﺳﺖ. ﺣ= ﺴّﻰ ﮐﻪ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﺍﺭﮔﺎﻧﻴﻚ، ﺁ= 5253; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺣﻮﺍس ثاﺑﺖ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭﭼ= ﻮﻥ ﺩﺭﺍﻳﻦ ﺫﻫﻦ ﻣﺴﺘﻘﻞ، ﺩﺭﻣ= 5166; ﺑﺎﺯ ﺩﻭﮔﺎﻧﮕﻰ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;، ﻭ ﭘﻴﺪﺍﻳﺶ ﺩﺍﻧﺴته اﻯ ﺟﺪﻳﺪ ﺩﺭ ﺫﻫﻦ ﺟﺎﻫﻞ ﺑﺪﺍﻥ، &#= 65251;ﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺯ ﺧﻮﺩﺵ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﺯ ﻏﻴﺮ ﺧﻮﺩ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺩﺭﺍﮐﺎﺕ ﮐﻠّﻰ، ﺍﮔﺮ ﺍ= 5199;ﺣﻮﺍس ﻭﺧﺎﺭﺝ ﻣﺎ ﻧﺒ&= #65166;ﺷﺪ، ﺍﺯﻣﺮﺍﺗﺐ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ، ﻭ ﺍﺯ(ﺩﺭﻭﻥ أن&#= 1583;ﺭﻭﻥ)ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﻧﺪ. ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ ﺑﺮﺍﻳﻤﺎﻥ ﻣﻰ ﻓﻬﻤﻨﺪ ﻭﻳﺎ ﻣﻴﻔﻬﻤﺎﻧﻨﺪ. &= #65193;ﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺳﻘﻮﻁ ﻣﺎﺩﻯ ﻏﺮﺏ ﺗﻨﻬﺎ ﻋﻠﻢ ﮐﻠﺎﻡ ﺑﻮﺩ، ﮐﻪ ﺗﻨﻬﺎ ﻣﺸﻐﻮﻝ ﺑﺤثهاﻯ ﻟﻔﻈʌ= 64; ﻭ ﻓﻠﺴﻔﻰ، ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺡ ﻭ ﺧﺪﺍ ﺑﻮﺩ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺧﺮﺍﻓﺎﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺫﻫﻨﻴّﺎﺕ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ، ﻭﺣﺘ= 5264; ﺩﻭﺭ ﺍﺯ ﻋﻠﻢ ﻭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺑﻮﺩ. ﻓﻠﺴﻔﻪ ﻭ ﻓﻠﺎﺳﻔﻪ ﻧﻴﺰ ﺳﺮﮔﺮﻡ ﻋﻠﻮﻡ ﺩﻳﻨﻰ ﻭ ﺩﻧﻴﻮ&= #65263; ﻭﻣﺴﺎﺋﻞ ﻣﻮﺿﻮﻋﻰ ﻋﻴﻨﻰ ﻭﺁﺑﮋﮐﺘﻴﻮ ﻣﺤﺴﻮس ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﻮﺩﻧﺪ. ﺭﻭﺡ ﺍﺯﻣﺎﺩﻩ ﺟﺪﺍ ﺷﺪ، ﻭﺣﺘﻰ ﻣﻮﺭﺩ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺖ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻭﺍﻗﻊ نه ﺪﺭ ﺍﻧﮑﺎﺭ ﺭﻭﺡ ﺍﺳﺖ، ﻭ ﻧﻪ ﺩﺭ ﺩﻭﮔﺎﻧﮕﻰ ﺭﻭﺡ ﻭ ﺟﺴﻢ. ﺑﻠ= ;ﮑﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﺗﻮﺟّﻪ ﺑﻤﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ، ﻭ ﺍﺣﺎﻃﻪ ﺑﺮﺗﺮ ﺑﺮ ﺯﻳﺮﺗﺮ ﺗﺎ ﺧﺪﺍ، ﺑﺮﻫﻤﻪ ﭼﻴﺰ. ﻣﻨﮑﺮ ﺭﻭﺡ ﮐﺎﻓﺮ ﻳﺎ ﺟﺎﻫﻞ ﺑﻰ ﺧﺒﺮ&= #1548; ﻭ ﻣﻌﺘﻘﺪ ﺑﺪﻭﮔﺎﻧﮕﻰ، = 5227;ﻤﻠﺎ ﻣﺸﺮﻙ ﻭﺩﻭ ﺧﺪﺍﺋﻰ ﻭ ﺧﺮﺍﻓﺎﺕﻗﺸﺮ= 5267;ﻮﻥ ﺍﺳﺖ. ﻭﻟﻰ ﻋﻘﻴﺪﻩ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ، &#= 64400;ﻠّﺎ ﺩﺭ ﺧﺪﺍ ﻭ ﺍﺯ ﺧﺪﺍ، ﺍﺯ ﻟﺤﺎﻅ ﺳﻠﻮﮐﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﻫﻤﺎﻥ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﺖ ﺑﻮﺩﻥ ﻓﮑﺮ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺍﺳﺖ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﻓﻘﻂ ﺑﮕﻮﺋﻴم ﻴﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻫﺴﺖ، ﻭ ﺑﺎﺯ ﺑﺮﻭﻳﻢ ﺳﺮﺍﻍ ﺑﺎﺯﻳﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺍﻭﺍﺣﺮ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، ﺩﻭ ﻧﻮﻉ ﺗﻔﮑّﺮ ﻋﻤﺪﻩ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻮﺩ. ﻳ= ﮑﻰ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﺟﺪﻳﺪ ﺍﺯ ﻣﮑﺘﺐ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﮑﺘﺐ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰ، = 4400;ﻪ ﻧﻔﻰ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ ﻣﻴﮑﺮﺩ. = ﺍﻳﻦ ﻧﻔﻰ ﺩﺭ ﺳﻠﻮﻙ ﺗﻨﻬﺎ ﻋﻤﻠﻰ هست. ﻭﻟﻰ ﺩﺭ ﻭﺟﻮﺩ ﻭ ﺭﺋﺎﻟﻴﺴﻢ، ﺑ= 5166;ﺯ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭ ﺳﻄﻮﺡ ﺗﮑﺎﻣﻠﻰ ﻫﻨﻮﺯ ﻫﺴﺘﻨﺪ ﻭ ﻣﺤﺴﻮﺳﻨﺪ. ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺧﻮﺩ ﻧﻮﻋﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻫﺮﮐﺪﺍﻡ ﻭﺟﻮﺩ ﺩﺭ ﻳﻚ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﻳﻦ ﮐثرﺕ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻭﺟﻮﺩ ﺟﻨﻴن ﻮ ﻃﻔﻞ ﻭ ﺟﻮﺍﻧﻰ ﻭ ﭘﻴﺮﻯ که اﺯ= 5259;ﻤﺎﻥ ﺟﻨﻴن اﺳﺖ. ﺍﻳ&#= 1606; ﻔﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻣﺴﻴﺤﻰ ﺍﺭﻭﭘﺎ، ﺍﺯ ﺩﻧﻴس لاﻭﭘﺎﮊﻳﺖ ﺁﻏﺎﺯﺷﺪ، ﻭﺩ= 5197; ﻗﺮﻥ </span></span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۹ ﺑᥴ= 6; ﺭﻧﺴﺎس ﮐﺎﺭﻭﻟﻨﮋﻯ ﻭﺗﻠﺎش ﺠﺎﻥ ﺳﮑﻮﺗﻮس ﺟﺎﻧ= 5264; ﺑرای ﺨﻮﺩ ﮔﺮﻓﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﺮﻓﺎﻥ ﻧﻈﺮی ﻤﺎﺩﻯ ﺷﺪﻩ، ﻣﺎﻳﺴﺘ= 5198; ﺍﮐﻬﺎﺭﺕ ﺭﺳﻴﺪ. ﻭ ﺑﺎ ﺗﻔﮑّﺮ ﻧﻴﮑﻮﻟﺎس ﮐﻮ= 5199;ﺍﻧﻮس ﺩﺭ ﻗﺮﻥ 15 ﺑﺸﮑ᥼= 6; ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪ. ﺩﺭ ﻭﺍﻗﻊ ﮐﻮﺯﺍﻧﻮس ﻣﺮﺯ ﺑﻴﻦ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻭ ﻋﺼﺮ ﺟﺪﻳﺪ ﺑﻮﺩ. ﻭ ﺧﺎﺗﻤﻪ ﺗﻔﮑّﺮ ﻣﺸﺮﻗﻰ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ ﺩﺭ ﺍﺭﻭﭘﺎ. ﺍﻣﺎ ﺟﺮﻳﺎﻥ ﺩﻭﻡ ﺗﻔﮑّﺮ ﺩﺭ ﻏﺮﺏ ﺗﺠﺮﺑﻰ ﺑﻮﺩ، ﮐﻪ ﺑﺎ ﺍﻭﮐﻬﺎﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻴﺎ ﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ با ﺑﻴﮑﻮﻥ ﺷﮑﻞ ﻣﺸﺨّﺺ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺩﺭ ﺭﻧﺴﺎﻧس ﺍﺭﻭ= 4344;ﺎ ﺍﻳﻦ ﺩﻭ ﻧﻮﻉ ﺗﻔﮑّﺮ، ﺑﺨﻮA= 169;ﻰ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻭ ﻣﺸﺨﺺ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻮ&= #65199;ﺍﻧﻮس ﻋﺎﺭﻑ، ﺧﺪﺍﻭ= 5255;ﺪ ﺭﺍ ﺟﻤﻊ ﺍﺿﺪﺍﺩ، ﻳﺎ ﺳﻨﺘﺰﻯ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﻧﺴﺖ. = ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻋﺎﻟﻢ ﺻﻐﻴﺮ ﻭ ﻫﺴﺘﻰ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋ&#= 64400;ﺘﻴﻮ ﻭﻣﺤﺪﻭﺩ ﻣﻴﺪﺍﻧﺴﺖ. ﺍﻣ&= #65166; ﺣﻘﻴﻘﺖ ﻧﺎ ﻣﺤﺪﻭﺩ ﺍﺳﺖ. ﻭ ﻓﻠﺴﻔﻪ ﻫﻤﻪ ﺧﺪﺍﺋﻰ ﮐﻪ ﺑﺮﻭﻧﻮ ﮔﻔﺖ، &#= 65261;ﻧﻴﺰ ﻓﻠﺴﻔﻪ ﮐﻴﻤﻴﺎﮔﺮﺍﻧ= 5258; ﻋﻠﻤﻰ ﻗﺪﻳﻢ، &#= 65255;ﺰﺩ ﺟﺎﮐﻮﺏ ﺑﻮﻫﻤﻪ ﻭ ﭘﺎﺭﺍﺳﻠﻮس، @= 400;ﻪ ﻣﺨﺎﻟﻒ ﺩﻭﮔﺎﻧﮕﻰ ﺭﻭﺡ ﻭﺟﺴﻢ، ﻭ ﻃﺮﻓﺪﺍﺭ ﻳﻚ ﮔﻮﻫﺮﻯ ﺍﻟﻬﻰ ﺑﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺿﻤﻦ ﺍﺻﺎﻟﺖ ﺍﻳﻦ ﮔﻔﺘﻪ ﻳﻚ ﮔﻮﻫﺮﻯ ﺩﺭ ﻧﻈﺮ ﻣﺎ، ﻭﻣﮑ&#= 65166;ﻧﻴﺰﻡ ﺑﻴﻨﺶ ﺑﺸﺮﻯ، &#= 65261; ﻧﻴﺰ ﺍﺯ ﻟﺤﺎﻅ ﻧﻈﺮﻳﻪ ﻭ ﺗﮑﻨﻴﻚ ﺗﮑﺎﻣﻞ، ﻣﻴﺘ= 5262;ﺍﻥ ﮔﻔﺖ ﻫﺮﭼﻪ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺻ&= #65268;ﻞﺗﺮ ﺑﺮﻭﻳﻢ، ﺍﻳﻦ ﻳﻚ ﺟﻮﻫﺮﻯ ﺑﻮﺩﻥ ﻣﻌﻘﻮﻝ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭﻟ= ﻰ ﻫﺮﭼﻪ ﭘﺎﺋﻴﻦ ﺗﺮﺑﺎﺷﻴﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﺟﻮﻫﺮﻯ ﺑﻴﺸﺘﺮ ﻣﺤﺴﻮﺵ ﺍﺳﺖ. ﻟ= ﺬﺍ ﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﺣﺼﻮﻝ ﮐﻤﺎﻝ ﻭﺷﻬﻮﺩ، ﺑﺎﻳ= 5194; ﺍﺯ ﺍﻳﻦ ﻋﺎﺩﺕ ﻃﺒﻴﻌﻰ ﺩﻭﺟﻮﻫﺮ ﺑﻴﻨﻰ ﺟﺪﺍ ﺷﻮﻳﻢ، ﻭ ﺑﺪﺭﻙ ﻣﻌﻘﻮﻝ ﺗﺮ ﻭﻟﻰ ﻣﺸﮑﻞ ﺗﺮ ﻳﻚ ﮔﻮﻫﺮﻯ ﺑﺎ ﻓﻨﺎﻯ ﺩﺭ ﺧﺪﺍ ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺮﺳﻴﻢ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺗله ﺴﻴﻮ، ﻭ ﺑﻴﮑﻮﻥ ﺩﻭ ﺷﺎﺧﺺ ﺗﻔﮑّﺮ ﺗﺠﺮﺑﻰ ﺑﻮﺩﻧﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ= 548; ﺑﺎ ﺗﻔﮑﻴﻚ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ&= #1548; ﻳﺎ ﺭﻭﺡ ﻭ ﺟﺴﻢ= ، ﻭ ﻳﺎ تئوﺭﻯ ﻭ ﭘﺮﺍﮐﺴﻴس ﻣﺸﺨﺺ ﺷﺪ. ﻭﻣﻌ= ﻨﻰ ﻓﻠﺴﻔﻪ، ﺗﻨﻬ= 5166; ﻋﻠﻢ ﻧﻈﺮ ﻭ ﻋﻠﻢ ﻋﻤﻠﻰ، ﺑ&#= 65268;ﺸﺘﺮ ﺑﺮﺍﻳﺶ ﻧﻤﺎﻧﺪ. ﻋﻠﻢ ﻋﻤﻠﻰ ﻳﺎ ﺗﺠﺮﺑﻪ، ﻳﮑﻰ ﺍﺯ ﺩﻭ ﻗﺴﻤﺖ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ&#= 1548; ﻳﮕﺎﻧﻪ ﻭﺳﻴﻠﻪ ﺷﻨﺎﺧﺖ ﻭ ﺑﺮﺭﺳﻰ ﮔﺮﺩﻳﺪ. ﻭ ﻫﻨﺮ ﺍﺧﺘﺮﺍﻉ، ﻳﮕ= 5166;ﻧﻪ ﺭﺍﻩ ﮐﺸف ﻮ ﻧﻮ ﺁﻭﺭﻯ ﺷﺪ. ﺳﻨّ&= #65176;ﻬﺎ ﻭ ﻋﻘﺎﻳﺪ ﮐﻬﻦ&= #1548; ﺩﺷﻤﻦ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻞ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻧﺪ. ﺑﻨﻈﺮ ﺑﻴﮑﻮﻥ، ﻫﻨﺮ ﺍﺧﺘﺮﺍﻋﻰ ﻣﺤ&#= 65212;ﻮﻝ ﺗﺼﺎﺩﻑ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺑﺎﺷﺪ. ﺑﻠ= ﮑﻪ ﺑﺎ ﺭﻭﺵ ﻋﻠﻤﻰ ﺗﺤﻘﻴﻖ، ﻭ ﻃﺒﻖ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋﺪ ﻋﻠﻤﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺍﺻﻮﻝ ﻋﻠﻤﻰ، ﻭﻣﻨﺒ= 5226; ﺗﺠﺮﺑﻰ ﻣﻌﺮﻓﺖ، ﻭﻧﻮ ﺁﻭﺭﻯ ﻫﺎی ﺁﻥ&#= 1548; ﺑﺎﺯﭘﻴﺸﻴﻨﻰ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺑﺎﻳﺪ ﺧﺪﺍﺋﻰ ﻳﺎ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻫﺎﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻃﺮﺡ ﺁن اﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﭘ&= #65268;ﺸﻴﻨﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺗﺪﺑﻴﺮ ﺧﺪﺍﺋﻰ ﻭ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬﻰ ﻣﻌﺮﻓﺖ &= #65197;ﺍ ﻣﺤﺘﻤﻞ ﻫﻢ ﺑﺪﺍﻧﻴﻢ، ﺩﻳ= 4405;ﺮ ﺍﻳﻦ ﺗﺤﻘﻴﻖ ﺍﺻﻮﻟﻰ ﻭ ﻋﻠﻤﻰ ﻣﺎ، ﻣﺴ&#= 65176;ﻘﻞ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭﻣﺼﻠﺤﺖ ﺑﻴﻨﻰ ﺑﺮﺗﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻧﻮﺭﺳﻴﺪه ﻫﺎﻯ ﻋﻠﻤﻰ، ﻟ&#= 65166;ﺑﻠﺎﻯ ﺍﺗﻢ ﻫﺎﻯ ﻫﺴﺘﻰ، ﻳﺎ ﺩﺭﻭﻥ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺑﻮﺩه ﺒﺎﺷﻨﺪ، ﺑﺎﺯ ﺍﻣﻮﺭﻯ ﭘﻴﺸﻴﻨﻰ ﻭﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﺑﻮﺩﻩ ﮐﻪ ﻣﺎ ﺩﺭ ﺗجربه ﻮ ﺍﮐﺘﺸﺎﻑ ﻭﺍﺧﺘﺮﺍﻉ ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ. ﻭ ﺑﺎﻟﻌﮑس ﺪﻳﮕﺮ ﮐﺸﻒ ﻃﺒﻴﻌﺖ ﻭﻣﺎﻫﻴّﺖ ﺍﺷﻴاء، ﺑﺮﺍʌ= 63; ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﻣﻄﺮﺡ ﻧﺒﻮﺩ. ﺑ= ﻠﮑﻪ ﺭﻭﺵ ﺍﺧﺘﺮﺍﻉ ﺟﺪﻳﺪ، ﻭ ﺑﮑﺎﺭ ﮐﺸﻴﺪﻥ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻣﺨﻔﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻬﻢ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﺑﻮﺩ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻭﺿﻊ ﺩﺭﺻﻨﻌت ﻮﺩﻧﻴﺎ ﻃﻠﺒﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﺎ ﺭﺍ ﺍﺯ( ﺣﻘﻴﻘﺖ ﺑﺨﺎﻃﺮ ﺧﻮﺩ ﺣﻘﻴﻘﺖ) ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﻭﺗﻨﻬ&= #65166; ﮐﺎﺭﺑﺮﺩﻯ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭ ﻃﺮﺡ ﻣﺎ ﻣﻴﮕ= ﺮﺩﺩ. ﻭﺗﺤﻘﻴﻖ ﺑﺨﺎﻃﺮ ﺗﺤﻘﻴﻖ، ﻣﻌﻨ= 5264; ﺗﮑﺎﻣﻞ ﻣﻴﺪﻫﺪ. ﻣﻬﻢ ﺷﺪﻥ ﺍﺧﺘﺮﺍﻉ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺗﮑﻨﻮﻟﻮﮊﻯ. ﻭ&= #65165;لاّ باعث ﻗﻬﻘﺮﺍ᥾= 3; ﺭﻭﺍﻥ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺑ= ﻠﮑﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﻣﻌﺮﻓﺖ&#= 1548; ﻣﺎﻫﻴّﺖ ﻭ ﻃﺒﻴﻌﺖ ﺍﻣﻮﺭ ﻣﻬﻢ ﺍﺳﺖ. ﭼﻪ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ، ﻭ ﭼﻪ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ، ﻭﭼﻪ ﻣﺎﻫﻴّﺖ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻭﺡ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮ. ﺷﻨ= ﺎﺧﺖ ﺍﻳﻦ ﻣﺎﻫﻴّﺖﻫﻤﺎA= 253; ﻧﻮﺁﻭﺭﻳﻬﺎﻯ ﻣﻌﺮﻓﺖ ﻭ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﺁ= ﻥ ﻳﮑﻰ(ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ)ﺍﺳﺖ، ﻭ&#= 65193;ﻳﮕﺮﻯ( ﺣﻘﻴﻘﺖ ﺳﺎﺯﻯ) ﻳﻌﻨﻰ ﻳﮑﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺤ&= #65240;ﻖ ﺣﻘﻴﻘﺖ، ﻭ ﻳﮑﻰ ﮐﺎﺭﺑﺮﺩ ﻫﻮس ﮔﻮﻧﻪ ﻣﺎ ﺍﺯ ﻫﺮﭼﻪ ﻫﺴﺖ.= ﻳﺎ ﺁﻥ ﭼﻨﻴﻦ ﮐﻪ ﻣﻰ ﻓﻬﻤﻴﻢ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﺩﻳﮕﺮ ﺗﺤﻘﻴﻖ ﻭ ﻋﻠﻢ ﻧﻴﺴﺖ. ﺑ= ;ﻠﮑﻪ ﺻﻨﻌﺖ ﺍﺳﺖ ﻭ ﮐﺎﺭﺑﺮﺩ ﻭ ﺍﺳﺘثماﺭ ﻃﺒﻴﻌﺖ، ﻭ ﺍﺳﺘﻬﻠﺎﻙ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺫﺍﺗﻰ ﻭﺭﻭﺣﻰ &= #65191;ﻮﺩﻣﺎﻥ ﻭ ﺩﺭ ﻭﺍﻗﻊ ﭘﻨﺎﻩ ﺑﺮﺧﺪﺍ ﮔﻮﻳﺎﻥ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﺍﻳﻦ ﺑﮕﺎﺭﻯ ﺑﺴﺘﻦ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩﻣﺎﻥ. ﺑ= ﻮﺳﻴﻠﻪ ﻣﺎ ﺍﺳﺖ. ﻣثلا ﻓﺮﺷﺘﮕﺎﻥ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺍ ﺑﮕﺎﺭﻯ ﺧﻮﺩ ﺑﺒﻨﺪﻳﻢ&#= 1548; ﮐﻪ ﻣﺎ ﺍﺳثماA= 197; ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﻭﺍﺣﻤﻘﺎﻧﻪ ﺗﺮ ﺍﺯ ﺍﻳﻦ ﻓﮑﺮﻯ ﻧﻴﺴﺖ. ﺩ= ﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ، ﺗﻔﮑ= 617;ﺮ ﻏﺮﺑﻰ ﺩﻳﮕﺮ ﺩﻧﺒﺎﻝ ﺗﺤﻘﻴﻖ ﺑﻰ ﻏﺮﺿﺎﻧﻪ ﻧﻴﺴ&#= 65174;. ﺑﻠﮑﻪ ﻏﺮﺽ ﻭﻫﺪف اﺯ ﺍﻳﻦ ﺗﻔﮑّﺮﺳﺎﺧﺘA= 254; ﺣﻘﻴﻘﺖ ﺍﺳﺖ. ﺩ= ﺭ ﺗﻔﮑّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻮﻧﺎﻥ ﺳﻘﺮﺍﻃﻰ ﻣﺸﺮﻗﻰ، ﻣﺎﻧ= 5256;ﺪ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ ﺍﺭﺳﻄﻮﺋﻰ ﻣﺎﻧﻨﺪ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﺩﺭ ﺗﺤﻘﻴﻖ ﺑﻰ ﻏﺮﺽ، ﻭ ﺗﻨﻬﺎ ﺟﺴﺘﻦ ﺣﻘﻴﻘﺖ ﻣﻄﺮﺡ ﺑﻮﺩ ﻧﻪ ﺳﺎﺧﺘﻦ ﺣﻘﻴﻘ&#= 65174;. ﺩﻳﮕﺮ ﻋﻠﻢ ﺗﻤﺎﺷﺎﮔﺮ ﺑﻰ ﻃﺮﻑ ﻭ ﺩﺭ ﻣﮑﺎﺷﻔﻪ ﺣﻘﻴ&#= 65240;ﺖ ﺁﻧﭽﻪ ﻫﺴﺖ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻋﻠﻢ ﻭﺳﻴﻠﻪ، &#= 65261;ﺭﺍﻩ ﺟﺴﺘﻦ ﺗﺤﻘﻖ ﻳﻚ ﻫﺪف ﻤﻌﻴّﻦ، ﺧﻮﺍA= 203;ﺘﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﺎ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺑﺎﺯ ﻳﻚ ﭘﻴﺸﻴﻨﻰ ﺍﺳﺖ ﻭﻟﻰ ﺟﺎﻫﻠﺎﻧﻪ. ﺑﺎ ﺭﻓﻊ ﻧﻴﺎﺯ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ، ﻭﺗﻮ= 5239;ﻒ ﺗﮑﺎﻣﻞ، ﻭ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ&#= 1548; ﻭ ﺍﻧﺼﺮﺍﻑ ﺍﺯ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺍﻣثاﻝ ﺑﻴﮑﻮA= 253; ﺩﺭ ﺗﻔﮑّﺮﻏﺮ= 5169;ﻰ، ﻣﺎﻧﻨﺪ ﻳﻬﻮﺩﻯ ﭘﻮﻝ ﭘﺮﺳﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻓﺪﺍﻯ ﺣﺎﻝ ﺣﺎﺿﺮ ﺧﻮ&= #65193; ﻣﻴﮑﻨﺪ. ﻭﺍﻳﻦ ﺧﻄﺮ ﻣﻨﻔﻰ ﻋﻠﻮﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺎﻧﻊ ﺍﺯ ﮐﺴﺐ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ&#= 1548; ﻭ ﺷﻬﻮﺩ ﻭ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺑﻴﮑﻮﻥ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ ﻣﻠﮑﻪ ﺍﻟﻴﺰﺍﺑث ﺍﻭﻝ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﮐﺎﺭﺕ ﻫﻤﻴﻦ ﺫﻫﻨﻴّﺎﺕ ﺑﻴﮑﻮﻥ ﺭﺍ ﻗﺎﻧﻮﻧﻤﻨﺪ ﻭ ﻓﻠﺴﻔﻰ ﮐﺮﺩﻩ&#= 1548; ﻭ ﻫﺮﺩﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻭﺍﺯ ﻋﺎﻟﻢ ﺫﻫﻦ، ﻭﺍﺭﺩ ﻋﺎﻟﻢ ﻣﺎﺩﻩ ﺷﺪﻧﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺍﺯ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﻭﺍﺭﺩ ﻣﺎﺩﻩ ﻧﺸﺪﻧﺪ. ﺍﺯ ﭼﺎﻫﻰ ﺩﺭﺁﻣﺪﻩ ﺑﭽﺎله اﻯ ﺍﻓﺘﺎﺩﻧﺪ. ﺍﻣ&= #65166; ﺻﻌﻮﺩ ﺍﺯ ﻣﺎﺩﻩ ﺑﺬﻫﻦ، &#= 65261; ﺳﭙس ﻃﺮﺩ ﻫﺮ ﺩﻭ، ﻭ ﺻﻌﻮﺩ ﺑﻨﺰﺩ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ، ﺍﻳ= 5254; ﮐﺎﺭ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺍﺳﺖ. ﻭﺩ= ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﺮ ﺳﻪ رﺍ ﺑﺎﻫﻢ ﺩﺍﺭﺩ. ﻫﺪﻑ ﺩﮐﺎﺭﺕ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، ﺗﻤﻠّA= 242; ﻃﺒﻴﻌﺖ ﻭﻓﺮﻣﺎﻥ ﺑﺮﺩﺍﺭ ﮐﺮﺩﻥ ﺁﻥ ﺑﻮﺩ. ﻭﭼﻨﻴ= ﻦ ﭘﻴﺸﻨﻬﺎﺩ ﺑﺮﻧﺎمه ای ﺁﻣﻮﺯﺷﻰ، ﺑﺮ= 5165;ﻯ ﺟﻬﺎﻥ ﻏﺮﺏ ﺩﺍﺩ ﺩﺭﺣﺎﻟﻴ&#= 64401;ﻪ ﺩﺭ ﻳﻚ ﺁﻣﻮﺯﺵ&= #1548; ﺣﻖ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺭﺍ ﻣﺼﺮﻑ ﮐﺮﺩﻥ، ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ، ﻭﻗ= 5198;ﺑﺎﻧﻰ ﮐﺮﺩﻥ ﺧﻮﺩ ﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮ ﮐﺮﺩﻥ ﺍﺳﺖ. ﻭ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺿﻤﻦ ﻃﺒﻴﻌﺖ ﺑﺎﺷﻴﻢ، ﺗﺎ ﺑﺎﻟﺎﺗﺮﺍﻥ ﺍﮔﺮ ﺧﻮﺍﺳتن= 83; ﻣﺎ ﺭﺍ ﺗﻤﻠﻚ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﺍﺯ ﻗﺒﻞ ﻫﻤﻴﻦ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺑﻮﺩﻧﺪ ﮐﻪ ﻣﺎ = ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎﻧﻴﺪه اﻧA= 194;. ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ. ﺣﺎ= ﺻﻞ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪ، ﮐﻪ ﺗﺌﻮﺭﻯ ﻭ ﻧﻈﺮ ﻭﺣﺪس ﻭ ﺍﻟﻬﺎﻡ ﺩﺭ ﺧﺪﻣﺖﭘﺮﺍﮐﺴ= 5268;س ﺩﺭﺁﻣﺪ. ﻭ ﺗﻔﮑ= ّﺮ ﺫﻫﻨﻰ ﻭ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﻣﻄﺮ&#= 65261;ﺩ، ﻭ ﻳﺎ ﺩﺭ ﺧﺪﻣﺖ ﻋﻤﻞ ﻭ ﺻﻨﻌﺖ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺩﺭﺁﻣﺪ. ﻋﻠﻢ ﺭﻳﺎﺿﻰ، ﺗﻨﻬ= 5166; ﻋﻠﻢ ﻣﻌﺘﺒﺮ ﮔﺮﺩﻳﺪ. ﻧﻪ ﻋﻠﻮﻡ ﭘﻴﺸﻴﻨﻰ ﻭ ﺳﻨّﺘﻰ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﻘﺎﻳﻖ ﺭﻳﺎﺿﻰ، ﺧﻮﺩ ﻣﻄﻠﻘﺎ ﭘﻴﺸﻴﻨﻰ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﻣﻈﻬﺮﻯ ﺍﺯ ﻋﻠﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﭼﺮﺍ ﻭ ﭼﮕﻮﻧﻪ ﺩﻭ ﺩﺭ ﺩﻭ ﭼﻬﺎﺭ ﺷﺪ، &= #65261; ﺗﻐﻴﻴﺮ ﻫﻢ ﻧﻤﻰ ﮐﻨﺪ؟ ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﭼﻨﻴﻦ ﺧﻮ&= #65165;ﺳﺘﻪ، ﻭ ﺩﺳﺘﻮﺭ ﻭ ثباﺕ ﺍﻋﺪﺍﺩš= 8; ﻭ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﭼﻮﻥ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﺍ&= #65193;ﻩ ﺍﺳﺖ. ﺳﺮ ﭼﺸﻤﻪ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ= 548; ﺗﻨﻬﺎ ﻭﺗﻨﻬﺎ&#= 1548; ﻧﻮﺭ ﻃﺒﻴﻌﻰ ﻋﻘﻞ ﮔﺮﺩﻳﺪ. ﻳ= ﺎ ﮐﻮﺟﻴﺘﻮ. ﺁﻧﻬ&= #65250; ﻧﻪ ﻋﻘﻞ ﮐﻠّﻰ&#= 1548; ﻳﺎ ﻋﻘﻞ ﻓﻌﺎﻝ ﻓﻠﺎﺳﻔﻪ ﻗﺒﻠﻰ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺪﺳﺖ ﺁﻳﺪ. ﺑﻠ= ﮑﻪ ﺁﻥ ﺣﻘﺎﻳﻘﻰ ﮐﻪ ﻟﺎﺑﻠﺎﻯ ﺍﺗﻤﻬﺎﻯ ﻣﻐﺰ ﻣﺨﻔﻰ هستند. ʋ= 69;ﺪﻧﺒﺎﻝ ﺍﻳﻦ ﺗﻮﺻﻴﻪ ﻫﺎﻯ ﺩﻳﮑﺎﺭﺗﻰ، ﺑ= 5198;ﺍﻯ ﺍﻣﻮﺯﺵ ﻧﻮﻳﻦ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ، ﺩﺳﺘﻮ= 5197; ﺍﺧﻠﺎﻕ ﻣﻮﻗّﺖ ﻧﻴﺰ ﻣﻄﺮﺡ ﺷﺪ. ﺍﻟﺒ= ﺘﻪ ﺍﺧﻠﺎﻗﻰ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ، ﺑ= 5198;ﺍﻯ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ، ﻭ ﺍﻳﺠﺎﺩ ﺍﻣﻨﻴّﺖ ﺩﺭ ﺟﺎﻣﻌﻪ. ﺗﺎ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﮑﺎﺭﺵ ﺑﺮﺳﺪ، ﻭ ﻫﻮﺳﻬﺎﻳﺶ ﺭﺍ ﺗﺤﻘﻖ ﺩﻫﺪ ﻧﻪ ﺍﻳﻨﮑﻪ ﺗﮑﺎﻣﻞ ﮐﻨﺪ، &#= 65261; ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﺪﺍ ﺑﺮﺳﺪ. ﺍ= ﻳﻦ ﺍﺧﻠﺎﻗﻰ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﻭﻣﺼﻠﺤﺘﻰ، ﻣ= 5228;ﻘﻮﻝ ﻭﻫﺪﻑ ﺩﺍﺭ، ﻭ ﺑﺎﻟﺎﺑﺮﻧﺪﻩ ﻧﻴﺴﺖ. ﺑﻨﺰﺩ ﺩﮐﺎﺭﺕ ﺩﻳﻦ ﺑﺎ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬ&#= 65264;، ﺗﺒﺪﻳﻞ ﺑﺎﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺷﺪ. = ﻭﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺑﻮﺩ، &#= 64400;ﻪ ﺍﺧﻠﺎﻕ ﻭﺻﻠﻪ ﻧﺎﺟﻮﺭﻯ ﺩﺭ ﺳﻴﺴﺘﻢ ﻧﻈﺮﻯ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺩﺭﺁﻣﺪ، ﻭﺣﺘ= 5264; ﻣﺰﺍﺣﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺪ. ﺯﻳﺮ= ﺍ ﺳﺮﺍﺳﺮ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺍﻧﺘﺨﺎﺏ ﺧﻮﺩﺳﺮﺍنه ﻮ ﺳوء اﺳﺘﻔﺎﺩʌ= 57; ﻣﻨﻈّﻢ ﻭ ﻣﺒﻬﻢ. ﻭ ﺍﺯ ﻋﻘﻠﻰ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ. = ﺍﻟﺒﺘﻪ ﻣﺨﺎﻟﻔﻴﻨﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺩﺭ ﻏﺮﺏ ﺑﻮﺩﻧﺪ. ﭼ= ﻪ ﺍﺯ ﻋﺎﺭﻓﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭼﻪ ﺍﺯ ﻋﻘﻠﻴّﻮﻥ ﺭﺍﺳﻴﻮﻧﺎﻟﻴ= 5204;ﺘﻬﺎﻯ ﺫﻫﻨﻰ ﮔﺮﺍ، ﻣ&#= 65166;ﻧﻨﺪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﻟﻤﺎﻥ. ﮐﻪ ﺳﻌﻰ ﮐﺮﺩ ﻓﺎﺻﻠﻪ ﺗﻔﮑﻴﻚ ﺷﺪﻩ ﺭﻭﺡ ﻭ ﺟﺴﻢ ﺭﺍ= ﺟﻮﺵ ﺑﺪﻫﺪ. ﺗﻀﺎﺩ ﺗﺌﻮﺭﻯ ﻭ ﭘﺮﺍﮐﺴﻴس ﺭﺍ ﺑﺮ ﻃﺮﻑ ﮐﻨﺪ. ﮐ= ;ﺎﻧﺖ ﮐﻪ ﺭﻭﺡ ﻳﺎ(ﺷﻴئ ﻓﻰ ﻧﻔﺴﻪ)ﺭﺍ ﺍﻣﺮﻯ ﻣﺮﻣﻮﺯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺧﻮﺍﻧﺪ، ﻧﺰﺩ ﻧﻴﭽﻪ (ﻧﺎ ﺁﮔﺎﻩ ﻭ ﺧﻮﺩ ﻣﻦ) ﺗﻌﺮﻳﻒ ﺷﺪ= . ﺩﮐﺎﺭﺕ ﮐﻪ ﺑﺮﺍﻯ ﺗﻌﺎﺭﻑ ﻭﺗﺮس ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﺘﻌﺼّﺐ، ﺧﺪA= 165; ﺭﺍ ﺑﻰ ﻫﻤﺘﺎ، &= #65261; ﺑﻌﺪ ﻧﺎ ﻣﺘﻨﺎﻫﻰ ﺧﻮﺍﻧﺪ، ﮔﻔﺘ= 5258; ﺑﻮﺩ که ﻤﺴﺘﺨﺮﺝ ﺍﺯ(ﻋﻘﻞ ﮐﻞّ ﮐﻮﺟﻴﺘﻮ) ﻳﺎ ﮐﻮﮔﻴﺘﻮ، ﺍﻟ= 5154;ﻥ ﺧﺪﺍ ﺑﻪ ﻓﻌﻞ ﻧﺎ ﻣﺤﺪﻭﺩ، ﻭ ﻏﺮﻳﺰﻩ ﺁﮔﺎﻩ ﺷﺪﻩ ﺩﺭ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺧﺪﺍ ﺑﺴﻄﺢ ﻧﻔﺴﺎﻧﻰ ﻭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺑﺸﺮ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻩ. = ﻭﺗﮑﻠﻴﻒ ﺍﺳﺎﺳﻰ ﻭﺟﻮﺩ ﺑﺸﺮ ﻭ ﻏﺎﻳﺘﺶ&= #1548; ﺑﻔﻌﻠﻴّﺖ ﺭﺳﺎﻧﺪﻥ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻪ ﺧﻮﺩ ﺁﮔﺎﻫ&= #65264; ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻔس ﺁﻟﻮﺩﻩ، = 5169;ﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻭ ﺷﻬﻮﺩ ﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺟﺴﺘﻦ ﺘﺒﺪﻳﻞ ﺑﺘﻮﺭﻡ ﺍﻳﻦ ﻧﻔس ﺁﻟﻮﺩﻩ ﺑﻨﺎﻡ ﺁﮔﺎﻫﻰ&#= 1548; ﻭ ﻳﺎ ﺍﺷﺒﺎﻉ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮔﺮﺩﻳﺪ. ﻭﻟﺬﺍ ﻣﻴﮕﻮﻳم که ﺳﺮﺍﺳﺮﮐﺎﺭﻣ= 5166; ﺳﺎﺯﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻨﮑﻪ ﺑﺎ ﻓﺮﺽ ﻏﻠﻂ، &= #65231;ﺎﻳﺘﻰ ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺁﺭﺯﻭﻯ ﻧﻔس ﻫﻮﺳﺮﺍﻥ ﮐﻨﻴ&#= 65250;. ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺭﺍ ﺑﺎ ﺍﺷﺒﺎﻉ ﻫﻮﺳﻬﺎ، ﺗﺒﺪ= 5267;ﻞ ﺑﺂﮔﺎﻫﻰ ﮐﻨﻴﻢ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ&#= 1548; ﭼﻪ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺣﻘﻴﻘﺖ ﺫﻫﻨﻰ ﻭ ﻳﺎ ﺣﻘﻴﻘﺖ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻭﭼﻪ ﺣﻘﻴﻘﺖ ﺭﻭﺣﻰ، ﻧﺰﺩ ﻫﮕﻞ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻇﻬﻮﺭ ﺭﻭﺡ ﺷﺪﻩ، ﻭﻟ&#= 65264; ﻧﻪ ﺷﻬﻮﺩ ﺭﻭﺡ = ﻳﺎ ﺭﻭﺡ القُدُس ﺑﻠﮑﻪ ﺭﻭﺡ ﻳﺎ ﻫﻤﺎﻥ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﺎ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻪ ﺁﮔﺎﻫﻰ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺍﺷﺒﺎﻉ ﺷﻮﺩ. ﺯ= ﻳﺮﺍ ﻫﮕﻞ ﺣﻘﻴﻘﺖ ﺭﺍ، ﻫﻤﺎﻥ(ﮐﻞ&#= 1617; ﺷﺪﻥ)ﻭ ﻳﺎ(ﺷﺪﻥ ﺑﻌﺪ ﺍﺯ ﻫﺮ ﺗﻐﻴﻴﺮ)ﺧﻮﺍﻧ&#= 65194;. ﻟﺬﺍ ﺍﻳﻦ ﮐﻞّ ﺷﺪﻥ ﻫﮕﻞ، ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺫﻫﻨﻰ ﺍﻭ، ﺑﺎ&#= 65199; ﮐﻞّ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. ﻭﻧﻪ ﮐلّ ﺸﺪﻥ ﻏﻴﺮ &#= 65195;ﻫﻨﻰ ﺧﻮﺩ ﻣﺎ، ﺩﺭ(ﮐ&= #65246;ّ ﺍﻟﻬﻰ)ﻭ ﺷﻬﻮﺩﻯ ﻳﺎ ﮐﻞّ ﺷﺪﻥ ﺫﻫﻨﻰ، ﻭ ﺗﺼﻮﺭﺍﺗﻰ، ﻭ= 5251;ﻔﺎﻫﻴﻢ ﻟﻔﻈﻰ. ﻭﻧﻪ ﮐﻞّ ﺷﺪﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ. = ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﮐلّ ﻓﺮﺩﻯ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ ﺩﺭ ﺫﻫﻦ ﺷﺨﺺ. ﺣﻘﻴﻘﺖ ﺍﻟﺒﺘﻪ ﺣﻘﻴﻘﺖ ﺫﻫﻨﻰ&#= 1548; ﻭﻧﻪ ﺣﻘﻴﻘﺘﻰ ﺍﻟﻬﻰ، ﺑﺎ ﺣﻘﻴﻘﺘﻰ ﻣﺎﺩﻯ، ﻭ ﻳﺎ ﺣﻘﻴﻘﺘﻰ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ، ﻫﻤ= 5166;ﻥ ﺍﻳﺪﻩ ﮐﻠّﻰ ﮔﺮﺩﻳﺪ، ﻭ ﻳﺎ(&= #65165;ﻳﺪﻩ ﮐﻠّﻰ ﺫﻫﻨﻰ)ﻓﻴﻠﺴﻮ&#= 65233; ﻧﻪ(ﺍﻳﺪﻩ ﮐﻠّﻰ ﺷﻬﻮﺩﻯ)&#= 65227;ﺎﺭﻑ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺁﻧﻬﺎ ﺩﺭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻦ ﻋﺎﺭﻑ ﺍﻳﻦ ﮐﻠّﻰ ﻫﺎ، ﺗﻨ= 5200;ﻳﻞ ﻣﺎﺩﻯ ﻭ ﻟﻔﻈﻰ ﻣﻴﺸﻮﺩ. ﺗﺎ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩﺩ. ﻭﻟﻰ ﻋﺎﺭﻑ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺵ ﻧﺴﺎﺧﺘﻪ ﺍﺳﺖ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﺪﻩ ﺫﻫﻨﻰ ﻫﮕﻞ ﻧﻴﺰ، ﺑﺎ&#= 65199; ﻫﻤﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﺧﺎﺭﺟﻰ ﺍﺳﺖ، &#= 65251;ﺎﺩﺍﻡ ﮐﻪ ﺍﻳﺪﻩ ﺫﻫﻨﻰ ﺑﺎﺷﺪ. ﻳ= ﻌﻨﻰ ﺳﺮﭼﺸﻤﻪ ﺁﻥ ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺍﺯ ﺍﺷﻴاء ﺍﺳﺖ. ﻫ&#= 64405;ﻞ ﻧﻴﺰ ﭼﻨﻴﻦ ﺧﻮﺍﺳﺖ، ﮐﻪ ﻋﻠﻴﻪ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻣﺒﺎﺭﺯﻩ ﮐﻨﺪ. = ﻭ ﺧﻠﺄ ﺟﺪﺍﺋﻰ ﻳﺎ ﺫﻫﻨﻰ ﺭﻭﺡ ﺍﺯ ﻣﺎﺩﻩ، ﺩﺭ ﺗﻔﮑﻴﻚ ﺩﮐﺎﺭﺗﻰ ﺭﺍ ﭘﺮ ﮐﻨﺪ. ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﭘﺮ ﮐﺮﺩﻥ ﺧﻠﺄ ﺩﻭ ﻣﻮﺟﻮﺩ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ( ﺗﺪﺍﺧﻠﻰ) ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩ. = ﺍﻣﺎ ﺍﺯ ﺣﻘﻴﻘﺖ ﺫﻫﻨﻰ ﺩﺍﻧﺴﺖ&#= 1548; ﻭﻧﻪ ﺍﻣﺮﻯ ﺷﻬﻮﺩﻯ ﻭ ﻣﻠﮑﻮﺗﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺪﻧّA= 264; ﺍﻟﻬﻰ. ﺑﻠﮑﻪ ﻭﻯ ﺧﻮﺍﺳﺘﻪ ﺫﻫﻦ ﭘﺮ ﮐﻨﺪ. ﮔ= ;ﺮچه ﺤﺘﻰ ﺍﺯ ﺣﻘﻴﻘت ﺮﻭﺣﻰ ﺭﺍ ﺩﺍﺩه ﺒﺎﺷﺪ. ﺑﺎﺯ ﺑﺎﻳﺪ ﺍﺯ ﺭﺍﻩ ﺫﻫﻦ ﺩﺭﻳﺎﻓﺖ ﻧﻤﺎﻳﺪ. ﺍﻟﺒت&#= 1607; اﮔﺮ ﺑﺨﺪﺍ ﻣﻴﺮﺳﻴﺪﻩ. ﻭﻧ&= #65258; ﺫﻫﻦ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻭ ﺑﺴﺎﺯﺩ. ﻫﮕﻞ ﻳﻚ ﭼﻴﺰ ﺫﻫﻨﻰ ﺑﻨﺎﻡ ( ﺍﻳﺪﻩ ﻣﻄﻠﻖ ﻳﺎ ﺭﻭﺡ) ﻧﺎﻣﻴﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻣﻄﻠﻘﻰ ﻫﻨﻮﺯ ﮐﻮﺩﻙ ﺍﺳﺖ، ﺍﮔﺮ ﻧﻄﻔﻬﺎﻯ ﻧﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﻣﺮ ﺫﻫﻨﻰ ﭼﺮﺍ ﻣﻄﻠﻖ ﺑﺎﺷﺪ ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﻮﺣﻴﺪ ﻣﻴﮑﺮﺩ، ﻭ ﺣﺪّ ﺃﻗﻞ ﺍﻳﻦ ﺍﻳﺪﻩ ﻣﻄﻠﻖ، &#= 65239;ﺎﺑﻠﻴّﺖ ﺗﺮﮐﻴﺐ ﺑﺎ ﺍﻳﺪﻩ ﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﺫﻫﻦ = ﺩﺍﺭﺩ. ﭘس ﻫﻨﻮﺯﻣﻄﻠﻖ ﻧﻴﺴﺖ ﮐﻪ ﻗﺎﺑﻞ ﺗﺮﮐﻴﺐ ﻫﻢ ﺑﺎﺷﺪ. ﻣﻄﻠ= ﻖ ﺑﺎﻳﺪ ﻭﺍﻗﻌﺎ ﮐﺎﻣﻞ ﺑﺎﺷﺪ، &#= 65261; ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺮﮐﻴﺐ ﻭ ﺳﻨﺘﺰﺳﺎﺯﻯ ﺑﺎ ﻏﻴﺮ ﺧﻮﺩ. ﻟ= ;ﺬﺍ ﺍﻳﺪﻩ ﻣﻄﻠﻖ، &#= 65165;ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻳﺪﻩ ﺑﺎﺷﺪ، &#= 65259;ﻤﺎﻥ ﺧﺪﺍ ﺍﺳﺖ. ﻧﻪ ﺫﻫﻨﻰ ﮔﺮﭼﻪ ﺑﺎﺯ ﺗﻌﺒﻴﺮﻯ ﺫﻫﻨﻰ ﻫﻢ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯ ﺫﻫﻦ ﺍﺳﺖ. ﺗ= ;ﺠﻠّﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﺭﻭﺣﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍ ﺑﺪﺳﺖ ﻫﮕﻞ، ﺗ&#= 65170;ﺪﻳﻞ ﺑﺬﻫﻦ ﻭ ﺍﻳﺪﻩ ﺷﺪ. ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ، ﺫﻫﻦ ﺭﺍ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺍثرﻯ ﻧﺎﺳﻮﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﻭﺡ ﺍﺳﺖ. ﭘس ﭼﺮﺍ ﺍﻳﻦ ﺫﻫﻦ ﻣﻄﻠﻖ ﻫﮕﻠﻰ ﺧﻄﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ، = 5261;ﺗﮑﺎﻣﻞ ﻣﻰ ﻃﻠﺒﺪ، ﻭﮐ&#= 65252;ﺎﻝ ﺍﻭ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﻣﺎﺩﻯ ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺯ ﻧﺴﺒﻴّﺎﺕ ﺫﻫ= 5256;ﻰ ﮐﻪ ﺍﺻﻞ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ ﺑﺎﺷﺪ. = ﭘس ﺑﺎﻳﺪ ﮐﺎﻣﻞ ﺑﺮﺗﺮﻯ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ ﮐﻪ ﮐﻤﺎلی ﺮﺍ ﺮﻭﺡ ﺑﺪﻫﺪ ﭼﻪ ﺭﺳﺪ ﺑﺬﻫﻦ. ﺍﻳ= ﺪﻩ ﻣﻄﻠﻖ ﻫﮕﻞ، ﻳ&#= 65242; ﮐﻞّ ﻭ ﺳﺎﺧﺘﻤﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻨﻰ ﺷﺪﻩ ﮐﻪ ﺗﻤﺎﻡ ﺍﺟﺰاء ﮐﻞّ ﺑﺮﺗﺮ، ﭼﻮﻥ ﻃﺒﻴﻌﺖ ﻭ ﺗﺎﺭ&= #65267;ﺦ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﻨﺪ. ﭼﻨﻴ= ﻦ ﺍﻳﺪﻩ ﮐﻠّﻰ ﺟﺎﻣﻊ ﻫﻤﻪ ﻫﺴﺘﻰ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﻘﻮﻝ ﺍﻭ ﺧﺪﺍ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺧﺪﺍﻯ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﻫﮕﻞ، ﻭ ﻫﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﻳﮕﺮ. ﻭ ﺍﻳﻦ ﺭﺑﻄﻰ ﺑﺮﻭﺡ ﻭ ﺫﻫﻦ ﻣﺎ ﻧﺪﺍﺭﺩ. ﺍﻳﻦ ﮐﻠّﻰ ﺍﺳﺖ، ﮐ= 5258; ﻗﻄﺮه اﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﻄﺮﻩ ﺑﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺰﺋﻰ ﺍﺯ ﺩﺭﻳﺎﺋﻰ، &#= 64400;ﻪ ﻧﻤﻴﺘﻮﺍﻥ ﻣﻔﻬﻮﻡ ﺩﺭﻳﺎ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻗﻄﺮﻩ ﻳﺎﻓﺖ. ﮐ= ﻞ ﻋﺎﺭﻑ ﮐﻪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺑ&#= 65166;ﺯ ﺫﻫﻨﻰ ﺍﺯ ﻟﺤﺎﻅ ﺩﺭﻳﺎﻓﺖ ﺍﺳﺖ ﻭ ﺑﺎﻳﺪ ﻫﻢ ﺫﻫ= ﻨﻰ ﺷﻮﺩ ﺗﺎ ﺑﺎ ﺗﺼﻮﺭﺍﺕ ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺷﺎﻫﺪ، ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺷﻮﺩ. ﻭ ﺍﻳﻦ(ﺳﻤﺒﻮﻟﻴ&#= 65204;ﻢ ﺫﻫﻨﻰ)ﺧﺎﺻﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺎﺹ ﻋﺮﻓﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺫﻫﻨﻴّﻮﻥ ﺍﺯ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻫﮕﻞ ﻓﻠﺴﻔﻪ ﺭﺍ ﻧﺤﻮﻩ ﺷﺪﻥ ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﻏﺎﻳﺘﺶ ﺩﺭﺧﻮﺩﺵ ﺍﺳﺖ. = ﭘس ﻧﻤﻰ ﺗﻮﺍﻧﺪ، &#= 65261;ﺟﻮﺩ ﻏﺎﻳﺖ ﺩﺭ ﺧﻮﺩﺵ ﺗﺼﺎﺩﻓﻰ ﺑﺎﺷﺪ. ﻳﺎ ﺧﻮﺩﺵ ﻫﻢ ﮐﻪ ﺩﺭ ﺧﻮﺩﺵ ﺑﻄﻮﺭ ﭘﻴﺸﻴﻨﻰ، ﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﻫﺪﻑ ﺭﺍ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. پ&= #1587; ﻣﺪﺑّﺮﻯ ﻗﺒﻠﻰ ﻭ ﭘﻴﺸﻴﻨﻰ ﭼﻨﻴﻦ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺧﺪﺍ ﺍﺳﺖ. ﺑﻨﻈﺮ ﻫﮕﻞ، ﺍﻳﻦ ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ&#= 1548; ﭼﻪ ﺫﻫﻨﻰ ﻭ ﭼﻬﺪﺭ ﺍﺷﻴاء= 48; ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩش اﺳﺖ. ﻭ ﺩﺭﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻋﺠﻴب ﺘﺮ ﺍﻳﻨﮑﻪ، ﺍ&#= 65199; ﻃﺮﻳﻖ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، ﻳﺎ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، &#= 65193;ﻳﺎﻟﮑﺘﻴﮑﻰ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩ ﺫﻫﻦ، ﺍﺯ ﺗﻨﺎﻗﻀﺎﺕ ﻭﺟﻮﺩ ﺩﺭ ﺧﻮﺩ ﺍﻳﻦ ﺍﻳﺪﻩ ﻳﺎﺷﻴئ ﺑﺎ ﺗﻔﺎﻭﺗﻰ ﺍﺳﺎﺳﻰﺩﺭﺗﻮ= 5187;ﻴﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﻳﻦ ﺣﺮﻑ ﻫﮕﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺻﺎﺩﻕ ﺑﺎﺷﺪ. ﺑ= ﻨﺤﻮﻯکه هم مدﺑّﺮﺍﻥ ﺭﻭﺡ ﻣﺎ، ﭼﻨﻴ&#= 65254; ﻣﮑﺎﻧﻴﺰﻣﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﻭ ﺑﻤﺎ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﮐﻠّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﻫﮕﻞ ﺍﺯ ﺗﻨﺎﻗﻀﺎﺕ، ﺑ= 5166; ﭼﻪ ﻣﻌﻴﺎﺭ ﻭ ﻣ= ﮑﺎﻧﻴﺰﻣﻰ، ﻭﭼﻪ ﻧﻔس ﺁﻟﻮﺩﻫﺎﻳﺼﻮ= 5197;ﺕ ﻣﻴﮕﻴﺮﺩ. ﻫﮕﻞ ﺳﻮﮊﻩ ﻣﻄﻠﻖ، &#= 65267;ﺎ ﺃﻣﺮ ﺫﻫﻨﻰ ﺳﺒﮋﮐﺘﻴﻮ ﺭﺍ&#= 1548; ﻫﻢ ﺩﺭ ﺧﻮﺩ ﻭ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ(ﻭ= ﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻭ ﻏﺎﻳﺖ ﺗﮑﺎﻣﻞ ) ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍ= ﺭﺩ. ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻣﺘﻔﮑّ= 5198; ﺑﺮﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻯ ﻣﻌﺘﻘﺪ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻳﻦ ﺳﻮﮊﻩ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻧﻴﺰ (ﻏﻴﺮ ) ﺟﻠﻮﻩ ﻣﻴﮑﻨﺪ. = ﻫﻤﻴﻦ ﺍﺣﺴﺎس (ﻏﻴﺮ ﺑﻮﺩﻥ)ﺧﻮﺩ ﺩﻟﻴﻞ ﺑﺮ ﺭﻭﺡ ﺩﺭ ﺟﺴﻢ، ﻳﺎ ﺍﻣﺮﻯ ﺩﺍﺧﻠﻰ ﺗﺮ ﺍﺯ ﻧﻔس ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺑﺎﺷﺪ. &= #65261; ﺍﮔﺮ ﻏﻴﺮ ﺩﺭ ﮐﻨﺎﺭﺵ ﺩﺭ ﺧﺎﺭﺝ ﻧﻴﺴﺖ، &#= 65251;ﺎﻧﻨﺪ ﮐﻠﺎﻫﺶ ﮐﻨﺎﺭ ﻣﻐﺰﺵ، ﭘس ﻏﻴﺮ ﺑﺎﻳﺪ ﺩﺭ ﻣﻠﮑﻮﺕ ﺑﺎﺷﺪ. = ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﺍﺳﺖ، ﮐﻪ ﺩﺍﺭﺩ ﺭﻭﺡ ﺭﺍ ﺫﻫﻦ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺭﻭﺷﻨﻰ ﺍﺳﺖ. ﻫ= ﮕﻞ ﺍﻳﻦ ﻏﻴﺮ ﺑﻮﺩﻥ ﺭﺍ ﺍﺻﻞ ﻧﻔﻰ، ﻭ ﻋﺒﻮﺭ ﺑﺴﻨﺘﺰ ﺑﺰﺭﮔﺘﺮ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻧﻔﻰ ﺍﻳﻦ ﻧﻔﻰ ﺍﺳﺖ. ﻫﮕﻞ ﻇﻬﻮﺭ ﺍﻳﻦ ﺍﻳﺪﻩ ﻳﺎ ﺭﻭﺡ&= #1548; ﻭ ﺑﻘﻮﻝ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺵ ﺫﻫﻦ ﺭﺍ، ﺍﺯ ﻟﺤﺎﻅ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 548; ﺍﻟﺒﺘﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺫﻫﻨﻰ ﻧﻪ ﺍﻟﻬﻰ، ﻣﻄﺎﺑ= 5238; ﻣﻨﻄﻖ ﻭﺗﺪﺭّﺝ، ﻭ ﻳﺎ ﺑﺸﮑﻞ ﺿﺮﻭﺭﺗﻰ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. = ﻧﻤﻰ ﺩﺍﻧﺪ ﮐﻪ ﺿﻤﻨﺎ ﻣﻄﺎﺑﻖ ﺗﺎﺭﻳﺦ ﺩﺭ ﻳﻚ ﺗﺪﺭّﺝ ﺯﻣﺎﻧﻰ، ﻭﺩﺭ &#= 65267;ﻚ ﻫﻴﺄﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﻨﻈﺮﺵ ﻏﺮﺽ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﻳﻦ ﻇﻬﻮﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺪﻩ ﺗﺤﻘﻖ ﺁﺯﺍﺩﻯ ﺍﺳﺖ. ﺍﮔﺮ ﺁﺯﺍﺩﻯ ﺑﺮﺍﻯ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ ﺑﻮﺩ ﺩﺭﺳﺖ ﺑﻮﺩ. ﻧﻪ ﺁﺯﺍﺩﻯ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﻟﺬﺕ ﮐﺎﺫﺏ ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭﺗﻮﺟﻴﻪ ﺧﻄﺎﻫﺎ ﺍﺳﺖ. ﻭ= ﻳﺎ ﺁﺯﺍﺩﻯ ﻋﻤﻠﻰ ﺩﺭ ﺩﻧﻴﺎ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭﺗﻴﺸﻪ ﺑﺮﻳش= 607; ﺰﺩﻥ ﺧﻮﺩ ﺍﺳﺖ.= ﻫﮕﻞ ﻣﻴﺨﻮﺍﻫﺪ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﺩ، ﭘس ﭘﻴﺸﺮﻓﺖ ﺁﮔﺎﻫﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺣﺮﮐﺖ ﻓﺮﺩ ﺩﺭ ﺳﻤﺖ ﺁﺯﺍﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺡ ﺫﻫﻨﻰ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﻮﺭﻡ ﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ ﺍﺳﺖ، &#= 65255;ﻪ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺭﻭﺡ ﺫﻫﻨﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﺻﻠﻰ ﻣﻠﮑﻮت= 740; ﺸﺨﺺ ﺭﻭﺡ ﺗﺤﻘﻖ ﻳﺎﻓته اﻧﺴﺎﻥ، ﻳﺎ ﺫﻫﻦ ﺁﮔﺎﻩ ﺷﺪﻩ ﻋﺎﻟﻢ، ﻫ&#= 65252;ﺎﻥ ﺭﻭﺡ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻳﻦ ﺫﻫﻨﻰ ﻭ ﮐﻠّی ﺒﻴﻨﻰ ﻫﮕﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫمه ﮐلّ ﺮﺍ ﺩﻳﺪﻩ ﺑﺎﺷﺪ. ﺑ= ﻠﮑﻪ ﺗﻨﻬﺎ ﺩﻳﺪﻯ ﺷﺎﻳﺪ ﻭﺳﻴﻌﺘﺮ ﻭﻟﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺣﺠﺎﺏ ﺍﻋﻈﻢ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺗﺎﺭﻳﺦ ﺷﺨﺼﻰ ﺭﻭﺡ، ﺗﺤﻘﻖ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﻭ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪﻩ. ﻭ ﺍﻳﻦ ﺭﺑﻄﻰ ﺑﺘﻮﺳﻌﻪ ﮐﺴﺒﻰ ﺫﻫﻦ ﻧﺪﺍﺭﺩ. ﺗﮑﺎﻣ&= #65246; ﺩﺭ ﺭﻭﺡ ﻣﻴﺨﻮﺍﻫﺪ، ﻧ= 5258; ﺗﻮﺭﻡ ﻋﻠﻢ. ﺍﻣ= ﺎ ﺗﺎﺭﻳﺦ ﺷﺨﺼی ﻮﺫﻫﻨﻰ، ﺁﺯﺍ= 5193;ﻯ ﻋﻤﻞ ﺩﺭ ﺩﻧﻴﺎ&= #1548; ﻭ ﺍﺣﺴﺎس ﻟﺬﺕ ﺍﺳﺖ. ﻭﻧﻪ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﻭﺗﻮﺭّﻡ ﻋﻠﻤﻰ، ﻭ ﻣﻌﺮﻓﺘﻰ ﺩﺭ ﻧﻔس ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ. ﮐﻪ ﺍﻳﻦ ﺗﻘﻮﻳﺖ ﺁﺯﺍﺩﻯ ﻫﻮﺳﺮﺍﻧﻰ ﺍﺳﺖ. ﻭ ﺍﻣﺎ ﺗﺎﺭﻳﺦ ﻣﺎﺩﻯ ﺷﺨﺼﻰ ﺍﺯ ﺍﻋﻤﺎﻟﺶ، ﺩﺭ ﺗﺴﻠﻂ ﺑﺮﻃﺒﻴﻌﺖ ﻭ ﺩﻳﮕﺮﺍﻥ، ﺑﻨ= 5236;ﻊ ﻧﻔس ﺧﻮﺩش ﻤﻴﺒﺎﺷﺪ. ﻭ ﺗﻮﺭّﻡ ﻋﻠﻤﻰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻋﻤﺎﻝ ﻣﻴﮑﻨ&#= 65194;. ﺍﻣﺎ ﺗﺎﺭﻳﺦ ﻣﺎﺩﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﻤﺎﻥ ﺷﺮﺡ ﻭ ﻗﺼّﻪ ﺑﺮﺧﻮﺭﺩﻫﺎ ﻭ ﺟﻨﮕﻬﺎ ﺍﺳﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﮕﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﻞ ثاﺑﺖ ﻓﻠﺴﻔﻰ= 48; ﻣﺎﻧﻨﺪ ﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺭ ﻋﺮﻓﺎﻥ، ﻭ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺩﺭ ﻋﻠﻢ، ﻭ ﺍﺻﻮﻝ ﺩﻳﮕﺮ ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ&#= 1548; ﭘﻴﺸﻨﻬﺎﺩ(ﺍﺻ&#= 65246; ﺑﻔﻌﺎﻟﻴّﺖ)ﺭ= 5203;ﻴﺪﻥ ﻭ ﺗﺤﻮّﻝ ﻭ ﺷﺪﻥ ﺭﺍ ﻧﻤﻮﺩ.= ﮐﻪ ﺍﻳﻦ ﻳﻚ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻭﻧﺰﻭلی ﻣﻨﻔA= 264; ﻭ ﻗﻬﻘﺮﺍ ﺍﺳﺖ ﻭﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﻭ ﺷﺪﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ثبت ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺗﻮﺭﻡ ﻣﺎﺩﻯ ﻭﺗﻮﺭﻡ ﺫﻫﻨﻰ ﺍﻓﻘی هستند. ᥾= 1; ﻣﺰﺍﺣﻢ ﺗﮑﺎﻣﻞ ﻋﻤﻮﻣﻰ ﻭ ﻋﻤﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﺗﻨﻬﺎ ﺻﻌﻮﺩ ﺑﻤﻘﺎﻡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ، &#= 65175;ﮑﺎﻣﻞ ﺍﺳﺖ. ﺑﻨﻈﺮ ﻫﮕﻞ ﺍﺻﻞ(ﻳﮑﻰ ﺑﻮﺩﻥ ﺍﻳﺪﻩ ﻭﻭﺍﻗﻌﻴّﺖ)ﺑ= 5198;ﺍﻯ ( ﭘُﺮ ﮐﺮﺩﻥ ﻓﺎﺻﻠﻪ ﺩﻧﻴﺎﻯ ﺩﺭﻭﻥ ﻭ ﺑﺮﻭﻥ) ﻳﺎ ﺫﻫﻦ ﻭ ﺟﺴﻢ ﭼﻪ ﺭﺳﺪ، ﺑﺮﻭﺡ ﻭﻣﺎﺩﻩ، ﺑﺮﺍ= 5263; ﺟﺒﺮﺍﻥ ﻋﺠﺰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻙ ﺫﺍت اﺳﺖ، ﻳﺎA= 259;ﻤﺎﻥ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺩﺭ ﻓﺼﻞ ﻧﻮعی ﻮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. که ﭙﻮﻳﺎﺋﻰ ﺧﻠّﺎﻕ ﻭﻋﻤﻞ ﻧﻈﺮﻯ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮ&#= 65193;. ﮐﻪ ﻫﻤﺎﻥ ﺗﻮﺭﻡ ﺫﻫﻨﻰ ﺍﺳﺖ، ﻭنه ﺴﻠﻮک اﻟﻬﻰ ﻧﻤﻮﺩﻥ، ﻭﺗﻌ= 5166;ﻟﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﻫﮕﻞ ﻧﻴﺰ ﺩﺭﻣﻘﺎﺑﻞ (ﺟﻬﺎﻥ ﺑﺪﻭﻥ ﻏﺎﻳﺖ)ﻭﻫﺪﻑ، (&= #65187;ﺮﮐت غاﺋﻰ)ﻭ ﻭﺟﻮﺩ ﺩﺭ ﺩﺭﻭﻥ ﺷﻴئ ﻳﺎ ﻣﻔﻬﻮﻡ ﺭﺍ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﮑﻨﺪ. ﻭ ﻋﻘﻞ ﻧﻈﺮﻯ ﻭ ﺫﻫﻨﻴّﺎﺕ ﮐﻠّﻰ ﺷﺪﻩ ﺭﺍ&#= 1548; ﺑﺠﺎﻯ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻭ ﻋﻘﻮﻝ ﻭ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺑﺮﺍﺯ ﺍﺯﻟﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﺳﻨّﺘﻰ ﺷﻬﻮﺩ= 5263; ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺭﺍ&#= 1548; ﺑﺴﻄﺢ ﻣﻘﻮﻟﺎﺕ ﺫﻫﻨﻰ ﻭﺗﻔﮑّﺮ ﻣﻔﻬﻮﻣﻰ ﻭﻧﻪ ﻭﺟﻮﺩﻯ، ﺗﻘﻠ= 5268;ﻞ ﻣﻴﺪﻫﺪ. ﻣﻘﻮﻟ&= #65166;ﺕ ﮐﻠّﻰ ﺷﺪﻩ ﺫﻫﻨﻰ، ﮐﻪ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻮّﺭ ﻭﺑﻴﺎﻥ ﺍﺳﺖ، &#= 65255;ﺘﻴﺠﻪ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﻣﻘﻮﻟﺎﺕ ﺩﻳﮕﺮ ﻏﻴﺮﺫﻫﻨﻰ، ﻣ= 5166;ﻧﻨﺪ ﻣﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﻭﻣﻘﻮﻟﺎﺕ ﻋﻠﻤﻰ، ﻭ ﺣﺘﻰ ﻣﻘﻮﻟﺎﺕ ﺭﻳﺎﺿﻰ ﻭ ﻏﻴﺮﻩ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺑﺎﺷﻨﺪ ﮐﻪ ﻧﺰﺩ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺗ&#= 65166; ﺧﺪﺍﻭﻧﺪ، ﻭ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻳﻌ= ﻨﻰ ﻫﮕﻞ ﺯﺑﺎﻥ ﻋﻘﻠﻰ ﻣﻨﻄﻘﻰ ﺫﻫﻨﻰ ﻣﻔﻬﻮﻡ ﺭﺍ، ﮐﻪ ﮐﻠّﻰ ﺷﺪﻩ ﺫﻫﻨﻰ ﺍﺳﺖ، ﺑﺠﺎﻯ ﺭﻣﺰ ﻭ ﺗﻤثیل ﻭﺳﻤﺒﻠﻴﺴﻢ ﻭﭼﻨﺪ ﺑﻄﻨﻰ ﺩﺭ ﻣﻌﻨﻰ ﺭﺍ، &= #64400;ﻪ ﺩﺭ ﺍﻟﻬﺎﻡ ﻭ ﺷﻬﻮﺩ ﻭ ﺣﺪس ﻭ ﻧﻮ ﺁﻭﺭﻯ ﻫﺎ ﻭﺟﻮﺩﺩﺍﺭﺩ، = 5239;ﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﺎﺩﻯ ﮐﺮﺩﻥ ﻭﺩﻧﻴﻮﻯ ﻧﻤﻮﺩﻥ ﺍﻣﻮﺭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮ&#= 65173; ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺫﻫﻨﻰ ﺗﺰﮐﻴﻪ ﺷﺪه ﻮ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ، ﻳﺎ ﺗﻤﺪﻧﻰ ﻭﺍﻗﻌﻰ ﻭﺍﻧﺴﺎﻧﻰ. ﻭ ﻟﺬﺍ ﻧﻘﺎﻁ ﺿﻌﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﻓﻠﺴﻔﻪ ﻫﮕﻞ ﺑﻮﺩ، ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﭼﭗ ﺭﻭ ﺍﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ، ﻭ ﺳوء ﺗﻔﺎﻫﻢ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ&#= 1548; ﻭﮐﺎﺭ ﺑﻤﺎﺭﮐﺴﻴﺴﻢ ﻭ ﺗﺒﺪﻳﻞ ﺍﻳﺪﻩ ﻣﻄﻠﻖ ﻫﮕﻞ ﺑﻪ ﭘﺮﺍﮐﺴﻴس ﺗﺎﺭﻳﺨﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺎﺭﮐس ﺷﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻧﺠﻠس ﻣﺎﺭﮐس ﻓﻠﺴﻔ= 5258; ﻫﮕﻞ ﺭﺍ ﻭﺍﺭﻭﻧﻪ ﮐﺮﺩ. = ﺩﺳﺖ ﺭﺍﺳﺘﻰ ﻫﺎﻯ ﻋﻘﻠﻴّﻮﻥ ﻫﮕﻠﻰ، ﻗﻄﻌﺎ ﻣﻴﺒﺎﻳﺴﺖ ﺍﺯ ﺍﻳﻦ ﺗﺤﻘﻴﺮ ﺭﻭﺡ ﻭ ﻧﺰﻭﻝ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻔﻬﻮﻡ ﺫﻫﻦ ﻭ ﺭﺳﺎﻧﺪﻥ ﻣﻔﻬﻮﻡ ﺍﻳﺪﻩ ﻣﻄﻠﻖ ﺫﻫﻨﻰ ﺑﺨﺪﺍ، ﺍﻭﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ، ﻭ&#= 65169;ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ&= #1604;ی ﺪﺭ ﺣﻴﺮﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﺎﻧﺪه اﻧﺪ. ﻟﺬﺍ ﻣﺎﺭﮐس ﻧﻴﺰ ﮔﻔﺖ، ﻓﻠﺎﺳﻔ= 5258; ﮐﻪ ﻋﺎﻟﻢ ﺭﺍ ﺑ= ﺼﻮﺭﺗﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺗﻔﺴﻴﺮ ﻣﻴﮑﺮﺩﻧﺪ، ﻭ= 5169;ﺎﻳﺪ ﭼﻨﻴﻦ ﻫﻢ ﻣﻴﮑﺮﺩﻧﺪ، ﺯ= 5267;ﺮﺍ ﺳﻄﻮﺡ ﻋﻘﻠﻰﻭ ﺑﺮﺩﺍﺷت هاﻯ ﺍﻧﺴﺎﻥ ﺗﺎﺑﻊ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺼﻮﻝ ﻧﻮﻋﻰ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨﺪ. ﻭ ﮔﻔﺘﻨﺪ ﺣﺎﻟﺎ ﻭﻗﺖ ﺁﻥ ﺭﺳﻴﺪﻩ ﮐﻪ ﺧﻮﺩ ﺟﻬﺎﻥ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﻴﻢ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﺭﺍ ﻭﺍﮊﮔﻮﻥ ﮐﻨﻴﻢ. ﻟﺬﺍ ﻣﺎﺭﮐس ﻓﻠﺴﻔﻪ ﻫﮕﻞ ﺭﺍ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﻭﺣﻴﺎﺕ ﻓﻠﺴﻔﻪ ﺳﻨّﺘﻰ ﺍﻋﻠﺎ= 5249; ﮐﺮﺩ. ﻭ ﻟﺎﺑﺪ ﺧﻮﺩ ﻧﻴﺰ ﺁﻏﺎﺯ ﮔﺮ ﻓﻠﺴﻔﻪ ﻏﻴﺮﺳﻨّﺘﻰ ﺷ= 5194;. ﻣﺎﺭﮐس ﻧﻘﺶ ﺧ&#= 65248;ّﺎﻕ (ﺍﻳﺪﻩ ﻣﻄﻠﻖ) ﻫﮕﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ، ﻭﻟ= 5262; ﺍﻳﻨﮑﻪ ﺫﻫﻨﻰ ﺑﻮﺩ، ﺑﭙﺮﺍﮐ= 5204;ﻴس ﺍﺟﺘﻤﺎﻋﻰ ﺗﺎﺭﻳﺨﻰ ﺗﻨﺰﻳﻞ ﺩﺍﺩ. ﻭ= ﺍﺯ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺑﮑﻠّﻰ ﻣﺎﺩﻯ ﺗﺮ ﺍﺟﺘﻤﺎﻋﻰ ﭘﺎﺋﻴﻦ ﺁﻭﺭﺩ. = ﻓﻠﺴﻔﻪ ﻫﮕﻞ ﻧﻴﺰ ﻣﺮﺣﻠﻪ ﺍﻳﺪﺁﻝ، ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻨّﺘﻰ ﻧﻴﺴﺖ. &= #64380;ﻮﻥ ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺫﻫﻨﻰ ﺩﻓﺎﻉ ﮐﺮﺩ ﻧﻪ ﺍﺯ ﺣﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﺍﺯﻟﻰ. = ﻣﺎﺭﮐس ﻫﻢ ﻧﻈﺮ ﻣﻄﻠﻖ ﺩﺍﺩ، ﮐﻪ ﺍﻟﺒﺘﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻫﻨﻮﺯ ﻫﻢ ﺗﮑﺎﻣﻞ ﻧﻈﺮﻳﺎﺕ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ. ﻭ ﺟﺰﻣﻰ ﮔﺮﺍﺋﻰ ﻣﺎﺭﮐس ﻣﺨﺎﻟﻒ ﺑﺎ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﺍ&= #65203;ﺖ، ﻭ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻣ= ﺎﺭﮐس ﺍﻧﺴﺎﻥ ﺭﺍﻣﻮﺟﻮﺩﻯ ﺑﻰ ﻭﺍﺳﻄﻪ ﻃﺒﻴﻌﻰ ﺩﺍﻧﺴ&#= 65174;، ﮐﻪ ﺧﺪﺍ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻣﺎﺩﺍﻡ ﮐﻪ ﻏﺎﻳﺘﺶ ﺩﺭ ﺧﻮﺩﺵ ﻧﻬﻔﺘﻪ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﻢ ﭼﻨﻴﻦ ﺑﺎﺷﺪ، &#= 65169;ﺎﺯ ﻫﻤﺎﻥ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺪﺑﻴﺮ ﺻﺎﺣﺐ ﻧﻔﺨﻪ. ﻭ= ﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻳﮕﺎﻧﻪ ﻣﻮﺟﻮﺩ ﻃﺒﻴﻌﻰ ﻭ ﻓﻌّﺎﻝ ﺩﺍﻧﺴ= 5174;، ﺩﺭﺣﺎﻟﻴکه ﺤﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻧﻔس ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﺪ، &#= 65261; ﺑﺸﻬﻮﺩ ﻭ ﺑﺮﺗﺮﻯ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺳﺪ، ﻓﻌﺎﻝ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﻫﻨﻮﺯ ﻣﻨﻔﻌﻞ ﺍﺳﺖ. ﺑﺎﻳﺪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﻭ ﻫﻨﻮﺯ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟ&= #65260;ﻰ ﻓﻌّﺎﻝ ﺑﻮﺩ، = 5261; ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﻋﻨﻮﺍﻥ ﮔﻴﺮﺩ. ﻫﮕﻞ ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻓﻌّﺎﻝ ﻣﻴﺪﺍﻧﺴﺖ، ﺗ= 5166; ﺩﺭ ﺟﻬﺖ ﺗﮑﻤﻴﻞ ﺁﮔﺎﻫﻰ ﺧﻮﺩﺵ ﺗﻠﺎﺵ ﮐﻨﺪ. ﻭﻟ= ﻰ ﺗﮑﺎﻣﻠﻰ ﺫﻫﻨﻰ، ﻭﻧﻪ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺩﺭﻓﺼﻞ ﻧﻮﻋﻰ. ﻭﻣﺎﺭﮐ&= #1587; ﻔﻌّﺎﻝ ﺑﻮﺩن اﻧﺴﺎﻥ ﺭﺍﺗﻨﻬﺎ ﺩﺭ ﺗﻮﻟﻴﺪ ﻭﻓﻌﺎﻟﻴّﺘﻬA= 166;ﻯ ﻣﻮﺿﻮﻉ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﺴﺖ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺦ ﻫﻢ ﮐﻪ ﺷﺮﺡ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﺑﺸﺮ ﺍﺳﺖ، ﻧﺘ&#= 65268;جه ﺘﻮﻟﻴﺪ ﻭﺍﻗﺘﺼﺎﺩ ﻭﺍﺟﺘﻤﺎﻉ ﺷﺪ ﻭﻣﺎﺩﻯ ﮔﺮﺩﻳ&#= 65194;. ﻭﻟﻰ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﺗﺎﺭﻳﺦ ﻫﻢ ﺩﺍﺭﻳﻢ. ﻳﮑﻰ ﺗﺎﺭﻳﺦ ﺍﺯﻟﻰ ﻓﺮﺩﻯ ﻭﺍﻳﻨﮑﻪ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻦ ﻭ ﺷﻤﺎ، ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﭼﻪ ﺻﻮﺭﺗﻬﺎ ﻭ ﺗﺤﻮﻟﺎﺗﻰ ﺩﺍ&#= 65207;ﺘﻪ ﺍﺳﺖ. ﻭ ﻳﮑﻰ ﺗﺎﺭﻳﺦ (ﻣﺮﺣل&#= 1607; اﻯ ﻓﺮﺩ)ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺯ ﻭﻗﺘﻰ ﻃﻔﻞ ﺑﻮﺩ ﺗﺎ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪ. ﻭ ﻳﮑﻰ ﺗﺎﺭﻳﺦ(ﺁﻳﻨﺪ&#= 65257; ﺗﮑﺎﻣﻠﻰ)ﻓﺮﺩ که ﺒﺼﻮﺭﺕ ﻗﻬ= 5240;ﺮﺍﻫﺎ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﺎ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﻪ ﺑﺎﻳﺪ ﺑﺒﻴﻨﺪ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻳﮑﻰ ﻫﻢ ﺗﺎﺭﻳﺦ(ﺗﮑﺎﻣ&#= 65248;ﻰ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ)= ﮐﻪ ﻣﺎﻫﻴّﺖ ﻳﻚ ﻗﻮﻡ ﺭﺍ ﻣﺸﺨّﺺ ﻣﻴﮑﻨﺪ. ﺑﺮﺍﻯ ﻣﺎﺩﻳّﻮﻥ ﺍﻳﻦ ﺗﺎﺭﻳﺨﻬﺎ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪه اﻧﺪ. ﻭﻟﻰ ﮐﺎﺭﻯ ﮐﻪ ﮐﺮﺩه اﻧﺪ، ﻏA= 166;ﻳﺖ ﻭ ﻫﺪﻑ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﺭﺍ، &#= 65203;ﺮﺍﺳﺮ ﺑﺎﻣﺮﻭﺯ ﺗﻘﻠﻴﻞ ﺩﺍﺩه اﻧﺪ ﻭ ﺁﻳﻨﺪﻩﺭﺍ ﻗﺮ&#= 65169;ﺎﻧﻰ ﮐﺮﺩﻫﺎﻧﺪ. ﻭ ﻟﺬﺍ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻣﺴﺦ ﺩﺭ ﺁﻧﻬﺎ&= #1548; ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺩﺭﺁﻳﻨﺪه ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻫﺮ ﺩﻳﻮﺍﻧﻪ ﻭ ﺍﭘﻮﺭﺗﻮﻧﻴﺴ= 5176;ﻬﺎﻯ ﻓﺮﺻﺖ ﻃﻠب اﺳﺖ. ﻣﺎﻧﻨﺪ ﻳﻬﻮﺩﻯ ﺳﺮﮔﺮﺩﺍﻧﻰ، = 4400;ﻪ ﻧﻤﻰ ﺩﺍﻧﺴﺖ ﺑﻴﻦ ﻃﻠﺎ ﻭ ﺳﻠﻮﻙ ﺑﺎ ﻣﻮﺳﻰ، ﮐﺪﺍﻡ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ. ﻭﻟﻰ ﻣﺎﺭﮐس یهودی ﻃﻠﺎ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ. ﺍﻧﺴﺎﻥ ﺷﻨﺎﺳﻰ ﻣﺎﺭﮐﺴﻴﺴﻢ ﺭﻭﺡ ﻭ ﺟﻮﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ، &#= 65255;ﺤﻮﻩ ﺗﻮﻟﻴﺪ ﺩﺍﻧﺴﺖ. ﻧﺤﻮﻩ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﻣﻌﺎﺩﻝ ﻧﺤﻮﻩ ﺗﻮﻟﻴﺪ ﺍﻭ ﺷﺪ. ﻭﻫﻤﺎﻥ ﻣﻌﻴﺎﺭ ﺩﻳﮕﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻣﺎﺩﻯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺍﻣ= ﺎ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻏﻔﻠﺖ ﺍﺯ ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰﺑﺮﺗ= 5198; ﺑﺮﺍﻯ ﺭﻭﺡ ﺩﺍ&= #65197;ﺩ. ﻭ ﮐﺎﺭﻫﺎﻳﺶ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺘﻴﺠﻪ ﻣﻌﮑﻮس ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻫﻨﺮ ﺩﺭ ﺍﻳﻦ ﻧﻴﺴﺖ&= #1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﭼﮕﻮﻧﻪ ﺑﺎ ﮐﺎﺭﺵ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺶ ﺑﮕﺬﺍﺭﺩ. ﺑﻠﮑ&= #65258; ﻫﻨﺮ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩ. ﻣ= ﺎﻧﻨﺪ ﺑﺮﺧﻰ ﺍﺯ ﺻﻮﻓﻴﻪ ﮐﻪ ﺑﺮ&= #1572;ﻳﺖ ﺣﺎﻝ ﻭﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﺑﻠﮑ&= #65258; ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ، ﺗﺎ ﺑﺮؤﻳﺖ ﻣﻘﺎم ﺮﻭﺡ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻣﻮﻓﻖ ﺷﻮﺩ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﺳﺖ. ﻭﻧﻪ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺍﺳﻴﺮ ﮐﺮﺍﻣﺎﺕ ﮔﺮﺩﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺎʋ= 97;ﻳﺦ ﻣﺎﺩﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧﻴﺰ، ﻧﺘﻴﺠﻪ ﻣﺠﻤﻮﻋﻪ ﮐﺎﺭ ﺑﺸﺮ ﻳﺎ ﻳﻚ ﻗﻮﻡ ﺍﺳﺖ. ﻭﺍﻳ= ن گونه اﻋﻤﺎﻝ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺷﺮﺡ ﻭﻧﺘﻴﺠﻪ ﺗﻀﺎﺩﻫﺎﻯ ﻧﻔﻮس ﺁﻟﻮﺩﻩ ﻭ ﺍﺗﺤﺎﺩ ﻏﻴﺮ ﻣﻘﺪّس ﻋُﻘﺪʌ= 57; ﻫﺎﻯ ﺍﻓﺮﺍﺩ ﺟﺎﻫﻞ ﺍﺳﺖ. ﮐﻪ ﺟﺰ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﮐﺎﺭﻯ ﻧﺪﺍﺷﺘﻪ ﺍﻧﺪ. = ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻫﻤﻴﺸﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺩﻴﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭ ﺗﺎﺭﻳﺦ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻗﻮﻣﻰ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. ﺗﮑ&= #65166;ﻣﻞ ﻃﻠﺒﻰ ﻣﺎﺭﮐس ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﺍﺳﺖ. ﻭ ﺗﮑﺎﻣﻞ ﻃﻠﺒﻰ ﻫﮕﻞ، ﻣﻐﺰ ﻭ ﺍﻃﺮﺍﻑ ﺁﻥ ﺍﺳﺖ ﻭ ﺗﮑﺎﻣﻞ ﻃﻠﺒﻰ ﺑﺮﺧﻰ ﺻﻮﻓﻴﻪ، ﺗﮑﺎ= 5251;ﻞ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺭﻭﺍﻥ ﻭ ﺗﻮﺳﻌ&= #65258; ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﻋﺎﺭﻑ ﺍﻟﻬﻰ ﻋﺎﻗﻞ، &#= 65207;ﻬﻮﺩ ﺑﺮﺗﺮﺍﻟﻬﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ ﻭ ﺗﺎ ﺣﺪ= ّ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺩﺭ ﺭﻭﺡ القُدُس ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﮔﺮﭼﻪﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺸﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺭﺍﺑﺮﺍﻯ ﺍﻭﻟﺎﺩ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﺳﺎ&#= 65247;ﻚ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ. ﺍﻣ&= #65166; ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ&#= 1548; ﻋﺒﻮﺭ ﺍﺯ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺭﺟﻌﺖ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ﮐﺎﻣﻞ ﺷﺪﻩ، ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ. ﺑﻨﻈ&= #65198; ﻣﺎﺭﮐس ﺗﺎﺭﻳﺦ ﺩﺭ ﻭﺭﺍﻯ ﺧﻮﺩ، ﺟ&#= 65260;ﺖ ﻫﺎ ﻭ ﻣﻘﺎﺻﺪ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻧﺪﺍﺭﺩ. ﭼﻪ ﻏﺎﻳﺖ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65267;ﺎ ﻏﺎﻳﺖ ﺫﻫﻨﻰ ﻓﺮﺩ، ﺗﺎﺭﻳﺦ رﺍ ﻧﺘﻴﺠﻪ ﻓﻌّاﻠﻴّﺖ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺫﻫﻨﻰ، ﺩﺭ ﻳﻚ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻧﻤﻴﺪﺍﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺎﺭ ﻳﻚ ﺭﻭﺡ ﺟﻬﺎﻧﻰ ﺑﺎﺷﺪ. = ﻳﺎ ﻫﻤﺎﻥ ﻋﻘﻞ ﮐﻞّ ﻓﻴﻠﺴﻮﻑ= 548; ﻳﺎ ﺧﺪﺍﻯ ﻋﺎﺭﻑ ﻭ ﻳﺎ ﺭﻭﺡ ﻣﻄﻠﻖ ﻫﮕﻞ. ﻭﺣﺘﻰ ﺗﺎﺭﻳﺦ ﺭﺍ ﻧﺘﻴﺠﻪ ﻭ ﺳﺎﺧﺘﻪ ﺟﻬﺎﻧﻰ ﺍﺳﺮﺍ&#= 65197; ﺁﻣﻴﺰ ﻣﻠﮑﻮﺗﻰ، ﻭ ﻳﺎ ﺳﺎﺧﺘﻪ ﺷﺒﺤﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺭﻭﺡ ﻧﻤﻴﺪﺍﻧﺪ. ﺑﻠ&= #64401;ﻪ ﺗﺎﺭﻳﺦ ﺭﺍ ﻧﺘﻴﺠﻪ ﻳﻚ ﻓﺎﻋﻠﻴّﺖ ﻣﺎﺩﻯ ﺗﺠﺮﺑﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻞ ﻓﺎﻋﻠﻴّﺖ ﻣﺎﺩﻯ ﺗﺠﺮﺑﻰ&#= 1548; ﺩﺭ ﻫﻤﺎﻥ ﻟﺎﺑﻠﺎﻯ ﺍﺗﻤﻬﺎﻯ ﻣﺎﺩﻯ، ﻳﺎ ﻟﺎﺑﻠﺎﻯ ﺍﺗﻤﻬﺎﻯ ﻣﻐﺰ ﻣﻴﺪﺍﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻟﺎ ﺑﻠﺎﻯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ. = ﺍﮔﺮ ﻣﺎﺭﮐس ﻣﺎ ﺭﺍ ﻣﺎﻧﻊ ﻭﺭﻭﺩ ﺑﺎﻳﻦ ﻋﻮﺍﻟﻢ ﺗﺨﻴّﻠﻰ ﻧﮑﻨﺪ. ﺍﻳﻦ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ، ﺷﺮﺍ= 5267;ﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍ&= #65239;ﺘﺼﺎﺩﻯ ﺍﺳﺖ. ﺗﺎﺭﻳﺦ ﺗﻐﻴﻴﺮ ﻭ ﺗﺤﻤﻴﻞ ﺍﺳﺖ، &#= 65255;ﻪ ﺗﮑﻤﻴﻞ ﺍﺯ ﺧﺪﺍ، ﻭﻧﻪ ﺗﺤﻤﻴﻠﻰ ﺍﺯ ﺫﻫﻦ ﻓﺎﻋﻞ، ﺑ&#= 65248;ﮑﻪ ﺍﺯ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ. ﺩﺭ ﻣﺎﺩه ﻨﻴﺰ ﮐﻪ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﭘ= س ﻟﺎﺑﻠﺎﻯ ﺍﺗﻤﻬﺎﻯ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ. = ﺍﮔﺮ ﺟﺎﻣﻌﻪ ﻫﻢ ﻭﻫﻤﻰ ﺑﺎﺷﺪ، &#= 64344;س ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺰ ﻭﻫﻤﻰ ﺍﺳﺖ. ﻣﺎﺩﺍﻡ ﮐﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭ ﺷﺎﻧس ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻧﺒﺎﺷﺪ. ﺷﺮﺍﻳ&= #65218; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ، ﺗ= 5256;ﻬﺎ ﺑﺎ ﺑﻮﺩﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭ ﺭﻭﺡ ﻭ ﺫﻫﻦ ﺍﻓﺮﺍﺩ ﻣﻌﻨﻰ ﺩﺍﺭﺩ. ﻭﭼﻮﻥ ﺍﻓﺮﺍﺩ ﺍﺭﺍﺩﻩ ﺩﺍﺭﻧﺪ، ﻭﻫﻤ= 5258; ﺩﺭ ﺍﺭﺍﺩﻩ ﺗﺎﺑﻊ ﻣﺒﺪﺍ ﺍﻟﻬﻰ، ﻭ ﻣﺪﺑّﺮﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭘ= س ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺍﻗﻌﻰ ﺭﺍ، ﺑ&#= 65166;ﻳﺪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﮐﺎﻣﻠﺎ&= #65253; ﺟﺴﺘﺠﻮ ﮐﺮﺩ. ﺷ= ﺮﺍﻳﻄﻰ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺴﺎﺯﻧﺪ، ﻫ= 5252;ﺎﻥ ﺷﺮﺍﻳﻂ ﺟﻨﮕﻞ ﺁﺷﻔﺘﻪ ﺍﺳﺖ. ﻗ= ﺒﻮﻝ ﺳﻘﻮﻁ ﺩﺭ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﺎﻥ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﻳﻌﻨﻰ ﺗﺴﻠﻴﻢ ﻭ ﻗﻬﻘﺮﺍﻯ ﻓﺮﺩ&#= 1548; ﻭ ﻣﺮﺩﻥ ﻭ ﻋﺪﻡ ﺗﮑﺎﻣﻞ، ﻭ ﮐﺸﺘﻦ ﺭﻭﺡ ﻭﮐﺸﺘﻦ ﺫﻫﻦ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ، &#= 65261; ﺣﺘﻰ ﮐﺸﺘﻦ ﺗﻦ ﻭﮐﺸﺘﻦ(ﺍﺻﻞ ﻋﻠﻤﻰ ﺗﮑﺎﻣﻞ) ﺍﺳﺖ. ﮐﻪ ﮐﺴﻰ ﻣﻨﮑﺮ ﺁﻥ ﻧﻴﺴﺖ. ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺳﺖ. ﺍﮔﺮ ﺗﻨﻬﺎ ﺑﻮﺩ، ﺣ&#= 65238; ﺑﺎ ﻣﺎﺭﮐس ﺑﻮﺩ. ﻭﻟﻰ ﺷﺮﻁ ﻭﺟﻮﺩ ﺫﻫﻦ ﻭ ﺍﺭﺍﺩﻩ ﻫﻢ ﻫﺴﺖ. ﺍﮔﺮ ﺷﺮﻁ ﺫﻫﻨﻰ ﻧﺒﻮﺩ، &#= 64344;س ﭼﺮﺍ ﻣﻴﺨﻮﺍﻫﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﻋﻮﺽ ﮐﻨﺪ، ﻭﮐ&#= 65256;ﺘﺮﻝ ﻳﺎ ﻏﺎﺭﺕ ﻧﻤﺎﻳﺪ. ﺷﺮﺍﻳ&= #65218; ﻣﺮﺍﺗﺐ ﺧﺪﺍﺋﻰ ﻫﻢ ﺟﺎﻯ ﺧﻮﺩ. ﻣﺎﺭ= ﮐس ﻃﺒﻴﻌﺖ ﺭﺍ ﮐﻪ ﻓﻮﺯﻳس ﻳﻮﻧﺎﻧﻰ، ﺁﻧ= 5198;ﺍﺟﺎﻭﻳﺪ ﻣﻴﺨﻮﺍﻧﺪ ﻭ ﻗﺪﻳﻢ ﻣﻴﺪﺍﻧﺴﺖ، ﺁ= 5255;ﺮﺍ ﻧﻴﺰ ﮐﺸﺖ. ﮔﺮﭼ= ﻪ ﻃﺒﻴﻌﺖ ﺯﻧﺪﻩ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻫﻢ ﻫﺴﺖ.= ﻳﺎ ﻫﻤﺎﻥ ﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺧﺪﺍ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ. = ﻣﺎﺭﮐس ﺍﻓﺰﻭﺩ، ﻃﺒﻴ= 5228;ﺖ ﻧﻴﺰ ﭼﻴﺰ ﺁﻣﺎﺩه اﻯ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = ﺑﻠﮑﻪ ﺑﺎ ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﻃﺒﻴﻌﺖ، &#= 65169;ﺎ ﮐﺎﺭ ﻣﺪﺍﻭﻡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻣ= ﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺑﺎﺯ ﺷﺮﺍﻳﻂ ﻃﺒﻴﻌﻰ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺷ= ﺮﺍﻳﻂ ﻓﺮﺩﻯ ﮐﻪ ﻧﺒﻮﺩ، ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺰ، ﺑﺎﺯ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﻓﺮﺩﻯ ﻣﺠﻤﻮﻋﻪ ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﻣ= ﻴﻤﺎﻧﺪ ﺷﺮﺍﻳﻂ ﺫﻫﻨﻰ ﻳﻚ ﻓﺮﺩﻯ، ﺑﻨ&#= 65166;ﻡ ﻣﺎﺭﮐی ﻳﺎ ﺭﻫﺒﺮ ﺣﺰﺏ، ﻭ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﺫﻫﻨﻰ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺍﻟﮕﻮﺋﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﮐﺮﺩه اﮔﺮ ﺍﻟﮕﻮﺋﻴﻬﻢ ﺑﺎﺷﺪ ﭘس ﺧﺪﺍ ﺷﺎﻳﺴته ﺘﺮﺍﺳﺖ ﺗﻘﻠﻴ&#= 65194; ﺷﻮﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻫﺴﺘﻨﺪ. ﺣﺮﻑ ﻣﺎﺭﮐس ﻳﻌﻨﻰ ﻓﺪﺍ ﺷﺪﻥ ﺍﻓﺮﺍﺩ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ، ﻭ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﻫﻤﺎﻥ ﺟﺎمعه ﻮﺍﻓﺮﺍﺩ ﺁﻥ، &#= 65169;ﺮﺍﻯ ﻓﺮﺩ ﺧﻮﺩﺧﻮﺍﻩ ﻭﺭﻫﺒﺮﺍﺳﺖ. ﺍ&= #64404;ﺮ ﭼﻨﻴﻦ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻧﻰ ﺑﺎﺷﺪ، &#= 65259;ﻤﺎﻥ ﺗﺴﻠﻴﻢ ﻭ ﺗﺼﺪ&= #65267;ﻖ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮﻫﺎ، = 5267;ﺎ ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺻﺎﺣب ﻮﭘﻴﺮ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒ&#= 65166;ﻁ ﺗﮑﺎﻣﻠﻰ ﺳﺎﻟﮑﺎﻥ، ﺑﺎ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺣﺮﻑ ﻣﺎﺭﮐس ﻗﻬﻘﺮﺍﻯ ﮐﺎﻣﻞ ﺍﺳﺖ. ﻃﺒ= ﻴﻌﺖ ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺪﻭﻥ ﺍﻧﺴﺎﻥ ﺑﻮﺩ، &#= 65175;ﺒﺪﻳﻞ ﺑﻨﺘﻴﺠﻪ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﺷﺪ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻣﺎﺭﮐس ﺗﺒﺪﻳﻞ ﺑﻮﺍﻗﻊﺁﻧثرʌ= 61;ﭘﻮﻟﻮﮊﻳﻚ ﺷﺪ. ﮐﻪ ﻃﺒﻴﻌﺖ ﻫﻤﺎﻥ ﮐﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ ﻭﻧﻪ ﻃﺒﻴﻌﺘﻰ ﻣﺎﺩﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻄﺒﻴﻌﺘﻰ ﺫﻫﻨﻰ ﻭ ﻳﺎ ﻃﺒﻴﻌﺘﻰ ﺍﻟﻬﻰ. ﺑﻠﮑﻪ ﻳﻚ ﻃﺒﻴﻌﺖ ﻭﺍﻗﻌﺎ ﻣﻮﻫﻮﻡ، ﮐﻪ ﺣﺪّ ﺍﻗﻞ ﺩﻳﮕﺮ ﻃﺒﻴﻌت ﻧﻴﺰ ﻭﺍﻗﻌﻴّﺘﻰ ﺭﺋﺎﻟﻴﺴﺘﻰ ﻭ ﻧﺴﺒﻰ ﺩﺍﺭﺪ. ﻣ= ﺎﺭﮐس ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﺗﺼﺎﺩﻓﻰ ﻧﻤﻴﺪﺍﻧﺪ، ﮐ= 5258; ﺳﻌﺎﺩﺗﻰ ﺍﺗﻔﺎﻗﻰ ﺑﻌﺪ ﺍﺯ ﺗﻮﻟﺪ ﺑﻔﺮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﺑﻠﮑﻪ ﺳﺎﺯﻧﺪﻩ ﻭﺟﻮ&#= 65193; ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭘ= س ﺍﮔﺮ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣﻞ ﺑﺎﺷﺪ، &#= 65261; ﺳﺎﻟﻚ ﺍﻟﻬﻰ، &#= 65183;ﺰ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ، = 5261;ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ، ﻧﻪ ﺍﻧﺴﺎﻧﻰ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭﮐﻢ ﻋﻘﻞ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ ﻏﺎﺭﺕ ﻧﻤﺎﻳﺪ. = ﻫﻤﻴﻦ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﮐﺎﻣﻠﺎن ساﻟﮑﺎﻥ ﺍﻟﻬA= 264; ﺍﺳﺖ، ﮐﻪ ﻫﻢ ﺷﺮﺍﻳﻂ ﺗﻮﻟﻴﺪ، ﻭﻫﻢ ﺷﺮﺍﻳﻂ ﻭﺟﻮﺩ ﻣﺎ، ﻭﻫﻢ ﺷﺮﺍﻳﻂ ﺁﮔﺎﻫﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰ ﻣﺎﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. ﻭ ﻟﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻗﺘﺼﺎﺩﻯ ﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺮ ﺑﻨﺎﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺁﻥ ﺭﻭﺑﻨﺎﻫﺎ ﻭﻣﻈﺎﻫﺮﻯ ﺩﺍﻧﺴﺖ ﮐﻪ ﻣﺎ ﻣﻴﺸﻨﺎﺳﻴﻢ. ﺷ&= #65198;ﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺭﺍ ﻓﺪﺍﮐﺎﺭﻯ ﻭﺍﺧﻠﺎﻕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺴﺎﺯﻧﺪ ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺭﺟﻪ ﻭﺳﻌﺖ ﺍﻓﻘﻰ ﺫﻫﻦ، ﺑﺎ ﺗﻮﺭّﻡ ﻋﻠﻤﻰ. &= #65169;ﻠﮑﻪ ﻭﺳﻌﺖ ﻋﻤﻮﺩﻯ&#= 1548; ﻭ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺷﻬﻮﺩﻯ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺍﻟّﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺪﻭﻥ ﺍﻧﺴﺎﻥ، ﻃﺒﻴ= 5228;ﺖ ﻭﻗﻮﺍﻧﻴﻦ ﺁﻥ&#= 1548; ﺑﻬﺘﺮ ﻫﺴﺘﻰ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﮑﺮﺩﻧﺪ. ﻭ ﺑﻬﺘﺮ ﺍﺯ ﻭﻗﺘﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﻮﻟﻴﺪ ﻭﮐﺎﺭﺵ ﺳﺎﺯﻧ&#= 65194;ﻩ ﺑﺎﺷﺪ. ﺧﻮﺩ ﮐﺎﻣﻞ ﺷﻮﻳﺪ، &#= 65261; ﺩﻧﺒﺎﻝ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰﺑﺮﻭﻳﺪ= 548; ﺗﺎ ﻇﻠﻢ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎ ﺍﺯ ﺟﺎﻣﻌﻪ ﺷﻤﺎ ﺩﻭﺭﺷﻮﺩ. = ﻭﺍﻟّﺎ ﻫﻤﻪ ﻇﺎﻟﻢ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻫﺴﺘﻴﻢ. ﻭ ﺑﺮﺍﻯ ﺩﺳﺘﮕﻴﺮﻯ ﻣﺴﺖ ﺩﺭ ﺷﻬﺮ، &= #65259;ﺮ ﺁﻧﭽﻪ ﻫﺴﺖ ﺑﺎﻳﺪ ﺩﺳﺘﮕﻴﺮ ﺷﻮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺍﻳﺪﺁﻝ ﻣﺎﺭﮐس ﺩﺭ ﻏﺎﻳﺖ ﺍﻧﺴﺎﻧﻰ، ﻫﻤ= 5166;ﻥ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﻭ ﻳﺎ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎ&#= 65169;ﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺫﻫﻦ ﻓﺮﺩ، ﻣﺎﺩﺍﻡ ﮐﻪ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬﻰ ﺣﻘﺎﻳﻖ ﻧﮕﻴﺮﺩ، ﻫﺮﭼ= 5258; ﺩﺍﺭﺩ ﺑﺮﺍﻳﺶ ﺯﻳﺎﺩ ﺍﺳﺖ. ﺫﻫ= ﻦ ﺟﻤﻌﻰ ﻫﻢ ﮐﻪ ﺍﻳﺪﺁﻝ ﻧﻴﺴﺖ&#= 1548; ﮐﺎﺭ ﻃﺒﻴﻌﺖ ﻭ ﮐﺎﺭ ﺧﺪﺍ ﺭﺍ ﻫﻢ ﻣﺎﺭﮐس ﻧﻤﻰ ﭘﺬﻳﺮﺩ. ﺩ= ﺭ ﻭﺍﻗﻊ ﺗﻨﻬﺎ ﺗﻮﺍﻧﺴﺖ ﺑﻴﻦ ﻓﺮﺩ ﻭﺟﻤﻊ ﻳﮑﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ. = ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، پس ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺯﻧﺪﮔﻰ ﺳﺎﺯ ﺍﺳﺖ، ﺑﻠ&#= 64401;ﻪ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺍﺳﺖ، ﮐﻪ ﺁﮔﺎﻫﻰ ﺳﺎﺯ ﺍﺳﺖ ﺁﮔﺎﻫﻰ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻳﺎ ﺁﮔ&= #65166;ﻫﻰ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ ﺍﺳﺖ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ، ﺁ= 4404;ﺎﻫﻰ ﺫﻫﻨﻰ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ &#= 65169;ﺎﺯ ﻫﻤﺎﻥ ﻫﺎﺋﻰ ﺍﺯ ﻫﻤﻴﻦ ﺍﺩﺭﺍﮐﺎﺕ ﺣﺴّﻰ ﺧﺎﺭﺟی = 607;ستند. ﺁﮔﺎﻫﻴﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، &#= 65261;ﻧﻮ ﺁﻭﺭﻳﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ. ﭘس ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ ﻣﺎﺭﮐس ﻫﻢ ﺫﻫﻨﻰ ﺍﺳﺖ ﻭﻫﻢ ﻣﺎﺩﻯ، ﮔ&#= 65198;ﭼﻪ ﺑﺎﺯ ﻫﺮ ﺩﻭ ﺁﻧﻬﺎ ﻧﻴﺴﺘﻨﺪ. ﺍﻣﺎ ﺍﺩﺭﺍﮐﺎﺕ ﺍﻟﻬﻰ ﻭﻧﻮﺁﻭﺭﻯ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ، = 5193;ﺭ ﺍﻳﻦ ﮔﻴﺮﻭﺩﺍﺭ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﻭﻣﺎﺩﻯ ﻭﺧﻮﺩ ﺳﺮﻯ، ﺩﻳﮕﺮ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﻭﻣﻌﻠﻮﻡ ﻫﻢ ﻧﻴﺴﺖ، ﻧﻮﺁﻭ= 5197;ﻳﻬﺎﻯ ﻋﻠﻤﻰ ﭼﺮﺍ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﺍﺗﻢ ﻫﺎﻯ ﻣﺎﺩﻩ ﻭﻣﻐﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﺍﺯ ﮐﺠﺎ ﺁﻣﺪه اﻧﺪ، ﻭﺑﻮﺳﻴA= 248;ﻪ ﭼﻪ ﮐﺴﻰ، ﻭ ﺩﺭ ﮐﺪﺍﻡ ﺯﻣﺎﻥ؟ ﺯﻧﺪﮔﻰ ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﺁﮔﺎﻫﻰ ﻭﺫﻫﻦ ﻭ ﺭﻭﺡ ﻫﮕﻞ ﺍﺳﺖ، ﺩﻳﮕﺮ ﭼﮕﻮﻧﻪ ﺗﮑﺎﻣﻞ ﮐﻨﺪ؟ ﮐﻮﺭ ﭼﮕﻮﻧﻪ ﺭﻭﺷﻨﺎﺋﻰ ﭘﻴﺪﺍ ﻧﻤﺎﻳﺪ. = ﺯﻧﺪﮔﻰ ﻭ ﺗﻮﻟﻴﺪ ﻣﺎﺭﮐس ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ ﻭ ﻳﺎ ﻫﻤﺎﻦ ﺗﺼﺎﺩﻑ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻰ ﻏﺎﻳﺖ، ﻭﺗﻮﺣ= 617;ﺶ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻨﮕﻞ ﻣﻮﻟﺎ. ﻣ= ﺎﺭﮐس ﺑﺎ ﻭﺍﮊﮔﻮﻥ ﮐﺮﺩﻥ ﺭﺍﺑﻄﻪ ﺗﺌﻮﺭﻯ ﻭ ﭘﺮﺍ&= #64400;ﺴﻴس، ﺣﺪّ ﺃﻗﻞ ﻫﮕﻞ ﺑﺪﺍﻥ ﺑﺎﻭﺭ ﺩﺍﺷﺖ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺭﻭﺡ ﺣﺎﮐﻢ ﺑﺮﺟﺴﻢ ﺑﺎﺷﺪ. ﻳﺎ ﺧﺪﺍ ﺑﺮ ﻫﺴﺘﻰ ﻭ ﺑﻮﺳﻴﻠﻪ ﻣﺎﺭﮐس ﺗﺒﺪﻳ= 5246; ﺑﺤﮑﻮﻣﺖ ﺟﺴﻢ ﻭﻣﺎﺩﻩ، ﻭ ﺣﺘﻰ ﺟﺴﻢ ﻭﻣﺎﺩﻩ ﺷﺨﺺ ﺭﻫﺒﺮ ﺑﺮ ﺟﺎﻣﻌﻪ، ﻭﺫﻫ= 5254; ﻭﺭﻭﺡ ﺍﻓﺮﺍﺩ. = ﻭ ﺍﻳﻦ ﺣﮑﻮﻣﺖ ﭘﺮﺍﮐﺴﻴس ﺍﺳﺖ. ﺑﺮﺗﺌﻮﺭ&= #65263; ﻭ ﻣﺮﮒ ﻭ ﻧﺴﻴﺎﻥ ﺗﺌﻮﺭﻳﻬﺎﺩﺭ ﻓﮑﺮ ﺑﺸﺮ. ﻭ ﻓﮑﺮ ﻏﺮﺑﻰ ﻳﻌﻨﻰ ﭘﺎﻳﺎﻥ ﺳﻨّﺖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻃﻠﺒﻰ، &#= 64400;ﻪ ﺳﺮﻣﺎﻳﻪ ﺗﮑﺎﻣﻞ ﻫﺮ ﻋﺼﺮ ﻭ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﭘﻴﺪ&#= 65165;ﻳﺶ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺍﺳﺖ. ﻭ ﻇﻬﻮﺭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﻯ ﻣﺘﺸﺘﺖ ﻓﻠﺴﻔﻰ ﻭ ﺳﻴﺎ&= #65203;ﻰ ﻭﺍﮐﺎﺩﻣﻴﻚ، = 5261; ﭘﻴﺪﺍﻳﺶ ﺟﻨﮓ ﻭﺗﻮﺣّﺶ ﻣﺪﺭﻥ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʄ= 05;ﻮﻳﻨﺪ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ= 548; ﻳﻌﻨﻰ ﺑﻴﺎﻥ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﺑﺰﺑﺎﻥ ﺁﮔﺎﻫﻰ ﻳﺎ ﺫﻫ&= #65256;ﻰ ﺍﺳﺖ. ﻭﻟﻰ ﮐﺪﺍﻡ ﺫﻫﻦ، ﻭ&#= 64380;ﻪ ﻣﻘﺎﻡ ﺁﻥ؟ﻣﮕﺮ ﺁﻗﺎﻳﺎﻥ ﻣﻨﮑﺮﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ، پس ﺑﺮﺗﺮﻯ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ؟ ﻫﮕﻠﻴﺴﻢ ﻳﮑﻰ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻋﻤﺪﻩ ﻭ ﻓﮑﺮ ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﻏﺮﺏ ﺍﺳﺖ. ﭼﻨﺎﻥ ﻧﻴ= ﺮﻭﻣﻨﺪ ﺑﻮﺩ، ﮐﻪ ﺗﻔﮑّﺮ ﻫﻤﻪ ﻧﺴﻠﻬﺎﻯ ﻏﺮﺑﻰ ﺭﺍ ﻳﮑﺴﺮﻩ ﻣﺎﺩﻯ ﮐﺮﺩ ﻭ ﺑﺼﻮﺭﺕ ﻣﺮﺣﻠﻪﺑﺮﺯﺥ ﺑﻴﻦ ﺧﺪﺍ ﻭﻣﺎﺩﻩ، ﻳﺎ ﺩﻳﻦ ﻭ ﻋﻠﻢ، ﻭ&= #65267;ﺎ ﺷﻬﻮﺩ ﻭ ﻗﻬﻘﺮﺍ ﺩﺭ ﻋﺼﺮ ﻣﺎ ﺷﺪ. ﻭﻧ= ;ﻪ ﻓﻘﻂﺣﻠﺎﻝ ﺯﺍﺩﻩ ﺍﺵ ﻣﺎﺭﮐﺴﻴﺴﻢ ﺑﻮﺩ، ﮐﻪ ﺣﺮﺍﻡ ﺯﺍﺩﻩ ﻫﺎﻯ ﺩﻳﮕﺮ ﻫﻢ ﺩﺍﺷﺖ. ﺍﮔﻮﺳﺖ ﮐﻮﻧﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻧﻈﺮﻳﻪ ﺳﻪ ﮔﺎﻧﻪ ﺗﺎﺭﻳﺦ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ.= ﺩﺍﻭﺭﻳﻦ ﻧﻈﺮﻳﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺩ، &#= 65261; ﻣﺎﺭﮐس ﭼﻨﺎﻥ ﮐﺮﺩ ﮐﻪ ﺩﻳﺪﻳﻢ. ﻣﻔﻬﻮ&= #65249; ﻓﻌﻠﻴّﺖ ﻭ ﺑﺎﻟﻔﻌﻞ، ﻭ ﻣ&#= 65176;ﺤﻘّﻖ ﮐﺮﺩﻥ ﺑﺎ ﺍﻓﻌﺎﻟﺎﺭﺍﺩ= 5263;، ﻭﻧﻪ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻥ ﺩﺭﺭﻭﺡ ﻭ ﺗﮑﺎﻣﻞ. ﺑﻠﮑ= ﻪ ﻋﻤﻞ ﺧﺎﺭﺟﻰ ﮐﻪ ﻳﻚ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ، ﻭ ﻳﺎﻫﻤﺎﻥ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﺍﺳﺖ. ﻭﻣﻔﻬﻮﻡ ﺻﻴﺮﻭﺭﺕ ﻭﺷﺪﻥ ﻧﻴﺰ، ﺑ&#= 65166;ﺯ نه ﺼﻴﺮﻭﺭﺕ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﺑﻠﮑﻪ ﺩﺭ ﺷﺪﻥ ﻣﻨﻔﻰ ﺩﺭ ﺗﻐﻴﻴﺮ ﺧﺎﺭﺟﻰ، ﺑﺮﺣ= 5204;ﺐ ﻧﻔس ﺧﻮﺩ ﻭ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻧﻤﻰ ﭘﺴﻨﺪﻳﻢ. = ﻭﺗﻮﺍﻧﺴﺖ ﺟﺎﻯ ﻣﻔﻬﻮﻡ ﻟﺎ ﻳﺘﻐﻴّﺮ ﻭﺟﻮﺩ، ﮐﻪ ﻧﻈﺮ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺑﻮﺩ ﺑﻨﺸﻴﻨﺪ. = ﮔﺮﭼﻪ ﻋﺪﻡﺗﻐﻴﻴﺮ ﺩﺭ ﺍﻳﻦ ﻧﻈﺮ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧﺎﻧﻰ، ﺑﺎ ﻧﻈﺮ ﺫﻫﻨﻰ ﺍﺭﺳﻄﻮ، ﻭ ﻧﻈﺮ ﻧﻴﻤﻪ ﻋﻠﻤﻰ ﭘﺎﺭﻣﻨﻴﺪ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺑ= ﻴﮑﻮﻥ ﻫﻢ ﻫﻤﻪ ﺑﺘﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺫﻫﻨﻰ ﻭ ﺳﻨّﺘ&#= 65264;، ﻭ ﺣﺘﻰ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻋﻘﻠﻰﺍﻟﻤﺎﻥ ﺭﺍ ﺯﻳﺮ ﻭ ﺭﻭ ﮐ= ;ﺮﺩ. ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﻮﺩ، ﺣﺘﻰ ﻣﺎﺭﮐﺴﻴﺴﻢ ﺭﺍ ﻫﻢ ﻃﺮﺩ ﻣﻴﮑﺮﺩ، ﮐﻪ ﺑﻨﺎﻡﻋﻠﻢ، ﺩ= 5261;ﺑﺎﺭﻩ ﺑﻔﻠﺴﻔﻪ ﺫﻫﻨﻰ ﺑﺎﺯﮔﺸﺖ. ﺩﺭ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺟﺪﻳﺪ ﻏﺮﺑﻰ، &#= 65169;ﺠﺎﻯ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰﺗﻔﮑّﺮ ﺗﮑﻨﻴﮑﻰ، ﻭ ﺍ&#= 65267;ﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯ ﺟﺪﻳﺪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ. ﻭ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺍﺯﻟﻰ ﻭ ﺳﻨّﺘﻰﺍﻟﻬﻰ= 48; ﺗﺒﺪﻳﻞ ﺑﺒﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺳﺎﺧﺘﻪ ﺧﻮﺩﺷﺎﻥ ﺷﺪ. ﺑ= ﺘﻬﺎﻯ ﻋﻠﻤﻰ ﺟﺎﻯ ﺑﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻭﺳﻨّﺘﻰ ﺭﺍ ﮔﺮﻓﺖ. ﻭ ﺩﻳﮕﺮ ﻧﻪ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭﺫﻫﻨی که ﺤﺘی اﺭﺗﺒﺎﻁ ﻓﻄﺮ= 5263; ﺍﻧﺴﺎﻥ ﻫﻢ ﺑﺎﻃﺒﻴﻌﺘﻬﺎ= 5263; ﻧﺎﺳﻮﺗﻰ ﻭﺫﻫﻨﻰ ﻭ ﺧﺪﺍﺋﻰ ﻗﻄﻊ ﺷﺪ. ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ= 548; ﺗﺎﺑﻊ ﻳﻚﺍﻧﮕﻴﺰﻩ ﻣﻨﻔﻰ ﺩﺭﺁﻣﺪ. = ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ&#= 1605;ُثبت ﺍﺳﺖ. ﻭﻟﻰ ﻫﺮﮔﻮﻧﻪ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻓﻠﺴﻔﻰ ﻭ ﺳﻴﺎﺳﻰ ﺗﺮﺑﻴ&#= 65174; ﮐﻨﻨﺪﻩ، ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻞﺭﻭﺡ ﻭ ﺫﻫﻦ ﻭ ﻓﮑﺮ ما ﻧﻴﺴﺖ. ﻫﺮ ﺭﻭﺯ ﻳﻚ ﻫﻮﺵ ﺩﺍﺭﻳﻢ، ﻭ ﻃﺒﻌﺎ ﺗﺎﺑﻊ ﻳک اﻳﺪﺋﻮﻟﻮﮊﻯ ﻣﻴﮕﺮﺩﻳﻢ. ﻣﮕ&= #65198; ﺍﻧﺘﺨﺎﺏ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﭼﻪ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ؟ ﺍﻧﺴﺎﻥ ﻫﺮ ﺭﻭﺯﺑﺮﺣﺴﺐ ﻫﺮ ﻫﻮﺵ ﺧﻮﺩ، &= #65169;ﻴﻚ ﻣﺮﮐﺰ ﻓﺴﺎﺩ ﺭﻭﺡ ﻣﻴﺮﻭﺩ. ﺯ= ﻳﺮﺍ ﺗﻨﻮﻉ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻧﻪ ﻓﻘﻂﺣﮑﻮﻣﺘﻬ= 5166; ﻭ ﺭﮊﻳﻤﻬﺎ، ﻫ&#= 65198;ﺭﻭﺯ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺍﺗﺤﺎﺩ ﻏﻴﺮ ﻣﻘﺪس ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭﻋﻘﻴﺪه ﻫﺎﻯﺍﺳﺖ، ﺑﻠ= 4401;ﻪ ﺗﺎﺭﻳﺦ ﺭﺍ ﺩﻓﺘﺮ ﺧﺎﻃﺮﺍﺕ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ&#= 1548; ﺑﺮﺗﺮﻳﻦ ﻭﻣﺘﺤﺪﺗﺮﻳﻦ ﻫﻮﺳﻬﺎ ﻭﻭ ﻋﻘﻴﺪهﻫﺎﻯ ﺍ= 5203;ﺖ. ﺑﻠﮑﻪ ﺗﺎﺭﻳﺦ ﺩﻓﺘﺮ ﺧﺎﻃﺮﺍﺕ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﺑﺮﺗﺮﻳﻦ ﻭﻣﺘ&#= 65188;ﺪﺗﺮﻳﻦﻫﻮﺳʌ= 60;ﺎ ﻭﻋﻘﺪهﻫﺎ ﺍﺳﺖ. ﻭﺗﺎﺭﻳﺦ ﺧﺎص ﻘﻬﺮﻣﺎﻧﺎﻥ ﻧﻔﺴﺎﻧﻰ ﻭ ﺟﻨﻮﻧﻰ ﻭﻫﻮﺳ&#= 65198;ﺍﻧﻰ ﺷﺪ. ﺑﺠﺎﻯﻧﺎﻡ ﺯﻳﺒﺎﻯ ﻗﻬﺮﻣﺎﻧﺎﻥ ﻣﻠّﻰ، ﺗﺎﺭﻳA= 190; ﻓﮑﺮ ﻏﺮﺑﻰ ﺑﺎﻳﺪ ﻧﺎﻡ ﺟﺪﻳﺪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﭘﺮ ﻫﻮﺵ ﺗﺮﻳﻦ ﻭ ﺷﻬﻮﺕ ﺭﺍﻥ ﺗﺮﻳﻦ ﻭﺩﻳﻮﺍﻧﻪ ﺗﺮ&#= 65267;ﻦ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻫﺘﺮﻳﻦ ﺭﻫﺒﺮﺍﻧﻰ ﭼﻮﻥ ﻫﻴﺘﻠﺮ ﻭ&= #65165;ﺳﺘﺎﻟﻴﻦ ﺑﺮﺁﻥ ﮔﺬﺍﺭﺩ. = ﻫﻤﻴﺸﻪ ﻫﻢ ﭼﻨﻴﻦ ﺑﻮﺩﻩ، ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﻫﻢ ﮐﻪ ﺧﻮﺍﻧﺪﻩ ﺷﻮﻧﺪ. ﻭمثل ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻫﻞ(ﺗﺴﻤﻴﻪ)ﻭ&= #65255;ﺎﻣﮕﺬﺍﺭﻯ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ. ﺍﻣ&= #65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩﻧﺒﺎﺷﺪ= 548; ﻫﻤﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﻫﻢ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. = ﺧﻠﺎﺻﻪ ﺗﺤﻮﻝ ﻓﮑﺮ ﻏﺮﺑﻰ، ﺭﺳﻴﺪ= 5253; ﺑﻤﺮﺣﻠﻪ ﺗﮑﻨﻴﮑﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ، ﻭ ﺩﻭﺭ ﺷﺪﻥ ﮐﺎﻣﻞﺍﺯ ﺑﺘﻬﺎﻯ ﺫﻫﻨﻰ&#= 1548; ﻭ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺍﺯﻟﻰ ﻭﺳﻨّﺘﻬﺎﻯ ﺩﻳﻨﻰ ﺍﺳﺖ. ﻫﻤ= ﺎﻥ ﭼﻴﺰﻫﺎﺋﻰ ﮐﻪ ﺍﺳﺎسﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻭ ﻣﺸﺮﻗ&= #65264; ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭﻫﺪﻑ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ، ﺩﺍﺩﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺬﮐّﺮ ﻭﻳﺎﺩﺁﻭﺭﻯ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﺟﻠﺐ ﺗﻮﺟﻪ ﺧﻮﺍﻧﻨﺪﻩ، ﺑ= 5166;ﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻭ ﻣﻨﺤﺼﺮ ﻓﺮﺩ ﺁﻧﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﺑﺪﻯ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﺍﺳﺖ ﻭ ﻋﺒﺎﺩﺕ ﺩﺭﺳﺖ، ﻭ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ &= #65261;ﺍﻗﻌﻰ ﻭﺳﻌﺎﺩﺕ ﺻﺤﻴﺢ ﺯﻧﺪﮔﻰ&#= 1548; ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﮐﻤﻚ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ ﻫﺴﺘﻰ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﻓﻌﻠﺎ ﺣﺮﻑ ﺁﻧﺮﺍ ﻣﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﻮﻳﻢ. &= #65261; ﺑﺎ ﻧﺠﺎﺕ ﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ. = ﮔﺮچه ﺒﻌﺪ ﺑﺎﭼﺸﻢ ﺫﻫﻨﻰ ﺩﺭﺧﺎﻃﺮه ﻤﻴ= 5170;ﻴﻨﻨﺪ. ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﺍﺯﻟﻰ ﺭﺍﻣﺠﻤﻮﻋﻬﺎ= 5263; ﺍﺯ ﻣﻌﺘﻘﺪﺍﺕ &= #64404;ﻔته اﻧﺪ، ﮐﻪ ﺭﻳﺸ= 5258; ﺩﺭ ﺳﻨﺖ ﻭ ﺟﺎﻣﻌﻪ ﺍﺟﺪﺍﺩﻯ ﻣﺎ ﺩﺍﺭﺩ. ﻭﻓﺮﺩ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻧﻬﺎ ﺩﻡ ﺳﺎﺯ ﻣﻴﮑﻨﺪ. ﺭﺍﺑﻄ&= #65258; ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﺟﺪﺍﺩﺵ ﻭ ﺗﺎﺭﻳﺨﺶ، ﻫﻤ= 5268;ﻦﺳﻤﺒﻮﻟﻬﺎ᥾= 3; ﺳﻨّﺘﻰ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺨ= 5264; ﺍﺳﺖ. ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﻫﻤﺎﻥ ﻃﻮﺭﻯ ﮐﻪ ﻗﺒﻠﺎ ﮔﻔﺘﻴﻢ&#= 1548; ﺑﺮﺧﻰ ﺍﺯﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﻣﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺧﺎﺹ، ﻭﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺮﺧﻰ ﺳﻨّﺘﻬﺎﻯ ﻓﺮﻫﻨﮕﻰﻭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻣﻠّﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﻗﻮﻡ ﻣﻴﺒﺎﺷﻨﺪ، ﺧ= 5166;ﺹ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺠﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺍﺯﮔﺬﺷﺘﻪ ﻫﺎ&#= 1548; ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻠّﻰ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﺁﻧﭽ&= #65258; ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺑﺪﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﻳﻢ&#= 1548; ﺗﻨﻬﺎ ﺧﺎﻃﺮﺍﺕ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻧﻪ ﺧﺎﻃﺮﺍﺕ ﻗﺪﻳﻢ ﺗﺎﺭﻳﺨﻰ ﻣﻠّﻰ ﻗﻮﻡ ﺧﻮﺩ. ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺍﺯﻟﻰ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺧﺎﺹ ﻫﻤﻪ ﻧﻮﻉ ﺑﺸﺮ ﺍﺳﺖ، ﺩﺭ ﻫﺮ ﺗﺎﺭﻳﺨﻰﻭ ﻫﺮ ﻗﻮﻣﻰ ﻭ ﻫﺮ ﺩﻳﻨﻰ، ﺗﻌﺒﻴ= 5198;ﻯ ﺟﺪﻳﺪ ﻭ ﺍﺿﺎﻓﺎﺗﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺍﺻﻞﻭﻏﺎﻳﺖ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﮑﺘﺐ ﺑﻮﺩﺍﺋﻰ ﻣﺎﻫﺎﻳﺎﻧﺎ، = 5169;ﻨﺎﻡ ﻣﺨﺰﻥﺁﮔﺎﻫﻰ ﻗﻮﻡ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﻭ&= #65267;ﺎ ﺩﺭ ﺍﺳﺎﻃﻴﺮ ﻫﻨﺪﻯ ﺩﻳﮕﺮ(ﺑﻴﻀﻪ ﺯﺭﻳﻦ)ﻭﻳﺎ ﺑﺬ&= #65197; ﺍﻭﻟﻴﻪ ﮔﻞ ﻧﻴ&= #65248;ﻮﻓﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺭﻭﻯ ﺳﻄﺢ ﺁﺑﻬﺎﻯ ﺍ&= #65261;ﻟﻴﻪ ﺷﮑﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻳﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭﻭ ﮔﻮﻫﺮ ﺍﻭﻟﻴﻪ ﺍﻳﺴﺖ&#= 1548; ﮐﻪ ﻫﺴﺘﻰ ﺍﺯ ﺁﻥ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﻭ ﺧﺪﺍﻭﻧﺪ ﺳﺎﻟﮑﺎﻧﺮﺍ ﺑﺎ ﻧﻈﺮﺗﮑﺎﻣﻠﻰ ﺩﺭﺁﻥ، ﺗﺒﺪﻳ= 5246; ﺑﻬﺴﺘﻰ ﮐﺎﻣل= 740; کرﺩ. ﺩﺭ ﺍﺳﺎﻃﻴﺮ ﻳﻮﻧﺎﻥ ﺍﺯ ﺍﺻل اﻭﻟﻴﻪ(ﻣﻨﻬم = 5262; ﺯﻳﻨﻪ)ﮐﻪ ﺑﻌﺪﺍ ﺑﺎﻳﺪﻩ ﻧﻔس ﮐﻞ ﺩﺭ ﻓﻠﺴﻔﻪ، ﻭﻣﻨ= 5170;ﻊ ﮐﻞ ﻧﺎﻡ ﮔﺮﻓﺖ.= ﺩﺭ ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﺍﺯﻟﻰﺍﺳﺖ، ﮐ= 5258; (ﻣﺎﺩﺭ ﻓﺮﺷﺘﮕﺎن اﻟﻬﺎﻡ ﺑﺨﺶ)ﻧﻔس کلّ ﺍﺳت ﻮﻭﺟﻮﺩ ﺍﻧﺴﺎن ﺮﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﻭ= ﺑﻘﻮﻝﻗﺮﺁﻥ، ﻫﻤﺎﻥ ﺍﺻﻞ ﻗﻴّﻮﻣﻴّﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮ ﻣﻮﺟﻮﺩ ﺭﺍ ﺩﺭ ﻫﺮ ﻭﺿﻊ ﻭﻣﻘﺎﻣﺶ ﺳﺮﭘﺎ ﻧﮕﻬﻤﻴ&#= 65194;ﺍﺭﺩ. ﭼﻮﻥ ﺧﺎﻃﺮﻩ ﺍﺯﻟﻰ ﺯﻣﺎﻥ ﻧﻤﻰ ﺷﻨﺎﺳﺪ، &#= 64400;ﻪ ﻫﺮ ﺳﻪ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﻭﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭ ﺑﺮ ﻣﻴﮕﻴﺮﺩ. ﺯﻳﺮ&= #65165; ﺍﮔﺮ ﺑﺎﻳﻨﺪﻩ ﻭﮐﻤﺎﻝ ﺑﺮﺳﻴﻢ ﻧﺠﺎﺕ ﻳﺎﻓته اﻳﻢ. ﻭ ﺯﻣﺎﻥ ﺑﺸﺮﻯ ﻫﻢ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺍﮔﺮ ﺑﻨﺠﺎﺕ ﻧﺮﺳﻴﻢ، ﮐﺎﺭ= 5251;ﺎﻫﺎﻯ ﻣﮑﺮﺭ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; هاﺑﺼﻮﺭﺕ ﻧﺴA= 190; ﻭﻣﺴﺦ ﺩﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥ ﮔﺬﺷﺘﻪ ﻫﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﺯ ﻧﺎﻡ ﺣﺎﻝ ﻭﺁﻳﻨﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﺍﻳ&= #65254; ﺧﺎﻃﺮﻩ، ﭼﻮﻥ ﻣﺨﺰﻧﻰ ﻳﺎ ﻓﻄﺮﺗﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﮑﺮﺭ ﻣﻮﺟﻮﺩ ﺭﺍ ﺩﺭ ﻫﺮﺣﺎﻝ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ، &= #65261; ﺣﺘﻰ ﻫﺮ ﻧﻮﻉ، &= #65267;ﺎﺩﺁﻭﺭ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻠﺶ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﺑﺎﺯﻫﻤﺎﻥ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻳﺎ ﻧﺘﻴﺠﻪ ﭘﻴﻤﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺍﺳﺖ. ﻋﻬ= ﺪﻯ ﮐﻪ ﺁﻳﻨﺪﻩ ﻫﺴﺘﻰﻣﺎ ﻣﺮﻫﻮﻥ ﺑﺘﻮﺟّﻪ، ﻭ ﺗﺬﮐّﺮ ﺁﻥ ﺍﺳﺖ. ﺍﻧﺴﺎﻧﻴ&= #1617;ﺖ ﺑﻤﻌﻨﻰ ﺗﮑﺎﻣﻠﺶ چه ﺪﺭ ﻓﺮﺩ ﻭ ﭼﻪﺩﺭ ﻓﺮﻫﻨﮓ ﺟﻤﻌﻰ، ﻣﺤﺼﻮ= 5245; ﺗﺤﻘﻖ ﺗﮑﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻫﻤ= ﻴﻦ ﻋﻬﺪ ﻭ ﺍﺟﺮﺍﻯ ﻋﺪﺍﻟﺖ ﺩﺭنف= 87; ﺧﻮﺩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﺎ= ﺩﻳّﻮﻥ ﮐﻪ ﻓﺮﻫﻨﮓ ﻭ ﺗﮑﺎﻣﻞ، ﺑﺎ ﻧﻮﺁﻭﺭﻯ ﻫﺎﻳﺶﺭﺍﻩ ﺣﺼﻮﻝ ﻳﻚ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺩﺭ ﺭﻭﺡ ﺫﻫﻨﻰ&= #1548; ﻳﺎ ﺫﻫﻦ ﻣﻄﻠﻖ ﻫﮕﻠﻰ ﻭ ﻳﺎ ﺩﺭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻦ ﻭ ﻋﻘﻞ ﮐﺎﻧﺘﻰ&= #1548; ﻭ ﻳﺎﺩﺭ ﻋﺎﻣﻞ ﮐﺎﺭ ﻭﺗﻮﻟﻴﺪ ﻣﺎﺭﮐس، ﻭ ﻳﺎ ﻫﺮ ﺗﺮﺑﻴﺘﻰ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺟﺪﻳﺪﺗﺮ ﺩﺭ ﺁ&= #65251;ﺪ. ﻣﺎﺩﻳﻮﻥ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﻓﻌﻠﻰ ﺗﺎ ﮐﻨﻮﻥ ﺭﺍ، &= #65255;ﺘﻴﺠﻪ ﻋﻮﺍﻣﻞ ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﺍﻗﺘﺼﺎﺩﻯ، ﺑ= 5166; ﺗﻠﺎﺵ ﻋﻤﻠﻰ ﻳﺎ ﺗﺮﺑﻴﺖ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ، ﻳﺎ ﺩﻳﺴﻴﭙﻠﻴﻦ ﻫﺎﻯ ﺣﺰﺑﻰ ﻭﻫﻴﺎﻫﻮﻯ ﺳﻴﺎﺳﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ ﻭﻟﻰ ﻫﺮﮔﺰ ﭘﻴﺎﻣﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺑﻴﺎﻧﺪﺍﻯ ﻓﻄﺮﺕ، ﻭ ﺩﻳﺪﻥ ﺁﻧﭽﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﺸﺎﻥ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺩ. ﻭ ﻳﺎ ﺩﺭﻳﺎﻓﺖﻫﺎﻯ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ &= #65261; ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻟﺪﻧّﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮔﻮﺵ ﻓﺮﺍﻧﻤﻰ ﺩﻫﻨﺪ. ﻫﻤﻴﻦ ﺍﻣﺮ ﮐﻪ ﺩﺭ ﺗﻔﮑّﺮ، ﻣﺎﻧA= 226; ﺗﻮﺳﻌﻪ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﻓﮑﺮﻯ ﺍﺳﺖ، ﺩﺭ ﺷﺮﻕﻣﻘﺪس ﺍﺳﺖ ﻭ ﻗﺎﺑﻞ ﺗﺴﻠﻴﻢ ﻭ ﺗﺼﺪﻳﻖ ﻭﻭﻓﺎ&#= 65193;ﺍﺭ ﺑﻮﺩﻥ، ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺟﺎﻥ ﻫﻢ ﮐﻪ ﺑﻮﺩﻩﺑﺎﺷﺪ ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻧﻪ ﺁﺳﻤﺎﻥ ﻫﺎ ﻭ ﻧﻪ ﻣﻠﺎﺋﻚ، ﮐ&#= 65258; ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻧﻪ ﺯﻣﻴﻦ ﻭﻣﺎﺩﻳّﺎﺕ ﺑﻰ ﺭﻭﺡ، ﻭ ﻧﻴﺰ ﺁﻥ ﮐﻮه ﻫﺎﺋﻰ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊﺍﻧﺴﺎﻧ= 5260;ﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﻣﺘﮑﺒّﺮ ﻭﻟﺬﺕ ﺟﻮ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﻣﺎﻧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﺭ= 5165; ﻧﭙﺬﻳﺮﻓﺘﻨﺪ. &= #65261;ﻟﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻳﺎ ﻣﺴﺘﻌﺪ ﮐﻤﺎﻝ ﺑﻌﻬﺪﻩ ﮔﺮﻓﺖ. ﮐﺎﻣﻠﺎ&= #65253; ﺗﺎ ﺩﻳﮕﺮﺍﻥﺭﺍ ﺑﻴﺎﻣﻮﺯﻧﺪ، = 5261; ﺳﺎﻟﮑﺎﻥ ﺑﮑﺎﻣﻠﺎﻥ ﻧﻈﺮ ﺩﻭﺯﻯ ﺳﻠﻮکی ﮐﻨﻨﺪ. &#= 65165;ﻳﻦ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺑﻘﻮﻝﻣﺤﻤﺪ ﻟﺎﻫﻴﺠﻰ ﻋﺎﺭﻑ، ﺟﺎﻣﻌ= 5268;ّﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 65259;ﻤﺎﻥ ﮐﻪ ﺩﺭ ﺟﻤﻊ ﻭﺟﻢ ﺷﺪﻥ ﺷﻬﻮﺩﻯﻭﻭﺣﺪ= 5173; ﻭﺟﻮﺩ ﻭ ﺻﻤﺪﻳّﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﺗﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﻭﻟﻰ ﻧﻪ ﺟﻤﻊ ﺫﻫﻨﻰ ﻭﺣﻮﺍس، ﻭﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎ&= #65259;ﻴﻢ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻫﺎﺋﻰ ﺑﺮﺣﺴﺐ ﺫﻫﻦ. ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﻫﻤﺎﻥ ﻧﺴﺨﻪﺤﻘﻖ ﻳﺎﻓﺘﻪ ﺗﻤﺎﻣﻰ ﺍﺳﺎﻣﻰ ﻭ ﺻﻔﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﻭﻫﻤﺎﻥ ﻋﺒﻮﺭ ﺍﻧﺴﺎﻥ ﺍﺯ ﺗﻤﺎﻣﻰﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﻭﻋﺎﻣﻞ، ﻫﻤﻴ= 5254;ﺍﻧﺴﺎﻥ ﺑﺎﻟﻘﻮﻩ ﺍﺳﺖ. = ﭼﺮﺍ ﺗﻮ ﻧﺒﺎﺷﻰ ؟<o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻓﻆ ﻣﻴﮕﻮﻳﺪ، ﺁﺳ= 5252;ﺎﻥ ﺑﺎﺭ ﺍﻣﺎﻧﺖ ﻧﺘﻮﺍﻧﺴﺖ ﮐﺸﻴﺪ ﻗﺮﻋﻪ ﻓﺎﻝ ﺑﻨﺎﻡ ﻣﻦ ﻳﻮﺍﻧﻪﺯﺩﻧﺪ. &= #64380;ﻮﻥ ﺁﺳﻤﺎﻧﻬﺎ ﻫﻤﻪ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻫ&#= 65262;ﺍﻯ ﻧﻔس ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﻞ ﺗﮑﺎﻣﻞﻧ&#= 65194;ﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺍﮔﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻫﺎﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﻔ&= #64401;ّﺮ ﻏﺮﺑﻰ ﻭ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﺑﺎﺷﺪ&#= 1548; ﭼﻮﻥ ﮐﻮﻫﻰ ﻣﻐﺮﻭﺭ ﺑﺨﻮﺩﺵ، ﺗﻦ ﺑﺎﻳﻦ ﺍﻣﺎﻧﺘﻬﺎ ﻧﻤﻴﺪﻫﻨﺪ. ﻣﮕ&= #65198; ﻋﺎﺷﻖ ﺩﻝ ﮐﻨﺪه اﺯ ﺩﻧﻴﺎ، ﻭﻋﺎﺷ= 5238; ﺳﺮ ﺍﺯ ﭘﺎ ﻧﺸﻨﺎﺧﺘﻪ، ﻣ= 5268;ﺨﻮﺍﻫﺪ ﮐﻪ ﭼﻨﻴﻦ ﺭﺍﻫﻰ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺑﺎ ﺍﻳﻤﺎﻥ ﻭﭘﺎﻯﻣﺮﺩﻯ ﺑﺮﻭﺩ. ﻭﻫﻤﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺭﺍﻫﻨﻤﺎ ﻭﺭﻩ ﺭﻓﺘﻪ ﻣﮑﺮﺭﺍ&#= 1548; ﺑﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺎﺯﺑﺒﺎﻟﺎﺗ= 5198; ﺑﺮﻭﺩ. ﺍﻳﻦ ﺍﻣﺎﻧﺖ ﻭ ﺗﺬﮐّﺮ ﺩﺍﺩﻥ= 548; ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣن اﻟﺂﻥ ﺩﺍﺭﻡ ﺑﺮﺍﻴﺖ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65250;. ﻭ ﻳﺎ ﺯﺑﺎﻥ ﺍﻟﮑﻦ ﻭ ﻗﻠﻢ ﺷﮑﺴﺘﻪ ﺧﻮﺩ، &#= 65261; ﺑﺎ ﮐﻤﻚ ﺗﺠﺎر&#= 1614;بّ ﻓﮑﺮﻯ، ﭼﻴﺰﻯ ﺳﺮﻫﻢ ﻣﻴﮑﻨﻢ&#= 1548; ﺗﺎ ﺗﻮﺟﻪ ﺑﺎﻣﺎﻧﺘﻰ ﺑﮑﻨﻰ ﮐﻪ ﻣﺴﺌﻮﻟﻴﺖ ﺁﮔﻨﺮﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻯ ﻭ ﻋﻬﺪﻯﮐﻪ ﺩﺭ ﭘﻴﻤﺎﻧﺖ ﺩﺭ ﺍﺯﻝ ﺑﺎ ﺧﺪﺍ ﺑﺴﺘﻬﺎﻯ ﺑﻴﺎﺩﺁﻭﺭﻯ. ﻣ&= #65268;ﻤﺎﻧﺪ ﻋﻤﻞ ﺗﻮ ﻭ ﺭﺍﻫﻨﻤﺎﺋﻰﻫ= 5166;ﻳﺎﺯ ﭘﻴﺮﻯ ﺍﻟﻬی ﺘ&#= 65166; ﻣشیّت ﺧﺪﺍ ﻭ ﺍﺭﺍﺩﻫﺎﺵ ﺩﺭ ﺷﻬﻮﺩ ﻳﺎﺑﻰ ﺗﻮچه ﺒﺎﺷﺪ. ﺟ&#= 65166;ﻯ ﻧﺎ ﺍﻣﻴﺪﻯ ﻧﻴ&= #65204;ﺖ. ﺍﮔﺮ ﻫﻢ ﺑﺎﺷﺪ&= #1548; ﻫﻤﺎﻥ ﮐﻢ ﻫﻤّﺘﻰ ﻭ ﻋﺪﻡ ﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ ﻧﻔس ﺗﻮ ﺍﺳﺖ. ﮐ= ﺎﺭ ﺗﺰﮐﻴﻪﻧﻔس ﭼﻨﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﺎ ﭼﻨﺪ ﻓﻨﻰ ﻭﺭﺯﺷﻰ ﺗﺨﻠﻴﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻫﺮﭼﻪ ﺗﺄﺧﻴﺮ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻣﻰ ﺑﻴﻨﻰ، ﺑﺴ&#= 65176;ﻪ ﺑﺎﻳﻦ ﻣﺮﺣﻠﻪ ﺗﺨﻠﻴﻪ ﺍﺳﺖ، &#= 65261; ﺍﻳﻨﻚ ﭼﻘﺪﺭ ﺑﺎﺭ ﻣﻨﻔﻰ ﺩﺭ ﻧﻔس ﻳﺎ ﺫﻫﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻰ ﻭ ﭼﻘﺪﺭ ﻫﻤّﺖ ﻣثبت ﻭﻋﺸﻖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻭ&= #65211;ﺒﺮ ﻭﻗﺒﻮﻝ ﺍﻣﺘﺤﺎﻧﺎﺕﭘ= 5198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺗﻮ ﻣﻴﺒﺎﺷﺪ. ﺩ= ﺭ ﻳﻚ ﻃﺮﺡ ﮐﻠّﻰ ﺍﺯ ﻃﺮﺯ ﻓﮑﺮ ﺷﺮﻗﻰ، ﻣﺸﺨّA= 212;ﺎﺗﻰ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ، ﺍﻧ= 5204;ﺎﻥ ﺗﮑﺎﻣﻠﺶ ﺩﺭ ﺍﻓﻖ ﺗﺎﺭﻳﺨﻰ ﻭﺯﻣﺎﻧﻰ ﻧﻴﺴﺖ. ﺑﻠﮑّﻪ ﺑﺮﺣﺴﺐ ﺍﺟﺮﺍﻯ ﻫﻤﻴﻦﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﻭ ﻋﻬﺪ ﺍﺯﻟﻰ، ﺩﺭ ﭘﻴﮕﻴﺮﻯ ﺳﻠﻮﻙ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﮐﺎﺭﻣﺎﻭ ﺟﻬﻨّﻢ ﻭ ﻗﻬﻘﺮﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﺯﻣﺎﻥ ﺑﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻣﻴﺸﻮﺩ. ﻭ ﻓﺮﺩﺍ ﺭﺍ ﺩﻗﻴﻘﺎ ﭼﻮﻥ ﺩﻳﺮﻭﺯ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﺮﺩﺍ ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺁﻳﻨﺪﮔﺎﻥﺑﺮ= 5175;ﺮ ﺑﺎﺷﺪ، ﻧﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺑﺎﻓﺼﻞ ﻧﻮﻋﻰ ﺯﻳﺮﺗﺮ. ﺗﺎﺭﻳ&= #65190; ﺩﺭ ﺍﻳﻦ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﻣﺮﺍﺣﻞ ﻣﺘﻮﺍﻟﻰ ﺯﻣﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﺩ. &= #65175;ﺎ ﺍﻳﻨﮑﻪ ﻓﺮﺩﺍ ﻟﺎ ﺟﺮﻡ، ﭼﻴﺰ&#= 65263; ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺯﻣﺎن ﺘﺎﺭﻳﺦ ﻣﺮﺍﺣﻞ ﻣﺘﻮﺍﻟﻰ ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬ&#= 65262;ﺩﻯ ﺍﺳﺖ. ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﻭ ﻣﺘﺪﺍﺧﻞ، ﮐﻪ &#= 65235;ﺮﺩﺍ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﻭ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪ ﻭ ﻫﻤﺮﺍﻩ ﺁﻥ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎ ﺩﺭﭘﻴﺶﺩﺍﺭﺩ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷ&#= 65176;ﻪ ﻫﺎ ﮐﻪ ﻓﺮﺩﺍﻫﺎ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﭘﺎﺋﻴﻦ ﺗﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﺪﻳﻢ ﺗﺮ ﺍﺯ ﺩﻳﺮﻭﺯﺑﺎﺷﺪ. &= #65231;ﺎﻳﺖ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻧﻰ ﻧﻴﺰ ﺑﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﻤﺒﺪﺃ ﺍﺳﺖ ﻭﻟﻰ ﻧﻪ ﺣﻘﻴﺮ ﭼﻮﻥﮔﺬﺷﺘﻪ، = 5261;ﻳﺎ ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻫﺎﺋﻰ ﺑﻨﺎﻡ ﺁﻳﻨﺪﻩ. ﺑﻠﮑﻪ ﭼﻨﺎﻥ ﺁﻳﻨﺪﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﮐﻪﺑﺮﺍﻳﺶ ﺩﺭﻫﺮ ﻧﻮﻉ، ﺑ&#= 65198;ﺗﺮﻳﻬﺎ ﭘﻴﺶ ﺑﻴﻨﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﻣﺮﺯ ﻧﻬﺎﺋﻰ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ ﻭﺩﺭﻙ ﻋﻘﻞ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﻭرَ= 576;ّﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﻤ= ﺮﻳﻦ ﺩﺭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻓﮑﺮ ﻭﻋﻤﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﺧﻮﺩ، &#= 65219;ﺒﻖ ﺍﻟﮕﻮﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﺍﻟﻬﻰ، ﻭ ﺍﻟﻬ&#= 65166;ﻣﺎﺕ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﺑﺪﺳﺖ ﺧﻮﺍﻫﻴﻢ ﺁﻭﺭﺩ. ﺍﻳﻦ ﺗﺎﺭﻳﺦ ﻭﺭﺍﻯ ﺗﺎﺭﻳﺨی اﺳﺖ. &#= 65169;ﻠﮑﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺡﺗﺎﺭﻳﺦ ﺍﺳﺖ. ﺩﺭ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ ﺃﻧﺒﻴﺎ، ﺗﺬﮐ= 617;ﺮ ﻫﻤﻴﻦ ﺭﻭﺡ ﺗﺎﺭﻳﺦ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺍﮔﺮﺃﻧﺒ&= #65268;ﺎ ﻧﺒﻮﺩﻧﺪ، ﺑﺸ= 5198; ﺩﺭ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﻋﺼﺮ ﺣﺠﺮ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﻰ ﺑﻮﺩ. ﻭﺩﻳﮕﺮ ﺗﺎﺭﻳﺦ ﻣﺎﺩﻯ ﻭﺍﻓﺴﺎﻧﻪ ﻗﻬﺮﻣﺎﻧﺎﻥ ﻧﺪﺍﺷﺘﻴﻢ، ﻣ= 4405;ﺮ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺗﺎﺭﻳﺦ ﺯﻣﻴﻨﺸﻨﺎﺳﻰ= 5267;ﺎ ﻓﺴﻴﻞ ﺷﻨﺎﺳﻰ. = ﮐﺎﻣﻠﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺑﻮﺩﻧﺪ، ﮐﻪ ﮔﻮﺋﻰ ﭘﻴﺎﻡ ﺃﻧﺒﻴﺎ ﺩﺍﺭﻧﺪ ﻭ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ&#= 1548; ﺗﺎﺭﻳﺦ ﺭﺍ ﺑﺮﺍﻯ ﻗﻮﻡ ﺧﻮﺩ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﺳﺎﺧﺘﻪ، &#= 65261; ﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻴﺮﺍثهاﻯﻓ᥷= 8;ﻫﻨﮕﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﮐ&= #65198;ﺩه اﻧﺪ. ﺁﻧﻬﺎﺋﻰ که ﺒﺠﺎﺋﻰ ﻧﺮﺳﻴﺪﻧﺪ ﻧﻴﺰ ﮔﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺟﻬﻨّﻢ ﻫﺎ ﺷﺪﻧﺪ. ﻭﻫﻢ ﻣﻠﻌﻮﻥ ﺍﺟﺪﺍﺩ، ﻭﺣﺘ= 5264; ﻣﻨﻔﻮﺭ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﺷﺪﻧﺪ. ﺗﺎﺭﻳﺦ ﺁﻧﻬﺎ ﺩﻳﮕﺮ ﻧﺎﻡ ﺗﺎﺭﻳﺦ ﺭﺍ ﺷﺎﻳﺴﺘﮕﻰ ﻧﺪﺍﺭﺩ. ﻭﺑﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻬﻘﺮﺍ ﻭﻣﺴﺦ، ﺍﺯ ﮔﺮﺩﻭﻧﻪ ﺗﺎﺭﻳﺦ ﺧﺎﺭﺝ ﻣﻴﺸﻮﻧﺪ. ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻟﻘﻮﻩ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻣﻌﻴّﺖ ﻭ ﺷﻬﻮﺩ ﻭﺟﻢ ﺷﺪﻥ ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﻳﺎ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﺑﺮﺳﺎﻧﺪ. ﻭﭼﻨ&= #65268;ﻦ ﮐﻤﺎﻟﻰ ﺑﺎﻟﻘﻮّﻩ ﺭﺍ ﻓﻌﻠﻴّﺖ ﺑﺪﻫ= 5194; ﻭﺑﺎﻟﻔﻌﻞ ﺷﻮﺩ. ﺭﺍﻩ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺣﻘق ﻤﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﺮ ﮐﺪﺍﻡ ﺑﻤﻘﺎﻣﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﻗﺮّه اﻯ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺑﻬﻔ= 5176;ﻤﻴﻦ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺮﺳﻨﺪ. ﻋﺰﻳ&= #65200;ﻡ، ﺍﻳﻦ ﺗﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﻭﺩﻳﻨﻰ ﻣﻦ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺣﻘﻴﻘﺘﻰ ﺍﺳﺖ ﮐﻪ ﺑﭽﺸﻢ ﺩﻳﺪه اﻡ. ﻭﺍﻟ&#= 1617;ﺎ ﭼﻨﺎﻥ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻫﻢ ﺩﺭﺍﺻﻞ ﻧﺪﺍﺷﺘﻬﺎﻡﮐ= 5258; ﺑﺮﺍﻳﺶ ﺗﻌﺼّﺐ ﺑﻮﺭﺯﻡ. ﻭ ﺍﻳﻦ ﺩﻳﻦ ﻣﻦ، ﻫﻤﺎ&#= 65253; ﺩﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻨﻴﻒ ﻣﺤﻤﺪ ﻭ ﺍﺟﺪﺍﺩ ﺁﺭﻣﺎ&#= 65255;ی ﻮﺗﻤﺎﻣﻰ ﺍﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻧﻪ ﺍﺳﻢ ﻣﺴﻠﻤﺎﻧﻰ ﻭ ﻳﺎ ﻣﺴﻴﺤﻴّﺖ ﻭﻫﺮ ﺩﻳﻦ ﺩﻳﮕ&= #65198;. که همه ﺍﺩﻳﺎ᥽= 3; ﺭﺳﻤﻰ ﻭﻣﺎﺩﻯ ﺷﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﺩﻭﺭ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﻳ&= #65254; ﺣﻨﻴﻒﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﻗﺪﻳﻢ ﺗﺮﻳﻦ ﺩﻳﻦ ﺩﺭ ﺗﺎﺭﻳﺦ ﺷﻨﺎﺧ&#= 65176;ﻪ ﺷﺪﻩ، ﺩﺭ ﺷﻬﻮ&#= 65193; ﺣﺴﻴﻨﻰ ﺩﺍﺷﺘ&#= 65258; ﺍﺳﺖ. ﻭﻣﻄﺎﻟﻌ&= #65258; ﺳﺎﺩﻩ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ= 548; ﮐﻪ ﺗﻠﺨﻴﺺ ﺍﺯ ﮐﺘﺐ ﺩﻳﻨﻰ ﻭﺩﺍﻧﺘﺎ ﺩﺭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﻤﻴﺒﺎﺷﺪ= 548; ﺑﺨﻮﺑﻰ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺍﺭﺩ ﻗﺮﺁﻥ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪﺁﺧﺮﻳﻦ ﮐﺘﺎﻟﺐ ﺁﺳﻤﺎ&#= 65255;ﻰ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﻋﻤﻖ ﻭﻣﻘﺎﻡ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ، ﮐﻪ ﻋﻠﺎﻗﻪ ﻭ ﺍﺻﺮﺍﺭ ﺑﺪﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺍﺻﻠﺎﻥ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺣﻘّﻪ ﺩﺳﺘﻮﺭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺧﻮﺍﻫ= 5256;ﺪ ﻳﺎﻓﺖ، ﮐﻪﺩﻧ= 5170;ﺎﻟﻪ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﭼﮕﻮﻧﻪ ﺑﺎ ﻣﺤﻤﺪ ﻭ ﺍﻫﻞ ﺑﻴﺘﺶ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﻫﻤﺎﻥ ﻃﻮﺭﻯ که ﺠﺒﺮﺍﻥﺧﻠﻴﻞ ﺟﺒﺮﺍﻥ ﻋﺎﺭﻑ ﻣﺴﻴﺤﻰ ﻟﺒﻨﺎﻧﻰ، ﻣﻘ= 5268;ﻢ ﺍﻣﺮﻳﮑﺎﻯ ﻟﺎﺗﻴﻦ ﺩﺭ ﺣﻖ ﻋﻠﻰّ ﮔﻔﺘﻪ ﺍﺳﺖ، ﻭﻳﺎ ﻣﻮﻟﺎﻧﺎﻯ ﺣﻨﻔﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻫﻞ ﺑﻴﺖ ﮔﻔﺖ. ﺍﻳﻨ= ﮑﻪ ﻣﻰ ﺑﻴﻨﻰ ﻣؤﻣﻨﻴﻦ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ &= #65193;ﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﻤﺤﻤﺪ ﻣﺮﺍﺟﻌﻪ ﻧﻤﻴﮑﻨﻨﺪ، ﭼ= 5262;ﻥ ﺧﻮﺩ ﻫﻨﻮﺯ ﻭﺍﺻﻞ ﺷﻬﻮﺩﻫﺎﻯ ﺩﻳﻦ ﺧﻮﻳﺶ ﻧﺸ&= #65194;ﻩﺍﻧﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻣﺮﺍﺟﻌﻪ ﻫﻢ ﮐﺮﺩﻧﺪ، ﻭ ﻣﺤﻤﺪﻯ ﺩﺭ ﺳﻠﻮﻙ ﺷﺪﻧﺪ، &#= 65255;ﻴﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ ﮐﻪﺍﻋﻠﺎﻡ ﻣﺴﻠﻤﺎﻧﻰ ﺭﺳﻤﻰ ﮐﻨﻨﺪ. ﺑ= ﻠﮑﻪ ﺑﺎﺯ ﺑﻘﻮﻡ ﺧﻮﺩ ﺑﺮ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﺭﺍﻩ ﺣﻨﻴﻒ ﺧﻮﺩﺭﺍ ﺑﻤﺴﺘﻌﺪﺍﻥ ﺁﻧﻬﺎ ﺗﺬﮐّﺮ ﻣﻴﺪﻫﻨﺪ. ﻫﺪﻑ ﺭﺳﻴﺪﻥ ﺑﻌﻀﻮﻳﺖ ﺭﺳﻤﻰ ﻭ ﻋﻠﻨﻰ&= #1548; ﺩﺭ ﻓﻠﺎﻥ ﺩﻳﻦﻭ ﻓﻠﺎﻥ ﻣﺬﻫﺐ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻫﺪﻑ ﺭﺳ&= #65268;ﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﻭ رَ&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﺍﺳﺖ. ﻭﭘ&= #1587; ﺍﺯﺩﺍﺷﺘﻦ ﭘﻨﺞ ﺷﻬﻮﺩﻣﻘﺪﻣﺎ= 5175;ﻰ ﻣﺤﻤﺪﻳﺪﺭ ﭘﻨ&#= 65182; ﺍﻭلی اﻟﻌﺰﻡ A= 193;ﺭﺗﻮﻟﺪﺍت ﭙﻴﺸﻴﻦ. ﺩﺭ ﻋﻠﻢ ﮐﻪ ﺍﺩﻋﺎﻯ ﻣﻄﺎﺑﻘﺖ ﺷﻴئ= 548; ﻳﺎ ﻧﻔسﺍﻟﺄﻣﺮ ﻣﻴﮑﻨﻨﺪ ﺩﻭﭼﺎﺭ ﺍﻭﻫﺎﻡ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻣﻄﺎﺑﻘﺖ ﺫﻫﻨﻰ ﻫﺮﮔﺰ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻧﻔسﺧﺎﺭﺟﻰ ﺷﻴئ ﻳﺎ ﺭﻭﺡ ﺷﻴئ ﻧﻴﺴﺖ. ﻭﻟ&= #65264; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ&#= 1548; ﮐﻪ ﺣﻘﻴﻘﺖ ﺭﺍ ﺟﺴﺘﻨﺪ، ﺍﻳﻦ ﻣﻄﺎﺑﻘﺖ ﭼﻴﺰﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻗﺪﺭﺕ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺫﻫﻨﻰ ﺗﺒﺪﻳﻞ ﻭﺗﻨﺰﻳﻞﮐﻨﻨ= 5194;. ﻭﺣﺘﻰ ﺗﺒﺪﻳﻞ ﺑﺤﻘﺎﻳﻖ ﻣﺎﺩﻯ ﻧﻤﺎﻳﻨﺪ، ﺗﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺐ ﻣﺎﻧﺪﻩ ﻫﺎ ﺍﺯ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﺑﺘﻮﺍ= 5255;ﻨﺪ ﺍﺩﺭﺍﻙ ﺟﺰﺋﻰ ﺑﮑﻨﻨﺪ، ﻭ ﺗﮑﺎﻧﻰ ﺑﺨﻮﺩ ﺑﺪﻫﻨﺪ. ﻭﺟﻮﺩ ﺳﻄﺤﻰ ﺩﺭ ﺧﺎﺭﺝ ﻧﺎﺳﻮﺕ ﻭﺳﻄﺤﻰ ﺑﺮﺯﺧﻰ، ﻭ ﻧﺴﺒﻰ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﺩ. ﻭ ﻧﻴﺰ ﺳﻄﺤﻰ ﺑﺮﺗﺮ ﻣﻠﮑﻮﺗﻰ ﻫﻢ ﺩﺍﺭﺩ، ﮐﻪ ﺍﻳﻦﺩﻳﺪﻧﻰ ﺍﺳﺖ، ﻧﻪ ﺷﻨﻴ&#= 65194;ﻧﻰ ﻳﺎ ﺗﺼﻮﺭ ﮐﺮﺩﻧﻰ. ﻋﻠﻢ ﺑﺨﺎﺭﺝ، ﻫﻤﺎ= 5253; ﺁﮔﺎهی اﺳﺖ، ʌ= 61; ﻋﻠﻢ ﺩﺭنفس ، ﻫﻤﺎʌ= 53; ﺗﺼﻮﺭﺍﺕ ﺍﺳﺖ&#= 1548; ﺑﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﻔسﺷﺨﺺ. &= #65261; ﻋﻠﻢ ﺩﺭ ﻣﻠﮑﻮﺕ ﺣﻘﺎﻳﻖﺷﻬﻮﺩ= 5263; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﺍﻫﺶ ﺗﺬﮐّﺮ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺍﺳﺖ ﮐﻪ ﺍﻗﻴﺎﻧﻮﺳﻬﺎ= 5163;ﻰﺍﺯ ﺩﺍﻧﺶ ﻟﺪﻧّﻰ ﺑﻬﻤﺮﺍﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻧﻪ ﻇﺮﻓﻴّﺖ ﻭ ﻇﺮﻑ ﻭﺍﺻﻞ ﮔﻨﺠﺎﻳﺶ ﺧﻮﺷ&#= 65258; ﭼﻴﻨﻰ ﺑﻴﺸﻤﺎﺭ ﺩﺍﺭﺩ، ﻭ ﻧﻪ ﻇﺮﻓﻴّﺘﻰ ﺩﺭﺩﻝ ﺩﻳﮕﺮﺍﻥ ﺷﻨﻮﻧﺪﻩ، ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﻫﻀﻢﮐﻨﻨﺪ ﻭﻋﻤﻞ ﮐﻨﻨﺪ. چ&= #1607; ﺮﺳﺪ ﮐﻪ ﺑﻔﻬﻤﻨﺪ ﻭﺑﺎﻭﺭ ﮐﻨﻨﺪ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ &= #65261; ﺑﺒﻴﻨﻨﺪ. ﺗﺬﮐ&= #1617;ﺮﺧﺎﻃﺮﻩﻫﺎʌ= 63; ﺍﺯﻟﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﻣﻌﺎ= 5193;ﻟﻰ ﻫﻢ ﺩﺭ ﺗﺬﮐّﺮ ﺧﺪﺍ ﺍﺯ ﻣﺎ ﺩﺍﺭﺩ. ﻫﺮﭼﻪ ﺗﻤﺮﮐﺰﻣﺎ ﺩﺭ ﺧﺪﺍ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﻋﻨﺎﻳ= 5174; ﻭ ﻓﻴﺾ ﺧﺪﺍ ﺑﺮﻣﺎ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻧﻈﺮ ﺩﻭﺯﻯ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﺩﺍﺭ= 5261;ﻯ ﺑﻴﻤﺎﺭﻯ ﻗﺒﻠﻰ ﻳﺎ ﺟﻬﻞ ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻭﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﺎ ﺍﺳﺖ. ﺣﺪ ﺃﻗﻠﺎﻳﻦ ﺟﻬﻞ&#= 1548; ﻫﻤﺎﻥ ﻋﺪﻡ ﺗﺬﮐّﺮ ﺧﺪﺍ ﻭﻋﺪﻡ ﺩﺭﻙ ﻟﺰﻭﻡﺍﻧﺠﺎﻡ &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻫﻤ= ﻴﻨﺶ ﻋﻴﺐ ﺑس ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎ ﺭﺍ ﺍﺯ ﻧﺠﺎﺕ ﻭ ﻋﻘﻞ ﮐﻠّﻰﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ، ﻭﺟﻮﺍﺯ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮﻣﺤﺮﻭﻡ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﻌﮑسﺑﺠﻬA= 256;ّﻢ ﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎ ﻣﻴﺒﺮﺩ. ﭼﻪ ﺭﺳ= ﺪﺑﻔﺴﺦ ﻭﺭﺳﺦ ها. ﻫﺰﺍ&#= 65197;ﺍﻥ ﻭ ﺑﻠﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎ&#= 65251;ﻞ ﻃﺒﻴﻌﻰﻋﻘﺐ ﺗﺮ ﻣﻴﺮﻭﻳﻢ. ﻭ ﻓﺮﺩﺍﺋﻰ ﺑﺪﺗﺮ ﺍﺯ ﺩﻳﺮﻭﺯ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﻭ ﺗﺎﺭﻳﺦ ﻣﺎ ﻣﻌﮑﻮس ﺣﺮﮐﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﺸﻖ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ ﺍﺭﺍﺩﻩ ﻣﺮﺩﺍﻥ ﮐﻮﻩ ﺷﮑﻦ، ﺗﺎ ﺑﺖﻏﺮﻭﺭ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺧﻮﺩ ﺳﺮﻯ ﺭﺍ ﻣﺘﻠﺎﺷﻰ ﻧﻤﺎﻳﺪ. ﻭ ﺟﺬﺑﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻓﻴﺾ ﻭ ﺭﺣﻤﺖﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺳﻴﻞ ﺁﺳﺎ ﺑﺒﺎﺭﺩ. ﺣ= ﺎﻝ ﻗﻀﺎﻭﺕ ﮐﻦ ﺩﻧﻴﺎﻯ ﺗﻔﮑّﺮ ﺷﺮﻗﻰ ﻭ ﺍﺷﺮﺍﻗﻰ ﺑﮑﺠﺎ ﻣﻰﺭﻭﺩ&#= 1548; ﻭ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺑﮑﺠﺎ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺣﺘﻰ ﻏﺮﺑﻰ ﺩﻭﺭ ﺍﺯ ﺧﺪﺍ ﺑﺎﺷﻴﻢ، ﻭﻟﻰ ﺑﺨﻮﺍﻫﻴﻢ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﮐﻠﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﺑﺎﺷﻴﻢ&#= 1548; ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮﻩ، ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﺨﺪ ﺑﺮﺳﻴﻢ، ﻣﻴﺘ= 5262;ﺍﻧﻢ ﺑﺎ ﻗﺎﻃﻌﻴّﺖ ﺑﮕﻮﻳﻢ، ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺑﻪ ﺍﻭﻡ ﻭﺧﻢ، ﻭ ﻧﻪ ﺑﺮُﻡ ﻳﺎ ﻗﻢ ﺧﺘﻢ ﻧﺸﻮﺩ&= #1548; ﺑﻨﺠﺎﺕ ﻧﻤﻴﺮﺳﺪ. ﺑﺎﻳ&= #65194; ﭼﻮﻥ ﻣﺤﻤﺪ ﺍﻣّﻰ ﺷﺪ، ﻭ ﺍﺯ ﺍﻣّﺖ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪ&#= 1548; ﻭ ﻣﺪﺍﻡ ﺁﻣﻦ ﻳ= ﺎ ﺁﻣﻴﻦ ﮔﻔﺖ، ﺗ&#= 65166; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. ﻭ ﻣؤﻣﻦ ﻭ ﺑﻨﺪﻩﻭﺍﻗﻌﻰ ﺧﺪﺍ ﮔﺮﺩﻳﺪ. ﭼ= ﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﮐﻪ ﺑﺴﻴﺎﺭ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺮﻙﺻﻠﺎﺕ، ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﭘﻨﺠﮕﺎﻧﻪ ﺭﺍ&#= 1548; ﻭﺑﺎ ﻫﺮ ﮐﺪﺍﻡ ﮐﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﺑﻨﻤ= 5166;ﻳﻨﺪ. ﺁﻧﮕﺎﻩﻫﻤﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻫﺎﻧ&#= 65194;. ﻣؤﻣﻦ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﺑﭙﺎ&#= 65267;ﺎﻥ ﮐﺎﺭ ﺍﻭﻡ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﻨﻮﺯ ﻫﻢ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ، ﺧﻮﺩﺭ= 5165; ﺍﺯ ﺣﺰﺏ ﺍﻟﻠﻪﺑﺪﺍﻧﺪ. &= #65203;ﺎﻟﻚ ﻋﻘﻠﻰ ﻫﻨﻮﺯ ﮔﺮﻓﺘﺎﺭ ﺍﻳﻦ ﭘﺮﺳﺶ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﻔﮑّﺮ ﭼﻴﺴﺖ= 548; ﮐﻪ ﺍﺯ ﺭﺍﻫﺶﺑﺨﻮﺍﻫ= 5194; ﺑﺨﺪﺍ ﺑﺮﺳﺪ. ﻭ= ﻟﻰ ﺭﺍﻩ ﺧﺪﺍ ﻫﻴﭻ ﺗﻔﮑّﺮﻯ ﻧﺪﺍﺭﺩ. ﺟﺰ ﺩﺭ ﻓﮑﺮ ﺧﺪﺍ ﺑﻮﺩﻥ ﻭ ﺻﻮﺭﺗ&= #65260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺍﺳﻄﻪ ﺍﻭ ﺑﻮﺩﻥ. (ﻫﺎﺑس) ﻣﻴﮕﻔﺖ ﺗﻔﮑّﺮ ﻗﺪﺭﺕ ﻣﺤﺎﺳﺒﻪ ﺍﺳﺖ. = ﺍﮔﺮ ﻣﻴﮕﻔﺖ ﻗﺪﺭﺕ ﻣﺤﺎﺳﺒﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﻳﺶ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺩﺭﺳﺖ ﺗﺮ ﺑﻮﺩ. ﮐﻪ ﮐﺎﺭ ﻧﺠﺎﺕ ﻭﺧﺪﺍ ﮐﻤّﻰ ﻭ ﺣﺴﺎﺏ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﻫﻨﺪﻭﺍ&= #65253; ﭘﺎﺗﺎﻧﺠﺎﻟﻰ= 548; ﻓﮑﺮ ﺭﺍ ﺍﻣﻮﺍﺝ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰﻣﻴﺪ= 5165;ﻧﻨﺪ. ﻭ ﺗﻮﻗّﻒ ﺍﻳﻦ ﺍﻣﻮﺍﺝ ﺭﺍﻋﺪﻡ ﺳﻠﻮﻙ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺗﻌﺒﻴﺮ ﺧﻮﺑﻰ ﺍﺳﺖ ﺍﺯﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻳﮑﻰ ﺍﺯ ﺗﺨﻠﻴﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺗﺨﻠﻴﻪ ﻫﺎﻯ ﻋﺎﺩﺍﺕ ن&#= 1601;س ﺭﺍﻫﻢ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﺍﻳﻦ ﻓﮑﺮ ﺭﺍ ﻣﺎ ﻧﻤﻰ ﻧﻤﺎﺋﻴﻢ&#= 1548; ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﻗﻄﻊ ﮐﻨﻴﻢ. ﺑﻠﮑﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺩﺍﺭﺩ ﺑﺎﺯﻯ ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﺗﺮﻙ ﺗﺎﺯﻯ ﻣﻴﮑﻨﺪ ﻭﻣﺎ ﺗﻤﺎﺷﺎﮔﺮ ﺁﻧﻴﻢ. ﮔﺎﻫﻰ ﺁﻧﺮﺍ، ﻫﻤﺎﻥ ﺧﻮﺩﻣﺎﻥ ﻣﻴﻴﺎﺑﻴﻢ، ﻭ ﮔﺎﻫﻰ ﻫﻢ ﻣﻴﮕﻮﺋﻴﻢ ﻣﺎ &= #65187;ﺮﻳﻒ ﺧﻮﺩﻣﺎﻥ ﻧﻤﻰ ﺷﻮﻳﻢ. ﺍﻳﻦ نف&#= 1587; ﺭﺍﻫﻰ ﻣﻴﺮﻭﺩ ﮐﻪ ﻓﻄﺮﺗﻤﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ. ﺍﻟ&= #65170;ﺘﻪﺑﻌﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﻮﻗﻒ ﻭ ﺗﺨﻠﻴﻪ ﻫﺮ ﻓﮑ&= #65198; ﻣﺎﺭﺍ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺑ&#= 65228;ﻘﻞ ﻓﻌّﺎﻝ ﻭﻋﻘﻞ ﮐﻞ ﻣﻴﺮﺳﺎﻧﺪ&#= 1548; ﮐﻪ ﺑﺎﺯ ﺭﺍﻩ ﺩﺭﺍﺯﻯ ﺩﺭ ﺳﻠﻮﻙ ﺑﻌﺪ ﺍﺯ ﺍﻳﻦ ﻋﻘﻞ ﻓﻌّ&#= 65166;ﻝ ﺗﺎ ﺷﻬﻮﺩﻗﺎﺋﻢ ﺩﺍﺭﻳﻢ، ﺗﺎ ﺑﻌﻘﻞ ﮐﻞ ﻭ ﻟﺪﻧّﻰ ﺑﺮﺳﻴﻢ. ﺗﺎﺯﻩ ﺍﻳﻦ ﻋﻘﻞ ﻟﺪﻧ&= #1617;ی ﻨﻴﺰ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪﻭ ﭘﺎﺩﺍﺵ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﮐﺎﻣ&#= 65246; ﺑﺨﻠﻖ ﺍﺳﺖ، ﺗ&#= 65166; ﺑﺎ ﺁﻥ ﺑﻬﺘﺮ ﺯﻧﺪﮔﻰ ﮐﻨﺪ، &#= 65261; ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ. = ﻭﺍﻟّﺎ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ، ﻭ ﺍﺻﻞ ﺁﺭﺯﻭﻯ ﺩﻳﮕﺮﻯ، ﺩﺭ ﺣﻴﺎﺕ ﺑﺸﺮﻯﻧﺪﺍﺭﺩ= 548; ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺗﻰ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻳﻦ ﺣﺎﻟﺖ ﺗﻮﻗﻒ ﻓﮑﺮ ﻧﻴﺰ ﺑﻘﻮﻝ ﺩﺍﺯﺍﻳﻦ ﺑﻮﺟ&#= 65262;ﺩ ﺍﻧﺴﺎﻧﻰ ﻭ ﺑﻘﻮﻝﻫﺎﻳﺪﮔ= 5198;، ﺑﻪ ﺧﺎﻧﻪ ﻭﺟﻮﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺑﺎﺷﺪ ﻣﻴﺮﺳﺎﻧﺪ. ﺗﻔ&= #64401;ّﺮ ﺷﺮﻗﻰ ﻧﻴﺰ ﺍﻓﺴﻮﻥ ﻃﻠﺒﻰ ﺍﺳﺖ، ﻭ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺍﻓﺰﻭﻥ ﻃﻠﺒﻰ. = ﺷﺮﻗﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻤﻴﻞ ﺧﻮﺩ ﺩﺭ ﺍﻓﺴﻮﻥ ﺑﺮﺗﺮﺍﻥ، ﺍﺯ ﭘﻴﺮ ﮔﺮﻓﺘﻪ ﺗﺎ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. = ﻭﻟﻰﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﻓﺮﺍﺭﻯ ﺍﺯ ﺍﻓﺴﻮﻥ ﻭ ﺟﺬﺑﻪ ﻭﺧﻠﺴﻪ ﻭﺣﺎﻝ ﺍﺳﺖ، ﺗ&#= 65166; ﻣﺎﺩﻩ ﻭﻣﺎﻝ ﻭ ﺍﻓﺰﻭﻧﻰﺩﻧﻴ= 5262;ﻯ ﺑﻴﺎﺑﺪ. ﻫﺪﻑ ﻭﻏﺎﻳﺖ ﻫﺮ ﺩﻭ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺍﺳﺖ. ﻳﮑﻰ ﺑﮑﻌﺒﻪ ﺩﻝ ﻭ ﻋﺸﻖﻣﻴﺮﻭﺩ، = 5261;ﻳﮑﻰ ﺑﺘﺮﮐﺴﺘﺎﻥ ﺷﺎﻳﺪﻫﻢ ﺑﺸﻮﺭﻭﻯ. ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﻧﺒﺎﻝ ﺗﻨﺰﻳﻞ ﻭﺟﻮﺩ ﻭﺭﻭﺡ ﺧﻮﺩﻣﻴ&#= 65198;ﻭﺩ، ﻭﭼﻮﻥ ﺳﻮﺧﺘﻰ ﺩﺭ ﻣﺎﺷﻴﻦ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻟﺬﺕ ﺍﻣﺮﻭﺯ ﻣﺴﺘﻬﻠﻚ ﻣﻴﮑﻨﺪ. ﻭﻟﻰﺁ&= #65255;ﻬﺎ ﻭﺟﻮﺩ ﻭ ﻓﮑﺮ ﻭ ﻫﺴﺘﻰ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺳﻮﺧﺘﻰ ﺑﺮﺍﻯ ﻋﺮﻭﺝ ﺑﻨﺰﺩ ﺧﺪﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﻏﺮﺑ&= #65264; ﮐﻴﻔﻴّﺖ ﺭﺍ ﮐﻤّﻴﺖ ﻣﻴﮑﻨﻨﺪ ﻭ ﺻﻮﺭ ﺟﻮﻫﺮﻯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺳﻨّﺘﻰ ﺭﺍ ﭼﻮﻥ ﻫﮕﻞﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻳ&= #65254; ﺍﮔﺮ ﭼﻮﻥ ﻣﺎﺭﮐس ﺑﮑﻠّA= 264; ﻫﻢ ﺁﻧﻬﺎ ﺭﺍ ﻧﮑﺸﺪ. ﻭﺟﻮﺩﻯ ﻫﺎﻯ ﭘﻴﺮﻭ ﻓﻠﺴﻔﻪ ﺍﮔﺰﻳﺴﺘﺎﻧﺶ ﺍﺯ ﭘﺮﺕ ﻭﭘﻠﺎ ﮔﻮﺋﻰ ﭘﻮﺯﻳﺘوﻳﺴﺘA= 260;ﺎﻯ ﻣﺎﺩﻯﺧﺴﺘﻪ ﺷﺪﻧﺪ، ﻭ ﺑﻪ ﻓﺮﺩﻳّﺖ ﻭ ﺍﺻﺎﻟﺖ ﻓﺮﺩ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﮔﺸﺘﻨﺪ. ﻭﻟﻰ ﻓﺮﺩ ﺭﺍ ﺩﺭ ﺍﻣﺮﻭﺯﺑﺸﺮﻯ ﺧﻮﺩ ﻧﮕﻬﺪﺍﺷﺘﻨﺪ= 548; ﻭ ﺑﻔﺮﺩﻳّﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮﺟّﻪ ﻧﮑﺮﺩﻧﺪ. ﮔﻔﺘ&= #65256;ﺪ ﻃﺒﻴﻌﺖ ﻭ ﻫﺮﭼﻪ ﺩﺭ ﺁﻥ ﻫﺴﺖ، ﺍﺯ ﺁﻥ ﺍﻧﺴﺎﻥ ﻭ ﺑﺮﺍﻯ ﺣﻔﻆ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﻓﺮﺩﻯ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝﺩﺍﺯﺍﻳ= 5254;، ﺗﺎ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﺧﺘﻪ ﺷﻮﺩ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻳﺎﺳﭙﺮس ﺍﻧﺴ= 5166;ﻥ ﺑﻤﻮﺍﻗﻊ ﻭ ﻣﻮﺿﻊﻫﺎﻯ ﻧﻬ&#= 65166;ﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺍﻭ ﺩﺭﺳﺖ ﺍﺳﺖ ﻧﻪ ﮐﻤﺎﻝ ﺁﺯﺍﺩﻯ&#= 65261;ﺧﻮﺩﺳﺮﻯ ﺍﻳﻦ ﻣﮑﺘﺐ، ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻫﺎﻳﺪﮔﺮ، ﺣﺎ= 5247;ﺎﺕ ﻋﻤﻴﻖ ﺗﺠﺎرَ= 76;ّ ﻣﻌﻨﻮﻯ. ﺍﻟﺒﺘ&= #65258; ﻧﻪﺷﻬﻮﺩﻯ، ﻭ ﻧﻪ ﺫﻫﻨﻰ ﭼﻮﻥ ﺗﺮس ﻭﻣﺮﮒ ﻭ ﻧﻴﺴﺘﻰ ﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﺍﻳﻦ ﭘﻴﺎﻣﻬﺎﻯ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ &= #65193;ﻧﺒﺎﻟﻪ ﻫﺸﺪﺍﺭﻫﺎﻯ ﻓﻠﺴﻔﻰ ﺍﻓﻠﺎﻃﻮﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﻮﺩ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺍﻭ ﻫﺮﭼﻨﺪﻯ ﻧﺘﻴﺠﻬﺎﻯﺗﺬ= 4400;ّﺮﻯ ﺩﺍﺭﺩ. ﻭ ﺗﻔﮑّﺮ ﻏﺮﺑﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺷﻰ ﻭﺟﻮﺩ، ﻭﻳﺎ ﺧﻮﻳﺸﺘﻦ ﻮﺍﻧﺪﻧﺪ. ﺗﺬﮐ&= #1617;ﺮ ﻭﭘﻴﺸﻨﻬﺎﺩ ﺟﻬﺶ ﺩﺭ ﺍﺳﺎس ﻭﺟﻮﺩ، ﺍﺯ ﻫﺎﻳﺪﮔﺮﻣﻴﻴ= 5166;ﺑﻴﻢ. ﻭ ﺣﺘﻰ ﺑﺮﺧﻰ ﻫﻴﺘﻠﺮ ﺭﺍ ﻣﻈﻬﺮﺭﻭﺡ ﻧﻬﻠﻴﺴﻢ ﻗﻮﻡ ﺍﻟﻤﺎﻧﻰ ﺩﺍﻧﺴﺘﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻋﺎﻗﺒﺖ ﺍﺯ ﺧﻮﺩ ﺑﻴﮕﺎﻧﮕﻰ ﻗﻮﻡ ﺍﻟﻤﺎﻧﻰﺑﭽﻨ= 5268;ﻦ ﺳﺮﻧﻮﺷﺘﻰ ﺩﻭﭼﺎﺭ ﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻓﺘ&= #65256;ﻪ ﻳﺎ ﺳﺮﻧﻮﺷﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﻠﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻗﻮﻣﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺪﺳﺖ ﺧﻮﺩ، ﺟ&#= 65260;ﻨّﻢ ﺧﻮﻳﺶ ﺭﺍ ﻣﺪﺍﻡ ﺩﺍﻍ ﺗﺮﻭﮔﻮﺭ ﺧﻮﺩ &= #65197;ﺍ ﻋﻤﻴﻖ ﺗﺮ، ﻭ ﺷﻬﺪ ﺟﺎﻥ ﺭﺍ ﺗﻠﺦ ﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﭼﺮﺍ ﻣﺎ ﭼﻨﻴﻦ ﻓﺘﻨﻪ ﻫﺎﺋﻰﻧﺪﺍﺷﺘ= 5258; ﺑﺎﺷﻴﻢ؟ ﺩﺭ ﺷ&#= 65198;ﻕ ﻣﻨﻔﻌﻞ، ﻫﻤﻴ= 5254; ﻓﺘﻨﻪ ﻫﺎ ﻭ ﻫﻤﻴﻦ ﺑﻰ ﺧﺒﺮﻫﺎ ﺍﺯ ﺳﻨّﺘﻬﺎﻯ ﺍﻟﻬﻰﺩﺳﺖ ﺩﺍﺩه اﺳﺖ. ﺍﮔ&#= 65198; ﺑﻨﺎﻟﻴﻢ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﻞ ﻣﺎ ﺍﺳﺖ، ﻭﺍﮔ&#= 65198; ﻋﺒﺮﺕ ﺑﮕﻴﺮﻳﻢ ﺭﺍﻩ ﻧﺠﺎﺕﻣﺎ ﺍﺳﺖ. = ﺑﺮﻣﺎ ﺍﺳﺖ ﮐﻪ ﺑﺮ ﻣﺎ ﺍﺳﺖ. ﺑﺎﻳﺪ ﺑﻄﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻭ ﺟﺮﻳﺎﻥ ﻭﺟﻮﺩ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯ ﮔﺮﺩﻳﻢ، ﻭ ﺑﻬﻤﺮﺍﻩ ﺟﺮﻳﺎﻧﺶ ﭘﻴﺶ ﺑﺮﻭﻳﻢ. ﻭ ﺑﺮ ﺧﻠﺎﻑ ﺟﺮﻳﺎﻧﺶ ﺷﻨﺎ ﻧﮑﻨﻴﻢ. ﺑﺎﻳﺪ ﺑﺨﻮﺩ ﺁﺋﻴﻢ ﮐﻪ ﺩﺍﺭﻳﻢ، ﺟ&#= 65170;ﺮﺍ ﻣﻴﺴﻮﺯﻳﻢ. ﻭﻟ&= #65264; ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺍﺭﺍﺩﻩﺧﻮﻳﺶ ﻧﻤﻰ ﺳﺎﺯﻳﻢ. ﺍ= ﻳﻦ ﺧﻴﻠﻰ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، ﮐﻪ ﮔﺮﻭﻫﻰ ﻣﺎﺭﮐﺴﻴﺴﺖ ﻭ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮﮐﺎﻓﺮ ﻭ &= #65183;ﺎﻫﻞ، ﻭ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺮﺗﺠﻊ ﺳﮑّﺎﻥ ﻫﺴﺘﻰ &#= 65251;ﺎ ﺭﺍ ﺑﻬﺮ ﺟﻬﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨ&#= 65194; ﻣﻰ ﮐﺸﻨﺪ. ﮐﻪ(ﺍ= ;ﻟﻤﺎﻝ ﻭ ﺍﻟﺒﻨﻮﻥ ﻓﺘﻨﻪ) ﻫﺴﺘﻨﺪ&= #1548; ﭼﻪ ﺭﺳﺪ ﺑﻐﺮﻳﺒﻪ ﻫﺎ. ﺗ= ﻨﻬﺎﺍﮔﺮ ﺑﺴﺘﺎﺭه ﺮﺍﻫﻨﻤﺎﻯ ﺷﻤﺎﻝ ﺭﺍﻩ ﺧﺪﺍ ﭼﺸﻢ ﺑﺪﻭﺯﻳﻢ، ﻧﻪ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺭﺍ ﺑﺴﻤﺘﻰﺑﺒﺮﻧ= 5194;، ﻭ ﻧﻪ ﻣﺎ ﻫﻢ ﻧﮕﺮﺍﻥ ﺳﺮﻧﻮﺷﺖ ﻣﺴﻴﺮ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ. = ﻫﻤﻴﺸﻪ ﭘﻴﺪﺍﻳﺶﺷﺎﻳ= 5204;ﺎﮔﻰ ﻭ ﺳﻌﺎﺩﺕ ﺍﺯ ﺧﻮﺩ ﺷﺨﺺ ﻣﺎ ﺑﺎﻳﺪ ﺷﺮﻭﻉ ﺷﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM019><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M019<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M019'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><b>= <span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞﻭجنوﻥ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﻭ ﺍﺩﻳﺎﻥ، ﻭ ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﻋﻠﻮﻡ، ﻭ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺭﻳﺦ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﻓﮑﺮ ﺑﺸﺮﻯ، ﻣ&#= 65208;ﺤﻮﻥ ﺍﺯ ﮐﺴﺎﻧﻰ ﺍﺳﺖ ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺣﮑﺖ ﺑﻮﺩه اﻧﺪ. ﻣﻊﺫﻟﻚ ﺑﺮﺍﻯ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻌﻠ&#= 1617;ﺘﻰ ﻣﺠﻨﻮﻥ ﺑﻨﻈﺮ ﺁﻣﺪه اﻧﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﺁﻧﻬﺎ ﺭﺍ ﻃﺮﺩ، ﻭ ﺳﺎﻗﻂ ﺩﺭ ﺗﮑﻠﻴﻒ ﺩﻳﻨﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﻧﺴﺘﻨﺪ. ﻭﻧ&= #65268;ﺰﺧﺪﺍﻭﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺮﻓﻮﻉ ﺍﻟﻘﻠﻢ ﮐﺮﺩ، &#= 64400;ﻬﺸﺒﺖ ﮔﻨﺎﻩ ﻧﺪﺍﺭﻧﺪ. ﺑﺮﺍ&= #65263; ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﺻﺎﺣﺒﺎﻥ ﺣﮑﻤﺖ، ﻳﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﻋﻠﺎﻭﻩ ﺑﺮﺣﮑﻤﺖ ﺁﻧﻬ&#= 65166; ﺩﻳﻮﺍﻧﻪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ ﺑﺎﻳﺪ ﻣﻮﻗﻌﻴّﺖ ﺍﻳ= 5254; ﮔﺮﻭﻩ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﺑﻴﻦ ﻃﺒﻘﺎﺕ ﺩﻳﮕﺮ ﺑﺸﺮﻯ، ﺑﻤﻘﺪ= 5251;ﻪ ﺯﻳﺮ ﭘﺮﺩﺍﺧﺖ. = ﺍﺯ ﺩﻳﺪ ﻓﻠﺴفه عرﻓﺎﻧﻰ ﻭﺷﻬﻮﺩ ﺭﻭح اﻟﻘﺪس که ﻤن اﺯ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺧﺎﺹ ﻋﺮﻓﺎﻧﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻢ&#= 1548; ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺳﻪ ﻃﺒﻘﻪ ﻋﻤﺪﻩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ. ﺍﻟ&= #65170;ﺘﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺍﺯ ﻟﺤﺎﻅ ﺳﻦ ﻭ ﻧﮋﺍﺩ ﻭﻣﺬﻫﺐ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ ﻗﺎﺑﻞ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﻋﻠﻤﻰ ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻣﺠﺎﻧﻴﻦ ﻋﺎﻗﻞ ﻭﻣﺮﻓﻮﻉ ﺍﻟﻘﻠﻢ ﻫﺎ، ﺩ&#= 65197; ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺳﻪ ﮔﺎﻧﻪ ﺑﺎﻟﺎ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>1 - </span><span lang=3DFA style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻏﻴ᥷= 8; ﺳﺎﻟﮑﺎﻥ ﺍﻓﺮﺍﺩﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﻭ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻫﻢ ﻣﻌﮑﻮس ﺣﺮﮐﺖ ﻣﻴﮑﻨﻨﺪ، ﻭﺍ</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺃﺑﺪﻯ ﺧﻮﺩ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﺑﻨﻈ&= #65198; ﻣﻦ ﺗﻤﺎﻣﻰ ﮐﺎﺭﻫﺎﻯ ﺁﻧﻬﺎ، ﺳﺮﺍﺳ= 5198; ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻤﻰ ﺑﻮﺩﻩ، ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﻨﺴﺨﻬﺎﻯ ﻋﻘﺐ ﺗﺮ ﺍﺯ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65248;ﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ، ﻭ ﻳﺎ ﺑﻨﻮﻋﻰ ﺍﺯ ﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺨﻬﺎﺋﻰ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺭ= ﺍﻩ ﻧﺠﺎﺕ ﺍﻳﻦ ﮔﺮ&= #65261;ﻩ ﻋﻈﻴﻢ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﻣﺮﺩﻡ، ﺍﺯ ﭼﻨﺎﻥ ﺳﺮﻧﻮﺷﺖ ﮐﺎﺭﻣﺎﺋﻰ ﺣﺘﻤﻰ، ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺑﻨﺎﻡ ﻣُﺠﺮﻡ ﺩﺍﺭﺍﻯ ﺟﺮم ﻮ ﮔﺎﺭمه ﻴﺎﮐﺎA= 197;ﻣﺎ، ﻭﻋﻮﺩ ﻭﻣﻌﺎﺩ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺠﺪﺩ ﺑﺪﻧﻴﺎ ﺟﺮﻣﺸﺎن ﻨﺪﺍ= 5207;ﺘﻦ ﺗﻮبه ﻮﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﺎ= ﺭﻯ ﮐﻪ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻣﻦ، ﺑﻘﺼ&#= 65194; ﺑﺎﻭﺭ ﺩﺍﺩﻥ ﺍﻳﻨﮕﻮﻧﻪ ﻣﺮﺩﻡ ﺍﺯ ﭼﻨﺎﻥ ﺳﺮﻧﻮﺷ&#= 65176;ﻰ، ﻭﺩﺭ ﺍﻫﻤﻴّﺖ ﻟﺰﻭﻡ ﺩﺭﻙ ﻣﺴﺄله ﺴﻠﻮک اﻟﻬی اﺳﺖ. ﺁﻥ ﻫﻢ ﺑﺨﺼﻮﺹ ﺍﺯ ﺭﺍﻩ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﺍ= ﺯ ﺑﻴﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺗﻨ= 5260;ﺎ ﮔﺮﻭﻩ ﺍﻃﻔﺎﻝ ﻗﺒﻞ ﺍﺯ ﺑﻠﻮغ ﺒﺴﻦ ﺑﻠﻮﻍ ﺍﮔ&= #65198;ﺑﻤﻴﺮﻧﺪ، ﻭ ﻳﺎ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻃﺒﻴﻌﻰ، ﮐﻪ ﺁﺳﻴﺐ ﻋﻀﻮﻯ ﺩﺭ ﻣﻐﺰ ﺩﺍﺭﻧﺪ، ﻭﻳﺎ ﺑﻰ ﺧﺒﺮﺍﻥ ﻭﺍﻗﻌﻰ ﭼﻮﻥ ﻭﺣﺸﻴﺎﻥ ﺟﻨﮕﻞ ﻫﺎ، ﻳﺎ ﺩﻭﺭ ﺍﻓﺘﺎﺩﮔﺎﻥ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ= 548; ﺍﺯ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻌﺎﻑ ﻫﺴﺘﻨﺪ. = ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﺑﻨ= 5204;ﺦ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻋﻮﺩ ﻭﻣﻌﺎﺩ ﺑﺪﻧﻴﺎ ﺩﺍﺭﻧ&#= 65194;. ﺗﺎ ﻭﻗﺘﻰ که ﺒﻤﺮﺣﻠﻪ ﺑﻬﺘﺮﻳﮑﻪ ﺭﺳﻴﺪﻧﺪ. ﺑﺴﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺑﭙﺮﺩﺍﺯﺩ. ﮔﺮ&= #65261;ﻩ ﺩﻳﮕﺮ ﺍﺯ ﻏﻴﺮ = ﺳﺎﻟﮑﺎﻥ، ﻗﺸﺮﻳّﻮﻥ ﻣﺬﺍﻫﺐ ﻭ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﺎﻯ ﺑﻨﺪ ﻋﻘﻴﺪﻩ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭﻟ= 5264; ﭘﻴﺮﻭ ﻣﺬﺍﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪﺝ ﺗﻤﺎﻣﻰ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺁﻧﻬﺎ ﻏﻴﺮ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، ﻭﮐﺎﺭ= 5251;ﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﻭﺗﻨﻬ&= #65166; ﺑﺮﺧی اﺯ ﺁﻧﻬﺎ ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﻣﺴﻴﺮ ﺳﻠﻮک اﻋﻤﺎﻟﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5251;ﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺃﻧﺪﮐﻰ ﺍﺯ ﺩﺭﺟﻪ ﻗﻬﻘﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﮑﺎﻫﺪ. ﮔﺮﻭ&= #65257; ﺳﻮﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﻋﻠﻢ ﻣﻴﺒ&= #65166;ﺷﻨﺪ، ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺋﻞ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﻫﻢ ﺑﺎﺷﻨﺪ ﭘﻴﺮﻭ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﻠﺎﺷﻬﺎﻯ ﺁﻧﻬﺎ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﻧﻴﺴﺖ، ﻣﮕﺮ ﺁﻧﮑﻪ ﺑﺮﺧﻰ ﺍﻋﻤﺎﻝ ﺁﻧﻬﺎ ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﻣﺴﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65183;ﺰ ﺍﺳﻠﺎﻡ ﻳﻌﻨﻰ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ، ﺩﻳﻦ ﻭﺭﻭﺷﻰ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>2 - ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻗﺮﺁﻥ ﻧﻴﺰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﮐﺎﻓﺮﺍﻥ ﺑﻰ ﺧﺒﺮ ﻭ ﻣﺸﺮﮐﺎﻥ ﭼﻪ ﺁﻧﻬﺎﺋﻰ ﮐﻪ ﺑﺖ ﭘﺮﺳﺖ ﺑﺎﺷ&= #65256;ﺪ، ﻭﻳﺎ ﻣﺘﺪﻳّﻦ= 548; ﻭﻟﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﻭ ﺩﻓﻊ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ ﺭﺍﻧﻤﻴﮑﻨﻨﺪ. &= #65261; ﺑﻨﺤﻮﻯ ﺑﺘﻬﺎﻯ ﺩﻧﻴﻮﻯ ﻭﻃﺎﻏﻮﺗﻬﺎ ﺭﺍ ﻣﻴﭙﺮﺳﺘﻨ&#= 65194;. ﭼﻮﻥ ﺍﻣﺎﻣﺎﻥ ﺑﺎﻃﻞ ﻭ ﻳﺎ ﺭﻫﺒﺮﺍﻥ ﮔﻤﺮﺍﻩ، ﻭﻳﺎ ﺣتی هرﮔﻮﻧﻪ ﻣﺎﻝ ﻭﻣﻨﺎل ﺪ&#= 65255;ﻴﻮﻯ ﺩﻳﮕﺮ. ﻭﺑﺎﻟﺄ&= #65191;ﺮه ﻮﻣﺎﺭﻗﺎﻥ ﻣﺘﻤﺮﺩ ﮐﻪ ﻧﻴﻤﻪ ﺭﺍﻩ ﺩﺳﺖ ﺍﺯ ﺳﻠﻮﻙ = ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺸﻴﺪه اﻧﺪ، ﻭ ﺩﺭ ﺁﺯﻣﺎﻳﺸﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻐﻠﻮﺏ ﻧﻔس ﻭ ﺷﻴﻄﺎﻥ ﺷﺪﻫﺎﻧﺪ. ﻭ ﻋﺪﻡ ﺍﺻﺎﻟﺖ ﺑﺎﻭﺭﻯ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺩ ﻭ ﺧﺪﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ. ﺍﻳﻦ ﻧﻴﺰ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻗﺮﺁﻥ ﺍ&= #65199; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳت ﻴﺎ ﺿﺎﻟّﻴﻦ ﻭ ﻣﻐﻀﻮﺑﻴﻦ ﻋﻠﻴﻬﻢ. </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>3- ساﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﭼﻨ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﺩﺳﺘﻪ ﻫﺴﺘﻨﺪ. = ﻳﮑﻰ ﺁﻧﻬﺎﺋﻰ ﮐﻪ ﺑﻮﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻨﺪ، ﻭ ﺳﺨﺖ ﻫﻤﭽﻨﺎﻥ ﻣﺸﻐﻮﻝ ﺑﻮﺩﻩ&#= 1548; ﻭﻫﻨﻮﺯ ﺑﻨﻬﺎﻳﺖ ﮐﺎﺭ ﺧﻮﺩ ﻭ ﻧﺠﺎﺕ ﺩﺳﺖ ﻧﻴﺎﻓته = 575;ﻧﺪ. ﺍﻳﻦ ﮔﺮﻭﻩ ﻣﺸﻐﻮﻝ، ﺑﺎﺯ ﺧﻮﺩ ﭼﻨﺪ ﺩﺳﺘﻪ ﻫﺴﺘﻨﺪ. = ﻳﮑﻰ ﭘﻴﺮﻭﺍﻥ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺣﻘّﻪ ﺃﻫﻞ ﮐﺘﺎﺏ ﺑﺮﻭﺵ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ، ﮐﻪ ﻫﻤﺎﻥ ﺳﻨّﺖ ﺩﻳﺮﻳﻨﻪ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﺍﺳﺖ ﻭﻣﻌﺮﻭﻑ ﺑﺪﻳﻦ ﺣﻨﻴﻒ ﺳﻠﻮﮐﻰ ﺩﻳﻦ ﺍﺟﺪﺍﺩﻯ ﻧﺒﻮﻯ ﻣﺤﻤﺪ ﺍﺳﺖ. ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﮐﻪ ﺑﺮ ﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺍﻗﺘﻀﺎﻯ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻣﺒﻌﻮث ﺧﺪﺍﻭﻧﺪ ﺷﺪه اﻧﺪ. ﻭﺗﻨﻬﺎ ﺗﺎ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺑﺪﺳﺖ ﻣﻴﺂ&= #65261;ﺭﻧﺪ. ﻭ ﺍﻋﻤﺎﻝ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻮﻥ ﺩﺭﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻭﺳﻠﻮﻙ ﺍﻟﻬی &#= 65170;ﻮﺩﻩ، ﻭﻟﻰ ﺑﺸﻬﻮﺩ ﻧ&= #65260;ﺎﺋﻰ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﺑﺮﺍ&= #65263; ﻣثاﻝ ﺩﺭﺩﻳﺎﻧﺖ ﺑﻮﺩﺍﺋﻰ ﺗﺎ ﺷﻬﻮﺩ ﺳﻮﻡ ﺑﻨ&= #65166;ﻡ ﺷﻴﻮﺍ، ﻣﻌﺎﺩ= 5245; ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺮﻳﻢ ﺩﺭ ﻣﺴﻴﺤﻴّﺖ ﺳﻠﻮﮐﻰ، ﻭ ﻓﺎﻃﻤﻪ دﺭﺷﻬﻮﺩ ﺳﻮﻡ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺳﻴﺪ. = ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻳﻨﺐ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65169;ﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺷﺎﻫ&= #65194; ﺷﻴﻮﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻴﺼﺪ ﺳﺎﻝ، ﻭ ﻳﺎﺷﺎﻫﺪﺍﻥ ﻣﺮﻳﻢ ﭘس ﺳﻴﺼﺪ ﺳﺎﻝ ﺑﺮﺍﻯ ﺍﻳﻦ ﺷﻬ&= #65262;ﺩ، ﻭﻟﻰ ﺷﺎﻫﺪﺍﻥ ﺳﻮﻡ ﻓﺎﻃﻤﻰ، &#= 64344;س ﺍﺯ ﺳﻪ ﻫﺰﺍﺭﺳﺎﻝ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻳن ﺸﻬﻮﺩ. ﻭﻟ&= #65264; ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺩﺍﺭﻧ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;. ﮐﻪ ﺍﻣﺮﻭﺯ ﻋﻬﺪ ﺍﻟﺴﺖ ﺁﻧﺮﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﻭﺭﺳ= 5268;ﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺎ = ﺍﺑﺪﻳّﺖ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ ﺩﺭﺩ= ﻳﺎﻧﺖ ﮐﻠﻴﻤﻰ، ﮐﻪ ﺧﻮﺩ ﺷﺎخه اﻯ ﺍﺯ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﻭﻓﺮﺯﻧﺪ ﺍﻟﻬ&#= 65264; ﺍﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ، ﻭﺑﺮ= 5261;ﺵ ﺳﺎﻟﮑﺎﻥ ﻭﺣﻨﻴﻒ، ﮐﺎﻣ= 5248;ﺎﻧﺸﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺗﻀﻮﻯ ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺷﻬ&= #65262;ﺩ ﻣﺮﺗﻀﻮﻯ ﺿﻤﻨﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺍﺳﺖ. ﭘ= س اﺯ ﻣﺮﮒ ﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻗﺒﻠﺎﺯ ﻣﺤﻤﺪ&#= 1548; ﺑﺮﺍﻯ ﻫﺮﺷﻬﻮﺩ ﺻﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺑﺮﺍﻯ &= #65197;ﻭح ﺨﻮﺩ ﺩﺍﺭﻧﺪ، &#= 65175;ﺎﺭﺟﻌت ﻤﺠﺪﺩ ﺑﺠﻬﺎﻥ ﮐﻨﻨﺪ. ﻭﻟﻰ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺭﺟﻌﺖ ﺑﻌﺪﻯ ﻧﺨﻮﺍﻫﺪ ﻋﻬﺪ ﺍﻟﺴﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻭﻓﺎ ﮐﻨﺪ. ﻭﻟﺬ= ﺍ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳت ﻤﻴﺪﻫﻨﺪ. &= #65261;ﻟﻰ ﻫﻴﭻ ﺭﻭﺣﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻧﺪﺍﺭﺩ&#= 1548; ﻣﮕﺮ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻴﺎ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ ﺍﻟﺄﻣﻴن ﺒﺮﺳﺪ، ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﺷﻬﻮﺩ ﻣﻴﺸﻮﺩ. ﺗﺎ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﻭﺻ= 5262;ﺭﺕ ﺍﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺳﺎﻟﮑﺎﻥ ﻣﻬﺪﻭﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻣﺤﻤﺪﻳﺎﻥ ﺣﻨﻴﻒ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ ﻳﺎ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ. = ﻭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ، ﻫﺮﻳ= 5242; ﻳﻚ ﺩﺭ ﻳﻚ ﺷﺐ ﻗﺪﺭﻯ، ﻳﺎ ﻳﻮﻡ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻡ، ﺑ= 5198;ؤﻳﺎﻯ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. = ﻟﺬﺍ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺣﻨﻴﻒ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ= 5259;ﺮﻳﻚ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺑﺮﻫﻤﻨﻰ ﻫﺴﺘﻨﺪ. ﺳﺎﻟﮑ&= #65166;ﻥ ﻗﻄﻊ ﻧﮑﺮﺩﻩ ﺳﻠﻮﻙ ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻌﺪﻯ ﺩﻧﺒﺎﻟ&#= 65258; ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺗﺮﻙ ﺳﻠﻮﻙ ﻗﻬﻘﺮﺍﻯ ﺷﺪﻳﺪ، ﻭ ﺗﮑﺮﺍﺭ ﻣﺠﺪﺩ ﮔﺬﺷته ها ﺩﺭﺁﻳﻨﺪهﻫﺎ= 48; ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻫﺴﺘﻨﺪ.= ﻭﻫﻤﺎﻥ(ﻣﺎﺭﻗ&= #65166;ﻥ) ﻳﺎ ﻣﺘﻤﺮﺩﺍن ﺪﺳﺘﻮﺭﺍت ﺴﻠﻮﮐﻰ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ. ﮐﻪ ﻣﻨﺎﻓﻖ ﻭ ﻧﺎﻗﺾ ﻋﻬﺪ، ﻳ&#= 65166; ﻣﻘﺘﺼﺪ ﮐﻤﮑﺎﺭ ﻭﻳﺎ ﺩﺍﺭﺍﻯ ﻣﻘﺎﺻﺪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭﭘﻴﻤ&#= 65166;ﻥ ﺳﻠﻮﮐﻰ ﺧﻮﺩ. ﮐ= ﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻣﺄﻣﻮ= 5197;ﻳّﺖ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﻰ ﭘس اﺯ(ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ) ﻭ= ; ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ ﮐﻪ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ&#= 1548; ﻫﻤﺎﻥ ﺑﻬﻠﻮﻟﻬﺎﻯ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻭﻇﻴﻔﻪ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧ&= #65194;ﺍﺭﻧﺪ. ﻣﺘﻮﻟﺪﻳﻦ ﺑﺸﺮﻯ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﮔﺮ ﮊﻧﺘﻴﻚ ﺭ&= #65261;ﺣﻰ ﭘﻴﺸﺮﻓﺘﻪ ﺍﺯﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ، ﺑﺎﻫ= 5262;ﺵ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺿﻌﻴﻒ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒ&#= 65248;ﻰ ﻭﻟﻰ ﺩﺭ ﻧﻄﻔﻪ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺍﻟﺪﻳﻦ ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﻃﻔﻞ ﮐﻢ ﻋﻘﻞ ﻭﺣﺘﻰ ﺩﻳﻮﺍﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﺃثر ﻣﻌﺎﻟﺠﺎت ﺁﻧﻬﺎ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ&#= 1548; ﺑﺎ ﻣﻘﺎﻡ ﻧﺒﻮﺕ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺍﻳﻨﻚ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ، ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﻭﺗﺰﮐﻴﻪ ﺁثاﺭﺣﻴﺎﺕ ﺑﻮﺩ ﺑﺸﺮﻯ ﺭﻭ&= #65263; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻓﻌﻠﻰ ﮐﻪ ﻧﺎﻡ ﺟﺪﻳﺪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺁﻧﮕ= 5166;ﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194;. (ﺑﻬﻠﻮﻟﻬﺎ) ﺩﻳﻮﺍﻧﮕﺎﻥ ﻋﺎﺷﻖ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ ﻭﺁﺯ&#= 65165;ﺭ ﺩﻫﻨﺪه ﻨﻴﺴﺘﻨﺪ. ﻭﮐﺴ&= #65166;ﻧﻰ که اﺳﺘﻌﺪﺍﺩ ﺗﻌﻠﻴم ﺴﻠﻮک اﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&#= 65197;ﻧﺪ ﻭ ﻳﺎ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﻭﺷﺎﻳﺪ ﻳﻚ ﺭﻭﺡ ﻃﺒﻖ ﻧﻈﺮیه اﻯ ﻓﺮﺿﻰ ﺩﺭ ﺑﻴن هندﻭﺍﻥ، ﺑﺎ᥾= 7;ﺪ ﻫﺰﺍﺭ ﻭ ﻳﻚ ﺑﺎﺭ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺂﻳﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﻭﺟﺪﻯ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺗﺎﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻃﻰ ﮐﻨﺪ، ﻭ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺯ= ﻳﺮﺍ ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓته اﺳﺖ. ﮐﻪ (ﻃﻴّﺎ&= #65197;ﺍﻥ) ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﭘﺎﻳﺸﺎﻥ ﺑﮑﻒ ﭘﻞ ﺻﺮﺍﻁ ﻧﻤﻰ ﺧﻮﺭﺩ ﻳﻌﻨی ﺪﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ ﺯﺍﻫﺪﺍﻥ) ﻣﺴﻠ&= #65252;ﺎﻥ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﻭﻟ&#= 65264; ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ، ﭘﻴﻤﺎA= 253; ﻭ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺩﺭ ﻫﺮﺣﺎﻝ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻭﻟﺎﻳﺘﻴﻚ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﺭﺍ ﺑﺠﺎﻯ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﮔﺰﻳﺪه اﻧA= 194;، ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﭘﺮﺳﺘﻴﺪه اﻧA= 194;. </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟﮑﺎﻧʌ= 64; ﮐﻪ ﺑﻨﻬﺎﻳﺖ ﻇﺮﻓﻴّﺖ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ&#= 1548; ﻭﻟﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻳﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ، ﻭﺷ= 5206; ﻫﺰﺍﺭ ﺩﻳﮕﺮ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﻭﻳﺎ ﺩﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ (ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ)ﺧﻮﺩﺭ&#= 65165; ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳّت اﻟﻬﻰ ﺑﺎﺷﻨﺪ= 548; ﺑﻬﻠﻮﻝ ﻫﺴﺘﻨﺪ. ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ ﮐﻪ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣ&#= 65228;ﺼﻮﻣﻴّﺖ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ ﻭﮔﻨﺎﻫﻰ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻭﻇﻴﻔﻬﺎﻯ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻣﻌﺼﻴﺖ ﻳﺎ ﺳﺮﮐﺸﻰ ﺩﺭﺁﻥ ﺑﺎﺷﺪ. ﻭﺍﻟﺒت&#= 1607; ﻤﺼﻮﻧﻴّت ﺎﺯ ﻫﺮ ﻗﻬﻘﺮﺍﺋﻰ ﭘس اﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺑﺎﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﮐﻪ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪﻩ ﺍﻧﺪ&#= 1548; ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻧﻴﺰ ﻧﺮﺳﻴﺪه اﻧﺪ ﻭﻧﻬﺎﻳﺖ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤ&#= 65194;ﻯ، ﺩﺭ ﺣﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺗ&= #65198;ﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮﻧﺪ. ﺯﻳﺮﺍ ﺁﻧﭽﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺍﻣﺎﻡ ﺁﺧﻮﻧﺪ ﻳﺎﭘﻴش ﻨﻤﺎﺯﻭ ﺭﻫﺒﺮﻯ ﻧﻴﺴﺖ. = ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮ ﺷﻨﺎﺧت= 607; ﺸﺪه </span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺧﻮﺩ، ﺍﻳﻦ ﻣﻘﺎﻡ ﺣﺴﻨﻰ الهی ﺍﺯ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺍﺯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﻧﻴﺰ ﺑﺎﺭﺩﻳﮕﺮ ﺩﺭ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>4 – بلأ</span><span la= ng=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺧﺮﻩ ﻣﻌﺪﻭﺩ ﻭ ﻧﺎﺩ&= #65197;ﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ، &#= 64400;ﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍ ﺗﺎ ﺁﺧﺮ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﺨ&= #65166;ﻃﺮ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺗ&#= 65262;ﻟﺪﺍﺕ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺷته ﺨﻮﺩ، ﻭﻧﺘﻴﺠ= 5258; ﺩﺍﺷﺘﻦ ﻗﺪﺭﺕ ﻭﻇﺮﻓﻴّﺖ ﺗﺤﻤّﻞ ﻋﻤﻴﻖ &#= 65251;ﻌﻨﻮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65169;ﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﺴﺄﻟﻪ ﺗﻤﺮﺩ ﻭﻣﺎﺭﻕ ﺑﻮﺩﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﻧﻪ ﭘﺪﻳﺪﻩ ﻣﺠﺬﻭﺏ، ﺩﻭﺍ= 5255;ﻪ ﺷﺪﻥ. ﺯﻳﺮﺍ ﺑﻴﻤﻪ ﮔﺮﺩﻳﺪﻩ ﻭﻣﻌﺎﻑ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘﺮﺍﺭﻓﺘﻦ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺑ&= #65268;ﻤﻪ ﻧﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮﻳت ﺘﺮﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻪ ﺩﺭ ﻟﺤﻈﻪ ﺷﻬﻮﺩ ﺧﻮﺩ ﻧﻤی ﻤﻴﺮﻧﺪ. ﺍ&= #65267;نها ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﺩﺍﺭﺍﻯ ﻣﻘﺎﻡ ﺍﺷﺮﻑ ﺍﺯ ﺃﻧﺒﻴﺎﻯﺑﻨﻰ ﺍﺳﺮﺍﺋﻴل ﻤﻴﺒﺎﺷﺪ. ﻭﮔﺮ&= #65261;ﻩ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺯﻣﺎﻥ&#= 1548; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻭﺗﺤﺖ ﻫﺪﺍﻳﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﺍﺭ= 5207;ﺪ ﺍﻭﻟﻴﺎ ﻫﺮﻋﺼﺮ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺘﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65199;ﻳﺮﺍ ﺧﺎﺻﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ (ﻣﻦ ﺭﺁﻧﻰ ﻓﻘﺪ ﺭﺁﻯ ﺍﻟﺤﻖ)ﺩﺍﺭﻧﺪ. = ﻭﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺧﻠﻴﻞﺍﻟﻠﻬﻰ ﺩﺭ ﺁﻧﻬﺎ ﺟﻤﻊ ﺍﺳﺖ. ﻭ ﺷﻴﻌﻪ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ، ﻭﻭﻟ= 5264; ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﻭﻣﺤﻤﺪ. ﻭﻟﻰ ﺑﻘﻴﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷ&#= 65268;ﻌﻪ، ﺑﺮﺍﻯ ﺍﻣﺎﻣﺎﻥ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ ﺭﺿﺎ، کاﺭﻣﺎʋ= 63;ﻰ ﻣﻨﺎﻓﻖ ﻫﺴﺘﻨﺪ. ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺗﻌﺪﺍﺩ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﻧﻴﺰ ﺗﺠﺎﻭﺯ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺍﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ّﺎ ﺑﺮﺣﺴﺐ ﻭﻋﺪﻩ ﻗﺎﺋﻢ، ﻇﻬﻮﺭ= 5205; ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎنﺪﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍﺟﺐ ﺧﻮﺍﻫﺪﺷﺪ. ﺗﻨ&= #65260;ﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺁﻝ ﻣﺤﻤﺪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65256;ﺪ ﻭ(ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺳﺎﺩﺍﺕ)ﻭﺍﻗﻌ&#= 65264; ﻭﺁﺭﻳﺎﺋﻴﺎﻥ ﺑﺸﺮﻯ، ﻭ ﺍﺷﺮﻑ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭ ﺍﮔﺮ ﻫﻢﻭﺍﺻﻠﻰ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ، ﻭﻟ= 5264; ﺟﺪﺍ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﻭ ﺍﻣﺎﻣﺎﻥ زمان، ﻭﺍﺭﺩ ﺑﺮ ﻣﺼﻄﻔﻰ ﺷﻮﻧﺪ، ﻣﺎﻧﻨ= 5194; ﺍﺑﻦ ﻋﺮﺑﻰ، ﻗ&#= 65220;ﻌﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺷﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﺧ= 5262;ﺩ ﻧﻴﺰ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﻳﺎ ﺣﺪّ ﻧﺠﺎﺕ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺑﻴﺸﺘﺮ ﺑﻌﺮﻓﺎﻥ ﻭﻫﺪﺍﻳﺖ ﻧﻈﺮﻯ ﺳﺮﮔﺮﻡ ﻫﺴﺘﻨﺪ، ﺗﺎ ﻫﺪﺍﻳﺖ ﻋﻤﻠﻰ ﻭ ﻳﺎ ﺩﺍﺷﺘﻦ ﺣق ﺸﻔﺎﻋﺖ ﻭ ﺷﻬﻮﺩ ﺭﺳﺎﻧﻰ ﺑﺪﻳﮕﺮﺍﻥ را ندارند. ﺍﻳﻨﻬ= ;ﺎ ﻣﻌﺼﻮﻣﻴّﺘﻰ ﺑﺮﺍﻯ ﺑﻘﻴﻪ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ &= #65255;ﺪﺍﺭﻧﺪ. ﻭ ﺧﻄﺮ ﻗﻬﻘﺮﺍ ﺷﺪﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﺤﻔﻮﻅ ﺍﺳﺖ، &#= 65199;ﻳﺮﺍ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ شرط ﻧﺠﺎﺕ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>با ﻣﻘﺪ&= #1605;ه اﻯ ﮐﻪ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺮﺩﻡ، ﺍﺯ ﺩﻳﺪ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ، &#= 65251;ﻌﻠﻮﻡ ﮔﺮﺩﻳﺪ ﮐﻪ ﻣﺠﺬﻭﺑﻴﻦ ﻭ ﻣ&= #65184;ﺎﻧﻴن ﺒﻬﻠﻮﻝ ﺩﺭ ﮔﺮﻭﻩ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ، ﻧﻪ ﺩﺭ ﺑﻴﻦ ﻭﺍﺻﻠﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ. ﻣﮕﺮ ﻣﻌﺪﻭﺩﻯ ﮐﻪ ﺭﻭﺷﻦ ﺧﻮﺍﻫﻢ ﮐﺮﺩ، ﮐﻪ ﻫﻴﭽﮕﻮﻧﻪ ﺟﻨﻮﻧﻰ ﻧﺪﺍﺷﺘﻪ ﻭﻟﻰ ﻣﺼﻠﺤﺖ ﺩﻳﺪه اﻧﺪ، ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺍﺯ ﺣﮑّﺎﻡ ﺯﻣﺎﻥ ﻭ ﻓﻘﻬﺎﻯ ﻣﺬﺍﻫﺐ، ﻭﺣﺘ= 5264; ﺍﺯ ﺧﻄﺮ ﺗﻌﺼّﺐ ﻣﺮﺩﻡ ﻋﻮﺍﻡ، ﺧﻮﻳﺸ= 5176;ﻦ ﺭﺍ ﺑﺠﻨﻮﻥ ﻋﻤﺪﻯ ﺯﺩه اﻧﺪ ﮐﻪ ﮔﺮﭼﻪ ﺑﻴﻦ ﻣﺠﺎﻧﻴﻦ&#= 1548; ﺩﺭﻋﻘﻞ ﺟﺎ ﺯﺩﻩ ﻭﻟﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﺑﻄﻮ&= #65197; ﮐﻠّﻰ ﻣﺠﺎﻧﻴﻦ ﻳﺎ ﻋﻘﻠﺎﻯ ﻣﺠﺎﻧﻴﻦ ﻳﺎ ﺑﻬﺒﻮﻟﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﭼﻨﺪ ﻃﺒﻘﻪ ﺩﺭﻣﻴﺂﻳﻨﺪ. ﻳ&= #64401;ﻰ ﻣﺠﺬﻭﺑﻴﻦ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ، ﺑﻌﻠﺖ ﻧﺪﺍﺷﺘﻦ ﺍﺳﺘﻌﺪﺍﺩ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ&#= 1548; ﻣﺠﺬﻭﺏ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺟﻨﻮﻥ ﺧﻮﺩ، ﻣ&#= 65228;ﺎﻑ ﺍﺯ ﺧﻄﺮ ﻗﻬﻘﺮﺍ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺑﺎﻟﺄﺧﺮﻩ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ، ﻭﻣA= 212;ﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﺷﻮﻧﺪ. ﻃﺒﻌﺎ ﺍﻳﻨﻬﺎ ﻭﺍﻗﻌﻰ ﺗﺮﻳﻦ ﻣﺠﺬﻭﺑﻴﻦ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﺮﻓﻮﻉ ﺍﻟﻘﻠﻢ ﻭﻣﻌﺎف ﻤﻌﺼﻮﻡ ﺍﺣﮑﺎ&#= 1605; ﺪﻳﻨﻰ ﺷﺪﻫﺎﻧﺪ. ﻭﺣت&#= 1740; اﺯ ﺍﺣﮑﺎﻡ ﺳﻠﻮﻛﺎﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻭﻣﺮ= 5191;ص ﺸﺪﻩ ﻃﺒﻴﻌﻰ، &#= 65165;ﺯ ﻣﺤﻀﺮ ﭘﻴﺮ ﻭ ﺍ= ﻣﺎﻡ ﺧﻮﺩ. ﮔﺮﭼﻪ ﮔﻬﮕﺎﻩ ﺣﮑﻤﺘﻰ ﻫﻢ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﻭﺯ ﮐﻨﺪ. ﻭ ﻋﻤﻠﺎ ﻫﻢ ﻣﻤﮑﻦ ﺍﺳﺖ ﮔﻨﺎﻫﻰ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻧﮑﻨﻨﺪ، ﻭﺍﮔ= 5198; ﮔﺮﺩﻧﺪ ﻧﺘﻴﺠﻪ ﺁﺷﻔﺘﮕﻰ ﻣﻐﺰﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻣﺮﻓﻮﻉ ﺍﻟﻘﻠﻢ ﻫﺴﺘﻨﺪ ﻭ ﺗﻐﻴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﻣﮕﺮ ﮐﺴﺎﻧﻰ ﮐﻪ(ﺑﺪﺍﻯ ﺍﻟﻬﻰ)ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺻﺎﺩﺭ ﺷﻮﺩ. ﻭﺍﻳﻦ ﻣﺠﺬﻭﺑﻴﻦ ﻫﻤﮕﻰ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐی ﻮﻟﺎﻳ= 578; ﻤﺤﻤﺪﻯ بوده ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﻣﻌادﻝ ﺭﻭﺷﻬA= 166;ی اﻟﻬی ﻘﺪﻳﻤﻪ ﻫﺴﺘﻨﺪ ﻧﻪ ﺭﻭش ﺸﻬﻮﺩ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺩﺭﺭﻭش ﻤﺤﻤﺪﻯ ﺟﻨﻮﻧﻰ ﻧﻴﺴﺖ. = ﻭ ﺑﺨﺼﻮﺹ ﺍﻳﻦ ﺷﺮﻁ ﺭﻭﺵ ﻣﺤﻤﺪﻯ، ﺩﺭ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﻭ ﺍﻫﻞ ﺑﻴﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺧﺪﺍﮔﺎﻧﻪ ﻧﻘﺶ ﻭﻟﺎﻳﺖ ﺁﻝ ﺑﻴﺖ ﻣﺤﻤﺪ = ﻭ ﻋﻠﻰّ ﺭﺍ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺑﮕﻮﻳﻴﻢ. ﻭﻣﻘ&= #65212;ﻮﺩﻡ ﻧﻴﺰ ﺗﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﺑﻨﺎﻡ ﺗﺸﻴّﻊ ﻧﻴﺴﺖ ﭼﻪ ﺭﺳﺪ که ﺼﺤﺒﺘﻢ ﺗﻌﺼّﺐ ﻣﮑﺘﺒﻰ ﻭﻣﺬﻫﺒﻰ ﺑﻨﺎ&#= 65249;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠی ّاﻟﻠﻬﻰ ﻭﻏُﻠﺎﺕ ﺩﻳﮕﺮ ﺑﺎﺷﺪ. ﺍ= ﻳﻦ ﺟﻨﻮﻥ ﺳﺎﻟﮑﺎﻥ، ﺷﺎ= 5267;ﺪ ﻳﮑﻰ ﺍﺯﭼﻮﺑﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮐ= ﺴﺎﻧﻰ ﮐﻪ ﺗﻨﻬﺎ ﺭﻭﺵ ﻭﺍﻗﻌﻰ ﺣﻀﺮﺕ ﻣﺤﻤﺪ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ ﻳﺎ ﻫﻤﺎﻥ ﺩﻳﺎﻧﺖ ﺣﻨﻴﻒ ﺍﺟﺪﺍﺩﻯ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺃﻧﺒﻴﺎ ﺭﺍﻧﺪﺍﺷته ﻮ ﺭﻭش ﭙﺪﺭﺍﻥ ﺟﺴﻤﺎنی ﺨﻮﺩﺭﺍ ﺩﻧﺒﺎ&#= 65245; ﮐﺮﺩﻧﺪ ﻭﺩﻭﭼﺎﺭﺟﻨﻮ= 606; ﺸﺪﻧﺪ. ﻭﻳﺎ ﺑﺮﺧﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺁﻧﻬﺎ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺻﻄﻠ= 5166;ﺡ ﺑﺪﻧﺒﺎﻝ ﻧﺨﻮﺩ ﺳﻴﺎﻩ ﻓﺮﺳﺘﺎﺩﻩ ﻣﻴﺸﻮﻧﺪ. ﻭﻣﺄ&= #65251;ﻮﺭﻳّﺘﻬﺎﺋʌ= 64; ﭼﻮﻥ ﺗﺄﻟﻴﻒ ﻓﺼﻮﺹ ﺍﻟﺤﮑﻢ ﺩﺭ ﻣﻮﺭﺩ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻳﺎ ﭘﻰ ﮔﻴﺮﻳﻬﺎﻯ ﺗﺤﻘﻴﻘﺎﺗﻰ ﻭﻋﻠﻤﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻣﻴ&#= 65268;ﺎﺑﻨﺪ. ﻭﻟﺬﺍ ﺍﻣﺎﻣﺎﻥ ﺑﺎ ﻫﻴﭻ ﮐﺪﺍﻡ ﺗﺄﻟﻴﻒ ﮐﺘﺎﺏ ﻭﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻋﻠﻤﻰ ﻧﺪﺍﺷﺘﻨﺪ. ﻏﺰ&= #65165;ﻟﻰ ﻧﻴﺰ ﺩﺭ ﺗﺄﻟﻴﻔﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﻧﺸﺎﻥ ﺩﺍﺩ ﻭ ﻳﺎﺑﺮﺧﻰ ﺩﻳﮕﺮ، ﮐﻪ ﺳﺮﮔﺮﻡ ﮐﺮﺍﻣﺎﺗﻰ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﺪﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺷﻔﺎ ﺑﺨﺸﻰ ﺍﮐثر ﻭﺍﺻﻠﺎA= 253; ﻣﺴﻴﺤﻰ ﻭﻳﺎ ﺟﺎﺩﻭﮔﺮﻳﻬﺎ= 5263; ﻭ ﺍﺻﻠﺎن ﻫﻨﺪﻯ، ﻭ ﻓﻠﺴﻔﻪ ﻧﻮﻳﺴﺎﻥ ﺩﺭﺟﻪ ﺍﻭﻝ ﺍﺳﻠﺎﻣﻰ ﭼﻮن ﻤﻠّﺎ ﺻﺪﺭﺍ ﺩﺭ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ، ﻭﺍ= 5169;ﻦ ﻋﺮﺑﻰ ﺩﺭ ﺑﻴﻦ ﺳﻨّﻴﺎﻥ. ﻟﺬﺍ ﺑﻤﻮﺟﺐ ﺗﺠﺎر= 614;بّ ﺷﺨﺼﻰ ﺧﻮﺩﻡ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﺍﻓﺮﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮ ﻧﻪ ﻓﻘﻂ ﺑﺎﻳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5169;ﻠﮑﻪ ﺑﺎﻳﺪ ﺷﺮﺍﻳﻂ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺁﻧﻬ= 5250; ﻣﺨﺼﻮﺻﺎ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﻨﺪ، ﺗﺎ ﺷﺎﻧس ﻗﻄﻌﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی &= #65193;ﺍﺷﺘﻪ، ﻭﺩﺍﺭﺍﻯ ﻣﻘﺎﻡ ﺷﻔﺎﻋﺖ ﻭ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﮔﺮﺩﻧﺪ. ﺗﻨﻬﺎ ﺃﻧﺒﻴﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﺮﻓﻮﻉ ﺍﻟﻘﻠﻢ ﻭ ﺩﺍﺭﺍﻯ ﻣﻘﺎﻡ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﻣﻌﺼﻴﺖ ﻭ ﻋﻘﺎﺏ، ﻭﺣﺘﻰ ﻣﻌﺎﻑ ﺍﺯ ﺳﻠﻮﻙ ﺑﻴﺸﺘﺮﻯﻫﺴﺘ= 5256;ﺪ، ﻭ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺳﺘﻮﻥ ﻭﻣﺤﻮﺭﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺍﺩﻳﺎﻥ ﻭﺗﮑﺎﻣﻞ ﺑﺸﺮ&#= 1548; ﻭﺣﺘﻰ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻭﻭﺟﻮﺩ ﮐﻞّ ﻫﺴﺘﻰ، ﺑﺴﺘﻪ ﺑﻮﺟﻮﺩ ﺍﻳﻨﻬﺎ ﺍﺳﺖ. ﻭ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺍﺭﺷﺪ ﺍﻳﻦ ﮔﺮﻭﻩ، ﻧ&#= 65240;ﺶ ﺩﻧﺒﺎﻟﻪ ﺍﻣﺎﻣﺎﻥ ﻣﻌﺼﻮﻡ ﺭﺳﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻠّﻨﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺗﻨﻬﺎ ﻭﺍﺭث ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺩﺭ ﺣﮑﻢ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﻣﺴﺘﻮﺭﻯ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻴﭻ ﺭﺍﻫﻰ ﺑﻨ&= #65184;ﺎﺕ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ&= #1548; ﺑﺮﺍﻯ ﻫﻴﭻ ﮐس ﺩﺭ ﻫﺮ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺑﺠﺰ ﺗﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩﻯ، ﻭ ﺗﻌﻠﻴﻢ ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺑﺎﺯ ﺍﮔﺮ ﺑﻤﻮﺿﻮﻉ ﻋﻘﻠﺎﻯ ﻣﺠّﺎﻧﻴﻦ ﻭ ﻣﺠﺬﻭﺑﺎﻥ ﺑﻬﻠﻮﻝ ﺻﻔﺖ ﺑﺎﺯ ﮔﺮﺩﻳﻢ، &#= 65251;ﻄﺎﻟﺐ ﺩﻳﮕﺮﻯ ﻫﻢ ﻣﻴﺘﻮﺍﻥ ﺗﺤﺖ ﺍﻳﻦ ﻋﻨﻮﺍﻥ ﺁ&= #65261;ﺭﺩ. ﻭ ﺍﺯ ﺻﺪﺭ ﺍﺳﻠﺎﻡ ﻧﻴﺰ ﮔﻔﺘﻪ ﻫﺎ ﻭﺗﺄﻟﻴﻔﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺁﻣﺪﻩ، &#= 64400;ﻪ ﻣﻔﻴﺪ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮ ﻣﻰ ﺷﻤﺮﻳﻢ. ﻋﻨ= ﺎﻭﻳﻦ ﻭﺳﺎﺋﻞ ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺯﻳﺎﺩﻯ، ﺑﺎ ﺗﻮﺟﻪ ﺑﺎﺣﻮﺍﻝ ﺍﻳﻦ ﺷﻴﻔﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺩ&= #65197;ﺝ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺧﻰ ﺑﻌﺮﻓﺎﻥ، ﻭ ﺑﺮﺧﻰ ﺩﺭ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻭ ﻓﻘﻪ، ﻭ ﺑﺮﺧﻰ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭﺭﻭﺡ ﺷﻨﺎﺳﻰ&#= 1548; ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﻗﺎﺑﻞ &= #65219;ﺮﺡ ﻫﺴﺘﻨﺪ. ﺍﺯ ﺟﻤﻠﻪ ﻣﺤﻘﻘﻰ ﺍﻟﻤﺎﻧﻰ ﺑﻨﺎﻡ ﭘﻞ ﻟﻮﺯﻥ، ﮐﺘﺎﺏ ﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻧﻴﺸﺎﺑﻮﺭﻯ ﻣﺘﻮﻓﻰ 604 هجری</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺭﺍ ﻣﻨﺘﺸﺮ ﮐﺮﺩه اﺳﺖ. (ﺭﻳﺘﺮ) ﻣﺤﻘﻖ ﺩﻳﮕﺮ ﺍﻟﻤﺎﻧﻰ، ﻧﻴ= 5200; ﺍﺯ ﺁثاﺭ ﻋﻄّﺎﺭ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻠﻰ ﻣﺠﺎﻧﻴﻦ ﻣﻄﺎ&#= 65247;ﺒ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 264; ﺍﺭاءه ﺪﺍﺩﻩš= 8; ﮐﻪ ﺑﻴﺸﺘﺮ ﮔُﺴﺘﺎﺧﻴﻬﺎA= 263; ﻣﺠﻨﻮﻧﺎﻧﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺮ ﺟﻤﻊ ﺁﻭﺭی کرﺩه اﺳﺖ. ﮐﻪ (ﺷﻄﺤﻴّﺎﺕ)ﺍﻳ&#= 65254; ﻋﺪّه ﻘﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺷﻄﺢ ﮐﺎﻣﻠﺎﻥ&#= 1548; ﮐﻪ ﺑﻌﻤﺪ ﻣﻄﺎﻟﺒﻰ ﺳﺮ ﺑﺴﺘﻪ ﮔﻔﺘﻪ ﺍﻧﺪ ﻧﻴﺴﺖ. ﺍﺑ= ﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﻣﺮﺣله اﻯ ﺍﺯ ﺍﻳﻦ ﺟﻨﻮﻥ ﺭﺍ = ﺑﺎﻋﺘﺮﺍﻑ ﺧﻮﺩ ﮔﺬﺭﺍﻧﻴﺪﻩ، = 5261;ﻟﻰﺑﺨﺎﻃﺮ ﻣﺄﻣﻮﺭﻳّﺖ ﻓﺼﻮﺹ ﺍﻟﺤﮑﻢ ﺩﻭﺑﺎﺭﻩ ﺑﺨﻮ&#= 65193; ﺑﺎﺯﮔﺸﺘﻪ. ﻭﻟ&= #65264; ﺧﺮﺩ ﻟﺪﻧﻰ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﻭﮐﺎﻣﻠﺎﻥ ﻧﻬﺎﺋﻰ ﻣﺤﻤﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻯ ﻧﻴ= ﺰ ﺩﺭ ﻓﺘﻮﺣﺎﺕ ﻣﮑّﻴﻪ ﺧﻮﺩ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻣﺠﺎﻧﻴﻦ ﻣﻄﺎﻟﺒﻰ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﺍ= ﻭ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻗﻠﺐ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ، ﺑﺮﺣﺴ= 5168; ﻭﺍﺭﺩﻯ ﮐﻪ ﺑﺪﻝ ﺁﻧﻬﺎ ﻣﻴﺮﺳﺪ، ﺍﺯ ﻫﻮﺵ ﻭﻋﻘﻞ ﻣﻴﺮﻭﻧﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺑﺎﻳﺪ ﺑﻴﻦ ﻭﺍﺭﺩ ﺍﺻﺤﺎﺏ ﺷﻬﻮﺩ، ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﻧﻬﺎﺋﻰ ﺑﻘﺎﺋﻢ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﺑﺎ ﻭﺍﺭﺩ ﺍﺻﺤﺎﺏ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻓﺮﻕ ﺑﺴﻴﺎﺭ ﻗﺎﺋﻞ ﺷﺪ. ﮔﺮﻭ= ﻩ ﺍﻭﻝ ﺑﻴﺸﺘﺮ ﻣﺠﺬﻭب ﺒﻤﻨﺎﻇﺮ ﺩﻳﺪﻧی ﺒﻮﺩﻩ= 548; که ﺸﻬﻮﺩ ﻭﺣت= 40; ﺪﺭﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺑﺸﺎﺭﺍﺕ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻌﻠﺖ ﻋﺪﻡ ﻇﺮﻓﻴّﺖ ﻋﻘﻠﻰ ﻣﺠﺬﻭﺏ ﻭﻣﺠﻨﻮﻥ ﻣﻴﮕ&#= 65198;ﺩﻧﺪ. ﻭﺍﺭﺩ ﺍﻳﻨﻬﺎ ﮔﺮﭼﻪ ﺑﺪﻭﻥ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺵ ﺍﻟﻬﺎﻣﻰ ﻧﻴﺴﺖ، ﻭﻟﻰ ﻫﺮﮔﺰ ﭼﻮﻥ ﻭﺍﺭﺩ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺩﺭ ﺍﻟﻬﺎﻣﺎت ﻨﻮ ﺭﺳﻴﺪﻩ، ﻭﺭﺣ= 5252;ﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﻠﻮﻡ ﻭ ﻋﻘﻮﻝ ﻟﺪﻧّﻰ ﻧﻴﺴﺖ. &= #65165;ﻳﻨﻬﺎ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﻪ ﺑﺎ ﺗﻨﺰﻳﻞ ﺩﺭﺳﺖ، ﻳﺎ ﺣﺘﻰ ﻧﺎﺭﺳﺎﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ ﮐﻪ ﺗﻔﺎﻭﺕ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﻠﺎﺋﻚ ﺻﻔﺖ ﺑﺎﻫﻢ ﻧﻴﺰ ﻓﺮ&= #65237; ﺩﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻣﻘﺎﻡ ﻣﻌﻠﻮﻣﻰ ﺩﺍﺭ&#= 65255;ﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ= 548; ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎل ﺒﻬﺸت ﺴﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﺑﺮﺍ= 5263; ﻇﻬﻮﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺗﻔﺎﻭﺕ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﻭﺍﻗﻊ، ﺗﻔﺎﻭ= 5173; ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻗﻄﻌﺎ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65259;ﻤﺎﻥ ﻣﻘﺎﻡ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻫﺮ ﻋﺼﺮ ﺍﺳﺖ، ﮐﻪ ﺍﺭﺷﺪ ﺍﻭﻟﻴﺎ&#= 1548; ﻭ ﺻﺎﺣﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻳﻦ، ﺩﺭ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻮﻉ ﺑﺸﺮ، ﺗﺎ ﻋﺼﺮﺧﻮﺩ، ﻭﺗ= 5256;ﻬﺎ ﺳﺘﻮﻥ ﻭﺍﻗﻌﻰ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺑﺮﭘﺎ ﺑﻮﺩﻥ ﺳ&= #65248;ﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﻮﺩﻩ، &#= 65261; ﺗﻨﻬﺎ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻣﺎﻣﺎﻥ ﻭ ﺷ&= #65260;ﻮﺩ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ، ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻧﻪ ﺑﻤﻌﻨﻰ ﺗﻌﺼّﺐ ﻣﺬﻫﺒﻰ ﺭﺳﻤﻰ ﺷﻴﻌﻪ، ﺑﻠﮑﻪ ﺳﻴﺴﺘﻤﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻌﺠﺰﻫﻬﺎﻯ ﻋﻤﻠﻰ ﻭﺳﻠﻮﮐ&#= 65264;. ﺯﻳﺮﺍﺑﻘﻮﻝ ﺍﻣﺎم ﺮﺿﺎ ﺩﺍﺭﺍﻯ ﺷﻌﺎﻉ ﺍﻧﻮﺍر ﺍﻟﻬﻰ ﺍﻫﻞ ﺑﻴﺖ ﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﺑﻦ ﺟﻮﺯﻯ ﻓﻘیه اA= 199; ﻣﺘﻌﺼّﺒﻴن ﻣA= 192;ﺎﻟﻒ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺻﻮﻓﻴﺎﻧﻪ، ﻭ= 5165;ﺣﺘﻤﺎﻟﺎ ﻧﺘﻴﺠﻪ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﻘﻴﻖ ﺷﺨﺼﻰ ﺧﻮﺩ، ﻧﺎﭼﺎﺭ ﺷﺪﻩ ﺍﺣﺘﺮﺍﻣﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺠﺎﻧﻴﻦ ﻭ ﺗﻨ&= #65260;ﺎ ﺩﺭ ﺩﻭﺭﻩ ﺟﻨﻮﻥ ﺁﻧﻬﺎ ﻗﺎﺋﻞ ﺷﺪﻩ، ﻭ ﻓﺘﻮﻯ ﺩﺍﺩﻩ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺩﺭ ﺩﻭﺭﻩ ﺑﻬﻮﺵ ﺁﻣﺪﻥ، &#= 65169;ﻘﻀﺎﻯ ﻋﺒﺎﺩﺍﺕ ﮔﺬﺷﺘﻪ ﺩﻭﺭﻩ ﺟﻨﻮﻥ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﭘﻴﺸﺮﻓﺘﻰ ﻏﻴﺮﻣﻨﺘﻈﺮﻩ ﺍﺯ ﺍﺣﮑﺎﻡ ﻓﻘ&= #65260;ﺎﻯ ﻗﺸﺮﻯ ﻇﺎﻫﺮﻯ ﮐﻠﺎﻣﻰ ﺍﺳﺖ. ﺩ= ﺭ ﺑﻴﻦ ﻓﻘﻴﻬﺎﻥ ﺷﻴﻌﻪ ﻧﻴﺰ ﭼﻨﻴﻦ ﺗﻮﺟﻬﻰ ﻭ ﺍﺣﺘﺮﺍﻣﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺠﻨﻮﻧﺎﻥ ﻣﺠﺬﻭﺏ ﺍﻟﻬﻰ ﻗﺎﺋﻞ ﮔﺮﺩﻳﺪه اﻧﺪ. &#= 65219;ﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﻋﻮﺍﻡ ﻓﻘﻬﺎﻯ ﻗﺸﺮﻯ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻣﺤﻤﺪﻯ= 548; ﺑﻴﻦ ﻣﺠﻨﻮﻥ ﻃﺒﻴﻌﻰ ﻧﺎﻗﺺ ﺍﻟﺨﻠﻘﻪ ﺩﺭ ﻣﻐﺰ، ﺑﺎ ﻣﺠﻨﻮﻥ ﺳﻠﻮﮐﻰ ﻭ ﺷﻴﺪﺍﻯ ﻣﺠﺬﻭﺏ ﺍﻟﻬﻰ ﻓﺮﻕ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ. ﻭ ﻫﻤﺎﻥ ﺷﮑﻨﺠﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻫﺎﻧﺖ ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﻨﺪ. ﺍﻣﺎ ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺨﺎﻃﺮ ﺣﻔﻆ ﺳﻴﺎﺳﻰ، ﻭ ﺑﺨﺎﻃﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﺭﻙ، ﻭ ﻗﺒﻮﻝ ﺍﻳﻦ ﻋﻮﺍﻡ ﻭﻫﻮﺍﻡ&#= 1548; ﺧﻮﺩﺭﺍ ﺑﻤﺠﻨﻮنی ﺰﺩ= 07; اﻧﺪ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺍﻳﻨﻬ&= #65166; ﻭﺍﺻﻠﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﻈﺎﻫﺮ ﺑﺠﻨﻮﻥ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﺮ&= #64404;ﺰ ﻣﺠﻨﻮﻥ ﻭ ﺣﺘﻰ ﻣﺠﺬﻭﺏ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑ&#= 65258; ﻋﺎﻗﻞ ﻭ ﺩﺭ ﻣﺄﻣﻮﺭﻳّﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻣﺮﺩﻡ&#= 1548; ﺑﺮﺣﺴﺐ ﻭﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻣﺤﻘﻘ&= #65268;ﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﻭﺍﺻﻞ، ﭼ&#= 65262;ﻥ ﻣﻌﻴﺎﺭ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺷﺨﺼﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ، ﺗﻔ= 5166;ﻭﺕ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﺎﻫﻢ، ﺩﺭﺟﻪ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﻓﺮﻕ ﺍﻧﺴﺎﻥ ﻭ = ﺣﻴﻮﺍﻥ ﻣﻰ ﺧﻮﺍﻧﻨﺪ. ﺍ= ﻟﺒﺘﻪ ﮐﻪ ﻋﻘﻞ، ﺑﻪ ﻋﻨﻮﺍﻥ ﺑﺮﺗﺮﻳﻦ ﺻﻔﺖ ﺍﻧﺴﺎﻥ، ﺍﮔﺮ= 5203;ﺎﻟﻢ ﻭ ﻧﺴﺒﺘﺎ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﺑﺸ&= #65198;ﻳّﺖ ﻣﺤﺴﻮﺏ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺩﺭ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻣﻴﺘﻮﺍﻧﻨﺪ. ﺍ&= #65199; ﻟﺤﺎﻅ ﻋﻠﻤﻰ ﺳﻤﺒﻮﻝ ﻭ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ، ﻭﺑﺮ= 5153;ﻳﻨﺪﻯ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﺩﻳﮕﺮﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ، ﭼﻮﻥ ﻓﮑﺮ ﻭ ﺗﺼﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭ ﺣﺪس ﻭﺣسّ ﻣﺸﺘﺮﻙ ﻭﺣﻮﺍﺵ ﭘﻨﺠﮕﺎﻧﻪ، ﻭ= 5187;ﺘﻰ ﺷﺎﺧﺺ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺯ&#= 65169;ﺎﻧﻰ ﻭ ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﻣﺤﺴﻮﺏ ﮔﺮﺩﺩ. ﻭﻟﻰ ﺍﻳﻦ ﺻﻔﺖ ﻋﻘﻞ&= #1548; ﺧﻮﺩ ﻫﻨﻮﺯ ﺟﺰﺋﻰ ﻭﺷﺄﻥ ﻣﻘﺎﻡ ﻋﺎﺩﻯ ﺑﺸﺮﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺩﻧﻴﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻞﺟﺰﺋﻰ ﻭﻫﻮﺵ، ﻗﺪﺭﺕ ﺩﺭﻙ ﺍﻣﻮﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻣﻮﺭﺍﻟﻬﻰ، = 5261; ﺁﻧﭽﻪ ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎﻯ ﺩﻭﺭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺍﻫﻞ ﺍﻟﻠﻪ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ، ﭼﻮﻥ ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍرﻧﺪ= 48; ﺩﺭ ﻭﺍﻗﻊ ﻧﻔس ﻭ ﺫﻫﻦ ﻭﻭﺟﻮﺩ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﺸ&= #65256;ﺪ، ﺗﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮﺑﺮﺍﻯ ﺑﺸﺮ، ﺩﺭ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ، = 5261; ﻋﻘﻞ ﻧﻬﺎﺋﻰ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻓﻘﻂ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭼﻨﻴﻦ ﻋﻘﻞ ﻟﺪﻧّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺻﻔﺖ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩﺭﺍ، ﻗﺮﺑ= 5166;ﻧﻰ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﮐﺮﺩه اﻧﺪ، ﮐA= 258; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ، ﻫﺮ= 4404;ﺰ ﺍﺯ ﺁﻥ ﺻﻔﺖ ﺟﺪﻳﺪ ﻋﺸﻖ ﻭ ﻣﻄﻠﻘﺎ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺩﺭ ﻫﻤﻴﻦ ﺻﻔﺖ ﻋﺸﻖ ﮐﺎﻣﻠﺎﻥ ﺭﻧﮓ ﻋﻘﻠﻰ ﺟﺪ&= #65267;ﺪ ﻫﻢ ﻧﻬﻔﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺣﮑﻤﺖ ﺍﻟﻬﻰ، &#= 65261;ﻣﻘﻮﻟﺎﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺑﺎﻭﺭﻯ ﻋﻮﺍﻡ ﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔ&= #65258; ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺑﻌﺪ ﺍﺯﺷﻬﻮﺩﻫﺎﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ، &= #65175;ﺎ ﺁﺧﺮ ﻋﻤﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎ ﺳﺨﺘﻰ ﺗﻨﺰﻳﻞ ﻭ ﺑﺎ ﺑﻮﺩﻥ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ ﺑﮑﺎ&#= 65197; ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺑﺮﺍﻯ ﺳﻴﺮ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮ، ﻭ ﭘﻴﺪﺍﻳﺶ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﺴﻴﺎﺭ ﻣؤثّر ﺍﺳﺖ. ﻭ ﻫﻤﻴﺸﻪ ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ ﻣﻘﺒﻮﻝ ﻭﻣﻔﻬﻮﻡ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﻮﺍﻣﻊ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﺯ= ﻳﺮﺍ ﺩﺭ ﺁﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺗﻌﻘﻞ ﺟﻤﻌﻰ ﺭﺍﻳﺞ ﺧﻴﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﮐﺎﻣﻠﺎﻥ ﮔﻮﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺑﺪ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ، &#= 64344;س ﺍﺯ ﻣﺮﮒ ﻭ ﺩﻭﺭﻩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65176;ﻰ ﺧﻮﺩ، ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺻﻔﺖ ﻋﺸﻖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ، ﻗﺮﺑﺎﻧﻰ ﺳﻠﻮﮐﻰ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑقاﻡ ﺭ= 5187;ﻤﺖ، ﻳﺎ ﺻﻔﺖ ﺭﺣﻤﺎﻧﻰ رَب¡= 7; ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﻳﻨﻚ ﻫﺮﮔﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﺯ ﻣﺸﺨﺼﺎﺕ ﺍﻳﻦ ﺻﻔﺖ ﺑﺮﺗﺮ، ﮐﻪ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺑﻨﺎﻡ ﺭﺣﻤﺖ، ﭼﻴﺰﻯ ﺑﺪﺍﻧﻴﻢ. ﻭﻟﻰ ﺩﺭﻫﺮ ﺣﺎﻝ ﻳﻚ ﺗﻌﺎﻟﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺍﺯ ﺻﻔﺖ ﻋﺸﻖ ﻭ ﻋﻘﻞ ﺳﺮﺷﺎﺭ ﺍﺯ ﻋﺎﻃﻔﻪ ﺍﺳﺖ. ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻫﺎﻯ ﻋﻘﻠﻰ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻋﺎﻣّﻰ، ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻣﺠﺬﻭﺑﺎﻥ، = 4380;ﻪ ﺭﺳﺪ ﺑﮑﺎﻣﻠﺎﻥ ﻭ ﺷﺎﻳﺴﺘﮕﺎﻥ، = 5175;ﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮﻫﻤﻴﺸﻪ ﺍﻓ&#= 64401;ﺎﺭ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮﺍﻥ ﻣﻘﺮ&#= 65167; ﺗﺮ ﺑﺨﺪﺍ ﺭﺍ ﺩﺭﻙ ﻧﮑﺮﺩﻩ ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺩﻳﻮﺍﻧﻪ ﺷﺪﻩ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ ﺣﺘﻰ ﻣﺘﻔﮑﺮﻳﻦ ﻭ ﻓﻠﺎﺳﻔﻪ ﺍﻳﻦ ﻣﺮﺩﻡ ﻏﻴﺮ ﺳﺎ&= #65247;ﻚ ﺣﺪّ ﺍﮐثر ﻋﻘA= 246; ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺭﺍ، ﻧﺎﻡ ﻋﻘﻠﻰ ﻏﻴﺮ ﻋﺎﺩﻯ، ﻳﺎ ﻃﻮﺭﻯ ﻭﺭﺍﻯ ﻃﻮﺭ ﻋﻘﻞ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺗ&= #65212;ﺪﻳﻖ ﺿﻤﻨﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻟﻰ ﻣﻄﻠﻘﺎ ﺍﺯ ﺁﻥ ﺩﺭﮐﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ ﺍﺳﻴﺮ ﻫﺴﺘﻨﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺣﺪّ ﺃﻗﻞ ﻫﻤﻴﻦ ﻣﻨﮑﺮﻳﻦ ﺯﻣﺎﻥ ﻭ ﻓﻘﻬﺎﻯ ﺍﻫﻞ ﮐ&= #65248;ﺎﻡ ﻭﻫﺮﻋﺼﺮ، ﻣﺎ= 5255;ﻊ ﺍﻧﺘﺸﺎﺭ ﺍﻓﮑﺎﺭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ ﻭﺣ&#= 65176;ﻰ ﺣﮑﻢ ﻣﺮﮒ ﻭ ﺗﮑﻔﻴﺮ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺩﻫﺎﻧﺪ. = ﻭ ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻓﻘﻬﺎ ﺑﺮﺗﺮﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺩﻳﺪ ﻋﻮﺍﻡ، ﻗ&#= 65166;ﺗﻠﺎﻥ ﺑﺮﺗﺮﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺩﻳﺪ ﺧﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭﺩﺍ&= #65229; ﺗﺮﻳﻦ ﺟﻬﻨّﻢ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﻋﻮﺍﻡ ﺭﺍ ﻧﻴﺰ ﺁﻟﺖ ﺩﺳﺖ ﺧﻮﺩ ﮐﺮﺩﻩ، ﻋ&#= 65262;ﺍﻡ ﻓﺮﻳﺒﻰ ﻭ ﺟﻨﺠﺎﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﺮﭘﺎ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ ﻭﺣﺘﻰ ﺩﺭ ﻣﻠﻞ ﺩﻳﮕﺮ ﻭ ﺍﺩﻳﺎﻥ ﻣﺨﺘﻠﻒ، ﺳﺮﺷ= 5166;ﺭ ﺍﺯ ﺍﻳﻦ ﻣﻈﺎﻟﻢ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﮐﺎﻣﻠﺎ= ﻥ ﻧﻴﺰ ﺍﻳﻦ ﻣﺠﺬﻭﺑﻴﻦ ﺻﺎﺣﺐ ﺣﮑﻤﺖ ﺭﺍ ﺩﻗﻴﻘﺎ ﻣﻰ ﻓﻬﻤﻨﺪ. ﺯﻳﺮﺍ ﻫﺮﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ ﺍﺣﻮﺍﻝ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﻣﻰ ﻓﻬﻤﺪ ﻭﻫﺮﮐﻪ ﺩﺭ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺭﺍ ﺗﮑﺬﻳﺐ ﻣﻴﮑﻨﺪ ﻭﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻠﺎﻡ ﺭﺍ ﻋﻤﻮﻳﺶ ﺍﺑﻮ ﺍﻟﺤﮑﻢ، ﻭ ﻓﻴﻠﺴﻮﻑ ﻗﺮﻳ&#= 65206;، ﮐﻪ ﺑﺤﻖ ﻧﺎﻡ ﺍﺑﻮ ﺟﻬﻞ ﭘﻴﺪﺍ ﮐﺮﺩ ﺗﮑﻔﻴﺮ ﻧﻤﻮﺩ. = ﺯﻳﺮﺍ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺭﻳﺎﺳﺖ ﺧﻮﺍﻫﻰ ﺍﻳﻦ ﻓﻘﻬﺎﻯ ﻣﺬﺍﻫ&#= 65168;، ﻫﺮﮔﺰ ﺭﺍﺑﻄﻪ ﺧﻮﻳﺶ ﻭ ﺍﺻﻞ ﺣﻘّﺎﻧﻴّﺖ ﺭA= 165; ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. = ﻭ ﺣﺘﻰ ﻫﻴﭻ ﻣﻔﻬﻮﻡ ﺩﺭﺳﺘﻰ ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻨ&= #65260;ﺎ ﺍﺳﻴﺮ ﻧﻔس ﺷﻴ&#= 65220;ﺎﻧﻰ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﻭﻭﺍﺻﻞ ﻭ ﮐﺎﻣﻞ ﻭ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﻳﻦ ﻣﺮﺑﻮطه ﺨﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﺣﺘﻰ ﻣﺎنع اﺯ ﮐﺎﺭﺳﻠﻮﮐﻰ ﺩﻳﮕﺮﺍﻥ ﻭﻣﺰﺍﺣﻢ ﺗﺸﻮﻳﻖ ﻭ ﺗﻔﻬ&= #65268;ﻢ ﻋﻮﺍﻡ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻨﻬﺎ ﺧﻮﺩ ﮐﺎﺭﺑﺮﺩﻯ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﻓﻬﻢ ﺑﺎﻃﻨﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺍ= ﮔﺮ ﻫﻢ ﺑﻨﺎ ﺑﺎﺷﺪ&= #1548; ﻋﻘﻞ ﺭﺍ ﺍﻣﺘﻴﺎﺯ ﺷﻨﺎﺧﺖ ﻭﮐﻤﺎﻝ ﺩﺭ ﺑﺸﺮ ﺑﺪﺍﻧﻴﻢ&#= 1548; ﺍﻳﻦ ﻋﻘﻞ ﻓﻘﻂ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋ&#= 65250; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺻﺎﺣﺐ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﻫﺴﺘﻨﺪ. ﻭ الا= 617; ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ&#= 1548; ﺩﺭ ﺑﻴﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﻮﺍﻧﮕﺎﻥ ﻧﻴﺎﺯﻯ ﺑﻌﻘﻞ ﺟﺰﺋﻰ ﺑﻌﻨﻮﺍ&#= 65253; ﻣﻌﻴﺎﺭ ﻫﻢ ﻧﻴﺴﺖ. ﺣﺘﻰ ﺭﻓﺘﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﻓﺮﻳﺎﺩ ﻣﻴﺰﻧﺪ، ﮐﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﭘس ﻣﻌﺮﮐﻪ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻗﺴﻤﺖ ﻧﺎﻣﺮﺋﻰ ﻋﻘﻞ ﺁﻧﻬﺎ، ﻣﺨﺮﺏ ﻗﺴﻤﺖ ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺷﻮﺩ = ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻄﻮﺭ (ﻟﻔﻆ ﻗﻠﻢ)ﺻﺤﺒﺖ ﮐﻨﻨﺪ ﻭ ﺗﻈﺎﻫﺮ ﺑﺂﺩﺍﺏ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻢ ﻭ ﺍﺧﻠﺎﻕ ﻧﻤﺎﻳﻨﺪ. ﮐﻤﺘ&= #65198;ﻣﻴﺘﻮﺍﻥ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺩﻭ ﻧﻔﺮ ﺭﺍ ﺍﺯ ﻇﺎﻫﺮﺷﺎﻥ ﺷﻨﺎﺧﺖ. ﻳﻚ ﺑﺤﺮﺍﻥ ﮐﻮﭼﻚ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻴ&#= 65204;ﺘﻢ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺫﻫﻦ ﺁﻧﻬﺎ ﺭﺍ ﺑﻬﻢ ﺑﺰﻧﺪ. ﻭﻫ= ﺮﮐس ﺍﺯ ﺍﻭ ﻫﻤﺎﻥ ﺗﺮﺍﻭﺩ ﮐﻪ ﺩﺭ ﺍﻭ ﻣﺤﻔﻮﻅ ﻣﺎ&= #65255;ﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺮﮒ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺟﺪّﻯ ﺍﺳﺖ. ﺩﺭ ﻟﺐ ﭘﺮﺗﮕﺎﻩ ﻣﺮﮒ، ﻫﻤﻪ ﭼﻴﺰ ﺑﺮ ﺑﺎﺩ ﻣﻴﺮﻭﺩ. ﻭ ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳﻢ گفت = 7; شده. ﻣﮕﺮ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭﮐﻤﺎﻝ ﻟﺪﻧّﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺹ &= #65203;ﺎﻟﮑﺎﻥ، ﻭﻭﺍﺻﻞ ﻭ ﻧﻴﻤﻪ ﻭﺍﺻﻞ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻣﻴ= ﺘﻮﺍﻥ ﺻﺮﻳﺤﺎ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﺮﺩ، &#= 64400;ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻇﺎﻫﺮﻯ ﺁﺭﺍﺳﺘﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﻮﺍﻧﻰ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ، &= #65165;ﺯ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻫﻞ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ، ﺁﻧﻬ= 5166; ﺭﺍ ﻧﻮﺭﻣﺎﻝ ﻭ ﺳﻄﺢ ﻋﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻣ&= #65166;ﺩﻭﻥ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺟﻨﻮﻥ ﻃﺒﻴﻌﻰ&#= 1548; ﻳﺎﺩﺍﺭﺍﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﭙﻠﮑس ﻳﺎ ﺗﺤﺖ ﻧﻮﺭﻣﺎﻝ &= #65251;ﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ، ﺍﮔ= 5198; ﺧﻮﺩﺷﺎﻥ ﺩﻳﻮﺍﻧﻪ ﻭ ﺗﺤﺖ ﺳﻄﺢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺭﻣﺎ= 5245; ﻧﻴﺴﺘﻨﺪ، ﻫﻨ= 5262;ﺯ ﺩﺭ ﺳﻄﺢ ﻓﻮﻕ ﻧﻮﺭﻣﺎﻝ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻧﺒﺎﻳﺪ ﻣﻐﺮﻭﺭ ﺑﻌﻘﻞ ﺧﻮﺩ ﺷﻮﻧﺪ. ﺑﺎ= ﻳﺪ ﺁﻧﺮﺍ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ= 548; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻭﺍﺻﻠﺎﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻣﺤﻤﺪﻯ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ. ﻭ ﺍﻟّﺎ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻧﻪ ﻓﻘﻂ ﻫﻤﮕﺎﻥ ﻭﺣﺘﻰ ﺍﻃﻔﺎﻝ و هر ﮔﺎﻭ ﻭﺧﺮ ﻫﻢ ﺩﺍﺭﺪ. ﺭﺍﻩ ﮐﺸﻒ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ، ﺗﻨﻬA= 166; ﺭﻭﺷﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻘﺎﺋﻢ ﻭ ﻋﺮﺵ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻞ ﻭﺍﻗﻌﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻧ= ﻪ ﺣﺘﻰ ﻋﻘﻞ ﺳﺎﻟ&= #64401;ﺎﻥ ﻧﻴﻤﻪ ﺭﺍﻩ ﮐﻪ ﺑﺎﺯ ﮔﺸﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﺑﺪﻧ&= #65170;ﺎﻝ ﻧﺨﻮﺩ ﺳﻴﺎه ﺮﻓته اﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺠﺬﻭﺏ ﻭﻭﺍﻣﺎﻧﺪﻩ ﺍﺯ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﻭ ﺍﻫﻞﺍﻟﻠﻪ، &#= 65193;ﺳﺖ ﮐﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻴﻤﻪ ﻋﺎﻗﻞ ﻭ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﻧﺠﺎﺕ ﻫﺴﺘﻨﺪ. = ﺑﻘﻴﻪ ﮐﺎﺭ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﺁﻧﻬﺎ ﻭﮐﻤﻚ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺍﻣﺎ ﺍﻧﮑﺎﺭ ﻣﻘﺎﻡ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺭﺍﻩ ﻫﺮ ﻫﻤّﺖ ﻭ ﺗﺸﻮﻳﻖ ﻃﺎﻟﺐ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪﺩ. ﻭ ﻗﻄﻌﺎ ﺑﺪﻭﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﻣﺸﻴّت اﻳﻦ ﺍﻭﻟﻴﺎ ﻭ ﺧﻠﻔﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﻫﻤﺎﻥ ﻣﺸﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭ ﺑﺎﻟﻌﮑس ﺁﻥ ﻫﻤﻴﻦ ﻃﻮﺭ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻨﮑﻪ ﻣﺤﻘﻘﻴﻦ ﻓﻠﺴﻔﻰ ﺗﻀﺎﺩﻯ ﺭﻭﺷﻦ&#= 1548; ﺩﺭ ﺟﻤﻊ ﻭ ﺗﺮﮐﻴﺐ ﺟﻤﻠﻪ(ﻋﺎﻗﻞ ﻣﺠﻨﻮﻥ) ﮔﻔﺘﻪ ﺍﻧﺪﻧﻤﻮنه اʌ= 63;، ﺍﺯ ﻧﺎﺭﺳﺎﺋﻰ ﻣﻘﺎﻡ ﺗﺤﻘﻴﻖ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ. ﺍﮔﺮ ﺷﺨﺺ ﺩﻳﻮﺍﻧﻪ ﻣﺠﺬﻭﺏ ﺑﻰ ﻋﻘﻞ ﺑﺎﺷﺪ ﻋﺎﻗﻞ ﻫﻢ ﻧﻴﺴﺖ. ﺍﮔﺮ ﻣﺠﺬﻭﺏ ﮔﻬﮕﺎﻩ ﺣﮑﻤﺘﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﺑﺨﺎ= 5219;ﺮ ﮔﺬﺷﺘﻪ ﺍﻳﻤﺎﻧﻰ ﻭ ﺩﻳﻨﺪﺍﺭﻯ ﺍﻭﺍﺳﺖ. ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺯ ﻟﺤﺎﻅ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﺑﺤﺪّ ﺃﻗﻞ ﻭ ﺩﺭ ﺍﻣﻮﺭ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺣﺪّ ﺃﮐثر ﺍﺳA= 174;. ﺍﻣﺎ ﻋﺮﻓﺎﺋﻰ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺠﻨﻮﻥ ﺯﺩه اﻧﺪ، ﺩﺭ ﻭﺍﻗﻊ ﻋﺎﻗﻞ ﻫﺴﺘﻨﺪ، ﻭ ﺭﺿﺎﻳﺖ ﺑﻠﻘﺐ ﺟﻨﻮﻥ ﺩﺍﺩه اﻧﺪ. ﺍﮔﺮ ﻫﻢ ﺍﻣﺮﻭﺯﻩ ﮐﻤﺘﺮ ﻣﺎ ﻣﺠﻨﻮﻥ ﻋﺎﻗﻞ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺑﻌﻠ= 617;ﺖ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺻﻮﻟﺎ ﺳﺎﻟﻚ ﺁﻥ ﭼﻨﺎﻧﻰ ﻧﺪﺍﺭﻳﻢ، ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﺠﺬﻭﺏ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻢ ﮔﺮﺩﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮔﺮﻭﻫﻰ ﺩﺭ ﺭﺍﻩ ﺳﻠﻮﻙ ﺟﺎﻥ ﺑﺪﻫﻨﺪ، &#= 65261;ﺑﺎ ﺑﺮﺧﻰ ﻫﻢ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺎﺷﻨﺪ. ﻫﺮ ﺑﺤ= ثیﻫﻢ ﮐﻪ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﺩﺭﺑﺎﺭﻩ ﺣﻞّ ﺗﻀﺎﺩ ﻋﻘﻞ ﻭ ﺟﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﻭﺍﻣﺎﻧﺪﻩ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﺋﻴﻢ، ﺑ= 5166;ﺯ ﻳﻚ ﺑﺎﺯﻯ ﻟﻔﻈﻰ ﻭﺣﮑﻮﻣﺖ ﻧﻔس آلوده ﺑﻨﺎﻡ ﻋﻘﻞ ﻭﻋﻠﻢ ﺍﺳﺖ. ﻣﺤﻘﻖ ﺑﺎﻳﺪ ﺧﻮﺩ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﺑﺮﺳﻨﺪ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﭙس ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮕﺶ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ. ﻭﺍﻟّ&#= 65166; ﺑﺎﺯﻯ ﺍﻟﻔﺎﻅ ﻫﺮﮔﺰ ﺭﺍﻩ ﺑﺤﻘﻴﻘﺖ ﺍﻣﺮ&#= 1548; ﻭ ﮐﺸﻒ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻧﺨﻮﺍﻫﺪ ﺑﺮﺩ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﺩﻳﮕ&= #65198;ﺍن ﻨﻴﺰ ﮐﻪ ﺑﺎﻳﻦ ﻣﺤﻘﻘﻴﻦ ﻣﺤﺘﺮﻡ ﺩﻝ ﺧﻮﺵ ﮐﺮﺩه اﻧﺪ. ﺑﺪﺍﻧﻨﺪ ﻧﻪ ﻓﻘﻂ ﺍﻳﻨﺎﻥ ﺑﺪﻭﻥ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، &= #65169;ﻠﮑﻪ ﺑﺎ ﻧﻔسﺳﺮﺍﺳﺮ ﺁﻟﻮﺩﮔﻰ ﻭ ﻋﻘﺪﻩ ﺷﻬﺮﺕ ﻭ = ﺭﻳﺎﺳﺖ ﻭ ﻓﻀﻞ ﻓﺮﻭﺷﻰ ﺩﻝ ﺑﺴته اﻧﺪ= 48; ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮔﻤﺮﺍﻫﻰ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﭼﻴﺰﻯ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ. ﻭ ﻫﺮﭼﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻋﺮﻓﺎﻥ ﻭﻓﻠﺴﻔﻪ ﺑﺨﻮﺍﻧﻨﺪ، ﻭ= 5247;ﻰ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﻳﻨﮕﻮﻧﻪ ﻣﻄﺎﻟﺐ ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺳﺎﻧﻨﺪ. ﺍﮔ&= #65198; ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﮐﻪ ﻧﻤﻰ ﺷﻮﻧﺪ&= #1548; ﻭﺍﮔﺮ ﻳﺎﺩﻯ ﻫﻢ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺯﻳﺎﺭﺕ ﺩﻝ ﻭ ﻓﮑﺮ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﮑﻨﻨﺪ، &#= 65207;ﺎﻳﺪ ﺭﺍﻫﻰ ﻫﻢ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐﻪ ﻋﺎﻗﺒﺖ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻳﺎ ﺍﺯ ﻧﻮﻉ ﺣﻴﺮﺕ ﻓﻠﺎﺳﻔﻪ، ﻭ ﻳﺎ ﺑﺸﮑﻞ ﺍﻧﺤﺮﺍﻑ ﻭ ﻇﻠﻢ ﻓﻘﻬﺎ ﻭ ﻳﺎ ﺟﻨﻮﻥ ﺯﺍﻫ&= #65194;ﺍﻥ ﺧﻮﺵ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ. <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻡ، ﺳﻄﻮ= 5185; ﻋﻘﻠﻰ ﺭﺍ ﺩﺍﺭﺍﻯ ﻣﺮﺍﺗﺒﻰ، ﺍﻋ= 5250;ّ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻣﻨﻔﻰ ﻭ ﻧﺎﺯﻝ ﺟﻬﻞ ﻭ ﺟﻨﻮﻥ ﺩﺍﻧﺴته اﻧﺪ. = 5259;ﻤﺎﻥ ﺟﺎﻳﮕﺎﻩ ﺟﻨﻮﻥ ﻃﺒﻴﻌﻰ ﻧﺰﺩ ﭘﺰﺷﮑﺎﻥ ﻭﺭﻭﺍﻥﮐﺎﻭﺍ= 5253;. ﻭﺟﺎﻳﮕﺎه ﺠﺎ= 5259;ﻠﺎﻥ ﻧﺰﺩ ﻣﻌﻠﻤﻴﻦ ﭼﻪ ﺑﻬﺘﺮ که ﻨﺰﺩ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﺎﺷﻨﺪ. ﻭ ﺟﺎﻳﮕﺎﻩ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻋﻠﻢ ﺃﻫﻞ ﻓﮑﺮ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﮐﻠﺎﻡ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ ﺯﺑﺎﻟﻪ ﺩﺍﻥ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﻓﮑﺮ ﺑﺸﺮ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺧﺎﺭﺝ ﺍﺯ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻭﻣﮑﺘﺐ ﻣﺤﻤﺪ&#= 65263; ﻭﺍﻭﻟﻴﺎ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﻣﺤﻤﺪ ﺍﺳﺖ. ﺍﻭ= ﻝ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﺮﺩ ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﺷﻔﺎﻋﺖ ﺁﻧﻬﺎ&#= 1548; ﻭﻫﻤّﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺧﻮﺩ، ﻭﻧﻴﺰ ﺑﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﻌﻘﻞ ﻭﺍﻗﻌﻰ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺩﻳﺪﺍﺭ ﺧﺪﺍ ﺗﻨﻬﺎ ﺑﺎ ﺍﻳﻦ ﻋﻘﻞ ﻣﻴﺴّﺮ ﺍﺳﺖ ﭼﻪ ﺩﺭ ﺩﻧﻴﺎ ﺑﺎ ﺷﻬﻮﺩ ﻭﭼﻪ ﺑﺎ ﻣﺮﮒ ﺑﺎ ﻟﻘﺎﻯ ﺭﻭﺡ، ﻭﭼﻪ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﻣﻠﮑﻮﺕ، ﺑﺮﺍ= 5263; ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎل ﭙﻴ= 588; ﺮﻓﺖ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺳﻠﻭﻙ ﺍﻟﻬﻰ ﺑﺎ ﻃﺮﻳﻘﺖ ﺧﺎﺹ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻭ ﻗﺎﺋﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﮐﺎﺷﻒ قُرّه ᥾= 1; ﺷﻬﻮﺩ ﻭﺑﺎ ﻋﺮﺵربّ برتراز ﺭﺣﻤﺎﻧﻰ، ﺑﺒ= 5240;ﻴّﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ ﺑﻘﻴﻪ ﻭﻝ ﻣﻌﻄّﻞ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺤﻘﻘﺎ= ﻧﻰ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ، ﺍﺯ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠﻒ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﻰ ﻭ ﺍﺩﺑﻰ ﻭ ﮐﻠﺎﻣﻰ ﻣﺬﻫﺒ&#= 65264; ﻋﻤﻞ ﻧﻤﻮﺩه اﻧﺪ، ﺩﻭﭼﺎﺭ ﺍﺷﺘﺒﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍ، ﺭﻧﮓ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳﻨﻰ ﺩﺍﺩﻩ ﺍﻧﺪ. ﺁﻧﻬﺎ ﻫﺮﮔﺰ ﺻﻠﺎﺣﻴّﺖ ﻧﺪﺍﺭﻧﺪ، ﺣﺘ= 5264; ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺭﻓﻨ= 5252;ﺎ، ﻭ ﺑﺎﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻋﺮﻓﺎﻧﻰ ﺑﺎﺷﻨﺪ. ﻣﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺯﻣﺎﻥ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺣﻖ ﭼﻨﻴﻦ ﺍﻇﻬﺎﺭ ﻧﻈﺮﻫﺎﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﮔﺮﭼ&= #65258; ﺍﮐثر ﺻﻮﻓﻴﻪ= 48; ﮐﻪ ﻫﻨﻮﺯ ﺭﺍﻩ ﺩﺭﺍﺯﻯ ﺑﺠﺴﺘﻦ ﺻﻠﺎﺣﻴّﺖ ﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﺍﻳﻦ ﺻﻮﻓﻴﻪ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﺮﮔﺮﻡ ﮐﺮﺍﻣﺎﺕ ﻣﻌﺠ&#= 1617;ﺰﻩ ﮔﺮﻯ، ﻭ ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﺷﺪه اﻧﺪ، ﻭ ﺧﻮﺩ ﺭﺍ ﺑﻘﺎﺋﻢ ﻧﺮﺳﺎﻧﺪه اﻧA= 194;، ﻭﻟﻰ ﺩﻡ ﺍﺯ ﻧﺠﺎﺕ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺰﻧﻨﺪ. ﻋﺎﺭ&= #65235;ﺎﻥ ﺣﻘﻴﻘﻰ ﻓﻘﻂ ﺷ&= #65166;ﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺩﺭ ﺳﻠﻮﻙ، ﺻﺎﺣﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻧﻬﻀﺘﻬﺎﻯ ﻋﻘﻞ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﻗﺎﺋﻢ ﻣﺎﻳﻪ ﻣ&= #65268;ﮕﻴﺮﻧﺪ. ﺣﺘﻰ ﮐﺎﺭ ﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻗﺮﺁﻧﻰ ﺍﻳﻦ ﻣﺤﻘﻘﺎﻥ ﻏﻴﺮ ﻭﺍﺻﻞ، ﻧﺪﺍﻧ= 5204;ﺘﻪ ﺑﺮ ﺣﺴﺐ ﺗﻤﺎﻳﻞ ﻧﻔس ﺨﻮﺩ ﺁﻧﻬﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩ ﺍﺳﺖ. ﺁﻧﭽﻪ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻨﺪ، ﺍﺯ ﻗﺮﺁﻥ ﺑﺮﺩﺍﺷت کرﺩﻧﺪ، ﻭﻧﻪ ﺁﻧﭽﻪ ﺧﺪﺍ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ. = ﻭ ﺍﺯ ﺳﻄﺢ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﻣﺎﻳ&= #65258; ﻣﻴﮕﻴﺮﻧﺪ. ﺣﺘ&= #65264; ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻗﺮﺁﻧﻰ ﺍﻳﻦ ﻣﺤﻘﻘﺎﻥ ﻏﻴﺮ ﻭﺍﺻﻞ، ﻧﺪﺍﻧ= 5204;ﺘﻪ ﺑﺮﺣﺴﺐ ﺗﻤﺎﻳﻞ ﻧﻔس ﺧ&#= 65262;ﺩ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺁﻧﭽﻪﺩﻭ&= #65203;ﺖ ﺩﺍﺷﺘﻨﺪ، ﺍﺯ ﻗﺮﺁﻥ ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩﻧﺪ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻪ ﺁﻧﭽﻪ ﺧﺪﺍ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ. = ﻭ ﺩﺭ ﺳﻄﺢ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﻧﻤﻮﺩﻩ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺳﺎس ﻓﺮﻫﻨﮓ ﺍﺳﻠﺎﻡ ﻭﺗﻤﺪّﻥ ﺁﻥ ﺭﺍ ﻋﻘﻞ ﮔﻔته &#= 1575;ﻧﺪ. ﻭﻟﻰ ﻣﻔﻬﻮﻡ ﻋﻠﻢ ﺟﺎﻯ ﺁﻧﺮﺍ ﺑﻐﻠﻂ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺑﻘﻮﻝ ﺍﻳﻦ ﻣﺤﻘﻘﻴﻦ، ﺍﻳ= 5254; ﻋﻘﻞ ﺩﺭ 14</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻗﺮﻥ ﭘﻴﺶ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﭘﺎﻳﻪ ﺭﻳﺰﻯ ﺷﺪ، ﻭﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺟﺎﻫﻠﻴّﺖ</span><span dir=3DL= TR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﺍﺭ ﮔﺮﻓﺖ. ﺩﺭ ﻭﺍﻗﻊ ﮐﻪ ﺟﺎﻫﻠﻴّﺖ ﻣﻘﺎﺑﻞ ﻋﺎﻟﻤﻴّﺖ ﺍﺳﺖ، ﻭ ﺟﻨﻮﻥ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﻋﻘﻞ ﺍﺳﺖ. ﻭﻟﻰ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ، ﻧﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﺟﺎﻫﻠﻴّﺖ ﻣﻘﺎﺑﻞ ﻋﺎﻟﻤﻴّﺖ ﺍﺳﺖ. ﻭﺟﻨﻮﻥ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﻋﻘﻞ ﺍﺳﺖ. ﻭﻟﻰ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ، ﻧﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ. = ﮐﻪ ﺻﺮﻳﺤﺎ ﭘﻴﺎﻣﺒﺮ، ﻋﺎ= 5239;ﻠﺎﻥ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺭﺍ ﺩﻳﻮﺍﻧﻪ ﻧﺨﻮ&#= 65165;ﻧﺪه اﺳﺖ، ﺑﻠﮑﻪ ﻭ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﭘس ﺍﻳﻦ ﻋﺎﻗﻠﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺩ&#= 65267;ﻮﺍﻧﻪ ﻭ ﺍﺣﻤﻖ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﺩﻳﻮﺍﻧﻪ ﻫﻢ ﺑﻨﻈﺮ ﻧﻴﺎﻳﻨﺪ. ﭘﻴﺎ&= #65251;ﺒﺮ ﺍﮐﺮﻡ ﺑﺎ ﮐﺸﻒ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65165;ﺯ قُرّه ﻗﺎﺋﻢ،= ﺭﺍﻩ ﮔﺸﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻣﻘﺎﻡ ﻋﻘﻞ ﻟﺪ&= #65255;ّﻰ، ﻧﻬﺎﻳﺖ ﻗﺪﺭﺕ ﻧﻮﻉ ﺑﺸﺮی گرﺩﻳﺪ. ﻭﭘﻴﺎ= 5251;ﺒﺮ ﺩﺭﻭﺍﻗﻊ ﺁﻏﺎﺯﮔﺮ ﻳﻚ ﻋﺼﺮ ﺟﺪﻳﺪ، ﻭ&#= 65203;ﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ&#= 1548; ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﻮﺩ. ﺩﻳ= ﮕﺮﺍﻥ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺭﺍ، ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺩﺭﻙ ﻧﮑﺮﺩﻧﺪ، ﺣﺘ= 5264; ﺑﺎ ﻫﻤﺮﺍﻩ ﺑﻮﺩﻥ ﺑﺎ ﺍﻳﺸﺎﻥ، ﻭ ﻳﺎ ﺗﻘﻠﻴﺪ ﻏﻴﺮ ﺗﻌﻘلی ﻮ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺳﺘﺎﻳﺸﻰ ﮐﻪ ﺍﺯ ﺍﻳﺸﺎﻥ ﻧﻤﻮﺩﻧﺪ، ﭼﻪ ﺩﺭﺯﻣﺎﻥ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ، ﻭﭼ= 5258; ﺩﺭ ﻗﺮﻭﻥ ﺑﻌﺪﻯ، ﺩﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻗﻊ ﺑﻨﻮﺭ ﻋﻘﻠﻰ ﻣﺤﻤﺪﻯ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261;ﻟﻰ ﺑﺨﺎﻃﺮ ﺧﻮﺍﺳﺘﻪ ﻭﺍﺭﺿﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ، &#= 65255;ﺎﻡ ﻋﻠﻢ ﺭﺍ ﺑﺮ ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﮔﺬﺍﺭﺩه اند. A= 259;ﺪﻑ ﭘﻴﺎﻣﺒﺮ ﺁﻭﺭﺩﻥ ﻋﻠﻢ ﺟﺪﻳﺪﻯ ﻧﺒﻮﺩ&#= 1548; ﺑﻠﮑﻪ ﻋﻤﻞ ﺑﺮﻭﺷﻰ ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻘﻞ ﺟﺪﻳﺪﻯ، ﻭﻧﻴ= 5200;ﻳﻚ ﻣﻘﺎﻡ ﻭﺟﻮﺩی ﺠﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮ ﺑﻮﺩ. = ﮔﺮچه اﻳﻦ ﺗﻌﻘﻞ ﺟﺪﻳﺪ ﮐﻠّﻰ، = 5193;ﺭﻳﻚ ﺳﻄﺢ ﻋﻠﻤﻰ، ﻭ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺹ ﺑﻴﺎﻧﻰ، ﻭﺗﻌ= 5170;ﻴﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺧﺎﺹ، ﻭﺣﺘﻰ ﺳﻄﺢ ﺭﻓﺘﺎﺭﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺧﺎﺻﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺁﻧﻬﺎ ﻫﺪﻑ ﻧﺒﻮﺩﻧﺪ. ﺑﻠﮑ&= #65258; ﻧﺘﻴﺠﻪ ﺣﺘﻤﻰ ﺁﻥ ﻋﻘﻞ ﮐﻠّﻰ ﺑﻮﺩﻧﺪ. ﻋﻘﻞ ﮐﻠّﻰ ﻣﺤﻤﺪﻯ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺎ ﻋﻠﻢ ﻭ ﻓﻘﻪ= ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺟﻠﺎﻡ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻥ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻧﻴﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺑ&#= 65166; ﻭﺳﺎﺋﻄﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺍﻫﻞ ﺑﻴﺖ ﻭﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺩﺍﺭﺩ. ﺍ= ﻳﻦ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤ&#= 65264; ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﻭﺍﺻﻞ، ﻣ&#= 65166;ﻧﻨﺪ ﻋﺎﺩﺕ ﻫﻤﻴﺸﮕﻰ ﺧﻮﺩ&#= 1548; ﭼﻮﻥﺗﻤﺎﻣﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭﻓﻀﻞ ﻓﺮﻭﺷﺎ&#= 65253;، ﺑﺎ ﺗﺤﻠﻴﻞ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎ&= #65259;ﻴﻢ ﻋﺎﻣﻴﺎﻧﻪ ﭘﺮﺩﺍﺧته اﻧʋ= 94;. ﺍﺣﺎﺩﻳث ﭙﻴﺎﻣﺒﺮ ﻭ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺭﺍ، ﻫﻤﻪ ﺑﺮﺣﺴﺐ ﻫﻤﻴﻦ ﺳﻄﺢ ﻇﺎﻫﺮﻯ ﻭﻗﺸﺮﻯ ﻭ ﮐﻢ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺯﺷﻰ، ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﮐﺮﺩه اﻧﺪ. ﻧﺪﺍﻧﺴﺘ&#= 65258; ﺑﻄﻮﺭﺟﺰﻣﻰ ﺩﻡ ﺍﺯ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﺍﺻﻠﻰ ﺍﻗﻮﺍﻝ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻧﺒﻮﻯ ﻭ ﺍﺧﺒﺎﺭ ﺍﻣﺎﻣﺎﻥ ﻣﻴﺰ&#= 65255;ﻨﺪ. ﺁﺷﻨﺎﻯ ﺑﻤﻌﻨﻰ ﺑﺎﻃﻨﻰ ﻭ ﺗﺄﻭﻳﻞ ﺷﺎﻳﺴﺘﻪ ﮐﻠﺎﻡ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ، ﺗﻨ= 5260;ﺎ ﺩﺭ ﺷﺄﻥ ﺍﻭﻟﻮ ﺍﻟﻌﻠﻢ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. = ﻧﻪ ﺍﻭﻟﻮ ﺍﻟﻌﻠﻢ ﻣﺎﺩﻯ، ﮐﻪ ﺍﻳﻦ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﮐﺎﺭ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻣث&= #1604;ا ﺩﺭ ﺣﺪﻳث ﻭ ﮔﻔﺘﺎﺭ ﭘﺮ ﻣﻌﻨﻰ ﻭ ﺣﮑﻤﺖ&= #1548; ﮐﻪ ﺑﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﺑﻮﺑﮑﺮ ﺳﺎﻟﻚ ﻏﻴﺮ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﺁﻣﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺍﺑﻮﺑﮑﺮ ﭘﺮﺳﻴﺪ ﺃﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺍ ﭼﻪ ﻣﺒﻌﻮث ﺷﺪ&#= 65263;؟ ﭘﻴﺎﻣﺒﺮ ﭘﺎﺳﺦ ﺩﺍﺩ، ﮐ&#= 65258; ﺑﺎ ﻋﻘﻞ ﻣﺒﻌﻮث ﺷﺪﻡ. ﺳ&= #64345;س ﺍﺑﻮﺑﮑﺮ ﭘﻰ ﮔﻴﺮﻯ ﻣﻌﺘﺮﺿﺎﻧﻪ ﮐﺮﺩ، ﻭﮔﻔﺖ ﮐﻪ تکلیف ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺗﻌﻘّﻞ ﭼﻴﺴﺖ؟ ﻭﭼﮕﻮ= 5255;ﻪ ﺑﺪﺳﺖ ﺑﻴﺎﻭﺭﻳﻢ ؟ ﭘﻴﺎﻣﺒﺮ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ&#= 1548; (ﺍﻥ ﺍﻟﻌﻘﻞ ﻟﺎ ﻏﺎﻳﻪ ﻟﻪ، ﻭﻟ&#= 64401;ﻦ ﻣﻦ ﺃﺣﻞّ ﺣﻠﺎﻝ ﺍﻟﻠﻪ ﻭﺣّﺮﻡ ﺣﺮﺍﻡ ﺍﻟﻠﻪ، ﺳﻤّﻰ غیر ﻋﺎﻗﻠﺎ) ﺩﺭ ﺍﻳﻨﺠﺎ، ﻧ&#= 64401;ﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺯﻳﺎﺩﻯ ﺑﺮ ﻣﻰ ﺧﻮﺭﻳﻢ. ﺍﻭﻟّ&#= 65166; ﺍﺑﻮﺑﮑﺮ ﺳﺎﻟﻚ ﺑﻤﻔﻬﻮﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ= 548; ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻃﺮﻳﻖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﺒﻮﺩ. = ﮐﻪ ﺳﺎﻟﻚ ﺧﺪﺍ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ. ﻭﺷ&= #65260;ﻮﺩ ﺍﻭﺭﺍ، ﻭﻧﻪ ﻋﻘﻞ ﺧﺎﺻّﻰ. ﺑ&= #65248;ﮑﻪ ﺍﺑﻮﺑﮑﺮ ﺧﻮﺩﺭﺍ ﺑﺎﺏ ﺩﻳﮕﺮﻯ، ﺑﺮﺍ= 5263; ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﺴﺖ، ﮐ= 5258; ﻃﺮﻳﻘﻪ ﻧﻘﺸﺒﻨﺪﻯ تا = 575;ﻣﺮﻭﺯ ﭘﻴﺮﻭ ﺍﻳﻦ ﻭﻟﺎﻳﺖ ﺍﺑﻮﺑﮑﺮ ﻫﺴﺘﻨﺪ. ﻣﻦ ﻧﻤﻴﺪﺍﻧﻢ ﺍﻳﻨﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺑ&#= 64401;ﺠﺎ ﻭ ﭼﻪ ﮐﺮﺍﻣﺎﺕ ﻭﺣﮑﻤﺘﻰ ﻣﻴﺮﺳﻨﺪ. ﺯﻳﺮ&= #65165; ﺩﺳﺖ ﺧﺎﻟﻰ ﻧﺒﺎﻳﺪ ﺑﻤﺎﻧﻨﺪ ﻭﻟﻰ ﻣﻄﻤﺌﻦ ﻫﺴﺘﻢ&#= 1548; ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻣﺤﻤﺪﻯ ﻧﻤﻴﺮﺳﻨﺪ. ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺭﺍﻩ ﺁﻥ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ وشهود مرتضو= 40; ﺍﺳﺖ. ﺍﻳﻦ ﺭﺍ ﺑﺮﺣﺴﺐ ﺗﻌﺼّ= 576; ﻤﺬﻫﺒﻰ ﻧﻤﻰ ﮔﻮﻳﻢ، که ﺒﺪﺍﻥ ﺗﻌﺼّب ﻮ ﻣﺬﺍﻫب ﻤﻄﻠﻘﺎ ﻋﻘﻴﺪه اﻯ ﻨﺪﺍﺭﻡ. ﺍﻳﻦ ﺭﺍ ﺑﺮ ﺣﺴﺐ ﺗﺠﺮﺑﻪ ﻋﺮﻓﺎ&#= 1548; ﻭ ﺗﺠﺮﺑﻪ ﺩﻗﻴﻘﻖ ﺷﺨﺼﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻢ. = ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﻗﺎﺋﻢ، ﻣﺤﻤﺪ ﺍﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﻣﺤﻤﺪ ﻓﻮﺕ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭﻳﮕﺎﻧﻪ ﺭﺍﻩ &= #65261;ﺻﻮﻝ ﺑﭙﻴﺎﻣﺒﺮ شر= 91; شهود مرتضوی جهارم در ولا= 740;ت علّی ﺍﺳﺖ، ﺣ᥵= 6;ﻰ ﺍﮔﺮ ﻋﻠیّ ﺪﺭ ﺑﻴﻦ ﻣﺎ ﻧﻴﺴﺖ.= ﺭﺍﻩ ﻭﺭﻭﺩ ﺑﻤﺤﻀﺮ ﻋﻠﻰّ، ﻫﻢ ﻣﺮﺍﺗﺒﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﻭﻃﺎﻟب ﻮﻋﺎﺷﻖ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﺯ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ زنده ﺯﻣﺎﻥ ﻭﻭﺍﺻﻠﺎن ﺒﺸ= 5260;ﻮﺩ ﻗﺎﺋﻢ، ﮐﻪ ﺍﻫﻞ ﺑﻴﺖ ﺣﻘﻴﻘﻰ ﻭﺁﻝ ﻣﺤﻤﺪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65256;ﺪ، ﺭﺍﻩ ﺑﺸﻬﻮﺩ ﺁﻧﻬﺎ ﺑﺠﻮﻳﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﮐﻪ ﻧﺎﻡ ﺳﻴّﺪ ﺩﺍﺷﺖ ﺁﻝ ﻣﺤﻤﺪ ﺍﺳﺖ. ﺑﻠ= ﮑﻪ ﺃﻫﻞ بیت ﻣﺤﻤA= 194;، ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﭼﻮن ﺴﻠﻤﺎن ﻔﺎﺭﺳ= 740; ﭙﺎﺭﺳﺎ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ(ﻣﻨّﺎ ﺃﻫل اﻟﺒﻴﺖ) ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺭﺍﻳﺎﻓته اﺳʋ= 74;. ﻣﻌﻨﻰ ﺩﺭﺳﺖ ﺍﻳﻦ ﺣﺪﻳث ﭼﻨﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺑﻮﺑﮑﺮ ﻣﻴﭙﺮﺳﺪ، ﺑﺎ ﭼﻪ ﺍﻣﺘﻴﺎﺯﻯ ﻣﺒﻌﻮث ﻭ ﺑﻨﺒﻮﺕ ﺭﺳﻴﺪﻯ؟ﻭ ﻳﺎ &#= 65251;ﺤﻤﺪ ﭼﮕﻮﻧﻪ ﮐﺎﻣﻞ ﺷﺪﻩ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﻧﺒﻮّ&#= 65173; ﻳﺎﻓﺖ ؟ ﭘﺎﺳﺦ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﺑﺎﻋﻘﻞ ﻟﺪﻧّﻰ ﻗﺎﺋﻢ ﺑﻮﺩه اﺳﺖ، ﮐA= 258; ﺗﻨﻬﺎ ﺣﻖ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻫﺴﺖ. ﺍﺑﻮﺑﮑﺮ ﻫﻢ ﻣﻰ ﭘﺮﺳﺪ، &= #65251;ﺎﻫﻢ ﭼﮕﻮﻧﻪ ﺩﺳﺘﻤﺎﻥ ﺑﺎﻳﻦ ﻋﻘﻞ ﻣﻴﺮﺳﺪ؟ ﭘﺎﺳ= 5190; ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ &= #65169;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= ﻴﺎﻣﺒﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﻣﺮﺯﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻋﻘﻞ ﻣﻴﻔﺮﻣﺎﻳﺪ. ﻭ&= #65247;ﻰ ﺣﺪّ ﺍﻗﻞ ﺁﻧﺮﺍ، ﺷﻨﺎﺧ= 5174; ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ&= #1548; ﺑﺎ ﻣﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﺴﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﺣﺪّ ﺍﻗﻞ ﻋﻘﻞ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻟﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﻝ ﺑﻌﺒﺎﺩﺕ ﻇﺎﻫﺮﻯ ﺑﺴﺘﻪ ﻭ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﻫ= 5256;ﻮﺯ ﻋﺎﻗﻞ ﻧﻴﺴﺘﻨﺪ. ﻭﺩﺭ ﺟﺎﻯ ﺩﻳﮕﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻇﻬﺎﺭﻣﻴﺪﺍ= 5197;ﺩ ﮐﻪ ﺁﻧﻬﺎ ﺩﻳﻮﺍﻧﻪ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻋﻘﻠﻰ، &#= 64400;ﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﺣﻠﻪ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65169;ﺎﺯ ﻣﺮﺍﺗﺐ ﺯﻳﺎﺩﻯ ﻫﺴﺖ، &#= 64400;ﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﻟﻬﺎ= 5251;ﺎﺕ ﻭ ﺗﻨﺰﻳﻠﺎﺕ ﭘﻴﺎﻣﺒﺮ، ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﻫﻢ ﻧﻴﺰ ﺍﺧﺘﻠﺎﻑ ﺩﺭ ﻣﻘﺎﻡ ﻣﻠﺎﺋک= 607; اﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65261;ﺩﺭﻋﻘﻞ ﻭﺗﻨﺰﻳﻠﺎﺕ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. = ﻭﻗﻄﻌﺎ ﺑﻌﺪ ﺍﺯ ﻣﺤﻤﺪ&= #1548; ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ، ﺑﺎ ﺳﻄﺢ ﻋﺎﻟﻰ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﮐﺎﺭ ﻣﺤﻤﺪ ﺩﺭ ﻗﺮﺁﻥ ﻭﺣﺘﻰ ﺍﺣﺎﺩﻳث ﺪﺍﺭﻧﺪ ﮐﻪ ﺩﺳت کمی اﺯ ﺭﻭﺍﻳﺎﺕ ﻳﺎ ﺍﺣﺎﺩﻳث ﻗﺪﺳﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭﻟﺬﺍ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺮﻭﺯ، ﻗﺒﻞ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑ&#= 65166;ﻳﺪ ﺑﺴﻄﺢ ﻋﻘﻞ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﭘﻴﺮﺍﻟﻬی ﺒﺮﺳﻨﺪ، ﺳﺎﻟ= 4401;ﺎﻥ ﺗﺸبّه ﺒﺎﺧﻠﺎق اﻭ ﻧﻤﺎﻳﺪ، ﻭ ﺗﻘ&#= 65248;ﻴﺪ ﮐﺎﻣل اﺯﺳﻠﻮA= 241; ﻋﻤﻠﻰ ﺍﻭ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ. ﺍﻣث&#= 1575;ﻝ ﺍﺑﻮﺑﮑﺮ، ﮐﻪ ﺑﻌﺪﻫﺎ ﺩﻳﺪﻳﻢ، ﻭﻟﺎ= 5267;ﺖ ﻋﻠﻰّ ﻭ ﺍﻧﺘﺼﺎﺏ ﭘﻴﺎﻣﺒﺮ ﺍﺯﺣﻀﺮت علیّ ﺩﺭ ﻏﺪﻳﺮ ﺧُم ﻤﺮﺍ، ﮐﻪ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﻫﺰﺍﺭﺍﻥ ﻣﺤﺪّث ﺴﻨّﻰ ﻧﻴﺰ ﻫﺴﺖ ﻧﭙﺬﻳﺮﻓﺖ. ﻭﺷ&= #65166;ﻳﺪ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﺭﺍ ﻓﻘﻂ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬ&#= 65264; ﻣﻴﺪﺍﻧﺴﺖ، ﻭ= 5191;ﻮﺩﺵ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﺳﺖ ﺳﺎﻟﻚ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻧﻴﺎﺯﻣﻨﺪ ﺩﺭﺳﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺭﺍ ﺭﻋﺎﻳﺖ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺩﺍﻧﺴﺘﻦ، ﺗﺎ ﺑﻌﺪﺍ ﺩﺭ ﺗﺴﻠّﻄﺶ ﺑﺮ ﺣﮑﻮﻣﺖ ﺑﻤﺴﻠﻤﻴﻦ، ﺗ= 5228;ﻠﻴﻢ ﺑﺪﻫﺪ. ﻭ ﻇﺎﻫﺮ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺭ&= #65165; ﺣﻔﻆ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻞ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ ﭘﺬﻳﺮﻓﺘﻦ، ﻫ= 5256;ﻮﺯﻋﻘﻠﻰ ﺟﺰﺋﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺭﺍﻩ ﺑﺎﺯﻯ ﻧﻔس ﻭ ﺳﺮ ﺩﺭﮔﻤﻰ ﺷﻴﻄﺎﻧﻰ ﻓﮑﺮ ﻭﺫﻫﻦ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ، ﻏﺎﻳﺖ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺎﺭﺍ ﺑﻐﺎﻳﺖ ﻭ ﻧﻬﺎﻳﺖ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮ&= #65193; ﻣﻴﺮﺳﺎﻧﺪ. ﻳﻚ ﻋﻘﻞ ﻳﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻴﻢ، ﮐ= 5258; ﻫﻢ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ، ﻭ ﻫﻢ ﻏﺎﻳﺖ ﺍﻟﻬﻰ، &#= 65261; ﻧﺘﻴﺠﻪ ﺍﺣﮑﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺟﻮﻳﺪ. ﮐ= ;ﻪ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻳﻚ ﻋﺎﻗﻞ ﺭﺍ ﺑﺎﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻫﺴﺖ، ﮐﻪ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﺫﻫﻦ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﻣﺎﺩﻯ ﺣﺎﻓﻈﻪ &= #65169;ﻮﺩﻩ، ﺷﮑﻞ ﺗﺤﮑّﻢ ﻭﻓﺮﻣﺎﻧﺪﻫﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﺷﻴﻄﺎﻧﻰ ﺍﺳﺖ. = ﻭ ﺍﻳﻨﻬﺎ ﻫﻨﻮﺯ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗ&#= 65198; ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﮐﺎﻣﻠﺘﺮ ﻫﻤﭽﻨﺎﻥ ﺑﻴﻌﻘﻞ ﻭ ﺟﺎﻫﻞ، ﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﻳ= 5262;ﺍﻧﻪ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﻋﺎﻗﻞ ﻭ ﺍﺻﻠﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﺭﺳﻴﺪﻩ&#= 1548; ﺍﻓﺘﺨﺎﺭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ ﻓﮑﺮﻯ ﻭ ﺍﻟﻬﺎ&= #65251;ﻰ ﺑﻴﺸﺘﺮی ﺮﺍ ﺩﺍﺭند. ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻣی ﻮ ﺗﻘﺮّب اﻭ ﺑﺨﺪﺍ ﺍﺳﺖ. ﻭ ﻫﻤﮕﻰ ﺩﺭ ﻣﻘﺎﻡ ﻧﺠﺎﺕ ﻳ&= #65166;ﻓﺘﮕﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﮔﺮچ= 07;ﺪﺭ ﻋﻘﻞ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻘﻞ ﮐﻠّﻰ ﮐﺎﻣﻠﺎﻥ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ، ﻋﻠّﺖ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﻧﻬﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻳ= ﺎ ﺩﺭ ﺣﺪﻳث ﺪﻳﮕﺮﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺗﻌﺮﻳﻒ ﻋﻘﻞ ﺭﺍ ﭼﻨﻴﻦ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ﻋﻘﻞ &= #65197;ﺍ ﺑﺴﻪ ﻗﺴﻤﺖ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ&#= 1548; ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺳﻪ ﻗﺴﻤت ﺒﺎﻫﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﻋﻘﻞ ﺻﺎﺣﺒﺶ ﮐﺎﻣﻞ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺑﻰ ﻋﻘﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65255;ﻪ ﺍﻳﻨﮑﻪ ﻣثلا ﮐﻢ ﻋﻘﻞ ﺑﺎﺷﺪ.= ﺁﻧﻬﺎ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ(ﺣُﺴﻦ ﺍﻟﻤﻌﺮفة ﺑﺎﻟﻠﻪ) ﺑﺎ ﺩﺍ= ﺷﺘﻦ ﺷﻬﻮﺩ نیکو ﺍʋ= 99; ﺧﺪﺍﻭﻧﺪ. ﻧﻪ ﻓﻘﻂ ﺩﺍﺷﺘﻦ ﺍﻃﻠﺎﻋﺘﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﺍﺯ ﺧﺪﺍﻭﻧﺪ. ﺯ= ﻳﺮﺍ ﻫﻤﮕﺎﻥ ﻭ ﺣﺘﻰ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ&#= 1548; ﻳﺎ ﻣﻨﮑﺮﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎﺯ ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ ﻭ ﺁﻧﺮ&= #65165; ﻧﻴﺰ ﺑﻬﺘﺮﻳﻦﻭﺩﺭ= 5203;ﺖ ﺗﺮﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﻨﺎﺧﺖ ﺩﺭﺳﺖ(ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ)ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻋﻴﻨﻰ، چه ﺮﺳA= 194; ﺑﻨﻮﻉ ﺷﻨﺎﺧﺖ ﺣﻖّ ﺍﻟﻴﻘﻴﻦ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﻭ ﺩﻭﻡ(ﺣُﺴﻦ ﺍﻟﻄﺎعة ﻟﻠﻪ) ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺍﻃﺎﻋﺖ ﺃﺣسن ﻭ ﺗﺤﺴﻴﻦ ﮐﻨﻨﺪﻩ ﺍﺳﺖ. ﻭ= ﺍﻟّﺎ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﺑﺮﺩﺍﺷﺘﻰ ﺍﺯ ﻧﻮﻉ ﻋﺒﺎﺩﺗﻰ ﻭ ﻃﺎﻋﺘﻰ ﺩﺍﺭﻧﺪ. ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺘﮑّﻰ ﺑﺮﻓﻘﻬﺎﻯ ﻗﺪﻳﻤﻰ ﺧﻮﺩ ﻣ&= #65268;ﮑﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺁﻧﻬﺎ ﺍﺯ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﻮﺩﻩ ﺑﺎﺷ&#= 65256;ﺪ، ﺑﺮﺣﺴب ﺰﻣﺎن ﺨﻮﺩﺷﺎﻥ ﻣﻄﺎﻟﺒﻰ ﮔﻔت= 607; اﻧﺪ. ﺑﺸﺮ ﻣﺪﺍﻡ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﮐﺴﺐ ﻣﻴﮑﻨﺪ. ﻧﺒﺎﻳ&= #65194; ﻣﺪﺍم ﻨﻈﺮﻳّﺎﺗﻰ ﺍﺯ ﺭﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺝ ﺷﺪﻩ، ﺁﻧﻬﻢ ﺍﺯﻣﺮﺩﮔﺎﻥ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪ&= #1548; ﻭ ﻧﻈﺮﻳّﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔ&= #65198;ﻓﺖ. ﻭ ﺷﻨﺎﺧﺘﻰﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ بایž= 3; ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺧ&#= 65262;ﺍﺳﺖ ﮐﻨﺪ. ﻭ ﺳﻮﻡ (حُ= سن ﺍﻟﺼﺒﺮ ﻋﻠﻰ ﻣﺎ ﺃﻣﺮ ﺍﻟﻠﻪ) ﺍﻳﻦ ﺻﺒﺮ ﺑﺮ ﺍ= ﺣﮑﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﺣﺘﻰ ﺍﮔﺮ ﺩﻳﻨﺪﺍﺭ ﺑﺎﺷﺪ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻭ ﺁﻣﻮﺯﺷﻬﺎ ﻭﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺳﺨﺖ ﮐﻪ ﭘﻴﺶ ﭘﺎﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻋﻮ= ﺍﻡ ﺻﺒﺮﻯ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ. ﻭ ﺍﮐثرا ﺑﻌﺎﺩʋ= 73; ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﮔﺎﻩ ﻧﻴﺰ ﻋﺎﺪﺕ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺭﺍﺣﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﻳﺎ ﺑﺨﺎﻃﺮﺗﺮس ﺍ= 5199; ﺧﺪﺍ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ. ﺳ= ;ﻠﻮﻙ الهی ﺻﺒﺮ ﻣﻴʋ= 92;ﻮﺍﻫﺪ. ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻃﻮﻟﺎﻧﻰ= 548; ﻭ ﺗﺤﻠﻴﻪ ﺁﻥ ﺩﺭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﻭﺑﺮﺗﺮﺍﻥ، ﻭ= 5165;ﻗﻌﺎ ﻧﻴﺎﺯ ﺑﺼﺒﺮ ﻭ ﺍﺩﺭﺍﻙ ﺯﻳﺎﺩ ﺩﺍﺭﺩ. ﺗﺎ ﺧﺪﺍ ﺑﺮﺍﻯ ﺗﺠﻠّﻰ ﺧﻮﺩ ﺑﺂﻧﻬﺎ ﭼﻪ ﺑﺨﻮﺍﻫﺪ ک&#= 1607; ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. = ﭘس ﻇﻬﻮﺭ ﺍﺳﻠﺎﻡ&#= 1548; ﺍﻟﺒﺘﻪ ﺑﺎ ﻇﻬﻮﺭ ﻋﻘﻞ ﺑﻮﺩ، ﺁﻧﻬﻢ ﺩﺭ ﺯﻣﺎﻧﻰ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺟﺎﻯ ﺩﻧﻴﺎ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺟﻬﺎﻨﻴﺎﻥ ﺑﺎ ﺗﻮﺟّﻪ ﺑﺪﻧﻴﺎ. ﻭ ﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﻭﻫﻮﺳﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ، ﻋﻤ= 5248;ﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﻧﻴﺰ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩه اﻧﺪ. &#= 65165;ﻣﺎ ﻋﻘﻞ ﺩﺭ ﺍﺳﻠﺎﻡ، ﺗﻨﻬ= 5166; ﻳﻚ ﺗﮑﺮﺍﺭﻯ ﻋﺎﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺒﻮﺩ، ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﭼﻨﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﺭﺍ ﺑﺎﻧﺒﻴﺎﻯ ﻗﺒ&#= 65248;ﻰ نسبت ﺩﺍﺩﻩ، ᤨ= 0;ﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻠﺎﻡ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍ نسب= 78; ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﺧ= ﺪﺍﻭﻧﺪ ﻫﺮﮔﺎﻩ ﺁﻳﺘﻰﺭﺍ ﺑﺎﺯ ﻣﻴﮕﻴﺮﺩ ﺁﻳﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮ ﻣﻴﺪﻫﺪ. ﻟﺬﺍ ﻋﻘلی که ﺒﺎ ﻇﻬﻮﺭ ﻣﺤﻤﺪ ﭘﻴﺪﺍ ﺷﺪ، ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺭﻭﺵ ﺗﺮﺑﻴﺖ ﻋقل ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ با تجلّی قائم وعرش رحمان ظهور ﮐﺮﺩ ﻋﻘʌ= 46; ﺑﺮﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﻮﺩ. یا همان (A= 227;ﻘﻞ ﮐﻠّﻰ ﻭﻋﻘﻞ ﻗﺎﺋﻢ) ﻳﺎ ﻋﻘﻞ ﻧﻬﺎئی، ﻣﻴﺴ¡= 7;ﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﻭ ﻟ= ﺪﻧّﻰ ﺑﻮﺩ. ﺍﻟﺒﺘﻪ ﮐﻪ ﻣﺤﻤﺪ ﺗﻌﻠﻴﻢ ﻋﻘﻞ ﻭ ﻓﻠﺴﻔﻪ ﻧﻤﻴﺪﺍﺩ، ﺑﻠ= 4401;ﻪ ﺗﻌﻠﻴﻢ ﺭﺍﻩ ﺟﺴﺘﻦ ﻋﻘﻞ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺁﻭﺭﺩ. ﺍﻧﺴﺎﻥ ﺑﺎ ﻳﻚ ﻋﻠﻢ ﺍﺯ ﻋﺎﻟﻢ ﺍﻟﻬﻰ، &#= 65169;ﻌﻘﻞ ﻧﻤﻰ ﺭﺳﺪ. ﭼﻪ ﺭﺳﺪ ﺍﺯ ﻋﺎﻟﻢ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻭ = ﺫﻫﻨﻰ. ﻭﻟﻰ ﺑﺎ ﺗﺮﻙ ﻧﻔس ﻭ ﺗﺰﮐﻴﻪ ﺁﻥ، ﻭ ﺳﻠﻮﻙ ﺑﺸﺮﻯ، ﺑﺎﻋﻘ= 5246; ﺑﺮﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻋﺎﻗﻞ ﺷﻮﺩ. ﻫﻢ ﻣﻘﺎﻡ ﻓﻌﻠی ﺨﻮﺩﺭﺍ ﺩﺭﻙ ﮐﺮﺩه ﺒﺎﺷﺪ، = 5261; ﻧﻴﺰ ﺧﻮﺩ ﺩﺍﻭﻃﻠﺒﺁﻥ ﺑﺎﺷﺪ. ﻭ ﻫﻢ ﻣﻘﺪﻣﺎﺕ ﺁﻥ ﺍﺟﺰاء ﻋﻘﻞ ﺭﺍ، ﺭﻳﺰ ﺑﺮﻳﺰ ﻭﻭﺍﺣﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺍﺣﺪ ﺑﺪﺳﺖ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺎ ﻭﺟﻮﺩ ﻭ ﺭﻭ= ﺣﺶ ﻳﮑﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺳﻪ ﺷﺮﻁ ﺧﻮﺩ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻋﻘﻞ ﮐﻪ ﻳکی ﺸﺮﻁ ﺳﻠﻮﮐﻰ، &#= 65261; ﻳﮑﻰ ﺷﺮﻁ ﺻﺒﺮ ﺩﺭ ﺳﻠﻮﻙ، ﻭ ﻳﮑﻰ ﻫﻢ ﺷﺮﻁ ﺷﻬﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻭﺍﻗﻊ ﻋﻘﻞ ﺭﺍ ﺗﻌﺮﻳﻒ ﻧﮑﺮﺩﻩ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﺭﺍﻩ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺭﺍ، ﺑ&#= 65198;ﺍﻯ ﻫﺮﮐس ﻮﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻭ ﺳﻠﻴﻘﻪ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭼﮕ= ﻮﻧﻪ ﺳﻠﻮﻙ ﮐﻨﺪ، ﻭ ﭼﻘﺪﺭ ﺻﺒﺮ ﮐﻨﺪ. ﻭﭼﻪ ﻣﻘﺎﻣﻰ ﺭﺍﺷﻬﻮﺩ ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻫﺮ ﮐﺪﺍﻡ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﺎﺻﻰ ﺩﺍﺭﺩ. ﻭ ﺗﻌﺮﻳﻒ ﻋﻘﻞ ﻫﻢ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. که ﻋﻘﻞ ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﻋﻠﻤﻰ ﻧﻴﺴﺖ، ﭼﻮﻥﻫ= 5198;ﺍﻣﺮﻯ ﺭﺍ ﺍﺯ ﺳﻄﺢ ﻭ ﺩﻳﺪ ﺑﺎﻟﺎﺗﺮ&#= 1548; ﻭﺍﺯ ﺯﻣﻴﻨﻪ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻳﺪ ﺩﻳﺪﻩ ﺷﻮﺩ. ﻭ ﺑﺎ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﭘﺎﺋﻴﻦ ﺗﺮ ﮔﻔﺘﻦ ﻣﺤﺎﻝ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺍﺻﻮﻟﺎ ﺗﻌﺮﻳﻒ ﻭ ﺗﺤﺪﻳﺪ ﻋﻠﻢ، &#= 64400;ﻤﮑﻰ ﺑﺘﺮﻗﻰ ﺫﻫﻨﻰ ﭘﺎﺋﻴﻦ ﺗﺮﻧﻤﻴﮑﻨﺪ. ﻭ&= #65247;ﻰ ﺧﻮﺩ ﻧﻴﺰ ﻣﺎﻧﻊ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﺪ ﺷﺪ، ﺗ&#= 65166; ﺳﻄﺢ ﺗﺮﻗّﻰ ﻳﺎﻓﺘﻪ، ﺑﺘﺮ= 5239;ّﻰ ﺑﻴﺸﺘﺮ ﻧﺎﺋﻞ ﮔﺮﺩﺩ. ﻭ ﺍﮔﺮ ﺗﻮﺍﻥ ﺗﻌﺮﻳﻔﻰ ﺍﺯ ﻋﻘﻞ ﻭﻫﺮ ﻣﻔﻬﻮﻣﻰ ﻋﻘﻠ&#= 65264; ﮐﺮﺩ، ﺗﻨﻬﺎﺷ= 5166;ﻳﺴﺘﻪ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺍﺳﺖ. که ﺒﺎ ﻗﺪﺭﺕ ﺍﺩﺭﺍﮐﻰ ﺑﺮﺗﺮ ﻋﻘﻞ ﺭﺍ ﺑﺮﺍﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ، ﻣﺎﻫﺮ= 5165;ﻧﻪ ﺑﺰﺑﺎﻧﺸﺎﻥ ﻭ ﺑﺮﺣﺴﺐ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ&#= 1548; ﺁﻧﻬﻢ ﻣﻮﻗتی = 5262; ﺗﺎ ﺳﺮ ﺣﺪّ ﻧﻴﺎﺯ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ، ﻣﻴﺘﻮ= 5165;ﻥ ﺗﻨﺰﻳﻞ ﻣﺎﺩﻯ ﮐﺮﺩ، ﺗﺎ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺒﺎﻟﺎ ﺗﺮ ﺑﺒﺮﺩ. ﻭﻟﻰ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ، ﺑﻠﮑ= 5258; ﺑﺎﻴﺪ ﭼﻨﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻨﺰﻳﻞ ﮐﺮﺩ، &#= 64400;ﻪ ﻃﺎﻟﺐ ﻋﻠﻢ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ، ﻓﺮﺻﺖ ﻋﺒﻮﺭ ﺍﺯ ﺁﻥ ﺗﻌﺮﻳﻒ ﻫﺎﻯ ﻣﺮﺣله اA= 263; ﻋﻘﻞ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺳﻴﺮ ﻳﻚ ﺳﻄﺢ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﻧﺸﻮﺩ. ﻟﺬﺍ ﭼﻨﻴﻦ ﺗﻨﺰﻳﻞ ﺑﻄﻮﺭ ﻋﺎﻡ ﻭ ﺩﺍﺋﻢ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ. ﺑﻠ&= #64401;ﻪ ﺗﻨﻬﺎ ﺗﻨﺰﻳﻠﻰﺍﺯ ﭘﻴﺮ ﺑﺮﺍﻯ ﺷﺎﮔﺮﺩ ﻭﺍﺧﺘﺼﺎﺻﻰ ﺍﻭ، ﮐﻪ ﺑﺮﺍﻳش ﺘﻌﺮﻳ= 601; ﻮ ﺗﻨﺰﻳﻞ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺑﺸﻮﺩ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺍﻡ ﺑﺎﻳﺪ ﻣﺮﺍﻗب ﺤﺎﻝ ﻭﻓﻬﻢ ﺷﺎﮔﺮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺗﺎ ﻓﻮﺭﺍ ﺑﺎ ﻧﻘﺺ ﻫﻤﺎﻥ ﺗﻌﺎﺭﻳﻒ ﻭ ﺳﻄﺢ ﺗﻨﺰﻳﻞ ﺷ&= #65194;ﻩ ﻗﺒﻠﻰ، ﻣﺠﺪﺩ= 5165; ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﺑﻴﺸﺘﺮ ﺍﻭ ﺍﻗﺪﺍﻡ ﮐﻨﺪ، &#= 65261;ﺗﻌﺮﻳﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺑﻴﺎﻣﻮﺯﺩ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺟُﺴﺘﻦ ﻋﻘﻞ ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﮐﺘﺎﺏ ﻣﻤﮑﻦ ﺍ&= #65203;ﺖ، ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻧﻮﻳﺴﻨﺪﻩ ﮐﺘ&#= 65166;ﺏ ﺑﺎﻟﺎ ﺑﺒﺮﺩ، &#= 65261;ﻟﻰ ﺑﺎﺯ ﺍﻭﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻠﺴﻢ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻟ= ﺬﺍ ﺗﻌﻠﻴﻢ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺣﻀﻮﺭﻯ ﻭ ﺍﺧﺘﺼﺎﺻﻰ، ﻭ ﻃﺒﻖ ﺑﺮﻧﺎمه اﻯ ﻣﺘﻌﺎﻟﻰ ﺑﺎﺷﺪ. ﻧﻪ ﺑﺎ ﺭﺍﺩﻳﻮ ﻭ ﮐﺘﺎﺏ ﻭ ﺭﻭﺯﻧﺎﻣﻪ ﺑﺸﮑﻞ ﻋﻤﻮﻣﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺯ= ﻳﺮﺍ ﺍﻳﻦ ﻭﺳﺎﺋﻞ ﺗﻌﻠﻴﻢ، ﺑﻴﺶ ﺍﺯ ﺳﻄﺢ ﺗﻨﺰﻳﻞ ﺧﻮﺩﺷﺎﻥ ﻗﺎﺩﺭ ﺑﺒﺎﻟﺎ&#= 65175;ﺮﺩﻳﺪﻥ ﺳﻄﺢ ﻋﻘﻞ ﻣﺤﺼﻞ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺁﻥ ﻧﻴﺴﺖ. ﭘس ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻌﺮﻳﻔﻰ، ﺑﺮ= 5165;ﻯ ﮐﻤﻚ ﺑﺮﺍﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻟ&= #65264; ﺍﮔﺮﮐﺎﻣﻠﺎﻥ ﺑﺨﻮﺍﻫﻨﺪ، ﺧ= 5262;ﺩ ﭼﻴﺰﻯ ﺟﺪﻳﺪ ﺑﻴﺎﻣﻮﺯﻧﺪ ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﮐﻤﻚ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮﻩ ﺑﺮﺗﺮ، ﻭﻳﺎ ﻣﻨﺘﻈﺮ ﮐﻤﻚ ﻣﺮﺑّﻴﺎﻥ ﻭ ﻣﻌﻠﻤﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﻨﺪ&#= 1548; ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ. = ﺗﻌﺮﻳﻒ ﺩﺭ ﻭﺍﻗﻊ، ﻫﻤ&#= 65166;ﻥ ﺭﻭﺵ ﺗﺪﺭﻳس ﻣﻌﻠﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻮﻗﺘﺎ ﻭﺧﺎﺹ ﻳﻚ ﺷﺎﮔﺮﺩ ﻭﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺍﻭ ﺑﻮﺩ&= #1607; ﺒﺎﺷﺪ. ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ، ﺗﻌ= 5198;ﻳﻒ ﻭ ﺗﺤﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻣﺮﻯ ﻣﺮﺑﻮﻁ ﺑﺒﺎﻟﺎﺗﺮ ﺗﻬﻴﻪ ﮐﻨﻨﺪ. ﻣ= ﺎﻧﻨﺪ ﮐﻮﺩﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺭﺍ ﺗﻌﺮﻳﻒ ﻭ ﺗﺤﺪﻳﺪ ﻧﻤﺎﻳ&#= 65194;. ﺍﮔﺮ ﻫﻢ ﻓﺮﺿﺎ ﻣﻮﻓﻖ ﺷﻮﺩ، ﺩ&#= 65197; ﺣﺪﻭﺩ ﻋﻘﻞ ﻧﺎﭼﻴﺰ ﺧﻮﺩ ﺗﺤﺪﻳﺪ ﻭ ﺗﻌﺮﻳﻒ ﮐﺮﺩﻩ ﻭ ﺁﻣﻮﺯﻧﺪﻩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﮕﻮﻳ= ﻨﺪ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﺍﻳﻦ ﺣﺪﻳث ﺑﺎ ﺳﻪ ﺷﺮﻁ ﺧﻮﺩ، &= #65227;ﻘﻞ ﺭﺍ ﺗﻌﺮﻳﻒ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﻌﺪﺍ ﮐﻪ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﭘﻴﺪﺍ ﺷﺪ، ﺗﻌ&#= 65198;ﻳﻒ ﻋﻘﻞ ﻋﻮﺽ ﮔﺮﺩﻳﺪ. ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻌﺮﻳﻒ ﺳﻠﻮﮐﻰ ﺍﺯ ﻋﻘﻞ ﮐﺮﺩﻩ، ﻧ&#= 65258; ﺩﻳﻨﻰ ﻭ ﺑﻤﻌﻨﻰ ﻓﻠﺴﻔﻰﻭﮐﻠﺎ= 5251;ی ﻤﻨﻄﻘﻰ ﻭﻗﺸﺮ&#= 65263;. ﮐﻪ ﺁﻧﻬﻢ ﺑﺎﺯ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻳﻮﻧﺎﻧﻰ ﻓﺮﻕ ﭼﻨﺪﺍﻧﻰ ﻧﺪﺍﺭﺩ. ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﺟ&= #65260;ﺎﻥ ﺍﻃﺮﺍﻑ ﭘﻴﺎﻣﺒﺮ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. ﻭ= ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺧﻮﺩ، ﮐﻪ ﺑﺎ ﺍﻣثاﻝ(ﺍﺑﻮ ﺍﻟﺤﮑﻢ)ﻋﻤﻮﻯ قریشی ﭘﻴﺎﻣﺒﺮ، که A= 170;ﻌﺪﺍ(ﺃﺑﻮ ﺟﻬﻞ) ﻣﻌﺮﻭﻑ ﺷﺪ. ﺍﺯ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻧﻔ= س ﻭ ﺫﻫﻦ ﺁﻟﻮﺩﻩ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺑﺸﮑﻞ ﻣﻨﻄﻘﻰ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺑﺎﺯﻯ ﻣﻴﮑﻨﺪ. ﻣﻔﻬﻮ&= #65249; ﻓﻠﺴﻔﻰ ﻋﻘﻞ ﺑﻤﻨﻄﻖ ﻳﻮﻧﺎﻧﻰ ﺷﺒﻴﻪ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯ ﻫﻢ ﻋﻠﻢ، ﺩﺭ ﺗﻌﺮﻳﻔﺎﺕ ﺟﺰﻣﻰ ﻭ ﺗﺤﺪﻳﺪ، ﻫﻤﺎ= 5253; ﮐﺎﺭ ﻣﻌﺮﻓﺘﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65198;ﻭﺯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻞ، &#= 65169;ﺘﻌﺮﻳﻒ ﻋﻠﻤﻰ، ﺁﻧﻬﻢ ﺿﻌﻴﻒ ﻭ ﺍﻧﺪﻙ ﻭﮔﺎﻫﻰ ﻋﻤﺪﺍ ﻫﻢ ﻣﻨﺤﺮﻑ ﻣﻴﮑﻨند، ﺗﺎ ﻋﻘل ﻄﻔﻞ ﻭﻣﺤﺼّﻞ ﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮند. &#= 65165;ﻣﺎ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻞ ﺧﻮﺩ، ﺑﺎ&#= 65267;ﺪ ﺑﺪﻧﺒﺎﻝ ﺗﻌﺮﻳﻒ ﺳﻠﻮﮐﻰ ﻭ ﻋﻤﻠﻰ ﻭﺍﺻﻠﺎﻥ ﺑﺮﻭﻳﻢ، ﻧﻪ ﺗﻌﺎﺭﻳﻒ ﻋﻠﻤﻰ ﻋﻘﻞ. ﻳﻌ= ﻨﻰ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﻋﻘﻞ ﮐﻠّﻰ، ﺑ= 5166;ﻳﺪ ﺑﺘﺠﺮﻳﺪ ﻋﻘﻞ ﺟﺰﺋﻰ، ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ ﺍﻟّﺎ ﻫﺮ ﻧﻮ ﺁﻣﻮﺧﺘﻪ ﻣﺎ، &#= 65197;ﻭﻯ ﺁﻣﻮﺧته هاﻯ ﻏﻠﻂ ﮔﺬﺷﺘﻪ ﺗﻞ ﺍﻧﺒﺎﺭ ﻣﻴﮕﺮﺩﺩ. ﻫﻢ ﻧﻮ ﺁﻣﻮﺧﺘﻪ ﺁﻟﻮﺩﻩ، ﺑﺤﻘ= 5166;ﺭﺗﻬﺎﻯ ﺳﻄﺢ ﻋﻘﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﻰ ﻭ ﺣﻴﻮﺍنی اﻓﺰﻭﺩه ﻤﻴﺸﻮﺩ. ﻭﻫﻢ ﻋﻘل ﺠﺰﺋﻰ ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻌﺮﻓﺖ ﺟﺪﻳﺪ ﮐﺴﺐ ﺷﺪﻩ ﭘﺎﻙ ﻧﺨﻮﺍﻫﻴم کرʋ= 93;. ﺑﺮﺍﻯ ﺗﻌﺒﻴﻪ ﺍﻳﻦ ﺍﻧﺒﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻢ ﺑﺎﺷﺪ، ﻗﻄﻌﺎ ﻧﻴﺎﺯ ﺑﺎ ﻟﺠﻨﮕﻴﺮﻯ ﺁﻥ ﺍﻧﺒﺎﺭ ﺩﺍﺭﻳﻢ. ﺍﻭﻝ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻴﻢ، ﻭﺁﻧ= 4381;ﻪ ﺭﺍ ﮐﻪ ﺑﺎﻭﺭ ﺩﺍﺷﺘﻴﻢ ﻭ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺣﻘﻴ&= #65240;ﺖ ﻣﻴﺪﺍﻧﺴﺘﻴﻢ. &= #65169;ﻌﺪ ﺗﺤﻠﻴﻪ ﻭ ﺗﻌﻠﻴﻢ ﺑﺮﺗﺮﺍﻥ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﻣﺮﺣﻠﻪ ﺑﺮﺯﺧﻰ ﺗﺎ ﺷﻬﻮﺩ ﻭ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﻫﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﻋﻘﻞ ﺟﺪﻳﺪ، ﻫ&#= 65268;ﭻ ﺁثاﺭﻯ ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺍﺯ ﻋﻘﻞ ﺟﺪﻳﺪ ﻟﺪﻧّﻰ، ﻗﺎﺑA= 246; ﺗﻨﺰﻳﻞ ﺑﻌﻘﻞ ﻗﺒﻠﻰ ﺁﻧﻬﻢ ﺑﺨﺎﻃﺮ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻗﺮﻥ ﺳﻮﻡ ﺍﺳﻠﺎﻣﻰ&#= 1548; ﮐﻪ ﻓﻠﺴﻔﻪ ﺫﻫﻨﻰ، ﻧﺎﻡ ﻋﻠﻢ ﻳﻮﻧﺎﻧﻰ ﺑﻴﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﻭﺍﺝ ﻳﺎﻓﺖ، &#= 65261;ﺭﻭﺵ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﻫﺎ ﮔﺮﺩﻳﺪ، ﺁﻥ ﻭﻗﺖ ﻣﺴﻠﻤﺎﻥ ﻧﻤﺎﻫﺎﺋﻰ ﭘﻴﺮﻭ ﺍﺭﺳﻄﻮ ﻭﻧﻪ ﻣﺤﻤﺪ، ﭘ&#= 65268;ﺪﺍ ﺷﺪﻧﺪ ﮐﻪ ﭼﻮﻥ ﺣﺎﺭس ﻣﺤﺎﺳﺒﻰ، ﮔﻔ= 5176;ﻨﺪ ﮐﻪ ﻋﻘﻞ ﺟﻮﻫﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻫﺮ ﭼﻴﺰﻯ ﺑﺎﻟﺄﺧﺮﻩ ﺟﻮﻫﺮﻯ ﻭ ﺧﻠﺎﺻﻬﺎﻯ ﻭﺭ&#= 65261;ﺡ ﻭ ﺍﺻﻠﻰ ﺩﺍﺭﺩ.= ﭘس ﺍﻧﺴﺎﻥ ﻋﺼﺎﺭه اﻯ ازﻋﻘﻞ ﺍﺳﺖ. ﺍ&#= 65267;ﻦ ﻣﻄﻠﺐ ﮐﺎﻣﻠﺎ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﺍﺳﺖ ﺗﻮﺿﻴﺢ ﻧﻤﻴﺪ&#= 65259;ﺪ، ﮐﻪ ﭼﻪ ﻋﻘﻠﻰ ﻭ ﺍﻳﻨﮑﻪ ﻧﻬﺎﻳ&#= 65176;ﻰ هم ﺑﺮﺍی کماﻝ ﺑﺸﺮﻯ ﻋﻘﻞ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ دارای پای ﻟﻨﮓ ﺍﺳﺖ. &#= 65169;ﻠﮑﻪ ﻧﻬﺎﻳت ﻮﻋﺼﺎ= 5197;ه اﻧﺴﺎﻥ، ﻋﻘل اﻧﺴﺎﻥ ﮐﺎﻣل که ﻋﺸﻖ ﺍﺳﺖ. ﮐ&= #65258; ﭘﺮﻭﺍﺯ ﺩﻫﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺑﻤﻠﮑﻮﺕ ﺍﺳﺖ. = ﻭﺗﺎﺯﻩ ﻫﻤﻴﻦ ﻋﺸﻖ، ﺻ&#= 65236;ﺖ ﻧﻬﺎﺋﻰ ﮐﺎﻣﻠﺎﻥ، ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺒﺪﻳ= 5246; ﺑﺼﻔﺖ ﺟﺪﻳﺪﻯ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻧﺎﻡ ﺭﺣﻤﺖ ﺭﺣﻤﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺮﺁﻥ نام ﺑﮕﺬﺍﺭﻳﻢ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺸﺨّﺼﺎﺕ ﺁﻧﺮﺍ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﺷﻤﺮﻳﻢ. ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻣﺮﻭﺯ ﻣﺸﺨﺼﺎﺕ ﻭ ﺍﺩﺭﺍﻙ ﻣﺮﺍﺣ&#= 65246; ﻭ ﺍﻣﻮﺭ ﺭﺣﻤﺖ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺑﺪﺍﻧﻴﻢ، ﺧﻮ= 5193; ﺑﺎﺯ ﺍﺯ ﻫﻤﺎﻥ ﻣﻮﺟﻮﺩﺍت اﻟA= 260;ﻰ ﻓﻮﻕ ﺑﺸﺮﻯ می &#= 65170;ﺎﺷﻴﻢ. ﻣثلا ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﭼﺮﺍ ﻋﺸﻖ ﻣﻰ ﻭﺭﺯﻳﻢ، ﭼﻮﻥ ﺩﻭﺳﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻳﻢ. &= #65261;ﻟﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 4380;ﺮﺍ ﺍﻣﺮﻭﺯ ﺭﺣﻤﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻴﻢ ﻭ ﺩﻟ&= #65204;ﻮﺯﻯ ﻣﻰ ﮐﻨﻴﻢ. ﻳﺎ ﭼﻪ ﻧﺘﻴجه اﻯ ﺍﺯ ﺭﺣﻤﺖ ﺧﻮﺩ ﻣﻴﮕﻴﺮﻳﻢ. ﺍﻳ&= #65254; ﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺑﻴﺎﻣﻮﺯﻳﻢ. ﮐ&= #65258; ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺗﺮﺣﻢ ﺍﺳﺖ، ﺗﺎ ﺑﺼﻔﺖ ﺑﺎﺯ ﺑﺮﺗﺮﻯ ﺍﻟﻬﻰ ﻓﻮﻕ ﺭﺣﻤﺖ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻳﻚ ﻧﺎﻣﻰ ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺴﺘﻴﻢ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ. = ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻣﺎﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍﻩ ﺑﺪﻫﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﺟﻌﺖ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﺩ= ﺍﺳﺘﺎﻧﻰ ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺗﻤﺎﻡ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺻﻔﺎﺕ ﻭ ﺗﺠﻠّﻴﺎﺕ صف= 5;ﺗﻰ ﺍﻟﻬﻰ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺻﻔﺎت ﺒﺸﺮ که ﺪﺭﻋﻘﻞ ﻋﺼﺎﺭﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ ﺑﻠﮑﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺎ ﺧﻮﺩ ﻋﻘﻞ، ﺩﺭ ﻋﺸﻖ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻋﺼﺎﺭﻩ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫمگی ﺁﻧﻬﺎ ﺑA= 166; ﻋﻘﻞ ﻭﻋﺸﻖ ﻗﺮﺑﺎﻧﻰ، ﺻﻔ= 5174; ﺟﺪﻳﺪ ﺭﺣﻤﺖ ﻣﻴﺸﻮﻧﺪ. ﻭﺗﺎ ﺑﻴﻨﻬﺎﻳﺖ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺩﺭ ﺍﻳﻦ ﺗﺤﻮﻝ ﺗﺎﺭﻳﺨﻰ ﻓﮑﺮ ﺍﺳﻠﺎﻣﻰ، ﻭ ﺑﺎ ﺍﻃﻠﺎﻋﻰ ﮐﻪ ﺍﺯ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻴﻬﺎﻯ ﻳﻮﻧﺎﻥ ﺩﺍﺷﺘ&#= 65256;ﺪ ﺑﺎﺯ ﺭﺍﻩ ﺗﻌﺮﻳﻒ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ. ﻭ ﺳﻨﺎﺋﻰ ﻋﺎﺭﻑ ﮔﻔﺖ. ﺟﻬﻞ ﮐﻔﺮ ﺍﺳﺖ ﻋﺎﻗﻠﻰ ﺩﻳﻦ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺩﻳﻦ ﺳﻠﻮﮐﻰ، ﻧﻪ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﻇﺎﻫﺮﻯ&#= 1548; ﮐﻪ ﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺁﻥ ﻧﺒﺎﺷﺪ ﺯﻳﺮﺍ ﺩﺭ ﺩﻳﻦ ﺭﺳﻤﻰ&= #1548; ﻫﻨﻮﺯ ﻣﻘﺪﺍﺭ ﺳﺮﺷﺎﺭﻯ ﺍﺯ ﺑﻰ ﺧﺒﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺩ= ﻳﻦ ﺧﻮﺩ ﭼﻴﺰﻯ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺭﺳﻴﺪ. ﺑﻠﮑﻪ دین وسلوک الهی ﻭﺳﻴﻠﻪ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺑﻮﺳﻴل= 607; ﺁﻥ ﺑﭽﻴﺰﻯ ﺩﻳﮕﺮ ﺭﺳﻴﺪ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺭﺿﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﻭﺍﺳﺖ. ﻋﺎﻗﻞ ﺑﻮﺩﻥ، ﻳﻌﻨﻰ ﺭﺍﻩ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﭘﻴﻤﻮﺩن اﺳﺖ. &#= 65261;ﻧﻪ ﺍﺩﻋﺎﻯ ﺩﻳﻦ ﺩﺍﺷﺘﻦ، که کسی ﻋﺎﻗﻞ ﻟﺪﻧّﻰ ﺑﺘﻮﺍﻧﺪ ﺑﺸﻮﺩ. ﺍﻣﺎ ﺩﻳﮕﺮﺍﻥ ﻭ ﺍﻣﺮﻭﺯ، ﺩﺭ ﻟﺒﺎس ﻋﻠﻢ ﻭ ﺣﺘﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺘﻰ، ﺷﻨﺎA= 191;ﺖ ﻋﻘﻞ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﺑﻠﮑﻪ ﺑﺸﮑﻞ ﺗﺎﺭﻳﺨﻰ ﻭ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺗﺤﻠﻴﻞ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺁﻧﺮﺍ ﻳﻚ ﭘﺪﻳﺪﻩ ﺟﻬﺎﻧﻰ ﻭ ﻧﺎﺳﻮﺗﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻫﻤ&= #65166;ﻥ ﻃﻮﺭ ﮐﻪ ﺟﺴﻢ ﺭﺷﺪ ﻣﻴﮑﻨﺪ، &#= 65261; ﺍﻧﻮﺍﻉ ﻫﻢ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﻴﻴﺎﺑﻨﺪ، پ= 87; ﻋﻘﻞ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻋﻠﻢ ﻭ = ﺗﻤﺪّﻥ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻏﻴﺮﻩ ﺗﮑﺎﻣﻞ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺭﺷﺪﻯ ﻃﺒﻴﻌﻰ ﺩﺍﺭﺩ. = ﺍﻟﺒﺘﻪ ﮐﻪ ﻋﻘﻞ ﻫﻢ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﻧﻪ ﺗﮑﺎﻣﻠﻰ ﺩﻭﺭ ﺍﺯ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ&#= 1548; ﺑﻠﮑﻪ ﺣﺘﻰ ﺗﺤﻘﻖ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺭﺷﺪ ﻋﻘﻞ ﺩﺭﺑﺸﺮ، ﻧﻴﺎ= 5199; ﺑﻈﻬﻮﺭ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻣﺎﻣﺎﻥ امّ®= 0; ﺟﺪﻳﺪﻯ ﺑﺮﺗﺮ&#= 1548; ﻭ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﻫﺮ ﻭﺍﺻﻞ ﺟﺪﻳﺪ ﺑﻤﻘﺎﻡ ﺟﺪﻳﺪﻯ ﺍﻟﻬﻰ&#= 1548; ﭼﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ ﻭ ﭼﻪ ﺍﻣﺎﻡ، ﻳﺎ ﻫﺮﮐﺎﻣﻞ ﺍﻣّﻰ ﺩﻳﮕﺮ، = 5191;ﻮﺩ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﮐﺴﺐ ﮐﺮﺩﻩ، ﺁﻧﻮﻗ= 5174; ﺍﻭﻟﺎﺩﺵ ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ ﻭ ﻣﻮﺟﻮﺩﻯ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﭘﺪﺭ، ﻳ&#= 65166; ﻫﻤﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻞ ﭘﺪﺭﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﭼﻮﻥ ﺍﻣﺎﻣﺎﻥ ﮐﻪ ﻓﺮﺯﻧﺪﺍﻥ ﻣﺴﺘﻌﺪ ﺍﻣﺎﻣﺖ ﺑﻮﺩﻧ&#= 65194;، ﺑﺨﺼﻮﺹ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ. ﺳﺎﻟﮑﺎ&= #65253; ﺩﺭ ﭘﻴﻤﺎﻥ ﺁﻧﻬﺎ ﻭ ﻧﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ. ﺑﻌﻨ&= #65264; ﭼﻨﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺍﮔﺮ ﮐﺎﻣﻠﻰ ﺩﺭ ﺟﻬﺎﻥ ﺑﺨﺪ&= #65165; ﻧﺮﺳﺪ، ﺑﺎﺯ ﻫﻢ ﻋﻘﻞ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺑﺸﺮ ﺍﺩ= ﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭ= ﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻧﺨﻮﺍﻫﺪ ﺷﺪ. ﺍ= ﮔﺮ ﮐﺴﺎﻧﻰ در جامعه ها ﭘﻴﺪﺍ ﻧﺸﻮﻧﺪ&#= 1548; ﮐﻪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﻋﻘﻞ ﻭﺭﻭﺡ ﺧﻮﺩ ﺑﻴﺎﺑﻨﺪ&#= 1548; ﻫﺮﮔﺰ ﻧﺴﻞ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﺑﺴﻄﺢ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻧﻤﻴﺮﺳ&#= 65194;. ﻭ ﺣﺘﻰ ﺑﺎﻟﻌﮑس ﺑﺎ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻓﻌﻠﻰ، ﺑﺘﺪﺭ= 5267;ﺞ ﻧﺎﺑﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺎﺯﻫﻢ ﻭﺟﻮﺩ ﺯﻧﺪﻩ ﻫﺎ ﺍﺯ ﺑﺸﺮ، ﺑﻌﺪﻡ ﻭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﻧﺰﺩﻳﻚ ﺗﺮ ﻣﻴﺸﻮﺩ. ﺍﻟ= ﺒﺘﻪ ﺍﻳﻦ ﺍﻣﺮ ﺑﻄﺒﻴﻌﺖ ﺭﻫﺎ ﻧﺸﺪﻩ، ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻭﻟﻮﻣﻌﺪﻭﺩﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﻭ ﺣﺘﻰ ﺑﻴﻦ ﺩﻭ ﻧﻔﺮ ﺍﺯ ﻣﺮﺩﻡ ﺟﻬﺎﻥ ﮐﻪ ﺑﺎﻗﻰ ﺑﻤﺎﻧﻨ&#= 65194;، ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺍﻣﺎﻡ ﺍﻣّﻰ ﻭ ﺻﺎﺣﺐ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﺯﻟﻰ ﭼﻨﺪ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻟﻰ ﻃﺒﻴﻌﺖ ﻭ ﻣﻮﺣﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺍﻣﺮﻭﺯ ﺍﺳﺖ. ﺍﻣﺎ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﮐﺴﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻠﻰ ﺑﺮﺗﺮ، ﺑﺎﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﺷﺪﻥ، ﺑﻮﺳﻴﻠ= 5258; ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. ﻭ ﻓﻘﻂ ﺍﺯ ﺭﺍﻩ ﺍﻳﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻔﺼﻮﻝ ﻭ ﻋﻘﻮﻝ ﻭﻣﻘﺎﻣﺎﺕ ﺗﮑ&#= 65166;ﻣﻠﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﻫﺴﺘﻰ ﺑﺪﺳﺖ ﺁوﺭﺩ. ﻋﻠﻢ ﭼﻨﺎﻥ ﺑﺎﻳﻦ ﻃﺒﻘﻪ ﺑﺮﺗﺮﺑﻰ ﺍﻋﺘﻨﺎ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺣﻴﻮﺍﻥ ﻧﺎﺩﺭﻯ ﺭﺍ ﺣﻔﻆ ﻧﻮﻉ ﻣﻴﮑﻨﺪ، ﻭﮔﻮ= 5203;ﻔﻨﺪ ﺗﺮﮐﻴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ ﺑﺎﻣﺸﺨﺼﺎﺕ ﺳﻮﺩﻣﻨﺪﺗﺮ ﺍﺯ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺑﻬﺘﺮﺗﺮ&#= 65169;ﻴﺖ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﮐﺎﺭﻯ ﺑﺎﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﮐﺴﺐ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ. = ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﻄﻌﺎ ﺍﺯ ﻧﻄﻔﻪ ﻫﻤﻴﻦ ﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻳﻌﻨﻰ ﺍﻳﻦ ﻧﻌﻤﺖ ﻭﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺩﺭ ﻋﻘﻞ ﻭﺩﺭ ﻓﺼل ﻨﻮﻋﻰ ﺟﺪﻳﺪ ﺗﻨﻬﺎ ﻧﺘﻴﺠﻪ ﻭﺟﻮﺩ ﻫﻤّﺖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺑﺼﻮﺭﺕ ﭘﺎﺩﺍﺵ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺪﻭﻥ ﻧﺴﻞ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی زنده ﺪﺭﻫﺮ ﺯﻣﺎﻥ، &#= 65255;ﻪ ﻓﻘﻂ ﺗﮑّﺎﻣﻠﺎﺕ ﺩﺭ ﻋﻘﻞ ﻭﻋﻠﻢ ﻭ ﺗﻤﺪﻥ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻏﻴﺮﻩ ﻣﺘﻮﻗﻒ ﻣﻴﺸﻮﺩ، ﺑﻠﮑ= 5258; ﺳﺮﻳﻌﺎ ﻇﺮﻑ ﭼﻨﺪ ﻧﺴﻞ ﺑﻘﻬﻘﺮﺍ ﻭ ﻋﺪﻡ ﻣﻴﺮﻭﺩ. ﮐ= ﺎﺭﻯ ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺷﺎﺧﻪ ﻫﺎﻯ ﺟﻨﺒﻰ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﺍﺯ ﻫﺮﻧﻮﻋﻰ ﭼﻨﺪ ﻧﻮﻉ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻨﻬﺎ یک ﻧﻮﻋﻰ ﺑﺒﺸﺮﻳّﺖ، ﻭ ﺑﻌﺪﺍ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ ﻭ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ، ﻭ ﺑﻘﻴﻪ ﺭﻭ ﺑﺰﻭﺍﻝ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺗﮑﺎﻣﻞ ﻏﺎﺋﻰ ﻭ ﺍﺯﻟﻰ ﻭ ﺍﻟﻬﻰ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺷﺎﺧﻪ ﺍﺻﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﻐﺎﻳﺖ ﻭﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻭ ﺷﺪﻥ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟ&= #65260;ﻰ ﺑﺮﺳﺪ. ﺍﻳﻦ ﺍﺳﺖ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺟﻬﺎﻥ ﻗﻮﺍﻣﺶ ﺑﺴﺘﻪ ﺑﻘﺎﺋﻢ&#= 1548; ﻭ ﻣﺠﻤﻮﻋﻪ ﮐﺎﻣﻠﺎﻥ ﻫﻤﺮﺍﻩ ﺍﻭ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﺟﻬﺎﻥ ﺩﻭﻧﻔﺮ ﺑﺎﻗﻰ ﺑﻤﺎﻧﻨﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎﺭﺍ ﺍﻣﺎ&#= 65249; ﻧگاه ﻤﻴﺪﺍﺭʋ= 93;، ﺗﺎ ﻗﻮﺍﻣﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺗﮑﺎﻣﻞ ﺍﺩﺍﻣﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺳﺖ ﺩﻫﺪ.= ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻫﺮﮔﺰ ﺍﺟﺎﺯﻩ ﻧﻤﻴﺪﻫﺪ، ﺗﮑ= 5166;ﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﺪ ﺃﻗﻞ 500 </span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﻴ᥼= 8;ﻴﻮﻥ ﺳﺎﻝ ﮔﺬﺷﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 258; ﮐﻪ ﻋﻠﻤﺎﻯ ﺯﻣﻴﻦ ﺷﻨﺎس ﻳﺎ ﺣﻴﺎﺕ ﺷﻨﺎس ﻣﻰ ﮔﻮﻳ&#= 65256;ﺪ، ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺍﺑﺪﻳّﺖ ﺭﻫﺎ ﮔﺮﺩﺩ ﻭ ﺗﮑﺎﻣﻞ ﺩﺭ ﺳﻠ&= #65204;ﻠﻪ ﺍﺭﻭﺍﺡ ﺟﺪﺍ ﺍ&= #65199; ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺩﺭ ﺗﻦ ﻣﺘﻮﻗﻒ ﺷﻮﺩ، &#= 65261; ﺑﻌﺪﻡ ﻭ ﻋﻘﺐ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺍﻟﻬﻰ، ﮐﻪ ﺗﺎ ﺍﺑﺪ ﺑﺎﻳﺪ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 1548; ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﺩ. ﻭ= ﺗﻨﻬﺎ ﺭﺍﻩ ﺍﻗﺪﺍﻡ ﻭ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺍﺳﺖ، که ﺒﺪﻧﺒﺎل ﺁﻥ ﻧﻴﺰ ﻋﻠﻢ ﻭﺗﻤﺪن ﻮﺟﺎمعه ﻮﻣﻌʌ= 56;ﻮﻳّﺎﺕ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﻬﺘﺮ ﻭ = ﮐﺎﻣﻞ ﺗﺮ ﺧﻮﺍﻫﺪ ﺷﺪ&= #1548; ﭼﻮﻥ ﻋﻘﻞ ﻭﺯﻳﺒﻴﺎﺋﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰﺩﻳﮕﺮ، = 5261;ﺍﻟّﺎ ﻫﻤﻴﻦ ﻃﻮﺭ ﻣﻴﻤﺎﻧﺪ، ﻭﺣ= 5176;ﻰ ﻋﻘﺐ ﺗﺮ ﻧﻴﺰ ﻣﻴﺮﻭﺩ. ﻧﺨﺴﺖ ﻫﻤّﺖ ﺧﻮﺩ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺳﭙس &#= 65175;ﺴﻠﻴﻢ ﻭ ﺗﻘﻠﻴﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﭘﻴﺮﻭ= 5263; ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮﺍﻥ، ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺭﻫﺒﺮ ﺭﻩ ﺭﻓﺘﻪ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺑﮑﺸﻔﻴّﺎﺕ ﻭﻧﻮﺁﻭﺭﻯ ﺟﺪﻳﺪ ﺭﺳﻴﺪه اﻧﺪ. ﺩﺭﺳت اﺳﺖ ﻣﺎ ﺍﺯ ﻣﻌﻠﻤﺎﻥ ﮐﺎﻣﻞ ﺧﻮﺩ ﺟﻠﻮ ﻧﻤﻰ ﺯﻧﻴ&= #65250;، ﻭﻟﻰ ﺁﻥ ﭼﻨﺪ ﻣﻌﺪﻭﺩﻯ ﮐﻪ ﺗﻮﻓﻴﻖ ﺟﻠﻮ ﺯﺩﻥ ﺍﺯ ﻣﻌﻠّ&#= 65250; ﻳﺎﻓﺘﻨﺪ، ﺑﺎ= 5199; ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻞ ﺟﺪﻳﺪﺗﺮﻯ ﺑﺪﺳﺖ ﻣﻰ ﺁﻭﺭ&= #65255;ﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍﻫﻨﻤﺎﻯ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ، ﺧﻮ= 5193; ﺿﻤﻨﺎ ﺧﻠﻴﻔﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟ&#= 65242; ﻫﺴﺘﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﮔﺮ ﻗﺪﺭ ﺁﻧﻬﺎ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ&#= 1548; ﻭ ﺭﺍﻩ ﺁﻧﻬﺎ ﭘﻴﻤﻮﺩﻩ ﮔﺮﺩﺩ. ﻭﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، ﺍﻋﻢ ﺍﺯ ﺯﻧﺪﻩ ﻭ ﻏﻴﺮ ﺯﻧﺪﻩ ﺍﺯ ﻧﻈﺮ ﻣﺎ، ﺑﻘﻮ&#= 65245; ﺍﻣﺎﻡ ﺭﺿﺎ، ﻗ&#= 65166;ﺑﻞ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، ﻳﺎ ﭘﻴﺮ ﺍﻣّﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻤﮕﻰ ﺁﻧﺎﻥ ﺑﺎ ﺍﻣﺎﻣﺸﺎﻥ&#= 1548; ﻗﺎﺑﻞ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﺑﺮﺍﻯ ﺗﻘﺮّﺏ ﻳﺎﻓﺘﻦ، ﺑﺮﺍ= 5263; ﺍﻣﺎﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻯ ﻫﻤﮕﻰ ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ و رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ = ﺁﻳﻨﺪهﻫﺎﻯ ﺩﻭﺭﺗﺮ، ﻗﺮﺑ= 5166;ﻧﻰ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮔﻮﺋﻰ ﺩﺭ ﮐﻤﺎﻝ ﺩﺭ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺮﻭﻧﺪ، ﻭﺁ= 5255;ﭽﻪ ﻣﻴﻤﺎﻧﺪ ﺍﻟﻠﻪ ﺧﺪﺍﻭﻧ&#= 65194; ﺻﺎﺩﺭ ﺍﻭﻝ ﺃﻫﻮ، رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﻫﻨﻮ&= #65199; ﻫﻢ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﻤﻪ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﺎﻟﻢ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﺩﺭ ﻋﻤّاء ﻭﻫA= 166;ﻫﻮﺕ، ﺩﺭﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻗﺮﺑﺎﻧﻰ ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐ&= #65258; ﺑﺮﺍﻯ ﺍﻣﺎﻡ ﮐﺸﺘﻪ ﻭ ﭘﺨﺘﻪ ﻭ ﺧﻮﺭﺩﻩ ﺷﻮﺩ.= ﺑﻠﮑﻪ ﺗﻘﺮّﺏ ﻭ ﺗﺸﺒّﻪ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭﺗﺮﻙ ﻭﺟﻮﺩ ﺣﻘﻴﺮ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑ&#= 65166; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭﻫﻔ&#= 65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻳ= ﻦ ﺗﺮﻙ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ ﻭ ﻭﺟﻮﺩﻯ ﺧﻮﺩ&= #1548; ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺑﺮﺗﺮ، ﺗﺎ ﺍﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭ ﻃﺒﻌﺎ ﺗﻘﺮّﺏ ﺑﭙﺎﺋﻴﻦ ﺗﺮ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰﻫﺴﺖ. ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎ ﻭﮔﺎﺭﻣﻪ ﻭ ﺟﻬﻨّﻢ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺴﺦ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻤﻴ= 5254; ﺳﻠﻮﻙ ﺍﺭﺍﺩﻯ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ زنده، ᥾= 1; ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺻﻮﺭﺕ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. ﮐﻪ ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ، ﺩ&#= 65197; ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﺩﻳ= 4405;ﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﺎﺷﺪ. ﻭﻣﻨﻄ&= #65240;ﻰ ﺍﺳﺖ ﮐﻪﻣﮑﺮ ﺍﻟﻬﻰ ﺧﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻭﺻﻠﺎ&#= 65185; ﻭ ﺍﺻﻠﺎﺡ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻫﻤﮕﺎﻥ ﺑﺎﻳﺪ ﺑﺒﺮﺗﺮﺍﻥ ﺑﺮﺳﻨﺪ، ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ، = 4400;ﻪ ﺑﺎﻳﺪ ﺭﺍﻫﻨﻤﺎﻯ ﺭﻫﺮﻓﺘﻪ ﺭﻫﺮﻭﺍﻥ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﺭﺑﺎﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﺯﻳﺮﺍ ﻭﻟﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻭﺟﻮﺩﻯ، ﻭ ﺟﺎﻥ ﺩﺭ ﺷﺮﻑ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰﺭﺍ ﺷﻔﺎ ﺑﺪﻫﺪ، ﻭ ﺣﻘﺎﺭﺕ ﺣﻴﻮﺍﻧﻰ ﺍﻭﺭﺍ ﺑﺤﻘﻴﻘﺘﻰ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺍﺯﺟﻬﻨﻤﻬﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺑﻠﺎﻳﺎﻯ ﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻠﺎﺻﻰ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺣﺘﻰ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﺮﺳﺪ. ﻭﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﻪ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﻣﻌ&#= 65212;ﻮﻡﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺑﺎﺯ ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺑ&#= 65198;ﺍﻯ ﺗﻘﺮﺏ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ، ﺑ= 5256;ﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﭘس ﺁﻳﺎ ﺍﻳﻦ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ، ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، که ﺠﺎن اﻭ ﻭﻫﺮ و= 604;ی ﺍﻟﻬﻰ، ﻣﻘﺪﻡ ﺑﺮ ﺣﻔﻆ ﺟﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﮐﺎ= 5197;ﻯ ﻣﻌﻘﻮﻝ ﻭ ﺷﺎﻳ&= #65204;ﺘﻪ ﻧﻴﺴﺖ ؟ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻃﻔﻞ ﺷ= ﻴﺮ ﺧﻮﺍﺭ ﻫﺮﭼﻪ ﺩﺍﺭﺩ ﺍﺯ ﻣﺎﺩﺭ ﺩﺍﺭﺩ، &#= 65259;ﻤﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﻧﻴﺰ ﻫﺮﭼﻪ ﺩﺍﺭﻧﺪ ﻭ ﺑﻴﺎﺑﻨﺪ، ﺍﺯ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺍﻟﻬﻰ ﻋﺼﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ، ﻭ ﺍﻟﮕﻮﻯ ﺑﻠﻮﻍ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻠﺎﺻﻰ ﻳﺎﻓﺖ. ﻳﻌﻨﻰ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﻭ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ&#= 1548; ﭼﻪ ﺁﺷﮑﺎﺭ ﻭﻳﺎ ﻏﺎﻳﺐ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﻫﺮﭼﻪ ﺩﺍﺭﻧﺪ ﺍﺯ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ، ﻳﺎ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥﻣﻬﺪ= 740; ﻤﻮﻋﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺗﺠﺴﻤّﻰ ﺍﻧﺴﺎنی ﺪﺭﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻧﻮﺭﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺪﺭﻣﻨﻴﺮ ﺍﻭ&#= 1548; ﺳﻤﺒﻮﻝ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﻭ ﺭؤﻳﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻣﻴﺒﺎﺷﺪﺩ. ﻭ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﺁﻝ ﻋﺒﺎ، ﺣﺴﻨ&#= 65268;ﻦ ﻭﻭﺍﻟﺪﻳﻦ ﻭﺟﺪّﺷﺎﻥ، ﮐA= 258; ﻣﻘﺎﻣﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ&#= 1548; ﺍﺳﺎﻣﻰ ﺧﺎﺹ ﻭ = ﻣﺤﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷت= 607; اﻧﺪ ﻭﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﻭﻫﺮ ول= 40; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ= 548; ﻫﺮﭼﻪ ﺩﺍﺭﻧﺪ ﺍﺯ ﺗﺪﺑﻴﺮﻭﺗﺮﺑ= 5268;ﺖ ﺭﺑّﺎﻧﻰ ﻫﻤﻴ= 5254; ﻣﻘﺎﻡ ﻗﺎﺋﻢ ﺩﺍﺭﻧﺪ. ﻭ رَب= 617; ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺗﻨﻬﺎ ﺩﺭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺗﺮﺑﻴﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨ&= #65252;ﺎﻳﺪ ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻣﻬﺪﻯ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﻭ ﺑﻬ&= #65176;ﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺗﺎ ﺯﻭﺩﺗﺮ ﻭ ﺭﺍﺣﺘﺘﺮ ﺑﺎ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65208;ﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ، ﻭﺁﻧ= 4381;ﻪ ﺩﺭ ﺑﺎﺭﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﺑ= 5198;ﺣﺴﺐ ﺗﻮﺍﻥ ﺑﻴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺰﺑﺎﻥ ﺧﻮﺩ، &#= 65261;ﻋﻘل ﺨﻮﻳﺶ ﺩﺭ ﺑﺎﺭﻩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁﻧﻬﻢ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻤﺶ ﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮕﻮﻳﺪ؟ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻏﻴﺮ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮاﻥ ﮔﻔﺖ= 548; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭﺩ= ﺭ ﻭﺟﻮﺩﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ، ﮐ= 5258; ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺩﺭ ﻣﻰ ﻧﻮﺭﺩﻧﺪ. ﭘس ﻫﻤﻪ ﻣﺎ ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﺗﻘﺮّﺏ ﻭ ﺗﺸﺒّﻪ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻳ&#= 65166; ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﮐ= ﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺮﻭﻳﻢ. = ﻭﺑﻘﻬﻘﺮﺍﻫﺎ= 5263; ﺣﺘﻤﻰ ﻣﺴﺦ ﻧﻮﻋﻰ ﻧﻴﺰ ﻧﺮﻭﻳﻢ. ﻭﺗﻨﻬ&= #65166; ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻭ ﻭﻟﻰ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﺮ ﻣﺴﺘﻌﺪ ﻭ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﻘﻞ ﻭ ﺻﺒﺮ، ﻭ&= #65193;ﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻴﮑﻮ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺎﻳﻦ ﺗﻮﻓﻴﻖ ﺑﺮﺳﺪ. ﻭﺍﻟّﺎ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ&= #1548; ﺑﺎﻳﺪ ﺑﺮﺳﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ، ﻭﻓﺮﻣ= 5166;ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍ&= #65183;ﺮﺍ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﻭﻫﺮﮔﺎﻩ ﮐﻪ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﻭﻟﻮ ﺟﺰﺋﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﻳﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺣﺘﻰ ﺑﻴﺸﺘﺮﻭﻧﺰﺩ= 5267;ﮑﺘﺮ ﺑﺮبّ اﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮی ﺮﺣﻤﺎﻥ. &= #65193;ﺭﺑﺎﺭﻩ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ، ﻭﺗﻨﻬ= 5166; ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻣﺎ ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، &#= 64404;ﻔﺘﻨﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﻫﺴﺖ ﮐﻪ ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﻣن اﺯ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ ﻭﭼﻨﺪ &= #65259;ﺰﺍﺭﺣﺪﻳث ﻭﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻭﺭﺩﻫ&#= 65166;ﻡ، ﮐﻪ ﺍﺭﺯﺵ ﻣﻄﺎﻟﻌﻪ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺗﻌﻠﻴﻢ ﺍﻳﻦ ﻃﺮﻳﻘﺖ، ﺑﺨﺸ= 5256;ﺎمه اﻯ ﻭﺧﻮﺩ ﺁﻣﻮﺯ ﻣﺎﻧﻨﺪ ﻧﻴﺴﺖ. ﮐﻪ ﻣﻨﺎﺳﺐ ﻫﺮﮐس &#= 1608;لی ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ. = ﺯﻳﺮﺍ ﻣﺸﮑﻠﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺮﮐس ﺧﺎﺹ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ. ﻭ= ;ﻧﺴﺨﻪ ﻋﻠﺎﺟﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺘﺨﺼﺺ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﻣﻌﺮّﻑ ﺍﻳﻦ ﭘﺰﺷﻚ ﻭﻃﺒﻴﺐ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻴﻤﺎﺭ ﺧﻮﺩﺭﺍ، ﻇﺎﻫ= 5198;ﺍ ﻧﻮﺭﻣﺎﻝ، ﺑﻤ= 5240;ﺎﻡ ﺍﻳﺪﺁﻝ می ﺮﺳﺎﻧﺪ. ﻭبه (ﻴﻮﺗﻴﺒﺎﻯ) ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ طوبی وﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻣﺤﻤﺪﻯ ﻣﻴﺮﺳﺪ، ﻭﺍﺭ= 5199;ﺵ ﺗﺠﺮﺑﻪ ﺁﻥ ﻫﺴﺖ. ﺍﻭﻟﻴﺎ ﺧﺪﺍ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻭﺩﻳﻨﻰ ﺩﺭﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﮔﻢ ﻧﺎﻡ ﻭ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭﻋﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5197;ﺑﻄﻰ ﻫﻢ ﺑﻔﻠﺎﺳﻔﻪ ﻭ ﻓﻘﻬﺎ ﻭ ﻋﻠﻤﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻭﻣﻨﻄﻖ ﻭﺃﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺮﻭﺯ ﺭﻭﺍﻥ ﺷﻨﺎﺳی ﺒﻌﻨﻮﺍﻥ ﻳﻚ ﻋﻠﻢ، ﻋﻘﻞ ﺭﺍ ﻧﻴﺰ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺃﻫﻞ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺩﺭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻋﻘل ﺮﺍ ﺗﺤﻠﻴ&#= 65246; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65187;ﺘﻰ ﻣﺪّﻋﻴﺎﻥ ﺑﺮﺍﻯ ﻭﺭﺯﺵ ﺩﺍﺩﻥ ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﻭ ﻏﻴﺮﻩ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ، ﺗﺎ ﺑﺪﺍﻥ ﻭﺳﻴله عقل ﺭﺍ ﺩﺭﺍﻧﺴاﻦ ﺑﻬﺒﻮﺩ ﺑﺨﺸﻨ&#= 65194;. ﮐﻪ ﺗﻤﺎﻣﺎ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ ﻭﺗﻤﺮﻳﻨﺎﺕ ﻋﻘﻠﻰ، ﺟﺰ ﺗﻘﻮﻳﺖ ﻭﺿﻊ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻌﻠﻰﻋﻘﻞ ﺷﺨﺺ ﻧﻴﺴﺖ. ﮐﻪ کسب ﺁﺏ ﺳﺎﻟﻢ ﺍﺯ ﺍﺳﺘﺨﺮ ﻟﺠﻦ ﺩﺍﺭ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65251;ﮕﺮ ﺍﺑﺘﺪﺍ ﻟﺠﻨﻬﺎﻯ ﺍﺳﺘ&#= 65192;ﺮ ﺭﺍ ﭘﺎﻙ ﻧﻤﻮﺩ.= ﻭﺍﻟّﺎ ﻫﺮ ﺁﺏ ﺗﺎﺯﻩ ﺩﺭﺍﻳﻦ ﺍﺳﺘﺨﺮ، ﻫﻤﭽ= 5256;ﺎﻥ ﺭﻧﮓ ﻭﺑﻮﻯ ﻟﺠﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﺎﺭﻯ ﮐﻪ ﻋﺮﻓﺎﻥ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﭼﻨﻴﻦ ﻣﻴﮑﺮﺩﻩ، ﻭﺗ= 5228;ﻠﻴﻤﺎﺕ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﻋﻤﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﮐﻤﭙﻠ&#= 64401;س ﻫﺎ ﻭﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ= پس ﺍﺯ ﺍﻳﻦ(ﺗﺨﻠﻴﻪ)ﻭ&= #65165;ﻧﺠﺎﻡ(ﺗﺤﻠﻴ= 5258;) ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﻧﻮﺑﺖ (ﺗﺠﻠﻴﻪ)ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺯﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺳﻴﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ، ﺩﻳﭙﻠ= 5250; ﻗﺒﻮﻟﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺳﺖ. ﺭ= ﻭﺍﻥ ﮐﺎﻭﺍن ﺪﺭﺳﺎﻳﮑﻮﺗﺮ= 5165;ﭘﻰ ﺍﻣﺮﻭﺯ، ﺑﻄﻮ= 5197; ﺟﺰﺋﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ ﺭﺍ ﺁﺭﺍﻡ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺷﻔﺎﻯ ﺩﺍﺋﻢ. ﻭ= ﻟﻰ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ، ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﮐﻪ ﻧﻮﺭﻣﺎﻝ ﻭﻋﻘل ﺴﺎﻟم ﻴﻬﻢ ﺩﺍﺭﻧﺪ، &#= 65169;ﻌﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ&= #1579;اﺑﺖ ﻏﻴﺮﻗﺎﺑﻞ ﻗﻬﻘﺮﺍ، ﺗﺎ ﻧﻮﺑﺖ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻓ= ﻠﺎﺳﻔﻪ ﻧﻴﺰ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺟﺎﻣﻌﻪ، ﭼﻨﺪ ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ، ﻭﺑ= 5166; ﺗﺤﻠﻴﻞ ﺁﻧﻬﺎ ﺍﺯ ﻏﻴﺮ ﻣﺤﻞ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، &#= 64344;ﻴﺸﻨﻬﺎﺩ ﻧﻈﺮﻳﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﻭﺳﻴ&#= 65166;ﺳﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﻭﺟﻮﺍﻣﻊ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ، ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺟﺪﺍ ﺍﺯﺗﺮﺑﻴﺘﻬﺎ= 5263; ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﻠﺎﺳﻔﻪ ﭼﻪ ﺭﺳﺪ ﺑﻘﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻭﺍﻫﻞ ﮐﻠﺎﻡ ﻭ ﻣﻨﻄﻖ&= #1548; ﺑﺤﺪّ ﺃﻗﻠّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻧﻤﻴﺮﺳﻨﺪ. ﻭﻗ&= #65166;ﺩﺭ ﺑﺸﻨﺎﺧﺖ ﻋﻘﻞ ﻧﻮﺭﻣﺎﻝ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﮐ&#= 65258; ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ، ﺁ= 5255;ﻬﻢ ﺩﺭ ﻧﻴﻢ ﻗﺮﻥ ﺍﺧﻴﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﺴﮑّﻦ ﻫﺎﻯ ﻣﻮﻗﺘﻰ ﮐﺸﻒ ﮐﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﺍﺯ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺗﺤﻠﻴﻞ ﻋﻘﻞ ﻭﻣﻔﺎﻫﻴﻢ ﺁﻥ&#= 1548; ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ&#= 1548; ﺑﺮﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﺳﺎﺯﻯ ﮐﺴﺐ ﻋﻘﻞ ﮐﻠّﻰ ﺁﻳﻨﺪﮔﺎﻥ، ﺍ= 5199; ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺟ&= #65258; ﻧﻤﻮﻧﻪ ﺧﻮﺏ ﺁﺷﻨﺎﻯ ﻣﺎ ﻣﻠّﺎﻯ ﺻﺪﺭﺍﻯ ﺷﻴﺮﺍ&#= 65199;ﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎ ﺣُﺴﻦ ﻧﻴّﺖ، ﺍﻟﻔﺎA= 221; ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺭﺍ ﭘﻴﺶ ﻣﻴﮑّﺸﺪ ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺁﻣﻮﺯﻯ ﺑﺮﺍی ﺘﮑﺎﻣﻞ ﻋﻘﻞ ﺑﺪﻫﺪ. ﻭﻟ= ﻰ ﻫﻨﻮﺯ ﻟﺠﻦ ﻫﺎﻯ ﺍﻧﺒﺎﺭﺫﻫﻦ ﺭﺍ ﺍﺯ ﻋﺎﺩﺍت &= #65262;ﮐﻤﺒودﻫﺎ ﻭ ﻋﻘﺪﻩ ﻭﻋﻘﻴﺪه ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﺧﻮ= 5165;ﻧﻨﺪﮔﺎﻥ ﺧﻮﺩ ﭘﺎک ﺴﺎﺯﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻣﻬﻤﺘﺮ ﮐﻪ ( ﺗﻔﻮﻳﺾ) ﻭﺍﺧﺘﻴﺎﺭﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺨ&= #65262;ﺍﻫﺪ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﻌﻠﻴﻤﻰ ﺑﺪﻫ&#= 65194;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻧﮑﺮﺩﻩ، ﻭ ﺑﺨﺪﺍ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺬﺍ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﺟﺰ ﺷِﺮک ﻭ ﺧﻮﺩ ﭘﺮﺳﺘﻰ ﻭﺑﻘﻮ&#= 65245; ﭘﻴﺎﻣﺒﺮ ﺍﺑﻠﻴس ﭘﺮﺳﺘﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣ&#= 65170;ﺮ، ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻳﻚ ﻭﻟﺎﻳت ﻔﻘیه ﻮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺭﺍ، ﻭﻟﻮ ﺑﻨﺎﻡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﻭ ﺍﻭﻟﻴﺎﻯ ﺩﺭﮔﺬﺷﺘﻪ ﺩﻧ&#= 65170;ﺎﻝ ﮐﺮﺩه اﻧﺪ. ﻭﺑ&#= 65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭼﻮ= 5253; ﮐﺴﻰ ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭﺭ ﮐﻨﻰ، ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﻧﻤﺎﺋﻰ ﺍﻭﺭﺍﭘﺮﺳﺘﻴ= 5194;ه اﻯ. ﻭ ﺗﻨﻬﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﺰﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، ﻭ ﺧﻠﻴﻔﻪ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﭘﺮﺳﺘﻴﺪﻥ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻫﻤﻴشه ﻨﻴﺰ ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ، ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎﻝ ﺍﻟﻠﻪ. ﭘس ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺑﺪﻭﻥ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ، ﮐﺎﺭﺷ= 5166;ﻥ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﮐﺎﺭ ﻗﺸﺮﻳﻮﻥ ﻣﺬﻫﺒﻰ، ﺑﻬﺮ= 5255;ﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﻭﻳﺎ ﻓﻠﺎﺳﻔﻪ ﺟﺎﻣﻌﻪ ﺷﻨﺎس ﻭﺣﺘﻰ ﻣﻨﻄﻘﻴّﻮﻥ ﻭﻟﻮ ﭘﻮﺯﻳﺘﻮﻳﺴت ﺒﺎ ﻣﻨﻄﻖ ﺭﻳﺎ&= #65215;ﻰ ﺑﺎﺷﺪ، ﻭﻳﺎﻫ= 5198; ﻣﮑتب ﻔﻠﺴﻔی ﻮﻋﻠﻤﻰ ﺩﻳﮕﺮﺗﻔﺎﻭﺗ= 5264; ﻧﺪﺍﺭﺩ. ﻭﻣﻨﻈ&= #65262;ﺭ ﺧﺪﺍﻭﻧﺪ ﻭﺣﺘﻰ ﻃﺒﻴﻌﺖ ﻫﺪﻑ ﺩﺍﺭ ﺗﻨﻬﺎ(ﻫﺴﺘﻰ) ﻧﻴﺴﺖ، ﭘس ﺑﺤﻘﻴﻘﺖ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﻭﺍ&#= 65239;ﻊ ﺷﻨﺎﺳﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻭﺍﻗﻊ ﻫﺮ ﺩﻡ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺮﻳﺎﻧﻰ ﺳﻴّﺎله ای ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﻭ ﻟﺤﻈﻪ ﺁﻥ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﮐﺎﺭ ﺗﺮﺑﻴﺘﻰ ﻭﺗﻌﻠﻴﻤﻰ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻢ ﮐﺎﺭﻯ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻬﻢ ﻣﻴﺰﻧﻨﺪ ﻭ ﺍﻧﺒﺎﺭ ﺫﻫﻦ ﺭﺍ ﺁﺷﻔﺘﻪ ﺗﺮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫﺮﮔﺰ ﻧﺘﻮﺍﻥ ﻧﻈﺎﻣﻰ ﺭﻭﺷﻦ ﻭثاﺑﺖ ﺩﺭ ﺫﻫﻦ ﭘﻴﺪﺍ ﺷﻮﺩ ﻭﻟﺬﺍ ﺍﮐ&= #1579;ر ﻓﻠﺎﺳﻔﻪ ﻧﻴﺰ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﻳﺎ ﺩﻳﻮﺍﻧﻪ ﻭﻳﺎ ﺍﻓﺴﺮﺩﻩ ﻭ ﻏﺮﻕ ﺣﻴﺮت هستند ﻭ ﺍﺳﻴ᥷= 8; ﻭﺍﻗﻌﻴّﺖ ﺩﺍ= 5207;ت ﺘﻤﺎﻡ ﺍﺣﺘﻤﺎﻟﺎﺗﻰ که ﻤﺨﺎﻟﻔﻴﻦ ﺁﻧﻬﺎ ﻣﻴﮕﻔﺘ&#= 65256;ﺪ، ﻣﺎﻧﻨﺪ ﺟﻬﻨﻢ ﻭ ﻣﺮﮒ ﺩﺭﺩﻧﺎک هستند. ﭼﻮﻥ ﺍﻳﻨﺎﻥ ﺍﺷﮑﺎﻝ ﺟﺪﻳﺪﻯ ﻫﺮ ﺩﻡ ﺍﺯ ﺑﺎﺯﻯ ﻧﻔس ﺧﻮﺩ، ﻭ ﻧﻔس ﻣﺮﺑّﻰ ﻓﻠﺴﻔﻰ ﻳﺎ ﺩﻳﻨﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;. ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﻘﺶ ﺣﻘﻴﻘﺖ ﻭ ﺳﻴﻤﺎﻯ ﻳﺎﺭ ﺭﺑّﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧ&= #65268;ﺴﺖ. ﻣﺎﻧﻨﺪ ﺁﻧﮑﻪ ﻃﻔﻠﻰ ﻧﺰﺩ ﻏﻴﺮ ﻣﺎﺩﺭ ﺧﻮﺩ ﺭﻓﺘﻪ ﺑﺎ&= #65207;ﺪ، ﮐﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﺩﺭﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ، ﮐﻪ ﺩﻳﮕﺮﻯ ﺟﺎﻯ ﻣﺎﺩﺭﺵ ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻭﻗﺖ ﻭﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ. ﻭﮐﺴﻰ ﮐﻪ ﺑﻐﻴﺮ ﻭلی= 617; اﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﻓﺘ&#= 65258; ﺑﺎﺷﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺍﻭ ﻧﻴﺰ ﻭﺍﻗﻌﺎ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻫﺎ&#= 65263; ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261;ﻟﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﻧﺒﻮﺩﻩ، ﻭ ﺗﺨﺼﺺ ﺩﺭ ﻧﻮﻉ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻭ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﺍﻯ ﻧﺪﺍﺭﺩ، ﭼﻪ ﺑﺴﺎ بی اﻳﻤﺎﻧﻰ ﻭ ﻧﻔﻬﻤی اﻭﺭﺍ ﺑﺎﺯﻣﺸﺮﻙ ﻣﻴ&#= 64401;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﭘس ﺍﺯ ﻇﻬﻮﺭ ﭘﻴﺎﻣﺒﺮ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭﺟﺪﻳﺪ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ&#= 65203;ﭙس ﺑﺎ ﻭﻓﺎﺕ ﺍﻭ ﺗﺎ ﮐﻨﻮن ﻮﺩﺭ ﻫﺮﺯﻣﺎن ﺒﻌﺪﻯ، ﺟﺰ ﻣﻌﺪﻭﺩﻯ ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ &= #65219;ﺮﻳﻘت ﻤﺤﻤﺪﻯ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261; ﺑﻘﻴﻪ ﺳﺎﻟک ﻮﺑﺎﻳﺪ ﺩﻧﺒﺎﻟﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺗﻤﺎﻡ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻬﺮﻧﺎﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﻨﺪ، ﭼﻪ ﻣﺤﻤﺪ ﭘﺮﺳت ﺴﻨّﻰ، ﻭ ﻳﺎ ﻋﻠﻰّ ﭘﺮﺳﺖ ﺷﻴﻌﻰ ﺑﺎﺷﻨﺪ&#= 1548; ﺟﺰ ﺷﺮﻙ ﻧﮑﺮﺩه اﻧﺪ. ﭘ&#= 1587; ﺑﻬﺘﺮ ﺍﺳﺖ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ، ﺑﻬ&#= 65198; ﺳﺨﺘﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻫﻤﮕﺎ= 5253; ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﺗﺎ ﺣﺴﺮﺕ ﻭﺣﻴﺮﺕ ﺑﻌﺪﻯ ﻧﻴﺎﺑﻨﺪ. ﻭﻫﻤ&= #65258; ﺑﻮﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻳﮑﺪﻳﮕﺮ، ﻭ ﻫﻤﻪ ﺍﺯ ﻋﻠﻰّ ﻭ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ. ﻭﻧﻪ = ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻭلی اﻟﻌﺰﻣﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ.= ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ. = ﺑﺴﺎﻁ ﺧﻠﻔﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺟﺘﻬﺎﺩ ﺁﺧﻮﻧﺪﻫﺎ، ﻓ= 5198;ﻳﺒﮑﺎﺭﻯ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺑ= 5248;ﻴس ﺩﺭﻟﺒﺎس ﻭﺗﻠ= 5170;ﻴس ﺭﻳﺎﮐﺎﺭﻯ ﺑﺎ ﻟﺒﺎس ﺭﻭﺣﺎﻧﻴّﺖ ﻣﻴﺒﺎﺷﻨﺪ، ﭼ= 5258; ﺭﺳﺪ ﮐﻪ ﺍﻧﺒﻠﻴﺴﻰ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺯﻳﺮﺍ ﺷﻨﺎﺧﺖ ﺍﻭﻟﻴّﻪ ﺫﻫﻨﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﺍﺭﺯﺵ ﺍﻋﺘﺮﺍﻑ ﺑﻮﺟﻮﺩ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺴﺌﻮﻟﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻧﻴﺰ باعث ﻣﻴﮕﺮﺩﺩ. ﻭ ﻳﺎ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﺮس &#= 65169;ﻌﺪ ﺍﺯ ﻣﺮﮒ، ﻭﻳﺎ ﺑﻄﻤﻊ ﺑﻬﺸﺖ ﻭ ﻧﻌﻤﺎﺕ ﻭ ثرﻭﺕ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭﻃﻮ&#= 65245; ﻋﻤﺮ. ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻰﺧﺪﺍﻭ= 5255;ﺪ ﺩﺭﺣﺪّ ﻣﻴﺴّA= 198; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 65256;ﻬﺎ ﺷﻨﺎﺧﺖ ﺗﺠﻠّﻰ ﺧﺪﺍ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ول= 740; ﺍﻟﻬﻰ، ﻭ ﺻﺒﺮ ﻭﻋﻤﻞ ﻭ ﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﻦ ﺷﻨﺎﺧﺖ ﻧﺴﺒﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﺗﺎ ﻓﺮﺿﺎ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳت ﺘﺠﻠّﻴﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65208;ﻨﺎﺧﺖ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ. ﻭ ﺍﻳﻦ ﺷﺮﻁ ﮐﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﺳﺖ، ﻭ ﺑﻘﻴﻪ، اﺣﻤﻖ ﻗﺸﺮﻯ ﻭ ﺩﻳﻮﺍﻧﻪ ﻣﺎﺩﻩ ﭘﺮﺳﺖ ﻭ ﺟﺎﻫﻞ ﺑﺪﺍﺋﻰ. = ﺍﻳﻦ ﻋﻘﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻋﺮﻓﺎ ﺁﻧﺮﺍ ﺟﻨﻮﻥ ﻭ ﺟﻦ ﺯﺩﮔﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ، = 4400;ﻪ ﺑﻴﻤﺎﺭ ﺩﺭ ﺭﻭﺍﻥ ﻭﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺑﻘﻬﻘﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻓﺘﻬ&#= 65166;ﻧﺪ. ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺑﺎﺭﺩﻳﮕﺮ ﺗﮑﺮﺍﺭ ﮐﻨﻨﺪ. = ﻭ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﻋﺪﻡ ﺳﻠﻮﻙ ﭼﻪ ﺭﺳﺪ&= #1548; ﺑﺎﻧﺤﺮﺍﻑ ﺩﺭ ﺳﻠﻮﻙ، ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﺩﻳﻦ، ﺳ&= #65198;ﺍﺳﺮ ﻣﻌﺼﻴﺖ ﻭ ﺳﺮﭘﻴﭽﻰ ﺍﺯ ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﻓﻌﻠﻰ ﺑﺸﺮﻯ، &#= 65261;ﮔﺬﺷﺘﻪﻫﺎﻯ ﺟﻤﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮔﻴﺎﻫ= 5264;ﻭﺣﻴﻮﺍﻧﻰ ﻣﺎ، ﺗﻨﻬﺎ ﺭﺳﻴﺪﻥ ﺑﺮبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺩﺭ ﮐﻤﺎﻝ ﺍﺳﺖ.= ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﭙﻠّﻪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻳ= ﺎ ﻫﻤﺎﻥ ﺧﻴﺮ ﻭﺭﺣﻤﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺰﻭﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪهﻫﺎ، ﺩA= 197;ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ، ﺣ&#= 65176;ﻤﺎ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺭﻭﺡ ﻳﻚ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ، ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺭﺣﻤﺘﻬﺎ ﺗﺎ ﺃﺑﺪ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺩﺭ ﻣﻌﺼﻴﺖ ﺧﺪﺍ، &#= 65169;ﺎﻗﻰ ﻣﺎﻧﺪﻥ ﻭ ﺗﻮﺑ&= #65258; ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﮐﺮﺩﻥ&#= 1548; ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻳﻚ ﻋﻤﻞ ﺟﻨﻮﻧﻰ ﺍﺳﺖ. ﻭ ﺻﺎﺣﺐ ﺁﻥ ﻣﺠﻨﻮﻥ، ﻭ&#= 65187;ﺘﻰ ﺩﻟﻴﻞ ﺣﺮﺍﻡ ﺯﺍﺩﮔﻰ ﺍﻭ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﭘﺪﺭ ﻭﻣﺎﺩﺭﺵ ﺭﺍ ﺁﺧﻮﻧﺪﻯ ﭼﻨﺪ ﮐﻠﻤﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﺳﺮ ﻭﺗﻪ ﻧﮕﻔﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺣﻠﺎﻝ ﺯﺍﺩﻩ ﺷﻮﺩ. ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ، ﺍثبا᥵= 3; ﺣﻠﺎﻝ ﺯﺍﺩﮔﻰ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﺍﮔﺮ ﮐﺴﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭﻫﺮ ﻟﺤﻈﻪ ﻧﮑﻨﺪ، ﺍﺯﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺮ ﻟﺤﻈﻪ، ﺷﺎﻳﺴ= 5176;ﻪ ﻳﻚ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﺮﺩﺩ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﻣﺠ= 5256;ﻮﻥ ﮐﺴﻰ ﺍﺳﺖ، که ﺒﺮ ﻣﻌﺼﻴﺖ ﺧﺪﺍ ﺑﺮﺍی ﺴﻠﻮﻙ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭﻳﺎ ﮔﻔﺘﻪ ﻫﺮﮐس ﺟﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧﻤﺎﻳﺪ، ﺑﺎﻳ= 5194; ﺍﻭ ﺭﺍ ﻣﺠﻨﻮﻥ ﺑﺨﻮﺍﻧﻰ. ﻭ ﺍﮔﺮ ﮐﻪ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ&#= 65251;ﻨﮑﺮﺍﻥ ﺳﻠﻮﻙ ﺧﺪﺍﻭﻧﺪ ﻭﺩﻳﻦ، ﻫﻨﻮﺯ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺟﺎﻫﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰﻣﺠﻨﻮﻥ ﺩﻳﻮﺍﻧﻪ ﮐﺴﻰ ﺍﺳﺖ، ﭼﻮﻥ ﺑﺨﻮﺩ ﻭ ﺍﻭﻟﺎﺩ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﻳﺶ ﺧﻴﺎﻧﺖ ﻣﻴﮑﻨ&#= 65194;. ﻧﻪ ﻓﻘﻂ ﺳﻄﺢ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻌﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﻧﻤﻰ ﺑﺮﺩ، ﮐﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﻤﻌﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻗﻮﻡ ﺧﻮﺩ ﺭﺍ ﭘﺎﺋﻴﻦ ﻣﻴﺂﻭﺭﺩ. ﻭ ﭘﻴﺎﻣﺒﺮ ﻋﺎﻗﻠﺎﻥ ﺭﺍ ﮐﺴﺎﻧﻰ ﺧﻮﺍﻧﺪﻩ، ﮐﻪ ﺣﻠﺎﻝ ﺧﺪﺍ ﺭﺍ ﺣﻠﺎﻝ، ﻭ ﺣﺮﺍﻡ ﺧﺪﺍ ﺭﺍ ﺣﺮﺍﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﻳﻦ ﺣﻠﺎﻝ ﻭﺣﺮﺍﻡ ﺁﺧﻮﻧﺪﻫﺎ ﻧﻴﺴﺖ، ﮐﻪ ﻫﺮﮔﺎﻩ ﺑﺨﻮﺍﻫﻨﺪ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﻨﺪ. ﺑﻠﮑ&= #65258; ﺩﺳﺘﻮﺭﺍﺕﻭ ﻭ&#= 1592;ﺎﻳﻒ ﺳﺎﻟﻚ، ﺑﻮﺳﻴ= 5248;ﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﭼﻪ ﺑﮑﻨﺪ ﻭﻳﺎ ﭼﻪ ﻧﮑﻨﺪ، ﺗﺎ ﺑﺸﻔﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ ﻫﺮﭼﻴﺰﻯ ﺑﺮﺍﻳﺶ ﺣﻠﺎﻝ ﺍﺳﺖ. ﭼﻮﻥ ﻣﻌﺼﻮﻡ ﺯﻫﺮﻣﻌﺼﻴﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻳﻦ ﺑﻴﺎﻧﺎت ﭙﻴﺎﻣﺒﺮ ﺩﺳﺘﻮﺭﻯ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ، ﻭنه ﺘﺮﺑﻴﺒت اﺟﺘﻤﺎﻋﻰ. ﺯﻳ&#= 65198;ﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﺿﺮﻭﺭﺕ ﻭﻧﺎﭼﺎﺭﻯ، م= 40; ﺘﻮﺍﻧﺪ ﻭﺣﺮﺍﻣﻰ ﺭﺍ ﺣﻠﺎﻝ ﮐﻨﺪ. ﺍﮔ= ﺮ ﭘس ﺍﺯ ﺭﻓﻊ ﺿﺮﻭﺭﺕ، ﺗﮑﺮ= 5165;ﺭ ﻭﻋﺎﺩﺕ ﻧﺸﻮﺩ. = ﻭ ﺳﺎﻟﻚ ﺳﺮﮐﺶ به ﺪﺳﺘﻮﺭﺍﺕ = 5165;ﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﻭﺍﻗﻌﺎ ﻋﺎﺷﻖ ﺩﻳﻮﺍنه اﺳت ﻮﺩﻳﻮﺍنه ﺘﺮ ﻧﻴﺰ ﻣﻴﺸﻮﺩ. ﻋ= ﺎﻗﻞ، ثوﺍﺏ ﺟﻮﺋﻰ ﻭ ﺻﻮﺍﺏ ﺭﻭﻯ ﺩﺍﺭﺩ. ﻭﺩﻳﻮﺍ&= #65255;ﻪ ﻭﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﭘﺮ ﻋﻘﺪﻩ، ﮔﻨﺎﻩ ﭘﺮﻭﻯ ﻭ ﺟﻬﻨّﻢ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺍﻍ ﺗﺮ ﮐﺮﺩﻥ ﻣﻴﮑﻮﺷﺪ، ﻭﺑ= 5236;ﮑﺮ ﺗﻮﺑﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻧﻴﺴﺖ. ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﺩﺭﺳﺖ ﻭﺍﻟﻬﻰ ﻭثاﺑﺘﻰ ﺩﺭ ﻧﻤﻰ ﺁﻭﺭﺩ. ﮐﻪ ﺗﮑﻠﻴﻒ ﺁﻳﻨﺪﻩ پس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻫم اﮐﻨﻮن ﻤﻌﻠﻮﻡﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺳﻪ ﺷﺮﻃﻰ ﺭﺍ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﮐثرﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻟﺎﺯ&#= 65249; ﻭ ﺧﻠﺎﺻﻪ ﻣﻴﮑﺮﺩﻩ(ﻣﻌﺮ&#= 65235;ﺖ ﻭﻋﻤﻞ ﻭ ﺻﺒﺮ ﺩﺭ ﻋﻤﻞ) ﺍﺳﺖ. ᥾= 7;ﺎ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣل اﺯ ﺧﺪﺍﻭﻧﺪ، ﻭﺍ= 5227;ﻤﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺩﺭ ﺩﻭﺭﻩ ﻫﻔﺖ ﺳﺎﻟﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺻﺒﻮﺭﻯ ﺑﺮ ﺑﻠﺎﻳﺎ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺍثبات ﺻﺪﺍﻗ᥵= 4; ﻭ ﻋﺸﻖ ﻭﻭﻓﺎﺩﺍﺭﻯ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣی ﻘﺸﺮﻯ، ﻭﻳﺎ ﻇﺎﻫﺮﺍ ﻋﺮﻓﺎﻧﻰ ﺳﻌﻰ ﮐﺮﺩه اﻧﺪ ﮐﻪ ﺭﺍﺯ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻑ ﺭﺍ، &#= 65227;ﻠﻰ ﺭﻏﻢ ﺩﺍﺷﺘﻦ ﺯﻳﺮﮐﻰ ﻋﻘﻠﻰ ﻟﺎﺯﻡ، ﺟﺴﺘﺠ= 5262; ﮐﻨﻨﺪ. ﭼﺮﺍ ﻋﻘﻞ ﺟﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺠﻨﻮﻥ ﻣﻴﺪﻫﺪ؟ ﻭ ﭼﺮﺍﻋﻘﻞ ﺟﺰ ﺑﺎ ﮔﻨﺎﻩ ﺟﻨﻮن ﻤﻴﺸﻮﺩ= 548; ﻭ ﻗﻬﻘﺮﺍ ﻣﻴﮕﺮﺩﺩ؟ ﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ ﻧﻴﺸﺎﺑﻮﺭﻯ ﮔ&#= 65236;ﺘﻪ ﺍﺳﺖ، ﻋﻠّﺖ ﺩﻳﻮﺍﻧﮕﻰ ﺍﻧﺴﺎﻥ، ﺳﺮﺷ= 5174; ﺍﻧﺴﺎﻥ ﻭ ﺳﺮﺷﺖ ﮐل ّ ﻄﺒﻴﻌﺖ ﻭﺧﻠﻘﺖ ﺟﻬﺎﻥ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺟﻬﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﺯﻭﺍﻝ ﻭ ﺍﻧﺘﻘﺎﻝ ﺁﻓﺮﻳﺪه اﻧﺪ. &#= 65165;ﻫﻞ ﺩنیا ﺑﺎ ﻧﻴﺴﺘﻰ ﺩﺭﺁﻣﻴﺨﺘﻪ، = 5261; ﺑﻠﺎ ﻭ ﺭﻧﺞ ﺑﮑﺎﻡ ﺁﻧﻬﺎ ﺩﺭ ﺁﻣﻴﺨﺘﻪ، &#= 65261; ﺩﻭﭼﺎﺭ ﺗﻀﺎﺩ ﺻﻔﺎﺕ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﮔﻔﺘﻪ ﺯﻳﺒﺎ ﻭﻟﻰ ﺍﺩﺑﻰ ﺍﺳﺖ، ﻭ ﻗﺎﺑﻞ ﺗﻮﺿﻴﺢ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺳ= ﺮﺷﺖ ﺍﻧﺴﺎﻥﺟﻨﻮﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻳﻦ ﻇﻠﻢ ﺍﺯ ﺧﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑﻠﮑﻪ ﻫﺮﻣﻮﺟﻮﺩ ﻧﺴﺒت ﺒﻤﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺍﺩﻭﺍﺭ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﻋﺎﻗﻞ ﺗﺮ ﻫﻢ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﺎﺩﻭﺍﺭ ﻭﻣﺮﺍﺣﻞ ﺁﻳﻨﺪﻩ ﻭﺍﺑﺪﻯ ﻫﻨﻮﺯ ﮐﻢ ﻋﻘﻞ ﻭﻧﺎﻗﺺ ﺍﺳﺖ. ﻧ= ﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻣﺮﻭﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺭﺍ ﺑﻔﻬﻤﺪ ﻭﺑﺮﺍﻯ ﻓﻬم ﺒﻴﺸﺘﺮ ﻧﻴﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﺮﺍ&= #65255;ﺴﺎﻥ ﺩﺭ ﻭﻗﺖ ﺗﻮﻟﺪ&= #1548; هماﻥ ﺷﺄﻥ ﻣﻘﺎﻡ ﻭﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺗﻮﻟﺪﺍﺕ ﺍﺯ&#= 65247;ﻰ ﺍﻭ ﺍﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﻨﻮﺍﻥ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﺭ ﺍﺩﻭﺍﺭ ﮔﺬﺷت= 607; اﻭ ﺑﺎﺷﺪ، ﻭ ﺍﺯ ﺍﻳن عقل ﺑA= 198;ﺧﻮﺭﺩﺍﺭﮔﺮﺩ= ;ﺩ. ﻭﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺣق اﻭﺭﺍ ﺑﺎﺯ ﻧﻤﻰ ﮔﻴﺮ&= #65193;. ﻭﻟﻰ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﻳﻦ ﻋﻘﻞ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻡ، ﻳ&#= 65228;ﻨﻰ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻋﻘﻞ ﻣﻘﺎﻡ ﺑﻌﺪﻯ ﺑﺮﺗﺮ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﮑﺮ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﺮ ﺩﻭﺭﻩ ﻭﻣﺮﺣﻠﻪ ﺍﺯ ﺗﮑﺎﻣﻞ، ﺑﻬﺸ= 5176;ی ﺮﺍ ﻭﻋﺪﻩ و ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻗﺒل اﺯ ﺷﺮﻭﻉ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ، ﺗﺬﮐ= 617;ﺮ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﺑﻬﺸﺖ ﺭﺍ ﺭﻫﺎ ﮐﻨﺪ ﻭ ﺩﻝ ﺑﮑﻨﺪ، ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻳﺶ ﺁﻣﺎﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﻈﻴﺮ ﮐﺎﺭ ﺩﺍﺋﻢ ﻣﺎﺩﺭﻯ است، ʄ= 00;ﻪ ﻃﻔﻞ ﮐﻢ ﻋﻘﻞ ﺧﻮﺩﺭﺍ، ﺑﺎ ﻭﻋﺪﻩ ﻫﺎﺋﻰ ﺟﻠﺐ ﻣﻴﮑﻨﺪ. ﻭ ﻗﺒﻞ ﺍﺯ ﺍﻧﺠﺎﻡ ﻭﻋﺪﻩ ﺑﺎﺯ ﻭﻋﺪﻩ ﺩﻳﮕﺮﻯ ﺑﺮﺗﺮ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺭﻭﺯﻯ که عاﻗʌ= 46; و ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ، ﺧﻮﺩ ﻫﻤﻴﻦ ﺑﺎﺯﻯ ﺭﺍ ﺑﺮ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﮑ&= #65198;ﺍﺭ ﻣﻴﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ(ﺩﻳﻮﺍA= 255;ﻪ ﺫﺍﺗﻰ) ﺧﻠﻖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺸﺪﻩ ﺑﻠﮑﻪ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﻘﺺ ﻋﻘﻞ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻤﺎﻥ ﻋﺪﻡ ﺍﺩﺭﺍﻙ ﺯﺑﺎﻥ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺍﺳﺖ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺳﺮﺷﺖ ﺟﻬﺎﻥ ﺑﺮ ﺭﻧﺞ ﻭﺑﻠﺎ ﻭﺗﻀﺎﺩ &= #65169;ﺎﺷﺪ، ﻫﻤﻴشهﻨﻴﺰ ﻫﻤﻴﻦ ﻃﻮﺭﻣﻴﺒﺎﺷﺪ. &= #65165;ﻳﻦ ﻳﻚ ﻣﮑﺎﻧﻴﺴﻢ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ. = ﻭﺁﻧﺘﻰ ﺗﺰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ(&#= 65187;ﻖ ﻭ ﺃﺣﻖ ﺑﺎﻟﺎﺗﺮ)ﻣﻄﺮ&#= 65185; ﺍﺳﺖ. ﺍﮔﺮ ﻣﻴﻞ ﻭﺍﺭﺍﺩﻩ ﺷﺨﺺ ﺑﺎﺷﺪ، ﺑﮑﺴﺐ ﻣﺮﺗﺒﻪ ﺍﺣق ﺧ&#= 65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺣق قبل= 740; ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺧﻮﺩ ﺩﺭ ﺑﺮﻣﻴﮕﻴﺮﺩ. ﺍ&= #65251;ﺎ ﺍﮔﺮ ﺍﺭﺍﺩﻩ ﻭ ﻓﻬﻢ ﻭ ﻃﻠﺒﻰ ﻧﺒﺎﺷﺪ، ﻫﻤﺎ= 5253; ﻣﺮﺗﺒﻪ ﺣﻖ ﻗﺒﻠﻰ ﮐﺎﺭ ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍ ﺩﺍﺭﺩ. = ﻭ ﻣﺮﺗﺒﻪ ﺃﺣق ﺒﺎﻟﻘﻮّه ﻨﻴA= 200; ﺩﺭ ﻧﻄﻔﻪ ﺧﺸﻚ می ﺸﻮﺩ. ﻣﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻫﻢ ﻫﻤ&= #65268;ﻦ ﺍﺳﺖ. ﻭ ﺩﺭ ﻓﻬﻢ ﻭ ﻣﻌﺮﻓﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻞ ﻧﻴﺰ، ﻫﻤﻴﻦ ﻃﻮﺭﺍﺳﺖ. ﺗﻀﺎ&= #65193;ﻯ ﺩﺭﮐﺎﺭ ﻧﻴﺴﺖ. = ﻭ ﺍﻳن ﺘﻀﺎﺩ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺧﻤ= ﻴﺮﻩ ﺍﻧﺴﺎﻥ ﻭ ﺍﻫل ﺪﻧﻴﺎ ﻋﺪﻡ ﺭﻓﺘﻦ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﺑﺎﻟﻌﮑس ﺫﺍﺗﺎ ﺭﻭ ﺑﺘﮑﺎﻣﻞ ﺍﺳﺖ. = ﻭﻟﻰ ﺍﮔﺮ ﺧﻮﺩ ﺍﻧﺴﺎن اﺭﺍﺩA= 257; ﺁﺯﺍﺩ ﺑﮑﻨﺪ ﻭ ﺑﺨﻮﺍﻫﺪ ﻋﺪﻣﻰ ﺷﻮﺩ، ﺑ&#= 65248;ﻪ. ﺍﻣﺎ ﻓﻄﺮﺗﺎ ﻭ ﺗﺎ ﺃﺑﺪ، ﺷﺎﻧ&#= 1587; ﮐﻤﺎﻝ ﻭ ﻭﺟﻮﺩ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﮐﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻧﻪ ﻣﺮﺯﻯ ﺩﺍﺭﺩ ﻭﻧﻪ ﺑﺨﺎﻟﺖ. ﻭ ﭼﻨﻴﻦ ﺧﺪﺍﺋﻰ ﻫﻢ ﺷﺎﻳﺴﺘﻪ ﻋﺒﺎﺩﺕ ﻭ ﻃﻠﺐ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻞ ﻭ ﻋﻘﻞ ﺍﺯ ﺍﻭ ﻫﺴﺖ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺷﻬﻮﺩ، &#= 64380;ﻨﻴﻦ ﺧﺪﺍﺋﻰ ﻳﺎ ﺍﻋﺘﻘﺎﺩ ﺑﭽﻨﻴﻦ ﺧﺪﺍﺋﻰ، ﺣﺘﻰ ﺑﺮﺍﻯ ﻧﻤﺎﺯ ﮔﺬﺍﺭﺩﻥ ﻣﺪﺍﻭﻡ ﻧﺘﻴﺠﻪ ای ﺑﺪ= 5203;ﺖ ﻧﻤﻴﺪﻫﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺭﻭﺯﻩ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻨﻤﺎﺯ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺑ&#= 65240;ﻌﺮ ﺟﻬﻨّﻢ می ﺮﻭA= 193;. ﻭﻗﺘﻰ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﺫﺍﺕ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺟﻮﺩ ﺧﻮﺩ ﻃﺎﻟﺐ ﺑﺮﺗﺮ ﺭﻓﺘﻦ، ﻭ ﺷﻨﺎﺧﺖ ﻣﺒﺪﺃ ﺍﻟﻬﻰ ﻭ ﺍﺑﺪﻳّﺖ ﺧﻮﺩ ﻧﺒﺎﺷﺪ. ﻭ ﺳﺮﮔﺮﻡ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧ&= #65262;ﺩ ﺑﺎﺷﺪ. ﺍﻣﺎ ﻣﺪﺍﻡ ﻭﺟﻮﺩ ﻳﺎﻓﺘﻦ ﺑﺮﺗﺮ&#= 1548; ﺗﻨﻬﺎ ﺑﺎ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍ&= #65199; ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺍﺳﺖ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﮕﻮﻳ= ﻨﺪ ﻫﺮ ﺻﻔﺘﻰ ﺭﺍ ﺿﺪﺵ ﺩﺭ ﮐﻨﺎﺭﺵ ﻫﺴﺖ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺻﻔﺖ ﺑﺮﺗﺮﻯ ﺩﺭ ﺟﻠﻮ، ﻭ ﺻﻔﺘﻰ ﺣﻘﻴﺮ ﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﭘس ﺧﻮﺩ ﺩﺍﺭﺩ. ﻧﻪ ﺻﻔﺘﻰ ﺩﺭ ﺿﺪ ﻔﺖ ﻭ ﺩﺭ ﮐﻨﺎﺭ ﺁﻥ. ﺻﺎﺣﺐ ﻫﺮ ﺻﻔﺖ ﻭ ﻣﻘﺎﻡ، &= #65165;ﮔﺮ ﺧﻮﺩ ﺭﺍ ﺑﺠﻠﻮ ﻭ ﺻﻔﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺗﺮ ﻧﮑﺸﺎﻧﺪ، ﻃﺒ= 5228;ﺎ ﭼﻮﻥ ﺗﻮﻗّﻔﻰ &#= 65193;ﺭﻫﺴﺘﻰ ﻧﻴﺴﺖ، ﺑﻘﻬﻘ= 5198;ﺍ ﻣﻴﺮﻭﺩ. ﺗﻐﻴﻴ&= #65198; ﺍﺯ ﻣﺸﺨﺼﺎﺕ ﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ. = ﻭﺣﺘﻰ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺠﺰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65175;ﻐﻴﻴﺮ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﺗﻐﻴﻴﺮﻯ ﻧﺒﻮﺩ، ﺑﻮﺟﻮ= 5193; ﺩﻧﻴﺎ ﻭ ﺣﻴﺎﺕ ﻫﻢ ﻧﻴﺎﺯﻯ ﻧﺒﻮﺩ. ﺍﻣﺎ ﺗﻐﻴﻴﺮ ﻫﺎ ﺑﺠﻠﻮ ﻭﺑﺮﺗﺮ ﻭ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺑﻨﺎﻡ ﺗﮑﺎﻣﻞ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪ، ﻭ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺘﺮ ﻭﺍﺣﻮﺍﻟﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮ. ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺗﻐﻴﻴﺮﻯ ﺑﻌﻘﺐ ﻭﻗﻬﻘﺮﺍ ﻭﺣﻘﺎﺭت ﻮ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها ﻭﺍﻗﻌﺎ ﻧﻴﺰ ﻣﻬﺮ ﻣﺮﮒ ﺑﺮ ﭘﻴﺸﺎﻧﻰ ﻫﻤﻪ، ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﻐﻴﻴﺮﺍﺕ ﻫﺴﺖ. ﻣﺮﮒ ﺩﺭﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﻭ ﺗﻤﺎﻡ ﺷﺪﻥ ﻓﺮﺻﺖ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﻟﻬﻰ، ﺑ&#= 65198;ﺍﻯ ﺗﮑﺎﻣﻞ. ﻭ ﻳﺎ ﻣﺮﮒ ﻗﻬﻘﺮﺍﺋﻰ که ﺮﻭﺡ ﺧﻮﺩﺭﺍ ﺑﻘﻬﻘﺮﺍ ﮐﺸﺎ&#= 65255;ﺪﻥ است. ﮐﻪ ﺑﺎﺯ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺎﺭﻣﺎ ﺷﺪﻥ، &#= 65261; ﺑﺪﻧﻴﺎ ﺁﻣﺪﻥ ﻭ ﺩﻳﺪﻥ ﻣﺮﮔﻬﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65165;ﺳﺖ ﻭ ﻧﺠﺎﺕ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ&#= 65255;ﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﻣﺮﮔﻬﺎﻯ ﻣﮑﺮﺭ ﺩﺭﻧﺎﻙ ﮐﺎﺭﻣﺎﻫﺎ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺳت اﺯ(ﺳﺮﻧﻮﺷﺖ ﻭﻓﺮﻣﺎن ﺃﺯﻟﻰ) کن فیکون ﺧﻮﺩ ﺑ᥷= 8; ﻧﺪﺍﺷﺘﻪ، ﻭ ﻫﻤﮕﺎﻥ ﺑﺎﻳﺪ ﺗﺎ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺟﻠﻮ ﺑﺮﻭﻧﺪ. ﻭ ﺍﮔﺮ ﺧﻮﺩ ﺍﺭﺍﺩﻩ ﺁﻥ ﻧﮑﻨﻨﺪ، ﺑ&#= 65166; ﻣﺴﺦ ﻫﺎ ﻭﻧﺴﺦ ﻫﺎی ﺬﺍﺗﻰ، ﺟ= 5170;ﺮﺍ ﺩﺍﺳﺘﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺮﺍﺭ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﻧﻪ ﺗﮑﺮﺍﺭﻯ ﮐﻪ ﺑﺎﺯ ﺑﺮﮔﺮﺩﻳﻢ وﻫﻤﻴﻦ ﻟﺬﺕ ﻫﺎ ﻭﻫﻤﻴﻦ ﻋﻘﻞ ﻫﺎﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﺑﮑﺎﺭﺍﻧﺪﺍﺯ= 5267;ﻢ. ﺑﻠﮑﻪ ﺣﻘﺎﺭﺕ ﺩﺭﺻﻮﺭﺕ ﻭ ﻋﻘﻞ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺍﺳﺖ ﺟﻬﻨّﻢ ﻭ ﺟﻬﺎﻥ ﺁﻣﺪﻥ ﻭ ﻗﻬﻘﺮﺍ ﺷﺪﻥ ﻭ&= #64400;ﺎﺭﻣﺎﻫﺎ ﻭ ﺑﺮﺯﺥ ﻫﺎی ﺪﻭﺯﺧﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔته اﻧﺪ ﻋﻘﻞ ﻣﻮﻫ&#= 65170;ﺘﻰ ﺍﺳﺖ، ﻭﻟﻰ ﺑﺎ ﺿﺪّﺵ ﺁﻣﻴﺨﺘﻪ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﻨﻈﺮ ﻣﻦ ﺍﻳﻦ ﻳﻚ ﻧﺎﺷﮑﺮﻯ، &#= 65261; ﺍﻳﺮﺍﺩ ﻧﻘﺺ ﺑﺮﺧﺪﺍ ﺍﺳﺖ. ﻋ= ﻘﻞ ﻣﻮﻫﺒﺘﻰ ﺍﺳﺖ&#= 1548; ﺑﺮ ﺣﺴﺐ ﺷﺄﻥ ﻣﻘﺎﻡ، ﻭﻧﺘﻴ= 5184;ﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﮐﻪ ﺑﺎ ﺁﻥ ﺑﻨﺤﻮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻧﺪﮔﻰ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮ&= #65227;ﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ، &#= 65261;ﺩﺭ ﺍﻳﻦ ﻫﻴﭻ ﻧﻘﺼﻰ ﻧﺪﺍﺭﺩ. = ﺣﺘﻰ ﺍﮔﺮ ﺩﻳﻮﺍنه ﻄﺒﻴﻌﻰ ﻭﻋﻀﻮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺣﻘّﺶ ﻧﺒﻮﺩﻩ. ﺍﻧﺴﺎ&= #65253; ﺩﻳﻮﺍﻧﻪ، ﻋﻘ= 5248;ﺶ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺍﻭ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻣﻴﺘﻮﺍﻧﺴﺖ ﻣﻴﻤﻮﻥ ﻇﺎﻫﺮﺍ ﻋﺎﻗﻠﻰ ﺑﺸﻮﺩ&#= 1548; ﻭ ﺩﺭ ﺑﻴﻦ ﻣﻴﻤﻮن ها ﻣﻴﺒﻮﺩ. ﻣﻴﻤﻮ&= #65253; ﻋﺎﻗﻞ، ﻳﻌﻨﻰ ﻭﺣﺸﻰ ﺗﺮ ﻭ ﺩﻳﻮﺍﻧﻪ ﺗﺮ، &#= 64400;ﻪ ﻏﺎﻟﺐ ﺑﺮ ﺩﻳﮕﺮ ﻭﺣﺸﻴﺎﻥ می گرﺩﺩ. ﺯﻳﺮﺍ ﻫﺮ ﻣﻮﺟﻮﺩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻥ، &#= 65169;ﺎ ﺗﻤﺎﻡ ﻇﺮﻓﻴّﺖ ﺍﺯ ﻋﻘﻠﺶ ﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻳﺶﺍﺳ= 5176;ﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﻣﺖ ﺟﻨﻮﻥ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻋ= ﻘﻞ ﺍﻧﺴﺎﻥ ﺁﻣﻴﺨﺘﻪ، ﻳﺎ ﻫﻤﺮﺍﻩ ﺩﻭ ﭘﺪﻳﺪﻩ ﺩﻳﮕﺮ ﺍﺳﺖ، ﻧﻪ ﺑﺎ ﺿﺪﺵ. ﻳﮑﻰ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﮔﺮ ﺳﻠﻮﻙ ﮐﻨﺪ، ﻭ ﻳﮑﻰ ﻋﻘﻞ ﺯﻳﺮﺗﺮ، ﺍﮔﺮ ﮔﻨﺎﻩ ﻭﻗﻬﻘﺮﺍ ﺑﺮﻭﺩ. ﺍﻳﻨﮑﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺩﺭ ﻋﺎﻗﻠﺎﻥ ﻧﻴﺰ ﮔﺎﻫﻰ، ﺁثاﺭ ﺟﻨﻮﻥ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭﻗﺘ= 5264; ﺍﺳﺖ، ﮐﻪ ﻋﺎﻗﻠﻰ ﻋﻘﻞ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﻧﻔس ﻭ ﻟﺬﺕ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ&#= 1548; ﻧﻪ ﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ. ﻭ ﻟﺬﺍ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﻴﭻ ﺟﻨﻮﻧﻰ ﻧﻤﻰ ﺑﻴﻨﻴﻢ، &#= 65183;ﺰ ﺷﻴﺪﺍﺋﻰ ﺩﻳﺪﺍﺭ ﻣﻌﺸﻮﻕﺑﺮﺗﺮ= 548; که اﻳﻦ ﺟﻨﻮﻥ ﻧﻴﺴت ﻮﻋﻴﻦ ﻋﻘﻞ ﺍﺳﺖ ﻭﺭﺍﻩ ﻋﻘﻞ ﺑﺮ&= #65175;ﺮ. ﺍﻣﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺍﻭ، ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺁﺯﺍﺩﮔﻰ ﻭﺍﻗﻌﻰ ﭘﺎﺩﺍ&#= 65205; ﻣﻴﺪﻫﺪ. ﺍﮔﺮ ﻋﻤﻠﻰ ﺭﺍ ﮐﺎﻣﻞ ﺍﻟﻬی ک= 607; ﺒﺮﺍﻯ ﻣﺎ ﺟﻨﻮﻥ ﺑﺎﺷﺪ. ﻗ= ﻄﻌﺎ ﺑﺮﺍﻯ ﺧﻮﺩش ﺤ&#= 64401;ﻤتی ﺪﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻭﺍﺻﻠﺎﻥ ﻣﺠﻨﻮﻥ ﻭ ﺑﻬﻠﻮﻝ، ﺩﺭ ﻭﺍﻗﻊ ﺁﻧﻬﺎ ﺑﻨﻬﺎﻳﺖ ﺳﻠﻮﻙ ﻧﺮﺳﻴﺪﻩ، ﻭﺩ= 5197; ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65219;ﺎﻗﺖ ﺗﺤﻤّﻞ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺷﺘﻪ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﻭ ﻫﻤّﺖ ﺷﺨﺺ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻋﺎﺭﻑ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺟﻨﻮﻥ ﻧﺪﺍﺭﺩ. = ﻓﻘﻂ ﻟﺤﻈﺎﺗﻰ ﺗﺴﻠﻂ ﺑﺮﻏﺮﺍ&#= 65267;ﺰ ﻃﺒﻴﻌﻰ ﺟﺴﻢ ﺍﻭ ﻣﻄﺮﺡ ﺍﺳﺖ&= #1548; ﮐﻪ ﺑﺨﺎﻃﺮ ﻣﺤﺮﻭﻣﻴّﺖ ﺳﺎﻟﻬﺎﻯ ﺳﻠﻮﻙ ﺳﺮﮐﻮﺑﻰ ﺩﺍﺷ&#= 65176;ﻪ، ﺑﻌﺪ ﺍﺯ ﻧﺠﺎﺕ ﺣق اﺷﺒﺎﻉ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻏﺮﻳﺰﻩ ﺭﺍ ﻃﺒﻴﻌﻰ ﺑﺎﻳﺪ &= #65193;ﺍﻧﺴﺖ. ﻧﻪ ﭼﻮﻥ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﺗﺴﻠّﻂ ﻏﺮﻳﺰﻩ ﺩﺭ ﺁﻧﻬﺎ، ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ ﻭ ﺯﻭﺍ&= #65245; ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻫﺮﻋﻘﻠﻰ ﻣﺨﻠﻮﻁ ﺑﺎ ﺟﻨﻮﻥ ﺍﺳﺖ ﺍﮔﺮ ﺑﺒﺎﻟﺎﺗﺮ ﻧﺨ&#= 65262;ﺍﻫﺪ ﻃﻰ ﻃﺮﻳﻖ ﮐﻨﺪ.= ﻭﻟﻰ ﺑﺎﺯﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ= 548; ﻫﻨﻮﺯ ﺟﻨﻮﻥ ﻭ ﻧﻘﺺ ﺍﺳﺖ. ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ، ﻫ&#= 65252;ﺎﻥ ﻋﻘﻞ ﻣﺠﻨﻮﻥ ﻧﺴﺒﺖ ﺑﭙﺎﺋﻴن ﺘﺮ ﺧﻮﺩ، ﻫﻨﻮﺯ ﮐﻠّﻰ ﻋﻘﻞ ﻭﻋﺎﻗﻠﻰ ﺍﺳﺖ. = که ﻤﻴﻤﻮﻥ ﺩﻳﻮﺍﻧﻪ ﻧﻴﺰ&#= 1548; ﺑﺎﺯ ﺁﺭﺍﻡ ﺗﺮ ﺍﺯﺷﻴﺮ ﺩﺭﻧﺪﻩ، ﭘﺎﺋ= 5268;ﻦ ﺗﺮ ﺍﺯ ﺁﻥ ﺩﺭ ﻣﻘﺎﻡ ﺍﺳﺖ. ﻫﺮ= ﻋﻘﻞ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮ ﺟﺎﻫﻞ ﻭ ﺩﻳﻮﺍﻧﻪ، ﻭ ﻧﺴﺒﺖ ﺑﭙﺎﺋﻴﻦ ﺗﺮ ﭼﻮﻥ ﺣﺮﻓﻬﺎﻳﺶ ﻧﺎﻣﻔﻬﻮﻡ ﺍﺳ&#= 65174;، ﺑﺎﺯ ﺑﻨﺎﺣﻖ ﺩﻳﻮﺍﻧﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﺍﻳﻦ ﺟﻨﻮﻥ ﮐﻪ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﺩﺭ ﻣﻘﺎﻡ، ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ ﺩﺭ ﻣﻘﺎﻡ، ﺗﻬ&#= 65252;ﺖ ﻣﻴﺰﻧﻨﺪ ﻧﺎﺷﻰ ﺍﺯ ﻋﺪﻡ ﻓﻬﻢ ﻭ ﻫﻀﻢ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﻌﺎﻝ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻋﻴﻦ ﮐﻤﺎﻝ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺘﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ، ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺧﺪﺍ، ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻮﻋﻰ ﺟﻨﻮﻥ ﺍﺳﺖ. ﺍﻯ ﮐﺎﺵ ﭼﻨﻴﻦ ﺟﻨﻮنی ﺒﺮﺍﻯ ﮐﺴﺐ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺷﻨﺎﺧﺖ ﻭ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﺷﻨﺎﺧﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻟﺎ&#= 65175;ﺮ، ﺳﺎﻟﻚ ﻭ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮی اﻓﺰﺍA= 267;ﺶ ﻳﺎﺑﺪ. ﺧﺪﺍﻳﺎ ﺁﺷﻔته اﻡ ﺁﺷﻔﺘﻪ ﺗﺮﻡ ﮐﻦ. ﻭ ﻋﻘﻞ ﺍﻳﻦ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ&#= 1548; ﻫﻤﺎﻥ ﻭﺑﺎﻝ ﺟﺎﻥ ﺁﻧﻬﺎ، ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺁﻧﻬﺎ ﺍﺳﺖ ﺁﻥ ﻋﻘﻞ ﺭﺍ ﺻﺮﻑ ﺟﻤﻊ ﺁﻭﺭﻯ ثرﻭﺕ ﻭﮐﺴﺐ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺗﺮ، ﻭ ﻳﺎﻓﺘﻦ ﺷﻬﺮﺕ ﻭ ﺣﺘﻰ ﺑﻨﺎﻡ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﻟﺤﻈﻪ ﻣﺮﮒ ﺑﺮﺑﺎﺩ ﻣﻴﺮﻭﺩ. ﻭﺣﺘﻰ ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺻﺎﺣﺒﺶ ﻧﻴﺰ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. ﻟﺎ ﻳﺒﻘﻰ ﺍﻟّﺎ ﻭﺟﻪ ﺭﺑّﻚ ﺍﻟﮑﺮﻳﻢ. ﺍﻓﺴ&= #65262;س ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﻫﻨﮕﺎﻡ ﻣﺮﮒ ﻭﺟﻪ رَب= 17; ﻗﺎﺋﻢ ﺭﺍﻧﺪﺍﺭﻧﺪ. ﮐ&= #65258; ﺑﻪ ﺁﻥ ﺩﺭ ﻭﻗﺖ= (ﻣﺮﮒ ﺩﻭﻡ ﻃﺒﻴﻌﻰ ) ﺑﺪﺍﻥ ﺩﻝ ﺧﻮﺵ ﮐﻨﻨﺪ، ﻭ ﮐﺎﻣﻠﺎﻥ ﭼﻮﻥ ﻋﻠﻰّ، ﺑﻤﺮﮒ ﻣﺸﺘﺎﻕ ﺗﺮ ﺍﺯ ﻃﻔﻞ ﺑﭙﺴﺘﺎﻥ ﻣﺎﺩﺭ ﺍﺳﺖ ﺯﻳ&= #65198;ﺍ ﻣﻘﺼﺪﺵ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ، ﻭ &#= 65153;ﺭﺍﻣﺶ ﻭﺣﺘﻰ ﺁﺳﺎﻳﺶ ﻭ ﻟﺬﺕ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ، ﺩﺭ ﺁﻥ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻭﺟﻪ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﻧﻪ ﻫﺮﭼﻴﺰ ﺩﻳﮕﺮﻯ ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﻫﺴﺖ. ﺍﮔ= ﺮ ﺩﺭ ﺩﻧﻴﺎ ﭼﻴﺰﻯ ﺑﺎﺍﺭﺯﺵ ﻭ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺷﺪ، ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﻋﻘﻞ ﺳﺎﻟﻚ ﻭﻃﺎﻟﺐ ﮐﻤﺎﻝ، ﻭ ﻳﺎ ﻋﻘﻞ ﭘﻴﺮﻯ ﮐﺎﻣﻞ، ﮐﻪ ﻭﺍﺳﻄﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩﻳﻨﻰ، ﻭ ﺍﺳﺒﺎﺏ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻫﻤﺎﻥ ﺍﻣﺎﻣﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺎ&= #65163;ﻢ ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩﻳﻨﻰ ﺧﻮﺩﺷﺎ&#= 65253; ﺍﺳﺖ. ﻭ ﺑﻘﻴﻪ ﺍﻣﻮﺭ ﺟﻬﺎﻥ، &#= 64380;ﻮﻥ ﺟﺎﺭﻭﺋﻰ ﮐﻪ ﺑﻪ ﺩﻡ ﻣﻮﺵ ﺍﺳﺖ، ﮐﻪ ﻣﺰﺍﺣﻢ ﻓﺮﺍﺭ ﺍﺯ ﺧﻄﺮ ﻭﻣﺎﻧﻊ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﻭ، ﺑﺮ&#= 65165;ﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻮﺭﺍﺧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺷﻤﺶ ﻫﺎﻯ ﻃﻠﺎ ﻭ ﺳﻨﮕﻴﻨﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺪﺳﺖ ﻏﺮﻗﻰ ﺩﺭ ﻟﺠﻨﺰﺍﺭ ﺑﺪﻫﻴﻢ، ﮐﻪ ﺯﻭﺩﺗﺮ ﺑﺪﺭﻭﻥ ﻟﺠﻦ ﻓﺮﻭ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺩﺍﺷ= ﺖ ﻓﻠﺴﻔﻰ ﺍﺯ ﻭﺟﻮﺩ(ﺿﺪ ﻋﻘﻞ)ﻫﻤﺮﺍﻩ ﻋﻘﻞ، ﻳﻚ ﺣﻘﻴﻘﺖ ﺗﮑﻮﻳﻨﻰ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴﮑﻰ ﻭ ﻓﻄ&= #65198;ﻯ ﻫﻢ ﺑﺎﺷﺪ، ﺍﻳ&#= 65254; ﺣُﺴﻦ ﺭﺍ ﻫﻢ ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﮐﻨﻴﻢ، ﮐﻪ ﺩﻭ ﺻﻔﺖ ﻳﮑﻰ ﺩﺭ ﺿﺪ، ﻭ ﻳﮑﻰ ﺻﻔﺘﻰ ﺩﺭ ﻳﺎﺭﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻋﻘﻞ ﻫﻢ ﺻﻔﺘﻰ ﺑﻨﺎﻡ ﺟﻬﻞ ﻭﺟﻨﻮﻥ ﻭ ﻗﻬﻘ&= #65198;ﺍ، ﺑﻌﻨﻮﺍﻥ ﺿﺪ ﺁﻥ، ﺍﮔﺮ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، ﻭ ﻫﻢ ﻋﻘﻞ ﮐﻠّﻰ ﺑﺎﻟﻘﻮّه اﻯ ﻧﻴﺰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎﺭﻯ ﺩﺍﺭﺩ. ﻭﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﺍﻣ&= #65166; ﺍﮔﺮ ﺷﻤﺎ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #1548; ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭﮐﻤﺎﻝ ﻣﻴﺸﻨﺎﺳﻴﺪ، = 5247;ﻄﻔﺎ ﺑﮕﻮﺋﻴﺪ. ﻭﻟﻰ ﻫﺮﭼﻪ ﺑﮕﻮﺋﻴﺪ، ﻗﻄ= 5226; ﺩﺍﺭﻡ ﺳﺮﺍﺑﻰ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﻗﺖ ﺩﻳﺮ ﺍﺳﺖ ﻭ ﺗﻨﮓ ﻏﺮﻭﺏ، ﻭ&#= 65203;ﻴﺎﻫﻰ ﻗﻬﻘﺮﺍ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ. ﺗﺎ ﺁﻓﺘﺎﺏ ﮐﺎﻣﻠﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ، ﻭ ﺟﺴﺘﻦ ﺭﺍﻫﻨﻤﺎی ره رفته ﻫﺴﺖ، ﺑᥴ= 6;ﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ، ﺗﺎ ﺧﻮﺭﺷﻴﺪ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﺩﻝ ﻭ ﺭﺍﻩ ﻣﺎ ﺭﺍ ﺭﻭﺷﻦ ﮐﻨﺪ.= ﺁﻥ ﻭﻗﺖ ﺑﻰ ﭘﻴﺮﻯ ﺧﻄﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺗﻨﻬﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﺍﻳﻦ ﺟﻨﻮﻥ ﻗﻬﻘﺮﺍﺋﻰ، ﮐ= 5204;ﺮ ﺍﺻﻨﺎﻡ ﻃﺎﻏﻮ&#= 65175;ﻰ ﺧﻮﺩ، ﻭ ﺗﻮﻗﻒ ﺍﺯ ﮔﻨﺎﻩ ﻭ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﻭ ﺷﺮﻭﻉ ﺑﺘﺰﮐﻴ&#= 65258; ﻭ ﻭﺻﻮﻝ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺩﺭ ﺷﻬﻮ&= #65193;، ﻭ ﺍﺯ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺨﺼﻮﺹ ﺭﻭﺵ ﺷﻬﻮﺩ ﻣﺤ&= #65252;ﺪﻯ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻣﺴﻠّﻢ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺍﻫﻞ ﺩﻧﻴﺎ ﻫﻤﺎﻥ ﺍﻫﻞ ﭘﺴﺘﻰ ﻃﻠﺒﻰ ﻫﺴﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻭﺩﺭ ﻟﻐﺖ ﻫﻢ ﺩﻧﻴﺎ ﺑﻤﻌﻨﻰ ﭘﺴﺘﻰ ﻭ ﻗﻬﻘﺮﺍ ﺩﻧﻰ&= #1617; ﺍﺳﺖ. ﻭ ﭘﺴﺘﻰ ﺩ= ;ﻧﻴﺎ ﻭ ﻗﻬﻘﺮﺍﻯ ﺩﺭﺁﻥ، ﺑﺨﺎﻃ= 5198; ﻣﻘﺎﻡ ﻓﻌﻠﻰ، &#= 65267;ﺎﻣﺎﻧﺪﻥ ﺩﺭ ﺑﻨﺪﮔﻰ ﻧﻔس ﻭ ﺍﺳﻴﺮ ﻫﻮﺳﻬﺎﻯ ﺑﻰ ﭘ&= #65166;ﻳﺎﻥ ﺁﻥ ﺍﺳﺖ. ﻭﺍﮔﺮ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﻄﺎﻧ= 5264; ﺑﺎﺷﺪ ﺧﻮﺩ ﻫﻤﺎﻥ ﻧﻔس ﺍﺳﺖ، ﮐﻪ ﻃﺎﻟﺐ ﻟﺬﺕ ﻭ ﺍﺷﺒﺎﻉ، ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﻗﻬﻘﺮﺍﻯ ﺻﺎﺣﺒﺶ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﻧﻔس ﮐﻪ ﭘﺎﻙ ﺷﺪ، ﻣﻴﻨﻮﺋﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺍﻳﻦ ﺻﻮﺭت عاﻗﻠﻰ، ﻭﻟﻮ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﮐﻪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺑﺎﺷﺪ ﻋﺎﻗﻞ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﻃﺎﻟﺐ ﻗﻬﻘﺮﺍ ﺑﺎﺷﺪ&#= 1548; ﺩﻳﻮﺍﻧﻪ ﺍﺳﺖ. = ﻭﻟﻮ ﺑﻨﻈﺮ ﺩﻳﮕﺮﺍﻥ ﻋﺎﻗﻞ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺩﻳﻮﺍنه اA= 263; ﺩﻳﮕﺮ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺭﺍ ﭼﻮﻥ ﺧﻮﺩﺵ ﻋﺎﻗﻞ ﻣﻴﺎﺑﺪ&#= 1548; ﻭ ﻋﺎﻗﻠﺎﻥ ﺭﺍ ﺩﻳﻮﺍﻧﻪ ﻣﻰﺧﻮﺍﻧﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ ﺍﻭ ﺑﺎﺷﺪ. ﭘس ﺁﻥ ﻣﺠﻨﻮﻧﻰ ﮐﻪ ﻃﺎﻟﺐ ﺣﻖ ﺑﺎﺷﺪ. ﻫﻢ ﺧﻮﺩ ﻋﺎﺷﻘﻰ ﺷﻴﺪﺍ&#= 1548; ﭼﻮﻥ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺳﺮﮔﺸﺘﻪ ﺍﺳﺖ. = ﻭ ﻫﻢ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺩﻳﻮﺍﻧﻪ ﻭﻣﺠﻨﻮﻥ ﺍﺳﺖ. = ﻭﻟﻰ ﻋﺎﺷﻖ ﺍﻟﻬﻰ، &#= 65187;ﺎﺿﺮ ﺍﺳﺖ ﻣﺠﻨﻮﻥ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺍﺣﻤﻖ. ﻫﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﻴﺎﺑﺪ، ﻣﻌ= 5208;ﻮﻕ ﺭﺍ ﺑﺨﻮﺩ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺒﻴﻨﺪ. ﺍﻣﺎ ﺁﻧﻬﺎ که ﺘﻮﺑﻪ ﮐﺮﺩه اﻧﺪ، ﺩﻧﺒﺎﻝ ﺑﺮﺗﺮﻯ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﺍﻭﻝ ﺳﺎﻟﻚ ﮔﺮﺩﻳﺪ&#= 65257;، ﻭ ﺑﻌﺪ ﻭﺍﺻﻞ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﺯ ﺍﻫﻞ ﺣﻘﺎﻳﻖ ﺷﻤﺮﺩﻩ ﻣﻴﺸﺪﻧﺪ. ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ، ﺗﻨ&#= 65260;ﺎ ﻓﻬﻢ ﺍﻭﻟیه ﻮﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﻭ ﺳﭙس ﺗﻮ= ﺑﻪ ﻧﺼﻮﺡ ﻭ ﺩﻝ ﮐﻨﺪﻥ ﺍﺯ ﻫﻮﺳﻬﺎ ﻭ ﺩﻧﻴﺎ، ﻭ ﺳﭙس ﺻﺒﺮ ﮐﺮﺩﻥ ﺩﺭﻣﺮﺍﺣﻞ ﺍﻣﻮﺯﺵ ﻭ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬ&#= 65264;، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻭ ﻧﺠﺎﺕ ﺑﺮﺳﺪ. ﻟ= ﺬﺍ ﻫﻴﭻ ﮐس ﺩﻳﻮﺍﻧﻪ ﻧﻴﺴﺖ. ﻫﺮﮐس ﺗﺎ ﺣﺪﻭﺩﻯ ﻋﺎﻗﻞ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺍﮔﺮ ﻋﻘﻞ ﺑﺮﺗﺮﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺍﺣﻤﻖ ﺍﺳﺖ ﻭ ﺍ= ﮔﺮ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﺑﻞ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﺨﻮﺍﻫﺪ، ﺩﻳ= 5262;ﺍﻧﻪ ﻗﻄﻌﻰ ﺍﺳﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺧﺪﺍ ﺭﺍ ﺑﺠﻮﻳﺪ، ﻣﺠﻨ= 5262;ﻥ ﻟﻴﻠﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺍﻓﺘﺨﺎﺭ ﺑﺰﺭﮔﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭﺧﺪﻣﺖ ﻟﻴﻠﻰ ﺩﺭ ﺷﺒﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺯﻳﺒﺎﻯ ﻣﻌﺸ&#= 65262;ﻕ ﺑﺎﺷﻴﻢ، ﺗﺎ ﺑﺮﺩﻩ ﺭﻭﺯ ﺭﻭﺷﻦ ﺣﮑّﺎم ﺪﻧﻴﺎ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺩﻳﻮﺍﻧ= ﮕﻰ ﺭﺍﻧﻴﺰ ﺩﺭﻣﺠﺬﻭﺑﻴن اﻟﻬﻰ(ﻋﺎﺭﺿﻰ) ﻣﻮﻗّﺖ ﺩﺍﻧﺴ= 578;ه اﻧﺪ. ﺍﮔﺮ ﺑﻴﻤﺎﺭﻃلب ثž= 5;وت ﺒﺎﺷﺪ، ﺑﺴﺘﻪ ﺑﺘﻮﻓﻴﻖ ﺩﺭ ﻋﻠﺎﺝ ﺍﻭ، ﻗﺎ&#= 65169;ﻞ ﺭﻓﻊ ﺍﺳﺖ. ﻭﻟﻰ ﺍﮔﺮ ﮔﻨﺎﻩ ﻃﻠﺐ ﺑﺎﺷﺪ ﺑﺴﺘﻪ ﺑﺪﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﻭ ﻟﺰﻭﻡ ﺗﻮﺑﻪ&= #1548; ﺑﺎﺯ ﺭﺍﻩ ﻋﻘﺐ ﮔﺮﺩ ﻫﺴﺖ. ﻭ ﻋﺎﺭﺽ ﺟﻨﻮﻥ ﺭﻓﻊ ﺷﺪﻧﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﺷﻴﺪﺍ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎﺯ ﻋﺎﺭﺿﻰ ﺍﺳﺖ، ﻭﺭﻭﺯﻯ ﺑﻨﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺧﻮﺩ ﻣﻴﺮﺳﺪ ﻭ ﺁﺭﺍﻡ ﻣﻴﮕﻴﺮ&#= 65193;. ﻭ ﺍﮔﺮ ﻣﺠﻨﻮﻥ ﻭﺍﺻﻞ ﻏﻴﺮ ﮐﺎﻣﻞ ﺑﺎﺷﺪ، &#= 65251;ﺠﺬﻭﺏ ﺑﻮﺩﻥ ﺍﻭ ﺷﺎﻧس ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﺍﺯ ﺩ= ﺳﺖ ﺩﺍﺩﻩ، ﻭ ﺟﻨﻮﻧﺶ ﺑﺴﻮﺩ ﺍﻭ ﺍﺳﺖ ﮐﻪ ﻗﻬﻘﺮﺍ ﻧﺮﻭﺩ. = ﻭﻟﻰ ﺩﺭ ﺩﺭﺟﻪ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﭼﻨﻴﻦ ﺟﻨﻮﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﮐﺎﻣﻞ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰﺑﺎﺷﺪ= 548; ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ، ﻋ= 5166;ﺷﻖ ﻭﻣﺠﻨﻮﻥ ﭘﻴﺮﻭﺍﻥ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﺟﻨﻮﻥ ﻧﻴﺴﺖ. ﻟﺬﺍ ﺩﺭ ﺍﻫﻞ ﺣﻖ ﻋﺸﻖ ﺍﻭﻝ، ﻣﻨّﺖ ﮐﺸﻴﺪﻥ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺳﭙس ﺍﻟﺘﻤﺎس ﺑﺮﺍﻯ ﺷﻬﻮﺩﻫﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﻌ&= #65208;ﻮﻕ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﺪ ﺍﺯ ﺍﺗﻤﺎﻡ ﻋﺸﻖ ﻭﺭﺯﻳﻬﺎ ﺑﺸﻬ&#= 65262;ﺩﻫﺎ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ. ﻭ ﺍﻳﻦ ﺳﻴﺮ ﻣﻦ ﺍﻟﻠﻪ ﺍﻟﻰ ﺍﻟﺨﻠﻖ ﺍﺳﺖ. ﮐ= ﻪ ﺧﻠﻖ ﻭﻫﺴﺘﻰ، &#= 65259;ﻤﻪ ﺍﺟﺰاء ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭﻫﻤﻪ ﻋﻴﺎﻝ ﺍﻟﻬﻰ ﻭ ﻫﻤﻪ ﻣﺴﺘﺤﻖ ﮐﻤﻚ، ﻭ ﻫﻤﻪ ﺑﺎﻟﻘﻮّﻩ ﻗﺎﺑﻞ ﻧﺠﺎﺕ ﻫﺴﺘﻨﺪ. ﺧﺪﻣﺖ ﮐﺎﻣﻠﺎﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻘﺼﺪ ﺧﻮﺭﺳﻨﺪ ﮐﺮﺩﻥ ﺧﺪﺍ، ﻭ ﺷﺎﺩ ﮐﺮﺩﻥ ﻋﻴﺎﻝ ﻭ ﻓﺮﺯﻧﺪﺍﻥ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﻧﻴﺰ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻦ ﺧﻮﻳﺶ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺳﺮﺍﺳﺮ ﺩﺭ ﺩﺭﻙ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭﻇﻴف= 07; اﻯ ﺍﺳﺖ ﻋﻘﻠﻰ ﻭ ﺍﺣﺴﺎﺳﻰ. ﺷﺨ= ﺺ ﻫﻢ ﺩﻧﻴﺎ ﻭ ﻫﻢ ﺁﺧﺮﺕ ﺭﺍ ﺩﺍﺭﺩ. ﻫﻢ ﺧﺪﺍ ﻭ ﻫﻢ ﺧﺮﻣﺎ. <o:p></o:p></sp= an></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﭘﻴﺎﻣﺒ= ﺮ ﺍﮐﺮﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺗﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ، &#= 65239;ﻄﻌﺎ ﺣﺪّ ﺍﻋﻠﺎﻯ ﻣﻘﺎﻡ ﺍﻫﻞ ﺣﻘﺎﻳﻖ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﻒ ق= 615;رّه ﻗﺎﺋﻢ، ﻭ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﮐﻤﺎﻝ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺗﻤﺎﻣﻰ ﻭﺍﺻﻠﺎﻥ ﺑﻘﺎﺋﻢ، ﺗﻨﻬ= 5166; ﺍﺯ ﺭﺍﻩ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﻣﺤﻤﺪﻯ ﻗﺎﺋﻢ، ﮐﻤﺎﻝ ﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻨﺘﻘل ﻤﻴﮑﻨﺪ. ﺷﺮﺍﻓ&= #65174; (ﻣﻘﺎﻡ) ﻣﺤﻤﺪﻯ= ، ﺩﺭ ﺳﺒﻘت ﻮ ﺩﺭ ﻣﻘﺎﻡ ﻭ(ﺻﻮﺭﺕ)= ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ، ﻭ ﺳﻤﺒﻮﻝ(ﻧﻮﺭ)ﻣ&= #65188;ﻤﺪﻯ ﻭ ﺁﺳﻤﺎنی ﺁﻥ= 548; ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺑﻘﻮّﻩ ﺧﻮﺩ ﺑﺎﻗﻰ ﺍﺷﺖ. ﺍﻣﺎ ﺷﺎﮔﺮﺩﺍﻥ ﺭﺍه ﻤﺤﻤﺪی ک= 07; راه و رﻭﺵ ﺍﻭﺭﺍ ﻃﻰ ﮐﺮﺩه اﻧﺪ، ﺩA= 197; ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﺤﻤﺪ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮ ﺭﺍ، ﺗﺎ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻏﻨﻰ ﺗﺮ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻋﺮ&= #65235;ﺎﻥ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻈﻬﻮﺭ ﻗﺎﺋﻢ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺍﺭﺍﺋﻪ ﺩﻫﺪ. ﻭﻟﻰ ﻣﻌﺮ= ﻓﺖ ﻭ ﻋﻠﻢ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ ﻋﻠﻢ ﻭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻭ ﻋﻤﻠﻰ ﺍﻭ، ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﻫﻨﻮﺯ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ. = ﭼﻮﻥ ﻣﺤﻤﺪ ﻣﺪﻋﻰ ﻋﻠﻢ ﻭ ﻓﻠﺴفه اﻯ ﻧﺒﻮﺩﻩ، ﺑ= 5248;ﮑﻪ ﮐﺎﺷﻒ ﺭﻭﺵ ﻋﻤﻠﻰ ﺑﻬﺘﺮﻳﻦ ﻭ ﺳﺮﻳﻌﺘﺮ ﻭ ﺁﺭ&= #65165;ﻡ ﺗﺮ ﻭ ﻋﻘﻠﻰ ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻧﺴﺒﺖ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﮔﺬﺷﺘﮕﺎﻥ ﺍﺳﺖ. ﭘﻴﺎﻣﺒﺮ ﺍﻫﻞ ﺩﻳﻦ ﻭ ﺳﻠﻮﻙ ﺍﺳﺖ، ﻧ&#= 65258; ﻋﺎﻟﻢ ﻭ ﮐﺸﺎﻭﺭﺯ، ﮐﻪ ﺧﻮﺩ ﺑﮑﺸﺎﻭﺭﺯﺍﻥ ﺻﺎﺣﺐ ﻧﺨﻞ ﮔﻔﺖ. ﻣﻦ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺑﻰ ﻫﺴﺘﻢ، &#= 65261; ﺷﻤﺎﻫﻢ ﮐﺸﺎﻭﺭﺯ ﺧﻮﺏ. = ﻟﺬﺍ ﺷﻨﺎﺧﺖ ﻣﺤﻤﺪ&#= 1548; ﻫﺮﮔﺰ ﺑﺎ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﮐﺸﺎﻭﺭﺯﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺤﻘﻖ ﻳﺎﺑﺪ. ﺑ= ﻠﮑﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺑﺎ ﺭﺍﻫﻰ ﮐﻪ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﻫﺮﮐ&= #1587; ﻋﺸﻖ ﻣﺤﻤﺪ ﻭﺍﺧﻠﺎﻕ ﻣﺤﻤﺪﻳﺮﺍ ﻧﭙﺬﻳﺮﺩ ﺁﺯﺍ&#= 65193; ﺍﺳﺖ، ﻭﻟﻰ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭﮐﻤﺎﻝ ﻣﻄﻠﻮ&#= 65167;ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺤﺮﻭﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﻧﺠﺎﺕ ﻧﺪﺍﺭﺩ. ﻭ ﮔﺮﻓﺘﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﻏﻴﺮ ﻭﺍﺻﻠﺎﻥ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻏﻴﺮ ﺳﻠﮑﺎﻥ ﺍﺳﺖ. ﻣﺤﻤﺪ ﮐﺴﻰ ﻧﺒﻮﺩ، ﮐ&#= 65258; ﺣﮑﻮﻣﺘﻰ ﻭﻣﮑﺘﺒﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﻧﮋﺍﺩﻯ ﺭﺍ ﺍﺭﺍئه ﺒﺪﻫﺪ. &#= 65267;ﺎﻳﻚ ﻣﺴﻴﺤﻰ ﺑﺨﺎﻃﺮ ﺩﻳن ﺠﺪﻳﺪ ﺍﻭ، ﻳﺎ ﺍﻳﺮﺍنی ﻨﮋﺍﺩﻯ ﺑﺨﺎﻃﺮ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭﻯ، ﻭ ﻳﺎ ﺍﻧﺴﺎﻥ ﻓﺮﻧﮕﻰ ﻣﺘﻤﺪﻥ، ﺑﺨﺎ= 5219;ﺮ ﺗﻮﺣّﺶ ﻣﺤﻴﻂ ﻣﺤﻤﺪ ﺩﺭ 14 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﭘﻴﺶ ﺩﻟﻴﻞ ﺩﻭﺭﻯ ﻭ ﻧﻔﺮﺕ ﺁﻧﻬﺎ ﺍﻭﺭﺍ باعث ﺷʌ= 62;ﺩ. ﺑﻠﮑﻪ ﻣﺤﻤﺪ ﻣﺮﺯﻯ ﺍﺳﺖ ﺩﺭﮐﻤﺎل ﻮ ﺭﺍﻫﻰ ﺍﺳﺖ ﮐﻪ ﻧﺠﺎت ﺒﺸﺮﻯ ﺍﺯ ﻧﻮع ﺒﺸﺮی ﺮﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ. ﻫﺮﮐس ﺩﺭ ﺟﻨﮕﻠﻰ ﮔﻢ ﺷﻮﺩ، ﻭ ﻋﺰﻳﺰﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺶ ﺩﺭ ﺧﻄﺮ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ، ﻧﺎﭼ= 5166;ﺭ ﺍﺳﺖ. ﻫﺮﭼﻪ ﭘﻴﺮ ﻫﻴﺰﻡ ﺷﮑﻦ ﺁﺷﻨﺎ ﺑﺠﻨﮕﻞ ﺑﮕﻮﻳﺪ ﺩﺭﺳﺖ ﺑﺪﺍﻧﻨﺪ ﻭ ﺗﺼﺪﻳﻖ ﻧﻤﻮﺩﻩ ﺑﺪﺍﻥ ﻋﻤﻞ ﻧﻤﺎﻳﻨﺪ. = ﻓﻘﺮ ﻭ ﺷﻐﻞ ﻫﻴﺰﻡ ﺷﮑﻦ، ﻧﺒﺎﻳﺪ ﻣﺪّ ﻧﻈﺮ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺍﻧﺎﺋﻰ ﺍﻭ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﺍﻭ ﺩﺭﺭﺍﻫﻨﻤﺎﺋ= 5264; ﺍﺯ ﺟﻨﮕﻞ، ﺑﺮ&#= 65165;ﻯ ﭼﻨﺎﻥ ﮔﻢ ﺷﺪﻫﺎﻯ ﻣﻬﻢ ﺍﺳﺖ ﮔﺮﭼﻪ ﻋﺎﻟﻢ ﻭ ﻓﻴﻠﺴ&= #65262;ﻑ ﻧﺒﺎﺷﺪ. ﭘﺎﺩﺷ&= #65166;ﻫﺎﻥ ﻫﻢ ﺩﺭ ﮔﻢ ﺷﺪﻥ ﺩﺭ ﺟﻨﮕﻞ ﺩﻧﻴﺎ، ﺟﺰ ﭘﻨﺎﻩ ﺑﺮﺩﻥ ﺑﻤﻌﺮﻓﺖ ﻭ ﺁﺷﻨﺎﺋﻰ ﻭﺭﺍﻩ ﻧﺠﺎﺕ ﺍﻳﻦ ﭘﻴﺮﺍﻥ ﺧﻮﺩ ﺷﮑﻦ ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻨ&= #65260;ﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﻭ ﺍﻓﺮﺍﺩ ﺁﻥ، ﻭ ﺣﺘﻰ ﺑﺰﺭﮔﺎﻥ ﻭ ﻃﺎﻏﻮﺗﻴﺎﻥ ﺁﻧﺮﺍ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﻭﺩﺍﻭﻃﻠﺐ ﺑﺎﺷﻨﺪ، ﺍﺯ ﺟﻨﮕﻞ ﺩﻧﻴﺎ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺑﺪﻫﻨﺪ. = ﺭﺍﻫﻰ ﻣﻴﻨﻤﺎﻳﺎﻧﻨ= 5194; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺭﺍﻣﺶ ﺍﺑﻯ، ﻭﮐﻤﺎﻝ ﺣﻘﻴﻘﻰ ﻭ ﻋﻘﻠﻰ ﻭﺣﺎﻟﻰ ﻭ ﺯﺑﺎﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻓﺎﻧﺘﺎﺳﺘﻴﻚ ﺑﻴﺎﺑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣؤﺭﺧﻴ&= #65254; ﺗﺎﺭﻳﺦ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺟ&#= 65256;ﮕﻰ، ﻭ ﺩﮔﺮﮔﻮﻥ ﮐﻨﻨﺪﮔﺎﻥ ﺟﻮﺍﻣﻊ ﺭﺍ ﻣﺒﺪﺃ ﻣﺮﺍﺣﻞ &= #65175;ﺎﺭﻳﺨﻰ ﻫﺮ ﻗﻮﻡ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﻟﻰ ﺍﮔﺮ ﻋﺎﻗﻞ ﺗﺮ ﺑﺎﺷﻨﺪ، ﺩ&#= 65165;ﻧﺸﻤﻨﺪﺍﻥ ﺻﺎﺣبان ﺁﮔﺎﻫﻰ ﻭﮐﺎﺷﻔﺎﻥ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺗﮑﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺑﺎﻳﺪ ﻣﺒﺪﺃ، &#= 65193;ﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺣﺴﺎﺏ ﮐﻨﻨﺪ. ﻧ= ﻪ ﺳﻠﺎﻃﻴﻦ ﺩﺭ ﺧﺪﻣﺖ ﮔﺮﻓﺘﻪ ﺍﻳﻦ ﻋﻠﻤﺎ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ. &= #65261; ﺍﮔﺮ ﺑﺎﺯ ﻋﺎﻗﻠﺘﺮ ﺑﺎﺷﻨﺪ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ ﮐﻪ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﻫﺮ ﮐﺪﺍﻡ ﺧﻮﺩ ﮐﺎﺷﻒ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﺑﺎﻳﺪ ﻣﺒﺪﺃ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻭ ﻋﻤﺮ ﺑﺸﺮ ﻣﺤﺴﻮﺏ ﮔﺮﺩﻧﺪ. ﻗﺒﻠﺎ ﻧﺎﻡ ﺃﻧﺒﻴﺎ ﺩﺍﺷﺘﻨﺪ ﻭ ﺑﻌﺪﺍ ﮐﻪ ﮐﺎﺭ ﻋﻘﻞ ﻭ ﻋﺎﻗﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯﺳﺮ ﺭﺳﻴﺪ، ﻭﺑﻬﺘ= 5198; ﺍﺯ ﺳﻠﻮک اﻟﻬﻰ ﻗﺪﻣﺎ ﻭ ﺍﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﮐﻪ ﺑﺎ ﺭﻳﺎﺿﺘﻬﺎﻯ ﺷﮑنجه ﻤﺎﻧﻨʋ= 94;، ﻭ ﺷﻴﻮﻩ ﻫﺎﻯ ﻣﻌﺮﻭﻑ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ ﺍﺭﺍﺋﻪ ﮔﺮﺩﻳ&#= 65194;، ﻧﺎﻡ ﺍﻣﺎﻣﺎﻥ ﺑﻤﻌﻨﻰ ﭘﻴﺸﻮﺍﻳﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻭ&= #65249; ﮐﻨﻨﺪﮔﺎﻥ ﻭﺍﺻﻞ ﻭﺍﻣّﻰ ﺭﺳﻮﻟﺎﻥ ﺷﺎﻳﺴﺘﻪ ﭘﻴﺪ&#= 65165; ﮐﺮﺩﻧﺪ. ﺍﻭﻟﻴ&= #65166; ﻧﻴﺰ ﺍﻣﺎﻣﺎﻧﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭﺍﻣّﻰ ﻭﻣؤﻣA= 254; ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﻳﮕﺮ ﭼﻮﻥ ﺍﻣﺎﻣﺎﻥ ﺟﺎﻧﺸﻴﻦ ﭘﻴﺎﻣﺒﺮ، ﺭﺳ= 5252;ﻴّﺖ ﻭ ﻋﻠﺎﻧﻴّﺖ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﻣﺴﺘﻮﺭﻯ ﻭ ﻏﻴﺐ ﻫﺴﺘﻨﺪ. ﻫ= ﺮ ﻣﺴﺘﻌﺪﻯ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﻣﻌﺮﻓﻰ ﮐﻨﺪ، &#= 65261; ﻳﺎ ﻫﺮ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﻫﻤّﺖ ﺧﻮﻳﺶ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺗﻘﻠﻴﺪ ﺑﺂﻧﻬﺎ ﺑﺮﺳﺎﻧﺪ. ﭘﺬﻳ&= #65198;ﻓﺘﻪ ﺷﻮﺩ، ﺑﺎﺯ ﻧﻘﺶ ﻫﻤﺎﻥ ﺍﻣﺎﻣﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ(ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻣّﺘﻰ ﻓﻰ ﺁﺧﺮ ﺯﻣﺎﻧﻰ، &#= 65165;ﺷﺮﻑ ﻣﻦ ﺃﻧﺒﻴاء ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴ&#= 65246;) ﺍﮔﺮ ﻣؤﻣﻦ ﻣﺴﻴﺤﻰ ﺗﻌﺼّﺐ ﻧﻮﺭﺯﺩ، ﺑﺪ ﻧﻴﺴﺖ ﺑﺪﺍﻧﺪ ﮐﻪ ولی ﻣﺤﻤﺪA= 263; ﺩﺭ ﺯﻣﺎﻥ ﻣﺎ، &= #65165;ﺷﺮﻑ ﺗﺮ ﺍﺯ ﻋﻴﺴﻰ ﺍﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺳﻰ ﻭ ﻏﻴﺮﻩ. ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﺗﻨﻬﺎ ﺭﺍﻩ ﮐﻤﻚ ﺑﻨﺠﺎﺕ ﺳﺎﻟﻚ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﺳﺎﻧﻴﺪﻥ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ ﭼﻬﺎﺭﮔ&#= 65166;ﻧﻪ ﺁﺳﻤﺎﻧﻰ، ﺩﺭ ﻧﺎﻣﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻓﺎﻃﻤﻪ ﻭ ﻋﻠﻰ ﻭﻣﺼﻄﻔﻰ ﻭ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ. = ﻧﺎﻡ ﻣﺮﻳﻢ ﻭ ﻋﻴﺴﻰ&= #1548; ﺑﺎﺯ ﻫﻤﺎﻥ ﺩﻭ ﻣﻘﺎﻡ ﺁﺳﻤﺎﻧﻰ ﻓﺎﻃﻤی ﻮﻋﻠﻮﻯ ﺍﺳﺖ. ﺗ= ﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎ ﺭﻭﺵ ﺷﻬﻮﺩﻯ، &#= 65251;ﻴﺘﻮﺍﻧﻨﺪ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﻭ ﺳﭙس ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭ ﻧﻴﺰ ﺑﻌﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭﻣﻘﺎﻡ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺍﻳﻦ = ﻭﺍﺻﻠﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺳﻤﻊ ﻭ ﺑﺼﺮ ﺧﺪﺍ ﻣﻴﮕﺮﺩﻧ&#= 65194;. ﺻﺪﺭ ﻧﺸﻴﻨﺎﻥ ﻣﻠﮑﻮﺕ ﺩﺭ ﮐﻨﺎﺭ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﮐﻪ ﻫﻴﭻ ﮐس ﺍﺯ ﮐﻴﻔﻴّﺖ ﻭ ﻣﺸ&#= 65192;ّﺼﺎﺕ ﺁﻥ ﺑﻬﺸﺖ ﺧﺒﺮ ﻧﺪﺍﺭﺩ، ﻫﻤﻴ= 5254; ﻭﺍﺻﻠﺎﻥ، ﺑﻘ= 5166;ﺋﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻨﺘﻈﺮ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ، ﻭ ﺻﺎﺣﺐ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺗﺎ ﺑﺪﻧﻴﺎ ﺑﻴﺎﺑ&#= 65256;ﺪ ﻭ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ. ﺍﻣﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﻋﺪﻡ ﺳﻠﻮﻙ ﺧﻮﺩ، ﻧﻪ ﺗﻨﻬﺎ ﺑﻘﻬﻘﺮ&#= 65165;ﻫﺎ ﻭﻣﺴﺨﻬﺎ ﻣﻴﺮﻭﻧﺪ، ﺑﻠ= 4401;ﻪ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﮑﺮﺭ ﻭ ﻣﮑﺮﺭ ﺑﮑﻨﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺑﻮﺿﻊ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ ﻭ ﺑﺎﺯ ﺑﺨﺎﻃﺮ ﻏﻔﻠﺖ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺷﮑﺴﺖ ﺑﺨﻮﺭﻧﺪ. ﺍﻣﺎ ﻋﺎﻗﻞ ﺍﺯ ﺑﻴﻦ ﻣﺎ ﮐﺴﻰ ﺍﺳﺖ، &= #64400;ﻪ ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ ﻭ ﻧﺠﺎﺕ ﭘﻴﺪﺍ ﮐﻨﺪ. ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ ﺩﻳﻮﺍﻧﻪ ﺑﻨﺎﻣﻨﺪ، ﻳﺎ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﺭﺍﻩ ﻣﻌﺸﻮﻕ ﻣﺠﻨﻮﻥ ﺑﺒﻴﻨ&#= 65194;. ﺍﻳﻦ ﺟﻨﻮﻥ ﺳﻠﻮﮐﻰ ﺁﺗﺸﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻬﺸﺘﻰ ﻭ ﻋﺎﻗﺒﺖ ﺧﻴﺮﻯ ﺩﺭ ﻣﻴﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭﺍﺭ ﺑﺎﻳﺪ ﻭﺍﺭﺩ ﺍﻳﻦ ﺁﺗﺶ ﺳﻠﻮﮐﻰ ﺑ&= #65208;ﻮﺩ. ﻭ ﺑﻬﺸﺘﻰ ﻣﻴﺎﻥ ﺟﻬﻨّﻢ ﺧﻮﺩ ﺑﺴﺎﺯﺩ. ﺩ= ﺭ ﻣﻴﺎﻥ ﺟﻬﻨﻢ ﻭ ﺟﻬﺎﻥ ﺍﻣﺮﻭﺯ&#= 1548; ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺁﺷﻔﺘﮕﻰ ﻫﺎﻯ ﻓﮑﺮﻯ، ﺩﻳﮕﺮ= 5165;ن ﺮﺍ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺤﻘﻴﻘﺖ ﻭ ﺑﻬﺸﺖ ﻭﺁﺭﺍﻣ&#= 65206;ﺑﺮﺳﺎﻧﺪ. ﭘس ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﺁﻏﺎﺯﮔﺮ ﻳﻚ ﻋﺼﺮ ﺟﺪﻳﺪ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪ، ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻣﻌﺎﺩﻝ ﻋﻘﻞ ﺷ&= #65260;ﻮﺩﻯ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ. ﺍﻣﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎ ﺑﻌﺪ ﺍﺯﻣﺤﻤﺪ. ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯ ﺭﺍ ﺑﺮ ﺧﻮﺩ ﻣﺤﻤﺪ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺻﺎﺣﺐ ﮐﺸﻒ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭ ﺣﺘﻰ ﻣﺤﺘﻮﻳﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪ&#= 65267;ﺪﻯ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻣﺤﻤﺪ ﺣﮑﻤﺘﻰ ﻣﻌﺎﺩﻝ فهم ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺩﺍﺩ، &#= 65261; ﻋﻠﻤﺶ ﺩﺭ ﺳﻠﻮﻙ، ﻣﺎﻧﻨ= 5194; ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻭ ﻓﻠﺴﻔﻪ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﺭﺍﻩ ﻭ ﺭﻭﺵ ﺍﺳﺖ. ﮐﻪ ﺗﺎ ﻗﻴﺎﻣت ﻮقیام قائم ﻣﻬﺪﻯ ﺩʋ= 97; ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭ ﺍﻣﺘﻴﺎﺯ ﻭ ﻧﻮﺁﻭﺭﻳﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﺍﺯ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺣﺘﻰ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺪ&= #65267;ﻢ ﺩﺭ ﻫﻤﻴﻦ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﻳﻨﻬﺎ ﻫﺮﻳﻚ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﺮﺗﺮﺑﺸﺮﻯ، = 5261; ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺟﺪﻳﺪﻯ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺩﺭ ﻋﻠﻢ ﺳﻠﻮﻙ&= #1548; ﻫﻤﭽﻨﺎﻥ ﭘﻴﺮﻭ ﻣﺤﻤﺪ ﻫ&= #65204;ﺘﻨﺪ. ﮐﻤﺎﻝ ﻣﺤﻤﺪﻯ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﻫﻤﮕﺎﻥ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﺍﮔﺮ ﺳﻠﻮک ﺒﮑﻨﻨﺪ. ﭼﻪ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ، ﻭ ﭼﻪ ﺩﺭ ﺻﺪ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ، ﻗﻄﻌ= 5166;ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﭘس ﺍﻳﻦ ﮐﻤﺎﻝ ﻣﺤﻤﺪﻯ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻗﺎﺋﻢ (ﺑﺎﻟﻘﻮّﻩ) ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﻫﺴت ﻮ(ﺫﺍﺗﺎ) ﺩﺭ ﻫﻤﻪ ﻧﻴﺴﺖ.= ﺗﺎ ﺁﻧﮑﻪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻭﺁﻣﻮﺯﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﮐﻪ، &= #65193;ﻳﺪ ﻭ ﺷﺎﻳﺴته گرﺩﻳﺪ، ﻳﻌﻨʌ= 64; ﺷﺮﺍﻳﻂ ﮐﻤﺎﻝ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺍﺩﻭﺍﺭ &= #64404;ﺬﺷته ﺨﻮﺩﺭﺍ ﺑﺤﺪّ ﮐﺎﻓﻰ ﺩﺍﺷﺖ، &#= 65169;ﺪﺍﻥ ﻋﻘﻞ ﻣﺤﻤﺪﻯ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﭼﻨﺪ ﻗﺪﻣﻰ ﺟﻠﻮﺗﺮ ﻣﻴﺮﻭﺩ ﺗﺎ ﺩﺭ = ﺍﺩﻭﺍﺭ ﺑﻌﺪﻯ، ﻭ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﺩﺭ ﺩﻧﻴﺎ، ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻳﻌنی ﺪﺭﻧﺴﺦ ﺑﻬﺘﺮ&#= 65169;ﺸﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﻭ ﺑﮑﻤﺎﻝ ﺑﺮﺳ&= #65256;ﺪ. ﺗﻨﻬﺎ ﺭﻧﺠﻰ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﮑﺸﻨﺪ، ﺍﻣ= 5176;ﻨﺎﻉ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻗﺒﻮﻝ ﺣﺮﻓﻬﺎ ﻭ ﺗﺬﮐّﺮﺍﺕ ﺳ&#= 65248;ﻮﮐﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﺎ= ﻣﻠﺎﻥ ﺑﺎ ﺩﻳﺪﺍﺭ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﺑﺨﺼﻮﺹ ﻣﺴﺘﻌﺪﺍﻥ ﺑﺸﺮﻯ، ﺩﺭ ﻣﻴﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﻣؤﻳﺪ ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩ ﺭﺍ(ﺑﻌﻴﺎﻝ ﺧﺪﺍﻭﻧﺪ) ﺳﺮﮔﺮﻡ ﻣﻴﮑﻨﻨﺪ. ﺁﻥ ﭼﻨﺎﻥ ﺭﻧﺠﻰ ﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺑﺮﺍﻯ ﺯﻭﺩﺗﺮ ﻣﺮﺩﻥ ﻫﻢ ﻋﺠل&#= 1607; اﻯ ﻧﺪﺍﺭﻧﺪ. ا&#= 65251;ﺎ ﺍﮔﺮ ﮐﺎﻣﻠﻰ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻣﺴﺘﻌﺪی ﺮﺍ ﻧﺒﻴﻨﺪ ﻭ ﺳﺎﻟﮑﻰ ﻧﺒﺎﺷﺪ، ﺩﻧﻴ= 5166; ﺑﺮﺍﻳﺸﺎن ﺠﻬﻨّﻢ ﻭ ﺁﺭﺯﻭﻯ ﺑﺎﺯ ﮔﺸﺖ ﺑﻤﻌﺸﻮﻕ ﺍﺯ ﺭﺍﻩ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻣثال ﻓﻀﻞ ﺑﻦ ﻋﺒﺎس ﻋﺎﺭﻑ ﺳﻮﺧﺘﻪ&#= 1548; ﮐﻪ ﮔﻔﺖ ﺩﻧﻴﺎ ﺩﻳﻮﺍﻧﻪ ﺧﺎﻧﻪ ﺍﺳﺖ، ﻭ ﻣﺮﺩﻡ ﺁﻥ ﻫﻤﻪ ﺩﻳﻮﺍنه هستند. ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺪﺭﻧﺪ، ﻭ ﺭ&#= 65165;ﻩ ﻧﺠﺎﺕ ﻭ ﺁﺭﺍﻣﺶ ﻧﻤﻰ ﻳﺎﺑﻨﺪ. ﻫﻤﻪ ﺩﺭﺩ ﺟﺴﻤﺎﻧﻰ ﻣﻰ ﮐﺸﻨﺪ، ﻭﻟ&#= 65264; ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ، ﺩﺭ= 5193; ﻧﻔﺴﺎﻧﻰ ﻭ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﭼﻨﺪ ﺳﺎﻟﻪ ﺭﺍ ﺑﮑﺸﻨﺪ ﺗﺎ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻴﮕﻮﻳ= ﻨﺪ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻥ ﺩﺭ ﺑﻴﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻭﻟﻴﻪ ﺁﻥ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐ&#= 65258; ﺑﺠﺎﻯ ﻧﻴﺮﻭﻯ ﮐﺸﺶ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﺑﻨﻴﺮ= 5261;ﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰ ﺍﮐﺘﻔﺎ ﮐﺮﺩﻧﺪ. ﺍﮔﺮ ﺍﻳﻦ ﻋﻘﻞ ﮐﺎﻣﻞ ﻭ ﻣﮑﻤّﻞ ﺑﻮﺩ، = 5165;ﻟﺒﺘﻪ ﮐﻪ ﺍﺳﺘﺪﻟﺎﻟﺶ ﻣﻘﺪس ﺑﻮﺩ. ﻭﻟ&= #65264; ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻋﻮﺭﻭﺍﺣﻮﻝ= 548; ﻭ ﺑﺎ ﺻﺪ ﺭﻗﻢ ﮐﻮﺭﻯ ﺭﻧﮓ ﻭ ﻋﻠﻢ ﻭ ﺷﻬﻮﺩ، &= #64380;ﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺳﺘﺪﻟﺎﻝ ﮐﺮﺩ ﻭ ﺁﻧﺮﺍ ﻫﻢ ﻣﻘﺪس ﻭﺭﺍﻩ ﮔﺸﺎ ﺩﺍﻧﺴﺖ؟ ﻣﺮﺩﻩ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ&= #1548; ﻳﺎ ﮐﻮﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﭼﺸﻢ ﺧﻮﺩﺭﺍ ﻋﻤﻞ ﺟﺮﺍﺣﻰ ﮐﻨﺪ، &#= 65175;ﺎ ﺑﻴﻨﺎ ﮔﺮﺩﺩ. ﻣ= ﮕﺮ ﺍﻳﻨﮑﻪ ﺳﺎﻟﻚ ﮐﻮﺭﻯ ﺑﺪﺳﺖ ﺗﻮﺍﻧﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻋﻤﻞ ﺟﺮﺍﺣﻰ ﺷﻮﺩ، &#= 65175;ﺎ ﺑﻴﻨﺎ ﮔﺮﺩﺩ. ﻭ ﺁﻥ ﻭﻗﺖ ﺑﻤﻌﺎﻟﺠﻪ ﮐﻮﺭﻯﺩﻳﮕﺮﺍ= 5253; ﻫﻢ ﮐﻤﻚ ﮐﻨﺪ. ﻓ= ;ﻀﻞ ﻋﺎﺭﻑ ﮐﻪ ﺩﻧﻴﺎ ﺭﺍ ﺩﻳﻮﺍﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺍﻧﺪ&#= 1548; ﻣﺮﺩﻡ ﺁﻧﺮﺍ ﮔﺮﻓﺘﺎﺭ ﺩﻭ ﭼﻴﺰ ﻳﺎﻓﺖ. ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﻴﻤﺎﺭ ﻋﻀﻮﻯ ﺩﺭ ﺩﺍﺭ ﺍﻟﻤﺠﺎﻧﻴﻦ ﻫ&#= 65204;ﺘﻨﺪ، ﮐﻪ ﻏﻞ ﻭ ﺯﻧﺠﻴﺮ ﺑﺠﺴﻢ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﺑﺎﺻﻄﻠﺎﺡ ﻧﻮﺭﻣﺎﻝ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻏﻞ ﻫﻮﺵ ﻧﻔس ﻮﺯﻧﺠﻴﺮ ﭘﺎﻯ ﻋﻘل اﺯ ﮔﻨﺎﻩ ﻭﺟﻬﻞ ﺩﺍﺭﻧﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺁﺯﺍﺩ ﮔﺮﺩﻧﺪ. = ﻣﺮﺩ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺟﻨﮕﻞ ﺟﻬﻨّﻤﻰ ﺩﻧﻴﺎ، ﻗﻴﺪ ﻭﺯﻧﺠﻴﺮ ﮔﻨﺎﻩ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎ ﺗﻮﻗﻒ ﮔﻨﺎﻩ ﻭ ﺑﺎ ﺗﻮﺑﻪ، ﻏﻞ ﻭﺯﻧﺠﻴﺮ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺧﻮﺩﺭﺍ، ﺑﺎ ﺻﺒﺮ ﺩﺭ ﻣﺮﺍﺣﻞ ﺁﺯﻣﺎﻳﺶ ﻭ ﺁﻣﻮﺯﺵ ﺍﻟﻬﻰ ﺑﺨﻮﺑﻰ ﺑﺎﺯ ﮐﻨﺪ. ﮐﻪ ﭼﻨﻴﻦ ﻣﺮﺩﻯ ﻧﻮﺭ ﭼﺸﻢ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﺻﻮﺭﺕ ﺷﻬﻮﺩ ﺁﻧﻬﺎ، &#= 65261; ﻋﺰﻳﺰ ﻭ ﻣﺤﺴﻮﺏ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺍﺯ ﻣﻠﺎﺋﻚ ﻫﻢ ﺑﺮﺗﺮﺍﺳﺖ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺮﻭﺯ ﻫﻢ ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﺳﺮﺷﺎﺭ ﺍﺯ ﺍﻃﻠﺎﻋﺎﺕ ﻋﻠﻤﻰ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﺍﻃﺮﺍﻑ ﮐﺘﺎﺑﺨﺎﻧﻪ ﺭﺍ، ﺍﻓﺮﺍﺩ ﻓ&#= 65198;ﺍﻭﺍﻥ ﺟﺎﻫﻞ، ﮐﻪ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﻮﺍﻧﺪﻥ ﻭﻧﻮﺷﺘﻦ ﻫﻢ ﻧﺪﺍﻧﻨﺪ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺍ= ﻳﻦ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻳﻚ ﻋﻠﻢ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﺎﺷﺪ، ﻭ&#= 65247;ﻰ ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪ ﮔﺮﺩ ﺑﺨﻮﺭﺩ. ﺍ= ﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺍﺯﺍﻳﻦ ﺍﻃﻠﺎﻋﺎﺕ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺩﻳ= ﻦ ﺳﻠﻮﮐﻰ ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﺳﺖ. ﮐﺎﻓ= ﻰ ﻧﻴﺴﺖ که اﻣﺎﻣﺎﻥ ﺭﺍ ﺑ&#= 65198;ﺳﻤﻴّﺖ ﺑﺸﻨﺎﺳﻴﻢ، ﻭ ﮐﺎﺭﻯ ﺑﻌﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻴﻢ. ﺑﺎﻳﺪ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﺩﺭ ﺻﺤﻨﻪ ﺁﺯﻣﺎﻳﺶ ﺧﺪﺍ ﻭ ﺁﻣﻮﺯﺵ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﺎﺷﻨﺪ، ﺗﺎ ﻳﮑﺎﻳﻚ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻭ ﺍﺣﻮﺍﻝ ﺑﺮﺟﺴﺘﻪ ﺍﻭﻟﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺃﻧﺒﻴﺎ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﻭﺍﺭﺩ= 5165;ﻥ ﺑﺪﺭﮔﺎﻩ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5267;ﺪﻳﮑﻰ ﻳﮑﻰ ﻭ ﺑﺘﺮﺗﻴﺐ ﺑﺎﺷﺪ. ﻫﺮ ﻓﺮﺩ ﮐﻪ ﮐﺎﻣﻞ ﺷﺪ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﺯ ﻫﻤﻪ ﻣﺮﺍﺣﻞ ﮐﻤﺎﻝ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﮕﺬﺭﺩ. ﻟﺬﺍ ﺑﺸﺮﺧﻮﺷﺒﺨﺘ= 5264; ﺁﻧﮕﺎﻩ ﺑﺪﻳﺪﺍﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ&#= 1548; ﮐﻪ ﻣﺮﺍﺗﺐ ﺭﺍ ﻗﺒﻠﺎ ﺟﻤﻠﮕﻰ ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﺸﺮ ﻣﺮﺣﻠﻪ ﺟﺎﻫﻠﻴّﺖ ﺗﻤﺎﻡ ﺷﺪﻩ، ﻭ&#= 65251;ﺮﺣﻠﻪ ﺗﻮﺣّش هم ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻪ، ﺍﻣﺎ ﺩﺭ ﻫﺮ ﻓﺮﺩ، ﺑ&= #65166;ﻳﺪ ﺟﺎﻫﻠﻴّﺖ ﺗﺒﺪﻳﻞ ﺑﻌﻘﻞ ﻟﺪﻧّﻰ ﺷﻮﺩ، = 5261; ﺍﺯ ﺗﻮﺣﺶ ﺑﺘﻤﺪﻧﻰ ﮐﻪ ﺧﺎﺹ ﺟﺎﻣﻌﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ ﺑﺮﺳﺪ. ﻫﻤ= ﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﻣﺮﺍﺣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺭﺍ ﮔﻔﺖ، ﺃﻧﺒﻴﺎ ﻧﻴﺰ ﺍﺯ ﻣﺤﻞ ﺗﮑﺎﻣﻞ ﻳﮑﺎﻳﻚ ﺍﺭﻭﺍﺡ، ﺩﺭ ﻫﻤﻴﻦ ﻗﺎﻟﺒﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻭﻳﻨﻰ ﺻﺤ&#= 65170;ﺖ ﻣﻴﮑﻨﻨﺪ. ﺑﻤﺎ ﭼﻪ ﮐﻪ ﺍﻧﻮﺍﻉ ﻭ ﻗﺎﻟﺒﻬﺎ ﭼﻪ ﺑﻮﺩﻧﺪ ﻭچه ﻤ= 5268;ﺸﻮﻧﺪ، ﺍﻳﻦ ﻣﺎ ﻫﺴﺘﻴ&= #65250;، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﻗﺎﻟﺒﻬﺎ ﻭﻣﺮﺍﺣﻞ ﺑﮕﺬ&#= 65197;ﻳﻢ. ﺑﻬﺸﺖ ﺭﻓﺘﻦ ﺍﻭﻟﻴﺎ، ﻭ ﺟﻬﻨّﻢ ﺭﻓﺘﻦ ﻇﺎﻟﻤﺎﻥ ﺑﺨﻮﺩ، ﻫﻴﭻ ﺗﺄثیرﻯ ﺩﺭ ﺣﺎﻝ ﻣﺎ ﻧﺪﺍﺭﺩ. ﻣﺎ ﻫﺴﺘﻴﻢ ﮐﻪ ﺑﺎﻳﺪ ﺷﺨﺼﺎ ﻧﺠﺎﺕ ﻳﺎﺑﻴﻢ. = ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢ، ﺩﺭ ﺩﻧﻴﺎ ﺍﻭﻟﻴﺎﺋﻰ ﻫﻢ ﻫﺴﺘﻨﺪ. ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺎﻣﺪﻧﺪ، ﺯ= 5267;ﺮﺍ ﺩﺭ ﺩﻧﻴﺎ ﺩﻳﮕﺮ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ، که A= 170;ﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﺑﮑﻨﻨﺪ. ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﻣﺎ ﺁﻣﺪﻧﺪ، ﮐﻪ ﻣﺎﺭﺍ ﮐﻤﻚ ﮐﻨﻨﺪ ﻭ ﻧﺠﺎﺕ ﺩﻫﻨﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎﻧﻬﺎ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺷﻮﺩ ﭼﻪ ﺭﺳﺪ ﺑ= ﺪﺷﻤنی ﻮ ﺁﺯﺍﺭ ﻭﮐﺸﺘﺎﺭ ﺁﻧﻬﺎ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺤﻘﻘﻴ= ﻦ ﺩﻳﻮﺍﻧﮕﻰ ﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﻞ ﻭ (ﮐﻔﺮ ﺧﻔﻰ) ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65169;ﻴﻤﺎﺭ ﻋﻀﻮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺩﺭﻋﻘﻞ ﮐﻔﺮ ﺩﺍﺭﺩ، ﻭﻟﻰ ﮐﺎﻓﺮﻯ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﻋﺎﻗﻠﺎﻥ ﺩﺭ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ&#= 1548; ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ، ﮐ= 5204;ﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﺟﻬﻞ ﺧﻮﺩﺷﺎﻥ ﮐﻪ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. = ﻭﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﻣﻄﺎﻟﺒﻰ ﺍﺯ ﺭﺩﻩ ﺧﺎﺭﺝ، ﻭ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺩﻧﻴﺎ ﻣﻴﮑﻨﻨﺪ ﻭ ﻓﻀﻞ ﻓﺮﻭﺷﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩه اﻧﺪ ﻭ ﻋﻤﻠﺎ ﻭ ﻋﻠﻨﺎ ﮐﺎﻓﺮ ﻫﺴﺘﻨﺪ. ﻣﺘﺪﻳ&= #1617;ﻨﻴﻦ ﻗﺸﺮﻯ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺨﺮﺍﻓﺎﺕ ﻭ ﺗﻘﻠﻴﺪ ﮐﻮﺭﮐﻮﺭﺍﻧﻪ ﺟﺎﻫﻠﺎﻥ ﺟﺎﻩ ﻃﻠﺐ ﺩﻳﮕﺮ، ﺑ&#= 65256;ﺎﻡ ﺳﻠﻄﺎﻥ ﻭ ﻓﺮﻣﺎﻧﺪﻩ ﻭ ﺭﻫﺒﺮ ﻭ ﻋﺎﻟﻢ ﻭ ﺻﺎﺣﺐ ﻣﺬﻫﺐ ﻭﻣﮑﺘﺐ ﺍﺳﻴﺮ ﮐﺮﺩه اﻧﺪ، ﺗA= 256;ﻬﺎ ﮔﺮﻭﻫﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺣﻘﻴﻘﺘﺎ، ﻭﻟ= 5264; ﻧﺪﺍﻧﺴﺘﻪ ﮐﺎﻓﺮ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩ، ﻫﺮﮐ= 587; ﺑﻴﻤﻴﺮﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﻧﺸﻨﺎﺳﺪ، ﻣﺮ= 4402; ﺟﺎﻫﻠﻴّﺖ ﺩﺍﺭﺩ. ﺷﻨﺎﺧﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺪﺍﻧﻴﺒﻢ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﭼﻪ ﮐﺴﺎﻧﻰ ﺭﺍ ﻣﻴﻨﺎﻣﻨﺪ، ﻭ= 5267;ﺎ ﺣﺘﻰ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﺎﻡ ﺯﻣﺎﻦ ﻣﻬﺪﻯ ﻏﻴﺐ ﺷﺪﻩ ﺩﺭ ﺷﺶ ﺳﺎﻟﮑﻰ ﺩﺭ ﺳﺮﺩﺍﺏ ﺳﺎﻣﺮﻩ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ. ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺁﻥ ﺩﺭﺳﺖ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﺣﺘﻰ ﺍﮔﺮﺩﺭﺳﺖ ﻫﻢ ﺑﻮﺩ، ﻭﻣﻨﻘﻮ= 5245; ﺍﺯ ﺗﻤﺎﻡ ﻭ ﻋﺎﺭﻓﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﺑ= ﺎﻳﺪ ﺗﻤﺎﻡ ﺁﻥ ﺍﺧﺒﺎﺭﻭ ﺍﺣﻮﺍﻝ ﻣﻨﻘﻮﻝ ﺩﺭ ﺭﻭ&= #65165;ﻥ ﺳﺎﻟﻚ ﻭ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻫﻢ ﻣﻄﺮﺡ ﺑﺎﺷﺪ. ﺗ= ﻤﺎﻡ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻣﺮﺑﻮﻁ ﺑﺎﻣﺎﻡ ﺯﻣﺎﻥ ﻭﻗﺖ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻧﻔس ﺳﺎﻟﻚ ﻣﺸﻬﻮﺩ ﺭؤﻳﺎئی گرﺩﺩ= ;. ﮔﺮﭼﻪ ﺩﺭﻭﻍ ﺑﻮﺩﻩ ﻭ ﻣﻮﺿﻮﻋﻪ ﺑﺎﺷﻨﺪ. ﻋﻠﺎﺋ&= #65250; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﻫﻢ ﻇﻬﻮﺭ ﻧﻤﺎﻳﺪ. ﻭ ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ&#= 1548; ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﻧﺒﺎﻝ ﭘﺮﻭﺍﺯ ﺍﺳﺒﻰ ﺳﻔﻴﺪ ﺩﺭ ﺁﺳﻤ&= #65166;ﻧﻬﺎ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﺑﺒﻴﻨﻴﻢ. ﮐ= ﻪ ﺍﻳﻦ ﺍﺯ ﻋﻠﺎﺋﻢ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻠﻰﺑﻤﻌﺮ= 5235;ﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺮﺍﻯ ﭼﻪ ﺍﻣﺎﻡ ﺯﻣﺎن ﻨﻴﺰ ﻇﺎﻫﺮﺷﻮﺩ؟ ﮐﻪ ﺩﻧﻴﺎ ﺭﺍ ﺁﺭﺍﻡ ﮐﻨﺪ، ﺗ&#= 65166; ﻣﺎ ﺭﺍﺣﺖ ﺗﺮ ﻟﻢ ﺑﺪﻫﻴﻢ، ﻭ ﺷﻴﺮﻳﻦ ﺗﺮ ﻟﺬﺕ ﺑﺒﺮﻳﻢ؟ﻫﺮﮔA= 200; ﻧﺒﺎﻳﺪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺧﻮﺩﺭﺍﻓﺮﻳﺐ ﺑﺪﻫﻴﻢ. ﺍﻣﺎﻡ ﺑﻨﺰﺩ ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺁﻣﺪ&#= 1548; ﺑﻠﮑﻪ ﻣﺎ ﻫﺴﺘﻴﻢ ﮐﻪ ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺑﺰﻳﺎﺭ&#= 65173; حسینی ﺍﻭ ﺑﺮﻭﻳﻢ. ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨّﻢ ﻫﺎ، ﺷ= 5166;ﻳﺪ ﺁﺭﺯﻭﻯ ﺍﻳﻦ ﺍﺑﻠﻬﺎﻥ ﺗﺤﻘﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﺑﺪ ﻭ ﺍﻣﺎﻡ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﺍﻣﺎ ﻋﺎﻗﻠﺎﻥ، ﺍﻣ= 5198;ﻭﺯ ﻣﻴﺮﻭﻧﺪ ﻭ ﺑﻤﺤﻀﺮﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﺭﺍﻫ&= #65264; ﺍﺳﺖ ﮔﺮﭼﻪ ﺩﺭﺍﺯ ﻭﻟﻰ ﺑﺮﺍﻯ ﻋﺎﺷﻖ ﺁ&= #65253; ﮐﻮﺗﺎﻩ ﺍﺳﺖ. ﻭ= ﮔﺮﭼﻪ ﺳﺨﺖ ﺗﺮ، ﻭﻟﻰ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﺁﻥ آسان ﺍﺳﺖ. = 5261; ﮔﺮﭼﻪ ﻣﺤﺎﻝ ﺍﺳﺖ، ﻭﻟﻰ ﺑﺮﺍﻯ ﻣﺮﺩﺍﻥ ﺑﺎﻫﻤّﺖ ﻣﻤﮑﻦ، ﻭ ﺣﺘﻰ ﻗﻄﻌﻰ ﻭﻭﺍﺟﺐ ﻣﻴﮕﺮﺩ. ﺍﻳﻦ ﮐﺎﺭ ﺑﺂﺯﻣﺎﻳﺶ ﺁﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺂﺭﺯﺩ. ﻭ ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﻋﻘﻞ ﻭ ﻋﺎﻗﻠﻰ، ﻭ ﺟﻬﻞ ﻭ ﺩﻳﻮﺍﻧﮕﻰ، ﭼ= 5262;ﻥ ﺭﻭﺯ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﺍﮔﺮ ﻣﺤﻘﻘﻴﻦ ﻭ ﻋﻠﻤﺎﻯ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺑﺰﺭﮔﺎﻥ ﺗﻤﺪن اﺳﻠﺎﻣA= 264;، ﺍﻫﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﺧﻴﻠ= 5264; ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﺁﺷﻔﺘﮕﻰ ﺗﻤﺪﻥ ﺍﺟﺪﺍﺩﻯ ﻭ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺭﺍ ﺁﺷﻔﺘﻪ ﺗﺮ ﮐﺮﺩه اﻧﺪ. ﻭ ﻧﺘﻴﺠﻪ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐﻪ ﺗﻤﺪﻥ ﺍﺳﻠﺎﻣﻰ ﺗﺒﺪﻳﻞ ﺑﭽﻴﺰﻯ ﺳﻄﺤﻰ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﻭﻏﻴﺮﻣﻌﻘﻮﻝ= 548; ﺩﺭ ﺻﺤﻨﻪ ﺯﻧﺪﮔﻰ ﺩﺭﺁﻣﺪ. ﻫﺮﭼﻪ ﻣﺎ ﺍﺩﻋﺎﻯ ﻣﺴﻠﻤﺎﻧﻰ ﺑﻴﺸﺘﺮﮐﻨﻴﻢ= 548; ﻫﺮﭼﻪ ﺟﻬﺎﻟﺖ ﻭ ﺳﻨﮓ ﺩﻟﻰ ﺑﻴﺸﺘﺮ ﻣﻰ ﺑﻴﻨﻴﻢ. ﭼﻮﻥ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻧﻪ ﺧﻮﺩ ﻭ ﻧﻪ ﻣﻌﻠﻤﺎﻥ ﺁﻧﻬﺎ، ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭ ﺳﺎﻟﻚ ﺭﺍﻩ ﻣﺤﻤﺪ ﻧﺒﻮﺩه اﻧﺪ. ﻓ&#= 65240;ﻂ ﻣﺪﻋﻴﺎﻥ ﻣﮑﺎﺗﺐ ﺳﻴﺎﺳﻰ ﻭﻣﺎﺩﻯ ﺑﻨﺎﻡ ﻣﺤﻤﺪ ﺑﻮﺩه اﻧﺪ. ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺑﺪﻳﻦ ﺷﮑﻞ، ﮔﺮﭼﻪ ﻗﺮﺁﻥ ﻫﻢ ﺑﺪﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺎﺯ= 5259;ﻢ ﺑﺠﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﻭ ﻣﺎ ﺭﺍ ﻫﻢ ﺑﺠﻬﻨّﻢ ﻣﻴﺒﺮﻧﺪ ﻧﻪ ﺑﺴﻮﻯ ﺧﺪﺍ. ﺧﻮ= ﺩ ﺑﺎﻳﺪﺷﺎﻫﺪ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺷﺪ، ﺗﺎ ﻗﺮﺁﻥ ﺭﺍ ﻧﺎﻃﻖ ﮔﺮﺩﻳﻢ ﻭ ﺩﺭ ﭘﻴﺸﮕﺎﻩ ﺧﺪﺍ&#= 1548; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻭ ﻋﻠﻰّ، ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﺮ ﺁیه اﻯ ﮐﻪ ﺑﺪﺍﻧﻴﻢ، ﻭ ﻫﺮ ﺗﻌﺎﻟﻰ ﻭ ﻗﻮّه اﻯ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺎﺑﻴﻢ، ﮐﻤﺎﻝ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;. ﺑﻬﺸﺖ ﺧﺪﺍ ﻣﮑﺎﻧﻰ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺩﺭ ﻋﺎﻟﻢ ﺭﻭﺡ ﺍﺳﺖ. ﺍﻣﺮﻭﺯ ﻣﺎ ﻧﻴﺰ ﺷﺎﻧس &= #65165;ﻳﻦ ﺭﺍ دﺍﺭیم که ﺯﻧﺪﻩ ﻫﺴﺘﻴم ﺪﻳﺪﺍﺭﻯ ﺍﺯ ﺑﻬﺸﺘﻬﺎﻯ ﺧﺪﺍ ﺑﮑﻨﻴﻢ. ﻭ ﻫﺮ ﺭﻭﺯ ﺁﻧﻘﺪﺭ ﻣﻠﺎﺋﻚ ﺑﺪﻳﺪﺍﺭ ﺍﻭﻟ&#= 65268;ﺎ ﺑﻴﺎﺑﻨﺪ، که ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺘﺎﺩﻫﺰﺍﺭ= 5251;ﻠﻚ ﻭ ﻓﺮﺷﺘﻪ ﺁﻥ، &= #65255;ﺰﺩ ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎﻧﻰ ﺑﺎﻗی ﻤﻴﻤﺎﻧﻨﺪ. ﭘس ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ ﻭ ﺗﻤﺪﻥ ﺁﻥ، ﻋﻤ&#= 65248;ﺎﺕ ﺩﻳﻮﺍﻧﮕﻰ ﻣﺪﻋﻴﺎﻥ ﻋﻘﻞ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻋﺎﻗﻠﺎﻥ ﻭﺍﻗﻌﻰ ﺍﺳﻠﺎ&#= 65249;، ﻳﺎ ﺩﺭ ﺧﺮﺍﺑﻪ ﻫﺎ ﺑﻨﺎﻡ ﺑﻬﻠﻮﻝ ﻫﺎ ﺑﺴﺘﺮﻯ، ﻭ ﻳﺎ ﺟﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﺑﺎﻟﺎﻯ ﺩﺍﺭ ﺗﮑﻔﻴﺮ ﻓﻘﻬﺎ ﺍﺳﺖ. ﻭ ﻳﺎ ﭼﻮﻥ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 65193;ﺭ ﮔﻮﺷﻪ ﻣﺴﺠﺪ، &#= 65261; ﻳﺎ ﭼﻮﻥ ﺍﻣﺎﻡ ﮐﺎﻇﻢ ﺩﺭ ﺯﻧﺪﺍﻥ ﻏﺮﻳﺐ ﺑﺎﺷﻨﺪ. ﺗﺎﺭﻳ&= #65190;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻗﻌﻰ ﺍﺳﻠﺎﻡ، ﻧﺰﺩ ﮐﺎﻣﻠﺎﻥ ﻫﺮ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ. ﮐﻪ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺩﺭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺸﺮ ﺍ&= #65197;ﺍﺋﻪ ﺩﺍﺩﻫﺎﻧﺪ. ﻭ ﮔﺮﻭﻫﻰ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﮔﻤﺮﺍﻫﻰ ﺑﻨﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺩﻫﺎﻧﺪ. ﺍﻳ&= #65254; ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻡ ﺩﺭ ﻭﺍﻗﻊ، ﺩﻧﻴﺎ= 5263; ﻣﺎﺩﻯ ﺍﺳﻠﺎﻡ ﺭﺍ ﺳﺎﺧته اﻧA= 194;، ﻭﺣﻘﻴﻘﺖ ﺭﻭﺡ ﺍﺳﻠﺎﻡ ﺭﺍ ﺧﺮﺍﺏ ﮐﺮﺩه اﻧﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﺍﮔﺮ ﻫﻢ ﺍﻭﻝ ﺩﻧﻴﺎ ﺭﺍ ﺧﺮﺍﺑﻪ ﺑﺪﺍﻧﻨﺪ، ﻭ ﺣﻘﻴﻘﺖ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻋﻤﺮﺍﻥ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﻗﻄﻌﺎ ﺑﻌﺪﺍ ﻭ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ، &= #65187;ﺘﻰ ﺩﻧﻴﺎﻯ ﺍﺳﻠﺎﻡ ﺭﺍ ﻫﻢ ﮐﻤﺎﻝ ﺩﺍﺩه اﻧﺪ. ﻭ ﺍﻣﺎﻧﺖ ﺧﺪﺍ ﺭﺍ ﺑﻤﺤﻀﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺗ&= #65252;ﺪﻥ ﺍﺳﻠﺎﻣﻰ ﺑﺎ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﺁﻥ، ﺑﺎﻟﺄﺧﺮ= 5257; ﺑﺎ ﺗﻐﻴﻴﺮ ﺷﮑﻠﻰ، ﻫﻤﺎﻥ ﺩﻧﺒﺎﻟﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻳﻦ ﻓﻨﻮﻥ ﺗﻮﺟّﻪ ﺷﻮﺩ، ﺑﻌﻤﺮﺍ= 5253; ﺭﻭﺡ ﺧﻮﺩ ﻟﻄﻤ&= #65258; ﺯﺩه اﻳﻢ. ﺍﻭﻝ ﺑﺎﻳﺪ ﮐﺎﻣﻞ ﺷﻮﻳﻢ، ﺑﻌﺪ ﻫﻨﺮﻣﻨﺪ ﻳﺎ ﻋﺎﻟﻢ ﻭ ﻳﺎ ﺣﺘﻰ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ &#= 65261; ﻓﺮﻣﺎﻧﺪﻩ ﻧﻈﺎﻣﻰ ﺷﺪ. ﭘﻴ= ﺎﻣﺒﺮ ﻣﻴﻔﺮﻣﺎﻳﺪ (ﻣﺎ ﮐﺴﺐ ﺍﺣﺪ ﺷﻴﺌﺎ ﺍﻓﻀﻞ ﻣ&= #65254; ﻋﻘﻞ، ﻳﻬﺪیه اﻟﻰ ﻫﺪﻯ، ﺍﻭ ﻳﺮﺩّﻩ ﻋﻦ ﺭﺫﻯ). ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺘﺮﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﺪﻯ ﻭ ﺷﻬﻮﺩ ﻭ ﻫﺪﺍﻳﺖ ﺍﺯ ﺧﺪﺍ ﺑﻴﺎﺑﺪ، &#= 65261; ﺍﺯ ﻫﺮﻗﻬﻘﺮﺍﺭﻓ= 5176;ﻦ ﻭﺍﺭﺗﺪﺍﺩ ﻣﺼﻮﻥ ﺑﻤﺎﻧﺪ ﻋﻘل اﺳﺖ. ﻭﺍﻟ&#= 1617;ﺎ ﺍﻳﻦﻋﻘﻞ ﮐﻪ ﻣﺎ ﺍﻣﺮﻭﺯ ﻣﻴﺒﻴﻨﻴﻢ، ﻧ= 5258; ﺷﻬﻮﺩ ﺩﺍﺭﺩ، &#= 65261; ﻣﺪﺍﻡ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ ﻧﺒﺎﻳﺪ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺭﺍ ﺑﺎﻋﻘﻞ ﻣﺨﻠﻮﻁ ﮐﻨﻴﻢ. = ﭘس ﺍﻳﻦ ﻋﻘﻞ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻭﺑﺎﻝ ﺟﺎﻥ ﻣﺎ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺟﺰﺋﻰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﺷﻴﻄﺎﻥ ﺷﺨﺼﻰ&#= 1548; ﻭ ﺣﺎﻓﻈﻪ ﺧﻴﺎﻧﺖ ﭘﻴﺸﻪ ﻭﻫﻮﺳﺒﺎﺯﻯ ﺩﻳﺮﻳﻨﻪ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺍﺭﺩ ﺑﺎ ﺁﺏ ﻭ ﺗﺎﺏ، = ﻓﻀﻞ ﻓﺮﻭﺷﻰ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ ﺳﺎﻟﻚ ﺣﻘﻴﻘﺖ ﻧﻴﺰ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﺳﺨﺖ = ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺍﺯ ﺁﻥ ﻣﺠﺮّﺩ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻳﺶ ﺍﺯ ﺧﺪﺍ ﺑﺮﺳﺪ.= ﺑﻌﺪﻫﻢ ﺑﺎﺯ ﺑﺎ ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﺳﺎﺑﻖ ﺧﻮﺩ، ﮐ&#= 65258; ﺿﻤﻦ ﻋﻘﻞ ﮐﻠّﻰ ﺍﺳﺖ، ﻣ= 5268;ﺘﻮﺍﻧﺪ ﺑﺘﻔﺎﻫﻢ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﭙﺮ&#= 65193;ﺍﺯﺩ ﺗﻤﺪﻥ ﺍﺳﻠﺎﻣﻰ ﺍﻣﺮﻭﺯ ﻧﻴﺰﺑﺎ ﺗﻤﺎﻡ &= #65183;ﻨﺠﺎﻟﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺗﺒﻠﻴﻐﺎﺗﻰ ﺁﻥ، ﺩﺍﺭﺩ ﺑﺴﺮﻋﺖﺑﻘﻬﻘ= 5198;ﺍﻯ ﺧﻮﺩ ﻣﻰ ﺍﻓﺰﺍﻳﺪ. ﻭﺭﻭ&= #65199; ﺑﺮﻭﺯ ﺍﻗﻤﺎﺭ ﻭ ﺳﺘﺎﺭﮔﺎﻥ ﻣﺤﻤﺪﻯ، ﺍﺯ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﮐﻤﺘﺮ ﻭﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ(= ﮐثیر ﻣﻦ ﺍﻟﺄﻭﻟﻴﻦ ﻭ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺂﺧﺮﻳﻦ). ﮔﺮ= ﭼﻪ ﺍﻳﻦ ﺍﻭﻟﻮﻥ ﻣﺘﺄخّرﺍن ﺪ᥷= 7; ﮐﻤﺎﻝ ﻭ ﺣﻘﻴﻘ&= #65174; ﻳﺎﺑﻰ ﺧﻮﺩ، ﺍ&#= 65199; ﺍﻗﺪﻣﻮﻥ ﺍﮐثرﻭﻥ ﺟﻠﻮﺗﺮ ﻫﺴﺘﻨﺪ. ﭼﺮﺍ ﻣﻦ ﻭ ﺷﻤﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻴﻢ ﻭ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻗ&= #65194;ﻣﻮﻥ ﺍﻗﺪﺍﻡ ﮐﻨﻨﺪﻩ ﻧﻨﻤﺎﺋﻴﻢ؟ ﮔﺮﭼﻪ ﻣﺎﻧﻨﺪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﮐﻢ ﺑﻴﺎﺑﻴﻢ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺮ ﻣﺎ ﺑﺨﻨﺪﻧﺪ ﻭ ﺩﻳﻮﺍﻧﻪ ﺑﺪﺍﻧﻨﺪ. ﻣﺮﮒ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻣؤﻣﻨﺎﻥ ﺻﺪﺭ ﺍﺳﻠﺎﻡ، ﺭﻧﺞ ﺯﻳﺎﺩﻯ ﺑﻴﺎﺭ ﺁﻭﺭﺩ. ﻭ ﻫﺮج ﻭﻣَﺮﺝ ﻭ ﻧﺎ ﺍﻣﻴﺪﻯ ﺗﻌﻤﻴﻢ ﻳﺎﻓﺖ ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ، = 5169;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﻤﺮﮐﺰ ﺑﺎ ﺻﻮﺭت ﺸﻬﻮﺩﻯ ﺣﻀﺮﺕ و حضور شهودی ﻣﺤﻤﺪ ﺭﺍﻩ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺨﻮﺩﺭ&#= 65165; ﻧﺰﺩﻳﮑﺘﺮ ﮐﻨﻨﺪ. ﺑﻠﮑﻪ ﺑﻌﺪﺍ ﺑﺎﻳﺪ ﺍﺯ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﻭﻟﻮ ﺩﻭﺭﺗﺮ ﻃﻰ ﻃﺮﻳﻖ ﮐﻨﻨﺪ. ﻣ= ﻌﺪﻭﺩﻯ ﻫﻢ ﭼﻨﻴﻦ ﮐﺮﺩﻧﺪ. ﻭ ﺍﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﻧﻴﺰ ﻭﻟﺎﻳﺖ ﻭ ﻋﺸﻖ ﻓﻘﻬﺎﻭﺧ&#= 65248;ﻔﺎ ﻭﺭﺯﻳﺪﻧﺪ، ﻭ= 5261;ﻟﺎﻳﺖ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪ. ﻳﺄس ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻃﻐﻴﺎﻥ ﻇﻠﻢ ﺧﻠﻔﺎ ﺑﻮﺩ. ﮐﻪ ﺳﺪﻫﺎﻯ ﻋﻈﻴﻤﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﺪﺍ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻧ&#= 65194;. ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺍﮔﺮ ﺩﻭﻟﺘﻬﺎ ﻭ ﺗﺄﺳﻴﺴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ، ﺑ= 5260;ﻤﻪ ﺍﻣﻮﺭ ﺷﺨﺼﻰ ﻣﺎ ﺩﺧﺎﻟﺖ ﻣﻴﮑﻨﻨﺪ، ﻭﻣ= 5200;ﺍﺣﻤﺖ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5169;ﺎﺯ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻣﺎ ﺩﺧﺎﻟﺘﻰ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ، ﻭﻣﺰﺍﺣﻤﺘﻰ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ. = ﻣﻴﺘﻮﺍﻧﻴﻢ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺑﺠﻮﺋﻴﻢ، ﻭ ﻟﻮﺍﺯ ﻣﻴﺎﻥ ﺟﻬﻨّﻢ ﻫﻢ، ﮐ= 5258; ﮔﺬﺭﻯ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، ﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﻭﻭﺳﺎ&#= 65163;ﻂ ﺍﻟﻬﻰ، ﺑﻨﺠﺎ= 5173; ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﺑ= ﮕﺬﺍﺭ ﺁﻥ ﻣﺪﻋﻴﺎﻥ ﺧﻠﺎﻓﺖ ﻭ ﺍﻣﺎﻣﺖ، ﻭﻟﻰ ﺑﺪﻭﻥ ﻭﻟﺎﻳﺖ ﻭ ﻋﺸﻖ ﺍﻟﻬﻰ، &= #65259;ﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ. ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻧﺰﺩ ﺧﺪﺍﻯ ﺧﻮﺩ ﻭﻗﺎﺋﻢ ﺧﻮﻳﺶ ﺑﺮﻭﻳﻢ. = ﻭﺣﺘﻰ ﻣﻘﺎﻡ ﺧﻠﺎﻓﺖ ﺧﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑ&#= 65268;ﻢ. ﮐﻪ ﺧﻠﺎﻓﺖ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﻌﻠﻴﻢ ﻭ ﺷﻬﻮﺩ ﺭﺳﺎﻧﻰ ﺍﺳﺖ، ﻧﻪ ﺩﺭ ﺣﮑﻮﻣﺖ ﻭ ﻣﺎﻟﻴﺎﺕ ﮔﻴﺮﻯ ﻣﺬﻫﺒﻰ ﻭﺳﻴﺎﺳﻰ. ﻫﺮﭼ&= #65258; ﺑﻮﺩ ﻋﺼﺮ ﻣﺤﻤﺪﻯ ﺗﻤﺎﻡ ﺷﺪ، ﻭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﭘﻴﺶ ﺁﻧﺪ. ﺩﺭﺩ ﻋﺮﻓﺎ ﻫﻢ ﺑﺨﺎﻃﺮ ﺗﻌﻄﻴﻞ ﻧﺒﻮﺕ ﻧﻴﺴﺖ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻧﻴﺰ ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺒﻮﺕ ﻭﺍﺩﺍﻣ&#= 65258; ﺁﻥ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻣﻬﻤﺘﺮ ﻭ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ. ﻣﺸﮑ&= #65246; ﺍﻭﻟﻴﺎ ﻧﺒﻮﺩﻥ ﻋﺎﺷﻘﺎﻥ ﻭﺍﻗﻌﻰ ﻭﻃﺎﻟﺒﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺍﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻳﻌﻨﻰ ﻭﺍﻟﻪ ﺷﺪﻥ ﻋﺎﺷﻘﺎنه اﺳʋ= 74;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻮ ﺳﻠﻤﻰ ﻧﻴﺸﺎﺑﻮﺭﻯ ﻭ ﺩﻳگر ﻋﺮﻓﺎ ﭼﻨﻴﻦ ﺭﻧﺞ ﺩﻭ&= #65197;ﻯ ﺍﺯ ﻋﺼﺮ ﻣﺤﻤﺪﻯ ﺭﺍ ﺧﻮﺭﺩه اﻧﺪ. ﮐ&#= 65258; ﮔﻔﺘﻬﺎﻧﺪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﻣﻮﺩﻩ(ﺧﻴﺮ &= #65165;ﻟﻨﺎس ﻗﺮﻧﻰ، ثمّ ﺍﻟﺬﻯ ﻳﻠﻮﻧﻬﻢ ثمّ ﺍﻟﺬﻳﻦ ﻳﻠﻮﻧﻬﻢ). ﭼﻨﻴ= ﻦ ﺑﺸﮑﻞ ﻣﺎﺩﻯ ﻭ ﺑﺨﻄﺎ ﺗﻔﺴﻴﺮ ﮐﺮﺩﻩ ﺍﻧﺪ، ﮐ&#= 65258; ﻗﺮﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺗﺮ، ﻭﻟﻰ ﻗﺮﻭﻥ ﺑﻌﺪﻯ ﺑﺸﺮﻳّﺖ، ﺍﺭA= 199;ﺵ ﮐﻤﺘﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻗﺮﻥ ﻫﻤﺎﻥ قُ= 585;ّه</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﺮﮐس ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ، ﺑﺮﺗﺮ= 5267;ﻦ ﻣﻘﺎﻡ ﻧﺴﺒﺖ ﺑﺸﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﭘﻨﺞ ﺗﻦ ﻫﺴﺘﻨﺪ. ﻭ قُر= 617;ه ﺩﺍﺭﺍﻥ ﭘﺎﺋﻴﻦ ﺗﺮ، ﻣ&#= 65198;ﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﺣﺴﻴﻨﻰ، ﺑﺘﺮ= 5175;ﻴﺐ ﺷﻬﻮﺩ ﮐﻪ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ ﻭﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﺯ ﻃﺮﻳﻖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺭﺳﻴ= 5194;ﻥ ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺠﻢ(ﺻ&#= 65262;ﺭﺕ) ﻣﺼﻄﻔﻮﻯ، ﻋﺎ= 5239;ﺒﺖ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻣﻘﺎﻣﺎﺗﻰ ﺑﺮﺗﺮ ﺍﺯﺩﺍﺭﻧﺪﮔﺎ= 5253; ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﺍﺯ ﻏﻴﺮ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻭ ﭘﻨﺞ ﺗﻦ، ﺑﺨﻮﺍﻫﻨ= 5194;. ﺍﺯ ﭘﻨﺠﺮﻩ ﻭﺍﺭﺩ ﺑﺮﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺷﻮﺩ، ﮐ&#= 65258; ﺑﺪﻳﺪﺍﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺳﻨﺪ، ﻳﻌﻨ= 5264; ﺍﺯ ﭘﺸﺖ ﺩﻳﻮﺍﺭ ﭼﻮﻥ ﺩﺯﺩﺍﻥ ﻭ ﺑﻰ ﺍﺩﺑﺎﻥ ﻭﺍﺭﺩ ﺑﺮ ﺻﺎﺣﺒﺨﺎﻧﻪ ﻭﻭﻟﺎﻳﺖ ﺷﺪﻩ&#= 1548; ﻭﻣﻮﺭﺩ ﺍﻋﺘﻤﺎﺩ ﻭ ﻣﺤﺒّﺖ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﺬ&= #65165; ﻗﻄﻌﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻧﻤﻴﺮﻭﻧﺪ. ﻭﭘ&= #65268;ﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ(ﺗﺰﮐﻴﻪ)ﻳﻌ&= #65256;ﻰ ﮐﺎﻧﺪﻳﺪﺍ ﺑﺮ&#= 1576;ّ ﺮﺣﻤﺎﻥ ﻧﻤﻰ ﮐﻨﺪ. ﮐﻪ ﺷﻬﻮﺩ= ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ نه ﺑﻤﻌﻨﻰ ﺷﻴﻌﻪ ﻋﻠﻰّ ﺑﻮﺩﻥ، ﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ ﻳﺎﻓﺘﻦ ﺷﻬﻮﺩﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺞ ﺗﻦ&#= 1548; ﺑﺎ ﻭﻟﻰ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﻗﺮﻥ ﻭ ﺯﻣﺎﻥ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯ ﺭﺍ ﺩﺍﺷﺖ، ﮐﻪ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺷﺨﺺ ﻣﺤﻤﺪ ﺳﺮﻳﻌﺎ ﻭ ﺑﺪﻭﻥ ﻭﺍﺳﻄ&= #65258; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﻭ&= #65247;ﻰ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﺒﻬﻪ ﺟﻨﮓ، ﺑ&#= 65194;ﺳﺘﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺗﺎ ﺯﻧﺪﻩ ﺑﻮﺩ. ﻭﺑ= ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻨﺪ. ﭼﻮ&= #1606; ﺨﺪﻳﺠﻪ ﻫﻤﺴﺮ ﺍﻟﻬﻰ ﻣﺤﻤﺪ، &#= 64400;ﻪ ﺳﺎﻟﻚ ﺑﺎ ﻣﺤﻤﺪ ﻭﺩﺭ ﮐﻨﺎﺭ ﻋﻠیّ ﺒﻮﺩ. ﺷﺎﻫﺪﺍﻥ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭﺳ&#= 65248;ﻮﻙ، ﻗﺮﻥ ﻭ ﺗﺎﺟﻰ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( کراون )</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮﻯ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻓﺮ ﻭﺗﺎﺝ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭﺍﻫﻞ ﮐﺘﺎﺏ ﺩﻳﮕﺮ. ﺍ= ﻣﺎ ﺍﻓﺘﺨﺎﺭ ﻭﺍﻗﻌﻰ، ﺩﺍﺷ= 5176;ﻦ ﺗﺎﺟﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮش ﺮﺣﻤﺎﻥ ﻣﻔﺘﺨﺮﺷﺪﻩ ﺩ&#= 65197;ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ، ﻭﺗﺎﺟ= 5264; ﺑﺮﺳﺮ ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﺎﺩﺷﺎﻫﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ&= #65183;ﻰ ﮐﻪ ﻫﻤﻪ ﺁﺳﻤﺎﻧﻬﺎﻯ ﻓﮑﺮ، ﻭﺣﺘﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺳﻠﻴﻤﺎﻧﻰ، ﺑ= 5198;ﺍﻯ ﺻﺎﺣﺐ ﺍﻳﻦ ﺗﺎج ﺨﺎﺩﻡ ﻣﻴﺒﺎﺷﺪ ﻭﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ. ﻭ ﻣﻠﺎﺋﻚ ﺗﻤﺎﻣﻰ ﺩﺭﺧﺪﻣﺖ ﻭ ﺳﺎﺟﺪ ﺍﻭﻟﻴﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﭼﻨﻴﻦ ﺁﺩﻣﻰ ﺗﺎﺯﻩ ﺁﻓﺮﻳﺪﻩ ﺷﺪﻩ&#= 1548; ﺑﺪﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺁﻣﺪﻩ ﺍﺳﺖ ﺍﻳﻨﺎﻥ ﮐﺎﺷﻔﺎﻥ ﺍﻓﮑ&#= 65166;ﺭ ﻓﮑﺮ ﻭ ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﻣﻠﺎ&= #65163;ﻚ ﻭﺣﻮﺭیه هاﻯ ʌ= 07;ﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ، ﻭ ﻧﻪ ﺩﺧﺘﺮﺍﻥ ﻫﻮﺳﺒﺎﺯ ﺁﺳﻤﺎﻧﻰ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺧﻮﺩ ﺑﺎ ﺭﻧﺠﻰ ﺯﻳﺎﺩ ﻫﻮس ﻮﺷﻬﻮﺕ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ&#= 1607; اﻧﺪ. ﺣﺎﻝ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ ﺑﺪﻧﺒﺎﻝ ﻫﺰﺍﺭﺍن ﺪﺧﺘﺮ ﺑﺎﮐﺮﻩ ﺑﺎﺷﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺳﺎﻟﻚ ﺩﺭ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ، ﺑﻘﺼﺪ ﺳﻠﻮﻙ ﻋﻤﻠﻰ، &#= 65165;ﮔﺮ ﺍﺯﺍﻟﮕﻮﻯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺗّﺨﺎﺫ ﻧﻤﺎﻳﺪ، ﺯﻭﺩ= 5175;ﺮ ﻭ ﻋﺎﻟﻴﺘﺮ ﺑﻤﻘﺼﺪ ﻣﻴﺮﺳﺪ ﻭ ﻟﺬﺍ ﻣﺤﻤﺪ ﻧﻴﺰ ﺩﺭ = ﺯﻣﺎﻥ ﺣﻴﺎﺗﺶ، ﺍﻳﻦ ﺷﺎﻧس ﻧﺰﺩﻳﮑﺘﺮ ﺭﺍ ﺑﭙﻴﺮﻭﺍﻥ ﺧﻮﺩ، ﺍﮔﺮ ﻋﺎﻣﻞ ﺑﻮﺩﻧﺪ ﻣﻴﺪﺍﺩ. ﻭﻟﻰ ﺍﻓﺴﻮس ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺩﺭ ﻭﻗﺖ ﻭﻓﺎﺗﺶ، ﺷﺎﻳ= 5194; ﻫﻤﺎﻥ 13 </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﻔ᥷= 8; ﺭﺍ ﮐﺎﻣل ﺰﻧﺪه ﺒﺎﺯ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺸﺘﻪ ﺑﺨﻠق ﺮﺍ ﻧﻴﺰ ﻧﺪﺍﺷﺖ. ﻭﻟﻰ ﻋﻠﻰّ ﺩﺭ ﮐﺎﺭ ﻭﻟﺎﻳت اﻟﻬﻰ= 48; ﻭﻧﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺣﮑﻮﻣﺖ ﻧﻤﻮﺩﻧﺪ، ﻫﻤ= 4381;ﻨﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﻴﺸﺘﺮ ﺷﺪﻧﺪ. = ﻭﺳﺎﻟﮑﺎﻥ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﺮﺳﻴﺪﻧﺪ، ﻣ= 5268;ﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﺎﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎ ﻫﺮ = ولی ﻣﺤﻤﺪﻯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺳﻠﻮﮐﻰ، ﭘﻴﺸ= 5198;ﻓﺖ ﺷﻬﻮﺩﻯ ﺗﺎ ﻧﺠﺎﺕ ﺑﺮﺳﻨﺪ ﻭﻟﻰ ﻓﺘﻨﻪ ﻫﺎ&= #65263; ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﮐ= 5258; ﻫﻤﻴﺸﻪ ﻭﺳﻴﻠ&#= 65258; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﻣﺠﺎﺯﺍﺕ ﻣﺨﺎﻟﻔﻴﻦ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺗﺎ ﮐﻨﻮﻥ ﺍﻧﺪﮐﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ، ﮔﺮ= 4380;ﻪ ﺑﺴﺨﺘﻰ ﻧﻴﺰ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪ. ﺯ= ﻳﺮﺍ ﻫﻤّﺖ ﻋﺎﻟﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺷﺨﺺ ﻓﺎﺿﻠﻰ ﺑﺤﻖ ﻣﻴﮕﻔﺖ، ﮐﻪ ﺧﻄﺮ ﺣﺮﮐﺖ ﺗﺎﺭﻳﺦ ﺍﺯ ﻧﻈﺮ ﻣؤﻣﻨﺎﻥ= 548; ﻳﻚ ﺳﺮ ﺁﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺟﺎﻧﺸﻴﻨﺎﻥ ﺍﻭ، ﻭ ﻳﻚ ﺳﺮ ﺁﻥ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﺳﺖ. = ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺁﻓﺘﺎﺏ ﺩﻳﻦ ﺑﮑﻠّﻰ ﻏﺮﻭﺏ ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﺣﺎﻟﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎ ﻇﻬﻮﺭ ﻭ ﺑﻌثت ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﺟﺪﻳﺪ، ﻏﺮﻭﺏ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻇﻬﻮﺭ ﻣﺤﻤﺪ ﺍﻋﺘﺒﺎﺭ ﺍﺩﻳﺎﻥ ﺍﻫﻞ ﮐﺘﺎﺏ ﻧﺨﻮﺍﻫ&#= 65256;ﺪ ﺗﻮﺍﻧﺴﺖ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﻭﺑﺎ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺍ&#= 65227;ﺘﺒﺎﺭ ﺩﻳﺎﻧﺖ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ. ﻣﮕﺮ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ، ﺗﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ّﻞ ﺳﻠﻮﮐﻰ ﺑﺸﻮﺩ. = ﻭﻟﺬﺍ ﻣﺤﻤﺪ ﮐﺎﻣﻠﺎﻥ ﺑﻌﺪ ﺍﺯ ﺧﻮﺩﺭﺍ، ﺍ&#= 65235;ﻀﻞ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﻳ&= #65166; ﻓﻀﻞ ﺑﻦ ﻋﻴﺎﺽ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯﻣﻴﮕﻮ= 5267;ﺪ، ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻳﺎ ﭘس ﺍﺯ ﻣﺤﻤﺪ، &#= 65251;ﺮﺩﻣﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﺩﺭ ﻇﺎﻫﺮ ﺑﺮﺍﺩﺭﻭﺩﺭ ﺑﺎﻃﻦ ﻭ ﺳﺮﻳﺮﻩ ﺩﺷﻤﻦ ﻫﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫﻤﮕﻰ ﺗﻌﺼّب ﺪﻳﻮﺍﻧﮕی ﺪﺍ= 5197;ﻧﺪ. ﭼﻮﻥ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻓﺎﺳﺪ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ، ﺑﺮﺣﺴ= 5168; ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺧﻮﺩ، ﺑﺎﻫﻢ ﻣﻰ ﺟﻨﮕﻨﺪ. ﻭﻳ= ﺎ ﻇﺎﻫﺮﺍ ﺩﻭﺳﺘﺪﺍﺭ ﻣﺤﻤﺪ ﺩﺭ ﺳﻨّﻴﺎﻥ، ﻭ ﺩﻭﺳﺘﺪﺍﺭ ﻋﻠﻰ ﺩﺭﺷﻴﻌﻴ&#= 65166;ﻥ، ﻭﻟﻰ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻋﻠﻰّ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺗﺎ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﺑﺘ= 5184;ﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﺳﻔﺎﺭﺵ ﻣﺤﻤﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻔﺮﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﭘس ﺍﻭﺭﺍ ﻧﻔﺮﺕ ﺩﺍﺭﻧﺪ، ﻭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. = ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ= 5199; ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎ ﻋﺪﻡ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ، ﻣﺪ= 5165;ﻡ ﺩﺭ ﺣﺎﻝ ﺩﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﻠﻰّ ﻭﻣﺤﻤﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺳُﻨّﺖ ﻣﺤﻤﺪ ﻭ ﺷﻌﺎﻉ ﺷﻬﻮﺩ ﭘﻨﺞ ﺗﻦ ﻭﻟﺎﻳﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65165;ﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺗﺤﻤّﻞ ﺑﺎﺭ ﺍﻣﺎﻧﺖ ﻭ ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ ﻭﺑﺎﻭﺭﺩﺍﺭﻧ= 5194;، ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﺑ&= #65194;ﺍﻥ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. = ﻭﺳﻠﺴﻠﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺑﺎ&#= 65261;ﻟﻴﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺩ&= #65207;ﻤﻨﺎﻥ ﻭﺍﻗﻌﻰ، ﻫﻤﺎ= 5253; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﻭ ﻧﻪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺧﺪﺍ ﻭ ﻣﺤﻤﺪ ﺭﺍ ﮐﺎﻓﺮ ﻭﻣﻨﮑﺮ ﺑﺎﺷﻨ&#= 65194;. ﭼﻮﻥ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭ ﺍﻟّﺎ ﭘﻴﺮﻭﺯﺍﻥ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ&#= 1548; ﺍﺟﺘﻨﺎﺏ ﺁﻧﻬﺎ ﺍﺯ ﻣﺤﻤﺪ ﻭ ﺭﺍﻩ ﻭ ﺁﺋﻴﻦ ﺍﻭ ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ. ﮐﻮﺩﮐﺎﻥ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻧﻴﺰ، ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ. ﺍ= ﻳﻦ ﻣﺪﻋﻴﺎﻥ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺧﺮﺍﻓﺎﺗﻰ، ﺑ= 5268;ﻤﺎﺭ ﺭﻭﺍﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺩﻳﻦ ﺩﻧﻴﺎ ﺭﺍ ﻧﻴﺰ ﻣﻴﺴﻮﺯﺍﻧﻨﺪ= 548; ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺭﺍ ﺗﮑﻔﻴﺮ، ﻭﺳﺎ= 5247;ﮑﺎﻥ ﺭﺍ ﺗﻬﺠﻴﺮ، ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺭﺍ ﺗﺤﻤﻴﺮ وﺗﺤﻤﻴﻖ ﻣﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺗﺎﺭﻳﺦ ﺗﺎﺭﻳﻚ ﺑﺸﺮ، &#= 65169;ﺎ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ، ﺍﺑﺘ= 5194;ﺍ ﺑﺎ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﻭﺑﺪﻭﻥ ﭘﻴﺮ ﻭ ﺍﻣﺎﻡ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﺁﺩﻡ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﻭ= ﺁﻏﺎﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﻈﻬﻮﺭ ﺩﻳﮕﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ&= #1548; ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ، ﻋﻘﻠ= 5264; ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﮐﺸف کرد. ﺗﺎ ﺑﺎ ﻣﺤﻤﺪ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺩ&#= 65197; ﻧﻮﺭ ﻗﺎﺋﻢ، ﺍ&#= 65267;ﺪﺁﻝ ﮐﻤﺎﻝ ﺭﺳﻴﺪ. ﻭ= ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺑﺎﺯ= 5227;ﻘﻠﻰ ﺷﺒﻴﻪ ﺗﺮ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺑﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﻭﺷﻬﻮ= 5193; ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﺑﻌﻘ= 5246; ﺑﺴﻴﺎﺭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﮐﻪ ﻫﺰاﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺍﺳﺖ ﭼﻬ&= #65166;ﺭ ﺑﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﻧﺪ، ﻭ ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮ&= #65227;ﻮﺩ ﻣﺘﻮﺍﻟﻰ، ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺭبّ ﺮﺣﻤﺎﻥ، ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﻮﻓﻘﺎﻥ ﺍﻣﺮﻭﺯ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺮﻁ ﻧﺠﺎﺕ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ، ﺭﺳﻴ= 5194;ن به (ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﺍﻟﮕﻮ&#= 65263; ﮐﻤﺎﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭبّ اﻟﻨﻮﻉ ﺭﻭﺡ ا= 604;قُدُس ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺗﻨﻬﺎ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ. ﻭ= ﻧﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳی اﻣﺎﻣﺎﻥ، ﮐﻪ = 5259;ﺮﮔﺰ ﻧﻴﺰ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﻧﻴﺰ ﻧﺒﻮﺩ، ﻣﮕﺮ ﭘﺎﺩﺷﺎﻫﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﭘس ﺍﺯ ﻫﺮ ﺍﻭﻠﻰ ﺍﻟﻌﺰﻣﻰ، ﭼﻨ= 5194; ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﺷﮑﺎﺭ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﺑﻌﺪﺍ ﻣﺨﻔﻰ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻧﺎﺳت ﻮﻟﻰ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﻣﻴﺘﻮﺍﻥﺑﻮﻯ ﺭﺳﻴﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪﻳ= 4401;ﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭ ﺗﻘﻠﻴﺪ ﺍﻓﮑﺎﺭ ﻭ ﻋﺎﺩ&= #65165;ﺕ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺍﺯ ﻭﻯ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ= ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﻳﻦ ﺍﻭﻟﻴﺎ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮔﻢ ﻧﺎﻣﻰ ﻫﺴﺘﻨﺪ. = ﻭﺷﻨﺎﺧﺖ ﺍﺗﻔﺎﻗﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺍﻯ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﺍﻭ، ﺳ&#= 65262;ﺩﻯ ﺷﻬﻮﺩﻯ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺗﺄﻳﻴﺪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻣﺪﺍﻡ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﻫﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﺑﻐﺮﻭﺑﻰ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﻧﻴﺰﭘﻴﺮﻯ ﻭﻣﺮﮒ ﻏﺮﻭﺏ ﺍﻭ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺟﻬﺎﻥ ﻏﺮﻭﺑﻰ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﭘﺮ ﺍﺯ ﺑﻠﺎﻳﺎ ﻭﻣﺸﮑﻠﺎت ﻄﺒﻴﻌﻰ، ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ، ﻭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﭘﺮ ﻓﺘﻨﻪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﻧ&= #65268;ﺴﺘﻨﺪ. ﻭﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺧﻮﺩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﺗﺎ ﺑﺎﺯ ﻧﻮﻉ ﺑﺮﺗﺮ ﻭﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭﮐﺎﻣﻠﺎ&= #65253;</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﺪﻭﻯ، ﮐﻪ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺭﺟﻌ= 5174; ﮐﻨﻨﺪﻩ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﭼﻮﻥ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﻭﻋﺮﺵ &#= 1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ، ﭼﻬﺎ= 5197;ﺻﺪﻫﺰﺍﺭ ﺳﺎﻝﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺗﮑﺎﻣﻞ (ﺗﻦ ﻧﻮﻋﻰ) ﻣﻨﺎﺳﺐ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﺟﻬﺎﻥ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﻟﺬﺍ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﺎﻭﺭ ﮐﻨﺪ، ﮐ&#= 65258; ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ، ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺣﻘﻴﺮ ﻣ= ﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺭﺳﻴﺪه ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎﻧﻮﺭﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﻭﻓﺮﻣﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﻳﻌ= 5256;ﻰ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺗﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﺩﻳﭙﻠﻢ ﻭ ﻣﺪﺭﻙ ﺗﻮﻓﻴﻖ ﺁﻥ، ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺟﺐ ﺷﺸﮕﺎﻧﻪ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ&#= 65169;ﺮﺍﻯ ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﻭﺍﻟّ&#= 65166; ﺑﻘﻮل ﻘﺮﺁﻥ، = 5169;ﺨﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﺮﺩﻧﺪ، ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ، ﻭ&#= 65187;ﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﻧﻴﺰ ﺩﺭﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺳﺘﻢ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﮐﺎﺧﻬﺎﺋﻰ ﺍﺯ ﺳﻨﮕﻬﺎﻯ ﻗﻴﻤﺘﻰ، ﻭ ﮐﺎﺧﻬﺎﻯ ﻋﻘﻠﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ. ﻭﻟﻰ ﮐﺎﺭﻣﻴﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻟﮕﺪ ﻣﺎﻝ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ، ﻭ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﻫﺎﻯ ﺑﺪ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺳﻴﺮ ﺣﺮﮐﺖ ﻭﺗﻌﺎﻟﻰ ﺳﻠﻮﮐﻰ، ﻭ ﻋﮑس ﺁﻥ ﺳﻴﺮ ﻭﺣﺮﮐﺖ ﻗﻬﻘﺮﺍﺋﻰ، ﮐ= 5258; ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﺩﺭ ﺑﻴﻤﺎﺭﻯ ﻭ ﭘﻴ&= #65198;ﻯ ﻭ ﺩﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ، ﺧﻮﺩ ﺗﺬﮐّﺮﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﺒﺮﺕ ﮔﻴﺮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﻴﺪﺍﺭﻯ ﻭﺟﺪﺍﻥ ﻭ ﺿﻤﻴﺮ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﺑﺎ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻭ ﮐﻤﻚ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺩﻳﮕﺮﺍﻥ، ﻣﻴ= 5176;ﻮﺍﻧﻴﻢ ﺩﺭ ﺍﻳﻦ ﻣﺴﻴﺮ ﺗﺎﺭﻳﺨﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻓﮑﺮ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ، ﺭﺍﻩ ﭼﺎﺭﻩ ﺟﻮﺋﻰ ﻧﺠﺎﺕ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻴﺎﺑﻴﻢ، ﻭ= 5191;ﻮﺩﺭﺍ ﺩﺭ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻰ ﻗﺮﺍﺭ ﺑﺪﻫﺪ. ک&= #1607; ﻤﺒﺎﺩﺍ ﻣﺨﺎﻟﻒ ﺟﺮﻳﺎﻥ ﺷﻨﺎ ﮐﺮﺩﻥ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﺑﺎﺯﮔ&= #65208;ﺖ ﺑﻄﺒﻴﻌﺖ، ﺑﺎ= 5199;ﮔﺸﺖ ﺑﻔﻄﺮﺕ ﮊﻧﺘﻴﮑﻰ ﺍﻧﺴﺎﻥ، ﻭ ﻃﺒﻴﻌﺖ ﻣﻄﺒﻮ&#= 65225; ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺍ= ﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﺎ ﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﺩﺭ ﻧﻈﺮﻳّﺎﺗﺸﺎA= 253;، ﻫﻤﻴﺸﻪ ﻣﺮﺩﻭﺩ ﻋﻮﺍﻡ&#= 1548; ﻭ ﺣﺘﻰ ﻓﻘﻬﺎ ﻭﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨ&= #65194; ﻟﺬﺍ ﺁﻧﺎﻥ ﺭﺍ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65262;ﺋﻰ ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ&#= 1548; ﮐﻪ ﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻦ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻭﺗﻨﻬﺎ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻭﻟﻴﺎ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺧﺪﺍ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ. ﺍﻭﻟﻴﺎ ﻫﻤﻴﺸﻪ ﻓﻘﻴﺮ ﻭﻣﻨﺰﻭﻯ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻣﺪﻋﻴﺎﻥ ﺑﺎﻃﻞ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺧﺪﺍ ﮐﻪ ﻣﺸﺮﻙ = ﻫﺴﺘﻨﺪ، ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﻴﺴﺎﺯﻧﺪ. ﻫﻤ&= #65258; ﺟﺎ ﺳﻔﺮﻩ ﭘﻬﻦ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺷﻮﺭﺵ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻋﻮﺍﻡ ﺭﺍ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﮔﺎﻫﻰ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺪﻋﻴﺎﻥ ﻋﻠﻢ ﻧﻴﺰ، ﻓﺮ&#= 65267;ﺐ ﺁﻧﺎﻥ ﻣﻴﺨﻮﺭﻧﺪ. ﭼﻮ&= #65253; ﻣﻨﺎﻓﻊ ﻣﺸﺘﺮﻙ ﺩﺭ ﺟﺎﻩ ﻃﻠﺒﻰ ﺩﺍﺭﻧﺪ. ﮔﺎﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﻤﺪ ﺧﻮﺩﺭﺍ ﺑﺠﻨﻮﻥ ﻣﻴﺰﻧ&#= 65256;ﺪ، ﻭ ﺑﻬﻠﻮﻝ ﺻﻔﺖ ﻣﻴﺸﻮﻧﺪ، ﺍﺯ ﺁﺯﺍﺭ ﻣﺨﺎﻟﻔﻴﻦ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺍﻣﺎﻥ ﺑﺎﺷﻨﺪ. ﻭﻳﺎ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، &#= 65261;ﻟﻰ ﺑﺪﻭﺭ ﺍﺯ ﺁﻧﻬﺎ، ﻧﺎﻇﺮ ﺧﺎﻣﻮﺵ، ﻳﺎ ﺣﺎﺿﺮ ﻏﺎﻳﺐ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ. = ﭘﺎﺩﺷﺎﻫﺎﻧﻰ ﺩﺭ ﻟﺒﺎس ﻣﻨﺪﺭس ﻓﻘﺮﺍ= 548; ﻭﻣﺪﺍﻡ ﺩﺭ ﻏﺮﻳﺒﻰ ﻭﺗﻨﻬﺎئی هست= ;ند. ﺣﺘﻰ ﻭﻗﺘﻰ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺻﻔﺎﻯ ﺻﻮﻓﻰ ﻋﺎﺭﻑ ﻭﻭﺍﺻﻞ، ﮐﻪ ﺧﻠﻖ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ. = ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﺠﺮﺕ ﻭ ﺳﻔﺮ ﻭ ﺗﻨﻬﺎﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ ﺯﻧﺪﮔﻰ ﺣﻘﻴﻘﻰ ﺧﻮﺩ ﻏﻮطه ﻮﺭ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩ&= #65197; ﺩﻧﻴﺎﻯ ﻣﺠﺎﺯﻯ ﺁﻧﻬﺎ ﺭﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65267;ﮕﺮﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﻣﺠﻨﻮﻥ ﻭﺍﻫﻞ ﻣﺠﺎﺯ ﻭ ﺗﺨﻴّﻞ ﻭ ﺍﻭﻫﺎﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ&= #65235;ﺮﺍﺭ ﺍﺯ ﺟﺎﻣﻌﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺩﺭ ﺩﻳﺪ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65255;ﺸﺎﻧﻪ ﺟﻨﻮﻥ ﺍﻳﻦ ﺍﻭﻟﻴﺎ، ﻭ ﺣﺘﻰ ﺍﻟﻬﻰ ﻭﺑﻰ ﺩﻳﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻟﺬﺕ ﺩﻧﻴﺎ ﺭﺍ ﺑﺮ ﺧﻮﺩ ﺣﺮﺍﻡ ﮐﺮﺩﻫﺎﻧﺪ ﺻﻮﻓﻴﺎﻥ ﺻﺎﻓﻰ ﺷﺪﻩ ﺩﺭ ﺗﺰﮐﻴﻪ، ﻭﻣﺘ= 5208;ﺮﻉ ﮐﻪ ﺑﺴﺮﭼﺸﻤﻪ ﺷﺮﺍیع ﺮﺳﻴﺪA= 257;، ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮔﺮﻭﻫﻰ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺩﺭ(ﺻُﻓﻪ)ﻧﺸﻴ&#= 65256;ﻰ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻧﺪ. ﺷﺎﻳﺪ ﻋﺎﻗﻠﺘﺮﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻮﻡ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮ ﺯﻣﺎﻧﻰ، ﻫﻤﻰ ﺻﺤﺎﺑﻪ ﺳﺎﻟﻚ&#= 1548; ﻭﻧﻪ ﻣﺼﺎﺣﺐ ﻗﺸﺮﻯ ﺩﺭﮐﻨﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻭﺩﻳﮕﺮ ﺍﻭﻟﻴ&#= 65166; ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺗ&= #65252;ﺎﻡ ﻭﻗﺖ ﺩﺭ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ، ﻭ ﻫﻔﺖ ﺗﺠﻠﻴﻪ ﻗﻮس ﻧﺰﻭﻝ، ﺑ= 5198;ﺍی اﻭﻟﻴﺎﻯ ﺩﺍﺭﺍﻯ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ، &#= 65193;ﺭﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﭘس ﺍﺯ (ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ)ﺧ= ﻮﺩ. ﻭﻟﻰ ﻧﻪ ﺻﻮﻓﻴﺎﻥ ﻣﺘﺼﻮﻑ ﻭ ﻏﻴﺮ ﺻﺎﻓﻰ، که ﺘﻨﻬﺎ ﺑﺎﺩﺑﻴّﺎﺕ ﺗﺼﻮﻑﺁﺷﻨﺎ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺣﺴﻦ ﺑﺼﺮﻯ ﻋﺎﺭﻑ ﻣﻴﮕﻮﻳﺪ، ﻫﻔ= 5176;ﺎﺩ ﺗﻦ ﺍﺯ ﺍﺻﺤﺎﺏ ﺑﺪﺭ ﺭﺍ ﺑﭽﺸﻢ ﺧﻮﺩ ﺩﻳﺪﻡ، ﮐ&#= 65258; ﺍﮔﺮ ﺷﻤﺎ ﺁﻧﺎﻥ ﺭﺍ ﻣﻰ ﺩﻳﺪﻳﺪ، ﻣﻴﮕ= 5236;ﺘﻴﺪ ﻫﻤﻪ ﺩﻳﻮﺍﻧﻪ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ نه ﺪﺭ ﺟﻨﮓ ﺑﺪﺭ، ﺑﻠﮑﻪ ﺩﺭ ﺟﻨﮓ ﺑﺎ ﻧﻔس ﻭ(ﻓﺘﺢ ﺍﻟﻔﺘﻮﺡ) ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 64400;ﻪ ﻋﺎﺷﻘﺎﻥ(ﻭﺍﻟ&#= 65258;) ﺭﺍﻩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺎﻣﺴﻠﻤﺎﻧﺎ= 5255;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺍﺩﻋﺎﻯ ﺭﻳﺎﮐﺎﺭﺍﻧﻪ ﻣﺴﻠﻤﺎﻧﻰ، ﻭ= 5187;ﺘﻰ ﺑﻬﺮ ﺩﻳﻦ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻭﻟﻴﻦ ﺻﻮﻓﻴﺎﻥ ﻣﺤﻤﺪﻯ ﺭﺍ، ﺍ&#= 65261;ﻳس ﻗﺮﻥ ﻳﻤﺎﻧﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﭘس اﺯﭘﻴﺎﻣﺒA= 198; ﺑﻌﻠیّ ﻤﻠﺤق گرﺩﻳﺪ، ﺩﺭ ﺟﻨﮓ ﺻﻔّﻴﻦ ﮐﺸﺘﻪ ﺷﺪ. ﻧﺎﻡ= (ﺻﻔّﻴﻦ) صُفه نشین ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ، ﻭﻟﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻐﺎﺭﺗﻬﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩ ﻣﻰ ﺭﺳﻴﺪﻧﺪ. ﺍﻭﻳ&= #1587; ﺍﻭﻟﻴﻦ ﺳﺎﻟﮑﻰ ﺑﻮﺩ، &#= 64400;ﻪ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ، ﻭﺑ= 5194;ﻭﻥ ﺩﻳﺪﻧﺶ، ﺍﻭﺭ= 5165; ﻣﻰﺷﻨﺎﺧﺖ، ﮐ= 5258; ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﺑﻮﺩ ﻗﺒﻴله اﺵ ﺍﻭﺭﺍ ﺩﻳﻮﺍﻧﻪ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﻭ ﮐﻮﺩﮐﺎﻥ ﺑﻮﻯ ﺳﻨﮓ ﭘﺮﺗﺎﺏ ﻣﻴﮑﺮﺩﻧﺪ. ﭘﻰ ﺍﻭﻳس ﻋﺎﻗﻞ ﺑﻮﺩ، ﮐﻪ ﺟﻮﺍﺏ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻤﻴﺪﺍﺩ ﻭﺁﻧﺎﻥ ﺭﺍ ﻣﻰ ﺑﺨﺸﻴﺪ. ﭘسﻋﺎ&#= 65239;ﻠﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻭ ﺭﺍ ﻣﺠﻨﻮﻥ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ ﮐﻪ ﻣﺠﻨﻮﻥ ﻟﻴﻠﻰ ﻧﻴﺰ ﻋﺸﻖ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺖ، ﻭﻧﻪ ﺩﺧﺘﺮﻯ ﮐﻪ ﺯﻳﺒﺎ ﻫﻢ ﻧﺒﻮﺩ. ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﭘﻨﺪﺍﺭ ﻧﻴﮑﻮﻯ ﮐﺴﻰ، &#= 65193;ﻟﻴﻞ ﻋﺎﻗﻞ ﺑﻮﺩﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺠﺎﻧﻴﻦ ﻋﺎﻗﻞ ﻭ ﻋﻘﻠﺎﻯ ﻣﺠﻨﻮﻥ ﻧﻤﺎ، &#= 65169;ﻌﺪ ﺍﺯ ﺻﺪﺭ ﺍﺳﻠﺎﻡ، ﻭﻟﻰ ﻣﺤﺪﻭﺩ ﺩﺭ ﻫﺮ ﻋﺼﺮﻯﻭ ﻧﺴﻠﻰ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ، ﮐﻪ ﻭﺍﻟﻪ ﻋﺎﺷﻖ ﻭﻟﺎﻳﺖ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭﺑﺮﺧ&= #65264; ﻧﻴﺰ ﺩﺭﻧﻴﻤﻪ ﺭﺍﻩ ﻣﺮﺩه اﻧﺪ، ﺗﺎ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ= ﺑﺮﺧﻰ ﻧﻴﺰ ﺍﺯ ﻣﺠﺬﻭﺑﻴﻦ ﺑﻮﺩﻧﺪ ﮐﻪ ﺩﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ، ﺯﻭﺩ&#= 65175;ﺮ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻣﺮﺩﻧﺪ، ﺗﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ، ﮔﺮﭼ= 5258; ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ. = ﻭ ﺍﻧﺪﮐﻰ ﮐﻪ ﻇﺮﻓﻴّﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨﺪ، ﺗﻮ= 5165;ﻧﺴﺘﻨﺪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65261;ﺿﻤﻦ ﻣﺸﺎﻳﺦ ﺻﻮﻓﻴّﻪ ﻗﺮﺍﺭﮔﺮﻓﺘﻪ ﻭﻣﻴﮕﻴﺮﻧﺪ. ﮐ&= #65258; ﻧﻪ ﺳﻨّﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺷ&= #65268;ﻌﻪ، ﻭ ﻫﻢ ﺳﻨّﻰ ﺑﺎ ﺳﻨّﺖ ﺳﻠﻮﮐی ﻤﺤﻤﺪ، ﻭ ﻫﻢ ﺷﻴﻌﻪ ﺑﺎ ﺷﻌﺎﻋﻬﺎﻯ ﭘﻨﺞ ﺗﻦ ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﻧﻮﺍ&= #65197; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻄﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻭ ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﻫﻨﮕﺎﻡ ﺍﺣﺴﺎس ﺧﻄﺮ ﺧﻮﺩﺭﺍ ﺑﺠﻨﻮﻥ ﻣﻴﺰﻧ&#= 65256;ﺪ، ﻭ ﺗﻔﺴﻴﺮ ﻗﺸﺮﻳّﻮﻥ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺷﺪﺕ ﻋﺒﺎﺩﺕ ﻣﻐﺰﺷﺎﻥ ﺁﺳﻴﺐ ﺩﻳﺪﻩ ﺍﺳﺖ. ﻭﺣﺘﻰ ﺑﺮﺧﻰ ﺭﺍ ﺩﺭ ﺗﻴﻤﺎﺭﺳﺘﺎﻧ= 5260;ﺎ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ&#= 1548; ﻭ ﻳﺎ ﺣﻠّﺎﺝ ﻭﺍﺭ ﮐﺸﺘﺎﺭ ﻧﻤﻮﺩﻧﺪ. ﺑﻬﻠ&= #65262;ﻟﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺭﺳﻴﺪﻩ، ﻭﻟﻰ ﺑﻌﺮﺵﺭﺣﻤﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺮﻓﺘﻨﺪ، ﻭﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻋﺎﻗﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺣﮑﻴﻢ ﺑﺎﺣﮑﻤﺖ، ﻭﺑ= 5166;ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﻭﻓﻠﺴﻔﻰ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﻭ&= #65165;ﺻﻠﺎﻥ ﻫﺮ ﺯﻣﺎﻥ، ﻣﮑ&#= 65176;ﺐ ﺟﺪﻳﺪﻯ ﻧﺴﺒﺖ ﺑﮕﺬﺷﺘﻪ ﺩﺭ ﺣﮑﻤﺖ ﺍﺭﺍﺋﻪ &= #65251;ﻴﺪﻫﻨﺪ. ﮐﻪ ﻣﻨﺎﺳﺐﻋﻘ&#= 65246; ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓ&#= 1578; ﺠﺪﻳﺪ ﻳﺎﻓﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻨ&= #65260;ﺎ ﮐﺎﺭﺷﺎﻥ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺑﺘﺪﺍ ﻧﻈﺮﻯ ﻭ ﺳﭙس ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺍﺳﺖ. ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﻭﻋﻤلی ﺮﺍ ﺑﺴﺎﻟﻚ ﺩﺭﭘﻴﻤﺎﻥ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻧﭽﻪ ﺩﺭ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ ﺩﺍﺭﻧﺪ، ﭼﻪ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻤﺎ&#= 65267;ﺪ ﺷﺎﻳﺪ ﺑﺎ ﺗﺤﻠ&= #65268;ﻪ ﺑﺘﺠﻠیه هاﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﺑﺤث ﻋﻘﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﭼﻨﺪ ﺩﻳﺪﮔﺎﻫﻰ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ ﻳﮑﻰ ﺍﺯ ﻧﻈﺮ ﻋﺎﺭﻓﺎﻯ ﺑﺎﺯﮔﺸﻨﺘﻪ ﺑﺨﻠﻖ، ﻭ ﻋﻠﻢ ﻭ ﻓﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﻭ ﻳﮑﻰ ﺍﺯ ﻧﻈﺮ ﻓﻠﺎﺳﻔﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻭ ﻣﻨﻄﻘﻰ، ﻭ ﺳﻮﻡ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﺎﻯ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﻭ ﺭﻭﺍﻥ ﮐﺎﻭﻯ. ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﮕﺎ&#= 65253; ﻧﻴﺰ ﻫﺮ ﮐﺪﺍﻡ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﺁﻧﻬﺎ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺩﻳﺪﮔﺎهﻫﺎ ﺍﺳﺖ. ﺍﺯ ﺩﻳﺪ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺑﺎﻟﺎ ﮔﻔﺘﻢ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﻋﻘﻞ ﺷﺄﻥ ﻭ ﻣﻘﺎﻡ ﺷﺎﻳﺴته اﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺑﻬﺘﺮﻯ ﺑﺘﻮﺍﻧﺪ ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﺪ. ﻭﻫﺮﮐ&= #1587; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺴﻄﺢ ﺑﺮﺗﺮﻯ ﺷﻬﻮﺩﻯ، ﻭ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭﺑﺎ ﺩﻳﻦ ﺳﻠﻮک ﺒﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﺴﻰ، ﺗ&#= 65256;ﻬﺎ ﻋﻘﻞ ﺍﻭ ﻣﻌﻴﺎﺭﻯﺑﺮﺍ= 5263; ﺳﻨﺠﺶ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65254; ﻋﻘﻞ ﺭﺍ ﻧﻴﺰ ﺍﺯ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﺍﻭ ﻣﻴ&= #65176;ﻮﺍﻧﻴﻢ ﺩﺭﻳﺎﺑﻴﻢ. ﮐﻪ ﭼﻪ ﻋﻘﻠﻰ ﻭ ﭼﻪ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭ ﺩﺭ ﮐﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﻭﺗ= 5166; ﮐﺠﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﮕﺮ ﺗ&= #65228;ﺎﻟﻰ ﺑﻴﺎﺑﺪ. ﺩﺭﻫﺮ ﺣﺎﻝ، ﺍﻳﻦ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺯﻳﺮ ﺩﺳ&= #65176;ﺎﻥ ﺩﺭ ﮐﻤﺎﻝ، ﻣﻘ&#= 65194;س ﻭﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻢ سطحاﻥ ﻋﻘﻠﻰ ﺧﻮﺩ، ﻭﺳﻴﻠﻪ ﺗﻔﺎﻫﻢ ﺑﻬﺘﺮ ﺩﻧﻴﻮﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﺍﺧﺮﻭﻯﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺍﻧﺪﻙ ﺍﺧﺘﻠﺎﻑ ﻫﻤﻴﺸﻪ ﻫﺴﺖ. ﺍ= ﻣﺎ ﺍﻳﻦ ﻋﻘﻞ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺮﺗﺮ ﺍﺯ ﺧﻮﺩ، ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻋﻘﻠ= 5264; ﺟﺰﺋﻰ ﻭ ﺩﺭ ﺣﮑﻢ ﻫﻴﭻ ﺍﺳﺖ.= ﻭﺍﻗﻌﻰ ﻫﻢ ﮐﻪ ﻓﮑﺮ ﮐﻨﺪ، ﺣﻘﻴﻘﻰ ﻭﻟﻮ ﻧﺴﺒﻰ ﺩﺭﻓﮑﺮ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺑﮑﻨﺪ. ﻋﻘﻞ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65235;ﺮﺿﺎ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﻳﺎﻓﺖ. ﮐﻪ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑ&= #65192;ﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&#= 65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، &= #64400;ﻪ ﺍﻟﻠﻪ ﻳﺎ(ﺃﻫﻮ)ﻭ ﺻﺎﺩﺭ ﻧﺨﺴﺘﻴﻦ ﺑﻮﺩﻩ، ﻭ ﺍﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺃﺭﺑﺎب ﺪﻳﮕﺮ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩﺭﺍ ﺁﻓﺮﻳﺪﻩ. ﭼﻪ ﺩﺭ ﺍﺯﻝ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺩﺭ ﺗﺮﺑﻴت ﻮ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍ&#= 65185; ﻓﺮﺩﻯ، ﮐﻪ ﺩﺭﺗﻌﺪﺍﺩ ﻧﻬﺎﻳﺘﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﻣﺸﻐﻮل اﺳﺖ. ﺍ&#= 65251;ﺎ ﺍﮔﺮ ﻫﻤﻴﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺍﻝ ﻃﻠﺐ، &#= 65261; ﻃﺎﻟﺐ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺖ ﺑﻮﺩ ﺧﻮﺩ ﻋﻠﺎﻣﺖ ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﺳﻠﺎﻣﺘﻰ ﻓﻌﻠ&#= 65264; ﻋﻘﻞ ﺍﺳﺖ ﺍﻣﺎ ﺍﮔﺮ ﻋﺎﺷﻖ ﺩﻧﻴﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻟﺬﺗﻮ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل ﻨﻮﻉ &#= 65169;ﺸﺮﻯ ﺧﻮﺩ ﺑﻮﺩ، ﻭﻣ&#= 65256;ﮑﺮ ﺧﺪﺍ ﻳﺎ ﻣﻨﮑﺮﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺧﻮﺍﺳ= 5176;ﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻧﺒﻴﺎ ﺑﻮﺩ، &#= 65259;ﺮﭼﻪ ﻧﻴﮑﻮ ﻇﺎﻫﺮﻯ ﻭﻓﻴﻠﺴﻮﻑ ﻭ ﻋﺎﻟﻢ ﻭ ﻣﻠّﺎﻯ ﻣﻘﺪس ﻫﻢ ﺑﺎﺷﺪ ﺑﺎﺯ ﺑﺎﺭﻯ ﺍﺯ ﺣﻤﺎﻗﺖ ﻭ ﺩﻳﻮﺍﻧﮕﻰ ﻭ ﺟﻨﻮﻥ ﺑﺮ ﺫﺍﺕ ﺩﺍﺭﺩ. ﭘﻴﺎﻣﺒ&= #65198;ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐﻪ ﻣﻌﻴﺎﺭ ﻋﻘﻞ ﺳﻪ ﭼﻴﺰ ﺍﺳﺖ، &= #65207;ﻨﺎﺧﺖ ﺧﺪﺍ، ﭼﻪ ﻧﻈﺮﻯ ﻭﭼﻪ ﺷﻬﻮﺩﻯ، ﻭ ﻧﻴﺰﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺩ&#= 65197; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﻮﻡ ﺻﺒﺮ ﺩﺭ ﺍﻳﻦ ﺳﻠﻮﻙ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻫﻴﭽﮕﻮﻧﻪ ﻭﻇﻴفه اﻯ ﻭﺣA= 176;ﻰ ﺑﻠﺎﻳﺎﺋﻰ ﺳﻠ&#= 65262;ﮐﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺻﺒﻮﺭﻯ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺭبّ اﻟﻨﻮﻉ ﻫﺮﻧﻮﻉ، ﺍﻟﮕ= 5262;ﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻋﻰ ﺍﺳﺖ. ﻭﺩ= ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ = رَبّ ﺭﺣﻤﺎﻥ، ﺑﺎ ﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻫﻨﻮﺯ ﻓﺮﺍﻭﺍﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑ&= #65198;ﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﻭ ﻋﻘﻮﻝ ﺑﺮﺗﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ، ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺑﻴﺸﻤﺎﺭ ﻭﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ. ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﻧﻴﺎﺯ ﺑﻨﻴﺮﻭﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺍﺭﺍﺩ&#= 65263; ﻭ ﺻﺒﻮﺭی اﺳﺖ= 548; ﺗﺎ ﺑﺮﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺩﺍﺩﻩ ﻫﺎﺋﻰ ﻣﻔﻴﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻳﻚ ﺭﻭح ﻤﻴﺒﺎﺷﺪ. &= #65153;ﻧﮕﺎﻩ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺧ&#= 65262;ﺍﻫﺪ ﻳﺎﻓﺖ ﻭﻧﻪ ﺑﺎ ﺗﻌﻠﻴﻢ ﻣﺪﺭﺳﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ، = 5187;ﺘﻰ ﺩﺭ ﻋﻠﻮﻡ ﺩﻳﻨﻰ ﻳﺎ ﻋﻠﻮﻡ ﻋﺮﻓﺎﻧﻰ. ﭘﻴﺎ&= #65251;ﺒﺮ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﺩﺭﭘﻴﺶ ﻫﺴﺖ. ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻓﺮﺍﻭﺍﻥ، ﺗﺎ ﻗﺪﺭﺕ ﺩﺭﻙ ﻧﻮﺭ ﺭﺑﺎﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻳﺎﻓﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﺑﺮﺭﺳﻰ ﻋﻘﻞ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﻓﻠﺎﺳﻔﻪ، ﺩﺭ ﭼﻨﺪ ﻣﺮﺣﻠﻪ ﺗﺎﺭﻳﺨﻰ ﺗﮑﺎﻣﻞ ﺟﺴته اﺳﺖ. ﻳﮑﻰ ﺁﻧﭽﻪ ﻣﺘﻔﮑّﺮﺍﻥ ﮐﻠﺎﺳﻴﻚ ﻳﻮﻧﺎﻧﻰ ﻭ ﻣﻠﻞ ﺷﺮﻗﻰ ﻗﺪﻳﻢ ﮔﻔته اﻧﺪ، ﮐﻪ ﭼﻴﺰ ﺑﺴﻴﺎﺭﻯ ﺑﻤﺎ ﻧﺮﺳﻴﺪ. ﺷﺮﻗﻰ ﻫﺎ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﻪ، ﻳﺎ ﻫﻤﺎﻥ ﺫﻫﻨﻴّﺎﺕ ﻭ ﺧﺮﺍﻓﺎت ﻤﺎﻧﻨﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺩﻭﺭﻩ ﺩﻭﻡ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻭ ﻗﺮﻭﻥ ﻭﺳﻄﺎ&= #65263; ﺩﺭ ﻏﺮﺏ ﻭ ﺷﺮﻕ= ، ﻣﻄﺎﻟﺒﻰ ﺩﺭﺑﺎﺭﻩ ﻋﻘﻞ ﺁﻣﺪﻩ، ﮐﻪ ﻫﻢ ﭼﻨﺎﻥ ﺭﻧﮓ ﻋﺮﻓﺎﻧﻰ ﻭ ﺫﻫﻨﻴّﺎﺕ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻓﺮﺿﻰ ﺭﺍ ﺩﺍﺭﺩ ﻭﻟﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺳﻮﻡ، &#= 65235;ﻠﺎﺳﻔﻪ ﺟﺪﻳﺪ ﻣﻌﺎﺻﺮ&#= 1548; ﺗﺤﻘﻴﻘﺎﺗﻰ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﮐﺮﺩه اﻧﺪ. ﻭﻧ&#= 65166;ﭼﺎﺭﻳﻢ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺩﻭﺍﺭ ﺭﺍ ﺑﺮﺭﺳﻰ ﻭﺗﻔﮑ&#= 1617;ﺮ ﻓﻠﺴﻔﻰ ﺭﺍ، ﺟ&#= 65260;ﺖ ﺗﮑﻤﻴﻞ ﺷﻨﺎﺧﺖ ﺳﺮﭼﺸﻤﻪ ﻋﻘﻞ ﻭﻋﺮﻓﺎﻥ، ﺍﺯ ﺭﺍﻩ ﺷﻬﻮﺩ ﺳﻠﻮﮐﻰ ﺑﮕﻮﺋﻴﻢ. ﺗﺎ ﺫﻫﻨﻴّﺎﺕ ﻓﻠﺎﺳﻔﻪ ﻭﺧﺮﺍﻓﺎﺕ ﺑﺪﺍﺋﻴﺎﻥ ﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪﻫﻴﻢ ﻭ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;. ﮔﺮﭼﻪ ﻓﻮﺭﺍ ﻭﺍﺭﺩ ﻋﻮﺍﻟﻢ ﺑﻌﺪﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺸﻮﻳﻢ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 1548; ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺩﻳﮕﺮﺭﺍ، ﭘﻴ= 5208;ﺮﻓﺖ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﮐﺴﺐ ﻧﻤﺎﺋﻴﻢ. = ﮐﻪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺰ ﻧﻴﺎﺯﻯ ﻧﺒﺎﺷﺪ، ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﺘﻮﻟﺪ ﺑﺸﻮﻳﻢ. ﻣﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﻣﺤﻘﻘﻰ ﮐﻪ ﺑﺎ ﺩﻳﺪﻯ ﻧﺴﺒﺘﺎ ﻋﻠﻤی ﺘﺮ، ﺑﺎ= 5187;ﻮﺍﻝ ﻓﮑﺮ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﺎ ﺩﺭﺷﺮﻕ ﺩﺍﺷﺖ ﺑﺤثی ﺩﺭﺑﺎﺭﻩ ﻋﻘﻞ ﻣﻴﮑﻨﺪ. ﻧﻈﺮ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﺑﺎ ﺩﻳﺪﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﭘﻴﺮﻭﻯ ﺍﺯ ﺑﻴﻨﺶ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﻮﺩ. ﺯﻳ= ﺮﺍ ﺧﻮﺩ ﻧﻪ ﺳﺎﻟﻚ ﺑﻮﺩ ﻭنه ﺸﺎﻫﺪ، ﻭ ﻧﻪ ﺣﺘﻰ ﻧﻪ ﻋﺎﻟﻢ ﺑﻤﻔﻬﻮﻡ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﺍﻣﺮﻭﺯﻯ. ﺗﻨﻬ&= #65166; ﺑﺮﺩﺍﺷﺘﻬﺎﺋ= 5264; ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺗﺼﻮﺭﻯ ﭼﻮﻥ ﺩ&= #65267;ﮕﺮ ﻓﻠﺎﺳﻔﻪ ﺩﺍﺷﺖ، ﮐﻪ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻥ ﻭ ﺃﻫﻞ ﮐﻠﺎم ﻮ ﻣﻨﻄﻖ ﺩﻳﻨﻰ ﺑﻴﺎﻥ ﻣﻴﮑﺮﺩ. ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ ﺷﺮﻕ&#= 1548; ﻧﻈﺮﻯ ﺟﺎﻣﻌﻪ ﺗﺮ ﻭﺩﺭ ﺩﻳﺪﻯ ﺫﻫﻨﻰ، ﻭﻟﻰ ﺑﺎ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺋﻰ، ﻭ &#= 65193;ﻭﺭ ﺍﺯ ﺗﺤﻘﻴﻘﺎت علمی ﻭ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263; ﺩﺍﺷﺖ ﭼﻪ ﺭﺳﺪ ﺑﺒﺮﺩﺍﺷﺖ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﻪ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻧﺪﺍﺷﺖ. ﻭﺁﻧﭽ&= #65258; ﮔﻔﺘﻪ ﺍﺯ ﺧﺮﻗﺎﻧﻰ ﻋﺎﺭﻑ ﺗﻘﻠﻴﺪ ﮐﻠﺎﻡ ﮐﺮﺩ ﻭﺧﻠﺎصه اﻯ ﺍA= 199; ﺍﻓﮑﺎﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻫﺮ ﺍﻣﺮﻯ ﭼﻮﻥ ﻋﻘل ﺮﺍ ﺁﻭﺭﺩه اﺳﺖ. ﻋ&#= 65198;ﻓﺎ ﻧﻴﺰ ﭼﻨﺎﻥ ﺍﺯ ﻋﻘﻞ ﺑﭙﻴﺮﻭﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، &#= 64400;ﻪ ﻋﻘﻞ ﺍﻭﻟﻴﻪ ﺧﺪﺍﺟﻮﺋﻰ ﺭﺍ&#= 1548; ﺑﺎ ﺳﻠﻮﻙ ﺑﻌﻘﻞ ﮐﻠّﻰ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠق ﺒﺮﺳﺎﻧﺪ ﻭﻣﻴﺮﺳﺎﻧﺪ. ﻭ&= #65165;ﺯ ﺍﻟﻬﺎﻣﺎت اﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺍﻣﮑﺎﻥ ﺑﻴﺎﻧﺎﺕ ﺑﻬﺘﺮﻯ ﺩﺭﺑﺎﺭﻩ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔ&#= 65264; ﻭﺫﻫﻨﻰ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﺍﺣﻴ&= #65166;ﻧﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﻮﻡ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ ﻋﻘﻞ ﺍﻭﻟﻴﻪ ﺟﺰﺋﻰ، ﮐﻪ ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ. = ﺑﺎﻳﻦ ﺷﺮﻁ ﮐﻪ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍﺟﻮﺋﻰ ﺑﮑﺎﺭ ﺭﻭﺩ. ﻭﻧ= ﻪﺑﺮﺍﻯ ﺳﻴﺎﺳﺖ ﻭ ﺗﺠﺎﺭﺕ ﻭﺯﻳﺮﮐﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﺳﺘﻤﮕﺮﺍﻧﻪ. ﺍ&= #65251;ﺎ ﻫﻤﻴﻦ ﻋﻘﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﻪ ﻭ ﺟﺰﺋﻰ ﻭ ﺍﻳﺪﺁﻝ ﺟﻮ، ﺑ&#= 65198;ﺍﻯ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺩﻳﻨﻰ، &#= 65231;ﻴﺮ ﻣﻄﻠﻮﺏ ﻣﻴﺒﺎﺷﺪ. ﺿﻤﻨ&= #65166; ﻧﻔﻮﺫ ﻭﺗﻮﺳﻌﻪ فلسفه ﻳﻮﻧﺎﻧ= ;ﻰ ﻭ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺋﻰ، ﺑ= 5176;ﺪﺭﻳﺞ ﻧﻘﺶ ﺍثر ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﮐﺎﺭ ﻋﻘﻞ ﻭ ﺗﺮﺑﻴﺖ ﺁﻥ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﺷﺪ ﺯ&= #65267;ﺮﺍ ﻣﻌﻠﻤﺎﻥ ﮐﻪ ﺑﻰ ﺷﻬﻮﺩ ﻭﻋﻘﻠﺎﻟﻬﻰ ﺑﺎﺷﻨﺪ، ﻣﻌﻠ= 5262;ﻡ ﺍﺳت ﺷﺎﮔﺮﺩﺍﻧﺸﺎ= 5253; ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻟﻰﺷﺮﻕ ﻭ ﺑﻨﺪﺭﺕ ﺩﺭ ﻏﺮﺏ، ﮐﺴﺎﻧﻰ ﺍﻫﻞ ﺗﺼﻮﻑ ﻭ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﮔﻤﻨﺎﻡ. ﻭﺣﺘﻰ ﺗﺮﺳﺎﻥ ﻭ ﮔﻮﺷﻪ ﮔﻴﺮ. ﻭﺁ= ﻧﺎﻥ ﺧﻮﺩﺭﺍ ﺍﻫﻞ ﺣﻖ ﻭﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ&= #64380;ﻮﻥ ﺳﻘﺮﺍﻁ ﺩﻧﺒﺎﻝ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓت ﻮ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﺑﻮﺩﻩ، ﻭ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﻋﺮﻓﺎ ﻣﺮﺩﻡ ﺑﺨﺼﻮﺹ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﻓﻠﺴﻔﻪ ﻭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 64400;ﻪ ﻧﺸﺎﻧﻬﺎﻯ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺁﻧﻬﺎ ﺍﺳﺖ ﺳﻌﻰ ﮐﺮﺩﻧﺪ، &#= 65169;ﺰﻭﺭ ﻣﻨﻄﻖ ﻭ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﺧﻮﺩ، &#= 65235;ﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﺸﺎﻧ&#= 65256;ﺪ، ﮐﻪ ﻣﺴﺘﻌﺪﺍﻥ ﻓﻠﺴﻔﻰ ﻭﻟﻰ ﻣﻨﺼﻒ، ﺑﻨﺘﻴ= 5184;ﻪ ﻋﺮﻓﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﭼﻨﻴﻦﺭﻭﺷﻰ ﺍﺯ ﻣﺪ ﺍﻓﺘﺎﺩﻩ، ﻭﻳ= 5166; ﺑﺨﺎﻃﺮ ﻧﻴﺮﻭﻯ ﻋﻠﻢ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ= 548; ﭼﻨﻴﻦ ﺍﺳﺘﺪﻟﺎﻟﺎﺗ= 5264; ﺍﺯ ﻋﺮﻓﺎ ﻧﻤﻴﺸﻮﺩ. ﻭﻫﻤ&= #65166;ن ﭙﻴﺶ ﺑﻴﻨﻰ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ (ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺂﺧﺮﻳﻦ)ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺯﻣ&= #65166;ﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﺪﺍﻡ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ ﺩﺭﻙ ﺍﻫﻤﻴت ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ. = ﻭﺍﻳﻦ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺩﺭﺗﮑﺎﻣﻞ ﻭ ﻫﺮﮔﻮﻧﻪ ﻣﺴﺎﺑﻘﺎﺕ ﺍﺳﺖ، ﮐﻪ ﭼﻨﺪ ﻧﻔﺮﻯ ﺑﺨﻂ ﺁﺧﺮ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﮐﻮﺭﺩ= 5259;ﺎﻯ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻮ ﺍﻟﺤﺴﻦ ﻧﻮﺭﻯ ﻣﺘﻮﻓّﻰ 295 هجری </span><span lang=3DFA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﺯ ﻣﺸﺎﻳﺦ ﺻﻮﻓﻴﻪ ﺑﻮﺩ، &#= 65193;ﺭ ﭘﺎﺳﺦ ﺍﻳﻨﮑﻪ ﺧﺪﺍ ﺭﺍ ﺑﺎ ﭼﻪ ﺷﻨﺎﺧﺘﻰ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 67;ﮔﻔﺖ ﺑﺎ ﺧﺪﺍ. ﻭﭼﻮﻥ ﭘﺮﺳﻴﺪﻧﺪ، ﭘ= 587; ﻧﻘﺶ ﻋﻘﻞ ﺗﻮ ﭼﻪ ﺑﻮﺩﻩ؟ﮔﻔﺖ ﻋﻘﻞ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻋﺎﺟﺰ ﺍﺳﺖ، ﻭ&#= 65197;ﺍﻫﻰ ﺑﺪﺍﻥ ﻧﺪﺍﺭﺩ. = ﻭﻟﻰ ﺍﻳﻦ ﻋﻘﻞ ﻣﻔﻴﺪ ﻋﺎﺟﺰﺍن هست. A= 261;ﻣﻨﻈﻮﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﻟﺪﻧﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﺁﻥ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺗﺰﮐیه اﻯ ﻋﻤﻴﻖ ﺗﺮ ﭘﻴﺪﺍ ﮐﻨﺪ، ﻭ&#= 65247;ﻰ ﻋﺎﺟﺮﺍﻥ ﻧﺎﺗﻮﺍﻧﺎﻥ ﺩﺭﻓﻬﻢ ﻭ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩﻩ، ﻳﺎ ﻫﻤﺎﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺑﺨ= 5212;ﻮﺹ ﻗﺸﺮﻳّﻮن ﻤﺬﻫﺒﻰ، ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻫﻢ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﮐﻨﻨﺪ. ﻭﻟﻰ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﻣﺎﻧﻊ ﻣﻴﺒﺎﺷﺪ. ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻫﻢ ﺗﻔﺎﻫﻢ ﻭﺯﻧﺪﮔﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ= 548; ﺻﺎﺣﺒﺶ ﺭﺍ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﮔ&= #65198; ﭘﻴﺮ ﻭ ﺗﺴﻠﻴﻢ = ﻭ ﺻﺒﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻟﺬﺍ ﻣﺴﺄﻟﻪ ﻧﻘﺶ ﻋﻘﻞ، ﺳﻮﮊﻩ ﺍﺻﻠﻰ ﻭﺍﺧﺘﻠﺎﻑ ﺟﺎ&#= 65261;ﻳﺪﺍﻥ ﻋﺮﻓﺎ ﻭﻓﻠﺎﺳﻔﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻘﻞ ﻧﮑﻨﻴﮑﻰ ﻋﻠﻤﺎ، ﺩﺭ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﭘﻴﺸﺮﻓته اﺳʋ= 74;. ﻭﺩﺭ ﺗﻔﮑﺮ ﻗﺸﺮﻯ ﺃﻫﻞ ﮐﻠﺎﻡ، ﺧﺮﺍﻓ= 5166;ﺕ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻓﻠﺎﺳﻔﻪ ﻋﻘﻞ ﺭﺍ ﻣﻘﺪس ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺭﻭﺯ ﺑﺮﻭﺯ ﻧﻴﺰ ﺍﺯ ﺩﻧﻴﺎﻯ ﻋﻘﻠﻰ ﻭﻓﮑﺮﻯ ﻋﺮﻓﺎ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﻳﻨﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ، ﻧﺘﻴ= 5184;ﻪ ﻫﻤﻴﻦ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻫﺎﻯ ﺍﻫﻞ ﮐﻠﺎﻡ ﺍﺳﺖ، ﮐﻪ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﻭ ﺁﻟﻮﺩﮔﻰ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺭﻭﺍﻥ، باعث ﺗﺠﺰﻳﻪ ﻣﺪﺍﻭﻡ ﻣﺬﺍﻫﺐ ﺷﺪﻩ، &#= 65261; ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺑﻄﻮﺭﻳﮑﻪ ﻫﺮ ﺁﺧﻮﻧﺪ ﻭﻣﻠّﺎﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ، ﻣ&#= 64401;ﺘﺐ ﻭﻣﺬﻫﺐ ﻭ ﺭﺳﺎله اﻯ ﺩﺍﺭﺩ. ﮐﻪ ﻧﺴﺒﺖ ﺑﻤﺬﺍﻫﺐ ﺳﻨّﻴﺎﻥ، ﺍﻳA= 254; ﺧﻮﺩﺳﺮﻯ ﻭ ﻋﺎﺷﻖ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﭘﺎ&= #65203;ﺦ ﻋﺎﺭﻑ ﻧﻮﺭﻯ، &#= 65169;ﺎ ﺗﻌﺒﻴﺮﻯ ﺟﺪﻳﺪ ﺍﺯ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ. = ﮐﻪ ﻋﻘﻞ ﻭﻋﺎﻗﻠﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺩﺭ ﺷﻬﻮﺩ، ﻭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ، ﻭ ﺻﺒﻮﺭﻯ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺴﻴﺎﺭی ﻨﻴﺰ ﻫﺴﺖ، ﮐﻪ ﺩﺭ ﻫﺮ ﺳﺎﻟﻚ ﺧﺎﺹ ﺍﻭ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﻣﻨﺼ&= #65236;ﺎﻧﻪ ﺑﺎﻳﺪ ﮔﻔﺖ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻭ ﻗﺒﻮﻝ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ، ﻭﺩﺍ= 5207;ﺘﻦ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ&#= 1548; ﺑﺎﺯ ﮐﺎﺭ ﻋﻘﻞ ﺍﻭﻟﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﻟ&= #65264; ﺟﻮﺍن ﺪﺭﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻘﻮﻳﺖ ﺑﻴﺎﺑ&#= 65194;، ﺗﺎﺍﺯﺍﻣﮑﺎﻥ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺩﻭﺭ ﺷﻮﺩ. ﺗﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﺗﺮﺑﻴﺖ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﺷﺨﺼﻰ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭﮐﻤﻚ ﺍﻭ، ﺟﻨ&#= 65170;ﻪ ﻣﺎﺩﻯ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﮐﻤﺘﺮ، ﻭ ﺟﻨﺒﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺍﻟﻴﺴﺘﻰ ﻳﺎ ﺍﻳﺪﺁﻝ ﺟﻮﺋﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺍﮔﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﮐﻨﺪ، = 5169;ﻤﺮﺣﻠﻪ (ﺍﺟﺘﺒﺎ) ﻳﺎ ﺟﺬﺏ ﻭﮐﺸﺶ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺷﺨﺺ ﺧﻮﺩ ﻣﺼﺮّﺍﻧﻪ، ﺍA= 199; ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺧﻮﺩ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﭘﻨﺞ ﺗﻦ ﺗﺎ ﻧﻮ= ﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﻭﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻗﺒﻠﻰ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻘﺎﻣﻰ ﺑﻌﺪﻯ ﺑﺮﺳﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺧﻠﻴﻞ ﺧﺪﺍ ﻭ ﺧﻠﻴﻔﻪ ﺍﻭ، ﺑ&#= 65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﺣ= ل اﻳﻦ ﻣﺸﮑﻞ ﺩﺭ ﻓﻬﻢ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ، ﻣﺎ= 5255;ﻨﺪ ﺗﻤﺎﻣﻰ ﺍﺣﺎﺩﻳث ﺍﻭ، = 5261; ﺣﺘﻰ ﺁﻳﺎﺖ ﻗﺮﺁﻧﻰ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺩﻭﮔﻮﻧﻪ ﺷﻨﺎﺧﺖ ﺩﺍﺭﻳﻢ. ﻳﮑﻰ ﺷﻨﺎﺧﺘﻰ ﻋﻘﻠﻰ، ﮐﻪ ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ&#= 1548; ﻭﻫﻤﺎﻥ ﺗﺤﻘﻴﻘﺎﺕ ﺍﻭﻟﻴﻪ ﻣﺴﺘﻌﺪﺍﻥ ﻃﺎﻟﺐ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ، ﮐﻪ ﺍﻫﻤﻴّﺖ ﻭ(ﺍﻭﻡ) ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﭼﻨﺎ&#= 65253; ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺗﺮﻙ ﺩﻧﻴﺎﻯ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ، &= #65193;ﻧﻴﺎﻯ ﺍﺧﺮﻭﻯ ﺭﺍ ﻣﻴﺠﻮﻳﺪ. ﺭﺳﻴ&= #65194;ﻥﺑﺸﻬﻮﺩ ﺁﺧﺮ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺎﻣﻨﻴّﺖ ﺍﺯ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻬﺸﺘ&#= 65260;ﺎﻯ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﮐﺴﻰ ﺑﺎﻫﻤﻴّﺖ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺧﻮﻳ&= #65208;ﺘﻦ ﺭﺍ ﺩﺍﻧﺴﺖ، ﻭ&#= 64344;ﻴﺮ ﺍﻟﻬﻰﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ، ﺁﻧﮕﺎ= 5257; ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬﺎ، ﻭﺣ= 5176;ﻰ ﻗﺮﺁﻥ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﺭﺍ ﺗﻌ&= #65220;ﻴﻞ ﻣﻴﮑﻨﺪ، ﻭﺩﻓ= 5176;ﺮﭼﻪﮐﻮﭼﻚ ﻭ ﺳﻔﻴﺪ ﺩﻝﺧﻮﺩﺭﺍ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯ ﻣﻴﮑﻨﺪ، ﺗﺎ ﭘﻴﺮ ﻭ ﺧﺪﺍﻭﻧﺪ، ﭼﻨ= 5194; ﮐﻠﻤﻪ ﻭ ﻓﺮﻣﺎﻥ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺁﻥ ﺑﻨﮕﺎﺭﺩ. ﺗﺎ ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﺭﻭﺡ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻤﻴﻦ ﺩﺭﻳﺎﻓ&#= 65176;ﻬﺎ ﻭ ﻳﺎﻓﺘﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺩﻳﮕ&= #65198;ﺍﻥ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻗﻠﺒﻰ ﺳﻴﺎﻩ ﻭ ﺫﺍﺗﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﻫﺴﺖ، ﭘس ﺩﻭﭼﺎﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺸﻮﺩ. ﺍﻳﻨﻚ ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘ&#= 65264; ﺍﺯ ﺧﺪﺍ ﺭﺳﻴﺪﻩ، که کاﺭ ﻋﻘﻞ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻋﻘﻞ ﻋﺼﺎﺋﻰ ﻭ ﻳﺎ ﭘﺎﻯ ﻟﻨﮕﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻋﻘﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ &= #65261; ﺍﻭﻟﻴﺎ، ﻧﺘﻴ= 5184;ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺯ ﻣ&#= 65228;ﺎﻳﺐ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘ= ﻴﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻋ= ﻘﻞ ﺍﻭﻟﻴﻪ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺍﺭﺩ، ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻭﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﻟﻰ ﻣﻴﺒﺎﺷﺪ، ﺑﻤ= 5198;ﻭﺭ ﺯﻣﺎﻥ ﭼﻪ ﺩﺭ ﻓﺮﺩ ﻭﺭﺷﺪ ﺟﺴﻤﻰﻭﺗﺤﺮﺑ= 5268;ﺎﺕ ﺯﻧﺪﮔﻰ، ﻭ ﭼﻪ ﺩﺭ ﺳﻄﺢ ﺟﺎﻣﻌﻪ ﻭﻋﻘﻞ ﺟﻤﻌﻰ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻣﺪﺍﻡ ﭘﻴﺸﺮﻓﺖ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺴﻮﻯ ﻣﺎﺩﻯ ﺗﺮ ﺷﺪﻥ، ﮐﻪ ﺧﻮﺩﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻋﻘل= 740; اﺳﺖ ﻣﻴﺮﻭﺩ ﻭﻳﺎ ﭘﻴﺸﺮﻓﺖ ﺩﺭﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﻭﺍﺻﻞ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﭘس ﻣﻔﻬﻮﻡ ﻟﻔﻈﻰ ﻋﻘﻞ ﻭ ﺗ= ﻌﺮﻳﻒ ﻭﺗﺸﺨﻴﺺ ﺁﻥ ﻧﻴﺰ ﺑﻤﺮﻭﺭ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﻭ ﺭﻭﺯﺑﺮﻭﺯ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻧﺎﻣﺤﺴﻮس ﻓﻬﻢ، ﺗﻌﺮﻳﻒ ﻋﻘﻞ، ﭼﻪ ﺭﺳﺪ ﺑﻤﮑﺎﻧﻴﺰﻡ ﻋﻘﻞ، ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻭ ﺿﻌﻴﻒ&= #1548; ﺑﻴﺸﺘﺮ ﺑﻬﻤﺎﻥ ﺗﻌﺮﻳﻔﺎﺕ ﻗﺪﻳﻤﻰ ﺭﺿﺎﻳﺖ ﻣﻴﺪﻫ&#= 65194;. ﻭﺩﺭ ﺗﺤﻮﻟﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻣﻔﺎﻫﻴﻢ ﻋﻘﻞ&#= 1548; ﻭﺣﺘﻰ ﻋﻠﻢ ﻭ ﺩﻳﻦ، ﻫﻤﻪ ﭼﻴﺰ ﺣﺘﻰ ﻟﻔﻆ ﻭ إﻣﻠﺎﻯ ﺁﻥ ﻣﺪﺍﻡ ﻋﻮﺽ ﻣﻴﺸﻮﺩ ﻭﻧﺎﺷﻨﺎﺧﺘﻪ. &= #65183;ﻨﮓ ﺻﻮﻓﻴﻪ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﺑﺎ ﻓﻠﺎﺳﻔﻪ ﻭﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﻭ ﻣﻨﻄ&= #65240;ﻰ، ﻧﺎﺷﻰ ﺍﺯ ﻫﻤﻴﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﺍﺳﺖ. ﻋﻘﻠﻰ ﮐﻪ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﺑﺴﻴﺞ ﻭ ﺗﻘﻮﻳﺖ ﻣﻴﮕﺮﺩﺩ، ﺭﻓ= 5166;ﻩ ﺩﻧﻴﻮﻯ ﻭ ﺯﻧﺪﮔﻰ ﺭﺍﺣﺖ ﺗﺮ، ﻭ ﻓﻀﻞ ﻓﺮﻭﺷﻰ ﺑﻴﺸﺘﺮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ&= #65175;ﻤﺎﻡ ﺍﺳﺘﺎﺩﺍﻥ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳﻨﻰ ﺩﺍﻧﺸﮕﺎه ﻫﺎ= 548; ﮐﻪ ﻣﺘﮑﺒّﺮ ﻫﺴﺘﻨﺪ، ﻭﻧﻤ= 5264; ﺧﻮﺍﻫﻨﺪ ﮔﻔﺘﻪ ﻫﺎﻯ ﺷﺎﮔﺮﺩﺍﻥ ﺧﻮﺩﺭﺍ ﮔﻮﺵ ﺑﺪﻫﻨﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻞ ﺗﻘﻮﻳﺖ ﺷﺪﻩ ﻣﺎﺩﻯ، ﻧ&#= 65240;ﻄﻪ ﻣﻘﺎﺑﻞ ﻋﻘﻞ ﺗﺰﮐیه ﺸﺪﻩ ﺍﺯ ﺩﻳﺪ ﺻﻮﻓیه ﻮﻋﺮﻓA= 166; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﺍﺯ ﺟﻨﺒﻪ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﺬﺭﻧﺪ ﻭ ﺗﺮﻙ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭ ﺟﻨبه هاﻯ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺁﻧﺮﺍ ﺗﻘﻮﻳﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﺋﻰ ﮐﻪ ﻭﺍﻟﻪ ﻋﺸﻖ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ، &#= 65261; ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ، ﻭﺑﺤﺎ= 5247;ﺖ ﺻﻤﺪﻳّﺖ ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺮ&= #65203;ﻨﺪ. ﺁﻧﮕﺎﻩ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺟﺰ ﺻﺎﺣﺒﺎﻥ ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺍﻟﻬﻰ، ﻭﺟﻮﺩ= 5205; ﺭﺍ ﺑﺎﻭﺭ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮔﺮﭼﻪﺍ&= #65169;ﻦ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮﺟﻬﺖ ﻧﻴﺮﻭﻣﻨﺪ ﺍﺳﺖ، ﺑﺮﺍﻯ ﮐ&#= 65204;ﺐ ﻋﻠﻢ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻫﺮﺍﻣﺘﻴﺎﺯ ﺩﻳﮕﺮ ﺑﺸﺮﻯ ﻭﺟﻬﺎﻧﻰ، ﺑﺎ= 5199; ﺗﺮﻙ ﺍﻳﻦ ﺍﻣﮑﺎﻧﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺘﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. = ﻭﺣﺘﻰ ﺧﺮﻭﺝ ﺧﻮﺩﺭﺍ ﺍﺯ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﻧﻮﻋ&#= 65264;، ﺟﻬﻞ ﻭ ﺟﻨﻮﻥ ﻣﻴﺪﺍﻧﺪ. ﻭﻟﺬ&= #65165; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺭﻭﺯی ﺼﺪ ﺑﺎﺭ ﺍﺳﺘﻐﻔﺎﺭ ﺩﺍﺭﻡ. ﺯﻳﺮﺍ ﺍﺯ ﻣﺤﺪﻭﺩ ﻋﻘﻞ ﺍﻟﻬﻰ ﻟﺤﻈﺎﺗﻰ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﺩ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺯﻭﺩ ﺑﻬﻤﺎﻥ ﺩﻧﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺪﻩ، ﮔﻮﺋﻰ ﻣﺘﻮﺭﻡ ﻣﻴﺸﻮﺩ ﻭﻟﻰ ﺩﺭ ﺻﻮﻓﻴﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺿﻌﻴﻒ ﺷﺪﻩ، ﻭ&#= 65247;ﻰ ﺣﻨﺒﻪ ﺭﻭﺣﺎﻧﻰ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ، ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﻳ&= #65254; ﻋﻘﻞ ﺭﺍ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭ ﻧﻔس ﻣﻠﻬﻤﻪ &= #65251;ﻴﮕﻮﻳﻨﺪ. ﻋﺮﻓﺎ ﺳﺨﺖ ﻣﺨﺎﻟﻒ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ، ﺍﻟ= 5170;ﺘﻪ ﺩﺭتنها ﺷﻬﻮﺩﻫﺎ، ﻭ ﻧ&#= 65258; ﺩﺭ ﺗﻌﺮﻳﻔﺎﺕ ﺻﻔﺎﺗﻰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ، ﮐﻪ ﺑﺘﻮﺍﻥ ﺑﻮﺳﻴﻠﻪ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﻭ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ&#= 1548; ﻭ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﺷﻨﺎﺧﺖ. ﺍﻫﻞ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ، ﺗﻘﺼﻴ= 5198; ﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ= 5261;ﺟﻮﺩ ﺧﺪﺍ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ. ﭘس ﭼﺮﺍ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺍﻭ ﺭﺍ ﺑﺤث ﮐﻨﻨﺪ. ﻭﻣ&= #65256;ﮑﺮ ﺭﻭﺷﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺩﻳﻨﻰ ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﺃﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﻭ ﺍﻫﻞ ﻣﻨﻄﻖ ﺳﺨﺖ ﻣﻘﺼّﺮ ﻫﺴﺘﻨﺪ، ﺯﻳﺮ= 5165; ﺩﺭ ﺑﺮﺯﺥ ﮔﻤﺮﺍﻫﻰ ﻫﺴﺘﻨﺪ. ﺧﺪﺍ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺭﺍﻩ ﺷﻨﺎﺧﺖ، &#= 65261;ﺣﺘﻰ ﻟﺰﻭﻡ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﺧﺪﺍ ﺭﺍ ﻣﻨﮑﺮ ﻫﺴﺘ&= #65256;ﺪ. ﻭﺍﻫﻞ ﻣﻨﻄﻖ ﻧﻴﺰ ﭼﻮﻥ ﺍﻫل کلاﻡ ﻣﺬﻫﺒﻰ ﮐﻪ ﻋﻘﻞ ﺭﺍ ﺳﺘﺎﻳﺶ ﻣﻴﮑﻨﻨﺪ، ﻏﺎ= 5235;ﻠﻨﺪ ﮐﻪ ﻋﻘﻠﻰ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﻦ ﻭ ﺩﻧﻴﺎ ﻃﻠﺐ ﻭ ﭘﺮ ﮐﻤﭙﻠﮑس ﻭﻋﻘﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺰ ﻏﺎﻓﻠﻨﺪ ﮐﻪ ﻫﻤﺎﻥ ﻋﻘﻞ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺎﺩﻳّﻮﻥ ﻣﺨﺎﻟﻒ ﺧﺪﺍ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ، ﮐﻪ ﺍﺭﺳﻄﻮ ﮔﻔﺘﻪ. = ﮔﺮﭼﻪ ﺍﻟﻔﺎﻅ ﻭ ﺭﻧﮓ ﺩﻳﻨﻰ ﻳﺎﻓته ﻤﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﻋﻤﻞ ﻫﻤﺎﻥ ﺍﺻ&= #65220;ﻠﺎﺣﺎﺕ ﺻﻮﻓﻴﻪ ﺭﺍ ﺑﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺮﻧ= 5194;، ﮔﻮﺋﻰ ﻓﻬﻤﻴﺪه اﻧﺪ= 48; ﮐﻪ ﻣﻌﺎﻧﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ ﭼﻴﺴﺖ. ﻭﻟﻰ ﺟﺰ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ ﻧﮑﺮﺩه اﻧﺪ. ﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬﺍﻫﺐ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮﻳﻬﻮﺩ ﻭﻏﻴﺮﻩ، ﻭبو®= 0;ژه ﻣﺴﻴﺤﻴﺎﻥ ﻗﺸﺮﻯ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﺍﺭﺳﻄﻮ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﺑﺘﺪﺍ ﺩﺷﻤﻦ ﺍﻭ ﺑﻮﺩﻧﺪ، ﺑ&#= 65228;ﺪﻫﺎ ﭘﺮﺳﺘﻨﺪﻩ ﺁﻥ ﺷﺪﻧﺪ. ﻣﺎﻧﻨﺪ ﻣﻠّﺎﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻫﻨﻮﺯ ﻫﻢ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5197;ﺳﻄﻮ ﮐﺎﻓﺮ ﺍﺳﺖ ﻭﻟﻰ ﻫﻤﺎﻥ ﺣﺮﻓﻬﺎﻯ ﻣﻨﻄﻖ ﺍﻭﺭﺍ ﻣﻴﺰﻧﻨﺪ ﻭﻫﺮﺩﻭ ﻧﻴﺰ ﺩﺭ ﺧﻄﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65198; ﭘﻴﺎﻣﺒﺮﻭ ﻭﻟیّ ﺧﻴﻠﻰ ﺯﻭﺩ ﻣﻮﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﻃﺮﺍﻓﻴﺎﻥ ﺁﻥ ﭘﻴﺎﻣﺒﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻭﻣﺬ&= #65165;ﻫﺐ ﻣﺘﻀﺎﺩ ﺁﻏﺎﺯ ﺑﺎﺯﺩﻳﺎﺩ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺗﻨﻬﺎ (ﻣﺬﻫﺐ)ﻭﺭﺍﻩ ﺫﻫﺎﺏ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. ﮐﻪ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ&#= 1548; ﻭﺑﻘﻴﻪ ﻫﻤﮕﻰ ﺫﻫﺎﺑﻰ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﻗﻬﻘﺮﺍ ﻭﺍﺭﺗﺪﺍﺩ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺩﺭ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺩﺭ ﻋﻮﺽ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ ﺑﺮ ﻣ&= #65198;ﺩﻡ ﺣﮑﻮﻣﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﺧﻮﺵ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﺗﻤﺎﻡ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺘﻨﺪ، ﺧﻮﺵ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻭﻟﻰ ﺗﻨﻬﺎ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺷﻰ ﺧ&#= 65262;ﺩﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻓﺮﺍﻣﻮش ﻤﻴﮑﻨﺪ. ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﮐﻪ ﺑﻨﺪﺭﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﺁﻧﮕ= 5166;ﻩ ﻣﻌﺼﻮﻣﺎﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺵ ﺑﺎﺷﺪ. ﻭﻟ= ﻰﺭﺿﺎﻳﺖ ﺧﺎﻃﺮﻯ ﮐﻪ ﺩﺍﺭﺩ، ﺑﻴﺶ ﺍﺯ ﺧﻮﺷﻰ ﻫﺎﻯ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ ﻭ ﺍﻳﻨﺎﻥ ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﻣﺮﺩﻡ ﺭﺍ ﺑﺎ ﺍﻟﻔﺎﻅ ﻣﻔﺎﻫﻴﻢ ﻇﺎﻫﺮﺍ ﻋﺮﻓﺎﻧﻰ ﻭﺩﻳﻨﻰ، ﻭﺍﮔ= 5198; ﺷﺪ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﻫﻢ ﻣﻴﮑﻨﻨﺪ ﻭ ﻓﺮﻳﺐ ﻣﻴﺪﻫﻨﺪ ﻭﺧﻮﺩﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻧﻴﺮﻧﮓ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ ﻭ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ ﻋﺮﻓﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫ&= #65246; ﮐﻠﺎﻡ، ﺍﺭﺯﺷ= 5264; ﭼﻨﺪﺍﻥ ﺑﻌﻘﻞ ﻧﻤﻴﺪﻫﻨﺪ. ﺑﻘ&= #65262;ﻝ ﻣﻮﻟﺎﻧﺎ ﭘﺎﻳﺶ ﭼﻮﺑﻴﻦ ﺍﺳﺖ. ﻭﻟﻨﮓ ﻟﻨﮕﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻋﻤﻠﺎ ﻧﺴﺒﺖ ﺑﺴﺎﻟﮑﺎﻥ ﻋﻘﺐ ﺭﻭﻯ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻋﻘﺎﺏ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻋﻘﺒﻪ ﻫﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺧﻮﺍ&= #65183;ﻪ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻧﺼﺎﺭﻯ، ﻋﻘ= 5246; ﺭﺍ (ﺣﻴﻠﺖ) ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﮐﺎﺭﺵ ﻧﻴﺮﻧﻚ ﻭ ﺣﻘّﻪ ﺑﺎﺯﻯ ﻭﺗﻮﻃﺌﻪ ﮔﺮﻯ ﻭ ﻏﻠﺒﻪ ﻳﺎﺑﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺳﺘﻢ ﻭﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺩﺍﺩﻩ، &#= 65165;ﮔﺮ ﺩﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻭﺑﭽﺐ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﺳﺖ ﻣﻨﺤﺮﻑ ﻧﮕﺮﺩﺩ. ﻭ ﺑﻘﻮﻝ ﺧﻮﺍﺟﻪ ﺍﻧﺼﺎﺭﻯ، ﻋﻘ= 5246; ﺭﺳﻮﻡ ﻭﻣﻘﺮﺭﺍﺕ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺭﺍ ﻣﻔﻴﺪ ﺍﺳﺖ&= #1548; ﻧﻪ ﺑﺮﺍﻯ ﺁﻥ ﺟﻬﺎﻥ. ﭼﻪ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ ﻳﺎ ﺩﺭﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ&#= 1548; ﺑﺠﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺍﻧﻮﺍﻉ ﻣﺴﺦ ﺷﺪﻩ. ﻋﻘﻞ ﺭﺍ ﺁﻟﺘﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻣﻴﺪﺍﻧﺪ. ﺩﺭﺳ&= #1578; ﺪﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﭘﺰﺷﮑﻰ ﻭ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻧﺴﺎﻧﻰ، ﮐﻪ ﻫﻤﻪ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺭﻓﺎه ﻤﺎﺩﻯ ﺑﻴﺸﺘﺮ ﻣﺮﺩم اﺳﺖ. ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺷﺪﻥ ﺑﺮﺍﻯ ﺍﺗﻠﺎف کراﻣﺎﺕ ﺑﺸﺮʌ= 63; ﺧﻮﺩ ﻭﺍﻳﻦ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻄ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭﺟﻨﮓ ﺍﻓﺮﻭﺯﻯ ﻭ ﺳﻠﻄﻪ ﮔﺮی ﻭﺍﺳﺘﻌﻤﺎﺭ ﻭﺍﺳﺘثماﺭ ﻭ ﺍﺳﺘﺤﻤﺎﺭ ﻣﻠﻞ ﻧﻴﺰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. = ﻭ ﺗﺮﻭﺭﻳﺴﻢ ﻭ ﺷﻮﺭﺵ ﻭﮐﺸﺘﺎﺭﻫﺎﻯ ﺟﻤﻌﻰ ﺭﺍ باع= 79; ﻣﻴﮕﺮﺩﺩ. ﻭﺑﻨ&= #65166;ﻡ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻤﺐ ﺍﺗﻤﻰ ﺭﺍ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ. = ﺑﻨﻈﺮ ﻣﻦ ﻋﻘﻞ ﺩﺭ ﺍﻳﻨﺠﺎ ﺯﻳﺮﮐﻰ ﺩﺭ ﺍﻧﺪﻳﺸﻪ، ﻭ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺧﺪﺍﻭﻧﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﺘ&= #65264; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺮﺍﻯ ﺩﻧﻴﺎ، ﺑﺎﺯ ﺷﻴﺮﻳﻦ ﻭ ﺭﺍﺣﺖ ﻭ ﻣﻔﻴﺪ ﺗﺮ ﺍﺳﺖ. ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻳﻨﮑﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺘﻰ ﺭﺍ ﻧﻴﺰ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻦ ﺳﻴﻨﺎ ﻣﺘﻮﻓﻰ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> 427هجریﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺨﺎﻃﺮ ﺗﺮﺑﻴﺖ ﺩﻳﻨﻰ ﻭﻣﺤﻴﻄﻰ، ﺑﻴ= 5254; ﺧﺪﻣﺖ ﻋﻘﻞﺑﺪﻧﻴﺎ، = 5169;ﺎ ﺧﺪﻣﺖ ﻋﻘﻞ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، &#= 65197;ﺍﻩ ﻣﻴﺎﻧﻬﺎﻯ ﺟﺴﺘﻪ ﺍﺳﺖ. ﮐﻪ ﻫﻤﺎﻥ ﺧﺪﻣﺖ ﻋﻘﻞ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄ&#= 65240;ﻰ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﻧﻴﺮﻭﻣﻨﺪ ﮐ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺩﻥ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﻓ&= #65166;ﻩ ﻃﻠﺐ، ﻭﻟﻰ ﻧﻪ ﺧﺪﺍ ﻃﻠﺐ. ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ ﺫﻫﻦ ﻣﻨﻄﻘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻭﺗﻤﺪ&#= 65253; ﻣﻔﻴﺪ ﺗﺮ ﻣﻴﺪﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﺍﻫﻞ ﻣﻨﻄﻖ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﺍﻟﺰ&= #65165;ﻡ ﻣﻨﻄﻰ ﺍﺳﺖ ﮐﻪ ﮐﺴﻰ ﺭﺍ ﻣﻠﺰﻡ ﺑﺘﺼﺪﻳﻖ ﻳﻚ ﺃﻣﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﻠ&= #64401;ﻪ ﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﺷﺨﺺ ﺍﺯ ﻣﺤﻞ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍ&#= 65261; ﺍﺳﺖ، ﮐﻪ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﺧﺪﺍ ﻳﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻭ= 548; ﻋﺒﺎﺩﺍﺕ ﻭ ﺍﻋﻤﺎﻝ ﺍﺻﻠﺎﺣﻰ ﻭﻳﮋﻩ ﺳﻠﻮﮐﻰ&#= 1548; ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻧﻪ ﺍﺭﺳﻄﻮ ﺩﺭ ﺍثاﺭﺵ ﺑﻤﻨﻄA= 238; ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩ&= #1548; ﻭ ﻧﻪ ﺍﺑﻦ ﺳﻴﻨﺎ ﺑﺎ ﻋﻘﻞ ﺫﻫﻨﻰ ﺷﺪﻩ ﻭ ﻓﻠﺴﻔﻰ ﮔﺮﺩﻳ&#= 65194;ﻩ ﻋﻤﻞ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭘس ﻫﻢ ﺍﺯ ﻟﺬﺕ ﻃﻠﺐ ﺩﻧﻴﺎ ﻣﺤﺮﻭﻡ ﺷﺪ، ﮐﻪ ﺑﻴﺸﺘﺮ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺍﻣﺤﺮﻭﻡ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮﺩ. ﻭ ﻫﻢ ﺍﺯ ﻧﻌﻤﺖ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻳﺎ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺑﺎﻟﺄﺧﺮﻩ ﻧ&#= 65184;ﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺤﺮﻭﻡ ﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻌﺎﻟﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼ&#= 65256;ﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ. ﺍﺑﻦ ﺳﻴﻨﺎ ﻧﻴﺰ ﮔﻔﺖ، ﮐﻪ ﻋﻘﻞ ﻧﻴﺮﻭ ﻭ ﻗﻮّﻩ ﺍﻳﺴﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺳﺎﻳﺮ ﺣﻴﻮﺍﻧﺎﺕ ﻣﺘﻤﺎﻳﺰ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻨﻈﺮ ﻣﻦ ﻋﻘﻞ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺭﺍ، &#= 65165;ﺯ ﻫﻢ ﻧﻴﺰ ﺟﺪﺍ ﻣﻴﮑﻨﺪ ﻭﻣﺘﻤﺎﻳﺰ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻧﺴﺎﻥ ﺍﻋﻤﺎﻟﻰ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻤﻴﮑﻨﻨﺪ. ﻭﻟ&= #65264; ﻣﻴﮕﻮﻳﻢ، که ﺨﻴﻠﻰ ﮐﺎﺭﻫﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﮐﻨﺪ. ﻭﺍﻧﺴﺎﻥ ﺧﻴﻠﻰ ﮐﺎﺭﻫﺎﺋﻰ ﺭﺍ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻣﺨﺎﻟﻒ ﻋﻘﻞ ﺳﻠﻴﻢ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺟﻨﮓ ﻭ ﮐﺸﺘﺎﺭ ﻭ ﺩﺭﻭﻍ ﻭ ﺳﺘﻤﮕﺮﻯ، ﻭ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﮕﺮ. ﺍﻋﻤﺎﻝ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓﺘﻪ، ﭼ= 5262;ﻥ ﻋﻠﺎﺋﻢ ﻋﻘﻠﻰ ﻭﮐﻠﺎﻣﻰ ﺩﺭ ﺯﺑﺎﻥ، ﻭ ﺑﺮﻗﺮﺍﺭﻯ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ، ﻭ ﮐﺎﺭﺑﺮﺩ ﻭﺳﺎﺋﻞ ﻓﻨّﻰ ﻭ ﺗﻬﻴﻪ ﻏﺬﺍ ﻭ ﺣسّ ﺗﻌﺎﻭﻥ ﻭ ﻫﻢ ﺯﻳﺴﺘﻰ ﻭﺣﻔﻆ ﻣﺤﻴﻂ ﺯﻳﺴﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻋﻘﻞ ﺳﺎﻟﻢ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻫﺴﺖ، ﻭﻧ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻋﻘﻞ ﻏﻠﺒﻪ ﺟﻮ&= #65163;ﻰ ﻭﺣﺮﺹ ﻭﻃﻤﻊ. ﻭ ﺍﻳﻨﻬﺎ ﺟﻨﺒﻪﻫﺎﻯ ﺍﻓﻌﺎﻟﻰ ﺍﺳﺖ&#= 1548; ﻭ ﻋﻘﻞ ﻣﺘﻌﺎﻟﻰ ﻧﻴﺰ ﻫﺴﺖ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺭﻧﮓ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﺻﻔﺎﺗﻰﮐﻪ ﺍﺯ ﺗﺄثیر ﺩﻳﮕﺮﺍﻥ، ﻋﮑ= 587; ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻣﺎﻧﻨﺪ ﻣﺠﻤﻮﻋﻪ ﺯﻳﺎ&#= 65193;ﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﭼﻮﻥ ﺷﺎﺩﻯ ﻭﻏﻢ ﻭ ﺍﻣﻴﺪ ﻭﻳﺄس ﻭ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﺍﻧﻔﻌﺎﻟﻰ، ﺑ= 5204;ﺘﻪ ﺍﻫﻤﻴت عقل ﺍﺳﺖ ﮐﻪ ﭼﻘﺪﺭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺩﺍﺭﺩ، ﻭﭼﻘﺪ= 5197; ﺟﺎﻫﻞ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻟﺒﺘﻪ ﮔﻔﺘﺎﺭ ﺍﺑﻦ ﺳﻴﻨﺎ ﺍﺯ ﻋﻤﻖ ﻋﻠﻤﻰ ﻭ ﺗﺤﻘﻴ&= #65240;ﺎﺗﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻫﺴﺖ، ﻭﻟﻰ ﻫﻤﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﺍﺯ ﻣﺎ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ. ﻭﺗﮑ&= #65166;ﻣﻞ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﺤﻴﺮﺕ ﻭ ﮔﻴﺠﻰ ﻣﻰ ﺑﺮﺩ.= ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺗﻮﺟّﻬﻰ ﺍﺳﺖ ﻋﻠﻤﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺁﻧﻬﻢ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﻧﻴﻮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻠﻤﻰ ﺑﮑﺎﺭﺵ ﻣﻴﺨﻮﺭﺩ. ﺍﻟﺒ&= #65176;ﻪ ﮐﻪ ﻋﻘﻞ ﻭﺟﻪ ﺗﻤﺎﻳﺰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺣﻴﻮﺍﻥ ﻫﺴﺖ. ﺯ= ﻳﺮﺍ ﻫﺮ ﻧﻮﻋﻰ ﺩﺍﺭﺍﻯ ﺻﻔﺎﺗﻰ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﻳﻚ ﺻﻔﺖ ﺑﺮﺗﺮ ﻭ ﺣﺎﮐﻤﻰ ﺑﺮ ﺩﻳﮕﺮﺻﻔﺎﺕ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺯﻫﻢ ﺑﺼﻔﺖ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ. ﻭ ﺗﺠﻠّﻰ ﺻﻔﺎﺗ= 5264; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭﺧﻮﺩ ﺑﻴﺎﺑﺪ. ﺣﻴﻮﺍ&= #65253; ﻇﺎﻫﺮﺍ ﻋﻘﻞ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ(&#= 65227;ﻘﻞ ﮔﺮﻳﺰﻯ) ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﮐﻤﺘﺮ ﺍثاﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺭﺁﻥ ﻫﺴﺖ. ﻭ ﺍﻣﺎ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺍﻳﻦ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﭘﻴﺸﺮﻓﺖ ﺍﻭ، &#= 65251;ﻌﻴﺎﺭ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺼﻔﺖ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﻋﺸﻖ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺳﺪ. ﻭ ﭘس ﺍﺯ ﮐﺴﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ، ﺑﺮﺗﺮ= 5267;ﻦ ﺭﺣﻤﺖ ﻭ ﺻﻔﺖ ﻭ ﺗﺸﺒّﻬﻰ ﺑﻴﺸﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻭ ﭘﺮ ﺍﺭﺯﺵ ﺗﺮ، ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻣ= ﻄﻠﻘﺎ ﺍﻳﻦ ﺻﻔﺖ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻧﻴﺴﺘﻨﺪ. ﭘ= س ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺻﻔﺖ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﻭﺗﻤﺎﻳﺰ ﺩﻫﻨﺪﻩ ﺑﺎ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ. ﻭﻟ&= #65264; ﻫﻤﻴﻦ ﻋﻘﻞ ﺑﺎﺯ ﻋﻴﺐ ﻭﻧﻘﺺ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﭼﻮﻥﻫﻨ= 5262;ﺯﺻﻔﺖ ﻋﺸﻖ ﻭﻋﻘﻞ ﮐﻠّﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭘس ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺍﺯ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺭﻭﺵ ﺃﻧﺒﻴﺎ ﻭﻭﺳﺎﺋﻂ ﺩﻳﮕﺮ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺧﻮﺩﺭﺍ ﺑﻌﺸﻖ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭﮐﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ، ﺗ= 5166; ﺩﺭ ﺭﺟﻌﺖ ﺑﻌﺪ&= #65263; ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. پس ﻋﻘﻞ ﻧﻴﺰ ﻣﺎﺭﺍ ﺍﺯ ﺣﻴﻮ&= #65165;ﻧﺎﺕ ﺟﺪﺍ ﻣﻴﮑﻨﺪ، &#= 65261; ﻫﻢ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ(ﻣﻠ&#= 65166;ﺋﻚ ﺻﻔﺖ)ﺑﺮﺗﺮ ﺍﺯ ﻣﺎ ﺟﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻮ&= #64380;ﮑﺘﺮﻳﻦ ﻣﻘﺎﻡ ﺁﻧﻬﺎ، &#= 65259;ﻤﻴﻦ ﻋﻘﻞ ﮐﻠّﻰ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1614;بّﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻋﻘﻞ ﺑﺸﺮ ﻧﺴﺒﺖ ﺑﺤﻴﻮﺍﻧﺎﺕ ﻋﻘﻞ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﻤﻠﺎﺋﻚ، ﺍﻳ= 5254; ﻋﻘﻞ ﻧﻨﮕﻴﻦ ﻭﻧﺎﺗﻮﺍﻥ ﻣﻴﺸﻮﺩ، ﻭﺍﻓ= 5176;ﺨﺎﺭﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﺯ ﻋﻘﻞ ﮐﻤﺎﻝ ﺍﺳﺘﻔﺎﺩﻩ، ﻭ= 5247;ﻮ ﻣﻮﻗّﺖ ﻭ ﻓﻮﺭﻯ ﻭﺩﻧﻴﻮﻯ ﺭﺍ ﻣﻴﺒﺮﻧﺪ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ&= #1548; ﻋﻘﻞ ﭼﻮﻥ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ، ﻭ ﺣﺘﻰ ﻣﺘﺪﻳّﻨﺎﻥ ﻗﺸﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﻭ ﺑﺪﺍﺋﻴﺎﻥ، &#= 65261; ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺩﺭ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺩﻳﻨﻰ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﭼﻴﺰ ﻧﺎﻣﻄﻠﻮﺏ ﺗﻘﺪﻳس ﮐﺮﺩه اﻧﺪ. ﺻﻮﻓﻴﻪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻭ ﻃﺎﻟﺒﺎﻥ ﺷﻬﻮﺩ ﺍﻟﻬﻰ. ﻃ= ﺮﻓﺪﺍﺭ ﺣﺼﻮﻝ ﻋﻘل کلّی ﻭﺍﻟﻬﻰ،= ; ﻭ ﺑﺮﺗﺮﻳﻦ ﻣﻴﺴّﺮ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﻳﻦﮐﺎﻣ&= #65248;ﺎﻥ، ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺣﺼﻮﻝ ﻋﻘﻞ ﮐﻠّﻰ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ، ﺍ&#= 65199; ﺁﻥ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺗﺒﻴﻴﻦ ﻧﺴﻠﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧ&#= 65194;. ﻭﺍﺣﻴﺎﻧﺎ ﻧﻴﺰ ﺩﺭ ﻋﻠﻮﻡ ﻭﻧﻈﺮﻳّﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻰ، ﺑﻨﺎﻡ ﻋﺮﻓﺎﻥ ﻭ ﺩﻳﮕﺮ ﺭﺷﺘﻪ ﻫﺎﻯ ﻓﺮﻫﻨﮕﻰ ﺑﮑﺎﺭﻣﻴﮕﻴﺮ= 5255;ﺪ. ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﮐﻤﮑﻰ ﺩﺭ ﺭﺍﻩ ﺳﻠﻮﻙ ﭘﻴﺮﻭﺍﻥ ﻳﺎ ﻣ&= #65204;ﺘﻌﺪﺍﻥ ﺁﻳﻨﺪﻩ ﺑﺸﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎﺭﻳﺦ ﻋﻠﻢ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺍﻟﻔﺒﺎﻯ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻭ ﻫﻨﺮﻫﺎ، ﺑﻮﺳ= 5268;ﻠﻪ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ &= #65261;ﺍﮐثرﺍ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﭼﻮﻥ ﺍﻳﻦ ﻋﻠﻮﻡ ﺍﺯ ﺣﻮﺯﻩ ﮐﻨﺘﺮﻝ ﺁﻧﻬﺎ ﺧﺎﺭﺝ ﺷﺪ ﻭﻣﺎﺩﻯ ﻭﺟﻬﺎﻧﻰ ﺷﺪ ﺩﻳﮕﺮ ﮐﺎﺭﻯ ﺑﺂﻥ ﻧﺪﺍﺭﻧﺪ. = ﻧﻈﺮ ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺍﻓﻌﺎﻟﻰ، ﻭ ﺗﺄثیر ﮔﺬﺍﺭʌ= 63; ﻋﻘﻞ ﺩﺭ ﺟﻬﺎﻥ&= #1548; ﺑﺼﻮﺭﺕ ﻫﻢ ﺯﻳﺴﺘﻰ ﻭ ﺗﻌﺎﻭﻥ ﻭ ﺍﺧﺘﺮﺍﻉ ﻭ ﺍﮐﺘﺸﺎﻑ ﻭ ﺻﻨﻌﺖ، ﻭ ﺣﺘﻰ ﻓﻨﻮﻥ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺩﺭ ﺯﺑﺎﻥ ﻭﺧﻂ&= #1548; ﻭ ﺩﻳﮕﺮ ﻭﺳﺎﺋﻂ ﺍﺭﺗﺒﺎﻁ ﺟﻤﻌﻰ، ﺑﺸﮑﻞ ﻏﺮﻳﺰﻩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺑﺸﺮ ﺭﺍﻣﻴﺮﺳﺎﻧﺪ. &= #65261; ﺍﮔﺮ ﺍﻳﻦ ﻋﻘﻞ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﻋﺮﻓﺎ ﻭ ﺍﻧﺒﻴﺎ، ﺑﺮﺍ= 5263; ﮐﺴﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺗﻮﺟﻴﻪ ﻧﺸﻮﺩ&#= 1548; ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ. = ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﺭ ﻳﻚ ﻗﻮﻡ، ﻭ ﻋﻘﻞ ﻓﻴﺰﻳﮑﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﺻﻨﻌﺖ ﺩﺭ ﮐﻞ ﺑﺸﺮ، ﺑ&= #65256;ﺎﻡ ﻋﻘﻞ ﻋﻠﻤﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﻋﻠﻤﻰ ﺑﺪﻭﻥ ﻗﺼﺪ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺑﺎ ﻋﻘﻞ ﻣﻌﺎﺵ ﻭﺗﻮﻟﻴﺪ، ﻭ ﻳﺎ ﻋﻘﻞ ﺭﻳﺎﺿﻰ ﻭﻣﻨﻄﻘﻰ ﺩﺭ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﻃﺮﺣﻬ&#= 65166;ﻯ ﺭﻳﺎﺿﻰ، ﺑﺮﺍ= 5263; ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﻓﻨّﻰ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﻘﻠﻰ ﺍﺳﺖ ﺍﺣﺴﺎﺳﻰ، ﮐﻪ ﺟﻨﺒﻪ ﺍﻧﻔﻌﺎﻟﻰ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪ&#= 65259;ﺪ، ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﻋﮑس ﺍﻟﻌﻤﻞ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﻋﻘﻞ ﺟﺰﺋﻰ ﺩﺭﻗﺴﻤﺖ ﺍﻧﻔﻌﺎﻟﻰ ﺷﺨﺼﻰ ﺍﺳﺖ ﻧﻪ ﻋﻤﻮﻣﻰ. ﻫﺮﮐس ﺑﭽﻴﺰﻯ ﺣﺴﺎس ﺍﺳﺖ، ﻭ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻣﻮﺭ ﺑﻰ ﺗﻔﺎﻭﺕ ﺷﺎﺩ ﺑﺎﺷﻨﺪ ﻳ&= #65166; ﻏﻢ ﺯﺩﻩ، ﻧﺘﻴ&#= 65184;ﻪ ﻭﻭﺿﻊ ﺍﻣﺮﻭﺯ ﻧﻔس ﻳﻚ ﺨﺺ ﺍﺳﺖ. ﻭﻧﺘﻴﺠﻪ ﺑﺮﺧﻮﺭﺩ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺟﺒﺮ ﺫﺍﺗﻰ ﺍﻭ&= #1548; ﺑﺎ ﭘﺪﻳﺪﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﺗ= ﺎ ﺍﻳﻨﺠﺎ ﺑﺎﺯﻫﻤﻪ ﭼﻴﺰ ﺑﺸﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﻓﻘﻂ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ. ﺣﺘﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰﺍﻋﻢ ﺍﺯ ﺍﻓﻌﺎﻟﻰ ﻭ ﺍﻧﻔﻌﺎﻟﻰ ﺭﺍ ﻫﻢ ﺑﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﺟﺴﺖ ﻫﺮﭼﻨﺪ ﺭﺷﺘﻪ ﻫﺎ ﮔﺎﻫﻰ ﮐﻤﺘﺮ ﻣﺎﻧﻊ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ ﻭ ﺑﺮﺧﻰ ﺑﻴﺸﺘﺮ. ﺍﻣﺎ ﻋﻘﻞ ﻋﺎﻃﻔﻰ، &#= 65227;ﻘﻞ ﻓﮑﺮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻭﻟﺪﻧّﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﻭﮔﺮ&= #64380;ﻪ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻭﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. = ﺍﺣﻴﺎﻧﺎ ﺍﺯ ﻣﺤﻞ ﻋﺎﻃﻔﻪ ﻭ ﻧﻪ ﺍﺣﺴﺎﺳﻰ، ﻗﺒ= 5246; ﺍﺯ ﻋﻘﻞ ﮐﻠّﻰ&#= 1548; ﺑﻠﮑﻪ ﺍﺣﺴﺎس &#= 65169;ﻌﺪ ﺍﺯ ﻋﻘﻞ ﻟﺪﻧّﻰ، ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ، ﺑ= 5166;ﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺍﮐﻨﻮﻥ ﻳﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﻔﻴﺪ ﺳﻠﻮﻙ ﻭ ﻧﺠﺎﺕ ﺑﺮﺧﻰ ﺑﺸﻮﺩ. ﺍ= ﻳﻦ ﻋﻘﻞ ﺑﺎﺯ ﺗﻤﺎﻡ ﻣﺸﺨّﺼﺎﺕ ﺗﻌﺎﻭﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺻ&= #65256;ﻌﺘﻰ ﻭ ﺍﺑﺘﮑﺎﺭﻯ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﻋﻠﻤﻰ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﭘس ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﻧﻔﻌﺎﻝ ﻧﻔس ﮐﻪ ﺑﻘﻮﻝ ﺑﻮﻋﻠﻰّ ﺳﻴﻨ= 5166;، ﺑﻌﻠﺖ ﻋﻘﻞ ﺍﺳﺖ، که ﺪﺭﺳA= 174; ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﻌﻠﺖ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺍﺳﺖ. ﻭ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮔﻨﺎﻫﺎﻥ ﻭﺟﻬﻞ ﺑﺎﻣﻮﺭ&#= 1548; ﻭ ﺩﻳﮕﺮ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻧﺎﭘﺎﻙ ﻧﻔس ﺍﻟﺒﺘﻪ ﻧﻔس ﺁ&#= 65247;ﻮﺩﻩ ﻋﻘﻠﻰ ﺩﺍﺭﺩ، &#= 65261;ﺍﻳﻦ ﻋﻘل اﺳﻢ ﺩﻭﻡ ﺍﺯ ﻧﻔس اﺳﺖ. ﻭ&= #65187;ﺘﻰ ﻧﻔس ﺮﺍ ﻣﻴﺘﻮﺍﻥ ﺫﻫﻦ ﻭ ﺣﺎﻝ ﻭﻣﻘﺎﻡ ﻫﻢ ﺧﻮﺍﻧﺪ. ﻋﻘ= ﻞ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس، ﻫA= 252;ﺎﻥ ﺧﻮﺩ ﻧﻔس ﺍﺳﺖ. = ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺻﺎﺣﺒﺶ. = ﺑﺎ ﺗﺮﻙ ﻧﻔس ﻮﺑﺎ ﻫﻤﻴﻦ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻭ ﺗﺠﺮﻳﺪ ﺁﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﻭﺍﻗﻊ ﺯﻭﺍﻝ ﻫﻤﻴﻦ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻭﺍﺣﻮﺍﻝ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 65268;ﮑﻬﺎﻯ ﻧﻔس اﺳﺖ، ﮐﻪ ﺑﺸﮑﻞ ﻋﺎﺩت ﻮﻣﻠﮑﻪ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ&#= 65263; ﺷﺪﻩ، ﺩﺭﻣﺎ ﺗثبیت ﮔﺮﺩﻳﺪه اﻧﺪ. &#= 65261; ﻣﻴﺘﻮﺍﻥ ﻋﻘﻞ ﻧﻔﺴﺎﻧﻰ ﺭﺍ، &#= 65259;ﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺍﻧﺪ، ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺟﺰﻋﺎﺩﺍﺕ ﻧﻔﺴﺎﻧﻰ ﻭ ﺣﻘﻴﺮ ﻭ ﺩﺭ ﺳﻄ= ﺢ ﭘﺎﺋﻴﻦ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻫﻨﺮ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﻣﺎ ﺑﻄﻮﺭﻋﻠﻤﻰ ﺩﺭ ﺻﺪﺩ ﺗﻘﻮﻳﺖ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻧﻔﻌﺎﻟﻰ ﺑﺮ ﺑﻴﺎﺋﻴﻢ. ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺪﻳﺪ ﻭ ﻋﺎﺩﺍﺕ ﺟﺪﻳﺪ ﻣﻨﻄّﻢ ﺗﺮ، ﻳ= 5166; ﺗﻨﻈﻴﻢ ﻭ ﺗﻘﻮﻳﺖ ﮐﻨﻨﺪﻩ ﻋﻘﺪﻩ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭﮔﻨﺎﻫﺎﻥ ﻭ ﺟﻬﺎﻟﺘﻬﺎ ﺑﺮﺁﻳﻴﻢ. ﮐﺎﺭ&= #65263; ﮐﻪ ﺍﻣﺮﻭﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻏﺮﺏ ﻭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﺟﺴﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻫ&= #65252;ﻪ ﺍﻳﻨﻬﺎ ﻗﻄﻌﺎ ﺷﺎﻧس ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺮﺗﺮ&= #1548; ﻭ ﺗﺠﺮﻳﺪ ﺍﺯ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﻋﻤﻠﻰ ﻳﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﮐﻢ ﻣﻴﮑﻨﺪ، ﮐﻪ ﭼﺎﺭﻩ ﮐﺎﺭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮐﺸﺘﻦ ﻣﺮﺍﺗﺐ ﻗﺒﻠﻰ، ﺑﺎﻣﻴ= 5194; ﺗﻮﻟﺪ ﻣﺮﺍﺗﺐ ﺟﺪﻳﺪ ﺭﻭﺍﻥ ﺍﺳﺖ. ﻭﻋﮑس ﺁﻥ ﺳﻠﻮک اﻟﻬﻰ ﮐﻪ ﺷﺎﻫﮑﺎﺭﻋﻤﻠ= 5264; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺘﻴﺠﻪ ﻋﺎﻟﻰ ﺁﻥ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻣ= ﻦ ﺳﺎﻟﻬﺎ ﺩﺭ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﺧﻮﺩ، ﻫﺮﭼﻪ ﮔﺸﺘﻢ ﺭﻭﺵ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺍﻳﻦ ﻧﻔس ﺁﻟﻮﺩﻩ، = 5261; ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻡ. ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺭﺍﻩ ﺭﺍ ﻫﻢ ﺧﺪﺍﻭﻧﺪ ﺑﻤﻦ ﻣﻌﺮﻓﻰ ﮐ&= #65198;ﺩ. ﺁﻧﻬﻢ ﺑﻌﺪ ﺍﺯ ﭼﻪ ﻣﺼﻴﺒﺘﻰ ﺩﺭ ﭘﻴﺮﻭﻯ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﻧﺎﻗﺺ ﺩﻳﮕﺮ. ﺭ= ﻭﺯﻯ ﮐﻪ ﺑﻨﺰﺩﻳﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻠّﻪ ﺭﺳﻴﺪﻡ، ﺩﻳﺪ= 5249; ﺭﺍﻫﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻫﻢ ﻫﺴﺖ. ﻭﻟﻰ ﻳﮕﺎﻧﻪ ﺭﺍﻩ ﻣﻄﻤﺌﻦ ﻏﻴﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ، ﮐ&= #65258; ﺧﻮﺩ ﺑﻰ ﺧﺒﺮ ﺑﺪﺭ ﻭﺩﻳﻮﺍﺭ ﻣﻴﺨﻮﺭﺩﻡ. ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ، &= #65267;ﮕﺎﻧﻪ، ﮐﻪ ﺑﻘﻴﻪ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﺍﺯﺁﻥ ﮔﺬﺭﺍﻧﻴﺪﻡ، = 5235;ﻘﻂ ﺟﺎﻯ ﭘﺎﻯ ﻣﺤﻤ&= #65194; ﻭ ﺁﻝ ﺑﻴﺖ ﺍﻭﺭﺍ ﻣﻴﺪﻳﺪﻡ. ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﺗﻌﻘﻴﺐ ﻣﻴﮑﺮﺩﻡ، ﮐﻪ ﺑﺂﺧﺮﻳﻦ ﺩﺭﺟﺎﺕ ﻣﻘﺼﻮﺩ ﺭﺳﻴﺪﻡ. ﺣﺎﻝ ﻣﻴﺨﻮﺍﻫﻢ ﺣﺪّ ﺃﻗﻞ ﺩﻳﮕﺮﺍﻥ ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﺑ&= #65248;ﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻧﺎﺷﻰ&#= 1548; ﺍﺯ ﺟﻬﻞ ﻭﮐﻢ ﺍﻳﻤﺎﻧﻰ ﻭ ﭘﻴﺮﻭﻯ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﻗﺪﻳ&#= 65252;ﻪ ﻭ ﺣﺘﻰ ﻏﻴﺮﺍﻟﻬﻰ ﻭﻋﻠﻤﻰ ﻧﺸﻮﻧﺪ. ﻭﻟﻰ ﺑﺎﺯﻃﺎﻟﺐ ﻟﻘﺎی اﻟﻬی ﺒﺎﻳﺪ ﻣﺮﺑّﻰ ﺧﻮﺩﺭﺍ ﺍﺯﺧﺪﺍ ﺑﺨﻮﺍﻫﺪ. ﺑﺨﻮ&= #65169;ﻰ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺗﻌﺮﻳﻒ ﻭ ﺳﻌﻰ ﺍﺑﻦ ﺳﻴﻨﺎ ﺧﺎﺩﻡ ﺩﻧﻴﺎ ﺍﺳﺖ ﻧﻪ ﺧﺎﺩﻡ ﺍﺑﺪﻳّﺖ ﻭﮐﻤﺎﻝ ﻣﺎ. ﭘس ﻋﻘﻞ ﻧﻴﺮﻭﺋﻰ ﺍﺳﺖ ﺍﻟﻬﻰ ﮐﻪ ﺍﮔﺮ ﺑﮑﺎﺭ ﺩﻧﻴﺎ ﮔﺮﻓﺘﻪ ﻧﺸﻮﺩ، ﻭ ﺑﺎﻟﻌﮑس ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺳﻠﻮﻙ ﺗﮑﺎﻣﻠﻰ ﺑﺸﻮﺩ، ﺑﻌﻘﻞ ﻧﻬﺎﺋﻰ ﻭ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﺩﺭ ﺷﺄﻥﺍﻓﺮﺍﺩ ﻧ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺍﻳﻦ(ﻋﻘﻞ)ﺟﻨﻮ&= #65255;ﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﮐﻪ ﺧﺎﺩﻡ ﺩﻧﻴﺎﺍﺳﺖ. ﺟﻨ&= #65262;ﻥ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻧﻴﺰ ﺍﺯ ﺩﻳﺪ ﺑﺮﺗﺮﺍﻥ ﺟﺰ ﻋ&= #65240;ﻞ ﻭﺍﻗﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﺣ&= #65166;ﻝ ﺍﮔﺮ ﻣﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﻧﺰﺩ ﺧﻮﺩ ﺭﻭﺷﻦ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، ﺭﺍﻩ ﻧﺠﺎﺕ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻣﺸﮑﻠﺎﺕ ﺩﻧﻴﺎ، ﻭ ﻗﻬﻘﺮﺍ ﻫﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑﺪﻳﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻣﻌﻘﻮﻝ ﻭ ﻋﻤﻠﻰ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺣﺘﻰ ﺑﺎ ﺍﻳﻤﺎﻧﻬﺎﻯ ﮐﺎﺫﺏ ﺧﻮﺩ ﺑﺨﺪﺍ، ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻭﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻫﻞ ﮐﻠﺎﻡ، ﻭ ﮔﺎﻫﻰ ﺑﺎ ﺩﺭﺟﻪ ﻭ ﻣﺮﺗﺒﻪ ﺍﺟﺘﻬﺎﺩﻯ ﺩﺭ ﻋﻠﻢ ﺧﻮﺩ، ﻓﺮ&#= 65165;ﺭﻯ ﺍﺯ ﺳﻠﻮﻙ ﻭﻣﺤﺮﻭﻡ ﺍﺯ ﻧﺠﺎﺕ ﻫﺴﺘﻨﺪ. = ﻭ ﺣﺘﻰ ﻋﻘﻞ ﺁﻧﻬﺎ ﻧﺎﻗﺺ، &#= 65261;ﭘس اﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻓﻠﺎﺳفه ﻮﻋﻮA= 165;ﻡ ﺩﺍﺭﻧﺪ. ﺍﻳﻨﮑ&= #65258; ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴ&#= 64405;ﻮﻳﻨﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65191;ﺎﺹ ﺑﺮﺧﻰ، ﻳﺎ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺮﺧﻰ ﺍﺳﺖ، ﭼ&#= 65262;ﻥ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺑﺮﺧﻰ ﺭﺍ ﻧﺎﻗﺺ ﺧﻠﻖ ﮐﺮﺩﻩ. ﺑﻠﮑﻪ ﻫﺮﮐس ﺑﺮﺍﻯ ﺣﺪّ ﻣﻌﻴّﻨﻰ ﺑﺎﻟﻘﻮّﻩ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﻭ ﺣﺘﻰ ﺩﺭ ﺣﻴﻮﺍﻥ ﻭ ﺩﻳﻮﺍﻧﻪ. ﺍﻣﺎ ﺍﺩﻋﺎﻯ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﺍﻳﻦ ﮔﺮﻭﻩ ﻗﺸﺮﻳّﻮﻥ ﻣﻠ= 617;ﺎ ﻧﻘﻄﻰ، ﺍﺯ ﺭﺍﻩ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺫﻫﻨﻰ ﭼ&= #65268;ﺰﻯ ﺟﺰ ﻋﻮﺍﻡ ﻓﺮﻳﺒﻰ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ، ﻭﺣﺘ= 5264; ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻭ ﮐﻠﺎﻩ ﺷﺮﻋﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺑﻴﭽﺎﺭﻩ ﺗﺮ ﭘﻴﺮﻭﺍﻥ ﻭﻣﻌﺘﻘﺪﺍﻥ ﺑﺎﻳﻦ ﺍﻓﺮﺍﺩ &= #65165;ﺳﺖ. ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ، ﻗﻄﻌﺎ ﻫﻢ ﺑﺪﻧﺒﺎﻝ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﻧﻤﻰ ﺭﻭﻧﺪ، ﮐﻪ ﺁﻧﻬﺎ ﺧﺎﺩﻡ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻫﻢ ﭼﻨﺪﺍﻥ ﻣﺨﺎﻟﻔﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﺎﻧ&= #65226; ﺍﻟﻬﻰ ﻭﺍﻗﻌﻰ&#= 1548; ﻫﻤﻴﻦ ﻣﺘﺪﻳّﻨﻴﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺪﻭﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻦ ﻗﺎﺋﻢ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﻭ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﻋﺎﻟﻢ ﺑﻤﻔﻬﻮﻡ ﻣﻮﺭﺩ ﻧﻈﺮ ﻗﺮﺁﻥ ﻭﺧﺪﺍﻭ&#= 65255;ﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺪ ﺍﻗﻞ ﻣﻘﺎﻡ ﻋﺎﻟﻢ ﺷﺪن اﻳ= 606; اﺳﺖ ﮐﻪ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻥ ﺑﺎﺷﺪ. = ﮐﺎﺭﻯ ﮐﻪ ﺍﺻﻠﺎ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﻭ ﺩﻳﮕﺮ ﺍﺩﻳﺎ&= #65253; ﺑﻪ ﺁﻥ ﺗﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ. ﺍﺯ ﺍﻳﻦﺍﺑﺮﺍﺯ ﺍﺣﺴﺎس ﺳﻠﻮﮐﻰ ﺑﮕﺬﺭﻳﻢ. ﻓﻠﺎ&= #65203;فه اﻯ ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺑﻄﻮﺭ ﮐﻠّﻰ ﻗﺪﺭﺕ ﮐﺎﺭﺁﻳﻰ ﻋﻘﻞ ﺭﺍ ﺑﺪﻭ ﻗﺴﻤﺖ = ﻋﻠﻤﻰ ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﻣﻔﻴﺪ ﺗﻘﺴﻴﻢ ﮐﺮﺩه اﻧﺪ. ﺍﻳ&#= 65254; ﺗﻘﺴﻴﻢ ﺁﻧﻬﺎ ﻧﺎﻗﺺ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺗﺮﺗﻴﺐ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ ﻭﺯﻧﺪﮔﻰ، ﻣﺎ= 5255;ﻨﺪ ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻣﻔ= 5268;ﺪ ﺑﻬﺸﺖ ﺩﻧﻴﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺣﻖ ﺁﻧﻬﺎ ﻧﻴﺰ ﻫﺴﺖ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺗﮑﺎﻣﻞ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ. &= #65239;ﺴﻤﺖ ﺩﻭﻡ ﻣﺬﮐﻮﺭ ﺟﺰ ﺫﻫﻨﻴّﺎﺕ ﻭ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻓﺮﺍﺩ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﺣﺴّﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻭ ﺣﺪسﻫﺎﻯ ﺁﻧﻬﺎ ﻭﺣﺘﻰ ﺍﺧﺘﺮﺍﻋﺎﺕ ﻭﺍﺑﺪﺍﻋﺎﺕ ﺍ&#= 65187;ﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ، ﻫﻤﻪ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻳّﺖ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺭﺍﻳﺞﺑﺸﺮﻳّA= 174; ﺍﺳﺖ. ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺁﻧﻬﺎ ﺩﺭ ﺑﻴﻦ ﺍﻫﻞ ﻋﻠﻢ ﭼﻪ ﺭﺳﺪ ﺑﻌﺮﻓﺎ ﺩﺭﺳﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﮐﻪ ﺍﻳﻨﻬﺎ ﺗﻨﻬﺎ ﺑﺎﺯﻯ ﺫﻫﻨﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻭ ﺗﺼﻮﺭﺍﺕ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻈﺮﻯ ﺑﻮﺩﻥ ﺁﻧﻬﺎ، ﻫﻴﭻ ﺧﺪﻣﺘﻰ ﺑﻌﻤﻞ ﻧﻤﻰ ﮐﻨﺪ. ﻣﮕﺮ ﻓﺎﻳﺪﻩ ﺍﻯ ﺳﺮﻳﻊ ﺑﺮﺍﻯ ﻣﺒﺘﮑﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ. ﻭﻟﻮ ﺍﻳﻨﮑﻪ ﺑﻘﻴﻤﺖ ﺯﻳﺎﻥ ﺩﻳﮕﺮﺍﻥ، ﻳﺎ ﺑﻪ ﺃﺑﺪﻳّﺖ ﻭ ﺁﻳﻨﺪﻩ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﺍ= ﻣﺎ ﻗﺴﻤﺖ ﺳﻮﻡ ﺩﺭ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﮐﻪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ، ﻫﻤﺎﻥ ﻋﻘﻞ ﺷﻬﻮﺩﻯ ﻭ ﻟﺪﻧّﻰ ﺍﺳﺖ. ﮐ&= #65258; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. ﻭ ﻫﻤﻴﺸﻪ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻫﺴﺘﻰ ﻭﺗﮑﺎﻣﻞﻃﺒﻴ= 5228;ﻰ ﺑﺸﺮ، ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻮﻡ ﻭﺗﻤﺪﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﺻﻠﺎﺡ ﮐﻨﻨﺪﻩ ﻫﺎﻯ، &#= 65259;ﺮﭼﻨﺪ ﮔﺎﻫﻰ ﺍﺯ ﻋﻘﻞ ﺫﻫﻨﻰ ﻓﻠﺎﺳﻔﻪ، ﻭ ﻋﻘﻞ ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﻋﻠﻤﺎ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﺳﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺎﻧﻪ ﻧﻴﺰ ﻭﻗﺘﻰ ﻣﻔﻴﺪ ﺍﺳﺖ، ﮐ&#= 65258; ﺟﻮﺍﻥ ﺑﺎ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺯ ﺫﻫﻨﻴّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﻨﻄﻘﻰ، ﺭﺍﻩ ﺳﻠﻮﻙ ﺭﺍ ﻃﻰ ﮐﻨﺪ. ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺨﺪﻣ= 5174; ﺩﻧﻴﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻭ ﺫﻫﻨﻴّﺎﺕ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. ﺍﻓﺴﻮ&= #1587; ﮐﻪ ﺍﮐثرﻳّﺖ ﺟﺎﻫﻞ ﻣﺎﻧﺪﻩ ﺑﺸﺮﻯ ﻓﺮﻳﺐ ﺍﻳﻦ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ ﻋﺎﻟﻢ ﺩﺍﻧﺸﻤ&#= 65256;ﺪ، ﻓﺮﻳﺐ ﺩﻫﻨﺪﮔﺎﻥ ﻓﻠﺴﻔﻪ ﻭ ﺫﻫﻨﻴّﺎﺕ ﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ، ﻭ ﺍﺑﺪﻳّﺖ ﺧﻮﺩﺭﺍ ﮔﻢ ﻣﻴﮑﻨﻨﺪ. ﺟﻨﮓ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﺣق اﺳﺖ ﻭ ﺍﺑﺪﻯ. ﺯﻳﺮﺍ ﻫﺮ ﺩﻭ ﺩﻭﺭ ﺍﺯ ﻣﻌﺮﻓﺖ ﻭﺍﻗﻌﻰ، ﻭ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﺻﻠﻰ ﺩﺍﻧﺶ ﻭﺍﺩﺭﺍﻙ ﻭ ﺗﮑﺎﻣﻞ، ﺑﺮﺍ= 5263; ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻫﺴﺘﻨﺪ. = ﺟﻨﮓ ﻫﺮ ﺩﻭ ﺍﻳﻨﻬﺎ ﺑﺎ ﻋﺮﻓﺎ ﻧﺎﺣﻖ ﺍﺳﺖ ﮐﻪ ﺟﻨﮓ ﮐﻔﺮ ﺑﺎﺍﺳﻠﺎﻡ، ﺑ= 5252;ﻌﻨﻰ ﺗﺴﻠﻴﻢ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻋﺪﻡ ﺳﺎﺯﺵ ﻭ ﺻﻠﺢ (ﮐﻔﺮ ﻭ ﺍﻳﻤﺎﻥ)ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﺍﺳﺖ. ﺟﻨ= ﮓﺟﺎﻫﻠﺎﻥ ﺑﺎ ﺑﺮﺗﺮﺍن ک= 607; هرﮔﺰ ﻗﺼﺪ ﺗﺮﺣّﻢ ﻭﮐﻤﻚ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ. ﻫﻤﻴ&= #65208;ﻪ ﺣﻘﻴﻘﺖ، ﻣﺸﺖ ﺗﺎﺭﻳﮑﻰ ﺍﺯ ﺟﻬﻞ ﺍﻫﻞ ﺩﻧﻴﺎ ﺭﺍ ﺧﻮﺭﺩﻩ ﺍﺳﺖ ﻭﻭﻗﺘﻰ ﻫﻢ ﺭﻭﺷﻨﺎﺋﻰ ﺩﺳﺖ ﺩﺍﺩ، ﺑﺎ&#= 65199; ﺑﻌﺒث ﮐﺎﺭﻯ ﺧ&#= 65262;ﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﺍﻫﻞ ﺣﻘﻴﻘﺖ، ﭼﻮﻥ ﮐﻴﺴﻪ ﺑﻮﮐس ﺻ&#= 65170;ﺮ ﻭ ﺑﺮﺩﺑﺎﺭﻯ ﺩﺍﺭﻧﺪ. ﺑﻌﺪﻫ&= #65166; ﻫﺮ ﮐﺪﺍﻡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻳﻨﻬﺎ ﮐﻪ ﭘﻴﺮ ﺗﺮ ﺷﺪﻧﺪ&= #1548; ﻭﻧﺰﺩﻳﻚ ﺑﻬﻨﮕﺎﻡ ﻣﺮﮒ ﮔﺮﺩﻳﺪﻧﺪ، ﺗ= 5252;ﺎﻡ ﺍﻳﻦ ﺣﺮﻓﻬﺎﻯ ﺍﻳﻦ ﺑﺮﺗﺮﺍﻥ ﺭﺍ ﺩﺭﺳﺖ ﺧﻮﺍ&= #65259;ﻨﺪ ﻳﺎﻓﺖ. ﻭﻟﻰ ﺑﺴﻴﺎﺭ ﺩﻳﺮ ﺷﺪﻩ، ﺟﺰﺣﺴﺮ= 5173; ﻭﻣﺮﮒ ﺗﻠﺦ ﻭ ﺳﺨﺖ ﭼﺎﺭه اﻯ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺗﮑﺎﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻳﻚ &= #65239;ﻮﻡ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﺎﺻﻞ ﮐﺎﺭ ﻋﻠﻤﺎ ﻳﺎ ﻓﻠﺎﺳﻔﻪ ﺫﻫﻨ&#= 65264; ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﺮ ﭘﻴﺸﻨﻬﺎﺩ ﻭ ﺍﺻﻠﺎﺣﻰ ﺑﮑﻨﻨﺪ، ﺧﻮﺍ= 5203;ﺘﻪ ﻫﻮس ﻭ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﻠ= ﮑﻪ ﺗﻨﻬﺎ ﻭﺍﺻﻠﺎن اﻟﻬA= 264; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻗﺎﻧﻮﻥ ﮔﺬﺍﺭﺍﻥ ﻣﺠﺎﻟس ﻣﻘﻨّﻨﻪ ﺭﺍ ﺗ&#= 65208;ﮑﻴﻞ ﺑﺪﻫﻨﺪ. ﮐﻪ ﻫﺪﺍﻳﺖ ﮐﻠّﻰ ﺟﺎﻣﻌﻪ ﺭﺍ، ﺩ&#= 65197; ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﻫﻤﮕﺎﻥ ﻭ ﺍﺑﺪﻯ ﻭ ﻧﻔﻊ ﻋﻤﻮﻣﻰ ﭘﻴﺶﺑﺒﺮﻧﺪ. ﭼ&= #65258; ﺭﺳﺪ ﺑﻤﺠﺎﻟﺴﻰ، ﮐ= 5258; ﻧﻪ ﻓﻴﻠﺴﻮﻑ ﻭ ﻧﻪ ﻋﺎﻟﻢ ﺩﺍﻧﺸﻤﻨﺪ ﺑﺎﺷﻨﺪ. ﺑﻠﮑﻪ ﻣﺠﻤﻮعه اﻯ ﺍA= 199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻩ ﻃﻠﺒﺎﻥ ﻭ ﻓﺮﺻﺖ ﻃﻠﺒﺎﻥ&#= 1548; ﮐﻪ ﻟﺒﺎس ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺩﻳﻦ ﻧﻴﺰ ﺑﺮﺗﻦ ﮐﺮﺩه ا= 5255;ﺪ. ﻣﺴﺎﺋﻞ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﻭ ﺍﻳﻨﮑﻪ ﻣﮑﺎﻧﻴﺴﻢ ﻓﮑ&#= 65198; ﻭ ﻋﻘﻞ ﻭ ﺟﺎﻣﻌﻪ ﻭﺗﺼﻮﺭ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺗﺨﻴّﻞ ﻭ ﺩﻳﮕ&#= 65198; ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﭼﮕﻮﻧﻪ ﺍﺳﺖ، ﺍﻳﻦ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻧﻴﺴﺖ ﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﺩﺍ= 5197;ﻧﺪ ﺧﺪﻣﺖ ﺑﭙﻴﺸﺮﻓﺖ ﺩﺭ ﺍﻣﺮ ﻓﮑﺮ ﻭ ﺗﻌﻠﻴﻢ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﺑﻠﮑﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﮐﺎﺭ ﻋﻠﻤﺎﻯ ﻣﺘﺨﺼ&#= 65210; ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻋﺮﻓﺎﻥ ﻫﺮﺩﻭ ﺑﺮﺧﻮﺭﺩﺍﺭﺑ= 5166;ﺷﻨﺪ. ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺍﻣﻮﺭ ﻧﻈﺮﻯ ﻏﻴﺮ ﺗﺠﺮﺑﻰ، &#= 65267;ﺎ ﻓﻮﻕ ﺗﺠﺮﺑﻰ، &#= 64400;ﻪ ﻓﻌﻠﺎ ﺯﻣﻴﻨﻪ ﺗﺠﺮﺑﻪ ﻭﺗﺤﻘﻴﻖ ﺁﻥ ﺍﺯ ﻟﺤﺎﻅ ﻓﻨّﻰ ﺁﻣﺎﺩﻩ ﻧﻴﺴﺖ. ﺑﺎﻳﺪ ﻣﻨﺤﺼﺮﺍ ﺑﻌﺮﻓﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺟﻮﻉ ﮐ&= #65198;ﺩ. ﭘس ﺍﺗّﺤﺎﺩ ﻭ &#= 65259;ﻤﮑﺎﺭﻯ ﻋﺮﻓﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻠﻤﺎ ﻭ ﺑﺨﺼﻮﺹ ﮐﺎﺭ(ﻋﻠﻤﺎﻯ ﻋﺎﺭﻑ) ﺷﺪﻩ ﻳﺎ (ﻋﺎﺭﻓﺎﻥ ﻋﺎﻟﻢ)ﺷﺪﻩ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻧ= ﻪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﭼﻪ ﮐﻠﺎﻣﻰ ﺩﻳﻨﻰ ﻭﭼﻪ ﻓﻠﺴﻔﻰ ﺫﻫﻨﻰ ﻣﻨﻄﻘﻰ، ﻭﭼﻪ ﺣﺘﻰ ﻣﻨﻄﻘﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5176;ﻰ. ﭼﻪ ﺭﺳﺪ ﺑﻪ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺣﺰﺑﻰ ﻭﻧﻈﺎﻣﻰ ﻭ ﺩﻳپلوﻣﺎﺗﻴ᥼= 2;. ﻋﻘﻠﻰ ﻋﻤﻠﻰ ﺑﺠﺴﻢ ﻭ ﺗﻌﻠﻴﻢ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻭ ﻋﺎﺩﺕ ﺷﺪﻥ ﻭ ﺍﻧﻌﮑﺎﺳﻰ ﺷﺪﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. که ﺨﻮﺩ ﻫﻤﻴﻦ ﺑﻬﺘﺮﻳﻦ ﺩﻟﻴﻞ ﻋﻠّﺖ ﻣﺤﺮﻭم کرﺩﻥ ﺍﺯﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭﺭﻭﺡ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺟﺎ= ﻟﺒﺘﺮ ﺍﻳﻨﮑﻪ ﻋﻘﻞ ﺫﻫﻨﻰ ﻭﻧﻈﺮﻯ ﺭﺍ، ﻣﺮﮐﺒه اA= 263; ﺍﺯ ﺟﻨﺒﻪ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻭ ﺟﻨﺒﻪ ﻓﮑﺮﻯ ﻭ ﻣﻌﺮﻓﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﮐﺬﺏ ﺻﺮﻳﺢ ﻭ ﮔﻤﺮﺍﻩ ﮐﻨﻨﺪﻩ ﺍﺳﺖ. ﺗ= ﻨﻬﺎ ﻋﻘﻞ ﻧﻈﺮﻯ ﮐﺎﻣﻠﺎﻥ، ﺍﻳ= 5254; ﺩﻭ ﺷﺮﻁ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﻫﻢ ﺫﻫﻦ ﺳﺎﻟﻢ ﻭﻣﻨﺼﻒ ﻭ ﭘﺎﻙ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻭﻫﻮﺳﻬﺎ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺷﺨﺼﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻫﻢ ﺟﻨﺒﻪ ﻗﺪﺭﺕ ﻋﻠﻤﻰ ﻋﺎﻡ ﭘﺴﻨﺪ، ﻭ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ، ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﺯ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﻓﻠﺎﺳﻔﻪ، ﺣﺘ= 5264; ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺧﻮﺩ، ﺍﺣﺘﻤﺎ= 5245; ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﻌﻘﻞ ﻋﻤﻠﻰ ﻳﺎ ﻋﻠﻢ ﻣﺎﺩﻯ = ﺭﺍ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺑﻄﻮﺭ ﻧﺎﺏ ﻭ ﺭﻳﺎﺿﻰ ﺑﻔﮑﺮ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. = ﻭ ﺍﮔﺮ ﻫﻢ ﺍﻳﻦ ﮐﺎﺭ ﻋﻤﻠﺎ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ&#= 1548; ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭﺍﻓﺮ ﻭﺳﻠﺎﻣﺘﻰ ﺭﻭ&#= 65185; ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﮐﻮﺭﻯ، ﺗﺎ ﺧﻮﺩﺭﺍ ﻫﺪﺍﻳت کند، ᥾= 1; ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻧﺎﻗﺺ ﻭ ﺁﻟﻮﺩﻫﺎﻯ، ﻧ= 5176;ﺎﻳﺞ ﺑﮑﺮ ﻭﻧﺎﺏ ﻭ ﻣﻔﻴﺪ ﺣﺎﻝ ﻭ ﺍﺑﺪﻳّﺖ ﺑﺸﺮ &#= 65169;ﻴﺎﺑﺪ. ﺍﻳﻨﻬﺎ ﺣﺘﻰ ﻋﻘﻠﻰ ﻋﻤﻠﻰ ﺭﺍ، ﮐﺎﻓﻰﺑﺮ= 5165;ﻯ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻴﻚ ﻭ ﺑﺪ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺍﺟ&#= 65176;ﻤﺎﻋﻰﻣﻴﺪﺍʌ= 55;ﻨﺪ. ﮐﻪ ﻋﻘﻞ ﻧﻈﺮﻯ ﺻﺪﻕ ﻭﮐﺬﺏ ﻭﻭﺍﺟﺐ ﻳﺎ ﻣﻤﮑﻦ ﻭﻣﻤﺘﻨ&#= 65226; ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﺑﮕﻮﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻪ ﺧﻴﺮ ﻭﺷﺮّﻯ ﻫ&#= 65204;ﺖ، ﺟﺰ ﺷﺄﻥ ﻣﻘﺎﻡ ﻳﻚ ﻋﻘﻞ، ﺩﺭ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ. ﭼﻴ= ﺰﻯ ﮐﻪ ﺑﺮﺍﻯ ﭘﺎﺋﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺧﻴﺮ ﺍﺳﺖ، ﺍﺯ ﺩﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺻﺎﺣﺒﺶﺷﺮ ﺍﺳﺖ. ﻭ ﺁﻧﭽﻪ ﺑﺎﻟﺎﺗﺮ، ﭼﻴ= 5200;ﻯ ﺭﺍ ﺧﻴﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﺪ، ﻣﺎﻧ= 5256;ﺪ ﻫﻤﻴﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺮﺍﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺷﺮ ﺍﺳﺖ&= #1548; ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺁﻧﻬﺎ، ﻭ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﺷﺨﺼﻰ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ. ﺻﺪﻕ ﻭ ﮐﺬﺏ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭﻯ ثاﺑA= 174; ﺑﺎﺷﺪ، ﮐﻪ ﻫﺮﭼﻪ ﺑﻪ ﺁﻥ ﻣﻨﻄﻖ ﻧﺒﻮﺩ ﮐﺬﺏ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎ ﺻﺪﻕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻓ= ﻌﻠﺎ ﺩﺭ ﺑﻴﻦ ﻓﻠﺴﻔﻪ ﻭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﭼﻨﻴﻦ ﻣﻌﻴﺎﺭی که ﺑA= 198;ﺍﻯ ﺻﺪﻕ ﻭ ﮐﺬﺏ ﺑﺎﺷﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﺨﻴﺮ ﻭ ﺷﺮ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺗﻤﻴﻴﺰ ﺑﺪﻫﻨ&#= 65194;. ﻣﮕﺮ ﺗﺠﺮﺑﻪ ﮐﻪ ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﻋﻘﻮﻝ ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮ&= #65197; ﻳﻚ ﺗﺠﺮبه ﮐﻪ ﻫﻤﻴﺸﻪ ﺗﻤﺎﻣﺎ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺖ ﻭﻟﻰ ﻣﺎ ﺻﺮف ﻨ&= #65224;ﺮ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎی ﺘﺠﺮﺑﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﺯ&= #65267;ﺮﺍ ﺑﻬﺪف ﻔﻮﺭﻯ ﺗﺠﺮبه کنندﻩ ﺳﻮﺩ ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﻌﻴﺎ= 5197; ﺣﻖ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﻟﺪﻧّﻰ ﻭ ﮐﺎﻣﻞ ﺍﺳﺖ ﮐﻪ ﺭﺍﻩ ﮔﺸﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻢ ﺧﻮﺍ&= #65259;ﺪ ﺑﻮﺩ. ﺣﺎﻝ ﻫﺮﭼﻪ ﺑﻪ ﺁﻥ ﻣﻌﻴﺎﺭ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﻧﺨﻮﺭﺩ ﮐﺬﺏ ﺍﺳﺖ، ﺣﺘ&#= 65264; ﺍﮔﺮ ﺑﻨﻈﺮ ﻫﻤﮕﺎﻥ ﺻﺪﻕ ﺑﺎﺷﺪ ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﮕﺎﻥ ﺍﺯ ﺍﮐﺎﺫﻳﺐ ﺑﺪﺍﻧﻨﺪ ﻭ ﺑﺎﺯﻫﻢ ﺑﺎﺍﻳﻦ ﻣﻌﻴﺎ&#= 65197;، ﻫﻢ ﺍﻣﻮﺭ ﻭﻣﻔﺎﻫﻴﻢ ﻭ ﻃﺮﺣﻬﺎ، ﮐﻪ ﮐﻤﮑﻰ ﺑﺘﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﻧﻤﺎﻳﺪ ﺧﻴﺮ ﺍﺳﺖ ﻭ ثو&#= 65165;ﺏ ﻭ ﺻﺤﻴﺢ ﻭﻣﻌﻘﻮﻝ ﻭ ﺷﺎﻳﺴﺘﻪ. ﻭ ﺁﻧﭽﻪ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺷﺮ ﺍﺳﺖ ﻭ ﺩﺭﻭﻍ ﻭ ﮔﻨﺎﻩ ﻭ ﻧﺎﻣﻌ&= #65240;ﻮﻝ ﻭ ﺣﻤﺎﻗﺖ. ﺗﺼﻮ= ﺭ ﻣﻴﮑﻨﻢ ﻧﺘﻮﺍﻧﻴﻢ ﻣﻌﻴﺎﺭﻯ ﺍﺯ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮ ﻳﺎ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻴ&#= 65250;. ﻭﻟﻰ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺩﺭﻃﻠﺴﻢ ﻭ ﺍﺳﺎﺭﺕ ﺍﻳﻦ ﻓﻀﻞ ﻓﺮﻭﺷﺎﻥ ﻋﺎﻟﻢ ﺑﻰ ﻋﻤﻞ ﺳﻠﻮﮐﻰ، ﻭ ﻋﺎﻟﻤﺎﻥ ﺑﻰ ﻋﻠﻢ ﻟﺪﻧّﻰ، = 5261;ﺻﺎﺣﺐ ﻗﻠﺒﻬﺎﻯ ﺁﻟﻮﺩﻩ، ﻭ ﻗﻠﺐ ﻭ ﻣﻘﻠﻮﺏ ﺷﺪﻩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ. ﻭ ﻧﺠﺎﺕ ﺧﻮﺩ ﺭﺍ ﺍﺯﻃﻠﺴﻢ ﮐﻨﻮﻧﻰ ﺍﻳﻦ ﻋﺪﻫﻮ ﺑﺨﺼﻮﺹ ﺍﺯ ﺷﺮﺷﺄﻥ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺍﻗﺪﺍﻡ ﻧﻤﻰ ﮐﻨﻴﻢ. ﺑﺎ= ﺯﻫﻢ ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﻣﻌﺘﺎﺩ ﺩﺭ ﺳﻴﺮﻙ ﺩﻧﻴﺎ، &#= 65169;ﺎﺯﻳﭽﻪ ﺍﻳﻦ ﻋﻮﺍﻡ ﻓﺮﻳﺒﺎﻥ ﻓﻴﻠﺴﻮف ﻮ ﻋﺎﻟﻢ ﺷﺪه اﻳﻢ، ﻭﻧﻔﻊ ﺁﻧﻬﺎ ﺭﺍ ﺗﺄﻣﻴﻦ، ﻭ ﺑﮕﺎﺭﻯ ﺁﻧﻬﺎ ﺑﺴﺘﻪ ﺷﻮﻳﻢ ﺑﺎﺭﮐﺸﻰ ﻣﻰ ﮐﻨﻴﻢ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺭﺍ ﮐﻪ ﻃﻤﻌﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﻣ= 5200;ﺩﻯ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ، ﻭﻣ= 5166;ﺭﺍ ﺍﺯ ﺷﺮ ﺍﻳﻦ ﻓﺮﻳﺒﻨﺪﮔﺎﻥ ﺩﻧﻴﻮﻯ ﻭ ﺍﻧﺴ&= #65166;ﻧﻰ ﻧﺠﺎﺕ ﻣﻴﺪﻫﻨﺪ، ﻭﺭ= 5165;ﻩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻭﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺁﺭﺍﻣﺶ ﻭ ﺳﻌﺎﺩت ﺪﺍﺭﻧﺪ، ﺩﺭ ﺁﻥ ﻃﺎﻏﻮﺗﻴﺎﻥ ﺍﺯ ﺁﻥ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻨﺪ ﺭﻫﺎ ﻧ&= #65252;ﻮﺩه اﻳﻢ. ﺍﮔﺮ ﺍﻳﻦ ﻋﻘﻞ ﻭﻋﺎﻗﻠﻰ ﺍﺳﺖ، ﻫﻤﺎﻥ ﺑﻬﺘﺮ ﮐﻪ ﺩﻳﻮﺍﻧﻬﺎﻯ ﺑﺎﺷﻴﻢ، ﻭ ﻳﺎ ﺣﻴﻮﺍﻧﻰ. ﻧﻪ ﺩﻳﻮﺍﻧﻬﺎﻯ ﺳﺎﻟﻚ ﻭ ﺷﻴﺪﺍﻯ ﺩﻳﺪﺍﺭ ﺭﻭﻯ ﻣﻌﺸﻮﻕ. ﮐﻪ ﺍﻭﻟﻰ ﺣﺪ ﺍﻗﻞ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺭﺩ، ﻭ ﺩﻳﮕﺮﻯ ﺁﺧﺮﺕ ﺭﺍ. ﻭﻟﻰ ﭘﻴﺮﻭﻯ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﺑﺎﻟﻘﻮﻩ ﺍﺯ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﺁﻟﻮﺩﻩ ﺑﺎﻟﻔﻌﻞ، ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺁﺧﺮﺕ. ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﮔﻤﺮﺍﻫﺘﺮ ﺍﺯ ﺣﻴﻮﺍﻥ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ. ﺍﻧﺼﺎﻑ ﺑﺎﻳﺪ ﺩﺍﺩ، ﺁ&#= 65267;ﺎ ﺍﻳﻦ ﺣﺮﻑ ﺍﻫﺎﻧﺖ ﻳﺎ ﺗﮑﺎﻥ ﺩﻫﻨﺪﻩ ﺭﻭﺡ ﻭ ﻣﻐﺰ ﻭ ﻓ= ;ﮑّﺮ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ؟ﮐﻪ ﭼﻪ ﻧﺸﺴته اﻳﺪ، ʌ= 61;ﺣﺘﻰ ﭼﺮﺍ ﺧﻮﺍﺑﻴﺪﻩ ﺍﻳﺪ، ﮐﻪ ﻏﺮﻭﺏ ﺯﻧﺪﮔﻰ ﻓﺮﺩﻯ، ﻭ ﻏﺮﻭﺏ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺩﺭ ﺷﺮﻑ ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﺍﺳﺖ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﮐﺎﺭﻯ ﻧﮑﻨﻴﻢ، ﻭ ﮐﻤﮑﻰ ﺍﺯ ﺭﻩ ﺭﻓﺘﻬﺎﻯ ﻧﮕﻴﺮﻳﻢ، ﻓﺮ= 5193;ﺍ ﺧﻴﻠﻰ ﺩﻳﺮ ﺍﺳﺖ. ﻭﻫﻢ ﻣﺸﮑﻞ ﻭﻫﻢ ﺑﺎ ﺷﺎﻧس ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﮐﻤﺘﺮ. ﺑ= ﺨﺼﻮﺹ ﺍﮔﺮ ﮐﺴﻰ ﺩﺳﺘﺶ ﺑﮑﺎﻣﻠﻰ ﺑﺮﺳﺪ. ﮐﻪ ﻓﺮﺩﺍ ﺍﻭ ﺯﻧﺪه ﺪﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺩﻳﮕﺮ ﺳﻌﺎﺩﺕ ﺑﺮﺍﻯ ﺑﺎﺭ ﺩﻳﮕﺮ ﺩرَبّ ﺧﺎﻧﻪ ﺑﺨﺖ ﻣﺎ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺯﺩ. ﻭ ﮐﺎﻣﻠﻰ ﺩﻳﮕﺮ ﻗﺎﺑﻞ ﻣﺮﺍﺟﻌﻪ ﺧﻮﺩ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍ&#= 65207;ﺖ. ﺯﻳﺮﺍ ﻧﺎﺩﺭ ﺗﺮ ﺍﺯ ﺁﻧﻨﺪ ﮐﻪ ﺗﺼﻮﺭ ﺷﻮﺩ.= ﺍﻳﻦ ﻣﺎﻫﺴﺘﻴﻢ ﮐﻪ ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎﻝ ﺁﻧﻬﺎ ﺑﮕﺮﺩﻳ&#= 65250;. ﮐﺴﺎﻧﻰ ﻫﻢ ﺑﻮﺩﻧﺪ، ﮐﻪ ﭼﻬﻞ ﺳﺎﻝ ﺩﻧﺒﺎﻝ ﭼﻨﻴﻦ ﺍﻓﺮﺍﺩﻯ ﮔﺸت= 607; اﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺮﺧﻰﺑﻨﺘﻴﺠ= 5258; ﺭﺳﻴﺪه اﻧﺪ. ﺷ&#= 65252;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻭﻟﻴﻦ ﺻﻮﻓﻰ ﻭ ﻋﺎﺭﻑ ﻣﺤﻞ ﺧﻮﺩ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻴ&#= 65194;، ﺁﻧﻬﺎ ﺷﻤﺎ ﺭﺍ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺑﻴﻦ ﺁﻧﻬﺎ ﻓﺮﻳﺐ ﮐﺎﺭ ﻭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺯﻳﺎﺩ ﺍﺳﺖ. ﮐﺎﻓﻰ ﺍﺳﺖ ﺑﺨﻮﺩ ﻳﺎﺩﺁﻭﺭﻯ ﺑﮑﻨﻴﺪ، ﮐﻪ ﻫﺪﻑ ﻫﻤﻴﺸﻪ ﺟﺴﺘﻦ ﺣﻖ ﻭ ﺧﺪ= ﺍ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺎﺷﺪ. ﻧ= ﻪ ﻫﻴﭻ ﮐﺮﺍﻣﺖ ﺩﻳﮕﺮ، ﭼﻮﻥ ﻋﻠﻢ ﻭ ﺳﺤﺮ ﻭ ﺍﻓﺴﻮﻥ ﻭ ﺷﻬﺮﺕ ﻧﻴﮑﻰ ﺑﻴﻦ ﻣﺮﺩﻡ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﮐﻪ ﺭﺍﻩ ﺑﺨﺪﺍ ﻫﺰﺍﺭﺍﻥ ﻣﮑﺮ ﻭ ﻓﺮﻳﺐ ﻭ ﺁﺯﻣﺎﻳﺶ ﻭ ﻓﺘﻨﻪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺪ ﻧﻴﺴﺖ ﺑﺎﺯ ﻫﻢ ﺍﺯ ﻧﻈﺮ ﺍﺑﻦ ﺳﻴﻨﺎ ﻣﺮﺩ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﻫﻢ ﻧﺮﺳﻴﺪ ﺑﮕﻮﺋﻴﻢ. ﺯﻳﺮ&= #65165; ﺑﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺘﺤﻘ= 5268;ﻖ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﭘﺮﺩﺍﺧﺖ. ﻭ ﺩﺭ ﺑﺎﺭﻩ ﻣﻌﺎﻧﻰ ﻭﺗﻌﺎﺭﻳﻒ ﻋﻘﻞ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘﻪ. ﻭﻯ ﮐﻪ ﭼﻨﺪﻳﻦ ﺗﻌﺮﻳﻒ ﺍﺯ ﻋﻘﻞ ﺩﺭ ﮐﺘﺎب( اﻟﺤﺪﻭﺩ) ﺁﻭﺭﺩﻩ، ﻳﺎ ﺍﻳﻨﮑﻪ ﻫﻤﺎﻥ ﻣﻘﺼﻮﺩ ﺍﺭﺳﻄﻮ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﻨﺤﻮﻯ ﺩﺭ ﺩﻭ ﺗﻘﺴﻴﻢ ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﺁﻣﺪﻩ ﺍﺳﺖ ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﺟﻤﻬﻮﺭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﭼﻨﻴﻦ ﻣﻌﺘﻘﺪ&#= 65255;ﺪ. ﺩﺭ ﺤﺎﻟﻴﮑﻪ ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﺷﻮﺩ ﺩﺍﻧﺶ ﻭ ﻋﻘﻞ، &= #64400;ﺎﺭﻯ ﻧﻴﺴﺖ ﮐﻪ ﺑﺎﮐثرﻳّﺖ ﻭﺭﻓﺮﺍﻧﺪﻭﻡ ﻭ ﺍﺟﻤﺎﻉ ﺭﺑﻄﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺑﺎﻟﻌﮑ&= #1587; ﻫﺮ ﺍﻣﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻗﻠﻴّﺖ ﻭﺳﺮﺷﺎﺭﺗﺮﻳ= 5254; ﺁﻥ. ﺩﺭ ﻭﺍﺣﺪ ﻧﻬﺎﺋﻰ ﻋﻘﻞ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺭﺷﺪ ﺗﺮﻳﻦ ﮐﺎﻣل اﻟﻬی ﺰﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﻣ&= #65204;ﺎﺑﻘﻪ ﺩﻭﻳﺪﻥ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﻳﻚ ﻧﻔﺮ ﺍﻭﻝ، &= #65261; ﺍﻧﺪﮐﻰ ﻫﻢ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷ&#= 1578;ه ﺒﺎﺷﺪ. نه اﻳﻨﮑﻪ ﮔﺮﻭﻩ ﻋظﻴﻤﻰ ﺍﺯ ﻣﺴﺎﺑﻘﻪ ﺩﻫﻨﺪﮔﺎﻥ ﻣﻘ&#= 65166;ﻡ ﺍﻭﻝ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺎ ﮐﻪ ﺣﺮﻑ ﺍﮐثرﻳﺖ ﻭ ﺟﻤﻬﻮﺭ ﺁﻧﻬﺎ&#= 1548; ﺩﻟﻴﻞ ﺻﺪﻕ ﮐﻠﺎﻡ ﺁﻧﻬﺎ ﺑﺎﺷﺪ. ﺳﭙس ﺍﺑﻦ ﺳﻴﻨﺎ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ ﺳﻪ ﻣﻌﻨﻰ ﮐﻠّﻰ ﺑ&#= 65198;ﺍﻯ ﻋﻘﻞ ﻫﺴﺖ، ﮐﻪ ﺟﻤﻌﺎ ﻗﻮﻩ ﻋﻘﻞ ﻋﻤﻠﻰﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻳﮑﻰ ﻓﻄﺮﺕ ﺍﻭﻟﻴّﻪ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺑﺎ ﺍﻳﻦ ﻗﻮﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻣﻮﺭ ﺯﺷﺖ ﻭ ﺯﻳﺒﺎ ﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﺍﻳﻦ ﻋﻘﻞ ﻓﻄﺮﻯ ﺭﺍ ﻧﺒﺎﻳﺪ ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ ﻣﺤﺪﻭﺩ ﺑﺘﻤﻴﻴﺰ ﺯﺷﺖ ﻭ ﺯﻳﺒﺎ ﮐﺮﺩ. ﮔ= ;ﻮﺳﻔﻨﺪ ﮐﻪ ﮔﺮﮒ ﺭﺍ ﻧﺪﻳﺪﻩ، ﻓﻄﺮ= 5175;ﺎ ﺁﻧﺮﺍ ﺩﺷﻤﻦ ﻭﺩﺭﻧﺪﻩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ، ﮐﺎ= 5197;ﻯ ﺑﺰﺷﺘﻰ ﮔﺮﮒ ﻧﺪﺍﺭﺩ. ﻋﻘﻞ ﻓﻄﺮﻯ ﺣﻴﺎﺗﻰ ﺍﻭﻟﻴﻪ ﺯﻧﺪﮔﻰ ﮐﻪ ﺑﺮﺍﻯ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻫ= ﻤﺎﻥ ﻣﻮﻫﺒﺖ ﺍﻟﻬﻰ ﻭﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺩﻭﺍﺭ ﻗﺒﻠﻰ ﻓﺮﺩ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺳﺖ. ﺗﺎ= ﺯﻩ ﺧﺪﺍﻭﻧﺪ(ﻓﻄﺮ&#= 65175;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻓﻄﺮﺕ) ﺗﻌﺒﻴﻪ ﮐﺮﺩﻩ، ﮐﻪ ﺑﺴﻴﺎﺭ ﺟﺎﻟﺐ ﺍﺳﺖ. ﺫﺍﺕ ﺑﺎﻟﻘﻮّه اﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﮐﻪ ﺗﺎ ﺳﺮﺣﺪّ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﺘﻮﻗﻒ ﻣ&= #65268;ﮕﺮﺩﺩ. ﮔﺮچه ﻤﺮﺣله ﺒﻌﺪﻯ(ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﻋﻘﻠﻰ)ﻫﻨﻮﺯ ﻧﺎ ﻣﺤﺪﻭﺩ ﺍﺳﺖ. ﺍﻳﻦ ﻓﻄﺮﺕ ﭼﻮﻥ ﻋﻘﻠﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺪﺍﻡ ﻭﺟﺪﺍﻧﺎ ﺑﺎﻧﺴﺎن ﻴﺎﺩ ﺁﻭﺭ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﻮﺟّﻪ ﺑﺒﺎﻟﺎﺗﺮ ﺗﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﻯ ﻣﻄﻠﻖ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻓﻄﺮﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺮﺗﺮ ﺷﺪﻥ ﺭﺍ ﺑﺴﻴﺞ ﻧﮑﻨﻴﻢ&#= 1548; ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺯﻳﻢ ﺩﺭ ﻧﻄﻔﻪ ﻣﻴﻤﺎﻧﺪ. ﻭ ﺍﮔﺮ ﺑﮕﻨﺎﻩ ﺳﺮﺷﺎﺭ ﺑﭙﺮﺩﺍﺯﻳﻢ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺍﺯ ﭼﻬﻞ ﺳاﻠﮕﻰ ﻫﻢ ﺑﮕﺬﺭﺩ ﺩﻳﮕﺮ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﻧﻄﻔﻪ ﻣﺮﺩﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺍﻣﺎ ﺟﺰﺋﻰ ﺍﺯ ﺍﻳﻦ ﻋﻘﻞ ﻓﻄﺮﻯ، ﺑ&#= 65198;ﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺷﺨﺺ، &#= 65261; ﺗﻌﻠﻴﻢ ﻣﺤﻴﻄﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﺮﺩ&#= 1548; ﺑﺼﻮﺭﺕ ﺗﺠﺎر= 614;بّ ﻋﻠﻤﻰ ﺩﺭ ﻣﻔﻬﻮﻡ ﺷﻨﺎﺧﺖ ﺯﺷﺖ ﻭﺯﻳﺒﺎ ﺁﻟﻮﺩﻩ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﭼﻴﺰﻯ ﺭﺍ ﺯﻳﺒﺎ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﻮﻯ ﺍﻳﻦ ﺳﻠﻴﻘﻪﺗﺤﻤﻴ= 5246; ﺷﺪﻩ. ﻣﺎﻧﻨﺪ ﺗﻌﺼّﺒﺎﺗﻰ ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍ&= #65193; ﺍﺯ ﻣﺬﺍﻫﺐ ﻭ ﺭﻫﺒﺮﺍﻥ ﻣﺬﻫﺒﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﻄﻔﻞ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﭘﻮﻝ ﺟﻤﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ ﺗﺎ ﺁﻳﻨﺪه اﺵ ﺑﻴﻤﻪ ﮔﺮﺩﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺗﻌﺮﻳﻒ ﺩﻭﻡ ﺍﺯ ﻋﻘﻞ ﻧﺰﺩ ﻓﻠﺎﺳﻔﻪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻓﺮﺍﺩ ﺍﺯ ﺭﺍﻩ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ، ﻧ&#= 65176;ﺎﻳﺞ ﮐﻠّﻰ ﻭﺫﻫﻨﻰ ﻣﻴﮕﻴﺮﻧﺪ. ﺷﺨ&= #65210; ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰﻫﺎ= 5263; ﺯﻧﺪﮔﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ﻭﺳﺎﺋﻞ ﺫ&= #65259;ﻨﻰ ﺑﻘﺼﺪ ﻫﺪﻓﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﺩﺭ ﻣﺒﺎﺣث ﻧﻔس ﻗﺒﻠﺎ ﻭ ﻣﻔﺼﻠﺎ ﮔﻔﺘﻪ ﺑﻮﺩﻡ، ﮐﻪ ﺍﻭﻟﺎ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ ﺫﻫﻨﻰ ﻭﻫﻤﻪ ﺣﺴّﻰ ﻫ&#= 65204;ﺘﻨﺪ. ﺁﻧﻬﻢ ﺍﺯ ﺣﻮﺍس ﻧﺎﻗص ﻮﻫﻤﻪ ﺑﺮﺩﺍﺷﺘﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﺤﻴﻂ ﻭ ﺗﻌﻠﻴﻢ ﺑﺮﺷﺨﺺ ﺗﺤﻤﻴﻞ ﺷﺪﻩ ﺍ&= #65203;ﺖ. ﻭ ﻫﻤﮕﻰ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤﻰ ﻭﮐﻠّﻰ ﻭﺑﻴﺸﺘﺮ ﻣﺮﺩﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻤﺎ ﺯﻧﺪﻩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻭﺿﻤﻨ&= #65166; ﮐﺪﺍﻡ ﻫﺪﻓﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﮐﻪ ﺣﻖ ﻫﺴﺘﻨﺪ؟ ﻣﻄﺎﻣﻊ ﺩﻧﻴﻮﻯ ﻣﺎﺩﻯ ﺑﺎ ﺍﺷﺒﺎﻋﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻟﺬﺕ ﺑﺎﺯﻳﻬﺎ&#= 65263; ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺪﻑ ﺍﮔﺮ ﻓﻘﻂ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﮐﺴﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ&#= 1548; ﺍﻳﻦ ﻫﺪﻑ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁﻧﻬﻢ ﻧﻪ ﺑﺎ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﻭ ﺗﺠﺎر= 614;بّ ﺷﺨﺼﻰ ﻭﮐﻮﺩﮐﺎﻧﻪ. ﺑ&= #65248;ﮑﻪ ﺑﺎ ﺗﺠﺮﺑﻪ ﻧﻔس ﺍﺯ ﻫﻤﻪ ﭼﻴﺰ، ﺣﺘﻰ ﺗﺠﺎرَبّ ﺩﺭﺳﺖ ﻭ ﺍﺣﮑﺎﻡ ﺻﺤﻴﺢ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺤﻴﻄﻰ ﺣﻘّﻪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ. ﺁ= ﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻬﻮﺩ ﺑﺮﺳﺎﻧﺪ، ﻭ ﻣ&#= 65228;ﺮﻓﺖ ﺑﺪﻫﺪ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ. ﺟﺎﻣﻌﻪ ﺑﻤﺎ ﻋﺎﺩﺕ ﺩﺍﺩﻩ، ﭼﻨﻴﻦ ﻫﺪﻓﻬﺎﻯ ﺷﺨﺼﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﺫﻫﻨﻰ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. ﭼﻪ ﺭﺳﺪ ﺍﮔﺮﺑﺸﮑﻞ ﺑﺪﻳﻬﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺩﺭ ﺷﮑ&= #65246; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻮﺷﺶ ﺣﮑﻴﻤﺎﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺣﻖ ﺑﺪﺍﻧﻴﻢ ﻭ ﺑﺎ ﮐﺴﺐ ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﻓﺘﺨﺎﺭ ﮐﻨﻴﻢ، ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺭﻧﺞ ﻣﺎ ﺑﺎﺷﺪ. ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺍﺑﺪﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﺎﺭﺍ باعث ﮔﺮﺩﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻌﺮﻳﻒ ﺳﻮﻡ ﺍﺑﻦ ﺳﻴﻨﺎ ﻋﻘ&= #65246; ﺭﺍ ﺩﺭ ﺁﻥ ﻣﺤﺪﻭﺩ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺣﺮﮐﺎﺕ ﻭﻫﻴﺄﺕ ﭘﺴﻨﺪﻳﺪﻩ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ، ﻭ ﺣﻖ ﺍﺧﺘﻴﺎﺭ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺗﺄﻣﻴﻦ ﮐﻨﺪ. ﺟ= ﺎﻯ ﻧﻴﺎﺯ ﺑﺎﺳﺘﺪﻟﺎﻝ ﺯﻳﺎﺩﻯ ﻫﻢ ﻧﻴﺴﺖ، ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﺯﺷﻬﺎ ﻭ ﻗﺎﻟﺒﻬﺎﻯ ﺳﻠﻴقه اﻯ ﻭﺍﻫﺪﺍﻑ ﺗﺤﻤﻴﻞ ﺟﺎﻣﻌﻪ ﻭﻣﺤﻴﻂ ﺑﻔﺮﺩ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﻮﺩﻙ ﺑﺰﻭﺭ ﭼﻮﺏ ﻭ ﺩﻋﻮﺍ، &= #65261; ﺩﺭ ﺑﺰﺭﮔﻰ ﺑﺰﻭﺭ ﻓﺮﻳﺐ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻓﻠﺴﻔﻰ ﺍﺳﺖ. ﻫ= ﻤﻪ ﺍﻳﻦ ﻫﻴﺄﺗﻬﺎﻯ ﺭﻓﺘﺎﺭﻯ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺍﮐثرﻳﺖ، ﻭ ﺣﺘﻰ ﺑﺨﺎﻃﺮ ﺗﺤﻤﻴﻞ ﻳﻚ ﺩﻳﮑﺘﺎﺗﻮﺭ ﻇﺎﻟﻤﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺳﻠﻴﻘﻪ ﻓﺮﺩﻯ ﺭﺍ ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﺑﺰﻭﺭ ﻋﺎﺩﺕ ﻣﺮﺩﻡ ﻣﻴﮑﻨﺪ. ﻫﻤﻪ ﻣﺬﻫﺒﻰ ﻣﻴﺸﻮﻧﺪ ﻳﺎ ﻫﻤﻪ ﮐﻤﻮﻧﻴﺴﺖ. ﺯﻳ&= #65198;ﺍ ﺭﻫﺒﺮﺍﻥ ﺟﺎﻣﻌﻪ ﭼﻨﻴﻦ ﺑﺠﺎﻣﻌﻪ ﺗﺤﻤﻴﻞ ﮐﺮﺩه اﻧﺪ. ﻭ ﺟﺎﻣﻌﻪ ﻫﻢﺑﺮﺍﻯ ﻫﻢ ﺯﻳﺴﺘﻰ ﻭ ﮔﺬﺭﺍﻥ ﺍﻣﻮﺭ&#= 1548; ﺁﻧﺮﺍ ﻗﺒﻮﻝ ﮐﺮﺩﻩ ﻭ به ﻔﺮ&#= 65199;ﻧﺪﺍﻧﺸﺎﻥ ﻧﻴﺰ ﻣﻰ ﺁﻣﻮﺯﻧﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻨﮕﻞ ﺩﻧﻴﺎ ﺭ&= #65165; ﺭﺍﺣت ﺘﺮ ﺗﺤﻤّﻞ ﮐﻨﻨﺪ. &= #65199;ﻭﺭ ﺑﮕﻮﻳﻨﺪ ﮐﻪ ﺯﻭﺭ ﻧﺸﻨﻮﻧﺪ ﺩﺭﻭﻍ ﺑﮕﻮﻳﻨﺪ ﺗﺎ ﻣﻨﺎﻓﻊ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ. = ﻭ ﺑﺎﻳﺪ ﻫﺮ ﻓﮑﺮ ﻭ ﻓﺮﻳﺒب ﺮﺍ ﺑﮑﺎﺭ ﺑﺮﺩ ﺗﺎ ﺷﺨﺺ ﺭﺍ ﺑﺰﺭﮒ ﻭ ﻋﺎﻗﻞ ﺑﺪﺍﻧﻨﺪ. ﭘس ﺍﻳﻦ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻌﺮﻳﻒ ﻋﻘﻞ ﺑﺎﺷﺪ. ﺍﮔﺮ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﻓﻘﻂ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻣثبت A= 267;ﺎ ﻣﻨﻔﻰ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﺑﺪﺍﻧﻴﻢ، ﭘس ﻫﻤﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﺫﻫﻨﻰ ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑ&= #65166;ﻣﻠﻰ ﻳﻚ ﻓﺮﺩ ﺍﺳﺖ. ﺍ= ;ﻣﺎ ﺍﮔﺮ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﮐﻪ ﺧﺪﺍ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ، ﻭ ﻫﺰﺍﺭﺍﻥ ﻋﺎﺷﻖ ﺧﺪﺍ ﺁﻧﺮﺍ ﺗﺠﺮبه ﻨﻤﻮﺩﻩ. ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﻫﻤﺎﻥ ﻋﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ ﺗﻮﺟّﻪ ﺑﺒﺎﻟﺎﺗﺮ ﺭﺍ ﺗﻮﺻﻴﻪ ﻣﻴﮑﻨﺪ. ﺗﻮﺟّ&#= 65258; ﺑﺨﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ، ﻭ ﺑﺨﺼﻮﺹ ﺗﻘﻠﻴﺪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ. ﻧﻪ ﺁﻥ ﻋﻘﻠﻰ ﮐﻪ ﺑﻔﮑﺮ ﺍﻣﺮﻭﺯ ﺑﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻞ ﺩﻳﻮﺍﻧﻪ ﻭ ﺍﺣﻤﻘﻰ، که ﻤﺪﺍﻡ ﺩﺭ ﻓﺮﺩ ﻣﺰّه ﻤﺰّﻩ ﮐﺮﺩﻥ ﺧﺎﻃﺮﺍﺕ ﮔﺬﺷ&#= 1578;ه ﺒﺎﺷﺪ. ﮐﻪ ﻧﻮﻋﻰ ﺑﺎﺯﮔﺸﺖ ﺑﮑﻮﺩﮐﻰ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﻨﮕ&#= 65166;ﻡ ﺗﻮﻟﺪ ﻫﺴﺖ. ﮐﺎ= ﺭﻯ ﮐﻪ ﺧﻴﻠﻰ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺑﺮﻓﺘﺎﺭ ﮐﻮﺩﮐﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ، ﻭ ﻳﺎ ﺍﺯ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺖ ﺩﺍﺩﻥ ﻫﺮﭼﻪ ﻣﻘﺪﻣﺎﺕ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; background:white;mso-background-themecolor:background1;direction:rtl; unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺗﻄﺒﻴﻖ ﺗﻌﺎﺭﻳﻒ ﻣﺨﺘﻠﻒ ﺑﺎﻟﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ&= #1548; ﮐﻪ ﻣﺤﺮﻭﻣﺎﻥ ﺍﺯ ﺁﻥ ﻗﻮﺍ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻣﺬﮐﻮﺭ، ﺩﻟﻴ= 5246; ﺑﻰ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺟﻨﻮ&= #65253; ﻃﺒﻴﻌﻰ ﻳﺎ ﺟﻨﻮﻥ ﻋﺎﺷﻘﺎنه ﻮ ﺣﮑﻴﻤﺎﻧﻪ ﺷﺎ&#= 65259;ﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ. = ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ ﮐﻪ ﺍﺑﻦ ﺧﻠﺪﻭﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻘﻖ ﺗﺎﺭﻳﺨﻰﺗﻤﺪ= 5253; ﺍﺳﻠﺎﻣﻰ، ﺑﻬ= 5248;ﻮﻝ ﺻﻔﺘﺎﻥ ﻭ ﻋﺎﺷﻘﺎﻥ ﺧﺪﺍ ﺭﺍ، ﺑﺎ ﻣﻘﺎﻡ ﺍﻫﻞ ﻭﻟﺎﻳﺖ ﻭ ﺻﺎﺣﺐ ﺍﺣﻮﺍﻝ ﺻﺪﻗﺎﻥ ﻣﻴﺨﻮ&#= 65165;ﻧﺪ. ﮔﺮﭼﻪ ﺧﻮﺩ ﺍﻳﻦ ﺧﻠﺪﻭﻥ ﻧﻪ ﻋﺎﺭﻑ ﺑﻮﺩ ﻭﻧﻪ ﺳﺎﻟﻚ ﺑﻤﻌﻨﻰ ﻋﺮﻓﺎﻧﻰ. ﺑﺪﻳ&= #65254; ﺗﺮﺗﻴﺐ ﻫﻨﻮﺯ ﺑﺮﺍﻯ ﻋﻘﻞ ﻣﻴﺘﻮﺍﻥ ﺗﻌﺎﺭﻳﻔﻰ ﺟﺴﺖ، ﮐﻪ ﺩﺭ ﺗﺤﺪﻳﺪ ﻭﺗﻌﺮﻳﻒ ﻓﻠﺎﺳﻔﻪ ﻧﻤﻰ ﮔﻨﺠﺪ. ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻳﻦ ﺑﻬﻠﻮﻝ ﺻﻔﺘﺎﻥ ﺑﺪﻳﻮ&#= 65165;ﻧﮕﺎﻥ ﺑﻴﺸﺘﺮ ﺷﺪﻳﺪ ﻫﺴﺘﻨﺪ ﺗﺎ ﻋﺎﻗﻠﺎﻥ. ﻭﻟﻰ ﺑﺎﺯﻫﻢ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ ﺁﻧﻬﺎ ﻭ ﺍﺣﻮﺍﻝ ﺻﺪﻳ&= #65240;ﺎﻥ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺑﺎﺍﻳ&= #65256;ﮑﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﺤﺠﻮﺭ ﻭﻣﺤﺼﻮﺭ ﺩﺭ ﮐ&= #65256;ﺘﺮﻝ ﻭﺯﻧﺠﻴﺮ ﺩﻳﮕﺮﺍﻥ ﻣﺒﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﺯ ﻫﺮ ﺗﮑﻠﻴﻒ ﻣﺬﻫﺒﻰ ﻣﻌﺎﻑ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﻳ&= #65256;ﻬﺎ ﺍﺯ ﻣﻐﻴّﺒﺎﺕ ﻭ ﺩﻳﺪﻧﻰ ﻫﺎﺋﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺑﻰ ﻣﻠﺎﺣﻈﻪ ﻫﻢ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻟﺬﺍ ﻓﻘﻬﺎﻯ ﻗﺸﺮﻯ ﻣﻨﮑﺮ ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺧﻠﺪﻭﻥ، ﺣﺼﻮ= 5245; ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ ﻭ ﺷﻬﻮﺩ ﺧﺎﺹ ﻋﺎﺑﺪﺍﻥ ﻭﺯﺍ&#= 65259;ﺪﺍﻥ ﻫﻢ ﻧﻴﺴﺖ. ﺍﻳﻦ ﺧﻠﺪﻭﻥ ﻧﻤﻰ ﮔﻮﻳﻨﺪ، ﮐﻪ ﺭﺍهﻫﺎﻯ ﺩﻳﮕﺮ ﻏﻴﺮ ﺍﺯﻋﺒﺎﺩﺕ ﭼﻴﺴﺖ. ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺁﻧﺮﺍ ﻧﺘﻴﺠﻪ ﻳﻚ ﺍﺳﺘﺸﻨﺎﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺑﺪﻭﻥ ﻋﺒﺎﺩﺕ ﺑﺸﻬﻮﺩ ﻭﮐﻤﺎﻝ ﻭ ﻣﻘﺎﻡ ﻣﻴﺮﺳﻨ&#= 65194;. ﺩﺭ ﻭﺍﻗﻊ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﺍﺯ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻣﺎﺕ ﺍﻭﻟ&#= 65268;ﺎ، ﻭ ﺗﻔﺎﻭﺕ ﻃﺮﻕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﺣﺘﻰ ﺍﺯ ﺭﺍﺑﻄﻪ ﻋﺒﺎﺩﺕ ﺑﺎ ﺷﻬﻮﺩ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺳﺖ، ﻭ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﺑﺴﺘﻪ ﺑﺎﻳﻨﮑﻪ ﺍﻭﻟﻴﺎ ﺑﭽﻪ ﺭﻭﺵ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ= 548; ﻣﻴﺘﻮﺍن گفت ʌ= 31;ﻴﺮ ﺍﺯ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺩﺭ ﺁﻥ ﺟﻨﻮﻥ ﻭ ﻧﻘﺺ ﻭ ﻧﻘﺾ ﺳﻠﻮﮐﻰ ﻧﻴﺴﺖ. = ﻭ ﺍﮔﺮ ﻫﻢ ﺳﺎﻟﮑﻰ ﺷﺎﻳﺴﺘﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰﻧﺒﻮﺩ= 548; ﺩﻭﭼﺎﺭ ﺟﻨﻮﻥ ﻫﻢ ﻧﻤﻰ ﺷﻮﺩ. ﮔ= ;ﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺧﻰ ﺩﺭ ﻫﻴﺠﺎﻥ ﺷﻬﻮﺩ ﻗﺎﻟﺐ ﺗﻬﻰ ﮐﻨﻨﺪ. ﺍﻣﺎ ﺍﻳﻦ ﻃﺮق ﺴﻠﻮﮐﻰ ﻗﺪﻳﻢ ﺍﺩﻳﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎﻧﻨﺪ ﺭﻳﺎﺿﺘﻬﺎﻯ ﻫ&#= 65256;ﺪﻯ، ﻳﺎﺭﻓﺘﺎﺭﻫﺎ= 5263; ﺣﺎﺩ ﺳﺎﻟﮑﺎﻥ ﻳﻬﻮﺩ ﻭﻣﺴﻴﺤﻴﺎﻥ، = 4400;ﻪ ﺑﺎﺯ ﺩﺭ ﻋﻨﺎﻭﻳﻦ ﺍﺳﻠﺎﻣﻰ ﻭﺍﺭﺩ ﺗﺼﻮﻑ ﺍﺳﻠﺎﻣﻰ ﺷﺪه اﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺷﺎﻧس ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺗﺼﻮﺭ ﻣﻰ ﮐﻨﻢ ﮐﻪ ﺣﺪّ ﺃﮐثر ﻣﻤﮑﻦ ﺷﻬﻮﺩ ﺧﺎﺭﺝ ﺍﺯ ﺑﺎﺑﻮﻟﺎﻳﺖ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳت ﻮ ﺑﺪﻭﻥ ﭘﻨﺞ ﺗﻦ. ﺍﻳﻦ ﮔﻮﻧﻪ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻋﺸﻖ ﺯﺍﻳﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻧﮕﺮﻓته اﻧﺪš= 8; ﺑﻴﺸﺘﺮ ﮔﺮﻓﺘﺎﺭ ﺍﻳﻦ ﺟﻨﻮﻥ ﻭﻣﺠﺬﻭﺏ ﺷﺪﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﺍﻳ&= #65254; ﺳﺎﻟﮑﺎﻥ ﻣﺠﺬﻭﺏ، ﮔﺮﭼ= 5258; ﺗﺤﻤّﻞ ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮﺷﺎﻫﺪﺍ= 5253; ﺩﺍﺭﻧﺪ، ﮐﻪ ﺩﺭ ﻟﺤﺎﻅ ﺷﻬﻮﺩ ﻣﻴﻤﻴﺮﻧﺪ. ﻭﻟ&= #65264; ﺁﻧﻘﺪﺭ ﻇﺮﻓﻴّﺖ ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ= 5197;ﺍﻩ ﺳﻠﻮﻙ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. = ﻭﻟﻰ ﺭﻭﺵ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ، ﺗﻨﻬ= 5166; ﺭﻳﺎﺿﺘﻰ ﺍﺯ ﻧﻮﻉ ﻋﺒﺎﺩﺕ ﻭ ﻧﻤﺎﺯ ﻭ ﺗﺄﻣّﻠﺎﺕ ﻓﮑ= 5198;ﻯ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ، &= #65175;ﺎ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺭﻳﺎﺿﺘﻰ ﻣﺂﺑﺎﻧﻪ ﺟﺴﻤﺎﻧﻰ ﻭ ﺍﺭ&= #65165;ﺩﻩ ﺳﺎﺯﻯ ﻧﻔﺴﺎﻧﻰ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻏﻴﺮ ﻋﺎﻣﻞ ﺑﺮﻭﺵ ﺷ&= #65260;ﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺩﻭﭼ= 5166;ﺭ ﺟﻨﻮﻥ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻋﻠﺎﻣﺖ ﻭﺍﻣﺎﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ، ﻫﻤﻴﻦ ﺟﻨﻮﻥ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺷﻬﻮﺩ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺳﺮﺍﺳﺮ ﻋﻘل ﻮﻣﻨﻄق اﻟﻬﻰ ﻭﺗﺰﮐﻴﻬﺎﺯ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻙ ﮔﻨﺎﻩ ﻭﺗﮑﺮﺍﺭ ﺍﺫﮐﺎﺭ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﮔﺮﻓﺘﺎﺭﺟﻨﻮ= 5253; ﻫﻢ ﻧﻤﻰ ﺷﻮﻧﺪ.= ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻧﻈﺮ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﺩﺭ ﺟﺪﺍﺋﻰ ﺷﻬﻮﺩ ﺍﺯﻋﺒﺎﺩﺕ، ﺗ= 5256;ﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣ&= #65188;ﻤﺪﻯ ﺍﺳﺖ. ﺍﻣﺎ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﺩﺭ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ&#= 1548; ﮐﺎﻣﻠﺎ ﻣﺘّﮑﻰ ﺑﻌﺒﺎﺩﺕ، ﺑﺨ= 5212;ﻮﺹ ﻧﻤﺎﺯ ﻭﺗﻤﺮﮐﺰ ﺩﺭﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﻋﺮﻓﺎﻧﻰ، ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺣﺪﻳث ﻧﺒﻮﻯ، = 5261; ﺍﺧﺒﺎﺭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺍﺳﺖ. ﻓﻬﻢ ﻗﺮﺁﻥ ﺑﻤﻌﻨﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻥ&#= 1548; ﺩﺭﺗﻮﻓﻴﻖ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 1548; ﺑﺎ ﺭﻭﺶ ﺷﻬﻮﺩﻯﻣﺤﻤﺪ= 5263; ﺃثر ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﮐﺎﺭ ﺑﺎ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻣﻌﻘﻮﻝ، ﺁﻧﻬ= 5250; ﺑﭙﻴﺸﻨﻬﺎﺩ ﺍﻟﻬﻰ ﻭﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﮐﻤﺎﻝ ﺍﺳﺖ. ﻓﻦ ﺳﻠﻮﻙ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ، ﻧﺒ= 5166;ﻳﺪ ﻫﻢ ﺩﻭﭼﺎﺭ ﺟﻨﻮﻥ ﮔﺮﺩﻧﺪ. = ﻭﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩﻯ ﻧﺒﻮﺩ ﺗﻮﻗﻒ ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺑﺎ ﻋﺒﺎﺩﺕ، ﺗﺎ ﺁﺧﺮﻋﻤﺮ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺑﺮﺍﻯ ﻃﻰ ﺑﻘﻴّﻪ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩ ﺟﺎﻣﺎﻧﺪﻩ، ﺑ= 5198;ﺟﻌﺖ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺎﺯ ﺑﺪﻧﻴﺎ ﺧﻮﺍﻫﺪ ﺁﻣﺪ، &#= 64380;ﻮﻥ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻧﺪﺍﺷته اﻧﺪ. = 5165;ﻟﺒﺘﻪ ﺍﻳﻦ ﻭﺍﺻﻠﺎﻥ ﻣﺠﻨﻮﻥ ﺻﻔﺖ ﺍﺳﻠﺎﻣﻰ، ﺍﮔ= 5198; ﻋﻤﺪﺍ ﻭ ﺑﺨﺎﻃﺮ ﻧﺠﺎﺕ ﺧﻮﺩ، ﺍﺯ ﺧﻄﺮﻓﻘﻴﻬﺎﻥ ﻭ ﺧﻠﻔﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺣﮑﻮﻣﺘﻬﺎ ﺍﺗّﺨﺎﺫ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺩﺭ ﻭﺍﻗﻊ ﻣﺠﻨﻮﻥ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺷﺎﻣﻞ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﻧﻤﻰ ﺷﻮﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﮐﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺑﻮﺩﻩ ﻭﻣﺤﺮﻣ&#= 65166;ﻧﻪ ﻧﻴﺰ ﺑﺘﺮﺑﻴﺖ ﮔﺮﻭﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﺍﻣ&= #65166; ﺍﻳﻨﮑﻪ ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎﻡ ﻭﻟﺎﻳﺖ، ﺍﺯ ﺗﮑﻠﻴﻒ ﺷﺮﻋﻰ ﻣﻌﺎﻑ ﻫﺴﺘﻨﺪ. = ﺑﺎﺯ ﺧﻠﻂ مبحث ﺩﺳʋ= 74; ﺩﺍﺩﻩ. ﺩﻳﻮﺍﻧ&= #65258; ﻃﺒﻴﻌﻰ ﮐﻪ ﻃﺒﻌﺎ ﻣﻌﺎﻑ ﺍﺯ ﺗﮑﻠﻴﻒ ﺷﺮ&= #65227;ﻰ ﻫﺴﺖ. ﺷﺎﻫﺪﺍﻥ ﻣﺠﻨﻮﻥ ﺷﺪﻩ ﻧﻴﺰ ﮐﻪ ﺑﺎ ﺍﻳﻦ ﺍﺣﻮﺍﻟﺸ&#= 65166;ﻥ ﻋﻤﻠﺎ ﺧﺪﺍﻭﻧﺪ ﻣﺎﻧﻊ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺷﻬﻮﺩ&#= 65263; ﺁﻧﻬﺎ ﺍﺳﺖ. ﺩﻳ= ﮕﺮ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﻌﺒﺎﺩﺕ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻋﺒﺎﺩﺕ ﻭﺳﻴﻠﻪ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺭﺳﺎﻧﺪﻥ ﺍﺳﺖ&#= 1548; ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻫﺪﻓﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮔﺮﺩﺩ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﺭﻭﺵ ﻣﺤﻤﺪﻯ، ﺟﻤﻠ= 4405;ﻰ ﺍﺯ ﻋﺒﺎﺩﺕ ﺳﻨّﺘﻰ ﻋﻮﺍﻡ= 548; ﻭ ﺣﺘﻰ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﺍﻣﺎﻡ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻌﺎﻑ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺑﻤﻘﺼﻮﺩ ﺧﻮﺩش ﺪﺭﺷﻬﻮ= 5193; ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻫﺎﻧﺪ. ﻭ&= #65227;ﺒﺎﺩﺕ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 64344;ﺎﺩﺷﺎﻫﺎﻥﺭʋ= 65; ﻋﺒﺎﺩﺕ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﺗ= ﻔﮑّﺮﺍﺕ ﻭﺗﻨﺰﻳﻠﺎﺕ ﻋﻘﻠﻰ ومنطقی ﻭ ﺗﻌﻠﻴﻢ ﺩﻳﮕ&= #65198;ﺍﻥ، ﻭﮐﻤﻚ ﺑﻌﺒﺎﺩﺕ ﮐﺮﺩﻥ ﺁﻧﻬﺎ، &#= 64400;ﻪ ﺧﻮﺩ ﭘﻴﺮ ﻭﺍﺻل ﻨﻴﺰ ﺑﺨﺎﻃﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺎﻧﻨﺪ ﻧﻤﺎﺯ ﺟﻤﺎﻋﺖ ﻳﺎ ﻧﻤﺎﺯﻫﺎﻯ ﻧﻴﻤﻪ ﺷﺐ ﻭﻏﻴﺮﻩ، ﺑﻘﺼ= 5194; ﺷﻔﺎﻋﺖﻭﮐﻤﺎ= 5245; ﺷﺎﮔﺮﺩﺍﻥ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻧﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻋﺒﺎﺩﺕ ﮐﻨﻨﺪ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻌﺎﻳﺸﻪ ﮔﻔﺖ&#= 1548; ﻧﻤﺎﺯ ﺷﮑﺮ ﺑﺎﻳﺪ ﺧﻮﺍﻧﺪ. = ﺍﻣﺎ ﭼﻮﻥ ﻋﻮﺍﻡ ﻭ ﻓﻘﻬﺎﻯ ﺣﺎﺿﺮ ﺑﻘﺒﻮﻝ ﺍﻳﻦ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﺍﺻﻠﺎﻥ ﻧﻴﺴﺘﻨﺪ، ﺑﻬ= 5166;ﻧﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺗﮑﻔﻴﺮ ﻭ ﮐﺸﺘﺎﺭ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ. ﻟﺬﺍ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﮔﺎﻫﻰ ﺧﻮﺩﺭﺍ ﻣﺠﻨﻮﻥ ﻣﻰ ﻧﻤ&= #65262;ﺩﻧﺪ، ﺗﺎ ﺍﺻﻞ ﺭﻓﻊ ﺗﮑﻠﻴﻒ ﺁﻥﺩﻳﻮﺍﻧﮕﺎ= 5253; ﺷﺎﻣﻞ ﺁﻧﻬﺎ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﻢ ﺑﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺨﻠﺪﻭﻥ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ ﺍﻳﻨﺎﻥ ﺭﺍ، ﺩ&#= 65247;ﻴﻞ ﻃﻮﺭﻯ ﺩﻳﮕﺮ ﻭﺭﺍﻯ ﻋﻘﻞ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺳﻘﻮﻁ ﺗﮑﻠﻴﻒ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺩﻟﻴﻞ ﺟﻨﻮﻥ ﺁﻧﻬﺎ ﻣﻴﮕﻮﻳ&#= 65194;. ﻭ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﻬﻠﻮﻝ ﺻﻔﺘﺎﻥ، ﺯﺷﺖ ﻭ ﺯﻳﺒﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﺗﺸﺨﻴﺺ ﻧﻤﻴﺪﻫﻨﺪ ﻭ ﺍﺯ ﺍﻣﻮﺭ ﻣﻌﻴﺸﺖ ﺩﻭﺭ ﻭ ﺑﻰ ﺧﺒﺮﻫﺴﺘﻨﺪ. ﻭ ﺭﻓﺘﺎﺭﻯ ﻏﻴﺮ ﻋﺎﺩﻯ ﺍﺯ ﺁﻧﻬﺎ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﻋﻮﺍﻡ ﻧﻴﺴﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﺷﺖ ﻭ ﺯﻳﺒﺎ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ، = 5261;ﻟﻰ ﺑﻤﻌﻴﺎﺭﻫﺎﻯ ﺳﻠﻴقه اﻯ ﻭ ﻫﻨﺮﻯ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﺷﺎﻥ. ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻌﻴﺸﺖ ﺭﺍ ﻫﻢ ﻣﻴﺸﻨﺎﺳﻨﺪ ﻭﻟﻰ ﻧﻴﺎﺯﻯ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﻫﺎ ﺳﺎﺧته اﻧA= 194;. ﻭ ﺍﺻﻮﻟﺎ ﺗﺼﺪﻳﻖ ﻳﺎ ﺗﮑﺬﻳﺐ ﻋﻮﺍﻡ ﺍﺯ ﻫﺮ ﺭﻓﺘﺎﺭ&= #65263;، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻌﻴﺎﺭ ﺻﺤﻴﺤ&#= 65264; ﺩﺭ ﺍﺭﺯﺷﻬﺎ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻣﻊ ﺫﻟﻚ ﮐﺎﻣﻠﺎﻥ ﻋﺎﻗل ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺭﻋﺎﻳ= 5174; ﺳﻠﻴﻘﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻣﺠﺬﻭﺑﻴﻦ ﺷﺎﻫﺪ ﻭﻟﻰ ﻏﻴﺮ ﮐﺎﻣﻞ، ﺍ&#= 65211;ﻮﻟﺎ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﻣﻠﺎﺣﻈﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﮑﻨﻨﺪ. ﺁﻧﻬﺎ ﻏﺼّﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻤﻌﺸﻮﻕ ﻧﻤﻰ ﺭﺳﻨﺪ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ ﺣﻖ ﻭ ﺷﻮﻕ ﺁﻧﻬﺎ ﺯﻳﺎﺩﻩ ﺍﺯ ﺣﺪﻙ ﺍﺳﺖ. ﺍ= ;ﺑﻦ ﺧﻠﺪﻭﻥ ﺟﻨﻮﻥ ﺍﻳﻦ ﻣﺠﺬﻭﺑﺎﻥ ﺭﺍ ﺩﻳﻮﺍﻧﮕﻰ ﻧﻤ&#= 65268;ﺪﺍﻧﺪ، ﺑﻠﮑﻪ ﺷﺒﻴﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ. ﻭ ﺁﻧﺮﺍ ﺍﻣﺮﻯ ﻣﺠﺎﺯﻯ ﻭ ﻇﺎﻫﺮﻯ ﻣﻴﻨﺎﻣﺪ. ﺑﺘﻌ&= #65170;ﻴﺮ ﻓﻠﺎﺳﻔﻪ، ﺍﻳ= 5254; ﻣﺠﺬﻭﺑﻴﻦ ﺩﺭ ﻣﻮﺍﺭﺩﻯ ﮐﻪ ﺑﻌﻘﻞ ﻧﻈﺮﻯ ﻣﺮﺑﻮﻃﻪ ﺍﺳﺖ&#= 1548; ﻋﺎﻗﻞ ﻫﺴﺘﻨﺪ. = ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺑﻤﻮﺍﺭﺩ ﻋﻤﻠﻰ ﻭﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻣﺮﺑﻮﻁ ﺍﺳﺖ، ﺁﻧﻬﺎ ﺭﺍ ﻏﻴﺮ ﻋﺎﻗﻞ ﻣﻴﺪﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺮﺍﺭ ﻧﺒﻮﺩ ﻫﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺘﺎﺭ= 5263; ﮐﻪ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺑﻴﺸﺘﺮﺩﺍﺷﺘ= 5258; ﺑﺎﺷﺪ، ﻧﺸﺎﻧ= 5258; ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﺎﺷﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺠﺬﻭﺑﻴﻦ ﻭﺍﺻﻠﺎﻥ ﻭﻟﻰ ﻏﻴﺮ ﮐﺎﻣﻞ ﻫﺴ&= #65176;ﻨﺪ. ﻭ ﻗﻄﻌﺎ ﻫﻢ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﻧﺮﺳﻴﺪﻧﺪ. ﻭ ﻧﺠﺎﺗﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭ ﮐﺎﺭﻣﺎﻫﺎﺋﻰ ﺑﺎ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺑﻘﻴﻪ ﺭﺍﻩ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﺑﻨﻈﺮ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﻧﻔﻮﺵ ﻧﺎﻃﻘﻪ ﺍﻳﻦ ﻣﺠﺬﻭﺑﻴﻦ، ﻣ= 5228;ﺪﻭﻡ ﻧﺸﺪﻩ ﻭ ﻓﺎﺳﺪ ﻧﮕﺮﺩﻳﺪﻩ. ﺑﻠ&= #64401;ﻪ ﻋﻘﻞ ﻣﺮﺑﻮﻁ ﺑﺄﻣﺮ ﺗﮑﻠﻴﻒ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍ= ﺩه اﻧﺪ. ﺑﻨﻈﺮ ﻣﻦ ﺍﻳﻦ ﺗﻮﺟﻴﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﻧ= ﻔس ﻧﺎﻃﻘﻪ ﻗﺮﺁﻧﻰ، ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪه ﻮ ﺍﺻﻞ ﺍﺳﺖ، ﺑﺠﺎﻯﻧ= 5236;س ﻗﺒﻠﻰ ﻟﻮﺍمه اﺳﺖ. ﻭ ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺗﮑﻠ= 5268;ﻒ ﺩﻳﻨﻰ ﻭﺑﻌﻨﻮﺍﻥ ﻭﺳﻴله اﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺳﺎﻗﻂ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺩﻳﻮﺍﻧﻪ ﻃﺒﻴﻌﻰ ﻭ ﻣﺠﺬﻭﺑﻴﻦ ﻧﻴﻤﻪ ﺭﺍﻩ، ﻧ&#= 65236;س ﻧﺎﻃقه اﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻧﻔس ﺭﻭﺡ ﺷﺪﻩ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﮔﺮﺩﻳﺪﻩ، ﺧﺎ= 5209; ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺍﺳﺖ، ﮐ&#= 65258; ﻗﺎﺩﺭ ﺑﻨﻄﻖ ﻭ ﺗﻌﻠﻴﻢ ﻭ ﺗﺄﻟﻴﻒ ﻭ ﺑﻴﺎﻥ ﻭ ﺍﺳﺘﺪ&= #65247;ﺎﻝ ﻣﻄﺎﻟﺐ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﺩﺭ ﺗﻨﺰﻳﻞ ﺑﺎﺷﻨﺪ. ﻭ ﺍﮔﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻨبه اﻯ ﺟﻨﻮﻥ ﻭ ﻋﺪﻡ ﻧﻄﻖ ﺩﺭ ﺳﺎﻟﮑﻰ ﺑﺎﺷﺪ&#= 1548; ﺍﻳﻦ ﻧﻔس ﺍﻭ ﻫﻨﻮﺯ ﻧﺎﻃﻘﻪ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺷﺨﺺ ﮐﺎﻣﻞ ﻣﺼﻠﺤﺘﺎ ﻭﺍﻧﻤﻮﺩ ﮐﻨﺪ &= #64400;ﻪ ﻣﺠﻨﻮﻥ ﺍﺳﺖ. ﺍ= ﻣﺎ ﻣﺠﺬﻭﺑﻴﻦ ﮐﺎﻣﻞ ﻧﺸﺪﻩ، &#= 65187;ﺘﻰ ﺍﮔﺮ ﮔﻬﮕﺎﻩ ﺣﮑﻤﺘﻰ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﻧﻮ= 5153;ﻭﺭﻯ ﻓﮑﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﺎﻥ ﺗﮑﺮﺍﺭ ﺑﻴﺎﻥ ﺩﻳﮕﺮﺍﻥ ﻭ ﺍﺳﺘﺎﺩﺍﻥ ﻗﺒ&#= 65248;ﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﺑﻰ ﺧﺒﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺣﮑﻤﺘﻰ ﺗﺎﺯﻩ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ. ﻣﺎﻧﻨ&= #65194; ﺍﻳﻨﮑﻪ ﻣﺠﺬﻭﺏ ﺩﺭ ﺧﻠﺎﻝ ﺍﻋﻤﺎﻝ ﻭ ﺍﻗﻮﺍﻝ ﭘﺮﺕ ﻭ ﭘﻠﺎﻯ ﺧﻮﺩ، &= #65193;ﻋﻮﺕ ﺩﻳﮕﺮﺍﻥ ﺑﺘﻮﺟّﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﻧﻮ ﺁﻭﺭﻯ ﻧﻴﺴﺖ ﻭ ﻟﺬﺍ ﻧﻔس ﻧﺎﻃﻘﻪ ﻫﻢ ﻧﻴ&= #65204;ﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻋﺮﻓﺎ ﻭ ﺻﻮﻓﻴﻪ ﺑﻤﺠﺎﻧﻴﻦ ﻭ ﻣﺠﺬﻭﺑﻴﻦ، ﺁ= 5253; ﭼﻨﺎﻥ ﺣﺮﻣﺖ ﺍﺑﻦ ﺧﻠﺪﻭﻥ ﻭ&= #65175;ﻮﺟﻴﻪ ﻋﻘﻞ ﻭﺩﻓﻊﺗﮑﻠﻴﻒ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭﻣﻴﮕﻮﻳﻨﺪ ﻣﺠﺬﻭﺑﻴﻦ ﻭﺍﻗﻌﺎ ﺟﻨﻮﻥ ﺩﺍﺭﻧﺪ، ﮔﺮﭼ= 5258; ﺍﺯ ﻧﻮﻉ ﺧﺎﺻﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻳﺸﺎﻥ ﺑﻤﺮﺯ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪه اﻧﺪ ﻭ ﺑﻨﺤﻮﻯ ﺩﻳﻮﺍﻧﻪ ﺷﺪه اﻧﺪ. ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﺠﺬﻭﺑﻴﻦ ﺭﺍ ﺑﺮﺍﺳﺘﻰ ﺩﻳﻮﺍﻧﻪ ﻣﻴﺪ&#= 65165;ﻧﺪ، ﻭﻣﻴﮕﻮﻳﺪ ﺩﺭ ﻗﺮﺁﻥ ﺁﻣﺪﻩ ﮐﻪ( ﻭﺗﺮﻯ ﺍﻟﻨﺎس ﺳُﮑﺎA= 197;ﻯ ﻭﻣﺎ ﻫﻢ ﺑﺴُﮑﺎﺭﻯ) ﺍﻳﻦ ﺁﻳﻪ ﺩﺭ ﺣﻖ ﺳﺎﻟﮑﺎﻥ ﻣﺠﺬﻭب ﻨﻴﺴﺖ. &= #65169;ﻠکه ﻨﺎس ﻭﻣﺮﺩﻡ ﻧﺎﺳﻴﺎﻥ ﻓﺮﺍﻣﻮﺷﮑﺎﺭ ﺳﻠﻮﻙ ﻣﻮﺭﺩ ﻧﻈﺮﺍﺳﺖ. که اﺯ ﻭﻋﺪﻩ ﺧﻮﺩ از ﺧﺪﺍ ﮔﺬﺷﺘﻪ، ﻭ ﺑﺎ ﺳﻠﺎﻣﺘﻰ ﻇﺎﻫﺮﻯ، ﻋﻘﻞ ﺁﻧﻬﺎ ﺑﺎﺯ ﺑﺪﻭﻥ ﻋﻘﻞ ﻭﻣ&= #65204;ﺖ ﻭ ﺩﺭ ﺳﮑﺮﺩﻧﻴﺎ ﺑﺴﺘﻨﺪ. ﺍﺑﻦ ﻋﺮﺑﻰ ﺁﻧﻬﺎ ﺭﺍ ﻋﺎﻗﻞ ﺑﻰ ﻋﻘﻞ ﻣﻴﻨﺎﻣﺪ&#= 1548; ﻭ ﺑﺎﺳﺘﻨﺎﺩ ﺍﻳﻦ ﺁﻳﻪ ﻗﺮﺁ&= #65255;ﻰﻣﻴﮕﻮﻳﺪ، ﺑﺎﻃﻦ ﺁﻧﻬﺎ ﻋﺎﻗﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻇﺎﻫﺮ ﺁﻧﻬﺎ ﺩﻳﻮﺍﻧﻪ ﺍﺳﺖ. = ﺍﻳﻦ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺗﻨﻬﺎ ﺩﺭﻣﻮﺭﺩ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸ&#= 65176;ﻬﺎﻯ، ﮐﻪ ﻣﺼﻠﺤﺘﺎ ﺧﻮﺩﺭﺍ ﺑﺠﻨﻮﻥ ﺯﺩﻩ ﺑﺎﺷﺪ ﺻﺎﺩﻕ ﺍ&= #65203;ﺖ. ﻭ ﺍﻟّﺎ ﻣﺠﺬﻭﺑﻴﻦ ﺍﺻﺎﻟﺖ ﺭﻭﺡ ﻭﮐﻤﺎﻝ ﻋﻘﻠﻰ ﺑﺎﻃﻦ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺁﺧﺮﻳﻦ ﻣﺮﺗﺒﻪ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﻬﻮﺩﻫﺎﻯ ﻗﻮس ﻧﺰﻭﻝ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261; ﻟﺬﺍ ﻗﺎﺩﺭ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﻧﻮﺁﻭﺭﻯ ﮐﻨﻨﺪ، ﻭﺗﻌﻠ= 5268;ﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻫﻨﺪ. ﻭ ﺑﺎﻃﻨﺎ ﻧﻴﺰ ﺍﮔﺮ ﻧﺴﺒﺘﺎ ﺁﻟﻮﺩﻩ ﻧﺒﺴﺘﻨﺪ، ﻭﻟ= 5264; ﭘﺎﻙ ﮐﺎﻣﻞ ﻫﻢﻧﻴﺴﺘﻨﺪ، = 5261;نفس ﻧﺎﻃﻘﻪ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﺍﺑﻦ ﻋﺮﺑﻰ ﻋﻠّﺖ ﺍﺣﻮﺍﻝ ﺩﻳﻨﻰ ﺍﻳﻦ ﻣﺠﺎﻧﻴﻦ ﻭﻣﺠﺬﻭﺑﻴﻦ ﺭﺍﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻧﺎﮔﻬﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎﻣﻴﺂﻳﺪ= 548; ﮐﻪ ﻭﺍﺭﺩﻯ ﻓﻮﻕ ﺗﺤﻤّﻞ ﺩﺍﺷﺘﻪ ﺍﻧﺪ. ﻭ ﻟﺬﺍ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﻣﻘﺎﻡ ﻭﻟﺎﻳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺁﻥ ﭼﻨﺎﻥ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻴﮑ= 5166;ﻧﻴﮑﻰ ﻭﺍﺗﻔﺎﻗﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺗﺼﻮﺭ ﺷﻮﺩ ﻭﺍﺭﺩﻯ ﺳﺎﻟﮑﻰ ﺭﺍ ﺍﺯ ﭘﺎﻯ ﺍﻧﺪﺍﺧﺘ&#= 65258;، ﻭ ﻟﻄﻤﻪ ﺑﻌﻘﻞ ﺍﻭ ﺯﺩﻩ ﺑﺎﺷﺪ.= ﺑﻠﮑﻪ ﻫﻤﮕﺎﻥ ﻭ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗ&= #65194;ﺑﻴﺮ ﻭﻳﮋﻩ ﺍﻟﻬﻰ، &#= 65169;ﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﺑﻌﺪﻯ&= #1548; ﻭ ﻏﺎﻳﺎﺕ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺟﻨ= ﻮﻧﺸﺎﻥ ﺍﺯ ﺑﺪ ﻣﺴﻠﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻭ ﻧﻪ ﻧﺪﺍﻧﻢ ﮐﺎﺭﻳﻬﺎﻯ ﺧﺪﺍ. ﻭﺧﺪﺍﻭﻧ&= #65194; ﺑﺮﺣﺴﺐ ﻋﺪﻝ ﻭﮐﺎﺭ ﻣﻌﻘﻮﻟﻰ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻫﺴﺖ. ﺣﺎ= ﻟﺖ ﺳﻠﻮﻙ ﺟﻨﻮﻥ، &#= 65261; ﺑﺮﺩﮔﻰ ﺫﻫﻦ ﺍﻭﺭﺍ، ﺑﺨﺎﻃ= 5198; ﻋﺪﻡ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ ﻭ ﺑﻴﻤﻪ ﺷﺪﻥ ﺩﺭ ﻣﻘﺎﻡ ﻧﺪﺍﺭﺩ ﻭ ﻧﻴﺰ ﺧﻄﺮ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻣﻘﺎﻡ، &#= 64400;ﻪ ﺩﺭ ﻫﻤﮕﺎﻥ ﻏﻴﺮ ﻭﺍﺻﻞ ﻧﻬﺎﺋﻰ ﻣﻄﺮﺡ ﺍﺳﺖ ﻧﺪﺍﺭﺩ. ﺍ= ﮔﺮ ﺑﻌﻘﻞ ﺳﺎﻟﻢ ﻭﺁﺯﺍﺩ ﺩﺭ ﺍﺭﺍﺩﻩ ﺑﺎﻗﻰ ﻣﻴﺒﻮﺩ، ﻣﻰ ﺗﻮﺍﻧﺴﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻧﻬﺎﺋﻰ ﺑﺮﺳﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻣﻴﺸﺪ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻘﻬﻘﺮﺍ ﺭﻓﺖ. = ﺯﻳﺮﺍ ﻓﻘﻂ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺍﺳﺖ ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻧﺠﺎﺕ ﻭﺍﻗﻌﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ، ﺗﻨA= 260;ﺎ ﻣﺘﻌﻠﻖ ﺑﻮﺍﺻﻞ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ، ﺳﺎﻟﮑ= 5264; ﺑﮑﻤﺎﻝ ﻋﻘﻞ ﻣﻴﺮﺳﺪ، ﻭ ﺟﻨﻮﻥ ﺍﻭ ﺍﮔﺮ ﮐﺎﺫﺏ ﻭﻣﺼﻠﺤﺘﻰنم®= 0; ﺒﺎﺷﺪ، ﮐﻪ ﺩﻳﮕﺮ ﺟﻨﻮﻥ ﺍﻭ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﺟﻨﻮن ﺴﺎﻟﮑﺎﻥ ﻧﻴﻤﻬﺮﺍﻩ، ﻭ= 5191;ﺘﻢ ﻧﮑﺮﺩﮔﺎﻥ ﺳﻠﻮﻙ. ﺩﺭﺣﮑﻢ ﻧﻮﻋﻰ ﻧﺠﺎﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺣله ای، ﻭ ﺑﻴمه ﺸﺪﻥ ﺍﺯ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﻮﻓﻴ&#= 1602; ﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻟﺬﺍ ﺳﻘﻮﻁ ﺗﮑﻠﻴﻒ ﻫﻢ ﻭﺍﺭﺩ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺑﻰ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﻋﻘﻞ، ﻭﻫﻢ ﺩﻳﮕﺮﻣﺮﺗﺒﻬ= 5166;ﻯ ﮐﻤﺎﻟﻰ ﻧﺰﺩ ﺧﺪﺍ ﻧﺪﺍﺭﺩ. ﻣ= ﮕﺮ ﺩﺭ ﮐﺎﺭﻣﺎ، ﻭ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯﺵ ﺗﺎ ﺑﺴﻠﻮﻙ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺻﺤﺎﺏ ﺍﻟﻌﻘﻮﻝ ﺑﺪﻭﻥ ﻋﻘﻞ ﺧﻮﺍﻧﺪﻩ، ﺩﻭ= 4380;ﺎﺭ ﺍﻳﻦ ﺗﻨﺎﻗﺾ ﺷﺪﻩ، ﮐﻪ ﻣﺠﺬﻭﺏ ﺭﺍ ﻧﺒﺎﻳﺪ ﻋﺎﻗﻞ ﺧﻮﺍﻧﺪ، ﮔﺮﭼ= 5258; ﺩﻳﻮﺍﻧﻪ ﻫﻢ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺎﺯ ﮐﻤﺎﻝ ﻫﻢ ﺩﺭ ﺍﻭ ﺣﺎﺻﻞ ﻧﺸﺪه اﺳﺖ ﺍﻳﻦ ﻣﺠﺬﻭﺑﻴ&#= 65254; ﻫﻤﺎﻥ ﺑﻬﻠﻮﻝ ﻫﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ. ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻫ&#= 65256;ﺪ. ﻭﺧﻮﺩ ﻧﻴﺰ ﻫﻨﻮﺯ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺧﻮﺩ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻟﺒﻴﻚ ﻧﮕﻔته اﻧﺪ. ﺍ= 5169;ﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ، ﺍﻳ= 5256;ﺎﻥ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﭘﺮﺩﻩ ﻧگا= 607; ﻤﻴﺪﺍﺭﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻨﺎﻥ ﻣﺠﺬﻭب ﺸﺪﻩ، = 5175;ﻨﻬﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺧﻄﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻞ ﮐﻠّﻰ ﮐﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﻳﻌﻨﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺧﺪﺍ ﻋﻘﻠﻰ ﺑﺪﻫﺪ، ﺗﺎ ﮐﺎﺭﺑﺮﺩ ﻭﻣﺼﺮﻑ ﺗﻌﻠﻴﻤﻰﺑﺪﻳ= 4405;ﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﮐﻤﺎﻝ ﺧﻮﺩ&= #1548; ﻧﺒﺎﻳﺪ ﻋﻘﻞ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ. = ﮐﻪ ﺁﻧﺮﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺒﺮﻧﺪ ﺑﻠﮑﻪ ﮐﻤﺎﻝ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺍﺳﺖ.= ﮐﻪ ﺁﻥ ﭼﻨﺎﻥ ﺷﺪﻩ ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻮﺩ. ﻭﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻣﺎﺩﺍﻡ ﮐﻪ ﺍﻳ&= #65254; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ&= #1548; ﻋﻘﻞ ﻭﻧﻄﻖ ﻭﻧﻮﺁﻭﺭﻯ ﻭﺍﺣﻮﺍﻝ ﺩﻧﻴﻮﻯ ﺧﺎﺻﺮﺍ ﺩﺍﺭﻧ&#= 65194;. ﻭﺍﮔﺮ ﻭﺍﺻﻠﻰ ﻓﺮﺿﺎ، ﺍﺯ ﺷﺪﺕ ﻣﺠﺬﻭﺏ ﺷﺪﻥ ﻭ ﺷﻴﺪﺍﺋﻰ ﺑﻤﻴﺮﺩ، ﺗﻨﻬ= 5166; ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭﺍﺳﺖ ﮐﻪ ﺑﻤﻠﮑﻮﺕ ﻣ&= #65268;ﺮﻭﺩ ﻧﻪ ﺑﺎ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺯﺍﺋﺪ ﻭ ﻣﻀﺎﻑ ﺑﻨﺎﻡ ﻋﻘﻞ ﻭ ﻏﻴﺮﻩ. ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺍﺩﺍﻣ= 5258; ﺑﻘﻴﻪ ﺭﺍﻩ ﺭﺍ ﺑﺪﻫﺪ. ﻭ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﺎﻣﻮﺭ ﺟﺪﻳﺪﻯ ﭼﻮﻥ ﻋﻘﻞ ﻭﻧﻄﻖ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺳﺮﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺧﺎﺻﻴّﺖ ﺍﻳﻨﻬﺎ ﺗﻨﻬﺎﻫﻨﮕﺎﻡ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺩ&= #65197; ﺩﻧﻴﺎ ﺍﺳﺖ. ﻟﺬ= ﺍ ﻣﺠﺬﻭﺑﻴﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﻨﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﻋﺎﻗﻞ ﻣﻴﺸﻮﻧﺪ، ﻭ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺯ ﻧﻤﻴﺪﻫﺪ. ﺯﻳﺮ&= #65165; ﻋﻘﻠﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﺮﻭﺯ ﺑﺪﻫﻨﺪ. = ﻋﻘﻞ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﮐﺎﺭ ﺑﺮﺩ ﺁﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﻧﻴﻮﻯ ﺍﺳﺖ. ﮐ= ﺎﻣﻞ ﺳﺎﻟﻢ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺑﻘﻴﻪ ﻋﻤﺮ ﺧﻮﺩ، ﮐﻪ ﻧﻮﻋﻰ ﺑﻬﺸﺖ ﺍﺳﺖ. ﻭﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ&#= 1548; ﺑﻌﻘﻞ ﻧﻴﺎﺯ ﺩﺍﺷﺘﻪ ﻭﻫﻤﺮﺍﻩ ﻫﻢ ﺩﺍﺭﺩ. ﺗﺎ ﺩﺭ ﻣﺮﮒ ﺧﻮﺩ ﺑﺎﺯ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ، ﻭ ﺗﻨﻬﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﺤﻔﻮﻅ ﻣﻴﮕﺮﺩﺩ. ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﻣﻌ&= #65176;ﻘﺪ ﺍﺳﺖ، ﮐﻪ ﻣﺠﺬﻭﺑﻴﻦ ﺑﺪﻭﻥ ﻋﻘﻞ ﮐﺎﻣﻞ ﻭ ﺑﺎ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﺑﺮﻭﺯ ﻧﮑﺮﺩﻩ&#= 1548; ﻧﺘﻴﺠﻪ ﻓﺴﺎﺩﻯ ﺩﺭ ﻣﻐﺰ ﻭﺟﺴﻢ ﭼﻮﻥ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻋ&#= 65216;ﻮﻯ ﻧﻴﺴﺖ. ﻭ ﺟﺴﻢ ﺁﻧﻬﺎ ﻗﺎﺩﺭ ﺍﺳﺖ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ ﺩﺭ ﻋﻠﻢ ﺳﺎﻳﮑﻮﺗﺮﺍﭘ= 5264; ﻭ ﻣﻌﺎﻟﺠﻪ ﺩﻳ&= #65262;ﺍﻧﮕﺎﻥ ﻧﻴﺰ ﺗﻮﺟّﻪ ﺷﺪﻩ، ﮐﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺩﺭ ﺟﺴﻢ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻓﺴﺎﺩﻯ ﺩﺭﻣﻐﺰ ﺩﺍﺭﻧﺪ ﻭ ﺑﻨﻈﺮ ﻣﻦ ﻣﺠﺬﻭﺑﻴﻦ، ﮐ= 5258; ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭ&#= 65193;. ﭼﻮﻥ ﻧﻤﻴﺨﻮﺍﻫﺪ، = 5259;ﻤﻴﻦ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺳﺎﻟﻚ ﺍﺯ ﺩﺳت ﺒﺪﻫﺪ ﺗﺎﺑﻘﻬﻘﺮﺍ ﻧﺮﻭﺩ. ﺑﻨﺤﻮﻯ ﻓﺴﺎﺩﻯ ﻣﻐﺰﻯ ﺍﺯ ﺩﻳﺪ ﻃﺒﻴﻌﻰ، ﺩﺭ ﻭﻯ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺻﻮﻟﺎ ﺷﻮﻕ ﺳﺮﺷﺎﺭ ﻭﺗﻠﺎﺵﺳﻠﻮﮐ= 5264; ﺣﺮﻳﺼﺎﻧﻪ، ﻭ ﺭﻳﺎﺿﺘﻬﺎﻯ ﻣﺘﺮﺍﮐﻢ ﺍﻳﻦ &= #65203;ﺎﻟﻚ، ﮐﻪ ﻣﺪﺗﻬﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﺑﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﺮﺳﻴﺪﻩ، باŸ= 3;ث ﺍﺗﻠﺎﻑ ﻣﻐﺰ ﺍﻭ ﻫﻢ ﻣﻴﺸﻮﺩ.= ﺯﻳﺮﺍ ﺍﻳﻦ ﺳﺎﻟﻚ ﻏﻴﺮﻣﺴﺘﻌﺪ، = 5255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﺭﺍ ﺑﻔﻬﻤﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻴﻞ ﺍﺳت که ﻤﻘﺎﻡ ﺑﺮﺗﺮﻯ &= #65169;ﻪ ﺍﻭ ﺑﺪﻫﺪ. ﻭ ﺑﺎﻟﻌﮑس ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺑﻬﺘﺮ ﻭ ﺟﺪﻳﺪ ﺗﺮ، ﻣﺨﺼﻮﺻﺎ ﻣﻐﺰ ﺍﻭﺭﺍ ﺳﺎﻟﻢ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺣﺎﻝ ﻫﺮ ﻭﺿﻌﻰ ﺩﺭ ﺟﺴﻢ ﻭ ﻧﻔس ﻭﺭ&= #65261;ﺡ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴﺖ ﺩﺳﺖ ﺧﺪﺍ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﻧﻴﺸﺎﺑ= ﻮﺭﻯ ﺩﺭ ﻋﻠّﺖ ﻓﻘﺪﺍﻥ ﻋﻘﻞ ﻣﺠﺬﻭﺑﻴﻦ ﻣﻌ&#= 65176;ﻘﺪ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﺁﻧﺎﻥ ﺩﺭ ﺣﺠﺎﺏ ﻋﺰّﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻧ= ﺘﻴﺠﻪ ﻣﺴﺘﻮﺭﻯ ﻋﻘﻞ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻓﮑﺮ ﻭﺭﻭﻳّﻪ ﻭﺗﺪﺑﻴﺮ ﻭ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺍﻣﺎ ﺑ&= #65220;ﻮﺭ ﻃﺒﻴﻌﻰ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻳﻌﻨ&= #65264; ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﻢ ﺳﺎﻟم ﻨﺪﺍﺭﻧ= 5194;، ﺑﺮﺣﺴب غرﺍﻳʌ= 00; ﻋﻤل ﻤﻴﮑﻨﻨﺪ= 548; ﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ.= ﺍﻣﺎ ﻣﺴﺘﻮﺭﻯ ﺩﺭﻋﺰت اﻟﻬﻰ ﺑﺼﻮﺭﺕ ﻏﻴﺮﺕ ﺍﻟﻬﻰ، ﻳﺎ ﺍﻣﺮﻯ ﻏﻴﺮﻣﻨﻄﻘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﺍﻳﻨﻬﺎ ﻓﻘﻂ ﺷﺎﻳﺴﺘﻪ ﻣﻘﺎﻡﺑﺮﺗﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، &#= 65261; ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻣﺮﺍﺗﺐ ﮐﺴﺐ ﺷﺪﻩ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ، ﺩﺭ ﺑﻠﺎ ﺗﮑﻠﻴﻔﻰ ﺑﻌﺪﻯ ﻫﻤﺮﺍﻩ ﺑﺎﻋﻘﻞ ﺿﻌﻴﻒ ﺍﻳﻦ ﺳﺎﻟﮑﺎن اﺯ ﺩﺳﺘﺸﺎﻥ ﺑﺮﻭﺩ. ﺣﺘﻰ ﺑﻤﻴﺮﺩ ﻳﺎ ﻣﺠﻨﻮﻥ ﻭﻣﻌﺎﻑ ﺍﺯ ﺗﮑﻠﻴﻒ ﺷﻮﺩ. ﻭ ﻟﺬﺍ ﻗﻬﻘﺮﺍ ﻭﺑﺎﺯﮔﺸﺖ ﺑﻌﻘﺐ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻣﺎﻧﻨﺪ ﻫﺮﮐﺎﺭ ﺩﻳﮕﺮ ﺩﺭ ﻫﺴﺘﻰ ﺩﺭ ﻋﺰّﺕ ﻭ ﻗﺪﺭﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺍﻣﺎ ﺑﺨﺎﻃﺮ ﺣﻔﻆ ﻣﻘﺎﻣﺎﺗﺶ ﺍﺯ ﻗﻬﻘﺮﺍ، ﻣﺠﻨ= 5262;ﻥ ﻭ ﻣﻌﺎﻑ ﺍﺯ ﻫﺮ ﺗﮑﻠﻴﻒ ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﻫﺮﮐس ﮐﻪ ﺗﮑﻠﻴﻒ ﺭﺍ ﺑﻨﺤﻮ ﺍﺣﺴﻦ ﺍﻧﺠﺎﻡ ﻧﺪﻫﺪ&#= 1548; ﻗﻄﻌﺎ ﻗﻬﻘﺮﺍ ﺧﻮﺍﻫﺪ ﺭﻓﺖ، &#= 65261; ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻭﻇﻴﻔﻪ ﺗﻌﻠﻴﻢ ﺁﻧﻬﺎ ﺑﺪﻳﮕﺮﺍﻥ، ﺑ= 5194;ﻭﻥ ﻣﺴﺌﻮﻟﻴّﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺧﻮﺍﺳﺘﻪ ﺁﻧﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﺍﺳﺖ. ﻧﻴﺸﺎﺑﻮ&= #65197;ﻯ ﭼﻮﻥ ﺍﺑﻦ ﺳﻴﻨﺎ ﻭ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺩﺭ ﻭﺍﻗﻊ ﻭﺟﻮﺩ ﻋﻘﻞ ﻣﺠﺬﻭﺑﻴﻦ ﺭﺍ ثاﺑﺖ، ﻭﻟﻰ ﺗﻨﻬﺎ ﻣﻨﮑﺮ ﻋﻘﻞ ﻋﻤﻠﻰ ﻳﺎ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5263;، ﻭ ﺗﻔﮑّﺮ ﻋﻤﻠﻰ ﺁﻧﻬﺎ ﺩﺭ ﺩﻧﻴﺎ ﻣﻴﺪﺍﻧﺪ ﻭ ﺁﺯﺍﺩ ﻫﺴﺘﻨﺪ. = ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺿﻤﻦ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﮐﻠّﻰ ﻭﻋﻘﻞ ﻋﻤﻠﻰ، ﻋﻤﻠﺎ ﻧﻴﺰ ﻣﻌﺼﻮﻡ ﺷﺪﻩ ﻭ ﺑﻴﻤﻪ ﻭ ﻣﺤﻔﻮﻅ ﺍﻟﻬﻰ &= #65165;ﺯ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘﺮﺍ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﮔﻨﺎﻫﺎﻥ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﮔﺮ ﻫﻢ ﺑﺎﺷﺪ ثوﺍب<span style=3D'mso-spacerun:yes'>  </span>اﺳﺖ. ﮐ᥽= 8; ﻧﺒﺪﻝ ﺳﻴّﺌﺎﺗﻬﻢ ﺣﺴﻨﺎﺕ ﺁﻣﺪﻩ. = ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺠﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺘﻪ= 548; ﻭ ﺁﺯﺍﺩ ﮔﺮﺩﻳﺪﻩ ﺍﺯ ﺗﮑﺎﻟﻴﻒ، ﻭ ﺑﻴﻤﻪ ﺷﺪﻩ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﻗﻬﻘﺮﺍ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span><span style=3D'mso-spacerun:yes'> </span>ﺧﻠﺎﺻﻪ ﻣﺤﻘﻘﻴﻦ ﺍﺳﻠﺎﻣﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﺗﻨﺎﻗﺾ ﻭﺟﻮﺩ ﻋﻘﻞ ﻭ ﺟﻨﻮﻥ ﺩﺭﻳﻚ ﻧﻔﺮ ﺩﺭﻧﺎﻡ ﻋﻘﻠﺎﻯ ﻣﺠﺎﻧ&#= 65268;ﻦ ﻳﺎﻣﺠﺎﻧﻴﻦ ﻋﺎﻗﻞ، ﺍﻳﻦ ﻃﻮﺭ ﺣﻞ ﻣﺸﮑﻞ ﮐﺮﺩه اﻧﺪ، ک = 7; ﺒﺎﺳﺘﺪﻟﺎل عرﻓﺎ ﻭﺍﻫﻞ ﺣﻘﺎﻳﻖ، ﺍﻳﻦ ﻣﺠﻨﻮﻧﻴﻦ ﻋﺎﻗﻞ ﻋﻘﻠﺸﺎﻥ ﺩﺭ ﻣﺴﺘﻮﺭﻯ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻣﺤﻔﻮﻅ ﺍﺳﺖ. ﻭ ﺟﻨﻮﻧﺸﺎﻥ ﺩﺭ ﻇﺎﻫﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭﻟﻰ ﻣﻦ ﻣﻌﺘﻘﺪﻡ ﮐﻪ ﺳﺎﻟﻚ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﻗﺎﺋم ﻨﺮﺳﻴﺪ، ﺟﻨﻮ= 5253; ﺑﺮﺍﻳﺶ ﻣﺤﺎﻝ&#= 1548; ﻭﻫﻤﺮﺍﻩ ﻋﻘﻠﻰ ﻗﺎﺑﻞ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺩﺭ ﺑﺎﻃﻨﺶ ﺑﺎﺷﺪ. ﻣﮕﺮ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻯ ﺍﺧﻴﺮ ﺍﻭ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﺤﻔﻮﻅ ﺍﺳﺖ. ﻭ= ﻟﻰ ﭼﻮﻥ ﺑﺮﺍﻯ ﺣﻔﻆ ﻣﻘﺎﻣﺶ ﺍﺯ ﻗﻬﻘﺮﺍ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺍﻭﺭﺍ ﻣﺠﺬﻭﺏ ﻭ ﻣﺠﻨﻮﻥ ﻭ ﻣﺤﻔﻮﻅ ﺍﺯ ﻗﻬ&= #65240;ﺮﺍ ﮐﺮﺩﻩ، ﻭ ﺗﻨﻬﺎ ﺁثاﺭ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ، ﺁﻥ ﭼﻨﺎﻥ ﺩﺭ ﺫﺍﺕ ﺭﻭﺣﺶ ﻫﺴﺖ، ﮐ&#= 65258; ﺑﺮﺍﻳﺶ ﺑﺎﻗﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﮐﺎﺭﻫﺎﻯ ﺑﻌﺪﻯ ﺑﺪﻧﻴﺎ ﺁﻣﺪﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;background:white; mso-background-themecolor:background1;direction:rtl;unicode-bidi:embed'><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>        =    </span>ﻫﺮﮔﺎﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺷﺪ، &#= 65227;ﻘﻞ ﻫﻢ ﻫﺴﺖ. ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﻴﻤﻪ ﺭﺍﻩ ﻧﺒﺎﺷﺪ، &#= 65267;ﺎ ﻣﻴﻤﻴﺮﺩ ﻭ ﻳﺎ ﻣﺠﻨﻮﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻟّﺎ ﺑﺎﻳﺪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺩﺳﺖ ﺑﻌﺼﺎ ﺑﺎﺷﺪ ﮐﻪ ﺑﻘﻬ&= #65240;ﺮﺍ ﻧﺮﻭﺩ ﻫﻤﺎﻥ ﺧﻄﺮﻯ ﮐﻪ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﻭﺍﺻﻞ ﻫﺴﺖ. ﻋﻘ= ﻞ ﺧﺎﺹ ﺩﻧﻴﺎ ﺍﺳﺖ، ﻭﺩﺭ ﺩﻧﻴﺎ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﺍﺳﺖ. ﭼﻪ ﻋﻘﻞ ﻫﺎﻯ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻭ ﭼﻪ ﻋﻘﻞ ﮐﻠّﻰ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ. ﻭ ﻣﺠﺬﻭﺏ ﻣﻌﺎﻑ ﺍﺯ ﺗﮑﺎﻟﻴﻒ ﺳﻠﻮﮐﻰ ﻭﺷﺮﻋﻰ، ﻭﻣﻌ= 5166;ﻑ ﺍﺯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ پس ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﻌﻘﻞ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻣﺠﺬﻭﺏ ﺑﺎﻋﻘﻞ ﺑﺎﺯ ﮔﺮﺩﺩ، ﭼﻮﻥ ﻧﺠﺎﺗﻰ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ&#= 1548; ﻣﺴﺌﻮﻟﻴّﺘﻬA= 166;ﻳﺶ ﺍﻭﺭﺍ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺒﺮﺩ. ﻣﺎﻧﻨ&= #65194; ﻭﺍﺻﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﮐﻪ ﺑﺎﻳﺪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﺩﺭ ﺗ= ﻘﻮﻯ ﺑﺎﺷﻨﺪ. ﻭﺍﻟّ&#= 65166; ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺗﻨﻬﺎ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺎ ﺳﻤﺖ ﺧﻠﺎﻓﺖ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻫﻢ ﻋﺎﻗﻞ ﺍﺳﺖ ﻭﻫﻢ ﺳﺎﻗﻂ ﺩﺭﺗﮑﻠﻴﻒ ﺳﻠﻮﮐﻰ ﻭ ﺷﺮﻋ&= #65264;. ﻭ ﻫﻢ ﻣﻊ ﺫﻟﻚ ﻣﻌﺼﻮﻡ ﻭﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ، ﻭ ﺣﺘﻰ ﮔﻨﺎﻫﺎﻥ ﺍﻭ ثوﺍﺏ ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﻋﻮﺍﻡ ﻭ ﻓﻘﻬﺎ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻣﺠﺬﻭﺑﻴﻦ ﺭﺍ&#= 1548; ﺑﺨﺎﻃﺮ ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﺗﮑﺎﻟﻴﻒ ﺷﺮﻋﻰ ﺁﺯﺍﺭ ﻣﻴﺪﻫﻨﺪ ﻭ ﻣﻨﻔﻮﺭ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﻋﺎﺭﻑ ﻭﻋﺎﻗﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ، ﺍﻓﺮﺍﺩ ﺭﺍ ﺍﺣﺘﺮﺍﻡ ﻣﻴﮕﺬﺍﺭﺩﻧﺪ. &= #65199;ﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺎﺯ ﻣ&= #65240;ﺎﻣﺎﺗﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻭ ﻧﺠﺎﺕ ﻭ ﺳﻠﺎﻡ ﻭ ﺑﻴﻤﻪ ﺷﺪﻥ خو= 583; ﺑﺮﺳﻨﺪ. ﻭﮐﺎﻣ&= #65248;ﺎﻥ ﺍﻳﻦ ﺍﺣﺘﺮﺍﻡ ﺭﺍ ﺑﺮﺍﻯ ﻫمه ﻤﻮﺟﻮﺩﺍﺕ ﻗﺎﺋﻠﻨﺪ. ﻫﺮﻣ&= #65262;ﺟﻮﺩﻯ ﺩﺍﺭﺩ ﺩﻭﺭﻩ ﺩﺭﺍﺯ ﺍﺯﻝ ﺗﺎ ﺃﺑﺪ ﺧﻮﺩ ﺭﺍ می گذﺍﺭﻧﺪ، ᥾= 1;ﻫﺮﮐس ﺩﺭﻣﺮﺣﻠﻪ ﺍﻳﺴﺖ. ﺑﺮﺧﻰ ﺳﺮﻳﻌﺘﺮ ﺟﻠﻮ ﺭﻓﺘﻪ، ﻭﺑﺮﺧ= 5264; ﺑﺎﺯﮔﺸﺘﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰﺩﺍ= 5197;ﻧﺪ. ﻭ ﺑﺮﺧﻰ ﻧﻴﺰ ﺩﻳﺮﺗﺮ ﺷﺮﻭﻉ ﮐﺮﺩﻩ، ﻳﺎ ﮐﻨﺪ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﺧﻮﺷ&= #65170;ﺨﺖ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺑﺸﺮﻯ ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﺗﺎ ﺑﺎ ﺧﺎﻃﺮﻯ ﺁﺳﻮﺩﻩ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺩﺭ ﺁﻳﻨﺪﻩ، ﺁ&#= 65251;ﺎﺩﻩ ﻣﺮﮒ ﻧﻬﺎﺋﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ.<span style=3D'mso-spacerun:yes'>  </span>ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ(</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>019 </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M</s= pan><span dir=3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >) </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻯ ﺑﺮﺭﺳﻰ ﻋﻘﻞ ﺍﺯ ﺩﻳﺪ ﻓﻠﺎﺳﻔﻪ ﻋﺼﺮ ﻏﺮﺑﻰ ﻭﻣﺎﺩﻯ&#= 1548; ﻭﺑﺮﺭﺳﻰ ﺍﺯ ﺩﻳﺪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳ&#= 65166;ﻥ ﻭ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺧﺎﻟﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺩﺭ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﺍﮔﺮ ﺗﻮﻓﻴﻘﻰ ﺩﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺩ ﻣﻄﺎﻟﺒﻰ ﺟﺪﺍﮔﺎﻧﻪ ﺧﻮﺍﻫﻢ ﻧﻮﺷﺖ&#= 1548; ﺗﺎ ﺧﺪﺍ ﭼﻪ ﺧﻮﺍﻫﺪ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻫﻢ ﭼﻪ ﺗﺼﻤﻴﻤﻰ ﮔ&= #65198;ﻓﺘﻪ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM020><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M020 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M020'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻀﺎﺩ</span></b>= <b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﭼﻨﻴﻦ ﮔﻔته اﻧﺪ ﮐﻪ ﺟﻬﺎﻥ ﺑﺮ ﺍﺳﺎس ( ﺗﻀﺎﺩ ﻭ ﺗﻐﻴﻴﺮ) ﺑﻨﻴﺎﻥ ﻳﺎﻓﺘﻪ، ﺩﺍﻧ= 5204;ﺘﻪﺍﻧﺪ. ﻭﻫﻤﻪ ﭼﻴﺰ ﺑﺎ ﺿﺪﺵ ﻣﺨﻠﻮﻁ ﻭﻫﻤﺮﺍﻩ ﺍﺳﺖ. = ﻭ ﻋﻘﻞ ﻫﻢ ﺑﺎ ﺟﻨ= ﻮﻥ ﻫﻤﺮﺍﻩ ﺍﺳﺖ. ﺍ= ﻳﻦ ﮔﻔﺘﻪ ﭼﻪ ﺍﺯ ﻓﻠﺎﺳﻔﻪ، ﻭ ﭼﻪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺩ= ﺭ ﻫﺴﺘﻰ ﻫﻢ ﺗﻀﺎﺩﻯ ﻧﻴﺴﺖ. = ﻫﻤﻪ ﭼﻴﺰ ﭘﺸﺖ ﮔﺮﺩﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﺻﻔ&= #65166;ت ﻨﻴﺰ ﺩﻭ ﺿﺪ ﺩﺍﺭﺩ، ﻳﮑﻰ ﺻﻔﺘﻰ ﻗﺒﻞ ﺍﺯ ﺁﻥﺻﻔﺖ ﻣﻮﺭﺩ ﻧﻈﺮ، ﻭ ﻳﮑﻰ ﺻﻔﺘﻰ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺻﻔﺖ ﻣﻮﺭﺩ ﻧﻈﺮ. ﺍﻭﻟﻰ ﺗﻐﻴﻴﺮ ﻭﺣﺮﮐﺘﻰﻗﻬﻘ= 5198;ﺍﺋﻰ ﻣﻴﮑﻨﺪ، ﻭﺩﻭ= 5249; ﺣﮑﻤﺘﻰ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻋﺸﻖ ﺻﻔﺖ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭﺍﮔﺮ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺩ، &#= 65211;ﻔﺖ ﻋﺸﻖ ﺗﺒﺪﻳﻞ ﺑﺼﻔﺖ ﺭﺣﻤﺖ ﮐﻪ ﺧﺎﺹ ﺍﺧﻠﺎﻕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ، ﻭ ﻋﺸﻖ ﺗﺒﺪﻳﻞ ﺑﺼﻔﺖ ﻋﻘﻞ ﻣﻴﮕﺮﺩﺩ، ﺑﺠ= 5200;ﺑﺎﺯﮔﺸﺘﮕﺎ᥽= 3; ﺑﺨﻠﻖ ﺍﺯ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﻫﻢ ﻋﻘﻞ ﺩﺍﺭﻧﺪ ﻭﻫﻢ ﻋﺸﻖ ﻭ ﻫﻢ ﺁثاﺭﻯ ﺍﺯ ﺭﺣ= 5252;ﺖ. ﻋﻘﻞ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻋﻘﻠ&#= 65264; ﻋﺎﻃﻔﻰ ﺍﺳﺖ ﻧﻪ ﺍﺣﺴﺎﺳﻰ. ﭘ= س ﻫﺮﺻﻔﺘﻰ ﺿﺪّﺵ ﻫﻤﺮﺍﻫ= 588; ﻨﻴﺴﺖ، ﺑﻠکه ﺩﻭﺍﺣﺘﻤﺎﻝ ﺩﻳﮕﺮﻫمرﺍﻩ ﺩﺍﺭﺩ. ﻳﺎ ﺗﮑﺎﻣﻞ ﻭ ﺑﺎﻟ&= #65166;ﺗﺮ ﺭﻓﺘﻦ ﺑﺼﻔﺘﻰ ﺟﺪﻳﺪ. ﻭﺗﺠﻠّ&#= 65264;ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، &#= 65261; ﻳﺎ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ، ﻭ ﺑﺼﻒ ﻧﻮﻉ ﺗﮑﺎﻣﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ. &= #65193;ﺭ ﺩﻧﻴﺎ ﻫﺮ ﻣﺨﻠﻮﻕ ﺑﺎ ﻫﺮ ﺻﻮﺭﺕ ﻭﻣﻘﺎﻣﻰ ﮐﻪ ﻣ&= #65176;ﻮﻟﺪ ﺷﻮﺩ، ﺑﺎ ﺩﻭ ﺻ&= #65262;ﺭﺕﺑﺎﻟﻘﻮﻩ ﺩﻳﮕﺮ ﻫﻢ ﻫﻤﺮﺍﻩ ﺍﺳﺖ. ﻳ= ﮑﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﻧﻬﺎﻳﺘﺶ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ، ﻭ ﺩﺭﻣﻮﺭﺩ ﺑﺸﺮ. = ﻭ ﻳﮑﻰ ﻗﻬﻘﺮﺍﺋﻰ ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺣﻴﻮﺍﻧﻰ ﻫﺮﮐ&#= 1587;، ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪﻗﻬﻘﺮﺍ= 5163;ﻴﺶ ﻣﻴﺒﺎﺷﺪ. ﻭ (ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ) ﻫﻤﮕﺎﻥ ﻧﻴﺰ ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﺍﻧﺴﺎن ﺒﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭﺻﻔﺖ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻋﺸﻖ ﺭﺳﻴﺪ، ﺑﺼﻮﺭ= 578; ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ. = ﻭ ﺍﮔﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺑﻮﺩ، ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻣﺴﺦ ﺷﺪﻩ ﺑﺪﻧﻴﺎ ﻣﻴﺂﻳﺪ، ﻭ ﺑﺮﺣﺴب ﻨﻮع ﺘﻮﺣش ﻭ ﺣﻴﻮﺍﻧﻴّﺘﻰ که ﺸﺎﻳﺴته ﺸʋ= 94;ه ﺒﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷته ها ﺩﺭﺁﻳﻨﺪه ﻫﺎ. &= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س ﺭﺍ ﺩﺭ ﺩﻭ ﺧﺎﻧﻪ، ﻳﮑﻰ ﺩﺭ ﺑﻬﺸﺖ ﻭ ﻳﮑﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺩﺍﺩه اﻧﺪ. ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺑﻴﮑﻰ ﺍﺯ آنها ﺭﺳﻴʋ= 94;. ﻟﺬﺍ ﺩﺭﻙ ﻣﻔﻬﻮﻡ ﺗﻀﺎﺩ ﺩﺭ ﺍﻣﻮﺭ ﻓﮑﺮﻯ، ﺗﻨﻬﺎ ﻳﻚ ﺗﮑﻨﻴﻚ ﺗﺤﻠﻴﻠﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻦ ﺍﺳﺖ، ﻭ ﻋﻤﻠﻰ ﺍﻧﺘﺰﺍﻋﻰ ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳﺖ. ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﺸﺨﻴﺺ ﻭ ﺗﻤﻴﻴﺰ ﺍﺯ ﻫﻢ، ﺑﻘﺼﺪ ﻓﻬﻤﻴﺪﻥ ﺍﻣﻮﺭ، ﺩﺭ ﺫﻫﻦ ﺗﻔﮑﻴﻚ ﻭ ﺗﺤﻠﻴﻞ ﻭﺗﺠﺰﻳﻪ ﻣﻴﮑﻨﺪ. ﺑﺮﺍﻯ ﻫﺮ ﺻﻔﺘﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺿﺪّﻯ ﺑﺪﺍﻧﺪ. &= #65251;ﺎﻧﻨﺪ ﺁﻧﺘﻰ ﺗﺰ ﺑﺮﺍﻯ ﻳﻚ ﺗﺰ. ﺩ= ;ﺭﺣﺎﻟﻴﮑﻪ ﻫﺮﺗﺰ ﺩﺍﺭﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺁﻧﺘﻰ ﺗﺰ ﻫﺴﺖ ﻭﻧﻪ ﺗﻨﻬﺎ ﻳﮑﻰ. ﻳﻌﻨﻰ ﻫﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﻳﻚ ﭼﻴﺰ، ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺿﺪ ﻭ ﺁﻧﺘﻰ ﺗﺰ ﺁﻥ چیز ﺑﺎﺷﺪ. &#= 65165;ﻣﺎ ﺍﮔﺮ ﺻﻔﺎﺕ ﻭ ﺍﻣﻮﺭ ﺭﺍ ﮐثرﺕ ﺍﻓﻘﻰ ﻧﺒﻴﻨﻴﻢ، ﻭ ﻫﺮ ﭼﻴﺰی ﺮﺍ ﭘﺸﺖ ﮔﺮﺩﻥ، ﺩ&#= 65197; ﻳﻚ ﺗﻮﺍﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺪﺍﻧﻴﻢ، ﻫﺮ ﭼﻴﺰﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻭ ﭼﻴﺰ ﺑﺎﻟﻘﻮّﻩ ﻳﮑﻰ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻳﮑﻰ ﭘﺎﺋﻴﻦ ﺗ&= #65198; ﻗﻬﻘﺮﺍﺋﻰ، ﻫ= 5252;ﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺧﻮﺩ ﺩﺭ ﺣﺎﻟﺘﻰ ﺑﺮﺯﺧﻰ، ﺑﻘﺼ= 5194; ﺗﮑﺎﻣﻞ ﺑﺮﺗﺮ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻣﻘﺎﻣﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻗﻬﻘﺮﺍﺋی ﻤﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻋﺪﺍﺩ، ﮐﻪ ﻫﻤﻪ ﺑﺮﺍﻯ ﻳﮑﺪﻳﮕﺮ ﺑﺮﺯﺥ ﻫﺴﺘﻨﺪ. = ﻋﺪﺩ ﺩﻭ ﺑﺮﺯﺥ ﺑﻴﻦ ﻋﺪﺩ ﻳﻚ ﻭ ﺳﻪ، = ﻭ ﺧﻮﺩ ﻋﺪﺩ ﺳﻪ، &= #65169;ﺮﺯﺧﻰ ﺑﻴﻦ ﺩﻭ ﻭﭼﻬﺎﺭ. ﻭﻋﺪﺩ ﻳﻚ ﺭﺍ که ﻴﮑﺴ&#= 65262;ﺋﻰ ﺑﻨﻈﺮ ﺁﻭﺭﺩه ﺒﻮﺩﻧﺪ. ﻟﺬﺍ ﺁﻧﺮﺍ ﺗﺸﺒﻴﻪ ﺑﺨﺪﺍ ﮐﺮﺩﻧﺪ&#= 1548; ﮐﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺍﺭﺩ ﻭ ﺑﺎﻟﺎﺗﺮ ﺪﺍﺭﺩ. ﻭﺍﻟّﺎ ﻋﻤﻠﺎ ﻋﺪﺩ ﻳﻚ ﺑﺮﺯﺧﻰ ﺍﺳﺖ ﺑﻴﻦ ﻋﺪﺩ ﺩﻭ ﻭ ﺻﻔﺮ. ﺍﻣﺎ ﻣﺴﺄﻟﻪ ﺗﻐﻴﻴﺮﺍﺕ ﭽﻨﺪ ﻧﻮﻉ ﺍﺳﺖ.= ﻳﮑﻰ ﺗﻐﻴﻴﺮ ﻫﺮ ﻃﻮﺭ ﮐﻪ ﺷﺪ. ﻣﺎ= ;ﻧﻨﺪ(ﺗﺮﺍﮐﻢ) ﺗﻮﺩه اﻯ، ﺍﺯ ﺭﻳﺰﻩ ﺳﻨﮓ ﺭﺍ ﺑﺮﻭﻯ ﺑﺮﻳﺰﻧﺪ. ﮔﺮچ&#= 1607; ﺪﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺷﮑﻞ ﻣﺨﺮﻭﻁ ﻣﺎﻧﻨﺪ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ، ﻭﻫﻤ= 5268;ﺸﻪ ثاﺑﺖ ﺍﺳﺖ. ﻭت= 594;ییر تکاملی ندار= 83;. وﻳﮑﻰ (ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ) ﺑﺮﺣﺴﺐ ﺍﻟﮕﻮﺋﻰ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ، &#= 65261;ﺍﺯ ﻣﺤل علم ﻭﺍﺭʋ= 65;ﺩﻩ ﻳﻚ ﻋﺎﻗﻠﻰ ﺍﺯﻟﻰ، ﮐﻪ ﻣﺒﺪﺃ ﺣﺮﮐﺖ ﻫﺮ ﺗﻐﻴﻴﺮی ک= 607; ﻤﻌﻠﻮﻡ ﺍﺳﺖ. ﭼ= ﻮﻥ ﻣﻘﺼﺪﺵ ﺍﺯ ﻗﺒﻞ ﻣﻌﻠﻮﻡ، &#= 65261; ﺍﻟّﺎ ﺗﮑﺎﻣﻠﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻳﺎ (ﺗﻐﻴﻴﺮ ﺗﺮﺍﮐمی) ﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ. ﻭﺍﻟﺒﺘﻪ ﺩﺭ ﺍﻳﻦ ﻭﺳﻂ ﻫﻢ ﻣﺮﺍﺣﻠﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﮐ&= #65258; ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻳﮑﺎﻳﻚ ﺁﻥ مراحل ﺩﺭﺗﮑﺎ= ;ﻣﻞ، که ﻣﻮﺟﻮﺩ ﻣﺘﻐﻴّﺮ ﻋﺒﻮﺭ ﮐﻨﺪ. ﻭ ﺟﻬﺶ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘثن= 5;ﺋﻰ ﻭ ﺍﻣﺮﻯ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺩﺭ ﺑﻴﻦ ﻧﻴﺴﺖ.= ﻣﺎﻧﻨﺪ ﺭﺷﺪ ﺑﺬﺭ ﺑﮕﻴﺎﻩ. ﺩﺭ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻗﻬﻘﺮﺍ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺍﺭﺍ&= #65193;ﻩ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﻫﻢ ﺍﺯ ﻣﻮﺟﻮﺩ ﻧﻴﺴﺖ. ﺍﻣﺎ(ﺗﻐ= ﻴﻴﺮ ﺣﺎﻝ ﺧﺎﺹ)ﻫﻢ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥﻫﺴﺖ، = 4400;ﻪ ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺷﺎﻧس ﺗﮑﺎﻣﻞ ﺑﺠﻠﻮ ﻭﻫﻢ ﺍﺣﺘﻤﺎل ﻘﻬﻘﺮﺍ ﺑﻌﻘﺐ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻔﻬﻮﻡ ﻭ(ﻋﻠّﺖ ﺍﺭﺍﺩ&#= 65263; ﻋﻤﻞ) ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ، ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺘﻈﺮ ﺍﺳﺖ ﺑﺒﻴﻨﺪ، ﺑﻨﺪ= 5257; ﺧﻮﺩ ﭼﻪ ﺭﺍﻫﻰ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻩ، ﺗﺎ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍ&#= 65247;ﻬﻰ ﺩﺭ ﭘﺎﺩﺍﺵ ﻭ ﻋﻘﺎﺏ ﺁﻧﺮﺍ ﺑﺪﻫﺪ. ﺍﮔﺮ ﻗﺼﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩ، ﺑ&#= 65258; ﺍﻭﺷﻬﻮﺩﻫﺎ ﻭ ﻋﻘﻠﻬﺎ ﻭﮐﻤﺎﻟﺎﺕ ﻭ ﺑﺪﺍﻫﺎﻯ ﺍﺯ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﻏﻴﺮﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ. &= #65261; ﺍﮔﺮ ﻗﺼﺪ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺩﻭﺭﻯ ﺍﺯ ﺧﺪﺍ ﺩﺍﺷﺖ، ﮐﺎﺭﻣ= 5166;ﻫﺎ ﻭ ﻣﺴﺨﻬﺎ ﻭﺍﺣﻮﺍﻝ ﻭﻋﻘﻠﻬﺎ ﻭ ﺻﻮﺭﺕ ﻫﺎﻯ نوعی ﭘﺴﺖ ﺗﺮ ﺑﺮﺍﻳﺶ ﻣﻴﺪﻫﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍʌ= 51;ﺎ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ &= #65251;ﮑﺎﻧﻴﺰﻡ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ، ﺍ= 5227;ﻢ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﻏﻴﺮ ﻣتّدﺭﺝ ﺩﺭﺗﻮﺩﻩ ﻣﺎﺩﻯ ﻭﺭﻭﻯ ﻫﻢ ﺭﻳﺨﺘﻪ ﻭ ﭼﻪ(ﺗﻐﻴﻴﺮﺍﺕ ﻣﺘﺪﺭّﺝ) ﭼﻮﻥ ﺭﺷﺪ ﮔﻴﺎﻩ، ﻭ ﭼﻪ (ﺗﻐﻴﻴﺮﺍﺕ ﺍﺭﺍﺩﻯ ﻭ ﺗﺪﺑﻴﺮﻯ) ﻫﻤﺮﺍﻩ (ﺑِﺪﺍ) ﮐﻪ ﺍﺣﺘﻤﺎﻝ ﺗﮑﺎﻣﻞ ﻭ ﻗﻬﻘﺮﺍ ﻫﺮ ﺩﻭ ﺭﺍ ﺩﺍﺭﺩ. ﺩﺭ ﻭﺍﻗﻊ ﻓﻬﻢ ﺁﻥ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﺤﺎﻝ ﺍﺳﺖ ﺯﻳﺮﺍ ﻣﮑﺎﻧﻴ&#= 65200;ﻡ ﻫﺎ ﻧﻴﺰ ﺍﺯ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﻭ ﺑﺎﻃﻨﻰ ﻭﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺟﺰ ﺧﺪﺍ ﮐﺴﻰ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺤث ﺩﺭﺍﻣﻮﺭ ﺫﺍﺗﻴّﺎﺕ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺣﺮﺍﻡ ﺍﺳﺖ. ﭘس = ﺩﻧﻴﺎ ﺫﺍﺗﺎ ﻫﻢ ﺭﻭ ﺑﻮﻳﺮﺍﻧﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺑﺪﺑﻴﻨﺎﻥ ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﮐﻨﺘﺮﻝ ﺍﻟﻬﻰ ﺍﺯ ﺍﻣﻮﺭ ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ ذات ﻣﺎﺩﻩ ﻫﺮ ﺩﻡ ﻭﻳﺮﺍﻧﻰ ﺩﺭ ﺷﮑﻞ، ﻭ ﭘﻴﺪﺍﻳﺶ ﻧﻮ ﺟﺪﻳﺪﻯ نیز هست. ﺣﺮﮐﺘﻬﺎA= 263; ﺃﺑﺪﻯ ﻭ ﻭﻣﺪﺍﺭﻯ، ﻭ ﺗﻐﻴﻴﺮ ﻏﻴﺮﻣﺘﺪﺭّﺝ= 48; ﻣﺎﻧﻨﺪ ﺍﻧﻔﺠﺎﺭ، ﻣﻮ= 5183;ﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﺑﺎ ﺗﺪﺭّﺝ ﻭ ﺭُﺷﺪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ ﻣﺮﮒ ﻭ ﭘﻮﺳﻴﺪ&= #65257; ﺷﺪﻩ ﻭ ﻓﺴﺦ تن اﺳﺖ. ﺍﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﻣﻮﺟﻮﺩ ﺑﺴﺘﻪ ﺑﺎﺭﺍﺩﻩ ﺧﻮﺩ &= #65251;ﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﺁﺯﺍﺩ ﺍﺳﺖ. ﺍﻧ= ﺴﺎﻧﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺑﭙﻴﻤﺎﻳﺪ ﻭ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻭ ﻳﺎ ﺭﺍﻩ ﻟﺬﺕ ﺟﻮﺋﻰ ﺍﺯ ﻣﻘﺎﻡ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺑﻬﺸﺖ ﻓﻌﻠﻰ ﺧﻮﺩ ﺑﻴﺎﺑﺪ. ﻭ= ﻟﻰ باز ﺣﻴﺎﺕ ﻧﻤﺎﻳﺪ، ﮔﺮﭼ= 5258; ﻗﻬﻘﺮﺍﺋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻮﺩ. ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺻﻔﺖ ﻭﻳﺮﺍﻧﻰ ﺟﻬﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺧﻰ ﮔﻔته اﻧﺪ. ﺍﻟﺒﺘﻪ ﻭﻳﺮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﺍﮔﺮ ﺧﻮﺩﻣﺎﻥ ﺑﺨﻮﺍﻫﻴم که ﺳﻴﺮﻯ قهقرﺍﺋﻰ ﮐﻨ᥾= 8;ﻢ. ﻭ ﺍلاّ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻪ ﺑﻠﺎﺋﻰ ﻫﺴﺖ ﻭ ﻧﻪ ﺧﺸﻮﻧﺘﻰ. ﻫ= ﺮﭼﻪ ﻫﺴﺖ ﺗﺪﺑﻴﺮﻯ ﺍﺳﺖ ﺍﻟﻬﻰ، ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ. = و ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮﻯ ﺗﮑﺎﻣﻠﻰ ﺣﺘﻰ ﺩﺭ ﻣﺎﺩﻩ دارای روح فردی، یا ﺍﻳﻨﮑﻪ ﺩﺭ ﺑﺮﺩ ﺯﻣﺎﻧﻰ ﻣ&= #65194;ﺍﺭﻯ ﻭ ﺗﮑﺮﺍﺭﻯ ﺍﺳﺖ. ﻭ ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﻭ ﻳﻚ ﺣﺎﻟﺖ ﺧﺎﺹ، ﺑ&#= 65166; ﺩﻭ ﺷﺎﻧس ﻭ ﺩﻭ ﺍﺣﺘﻤﺎﻝ ﮐﻪ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍ ﺍﺳﺖ. ﻭ= ﺁﻧﻬﻢ ﺑﺴﺘﻪ ﺑﺘﺼﻤﻴﻢ ﻓﺮﺩ&#= 1548; ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻫﻤﺮﺍﻩ ﺑﺎ ﺁﺯﺍﺩﻯ ﮐﺎﻣﻞ ﻭﻫﻤﺮﺍ&#= 65257;ﻗﻬﻘﺮﺍﻭﻣﺴʋ= 90;ﺷﺪﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM021><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M021 </span></a><span style=3D'mso-bookmark= :M021'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M021'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻴﺎﻝ ﻳﺎ ﺗﺨﻴّﻞ، ﻭ ﺗﻌﺒﻴﺮ ﻳﺎ ﺗﺄﻭﻳﻞ </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﻘﻮﻝ ﻋﺮﻓﺎ (ﺣﻀﺮﺕ ﺧﻴﺎﻝ) ﻳﺎ ﻋﺎﻟﻢ ﺗﺨﻴّﻞ= 548; ﮐﻪ ﺩﺭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻢ ﻭﺑﻴﺶ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﺍﺯ ﺳﻄﻮﺡ ﻧﺴﺒﺘﺎ ﺁﺧﺮ ﻭ ﺑﺎﻟﺎﻯ ﻓﮑﺮ ﺍﺳﺖ. ﻳﻌﻨ= ﻰ ﺍﺯ ﺩﺭﻭﺍﺯﻩ ﻫﺎﻯ ﻣﻠﮑﻮﺕ ﺫﻫﻦ ﺑﺮﺍﻯ ﻋﻮﺍﻡ، ﻭ ﺍﺯ ﺩﺭﻭﺍﺯﻩ ﻫﺎﻯ ﺟﺒﺮﻭﺕ ﻓﮑﺮ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﺳﻄﻮﺡ ﻣﻠﮑﻮﺗﻰ ﻓﮑﺮ&#= 1548; ﻣﺎﻧﻨﺪ ﺣسّ ﻭ ﺗﺼﻮﺭ ﻭ ﺗﺼﺪﻳﻖ، ﻧﻮﺑ= 5174; ﺧﻴﺎﻝ ﻭ ﺳﭙس ﺗ&= #65156;ﻭﻳﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻣ= ﺮﺍﺗﺐ ﻓﮑﺮﻯ ﺑﺮﺗﺮ ﺍﺯﺍﻳﻨﻬﺎ، ﻓ= 5228;ﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮ ﻧﻴﺴﺖ، ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻪ ﺳﻄﻮﺣﻰ ﺑﺮﺗﺮ ﺑﺮﺍﻯ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻭﺭﻭﺡ ﺑﺮﺳﺪ. ﺗﺨﻴّﻞ ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﮑﺮﻯ، ﺑﻌﺪ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﺼﻮﺭ ﺣسّ ﺍﻭﻟﻴﻪ ﻭ(ﺗﺼﻮّﺭﮐﻠّA= 264; ثاﻧﻮﻳﻪ) ﻭﺗﺼﺪﻳﻖ ﺍﺳﺖ. = ﻭﻣﻘﺎﻣﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﻏﻴﺮﺳﺎﻟﻚ، ﺍ= 5267;ﻦﻣﻘﺎﻡ ﺍﺯ ﻗﺪﺭﺕ ﺿﻌﻴﻒ ﺗﺮﻯ ﺩﺭ ﺗﺨﻴّﻞ ﻭ ﻳﺎ ﮐ&= #65250; ﻋﻤﻖ ﺗﺮﻯ ﺩﺭ ﻣﻌﻨﻰ، ﻭ ﻳﺎ ﮐﻢ ﺍﺭﺯﺷﺘﺮﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﺗﮑﺎﻣﻞ ﺗﺸﮑﻴﻞ ﻳﺎﻓﺘﻪ، ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺯﻋﻤﻖ ﻣﻌﻨﻮﻯ ﻭﺣﻘﻴﻘﺖ ﺩﺭﺳﺘﻰ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ. ﺩﺭ ﻋﺎﻟﻢ ﺗﺨﻴّﻞ ﻣﻔﺎﻫﻴﻤﻰ ﭼﻮﻥ ﺣﺪس ﻭﺍﻟﻬﺎﻡ ﻭ ای= 580;اد ﺍِﺑﺪﺍﻉ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺍﻧ= ﺴﺎﻥ ﻋﺎﺩﻯ ﺣﺪﺳﻰ ﻣﻴﺰﻧﺪ، ﻭ ﺣﺘﻰ ﻓﻴﻠﺴﻮﻑ ﺣﺪﺳﻬﺎﻯ ﻏﻴﺮ ﺑﮑﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺪس ﺣﻘﻴﻘﻰ ﻭﺍﻟﻬﻰ ﻣﺒﺘﮑﺮﺍﻧﻪ ﺩﺍﺭﺩ، ﮐﻪ ﻧﺎﻡ ﺍﻟﻬﺎﻡ ﺑ&= #65192;ﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻴﺮﺩ ﻭ ﻧﻬﺎﻳﺖ ﺁﻥ ﺩﺭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎ&#= 65253; ﺍﺳﺖ، ﮐﻪ ﺗﺨﻴّﻞ ﺁﻧﻬﺎ ﺣﺪﺳﻰ ﺍﺳﺖ، ﺍ&#= 65199; ﻧﻮﻉ ﺑﺴﻴﺎﺭ ﻧﺰﺩﻳﻚ ﺑﺤﻘﻴﻘﺖ ﺑﻨﺎﻡ ﻭﺣﻰ. ﻣﻴ= ﺘﻮﺍﻥ ﮔﻔﺖ ﺣﺪس ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺭﺍ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻣﻰ ﮐﻨﻴﻢ. ﺍﺣﺘﻤﺎ&= #65247;ﺎ ﺑﺮﺧﻰ ﻗﺎﺑﻞ ﺗﺼﺪﻳﻖ ﺗﺠﺮﺑﻪ ﻫﺴﺘﻨﺪ ﻭﺩﺭﺳ&#= 65174; ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﺍ= ﻣﺎ ﺣﺪﺳﻬﺎﻯ ﺩﻳﮕﺮ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺗﺠﺮﺑﻰﻭ ﻋﻠﻤﻰ ﺑﻮﺩه ﻮﻏﻠﻂ ﻫﺴﺘﻨﺪ. = ﻭﻃﺒﻌﺎ ﺣتی اﺯ ﻃﺮف ﺼﺎﺣب ﺸک اﮔﺮ ﺩﻳﻮﺍﻧﻪ ﻧﺒﺎ&#= 65207;ﺪ، ﺍﻳﻦ ﺣﺪﺳﻬﺎ ﺭ&= #65259;ﺎ ﻣﻴﮕﺮﺩﻧﺪ. ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﺣﺪس ﻋﻮﺍﻡ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ، &= #65165;ﮔﺮ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺗﺠﺮﺑﻰ ﺑﻮﺩﻧﺪ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﺍﺯ ﻟﺤﺎﻅ ﻓﻴﺰﻳﮑﻰ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﮔﺬﺭﺍﻥ ﺍﻣﻮﺭ ﻳﺎ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﺍﺣﺘﻤﺎﻟﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺣﺪس ﺩﺭﺳﺖ ﻓﻴﺰﻳﮑﻰ، ﺿﺪ= 5267;ّﺘﻰ ﺑﺎ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﺬﺍ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺭﻭﺡ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﺎﺷﻨﺪ. ﻭﻟﺬﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﺑﺎﺷﺪ. ﻭ= ﻏﻠﻂ ﺑﺮﺍﻯ ﺁﺧﺮت ﻮﺭﻭﺡ ﻭﺍﺑﺪﻳّﺖ ﮔﺮﺩﺩ. ﻣﻦ ﻗﻄﻊ ﺩﺍﺭﻡ ﺗﻤﺎﻡ ﺣﺪﺳﻬﺎﻯ ﻏﻠﻂ ﺍﻳﻦ ﻏﻴﺮﺳﺎﻟ&#= 64401;ﺎﻥ ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺡ ﻭﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺑﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻠﻂ ﻫﺴﺘﻨﺪ ﻭ ﭼﻮﻥ ﻳﻚ ﺣﮑﻢ ﻣﻨﻄﻘﻰ ﺩﺭ ﻗﻀﻴﻪ ﻋﮑس ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺍﮔﺮ ﻏﻴﺮ ﺳﺎﻟﻚ ﺣﺪﺳﻰ ﺯﺩ، ﻭ ﺩﺭ ﺩﻧﻴﺎ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻭ ﺩﺭﺳﺖ ﻧﺒﻮﺩ، &#= 64344;س ﺑﺎﻳﺪ ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺣﻰ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﺑ= ﻠﮑﻪ ﻏﻠﻄ ﺘﺮ ﻧﻴﺰ ﻫﺴﺖ. ﺍﻣﺎ ﺣﺪث ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﻧﺎﻡ ﺍﻟﻬﺎﻡ ﻭ ﺣﺘﻰ ﻭﺣﻰ ﺭﺍ ﺩﺭ ﺍﻧﺒﻴﺎ ﻣﻴﮕﻴﺮﺩ، ﻣﻤ= 4401;ﻦ ﺍﺳﺖ ﭼﻨﻴﻦ ﺣﺪﺳﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺩﻧﻴﺎ ﻗﺎﺑﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻄﺒﻴﻖ ﻧﺒﺎﺷﺪ. ﻭﻟﻰ ﺣﺘﻤﺎ ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺡ ﻭ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻣﺎ= ﻧﻨﺪ ﺍﻳﻦ ﺍﺻﻞ، ﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠّﻰ، = 5169;ﺎﻳﺪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ، ﻭ ﻃﺮﺩ ﮐﺮﺩ. ﺍﻳﻦ ﺍﺻﻞ ﺩﺭ ﺩﻧﻴﺎ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻭ ﺗﺠﺮﺑﻪ ﻧﻴﺴ&= #65174;. ﺯﻳﺮﺍ ﺧﻮﺩ ﺗﺠﺮﺑﻪ ﻭ ﺗﻄﺒﻴﻖ، ﺑﻪ ﻫﻤﺎﻥ ﻋﻘﻞ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺍﺻﻞ ﺍﺯ ﺩﻳﺪ ﺩﻧﻴﺎ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﺎﻥ ﻧﺎﺩﺭﺳﺖ ﺑﻨﻈﺮ ﻣﻰﺁﻳﺪ. = ﻭﻟﻰ ﺍﺯ ﺩﻳﺪ ﺍﺑﺪﻳّﺖ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﺮﻓﺎﻥ ﻭ ﻋﻘ= ﻞ ﮐﻠّﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺭﻫﺴﺘﻰ ﻫﻢ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺩﺭﺳﺖ ﻳﺎ ﻏﻠﻂ ﻧﻴﺴﺖ. ﻫﺮﭼﻪ ﻫﺴﺖ ﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻣﺴﻴﺮﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺳﺖ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﻳﺎ ﺧﻴﺮ ﻭﺣﻖ ﻭ ﭘﺎﻙ ﻭ ﺍﺻﻴل هم ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺩﺭ ﺿﺪّ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺍﺳﺖ، &#= 65267;ﻌﻨﻰ ﺩﺭ ﮐﻤﻚ ﻭ ﺑﻨﻔﻊ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺍﺳﺖ، ﻭ ﻧﺎﻣﻬﺎﻯ ﻏﻠﻂ ﻭ ﺷﺮّﻭ ﻏﻴﺮﻩ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﭘس ﻋ&= #65166;ﻟﻢ ﺧﻴﺎﻝ، ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺕ ﻭ ﺭﻭﺡ ﺩﺭ ﺍﻭﻟﻴﺎ ﺍﺳ&= #65174;، ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻭ ﺫﻫﻦ ﻭ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﺳﺖ ﻭ ﺩﺭ ﺣﺪّ ﺣﺪس اﺣﺘﻤﺎﻟﻰ، ﺗA= 256;ﻬﺎ ﭼﻨﺪ ﺩﺭ ﺻﺪﻯ ﺩﺭﺳت اﺳﺖ. ﺁﻧ&#= 64401;ﻪ ﻓﻘﻂ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﻭ ﺣﻘﻴﻘ&= #1578; هرﺩﻭ ﺑﺴﻴﺎﺭﻗﻮﻳﺘ= 5198;ﺍﺳﺖ. وﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻞ ﺳﺎﻟﻚ ﺩﺭ ﺍﻫﻞ ﺍلله هستند. ﻭﺩﺭﺻ᥷= 4; ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺁﻧﻬﺎ ﺍﺯ ﻟﺤﺎﻅ ﺍﺑﺪﻳّﺖ ﻭ ﺗﮑ&#= 65166;ﻣﻞ ﺩﺭﺳﺖ، ﻭﻟﻮ ﺍﻳﻨﮑﻪ ﺍﺯ ﺩﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﻧﺎ ﺩﺭﺳت ﺒﺎﺷﺪ. ﮔ&= #65198;ﭼﻪ ﻫﻢ ﺧﻴﻠﻰ ﺍﺯ ﺍﻳﻦ ﺣﺪﺳﻬﺎﻯ ﺍﻭﻟﻴﺎ ﻭ ﻋﻮﺍ&= #65249;، ﺑﺎﺯ ﺩﺭﺳﺖ ﻭ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ &= #65251;ﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﻣﻮﺭ ﺩﺭ ﺣﺪس ﺍﻭﻟﻴﺎ، ﮐﻪ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﻋﻮﺍﻡ ﻭ ﻋﺎمّ= 607; ﻮ ﺃﻫﻞ ﺩﻧﻴﺎ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺧ&#= 65262;ﺩ ﻧﻄﻔﻪ ﺍﻟﻬﺎﻣﻰ ﻭ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﻋﻠﻮﻡ ﻭ ﺗﻤﺪﻥ ﺑﺸﺮ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺑﺎﻟﺄﺧﺮﻩ ﻋﻘﻞ ﺑﺮﺗﺮ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﻗﺪﻳﻤﻰ ﺭﺷﺘﻪ ﻫﺎﻯ مختلف ﻋﻠﻤﻰ ﺑﻮﺩه اﻧﺪ. ﻭﮔﺮﭼﻪ ﺑﻤﺮﻭﺭ ﺗﻤﺪﻥ ﻭﻣﺎﺩﻳّﺎﺕ ﻭ ﻋﻠﻮﻡ ﺑﺨﻮﺩﺳﺮﻯ ﺑﻴﺸﺘﺮﻯ ﭘﺮﺩﺍﺧﺘﻪ ﻭﺍﺯ ﮐﻨﺘﺮﻝ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻥ ﺧﺎﺭﺝ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﺕ، ﺑﻘﺼ= 5194; ﺗﺰﮐﻴﻪ ﻧﻔس ﻳﮑﻰ ﺍﺯ ﺁثاﺭ ﻣثبت ﺑﺪﺳﺖ ﺁﻣﺪﻩ، ﻫﻤﻴﻦ ﺗﻘﻮﻳﺖ ﮔﻮﻧﻪ ﺟﺒﺮﻭﺗﻰ ﺩﺭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ، &#= 65261;ﺗﻘﻮﻳﺖ ﻣﺮﺣﻠﻪ ﺗﺨﻴّﻞ ﻭ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺻﺪ ﺍﻳﻦ ﺗﺨﻴّﻠﺎﺕ ﺍﺳﺖ. ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ. ﺣﺘﻰ&#= 65251;ﻴﮕﻮﻳﻨﺪ، ﺧﺪﺍﻭﻧﺪ ﻫﺮﭼﻪ ﺭﺍ ﻓﮑﺮ ﮐﺮﺩ، ﻳﺎ ﺗﺨﻴّﻞ ﻧﻤﻮﺩ= 548; ﻫﻤﺎﻥ ﺗﺨﻴّﻞ ﺍﻟﻬﻰ ﺻﺪ ﺩﺭ ﺻﺪﺩﺭﺳﺖ، ﻭ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺩﺭ ﺩﻧﻴﺎ، ﻭﺣ&#= 65176;ﻰ ﺑﺤﮑﻢ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﺘﺤﻘﻖ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﻓﺮﺽﺗﺨﻴّﻞ ﻭ ﺍﺭﺍﺩﻩ ﺩﺭ ﺧﺪﺍﻭﻧﺪ، ﻫﺮ= 4404;ﺰ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﮐﺎﺭ ﺑﺸﺮ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺪﻳﻢ، ﺑﻴﺸﺘ= 5198; ﺑﺎﻣﻮﺭ ﻭ ﺻﻔﺎﺕ ﺣَﺴَﻨA= 258; ﺟﺴﻢ، ﻭ ﺻﻔﺎﺕ ﺣﺴﻨﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﮐﻪ ﺍﻭﻟﻰ ﺻﻔﺖ ﻫﺎﻯ ﻧﺎﺳﻮﺗﻰ&#= 1548; ﻭ ﺩﻭﻣﻰ ﺻﻔﺎﺕ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺑﺸﺮ ﺍﺳﺖ. ﻭﮐﻤ= ﺘﺮ ﻭ ﺑﻨﺪﺭﺕ ﺑﺎﻣﻮﺭ ﺟﺒﺮﻭﺗﻰﻭﺗﺰ= 4400;ﻴﻪ ﻧﻔس ﺩﺭ ﺳﻄﺢ ﺭﻭﺡ ﻭﻋﻘﻞ ﻣﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ. ﺩ&= #65197; ﻭﺍﻗﻊ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻓﮑﺮﺍﻧﺴﺎﻥ، = 5175;ﻴﺮﻩ ﻧﻴﺴﺖ ﮐﻪ ﺗﺰﮐﻴﻪ ﺷﻮﺩ. ﺑ= ﻠﮑﻪ ﺿﻌﻴﻒ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺗﮑﻮﻳن ﻮ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺳ= ;ﺎﻟﻚ ﭘس ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔسﻋﻤﻠﺎ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺟﺒﺮﻭﺕ ﺫﻫﻦ ﻭ&= #65197;ﻭﺡ، ﺑﻨﺎﻡ ﺗﺨﻴّﻞ ﺩﺭ ﻓﮑﺮ ﮐﻤﻚ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻃ= ﻔﺎﻝ ﻭﻏﻴﺮﺳﺎﻟﮑﺎ= 5253; ﻫﻢ ﺗﺨﻴّﻞ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻫﻤﺎﻥ ﮐﺎﺭ ﻧﻔس ﺁﻧﻬﺎ ﺍﺳﺖ، ﻧﻪ ﺍﺯﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻓﮑﺮ ﺁﻧﻬﺎ، ﮐﻪ ﻫﻨﻮﺯ ﺍﺯ ﺁﻥ ﻣﺤﺮﻭﻡ بوده ʌ= 61; ﻳﺎ ﺑﺸﺪﺕ ﺿﻌﻴﻒ ﺍﺳﺖ. ﺍﻣ= ﺎ ﻓﻠﺎﺳﻔﻪ ﺑﺎ ﮐﺎﺭ ﺫﻫﻨﻰ، ﺗ&#= 65212;ﻮﺭ ﻣﻴﮑﻨﻨﺪ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻓﮑﺮ ﺧﻮﺩ ﺭﺍﺗﻘﻮﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺍﺭﻧﺪ، ﻋﺎﻟ= 5250; ﻧﻔس ﻣﻠﮑﻮﺗﻰ ﻭ ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍ ﺗﻘﻮﻳﺖ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ، ﻭ ﮔُﻢ ﺭﺍﻩ ﺗﺮﻫﻢ ﻣﻴﺸﻮﻧﺪ. ﺍﻳﻨ&= #65184;ﺎ ﺍﺳﺖ ﮐﻪ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺑﺮﺧﻰ ﺍﺯﺍﻫﻞ ﮐﻠﺎﻡ&#= 1548; ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺎ(ﮐﺎﺭ ﺑﺮﺩ ﺩﺭﺳﺖ) ﻣﻔﺎﻫﻴﻢ ﻋﻘﻠ&#= 65264; ﺑﺨﺪﺍ ﻣﻴﺮﺳﻨﺪ. ﺩﺭﺳ&= #1578; ﻨﻴﺴﺖ. ﻭﺑﻨﺪﺭ&= #1578; ﻨﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﺳﺖ ﻋﻤﻞ ﮐﻨﻨﺪ. ﻭﻟﻰ ﻫﺮﮔﺰ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭﺑﻮﺳﻴﻠﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺒﻴﺎ= 548; ﭼﻨﻴﻦ ﺗﻮﺻﻴﻪ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65169;ﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 64400;ﻪ ﺍﮔﺮ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺁﻥ ﺩﺭﺳﺖ ﻋﻤﻞ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺍ&#= 65175;ﺨﺎﺫ ﮔﺮﺩﺩ ﺗﺎ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﺪ. ﺯﻳﺮ&= #65165; ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 65187;ﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﺣﻘﻴﻘﺖ ﺗﺪﺍﻋ&#= 65264;ﮐﻨﻨﺪ، ﺑﺎﺯ ﺭﺍﻫﻰ ﺑﺪﺭﺍﺯﺍﻯ ﺍﺑﺪﻳّﺖ ﻭﺑﻴﺶ ﺍﺯﻋُﻤﺮ ﺍﻧﺴﺎﻥ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﺗﺎ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻃﻰ ﺷﻮﺩ. ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﮑﻠّA= 264; ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺗﻨﻬﺎ ﺑﺎ ﺗﺨﻠیه ﺬﻫﻦ ﻭﺗﺮﻙ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﮐﻪ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻭﺗﺮﻙ ﻋﻤﻠﻴﺎ&#= 65173; ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ. = ﺁﻧﮕﺎﻩ ﺫﻫﻦ ﻣﻠﮑﻮﺗﻰ ﺧﻮﺩﺭﺍ ﺑﺤﺎﻟﺘﻰ ﺍﺯ ﺻﻔﺎ ﻣﻴﺮﺳﺎﻧ&#= 65256;ﺪ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﺷﻬﻮﺩ ﻭﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﺑﺪﻫﺪ. ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻫﻢ ﻋﻤﻞ ﺩﺭﺳﺖ ﺑﻮﺩﻩ، ﻭ ﻫﻢ ﺩﺭ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻩ ﺗﺮﻯﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﺎﻳﺠﺎﺩ ﻭ ﭘﻴﺪﺍﻳﺶ ﻋﺎﻟ&#= 65250; ﺟﺒﺮﻭﺗﻰﻓﮑﺮ ﺧﻮﺩ ﺩﺳﺖ ﻣﻴﺰﻧﻨﺪ ﮐﻪ ﺗﺨﻴّﻞ ﺩﺭ ﺁﻥ ﺍﺯ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺑﻴﺸﺘﺮ ﻭ ﻧﻴﺰ = ﺩﺍﺭﺍﻯ ﺩﺭ ﺻﺪ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺧﻠﺎﺻﻪ ﺗﺨﻴّﻞ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺗﻰ ﺩﺭ ﻓﮑﺮ ﺍﺳﺖ، ﮐﻪ ﺧﺎﺹ ﺍﻭﻟﻴﺎ ﻭﺍﺻﻞ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ. ﻭﻧ= ﻪ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻤﺎ ﻭ = ﺗﮑﻨﻮﮐﺮﺍﺗﻬ= 5166; ﻭ ﻳﺎ ﺍﻃﻔﺎﻝ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ. ﺍ&= #65247;ﻬﺎﻡ ﺭﻭﺣﻰ ﻭ ﺣﺪس ﺻﺎﺋﺐ، ﻫﻤﻴﺸ= 5258; ﺩﺭﺗﺨﻴّﻞ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﺗﺨﻴ= 617;ﻞ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ&#= 65267;ﺎ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ. = ﻭﻟﺬﺍ ﺣﻀﺮﺕ ﺗﺨﻴّﻞ ﻳﻌنی ﺤﻀﻮﺭذهنی ﻭﺳﻴله اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﺩﺭ ﻋﺒﺎﺩﺍﺕ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣʌ= 62;ﺿﻮﻉ ﺟﺎﻟﺒﻰ ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻓﺺّ ﺍﺳﺤﺎﻗﻰ &#= 65251;ﻴﮕﻮﻳﺪ، ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯﺣﻀﺮﺕ ﺧﻴﺎﻝ، ﻋﺎﻟﻢ ﺩﻳﮕﺮﻯ ﻫﻢ ﻫﺴﺖ ﮐﻪ ﺍﮔﺮ ﻧﺒﺎﺷﺪ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﺧﻴﺎﻝ ﻭﮐﺎﺭﺟﺒﺮﻭﺕ ﻧﺎ ﺗﻤﺎﻡ ﺍﺳﺖ.= ﺍﻟﺒﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﺯ ﻭﺟﻮﺩ ﻳﻚ ﻋﻠﻢ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻢ ﻧﺎﻡ ﺁﻧﺮﺍ (ﻋﻠ= ﻢ ﺗﺄﻭﻳﻞ) ﺑﮕﺬﺍ&= #65197;ﻳﻢ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺑﻌﺪ ﺍﺯ ﻳﻚ ﺳﻠ= ﺴله ﺪﺍﺩه ﻫﺎ ﺑﺮﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ، ﺁﻥ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺘﻬﺎ ﺍﺯ ﺩﻳﺪ ﺩﻧﻴﺎ ﻭ ﺳﻄﻮﺡﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﻏ&#= 65268;ﺮ ﻣﻔﻬﻮﻡ ﻭ ﺷﮑﻞ ﻃﻠﺴﻢ ﻭ ﺟﺎﺩﻭ ﺩﺍﺭﺩ، ﻭ ﺭﻣﻞ ﻭ ﺍﺳﻄﺮﻟﺎﺏ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﺷﻮ&= #65193;. ﻳﻌﻨﻰ ﺍﻟﻬﺎﻡ ﻭ ﺗﺨﻴّﻞ ﺍﻭﻟﻴﺎی ﺨﺪﺍ= 548; ﻧﻴﺎﺯ ﺑﺘﻨﺰﻳﻞ ﻭﺗﺄﻭﻳﻞﻣﺎﺩ= 5263; ﮐﺮﺩﻥ ﻣﻨﻄﻘﻰ&#= 1548; ﻭ ﺗﺒﺪﻳﻞ ﺑﺎﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺩﺭ ﺳﻄﺢ ﻋﺎﻣﻴﺎﻧﻪ ﺩﺍ&#= 65197;ﺩ. ﺗﺎ ﻳﻚ ﺍﻟﻬﺎﻣﻰ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺩ&= #65267;ﮕﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﺩ. ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﮔﺮ ﻣﺄﻣﻮﺭﻳّﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ، ﺍﺣﺘ= 5268;ﺎجی به أﻳﺪه ﻫﺎﻯ ﮐﻠّﻰ ﻭﺟﺰﺋﻰ ﻧﺪﺍﺭﻧﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻢ ﺗﻨﺰﻳﻞ ﻭﺗﺄﻭﻳﻞ. ﺁﻧﻬ&= #65166; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﻤﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻫﺴﺘﻨﺪ. ﺍﻣ= ﺎ ﺍﮔﺮﻣﺄﻣﻮﺭﻳ= 617;ﺖ ﺑﺨﻠﻖ ﻭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟ&#= 65242; ﻭ ﻋﻮﺍﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺣﺘﻤ= 5166; ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﺎﺡﻋﻘﻞ ﻭ ﺗﺨﻴّﻞ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻟﻬﺎﻡ ﻭﺭﺣﻤﺖ ﻭﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﮕﻴﺮﻧﺪ، ﻭﻋ= 5248;ﻢ ﺗﺄﻭﻳﻞ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺎ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺗﻨﺰﻳﻞ ﻧﻤﺎﻳﻨﺪ. ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺻﻠﺎﺣﻴّﺖ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﭘﺮ ﻋﻴﺐ، ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺢ ﻣﺨﻠﻮﻁ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﻧﻬﻔﺘﻪ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺳﺎﻟﻚ ﺭﺍ ﺍﺯ ﻫﻢ ﺗﻔﮑﻴﻚ ﻧﻤﺎﻳﻨﺪ ﻭﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻣﻴﺪﻫﻨﺪ ﻭﻟﻰ ﺭؤﻳﺎﻫﺎﻯ ﻣﺮﺣﻠﻪ ﺳﻮﻡ ﺻﺎﺩﻗﻪ ﺳﺮﺍﺳﺮ ﻧﻴﮑﻮ ﻭﺑﺎ ﺻﻔﺎت اﻟﻬﻰ ﺳﺎﻟﻚ، = 5261; ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺰﺑﺎﻥ ﻫﺮ ﮐس ﻭ ﻣﻨﻄﻖ ﺍﻭ، ﻣ&= #65220;ﺎﻟﺐ ﺧﻮﺩﺭﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ، ﻗﺎﺑ= 5246; ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﻰ ﺩﺭ ﺍﻳﻨﺠﺎ ﻭ ﺩﺭ ﻣﻮﺭﺩ ﻋﻠﻢ ﺗﺄﻭﻳﻞ، ﮐﻪ ﻫﻤﺎﻥ ﺩﺍﻧﺶ ﻭﻳﮋﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺍﺳﺖ، ﺑﺎﺯ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻴﻔﻰ ﻭ ﮐﻤّی &#= 1607;ست. ﺯﻳﺮﺍ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﺤﻤﺪﻯ، ﺑﺎﺯ= 5267;ﮑﺴﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﺨﺼّﺺ ﻭ ﺍﻣﮑﺎﻧﺎﺗﻰ ﺩﺍﺭﺩ ﮐﻪ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ. ﻳﺎ ﺑﻬﻤﺎﻥ ﮔﻮﻧﻪ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺩﺭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺎﻫﻢ ﻣﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﻭﺩﺭﻧ&= #65176;ﻴجه اﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻫمه اﻳﻦ ﻣﺮﺍﺗب اﻟﻬﺎ= 05; ﺒﺨﺶ، ﺩﺭﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﮐﺎﻣﻠﺎﻧﻰ ﻣﺤﻤﺪﻯ، ﺗﻨﻬ= 5166; ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﻣﻘﺎﻡ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﻴﺒﺎﺷﻨﺪ. ﻫﻤ&= #65258; ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻭﺍﻣ&= #65166;ﻡ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮ&#= 65175;ﺮﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ، ﻫﺮﭼﻪ &#= 65191;ﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻭﺣﺘﻰﺩ&= #65197; ﻗﺪﺭﺕ ﺗﺄﻭﻳﻞ ﻭﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ، ﻭ ﻳﺎ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺗﺄﻣﻠﺎﺕ ﺧﻮﺩﺷﺎﻥ، ﺩﺭ ﺗﻨﺰﻳﻞ ﻭﺑﻴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﻭﺑﺮﺧ&= #65264; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺎﻧﻊ ﮐﻨﻨﺪ. ﻳﺎ ﻫﺪﺍﻳﺖ ﻧﻤﺎﻳﻨﺪ، ﻭ ﺗﺼﺮﻑ ﺩﺭ ﻓﮑﺮ ﻭﺭﻭﺡ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194; ﻭﺑﺮﺧﻰ ﮐﻤﺘﺮ. = ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻫﺮﻃﺎﻟﺐ ﻟﻘﺎ&#= 65263; ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻣ&= #65198;ﺍﺟﻌﻪ ﺑﺪﻳﮕﺮﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﻭﺍﻗﻌﻰ&#= 1548; ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ ﻣﺴﺘﻌﺪ ﻭ ﺻﺎﺩﻕ ﻧﻴﺰ، ﻣ&#= 65252;ﮑﻦ ﺍﺳﺖ ﺑﻬﺮﻩ ﺷﻬﻮﺩﻯ ﻧﺪﻫﺪ. = ﻭ ﻣﺠﺬﻭﺑﻴﻦ ﺑﻬﻠﻮﻟﻰ ﻭﺍﺻﻞ ﻭﻟﻰ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳّﺖ، A= 239;ﺪﺭﺗﻰ ﺑﺮﺍﻯ ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﻭ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ= 5263; ﺭﺳﺎﻧﺪﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺣﺘ&= #65264; ﻇﺎﻫﺮﺍ ﻣﺠﻨﻮن هستند= ، ﮔﺮﭼﻪ ﻋﺎﻗﻞ ﻫﻢ ﻫﺴﺘﻨﺪ. ﺍﻟ= ﺒﺘﻪ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺍﻭﻟﻴﺎﻯ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﻭﺑﻘﺎﺋﻢ ﺭﺳﻴﺪﻩ، ﻫﻤﮕ= 5264; ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻗﺪﻡ ﺑﻌﺎﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺭﺟﻌﺖ ﺑﻌﺪ ﺍﺯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺪﻧﻴﺎ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﻕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻠﺎﺋﻚ ﭼﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻭﻟﻴ= 5166;، ﮐﻪ ﺍﺯ ﻣﻠﺎﺋﻚ ﺑﺮﺗﺮ ﻭ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻘﺎﻡ ﻣﻠﺎﺋﻚ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻫﺮ ﮐﺪﺍﻡ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺗﮑﺎ&#= 65251;ﻠﻰ ﻣﻘﺎﻡ ﻣﻌﻠﻮﻣﻰ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑʋ= 98;ﺣﺴﺐ ﻧﻈﺮﻋﺮﻓﺎ، ﮐ= 5204;ﻰ ﮐﻪ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎﻯ ﺁﻟﻮﺩﻩ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5191;ﻮﺩ ﺩﺍﺭﺩ، ﻭﻳﺎ ﺣﺘﻰ ﺭؤﻳﺎی ﺻ= 5166;ﺩﻗﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳﺎﻓﺖ ﻣیکند، ﻧﻴﺎﺯ ﺑﻌﻠﻢ ﺑﺮﺗﺮ ﺗﺄﻭﻳﻞ ﺩﺍﺭﺩ&#= 1548; ﺗﺎ ﻣﻌﻨﻰ ﺍﻟﻬﺎﻡ ﻭﺧﻮﺍﺏ، ﻭ ﺗﺨﻴل ﺮﺍ ﺑﺨﺼﻮص اﮔﺮ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺎﺷﺪ ﺭﻭﺷﻦ ﮔ&= #65198;ﺩﺩ. ﺍﺑﻦﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ، ﺍﺑ= 5198;ﺍﻫﻴﻢ ﺩﺭﺧﻮﺍﺏ ﺩﻳﺪ&#= 1548; ﮐﻪ ﺍﺳﺤﻖ ﺭﺍ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳﻪ ﺗﻮﺭﺍﺕ، ﻭﻳﺎ ﺍﺳﻤﺎﻋﻴﻞ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳﻪ ﻗﺮﺁﻥ ﮐﻪ ﻓﺮﺯﻧﺪ ﻋﺰﻳﺰ ﺍﻭﺑﻮﺩﻩ، ﺑﺨ= 5166;ﻃﺮ ﺧﺪﺍ ﺫﺑﺢ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺳﺨت ﺘﺮﻳﻦ ﺁﺯﻣﺎﻳش اﻟﻬA= 264;، ﺑﺮﺍﻯ ﺍثباﺕ ﺻﺪﻕ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﻓﺮﺯﻧﺪ ﺟﺎﻥ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺟﻨﮓ ﻓﺪﺍﺋﻰ ﭘﻴﺎﻣﺒﺮ ﺷﻮﺩ&#= 1548; ﻭ ﻳﺎ ﺩﺭ(ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ)ﺯﻭﺩ ﺭﺳﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﺪ. ﮐﻪ ﺑﻨﻮﺭ نورآخر ﻮ ﻧﺠﺎ= ;ﺕ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﭼﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ ﻳﺎ ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﭼ= ﻮﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ ﺑﺮﻫﻤﻦ، ﺩﺭﻫ= 5198; ﺯﻣﺎﻥ ﺑﺨﻮﺍﺏ ﻭ ﺗﺨﻴّﻞ ﺟﺒﺮﻭﺗﻰ ﺧﻮﺩ ﻣﻄﻤﺌﻦ ﺑﻮﺩ، &#= 65193;ﺭ ﺻﺪﺩ ﺫﺑﺢ ﻓﺮﺯ&= #65255;ﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮﺁﻣﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎ ﺩﻳﺪﻩ ﺑﻮﺩﻩ، &#= 64344;س ﺩﺭ ﺗﺄﻭﻳﻞ ﺁﻥ ﮔﻮﺳﻔﻨﺪﻯ ﺭﺍ ﺫﺑﺢ ﮐﺮﺩ، ﮐﻪ ﺩﺭ ﺣجّ کعبه ﻨﻴﺰ ﻫﺴﺖ. ﻭﺳﻤ= ﺒﻮل کشتن ﻧﻔس اﻣّﺎﺭه ﺨﻮﻳʌ= 08;ﺘﻦ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭﺑ= ﺴﻴﺎﺭی اﺯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺮﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺯﻭﺩﺭ&#= 1587; ﺩﻟﺒﺴﺘﮕﻰ ﻫﺎﻯ ﺑﺪﻧﻴﺎ، &#= 65169;ﺎﻋث ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﺁﻧﻬﺎ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﻳ&= #65254; ﮔﻮﺳﻔﻨﺪ ﺭﺍ ﻣﺮﺍﺗب اﻟﻬﻰ ﺑﺮﺍی اﺑﺮﺍﻫﻴﻢ ﺩﺭﺭؤﻳﺎ ﺁﻭﺭﺩﻧﺪ، ﻭ ن= 607; هر ﮔﻮﺳﻔﻨﺪﻯ ﺣﻴﻮﺍﻥ. ﺍﺑﺮﺍ&= #65259;ﻴﻢ ﻇﺎﻫﺮﺍ ﺧﻮﺩﺵ ﺗﺄﻭﻳﻞ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴ&= #65204;ﺖ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺮ= 5165;ﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﺄﻭﻳﻞ ﺷﺪﻩ ﺻﺤبت ﻣﻰﮐﻨﻨA= 194;. ﻭ ﺑﺰﺑﺎﻥ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺣﺮف ﻤﻴﺰﻧﺪ. ﺩ&= #65197; ﺍﻳﻦ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻞ ﺳﺎﻟﻚ ﻧﻴﺰﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻳﺎ ﺳﺎﻟﻚ ﺑﺨﻮﺍﻫﺪ ﺗﺄﻭﻳﻞ ﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎﻫﺎﻯ ﺧ= 5262;ﺩ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﻨﻔﻊ ﺧﻮﺩ ﺗﻌﺒﻴﺮ ﮐﺮﺩﻥ&#= 1548; ﻭﻧﻪ ﮐﺸﻒ ﻣﻌﺎﻳﺐ ﺍﻳﻦ ﺭؤﻳﺎ. ﻭ ﮐﺎﺭ ﺑﺸﮑﻞ ﻣﻌﺠﺰه ﻫﺎﻯ ﺳﺤﺮ ﺁﻣﻴﺰ ﺩﺭ ﺧﻮﺍﻫﺪ ﺁﻣﺪ. ﻭ ﻫﺮﮐس ﮐﻪ ﻧﺘﻮﺍﻧﺴﺖ ﺣﺮﻑ ﺑﺎﻟﺎﺗﺮ ﺭﺍ، ﮐﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺨﻴّﻞ ﻭﻳﺎ ﺣﺘﻰ ﺍﺯ ﻃﺮﻳﻖ ﺍﺳﺘﻤﺎﻉ ﻣﻌﻤﻮﻟﻰ ﺑﻔﻬﻤﺪ، ﻭ ﺗﺄﻭﻳﻞ ﺑﭙﺬﻳﺮﺩ، ﺗﺎ ﺃﺑﺪ ﺑﺪﻭﻥ ﻓﻬﻢ ﺁﻥ ﻣﻴﻤﺎﻧﺪ. ﻭﻗﻬ&= #65240;ﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨﻤﻬﺎ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺁﻧﻘﺪﺭ ﺗﻘلّ= 75; ﻭ ﭼﭗ ﻭ ﺭﺍﺳﺖ ﺑﺸﻮﻧﺪ، ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ. ﻭ ﺗﺄ= ﻭﻳﻞ ﺣﺮﻑ ﺑﺎﻟﺎﺗﺮ ﺭﺍ، ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺯﻣﺎﻥ ﻭ ﻓﻬﻢ ﺧﻮﺩﺷﺎﻥ ﺩﺭﻳﺎﺑﻨﺪ. ﺍﻳ&= #65256;ﺠﺎ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﺭﺯﺵ ﻫﺪﺍﻳﺖ ﻭ ﻋﻠﻢ ﻭ ﺗﺄﻭﻳﻞ ﭘﻴﺮ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻫﺮ ﮐﻤﮑﻰ ﺑﺴﺎ&= #65247;ﻚ ﻣﻴﮑﻨﺪ، ﺍﻭﺭ= 5165; ﺍﺯﻗﺮﻧﻬﺎ ﺯﻣﺎﻥ ﺩﺭ ﺟﻬﻨﻢ ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﻧﺠ&#= 65166;ﺕ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺗﺎ کارما و ﻘﻬﻘﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎ ﻧﺮﻭﺩ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﭘﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﺳﺎﻟﻚ ﻭ ﻋﻘﺎﻳﺪ ﺍﻭﺭﺍ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺗﺎ ﺣﺪﻭﺩ ﺗﺄﻭﻳﻞ ﻭ ﻗﺎﺑﻞ ﺗﻔﻬﻴﻢ ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰﮐﻨﺪ. ﭘ= س ﺩﺭ ﻣﻮﺭﺩ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﺗﺄﻭﻳﻞ ﮐﺮﺩﻩ&#= 1548; ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺎﺷﺪ، ﻭﺍﻟﻬ= 5166;ﻣﻰ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺮ ﺑﺎﻳﺪ ﺗﻌﺒﻴﺮ ﺩﺭﺳﺖ ﺑﻨﻤﺎﻳ&#= 65194; ﺑﺨﺼﻮﺹ ﺭؤﻳﺎﻫﺎی اﺻﻠﺎﺣی ﺼﺎﻟﺤﻪ، ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭ ﻣﺤﺎﺳﻦ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺎ&= #65267;ﺪ ﺑﻘﻴﻪ ﻣﻌﺎﻳب ﺮﺍ ﺑﺸﻨﺎﺳﺪ، &#= 64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺗﺮﻙ ﺁﻧﻬﺎ ﻧﻤﺎﻳﺪ. = ﻭ(ﺗﺰﮐﻴﻪ ﭘﺎﻙ)ﻭ ﻗﺎﺑﻞ (ﺗ= ;ذﮐیه ﻴﺎ ﮐﺎﻧﺪﻳﺪﺍ)ﺷﺪ&#= 65253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑ&= #65198;ﺍﻯﻣﻘﺎﻣﺎﺕ ﺑﺮﺗﺮ ﺑﺎﺷﺪ. ﺗ= ﺎ ﺑﺴﺎﻟﻚ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ. ﻭﺗﻨﻬﺎ ﺭه ﺮﻓﺘﮕﺎﻥ ﺭﺍﻩ ﺧﺪﺍ ﻣﻴﺪ&= #65165;ﻧﻨﺪ ﻣﻨﻈﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺭؤﻳﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﺣﺘﻰ ﮐﺎﻣﻞ ﭼ&= #65268;ﺴﺖ. ﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ﻗﺮﺁﻥ، ﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ حجّ ﺃﮐﺒﺮ ﺍﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮ&#= 65165;ﻯ ﻫﺮ ﺑﺮﻫﻤﻦ ﻭ ﺃب هوﻡ ﺩﻫﻨﺪA= 257; ﻭ ﻫﻮﻡ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﻭ ﭘﺪﺭﺩﻳﻦ ﺣﻨﻴﻒ ﺑﺮﺍﻯ ﮐﺎﻣﻞﺗﺎﺭﻳﺨ= 5264; ﺍﺯ ﻧﻈﺮ ﻳﻬﻮﺩ.= ﻭﻟﻰ ﻫﺮ ﭘﺪﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮﺳﻠﻚ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭘ= ﻴﺮ ﺩﻳﻦ ﺣﻨﻴﻒ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﻮﻯ ﻣﻴﺂﻣﻮﺯﺩ. ﻳﺎ ﻋﻨﺎﻭﻳﻨﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﭘﻴﺮ ﻭ ولی ﻭ ﺍﻣﺎﻡ ﻭ ﺭﺳﻮﻝ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65261; ﻧﺒﻰ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ تنبّوء ﻭ ﻧﺒﺄ ﻭﺧﺒﺮ ﮔﻴﺮﻯ ﺍﻟﻬﺎﻣﻰ. ﻭﻫﺮ ﺳﺎﻟﮑﻰ ﭼﻮﻥ ﺑ&= #65192;ﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﺍ&#= 65169;ﺮﺍﻫﻴﻤﻰ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﺩﺍﺳﺘ&= #65166;ﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺍﺑﺮﺍﻫﻴﻢ ﭼﻮﻥ ﮔﻠﺴﺘﺎﻥ ﺷﺪﻥ ﺁتش ﻮﻳﺎ ﺷﮑﺴﺘﻦ ﺍﺻﻨﺎﻡ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﮐﻪ ﻳﺎ ﺩﺭﺳت ﺘﺮ ﺗﺮﻙ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﻣﺸﺮﻙ = ﻣﺬﻫب ﭙﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩﻭﻟﻰﭼﻮﻥ ﺑﺂﺯﺭ ﺯﺭﺩﺷﺖ ﺭﺳﻴﺪ، ﻭﺑﻨﺠ= 5166;ﺕ ﺷﻬﻮﺩﻯ ﺩﺭ ﻧﻮ&= #65197; ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ، ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺍﺑﺮﺍﻫﻴﻤﻴﺎ= 5253; ﻣﺤﻤﺪﻯ، ﺑﺸﻬ= 5262;ﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮشﺮﺣﻤﺎﻥ ﺭبّ اﻟﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65196;ﺍ ﺗﻘﺮّﺏ ﺑﻴﺸﺘﺮﺑﺨﺪﺍ ﺩﺍﺭﻧﺪ. ﻭﺍﻓﻀ&= #65246; ﻭ ﺍﺷﺮﻑ ﻭ ﺑﺮﮔ= ﺰﻳﺪﻩ ﺗﺮ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﺣﺘﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺤﻤﺪ ﺑﺮﺍﻯﮐﺎﻣﻠﺎ= 5253; ﺍﻣّﻰ ﺷﺪﻩ ﻃﺮﻳﻘﺖ ﺧﻮﺩ، &#= 65193;ﺭﻫﺮ ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳﺪ. ﺗﻤﺎ&= #65249; ﻣﻌﺠﺰﺍت اﻧﺒﻴﺎ، ﮐﻪ ﻣﻌﺮﻭﻑ ﺍﺳﺖ، &#= 64380;ﻮﻥ ﺯﺭﺩﺷﺖ ﺳﺮﺏ ﻣﺬﺍﺏ ﺑﺮ ﺗﻦ ﺧﻮﺩ ﺑﺮﻳﺰﺩ، &#= 65261; ﻳﺎ ﻣﻮﺳﻰ ﺩﺭﻳﺎ ﺑﺸﮑﺎﻓﺪ، ﻭﻳ= 5166; ﻣﺴﻴﺢ ﻣﺮﺩه اﻯ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ، ﻭﻳﺎ ﻣﺤﻤﺪ ﺳﻨﮕﻰ ﺑﺮﺍﻳﺶ ﺳﻠﺎﻡ ﮐﻨﺪ، ﺗﻤﺎﻡ ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺷﺎﻥ ﻭﻳﺎ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎ= 5247;ﮑﺎﻥ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺗﺎ ﺑﭙﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻳﻘﻴﻦ ﭘﻴﺪﺍ ﺑﮑﻨﻨﺪ. = ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ، ﺷﻴﻌﻴﺎ= 5253; ﻭﺍﻗﻌﻰ ﺍﺑﺮﺍﻫﻴﻤﻴﺎ= 5253; ﺁﻥ ﺯﻣﺎن هست = 6;د. ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺸﻌﺎﻉ ﺍﻧﻮﺍﺭ ﭘﻨﺞ ﺗﻦ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ ﺭﺳﻴﺪه اﻧﺪ. ﻭﺍلاّ ﺷﻴﻌﻴﺎﻥ ﺍﺳﻤی ﻮ ﺭﺳﻤﻰ&#= 1548; ﻋﻤﻠﺎ ﭘﻴﺮﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺷﺮﻳﻚ ﺧﺪﺍ ﺭﺍ ﺍﻃﺎﻋﺖ ﻭ ﻣﺤﺒ&= #1617;ﺖ ﺑﻮﺩﻩ، ﭘس ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻ&= #65166;ﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ، ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ ﻳﺎ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ. ﮐﻪ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻬﺘﺮﻳﻦ بخت آنان ﺧﻮﺍﻫﺪ ʋ= 69;ﻮﺩ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺣﺪﻳث ﺁﻣﺪﻩ، = 4400;ﺴﻰ ﺍﺯ ﺻﺤﺎﺑﻪ، ﮐ&#= 65258; ﺳﺎﻟﮑﻰ ﺍﺯ ﻏﻴﺮ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﺑﻮﺩ ﻭﮐﺎﺭﻫﺎﻳﺶ ﺟﺎﻯ ﺍﻳﺮﺍﺩ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 1548; ﺭؤﻳﺎﻳﺶ ﺭﺍ ﺑﺮﺍی ﭘﻴﺎﻣﺒﺮ ﺗﻌﺮﻳﻒ ﻣﻴﮑﺮﺩ. ﻭﺍﺑﺮ&= #65165;ﺯ ﻋﻘﻴﺪﻩ ﻭ ﺗﺄﻭﻳﻞ ﻭ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎ ﺧﻮﺩﺵ ﻣﻴﻨﻤﻮﺩ. ﻭ ﭘﻴﺎﻣﺒﺮﮔﻔﺖ ﭼﻮﻥ ﺗﻮ (ﺃﺻﺒﺖ ﺑﻌﻀﺎ ﻭ ﺍﺧﻄﺄﺕ ﺑﻌﻀﺎ)&= #65267;ﻌﻨﻰ ﮔﺎﻫﻰ ﺩﺭﺗﻔﺴﻴﺮت ﺑﺪﺭﺳﺘﻰ ﻭبرخی ﻧﺎﺩﺭ᥸= 3;ﺖ ﺗﻔﺴﻴﺮ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻰ ﮐﻨﻰ. = ﺯﻳﺮﺍ ﻗﺪﺭﺕ ﺗﺄﻭﻳﻞ ﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﮔ= ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺯﻣ&#= 65166;ﻥ، ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭﻙ ﻣﻘﺎﺻﺪ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ، ﺑﺎ= 5199; ﮔﺎﻫﻰﺍﺳﺘﺒﻄ= 5166;ﻥ ﻭ ﺩﺭﻙ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﺭﺍ، ﭘس ﺍﺯ ﺗﺄﻣّﻠﺎﺕ ﻭ ﺩﺭﻳﺎﻓت اﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﻭﺳﺎﻟﻚ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻯ ﺧﻮﻳﺶ &#= 64400;ﻨﺪ، ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣﻠﮑﻮ&#= 65175;ﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭ= ﻟﻰ ﺻﺎﺣﺐ ﺗﺨﻴّﻞ ﻭ ﺗﺄﻣّﻞ، ﺑﺎ ﮐﻤﻚ ﺭﻭﺡ ﺟﺒﺮﻭﺗﻰ ﺗﺤﺖ ﺗﺄثیر ﻧﻔس ﺧﻮﺩ ﻧﻤﻰ ﺑﺎﺷ&= #65194;، ﭼﻮﻥ ﺭﻭﺍﻧﺶ ﻧﻴﺰ ﭘﺎﻙ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭؤﻳﺎ ﻫﺎ ﻫﻤﻴﺸﻪ ﻧﺘﻴﺠﻪ ﻭﺿﻊ ﭘﺎﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻥ ﻭﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﺳﺮ&= #65207;ﺎﺭ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻭ = ﮐﻤﭙﻠﮑس وﺍﺻﺮﺍﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ &#= 64400;ﻨﻨﺪ، ﺑﺎﺯﺳﻮﺩﺑﺨﺶ ﻧﻴﺴﺖ ﺗﺎ ﺧﻮﺩ ﺑﮑﻤﺎﻝ ﭘﺎﮐﻰ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻭ ﻋﻠﻮﻡ ﻏﺮﻳﺒﻪ ﻭ ﻓﻨﻮﻥ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ، ﺑﻴ= 5208;ﺘﺮ ﺑﻨﻔﻊ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺧﻮﺩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻣﻴﻨﻤﺎﻳﺪ. ﻏﻴ&= #65198; ﺳﺎﻟﮑﺎﻥ ﺑﺠﺎﻯ ﺍﻳﻦ ﺟُﺴﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻨﻮﻥ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ ﻧﺨﺴﺖ ﺍﺯ ﺩﺳﺖ ﺍﺯ ﻫﺮ ﺗﻌﻠﻴﻤ&= #65264; ﺑﮑﺸﻨﺪ، ﺁﻥ ﻭﻗﺖ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ، = 5169;ﻤﻮﺟﺐ ﺗﻌﻠﻴﻢ ﭘﻴﺮﻭﺗﻄﺒﻴﻖ ﺁﻥ ﺑﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺵ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯﺍﻳﻦ ﺗﺠﺎر= 614;بّ ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻳﺴﺎA= 247;ﻚ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﺗﻴﺪ ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺁﺧﺮﻳﻦ ﺗﻌﻠﻴﻢ ﺧﺪﺍﻭﻧﺪ ﺑﻴﻮ&#= 65203;ﻒ، ﻭ ﺣﺘﻰ ﻫﺮ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻣﻴﻔﺮ= 5251;ﺎﻳﺪ ﮐﻪ( ﻋﻠّﻤﻨﺎه علم ﺗﺄﻭﻳل الأﺣﺎﺩﻳث )ﻭﺗﻔﺴﻴﺮﻣﻌﻨ&#= 65264; ﺣﻮﺍﺩث ﻭ(ﭘﺪﻳﺪﻩ)ﻫﺎ ﻭ ﻫﺮ ﺣﺪﻳث ﻭ(ﺟﺪ&= #65267;ﺪﻯ)ﺭﺳﻴﺪﻩ. ﺑﺮﺍﻯ ﺳﺎﻟﻚ. ﻭ ﻧﻴﺰ ﻫﺮ ﺣﺪﻳث ﻭ(ﮐﻠﺎﻣﻰ) ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﺭؤﻳﺎﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﺯ ﻣﻌﺎﻳﺐ ﮐﻤﺘﺮ ﻭ ﺍﺯ ﻣﺤﺎﺳﺖ ﺭ= ؤﻳﺎﻯ ﺧﻮﺩ ﻣﺒﺎﻟﻐﻪ ﻧﻤﺎﻳﺪ. ﺷﺎﻳﺪ ﻫﻢ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻮﺩ ﺧﻮﺍﺏ ﺫﺑﺢ ﻓﺮﺯﻧﺪ ﺭﺍ ﺷﺨﺼﺎ ﺗﺄﻭﻳﻞ ﺑﮕﻮﺳﻔﻨﺪ ﮐﺮﺩ، ﺑﻄﻮﺭﻳ= 4401;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻓﺮﻣﻮﺩ، که عاقبت ﺘﺼﺪّﻗت اﻟﺮؤﻳﺎ، ﻳﻌʌ= 56;ﻰ ﺧﻮﺍب ﻤﺘﺤﻘﻖ ﻭ ﺻﺎﺩﻕ ﺷﺪ. ﻭﻳ= ;ﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺯ ﺭؤﻳﺎی ﺨﻮﺩ، A= 261;ﻳﺎ ﺮﺳﺎﻟﻚ ﭘﻴﺮﻭ ﺭﺍ ﺑﻬﺮﻧﺤﻮی ﺒﺎﺷﺪ، که گاﻫﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻄﺎ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬی ﺪﺭﺳت اﺳﺖ. ﻗﺪ&#= 65267;ﻤﺘﺮ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﺮﺩﻧﺪ، ﺗ= 5166; ﺑﺎ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻤﻮﺟﺐ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﻋﻤﻞ ﮐﻨﻨﺪ. ﺣﻴﻮﺍﻧ&= #65166;ﺕ ﭼﻮﻥ ﮔﻮﺳﻔﻨﺪ ﻭﮔﺎﻭ ﻭ ﺧﺮﻭس ﻭ ﻏﻴﺮﻩ ﻗﺮﺑﺎ&= #65255;ﻰ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ= 4400;ﻨﻮن گرﭼﻪ ﺩﺭ ﻫﻤﻪ ﺍﺣﻮﺍل اﮔﺮ ﮔﻨﺎﻫﻰ ﻧﮑﺮﺩ&#= 65257; ﺑﺎﺷﻨﺪ، ﺳﻮﺩ ﻭثوﺍﺑﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺸﻬﻮﺩ ﻭﻧﺠﺎﺕ ﺑﺮﺳﻨﺪ. ﺯﻳﺮﺍ ﺑﺎﻳﺪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻗﺮﺑﺎﻧﻰ ﻧﻤﺎ&#= 65267;ﻨﺪ ﭼﻪ ﺩﺭ ﺟﺒﻬﻪ ﺟﻨﮓ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ ﺗﺎ ﮐﺸﺘﻪ و شهید ﺷﻮﻧﺪ ﮐﻪ ﺑﻨﻮ&= #65197; ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. = ﻭﻳﺎ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ ﺧﻮﺩ، ﺑﭙﺎﻯ ﻣﺮﮒ ﺑﺮﻭﺩ، ﮐ&#= 65258; ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ. ﻭﻟﻮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﻤﻴﮕﺮﺩﺩ. ﻭﻳ&= #65166; ﺩﺭ ﺭؤﻳﺎ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣﺮﮒ ﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ= 548; ﻭ ﺑﺨﺎﻃﺮ ﺗﺮس ﻭ ﺍﻣﺘﻨﺎﻉ، ﺍ&#= 65199;ﺧﻮﺍﺏ ﻫﺮﺍﺳﺎﻥ ﻧﻤﻰ ﺟﻬﻨﺪ. ﮐﺸﺘﻦ ﻭﻗﺮﺑﺎﻧﻰ ﮐﺮﺩﻥ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﻧﻴﺰ، ﺩﻟ&#= 65268;ﻞ ﻭﻓﺎﺩﺍﺭﻯ ﻭﻋﺸﻖ ﺑﺮﺍﻩ ﻭ ﺩﻳﺪﺍﺭ ﺧﺪﺍ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﺯ ﮐﻴﺴﻪ ﺧﻠﻴﻔﻪ ﺑﺨﺸﻴﺪﻥ ﺍﺳﺖ. = ﻭ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯﻩ ﺑﺎﻳﺪ ﺗﻌﻬّﺪ ﺧﻮﺩ ﺑﭙﻴﺮ ﺭﺍ ﺍﺟﺮﺍﻯ ﺻﺎﺩﻗﺎﻧﻪ ﮐﻨﺪ، ﮐﻪ ﺗﺎ ﭘﺎﻯ ﺟﺎﻥ ﻭﻓﺎﺩﺍﺭ ﺍﺳﺖ. = ﻭﺍﻳﻦ ﺁﺧﺮﻳﻦ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﻬ&= #65166;ﺋﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﻭ ﻳﺎ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ، ﭼﻨﻴﻦ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ، ﺻﺪﺍﻗﺖ ﺩﺭ ﺗﻌﻬّﺪ ﺧﻮﺩ ﺑﺎ ﭘﻴﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎﺭﻫﺎ ﻣﺮﮒ ﺭﺍ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻴﮑﺮﺩﻡ، ﮐﻪ ﺩﺭ ﺭؤﻳﺎ، ﻭﻫ= 5236;ﺖ ﺑﺎﺭ ﺑﺄﻣﺮ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﻳﻚ ﺑﺎﺭﺵ ﺩﻭﺑﺎﺭ ﺑﻌﺎﻟﻢ ﻣﺮﮒ ﻓﺮﺭﻓﺘﻢ، ﮐﻪ ﺷﺒﻴﻪ ﺍﺣﻮﺍﻝ ﺑﺮﻕ ﮔﺮﻓﺘﮕﻰ ﺑﺮﺍﻯ ﻣﻦ ﺩﺍﺷﺖ. ﻭ ﺩﺭ ﺑﻴﺪﺍﺭی ﻨﻴﺰ ﮔﺮﻓﺘﺎﺭ سه بار ﻧﻤﺎﻳﺶ ﺍﻋﺪﺍﻡ ﺩﺭ ﺯﻧﺪﺍﻥ ﺟﻤﻬﻮﺭﻯ ﻧﺎ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻥ ﺑﻮﺩم. &= #1705;ه ﺩﻝ ﺧﻮﺷﻰ ﻣﻦ، &= #65197;ﻓﺘﻦ ﺑﺪﻳﺪﺍﺭ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻭ ﺑﻮﺩ. ﺍ= ;ﺣﻮﺍﻟﻰ ﺧﺎﺹ ﺑﻮﺩ، ﮐﻪ ﺷﺎﻳﺪ ﺍﻣﺮﻭﺯ ﭼﻨﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺑﺮﺍﻳﻢ ﺩﺳﺖ ندﻫﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻧﻤﻰ ﺗﺮﺳﻨﺪ، ﮐﻪ ﻭ&#= 65227;ﺪﻩ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﻬﺘﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ. = ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺩﻟﺒﺴﺘﮕﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺠﻬﺎﻥ، ﻭﻟﺬ= 5175;ﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭼﺸﻢ ﺑﺒﭙﻮﺷﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺎﺳﺘﻘﺒﺎﻝ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺑﺮﻭﺩ. ﻭ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﺩﺭﻳﻚ ﺧﻮﺩﮐﺸﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﺗﺮﻙ ﺍﻳﻦ ﺩﻟﺒﺴﺘﮕﻰ ﻫﺎ ﺳﺨﺘﺘﺮ ﺍﺯ ﺭﻧﺞ ﻣﺮﮒ ﺍﺳﺖ.= ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﻓﺎﺭﺽ، ﺭﻧﺠﻬ= 5166;ﺋﻰ ﻫﺴﺖ ﮐﻪ ﻣﺮﮒ ﺁﺳﺎﻥ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭼﻪ ﺑﺮﺍﻯﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ= 548; ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﮕﺮﺍﻧﻰ، ﻭﺑ= 5198;ﺍﻯ ﭘس اﺯ ﻣﺮﮒ ﻭ ﭼﻪ ﺧﻮﺩ ﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ، ﻭ ﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣʌ= 04;ﺄﻟﻪ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺏ ﻭ ﺍﻟﻬﺎﻣﺎﺕ، &#= 65267;ﺎ ﺗﻨﺰﻳﻞ ﻭ ﺗﺄﻭﻳﻞ ﺭؤﻳﺎ ﮐﻪ ﺑﻴﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟ&#= 65260;ﻰ ﺍﺳﺖ ﺑﺰﺑﺎﻥ ﺑﺸﺮﻯ ﻭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﻭ ﻣﺴﺎﺋﻞ ﻣﻬﻢ ﻋﻠﻢ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭﻋﻠﻢ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﻭ ﻋﻠﻮﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺩﺭ ﮐﺴب هر ﻣﻌﺮﻓﺘﻰ است. ﻃﻔﻞ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﺮﻑ ﻣﻌﻠﻢ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ. ﻭ ﻳﻚ ﻣﺤﺼّﻞ ﮐﻠﺎﺳﻬﺎﻯ ﭘﺎﺋﻴﻦ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﮐﻠﺎﺳﻬﺎﻯ ﺩﺍﻧﺸﮕﺎهی ﺮA= 165; ﺑﻔﻬﻤﺪ. ﻫﻢ ﻣﻘﺪﻣﺎﺕ ﻋﻠﻤﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ، ﻭ ﻫﻢ ﻗﺪﺭﺕ ﻓﻬﻢ ﻭﺩﺭﻙ ﺁﻥ ﻣﻘﺪﻣﺎﺕ ﻋﻠﻤﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﭼﻮﻥ ﻧﻴﺮﻭﻯ ﺩﺭﻙ ﻭﻓﻬﻢ ﺗﺪﺭّﺝ ﻭﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﻭﮐﻠﺎ&#= 65203;ﻬﺎﺋﻰ ﺍﺯ ﺳﻄﻮﺡ ﻫﺮ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻟﺬ= ﺍ ﺗﻌﺒﻴﺮ ﺗﺄﻭﻳﻞ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻠﻤﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻌﻠﻤﻴﻦ، ﺑﺮ= 5165;ﻯ ﻣﺤﺼﻠﻴﻦ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻓﻘﻬﺎ ﺟﺰ ﺗﺎ ﻣﺮﺣله اﻯ که ﻄﻔﻞ ﻭﻣﺤﺼﻞ ﺑﺘﻮﺍﻧﺪ، ﺧﻮ= 5193; ﺭﺍ ﺑﺒﺎﻟﺎ ﺑﮑﺸﺪ. ﻭﺑﺎﻳﺪ ﻣﺮﺍﺣﻞ ﺻﻌﻮﺩ ﻭﺗﺼﻌﻴﺪ ﺭﺍ ﺑﮕﺬﺭﺍﻧﺪ، ﮐ= 5258; ﺑﺘﻮﺍﻧﺪﺑﻌﺪ= 5165; ﻣﺮﺍﺣﻞ ﺗﻨﺰﻳﻞ ﺭﺍ ﻣﻮﻓﻖ ﮔﺮﺩﺩ. ﻭ= ﻋﺪﻡ ﺍﻳﻦ ﺣﺼﻮﻝ ﺗﺼﻌﻴﺪ ﺩﺭ ﺗﻌﻠﻴﻢ ﻃﻔﻞ ﻭﻣﺤﺼﻞ، ﺍﻭﺭ= 5165; ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﮐﻪ ﻫﺴﺖ ﻃﻠﺴﻢ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺯﻧﺪﺍﻧﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﻮﺋﻰ ﺫﻫﻦ ﺩﺭ ﻏﻞ ﻭﺯﻧﺠﻴﺮ ﺑﺴﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺑﻨﺪ ﻭﺯﻧﺠﻴﺮﻫﺎﻯ ﺫﻫﻨﻰ ﻣﺤﮑﻢ ﻭﻏﻴﺮﻗﺎﺑﻞ ﮔﺴﺴﺘﻦ ﻣﻴﮕﺮﺩﺩ. ﺩﺭﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ، ﮔﺮﭼﻪ ﻋﻤﻞ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﭼﻮﻥ ﮐﺴﺐ ﻋﻠﻢ ﻭ ﺗﺤﺼﻴﻞ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺠﺮﻳﺪ ﺗﻤﺎﻡ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﺍﺳﺖ. ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺤﺎﻟﺘﻰ ﺭﻭﺍﻧﻰ ﻭﻗﺪﺭﺗﻰ ﺭﻭﺣ&#= 65264; ﺑﺮﺳﻨﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺷﻬﻮﺩ ﺭؤﻳﺖ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺑﺪﻫﺪ. ﻭﻟﻰ ﺩﺭ ﻫﺮ ﺻﻌﻮﺩ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ&#= 1548; ﻭﺩﺭﻫﺮﻣﺮﺣﻠ= 5258; ﻧﻴﺎﺯ ﺑﻴﻚ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ، ﻭﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﺗﻤﺮﻳﻨﺎﺕ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ، ﺁﻧﮕ= 5166;ﻩ ﺑﻤﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. ﻭ ﺯﻭﺩﺗﺮ ﺑﻤﺮﺣﻠﻬﺎﻯ ﺑ&#= 65228;ﺪﻯ ﺑﺎﻟﺎﺭﻓﺘﻦ، = 5267;ﻌﻨﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ، ﺩﻭﭼﺎ= 5197; ﺗﻮﻗﻒ ﺗﺮﺑﻴﺘﻰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺧﻄﺮﺵ ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪ ﺍﺳﺖ. ﮐﻪ ﻧﻔﻰ ﻣﻌﻠﻮﻣﺎﺕ ﻗﺒﻠﻰ ﻭﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ &= #64344;ﻴﺸﻴﻦ ﺳﺨﺖ ﺍﺳﺖ ﻭﺗﺼﺪﻳﻖ ﻭﺑﺎﻭﺭ ﻧﻤﻮﺩﻥﻣﻌﻘﻮ= 5247;ﺎﺕ ﻣﺮﺣﻠﻪ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ، ﻣﻨﻮﻁ ﺑﺘﺮﻙ ﮐﻠﻴﻪ ﻫﻤﺎﻥﺍﺻﻮﻝ ﻣﻌﺘﻘﺪﺍﺕ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﺳﻨﮕﻴﻦ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻳﻚ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﺻﻞ ﺗﺨﻠﻴﻪ ﺷﺎﻣﻞ ﻫﻤﻪ ﭼﻴﺰ ﺷﻮﺩ. ﻭﺑﺎ= ﻳﺪ ﺑﺠﺎﻳﺶ ﺗﺤﻠﻴﻪ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺗﺎﺯﻩ ﻭ ﻣﻌﻘﻮ&= #65247;ﺎﺕ ﺑﺮﺗﺮ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻠﻰ، ﻳﻚ ﻣﻌﺮﻓﺖ ﺍﻭﻟﻴﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺧﺖ ﻣﻌﻘﻮﻟﺎتی اﻭﻟﻴﻪ ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺳﺎﻟﻚ ﺑﺼﻮﺭﺕ ﺗﺨﻠﻴﻪ ﭘﻴﺮ ﺗﺄﻣﻴﻦ ﺷﺪ، ﺷ&#= 65260;ﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺳﻤﺒﻮ= 5245; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎمدﻩ ﺳﺎﻟA= 242; ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺍﺯﺁﻥ ﭘس ﺍﺣﻮﺍﻟﻰ ﮐﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65169;ﺎ ﮐﻤﻚ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰ ﭘﻴﺮ، ﻫ&#= 65252;ﻪ ﭼﻴﺰ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻣﻴﮑﻨﺪ. ﻭ ﺿﻤﻦ ﺯﻣﻴﻨﻪ ﺳﺎﺯﻯ ﺭﻫﺎ ﮐﺮﺩﻥ، ﻣ&#= 65228;ﻘﻮﻟﺎﺕ ﺟﺪﻳﺪ ﺗثبیت ʌ= 07;ﺪﻩ. ﭘﻴﺮﺳﺎﻟﻚ ﺍﺻﻮﻝ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻣﻄﺎﻟﺐ ﺟﺪﻳﺪﻯ ﺍﺭﺍﺋ&#= 65258; ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺍﺯ ﻗﺒﻮﻝ ﭘﺮ ﻣﺸﻘّﺖ ﺁﻧﻬﺎ= 548; ﻭ ﺑﺎﮐﻤﻚ ﺍﻳﻤﺎﻧﻰ ﮐﻪ ﺑﺮﻭﺵ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺩﺍﺭﺩ، ﻣﺠﺪﺩ= 5165; ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﻣﻘﺎﻡ ﺷﺪﻩ ﺭﺍ ﺭؤﻳﺎ ﻣﻴﮑﻨﺪ. &= #65261; ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻣﺮﺣﻠﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺟﺪﻳﺪ، ﻭﺍﺑﺴ= 5176;ﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ. ﺗﺎ ﺑﺎﺯ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺧﺎﺹ ﺁﻥ ﻣﺮﺣﻠﻪ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ. = ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻧﻴﺎﺯ ﺑﺘثبی= 8; ﺁﻧﻬﺎ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ= 548; ﺗﺎ ﺁﻣﺎﺩﻩ ﺩﮔﺮﮔﻮﻥ ﮐﺮﺩﻥ ﻣﺠﺪﺩ ﺑﻌﺪﻯ ﮔﺮﺩﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﭘﺎ ﺭﺍ ﺍﺯ ﭘلّه هاﻯ ﻣﻘﺪّس ﻗﺒﻠﻰ ﺑﭙلّه های ﺑﺎﻟﺎﺗﺮ ﺟﺪﻳﺪﻯ ﺑﮕﺬﺍﺭﺩ. ﻭ ﺍﻳن ﻨﺮﺩﺑﺎن ﺘﮑﺎﻣﻞ ﺍﻟﻬﻰ ﭘلّه های ﺑﻴﻨ= ;ﻬﺎﻳﺖ ﺩﺍﺭﺩ. ﺍﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮﺳﺎ= 5247;ﻚ ﺻﺎﺩﻗی ﻮﻋﺎﺷﻖ ﻭﻣﻄﻴﻊ ﻭﺑﺎ ﺑﺎﻭﺭﻯ ﺩﺭ ﺍﻳﻤﺎﻥ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻘﺎﻡ ﭘﻴﺮ ﻣﻌﺘﻘﺪ، ﻭﺑﺘ= 5198;ﺑﻴﺖ ﺍﻭ ﺍﻋﺘﻨﺎ ﻭ ﻣﻌﺘﻘﺪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺻﺒﺮ ﺗﻠﺦ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﻳﻦ ﻣﺴﺄله ﺘﺒﺪﻳﻞ ﺣﺎﻝ ﻭ ﻣﻘﺎﻡ ﺑﺤﺎﻝ ﻭﻣﻘﺎﻡ ﺟﺪﻳﺪ&#= 1548; ﻭ ﺗﺄﺳﻴس ﻭ ﺗثبیت ﻟﺎﺯﻡ،= ; ﻭ ﺳﭙس ﺗﺨﺮﻳﺐ ﺍﻳﻦ ﺑﻨﻴﺎﻥ ﺫﻫﻨﻰ، ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﺣﺘﻰ ﻣﺤﺴﻮس ﻧﻴﺴﺖ ﭼﻪ ﺭﺳﺪ = ﮐﻪ ﺳﺨﺖ ﺑﺎﺷﺪ. ﻭﻟ= ﺬﺍ ﺍﮔﺮ ﻳﻚ ﺑﺎﺭ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ، ﻳﻚ ﺍﻧﻘﻠﺎبی ﺪﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ، ﺧﻮﺩﮐ= 5166;ﺭ ﻣﻬﻤﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﮐﺴﻰ ﮐﻪ ﺑﺎﺭ ﺍﻭل ﻤﻮﻓﻖ ﺷﺪ&#= 1548; ﺷﺎﻧس ﺘﮑﺮﺍﺭ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺳﺮﻋﺖ ﺣﺼﻮﻝ ﺷﻬﻮﺩﻫﺎ، ﺑﺎ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﻮﺩﻥ، ﻭﺟﺪﻳ= 617;ﺖ ﺷﺪﻳﺪ ﻭﻫﻤّﺖ ﻭ ﺍﻫﺘﻤﺎﻡ ﺩﺭ (ﻫﻮﻡ) ﮐﺮﺩﻥ ﻳﺎ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﻭ ﺩﺭ ﺧﻴﺎﻝ ﻫﻤﺮﺍﻩ ﭘﻴﺮ ﺑﻮﺩﻥ ﻭﺍﻭﺭﺍ ﻧﺎﻇﺮ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺑﺪﺍﻧﺪ، ﭘس ﺣﻴﺎ ﮐﺮﺩﻩ ﻫﻴﭻ ﻫﻮﺳﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻰ ﮐﻨﺪ ﺁﻧﮕﺎﻩ ﺷﺎﻧس ﺮﺳﻴﺪﻥ ﺑﻨﻬﺎﻳت ﺴﻠﻮﻙ ﺭﺍ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ ﻭﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ ﻟﺎ= 5199;ﻡ ﻭﻣﺸﻴت اﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﭘﻴﺸین ﺒﺸﺮﻯ = 5191;ﻮﺩ، ﺑﺎ ﭘﻨﺞ ﺍﻭﻟی اﻟﻌﺰﻡ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ، ﺑﻤ&#= 65240;ﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺳﻴﺪﻩ ﺑﻮﺩه اﺳت که اﮐﻨﻮﻥ ﺑﺎ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﺁﻝ ﻋﺒﺎ، ﺳﻤﺒﻮﻟ= 5260;ﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯﭘ= 5268;ﺸین، ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎ ﻣﺤﻤﺪ ﺑﺮﺳﺪ. ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯﻣﻮﻋﻮﺩ= 548; ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﻧﺎ ﻣﺤﺪﻭ&= #65193; ﺍﺳﺖ، ﻭ ﻫﺮ ﺧﻄﺎﻯ ﺍﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﺎ ﺑﻮﺩﻥ ﺧﻮﺭﺷﻴﺪ، ﺑﮕ= 5262;ﻳﺪ ﺍﮐﻨﻮﻥ ﺷﺐ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ&#= 1548; ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻭﺗﻨﻬﺎﺋﻰ ﺧﻮﺩ ﻣﺪﺍﻡ ﺩﺭ ﺗﻤﺮﮐﺰ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺧʋ= 94;ﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﻗﺮﺁﻥ ﻣﻴﻔﺮﻣﺎﻳﺪ( ﺍﻥ ﮐﻨﺘﻢ ﻟﻠﺮ&= #1572;ﻳﺎ ﺗﻌﺒّﺮﻭﻥ) ﻭ ﺍﮔﺮ ﺭﺳﻴﺪﻩﺑﺎﺷﻴ= 5194; ﺑﻘﺪﺭﺕ ﺗﻌﺒﻴ&#= 65198; ﺭؤﻳﺎﻫﺎ. ﺷﺮﻁ ﮐﻤﺎﻝ ﻭ ﺳﻠﻮﻙ&= #1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ = ﻋﻘﻠﻰ ﻭﺑﺎﻭﺭﻯ ﺳﺎﻟﮑﺎﻥ ﻳﺎﺩﺁﻭﺭ ﻣﻴﺸﻮﺩ، ﻫﻤﻴ= 5254; ﺷﺮﻁ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺪﺭت ﺘﻌﺒﻴﺮ ﺭؤﻳﺎ ﺍﺳﺖ. ﺩﺭ ﻟﻐﺖ ﻧﻴﺰﺗﻌﺒﻴﺮ ﻋﺒﻮﺭ ﮐﺮﺩﻥ ﺍﺳﺖ، ﺍﺯ ﻣﺮﺍﺣﻞ ﻭﻣﺮﺯﻫﺎﺋﻰ. ﻭ ﺗﺄﻭﻳﻞ ﺑﺎﻭﻝ ﺑﺎﺯﮔﺸﺘﻦ، ﻳ= 5166;ﺑﺄﺻﻞ ﻭﻣﻌﻨﻰ ﺑﺎﻃﻨﻰ ﺭﺳﻴﺪﻥ، ﺗﺎ ﺗﮑﺎﻣﻞ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭﺍﻟّﺎ ﺗﻮﻗّﻔﻰ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ، &#= 1705;ه ﻘﻬﻘﺮﺍ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺍﮔﺮ ﺍﺑﺮﺍﻫﻴﻢ ﺗﻌﺒﻴﺮ ﻭﺩﺭﻙ ﻣﻌﻨﻰ ﻗﺮﺑﺎﻧﻰ ﻓﺮﺯﻧﺪ ﺭﺍ ﻧﻤﻰﮐﺮﺩ، ﻣﻴ= 5170;ﺎﻳﺴﺖ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭ ﻗﺒﻠﻰ ﺫﺑﺢ ﻓﺮﺯﻧﺪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﻳﻮﺳﻒ ﺍﮔﺮ ﺗﻌﺒﻴﺮﺭؤﻳﺎA= 263; ﻓﺮﻋﻮﻥ، ﻭ ﻗﺤﻄﻰ ﻫﻔﺖ ﺳﺎﻟﻪ ﺭﺍ ﻧﻤﻴﮑﺮﺩ، ﻧﻤ= 5264; ﺗﻮﺍﻧﺴﺖ ﺍﺭﺯﺵ ﺧﻴﺎﻝ ﻭ ﺭؤﻳﺎ ﻭﺯﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻔﻬﻤﺎﻧﺪ، ﻭ= 5175;ﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻧﻤﺎﻳﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯﺳﺎﻟﻚ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ ﺭﺍ، ﻣﺮﺣﻠﻪ ﺣ&#= 65204;ّﺎﺳﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺍﻟّﺎ ﻧﻪﻘﻂ ﺗﮑﺎﻣﻠﻰﺭﻭﺍ= 5255;ﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﺁﻧﺮﺍ ( ﻟﻬﻮ ﺍﻟ= ;ﺒلاء ﺍﻟﻤﺒﻴﻦ ) ﻭ ﻋﻈﻴﻢ ﻭ ﺷﮑﺎﺭﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺳﺎﻟﻚ ﻏﻴﺮ ﻣﺘّﮑﻰﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﻭ= 4380;ﺎﺭ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﻣﻴﺸﻮﺩ. ﺁﻧﻬﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺩﻭﺭﻩﺳﻠﻮﻙ ﺭﺍ ﺑﺴﺮﻋﺖ ﺭﻫﺎ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻠﺎﺋﻰ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﻠﺎﻳﺎ ﺭﺍﻩ ﺗﺰﮐﻴﻪﻧﺎﺧﻮ= 5193;ﺁﮔﺎﻩ ﺍﺯ ﻣﻌﺎﻳﺐ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺍﻳﻤﺎﻥ ﻋﻤﻴﻖ ﻭ ﻋﺸﻖ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﺑﺎﻭﺭﻯﺩﺍﺋﻢ ﻧﺴﺒﺖ ﺑﭙﻴﺮ ﻭﺭﺍﻩ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺩﺭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ، ﻳﻚ ﺷﺒﻪﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ&#= 1548; ﻭ ﺗﺼﺤﻴﺤﺎﺕ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟﻚ، ﺳﺮﻳﻌ= 5166; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﺯ&= #65191;ﻄﺮ ﺗﺮﻙ ﺻﻠﺎت ﻴﺎ ﺍﺭﺗﺒﺎﻁ ﻭ ﺍﻳﻤﺎﻥ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺩﻭﭼﺎﺭ ﺟﻨﻮﻧﻰ ﻣﻴﺸﻮﺩ، ﮔﺮﭼ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻋﺎﻗﻞ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺩﻭﭼﺎﺭ ﺧﻮﺩﺳﺮﻯ ﻭ ﺑﺪﻋت ﺴﺎﺯﻯ ﺭﺍ ﻭ ﻣﻘﺎﻡ ﺷﻬ= ﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻰﺩﺍﻧﺪ. ﮐﻪ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺁﻥ ﻧﻤﻰ ﻳﺎﺑﺪ.= ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻰّ ﺍﻟﻠﻬﻰ ﻳﺎ ﻣﺴﻴﺢ ﺍﻟﻠﻬﻰﻣﻴﮕﺮ= 5193;ﺩ. ﻭ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺑﻠﺎﻳﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺩ&= #65197; ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻮﺑﻪ ﺍﺯ ﺑﻰﺍﻋﺘﻨﺎﺋﻰ ﺑﭙﻴﺮ ﻭﺩﺭ ﺭﺍﻩ ﺩﺭﺳﺖ ﭘﺮ&= #65193;ﺍﺧﺘﻦ ﺩﻭﺭﻩ ﺗﺰﮐﻴﻪ ﺍﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺗ= ﺄﻭﻳﻞ ﻭ ﺗﻌﺒﻴﺮ ﻧﻴﺰ ﺁﻥ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺧﻮﺩﺑﺘﻮﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﻭﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻧﮕﺮﺩﺩ. ﻭ ﺑﺠﺎﻯ ﻣﻌﻨﻰ ﺩﺭﺳﺖﭼﻴﺰ ﺩﻳﮕﺮی ﻤﻰ ﮔﺬﺍﺭﺩ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺗﺄﻭﻳﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﻗﺎﺋﻢ ﺭﺳﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡﺑﺸﺮﻯﺑﺮ= 5165;ﻯﺳﺎﻟﻚﺑﺎﺷ᥷= 4;. ﮐﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ ﭘﻴﺮ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﺪ. ﻭﺣﺘ&= #65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﻳﮕﺮﻯ، ﮐﻪ ﺍﺯ ﺍﺣﻮﺍﻝﭘﻴﺸﻴ= 5254; ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ. ﮔ= ﻮﺋﻰ ﮐﻪ ﻃﺒﻴﺒﻰ ﻣﺘﺨﺼﺺ ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﻧﻴﺴﺖ، ﺁﻧﮕﺎ= 5257; ﺗﺄﻭﻳﻞ ﺍﻭ ﺩﺭﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻟﺰﻭﻡ ﻋﺪﻡ ﺗﻐﻴﻴﺮ ﭘﻴﺮ ﻣﺮﺑّﻰ، = 5169;ﺨﺎﻃﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﺁﮔﺎﻫﻰﭘﻴﺮ ﺍﺯ ﺳﺎﺑﻘﻪ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺗﺄﻭﻳﻞ ﻭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻯ ﺟﺪﻳﺪ ﻭﻓﻬﻢﺁﻥ، ﻭﺗ= 5236;ﻬﻴﻢ ﺁﻥ ﺑﺴﺎﻟﻚ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﺗﻐﻴﻴﺮ ﭘﺰﺷﻚ ﺳﺮﮔﺮﺩﺍﻧﻰ ﺩﺍﺭﺩ. ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ ﺷﺪﻩ ﮐﻪ ( ﻣﻦ ﺭﺁﻧﻰ ﻓﻰ ﺍﻟﻨﻮﻡ، ﻓﻘﺪ ﺭﺁﻧﻰ ﻓﻰ ﺍﻟﻴﻘﻈﻪ، ﻓﺎ= 5253;ﺍﻟﺸﻴﻄﺎﻥ ﻟﺎ ﻳﺘﻤثّل ﻋA= 248;ﻰ ﺻﻮﺭﺗﻰ) ﺩﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮑﺘﻪ ﻣﻬﻢ ﺩﺭ ﺍﻳﻦ ﺣﺪﻳث ﻳﮑﻰ ﺍﻥ ﺍﺳﺖ، ﮐﻪ ﺷﻬﻮ&#= 65193; ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺩﺭ ﻫﺮ&= #65199;ﻣﺎﻥ، ﻋﻴﻨﺎ ﻣﻌﺎﺩﻝ ﺩﻳﺪﺍﺭ ﺣﻀﻮﺭﻯﭘﻴﺎﻣ= 5170;ﺮ ﺩﺭ ﺣﻴﺎﺗﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #65170;ﺘﻪ ﻣﻨﻈﻮﺭ ﺳﺎﻟﻚ ﻋﺎﻣﻞ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺍلاّ ﺩﻳﺪﺍﺭ ﺣﻀﻮﺭﻯ ﭘﻴﺎﻣﺒﺮ ﺑﺪﻭﻥ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ثوﺍﺑA= 264; ﻧﺪﺍشته، ﮐﻪ ﺑﺎﻋث ﮔﻨﺎﻩﺑ= 5268;ﺸﺘﺮﻯ ﺍﺳﺖ. ﻭﻧﻮﻋﻰ ﻧﻔﺎﻕ ﻭﺩﺷﻤﻨ&#= 65264; ﻭجنگ ﮔﻨﺎﻩ ﮐﺸﺘﻦ ﭘﻴﺎﻣﺒﺮ. ﭘس ﺍﺯ ﻭﻓﺎﺕ ﭘﻴﺎﻣﺒﺮﺗﺎ ﮐﻨﻮﻥ، ﺷﺎﻧﺴ= 5264; ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺷﺨﺺ ﻣﺤﻤﺪ ﻧﻴﺴﺖ. ﮐﻪ ﺩﻳﺪﺍر ﻣﺤﻤﺪ ﻧﻴﺰ ﻣﻌﺎﺩﻝ ﺩﻳﺪﺍﺭﺣق ّﻮﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺣﻀﻮﺭ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ، ﻭﻫ= 5198; ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، ﮐﻪ ﻣﺤﻤﺪﻯﺯﻧﺪﻩ= 548; ﻭﺭﺳﻮﻟﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5227;ث ﺷﻔﺎﻋﺖ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺷﻔﻊ ﻭ ﺟﻔﺖ ﻭ ﻫﻢ ﻧﺸﻴﻨﻰ ﻭ ﻫﻢ ﺳﻔﺮﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﺎ ﺍﻭ ﺍﺳﺖ. ﻭ ﺍﻣﮑﺎﻥ ﺗﻌﻠﻴﻢﻭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﻚ ﺑﮑﺮﺍﻣﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻣ&= #65198;ﻭﺯﻩ ﺍﺯ ﻃﺮﻳﻖ ﭘﻴﺮ ﻣﺤﻤﺪﻯ، ﻳﺎ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ&#= 1548; ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻣﻴﺘﻮﺍﻥ ﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻮﺍﻧﻰ ﺍﺳﺖ. = ﭼﻪ ﻋﺼﺮ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺟﻮﺍﻧﻰ ﺍﺳﻠﺎﻡ ﺑﺪﺍﻧﻴﻢ، ﻭ ﻳﺎ ﺣﺘﻰ ﺟﻮﺍﻧ&= #65264; ﺧﻮﺩ ﺳﺎﻟﻚ. ﮐﻪ ﺍﺯﺷﺎﺩﻣﺎﻧﻰ ﻭﺳﻠﺎﻣتی اﺳʋ= 74;. ﺯﻳﺮﺍ ﻣﺎ ﭼﻬﺎﺭﺩه ﻘﺮﻥ ﺩﻳﺮ ﮐﺮﺩ ﺷﺮﻭﻉ ﺑﺮﺍه اﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻳﻢ. ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ، ﺑﺎ= 5199;ﮔﺸﺖ ﻣﺎ ﺑﻌﺼﺮ ﻣﺤﻤﺪ ﻭﺣﺘﻰ ﺷَﻔع ﻭ ﺟﻔﺖ ﻭ ﻫﻢ ﻧﺸﻴﻦﺍﻭ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺷﻬﻮﺩ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، &#= 64400;ﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍ&= #65261; ﻣﻴﺒﺎﺷﺪ ﻭﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮐﺴﻰ ﺭﺍﺑﺸﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻫﻢ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭﮔﺮﭼﻪ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺩ&#= 65197; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ ﺟﻬﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﻣﺤﻤﺪ ﺷﺸﺼﺪ ﺳﺎﻝ ﭘس ﺍﺯ ﮐﺸﻒ ﻣﺴﻴﺢ ﺍﺯ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺗﺤﻘﻖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻓﺖ. ﻭﻣﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﻋﻠﻰّ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ. ﻭ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺷﻬﻮﺩ ﺭبّ اﻟﻨﻮﻉ ﺁA= 253;، ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﺑﺎ ﻣﻬﺪﻯ ﺑﻨﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﻭﻋﺮش رﺏّﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. &= #65261; ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﻣﻮﻋﻮﺩ، ﻭ ﺗﺠﻠّﻴﺎﺕ ﻬﻮ= 5193;ﻯ ﺍﻟﻬﻰ ﺗﺎ ﺍﻟﻠﻪ ﺩﺭﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺗﻌﺒﻴﺮ ﺭؤﻳﺖ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﺷﺎﻫﺪ، ﺗﻨﻬﺎ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺗﺄﻭﻳﻠﻰ ﺩﺭﺳ&#= 65174; ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺑﺮﺧﻰ ﮐﻪ ﺩﺭ ﺧﻂ ﺳﻠﻮﻙ ﻭ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯﻧﻴﺴﺘ= 5256;ﺪ، ﻭ ﺗﺄﻭﻳﻠﺎﺕ ﺩﻳﮕﺮ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻣثلا ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻣﺤﻤﺪ ﺩﻡ ﻣﻴﺰﻧﻨﺪ، ﻳﺎ ﺍﻳﻨﮑﻪﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ &#= 65235;ﮑﺮ ﺧﺪﺍﻯ ﻣﺤﻤﺪ ﺑﻮﺩ. ﻭ ﺗﻌﺒﻴﺮﻯ ﺑﺮﻭﺷﻰ ﻣﻔﻴﺪﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺳﻴﺮ ﺩﺭ ﺍﻳﻦ ﺭﻭﺵ ﺑﺎﺷﺪ. ﺍﻣﺎ ﻗﺴﻤﺖ ﺩﻭﻡ ﺍﻳﻦ ﺣﺪﻳث، ﮐ= 5258; ﺷﻴﻄﺎﻥﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﺧﻮﺩ ﺭﺍ ﺑﺼﻮﺭﺕ ﭘﻴﺎﻣﺒﺮ، ﻭﺣ= 5176;ﻰ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﺍﻳﺠﺎﺩﻧﻤﺎﻳ= 5194;، ﺍﻫﻤﻴّﺖ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺧﺪﺍ ﺟﻮ ﻣﻴﺮﺳ&= #65166;ﻧﺪ. ﻧﻤﻴﺘﻮﺍﻥ ﺧﻮﺍﺏ ﻭﺗﺨﻴّﻠﻰ ﺭﺍ ﺗﺄﻭﻳﻞ ﮐﺮﺩ، &#= 64400;ﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺎﺷﺪ. ﮐﻪ ﭘﺎﺋﻴﻦﺗﺮ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯﺑﺎﻟﺎﺗ= 5198; ﺟﺎ ﺑﺰﻧﺪ. ﺻﻮﺭ= ﺕ ﻣﺤﻤﺪ ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺭؤﻳﺎ&#= 1548; ﻳﻚ ﺳﻤﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺟﺎ= ﺋﻰﺑﺮﺍﻯ ﺷﻴﻄﺎﻥ ﻭ ﻏﻴﺮ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﻟ= ;ﺬﺍ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺩﺭ ﺻﻌﻮﺩ ﻭ ﭘﻨﺞ ﺷﻬﻮﺩ ﺩﺭ ﻗﻮس &= #65255;ﺰﻭﻝ، ﺩﺭ ﻭﺍﻗﻊ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰﻫﺴﺘﻨﺪ. &= #64400;ﻪ ﺍﺭﺯﺵ ﻭﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺳﻨﮓ ﻣﺤﻚ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑ&= #65198;ﻭﺵ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﺑﺴﻴﺎﺭﺿﺮﻭﺭ= 5263; ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺑﺎﺯ ﺧﻮﺩ ﺭﺃﻳﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻧﻪ ﻣؤﻣﻦ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 64344;ﻴﺎﻣﺒﺮ ﺧﻮﻳش. ﭙس ﺑﺨﺪﺍ ﻫﻢ ﺍﻳﻤﺎﻧﻰ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺗﻮﻗّﻒ ﺳﻠﻮﮐﻰﻭ ﺷﻬﻮﺩﻯﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺬﺍﺑﻰ ﺑﺰﺭﮔﺘﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺧﻮﺩ ﺭﺃﻳﻰ ﻭ ﻋ= ﻠّﺖ ﺟﻨﻮﻥ، ﻭ ﺗﺎﺭﻙ ﻧﻴﻤﻪ ﺭﺍﻩ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺳﻠﻮﻙ ﺭﺍ ﺭﻫﺎ ﮐﻨﺪ، ﻭ ﺗﻮﺟّﻬﻰ ﺑﺂﻳﺎﺕﺷﻬﻮﺩ= 5263;، ﺁﻳﺪﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺑﺪﺗﺮﻳﻦ ﻋﺬﺍﺑﻬﺎﻯ ﺍﻟﻬﻰﺩﺭ ﮐاﺮﻣﺎﻫﺎ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻤﺴﺦ ﻭﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﻫﻢ ﻣﻴﺮﻭﻧﺪ. ﻭﻗﺘ&= #65264; ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;، ﺧﻮﺍﺏ ﺩﻳﺪﻡ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻤﻦ ﺷﻴﺮ ﺩﺍﺩ ﺧﻮﺭﺩﻡ، ﮐﻪ ﺍﺯﺑﻴﻦ ﺍﻧﮕﺸﺘﺎﻥ ﻣﻦ ﺑﻴﺮﻭﻥ ﺯﺩ، ﻭ&#= 65251;ﺎ ﺯﺍﺩ ﺁﻧﺮﺍ ﺑﻌُﻤَﺮ ﺩﺍﺩA= 249;. ﭘﻴﺎﻣﺒﺮ ﺷﻴﺮﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺒﻴﺮ ﺑﺎﻟﻬﺎﻣﺎت اﻟﻬﻰ، ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﺁﺏ ﺗﻌﺒﻴﺮﻯ ﺑﺮﺍﻯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻋﻮﺍﻡﺍﺳﺖ. ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 1548; ﭼﻮﻥ ﻋﺴﻞ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ ﺑﻴﻦ ﺧﻮﺩ، ﻭﺷ&#= 65198;ﺍﺏ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺹ ﺧﻮﺩولی ﺍﻟﻬʌ= 64; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﮑﺴﻰ ﻧﻴﺴت. ﻮ&= #64380;ﻨﺪ ﻗﻄﺮﻩ ﺗﻪ ﻣﺎﻧﺪﻩ ﺳﺎﻏﺮ ﭘﻴﺮ، ﻣﺴﺘﻌﺪ ﺗﺮﻳﻦ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﻭﻋﺎﺷﻖ ﭘﻴﺮ ﺭﺍ، ﺯﻣﺎ&#= 65253; ﺩﺭﺍﺯﻯ ﻣﺴﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﺷﻴﺮ ﺑﺮﺍﻯﺳﺎﻟﮑﺎ= 5253;. ﻭﻋُﻤَﺮ ﺳﺎﻟA= 242; ﻧﺒﻮﺩ، ﻭﺁﺏ ﺩﺍﺩﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺍﺳﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻫﻤﻴﺸﻪ ﻣﺮﺗﺒﻂ ﺑﺴﺮﭼﺸﻤﻪ ﮐﻮثر ﻭ ﻋﻘﻞ ﻗﺎﺋﻢ، ﺍﻟﮕﻮ= 5263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻣﻴﺒﺎﺷﺪ. &= #65153;ﻧﮕﺎﻩ ولی ﺍﻟﻬﻰ ﺍﻟﻬاﻤﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺭ&#= 65165; ﺗﻨﺰﻳﻞ ﻭﺑﺪﻳﮕﺮﺍﻥ ﻗﺎﺑﻞ ﻓﻬﻢ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺗ= ﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﻬﻢ تر ﺩﺭ ﺗﻌﺒﻴﺮ ﻭﺗﺄﻭﻳﻞ ﻭﺗﻨﺰﻳﻞ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﭘﻴﺮ ﺗﺄﻭﻳﻞ ﮐﻨﻨﺪﻩ، ﺑﺮﺣ= 5204;ﺐﻣﻘﺎﻣﻰ ﮐﻪ ﺍﻳﻨﻚ ﺳﺎﻟﻚ ﺩﺍﺭﺩ ﺗﻌﺒﻴﺮ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﺮﺯﻫﺎﻯ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺳﺎﻟﻚﺻﺤﺒﺖ ﻣ&#= 65268;ﮑﻨﺪ، ﺗﺎ ﮐﻤﻚ ﺷﻮﺩ ﺑﻤﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﻭﺍﻟّﺎ ﺍﮔﺮ ﺗﺄﻭﻳﻞ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﻭﮔﺬﺷﺘﻪ ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﮐﻤﮑﻰ ﺑﺘﻌﺎﻟﻰ ﻋﻘﻞ ﻭﺭﻭﺡ ﺳﺎﻟﻚ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﺣ= ﺘﻰ ﺳﺎﻟﻚ ﺑﺎﮐﻤﻚ ﭘﻴﺮ ﺧﻮﺩ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺁﻣﻮﺯﺵ ﺗﺄﻭﻳﻞ ﺧﻮﺍﺑﻬﺎ ﻭ ﺍﻓ&= #64401;ﺎﺭ ﻭﻭﺍﺭﺩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻣﻮﺯﺩ، ﮐ= 5258;ﺍﮔﺮ ﻫﻤﺮﺍﻩ ﺑﺎ ﺗﺄﻳﻴﺪ ﻭ ﺗﺼﺤﻴﺢ ﭘﻴﺮ ﺑﺎﺷﺪ، ﮐﺎﺭﻯ ﺍﺳﺖ ﺩﺭﺳﺖ ﻭﮐﻤﻚ ﺑﺨﻮﺩ ﺳﺎﺯﻯ ﺳﺎﻟﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺷﺎﻳﺴﺘﮕﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺴﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﺷﻬﻮﺩ ﻭ ﻟﻘﺎﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺧﻮﺍﺏ، ﺑﮕﻔﺘ= 5258;ﺍﺑﻦﻋﺮﺑﻰ، ﭼﻨﺎﻥ ﺑﻮﺩﻩ ﮐ&= #65258; ﭼﻮﻥ ﻧﻤﻴﺘﻮﺍﻥ ﺭﻭﺡ ﻣﺤﻤﺪ ﺭﺍ ﺩﻳﺪ، ﻳﺎ ﻫﻤﺎﻥ ﻧﻮﺭ ﻗﺎﺋﻢ، ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰﻧﺮﺳﻴﺪ= 5257;. ﭼﻮنﻤﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺑﺪﻭﻥ ﻭﻟﺎﻳﺖ ﭘﻨﺞ ﺗﻦ ﺭﺳﻴﺪ&= #65257; ﺑﻮﺩ. ﻟﺬﺍ ﺑﺪﻧﺒﺎﻝ ﻧﺨﻮﺩ ﺳﻴﺎﻩ ﻭ ﺗﺄﻟﻴﻒ ﮐﺘﺎﺏ ﻓﺼﻮص اﻟﺤﮑﻢ = 5169;ﺎﺯ ﮔﺮﺩﺍﻧﻴﺪه ﺸﺪ. ﻭ ﻭلیّ اﻟﻬﻰ ﻣﺤﻤﺪﻯ= 548; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺭﻭ&= #65185; القُدُس ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ، &#= 65261; ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ ﺁن ﺨﺪﺍﻭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﺗﺄﻭﻳﻠﺎﺕ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﺎ ﺭﺳﻴﺪﻩ ﺑﺮﻭﺡ &= #1575;لقُدُس ﮐﺎﻣﻞ ﻧﻴﺴﺖ. ﮐ= ﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴ&= #64405;ﺮﺩﻧﺪ، ﻭﻟﻰ ﺩﻳﺪﺍﺭﻯ ﺍﺯﻗﺎﺋﻢ ﺭﻭﺡ &= #1575;لقُدُس ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﺍﺯ ﻋﺮﺵ ﺍﻭ. ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﻳﻢ، ﻫﻢ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺑﺴﻴﺎﺭ ﺷﻨﻴﺪه اﻡ ﻭﻟﻰ ﺍﺯ ﺷﺎﻫﺪ ﺻﻮﺭﺕﻣﺴﻴﺢ ﻧﺪﻳﺪﻩ ﻭﻧﺸﻨﻴﺪه اﻡ. &#= 65193;ﻳﻦ ﺍﺟﺪﺍﻯ ﺍﻟﻬﻰ ﻣﺤﻤﺪ، ﮐﻪ ﺩﻳﻦ ﺣﻨﻴﻒ ﺍﺳﺖ، ﻫﻤﺎﻥ ﺍﻧﺒﻴﺎﻭﺍﻭﻟ= 5268;ﺎﻯ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺑﻴﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﮐ&= #65258; ﺯﺭﺩﺷﺖﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ، ﻭﻣ= 5204;ﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮ&#= 65263; ﺳﻴﺪﻧﺪ. ﻭﺣﻨﻴ&= #65234; ﺑﻮﺩﻥ، ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﺳﻴﺪﻥﺑﻤﺮ= 5165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﻭ= ﺗﻮﻗّﻒ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ، ﻋﻤﻠ= 5166; ﺯﺭﺩﺷﺖﺍﻟﻠﻬ= 5264; ﻭ ﻣﺴﻴﺢ ﺍﻟﻠﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﺩﺭ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﺒﺎﻳﺪ ﻣﺤﻤﺪ ﭘﺮﺳﺖ ﺑﻮﺩ. ﻭﻟ= ﺬﺍ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺪﺍﻡ ﺑﺎﻳﺪ ﻣﺤﻤﺪ ﺭﺍ ﻋﺒﺪ = ﻭ ﺑﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻧﺴﺖ. ﻭﺗﻨﻬ&= #65166; ﺭﺳﻮﻟﻰﺍﺭﺳﺎ= 5247;ﻰ ﺑﻤﺄﻣﻮﺭﻳﺘﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺑﻮﺩﻩ، ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺍﻭ ﺗﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ﻗﺮﻥ ﺩﻳﮕﺮ، ﻫﻤﻴﻦ ﻧﻘﺶ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﺑﺮﺍﻯ ﻣﺎ ﻭﻟﺎﻳﺖ ﺩﺭﻫﺮﺯﻣﺎﻥ، = 5259;ﺮﭼﻪ ﻣﻴﺨﻮﺍﻫﻴﺪ ﺑﮕﻮﺋﻴﺪ، ﻭﻟ= 5264; ﺑﺮﺍﻯ ﻣﺎ ﺧﺪﺍﺋﻰ ﻧﻴﺰ ﻗﺎﺋﻞ ﺑﺎﺷﻴﺪ&#= 1548; ﻫﻤﻪ ﺑﻨﺪﻩﺑﺮﺗﺮﺍ= 5253; ﺧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩ ﻫﺴﺘﻨﺪ. ﻭ ﭘﻴﺮ ﻭﭘﻴﺎﻣﺒﺮ رَ= 76;ّ ﻣﺮﺑّﻰ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﻋﻮﺍﻡ ﻣﺮﺩﻡ. ﺩ= ﺭ ﻧﻈﺮﺍﺑﻦ ﻋﺮﺑﻰ، که اﺯ ﺑﺎﺏ ﻭﻟﺎﻳت علیّ ﺑﺮ ﭘﻴﺎﻣﺒﺮ ﻭﺍﺭﺩ ﻧﺸﺪﻩ ﺑﻮﺩ، ﻭ ﺑﻨﺠﺎﺕﻧﺮﺳﻴ= 5194;. که ﻮﻟﺎﻳت علیّ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺷﺮ&= #65217; ﻭﺭﻭﺩﺑﺮ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ، ﺷﻬ= 5262;ﺩ ﻗﺒﻠﻰ ﻣﺮﺗﻀﻮﻯ ﻋﻠﻰّ ﺍﺳﺖ. ﻭ ﺷﺮﻁ ﻭﺭﻭﺩ ﺑﺮ ﻗﺎﺋﻢ ﺩﺍﺷﺘﻦﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﻭ ﺷﺮﻁ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺩﺍﺷﺘ= 5254; ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺍﺳﺖ. ﭘس ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪﻩ، ﻭو= 04;ی ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺴﺖ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺑﺨﻮﺍﻧﺪ. ﺭؤﻳ&#= 65166;ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻄﻠﻘﺎ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭﻣﺸﻴ&#= 1617;ﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺄﻭﻳﻞ ﻣﻴﮑﻨﺪ، ﻭﺳﺎ= 5247;ﻚ ﻧﻤﻴﺘﻮﺍﻧﺪﻭ= 5255;ﺒﺎﻳﺪ ﺧﻮﺩ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎی ﺨﻮﻳﺶ ﮐﻨﺪ. ﺗﺎ ﺑﺎﺯﻳﭽﻪ ﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﺧﻮﺩ ﻧﺸﻮﺩ. ﻭﺍ= ﻟّﺎ ﻣﺠﺬﻭﺏ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﺩ، ﻭﻧﻪ ﻣﺠﺬﻭﺏ ﻋﺎﺷﻖ ﺷﻴﻔﺘﻪ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﮐﻪ ﺧﻮﺩﺭﺍﺩﺭﻣﻴ= 5166;ﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻣﻄ= ﺎﻟﺐ ﻗﺮﺁﻥ ﻭ ﻣﺤﺘﻮﺍﻯ ﺍﺣﺎﺩیث ﻧﺒﻮA= 263; ﻧﻤﻮﻧﻪ ﺗﻨﺰﻳﻞ ﻭﺣﻰﻭﺍﻟﻬﺎﻣ= 5166;ﺕ ﭘﻴﺎﻣﺒﺮ ﺑﺰﺑ&#= 65166;ﻥ ﺑﺸﺮﻯ ﻭ ﻋﺮﺑﻰ ﺍﺳﺖ. ﻭﻫﻤﺎﻥ ﺗ= ﻨﺰﻳﻞ ﺳﻤﺒﻮﻟﻴﻢ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﭘﻴﺎﻣ= 5170;ﺮ ﺍﺳﺖ، ﮐﻪ ﺟﺰ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﺑﻬﺮه اﻯ ﺍﻟﻬ= 5264; ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩﻭﺷ= 5256;ﻮﻧﺪﻩ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩ&= #65267;ث ﺩﺭ ﺑﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻭﻟﻮ ﺰﺑﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﺒﻮﻟ= 5268;ﺴﻢ، ﻫﻨﺮﻣﻨﺪﻯ ﻳﻚ &= #1608;لی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺯﻣﺎﻧﻬﺎﺋﻰ ﮐﻪ ﻣﺮﺩﻡ ﻗﺪﺭﺕ ﺩﺭﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻓﻰ ﻧ&#= 65194;ﺍﺭﻧﺪ، ﻭﻳﺎ ﺩﺷﻤﻨﻰ ﻫﺎﻯ ﺑﺎﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ، ﭼﻪ ﺳﻨّﻰﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﺍﻳ&#= 65254; ﺑﻴﺎﻧﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮ ﺩﺭ ﻣﻌﻨﻰ ﻭﻣﻘﺼﻮﺩﻟﺎﺯ= 5249;ﻣﻴﮕﺮﺩﺩ. ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻔﻬﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻘﺒﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﺩ. ﺗﺎ ﺍﻳﻨﺠﺎ ﺍﺯ ﻣﺒﺎﺣث ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﻭﺟﻨ= 576;ه هاﻯ ﻋﺎﻟَﻢ ﺟﺒﺮﻭﺕ ﻭﺍﻟﻬﻰﺩﺭ ﺟﻬﺎﻥ ﺧﻴﺎﻝ ﻭ ﺍﻟﻬﺎﻡ ﮔﻔﺘﻴﻢ. ﻋﺎﻟﻤ&= #65264; ﮐﻪ ﻓﻘﻂ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ ﺑﺮﻭﺯ ﻣﻴﮑﻨﺪ. = ﻭﺍﻟّﺎ ﺧﻮﺍﺑﻬﺎ ﻭﺣﺪﺳﻬﺎ ﻭ ﺍﻟﻬﺎﻣﺎتی ک = 7; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ ﺍﺻﺎﻟﺖ ﺟﺒﺮﻭﺕ ﺭﺍﻧﺪﺍﺭﻧﺪ. ﺑ&= #65248;ﮑﻪ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﻧﻔس ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﺣﻴﺎﻧﺎ ﻭﺳﻴله هشدﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰﺍﺯ ﺷﺨﺺ &= #65231;ﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻣﺎ= ﻧﻨﺪ ﺁﻧﭽﻪ ﻋﻠﻤﺎﻯ ﺭﻳﺎﺿﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺘﺸﻔ= 5268;ﻦ ﻭ ﻣﺨﺘﺮﻋﻴﻦ، &#= 65165;ﻟﻬﺎﻡﻭ ﺣﺪس ﺍﺯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﻨﻔﻊ ﺧﻮﺩ ﺷﺨﺺ ﻧﻴﺴﺖ، ﻭ&#= 65247;ﻰ ﻣﻔﻴﺪ ﺗﺪﺑﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﻋﻠﻮﻡ ﻭﺗﻤﺪﻥ ﻭ ﻏﻴﺮﻩ ﺑﺸﺮ ﺍﺳﺖ. ﺍﻳﻦ ﺗﺨﻴّﻠﺎﺕ ﺁﻧﻬﺎ ﺍﺯﺯﻣﻴﻨﻪ ﺭﻭﺡ ﺟﺒﺮﻭﺗﻰ ﺷﺨﺺ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺗﺠﺮﺑﻪ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺧﻴﻠﻰ ﻫﻢ ﺍﺯ ﺣﺪﺳﻬﺎ ﺩﺭﺗﺠﺮﺑﻪ ﻧﺎﺩﺭﺳﺖ ﻭ ﺑﺎ&= #65219;ﻞ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺗﺨﻴّﻞ ﻭ ﺗﺄﻣّﻠﺎﺕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺑﺨﺼﻮ= 5209; ﭘﻴﺶ ﮔﻮﺋﻰ ﻫﺎﺋﻰ ﮐﻪ ﺍﺯ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﻣﺮﺍﺟﻌﻰ ﻣﻴﮑﻨﺪ، ﭼﻪ ﺩﺭ ﭘﻴﺶ ﮔﻮﺋﻴ&= #65260;ﺎﻯ ﺩﺭ ﺑﺎﺭﻩ ﻫﺴﺘﻰ ﻭ ﺁﻳﻨﺪﻩ، ﺍﺯ ﺍﺻﺎﻟﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ. ﻭﻟﻰ ﻧﻴﺎﺯﺗﻌﺒﻴﺮ ﺩﺍﺯﺩ. ﻭ ﺍﻟّﺎ ﺷﺨﺺ ﻣﻮﺭﺩ ﭘﻴﺶ ﮔﻮﺋﻰ، ﻳ&#= 65166; ﻣﺤﻘﻘﻴﻦ ﻣؤﺭﺥ ﺩﺭ ﺑﺎﺭﻩ ﺗﺎﺭﻳﺦﺑﺸﺮ، = 5165;ﮔﺮ ﭘﻴﮕﻴﺮﻯ ﻭ ﻣﺮﺍﻗﺒﻬﺎﻯ ﺍﺯ ﺗﺤﻘﻖ ﺍﻳﻦ ﭘﻴﺸﮕﻮﺋﻰ ﻋﺎﺭﻑ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ، ﺗﺤﻘﻖ ﺁﻧﺮﺍﺑﭽﺸﻢ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ. = ﻭ ﻫﺮﭼﻪ ﻫﻢ ﺗﺤﻘﻖ ﭘﻴﺸﮕﻮﺋﻰ ﺩﻳﺮﺗﺮ ﺑﺎﺷﺪ&#= 1548; ﺩﻟﻴﻞ ﻣﻘﺎﻡ ﻭﮐﻤﺎﻝ ﻭﺍﺻﺎﻟﺖ ﺗﺨﻴّﻞ ﺁﻥ ﻋﺎﺭﻑ ﺍﺳﺖ، ﮐ&#= 65258; ﺁﻳﻨﺪﻩ ﺩﻭﺭﺗﺮﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﻭﺣﺘ= ﻰ ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﻣ&= #65248;ﺎﻥ ﺩﺭﺟﻪ ﺍﻭﻝ، ﭼ&#= 65262;ﻥ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻣﺎﻣﺎﻥ ﺟﺎﻧﺸﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺳ&= #65248;ﻮﻙ، ﻳﻚ ﭘﻴﺸﮕﻮﺋﻰﺁﻧ= 5260;ﺎ، ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﺗﺤﻘﻖ ﺩﺭ ﻫﺴﺘﻰ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﭘ= ﻴﺸﮕﻮﺋﻰ ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﻧﻮﺍﺩه اﺵ ﺣﺴﻴﻦ ﻭ ﺣﻮﺍﺩ&= #1579; ﮐﺮﺑﻠﺎ ﻭ ﻏﻴﺮﻩ، ﭼﻨﺎﻥ ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﻧﻪ فقط ﭼﻨﺪ ﺳ= 5166;ﻝ ﺑﻌﺪ ﻋﻴﻨﺎ ﺗﺤﻘﻖ ﻳﺎﻓﺖ، &#= 65187;ﺘﻰ ﺁﻧﻬﺎ ﺍﺣﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﺧﻴﻠﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥﺑﺮﻭ= 5205; ﻣﺤﻤﺪﻯ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺭﺍ ﺩﺭ ﺧ= ﻮﺩﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ ﻭ ﺻﺒﺮ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﺍﻳﻦ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺷﺎﻧس ﻣﺮﺍﺗﺐ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻧﻪ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﻧﻴﻤﻪ ﺭﺍﻩ ﺑﺮ ﻣﻴﮕﺮﺩﻧﺪ ﻳﺎﺩﺭﺟﺎ ﻣﻴﺰﻧﻨﺪ ﻭ ﻳﺎ ﻣﺠﺬﻭﺏ ﻣﻴﺸﻮﻧﺪ ﺗﺮﻙ ﺻﻠﺎﺕ ﻳﺎ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭ&= #65247;ﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻣﻨﺘﻈﺮ ﻣﻴﻤﺎﻧﻨﺪ. ﻏﻴ&= #65198; ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻣﺪﺍﻡ ﺍﺳﻴﺮ ﺑﺎﺯﻯ ﺫﻫﻦ ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﻓﮑﺮ ﺧﺎﻡ ﺧﻮﻳﺶﻫﺴﺘﻨﺪ= 548; ﺗﺨﻴّﻠﺎﺗﻰ ﺩﺍﺭﻧﺪ ﻭ ﺍﻭﻫﺎﻣﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻧﺸﺨﻮﺍﺭﻫﺎﺋ= 5264; ﺩﺭ ﺫﻫن ﺩﺍﺭﻧ&#= 65194;. ﻭﮔﺮﭼﻪﺑﺮﺧﻰ ﺍﺯ ﺁﻥ ﺍﻭﻫﺎﻡ ﺁﻧﻬﺎ ﻭ ﻳﺎ ﺩﺭ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﻫﺸﺪﺍﺭی اﻟﻬA= 264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻘﻖ ﻫﻢ ﻣﻴﻴﺎﺑﻨﺪ. = ﻭﻟﻰ ﺃﮐثر ﺍﻭﻫﺎﻣA= 264; ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﻳﻚ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭﻫﺮ ﺳﻠﻮﻙ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﻳﺶ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻋَﺒَثی ﺑﻴﺸ᥵= 6;ﺮ ﻧﻴﺴﺖ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺨﺺﺑﺮﺍﻯ ﺟﻬﻨﻢ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺁﻣﺎﺩه کرﺩﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺍﻭﻫﺎﻡ ﺗﺤﺖ ﻧﺎﻡ ﺗﺨﻴّﻞ ﺩﺭﻋﻠﻢ ﺍﻟﻤﻌ&#= 65198;ﻓﻪ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻣﻴﺂﻳﻨﺪ، ﻭﻟ= 5264; ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺤﻨﻪ ﻣﻠﮑﻮﺗﻰ ﻧﻔس ﺷﺨﺺ ﺍﺳﺖ، ﻭ ﺳﺮﺷﺎﺭ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻭﻫﻮ&#= 1587; ﻭﻣﻄﺎﻣﻊ ﺷﺨﺺ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺩ= ﺭ ﻣﻮﺭﺩ ﻋﺎﺭﻓﺎﻧﻰ ﮐﻪ ﺗﺨﻴّﻠﺎﺕ ﻭ ﺗﺄﻣّﻠﺎﺕ ﻓﮑ= 5198;ﻯ ﺩﺍﺭﻧﺪ، ﻭﺑﻨ= 5176;ﺎﻳﺠﻰ ﻣﻴﺮﺳﻨﺪکه اﮔﺮ ﺑﻘﻮﻝ ﺣﻀﺮت علیّ، ﺍ= ;ﮔﺮﺍﻳﻦ ﻭﺍﺭﺩﺍت اﻟﻬA= 264; ثبت ﺑﺎ ﻗﻠﻢ ﻧﺸﻮﻧﺪ ﺍﺯ ﺑﻴ&= #65254; ﻣﻴﺮﻭﻧﺪ. ﺣﺎﻟ&= #65264; ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﻣﻘﺎﻡ ﻧﺸﻮﺩ، &#= 65235;ﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻫﻢ ﺑﺸﻮﻧﺪ، ﺑﻘﻮ= 5245; ﺑﺎﺑﺎ ﻃﺎﻫﺮ(ﻭﻗﺖ) ﺩﻳ= ﮕﺮﻯ ﺍﺳﺖ. ﻏﻴﺮ ﺍﺯ ﺁﻥ ﻭﻗﺖ ﻭ ﺣﺎل ﻨﺨﺴﺘﻴﻦ ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪﻭ ﺑﻴﺎﻥ ﻧﮑﺮﺩﻩ ﺑﻮﺩ، ﻳﺎ ﺑﺨﻮﺍﻫﺪ ﺁﻧﺮﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ. ثبت ﺍ= 5187;ﻮﺍﻝ ﺑﻮﺳﻴﻠﻪ ﻋﺎﺭﻑ، ﺟﻨﺒﻪ ﺣﮑﻤﺖ ﻭ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﺩﺍﺭﺩ، ﮔﺮﭼﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎﻧﻴﺰ ﻣﻔﻴﺪ ﺟﻬﺎﻧﻴﺎﻥ، ﻭ ﺩﻧﻴﺎﻯ ﻣﺎﺩﻯ ﺧﻮﺩﺷﺎن اﺳﺖ. &#= 65261;ﻟﻰ ﺑﻴﺸﺘﺮ ﻋﺎﺭﻑ ﺑﻘﺼﺪ ﺗﻌﻠﻴم &#= 64344;ﻴﺮﻭﺍﻧﺶ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ ﮐﻠﻴّﺎﺕ ﺁﻧﺮﺍ ﻫﻢ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍ&#= 65199;ﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍن ﺮﺍ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ، &= #65261; ﺍﮔﺮ ﺧﻮﺩ ﻫﻢ ﺳﻠﻮﻙ ﺑﺎﺷﻨﺪ &= #65251;ﻔﻴﺪﻧﺪ، ﻭﺍﻟّﺎ ﻓﻠﺴف= 07; هاﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎ ﻭ ﺣﺘﻰ ﺍﻧﺒﻴﺎ، ﺑﺠﺎ= 5263; ﻧﺠﺎﺕ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺑﺮﺧﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭ ﺑﺮﺧﻰ ﺭﺍ ﮔﻤﺮﺍﻩ ﻣﻴﮑﻨﺪ، ﺯﻳﺮ= 5165; ﻧﻔس ﺁﻧﻬﺎ ﺑﺮﺩﺍﺷﺖ ﮔﻤﺮﺍﻫﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﺗﺄﻭﻳﻞ ﺑﻰ ﺟﺎﺋﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4344;س ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﻨﺪ. ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﺑﻦ ﻋﺮﺑﻰ ﺁﻣﺪﻩ، ﮐﻪ ﺣﻀﻮﺭ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ، ﺍﮔﺮ ﻣﻮﺭﺩ ﻏﻔﻠﺖ ﻭﻳﺎ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ ﻗﺮﺍﺭ ﮔﻴﺮﺩ، &#= 65169;ﺎﻳﺪ ﺗﺨﻴّﻠﺎﺕ ﺧﻮﺩﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ. ﻭ ﺩﺭﺗﻤﺎﻣی ﺳﻄﻮﺡ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭ ﺃُﻓﺖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭﺍﺯ ﺩﺳﺖ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﻟﻬ&= #65166;ﻣﺎﺕ ﺑﻌﺪﻯ، ﺗﺄﺧﻴ= 5198; ﻭ ﺍﺑﻬﺎﻡ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﻧﺪ. ﻳﻌﻨ&= #65264; ﺍﮔﺮ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯﻣﺮﺍﺗﺐ ﻣﺘﺪﺭّﺝ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎﻥ، ﻏﻔ= 5248;ﺘﻰ ﺩﺳﺖ ﺩﻫﺪ، ﮐﻪ ﺳﻠﺴله اﻯ ﺍﺯﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺑﻰ ﺍﺭﺯﺵ ﻣﻴﺸﻮﻧﺪ. ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺗﺪﺍﻋﻰ ﻓﮑﺮ ﻭﺑﺮﺭﺳﻰ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺍﮔ= ﺮ ﻫﺮ ﻃﺒقخ اﻯ ﺍﺯ ﺳﺎﺧﺘﻤﺎﻥ ﺑﻨﺎ ﻧﮕﺮﺩﺩ، &#= 65219;ﺒﻘﺎﺕ ﺑﻌﺪﻯ ﻧﺎ ﺳﺎﺧﺘﻪ ﻣﻴﻤﺎﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺧﻮﺩ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﺄﻣﻮﺭﻳّﺘﻰ ﻓﻠﺴﻔﻰ ﻭ ﺑﺎ ﺗﮑﻨﻴﮑﻰ ﻓﮑﺮ&#= 65263;، ﻣﺘّﮑﻰ ﺑﺘﺄﻭﻳﻞ ﺷﺨﺼﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﮔﺮ ﺍﻟﻬﺎﻣﻰ ﻭ ﺣﺪﺳﻰ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪﺩﺍﺭ= 5193;، ﺩﺭ ﻳﻚ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ. ﻫﻢ ﺍﻟﻬﺎﻣﺎﺕ ﻗﺒﻠﻰ ﺍﻭ، ﺑﻰ ثَمر ﻭﻫﻢﺍﻟ᥾= 0;ﺎﻣﺎﺕ ﺑﻌﺪﻯ ﺍﻭ ﻣﺘﻮﻗﻒ، ﻭ ﻳﺎ ﻧﺎ ﻣﺮﺑﻮﻁ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ. ﻭﺣﺘ&= #65264; ﻭ ﺣﻖ ﻫﻢ ﺑﺎ ﺍﺑﻦﻋﺮﺑﻰ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ. ﻭ ﻫﻤﺎﻥ ﻣﺼﻴﺒﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﻤﺎﻡ ﺭﻳﺎﺿﻰ ﺩﺍﻧﺎﻥ ﺍﺯ ﺁﻥﻧﺎﻟﻪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﻟﺤظه اﻯ ﺳﻠﺴﻠﻪ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ ﺁﻧﻬﺎ ﺭﻫﺎ ﮔﺮﺩﺩ، ﺷَﻘﺸ= 14;ﻘﻴّﺖ ﻭ ﺳﻠﺴﻠﻪ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺭﻫﺎ ﺷﺪﻩ، ﻫﻤ&#= 65258; ﭼﻴﺰ ﺍﺯ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺑﻰ ﻓﺎﻳﺪﻩ، ﻭ ﻫﻤﻪ ﺍﻣﻴﺪﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻫﻢ ﺑﺪﺳﺖ ﻧﻤﻰ ﺁﻳﺪ. ﻭﺑﺎﺯﮔﺸ&= #65174; ﺩﻭﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺑﺴﻠﺴﻠﻪ ﺗﺪﺍﻋﻰﺟﺪﻳﺪ ﻣﺤﺎﻝ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺑﺎﺯﻧﻔس ﻭ ﺫﻫﻦ ﺳﺮﮐﺸﻰ ﻫﺎﻯ ﻭ ﺧﻮﺩ ﺳﺮﻯ ﻫﺎﺋﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻫﺮﮔﺰﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺳﺎﺑﻖ ﺩﺭ ﺻﻌﻮﺩ ﺗﺮﮐﻴﺒﻰ ﻣﺮﺗﺒﻪ ﻗﺒﻞ، &#= 65193;ﺭ ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﻫﺎ ﺑﺎﻟﺎﻧﻤﻴﺮﻭ= 5193;. ﻭ ﺍﮔﺮ ﻫﻢ ﺑﭽﻴﺰﻯ ﺑﺮﺳﻨ&#= 65194;، ﻳﻚ ﻣﺴﺄﻟﻪ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻧﻪ ﺁﻥ ﺍﺳﺖ، ﮐ&= #65258; ﺩﺭ ﺳﻠﺴﻠﻪﺗﺪﺍﻋ= 5264; ﻗﺒﻠﻰ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ. ﻳﻌﻨ&= #65264; (ﻭَﻗﺖ) ﺣﺎﻟﻰ ﺍﺳﺖ، ﺍﮔﺮ ﻫﻢ ﺗﮑﺮﺍﺭﻯ ﺑﺎﺷﺪ، ﺑﺎﺯﻏ= 5268;ﺮ ﺍﺯ ﺣﺎﻝ ﻭﻭﻗﺖ ﻗﺒﻠﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﮐﻪ ﺗﻮﮐّﻞ ﺑﺨﺪﺍ ﺩﺍﺭﺩ، &#= 65165;ﺯ ﭼﻨﻴﻦﻣﺸﮑﻞ ﻋظﻴﻢ ﺗﺄﻤّﻞ ﻭ ﺻﻌﻮﺩ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻑ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﺤﻤﺪﻳﺎﻥ ﺩﺭﺗﻔﮑّﺮ ﺧﻮﺩ ﺻﻌﻮﺩ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻳﻚ ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﻫﺎ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻨﺪ، ﺗﺎ ﺯﻧﺠﻴﺮ ﻭﺍﺭ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﺑﻠﮑﻪ ﺑﺎﻟﻌﮑس، ﻫﻤA= 258; ﺯﻧﺠﻴﺮﻫﺎ ﺟﺰ ﻓﮑﺮ ﺧﺪﺍ ﺭﺍ ﭘﺎﺭﻩ ﮐﺮﺩﻩ، &#= 65261; ﺍﮔﺮﺳﻌﺎﺩﺕ ﺷﻬﻮﺩ ﻭﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻗﺎﺋﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﭼﻨﺎﻥ ﺍﺣﮑﺎﻣﻰ ﺭﻭﺷﻦﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ. ﮐﻪ ﻫﻴﭻ ﺍﻗﺪﺍﻣﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺗﺴﻠﺴﻠﻰ ﺍﺯ ﺗﺪﺍﻋﻰ ﻫﺎ ﺑﺮﺍﻯ ﺻﺎﺣﺐﺍﻟﻬﺎﻡ ﻧﺪﺍﺷﺘﻪ، ﻭﻓ= 5262;ﺭﺍ ﻭ ﺑﺎ ﻭﺿﻮﺡ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﻭﮐﻤﺎﻝ ﺩﺭﺳﺘﻰ ﻭ ﺻﻮﺍﺏ، ﺳﻠﺴﻠ= 5258; ﻧﺰﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻨﺰﻳ= 5248;ﻰ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ. ﺣﺎﻝ ﺑﻬﺮ ﺯﺑﺎﻨﻰ ﻭ ﺩﺭ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺗﺄﻭﻳ= 5246;ﻭﺗﻨﺰﻳﻞ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻣﻴﮑﻨﺪ، ﻭ ﺍﮔﺮ ﻫﻢ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻓﻬﻤﻴﺪه ﻨﺸﺪ= 548; ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﻳﮕﺮﻯ ﮐﻪ ﺑﺎﻟﺎ ﺭﻓﺖ&= #1548; ﺑﻪ ﺁﻥ ﻣﻴﺮﺳﻨﺪ. ﻣﺤﻤ&= #65194;ﻳﺎﻥ ﺍﺯﺧﺪﺍ ﺷﺮﻭﻉ ﻣﻴﮑﻨﻨﺪ ﻭﻟﻰ ﺩﻳﮕﺮﺍﻥ ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ ﻭﮐﺎﺭﻯ ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮑﺮﺩ، ﺍﺯﭘ= 5166;ﺋﻴﻦ، ﻭ ﻳﺎ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺷﺮﻭﻉ ﻣﻴﮑﻨﻨ&#= 65194;، ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﭼﻨﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻌﻮﺩﻯ ﺷﺎﻳﺴﺘﮕﻰ ﻧﺎﺩﺭ، ﻭ ﻋُﻤﺮ ﻧﻮﺡ ﻭ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﺭﺍﻩ ﻣﻴﺨﻮﺍﻫ&#= 65194;. ﻫﺮﭼﻪ ﻫﻢ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﻫ= ﺮ ﮔﺎﻩ ﺑﺮﻳﺪﮔﻰ ﭘﻴﺪﺍ ﺷﻮﺩ، ﺗ&#= 65252;ﺎﻡ ﻣﺴﺎﻋﻰ ﻗﺒﻠﻰ ﻭﻫﻤﻪ ﺍﻣﻴﺪﻫﺎ ﺑﺮﺑ&#= 65166;ﺩ ﻣﻴﺮﻭﺩ. ﺯﻳﺮﺍ ﻧﺘﺎﻳﺞ ﺩﻳﮕﺮ ﺍﺭﺯﺷﻰ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻣﺼﺪﺍﻕ ﺍﺑﺪﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺍﺯ ﻣﺮﺍﺣﻞﺑﻌﺪﻯ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﺗﻔﮑّﺮ ﻣﺤﺮﻭ= 5249; ﻣﻴﮕﺮﺩﻧﺪ. ﻓﮑ&= #65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺎﺳﻔﻪ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡﺳﺨﺖ ﺗﺮ&#= 1548; ﻭ ﻣﻐﺰ ﺁﺩﻡ ﺩﺍﻍ ﺗﺮ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻫﺮﮐ&= #65204;ﻰ ﻣﻐﺰﺵ ﺩﺭ ﺣﺮﺍﺭﺗﻰ ﻭ ﻣﺮﺗﺒﻪﺍﻯ ﻣﻴﺴﻮﺯﻧﺪ. ﻭﻟ&= #65264; ﻣﺤﻤﺪﻳﺎﻥ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺣﮑﻤﻰ ﻋﻘﻠﻰ ﻳﺎ ﺍﻟﻬ&= #65166;ﻡ ﻭﺭﺣﻤﺘﻰ ﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ، ﻣ= 5194;ﺍﻡ ﺗﻨﺰﻳﻞ ﮐﺮﺩﻩ&#= 1548; ﻣﻐﺰﺷﺎﻥ ﺧﻨﻚ ﺗﺮ ﻫﻢ ﻣﻴﺸﻮﺩ.= ﻭ ﮐﺎﺭ ﺗﻨﺰﻳﻞ ﺁﻧﻬﺎ، ﻫﺮ ﺩﻡ ﺁﺳﺎﻥ ﺗﺮﻣﻴﺸﻮﺩ. ﮔﻮ&= #65163;ﻰ ﻋﺎﺭﻓﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺎﺳﺦ ﺳﺎﺋﻠﻰ، ﭼﻨﺎ= 5253; ﻓﻮﺭﻯ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻫﺮﮔﺰ ﻭﻗﺘﻰﻫﻢ ﺑﺮﺍﻯ ﻓﮑﺮ ﮐﺮ&= #65193;ﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻭ ﺁﻧﻘﺪﺭ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﮐﻪ ﮔﻮﺋﻰ ﺗﺎ ﺍﺑﺪﻳّﺖ ﻭﻯﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎ ﻭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﭼﻘﺪﺭ ﺑﺎ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺘﻔﮑّﺮﺍﻥ ﻓﺮق ﻤﻴﮑﻨﺪ. ﮐ&= #65258; ﻣﺮﺣله اﻯ ﺍﺯ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮﺭﺍﺳﺖ ﺑﻮﺩ، ﮔﺎﻫﻰ ﺗﺮس ﺍﺯ ﺑﻴﺎﻥ ﺁﻥ ﻫﻢ ﺩﺍﺭﻧﺪ.= ﺩﺭ ﺍﻋﺘﺮﺍﻓﺎﺕ ﻣﺘﻔﮑّﺮﻳﻦ ﭼﻨﻴﻦ ﺗﺮﺳﻰﺍﺯ ﺑﻴﺎﻥ ﻣﻄﺎﻟﺐ&#= 1548; ﮐﻪ ﮔﺮﭼﻪ ﺣﻘﻴﺮ ﻫﻢ ﺑﻮﺩه ﺪﻳﺪه ﻤﻴﺸﻮﺩ، ﻭ ﻣﺒ&#= 65166;ﺩﺍ ﺁﻧﻬﺎﺭﺍ ﺩﻳﻮﺍنه ﻮﺍﺣﻤﻖ ﻭﺍﻳﺪه ﺁﻟﻴﺴ= 5174;، ﻭ ﻳﺎ ﺑﺎ ﻣﻐﺰ ﺁﺳﻴﺐ ﺩﻳﺪﻩ ﺑﺨﻮﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﻋﺎﺭﻑ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻣﻴﮕﻮﻳﺪ ﻭﻧﻤﻰﺗﺮﺳﻨﺪ= 548; ﮔﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﺗﺼ= 5194;ﻳﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﺩ. ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﻫﻤﻪ ﺍﺯ ﺍﻳﻦ ﻧﻮﻉ ﮔﻔﺘﻪ ﻫﺎ ﻫﺴﺘﻨﺪ. ﺗﺎﻇﻬ&= #65262;ﺭ ﻗﺎﺋﻢ، ﺍﮔﺮ ﭘﻨﺠﺎﻩ ﻗﺮﻥ ﺩﻳﮕﺮ ﻫﻢ ﺑﮕﺬﺭﺩ، ﮐﺎﺭ= 5169;ﺮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﮐﺴﺎﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ ﮐﻪﺍﺯ ﻋﻤﻖ ﺟﺪﻳﺪﻯ ﺍﺯ ﺍﺣ&= #65166;ﺩﻳث ﺑﮕﻮﻳﻨﺪ. ﮐﻪ ﻣﺎﻳﻪ ﺑﺘﻌﺠّﺐ ﻫﺮ ﺯﻣﺎﻥ ﮔﺮﺩﺩ. ﮔ= ﺮﭼﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﻋﺎﺭﻑ، ﻗ&#= 65170;ﻞ ﺍﺯ ﺁﻧﻬﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺑﻤﺴﺨﺮﻩﮔﺮﻓ= 5176;ﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻳﺎ ﻣﺎﻧﻨﺪ ﺍﻫﻞ ﮐﻠﺎﻡ، ﺗﻔﺴﻴ= 5198;ﻯ ﻗﺸﺮﻯ ﻭ ﻣﺎﺩﻯ ﮐﺮﺩﻩ، ﻭ ﺣﻘﻴﻘﺖﻣﻮﺭﺩ ﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻟﻮث ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺧﻴﺎﻝ ﮐﻨﻨﺪ، &#= 65175;ﺨﻴّﻞ ﺁﻧﻬﺎ ﺗﺨﻴّﻞ ﻣﺤﻤﺪﻯﺍﺳﺖ. ﺗ&= #65212;ﻮﺭ ﻣﻴﮑﻨﻨﺪ، ﻭﻗ= 5176;ﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ، ﺩﺍ= 5197;ﻧﺪ ﺧﺪﻣﺘﻰ ﻫﻢ ﺑﺮﻭﺍﺝ ﺗﺨﻴّﻠﺎﺕ ﺟﺒﺮﻭﺕﭘﻴﺎﻣ= 5170;ﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65267;ﻦ ﮐﺎﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺪﺍﻡ ﻋﺎﺭﻓﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺩﺭ ﮐﺎﺭ ﺍﻳﻦ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭﻟﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﺩﻳﻦ ﻭ ﻣﺤﻤﺪ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﺭﻧﺞ ﻣﻰ ﺑﺮﻧﺪ. ﻭﻟﻰ ﺳﺎﺩﻩ ﻟﻮﺣﺎﻥﻫﻢ ﺁﻧﻬﺎ ﺭﺍ ﻗﺒﻮﻝ ﮐﺮﺩﻩ، &#= 65191;ﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 4400;ﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65169;ﺎ ﺍﻣﺎﻣﺸﺎﻥﺑﺎ= 5267;ﺪ ﺑﺪﺍﻥ ﺟﺎ ﺑﺮﻭﻧﺪ، ﮔﺮﭼ= 5258; ﺍﻣﺎﻣﺎﻥ ﺁﻧﻬﺎ ﺟﻬﻨّﻤﻰ ﺗﺮ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺗﺬﮐّﺮ ﺯﻳﺒﺎﻯ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﻫﻢ ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﻋﺎﻣﻞ ﻭﺍﺻﻞ، ﻧﺘﻮﺍ= 5255;ﺪﺗﻤﺎﻡ ﺣﻘﺎﻳﻖ ﺭﺳﻴﺪﻩ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﻨﺪ، ﺧﺪﺍﻭﻧ= 5194; ﺁﻧﺮﺍ ﺑﺮﺍﻳﺶ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﺍ= ﮔﺮ ﺑﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻭ ﺍﻟﻬﺎﻣﺎﺕ، ﺣ= 5238; ﻧﺎ ﺍﻟﺤﻖ ﮔﻔﺘﻦ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺍﮔﺮﺣﻘﺎﻳﻖ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩ، ﺳﻠﺴﻠﻪ ﺍﻓﮑﺎﺭﺵ ﺍﺯ ﻫﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﻳﮕﺮ ﺣق گفت = 6; ( ﺍﻧﺎ ﺍﻟﺤﻖ)ﺭﺍ ﻧﺪﺍﺭﺩ ﮐﻪ ﺣﻖ ﺟﺎﻯ ﺧﻮﺩ ﻧﺸﺴﺘﻪ ﺍﺳﺖ. ﺑ= ﺎﺯ ﺍﮔﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﺩﺭ ﻧﻈﺮﺑﮕﻴﺮ&#= 65267;ﻢ ﺣﺪس ﺟﺎﻟﺒﻰ ﺍﺭﺍﺩئه ﺪﺍﺩA= 257;، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻣﻮﺭ ﻫﺴﺘﻰ، &#= 64400;ﺎﺭ ﺧﻮﺩﺵ ﺭﺍﻣﻴﮑﻨﺪ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﻧﻴﺰ ﻭﺳﺎﺋﻠﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺍﻟﻬﺎﻣﻰ ﮐﻪ ﺑﺸﺨﺺ ﺭﺳﻴﺪ، &#= 65261;ﻟﻰﻣﻮﺭﺩ ﻋﻨﺎﻳﺖ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ، ﺧﺪﺍ= 5261;ﻧﺪ ﮐﺎﺭﺵ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻭ ﺑﺪﻳﮕﺮﻯ ﻣﺠﺪ&#= 65193;ﺍﺍﻟﻬﺎم ﺨﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﮔﺮ ﺍﻳﻦ ﻣﺠﺮﻯ ﻧﺸﺪ ﻭﻧﺘﻮﺍﻧﺴﺖ، = 5191;ﺪﺍﻭﻧﺪ ﻣﺠﺮﻳﺎﻥ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. = ﻭﻟﻰﺍﮔﺮ ﻫﻤﻴﻦ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ&= #1548; ﺩﺭ ﻋﺎﺭﻓﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺗﻄﺒﻴﻖ ﮐﻨﻴﻢ&#= 1548; ﻫﻢ ﻏﻔﻠﺖﻓﺮﺍﻣﻮ= 5207;ﻰ ﺩﺭ ﭼﻨﻴﻦ ﮐﺎﻣﻠﺎﻧﻰ ﻣﺤﺎﻝ ﺍﺳﺖ، ک= 607; ﺨﺪﺍﻭﻧﺪ ﺍﻭﺭﺍ ﺑﺎ ﻓﮑﺮ ﻭ ﺣﺎﻟﺶ ﺩﺭ ﻗﺒﻀﻪﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﮐﺎﺭ ﻣﺄﻣﻮﺭﻳّﺖ ﺑﺘﻤﺎﻡ ﻭ ﺑﺎﺗﻤﺎﻡ ﻣﻴﺮﺳﺪ. ﺯﻳﺮﺍ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯﮐﺎﺭ ﺗﮑﺮﺍﺭﻯ ﻧﺪﺍﺭﻧﺪ. که ا= 4404;ﺮ ﺍﻳﻦ ﻧﺸﺪ ﺑﺪﻳﮕﺮﻯ ﻣﻴﺪﻫﺪ. ﺩﻳﮕﺮ&= #65165;ﻥ ﻫﻢ ﻫﺴﺘﻨﺪ، ﮐ&#= 65258; ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﺑﺪ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩه اﻧﺪ. ﺯﻳ&#= 65198;ﺍ ﻧﻔس ﺁﻧﻬﺎ ﺁﻟﻮﺩﻩ ﻭ ﮐﻤﺎﻟﺸﺎﻥ ﺩﺭ ﺣﺪّ ﻣﻘﺎﻡ ﻗﺎﺋﻢﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﻏﻔﻠﺖ ﻭ ﻏﻴﺮﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﺍﺻﻮﻟﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥﺑﻌﻨ= 5262;ﺍن ﻮﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺑﺤﺴﺎﺏ ﻧﻤﻰ ﺁﻳﻨﺪ. ﻭ ﺩﺭ ﺣﺴﺎﺏ ﺧﺪﺍ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺿﺮﻭﺭﺕ ﻣﺤﺴﻮﺏﻧﻴﺴﺘ= 5256;ﺪ. ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻭﻣﺨﺼﻮﺻﺎ ﮐﻪ ﻓﮑﺮ ﻫﻤﻪ ﺁﻧﻬﺎ، ﺩﺭ ﻓﮑﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﺘﺤﺪ ﻭﺑﺎﺷﻨﺪ، ﻭﺳ= 5166;ﺋﻂ ﺣﻘﻴﻘﻰ ﻭ ﻣﺤﺴﻮﺏ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻨﻬﺎ ﻫﻢ ﻧﻪ ﻏﻔﻠﺘﻰ ﺩﺍﺭﻧﺪ ﻭ ﻧﻪﻧﻴﺎﺯ ﺑﺘﮑ&#= 65198;ﺍﺭ ﺍﻟﻬﻰ. ﺗﺎ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ، ﻭﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻣﻮﺭﺩ ﺑﺸﺮ ﻫﻤﻴﻦﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟ&= #65268;ﺎ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﻫﺮ&= #64380;ﻪ ﺑﻬﺘﺮ ﺑﺸﺮ ﮔﺬﺭﺍﻧﻴﺪﻩ، = 5153;ﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻧﻴﺰ ﺧﻮﺩﺷﻰ ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﮐﻨﺪ. ﻣﻬﻢ ﺑﺮﺍﻯ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﭼﻘﺪﺭ ﻣﺤﺴﻮﺏ ﺧﺪﺍﻭﻧﺪﻯ ﺩﺭﺍﻳﻦ ﮐﺎﺭﻭﺍﻥ ﺑﺸﺮﻳّﺖ ﻭ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﺳﻬﻴﻢ ﻫﺴﺘﻨﺪ. = ﭼﻪ ﺑﺮﺍﻯ ﺧﻮﺩﻭﭼﻪ ﺑﺮﺍﻯ ﻫﺴﺘﻰ. ﭼ= ﻘﺪﺭ ﺍﻟﻬﺎﻣﺎﺕ ﺣﻘّﻪ ﻭ ﻫﺸﺪﺍﺭﻫﺎﻯ ﻓﻄﺮﺕ ﺧﻮﺩ، ﻭ ﻫﺸﺪﺍﺭﻫﺎﻯ ﺍﻭﻟﻴﺎﻭﺍﻣﺎ= 5251;ﺎﻥ ﻭ ﺍﻧﺒﻴﺎ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓ&#= 1578;ه اﻳﻢ. ﻭﭼﻪ ﻣﺼﻴﺒﺘﻰ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻏﻔﻠﺖ ﻫﺎ ﺍﺯﻣﺠﺎﺯﺍﺕ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﺣﺘﻰ ﻣﺴﺨﻬﺎ ﻭ ﺟﻬﻨّﻢ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻏﻔﻠﺖ ﻫﺎ ﮐﻢ ﺍﺳﺖ. ﺍﻣﺎ ﺍﮔﺮ ﻣﺎ ﻧﻬﻴﺒﻰ ﺑﺨﻮﺩ ﺑﺪﻫﻴﻢ&#= 1548; ﻭ ﺍﺭﺍﺩﻩ ﻧﺠﺎﺕ ﺑﻨﻤﺎﺋﻴﻢ، ﻧ= 5258; ﻓﻘﻂ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﺍﻳﻦﺧﻄﺎﻫﺎﻯ ﺩﺍﻧﺴﺘﻪ ﻭ ﻧﺪ&= #65165;ﻧﺴﺘﻪ ﻧﺠﺎﺕ ﻳﺎﻓته اﻳﻢ، ﺑﻠﮑﻪ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﺣﺴﺎﺑﻬﺎﻯ ﺍﻟﻬﻰﻣﻨﻈﻮﺭ ﻣﻴﮕﺮﺩﻳﻢ. ﻭ ﺩﺭ ﺻﻔﺖ ﺍﻭﻟﻴﺎ ﺧﺪﺍ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻳﻢ. ﺑﺎ&= #65207;ﺪ ﮐﻪ ﺩﺭ ﺍﺑﺪﻳّﺖﺑﻬﺮA= 257; ﻫﺎﻯ ﺍﻳﻦ ﺗﺼﻤﻴﻢ ﻭﻫﻤﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻴﻢ. ﺭﺍﻩ ﮐﻮﺗﺎﻩ ﺁﻥ ﺗﻮﺑﻪ ﻭ ﮐﺎﺭﺑﺮﺩﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ&#= 65263;، ﺍﺯ ﻃﺮﻳﻖ ﻭﻟﺎﻳﺖ ﺑﺎ ﺗﻌﻠﻴﻢ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﻭ ﺑﺎ ﻫﺮﻭﻇﻴفه ای که ﺒﻤﺎﺗﻌﻠﻴA= 250; ﺑﺪﻫﻨﺪ ﺗﺴﻠﻴ&#= 65250; ﺑﺎﺷﻴﻢ. ﺍﺯ ﻣﺎ ﻃﻠﺐ، ﻭ ﺑﻘﻴﻪ ﺍﻣﻮﺭ ﺭﺍ ﺧﺪﺍ&= #65261;ﻧﺪ ﻣﻬﺮﺑﺎﻥﺑﻌﻬ= 5194;ﻩ ﮔﺮﻓﺘﻪ، ﮐﻪ ﮐﻤﻚ ﮐﻨﺪ. ﻭﻟﻰ ﻃﻠﺐ ﺑﺎ ﺻﺪﺍﻗﺖ ﻭ ﻋﺸﻖ ﻭ ﻫﻤّﺖ ﻭﺟﺪﻳّﺖ ﺑﺎﻳ= 5194;ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM023><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M023 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M023'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮّﺭ</sp= an></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺗﺼﻮّﺭ ﻳﮑﻰ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻋﻠ= ﻢ ﻭ ﺁﮔﺎﻫﻰ ﺭﺍ ﮐﻪ ﺍﺯ ﺧﺎﺭﺝ ﮔﺮﻓﺘﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻴﻢ= 548; ﺑﺎ ﺗﺼﻮﺭ ﻣﺎ ﺩﺭ ﺣﻔﻆ ﺣﺎﻓظه ﻤﻴﻤﺎﻧﺪ. ﻭ ﺍﮔ= ﺮ ﺍﻳﻦ ﺗﺼﻮﺭ ﺭﺍ ﺑﺎ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻳﺴ= 5258;، ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﮐ&= #65198;ﺩﻳﻢ (ﺗﺼﺪﻳﻖ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﺍﺣﺴﺎﺳﻰ ﺭﺍ ﺍﺯﺧﺎﺭﺝ ﺩﺭﻳﺎﻓﺘﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴّﻰ ﻧﻤﻮﺩﻳﻢ، ﻭﻟ= 5264; ﻫﻨﻮﺯ ﺩﺭ ﺫﻫﻦ&= #1548; ﺍﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺳﺎﺑق= 607; اﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺗﻨﻬ= 5166; ﺗﺼﺪﻳﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﻯ ﺷﻴﺌﻰ ﺭﺍ ﻣﻴﮑﻨﻢ، ﻧﻪ ﺷﻨﺎﺧﺖ ﺁﻧﺮﺍ. = ﻭﻟﻰ ﺧﻮﺩ ﻫﻤﻴﻦ(ﺗﺼﻮﺭ ﺍﻭﻟﻴّﻪ)ﺩﺭ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﮕﻮ ﻭ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺑﻌﺪﻯ، ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ ﺷﻴﺌﻰ ﺩﺭ ﻣﻴﺂﻳﺪ. ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺍﺯ ﺣسّ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﺍﺯ ﺧﺎﺭﺝ ﻣﻴﺮﺳﺪ. = ﻭ(ﺗﺼﻮﺭ ثاﻧﻮﻳﻪ) ﻳﻚ ﺗﺼﻮّﺭ ﮐﻠّﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻴﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺧﺖ ﺍﻓﺮﺍﺩ ﺍﻳﻨﮕﻮﻧﻪ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺗﺼﻮﺭ ﺳﻮﻡ ﻭﻣﻬﻤﺘﺮﻳﻦ ﻫﺴﺖ، ﮐﻪ ﺑﻨﺪﺭﺕ ﺩﺭ ﺍﻓﺮﺍﺩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻣﮕﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ، ﺗﺼﻮﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺧﺎﺭﺝ ﺟﺴﻢ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺩﺭ ﺧﺎﺭﺝ ﻧﻔس&#= 1548; ﺍﺯ ﻋﺎﻟﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﮑﻮﺕ ﻭ ﺍﺯ(ﺩﺭﻭﻥ ﺩﺭﻭﻥ)ﻣﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺳﺎﺑقه اﻯ ﻧﻴA= 200; ﺩﺭ ﺫﻫﻦ ﻧﺪﺍﺷﺘﻪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺑﻘﻪ ﺗﺼﻮﺭﻯ ﻫﻢ ﺍﺯ ﺧﺎﺭﺝ ﺧﻮﺩ ﺍﺯ ﺁﻥ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﻴﻢ. ﺍﻳﻦ(ﺗﺼﻮﺭ ﺷﻬﻮﺩﻯ)ﺩﺭﺳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﻳﻦ ﻧﻮﻉ ﺗﺼﻮﺭ ﻭ ﻣﺒﺪﺃ ﺷﻨﺎﺧﺖ ﻭ ﻣﻌﺮﻓﺖ ﻣﻴﺘ&= #65262;ﺍﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻋﺎﺭﻑ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺎﺣﺐ ﻋﻘﻞ ﻟﺪﻧّﻰ، = 5261; ﺩﺍﺭﺍﻯ ﺷﻨﺎﺧﺘﻰ ﺣﻘﻴﻘﻰ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺩﺍﺭﻧﺪ، &#= 65261;ﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ. ﻭﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺮﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺁﻧﻬ= 5250; ﺍﺯ ﻃﺮﻳﻖ ﻭﻟﺎﻳﺖ ﻣﺮﺗﻀﻮﻯ، ﻗﺎ= 5193;ﺭﺑﻪ ﺭﺳﻴﺪﻥ ﺑﻪ ﺁﻧﻬﺎ ﻣﻴﺸﻮﻧﺪ. ﻭﻫﺮ ﻭﺍﺭﺩﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ، ﺗﺼﻮﺭ ﻭ ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺍﻳﻨﮕﻮﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﻰ ﺍﻧﺒﻴﺎ ﻭ ﺍﻟﻬﺎﻡ ﺍﻭﻟﻴﺎ، ﻭ ﺣﺘﻰ ﺣﺪث ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺑﺮﺣﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺼﻠﺤﺖ= 5165;ﻟﻬﻰ، ﻭﺗﺪﺑﻴﺮﺍﻣﻮ= 5197;ﺑﺂﻧﻬﺎﻣﻴﺮ᥸= 3;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺭﺳﻴﻬﺎﻯ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ ﻋﻠﻤﺎﻯ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ، ﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﺎﻟﻌﺎﺕ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻭ ﻣﺤﺴﻮﺳﻰ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ، &#= 65169;ﺨﺼﻮﺹ ﺩﺭ ﺗﺼﻮﺭ ﺩﺍﺭﻧﺪ. ﺑﺴﻴﺎ&= #65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺑﺘﺪﺍﺋﻰ ﺍﺳﺖ. ﻭﺑﻌﻴﺪ ﺍﺳﺖ ﺭﻭﺯﻯ ﺑﺸﺮ ﺑﺘﻮﺍﻧﺪ&#= 1548; ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻰ ﺍﺯ(ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ) ﭘﻴﺪﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺯ ﺫﺍﺗﻴّﺎﺕ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺭﻭﺣﺎﻧﻴّﺎﺕ= ، ﻭ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭﻙ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ&#= 1548; ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ، ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻣﺎ ﻫﺮ ﺷﻨﺎﺧﺘﻰ ﺟﺪﻳﺪ ﺍﺯ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﺑﺮﺗﺮ&#= 1548; ﺧﻮﺩ ﻧﺸﺎنه اA= 263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﺗﮑﺎﻣﻠﻰ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﭘﻴﺪﺍ ﺷﺪﻩ. ﻭ ﻋﻠﺎﻣﺘﻰ ﺍﺳﺖ ﺩﺭ ﺟﺴﺘﻦ ﻓﺼﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺮﺗﺮ، &#= 64400;ﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺷﺨﺺ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ، ﻭ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺑﻤﺮﺯ ﻣﻴﺴّﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﺮﺳﺪ. ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥ، &= #65251;ﻴﻤﺎﻧﺪ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﺍﻳﻦ ﺭﻭﺡ ﺷﺨﺺﺑﺪﻧﻴﺎ ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺯﻳﺮﺍ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻘﺴﻴﻢ ﺳﻨّﺘﻰ ﺗﺼﻮﺭ ﺑﺪﻭ ﻗﺴﻤﺖ (ﮐﻠ= ّﻰ ﻭ ﺟﺰﺋﻰ)ﺍﺳﺖ. ﺗ= ;ﺼﻮﺭ ﮐﻠّﻰ ﻣﺎﻧﻨﺪ ﺗﺼﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻬﻮﻡ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 548; ﮐﻪ ﺧﻮﺩ ﺷﺎﻣﻞ ﮔﺮﻭﻫﻰ ﺍﻓﺮﺍﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﮔﺮ&= #64380;ﻪ ﺩﺭﺍﺻﻞ ﻳﻚ ﺗﺼﻮﺭ ﻓﺮﺩﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺟﺰﺋﻰ ﺩﺭ ﺑﺎﻳﮕﺎﻧﻰ ﺫﻫﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻣﺎ ﺗﺼﻮﺭ ﺟﺰﺋﻰ، &#= 64380;ﻮﻥ ﺗﺼﻮﺭ ﮐﺴﻰ ﻳﺎ ﻓﻠﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻯ، = 5175;ﻨﻬﺎ ﺑﺮ ﻳﻚ ﻧﻔﺮ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺍﺳﺖ. ﺗﻤﺎﻡ ﺗﺼﻮﺭﺍﺕ ﺍﻧﺴﺎﻧﻰ ﺑﻌﺪﺍﺯ ﻫﺮﺍﺣﺴﺎس ﮐﻪ ﺍﺯ ﺧﺎﺭﺝ ﻣﻴﺮﺳﺪ، ﺍﺯ ﻧﻮﻉ ﺟﺰﺋﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻴﭻ ﭼﻴﺰ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﻫﺴﺘﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻖ ﻧﮑﺮﺩﻩ، ﭼﻪ ﺩﺭ ﺻﻮﺭﺗﻰ ﮔﺮﻓﺘﻪ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﭼﻪ ﺩﺭ ﺫﻫﻦ ﻫﺎ ﺷﮑﻞ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ ﺍﻳﻨﮑﻪ ﺣﺘﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ ﻭ ﺍﺣﻮﺍﻝ ﻋﻘﻠﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ. ﺗﺼﻮﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻡ ﻭ ﮐﻠّﻰ، ﻣثل= 5; ﺍﺯ ﺍﻧﺴﺎﻥ، ﺑ&#= 65166;ﺯ ﻫﻤﺎﻥ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻦ ﮐﺴﻰ ﭼﻮﻥ ﺯﻳﺪﻯ ﺍﺳﺖ، ﮐﻪ ﻃﻔﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﺎﻓﻈﻪ ﺫﻫﻦ ﺧﻮﺩ ﻧﮕﻬﺪﺍﺷﺘﻪ، = 5261; ﺁﻧﺮﺍ ﺍﻟﮕﻮﻯ ﻳﻚ ﺍﻧﺴﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; ﺳﺎﻟﻚ ﻭ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ، ﺻﻮﺭ= 5173; ﺟﺰﺋﻰ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺍﺯ ﺧﺪﺍ، ﺑﻌﻨ&#= 65262;ﺍﻥ ﺗﺼﻮﺭ ﮐﻠّﻰﻳﻚ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻳﺎﻓﺖ ﺷﻬﻮﺩﻯ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﻧﺴﺎﻥ ﻣﺼﻄﻔﻮﻯ ﺍﻟﮕﻮﻯ ﮐﻠّﻰ ﺍﻧﺴﺎﻥ ﻭ ﺍﻧﺴ&= #65166;ﻧﻴّﺖ، ﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺤﻞ ﺩﻳﺪﻥ ﮐﺴﻰ ﻳﺎ ﺯﻳﺪﻯ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﺍﺳﺖ. ﺩ= ﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎﺯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، &#= 65169;ﺮﺍﻯ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﺎﺯ ﺟﺰﺋﻰ ﺍﺳﺖ. ﻭ ﻣﻊ ﺫﻟﻚ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺼﻮﺭ ﮐﻠّﻰ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﺍﻓﺮﺍﺩ، ﺍﺯ ﻳﻚ ﻓﺮﺩ ﺟﺰﺋﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺭﺳﻴﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ. ﻭﻟ&= #65264; ﺑﻤﺮﻭﺭ ﺍﻳﻦ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺑﺤﺎﻟﺖ ﺍﺑﻬﺎﻡ ﻭ ﮐﻠﻴّﺖ ﺩﺭ ﺁﻣﺪﻩ ﺍﺳﺖ. ﺗﺼ= ﻮﺭ ﺟﺰﺋﻰ ﺍﻭﻟﻴّﻪ ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ، ﺣﺴّA= 264; ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺝ ﺍﺯ ﺫﻫﻦ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺩ= ﺭ ﻃﻔﻞ ﺗﺼﻮﺭ ﺟﺰﺋﻰ ﺯﻳﺪﻯ ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧ&#= 65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺍﻯ ﺍﻭ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ. ﻭ ﻧﻴﺰ ﺗﺼﻮّﺮ ﺟﺰﺋﻰ ﻣﺼﻄﻔﻮﻯ، ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻩ، ﻫﺮ ﺩﻭ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﺮﺩ= 5193;. ﺍﻳﻦ ﺗﺼﻮﺭ ﺟﺰﺋﻰ ﺣﺴّﻰ ﻣﺎﺩﻯ، ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ، ﺧﻮﺩ ﻳﻚﺗﺼﻮﺭ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﺩﺭ ﺫﻫﻦ ﺑﺎ ﻣﻘﺎﻳﺴﻪ ﻭ ﺳﻨﺠﺶ ﻫﺮ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺪﻳﺪ ﺭﺍ، ﺑﺎ ﺁﻥ ﺍﻟﮕﻮﻯ ﮐﻠّﻰ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﻗﺒﻠﺎ ﺍﺯ ﺍﻧﺴﺎﻥ ﺩﺍﺷﺘ&#= 65258; ﺍﺳﺖ، ﻣﻨﺠﺮ ﺑﺘﺼﺪﻳﻖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻨﺎﺧﺖ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺧﻮﺍﻫﺪ ﮔﻔﺖ ﮐﻪ ﺍﻳﻦ ﺗﺼﻮﺭ ﺣﺴّﻰ ﺭﺳﻴﺪﻩ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻋ= ﺎﻡ ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺯﻳﺪ ﺍﺳﺖ ﺧﺎﺹ.= ﺍﻣﺎ ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﺭﺝ ﻧﻔس، ﻭﻟﻰ ﻧﻪ ﺍﺯ ﺩﻧﻴﺎﻯ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯﺧﺎﺭﺟﻰ= 548; ﺑﻠﮑﻪ ﺍﺯ ﺩﺭﻭﻥ ﺩﺭﻭﻥ ﻧﻔس، ﻭ ﺍﺯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺩﻧﻴﺎﻯ ﺧﺎﺭﺟﻰ ﺑﻨﺎﻡ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺗ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ&#= 1548; ﺫﻫﻦ ﺑﻌﺪ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺁﻥ، &#= 64400;ﻪ ﻫﻤﻴﺸﻪ ﻳﻚ ﺑﺎﺭ، ﻭ ﺑﺮﺍﻯ ﺑﺎﺭ ﺍﻭﻝ ﻣﻴﺒﺎﺷﺪ، ﺁﻧ= 5198;ﺍ ﻣﻌﻴﺎﺭ ﮐﻠّﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. ﻭﺍﮔﺮ ﺗﮑﺮﺍﺭﻯ، ﻭﻟ= 5262; ﺑﺎ ﺗﻐﻴﻴﺮﺍﺗﻰ ﻭﺑﺎ ﺗﻘﺮﻳﺒﻰ ﺍﺳﺖ، ﺑﺎ ﻫﻤﺎﻥ ﺗﺼﻮﺭ ﺍﻟﮕﻮﻯ ﮐﻠّﻰ ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻘﺎﻳﺴﻪ ﻭ ﺳﻨﺠﺶ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﺷﻨﺎﺧﺘﻰ ﺟﺪﻳﺪ ﺑﺪﺳﺖ ﻣﻰ ﺁﻭﺭﺩ. ﮐﻪ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻘﻴﻘﺖ ﻓﺮﺍﻭﺍﻥ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﻌﻴﺎﺭ ﮐﻠّﻰ ﺳﻨﺠﺶ ﺍﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ، ﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺧﺘﻪ ﺫﻫﻦ ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ، ﮐﻪ ﺩﺭ ﻫﺮ ﺷﺨﺺ ﻋﺎﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺷﻨﺎﺧﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺪﻳﺪ ﺍﺯ ﺧﺪﺍ ﻭ ﺩﺭﻳﺎﻓﺖ ﺷﻬﻮﺩﻯ ﻋﺎﺭﻓﺎﻥ، ﺑﺎ= 5199; ﺑﺼﻮﺭﺕ ﻗﺎﺑﻞ ﻓﻬﻢ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﻧﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﮑﻞ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ، ﮐﻪ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ. ﻭﻳﺎ ﺍﺯ ﻫﻤﺎﻥ ﻧﻮﻉ ﺷﻬﻮﺩﻫﺎﺋﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﺎﻳﻖ= 548; ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﺭ ﺭﺟﻌﺖ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﺑﺪﻧﻴﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﻬ&= #65166;ﻣﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻣﻴﺮﺳﺪ&#= 1548; ﺑﻌﺪ ﺍﺯ ﺁﻟﻮﺩﻩ ﺷﺪﻥﺑﻨﻔس، ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭ ﻭ ﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﻧﻔس &#= 65207;ﮑﻞ ﺩﻳﮕﺮﻯ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫﻤﺎﻥ ﺍﻟﻬﺎم ﻨﻴﺰ ﺑﻨﻮﻉ ﻣﻴﻤﻮﻧ&#= 65264; ﻣﻴﺮﺳﺪ، ﻭ ﺷﮑﻞ ﻣﻴﻤﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﺍﻟﻬﺎﻡ ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ&#= 1548; ﺑﺪﻭﻥ ﺁﻟﻮﺩﮔﻰ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺎﺯ ﺑﺸﮑﻞ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻮﺷﺶ ﺑﺸﺮﻯ ﺍﺳﺖ ﺗﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﮐﺎﻣﻞ ﻋﺎﺭﻑ ﺑﺎﺷﺪ. ﻭ ﺿﻤﻨﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ ﻣﻮﺭﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ، ﺍﮔﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍﺭﺩ ﺷﻮﺩ، ﺑﺮﺩﺍﺷ= 5174; ﻭ ﺷﻨﺎﺧﺖ، ﻭ ﺣﺘﻰ ﺷﮑﻞ ﻭﻣﻌﻨﺎﻯﺩﻳﮕ= 5198;ﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺘﻪ ﻭ ﺗﺎﺯﻩ ﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ ﻧﻴﺰ، ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺑﺮﺳﺪ ﺑﺸﮑﻞ ﻭﻣﻌﻨﺎﻯ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ ﻧﺰﺩ ﺧﺪﺍﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ، = 5207;ﮑﻞ ﺣﻘﻴﻘﻰ ﻭ ﻣﻄﻠﻖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺑﻘﻴﻪ ﻣﺮﺍﺗﺐ ﻣﺎ ﺩﻭﻥ ﺍﻟﻠﻪ ﺩﺭ ﺑﺮﺩﺍﺷت ﺨﻮﺩ= 548; ﻭ ﺷﮑﻞ ﻭ ﺗﺠﻠّﻰ ﺁﻥ ﺍﻟﻬﺎﻡ ﻣﻮﺭﺩ ﻧﻈﺮ، ﺿﻤﻦ ﺻﺤﺖ ﻧﺴﺒﻰ، ﺑ&#= 65166;ﺯ ﻭﺍﻗﻌﻴّﺖ ﻣﻄﻠﻖ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﺩ. &= #65165;ﻣﺎ ﺑﺮﺍﻯ ﺑﺸﺮ ﻓﻌﻠﻰ، ﻣﻄﻠﻖ ﺗﺮﻳﻦ ﺷﮑﻞ ﺍﻟﻬﺎﻣﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ، ﻭﻣﻔﻬ= 5262;ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﮔﺮﺩﺩ، ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 65261; ﻧﻪ ﺣﺘﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ رَب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺬﺍ ﺑﺸﺮ ﺍﻣﺮﻭﺯﻯ&#= 1548; ﻭﻗﺘﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﻗﺪﺭﺗﻰ ﻫﻢ ﺳﻄﺢ ﻓﮑﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺷﺎﻫﺪﺍﻥ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﻤﮕﻰ ﭼﻨﻴﻦ ﻓﻬﻤﻰ ﻭ ﺍﻟﻬﺎﻣﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻴﻞ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐﻪ ﻣﺼﻄﻔﻰ ﺣﻮﺽ ﮐﻮثر ﻋﻘﻞ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭ ﺍﻟﮕﻮﻯ ﻫﻤﻴﺸﮕﻰ ﮐﻤﺎﻝ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺗﺎ ﻇﻬﻮﺭ ﺑﻌﺪﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺩﺭ ﺁﻏﺎﺯ ﻋﺼﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺳﻄ= ﺢ ﻋﻘﻠﻰ ﻣﻔﻴﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺸﺮﻁ ﻭ ﺷﺮﻭﻁ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺳ= ﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻤﺪﻯ ﺑﻌﺪ ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ، ﮐﻪ ﺑﺎﺏ ﻣﺪﻳﻨﻪ ﻭ ﺩﻧﻴﺎ ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻣﺤمد ﺍﺳﺖ. ﻣﻴﺘﻮﺍﻧ&= #65194; ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺳﺪ. ﻭ ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘﻰ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭ ﺍﺻﺎ&#= 65247;ﺖ ﮐﺎﻣﻞ ﻭ ﻣﻤﮑﻦ&= #1548; ﺩﺭ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﻟﺒﺘﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﮐﻪ ﺑﻌﺪ ﺍﺯﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ&#= 1548; ﺍﺯ ﺁﻥ ﺟﻨﺎﺏ ﭼﻨﺎﻥ ﻋﻘﻠﻰ ﺑﺮ ﺧﻮﺭﺩﺍﺭﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﺍﻣﺮﻭﺯﻩ ﺑﺮﺍﻯ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺍﺯ ﻣﺘﺸﺎﺑﻬﺎﺕ ﺍ&#= 65203;ﺖ. ﻭ ﻋﺎﺭﻑ ﮐﺎﻣﻞ ﺑﺎ ﺗﻤﺮﻳﻨﺎﺕ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺩﺭ ﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩ، ﻭﮐﺴﺐ ﺭﺣﻤﺘﻬﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ(ﺍﺳﻢ ﺍﻋﻈﻢ)ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261;ﭼﻮﻥ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ&#= 1548; ﻣﺤﮑﻢ ﻭ ﻣﻘﺎﻡ ﺷﺪﻩ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﺗﺎﺯﻩ ﺍﻳﻦ ﺩﺭﺟﻪ ﻓﻬﻢ ﻭ ﻣ= ﺤﮑﻢ ﻋﻘﻞ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻔﺒﺎﻯ ﺍﻭﻟ&#= 65268;ّﻪ ﻓﻬﻢ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺩﺭ ﺭﺟﻌﺖ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺍﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ، ﺑﻌA= 194; ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻗﺎﺋﻢ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ.= که ﻈﻬﻮﺭﺵ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﻔﺎﻭﺕ ﺍﻣﺮﻭﺯ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ، &#= 65261; ﺗﺼﻮﺭﺍﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺫﻫﻨﻰ، ﺑﺎ ﻳﮑﺪﻳﮕﺮ، ﻣﺮ= 5169;ﻮﻁ ﺑﺘﻔﺎﻭﺕﺁﻧﻬ= 5166; ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 237; ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﻔﻮﻕ ﺑﺸﺮﻳّ= 5174; ﻣﻴﺮﺳﻨﺪ، ﻭﻟ= 5264; ﺑﺎ ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐ&#= 65250; ﻳﺎ ﺯﻳﺎﺩ، ﻭﻟ&#= 65264; ﺑﺴﻴﺎﮊﺭ ﻣﻬﻢ ﺩﺭ ﻫﺮ ﺍﻧﺪﺍﺯﻩ ﺗﻔﺎﻭﺕ، ﺑﺎﻫ= 5250; ﻓﺮﻕ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. ﻭ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺕ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺭﺍ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰﻣﻤ= 4401;ﻦ ﺍﺳﺖ، ﺩﻗﻴﻘﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ، ﺩ&= #65197;ﻙ ﻳﺎ ﺗﺼﺪﻳﻖ ﻧﻨﻤﺎﻳﻨﺪ. ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﻣﺎﻡ ﺁﻥ ﺯﻣﺎﻥ، ﮐﻪ ﺍﺭﺷﺪ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺍﺳﺖ، ﺻ&#= 65166;ﺣﺐ ﺍﻳﻦﻣﻘﺎﻡ ﺑﺮﺗﺮﻳﻦ، ﻫﻢ ﺩﺭ ﻋﻘﻞ ﺍﻣﺮﻭﺯﻯ، ﻭ ﻫﻢ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻳﻦ ﺍﻣﺮﻭﺯ، ﻭ ﺩﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﻭﺍﺻﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺩﺭ ﺻﻮﺭﺕ ﺑﺎﺯﮔﺸﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺨﻠﻖ، ﺩ&#= 65197; ﻗﻮس ﻧﺰﻭﻝ ﺧﻮﺩ، ﺑﺎﻟﺄﺧ= 5198;ﻩ ﺑﺎﻳﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﻋﺼﺮ ﺧﻮﺩ ﻣﻴﺮ&= #65203;ﻨﺪ. ﻭﺍﻳﻦ ﺍﻣﺎﻡ ﻫﺮ ﺯﻣﺎﻥ، ﺭﻫ&#= 65170;ﺮ ﻫﻤﻴﻦ ﻭﺍﺻﻞ ﮐﺎﻣﻠﺪﺭ ﺍﻳﻦ ﺯﻣﺎن ﺒﻮﺩﻩ، = 5261; ﻧﻴﺰ ﺩﺭ ﻫﻨﮕﺎﻡ ﺭﺟﻌﺖ ﺧﻮﺩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺣﺘﻰ ﺳﺎﻟﻬﺎ ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻗﺎﺋﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻟ= ﺬﺍ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻣﺮﻭﺯﻯ، ﻫﻢ ﺑﺎﻣﺎﻡ ﺍﻳﻦ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﻭﻫﻢ ﺑﻬﻤﺎﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺑﺮﺧﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﻣﺮﻭﺯ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ، ﺳ&#= 65228;ﺎﺩﺕ ﻳﺎﻓﺘﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ. ﻭ ﺑﺎ ﻣﺮﺍﺗﺐ ﮐﺎﻣﻠﺎﻥ ﺯﻳﺮ ﺩﺳﺖ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺁﺷﻨﺎﺋﻰ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺷﺎﻧس ﮐﻤﺘﺮ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻤﺘﺮﻯ، ﺑﺮﺍ= 5263; ﺁﻧﻬﺎ ﺩﺭ ﺭﺟﻌﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺗﻔﺎﻭﺕ ﺩﺭ(ﻃﻰّ ﺍﻟﺄﺭﺽ) ﻭ(ﻃﻰّ ﺍﻟﻌﺼﺮ)ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺣﺮﮐﺘﻰ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ، ﻧﻪ ﻣﮑﺎﻧﻰ ﻳﺎﺯﻣﺎﻧﻰ ﻣﺎﺩﻯ. ﺑﻠﮑﻪ ﺣﺮﮐﺘﻰ ﺟﻮﻫﺮﻯ ﺩﺭ ﻟﺎﻣﮑﺎﻥ ﻭ ﻟﺎﺯﻣﺎﻥ ﺍﻟﻬ&#= 65264;. ﭘس ﺍﻟﻬﺎﻡ ﻭﺍﺣﺪﻯ ﮐﻪ ﻳﮑﺴﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮ&= #65165;ﺗﺐ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺮﺳﺪ، ﻫﺮﮐ= 587; ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﻭ ﻣﻘﺎﻡ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﻭ ﻓﻬﻢ ﺁﻧﻬﻢ ﺑﺸﮑﻠﻰ ﺍﺳﺖ. ﭼﻪ ﺑﺴﺎ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺑﺎﻧﺴﺎﻥ ﻋﺎﺩﻯ، ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑﻴﻚ ﻓﺮﺩ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻋﻘ&#= 65248;ﻰ ﺧﻮﺩﺵ، ﻭ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﻧﻔس &#= 65187;ﻴﻮﺍﻧﻰ ﺧﻮﻳﺶ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺷﺎﻣﻞ ﻫ&= #65252;ﮕﺎﻥ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺖ ﻭﻟﻰ ﺍﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺑﺎ ﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻣﻮﺟﻮﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺮﺩﺍﺷﺖ ﻭ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﺩﺭﺳﺘﻰ ﺍﺯ ﺍﻟﻬﺎﻡ ﻭ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﺪ، ﺯﻳ&#= 65198;ﺍ ﻋﻴﺐ ﺍﺯ ﻣﺴﻠﻤﺎﻧﻰ ﻣﺎ که ﺴﻠﻮکی ﻨﻴﺴﺖ ﺑﻠﮑﻪ ﻗﺸﺮی اﺳﺖ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺗﺎ ﺍﻳﻨﺠﺎ ﺑﺤث ﻣﺎ ﺍﺯ ﺍﺩﺭﺍﻙ ﻭ ﺗﺼﻮﺭ ﻣﺤﺴﻮ&= #65203;ﺎﺕ ﻭ ﻳﺎ ﺷﻬﻮﺩ ﻭ ﺍﻟﻬﺎﻡ ﺑﻮﺩ. ﮐ= ﻪ ﻫﺮ ﺩﻭ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻭ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ، ﻭ ﺩﺍﺭﺍﻯ ﺩﺭﺟﻬﺎﻯ ﺩﺭ ﺍﺻﺎﻟﺖ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺍﺳﺖ. ﺍﻣﺎ ﻣﺤﺼﻮﻝ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭﺗﺰﮐﻴ&#= 65258; ﻧﺸﺪﻩ، ﮐﻪ ﺍﮐثرﻳﺖ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﺭﺍ ﻧﻴﺰ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ، ﭼﻴ= 5200;ﻯ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس &= #65211;ﺎﺣﺒﺸﺎﻥ ﻧﻴﺴﺖ ﻭ ﺑﺮ ﺧﻠﺎﻑ ﺍﻟﻬﺎﻡ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠ&#= 65166;ﻥ، ﻭ ﻧﻴﺰ ﺑﺮ ﺧﻠﺎﻑ ﺍﺣﺴﺎس &#= 65187;ﻮﺍس ﺟﺴﻢ ﺍﺯ ﺍﺷﻴﺎﻯ ﺧﺎﺭﺟﻰ ﺩﺭ ﺗﺼﻮﺭ ﺫﻫﻨﻰ، &#= 65165;ﺻﻮﻟﺎ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻳﻦ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﻋﻠﻢ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺍﺻﻴﻞ ﺧﻮﺩ ﻧﻤ&= #65166;ﺋﻰ ﮐﻨﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﭼﻨﻴﻦ ﺫﻫﻨﻰ ﻧﻔﺴﺎﻧﻰ، ﮐﻪ ﺧﺎﺹ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭ ﻣﺪﻋﻴﺎﻥ ﺣﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﺑﺎﺷﻨﺪ، ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻮﻳﺴﻨﺪﻩ ﻳﻚ ﻃﺮﺡ ﻋﻠﻤﻰﺍﺯ ﻣﺴﺄﻟﻪ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻋﻠﻢ ﺍﻟﻤﻌﺮف= 607; ﻮﻣﮑﺎﻧﻴﺴﻢ ﻓ&#= 64401;ﺮ ﻭﺷﻨﺎﺧت ﺬﺍﺗﻴّﺎت ﺬﻫ= 06; ﻤﻴﺒﺎﺷﺪ، ﮐﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﭼﻨﻴﻦ ﺫﻫﻨﻰ ﺍﻭﻝ ﺑﺘﺠﺮﻳﺪ ﻭ ﺗﺰﮐﻴﻪ ﺑﭙﺮﺩﺍﺯﺩ، ﺗ= 5166; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺎﺋﻞ ﮔﺮﺩﺩ. ﺁ= ﻧﮕﺎﻩ ﺑﺒﺮﺳﻰ ﻣﮑﺎﻧ&#= 65268;ﺰﻡ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻭ ﻧﻔسﺑﭙﺮﺩﺍﺯA= 193;. ﻣثلاﻣﻘﺪﻣﻪ ﮐﺘﺎﺏ ﺳﺮﻣﺎﻳﻪ ﺍﻳﻤﺎﻥ، ﻣﺮﺣ= 5262;ﻡ ﻟﺎﻫﻴﺠﻰ، ﻃﺮ= 5185; ﻳﻚ ﺑﺤث ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 5267;ﻚ ﺩﻳﺪﻡ، ﮐﻪ ﺩﺭ ﻣﺒﺤث ﺫﻫﻦ ﻭ ﺗﺼﻮﺭ ﻭﺗﺼﺪﻳﻖ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺍﺳﺖ، ﮐﻪ ﮐﺎﻣﻞ ﻧﻴﺴﺖ. ﻭ ﺑﺎﻳﺪ ﺿﻤﻦ ﻳﻚ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺟﺎﻣﻊ ﺗﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺍﻳﻦ ﻋﻠﻢ ﺑﻴﺎﻥ ﮔﺮﺩﺩ. ﮔ= ﺮﭼﻪ ﺁﻥ ﻧﻴﺰ ﮐﺎﻣﻠﺘﺮﻳﻦ ﻃﺮﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺧﻮﺩ ﻋﻠﻤﻰ ﺍﺳﺖ ﺗﺠﺮﺑﻰ، &#= 65261; ﺩﺭ ﻣﺸﺎﻫﺪﺍﺕ ﻣﺤﺴﻮﺳﺎﺕ ﺑﺮﺍﺳﺎس ﻧﻈﺮ= 5267;ﺎﺕ ﻭ ﻓﺮﺿﻴّﺎﺕ ﺫﻫﻨﻰ ﺷﺨص ﻤﺤﻘﻖ، ﻭ ﺑﺎ ﺻﻠﺎﺣﻴّﺖ ﺷﻬﻮﺩﻯ ﻭ ﻓﻦ ﺗﺨﺼﺼﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺗﺤﺮﻳﺮ ﺑﺸﻮﺩ ﻳﺎ ﺑﻨﺤﻮﻯ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻓ&#= 65248;ﺴﻔﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﻋﻘﻠﻰ، ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮﻯ ﺗﻬﻴﻪ ﮔﺮﺩﺩ. ﺍ= ﺯ ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﻃﺮﺣﻬﺎ ﺩﺭ ﻧﺰﺩ ﻓﻠﺎﺳﻔﻪ&#= 1548; ﺣﺘﻰ ﺑﺸﮑﻞ ﻧﻈﺮﻳﺎﺕ ﻗﺎﻃﻊ ﻓﻠﺴﻔﻰ&#= 1548; ﻭ ﻳﺎ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﻳﺎ ﺣﺘﻰﻃﺮﻳﻘﺘﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﺬﻫﺒﻰ، ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﻫﺴﺖ. ﮐ= ﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺑﺎﻃﻞ ﻭﺣﺘﻰ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺳﺖ ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﮔﺮﻭﻩ ﮔﺮﻭﻩ ﺍﺯ ﺣﻖ ﻣﻨﺤﺮﻑ، ﻭ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺭﻭﺵ ﻭ ﻣﻠّﺖ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻣﻨﻊ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ. ﭼﻮﻥ ﺧﻮﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 64401;ﺮﺩﻩ، ﻭ ﻋﺎﺭﻑ ﻭ ﺷﺎﻫﺪ ﺍﻟﻬﻰ ﻧﮕﺮﺩﻳﺪﻩ، ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺗﻨﻬﺎ ﺷﻌﺎﺭ ﺁﻧﺮﺍ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺣﺮﻑ ﻭ ﺍﻟﻔﺎﻅ ﺁﻧﺮﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﭘﺎﻯ ﻋﺎﺭﻓﺎﻥ ﻭ ﺍﻣثال ﻋﻠﻰّ ﺑﺎﺯ ﻣﻴﺸﻮﺩ، &#= 64400;ﻪ ﻋﻠﻰّ ﺑﺎ ﻟﻌﺎﺏ ﺩﻫﺎﻥ ﻣﺤﻤﺪ، ﺻﺎﺣﺐ ﻫﺰﺍﺭ ﺑﺎﺏ ﻋﻠﻢ، ﻭ ﺍﺯ ﻫﺮ ﺑﺎﺑﻰ ﻫﺰﺍﺭ ﺑﺎﺏ ﺩﻳﮕﺮ ﮔﺸﻮﺩﻩ ﮔﺮﺩﻳﺪ. ﻣﻨﻈﻮ&= #65197; ﭘﺮﺍﮐﻨﺪﮔﻰ ﻟﻌﺎﺏ ﺩﻫﺎﻥ ﺍﺳﺘﺎﺩ، ﻫﻨﮕ= 5166;ﻡ ﻣﮑﺎﻟﻤﻪ ﺑﺎ ﺷﺎﮔﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﻋﺎﺭﻑ ﺑﻬﺘﺮﻳﻦ ﺫﻫﻦ ﻭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺣﺘﻰ ﭘﺎﻯ ﻋﺎﺭﻓﺎﻥ ﻗﺎﺩﺭ ﺑﺘﻨﺰﻳﻞ ﺑﻬﺘﺮ ﺑﺎﺯ ﻣﻴ&= #65208;ﻮﺩ، ﮐﻪ ﺍﺳﺘﺪﻟﺎﻝ ﺫﻫﻨﻰ ﺑﻬﺘﺮ، &#= 65261; ﺯﺑﺎﻧﻰ ﮔﻮﻳﺎ ﺗﺮ ﻤﺒﻮﻟﻴﻚ، &#= 65261;ﻭﺳﻌﺖ ﺗﺨﺼﺼﻰ ﺍﺯ ﻋﻠﻮﻡ ﺯﻣﺎﻥ ﺭﺍ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﻫﺮ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﻭ ﻃﺐ ﻋﺼﺒﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ، ﻫﻤﭽ= 5256;ﺎﻥ ﺩﺭ ﺍﻳﻦ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﭘﻴﺸﺮﻓﺘﻬﺎﺋ= 5264; ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺎﺯ ﺟﺎﻟﺐ ﺍﺳﺖ ﻭﻟﻰ ﮐﺎﺭﺷﺎﻥ ﺑﺎﺯ ﻣﻄﻠﻘﺎ ﺩﺭﺳﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺑﺎﺯ ﺗﺠﺎرَب¡= 7; ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺭﻭ ﺩﺍﺭﻧﺪ. ﺑﺎﺯ ﮐﺎﺭﺷﺎﻥ ﻗﻄﻌﺎ ﺍﺯ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﭘﺮ ﻣﺪﻋﺎ ﻭ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺳﺖ ﻭﮐ&= #65252;ﻚ ﻧﻴﺰ ﺑﺘﻨﺰﻳﻞ &= #65227;ﺎﺭﻓﺎﻥ ﻫﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65251;ﺎﻋﺎﺭﻓﺎﻥ ﻗﺎﺩﺭ ﺑﺘﻨﺰﻳﻞ، ﻭ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺧﻮﺩ ﻫﻢ ﻋﺎﻟﻢ ﺗﺠﺮﺑﻰ ﮔﺮﺩﻧﺪ، ﺗﺎ ﻃﺮﺡ ﻳﻚ ﻋﻠﻢ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺑﻬﺘﺮﻯ ﺍﺭﺍﺋ&#= 65258; ﺑﺪﻫﻨﺪ. ﻭ ﮔﺮﭼﻪ ﺗﺎ ﭘﺎﻳﺎﻥ ﺣﻴﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣ&#= 65194;ﺍﻡ ﺍﻳﻦ ﻋﻠﻢ ﻧﺴﺒﻰ ﻧﻴﺰ ﺑﻬﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻭ ﻇﻬﻮﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65260;ﺘﺮﻳﻦ ﺣﻘﺎﻳﻖ ﻧﺰﺩ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ، ﮐ&#= 65258; ﭼﮕﻮﻧﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻓﮑﺮ ﺑﺸﺮ ﺭﺍ ﺑﺨﻮﺍﻧﻨﺪ ﻫﻤ&#= 65166;ﻥ ﻃﻮﺭ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮ، ﺑﻬﺘﺮ ﺍﺯ ﺣﺎﻝ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺎ ﺧﺒﺮ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺗﺎﺧﻮﺩ ﻣﻴﻤﻮ&#= 65255;ﻬﺎ ﺍﺯ ﺣﺎﻝ ﺧﻮﺩ. <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺘﺄﺳّﻔﺎﻧﻪ ﻋﻤﻠﺎ ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ، ﮐﻪ ﺣﺘﻰ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻦ ﻗﺸﺮﻯ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻤﺘﻔﮑّﺮﺍﻥ ﻣﻨﮑﺮ ﺩﻳﻦ ﻭ ﺧﺪﺍ، ﺑﺘﺠﺮﻳ= 5194; ﻧﻔس ﻭ ﺗﺰﮐﻴﻪ ﺁﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﻭ ﺣﺘﻰ ﺍﻃﻠﺎﻋﻰ ﻫﻢ ﺍﺯ ﻣﺴﺄﻟﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﺤﻤﺪﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﮐﺴﺎﻧﻰ ﺭﺍ ﮐﻪ ﺍﺯ ﺁﻥ ﻫﻢ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺪﻋﻰ ﻭﺻﻮﻝ ﻭ ﺷﻬﻮﺩ ﻫم ﺒﺎﺷﺪ، ﺗﮑ= 5236;ﻴﺮ ﻭﻣﻨﺤﺮﻑ ﻭ ﺻﺎﺣﺐ ﻧﻈﺮ و ﺑﺮﺃﻯ ﻣﺘﻬﻢ ﻣﻴﮑﻨﻨﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺑﮑﺴﺐ ﻋﻠﻢ ﻣُﺮﺩﻩ، ﻭ ﺍﻧﺪﮐﻰ ﮐﻪ ﺍﺯ = ﺩﻳﮕﺮ ﻣﺮﺩﮔﺎﻥ ﺑﺎﺭث ﺭﺳﻴﺪﻩ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. = ﻭ ﺣﺪّ ﺍﮐثر ﻭ ﺑﺎ ﺧﻮﺵ ﺑﻴﻨﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﺑﺤﻘﺎﻳﻖ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻧﻬﺎ ﮔﺬﺷﺘﻪ ﻋﺎﺭﻓﺎﻥ ﺁﻥ ﺯﻣﺎﻧﻰ، ﺍﮐﺘ= 5236;ﺎﻣﻴﻨﻤﺎﻳﻨ᥷= 4;. ﻭﺑﺒﺤﻮﻯ ﺗﻘﻠﻴﺪ ﺣﺮﺍﻡ ﺍﺯ ﻣﻴّﺖ ﭘﻮﺳﻴﺪه ﻤﻴﮑﻨﻨﺪ. ﻭ ﺍﻓﮑﺎﺭ ﺍﻣﺎﻣﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺣﺘ&#= 65264; ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺭﺍ ﺗﻔﺴﻴﺮ ﺑﺮﺃﻯ ﺧﻮﺩ، ﻭ&#= 65169;ﺸﮑﻞ ﻗﺸﺮﻯ ﻭ ﻇﺎﻫﺮﻯ ﻭﻣﺎﺩﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺎﺿﺮ ﺩﺍﺭﺩ. ﻭ ﮔﺮﻭﻫﻰ ﻫﻢ ﭘﻴﺮﺍﻣﻮﻥ ﺍﻭ. = ﺍﻳﻨﻬﺎ ﺩﺍﺭﺍﻯ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺯﻧﺪﻩ ﻭ ﺑﮑﺮ ﻭﻣﻨﺎﺳﺐ ﺯﻣﺎن ﺨﻮﺩ ﻫﺴﺘﻨﺪ. ﻋﻠﻢ ﮐﺴﺒﻰ ﻓﻌﻠﻰ، &#= 65193;ﺭ ﻣﺤﺎﻓﻞ ﺩﻳﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ ﻭﻣﻨﻄﻘﻰ، ﺩﺭ ﻋﻤﻞ ﺣﺠﺎﺏ ﺍﻋﻈﻢ ﻭﻣﺎﻧﻊ ﺳﻠﻮﻙ ﺷﺨﺼﻰ ﻣﺘﻔﮑّﺮ ﻣﺤﻘﻖ، ﻭ ﺑﺎﻋث ﺍﻧﺤﺮﺍﻑ ﮔﺮﻭ&#= 65257; ﮔﺮﻭﻩ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺮﻭ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﺴﺐ ﻋﻠﻢ ﺩﺭ ﻣﺤﺎﻓﻞ ﻋﻠﻤﻰ ﻫﻢ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ ﺣﻖ ﻫﺴﺘﻨ&= #65194;، ﻭﻫﻢ ﻣﺎﻧﻊ ﺳﻠﻮﻙ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﻣﺰﺍﺣﻢ ﺁﻥ ﻧﻴﺴﺘﻨﺪ. ﺍ= ﻳﻦ ﻋﻠﻮﻡ ﮐﺴﺒﻰ ﺣﺘﻰ ﺍﮔﺮ ﭘﺎﻙ ﻭ ﺻﺤﻴﺢ ﺑﺎﺷﻨﺪ، ﻭﺍﺯ ﻣﻨﺎﺑﻊ ﺍﻟﻬﻰ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣ&= #65166;ﻣﺎﻥ ﻭ ﻋﺮﻓﺎﻥ ﺍﻭﻟﻴﺎ ﮐﺴﺐ ﺷﺪﻩ ﺑﺎﺷﻨﺪ، &#= 65235;ﻮﺭﺍ ﻭ ﺳﺨﺖ ﺁﻟﻮﺩﻩ ﺑﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﻧﺎ= 5191;ﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺁﻧﺮﺍ ﺩﺭﺳﺖ ﺩﺭﻙ ﻧﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ. ﻭ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﻗﺮ= 5153;ﻥ ﻧﻴﺰ ﮔﺮﻭﻫﻰ ﺭﺍ ﻫﺪﺍﻳﺖ، ﻭ ﮔﺮﻭﻫﻰ ﮐﻪ ﺷﺎﻳﺪ ﺍﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺑﺎﺷ&#= 65256;ﺪ، ﺑﻀﻠﺎﻟت ﻮ ﮔﻤﺮﺍﻫﻰ ﻣﻴﺒﺮﺩ. ﺯﻳﺮﺍ ﻧﻔس ﺁﻧﻬﺎ ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﺑ= ﺠﺎﻯ ﮐﺴﺐ ﻋﻠﻢ ﺩﻳﻦ ﻭ ﻓﻠﺴﻔﻪ، ﺑﻌ&#= 65256;ﻮﺍﻥ ﺳﺮﻣﺎﻳﻪ ﺍﻳﻤﺎﻥ ﺑﻬﺘﺮ ﺍﺳﺖ ﻣؤﻣﻦ ﺑﺘﺠﺮﻳﺪ ﻧﻔس &#= 65261; ﺗﺰﮐﻴﻪ ﻭ ﺗﻘﻮﺍﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺍﻳﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺎﺩﺗ= 5264; ﺗﻤﺎﻡ ﻭﻗﺖ، ﻭ ﺑﺎ ﺍﺷﺪّ ﺩﺭﺟﺎﺕ ﺍﺟﺮﺍﺋﻰ ﻋﺒﺎﺩﺕ ﻣﻴﺨﻮﺍﻫﺪ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﻋﺒﺎﺩﺗﻰ ﺟﺰﺋﻰ ﺳﺮﻫﻢ ﺑﻨﺪﻯ، ﺩﺭ ﺣﺪﻭﺩ ﻭﺍﺟﺒﺎﺕ ﻫﻤﺮﺍﻩ ﺍﻧﺪﮐﻰ ﻫﻢ ﻣﻌﻠﻮﻣﺎﺕ ﻣُﺮﺩﻩ ﺟﻤﻊ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻧﻔس ﺁﻧﻬﺎ ﻫﻤﭽﻨﺎﻥ ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺷﻴﻄﺎﻥ ﻧﻔس ﻫ&#= 65252;ﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺴﻘﻮﻁ ﻭ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻣﻰ ﮐﺸﺎﻧﻨﺪ ﻭﻧﻪ ﺗﮑﺎﻣﻞ ﻭ ﺗﻘﺮّﺏ ﺧﺪﺍ. ﻣ&= #65196;ﻫﺐ ﺑﺎﺯﻳﻬﺎ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ&#= 1548; ﻭ ﻣﮑﺘﺐ ﺳﺎﺯﻯ ﻫﺎ ﺩﺭ ﺗﻤﺎﻡ ﺭﺷﺘﻪ ﻫﺎﻯ ﻓﻠﺴﻔﻰ، ﻭﺣﺘ= 5264; ﻃﺮﻳﻘﺘﻬﺎﻯ ﺩﺭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ، ﺑﺨﺎﻃ= 5198; ﻫﻤﻴﻦ ﺩﺧﺎﻟﺖ ﻧﻔس ﺁﻟﻮﺩﻩ ﻣؤﺳﺴﻴﻦ ﺁﻧﻬﺎ ﭘﻴﺪﺍﻣﻴﺸﻮﺩ. &= #64400;ﻪ ﺻﻠﺎﺣﻴّﺘﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ ﭼﻮﻥ ﻫﺮﭼﻪ ﺩﺍﺭﻧﺪ ﺍﺯ ﺧﺪﺍ ﻧﻴﺴﺖ&= #1548; ﻭ ﻳﺎ ﮐﺞ ﻓﻬﻤﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﺎﺭﻣﺎﺳﺎﺯ ﺭﻭﺡ ﺧﻮﺩ ﻭ ﺩﺍﻍ ﮐﻨﻨﺪﻩ ﺟﻬﻨّﻢ ﺧﻮﻳﺶ ﻭ ﭘﻴﺮﻭﺍﻥ ﺑﻰ ﮔﻨﺎﻩ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺍﮔﺮ ﮐﺴﺐ ﻋﻠﻮﻡ ﻏﻠﻂ ﻭ ﺩﺭ ﺍﺻﻞ ﺑﺎﻃﻞ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، &#= 65251;ﺎﻧﻨﺪ ﻓﻠﺴﻔﻪ ﻭﻣﻨﻄﻖ. ﮐﻪ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﺍﺳﺎس ﮐﺴﺐ ﻋﻠﻢ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺣﺘﻰ ﺍﺳﻠﺎﻡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﺭ ﺗﺸﻴّﻊ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﮔﻤﺮﺍﻫﻰ ﺍﻳﻦ ﻋﻠﻮﻡ ﺑﺎﻃﻞ ﺷﺪﻳﺪﺗﺮ، ﻭﮐ= 5166;ﺭﻣﺎﺳﺎﺯﻯ ﺁﻥ ﺳﺨﺖ ﺗﺮ، ﻭ ﺍﺣﺘﻤﺎﻝ ﺗﻮﺑﻪ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻫﺎﻯﺍ&#= 65247;ﻬﻰ، ﻧﻴﺰﻫﻢ ﮐﻤﺘﺮ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﻫﻢ ﻣﻔﻴﺪ ﮔﺬﺭﺍﻥ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﺍﺳﺖ. ﻭﻋﻴﺐ ﺯﻳﺎﺩﻯ ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺳﺎﻟﻚ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﺍﮔﺮ ﻋﺎﻟﻢ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﻭ ﺑﺨﻮﺍﻫﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﻧﻴﺎﻯ ﺷﺨﺼﻰ ﺳﻮﺩ ﻭ ﭘ= ﻮﻝ ﺑﺠﻮﻳﺪ، ﻗﻬﻘ= 5198;ﺍﻯ ﺭﻭﺡ ﺍﻭ ﺷﺮﻭﻉ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﻋﺎﻟﻢ ﺗﺠﺮﺑﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻭﻣﺘّﻘﻰ ﺷﺪﻩ ﺑﻮﺩ، ﻭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﺮﻙ ﺳﻠﻮﻙ ﮐﻨﺪ، ﺑ&#= 65166;ﻳﻦ ﺑﻬﺎﻧﻪ ﮐﻪ ﮐﺴﺐ ﻋﻠﻢ ﺗﺠﺮﺑﻰ ﮐﻨﺪ ﻭ ﺗﺨﺼﺺ ﺭﺍ ﺑﺠﺎﺋﻰ ﺑﺮﺳﺎﻧﺪ، ﺑﺎ= 5227;ث ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺧﻮﺩ ﻭ ﻏﻀﺐ ﺍﻟ= ﻬﻰ ﺍﺯ ﺍﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺍﻣﺎ ﺍﮔﺮ ﻣؤﻣﻨﻰ ﺍﻭﻝ ﮐﺎﻣﻞ ﻭ ﺷﺎﻫﺪ ﺷﺪ، ﻭ ﺳﭙس ﺑﺘﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﺟﺎﻣﻌﻪ ﺷﻨﺎ&#= 65203;ﻰ ﭘﺮﺩﺍﺧﺖ، ﻗﻄ= 5228;ﺎ ﮐﺎﺭﺵ ﺩﺭﺳﺖ ﻭ ﻓﮑﺮ ﭘﻮﻝ ﺳﺎﺯﻯ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻧﻤﻰ ﮐﻨﺪ، ﻭ ﺑﻔﮑﺮ ﻧﺠﺎﺕ ﺑﺸﺮﻳّﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻭﻝ ﺑﺎﻳﺪ ﻋﺎﺭﻑ ئﺷﺪ ﺑﻌﺪ ﻋﺎﻟﻢ ﺗﺠﺮﺑﻰ&#= 1548; ﻭﻳﺎﺣﺘﻰ ﺑﻌﺪﺍ ﺑﻔﻠﺴﻔﻪ ﺑﭙﺮﺩﺍﺧﺘﻮ ﻳ&#= 65166;ﺭﺟﻞ ﻣﺬﻫﺒﻰ ﻭ ﮐﻠﺎﻣﻰ ﺁﺧﻮﻧﺪ ﻭ ﻣﺤﻘﻖ ﻣﻨﻄﻰ ﮔﺮﺩﻳﺪ. ﺗﺎ ﺍﻳﻨﺠﺎ ﺧﻠﺎﺻﻪ ﭼﻨﻴﻦ ﺷﺪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۱ - ﺗﺼﻮﺭ ﺣﺴّﻰ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ ۲ - ﺗﺼﻮﺭ ﮐﻠّﻰ&= #1548; ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ ﮐﻠّﻰ ﺷﻴئ</span><span lang=3D= AR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﻭ ﺷﻨﺎﺧﺖ ﻧﻮﻋﻰ ﺷﻴئ </span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳- ﺗﺼﻮﺭ ﻭﺗﺨﻴﻠﺎﺕ ﻧﻔﺴﺎﻧﻰ، ﮐﻪ ﺍﺑﺪﺍﻉ ﻧﻔس ﺁﻟﻮﺩﻩ، ﻭ ﺑﻴﺎﻧﻰ ﻓﺮﻳﺒﻨﺪﻩ ﺍﺯ ﻫﻮﺳﻬﺎﻯ ﻧﻔس &#= 65165;ﺳﺖ ۴- ﺗﺼﻮﺭ ﺷﻬﻮﺩﻯ، ﻣﺎﻧ= 5256;ﺪ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>۵- ﺗﺼﻮﺭﺍﺕ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﮐﻪ ﻣ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 256;ﺠﺮ ﺑﺘﻨﺰﻳﻠﺎﺕ ﮐﺎﻣﻠﺎﻥ ﻋﺎﺭﻑ ﺩﺭ ﻧﻮﺁﻭﺭﻯ، ﻫﺎ ﮐﻪ ﺑﺎﺯ ﺑﺘﻮﺿﻴﺤﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺑﺎﺯ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺑﺮ ﮔﺮﺩﻳﻢ، ﺍﺿﺎ= 5235;ﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﻭﻗﺘﻰ ﺗﺼﻮﺭ ﮐﻠّﻰ، ﻣﺎﻧﻨA= 194; ﺗﺼﻮﺭ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ، ﺍﮔﺮ ﻫﻤﺮﺍﻩ ﻭ ﺑﺎ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﻣﺸﺨّﺼﺎﺕ ﺧﺎﺹ ﻳﻚﻓﺮﺩ ﮔﺮﺩﺩ، ﺑﺎﺯ ﺗﺼﻮﺭ ﺟﺰﺋﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﮐﻠّﻰ ﺁﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺩﻳﺪ= 5257; ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﻭﺍﻳﻦ ﻋﻤﻞ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻟﺤظه اA= 263; ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻓﺮﺩ، ﺍﺯﻳﻚ ﺗﺼﻮﺭ ﺣﺴّﻰ ﻭ ﺟﺰﺋﻰ، ﻭ ﺭﺳﻴﺪﻩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﺧﺎﺭﺝ ﻣﻔﻴﺪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﺎ ﻋﻤﻠﺎ ﻭ ﺑﻴﺸﺘﺮ ﺷﻨﺎﺧﺖ ﻧﻮﻋﻰ ﺷﻴئِی ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻳﻢ. = ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺯ ﻧﻮﻉ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ، ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺷﻨﺎﺧﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﻭ ﮐﻠّﻰ، ﺑﺮﺍ= 5263; ﮐﺎﺭﺑﺮﺩ ﺩﺭ ﻳﻚ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺩﺭ ﮐﺎﺩﺭ ﺑﺰﺭﮔﺘ&#= 65198;ﻯ ﺍﺳﺖ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺧﻮﺩﻣﺎ ﺍﺯ ﺍﻳﻦ ﺗﺼﻮﺭ ﺟﺰﺋﻰ ﻭ ﻓﺮﺩﻯ&= #1548; ﮐﻪ ﺑﺮﺍﻯﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺩﻳﺪﻩ ﺍﻳﻢ، ﻓﻮﺭﺍ ﺁﻧﺮﺍ ﺑﻨﺎﻡ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺍﻟﮕﻮﻯ ﺷﻨﺎﺧﺖ ﺩﻳﮕﺮ ﺗﺼﻮﺭﺍﺕﺟﺰﺋ= 5264;، ﻭ ﺣﺴﻰ ﺑﻌﺪﻯ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻴﻢ. ﺍﻭﻝ ﻳﻚ ﺷﻨﺎﺧﺖ ﻓﻮﺭﻯ ﺍﺯ ﻧﻮﻉ ﺍﻳﻦ ﻓﺮﺩ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﺗﺎ ﺫﻫﻦ ﺑﺎ ﺍﻳﻦ ﻋﻤﻞ ﺑﻄﺒﻘﻪ ﺑﻨﺪﻯ ﻭ ﻗﻄﻌﺎ ﻧﺎﺭﺳﺎﻯ ﺧﻮﺩ&#= 1548; ﺑﺘﻮﺍﻧﺪ ﺑﺤﻴﺎﺕ ﻓﮑﺮﻯ ﻭ ﺍﺯ ﻫﻢ ﻧﭙﺎﺷﻴﺪﻥ ﺑﮑﺎﺭﺵ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﻧﺎﺗﻮﺍﻥ ﻭ ﻧﻴﺎﺯﻣﻨﺪ، ﻭ ﺩﺭ ﻭﺍﻗﻊ ﮐﻮﺭ ﺑﺤﻘﺎﻳﻖ ﻧﺎ ﺷﻨﺎﺧﺘﻪ ﻫﺎ، &#= 65169;ﺎ ﺍﻭﻟﻴﻦ ﻋﺪﻡ ﺷﻨﺎﺧﺖ ﻳﻚ ﺟﺰﺋﻰ ﺩﺭ ﻗﺎﻟﺐ ﺑﺮﺭﺳﻰ&#= 1548; ﻭ ﻗﻴﺎس ﺑﺎ ﺍﻟ&= #64405;ﻮﻯ ﮐﻠّﻰ ﺧﻮﺩ، ﺩ= 5261;ﭼﺎﺭ ﺧﻠﻂ ﺍﻣﻮﺭ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﺫﻫﻨﻰ ﻣﻴﺸﻮﺩ. = ﻭﺗﺎﺯﻩ ﺍﺯ ﺍﻳﻦ ﺣﺎﻟﺖ ﺍﺑﻬﺎﻡ، ﻧﻪ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﻋَﺒَث ﺫﻫﻨﻰ ﺍﺳﺖ ﻭ ﺑﺪﻭﻥ ﻣﺤﺘﻮﺍ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺷﻨﺎﺧﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﻗﺪﻳﻢ ﺍﻭﺭﺍ ﻫﻢ ﭘﺮﻳ&= #65208;ﺎﻥ ﻣﻴﮑﻨﺪ. ﻭ ﺩﻳﮕﺮ ﻓﮑﺮ ﻭﺗﻔﮑّﺮﻯ ﺩﺭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭ ﻧﻴﺴﺖ. ﻭ ﺗﻤﺎﻡ ﺳﻠﺴﻠﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﺍﮔﺮ ﺍﻳﻦ ﺗﺼﻮﺭ ﺟﺪﻳﺪ ﺭﺳﻴﺪﻩ ﺭﺍ، ﻧﺘﻮﺍﻧﺪ ﺑﺴﻠﺴله اﻯ ﺍA= 199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻭﻣﺤﺘﻮﻳﺎﺕ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﺫﻫﻦ ﺧﻮﺩ ﻣﺮﺑﻮﻁ ﮐﻨﺪ، &#= 65153;ﻏﺎﺯ ﻣﺮﺣله اﻯ ﻣﺮ@= 402; ﺑﺎﺭ ﺣﻴﺮﺕ ﻭ ﮔﻴﺠﻰ ﻭ ﻋﺪﻡ ﻓ= ﻬﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﻣﺮﮒ ﺫﻫﻨﻰ ﻭ ﺟﻨﻮﻥ ﻭ ﻗﻬﻘﺮﺍ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﺣﺎﻝ ﺩﺭ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ ﻭ ﺗﻤﺎﻡ ﺍﻫﻞ ﮐﻠﺎﻡ، ﮐﻪ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﺭﺍ ﺑﺮﺣﺴﺐ ﻣﻔﺎﻫ&#= 65268;ﻢ ﺫﻫﻨﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﺍﺻﻮﻟﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 220;ﺒﻴﻖﺩﻫﻨﺪ، ﺑﺪﺍﻥﺩﻭﭼﺎﺭ= 5251;ﻴﺸﻮﻧﺪ، ﻭﻫﺮﮐس ﺩﺭ ﺳﻄ&#= 65186; ﺧﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻨﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﺗﺼﻮﺭ ﺟﺰﺋﻰ، ﺑﺎ ﮐﻤﻚ ﻳﻚ ﺗﺼﻮﺭ ﮐﻠّﻰ، ﻳﻚ ﻋﻤﻞ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺑﺸﺮﺍﺳﺖ. نه اﻧﺴﺎﻥ ﮐﺎﻣﻞ. &= #65169;ﻌﺪﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭ ﺗﺤﻠﻴﻞ ﻭﺗﻨﻈﻴﻢ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎ ﺑﺮﺍﻯ ﺗﺼﺪﻳﻖ ﻭﺯﻧﺪﻩ ﺑﻮﺩﻩ ﺫﻫﻦ ﻣﻔﻴﺪ ﺍﺳ&= #65174;، ﺗﺎ ﺩﺭ ﻣﺪﺗﻰ ﮐﻮﺗﺎﻩ ﻭﻣﻮﻗّﺖ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ ﻭﻣﺎﺩﻯ ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﻭﻟﻰ ﭘس ﺍﺯ ﺍﻳﻦ ﻟﺤﻈﻪ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﺷﺨﺺ، ﺩﻭ&#= 64380;ﺎﺭ ﻭ ﺍﺳﻴﺮ ﺳﻠﺴﻠﻪ ﻫﺎﺋﻰ ﺍﺯ ﺗﺪﺍﻋﻰ ﻫﺎ ﻭﻧﺘﺎﻳﺠﻰ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺍﮐثرﺍ ﻭ ﺷﺎﻳﺪ ﺗﻤﺎﻣﺎ ﻭﮐﺎﻣﻠﺎ، ﺩﻭ= 5197; ﺍﺯ ﻭﺍﻗﻊ، ﻭ ﺁﻥ ﻣﻔﺎﻫﻴﻢ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ، ﺍﺯ ﺩﻳﺪ ﺃﺑﺪﻳّت ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻳ= ﻌﻨﻰ ﺍﻧﺴﺎﻥ ﻳﺎ ﺑﺎﻳﺪ ﭘﺮﻳﺸﺎ&#= 65253; ﻓﮑﺮﻯ ﺑﻴﺎﺑﺪ&#= 1548; ﻭ ﻳﺎ ﺍﻟﺰﺍﻣﺎً ﺍﺳﻴﺮ ﺍﺳﺘﻨﺘﺎﺟﻬﺎ= 5263; ﻏﻠﻂ، ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﺑﺎﻃﻞ ﮔﺮﺩﺩ. ﻭ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ(ﻋﺎﺭﻑ ﺑﺎﻟﻠﻪ)ﺑﺸﮑﻞ ﺷﻬﻮﺩﻯ ﺑﻠﮑﻪ ﻋﺎﺭﻑ ﺫﻫﻨﻰ ﻭ ﻟﻔﻈﻰ ﻭﻭﻫﻤﻰ&#= 1548; ﺍﻳﻦ ﺭﺍ ﻧﻴﺰ ﻧﻮﻋﻰ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﻫﺮﮔﺰ ﺑﻮﺋﻰ ﺍﺯ ﺍﺳﺘﺪﻟﺎﻝ ﻫﻢ ﻧﺒﺮﺩﻩ، ﺑ&#= 65248;ﮑﻪ ﺗﻨﻬﺎ ﺳﻤﭙﺎﺷﻰ ﻭ ﮐﺸﺶ ﻫﺎﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺷﺨﺼﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻠﻮﻡ ﻫﻢ ﻧﻴﺴﺖ، ﺩﺍﺭﺩ ﺻﺎﺣﺒﺶ ﺭﺍ ﺩﺭ ﺧﻠﺎﻝ ﺍﻳﻦ ﺯﻧﺪﮔﻰ، ﻭ ﺳﻘﻮﻃﻬﺎﻯ ﻣﮑﺮﺭ ﻓﮑﺮﻯ ﺩﺭ ﻗﺎﻋﺪﻩ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋ&= #65224;ﻢ ﺍﺳﺖ، ﺑﮑﺪﺍﻡ ﺟﻬﻨّﻢ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺑﺎﻭﺭﻳﻬﺎﻯ ﮐﺸﻨﺪﻩ ﭘﻴﺶ ﻣﻴﺒﺮﺩ. ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺗﻠﺦ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺑﺎﻟﻎ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﮐﻠﺎﻣﻰ ﻫﺎ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸ&= #65176;ﺮ ﺑﺎﻳﻦ ﻋﻠّﺖ ﻗﻬﻘﺮﺍ دﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﮔ= ﺮﭼﻪ ﻧﻤﺎﺯﮐﻰ ﻫﻢ ﺑ&= #65192;ﻮﺍﻧﻨﺪ ﮐﻪ ﺧﻮﺩﺭﺍ ﭘﺮ&= #65203;ﺘﻴﺪه اﻧﺪ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﮐﻪ ﻃﻔﻞ ﻫﻢ ﺑﺎ ﻫﻤﻴﻦ ﺭﻭﺵ ﻏﻠﻂ، ﺩﺍﺭﺩ ﺧﻮﺩﺵ ﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65264; ﺗﺎ ﺍﻳﻨﺠﺎ ﮔﻨﺎﻫﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻣﺸﮑﻠﺎﺗﻰ ﺑﻌﺪ ﺍﺯ ﺑﻠﻮﻍ ﺩﺭ ﺍﻣﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﭘﺮﺳﺘﺶ ﺩﺭﺳﺖ ﺧﺪﺍ ﻇﻬﻮﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﻣﺎ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻋﺎﻗﻞ ﺑﺎﺷﺪ، &#= 65261; ﺣﻘﻴﻘﺖ ﺟﻮ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ، = 5259;ﻤﺮﺍﻩ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ ﺧﻮﺩ، ﺑﺨﺎﻃﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻋﺒﺎﺩﺗﻰ ﺳﻠﻮﮐﻰ، ﮐﻤﻚ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ﺍﻭﺭﺍ ﺑﭙﻴﺮ ﺭه ﺮﻓت= 607; اﻯ ﻣﺘﺼﻞ ﻧﻤﺎﻳﺪ. ﺁﻥ ﻭﻗﺖ ﺧﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ، ﺗﻤ= 5166;ﻡ ﺍﻳﻦ ﺫﻫﻦ ﻭ ﺗﻤﺎﻡ ﺗﻤﺎﻡ ﺍﻟﮕﻮﻫﺎ ﻭ ﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﻭﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺪﺍﻋﻰ ﻫﺎ ﻭ ﺍﺻﻮﻝ ﺫﻫﻨﻰ ﺭﺍ، ﺗﺠ&#= 65198;ﻳﺪ ﻭﺗﺨﻠﻴﻪ ﻧﻤﺎﻳﺪ ﺑﺸﮑﻠﻰ ﮐﻪ ﺑﺎﺻﻄﺎﺡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺭﺍ ﺑﮑﺸﺪ. ﺣﺎﻝ ﮐﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﻧﻬﺎﻳﺘﻬﺎﻯ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐ&#= 65268;ﺶ، ﺑﺪﺍﻥ ﻧﻮﻉ ﺗﺠﺮﻳﺪ ﻭ ﻓﻨﺎ ﻣﻴﺮﺳﺪ. ﻭ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ ﺧﻮﺩ، ﺍ&#= 65191;ﺘﻴﺎﺭﺍﺗﺶ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻭ ﺗﺴﻠﻴﻢ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺗﺪﺑﻴﺮ ﺧﺎﺹ ﺧﺪﺍ ﻣﻴﺸﻮﺩ. ﺗ= ﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻧﺠﺎﺕ ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﮐﻪ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺷﻬﻮﺩ ﺗﺎ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺑﺮﺳﺪ. ﻫﻤﺎﻥ ﺣﺎﻟﻰ ﻣﻬﻢ ﺍﺳﺘﺎﺩ ﺍﻋﻈﻢ ﻣﺤﻤﺪ ﺩﺍﺷت اﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺫﻫﻦ ﺍﻳﻦ ﺷﺨص اﺻلی ﻧﻴʌ= 00; ﺍﺯ ﻧﻮ ﺍﻟﮕﻮﻫ&= #65166; ﻭﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮔﺮﻓﺘﻪ، ﻭ ﻧﻴﺰ ﺳﻠﺴله هاﻯ ﺗﺪﺍﻋﻰ ﺍﻭ ﺭﺍ ﺑﺮﺣﺴﺐ ﺳﻴﺮ ﺑﺎ ﺍﻟﮕﻮ&= #65259;ﺎﻯ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﭘﺎﻳﺎﻧﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻧﺘﺎﻳﺢ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻭﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺗﺎﺣﺪﻭﺩﻯ ﻗﺎﺑﻞ ﺗﻌﺠّﺐ= 548; ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻫﺴﺘﻨﺪ. ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺮﮔﻮﻧﻪ ﺗﺪﺍﻋﻰ ﺑﺎﻃﻞ&#= 1548; ﻭ ﻫﺮﮔﻮﻧﻪ ﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﻣﺎﺩﻯ، = 5261; ﻫﺮ ﺷﮑﻞ ﺑﺎﺯﻯ = نفس ﺩﺭ ﺫﻫﻦ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ، ﻭ ﻧﺠﺎﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑﻄﻮﺭ&= #65263; ﮐﻪ ﻳﻚ ﺳﺎﻟﻚ ﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺩﺭ ﻧﻔس ﻭﺫﻫﻦ&#= 1548; ﮐﻪ ﺩﺭ ﺷﺮﻑ ﺑﻠﻮﻍ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ، ﺗ&#= 65240;ﺮﻳﺒﺎ ﮐﻠﻴّﻪ ﺗﺼﻮﺭﺍﺕ ﺟﺰﺋﻰ ﻭﺣﺴّﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﺭﺍ ﻫﻢ ﻧﻤﻰ ﺷﻨﺎﺳﺪ، &#= 65267;ﺎ ﭼﻮﻥ ﻣﺠﻨﻮﻥ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﺯﻳﺮﺍ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻓﻮﺭﻯ ﻭﻧﻮﻋﻰ ﺍﺷﻴاء ﺍﺳﺖ. ﻭ&#= 65247;ﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺳﺮﺑﻠﻄﻒ ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﮐﻪ ﺗﺠﺮﻳﺪ ﺳﺎﻟﻚ ﺑﺼﺪ ﺩﺭ ﺻﺪ ﺑﺮﺳﺪ، ﻭﺩﺭﻣ= 5198;ﮒ ﻭﺍﻗﻌﻰ ﺑﻴﻔﺘﺪ. ﺑﻠﮑﻪ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﻣﺮﺍﺗﺐ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ، ﻭﺧ= 5268;ﻠﻰ ﺯﻭﺩﺗﺮ ﺍﺯ ﺗﻮﻗّﻊ ﺧﻮﺩ ﺳﺎﻟﻚ، ﺍﻭﺭﺍ ﺑﺸﻬﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ ﻭﮐﺎﻣﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺩ&= #65197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻨﻮﺯ ﻫﻢ ﻫﻤﺎﻥ ﺗﺼﻮﺭﺍﺕ ﮐﻠّ= 5264;، ﻭ ﺩﺭﻙ ﺗﻤﺎﻡ ﺗﺼﻮﺭﺍﺕ ﺟﻮﺋﻰ ﮔﺬﺷﺘﻪ&#= 1548; ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺑﺮﺍﻯ ﻫﺮ ﺑﺎﺯﻯ ﻧﻔﺴﺎﻧﻰ، ﻭ ﺣﺘﻰ ﺍﺷﺘﻐﺎﻝ ﺑﻬﺮ ﺷﮑﻞ ﺑﺎﺯﻯ ﻫﺎﻯ ﺫﻫﻨﻰ، ﻭ ﭘﻰ ﮔﻴﺮﻳﻬﺎﻯﻫﺮ= 4404;ﻮﻧﻪ ﺗﺪﺍﻋﻰ ﻫﺎ، ﺑ&#= 65240;ﺼﺪ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﺧﻮﺍﻫﺪ ﭘﺮﺩﺍﺧﺖ. ﻫﻤﺎ&= #65255;ﻄﻮﺭﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳّﻮﺏ ﭘﻴﺎﻣ= 5170;ﺮ، ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 65235;ﺮﻣﻮﺩﻩ ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺍﻭﺭﺍ ﺍﺯ ﺍﻣﻮﺍﻝ ﻭ ﺃﻫﻞ ﻭﺍﺣﻮﺍﻝ ﺍﻭ، &#= 65169;ﻠﮑﻪ ﺑﻴﺸﺘﺮ ﺑﻮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺍﻧﺪ. ﻣ&= #65260;ﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻧﻮﻋﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﮔﻨﺎﻩ، ﻭ ﺑﻴﻤﻪ ﺷﺪﻥ ﺩﺭ ﻋﺪﻡ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺭﻓﺘﻦ ﺩﺍﺭﺩ. ﻭﺍﻳﻦ ﻳﮑﻰ ﺍﺯ ﺩﻭ ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﻧﻬﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻧﻴﺎ ﺍﺳﺖ. ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﺁﻳﻪ(ﻟﻤﻦ ﺧﺎف ﻤﻘﺎﻡ ﺭﺑّﻪ ﺟﻨّﺘﺎﻥ ﻭﻣﻦ ﺩﻭﻧﻬما ﺠﻨّﺘﺎﻥ) ﮔﻔت= 607; ﺸﺪ. ﮐﻪ ﺍﻳﻦ ﺩﻭ ﺑﻬﺸﺖ ﻣﻘﺪﻣﺎﺗﻰ ﻭ ﻋﻠﻰ ﺍﻟﺤﺴﺎﺏ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ که ﻴﮑﻰ ﺑﻬﺸﺖ ﺑﻴﺪﺍﺭﻯ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﻫﻤﻪ ﮐﺎﺭﻩ ﻭ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﻣﺴﺌﻮﻟﻴّت هستند. ﺯﻳﺮﺍ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﺧﺪﺍ ﺷﺪﻩ. ﻭ ﻳﮑﻰ ﺑﻬﺸﺖ ﺧﻮﺍﺏ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺷﺐ ﺳﻴﺎﺣﺘﻰ ﻭﮔﺮﺩﺵ ﺩﺭ ﻋﻮﺍﻟﻤﻰ ﻣﻴﺮﻭﻧﺪ، ﮐﻪ ﺑﺮﺧﻰ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺟﺪﻳﺪ ﻭ ﺑﺮﺧﻰ ﺩﻳﺪﺍﺭﻫﺎﺋﻰ ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ، ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ.= ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﻭ ﺣﺘﻰ ﺟﺎﻫﺎﺋﻰ ﮐﻪ ﺑﻌﺪﺍ ﺧﻮﺍﻫﺪ ﺩﻳﺪ، &#= 65259;ﻢ ﺍﮐﻨﻮﻥ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺣﺘﻰ ﻃﻔﻮﻟﻴّﺖ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﻪ ﺭﻭﺯﻩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﻃﻔﻞ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻩ، ﺩﻭ ﺑﺮﺍﺑﺮ ﺣﺠﻢ ﺍﻣﺮﻭﺯﻯ، ﻭ ﺑﺮﻧﮓ ﺷﻴﺮ ﻭ ﺯﻳﺒﺎﺋﻰ ﺟﺎﻟﺒﻰ، ﮐﻪ ﺑﺨﺼﻮﺹ ﻣﺎﺩﺭﺍﻥ ﺁﻧﻬﺎ، ﮐﻪ ﭼﻪ ﺣﻮﺭﻳﻪ ﻫﺎﺋﻰ&#= 1548; ﻭ ﻳﺎ ﻣﻌﺠﺰﻩ ﻫﺎﺋﻰ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻳﻚ ﺗﺼﻮﺭ ﮐﻠّﻰ ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﻟﮕﻮﻯ ﻧﻮﻋﻰ&#= 1548; ﺍﺯ ﺍﻓﺮﺍﺩ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻳﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎﻫﻢ ﺷﻨﺎﺧﺘ&#= 65258; ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺍﻳﻨﮑﻪ ﻣﺸﺨّﺺ ﻭ ﺟﺰﺋﻰ ﺑﺸﻮﺩ. ﻳ= ﻌﻨﻰ ﻣﺎ ﻧﻤﻰ ﺩﺍﻧﻴﻢ (ﺍﻧﺴﺎﻥ) ﺭﺍ ﺩﺭ ﺩﺍﺧﻞ ﺫﻫﻦ ﭼﮕ&= #65262;ﻧﻪ ﻣﻴﺪﺍﻧﻴﻢ. ﻣﮕ&= #65198; ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺟﺰﺋﻰ ﭼﻮﻥ ﺯﻳﺪﻯ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﻴﻢ. ﺁ= ﻧﻮﻗﺖ ﻣﻌﻨﻰ ﮐﻠّﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧ&#= 65204;ﺖ. ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﺗﺼﻮﺭﺍ= 5173; ﮐﻠّﻰ، ﻫﻢ ﺩﺭ ﺫﻫﻦ ﻫﺴﺘﻨﺪ ﻭﻫﻢ ﻧﻴﺴﺘﻨﺪ. = ﺍﮔﺮ ﻓﺮﺩﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﻧﮑﻨﻴﻢ، ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﻴﻢ. ﻣث&#= 1604;ا ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﻓﻮ&= #65237; ﺑﺸﺮﻯ، ﮐﻪ ﻧﻮﻋﻰ ﮐﺎﻣﻠﺎ ﻣﻐﺎﻳﺮ ﺑﺎ ﺍﻧﺴﺎﻥ ﻓﻌﻠﻰ ﺍﺳﺖ ﺑﻨﻤﺎﺋﻴ&#= 65250;، ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﻣثلا ﺍﻧﺴﺎﻧʌ= 64; ﺩﺭﺷﺖ ﺗﺮ ﻭﺗﺼﻮﺭ ﮐﻨﻴﻢ. = ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺍﻧﺴﺎﻥ ﺷﺪﻩ ﻗﺒﻞ ﺍﺯ 300</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺰﺍﺭ ﺳﺎﻝ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>، ﺑﺨﻮﺍ= 5259;ﺪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ، ﻣ&#= 65268;ﻤﻮﻧﻰ ﮐﻤﻰ ﺑﺰﺭﮔﺘﺮ ﺗﺼﻮﺭ ﮐﻨﻴﻢ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮ ﺟﻬﺎﻧﻰ ﺑﺎﻫﻢ ﺍﺧﺘﻠﺎﻑ ﺩﺍﺭﻧﺪ. ﺣﺎﻝ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻴﭻ ﺗﺼﻮﺭ ﮐﻠّﻰ ﻧﺪﺍﺭﻳﻢ. ﺯﻳﺮ&= #65165; ﻫﻴﭻ ﻓﺮﺩﻯ ﺍﺯ ﺁﻧﺮﺍ ﺩﺭ ﺩﻧﻴﺎ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﻭﺗﺼﻮ&= #65197; ﮐﻠّﻰ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، ﺑﺪﻭ= 5253; ﺗﺼﻮﺭ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺍﻳ= ﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﻬﻮﺩ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻ&#= 65246; ﺑﻘﺎﺋﻢ ﺭﺍ، ﻧ&#= 65252;ﻮﻧﻪ ﻫﺎﺋﻰ ﮔﺮﭼﻪ ﻣﺨﺘﺼﺮ ﻭ ﻣﺒﻬﻢ، ﺍﺯ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮ ﺑﻮﺍﺻﻞ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺧﻴﻠﻰ ﺍﺯ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﻋﻘﻠﻰ ﺧﺎﺹ ﺑﻮﺍﺻﻞ ﺧﻮﺩ ﺑﺪﻫﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﻫﻤﻴﻦ ﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﺩﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 1740; اﻭ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﺳﻨﺠﺶ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺍﻣﺮﻭ&#= 65199; ﺁﻧﻬﺎ ﺑﺎﺷﺪ. ﺣ= ﺎﻟﻰ ﺍﺳﺖ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻣﻄﻠﻘﺎ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﺍﻟﻬ&= #65166;ﻡ ﻭﻭﺣﻰ ﻭ ﺣﺪس ﻫﺎﻯ ﺻﺎﺩﻕ ﺍﻭﻟﻴﺎ، ﻧﻤﻮ= 5255;ﻬﺎﻯ ﺍﺯ ﺍﻳﻦ ﻭﺿﻊ ﺍﺳﺖ ﻳﻌﻨﻰ ﮐﺎﻣﻞ ﻣﺘﻔﮑّﺮ، ﺗﺼA= 262;ﺭ ﮐﻠّﻰ ﺣﻘﻴﻘﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪﺑﺎ ﺳﻨﺠﺶ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻣ&#= 65262;ﺟﻮﺩ ﺑﺸﺮ، ﺑﺎ ﺁﻧﻬﺎ ﻭﻧﻮ ﺁﻭﺭﻯ ﻫﺎﻯ ﺑﺰﺭﮒ ﻭ ﻋﺠﻴﺐ ﻧﻤﻮﺩﻩ، ﻭ ﻧﻴﺰ ﺳﻄﻮﺡ ﻋﺎﻟﻰ ﺗﺮﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ، ﻭ ﺣﺘﻰ ﺍﺑﺪﺍﻉ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. = ﭘس ﺍﻟﻬﺎﻡ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻳﮑﺴﺎﻥ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﻭ ﻋﻤﻞ ﻣﻘﺎﻳﺴﻪ ﺍﻣﻮﺭ ﺑﺎ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎ ﻭﻣﺎﺩﻯ ﮐﺮﺩﻥ ﺣﻘﺎﻳﻖ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺭ ﺳﻤﺒﻮﻟﻴﺴم ﺒﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. (ﺍﻟﻬ= ﺎﻡ) ﺗﺼﻮﺭ ﮐﻠّﻰ ﻋﺎﺭﻑ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺑﻨﺤﻮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ&= #1548; ﻭﺣﺘﻰ ﻓﻠﺴفه اﻯ ﻣﻮﺟﻮﺩ ﺩﺭﺳﺖ ﻳﺎ ﻏﻠﻂ ﺭﺍ ﺗﻨﺰﻳﻞ ﻧﻤﺎﻳﺪ، ﻭ ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌ&#= 65194; ﺩﻳﮕﺮ ﮐﻨﺪ. ﺗﺼ= ﻮﺭ ﮐﻠّﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ، ﻳﻚ ﻧﻮﻉ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺗﻘﺮﻳﺒﺎ، ﻳﮑ= 5204;ﺎﻥ ﺑﺘﺼﻮﺭ ﻣﻴﺮﺳﺪ. ﻭ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻡ ﻭ ﺭﺣﻤﺖ ﺍﻟﻬﻰ&= #1548; ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻭﺭﺍﻳﮕﺎﻥ ﻫﺴﺘﮑﻪ ﺁﻟﻮﺩه ﺒﻨﻔس ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. = ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺗﺒﺪﻳﻞ ﺑﺤﮑﻤﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﻤﺎﻥ ﻗﺪﻡ ﺍﻭﻝ ﺗﻨﺰﻳﻞ ﺁﻥ ﺍﻟﻬﺎﻡ ﺍﻟ&= #65260;ﻰ، ﮔﺮﻓﺘﺎﺭ ﺑﺎﺯﻯ نفس ﻫﻮA= 203;ﺒﺎﺯ ﻭ ﻧﻔﻊ ﺟﻮﺋﻰ ﻭ ﻟﺬﺕ ﻳﺎﺑﻰ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭ ﺫﻫﻨﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺍﻣﺮ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﺻﺎﺣﺒﺶ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ&#= 1548; ﺗﺒﺪﻳﻞ ﺑﻀلاﻟﺖ ﻭﮔﻤﺮﺍﻫﻰ ﺍﻭ ﺷﺪﻩ ﺍﺳﺖ. ﺗﻨﻬ= ﺎ ﺭﺍﻩ ﻧﺠﺎﺕ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﻣﺸﮑﻞ ﺑﺰﺭﮒ ﻭ ﺟﻬﻨّﻢ ﺳﺎﺯ، = 5261;ﻧﺘﻴﺠﻪ ﺷﻴﻄﺎﻥ ﻧﻔس ﺧ&#= 65262;ﺩﻣﺎﻥ، ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس، = 5165;ﺯ ﻣﻘﺎﻡ ﻭ ﺫﻫﻦ ﻓﻌﻠﻰ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ. = ﺗﺎ ﺍﮔﺮ ﺧﺪﺍ ﮐﻤﻚ ﮐﻨﺪ، ﻭ ﻣﺎ ﺻﺒﺮ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺑﻌﺪ ﺍﺯ ﺗﺨﻠﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﭘﻴﺮ ﺭﻫﻨﻤﺎ، &#= 65261;ﻣﻌﻠﻢ ﻋﻤﻠﻰ ﺳﻠﻮﻙ، &#= 65255;ﻪ ﻓﻴﻠﺴﻮﻑ ﻭﻣﺠﺘﻬﺪ، ﺑﺘ= 5184;ﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. = ﻭ ﺻﻠﺎﺣﻴّﺖ ﮐﺎ= 5197;ﻯ ﺑﻨﺎﻡ ﻓﮑﺮ ﮐﺮﺩﻥ، ﮐﻪ ﻣﺎﺭﺍ ﻫﻢ ﺑﺠﻬﻨّﻢ ﻧﺒﺮﺩ، ﺧﻮﺍﻫ= 5268;ﻢ ﺭﺳﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﺗﻌﺒﻴﺮ ﻓﻠﺴﻔﻰ ﺩﻳﮕﺮ&#= 1548; ﺍﮔﺮ ﻳﻚﺗﺼﻮﺭ ﮐﻠّﻰ، ﺑﺘﻮﺍA= 255;ﺪ ﺗﻤﺎﻡ ﺣﻘﺎﻳﻖ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻮﺩ ﺟﻤﻊ ﺩﺍﺷﺘﻪ، ﻭﺑﻨ= 5166;ﻡ ﻧﻮﻉ ﺣﻘﻴﻘﻰ ﺧﻮﺍﻧﺪه ﻤﻴﺸﻮﺩ. ﻃﺒﻖ ﻣثاﻝ ﺃﻫل کلاﻡ ﻣﺎﻧﻨﺪ ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ، ﻭﺍﮔ= 5198; ﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﺮﺍ(ﻓﺼﻞ ﻗﺮﻳﺐ)ﺧﻮﺍﻧﻨ&#= 65194;، ﭼﻮﻥ ﺻﻔﺖ ﻧﺎﻃﻖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺣﻘﺎﻳﻖ ﻣﺘﻔﺮقه اﻯ ﺭA= 165; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﺮﺍ(ﺟﻨس)ﺧﻮ&#= 65165;ﻧﻨﺪ ﭼﻮﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭ ﺍﮔﺮ ﺑﻌﻀﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺸﺘﺮﻙ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﺮﺍ(ﻓﺼﻞ ﺑﻌﻴﺪ)ﺧﻮﺍﻧﻨ&#= 65194;. ﭼﻮﻥ ﺣﺴﺎس ﺑﻮ&#= 65193;ﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﺍ= 5255;ﺴﺎﻥ. ﻭ ﺟﻨس ﻧﻴﺰ ﻗﺮﻳﺐ ﻭ ﺑﻌﻴﺪ ﻣﻰ ﺷﻮﺩ، ﻣﺎﻧ&#= 65256;ﺪ ﻧﻤﻮ ﺟﺴﻢ ﺑﺮﺍﻯ ﺣﻴﻮﺍﻧﻴّﺖ ﺍﻧﺴﺎﻥ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺘﻌﻠﻖ ﺷﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﻟﺎ ﺑﺠﻨس ﺑ&#= 65166;ﻟﺎﺗﺮ ﺍﺯ ﺁﻥ ﺟﻨﺴﻰ ﻧﺒﺎﺷﺪ. ﻭ ﺁﻧﺮﺍ (ﺟﻨس عاﻟﻰ)ﻭ ﺟﻨس ﺍﻟﺄﺟﻨﺎس ﮔﻮﻳﻨﺪ. ﭼﻮﻥ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺍﻧﺴﺎﻥ، ﻭ ﺩﺭ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﺟﻨس ﺁﻧﺮﺍ(ﺟﻨ&#= 1587; ﺳﺎﻓﻞ) ﮔﻮﻳﻨﺪ.= ﻭ ﺍﮔﺮ ﻭ ﻳﻚ ﺗﺼﻮﺭ ﻭ ﺍﻳﺪﻩ ﮐﻠّﻰ، ﮐﻪ ﺗﻤﺎﻡ ﺣﻘﻴﻘﺖ ﻳﺎ ﺑﻌﺾ ﺍﻓﺮﺍﺩ ﺣﻘﻴﻘﺖ ﺭﺍ ﺩﺍﺷته ﺑﺎﺷﺪ= 48; ﺁﻧﺮﺍ (ﺫﺍﺗﻰ) ﺧﻮﺍﻧﻨﺪ ﻭ ﺍﮔﺮ ﻣﺨﺼﻮﺹ ﺣﻘﻴﻘﺘﻰ ﻭﺍﺣ&#= 65194; ﺑﺎﺷﺪ(ﻋﺮﺽ ﺧﺎﺹ)ﻭ ﺍلاّ (ﻋﺮﺽ ﻋﺎﻡ) ﺍﺳﺖ= ;. ﭼﻮﻥ ﺿﺎﺣﻚ ﻭ ﻣﺎﺷﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ. = ﺩﺭ ﺗﻮﺿﻴﺢ ﺑﻴﺸﺘﺮ ﭘﺎﺭﺍﮔﺮﺍﻑ ﺑﺎﻟﺎ، ﺍﻧﺴﺎ= 5253; ﻳﻚ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺩﺭﺁﻥ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﻋﻤﻠﺎ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺫﻫﻦ ﻣﺤﺎﻝﺍﺳﺖ، ﻭ= 5251;ﺴﺎﻣﺤﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﻭﺧﻮﺩ ﺑﺎﻋث ﺧﻴﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺧﻄﺎﻫﺎﻯ ﺫﻫﻦ ﺩﺭﺗﺨﻴّﻞ ﺍﻣﻮﺭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ، ﻭ ﺣﺘﻰ ﺗﺪﺍﻋﻴﻬﺎﻯ ﻧﺎﺩﺭﺳﺖ ﻣﻴﮕﺮﺩﺩ. ﺍﻣﺎ ﻳﻚ ﺍﻳﺪﻩ ﻭ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺍﻟﻬﻰ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﮑﺎﻣﻞ ﺷﺎﻫﺪ ﺧﻮﺩ ﻣﻴﺪﻫﺪ، &#= 65165;ﻟﮕﻮﺋﻰ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩ ﺻﻔﺎﺕ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺭﺍ ﺩﺭ ﺁﻥ ﻧﻬﺎﺩﻩ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺍﺣﻮﺍﻟﺎﺕ ﻭﺍﺑﺴﺘﻪ ﺑﻪ آﻥ، ﮐﻪ ﻧﻤﻮﻧﻪ ﻭﺍﻗﻌﺎ ﺍﻳﺪﺁﻝ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻴّﺖ، A= 261;ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﻭ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ(ﺗﺼﻮﺭ ﮐﻠّﻰ ﺷﻬﻮﺩﻯ)ﻭﻭﺟﻮ&#= 65193;ﻯ ﻧﺎﻣﻴﺪ، ﮐﻪ ﺑﺎ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺣَس ﻭ ﺧﺎﺭﺟﻰ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪ ﻧﻴﺴﺖ. ﻓﻠﺎﺳﻔ&= #65258; ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺳﺮ ﻭ ﮐﺎﺭﺷﺎﻥ ﺩﺭ ﺫﻫﻦ ﺑﺎ(ﮐﻠّﻰ ﻫﺎﻯ ﺫﻫﻨﻰ)ﺍﺳﺖ. ﻧﻪ ﭼﻮﻥ ﻋﺎﺭﻓﺎﻥ ﮐﻪ ﺑﺘﺼﻮﺭﺍﺕ(ﮐﻠ&#= 1617;ﻰﺷﻬﻮﺩﻯ) ﻭﻭﺟﻮﺩﻯ ﺳﺮ ﻭﮐﺎﺭ ﺩﺍﺭﻧﺪ. = ﻭ ﻫﺮﮔﻮﻧﻪ ﺳﻨﺠﺶ ﺍﻣﻮﺭ ﺭﺍ ﺑﺎﺁﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ ﻭﻧﺘ&#= 65166;ﻳﺞ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ، ﺣﺘ= 5264; ﺑﺮﺍﻯ ﺧﻮﺩ ﻋﺎﺭﻓﺎﻥ ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﺿﻤﻨ&= #65166; ﻓﺮﺩ ﺟﺰﺋﻰ ﻭﺯﻧﺪﻩ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻤﺎﻡ ﻣﺸﺨّﺼﺎﺕ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ &= #65251;ﻬﻢ ﺍﺳﺖ، ﻧﻪ ﮐﻠم= 607; اﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻥ. ﺍﻳﻦ ﻓﺮﺩ ﺯﻧﺪﻩ ﮐﻪ ﺍﻟﮕﻮﻯ ﺍﺧﻠﺎﻗﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺎ&#= 65207;ﺪ، ﺧﻮﺩ(ﺑﺘﻨﻬﺎﺋ&#= 65264; ﺍﻣّﺘﻰ)ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺳﺖ. ﻳﻚ ﻧﻮﻉ ﺣﻘﻴﻘﻰ، ﻳﺎ ﻧﻮﻉ ﺑﺪﻭﻥ ﮐثرﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﺎﻧﻨﺪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #64400;ﻪ ﻓﺮﺩﻯ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺍﻓﺮﺍﺩ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﭼﻨﻴ&= #65254; ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺶ ﺍﺯ ﻫﻤﻪ ﻫﺴﺘﻰ ﺑﺎﺍﻓﺮﺍﺩ ﺁﻥ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﺍ= ﻣﺎ ﺷﺨﺺ ﻗﺎﺋﻢ رَ= 576;ّ ﺍﻟﻨﻮﻉ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ (ﻓﺮﺩ ﻧﻮﻉ) ﺣﻘﻴﻘﻰ ﺁ= ﺳﻤﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩﺵ ﺑﺘﻨﻬﺎﺋﻰ ﺻﺎﺣﺐ ﻫﻤﻪ ﺻﻔﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺍﻓﺮ&#= 65165;ﺩﺵ، ﺗﺎ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﺍﻭ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﺍﻳﻦ ﻭﺟﻮﺩﺵ ﺫﻫﻨﻰ ﻧﻴﺴﺖ، &#= 65261; ﻓﻌﻠﺎ ﻫﻢ ﻭﺟﻮﺩﻯ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ(&#= 65261;ﺟﻮﺩﻯ ﺷﻬﻮﺩﻯ) ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺍﺭﺩ. = ﻭ ﻫﻨﻮﺯ ﻧﻴﺰ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩﺵ ﺑﺎ ﺻﻔﺎﺕ ﺣﺴﻨﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪه اﻧﺪ. ﮐﻪ ﺗﺎ ﻗﻴﺎﻡ ﻣﻬﺪﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﭘﻴﺪﺍ= 5267;ﺶ ﺁﻧﻬﺎ ﺑﻄﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. = ﺑﺮﺗﺮ ﺍﺯ ﺍﻳﻦ ﻧﻮﻉ ﺣﻘﻴﻘﻰ، ﻳﺎ ﻓﺮﺩﻯ ﮐﻪ ﺩﺭ ﻧﻮﻉ، ﺧﻮﺩ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢﻭ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻫﻢ ﺑﺎﺷﺪ ﺩﺭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﻳ= ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ، ﻫﻔﺘﺎ= 5193; ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ، &= #65169;ﻴﻦ ﻣﺤﻤﺪ ﺗﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﺍﻟﻠﻪ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩ. = ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﮔﺮ ﻓﺮﺿﺎ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻧﻴﺰ، &#= 65193;ﺭ ﺭﺟﻌﺘﻬﺎﻯ ﺧﻮﺩ ﺑﺪﺍﻥ ﺗﮑ&= #65166;ﻣﻠﺎﺕ ﻧﻴﺰ ﺑﺮﺳﻨﺪ، &#= 65169;ﺎ ﺁﻥ ﻣﺮﺍﺗﺐ رَ= 576;ّ ﺍﻟﻨﻮﻉ ﻫﺎﻯ ﺑﺮﺗﺮ، ﺍﺯ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻳﻌﻨﻰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻓﺮﺩﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺗﮑﺎﻣﻠﻰ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﺑﺪ ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 1548; ﻫﻤﻪ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺣﻘ= ﻴﻘﺖ ﻣﻄﻠﻖ ﻫﺮ ﺻﻔﺘﻰ، ﮐﻪ ﺩﺭﺍﻓﺮﺍﺩ ﺑﺘﻨﻬﺎﺋﻰ ﺧﻮﺩ ﻧﻮﻋﻬﺎﻯ ﺑﻌﺪﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ، ﺩﺭ ﺁﻥ ﺧﺪﺍﻯ ﻓﺮﺩ ﻫﺴﺖ. ﻭﭼﻮﻥ ﻣﻦ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﻢ، ﮐﻪ ﺍﺻﻮﻟﺎ ﮐثرﺗA= 264; ﻧﻴﺴﺖ، ﻭ ﺧﺪﺍﻭﻧﺪ ﺗﮑﺮﺍﺭﻯ ﺍﻓﺮﺍﺩ ﺭﺍ ﺧﻠﻖ ﻧﮑﺮﺩﻩ، &#= 65169;ﻠﮑﻪ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﻭﻳﺮﻭﺳﻬﺎ ﮔﺮﻓﺘﻪ ﻭﻣﺎﺩ&#= 65261;ﻥ ﺁﻥ، ﺗﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻣﺮﻭﺯﻯ، ﻫﻤ= 5258; ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻫﺴﺘﻨﺪ. = ﻭﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺍﻓﺮﺍﺩ ﻧﻴﺰ، &#= 65169;ﺮﺍﻯ ﺧﻮﺩ ﻧﻮﻋﻰ ﺣﻘﻴﻘﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮ&= #65253; ﺩﻭﻣﻰ ﻣثل ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﻭ ﺗﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺩﺭ ﻫﻤﻴﻦ ﺗﺮﺗﻴﺐ ﻭ ﺗﻮﺍﻟﻰ ﺗﮑﺎ&= #65251;ﻠﻰ ﺻﻔﺎﺕ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺻﻔﺎﺕ ﻧﻴﺰ ﭘﺸﺖ ﮔﺮﺩ&= #65253; ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﺪﺁﻝ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻗﺒﻠﻰ، &#= 65261; ﺩﺭ ﻳﻚ ﺻﻔت ﺠﺪﻳﺪ ﺑﺮﺗﺮی ﺪﺭ ﻗﺎﺋﻢ ﺭبّ النوﻉ ﺑﺸﺮﻯ ﺟﻤﻊ ﻫﺴﺘﻨﺪ. ﻭ= ﺣﺘﻰ ﺍﻳﺪﺁﻝ ﺗﺮ ﺍﺯ ﺻﻔﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﮐﻪ ﻫﻨﻮﺯ ﻇﻬﻮﺭﻯ ﻣﻮﺟﻮﺩﺍﺗﻰ ﻣﺘﺠﻠّﻰ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﺩﻧﻴﺎ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺗﺎ ﺍﺑﺪﻳّﺖ ﻃﻰ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺘﻮﺍﻟﻰ، ﻭ ﺑﺪﻧﺒﺎﻝ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺍﻧﻮﺍﻉ ﻣﺮﺑﻮﻃﻪ ﻇﻬﻮ&#= 65197; ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺍﺭﻭﺍﺡ ﺷﺨﺼﻰ ﻧﻴﺰ ﺍﮔﺮ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐ&= #65264; ﺧﻮﺩ ﭘﺮﺩﺍﺧﺘﻪ ﺑﺎﺷﻨﺪ، ﺩﺭ ﺍﻳﻦ ﻇﻬﻮﺭﺍﺕ ﺑﺮﺗﺮ ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺍﺻﻮﻟﺎ = (ﻧﻮﻉ ﺣﻘﻴﻘﻰ)ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﻫﺮ ﻓﺮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮﻋﻰ ﺣﻘﻴﻘﻰ ﺍﺳﺖ ﻭ ﺍﻓﺮﺍﺩ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻨﺎﻥ ﭘﺸﺖ ﮔﺮﺩﻥ، ﻭ ﺑﺎ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺗﺪﺭﻳﺠﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺣﺪّ ﻓﺎﺻﻞ ﮐﺸﻴﺪﻥ ﺑﻴﻦ ﺍﻧﻮﺍﻉ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﻭ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﻘﺮﻳﺒﺎ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ، ﺧﺪ= 5165;ﻭﻧﺪ رَبّ ﺍﻟﻨﻮﻋ᥾= 4; ﺍﻳﺪﺁﻝ ﺍﺯ ﻧﻮﻉ، ﮐﻪ ﻣﺎ ﺫﻫﻨﺎً ﺍﻧﺘﺰﺍﻉ ﻣﻴﮑﻨﻴﻢ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﭘﺎﻳﺎﻥ ﻗﺪﺭﺕ ﺗﮑﺎﻣﻠﺎﺕ ﻣﻮﺟﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖ. ﺍﻣﺎ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﮐﻪ ﺍﻳﻦ رَبّ ﺍﻟﻨﻮﻉ ﻫﺎ ﮐﻪ ﻣﺎ ﺫﻫﻨﺎً ﻓﺮﺽ ﮐﺮﺩه اﻳﻢ، ﻭ ﻫﺮ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺭبّ اﻟﻨﻮﻉ ﻣﻴﺨﻮﺍﻧﻴﻢ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺕ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ. ﻭ ﻳﺎ ﭼﮕﻮﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﭼﻪ ﺭﺍﺑطه اﻯ ﺍﺟﺮﺍﺋﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺳﺘﻮﺭ ﺩﻫﻨﺪﻩ ﺑﺂﻧﻬﺎ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﻣﻦ ﻣﻨﮑﺮ رَب= 17; ﺍﻟﻨﻮﻉ ﻫﺎ ﺑﺸﻮﻡ، ﻣﻨﮑﺮ ﻣﺮﺍﺗب اﺟﺮﺍﺋی اﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻗﺪﺭﺕ ﺗﮑﺎﻣﻠﻰ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪﺵ ﻧﻴﺴتیم. ﻣﻌﻨA= 264; ﻧﺪﺍﺭﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣثلا ﻭﻳﺮﻭس، ﺑﺨﻮA= 165;ﻫﺪ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺟﻠﻮ ﺑﺮﻭﺩ. ﻣﮕ= ﺮ ﺩﺭ ﺟﺎﺋﻰ ﮐﻪ ﻇﺮﻓﻴّﺖ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻣﻮﺟﻮﺩ ﺗﻤﺎﻡ ﺷﻮﺩ. ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺮﺗﺮ ﺟﺴﻢ ﻭ ﻧﻔس ﻭ ﺭﻭﺡ، ﻣ&#= 65184;ﺪﺩﺍ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﻭﺩﺭ ﺍﻧﻮﺍﻉ ﻧﻤﺎﻳﺪ. ﺍﻧﺴﺎ&= #65253; ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65248;ﻰﭘﻴﺶ ﺑﺮﻭﺩ، ﻭﻟﻰ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻇﺮﻓﻴّﺖ ﺫﻫﻨ= 5264; ﻭﺟﺴﻤﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻭ ﺍﺟﺎﺯﻩ ﺑﺪﻫﺪ ﺟﻠﻮ ﻣﻴﺮﻭﺩ. ﺩ= ﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ، ﺑﺸﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﮐﻪ ﻣﺎ ﻧﺎﻡ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﻭ ﮔﺬﺍﺭﺩه اﻳﻢ. &#= 65261; ﻟﺬﺍ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﻳﻚ ﺑﺎﺭﻩ ﺑﺎ ﻇﻬﻮﺭ ﻗﺎﺋﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪﻯ ﻣﺘﻮﻟ&#= 65194; ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻧﻤﻰ ﺷﻮﻧﺪ. ﺑﻠ= ﮑﻪ ﻫﺮ ﮐﺎﻣﻞ ﺑﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣ&= #65198;ﺑﻮﻃﻪ ﺧﻮﺩ، ﺩﺭ ﺯﻣﺎﻧﻬﺎﺋﻰ ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﺿﻤﻨ&= #65166; ﺩﺭ ﺑﺎﺭﻩ ﻣﻄﻠﺐ ﺑﺎﻟﺎ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﺻﻔﺎﺕ ﮔﻔﺘﻪ ﺷﺪﻩ، ﮐ&#= 65258; ﻫﺮ ﻓﺮﺩ ﺻﻔﺘﻰ ﺧﺎﺹ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭﻭﻗﺘﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺒﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﺩ، ﺑﺼﻔ= 5174; ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ. ﮐﻪﺣﺎ&= #65261;ﻯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﺎﺩﻭﻥ ﻫﻢ ﻫﺴﺖ ﻭ ﺑﺎﻟﺄﺧ&= #65198;ﻩ ﺩﺭ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﻭرَبّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ= 548; ﺩﺭ ﺟﺒﺮﻭﺕ (ﺻﻔﺖ ﺍﻟﺼﻔﺎﺕ)ﺍﻧﺴ&#= 65166;ﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺻﻔﺎﺕ ﻫﻢ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺗﺪﺍﺧﻠﻰ ﻭ ﺗﻀﺎﻣﻨﻰ، ﻫﺮ= 5211;ﻔﺖ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺟﺴ= ﺘﻦ ﻫﺮ ﺻﻔﺖ ﺟﺪﻳﺪ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺑﺮﺍﻯ ﻳﻚ ﺳﺎﻟﻚ، ﻳﻌﻨﻰ ﺟﺴﺘﻦ ﺻﻔﺖ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺩﺭ ﺁﺧﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻓﺮ&#= 65193; ﺭﺍ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻧﻤﻴﺘ&= #65262;ﺍﻥ ﺑﺎ ﻣﺠﻤﻮعه اA= 263; ﻣﺤﺪﻭﺩ، ﺍﺯ ﺻﻔﺎﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﻟﺎﺯﻡ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﺮﺩ. ﻭ ﺍﻧﺘﻈﺎﺭ ﻧﺠﺎﺕ ﺍﺯ ﺑﺸﺮﻳّﺖ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷﺖ. ﻳﻌﻨﻰ ﺑﺎ ﺴﺐ ﻋﻠﻢ ﻭ ﺻﻔﺎﺗﻰ، ﻧﻤﻴ= 5176;ﻮﺍﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺷﻬﻮﺩ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ&#= 65263; ﺍﺳﺖ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺮﺁﻥ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﻢ. ﮐﻪ ﺍﮔﺮ ﺭﻩ ﺭﻓته اﻯ ﺑﺎﺷﺪ، ﻭﺷ= 5192;ﺺ ﺗﻮﺑﻪ ﻧﻬﺎﺋﻰ ﺍﺯ ﮔﺬﺷﺘﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65261; ﺗﺨﻠﻴﻪ ﺍﺯ ﺮﭼﻪ ﺩﺍﺭﺩ ﭼﻪ ﺩﻧﻴﻮﻯ ﻭﭼﻪ ﺫﻫﻨﻰ ﻭ ﻋﺎﺩﺍ&= #65173; ﻧﻤﻮﺩ، ﻭ ﺗﺤﻠﻴﻪ ﭘﻴﺮ ﻭ ﻗﺪﺭﺕ ﻭ ﺗﺼﺮﻑ ﺍﻭﺭﺍ ﺗﺤﻤﻞ ﮐﻨﺪ، ﺑﺎﻟﺄﺧ= 5198;ﻩ ﭘس ﺍﺯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺣﺼﻮﻝ (ﺑﺪﺍﻯ ﺩﺭ ﺳﺮﻧﻮﺷﺖ) ﻓﺮﺩ ﺷﺨﺺ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸ&#= 65260;ﻮﺩ ﻭ ﺻﻔﺖ ﺍﻟﺼﻔﺎﺕ ﻗﺎﺋﻢ ﻭ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺍﺳﻢ ﺃﻋﻈﻢ ﺑﺮﺳﻴﻢ&#= 1548; ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﺯ ﺧﺪﺍ ﺑﺮﮔﺸﺘﻪ ﻫﻤﺎﻥ ﺗﺼﻮﺭﺍﺕ ﮐﻠّ= 5264; ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺗﻤﺎﻡ ﺗﺼﻮﺭﺍﺕ ﮐﻠّ= 5264; ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺑﺘﻨﺰﻳ= 5246; ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ. ﺍﺻ&= #65246; ﺗﺪﺭّﺝ ﻭ ﺗﻐﻴﻴﺮ ﺑﺮﺣﺴﺐ ﻣﺪﺍﺭﺝ ﺗﺸﮑﻴﮑﻰ، ﮐﻪ ﻃﺒﻴﻌﺘﺎ ﻟﺎﺯﻣﻪ ﻗﺒﻮﻝ ﺍﺻﻞ ﺗﮑﺎﻣﻞ ﺍﺳﺖ، ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﺵ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ&#= 1548; ﻭ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﺑﺪﺍﻫﺎﻯ ﻣﮑﺮﺭ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩ&#= 1548; ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﻧﻈﺮﺍﺕ ﻗﺒﻠﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺪﺭّﺝ ﺭﺍ ﺑﺴﺮﻋﺖ ﻃﻰ ﮐﻨﺪ. ﻭ ﻳﻚ ﻃﻰ ﺍﻟﺄﺭﺽ ﻋﺠﻴب ﺪﺭ ﺭﻭﺡ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺩﺳﺖ ﻣﻴ&= #65194;ﻫﺪ، ﮐﻪ ﺻﺪﻫﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ، ﺩﺭ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻩ ﺷﺎﻳﺪ ﻫﻔﺖ ﺳﺎﻟﻪ، ﻭ ﺣﺘﻰ ﮐﻤﺘﺮ ﺑﺮﺍﻯ ﭘﺮ ﺍﺳﺘﻌﺪﺍﺩﺍﻥ ﺑﮕﺬﺭﺍﻧﺪ. ﺍﻳ&= #65254; ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﺯﻧﺪﻩ ﺷﺪﻥ ﻣُﺮﺩه اA= 263; ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺖ، ﺩﺭ ﺷﺎﮔﺮﺩﺍﻥ ﻭﭘﻴﺮﻭﺍﻧﺶ ﺑﺒﻴﻨﺪ، ﻭ ﺍﺯ ﻓﺎﻳﺪﻩ ﻭﺟﻮﺩﺵ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻧﺶ ﻗﻠﺒﺎ ﻣﻄﻤﺌﻦ ﮔﺮﺩﺩ. ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﮐﻪ ﻣُﺮﺩه اﻯ ﺑﻮﺩﻩ، ﻫﻢ ﺳﻠﻮﮐﺎً ﻭ ﻫﻢ ﻣﻘﺎﻣﺎً ﮐﻪ ﺯﻧﺪﻩ ﺷﺪﻩ ﺍﺳﺖ، ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻭﺍﻗﻌﻰ، ﻭﺣﺘ= 5264; ﺯﻧﺪه ﺠﺎﻭﻳﺪﺍﻥ ﮔﺮﺩﻳﺪه اﺳﺖ. &#= 65175;ﺎﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﭽﻪ ﭘﻴﺸﺮﻓﺘﻰ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﺗﻮﺿﻴﺤﻰ ﻫﻢ ﺩﺭ ﺑﺎﺭﻩ ﻓﺼﻞ ﻗﺮﻳﺐ، ﺍﻳﻨﮑ= 5258; ﻫﺮﭼﻪ ﺻﻔﺘﻰ ﺩﺭ ﻓﺮﺩ ﺟﺎﻣﻊ ﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤثاﻝ ﻭ ﺍﻳﺪﺁﻝ والگوی رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﺩﺭ ﻓﺼﻞ(ﻗﺮﻳﺐ ﺑﻨﻬﺎﻳﺖ)ﺁﻥ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻗﺮﻳﺐ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻧﻴﺰ ﭼﻮﻥ ﺍﻓﺮﺍﺩﺵ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ. = ﭘس ﻳﻚ ﻓﺼﻞ ﺍﻓﺮﺍﺩ ﻣﺘﻌﺪﺩ ﻧﺪﺍﺭﺩ، ﻭ ﻣﺎ ﺍﻧﺘﺰﺍﻋﺎً ﺑﺮﺍﻯ ﺩﺭﻙ ﺑﻬﺘﺮ ﺩﺭ ﺫﻫﻦ ﭼﻨﻴﻦ ﺗﻔﮑﻴﻚ ﻭ ﺗﺸﮑﻴﮑﻰ ﻣﻴﮑﻨﻴﻢ. ﺍﻳﻦ = ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺑﻴﻦ ﺗﻌﺪﺍﺩﻯ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻣﺮﺍﺗﺐ ﭘﺸﺖ ﮔﺮﺩﻥ، ﺑﺂﻧﻬ= 5166; ﻧﺎﻡ ﮔﺮﻭﻩ ﻭ ﻓﺼﻞ ﻭﻧﻮﻉ ﻭ ﺟﻨس ﻭ ﻏﻴﺮﻩ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺫﻫﻦ ﻣﺎ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻗﺎﺩﺭ ﺑﮑﻠّﻰ ﺳﺎﺯﻯ ﻧﻴﺴﺖ. ﻭ ﺩﻭﭼﺎﺭ ﺷﻠﻮﻏﻰ ﺫﻫﻦ ﻭ ﺍﻏﺘﺸﺎﺵ ﻓﮑﺮﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﮔﺮ ﮐﺎﻣﻠﺎ ﮐﺎﻣﻞ ﺷﺪﻳﻢ، &#= 65169;ﺪﺭﻙ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻞ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺑﺸﺮﻳّﺖ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺳﻴﻢ، ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﺭ ﺍﻣﻮﺭ ﻓﻮﻕ ﻃﺎﻗﺖ ﺑﺸﺮ، ﻭ ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﺮبّ اﻟﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻴﻢ، ﻭ ﻧﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 65261; ﻧﻴﺰ ﻧﻪ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﻣﮑﺮﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﮑﺮ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65193;، ﺍﮔﺮ ﺳﻌﺎﺩﺕ ﺍﻳﻦ ﺭﺍ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑA= 208;ﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﻭ ﺍﻳﻦ ﺳﻌﺎﺩﺕ ﺭﺍ ﺍﻣﺮﻭﺯ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﮐﻪ ﺩﺍﺭﻳﻢ ﺑﺪﺍﻥ ﺑﺮﺳﻴﻢ. = ﻫﺮﮐس ﻧﻴﺰ ﺑﻘﺎﺋﻢ ﻧﺮﺳﻴﺪ، ﻭ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺑﻮﺩ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻣﺮﮒ ﺟﺎﻫﻠﻴّﺖ ﮐﻔﺮ ﻭ ﺟﻬﻞ ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﺧﺒﺮﻯ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ ﻭ ﺭﺟﻌﺖ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎ ﻭ ﻣﺴﺨﻬﺎ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﻨﻮﺍ&#= 65253; ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻌﺪ ﺍﺯ ﻃﻰ ﺳﺎ= ﻟﻬﺎﻯ ﺧﻴﻠﻰ ﺩﺭﺍﺯ، &#= 65193;ﻭ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻳّﺖ، ﻭﻟA= 264; ﻧﻪ ﺑﺎ ﻣﺎﻫﻴّﺘﻰ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺼﻴﺎﻥ ﮔﺮ ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺪ&#= 1548; ﻭ ﺩﻭﺑﺎﺭﻩ ﻫﻤﻴﻦ ﺗﻨﺒﻠﻰ ﻭ ﺧﻄﺎ ﻭ ﻏﻔﻠﺖ ﺍﻣﺮﻭﺯ ﺭﺍ ﻧﮑﻨﺪ، ﻭ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭ ﺑﺎ ﮐﺎﺭﻭﺍﻥ ﻫﺴﺘﻰ ﺗﺎ ﺃﺑﺪﻳّﺖ، ﮐﻪ ﻧﺠﺎﺕ ﻫﻤﮕﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻟﻴﮑﻪ ﺑﺎﺷﺪ، ﻫﻤﺮﺍ= 5257; ﺷﻮﺩ. ﻭ ﻫﺰﺍﺭ ﺑﺎﺭ ﻧﻴﺰ ﮐﻪ ﺷﺪﻩ، ﺍﻳﻦ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﻣﺴﺨﻬﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮐﺮﺩ، &#= 65261; ﺩﺭ ﺟﻬﻨّﻢ ﻣﺪﺍﻡ ﭘﻮﺳﺖ ﻋﻮﺽ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ، ﻭ ﻋﺬﺍﺑﻬﺎﻯ (ﺟﻮ&= #65197;وﺍﺟﻮﺭ) ﺭﺍ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﻣﺠﺪﺩ ﺑﺒﻴﻨﻨﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺑﻔﮑﺮ ﻧﺠﺎﺕ ﺧﻮﺩ ﺑﻴﻔﺘﺪ، &#= 64400;ﺎﻓﻰ ﺍﺳﺖ ﻳﻚ ﺭﻩ ﺭﻓته اﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ، ﻭ ﺗﻤﺎﻡ ﺍﺳﺮﺍﺭ ﻟﺎﺯﻡ ﺭﺍ ﺑﻮﻯ ﺗﻌﻠﻴﻢ ﺩﻫﺪ، &#= 65261; ﺗﻔﻬﻴﻢ ﮐﻨﺪ. ﺍ= ﻳﻦ ﻣﺴﺄﻟﻪ ﺭﻓﺘﻦ ﺑﺠﺎﻧﺐ ﺧﺪﺍ ﺍﺳﺖ ﻧﻪ ﺍﻣﺮﻯ ﺳﺎﺩﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺗﻮﺿﻴﺢ ﺩﺭ ﺑﺎﺭﻩ ﺣﻘﺎﻳﻖ ﻣﺸﺘﺮﮐﻪ، ﮐﻪ ﺟﻨس ﺭﺍﻭﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ، ﺑﺎ= 5267;ﺪ ﮔﻔﺖ ﺍﮔﺮ ﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺑ&#= 65268;ﺸﺘﺮ ﻧﻘﺺ ﻭ ﮐﻤﺒﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﺮﺳﺪ= 548; ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﻓﺼﻞ ﻗﺮﻳﺐ ﺧﻮﺍﻧﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﻧﻘﺺ ﺍﻭ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩﺍﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺭﺍ، ﺑﺮ&#= 65165;ﻯ ﻧﺠﺎﺕ ﺯﻳﺎﺩ ﺑﺎﺷﺪ، ﺑﻄﻮﺭ= 5267;ﮑﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻓﺮﺩ، ﻓﺎﺻ= 604;ه اﺵ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﻌﺪﻯ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻓﺎﺻله اﺵ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻣث&= #1604;ا ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺍﺯ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﺍﻳﻦ ﻓﺮﺩ ﺩﻳﮕﺮ ﻓﺼﻞ ﻗﺮﻳﺐ ﻧﺪﺍﺭﺩ، ﻭ ﮔﺮﻓﺘﺎﺭ ﺟﻨس &#= 1575;ﺳﺖ ﻭﺣﻴﻮﺍﻧﻴّﺖ. &#= 65169;ﺮﺍﻯ ﻣثاﻝ ﺳﻴﺎﻫﭙﻮﺳﺘﺎ= 5253; ﺍﻓﺮﻳﻘﺎ ﺩﺭ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗ&#= 65168; ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺑﻴﺸﺘﺮ ﻧﺰﺩﻳ&#= 65242; ﺑﺼﻔﺎﺕ رَبّ ﺍﻟﻨﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺩﺍﺭﻧﺪ، ﺗﺎ ر= 614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ. ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺍﻳﻦ ﺳﻴﺎﻫﺎﻥ ﻫﻨﻮﺯ ﺩﺭ ﺟﻨس ﻫﺴﺘﻨﺪ، ﻧﻪ ﺩﺭ ﻓﺼﻞ ﻗﺮﻳﺐ ﺯﻳﺮﺍ ﻭﺍﻗﻌﺎ ﺑﻴﻦ ﺍﻧﻮﺍﻉ ﻣﺮﺯ ﻣﺸﺨّﺺ ﻧﻴﺴﺖ. ﻭ ﭼﻪ ﺑﺴﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺁﺭﻳﺎﺋﻰ ﻧﮋﺍ&#= 65193;، ﮐﻪ ﺑﺎ ﻓﺼﻞ ﻗﺮﻳﺒﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﻠﻮﻙ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﺷﻬﻮﺩﻯ ﻧﻤﻰ ﻳﺎﺑﻨﺪ، ﺩﺍﺭ= 5255;ﺪ ﻣﺪﺍﻡ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﺭﻭﺣﻰ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺑﻌﺪﺍﺯ ﻣﺮﮒ ﺟﻬﻨّﻢ ﺧﻮﺩ ﺭﺍ، ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﻴﺎﻩ ﭘﻮﺳﺖ ﺑﮕﺬﺭﺍﻧﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺪﺗﺮ. ﭼﻪ ﺨﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﻭﺍﺻﻠﺎﻥ ﻣﺘّﻘﻰ ﺭﺍ ﺩﺭ ﻗﻴﺎﻣﺖ ﺭﻭ ﺳﻔ&= #65268;ﺪ، ﻭ ﺣﺘﻰ ﺩﺭ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ ﺑﺮﻧﮓ ﺷﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺭﻭﺳﻴﺎﻫﺎﻥ ﺩﺭ (ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ) ﺧﻮﺩ، &= #64400;ﺎﺭﻣﺎﻫﺎ ﻭﻣﺴﺦ ﻫﺎ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺮ ﺑﺰﻳﺮ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺖ، ﻭ ﺻﻮﺭﺕ ﺳﻴﺎﻩ ﻭ ﺷﺮﻣﻨﺪﻩ، ﻭ ﺣﺘّﻰ ﻗﻠّﺎﺩA= 257; ﺟﻬﻨّﻤﻰ ﺑﮕﺮﺩﻥ ﺩﺍﺭﻧﺪ، ﻭ ﺩﺭ ﻃﻮﻳﻠﻪ ﻫﺎ ﻧﮕﻬﺪﺍﺭﻯ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻫ= ﻤﺎﻥ ﻃﻮﺭ ﻧﻴﺰ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻧﻰ ﮐﻪ ﻫﻨﻮﺯ ﻣﻘﺎﻡ ﺧﻮﺑﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ، ﻭ ﻣﺠﺪﺩﺍ ﺍﻧﺴﺎﻧﻰ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺷﻮﻧﺪ، ﺩﺭ ﻋﺼﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺁ&#= 65191;ﺮﻳﻦ ﻓﺮﺩ ﮐﺎﻣﻞ ﻣﻄﻠﻖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻮﺳﻴ= 5248;ﻪ ﺁﻥ ﻓﻮﻕ ﺑﺸﺮﻯ&= #1548; ﮔﺮﺩﻥ ﺑﻨﺪ ﻭ ﺍﻓﺴﺎﺭ ﺩﺍﺭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﻫﻤﺎﻥ ﻣﺰﺍﺣﻤﺘﻬﺎﺋ= 5264; ﺍﺯ ﮐﻢ ﻋﻘﻠﻰ، &= #65251;ﺎﻧﻨﺪ ﻋﻘﻞ ﺍﻣﺮﻭﺯ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ، &= #65169;ﺮﺍﻯ ﺁﻧﻬﺎ ﻓﺮﺍﻫﻢ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548; ﮐﻪ ﻣﻴﻤﻮﻥ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﭘس ﺷﺮﻁ ﻋﻘﻞ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯ ﻫﻤّﺘﻰ ﮐﺮﺩﻩ= 548; ﺩﻝ ﺍﺯ ﻟﺬﺍﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺣﻘﻴﺮ ﻣﺎﺩﻯ ﺑﮑﻨﻴﻢ، ﻭ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. ﻭ ﺧﻮﺩﺭﺍ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺍﻓﺴﺎﺭﻫﺎﻯ ﻣﻴﻤﻮﻧﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﺍﻓﺴﺎﺭﻫﺎﻯ ﺑﺸﺮﻯ ﺩﺭ ﺩﺳﺖ ﺍﻓﺮﺍﺩ ﻓﻮﻕ ﺑ&= #65208;ﺮ ﻗﺮﺍﺭ ﻧﺪﻫﻴﻢ. = ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺨﻬﺎﺋﻰ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ، ﮐﻪ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻬﺘﺮﻳﻦ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻨس ﺳﺎﻓﻞ ﻫﻤﺎﻥ ﻧﻮﻉ ﻗﺒﻞ ﺍﺯ ﺑﺸﺮﻯ ﺍﺳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثلا ﻣﻴﻤﻮﻧﻬﺎ ﻭ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻴﻤﻮﻥ ﻧﻤﺎ ﺩ&= #65197; ﻗﺒﺎﻳﻞ ﻭﺟﻨﮕﻠﻬﺎﻯ ﺍﻓﺮﻳﻘﺎ، ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. (ﻋَﺮ&= #1614;ﺽ ﻋﺎﻡ) ﻧﻴﺰ ﺻﻔﺘﻰ ﺍﺳﺖ ﻏﻴﺮ ﺟﻮﻫﺮﻯ، &#= 64400;ﻪ ﺩﺭ ﻫﻤﻪ ﻫﺴﺖ. ﻣ= ;ﺎﻧﻨﺪ(ﻣﺎﺷﻰ)ﺩ= ﺭ ﺍﻧﺴﺎﻥ. ﻭﻫﺮ ﺻﻔﺖ ﻧﺎﺳﻮﺗﻰ ﻋﺮﺽ ﻓﺮﺩ ﺍﺳﺖ&= #1548; ﻭﻟﻰ ﺫﻫﻨﺎً ﺩﺭ ﻫﻤﻪ ﻫﺴﺖ. ﻭ ﻋﺮﺽ ﻋﺎﻡ، ﮐﻪ ﻫﻤﻪ ﺭﺍﻩ ﻣﻴﺮﻭﻧﺪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻦ ﺍﺳﺖ، ﻭﻟﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐﺪﺍﻡ ﺑﻨﺤﻮﻯ ﻭ ﺻﻔﺘﻰ ﻭﻋﺮﺽ ﺧﺎﺹ ﺭﺍﻩ ﻣﻴﺮﻭﻧﺪ. ﻫﺮ ﻏﻴﺮ ﺟﻮﻫﺮﻯ ﻭ ﻏﻴﺮ ﺭﻭﺣﻰ ﻭ ﻏﻴﺮ ﺍﺻﻴﻞ ﻋﺮﺽ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﻃﺒقه ﺒﻨﺪﻯ ﻣﻔﻴﺪ ﻧﻴﺴﺖ. ﻭﻣﻴﺘﻮ&= #65165;ﻥ ﺁﻧﺮﺍ ﭼﻨﻴﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩ، ﮐﻪ ﺻﻔﺎﺗﻰ ﻧﺎﺳﻮﺗﻰ ﺑﺸﮑﻞ ﺟﺴﻤﺎﻧﻰ ﻭ ﻳﺎ ﺻﻔﺎﺗﻰ ﺑﺸﮑﻞ ﺻﻔﺎﺕ ﻧﻔﺴﺎﻧﻰ، که ﺪﺭ ﺻﻮﺭﺕ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺰ ﺍﺻﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺻﻔﺎﺕ ﺭﻭﺣﻰ ﻧﻴﺰ ﺁﻟﻮﺩﮔﻰ ﺟﺴﻤﺎﻧﻰ. ﻣﮕﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، &#= 64400;ﻪ ﺑﻨﺤﻮﻯ ﻣﻌﺼﻮﻡ ﺷﺪﻩ، &#= 64400;ﻪ ﺍﻋﺮﺍﺽ ﻭ ﺻﻔﺎﺕﺟﺴﻤﺎﻧ= 5264; ﺩﺭ ﻗﻬﻘﺮﺍ ﺑﺮﺩﻥ ﺁﻧﻬﺎ ﺗﺄثیرﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺷﻴﻄﺎﻧﺸﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩ&#= 1548; ﻭﺍﺯ ﮔﻨﺎﻫﺎﻥ ﮔﺬﺷﺘﻪ، ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺑﺨﺸﻮﺩﻩ ﻫﺴﺘ&#= 65256;ﺪ. ﺍﻳﻦ ﺍﺳﺖ ﻣﻌﻨﻰ (ﻭﺍﺟﺐ ﺷﺪﻥ ﺑﻬﺸﺖ)ﺑﺮﺍﻯ ﮐﺴﻰ ﻭ(ﺣﺮﺍﻡ ﺷﺪﻥ ﺟﻬﻨّﻢ)ﺑﺮﺍﻯ ﺁﻧﻬﺎ. ﻣﻔﻬﻮﻡ ﺟﻨس ﺍﻟﺄﺟﻨﺎ= 587; ﺭﺍ ﻧﻴﺰ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻡ، ﺑﺠﺎ= 5263; ﺁﻥ ﻣﻴﺘﻮﺍﻥ ﻧﺎﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺎﺋﻞ ﺷ&= #65194;. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﻭ ﺍﺯ ﺫﺭﻳّﻪ ﻭﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻣﻬﺪﻯ ﮐﻪ ﻫﻢ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻳﺸﺎﻥ ﺷﺪه اﻧﺪ، ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ، ﻭ ﻏﻠﺒﻪ ﻋﻘﻠﻰ ﻭ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺑﺸﺮﻳّﺖ ﺭﺍ ﺍﺯ ﺟﻬﺎﻥ ﮐﻨﺎﺭ ﻣﻴﺰﻧﻨﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺳﻴﺎﻫﺎﻥ ﻧﻴﻢ ﮐﺮﻩ ﺷﻤﺎﻟﻰ ﺭﺍ ﮐﻨﺎﺭ ﺯﺩﻧﺪ. ﻭ ﺍﮔﺮ ﺟﺰﻳﺮﻩ ﺍﻓﺮﻳﻘﺎ ﻭ ﺩﺭﻧﺪﻩ ﻫﺎﻯ ﺁﻥ ﻧﺒﻮﺩ، ﻫﻴ&#= 64379; ﺳﻴﺎﻩ ﭘﻮﺳﺘﻰ ﻫﻢ ﺍﻣﺮﻭﺯ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﺮﺩﻳﻢ. ﻭﻧﻮﻉ ﻓﺮﺍﻣﻮﺵ ﺷﺪه اﻯ، ﭼﻮﻥ ﺍﻧﻮﺍﻉ ﮐﻪ ﺯﺍﻳﻞ ﺷﺪﻩ ﺩﻳﮕﺮ ﻣﻴﺸﺪ. ﻫ= ﻢ ﺧﻮﺩ ﺳﻴﺎﻫﺎﻥ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺭﻧﺪ= 548; ﻭ ﻫﻢ ﻋﻤﻠﺎ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ ﻫﻢ ﺩﺍﺭﻧﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻰ ﺧﻮﺭﻧﺪ ﻭ ﻣﻰ ﮐﺸﻨﺪ. ﻫﺮﮐ= س ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺟﺴﺖ، ﺍﻣﻴﺪﻯ ﺑﺂﻳﻨﺪﻩ ﺩﺍﺭﺩ، ﻭ ﺑﻘﻴﻪ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻢ ﭼﻪ ﺑﮕﻮﻳﻢ. ﺑﺎﻟﺄ&= #65191;ﺮﻩ ﻧﺠﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻭﻟﻰ ﭼﻪ ﻭﻗﺖ ﻭ ﭼﮕﻮﻧﻪ، ﻭ ﺑﺎ ﭼﻪ ﻋﺬﺍﺑﻬﺎﺋﻰ، = 5261; ﭘس ﺍﺯ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﺳﺎﻣﺴﺎﺭﺍ ﻭ ﻣﺴﺦ ﻫﺎ ﻭ ﮐﺎﺭ= ﻣﺎﻫﺎ. ﭘس ﻓﺮﺯﻧﺪ ﻭ ﺩﻭﺳﺖ ﻋﺰﻳﺰﻡ ﻭ ﺭﻓﻴﻖ ﺷﻔﻴﻖ&= #1548; ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺏ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM024><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M024 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M024'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻳﺎ ﺗﮑﺎﻣﻠﻰ ﺷﻬﻮﺩﻯ</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1571;ﻫﻞ ﮐﻠﺎﻡ ﺍﺳﻠﺎﻣﻰ ﻗﺸﺮﻯ، ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﺗﻤﺎﻡ ﺍﺣﮑﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺘﻘﺎ= 5193;ﻯ، ﻭ ﻣﻄﺎﻟﺐ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺩﺍﻧﺴﺘﻦ ﺭﺍ، &#= 64400;ﻪ ﻣﻔﻴﺪ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻳﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻤﻞ ﺩﻳﻨﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺑﻨﺤﻮﻯ ﺗﻨﻈﻴﻢ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺍﺣﮑﺎﻡ ﺁﻧﻬﺎ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺣﺴﺐ ﺩﻟﺎﺋﻠﻰ ﻣﻨﻄﻘﻰ ﮐﻪ ﺍﺭﺍٴﻪ ﻣﻴﺪﻫﻨﺪ، ﺑﺸ= 4401;ﻞ ﺍﻭﻝ ﻣﻨﻄﻘﻰ ﻭ ﻗﻴﺎس ﺍﺳﺘثناﺋی ﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺩﻭﻯ ﺍﻳﻨﻬﺎ ﺭﺍ ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻢ ﻣﻨﻄﻖ ﺑﺪﻳﻬﻰ ﺍﻟﺄﻧﺘﺎﺝ ﻭﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﻧﺪ ﺍﺭائ= 07; ﺑﺪﻫﻨﺪ. ﭼﻨﻴﻦ ﺍﺭﺯ ﺷﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻰ ﭘﺎﻳﻪ ﻧﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻢ ﺩﺭ ﻋﻤﻞ ﺟﺴﺘﻦ ﻏﻴﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻤﮑﻦ، = 5261; ﻫﻢ ﺩﺭ ﻋﻤﻞ ﺑﺂﻥ ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳﺖ. ﺑﺮ= ﺍﻯ ﺗﮑﺎﻣﻞ ﻭﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺘﻬﺎﻯ ﻭﺟﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﭼﻮﻥ ﺻﻠﺎﺣﻴّﺖ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻣﺎ، ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺳﻴﻠ= 5258; ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5261; ﺑﺨﺼﻮﺹ ﺑﺮﺗﺮﻳﻦ ﻭ ﺁﺧﺮﻳﻦ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺎ = ﻣﺤﻤﺪ ﺍﻭلی اﻟﻌﺰﻡ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺋﻪ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﻫﻤﺎﻥ ﺩﻧﺒﺎﻟﻪ (ﺩﻳﻦ ﺣﻨﻴﻒ) ﻗﺪﻳﻢ، &= #65267;ﺎ ﺭﻭﺵ سلوکی ﺷﻬﻮﺩﻯ ﺃﻧﺒﻴﺎ ﺍﺳﺖ. ﺍ= ﻣﺎ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺩﻳﮕﺮ ﺗﮑﺎﻣﻞ&#= 1548; ﭼﻪ ﺁﻥ ﺍﻋﻤﺎﻝ ﻗﺪﻳﻢ ﻭ ﭼﻪ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ&#= 1548; و ﺭﻭﺷﻬﺎﻯ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ، = 4380;ﻮﻥ ﻓﻠﺴﻔﻪ ﻭ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ، ﻭ ﻳﺎ ﭼﻮﻥ ﻋﻠﻢ ﻭ ﺗﻌﺎﻟﻰ ﻋﻠﻤﻰ&#= 1548; ﻭ ﻳﺎ ﺣﺘﻰ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺷﻬﺎ= 5263; ﺍﺧﻠﺎﻗﻰ (ﻣﻦ ﺩﺭ ﺁﻭﺭﺩﻯ) ﻣﻮﺟﻮﺩ ﺩﺭ ﺟﻮ&= #65165;ﻣﻊ ﺑﺸﺮﻯ، ﻗﺎﺩﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ ﻣﺎﺭﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﻘﻴﻘﺖ ﺗﮑﺎﻣﻠﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ برﺳﺎﻧﻨﺪ. که ﺘﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺍﻧﺴﺎﻥ، ﻭ هد= 01; و ﻋﻠّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍﻳ= 588; او ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﺑﺮﺳﺎﻧﻨﺪ. ﭘس &= #65187;ﺘﻰ ﺍﺣﮑﺎﻡ ﻋﻘﻠﻰ ﻭ ﻣﻨﻄﻘﻰ ﮐﻪ ﺑﺸﮑﻞ ﻣﻨﻄﻘﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻳﻬﻰ ﮔﺮﺩﻧﺪ، ﮐﺎﺭ= 4404;ﺸﺎﻯ ﺗﮑﺎﻣﻞ ﻣﺎ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺗﺎ ﺣﺪﻭﺩﻯ ﮐﻪ ﻣﺎﺭﺍ ﻗﺎﻧﻊ ﺑﺎﻫﻤﻴّﺖ ﻭﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺁﻧﻄﻮ= 5197; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺘﻪ ﺑﻨﻤﺎﻳﺪ. ﻫﺮگ&#= 1608;نه تصوّر (ﺍﻟﺰﺍ᥼= 9; ﻣﻨﻄﻘﻰ) ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻪ ﺁﻥ حدّ ﺩﺭﻙ ﻣﺴﺌﻮﻟﻴّﺖ ﻭ ﺑﻴﺪﺍﺭﻯ ﻭﺟﺪﺍﻥ، ﮐﻪ ﻟﺎﺯﻣﻪ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻭ ﻋﻤﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻧﻤﻰ ﺭﺳﺎﻧﺪ. ﺑ= ﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭﻭﺟﻮﺩﻯ ﻣﺎ، &#= 65165;ﻣﺮﻯ ﺍﺳﺖ ﺑﺴﻴﺎﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺨﺖ ﻭ ﺩﺭ ﺣﮑﻢ ﻣﺮﮒ= ، ﻭبا ﺣﺬﻑ ﻣﻘﺎﻡ بشری ﻓﻌﻠﻰ، ﺑﺎﻣﻴ= 5194; ﺟﺴﺘﻦ ﻣﻘﺎﻡ ﺑﻌﺪﻯ برتر ﺍʋ= 99; ﺧﺪﺍﻭﻧﺪ. ﭘس ﺑﺎﻳﺪ ﺁﻥ ﺷﺮﺍﻳﻄﻰ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻗﺒﻮﻝ ﺩﺍﺭﺩ ﺍﺗّﺨﺎﺫ ﮐﺮﺩ= 548; ﺗﺎ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﻰ ﺩﺳت بدﻫﺪ. ﻭ ﺑﻬﺘﺮ ﺍﻳﻨﮑﻪ ﺭﻭﺵ ﭘﻴﺸﻨﻬﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺗّﺨﺎﺫ ﻧﻤﻮﺩ، ﻧﻪ ﻫﺮﺭﻭﺵﻣﻦﺩﺭ= 5153;ﻭﺭﺩﻯﺍﻧﺴﺎ᥽= 5;ﻬﺎی دینی قشری. ﻭ ﺣ= ;ﺘﻰ ﺭﻭﺷﻬﺎﻯسلوک= ;ی ﺍﻟﻬﻰ ﻗﺪﻳﻢﺗﺮ. وﺍﮔ&#= 65198;ﻣﻨﻄﻘﻴّﻮﻥᥴ= 5;ﺳﻠﺎﻣﻰﻫﻢﮔﻔ&= #1578;ه اﻧﺪ، ﮐﻪ مثلا ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻣﻨﻄﻘﻰ ﺩﺭﺳﺖ میﺑﺎﺷﻨﺪ، ﻭ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚﺭﻭﺵ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻣﻔﻴﺪ ﺍﺳﺖ، ﻣﻊ ﺫﻟﻚ همه آنها ﻣﻄﻠﻮﺏ ﺍﻟﻬﻰ ﻧﻴﺴت ﻤﮕﺮ ﺗﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥﺣﺪّ ﮐﻪ ﻣﺎﺭﺍ ﻗﺎﻧﻊ ﺑﻠﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ&#= 65175;ﺰﮐﻴﻪ ﺑﻨﻤﺎﻳﺪ، ﮐﻪ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﻮﺍﻯ ﻋﻤﻠﻰ ﮔﺸﻮﺩﻩ ﺷﻮﺩ. ﻭﺍﺟﺒﺎﺕ ﺩﻳﻨﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻣﻨﻄﻘﻰ، ﻳﺎ ﺁﻧﭽﻪ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ&#= 1548; ﻳﻚ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ عاﻟʌ= 50;، ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻓﺮﺍﻫﻢ ﮐﻨﺪ، &#= 65169;ﻨﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻫﻞ ﮐﻠﺎﻡقشری ﺩ᥾= 1; ﻗﺴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻳﮑ&= #65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻭﺍﺟﺒﺎﺕ ﻋِﻠﻤﻰ)ﮐﻪ به ﺷﮑﻞ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺭﺍﺳﺦ ﺩﺭ ﺁﻣﺪﻩ، ﻭ ﺩﻳﮕﺮﻭﻇﺎﻳﻒ ﻳﺎ(ﻭﺍﺟﺒﺎﺕ ﻋ&= #1614;ﻤﻠﻰ)ﺍﺳﺖ ﮐﻪ ﺍﺻﻮﻟﺎ ﺍﻫﻞ ﮐﻠﺎﻡ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺣﺮﻓ&= #65264; ﻧﺪﺍﺭﻧﺪ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﺘﺼﺎﺹ ﺑﮕﺮﻭه ﻫﺎﻯ ﺻﻮﻓیه ﺪﺍﺭﺩ. &#= 65175;ﻮﺿﻴﺢ ﺍﻳﻨﮑﻪ ﻭﺍﺟﺒﺎﺕ ﻋﻤﻠﻰ، ﺧﻮﺩ ﺑﺤث ﺩﺭﺍﺯﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﻭ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 65197;ﺍﺋﻪ ﮔﺮﺩﻳﺪﻩ، ﮐﻪ ﻣﺼﻴﺒﺖ ﻭ ﻭﺍﻣﺎﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ= 5187;ﺘی ﻤﺪّﻋﻴﺎﻥ ﺩﻳﺎﻧﺖ، ﺩﺭ ﺍﻳﻦ ﻭﻇﺎﻳﻒ ﻋﻤﻠﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺠﻤﻮع= 07; ﺣﺮﻓﻬﺎ ﻭ ﻋﻘﺎﻳﺪ ﺫﻫﻨﻰ ﻭ ﮐﻠﺎﻣﻰ ﻣﺨﻠﻮﻁ ﺷﺪه اﻧﺪ. ﺭﺍﻩ ﻋﻤل اﺯ ﺃﻧﺒﻴﺎ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻭ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﻋﻤﻞ، ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﺮﻳﺪ ﻧﻔس، ﻭ ﺟﺴﺘﻦ ﺷﻬﻮﺩﻣﺮﺍﺗﺐ= 578;جلّیات ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﻣﺮ واجب ﺑﺮʋ= 65;ﻯ نوع ﺑﺸﺮ ﻧﻮﺭ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﺍﺳﺖ. ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺍﻧﺴﺎﻥ ﻭﺍﺻﻞ &= #65169;ﺮﺣﻤﺘﻬﺎ ﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﺁﺳﻤﺎﻧﻰ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮﮔﻮﻧﻪ ﺑﻴﺎﺑﺪ، ﮐﻪ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﻏﻔﺮﺍﻥ ﻭ ﻋﻔﻮ ﺍﺯ ﺍﻣﻮﺭ ﮔﺬﺷﺘﻪ ﺳﺎﻟﻚ ﺍﺯ ﻃﺮﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻭﺍﺟﺒﺎﺕ ﻧﻈﺮﻯ ﻭﺍﻋﺘﻘﺎﺩﻯ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺃﻫﻞ ﮐﻠﺎﻡ، ﻭ&#= 65235;ﻠﺎﺳﻔﻪ ﺩﻳﻨﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻫﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﻮﻝ ﻭﻣﻨﻄﻖ ﺍﺭﺍﺋﻪ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﺗﻨﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺑﺎﻭﺭ ﺩﺍﺩﻥ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﺭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺑ&#= 65198;ﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ وأنبیا ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺗﺎ ﺍﻳﻦ ﺣﺪّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﻭﻣﻔﻴﺪ ﻭﺣق هستند، ﮐﻪ ﻋﻠﻢ ﺑﻌﻤﻞ ﺑﻴﻨﺠﺎﻣﺪ. ﻭﺍ&= #1604;اّ ﺑﺎﺯ ﻫﻢ ﺷﺨﺺ ﮔﺮﻓﺘﺎﺭ ﻳﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻴﺴﺘﻢ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﺪ ﺷﺪ، ﮐ&#= 65258; ﺧﻮﺩ ﻃﻠﺴﻤﻰ ﻋﻠﻴﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻫﺰ&= #65165;ﺭﺍﻥ ﭼﻨﻴﻦ ﻧﻈﺮﻳﺎﺗﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔ&#= 65258; ﺁﻣﺪﻩ، ﮐﻪ ﺍﺭﺯﺵ ﻭﺻﺪﻕ ﺁﻧﻬﺎ ﺩﺭ ﺳﻄﻮﺡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻃ= 5258;ﺣﻖﻫﺴﺘﻨﺪ، ﻭﻟﻰﻧﺴﺒﺖﺑﺴ= 5220;ﻮﺡﺑﺮﺗﺮﺧﻮ᥷= 3;ﻧﺎﺣﻖﻫﺴﺘﻨﺪ. ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﺍﻋﻤﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻨﻄﻘﻰ ﻭﻓﻠﺴﻔﻪ ﺑﺎﻓ&#= 65264; ﺑﺤﻘﻴﻘﺘﻰ ﺑﺮﺳﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65165;ﻳﺪﺁﻝ ﻳﻚ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﺑﺎﺷﺪ. ﻣ&= #65260;ﻤﺘﺮﺍﻳﻨﮑﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﺤﻖ ﻧﻴﺰ، ﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺣﺮﻓﻬﺎﻯ ﺁﺧﺮ ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺰﻧﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﻗﺒﻮﻝ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺑﺤﻖ ﺑﺮﺳﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻨﻄﻘﻴّﻮﻥ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﻩ ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ&#= 1548; ﺧﻮﺩ ﻫﻨﻮﺯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭﮐﺎﻣﻞ ﻧﺒﺎﺷﻨﺪ، ﻭﻫ= 5256;ﻮﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﻓﺘﺎﺭ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﻳش هستند. ﮔﺮچه ﺤﺘﻰ ﻇﺎﻫﺮ ﺍﻟﺼﻠﺎﺡ ﻫﻢ ﺑﺎﺷﻨﺪ. ﻟﺬﺍ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻓﻠ&#= 65166;ﺳﻔﻪ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﺎﺹ، ﮐﻪ ﻧﻤﺎﻳﻨﺪﻩ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺍﺳﺖ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨ&#= 65194;. ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ&#= 1548; ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓته اﻧﺪ، ʌ= 51;ﻴﺘﻮﺍﻧﺪ ﺑﺮﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻋﻘ= 5248;ﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺭﺩﻩ ﺑﮕﻴﺮﻧﺪ. ﻭ ﺍﺯ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺮﻑ ﺩﻳﮕﺮ، ﺣﺘﻰ ﻫﺮ ﻓﻠﺴﻔﻪ ﺻﺤﻴﺤﻰ ﮐﻪ ﺍﺭﺍﺋﻪ ﮔﺮﺩﺩ&#= 1548; ﺧﻮﺍﻧﻨﺪﻩ ﺁﻥ ﺑﺎﻳﺪ ﺳﻤﭙﺎﺗﻴﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﮐﺸﺶ ﺑﺮﺍﻯ ﺁﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍلا= 617; ﺍﻳﻦ ﺣﺮﻓﻬﺎ ﺍﺯ ﮔﻮﺷﻰ ﻭﺍﺭﺩ ﻭ ﺍﺯ ﮔﻮﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻰ، ﺑﺮ ﺧ&#= 65248;ﺎﻑ ﺗﺼﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻔﮑّA= 198;ﻳﻦ ﻣﺎﺩﻯ ﻭ ﺟﺒﺮﻯ ﻭﻣﻨﻄﻘﻰ، ﺍﻟ= 5200;ﺍﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺿﺮﻭﺭﺕ ﺁﻥ ﭼﻨﺎﻧﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﭼﻮﻥ ﺩﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﻠﺎﻭ= 5257; ﺩﻭ ﭼﻬﺎﺭ ﻣﻴﺸﻮﺩ. که ﻣﺎ ﺁﻥ ﺭﺍ ﺟﺒﺮﺍً ﻭ ﺿﺮﻭﺭﺗﺎً ﻭ ﺍﻟﺰﺍﻣﺎً ﻣﺤﮑﻮﻡ ﺑﭙﺬﻳﺮﺵﺑﺎﺷ= 5268;ﻢ. ﺑﻠﮑﻪ ﺳﻤﭙﺎﺗﻰ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﻣﻴﻞ ﻭﻫﻮس ﻧﻔس ﺍﻣ= 617;ﺎﺭﻩ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﺩ ﺁﻧﻮﻗﺖ ﻣﻨﻄﻘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﻧﭙﺬﻳﺮﻓﺖ ﺣﺘﻰ ﺩﻟﺎﺋﻞ ﻓﻠﺴﻔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻨﻄﻘ= 5264; ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻴﺎﺑﻴﻢ، ﮐﻪ ﺑﺸﮑﻞ ﻣﻌﮑﻮس &#= 65165;ﻣﺮﻯ ﺭﺍ ثاﺑﺖ ﻭﻣﺴﺘﺪﻝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻤﺎﻳ= 5166;ﻧﺪ. ﺑﺪ ﻧﻴﺴﺖ ﺫﮐﺮ ﮐﻨﻴﻢ، ﮐﻪ ﻭﺍﺟﺒﺎﺕ ﻭﺍﺣﮑﺎﻡ ﻋﻤﻠﻰ ﺩﺭﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #65207;ﻬﻮﺩﻯ ﺧﺎﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻭﻣﺘﺼﻮﻓﻪ ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﺑﺤﻖ ﻭﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﻭﻣﺄﻣ&= #65262;ﺭﻳّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﺎﻓﺘﻪ ﻭ مأموریّت الهی را ﻧﻴﺰ ﺑﺎ ﮐﻤﻚ ﺩﻡ ﺑﺪﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻟﺤﻈﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻠﺤﻈﻪ ﺧﺪﺍﻭﻧﺪ، بط= 5;ﻟﺒﻴﻦ ﺣﻖ ﺑﺎ ﻋﻤﻞ سلوکی ﻣﻴﺪﻫﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮ ﻣﺘﻔﮑّﺮ ﻓﻠﺴ= 5236;ﻰ ﻭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﺪﻳّA= 254; ﻗﺸﺮﻯ، ﻭ ﺣﺘﻰ ﻫﺮ ﻣﻠّﺎﻯ ﮐﺘﺎﺏ ﺧﻮﺍﻧﺪه اﻯ ﮐﻪ ﺑﻨﺤﻮﻯ ﻓﻴ&= #65248;ﺴﻮﻑ ﮐﻠﺎﻣﻰ ﻭ ﭘﻴﺮﻭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ بناحق ﻣﻌﺮﻭﻑ ﺑﻪ ﺍﻟﻬﻴّﺎﺕ ﺍﺩ= 5267;ﺎﻥ ﺷﺪﻩ، ﺑﭽﻨﻴﻦ ﻫﺪﺍﻳﺖ ﻋﻤﻠﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ&= #65169;ﺎﻟﻌﮑس ﺑﺨﺎﻃﺮ ﻋﺪﻡ ﮐماﻝ ﺧﻮﺩ ﺍﻳﻦ ﮔﺮﻭﻩ ﺑﻴ&= #65208;ﺘﺮ ﻭ ﺑﺼﻮﺭﺕ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺭﺍﻩ ﺣﻖ ﻭ ﻋﻤﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﻣﻘﺼﻮﺩ ﺍﺩﻳﺎﻥ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﺩﻭﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65166;ﺭﻯ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﺯ ﺟﺎﻫﻠﺎﻥ ﺑﻴﺴﻮﺍﺩ ﻭ ﻋﺎﻣّﻰ ﺁﻥ ﭼﻨﺎﻥ ﻟﻄمه اA= 263; ﺭﺍ ﺑﻪ ﺩﻳﻦ ﻋﻤﻠﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ= 5261;ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﻘﻴﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻰﺯﻧﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻭﺍﺟﺒﺎﺕ ﻧﻈﺮﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺑﮕﻔﺘﻪ ﺍﻫﻞ ﮐ&= #65248;ﺎﻡ، ﻫﻤﺎﻥ ﺗﺼﺪﻳﻘﺎﺕ ﻭ ﻗﻀﺎﻳﺎﺋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮐﻪ ﻣﺤﺘﺎﺝ ﺩﻟﻴﻞ ﺑﺎﺷﻨﺪ. = ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﻋﻘﺎﻳﺪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺩﻭﮔﺎﻧﻪ ﻭﻳﮋه اﻯ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ. ﻳ&= #64401;ﻰ ﻋﻘﺎﻳﺪ ﻣﻮﺭﺩ ﻧﻈﺮ (ﻗﺒﻞ ﺍﺯ ﻋﻤﻞ)، ﻭ ﻳﮑﻰ ﻋﻘﺎﻳﺪ ﺑﺪﺳﺖ ﺁﻣﺪﻩ (ﺑﻌﺪ ﺍﺯ ﻋﻤﻞ)</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺑﺮﺍﻯ ﺷﺮﻭﻉ ﻋﻤﻠﻰ، ﻣﺠﻤﻮ= 593;ه ﻋﻘﺎﻳﺪ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻗﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭ ﺑﻌﺪ ﺍﺯ ﺗﺤﻘﻖ ﻋﻤﻞ ﻫﻢ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺟ&= #65194;ﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﺑﻤﺎ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺍﺳت ﻮ ﻧﻪ برای ﺧﻮA= 193; ﺳﺎﻟﻚ ﻭﺍﺻﻞ. ﺑ= ﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﮐ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺼﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻧﺒﻴﺎ، ﻭ ﻣﻌﻴﺎﺭ ﺍﺻﺎﻟﺖ ﻫﺮ ﻣﻄﻠﺐ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺍﺳﺖ. ﮐ= ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺎﻳﺪ ﺍﻭﻟﻴﻪ ﻭﮐﻠّﻰ ﻭﺟﺰﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻣﻨﺎﺳﺐ ﺩﺭﻙ ﻋﻤﻞﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺩﺭ ﻋﻮﺍﻡ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﻌﺪ ﺍﺯ ﻋﻤﻞ ﻭﺣﺼﻮﻝ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﺣﺘﻰ ﺩﺭ ﺧﻠﺎﻝ ﺳﻠﻮﻙ ﻭ ﭘﻴﺸﺮﻓﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ، ﺧﻮ= 5193; ﺳﺎﻟﻚ ﺑﻌﻘﺎﻳﺪ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﺍﺯ ﻧﻮﻉ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻋﺮﻓﺎنی ﺪﺍﺭA= 193;. ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻨﻰ، ﻭﻧ&#= 65262;ﻋﻰ ﻗﺪﺭﺕ ﺑﺎﺯﻯ ﺑﺎ ﺍﻟﻔﺎﻅ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻌﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻐﻴّA= 198;ﻯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺳﺒﻚ ﺑﺮﺧﻠﺎﻑ ﻋﻘﺎﻳﺪ ﻧﻮﻉ ﻗﺒﻞ ﺍﺯ ﻋﻤﻞ ﺍﺳﺖ، ﮐﻪ ﺟﺰﻣﻰ ﻭ ﻏﻴﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺑﻞ ﺍﻧﻌﻄﺎﻑ ﻣﻴﺒﺎﺷﻨﺪ. ﭘﻴ&= #65198; ﺭﻩ ﺭﻓﺘﻪ ﻣﺘﺨﺼﺺ ﻳﺎ ﺑﺮﺭﺳﻰ ﻋﻘﺎﻳﺪ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ، ﺑﺨﻮ= 5169;ﻰ ﺗﺸﺨﻴﺺ ﻣﻴﺪﻫﺪ، که ﻤﻘﺎﻡ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺣﻠﻪ ﭼﻴﺴﺖ. ﺯﻳﺮﺍ ﻫﺮ ﻣﺮﺣﻠﻪ ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﺭﻧﮓ ﻭ ﺑﻮﺋﻰ ﺧﺎﺹ ﺩﺭ ﻋﻘﺎﻳﺪ ﺍﺳﺖ، &#= 65261; ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﺍﺭﺯﺵ ﻋﺒﺎﺩﺗﻰ ﻭ ﺳﻠﻮﮐﻰ، ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺭﺯﺵ ﺗﻌﻠﻴﻤﻰ ﻭﺗﺮﺑﻴﺖ ﺍﺟﺘﻤﺎﻋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ. ﺍ&= #65251;ﺎ ﻋﻘﺎﻳﺪﻯ ﮐﻪ ﺧﺎﺹ ﻗﺒﻞ ﺍﺯ ﻋﻤﻞ ﺍﺳﺖ، ﻭ ﺁﻧﺮﺍ ﻋﻤﻮﻣﺎ ﺟﺰﻣﻰ ﻭ ﻳﻚ ﺩﻧﺪﻩﻣﻴﺪﺍﻧ= 5256;ﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻧﻈﺮ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﺑﺎﺯ ﻣﺎﻫﻴّﺘﻰ ﺳﻤ= 5170;ﻮﻟﻴﻚ ﺩﺍﺭﻧﺪ ﻧﻪ ﺟﺰﻣﻰ. ﭼﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﻋﻘﺎﻳﺪ، ﺍﻋﻢ ﺍﺯ ﻗﺒﻞ ﻭ ﻳﺎ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ&= #1548; ﺩﺭ ﺍﺻﻞ ﺭﻳﺸﻪ ﻭﻣﺎﻫﻴّﺘﻰ ﺳﻤﺒﻮﻟﻴﻚ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65261; ﺷﺨﺺ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548; ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻣﻘﻮﻟﺎت عاﻣʌ= 58; ﻭﺭﺍﻳﺞ، ﺩﻭﺳ= 5176;ﺪﺍﺭ ﺗﺎ ﺣﻘﺎﻳﻖ ﺫﻫﻨﻰ ﺧﺎﺻﻰ ﺭﺍ ﺑﻨﺎﻡ ﻣﺴﺘ&= #65194;ﻝ ﺑﭙﺬﻳﺮﺩ. ﻭ ﺍﻧﮑﺎﺭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﮑﺎﺭ ﺭﺍ ﻧﻴﺰ ﻣﺴﺘﺪلّا ﻣﺮʋ= 93;ﻭﺩ ﺑﺪﺍﻧﺪ. ﻭ ﺍﻳﻦ ﺑﺎﺯﻯ ﻧﻔس ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ&#= 1548; ﻭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺎﻫﺮﻯ ﻋﻘﻠﻰ ﻭ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺳﺘﺪﻟﺎﻝ ﺩﺭ ﺑﺮﺧﻰ ﺍﺯ ﻋﻘﺎ&= #65267;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﭙﺎﺗ= 5264; ﻭ ﮐﺸﺶ ﻧﻔﺴﺎﻧﻰ، ﺑﺮ ﺣﺴﺐ ﻫﺮ ﻣﻘﺎﻡ ﻋﻘﻞ ﺑﺸﺮﻯ، ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺭﺍﻳﺞ ﺟﺴﻤﻰ، &#= 65261;ﺷﺎﻳﺴﺘﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺷﺨﺺ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺟ&= #65252;ﻊ ﻣﻴﺒﺎﺷﺪ. ﻫﻨﻮ&= #65199; ﻫﻢ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﮐﺸﺶ ﺑﺂﻧﻬﺎ، &#= 64400;ﻪ ﺑﺮﺗﺮ ﺍﺯ ﺣﺮﻓﻬﺎﻯ ﺍﻳﻦ ﺯﻣﺎﻧﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻘﺪﻣﺎﺕ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺁﻧﻬﺎ ﻓﺮﺍﻫﻢ ﮔﺮﺩﺩ. ﮐﻪ ﺁﻧﻬﺎ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺟﺪﻳﺪﺗﺮ ﻭﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍﺍﺭﺍﺋ= 5258;ﺧﻮﺍﻫﻨﺪﮐﺮ᥷= 3;. ﺍﻣﺎ ﺍﺣﺴﺎس ﺳ&#= 65252;ﭙﺎﺗﻴﻚ ﮐﻪ ﺩﺭ ﻫﺮ ﻓﺮﺩ ﻭ ﻫﺮ ﻣﻘﺎﻡ ﺑﺎﺷﺪ، ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖ ﺣﻘﻴﻘﺖ ﻣﻄﺎﻟﺐ ﻭ ﻣﻘﺎﻡ ﺷﺨﺺ ﻣﺘﺤﻘﻖ ﻧﻴﺴﺖ. = ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺷﺨﺺ ﮐﺎﻣﻞ ﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺟﺴﺘﻪ ﺑﺎﺷﺪ، &#= 65261; ﺣﻘﺎﻳﻖ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺧﺎﺹ، ﻭ ﺩﺭﻙ ﻭ ﺗﺼﺪﻳﻖ ﻣﻄﺎﻟﺐ ﻋﻤﻴﻖ ﺗﺮﻯ ﺑﺂﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺪﻫﺪ. که ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺗﻨﺰﻳﻞ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻣﻰ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺑﺸﮑﻞ ﻣﻄﻠﺐ ﻣﺴﺘﺪﻝ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﻭﺣﺘﻰ ﻋﻠﻤﻰ، &#= 65251;ﻨﺎﺳﺐ ﺭﻭﺯ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮ ﻣﻠﻞ ﺍﺭﺍﺋﻪﻣﻴﻨﻤ= 5166;ﻳﺪ. ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﻣﻠﻞ ﺑﺎﺯ ﻫﻤﻪ ﺑﺮ ﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺸﺶ ﻭﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭ ﻭﺣﻘﺎﻳﻖ ﻭﻧﻈﺮﻳّﺎﺕ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳن اﺣﻮﺍل ﺪﺭ ﻫﻤﮕﺎﻥ، ﻧﻴﺰ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻧﻮﻋﻰ حفظ قوام و ﻗﻴّﻮﻣﻴّﺖ ﺫﻫﻨﻰ ﺍﻟﻬﻰ ﺩﺭ ﺁﻧﻬﺎ ﺍﺳﺖ.= ﺍﻣﺎ ﺑﺎ ﺍﻳﻦ ﻓﺮﻕ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﺎﻡ ﺭﺍ ﺳﺎﻟﻢ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﺎﻡ ﺭﺍ ﺁﻟﻮﺩﻩ ﺷﺪﻩ ﺑﻨﻔس ﺧﻮﺩﺷﺎﻥ ﺩﺭﻳﺎﻓﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65256;ﺤﻮﻯ ﮐﻪ ﺣﻘﻴﻘﺘﻰ ﺍﻟﻬﺎﻣﻰ ﺩﺭ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ، ﭼﻨﺎﻥ ﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﮐﻪ ﺑﺮ ﺿﺪ ﺧﻮﺩ ﺣﻘﻴﻘﺖ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺧﻴﻠﻰ ﺟﺪّﻯ ﻭ ﺑﺎ ﺗﻌﺼّﺐ، ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻏﻠﻂ ﻭ ﺁﻟﻮﺩﻩ ﺷﺪﻩ ﺑﻨﻔس ﺧﻮﺩﺭﺍ ﺧﺪﺍﺋﻰ ﻭ ﺣﻖ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺰ ﺣﺎﺿﺮﻧﺪ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﮐﻨﻨﺪ. ﻭ ﻧﻴﺰ ﮔﺎﻫﻰ ﺣﻘﺎﻳﻖ ﻧﺎﺏ ﺍﻭﻟﻴﺎ ﺭﺍ، ﺍﻳﻦ ﺍﮐثرﻳﺖ ﻗﺮﻳA= 168; ﺑﺎﺗﻔﺎﻕ ﺍﺯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻨﮑﺮ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺣﺘﻰ ﺣﺎﺿﺮﻧﺪ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺭﺍ، ﺑﻨﺎﻡ ﺧﺪﻣﺖ ﺑﺨﺪﺍ ﺑﮑﺸﻨﺪ، ﻭ ﮐﺎﻩ ﺩﺭ ﭘﻮﺳﺘﺸﺎﻥ ﺑﮑﻨﻨﺪ. ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﻭ ﺗﺤﺖ ﻫﺪﺍﻳﺖ، ﻫﻨﮕ= 5166;ﻣﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﭘﺮﺩﺍﺧﺖ ﻭ ﺑﺸ&= #65260;ﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، &#= 65153;ﻥ ﻭﻗﺖ ﺁﻥ ﻧﻮﻉ ﺳﻤﭙﺎﺗﻰ ﮐﻪ ﺩﺭ ﺧﻮﺩ ﺣسّ ﻣ&#= 65268;ﮑﻨﺪ، ﺩﺭﺳﺖ ﻭ ﺍﺻﻴﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261; ﻫﺮ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪﺩﺭﻳ= 5166;ﻓﺖ ﻣﻴﮑﻨﺪ، ﺩﺭﺳ= 5174; ﻣﻴﻔﻬﻤﺪ ﻭ ﺩﺭﺳﺖ ﺗﺼﻮﺭ ﻭ ﺗﻨﺰﻳﻞ ﻋﻠﻤﻰ ﻧﻤﻮﺩﻩ، ﻭ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻗﻮﻯ ﺗﺮ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻭﮔﺮﭼ&= #65258; ﻋﻘﺎﻳﺪ ﻭ ﺳﻤﭙﺎﺗﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻧﻮﻉ ﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﻭﻟﻮ ﺑﺮﺍﻯ ﺑﺸﺮ ﻓﻌﻠﻰ ﺭﻧﮓ ﻣﻄﻠﻖ ﺭﺍ ﺩﺍﺭﺩ. ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺴﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻯ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﺑﺎﺯ ﺍﻟﻬﺎﻡ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﺑﻴﺸﺘﺮ ﺁﻟﻮﺩﻩ ﺑﻨﻔس &#= 65153;ﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺧﺪﺍﺋﻰ، ﻭﺣﺘ= 5264; ﻭﻇﻴفه اﻯ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰﺭ= 5165;، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺋﻪ ﺩﺍﺩه اﻧﺪ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﮑﺎﺭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻭﺍﺟﺒﺎﺕ ﺑﺸﺮ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ&= #1548; ﺍﻭﻝ ﺟﺴﺘﻦ ﻋﻘﺎﻳﺪ ﺍﻭﻟﻴّﻪ، ﺗﺎ ﺣﺪﻭﺩ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬی ﻤﻴﺸﻮﺩ. ﺳﭙس ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭ = ﺍﻟﻬﻰ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺩﺭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ، ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65255;ﻮﻋﻰ ﻣﻌﺼﻮﻣﻴّت اʋ= 99; ﺧﻄﺎ ﺩﺭﻋﻤﻞ ﻭﺍﺯ ﮔﻨﺎه ﭙﻴ&#= 65194;ﺍ ﮐﻨﻨﺪ، ﮐﻪ ﺷﺎﻣﻞ ﻋﻘﺎﻳﺪ ﺍﻭ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﮔﻨﺎﻩ ﻭ ﺧﻄﺎﺋﻰ ﺩﺭ ﻓﮑﺮﺷﺎﻥ ﻣﺼﻮ&#= 65253; ﻭﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ، ﺣﺘﻰ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺣﻖ ﻣﻴﺸﻮﻧﺪ. ﮐ= ﻪ ﺣﺘﻰ ﺧﻄﺎﻯ ﺁﻧﻬﺎ ﺻﻮﺍب ﻤﻴﮕﺮﺩﺩ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺍ ﭼﻮﻥ ﻋﻠﻰّ همیشه ﺑﺎ ﺣﻖ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5194; ﻭﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺘﺎﺑﺪ. ﺍﻣﺎ ﺁﻧﻬﺎ ﮐﻪ ﻫﻨﻮﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﻧ&#= 64401;ﺮﺩه اﻧﺪ، ﻭﻇﻴﻔﻪ ﺩﺍﺭﻧﺪ ﺩﺭ ﭘﻨﺎﻩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺗﺤﺖ ﻣﺪﻳﺮﻳّﺖ ﺍﻳﺸﺎﻥ ﺑﮑﺴﺐ ﮐﻠّﻴﺎﺗﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺫﻫﻨﻰ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺁﻧﻬﺎ ﺭﺍﻗﺎﻧﻊ ﺑﺂﻏﺎﺯ ﺟﺪّﻯ ﻭ ﭘﻴﮕﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺩﺭ ﻏﻴﺮ ﺍﻳﻦ ﺻﻮﺭﺕ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻋﺒﺎﺩﺗﻰ ﺍﺯ ﻧ&= #65262;ﻉ ﻋﺒﺎﺩﺕ ﻋﻮﺍﻡ ﺩﺍﺭﻧﺪ ﮐﻪ ﺍﮔﺮ ﺷﺮﻙ ﻧﺒﺎﺷﺪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﺁﻧﻬﺎ ﺍﺯ ﻗﻬﻘﺮﺍ ﻧﺸﻮﺩ، ﻭﻟﻰ ﻗﻄﻌﺎ ﻣﻔﻴﺪ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﻣﻘﺎﻡ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﺪ بوﺩ. &#= 65251;ﮕﺮ ﺍﻳﻨﮑﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺯﻳﺮ ﻧﻈﺮ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261; ﺗﺠﺮﻳﺪ ﻧﻔس ﻭﺗﺰﮐﻴﻪ ﮐﻨﻨﺪ. ﻣﻴﮕﻮﻳ&= #65256;ﺪ ﻋﻠﻢ ﺁﻥ ﺻﻮﺭت ﻴﺎ ﺗﺼﻮﺭﻯ ﺍﺳﺖ، که اﺯ ﺷﻴﺌﻰ ﺩﺭﺫﻫﻦ ﺷﺨص ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﺍﻳﻦ ﺻﻮﺭﺕ ﺣﺎﺻﻠﻪ ﻳﺎ ﺗﺼﻮﺭ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﺯ ﺷﻴئ ﺩﺭ ﺫﻫﻦ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ ﻫﻤﺮﺍ&#= 65257; ﺑﺎ ﺣﮑﻢ ﻭ ﻗﻀﺎ= ﻭﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺷﻴئ &#= 65251;ﺘﺼﻮﺭ ﺭﺍ، ﺑﺎ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺩﻳﮕﺮﻯ= 548; ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷته ﺒﺎﺷﻴA= 250;، ﻣﻘﺎﻳﺴﻪ ﻭﺍﺭﺯﻳﺎﺑﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﻭ ﺍﻳﻦ ﺣﺎﻝ ﻧﺎﻡ ﺗﺼﺪﻳﻖ ﺩﺍﺭﺩ. ﺍﻳﻦ ﺗﺼﺪﻳﻖ ﺷﺨﺺ، &#= 65165;ﺳﺎس ﺗﮑﺎﻣﻠﺎﺕ ﺫﻫﻨﻰ ﺑﻌﺪﻯ ﺍﻭ ﺧﻮﺍﻫﺪ. ﻭ ﺍﺯ ﺍﻳﻨﺠﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﺗﺼﻮﺭﻯ ﺭﺍ ﮐﻪ ﺍﺯ ﺷﻴئ ﺧﺎﺭﺟﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﻳﺎﻓﺖ ﺩﺍﺷﺘﻪ، ﺑﺎ ﺳﻮﺍﺑﻖ ﺩﻳﮕﺮ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺘﻪ، ﻣﻘﺎ= 740;سه ﻤﻴﮑﻨﺪ. ﻭ ﺷﻨﺎﺧﺘﻰ ﺑﺎ ﺑﺎﻭﺭﻯ ﺍﺯ ﺗﺼﻮﺭ ﺭﺳﻴﺪ ﺍﺯ ﺷﻴﺌﻰ ﻣﻴﻴ&= #65166;ﺑﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺗﺼﺪﻳﻖ ﻳﻚ ﮐﺎﺭﻯ ﺣﻘﻴﻘﻰ ﻭ ﺍﻳﺪ&= #65153;ﻝ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻫﻤﻪ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﭘﺮ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻭ ﺧﻄﺎ ﺍﺳﺖ. ﻭ ﺿﻤﻨﺎ ﻋﻤﻞ ﻣﻘﺎﻳﺴﻪ ﺫﻫﻦ ﺑﺎ ﺗﺼﻮﺭ ﮐﻠّﻰ، ﺧﻮﺩ ﻳﻚ ﻋﻤﻞ ﺍﻳﺪﺁﻝ ﻭﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻯ ﺷﺨﺺ ﺍﺳﺖ. ﻭ ﻣﺨﺼﻮﺻ= ﺎ ﺍﻳﻦ ﺫﻫﻦ ﺗﺼﺪﻳﻖ ﮐﻨﻨﺪﻩ، ﺳﺨﺖ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻭ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺑﮕﻮﺋﻴﻢ، ﺷﺨ= 5210; ﺩﺭ ﻋﻤﻞ ﺗﻔکّ= 585; ﺧﻮﺩ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻣﺴﺘﺪﻝ ﻳﺎﻓﺘﻪ، ﻭﺩﺭ ﻭﺍﻗﻊ ﮐﺸﺶ ﻭﻫﻮس ﻧﻔس ﺁﻟﻮﺩﻩ ﺩﺍﺷﺘﻪ، ﻭ ﻗﺒﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻤﭙﺎﺗ= 5264; ﺍﻳﻦ ﺗﺼﺪﻳﻖ ﺭﺍ ﺩﺍﺷته ﻮ ﻳﺎ ﺑﺎﻟﻌﮑس ﺴ&#= 65252;ﭙﺎﺗﻰ ﻫﺮ ﺍﻧﮑﺎﺭﻯ ﺭﺍ ﺩﺍﺷته اﺳA= 174;. ﻭ ﻟﺬﺍ ﺳﻤﭙﺎﺗﻰ ﻫﺮﺷﺨﺺ ﺩﺭﻫﺮ&#= 65199;ﻣﺎﻥ، ﻧﺸﺎﻧﻪ ﻭﻋﻠﺎﻣﺖ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﻚ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺮ ﻭﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻧﻮﻉ ﺳﻤﭙﺎﺷﻰ ﻭ ﻧﻮﻉ ﺗﺼﺪﻳﻘﺎﺕ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻓ&= #65198;ﺩ، ﻋﻠﺎﻣﺖ ﺧﻮﺑﻰ ﺍﺯ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﺍﻟﺂﻥ ﺩﺭ ﭼﻪ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﺴﺖ، ﻭ ﭼﻘﺪﺭ ﺑﺨﺪﺍ ﻭﮐﻤﺎﻝﻧﺰﺩﻳ= 5242;ﻳﺎﺩﻭﺭﺍﺳﺖ. ﺗﺼﻮﺭ ﺧﺎﻡ ﻧﻴﺰ ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﺧﺎ&= #65197;ﺝ ﺑﻤﺎ ﺭﺳﻴﺪﻩ، &#= 65165;ﮔﺮ ﺳﻮﺍﺑﻘﻰ ﺍﺯ ﺁﻥ ﺩﺭ ﺫﻫﻦ ﺑﺮﺍﻯ ﻣﻘﺎﻳﺴﻪ ﻭ ﺍﺭ&= #65199;ﻳﺎﺑﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺗﺼﻮ= 5197;ﻯ ﺑﺪﻭﻥ ﺗﺼﺪﻳﻖ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭﺁﺭﺷﻴﻮ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺭﺩ ﺟﺪﻳﺪﻯ&#= 1548; ﺩﺭ ﺫﻫﻦ ﺿﺒﻂ ﻭ ﺑﺎﻗﻰ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻫﺎ ﺑﺎﺯ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﺗﺼﻮﺭﺍﺕ ﺑﺮﺳﺪ. ﻭ ﺑﺮﺣﺴﺐ ﻫﻤﻴﻦ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺣﻔﻆ ﺷﺪﻩ ﺩﺭ ﺣﺎﻓﻈﻪ، ﻣﻘﺎ= 5267;ﺴﻪ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺷﻨﺎﺧﺖ ﻣﺎ، ﺑ&#= 65198; ﺍﺳﺎس ﭼﻴﺰ ﻧﺎﺷﻨﺎﺧﺘﻪ قبلی ﺍﺳﺖ. ﻣﻠA= 166;ﺣظه ﻤﻴﺸﻮﺩ ﮐﻪ ﻣﻌﻴﺎﺭﺭﺍ ﺧﻮﺩﻣﺎﻥ ﺗﻬﻴﻪ ﮐﺮﺩﻳﻢ&#= 1548; ﻭ ﻣﻘﺎیسه اﻯ ﺑﻌﺪﻯ ﺭﺍ ﻫﻢ ﺑﺎ ﻫﻤﻴﻦ ﻣﻌﻴﺎﺭ ﻧﺎﺷﻨ&#= 65166;ﺧﺘﻪ ﻭﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻴﻢ. ﻭ ﺳﭙس ﻧﺎﻡ ﺁﻥ ﺭﺍ ﺍﺩﺭﺍﻙ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺷﻨﺎﺧﺖ ﻫﻢ ﺑﻪ ﺁﻥ ﻣﻴﺪﻫﻴﻢ. ﺷ= ﻨﺎﺧﺖ ﻭﺍﻗﻌﻰ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻌﻴﺎﺭ ﻭ ﺍﺳﺎس ﺑﺮﺍﻯ ﻣﻘﺎﻳﺴﻪ ﺭﺍ ﮐﻪ ﺩﺭﺫﻫﻦ ﺩﺍﺭﻳﻢ، ﺍﺯ ﺧﺪﺍ ﻭ ﺑﺮﺗﺮﺍﻥ ﮐﺎﻣﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻭ ﭼﻨﻴﻦ ﺗﺼﻮﺭ ﮐﻠّﻰ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ ﻣﺎ ﺍﺯ ﺣﻖ، ﻣﻴ&= #65170;ﺎﻳﺴﺖ ﻣﻌﻴﺎﺭ ﺑﻌﺪﻯ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﻗﻴﺎس ﻫﺎ ﮔﺮﺩ&#= 65193;. ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﺑﮑﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﻗﺎﺋﻢ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = ﭘس ﻣﻘﺎﻳﺴﻪ ﻫﺎ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ، ﺍﺯ ﻫ&#= 65198; ﺗﺼﻮﺭ ﺟﺪﻳﺪ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ، ﺗﻨﻬﺎ ﺑﺎ ﻣﻌﻴﺎﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻧﻪ ﻣﺎﻧﻨﺪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﻭﻝ ﺧﻮﺩ ﻣﺒﺪﺋﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ، ﻭ ﺳﭙس ﻋﻤﻠﻴﺎﺕ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺑﻌﺪﻯ ﺭﺍ ﺑﺮﺣﺴﺐ ﺁﻥ ﻣﺒﻨﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﺎﺭ ﺩﺭﺳﺖ ﺗﺮ ﺍﻳﻨﮑﻪ، ﻣﻌﻴ= 5166;ﺭ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﺮﺗﺮﺍﻥ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺑﺪﻫﻨﺪ، ﻭ ﻣﺎ ﺑﻘﻴّﻪ ﺍﻋﻤﺎﻝ ﺧﻮﺩﺭﺍ ﺑﺮ ﺣﺴﺐ ﺁﻥ ﻣﻌﻴﺎﺭ ﻭ ﻧﻘﻄﻪ ﻣﺒﺪﺃ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔﺘﻨﺪ ﻋﻠﻢ ﺁﻥ ﺍﺳﺖ، &= #64400;ﻪ ﺻﻮﺭﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﺷﻴئ، ﺑﻌﺪ ﺍﺯ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﻭ ﺻﺪﻭﺭ ﺣﮑﻢ ﺗﺼﺪﻳﻖ ﺑﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺟﺪﻳﺪ ﻭ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ &= #65175;ﺼﻮﺭ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﻖ ﺳﻮﻡ ﻭ ﺑﺮﺗﺮﻯ ﮐﻪ ﻣﺪّ ﻧﻈﺮ ﺍﺳﺖ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ. ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺼﻮﺭﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، &#= 65261; ﺍﺯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ، ﻭ ﺧﺎﺭﺝ ﻧﻔس ﻣﺎ&#= 1548; ﻭﻟﻰ ﻧﻪ ﺍﺯ ﺟﻬﺎﻥ ﻣﺎﺩﻯ، &#= 65169;ﻠﮑﻪ ﺍﺯ (ﺩﺭﻭﻥ ﺩﺭﻭﻥ) ﻣﺎ، ﺑﺼ&= #65188;ﻨﻪ ﺫﻫﻦ ﺑﺮﺳﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻭﺍﻟﻬﺎﻡ ﺗﺼﻮﺭﺍﺕ ﮐﻠّﻰ ﺷﻬﻮﺩﺍ= 5203;ﺖ. ﻫﻢ ﺧﻮﺩ ﻣﺒﺪﺃ ﻭﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ، ﻭ ﻫﻢ ﺧﻮﺩ ﻣﺎﺩﻩ ﻭﻣﻮﺿﻮﻉ ﺷﻨﺎﺧﺖ ﺍﺳﺖ. ﺍ= ﻳﻦ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻭﺩﺭﻭﻧﻰ ﻭ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ = ﮐﺎﻣﻠﺎﻥ ﻗﺎﺋﻢ ﻭﻭﺍﺻﻠﺎﻥ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺮﺗﻀﻮﻯ ﺍﺳﺖ&#= 1548; ﺧﻮﺩ ﻋﻠﻢ ﻭﺍﻗﻌﻰ ﺍﺳﺖ ﻭ ﻗﺎﺑﻞ ﺗﺒﺪﻳﻞ ﺑﻌﻠﻮﻡ ﻋﺎﺩﻯ ﺩﻳﮕﺮ ﺍﺳﺖ. ﻋﻠ= ﻢ ﻟﺪﻧّﻰ ﻫﻢ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﺗﺰﮐﻴ&= #65258; ﻧﻔس ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻧﺎﻡ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻭ ﺣﺪس ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﺷﺨﺺ ﻋﺎﺭﻑ ﻭ ﻣﻠﻬﻢ ﺑﺨﻮﺑﻰ ﻣﻔﻬﻮﻡ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﮔﻔﺘﻪﺷﻮﺩ، ﻗ= 5166;ﺑﻞ ﻓﻬﻢ ﻭ ﺗﺼﻮﺭ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺘﺼﺪﻳﻖ ﺁﻧﻬﺎ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻫﻨﻮﺯ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﺩﺭ ﺫﻫﻦ ﻭ ﻧﻔس ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻦ ﮔﻔﺘﻪ ﺭﺍ ﺣﺘّﻰ ﺑﻌﺪ ﺍﺯ ﺗﺼﻮﺭ ﺁﻥ ﺗﺼﺪﻳﻖ ﻧﻤﺎﻳﻨﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻋﺎﺭﻑ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻫﻨﺮ ﺗﻨﺰﻳﻞ ﺁﻥ ﭼﻨﺎﻥ ﺑﻴﺎﻥ ﻭ ﺑﺎﺯﻯ ﻣﻌﻨﻮﻯ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﮐﺎﺭﺑﺪﻯ ﺍﺯ ﺳﻤبلیزم ﻭ ﺩلاﻳﻞ ﻋﻠﻤﻰ ﺭﺍﻳﺞ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﮐﻪ &#= 65169;ﺸﮑﻞ ﺍﺳﺘﺪﻟﺎﻟﻰ، = 5153;ﻧﻬﻢ ﺑﺮﺍﻯ ﺗﻨﻬﺎ ﺑﺮﺧﻰ ﻗﺎﺑﻞ ﺗﺼﺪﻳﻖ ﮔﺮﺩﺩ. = ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﻣﺮﻭﺯ ﺩﺭ ﻳﻚ ﻗﻮﻡ، ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ، ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩ، ﺑ&#= 65166;ﮐﺎﺭﺑﺮﺩ ﻫﻨﺮﻣﻨﺪﺍﻧﻪ ﻭ ﺍﺩﻳﺒﺎﻧﻪ، &#= 65165;ﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻭﺟﻤﻠﻪ ﺳﺎﺯﻯ ﻫﺎﻯ ﻣؤثّر ﺍﺩﺑﻰ ﻭ ﺷﻌﺮﻯ ﻭ ﺧﻄﺎﺑﻰ، ﻭﻧ&#= 65268;ﺰ ﺳﺮﻣﺎﻳﻪ ﻫﺎ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﺍﺩﺭﺍﻙ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﻭنوع ﺑﺸA= 198; ﺍﻣﺮﻭﺯ، ﻫﻤﻪ ﻭﺳﺎﻳﻞ ﻧﻴﺮﻧﮓ ﺑﺎﺯﺍﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻬﺮ ﺣﻴﻠﻪ ﮐﻪ ﺷﺪﻩ، ﻋﺎﺭﻑ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺭﻫﻰ ﭘﻴﺪﺍ ﺑﮑﻨﺪ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﭼﻨﺎﻥ ﺗﻨﺰﻳﻞ ﻭ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﭘﺬﻳﺮﺵ ﺑﻨﻤﺎﻳﺪ. ﺁﻧﻬ&= #65166; ﮐﻪ ﺩﺭ ﺧﻮﺩ ﺍﻧﺪﮐﻰ ﺳﻤﭙﺎﺗﻰ ﻗﺒﻠ&#= 65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻓﻬﻢ ﻣﻘﺪﻣﺎﺕ ﮔﻔﺘﻪ ﻋﺎﺭﻑ ﺭﺍ ﻓﻮﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﺎﺯ ﻋﺎﺭﻑ ﺗﻨﺰﻳﻞ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ آنان ﺑﻨﻤﺎﻳ᥷= 4;، ﮐﻪ ﺑﺎﺯ ﮐﻤﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻓﻬﻢ ﻭ ﺗﺼﺪﻳﻖ ﺑﺮﻭﺩ. ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﻫﻴﭻ ﺍﻧﺪﺍﺯه اﻯ ﺍﺳﺘﻌﺪﺍﺩ ﻭﻣﻘﺪﻣﺎﺕ ﺫﻫﻨﻰ ﻭ ﺳﻤﭙﺎﺗﻰ ﻣﻨﺎﺳﺐ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻫﻴﭻ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺣﺮﻑ ﻋﺎﺭﻑ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﺍﮐثرﺍ ﻫﻢ ﺑﻀ= 5194;ﻳّﺖ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻋﺎﺭﻓﺎﻥ ﻗﻴﺎﻡ ﻣﻴﮑﻨﻨ&#= 65194;، ﮐﻪ ﺧﻮﺩ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺼﻴﺒﺖ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺗﮑﺎﻣ&#= 65246; ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻫﺮ ﺍﻧﮑﺎﺭﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ&#= 1548; ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻴﻠﻰ ﺩﺭﺍﺯ ﺑﺮﻭﻯ ﺗﮑﺎﻣﻞ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺨﺺ ﻣﻰ ﺑﻨﺪﺩ. ﺍﻣﺎ ﺁﻥ ﻣﻌﺪﻭﺩﻯ ﮐﻪ ﺑﺎ ﺩﺍﺷﺘﻦ ﺳﻤﭙﺎﺗﻰ ﻧﺴﺒﻰ ﺑﻔﻬﻢ ﻭ ﺗﺼﺪﻳﻖ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻋﺎﺭﻑ ﺭﺳﻴﺪه اﻧﺪ ﻭ ﺑﺪﺍﻥ ﺩﻝ ﺩﺍﺩه اﻧﺪ ﺍﮔﺮ ﻣﺮﺣﻠﻪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻫﻢ ﺑﺎ ﻣﻮﻓﻘﻴّﺖ ﺑﮕﺬﺭﺍﻧﻨﺪ، = 5193;ﺭ ﻭﺍﻗﻊ ﮐﺴﺐ ﻋﻠﻢ ﻧﻮﻯ ﮐﺮﺩه اﻧﺪ، ﮐA= 258; ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟمعی ﻗﻮﻡ ﺧﻮA= 193; ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﺍﻳﻦ ﺩﺍﻧﺴﺘﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﺩﺭﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ، ﺍ= 5199; ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﺎﺭﻑ ﮐﺎﻣﻞ، &#= 65169;ﺮﺍﻯ ﻫﻴﭻ ﮐس ﺷﻬﻮﺩ ﺭﺳﺎﻥ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺗﺎ ﺍﻳﻨﺠﺎ ﻳﻚ ﮐﺴﺐ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻭﺍﮔﺮ ﺷﺨﺺ ﺩﺭ ﺣﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64380;ﻨﻴﻦ ﺍﺩﺭﺍﮐﺎﺕ ﺟﺪﻳﺪ ﺭﺍ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ، ﺭﺍ= 5257; ﮔﺸﺎﻯ ﺳﺮﻳﻊ ﻭ ﻓﻮﺭﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﺑ= ﺮﺧﻰ ﺩﻳﮕﺮ ﮐﻪ ﺩﺭ ﺍﮐثرﻳّﺖ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﺗﻨ= 5200;ﻳﻞ ﻳﻚ ﺍﻟﻬﺎﻡ ﺷﺨﺺ ﮐﺎﻣﻞ ﺭﺍ ﺑﺪﻝ ﻧﻤﻰ ﮔﻴﺮ&= #65255;ﺪ ﻭﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ. ﻭﺣﺘ&= #65264; ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ ﮐﺎﺭ ﻋَﺒَثی ﺍﺳﺖ ﻭﻣﻐﻠﻄﻪ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻨﻬﺎ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺳﻤﭙﺎﺗﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺷت= 607; اﻧﺪ ﻭ ﺑﺎﻟﻌﮑس ﺍﻳﻦ ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺁﻧﺮﺍ ﺍﻧﮑﺎﺭ ﻧﻤﺎﻳﻨﺪ. ﻟﺬﺍ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣﻨﻄﻖ ﻫﺎ ﻭ ﻋﻠﻮﻡ ﺯﻣﺎﻥ، &#= 65261; ﺑﺎﻟﺄﺧﺮﻩ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺮ ﺯﻣﺎﻥ ﻫﻤﻴﺸﻪ ﻫﻢ ﺩﻟﺎﻳﻠﻰ ﺑﻨﻔﻊ ﻫﺮﻧﻈﺮﻳﻪ ﺟﺪﻳﺪ، ﻭﻫﻢ ﺩﻟﺎﻳلی علیه ﺁﻥ ﻧﻈﺮﻳﻪ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﺩﻭ ﮔﺮﻭﻩ ﺗﺼﺪﻳﻖ ﮐﻨﻨﺪﻩ ﻭ ﺍﻧﮑﺎﺭ ﮐﻨﻨﺪﻩ، ﻧﻴﺰ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﻣﻨﻄﻘﺎ ﻣﻠﺰﻡ ﻭ ﻋﻘﻠﺎ ﺑﺎﻭﺭ = ﺩﺍﺭﻧﺪ، ﮐﻪ ﺩﻟﺎﺋﻠﺸﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺍﻳﻨﮑﻪ ﻧﻈﺮﻳﻪ ﻋﺎﺭﻑ ﺩﺭﺳﺖ ﺍﺳﺖ ﻳﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻠﻂ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺣﺎﻝ ﺍﺯ ﺍﻓﺮﺍﺩ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟ&#= 65194;ﻧّﻰ ﻋﺮﻓﺎ ﻭ ﺍﺻﻞ ﺣﻘﻴﻘﺖ ﺑﻴﺎﻥ ﺷﺪﻩ ﻧﺪﺍﺭﺩ. ﮔ= ﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻫﻨﺮ ﺗﻨﺰﻳﻞ ﻋﺎﺭﻑ ﭼﻨﺎﻥ ﻧﺒﺎﺷﺪ، ﮐﻪ ﺧﻮﺏ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ ﻭﮐﻤﻚ ﻧﻤﺎﻳﺪ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﻧﻴﺰ ﻓﺮﺍﺭﻯ ﻭﺩﻝ ﺯﺩﻩ ﻧﮕﺮﺩﻳﺪﻧﺪ. ﻭ = ﺑﺘﻮﺍﻧﻨﺪ ﺣﺪّ ﺃﻗﻞ ﺍﺑﺮﺍﺯ ﺍﺣﺴﺎسﺳﻤﭙﺎA= 175;ﻰ ﺑﻪ ﺁﻥ ﺣﻘﺎﻳﻖ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻳ&= #65166; ﻋﻴﺐ ﮐﺎﺭ ﻋﺎﺭﻑ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺮ ﺣﺴﺐ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﻭ ﺳﻤﭙﺎ&= #65175;ﻰ ﻫﺎﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻳﻦ ﻋﻴﺐ ﮐﺎﺭ ﺗﻨﺰﻳﻞ ﻋﺎﺭﻑ ﺟﺪﺍ ﺍﺯ ﺍﺻﻞ ﺣﻘﻴﻘت اﻟﻬﺎﻡ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺩﻝ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪ، ﻭ ﺑﺮﺯﺑﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﺎنع = 4400;ﻨﻨﺪﻩ ﺑﮕﻮﻳﺪ. ﻭ ﺑﺎﻟﻌﮑس ﻧﻴﺰ ﮔﺮﻭﻫﻰ ﺩﻳﮕﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﻮﻧﺪ= 4404;ﺎﻥ ﻣﺴﺘﻌﺪ، ﻭ ﺩﺍﺭﺍﻯ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﺎ ﮐﻤﻚ ﻭ ﺳﻌﻰ ﺧﻮﺩ، ﺩﺭ&#= 65193;ﻗّﺖ ﻭﺗﻮﺟّﻪ ﻭ ﺭﻋﺎﻳﺖ ﺍﻧﺼﺎ&#= 65233; ﻭﺩﺍﻭﻃﻠﺐ ﺷﺪﻥ، ﺩﺭ ﺩﺳﺖ ﻭﭘﺎﮐﺮﺩﻥ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺟﺒﺮﺍﻥ ﻧﻘﺺ ﮐﺎﺭ ﺗﻨﺰﻳﻞ ﻳﻚ ﻋﺎﺭﻑ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﺑﻔﻬﻤﻰ ﺑﺮﺳﻨﺪ. ﻭﻧﻮﻋ&= #65264; ﺗﻔﺎﻫﻢ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺴﺎﺯﻧﺪ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺟﺒﺮﺍﻥ ﻧﻘﺺ ﮐﺎﺭ ﺗﻨﺰﻳﻞ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻓﺮﺍﺩ ﺑﺴﻴﺎﺭ ﮐﻢ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻣﺎیه ﻤﻴﮕﺬﺭﺍﻧﺪ. ﻭ ﻣﻨّﺘﻰ ﺑﺮ ﭘﻴﺮ ﺧﻮﺩ ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﺑﺮﺧﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻋﻠﺎﻭﻩ ﺑﺮ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﻣﺪﺍﻭﻡ ﺑﺂﻧﻬﺎ، ﻧﻴﺰ ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎنی ﻮ ﻗﺎﺑﻞ ﺍﻧﻌﻄﺎ&#= 65233; ﺩﺍﺩﻩ، ﻭ ﻋﻘﺪﻩ ﻫﺎ ﺍﺯ ﺯﺑﺎﻥ ﺑﺎﺯ ﮔﺮﻓﺘﻪ، ﺗﺎ ﺑﺎ ﻧﻘﺺ ﮐﻤﺘﺮﻯ ﺩﺭ ﺑﻴﺎﻥ، ﺑﺘﻮﺍ= 5255;ﻨﺪ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺍﻓﺮﺍ&#= 65193; ﺑﺂﻧﻬﺎ ﺑﻘﺒﻮﻟﺎﻧﺪ، = 5261; ﺗﻔﻬﻴﻢ ﻭ ﻗﺎﺑﻞ ﺗﺼﺪﻳﻖ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﻧﻴﺰ ﺑﻤﺮﻭﺭ ﻭ ﺑﺎ ﺗﻤﺮﻳﻦ ﻭ ﺗﻤﺎس ﺑﺎ ﺍﻧﻮﺍﻉ ﻣﺨﺘﻠف ﺮﻭﺣﻴّﻪ ﻫﺎﻯ ﺍﻓﺮﺍﺩ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5165;ﺯ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻮﺟﻮﺩ ﻗﻮﻡ ﺧﻮﺩ، ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻮﻡ ﻭﻓﻨﻮﻥ، ﻋﻘﻠ= 5264; ﺑﺎ ﺧﺒﺮ ﮔﺮﺩﺩ.= ﻭ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻮﻥ ﻳﻚ ﺗﻨﻈﻴﻢ ﺁﻫﻨﮓ ﻣﻮﺳﻴﻘﻰ، ﻭﻳ= 5166; ﺷﺎﻫﮑﺎﺭﻯ ﺍﺩﺑﻰ ﺩﺭ ﺳﻤﺒﻠﻴﺴﻢ، ﻣ= 5220;ﺎﻟﺐ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﺑﻬﺘﺮ ﺗﻨﺰﻳﻞ ﻧﻤﺎﻳﻨﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﻣؤثّر ﻭﺍﻗﻊ ﺍﻓﺘﺪ. ﻭﮐﻤﻚ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻋﻠﺎﻭﻩ ﺑﺮ ﮐﻤﻚ ﺑﺒﺎﻟﺎﺗﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺘﻦﻓ= 5212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺭﺍﻳﺞ ﮐﺮﺩﻥ ﺁﻥ، ﻭ ﺩﺭ ﺁﻥ ﺍﺻﻠﺎﺡ ﻭ ﺗﮑﻤ&= #65268;ﻞ ﻭ ﺍﺑﺪﺍﻉ ﻭﺍﺭﺩ ﮐﻨﺪ. ﮔﺮ= ﭼﻪ ﻫﻨﻮﺯ ﺍﻓﺮﺍﺩﻯ ﺑﻰ ﺳﻮﺍﺩ ﻭ ﮐﻢ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺍﻳﻦ ﻧﻮ ﺁﻭﺭﻯ ﻫﺎﻯ ﮐﺎﻣﻠﺎﻥ ﻣﻄﻠﻊ ﻧﮕﺮﺩﻧ&#= 65194;. ﺑﺠﺎ ﺍﺳﺖ ﻳﺎﺩ ﺁﻭﺭ ﺷﻮﻡ، ﮐﻪ ﺗﻨﺰﻳﻞ ﻗﺮﺁﻥ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ، ﺁﻥ ﺭﺳﺎﺋﻰ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺗﺎ ﺣﺪﻭﺩ ﺩﺭﻙ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﻫﺪﺍﻳﺖ ﺑﺨﺶ ﺑ&= #65166;ﺷﺪ. ﻭﺍلاّ ﺑﻘﻴﻪ ﺍﺯ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺣﺘﻰ ﺍﺯ ﺍﻳﻦ ﻗﺮﺁﻥ، ﺍﻧﺤﺮ= 5165;ﻑ ﻭﮔﻤﺮﺍﻫﻰ ﺧﻮﺍﻫﻨﺪ ﺟﺴﺖ. = ﺯﻳﺮﺍ ﻧﻔس ﺁﻧﻬﺎ ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﺪﻭﻥ ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﻭ ﺧﺎﻟﻰ ﺍﺯ ﻣﻘﺪﻣﻪ ﻭ ﺍﺳﺎس ﺫﻫﻨﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻓﻬﻢ ﺁﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ &= #65175;ﺰﮐﻴﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﺗﺤلیه اﻯ ﺍﺯ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺎ ﻗﺪﺭﺕ ﺩﺭﻙ ﻗﺮﺁﻥ ﺑﻴﺎﺑﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻨﻮ ﺁﻭﺭﻳﻬﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﮔﺮﭼﻪ ﻗﺮﺁﻥ ﻋﻈﻴﻤﺘﺮﻳن هنر ﺭﺍﺩﺍﺭﺩ. </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM026><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M026 </span></a><span style=3D'mso-bookmark= :M026'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M026'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ </span></b><b><span dir=3D= LTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span></b><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺟﻮﺩ ﻭ ﭘﻴﺪﺍﻳﺶ ﻫﺮ ﺷﻴئ ﻧﻴﺎﺯﻣﻨﺪ بعاﻣﻞ ﻭ ﻋﻠّʋ= 76;ﻰ ﺍﺳﺖ. ﺭﺍﺑﻄﻪ ﻋﻠّﺖ ﺑﺎ ﻣﻮﺟﻮﺩ ﻣﻌﻠﻮﻝ ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻭﺟﻮﺩ ﻣﻌﻠﻮﻝ ﻭﺍﺑﺴﺘﻪ ﺑﻮﺟﻮﺩ ﻋﻠّﺖ ﺍﺳﺖ. ﺍﻣﺎ ﺍﻳﻦ ﻋﻠّﺖ، ﺧﻮﺩ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﻭ ﺑﺮﺭﺳﻰ ﺍﺳﺖ.= ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﻰ، ﻣﺎﻧ= 5256;ﺪ ﺑﺎﺭﺍﻥ ﺁﻣﺪﻥ ﻣﻴﺘﻮﺍﻥ ﻋﻠّﺖ ﺭﺍ ﻃﺒﻴﻌﻰ ﺧﻮﺍﻧﺪ، ﻭ ﺁﻥ ﻋﻠّﺖ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻠّﺘﻬﺎ ﻭ ﻣﻌ&#= 65248;ﻮﻟﻬﺎﻯ ﺩﻳﮕﺮ ﺍﺳﺖ. ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﺩﺭ ﻳﻚ ﻋﺎﻟﻢ ﺩﺍﺭﺍﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ ﻳﻚ ﭘﺎﺭﭼﮕﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﻮﺩﻩ&#= 1548; ﻭ ﺳﻠﺴﻠﻬﺎﻯ ﺑﺴﺘﻪ ﻣﺪﺍﺭﻯ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ، که ﺒﺎﻟﺄﺧﺮﻩ ﺟﺰ ﺍﻳﻨﮑﻪ ﺑﺂواین وبالاترین ﻋ= 5248;ّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ (ﻋﻠّﺖﺍﻟﻌﻠﻞ) الله ﻣﺮﺍﺟﻌ᥽= 8; ﮐﻨﻴﻢ ﭼﺎﺭه اﻯ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺍﮔﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﮐﻪﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺎﺩﻯ، &#= 65261; ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﻧﺎﺳﻮﺕ ﻣﻴﮕﺬﺭﺩ، ﺭﺍ= 5169;ﻄﻪ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻫﻤﻪ ﺍﺟﺰاء ﺑﻴﮑﺪﻳﮕﺮ ﺩﺍﺭﻧﺪ ﺑﺎﻳﺪ ﺧﻮﺩ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ ﺭﺍ، &#= 65193;ﺭ ﻳﻚ ﻭﺣﺪﺕ ﺑﺰﺭﮔﺘﺮ ﻭﺑﺰﺭﮔﺘﺮ ﺑﺪﺍﻧﻴﻢ ﺗﺎ ﺑ&= #65262;ﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﺑ= ﺎﻳﻦ ﺗﺮﺗﻴﺐ ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺿﻤﻦ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻥ ﻋﻠّت ﻨﻬﺎﺋﻰ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ، ﻧ&#= 65268;ﺰ ﺑﺮﺍﻯ ﻣﺎ ﻣﺸﺨﺺ ﻣﻴﺸﻮﺩ. = ﺩﺭﺍﻳﻦ ﻣﻴﺎﻥ ﻫﺮﭼﻪ ﻋﻠّﺖ ﻫﺴﺖ، ﺧ= 5262;ﺩ ﻧﻴﺰ ﻣﻌﻠﻮﻝ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ ﮐﻪ ﻋﻠّﺖ ﻭﺍﻗﻌﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﻌﻠﻮﻝ ﻧﻴﺴﺖ. = ﻭ (ﻋﻠّﺖ ﻗﺮﻳﺒﻪ)&= #1548; ﮐﻪ ﻣﻌﻠﻮﻝ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻣﺎ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ&#= 1548; ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠّﺖ ﺩﻳﮕﺮﻯ ﺑﻮﺩﻩ، ﻭ ﺑﻌﺪﺍ ﺧﻮﺩ ﺍﻳﻦ ﻣﻌﻠﻮﻝ ﻧﻴﺰ ﻋﻠﺖ ﺑﺮﺍﻯ ﻣﻌﻠﻮﻝ &= #65193;ﻳﮕﺮ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺎ ﻣﺼﻨﻮﻋﺎﺕ از ﻣﻮﺟﻮﺩﺍﺕ، ﻣ= 5228;ﻠﻮلی ﻈﺎﻫﺮﺍ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺳﻠﺴﻠﻬﺎﻯ ﺍﺯ ﻋﻠﻞ ﺩﺭ ﮐﺎﺭﺑﺎﺷﺪ، ﺯ= 5165;ﺋﻴﺪﻩ ﻳﻚ ﻋﻠّﺖ ﺑﺎ ﻳﻚ ﻓﺎﻋﻞ ﻭ ﺻﺎﻧﻊ ﺑﺸﺮﻯ ﺍ&= #65203;ﺖ. ﮐﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻓﮑﺮ ﺫﻫﻨﻰ ﺧﻮﺩ ﻭ ﺍﺭﺍﺩه اﺵ، ﺍﻳﻦ ﻣﻌﻠﻮﻝ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ. ﻣﺎﻧﻨ&= #65194; ﺳﺎﺧﺘﻤﺎﻥ ﻳﻚ ﺧﺎﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﻨّﺎﺋﻰ ﺩﺍﺷ= 5176;ﻪ ﺍﺳﺖ. ﺍﻣﺎ ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﺑﻨّﺎ ﻓﮑﺮﺵ ﻭ ﺟﺴﻤﺶ ﺩﺭ ﮐﺎﺭ = ﺧﻮﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺍﮔﺮ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﺑﺮﺍﻯ ﻋﻠﻞ ﻧﺒﺎﺷﺪ، &#= 65169;ﺎﺯ ﻫﺮ ﻣﺼﻨﻮﻉ ﻭ ﻫﺮ ﺣﺎﺩثه ﻏﻴﺮ ﻃﺒﻴﻌﻰ، &#= 65169;ﺎﻳﺪ ﮐﺎﺭ ﻋﻠّﺖ ﻗﺮﻳﺐ ﻳﺎ ﺻﺎﻧﻊ ﺁﻥ، ﻭ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺁﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﺍﮔﺮ ﺍﺭﺍﺩه اﻯ ﻏﻴﺮﺍﺯ ﺗﻨﻬﺎ ﺍﺭﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﺮﺡ ﺑﺎﺷﺪ، &#= 65169;ﺎﻋث ﺑﻬﻢ ﺧﻮﺭﺩﻥ ﺍﻣﻮﺭ، ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ ﺑﺎﻋث ﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩ. = ﻣﻨﺘﻬﺎ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎی ﺒ= 5166; ﺁﻟﻮﺩﮔﻰ ﺑﻨﻔس، ﺩﺍﺭﺍA= 263; ﺳﻠﻴﻘﻪ ﻭ ﻫﻮش ﺸﺨﺼﻰ، ﺩﺭ ﮐﺎﺭ ﺍﻳﻦ ﺣﺎﺩثه ﻣﺼﻨﻮﻋﻰ ﺩﺧﺎﻟﺖ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺗﻤﺎﻡ ﻋﻮﺍﻣﻞ ﻓﻴﺰﻳﮑﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﺩﻳﮕﺮ ﻣﻄﻠﻘﺎ ﺑﻌﻨﻮﺍﻥ ﻋﻠّﺖ ﻃﺒﻴﻌﻰ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺷﺨﺺ ﺻﺎﻧﻊ ﺩﺭ&= #65165;ﻣﻮﺭ ﻣﺼﻨﻮﻋﻰ ﻧﻴﺰ&#= 65227;ﻠّﺖ ﻣﺴﺘﻘﻠّﻰ ﻭﺗ= 5256;ﻬﺎﺋﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻣﻬﻤﺘﺮ ﺍﺯ ( ﺣﻮﺍﺩث ﻃﺒﻴﻌﻰ) ﻭ ( ﺣﻮﺍﺩث ﻣﺼﻨﻮ= 5227;ﻰ)ﻣﺴﺄﻟﻪ(ﺣﻮA= 165;ﺩث ﻣﺮﺑﻮﻁ ﺑﻮﺟﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣ&#= 65248;ﻰ) ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻧﻔس ﻭ ﺭﻭﺡ ﺧﻮﺩ ﻣﻮﺟﻮﺩﺗﮑﺎﻣ= 5248;ﻰ ﻳﺎﻓﺘﻪ ﻣﻴﺸﻮﺩ، ﻭ ﻳﺎ ﺍﻳﺠﺎﺩ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺧﺎﺻﻰ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭ ﻣﺠﻤﻮﻋﻪ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ&#= 1548; ﭼﻮﻥ ﭘﻴﺮ ﺗﺎ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ= 548; ﻫﻤﻪ ﻋﻠّﺖ ﻫﺴﺘﻨﺪ، ﻭ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺡ ﺷﺨﺼﻰ ﺗﺎ ﺭﻭﺡ ﻗﺎﺋﻢ، ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﻘﻴﻪ ﻭﺳﺎﺋﻂ ﻳﺎ (ﻋﻠﻞ ﻣﻴﺎﻧﻪ)، ﻭﻟﻰ ﻏﻴﺮ ﻣﺴﺘﻘﻞ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺣﻮﺍﺩث، ﺗﮑﺎA= 251;ﻠﻰ ﺍﻳﺠﺎﺑﻰ ﻭﻣثبت ﻫﺴﺖ، ʄ= 00;ﻪ ﺑﺎﻳﺪ ﺑﻮﺟﻮﺩ ﺁﻳﻨﺪ. ﻭ ﺿﻤﻨﺎ (ﻋﻠﻞ ﺳﻠﺒﻰ) ﻭﻣﻨﻔﻰ ﻫﺴﺖ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﻣﺮﺗﻔﻊ ﮔﺮﺩﻧﺪ. ﻋﻤﻞ ﺗﺨﻠﻴﻪ ﺳﻠﻮﻙ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﻭ ﺳﻠﺒﻴّﺎﺕ ﺍﺳﺖ ﻭ ﻋﻤﻞ ﺗﺤﻠﻴﻪ ﺍﻳﺠﺎﺩ ﺷﺮﺍﻳﻂ ﻭ(ﻋﻠﻞ ﻣﺴﺎﻋﺪ) ﺍﺳﺖ ﻭ ﻣثبت. ﺭﻓﻊ ﺳﻠﺒﻴّﺎﺕ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭ&#= 65261;ﺿﻊ ﻣﻮﺟﺒﺎﺕ ﺍﺯ ﭘﻴﺮ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻭ ﺣﺼﻮﻝ = ﻧﺘﻴﺠﻪ ﺗﺠﻠّﻰ ﺷﻬﻮﺩ= 5263; ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻋﻠّﺖ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﻭ ﺍﻳﻦ ﻋﺎﻣﻞ ﻣثبت ﺍA= 247;ﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺣ= ﻀﻮﺭ ﻋﻠﻞ ﻗﺮﻳﺒﻪ ﻭﻣﻴﺎﻧﻪ ﻧﻴﺰﻧﻤﻴﺘﻮﺍ= 5255;ﺪ، ﮐﺎﺭ ﻧﺠﺎﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍ ﺑﺮﻗﺮﺍﺭ ﮐﻨﺪ ﻣﮕﺮ ﺗﺄﻳ&= #65268;ﺪ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺭﺍ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻨﻬﺎ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﺴﻠﻴﻢ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﻭﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﻧﻪ ﻣﺘّﮑﻰ ﺑﺨﻮﺩ ﻭﻭﺳﺎﺋﻂ، ﮔﺮ= 4380;ﻪ ﻫمه اﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﺷﺮﻁ ﺗﺴﻠﻴﻢ ﻭﺗﻮﮐّﻞ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪﺍﺳ= 5174;. ﮔﺎﻫﻰ ﻋﻠّﺖ ﺭﺍ ﺑﺎﻋث ﻭﺟﻮ&#= 65193; ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺁﻧﺮﺍ ﻓﺎﻋﻞ ﻳﺎ ( ﻋﻠّﺖ ﻓﺎﻋﻠﻰ) ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮔ&= #65166;ﻫﻰ ﻋﻠﺖ ﺧﻮﺩ ﺳﺎﺯﻧﺪﻩ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻣﺤﺮﻙ ﻭﺭﺍﻫﻨﻤﺎﻯ ﻣﻮﺟﻮﺩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺧﻮﺩ ﺷﻴئ ﻓﺎﻋﻞ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ، ﺗﺎ ﺑﺴﻤﺖ ﺁﻥ ﻣﺤﺮﻙ ﻳﺎ ﻏﺎﻳﺖ ﺑﺮﻭﺩ. ﻭ ﺍﻳﻦ ﺧﺎﺹ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ ﮐﻪ هدف وﻏﺎﻳʋ= 76;ﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ ﻭ ﺷﺨﺺ ﺧﻮﺩ ﻓﺎﻋﻞ ﻭ ﻋﻠّﺖ ﻗﺮﻳﺒﻪ ﺧﻮﻳﺶ ﻣﻴﺸﻮﺩ. ﻭ ﻏﺎﻳﺖ ﻭﻫﺪﻑ، &#= 64400;ﻪ ﺍﻭﺭﺍ ﺑﺨﻮﺩ ﻣﻴﮑﺸﺪ ( ﻋﻠّﺖ ﻏﺎﺋﻰ) ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﺍﻟﺒﺘﻪ ﺩﺭ ﻣﺼﻨﻮﻋﺎﺕ ﻭ ﺣﻮﺍﺩث ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺩﺭ ﺩﻧ&= #65268;ﺎ، ﺳﺎﺯﻧﺪه ﻨﻴﺰ ﻏﺎﻳﺘﻰ ﺩﺭ ﺫﻫﻦ ﻭ ﺗﻤﺎم ﻄﺮح ﺮﺍ ﺍﺯ ﭘﻴﺶ ﺩﺍﺭﺩ. ﮐﻪ ﻣﺤﺮّﻙ ﺍﻭ ﺩﺭ ﺳﺎﺧﺘﻦ ﻳﻚ ﺷﻴئ ﻣﺼﻨﻮﻉ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺍﻳﻦ ﻣﺼﻨﻮﻉ ﺑﺎ ﺍﺟﺮﺍﻯ ﻃﺮﺡ ﮐﺎﺭﺵ ﺗﻤﺎﻡ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺍﻳﻦ ﻏﺎﻳﺖ ﻣﺮﺗﺐ ﻋ&= #65240;ﺐ ﻣﻴﺮﻭﺩ، ﻭ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪﻯ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ، ﺗﺎ ﻋﻠّﺘﻰ ﺷﻮﺩ ﮐﻪ ﻣﻌﻠﻮﻝ ﺗﻮﻗﻔّﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﺪﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ &#= 65203;ﺎﻟﻚ، ﮐﻪ ﻏﺎﻳﺖ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩﺵ ﻗﺎﺋﻢ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ. ﻭ ﺭﺿﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻴﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ که ﺁﺧﺮﻳﻦ ﻏﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺎ&= #65251;ﻠﺎﻥ ﺳﺎﻟﻚ ﺑﺎ ﺭﺳﻴﺪن ﺒﺸﻬﻮﺩ ﻗﺎﺋﻢ&#= 1548; ﻏﺎﻳﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﻮﺩ ﻭ ﺧﺪﺍ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺧﻮﺩ ﺫﺍﺗﺎ ﺍﺯ ﻫﻤﺎﻥ ﻏﺎﻳﺖ ﻣﻴﺸﻮﺩ. = ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺟﻌﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ. ﭘس = ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺍﻟﻬﻰ ﺩﺭﭘﺸﺖ ﺳﺮ ﺳﺎﻟﻚ، ﻭ ﻋﻠّﺖ ﻏﺎﺋﻰ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺑﺮﻭﻯ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ= ﮔﺮﭼﻪ ﻫﺮﺩﻭﻳﮑﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻢﺍﻭﻝﺍﺳﺖﻭ= 5259;ﻢﺁﺧﺮ. ﺗﻤﺎﻡ ﺣﻮﺍﺩث &#= 65251;ﺼﻨﻮﻋﻰ که ﺴﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻧﻴﺎ ﺧﻮﺩ ﻓﺎﻋﻞﻣﻴﺸﻮﺩ= 548; ﻏﺎﻳﺖ ﺧﻮﺩ ﺭﺍ(ﻧﻪ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ) ﻣﻠﺎﻙ ﻭﻣﻘﺼﺪ &= #65219;ﺮﺡ ﮐﺎﺭﺵ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﻧﺪﺍﻧﺴﺘﻪﮐﺎ= 5197;ﻣﺎﺳﺎﺯﻯ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ، &= #65261; ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﻏﺎﻳﺘﻰ ﻣﻬﻢ ﺗﺮﻭﺍﻟﻬﻰ ﺭﺍ ﮐﻪ ﺗﮑﺎﻣﻞ ﺧﻮ&= #65267;ﺸﺘﻦ ﺍﺳﺖ، ﻧﺎﺩﻳﺪ= 5257; ﮔﺮﻓﺘﻪ، ﺳﺮﮔ= 5198;ﻡ ﻏﺎﻳﺎﺗﻰ ﮐﻮﺗﺎﻩ ﺗﺮ ﻭ ﺣﻘﻴﺮ ﺗﺮﻣﻴﺸﻮﺩ، ﮐ= 5258; ﺩﺭ ﺧﻂ ﺗّﮑﺎﻣﻞ ﺧﻮﺩﺵ ﻧﻴﺴﺖ. ﺗ= ﻨﻬﺎ ﺩﺭ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65260;ﺮﮐﺎﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺳﺖ ﺑﺰﻧﻨﺪ، &#= 65261; ﻣﺴﺌﻮﻟﻴّﺘﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍ ﺷﺪﻩ، ﻭ ﺣﺘﻰ ﺧﻄﺎﻳﺸﺎﻥ ﻫﻢ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ ﮔﻨﺎﻫﺸﺎﻥ ﻫﻢ ثوﺍﺏ ﺍﺳت ﻮﻧA= 258; ﮐﺎﺭﻣﺎﺳﺎﺯﻯ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺎﻋﻞ ﻭ ﻋﻠّﺖ ﻓﺎﻋﻠﻰ، ﺍﮔﺮ ﺩﺭ ﮐﺎﺭ ﻭ ﻓﻌﻞ ﺧﻮﺩﺵ، ﺑﺮﺣﺴ= 5168; ﺷﻌﻮﺭ ﻭ ﺍﺭﺍﺩﻩ ﻋﻤل کند، ﻭ ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﻣﻴﮑﻨﺪ، ﻃﺒﻌ= 5166; ﻳﻚ ﻓﺎﻋﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺘﺎﺭ= 5263; ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺑﺪﺍﻧﺪ ﭼﻪ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﺑﮑﻨﺪ، ﺁﻧﺮﺍ (ﻓﺎﻋﻞ ﻣﺨﺘﺎﺭ ﻭﻣﺠﺒﻮﺭ) ﮔﻮﻳﻨﺪ. ﻭ ﺍﮔﺮ ﺑﺪﻭﻥ ﺷﻌﻮﺭ ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﻳﻚ ﻋﻠّﺖ ﻭ ﻭﺍﺳﻄﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭ ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎﻝ ﺍﻧﮕﻴﺰﻩ ﻳﺎ ﻓﺎﻋﻞ ﻭﺍﻗﻌﻰ ﺟﺴﺘﺠﻮ ﮐﺮﺩ. ﺍ= ﮔﺮ ﺧﻮﺏ ﺩﻗّﺖ ﮐﻨﻴﻢ، ﺗﻤﺎﻡ ﻓﺎﻋﻠﺎﻥ ﻣﺨﺘﺎﺭ ﻭ ﺁﺯﺍﺩﻫﻢ، ﺑﺎ ﺍﻳﻨﮑﻪ ﺷﻌﻮﺭ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﺍﻧﺪﺍﺧته اﻧʋ= 94;، ﺩﺭ ﻭﺍﻗﻊ ﻣﺠﺒﻮﺭ ﻭ ﻣﻀﻄﺮ ﻫﺴﺘﻨﺪ. = ﻳﺎ ﺩﺭ(ﺟﺒﺮﻯ ﻃﺒﻴﻌﻰ) ﻭ ﺗﺤﻤﻴﻠﻰ، ﻭ ﻳﺎ ﺩﺭ ( ﺟﺒﺮ ﺫﺍﺗﻰ ﻭ ﻧﻔﺴﺎﻧﻰ) ﻭ ﻳﺎ ﺩﺭ ( ﺟﺒﺮ ﺍﻟﻬﻰ )ﮐﻪ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﻫﺎﻯ ﻓﺮﺩی ﻮﺍﺟﺐ ﻣﻴﺒﺎﺷﺪ. ﻣﻬﻢ ﺍﻳﻨﮑﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻫﻤﻪ ﻣﺠﺒﻮﺭﻫﺴﺘﻨ= 5194;، ﻭ ﺍﺻﻞ ﻫﻤﻪ ﺟﺒﺮ ﮐﻨﻨﺪﻩ، &#= 65259;ﺎ ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻣﺴﺄﻟﻪ ﺍﻳﺴﺖ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻙ ﺧﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺍلاّ ﺍثباﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺁﻥ، ﮔﺮ&#= 64380;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﻣﺸﮑﻞ ﻣؤثّر ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ، &#= 65261;ﻗﺘﻰ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﻨﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺑﻤﻴﻞ ﺧﻮﺩﺷﺎﻥ ﻧﺒﻮﺩﻩ ﻭ ﺁﺯﺍﺩ ﻧﻴﺴﺘﻨ&#= 65194;. ﺗﻨﻬﺎ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﻗﺪﺭﺕ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺍﻣﺖ ﺍﺧﺘﻴﺎﺭﺵ، ﻫ= 5252;ﺎﻥ (ﺍﺧﺘﻴﺎﺭ ﻋﺪﻡ ﺍﺧﺘﻴﺎﺭ) ﺍﺳﺖ.= ﻳﻌﻨﻰ (ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﻧﺨﻮﺍﻫﺪ). ﺗﺎ ﺑﺎ ﺍﻳﻦ ﺍﻣﺘﻨﺎﻉ ﻭ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍ&#= 65197;ﺍﺩﻯﺁﺯﺍﺩﻳʌ= 06; ﻇﺎﻫﺮ ﺷﺪﻩ، ﻭ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻭﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺑﺮﺗﺮ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭘ&= #65268;ﺶ ﺑﺮﻭﺩ. ﻭ ﺑﺠﺎﻯ ﻏﺎﻳﺎﺕ ﻧﺎﺷﻰ ﺍﺯ ﻫﻮﺳﻬﺎی ﺨﻮﺩ، ﺑﻐﺎﻳﺖ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺑﺮ= ﺗﺮﻳﻦ ﻏﺎﻳﺖ ﻭ ﻫﺪﻑ، &= #64400;ﻪ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﺑﺮﺍﻳﺶ ﻣﻘﺮﺭ ﺷﺪﻩ ﺑﺮﺳﺪ. ﮐﺎ= ﻣﻠﺎﻥ ﻫﻢ ﻭﻗﺘﻰ ﺑﻐﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺎﺋﻞ ﺁﻣﺪه اﻧﺪ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﺮ ﻏﺎﻳﺘﻰ ﻭﻫﻮﺳﻰ ﻫﻢ ﮐﻪ ﺑﻨﻤﺎﻳﻨﺪ، ﺍ= 5199; ﻣﺤﻞ ﺑﺮﺧﻮﺭ ﺩﺍﺭﻯ ﺍﺯ ﻳﻚ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺳﺨﺖ ﺗﺮ ﺩﺭ ﺗﺴﻠﻴﻢ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻭ ﻫﺮ ﮐﺎﺭﻯ ﺭﺍ= ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﭘﻴﺶ ﺑﺮﺩ ﮐﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﺑﻨﺤﻮﻯﻣﻌﺼﻮ= 5251;ﻴّﺖ ﻳﺎﻓﺘﻪ ﻭ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻫﺮﮔﻮﻧﻪ ﺍﻋﻤﺎلی که ﻏʌ= 68;ﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻄﻘﻰ ﻭﺩﺭﺳت ﺒﺮﺍﻯ ﻣﻨﺎﻓﻊ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﺣﺘﻰ ﻋﺒﺎﺩﺕ ﺑﺎﺷﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺩﺍﺭﻧﺪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ. ﭼﻮن هدف وغاﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﺍﻧﺪ ﺳﺮﮔﺮﻡ ﺑﺎﺯﻯ ﻋﺒﺎﺩﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﺷﺪه اﻧﺪ. ﮐﻪ ﻫﻤﻪ ﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﺎ= ﻣﻠﺎﻥ ﺍﻭﻝ ﺗﺎ ﮐﻤﺎﻝ ﺧﻮﺩ ﺗﺎ ﻗﺎﺋﻢ ﻏﺎﻳﺘﻰ ﺟﺰ ﻭﺻﻮﻝ ﺑﺨﺪﺍ ﻧﺪﺍﺷﺘﻪ، ﻭ ﺑﻌﺪﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺗﺎ ﮐﻤﺎﻝ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺗﺎ ﻗﺎﺋﻢ ﮐﺎﺭ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﺍﮔﺮ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻭﻭﺟ&#= 65262;ﺩ ﻳﺎﻓﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺍﻣﺮ&#= 1548; ﺑﺎ ﺍﻣﻮﺭ ﻣﺸﺮﻭﻁ ﺑﺒﻮﺩﻥ ﻭ ﻧﺒﻮﺩﻥ ﺁﻧﻬﺎﺑﺎﺷﺪ، = 5165;ﻭﻟﻰ ﺭﺍ (ﺷﺮﻁ ﻟﺎﺯﻡ= ) ﻭ ﺩﻭﻣﻰ ﺭﺍ(ﺭﻓﻊ ﻣﺎﻧﻊ)ﻣﻴﮕﻮﻳ&#= 65256;ﺪ. ﻭ ﺍﮔﺮ ﻭﺟﻮﺩ ﻫﺮ ﺩﻭ ﻟﺎﺯﻡ ﺑﺎﺷﺪ. ﺁﻧﺮﺍ (ﻣُﻌﺪّ) ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65251;ﺎﻧﻨﺪ ﮐﺴﺐ ﺷﻬﻮﺩ، ﮐ&#= 65258; ﻫﻢ ﺑﺎﻳﺪ ﻫﺎ ﻭ ﻧﺒﺎﻳﺪﻫﺎ ﺭﺍ ﺑﺎ ﻫﻢ ﺩﺍﺷﺖ. ﺷ= ;ﺮﺍﻳﻂ ﺭﻓﻊ ﻣﺎﻧﻊ ﻣﻬﻤﺘﺮ، ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌ&= #65194;ی اﺳﺖ. ﻭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺑﺎﻳﺪ ﺑﺸﺮﻁ ﮐﺎﻓﻰ ﻫﻢ ﺑﺮﺳﺪ. که ﺪﺭ ﻭﺍﻗﻊ ﺷﺮﻁ ﮐﺎﻓﻰ ﻫﻤﺎﻥ ﺁﺧﺮﻳﻦ ﺷﺮﻁ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﺁﻥ ﺷﺮﻁ ﮐﻔﺎﻳﺖ ﺑﺮﺍﻯ ﺗﺤﻮﻝ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺭﺳﻴﺪ، &#= 65193;ﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺨﻮﺑﻰ ﺍﻳﻦ ﻣ&= #65198;ﺍﺣﻞ ﻧﻤﺎﻳﺎﻥ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺮﻭﻁ ﺭﻓﻊ ﻣﺎﻧﻊ ﺩﺭ ﺗﺨﻠﻴﻪ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻴﻢ ﻭ ﺑﻮﺩﻳﻢ، ﭼﻪ ﺩﺭ ﺫﻫﻦ ﻭ ﭼﻪ ﺩﺭ ﻋﺎﺩﺍﺕ ﻭﭼﻪ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮐﺮﺩﺍﺭﻫﺎ، ﺗ= 5166; ﺟﺎﺋﻰ ﮐﻪ ﺍﺯ ﻧﻔس ﻳﺎ ﺭﻭح ﺤﻴﻮﺍنی ﺨﻮﺩﻣﺎﻥ ﻫﻴﭻ ﺍﺭﺍﺩﻩ ﺍﻯ ﻧﻤﺎﻧﺪ، ﻭ ﺑﺤﺎﻟﺖ ﻓﻨﺎ ﺩﺭﺁﻳﺪ. ﺍﺭﺍﺩ&= #65257; ﺍﻳﻦ ﺗﺨﻠﻴﻪ ﺑﺎ ﺳﺎﻟﻚ ﺍﺳﺖ.= ﺍﻣﺎ (ﺷﺮﺍﻳﻂ ﻣﻮﺟﺒﻪ ﻭ ﻟﺎﺯﻣﻪ)، ﺗﺎ ﻣﺮﺯ (ﺷﺮﻁ ﮐﺎﻓﻰ) ﮐﻪ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﺷﻮﻧﺪ، ﻫﻤﺎﻥ ﺗﺤﻠﻴﻪ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻗﺎﺑﻞ ﮐﺴﺐ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻣﻪ ﺗﺎ ﺁﺧﺮﻳﻦ ﻗﺴﻤﺖ ﺁﻥ ﺩﺭ ﺷﺮﻁ ﮐﺎ= ﻓﻰ، ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ ﻫﻢ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑ&= #65166;ﺷﺪ، ﻣﻮﺭﺩ ﮔﺬﺷﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻋﻤﻠﺎ ﺳﺎﻟﻚ ﻧﻪ ﺗﺨﻠﻴﻪ ﻣﻄﻠﻖ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ، ﻭ ﻧﻪ ﺗﺤﻠﻴﻪﻣﻄﻠﻖ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﻣﻌﺎﻣﻠﻪ ﭘﺮ ﺻﺮﻓﻪ ﺑﺎ ﺧﺪﺍ&= #65261;ﻧﺪ، ﻣﺮﺣﻠﻪ ﻧﻬﺎﺋﻰ ﻭ ﻧﺘﻴﺠﻪ ﻏﺎﺋﻰ ﺩﺭ ﺣﺼﻮﻝ ﺗﺠﻠّﻴﺎﺕ ﺳﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺳﺪ. ﮐﻪ ﺍﻳﻦ ﺗﺠﻠﻴﻪ ﮐﺎﻣﻠﺎ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ. ﺷﺎﻳ= ﺪ ﺷﺮﻁ ﮐﺎﻓﻰ ﻫﻢ&= #1548; ﻫﻤﻴﻦ ﺣﺼﻮﻝ ﺗﺠﻠّﻰ ﻭ ﻏﻔﺮﺍﻥ ﺍﻟﻬﻰ ﻭ ﺍﻧﺠﺎﻡ ﺷﻬﻮ&= #65193; ﺑﺎﺷﺪ. ﺍﮔﺮ ﻣﺎﻫﻴّﺖ ﺭﺍ ﺑﻤﻌﻨﻰ ﻣﺎﺩﻩ ﺩﺭ ﺩﻧﻴﺎ ﺑﺪﺍﻧﻴﻢ ( ﻧﻪ ﻣﺎﻫﻴّﺖ ﺫﻫﻨﻰ، ﻭ ﻳﺎ ﻣﺎﻫﻴّﺖ ﺃثیرﻯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻭ ﻧﻔس&#= 1548; ﻳﺎ ﻣﺎﻫﻴّﺖ ﺗﺤﺖ ﺃثیرﻯ ﺟﺒﺮﻭﺗﻰ ﺭﻭﺡ )= ﭘﻴﺪﺍﻳﺶ ﻭﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ ﻳﻚ ﺷﻴئ، ﮐﻪ ﺩﺭ ﺩﻧﻴﺎ ﺩﺭ ﻭﺟﻮﺩ ﺟﺴﻤﺎﻧﻰ ﻣﺤﻘّق ﻤﻴﺸﻮA= 193; ﻧﻴﺎﺯ ﻣﺎﻫﻴﺖ ﻣﺎﺩﻯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺁﻧﺮﺍ (ﻣﺎﺩﻩ ﻳﺎ ﻫﻴﻮﻟﺎ) ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65261;ﮔﺎﻫﻰ ﻫﻢ ﺁﻧﺮﺍ ( ﻋﻠّﺖ ﻣﺎﺩﻯ) ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65165;ﻟﺒﺘﻪ (ﻋﻠّﺖ ﻭﺍﻗﻌﻰ) ﭘﻴﺪﺍﻳﺶ ﻣﻮﺟﻮﺩ، ( ﺗﮑﺎﻣﻠﻰ ﺍﺯﻟﻰ) ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ(ﻋﻠّﺖ ﻭﺟﻮﺏ)ﻭ ﺍﺳﺘﺤ&= #65240;ﺎﻗﻰ ﺑﺘﺠﺴّﻢ ﺭﻭﺡ ﺩﺭ ﺻﻮﺭﺕ ﻓﻌﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﺩﺭ ﺩﻧﻴﺎ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ ﺗﺤﻘﻖ ﻣﺎﺩﻯ ﺭﻭﺡ ﻧﻴﺰ ﻧﻴﺎﺯ ﺑﻤﺎﺩﻩ ﺩﺍﺭﺩ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺎﺩﻩ ﻋﻠّﺖ ﺑﺎﺷﺪ ﻳﺎ ﺑﻠﮑﻪ ﺷﺎﻳﺪ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻣﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺍﻳﻦ ﻣﺎﺩﻩ ﻳﺎ ﻣﺎﻫﻴّﺖ ﺑﺮﺍﻯ ﺗﺠﺴّﻢ ﻣﻮﺟﻮﺩ، ﭼﻮﻥ ﭼﻮﺏ ﺑﺮﺍﻯ ﺗﻬﻴﻪ ﻣﻴﺰ، ﺁ&#= 65255;ﺮﺍ ﻣﺎﻫﻴّﺘﻰ ﺑﺎﻟﻘﻮّﻩ ﮔﻮﻳﻨﺪ. ﻭﺍﮔﺮ ﺍﻳﻦ ﻣﺎﻫﻴّﺖ ﺑﺎﻟﻔﻌﻞ ﺑﺎﺷﺪ، ﺁﻧﺮﺍ ﺻﻮﺭﺕ ﺧﻮﺍﻧﺪه اﻧﺪ ﮐﻪ ﺧﺎﺹ ﺗﺠﺴّﻢ ﻣﻮﺟﻮ= 5193;ﺍﺕﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﻫﻴّﺖ ﻧﺎﺳﻮﺗﻰ ﻫﻴﻮﻟﺎ ﺍﺳﺖ، &#= 65261; ﺭﻭﺡ ﺁﻥ ﻫﻤﺎﻥ ﻃﺮﺡ ﺩﺭ ﺫﻫﻦ ﺳﺎﺯﻧﺪﻩ ﺍﺳﺖ. = ﻭﻟﻰ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ، ﺭﻭ= 5185; ﺁﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣلات اﺯﻟﻰ ﺍﺳﺖ، ﮐ= 5258; ﺩﺭ ﺻﻮﺭت ﻨﻮﻋﻰ ﻓﻌﻠﻰ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ ﻭ ﺑﺎﻋث ﻮﺟﻮﺏ ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﺑﺮﺍﻯ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻳﻚ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ= 548; ﺷﺎﻣﻞ ﺗﻌﻴﻴﻦ ﺳﺮﻧﻮﺷﺖ ﻭ ﺗﺪﺑﻴﺮ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﺑA= 198;ﺍﻯ ﺟﺴﻢ ﺷﺪﻥ ﺩﺭ ﺩﻧﻴﺎ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺗﺠﺴّﻢ ﺭﻭﺡ، = 5169;ﺎ ﺍﻧﻌﻘﺎﺩ ﻧﻄف= 607; اﺵ ﻭ ﻳﺎ ﺑﺎ ﺗﻮﻟﺪﺵ، ﻫﻤﭽ= 5256;ﺎﻥ ﻧﻴﺎﺯ ﺑﺎﻳﺠﺎﺩ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﻭﻣﺰﺍﺣﻢ ﺩﺍﺭﺩ ﮐﻪ ﺩﺭ ﻃﻮﻝ ﻣﺪﺕ ﻣﻮﺟﻮﺩﻳّﺘﺶ ﻟﺎﺯﻡ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺗﺪﺑﻴﺮﻯ ﺩﺭ ﻣﻮﺭﺩ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺼ&#= 65256;ﻮﻋﻰ ﻧﻴﺰ ﭼﻮﻥ ﻣﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65261; ﺗﺎﺑﻊ ﺃثر ﻋﻠّﺖ ﻭ ﻓﺎﻋﻞ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻳ= ﺎ ﮐﻪ ﻣﺘﻠﺎﺷﻰ ﮔﺮﺩﺩ. ﺍﻣﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ، ﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭ ﺩﺳﺖ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺣﺘﻰ ﺍﮔﺮ ﺑﻮﺳﻴﻠﻪ &= #65261;ﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻃﺒﻴﻌﻰ &= #65165;ﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ. ﻭﻟﻰ ﻣﻔﻬﻮﻡ ﻣﺎﻫﻴّﺖ ﺑﺎﻟﻘﻮّﻩ ﻭ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻣ&= #65262;ﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺯﻧﺪﻩﺭﺍ، ﻣﻴ= 5176;ﻮﺍﻧﻴﻢ ﺑﺮﺭﺳﻰ ﮐﻨﻴﻢ ﮐﻪ ﻣﻔﻴﺪ ﺗﺮ ﺑﺎﺷﺪ. ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﺘﻮﻟﺪ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭ ﺩﻧﻴﺎ، ﺧﻮ&#= 65193;ﺑﺎﻟﻔﻌﻞ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﻣﺮﺍﺣﻞ ﺍﻧﻮ&= #65165;ﻉ ﻗﺒﻠﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻣﺮﻭﺯ ﻣﺴﺘﺤﻖ ﻇﻬﻮﺭ ﻭﻭﺍﺟﺐ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﻳﺪ ﺗﮑﺎﻣﻠﺎﺕ ﺁﻳﻨﺪﻩ، ﻫﻤﭽ= 5256;ﺎﻥ ﻣﻮﺟﻮﺩ ﺳﺮﺍﺳﺮ ﺑﺎﻟﻘﻮّﻩ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺑﺘﮑﺎﻣﻞ ﻭ ﻧﻬﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑ&= #65198;ﺳﺪ. ﺧﺪﺍﻭﻧﺪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺭﺍ، &#= 65169;ﺎ ﺍﻣﮑﺎﻧﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﻧﻮﻉ ﺧﻮﺩ، ﻫﻤﺮﺍﻩ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻠﻖ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻋﻤﻠﺎ ﻓﻘﻂ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺨﺎﻃﺮ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﮐﻪ ﺩﺍﺭﺩ، ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ ﻭ ﺗﮑﺎﻣﻞ ﻧﻬﺎﺋﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺣﺘﻰ ﺑﻘﻬﻘﺮﺍ ﻭ ﺍﺗﻠﺎﻑ ﺍﻣﮑﺎﻧﺎﺕ ﮔﺬﺷﺘﻪ ﺍﻭ ﻣﻨ&= #65184;ﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺟﻬﻨّﻢ ﻫﺎﺋﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋ&= #65264;، ﺑﺎ ﺍﻧﻮﺍع ﭙﺴﺖ ﺗﺮ ﺍﺯ ﺑﺸﺮﻳّﺖ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺎﺯ ﺩﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻣﺪ. ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﺗﻮﺍﻧﺴته اﻧﺪ ﺑﺎﻟﻔﻌﻞ ﺑﺪﻧﻴﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﻳﻨ= 5194;. ﻭ ﺑﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺩﻳﮕﺮ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻩ، ﺣﺎﺿﺮ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻤﻘﺎﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ. ﻭ ﺩﻳﮕﺮ ﮐﺎﺭﻣﺎ ﻭ ﺟﻬﻨّﻤﻰ ﻭ ﻳﺎ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﺗﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﻳﻚ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺩﻧﻴﺎ ﻣﺘﻮﻟﺪﺷﻮﺩ. ﺍ&= #64404;ﺮ ﻣﺎﻫﻴّﺖ ﻭ ﻋﻠّﺖ ﺯﻧﺪﻩ ﺭﺍ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﺍﻭ ﺑﺪﺍﻧﻴﻢ، ﻫﻴ= 5262;ﻟﺎ ﻳﺎ ﻣﺎﺩﻩ ﺗﻨﻬﺎ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﺩ= ﺭﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻧﻴﺰ (ﺷﺮﺍﻳﻂ ﻟﺎﺯﻣﻪ ﻭﮐﺎﻓﻴﻪ)، ﺍﻋ&#= 65250; ﺍﺯ ﺍﻳﺠﺎﺩ (ﺷﺮﺍﻳﻂ ﻣﺴﺎﻋﺪ) ﻳﺎ ﺭﻓﻊ (ﺷﺮﺍﻳﻄ ﻣ= ﺎﻧﻌﻪ) ﻣﻄﺮﺡ ﺍﺳﺖ، ﺟ&#= 65194;ﺍ ﺑﺮﺍی ﭙﻴﺪﺍﻳﺶ ﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺍﻳﺠﺎﺩ ﺁﻧﻬﺎ ﺑﺎ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ، ﻭ ﮐﻤﻚ ﭘﻴﺮ ﻣﺮﺑّﻰ ﻭ ﻫﻤّ= 5174; ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺭﻓﻊ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ ﺑﺎ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﺗﺤﻤﻞ ﺑﺎ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭﻫﺪﺍﻳﺖ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﺳﺖ، = 4400;ﻪ ﺑﺸﮑﻞ ﺍﻣﺘﻨﺎﻉ ﻧﻔس &#= 65165;ﺯ ﻣﺤﺮﻣﺎﺕ ﻭ ﺭﻋﺎﻳﺖ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ&#= 1548; ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ، ﻭ ﺧﻠﺎﺻﻪ ﮐﻨﺘﺮﻝ ﻧﻔس ﺗ&#= 65166; ﻣﺮﺯ ﮐﺸﺘﻪ ﺷﺪﻥ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﺍﺳﺖ. ﺍﻣﺎ ﮐﺎﺭﺑﺮﺩ ﻣﻔﻬﻮﻡ ﻣﺎﻫﻴّﺖ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻮﺩﻥ ﺁﻥ ﻳﺎ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻥ ﺩﺭ ﻣثاﻝ ﻣﻴﺰ ﻭ ﺻﻨﺪﻟﻰ ﻭ ﺳﺎ= ﺧﺘﻦ ﺍﺯ ﭼﻮﺏ ﺧﺎﺹ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺍﺭﺯﺵ ﺑﺤث ﺁﻥ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﻓﻴﺰﻳﻚ ﺍﺳﺖ.= ﻣﻨﺘﻬﺎ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﺗﮑﺎﻣ&= #65248;ﻰ ﻣﻮﺿﻮﻉ، ﻣﺎﻫ= 5268;ّﺖ ﻫﺎﻯ ﺑﺎﻟﻘﻮّ= 607; ﻮﺑﺎﻟﻔﻌﻞ ﺑﺎﻳﺪ ﺩﺭ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﺎ ﺍﺭﺍﺩه اﻯ ﺑﺎﺷﺪ ﮐﻪ ﺑﺎﻟﻘﻮّﻩ ﻫﺎ ﺭﺍ ﮐﻪ ﻭﻇﻴﻔﻪ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، ﻭ ﺑﺎﻟﻔﻌﻞ ﻧﻤﺎﻳﺪ، ﻭ ﺑﺎ ﮐﻤﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﺗﺎﺧﺪﺍﻭﻧﺪ ﺗﺄﻣﻴﻦ ﮐﻨﺪ ﻭﺟﺴﺘﺠﻮ ﻧﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺫﮐﺮ ﻣﺎﺩه أﺯﻟﻰ ﺍﺯ ﻣﺴﺄ&#= 1604;ه ﺘﺴﻠﺴﻞ ﻭ ﺩﻭﺭ&= #1548; ﺩﺭ ﺑﺤث ﻋﻠﻞ ﻣﻄﺮﺡ ﻧﻤﻮﺩ. ﺩ= ﺭ ﺷﻨﺎﺧﺖ ﻋﻠّﺖ ﮐﻪ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠّﺘﻰ ﺩﻳﮕﺮ ﺑﺎﺷﺪ، ﻭ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖﺑﺨﻮﺍ= 5259;ﺪ ﺍﻳﻦ ﭘﻴﮕﻴﺮﻯ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 1548; ﻣﺎﺭﺍ ﺩﻭﭼﺎﺭ ﺗﺴﻠﺴﻞ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﮑﻨﺪ ﻭ ﻣﻴﮕﻮﻳﻨﺪ ﺗﺴﻠﺴﻞ ﺑﺎﻃﻞ ﺍﺳﺖ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ، ﻭﻟﻰ ﻭﺩﺭ ﻋﻤﻞ ﻫﺴﺖ.= ﻣﻨﺘﻬﺎ ﺍﻳﻦ ﻣﺸﮑﻞ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ. ﮐ= ;ﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﻳﻚ ﻋﻤﻞ ﺗﺴﻠﺴﻞ، ﺩﻭﭼ= 5166;ﺭ ﭘﺮﻳﺸﺎﻧﻰ ﻭ ﺷﻠﻮﻏﻰ ﻣﻴﺸﻮﺩ. ﺑﻰ ﻧﻬﺎﻳﺘﻰﻋﻠﻞ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺗﮑﺎﻣﻠﻰ ﻫﺮ &= #65193;ﻭ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﺑ= ﻰ ﻧﻬﺎﻳﺘﻰ ﺩﺭ ﻋﻠﻞ ﺩﺭ ﻣﺎﺩﻳّﺖ ﻭﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺍﻧﻮﺍﻉ ( ﻗﺒﻠﻰ ﻭ ﺑﻌﺪ ﺍﺯ ﺑﺸﺮﻳّﺖ ) ﻣﻄﺮﺡﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮﭼﻪ ﻣﻮﺟﻮﺩﻯ ﮐﺎﻣﻞ ﺷﻮﺩ، ﺑ&#= 65192;ﺪﺍﻯ ﻣﻄﻠﻖ ﻧﻤﻴﺮﺳﺪ. ﻭ ﺑﺎﻳﺪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺯﻳ= ﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺎﻭﺭﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺳﺖ. ﻭ ﺣﮑﻢ ﺍﺯﻟﻰ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﻗﻄﻌﻰ ﺍﺳﺖ. ﻣﻨ= ﺘﻬﺎ ﺑﻌﺪ ﺍﺯ ﻟﻘﺎﻯ ﺗﻤﺎﻣﻰ ﺗﻤﺎﻣ&#= 65264; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﻣﻴﺮﺳﺪ، ﻭ ﺍﮔﺮ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﮕﺬﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺍﮔﺮ ﺣﺮﮐﺖ ﺫﻫﻨﻰ ﺩﺭ ﻳﻚ ﻣﺴﺄله اﻯ، ﻧʋ= 76;ﻮﺍﻧﺪ ﻣﺎﺭﺍ ﺑﻄﻮﺭ ﻋﻤﻮﺩﻯ ﺑﺴﻤﺘﻰ ﺑﺒﺮﺩ&#= 1548; ﭘس ﺑﻄﻮﺭ ﻣﺪﺍﺭﻯ ﺍﺳﺖ. ﻭ ﺑﺠﺎﻯ ﺍﻭﻟّﻤﺎﻥ ﺭﺳﻴﺪه اﻳﻢ ﻭ ﺩﻭﭼﺎﺭ ﺩﻭﺭ ﺷﺪه اﻳﻢ. ﺧﻠﺎ&#= 65211;ﻪ ﺩﻭﺭ، ﺗﻮﻗﻒ ﭼﻴﺰﻯ ﺍﺳﺖ ﺑﭽﻴﺰ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﭼﻴﺰ ﺩﻳﮕﺮ ﻣﺘﻮﻗّ= 5234; ﺑﺮ ﻫﻤﺎﻥ ﭼﻴﺰ ﺍﻭﻝ ﺍﺳﺖ. ﺗﺨﻢ ﻣﺮﻍ ﺍﺯ ﻣﺮﻍ ﺍﺳﺖ، ﻭ ﻣﺮﻍ ﺍﺯ ﺗﺨﻢ ﻣﺮﻍ. ﺍ= ;ﻣﺎ ﮐﺪﺍﻡ ﻋﻠّﺖ ﺍﺳﺖ ﻭ ﮐﺪﺍﻡ ﻣﻌﻠﻮﻝ؟ ﺑﺎﺯ ﻫﻢ ﺩﻭﺭ ﺭﺍ ﻇﺎﻫﺮ ﺍﻟﺒﻄﻠﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﻫﺴﺖ. ﻫﻤ= ﻴﻦ ﺗﺨﻢ ﻣﺮﻍ ﻭ ﻣﺮﻍ، ﻭ ﺩﺭ ﺍﺗﻢ ﻭ ﮐﻬﮑﺸﺎﻥ ﻫﺎ ﺑﺎﺯ ﺁﻧﺮﺍ ﻣﻴﻴﺎﺑﻴﻢ. ﻭﻟ&= #65264; ﺫﻫﻦ ﺍﺯ ﺍﻳﻦ ﮐﺎﺭﻓﺮﺍﺭﻯ ﺍﺳﺖ، ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺭﺍ&#= 65257; ﺣﻠّﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺩﺭ ﻫﻤﻴﻦ ﻣﺴﺄﻟﻪ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﻍ ﻭ ﺗﺨﻢ ﻣﺮﻍ ﮐﻪ ﻫﻨﻮﺯ ﺣﻞ ﻧﺸﺪﻩ، ﻣﻴﺘﻮ= 5165;ﻥ ﮔﻔﺖ ﻳﮑﻰ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﺑﺎ ﺗﻐﻴﻴﺮﻯ ﺍﻧﺪﻙ ﮐﻪ ﺑﺮ ﻫﺮ ﮐﺪﺍﻡ ﻭﺍﺭﺩ ﺷﺪﻩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺯﻝ ﺗﺎ ﺍﺑﺪ ﻧﺪﺍﺭﺩ. ﺑﺤث ﺩﺭ ﺩﻭﺭﻩ ﺗﺴﻠﺴﻞ ﺭﻳﺎﺿﻰ ﺭﺍ، ﺑ&#= 65198;ﺍﻯ ﻓﻠﺎﺳﻔﻪ ﻣﻴﮕﺬﺍﺭﻳﻢ ﺗﺎ ﺁﻧﺮﺍ ﺣﻞ ﮐﻨﻨﺪ. ﺩﺭ ﺍﻣﻮﺭ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﻧﻴﺎﺯ ﺑﻌﻠﻞ، ﺟﻬﺖ ﺗﺄﻣﻴﻦ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﺮﺍﻳﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ، = 5251;ﺎﺭﺍ ﮔﺮﻓﺘﺎﺭ ﺩﻭﺭ ﻳﺎ ﺗﺴﻠﺴﻞ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻋﻤﻞ ﺍﻧﺴﺎﻥ ﺗﻮﺟّﻬﻰ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺷﺘﻪ ﻫﻤﻴ&#= 65208;ﻪ ﺑﻪ ﺁﺧﺮﻳﻦ ﻋﻠّﺖ ﺭﺿﺎﻳﺖ ﻣﻴﺪﻫﺪ. ﺩﺭ ﮐﺎﺭ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﻧﻴﺰ ﺑﺎ&= #65199; ﺑﺎﺯﻯ ﺫﻫﻦ ﺩﺭ ﺗﺪﺍﻋﻰ ﻫﺎﻯﻣﮑﺮﺭ، ﺍ= 5255;ﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ&= #1548; ﺑﺪﻭﻥ ﺷﻬﻮﺩ ﻭﮐﺴﺐ ﻋﻘﻞ ﮐﻠّﻰ، ﺑﺎﺯ ﺑﻬﻤﺎﻥ ﺟﺎ ﺑﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺷﺮﻭﻉ ﮐﺮﺩﻩ. ﺯ= ﻳﺮﺍ ﺣﺮﮐﺘﻰ ﻣﺪﺍﺭﻯ ﻭ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻭ ﺑﺎﺯﻯ ﻧﻔس ﺑﻮ&#= 65193;ﻩ ﻭ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ. ﻭ ﺍﮔﺮ ﻫﻢ ﻓﺮﺿﺎ ﺣﺮﮐﺘﻰ ﻣﺴﺘﻘﻴﻢ ﺩﺭ ﺫﻫﻦ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﺩ، ﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭ ﺳﻄﻮﺡ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺟﻠﻮ ﺑﺮﻭﺩ، ﺩﻭﭼﺎ= 5197; ﺗﺴﻠﺴﻞ ﺷﺪﻩ ﻗﺪﺭﺕ ﺭﺳﻴﺪﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺑﺸﺮ ﻧﻴﺴﺖ. ﺗﺴ= ﻠﺴﻞ ﻣﺴﺘﻘﻴﻢ ﺩﺭ ﺑ&= #65264; ﻧﻬﺎﻳﺖ، ﮐﻪ ﺧﺎﺹ ﺍﻣﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﺭ ﻣﺪﺍﺭﻯ ﺩﺭ ﻧﻬﺎﻳﺘﻰ، ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﻣﺒﺪﺃ ﺑﻮﺩﻩ، &#= 65191;ﺎﺹ ﺍﻣﻮﺭ ﻧﺎﺳﻮﺕ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺣﺪﻭﺩ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺭﺍﻫﺶ ﺩﺭﺍﺯ ﺑﺎﺷﺪ، ﻣﺎﻧﻨ= 5194; ﺑﺎﺯﮔﺸﺖﻧﻮﺭ ﺑﻌﺪ ﺍﺯ 30</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ ﻧﻮﺭﻯ، ﺑ&#= 65198;ﺣﺴﺐ ﻣﺤﺎﺳﺒﻪ ﺍﻧﺸﺘﻦ ﺑﺠﺎﻯ ﺍﻭﻟﺶ ﺑﺮ ﻣﻴﮕﺮﺩﺩ. ﻟﺬﺍ ﮐﺎﺭ ﺫﻫﻦ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺎﺩﻳﻮﻥ ﻭ ﺍﻫﻞ ﻣﻨﻄﻖ ﻭﮐﻠﺎﻡ ﺩﺭ ﻧﻬﺎﻳﺖ ﺣﻴﺮﺕ ﺍﺳﺖ. ﻭ</span><span lang=3DAR-SA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﻟﺬﺍ ﺩﺭ ﺩﻧﻴﺎ ﻋﻤﻠﺎ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺑﺮﺍﻯ ﮔﺬﺭﺍﻥ &= #65165;ﻣﻮﺭ ﻭ ﻋﻤﺮ ﺧﻮﺩ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 65255;ﺎﭼﺎﺭ ﻣﻴﮕﺮﺩﻳﻢ ﺑﻌﻠت ﻘﺮﻳﺐ ﻧﺰﺩﻳﻚ ﺩﻝ ﺧﻮﺵ ﮐﻨﻴﻢ. ﻭ ﺑﮑﻠّﻰ ﺍﺯ ﺧﺪﺍ ﻭ ﺍﺯ ﻋﻠّﺖ ﺍﻟﻌﻠل ﺪﻭﺭ ﺷﻮﻳﻢ، ﻭ ﮔﻨﺎﻩ ﮐﻨﻴﻢ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ. &= #65165;ﻣﺎ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺑﺪﻯ ﺭﻭﺡ ﮐﻪ ﻭﻇﻴﻔﻪ ﻫﺮﻣﻮ&#= 65183;ﻮﺩ ﺳﺎﻟﻚ ﻭ ﻋﺎﻗﻞ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ&= #1548; ﺟﺴﺘﻦ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻙ ﻋﻠﻞ ﻗﺮﻳﺒﻪ ﻭﻣﺎﻫﻴّﺘﻬﺎA= 263; ﻣﺎﺩﻯ ﺍﺳﺖ. ﺁﻧ= ﻬﻢ ﺑﻮﺳﻴﻠﻪ ﻭ ﺭﻭﺵ ﺗﺠﺮﻳﺪ ﻧﻔس، ﺑﺮﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ. ﻭﺧﺪﺍ&= #65261;ﻧﺪ ﺗﻨﻬﺎ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﻠﺎﺵ ﺳﺎﻟﻚ ﺩﺭ ﺍﻧﺠ&= #65166;ﻡ ﻭﻇﺎﻳﻒ ﻭ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﻣﺤﺮﻣﺎﺕ ﺳﺎﻟﻚ ﺭﺍ ﺑﺸﻬ&= #65262;ﺩ ﻣﻴﺮﺳﺎﻧﺪ ﺯﻳﺮﺍ ﮐﻪ ﭘﺎﺩﺍﺵ ﺧﺪﺍ ﻫﻤﻴﺸﻪ ﺩﻩ ﺑﺮﺍﺑﺮ، ﻭﻟﻰ ﻣﺠﺎﺯﺍﺗﺶ ﻳﻚ ﺑﺮﺍﺑﺮ ﮔﻨﺎﻩ ﺍﺳﺖ. ﻟﺬﺍ ﻳﻚ ﺳﺎﻟﻚ ﮐﻪ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺑﺎﺷﺪ، ﻭ ﻋﺠل= 607; اﻯ ﺷﻴﻄﺎﻧﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﺪﺍﺷﺘﻪ، ﻧﻴ= 5166;ﺯﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺣﻞ ﺭﺍ ﻃﻰ ﮐﻨﺪ. ﻭ ﺩﺭ ﻳﻚ ﺗﺴﻠﺴﻞ ﺩﺭﺍﺯ ﮐﻪ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65193;ﻭﭼﺎﺭ ﮔﺮﺩﺩ، ﺑﻠﮑﻪ ﻋﺠﻠﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻋﻤﺎﻝ ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺑﺎﺷﻨﺪ، ﺁﻥ ﭼﻨﺎﻥ ﺭﺍﻩ ﺭﺍ ﻧﺰﺩﻳﻚ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ. = ﺍﻣﺎ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﻣﻨﻄﻘﻰ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﺫﻫﻦ ﺑﺸﺮ ﻧﻴﺴﺖ، ﻣ&#= 65226; ﺫﻟﻚ ﻫﻢ ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺖ. ﻭ ﻫﻢ ﺩﺭﻣﺮﺍﺣﻞ ﺫﻫﻦ، ﻭﻫﻢ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ= ﺗﺎ ﺃﺑﺪﻳّﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺍﺑﺪ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﺮﻓﺘﺎﺭ ﺩﻭﺭ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﻭ ﺗﺒﺪﻳﻞ (جلوﺩ) ﻭ ﭘﻮﺳﺖ ﺗﻦ ﻭﺻﻮﺭﺕ ﻧﻮﻋﻰ، ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﺯﻯ ﻭﺯﻣﺎﻧﻰ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﮐﻨﺪ. ﺳﺎﻟﻚ ﺭﺍ= ﻭﺳﻴله اﻯ ﺟﺒﺮﺍﺋﻴﻠﻰ ﻫﺴﺖ، ﮐﻪ ﺭﺍﻫﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﺩﺭﺍﺯ ﻣﺎﻧﻨﺪ ﺗﺴﻠﺴﻞ ﺭﺍ، ﺑ&#= 65198;ﺍﻯ ﺳﺎﻟﻚ ﮐﻮﺗﺎﻩ ﻣﻴﮑﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺫﻫﻦ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﺎﺩﺭﺍﮐﻰ ﺑﺮﺗﺮ ﺑﺮﺳﺪ، &#= 65261;ﻟﻰ ﻧﻪ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ، ﻃﺒﻌﺎ &#= 65259;ﺮﮔﺎﻩ ﺩﻭﭼﺎﺭ ﺗﺴﻠﺴﻞ ﺷﺪﻩ، &#= 64380;ﻨﺎﻥ ﭘﺮﻳﺸﺎﻥ ﻣﻴﺸﻮﺩ، ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺑﺮﺍﺭ ﺍﻣﺮ ﻣﺤﺎﻟﻰ ﺍﺳﺖ. ﻭ ﺗﺎﺭﻳﮑﻰ ﻣﻄﻠﻖ ﻭ ﻧﺎ ﺍﻣﻴﺪﻯ ﺟﻨﻮﻥ ﺁﻭﺭ ﺍﺳﺖ. ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﻢ ﻋﻤﻠﺎ ﺩﻭﺭ ﻳﺎ ﺗﺴﻠﺴﻞ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ. ﺩﺭ ﺗﺒﺪﻳﻞ ﻣﻮﺍﺩ ﺷﻴﻤﺎﺋﻰ ﺑﻬﻢ&#= 1548; ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﻧﻴﺘﺮﻭﮊﻥ ﺩﺭ ﻃﺒﻴﻌﺖ، ﻭ ﻳﺎ ﺩﺭ ﺩﺭ ﻋﻠﻞ ﻓیزﻳﮑﻰ ﮐﻪ ﻳﮑﻰ ﺩﻳﮕﺮ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﺩ= 548; ﻭﺧﻮﺩ ﻋﻠّﺖ ﻣﻌﻠﻮﻝ ﻗﺒﻠﻰ ﺑﻮﺩﻩ، ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﻌﻠﺖ ﺍﺻﻠﻰ ﺭﺳﻴﺪ. ﻣ= ﺎﻧﻨﺪ ﺣﺮﮐﺖ ﺍﻳﻮﻧﻰ ﮔﺎﺯﻫﺎ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻳﻦ ﺗﺴﻠﺴﻞ ﻭ ﺩﻭﺭ ﺩﺭ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﻔﻬﻤﻴﻢ ﻭ ﭘﺮﻳﺸﺎﻥ ﻫﻢ ﻧﺸﻮﻳﻢ، ﺧﻮﺏ ﺍﺳﺖ ﺍﺻﻞ ( ﺍﺯﻟﻴّﺖ ﺯﻣﺎﻥ ﺷﺮﻭﻉ ﻭﺟﻮﺩ) ﻭ ( ﻣﺮﺍ᥵= 5;ﺐ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﺍﺯ ﺃ&= #65199;ﻝ ﺗﺎ ﺃﺑﺪ) ( ﻭ ﻫﻤʌ= 58; ﭼﻴﺰﻫﺎ ﺭﺍ ﺯﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺍﻧﻴ= 5250; ﻭ ﺩﺍﺭﺍﻯ ﺻﻮﺭﺕ ﻳﺎ ﺭﻭﺡ ﻭﻣﺎﻫﻴّﺖ) ﺭﺍ &= #65169;ﭙﺬﻳﺮﻳﻢ. ﻳﻌﻨﻰ ﻫﺮ ﻋﻠّﺘﻰ ﮐﻪ ﻣﻌﻠﻮﻟﻰ ﺭﺍ ﺳﺎﺧﺘﻪ، ﺑﺎﺯ ﺩﺭ ﻭﺍﻗﻊ ﻣﻌﻠﻮﻝ ﻫﻤﺎﻥ ﻋﻠّﺖ ﺍﺳﺖ، ﮐ= 5258; ﺍﻧﺪﮐﻰ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ. ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﻣﻌﻠﻮﻝ ﮐﻪ ﺧﻮﺩ ﻋﻠّﺖ ﻣﻴﺸﻮﺩ، ﺩﻗﻴ= 5240;ﺎ ﻣﻌﺎﺩﻝ ﻋﻠّﺖ ﺍﻭﻟﻰ ﻧﻴﺴﺖ. ﻳ= ﻌﻨﻰ ﺗﺨﻢ ﻣﺮﻏﻰ ﮐﻪ ﺍﺯ ﻣﺮﻍ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﻣﺮﻏﻰ ﻧﺒﻮﺩﻩ، ﮐﻪ ﺑﻌﺪ ﺍﻳﻦ ﺗﺨﻢ ﻣﺮﻍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﻣﺪﺍ&= #65249; ﺗﻐﻴﻴﺮ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﺴﻠﺴﻞ، ﻋﻤﻮ= 5193;ﻯ(ﺗﺴﻠﺴﻞ ﺍﻓﻘﻰ ﮐﻪ ﺑﺎﺯﻫﻤﺎﻥ ﺩﻭﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ) ﺭﺍ ﺍﻣﺮﻯ ﻭﺍﻗﻌﻰ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻨﺸاء ﺁﻥ ﺍﺯ= 5247;ﻰ ﻭﺗﻐﻴﻴﺮ ﺁﻥ ﺍﺑﺪﻯ ﺍﺳﺖ. ﺍﻳ= ﻦ ﺻﺒﺮ ﻭﺣﻮﺻﻠﻪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻪ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﻭ ﺗﺎ ﺍﺑﺪ ﻫﻤﺮﺍﻫﻰ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﻣﮑﺮﺭ ﺩﻭﺭ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﻗﺪﺭ ﺧﻮﺩ ﻭ ﺷﮑﺮ ﻭ ﺷﮑﺮ ﺧﺎﻟﻖ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻫﻢ ﺑﺎﺷﺪ. ﺩﺭ ﺫﻫﻦ ﻧﻴﺰ ﺑﺎﺯ ﺩﻭﺭ ﻭﺗﺴﻠﺴﻞ ﻋﻤﻠﺎ ﻫﺴﺖ، ﻭ ﻫﻤﺎﻥ ﻋﻠّﺖ ﺣﻴﺮﺕ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﺁﺧﺮ ﺍﻟﻌﻤﺮ ﺗ&= #65252;ﺎﻡ ﻓﻠﺎﺳﻔﻪ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺣﺮﻓﻬﺎﻯ ﺧﻮﺩ &= #65197;ﺍ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﻓﻘﻬﺎ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﻋﺎﺭﻑ ﻧﻤﺎﻳﺎﻥ ﻓﻴﻠﺴﻮف ﺒﺎﺷﻨﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺩﻡ ﺍﺯ ﻧﺪﺍﻧﺴﺘﻦ ﻭ ﻟﺎ ﺍﺩﺭﻯ ﺑﺰﻧﻨﺪ ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺑﺎﺯﻯ ﺫﻫﻦ ﺩﺍﺷته اﻧﺪ. ﻧﻪ ﺣﻘﺎﻳق ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﻣﺤﻤﺪﻯ&#= 1548; ﮐﻪ ﺯﻧﺪﮔﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻫﺮﮔ&#= 65200; ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺣ&= #65268;ﺮﺕ ﻭ ﻭﺍﻣﺎﻧﺪﮔﻰ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻭﺷﺎﺩﻯ ﻭﺍﻣﻴﺪ ﺑﻴﺸﺘ&#= 65198; ﺑﺴﻮﻯ ﭘﻴﺮﻯ ﻭ = ﻣﺮﮒ ﻭ ﺍﺑﺪﻳّﺖ ﺧﻮﺩ ﺟﻠﻮ ﻣﻴﺮﻭﻧﺪ. ﺣﺘﻰ ﻋﺎﺷﻖ ﭼﻨﻴﻦ ﻣﺮﮔﻰ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭﺩﻳ= 4405;ﺮﺍﻥ ﻫﻤﻪ ﻧﮕﺮﺍﻥ، &#= 1705;ه ﻮﺍﻯ ﺍﮔﺮ ﭘس ﺍﻣﺮﻭﺯ ﺑﻮﺩ ﻓﺮﺩﺍﺋﻰ، ﭼﻪ ﺧﻮﺍﻫﺪﺷﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺩﺭ ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺍﻳﺠﺎﺩﻫﺎﻯ ﻗﺎﻟﺒﻰ، ﻋﻤﻠ= 5166; ﻫﺮ ﺩﻭﺭ ﻭ ﺗﺴﻠ= ﺴﻞ ﻣﺎﻧﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﺼﻤﻴﻢ ﮔﻴﺮﻯ ﻭ ﺷﺮﻭﻉ ﮐﺎﺭﻣﺎ ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻋﻤﻞ ﻭ ﺑﺮﺣﺴﺐ ﺩﻳﺪﻯ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻰ ﻣﺘﻮﻗّﻒ ﻧﻤﻮﺩ. ﻟﺬﺍ ﺻﻨﻌﺘﮕﺮ ﻧﻴﺰﻫﺮﭼﻪ ﺑﺴﺎﺯﺩ، ﺍﻳﺪ= 5153;ﻝ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺷﺮﺍﻳﻂ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ، ﻭ ﭼﻴﺰﻯ ﺳﺮﻫﻢ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺣﺘﻰ ﮐﺎﺭﺵ ﻫﻤﺎﻥ ﻧﺒﻮﺩﻩ&#= 1548; ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﻣﻴﺨﻮﺍﺳﺘﻪ، = 5261; ﻫﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ، ﮐ= 5258; ﻣﻮﺟﻮﺩﻯ ﺍﻳﺪﺁﻝ ﻭ ﺟﺎﻭﻳﺪﺍﻥ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ. = ﺯﻳﺮﺍ(ﺗﺴﻠﺴﻞ ﺗﮑﺎﻣﻠﻰ)ﺭﺍ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﺩﺭ ﻧﻈﺮ ﻧﮕﺮﻓ&= #65176;ﻪ، ﻭ ﭼﻮﻥ ﺻﻨﻌﺘﮕﺮ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﺗﺼﻤﻴﻢ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮ&#= 65193;، ﻭﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺷﺮﻭﻉ ﮐﻨﺪ، ﺗ&#= 65166; ﺑﭙﻮﻝ ﻭ ﻫﺪﻑ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺩﺭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﮐﺎﺭ، &#= 65259;ﻤﻴﺸﻪ ﺩﺭ ﻫﻤﺎﻥ ﺍﻭﺍﺋﻞ ﺭﺍﻩ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ&#= 1548; ﻭ ﻋﻤﻞ ﺑﺮﺣﺴﺐ ﺣﻘﻴﻘﺖ ﻭﻭﻇﻴﻔﻪ ﺍﺧﻠﺎﻗﻰ ﻭ ﺩﻳﻨﻰ ﺑﺮﺭﺳﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻭ ﺩﻧﺒﺎﻝ ﺍﺟﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻨﺎﻓﻊ ﻓﻮﺭﻯ ﻣﻴﺮﻭﺩ، ﻭ ﻟﺬﺍ ﻫﺮﭼﻪ ﺑﺴﺎﺯﺩ ﻭ ﻫﺮ ﺷﺎﻫﮑﺎﺭﻯ ﺑﺰﻧﺪ ﻧﺎﻗﺺ ﻭ ﻏﻴﺮ ﺟﺎﻭﻳﺪﺍﻥ، ﻭ ﺣﺘﻰ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭ ﺍﺳﺖ. ﻳﻚ ﻧﻤﻮﻧﻪ ﺩﻭﺭ ﮐﻪ ﺑﺎﻃﻞ ﻧﻴﺴﺖ، ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺗﻮﻓﻴﻖ ﺩﺭﺷﻬﻮﺩ، ﻧﻴ= 5166;ﺯ ﺑﺘﺼﻤﻴﻢ ﺧﻮﺩ ﺳﺎﻟﻚ ﺩﺍﺭﺩ. ﺑ= ﺎﻳﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﺑﺎ ﺻﺒﺮ ﻭ ﺗﺤﻤّﻞﺁﺯﻣﺎA= 267;ﺸﻬﺎﻯ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﺑﺪﻫﺪ. ﻭﻟﻰ ﺗﺼﻤﻴﻢ ﺳﺎﻟﻚ ﺑﺎﺯ ﺑﺎ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺍﺯ ﻃﺮﻓﻰ ﻧﻴﺰﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻳﻚ ﺷﺨﺺ&= #1548; ﻣﻨﻮﻁ ﺑﻤﺸﻴّﺖ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻣﺠﻤﻮﻋﻪ ﺁﻳﺎﺕ ( ﺣﺘﻰ ﺍَﻋﻠﻢ) ﻭ ﻳﺎ (ﺣﺘﻰ ﻧَﻌﻠﻢ ) ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺑﺴﻴﺎﺭ &= #65175;ﮑﺮﺍﺭ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﺩﻭ ﻧﻔﺮ، ﻳﮑﻰ ﺳﺎﻟﻚ ﻭ ﻳﮑﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺷﺮﻭﻉ ﺗﺼﻤﻴﻢ ﺑﺎ ﺍﻳﻦ، ﻳﺎ ﺁﻥ ﺑﺎﺷﺪ، ﻭ ﻳﺎ ﺗﺼﻤﻴﻢ ﺁﻥ ﻣﻨﻮﻁ ﺑﺘﺼﻤﻴﻢ ﺑﺎ ﺍﻳﻦ ﻳﮑﻰﺑﺎﺷ&#= 65194;. ﺑﻠﮑﻪ ﺁﻧﻬﺎ ﺩﺭ ﺗﻮﺍﻟﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺮﺗﻴﺒﻰ ﻗﺮﺍ&#= 65197; ﺩﺍﺭﻧﺪ. ﻭ ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﭘ= س ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ ﻫﻤﻪ ﺍﻣﻮﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺍﺳﺖ، ﻭ ﺣﺘﻰ ﺍﻣﻮﺭﻯ ﮐﻪ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺍﺳﺖ. ﺑﺎﻟﺎﺗﺮ&= #65259;ﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻓﮑﺮﺵ ﺭﺍ ﻣﻴﺪﻫﻨﺪ، ﻭ ﻫﻤﺮﺍﻩ ﺁﻧﺮﺍ ﻭ ﻫﻢ ﻗﺪﺭت اﺟﺮﺍﺋﻰ ﺑﻪ ﺯﻳﺮﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻭﻫﻢ ﻋﻤﺮ ﻭ ﻫﺴﺘﻰﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺁﻧﺮﺍ ﻣﻴﺪﻫﻨﺪ. ﻭﻫﻢ ﺧﻄﺎی ﺳﺎﻟک ﺮﺍ ﺗﺼﺤﻴﺢ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﻢ ﻗﻴّﻮﻣﻴّﺘﻬʋ= 66;ﻯ ﺟﺴﻢ ﻭ ﻧﻔس ﻭ ﺭﻭﺡ ﻣﻴﺪﻫﻨﺪ. = ﺗﺎ ﺯﻳﺮ ﺩﺳﺘﻬﺎ ﺑﺘﻮﺍﻧﻨﺪ ﮐﺎﺭﺷﺎﻥ ﺭﺍ ﺑﮑﻨﻨﺪ. ﻇﺎﻫﺮ&= #65165; ﻃﻔﻞ ﺧﻮﺩ ﺗﻌﻠﻴﻢ ﻳﺎﻓﺘﻪ، ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﻣﻌﻠّﻢ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻃﻔﻞ ﻫﻢ ﺧﻮﺩ ﮐﺎﺭﻫﺎﻳﺶ ﺭﺍ ﻣﻴﮑﻨﺪ، ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺗﻤﺎﻡ ﮐﺎﺭﻫﺎ ﺭﺍ ﻣﺎﺩﺭﺵ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﺯ ﺁﻧﺠﺎ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﺭﺣﻤﺖ ﺳﺎﺑﻖ ﺑﺮ ﻏﻀﺐ ﺍﻭ، ﻭ ( ﺳﺮﻧﻮﺷﺖ ﺃﺯﻟﻰ) ﻭ ( ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ) ﮐﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻫﻤﻪ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺩﺍﺭﺩ، ﻣﻴﺨﻮ= 5165;ﻫﺪ ﻫﻤﻪ ﺑﮑﻤﺎﻝ ﺑﺮﺳﻨﺪ. ﻭﻟﻰ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻓﻬﻢ ﺧﻮﺩﺷﺎﻥ&#= 1548; ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺧﻮﺩﺭﺍﻩ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﭘﻴﺶ ﺑﮕﻴﺮﻧﺪ&#= 1548; ﮐﻪ ﻣﺴﺘﺤﻖ ﭘﺎﺩﺍﺵ ﮔﺮﺩﻧﺪ. ﻭﻳﺎ ﺭﺍه ﻨﻔس ﻭ ﺩﻝ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﺩﺭ ﺩﻧﻴﺎ ﮐﻪ ﻃﺎﻟﺐ ﻟﺬﺕ ﺍﺳﺖ ﻃﻰ ﮐﻨﺪ، &= #65261; ﻟﺬّﺕ ﺁﻧﺮﺍ ﺑﺒﺮﺩ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺻﻮﺭﺕ ﺑﻌﺪﻯ ﺑ&= #64401;ﻨﺪ، ﻭ ﺑﻬﺸت ﺪﻧﻴﻮی ﻔﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻘﺮﺑﺎﻧﻰ ﺑﻬﺸﺖ ﺍﺧﺮﻭﻯ ﮐﻨﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﭼﻨﺎﻥ ﺍﻳﻦ(ﺩﻭﺭ ﻣُﺼﺮّﺡ ﻭ ﺁﺷﮑﺎﺭ)، ﻭ ﻳﺎ (ﺩﻭﺭ ﻣُﻀﻤَﺮ ﻭ ﻧﺎ ﭘﻴﺪﺍ)، ﺑ= ﻴﻦ ﺍﺭﺍﺩﻩ ﺳﺎﻟﻚ ﻭ ﺍﺭﺍﺩﻩ ﺧﺎﻟﻖﺩﺭ یک ﻭﺣﺪﺕ ﺧﺎﺹ ﻣﻨﺪﻣﺞ ﺍﺳﺖ، &#= 64400;ﻪ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺣﺪﻭﺩ ﺍﺭﺍﺩﻩ ﻫﺮ ﻳﻚ ﻧﻴﺴﺖ. ﺑ= ;ﺮﺍﻯ ﺣﻞ ﺍﻳﻦ ﻣﺸﮑﻞ ﺩﺭ ﻣﺴﺄﻟﻪ ﺗﺴﻠﺴﻞ، ﭘﻴﺸ= 5256;ﻬﺎﺩ ﺷﺪﻩ که ﺪﻭ ﺳﻠﺴﻠﻪ ﺍﺯ ﻫﻢ ﺟﺪﺍ، ﻭﻟﻰﺩﺭ= 4400;ﻨﺎﺭ ﻫﻢ ﺑﺎﻳﺪ ﻗﺎﺋﻞ ﺷﻮﻳﻢ. ﮐ= ﻪ ﻳﮑﻰ ﺳﻠﺴﻠﻪ ﻋﻠﻞ، ﻭ ﻳﮑﻰ ﺳﻠﺴﻠﻪ ﻣﻌﻠﻮﻟﺎﺕ. ﺑﺎ ﺍﻳﻦﺗﻔﺎﻭﺕ ﮐﻪ ﺩﺭ ﺳﻠﺴﻠﻪ ﻋﻠﻞ، ﺑﺎﻟﺎﺗ= 5198;ﻳﻦ ﺁﻥ ﺧﺪﺍ ﺍﺳﺖ. ﮐ= ;ﻪ ﻣﻌﻠﻮﻝ ﻧﻴﺴﺖ. = ﻭ ﺩﺭ ﺳﻠﺴﻠﻪﻣﻌﻠﻮ= 5247;ﺎﺕ، ﺁﺧﺮﻳﻦ ﻣﻌﻠﻮﻝ ﺩﺭ ﭘﺎﺋﻴن ﺘﺮﻳﻦ ﻣﻌﻠﻮﻟﻰ ﺍﺳﺖ که ﺨﻮﺩ ﻋﻠّﺖ ﻧﻴﺴﺖ. ﺩﺭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻄﺒﻴﻖ &#= 64380;ﻨﻴﻦ ﺗﻔﺴﻴﺮﻯ ﺫﻫﻨﻰ، ﮐﻪ ﺩﻭ ﺳﻠﺴﻠﻪ ﺑﺎﻫﻢ ﻣﻨﻄﺒﻖ ﺑﺎﺷﻨﺪ، ﻣﮕﺮ ﻳﻚ ﺟزء ﻭﺍﺣﺪ ﺩﺭ ﺑﺎﻟﺎﻯﺍﻳﻦ ﮐﻪ ﻋﻠّﺖ ﻏﻴﺮ &= #65251;ﻌﻠﻮﻝ ﻳﺎ ﺧﺪﺍ، ﻭ ﺩﺭ ﭘﺎﺋﻴﻦ ﺩﻳﮕﺮﻯ ﻣﻌﻠﻮﻝ ﻏﻴﺮ ﻋﻠّﺖ ﮐﻪ ﺷﻴئ &#= 65165;ﺳﺖ. ﺩﺭ ﻧﺘﻴﺠﻪ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ( ﺗﺴﺎﻭﻯ ﻧﺎﻗﺺ ﻭﺯﺍﺋﺪ) ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺩﻟﻴﻞ ﺗﻨﺎﻗﺾ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭘس ﺑﻄﻠﺎ&= #65253; ﺗﺴﻠﺴﻞ ﺭﺍ ﺑﻄﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺎﻋث &#= 65251;ﻴﺸﻮﺩ، ﮐﻪ ﺑﺎﺯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﻴﺰ ﻳﻚ ﺑﺎﺯﻯ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺍﻳﻦ ﺭﺍﻩ ﺣﻞ ﻧﻪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﻳﻘﻴﻨﻰ ﺷﻬﻮﺩﻯ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. = ﻭﺑﺎﺯﻯ ﻳﻚ ﻧﻔس ﺁﻟﻮﺩ&#= 65257; ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻣ= ﺎ ﻋﺎﺭﻑ ﺷﺎﻫﺪ، &#= 65169;ﺎ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﺧﻮﺩ، ﻭ ﺑﺎ ﮐﻤﻚ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻣ&= #65208;ﮑﻞ ﭘﺴﻨﺪ، ﻣﺎ ﻭﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﮑﺮ ﻭ ﺳﻠﻴﻘﻪ ﻓﺮﻕ ﻭ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪﺩﺍﺷﺖ= 548; ﻋﺎﺭﻑ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺭﺍﺋﻪ ﺭﺍﻩ جدﻳﺪﻯ ﺑﺪﻫﺪ. &#= 65165;ﻟﺒﺘﻪ ﺍﻳﻦ ﺗﺴﻠﺴﻞ ﺩﺭ ﺍﻣﻮﺭ ﺻﻨﻌﺖ ﻭ ﻣﺤﺪﻭﺩ ﺩﺭ ﮐﺎﺭ ﺑﺸﺮ ﻣﺰﺍﺣﻢ ﻭ ﺩﺭ ﻃﺒﻴﻌﺖ، ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﻫﺴﺖ.= ﻭ ﺣﺘﻰ ﺩﺭ ﺫﻫﻦ ﻧﻴﺰ ﺍﻣﮑﺎﻥ ﺑﺎﺯﻯ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﻫﺴﺖ ﻭ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰ ﺗﺎ ﺧﺪﺍ ﺩﻭﺭ ﻭﺗﺴﻠﺴﻞ ﺭﺍ ﻫﻢ ﺩﺭ ﻣثاﻟﻰ ﮐﻪ ﺍﺯ ﻣﺸﻴّﺖ ﺳﺎﻟﻚ ﺑﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﮔﻔﺘﻴﻢ، ﻭ ﻳﺎ ﻣثاﻝ ﺗﮑﺎﻣﻞ ﻭ ﻗﻬﻘﺮﺍ، ﮐﻪ ﺩﺭ ﻧﺠﺎﺕ ﻳﺎ ﮐﺎﺭﻣﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﻣﻠﺎﺣﻈﻪ ﻣﻴﻨ&#= 65252;ﺎﺋﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺳﻪ ﻧﻮﻉ ﻭﺟﻮﺩ ﻭﺍﺟﺐ ﻭ ﻣﻤﮑﻦ ﻭ ﻣﻤﺘﻨﻊ، ﻣﻌ&#= 65248;ﻮﻝ ﺑﻮﺩﻥ ﺭﺍ ﺗﻨﻬﺎ ﻣﻤﮑﻦ ﮔﻔته اﻧﺪ. ﺯﻳ= 5198;ﺍ ﻭﺍﺟﺐ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻧﻤﻴﺸﻮﺩ، ﻭ ﻣﻤﺘﻨﻊ ﻫﻢ ﻭﺟ&= #65262;ﺩﻯ ﻧﺪﺍﺭﺩ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻠﻮﻝ ﮔﺮﺩﺩ. ﻭ ﺫﺍﺕ ﻭﺍﺟﺐ ﻭ ﺫﺍﺕ ﻣﻤﺘﻨﻊ ﺍﻳﺠﺎﺏ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻣﻌﻠﻮﻝ ﻧﮕﺮﺩﺩ ﻭ ﻣﺘّﮑﻰ ﺑﺨﻮﺩ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺩﺭ ﻭﺟﻮﺩ ﻭ ﭼﻪ ﺩﺭ ﻋﺪﻡ. ﻭﻟﻰ ﻣﻤﮑﻦ ﺫﺍﺗﺎ ﻫﻢ (ﻣﻘﺘﻀﻰ ﻭﺟﻮﺩ) ﻭﻫﻢ (ﻣﻘﺘﻀﻰ ﻋﺪﻡ) ﺍﺳﺖ. ﮐﻪ ﺑﺘﮑﺎﻣﻞ ﺑﺮﻭﺩ ﻳﺎ ﺑﻌﺪﻡ ﺑﺮﻭﺩ. ﻭ ﻟﺬﺍ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﺮﺟّﺤﻰ ﻟﺎﺯ= 5249; ﺍﺳﺖ، ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﺍﻳﻦ ﻣﻤﮑﻦ ﺍﺳﺖ. ﻭ ﻓﻠﺎﺳﻔﻪ ﺑﻄﻠﺎﻥ ﺗﺮﺟﻴﺢ ﺑﺪﻭﻥ ﻣﺮﺟّﺢ ﺭﺍ ﺑﺪﻳﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺩﺭ ﻣﻤﮑﻦ ﺍﺯ ﻧﻮﻉ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﻭ ﻣﺼﻨﻮ&= #65225; ﺷﺎﻳﺪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺮﺍﻯ ﮔﭻ ﻭ ﺁﺟﺮ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺑﻮﺩﻥ، ﻳﺎ ﭘﺮﺍﮐﻨﺪﻩ ﺑﻮﺩﻥ ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺑﻨّﺎﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺗﺮﺟﻴﺢ ﺩﻫﺪ، &#= 65259;ﺮﭼﻴﺰﻯ ﺭﺍ ﮐﺠﺎ ﺑﮕﺬﺍﺭﺩ. ﺍﻣﺎ ﺩﺭﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ، ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﻭﺭﺍ ﻣﻤﮑﻦ ﺑﺪﺍﻧﻴﻢ ﻳﺎ ﻭﺍﺟﺐ. ﺯﻳﺮﺍ ﺍﺯ ﻃﺮﻓﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﺩ، ﻭ ﻣﺴﺘﺤﻖ ﺍﻟﻮﺟﻮﺩ ﻭﻧﻮﻋﻰ ﻭﺍﺟﺐ ﺍﻟﻮﺟﻮﺩ ﺍﺳﺖ. = ﻭ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺗﺎ ﻭﻗﺘﻰ ﻫﻨﻮﺯ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭ ﺑﺮﺯﺥ ﺳﺮﮔﺮﺩﺍﻥ ﺍﺳ&#= 65174;، ﻭ ﺻﻮﺭﺕ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﺩﺭ ﺩﻧﻴﺎ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩ، ﭼﻮﻥ ﻣﻨﺘﻈﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺳﺖ، ﺩ&#= 65197; ﺣﮑﻢ ﻣﻤﮑﻦ ﺍﺳ&= #65174;. ﮔﺮﭼﻪ ﻭﺍﺟﺐ ﻫﻢ ﺑﻮﺩﻩ، ﻭﻭ&#= 65239;ﺘﻰ ﺩﺭ ﺩﻧﻴﺎ ﻇﻬﻮﺭ ﻭﺗﻮﻟﺪ ﮐﺮﺩ، ﺑﺎﺯ ﺑﺮﺍﻯ ﺍﺣﺘﻤﺎﻝ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65259;ﻨﻮﺯ ﺩﺭ ﻣﺮﺯ ﻣﻤﮑﻦ ﺍﺳﺖ. ﻭ ﻣﻨﺘﻈﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻦ ﺳﻠﻮﻙ ﺍﻭﺍﺳﺖ&#= 1548; ﺗﺎ ﺑﻤﺮﺣﻠﻪ ﻭﺍﺟﺐ ﺟﺪﻳﺪﻯ ﺍﺯ ﻭﺟﻮﺩ ﺑﺮﺳﺪ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﺮﺩ، &#= 65261;ﺟﻮﺩ ﺩﺭ ﺻﻮﺭﺕ ﻓﻌﻠﻰ ﺍﻭﺭﺍ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﺳﺘﺤﻘﺎﻕ ﻭﺟﻮﺩ ﻭ ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ ﺟﺪﻳﺪ ﻭﺣﻘﻴﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = پس ﻣﻮﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﭼﻮﻥ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺩﻳﺪﻯ ﻭﺍﺟﺐ ﺍﺳﺖ ﻭ ﺍﺯﺩﻳﺪﻯ ﻣﻤﮑﻦ. ﺍﮔﺮ ﺩﺭ ﺩﻧﻴﺎ ﺑﻮﺩ، ﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﻣﻤﮑﻦ ﻣﺤﺴﻮﺏ ﺷﻮﺩ. ﻭ ﻣﻌﻠﻮﻝ ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻭ ﻧﻔس ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺤﺴﻮﺏ ﻣﻌﻠﻮلی ﺸﻮﺩ= 48; ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻋﻠّﺖ ﻫﻢ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻣﻤﮑﻦ ﺍﺳ&= #65174;، ﻭ ﮐﺎﻣﻞ ﺷﺪﻥ ﺁﻥ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﻭﺍﺟﺐ ﻭ ﻋﻠّﺖ ﺑﻮﺩﻥ ﺍﺳﺖ. ﺍﺯ ﻃﺮﻓﻰ ﺩﻳﮕﺮ ﺗﺮﺟﻴﺢ ﺑﻠﺎ ﻣﺮﺟّﺢ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺣﻴﻮﺍﻧﻰ ﺯﻧﺪﻩ، ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﻭ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻌّﺎﻝ ﻭ ﻣﺨﺘ&#= 65166;ﺭ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﺗﺮﺟﻴﺢ ﺭﺍ ﺧﻮ&= #65193;ﺵ ﻣﻴﺪﻫﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻳﻦ ﺗﺮﺟﻴﺢ ﺩﺍﺩﻥ ﺷﺨﺺ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻧﻴﺰ ﺩﺧﺎﻟﺖ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. &= #64344;س ﻫﻤﻪ ﻫﺴﺘﻰ ﻣﻌﻠﻮﻝ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩه ﻮ ﺍﻭ ﺗﻨﻬﺎ ﻋﻠّت ﻮﺳﺮﭼﺸﻤﻪ ﺍﺭﺍﺩهﻫﺎ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻠﻮﻝ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻓﺼﻞ ﻭ ﻧﻮﻉ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺍﺭﺍﺩﻩ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. = ﺑﺎﻳﺪ ﺑﺨﻮﺍﻫﻴﻢ، ﺗ= 5166; ﺧﺪﺍ ﻧﻴﺰ ﺑﺨﻮﺍﻫﺪ ﮐﻤﮑﻰ ﮐﻨﺪ. ﻭ ﺑﺎﻳﺪ ﺑﻨﻘﺺ ﻭ ﻋﻠّﺘﻬﺎﻯ ﻭﺍﻣﺎﻧﺪﮔﻰ ﺧﻮﺩ ﺑﺮﺳﻴﻢ، &#= 65175;ﺎ ﺑﻔﮑﺮ ﺟﺒﺮﺍﻥ ﺑﺎﺷﻴﻢ. ﻭ ﺍﻟّﺎ ﻫﻤﭽﻨﺎﻥ ﻋﻠﻞ ﻭﺍﻣﺎﻧﺪﮔﻰ. ﻭ&= #65187;ﺘﻰ ﺍﻳﻨﻬﺎ ﮐﻪ ﻋﻠﻞ ﻗﻬﻘﺮﺍ، &#= 65261; ﻓﺮﻭﻣﺎﻳﮕﻰ ﺫﺍﺕ ﻭﺭﻭﺡ ﻣﺎ ﻣﻴﺸﻮﺩ، ﻭ ﺑﻘﺎﻯ ﺩﺭﭼﻨﻴﻦ ﺣﻴﺮﺗﻰ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﻭﻳﺎ ﺩﺭ ﺗﻌﺼّ&#= 65170;ﺎﺗﻰ ﺧﺮﺍﻓﺎﺗﻰ، ﻭ ﻳﺎ ﺩﺭ ﺳﺮﮔﺮﻣﻰ ﻋﻠﻤﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﻨﻴﻢ، ﻭ ﺩﺭ ﺭﺍﻩ ﻧﺠﺎﺕ ﺍﺯ ﺑﺸﺮﻳّﺖ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﮐﻮﺗﺎﻫﻰ ﻧﻤﺎﺋﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM027><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M027 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>کمیّت و کیفیّت <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻴّﺖﻭﮐﻴﻔﻴ= ّﺖ ﺩﻭ ﺭﻭی ﻴﻚ ﺳکّه هستند. ﺁ= ﻧﻬﺎ ﻳﮑﺪﻳﮕﺮﺭﺍ ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﺑﺰﺭﮔﺘﺮ ﺗﮑﻤﻴﻞ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺷﺎﻳﺪ ﺍﻳﻦ ﻧﺨﺴﺘﻴﻦ ﺩﻭﮔﺎﻧﮕﻰ ﺑﺎ&#= 65207;ﺪ، ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﺷﺪه اﺳﺖ ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﺁﻧﻬﺎ، ﭘﻴﺪﺍ= 5267;ﺶ ﻳﻚ ﭼﻴﺰ ﻣﺤﺎﻝ ﺍﺳﺖ. ﮐﻴﻔﻴّﺖ ﺍﮔﺮ ﺟﻨبه اﻯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻭﺟﻮﺩ ﺑﺎﺷﺪ، &#= 65169;ﻤﺎ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺍﺻﻞ ﻗﺒﻮﻝ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ، ﻭ ﺟﻨﺒﻪ ﻣﻄﻠﻖ ﺍﺯ ﻳﻚ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻣﺮ ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﻔﻬﻤﻴﻢ. ﻭ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﻭﺟﻮﺩ ﻭﺣﺪﺕ ﻳﻚ ﮐثرﺕ ﻇﺎﻫﺮی ﺮﺍ ﻣﻴ&#= 65204;ّﺮﻣﻴﮑﻨﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﮑﻪ ﻣﻮﺟﻮﺩﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، ﺟﻨﺒ&#= 65258; ﻧﺎ ﭘﻴﺪﺍﻯ ﺁﻧﮑﻪ ﻫﻨﻮﺯ ﺑﺮ ﺟﺎ ﺑﺎﺷﺪ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻴ&= #65236;ﻴّﺖ ﻭﮐﻤﻴّﺖ ﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﻫﻤﺎﻥ( جوهر و ﺫﺍﺕ ﺭﻭﺣﻰ)، ﺩ&= #65197; ﻣﻘﺎﺑﻞ (ﺟﻮﻫﺮ ﻣﺎﺩﻯ)، ﻳﺎ ﺭﻭان</span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺎﺩﻩ ﺑﺪﺍﻧﻴﻢ. ﻭﭼﻮ&= #65253; ﭘﻴﺪﺍﻳﺶ ﻫﺮﻳﻚ ﺩﺭ ﺩﻧﻴﺎ ﺑﺪﻭﻥ ﺩﻳﮕﺮﻯ ﻣﺤﺎﻝ ﺍﺳﺖ. ﭘس ﺁﻧﻬﺎ ﺩﻭﻗﻄﺐ ﻳﻚ ﻫﺴﺘﻰ ﻧﺎﺳﻮﺗﻰ ﻫﺴﺘﻨﺪ. ﺍﮔﺮ ﻫﺮ ﺩﻭ ﮐﻴﻔﻴّﺖ ﻭﮐﻤﻴّﺖ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﺯ ﻭﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻧﺪ= 548; ﻫﺮﺩﻭ ﻧﻴﺰ ﻣﻴﺒﺎﻳﺴﺘﻰ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺩﻳﺪﻩ ﺑﺸﻮﻧﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﺡ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻨﻬﺎ ﺑﺎ ﻭﺟﻮﺩ ﺟﺴﻢ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺩﻭ ﺍﺻﻠﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻳﮑﻰ ﮐﻤﻴّﺖ ﺩﺭ ﺳﻄﺢ ﻭﺟﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻧﻴﻮﻯ ﻭﻣﺤﺴﻮس، ﻭ ﺩﻳﮕﺮﻯ ﺭﻭﺡ ﮐﻪ ﻭﺟﻮﺩﻯ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮ، ﻭ ﺩﺭ ﺩﻧﻴﺎﺋﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﺍﺯ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻣﻴﺮ&= #65203;ﺎﻧﺪ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻗﺒﻮﻝ ﺍﺻﻞ ﻭﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﮐﻴﻔﻰ، ﺗﻨﻬﺎ ﺭﺍﻩ ﻭﺭﻭﺩ ﺑﺪﺭﻭﺍﺯﻩ ﻫﺎﻯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺍﺳﺖ. ﺭ= ﻭﺡ ﻳﻚ ﺷﻴئ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺍﺕ ﺍﻭ&#= 1548; ﮐﻪ ﺑﺮﻣﺎ ﻧﺎﭘﻴﺪﺍ ﺍﺳﺖ&#= 1548; ﻣﺴﺌﻮﻝ ﺟﻤﻊ ﻭﺟﻮﺭ ﮐﺮﺩﻥ ﮐثرﺕ ﺫﺭّﺍﺕ ﻣﺎﺩﻯ ﺟﺴﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭ ﻣﺴﺌﻮﻝ ﻗﻴّﻮﻣﻴّﺖ ﻭ ﺳﺮﭘﺎ ﺑﻮﺩﻥ ﺻﻮﺭﺕ ﺷﻴئ ﺩﺭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮﺍﻳﻦ ﺟﺴﻢ ﻣﻮﺟﻮﺩﻯ &= #65175;ﮑﺎﻣﻠﻰ ﻭﺯﻧﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﻣﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩ، که اﻧﺠﺎﻡ ﻫﺮﺗﻐﻴﻴﺮ ﺩﺭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ= 548; ﻫﻤﺮﺍﻩ ﺑﺎ ﺣﻔﻆ ﺻﻮﺭﺕ ﻓﺼﻞ ﻭﻧﻮﻉ ﻣﻮﺟﻮﺩ ﻭﺫﻫﻦ &= #65165;ﻭ ﺍﺳﺖ. ﻭ ﺑﺮ ﻗﺮﺍﺭﻯ ﻧﻈﻢ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﮑﻞ ﺟﺪﻳﺪ ﻳﻚ ﮐﺎﺭ ﻣﻬﻤﻰ، ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻭﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻭ ﺗﮑﺎﻣﻞ ﺍﻳﻦ ﻣ&= #65262;ﺟﻮﺩ ﺍﺳﺖ. ﺍﻣﺎ ﺭﺍﺑﻄﻪ ﺍﻳﻦ ﺭﻭﺡ ﺩﺭ ﻣﻮﺟﻮﺩ، ﺑﺎ ﻣﺠﻤﻮﻋﻪ ﺍﺻﻠﻰ ﺩﺭ ﻫﺴﺘﻰ ﻣﺎﻧﻨﺪ ﺧﺎﻟﻖ ﻭﻣﺪﺑّﺮ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺮﺍﺗ= 5168; ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ﺑﺎﻳﺪ ﺍﺯ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻠّﻰ ﺑﺮﺍﻯ ﻫﺴﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻮﺭ ﮐﺮﺩ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻣﻌﻨﻰ ﻣﺒﺪﺃ ﺧﻠﻘﺖ ﻭ ﻋﻠّﺖ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎ&#= 65251;ﻞ ﺍﺯ ﻋﺎﻣﻞ ﺣﻔﻆ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻴّﻮﻣﻴّﺖ ﻳﻚ ﻣﻮﺟﻮﺩ ﺳﺮ ﺩﺭ ﺁﻭﺭﺩ. ﺍﮔﺮ ﺍﺷﻴاء ﺩﺭ ﺩﻧﻴﺎ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮕﺮ ﮔﺎﻫﻰ ﮐﻪ ﺑﺎﻫﻢ ﺗﺼﺎﺩﻑ ﻭﺗﻤﺎس ﺑﮕﻴﺮ= 5255;ﺪ، ﻭلی اﺭﻭﺍﺡ ﺁﻧﻬﺎ ﭼﻨﺎﻥ ﭘﻴﻮﺳﺘﮕﻰ ﺩﺍﺭﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻄﻮﺭﻳ= 4401;ﻪ ﺟﺪﺍﺋﻰ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻏﻴﺮ ﻭﺍ&= #65239;ﻌﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﻣﻌﻨﻰ ﺭﺍﺑﻄﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﭼﺮ&= #65165; ﺑﺎﻳﺪ ﺍﺷﻴاء ﺑﺎﻫﻢ ﺣﺪّ ﺃﻗﻞ ﺭﺍﺑﻄﻪ ﻓﻴﺰﻳﮑﻰ ﻳﺎ ﻣﻌﻨﻮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺭﻳﺎﺿ&= #65268;ّﺎﺕ ﻳﮑﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺷﻴاء = 5165;ﺳﺖ. ﭼﺮﺍ ﮔﺮﻭﻫﻰ ﺑﺎﻫﻢ ﺩﺭ ﻳﻚ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﺭﻣﻮﻝ ﺭﻳﺎﺿﻰ ﻣﻄﺎﺑﻘﺖ، ﻭ ﺩﺭ ﻫﺮ ﻋﻤﻠﻴﺎﺕ ﻓﻴﺰﻳﮑﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ، ﻳ= 4401;ﺴﺎﻧﻰ ﺩﺭ ﺻﻔﺎﺕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﻭ ﺍﺯ ﻣﺤﻞ ﮐﺪﺍﻡ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺑﻮﺿﻌﻰ ﺩﺭ ﻧﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪ. ث&#= 1576;اﺕ ﺻﻔﺎﺕ ﻭ ﺗﻐﻴﻴ&= #65198; ﺁﻧﻬﺎ ﻧﺘﻴﺠﻪ ﺗﺄثیر ﺭﻭﺡ ﻧﺎپیدﺍ ﺩﺭﺟʌ= 04;ﻢ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﺍʋ= 69;ﻄﻪ (ﭘﻮﺭﺷﺎ ﻭ ﭘﺮﺍﮐﺮﺗﻰ) ﺩﺭﺁﺋﻴﻦ ﻫﻨﺪﻯ ﻭ (ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩ) ﺩﺭ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ، ﻭ ﺑ&#= 65166;ﺭﺍﺑﻄﻪ (ﺭﻭﺡ ﻭﺟﺴﻢ) ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ، ﺑﺮ= 5165;ﻯ ﻣﻴﺴّﺮ ﮐﺮﺩﻥ ﺫﻫﻦ ﻣﺎ ﺩﺭ ﺗﺼﻮﺭﺍﻟﻔﺎﻇ= 5264; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺪﻭﻥ ﭘﺸﺘﻮﺍﻧﻪ ﻗﺎﺑﻞ ﻟﻤس ﻣﻴﺒﺎﺷﻨﺪ. ﻫﺮ&= #64400;س ﺑﻨﺤﻮﻯ ﻣﻔﺎﻫﻴﻢ ﻏﻴﺮ &= #65251;ﺎﺩﻯ ﺭﺍ ﺩﺭ ﺫﻫﻦ، ﺑ&= #65198;ﺣﺴﺐ ﺭﻭﺍﺑﻄﻰ ﻣﺎﺩﻯ ﺧﻮﺩﺷﺎﻥ ﺑﺎ ﺍﺷﻴاء ﻣﺤﺴﻮ= 87;، ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﻣثل= 575; ﻃﻔﻞ ﺑﺮﺍﻯ ﺭﻭﺡ، ﻫﻤﺎﻥ ﺗﺼﻮﺭ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻓ= ;ﻴﻠﻢ ﮐﺎﺭﺗﻮﻥ ﺁﺩﻣﻰ ﺯﻳﺮ ﻣﻠﺎﻓﻪﺳﻔﻴﺪ= 5263; ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﻭ ﺣﺮﮐﺖ ﻭ ﺑﺎﺯﻯ ﮔﺮ ﻣﻴﺪﺍﻧﺪ. ﺍﻳﻨ&= #65184;ﺎ ﺍﺳﺖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﻓﺮﺍﺩ ﺑﺎﻫﻢﺑﻌﺪﻡ ﺗﻔﺎﻫﻢ، ﻳﺎ ﺳﺨﺘﻰ ﺗﻔﺎﻫﻢ&#= 1548; ﻳﺎ ﻧﺴﺒﻰ ﺑﻮﺩﻥ ﺩﺭ ﺍﻣﺮ ﺗﻔﺎﻫﻢ ﻣﻴﺮﺳﻨﺪ. ﻗﻄﻌ&= #65264; ﺍﺳﺖ ﮐﻪﺍﻓﺮﺍﺩ ﻣث= 604; ﻫﻢ، ﺗﺼﻮﺭ ﻳﮑﺴﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺩﺭ ﺗﻔﺎﻫﻢ ﻭﻣﺒﺎﺩﻟﻪ ﺍﻓﮑﺎﺭﺑﺮﺍﻯ ﺧﻮﺩ، ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺭﻙ ﮐﺮﺩه اﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺗﻤﺎﺳﻬﺎﺋﻰﻫ= 5204;ﺘﻨﺪ. ﮐﻪ ﺁﻧﻬﻢ ﻟﻔﻆ ﻭ ﮐﻠﻤﺎﺗﻰ ﻭ ﻣﺒﺎﺩﻟﻪ ﻋﻠﺎﺋﻢ ﺍﺳﺖ. ﺍ= ﻧﺴﺎﻧﻬﺎ ﺧﻮﺩﺷﺎﻥ ﺭﺍﻣﻴﻔﻬﻤﻨﺪ ﻧﻪ ﺩﻳﮕﺮﻯ ﺭﺍ.= ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺁﻧﻬﺎ، &#= 65165;ﻟﻔﺎﻅ ﻏﻴﺮ ﻣﺠﺴّﻢ، = 4400;ﻪ ﺗﻨﻬﺎ ﻣﻌﻨﻰ ﺫﻫﻨﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﺗﺼﻮﺭﻯ ﻳﮑﺴﺎﻥ ﺩﺭ ﺫﻫﻦ ﻧﺪﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺑﺘﻔﺎﻫﻢ ﺑﺮﺳﻨﺪ. ﺣﺘﻰ ﺩﺭ ﻳﻚ ﺗﻔﺎﻫﻢ ﺗﮑﻨﻴﮑﻰﻭ ﻓﻨّﻰ ﺍﺯ ﺍﺷﻴاء، ﻭ ﺍﺑﻌﺎﺩ ﻭﺍﺷﮑﺎﻝ ﺁﻧﻬﺎ، ﮐﻪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ ﭼﻨﺪ ﻧﻔﺮﺑﺎﻫﻢ ﮐﺎﺭ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﺗﻘﺮﻳﺒﺎ ﺍﺯ ﻟﺤﺎﻅ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، ﻧﺴﺒﺘ= 5166; ﺩﻗﻴﻖ ﺗﺮ ﺗﺼﻮﺭﺍﺕ ﻳﮑﺪﻳﮕﺮ ﺭﺍﺍﺯ ﻣﻮﺿﻮﻉ ﺧﻮﺩ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻟ&= #65264; ﺩﺭ ﺑﺎﺭﻩ ﺍﻟﻔﺎﻇﻰ ﮐﻪ ﮐﻴﻔﻴّﺖ ﻣﺎﺭﺍ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫﻨﺪ، ﺍﻳ= 5254; ﮐﺎﺭ ﻣﺤﺎﻝ ﺍﺳﺖ. ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ &#= 65261; ﻣﺘﻔﮑّﺮﺍﻥ ﻧﻴﺰ، ﻭﺣﺪﺕ ﺗﺼﻮﺭﻯ ﺍﺯﺍﻳﻨﮕﻮﻧﻪ ﺍﻟﻔﺎﻅ ﮐﻴﻔﻰ ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﺍﺭﺗﺒﺎﻁ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺑﺎﻫﻢ، ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﻭﻋﻠﺎﺋﻢ ﺑﺮﺣﺴﺐ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ ﻭ ﺑس. ﻭ ﻟﺬﺍ ﺩﺭ ﻣﺴﺎﺋﻞ ﻣﻌﻨﻮﻯ ﻣﺮﺑﻮﻁ ﺑﺄﺑﺪﻳّﺖ ﻭﺫﺍﺕ ﻭﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﻳﮕﺮ، &#= 65169;ﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺗﻔﺎﻫﻢ ﺗﺠﺮﻳﺪ، ﺫﻫﻦ ﺍﺯﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻟﺖ ﺭﻭﺍﻧ&#= 65264; ﺧﺎﺻﻰ ﭼﻮﻥ ﺧﻠﺴﻪ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺗﺎ ﺩﺭ ﺷﻬﻮﺩﺩﺭﻭﻧﻰ ﺧﻮﺩ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺁﺷ= 5256;ﺎﺋﻰ ﺑﺎ ﭼﻨﺎﻥ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ.= ﺁﻧﮕﺎﻩ ﺷﺎﻧسﺩﻭ ﺷﺎﻫﺪ ﺩﺭﻭﻧﻰ ﺩﺭ ﺗﻔﺎﻫﻢ ﺑﺎﻫﻢ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﺮ ﺩﻭ ﺍﺯ ﻳﻚ ﺳﺮﭼﺸﻤﻪ ﺩﺭﻳﺎﻓﺖ ﺗﺼﻮ&#= 65197; ﺍﺯ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﮐﺮﺩه اﻧﺪ ﻭﻟﻰ ﺷﺮﺡ ﺍﻳﻦ ﺩﻳﺪﻥ ﻫﺎﻯ ﺩﺭﻭﻧﻰ ﺍﺯ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ، ﺑﻴ= 5254; ﺧﻮﺩ ﺑﺎﺯ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻣﺼﺮﻑ ﺍﻟﻔﺎﻅ ﻭ ﻋﻠﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﮔﻔﺘﻪ ﻫﺎﻯ ﮐﺴﻰ ﺭﺍ ﺍﺯ ﺷﻬﻮﺩ ﻣﻌﻨﻮﻯ ﺍﻭ ﺑﺎﻭﺭ ﮐﻨﻴﻢ، ﻧﺒﺎﻳ= 5194; ﺗﻮﻗّﻊ ﻫﻢﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺗﺼﻮﺭﺍﺕ ﻣﺎﺭﺍ ﻫﻢ ﺑﺎﻭﺭ ﮐﻨﻨﺪ، &#= 65261; ﻳﺎ ﺣﻘﻴﻘﺖ ﺑﺪﺍﻧﻨﺪ. ﺳﻤﺒ&= #65262;ﻟﻴﺴﻢ ﻭﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺖ ﻭ ﺍﻧﺘﻘﺎﻝ ﻭﻋﺒﺮﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻌﺎﻧﻰ ﻭ ﮐﻴﻔﻴّﺎﺕ، ﺍA= 199; ﮔﻔﺘﻪ ﻫﺎ ﻭﻋﻠﺎﺋﻢ ﮔﻔﺘﺎﺭﻯ ﻭ ﻧﻮﺷﺘﺎﺭﻯ ﺩﺭ &= #65207;ﺨﺺ ﺭﺍ ﺩﺍﺭﺩ، ﻭﮐ&#= 65252;ﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺘﻔﺎﻫﻢ ﻭﺩﺭﻙ ﻣﻘﺎﺻﺪﻣﻌﻨﻮ= 5263; ﺩﻳﮕﺮﻯ ﺑﺮﺳﻴﻢ. ﻳﻚ ﻣﺮﺑّﻰ ﻭ ﭘﻴﺮ ﺩﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻧﻰ، ﭼﻨ= 5268;ﻦ ﻫﺪﻓﻰ ﺭﺍ ﺩﻧﺒﺎﻝﻣﻴﮑﻨ= 5194;. ﺩﺭ ﺳﺮﺍﺳﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺗﻤﺮﻳ= 5254; ﻭ ﻣﻬﺎﺭﺕ ﺟﺴﺘﻦ، ﻗﺪﺭﺕ ﭼﻨﻴﻦﺭﺍﺯﻳﺎ= 5169;ﻰ ﻭ ﺑﺎﻃﻦ ﺑﻴﻨﻰ ﻭﻣﻌﻨﻰ ﺟﻮﺋﻰ &= #65165;ﻧﺴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺟﻬﺎ&= #65255;ﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰﺍﺳﺖ، ﮐ= 5258; ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﺻﺮﻑ ﻧﻈﺮ ﮐﺮﺩ. ﻭ ﺗﻨﻬﺎ ﺑﺎﻣﻮﺭ ﻣﻤﮑﻦ ﻣﺎﺩﻯ ﺩﺍﺭﺍﻯ ﺟﺴﻢﻭﺻﻮﺭﺕ ﺍﮐﺘﻔﺎ ﻧﻤﻮﺩ. = ﺯﻳﺮﺍ ﻫﻤﻴﻦ ﺍﺷﻴﺎء ﻣﺎﺩﻯ ﻭﻣﺠﺴّﻢ ﻧﻴﺰ= 548; ﺧﻮﺩ ﻭﻗﺘﻰ ﻣﺤﺴﻮس ﻭﺷﻨﺎ= 5191;ﺘﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻗﺴﻤﺖ ﻋﻤﺪه اﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﺳﻤ&= #65170;ﻮﻟﻴﻚ ﺭﻭﻯ ﺁﻥ ﮐﺎﺭﺷﺪﻩ ﺑﺎﺷﺪ. ﻫﻤﻴﻦ ﮐ= ﻪ ﺩﺭ ﺷﻴئ ﺧﺎﺭﺟﻰ، ﺟﺴﻢ ﻭ ﺻﻮﺭت ﻮ ﺷﮑﻞ ﮐﻠّﻰ ﺟﺴﻢ ﺗﻤﻴﻴﺰ ﻣﻴﺪﻫﻴﻢ، ﻧﺸ= 5166;ﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻣﺎ ﺍﺯ ﺻﻮﺭﺕ، ﻣﻴ&#= 65176;ﻮﺍﻧﻴﻢ ﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻩ ﻭ ﺟﺴﻢ ﺷﻴئ ﺭﺍ ﺩﺭﻳﺎ&#= 65169;ﻴﻢﻭﻧﻪ ﺑﺎﻟﻌﮑس. ﻭ ﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﻭ ﺑﺮﺗﺮﻯ ﻭﺟﻮﺩ ﺭﻭﺡ ﻭ ﺻﻮﺭﺕ ﺫﺍﺕ ﻭ ﺍﺻﻞ ﺷﻴئ ﺭﺍ ﺑ&= #65198; ﻭﺟﻮﺩ ﻣﺎﺩﻩ ﻭ&= #65223;ﺎﻫﺮ ﺷﻴئ ﺭﺍﻣﻴﺮﺳ= 5166;ﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻗﺼʌ= 62;ﺭ ﻭ ﺗﻨﺒﻠﻰ ﻭ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻣﺎ &= #65169;ﺎﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻭ ﺭﻭﺣﻰ ﺍﺷﻴاء= 48; ﺑﻘﻴﻤﺖ ﻋﺪﻡﺷﻨﺎﺧﺖ ﻣﺎ ﺍﺯ ﺧﻮﺩ</span></span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺴﻢ ﻣﺤﺴﻮس ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﻭ ﺍﻧﺴﺎﻧﻰ ﺭﺍ که ﺪﺭ ﺧﺎﺭﺝ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺑ&#= 65166; ﻋﺪﻡ ﻗﺒﻮﻝ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺭﻭﺣﻰ ﻭﻣﻌﻨﻮﻯ ﺍﻭ، &#= 65153;ﻧﮕﺎﻩ ﻣﺎ ﺑﺎ ﻣﺠﺴّﻤﻪ ﺳﻨﮕﻰ ﺑﻴﺸﺘﺮ &= #65197;ﻭﺑﺮﻭ ﻧﻴﺴﺘﻴﻢ. ﻭ ﻗﻄﻌﺎ ﺭﺍﺑﻄﻪ ﻫﻢ ﺑﺎ ﺁﻧﻬﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺮﭘﺎ ﮐﻨﻴﻢ. ﻭ ﺍﻭﻟﻴﻦ ﻧﺘﻴﺠﻪﺍﻳﻨﮑ= 5258; ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ ﺗﻨﻬﺎ ﻣﻴﻴﺎﺑﻴﻢ، ﮐ= 5258; ﮐﺴﻰ ﻣﺎﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ ﻭﺩﺭﻙ ﻧﻤﻴﮑﻨﺪ، ﮐﻪ ﻫﻢ ﺩﺭﺩﻯ ﻭﻫﻢ ﺣﺎﻟﻰ ﺑﺎ ﻣﺎ ﻧﺪﺍﺭﺩ. چه ﺮﺳﺪ ﺑﺎﻳﻨکه ﺪﺭﺑﺎﺭﻩ ﺍﻧﺴﺎﻧﻬﺎﺋی ﺮﻭﺑﺮﻭﻯ ﺧﻮﺩ&#= 1548; ﺩﺭ ﺑﺎﺭﻩ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ&#= 65251;ﻬﻢ ﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭﺗﺮ، &#= 65169;ﺨﻮﺍﻫﻴﻢ ﺍﻧﺪﻳﺸﻪ ﮐﻨﻴﻢ. ﺗﻤﺎﻡ ﺍﻣﻮﺭﻣﻌﻨﻮﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻋﺘﺒﺎﺭﻯ، ﻭ ﺭﻭﺍﺑﻂ ﻭﻣﻨﺎﻓﻊ ﻣﺎ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺟﺎﻣﻌﻪ، ﺑ= 5204;ﺘﮕﻰ ﺑﺎﻳﻦﺩﺍﺭﺩ، = 4400;ﻪ ﭼﻘﺪﺭ ﺟﻨﺒﻪ ﮐﻴﻔﻰ ﻭ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﺭﺍ ﻓﻬﻤﻴﺪﻩ ﺑﺎﺷﻴم ﻫﺮﭼﻪ ﻣﺎ ﺑﻴﺸﺘﺮﻣﺘﺎﻓ= 5268;ﺰﻳﮑﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭ ﺳﻤﺒ&= #65262;ﻟﻴﻚ ﻓﮑﺮ ﮐﻨﻴﻢ، ﺑ&#= 65268;ﺸﺘﺮ ﺧﻮﺩﺭﺍ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺍﺭﺗﺒﺎﻁ ﻣﻴﻴﺎﺑﻴﻢ. ﺑﺨ&= #65212;ﻮﺹ ﺍﻳﻨﮑﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﺑﺮ ﺳﺮ ﺍﻳﻦﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣ&#= 65248;ﻰ، ﻭ ﻫﻤﮕﻰ ﻓﺮﺯﻧﺪﺍﻥ ﻣﺎﺩﺭ ﻫﺴﺘﻰی= 575; ﺷﻬﻮﺩ ﺳﻮﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﮐﻞ= 617; ﻓﺎﻃﻤﻰ ﻫﺴﺘﻨﺪ. ﻭ ﭘﺪﺭ ﻭ ﺟﺪّ ﺁﻧﻬﺎ ﻳﮑﻰ ﺍﺳﺖ ﻭ رَ&#= 1576;ّ ﺍﻟﻨﻮﻉﺁﻧﻬﺎ ﻫﻤﺎﻥ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺭﺳ= ﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭﻭﺍﺻﻠﺎﻥ ﺳﺎﻟﻚ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﻔﺎﻫﻢ ﻭﺍﻗﻌﻰ ﺑﺎﻫﻢ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻧﻪ ﺗﻨﻬﺎ ﺧﻮﻳﺶ ﻭﻣﻌﻨﻰ ﺭﻭﺣﻰﺩﻳﮕﺮﺍ= 5253; ﺭﺍ ﺩﻳﺪﻩ ﺍﻧﺪ&= #1548; ﻭ ﮐﻴﻔﻴّﺎﺕ ﻣﻌﻨﻮﻯ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ&#= 1548; ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻣﻨﺸاءﻫﻤﮕﻰ ﺭﺍ ﺩﺭ رَبّ ﺍﻟﻨﻮﻉ ﻣﻰ ﺟﻮﻳﻨﺪ. ﻭ ﺍﻳﻦ ﺗﻮﻓﻴﻖ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65267;ﺎ ﺑﻌﺪ ﺍﺯ ﻣﺪﺕﭼﻨﺪ ﺳﺎﻝ ﺗﻤﺮﻳﻦ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺨ&= #65248;ﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﻣﻬ&#= 65166;ﺭﺗﻰ ﺑﺬﻫﻦ ﻭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻭﺍﺻﻞ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻮﺍﻧﺐ ﻣﻌﻨﻮﻯ، ﻭ ﻧﺎﭘﻴﺪﺍﻯ ﺍﺷﻴاء ﻣﺎﺩﻯ= 48; ﻭ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﺑﺎ ﺍﻭﻫﺴﺘﻨﺪ، ﺍ= 5255;ﺶ ﭘﻴﺪﺍ ﮐﻨﺪ. ﮐﻴ= ﻔﻴّﺖ ﺷﻨﺎﺳﻰ ﺳﺮ ﭼﺸﻤﻪ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﻳﻦ ﮐﻴﻔﻴّﺖ ﺷﻨﺎﺳﻰ، ﺩﺭ ﺷﻨﺎﺧﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻟﻔﺎﻅ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﺑﺎ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺖ ﺩﺭ ﺩﻝ ﺍﺯ ﺍﻣﻮﺭﻯ ﻧﺎﭘﻴﺪﺍ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʌ= 36;ﺎﻅ ﻗﺪﻳﻢ ﻓﻠﺴفه هاﻯ ﻳﻮﻧﺎﻧﻰ ﻭ ﮐﻠﺎﺳﻴﻚ، ﺑ&#= 65252;ﺮﻭﺭ ﺯﻣﺎﻥ ﺧﻴﻠﻰ ﺗﻐﻴﻴﺮ ﻣﻌﻨﻰﻭﻣﺎﻫﻴ= 617;ﺖ ﭘﻴﺪﺍﮐﺮﺩه اﻧﺪ، ﮐﻪ ﺑﺮ ﻣﺸﮑﻞ ﺍﺧﺘﻠﺎﻑ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺍﻓﺮﺍﺩ ﺑﺎ ﻫﻢ ﻣﻰﺍﻓﺰﺍﻳﺪ. ﮐ&= #65166;ﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﺟﺪﻳﺪ ﻧﻴﺰ ﻧﻴﺎﺯ ﺑﺒﻴﺎﻥ ﺑﻴﺸﺘ&#= 65198; ﺍﺯ ﻣﻘﺼﻮﺩ، ﺑ&#= 65166; ﺍﻟﻔﺎﻅ ﻗﺪﻳﻢ ﺗﺮﺩﺍﺭﺩ. ﮐﻪ ﻣﻘﺼﻮﺩ ﻣﺎﺭﺍ ﺍﺯ ﺍﻟﻔﺎﻅ ﺟﺪﻳﺪﻯ، ﮐﻪ ﺍﺑﺘﮑﺎﺭ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ ﺑﺮﺳﺎﻧﺪ. ﺍﻟﻔ&= #65166;ﻅ ﺻﻮﺭﺕ، ﻭ ﻫﻴﻮﻟﺎﻯ ﻣﺎﺩﻯ ﺷﻴئ ﺭﺍ&#= 1548; ﺍﮔﺮ ﺑﮑﻴﻔﻴّ= 5174; ﻭﮐﻤﻴّﺖ ﺷﻴئ ﺗﺒﺪﻳﻞ ﺑﮑﻨﻴﻢ، ﮐﺎﺭ= 5263;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺨﺘﺘﺮ ﺍﺳﺖ. ﻭﻟﻰ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻧﺘﻴجه اﻯ ﺑﺪﺳﺖ ﺩﺍﺩ، ﺯ&#= 65251;ﻴنه اﻯ ﺍﻣﻴﺪﻭﺍﺭ ﮐﻨﻨﺪﻩ ﺗﺮ ﺑﺮﺍﻯ ﺗﻔﺎﻫﻢﺍﻓﺮﺍ= 5193; ﺍﻣﺮﻭﺯﻯ ﺑﺎﻫﻢ ﻣﻴﺪﻫﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﻫﺮ ﺩﻭ ﺑﺨﻮﺍﻫﻨﺪ، ﺍ= 5267;ﻦ ﺗﻔﺎﻫﻢ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﻤﺮﺍﻩ ﺳﻠﻮﻙ ﺑﺪﺍﻧﻨﺪ، ﺳﺨ= 5256;ﻰ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﻧﺪﺍﺭﻧﺪ. ﻣﺸﮑ&= #65246; ﺗﻨﻬﺎ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﻭ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﺎ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﻣﻴﺸﺪ. ﻭ ﻟﺬﺍ ﺗﻔﺎﻫﻢ ﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻧﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻫﻢ، = 5165;ﻧﮕﻴﺰﻩ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻣﺎ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65207;ﻤﺎﺭﺍ ﺩﺭ ﺍﻗﻮﺍﻡ ﻭ ﻗﺒﺎﻳﻞﻣﺨﺘﻠ= 5234; ﺁﻓﺮﻳﺪﻳﻢ، ﮐ= 5258; ﺗﻌﺎﺭﻑ ﻭ ﺷﻨﺎﺧﺖ ﺑﺎ ﻳﮑﺪﻳﮕﺮ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺯ= ﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﮐﺪﺍﻡ ﺩﺭ ﻳﻚ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻫﺮ ﻗﻮﻡ ﺩﺭ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍ&= #65267;ﺞ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﺍﮔﺮﻗﺪﺭﺕ ﮐﻤّی ﺒﻴﻨﺘﻰ ﻭﻣﺎﺩﻩ ﻧﮕﺮﻯ ﺁﻧﻬﺎ ﻳﮑﺴﺎﻥ ﺑﺎﺷﺪ، ﻗﻄﻌﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻮﻯ ﻭ ﺩﺭﻙﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ، ﻭ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﺁﻧﻬﺎ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﻳﻚ ﺟﻮﺭ، ﻭ ﺩﺭ ﻫﺮ ﻓﺮﺩ ﻧﻴﺰ ﺑﺎﺯﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﻳﻚ ﮔﻮﻧﻪ ﺧﺎﺹ ﺍﺳﺖ. ﺟﺴﺘﻦ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺩﺭ ﮐﻠﻤﻪ ( ﺗﻌﺎﺭﻓﻮﺍ)ﺩﺭ &= #65239;ﺮﺁﻥ ﺭﺍﺑﻄﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﻭﻣﻌﻨﻮﻯ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﮔ&= #65198; ﮐﻪ ﺑﺎ ﺗﻤﺎسﺑﻴﺸﺘﺮ ﻭ ﺑﺮﺩﺍﺷﺘﻰ ﺑﻬﺸﺘی ﺒﻬﺘﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﮐﻴﻔﻰ، ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻳﮑﺴﺎﻥﻧﻴﺴﺖ ﺩﺭﻳﺎﺑﻴﻢ. ﻫﻤ&= #65268;ﻦ ﻣﻔﺎﻫﻴﻢ ( ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩ ) ﻳﻮﻧﺎﻧﻰ، ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﻨﺪﻯ ﺑﺸﮑﻞ(ﻧﺎﻣا ﺭﻭﭘﺎ) ﺍﺳﺖ (ﻧﺎﻣﺎ ﻭﻧﺎﻡ، &= #65169;ﺎ ﺻﻮﺭﺕ ﻭ ﺍﺳﻢ ﻣﻮﺟﻮﺩ ﮐﻪ ﺑﺪﻧﺒﺎﻝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رو و ﺻﻮﺭﺕ ﺍﻭ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ) ﻭ ﺍﮔﺮ ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻳﻦ ﻫﻨﺮ ﺫﻫﻨﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪﻭ= 5239;ﺘﻰ ﮐﺴﻰ ﺍﺯ ﺻﻮﺭﺕ ﺷﻴئ ﻳﺎﺩ ﮐﺮﺩ&#= 1548; ﻣﺎ ﻗﺎﺩﺭ ﺑﺎﺷﻴﻢ، ﻫﺮﭼ= 5258; ﺩﺭ ﺑﺎﺭﻩ ﺻﻮﺭﺕ ﻣﻴﺪﺍﻧﻴﻢ، ﻫ= 5252;ﺮﺍﻩ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﻧﺎﻣﺎ ﻭ ﮐﻴﻔﻴّﺖ ﻭ ﻏﻴﺮﻩ، ﺍﺯ ﮐﻠﻤﺎﺕ ﻣﮑﺎﺗﺐ ﻭﻣﻠﻞ ﺩﻳﮕﺮ، ﺍﺯ ﻳﻚﻣﻔﻬﻮﻡ ﺑﺪﺍﻧﻴﻢ ﮐﺠﺎ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ. = ﻣﻠّﺎ ﻧﻘﻄﻰ ﻭ ﻟﻔﻆ ﻗﻠﻤﻰ ﻧﺒﺎﺷﻴﻢ، ﻣﺘ= 5228;ﺼّﺐﺑﺎﻟﻔﺎﻅ ﻣﻮﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻨﺎﻳﺖ ﺧﻮﺩﻣﺎﻥ ﻧﺒﺎﺷﻴﻢ. ﺑﺮﺍ&= #65263; ﻣثاﻝ ﺍﮔﺮ ﻣﻌﻨﻰ ﮔﺎﺭﻣﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯﻫﻨﺪﻯ ﺭﺍ&#= 1548; ﺑﻨﺎﻡ ﺑﺎﺯﮔﺸﺖ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﺪﻧﻴﺎ، ﺑﺮﺍ= 5263; ﺗﻠﺎﻓﻰ ﺷﺪﻥ ﺧﻄﺎﻫﺎ ﺑﺪﺍﻧﻴﻢ، ﻭ ﺩﺭﻗﺮﺁﻥ ﺟﺮﻡ ﺭﺍ ﺑﻤﻌﻨﻰ ﺭﻓﺘﻦ ﺑﺠﻬﻨّﻢ، ﺑﺨA= 166;ﻃﺮ ﮔﻨﺎﻩ ﺑﺪﺍﻧﻴﻢ. ﺑﺄﺻ&= #65246; ﻭﺍﺣﺪ ﺁﻧﻬﺎ ﮐﻪﺩﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﻟﻬﻰ ﺗﮑﺮﺍﺭ ﺷﺪه اﻧﺪ، ﺩﺭﻙ ﻣﻌ= 5256;ﻰ ﻗﺪﻳﻢ ﻫﻨﺪﻯ ﺑﺮﺍﻯ ﻣﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺳﺎﻥ ﺗﺮ، ﻭﻫﻢ ﺩﺭﻙ &= #65197;ﻣﺰ ﻳﻚ ﮐﻠﻤﻪ ﻗﺮﺁﻧﻰ ﺑﺮﺍﻳﻤﺎﻥ ﮔﺸﺎﻳﺶ ﻓﺮﺍﻭﺍﻧﺘﺮﻯ ﻣﻴﺪﻫﺪ. ﻭ ﺩﻳﮕﺮ ﺍﺳﻴﺮ ﻣﻌﻨﻰ ﻣﺎﺩﻯﺟﺮﻡ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺟﻨﺎﻳﺖ ﻧﻤﻰ ﺷﻮﻳﻢ. ( ﮔﺮﭼﻪ ﻫﻤﻴﻦ (ﺟﻨﺎﻳﺖ ﻭ ﺟﻨﺎﺡ) ﻫﻤﺎﻥ (ﮔﻨﺎﻳﺖ ﻭﮔﻨﺎ&= #65257; ﺍﺳﺖ) ﺯﻳﺮﺍ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺣﺮﻑ ﮔﺎﻑ ﻧﺪﺍﺭﺩ، ﻭ ﺑﺠﺎی ﺁﻥ ﺟﻴﻢ ﻭ ﮔﺎﻫﻰ ﻏﻴﻦ ﻭﮔﺎﻫﻰ ﻗﺎﻑ ﺑ&= #64401;ﺎﺭ ﻣﻴﺮﻭﺩ. ﻳﺎﻓﺘ&= #65254; ﻗﺪﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺮﮐﺖ ﺑﻴﻦ ﮐﻠﻤﺎﺕ ﻣﺼﺮﻑ ﺷﺪﻩ ﺩﺭ ﻣﻠﻞ ﻣﺨﺘﻠﻒ ﻭ&= #65227;ﺼﻮﺭ ﻣﺨﺘﻠﻒ ﭘﻴﺪﺍ ﺷﺪﻩ، ﺑﻤﺎ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ ﺗﺎ ﺗﺤﻘﻴﻖ ﺁﺯﺍﺩ ﻭﻫﻤﻪ ﺟﺎﻧبه ﺒﮑﻨﻴA= 250; ﻭﺑﺄﺻﻞ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺩﺭ ﺩﻳﻦ ﺣﻨﻴﻒ، ﻭ ﺑﻤﻘﺼﺪ ﻫﻤﻪ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻫﻢ ﺑﺮﺳﻴﻢ. ﺍﻳ= ﻦ ﻫﻨﺮ ﺧﻮﺩ ﻗﺪﺭ&= #65175;ﻰ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﺧﻄﺎ ﻧﮑﻨﺪ. ﻭ ﺍﮔﺮ ﺧﻄﺎ ﮐﺮﺩ&= #1548; ﺯﻭﺩ ﻣﺘﻮﺟّﻪ ﮔﺮﺩﺩ. ﻭ ﺑﺘﻮﺍﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺣﺖ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﺎ= 5173; ﻗﺒﻠﻰ، ﻭ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ ﻏﻠﻂ ﺩﺳﺖ ﺑﺮ ﺩ= ﺍﺭﺩ. ﭼﻨﻴﻦ ﻗﺪﺭﺗﻰ ﻳﻚﺑﻴﻨﺶ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﻓﺎﻧ= 5264;، ﻭ ﺣﺘﻰ ﺍﺯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﻓﺮﺻﺖ ﺑﺪﻫﺪ ﺑﻔﻨﺎﻯ ﻓﮑﺮﻯ ﻭ ﺍﺑﻌﺎﺩﺑﺎﻃﻨ= 740; ﺘﺮ ﺩﺭ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﻧﺎﺩﻳﺪﻩ ﻏﻮﺭ ﮐﻨﻴﻢ، ﻭ ﺍﺳﻴﺮ ﺷﮑﻞ ﻭ ﻇﺎﻫﺮ ﺍﻣﻮﺭ ﮐﻤّﻰ ﻣﺎﺩﻯﻧﺒﺎﺷﻴ= 5250;. ﺍﻣﺎ ﺧﻮﺩ ﺍﻳﻦ ﻫﻨﺮ ﺑﺎﺯﻯ ﻣﻌﻨﻮﻯ ﺑﺎ ﺍﻟﻔﺎﻅ، ﺭﺍﻩ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﺯ&= #65267;ﺮﺍ ﺑﺎﻟﻌﮑس ﻓﺮﺻ= 5174; ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻫﺮﭼﻪ ﻫﻮس ﮐﻨﺪ، ﻣﻌﻨﻰ ﺑﺮ ﺍﺳﺎﻣﻰ ﺑﮕﺬﺍﺭﺩ. ﺗﺰﮐ&= #65268;ﻪ ﻗﺒﻠﻰ ﻧﻔس ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭ ﺍﺣﺴﺎس ﻧﻮﻋ&#= 65264; ﻣﺴﺌﻮﻟﻴّﺖﺑA= 268;ﺸﺘﺮ، ﺑﺎ ﺩﻳﺪﻥ ﺭبّ اﻟﻨﻮﻉ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ، ﺑﺸﺨﺺ ﺍﻣﮑﺎﻥ ﻣﻴﺪﻫﺪ ﺿﻤﻦ ﺁﺯﺍﺩﻯ ﻫﻤﺮﺍ&#= 65257; ﺑﺎ ﻣﺴﺌﻮﻟﻴّ= 5174; ﻭﺟﺪﻯ ﺑﻮﺩﻥ، &#= 65169;ﺎﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﻴﻦ ﻗﺪﺭﺕ ﺩﺭﻙ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺳﺪ. ﺭﺳﻴﺪﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺑﻌﺎﺩ ﺟﺎﻟﺐ ﺗﺮ ﻫﻨﺮ ﻣﻮﺳﻴﻘﻰ ﻭﻧﻘﺎﺷﻰ ﻭ ﺷﺎ&= #65227;ﺮﻯ ﻭﮔﻮﻳﻨﺪﮔﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ، ﺟ&#= 65262;ﺍﻧﺐ ﺩﻳﮕﺮ ﻫﻤﻴﻦ ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﺍ&= #65199; ﻇﺎﻫﺮ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﺗﮑﺎﻣﻠﻰ ﻧﮑﺮﺩﻩ، ﺍﺟﺎ= 5199;ﻩ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺭﺑﺎﺯﻯ ﺩﻝ، &#= 65169;ﺨﻮﺍﻫﺪ نفس ﺩﺭ ﺍﻟﻔﺎA= 221; ﻭ ﻣﻌﺎﻧﻰ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﻭ ﺑﺎﻃﻨﻰ ﻭﺍﻟﻬ&#= 65264; ﺑﭙﺮﺩﺍﺯﺩ. ﺣﺘ&= #65264; ﺍﻫﻞ ﮐﻠﺎﻡ، ﮐ&#= 65258; ﺧﻮﺩ ﺭﺍ ﻣﺘﺨﺼﺺ ﺩﺭ ﻓﻠﺴفه کلاﻣﻰ ﻭ ﻣﻨﻄﻘﻰ ﻫﺎﻯ ﺩﻭ ﻟﺎﻳﻪ ﻣﺎﺩﻯ ﻭﻣﺬﻫﺒﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﺷ= 5166;ﻳﺴﺘﮕﻰ ﺑﺎﺯﻯ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺪﺍ ﺑﺘﺮﺳﻨﺪ&#= 1548; ﺟﺰﻣﻰ ﺗﺮ، ﻭ ﺍﺳﻴﺮ ﻇﺎﻫﺮ ﺍﻟﻔﺎﻅ ﻭﺭﻭﺍ&#= 65267;ﺎﺕ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺎﺭﻑ ﺍﺯ ﺧﺪﺍ ﺑﻴﺸﺘﺮ ﻣﻴﺘﺮﺳﺪ، ﻭﻟ= 5264; ﺍﺯ ﺑﺎﺯﻯ ﺍﻟﻔﺎﻅ ﻭ ﺟﺴﺘﻦ ﺑﻮﺍﻃﻦ ﻣﻌﺎﻧﻰ ﻧﻤﻰ ﺗﺮﺳﺪ. ﺍﻫﻞ ﮐﻠﺎﻡ ﻫﺮﭼﻪ ﻫﺮﮔﺎﻩ ﮐﻪ ﭼﻨﻴﻦ ﮐﻨﻨﺪ ﺗﻨﻬﺎ ﺩﻧﺒﺎﻝ ﺗﺄﻣﻴﻦ ﻫﻮس ﻧﻔس ﺧﻮﺩ ﻭ ﺗﻌﺼﺒّﻰ ﮐﻪ ﺑﺪﺍﻥ ﺩﻭﭼﺎﺭ &= #65259;ﺴﺘﻨﺪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 65;ﻯ ﺭﻭﺷﻦ ﺗﺮ ﺷﺪﻥ ﺍﻳﻦ ﺟﻨﮓ ﻋَﺒَث، ﮐﻪ ﻣﺎﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺍﻟﻔﺎﻅ &= #65261;ﻣﻔﺎﻫﻴﻢ، ﻭ ﺑﻨﺎﻡ ﺗﻔﺎﻫﻢ ﺭﻭﺯﺑﺮﻭﺯ ﺑﻌﺪﻡ ﺗﻔﺎﻫﻢ&#= 1548; ﻭ ﺑﺎﺧﺘﻠﺎف ﺒﻴﺸﺘﺮ ﺩﻭﭼﺎﺭ ﻣﻴﺸﻮﻳﻢ، ﻣﻴ= 5176;ﻮﺍﻥ ﮔﻔﺖ ﻋﻠﺎﻭﻩ ﺑﺮ ﻣﺸﮑﻞ ﺻﻮﺭﺕ ﻭ ﻣﺎﺩﻩ ﻭ ﺫﺍﺕ ﺭﻭﺣﻰ ﻭ ﺟﻮﻫﺮ ﻣﺎﺩﻯ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺑﺎﻟﻘﻮّﻩ ﻭ ﺑﺎﻟﻔﻌﻞ ﻓﺎﻋﻞ ﻭﻣﻨﻔﻌﻞ ﻣﺤﺴﻮس ﻭﻣﻌﻘ= 5262;ﻝ ﺑﺪﻳﻬﻰ ﻭﻏﻴﺮ ﺑﺪﻳﻬﻰ ﺗﺮﮐﻴﺐ ﻭ ﺗﺤﻠﻴﻞ ﺻﻔﺖ ﻭﻣﻮﺻﻮﻑ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﺳﺎﺑﮋﮐﺘﻴﻮ ﺷ&#= 65268;ئ ﻭﻣﻌﻨﺎﻯ ﺷﻴئ ﺗﺼﻮﺭﺫﻫﻨﻰ ﻭ ﺗﺤﻘﻖ ﻣﺎﺩﻯ. م&= #1575;ﻫﻴّﺖ ﻭ ﺗﺠﻠّﻰ ﻣﺎﻫﻴّﺖ ﺩﺭ ﺻﻮﺭﺕ ﺧﺪﺍ ﻭﺷﻴﻄﺎﻥ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﺧﻴﺮ ﻭﺷﺮّ، ﻣﻘﻮﻟA= 258; ﻭﻣﺼﺪﺍﻕ ﻇﺎﻫﺮﻯ ﻭ ﺑﺎﻃﻨﻰ ﺍﻭﻝ ﻭ ﺁﺧﺮ ﻓﺮﺩ ﻭﻧﻮﻉ ﻧﻘﺺ ﻭﮐﻤﺎﻝ ﻣﺤﺪﻭﺩ ﻭﻣﻄﻠﻖ ﺁﺯﺍﺩ ﻭﻣﻘﻴّﺪ ﺣﻘﻴ= 5240;ﺖ ﻭﺑﺎﻃﻞ، ﺍﻳﺪ= 5257; ﻭﻣﻮﺟﻮﺩ ﻣﻘﺎ&#= 65249; ﻓﻌﻠﻰ ﻭﺗﻌﺎﻟﻰ ﺍﺻﻞ ﻭﻓﺮﻉ ﻋﻠﻤﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺘ&#= 65166;ﻓﻴﺰﻳﮑﻰ ﻧﺎﺳﻮﺗﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻟ&= #65260;ﻰ، ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﻧﻴﺰﻫﺴﺘﻨﺪ ﮐ&#= 65258; ﺑﺎ ﺍﻳﻦ ﻭﺳﻌﺖ ﻋﻤﻞ، ﮐﻪ ﻳﻚ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ ﺍﮔﺮ ﮐﺎﻣﻞ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻭﻣﺴﺌ= 5262;ﻠﻴّﺖ ﺍﻟﻬﻰ ﻧﺸﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ، ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻭ ﭼﻪ ﮐﺎﺭﻫﺎ ﻭ ﺑﺎﺯﻯ ﻫﺎ، ﻭ ﺍﺳﺘﻨﺒﺎﻃﺎﺕ ﻭﻫﻤﻰ ﻭ ﺑﺎﻃﻞ ﻭ ﻏﻴﺮ ﻣﺴﺌﻮﻟﺎﻧﻪ ﺑﻮﺟﻮﺩﻧﺨﻮﺍ= 5259;ﺪ ﺁﻭﺭﺩ. ﻟﺬﺍ ﺍﺯ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﻭﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ، ﺍﻧﺘﻈ= 5166;ﺭ ﭼﻪ ﻧﻘﺪ ﺩﺭ ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﻭ ﻋﺪﻡ ﭘﺸﻴﻤﺎﻧ&#= 65264; ﺩﺭ ﺁﺧﺮ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻭﻝ ﺧﻮﺩ ﺭﺍ ﺑﺘﺰﮐﻴﻪ ﻧﻔس &#= 65261;ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻴﻢ، ﺑ= 5228;ﺪ ﺑﺘﻮﺍﻧﻴﻢ ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﮑﻨﻴﻢ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺗﻔﺎﻭﺕ ﮐﻴﻔﻴّﺖ ﻭ ﮐﻤﻴّﺖ، ﺑﺮﺍA= 263; ﻣﺘﻮﺟّﻪ ﮐﺮﺩﻥ ﻋﻮﺍﻡ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺁﻧﻬﺎ ﮐﻴﻔﻴّﺖ ﻣﻌﻨﻮﻯ ﺭﺍ ﻧﻴﺰ، ﺍﺯ ﻧﻮﻉ ﻫﻤﺎﻥ ﮐﻤﻴّﺖ ﻣﺤﺴﻮس ﻣﻴﺪﺍ= 5255;ﻨﺪ. ﻓﻠﺎﺳﻔﻪ ﻭﻣﺬﻫﺒﻰ ﻫﺎﻯ ﮐﻠﺎﻣﻰ ﺳﻌﻰ ﮐﺮﺩه اﻧﺪ، ﻭA= 247;ﻰ ﺑﻨﻈﺮ ﻣﻦ ﺻﻠﺎﺣﻴّﺖ ﺁﻧﺮﺍ ﻫﻢ ﻧﺪﺍﺷﺘﻪ، ﮐﻪ ﺩﺭﺳﺖ ﻭ ﺭﺳﺎ ﺑﮕﻮﻳﻨﺪ. ﺍﺭﺳ&= #65220;ﻮ ﻣﻴﮕﻮﻳﺪ، ﮐﻴ= 5236;ﻴّﺖ ﻭ ﮐﻤﻴّﺖ ﻫﺮ ﺩﻭ ﻣﻘﻮﻟﺎﺕ ﻭ ﮐﺘﺎﮔﻮﺭﻳﻬﺎ ﻫﺴﺘﻨﺪ. ﺑﺎ</span></span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻓﺮﻕ ﮐﻪ ﻣﺼﺪﺍﻕ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﻳﮑﻰ ﻧﻴﺴﺖ. ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺁﻧﻬﺎ ﺍﺯ ﺩﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨﺪ، ﻭ ﺩﻭ ﺟﻨﺒﻪ ﻣﺘﻘﺎﺑﻞ ﻳﻚ ﺷﻴئ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻧﺰﺩ ﺃﻫﻞ ﻣﺪﺭﺳﻪ ﻭ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻗﺮﻭﻥ ﻭﺳﻄﻰ، &#= 65193;ﺭ یوتیپاﻯ ﻣﺴﻴﺤﻰ، ﺻﻮﺭ= 5173; ﻭ ﮐﻴﻔﻴّﺖ ﺑﺸﮑﻞ ﻧﻮﻉ ﺩﺭ ﺁﻣﺪﻩ، ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺭﺳﻄﻮ ﺁﻧﺮﺍ ﺑﺸﮑﻞ (ﺍﻳﺪﻩ ﻳ= ﺎ ﺍﻳﺪﻭس) ﺍﻓﻠﺎ&#= 65219;ﻮﻥ ﻣﻴﻨﺎﻣﻴﺪ. ﻭ ﻳﺎ ﺳﻨﺖ ﺗﻮﻣﺎس ﺍﮐﻮﻳ= 5256;ﺎس، ﮐﻪ ﻣﻴﮕﻔﺖ، ﻋ&#= 65194;ﺩ ﺍﺯ ﺟﻮﻫﺮ ﻧﺎﺷﻰ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻣﻨﻈﻮﺭ ﮐﻤﻴّﺖ ﺍﺯ ﮐﻴﻔﻴّﺖ، ﻭ ﺟﺴﻢ ﺍﺯ ﺭﻭﺡ ﺍﺳﺖ. ﻭﻣﺎﺩﻩ ﻣﺎﺗﺮﻳﺎ ﺍﺯ ﺟﻮﻫﺮ ﻓﻮﺭﻣﺎ ﻳﺎ ﺻﻮﺭﺕ ﺍﺳﺖ.= ﻭﻳﺎ ﻫﻴﻮﻟﺎ ﺍﺯ ﺟﻮﻫﺮ ﺍﻭﻝ. ﭘس ﮐﻤﻴّﺖ ﺍﺯ ﮐﻴﻔﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺍ&#= 65199; ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﺎﻥ ﻳﻚ ﻣﻨﻈﻮﺭ ﺩﺭ ﻋﺒﺎﺭﺍﺕ ﻭ ﮐﻠ&= #65252;ﺎﺕ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺧﺎﺹ، ﺑﻴﺸﺘﺮ ﻣﺘﺪﺍﻭﻝ ﻭﻣﺄﻧﻮس ﺍﻫﻞ ﺁﻥ ﻋﺼﺮ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺍ&= #65263; ﻣﺎ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺍﻟﻔﺎﻆ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ&#= 1548; ﺑﻤﻔﻬﻮﻡ ﺧﻮﺩﺷﺎﻥ ﺩﺭﻳﺎﺑﻴﻢ. ﻧﻪ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﻣﻌﺎﻧﻰ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ. ﺍﻳ&#= 65254; ﻣﺴﺄﻟﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺮ ﻋﺼ&= #65198; ﺍﺳﺖ. ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﺭ ﻧﺎﺷﻴﺎﻧﻪ ﻭ ﻏ&= #65268;ﺮ ﻣﺴﺌﻮﻟﺎﻧﻪ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ، ﭼﻪ ﮔﻤﺮﺍﻫﻰ ﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﮐﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﭼﻨﺪ ﻧﺴﻞ ﻭ ﭼﻨﺪ ﻗﺮﻥ ﺭﺍ ﻳﮑﺠﺎ ﻣﻨﺤﺮﻑ ﻣﻴﮑﻨﺪ. ﻭ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﻓﮑﺮﻯ ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮد= 548; ﻭ ﺍﺧﺘﻠﺎﻑ ﺁﺭﺍ، ﻭ ﺟﻨﮓ ﻣﮑﺎﺗﺐ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮﺍﺟﺎﺯﻩ ﺩﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ، ﺍ= 5247;ﻔﺎﻅ ﻫﻢ ﺑﺪﻧﺒﺎﻝ ﻋﻤﻖ ﻣﻌﺎﻧﻰ ﺁﻧﻬﺎ ﻭ ﭘﻴﺮﻭ ﺗﮑﺎﻣﻞ ﺗﺪﺭﻳ&#= 65184;ﻰ ﻓﺼﻮﻝﻧﻮﻋﻰ ﺑﺸﺮﻯ، ﺑﺘﮑﺎ= 5251;ﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﻴﺎﺑﺪ، ﺍﻧﺘ= 5240;ﺎﻝ ﻣﻔﺎﻫﻴﻢ ﺍﺯ ﻧﺴﻠﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺒﻌﺪﻯ ﺩﺭ ﺁﻳﻨﺪﻩ، ﺁ&#= 65197;ﺍﻡ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻭ ﻣﻔﻬﻮﻡ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﭼﻨﻴﻦ ﺻﻠﺎﺣﻴّﺘﻰ ﻫﺮﮔﺰ ﺩﺭ ﻫﻴﭻ ﮐس ﺍﺯ ﻋﻮﺍﻡ ﻭ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺘﺨﺼﺼﻴﻦ ﻧﺪﻳﺪه اﻳﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺮﺍ ﻫﻤﮕﻰ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﺁﺷﻔ= 5176;ﮕﻰ ﻓﻠﺴﻔﻰ ﻭ ﻟﻔﻈﻰ ﭼﻨﺎﻥ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ، ﮐﻪ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻣﺎ ﺍﻣﺮﻭﺯ ﻣﻨﻄﻖ ﺭﺍﻳﺞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻓﻠﺴﻔﻪ ﻭﻣﻨﻄﻖ ﻣﻌﻘﻮل ﻮﺍﺭ ﺑﺤﻘﻴﻘﺖ ﻣﻔﺎﻫﻴﻢ ﺑﺮﺳﻴﻢ، ﭼﻪ ﺭﺳﺪ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ. ﺭﺍﻩ ﺩﺭﺳﺖ ﺩﺭ ﭼﻨﻴﻦ ﺁﻭﺍﺭﻫﺎﻯ ﺭﻭﻯ ﻫﻢ ﺭﻳﺨﺘﻪ، ﺳﺎﻟ= 5260;ﺎﻯ ﺩﺭﺍﺯ ﺗﻨﻬﺎ ﺗﺮﻙ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻭ ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﺍﺯ ﻫﻤﻪ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺍﺳﺖ، &#= 65175;ﺎ ﺍﺯ ﺷﻬﻮﺩ ﻭﺭﺍﻫﻰ ﺧﺪﺍﺋﻰ ﺟﺴﺘﻦ&#= 1548; ﻭ ﺍﺯ ﺧﺪﺍ ﺑﻘﺪﺭﺗﻬﺎﻯ ﺑﺨﺼﻮﺹ ﻧﺎﺷﻨﺎﺧﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﻓﺘﻦ، ﺭﺍﻩﺗﻔﺎﻫﻢ ﻣ&#= 65166;ﺭﺍ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻣ&= #65268;ﺴّﺮﮐﻨﺪ. ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺟﻮﺋﻰ ﺍﺯ ﺳﻄﺢ ﺑﺮﺗﺮ، ﺍﺟﺎﺯ= 5257; ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻧﺪﻳﺸﻪ ﻋﺎﻟﻰ ﺗﺮ ﻭﻣﻌﻨﻮﻯ ﺗﺮ ﺑﻴﺎﺑﻴﻢ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﺮﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻨﺘﻘﻞ ﮐﻨﻴﻢ. = ﻣﻦ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻳﻢ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﮐﻴﻔﻴّﺖ ﺭﻭﺡ &#= 65261;ﻣﻠﮑﻮﺕ ﭼﻨﻴﻦ ﻗﺮﺍﺭ ﺩﺍﺩه اﻡ، ﮐﻪ ﻣﻨﺎﺳﺐ ﺑﺎ ﻃﺮﺯ ﻓﮑﺮ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﺑﺎﺷﻢ. ﻳﻌﻨﻰ ﻧﻮﻉ ﻓﻌﻠﻰ ﻣﺎ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ&#= 65255;ﻮﻉ ﺑﻌﺪﻯ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﺩﺭﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﻔﻬﻮﻡ ﺩﻧﻴﺎ ﺭﺍ ﺑﺒﺸﺮﻳّﺖ، ﻭ ﻣﻔﻬﻮﻡ ﺁﺧﺮﺕ ﺭﺍ ﻳﮑﻰ ﻫﻢ ﻧﻮﻉ ﺑﻌﺪﻯ ﻣﻴﺨﻮﺍﻫﻴﻢ. ﮐ&= #65252;ﻴّﺖ ﺭﺍ ﺟﺴﻢ ﻭﮐﻴﻔﻴّﺖ ﺭﺍ ﺭﻭﺡ ﻣﻴﺨﻮﺍﻧﻢ. ﺧﻮ&= #65165;ﻧﻨﺪﻩ ﻧﻪ ﻓﻘﻂ ﺑﺎﻳﺪ ﻣﺠﻤﻮعه اﻯ ﻫﺮﭼﻪ ﻭﺳﻴﻌﺘ&#= 65198; ﺍﺯﺍﻳﻨﮕﻮﻧﻪ ﺍﻟﻔﺎﻅ ﻣﻌﻨﻮﻯ ﻭﻣﻌﺎﻧﻰ ﺁﻥ ﺩ&= #65197; ﺫﻫﻦ ﺁﻣﺎﺩﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﻠﮑﻪ ﻗﺪﺭﺕ ﺣﺮﮐﺖ ﺁﺯﺍﺩ ﻭﻣﻮﺯﻳﮑﺎﻝ ﺑﻴﻦ ﺁﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﻫﺮﭼﻪ ﻭﺳﻴﻌﺘ&#= 65198; ﻭﻣﻨﻈّﻤﺘﺮ ﻭﻣﻨﻄﻘﻰ ﺗﺮ ﻭ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎ ﺍﻓﮑﺎﺭ ﻭ ﻧﻈﺮﻳﺎﺕ ﺩﻳﮕﺮﺍﻥ ﻭﺍﺻﻞ ﺍﻟﻬﻰ ﺗﻨﻈﻴﻢ ﮐﻨﺪ. ﺍ= ﻟﺒﺘﻪ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻫﻨﺮ، ﺑﺎﻳﺪ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﭘﺮﺩﺍﺧﺘﻪ ﺗﺰﮐیه ﺸﻮﺩ ﺷﻬﻮﺩ ﻧﻤﻮﺩ. ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪ، ﺁﻥ ﻭﻗﺖ ﺁﺯﺍﺩ ﺍﺳﺖ ﮐﻪ ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮕﺶ ﻣﻴﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ ﻭ ﺑﮑﻨﺪ، ﮐﻪ ﺧﻄﺎﻯ ﺍﻭ ﻫﻢ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻠʋ= 66;ﺳﻔﻪ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻣﻔﻬﻮﻡ ﻣﺎﺩﻩ ﺭﺍ ﮐﻪ ﺍﺭﺳﻄﻮ ﺍﻭﻟﻪ ﻳﺎ ﻫﻴﻮﻟﺎ ﺧﻮﺍﻧﺪﻩ ﻣﺎﺩﻩ ﻳﺎ ﻣﺎﺗﺮﻳﺎ ﻧﺎﻣﻴﺪﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻋﺼﺮ ﻣﺎ، ﻣﺎﺩ&#= 65257; ﺭﺍ ﺩﺭ ﻣﻔﻬﻮﻣﻰ ﻭﺳﻴﻊ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻯ ﻣﻴﺪﺍﻧﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﻴﻦ ﻣﺎﺩﻩ ﺍﻣﺮﻭﺯ ﻳﺎ ﻣﺎﺩﻩ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻭ ﻳﺎ ﻋﻬﺪ ﺍﺭﺳﻄﻮ ﺭﺍﻧﺪﺍﺭﻧﺪ. ﻭ&= #65251;ﻌﺎﻧﻰ ﺁﻧﻬﺎ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻭ ﭘﻴﭽ&= #65268;ﺪه ﺘﺮ ﮔﺮﺩﻳﺪﻩ، &#= 65187;ﺘﻰ ﮔﺎﻫﻰ ﺑﺸﮑﻞ ﻣﺘﻨﺎﻗﺾ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻣﺎﻧﻨ&= #65194; ﺟﻮﻫﺮ ( ﻣﺎﺩﻯ ﻭﮐﻤّﻰ) ﺭﺍ ﮐﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﻳﻮ&= #65255;ﺎﻧﻰ ﻫﻤﺎﻥ ﺭﺍ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺑﺮﻭﺡ ﻭ ﮐﻴﻔﻴ&= #1617;ﺖ ﻧﺴﺒﺖ ﺩﺍﺩﻧﺪ. = ﻭﻳﺎ ﻣﺎﻫﻴّﺖ ﺭﺍ ﺩﺭﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﮔﺎﻫﻰ ﻫﻤﺎﻥ ﻫﻴﻮﻟﺎ ﻭ ﻣﺎﺩﻩ ﺍﺳﺖ، ﻭ ﮔﺎﻫﻰ ﺭﻭﺡ ﻭﻧﻔس ﻣﻠﮑﻮﺗ= 5264; ﺍﺳﺖ. ﻟﺬﺍ ﻣﺎ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻇﻰ ﺭﺍ که ﺒﮑﺎﺭ ﻣﻰ ﺑﺮﻳﻢ، ﺩﺭ ﻣﻌﻨﻰ ﺍﺯ ﻫﻢ ﺗﻔﮑﻴﻚ ﮐﻨﻴﻢ. = ﻭ ﻗﺎﺋﻠﺎﻥ ﺑﺂﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺑﺮﺷﻤﺮﻳﻢ، ﮐ= 5258; ﺩﻭﭼﺎﺭ ﺧﻠﻂ ﻣﺒﺤثی ﻧﺸﻮﻳA= 250;. ﺩﺭ ﮐﻠﻤﻪ ﻫﻴﻮﻟﺎﻯ ﻳﻮﻧﺎﻧﻰ ﺁﻧﺮﺍ ﭼﻮﻥ ﻗﻮّه اﻯ، ﻣﻴʋ= 94;ﺍﻧﻨﺪ ﻣﺒﻬﻢ، ﮐﻪ ﺩﺭ ﺁﻥ ﻫﻴﭻ ﭼﻴﺰ ﻣﺸﺨّﺺ ﻧﻴﺴﺖ. &= #65261; ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ ﻫﻴﭻ ﻓﻌﻠﻴّﺘﻰ ﭘﻴ= 5194;ﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﻣﻔﻬﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻗﺪﻳ&#= 65250; ﺍﺯ ﻫﻴﻮﻟﺎ، ﻣ&#= 65228;ﺎﺩﻝ ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﻫﻨﺪﻯ ﻗﺪﻳﻢ ﭘﺮﺍﮐﺮﻳﺘﻰ ﺍ&#= 65203;ﺖ ﻳﺎ ﺟﻮﻫﺮ ﮐﻠّﻰ ﻳﺎ ﺳﻮﺑﺴﺘﺎﻧس، A= 261; ﺍﻣﺮ ﺳﺎﺑﮋﮐﺘﻴﻮ ﻣﻮﺿﻮﻋﻰ ﻭﻣﻠﻤﻮس ﺑﻮﺩ= 5257;، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻦ ﻭﺑﺎﻟﻔﻌﻞ ﺷﺪﻥ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﺟﻮﻫﺮ ﻳﻚ ﺍﻣﺮ ﻣﺎﺩﻯ ﻭﻧﺴﺒﻰ ﺷﺪﻩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻣﮑﺘﺐ ﺍﺳﻠﺎﻣﻰ، ﺟﻮ= 5259;ﺮ ﺭﺍ ﺍﮔﺮ ﺑﮑﺎﺭ ﺑﺮﺩﻳﻢ، ﺑﻤﻔ= 5260;ﻮﻡ ﺭﻭﺡ ﺁﻥ ﻭ ﺟﻨﺒﻪ ﻣﻄﻠﻖ ﻳﻚ ﺷﻴئ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻳﻢ. ﻭ= ﻟﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﺑﺮﻭﺡ ﺍﻃﻠﺎﻕ ﻣﻴﮑﻨﻴﻢ، ﮐﻪ ﻣﻄﺎﺑﻖ ﻓﻠﺴﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺑﻴﻦ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺑﻴﺎﻥ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺎﺗﺮ= 5251;ﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺩﻩ ﻭ ﮐﻤﻴّﺖ ﻭ ﻫﻴﻮﻟﺎ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺑﻨﻈﺮ ﻣﺎ، ﺩﺭ ﻳﻚ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰ ﻭﺣﺘﻰ ﺗﺤﻠﻴﻞ ﻓﻴﺰﻳﮑﻰﻣﻮﺍ= 5193; ﺍﺷﻴاء ﺩﺭ ﺍﺻﻞ ﺃﺗﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻄﻮﺭ ﻣﻮﻗّﺖ ﺗﺤﺖ ﺗﺄثیر ﺻﻮﺭﺕ ﻭﺭﻭﺡ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺗﺮﮐﻴﺐ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﭙس ﺳﻠّﻮﻟﻰ ﻭﻋﻀﻮﻯ ﭘﻴﺪﺍ &= #65251;ﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﺧﻮﺩ ﺃﺗﻢ ﻧﻴﺰ، ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻓﻴﺰﻳﻚ ﺍﺗﻤﻰ ﺟﺪﻳﺪ ﻭﺑﺎ ﮐﻤﻚ ﺗﺤﻠﻴﻠﺎ&#= 65173; ﺫﻫﻨﻰ ﺑﻤﺎ ﻣﻴﮕﻮﻳﺪ، ﺍﺗ= 605; ﺒﺄﺟﺰاء ﺻﺪ ﮔﺎﻧﻪ ﺗﺤﺖ ﺃﺗﻤﻰ ﺗﻘﺴﻴﻢ ﺷﺪﻩ، ﮐﻪ ﺳﻨﮕﻴﻨﺘﺮﻳﻦ &#= 65153;ﻥ ﻓﻮﺗﻮﻥ ﻭﺍﺣﺪ ﻧﻮﺭﺍﺳﺖ. ﺍﮔﺮ ﻓﻮﺗﻮﻥ ﺳﻨﮕﻴﻦ ﺗﺮ ﺷﻮﺩ ﺍﺯ ﻣﻮﺝ ﻧﻮﺭ ﻣﻴﺎﻓﺘﺪ. = ﻭﻓﻮﺗﻮﻥ ﺭﻳﺰﺗﺮﻳﻦ ﻣﺎﺩﻩ ﻭﺍﺣﺪ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺟﺴﻢ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺴﺘﻘﺮ ﺷﻮﺩ، &#= 65175;ﺎ ﺑﺘﺪﺭﻳﺞ ﻣﺎﻫﻴّت اﺟﺰاء ﺍﺗﻢ ﺭA= 165; ﺗﮑﻤﻴﻞ، ﻭﺯﻣ= 5268;ﻨﻪ پیدﺍﻳﺶ ﺃﺗﻢ ﺩﻳﮕﺮﻯ ﺍﺯ ﺃﺗﻢ ﻣﺮﺑﻮﻃﻪ &= #64344;ﻴﺪﺍ ﺷﻮﺩ. ﻫﻨﻮﺯ ﻫﻢﻣﺎﺩﻩ ﺯﻳﺮ ﻓﻮﺗﻮﻥ، ﻫﻢ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ ﺍﺳﺖ.= ﮐﻪ ﺁﻧﺮﺍ ﮐﻠّﺎ ﻫﻤﺎﻥ ﺗﺴﻤﻴﻪ ﻗﺪﻳﻢ (ﺍثیر ﻳﺎ ﺍﺗﺮ ﻭ ﺍﻳثر) ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻣ&= #65166;ﺩﻩ ﺍثیر ﮐﻪ ﺩﺭ ﻣﻮﺝ ﻧﻮﺭ ﻫﻢ ﻫﺴﺖ، ﮐﻠّﺎ ﺍﺯ ﺟﺴﻢ ﻣﺎﺩﻯ ﻣﺎ ﻣﻴﮕﺬﺭﺩ ﭼﻮﻥ ﻋﺒﻮﺭ ﻧﻮ&= #65197; ﺍﺯ ﺷﻴﺸﻪ. ﺍﻳﻦ ﺍثیر ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻭ ﻫﻤﺎﻥ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺩﻧﻴ&= #65166;، ﺑﺪﺍﻥ ﻣﻴﺮﻭﺩ ﻭﻧﺎﻡ ﺑﺮﺯﺥ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻫﻤ= ﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﮐﻪ ﺩﺭ ﻣﻠﮑﻮﺕ ﻫﺴﺘﻨﺪ، ﻣﺎﺩ= 5259;ﺎﻯ ﺍثیرﻯ ﺩﺍﺭﻧʋ= 94;. ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﻣﺎﺩﻩ ﺍثیرﻯ ﻋﻘﻠﺎً ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺑﻤﺠﻤﻮﻋﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻳﺰ ﻭ ﺭﻳﺰ ﺗﺮ ﻣﻴﺮﺳﻨﺪ، که ﻤﺎ ﺁﻧﻬﺎ ﺭﺍ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ ( ﺑصورت ﺠﻤﻊ)ﻣʌ= 64; ﺧﻮﺍﻧﻢ. ﮐﻪ ﺟﻬﺎﻥ ﻋﻘﻞ ﻭ ﺍﻧﺪﻳﺸﻪ، ﻫ&#= 65252;ﻪ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻧﺪﻳﺸﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻧﻪ ﻋﻘﻞﺟﺰﺋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ. = ﮐﻪ ﻫﻨﻮﺯ ﻋﻘﻞ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﻧﻔس ﻣﻠﮑﻮﺗﻰ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭﺑ= ﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻳﻚ ﻋﻘﻞ ﮐﻠّﻰ، ﺁﺧﺮﻳA= 254; ﻣﺮﺣله اﻯ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻣﺎﺩﻩ ﻫﺎﻯ ﺗﺤﺖ ﺍثیرﻯﺟʋ= 70;ﺮﻭﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭﻧﻮﺭﻯ ﺭﺍ ﺗﺠﺰﻳﻪ ﮐﻨﻴﻢ&#= 1548; ﺑﻤﺮﺣله اﻯ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺟﻮﺍﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﺑﺎﺷﺪ. ﻭ ﺁﻧﺮﺍ ﻋﺎﻟﻢ ﺷﺒﻪ ﻋﺪﻡ ﻣﻰ ﺧﻮﺍﻧﻴﻢ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗب ﺘﺠﺰﻳﻪ ﺃﺗﻢ ﻭ ﺍثیر ﻭﻣﺮﺍﺗʋ= 68; ﺗﺤﺖ ﺍثیرﻯ، ʋ= 69;ﺎﻳﻦ (ﺷِﺒﻪ ﻋَﺪَﻡ) ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻓﺮﺿﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻭﻟﻴﻦ ﻋﺎﻟﻢ ﺻﺎﺩﺭ ﺷﺪه اﺯ &#= 65191;ﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﺨﻮﺍﻧﻴﻢ= . ﻭﺍﻳن ﻠﺎﻫﻮﺕ ﺑﺮﺍﻯ ﺧﻮﺩ ﭼﻨﻴﻦ ﻣﺎﺩﻩ (ﺷﺒﻪ ﻋﺪﻣﻰ)ﺩﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻌﺎﻟﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﻯ ﺧﺪﺍﻯ (ﻣﻄﻠﻖ ﻋﻠﻰ ﺍلأﻄﻠﺎﻕ) ﮐﻪ &#= 65169;ﺮﺳﻴﻢ، (ﺑﻌﺎﻟﻢ ﻣﺎﺩﻯ ﺑﺪﻭﻥ ﻣﺎﺩﻩ)ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ، ﻭ ﺁﻧﺮﺍ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ) ﻣﻴﻨﺎﻣﻴﻢ. ﺑﺮ&= #65165;ﻯ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﻫﺮﭼﻪ ﺧﻮﺩ ﺍﺯ ﻣﺎﺩﻳّﺖ ﺫﺍﺕ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ&= #1548; ﺣﺘﻰ ﺻﺎﺩﺭﻫﺎﻯ ﺍﻭﻝ، ﻋﺪﻣﻰ ﻭ ﺑﻰ ﻣﺎﺩه ﻮﺑﺪﻭﻥ ﻫﺮ ﺗﺠﺰیه ﺒﺄﺟﺰاء ﺍﺳﺖ. &#= 65165;ﺯ ﻃﺮﻑ ﻣﻘﺎﺑﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺍﺗﻢ ﻫﺎ ﺩﺭ ﻧﺎﺳﻮﺕ ﺑﭽﻨﺪﻳﻦ ﺷﮑﻞ ﺗﺮﮐﻴﺐ ﻭ ﺗﺠﻤّﻊ ﺩﺍﺭﻧ= 5194;. ﻳﮑﻰ ( ﻣﺎﺩﻩ ﻣﺘﻨﺎثر) ﭘﺮﺍﮐﻨﺪﻩ ﭼﻮﻥ ﮔﺎﺯﻫﺎ، &#= 64400;ﻪ ﺍﺗﻢ ﻫﺎ ﺩﺭ ﺁﻥ ﮐﺎﻣﻠﺎ ﺁﺯﺍﺩ ﻫﺴﺘﻨﺪ، ﻭ ﻳﺎ ﺣﺎﻟﺖ ﺍﻳﻮﻧﻰ ﺩﺍﺭﻧﺪ. ﺳﭙس ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﺍﺗﻤﻬﺎ ﺑﻬﺮ ﻧﺤﻮﻯ ﮐﻪ ﺷﺪ، ﺑﺎﻫﻢﻣﺘ= 5198;ﺍﮐﻢ ﮔﺮﺩﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺗﻮﺩﻩ ﻣﺎﺳﻪ ﺭﻭﻯ ﻫﻢ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪﻩ، ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺷﮑﻞ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﻭﺭﻭﺣﻰ ﺟﻤﻌﻰ ﺑﺎﺷﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺳﻨﮕﻬﺎ ﻭ ﻣﻌﺎﺩﻥ. ﻭ ﺩﺭ ﻣﺮﺣﻠﻬﺎﻯ ﮐﺎﻣﻠﺘﺮ ﻣﺎﺩﻩ، ﺑﺼﻮﺭ= 5175;ﻬﺎﻯ ﺩﺍﺭﺍﻯ ﺷﮑﻞ ﻫﻨﺪﺳﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮ&= #65253; ﻣﺨﺮﻭﻃﻰ ﺍﺯ ﺧﺎﻙ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪﻩ. ﻭﺳﭙس ﺩﺭ&= #65251;ﺮﺗﺒﻪ ﻋﺎﻟﻰ ﺗﺮ ﮐﻪ ( ﺗﺸﮑّﻞ ﻣﻨﻈﻢ ﻭ ﺗﺠﺴّﻢ ﺯﻧﺪ&#= 65257; ) ﭘﻴﺪﺍ ﮐﻨﻨﺪ، = ﮐﻪ ﺩﺍﺭﺍﻯ ﺻﻮﺭﺗﻰ ﺗﮑﺎﻣﻠﻰ ﻫﻤﺮﺍﻩ ﻗﻴّﻮﻣﻴّﺘﻰ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺯ ﺍﺯﻝ ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻣﺘ&#= 65262;ﺍﻟﻰ، ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﭘﻴﻤﻮﺩﻩ ﻭ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ، ﻭ ﺗﺎ ﺍﺑﺪ ﻧﻴﺰ ﺻﻮﺭﺗﻬﺎﻯ ﻋﺎﻟﻰ ﺗﺮ ﻭ ﺟﺪﻳﺪﺗﺮ ﺧﻮﺍ&#= 65259;ﻨﺪ ﻳﺎﻓﺖ. ﻭ ﺍﻳﻦ ﺭﺍ ﺩﺭ ﺍﮐثر ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﻬﺘﺮ ﻣﻠﺎﺤﻈﻪ ﻣﻰ ﮐﻨﻴﻢ، ﻭ ﺧﻮﺩ ﻣﺎ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻴﻢ. = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺩﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍ&#= 65225; ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﺼﻮﺭﺕ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻧﺴﺎﻧﻰ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﮐﻪ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺍﻳﻦ ﺭﻮﺡ ﺩﺭ ﺩﻧﻴﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺩﺭ ﺟﻨﻴﻦ، ﺗﻮﺍﻧ= 5204;ﺘﻪ ﻣﺎﺩﻩ ﺭﺍ ﺑﺮ ﺣﺴﺐ ﻓﺮﻣﻮﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺑﺪﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ، ﻣﺪﺗﻰ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻓﺼﻞ ﻭﻧﻮﻉ ﺧﻮﺩ ﺑﺎﻭﻯ ﻣﻴﻤﺎﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻣﺎﺩﻩ ﺟﺎﻧﺸﻴﻦ ﻳﮑﺪﻳﮕﺮ ﮔﺮﺩﺩ. ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻰ ﻳﻚ ﺑﺎﺭ ﺗﻘﺮﻳﺒﺎ، ﺗﻤ= 5166;ﻡ ﺃﺗﻤﻬﺎﻯ ﺟﺴم اﻭﻋَﻮَﺽ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﻣﻮﺟﻮﺩ ﺗﻐﻴﻴﺮ ﻧﻤﻰ ﮐﻨﺪ، ﻣﮕﺮ ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺮﻯ ﺻﻮﺭﺕ. ﻭﺍﻳﻦ ﺍﺻﺎﻟﺖ ﺭﻭﺡ ﺭﺍ ﺑﺮ ﻣﺎﺩﻩ ﺟﺴﻢ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﻗﻄﻌﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺭﻭﺡ ﻣﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 64400;ﺎﺭﻯ ﺩﺭ ﺳﻄﺢ ( ﺗﺠﺴّﻢ ﺧﻮﺩ ﻣﺎﺩﻩ ) ﻭ ﭘﻴﺪﺍﻳﺶ ﺑﺪﻥ ﻣﺎ ﻧﺪﺍﺭﺩ. ﺑﻠ= ﮑﻪ ﺍﻳﻨﻬﺎ ﻃﺒﻴﻌﻰ ﻭ ﺗﺤﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺪﺑﻴﺮ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، &#= 65169;ﻠﮑﻪ ﻭﻇﻴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﺪﻩﺁ= 5253;، ﺗﮑﺎﻣﻞﺧﻮﺩﺭ= 5261;ﺡﺍﺳﺖ. ﺑﻨﺤﻮﻯ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ، &= #65165;ﺯ ﺳﻄﺢ ﻓﺼﻞﻧﻮﻋﻰﺑﺸ= 5198;ﻯﻓﻌﻠﻰ، ﺑﻴﻚﻳﺎ ﭼﻨﺪ ﻓﺼﻞ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺍﮔﺮ ﻫﻢ ﺗﻮﺍﻧﺴﺖ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺧﻮﺩ ﺭ&#= 65165; ﺑﻨﻬﺎﻳﺖ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺎﻧ= 5194;، ﻭﮐﺎﺭﺵ ﺩﺭ ﻣﺮﺣﻠﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺩﻧﻴ&= #65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﻣﻴﮕﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺿﻤʌ= 56;ﺎ ﺗﻤﺎﻡ ﺁﻥ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻩ ﮐﻪ ﺩﺭ ﺗﺤﻠﻴﻞ ﺍﺗﻤﻰ، ﻭ ﻋﻘﻠﻰ ﺑﺄثیر A= 261; ﺗﺤﺖ ﺃثیرﻭ ﺷﺒﻪ ﻋﺪﻡ ﮔﻔﺘﻴﻢ، ﻧﻤﻮ= 606;ه اﻯ ﺩﺭ ﺑﺪﻥ ﻣﺎ ﻫﻢ ﺑﺎﻟﻘﻮّﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﺘﺮﺗﻴﺐ ﻣﻨﺘﻈﺮ ﻣﺤﺘﻮﺍ ﺟﺴﺘﻦ ﻭ ﺑﺎﻟﻔﻌﻞ ﺷﺪ&= #65253; ﻫﺴﺘﻨﺪ. ﺩﺭ ﺟﺴﻢ ﻣﺎ ﺍﺗﻢ ﻫﺎ، ﻭﺩﺭ ﻧﻔس &#= 65251;ﺎ ﺍثیر ﻋﺎﻟﻢ ﻣA= 248;ﮑﻮﺕ، ﻭﺩﺭ ﺭﻭﺡ ﻣﺎ ﺩﺭ ﻋﻘﻞ، ﻭﻣﺎ&#= 65193;ﻩ ﻋﺎﻟﻢ ﻫﺎﻯ ﺗﺤﺖ ﺍثیرﻯ ﺟﺒﺮﻭﺕ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ (</span></span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻓﺮﺩ ﻳﺎ ﻧﻔﺨﻪ ) ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﻓﺮﺩ، ﮐﻪ ﺷﺨﺼﻴّﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺧﺎﺹ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻩ، ﻭ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺗﺶﺑ= 5170;ﺸﺮﻳﺖ ﺭﺳﻴﺪﻩ، ﻭﺑﺮ= 5165;ﻯ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺑ&#= 65176;ﻮﺍﻧﺪ ﻣﺎﺩﻩ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻧﻮﺭﻯ&#= 1548; ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋ= ﺎﻟﻢ ﺟﺒﺮﻭﺗﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺭﺍ ﺑﮕﺬﺭﺩ، ﻭ ﺑﻌﺎﻟﻢ ﻟﺎﻫﻮﺕ ﻭ ﺷﺒﻪ ﻋﺪﻡ ﺑﺮﺳﺪ. ﺣﺘ= ﻰ ﺧﻮﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻧﻴﺰ ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﻨﺪ، ﺭ= 5165;ﻫﻰ ﺩﺭ ﻋﺎﻟﻢ ﻟﺎﻫﻮﺕ ﻧﻴﺎﻓته اﻧﺪš= 8; ﺩﺭ ﻋﺎﻟﻢ ﻟﺎﻟﻬﻮﺕ ﮐﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﻓﻠﺎﺳﻔﻪ ﻗﺮﺍ&#= 65197; ﺩﺍﺭﺩ، ﻭ رَب¡= 7; ﺍﻟﺄﺭﺑﺎﺏ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺭ ﺁﻥ ﻣﺴﺘﻘﺮﻫﺴﺘﻨ= 5194;، ﮐﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻯ ﻣﻄﻠﻖ (ﻫﻮ) ﻭ(ﺧﺪﺍ ﺧﺎﺭﺝ) ﻣﻴﺒﺎﺷ&= #65194; ﻭ ﺭبّ الأﺭﺑﺎب الله ﺁﻏﺎﺯ ﻣﺮﺍﺣﻠﻰ ﮐﻪ(ﺧ&= #65194;ﺍ ﺩﺍﺧﻞ)ﺑﺎ ﺍﻭ ﺷﺮﻭﻉ ﻣﻴﮕﺮﺩﺩ. که ﺨﺪﺍﻯ ﻣﻄﻠق ﺪﺭﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ، ﻭی= 575; ﺑﻨﺎﻡ عالَم ᥽= 9;ﺎﻫﻮﺕ ﺍﺳﺖ. ﺣﺎﻝ ﻣلاﺣﻈﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺭﻭﺡ ﻓﺮﺩ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ ﺩﺭ ﺟﺴﻢ ﻭ ﻣﺎﺩﻩ، ﻣﻨﺎﺳ= 5168; ﻫﺮ ﻣﺮﺣﻠﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﺩﺭ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺑﺪﻯ، ﻫﻤﺮﺍ= 5257; ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺎﺩﻯ ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺭﻭﺣﻰ&#= 1548; ﻫﻤﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺟﻤﻊ ﺑﺎﻟﻔﻌﻞ ﻭ ﻳﺎ ﺑﺎﻟﻘﻮّه هست= ;ند. ﻭ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻥ ﺁﻥ ﻗﺴﻤﺖ ﻣﺮﺑﻮﻃ&#= 65258; ﺩﺭ ﺩﻧﻴﺎی بشری ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﻫﺪ&#= 1548; ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﺸﺮﻯ ﻣیشود. A= 261; ﺑﺨﺼﻮﺹ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﺩﺭ ﻳﻚ ﺗﺠﺴّﻢ ﺍﻋﻤﺎﻝ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ&#= 1548; ﺗﺎ ﺑﺎﺯ ﺩﺭ ﻓﺮﺻﺘﻬﺎﻯﺑﻌ= 5194;ﻯ ﺭﻓﻊ ﻧﻘﺺ ﮐﺮﺩﻩ، ﻫﻤﺮﺍ= 5257; ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﺑﺮﺍ= 607; أﺑﺪﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﻫﺪ. ﺩ= ﻳﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ، ﻭﻟ= 5264; ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻧﺸﺪ، &#= 64344;س ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ دوره های ﺟﻬﻨﻤﻰ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺣﻴﻮﺍﻧﻰ میرسند. ﺗﻨﻬﺎ ﺭﺍﻫﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﺸﺮﻯ ﻣﺎ ﺍﺭﺍ&= #65163;ﻪ ﺩﺍﺩﻩ، ﺗﺎ ﺍﻳﻦ ﻣﺴﻴﺮ ﺣﺮﮐﺖ ﺭﺍ ﮐﺎﻣﻞ ﻭ ﮐﻮﺗﺎﻩ ﻭ ﺁﺳﺎﻥ ﭘﻴﺶ ﺑﺒﺮﻳﻢ، ﻫﻤﺎ= 5253; ( ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﺵ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 65267;ﻌﻨﻰ ﻣﺎ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮ ﻫﺴﺘﻴﻢ، &#= 65193;ﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺑ&#= 65166; ﺍﺭﺍﺩﻩ ﺳﻠﻮﮐﻰ، ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺗﺎﻗﺎﺋﻢ ﺑﻪ ﺍﻋﻤﺎﻝ ﺗﺨﻠﻴ&#= 65258;ﺁثاﺭ ﻣﻨﻔﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﺎﻫﻠﻴّﺖ ﮔﺬﺷﺘﻪ، ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺄﻣ&= #65268;ﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺁﻳﻨﺪﻩ، ﺑﻤﺮ= 5165;ﺗﺐ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻣﻴﺮﺳﻴﻢ. = ﻭ ﻓﻌﻠﺎ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﮐﺎﺭ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻳﻢ، ﻣﮕ= 5198; ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ، ﺗﺎ ﺁﻧﮑﻪ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﻧﻴﺎ، ﺑﺎﺯ ﻫﻤﻴن ﺪﺍﺳﺘﺎﻥ ﺗﮑﺎﻣﻞ ﺑﺒﺎﻟﺎﺗﺮ ﺩﻧﺒﺎﻝ ﮔﺮﺩﺩ. = ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺷﺎﻳﺪ ﻣﻦ ﺗﻨﻬﺎ ﺗﺒﻴﻦ ﻭ ﺑﻴﺎﻥ ﺟﺪﻳﺪی اﺯ ﺁﻥ ﺩﺍﺭﻡ، &#= 65259;ﻤﺎﻥ ﻃﺮﺡ ﺍﺩﻳﺎﻥ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻫﻤﺎﻥ ﺩﻳﺎﻧﺖ ﺣﻨﻴﻒ ﺍﺟﺪﺍﺩ ﻣﺤﻤﺪﻯ، ﭘﻴﺎ= 5251;ﺒﺮﺍﻥ ﻗﺒﻠﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺪﻑ ﺍﺯ ﻧﻮﺷﺘﻦ ﺍﻳﻦ ﭘﺮﺍﮐﻨﺪﻩ ﻫﺎی ﻧﻴﻤﻪ ﻓﻠ&#= 65204;ﻔﻰ ﻭﺍﺳﺘﺪﻟﺎﻟﻰ= 548; ﺍثباﺕ ﺳﻤﭙﺎﺗﻴﻚ ﺍﻳﻦ ﺃﻣﺮ در خواننده ﺍﺳﺖ&= #1548; ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ &= #65169;ﻌﺪ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﻭ ﺑﺎﻭﺭﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﮐﺎﻓﻰ ﺗﺮ، ع= 605;لا ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ. ﺟﺪ&= #65165;ﮔﺎﻧﻪ ﺩﺭ ﺑﺎﺭﻩ ﺳﻠﻮﻙ ﮔﻔته اA= 249;. ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺗﻮﺑﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺑﻮﺩﻩ ﻫﺎ، ﻭ ﺳﭙس ﺗﺨﻠﻴﻪ ﺍﺯ ﻫﺴﺖﻫﺎ ﻭ ﻧﺒﺎﻳﺪﻫﺎ، ﻭ ﺗﺤﻠﻴﻪ ﺑﺂﻧﭽﻪ ﻟﺎﺯﻡ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎﻳﺪﻫﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ، ﻭ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺭﻫﺮﻓﺘﻪ ﺧﻮﺩ&#= 1548; ﺑﺤج أکبرﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ نور ﻗA= 166;ﺋﻢ الگوی کمال میسّر نوع بشری برسیم. ﮐ&= #65258; ﺧﻮﺩ ﻫﻔﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣله است. ﺩﺭﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺯ ﻟﺤﺎﻅ ﻧﺎﻡ ﻭﻣﻘﺎﻡ ﻭ ﺳﻤﺒ&= #65262;ﻝ، ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮ ﻭ ﻋﺮﺵ، ﮐﻪ(ﺳِﺪ= 5197;َت اﻟﻤُﻨﺘﻬﺎ) ﻳﺎ ﺳﺘﺎﺭ ﻭ ﭘﺮﺩﻩ ﺁﺧﺮ ﻭ ﭘ= ﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﺳﺖ ﺑﺮﺳﺪ. ﻭ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ ﻫﻔت هزﺍﺭﺳﺎʌ= 45; ﺑﻌﺪ ﺩﺭﺑﻬﺸﺖ &= #65165;ﻧﺘﻈﺎﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﮔﺬﺭﺍﻧﺪﻩ، ﺑ= 5198;ﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻧﻴﺎ ﻣﻴﺂﻳﺪ، ﮐﻪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﺭﺍ ﺩﻧﺒﺎﻝﻧﻤﺎﻳ= 5256;ﺪ. ﻭ ﺑﺸﻬﻮﺩ رَب= 17; ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﺎ ﺍﻣﺮﻭﺯ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺍﺳﺖ، ﻭ ﺩﺭ ﺩﻭﻣﻴﻦ ﻋﺎﻟﻢ ﻭﺟﻮﺩ ﺟﺒﺮﻭﺕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺩﺭ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮﻋﺮﺷﻰ، = 5169;ﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺗﺎ ﺍﺑﺪﻳﺖ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭ ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍ&= #65193;ﺍﺭﻩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﺑﺪ، &= #65165;ﻳﻦ ﺗﺪﺑﻴﺮ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﮐﻪ ﺧﻮﺩ ﺗﻨﻬﺎ ﺩﺭ ﻋَﻤّاء ﻭ ﻳﺎ ﻋﺎﻟَﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﺍﺳﺖ.= ﻭ ﺩﺍﺭﺍﻯ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻭ ﮐﻴﻔﻴّﺖ واقع= ;یّت اﺳﺖ. ﻭﺻﺎﺣﺐ ﻧﺎﻡ (ﺍﻟﺨﺎﺭﺝ ﻭﺍﻟﺒﺎﻃﻦ) ﻭﺗﻮﺻﻴﻒ (ﺑﻠﺎ = ﺷﺮﻁ). <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﻟﺤﺎﻅ ﺩﻳﮕﺮ ﮐﻴﻔﻴّﺖ ﻭ ﺭﻭﺡ ﻧﻴﺰ ﺑﻤﻮ&= #65165;ﺯﺍﺕ ﻣﺮﺍﺗﺒﻰ که ﺒﺮﺍﻯ ﻣﺎﺩﻩ ﺩﺭ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ، ﻭ ﺳﻠﺴله اﻯ ﺩﻳﮕﺮ، ﺟﺪﺍ ﺍﺯ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﮔﻔﺖ ﮐﻪ ﻫﺮ ﺫﺭّﻩ ﺍﺗﻢ ﻭ ﻫﺮ ﺫﺭّﻩ ﺍثی= 85;، ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺫﺭّﻩ ﻫﺎﻯ ﺗﺤﺖ أثیرﻯ تشکیل شده، ک= 607; ﺪﺭ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﻭﺍﻭﻟﻴﻪ ﺁﻥ ﭘﻴﺶ ﺑﺮﻭﻳﻢ، &#= 65207;ﮑﻞ ﻭ ﺻﻮﺭﺕ ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﺪﺍ ﺍﺯ ﺻﻮﺭﺕ ﺭﻭﺡ ﺟﻤﻊ ﮐﻨﻨﺪﻩ ﺁ&= #65255;ﻬﺎﺩﺍﺭﻧﺪ. ﻭﻣﺪﺍﺭﻫﺎ ﻭ ﺫﺭّﺍﺕ ﻭ ﻣﺸﺨﺼّﺎﺕ ﻭ ﻧﻈﻢ ﻭ ﺳﺮﻋﺖ ﻭ ﻫﺪﻑ ﻭ ﻏﺎﻳﺘﻰ ﺩﺍﺭﻧﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺣﺪّ ﺍﻗﻞ ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﺷﮑﻞ ﻳﻚ ﺍﺗ= ﻢ ﻫﻴﺪﺭﻭﮊﻥ ﻳﻚ ﻣﺪﺍﺭﻯ ﻭ ﻳﻚ ﺍﻟﮑﺘﺮﻭﻧﻰ، = 5175;ﺎ ﺫﺭّﺍﺕ ﺳﻨﮕﻴﻦ ﭘُﺮ ا= 586; ﻣﺪﺍﺭ، ﮐﻪ ﺑﻴﺶ ﺍﺯ ﻳﮑﺼﺪ ﺍﻟﮑﺘﺮﻭﻥ ﺩﺍﺭﻧﺪ. ﺍﻳﻦ ﺻﻮﺭﺕ ﻭ ﺷﮑﻞ ﻣﻨﻈﻢ ﻇﺎﻫﺮﻯ ﺁﻧﻬﺎ، ﻧﺸﺎن= 11;ر ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭼﻮ= ﻥ ﻧﻈﻢ ﻭ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ، ﺑﻴﺎﻥ ﻇﺎﻫﺮﻯ ﻭﻧﺎﺳﻮﺗﻰ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﮑﻮﺗ= 5264; ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﻣﺮﺗﺐ ﺍﻳﻦ ﻭﺍﺣﺪﻫﺎ&#= 1548; ﻭﺟﻮﺩ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺩﺭ ﺭﻭﺡ، ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺩﺭ ﺟﺴﻢ ﻭﮐﻤﺎﻝﺑﻴﺸﺘ= 5198; ﺩﺭﺻﻔﺎﺕ ﻧﻮﻉ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻪ ﺁﻥ ﮐﻤﺎﻝ ﺍﺗﻤﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪﺍﺳʋ= 76;ﻌﺪﺍﺩ ﻳﺎﺑﻨﺪ، ﮐﻪ ﺑﺎﻫﻢ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺍ= ﻳﻦ ﺗﺮﺍﮐﻢ ﻣﻮﻟﮑﻮﻟﻰﻫﻨ= 5262;ﺯ ﺁﻧﻘﺪﺭ ﭘﻴﺸﺮﻓت ﻨﺪﺍ= 5197;ند. ﻭ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﺪ ﺗﺎﺑﺸﮑل کرﻳﺴﺘﺎﻝ ﺩﺭﺁﻣﺪه ﺮﻭﺡ ﭘﻴﭽﻴﺪه ﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﺍﺯ (ﻋﻠﺎﺋﻢ ﺣﻴﺎﺗﻰ ﺑﻤﻔﻬﻮﻡ ﻣﺎ)، &= #65169;ﺂﻧﺠﺎ ﺑﺮﺳﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺗﺮﻣﻴﻢ ﮐﻨﺪ، &#= 65261;ﻟﻰ ﻫﻨﻮﺯ ﺗﻮﻟﻴﺪ ﻣثل ﻧﺪﺍﺭﺩ. ﺍ&#= 64404;ﺮ ﮐﺮﻳﺴﺘﺎﻝ ﺭﺍ ﺑﺨﺮﺍﺷﻴﻢ ﻭﺯﺧﻤﻰ ﮐﻨﻴﻢ&#= 1548; ﺧﻴﻠﻰ ﺯﻭﺩ ﺗﺮﻣﻴﻢ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﺁﻥ، ﺻﺤ&#= 65170;ﺖ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺏ ﻭ ﺗﻨﻈﻴﻢ ﻣﺠﺪﺩ ﺍﺗﻤﻬﺎ ﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ. = ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺗﻔﺴﻴﺮ ﻋﻠﻤﻰ ﺩﺭ ﻇﺎﻫﺮ ﻣﺤﺴﻮس درست ﺍﺳﺖ، ﻭ᥼= 7;ﻰﺭﻭﺡﺁﻥ ﻣﻮﻟﮑﻮﻝﮐﺮﻳ= 5204;ﺘﺎﻝﮐﺎﺭﺧﻮ᥷= 3;ﺭﺍﻣﻴﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﺑﻬﻤﺎﻥ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺟﻤﺎﺩ&#= 65263; ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﺭﺳﻴﺪه اﻳﻢ، ﮐﻪ ﺧﻮﺩ ﻣﺎ ﻧﻴﺰﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺍﺯ ﺁﻥ ﻣﺮﺍﺣﻞ = ﮔﺬﺷته اﻳﻢ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎﻧﺎ ﺍﺯ ﺟﻤﺎﺩﻯ ﻣﺮﺩﻡ ﻭ ﻧﺎﻣﻰ ﺷﺪﻡ ﻭ ﺑﻤﺮﺣﻠﻪ ﮔﻴﺎﻫﻰ ﺭﺳﻴﺪﻳﻢ. ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﮔﻴﺎﻫﻰ ﺧﻮﺩ ﻣﺠﻤﻮﻋﻪ ﺟﺪﻳﺪ ﻭ ﺑﺴﻴﺎ&= #65197;ﻭﺳﻴﻊ، ﺍﺯ ﻣﺮﺍﺣﻞ ﻭ ﺍﻧﻮﺍﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ ﮐﻪ ﻇﺎﻫﺮﺍ ﺩﺭ ﻧﺨﻞ ﺧﺮﻣﺎ ﺑﮑﺎﻣﻠﺘﺮﻳﻦ ﻧﻮﻉ ﮔﻴﺎﻫﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، &#= 65261; ﺭﻭﺣﺶ ﺁﻧﻘﺪﺭ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺣﻴﺎﺗﻰ، &#= 65169;ﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﻌﺪﻯ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺍﻳﻦ ﺩﻓﻌﻪ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺟﺪﻳﺪ ﺣﻴﻮﺍﻧﻰ ﻇﺎﻫ&#= 65198; ﻣﻴﺸﻮﺩ. ﻭ ﺍﺯ ﻧﻤﺎ ﻣﺮﺩﻡ ﺯﺣﻴﻮﺍﻥ ﺳﺮ ﺯﺩﻡ، گفته مولانا ﺻﺎﺩﻕ ﻣﻴﮕﺮﺩﺩ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺍﻭﻟﻴﻦ ﻧﻮﻉ ﻭﻣﺮﺣﻠﻪ ﺣﻴﻮﺍﻧﻰ ﮐﺪﺍ&#= 65249; ﺍﺴﺖ ﻫﻨﻮﺯﻋﻠﻢ ﻧﻤ&#= 65268;ﺪﺍﻧﺪ. ﮐﻪ ﺁﻳﺎ ﭘﺮﺍﻣﺎﺳﻴﻮﻡ ﺍﺳﺖ، ﻳﺎ ﭼﻴﺰ ﺩﻳﮕﺮ. ﻭﻟﻰ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺎﻟ&#= 65156;ﺧﺮﻩ ﺑﻤﻴﻤﻮﻥ ﻫﺎ ﻭﺑﻌﺪ ﺑﺎﻧﺴﺎﻧﻬﺎﺋ= 5264; ﺭﺳﻴﺪﻩ، ﮐﻪ دﺭ ﺍﻭﻟﻴﻦ ﻣﺮﺍﺣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺑﻨﮋﺍﺩ ﺳﻔﻴﺪ &= #65153;ﺭﻳﺎﺋﻰ ﺗﺮﻗﻰ ﮐﺮﺩ، ﻭ ﺭﻭﺡ ﻓﺮﺩﻯ ﺁﻧﻬﺎ ﻣﺮﺗّﺐ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮ ﮔﺮﻓﺖ&#= 1548; ﮐﻪ ﮐﺎﻣﻠﺘﺮﻳ&#= 65254; ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺑﺸﺮﻯ ﺭﺍ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻧﻪ ﺩﺭ ﺻﻮﺭﺕ ﻭ ﺟﺴﻢ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ، ﺩﺭ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻣﻴﻴﺎﺑﻴﻢ. ﻭ ﺍﻋﺠﻮﺑﻪ ﺍﻳﻦ ﺍﻋﺎﺟﻴﺐ ﻫﻢ، &#= 65165;ﻣﺎﻡ ﺯﻣﺎﻥ ﻫﺮ ﻋﺼﺮ ﻭ ﺍﺭﺷﺪ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﮐﻪ ﻏﺎﻳﺐ ﺍﺯ ﺩﻳﺪ ﺷﻨﺎﺧﺖ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺍﻭ ﺩﺭ ﺳﻠﻮﻙ ﺁﺷﻨﺎ، ﻭﺯﻧﺪ= 5257; ﺑﺎ ﮔﻮﺷﺖ ﻭ ﭘﻮﺳﺖ ﻭ ﻣﺤﺴﻮس ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ ﺩﺭ ﮐﻤﺎﻝ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ ﻓﺼﻮﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﻗﺒﻠﻰ، ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﭙﺎﻳﺎﻥ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺩﺭ ﺁﺧﺮﺍﻟﺰﻣ&#= 65166;ﻥ ﺑﺸﺮﻯ میباشند. ﻭ ﻗﻄﻌﺎ ﻧﻴﺰ ﺑﺮﺗﺮﺍﻥ ﺁﻳﻨﺪﻩ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، &= #65165;ﺯ ﺑﻴﻦ ﻫﻤﻴن اﺷ= 5192;ﺎص ﻮﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 64400;ﻪ ﺑﺮﺗﺮﺍﻥ ﻫﻤﻴﺸﻪ ﺍﺯ ﺑﺮﺗﺮﻳﻦ ﻫﺴﺘﻨﺪ، ﻭﮔﻨ= 5194;ﻡ ﺯﮔﻨﺪﻡ ﺟﻮ ﺯﺟﻮ میباشد. <o:p><= /o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭﻟﻰ ﺑﺎﺯ ﺗﺎ ﺍﻳﻨﺠﺎ ﮐﺎﺭ ﺗﻤﺎﻡ ﻧﺸﺪﻩ. ﺑ= ﻌﺪ ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺑﺸﺮﻳّﺖ، ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﮔﺬﺷﺘﻪ ﺍﺯ ﻣﺮﺯ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ، ﻭ ﮔﺬﺭﺍﻧﺪﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸت سوّم عرش رحمان ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺁﻥ ﻧﻮﻉ ﻧﻴﺰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 64380;ﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺭﺍﺯﺍ ﻣﻰ ﮐﺸﺪ. (ﻫﺸﺖ ﺭﻭﺯ ﻭ ﻫﺮ ﺭﻭﺯ ﺍﻟﻬﻰ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳ&= #65174;). ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺑﺸﺮﻳّﺖ، = 5259;ﻔﺖ ﺭﻭﺯ ﻭ ﺷﻬﻮﺩ ﻭﺍﻭﻡ، ﻭﻫﺮﮐ= 5194;ﺍﻡ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺗ&#= 65166; ﺑﻌﺪ ﺍﺯ ﺗﻮﻓﻴﻖ ﺍﺣﺘﻤﺎﻟﻰ ﺭﻭﺡ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩ، ﺑﻄ&#= 65262;ﺭﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺵ ﺁﻧﺮﺍ ﺑﻮﺳﻴﻠﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻧﻰ، ﭘ= 5166;ﻳﺎﻥ ﺑﺸﺮﻳّﺖ ﻭ ﺁﻏﺎﺯ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ، ﺍﺯ ﺟﺎﻧﺐ ﺧﺪﺍﻭﻧﺪ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﮐ= ﻪ ﻣﻤﮑﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﻫﻢ ﺑﺎ ﺭﻭﺵ ﺳﻠﻮﻙ ﺑﺸﺮﻯ ﻭ ﻣﺤﻤﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺎ ﻋﻤﻞ ﺑﺎ ﺁﻥ ﺳﻠﻮﻙ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺵ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﺑﺸﻬﻮ= 5193; رَبّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻧﻰ ﻭﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭ ﭘس ﺍﺯ 400 </span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻫﺰᥴ= 5;ﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸت عرشی ﺧ᥾= 2;ﺩ، ﻭ ﺍﮔﺮ ﺩﺭ ﺳﻠﻮﻙ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺸﺖ ﺷﻬﻮﺩ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﺭﺟﻌﺘﻬﺎﻯ(ﻓ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻕ) ﺑﺸﺮﻯ، ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﮐﻪ ﻧﻪ ﻗﺮﺁﻥ ﺍﺯ ﺁﻧﻬﺎ ﭘﻴﺸﮕﻮﺋﻰ ﮐﺮﺩﻩ، ﻭ ﻧﻪ ﻗﺪﺭﺕ ﻋﻘﻞ ﺑﺸﺮ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. ﺗﻨﻬﺎ ﺍﻳﻦ ﺭﺍ ﭘﻴﺎﻣ&= #65170;ﺮ ﺑﻤﺎ ﮔﻔته اﺳA= 174;، که هقتاﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭﻇﻠﻤﺖ ﺑﻴﻦ ﻣﺤﻤﺪ ﻭﺧ&= #65194;ﺍﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺭﻳﺎﺿﻰ ﺍﻣﺮﻭﺯ، ﺑﻰ ﻧﻬﺎﻳﺖ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﺗﺎ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ (= ﺍﻟﻠﻪ ﺃﻫﻮ) ﺑﺮﺳﻴﻢ. ﺁ= ;ﻧﻬﻢ ﺍﮔﺮ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺡ ﻣﺎ ﺑﺪﺭﺳ&= #65176;ﻰ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﮑﻤﺎﻝ ﻣﻄﻠﻖ، ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺮﺳﻴﻢ. ﺍﻳﻨﻬ&= #65250; ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﺳﻴﻢ، ﻭ ﺑﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﮕﺬﺭﻳﻢ. ﺳﻠﺴ&= #1604;ه ای اﻳﺴﺖ ﮐﻪ ﺑﺎﻃﻞ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺳﺖ ﻧﺪﻫﺪ، ﮔﺮﻓﺘ= 5166;ﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻣﺴﺨﻬﺎﻯ ﻣﻴﺸﻮﻳﻢ، ﺗﺎ= 5169;ﺎﻟﺄﺧﺮﻩ ﺳﺮ ﻋﻘﻞ ﺁﻣﺪﻩ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. = ﻭ ﺍﻳﻨﻬﻢ سلسله و ﺩﻭﺭﻯ ﺍﺳﺖ ﮐﻪ ﺑﺎﻃﻞ ﻧﻴﺴﺖ. ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺑﻄﻠﺎﻥ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﮔﻔته اﻧﺪ، ﺁﻧﮕﺎﻩ ﺑﻤﻘﺼﺪ ﻧﻬﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪه اﻳﻢ. ﺩ&#= 65197; ﮐﻤﺎﻝ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﻏﺎﻳﺖ ﺍﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺑﺮﺍﻯ ﻣﺎ ﻓﺮﺍﻫﻢ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺎﺯ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﻏﻮﻟﻬﺎﻯ ﭘُﺮ ﻗﺪﺭﺕ ﻭ ﭘُﺮ ﮐﺮﺍﻣﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ، ﺑﺎﺯ ﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺴﺎﺯﺩ ﻭ ﭼﻪ ﺑﺴﺎ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻣﻄﻠﻖ، ﺁﻏﺎﺯ ﺧﻠﻖ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻗﻴﻖ ﺗﺮ ﻭ ﺑﺮﺗﺮ ﻫﻤﭽﻨﺎ&#= 65253; ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ&= #1548; ﮐﻪ ﺷﺮﻁ ﺍﻭﻝ ﻭﺭﻭﺩ ﺑﺂﻧﻬﺎ&#= 1548; ﻧﻴﺎﺯ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻣﻄﻠﻖ ﻣﺬﮐﻮﺭ ﺍﺳﺖ، &#= 65261; ﺑﺮﺍﻯ ﮐﻠﺎس ﺍ&#= 65261;ﻝ ﺁﻧﻬﺎ. ﻭﺁﻳﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻢ ﭘﺎﻳﺎﻧﻰ ﺩﺍﺭﻧﺪﻳﺎ ﻧﻪ؟ﮐﻪ ﻣﺎﺭﺍ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺣﻠﻪ ﺩﻭﻡ، &#= 65169;ﺎﺯ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﻳﮕﺮ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻫﺮ ﻳﻚ ﺧﻮﺩ ﻧﻴ= ﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺣﻴﺮﺕ ﻭ ﮔﻴﺠﻰ ﻭ ﺯﺑﺎﻥ ﺍﻟﮑﻨﻰ ﺍﻣﺮﻭﺯ ﻋﺎﺭﻓ&#= 65166;ﻥ ﺍﻟﻬﻰ، ﺩﻟﻴﻞ ﺍﺷﺘﺒﺎﻩ ﺩﺭ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، &#= 65251;ﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﻔﻬﻤﻴﻢ ﻣﺎ ﻫﻨﻮﺯ ﺟﻨﻴﻨﻰ ﻫﺴﺘﻴﻢ، ﮐﻪ ﻧﻤﻴﺪﺍﻧﺪ ﻣﺎﺩﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺰﺭﮔﺶ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺍﻭ، ﭼﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﻭ ﺗﺎﺯﻩ ﺗﻮﻟﺪ ﻃﻔﻞ، ﺧﻮﺩ ﺁﻏﺎﺯ ﺟﺪﻳﺪﻯ ﺍﺯ ﺑﻰﻧﻬﺎﻳﺖ ﻣﺮﺍﺣﻞ، ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺧﻮﺩ ﺑﻰﻧﻬﺎﻳت میباشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻫﺮﭼﻪ ﻫﺴﺖ، ﻣ&#= 65166; ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﻴﺴﺖ. ﻭﻟﻰ ﻗﻄﻌﺎ ﺳﻌﺎﺩﺗﻬﺎ ﻭ ﺑﻬﺸﺘﻬﺎ ﻭ ﮐﻤﺎﻟﺎﺕ ﻭ ﺷﻨ&= #65166;ﺧﺘﻬﺎ ﻫﺴتند. ﺍﻣﺎ ﺑﺮﺍﻯ ﻭﺻﻮﻝ ﺑﺂﻧﻬﺎ، ﻫﻴﭻ ﺭﺍﻫﻰ ﺍﻣﺮﻭﺯ ﭘﻴش ﭙﺎﻯ ﻣﺎ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ. ﮐﻪ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ، ﺗﻨﻬﺎ ﺻﺎﺣﺐ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﻤﺮﺍﺗﺐ ﻭ ﻋﻮﺍﻟﻢ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ هستند. ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﺪﻫﺎ ﺗﺎ ﺍﺑﺪﻳّﺖ، = 5169;ﺘﻮﺍﻥ ﻭﻳﺰﺍﻫﺎﻯ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺭﺍ ﮔﺮﻓﺖ. ﺍﻣﺎ ﻧﻈﺮﻳّﻪ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﮐﻪ ﻣﺤﻤﺪ کلاس برتر از ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﻃﺮﻑ = ﺧﺪﺍﻭﻧﺪ ﺍﺭﺍﺋﻪ ﺩﺍﺩه= 548; ﻭﻣﻦ ﻗﺼﺪ ﺩﺍﺭﻡ، ﺑﻴﺎﻥ ﺟﺪﻳﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻨﺎﺳ= 5168; ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺯﻣﺎﻥ ﺍﺯ ﺁﻥ ﺑﺮﺍﻳﺘﺎﻥ ﺑﮕ&#= 65262;ﻳﻢ، ﻫﻤﺎﻥ ﻧﻈﺮﻳﻪ ﻭ ﺩﻳﺎﻧﺖ ﺣﻨﻴﻒ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻧﻈ= ﺮیه اﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻤﻠﻰ، ﮐﻪ ﻋﻤل همرﺍﻩ ﺍﻭﻟﻴﺎ ﺧﺪﺍ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﻭ ﻧﻮﺷﺘﻨﻰ ﻧﻴ&= #65204;ﺖ. ﻭ ﻋﺮﻓﺎﻧﻰ ﮐﻪ ﺑﺎ ﭼﻨﺎﻥ ﻭﺳﻌﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﻤﺎﻡ ﻣﺴﺎﺋﻞ ﻭ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨﻰ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺍ ﻧﻴﺰ، ﺩ&= #65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺍﻣﺮﻯ ﮐﻪ ﺑﺎﺷﺪ حل کند. = 08;ﺣﺎﺿﺮ ﺍﺳﺖ ﺗﺎ ﺍﺑﺪﻳّﺖ ﺩﺭ ﺗﻮﺟﻴﻪ ﻣﺸﮑﻠﺎﺕ ﺑﺎﺯ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﺗﺮ، ﺟﻮ= 5165;ﺏ ﮔﻮ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺯﻣﺎﻥ ﻭ ﻣﺸﮑﻠﺎﺗﺶ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ، ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺗﻤ= ﺎﻡ ﻣﺴﺎﺋﻞ ﺫﻫﻨﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﺎ ﺭﺍ ﺣﻞ ﻣﻴﮑﻨﺪ. ﺧﻮ= ﺍﻧﻨﺪﻩ ﺑﺎﻳﺪ ﻣﻘﺪﻣﺘﺎً ﻣﻄﻤﺌﻦ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻭ ﭘﻴﺎﺩﻩ ﮐﺮﺩﻥ ﺁﻥ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ، ﻫﻴﭻ ﻣﺴﺄﻟﻪ ﺫﻫﻨﻰ ﺑﺸﺮﻯ ﺑﺮﺍﻳﺶ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺑﺎ ﺍﻳﻦ ﮐﻠﻴﺪ ﻧﻈﺮﻯ ﺣﻞ ﻧﺸﻮﺩ. ﻭ ﺍﻥ ﻫﻤﺎﻥ ﻧﻈﺮﻳﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ و تصو¡= 7;ف ایرانی آریائی ﺍﺳﺖ. ᥴ= 5;ﺯ ﻣﺎ ﺑﻌﺪ ﺍﺯ ﺷﻨﺎﺧت ﭙﻴﺮ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﺮﭼﺸﻤﻪﻭﺣ= 5262;ﺽﮐﻮثر ﻭ ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﻣﻌﺮﻓﺖ، ﻣﻦ ﺑﺎ ﭼﻨﺎﻥ ﻳﻘﻴﻨﻰ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﺍﮔﺮ ﻫﺰﺍﺭ ﺳﺎﻝﻫﻢﺑﮕﺬﺭ= 5193;، ﻭ ﻣﺸﮑﻠﺎﺕ ﺑﺸﺮﻳّﺖ ﺑﺎ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺣﻞ ﺷﻮﺩ، ﺑﺎ ﺍﻭﻟﻴﻦ ﻧﺎ ﺗﻮﺍﻧﻰ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺑﺮﺍﻯ ﺣﻞ ﻣﺸﮑﻞ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺍﺯ ﻳﻚ ﻣﺴﺄﻟﻪ ﭘﻴﺶ ﺁﻣﺪﻩ، ﻳ&#= 65166;ﻫﺮﮐس ﭼﻨﻴﻦ ثاﺑﺖ ﮐﻨﺪ، ﮐﻪﻧﻈﺮ= 5267;ﻪ ﻧﺎﺗﻮﺍﻥ ﺍﺳﺖ&#= 1548; ﺧﻮﺩ ﺍﻭ ﻫﻤﺎﻥ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭ ﺁﻥ ﺭﻭﺯ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯ ﻓﻮﻕ ﺑﺸﺮﻳّﺖ= 548; ﻭ ﭘﺎﻳﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ، ﻭ ﭘﺎﻳﺎﻥ ﻋﺼﺮ ﻋﻘﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ ﺍﻭ ﻧﻈﺮﻳﻪ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻋﻤﻠﻰ ﺁﻥ ﭼﻨﺎﻧﻰ، ﮐﻪ ﺗﺎ ﭘﺎﻳﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻣﺮﻭﺯ ﺑﺎ ﺣﺪّ ﺍﻗﻞ ﺷﻨﻴﺪﻧﻰ ﻫﺎ، &#= 65153;ﻥ ﻳﻘﻴﻦ ﻋﻠﻤﻰ ﺭﺍ ﺑﻴﺎﺑﻴﻢ ﮐﻪ ﺷﺨﺼﺎ ﺑﺴﻠﻮﻙ ﻭ ﺗﺨﻠ&= #65268;ﻪ ﻭ ﺗﺤﻠیه ﺘﺎ ﺗﺠﻠﻴﻪ، ﺩﺭ ﺩﻭﺭﻫﺎﻯ ﺗﻨﻬﺎ ﭼﻨﺪ ﺳﺎﻟﻪ ﻭ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻫﻤّﺖ ﺧﻮﺩ، ﺑ= 5208;ﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ&#= 1548; ﻭ ﮐﻮثر ﻣﺤﻤﺪﻯ ﺭﺍ ﺑﻴﺎﺑﻴﻢ ﻭ ﺑﻬﺘﺮﺍﺯ ﻣﻦ ﺩﺭ ﺗﺸﺮﻳﺢ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﻭ ﺍﻳﻨﮑﻪ ﺑﻬﺘﺮ ﺍﺯ ﻣﻦ ﺩﺭﻳﺎﻓﺘﻪ ﺑﺎﺷﻨﺪ. ﻓﺮﺍﻭ&= #65165;ﻥ بوده ﻭ ﻫﻤﮕﻰ ﺩﻭﺭ ﺍﻣﺎﻡ (ﺯﻣﺎﻥ وعصر ﻣﺎ) ﺟﻤﻌﻨﺪ، ﻭ ﺍﻗﻴﺎﻧﻮﺳﻬﺎ ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #64400;ﻪ ﻣﻦ ﻓﻘﻂ ﻓﻨﺠﺎﻧﻰ ﺍﺯ ﺁﻥ ﻧﻮﺷﻴﺪﻩ ام. ﻭ ﺑﻴﺸﺘﺮ ﺗ&= #65262;ﺍﻧﺎﺋﻰ ﻭ ﻇﺮﻓﻴّﺖ ﺁﻥ ﻧﺪﺍﺷﺘﻢ. ﻭﻟﻰ ﺷﻤﺎ ﭼﺮﺍ ﻧﺘﻮﺍﻧﻴﺪ؟ ﺁﻳﺎ ﺳﺰﺍﻭﺍﺭ ﺍﺳﺖ، ﺑﺮﺧﻰ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺗﻨﺒﻠﻰ ﺍﻣﺮﻭﺯ، ﺩﻭﭼ= 5166;ﺭ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﺗﻘﻠﻴﻞ ﺩﺭ ﻣﻘﺎﻣﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻣﺴﺦ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﻭﻥ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ؟ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺩﺭ ﺍﻳﻦ ﻣﺴﺨﻬﺎ ﺑﻬﺘﺮﻳﻦ ﻫﺴﺘ&#= 65256;ﺪ. ﭼﺮﺍ ﭼﻨﻴﻦ ﺑﺎﺷﺪ. ﺍﻳﻦ ﻫﻤﻪ ﺭﺣﻤﺖ ﻭ ﮐﺮﺍﻣﺖ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺧﻮﺩﺍﺭﻳﻢ= 548; ﮔﺎﻫﻰ ﺍﺯ ﻏﺮﻭﺭ(ﺍﻧﺎ ﺭﺑّﮑﻢ ﺍﻟﺄﻋﻠﻰ) ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻟ&= #65264; ﻣﺎ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺭﺍ ﺗﻠﻒ ﻣﻰ ﮐﻨﻴﻢ ﻭ ﺑﺴﻮﺯﺍﻧﻴﻢ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺁﻧﻘﺪﺭ ﻋﺠﻴﺐ ﻭﺑﺎ ﺍﺭﺯﺵ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺟﺰ ﺍﺯ ﺧﺪﺍ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖ. = ﻭﻯ ﻫﻤﻪ ﺍﻳﻦ ﺭﺣﻤﺘﻬﺎ ﺭﺍ ﺑﻤﺎ ﺍﺭﺯﺍﻧﻰ ﻭﺭﺍﻳﮕﺎﻥ ﺩﺍﺩﻩ، ﻭﻣﺎ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺭﺍ ﺗﻠﻒ ﻣﻰ ﮐﻨﻴﻢ ﻭ ﺗﺒﺪﻳﻞ ﺑﺎﻧﺪ&#= 64400;ﻰ ﻟﺬﺕ ﺟﺴﻤﺎﻧﻰ ﻭ ﺟﻨﺴﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﺩ&= #65197;ﺳﺖ ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﺳﻮﺧﺖ ﻣﻘﺪّس = 5261; ﮔﺮﺍﻧﻰ ﺭﺍ ﺩﺭ ﭼﺮﺍﻍ ﻣﻮﺷﻰ ﺗﺒﺪﻳﻞ ﺑﺪﻭﺩ ﻭ ﺩﻭﺩﻩ ﻧﻤﺎﻳﺪ. ﺁﻳﺎ ﺷﻤﺎ ﺣﺎﺿﺮﻳﺪ ﺍﻣﮑﺎﻧﺎﺕ ﺭﺍ ﺑﻔﺮﺯﻧﺪ ﺧﻮﺩ &= #65169;ﺪﻫﻴﺪ. ﻭ ﺍﻭ ﺁﻧﺮﺍ ﺗﻠﻒ ﮐﻨﺪ؟ ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺭ&= #65187;ﻤﺖ ﻭ ﻓﺮﺻﺘﻬﺎﻯ ﺟﺪﻳﺪ، ﺳﺮ ﺣﺮﻑ ﺧﻮﺩ ﺩﺭ ﺑﺨﺸﺶ ﻭﺭﺣﻤﺖ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﺍﺯﻟﻰ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﮐﻪ ﻫﻤﮕﺎﻥ ﺑﺎﻳﺪ ﺩﺭﻧﻬﺎﻳﺖ ﺍﺑﺪﻳّﺖ ﺑﮑﻤﺎﻟﺎﺕ ﻏﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﮔﺮﭼﻪ ﮐﺎﺭﻣﺎﻫﺎ ﺗﮑﺮﺍﺭ ﺷﻮﻧﺪ. = ﻭﺍﮔﺮ ﻫﻢ ﺗﻤﺮّﺩ ﮐﺮﺩﻧﺪ، ﻭ ﺍﺗﻠﺎﻑ ﻧﻔس ﻭ&#= 65197;ﻭﺡ ﻧﻤﻮﺩﻧﺪ، ﺩﻭ= 5169;ﺎﺭه ﺒﺎﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺑﺎﺯﮔﺸﺘﻪ، ﺑ= 5198;ﺍﻯ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻥ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺠﺪﺩ، ﺍﺯ ﺳﺮﻧﻮﺷﺘﻬﺎی ﻨﻮﻋﻰ ﺑﮕﺬﺭﻳﻢ ﻭﺑﺎﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﻭ ﺑﻌﺪﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺭﺍ ﺑﮕﺬﺭﻳﻢ، &#= 65261; ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻧﺮﺍ ﺑﺒﻴﻨﻴﻢ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺴﺮﻧﻮﺷﺖ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺍﻧّﺎ ﻟﻠﻪ ﻭ ﺍﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ است. <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM031><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M031= <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M031'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺍﺕ ﺍﻟﻬﻰ </span></b><b><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﻋﺎﻟَﻢ و جهان ﻭﺟﻮﺩﻯ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ &= #65197;ﺍ ﺩﻧﻴﺎ ﻭﺟﻬﺎﻥ ﺑﺪﺍﻧﻴﻢ. ﻭ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺭﻗﻴﻖ ﺗﺮ ﺭﺍ ﻋﺎﻟﻢ ﺑﺮﺯﺥ ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮﺩﺍﻥ ﺑﺪﺍﻧﻴﻢ، ﺗﺎ ﺗﻮﻟﺪ ﻭﻣﺠﺪﺩی ﺪﺭ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺭﺍ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی ﺒﮕﻮﺋﻴﻢ، ﻭﻋ= 5166;ﻟﻢ ﻟﺎﻫﻮﺕ ﺭﺍ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻳﺎ (ﺃﻫﻮ)ﺻﺎﺩﺭ= ﺍﻭﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ(ﻫ&= #65262;)ﺑﻴﺮﻭﻥ ﺍﺯ ﻋﻮﺍﻟﻢ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋَﻤّاء ﺑﺪﺍ᥽= 5;ﻴﻢ، ﭘس ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ، ﺗﻨﻬ= 5166; ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﺟﺮﺍﺋﻰ ﺭﺍ&= #1548; ﺑﺼﻮﺭﺕ ﺑﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺩﺍﺭﺩ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺧﻮﺩ، &#= 65165;ﺯ ﺃﺯﻝ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻮﻉ ﺗﺎ أﺑﺪ ﻣﻄﻠﻖ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺫﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﻣﺮﺍﺗب اﻟﻬﻰ= 48; ﺷﺎﻣﻞ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ ﻭﻧﻪ ﺑﺎﻟﺎﺗﺮ ﻭﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﻘﺎﻡ ﺭﺑﻮﺑﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ ﮐﻪ ﺫﺍﺗﻰ ﺍﻟﻬﻰ ﺗﺮ ﺑﻴﺎﺑﺪ. ﺍﻳ= ﻦ ﺗﻘﺴﻴﻢ ﻗﺪﻳﻢ ﻋﺮﻓﺎ ﺭﺍ، ﻣﻴ&#= 65176;ﻮﺍﻧﻴﻢ ﺑﺎ ﺑﻴﺎﻥ ﻋﻠﻤﻰ، ﺩﺭﻧﻮ= 593; ﺒﺸﺮﻯ ﻧﻮﺳﺎﺯﻯ ﻧﻤﺎﺋﻴﻢ. ﮐﻪ ﻋﺎﻟﻢ أﺗمی ﻫA= 252;ﻴﻦ ﺩﻧﻴﺎ ﺍﺳﺖ، ﻭ ﻋﺎﻟﻢ ﺃثیر ﺗﺤﺖ ﺃﺗﻢ ﻣﻠﮑﻮت اﺳﺖ، A= 261;ﻣﺤﻞ ﺍﺭﻭﺍﺡ ﺳﻨﮕﻴﻦ ﺳﺮﮔﺮ&#= 65193;ﺍﻥ ﻧﺠﺎﺕ ﻧﺎﻳﺎﻓﺘﮕﺎﻥ. &= #65203;ﭙس ﻣﺠﻤﻮﻋﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺯﻳﺎﺩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﻣﺤﻞﻣﺮﺍﺗﺐ ﻋﻘﻮﻝ ﺍﻟﻬﻰ ﻓﻠﺎﺳﻔﻪ، ﻳﺎ ﻣﺤﻞ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻭ ﻳﺎ ﻣﻠﺎﺋﻚ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺎﻥ، ﻭ ﻣ&#= 65228;ﺎﺩﻝ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺕ ﺑﻰ ﻧﻬﺎﻳت اﺳﺖ. ﺑ&#= 65194;ﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺁﺧﺮﻳﻦ ﺭﻗﻴﻘﻪ، ﺍﻳﻦ ﻋﻮﺍﻟم ﺠﺒﺮﻭﺗﻰ ﺗﺤت ﺃثیر، ﺑﻌﺎﻟ᥽= 0; ﻭﺟﻮﺩﻯ یونیورس ﻟﺎﻫ&= #65262;ﺕ الله ﻣﻴﺮﺳﻴ᥽= 0;، که عاﻟﻢ (ﺷِبه عَدَﻡ) ﻣﻴﻨﺎﻣﻴﻢ. ﮐﻪ ﺗﻤﺎﻡ ﺻﺎﺩﺭﻫﺎﻯ ﺍﻭﻝ ﺍﻟﻬﻰ، ﺑ&#= 65198;ﺣﺴﺐ ﻧﻈﺮ ﻓﻠﺎﺳﻔﻪ&#= 1548; ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﺩﺭ ﻫﺎﻫﻮﺕ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ &#= 1740;ونیورس ﺧﺪﺍﻭﻧﺪ(ﻫﻮ ﻳﺎ ﺍﻭ)ﻣﻄﻠﻘﺎ ﺑﺮ ﻫﻤﻪ ﻋﻮﺍﻟ&= #65250; ﭘﺎﺋﻴﻦ ﺗﺮ ﮐﻨﺘﺮﻝ ﻭ ﺗﺪﺑﻴﺮ ﺩﺍﺭﺩ. = ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﻭﺫﺍﺗﺶ ﻳﮑﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺫﺍﺕ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ، ﺩﻳ= 4405;ﺮ (ﺧﻮﺩﻯ ﻣﺎﻫﻮﻯ) ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﻭﺍﮔﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ (ﻣﻮﺟﻮﺩﻯ ﻣﻮﺟﻮﺩ)ﺑﺪﺍﻧ&#= 65268;ﻢ، ﺩﻳﮕﺮ ﺫﺍﺕ ﻭﺻﻔﺎﺗﺶ ﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﻋﺎﻗﺒﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ، ﺑﺮ&#= 65187;ﺴﺐ ﺍﻳﻦ ﻓﺮﺿﻴﻪ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻋ&= #65248;ﻰ ﺍﻟﺎﻃﻠﺎق ﺪﺭﺗﻨﻬﺎﺋﻰ ﺧﻮﺩ ﻫﺴﺖ، ﻫﻤ&#= 65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﺴﺖ.= ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋَﻤّاء ﺍﺳﺖ،= ; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺩﺭ ﻋﻤﺎ و کوری ﺩﻳﮕﺮﺍﻥ، ﻭ ﻳﺎ در ﺗﺎﺭﻳﮑﻰ ﺍﺩﺭﺍﮐﻰ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﻫﺴﺘﻰ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ، ﺍﺯ ﻣﺎﺩه اﻯ ﻣﺘﻨﺎﺳﺐ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﻮﺩ، ﺗﺸﮑﻴﻞ ﺷﺪه اﻧﺪ. ﺩﺭ ﻧﺎﺳﻮﺕ ﺩﻧﻴﺎ ﺍﺗﻢ، ﻭ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﺯ ﺍثیر، ﮐﻪ ﺍﺟﺰﺍﻯ ﺍﻭﻟﻴﻪ ﻓﻮﺗﻮﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻣ&#= 65262;ﺍﺩﻯ ﺍﺯ ﻣﺎﺩﻩ ﺗﺤﺖ ﺍثیرﻯ، ﻭ ﺩﺭ ﻋﺎﻟﻢ ﺷِﺒﻪ ﻋﺪﻡ، ﮐﻪ ﻗﻄﻌﺎ ﺑﺎﺯ ﻣﺎﺩه اﻯ، ﮔﺮ@= 380;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻗﻴﻖ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺣﺴﺐ ﻓﺮﺿﻴﻪ ﻣﺎ، ﺁ&#= 65255;ﺮﺍ ﺷﺒﻪ ﻋﺪﻡ ﻮ ﺍﺯ ﻟﺤﺎﻅ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻫﻮﻯ میخوانیم. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻋﺎﻟﻢ ﺧﺪﺍﻯ ﻣﻄﻠﻖ(ﻫﻮ) ﻣﺎﺩه اﻯ ﻭﺟﻮ= 5193; ﻧﺪﺍﺭﺩ. ﻭ ﻫﺮﭼ= ﻪ ﺫﺍﺕ ﺍﻟﻬﻰ ﻫﺴﺖ، ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺴﺖ. ﺑ= ;ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﻣﺒﺤث ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋَﻤّاء، ﻣﺎﺩ= ;ﻩ ﻭ ﻳﺎﮐثرﺗﻰ ﻧﻴﺴﺖ. که ﺩﺭ ﻋﻤّاء ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺗﻨﻬﺎ ﺍﺳﺖ. ﻭ ﺍﺯ ﻣﺎﺩه اﻯ ﺩﺍﺭﺍﻯ ﺍﺟﺰا= 569;، ﮐﻪ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻭ ﺑﻄﻮﺭ ﮐثرﺕ ﺑﺪﺍﻧﻴA= 250;، ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ ﻣﺎﺩه ا= 5263; ﻧﺒﺎﺷﺪ، ﭘس ﺻ= 5236;ﺎﺕ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، ﻣﺎﻧﻨ= 5194; ﺍﻳﻨﮑﻪ ﺍﺯ ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩه اﻯ ﺍﻟﻬﻰ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺧﻮﺩ ﺍﻧﺪﻳﺸﻪ ﮐﻨﻴﻢ، ﭼﻨﻴﻦ ﮐثرﺗﻰ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻏﻴﺮﻩ&= #1548; ﺩﺭ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻭﻫﺮﭼﻪ ﻫﺴﺖ ﺍﺿﺎﻓﻪ ﻭ ﻋَﺮَﺿﻰ ﺍﺯ ﻳﻚ ﺟﻮﻫﺮ ﻧﻴﺴ&= #65174;. ﺍﻣﺎ ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ ﻧﺒﺎﻳﺪ ﮐﺴﻰ ﻫﻢ ﺑﺪﺍﻧﺪ. ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺣﺘ&#= 65264; ﻋﻘﻞ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻭ ﺻﺎﺩﺭ ﺍﻭﻟﻴﻪ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﺷﺒﻪ ﻋﺪﻡ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺩﺭ ﻣﺠﺎﻭﺭﺕ ﻓﺮﺿﻰ ﻋﺎﻟﻢ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﻫﺴﺘﻨﺪ، ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﻭﺿﻊ ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﺎﻟﻢ ﻣﻄﻠﻖ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ، ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺧﺒﺮﻯ ﺩﺍﺷﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻋﻠﻢ ﺍﻟﻬﻰ ﻳﻚ ﻋﻠﻢ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﻋﻠﻢ بشری ﻣﺎ ﻧﻴﺴﺖ، ﻭ ﻳﺎ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﻗﺪﺭﺕ ﺑﺸﺮﻯ، ﮐﻪ ﻣثلا ﺑﻰ ﻧﻬﺎﻳﺖ ﻗﻮﻯ ﺗﺮ ﺑﺎﺷﺪ. ﺯﻳﺮ= ﺍ ﺻﻔﺎﺕ ﻧﻴﺰ ﭼﻮﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻣﺮﺍﺣ&= #65246; ﺗﮑﺎﻣﻠﻰ، ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻳﻚ ﺗﺮﺗﻴﺐ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﺯ ﻫﺮ ﺻﻔﺘﻰ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺩﺭ ﺻﻌﻮﺩ ﺗﮑﺎﻣﻠﻰ ﻣﻮﺟﻮﺩ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﺑﺪﺳﺖ &= #65251;ﻴﺂﻳﺪ، ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﻣﻨﺪﺭﺝ ﺩﺭ ﺁﻥ ﻧﺪﺍﺭﺩ.= ﻣثلا ﺩﺭ ﺑﺸﺮ ﺻﻔﺖ ﻋﻘﻞ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺯﺍﻳﻨﺪﻩ ﺻﻔﺖ ﺟﺪﻳﺪ ﻋﺸﻖ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻋﺸﻖ ﺁﺧﺮﻳﻦ ﺻﻔﺖ ﻗﺎﺑﻞ ﺩﺭﻙ ﻋﻘﻞ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی اﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻭ ﺳﻠﻮﻙ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻇﻬﻮﺭﺍﺕ نوع®= 0; ﺁﻳﻨﺪﻩ، ﺍﺯ ﺍﻳﻦ ﺻﻔﺖ ﻋﺸﻖ&= #1548; ﭼﻪ ﺻﻔﺖ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﻳﺎﻓ&= #65176;ﻪ ﺧﻮﺍﻫﺪ ﺷﺪ ﻣﺎﻫﺮﮔﺰ ﺍﺯ ﺁﻥ ﺯﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺣﺘﻰ ﺑﺸﮑﻞ ﻓﺮﺽ ﻧﻤﻴﺘﻮﺍﻥ ﭼﻴﺰﻯ ﮔﻔﺖ. ﺑﻌ= ﺒﺎﺭﺕ ﺩﻳﮕﺮ، ﺁﺧﺮﻳ= 5254; ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺣﺮﻑ ﺑﺸﺮﻳّﺖ ﻋﺸﻖ ﺍﺳﺖ، ﺩﺭ ﺣﺎﻟﻴکه اﻭﻟﻴﻦ ﺣﺮف ﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﻫﻤﻴﻦ ﻋﺸﻖ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﺭﺍﺑﻄﻪ ﻭ ﺷﺒﺎﻫﺘﻰ ﺑﻴﻦ ﻧﻮﻉ ﺑﺸﺮ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺩﺭﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺷﺮﺍ&#= 65235;ﺖ ﻭﺑﺮﺗﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺍ= ﻣﺎ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭﻟﻴﻦ ﻳﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﻣﻘﺎﻡ ﺩﺭ ﺳﻠﺴﻠﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5261; ﺍﻭﻟﻴﺎﻯ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﭼﻪ ﺗﮑﺎﻣﻠﺎﺗﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ؟ ﻭ ﭼﻪ ﺻﻔﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﻌﺪ ﺍﺯ ﻋﺸﻖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻫﺮﮔﺰ ﻣﻌﻠﻮﻡ ﻣﺎ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﺑﻌ= 5194; ﺍﺯ ﭼﻨﻴﻦ ﺻﻔﺖ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻳ&#= 65166; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇ= ﻠﻤﺖ، ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻣﺘﻮﺍﻟﻰ ﻭ ﺣﺪس ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﺸﻖ ﻭﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺪﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﻋﻘﻞ ﺧﺪﺍ ﻋﻘﻠﻰ ﻣثلا ﺧﻴﻠﻰ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮ ﺍﺳﺖ.= ﺯﻳﺮﺍ ﻋﻘﻞ ﻣﺎ ﺗﺒﺪﻳﻞ ﺑﻌﺸﻖ ﻣﻴﺸﻮﺩ، ﻭ ﺍﻳﻦ ﻋﺸﻖ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻔﺖ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﺑﺪﻧﺒﺎ&#= 65245; ﺩﺍﺭﺩ. ﻭ ﭼﻨﺎﻥ ﺻﻔﺘﻰ ﺭﺍ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻭ ﺩﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﺴﺖ، ﻣ&#= 65268;ﺘﻮﺍﻧﻴﻢ ﻧﺎﻡ (ﺍُﻡّ ﺍﻟﺼﻔﺎﺕ)، ﻭ ﺍﺻﻞ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺑﺨﻮﺍﻧﻴﻢ. ﮐﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻫﺴﺖ. ﻭ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﻳﻚ ﺻﻔﺖ ﺍﺳت ﻮﻧﻪ ﻣﺠﻤﻮعه ای ا᥷= 9; ﺻﻔﺎﺕ. که ﺒﺨﻮﺍﻫﻴﻢ ﺩﺭﺑﺎﺭﻩ ﻭﺿﻊ ﺗﺠﻤّﻊ ﺁﻧﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﺤث ﮐﻨﻴﻢ. ﮔﺮﭼﻪ ﻫﻤﻴﻦ ﻋﻤﻞ ﻭ ﻓﺮﺽ ﻣﺎ ﻧﻴﺰ ﺑﻰ ﺍﺩﺑﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺑﮕﻮﺋﻴﻢ، ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩﻣﺎﻥ ﮔﻔﺘ&#= 65258; ﺍﻳﻢ. ﺣﺘﻰ ﺍﮔﺮ ﻓﺮﺿﺎ ﺑﺘﻮﺍﻥ ﺑﻌﺪ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ، ﻭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺻﺎﺩﺭﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺩﺭ ﻋﺎﻟﻢ ﺷﺒﻪ ﻋﺪ&= #65249; ﻧﻈﺮ ﺑﺪﻫﻴﻢ. ﭘ= س ﺑﺤثی ﮐﻪ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻡ، ﺑﻨﺎ= 5249; ﺟﺪﺍﻝ ﻭ ﺟﻨﮓ ﺑﻴﻦ ﻣﻌﺘﻘﺪﺍﻥ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ، &= #65261;ﺣﺪﺕ ﻭ ﮐثرﺕ ﺍﻧﻬﺎ ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ&= #1548; ﺍﺻﻮﻟﺎ ﻭﺍﺭﺩ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺍ= ﮔﺮ ﻓﻘﻂ ﻳﻚ ﺻﻔﺖ ﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ&#= 1548; ﻫﻤﺎﻥ ﺻﻔﺖ ﻓﺮ&= #65193;، ﻭﻧﺘﻴﺠﻪ ﺻﻮﺭﺕ ﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﻧﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺭ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺫﺍﺕ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﺫ= ﺍت ﻴﮑﻰ، ﻭ ﺑﺎ ﺍﺳﺎﻣﻰ ﻣﺘﻌﺪﺩ که هم = 7; ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﺎ ﺍﺳﺖ.= ﻳﻌﻨﻰ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﺮﭼﻪ ﻫﺴﺖ ﻳﮑﻰ ﺍﺳﺖ. ﻫﻢ ﻭﺟﻮﺩﺵ ﺗﻨﻬﺎ&#= 1548; ﻭﻫﻢ ﻧﻴﺰ ﺻﻔﺘﺶ ﻳﮑﻰ، ﻭ ﻫﻢ ﮐﻤﺎﻟﺶ ﻭﻫﻢ ﺩﻳﮕﺮ ﺍﻣﻮﺭﺵ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺻﻔﺎﺕ ﻣﺘﻌﺪﺩﻯ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻗﺮﺁﻥ ﺁﻣﺪ&= #65257; ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﻭ= ﺗﻔﮑﻴﻚ ﻭﮐثرﺕ ﺩﺭ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻗﺮﺁﻥ ﻧﻴﺰ ﺍﺯ ﺻﻔﺎت ﭽﻨﺪﮔﺎﻧﻪ ﻣث= 576;ت ﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﻭ ﺳﻤﻊ ﻭﺑﺼﺮ ﻭ ﻏﻴﺮﻩ، ﺩﺭ ﺑﺎﺏ ﺧﺪﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻭﺭﺩﻩ= 548; ﺩﺭ ﺑﺎﺏ ﺻﻔﺎﺕ = رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65165;ﺳﺖ، ﻧﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ. ﮐﻪ ﺍﻟﻠﻪ ﻧﺎﻡ ﺧﺪﺍﻯ ﻣﻄﻠق ﺪﺭ ﻟﺎﻫﻮت ﺪﺭﻭﺍﻗﻊ ﺧﻠﺎ&#= 1589;ه ای اﺯ ﻋﺒﺎﺭﺕ(ﺍﻟّﺬ= 5263; ﻟﺎ ﺍﻟﻪ ﻏﻴﺮﻩ) ﻭ ﻳﺎ ( ﺍﻟّﺬﻯ ﻟﺎﻫﻮ ﮐﻤﺎ ﻳُﻔﻬﻢ ) ﻭ ﻳﺎ ( ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ ﻣﻊ ﻏﻴﺮﻩ)ﻭ ﻣﻌﺎﺩﻝ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻟﻠﻪ (ﺃﻫﻮ) ﻧﻴﺰ ﻣﻌﺎﺩﻝ ( ﻫﻮ) ﻳﺎ ( ﺍﻭ) ﺩﺭ ﻓﺎﺭﺳﻰ ﻳﺎ(ﺁﻫ&= #65262;ﺭﻣﺰﺩﺍ) ﻭ ( ﻳﻬﻮﻩ) ﺗﻮﺭﺍﺕ، که ﺪA= 197; ﻫمه ﺁﻧﻬﺎ ﺿﻤﻴﺮﻫﺎ، ﻏﺎ= 5267;ﺖ ﻭلیﺧﻮﺩ ﺣﺎﺿﺮﺍﺳﺖ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻨﮕﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺑﺮﺳﺮ ﺯﺍﺋﺪ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺑﺮﺫﺍﺕ، ﻳﺎﺍ= 5267;ﻨﮑﻪ ﻋﻴﻦ ذﺍﺕ ﺑﺎﺷﻨﺪ، ﺍﺻﻮ= 5247;ﺎ ﻭﺍﺭﺩ ﻧﺒﻮﺩﻩ&#= 1548; ﻭ ﺍﺩﺍﻣﻪ ﺁﻧﻬﻢ ﺯﺍﺋﺪ ﺍﺳﺖ. ﺗﮑﺮﺍﺭ ﻭ ﮐثرﺕ ﻭ ﻣﺠﺎﻭﺭﺕ ﻭ ﺍﺳﺘقلاﻝ ﻓﺮﺩﻯ ﺩﺭ ﮐﻨﺎ&= #65197; ﻫﻢ ﺩﺭ ﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻋﺎﻟﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ، ﺑﻠﮑﻪ ﻫﻤﻪ ﭼﻴﺰ ﭘﺸﺖ ﮔﺮﺩﻥ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﭘس ﭼﺮ&= #65165; ﺍﻳﻦ ﻓﺮﺿﻴﺎﺕ ﻭ ﻣﺒﺎﺣث ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﺋﻴﻢ. ﻣﺎ ﻫﻨﻮﺯ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺷﻬﻮﺩ ﻭ ﺷﻨﺎﺧﺖ ﻧﮑﺮﺩه اﻳﻢ. ﭘ&#= 1587; ﺍﺯ ﺍﻳﻦ ﻣﻘﺪﻣﻪ، ﻣﻴﺘ= 5262;ﺍﻧﻴﻢ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺫﺍﺕ ﺍﻟﻬﻰ ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻯ ﻭ ﺗﺎﺭﻳﺦ ﺍﺩﻳﺎﻥ ﻣﻄﺮﺡ ﺷﺪﻩ، ﻣﺠﺪﺩﺍ ﺑﺮﺭﺳﻰ ﺟﺪﻳﺪ&#= 65263; ﺑﺮ ﺍﺳﺎس ﻣﻘﺪﻣﻪ ﻣﺬﮐﻮﺭﺩﺭﺑﺎ= 5247;ﺎ ﺑﻨﻤﺎﺋﻴﻢ. ﺍﻓ&= #65248;ﻮﻃﻴﻦ ﺫﺍﺕ ﺍﻟﻬﻰ ﺭﺍ&= #1548; ﺑﺴﻴﻂ ﻭﻣﺠﺮّﺩ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻧﺴﺒﺖ ﻭ ﺍﺿﺎﻓﺎﺕ ﺩﺍﻧ&#= 65204;ﺖ. ﻭﺁﻧﻘﺪﺭ ﺫﺍت اﻟﻬﻰ ﺭﺍ ﺍﺯ ﺻﻔﺎﺕ، که ﺪﺭ ﺩﻳﮕﺮ ﻣﺨﻠﻮﻗﺎت هس= 8; ﻣﻨﺰّه ﺪﺍﻧﺴﺖ، که ﺤﺘﻰ ﺍﺯﻫﺮﮔﻮﻧﻪ ﻣﻌﺮﻓﺘﻰ ﻧﻴﺰ ﺧﺪﺍ ﺭﺍ ﻣﻨﺰﻩ = ﺩﺍﻧﺴﺖ. ﻣﺎﻧﻨﺪ ﺁﻧﮑﻪ ﮔﻔﺘﻴﻢ ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎﺕ، ﻏ= 5268;ﺮ ﺍﺯ ﺑﺮﺗﺮﻳﻦ ﺻ&= #65236;ﺖ ﻳﺎ(ﺍُﻡّ ﺍﻟﺼﻔﺎﺕ)ﻭ ﺃﺻﻞ ﺍﻟﺼﻔﺎﺕ ﺍﺳﺖ. ﻭ ﻣﻌﺮﻓﺖ ﻫﻤﺎﻥ ﺻﻔﺖ ﻋﻘﻞ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺸﺮﻳّﺖ ﻗﺒﻞ ﺍﺯ ﻋﺸﻖ ﻣﻴﺪﺍﻧﺪ. ﻭﻯ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، ﭼﻮﻥ ﻋﺪﺩ ﻳﻚ ﺑﺪﻭﻥ ﻭﺟﻮﺩ ﻫﺮ ﻋﺪﺩ ﺑﻌﺪﻯ ﮔﻔﺖ. ﻳﻚ ﺑﻰ ﺩﻭ، ﮐﻪ ﻣﺎﻫﻴّﺘﺎً ﻫA= 198; ﻋﺪﺩ ﺑﺎﻫﻢ، ﻭ ﻫﻤﻪ ﺑﺎ ﻣﺎﻫﻴّﺖ ﻋﺪﺩ ﻳﻚ ﻓﺮﻕ ﺩﺍﺭﻧﺪ ﻭ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑ&#= 65166;ﻫﻢ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ. = ﻭ ﻟﺬﺍ ﻫﺮﮔﺰ ﻫﺮ ﮔﻮﻧﻪ ﺗﺼﻮﺭﻯ ﻳﺎ تعبیرﻯ ﺍ᥷= 9; ﺣﻘﻴﻘﺖ، ﺫﺍﺕ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻥ ﺑﺮ ﺷﻤﺮﺩ. ﻭﺗﻨﻬﺎ ﺑﺎ ﺍﻭﺻﺎﻑ ﺳﻠﺒﻰ ﺗﻨﺰﻳﻬﻰ ﻣﺤﺾ&#= 1548; ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﻳﺎﺩ ﮐﺮﺩ. ﺣﺘﻰ ﻭﻯ ﮔﻔﺖ ﭼﻨﻴﻦ ﺧﺪﺍﺋﻰ ﮐﻪ ﻫﻨﻮﺯ ﺑﻨﺪه اﻯ ﻭ ﻣﺨﻠﻮﻗﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺻﻔﺖ ﺍﻟﻮﻫﻴّﺖ ﺭﺍ ﻫﻢ ﻫﻨﻮﺯ ﻧﺪﺍﺭﺩ. ﺑﺤث ﺍﻓﻠﻮﻃﻴﻦ ﺍﺯ ﺫﺍﺕ ﺍﻟﻬﻰ، ﺩ&#= 65197; ﺩﻭﺭﻩ ﻋﻤّاءš= 8; ﻳﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﻧﻮﺭ ﻫﺴﺘﻰ ﻭ ﺁﺳﻤﺎﻧﻬﺎ ﻧﻴﺰ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩ ﺑﻮﺩ، ﮐ&#= 65258; ﻧﻮﺭ ﻧﻴﺰ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﺑﺎﺯ ﺳؤﺍﻝ ﺍﺯ ﻣﮑﺎﻥ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺑﺸﻮﺩ، &#= 65191;ﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻧﻴﺰ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻧﺪﺍﺭﺩ. ﻭ ﻣﮑﺎﻧﺶ ﻫﻤﺎﻥ ﺑﺮﺗﺮﻯ ﺩﺭ ﺍﻭﺝ ﻭﺟﻮﺩ، ﻭ ﺍﻧﺘﻬﺎﻯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯﻣﺎﺩﻯ= 548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ، ﻭ ﻣﺤﻴﻂ ﺑﺮ ﻫﺮ ﻣ= ﺤﻴﻂ ﺍﺳﺖ. ﺍﻣﺎ ﻋﺮﻓﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65187;ﺘﻰ ﺑﻌﺪ ﺍﺯ ﺧﻠﻘﺖ ﺁﺳﻤﺎﻧﻬﺎ ﻭ ﻣﺨﻠﻮﻗﺎﺕ ﺩﺭ ﻋﻤّاء ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮﻯ ﮐﻪ ﻗﺒﻠﺎ ﮔﻔﺘﻢ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ&= #1548; ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ(ﺧﺪﺍ ﺧﺎﺭﺝ)ﻗﺮﺁﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺻﺪﻭﺭ ﻫﺴﺘﻰ ﻭ ﻣﻄﺮﺡ ﺑﻮﺩﻥ (ﺧﺪﺍ ﺩﺍ= ﺧﻞ)ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﺭﻭﺣﻰ ﻭ ﻭﺟﻮﺩﻯ، ﻫﻤ&#= 64381;ﻨﺎﻥ ﺧﺪﺍ ﺧﺎﺭﺝ ﺩﺭ ﻭﺿﻊ ﺧﻮﺩﺵ ﻫﺴﺖ. ﺍﻣﺎ ﺩﺭ ﻭﺍﻗﻊ ﺑﺤث ﺟﺎﻫﻠﺎﻧﻪ ﻣﺎ ﺩﺭ ﺑﺎﺭﻩ ﺫﺍﺕ = ﺍﻟﻬﻰ، ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ&#= 1548; ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﺤﺮﻳﻢ ﺷﺪﻩ، ﺑﻄﻠﺎﻥ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺑﺤث ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﭼﻮﻥ ﻧﺘﻴﺠﻪ ﺍﻯ ﻧﺪﺍﺭﺩ ﻭ ﺍﮔﺮ ﻫﻢ ﻧﺘﻴجه اﻯ ﺑﮕﻴﺮﻳﻢ، ﻗﻄ= 5228;ﺎ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ، ﻭ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﻫﺴت ﻤﻴﺒﺎﺷﺪ. &= #65169;ﻬﺘﺮ ﺍﺳﺖ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﮐﺎﻣﻠﺘﺮﻳﻦ ﺳﻄﺢ ﺧﻮﺩ ﻫﻢ ﮐﻪ ﺑﺎﺷﺪ، ﺩﻭ&#= 65197;ﺗﺮ ﺍﺯ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭﻗﺎﺋﻢ ﻧﺮﻭﺩ. که اﺯ ﺁﻥ ﻣﻘﺎﻡ رَب= 17; ﺍﻟﻨﻮﻋﻰﻗﺎﺋ= 5250;، ﺟﺰ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﺍﺻﻠﺎﻥ، ﭼﻴ= 5200;ﻯ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﻭ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ ﻫﻢ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻣﺎﺩﻯ ﺷﺪﻩ، &= #65261; ﺫﻫﻨﻰ ﮔﺮﺩﻳﺪ&#= 65257;، ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﮐﻪ ﺣﺘﻰ ﻋﻘﻞ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻭﺿﻊ ﻭ ﺫﺍﺕ رَ&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﭘس اﺯ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺭبّ اﻟﻨﻮﻉ ﺑﺮﺗﺮ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺎﺷﺪ. ﻭ= ﻫﻤﺎﻥ ﺳﻔﺎﺭﺵ ﺍﻓﻠﻮﻃﻴﻦ یا ذو النون پیامبرﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﺑﺠﺰ ﺑﺎ (ﺗﻨﺰﻳﻪ ﺻﻔﺎﺗﻰ) ﺻﻔﺘﻰ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ &= #65255;ﺴﺒﺖ ﻧﺪﻫﻴﻢ. ﻣﺎﻧﻨ&= #65194; ﺍﻳﻨﮑﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﻧﻪ ﻣﺎﺩﻯ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻏﻴﺮﻩ ﻣﺘﮑثّ= 85;، ﻭ ﺍﻳﻨﮑﻪ ﻧﻪ ﭼﻨﻴﻦ ﺍﺳﺖ ﻭﻧﻪ ﭼﻨﺎﻥ. ﻭﻟ= ﻰ ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ، ﮐﻪ ﮔﻔﺘﻦ ﺻﻔﺘﻰ ﺑﺮﺍﻯ ﺫﺍﺕ ﻣﻄﻠﻖ، ﺑﻤﻌﻨ= 5264; ﻋﺪﻡ ﻭﺟﻮﺩ ﺻﻔﺘﻰ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺻﻔﺘی ﻤﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺑﺘﺮﺗﻴﺐ ﺩﺭ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻞ ﻭ ﺷﻬﻮﺩ، ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﭘﻴﺪﺍ ﻭﻣﺸﻬﻮﺩ ﻣﻴﮕ&#= 65198;ﺩﺩ. ﮐﻪ ﺗﺪﺍﺧﻠﻰ ﻭ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺍﺳﺖ. که اﻡّ ﺍﻟﺼﻔﺎﺕ ﺩﺭ ﺫﺍﺕ ﻫﺴﺖ. ﺩﺭ ﭼﻨﻴﻦ ﺍﻣﺮﻯ، &#= 65153;ﻧﻬﻢ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺮﮔﺰﺭﺍﻫﻰ ﺑﺮﺍﻯ ﻓﮑﺮ ﺑﺸ&= #65198; ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﺍ= ;ﻣﺎ (بدون ﻓﺮﺽ ) ﭼﻨﻴﻦ ﺫﺍﺗﻰ ﺍﺯ ﺧﺪﺍ، ﻫﺮ ﭼﻴﺰﻯ ﺭﺍﺩﺭ ﻫﺴﺘﻰ ﻣﺤﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﺣﺘﻰ ﻣﻨﻄﻘﻰ ﻭ ﻣﻌﻘﻮﻝ ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = پس ﺍﮐﺘﻔﺎ ﺑﻤﻄﺎﻟﻌﻪ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺄﻣّﻞ ﺩﺭ ﺫﺍﺗﻴّﺎﺕ &#= 1585;َبّ ﺍﻟﻨﻮﻉ قائم،= ; ﺁﻧﻬﻢ ﺍﮔﺮ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ ﮐﺎﻓﻰ ﺍﺳﺖ. ﺁﻧﻬﻢ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺑﻤﺎ ﮐﻤﻚ ﺑﺸﻬﻮﺩ ﻭ ﺳﻠﻮﻙ ﻧﻤﺎﻳﺪ. = ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﮐﺴﺐ ﺁﻧﻬﺎ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺭﻡ ﻓﻠﺴﻔﻰ ﭘﻴﺪﺍ ﺑﮑﻨﻴﻢ. = ﻭ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻃﻠﺒﻰ ﺣﺮﺍﻡ ﺍﺳﺖ، ﺯﻳﺮﺍ ﻣﺤﺎﻝ ﻫﻢ ﻫﺴﺖ.= ﻭ ﻗﻄﻌﺎ ﺯﺍﺋﻴﺪﻩ ﺍﻧﮕ&#= 65268;ﺰﻩ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ ﻧﻔس ﺳﺎﻟﻚ ﺧﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﺰﺍﻟﻰ ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﺣﮑﻤﺎﻯ ﻓﻠﺴﻔﻪ، ﻭ ﺣﺘﻰ ﺗﺼﻮﻑ، ﮐ&#= 65258; ﻫﻨﻮﺯ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﻭ ﺻﻠﺎﺣﻴّﺘﻰ ﻫﻢ ﺑﺮﺍﻯ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ، ﻣﻌ= 5176;ﻘﺪﻧﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺭﺍ، ﺻﺮ&#= 65233; ﻧﻈﺮ ﺍﺯ ﻣﺨﻠﻮﻗﺎﺗﺶ ﺩﺭ ﻫﺴﺘﻰ ﺷﻨﺎﺧﺖ. ﺍﮔﺮ ﻏﺰﺍﻟﻰ ﺍﻳﻦ ﮔﻮﻧﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ، ﺑﻤﻌ&#= 65256;ﻰ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺍﺯ ﺭﺍﻩ ﺷﻬﻮﺩ ﺗﻮﺻﻴﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﭼﻴﺰﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﻤّاء ﺑﻔﻬﻤﻴﻢ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﺍﺯ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﻫﻢ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ. ﻣﮕﺮ ﺑﻮﺳﻴﻠﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺍﺳﺘثناﺋﻰ، ᥾= 7;ﺎ ﮐﺎﻣﻠﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺩﺭ ﺭﺃس ﺍﻳﻦ ﺍﻭﻟﻴﺎ ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﺷ&= #65260;ﻮﺩی اﻭﻟﻴﺎ، ﻫﺮﮔA= 200; ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﻏﺰﺍﻟﻰ ﻏﻴﺮ ﻣﻌﺘﻘﺪ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﮐﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;، ﻣﺎﻧﻨﺪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﺍﮐثر ﻭﺍﺻﻠﺎﻥ ﻣﺼﻄﻔﻮﻯ، ﺍﺯ ﭘﻨﺠﺮﻩ ﺑﺮ ﭘﻴﺎﻣﺒﺮ ﻭﺍﺭﺩ ﺷﺪه اﻧﺪ، و ﻧﻪ ﺍﺯ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﺍﻳﻦ ﺧﺎﻧﻪ ﻭ ﺑﻴت ولایت اﻟ= ﻬﻰ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻣﻦ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻭﺍﺻﻠﺎﻥ ﻣﺼﻄﻔﻮﻯ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻧﺪﺍﺷﺘﻪ، ﻧﻮ= 5227;ﻰ ﺳﻠﻮﻙ ﻋﻘﻠﻰ، &#= 65251;ﺨﻠﻮﻁ ﺑﺎ ﺳﻠﻮﻙ ﻫﺎﻯ ﻗﺪﻳﻤﻪ ﺑﺎﻫﻢ ﺩﺍﺷته اﻧﺪ، ʌ= 61; ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺤﺮﻭﻡ ﺍﺯ ﻗﺎﺋﻢ. ﻭ ﻟﺬﺍ ﻧﻪ ﻓﻘﻂ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ، ﺑﻠﮑ= 5258; ﺍﺻﻮﻟﺎ ﺍﺯ ﺍﻭﻟﻴﺎ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﻭﻟیّ کسی ﺍﺳ᥵= 4;، ﮐﻪ ﺑﻮﻟﺎﻳﺖ ﻋﻠﻰّ ﺷﺮﻭﻉ ﻭ ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺧﺘﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﺩﺭ ﻣﻘﺎﻡ ﻭﺻﻮﻟﻰ ﺧﻮﺩ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺘﻤﺎ= 5247;ﺎ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65169;ﺮﺗﺮ ﺍﺯ ﻏﺰﺍﻟﻰ، ﻭ&#= 65247;ﻰ ﻫﻤﭽﻨﺎﻥ ﺑﻨﻈﺮ ﻏﻴﺮ ﺟﺰﻣﻰ ﻣﻦ، ﺍﻭ ﻫﻢ ﺳﻌﺎﺩﺕ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺣﺎﻝ ﺍﮐثر ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺍﻭﻟﻴﺎ ﺳﺮﺯﻣﻴﻨﻬﺎ ﻋﺮﺑﻰ، ﻭ ﭘﻴﺮﻭ ﻣﺬﺍﻫﺐ ﺗﺴﻨﻦ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧﻴﺰ ﭘﻴﺎﻣﺒﺮ ﻭﺻﻮﻝ ﺑﺸﺮ به &#= 65261; ﻋﻘﻞ ﮐلّ ﺪﺭ ﻗﺎﺋﻢ ﺭﺍ، ﺧﺎ&#= 65209; ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﺁﺭﻳﺎﺋﻰ ﭘﺎﺭﺳﺎ ﻣﻨﺤﺼ&#= 65198; ﮐﺮﺩﻩ. ﮐﻪ ﺍﺻﻞ ﻭﻟﺎﻳﺖ ﺍﻫﻞ ﺑﻴﺖ ﺭﺍ ﺩﺭ ﺍﻣﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﻬﻤﻴﺪه اﻧﺪ. &#= 65261; ﻟﺬﺍ ﺍﻳﺮﺍﻥ ﺳﺮ ﺯﻣﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺗﺤﺖ ﺣﻤﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻭ ﺑﺮﮐﺎﺕ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮی علیّ= ; ﺍﺳﺖ، ﻭ ﻧﻪ ﮔﻔﺘﻪ ﺍﻯ ﺗﻌﺼّﺐ ﺁﻣﻴﺰ &#= 65261;ﻧﮋﺍﺩ ﭘﺮﺳﺘﻰ، ﺑﻠﮑ= 5258; ﻧﺘﻴﺠﻪ ﻓﺼﻞ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮ ﺃﻧﺪﮐﻰ ﺍﻳﺮﺍﻧﻰ. ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ ﻏﺰﺍﻟﻰ ﺣﺮﻑ ﺩﺭﺳﺘﻰ ﻧﺰﺩﻩ &= #65165;ﺳﺖ، ﮐﻪ ﺑﺪﻭﻥ ﻣﺨﻠﻮﻗﺎﺗﺎﻟ= 5260;ﻰ، ﺑﺘﻮﺍﻥ ﺑﺸﻨﺎﺧﺖ ( ﺑﺎﺻﻄﻠﺎﺡ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ) ﺧﺪﺍ ﺭﺳﻴﺪ. ﺯﻳ= ﺮﺍ ﻓﻘﻂ ﺍﺯ ﻃﺮﻳﻖ ﻣﺄﻟﻮﻫﺎﺕ ﻳﺎ ﻣﺨﻠﻮﻗﺎﺕ ﻣﻴ&#= 65176;ﻮﺍﻥ ﺑﺨﺎﻟﻖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺭﺳﻴﺪ. ﺍﻳﻦ ﺣﺮﻑ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻳﻖ ﻭﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ. = ﭼﻨﻴﻦ ﺣﺮﻓﻰ ﺩﺭﺳﺖ ﺍﺯ ﺍبن عرﺑﻰš= 8; ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺑﺪﻭﻥ ﻭﺍﺳﻄﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻳﻚ ول= 740; ﺍﻟﻬﻰ، ﻧﻤﻰ ﺗﻮﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﺮﺍ ﻃﻰ ﮐﺮﺩ، ﻭ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﺁﻧﻬﻢ ﻭﺳﺎﺋﻂ ﺣﻘّﻪ ﻭﻟﺎﻳﺖ، ﮐﻪ ﺍﻳﻦ ﻋﺮﺑﻰ ﺍﺯ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ= ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻭﺍﺳﻄﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﻨﺎﻡ ﻣﺘﺠﻠّﻰ ﻭ ﮐﺎﺷﻒ ﺁﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5253; ﺧﻮﺍﻧﺪ. ﻣقلا = 5207;ﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ، ﺗﻨ= 5260;ﺎ ﺑﺎﺏ ﻭﺻﻮﻝ ﺑﻘﺎﺋﻢ ﺍﺳﺖ. ﻭ ﻣﻘﺎﻡ ﻳﺎ ﻧﻮﺭ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻋﻠﻮﻯ ﻋﻴﺴﻮﻯ ﺩﺭ ﺳﻠﻮﻙ، ﺑﺎﺏ ﺍﺻﻠﻰ ﻭﺭﻭﺩ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺍﺣﻴﺎﻧﺎ ﺑﺮﺧﻰ ﺑﻰ ﺍﺩﺑﺎﻧﻪ ﺍﺯ ﭘﻨﺠﺮه ﻮﺍﺭﺩ ﻣﻴﺸﻮﻧﺪ. ﮐﺴﺎ&= #65255;ﻰ ﮐﻪ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﻏﺰﺍﻟﻰ ﺍﮔﺮ ﺭﺍﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻤﺤ= 5216;ﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﻫﻤﭽ= 5256;ﺎﻥ ﺭﺍﻫﻰ ﺑﻘﺎﺋﻢ ﻭ ﻋﺮﺵ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﺯﻳﺮﺍ ﺑﺎﻳﺪ ﺑﻨﻮﺭ ﺻﻮﺭﺕ روح ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194; ﻭ ﺍﻳﻦ ﺩﺭ ﺳﻪ ﻣﻘﺎﻡ ﺻﻮﺭﺕ ﻣﺤﻤﺪﻯ ﻭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺧﺎﺹ ﻭﺍﺻﻠﺎﻥ ﻧﻬﺎﺋﻰ ﻣﺤﻤﺪﻳﺎﻥ ﮐﻪ ﻣﻌﺘﻘﺪ ﺑﻮﻟﺎ&#= 65267;ﺖ ﻋﻠﻰّ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎ، ﺩﺍﺭ= 5165;ﻯ ﺧﺮﻗﻪ ولایت ﺍﺯ ﻋﻠﻰّ ﻫﺴﺘﻨﺪ. ﻭ ﺍلاّ ﺗﻨﻬﺎ ﺩﻳﺪﻥ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ= 548; ﺑﺮﺍﻯ ﻭﺍﺻﻠﺎﻥﻣﺴﻴ= 5188;ﻰﻭﻭﺍﺻﻠﺎﻥ ﺻﻮﻓﻰﺍﺳﻠﺎﻣ= 5264;ﺩﻭﺭﺍﺯﻭﻟﺎ᥾= 7;ﺖ ﻫﻢ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺴﻴﺤﻰﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤّاء، ﺍʋ= 99; ﺍﻳﻦ ﻟﺤﺎﻅ ﻋَﺒَث ﻭﺑﺎﻃʌ= 46; ﻭﺍﻧﺤﺮﺍﻓﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﺎ ﺍﮔﺮ ﻧﺒ&= #65262;ﺩﻥ ﻫﺮﮔﻮﻧﻪ ﻣﺨﻠﻮﻗﻰ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، &#= 65261;ﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺍﻳﻦ ﻓﺮﺽ ﺗﺼﻮﺭ ﺩﺭ ﻋﻤّاء، ﻭ ﻗﺒʌ= 46; ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻫﺴﺘﻰ ﻣﻌﻨﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺗﻨﺎﻗﺾ ﺁﺷﮑﺎﺭ ﺑﺎﺧﻮﻳﺶ ﺍﺳﺖ ﻭ ﺗﮑﺬﻳﺐ ﺧﻮﺩ&= #1548; ﺩﺭ ﻓﺮﺽ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻋﻤّاء. ﺍﻳﻦ ﻓﺮﺽ ﻧﻪ ﻓﻘﻂ ﮐﻔﺮ ﺟﺎﻫﻠﺎﻧﻪ ﺍﺳﺖ، ﺑﻠﮑﻪ ﺷﺮﮐﻰ ﺑس ﺑﺰﺭ&#= 64402; ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤّاء ﻣﻰ ﺑﻴﻨﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻫﻢ ﻧﺮﺳﻴﺪه اﻳﻢ. &#= 65175;ﺎﺯﻩ ﻫﻤﻴﻦ ﺷﺎﻧس ﺗ&#= 65212;ﻮﺭ ﺩﺭ ﻋﻤّاء، ﻭ ﻋﺪﻡ ﻣﺨﻠﻮﻗﻴّﺖ ﻫﺮ ﻣﻮﺟﻮﺩ، ﺧ&#= 65262;ﺩ ﻧﻴﺰ ﻋﻤﻠﺎ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻭﺣ= ﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻓﻨﺎﻯ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺭﻭﺵ ﻣﺤﻤﺪﻯ، &#= 1705;ه ﻈﺎﻫﺮﺍ ﺍﺯ ﻫﺴﺘﻰ، ﻫﻴﭽﮑ= 587; ﻭﻫﻴﭻ ﭼﻴﺰی ﺮﺍ ﻧﻤﻰ ﺑﻴﻨﺪ.= ﻭﻟﻰ ﺧﻮﺩﺭﺍ ﻫﻨﻮﺯ ﺑﻌﻨﻮﺍن ﺸﺎﻫﺪ ﻣﻠﺎﺣظ= 607; ﻤﻴﮑﻨﻴﻢ. ﻭﺩﺭ ﻭﺍﻗﻊ ﺗﺼﻮﺭ ﻋﻤّﺎﺋﻰ، ﺣﺘA= 264; ﺩﺭ ﺳﻄﺢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺑﻨﺪﻩ ﺭﺍﻗﻢ، &#= 65193;ﺭ ﺷﻬﻮﺩ ﺧﻮﺩ ﺍﺯ ﻧﻮﺭ ﺍﺯﻟﻰ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ، ﻣﺎﺩ= 5197; ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺧﻮﻳﺶ ﺩﻳﺪﻡ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺩﺍﻝ ﺑﺮ ﺷﻬﻮﺩ ﻣﺎﺩﺭﻡ ﺯﻫﺮﺍ ﺑﻮﺩ، ﮐﻪ ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﺷﻬﻮﺩﺵ ﺭﺍ ﺑﺒﻴﻨﺪ، ﺩ&#= 65267;ﮕﺮﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺮ= 5165;ﻳﺶ ﭼﻨﻴﻦ ﺷﻬﻮﺩﻯ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺟﺎ= ﻟﺐ ﺍﻳﻨﮑﻪ، ﻭﻗﺘ= 5264; ﺑﺎ ﻣﺎﺩﺭﻡ ﻣﻄﺮﺡ ﮐﺮﺩﻡ، &#= 65191;ﻮﺩ ﻣﺪﻋﻰ ﺷﻬﻮﺩ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، &#= 65261;ﭼﻨﻴﻦ ﻣﻨﻈﺮﻩ ﺍﻯﺍﺯﺷﻬﻮﺩ ﻣﻦﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﮔﺮ ﺍﺯ ﻭﺟﻮﺩ ﺫﺍﺕ ﺍﻟﻬﻰ ﻭ ﺷﻨﺎﺧﺖ ﺁﻥ ﺍﺯ ﻃﺮﻳﻖ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻭ&#= 1548; ﮐﻪ ﻏﺰﺍﻟﻰ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ ﻳﺎﺩ ﻣﻴﮑﻨﺪ، ﺻﺤﺒ= 5174; ﮐﻨﻴﻢ. ﭼﻨﻴﻦ ﺫﺍﺕ ﺍﻟﻬﻰ ﺭﺍ ﻣﻘﻴّﺪ ﻭ ﻧﺴﺒﻰ ﻭﻣﺘﻌﻴّﻦ، ﻭ ﻳﺎ ﻣﺘﺠﻠّﻰ ﻭ ﻣﺘﺠﺴّﻢ ﺩﺭ (ﺻﻮﺭ ﺍﻋﻴﺎﻥ ﻣﻤﮑﻨﺎﺕ)، ﻳﺎ ﺑﺸﮑﻞ ﻭ ﺻﻮﺭﺕ ﻣﺨﻠﻮﻕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﻴﻨﺶ ﻗﺒﻠﻰ ﺍﻓﻠﻮﻃﻴﻦ ﻭﺟﻮﺩ ﺫﺍﺕ ﺍﺳﺖ. ﺧﻄﺎﺋﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻔﻊ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺮ ﻏﺰﺍﻟﻰ ﺧﻮﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻏﺰﺍﻟﻰ ﺑﺎ ﻧﻈﺮﻯ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺩ، &#= 65207;ﻨﺎﺧﺖ ﻣﺨﻠﻮﻗﺎﺕ ﻣﺎﺩﻯ ﺭﺍ، ﺭﺍ&#= 65259;ﻨﻤﺎﻯ ﺫﻫﻨﻰ ﻣﺎ، ﺑﺮ&#= 65165;ﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ. ﻳﻌﻨ&= #65264; ﭼﻮﻥ ﺑﺮﺧﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﻟﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﭘس ﺧﺪﺍ ﺫﺍﺕ ﺍﻋﻠﻤﺘﺮﻳﻦ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻳﺎﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ، ﮐﻪ ﻗﺪﺭﺕ ﻳﺎ ﺷﻨﻮﺍﺋﻰ ﻭ ﺑﻴﻨﺎﺋﻰ ﻭ ﻏﻴﺮﻩ ﺩﺍﺭﺩ، &#= 64344;س ﺑﺮﺗﺮﻳﻦ ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﺣﺪّ ﻣﻤﮑﻦ ﺍﺯ ﺑﻴﻨاﺌﻰ ﻭ ﻗﺪ&#= 65197;ﺕ ﻧﺰﺩ ﺧﺪﺍ ﺍﺳﺖ.= ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﮔﻔﺘﻪ، ﻣﻨﻄﻘ= 5166; ﺩﺭﺳﺖ ﺑﻨﻈﺮ ﺁ&= #65267;ﺪ، ﺑﺎﺯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻈﺮ ﻣﻦ ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﮐﻪ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺮﺷﻤﺮﺩﻳﻢ، = 5255;ﺒﺎﻳﺪ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﻳﻢ، ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﺍﻳﻦ ﺻﻔﺎﺕ ﻧﻴﺰ ﻧﺰﺩ ﺧﺪﺍ ﻫﺴﺖ.= ﺯﻳﺮﺍ ﺍﺯ ﺻﻔﺎﺕ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻣﻮﺟﻮﺩ، ﺻﻔﺘ= 5264; ﺑﺮﺗﺮ ﺩﻳﮕﺮﻯ ﺩﺭ ﻧﻮﻉ ﺑﻌﺪﻯ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺑ&#= 65194;. ﻣثلا ﺑﺮﺗﺮ ﺍA= 199; ﺧﻠّﺎﻗﻴّﺖ، ʌ= 11;ﻔﺖ ﻓﻴﺾﺑﺨﺶ ﻫﺴﺖ. = ﻧﻪ ﺍﻳﻨﮑﻪ ﻳﻚ ﺻﻔﺖ ﻗﺒﻠﻰ ﺩﺭ ﺣﺪّ ﺍﮐثرﺵ ﺩA= 197; ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ. ﻳﺎ ﻣﺎﻧﻨﺪ ﻣثاﻝ ﻋﺸﻖ، ﮐﻪ ﻧﺘﻴجه اﻯ ﺍﺳA= 174; ﮐﻪ ﺍﺯ ﺳﻠﻮﻙﺻﻌﻮﺩﻯ ﺳﺎﻟﻚ ﺍﺯ ﻋﻘﻞ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﻳﻚ(ﻓﻮﻕ ﻋﻘﻞ)ﻭ ﻳﺎ ﻋﻘﻞ ﺑﺮﺗﺮ = ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺁﻧﻬﺎ ﻋﺸﻖ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﻌﺪ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺻﻔﺖ ﺑﺸﮑﻞ ﻋﺸﻖ ﺑﺮﺗﺮﻳﻦ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺻﻔﺘﻰ ﺩﻳﮕﺮ ﻫﺴﺖ، ﮐﻪ ﺣﺘﻰ ﺍﻣﺮﻭﺯ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ، ﻓﺮ= 5215;ﻰ ﻫﻢ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺻﻔﺘﻰ ﺑﮑﻨﻴﻢ. ﻳﻌﻨﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺳﻌﻰ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺍﺯ ﺻﻔﺎﺕ ﻋﺸﻖ&= #1548; ﭼﻪ ﺻﻔﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﻣﻰ ﺁﻳﺪ.= ﺷﺎﻳﺪ ﺭﺣﻤﺖ ﺑﺎﺷﺪ ﭼﻮﻥ ﺧﺪﺍﻳﺶ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻭ= ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﺣﻤﺖ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﺍ&= #65251;ﺎ ﺣﺮﻑ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﻗﺘﻰ ﺩ&= #65197;ﺳﺖ ﺍﺳﺖ، ﮐﻪ ﺷﻨﺎﺧﺖ(ﺍﻟﻪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻖ ﻣﺄﻟﻮﻩ)ﻭﻗﺘﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ، = 4400;ﻪ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﺑﺎ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ، ﺑﺨﻮﺍ= 5259;ﻴﻢ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺗﻤﺎﻡ ﺗﺠﻠّﻴﺎﺕ ﻣﺎﺩﻯ، ﻭﻣﻮﺟ= 5262;ﺩﺍﺕ ﺯﻧﺪﻩ ﻭﺳﻴﻠﻪ ﺭﺳﺎﻧﺪﻥ ﻣﺎ، &#= 65169;ﺬﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻣﻴﮕﺮﺩﺩ. ﺗﺎﺯ&= #65257; ﺍﻳﻦ ﺷﻬﻮﺩ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬی ﻨﻴﺰﺣﺪّ ﺍﮐث= 85; ﺷﺎﻧس ﺁﻥ، ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺸﺮ&#= 1548; ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻧﻪ ﺫﺍﺕ ﺧﺪﺍﻯ ﻣﻄﻠﻖ. ﮐﻪ ﺗﺎ ﺫﺍﺕ ﻣﻄﻠﻖ، ﺑ&#= 65264; ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺑﻌﺪﻯ ﺩﺭﭘﻴش اﺳﺖ. ﻭ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65256;ﻬﺎ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﻫﺮﭼﻪ ﻫﺴﺖ ﻗﻄﻌﺎ ﻣﺪﺑّﺮ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﻣﺎ ﺍﺳﺖ. ﻭ ﺑﺨﺸﻨﺪﻩ ﺗﺮ ﺍﺯ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ&#= 1548; ﻭ ﺍﺭﺯﺵ ﺩﻫﻨﺪﻩ ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺒﺎﺷﺪ. &= #65175;ﺎ ﻣﺎﻫﻢ ﺑﻌﻨﻮﺍﻥ ﺑﻨﺪه اﻯ ﻭﺍﺻﻞ ﺑﺂﻧﻬﺎ ﺑﺎﺷﻴﻢ، ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻧﻪ ﻭﺍﺻﻞ ﺗﺼﺎﺩﻓﻰ، ﻳﺎ ﺑﺎ ﻫﺮ ﻧﻴﺮﻧﮓ ﺩﻳﮕﺮ. ﺑﻤﻮﺟﺐ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ، ﮐﻪ ﺍﺯ ﺁثاﺭﺵ ﺍﺯ ﺟﻤﻠﻪ ﻓﺼﻮﺹ ﺍﻟﺤﮑﻢ ﭼﻨﻴﻦ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﻗﺼﺪ ﻭﻯ ﺍﺯ ﺷﻨﺎﺧﺖ ﺍﻟﻪ ﺍﺯ ﻣﺄﻟﻮﻩ ﻭ ﻣﺨﻠﻮﻕ، ﻫﻤﻴ= 5254; ﺗﺠﻠّﻴﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﺨﻠﻮﻗﺎﺕ ﻧﻮﻋﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺣﺮﻑ ﻏﺰﺍﻟﻰ ﻭ ﻓﻠﺎﺳﻔﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﮔﺎﻫﻰ ﻧﻴﺰ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻧﻈﺮﻯ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ. = ﮐﻪ ﺍﺯ ﺩﻳﺪﺍﺭ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ، ﺑﺎ ﺍﺻﻞ ﺑﺮﺗﺮی ﻤﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ، ﻫﻤﺎﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﺑﺎﺯ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ، ﮐﻪ ﺍﺻﻞ ﻧﻮﺭ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪ ﻭﺍﻗﻌﻰ ﻭ ﺑﺮﺗﺮ، ﻫﻤﺎﻥ ﻗﺎﺋﻢ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭ ﺷﻨﺎﺧﺖ ﭼﻨﻴﻦ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﻳﺎﻗﺎﺋﻢ، ﺁﺧ= 5198;ﻳﻦ ﺗﻮﺍﻥ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﻧﻪ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺭبّ اﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﻭ ﻋﺮﺷﻰ ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻗﺎﺋﻢ ﺩﺍﺭﺩ. ﻭﻫﻨﻮﺯ ﺭﺍﻩ ﺗﺎ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻴﻠﻰ ﺩ&= #65197;ﺍﺯ ﺍﺳﺖ. ﺑﮕﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ، ﻭ ﻃﺒﻖ ﻣﻘﺪﻣﻪ ﺍﻯ ﮐﻪ ﺁﻭﺭﺩﻡ&= #1548; ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﭼﻪ ﻣﺎﺩﻯ ﻭ ﭼﻪ ﺯﻧﺪﻩ ﺍﺯ ﮔﻴﺎﻩ ﻭ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ. ﭼﻨﻴﻦ ﺍﻇﻬﺎﺭﻯ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭ ﺍﺯ ﺩﻳﺪ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺩﺭ ﺳﻄﺢ ﺧﺪﺍ ﺩﺍﺧﻞ ﺁﻥ، ﺩﺭ&#= 65203;ﺖ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻟﺄﺧﺮﻩ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ، ﻭ ﻣﺴ&#= 65268;ﺮﻯ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﻣﺎ ﺩﺭﻫﺴﺘﻰ ﺟﺰ ﺻﻮﺭﺕ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﻭ ﺣﺘﻰ ﻫﻴﻮﻟﺎﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻋﻨﺎﺻﺮ، ﺟﺰ ﺻﻮﺭﺕ ﻧﻴﺴﺘﻨﺪ. ﻭﮔﺮ&= #64380;ﻪ ﻣﺎﺩﻩ ﻣﺎﻧﻨﺪ ﺍﺗﻢ، ﺗﮑﺎﻣﻞ ﻣﺪﺍﺭﻯ ﺩﺍﺭﺩ&#= 1548; ﻭ ﻧﻴﺎﺯ ﺑﺰﻣﺎﻥ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺎﺑﺪ. ﻭ ﺍﺯ ﺩﻳﺪ ﻋﻠﻤﻰ ﻣﺎ&= #1548; ﺍﺗﻢ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﻤﻴﻦ ﺻﻮﺭﺕ ﺍﺗﻤﻰ ﻓﻌﻠﻰ ﻧﻴﺴﺖ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻧﺎﭼﻴﺰﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﻣثلا ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﻣﻘﺎﺩﻳﺮ ﺑﺴﻴ&#= 65166;ﺭ ﺯﻳﺎﺩﻯ ﺍﺯ ﮐﻮﺍﻧﺘﻮﻡ ﻭﻓﻮﺗﻮﻥ ﺩﺭ ﺗﺸﮑﻴﻠﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ، ﺑ&#= 65166;ﻟﺄﺧﺮﻩ ﺍﻥ ﭼﻨﺎﻥ ﻭﺿﻊ ﺩﺍﺧﻠﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻳﻚ ﺍﻟﮑﺘﺮﻭﻥ ﺩﻳﮕﺮ ﺍﺯ ﺧﺎﺭﺝ، ﻳﺎ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ. = ﻭﻣﺪﺍﺭ ﺑﺴﺘﻪ ﺍﻭﻝ ﺧﻮﺩ ﺭﺍ ﺑﺼﻮﺭﺕ ﺃﺗﻢ ﻫﻴﻠﻴﻮﻡ ﺩﺭﺁ&#= 65261;ﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﺯﻣﺎﻧﻬﺎﻯ ﻃﻮﻟﺎﻧﻰ ﺗﺮ، &#= 65155;ﺗﻢ ﭼﻨﺎﻥﻣﺎﺩﻩ ﺳﻨﮕﻴﻨﻰ ﭼﻮﻥ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻭ ﻏﻴﺮﻩ ﻧﺎﺷﻨﺎﺧته ﻤA= 166; ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﻭﺍﻗﻊ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻣﺎﺩﻩ ﻋﻨﺼﺮﻯ ﺑﻴﺸﺘﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺗﮑﺎﻣﻞ ﻭ ﻣﺎﺩﻳﺘﺮ ﺷﺪﻥ ﻣﺎﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺎﻳﺪ ﭼﻮﻥ ﺭﻭﺡ ﻣﻮﺟﻮﺩ ﺯ&= #65255;ﺪﻩ، ﺑﺎ ﺳﻠﻮﮐﻰ ﺗﮑﺎﻣﻠﻰ ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ، &#= 65267;ﻚ ﺍﻟﮑﺘﺮﻭﻥ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ، ﻭ ﺑﺤﺎﻟﺖ ﺗﺤﺖ ﺍﺗﻤﻰ ﻳﺎ ﺑﺸﮑﻞ ﺃثیرﻯ ﺩﺭﺁﻳﺪ. ﻭ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺃﺗﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎﻣﺮﺣﻠﻪ ﺩﺭﺍﺯ ﻣﻮﻟﮑﻮﻟﻰ ﻭﺍﺳﻴﺪﻫﺎﻯ (دی إن أ) ﺮﺳﺪ. ﺩ&= #65197; ﺍﻳﻨﺠﺎ ﺩﺭ ﺍﻳﻦ ﺑﺤث ﻣﺎ ﺑﺎ ﺩﻭ ﺧﻂ ﺗﮑﺎﻣﮑﻠﻰ ﻣﺨ&#= 65176;ﻠﻒ ﺍﺯ ﻫﻢ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﺧﻂ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺃﺗﻢ ﻫﺎ ﻭ ﺍﺷﻴاء ﻏﻴﺮ ﺯﻧﺪﻩ، ﻭ &= #65191;ﻂ ﺩﻭﻡ ﺳﻠﺴﻠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﻭ ﻃﺒﻴﻌﻰ، ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﮐﻪ ﻫﻤﮕﻰ ﺑﺘﺮﺗﻴﺐ ﺗﮑﺎﻣﻠﻰ، ﺍﺯ ﺍﻧﻮﺍﻉ ﻧﺎ ﺷﻨﺎﺧﺘﻪ ﺍﺯ ﻣﺮﺣله ﻭﻳﺮﻭA= 203;ﻰ ﺗﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺳﻴﺪه اﻧﺪ. ﺍﺯ ﻳﮑﻄﺮﻑ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65193;ﻭﺭ ﺷﺪﻩ ﺍﺯ ﻣﺎﺩﻳّﺎت ﻮﺳﺒﻚ ﺗﺮ ﺷﺪن اﺳﺖ، ﻭلی اﺯ ﻟﺤﺎﻅ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺻﻔﺖ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷﺪﻥ ﺍﺳﺖ، ﺗﺎ &= #65169;ﺨﺪﺍ ﺑﺮﺳﻨﺪ. ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ ﺍﺗﻤﻰ، ﺳﻨﮕﻴ= 5254; ﺗﺮ ﺷﺪﻥ ﺟﺴﻢ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷﺪﻥ ﺷﮑﻞ ﻭ ﺻﻮ= ﺭﺕ ﺁﻥ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺍﺯ ﺗﮑﺎﻣﻞ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ. = ﺍﻣﺎ ﺗﮑﺎﻣﻞ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺩﻧﻴﺎ ﺩﺭ ﺑﺪﻥ ﻣﺎﺩﻯ ﺍﺳﺘﻮﺍﺭ ﺑﺎﺷﺪ. ﻟﺬﺍ ﺟﺪﺍﺋﻰ ﺩﻭ ﺧﻂ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻭﻣﺎﺩﻩ ﺍﺯ ﻫﻢ ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳﺖ. ﻭ ﭼﻨﺎﻥ ﺑﺎﻫﻢ ﺩﺭ ﺍﻧﺴﺎن ﺒﺎ ﻭﺍﺳﻄﻪ ﺻﻮﺭت ﻮ ﻗﻴّﻮﻣﻴّت اﻟﻬﻰ ﺩﺭ ﻫﻢ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﺗﮑﺎﻣﻞ ﮐﺪﺍﻡ ﻳﻚ ﺭﺍ، ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ. ﻭ ﺁﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺩﻭ ﺟﻬﺖ ﻣﺨﺎﻟﻒ ﻫﻢ، ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﺎﻳﺶ ﻣﻴﺪﻫﻨﺪ. ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻇﺎﻫﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ، ﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﭽﻴﺪﮔﻰ ﻧﻮﻋﻰ، ﻣﺪﺍﻡ ﺑﺨﺪﺍ ﻧﺰﺩﻳﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺸﻮﺩ، ﻭﻟﻰ ﺍﺗﻢ ﺑﺎ ﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﺁﻥ، ﺑﺨﺪﺍ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﻣﺎﺩﻯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﺑﺎﻟ&= #65228;ﮑس ﺒﺎ ﺗﺮﺍﮐﻢ ﺑﻴﺸﺘﺮ، ﺗﺮﮐ= 5268;ﺐ ﺁﻥ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﻣﺮﺍ ﺑﻴﺎﺩ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻰ ﺍﻧﺪﺍﺯﺩ، ﮐﻪ ﮔﻔﺖ ﺍﮔﺮ ﺩﺭ ﭼﺎﻫﻰ ﺩﻟﻮﻯ ﻓﺮﻭ ﺑﻔﺮﺳﺘﻴﻢ ﺑﺎ&#= 65199; ﺑﺨﺪﺍ ﻣﻴﺮﺳﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺸﮑﻞ ﮐﻪ ﻃﺮﺡ ﮐﺮﺩﻡ، ﻣﺎﻧﻊ ﺍﺯ ﻃﺮﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺄﻠﻪ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﻨﺎﺧت ﺮﺍ ﺍﺯ ﻃﺮﻳﻖ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎﺗﺶ ﻣﻴﺪﺍﻧﻨﺪ. ﺗﺎ&= #65199;ﻩ ﻫﻴﭻ ﻓﻴﻠﺴﻮﻓﻰ ﻗﺎﺩﺭ ﺑﺘﺼﻮﺭﺍﺕ ﺍﻧﺘﺰﺍﻋﻰ ﺷﺪﻳﺪ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﭼﻨﺪ ﻗﺪﻣﻰ ﺩﺭ(ﺗﻮﺣﻴﺪ ﺻﻔﺎﺗﻰ)ﻭ ﺫﻫﻨﻰ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﺯ ﺍﻳﻦ ﺗﻮﺣﻴﺪ ﺻﻔﺎﺗﻰ ﺩﺭ ﺫﻫﻦ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﺫﻫﻨﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺑﻴﻨﺶ ﺍﺯ ﻫﺮ ﺳﻄﺢ ﺑﺒﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﺢ ﺧﻮﺩ، ﻋﻤ&#= 65248;ﺎ ﻣﺤﺎﻝ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻯ ﺩﺭ ﻣﻄﻠﻖ. ﻭ ﻳﺎ ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ، &= #65187;ﺘﻰ ﺍﺯ ﻣﻘﺎﻡ رَب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ. = ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﻨﻈﺮ ﻣﻦ&= #1548; ﻫﻢ ﻧﻈﺮ ﺍﻓﻠﻮﻃﻴﻦ ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺑﺎ(ﺗﻨﺰﻳﻪ ﺳﻠﺒﻰ)ﻣﻄﻠﻖ، &#= 65251;ﺎ ﺟﺰ ﺑﺤﻴﺮﺕ ﻭ ﺧﻠﺄ ﻧﻤﻰ ﺭﺳﻴﻢ، ﻭ ﺷﻨﺎﺧﺘﻰ ﻣثب= 78; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳﺖ ﻧﺨﻮﺍﻫﻴم ﺁﻭﺭﺩ. ﻭﻣﻮﺭﺩ ﺗﻤﺴﺨﺮ ﻣﺎﺩﻳﻮﻥ ﻣﻨﮑﺮ ﺧﺪﺍ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65267;ﻢ. ﻭ ﺣﺘﻰ ﻗﺎﺩﺭ ﺑﺎثباﺕ ﻭﺟﻮʋ= 93; ﺧﺪﺍ ﺩﺭ ﺳﻄﺢ ﻋﻮﺍﻡ ﻫﻢ ﻣﻮﻓّﻖ ﻧﺨﻮﺍﻫﻴﻢ ﺷﺪ&#= 1548; ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﻣﺘّﮑﻰ ﺑﻔﮑﺮ ﺧﻮﺩ، ﺑﺨﻮﺍﻫ= 5268;ﻢ ﺍﺯ ﺍﻫﻤﻴّﺖ ﻭ ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴ&= #65258; ﻧﻔس ﺑﮕﻮﺋﻴﻢ. &= #65165;ﻣﺎ ﻧﻈﺮ ﻏﺰﺍﻟﻰ ﮐﻪ ﺑﺎ ﺩﻳﺪﻥ ﺍﺷﻴاء ﻫﺴﺘﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻬﻢ ﺁﻧﻬﺎ، ﺧﺪﺍ ﺭﺍ ﺷﻨﺎﺧته اﻳﻢ، ﺑﺎﺯ ﻫﺮﮔﺰ ﻋﺎﻗﻠﺎﻧﻪ ﻧﻴﺴﺖ. ﺍﻭﻟﺎ ﺍﺷﻴاء ﻣﺎﺩﻯ ﺭﺍ ﻫﻢ ﻫﻨﻮﺯ، &= #65255;ﻪ ﻣﺎﻫﻴّﺘﺎً ﻭ ﻧﻪ ﺻﻔﺎﺗﺎً ﺭﺍ ﻧﺘﻮﺍﻧﺴت= 607; اﻳﻢ ﺑﺸﻨﺎﺳﻴﻢ. ﻣﮕ&= #65198; ﮐﻠّﻴﺎﺗﻰ ﮐﻪ ﺳﺎﺧﺘﻪ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭ ﻧﻈﺮﻳ&= #65258; ﭘﺮﺩﺍﺯﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺟﺴﺎﺭﺕ ﺍﺯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، &#= 65193;ﺭ ﻧﻈﺮ ﺑﺘﺠﻠﻴﺎﺕ ﻣﺎﺩﻯ ﺧﺪﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﺁﻧ&= #65260;م ﺩﺭ ﺁﻳﻨﻪ ﺫﻫﻦ ﺣﻘﻴﺮ ﻭ ﺁﻟﻮﺩﻩ ﺧﻮﺩ. ﺍ= ﻣﺎ ﺁﻧﭽﻪ ﮐﻪ ﺑﻨﻈﺮ ﻣﻦ ﻣﻘﺼﻮﺩ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﻮﺩﻩ ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﺭ ﺍﻧﻮﺍﻉ ﺭﺍ ﺁﻳﻨﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، ﺍﻟ= 5170;ﺘﻪ ﮐﻪ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻣﺎﺭﺍ ﺑﺎ ﺩﻳﺪﻥ ﺁﻧﻬﺎ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﻨﺪ. ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺩﻳﺪﺍﺭ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻣﺎ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﻣثلا ﺍﺯ ﺟﺮﺍﺣﻰ ﻗﻠﺐ، ﻭﻳﺎ ﺗﺠﺰﻳﻪ ﺩﻗﻴﻖ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﺑﺎﺯ ﺍﻳﻦ ﻋﺠﺎﻳﺐ ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﺭﻭﺣﺎﻧﻰ ﻧﻤﻰ ﺭﺳﺎﻧﺪ. ﻣﮕﺮ ﺑﺎﻧﺘﺰﺍﻋﺎﺕ ﺟﺪﻳﺪ ﺫﻫﻨی ﺒﺎﻃﻞ. ﻭﻳﺎ ﻣﻠﺎﺣﻈﻪ ﺃﺗﻢ ﻭﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻣ&= #65166;ﺩﻯ، ﻣﺎﺭﺍ ﺑﺨﺪﺍ ﻧﻤﻰ ﺭﺳﺎﻧﺪ. ﺯ= ﻳﺮﺍ ﺑﺎﺯ ﻧﻘﺶ ﻧﻔس &= #65153;ﻟﻮﺩﻩ ﮐﻪ ﺍﺻﻞ ﺍﻧﺘﺰﺍﻉ ﺍﺳﺖ&#= 1548; ﺩﺭ ﻣﺸﺎﻫﺪﺍﺕ ﺁﻓﺎﻗﻰ ﺧﻮﺩ، &#= 65261; ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﺪﻩ ﻫﻨﻮﺯ ﺩﺭ ﻣﻴﺎﻥ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺍﮔﺮ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﻭﺍﺳﻄﻪ ﺟﻮﺋﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺭﺍ، ﺑﺠﺎﻯ ﻧﻈﺮﻳﺎﺕ ﺍﻓﻠﻮﻃﻴﻦ ﻭ ﻏﺰﺍﻟﻰ ﻭ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺑﺨﻮﺍ= 5259;ﻴﻢ ﺩﺭﺳﺖ ﺗﺮ ﺑﺠﻮﺋﻴﻢ، ﻫﻤ= 5166;ﻥ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻌﺘﻘﺪﻡ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263;، ﮐﻪ ﺑﺎ ﺗثبیت ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ&#= 1548; ﻫﻤﺮﺍﻩ ﺑﺎ ﻳﻚ ﻋﺒﺎﺩﺕ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﮐﻪ ﻫﺮﮔﺰ ﻋﺒﺎﺩﺕ ﻗﺸﺮﻯ ﻭ ﻇﺎﻫﺮﻯ ﻧﻴﺴﺖ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ، ﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﺗﻤﺮﮐﺰ ﻟﺎﺯﻡ ﺩﺭ ﻧﻔس &= #65261; ﺑﺎ ﮐﻤﻚ ﻭ ﺗﺠﻠﻴﻪ ﭘﻴﺮ ﺩﺍﻧﺎ، ﻭ ﻧﻴﺰ ﺍﻣﻴﺪ ﺑﮑﻤﻚ ﺧﺎﺹ ﻭ ﻣﺨﺼﻮﺹ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎ&#= 65247;ﮑﺎﻥ، ﻣﻮﺭﺩ ﺍﺻﻄﻔﺎﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ، ﺑﺸﻬ= 5262;ﺩ ﻗﺎﺋﻢ ﺑﺮﺳﻴﻢ. = ﻭ ﺍﻳﻦ ﻗﺎﺋﻢ ﮔﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﻧﻴﺴﺖ، ﻭﻟﻰ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﻫﻤﻴﻦ ﺻﻔﺖ ﺗﺠﻠّﻰ ﺍﻳﺪﺁﻝ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺼﻄﻔﻮﻯ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﺣﺴﻨﻰ ﻭ ﺣﺴﻴﻨﻰ، ﻣﺎ ﺭﺍ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻧﻴﺰ ﺑﺎﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﮐّﻨﻮﻧ= 5264;، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺍﻭﻟﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎن اﺳﺖ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﻭ ﺣﺠﺞ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺑﺮﺍﻯ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺍﺳﻠﺎﻣﻰ ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﺻﻔﺎﺗﻨﺪ. ﻳﻌﻨ&= #65264; ﻫﺮﮐس ﮐﻪ ﭼﺸﻤﺶ ﺑﺼﻮﺭﺕ ﻗﺎﺋﻢ ﺍﻓﺘﺎﺩﻩ، ﭼﺸ= 5252;ﺎﻧﻤﺶ ﭘﺮﺳﺘﻴﺪﻧﻰ ﺍﺳﺖ، ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺍﺳﻄﻪ ﺍﻯ ﺑﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺗﻨﻬﺎ ﺍﻳﻦ ﺍﻫﻤﻴّﺖ ﺭﺍ ﺑﺴﻨﺪﻩ ﻣﻴﮑﻨ&#= 65194;، ﮐﻪ ﭼﺸﻤﺎﻧﺶ ﻗﺒﻠﺎ ﺑﭽﺸﻢ ﻭ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﻣﺎ ﺍﻓﺘﺎﺩﻩ، &#= 65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎ ﻫﻨﻮﺯ ﺍﺯ ﺁﻥ ﺻﻮﺭﺕ ﻣﻌﺸﻮﻕ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻴﻢ. ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻭﺍﺳﻄﻪ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ= 5165;ﺳطه اﻯ ﺧﻮﺏ ﻭ ﻣﺴﺘﻘﻴﻤﻰ ﻫﺴﺘﻨﺪ، که ﺧﺪﺍ ﺭﺍ ﻣﺘﺠﻠّﻰ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ، نه ﺨﺪﺍﻯ ﻣﺠﺮّﺩ ﺭﺍ. ﻭ ﺷﻨﺎﺧت ﺁﻳت ها ﺍﺳﺖ، @= 400;ﻪ ﺑﺎ ﺗﻌﻤّﻖ ﻭ ﺗﻤﺮﮐﺰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺁﻧﻬﺎ، ﻭ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﻓﺘﺎ= 5197;ﻫﺎﻳﺸﺎﻥ، ﻣﺎ ﺭﺍ ﺑﺨﺪﺍ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻣﻊ ﺫﻟﻚ ﻫﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﭘﺮﺩﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ ﻭ ﺍﺯ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، &#= 65193;ﺭ ﺭﺍﻩ ﻫﺴﺘﻨﺪ. ﻳ= ﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ( قُ&= #1585;ّه ﻭ ﻏﺮّﻩ ﻭ ﺧﻮﺭّﻩ ﻭ ﻓﺮّ ) ﻭ رَبّ ﺍﻟﻨﻮʌ= 25; ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪﻳﺖ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﺗ= ﺎ ﺩﺭ ﺗﻌﻤّﻖ ﺑﺂﻧﻬﺎ ﻭ ﺗﺸﺒّﻪ ﺑﺂﻧﻬﺎ، ﺑﺬﺍ= 5173; ﻭ ﺻﻔﺎﺕ ﺣﻖ ﺑﺮﺳﻴﻢ. ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻫﺮ ﻗﺪﻡ ﺩﺭ ﻧﻬﺎﻳﺖ، ﺩﻩ ﻗﺪﻡ ﻋﻘﺐ ﺗﺮ ﻣﻴﺮﻭﺩ. ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﺗﻨﻬ= 5166; ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ(ﻣﻦ ﺭﺁﻧﻰ ﻓﻘﺪ ﺭﺁﻯ ﺍﻟﺤﻖ)ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﺻﺪﻕ ﺟﺎﻧﺸﻴﻨﻰ ﺭؤﻳﺖ ﺣق ﺪﺭ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ ﻃﺒﻌﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺎ ﺭﺍ ﺑﻘﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ. ﻭ ﺍﻳﻨﺠﺎ ﺍﻫﻤﻴّﺖ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻭ ﻧﺒﻮّﺕ ﻣﺤﻤﺪ= 5263; ﺑﺨﻮﺑﻰ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ. ﺧﻮﺵ ﺑﺨﺖ ﺗﺮ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺻﻮﺭﺕ ﻣﺤﻤﺪﻯ ﺭﺍ ﺩﺭ ﻧﻮﺭ ﺍﺯﻟﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻭﺁﺳﻤﺎﻧﻰ ﺍﻭﺭﺍ ﻣﺸﺎﻫﺪﻩ ﮐﻨﺪ. = ﻭ ﺑﺪ ﺑﺨﺖ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ، ﻭ ﺑﻘﻮﻝ ﺍﻳﺸﺎﻥ&#= 1548; ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ ﻭﻟﻰ ﺍﻭﺭﺍ ﺑﺎﺯ ﻧﺸﻨﺎﺧﺘﻨﺪ، = 5175;ﺎ ﺍﻭﺭﺍ ﺳﺮﻣﺸﻖ ﺧﻮﺩ ﮐﻨﻨﺪ ﻭ ﺗﺎ ﺳﺮﻳﻌﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢﺑﺮﺳﻨﺪ= 548; ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﭘ= س ﭘﻴﺸﻨﻬﺎﺩ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺳﺮﺣﺪّ ﻗﺎﺋﻢ، ﺍﺯ ﻃﺮﻳﻖ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﻭ ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺁﻝ ﻣﺤﻤ= ﺪ ﺑﮑﻮﺷﻴﻢ، ﮐﻪ ﻣﻴﺴّﺮ ﻣﺎ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ. ﻭﻗ&= #65220;ﻌﺎ ﻗﺎﺑﻞ ﺗﻌﻮﻳﺾ ﺑﺎﻫﺮ ﺭﻭﺵ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﺍﺯ ﻃﺮﻳﻖ ﻧﻈﺮ ﺁﻓﺎﻗﻰ ﺩﺭ ﺃﺗﻢ ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ، ﻭﻳﺎ ﺩﺭ ﺃﻧﻔس ﺬﻫﻨﻰ ﺗﺼﻮﺭ ﻭ ﺗﺠﺮﻳﺪ ﺍﻟﻔﺎﻅ که اﻧA= 176;ﺰﺍﻋﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﻣﻨﻄﻘﻰ ﻓﻠﺎﺳﻔﻪ ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺍﺳﺖ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺧﺎﺗﻤﻪ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺗﻨﺎﻗﻀﺎﺕ ﺷﺪﻳﺪﻯ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺩﺭ ﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺧﺪﺍ ﻫﺴﺖ&= #1548; ﮐﻪ ﺑﺮﺧﻰ ﺭﺍ ﮔﻔﺘﻢ. ﻭﻟﻰ ﺍﻳﻨﺠﺎ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ، ﮐﻪ ﺳﺨﻦ ﺍﺑﻦ ﻋﺮﺑﻰ ﮐﻪ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﺑﺎﺯ ﺭﻧﮓ ﻓﻠﺴﻔﻰ ﮐﻠﺎﻣﻰ ﺩﺍﺭﺩ. = ﺧﻮﺩ ﺑﺎ ﻣﺸﮑﻠﺎﺗﻰ ﺩﻳﮕﺮ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺣﺎﻓظه اﻡ ﻳﺎﺭﻯ ﮐﻨﺪ ﻣﻴﮕﻮﻳﻢ. ﺍﻣﺎ ﺍﮔﺮ ﮔﻔﺘﻪ ﺷﻮﺩ، ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﻫﻤﺎﻥ ﺻﻮﺭﺗﻬ&#= 65166;ﻯ ﺷﻬﻮﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻣﻦ ﭘﻴﺸﻨﻬﺎﺩ ﮐﺮﺩﻡ، ﺑﻨﻈﺮ ﻣﻦ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻭ ﺍﻭ ﺍﺯ ﺍﻧﻮﺍﻉ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻋﻴﺎﻥ ثاﺑﺘA= 258; ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﻢ ﺍﺯ ﺻﻮﺭﺗﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻰ ﮔﻔﺖ، ﻗﻄﻌﺎ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻫﻢ ﻣﻴﺸﺪ. ﻗﺎﺋ= ﻢ ﺑﺠﺎﻯ ﻣﺼﻄﻔﻰﻣﺄﻣﻮ= 5197;ﻳّﺖ ﺗﺤﺮﻳﺮ ﮐﺘﺎﺏ ﺑﻪ ﺍﻭ ﻣﻴﺪﺍﺩ.= ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﺳﺎﻟﮑﻰ ﺩﺭ ﺳﻄﺢ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ ﺍﻭ، ﺣﻘ&#= 65262;ﻕ ﺍﻭﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻧﻤﻰ ﮔﻴﺮﺩ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻧﺴﺒﺘﺎً ﺑﺎ ﺍﺭﺯﺵ ﻗﻄﻌﻰ ﺗﺮ، ﻧﺴﺒﺖ ﺑﻨﻈﺮﻳّﺎﺕ ﻗﺒﻠﻰ ﺍﺯ ﺍﺑﻦ ﻋﺮﺑﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ. ﺍ&= #65169;ﻦ ﻋﺮﺑﻰ ﻧﻴﺰ ﭼﻮﻥ ﺻﺮﻳﺤﺎ ﺍﺯ ﺣﻘّﺎﻧﻴّA= 174; ﻋﻠﻰّ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻌﺎﻭﻳﻪ ﺣﻤﺎﻴﺖ ﻧﮑﺮﺩﻩ، ﻭ ﺑﺎﻟﻌﮑس ﺣﻖ ﺭﺍ ﺑﻤﻌﺎﻭﻳﻪ ﺩﺍﺩﻩ ﺩﻟﻴﻞ ﻋﺪﻡ ﻭﺻﻮﻝ ﻭﻯ ﺑﺸﻬﻮﺩ ﻋﻠﻮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻴﺖ ﻣﺤﻤﺪ ﺑﺪﺍﻥ ﻣﺤﺘﺎﺝ ﺑﻮﺩ. ﻭ ﻟﺬﺍ از ﭘﻨﺠﺮﻩ ﺍﺑﻮﺑﮑﺮ ﻭ ﻋﺎﻳﺸﻪ ﻭﺍﺭﺩ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻓﺮﺍﺩ ﮐﻢ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺍﻋﺘﻘﺎﺩ ﺳﺮﺳﺨﺘﺎﻧﻪ ﻣﺒﺎﻟﻐﻪ ﺁﻣﻴﺰ ﮐﻪ ﺑﻮﻟﺎﻳﺖ ﻋﻠﻰّ ﻫﺴﺖ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻭ ﻣﺴﺘﻌﺪﺍﺕ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، &= #65165;ﺯ ﺑﺎﺏ ﻋﻠﻰّ ﻭﺍﺭﺩ ﺩﺭﮔﺎﻩ ﻣﺼﻄﻔﻮﻯ ﺷﺪﻩ ﻭ ﻣﻴﮕﻮﻧﺪ، ﻭ ﻫﻤﻪ ﻧﻴﺰ ﺷﺎﻧس ﺩﻳﺪﺍﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻳّﺖ ﻭ ﺩﺭﻳﺎﻓﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﻡ ﻭﻟیّ ﭙﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺍﻋﺘ&= #65252;ﺎﺩ ﻣﻄﻠﻖ ﻫﻢ ﺑﻌﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓ&#= 65166;ﻧﻰ، ﺑﺨﺼﻮﺹ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻳﻨﮕﻮﻧﻪ ﻭﺍﺻﻠﺎﻥ ﻭﻟﻰ ﻧﻪ ﺍﻭﻟﻴﺎ، ﺟ&#= 65166;ﻳﺰ ﻧﻴﺴﺖ. ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﻫ&= #65246; ﺗﺴﻨﻦ ﻫﺴﺖ. ﭘس = ﻣﺎﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ولی ﻋﻠﻮﻯ ﻭﻣﺮﺗﻀﻮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، &#= 65267;ﺎ ﻭﺍﺻﻠﻰ ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭﺍﻧﻴّﺖ ﻭ ﺷﻬﻮﺩ ﻋﻠﻰّ ﻭ ﻣﺼﻄﻔﻰ ﻭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﻧﻪ ﻫﺮ ﻭﺍﺻﻠﻰ ﺧﺎﺭﺝ ﺍﺯ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﭼﻮﻥ ﺍﺑﻦ ﻋﺮﺑﻰ، ﮐ&#= 65258; ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺧﺎﺗﻢ ﺍﻟﺄﻭﻟﻴﺎ ﺩﺍﻧﺴﺖ. ﻣﻊ ﺫﻟﻚ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﻧﻈﺮﻡ ﺗﺎ ﺳﺮﺣﺪّ ﺧﻮﺩﺵ ﻣﻘﺪّس ﻭ ﻗﺎﺑﻞ ﺳﺘﺎﻳﺶ ﻭ ﺭﺣﻤﺖ ﻫﺴﺖ. ﮐ= ;ﻪ ﮐﻤﺒﻮﺩ ﺑﺰﺭﮔﻰ ﺭﺍ ﺑﺮﺍﻯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺗﺼﻮﻑ ﺗﺴﻨﻦ ﻭﻣﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﻣﺬﻫﺒﻰ ﺩﻭﺭ ﺍﺯ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﮐﺎﻣﻠﺎ ﻭﺍﺿﺢ ﮐﺮﺩﻩ ﺍ&= #65203;ﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺟﻤﻠﻪ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻫﺮﭼﻪ ﺗﻮﺻﻴﻔﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﮑﻨﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﻭﺻﻒ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﮐﺮﺩه اﻳﻢ. ﭼﻮ&#= 65253; ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ. = ﺍﻟﺒﺘﻪ ﮐﻪ ﭼﻨﻴﻦ ﻭﺻﻔﻰ ﺍﺯ ﻫﺮﮐس، ﺭﺑﻄﻰ = 5169;ﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻭ رَبّ ﺍﻟﻨﻮﻉ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺍﮔﺮ ﻣﺎ ﺳﻌﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﮑﻨﻴ&#= 65250;، ﻭ ﺣﺪﺍﮐثر ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭘﻴﺶ ﺑﺮﻭﻳﻢ، &#= 65191;ﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ، ﺗﺎ ﻫﻤﻴﻦ ﺳﻄﺢ، ﺍ&#= 64404;ﺮ ﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺩ ﺑﺮﺧﺪﺍ ﮔﺬﺍﺭﺩه اﻳﻢ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﺍﺳﺖ. ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﺎﻧﻨﺪ ﻣﻌﺘﺰﻟﻪ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺻﻔﺎﺕ ﻫﻤﻴﺸﻪ ﻋﻴﻦ ﺫﺍﺕ ﺍﺳﺖ.= ﻭ ﻟﺬﺍ ﺣﻘﻬﻢ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﻖ، ﻭ ﻧﻴﺰ ﺧﻠﻖ ﻫﻤﺎﻥ ﺣﻖ ﺍﺳﺖ.= ﻳﺎ ﻫﻤﻴﻦ ﻣﺘﺠﻠّﻰ، ﻫﻤA= 166;ﻥ ﻋﻴﻦ ﺻﻔﺎﺗﻰ، &#= 65261; ﻫﻤﺎﻥ ﻋﻴﻦ ﻋﻘﻠﻰ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺍﻳﻨﺠﺎ ﺍﻳﺮﺍﺩ ﺑﺰﺭﮔﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﻋﻴﻨﻴّﺖ ﺣق ﺒﺎ ﺧﻠﻖ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻤﻌﻨﻰ ﻣﻌﺎﺩﻟﻪ ﺫﺍﺕ ﺧﻠﻖ، ﺑﺎ ﺫﺍﺕ ﺧﺪﺍ ﺑﺎﺷﺪ. ﺗﻨ= ﻬﺎ(ﻋﻴﻦ ﻭﺍﺻﻞ)ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﻣﻌﺎﺩله اﻯ ﺑA= 166; ﻋﻴن ﻗﺎﺋﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻣﻌﺎﺩﻝ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﻫﻨﻮﺯ ﺑﺎ ﻗﺎﺋﻢ، ﭼﻪ ﺭﺳﺪ ﺑﺤق ّ ﻤﻄﻠﻖ ﺧﻴﻠﻰ ﻓﺎﺻﻠﻪ ﻫﺴﺖ. ﭼ= ﻮﻥ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩ&= #1548; ﺗﻨﻬﺎ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻧﻪ ﺣﻘﻴﻘﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ. ﻭ ﻳﺎ ﻣﻘﺎﻡ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ. ﺍﻳ= ﻦ ﮔﻔﺘﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﺩﺭ ﺳﻄﺢ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯﺩﺭﺳت اﺳﺖ، که ﺼﻔﺎتش ﻤﻌﺎﺩA= 245; ﻫﻤﺎﻥ ﺫﺍت اﻭ ﻭﻋﻘل اﻭ، ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻭﻣﻴﺒﺎﺷﺪﮐ= 5258; ﻧﺰﺩﻳﮑﻰ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﺧﺪﺍ ﻧﺪﺍﺭﺩ. ﻭ= ﻟﻰ ﺩﺭ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ، ﻫﻤﻴ= 5254; ﺣﺮﻑ ﺣﺪّ ﺃﻗﻞ ﺗﺎ ﺳﺮﺣﺪّ ﻗﺎﺋﻢ ﺩﺭ ﺍﻭ ﺻﺎﺩق اﺳﺖ. ﻭﻟ&#= 65264; ﺑﺎﺯ ﻧﻪ که ﺒﺎ ﺧﺪﺍی ﻤﻄﻠﻖ ﺷﺒﺎﻫﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭼﻮﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺑﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺧﺪﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﻠﻖ ﻫﻢ ﺩﺭ ﻋﺎﻟﻢ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﻧﻴﺰ، ﺫﺍﺗﺶ ﻭ ﻋﻠﻤﺶ ﻭ ﻫﺮﮔﻮﻧﻪ ﺻﻔﺎﺗﺶ ﻭ ﻣﺎﻫ&= #65268;ّﺘﺶ، ﻋﻴﻦ ﺫﺍﺕ ﺧﻮﺩﺵ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻧﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﻴﻦ ﻋﻴﻦ ﺍﻟﻬﻰ ﻭ ﺫﺍﺗﺶ، ﻳﺎ ﻋﻴﻦ ﻣﻮﺟﻮﺩ ﻣﺘﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﺫﺍﺗﺶ.= ﺍﻣﺎ ﺩﺭ ﺗﻔﺴﻴﺮﻯ ﺍﺯ ﺩﻳﺪ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺷﻬﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻧﻢ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺭﺍ ﭼﻨﻴﻦ ﺗﮑﻤﻴﻞ ﮐﻨﻢ، ﮐﻪ ﺍﮔﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺘﻮﺍﻧﻨﺪ، ﺗ= 5166; ﺑﻴﻨﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍ&= #65263; ﻣﻄﻠﻖ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﻭ ﻓﺮﺿﺎ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺮﺳﻨﺪ، ﻭ ﺍﮔﺮ ﻫﻨﻮﺯﻭﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺻﻔﺎ= 5173; ﺫﺍﺗﻰ ﻣﺨﻠﻮﻕ&#= 1548; ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﺧﺪﺍﻭﻧﺪﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ. ﺍﻣﺎ ﺍﮔﺮ ﭼﻨﻴﻦ ﻭﺿﻌﻰ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻫﻢ ﺩﺳﺖ ﺩﻫﺪ، &= #65169;ﺮﺍﻯ ﺑﺸﺮ ﻓﻌﻠﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍﻫﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﮐﺮﺩ، &= #64400;ﻪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭﻭﺍﺻﻞ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ= 548; ﻫﻮﻳّﺘﻰ ﻭ ﺻﻔﺎﺗﻰ ﺷﺒﻴﻪ ﺭبّ اﻟﻨﻮﻉ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺍﺯ ﻧﻈﺮﻳﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺖ&#= 1548; ﮐﻪ ﺫﺍﺗﻰ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻥ، ﻭ ﺫﺍﺗﻰ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺣق ﺪﺭ ﻣﻄﻠﻖ ﻳﮑﺴﺎﻥ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺩﻭ ﻣﺴﺄﻟﻪ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﺭﺗﺒﺎﻁ ﺁﻧﻬﺎﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﺗﮑﺎﻣﻞ ﺩﺭ ﻣﺎ = ﺑﺮﺍﻯ ﻭﺻﻮﻝ ﺑﻪ ﺁﻥ ﮔﻮﻧﻪ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ، ﻧ&#= 65268;ﺎﺯﻣﻨﺪ(ﻳﻚ ﺣﻠﻘﻪ ﺍﺭﺗﺒﺎﻃﻰ)ﺑﺴ&#= 65268;ﺎﺭ ﻣﻬﻢ ﻭﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﻔﺎﺭﺵ ﭘﻴﺎﻣﺒﺮ، ﻭﻟ= 5166;ﻳﺖ ﺁﻝ ﻣﺤﻤﺪ ﺑﺎﺷﺪ. ﮐﻪ ﻣﻮﺿﻮﻉ ﻭﻣﻌﻨ&#= 65264; ﺻﻠﻮﺍﺕ ﺑﺮ ﻣﺤﻤﺪ ﻭ ﺁﻝﻣﺤﻤﺪ، ﺗﻨ= 5260;ﺎ ﻫﻤﻴﻦ ﺍﺳﺖ. ﻭ ﺍﺯ ﺍﻳﻦ ﻭﻟﺎﻳﺖ، ﺻﻮﺭ= 5175;ﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻭﺳﺎﺋﻂ ﺁﺳﻤﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭﻳﺎ&#= 65235;ﺖ ﮐﺮﺩ. ﻭ ﻧﻴﺮﻭﻯ ﻟﺎﺯﻡ ﺭﺍ ﮔﺮﻓﺖ، ﺗﺎ ﺷﺨﺺ ﺳﺎﻟﻚ ﺑﺘﻮﺍﻧﺪ ﺑﻘﺎﺋﻢ، ﻧﻬﺎ= 5267;ﺖ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﺑﺮﺍﻯ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺸﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺳﻠﺴﻠﻪ ﻭﻟﺎﻳﺖ، ﻫﻤﺎ= 5253; ﮔﻮنه که ﺍﺯ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ ﻗﻌﺮ ﺗﺎﺭﻳﺦ ﺗﺎ ﻣﺤﻤﺪ، ﺩﺭ (ﻭﺳﻂ) ﺍﻳﻦ ﺗﺎﺭﻳﺦ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺎ ﻗﺎﺋﻢ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺸﺮﻳّﺖ، ﻭ ﻇﻬﻮﺭ ﻫﺰﺍﺭﺍﻥ رَب¡= 7; ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﭽﻨ= 5166;ﻥ ﻣﺘﻮﺍﻟﻰ ﻭﻣﺘﺼﻞ، ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺗﻐﻴﻴﺮﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ، ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺸﺮﻳّﺖ، ﻫﻤA= 166;ﻥ ﺍﻫﻞ ﺑﻴﺖ ﻭ ﺁﻝ ﻣﺤﻤﺪ، ﻳﺎ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻧﻪ ﺑﻤﻌﻨﻰ ﺳﺎﺩﺍﺗﻰ ﮐﻪ ﻓﻘﻂ ﭘﺪﺭﺍﻥ ﺟﺴﻤﺎﻧﻰ ﺁﻧﻬﺎ ﻋﻠﻰ ﻭﻓﺎﻃمه هستند. ﺑﻠﮑﻪ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ، ﺳﺎﺩﺍ= 578; ﻮ ﺁﻝ ﺑﻴﺖ ﻭﺍﻗﻌﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪ ﻫﺴﺘﻨﺪ. ﻭ ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻣﺮﺍﺳﻢ ﭘﺬﻳﺮﺵ ﺍﻫﻞ ﺑﻴﺖ ﺷﺪﻥ ﭘﻴﺪ&= #65165; ﮐﺮﺩه اﻧﺪ. ﻭ ﻫﺮ ﻭﺍﺻﻞ ﻣﺼﻄﻔﻮﻯ، ﺍﻭ= 5245; ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﻳﺪ ﻭ ﺳﭙس ﻣﻔﺘﺨﺮ ﺑﺸﻬﻮ&#= 65193; ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪﺷﺪ. ﻭ ﺍﮔﺮ ﻫﻢ ﺷﺨﺺ ﺳﻌﻰ ﮐﻨﺪ، ﺍﺯ ﻣﺤﻞ ﺗﺄﻣّﻞ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ، &= #65261; ﺩﺭ ﺻﻔﺎت ﺨﻮﻳش ﺸﻨﺎﺧﺘﻰ ﺍﺯ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍ ﺑﮑﻨﺪ، ﺩ&#= 65197; ﻭﺍﻗﻊ ﺍﺳﻴﺮ ﺑﺎﺯﻯ ﻧﻔس، ﻭ ﺍﺳﻴﺮ ﻋﻘﻞ ﺟﺰﺋﻰ، ﻭ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ. ﻭﺣﺘ= ﻰ ﻭﺍﺻﻠﺎﻥ ﻗﺎﺋﻢ ﻧﻴﺰ، ﮐ&#= 65258; ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺑﺎ ﺫﺍﺕ ﻗﺎﺋﻢ ﻳﺎﻔته اند ﺟﺮﺃﺕ ﺑﺨﻮﺩ ﻧﻤﻴﺪﻫﻨﺪ، ﮐ= 5258; ﺑﺎ ﺳﻴﺮ ﺃﻧﻔس ﺧﻮﺩ ﺭﺍ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄ&#= 65248;ﻖ ﮐﻨﻨﺪ ﺑﻠﮑﻪ ﺣﺪّ ﺃﮐثر، ﺑʋ= 98;ﺩﺍﺷﺘﻰ ﺍﺯ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺗﻰ ﻗﺎﺋﻢ ﺩﺍﺭﻧﺪ. ﺑﻨﻈﺮ ﻣﻦ ﺧﻄﺎﻯ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ، A= 259;ﻤﻪ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﻣﺴﺘﻘﻴﻤﺎ ﺑﻌﺪ ﺍﺯ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍﮐﺮﻡ ﺩﺭ ﺳﻠﻮ&= #65241; ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﮐﻠﺎﻣﻰ ﺧﻮﺩ&#= 1548; ﺗﺼﻮﺭ(ﻣﻦ ﻏﻴﺮ ﻭﺍﺳﻄﻪ)ﺍﺯ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻔﺖ، ﮐﻪ ﺧﺪﺍﻳﺶ ﺭﺍ ﻳﻌﻨﻰ رَبّ ﻣﺤﻤﺪ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ&= #1548; ﻣﺸﻐﻮﻝ ﺫﮐﺮ ﻳﺎ ﻗﺪّﻭس ﻳﺎ ﺳﺒّﻮﺡ ﺩﻳﺪ. ﻫ&= #65252;ﻴﻦ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ، ﺩﺍﺭ= 5193; ﻫﻤﭽﻨﺎﻥ ﺑﻌﺒﺎﺩﺕ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ&#= 1548; ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﺑﺤث ﺯﺍﺋﺪ ﺑﻮﺩﻥ ﺻﻔﺎﺕ ﺍﺯ ﺫﺍﺕ ﺧﺪﺍﻭﻧﺪ، ﺣﺘ= 5264; ﺩﺭ ﺳﻄﺢ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻄﺢ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻧﻴﺰ ﺻﺎﺩﻕ ﻧﻴ&= #65204;ﺖ. ﮐﻪ ﻣﺎﻫﻢ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺯ ﺫﺍﺗﻤﺎﻥ، ﻫﻤ= 5166;ﻥ ﺻﻔﺎﺗﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﭼﻴﺰﻯ ﻣﺴﺘﻘﻞ ﻭ ﺧﺎﺭﺝ ﻭ ﺟﺪﺍ ﺍﺯ ﺁﻥ ﺫﺍﺕ. ﻣﻨ= ;ﺘﻬﻰ ﺍﻳﻦ ﻋﻘﻞ ﻧﺎﺑﮑﺎﺭ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺘﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﻭ ﺗﺤﻠﻴﻞ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﺑﻄﻮﺭﺍﻧﺘﺰﺍ= 5227;ﻰ، ﺻﻔﺎﺕ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺍﺯ ﺫﺍﺕ ﻣﻰ ﺑﻴﻨﺪ.= ﺣﺘﻰ ﺍﮔﺮ ﺑﺬﺍﺕ ﻭ ﺻﻔﺎﺕ ﺧﻮﻳش ﻨﻈﺮﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺫﻫﻦ ﻣﺎ، &= #65197;ﻭﺡ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﻧﻔس ﺬﻫﻨﻰ، ﻭ ﻧﻔس ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺟﺴﻢ، ﻭ ﻫﺮ ﻋﻀﻮﻯﺭﺍ ﻫﻢ ﺟﺪﺍ ﺍﺯ ﻳﮑﺪﻳﮕﺮ، ﻭﺣ= 5176;ﻰ ﺩﺭ ﺗﺄﻣّﻞ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﻰ ﮐﻨﺪ.= ﻭ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻓﺮﺩ&= #1548; ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺍﻧﻮﺍﻉ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﮐﻞّ ﻫﺴﺘﻰ، ﺑ= 5166; ﻫﻤﻴﻦ ﻋﺎﺩﺕ ﺫﻫﻦ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻧﻴﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭﻙ ﺍﻳﻦ ﻭﺣﺪت ﻮﺟﻮﺩ ﺧﻮﺩ ﻣﺨﺎﻟﻒ ﺟ&= #65194;ﺍﺋﻰ ﻭ ﭼﻨﺪ ﮔﺎﻧﮕﻰ ﺻﻔﺎﺕ ﺑﺎ ﺫﺍﺕ ﺧﺪﺍ، ﻭ ﺣﺘﻰ ﺧﻮﺩﻣﺎ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺍﺳﺖ. ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺩﻳﮕﺮ ﻧﻈﺮ ﺍﺑﻦ ﻋﺮﺑﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺁﮔﺎﻫﻰ ﻣﻄﻠﻖ ﺑﺬﺍﺕ ﺧﻮﺩش ﺮﺍ ﻋﻴﻨﺎ ﻫﻤﺎﻥ ﻋﻠﻢ ﻭﺁﮔﺎﻫﻰ ﺍﻭ ﺑﮑﻠﻴّﻪ ﻣﻮﺟﻮﺩﺍت ﻤﻴﺪﺍﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻳﻨﮑﻪ ﻣﺎ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻭﺩﺭ ﺗﺄﻣّﻞ ﺑﺎﻃﻨ= 5264; ﺧﻮﻳﺶ، ﮔﺎﻫﻰ ﺑﻔﮑﺮ ﺩﺳﺖ ﺧﻮﺩ ﻭﮔﺎﻫﻰ ﺑﻔﮑﺮ ﭘﺎﻯ ﺧﻮﺩ ﻣﻴﺮﻭﻳﻢ. = ﻭ ﻫﺮ ﺁﻧﭽﻪ ﻫﻢ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﻫﺴﺘﻰ ﺑﺎﺷﺪ ﺑﺮﺍﻯ ﻋﻠﻢ ﺍﻟﻬﻰ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻣثلا ﻣﺎ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻔﺮﺯﻧﺪ ﺧﻮﺩ ﻧﮕﺎﻩ ﮐﻨﻴﻢ، &#= 65251;ﻴﺘﻮﺍﻧﺴﺘﻴʌ= 50; ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪﺵ ﻫﻢ ﺍﻭﺭﺍ ﻣﻠﺎﺣﻈ&#= 65258; ﮐﻨﻴﻢ. ﻳﺎ ﺩﺭ ﺟﻮﺍﻧﻰ ﭘﻴﺮﻯ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻫﻢ ﺑﺒﻴﻨﻴﻢ. ﺍ= ﻳﻦ ﺗﺸﺒﻴﻪ ﺑﻴﻦ ﮐﺎﺭ ﻣﺎﻭ ﮐﺎﺭ ﺧﺪﺍ، ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﺍﺑﻦ ﻋﺮﺑﻰ ﺑﺎﺷﺪ، &#= 65211;ﺎﺩﻕ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻋﻠﻢ ﺍﻟﻬﻰ ﭼﻮﻥ ﻋﻠﻢﻣﺎ، &#= 65261; ﺁﮔﺎﻫﻰ ﮐﻪ ﺩﺭ ﺗﺄﻣّﻞ ﺑﺎﻃﻨﻰ، ﻭ ﻳﺎ ﮐﺴﺐ ﺧﺎﺭﺟﻰ ﺩﺍﺭﻳﻢ ﻧﻴﺴﺖ. = ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﺎﻓﻰ ﺍﺳﺖ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺼﻮﺭﺗﻰ ﺩﺭ ﻫﺮ ﺗﺠﻠّﻰ ﻧﺎﺳﻮﺗﻰ ﻧﻈﺮ ﮐﻨﺪ، ﺗﺎ ﺗﻤﺎﻡ ﻣﺸﺨﺼﺎت ﺪﺭﻭﻧﻰ ﻭﺑﻴﺮﻭﻧﻰ، ﻭ= 4404;ﺬﺷﺘﻪ ﻭﺣﺎﻝ ﻭﺁﻳﻨﺪﻩ ﺗﺎﺍﺑﺪ ﺍﻭﺭﺍ ﺑﺪﺍﻧﺪ. ﻭ ﺁﻧﺮﺍ(ﻋﻠم کل= 17;ی ) ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65165;ﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، &#= 65187;ﺘﻰ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﻨﻈﺮ ﮐﺮﺩﻥ ﺩﺭ ﺻﻮﺭﺕ ﻣﺘﺠﻠّﻰ ﻫﻢ ﻧﻴﺴﺖ. ﮐﺎﻓﻰ ﺑﻮﺩﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻧﻈﺮﻯ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﺗﻤﺎﻡ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺭﺍ، ﻳﻚ ﺟﺎ ﺑﺎ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺩﺭﻳﺎﺑﺪ. ﻭ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﮐﻠّﻰ ﺗﺮ ﮔﺮﺩﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﻓﻰ ﺍﺳﺖ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺨﻮﺩ ﻧﻈﺮ ﮐﻨﺪ، ﻭ ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺰﺋﻰ ﺁﻧﻬﺎ ﺭ&= #65165; ﻳﮑﺠﺎ ﺑﺪﺍﻧﺪ. = ﻭ ﮐﻠّﻴﺘﺮﻳﻦ ﻧﻈﺮ ﻭ ﺁﮔﺎﻫﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺨﻠﻮﻗﺎﺗﺶ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ. = ﻭﻟﻰ ﻧﻪ ﺑﺸﮑﻞ ﺗﻮﺟّﻪ ﻣﺎ ﺑﺎﻋﻀﺎﻯ ﺑﺪﻥ ﺧﻮﺩ ﻭ ﺍﻳﻦ ﺑﺎﻟﻘﻮّﻩ ﻫﺎ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭ ﻏﻴﺮ ﻣﺘﺠﻠّﻰ= 548; ﮐﻪ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯﮐﺎﻣﻠﺎﻥ ﻣﺘﻮﻓﻰ، ﻭ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺮ&#= 65175;ﺮ، ﮐﻪ ﺗﺎ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺑﺮﺗﺮﺍﺯ ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﻭﻗﺖ ﻇﻬﻮﺭﺷﺎﻥ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﻭ ﺿﻤﻨﺎ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ ﺑﺮﺯﺧﻰ&#= 1548; ﮐﻪ ﻣﻨﺘﻈﺮ ﮐﺎﺭﻣﺎ ﺑﺪﻧﻴﺎ ﻭ ﺗﺤﻘﻖ ﻧﺎﺳﻮﺗﻰ ﻫﺴﺘ&#= 65256;ﺪ. ﻫمه اﻳﻦ ﺑﺎﻟﻘﻮّﻩ ﻫﺎ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﭼﻪ ﻣﺘﺠﻠّﻰ ﺑﺎﻟﻔﻌﻞ، ﻭﭼ= 5258; ﻏﻴﺮ ﻣﺘﺠﻠّﻰ ﺑﺎﻟﻘﻮّﻩ، ﺍA= 199; ﻟﺤﺎﻅ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﺑﻰ ﺗﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﻫﻢ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺩﻧﻴﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﻨﺪ&#= 1548; ﻭ ﺑﺸﻨﺎﺳﺪ ﻭ ﺷﻬﻮﺩ ﻧﻤﺎﻳﺪ. = ﻭ ﺑﺎﺯ ﻣﺴﺄﻟﻪ ﺁﮔﺎﻫﻰ ﺧﺪﺍ ﺍﺯ ﻭﺿﻊ ﺗﮑﺎﻣﻠﻰ ﻭ ﺣﺎ&= #65245; ﺳﺎﻟﻚ ﺑﺎ ﺧﺒﺮ ﺍﺳﺖ. ﻭ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻭ&#= 1548; ﺑﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺍﻭﺭﺍ ﺑﺸﻬﻮﺩﺵ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ (ﺑ= ;ﺪﺍﻯ ﺍﻟﻬﻰ) ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ، ﺑﺴﺮﻧ= 5262;ﺷﺖ ﻧﻮﻋﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺗﺒﺪﻳﻞ ﮔﺸﺘﻦ&#= 1548; ﻫﻤﺎﻥ(ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻨﺘﻈﺮ ﺍﺳﺖ ﺳﺎﻟﻚ ﺑﻪ ﻭﻇﺎﻳﻒ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﭼﻮ&= #65253; ﺧﺪﺍ ﺍﻳﻦ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺭﺍ ﺩﻳﺪ ﻭ ﺍﺯﻣﺎﻳ&= #65206; ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ&#= 1548; ﺑﺎﻟﻘﻮّﻩ ﺭﺍ ﺑﺸﻬﻮﺩ ﺳﺎﻟک ﻤﻴﺮﺳﺎﻧﺪ. ﭘس ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﭼﻪ ﺍﺯ ﻃﺮﻳﻖ ﻋﻠﻢ ﺍﺯﻟﻰ ﺧﻮﺩ، ﻭﭼﻪ ﺍﺯ ﻃﺮﻳﻖ ﻧﻈﺮ ﺑﺬﺍﺕ ﺧﻮﺩ، ﻭ ﭼﻪ ﻧﻈﺮ ﺑﺄﺭﺑﺎﺏ ﻧﻮﻉ&#= 1548; ﻭ ﻳﺎ ﺍﺭﺑﺎﺏ ﻓﺼﻮل ﻨﻮﻋﻰ، = 5193;ﺭ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎ، ﻭ ﺣﺘﻰ ﺑﺎ ﻧﻈﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻔﺮﺩ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، &#= 65261; ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻫﻢ ﻧﺒﺎﺷﺪ، ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻨﻰ ﺑﺎﺷﺪ&#= 1548; ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﺍﻭ، ﺑﺮﺍﻳﺶ ﺯﻣﻴﻨﻪ ﺷﻬﻮﺩ ﻣﻨﺎﺳﺐ، ﺑﺎ ﺯﻣﻴﻨﻪ ﺻﻮﺭﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﺁﻣﺎﺩﻩ ﻣﻰ ﻧﻤﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻈﺮ ﻣﻦ ﻣﺴﺄﻟﻪ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﻭ ﺍﻃﻠﺎﻉ ﺍﻟﻬﻰ، ﺩﺭ ﺣﻮﺯﻩ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺍﺳﺖ ﮐﻪ رَبّ ﻣﺴﺌﻮﻝ ﺗﺮﺑﻴﺖ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﻭ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺑﺮﺍﻯ ﻣﺎ ﺟﺎﻯ ﺑﺤث ﻧﻴﺴﺖ. ﺑﻴ&= #65256;ﺶ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻗﺎﺋﻢ، ﺑﺮﺗﺮ= 5267;ﻦ ﺍﺩﺭﺍﻙ ﻣﺎ ﺍﺯ ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﮐﺎﻣﻞ ﻭ ﻏﻴﺮ ﻭﺍﺻﻞ ﻋﺎﻣﻰ ﻧﻴﺰ، ﻫﻤﻪ ﮐﻤﺎﻟﺎﺗﻰ ﭘﺸﺖ ﮐﺮﺩﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮐﻤﺎﻝ ﺁﻧﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ ﻭ ﻗﺎﺋﻢ. ﻭ ﻫﺮﻳﻚ ﻧﻴﺰ ﺻﻔﺎﺗﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ&#= 1548; ﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ= 5247;ﻰ ﻧﺎ ﺩﺭﺳﺖ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﺍن اﺳﺖ. ﺫﺍﺕ ﺍﻟﻬﻰ ﻣﻄﻠﻖ ﻭ ﺻﻔﺎﺗﺶ، ﻫﺮﭼ= 5258; ﻫﺴﺖ ﺟﺎﻯ ﺑﺮﺭﺳﻰ، ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻳﻬﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﺑﺮﺭﺳﻴﻬﺎ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺑﺮﺭﺳﻰ ﺑﺨﺎﻃﺮ ﻏﺮﻳﺰ&#= 65257; ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﻭ ﻓﻄﺮﺕ ﺍﻣﻮﺯﺵ ﮔﻴﺮﻯ ﺩﺭ ﻣﺎ ﺑﺎﺷﺪ، &= #65165;ﻭﻝ ﺑﺎﻳﺪ ﺩﺭ ﺣﺪﻭﺩ ﺷﻨﺎﺧﺖ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺧﻮﺩ ﺑﮑﻮﺷﻴﻢ&#= 1548; ﻭ ﺑﺎﺗﺰﮐﻴﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﺁﻥ ﺣﻘﺎﺭﺗﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺭﺳﺎﻧﺪﻥ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﻗﺎﺋﻢ، = 5153;ﻧﮕﺎﻩ ﺑﭽﻨﻴﻦ ﺑﺮﺭﺳﻴﻬﺎﺋﻰ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5175;ﺎ ﻣﻘﺪﻣﺎﺗﻰ ﻋﻘﻠﻰ، ﺑﺮﺍﻯ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺩﺭ ﺭﺟﻌﺖ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، ﺑﺮﺍ&#= 65263; ﻧﺠﺎﺕ ﻳﺎﻓﺘﮕﺎﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻣﺴﺦ ﻭ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎی ﺒﺴﻴﺎﺭ ﻫﺴﺘﻨﺪ، ﺷﺎﻳ= 5204;ﺘﮕﻰ ﺍﻳﻦ ﻣﺒﺎﺣث ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺣﺮﻓﻬﺎ ﻭﺍﺭﺩ ﻧﻴﺴﺖ، ﻭ ﻓﺎﻳﺪه اﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﺟﺰ ﺍﻳﻨﮑﻪ ﮔﻤﺮﺍﻩ ﺗﺮ ﻫﻢ ﺑﺸﻮﻧﺪ. ﻏﻴﺮ ﺳﺎﻟﻚ، ﭼﻪ ﻋﺎﻣﻰ ﺑﺎﺷﺪ ﻳﺎ ﻓﻴﻠﺴﻮﻑ ﻭ ﻳﺎ ﮐﻠﺎﻣﻰ ﺫﻫﻨﻰ. ﻟﺬﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﭼﻪ ﺑﮑﻨﻨﺪ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﻋﺒﺎﺩﺍﺕ ﻭ ﺧﻴﺮﺍﺕ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺭﺩﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺮﻣﺎ ﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﺎﺭﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM034><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M034</span></a><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﺘﻴﺎ= 5197; ﻭ ﻣﺴﺌﻮﻟﻴّﺖ</s= pan></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;text-indent:.5in;d= irection: rtl;unicode-bidi:embed'><b><span dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span></b><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span></b><span style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan lang=3DAR-SA>ﺍﺯ ﻧﻈﺮﻳﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺩ&#= 65197; ﻣﺤﺎﻓﻞ ﻣﺬﻫﺒﻰ ﻭ ﺍﺧﻠ&= #65166;ﻗﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻫﻞ ﮐﻠﺎﻡ ﻭ ﻓﻠﺴﻔﻪ ﺍﻧﺘﻘﺎﺩﺍﺗﻰ ﺷﺪه اﺳﺖ. ﺍﺯ ﺟﻤﻠﻪ ﮔﻔﺘﻨﺪ&#= 1548; ﺍﮔﺮ ﻋﻠﻢ ﺗﺎﺑﻊ ﻣﻌﻠﻮﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ، ﻋﻠﻢ ﺍﻟﻬﻰ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺑﻊ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻋﻴﺎﻥ ثاﺑﺘA= 258; ﺍﻓﺮﺍﺩ، ﻳﻌﻨ= 5264; ﺗﺎﺑﻊ ﺷﺄﻥ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻗﺘﻀﺎﻯ ﺍﻋﻴﺎﻥ ثاﺑﺘA= 258; ﻓﺮﺩ ﺩﺭ ﺃﺯﻝ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﻭﻓﺮﺩ ﺭﺍ ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺎﻳﺪ ﺩﺳﺖ ﺑﺰﻧﺪ ﻭﺍﺩﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس &= #65193;ﻳﮕﺮ ﭼﻪ ﻣﺴﺌﻮﻟﻴّﺘﻰ = 5169;ﺮﺍﻯ ﺍﻭﻣﻴﺘﻮﺍﻥ ﻗﺎﺋﻞ ﺷﺪ. ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﺑﺎﺯ ﺍﺯ ﺑﺪ ﻓﻬﻤﻰ ﻣﺴﺄﻟﻪ ﺟﺒﺮ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﺘﻴﺎﺭﻭﻣﺴﺌ= ;ﻮﻟﻴّﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻧﻈﺮﻳﻪ ﻫﻢ ﺩﺭﺳﺖ ﻭ ﻫﻢ ﻏﻠﻂ ﺍﺳﺖ. ﮔﻨﺎ= ﻫﺎﻥ ﻭ ﺧﻄﺎﻫﺎﺋﻰ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻓﺮﺩ ﺳﺮ ﻣﻴﺰﻧﺪ ﻣﻬﻢ ﺁﻥ ﺍﺳﺖ، &= #64400;ﻪ ﺑﺎﻋث ﻗﻬﻘﺮﺍ= 5263; ﺭﻭﺍﻥ ﺷﺨﺺ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻧﺘﻴﺠﻪ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﺑﺸﺮ ﺩﺭﺩﻧﻴﺎ ﺍﺳﺖ&#= 1548; ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ. = ﺯﻳﺮﺍ ﺭﻓﺘﺎﺭﻯﻣﻴﮑ= 5256;ﻨﺪ، ﮐﻪ ﺧﺪﺍ ﻋﮑس ﺁ&= #65255;ﺮﺍ ﺧﻮﺍﺳﺘﻪ، ﺗﺎ ﺑﺘﮑﺎﻣﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺮﺳﻨﺪ. &= #64380;ﻨﻴﻦ ﮔﻨﺎﻫﺎﻧﻰ ﺷﺨﺺ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭﻣ= 5166; ﻭﻣﺴﺦ ﻣﻴﻔﺮﺳﺘﺪ، ﻭ ﺑﺪﺳﺖ ﺧﻮﺩ ﺟﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﺧﺪ&= #65165;ﻭﻧﺪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻓﺮﺩ، ﺗ&#= 65252;ﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﻫﻤﻴﻦ ﺍﻋﻤﺎﻝ ﺷﺨﺺ ﺭﺍ ﻗﺒﻠﺎ ﺗﺄﻣﻴﻦ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺑﺮﺍﻯ ﻓﺮﺩ ﺑﻬﺸﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻃﺒﻖ ﻭﻋﺪﻩ، ﻭ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺩﻭﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﻮﻟﺪ= 5165;ﺕ ﻗﺒﻠﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭘس = ﻗﺪﺭﺕ و نیروی ﺍﺟﺮﺍئی ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺣق ﻔﺮﺩ ﺍﺳﺖ، &#= 65175;ﺎ ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺧﺖ، ﺑ= 5176;ﻮﺍﻧﺪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﺯﺍﺩﻯ ﺩﺭ ﺍﺯﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻣﺎ ﺷﺪﻥ، ﺍﺯ ﺑﻬﺸﺖ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﻓﺮﺩ ﻭ ﺍﻗﺘﻀﺎﻯ ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﻭ ﻓﺮﺩﻯ، ﺑﺨﺎﻃ= 5198; ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺍﻭ ﺑﻮﺩﻩ، ﺗﺎ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺭﺍ ﺑﺘﻮﺍﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﺬﺭﺍ= 5255;ﺪ. ﭼﻪ ﺍﻳﻦ ﺑﺎﺭ ﺑﺘﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻳﺎ ﻧﻪ. ﻭﻟﻰ ﻣﻊ ﺫﻟﻚ ﺩﺭ ﻫﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ، ﺑ= 5166;ﺯ ﺷﺨص ﺪﺭ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺗﻮﺍﻥ ﺍﻧﺠﺎﻡ ﮔﻨﺎﻩ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ، &= #65261;ﻟﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﮐﺎﺭﻣﺎ ﺷﺪﻥ. ﻓ= ﮑﺮ ﻣﻴﮑﻨﻢ، ﺳﺮﻧ= 5262;ﺷﺖ ﻓﺮﺩ ﮐﻪ ﻗﺒﻠﺎ تهیّه ﺷﺪﻩ، ﻧ= ;ﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺸﮑﻞ ﻣﻨﻔﻰ ﺑﺎ ﮔﻨﺎﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻣﻮﺿﻮﻉ ﻣﺴﺌﻮﻟﻴّﺖ ﺑﻰ ﻣﻌﻨﻰ ﮔﺮﺩﺩ. ﺑﻠﮑﻪ ﺳﺮﻧﻮﺷت ﻮ ﺍﻣﮑﺎﻧﺎﺕ ﺗﻨﻬﺎ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﺗﮑﺎﻣﻞ ﺗﻨﻈﻴﻢ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺳﻠﻮﻙ ﻓﺮﺩ ﺁﺯﺍﺩﺍﻧﻪ ﺑﺎﺷﺪ. ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﻧﺒﺎﺷﺪ. ﺳﺮﻧﻮ&= #65207;ﺖ ﺑﺪﻧﺒﺎﻝ ﺗﺪﺑ&#= 65268;ﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﺩﺍﻣﻪ ﻣﻴﻴﺎﺑﺪ، ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭﺭ= ﻭﺡ ﻓﺮﺩ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺭﺍ ﺧﻮﺏ ﻭ ﺑﺪ ﺑﺎﻳﺪ ﺑﮕﺬﺭﺍ&#= 65255;ﺪ، ﺗﺎ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺑﺮﺳﺪ. ﻫﻤﻴﺸﻪ ﻫﺮ ﺣﺮﮐﺖ ﻣﻨﻔﻰ ﺍﺯ ﺩﻳﺪ ﺗﮑﺎﻣﻞ ﻭﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ، ﺑﺎﻋث = 5193;ﻭﺭ ﺷﺪﻥ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺧ&= #65264; ﻫﻢ ﺗﻮﻟﺪ ﺑﺎ ﺷﻘﺎﻭﺕ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎ ﻭ ﺟﺒﺮ&= #65165;ﻥ ﺑﺎﻟﻤثل ﺑﺨﺎA= 219;ﺮ ﮔﻨﺎﻫﺎﻥ ﺩﻭﺭ ﻗﺒﻠﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺮﺧﻰ ﻫﻢﺭﺟﻌﺖ ﻭ ﺗﻮﻟﺪ ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﻭﺗﮑﻤﻴﻞ ﺍﻳﻦ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻋﺪﻝ ﺍﻟﻬﻰ، ﻭ ﺗﺼﺮﻳﺢ ﺍﻟﻬﻰ ﺩﺭ ﻗﺮﺁﻥ ﺗﺄﮐﻴﺪ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺁﺯﺍﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﻫﺴﺖ. ﻭ ﺩﻭ ﺭﺍﻩ ﻫﺪﺍﻳﺖ ﻭﮔﻤﺮﺍﻫﻰ، ﺑ= 5166; ﺗﮑﺎﻣﻞ ﻭ ﻗﻬﻘﺮﺍ ﺩﺭ ﭘﻴﺶ ﭘﺎﻯ ﺍﻧﺴﺎﻥ میباش= ;د. ﺑﺤث ﺟﺒﺮ ﻭ ﺍﺧ&= #65176;ﻴﺎﺭ ﺩﺭ ﻳﻚ ﻓﻠﺴﻔﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ&#= 1548; ﻭ ﻓﻠﺴﻔﻪ ﺗﺪﺑﻴﺮ ﺗﮑﺎﻣﻠﻰ، ﭼﻨ= 5166;ﻥ ﺩﺭ ﻫﻢ ﺩﻳﮕﺮ ﭘﻴﻮﺳﺘﻪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺟﺰ ﺟﺒﺮ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﺑﺨﺶ، &#= 65261; ﺍﺭﺍﺩﻩ ﺑﺮﺗﺮﺍﻥ، ﻭ ﭘﻴﺮﻭﺯﻯ ﻟﺎ ﺟﺮﻡ ﺣﺮﮐﺖ ﺍﺯﻟﻰ ﺍﺑﺪﻯ ﺗﮑﺎﻣﻞ، نمی ﺗﻮﺍﻧﻨﺪ ﺑﭙﻴﺮﻭﺯﻯ ﺑﺮﺳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺷﺨﺺ ﻣﺨﺎﻟﻒ ﺁﻥ ﺑﺎﺷﺪ. ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻈﺮ ﺩﺍﺭﺩ، ﻭ (ﺣﺘﻰ ﺍﻋﻠﻢ) ﻣﻴﮕﻮﻳﺪ، ﻫﺮ ﮔﺎﻩ ﺷﺨﺺ ﺳﻠﻮﻙ ﻭ ﻋﺒﺎﺩﺕ ﻣؤثّž= 5; ﮐﻨﺪ، ﺁﻥ ﻭﻗﺖ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﻟﻬﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻩﻣﻴﺸﻮﺩ. &= #65261; ﺍﻳﻦ ﺑﺎﺯ ﻣﺎﻧﻊ ﺍﺯ ﺗﺤﻘﻖ ﻋﻠﻢ ﻗﺒﻠﻰ ﺍﻟﻬﻰ، &#= 65261; ﻧﺠﺎﺕ ﻫﻤﮕﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻳﻚ ﺳﺮﻧﻮﺷﺖ ﻋﺎﻡ ﺃﺯﻟﻰ ﻧﻴﺴﺖ. ﺍﺧﺘﻴﺎ&= #65197; ﺁﺯﺍﺩ ﻓﺮﺩ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺑﺎﻋ&= #65208;ق قهقرﺍ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﺋﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﺩﺍﺭﺩ. ﺗﺎ ﺟﺒﺮﺍﻥ ﺳﺮﮐﺸﻰ ﻭ ﻣﺠﺎ&= #65199;ﺍﺕ ﺍﻭ ﺑﺎﺷﺪ. ﻭ ﺧﺮﻭﺝ ﻣﻮﻗّﺖ ﺍﻭ ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻞ ﺟﺒﺮﺍﻥ ﮔﺮﺩﺩ. = ﻭﻟﻰ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ، ﺑﺎ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺴﺦ ﻫﺎ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻠﺦ ﻭ ﺳﺨﺖ ﺑﻌﺪﻯ ﻓﺮﺩ، ﻣ&#= 65256;ﺠﺮ ﺑﻨﺠﺎﺕ ﺍﻭ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﺗﺎ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻏﺎﺯ ﮔﺮﺩﺩ. ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﮑﺎﻣﻞ ﺁﺯﺍﺩ ﺑﭙﺮﺩﺍﺯﺩ، ﻳ= 5166; ﺑﺎﺯ ﮔﺮﻓﺘﺎﺭ ﺍﻧﺤﺮﺍﻑ ﻭﺟﻬﻨّﻢ ﻫﺎ ﺷﻮﺩ. ﺍﻣﺎ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺗﻮﺑﻪ ﮐﺮﺩ، ﺳ&#= 65198;ﻧﻮﺷﺖ ﻓﺮﺩﻯ ﺍﻭ ﻣﻮﺭﺩ ﺑﺪﺍﻯ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺗﺪﺑﻴﺮ ﺧﺎﺹ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪﺳﻠﻮﻙ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﺗﺎ ﺑﺸﻬﻮﺩ ﺑﺮﺳﺪ. = ﭘس ﺳﺮﻧﻮﺷﺖ ﻗﺒﻠﻰ ﺷﺨﺺ ﺭﻳﺰ ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﺍﻭ ﻧﻴ&= #65204;ﺖ، ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﺍﻣﮑﺎﻧﺎﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺍﻭ ﻓﺮﺍﻫﻢ ﺷﺪﻩ. ﻭ ﺍﻟّﺎ ﺩﺍﺳﺘﺎﻥ ﺯﻧﺪﮔﻰ ﻫﻤﻪ ﺍﻓﺮﺍﺩ، ﺩﺭ ﺍﺩﻏﺎﻡ ﻭ ﺗﺄثیر ﻣﺘﻘﺎﻳﻞ ﻫﺴﺘﻨﺪ. ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﭼﻪ ﺳﻠﻮﻙ ﺑﮑﻨﺪ ﻳﺎ ﻧﮑﻨﺪ. ﻣﻨﺘﻬﺎ ﺩﺭ ﺳﺎﻟﻚ ﺑﺪﺍﻯ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮ ﺧﺎﺹ ﻫﺴﺖ، ﻭ ﺑﺎﺯ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺩﺍﻣﻪ ﺍﻳﻦ ﺑﺤث ﺩﺭ ﺑﺸﺮ ﺗﺎ ﮐﻨﻮﻥ ﻫﻢ ﻧﺘﻴجه اﻯ = 5255;ﺪﺍﺷته اﺳﺖ. ﻧﻪ ﺍﺧﺘﻴ&= #65166;ﺭ ﻭ ﺍﺭﺍﺩﻩ ﺍﻟﻬﻰ، ﺷﺒﻴﻪ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ، ﻭ ﻧﻪ ﺑﺤث ﻋﻠﻢ ﺍﻟﻬﻰ ﺷﺎﻣﻞ ﻣﺴﺄﻟﻪ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺩ&#= 65257; ﺷﺪﻩ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺭ ﺍﺯﻝ ﻣﻄﺎﺑﻖ(ﺳﺮﻧﻮ&#= 65207;ﺖ ﻋﺎﻡ ﺍﺯﻟﻰ)ﻭ ﻧﺠﺎﺕ ﻫﻤﮕﺎﻥ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻳﻦ ﻧﺠﺎﺕ ﺩﺭ ﻣﺮﺍﺣﻠﻰ ﻣﺘﻌﺪﺩﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ (ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﻮﻋﻰ)ﻣﻴﻨﺎﻣ&#= 65250;. ﺳﺮﻧﻮﺷﺘﻰ ﮐﻪ ﺑﺎﺯ ﺑﺎﻟﺄﺧﺮﻩ ﭼﻮﻥ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ، ﻣﻨﺠﺮ ﺑﻨﺠﺎﺕ ﻓﺮﺩ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻣﺸﺮﻭ&= #65217; ﺑﺮﺍﻳﻨﮑﻪ ﺑﺴﻠﻮﻙ ﺑﺸﺮﻯ ﺑﭙﺮﺩﺍﺯﺩ. ﻣﺴ&= #65156;له ﺤﺘﻰ ﺍﻋلم اﻟﻬﻰ، ﮐﻪ ﺧﺪﺍ ﻧﺎﻇﺮ ﺍﻋﻤﺎﻝ ﺷﺨﺺ ﺍﺳﺖ، ﺗﺎ ﺍﮔﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺩﻳﺪ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ، ﺑﻮﻯ ﺷﻬﻮﺩ ﻭ ﻧﺠﺎﺕﺑﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﺑﺸﮑﻠﻰ ﻣﺎﻧﻨﺪ ﺧﻮﺩﮐﺎﺭ، ﮔﺮ= 5235;ﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺁثاﺭ ﻣﻨﻔﻰ ﻓﺮﺩ ﺩﺭ ﺗﮑﺎﻣﻞ ﺟﺒﺮﺍﻥ ﻭ ﺗﻠﺎ&= #65235;ﻰ ﮔﺮﺩﺩ. ﻣﻴﺘﻮﺍ&= #65253; ﮔﻔﺖ ﮐﻪ ﺗﺪﺑﻴﺮ ﻓﺮﺩ، &#= 65175;ﺎ ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﺧﻮﺩ ﻧﺠﺎﺕ ﻧﻴﺎﻓﺘ&#= 65258;، ﺑﺎ رَبّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ. ﻭ ﺩﺭ ﻋﻠﻢ ﺍﻭ، ﮔ&= #65198;ﭼﻪ ﺑﺎﺯ ﻭﻯ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻋﻠ&= #65250; ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺑﺎﺟﺰاء ﻭ ﻣﺮﺍﺣﻞ ﻧﻴﺴﺖ. = ﮐﻪ ﺍﻳﻦ ﺍﺯ ﻧﺘﺎﻳﺞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺪﺍ ﺩﺍﺧﻞ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺟﺰﺋﻴّﺎﺕ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ نوعه بشری ﻧﺰﺩ رَب= ّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ. ﺍ= ﻣﺎ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﺍﺭﺍﺩﻩ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ، ﺑﻌ= 5194; ﺍﺯ ﻓﻬﻢ ﻭ ﺍﻳﻤﺎﻥ، ﻭﺍﻗ= 5228;ﺎ ﺁﺯﺍﺩ ﺍﺳﺖ. ﻫﺮ= ﭼﻪ ﺑﮑﻨﺪ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5198;ﺣﺴﺐ ﺳﺮﻧﻮﺷﺖﻓﺮﺩ= 5263; ﺍﻭ ﺑﺎﺷﺪ. ﺍﮔﺮ ﻣﺨﺎﻟﻔت ﺘﮑﺎﻣﻞ ﮐﺮﺩ، &#= 64400;ﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺳﻠﻮﻙ ﮐﺮﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺧﺎﺹ ﺍﻟﻬﻰ، ﺑ&#= 65176;ﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﺪ، ﺗﺎ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﻭ ﺳﺮﻧﻮﺷت ﻮ ﺍﺯ ﺭﺨﺪﺍﺩﻫﺎیﺁA= 253;ﺩﺳﺖﺩﻫﺪ ﻗﻄﻌﻰ ﺍﺳﺖ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺳﻠﻮﻙ ﻧﻤﻰ ﮐﻨﺪ، ﻭ ﺧﻮﺩﺭﺍ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺒﺮﺩ، ﻭ ﺩﻧﺒﺎﻝ ﻟﺬﺕ ﺩﻧﻴﺎ ﻭﻫﻮس ﻧ&#= 65236;س ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺟﺎﻫﻞ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻋﻤﺪﻩ ﻭﺃﺻﻞ ﻫﻤﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﺳﺖ. ﻭ ﻋﮑس ﺁﻥ= ، ﻓﻬﻢ ﻭ ﺳﻤﭙﺎﺗﻰ، ﻫﻤ= 5198;ﺍه عشق ﻋﺎﻣﻞ ﻫﺪﺍﻳﺖ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒﺮ، ﻫﻢ ﺯﻣﺎﻥ ﮐﻢ ﻋﻘﻞ ﻭ ﮐﻢ ﺍﺭﺍﺩﻩ، &= #65261; ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺍﺳﺘﻪ ﻧﻔس &#= 65175;ﺴﻠﻴﻢ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎ، ﺗﺎﺣ= 5212;ﻮﻝ ﮐﻤﺎﻝ ﻭﻧﺠﺎت ﻨﻮﻋﻰ ﺍﺳﺖ. ﺍﮔ= ﺮ ﺟﺒﺮ ﺍﻟﻬﻰ ﻫﻢ ﻧﺨﻮﺍﻧﻴﻢ، ﺟ= 5170;ﺮ ﺫﺍﺗﻰ ﺷﺄﻥ ﻣﻘﺎﻡ ﻧﻔس ﻫﺴ&#= 65174;. ﻭ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﻫﻢ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﺟﻬﻞ ﺷﺨﺺ ﺑﺎﻋث ﺷﺪﻩ، ﭼ= 5262;ﻥ ﻗﺪﺭﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻔس &#= 65267;ﺎ ﺷﻴﻄﺎﻧﺶ ﭼﻘﺪﺭ ﺍﺳﺖ. ﻭ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻧﻔس ﭼﻪ ﺗﻤﺎﻳﻠﺎﺕﺣﻴ= 5262;ﺍﻧﻰ ﻭ ﻣﻴﻞ ﺑﻌﺪﻡ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ. = ﻟﺬﺍ ﺑﺮﺍﻯ ﻳﻚ ﺑﺎ ﺧﺒﺮ ﺧﺪﺍ ﺷﻨﺎﺵ، ﺑﻨﻈﺮ ﻣﻦ ﻫﻴﭻ ﺧﺪﻣﺘﻰ ﺩﺭ ﺣﻖ ﺩﻳﮕﺮﺍﻥ ﭼﻮﻥ ﺗﻮﺟﻴﻪ ﻭ ﺁﮔﺎﻩ ﮐﺮﺩﻥ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻓﺮﺩ ﻧﻴﺴﺖ. ﺑﺎ= ﻭ ﺑﻔﻬﻤﺎﻧﺪ ﭼﺮﺍ ﺿﻌﻴﻒ ﺍﺳﺖ ﻭ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺗﻘﻮﻯ ﻭ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺭ ﻧﻔس ﻳﺎﻓﺖ. = ﺍﻟﺒﺘﻪ ﺭﻓﻊ ﺍﻳﻦ ﺟﻬﻞ ﺩﺭ ﺩﻳﮕﺮﺍﻥ، &#= 65251;ﻨﻈﻮﺭ ﺩﺍﺩﻥ ﻋﻠﻢ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺑﺎﺯ ﺧﻮﺩ ﺑﻨﺤﻮﻯ ﺣﺠﺎﺏ ﺫﻫﻦ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﺑﻴ&#= 65208;ﺘﺮ ﻃﺮﻑ ﻣﻴﮕﺮﺩﺩ. = ﺑﻠﮑﻪ ﺭﻓﻊ ﺟﻬﻞ ﻭ ﺩﺍﺩﻥ ﺁﮔﺎﻫﻰ ﻭ ﻫﺸﻴﺎﺭﻯ ﻭ ﺗﻮﺟّﻪ ﺁﻧﻬﺎ= 548; ﺑﺨﻄﺮﺍﺗﻰ ﮐﻪ ﺩﺭ ﺁﻳندﻩ ﺩﺭ ﭘﻴﺶ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﭼﮕﻮﻧﻪ ﺭﺍﺑﻄﺸﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﻗﻄﻊ ﺷﺪﻩ، ﻭ ﭼﻪ ﺧﻄﺮﺍﺗﻰ ﺍﻳﻦ ﻧﻔس ﺗﮑﺎ&#= 65251;ﻞ ﻧﻴﺎﻓﺘﻪ، ﺑﺮ= 5165;ﻯ ﺁﻧﻬﺎ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ. ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮔﻨﺎﻩ ﻭﮐﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍ ﺩﺳﺖ ﺩﻫﺪ، ﻧﺘﻴﺠﻪ ﻫﻤﻴﻦ ﺟﻬﻞ ﺍﺳﺖ. ﻭﺭﻓﻊ ﺍﻳﻦ ﺟﻬﻞ ﻫﻢ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺩﺍﺷﺘﻦ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﻟﺎﺯﻡ، &#= 65261; ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﺗﻬﻴّﻪ ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺴﺒﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺩﻋﺎﻯ ﺧﻮﺩ ﺁﺭﺯﻭﻯ ﺍﻳﻦ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺍﺯﻝ ﺑﺮﺍﻳﺶ ﺧﻴﺮ ﺩﺭﺝ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﺯﻫﻢ، ﻭﻗﺘ= 5264; ﻫﺮ ﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍ ﺑﺪﺍﻧﻴﻢ، ﻭﻭ= 5187;ﺪﺕ ﻭﺟﻮﺩﻯ ﻓﮑﺮﮐﻨﻴﻢ، ﺑ= 5258; ﺑﻰ ﺍﺧﺘﻴﺎﺭﻯ ﻓﺮﺩ ﻣﻴﺮﺳﻴﻢ. = ﺣﻘﻴﻘﺖ ﻫﻢ ﻫﻤﻴﻦ ﺍﺳﺖ.= ﭼﻪ ﺟﺒﺮ ﻃﺒﻴﻌﻰ، &#= 65261; ﭼﻪ ﺟﺒﺮ ﺫﺍﺗﻰ ﺷﺄﻥ ﻣﻘﺎﻡ، ﻫ&#= 65252;ﻪ ﺑﺎ ﺟﺒﺮ ﺍﻟﻬﻰ ﺑﺮ ﻣﻴﮕﺮﺩﺩ. ﮐ= ﻪ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﭼﻨﻴﻦ ﺑﻮﺩﻩ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺗﮑﺎﻣﻞ ﺟﺴﺖ. ﻭﺍﺯ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﻭﻳﻢ، ﻋﺎﻗ= 5170;ﺖ ﺑﺎﻳﺪ ﺑﻪ ﺭُﻡ ﻳﺎ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺧﺘﻢ ﺑﺸﻮﺩ. ﺗﻔﮑﻴﻚ ﺟﺒﺮ ﻭ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، (&= #65165;ﻣﺮ ﺑﻴﻦ ﺍﻟﺄﻣﺮﻳﻦ) ﻣﻄﺮﺡ ﺍﺳﺖ. ﺗﻨ= ﻬﺎ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻪ ﺩﺍﺭﻳﻢ ﺗﺎ ﮐﺎﺭﻣﺎ ﻧﺸﻮﻳ&#= 65250;، ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻠﻮک اﻟﻬﻰ ﺍﻳﻨﻚ ﺑﻰ ﺍﺧﺘﻴﺎﺭ ﺷﻮﻳﻢ. ﻭﺍﻟّﺎ ﻫﺮ ﺍﺧﺘﻴﺎﺭ ﺩﻳﮕﺮ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺍﺳﺖ. ﺗﻨ= ﻬﺎ ﻣﻴﺘﻮﺍﻧﻢ ﺍﻟﺂن ﺒﮕﻮﺋﻴﻢ، ﺗﺎ= 5261;ﻗﺘﻰ ﮐﻪ ﻣﺎ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻧﺮﺳﻴﺪه اﻳﻢ= 48; ﺍﻳﻦ ﺑﺤثها ﻧﻴﺰ ﺑA= 264; ﻧﺘﻴﺠﻪ ﺍﺳﺖ ﻭﻫﻢ ﺧﻄﺎ. ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩ، ﮐﻪ ﭼﺮﺍ ﺑﺎﻳﺪ ﺁﺯﺍﺩﻯ ﺑﺎﻟﺎﺗﺮﺍﻥ ﻭ &= #65175;ﺴﻠﻴﻢ ﺑﺮﺍﻯ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﺑﺎﺷﺪ. = ﻭ ﺍﻳﻨﮑﻪ ﺩﺭ ﺟﺒﺮ ﺑﺎﻟﺎﺗﺮﺍﻥ ﭼﻮﻥ ﺟﺒﺮ ﻣﻌﻠﻢ ﻭ ﻣﺎﺩﺭ&= #1548; ﺧﻴﺮ ﻭﻧﻔﻊ ﻣﺎ ﺍﺳﺖ. ﺍﻣﺎ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﭼﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻳﺎ ﻧﺨﻮﺍﻫﻴﻢ&#= 1548; ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﺑﺮ ﺟﺴﻢ ﻭ ﻧﻔس = ﻭﺫﻫﻦ ﻣﺎ ﺣﺎﮐﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﭼ&= #65258; ﺑﻬﺘﺮ ﺁﻧﺮﺍ ﺑﺠﺒﺮ ﺍﺳﺘﺎﺩ ﻭ ﺑﺎﻟﺎﺗﺮﺍﻥ ﺗﺎ ﺧﺪﺍ ﺗﺒﺪﻳﻞ ﮐﻨﻴﻢ&#= 1548; ﻭﺍﺯ ﺟﺒﺮ ﻧﻔﺴﺎﻧﻰ ﮐﻪ ﺧﻴﻠﻰ ﺑﺪﺗﺮ ﺍﺯ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، &#= 65255;ﺠﺎﺕ ﻳﺎﺑﻴﻢ. ﺩﺭﺍﻳ&= #65254; ﺑﺎﺭﻩ ﺑﺎﺯﻫﻢ ﮔﻔﺘﻨﻰ ﺩﺍﺭﻡ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM036><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M036 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-justify:kas= hida; text-kashida:0%;direction:rtl;unicode-bidi:embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﻮﺭ ﮐﻠّﻰ ﻭ ﺳﻨﺨﻴّﺖ<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﻮﺭ ﮐﻠّﻰ ﻭﮐﻴﻔﻰ ﻳﺎ ﺭﻭﺣﻰ ﻭﺫﻫﻨﻰ، ﺍﮔﺮ ﻋﻤﻠﺎ ﺩﺭ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﻣﻠﺎﺣﻈﻪ ﻧﻤﻰ ﮔﺮﺩﺩ ﺑﺸﮑﻞ ﻣﻌﻘﻮﻝ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﺫﻫﻦ ﻫﻤﻪ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻫﻤﻴﺸﻪ ﻏﻴﺮ ﻇﺎﻫﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻣﺨﻔﻰ ﺑﺮ ﺣﻮﺍس ﻣﺎ ﻫست= 06;د. ﻭﻟﻰ ﺍثَر ﻭﻧﻘﺶ ﺁﻧﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﺤﺴﻮس &#= 65193;ﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﺍﻳ= 5254; ﺍﻣﻮﺭ ﮐﻠّﻰ ﺍﺻﻞ ﻭ ﻋﻴﻦ ﻭ ﺫﺍﺕ ﻭ ﺭﻭﺡ ﻫﺮﻳﻚ ﺍﺯ ﺍﻣﻮﺭ ﺟﺰﺋﻰ ﻫﺴﺘﻨﺪ. ﺁثاﺭ ﺍﻣﻮﺭ ﮐﻠّﻰ ﺑﻮﺳﻴﻠﻪ ﺍﻋﻴﺎﻥ اوبژک= ;تیو ﻧﺎﺳﻮﺗﻰ ﺁﻧﻬﺎ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺎﻃﻨﻰ ﺑﻮﺩﻥ ﺁﻧﻬﺎ، ﺩﺭ ﻣﻌﻘﻮﻟﻴّﺖ ﻭﺫﻫن اﻧﺴﺎﻥ ﻫﺴﺖ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ ﭼﻨﺪ ﮔﻮﻧﻪ ﺍﻣﻮﺭ ﮐﻠّﻰ ﺗﻮﺟﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺍﺣﮑﺎﻡ ﻣﻨﻄﻘﻰ ﻭ ﺻﻔﺎﺕ ﺫﻫﻨﻰ ﺁﻧﻬﺎ، ﺑﺎ ﻳﮑﺪﻳﮕﺮ ﺧﻠﻂ ﻧﮕﺮﺩﻧﺪ. ﻳﮑﻰ ﺭﻭﺡ ﻭ(ﺍﻣﻮﺭ ﮐﻠّﻰ ﺭﻭﺣﻰ)ﮐﻪ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻭﻭﺣﺪ&#= 65173; ﻭﺟﻮﺩ ﺍﻭﺭﺍ ﺗﺪﺑﻴﺮ ﻭﺯﻧﺪﻩ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ. ﻫﻤﮕ&= #65264; ﺍﻳﻦ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻭﻧﺎﭘﻴﺪﺍ ﻭ ﺣﺎﮐﻢ ﺑﺮ ﺳﺮﻧ&= #65262;ﺷﺖ ﻣﻮﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ. = ﻭ ﺍﻣﻮﺭ ﺟﺰﺋﻰ ﺗﺎﺑﻊ ﺁﻧﻬﺎ ﻫﺴﺘﻨﺘﺪ. ﺩﻭﻡ(= ﺍﻣﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ)ﮐﻪ ﺑﺎﺯ ﺍﻣﻮﺭﻯ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﻢ ﺩﺭ ﻋﺎﻟﻢ ﺭﻭﺡ ﻭﻣﻠﮑﻮﺕ ﻭﺍﻗﻌﻴﺖ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﻫﻨﻮﺯ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤﻰ ﺍﺷﺨﺎﺹ. = ﺳﻮﻡ ﺁﻥ ﺍﻣﻮﺭﻯ ﮐﻪ ( ﺍﻣﻮﺭ ﮐﻠّﻰ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺟﺰﺋﻰ )ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﺯ ﺧﻮﺩﺷﺎﻥ ﻫﻨﻮﺯ ﺟﺰﺋﻰ ﺩ&= #65197; ﻳﻚ ﮐﻞ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻳﻚ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ، ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﻠّﻰ ﺑﻮﺩﻩ، = 5261;ﻫﺮ ﺟزء ﺑﺪﻥ ﺍﻭ ﻭﺍﺣﺪﻯ ﻣﺴﺘﻘﻞ ﻫﺴﺖ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺧﻮﺩﺵ ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﺟﺎﻣﻌﻪ ﮐﻠّﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﭼﻨﻴ&= #65254; ﮐﻠّﻰ که ﺨﻮﺩ ﺟزء ﺍﺳﺖ. ﺩﺭ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ ﺑﺎﺯ، ﺑﺎ ﮐﻤﻚ ﺫﻫﻦ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﺍﻳﻦ ﮐﻠّﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﭽﻨﺎ= 5253; ﺟﺰﺋﻰ ﺍﺳﺖ ﻭﻧ&= #65268;ﺰ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﻳﺎﺭﻯ ﺩﻫﻨﺪﻩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ ﺍﺳﺖ، ﺑﻴﺸﺘﺮ ﺑﮑﻠّﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﻳﻢ، ﻧﻪ ﮐﻠّﻰ ﺫﻫﻨﻰ، = 5267;ﺎ ﮐﻠّﻰ ﻧﺎﺳﻮﺗﻰ، ﮐﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﺟﺰئی هستند. ﻭ ﮔﺮﭼﻪ ﺑﺂﻧﻬﺎ ﻧﻴﺰ ﺍﺷﺎﺭه گذﺭﺍﻥ ﻣﻴﺸﻮA= 193;. ﻣﺎﻧﻨﺪ ﻳﻚ ﺍﻧﺴﺎﻥ. ﺭﺍﺑﻄ&= #65258; ﺫﻫﻨﻰ ﺁﻥ ﮐﻠّﻰ ﻫﺎﻯ ﺭﻭﺣﻰ، ﮐﻪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﺍﺩﺍﺭﻩ ﻭ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺪﻫﺪ&#= 1548; ﻭﻫﻴﻮﻟﺎ ﺭﺍ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﺣﻔﻆ ﻣﻴﮑﻨﺪ، &#= 65261; ﻗﺎﺑﻞ ﺣﺬﻑ ﺍﺯ ﺫﻫﻦ ﻧﻴﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺫﻫﻦ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺑﺮﺯﺥ ﻧﺎﺳﻮﺕ ﻭ ﻣﻠﮑﻮﺕ، ﺑﺮﺍ= 5263; ﺩﺭﻙ ﺁﻥ ﺍﻣﻮﺭ ﮐﻠّﻰ، ﺑﺎﻳﺪ ﺑﺨﻮﺩ ﻣﺮﺍﺟﻌﻪ ﮐﻨﺪ. = ﻭﻟﺬﺍ ﺍﻓﺰﻭﺩﻥ ﻗﺪﺭﺕ ﺫﻫﻦ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺗﺰﮐﻴﻪ ﺫﻫﻦ ﻟﺎﺯﻡ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﺗﺎ ﻧﻘش ﺨﻮﺩ ﺭﺍ ﺩ&= #65197;ﺳﺖ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﻭ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﺫﻫﻨﻰ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻋﻤل ﻤﻴﮑﻨﺪ، = 4400;ﻪ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ، ﻳﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭﻳﺎ ﺍثرﻯ ﺩﺭ ﺫﻫﻦ ﻭﻧﻘﺶ ﺁﻥ ﻧﺪﺍ&= #65197;ﺩ. ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﻤﺮﻳﻨﺎﺕ ﺳﺨﺖ ﮐﻨﺘﺮﻝ ﻧﻔس، ﻭ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺷﻬﻮﺩﻫﺎ، ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ، ﺷﺎﻳA= 204;ﺘﮕﻰ ﺑﻴﻨﺶ ﺩﺭﺳﺖ ﺍﺯ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻭ ﺭﻭﺣﻰ ﻣﻠﮑﻮﺗﻰ ﻭ ﻳﺎ ﺍﻣﻮﺭ ﮐﻠّﻰ، = 4400;ﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﺟﺰﺋﻰ ﻧﺎﺳﻮﺗﻰ ﻫﺴﺘﻨﺪ ﺩﺍﺭﻧﺪ ﻭﺍﺯ ﺳﻄﺢ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻧﮕﺎﻩ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﺩﺭﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻭ ﮐﺴﺒﻰ ﻭ ﻋﻠﻤﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺫﻫﻦ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ، ﻣﺎﺩ= 5165;ﻡ ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻧﻌﮑﺎس ﮐﺎﻓ= 5264; ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺩﺭ ﺁﻥ ﻣﻮﺟﻮﺩ ﻧﺒ&= #65166;ﺷﺪ، ﺑﺮﺩﺍﺷﺘﻰ ﺩﺭﺳﺖ ﺍﺯ ﺍﻳﻦ ﺍﺯ ﮐﺴﺒﻴّﺎﺕ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ.= ﻭﮐﺎﺭ ﺫﻫﻦﺍﻧﺤﺮﺍﻓ= 5264; ﺍﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﺪ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻳﺶ ﻟﺪﻧّﻰ ﺑﺮﺳﺪ. &= #65261; ﺍﮔﺮ ﻫﻢ ﺑﺮﺳﺪ ﺑﻬﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺩﺍﺩﻩ ﻫﺎﻯ ﮐﺴ&= #65170;ﻰ ﮔﺮﻓﺘﺎﺭ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭﺳﺖ ﺍﺗﻔﺎﻗﻰ ﺁﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺗﺮﺍﮐﻤﻰ ﮐﻤّﻰ ﻭ ﻳﻚ ﺗﻮﺭﻣﻰ ﺫﻫﻨﻰ ﻭ ﺑﺪﻭﻥ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺎﻳﺪﻩ ﻭ ﺑﺮﺩﺍﺷﺖ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﻭ ﺁﻧﭽﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، &#= 65255;ﺸﺨﻮﺍﺭ ﺗﻠﻘﻴﻨﺎﺕ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﺯ ﻣﺤﻞ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺣﻘﻴﻘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮﻯ ﻋﺎﻡ ﮔﻔته اﻧA= 194;. ﺍﻣﺮ ﮐﻠّﻰ ﺭﻭﺣﻰ ﻋﮑس ﺍﻣ&#= 65262;ﺭ ﺟﺰﺋﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﭼﻮﻥ ﺍﻣﺮ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﻭﻣﺘﻐﻴّﺮ ﻭﻣﻮﻗّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﺗﺒﻌﻴّﺖ ﺁﻧﻬﺎ ﺩﺭ ﺗﺄثیر ﮔﺮﻓﺘʌ= 54; ﻭﻣﻨﻔﻌﻞ ﺷﺪﻥ&#= 1548; ﺍﺯ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻭ ﺭﻭﺣﻰ ﻗﻄﻌﻰ ﺍﺳﺖ. ﺩﺭ ﺭﺍﺑﻄﻪ ﻓﺎﻋﻠﻴّﺖ ﺍﻣﺮ ﮐﻠّﻰ، ﺑ= 5166; ﺍﻣﻮﺭﺟﺰﺋﻰ ﻣﺮﺑﻮﻃﻪ ﺑﺴﺘﻪ ﺑﻨﻴﺎﺯ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﺟﺰاء ﺍﺳﺖ. ﻫ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺴﺘﻌﺪ ﺩﺭﻳﺎﻓﺖ ﮐﻤﻚ ﺑﺎﺷﺪ، ﻭﺑﭙﺬ= 5267;ﺮﺩ ﻭﻧﺎﺩﻳﺪﻩ ﻧﮕﻴﺮﺩ، ﺭﺍﺑ= 5220;ﻪ ﻓﺎﻋﻠﻴّﺖ ﻭ ﺗﺄثیر ﺍﻣﺮ ﮐﻠّﻰ ﺑﺮ ﺟﺰﺋﻰ، ﻣؤثّر ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺣﺪّ ﺍﻗﻞ ﺩﺭ ﻣﻮﺭﺩ ﻣﺎ ﻣﻮﺟﻮﺩ ﺑﺸﺮﻯ، ﮐﻪ ﻓﺮﺩﻯ ﺟﺰﺋﻰ ﻭﺗﺎﺑﻊ ﺍﻣﺮ ﮐﻠّﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻴﻢ، &#= 65261;ﻧﻪ ﺗﺎﺑﻊ ﮐﻠّﻰ ﺫﻫﻨﻰ ﻭ ﻳﺎ ﮐﻠّﻰ ﻃﺒﻴﻌﻰ ﻧﺎﺳﻮﺗﻰ. ﻭﺭﺍ&= #65169;ﻄﻪ ﻣﺎ ﻧﻴﺰ ﺑﺎ ﺁﻥ ﺍﻣﺮ ﮐﻠّﻰ ﻭ ﺭبّ اﻟﻨﻮﻉ ﺑA= 208;ﺮی ﻮ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺸﺮ، ﻭ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻟﻬﻰ، ﺑﺴﺘﮕ= 5264; ﺑﺪﺭﺟﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺩﺍﺭﺩ. ﺩﺭ ﺍﻳﻨ= ﺠﺎ ﺍﺳﺖ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺎ، ﺑﻴ&#= 65208;ﺘﺮ ﺑﻔﻬﻢ ﮐﻠّﻰ ﻭﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮ&#= 65203;ﺎﻧﺪ ﻭ ﺷﺎﻧس ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻞ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻗﻴّﻮﻣﻴّﺘﻬʋ= 66;ﻯ ﻣﺨﺘﻠﻒ ﺣﻔﻆ ﺧﻮﻳﺸﺘﻦ ﺟﺰﺋﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎﻟﻌﮑس ﺑﺎ ﻋﺪﻡ ﺗﻮﺟّﻪ ﻭ ﺍﺻﻠﺎﺡ ﺧﻮﺩ، &#= 65207;ﺎﻧس ﻣﺎ ﺍﺯ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﻧﻔﻌﺎﻟﻰ ﺍﺯ ﺍﺭﻭﺍﺡ ﮐﻠﻴّ= 5258; ﻭ ﻣﺪﺑّﺮﻩ ﻭ ﺍ&= #65247;ﻬﻰ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩ&#= 65193;. ﻭﺯﻣﻴﻨﻪ ﺗﻘﻮﻳﺖ ﺟﻬﻞ ﻭ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﻗﻬﻘﺮﺍﻃﻠﺒ&#= 65264; ﻭﻣﺴﺦ ﺟﻮﺋﻰ ﺩﺭﮐﺎﺭﻣﺎﻯ ﺑﻌﺪﻯ ﺩﺭ ﻣﺎ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻳﻦ ﺧﻄﺮ ﻭﻣﺸﮑﻞ ﻧﺎﭼﻴﺰﻯ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﺁﻥ ﺑﺴﺎﺩﮔﻰ ﺑﮕﺬﺭﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺧﺪﺍﻭﻧ= ﺪ ﻣﻄﻠﻖ ﻭﻣﺮﺍﺗﺐ ﺍﺳﻤﺎﺋﻰ ﻭ رَ= 576;ّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﻭ ﻣﻠﺎﺋﻚ ﺩﻳﮕﺮ&#= 1548; ﻣﻮﺟﻮﺩﺍﺗﻰ ﮐﻪ ﺑﻬﺮ ﺷﮑﻞ ﻭﻭﺿﻌﻰ ﺑﺎﺷﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭﺣتی ﻤﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺣﻴﻮﺍﻧﻰ، ﻫﻤ= 4405;ﻰ ﺻﺎﺣﺐ ﺣﻴﺎﺕ ﻳﺎ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺩﻳﮕﺮ ﺟﺪﻳﺪ، &#= 65261; ﺩﺍﺭﺍﻯ ﻋﻠﻢ ﻭ ﺍﺩﺭﺍﻙ ﻭﻧﻈﺎﻳﺮ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺩﺭ ﺩﺭﺟﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻣﻘﺎﻡ ﻭ ﮐﻤﺎﻝ ﺁﻧﻬﺎ، ﮐﻪ ﻃﺒﻌﺎ ﺩﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻋﻠﻢ ﻭ ﺣﻴﺎﺕ ﻣﻄﻠﻖ ﻫﺴﺖ ﻭﻏﻴﺮ ﺧﺪﺍ ﺑﺮ ﺣﺴﺐ ﻫﻤﻴﻦ ﺷﺎﻳﺴﺘﮕﻰ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣ&#= 65248;ﻰ، ﭼﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﺷﻨﺪ ﻳﺎ ﻣﻠﺎﺋﻚ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻭﭼﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮ ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺣﻴﺎﺕ ﻭ ﻋﻠﻢ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﻮﻧﺪ. ﻭ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺭﺍﻫﻰ ﻫﻢ ﺩﺭ ﭘﻴﺶ ﭘﺎ ﺩﺍﺭﻳﻢ، ﮐﻪﺷ= 5166;ﻳﺴﺘﮕﻰ ﺧﻮﺩﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺑﺪﻫﻴﻢ، ﻭ ﺟﻠﻮ ﺯﻭﺍﻝ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ&#= 1548; ﻭ ﻧﻘﺺ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﺳﺘﻌ&#= 65194;ﺍﻫﺎﻯ ﺑﺎﻟﻔﻌﻞ ﺧﻮﻳﺶ ﺭﺍ ﺑﮕﻴﺮﻳﻢ. ﻫﻴﭻ ﺭﺍﻫﻰ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺩﺳﺘﻮﺭ ﺧﺪﺍ ﻫﻢ ﻣﻴﺒﺎ&= #65207;ﺪ، ﻭ ﺁﺭﺯﻭﻯ ﻋﻤﻠﻰ ﺗﻤﺎﻡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍ&= #65203;ﺖ، ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺳﻠﻮﻙ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻣﻨﻄﻘﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻳﺎﺿﺘﻬﺎﻯ ﻭﺭﺯﺷﻰ ﻭ ﻫﺮ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺩﻳﮕﺮ، ﺣﺘﻰ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﻓﺎﻳﺪﻩ ﻫﻢ ﻧﺒﺎﺷﺪ، ﻗﺎﺑ= 5246; ﻣﻘﺎﻳﺴﻪ ﻭﺟﺎﻧﺸﻴﻨﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ولی A= 261; ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﻣﺎ ﺑﺎ ﺗﻘﺮّﺏ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﻭ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ= 548; ﻭ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ ﻭ ﺷﺎﻧس ﺍﺣﺘﻤﺎ= 5247;ﻰ ﺣﻴﺎﺕ ﻭﺍﻗﻌﻰ ﻭ ﮐﺴﺐ ﻋﻠﻢ ﻟﺪﻧﻰ ﻭﮐﻤﺎﻟ&#= 65166;ت اﺧﻠﺎﻗﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺭﺍ، ﺗﺒﺪﻳﻞ ﺑﻮﺍﻗﻌﻴّت ﻤﻴﮑﻨﻴﻢ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺭﺍ ﺗﺤﻘﻖ ﺩﺍﺩﻩ، &#= 64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻣ&= #65236;ﻴﺪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺯﻧﺪﮔﻰ، ﻭ ﻣﻔﻴﺪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻌﻨﻮ= 5165;ﻥ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ. = ﺍﮔﺮ ﺑﺮﺍﺑﻄﻪ ﻓﻌﻠﻰ ﻣﻌﻘﻮﻟﺎﺕ ﮐﻠّﻰ، ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺟﺰﺋﻰ ﻋﻴﻨﻰ ﻣﻮﺿﻮﻋﻰ ﺁﺑﮋﮐﺘﻴﻮ، ﻧ= 5224;ﺮ ﺑﻴﻨﺪﺍﺯﻳﻢ ﺑﺨﻮﺑﻰ ﺗﺤﮑّﻢ ﻭ ﺑﺮﺗﺮﻯ ﺍﻣﻮﺭ ﮐﻠّﻰ ﺫﻫﻨﻰ ﺭﺍ ﺑﺮ ﺍﻳﻦ ﺍﻣ= ﻮﺭ ﺟﺰﺋﻰ ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﺗﺮﺗﻴﺐ ﺁﻧﺮﺍ ﻣﻴﺪﻫﻴﻢ، ﻭ ﻃﺮﺡ ﺭﻳﺰﻯ ﻣﻰ ﮐﻨﻴﻢ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ. ﺑﻬ&= #65252;ﻴﻦ ﺗﺮﺗﻴﺐ ﻟﺰﻭﻡ ﺑﺮﺗﺮﻯ ﻭ ﺍﺣﺎﻃﻪ ﻭ ﺣﺎﮐﻤﻴّﺖ ﺭﻭﺡ ﺑﺮ ﺟﺴﻢ، &= #65261; ﺣﺎﮐﻤﻴّﺖ ﮐﺎﻣﻠﺎﻥ ﺑﺮ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻳﺎ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮ ﺃﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻋﻰ، ﻭﺣﺘﻰ ﻓﺮﺩﻯ ﺭﺍ ﺩﺭﺧﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ. ﻭ ﻫﺮﮔﻮ= ﻧﻪﺗﻤﺮّﺩ ﻭﺧﻮﺩﺳﺮﻯ، ﺩ= 5197; ﻭﺍﻗﻊ ﺧﺮﻭﺝ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﺍﺯ ﺍﻳﻦ ﺗﺤﮑّﻢ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﻳﻚ ﺍﺣﺎﻃﻪ ﻃﺒﻴﻌﻰ ﺑﺮﺗﺮﺍﻥ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198;ﺍﻥ ﮐﻠّﻰ ﻭ ﺭﻭﺣﻰ&#= 1548; ﺑﺮ ﺍﻧﺴﺎﻥ ﺯﻳﺮ ﺩﺳﺖ ﺍﺳﺖ.= ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺗﻤﺮّﺩ ﺑﺎﻋث ﻣﺤﺮﻭﻣﻴّﺖ ﻣ= 5166; ﺍﺯ ﺗﮑﺎﻣﻞ ﻭﺗﺮﺑﻴﺖ ﻭﺍﻗﻌﻰ ﻭﺷﻬﻮﺩ ﺑﺮﺗﺮ&#= 1548; ﻭﻧﻴﺰ ﮔﺮﻓﺘﺎﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺼﻴﺒﺘ= 5260;ﺎﻯ ﻗﻄﻌﻰ ﺩﺭ ﮐﺎﺭ&= #65251;ﺎﻫﺎ ﻭ ﺟﻬﻨﻤﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻫﻤﻴﻦ ﺩﻧﻴﺎ ﻭ ﺩﺭ ﻫﻤﻴﻦ ﺩﻭﺭﻩ ﺗﻤﺮّﺩ ﻧﻴﺰ، ﺯﻧﺪﮔﻰ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭ ﻧﻔس ﺁﻟﻮﺩﻩ ﭘُﺮ ﻋﻘﺪﻩ ﻭ ﺟﻬﻞ ﻣﺮﮐّﺐ ﺧﻮﺩ، ﻋﻴﺸﻰ ﺁﻧﻄﻮﺭ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺁﺭﺯﻭ ﻭ ﻃﺎﻟﺐ = ﺑﺎﺷﻴﻢ ﻣﻰ ﮐﻨﻴﻢ. ﻳﺎ ﻫﻤﺎﻥ ﻣﺰّﻩ ﻋﻠﻔﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺪﻫﺎﻥ ﺑُﺰ ﺷﻴﺮﻳﻦ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺣﺘﻰ ﺑﺪﻫﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺮ ﻭﺍﻟﺎﻍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺪ، ﺑ= 5194;ﻫﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﻮﺭ ﮐﻠّﻰ ﻭ ﺭﻭﺣﻰ&#= 1548; ﺣﺘﻰ ﺍﮔﺮ ﺗﺠﻠّﻰ ﺩﺭ ﻧﺎﺳﻮﺕ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭ ﺣﮑﻢ ﻭﻧﻘﺶ ﻭ ﺍﺭﺯﺵ ﻭ ﺃثر ﺁﻧﻬﺎ، ﻫﻤﭽﻨ= 5166;ﻥ ﻣﺤﻔﻮﻅ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﺭﻭﺍﺡ ﺑﺮﺯﺧﻰ ﻣﻨﺘﻈﺮ ﺗﻮﻟّﺪ ﺑﺠﻬﺎﻥ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎ، ﻭ= 5267;ﺎ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ. ﺍ= ﻣﺎ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﻣﺮﻭ&#= 65199; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ رَ= 576;ّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 64344;س ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ، &#= 65251;ﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ. ﻋﺪﻡ ﺗﺠﻠّﻰ ﻳﻚ ﺃﻣﺮ ﮐﻠّﻰ ﺭﻭﺣﻰ ﺩﺭﻧﺎﺳﻮﺕ ﺩﻧﻴﺎ، ﺩﻟﻴﻞ ﻋﺪﻡ ﻭﺟﻮﺩ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺁﻣﺎﺩﮔﻰ ﻣﻠﮑﻮﺗﻰ ﻟﺎﺯ&#= 65249; ﺑﺮﺍﻯ ﺗﺠﻠّﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻳﻚ ﮐﻠّﻰ ﺫﻫﻨﻰ ﻧﻴﺰ، ﮐﻪ ﻃﺮﺡ ﺗﻔﺼﻴﻠﻰ ﻭ ﺟﺰﺋﻰ ﺁﻥ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺎﺩﻩ ﻧﺸﺪﻩ، ﺑﺎﺯ ﺩﺍﺭﺍﻯ ﻫﻤﺎﻥ ﺍﺭﺯﺷﻬﺎ ﻭ ﺣﮑﻢ ﻭ ﺃثر ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺣﺘﻰ ﭘس ﺍﺯ ﻇﻬﻮﺭ ﺍﻣﺮ ﮐﻠّﻰ ﺩﺭ ﻳﻚ ﺍﻣﺮ ﺟﺰﺋﻰ، ﻫ&#= 65256;ﻮﺯ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻭ ﺭﻭﺡ ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، که ﺘﺼﻮﺭ ﺷﻮﺩ ﻳﻚ ﮐﻠّﻰ ﺗﻔﮑﻴﻚ ﻭ ﺗﺤﻠﻴﻞ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺑﺎﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺧﻮﺩ ﺑﻴﺎﻳﺪ، ﭼﻮﻥ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﮐﻠّﻰ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺗﻮﺩه ای ﺍﺗﻢ ﻣﻴﺒﺎﺷﺪ، که ﭽﻮن اﺯ ﻫﻢ ﺟﺪﺍ ﺷﻮﻧﺪ ﺍﺯ ﺗﻮﺩﻩ ﺧﺒﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺭﻭﺡ ﺭبّ اﻟﻨﻮﻉ ﺗﺠﻠﻴﺎﺕ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻧﺎﺳﻮﺕ ﺩﺍﺭﺩ. = ﻭ ﻧﻪ ﮐثرﺗﻰ ﺩﺭ ﮐﻨﺎﺭ ﻫﻤﻮ ﻧﺘﻴﺠﻪ ﺗﺠﺰﻳﻪ رَبّ ﺍﻟﻨﻮﻉ، ﺯﻳﺮ= 5165; ﻫﻴﭻ ﻧﻘﺺ ﺩﺭ ﺁﻥ ﺍﻣﺮ ﮐﻠّﻰ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮ&#= 65193;. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺗﺠﻠّﻰ ﺍﺳﻤا= 69; ﺍﻟﻬﻰ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﻧﻘﺺ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻳﺠﺎﺩ ﻧﻤﻰ ﮐﻨﺪ. ﺯﻳﺮ= ﺍ ﺍﻣﺮﻯ ﮐلّی ﺘA= 198; ﻭ ﮐﺎﻣﻞ ﺗﺮ ﻭ ﺍﺯ ﻋﺎﻟﻢ ﻭﺟﻮ&= #65193;ﻯ ﺑﺎ ﺍﺣﮑﺎﻡ ﻭ ﻣﺸﺨّﺼﺎﺕ ﻭ ﺻﻔﺎﺕ ﺧﺎﺹ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻣ= ﻔﻬﻮﻡ ﺭﻭﺣﻰ ﺍﻳﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺗﺠﻠ&#= 1617;ﻰ ﻳﺎﻓﺘﻪ ﺧﻮﺩ، &#= 64380;ﻴﺰﻯ ﮐﻢ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﺪ. ﺯﻳﺮﺍ ﮐثرﺗﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﻧﺎﺳﻮﺗﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﭘﺸﺖ ﮔﺮﺩﻥ، ﺍ&#= 65199; ﻣﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻇﻬﻮﺭ ﮐﺮﺩﻩ، &#= 65261; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺗﻰ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎﻣﻴﺮﻭﺩ. &= #65175;ﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ &= #65175;ﮑﺎﻣﻞ ﻳﺎﺑﺪ، ﮐﻪﺍﻣ= 4401;ﺎﻥ ﺗﺼﻮﺭ ﺁﻥ ﺭﺍ ﺍﻳﻨﻚ ﻧﺪﺍﺭﻳﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻤʃ= 81;ﻨﺎﻧﮑﻪ ﺭﺍﺑطه اﻯ ﻗﻄﻌﻰ ﺑﻴﻦ ﺍﻣﺮ ﻋﻴﻨﻰ ﻣﺘ&= #65184;ﻠّﻰ ﺁﺑﮋﮐﺘﻴﻮ ﺩﺭ ﻧﺎﺳﻮﺕ، ﺑﺎ ﺃﻣﺮ ﻏﻴﺮ ﻋﻴﻨﻰ ﻭ ﮐﻠّﻰ ﻭﺭﻭﺣﻰ ﻭ ﺳﺒﮋﮐﺘﻴﻮ ﺁﻥ ﻣﺴﻠﻢ ﻣﻴﺒﺎﺷﺪ، ﻭﮔ= 5198;ﭼﻪ ﻧﺴﺒﺘﻰ ﻋﺪﻣﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﻭﻧﺸﺎﻧﮕﺮ ﻋﻘ&#= 65168; ﻣﺎﻧﺪﮔﻰ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭﺟﻮﺩ ﻭ ﺩﺭﺟﻪ ﺩﺍﺭﻧﺪ، ﺧﻮﺩ ﺍﺷﻴاء ﻧﺎﺳﻮﺗﻰ ﺑﻴﻦ ﻫﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻣﺤﺴﻮس ﺗﺮ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻫﻤﻪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﻳﮑﺠﺎ ﺩﺭ ﺍﻣﺮ ﮐﻠّﻰ ﻭ ﺭبّ اA= 247;ﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺭ= ﺍﺑﻄﻪ ﺍﺟﺰﺍء ﺑﺎ ﮐﻞّ ﻧﺎﭘﻴﺪﺍﻯ ﺧﻮﺩ، ﻫﻤﺎﻥ ﻧﻴﺎﺯﻣﻨﺪﻯ ﻗﻴّﻮﻣﻰ ﻭﻭﺟﻮﺩﻯ ﺍﺳﺖ. = ﻭﻟﻰ ﺭﺍﺑﻄﻪ ﺍﺷﻴﺎء ﺑﺎﻫﻢ (ﺭﺍﺑﻄﻪ ﺗﺪﺑﻴﺮﻯ) ﺩﺍﺭ&= #65255;ﺪ. ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﺍﻓﺮﺍﺩ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺟﺎﻣﻌﻪ، ﺑﺎﺯ ﺁﻧﻬﺎﺭﺍ ﻧﻴﺴﺖ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻟﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻳﻚ ﺩﻳﮕﺮ ﻣؤثّر ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺳ= ﺎﻟﻚ ﻗﺒﻞ ﺍﺯ ﺗﮑﻤﻴﻞ ﺍﺭﺗﺒﺎﻁ ﺧﻮﺩ ﺑﺎ رَبّ ﺍﻟﻨﻮﻉ، ﻭ ﺍﻣﺮ ﮐﻠّﻰ ﺑﺸﺮﻯ ﻣﺮﺑﻮﻃﻪ ﻭ ﺷﻬﻮﺩ ﺁﻥ، ﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺑﺮﺍﺑﻄﻪ ﺧﻮﺩ ﺑﺎ ﺍﺟﺰاء ﻭ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﻫﻢ ﺳﻄﺢ ﺧﻮﺩ ﺩﻝ ﺑﺒﻨﺪﺩ، ﻣ&#= 64405;ﺮ ﺑﺎﺯ ﺩﺭ ﺳﻤﺖ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺗﺼﺎﻝ ﺑﺎ ﮐﻞّ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺍ= ﻣﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﮐﺎﻣﻠ= 5166;ﻥ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤ&= #65166;ﻋﻰ ﺑﺎ ﺍﻓﺮﺍﺩ ﺩﻳﮕﺮ ﺑﻘﻮّﻩ ﺳﺎﺑﻖ ﺧﻮﺩ ﺑﺎ&= #65199;ﮔﺸﺘﻪ، ﻭ ﺩﻳﮕﺮ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻫﺮﮔﺰ ﻗﺼﺪ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺷﺨﺺ ﺍﺯ ﺟﺎﻣﻌﻪ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺑﺎﻟﻌﮑس ﺧﺪﻣ= 5174; ﮔﺬﺍﺭ ﻭ ﻓﺪﺍﮐﺎﺭ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﻘﺮ ﻭ ﻧﻴﺎﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻳﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﮐلّ ﺨﻮﺩ ﻫﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﻗﺒﻠﺎ ﺑﺸﻬﻮﺩ ﻭ ﺗﺪﺑﻴﺮ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻧﻴﺰ ﻣﺤﺘﺎﺝ ﺑﻮﺩ. ﻭﻟﺬﺍ ﺟﺎﻣﻌﻪ ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺳﺨﺖ ﻧﻴﺎﺯﻣﻨ&#= 65194; ﻫﺴﺘﻨﺪ. ﺩﺭ ﺑﺮﺭﺳﻰ ﻣﺴﺄﻟﻪ ﻓﻘﺮ ﻳﻚ ﺍﻣﺮ ﺟﺰﺋﻰ&= #1548; ﺑﻤﻨﺒﻊ ﮐﻠّﻰ ﺧﻮﺩ، ﺍﻳﻦ ﺷﺮﻁ ﺑﺎﻳﺪ ﻣﺪّ ﻧﻈﺮ ﺑﺎﺷﺪ ﮐﻪ ﻳﻚ ﻓﻘﻴﺮ ﻭ ﻣﻤﮑﻦ&= #1548; ﺑﺎﻳﺪ ﺑﻴﻚ ﻭﺍﺟﺐ ﻣﺘّﮑﻰ ﺑﺎﺷﺪ. ﻧﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺍﻓ&#= 65198;ﺍﺩ ﺑﺸﺮ ﮐﻪ ﻣﻠﺎﺣﻈﻪ ﻣﻰ ﮐﻨﻴﻢ. ﮐﻪ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻓﻘﻴﺮ ﻭﻣﻤﮑﻦ ﻫﺴﺘﻨﺪ، ﻭ ﺑﻴﮑﺪﻳﮕﺮ ﻣﺘّﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﭼﻨﻴن اﺗّﮑﺎی ﻤﻤﮑʌ= 54; ﻭﻓﻘﻴﺮ، ﻃﺒﻖ ﺩﺳﺘﻮﺭ ﻭ ﻃﺮﺡ ﺑﺎﻟﺎﺗﺮ ﮐﻠّﻰ ﻭ ﻏﻨﻰ ﺑﺎﺷﺪ، ﻭﭼﻨﻴ= 5254; ﺣﻮﺍﻟﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻭﻗﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5252;ﺎ ﺳﻮﺍ ﺍﻟﻠﻪ، ﭼ&#= 65262;ﻥ ﺟﺎﻣﻌﻪ ﻭﺧﺎﻧﻮﺍﺩﻩ ﻭ ﻣﺪﺭﺳﻪ ﻭﻣؤﺳسه اﻯ ﺗʌ= 62;ﺟّﻪ ﮐﻨﺪ، ﮐﻪ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻭ ﺗﻘﺮّﺏ ﺑﺮبّ اﻟﻨﻮﻉ A= 191;ﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺍ= ﻳﻦ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻏﻨﻰ ﺑﻰ ﻧﻴﺎﺯ، ﻭﮐ&#= 65248;ّﻰ ﺟﺎﻣﻊ ﻭ ﺍﺻﻴﻞ ﻭ ﻗﺪﻳﻢ ﻏﻴﺮ ﺣﺎﺩث ﻣﻴﺒﺎﺷ= 5194;. ﻭﭼﻨﻴﻦ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ&#= 1548; ﻣﺎﻧﻨﺪ ﺍﻥ ﻭﺳﺎﺋﻠﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ﺍﻧﺘﺨﺎﺏ ﮐﻨﻴﻢ. ﻭﭼﻮﻥ ﻃﺎﻏﻮﺗﻰ ﺩﻧﻴﻮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ، ﻭﺭﻓﻊ ﻧﻴﺎﺯ ﺗﮑﻴﻪ ﮔﺎﻫﻰ ﺑﺪﺍﻧﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺭﻭﻯ ﺗﺮﺣّﻢ ﻭﮐﻤﻚ ﭼﻨﻴﻦ ﻭﺳﺎﺋﻄﻰ ﺭﺍ ﺑﻄﻮﺭ ﺯﻧﺪﻩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﻭ ﺍﻣﺎﻡ ﻫﺮﺯﻣﺎﻥ، ﻭﻧ= 5268;ﺰ ﺑﺼﻮﺭﺕ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ، ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻫﻢ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﺷﺎﻳﺴﺘﻪ، ﻫﻤ= 5166;ﻥ ﺷﺶ ﺳﻤﺒﻮﻝ ﺯﻣﻴﻨﻰ ﻭ ﺁﺳﻤﺎﻧﻰ ﻳﺎ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟ= 4401;ﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺑﻘﺎﺋﻢ ﺧﺘﻢ ﻣﻴﺸﻮﻧﺪ. ﺳﺎﻟ&= #65242; ﭘس ﺍﺯ ﻭﺻﻮﻝ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺰﮐﻴﻪ ﺑﺎﻳﻦ ﺍﻓﺮﺍﺩ، ﻭ ﻭﺍ&#= 65203;ﻄﻪ ﻫﺎﻯ ﺍﻟﻬﻰ، ﮐ&#= 65258; ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﺮﺍﺯﻳﺮﻯ ﺭﺣﻤﺘﻬﺎ ﻭ ﺳﺮﭼﺸﻤﻪ ﻏﻨﻰ ﻭ ﺍﺻﻴﻞ ﻭ ﻗﺪﻳﻢ ﻭ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ ﻣﻴﺒﺎﺷﺪ ﻣﻮﻓ&#= 65238; ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻭﺳﺎﺌﻂ ﺳﻠﻮﮐﻰ ﭘﺮ ﻣﻌﻨﻰ ﺗﺮﻳﻦ ﺍﻣﻮﺭ ﮐﻠّﻰ ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﺑﺤث ﻓﮑﺮﻯ ﻭﺗﮑﺎﻣ&#= 65248;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﮐﻠّﻴﺎﺗﻰ ﺫﻫﻨﻰ ﻳﺎ ﮐﻠّﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﮐﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﻓﻘﻴﺮ ﻭﺟﺰﺋﻰ ﻫﺴﺘﻨﺪ ﻭ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﮐﺎﺭﻯ ﮐﻨﻨﺪ. ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺑﺎ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ، ﺗﻨﻬ= 5166; ﺭﺍﻩ ﻭﺻﻮﻝ ﺍﻧﺴﺎﻥ ﺟﺰﺋﻰ ﺑﺎﻳﻦ ﮐﻠّﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﻮﺩ ﺗﻨﻬﺎ ﺑﻌﺪﻯ ﺍﺑﺪﻯ ﺑﺮﺍﻯ ﻭﺻﻮﻝ ﺑﮑﻠّﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﺍﻟﺂﻥ ﺩﺭ ﺩﻧﻴﺎ، ﻭ ﺑﻌﺪﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﺑﺪﻯ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺗﻨﻬﺎ ﺫﺍﺕ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﮐﻠّﻰ ﻭﺍﻗﻌﻰ ﻭ ﻏﻨﻰ ﻭ ﺑﺨﺸﻨﺪﻩ ﻭﻭﺍﺟﺐ ﺷﺎﻳﺴﺘﻪ ﺍﺗّﮑﺎ ﺑﺎﺷﺪ= 548; پس ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎ ﺳﻮﺍ ﺍﻟﻠﻪ، ﺑ&#= 65260;ﺮ ﺷﮑﻞ ﻭ ﻣﻘﺎﻡ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺧ&#= 65262;ﺩ ﺑﺎﺯ ﻓﻘﻴﺮ ﺑﺎﻟﺎﺗﺮﺍﻥ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺭبّ اﻟﻨﻮA= 225; ﻣﺎ ﺑﺎﺷﻨﺪ. ﻭﺧ= ﻮﺩﺷﺎﻥ ﺑﺎﺯ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ. &= #65255;ﺴﺒﻰ ﻭﻧﻮﻋﻰ ﻭ ﻫﻨﻮﺯ ﻋﺪﻣﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺭﺳﻴﺪﻥ ﻭ ﺑﺮﻗﺮﺍﺭﻯ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﻓﺮﺩ ﺟﺰﺋﻰ ﺑﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻭ ﺍﻣﺮ ﮐﻠّﻰ ﺧﻮﺩ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻭ ﻫﺮ ﻭﺍﺳﻄﻪ ﺩﻳﮕﺮ ﻏﻴﺮ ﺍﺯ ﻭﺳﺎﺋﻂ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﻴﻦ ﮐﺮﺩﻩ ﺑﺨﻮﺍﻫﻴﻢ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، &#= 64404;ﺮﻓﺘﺎﺭ ﻧﻔس ﻭﻫﻮﺳﻬﺎ= 5263; ﺧﻮﺩ ﺷﺪه اﻳﻢ. &= #65251;ﮕﺮ ﺁﻥ ﻭﺳﺎﺋﻠﻰ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﺣﺎﻝ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺑﺸﺮ ﻭ رَبّ ﺍﻟﻔﺼﻞ ﻫﺎﻯ ﻫﺮ ﺯﻣﺎﻥ ﺩﺭ ﭘﻴﺎﻣﺒﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻧﺠﺎﺕ ﻭﮐﻤﺎﻝ ﻣﺎ ﺗﻨﻬﺎ ﺍﺯ ﺭﺍﻩ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎﺭﺍ ﺑﺎﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺮﺑﻮﻃﻪ رَب¡= 7; ﺍﻟﻔﺼﻞ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻘﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺭﺍ= ﻫﻰ ﮐﻪ ﺑﺎﻳﺪ ﻃﻰ ﮐﻨﻴﻢ. ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﺯ ﻃﺮﻳﻖ ﻫﻤﻴﻦ ﻭﺳﺎﺋﻂ ﺭﺳﻤﻰ ﺩﺭ ﻣﻤﻠ&= #64401;ﺖ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ&#= 1548; ﻭﻣﺎ ﻧﻴﺰ ﺩﺭ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺁﻧﻬﺎ ﺑﺎﺷﻴﻢ ﮐﻪ ﻫﺮﮔﺰ ﺿﺮﺭ ﻧﺨﻮﺍﻫﻴﻢ ﮐﺮﺩ. ﻭﺍﺯ ﺁﺧﻮﻧﺪ ﻫﺎی ﻘﺸﺮی ﺪﻭﺭی کنیم. ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺑﺸﺮﻯ ﺩﺭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺳﻮﺕ ﺑﺎ ﺍﻣﺮ ﮐﻠّﻰ ﻭ ﺍﺻﻴﻞ ﺍﻟﻬﻰ ﺁﻥ ﺩﺭ ﻣﻠﮑﻮﺕ&= #1548; ﺑﺎﻳﺪ ﺑﻴﻦ ﻣﺎ ﻭﻭﺳﺎﺋﻂ ﺣﻘﻴﻘﻰ ﺍﻟﻬﻰ&#= 1548; ﻫﻢ ﺳﻨﺨﻨﻴّﺖ ﻭ ﻫﻢ ﺷﮑﻠﻰ ﻭ ﻫﻢ ﺧﻠﻘﻰ ﻭ ﺗﺸﺒّﻪ ﻭﺟﻮﺩ= 5263; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺎ ﺗﻔﺎﻫﻢ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﺭﺍﺑﻄﻪ ﻣﺎ ﺑﺎ ﺍﻳﻦ ﻭﺳﺎﺋﻂ ﻓﺮﺍﻫﻢ ﮔﺮﺩﺩ. = ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻣﻘﺼﻮﺩ ﺍﺯ ﮔﻔﺘﻬﺎﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﺩﻡ ﺭﺍ ﺑﺴﺎﻥ ﺧﻮﺩ ﺧﻠﻖ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻧ= ﺴﺎﻧﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺗﮑﺎﻣﻞ ﻃﻠﺐ، &#= 65169;ﺎﻳﺪ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋی ﻮ ﻓﺼﻠﻰ، ﻭ ﺷﺒﺎﻫت اﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﻬﻢ ﺑﺮﺳﻨﺪ ﻳﺎ ﺍﮔﺮ ﺑﻬﻢ ﺭﺳﻴﺪﻧﺪ، ﻫﻤ= 5194;ﻳﮕﺮ ﺭﺍ ﺩﺭﻙ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ﻭ ﺍﺯ ﻫﻢ ﻧﮕﺮﻳﺰ&= #65255;ﺪ. ﻫﺮﭼﻪ ﺍﻳﻦ ﻫﻢ ﺳﻨﺨﻴّﺖ ﻧﺰﺩﻳﮑﺘﺮ، ﺑ= 5268;ﻦ ﺍﻣﺮ ﺟﺰﺋﻰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺑ&#= 65166; ﺍﻣﺮ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺗﺠﻠّﻰ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﮐﻤﺎﻝ ﺍﻳﻦ ﻫﻢ ﺳﻨﺨﻴ&= #1617;ﺖ ﺟﻮﺋﻰ ﺳﺎﻟﻚ ﺩﺭﻣﺮﺣله ﺒﺸﺮﻯ، ﻫﻤﺎﻥ ﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ ﺍﺳﺖ.= ﺣﺼﻮﻝ ﺍﻳﻦ ﺗﺸﺒّﻪ ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺷﺪ، ﻭ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﺣﻮﺍﻝ ﺑﻰ ﻧﻈﻴﺮ، ﻭ ﺻﻔﺎﺕ ﻣﻘﺪس ﻭ ﺍﺳﻤاء ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﮑﻮﻯ ﻗﺎﺋﻢ ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﻳﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻓﺮﺿﺎ ﺍﺗﻔﺎﻗﻰ ﻫﻢ ﺩﺳﺖ ﺩﺍﺩ، ﺍﻭ&#= 65197;ﺍ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ﺗﺴﻠﻴﻢ ﺍﻭ ﺷﻮﻧﺪ، ﻭ ﺗﺼﺪﻳﻖ ﺍﻟﻬﺎﻡ ﻫﺎﻯ ﺍﻭ ﻧﻤﺎﻳﻨﺪ. ﮐ= ﻪ ﺫﺍﺗﺎ ﻭ ﺍﺻﻞ ﺩﺭ ﺷﺒﺎﻫﺖ ﻭ ﺳﻨﺨﻴّﺖ ﻋﻴﻦ ﺍﻭ ﺷﻮﺩ، ﻭ ﺑﺘﻮﺍﻧﺪ ﺷﺎﻳﺴﺘﮕﻰ ﮔﻔﺘﻦ ﺍﻧﺎ ﺍﻟﺤﻖ ﻫﻢ ﺑﺎﺷ&= #65194;. ﺣﻠّﺎﺝ ﭼﻨﻴﻦ ﺧﻮﺩﺭﺍﺧﺪﺍﺋ= 5264; ﮐﺮﺩ، ﻧﻪ ﺧﻮﺩ ﺧﺪﺍ ﺷﺪ، ﻳﺎ ﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻭ ﺣﻠﻮﻝ ﮐﺮﺩ. ﺑﻠ= ﮑﻪ ﻫﻢ ﺳﻨﺨﻴّﺖ ﻭ ﺗﺸﺒّﻪ ﺟﺴﺖ. ﺣ&= #65248;ّﺎﺝ ﺑﺮﺣﺴﺐ ﺳﻠﻴﻘﻪ ﺍﺩﺑﻰ ﺧﻮﺩ، ﮐﻠﻤﻪ ﺣﻠﻮﻝ ﺭﺍ ﺑﺠﺎی اﺗّﺤﺎʋ= 93; ﻭﻭﺣﺪﺕ ﻭ ﺷﻬﻮﺩ ﻭ ﻏﻴﺮﻩ ﺑﮑﺎﺭ ﺑﺮﺩ. ﮐﻪ ﺑﺎﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺍﮔﺮ ﻫﻤﻴﻦ ﻫﻢ ﺳﻨﺨﻴّﺖ ﺑﺎﺷ= 5256;ﺪ، ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ ﻭ ﺑﺮﺳﺮ ﺍﻟﻔﺎﻅ ﻧﺒﺎﻳﺪ ﺟﻨﮕﻴﺪ. ﻭﺍﻣﺮ&= #65261;ﺯﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ. ﺍﻳﻨ&= #64401;ﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﺘﺐ ﺁﺳﻤﺎﻧﻰ ﻭ ﺑﺰﺑﺎﻥ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺒﻴﺎ، ﺑﻤﺎ ﺳﻔﺎﺭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;، ﮐﻪ ﺑﺎﻣﻮﺭ ﺣﺎﺩث ﺟﺰﺋﻰ، = 5261; ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5251;ﻨﻈﻮﺭ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﻫﺮﻭﺍﺳﻄﻬﺎﻯ ﺭﺍ ﮐﻪ ﺧﻮﺩﻣﺎ&= #65253; ﺑﺮﺣﺴﺐ ﻫَﻮَ= 87; ﻧﻔﺴﺎﻧﻰ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻳﻢ، ﻫﻤﺎ= 5253; ﺭﺍﻩ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍ، &#= 65261;ﺭﺳﻴﺪﻥ به ﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﻠﮑﻪ ﻣﻘﺼﻮﺩ ﺍﻧﺒﻴﺎ ﺗﻨﻬﺎ ﻧﻈﺮ ﮐﺮﺩﻥ ﺑﺤﺎﺩث ﺷﺪه ﻫﺎﻯ ﺟﺰﺋی ﻴﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﮐﻪ ﺷﺎﻫﺪ ﮔﺮﺩﻳﺪﻧﺪ ﻧﻈﺮ ﮐﺮﺩﻩ ﺷﻮﺩ. ﮐﻪ ﺳﻴﺮ ﺍﻧﻔﺴﻰ ﻭﺍﻗﻌﻰ ﻫﻤﻴﻦ ﺍﺳﺖ. ﻣﺎ ﺩﻭ ﮔﻮﻧﻪ ﺳﻴﺮ ﺩﺭ ﻧﻔس ﺧﻮﺩ ﺩﺍﺭﻳﻢ. ﻳﮑﻰ ﮐﻪ ﻋﻴﺐ ﻭ ﺁﻟﻮﺩﮔﻰ ﻭ ﻧﻘﺺ ﻧﻔس ﺧﻮﺩ&#= 65197;ﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﻭ ﻳﮑﻰ ﻫﻢ ﺷﻬﻮﺩ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺩﺭﻳﺎﺑﻴﻢ ﻭ ﺑﻔﻬﻤﻴﻢ. ﻭ ﺳﻴﺮ ﺁﻓﺎﻗﻰ ﻣﺎ ﺗﻨﻬﺎ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﺟﺰﺋﻰﻫﺎﻯ ﻫﺴﺘﻰ، ﻭﻣﺮﺍ= 5175;ﺐ ﻭ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﻟّﺎﺳﻴﺮ ﺁﻓﺎﻗﻰ ﺑﺪﻭﻥ ﺳﻴﺮ ﺃﻧﻔﺴﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻃﻠﺒﻰ، ﺑﺎﺯ ﻫﻤﺎﻥ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﺳﺮﻣﺴﺘﻰ ﺩﻧﻴﻮﻯ ﺍﺳﺖ، &#= 1705;ه ﺠﻬﻨّﻢ ﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺁﻳﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻭﺍﺳﻄﻪ ﺣﻖ ﻭﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. نه هر ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻣﻮﺭ ﺟﺰﺋﻰ ﮐﻪ ﺧﻮﺩ ﻫﻨﻮﺯ ﺑﺒﺎﻟﺎﺗﺮ ﻧﻈﺮ ﻧﻴﻨﺪﻭﺧته اﻧﺪ، ﺍﻳﻨﻬﺎ ﺗﺠﻠّﻰ ﮐﺎﻣﻞ ﺷﺪﻩ ﻧﺒﻮﺩﻩ، &#= 65261; ﺁﻳﺖ ﺍﻟﻬﻰ ﻭﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺧﺪﺍ ﺑﻤﺎ ﻧﻴﺴﺘﻨﺪ. = ﻭﺍﮔﺮ ﺑﺎﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261; ﺳﭙس ﺑﻌﺪ ﺍﺯ ﻣﺪﺗﻰ ﺳﻠﻮﻙ ﺑﺎ ﺁﻧﻬﺎ ﺑﻮﺳﺎﺋﻂ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻭﻧﻮﺭﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺗﻮﺟ&#= 65258; ﻧﮑﻨﻴﻢ، ﺑﻬﺮ ﭼﻪ ﻫﻢ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ ﺑﺎﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮس ﻧﻔ= 587; ﻣﺎ ﻭﻣﻄﻠﻮﺏ ﺩﻝ ﺁﻟﻮﺩﻩ ﻣﺎ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﻫﻢ ﺑﺂﻧﻬﺎ ﻧﺴﺒﺘﺎ ﺗﻘﺪّ= 587; ﻭ ﺍﺭﺯﺵ ﺑﺪﻫﻴﻢ، ﻫﻤﺎ= 5253; ﻧﺴﺒﺘﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺨﻮﺩﻣﺎﻥ ﻭ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﺩﺍﺩه اﻳﻢ. ﺗﺠ&#= 65198;ﻳﺪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﺁﻥ ﺑﺠﺰ ﺧﺪﺍ ﮐﻪ ﻣﻘﺪﻣﻪ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳ&= #65174;، ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺁﻟﺖ ﺩﺳﺖ ﻧﻔس ﺣﻘﻴ&#= 65198; ﻭ ﻓﻘﻴﺮ ﻭ ﺟﺎﻫﻞ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺧﻮﺩﻣﺎﻥ ﻧﺒﺎﺷﻴﻢ، ﻭ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺖ ﮐﻪ ﺑﮑﺎﻣﻠﺎﻥ ﺗﺴﻠﻴﻢ ﺷﻮﻳﻢ. = ﻭﻫﺮﮔﺰﺑﺂﺧﻮ= 5255;ﺪﻫﺎﻯ ﺍﺑﻠﻴﺴﻰ ﺩﺭﻟﺒﺎس ﺮﻳﺎ ﺩﻝ ﻧﺒﻨﺪﻳﻢ. ﺑ= ﺮﺍﻯ ﺣﺼﻮﻝ ﺍﻳﻦ ﻫﻢ ﺳﻨﺨﻴّﺖ، ﺑﻴA= 254; ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ، ﻭ ﺑﻌﺪ ﺍﺯ ﺣﺼﻮﻝ ﺷﻬﻮﺩ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻨﺰﻳﻞ ﺑﺎﻟﺎﺗﺮ ﻭﮐﺎﻣﻞ، ﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﻫﻤّﺘﻰ ﺍﺯ ﭘﺎﺋﻴﻦ ﺩﺭ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺼﻔﻴﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﺩﺭ ﺍﻳﻦ ﻣﻌﺎﺩﻟﻪ ﻭ ﻫﻤﮑﺎﺭﻯ ﺩﺭ ﺗﻨﺰﻳﻞ ﻭﺗﺼﻌﻴﺪ ﻗﺴﻤﺖ ﺍﻋﻈﻢ ﻓﺪﺍﮐﺎﺭﻯ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﺳﺘﺎﺩ ﺑﺎﻟﺎ&#= 65175;ﺮ، ﺑﺨﺼﻮص ﺪﺭ ﺍﻭﻝ ﺳﻠﻮﻙ ﺍﺳﺖ. ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺩﺭﺁﻭﺭﺩﻥ ﺧﻮﺩ، ﺩﺳﺖ ﺑﺘﻤثیل ﺻﻮﺭʋ= 75;ﻬﺎ ﻭ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻧﻴﻤ&#= 65258; ﻣﺎﺩﻯ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﺗﺎ ﺳﺮﺣﺪّ ﻟﺰﻭﻡ &#= 65169;ﺮﺍﻯ ﻓﻬﻢ ﺳﺎﻟﻚ ﺁﻧﺮﺍ ﻣﺎﺩﻯ ﺗﺮ ﮐﺮﺩﻩ، ﺗﺎ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺪﺭﻙ ﻣﻌﻨﻰ ﺁﻥ ﺣﻘﺎیق ﺷﻬ= 5262;ﺩﻯ ﺑﺮﺳﺪ. ﻭﻟﻰ ﻧﻪ ﺁﻧﻘﺪﺭ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، ﮐﻪ ﮐﻤﮑﻰ ﺑﺘﺼﻌﻴﺪ ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﻧﻨﻤﺎﻳﻨﺪ. ﺍﻳ&= #65254; ﺭﺍﺯ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ. ﻟﺬﺍ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﻧﻴﺎ= 5199; ﺑﺘﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺭه ﺮﻓﺘﮕﺎﻥ ﻣﺠﺮّﺏ ﺩﺍﺭﺩ. &= #65261; ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺎ ﻫﻤّﺖ ﻭ ﺳﻌﻰ ﺧﻮﺩ ﺩﺭ ﺗﺼﻌﻴﺪ ﺑﺎ ﭘﻴ&= #65198; ﻭ ﻓﺮﻭﺗﻨﻰ ﺩﺭ ﺧﻮﺩ ﺩﺭ ﻋﻘﻞ ﺧﻮﻳﺶ، ﻭ ﺍﺩﺭﺍﻙ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ&= #1548; ﺍﻳﻦ ﮐﻤﺒﻮﺩ ﻋﻤﺪﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺭ ﺗﻨﺰﻳﻞ ﺟﺒﺮﺍﻥ ﻣﻴﮑﻨﺪ. ﺩﺭ ﻣﺴﺎﺋﻞ ﺻﻔﺎﺗﻰ ﻧﻴﺰ، &#= 65169;ﺎﻟﺎﺗﺮﻫﺎ ﺑﺘﻨﺰﻳﻞ ﺻﻔﺎﺕ ﺗﺎ ﻧﺰﺩﻳﮑﻰ ﻫﺎﻯ ﺍﺩﺭﺍﻙ ﺳﺎﻟﻚ&#= 1548; ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻳﻦ ﺻﻔﺎﺕ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻣثل= 575; ﺧﺪﺍ ﻋﺎﻟﻢ ﺍﺳﺖ ﻭ ﻗﺎﺩﺭ ﺍﺳﺖ، ﻭﻟﻰ ﻣﺮﺍﺗﺐ ﺁﻧﻬﺎ ﭼﻴﺴﺖ؟ ﻟﺬﺍ ﺩﺭ ﺍﻟﻬﺎﻡ ﻭ ﺷﻬﻮﺩ ﻭ ﺑﺸﺎﺭﺍﺕ ﺳﺎﻟﻚ، ﮐﻪ ﺩﺭ ﺧﻮﺍﺏ ﻳﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ، ﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺣﻮﻝ ﻭﺣﻮﺵ ﻫﻤﺎﻥ ﻣﻔﺎﻫﻴﻤﻰ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﺧﺪﺍﻭﻧﺪﻯ، ﻫ= 5268;ﭻ ﻭﺟﻪ ﺷﺒﺎﻫﺘﻰ ﻭ ﺣﺘﻰ ﻣﺎﻫﻴّﺘﻰ ﺍﺯ ﻋﻠﻢ ﻭ ﻗﺪﺭﺕ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﮐﺎﻣﻠ&= #65166;ﻥ ﻭﻗﺘﻰ ﮐﻪ ﺍُﻧس ﮐﺎﻓﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻨﺪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﻭ ﻋﺮش رﺳﻴﺪﻧ= 5194;، ﺩﺭ ﺻﻮﺭﺗﻴﮑﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ= 548; ﺍﺯ ﻃﺮﻑ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋﻢ، &#= 65203;ﺎﻟﻚ ﻭﺍﺻﻞ ﻣﺄﻣﻮﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺸﻮﺩ&#= 1548; ﺗﺎ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺍﻭ ﺭﻓﺘﺎﺭ ﮐﺮﺩ، ﻭ ﺗﻔﻬﻴﻢ ﻭﺗﻨﺰﻳﻞ ﻧﻤﻮﺩ، ﺍﻭ ﻧﻴﺰ ﺸﺎﮔﺮﺩﺍﻧﺶ، = 4400;ﻪ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﻭ ﺗﻌﻘﻞ ﺩﺭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ، ﺍﺯ ﻫﻤﺎﻥ ﺭﻭﺵ ﺗﻨﺰﻳﻞ ﻭ ﺗﻤثیل ﺍﺳﺘﻔʋ= 66;ﺩﻩ ﮐﻨﺪ. ﻭﺧﻮﺩ ﻧﻴﺰ ﭼﻨﺎﻥ ﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﭘﻴﺮﻭ ﺧﻮﺩ ﺩﺭﺁﻳﺪ، ﮐﻪ ﺍﻭ ﻫﻢ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻫﻤّﺖ ﻭ ﺗﺼﻌﻴﺪ ﻭﮐﻮﺷﺶ ﺩﺭ ﻓﻬﻢ ﺳﻤﺒﻮﻟﻴﻚ، ﺧ= 5262;ﺩ ﺭﺍ ﺑﺎﻟﺎ ﺑﮑﺸﺪ ﻭ ﺑﺘﻮﺍﻧﺪ ﻣﺮﺍﺗﺐ ﺳﻠﻮﻙ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺁﻥ، = 5261;ﻧﻴﺰ ﺻﺒﺮ ﻭ ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﮑﻮﺷﺪ. ﺗﺎ ﺯﻭﺩﺗﺮﺍﻭ ﻧﻴﺰ ﺑﺸﻬﻮﺩ ﺑﺮﺳﺪ ﻭ ﮐﺎﻣﻞ ﮔﺮﺩﺩ. ﺩﺭ ﺍﻳﻦ ﻋﻤﻞ ﺗﻨﺰﻳﻞ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ&= #1548; ﺑﺎﺯ ﻋﻤﻠﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬی ﺒﺮﺍﻯ ﮐﻤﻚ ﺑﺴﺎﻟﻚ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﭘ= س ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﺗﻌﺎﻟﻰ ﻭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺷﺮﻁ &= #65215;ﺮﻭﺭﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﺴﻢ، = 5261; ﺗﺸﺒّﻪ ﻋﻤﻠﻰ ﺑﺨﺪﺍ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﻫﻢ ﺳﻨﺨﻴّﺖ ﻟﺎﺯﻡ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﻭ= ﺑﻘﻮل اﺑن عرﺑﻰ ﻫﺮﮐس ﺑﺎﻫﺮ ﺷﻨﺎﺧﺘﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﺩ&= #1548; ﻭ ﻫﺮﮔﻮﻧﻪ ﺷﻬﻮﺩﻯ ﻫﻢ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻣﻴﮕﻴﺮﺩ، ﺩﺭ ﻭﺍﻗﻊ ﺷﺎﻫﺪ ﻧﻔس ﺧﻮﻳﺶ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﻧﻔﺴﻰ ﮐﻪ ﭘﺎﻙ ﺷﺪﻩ ﺭﻭﺡ ﮔﺮﺩ&= #65267;ﺪﻩ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺷﺎﻫﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﺧﻮﺩنفس ﺭﻭﺡ ﺷﺪ، ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻫﻢ ﺳﻨﺦ ﻗﺎﺋﻢ ﺷﺪﻩ، ﻭ ﺍﻧﺎ ﺍﻟﺤﻖ ﮔﻮ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺑﺸﻬﻮﺩ ﺭﺳﺎﻧﺪﻥ ﺩﻳﮕﺮﺍﻥ، ﺗﺎ ﺳﺮﺣﺪّ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻫﺮﮔﻮ= 5255;ﻪ ﻗﺪﺭﺕ ﻭ ﺣقّ ﺘﺼﺮّﻑ ﻭ ﺻﻠﺎﺣﻴّﺖ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﻫﻢ ﺩﺍﺭﺩ. ﻭﺩﺍ= ﺭﺍﻯ ﻫﻢ ﺳﻨﺨﻴّﺖ ﮐﺎﻓﻰ ﺑﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻣﻬﻢ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺑﺎﻫﻢ، ﺩ&#= 65197; ﺍﺩﻳﺎﻥ ﻣﺨﺘﻠﻒ ﺍﺳﺖ. ﮐ= ﻪ ﺍﮔﺮ ﺍﺻﻠﻰ ﺍﺯ ﺩﻳﺎﻧﺖ ﻭﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺴﻴﺤﻰ، ﮐﻪ ﺣﺪ ﺍﮐثر ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺩﺭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻧﻪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺭﺩ، ﻧﺨﻮﺍ= 5259;ﺪ ﺗﻮﺍﻧﺴﺖ ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺸﻬﻮﺩ ﻗﺎﺋم ﺒﺮﺳﺎﻧﺪ، ﻭﻭ= 5165;ﺳﻄﻪ ﺷﻬﻮﺩﻯ ﮔﺮﺩﺩ. = ﺯﻳﺮﺍ ﺧﻮﺩ ﺍﺯ ﺁﻥ ﻣﺤﺮﻭﻡ ﺍﺳﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺩﺭ ﻧﻮﻉ ﻭﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻮﺭﺕ ﻓﺮﺩﻯ، ﺍﺯ ﻟﺤﺎﻅ ﺳﻨﺨﻴّﺖ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ، ﺑﺎﻋث ﭘ= 5268;ﺪﺍﻳﺶ ﮐثرﺕ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﮐثرﺗﻰ ﮐﻪ ﻫﺴﺖ ﮐﻤّﻰ ﻧﻴﺴﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫ&= #65198; ﺻﻮﺭﺕ ﺗﺠﻠّﻰ= 548; ﺑﻴﺶ ﺍﺯ ﻳﻚ ﻣﻮﺭﺩ ﺧﻠﻖ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺍﺯ ﺧﻮﺩﺵ ﻫﻢ ﺗﻘﻠﻴﺪ ﺗﮑﺮﺍﺭﻯ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﺑﻠﮑﻪ ﮐثرﺕ ﺗﮑﺎﻣﻠA= 264; ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﺎﻥ ﭘﺸﺖ ﮔﺮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻥ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﭘﺸﺖ ﮔﺮﺩﻥ، ﻳ&#= 65228;ﻨﻰ ﺗﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺼل ﻨﻮﻋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭﻫﻤﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺭ ﺳﻨﺨﻴّﺖ ﻣﻘﺎﻡ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺍﻳﻦ ﮐثرﺕ ﺗﮑﺎﻣﻠA= 264; ﻫﻢ ﻫﺮ ﮐﺪﺍﻡ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ، ﻭ ﺣﺘﻰ ﮐثرﺗﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﺯﻳﺮ ﻭﻳﺮﻭﺳﻰ ﺗﺎ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﻗﺎﺋﻢ ﻭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴ&= #65176;ﻨﺪ. ﻭ ﻣﺎ ﺑﺮ ﺳﺒﻴﻞ ﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ ﺩﺳﺖ ﺑﻪ ﺗﻘﺴﻴﻢ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺗﻘﺴﻴﻢ ﺑﺎﻧﻮﺍﻉ ﻣﻰ ﺯﻧﻴﻢ. ﺧﺪﺍ ﻫﻢ ﺑﺮﺍﻯ ﻓﻬﻤﺎﻧﺪﻥ ﻣﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺷﺪﻩ، ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﻫﻤﻴﻦ ﺍﻣﺮﻭﺯ ﺗﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺩﺭ ﺗﻌﻘّﻞ، ﻭﺩﺭA= 183;ﻪ ﻓﻬﻢ ﻭ ﺣﺘﻰ ﺗﻔﺎﻭﺕ، ﺩﺭ ﺷﮑﻞ ﺍﺳﺘﺪﻟﺎ&#= 65247;ﺎﺕ ﻋﻘﻠﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﮑﺮﻯ ﺑﺸﺮ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍ&= #65197;ﺩ. ﺯﻳﺮﺍ ﻋﻘﻞ ﻫﻢ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺳﺎﻟﻚ ﺑﺎ ﺗﻘﻠﻴﺪ ﻋﻤﻠﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﺯ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ&= #1548; ﺩﺭ ﻭﺍﻗﻊ ﺳﻌﻰ ﺩﺍﺭﺩ ﺳﻨﺨﻴّﺖ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﻨﺪ ﻭﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻣﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻭ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻳﻦ ﺗﺮﻓﻴﻊ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﺍﺻﻞ ﺳﻠﻮﻙ ﺍﺳﺖ. ﻭ ﻫﺮﮔﻮﻧﻪ ﺍﻣﺘﻨﺎﻉ ﻭﺗﻨﺒﻠﻰ ﻭﺍﻧﮑﺎﺭﻯ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﭼﻨﻴﻦ ﺳﻨﺨﻬﺎﻯ ﺟﺪﻳﺪ ﺭﺍ ﺑﺎ ﻣﺮﺍﺗب ﺒﺎﻟﺎﺗﺮ ﺗﻨﻬﺎ ﺗﻮﻗّﻒ ﺑﻤﻌﻨﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺩﺭﻫﺴﺘﻰ ﺗﻮﻗّف ﻤﻌﻨﻰ ﻧﺪﺍﺭﺩ، ﺑﻠک= 07; ﻘﻬﻘﺮﺍﺋﻰ ﺭﻓﺘﻦ ﻭ ﺑﻌﻘﺐ ﺗﺮ ﺭﻓﺘﻦ، ﺩﺭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻋﻘب ﺮﻭﻯ، ﻣﻴ= 5176;ﻮﺍﻥ ﺑﺪﺭﺟﻪ ﻟﺬﺕ ﺟ&= #65262;ﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺷﺨص ﺘﻮﺟّﻪ ﮐﺮﺩ. ﻫﺮﭼﻪ ﺑﺮﺧﻮﺭﺩﺍﺭﺗ= 5198; ﺑﺎﺷﺪ، ﺯﻣﻴﻨ= 5258; ﻗﻬﻘﺮﺍﻯ ﺍﻭ ﻋﻤﻠﺎ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻌﺪ ﺍﺯﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺣﻖ ﻫﺮﮔﻮﻧﻪ ﺑﺮﺧﻮﺭﺩﺍﺭﻯ ﺍﺯ ﺩﻧﻴﺎ ﻭ ﺣﺘﻰ ﻟﺬﺕ ﺟﻮﺋ&= #65264; ﺩﺭ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺳﺮﺍﻍ ﮐﺮﺩ، ﻭ ﺑﺎﺯﻫﻢ ﺩﻟﻴﻞ ﻗﻬﻘﺮﺍﻯ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺍﻳﻦ ﻳﮑﻰ ﺍﺯ ﺩﻭ ﺑﻬﺸﺖ ﻣﻘﺪﻣﺎﺗﻰ ﺁﻧﻬﺎ ﺩﺭ ﺍﻳﻦ ﺩﻧﻴﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺘﻰ ﺍﺳﺖ. = ﺩﺭﻣﻌﺼﻮﻣﻴّA= 174; ﺧﻄﺎ ﻭﮔﻨﺎﻩ ﻣﺤﺴﻮﺏ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ثوﺍب اﺳﺖ ﮐﻪ ﻧﻮﺷﺘﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﺒﺪّﻝ ﺳﻴّﺌA= 166;ﺗﻬﻢ ﺣﺴﻨﺎﺕ، ﻭ ﻏﻔﺮﺍﻥ ﮔﻨﺎﻫﺎﻥ ﮔﺬﺷﺘﻪ ﻭ ﺁﻳﻨﺪﻩ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻣﻴﺘﻮﺍﻧ&= #65268;ﻢ ﻧﻴﺰ ﺑﮕﻮﺋﻴﻢ &= #65165;ﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ، ﻫﺮ ﮔﺎﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻫﻤﮕﻰ ﺑﻤﺮﺣﻠﻪ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺮﺳﻨﺪ، ﻳﮑﺴ= 5166;ﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺩﺭ ﻭﺣﺪﺕ ﺩﺭ ﺳﻨﺨﻴّﺖ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻡ ﻭﻋﻘﻞ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮔﺮﻭﻩ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﻫﻢ ﺑﻬﺮ ﺷﮑﻞ ﮐﻪ ﺑﺎﺷﺪ، ﻫﻢ ﻋﻘﻴﺪﻩ ﻭﻣﺘﺤﺪ ﻭ ﻣﺘﻔ&= #65166;ﻫﻢ ﻫﺴﺘﻨﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻧﻪ ﻓﻘﻂ ﺑﻬﺰﺍﺭﺍﻥ ﮔﺮﻭﻩ ﺣﺰﺑﻰ ﻣﺨﺘﻠﻒ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮ&#= 65255;ﺪ، ﺑﻠﮑﻪ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﺣﺰﺏ ﻫﻢ ﺩﻭ ﻧﻔﺮ ﺑﺎﻫﻢ ﻣﺘﻔﻖ ﻧﻴﺴﺘﻨ&#= 65194;. ﻭ ﺍﮔﺮ ﺍﺣﻴﺎﻧﺎ ﺍﺗﺤﺎﺩﻯ ﺩﺭ ﺁﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩ، ﺑﺮﺍﺳﺎ= 587; ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﻣﺴﺄﻟﻪﻧﻴﺴﺖ= 548; ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ﺣﻔﻆ ﻣﻨﺎﻓﻊ ﻧﻔﺴﺎﻧﻰ ﻭ ﺷﺨﺼﻰ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺑﻄﻮﺭ ﺗﺎﮐﺘﻴﮑﻰ ﻣﺘﻔﻖﻣﻴﮕﺮﺩ= 5255;ﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﺗّﺤﺎﺩ ﻧﺎﻣﻘﺪّس ﻋﻘﺪهﻫﺎ ﺑﻨﺎﻡ ﻋﻘﻴﺪﻩﻫﺎ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺴﺘﮕﻰ ﺩﺭ ﺗﺸﺒّﻪ ﺑﺨﺪﺍ، ﻫﻤﺎﻥ ﺟﺴﺘﻦ ﺣﺪّ ﺃﮐثرﻯ ﺍﺯ ﺳﻨﺨﻴّﺖ ﺑﺎ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺷﺎﻳﺪ ﺷﺒﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﮔﺮﺩﺩ. ﻭﻫﻤﻴﻦ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﻟﻴﻞ ﻭ ﻋﻠّﺖ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺍﻭ، ﺍﺯ ﻳﻚ ﻣﺮﺗﺒﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﻤﻴﻦ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻠّﺖ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ= ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺍﺳﺖ، که ﺨﺪﺍﻭﻧﺪ ﻣﻨﺘﻈﺮ ﻧﺸﺴﺘﻪ ﺑﺒﻴﻨﺪ، ﻭ (ﺣﺘﻰ ﺍﻋﻠﻢ) ﺍﻭﺗﺤﻘﻖ ﻳﺎﺑﺪ. ﮐﻪ ﭼﻪ ﻭﻗﺖ ﺳﺎﻟﻚ ﻭ ﻣﺨﻠﻮﻕ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﻭﺁﺯﻣ&#= 65166;ﻳﺶ ﻫﺎ ﺭﺍ طی می ک= 06;د، ﮐﻪ ﻣﺸﻴّﺖ ﺧﺪﺍ ﻇﺎﻫﺮﺍ ﺗﺎﺑﻊ ﻣﺸﻴّﺖ ﺑﻨﺪﻩ ﺷﺪﻩ. ﻭﺍ= ﻳﻦ ﻳﻚ ﻣﻔﻬﻮﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﻭﺟﻮﺩ ﻭﻣﺸﻴّﺖ ﺧﺎﻟﻖ ﻭﻣﺨﻠﻮﻕ ﻫﻤﻪ&#= 1548; ﺑﺎﺯ ﻣﻘﺎﻣﻰ ﺧﺪﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﻭﺗﻨﻬ&= #65166; ﻫﻤﻴﻦ ﺭﺍﻩ ﺗﺸﺒّﻪ ﺑﺎ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548; که ﺒﺎﻋث ﮐﻤﺎA= 245; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺫﺍﺗﻰ ﺷﺨﺺ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻨﻬﺎ ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴﺐ ﺩﺭ ﺗﺸﺒّﻪ ﺑﺎ ﺑﺮﺗﺮ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺳﺎﻟﻚ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺼﻮﺭﺕ ﺍﻟﻬﻰ ﺩﺭ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮﺩﺭ ﺁﻳﺪ. ﻧﻪ ﺍﻳﻨﮑ= ﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻗﻌﺎ ﺁﺩﻡ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺧﻠﻖ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺑ= ﻠﮑﻪ ﺁﺩﻡ ﺭﺍ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ ﺩﺭ ﺣﺪّ ﺻﻮﺭﺕ ﻭ ﻣﻘﺎﻡﻗﺎﺋﻢ ﺩﺭ ﺭﻭﺵ ﻣﺤﻤﺪﻯ ﺧﻠﻖ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻤʌ= 68;ﺸﻪ ﺳﺎﻟﻚ ﻭ ﮐﻤﻚ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﺍﻭ، &#= 65261; ﺣﺼﻮﻝ ﻳﻚ ﺩﺭﺟﻪ ﺷﻬﻮﺩ ﺑﺮﺗﺮمی ﺸﻮﺩ. &#= 65261;ﺟﺴﺘﻦ ﻫﺮﺩﺭﺟﻪ ﺗﻌﺎﻟﻰ ﺩﺭ ﻫﻢ ﺳﻨﺨﻴّﺖ ﺑﺎ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﺸﺮ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ، &#= 64400;ﻪ ﺁﻥ ﺗﮑﺎﻣﻞ ﭘﺎﻳﺎﻥ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺟﻠﺐ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺩﺭ ﺭﺟﻌت هاﻯ ﻧﻮﻋﻰ ﺑﺒﺮﺗﺮ ﺑﮑﻨﻨﺪ. ﺧﺪﺍﻭ&= #65255;ﺪ ﺍﺑﺘﺪﺍ ﺑﺎ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ&#= 1548; ﻳﻚ ﺗﺠﻠﻰ ﺻﻔﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ ﭼﻨﺪ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﻧﻴﺰ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﻣﻮﺟﻮﺩ ﺑﻮﺩﻳﻌﻪ ﻧﻬﻔﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺻﻮﺭﺕ ﺳﻠﻮﻙ ﻭﻫﻤّﺖ ﺷﺨﺺ، ﻭﮐﻤﻚ ﻭ ﻣﺼﻠﺤت ﺪﺍﻧﻰ ﺍﻟﻬﻰ، ﺁﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻬﻔﺘﻪ ﺑﺘﺮﺗﻴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺑﺎﻟﻘﻮّﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﻨﻈﺮ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﮑﻤﺎﻝ ﻣﻴﺮﺳﻨﺪ. ﺍﻣﺎ ﺣﺘﻰ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻫﻨﻮﺯ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺪ&#= 65267;ﺪ ﺷﻬﻮﺩﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻧﻬﻔﺘﻪ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﺑﺎ ﺁﻧﻬﺎ ﻣﻴﻤﻴﺮﺩ، ﻭ ﺩﻭﺑﺎﺭﻩ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮑﻨﺪ. = ﻧﻪ ﺍﻳﻨﮑﻪ ﺻﻮﺭﺕ ﺍﻭﻟﻴّﻪ ﻓﺮﺩ= 548; ﻫﻨﮕﺎﻡ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ، ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺗﻐﻴﻴﺮ ﻳﺎﺑﺪ. ﻭﻟﻰ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، ﺗﻐﻴﻴ= 5198;ﻯ ﻫﻢ ﺩﺭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺭﻓﺘﺎﺭ، ﺩﺭﺍ= 5267;ﻦ ﺻﻮﺭﺕ ﺍﻭﻟﻴﻪ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺍﻫﻞ ﺩﻝ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﺮﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻨﺪ. ﺍﻣﺎ ﭼﻮﻥ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻓﺮﺩﻯ ﻭﻫﻢ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨﺨﻴّA= 176;ﻬﺎﻯ ﺑﺎ ﺑﺎﻟﺎﺗﺮ ﺗﺎﺍﺑﺪ ﺍﺩﺍم= 607; ﺪﺍﺭﺩ، ﻭﻟی ﻤﻨﺘﻬﺎ ﺩﺭ ﺑﺸﺮ ﻣﻮﻗﺘﺎ ﺑﺮﺍﻯ ﺗﺠﺪﻳﺪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺟﺴﻢ ﻭ ﺍﻋﻀﺎﻯ ﺁﻥ، ﺗﺎ ﺣﺪّ شهود نور ﻗﺎﺋﻢ ﺍﺳﺖ. ﻟﺬ= ﺍ ﻫﻤﻴﺸﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺮ ﻣﻘﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻫﻨﻮ= 5199; ﺑﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻳﮑﺴﺎﻧﻰ ﺩﺭ ﺳﻨﺨﻴّت ﻨﺪﺍA= 197;ﻧﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻭﺿﻊ ﻭ ﻭﺟﻮﺩﻯ ﺟﺰﺋﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﺑﺎ ﺍ= ﻣﺮ ﮐﻠّﻰ ﻭﺍﺻﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﺎﻧﻰ ﺧﻮﺩ، ﺩﺭ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻓﺎﺻﻠﻪ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﻫﻢ ﻫﺴﺖ، ﮐﻪ ﻋﻠﻰ ﺭﻏﻢ ﺣﺼﻮﻝ ﺁﻳﺎﺕ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻩ، ﻫﻨﻮ= 5199; ﺑﺼﻮﺭﺕ ﮐﻠّﻰ ﻭﻭﺍﻗﻌﻰ ﻣﻄﻠﻖ ﻧﺮﺳﻴﺪه اﻧﺪ= 48; ﻭ ﻫﻤﭽﻨﺎﻥ ﻧﺴﺒﻰ ﻭ ﺟﺰﺋﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ ﮔﺮﭼﻪ ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺑﺮﺳﻨﺪ، ﺑﺎﺯ ﺧﻮﺩ ﺭﺍ ﺟﺰﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻧﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﺎﻟﻰ ﺍﻟﻬﻰ. ﻭ= ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﺋﻰ ﮐﻪ ﺩﺍﺭﻧﺪ ﺩﺭﺩﺳﺖ ﺧﺪﺍ ﺑﻮﺩﻩ، ﻭ ﻳﻚ ﺍﻣﺮ ﺍﺗﻔﺎﻗﻰ ﻳﺎ ﺟﺎﻧﺸﻴﻨﻰ ﺧﻮﺩﮐﺎﺭ ﻭﻣﻴ&#= 64401;ﺎﻧﻴﮑﻰ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺳﻠﻮﻙ ﻭ ﺗﺪﺑﻴﺮ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻧﻨﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻭﺻﻒ ﺧﺪﺍ ﺩﺭ ﻫﺮ ﮐس ﺭﺍ، ﻫﻤ&#= 65166;ﻥ ﻭﺻﻒ ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺪﺍﻧﺪ. ﻭﺣﺘ&= #65264; ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ، ﻫﻤ&#= 65166;ﻥ ﺷﻬﻮﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﻨﺎﻣﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻨﺠﺎ ﻫﻢ ﺳﻨﺨﻴّﺖ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺧﺪ= ﺍ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﻳﺪﻥ، ﻫﻤﻴﻦ ﻣﻌﻨﻰ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻭﻥ ﺩﻝ ﻣﺎ ﮔﺮﺩﺩ. ﻭ ﻫﻨﻮﺯ ﻫﻢ ﺑﺮﺍﻳﺶ ﻓﺮﺍﺧﻰ ﺑﺎﺷﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔ&= #65236;ﺘﻪ ﺑﻮﺩ. ﻳﺎ ﺣﻠﻮﻝ ﺩﺭ ﺧﺪﺍ ﮐﺮﺩﻥ ﺑﺎﺷﺪ، ﮐﻪ ﺧﺪﺍ ﺩﺭ ﻣﮑﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻣﺎ ﺧﻮﺩ ﺭﺍ ﺩﺭﺁﻥ ﺣﻠﻮﻝ ﺑﺪﻫﻴﻢ. = ﻭﺣﺘﻰ ﺍﺗﺤﺎﺩﻯ ﺟﺴﻤﺎﻧﻰ ﻭﻣﺎﺩﻯ ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺧﺪﺍ ﻫﻢ ﺟﺴﻢ ﻧﺪﺍﺭﺩ، ﻭﺟﺴ= 5250; ﻣﺎﻫﻢ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍ ﮔﺮ ﻭﺣﺪﺗﻰ ﺑﺎﺧﺪﺍ ﮔﻔته اﻧﺪ، ﻭﺣﺪﺕ ﺩﺭ ﻫﻢﺳﻨﺨﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﻭﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻣﻰ ﻧﺪﺍﺭ&#= 65193;، ﻭ ﺟﺴﻢ ﻣﺎﻫﻢ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ. ﻭﺍﮔﺮ ﻭﺣﺪﺗﻰ ﺑﺎ ﺧﺪﺍ ﮔﻔته اﻧA= 194;، ﺍﮔﺮ ﻭﺣﺪﺕ ﺩﺭﻫﻢ ﺳﻨﺨﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻣﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ ﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺑﺎﺷﺪ، ﺩﺭﺳﺖ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻭﺍﻗﻌﺎ ﻗﻄﺮﻫﺎﻯ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺭﻳﺎﻯ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﻓﻨﺎ ﺑﻴﺎﺑﻴﻢ. ﮐﻪ ﺩﻳﮕﺮ ﻣﺎﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻭ ﺷﺨﺼﻴّﺖ ﻣﺴﺘﻘﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ، ﮐﻪ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﺴﺘﻘﻞ ﻭ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﭘﺎﺩﺍﺵ ﻭﻣﺠﺎﺯﺍﺕ ﺧﺪ&#= 65165; ﻫﻢ ﻣﻌﻨﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺨﻮﺍﻫ= 5194; ﺩﺍﺷﺖ. ﻭ ﺍﺻﻮﻟﺎ ﺍﻳﻦ ﮐﺎﺭ ﺧﺪﺍ ﺷﺎﻫﮑﺎﺭﻯ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻫﻢ ﺗﺎﺑﻊ ﺑﺎﻟﺎﺗﺮ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻢﻧﻴﺴﺘﻨﺪ. ﻭ&= #65239;ﺘﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺩﺍﺭﻧﺪ ﻫﺴﺖ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻳﺎ ﺩﺍﺭﻧﺪ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺍﻳﻦ ﻣﺒﺤث ﮐﻠ&#= 1617;ﻰ ﻭ ﻫم ﺴﻨﺨﻴّﺖ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺿﺎﻓﻪ ﮐﻨﻴﻢ&#= 1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺍ&= #65261;ﻟﻴّﺖ ﻭ ﺍﺯﻟﻴّﺖ ﻭ ﺗﻨﻬﺎﺋﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮔ= ﺮﭼﻪ ﻫﻤﻪ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺻﺎﺩﺭﻫﺎ ﻭ ﻓﻴﺾ ﻫﺎﺍﺯ ﻭﻯ ﺟﺪﺍ ﺷﺪﻩ ﺍﺳﺖ.= ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻫﻢ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻭﺣﺘ= 5264; ﺩﺭ ﻣﺮﺍﺗﺐ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺧﻮﺩ، ﻫ&#= 65198;ﭼﻪ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴت ﻮ ﺳﻨﺨﻴّﺖ ﺑﺨﻮﺩ ﺑﺪﻫﻨﺪ&#= 1548; ﻫﻨﻮﺯ ﺍﺯ ﺧﺪﺍﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻣﻄﻠﻖ ﺩﻭﺭ ﻫﺴﺘﻨﺪ. ﻭﺧﺪﺍ&= #65261;ﻧﺪ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﻭ</span><= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﺩﺭ ﺍﻭﺍﺧﺮ ﺳﻠﻮﻙ&#= 1548; ﻭ ﺑﺮﻋﮑس در ﺍﻭﺍﺋﻞ ﺳﻠﻮﻙ&#= 1548; ﺩﻩ ﻗﺪﻡ ﻋﻘﺐ ﺗﺮ ﻣﻴﺮﻭﺩ. ﺯﻳ= ﺮﺍ ﻣﻄﻠﻖ ﺑﻮﺩﻥ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﻮﺩﻥ ﻳﻌﻨﻰ ﻫﻤﻴﻦ. ﮐﻠّﻴّ= 5174; ﺧﺪﺍﻭﻧﺪ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﻣﻄﻠﻖ ﻭ ﺍﺯﻟﻴّﺖ ﻭ ﺍ&= #65261;ﻟﻴّﺖ ﺍﺳﺖ. ﺑﻠکه ﺪﺭ ﺁﺧﺮﻳّت ﻮ ﺍﺑﺪﻳّﺖ، ﻭﺣA= 176;ﻰ ﺩﺭ ﻣﻄﻠﻖ ﺟﺰﺋﻴّﺖ، ﺑﺎA= 199; ﻫﻤﻪ ﭼﻴﺰ ﺧﺪﺍ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻧﻔﺨﻪ ﺍﻭﻟﻴّﻪ ﻫﺮ ﻣ&#= 65262;ﺟﻮﺩ ﺍﺯ ﺧﺪﺍ ﺑﻮﺩﻩ&= #1548; ﻭﮐﺎﺭﻭﺍﻥ ﮐﺎﻣﻞ ﺭﺍ ﻓﻘﻂ ﻧﻔﺨﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﮐس ﺩ&= #65267;ﮕﺮﻯ ﺍﺯ ﻣﻤﻠﮑﺖ ﻏﻴﺮ ﺧﺪﺍﺋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭﻭﺍﻥ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﻧﻔخه و دمیده = های ﺍﻟﻬﻰ ﻣﺸﺎﺭﮐﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻧﻪ ﻓﻘﻂ ﺧﺪﺍ ﺩﺭ ﺍﺯﻝ ﻭ ﺩﺭ ﺃﺑﺪ ﻫﺮ ﺩﻭ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﮐﺴﻰ ﻏﻴﺮ ﺍﺯ ﺍﻭ ﻧﺒﻮﺩﻩ ﻭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺑﻠﮑﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﻴﺎﻧﻪ ﺑﻴﻦ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65261; ﺑﻴﻦ ﻇﺎﻫﺮ ﻭ ﺑﺎﻃﻦ، ﻭ ﺑﻴﻦ ﺍﻭﻟﻴّﺖ ﻭﺁﺧﺮﻳّﺖ، ﺑA= 264; ﻧﻬﺎﻳﺖ ﻣﺮﺗﺒﻪ ﻭﺟﻮﺩﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺎﻫﻢ ﺿﻤﻦ ﺁﻧﻬﺎ ﻫﺴﺘﻴﻢ. = ﻭ ﺷﺮﻭﻉ ﺍﺯﻟﻰ ﺩﺍﺷته اﻳﻢ، ʌ= 61;ﻫﻤﺎﻥ ﻧﻔﺨﻪ ﺍﺯﻟﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ. = ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﻤﺮﺍﺗﺐ ﺍﺑﺪﻯ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪه اﻳﻢ. &#= 65261; ﺍﻧّﺎ ﺍﻟﻴﻪ ﺭﺍﺟﻌﻮﻥ ﻣﺬﮐﻮﺭ ﺩﺭ ﺳﺮ&= #65255;ﻮﺷﺖ ﺍﺯﻟﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﺨﺪﺍ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎﺯ ﻫﻨﻮﺯ ﻭ ﺍﮐﻨﻮﻥ ﺧﺪﺍﺋﻰ، ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻳﻚ ﺗﺠّﻠﻰ ﻭ ﻳﻚ ﺷﺎﻫﮑﺎﺭ ﺧﺪﺍ، ﺩﺭ ﺍﻳﻦ ﺳﻄﺢ ﺗﺠﻠّﻰ ﺧﺪﺍ ﻫﺴﺘﻴﻢ. ﻣ= ﻨﺘﻬﺎ ﺑﺮﺧﻰ ﻗﺪﺭ ﺧﻮﺩ ﺭﺍ ﺩﺍﻧﺴﺘﻨﺪ ﻭﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺷﻨﺎﺧﺘﻨﺪ ﻭ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﻭ ﺷﻬﻮﺩ ﻭﮐﻤﺎﻝ ﻭﻟﻮ ﻣﺮﺣله اA= 263; ﺩﺭﻣﻮﺭﺩ ﺁﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩ. ﻭﮐﺎﻣﻞ ﻭﻣﻘﺪّس ﺷﺪﻧA= 194;. ﻭ ﺑﺮﺧﻰ ﻣﺘﺄﺳ&= #65236;ﺎﻧﻪ ﺩﺭ ﺍﮐثرﻳّﺖ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻣﻘﺎﻡ ﻣﻘﺎﻡ ﻭ ﺍﺭﺯﺵ ﻭ ﺍﺻﺎﻟﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﺮﻓﺘﺎﺭ ﻟﺬﺕ ﺩﻧﻴﺎ ﻟﺬت ﺩﻧﻴﺎ ﻭ ﻓﺮﻣﺎﻥ ﻫﻮﺳﻬﺎﻯ ﻧﻔس &#= 65207;ﻴﻄﺎﻧﻰ ﺷﺪه اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﺮﻣﺎ= ;ﻳﻪ ﮐﺎﺭ ﺁﻧﻬﺎ ﺍﺯ ﺧﺪﺍ ﻭﻟﻰ ﻧﺘﻴﺠّﻪ ﺁﻥ ﺩ&#= 65197; ﺭﺍﻩ ﺷﻴﻄﺎﻥ ﻭ ﻋﺪﻡ ﺧﺮﺝ ﻣﻴﮕﺮﺩﺩ. ﻭﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻧﻔس ﺍﺣﻤﻖ ﻭ ﺟﺎﻫﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺁﻟﺖ ﺩﺳﺖ ﺷﻴﻄﺎﻥ ﮔﺮﺩﻳﺪﻩ، ﺿﻤ= 5256;ﺎ ﻫﻢ ﺑﺪﻫﮑﺎﺭ ﺧﺪﺍ ﺷﺪﻩ ﺍﺳﺖ.= ﺗﺎ ﭼﮕﻮﻧﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻣﺴﺦ ﻫﺎ ﺁﻧﺮﺍ ﺗﺼﻔﻴﻪ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻋﺎ= ﻗﺒﺖ ﻫﻢ ﺑﺮﺍﻩ ﮐﻤﺎﻝ ﺑﺮﻭﺩ ﮐﻪ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ ﺟﺰ ﻋﺼﺎﻯ ﺍﺳﺘﺎﺩ ﭼﺎﺭه اﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; ﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﻣﻬﺮ ﭘﺪﺭ ﺍﺳﺖ.= ﻣﻮﺟﻮﺩ ﻣﻤﮑﻦ ﻳﺎ ﻣﺨﻠﻮﻕ، ﺻﻔﺖ ﺍﻭﻟﻴّﺖ ﻭ ﺍﺯﻟﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ، = 5261;ﻟﻰ ﻫﻨﻮﺯ ﺻﻔﺖ ﺁﺧﺮﻳّﺖ ﻭ ﺃﺑﺪﻳّﺖ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺁﺧﺮﻳّﺖ ﻫﻢ ﻣﺮﺯﻯ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﺻﻔﺖ ﺍﻃﻠﺎﻗﻰ ﺧﺎﺹ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﻣﻄﻠﻘﺎ ﺍﺯﻟﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺑﺎﻟﺄﺧﺮه ﺨﺎﻟﻖ ﺁﮔﺎﻫی ﻘﺒﻠﻰ ﻭ ﻣﻘﺪﻡ ﺑﺮ ﺍﻭ ﺩﺍﺷﺘﻪﺍﺳﺖ. ﻣ&= #64405;ﺮ ﺍﻳﻨﮑﻪ ﺍﺯﻟﻴّﺖ ﻓﺮﺩ= 548; ﻟﺤﻈﻪ ﺻﺪﻭﺭ ﻧﻔﺨﻪ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، ﻧﻪ ﻋﻠﻢ ﺍﻟﻬﻰ. ﺯﻳ= ﺮﺍ ﻧﻄﻔﻪ ﺍﺻﻠﻰ ﻭﺟﻮﺩ ﻫﺮ ﻣﻮﺟﻮﺩ، ﻧﻔﺨ= 5258; ﺍﻭﻟﻴّﻪ ﺧﺪﺍﺋﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﺯ ﻋﺎﻟﻢ(ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ)ﺻﺎﺩﺭ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﻭﻫﻤﻴﺸﻪ ﻫﺮ ﻣﺨﻠﻮﻕ ﺑﺎﺯ ﺧﻮﺩ ﺧﺪﺍ ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ صفاتی ﺍﺳﺖ. ﺍʌ= 51;ﺎ ﺍﻳﻨﮑﻪ ﻣﺨﻠﻮﻕ ﻭ ﺍﻳﻦ ﻧﻔﺨﻪ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﺪﻭﻥ ﺧﺎﻟﻖ ﻭ ﺻﺎﺣﺐ ﺳﺮﻧﻮﺷﺖ ﺑﺎﺷﺪ. ﺑﺎﻃﻞ ﺍﺳﺖ. ﻭ ﻫﺮ ﺩﻭ ﻧﻔﺨﻪ ﺑﺎﻫﻢ ﺩﺭ ﺍﺯﻟﻴّﺖ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﻟﺬﺍ ﺍﺯﻟﻴّﺖ ﻭﺍﻗﻌﻰ ﻣﻄﻠﻖ ﺍﺯﺁﻥﺧﺪﺍﺍﺳ= 5174;. ﻭﻧﻴﺰ ﻧﻪ ﻓﻘﻂ ﺁﺧﺮﻳّﺘﻰ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺁﺧﺮ ﻭﺍﻗﻌﻰ ﺗﻨﻬﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ. ﻭ ﻣﻨﻄﻘﺎ ﺑﻌﺪ ﺍﺯ ﭘﺎﻳﺎﻥ ﻫﺮ ﻫﺴﺘﻰ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻕ، ﺑﺎﺯ ﺁﻥ ﺁﺧﺮﻳّﺖ ﺑﺮﺍﻯ ﺧﺪﺍ ﺍﺳﺖ. ﻣﻤﮑﻦ ﻫﺎ ﻭ ﻣﺨﻠﻮﻗﺎﺕ، &#= 65255;ﻪ ﻓﻘﻂ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺩ&#= 65197; ﮐثرﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨ&#= 65194;، ﻭ ﺍﻳﻦ ﻳﻚ ﺩﻳﺪ ﮐﻤّﻰ ﺍﻓﻘﻰ ﺍﺳﺖ، ﻧﻪ ﮐثرA= 173; ﻋﻤﻮﺩﻯ ﻭﭘﺸﺖ ﮔﺮﺩﻥ، ﺑﻠﮑﻪ ﻣﺨﻠﻮﻗﺎﺕ ﻫﻢ ﺩﺭ ﮐثرﺕ ﺧﻮﺩ ﻭ ﻧﻴﺰ ﺩﺭ ﮐثر&#= 65173; ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺧﻮﺩ ﮐﻪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 65259;ﺮﮔﺰ ﺑﻤﻔﻬﻮﻡ ﺁﺧﺮﻳّﺖ ﻣﻄﻠﻖ ﻧﻤﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦﺻﻔﺖ ﺁﺧﺮﻳّﺖ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ. ﭘس ﺧﺪﺍ ﻫﻢ ﺍﻭﻝ ﻭ ﺩﺭ ﻋﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﻧﻴﺰﺁﺧﺮ ﺍﺳﺖ. = ﻧﻪ ﻓﻘﻂ ﮐثرﺗﻰ ﮐﻪ ﺍﺑﻦ ﻋﺮﺑﻰ ﻣﻴﮕﻮﻳﺪ، ﺟﺎ= 5247;ﺐ ﻧﻴﺴﺖ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻨﺤﻮﻯ ﻗﺎﺑﻞ ﺷﻤﺎﺭﺵ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﻭ ﻣثلا ﺟﻬﺎﻥ ﭼﻨﺪ ﻣﻠﻴﺎﺭﺩ ﻧﻔﺮ ﺍﺳﺖ. ﺑﻠﮑﻪ ﻣﻬﻢ ﮐثرﺕ ﻫﺎ= 5263; ﻋﻤﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻭﻝ ﺯﻣﺎﻥ ﻫﺎ ﺗﺎ ﺍﺑﺪﻳّﺖ ﻣﻮﺟﻮﺩﺍﺕ، ﺩ= 5197; ﺭﺍﻩ ﺗﺮﻗّﻰ ﺑﻪ ﺁﻧﻬﺎ ﺩﺭ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻋﻈﻤﺖ ﻭ ﺑﺮﺗﺮﻯ ﻫﺎ ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭﺩ. ﻭ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺨﺸﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻴﺰ ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﺍﺯ ﺭﺍﻩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ، ﭼﻨﺎﻥ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﮐﻪ ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ ﻓﺎﺻﻠﻪ ﺑﺸﺮ ﺍﻣﺮﻭﺯ، &#= 65169;ﺎ ﮔﻮﺭﻳﻞ ﻧﻮﻉ ﻗﺒﻠﻰ ﺑﺸﺮ ﺍﺳﺖ. ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳت اﺑﺪﻳّﺖ ﻣﺮﺍﺗﺐ ﻋﻈﻴﻢ ﺗﺮ، ﺑﺎﺯ ﻫﺴﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺧﺪﺍﻯ ﻣﻄﻠﻖ، &#= 64380;ﻪﻋﻮﺍﻟﻤﻰ ﻭ ﭼﻪ ﺻﻮﺭﺗﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ، ﻭ ﭼﻪ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮﻭﺯﻳﺒﺎﺋﻰ ﻫﺎﻯ ﮔﻴﺞ ﮐﻨﻨ&= #65194;ﻩ، ﻭﭼﻪ ﺣﻘﺎﻳﻖ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ، ﻭ ﭼﻪ ﺍﺣﻮﺍﻟﻰ ﻟﺬﻳﺬ ﻭ ﻓﺎﻧﺘﺰﻯ ﺩﺭ ﭘﻴﺶ ﻣﺎ ﺩﺭ ﺭﺍ= ﻩ ﺍﺑﺪﻳّﺖ ﻫﺴﺖ. &= #65183;ﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ، ﺁ&#= 65255;ﻬﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﻮﻕ ﻣﺎ، ﺍﺷﺘ&#= 65268;ﺎﻕ ﺩﻳﺪﺍﺭﻣﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﻣﺎ ﺗﻨﻬﺎ ﺁﻥ ﻋﺎﻗﻞ ﺍﺻﻴﻞ ﻭ ﭘﺎﻙ ﻧﻬﺎﺩﻯ م&#= 1740; ﺘﻮﺍﻧﺪ، ﺑﺎ ﺗﺄﻣّﻞ ﻭﻟﻮ ﺑﺮﺍﻯ ﻟﺤﻈﻬﺎﻯ، ﺍﺣ= 5176;ﻤﺎﻝ ﺁﻧﺮﺍ ﺩﺭ ﻣﻮﺭﺩ ﺧﻮﺩ ﺑﺪﻫﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺟﺎﻟﺐ ﺗﺮ ﺑﺮﺍﻯ ﺍﻳﻦ ﻋﺎﻗﻠﺎﻥ ﺍﺻﻴﻞ ﭘﺎﻙ ﺳﺮﺷﺖ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﻭﺻﻮﻝ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﻓﺎﻧﺘﺎﺳﺘﻴﻚ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺒﻬﻮﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﻨﺪﻩ ﺩﺭ ﺍﺑﺪﻳﺖ، ﺑ&#= 65198;ﺍﻯ ﻣﺎ ﻧﻮﻉ ﺑﺸﺮ، &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺄﮐﻴﺪﺍت ﻤﻦ ﺩﺭ ﺍﻳﻦ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺣﺼﻮﻝ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺼﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺧﻮﺩ ﻣﻘﺪﻣﻬﺎﻯ ﻟﺎ&#= 65199;ﻡ، ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻪ ﺁﻥ ﻋﻮﺍﻟﻢ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﺍﺳﺖ. ﻣﻦ ﻧﻤﻰ ﮔﻮﻳﻢ ﺗﻨﻬﺎ ﺭﺍﻩ ﮐﺪﺍﻡ ﺍﺳﺖ. ﻫﺮ= ﮐس ﻫﺮﭼﻪ ﺑﺎﻭﺭ ﺩﺍﺭﺩ ﺗﺠﺮﺑﻪ ﮐﻨﺪ، ﻭﻟﻰ ﻣﻦ ﺗﺠﺮﺑﻪ ﮐﺮﺩه اﻡ ﻭ ﺑﻬﺘﺮﻳﻦ ﻭ ﺁﺳﺎﻥ ﺗﺮﻳﻦ ﻭﻋﺎﻟﻴﺘﺮﻳﻦ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮﻳﻦ ﺭﺍﻩ ﺭﺍ&= #1548; ﻫﻤﺎﻥ ﺭﻭﺵ و کلاس ششم ولایتهای سلوکیﺷﻬﻮﺩﻣ= ﺤﻤﺪﻯ ﺩﻳﺪﻡ. ﻳﺎ ﻫﻤﺎﻥ ﺗﺼﻮﻑ ایرانی آریائی ﻭ ﻋﺮﻓﺎﻥ ﻣﺤﻤﺪ&#= 65263; ﺍﺳﺖ ﻧﻪ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎ. ﮐﻪ&= #65193;ﺭﺳﺖﺑﻮﺩﻩﻭA= 247;ﻰ ﺩﺭﺳﺖ ﺗﺮ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻗﺒﻞ ﻣﺤﻤﺪﻯ ﺑﻮﺩه اﻧﺪ. ﺯﻳ&#= 65198;ﺍ ﺗﻨﻬﺎ ﺭﺍﻩ ﻭﺻﻮﻝ ﺑﺸﻬﻮﺩﻭﻫﻢ ﺳﻨﺨﻴّﺖ ﺑﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﻦ ﺭﻭﺵ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﺳﺖ ﻭ ﺑس. ﮐﻪ ﺩﺭ ﺧﻂ ﻭﺍﻗﻌﺎ ﻣﺴﺘﻘﻴﻢ، ﻭ ﺩﻭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ، ﻗﻄ= 5228;ﺎ ﺑﺮﻫﻢ ﻣﻨﻄﺒﻖ ﻭﺑﺎﺯ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ﻭﺭﺍﻩ ﺣﻖ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، ﺑﻴﺶ ﺍﺯ ﻳﮑﻰ ﺑﺎﺷﺪ.= ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺮﭼﻪ ﻫﻢ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ، ﺑﺎﺯ ﻫﻨﻮﺯ ( ﻣﻤﮑﻦ) ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ( ﻭﺍﺟﺐ) ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ ﻭﻫﻢ ﻭ ﻫﻴﭻ ﻭ ﺣﻘﻴﺮ ﻭﻓﻘﻴﺮ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻭﺣﺘﻰ ﺧﻮﺩﻣﺎﻥ ﺗﺎ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﺃﻫﻮ، ﻫﻤﻪ ﭼﻴﺰ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺁﻳﺎ ﻣﺎ ﮐﺠﺎﻯ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ؟<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM046><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M046<o:p></o:p></span></a></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span style=3D'mso-bookmark:M046'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span></span><b>= <span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 71;پیستمولوژی و أندیشه ( اینوتویشن )</span></b= ><span dir=3DLTR></span><b><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><b><span dir=3DLTR style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺪﻳشه ﻮ ﻓﮑﺮ، ﺑﺮﺗﺮ&#= 65267;ن ﺼﻔت ﻮﮐﺮﺍﻣت اﻟﻬی ﺪﺭﻧﻮع ﺒﺸﺮی اﺳﺖ. ﻭﻣ&#= 65260;ﻤﺘﺮین ﻮﺳﻴﻠﻪ ﻭﻋﻠﺎﻣتی ﺒﺮﺍی اﺭﺗﻘﺎ= 40; ﻤﻌﻨﻮی اﻧﺴﺎ= 06; ﻮﺩﺭجه ﺒﻬﺒﻮﺩﻯ ﺩﺭ ﺯﻧﺪﮔی ﻤﺎﺩﻯ. &= #65261; ﺑﻮﻳﮋه ﻨﺸﺎﻧﻪ ﻣﻘﺎم ﺘﮑﺎﻣﻠی ﺮﻭح ﻔﺮﺩ ﺍﺳﺖ. ﺩﺭﻭ= ﺍقع ﻨﻔس ﻮ ﺫﻫن ﻮ ﻓﮑﺮ یکی هستند، که هنوز ﺑﻤﻘﺎم ﺮﻭح ﻮﮐﻤﺎل ﻮﻋﻘﻞ ﮐﻠّﻰ، = 5261;ﺍﻧﺪﻳشه هائی که ﺒﺘﻮﺍن ﺁﻧﺮﺍ ﺑﺨﺪﺍ ﻧﺴﺒت</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺪﺍ&= #65193; ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﻟﺤظه ای اﺯ ﺯﻧﺪﮔﻰ= 48; ﺑﺪﻭن ﻔﮑﺮ ﻭ ﺍﻧﺪﻳشه ﻨﻤﻴﮕﺬﺭﺩ، چ= 07; ﺪﺭﺑﻴﺪﺍﺭﻯ ﻭدر ﺧﻮﺍﺏ، ﻭ ﻳﺎﺑﺸﮑل ﺁﮔﺎﻫی ﻧﺎﺧﻮﺩﺍﮔﺎﻩ. &= #65193;ﺭﺧﻮﺍب ﻮﺳﻌﺖ ﺃﻧﺪﻳﺸﻪ ﻭ ﭘﺮﻭﺍﺯ ﺑﺎ ﺑﺎﻟﻬﺎی ﺠﺒﺮ= 5165;ﺋﻴلی ﺁﻥ ﭼﻨﺎن اﺳت = 705;ه ﺃﺣﻮﺍﻝ ﻭ ﺍﻭﻗﺎﺗﻰ ﺑﻤﺮﺯﻫﺎی ﺘﺼ= 5262;ﺭ ﻭ ﻭﻫﻢ ﻭﺧﻴﺎل ﻮﻣﺤﺎل ﻤﻴﺮﺳﺪ. که اﮔﺮﻣﺮﺣﻠﻬﺎA= 263; ﺗﻮﻗف ﻤﻮﻗّﺖ ﻧﻴﺎﺑﺪ، ﻭﺟﻬ= 5166;ن بینی ﺨﻮﺩﺭﺍ،= ; ﺩﺭ ﻳﻚ ﻃﺮح ﺠﺎﻣث= 585;وت ﺪﺭﻧﻴﺎﻭﺭﺩ، = 5211;ﺎﺣب آنرا ﺩﺭ یک عرﻭج ﻔﮑﺮی که ﺒﺪﻭن ﻤﻘﺼﺪﺍﻟﻬﻰ، = 5261; ﺧﺎﺭﺝ ﺍﺯﺗﮑﺎﻣل ﺮﻭ= 581; ﺒﺎﺷﺪ، ﺑﺠﻨﻮ= 606; ﻤﻌﺮﻭف ﻤﺘﻔﮑﺮﺍن ﻤﻴﺮﺳﺎﻧﺪ. ﺷﺨ&= #1589; ﺒﺎ ﭘﻴﮕﻴﺮی ﻮ ﺗﻮﺍلی ﺪﺍﺩﻫﺎی ﻔﮑﺮﻯ، که ﭽﻮA= 253; ﻧﺮﺩﺑﺎنی ﭙﺸ= 78; گرﺩن ﺪﺭ ﻧﺴﺒﻴّﺖ ﺣﻘﺎﻧﻴّت ﺒﻮA= 193;ﻩ، ﺑﺮﺣﺴب ﻤﻘﺎم ﻮ ﺍﺭﺯﺵ، ﺩﺭﺍ&#= 65211;ﻮل ﻔﮑﺮﻯ، ﻭ ﻣﻔﺎﻫیم ﻤﻌﻘﻮﻟﺎﺗﻰ ﻭﺍﻗﻌﻰ، ﺑﻨﻬ= 5166;ﻳت اﺑﻌﺎﺩ ﺍﻧﺪﻳشه ﺨﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. که اﻳن ﻨﻬﺎﻳت ﻤﻘﺎم عقلی ﻔﺮﺩ ﺍﺳʋ= 74; ﻭنه ﻨﻬﺎﻳت ﻭ ﺗﮑﺎﻣﻞ. ﻭﺍﻳن ﺼﻌﻮﺩ ﻓﮑﺮﻯ، &#= 65169;ﺪﻧﺒﺎل ﻄﺮﺣﻬﺎ ﻭﺑﺮﻧﺎمه ﺮﻳﺰی ﻘﺒﻠی ﻤﻐﺰ، ﻭ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻣﻐﺰ، ﻭﺳﺎﻳﺒ= 5198;ﻧﻴﺘﻴﮑﻬﺎی ﻘﺒﻠی ﺪﺭﺭﻭﺡ= 548; ﭼﻨﺎن ثبت ﻤﻴﮕﺮﺩﺩ، که ﺒﺎﺭ ﺩﻳﮕﺮ ﻓﮑﺮ، ﺩﺭﺣﺮﮐ= 578; ﻤﮑﺮﺭ ﻳﺎ ﺷﺒیه ﺁﻥ، ﺩﺭA= 259;ﻤﻴن ﺘﻮﺍﻟی ﻮﻫﻤﻴ= 606; ﻄﺮح ﺘﺪﺍﻋی اﻧﺪﻳشه اﻯ ﺑʌ= 60;ﻤﺎم ﻨﺘﺎﻳج ﻘﺒﻠی ﻤﻴﺮﺳﺪ. ﻭﺷﺨﺺ = ﺗﮑﺮﺍﺭﺍﻳن ﻨﺘﻴجه ﻔﮑﺮی ﺮﺍ، ﺩﻟﻴل ﻮﺍﻗﻌﻴّﺖ ﻭ ﺣﻘﻴﻘت ﺪﺍﺷت= 06; ﻨﺘﻴجه ﻔﮑﺮی A= 192;ﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﺍﮔﺮ&= #65187;ﺮﮐت ﻔﮑﺮ ﺩﺭﺗﺪﺍﻋی ﻤﺘﻮﺍﻟی ﺨﻮﺩ= 548; ﻫﻤﺮﺍه ﺒﺎ ﺍﺻﻮل اﻭﻟﻴﻪ= 48; ﻭﭘﺮﻧﺴﻴﭙل های ﻤثبت ﻮﻣﺘﻌﺎلی ﻨﺒﺎﺷﺪ، ﺧﻮﺍ= 607; ﻨﺎﺧﻮﺍﻩ، ﺍﻳ= 5254; ﻓﮑﺮ ﺣﺮﮐت ﻤﺴﺘﻘﻴمﻮﺩﺭA= 203;تی ﻣﺘﻌﺎﻟی ﻨﺪﺍ= 5207;ﺘﻪ، ﻭ ﺑﺎ ﺍﻧﺤﺮﺍف تدﺭﻳﺠی ﺨﻮﺩš= 8; ﺩﺭ ﻭﺍقع ﺴﻠﺴله ﻨﺰﻭﻟی ﺮﺍ ﻣﻴﭙﺮﺩﺍﺯﺩ ﻭنه ﺘﻌﺎﻟی ﺮA= 165;. ﺗﻨﻬﺎ ﮐﺎﺭی ک= 607; کرده، ﺳﺎﻳﺒﺮ= ;ﻧﻴﺘﻴﻚ ﻫﺎﻯ ﺫﻫﻨﻰ، ﺣ&#= 65198;ﮐﺖ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ ﻃﺒق ﺒﺮﻧﺎمه ﺮﻳﺨﺘﻪ ﺷﺪﻩ، &#= 65175;ﺠﺪﻳﺪ ﻧﻤﻮﺩه اﺳﺖ. ﻭ ﺗﮑﺮﺍﺭﺍﻳن ﺴﻠﺴله ﻔﮑﺮﻫA= 166; ﺩﺭ یک ﻤﺠﻤﻮع= 07; اﺯ ﺗﺪﺍﻋﻴﻬﺎ= 740; ﺸﺒیه ﺒﻬﻢ، ﺷA= 192;ﺺ ﺭﺍ ﺑﺎﻳﻦ (ﻧﺘﺎﻳج ﻮﺍﻗث= 585;وت اﺯ ﻧﻈﺮ ﺧﻮﺩ) ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65196;ﺍ ﻟﺬت ﺒﺨش ﻤﻴﮕﺮﺩﻧﺪ. ﻭﺍ&= #65255;ﺴﺎﻥ ﺭﺍ ﻋﺎﺷق ﻮﻣؤﻤن ﺒﺎﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﺩﺭﺣﻘﻴﻘﺖ، ﺍ= 5199;ﺑﺮﺩ ﺗﮑﺎﻣل ﺪﺍﺋﻢ ﮊﻧﺘﻴک ﺮﻭﺣی ﻮﻳﺎ ﻗﻬﻘﺮﺍی آﻥ، ﮐﺎﺭﺑﺮﺩ ﺍﻓﮑﺎﺭﻧﺎﺩﺭ= 5203;ت ﻮﻏﻴﺮﻭﺍﻗﻌﻰ= 548; ﻫﻤﺎن ﻄﻮﺭ که = 575;ﻗﻮﺍل ﻮﺍﻓﻌﺎل ﻮﻫﻮﺳﻬﺎی اﻧﺴﺎﻥ، ﻣﻤﮑ= 06; اﺳت ﺘﮑﺎﻣلی ﺒﺎﺷﻨﺪ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ. ﻟﺬ&= #65165; ﻫﺮﮔﻮنه ﺤﺮﮐ= 78; ﻔﮑﺮی ﺸﺨﺺ، ﺍ= 4404;ﺮ ﺩﺭﻣﺴﻴﺮ ﺣﻘﻴﻘﻰ ﻭﺍﻟﻬی ﻮﺗﮑﺎﻣل ﺮﻭﺡ= 548; که هماﻥ ﺳﻠﻮک اﻟﻬی ﺪﺭ ﻓﮑﺮﺍﺳت ﻨﺒﺎﺷﺪ، ﺍﻭﺭ= 5165; ﺑﻘﻬﻘﺮﺍی ﻔﮑﺮی ﺒﺮﺩﻩ، = 5261;ﺣﺘﻰ ﺍﻧﺪکی اﺯﮐﻤﺎل ﻔﺼﻞ ﻧﻮﻋی ﺨﻮﺩ ﺭﺍ ﺍﺯﺩﺳت ﺪﺍﺩﻩ. &= #65261;ﻟﻰ ﺑﺮﺣﺴﺐ (ﺗﺤﻠیه ﻮ ﺗﻌﻠ&#= 65268;ﻢ) ﺑﺎﭘﻴﺮﺳﺎﻟﻚ= 548; ﺍﻳن ﺤﺮﮐت ﺪﺭ ﺳﻤت ﺪﺭﺳت ﺨﻮﺩ ﭘﻴش ﻤﻴﺮﻭﺩ. ﻭﻟﺬﺍ ﻓﺮﻳب اﻳن ﺘﮑﺮﺍﺭﻫﺎ ﺭﺍﺧﻮﺭﺩﻥ، ﻣ= 5240;ﺎم ﺪﻳﮕﺮﻯ ﻭلی ﻘﻬﻘﺮﺍﺋﻰ، ﺑ= 5198;ﺍی ﺸﺨص ﻤﺘﻔﮑﺮ ﺑﻮﺟﻮﺩ ﻣﻴﺁﻭﺭﺩ. ﻋﮑس ﺁن ﻨﻴﺰ ﺍﮔﺮ ﺣﺮﮐت ﻔﮑﺮﻯ ﺳﺎﻟﻚ، ﺗﮑﺎﻣ= 604; ﺮﻭﺣی اﻭﺭﺍ ﺩﺭﺑﺮﺩﺍﺷته ﺒﺎﺷﺪ، ﺯﻣﻴﻨ= 5258; ﻣﻘﺎم ﺠﺪﻳﺪ ﺑﺮﺗﺮی ﺮﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻓﺮﺍﻫم ﻤﻴﮑﻨﺪ. ﺩﺭ ﻭﺍقع اﺳﺎس ﺰﻧﺪﮔی اﻓﺮﺍA= 193; ﻭﺟﺎمعه ها، ﺑ= ;ﺮﭘﺎیه ﺴﻄح عقلی ﻮﺃﻧﺪﻳشه ﻮﻓﮑﺮ ﮐﺎﻣﻠﺎن ﻮﻋﺎ= 5239;ﻠﺎن ﺁﻧﺠﺎمعه اﺳ᥵= 4;. ﻫﺮﻓﮑﺮ ﻭ ﺗﺠﺮبه ﻮﺣﮑﻤت عاﻗﻠﺎنه ای ﺮﺍ، کسی ﻘﺒل از ﻣﺎ ﮐﺮﺩﻩ، = 5261;ﻣﺎﺍﺯﻃﺮﻳق تقلید ﺩﻳﮕﺮﺍﻥ، ﻫﻤ= 5166;ن ﻔﮑﺮ ﻭﺗﺠﺮبه ﺮﺍ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻓﮑﺎﺭﻣﺎ، ﺗﻤﺎﻣﺎ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭﮐﺎﻣﻠ= 5166;ن ﻮﻋﺎﻗﻠﺎن ﺠﺎ= 605;عه اﺳﺖ. ﻣﮕﺮ ﺍﻳﻨکه ﻤﺎﺧﻮA= 193; ﻧﻴﺰ ﻭﺍﺭﺩ ﮔﺮﻭه کاﻣﻠﺎ = 6; ﺰﻣﺎن گرﺩﻳﻢ. = 5261; ﻧﻮ ﺁﻭﺭﻳﻬﺎی ﻔﮑﺮی اﺑﺪﺍﻉ کرده ﺒﺎﺷﻴﻢ. A= 175;ﻤﺪﻧﻬﺎ ﻭﻓﺮﻫﻨﮕﻬﺎ، = 5261;ﻋﻠﻮم ﻮﺁﺩﺍب ﻮﻫﻨﺮﻫﺎﻯ ﻫﺮﻋﺼﺮ، ﻭ ﻧﻴﺰﻫﺮ ﻧﻮﻉ ﺩﺍﻧش ﻮﺑﻴﻨش = 575;ﻧﺴﺎﻧﻬﺎ، ﺑﺮﺍﺳﺎس ﻫﻤﻴ= 606; ﺤﺮﮐت ﻔﮑﺮﻯ، = 5261;ﻣﻘﺎم ﻮ ﺍﺭﺯش ﺘﮑﺎﻣﻠﻰ ﺻﺎﺣبانان اﻓﮑﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺩﺭ ﻭﺍقع ﺼﺤّت ﻮ ﺣﻘﻴﻘت یک ﻔﮑA= 198; ﺩﺭ ﻧﻈﺮﺻﺎﺣﺒ&#= 65166;ﻥ ﺁﻥ، ﺑﺨﺎﻃﺮﺍ= 5267;ن اﺳﺖ، که ﺁﺧﺮﻳﻦ(ﻣﻘﺎم ﺘﮑﺎﻣلی ﺮﻭﺡ) ﺁﻧﻬﺎﺭﺍ ﺗﺸﮑﻴل ﺪﺍﺩه اﺳﺖ. ﻭﺑﺨﺎﻃﺮ ﻗﺎﺑﻠﻴّﺖ ﺗﮑﺮﺍﺭ ﺗﺪﺍﻋﻴﻬﺎی آ= 06; اﻓﮑﺎﺭ، ﺑﺮﺣA= 204;ب ﺴﺎﻳﺒﺮﻧﻴﺘﻴ= 705; ﻘﺒﻠی ﺪﺭﺫﻫﻦ ﻭﻧﻔس اﺳﺖ. ﻭﻟ&#= 65264; (ﻭﺍﻗﻌﻴّﺖ)ﺍﻳ&#= 1606; عوﺍﻟم ﻔﮑﺮﻯš= 8; ﻓﻘﻄ ﺒﺮﺍی ﺼﺎﺣﺒﺎﻧﺸﺎن ﺤﻘﻴﻘﺖ ﺩﺍﺭﺩ. = ﻭﻫﻤﺮﺍه ﺒﺎ ﺗﻌﺼّب ﻮﺧﻮﺩﺑﻴنی آﻧﺎن اﺳﺖ. ﻭﺧ= 5194;ﺍﻭﻧﺪ ﭼﻮن هیچ گوﻧﻪ ﺗﮑﺮﺍﺭی ﺪﺭﻫﺴﺘی ﻮﺩﺭﻣﺨﻠﻮﻗﺎ= 578; ﺨﻮﺩ ﻧﺪﺍﺭﺩ. ﻟ= ﺬﺍ ﺩﺭﮐﺎﺭ ﻓﮑﺮی ﻤﺨﻠﻮﻗﺎت ﺨﻮﺩ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﺑﻮﺟﻮ&#= 65193; ﻧﻤﻴﺁﻭﺭﺩ. ﻟﺬ&= #65165;ﻣﻴﺘﻮﺍن ﻨﺘﻴجه گرﻓﺖ،= ; که ﻳن عوﺍﻟم ﻔﮑﺮی اﻧﺴﺎﻥ= 48; نه ﺒﺎ ﺧﻮﺩ، ﻭنه ﺒﺎ ﺩﻳﮕﺮﺍﻥ، &#= 65251;ﻄﺎﺑق هم ﻨﻴﺴﺘﻨﺪ. ﮔ&#= 65198;چه اﺯﻧﻈﺮﮐﻮﺗﺎ= 07; ﻮ ﺿﻌﻴف ﻤﺎ، ﻣ&#= 65252;ﮑن است ﺸﺒیه ﺒﻬم ﺒﺎﺷﻨﺪ. ﺣﺘی اﻳن ﺎﺧﺘﻠﺎف ﻮﻋﺪم ﺘﮑﺮﺍﺭﺩﺭﺍﻓ= 4401;ﺎﺭ ﻳﻚ ﺷﺨص ﺒﺎﺷﺪ. = ﻭﺑﻘﻮل ﺒﺎﺑﺎﻃﺎﻫﺮ، (&#= 65261;ﻗﺖ) ﺣﺘی اﮔﺮﺗﮑﺮﺍﺭﺷA= 262;ﺩ، ﺑﺎﺯﻫمان ﻮﻗ= 8; ﻮﺣﺎﻝ، ﻭﻳﺎ ﺍﻧﺪﻳشه ﻘﺒﻠ= 40; نیست، ﺑﻠکه ﻤﻘﺎم ﺠﺪﻳﺪی ﺪﺍﺭﺩ. چه کام = 4;تر ﺷﺪﻩ، ﻭ چه اﻧﺪﮐﻰ ﺑﻘﻬﻘﺮﺍ ﺭﻓت= 607; ﺒﺎﺷﺪ. ﻭﺍﻳن ﻤﻘﻴﺎﺳﻰ ﺑﺮﺍﻯ ﻣﻘﺎم ﺼﺎﺣب ﻔﮑﺮ ﺍﺳﺖ. ﻣﻴﺘﻮﺍن اﺻل ﺁﻥ ﺍﻓﮑﺎﺭﺭﺍ، ﺟ= 5200;ﺋی ﻮﻟی ﻨﺎﭼﻴﺰ، = 5197;ﺳﻴﺪه اﺎﺯﻋﻮﺍﻟم ﺸﻬﻮﺩی ﻮﻋﻘﻠ= 740; ﺸﺨص ﺪﺍﻧﺴﺖ. ﻟ&= #65196;ﺍ ﻫﺮﮐس ﺒﺮﺣﺴب ﻤﻘﺎم ﺘﮑﺎﻣل= 40; ﺨﻮﺩش ﻔﮑﺮﻣﻴ= 4401;ﻨﺪ. ﻭﻟﺬﺍ ﺩﺭ ﮐﺎﻣﻠﺎن ﻮﺍﺻ= 604; ﺒﺤﻖ، ﻭﺍﺯﻣﺮ= 5165;ﺗب ﻮﻋﻠﺎﺋم ﻤﻘﺎ= 605; ﺁﻧﻬﺎ ﻧﺰﺩ ﺧﺪﺍ پی ﺒﺮﺩ. ﻭ&= #65187;ﺘی اﻓﮑﺎﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﮐﻪﺗﺰﮐیه ﻨﻔ= 87; ﺨﻮﺩ ﻧﮑﺮﺩه اﻧﺪ، ﻭﻧﻴﺰ ﻧﺰﺩ ﮐﻠّیه ﺮﺩه ﻫﺎی اﻧﺤﺮﺍﻓی ﺒﺸA= 198; ﻭﻗﻬﻘﺮﺍﺋﻴﺎ= 5253; ﺁﻧﻬﺎ، ﺍﻓﮑﺎ= 5197;ﺷﺎن هرﮐﺪﺍم ﻴک ﻨﻮﻉ، ﻭﻳک ﺴﻄ= 581; ﻮﻣﻘﺎم ﺪﺭﺍﻧﺪﻳﺸﻪ، = 5261;ﻧﻴﺰ ﻳک گوﻧﻪ ﺍﺯ ﺳﻠﺴله های ﺘﺪﺍﻋی ﻮﻣﻨﻄ= 602; ﺨﺎص ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻫﺮﻓﮑﺮی ﻮضع ﺨﺎص ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﺩ، ﻭﻧﻤﺎ= 5267;ﻨﺪه ﻴک ﻤﻘﺎم ﺘﮑﺎﻣﻠﻰ، ﻭ ﻣ&#= 65256;ﺤﺼﺮ ﺑﻔﺮﺩ ﺻﺎﺣﺒش ﻤﻴﺒﺎﺷﺪ. ﻫﺮﮐ&= #65194;ﺍم اﺯ ﺍﻓﮑﺎﺭ، ﺟ= 5256;به هائی از ﺣﻘﻴﻘت ﺮﺍ ﻣﻴﺮﺳﺎﻧﻨﺪ. ک&#= 1607; هم بی رﻨﻈﻴﺮ ﻭﻣﻨﺤﺼﺮ ﺑﻔﺮﺩ، ﻭﻫم غیر ﺍﺯﺁن اﺳ᥵= 4;، که ﺃﻣﺮی ﻮﺍﻗﻌﺎ (ﺣﻘﻴﻘت ﺪﺭﺫﺍت ﺨﻮﺩ) ﺭﺍﺩﺍﺭﺩ. ﻭﻏﻴ&= #65198;ﺍﺯﺁن اﺳﺖ، ﮐﻪ ﻫﻤﺎ= 606; ﺃﻣﺮ، ﺩﺭﻣﺮﺗ= 5170;به ای ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎم ﻔﮑﺮی ﻮﺗﮑﺎﻣ= 604;ی ﺨﻮﺩ ﺩﺍﺭﻧﺪ ﻭ ﺣﻘﻴﻘﺘی ﺒﺮﺗﺮ ﺩﺭﺗﺠﺮبه ﺴﻠA= 262;ﮐﻰ، ﻭﻋﻘﻴﺪه ﺸﺨﺼ= 740; ﻤﻦ، ﺁﺧﺮﻳن ﻤﻘﺎم عقلی ﺒﺸﺮی ﺮﺍ، ﺍﻭ= 5247;ﻴن ﺒﺎﺭ ﻣﺤﻤﺪ ﻣﺼﻄﻔﻰ، ﺑﺎﮐ= 5208;ف ﻘﺮّه ﺸﻬﻮﺩی ﺨﻮﺩ، ﺩﺭﻗﺎﺋ= 605; ﺮبّ اﻟﻨﻮع ﺒﺸﺮ ﺑﺪﺳا ﺁﻭﺭﺩه اﺳﺖ. ﻭ&#= 65175;ﻤﺎﻣی ﻮﺍﺻﻠﺎن ﺒﻬﻤﻴن ﻤﻘﺎم ﺸﻬﻮﺩﻯ، ﺩﺭﺳ= 5248;ﻮک اﻟﻬی ﺒﺮﻭش ﻤﺤﻤﺪ ﻭﻭﻟﺎﻳت او، ʌ= 59;ﻤﻴﻦ (ﻣﻘﺎم عقل کلّی )ﻗﺎﺋم ﺮبّ اﻟﻨﻮع ﺒﺸﺮﻯ، ﻭﺳﺮﭼ= 588;مه ﻮﻣﻨبع اﻓﮑﺎʋ= 97; ﻭﻣﻌﺮﻓت ﺘﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮع ﺒﺸﺮی ﻤﻴﺮﺳﻨﺪ. ﮐﺎﻣ&= #65248;ﺎن ﻤﺤﻤﺪﻯ، ﺩﺭﻫ= 5252;ﺎن ﺤﺪﻭﺩ ﻭﺗﺼﻮﺭ ﻭﻓﮑﺮ ﻭﺍﻧﺪﻳﺸﻪ ﻫﺎی ﻤﺤﻤﺪ، ﻭ ﮐﺎﻣﻠﺎن ﻤﺤﻤ= 5194;ی ﻘﺒﻠﻰ ﻣﻴﺮﺳﻨﺪ، ﻭ ﺷﺒیه بهم هستند. ﺩﺭﺣﺎ᥼= 7;ﻴکه هنوﺯ ﻫم ﺪﺭﺍﻧﻮﺍع ﻔﻮ= 602; ﺒﺸﺮﻯ، که اﺯ</spa= n><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮن ﺪﻳﮕﺮ ﻇﻬﻮﺭﺷﺎن ﺪﺭﺩﻧﻴﺎ ﺁﻏﺎﺯﻣﻴﮕﺮﺩ</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;، ﻫﻤﭽﻨﺎن ﺨﺪﺍﻭﻧﺪ (ﻣﺮﺍ&= #65175;ب ﺸﻬﻮﺩﻯ) ﺑﺮﺗﺮ&= #1548; ﻭ (ﻣﺮﺍﺗب ﺸﻬﻮﺩﻋﻘﻠﻰ)ﻋ&#= 65224;ﻴﻤﺘﺮ، ﻭﺳﻄﻮحی اﺯ ﺣﮑﻤﺘﻬﺎی ﺠﺪﻳﺪﺗﺮﻋﻘﻠ= 740; ﺪﺍﺭﺩ، که ﺁﻧﻬﺎ ﺭﺍبه اﻭﻟﻴﺎی ﺰﻣﺎﻧﻬﺎی ﻔﻮ= 602; ﺒﺸﺮی ﻤﺮﺑﻮﻃ= 5258; ﺧﻮﺍﻫﺪﺭﺳﺎﻧ= 5194;. ﻭﻫمه ﺁﻧﻬﺎ ﺭﺍ ﺍﻧﺴﺎﻧﻬﺎی ﺴﺎﻟک ﻮ ﻭﺍﺻل ﻨﻴﺰﺩﺭﺑﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻣﻬﻢ ﺍﻳن اﺳﺖ، که ﻤﺎ ﻧﻴﺰ ﺍﻣﺮﻭﺯ ﺑﺘﻮﺍﻧﻴﻢ، ﺧ= 5262;ﺩ ﺭﺍ ﺑﺎن ﻤﺮﺍﺗب ﺘﮑﺎﻣﻠی ﻮﺷﻬﻮﺩﻯﺑﺮﺳ= 5166;ﻧﻴﻢ. ﻭﻭﻳﺰﺍی ﻮﺭﻭﺩ ﺑﻌﻮﺍﻟم ﻔﻮق ﺒﺸﺮی ﺒﻌﺪی ﺮﺍ، ﺑﺮﺍی کس= 6; همان ﻧﻤﺮﺍﺗب عقلی ﻭ ﺣﮑمت های ﻮﺍﺑﺴته ﺁن ﺒﮑﻮﺷﻴﻢ، = 5175;ﺎﺑﺪﺳت ﺁﻭﺭﻳﻢ. ﻭﺍﻳن &= #1607;مان ﺴﺮﭼﺸمه ﻤﻌﺮﻓﺘﻰ ﺍﺳﺖ&#= 1548; که ﻔﻠﺎﺳفه ا᥷= 9; ﮔﺬﺷﺘﻪ، ﺩﺭﺑ= 5188;ث های اﭘﻴﺴﺘﻤﻮﻟﻮ@= 394;ی وعلم المعرف= 07; ﺨﻮﺩ ﻃﺎﻟب ﺁن ﺒﻮﺩﻧﺪ. ﭘس ﻫﻤﻴن اﻣﺮﻭﺯ= 48; ﺑﺎﻳﺪ (ﺳﻠﻮک اﻟﻬﻰ) ﺭﺍﺁﻏﺎﺯﮐﻨﻴ= 5250;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍی ﺪﺭک اﻫﻤﻴت ﻮ ﺍﺭﺯش اﻧﺪﻳش = 7; ﻮﻓﮑﺮ، ﺩﺭﺯﻧ= 5194;ﮔی ﻮ ﻭﺟﻮﺩ ﻫﻤﮕﺎﻥ، ﻗﻮل ﻤﻮﻟﺎﻧﺎ ﮐﺎﻓی اﺳﺖ، ک = 7; گفت ای ﺒﺮﺍﺩ᥷= 7;، ﺗﻮﻫﻤﺎن اﻧﺪA= 267;شه اﻯ. ﻳﻌﻨی ﺤﻘﻴﻘﺖ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠی ﺘﻮ، = 5255;ﻮﻉ ﺍﻧﺪﻳشه ای است که ﻤﻴﮑﻨ᥾= 4;. ﻣﺎﺑﻘﻰ، ﺗﻮ ﺍﺳﺘﺨﻮﺍن ﻮﺭﻳشه اﻯ. ﻭﺑ= 5240;ﻴﻪ ﺩﺍﺭﻧﺪﮔی ﺘﻮ= 548; ﻫمه عرﺿی ﻮ ﺯﻭﺍل ﭙﺬﻳﺮﻫﺴﺘﻨﺪ. &= #65175;ﻤﺎﻣی اﮐﺘﺸﺎﻓﺎت ﻮﺍﺧﺘﺮﺍﻋﺎﺕ= 548; ﻭﻧﻈﺮﻳﺎت ﻮﺗﺠﺮﺑﻴّﺎت ﻮﻣﻮﺍﻫب عقلی ﻮﻓﻠﺴﻔﻰ، ﻭﻋ= 5248;ﻮم ﻮﻫﻨﺮﻫﺎ که ﺪﺭﺑﺸﺮ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ، ﻭﺗﻮ= 602;ع ﺘﻮسعه ﺒﻌﺪی ﺁﻧﺮﺍ ﻧﻴﺰﺩﺭﺟﻬﺎﻥ= 548; ﻭﺩﺭﻧﻮع ﺒﺸﺮ= 740; ﺩﺭﺁﻳﻨﺪهﻫﺎ ﺩﺍﺭﻳﻢ، ﻧﺘﻴ= 5184;ﻪ(ﻋﺮﻭج ﺴﻠﻮﮐﻰ) ﻭﺗﮑﺎﻣل ﺪﺭﺳﻄﻮح ﺠﺪﻳﺪﻯ، ﺍﺯﺍ= 5255;ﺪﻳشه های کاﻣﻠﺎن الاهی ﺰﻣﺎﻧﻬﺎ ﺑﻮﺩه ﻮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ک&= #1607; اﺯﮔﺬﺷته های ﺪﻭﺭ ﺷﺮﻭﻉ، ﻭ&#= 65259;ﻤﭽﻨﺎن عرﻭج آن کاﻣﻠﺎن اﻟﻬ᥾= 4;، ﻭﻟﻮ ﺑﺴﺨتی ﻮﮐُﻨﺪی ﻮﺑﻨﺪﺭﺕ ﺍﺩﺍمه ﺪﺍﺭﺩ. &#= 65191;ﺪﺍﻭﻧﺪ ﻣﺠﻤﻮعه هتﺋی اﺯﺣﻘﺎﻳﻖ ﺫﻫﻨی ﻮ ﺍﻓﮑﺎ&#= 65197; ﻭﺍقعی ﺪﺍﺭﺩš= 8; که ﻤﺎ ﻧﻤﻴﺘﻮﺍﻧﻴم کمیّت ﻮﮐﻴﻔﻴّت ﺁﻧﻬﺎﺭﺍ ﺑﺮﺁ&#= 65261;ﺭﺩ ﮐﻨﻴﻢ. ﻭﻳﺎ ﺁﻧﻬﺎﺭﺍ ﺩﺭﮐﻨﺎﺭﻫم ﺒﺪﺍﻧﻴﻢ، که هم ﺴﻄح ﺒﺎﺷﻨA= 194; ﺑﻠکه همگی ﺁﻧﻬﺎ ﺩﺭﻣﺮﺍﺗب ﻮ(ﺳ&#= 65220;ﻮح ﻤﺘﻮﺍﻟﻰ) ﻭﻋﻮﺍﻟم ﻮﺟﻮﺩی ﺨﺎص ﺨﻮﺩ ﻫﺴﺘﻨﺪ. ک&= #1607; ﺒﺮﺣﺴب کماﻝ ﮐﻴﻔی ﺨﻮﺩ، ﻭ= 5165;ﺻﺎﻟت ﺒﻴﺸﺘﺮ ﺩﺍﺷﺘﻦ، ﺩﺭﭘ= 5208;ت گرﺩن ﻴﮑﺪﻳﮕʋ= 98; ﻫﺴﺘﻨﺪ. ﻭ ﺳﻠﺴله هائی اﺯ ﺳﻄﻮﺡ، ﺍﺯ ﺍﺯل ﺘﺎ ﺍﺑﺪ، &#= 65235;ﺮﺍﻫم کرﺩه ﻮﺧﻮﺍﻫʌ= 56;ﺪ ﮐﺮﺩ. ﻭﻟی اﻳن ﻤﺮﺍﺗب ﺒﻔﮑﺮﺠﺪﻳﺪ ﺍﻟﻬﻰ، ﺑﻬﺘﺮ= 740;ن ﺴﻤﺒﻮل ﻮ ﺍﻟﮕﻮ ﻭﻣﻌﻴﺎﺭﻯ، ﺑ= 5198;ﺍی ﻤﻘﺎﻳﺴﻪ (ﺗﮑﺎﻣﻠﺎت ﻨﻮﻋﻰ) ﻣﺨﻠﻮﻗﺎﺕمی A= 170;ﺎﺷﺪ. ﻭ ﻧﻴﺰ ﻣﻌﻴﺎﺭ ﺍﺭﺯش ﻮ واقعی= ;ّتت ﻮﺣﻘﻴﻘت ﺁﻧﻬﺎ، ﻧﺴﺒت ﺒﺤﻘﺎﻳق ﻤﻄﻠ= 602; اﻟﻬﻰ ﻫﺴﺘﻨﺪ. &= #65261; ﺍﻳﻨﮑﻪ ﭼﻘﺪﺭ ﺑﻴﺸﺘﺮ ﺑﻤﻌﻴﺎﺭ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮ&#= 65193;ﻫﺎ ﻧﺰﺩﻳﮑﺘﺮ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﮔﺬﺷته های ﺪﻭﺭ، ﻫﺮʋ= 97;ﺩه اﺯﻓﮑﺮ ﻭﺃﻧﺪﻳﺸﻪ، ﺑ= 5166; ﺗﻠﺎش ﺴﻠﻮﮐی ﺨﺎﺹ، که اﺯﺑﻌﻀﻰ ﻧﻮﺍبغ ﺴﺎﻟﮑﺎن اﻟﻬA= 264;، ﻭ ﺯﺣﻤﺘﮑﺸﺎن همان عصوﺭ ﺻﻮﺭت گرﻓﺘﻪš= 8; ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ. ﻭ (ﺳﻄﺢ ﻋﻘل ﺠﻤﻌﻰ) ﺑﺸﺮﺭﺍﺑﺎﻟﺎ= 5169;ﺮﺩه اﻧﺪ. ﻭﺑﺮﺍی ﻤﺎ ﺍﻣﺮﻭﺯ، ﻫ&#= 65198;ﺗﺤﺼﻴل ﻤﮑﺘبی ﻮ ﻣﺪﺭﺳﻰ، ﺷﺎﻳ= 5194; ﻗﺪﻣﺎ ﻭلاﺯﻡ ﺑﺮﺍی ﺘﻌﺎﻟی = 5236;ﮑﺮی ﻤﺎ ﺑﺎﺷﺪ. ﻭلی عملا ﺑﺮﺍی ﻄیّ ﻤﺮﺍﺣل کž= 7;ب ﺩﺍﻧ ش ﻮﺍﻧﺪﻳشه های ﺪﻳﮕﺮﺍﻥ، ﺑﺎ= 5267;ﺪ ﺗﺤﺼﻴل علوم ᥾= 2; ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. = ﻭﻟﻰ ﺑﺎﺯﺍﻳن ﺴﺮﭼﺸمه اﻳﺪﺁﻟی ﺒﺮﺍ= 40; ﻤﻌﺮﻓت ﻨﻴﺴﺖ. ﻭﺑﻬﺘﺮ ﺍﺳت که هرﻜﺎر ﻣﺎ، ﺑﺎ ( ﺳﻠﻮک = ﺮﻭﺣی ﻮﺍﻟﻬی ﻮﻳﮋﻩ)&#= 1548; ﻭﮐﺴب ﻤﻘﺎم ﺘﮑﺎﻣلی ﺪﺭ(ﮊﻧﺘﻴک ﺮﻭﺣﻰ) ﺧﻮﺩﻣﺎﻥ، ﻫﻤ= 5166;ﻥ ﺭﺳﻴﺪن ﺒﺴﺮﭼ= 5208;مه ﺃﺻﻠی ﻤﻌﺮﻓﺖ= 548; ﺩﺭﻗﺎئم ﺮبّ النوع ﺠﺒﺮﺋﻴل ﺮﺍ ﺩﻧﺒﺎل کنیم ᥾= 2; ﺑﺮﺳﻴﻢ. ﺗﺎ ﺷﺎﻳﺪ ﺍﺣﺘﻤﺎﻟﺎ، ﺍ= 5199;ﺳﻄﻮح ﺠﺪﻳﺪ ﻭ ﺑﺮﺗﺮی اﺯﻋﻘ= 04; ﻮ ﻓﮑﺮﻭ ﺃﻧﺪﻳسه ﺒﺮﺳﻴﻢ. ﮐﻪﺑﺤ&= #65240;ﻴﻘت اﻟﻬﻰ، ﻭﺑﺬﺍ= 78; ﻮﺑﺴﺮﭼﺸمه ﺁ= 06; ﻨﺰﺩﻳﮑﺘﺮ ﺷﻮﻳﻢ. ﺗﺎ ﺍﺯﻫمه اﻓﮑﺎﺭﻭ ﺍﻧﺪﻳشه های ᥷= 8;ﺳﻴﺪه ﺒﺒﺸﺮ، ﺑﺮﺗﺮ ﺑﺎﺷﻴﻢ، ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ(ﺧﻮﺩ ﺑﺨﻮﺩ) ﺩﺍﻧﺴن&#= 1607; اﻳﻢ. ﺑﺎﻳﺪ ﺩﺭ(ﻓﺼل ﻨﻮﻋﻰ) ﺑﺸﺮی ﺨﻮﺩﻣﺎ= 606; ﺒﺎﻟﺎ ﺑﺮﻭﻳﻢ. = ﻭﺁﻧﺮﺍ ﺑﺎﻟﺎﺗﺮﺑﺒﺮ= 5267;ﻢ، ﺗﺎ به اﻧﺪﻳﺸA= 258; ﻫﺎی ﺒﺮﺗﺮ ﻭو= 575;قعیّت ﺘﺮ ﺑﺮﺳﻴﻢ. ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴم ﺪﺭﻫﻤﺎن ﻤﻘﺎ= 605; ﺘﮑﺎﻣﻠی ﺨﻮﺩ ﺩﺭﺟﺎ ﺑﺰﻧﻴﻢ&#= 1548; ﻭﺿﻤﻨﺎ ﺑﺘﻮﺍﻧﻴم اﻧﺪﻳشه های ﺒﺮﺗﺮ ﺑﺪﺳت ﺁﻭﺭﻳﻢ. ﮔﺮچه ﺤﺘی ﻤﻴﺘﻮﺍﻧﻴم اA= 199; ﺩﻳﮕﺮﺍﻥ، ﺍﻧ= 5194;ﻳشه های ﺒﺎﻟﺎﺋی ʋ= 98;ﺍ ﮐﺴب کنیم. ﻭﻟ®= 0; ﺒﻬﺘﺮ ﺍﺳﺖ ﺧﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺮﭼﺸ= 5252;ﻪ ﺑﺮﻭﻳﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﻨʋ= 84;ﮑﺎﻭی های علمی، ﻭﻣ&= #65262;ﺷﮑﺎﻓﻴﻬﺎی ﺘﺠﺮﺑﻰ، ﻭﺑﺤ= 579; های ﻤﻨﻄﻘﻰ، ʌ= 61;ﺩﻳﮕﺮ ﻣﺒﺎﺭﺯﺍﺕ ﻭ ﻧﺒﺮﺩﻫﺎی ﻔﮑﺮﻯ، ﻗﺎﺩﺭ &#= 65255;ﻴﺴﺘﻨﺪ ﺟﺰ ﺯﻭﺍﻳﺎی ﻤﺨﺘﺼﺮی اﺯﻳ= 05; اﻧﺪﻳشه ﺒﻬﺘﺮی ﺮﺍ ﺑﻤ&#= 65166; ﻧﺸﺎن ﺒﺪﻫﻨﺪ. &= #65261;ﻟﺎﺯم اﺳﺖ (ﻣﺎﻫﻴّت = 5252;ﻘﺎم ﻮﺟﻮﺩی ﻮﻓﺼل ﻨﻮعی ﺒﺸﺮی ﻤA= 166; ﺩﮔﺮﮔﻮن ﺸﻮﺩ= 548; ﻭ ﺗﻌﺎﻟی ﺮﻭﺣ&#= 1740; ﺒﻴﺎﺑﺪ، ﺗﺎ ﺍﻧﺪﻳشه های ﺒﺮﺗﺮ ﺑﻴﺎﺑﻴم ﻮﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺗﺼﻮ&#= 65197;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺼﺪﻳﻖ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ. ﻭ ﺩ= ﺭ ﻭﺍقع ﺒﺮﺍی آﻧﻬﺎ ﻧﻮ آﻭﺭ= 740; کرﺩه ﻮﺑﺎﻧﻬʋ= 66; ﻣﻨﺘﻘل کنیم. ʋ= 65;ﻣﺎ ﺍﮔﺮ ﻣﺎﭼﻨﻴن ﺘﻌﺎﻟی ﺴﻠﻮﮐ= 740; ﺒﺪﺳت ﻨﻴﺎﻭﺭ= 5267;م ﻮﺧﺪﺍی ﻨﺎ ﺧﻮﺍﺳﺘﻪ، ﺍﮔ= 5198; ﺑﺎﮔﻨﺎﻩ ﻭﻟﺬت ﺠﻮﺋﻰ، = 5261; ﺩﻧﻴﺎ ﭘﺮﺳتی ﻮ ﻣﺎﺩه گراﺋʌ= 64;، ﺗﺼﻮﺭﺍت ﻮﺍﻫ= 740; ﺒﮑﻨﻴﻢ، که ﺤﺪّ ﺍﻗل ﺪﺭ ﺻﺪﺩ ﺣﻔﻈ ﻤﻘﺎم ﺘﮑﺎﻣل= 40; ﻮﻓﺼل ﻨﻮﻋی ﺒ= 5208;ﺮی ﻔﻌﻠﻰ ﺧﻮﺩ ﺑﺮﺁﻳﻴﻢ، ﻧﺪ= 5165;ﻧﺴته ﺒﻘﻬﻘﺮﺍ ﻭﻋﻘب ﺮﻭﻯ، ﺩ= 5197;ﻓﺼل ﻨﻮﻋی ﻮﺗﮑﺎﻣلی ﺨﻮA= 193; ﮐﺮﺩه اﻳﻢ. ﮔﺮ&#= 1670;ه ﺪﺭﺧﻮﺩ ﺁﮔﺎه ﻤﺎ، ﺁثاﺭﻯ ﺍA= 199; ﺍﻧﺪﻳشه های ﭙُﺮ ﺯﺭق ﻮ ﺑﺮق ﺪﻳﺪه ﺸﻮ= 5193; ﻭ ﺍﺯﭘس ﺮﻭی های ﻨﺎﺧﻮﺩ ﺍﮔﺎهی ﮊﻧﺘﻴA= 242; ﺭﻭﺣﻰ، ﻳﺎ ﺍﺯ ﺁﻟﻮﺩﮔی ﺒﻴﺸﺘﺮ ﻧﻔس ﺎﻣّﺎﺭه ﻮﺗﺰ@= 400;یه ﻨﺸﺪه ﺨﻮﺩ ﺧﺒﺮ ﻧﺪﺍﺷته ﺒﺎﺷﻴﻢ. ﻭﺩﺭ ﻭﺍقع ﻤﻘﺎم اﻧﺴﺎﻥ، ﻫﻤﻴ= 88;ه همان اﺳﺖ که اﻟﺂن اﻧﺪﻳشه ﻤﻴﮑﻨﺪ. ﻭنه ا= 740;نکه ﭽﻪ ﺍﻧﺪﻳشه هائی ﺮﺍ ﺩﺭﺣﺎﻓظه ﺨﻮA= 193; ﺫﺧﻴﺮه ﺪﺍﺷت= 07; ﺒﺎﺷﺪ. انسان ﻣﺘﻔﮑﺮی که ﺪﺭﻋﻘب ﺮﻭی ﺮﻭح ﺨﻮﺩ، ﮐﺎ= 5197;ش ﺒﺠﻨﻮن کشید،= ﻭ ﺃﻓﮑﺎﺭی ﻳﻐﻠﻂ ﻭ نا ﭘﺴﻨﺪ ﺩﺍﺷﺖ، &#= 65261;ﻳﺎ ﺃﻓﮑﺎﺭ ﭘﺴﻨﺪ&#= 65267;ﺪه ای ﺮﺍ، ﻧﺘﻮﺍA= 255;ﺴت ﺘﺼﻮﺭ ﻭ ﺗﺼﺪﻳق ﻮ ﺑﻴﺎﻥ ﮐﻨﺪ، ﺩ&#= 65267;ﮕﺮﺻﺎﺣب ﺁن ﻤﻘﺎم عالی گذﺷته ﺨﻮﺩ ﻧﻴﺰ ﻧﻴﺴﺖ. ﺍﮔ= ﺮﺳﺎﻟﺨﻮﺭﺩه ای غیرﺳﺎﻟک ﻮ ﭘﺮﮔﻨﺎﻩ، ﭼﻮ= 606; کوﺩک ﻔﮑﺮ ﮐﻨA= 194;، ﺩﻳﮕﺮ ﻧمی ﺘﻮﺍن اﻭﺭﺍ ﺻﺎﺣب ﻤﻘﺎم ﻮﺯﻳن گذﺷته ᥷= 4;ﺍﻧﺴﺖ. ﻭ ﺁن ﻤﻘﺎم ﺮﺍ ﺩﻳﮕﺮﺩﺭ ﺍﺧﺘﻴﺎﺭﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺑﺎﻫ&= #65252;ﻴن ﻤﻘﺎم ﺠﺪﻳﺪ ﺧﻮﺍﻫﺪﻣﺮﺩ، = 5261;ﺑﺒﻬﺸت ﻴﺎﺟﻬﻨّم ﻨﻮA= 227;ی ﺨﻮﺍﻫﺪ ﺭﻓﺖ. ﻭ= ﻟﺬﺍ ﺣﮑﻴﻤﺎن ﻮ ﮐﺎﻣﻠﺎن اﻟﻬA= 264;، ﺗﺎ ﺁﺧﺮﻳن ﻠﺤﻈﺎت ﺤﻴﺎت ﺨﻮﺩ، ﺩﺭﺧﻄ ﻤﺴﺘﻘﻴم ﻮﺗﮑﺎﻣﻠﻰ، ﻭ= 5175;ﻠﺎﺵ ﺳﻠﻮک ﺮﻭﺣی ﻮﺗﻔﮑّﺮﺫﻫن®= 0; ﺨﻮﺩ ﭘﻴش ﻤﻴﺮ&#= 65261;ﻧﺪ، ﻭﺍﺣﺴﺎس ﺘﺮﺩ= 5267;ﺪ ﻧﻤی ﻨﻤﺎﻳﻨﺪ. &= #65261; ﻫﺮﮔﺰ ﺣﺎﻟﺖ (ﺣﻴﺮت ﻔﻠﺎﺳﻔﻪ) ﻭﺟﻨﻮن ﻤﺘﻤﺮﺩﺍن ﺃﻣ= 5198;ﺍﻟﻬی ﺒﺮﺍ ی ﺴﻠﻮک ﺮﺍ ﻧﺪﺍﺭند، A= 235;ﺮﺍﻣﻮﺷی ﺤﺎﻓﻈﻪ، ﻭﺍﺯ ﺩﺳت ﺪﺍﺩن ها®= 0; ﻔﺼل ﻨﻮﻋی ﺪﺭ ﺭﻭح ﺨﻮﺩ، ﺩﻭ= 4380;ﺎﺭ ﻧﻤﻴﮕﺮﺩﻧﺪ. ﺍ&= #65261;ﻟﻴﺎی الاهی ﻮﻗﺘی ﻤﻴﻤﻴﺮﻧﺪ، ﺑ= 5166;ﻫﻤﺎن ﻤﻘﺎم عاﻟی ﺪﺭﻓﮑﺮﻭ ﺷﻬﻮﺩ ﺧﻮﺩ، ﻭ&#= 65165;ﻃﻤﻴﻨﺎﻧﻰ که ﺒﻠﻘﺎی ﺨﺪA= 165; ﻭ ﺭﻓﻴق اﻋﻠﺎﺩﺍﺭﻧﺪ ﻣﻴﻤﻴﺮﻧﺪ. ﻭﺑ&= #65166; ﻫﻤﺎن ﺮﻭﺷنی ﻮﺑﻴﻨش ﻮ ﺍﻧﺪﻳشه های ﺤﻖ، که اﺯ ﺁﺧﺮﻳﻦ (ﺷﻬﻮﺩﺍﻟﻬﻰ) ﻭ= (ﺷﻬﻮﺩﻋﻘﻠﻰ) ﻳﺎ ﺍﻟﻬﺎﻣﺎت= 740; که ﺒﺪﺳﺖ ﺁﻭﺭﺩه اﻧﺪ، A= 169;ﺤﻴﺎت ﺒﻌﺪی ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﻣﻴﺮﻭﻧﺪ. &= #65247;ﺬﺍ ﻣﻨبع ﻨﻮﺭ ﺍﻧﻬﺎ ﺍﻣﺮﻭﺯ ﻫﺮﮔﺰ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍ&#= 65197;ﺩ، ﻭ ﺭﻭﺯﺍﻓﺰﻭن ﻨﻴﺰﻣﻴﺒﺎﺷﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ثاﺭﺑﺎﺳﺘﺎن= ی مانند ﺗﺨت ﺠﻤﺸﻴﺪ ﻭﻧﻈﺎﻳﺮﺁﻥ، = 705;ه ﺒﺼﻮﺭت ﺘﺨته ﺴﻨﮕﻬﺎﺋﻰ ﺣﮑّﺎﮐی ﺸﺪه ﺪﺭﺁﻣﺪﻩ، ﻭﻳ= 5166; ﺁثاﺭﻋﻠﻤی ﻮﻓﮑﺮی ﺒﺸﺮ، = 705;ه ﺪﺭﺳﻨگ ﻨﺒﺸت= 07; ها ﻭﮐﺘﺎﺏ ﻫﺎ ﺩﺭﺁﻣﺪﻩ، ﻭﻧ= 5268;ﺰ ﺁﻧچه که بنام ﺘﮑﺎﻣل عقلی ᥾= 2; ﻣﻨﻄﻖ، ﺩﺭﺫﻫ= 606; ﻤﺮﺩم ﺠﻬﺎن ﺪﺭ ﻫﺮﺯﻣﺎﻥ، &#= 65169;ﮑﻮﺩﮐﺎنی که اﺯﺭﺍه ﺮﺳﻴﺪه ﺁﻣﻮﺯ= 588; ﺪﺍﺩه ﺸﺪﻩ ﻭ(ﺳ&= #65220;ح عقل جمعی ﻘﻮﻣﻰ) ﺭﺍ ﺍﻣﺮﻭﺯ، ﻭﺩﺭ= 5255;ﻘطه ای اﺯﺟﻬﺎن ﺒﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ، ﻭﻳﺎ ﺁﻧچه که ﺪﺭ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5260;ﺎ ﻭﮐﺎﺭﺧﺎنه ه= 5; ﺑﻨﺎم علوم ﻮ ﺍﺧﺘﺮﺍﻋﺎت ﻮ ﺗﺤﻘﻴﻘﺎت ﻮ ﻓﺮﻫﻨﮕﻬﺎی علمی ﺪﺭﺁﻣﺪ᥽= 7;، ﻫمه ﻮﻫﻤﻪ، ﺁ= 79;اﺭﮐﻠّی ﻮ ﺗﺤﻘق ﻤﺎﺩﻯ&#= 1548; ﺍﺯ ﺗﮑﺎﻣل أﻧ= 5194;ﻳشه های ﺒﺸﺮﻯ، ﻭʋ= 93;ﺭﺳﻄح عقل ﺠﻤﻌﻰ ﺑﺸﺮی اﺳﺖ که ﺘﺎﮐﻨﻮن اﺯﺧﺪﺍﻭﻧﺪ ﺑﻮﺳﻴله اﻭﻟﻴﺎﺋ ﺮﺳﻴﺪه اﺳﺖ. ﺍ&#= 64404;ﺮﻣﺘﻔﮑﺮی ﺤﻘﺎﻳق ﺠﺪﻳﺪ= 740; ﺮﺍ ﺍﺭﺍئه ﺪﺍﺩ، ﻭﺧﻮﺩ ﺑﺠﻨﻮن ﻮﻓﺮﺍﻣﻮﺷی ﻮ ﻗﻬﻘﺮﺍ ﺭﻓﺖ، &#= 65165;ﻧﺪﻳشه او، ﺩﻳﮕﺮﻣﺘʌ= 28;ﻠق ﺒﻮی ﻨﻴﺴﺖ. ﺑﻠ&= #64401;ﻪ ﺍﺯ ﺁﻥ، ﺳﻄح ج= 605;عی ﻘﻮم اﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﺧﻮ&= #65193; ﺩﺳت ﺨﺎﻟی ﺒﺠﻬﺎن ﺪﻳﮕﺮﻣﻴﺮﻭﺩ. &= #65261; ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎن اﻟﻬ= 40; ﺴﺎﻟک ﺮﺍه ﺨﺪﺍ ﻫﺴﺘﻨﺪ، &#= 1705;ه ﺪﺭ ﺗﮑﺎﻣل ﺴﻠﻮک اﻟﻬی ﺨA= 262;ﺩ، ﺑﺎﺷﻬﻮﺩ ﻗﺎﺋم ﺮبّ اﻟﻨﻮع هستند.= که ﭙس ﺍﺯ ﻣﺮﮒ، ﺭ&#= 65235;ﻴق اﻋﻠﺎی اﻭ، ﺩʋ= 97;ﺳﻔﺮﺃﺑﺪﻳت است ﻮنه ﻔﻘﻄ هر ﺍﻧﺪﻳشه ﻮ ﻣﻘﺎمی ﺮﺍ که ﺑﺪﺳت ﺁﻭﺭﺩه اﻧﺪ، ﺍﺯﺩﺳت ﻨﺨﻮﺍﻫﻨﺪﺩﺍ= 5193; ﻭﺧﺪﺍﻭﻧﺪ ﻗﻮل ﺒﻴمه شدن ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺩﻩ، ﮐﻪ (ﻟﺎﺧﻮف علیهم= ;، ﻭﻟﺎﻫم ﻴﺤﺰﻧﻮﻥ) ﺑﺮﺍ&= #1740; آﻧﻬﺎ ﺁﻭﺭﺩه اﺳﺖ. ﻭﺗﺄﮐﻴﺪ ﮐﺮﺩﻩ، که ﺩﻳﮕﺮ ﺷﻴﻄﺎﻥ ﺩﺭﻧﻔس ﻤﻄﻤﺌنّه ﺁﻧﻬﺎ ﺭﺍهی ﻨ= 5194;ﺍﺭﺩ. ﻭ ﻣﻌﺼﻮم اﺯﮔﻨﺎه ﻮﻣﺼﻮن اﺯﻫﺮ ﻗﻬﻘﺮ ﻭﺟﻬﻨّ= 5252;ﻬﺎ ﻫﺴﺘﻨﺪ. ﺍﻳن کاﻣﻠﺎن اﻟﻬ᥾= 4;، ﺣﺘﻰ ﻣﻘﺎم ﺘﮑﺎﻣلی ﻮﺷﻬﻮﺩی ﺨﻮﻳ= 588; ﺒﺎ ﺧﻮﺩ، ﺑﻌﻨ&#= 65262;ﺍن ﺼﻠﺎﺣﻴّت ﺮﺟﻌت ﺪﺭﻧﻮع ﻔﻮق ﺒﺸﺮﻯ، ﺑ= 5198;ﺍی اﺩﺍمه ﺘﮑﺎﻣʌ= 46;(ﻋﻬﺪ ﺭﺣﻤﺎﻧﻰ) ﺑﺄﺑﺪﻳّت ﺒﺎﺧﻮﺩ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻣﺎ ﻧﻴﺰ ﺍﻣﺮﻭﺯ، &#= 65255;ﺒﺎﻳﺪﺣتی ﺒﺎﻧﺪﻳشه های ﻳﻤﺎﺩی ﻮ ﺍﺑﺘﮑﺎﺭی ﺨﻮ= 5193;، ﻭﻳﺎ ﺑﺘﻘﻠﻴﺪ ﺣﮑﻤﺘﻬﺎ ﺍﺯﺩﻳﮕﺮﺍن اﮐﺘﻔﺎ ﮐﻨﻴﻢ. &= #65261;ﺑﺪﻭن اﻳﻨﮑﻪ ﺑﻤﻘﺎ= 605; ﺘﮑﺎﻣﻠی ﺮﻭﺣﻰ، که ﻤﻨﺎﺳب آن ﺤﮑﻤﺘﻬﺎ ﺑﺎﺷﺪ ﺑﺮﺳﻴﻢ. = ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺍﻯ ﻣﺪﺗّﻰ ﺩﺭﺣﺎﻓظه ﻨﮕﻬﺪﺍﺭی ﻤﻴﮑﻨﻴﻢ. ﻭﭼﻮ&= #65253;(ﺳﺮﻗت اﻧﺪﻳﺸﻪ) ﮐﺮﺩه اﻳﻢ، ﻫA= 198;ﭼﻪ ﺯﻭﺩﺗﺮ ﺑﻔﺮﺍﻣﻮشی ﻤﻴﺮﻭﺩ. ﻭ ﻳﺎ ﺩﺭ ﭘﻴﺮی ﻮ ﺿﻌ&= #65234; (ﻭﺟﻮﺩ قدرت ﺫﻫﻨﻰ) ﺧﻮﺩ، ﺗ&= #65252;ﺎم اﻧﺪﻳشه ها ﺭᥴ= 5; ﺍﺯﺩﺳت ﻤﻴﺪﻫﻴﻢ. ﺯﻳﺮ&= #65165; ﺩﺭﻣﻘﺎم ﺮﻭﺣﻰ، ﻭﺗﺰﮐ= 740;ه ﺸﺎﻳﺴته ﺁن ﻨﺒﻮﺩه اﻳﻢ. ﻭ ﻭ ﺑﺨﻠﻮص ﻮﻫﻤّت ﺴﻠﻮﮐ= 40; ﺨﻮﺩ ﺁﻧﻬﺎﺭﺍ ﮐﺴب ﻨﮑﺮﺩه ﺒﻮﺩﻳﻢ ﺗﻨﻬﺎﻭﺗﻨﻬﺎ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺗﺮک ﻤﻘﺎم ﺮﻭﺣی کنونی ﺨﻮﺩ، ﻭ= ;ﺗﺮک ﺬﻫن ﻮ ﻓﮑﺮ ﻓﻌلی ﺨﻮﺩ، ﻣA= 268;ﺘﻮﺍﻧﻴک ﺒﻤﻘﺎﻡ ﺗﮑﺎﻣﻠی ﺒﺮﺗﺮ ﺑﺮﺳﻴﻢ. = ﻭ ﺍﺯﺁن تﺎﻧﺪﻳ= 88;ه هائی که ﺪﺳﺘﺒﺮﺩ ﺯﺩه ﺒﻮﺩﻳﻢ، ﻭﻳﺎ= 4400;ﺴﺐﻭﺗﺤﺼﻴل ﮑﺮﺩه ﺒﻮﺩﻳﻢ= 548; ﺑﻬﺘﺮﻭﺑﺮﺗﺮ= 548; ﻭﺑﺎﺩﻭﺍم ﺃﺑﺪی ﺨﻮﺍﻫﻴ= 605; ﻴﺎﻓﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺍﻧﺎ ﺑﻮﺩ ﻫﺮکه ﺪﺍﻧﺎ ﺑﻮﺩ. ﺯﻳ= ﺮﺍ ﺗﻨﻬﺎﺁن ﺪﺍﻧﺎﺋی ﺒﺨﺼﻮص ﺸﻬﻮﺩﻯ، ﻭﺩﺍ= 5255;ﺶ ﺑﺮﺗﺮ ﻭﺷﺎیس= 78;ه تر ﺍﺳت که اﺯﻣﺤل ﺸﺎﻳﺴﺘﮕی ﻤﻘﺎم ﺮﻭﺣی ﺨﻮﺩ ﮐﺴب کرﺩ= 07; اﻳﻢ. ﻭ ﺑﺎ ﺗﺰﮐیه ﻮﺳﻠﻮ= 05; اﻟﻬی ﺨﻮﺩ ﺍﻧﺮﺍ ﺃﺑﺪی ﻨﻤﻮﺩه اﻳﻢ، A= 193;ﺭﻭﺍقع ﻘﺪﺭﺗی هستند ﻏﻴﺮ ﻗﺎﺑل ﺘﻮﺻﻴف ﻮ ﻧﺎ ﻣ&= #65188;ﺪﻭﺩ، نه ﻔﻘﻄ همه ﻨﻴﺮﻭﻫﺎی ﻄﺒﻴﻌﺖ، ﺣﺘی ﺨﻮﺩ ﻃﺒﻴﻌت ﺮﺍ ﻣﻴﺘﻮﺍﻧﻴم ﺪﺭﺍﺧﺘﻴﺎﺭﺧ= 5262;ﺩ ﺑﮕﻴﺮﻳم ﻮﺍﻳ= 606; ﺤﺪّ ﺃقل ﻭﻳﻚ ﭘﺎﺩﺍش ﺪﻧﻴﻮ ی ﻮ ﻓﻮﺭی ﻤﺎ ﺍﺳﺖ. ﺣﺘی ﻨﻴﺮ&= #65261;ﻫﺎی ﺘﺼﺮّف ﺪﺭ ﺫﻫ= 606; ﻮ ﺭﻭح ﺪﻳﮕﺮﺍن ﺮﺍ ﻧﻴﺰ ﺑﺮﺍی هدﺍﻳﺖ ﺩﺍﺩﻥA= 261; ﺗﻌﻠﻴم ﺪﺭﺍﺧﺘﻴﺎﺭﻣ= 5166; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻳﺎ ﺣﺪّ ﺃﻗﻞ، ﺑﺮ= 5165;ی کنترل ﻮﺣﻔﻆ ﺧﻮﺩﻣﺎﻥ ﻭﭘﻴ&#= 65198;ﺍﻣﻮﻧﻴﺎن ﺨﻮﻳﺶ ﺍﺯﺗﻮﺣش غیرﺳﺎﻟﮑﺎن ﺒﮑﺎﺭ ﮔﻴﺮﻳﻢ. = ﻭﺍﻳن ﺨﻮﺩ ﺑﻬﺸتی اA= 203;ﺖ ﻓﻮﺭﻯ، ﺑﺮﺍی اﻳن ﺪﻧﻴﺎی ﻔﻌﻠﻰ. ﺗﺎﺑﻌﺪ&= #65259;ﺎ ﭘس اﺯﻣﺮگ ﻮﺩﺭﻣﻠﮑﻮت اA= 247;ﻬﻰ، ﻭﺑﺨﺼﻮص ﺪﺭﺭﺟﻌت ﻔﻮق ﺒﺸﺮی ﺨﻮﺩﻣﺎﻥ چه ﺒﻬﺸت های ﺠﺪﻳﺪ ﻭ ﺑﺮﺗﺮ که ﻨﺨﻮﺍﻫﻴم ﺪﺍﺷﺖ. که ﺨﻴﻠی ﺒﻴش اﺯ ﺁن ﺘﻔﺎﻭﺗﻬﺎﺋی اﺳﺖ، که ﺪﺭﮐﺮﺍﻣﺎت ﻮ ﺍﻣﮑﺎﻧﺎت ﺒﺸﺮی ﺨﻮﺩ ﻧﺴﺒﺖ ﺑﻤﻴﻤﻮ&#= 1606; ﻮﺧﻮک ﻤﻠﺎﺣظ= 07; ﻤﻴﮑﻨﻴﻢ. ﺑﻄﻮ&= #65197;ی که ﺒﺸﺮﺑﺮﺍﻳ= 06; نوع ﻔﻮق ﺒﺸﺮš= 8; ﺩﺭﺣﮑم ﻤﻴﻤﻮﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺪﻳشه اﮔﺮچه ﺪﺭﺣﺠ = 5; ﻔﮑﺮی ﺨﻮﺩ، ﺑ= 5198;ﺍی ﺠﺎﻫﻠﺎن ﻮﻧﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ، = 4400;ﻮﭼک ﻮﻧﺎ ﭘﻴﺪﺍ می ﺒﺎﺷﻨﺪ، ﺑﺎﺯ= 4380;ﻨﺎن ﻘﺪﺭﺗی هستند= ، که ﺒﺘﻮﺍﻧﻨﺪ ﻫﺮﮔﻮنه ﻮﺍﺳطه ﻮ ﻭﺳﻴله ای ﺮﺍ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ. = ﻭﺩﺭ ﺗﺤﻘّق ﻤﺎﺩی A= 262;ﻓﻌﻠی ﺨﻮﺩ، ﻭﺣتی ﺪﺭﺗﮑﺎﻣل ها®= 0; ﺒﻌﺪﻯ، ﺑﺮﺍی اﻧﺘﻘﺎل ﺁﻥ ﺩﺭﺗﻌﻠﻴم ﺒﺪﻳﮕﺮﺍن ﺒﮑﺎﺭﮔﻴﺮﻧﺪ. &= #65261;ﺣﻴله ها ﻭﻣﮑﺮﻫﺎ ﻭﻓﺮﻳﺒﻬﺎ ﺭﺍ&#= 1548; ﺑﺼﻮﺭﺕ ﻋﻠﻤی ﻮ ﻫﻨﺮﻯ ﺩﺭﺁﻭ&= #65197;ﻧﺪ، ﻭﺑﺨﻮﺍﺳته ه= 5; ﻭ ﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﺍﻳن ﭽﻨﻴﻦ، ﻗﺪﺭﺕ ﻭﺗﻮﺍﻧﺎﺋی ﻔﮑﺮی ﺘﺤﻘق ﻤﻴﻴﺎﺑﺪ. ﻭﺻﺎ&= #65187;ب ﻔﮑﺮی ﺮﺍ، ﺑﺮ= 5175;ﺮی ﺪﺭﺩﻧﻴﺎ ﻭﺁﺧﺮت ﭙس ﺍﺯﻣﺮگ ﻤﻴﺪﻫﺪ. ﺑﮕﻔت&#= 1607; ﭙﺎﺳﮑﺎﻝ، ﺍﻧ= 5204;ﺎن ﻤﻮﺟﻮﺩ ﺿﻌﻴف= 740; اﺳﺖ، که اﺳﺘﺤﮑﺎم ﻮﻗﻮﺍﻡ ﺍﻭ، ﺩ&#= 65197;ﺃﻧﺪﻳش ه هایش ﻧﻬﻔته اﺳﺖ. ﻭﻫﻤﻴن ﺃﻧﺪﻳشه ﺒﺮﺗA= 198;ﻭﺣﻘﻴﻘی اﺳﺖ، که اﮔﺮﺩﺭﺍﺧﺘﻴA= 166;ﺭ ﮐﺴی ﺒﺎﺷﺪ ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ، ﺻﺎ= 5187;ب این ﻔﮑﺮ، ﺩﺳ= 8; ﻮ ﺯﺑﺎن ﺨﺪﺍﺍﺳﺖ. ﻭﮔﻔ&= #65176;ﻪ ﻫﺎ ﻭﺍﻓﮑﺎﺭش اﺯ ﺁن ﺨﺪﺍ ﺍﺳﺖ. ﻭ ﺣتی ﻤﺤﺘﺮم ﻮﻣﻘﺪ= 587; هم ﺒﺎﻳﺪ ﺑﺎﺷﺪ. ﺍﻧﺪﻳش&#= 1607; های کنونی ﺒﺸﺮ، که ﺁﻧﺮA= 165; ﺳﻄح عقل جمعی ﺒﺸﺮﺩﺭﻋﺼﺮﺣ= 5166;ﺿﺮﻣﻴﺨﻮﺍﻧ᥾= 8;ﻢ، ﻫﻤﭽﻨﺎن ﺪﺍﺭﺩ ﭘﻴش ﻤﻴﺮﻭﺩ. ﺗﺎﺧﻮ&= #65193; ﺭﺍﺑﺎﻟﮕﻮی اﻳﺪﺍل ﻨﻮع ﺒﺸﺮﻧﺰﺩﻳﻚ، = 5261;ﺷﺒیه به ﺁﻥ ﺍﻟﮕﻮی ﻤﻴﮑﻨﺪ. ﺍﻳن اﻟﮕﻮی ﺒﺮﺗﺮ= 48; ﻫﻤﺎﻥ(ﻋﻘل کل ّ ﺑﺸﺮﻯ، ﺩA= 197;(ﺣﻘﻴﻘت ﻘﺎﺋﻢ) ﻧﻮع ﺒﺸﺮ ﻳﺎﺟﺒﺮﺋﻴل ﻤﻴﺒﺎﺷﺪ. که ﻨﻮﺭ ﻭ ﺑﺎﺭقه &#= 1607;ای ﺁﻥ، ﺍﮐﻨﻮن ﺪﺭﻣﻐﺰ ﻭﺭﻭح اﻧﺴﺎن کاﻣل ﻘﺮﺍﺭ ﺩﺍﺭﺩ، &#= 65261; ﺑﺎﺯﻫﻤن اﻳﺪﺁل اﻣﺮﻭʋ= 99; ﺑﺸﺮﺍﺳﺖ. ﺍﻳن عقل کلّ، که ﻤﺎ ﺁﻧﺮﺍ ﺑﻘﻮﻝ ﻓﻠﺎﺳف= 607; ﻴﻮﻧﺎﻧﻰ(ﺭبّ اﻟﻨﻮﻉ) ﻭﺑﻘﻮل اﻓﻠﺎﻃﻮﻥ (ﺍﻳﺪه ﻮ ﺍﻳﺪﺁﻝ) ﻧﻮع ﺒﺸﺮ ﻣﻴﺨﻮﺍﻧ&#= 65268;ﻢ، ﻫﻤﭽﻨﺎن ﺪﺍﺭﺩ ﺍﻳن ﺘﺮﺍﻭش ﺒﺎﺭق= 07; ها ﻭﺭﻗﻴقه ها= ; ، ﺩﺭﮐﺎﻣﻠﺎن ﺠﺪﻳﺪﺗﺮ ﺯﻣﺎن ﭙﻴﺶﻣﻴﺮﻭﺩ. ﻭ&= #65193;ﺭﻫﺮﺯﻣﺎﻥ، ﻗﻄﻌﺎ یک اﻧﺴﺎن کاﻣﻞ ﻭ(ﺍﻣﺎم این ﺰﻣﺎﻧﻰ) ﻭﺟﻮﺩ ﺩﺍﺭﺩ که ﺒﺮﺗﺮﻳﻦ ﻋﻘل ﻮﺭﻭح ﻮﺃﻧﺪﻳشه ﺒﺸﺮی ﺰﻣﺎن ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﻭﺍﻣﺎم ﺰﻣﺎن عصرﺧﻮ᥷= 3; ﺑﻮﺩﻩ، ﻭ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎن ﺰﻣﺎ= 606; ﺨﻮﺩ ﺭﺍ ﻫﻤﭽﻨﺎن ﺮﻫﺒﺮی ﻮﺗﻌﻠﻴم ﻤﻴﺪﻫﺪ. ﻭ ﺍﺯ ﺩﻭﺭ ﻭﻏﻴﺒﻰ، &#= 65261;ﺑﺪﻭﻥ ﺗﻤﺎس ﺠﺴﻤﺎﻧﻰ، ﻫﺪ= 5165;ﻳت ﻮﺑﺴﻴج ﺴﺎﻟﮑﺎن ﺒﺴﻮ= 740; هدف اﻟﻬﻰ، ﻭ᥽= 1;ﺮﺣله ﺒﺮﺗﺮ ﺟﺪﻳﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻨ&= #65194; ﻣﻔﻬﻮم ﻮﻣﻌﻨ= 740; اﺯ ﺍﻣﺎم ﺰﻣﺎ= 606; ﺮﺍ ﺑﺎﻳﺪ ﺟﺪﺍ&= #64404;ﺎنه ﺒﮕﻮﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ، ﻳﮑﻰ ﺍﻣﺎم ﺰﻣﺎن ﺘﺎﺭﻳخی ﻮﻏﺎﻳﺐ، که ﺸﻴﻌﻴﺎن اﻭﺭ ﺍﻓﺮﺯﻧﺪ ﺍﻣﺎم ﺤﺴن عسª= 5;رﻯ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5251;ﻴﮕﻮﻳﻨﺪ که همان اﻭ، ﺯ= ﻧﺪه ﻮﺯن ﻮﻓﺮﺯﻧﺪﺩﺍﺭ= 5193; ﻭﻫﺰﺍﺭﻭ ﺩﻭﻳﺴت ﺴﺎل ﻨ= 5268;ﺰ ﻋﻤﺮﺩﺍﺭﺩ. ﻭﺩ&= #65267;ﮕﺮی اﻣﺎم ﺰﻣﺎن همین عصرﻣﺎ که کاملترین کاملان الهی = 5200;ﻣﺎﻥ ﺍﺳﺖ. ﺳﻮم اﻣﺎ&#= 1605; ﺰﻣﺎن ﺁﺧﺮﻋﺼﺮولای= ;ت سلوکی ﻣﺤﻤﺪی که ﻤﻬﺪی موﻋﻮﺩ ﺍﻭ ﺍﺳﺖ، ﻭﮐﺎﺷف ﻘﺮّﻩ ﻧﻮﺭ ﺭب= 617; ﺮﺣﻤﺎﻧی ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻳن ﭙﺎﻳﺎن عصربر= تری ﺩﻳن سلوکی ﻤﺤﻤﺪ ﻭﭘﺎﻳﺎن عصرﺷﺮﺍﻓت ﻨﻮﻉ ﺑﺸﺮ ﺑﻮﺩ&= #65257;، ﺯﻳﺮﺍ ﻧﻮع ﻔﻮق ﺒﺸﺮی ﺁﻏﺎﺯﻣﻴﮕﺮﺩ= 5193;. ﺑﺎﺯ ﺍﻣﺎم ﺰﻣﺎﻥ، ﺷﻬﻮﺩ ﺷﺸم ﺴﺎﻟﮑﺎﻥ ولایت سلوکی ﻣﺤﻤﺪی اﺳﺖ. ک= 607; ﺸﻬﻮﺩ ﺍﻭﻫم اﮐﻨﻮﻥ، ﺳﺎﻟ= 05; ﺮﺍ ﺑﻨﺠﺎت اﺯ &#= 65255;ﻮع ﺒﺸﺮی ﻮ ﺟﻬﻨّﻤﻬﺎﻯ ﺟﻬﺎن ﻤﻴﺮﺳﺎﻧﺪ. ﺑﺎ&= #65199;ﺍﻣﺎم ﺰﻣﺎﻧی ﻴک ﺴﺎﻟک کاﻣل ﺸﺪه ﻮ ﺑﺎﺯﮔﺸته ﺒﺨﻠﻖ ﺍﺳﺖ، ک= 607; ﺪﺭ ﺷﻬﻮﺩ ﭘﻨﺠم ﻮﺁﺧﺮﻗﻮس ﻨﺰﻭل ﺨﻮﺩ ﺑﺎ ﺍﻭﺭﻭﺑﺮﻭﻣﻴ= 5208;ﺪ ﻭﺑﺎﻫﻔت هزﺍﺭﺳﺎل اﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﻳﺎ ﺑﻬﺸت ﺴﻮم کاﻣﻠﺎن ﻤﺤﻤﺪی ﺪﺭﮐﻨﺎﺭﻗﺎﺋ= 605; ﺮبّ اﻟﻨﻮع ﺰﻳﺮﻋﺮش ﺮﺏّ ﺭﺣﻤﺎﻧی ﺨﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65175;ﺎﺩﺭ ﺭﺟﻌتی ﺪﺭﻧﻮ= 93; ﻔﻮق ﺒﺸﺮی ﺒﺪﻧﻴﺎ ﺑﻨﻤﺎﻳﺪ ﻭﺍﺩﺍمه ﺘﮑﺎﻣﻠﺎت ﺒﻴﺸﺘﺮی ﺮﺍ ﺑﺪﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻘﻮل ﻤﻮﻟﺎﻧﺎ، ﺍﻳ= 606; ﺠﻬﺎن یک ﻔﮑﺮ= 78; است اﺯﻋﻘل کلّ ﻋﻘل ﭽﻮن ﺸﺎه اﺳت ﻮ ﺻﻮﺭﺗﻬﺎ ﺭﺳﻞ. = نه ﻔﻘﻄ ﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺯل ﺘﻨﻬﺎ ﻳﮑی اﺯﻓﮑﺮﻭ ﺍﻧﺪﻳشه هایش ﺧﻠﻘﺖ ﻫﺴﺘی اﻭﻟیه ﺸﺪ، که ﻔﻮﺭﺍ ﺗﺤﻘق ﻴﺎﻓﺖ، ﻭﻓﺮﻣ= 5166;ﻥ (ﮐن ﻔﮑﺎﻥ) ﺩﺭﻣﻮﺭﺩ ﺁن اﺟﺮﺍ ﮔﺮﺩﻳﺪ. &= #65261; ﮐﺎﺭ ﻫﻤن ﻴﻚ ﻓﮑﺮﺍﻟﻬﻰ، ﺑ= 5166;ﻳﻨﺠﺎ ﻭﺑﺎﻣﺮﻭﺯﻣﺎ ﮐﺸﻴﺪ. ﻭﺍﻳن همه عظمت ها ﺩﺭ ﻫﺴﺘی ﻮﻣﺨﻠﻮﻗﺎت ﻮﺗﮑﺎﻣﻠﺎت نوعی ﺁﻧﻬﺎ، ᥾= 1;ﺩﺭ ﺍﻧﺪﻳشه های ک= ;اﻣﻠﺎن ﺰﻣﺎﻧﻬﺎ ﺑﻮﺟﻮﺩ ﺁﻣﺪ. ﺑ= ﻠکه ﺪﻧﺒﺎله ﺘﮑﺎﻣل ﺁن ﻨﻴﺰ، ﻫﺮﮔﺰ ﭘﺎﻳﺎن ﻨﺨﻮﺍﻫﺪ ﻳﺎﻓت ﻮ ﺍﺯﻣﺨﻠﻮﻗﺎت ﺒﺸﺮﻯ، که اﮔﺮﺑﺮﺣﺴب ﺪﺳﺘﻮﺭ ﺍﺯﻟی ﻮﺍﻟﻬﻰ، ﺑﺮﺍ= 740; ﺘﮑﺎﻣل کنونی رﻭح ﺨﻮﺩ ﻋﻤل کنیم، ﭼﻪﺍﻋﺠ= ;ﻮبه هائیکه ﺪﺭﺁﻳﻨﺪه ﺪﻭ= 5197;ﺗﺮﺁن هم ﺘﺎ ﺃﺑﺪ، ک= 07; ﺒﻮﺟﻮﺩ ﻧﺨﻮﺍﻫﻨﺪ ﺍﻣ&#= 65194;. ﻭﺣتی اﻟﮕﻮی اﻳﺪﺁل ﻨﻮع ﺒﺸﺮ، که ﺪﺭ(ﻋﻘل کلّ ﻘﺎﺋﻢ) ﻭﺩﺭﮐﺎﻣﻠﺎن ولایت ﻤﺤﻤﺪی= ﻮﺟﻮﺩ ﺩﺍﺭﺩ، ﺧﻮﺩ ﻫﻨﻮﺯ ﻳﻚ (ﻣﺨﻠﻮق عظیم ﻮﻏﻴﺒﻰ) ﺍﺳﺖ که ﺘﻤﺎم ﺘﺠﻠﻴﺎت ﻮﺟﻮﺍﻧب کمال ﺨﻮﺩ ﺭﺍ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩﻩ، ﻭلی ﺘﺎﮐﻨﻮن ﻤﺮﺣله گوچکی اﺯﺁﻳﻨﺪه ﻫﺎ= 40; ﺪﻭﺭ ﺩﺳت ﺘﺮﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻟﮕﻮﻫﺎی ﻔﮑﺮی کاﻣﻠﺎ = 6; ﺰﻣﺎﻥ، ﺍﺭﺍئ= 07; ﺪﺍﺩه اﺳﺖ. ﺩﺭ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮن ﺁﻳﻨﺪﻩ، که ﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭﺍﻳن ﺠﻬﺎﻥ= 548; ﻭ ﺑﻤﺮﻭﺭ ﺍﺯﺑﻴن ﺁﺧﺮﻳ= 606; ﺒﻘﺎﻳﺎی ﺘﮑﺎﻣل یاﻓته ﻨﻮع ﺒﺸﺮﻯ ﺑﻮﺟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺩ ﺧﻮﺍﻫﺪ ﺍﻣﺪ. ﻭ ﻫمه کاﻣﻠﺎن ﻧﺒﺸﺮی ﻮﺳﺎﻟﮑﺎﻥ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺗﮑﺎﻣل ﻮﺟﻮﺩ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭﺍﺭﺯش أﻧﺪﻳ= 88;ه ﻨﻮ ﺭﺳﻴﺪه ﺨﻮﺩ ﺭﺍ، ﺍﺯﺁ&#= 1606; ﺴﺮﭼﺸمه عقل کلّ که ﻤﻴﺘﻮﺍن ﺁﻧﺮﺍﺣﻘﻴﻘت نیز ﻨﺎﻣﻴﺪ ﮕA= 268;ﺮﻧﺪ. ﺍﻟﮕﻮی ﻔﮑﺮی ﻮ ﻋﻘلی ﻘﺎﺋم ﻨﻮع ﺒﺸﺮ، ﻣﺮ= 5175;ﺒﻄ ﺒﺴﻄح ﻔﮑﺮﻯ ﺑﺮﺟﺴته ﺘﺮ ﺭﺣﻤﺎﻧﻰ، ﺭب= 17; اﻟﻨﻮع ﻔﻮق ﺒﺸﺮی ﻤﻴﺒﺎﺷﺪ ﻭﺍﻳن ﭽﺸمه عŸ= 2;یم ﻘﺎﺋﻢ، ﺍﺯﺁﻥ ﻣﻨبع عظیم ﺮﺣﻤﺎﻧی اﻟﻬﺎم ﻤﻴﮕﻴﺮﺩ ﻭﺗﺎ &= #65169;ﻴﻨﻬﺎﻳت اﺯﺍﻳن ﺃﺭﺑﺎ= 76; ﻨﻮع ﺒﺮﺗﺮﻫﺴﺘﻨﺪ= 548; که ﺪﺭﻧﻬﺎﻳت بی ﻨﻬﺎﻳﺖ، ﺑA= 252;ﻨبع ﺃﻋﻈﻢ(ﺍﻟﻠﻪ) ﺭبّ اﻟﺄﺭﺑﺎ= 6; ﻤﻴﺮﺳﺪ. ﻭچه ﺘ&#= 65188;ﻮﻟﺎتی اﺯ ﻋﻈﻤﺖ، ﺩﺭ= 5259;ﻤﻴن ﻤﺨﻠﻮﻗﺎت ﺸﺎﻳﺴته ﺨﺪﺍﻭﻧﺪ، که ﭙﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭچه ﻤﻮﺟﻮﺩﺍﺕ ﺍﺭﺯﺷﻤﻨﺪی ﺪﺭ ﺗﻔﮑﺮ ﻭ ﺍﻟﻬی ﺸﺪن که ﻨﺨﻮﺍﻫﻴم ﺸﺪ. &= #65169;ﺸﺮﻃ اینکهﺨﺪﺍی ﺨﻮﺩ ﺭﺍ ﺭﺍﺿﻰ&= #1548; ﻭﺑﺪﺳﺘﻮﺭﻋﻴ= 5204;ی ﻮﻣﺤﻤﺪ ﻭﺩﻳﮕﺮﺍﻧﺒﻴ= 5166;، ﺑﺎﺳﻠﻮک اﻟﻬ= 40; ﺒﺮﺍﻯ ﺗﮑﺎﻣل ﺮﻭح ﺨﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴ&#= 65250;. ﻭﻓﻘﻄ ﺒﺎﺩﻋﺎی ﺪﻳﻨﺪﺍﺭﻯ، ﻭ= 5165;ﺑﺮﺍﺯ ﺗﻌﺼّﺒﺎت ﺪﻳﻨﻰ، ﻭﺑﺎﻟ= 5166;ﺧﺮه ﺒﺎﻏﺮﻭﺭ ﺑﺄﻧﺪﮐﻰ ﺍﺯ ﺩﺍﻧﺴته های ᥶= 8;ﻘﻴﺮ، ﻭﻋﺪم ﺴﻠﻮک ﺒﺮﺍی ﺠﺴﺘن ﺘﮑﺎﻣﻞ، ﺍﮐﺘ= 5236;ﺎ ﻧﮑﻨﻴﻢ. ﺑﻠکه ﺨﻮﺩ ﺭﺍ ﻫﻤﻴن اﻣﺮﻭﺯ که توان داریم، = 5169;ﻤﺮﺍﺗب ﺒﺮﺗﺮﺳﻠﻮﮐی = 5262;ﺷﻬﻮﺩی ﺒﺮﺳﺎﻧﻴﻢ. که اﮔﺮﺑﺘﻮﺍﻧﻴ= 05; ﻮ ﻧﮑﻨﻴﻢ، ﻓﺮ&#= 65193;ﺍ ﺧﻴﻠی ﺪﻳﺮ ﺍﺳﺖ، ﻭﺩﺭ ﺣﮑم ﻤﺤﺎل ﺨﻮﺍﻫﺪﺑﻮﺩ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻔته ﻤﻮﻟﺎﻧﺎ ﻣﻴﺮﺳﺎﻧﺪ، ک= 07; اﮔﺮﻋﻘل کلّ ﺮﺍ ﺷﺎه ﺒﺸﺮ، &#= 65261;ﺭبّ اﻟﻨﻮع ﻮ ﻗﺎﺋﻢ، ﻭ ﻳﺎ ﺍﻟﮕﻮ ﻭﺍﺳﺎس ﺒﺸﺮ ﺑﺪﺍﻧﻴﻢ. = ﻭﻳﺎ ﺍﻳﻨکه عقل کلّ ﺮﺍ ﺩﺭﻣﺮﺍﺗب ﺒﺎﺯ ﺑﺮﺗﺮ ﺍﺯ&= #65251;ﻘﺎم ﺮﺣﻤﺎﻧﻰ ﺭبّ اﻟﻨﻮع ﻔﻮق ﺒﺸﺮی ﺪﺍﻧﺴﺘ= 5268;ﻢ، ﺗﺎ ﺩﺭ ﺑﻴﻨﻬﺎﻳت ﺃﻧﻮﺍﻉ، ﺑﻪ (ﺍﻟﻠﻪ) ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠق ﺮبّ اﻟﺄﺭﺑﺎب ﺒﺮﺳﻴﻢ، ﺗﻤﺎ= 605; این ﻤﺮﺍﺗب ﭙﺎﺩﺷﺎﻫی ها ﻭﺷﺎﻫﻨﺸﺎﻫی ها ﺑﻮﺳﻴﻠﻪ ﮐﺎﻣﻠﺎن الهی هر ﺯﻣﺎﻥ، که ﺪﺭﺩﻧﻴﺎ ﺑﺸﻬﻮﺩﺁﻧﻬﺎ= 5251;ﻴﺮﺳﺪ. ﻭ ﺗﺠﻠی اﻧﺪﮐ= 740; ﻮﺭﻗﻴقه ای اﺯﺁن عقل کلّی ﺪﺍﺩه ﻤ᥾= 8;ﺸﻮﺩ، ﺗﺎﺑﺮﺍی ﺪﻳﮕﺮﺍن هم عصرﺧﻮﺩ ﺍﺭﻣﻐﺎن ﺒﻴﺎﻭرﻧﺪ. ﻭﺑ&#= 65204;ﻠﻮک ﻮﺗﻔﻬﻴم ﻔﮑﺮﻯ، ﻭ ﺷﻬﻮ&#= 65193; ﺭﺳﺎﻧﺪن اﻳن ﻔﺮﺳﺘﺎﺩﮔﺎن ﻮﺭﺳﻮﻟﺎن اﺎA= 247;ﻬﻰ، ﻳﺎ ﮐﺎﻣﻠﺎن ﺰﻣﺎﻥ، ﺩﻳﺪﺍ= 5197;ﺻﻮﺭت آﻧﻬﺎ ﺩﻳﺪﺍﺭﺻﻮﺭت ﺨﺪﺍﺍﺳﺖ. که ﻤﺤﻤﺪ ﻧﻴﺰﮔﻔﺖ، ﮐﻪ (ﻣن ﺮﺁﻧی ﻔﻘﺪ ﺭﺃی اﻟﺤﻖ)ﺍﻣﺮﻭﺯ= 5259;م ﻤﺎﻓﻘﻄ ﻮﻓﻘﻂ&#= 1548; ﺑﺎﭼﺸم ﺪﻭﺧﺘ= 606; ﺪﺭﺻﻮﺭت کاﻣﻠﺎﻥ، ﻭﺍʌ= 19;ﺎﻋت اﺯﮔﻔته ها اﺯﺗﻌﻠﻴﻤﺎت ﺁﻧﻬﺎ، ﻭ ﻧﻴﺰ &= #65169;ﺎ ﺗﺄﻣّل ﺪﺭﺍﻧﺪﻳشه های ﺁﻧﻬﺎ، ﻣʌ= 68;ﺘﻮﺍﻧﻴم ﻘﺪمی ﺒﺠﻠﻮ ﺑﺒﺮﻳﻢ، ﺗﺎ ﺷﺎﻳﺪ ﻣﺎ ﻧﻴﺰﺑﺘﻮﺍﻧﻴ= 5250;، ﺭﺍه ﺁﻧﻬﺎﺭﺍﭘﻴﻤ= 5262;ﺩﻩ ﻭﺑﺸﻬﻮﺩﻫﺎی اﻟﻬﻰ، ﺑﺨﺼﻮ= 89; ﺸﻬﻮﺩ ﻧﻬﺎﺋﻴی ﻘﺎﺋ= 605; ﺒﺮﺍی ﻨﻮع ﺒﺸ= 5198;ﺑﺮﺳﻴﻢ. که اﻭﺭبّ ﻤﺤﻤﺪ ﻭﻣﺮﺑّ= 740; همه کاملان ﻤﺤﻤﺪی اﺳﺖ. <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻬﻤﺘﺮﻳن ﺼﻔت ﻘﺪﺭﺗﻤﻨﺪی اﻧﺪﻳﺸﻪ، ﺩﻭA= 197;ﻭیه ﺪﺍﺷتن ﺁن اﺳʋ= 74;. ﻫم ﺴﺎﺯﻧﺪه ﻘﻮﻯ، ﻧﮑﻨﻨﺪ= 607; هوﻟﻨﺎﮐی اﺳ᥵= 4;. ﻫم ﻤﻴﺘﻮﺍﻧﺪ ﻣﺎﺭﺍ، ﺑﺎﺯ ﺑﺘﮑﺎﻣل ﺒﻴﺸﺘﺮﺭﻭﺡ ﻭﻓﺼل ﻨﻮعی ﺒﺮﺳﺎﻧﺪ. ﻭﻫم ﻘﺪﺭت ﺃﻧﺪﻳش= 07; ﻤﻴﺘﻮﺍﻧﺪ، ﺑ= 5228;ﻨﻮﺍن ﺤﺎﺻل ﻤﻘﺎم ﻮ ﺩﺭﺟﻪ ﺁﻟﻮﺩگ= 740; ﻨﻔس اﻣّﺎﺭﻩš= 8; ﻭ ﻋﻘﺪه ﻫﺎی ﺮﻭﺍن ﺁﻟﻮﺩه ﺮﺍ، که هنوز ﺑﺘﺰﮐیه ﻠﺎﺯ= 05; ﻨﺮﺳﻴﺪﻩ ﻭﺑﺒﺮﺭﺳی ﺸﺄ= 606; ﻤﻘﺎم ﻮﺍﻣﺎﻧﺪه ﻮﺍﻟﻮﺩه ﺨﻮﺩ ﻧﭙﺮﺩﺍﺧﺘﻪ، = 5235;ﺼل ﻨﻮﻋی ﻤﺎﺭﺍ ﺑﻘﻬﻘﺮﺍ ﺑﺒﺮﺩ ﻭ ﺣتی ﻤﻘﺎم ﻨﺴﺒﺘﺎ ﮐﺎﻣل ﺸﺪه ﻨﻔ= 587;، ﻭﺍﺭﺯش علمی ﺸﺪه ﺬﻫن ﺼﺎﺣ= 576; ﺨﻮﺩﺭﺍ، ﺑﺠﻬ= 5256;ّﻢ ﻭﻗﻬﻘﺮﺍ، ﻭﺑ= 5204;ﺴتی ﻮﻓﺴﺎﺩ ﻭﻟﺬت ﺠﻮﺋی ﺒﮑﺸﺎﻧﺪ. که همگی ﺁﻧﻬﺎ، ᥶= 7;ﺮﮐت ﻴﻌﮑس ﺘﮑﺎﻣﻞ ﺭﻭح هستند. ﻭ ﻧﺘﻴجه ﺁﻥ ﻭﻳﺮﺍﻧﮕﺮی ﺠﺴم ﻮﺭﻭح ﺸﺨ= 589; ﺪﺭ ﺩﻳﮕﺮﺍﻓﺮ&#= 65165;ﺩ ﺟﺎمعه گرﺩﺩ. ʌ= 61;ﻧﺴل ﻔﻌﻠی ﺨﻮﺩ، ﺍ= 4404;ﺮﺗﻮﻟﻴﺪ ﻣثل ﻧﻤﺎﻳﺪ ﻭﺣتی ﺁﻳﻨﺪه ﻫﺎی ﺃﺑﺪی ﺨﻮﻳش ﺮﺍ ﺑﻌﺪ ﺍﺯﻣﺮﮒ ﻓﺎﺳﺪ ﻣﻴﮑﻨﺪ. ﻭﻧﺎﭼ&= #65166;ﺭﻣﻴﺸﻮﺩ، ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ، &= #65193;ﻭﺑﺎﺭه ﻮﭼﻨﺪ ﺑﺎﺭﻩ، &#= 65169;ﺨﺎﻃﺮ(ﺟﺮم ﻴﺎ ﮐﺎﺭﻣﺎ) ﺑﺪﻧﻴﺎ ﺑﺎﺯﮔﺮﺩﺩ، ﻭ= 5175;ﻮﻟﺪﻫﺎی ﺪﺭﺩﻧﺎک کاﺭﻣﺎﺋی ﻴﺎﺑﺪ. ﺑﺨﺼﻮص اﮔﺮﺑﻌﻠت ﺸﺪّﺕ ﻗﻬﻘﺮﺍ= 548; ﺑﻘﻮل ﻘﺮﺍﻥ، = 5251;ﺴخ ﻮﻋﻘب ﺮﻭی ﺪﺭﻓﺼل ﻨﻮﻋی ﺒﻴﺎﺑﺪ، که ﭙﻴش ﺁن ﻤﻴﻤﻮﻥ ﻭﺧﻮک ﻮﻣﺴخ ﺸﺪن ﺁن ﺪﺭﻗﻴﺎﻣت ﺒﻌﺪﻯ، ﺑﻬﺘﺮ= 5267;ن ﺸﺎﻧس ﺁﻧﻬﺎ ﺑﻮﺩه ﺒﺎﺷﺪ. ﭘ&= #1587; ﺃﻧﺪﻳﺸﻪ ﻫم عامل اﻓﺘﺨﺎﺭ ﺻﺎﺣب ﺁﻥ، ﻭﻫ= 605; علّت ﺘﻨﮕﺮﺍﻧﻴﻬﺎ ﻭﻏم ﻮﻏصّه های ﺒﻌﺪی ﺼﺎʋ= 87;ﺒﺶ ﻣﻴﮕﺮﺩﺩ. ﺍﻧﺪ&= #65267;شه ﻮﻗﺪﺭت ﺁﻥ، ﻫ= 605; ﻤﻴﺘﻮﺍﻧﺪ ﭼﻮن ﻴﺎﺭﻯ، ﺑ= 4401;ﻤک ﺃﺑﺪی ﻤﺎﺑﻴﺎﻳﺪ. ﻭ ﻫﻤﭽﻮﻥ ﺩﺷﻤن= 740; ﺒﻨﺎم ﺸﻴﻄﺎن ﻨﻔس ، ﺁﻟت ﺪﺳ= 578; اﻭ ﺷﻮﺩ، ﻭﻣﺎ= 5197;ﺍ ﺑﺠﻬﻨّم ﺠﻬﺎ= 06; ﻮﻣﺴخ ﺤﻴﻮﺍﻧﻰ ﺑﺒﺮﺩ. ﻫم اﻳن اﻧﺪﻳشه ﻤﻴﺘﻮﺍﻧﺪ (ﻗﺮﻳن اﻟﻬﻰ) ﻣﺎ ﺑﺎﺷﺪ، که ﺨﺪﺍﻭﻧﺪ ﺑﻤﺤﺒﻮﺑﺎﻥ ﺧﻮﺩﭘس اﺯ ﻣﺮ= 711; ﻤﻴﺪﻫﺪ. ﻭﻫم ﻤﻴﺘﻮﺍﻧﺪ (ﻗﺮﻳن ﺴوء) ﮔﺮﺩﺩ، که ﺪﺭﻭﻗت ﻤﺮگ ﺠﻬﻨﻤﻴﺎﻥ ﻭﻏﻴﺮﺳﺎﻟﮑﺎ= 606; ﺒﺎﺷﺪ ﻭﻫم ﻨﺸﻴن ﺪﺍﺋم گرﺩﻧﺪ ﻭﺭﻭح ﺮﺍ ﻣﺪﺍم ﺒﺘﺮﺳﺎﻧﺪ. ﺃﻧ&= #65194;ﻳش ه ﻮ ﻗﺪﺭﺗﺶ، ﻫ&#= 1605; ﻤﺰﻳﺒﺎﺋی ﺪﻫﻨﺪه ﻮﺳﺮﺣﺎل آﻭﺭﻧﺪه ﺮﻭح اﻧﺴﺎن اﺳﺖ. ﻭ= 5259;م ﺨﺎﻟق ﺰﺷﺘﻴﻬﺎ ﻭﺭﻧﺠﻬﺎ ﺑﺮﺍی اﻭ ﺍﺳﺖ. &= #64404;ﺎﻫی این اﻧﺪﻳشه ﻴﺎ ﻓﮑﺮ ﻭﻧﻈﺮ&= #1548; ﺍﻧﺴﺎن ﺮﺍ ﺗﺎ ﭘﻴﺶﺧﺪﺍ ﻭﺭب= 617; اﻟﻨﻮع ﺒﺸﺮی همراهی ﻮﻣﺴﺎﻋﺪت ﻤﻴﮑﻨﺪ، ﻭ ﮔﺎ&#= 1607;ی ﺪﺭﺟﻬت ﻤﺨﺎﻟ= 601; ﻤﺼﺎﻟﺢ ﻭﻋﺎﻗبت ﻤﺎ، A= 261;ﺣﺘی ﺒﺪﺷﻤنی ﺪﺭ ﺑﺮﺍﺑﺮﺧﺪﺍ ﻣﻴﺎﻳﺴﺘﺪ، ﻭ= 5247;ﺠﺎج ﻮﮔﺴﺘﺎﺧی ﻮﺟ= 5260;ﺎﻟﺖ ﻣﻴﮑﻨﺪ. ﺧﻮﺩﻭ&= #65211;ﺎﺣب ﺨﻮﺩﺭﺍ، ﺑﺠﻬ= 5256;م ﭙﺴتی ﺪﺭ ﻓﺼل ﻨﻮﻋی ﺒﺸﺮﻯ ﻭﻣﺠﺎﺯﺍﺕ، ﻭ= 5187;تی ﺒﻘﻬﻘﺮﺍﻯ ﻧﻮﻋی ﺒﺤﻴﻮﺍﻧﻴّت A= 262; ﺑﻤﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻣﻴﺒﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳی ﻔﻠﺴف= 07; ها ﻭﺍﻧﻮﺍع اʌ= 55;ﺪﻳشه ها، ﻣﻴﺘﻮﺍﻧʌ= 68;ﻢ ﺩﺭجه اﻧﺤﺮﺍ = 1; اﻳﻦ ﺍﻧﺪﻳشه ها ﻭ ﺑﺰﻧﺠﻴﺮﮐﺸﻴ= 5194;ه ﺸﺪن ﺼﺎﺣبان ʌ= 62; ﭘﻴﺮﻭﺍن اﻧﺪﻳشه ها ﺭᥴ= 5; ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ. ﻫﻤﻴن ا&#= 65166;ﻣﺮﻭﺯ ﻧﻴﺰﺑﻘﻮﻝ ﻗﺮﺍﻥ، ﻫﺮ ﺍﻣّت ﻤﻨﺤﺮﻓA= 264;، ﺍﻣّت ﺪﻳﮕﺮ ﺭﺍ ﻟﻌن ﻤﻰ ﮐﻨﺪ. ﻭﺟﻬت گیری ﻘﻬﻘﺮﺍی ﺁن ﻤﻴﻨﻤﺎﻳﺪ. &= #65261;ﻫﺮﻣﮑﺘبی ﻤﮑﺘب ﺪﻳﮕﺮی ﺮﺍ ﺗﮑﻔﻴﺮ ﻭﺗﺤﻘﻴﺮﻭﺗﺤ= 5252;ﻴق ﻮﺗﺨﻄئه ﻤﻴﮑﻨﺪ. ﻋﻠﻮم ﻤﺎﺩی ﻨﻴﺰ، ک= 07; ﺠﻨبه های ﻨﺴﺒﺘﺎ ﭘﺎﻙ، ﻭﻟی ﺪﻧﻴﻮی اﺯ ﺍﻧﺪﻳشه هستند، ﺑﺪﻧﺒ= ﺎل ﻨﻮﻉ ﻣﮑتب ﻔﮑﺮی ﻴک ﻤﺘﻔﮑﺮ، ﻭﺍﻟ= 5262;ﺩﮔی ﺬﻫنی ﻮﻓﻠﺴﻔ= 40; اﻭ ﻭﺍﻳﻨکه ﺁﻳﺎ ﻋﻠم ﻮﻋﺎ&#= 65247;م ﺒﻘﺼﺪ ﺗﮑﺎﻣل ﺒﻴﺸﺘﺮ ﺭﻭح ﺨﻮﺩ ﭘﻴﺶ ﻣﻴﺮ&= #65261;ﺩ، ﻭﻳﺎ ﺑﻘﺼﺪ ﻟﺬت ﺠﻮﺋی ﻮﺑﻬﺮه گیری اﺯ ﺍﺑﺘﮑﺎﺭﻋ= 5248;می ﺨﻮﺩ ﺩﺭ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺭﺩ، ﻧﺘ&#= 65268;جه ﺁﻥ ﺩﺭﻧﻔس ﻮ ﺭ&= #65261;ﺍن ﺸﺨص عالم ﻔﺮق ﻤﻰ ﮐﻨﺪ. ﺑﺮﺧی اﺯﺍﻳن علوم ﻮ ﺍﺧﺘﺮﺍﻋﺎت ﻮﻫﻨﺮﻫﺎ، ﻭﻧ= 5268;ّت ﺪﺍﻧﺸﻤﻨﺪﺍن ﺒﺮﺍی ﺒﺸﺮﺭﺣﻤت ﻮﺁﺳﺎﻳش هستن= ;د، که أمری ﺒﺎ ثوﺍب ﻮ ﺩﺭﺳت A= 262; ﻧﻴک ﻤﻴﺒﺎﺷﻨﺪ. ﺑﺨ&= #65212;ﻮص ﺪﺭﻋﻠﻮم ﻄﺒّ= 40; ﻮﻓﻴﺰﻳﻚ. ﻭﺑﺮخی ﻨﻴﺰ ﺑ= 5166;ﻋث ﺮﻧج ﻮﺯﺣﻤت ﺒ= 5268;ﺸﺘﺮ ﺑﺮﺍی اﻧﺴﺎﻧA= 260;ﺎ ﺷﺪﻩ، ﻭﺁﻧﻬﺎ= 5197;ﺍ ﺑﮑﺸﺘﺎﺭﮔﺎﻫ= 5260;ﺎ ﻭﻭﻳﺮﺍﻧﮕﺮﻳ= 5260;ﺎ ﻣﻴﺒﺮﻧﺪ. ﻣﺎﻧ&= #65256;ﺪﻋﻠﻮم ﻔﻴﺰﻳک هسته ای ﻮﺻﻨﺎیع ﻨﻈﺎﻣی ﻮ ﻳﺎﺷﻴﻤی ﺠﻨﮕ= 740; ﻮﻏﻴﺮﻩ. ﻫمه اﻳﻨﻬﺎ ﻧﺘﻴج= 07; اﻧﺤﺮﺍف ﻨﻔس ﻮﺃﻧﺪﻳش= 07; هستند. ﻭﺃﻧﺪ᥾= 7;شه علمی ﻮﻋﻠﻤﺎ،= ; ﺩﺭﺧﺪﻣت اﻧﺪﻳشه های ﻨﺎ ﭘﺎک ﻮﺧﻮﺩ ﻓﺮﻭﺵﺍﻳن عل = 5;ای غیر ﺳﺎﻟک ﻮﺑﺪﻭﻥ ﺗﺮس اﺯﺧﺪﺍ ﺍﺳﺖ. ﺩ&= #65165;ﻧﺸﻤﻨﺪﺍنی که ﺨﻮﺩ ﺭﺍ ﺑﺴﺮﻣﺎیه ﺪﺍﺭﻫﺎ ﻭﻣﺎل اﻧﺪﻭﺯﺍﻥ، ﻭA= 203;ﻴﺎﺳﺘﻤﺪﺍﺭﺍ= ;ن ﺠﺎه ﻄﻠﺐ، ﻭﻧ= 5224;ﺎﻣﻴﺎن ﺠﻬﺎن ﺨﻮﺍﺭ ﻓﺮﻭﺧته اﻧﺪ. = 5261;ﺑﻘﻮل ﻤﻮﻟﺎﻧﺎ، ﺍﺯ= 5267;ک اﻧﺪﻳشه که آﻳﺪ ﺍﺯﺩﺭﻭﻥ= 548; ﻳﺎ ﺍﺯﻫﻤﺎن ﻨﻔس ﻭﺫﻫن اﻧﺴﺎن ﺘﺰﮐی = 7; ﻨﺸﺪﻩ، ﺻﺪ ﺟﻬﺎن گرﺩﺩ، ʋ= 69;ﻴک دم ﺴﺮﻧﮕﻮﻥ! </span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺎʋ= 99;ﻧﺪﮔﻴﻬﺎی اﻧﺪﻳشه ﺒﺸﺮš= 8; ﺑﺮﻋﮑس ﻮﻳﺮﺍﻧﮕﺮﻳﻬ= 5166;ی اﻧﺪﺭ ﮐﻤﻴّﺖ= 48; ﻧﺴﺒﺘﺎ ﮐﻤﺘ ﺍﺯ ﺍﻓﮑﺎﺭﻭﻳﺮﺍ= 5255;ﮕﺮ ﺍﺳﺖ. ﺍﮐثرﻳّ= 78; ﺪﺭﺟﺎمعه ﺒﺎ ﺍﻧﺪﻳشه های ﺤﻘﻴﺮﺗﺮ ﻭﻋﻘﻠﻬﺎﻯ جزئی ﻮﺍﺑﺘﺪﺍﺋی ه= 87;تند. مع ﺬﻟک ﺠﺎی ﺘﻌﺠب اﺳت که هر چه ﺪﺭﻫﺴﺘʌ= 64; ﭘﻴﺸﺮﻓﺘﻪ ﻫﺴﺖ، ﺑﺎﻗﻴﻤ= 5166;ﻧﺪه ﻨﺘﻴجه ﺷﺮﺍﻧﺪﻳشه های این اﻗﻠﻴ= ّت اﻟﻬی اﻧﺴﺎﻥ ﺩﻭﺳت ﻤﻴﺒﺎﺷﺪ. ﻫﺮچ&#= 1607; ﺒﻴﺸﺘﺮﺍﻳن اﮐثرﻳّت ﺠﺎﻫل ﻮﻳﺮﺍﻧﮕﺮی ﻤ= 5268;ﭙﺮﺩﺍﺯﺩ، ﺑﺎﺯﻫﻢ ﺍﺯ ﻗﺪﺭت اﻟﻬﻰ، A= 165;ﻧﺪﻳشه های ﻨﻴک ﺒﻌﻀ®= 0; اﻧﺴﺎﻧﻬﺎی ﭙﺎک ﻨﻬﺎﺩ ﺍﺳ&#= 65174;، که هنوز ﺗﻤﺪﻧﻬﺎ ﺑﺮﭘﺎ ﺍﺳﺖ. ﻭﻓ= ﺮﻫﻨگ ﻮﻋﻠﻮم ﻮﻫﻨﺮﻫﺎ ﻭﺣﮑﻤﺘﻬﺎ ﺑﺎﻗی هستند ﻭﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻧﻴﺰﻣﻴﺒﺎﺷﻨ= 5194;. چه ﻤﻴﺸﺪ ﺍﮔﺮ ﮐﻪ ﺩﺭ ﺍﻳن ﺪﻧﻴﺎ ﻭﻳﺮﺍﻧﮕﺮی أﻧﺪﻳشه ها نبود، ﻭﻫﻤﻪ ﺳﺎﺯﻧﺪﮔی ﻮﻫﻤﮑﺎﺭی ﺒﺮﺍی ﺘﻌﺎﻟی ﺨﻮﺩ، ﻭﻫﻢ ﻧﻮﻋﺎن ﺨﻮﺩ ﻣﺘّﺤﺪ ﻭﻳﻜﺴﻮ ﻣﻴﺸﺪﻧﺪ. ﻭﻟﻰ چه ﻤﻴﺸﻮﺩ ﮐﺮﺩ. ﺟﻬﺎن ﺠﻬﻨّم اﺳﺖ، ʌ= 61;ﺟﺎی ﻮﻳﺮﺍﻧﮕﺮی ﺘﺎ که ﺸﺎﻳﺪ ﺩﺭﺍﻳن ﺤﻴﺺ ﻭﺑﻴﺺ، ﺑﺮﺧی = 5170;ﻔﮑﺮﻧﺠﺎت ﺮﻭح ﺨﻮﺩ ﺑﺎﺷﻨﺪ، ﻭﺩﺭ= 5197;ﺍه ﻮﻳﮋه ﺴﻠﻮک الهی ﻘﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ. ﻭﻫﻤ&= #65166;ن ﺸﻮﻧﺪ که ﺒﺮﺍ= 740; ﺁن ﺁﻓﺮﻳﺪه ﺸﺪه اﻧﺪ. ﺍﻧﺪ&#= 65267;شه های ﺴﺎﺯﻧﺪﻩš= 8; ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ ﺍﻓﮑﺎﺭ ﻋﻤﺮﺍن ﻤﺎﺩﻯ= 548; ﻭ ﻳﺎ ﺍﻓﮑﺎﺭی ﺪﺭﺗﺮﺑﻴت اﺟﺘﻤﺎﻋی ﻮﻣﻌﻨﻮی ﺨﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ. ﻭﻧ&= #65268;ﺰ ﺍﻧﺪﻳشه های ع= ;رﻓﺎﻧﻰ، که ﺒﺮﺍی ﺘﺸﻮﻳق ﺘﮑﺎﻣ= 604; ﺒﺮﺗﺮ ﺍﻧﺴﺎﻧﻬﺎﻳی دﻳﮕﺮ، ﻭﺭﺳﺎA= 255;ﺪن ﺒﺸﻬﻮﺩ تجلیّات ِﺍﻟﻬﻰ، ﻭ ﺑﻮﺳﻴﻠﻪ ( ﺍﻫل اﻟﻠﻪ) ﻣﻄﺮح ﻤﻴﮕﺮﺩﺩ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺪﻳشه ﺪﺭﺫﻫن ﺼﺎﺣب ﺁن ﻨﺨﺴت ﺘﺠﺴّم تصوّری ﺬﻫﻨی ﺪﺍﺭﺩ، ﻭﺑﻌﺪ دﺗﻌﺮﻳف ﻠﻔﻈ= 40; ﺒﺰﺑﺎﻥﻭﮐﻠﺎ= 605; ﻤﻴﺸﻮﺩ، ﻭﺳﭙ= 587; اﮔﺮ ﻫﻤّتی اﺯﺷﺨﺺ، ﻭﮐﻤ= 05;ی اﺯﺧﺪﺍ ﺑﺮﺍی اﺟﺮﺍ ﺑﻮﺩ، ﺗ= 5170;ﺪﻳﻞﺑﻌﻤل ﻮﻓﻌل ﻮﻭﺍﻗﻌ= 5268;ّت ﻤﻴﮕﺮﺩﺩ. ﺍﮔﺮ&= #65235;ﮑﺮی ﺮﻧگ ﺤﻘﻴﻘت ﻨﻴﺰ ﺩﺍﺷته ﺒﺎﺷﺪ، ﻭﻟی ﺒﺪﻭن اﺟﺮﺍ ﻭﺑﺎﻟﻔﻌل ﺸﺪ= 606; ﺒﻤﺎﻧﺪ، ﻫﻤﭽ= 5256;ﺎن ﻮﺍﻗﻌﻴّت ﻨﺪﺍﺭﺩ، ﻭﺗﻨ= 5260;ﺎ ﻳک ﺁﺭﺯﻭ ﺍﺳﺖ. = ﺃﻧﺪﻳشه های ﺨﻮب ﻨﻴﺰš= 8; ﻫﻤﺎن ﺪﻡ ﻧﺰﺩ ﺧﺪﺍ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ، ﻭﺍ= 5267;ﻨﮕﻔنه ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺯﻳﺮﺍﻫﺴﺘی ﻮﺗﻤﺎم اﻣﻮﺭ ﺟﻬﺎﻥ، ﺗﺤت ﺘﺪﺑﻴﺮ ﻭﻣﺪﻳﺮﻳّت ﻠﺤظه ﺒﻠﺤظه ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺻﺎﺣب ﺃﻧﺪﻳش= 07; ﺨﻮﺏ، ﺣتی اﺯ ﺁن ﺨﺪﺍ ﺩﺍﻧﺴته ﻤﻴﺸﻮﺩ. ﻗﺮﺍن که ﻤﻴﮕﻮﻳﺪ (ﺍﻟﮑﻠمة اﻟﻄﻴبة ) ﺑﻨﺰﺩ ﺧﺪﺍ ﺑﺎ&= #65247;ﺎ ﻣﻴﺮﻭﺩ، ﻭﻃﺒ= 5268;ﻌﺎ ﻓﮑﺮ ﺑﺎﺷﺮﺍﺭت و کلام ﺰﺷت ﻨﺰ᥷= 3; ﺷﻴﻄﺎن ﭙﺎﺋﻴ= 606; ﻤﻴﺮﻭﺩ. ﺑﺪﺭﻭ&= #1606; ﻨﻔس ﺑﺼﻮﺭت گناﻩ، ﻭﺩﺭﻧᥴ= 6;ﺧﻮﺩ آﮔﺎه ﺒﺮﺍی آﻳﻨﺪه ﻫﺎ ﺑﺼﻮﺭت ﺒﺪه ک= 75;ﺭﻳﻬﺎ ﺍﺳﺖ. ﺣﺎﻝ، ﮐﻤ&= #65242; ﺧﺪﺍ ﺑﺮﺍی ﺘﺤﻘّق یک فکر کجا ﻭﮐﻤک ﺸﻴﻄﺎﻧی ﺮﺍی ﭙﻴﺪﺍﻳش ﺁﻧچ= 07; هوس ﺨﻮﺩ ﻭﻧﻔ= 87; اﻣّﺎﺭه ﻤﺎﺧﻮﺍﺳته کž= 0;ا ﻭﺧﻮﺍﺳت ﺸﻴﻄﺎن ﻨﻔس، A= 239;ﻬﻘﺮﺍی ﺘﮑﺎﻣلی ﻮﻧﻮﻋی ﻤﺎﺭﺍﺑﻬﻤﺮﺍ= 607; ﺪﺍﺭﺩ. ﮐﻠﺎم ﺨﻮب ﭽﻮن ﺪﺭﺧتی اﺎﺳﺖš= 8; که ﺮﻳشه أﻧﺪﺭ ﺯﻣﻴن ﻤﺎﺩی ﻴﻌﻨﻰ ﺩﺭ ﺫﻫن ﻤﺎ ﺍﺳﺖ. ﻭﻟی ﻤﻴﻮه أﻧﺪﺭ ﺁﺳﻤﺎﻥ، ﻳﻌن= 40; ﺪﺭﮊﻧﺘﻴک ﺮﻭﺣی اﻧﺴﺎن ﺴﺎﻟک اﺳﺖ. ﺍﺳ&#= 65166;س ﻮﻇﺎﻫﺮﺁن ﻤﺎﺩﻯ، ﻭﻟی ﺒﻬﺮهﻫﺎی ﻤﻌﻨﻮی ﻮ ﺷﻴﺮ&#= 65267;ﻦ، که ﺘﮑﺎﻣل ﺨﻮA= 193; ﻭﺗﮑﺎﻣﻞ ﺩﻳﮕﺮﺍن ﺮﺍﺑﻬﻤﺮﺍه ﺪ= 5165;ﺭﺩ. ﺩﺭﻣﻘﺎﺑل اﻳA= 254; ﻧﻤﻮﻧﻪ ﺍﺯ ﺍﻧﺪﻳشه های ᥸= 4;ﺎﺯﻧﺪه سه گاﻧﻪ، ﺑﺎ᥷= 9;هم سه گوﻧﻪ ﺍﻓﮑﺎﺭ ﻭﻳﺮﺍﻧﮕﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 1705;ه ﻘﺎﺑل ﻄﺭح هستندﺪ. ﻳﮑی ﺃﻓﮑﺎﺭﺳﻴﺎﺳ= 740; ﺨﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻭﺟﺎه ﻄﻠﺒﺎﻧ= 5258;، ﻭﻳکی ﺃﻓﮑﺎﺭ ﺍﺗﺤﺎﺩ ﻧﺎﻣﻘﺪس ﻨﻔﻮ= 587; أﻣّﺎﺭه گروﻫ= ﻰ، ﻭﺑﺎﻟﺎﺧﺮﻩ ﺍﻓﮑﺎﺭ ﻟﺬت ﺠﻮﺋی ﻘﻬﻘﺮﺍﺋی ﻮﺧﻮﺩﺳﺮﻯ. ﻭﻳ&= #64401;ی که همه ﺠﻬﺎﻧ᥾= 8;ﺎن ﺮﺍ ﻣﻴﺴﻮﺯﺍﻧﺪ، = 5261;ﻫﺴﺘﻰ ﺍﻧﺴﺎن ﺮﺍ ﺳﻮﺧت اﻋﻤﺎل ﺨﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ= ﻳﮑی که ﮔﺮﻭه ﻮﻗﻮ= 05; ﻮﺟﺎمعه ﺨﻮﺩ ﺭﺍﻣﻴﺴﻮﺯﺍﻧ= 5194;. ﻭ ﺳﻮم که ﺃﺑﺪ= 5267;ّت ﺮﻭح ﻮﻓﺼل ﻨﻮﻋی ﺸﺨﺼی ﺮﺍ ﺑﻨﻴﺴتی اﺯﻧﻮع ﺒﺸﺮﻳّت بیرون ﻤﻴﺒﺮﺩ= ;. ﻭ ﻳﺎ ﺑﻌﺪم ﻤﻘﺎﻣﻰ، ﻭ ﻗﻬﻘﺮﺍ ﻭﻣﺴخ ﺤﻴﻮﺍﻧی ﻤﻴﺮﺳﺎﻧﺪ. ﻭﮐ&= #65166;ﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍت ﺒﻌﺪی ﻤﻴﺒﺮﺩ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﻴﻠی عاﺭف اﻳﺮﺍﻧی ﺪﺭﮐﺘﺎب اﻧﺴﺎن کاﻣل ﺨﻮﺩ، ﺍﺭﺯش ﻮﻣﻘﺎم ﺼﺎﺣب اﻧﺪﻳﺸﻪ ﺭﺍ ﺩﺭ ﺍﻧﺪﻳشه اA= 261; ﻣﻴﺪﺍﻧﺪ. ﻳﻌن&#= 1740; ﺃﻧﺪﻳشه ﻮ ﺻﺎ= 5187;ب ﺃﻧﺪﻳﺸﻪ، ﻫﺮ= 5193;ﻭ ﺩﺭ ﻭﺍقع ﻴﮑﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﺬﺍ ﻫﺮﮐس ﻤﺴﺌﻮل ﺃﻧﺪﻳشه ﺨﻮﻳ= 88; اﺳﺖ. ﻭ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺧﺪﺍ، ﮐﻪ ﺻﺎﺣب اﻧﺪﻳش = 7; ﺮﺣﻤﺖ ﻣﻄﻠﻖ ﺍﺳﺖ. ﻭﺍﻧﺴﺎن که ﺼﺎﺣب أﻧﺪﻳشه ﻨﺴبی اﺳﺖ. ﺩﺭﺍﻳﻦ ﺻﻮﺭﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺪﻳشه ﺨﻮﺩﺭﺍﻣﻴﺘﻮ= 5165;ﻧﺪ ﺗﺤﻘق ﺪﻫﺪ ﻭل= 740; اﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ. ﺯ&= #65267;ﺮﺍ ﺑﺪ ﺃﻧﺪﻳﺸﺎن ﻨﻴﺰ ﺩﺭﺗﺪﺑﻴﺮﺧﺪ= 5165;ﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﺗﺤﻘق اﻧﺪﻳشه های ﺒﺪ، ﺑﺪﺍﻥ ﻧﻴﺴت که همیش ه ﻤﻮٴثّر ﺑﺎﺷﺪ. ﺑﻠکه ﺒﺎ ﺗﺪﺑﻴﺮﺧﺪﺍﻭ= 5255;ﺪ خُنثی ﻮﺗﻌﺪﻳل ﻤﻴﺸﻮﺩ. ﻭﻟﻰ ﺩﺭﻣﻮﺭﺩ ﺻﺎﺣب اندیشه ﻮﻃﺮﻓﺪﺍﺭﺍن = 575;ﻭ، ﺁﺯﻣﺎﻳش ﺍﻣﺘﺤﺎن الهی ﻤﻴﺸﻮﻧﺪ. ﻭ ﺳﻮﺧت ﺠﻬﻨم ﺁﻳﻨﺪه ﺨﻮﺩ ﺭﺍﺑﺮﺍی اﺩﻭA= 165;ﺭﺑﻌﺪی ﻮﻣﺴخ ﺤﻴﻮﺍﻧ= 740; ﻔﺮﺍﻫم ﻤﻴﮑﻨﻨﺪ. ﺍﻧﺴ&= #65166;ن اﻧﺪﻳشه <span style=3D'mso-spacerun:yes'> </span>ﻤﻄﻠق ﻨﺪﺍﺭﺩ، که ﺘﺤﻘق ﺁن ﻤﻄﻠﻘﺎ ﻣﻔﻴﺪ ﻭﻳﺎ ﻫﻤﻴشه مؤثرﺑﺎﺷﺪ. ﺍʌ= 55;ﺴﺎن ﺒﺎﻳﺪ ﺑﺎﺯﻫﻢ ﺑﺘﮑﺎﻣل ﺨﻮﺩ ﺍﺩﺍمه ﺒﺪﻫﺪ= 48; ﻭﺑﺘﺰﮐیه ﻨﻔس و تخلیه ا= ﺯﺍﻓﮑﺎﺭ ﺳﺎﺑﻖ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺃﻧﺪﻳشه ﭙﺎک اﺯﭘﻴﺮﺍﻟﻬی ﺨﻮﺩ ﺑﮕﻴﺮﺩ ﻭﺗﺤﻠیه ﺨﻮﺩ ﻧﻤﺎﻳﺪ ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ، ﺑﻨ= 5260;ﺎﻳت کمال ﺒﺸﺮی ﺨﻮﺩ، ﺩﺭﺷﻬﻮ= 5193; ﻗﺎﺋم ﺮبّ اﻟﻨﻮع ﺒﺮﺳﺪ. &#= 65267;ﺎﺣﺪّ ﺃﻗﻞ ﺑﺘﻮﺍﻧﺪ&#= 1548; ﺍﻧﺪﻳشه های اﻟﻬی ﻮﮐﻤﺎل ﺮﺍ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭﺧﻮﺩ ﻣﺘﺤﻘق کرﺩه ﺒﺎﺷﺪ. ﺍﻧﺪﻳش&#= 1607; ﻨﻴﻚ، که ﺒﻘﻮ= 04; ﻘﺮﺍﻥ، ﺑﺂﺳﻤ= 5166;ن ﻤﻴﺮﻭﺩ ﺩﺭﻭﺍﻗﻊ (ﺁﺳﻤﺎﻥ) ﺳﻤﺒﻮل ﺒﺮﺗﺮ= 740; ﻮﺑﺎﻟﺎﺋی ﻮﭘﺎکی اﺳﺖ ک = 7; هم ﺤل اﻗﺎﻣت ﻔﺮﺿی ﻔﺮﺷﺘﮕ= 5166;ﻥ، ﻭﺍﺭﺑﺎب ﻨﻮﻉ= 548; ﻭ ﺻﺎﺣﺒﺎﻥ ﺍﻧﺪﻳشه های اﺻﻠﻰ، ﻭﺣﺘی ﺠﺎی ﺨﺪﺍی ﻤﻄﻠق اﺳﺖ. ﻣﻠ&#= 64401;ﻮت هستی ﻤﺎﺩی ﺮᥴ= 5;، ﺑﺎﺯ ﺁﺳﻤﺎن گفته اند ﻭﻧﻮع ﺒﺮﺗﺮﻓﻮق ﺒﺸﺮﻯ، ﺩﺭ ﻣﻘﺎﻳسه ﺒﺎﻧﻮع ﺒﺸﺮﻯ= 548; ﺑﺎﺯ ﺁﺳﻤﺎﻥ ﺁﻳﻨﺪﻩ، ﺑﺮﺍ= 740; این ﺰﻣﻴن ﻔﻌﻠی ﺒﺸﺮی اﺳﺖ. ﺍﮔﺮﺳﺎﻟ&#= 1705; ﻨﻴﺰ ﺑﮑﻤﺎﻟﺎت ﺒﺮﺗﺮﺭﺳﻴﺪ، = 5193;ﺭﻭﺍقع ﺒﺂﺳﻤﺎن ﭙﺮﻭﺍﺯ ﻭﻋﺮﻭج ﻮﺻﻌﻮﺩ ﮐﺮﺩه &#= 1575;ﺳﺖ. ﻭﺑﺨﺪﺍ که ﺪﺭ ﺁﺳﻤﺎن هاﻯ ﻭﺟﻮﺩی ﻮﻣﻘﺎمی ﻮﻧﻮA= 227;ی ﻮ ﺭﻭﺣی ﻮﺣﻘﺎﻳق ﻘﺮﺍﺭ ﺩﺍﺭﺩ، &#= 65255;ﺰﺩﻳﮑﺘﺮﻣﻴʌ= 08;ﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍی ﺘﺤﻘق اﻧﺪﻳش = 7; ها ﻭﺧﻠّﺎﻗﻴّت ﺁﻧﻬﺎ، ﺍﻧﺴﺎ= 606; ﻨﻴﺎﺯ ﺑﻘﺪﺭﺗﻬﺎی اﺟﺮﺍﺋی ﺪﺍﺭA= 193;. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺍ&= #65255;ﺪﻳشه کردن ﻮﻃﺮح ﺁم کاﺎﻓی ﻨﻴﺴﺖ. = 5165;ﻳن ﻘﺪﺭﺗﻬﺎی اﺟﺮﺍﺋی ﺒﺸﺮA= 263;، ﻫﻤﭽﻨﺎن ﺪﺭﺩﺳت ﺨﺪﺍی ﺨﺎﻟﻖ، ﻭ ﻣﺪﺑّﺮ ﻭ ﺍﺩﺍﺭه کننده= لحظه بلحظه اﻧﺴﺎﻧ= ﻬﺎ ﻭﺗﻤﺎﻣﻰ ﻫﺴﺘی اﺳﺖ. ﺍﻧ&#= 65204;ﺎن اﮔﺮ ﺗﻮﺍن ﺠﺴﻤی ﻮ ﺗﻮﺍن ﻔﮑﺮی ﻨﻴﺰ ﭘﻴﺪ ﺍﮐﻨﺪ، ﺗ&#= 65262;ﺍن اﻧﺴﺎﻥ ﻭﺗﻮﺍ= 606; اﻧﺪﻳشه ﺨﻮﺏ او در ﺑﺮﺍﺑﺮ A= 175;ﻮﺍن ﻮﻗﺪﺭﺗﻤﻨﺪی اﻧﺪﻳشه های کاملان اﻧﺴﺎﻧﻰ ﻭﺷﺎﻫﺪﺍن اﻟﻬی ﻨﺎﭼﻴﺰﺍﺳﺖ. ﺁ&= #65255;ﻬﺎ ﺗﻮﺍﻧﺴته اﻧʋ= 94;، ﺍﺯﺍﻧﺪﻳشه های ﺒﺮﺗﺮ، ﻭʋ= 75;ﻮﺍﻧﺎﺋی های ﺑﻴﺸﺘﺮ ﺍﺭﺍﺩی ﻮ ﺭﻭﺣی ﺒﺮﺧﻮﺭ= 5193;ﺍﺭﮔﺮﺩﻧﺪ. ﺑﻄﻮﺭی که کارهای آﻧﻬﺎ ﺳﺮﺍﺳﺮﻣﺘﻌﻠ= 602; ﺒﺨﺪﺍوندﺧﻮᥴ= 5;ﻧﺪه ﻣﻴﺸﻮﺩ. ﺗﻨﻬﺎ ﺍﻳن کاﻣﻠﺎن ﻮﻧﻮﺍبغ ﺴﻠﻮ@= 400;ی ﻮﺷﻬﻮﺩی ﺸﺎﻳﺴﺘﻪ، ﻧﻴ= 5166;ﺯ ﺑﻘﺪﺭﺕ ﺍﺟﺮﺍﺋی ﺪﺍﺭﻧﺪ که ﺒﺮﺣﺴب ﺒﺮﻧﺎ= 605;ه های الهی که ا&#= 65199;ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳﺎﻓت ﻤﻴﮑﻨﻨﺪ ﺗﺎﻋمل ﻨﻤﺎﻳﻨﺪ. ﺧﺪﺍ&= #65261;ﻧﺪ ﺧﻮﺩ ﺻﺎﺣب ﺃﻧﺪﻳشه ﺁﻧﻬA= 166; ﺍﺳﺖ. ﻭﺧﻮﺩ ﻣﻨبع ﻘﺪﺭت اﺟﺮﺍﺋی لاﺯ᥼= 9; ﻣﻴﺒﺎﺷﺪ. ﺗﺎﭘ&= #65268;ش ﺒﺮﺩ ﺍﻧﺪﻳشه های ﻨﺎ ﺑﺮﺍبرﺍﻣﻮﺭ ﺩﻧﻴﻮی ﻤﺨﻠﻮﻗﺎت ﺨﺪﺍ، ﻭ ﺑﺨﺼﻮ&#= 1589; ﭙﻴﺮﻭن ﻧﺴﺎﻟ= 705; ﺁﻧﻬﺎ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ. ﻭﻟﺬﺍ ﺍﻳن ﻮﺳﺎﺋﻄ اﻟﻬی ﻮﮐﺎﻣﻠﺎن ﺒﺸﺮﻯ ﺭﺳﻴﺪه ﺒﺨﺪﺍ، ﺷﺎﻳﺴ= 578;ه ﺘﮑﺎﻣل ﺪﺍﺩن ﺪﻳﮕﺮﺍن هستند. ﻭﺍﻳن ﺮﺍ ﻣﻴﺘﻮﺍن ﻴﻚ ﺧﻠّﺎﻗﻴّ= 78; ﺴﻠﻮﮐی ﺪﺍﻧﺴ= 5174;، که ﺒﺎ ﺧﻠﺎﻗﻴّت اﺯﻟی ﺨﺪﺍﻭﻧA= 194;، ﻭﺧﻠﺎﻗﻴّت ﻘﻴّﻮﻣی ﻮﻟﺤﻈﻪ ﺑﻠﺤظ= 607; ﺨﺪﺍﻭﻧﺪ، ﺩﺭ &#= 65267;ک ﻤﺴﻴﺮﻫﺴﺘﻨﺪ. &= #1705;ه همان ﺘﮑﺎﻣل ﺒﺎﺯﻫم ﺒﻴﺸﺘﺮ، ﺩﺭﻧ= 5262;ع ﻮﻓﺼﻞ ﻧﻮﻋﻰ، &#= 65261; ﺩﺭﺻﻮﺭت ﻔﺮﺩﻳّت ﻤﻮﺟﻮﺩﺍن ﻤﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑن عربی عارف ﺁﺭﻳﺎﺋی اﻟﺄﺻل اﻧﺪﻟﺴﻰ، ﻫﻤA= 268;ن ﺮﺍﺑطه اﻧﺪﻳشه ﻮﺻﺎﺣب اﻧﺪﻳﺸﻪ ﺭﺍ، = 5169;ﺼﻮﺭت ﺪﻳﮕﺮی ﺪﺭﻓﻠﺴفه ﺨﻮA= 193; ﺑﻨﺎﻡ (ﻧﻈﺮیه &#= 1575;ﺗﺤﺎﺩ) ﻭﻭﺣﺪت ﺸﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ، ﻭ ﻳﺎﺑﻘﻮل ﻘﺮﺍﻥ، ﻋﺎﺷق ﻮﻣﻌﺸﻮق ﻗﺼﻮﻓﻴﺎنه ﺁﻭﺭﺩه اﺳﺖ. ﻭ&#= 65259;ﻤﺎن ﺒﻴﺎن اﺻل ﻮﺣﺪﺕ وجود ﺍﺳﺖ، که همیشه ﺒﺮﺍی غیرﺳﺎﻟﮑﺎن ﻮﻧﺎ ﻋﺎﺭﻓﺎن ﺤﺘی اﮔﺮ ﺍﺯﻣﺘﺪﻳّنین ﻈﺎﻫﺮﻯ ﻭﻗﺸﺮی ﻮﺁﺧﻮﻧﺪﻫﺎ ﺑ&#= 65166;ﺷﻨﺪ، ﻣﺎﻧﻨﺪ ﺧﻴلی اﺯ ﺃﻓﮑﺎﺭ ﻋﺮ&#= 65235;ﺎنی ﻮﺻﻮﻓﻴﺎﻧﻪ، = 5169;ﺮﺍی ﺁﻧﺎﻥ ﻧﺎﻣﻔﻬﻮم ﺒﻮﺩه ﻮﻫﺴﺖ. ﻭ&= #64400;ﺴﺎﻧی که اﻳن ﺠﻨبه ﺤﮑﻤت عرﻓﺎﻧ®= 0; ﺮﺍ ﺩﺭک ﻮﺑﺎﻭﺭ ﻧﮑﻨﻨﺪ، ﺍﺻﻮ= 5247;ﺎ ﺭﺍﻫی ﺒﺮﺍی ﺼﻌﻮﺩ ﻭﻋﺮﻭﺝ&#= 1548; ﻭﺍﺭج ﻴﺎﻓتن ﻔﮑﺮﻯ، ﻭﺣتی ﺪﺭﺗﮑﺎﻣل ﻮﺳﻠﻮﻙ ﺭﻭﺣﻰ&#= 1548; ﺑﻤﺮﺍﺗب ﺒﺮﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. چه ﺟﻬش ﺪﺭ ﻃﺒﻴﻌ&#= 65174;، ﻭچه ﺮﺳﺪ ﺩﺭﻓﮑﺮ، ﻣﻌﻨ= 5264; ﻭ ﻭﺍﻗﻌﻴت ﻨﺪﺍﺭﺩ. ﺗﻨﻬﺎ ﺩﺭ کاﻣﻠﺎن ﻮﺍﺻﻞ، ﺍﻳن ﻮﺣﺪت ﺸﻬﻮﺩ ﻭﺷﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ، ﻭﻳ= 5166; ﻋﺸﻖ ﻭ ﻋﺎﺷق ﻮﻣﻌﺸﻮق ﺪﺭک ﺸﺪنی هستند. ﻭ= ;ﻟﺬﺍ ﺩﺭﮐﺎﻣﻠﺎن اﻟﻬﻰ، ﺍﻧﺪﻳ= 88;ه ها ﺑﺎﺧﻮﺩﺷﺎA= 253;، ﻭﺑﺎ ﺳﺮﭼﺸمه الهی ﺃﻧﺪﻳﺸ᥽= 8;، ﻭﺣﺪت ﭙﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮔﺮچ= 607; هنوﺯﻫم این کاﻣﻠﺎﻥ، ﺩﺭ ﺟﺴم ﻮﺻﻮﺭت ﻮﻧﻮع ﺒﺸﺮی ک= 06;ونی ﺨﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟی ﺮﻭح ﻮﺩﻝ، ﻭﻗ= 5194;ﺭت اﺩﺭﺍک ﻮ ﺷﻬﻮﺩ ﻭ ﺍﻧﺪﻳ&= #1588;ه های ﻔﻮق ﺒﺸﺮ®= 0; ﺪﺍﺷته ﻮﻳﺎ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻔ&#= 64401;ﺮﻧﻮع ﻔﻮق ﺒﺸﺮی ﺮﺍ ﺩﺍﺭﻧﺪ. ﻭﺍین اﺳﺖ. که ﺃﻧﺪﻳشه کاﻣﻠﺎن اﻟﻬ᥾= 4; ﺑﺎﻳﺪ ﻣﺤﺘﺮم ﻮ ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﻭﺗﺼﺪﻳق بعد ﺍﺯﺗﺤﻘﻴﻖ ﻭﺗﺄﻣل همگان ﻘﺮﺍﺭ ﮔﻴﺮﺩ. ﮐ= ﺴﺎنی که ﺤﺘی اﮔﺮ ﻳ= 05; ﺒﺎﺭ ﺍﻓﮑﺎﺭ ﮐﺎﻣﻠﺎن ﺮ ﺍﺭ&#= 65193; ﮐﻨﻨﺪ، ﺩﻳﮕﺮ ﻫﺮﮔﺰ ﻣﻮﻓق ﺒﺪﺭک ﺒﻌﺪی ه= 05;ان اﻓﮑﺎﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺷﺪ. = ﻭ ﺭﺍه ﺘﮑﺎﻣل ﺒﻴﺸﺘﺮ ﺭﻭح ﻮ ﺍﻧﺪﻳشه ﺨﻮﺩﺭﺍ، ﺑﺪﺳ= 578; ﺨﻮﻳش ﺒﺴته اند. ﻭﭼﺎﺭه کاﺭ ﺁﻧﻬﺎ، ﮐA= 166;ﺭﻣﺎﻫﺎی ﻤﮑﺮﺭ ﺑﺪﻧﻴﺎ&#= 1548; . ﻭﻋﻘب ﻤﺎﻧﺪن اﺯﮐﺎﺭﻭﺍﻥ دیگران است. ﺗ&= #65166;ﻗﺮﻧﻬﺎ ﺍﺯﻫﻤﻴن ﻨﻮﻉ ﺑﺸﺮﻳّت ﺨﻮﺩ ﻋﻘب ﺒﻴﻔﺘﻨﺪ. &= #1670;ه ﺒﺪﺗﺮ که اﻳن ﻤﻠّﺎﻫﺎ، ﻭﻗA= 208;ﺮﻳﻮن ﺘﻤﺎم اﺩﻳﺎن ﻮﻣﺬﺍﻫﺐ، ﺑﺪ= 5261;ﻥ ﺍﺳﺘثنا، ﺑﺎ᥻= 5;ﺮیب ﻮﺧﺮﺍفه ﭙﺮﺳﺘﻰ، که ﺠﺎه ﻄلب ﻮ ﺩﻧﻴﺎ ﭘﺮﺳت هستند، ﺧﻮﺩ ﻧﻴﺰ ﻗﺎﺗل ﻮﺁﺯﺍﺭﺩﻫﻨﺪ= 607; کاﻣﻠﺎن ﻮﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬﺎ ﺑﻮﺩه ﻮﻫﺴﺘﻨ= 5194;. ﻭ ﺗﻨﻬﺎ ﺩﺭﻙ ﮐﻨﻨﺪﮔﺎن ای = 6; اﻧﺪﻳشه های ﺒﺮﺗﺮ ﻭ ﻧﺎﺏ، &= #65259;ﻤﻴن ﺴﺎﻟﮑان اﻟﻬ®= 0; هستند. ﻗﺘل اﻧ= ;ﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ، ﻫﻤ= 5268;شه ﺪﺭﻫﺮ ﺯﻣﺎنی ﻮﺳﻴله ﻤﻠّﺎﻫﺎی ﺠﺎﻫﻞ، ﻭ ﺩﺭ ﻭﺍقع کاﻓﺮ، ᥾= 1;ﺑﺎﮐﻤﻚ ﻭﺗﺸﻮﻳق ﻔﺮﺍﻋنه ﻤﻐﺮﻭﺭ ﺯﻣﺎن ﻴﺎ ﺭﻫﺒﺮﺍن ﺴﻴﺎﺳی ﺼﻮﺭت گرﻓته ﻮ ﻣﻴﮕﻴﺮﺩ. چه ﺮﺳﺪ ﮐﻪ ﺍﻳﻨﺎن ﺒﺨﻮﺍﻫﻨﺪ، ﺑ= 5156;ﻧﺪﻳشه های الهی ﻮﺧﻠﻔﺎی ﻮﺍقعی ﺨﺪﺍ ﺍﺣﺘﺮﺍم ﺒﮕﺬﺍﺭﻧﺪ، ﻭ= 5267;ﺎ ﺗﻘﻠﻴﺪ ﻭﭘﻴﺮﻭی ﺪﺭﺳﻠﻮک ﻮﺗﺰﮐیه ﺨﻮﺩ ﺑﮑﻨﻨﺪ. ﻋﻤّﺎ&#= 65197;ﻣﺮﻭﺯی ﺸﺎﻋﺮﻋﺎﺭف اﻳﺮﺍﻧﻰ، ﺍﻳ= 06; ﻮﺣﺪﺗت اﻧﺪﻳشه ﻮ ﺻﺎﺣب اﻧﺪﻳش = 7; ﺮﺍ ﻏﺰﻟﻮﺍﺭ ﭼ&= #65256;ﻴن گفته، که اﻧﺪﺭﻏﺰل ﺨﻮﻳش ﻨﻬﺎن ﺨﻮﺍﻫم گشتن ﺘﺎ ﺑﺮﺩﻭﻟﺖ ﻮسه ﺰﻧم ﭽﻮن ﺸﺒ ﺨﻮﺍﻧﻰ. ﻭ ﺍﻳﻦ ﺑﻮﺳﻪ ﺩﺭ ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ، ﺑﻄﺮ= 5267;ﻘﺖ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳ&#= 65174; ﻣﺤﻤﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺑﺤث اﻧﺪﻳشه ﻮﻗﺪﺭت ﺴﺎﺯﻧﺪﮔی ﺁﻥ= 548; ﺑﺤث ﺘﻀﺎﺩ ﻧﻴﺰﻣﻄﺮح ﻤﻴﮕﺮﺩﺩ، که ﻘﺎﺑﻞ ﺗﺄﻣل است ﻮﺑﺼﻮﺭت ﺘﻀﺎﺩ بین ﻨﻤﺎﺩه ﻮ ﻣﻌﻨ&#= 1740; ﺘﻌﺒﻴﺮﺷﺪه اﺳﺖ. ﺑﺮﺧی گفته اند که ﺪﺭﻋﺎﻟم ﻤﺎﺩﻩ، ﺗﻀﺎﺩ &#= 65193;ﺭ ﻃﺒﻴﻌت ﺁﻥ ﺍﺳﺖ. ﻭﻟی ﺪﺭﻋﺎﻟم ﻤﻌﻨﻰ، ﻓﻘﻄ ﺴﺎﺯﻧﺪﮔﻰ ﺍﺳﺖ، که ﺘﺒﺪﻳل ﺒﻮﺟﻮﺩ ﻣﻴﺸﻮﺩ ﻭ ﺍﻳن گفته ﺪﺭﺳتی نیست. ﻣﺘﻔﮑﺮʋ= 65;ن ﻤﺎﺩی ﻮﻋﻠﻢ ﮔﺮﺍ ﻧﻴﺰ، ﺃﻧ&#= 64405;ﻴﺰه ﻮﻣﺤﺮّک ﺒﺮﺍA= 263; ﻫﺮﺣﺮﮐت ﻮﻓﻌ= 604; ﻮ ﺍﻧﻔﻌﺎﻝ ﻣﻰ ﮔﻮﻳﻨﺪ، که ﺰﻧﺪﮔﻰ ﻭﺗﮑﺎﻣل طبیعی ﻮﻣﺎﺩی ﺮﺍ ﺩﺭﻧﺘﻴجه همین ﺘﻀﺎﺩ ﺍﺳﺖ. ﺍﻳﻨﮑﻪ (ﺗﻀﺎﺩ) ﺭﺍﺑﺠﺎﻯ (ﺧﺪﺍ) ﻋﺎﻣل ﻨﺎﭘﻴﺪﺍی ﺘﮑ= 5166;ﻣﻞ، ﻭ ﭘﻴﺪﺍﻳش ﻤﻮﺟﻮﺩﺍت گفته ﺸﻮﺩ، ﻗ᥺= 0;ﻌﺎ ﻧﺎ ﺩﺭﺳت اﺳﺖ. &= #65199;ﻳﺮﺍﺗﻀﺎﺩ، ﺧﻮﺩ ﻭﺳﻴله ا= 40; اﺳﺖ ﺑﺮﺍی ﺘﮑﺎﻣﻞ= 548; ﺩﺭﺩﺳت ﺨﺪﺍﻭﻧﺪ، ﻭ ﻧﻴﺰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ. ﻭﺟﻮﺩ ﺗﻀﺎﺩ ﺩﺭﻣﺎﺩه ﻮﻃﺒﻴﻌت ﺨﻮﺩ ﺩﻟﻴل ﻮﺟﻮﺩ ﮐﺴی اﺳﺖ، که ﺘﻀﺎﺩ ﺭﺍ ﺩﺭ ﻣﺎﺩه گنجاﻧﻴﺪه اﺳﺖ. ﺯﻳﺮﺍ ﻣﻌﻨی ﻨﺪﺍﺭﺩ کع ﻤﺎﺩﻫ ﻮﺭﻭ ﻣُﺮﺩﻩ، ﺑﺨﻮA= 165;ﻫﺪ ﺩﺭﺧﻮﺩﺵ ﭼﻨﻴن ﻨﻴﺮﻭی ﺰﻧﺪه کننده ﺍ= ;ﻳﺠﺎﺩ ﮐﻨﺪ. ﺯﻳﺮﺍ ﻣُﺮﺩه اﻯ که ﻨﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ، ﻫﻤﺎن گونه که ﺃﻣﺮﻋﺪﻣﻰ، ﻧ= 5252;ﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻣﻮﺟﻮﺩ ﻧﻤﺎﻳﺪ. ﺑﺮﺍی ﺠﻬﺎﻥ ﺍﻧﺪﻳش= 607; ﻮﺭﻭﺡ، ﻣﻴﺘﻮ= 5165;ن ﺘﻌﺒﻴﺮﺩﻳﮕﺮ= 740; اﺯ ﺗﻀﺎﺩ ﮐﺮﺩ. = ﺑﺪﻳن ﺸﮑل که ﻤﻮﺟﻮA= 193; ﻭﻓﮑﺮﺵ، ﺩﺭ ﻫﺮﻣﻘﺎم ﻮﺟﻮﺩی ﻮﺗﮑﺎﻣلی که ﺒﺎﺷﺪ، ﻧﺴﺒت ﺒﻤﻘﺎم ﻮﺟﻮﺩ= 740; ﺒﺮﺗﺮﺧﻮﺩ (ﮐﺸش ﺘﮑﺎﻣﻠﻰ) = ﺩﺍﺭﺩ. که این همان ﺘﺪﺑﻴﺮ ﺍﻟﻬی ﻮﻭﺳﺎﺋﻄ اﻭ ﺑﺮﺍی ﺘﮑﺎﻣل ﻤﻮﺟﻮﺩ ﺍﺳﺖ. ﺩ= ﺭ ﺍﻳﻦ ﺻﻮﺭت ﭽﻴﺰی ﺒﻨﺎﻡ (ﺗﻀﺎﺩ ﺑﺎﻭضع ﻔﻌﻠﻰ) ﺍﺳﺖ، ﻳ&= #65166; ﻫﻤﺎن ﻤﺸﻴّت اﻟﻬی اﺳﺖ. ﻭ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺻ&= #65228;ﻮﺩ ﻓﮑﺮی ﻮﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻤﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﻳﻦ ﻣﻘﺎم ﺒﺎﻟﺎﺗﺮ ﻧﺒﺎﺷﺪ، ﮐﻪ ﻣﻮﺟﻮﺩ ﭘﺎﺋﻴن ﺘﺮ ﺭﺍ ﺑﺴﻮی ﺨﻮﺩﺟﺬ= 576; کند، ﺗﻀﺎﺩی ﺴﺎﺯﻧﺪه ﺪﺭﮐ= 5166;ﺭﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﮔﺮ ﺧﻮﺍﺳته ﻤﻮﺟﻮﺩ، ﺑﺮﺍ= 740; ﭙﺎﺳخ ﻤثبت ﺪﺍﺩن ﺒﺎﻳن کشش ﻨﺒﺎﺷﺪ، ʌ= 61;ﻳﺎ ﺍﻣﺘﻨﺎع اﺯ ﻗﺒﻮل کند ﻳک عمل ﻘﻬﻘﺮﺍﺋʌ= 64;، ﻭ ﻧﺰﻭل اﺯ ﻣﻘ&#= 65166;م ﻔﻌﻠی ﺮﺍ ﻃیّ = 5192;ﻮﺍﻫﺪ ﮐﺮﺩ. که همان اﺯ ﺩﺳﺖ ﺩﺍﺩﻥ&#= 1548; ﻣﻘﺎم ﺘﮑﺎﻣﻠ= 740; ﺨﻮﺩ، ﻭﻧﻴﺰ ﺍﺯﺩﺳت ﺪﺍﺩن ﻮﺍﻗﻌﻴت أﻧﺪﻳشه های ﺒﺮﺗﺮ، ﻭ ﻧﺰﺩ&#= 65267;ﻜﺘﺮ ﺷﺪن ﺒﻌﺪﻡ، ﻳ= 5166; ﺣﺪّ ﺍﻗل ﺒﻤﻘﺎم ﺰﻳﺮﺗﺮ ﺭﻓتن اﺳﺖ. ﺍﻳن کشش ﻤﻨﻔی ﻮ ﻗﻬﻘﺮﺍﺋﻰ، ﻭ ﻣﻴﻞ ﻧﺰﺩﻳﻜﺘﺮ ﺷﺪن ﺒﻤﺮﺍﺗب ﭙﺎﺋﻴن ﺘﺮﻧﻮﻋی ﻮ ﺗﮑ&#= 65166;ﻣلی ﻤﻴﺘﻮﺍﻧﺪ ﻧﻘﺶ (ﺗﻀﺎﺩ ﻭﻳﺮﺍﻧﮕﺮ) ﺭﺍ ﺑﺎﺯی کند. ﻭ ﮐ= 5208;ش ﺒﺴﻤت ﻤﺮﺍﺗب ﺒﺎﻟﺎﺗﺮ ﺑﺮﺍی ﻤﻮﺟﻮﺩ ﭘﺎﺋﻴﻦ، ﺑﺠﺎ= 5263; ﺗﻀﺎﺩ ﻭﻳﺎ (ﺗﻀﺎﺩ ﻣثبت ) ﺨﻮﺍﻧﺪ. ﻳﻌﻨی همان اﺳﺘﻌﺪﺍﺩ ﻓﻄﺮی که ﺒﺮﺍ= 40; ﺘﮑﺎﻣل ﺒﺎﺷﺪ. &= #64344;س ﺗﻀﺎﺩ ﻭﺍقعی همان ﻔﺮﺍﺭ ﻳª= 5; ﻤﻮﺟﻮﺩ ﺍﺯﻗﺒﻮا ﺘﮑﺎ= 5251;ل ﺒﻴﺸﺘﺮ ﻭﻃﻠب ﻤﺮﺍﺗب ﺒﺎﻟﺎﺗﺮﻭﺑﻬ= 5176;ﺮﺍﺳﺖ. ﭘس ﺘﻀﺎﺩﻣﻌﻨﻮی ﻴﺎ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻄﺮﻯ، ﺍﻣﺮی ﺘﮑﺎﻣلی اﺳﺖ. = 5261;( ﺗﻀﺎﺩ ﻣﺎﺩﻯ) ﺁ= ن اﺳﺖ، که ﻘﻬﻘﺮﺍﺋی ﻮ ﻭﻳﺮﺍﻧﮕﺮﺑﺎ= 5207;ﺪ. ﻭﺍﻳن عکس ﺘﮑﺎﻣل است. <o:p></o:p><= /span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭﻧﻴﺮﻭی ﻤثبت ﻮﻣﻨﻔی ﻤﻮﺟﻮﺩ ﺩﺭﻣﺎ&#= 65193;ه ﻮ ﺍﺗﻢ، ﺑﺼﻮﺭ&#= 65173; (ﻣﺎﺩه ﻮﺿﺪ ﻣﺎﺩﻩ) ﺍﺯﺩﻳﺪ ﻣﺎ، ﻫﺮﺩﻭ ﺩﺭﻫﺴﺘه أﺗم A= 262; ﺩﺭﮐﻨﺎﺭ هم ﻫﺴﺘﻨﺪ. ﻭﻟی ﺒﺮﺍی ﺨﻮﺩ ﺍﺗﻢ، ﺩﺭﺍﻳن ﻤثاﻝ، ﮐﻪ ﺑﺪﻭن اﺭﺍﺩه A= 262; ﺍﺧﺘﻴﺎﺭﻯ، ﺗ= 5248;ﺎش طبیعی ﺒﺮﺍی ﺘﮑﺎﻣل ﻮ ﺗﺮﮐﻴﺐ، ﻭﻳﺎ &#= 65169;ﺎﻟﻌﮑس ﺳﻴﺮی ﻘﻬﻘﺮﺍﺋی ﺮﺍ ﻳﻌﺪﻣﻴّت ﻮﺗﺤﻠﻴل ﺪﺍﺭﺩ. ﻭﺍﻳن ﻨﻴﺮﻭی ﺘﻀﺎﺩ ﻧﻘش ﺤﻴﺎﺗﻰ ﻭﻣﺎﻫﻮی ﺒﺮﺍ= 740; ﺁن أﺗم ﺮﺍﺩﺍﺭﺩ. ﻭﻟی ﺒﺮﺍی ﻤﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ، که = 75;ﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻭﺻﺎﺣﺐ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖ&#= 1548; ﻫﺮﺩﻭ ﺍﺣﺘﻤﺎل ﻘﺒﻮ= 604; ﻴﺎ ﻧﻔﺮت اﺯ ﺗﮑﺎﻣﻞ ﻭ ﻗﻬﻘ&= #65198;ﺍ ﻭﺟﻮﺩﺩﺍﺭﺩ. ﻭ&= #65255;ﻴﺮﻭﻯ ﻣثبت ﻮﻣﻨﻔﻰš= 8; ﺩﺭﻓﮑﺮ ﻭﺭﻭح اﻭ، ﺩﺭ ﻭﺍقع ﺪﻭ ﻧﻴﺮﻭﺋی هستند، که کن= 575;ﺭﻫم ﻨﻴﺴﺘﻨﺪ. ﺑﻠک&#= 1607; ﺪﻭﻣﻘﺎم ﻤﻴﺒ= 5166;ﺷﻨﺪ، ﻳﮑی ﺒﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎم ﻔﻌﻠی ﺸﺨﺺ، ﻭ ﺩﻳﮕﺮی ﭙﺎﺋی= 06; تر ﺍﺯ ﻣﻘﺎم ﺸﺨﺺ. ﻭﻣﻘم ﺘﮑﺎﻣلی ﻤﻮﺟﻮﺩ ﻣﺨﺘﺎﺭ ﻭﺁﺯﺍﺩ ﺩﺭﺍﻧﺘﺨﺎﺏ، = 5193;ﺭ ﻭﺳﻄ گرﻓﺘﺎﺭ ﻳﻚ ﻧﻴﺮﻭی کش= 88; ﻤثبت ﺒﺎﻟﺎﺗʋ= 98; ﻭ ﺗﮑﺎﻣﻠﻰ، ﻭﻳ= 5242; ﮐﺸش ﻤﻨﻔی ﺒﭙﺎﺋﻴن ﺘﺮ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳ&#= 65174;. ﮐﺎﺭﺑﺮﺩ ﻣﻔﻬﻮم ﺘﻀﺎﺩ ﺩﺭ ﺍﻧﺪﻳشه ﺒﻬﺘﺮﺍﺳﺖ، ﺑ= 5208;ﮑل کشش ﻮ ﺳﻤﭙﺎﺗA= 264; ﺑﺒﺎﻟﺎ، ﻭﻳﺎ ﻣﻴل ﻘﻬﻘﺮﺍﺋ= 740; ﺒﻤﻘﺎم ﭙﺎﺋﻴ= 606; ﺘﺮﺧﻮﺍﻧﺪه ﺸ= 5262;ﺩ. ﺍﻧﺪﻳشه اﻭل ª= 5;ه ﺘﻤﺎﻳﻞ ﺑﻘﺒﻮل ﺘﺰﮐی= 07; ﻨﻔس ﺨﻮﻳﺶ، ﻭ= 5175;ﺠﺮﻳﺪ ﺍﺯ ﻭضع کنونی ﺨﻮﺩ، ﻭﮔﺮﺩن ﺪﺍﺩﻧ ﺒﻤﻘﺎﻡ ﺑﺎﻟﺎﺗﺮﺳﺎﺯ= 5255;ﺪه ﻮﻭﺟﻮﺩی اﺳﺖ. &#= 65261;ﻣﻴل ﺪﻭﻡ، ﺍﻧﺪﻳش= 07; ﻨﻔﺴﺎﻧی ﻮﻫﻮ= 587; ﻭﻳﺮﺍﻧﮕﺮ، ﺩ= 5197; ﻣﻘﺎم ﻔﻌﻠﻰ (ﻭﺟﻮﺩی ﻤﻮﺟﻮ&#= 65193;) ﻣﻴﺒﺎﺷﺪ. ﻭﺣت&#= 1740; ﻮﻳﺮﺍﻧﮕﺮﻫﺴ= 5176;ی ﺪﻳﮕﺮﺍن ﻨﻴﺰﻫﺴﺖ. ﻫﻤﺎ&= #1606; عامل ﻨﻔﺴﺎﻧی ﻮ ﺍﻣّﺎﺭﻩ، ک= 07; ﺃﮐثرﻳّت ﻏﻴﺮﺳﺎﻟک ﺪﺍﺭﻧﺪ، ﻭ ﻭﻳﺮﺍﻧﮕﺮی ﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﻟ= ﺬﺍﻫﻮﺳﻬﺎی ﻨﻔﺴﺎﻧی ﻮﻧﻮ= 593; اﻧﺪﻳشه های بد ﺍﺳﺖ، که ﺃﮐثرﻳّت ﺮﺍ ﺩﻭﺭ ﻗﻄﺒﻰ، ﻣ&#= 65166;ﻧﻨﺪﺧﻮﺩﺷﺎʌ= 53;، ﺑﻌﻨﻮﺍﻥ ﺭﻫﺒﺮﺟمع ﻤﻴﻨﻤﺎﻳﺪ، ﻭ= 5165;ﺗﺤﺎﺩ ﻧﺎ ﻣﻘﺪس ﺴﻴﺎﺳﻰ ﻭﺩﻧﻴﻮی ﻮﺷﻴ= 5220;ﺎﻧﻰ، ﻭﻭﻳﺮﺍﻧﮕﺮ ﻭﻣﻴل ﺒﻘﻬﻘﺮﺍ، ﻭﮐ= 5208;ش ﺒﭙﺎﺋﻴن ﺘﺮ، = 5169;ﻮﺟﻮﺩ ﻣﻴﺁﻭﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴکه ﺒﻨﺪﺭت اﺗﺤﺎA= 193; ﺑﺎﻟﺎﺭﻭ ﻣﻘﺪس ﻤﺎﻧﻨﺪ= 548; ﺳﺎﻟک ﻮﭘﻴﺮﺧﻮﺩ، ﻭ ﻳﺎ ﺑﻴﻦ ﺍﻭﻟﻴﺎی ﺨﺪ ﺍﺩﺳت ﻤﻴﺪﻫﺪ. &= #64400;ﺸش ﺒﺎﻟﺎ ﻭﻗﺒﻮل اﺗﺤﺎﺩ ﺳﺎﺯﻧﺪﻩ، ﺗﮑ= 5166;ﻣل ﺒﺨﺸﻰ، ﺑﺮﺍی ﭙﻴﺮﻭﺍن کاﻣﻠﺎن الهی ﺒﺒﺎﺭﻣﻴﺎﻭﺭ= 5193; ﻫﻤﺎن کاﺭی که= ; کمتر ﮐﺴی اﺯﻣﺎ، ﺑA= 236;ﮑﺮ ﭘﻴﻮﺳﺘن ﺒﺎﻳ= 606; اﺗﺤﺎﺩ ﻣﻘﺪس ﻤﻴﺎﻓﺘﻴﻢ. ﺍﻣ&= #65166; چه ﺴﺮیع ﻮ ﺭﺍﺣﺖ، که اﻳ = 6; اﮐثرﻳّﺖ ﻏﻴﺮﺳﺎﻟﻚ، ﻭ= 5169;ﺎ ﻧﻔﻮس عقده ﺪﺍﺭ، ﺧﻮﺩ ﺭﺍﺑﺪﺍﻣﺎن ه= 85; ﻓﮑﺮ ﻗﻬﻘﺮﺍﺋی ﻮ ﻭﻳﺮﺍﻧﮕﺮ ﻣﻰ&#= 65165;ﻧﺪﺍﺯﺩ. ﻭﺧﻮﺩ ﻭﺁﻳﻨﺪه ﺨﻮﺩ ﻭﺩﻳﮕﺮﺍن ﺮﺍ ﻧﺎﺑﻮﺩ ﻣﻴﮑﻨ&#= 65194;، ﻭ ﺑﺠﻬﻨّم ها®= 0; ﻤﺴخ ﺤﻴﻮﺍﻧﻰ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 740; ﻤﻴﮑﺸﺎﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻬﻮم ﺘﻀﺎﺩ ﺑﺸﮑل ﻤﺒﻬم ﺁﻥ، ﺍﺯ= 5199;ﻣﺎن هرﺍﻗﻠﻴﺪس ﻭﺷﺎﻳﺪ ﻗﺒل اﺯﺍﻭ ﻧﻴﺰ ﮐﻪ ﭘﻨج ﻘﺮن ﭙﻴش اﺯﻣﻴﻠﺎﺩ ﻣﺴﻴح ﺒﻮﺩ، ﺩ= 5197;ﻣﺼﺮ ﻭ ﺍﻳﺮﺍن ﻮﻫﻨﺪ ﻭﺑﺎﺑﻞ&#= 1548; ﺑﺬﻫن اﻭﻟﻴﺎA= 263; ﺍﻟﻬﻰ، ﻭﮐﺎﻣ= 5248;ﺎن ﺰﻣﺎن ﺮﺳﻴﺪه ﺒﻮﺩﻩ، ﻭﻟی ﺒﺠﺎﺋی ﻨﺮﺳﻴﺪ ﻭﺭﻭﺷن ﻨﺸﺪ. ﻭ ﻳﺎ ﺍﮔﺮﻫﻤﻔﮑﺮ ﺗﻀﺎﺩ، ﻣﺘﻮج= 17;ه ﻨﻴﺮﻭﻯ (ﺗﻀﺎﺩ ﻣثبت ) ﺗﮑﺎﻣل= 40; ﻤﻘﺎم ﺒﺎﻟﺎﺗ= 5198; ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﻣﻴﺸﺪ. ﻭﺑﺎﻟﻌ&= #64401;س اﺯﻧﻴﺮﻭی ﺠﺎﺫبه و هوس بارﻣﻘﺎم ﭙﺎﺋﻴن ﺘﺮﺍﺯﻣﻘﺎم ﺒ= 5166;ﻟﺎﺗﺮ ﺍﺯ ﺍﻥ ﺑﺸﺮ ﻣﺘﻮجّه ﺨﻄﺮ ﻭﻳﮕﺮﺍﻧﮕﺮﻯ &#= 65153;ﻥ ﻣﻴﺸﺪ، که ﺨﻴﻠی ﺰﻭﺩ ﺗﺮ ﻓﮑﺮﺑﺸﺮ ﺭﺍ ﺍﺯ ﺍﻧﺤﺼﺎﺭ ﺍﻧﺪﻳشه هاﻯ ʌ= 51;ﺎﺩﻯ ﺧﻠﺎﺻﻰ ﻣﻴﺪﺍﺩ. ﮐﺎﺭﺍ&= #65255;ﺪﻳشه ﻤﺎﺩه گرﺍﻳﺎʌ= 53;، ﺩﺭﻣﻘﺎﺑل اﻧﺪﻳشه عرفانی ﻮﻣﻌﻘﻮل ﺒﺎﻃﻨﻰ، ﺑﺂﻧ= 5184;ﺎ ﮐﺸﻴﺪ، که هم = 6;ینش ﻔﻠﺎﺳفه ﻤﺎﺩ= 07; گرﺍﻳﺎن ﺰﻣﺎʌ= 53;، ﭼﻮن ﻤﺎﺭﮐس ﻮﺻﺪﻫﺎ ﻧﻈﻴﺮﺍﻭ، ﮐﻪ ﻣﮑﺎﺗب ﻮﻓﻠﺴفه ها و ﻋﻠﻮم ﻮﻣﻨﻄق ﺮﻳﺎﺿی ﺮﺍ ﺭﻫﺒﺮی ﻤﻴﮑﻨﻨﺪ ﻫمه اﻣﻮﺭﺣﻴﺎﺗی ﻮﺍﺟﺘﻤﺎﻋﻰ، = 5261; ﺣتی ﻮﺟﻮﺩ ﺩﺭﻫﺴتی ﺮﺍ، A= 165;ﺯﺩﻳﺪ ﺗﻀﺎﺩ ﻣﺎﺩی ﺪﻳﺪﻩ، ﻭﺑﺮﺩ= 5165;ﺷﺘﻬﺎی غلط ﻨﻤﻮﺩﻩ ﺍﻧﺪ. ﻭبه اﻧﺤ= 5198;ﺍف ﺴﺮﻳﻌﺘﺮ ﺍﻓﺘﺎﺩﻩ، ﻭﺯ= 5251;ﻴنه ﻘﻬﻘﺮﺍی ﺘﮑﺎﻣﻠی ﺨﻮﺩ= 548; ﻭﭘﻴﺮﻭﺍن ﻮﺑﺎﻭﺭﮐﻨﻨﺪ= 4404;ﺎن ﺨﻮﺩ ﺭﺍﻓﺮﺍه= 605; کرﺩه اﻧﺪ. ﺁﻧA= 260;ﺎ ﺩﺭﻧﻈﺮیه های ﺨﻮﺩ، ﭼﻮﻥ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 605; ﺪﻳﺎﻟﮑﺘﻴﻚ، = 5165;ﺳﺘﺪﻟﺎل ﻮ ﺑﻴﻨش ها ﺭﺍ ﺑﺮ(ﻣﺎﺩه ﻮ ﺗﻀﺎﺩ ﻣﺎﺩﻯ) ﻗﻬﻘﺮﺍﺋﻰ ﻗﺮﺍﺭﺩﺍﺩﻧﺪ. &= #65199;ﻳﺮﺍ ﻗﺎﺑل ﺪﺭک ﺃﮐثرﻳّت ﺠﺎﻫل ﺒﺸﺮﺑﻮﺩﻩ، ﻭ= 5169;ﻤﻮﺟب کشش ﻨﻔس آلوده ﺒﻮﺩﻩ،= ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠی ﺤﻘﻴﺮ ﺁﻧﻬﺎ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ، که م = 7; ﻔﻘﻄ ﻄﺒﻴﻌت ﺒﺮ ﺍﺳﺎس یک ﺘﻀﺎﺩﻋﻤﻮﻣﻰ ﻭﮐﻠّی ﻘﺮﺍﺭ ﮔﺮﻓﺘﻪ، ﻭﻃﺒ= 602; ﭽﻴﺰی ﺒﻨﺎﻡ (ﻗ&= #65262;ﺍﻧﻴن ﻄﺒﻴﻌﻰ)ﻋمل ﻤﻴﮑﻨﻨﺪ. ﺑﻠﮑ&= #65258; ﭘﺎ ﺭﺍﻓﺮﺍﺗﺮﮔﺬ= 5165;ﺭﺩﻩ، که این ﻨﻈﺮیه ﺮﺍ ﺗﻀﺎﺩ ﺑﺠﻬﺎن ﻔﮑﺮ ﻭﺍﻧﺪﻳشه کشا= ;ﻧﻴﺪﻧﺪ، ﻭﮔﻔﺘﻨﺪ ﮐﻪ ﻣﺎﺩه ﻤﻐﺰ ﻓﮑﺮ ﺭﺍﺗﺮﺷّ= 581; ﻤﻴﮑﻨﺪ. ﻫﻤﺎﻧ&= #64405;ﻮنه که کبد ﺯﻫﺮه ᥾= 2;ﺻﻔﺮﺍ ﺭﺍ ﺗﺮﺷح ﻤﻰ ﻧﻤﺎﻳﺪ. ﮔﺮچه ﻤن ﻤﻌﺘﻘﺪﻡ، = 705;ه هگل و ﻗﺒل اﺯ ﺍﻭ ﺍﺭﺳﻄﻮ ﻭ ﺣ= ﺘی ﺨﻮﺩ ﻣﺎﺭﮐس ﺑﻌﺪﺍ، ﺩﺭﻳﻚ (ﺗﺪﺍعی ﻔﮑﺮﻯ)ﺍﻳﺪﺍﻟ&#= 65268;ﺴتی ﻘﺮﺍﺭ ﺩﺍﺷﺘﻨ&#= 65194;، ﻭﺑﺎ (ﻣﻐﺰی غیرﻣﺎﺩﻯ) ﺍﻧﺪﻳشه کرﺩ᥽= 7; ﺑﻮﺩﻧﺪ. ﻭ ﻧﻈﺮﻳﺎت ﻮ ﻧﺘ&#= 65166;ﻳﺞ ﺁﻧﻬﺎ، ﺩﺍﻧﺴ= 578;ه ﻴﺎ ﻧﺪﺍﻧﺴﺘﻪ&#= 1548; ﺩﺍﺭﺍی ﻤﺴﻴﺮ= 5263; ﺍﻳﺪﺍﻟﻴﺴﺘی ﻮلی عرﻓﺎی ﺒﻮﺩه ﻮنه ﺪﻳA= 166;ﻟﮑﺘﻴﮑﻰ. ﻣﻌﺬﻟک ﺪﻳﮕﺮﺍن ﻮﺍﮐثرﻳّت ﺒﺸﺮ ﺟﺎﻫل ﻮﻏﻴﺮﺳﺎﻟﻚ، = 5169;ﺎﻧﻔ س ﺁﻟﻮﺩه ﻮﺗﺰﮐیه ﻨﺸﺪ= 07; ﺨﻮﺩ ﺍﺯﻇﺎﻫﺮﻣﻌﺎ= 5255;ی ﻤﺎﺩی ﺁﻧﺎﻥ ﺍﺳﺘﻘﺒﺎل کرﺩﻩ، ﻭﺧﻮﺩ ﺭﺍﺑﻨﺘﺎیج ﻤﻨﻔی ﺪﺭﻓﮑﺮ ﻭ ﺯﻧﺪگی کشاﻧﻴﺪﻧﺪ. ﻭA= 169;ﺪﺳن ﺨﻮﺩ ﺑﺠﺎی ﺘﮑﺎﻣل ﻤثبت ﺘﻔﮑﺮﺧﻮﻳﺶ، = 5261;ﺗﻌﺎﻟی أﻧﺪﻳشه ﻮﺟﺴتن أﻧﺪﻳž= 8;ه ار ﻣﻨﺎبع اﺻ᥼= 8;ﻰ ﻭﺍﻟﻬی ﺁﻥ، ﺧ= 5262;ﺩﺭﺍ ﺍﺳﻴﺮ ﻣﺎﺩه ﻮﻗﻬﻘﺮﺍی ﻄﺒﻴﻌﻰ، ﺩﺭ(ﺩ&#= 65165;ﻳﺮه ﻫﺎی ﺴﺎﻣﺴﺎﺭﺍ) بقول هندوان ﮔﺮﻓﺘﺎﺭﮐﺮﺩ= 607; اﻧﺪ. ﺁﻧﺎن ﺪﺭﺍﻓﮑﺎﺭﻣﺎ= 5193;ﻯ، ﺟﺰ ﭘﻮل ﺒﻴﺸﺘﺮ ﺟﺴﺘﻦ&#= 1548; ﻭ ﻟﺬت ﺸﻬﻮت ﺒﺮﺩﻥ ﻭﺭﺿﺎی ﺨﺎﻃﺮﺧﻮﺩ ﭘﺴﻨﺪﺍﻧﻪ، ﺧ= 5262;ﺍﺳته ﺪﻳﮕﺮی ﻨﻴﻨﺪﻳﺸﻴﺪﻧ= 5194;. ﻭﺁﻳﻨﺪه ﺘﮑﺎﻣل ﺨﻮﺩﺭﺍ ﮔﺮﻓﺘﺎﺭﺯﻧﺠ= 5268;ﺮﻫﺎی ﻘﻬﻘﺮﺍ ﻭ ﻣﺴخ ﻨﻤﻮﺩﻧﺪ. که ه= 605; اﻣﺮﻭﺯ ﺍﺯﺑﺸﺮﻳّﺖ، A= 261;ﻫم ﺒﻌﺪ ﺍﺯ ﻣﺮﮒ، &= #65255;ﺘﺎﻳج ﻤﻨﻔی اﺯﻟﺤﺎA= 223; ﺘﮑﺎﻣل ﺃﺑﺪﻯ= 548; ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ. = ﻭ ﺩﺭﺩﺍﻳﺮهﻫﺎ= 40; کاﺭﻣﺎﻯ ﭘﻴﺪA= 165;ﻳﺸﻬﺎی ﺤﻴﻮﺍﻧی ﺨﻮﺍﻫﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ. ﺗ&= #65166; ﺷﺎﻳﺪ ﺩﻭﺑﺎﺭﻩ، ﭘس اﺯیک ﺘﮑﺎﻣل ﻄﺒﻴﻌﻰ ﺩﻳﮕﺮ ﺑﺒﺸﺮﻳّت ﻨﻮﻋی ﺒﺮﺳﻨﺪ= 548; ﻭﻫﻤﺎن کاﺭ ﺭA= 165; ﺍﺟﺒﺎﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ، ک= 07; اﻣﺮﻭﺯ ﺣﺎﺿﺮﻧﻴﺴﺘﻨ= 5194;ﺑﮑﻨﻨﺪ. ﻭﺁن همان ﺴﻠﻮک اﻟﻬﻰ، A= 175;ﺎﺷﻬﻮﺩ ﻗﺎﺋم ﺮبّ اﻟﻨﻮﻉ، ﻭﭘﻴ@= 405;ﻴﺮی ﺘﮑﺎﻣلات ﺒﺎʋ= 99; ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﻮﺍع ﻔﻮق ﺒ= 5208;ﺮﻯ. ﻭﺭﺍه اﻳﻦ ﺳﻠﻮک اﻟﻬﻰ، A= 193;ﺭﺗﺨﻠیه اﺯﺧﻮﺩ، ﻭﺗﺤA= 248;یه اﺯ ﭘﻴﺮ، ﻭﺗﺠ= 5248;یه اﺯﺧﺪﺍﻭﻧﺪ، A= 261;ﺭﺳﻴﺪن ﺒﺎﺻل ﺤﻘﺎﻳق ﻮ ﺳﺮﭼﺸمه ای ﻤﻌﺮﻓﺖ، ﻭ ﺍﻧﺪﻳشه های ﻧﺎب ﻮﺗﮑﺎﻣل ﺒﺨش ﺪﻳﮕﺮﺍن اﺳﺖ. ﻣﻮﻟﺎﻧﺎ ﺩﺭﻣثنوی ﻤﻴﮕﻮﻳﺪ، ﺿﺪ ﺑﻀﺪ ﭘﻴﺪﺍﺷﻮﺩ، ﭼ= 5262;ن ﺮﻭم ﻮ ﺯﻧﮓ. ﺑﺮ= ﺍﻳش ﺮﻭﺯ، ﺍﮔﺮ ﺷﺒﻬﺎ ﻧﺒﻮﺩﻧﺪ، ﺣﺎ= 5247;ت یک ﻨﻮﺍﺧﺘی ﻮ ﺗﻮﻗف ﻤﺤﺮﮐّﻬﺎی ﺨﺎﺭﺟﻰ، ﻣﺎن= 93; اﺯﻋﻤل ﻄﺒﻴﻌA= 264; ﺍﺣﺴﺎس ﺨﺎﺭﺟﻰ، ﻭ ﺍﺭ&#= 65199;ﻳﺎبی عقلی اﺯ ﺍﺣﺴﺎﺳﺎت ﺮﺳﻴﺪه ﻤﻴﺸﺪ. &= #65199;ﻳﺮﺍ ﺣﻮﺍس اﻧﺴﺎﻥ= 48; ﻭﺳﭙس اﻧﺪﻳشه ها ﻭﺗﺼﻮﺭﺍت ﻤﺎﺩی ﻮﻧﻴمه ﻤﺎﺩی اﻭ ﺑﺪﻧﺒﺎل این ﺤﻮﺍس ﺍﮔﺮﺑﺪﻭﻥ ﺣﺮﮐت ﺒﻤﺎﻧﺪ= 548; ﺁثاﺭی ﺒﺬﻫن ﻤﻨﻌﮑس ﻧﻤﻴﺸ= 5262;ﺩ. ﭼﻮن ﻤﺎ ﻣﻮﺟی هستیم که ﺁﺭامش ﻤﺎ ﻋﺪ= 05; ﻤﺎ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﮔﺮﻣﺪﺍم ﺤﺮﮐت ﺼﻮﺭت گرﻓﺖ(ﺍﺣﺴﺎس ﺘﻀﺎﺩ) ﻣﻴﺸﻮﺩ.= ﻭﺍﺯ آﻥ ﭘس ﻤﻴﺘﻮﺍﻥ، ﺍﻳ= 606; ﻴﺎ ﺁن ﭽﻴﺰﺭﺍحس کر᥷= 3;. ﺍﻳﻦ(ﺗﻀﺎﺩ ﺣﺴّﻰ) که ﻨﻮﻋ= 740; ﺤﺮﮐت ﻤﻰ ﺧﻮﺍ&#= 65259;ﺪ، ﮔﺮچه ﺒﺸﮑﻞ (ﺗﻀﺎﺩ ﻓﮑﺮﻯ) ﺑﺬﻫن ﻤﻴﺮﺳﺪ= 548; ﺑﺎﺯ ﺑﺎ (ﺗﻀﺎﺩﻣﺎﺩﻯ) که ﺪﺭﺍﺗﻢ، ﻭ( ﺗﻀﺎﺩ ﺗﮑﺎﻣﻠﻰ) که ﺪﺭ ﺗﻮﺍلی ﻤﻘﺎﻣﺎﺕ ﻭﺟﻮﺩی هست ﺘﻔﺎﻭت ﺪﺍﺭﺩ. &= #65175;ﻀﺎﺩ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﺍﻧﺴﺎﻧﻬی یرﮐﺎﻣﻞ، ﻫﻤʋ= 66;ن ﺘﻀﺎﺩ ﻣﻘﺎﻳس= 607; ای ﻤﺎﺩی گونه ﭽﻮن ﺸب ﻮ ﺭﻭﺯﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﻳکی ﻨﺒﺎﺷﺪ، ﺩﻳﮕ= 5198;ی ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻣﺎﻧﻨﺪ(ﻭﺟﻮﺩ ﻭﻋﺪﻡ) که ﭽﻮن ﻮﺍﻗﻌﺎ (ﻋﺪﻣﻰ) ﺩﺭﮐﺎﺭﻧﻴﺴﺖ= 548; ﻣﺎﻭﺍﻗﻌﻴّت A= 262; ﺍﺭﺯﺷﻬﺎﻳﺶ ﻭﺣتی ﻮﺟﻮﺩ ﺧﻮﻳش ﺮﺍ ﺍﺣﺴﺎس ﻨﻤﻰ ﮐ&#= 65256;ﻴﻢ، ﭼﻮن همیشه ﺪﺭ ﻭﺟﻮﺩ ﻫﺴﺘﻴﻢ. = ﻭلی ﺒﻌﺪ ﺍﺯﻣﺮﮒ، &#= 65261;ﺑﻌﺪ ﺍﺯ ﻗﻬﻘﺮﺍی ﺘﮑﺎﻣﻠﻰ، ﻭﻣ= 5204;خ ﺪﺭﺻﻮﺭﺕ ﻧﻮﻋی ﺒﺪﺗﺮ، = 705;ه اﮔﺮﺑﺎ ﺁن ﻤﺘﻮﻟﺪ ﺑﺸﻮﻳﻢ، ﮔﺮچ= 07; ﺒﺎﺯﻫﻨﻮﺯﻫم ﻤﻮﺟﻮﺩی ﺤﻘﻴﺮﺗﺮ ﺩﺍﺭﻳﻢ، ﻣﻴﺘ= 5262;ﺍن گفت که ﻮﺟﻮﺩی ﺤﻘﻴﺮﺗﺮﻭ ﺑﺸﮑلی عدﻣی ᥵= 6;ﺮ ﺭﻓته اﻳﻢ، ﺍʌ= 51;ﺎ ﺑﻌﺪﻡ ﻧﺮﻓته ایم ﻮﻧﻤﻴﺮﻭﻳم. ﺪ&#= 65197;ﺻﺤﻨﻪ (ﻫﺴﺘت ﺨﺪﺍﻭﻧﺪ) ﻓﻘﻂ (ﻭﺟﻮﺩ) ﻫﺴﺖ، ﻭ= ﻋﺪمی هنوﺯ ﺁﻓﺮﻳﺪ = 7; ﻨﺸﺪﻩ. ﻫﺮچه هست (ﺗﻔﺎﻭت ﺪﺭﻣﻘﺎم ﻮﺟﻮﺩﻯ) ﺍﺳﺖ. ﻭ= ;ﺁﻳﻨﺪه ﻫﺎئی ﺒﺮﺍی ﺘﮑﺎﻣﻞ ﺑﻴﺸﺘ&#= 65198; ﻭﺟﻮﺩ ﺍﺳﺖ. ﻭﻣ= ﺴﺨﻬﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ، &#= 65235;ﺮﺻت ﺠﺪﻳﺪی اﺯﺧﺪﺍﻭﻧﺪ، A= 169;ﺮی ﺘﺠﺪﻳﺪ ﺗﻠﺎﺷﻬﺎی ﺘﮑﺎﻣلی اﺳﺖ. = 5261;ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ( ﮐﻦ ﻓﻴﮑﻮﻥ) ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻣﻴﺸ&#= 65262;ﺩ. ﻭلی أﻧﺪﻳشه ﺘﻀﺎﺩ، ﭼﻮن ه= 85; ﻧﻈﺮیه ﻤﺎﺩﻫﮕﺮﻯ، ﺩ= 5197;ﺳﺎﻟﮑﺎن ﺪﺭﺗﺨﻠیه ﺬﻫ= 06; ﻮﻧﻔس ﻣﻄﺮﻭﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﺯ ﻃﺮﻓی ﺪﺭ ﮐﺎﻣﻠﺎن ﺒﺎﺯﮔﺸته ﺒﺨﻠﻖ، ﺑﻌﺪﺍ= 5199;ﺳﻠﻮک اﻟﻬﻰ، ﺗﻀﺎﺩ ﺑﺸﮑل ﻤﺎﺩی ﺮﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺑﻠکه ﺒﺸﮑل ﺘﻮﺍﻟی ﻮﺟﻮﺩی ﻮﭘﺸت گرﺮﺩن ﺮﺍ ﻣﻴA= 170;ﻴﻨﻨﺪ، که اﺯﺻﻮﺭت ﻨﻮﻋی اﻧﺴﺎﻧ= 40; ﺒﻨﻮع ﻔﻮق ﺒﺸﺮی ﻮﻣﻠﺎﺋ= 705; گونه ﻤﻴﺮﻭﻧ᥷= 4;. ﺗﺎ ﺍﺯ ﺭﺣﻤﺖ (ﺗﻀﺎﺩ ﺗﮑﺎﻣﻠﻰ) ﺍﺳﺘﻔﺎﺩه کرﺩه ﺒﺎﺷﻨﺪ. = 5165;ﮔﺮ ﺑﻌﻠت گناه ﻮ ﺍﻧﺤﺮﺍﻑ، ﻭﻋ= 5194;ک اﺟﺮﺍﻯ ﻓﺮﻣﺎ= 606; اﺯﻟی ﺨﺎﻟق ﺨﻮﺩ، ﺍﺯﻧﻮع ﺒﺸﺮی ﺒﻘﻬﻘﺮﺍ ﺑﺮﻭ&#= 65267;ﻢ، ﺑﺂﻥ ﻧﻮع ﺤﻘﻴﺮﺗﺮﺍﺯﺍ= 5255;ﺴﺎﻥ ﻣﻴﺮﻭﻳﻢ، که ﻤﺘﻨﺎﺳب گناهان اﻣﺮﻭﺯ، ﻭﺁﻟA= 262;ﺩﮔﻴﻬﺎی ﮋﻧﺘﻴک ﺮﻭﺣﻰ= 548; ﻳﺎ ﻧﺎمه اﻋﻤﺎل ﻮ ﺫﺍﺕ ﺧﻮﺩ، ﺑﺪﺭﺟﺎ= 5173; ﻭ ﺩﺭﮐﺎتی اﺯﺟﻬﻨم ﻤﺴخ ﻮﻓﺴخ ﻮ ﺭﺳخ ﻮﻭﺳﺦ ﻭ ﺩﺭﻫﻤﻴن ﺠﻬﺎ= 606; ﻤﻴﺮﺳﻴﻢ. ﻟﺬﺍ ﺍﻧﺪﻳشه هاﻯ ﻋﺎﺭﻓﺎﻥ، ﺗﻀ= 5166;ﺩ ﻣﺎﺩی گونه ﻨﻴﺴﺘﻨﺪ. ﺑﻠک&#= 1607; ﺴﺎﺯﻧﺪه ﻮﻭﺳﻴله های ثمر ﺑﺨﺸﻮ ﺗﮑﺎﻣل اﻓﺰﺍ= 48; ﻭﺃﻣﺮی ﻨﻴﻜﻮی ﻣثبت ﻮﺿﺮﻭﺭی ﺒﺮﺍ= 740; ﺘﻌﺎﻟی ﺪﻳﮕﺮ= 5165;ن ﺪﺭﺟﻬﺎﻥﺍﺳﺖ. &= #65261;ﻗﺪﺭت ﺘﺼﺮّف ﻮﺳﺎﺯﻧﺪﮔی ﻮﺧﻠّﺎﻗﻴّت اﻧﺪﻳشه ﺁﻧﻬʋ= 66; ﺭﺍ، ﻓﻘﻄ هنگام اﻧﺠﺎﻡ ﺳﻠﻮک اﻟﻬی ﺨﻮﺩ ﺧﻮﺍﻫیم ﺪﻳﺪ، ﺍﮔﺮ ﮐﻪ ﭘﻴﺮﻭﻯ ﺳﻠﻮﮐﻰ ﺑﺎ ﺁﻧﻬﺎ ﺑﮑﻨﻴﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒته ﺪﺭﺟﻬﺎن أﻧﺪﻳﺸﻪ، ﺑﺎA= 199;ﻫم ﻤﻔﺎﻫﻴم ﺪﻳﮕﺮی غیرﺍ᥷= 9; ﺗﻀﺎﺩ ﻫﺴﺖ. که ﻘﺎﺑﻞ ﻃﺮح ﻮﺑ&#= 65198;ﺭﺳی ﺠﺪﺍﮔﺎنه هستند. ﻣﺎﻧﻨ᥷= 4; ﻭﺟﻮﺩ ﻭ ﻋﺪﻡ، &= #65267;ﺎ ﺧﻴﺮﻭﺷﺮ، ﻳﺎ= 5259;ﺪﺍﻳت ﻮﮔﻤﺮﺍﻫﻰ ﻭﻳﺎﺻﻔﺎت ﻨﻴﻜﻮو ﺑﺪ، ﻭ= 5267;ﺎ ﺍﺧﻠﺎق ﻮﺩﻳﮕﺮﺍﻣﻮﺭ= 5165;ﺟﺘﻤﺎﻋی ﻮﺍﻧﺴﺎﻧی ﻮﺍ= 5197;ﺯﺷﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. که ﺪﺭ ﺑﺤث ﺍﻧﺪﻳ&#= 1588;ه ﻮﺍﻧﺪﻳشه کرﺩﻥ، ﺑﺎﻳﺪ ﺟﺎی ﺨﻮﺩ ﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﻨﺪ. = ﺗﺎﮐسی اﻧﺪﻳﺸﻪ ﺑﺮﺗﺮﺭﺍ ﻧﻴﺎﻓﺘﻪ، ﺣق اﻇﻬﺎﺭﻧﻈﺮ ﻧﺴﺒت ﺒﺎﻧﺪﻳشه های ﺒﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ. چه ﺮﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ، ﺑﺘ= 5228;ﻠﻴم ﺪﻳﮕﺮﺍن نیز ﺒﭙﺮﺩﺍﺯﺩ. که ﺪﺭﻭﺍﻗﻊ ﮔﻤﺮﺍﻫی ﺁﻧﻬﺎ ﺗﺄﻣﻴن کرﺩﻩﺍﺳﺖ. ﻣﺎ ﻧﻴﺰجز ﺍﺯﻃﺮﻳق ﺴﻠﻮ= 705; اﻟﻬﻰ، ﻭﻃﺮﺩ ﻧﻔس ﺃﻣّﺎﺭه ﻘﻬﻘﺮﺍ ﻃﻠﺐ، &#= 65261;ﺗﺮﻙ ﻭﻃﺮﺩ ﻣﻘﺎم کنونی ﻮﻣﺎﺩی= ﺨﻮﺩ، ﺩﺭﻋﻘل ﺠﺰئی ﺨﻮﻳﺶ، ﻭﺍﻧﺪ= 5267;شه های ﺒﺸﺮﻯ، ﮐʌ= 58; ﺑﻴﺸﺘﺮ ﺷﺒیه ﺒﺄﻧﺪﻳشه ﺤﻴﻮﺍﻧﻰ ﺍﺳﺖ &= #65175;ﺎ ﻭﻗﺘی که ﺒﻤﺮﺣلع ﺪﺳت ﻴﺎﺑی ﺒﻨﻔس ﻤﻄﻤﺌﻨﻪ، ﻭﻣ= 5240;ﺎﻡ ﺑﺮﺗﺮﻧﻮع ﻔﻮ= 602; ﺒﺸﺮﻯ، ﻭﮐﺴب عقل کلّی ﺮﺏّ = ﺍﻟﻨﻮع ﻘﺎﺋم ﺒﺮﺳﻴﻢ= 548; ﺭﺍه ﺪﺭﺳت ﺪﻳﮕﺮﻯ ﺩﺭﭘﻴ ش ﻨﺪﺍﺭﻳﻢ، ک= 07; ﺒﺪﻳن کماﺎﻟﺎت ﺒﺮﺳﻴﻢ. ﺍﻧﺎن که ﻨﺨﻮﺍﻫﻨﺪ ﺍﺯﺍﻳن ﺘﻨﻬﺎ ﺭﺍﻩ ﺿﺮﻭﺭﻯ، &#= 65169;ﺮﺍی اﻧﺪﻳشه ﻮﺗﺄﻣل ﺒﺎﻟﻔﻌﻞ، ﻭﻋ= 5252;ل ﻨﻤﻮﺩن ﻮﺗﺤﻘ= 602; ﺁﻥ ﻗﺪمی ﺒﺠﻠﻮ ﺑﻨﻬﻨﺪ&#= 1548; ﺍﻟﺒته ﺁﺯﺍﺩA= 255;ﺪ. ﻭﻟی ﺮﻭﺯﮔﺎﺭﺧﻮﺷ= 740; ﺪﺭﺩﻧﻴﺎ ﻧﺪﺍﺭﻧﺪ. ﻭﭘس اﺯﻣﺮگ ﺒﺎﺯﮔﺸﺘﻬﺎی ﻤﮑﺮﺭﺣﻴﻮﺍﻧ= 5264;، ﺩﺭﻧﺴخ ﺒﺪﺗﺮبشری و ﻳﺎ ﺩﺭﻣﺴخ ﺤﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ی ﻔﺴخ گیاﻫی ﻮﺭﺳخ ﺠﻤﺎﺩی ﺪﺭ ﭘﻴﺶ ﺧﻮﺍﻫ&= #65256;ﺪ ﺩﺍﺷﺖ. که هرﻳ= 05; اﺯﺁﻧﻬﺎ، ﺧﻮA= 193; ﺟﻬﻨمی ﺪﺍﻏﺘﺮﺍﺯ ﺟﻬﻨم ﻔﻌلی ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﻨ&= #1605; ﺠﻬﺎن ﻮﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭﻫﺴ= ;تی ﭽﻴﺰی ﺒﻨﺎﻡ (ﺑ&= #65194;) ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻫمه ﭽﻴﺰﺧﻮب اﺳﺖ. &#= 65261;ﻟی ﻤﺎ ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎل ﺨﻮب ﺘﺮ ﺍﺯﺁﻧچه ﺪﺍﺭﻳم ﻮﺧﻮب اﺳت ﺒﺮﻭﻳﻢ. ﻭ&#= 65183;ﺴﺘن ﺨﻮب ﺘﺮ، ﺑﺎﻳ= 5194; ﺑﺎ ﻓﮑﺮ ﻭ ﺍﻧﺪﻳﺸﻪ، ﻭﺍ= 5255;ﺘﺨﺎب ﺪﺭﺳﺖ باشد، ᥳ= 3;ﻧﻬم ﺒﺎﮐﻤک ﺴﻠﻮک اﻟﻬی ﻮ ﺗﺰﮐی= 07; ﻨفس ﺒﻮﺩﻩ ﺑﺎ= 5207;ﺪ. ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﻣﻘﺎم ﻮﺟﻮﺩی ﺒﺮﺗﺮ ﺭﺍ تشخیص وﺩﺭک ﻛﻨﻴﻢ، ﻭﺑﺸﻬ= 5262;ﺩ ﺑﺮﺗﺮی از خداوند ﺒﺮﺳﻴﻢ. ﺗﺎ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺍﺯ ﺁﻧچه ﺪﻳﺪﻳم ﻮﺩﺭک کرﺩﻳم ﻮ ﺧﻮب ﭙﻨﺪﺍﺷﺘﻴم ﺒﺮﺳﻴﻢ. (ﺷﺮّ)ﻫ= م ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭﺣﺘﻰ (ﺑﻠﺎﻫﺎی ﻄﺒﻴﻌﻰ) ﻧﻴﺰ، &= #65261;ﺳﻴله های ﺨﻴﺮﻭ ﺗﮑﺎﻣل ﺴﺎﻟﮑﺎﻥ هستند، ﻭﻳﺎ ﻋﺎﻣﻞ ﺗﺼﻔﻴﻪ ﻣﺨﺎﻟﻔﺎن ﺴﻠﻮک اﻟﻬی ﻮA= 175;ﮑﺎﻣل ﻤﻴﺒﺎﺷﺪ. ﻣﻔﻬ&= #65262;ﻡ (ﮔﻤﺮﺍﻫﻰ) ﻧﻴﺰ ﻣﻄﺮح ﻨﻴﺴﺖ، = 5259;ﺮﮐس ﺒﺮﺣﺴب ﻤﻘﺎم = 608; سطح ﺘﮑﺎﻣﻠﻰš= 8; ﻭ ﺷﺎﻳﺴﺘﮕی ﻄﺒ= 740;عی ثروت ﺨﻮﺩ ﺍﻧﺪﻳشه ای ﺪﺍﺭﺩ که ﺸﺎﻳﺴﺘﻪ ﻫﻤﺎن اﻧﺪﻳش = 7; هست این گمرا= 5259;ی اﺯ ﺣﻘﻴﻘﺖ، ﺩ= 5197;ﻭﺍﻗﻊ (ﺿﻠﺎﻟت ﻮ ﺟﺎ ﻣ= ﺎﻧﺪﮔﻰ) ﺩﺭﻣﻘﺎم ﻮﺟﻮﺩﻯ، ﻫﺮﮐ= 587; ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ک&= #1607; اﻧﺴﺎﻧﻬﺎی غ®= 0;رﺳﺎﻟﻚ، ﻭﮐﺴﺎنی که نخواسته که ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ&#= 1548; ﻓﮑﺮی ﺒﺤﺎل اﻣﺮﻭﺯ ﺧﻮﺩ ﺑﮑﻨﻨﺪ، ﻭ ﺑﺮﺍی ﻔﺮﺩﺍی ﺒﻬﺘﺮ ﺗﮑﺎﻣل= 740; ﻮ ﺷﻬﻮﺩﻯ، ﻭﺑ&#= 65198;ﺍﻯ ﺻﻮﺭت ﻨﻮﻋی ﻮ ﺍﻧﺪﻳشه های ﺒﺮﺗﺮ ﻭﭘﺮﻣﺎ&#= 1740;ه ﺘﺮ ﻭﺣﻘﻴﻘی ﺘﺮ ﺮﺳﻨﺪ، ﮔﺮ&#= 65235;ﺘﺎﺭﺍﻳﻦ (ﺟﺎﻣﺎﻧﺪﮔی ﺘﮑﺎﻣﻠﻰ) ﻳﺎ (ﮔﻤﺮﺍﻫی اﺯﺣ= 5240;ﻴﻘﺖ) ﺷﺪﻩ، ﻭﻣﻘﺪم= 07; ﺴﺎﺯی ﺒﺮﺍی ﺁﻳﻨﺪهﻫﺎﻯ ﻣﺴخ گونه ﺨﻮ᥷= 3; ﻣﻴﮑﻨﻨﺪ. ﻭ ﺳﻮﺧتن ﺠﻬﻨ= 605; های ﺒﻌﺪی ﺨﻮʋ= 93; ﺭﺍ، ﺑﺮﺍی ﻤﺴﺨﻬﺎی ﺤﻴﻮﺍﻧﻰ ﺁﻣﺎﺩه ﻤﻴﻨﻤﺎﻳﻨﺪ. ﻫ&= #1605;ه ﭽﻴﺰ ﺯﻳﺒﺎ ﺍﺳت اما ﻣﺎﭼʄ= 05;ﻮنه ﭽﺸم ﻮ ﺍﺣﺴﺎس ﻮ ﺍﺩﺭﺍﻙ ﺑﺮﺍی ﺪﻳﺪن ﺪ= 5165;ﺷته ﺒﺎﺷﻴﻢ. ﻭﻳﺎ ﺑﺎچه عمقی اﺯ ﻣﻮﺟﻮﺩﺍت ﺪﻳﺪﻧی خود ﺭʋ= 65; ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴ&#= 65250;. ﻭچه ﻘﺪﺭ ﺷﺎﻳﺴته ﺪﻳﺪ= 06; ﻮ ﺩﺭک ﺰﻳﺒﺎئ= 740; ﺒﺎﺷﻴم ﻮﻟی هنوﺯ ﻣﺎ ﺧﻴل®= 0; اﺯﺯﻳﺒﺎﺋﻴﻬA= 166;ﻯاﻃﺮﺍف ﺨﻮﺩ ﺭﺍ ﻧﻤی ﺒﻴﻨﻴﻢ. ﺯﻳﺮﺍ ﻫﻨﻮﺯﺧﻮﺩ ﺭﺍ ﺷﺎﻳﺴته ﺘﺮ ﺩﺭ ﺩﻳﺪﻥ ﺑﭽﺸﻢ، ﻭﻳا ﺑﻴﻨش ﺒﻌﻘل ﻮ ﺃﻧﺪﻳشه ﻨﮑﺮA= 193;ه اﻳﻢ. ﺁﻧﺎن که ﺴﻠﻮک اﻟﻬی ﻮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﻧﻤﻮﺩﻧﺪ، &#= 65165;ﺯﺯﻳﺒﺎﺋی ﻮﺭﻧﮕﻬﺎ ﻭﺻﻮﺭﺗﻬﺎ ﻭﺿﻤﻨﺎ ﺍﺯﺍﻧﺪﻳشه های ﺠﺪﻳﺪی ﺒﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﺸﻮﻧﺪ، که ﺸﻨﻴﺪنی ﻨﻴﺴﺘﻨﺪ ﺑﻠک= 607; ﺒﺎﻳﺪ ﺭﻓت ﻮ ﺍﻧﻬﺎ ﺭﺍ ﺩﻳﺪ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>( ﺍﺧﻠﺎﻕ ) ﻧﻴﺰﺑﺎﺗﻤﺎم ﺨﻮﺑی ﺁﻥ، ﭼﻮ= 606; ﺒﻤﻘﺎم ﺒﺮﺗﺮﻋﻘﻠی ﻮﺷﻬﻮﺩﻯ، ﻭﺑ= 5268;ﻨش ﺒﺮﺗﺮﻯ ﺑﺮﺳﻴﻢ، ﺍﻳن = 575;ﺧﻠﺎق اﻣﺮﻭﺯ ﻣﺎ ﺑﺪ ﺟلوه ﻤﻴﮑﻨﺪš= 8; ﮐﻪ ﺑﻴﺸﺘﺮ(ﺍﺧﻠﺎ&#= 1602; ﺤﻴﻮﺍﻧﻰ) ﺍﺳﺖ.= ﻭﻣﺎ ﻗﺒﻠﺎ ﺁﻧﺮﺍ نمی ﺪﺍﻧﺴﺘﻴʌ= 50;. ﺑﮕﻮنه اﺧﻠﺎʌ= 37;، ﭼﻮن ﺘﺮﺑﻴت ﻮ ﺣﮑﻤﺘﻬﺎ ﻭﻏﻴﺮﻩ، ﺑﺮﺍ= 5263;ﺧﻮﺩﺷﺎن ﺸﻴﺮﻳن هستند ﻭﻣﻌﻘﻮل ﺒﻨﻈﺮ ﻣﻴﺮﺳﻨ&#= 65194;، ﻭﺣتی ﻤﻨﻄﻘی ﻤﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #1740; ﺪﺭ ﻣﻘﺎﻳسه ﺒﺎ ﻣﺮﺍﺗب ﺒﺮﺗﺮ ﺩﺭ ﺗﺮﺑﻴﺖ، ﻭﻳﺎ ﺑﺎ ﺣﮑﻤﺘﻬﺎ ﻭﺍﺧﻠﺎق ﻮ ﺍﻧ&#= 65194;ﻳشه های ﺪﻳﮕﺮ، ﻫʌ= 52;ﭽﻨﺎن ﺰﺷت ﺠﻠﻮه ﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﺍﮔﺮﺑﺨﻮﺍﻫﻴ= 605; ﺒﺤﻘﻴﻘت اﺧﻠA= 166;ﻕ، ﻭ ﺣﺪّ ﺍﻗل ﺒﺴﻄﺢ ﻣﻴﺴّﺮ ﺑﺮﺍی ﺒﺸﺮ ﺩﺭﺣﺪّ ﻣﺘﻌﺎ= 5247;ﻰ ﺁن ﺒﺮﺳﻴﻢ، ﺑ= 5166;ﻳﺪ ﺍﺯﺍﺧﻠﺎق کاʌ= 51;ﻠﺎن اﻟﻬﻰ، ﻭﺩﺭﻭA= 267;ﺸﺎن ﺰﻣﺎﻥ ﺗﻘﻠﻴﺪ ﮐﻨﻴﻢ. ﻭ (ﻓﺪﺍﮐﺎﺭﻯ) ﺭﺍﺑﺠﺎﻯ (ﻫﻤﮑﺎﺭﻯ) چه ﺮﺳﺪ به (ﺧﻮﺩ ﺧ&= #65262;ﺍﻫﻰ) ﺑﻴﺂﻣﻮﺯﻳﻢ. ﺯ&= #65267;ﺮﺍ ﺗﺸبّه ﺒﺎﺧﻠﺎق ﺁﻧﻬﺎ، ﺗﺸبّ = 7; ﺒﺎﺧﻠﺎق ﺨﺪﺍ ﺍﺳﺖ. ﺁن ﻮﻗت ﺮﺍه و ﺷﺎﻧس ﻤ= 5166; ﺑﺮﺍﻯ ﺟﺴتن اﺧﻠﺎق ﺒﺮﺗﺮ ﻓﺮﺍﻫم میگرﺩﺩ. ﻭﺑﺎ @= 344;ﻴﺪﺍﻳش اﻧﺪﻳشه ﻮ ﻓﮑA= 198; ﺑﺮﺗﺮ و اینتویشن سل= 08;کی ، ﻣﻴﺘﻮﺍﻥ ﺍﺧﻠﺎق ﻮﺭﻭﺷﻬﺎ ﻭﺣﮑﻤﺘﻬﺎ ﻭﻓﻠﺴفه های ﺒﺮﺗﺮﻫم ﭙﻴﺪﺍﻧﻤﻮﺩ. ﻭ&= #65153;ﻧﮕاه ﺨﻮﺍﻫﻴم ﺪﻳﺪ= 548; که اﺧﻠﺎق ﻘﺒﻠﻰ، ﻧﺴﺒت ﺒﺎﺧﻠﺎق ﺠﺪﻳﺪ ﻣﺎ، ﭼﻘ&#= 65194;ﺭ ﺯﺷت ﻮ ﺣﻘﻴﺮﻭ ﺣﻴﻮﺍﻧی ﺒﻮﺩﻩ، ﻭﮔﺮﻓ= 5176;ﺎﺭ ﭼﻪ (ﺗﻀﺎﺩ ﻫﺎی ﻤﺎﺩﻯ) ﺑﻮﺩه اﻳﻢ. ﻭﭼﮕﻮنه ﻨﺘﻮﺍﻧﺴته ﺒﻮﺩﻳﻢ، ﺍﺯ (ﺗﻀﺎﺩ ﻣﻌﻨﻮﻯ) ﻭﻋﺮﻓﺎنی اﺳﺘﻔﺎﺩه کنیم. ﻭﺧﻮﺩ ﺭﺍﺍﺯﺧﻮب ﺒﺨﻮﺑﺘﺮ ﺑﺮﺳﺎﻧﻴﻢ. ﻭﻧ&= #65236;س ﺮﻭﺣﺎﻧﻰ ﻭﺗﮑﺎﻣل ﻨﻮﻋ= 740; ﻮﺷﺎﻳﺴﺘﮕی ﺬﻫﻨی ﻮﻓﮑﺮﻯ= 548; ﻭﺑﺎﻟﺎﺧﺮﻩ (ﮊﻧﺘﻴک ﺮﻭﺣﻰ) ﺧﻮﺩﺭﺍ ﺑﺮﺗﺮ ﺑﻨﻤﺎﺋﻴﻢ، ﮐ= 5258; ﻣﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﻳ&#= 65250;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮﺣﺎ= 5235;ﻈ شیرازی ازﺯﺑﺎن ﺪﻳﮕﺮﺍن ﻔﺮﻳﺎﺩ ﺍﺯ(ﺣﻴﺮت ﻔﮑﺮ&#= 65263;) ﺩﺭﺍﻧﺪﻳشه ﺰA= 193;ﻩ، ﻭﮔﻔﺘﻪ ﺍﺳت ک= 607; اﺯﻫﺮﻃﺮف که ﺮﻓﺘﻢ، ﺟﺰﺣﻴ= 5198;تم ﻨﻴﻔﺰﻭﺩ، ﺯﻧ= 5260;ﺎﺭ ﺍﺯﺍﻳن ﺒﻴﺎﺑﺎﻥ، ﻭﻳ= 606; ﺮﺍه ﺒﻴﻨﻬﺎﻳﺖ. ﺩﺭ&= #65261;ﺍقع ﺤﺎﻓﻈ ﭽﺎﺭه کاﺭ ﺭﺍ ﺟﺴته ﺒﻮﺩ. ﻭﺑﻌﺪ ﺍﺯﺗﺠﺮﺑﻪ ﻫم= 607; گونه ﺮﺍه ﻫﺎ ʌ= 61;ﻋﻠﻮم ﻮﺣﮑﻤﺘﻬﺎ ﻭﻓﻠﺴفه ها ﺭﺍه ﺴﻠﻮک ﻮﺗﺠﺮﻳﺪ ﻧﻔس ﺮﺍ ﺩﺭﭘﻴش گرﻓﺖ. ﻭﺍﺯﺑﺸ= 5198;ﻳّت ﻮﻣﻘﺎک ﻮ ﺍﻧﺪﻳشه های ﻣﺎﺩی ﺒﺸﺮی ﻨﺠﺎت ﻴﺎﻓﺖ. ﺯ&= #65267;ﺮﺍ ﺩﺭﻙ ﺍﻳن ﺤﻴﺮت ﺮﺍ ﮐﺮﺩﻩ، ﻭﭼﺎﺭ= 607; آﻧﺮﺍ ﻧﻴﺰ ﻳﺎﻓته اﺳﺖ. ﺍ= 5251;ﺎ ﻓﻠﺎﺳفه ﻤﺎﺩA= 263;، ﻭﺗﻤﺎﻣﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ که ﺒﺴﻄح اﻧﺪﻳش = 7; کنونی ﺨﻮﺩ ﺍﮐﺘﻔﺎ ﮐﺮﺩﻩ، ﺣﻴﻮﺍ= 606; ﺼﻔت ﺪﺭ ﺯﻧﺪﮔﻰ، ﻳﮑﺪ= 5267;ﮕﺮ ﺭﺍ ﻣی ﺪﺭﻧﺪ. ﻭ= ﺩﺭﺍﻧﺪﻳشه ﺨﻮﺩ ﻧﻴﺰ، ﻫﻤ&#= 65268;شه ﺒﺎﺣﻴﺮت ﻮﮔﻴ= 5184;ی ﺮﻭﺑﺮﻭ ﺑﻮﺩﻩ&#= 1548; ﻭ ﻧﺘﻮﺍﻧﺴته اند ﻓﻠﺴفه ﺪﺭﺳﺘی ﺒﺮﺍی ﺨﻮﺩ ﺑﻴﺎﺑﻨﺪ. = ﮐﺠﺎ ﺑﻮﺩه اﻧﺪ، ﻭ ﮐﺠﺎﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ. ﻫمه ا= 5235;ﺮﺍﺩ ﺑﺸﺮ، ﺩﺭک اﻳ= 06; ﺤﻴﺮت ﺮﺍ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﻫﺮچه ﺒﻴﺸﺘﺮ ﮔﺮﻓﺘﺎﺭ ﺍﻳن ﺤﻴﺮت ﺸﻮﻧﺪ، = 5207;ﺎﻧس ﻨﺠﺎﺕ، ﻭ ﺟﺴت= 606; ﺮﺍه ﺪﺭﺳت ﺪﺭﺗﺠﺮﻳﺪ نف= 87; اﺯ این اﻧﺪﻳ᥸= 8;ﻪ ﻫﺎی ﺒﺎﻃﻞ، ﻭ ﺗﺮک ﻤﻘﺎم ﻮﺟﻮﺩی ﻔﻌﻠی = 5192;ﻮﺩ ﺍﺯ ﺩﺳت ﻤﻴﺪﻫﻨﺪ. ﻭﺩﺭ&= #65169;ﻴﺎﺑﺎن ﺒﺮﻫﻮﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﺩﺭﺩﻧﻴﺎ&#= 1548; ﻭبی ﺤﺎﺻلی ﻮ ﭘُﺮ ﺍﺯﮔﺮﻣﺎ ﻭﺑﻠﺎ، ﻭ ﮔﺮﻓ&#= 65176;ﺎﺭی های بی اﻧﺘﻬﺎ= ;، ﺑﻬﺘﺮ ﺗﻌﺒﻴﺮ(ﺟﻬﻨّ= 605; ﺃﺑﺪﻯ) ﺍﻳن ﺠﻬﺎنی ﺮﺍ ﺩﺭ= 705; ﺨﻮﺍﻫﻴم کرﺩ. = 5165;ﻣﺎ ﺍﮔﺮ ﺩﺭ ﺍﺧﺮﻳن ﻠﺤﻈﻪ= 548; ﻳﺎ ﺩﺭﺁﺧﺮﻳن اﻧﺪﻳشه ﺪﺭﺳʋ= 74;، که ﺨﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﺑﺪل ﻤﺴﺘﻌﺪ سعادت= ; ﻭ ﺳﻌﻴﺪ ﺑﻨﺸﺎﻧﺪ، ﺗﺎ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺗﺠﺮﻳﺪ ﻧﻔس ﻭﺟﺴتن ﺸﻬﻮﺩ ﻣﺮﺍتب اﻟﻬی ʌ= 62; ﺩﻳﮕﺮ ﻣﻘﺎﻣﺎن ﺴﻠﻮﮐی ﻮ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺗﺮ ﺍﺯ ﺑﺸﺮ&= #65267;ّت اﺳﺖ، که ﻤﻴﺘﻮﺍﻧﻴم اA= 199; ﺍﻳن ﺤﻴﺮﺕ، ﻭ= 5165;ﺯ ﺍﻳن ﺠﻬﻨم ﺼﻮﺭن ﻨﻮﻋﻰﺑﺸﺮﻯ، = 5261;بی ﭙﺎﻳﺎنی کاﺭﻣﺎﻫﺎی ﺪﻧﻴﺎی ﻤﺎﺩی ﻮﺑی اﻧﺘﻬﺎ ﻧﺠﺎت ﻴﺎﻓﺘﻪ= 548; ﻭ ﺭﺍه ﺪﺭﺍﺯأ= 576;دیّت ﺩﺭ ﭘﻴﺶ ﻭﺧﺴﺘگی ﻤﻔﺮA= 219; ﺪﺭﺟﺴم ﭙﻴﺮ ﻭﻓﺮﺳﻮﺩه ﺨﻮ= 5193;، ﻭ ﺧﺴتگی ﺪﺭ ﺭﻭح ﻮﺍﺣﺴﺎس= 48; ﻳﺎ (ﺍﻧﺪﻳﺸﻪ ﮔﺎﻩ) ﺧﻮﺩ ﺭﺍ ﺍﺯﺧﻮﻳﺸتن ﺪﻭﺭ ﮐﻨﻴﻢ، ک= 607; ﺁﻧﮕﺎه ﻨﺎﺗﻮﺍﻥ ﺻﺒﺮ ﻭﺍﺭﺍﺩﻩ ﻭﻋﻘ&#= 65246; ﻭقدرت ﻋﺸق ورزی ﺁن هستیم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻬﺘﺮﻳن ﺘﻌﺒﻴﺮ ﺑﺮﺍی ﺒﻴﺎن ﻤﻔﻬﻮم ﺘﻀﺎﺩ ﺗﺸﺮﻳح عامل ﻘﺪﺭت اﺳﺖ. (ﻗﺪﺭﺕ) ﻳﻌﻨﻰ توان ﺍﺟﺮﺍی اﻓﮑﺎA= 197; ﺫﻫﻨﻰ، ﻭﺗﺤﻘ= 602; ﺪﺍﺩن ﻤﺎﺩی ﺁﻧﻬﺎ، ﺩﺭﺻﺤ= 606;ه هستی ﺨﺎﺭج اﺯ ﺫﻫﻦ. ﻣﻔﻬﻮﻡ (ﻗﺪﺭت اﺟﺮﺍ) ﺑﻤﻌنی ﺘﺤﻘق اﻧﺪﻳﺸﻪ، ﻣﺎA= 197;ﺍ ﺑﺘﻘﺴﻴم اﻧﻮﺍع اﻧﺪﻳﺸﻪ، ﻭ ﺍﻧﻮﺍع ﻮﺟﻬﺘﻬﺎی ﻘﺪﺭت اﺟﺮﺍ ﻣﻴﮑﺸﺎﻧﺪ. ﻃﺒ&= #65228;ﺎ ﻧﺘﺎﻳج همیشه ﻴﮑﺴﺎن ﻨﺒﻮﺩﻩ، ﻭ ﺗﻨﻬﺎ ﻳکی اﺯﻧﺘﺎﻳج ﺮﺍ ﺑﺎﻳﺪ ﺩﺭﺳت ﺪﺍﻧﺴﺖ، که ﺒﺎﻳﺪ ﺑﺪﺍن ﺒﺮﺳﻴﻢ، ﻭﺑﻌ= 5194;ﺍ ﻫﻢ ﭘﺸﻴﻤﺎن ﻨﺸﻮﻳﻢ. ﺍﮔﺮ ﺍﻧﺪﻳشه های ﻤﺎﺩی غیر ﺳﺎﻟﮑﺎﻥ، ﻭﺍ= 5255;ﺪﻳشه های ﺤﻴﺮﺗﺒﺎʋ= 97;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻔﮑﺮﺍن غیر ﺳﺎﻟﻚ، ﻭʋ= 65;ﻧﺪﻳشه های ﻤﻌﻨﻮی ﻮﺳﺎﺯﻧﺪه عاʋ= 97;ﻓﺎن ﻮﮐﺎﻣﻠﺎن اﻟﻬی ﺮﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; به ﺴﻬم ﻨﻮع ﻘA= 194;ﺭت اﺟﺮﺍﺋی ﺮﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. ﺁﻧچ&#= 1607; ﺒﮑﺎﻣﻠﺎن کمª= 5; ﻤﻴﮑﻨﺪ، ﻗﺪﺭ= 578;ی اﻟﻬﻰ، که ﺘﮑﺎﻣل ﺒﺨﺶ، = 5261;ﺑﺪﻭن ﻤﺠﺎﺯﺍت اﺯﺧA= 220;ﺎی اﺣﺘﻤﺎلی اﺳ᥵= 4;. ﻭﻫﺮچه که ﺩﺭﺁﻳﻨﺪه ﻫﺎی ﺪﻭﺭ ﺑﺎﺷﺪ، ﻭﺣتی ﭙس اﺯﻣﺮﮒ، ﻗA= 268;ﺎﻣﺖ ﻭﺣﺴﺎب ﻮﮐﺘﺎبی ﻨﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺩﻭم ﺁن ﻘﺪﺭﺗﻴکه ﺨﺪﺍﻭﻧﺪ ﺑﻐﻴﺮﺳﺎﻟﮑﺎ= 5253;، ﻭلی ﻤﺘﻔﮑﺮ ﻭﻓﻴﻠﺴﻮف ﻤﺂﺏ ﻫﺎی ﻤﺎﺩی ﺪﺍﺩﻩ ﺍﺳﺖ. که ﺸﺎﻣل ﻮﻫﻤﺮﺍه هرﮔﻮنه ﺘﻮﻃئه ﻮ ﻧﻴﺮﻧگ اﺳﺖ. ﺯ&#= 65267;ﺮﺍ ﺃﻧﺪﻳشه ﺁﻧﻬA= 166; ﺳﺮﭼﺸمه اﺯﻧﻔس اﻣّﺎﺭﻩ، ﻭ ﻧﻔس ﻠﺬت ﺠﻮ ﻭﺟﺎه ﻄﻠﺐ ﺳﺮﭼﺸمه گرﻓته اﺳﺖ. ﻭʋ= 65;ﮔﺮ ﺗﺤﻘق ﻴﺎﻓﺖ، = 5255;ﺘﻴﺠﺘﺎ ﺍین ﻘﺪﺭت اﺟﺮﺍﺋی ﻘﻬﻘﺮﺍﺋﻰ، ﻭ= 5227;ﺎﻗﺒت ﺒﺎ ﻣﺤﺎﺳبه ﺨﺪﺍ، ﻭﺑﺎ ﻣﺠﺎﺯﺍت ﺒﻌﺪ ﺍﺯ ﻣﺮگ ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍین ﻨﺘﻴﺠﻪ، ﺟﺰ ﻣ&#= 65204;خ ﻮﺣﻴﻮﺍن ﺸﺪن ﺪﺭﺗﻮﻟﺪﺍت ﺒﻌﺪی ﻨﻴﺴﺖ. ﺍ&= #65251;ﺎﻗﺪﺭت اﺟﺮﺍﺋی عوﺍم ﻮ ﺍﻧﺴﺎﻧﻬﺎی ﻤﻌﻤﻮﻟﻰ، ﭼﻮ= 606; ﺪﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ، ﺩ= 5165;ﺭﺍی ﺤﺪّ ﺍﻗل ﺘﻮﺍ= 606; اﺟﺮﺍﺋی اﺳﺖš= 8; که ﺨﺪﺍﻭﻧﺪ ﺑﻬﺮﻣﻮﺟﻮﺩی ﺪﺭﻫﺮﻧﻮﻉ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺯﻧﺪگی ﺨﻮﺩ ﺭﺍ ﺩﺭ ﺩﻧﻴﺎ، &= #65169;ﺼﻮﺭت ﺒﻬﺸﺘی که ﺠﺎﺋﺰه ﺘﻮﻟﺪ ﻗﺒلی ﺒﻮﺩﻩ ﻭ ﺑﻮﻯ ﻭﻋﺪه ﺁﻥ ﺩﺍﺩه ﺸﺪه ﺒﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺍ&= #64404;ﺮﺍﻳﻨﻬﺎ ﺍﺯ (ﺗﮑﺎﻣل اﺭﺍﺩﻯ) ﻣﺤﺮﻭم ﺒﺎﺷﻨﺪ، ﺍﺯﻗ= 5260;ﻘﺮﺍ ﻧﻴﺰﻧﺴﺒﺘﺎ ﻣﺼﻮن هستند. ᥷= 9;ﻳﺮﺍ ﺩﺭﺣﺎل ﻨﻮﻋی = 5170;ﺘﮑﺎﻣل ﻄﺒیعی ﻮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﻳش هستند ﻭﭘﻴش ﻤﻴﺮﻭﻧﺪ. ﻭﺍﻳ&= #65256;ﻬﺎ ﻫﻤﺎن کساﻧی ه= ;ستند، که ﻤﻮﻟﺎﻧﺎ ﺩ= 5197;ﺑﺎﺭه ﺁﻧﻬﺎ ﻣﻰ ﮔﻮﻳﺪ، ﺧﻮﺷﺒ= 5192;ت ﺁﻧکه کرّه ﺁﻣﺪ ﺍﻟﺎغ ﺮﻓﺖ. ﺍﻣﺎ ﮐﺴﺎﻧی که ﺒﺪﺭک ﻮﺟﻮﺩ ﺧﺪﺍ، ﻭﻟﺰﻭم ﺴﻠﻮک اﻟﻬی ﺮﺳﻴﺪه ﺒﺎﺷﻨﺪ، ﻭﻟی ﺒﺪﺍن اﻗﺪﺍم ﻨﮑﻨﻨﺪ، ﻭﻋﺎ= 5247;م بی عمل گرﺩﻧﺪ= ، نه ﺘﻨﻬﺎ ﺷﺎﻧ= 587; ﺘﮑﺎﻣلی ﺮﺍ ﺩﺭﭘﻴش ﻨﺪﺍﺭﻧﺪ، ﺑﻠ= 705;ه هرﭼﻘﺪﺭ ﻫم ﻔﻴﻠﺴﻮف ﻮﺧﻮﺵ ﻇﺎﻫﺮ ﺩﺭﮐﻠﺎم ﺒﺎﺷﻨﺪ، مع ذلک ﻘﻬﻘﺮﺍی ﺴﺨﺘی ﺪﺭ ﺍﻧﺘ&#= 65224;ﺎﺭﺁﻧﻬﺎ ﺍﺳﺖ. که ﻤﺴﺦ ﻣﻴﻤﻮﻧی ﻮﺧﻮ= 705; ﺸﺪﻥ، ﺑﻘﻮل ﺨﺪﺍ ﺩﺭﻗﺮﺍن ﺪﺭﺑﻴن ﺪﻳﮕﺮ ﻣﺠﺎﺯﺍﺗﻬﺎ، = 5169;ﻬﺘﺮین اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻘﺪﺭﺕ، ﺑﺎﺯ ﻣﺎﺭﺍ ﺑﻔﻠﺴف= 607; های ﻤﺘّﮑی ﺒ᥷= 8;ﻗﺪﺭت ﻮ ﺯﻭﺭ ﻭﺗﺤﻤﻴل ﻮﻇﻠ= 605; ﻤﻴﺮﺳﺎﻧﺪ. که ﺁن هسته ﻤﺮﮐﺰی ﺴﻴﺎﺳ= 578; ﻮ ﺣﮑﻮﻣت ﺪﺍﺭی اﺳﺖ. ﻭﺩ&#= 65197;ﺣﺪّ ﺧﻮﺩ ﻗﺎﺑل ﺘﺄمّل اﺳﺖ. ﻧA= 268;چه ﻘﺪﺭت ﺮﺍ، ﺗﻨ= 5260;ﺎ ﻭﺑﺮﺗﺮین ﺼﻔ= 78; ﺒﺸﺮ ﻭﺍﻧﺴﺎن ﻤﻴﺪﺍﻧﺴﺖ. ﺯﻳ&= #65198;ﺍ ﺍﻧﺴﺎﻥ ﺍﻧﺪﻳشه ای ﺪﺍﺭﺩ، که ﻤﻴﺨﻮﺍﻫﺪ ﺁﻧﺮا تحقّق و ﭘﻴﺎﺩه کند. ﺣA= 166;ل هر که این اﻧﺪﻳشه ﺮﺍ ﺑﺬﻫن اﻭ ﺍﻧﺪﺍﺧﺘﻪ، ﺧ= 5194;ﺍ ﺑﺎﺷﺪ ﻳﺎ ﺷﻴﻄ&= #65166;ﻥ، ﻭﻳﺎ ﻧﻔس هوﺳﺒﺎﺯ ﻭ ﺍﻣّﺎﺭه ﻮﻳﺎ ﻫﺮﮐس اﺯ ﺍﺯﻫ= 605; ﺠﻨﺴﺎن ﻮﻫم ع= 02;ده ﻫﺎی ﺮﻭﺍﻧﻰ ﺍﻭ، ﻭﻳﺎ ﺍﻳﻨکه اﺯ ﺫﺧﻴﺮﻩ ﻧﺎﺧﻮﺩﺍﮔﺎه ﻮ ﺍﻧﮕﻴﺰﻩ ﻫﺎ&= #1740; ﻤﺤﺮّک او ﺑﺎﺷﺪ، ﻳﮑﺴﺎ= 606; اﺳت ﻮﻓﺮقی ﻨﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻫمه ﺒﺎﻫم ﺪﺭﻳﻚ ﺍﺗّﺤﺎﺩی ﻨﺎA= 251;ﻘﺪس هستند. ﺍﮔﺮﺑ᥷= 8;ﺍی ﻨﻴچه ﻤﻬم ﻨﺒﺎﺷﺪ، که ﺴﺮﭼشمه ﻮ ﺩﻫA= 256;ﺪه آن ﻓﮑﺮ ﺑﺮﺍی اﻭ ﮐﻴﺴﺖ، ﺑﺮ= 5165;ی ما ﻣﻬم اﺳﺖ، ª= 5;ه ﺘﺤﻠﻴل ﻤﻨﻄﻘ= 740; ﺁﻥ ﮐﻨﻴﻢ. ﻓﻠﺴ= فه ﻨﻴﭽﻪ، ﺷﺎﻳﺪ ﺩﺭﻣﻮﺭﺩ ﻗﺪﺭت کاﻣﻠﺎ = 6; ﻘﺎﺑل ﻘﺒﻮل ﺒﺎﺷﺪ، که ﺤقِّ ﭙﻴﺎﺩه کرﺩن اﻧﺪﻳشه هاﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺷﺎﻳﺪ ﻫم ﻤﻨﻈﻮﺭ ﺍﺻﻠﻰ ﻧﻴچه ﻨﻴﺰﻫﻤین ﺒﻮﺩه اﺳﺖ. ﺍﻣ&#= 65166; ﺍﻳﻦ ﺗﻌﺮﻳف ﻘﺪﺭﺕ، ﺑﻌﻨﻮ= 5165;ﻥ ﺻﻔت ﻤﻤﻴّﺰه ﺪﺭ ﻣﻮﺭﺩ ﻏﻴﺮﮐﺎﻣﻠﺎﻥ= 548; ﺍﻳن ﭽﻨﻴن ﻔﻠﺴفه ای کوس ﺭﺳﻮﺍﺋی ﺨﻮﺩ ﺭﺍ ﺯﺩه اﺳت ﺤﺘی اﮔﺮﺑﺮﺍ= 40; ﻮﺣﺸﻴﺎن ﺁﻓﺮﻳﻘﺎ، که ﺪﻧﺒﺎل ﺁﺯﺍﺩ= 740; ﺴﻴﺎﺳﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﻣﺮﺩ= 5261;ﺩ ﺍﺳﺖ. ﻗﺪﺭت ﺒﺮﺍی عوﺍم ﺒﺸﺮﻭ ﺣﻴﻮﺍﻧﺎﺕ، ﺳ= 5170;ب ﺒﻘاء ﻨﻮﻉ ﺍﺳﺖ. ﻭ ﺑﺮﺍی ﻤﻨﮑﺮﺍن غیرﺳﺎﻟک ﻮ ﻓﻠﺎﺳﻔﻪ، ﻭﺳ= 5268;له ﺒﺮﺗﺮی ﻮﺗﺴﻠﻄ ﻮﻇﻠم ﺒﻐﻴﺮ ﺍﺳﺖ. ﻭﻟ= ی ﺒﺮﺍی کاﻣﻠﺎ = 6; اﻟﻬﻰ، ﻭﺳﻴله ای ﺒﺮﺍی ﺘﻌﻠﻴم ﺪﻳﮕﺮﺍن ﺒﺮﺩﻥ ﺑﺴﻮی ک= 605;ال ﻮﺧﺪﺍ ﺍﺳﺖ. ﮐﺎ= ﺭﺑﺮﺩ ﻗﺪﺭﺕ، ﺗﻨﻬﺎ ﺑﺮﺍی کاﻣﻠﺎ = 6; عاﺭف اﻟﻬی ﻤ᥶= 4;ﺎﺯ ﺍﺳﺖ. که ﺒﺪﻭﻥ ﮔﻨﺎه ﻮﻣﻌﺼﻮ= 605; اﺯ ﻣﺠﺎﺯﺍﺕ، = 5261;ﺍﺯﻫﺮﻧﻮع ﻨﺘﺎﻳج ﻮ ﺁثا= 85; ﻣﻨﻔﻰ ﺍﻋﻤﺎﻝ ﻫﺴﺘند. ﺍﻣﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﺟﺰ= 4404;ﻮﺩﺗﺮ ﮐﺮﺩن گوﺭ ﺧﻮA= 193;، ﻭﻗﻬﻘﺮﺍئی ﻨA= 252;ﻮﺩﻥ ﻭﺩﺍغ تر کرﺩن ﺠﻬﻨّم ﺁﻳﻨﺪ= 07; ﺨﻮﻳﺶ، ﻧﺘﻴج= 07; ای ﺒﺒﺎﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺁﻭﺭﺩ. ﮔﺮچه هرﮔﻮنه ﻨﻈﺮیّه تﻯ ﻓﻠﺴفیﻴﻨﻴﺰ ﺑﺮﺍی اﻋﻤﺎﻝ ﻭﺍﻗﻮﺍل ﺨﻮﺩ ﺍﺭﺍئه ﺒﺪﻫﻨA= 194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻘﻮل ﺪﺭﻭﻳش اﻳﺮﺍﻧﻰ، ﺣﺘA= 264; (ﻗﺪﺭت ﺴﭙﺎس گذﺍﺭﻯ)ﺍﻳن ﻨﻌﻤت ﺮﺍ ﻧﺪﺍﺭﻡ. که ﺰﻭﺭ ﻭﻗﺪﺭتی ﺪﺍﺷته ﺒﺎﺷﻢ= 48; ﺗﺎﺑﺪﻳﮕﺮﺍن ﻈﻠم ﻮ ﺳﺘم نکنیم. ﺯﻳﺮﺍ ﻗﺪﺭت ﻨﻴﺰ ﺩﺭﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻭﺳﻴل= 07; ﺴﺎﻟﮑﺎن ﺒﻮﺩﻩ که ﺒﺘﺠﺮﻳﺪ همه ﭽﻴﺰﻣﻴﭙﺮﺩﺍ= 5199;ﻧﺪ. ﻭ ﺑﺠﺰ ﺑﺼﻮﺭت ﻴﺎﺭ ﻭﺧﻠﻴﻔﻪ ﺧﺪﺍ ﺩﺭﭘﻴﺮ ﺍﻟﻬی ﺨﻮﺩ ﺗﻮجّه ﻨﺪﺍﺭﻧﺪ. ﻭﺟﺮ&= #65155;ت گناه ﭙﺮﻭﺭی ᥾= 2;ﻇﻠم ﺒﺪﻳﮕﺮﺍن ﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻨﻮﺯ ﺁن أﻧﺪﺍﺯه کامل ﻮ ﻭﺍﺻل ﺒﺸﻬﻮﺩ ﻧﻬﺎﺋی ﻘﺎﺋم ﻨﻮع ﺒﺸﺮی ﻨﺮ= 5203;ﻴﺪﻩ، ﺗﺎ ﺗﻤﺎﻡ ﺍﻧﺪﻳشه های ﺨﻮﺩ ﺭﺍ ﺳﺎﺯﻧﺪه ﻮﻣثبت ﻭﻣﻔﻴʋ= 94; ﺑﺮﺍی ﺃﺑﺪﻳّ= 78; ﺨﻮﺩ ﻭﺩﻳﮕﺮﺍن ﺒﺪﺍﻧﺪ. ﻟﺬﺍ ﻫﻤﻴشه کاری ﻤﻴﮑﻨﺪ، ﺗﺎ ﮐﺎﺭی ﻨﮑﻨﺪ. ﻭ&= #65165;ﻳن ﺨﻮﺩ ﻳﻚ (ﺗﺠﺮﻳﺪ ﺍﻓﻌﺎﻟﻰ) ﺍﺳﺖ.= ﮐﺎﺭﺑﺮﺩ ﻣﮑﺎﻧﻴﺰم ﻔﮑﺮ ﻭﺍﻧﺪﻳﺸﻪ، ﺑ= 5198;ﺍی هر ﺷﻨﺎﺧت غیر ﺳﻠﻮﮐی ﻮ ﻏﻴﺮ&#= 65165;ﻟﻬی که ﻣﻌﻤﻮﻟﺎ ﻧﺰﺩ ﻓﻠﺎﺳفه ﻮﻋﻠﻤﺎی ﺪﺍﻧ= 5208;ﻤﻨﺪ ﻣﻄﺮح اﺳﺖ. ﻭﺍ&#= 65267;ﻨکه چه ﭽﻴﺰی ﺨﻴﺮﺍﺳﺖ، ﻭچ= 07; ﭽﻴﺰی ﺸﺮّ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺪ&= #65165;م ﻴک اﺯ ﻣﺎﺳت اﻧﺠﺎم ﺒﮕﻴﺮA= 193;، ﻭﮐﺪﺍم ﻨﺒﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ. ﺗﺎﺣﺮ&= #65165;م ﺒﺮﺍی اﻣﺘﻨﺎ= 93; ﻤﺎ ﺑﺎﺷﺪ، ﻣﺎ ﺭﺍ ﺑﺄﺻل ﻤﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ، ﻭﺍﻟ= 4405;ﻮﺋﻰ ﺑﺮﺍی ﻤﻘﺎﻳس= 07; ﺸﻨﺎﺧﺘﻬﺎ ﻣﻴﮑﺸﺎﻧﺪ. ﺍﻧ&= #65194;ﻳﺸﻪ، ﺑﺎﻳﺪ ﻳﻚ(ﺍﻳﺪ&= #65153;ل ﻮﺍﻗﻌﻰ) ﺩﺍﺷته ﺒﺎﺷﺪ= 48; که همه ﭽﻴﺰﺭﺍ ﺑﺎﺁن ﻤﻘﺎﻳس= 07; کند، ﻭﺑﻬﺘﺮ ﻭﺑﺪﺗﺮ ﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﺗﺎ ﺩﺭﻭﺍﻗﻊ ﺧﻮب ﻮﺧﻮﺑﺘﺮ ﺭﺍ ﺍﺯﻫم ﺘﺸﺨﻴص ﺒﺪﻫﺪ. ﺑﺤث ﻤﻌﻴﺎﺭﺑﺪﺭﺍ= 5199;ﺍ ﻣﻴﮑﺸﺪ. ﭼﻨﻴﻦ ﻣﻌﻴﺎﺭی ﺒﺮﺍ= 740; اﻧﺪﻳﺸﻪ، ﻭﻣA= 228;ﻴﺎﺭ ﺍﺭﺯﻳﺎﺑﻰ، ﻭ &#= 65169;ﺎﻟﺎﺧﺮه ﺼﻠﺎﺣﻴت ﺘﺤﻘ= 602; ﻮﭘﻴﺎﺩه کرﺩʌ= 53; ﺁﻥ، ﺑﺎﻳﺪ ﺍﺯﺧﺪﺍ ﺑﺮﺳﺪ. = که ﻤﻌﻤﻮﻟﺎ اﮔﺮﻫم ﺮﺳﻴﺪ= 48; ﺗﻨﻬﺎ ﻧﺰﺩ ﮐﺎﻣﻠﺎﻥ&#= 1548; ﺩﺭﻫﻨﮕﺎﻡ ﺑﺎﺯﮔﺸت ﺁﻧﺎ= 606; ﺒﺨﻠق اﺳﺖ. ﻭن= 607; ﻨﺰﺩ ﻓﻠﺎسفه ﻮﻣﺎﺩﻳﻮن ﻨﻔ= 587; ﭙﺮﻭﺭ، چه ﺮﺳA= 194; ﺑﺠاهلان ﻭﻳﺎ ﺭﻫﺒﺮﺍن ﺴﻴﺎﺳی ﻮﻧﻈﺎمی ﻮﺳﻴA= 166;ﺳت ﭙﻴشه گان ﺪﻳﮕﺮ. ﺍﻣﺎ ﺁﺧ= ﻮﻧﺪﻫﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ&= #1548; ﺍﺻﻮﻟﺎ ﻣﺤﻠی اﺯإﻋﺮﺍب ﻨﺪﺍﺭﻧﺪ. ﺍﻧﺪ&= #65267;شه ﻤﻌﻴﺎﺭﻯ، ﺑﺮ= 5165;ی اﻧﺘﺨﺎب ﺨﻮب A= 262; ﺑﺪ، ﭘس اﺯﺳﻠA= 262;ک اﻧﺴﺎن ﻤﺘﻔﮑA= 198;، ﻭ ﺭﺳﻴﺪن ﺒﻤﺮﺍﺗبی اﺯﺷﻬﻮﺩﺍﻟﻬ= 40; ﺪﺳت ﻤﻴﺪﻫﺪ. ﻭ ﺑﻌﺪ ﺍﺯﺁﻧکه کلیّه ﻤﻌﻴﺎﺭﻫﺎﺋی ﺮﺍ، که اﻳﺪﺁ = 4; ﻤﻴﺪﺍﻧﺴﺘﻴﻢ= 548; ﻭﺧﻮﺩﭼﻨﻴن ﻨﺒﻮﺩه اﻧﺪ، A= 197;ﻫﺎ ﮐﺮﺩه ﺒﺎﺷﻴﻢ. &= #64344;س اﺯ ﺩﺭﻳﺎفت ﭽﻨﻴن ﻤﻌﻴﺎﺭ= 740; تز اﺯﺧﺪﺍ ﻭﺧﻠﻴﻔﮕﺎن ﺨﺪﺍوند ﺍﺳﺖš= 8; که ﻤﻴﺘﻮﺍﻧﻴم ﺁﻧﺮﺍ ﺩﺭﺍﻧﺘﺨﺎب ﻮﺍﺭﺯﻳﺎبی اʌ= 55;ﺪﻳشه های ﺨﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺑﮑﺎﺭﺑﺒﺮﻳﻢ. &= #65261;ﭘس اﺯﺁن ﻨﻴﺰ، ﺩA= 197;ﺑﺮﺩ ﻗﺪﺭﺗﻬﺎی اﺟﺮﺍﺋی ﺨﻮﺩ ﺍﺳﺘﻔﺎﺩه کنیم. ﻭ ﺧﻴﺮ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍن ﺮﺍ ﺑﺨﻮﺍﻫﻴﻢ. نه اﻳﻨکه ﺒﺎﺯﻳچه ﻨﻔس اﻣّﺎﺭه ﺨﻮﺩ ﺑﺸﻮﻳﻢ، ﻭﻫﻮ= 5203;ﻬﺎی ﺸﻴﻄﺎنی ﻨﻔس ﺁﻟﻮﺩه ﻮﻋﻘﺪ= 607; ﺪﺍﺭ ﺧﻮﺩ ﺭﺍ، &= #65165;ﺯﺧﺪﺍ ﺑﺪﺍﻧﻴﻢ. ﺍﻳﻨ&= #1705;ه ﻔﻠﺎﺳفه ﻮﻓﻘﻬﺎی اﺩﻳﺎﻥ، ﺑﺤث عقل ﻮﺷﺮﻉ، ﻭʌ= 27;ﺮف ﻮ ﺍﺟﻤﺎﻉ، ﻳﺎ&#= 65255;ﻈﺮﺍﮐثرﻳّت ﺮﺍ ﻣﻌﻴﺎﺭﺷﻨ&#= 65166;ﺧت ﺨﻴﺮ ﺍﺯ ﺷﺮ، ﻭ&= #65187;ق اﺯ ﺑﺎﻃﻞ، ﻭﺧ= 5262;ب اﺯﺑﺪ ﺭﺍ ﭘﻴش ﻤﻰ ﮐﺸﻨﺪ، ﺑﺎ&#= 65199;ﺩﺭﺗﻤﺎم ﺤﺎﻟﺎت ﺪﺭﺳت ﻨﻴﺴﺘﻨﺪ. ﻋﻘل&#= 1740; ﻘﺎﺩﺭ ﺑﺘﺸﺨﻴص اﺳﺖ= 48; که ﻴﺎ ﻋﻘل کلّی ﺒﺎﺷﺪ، ﻭﻳﺎ ﭼﻮن کاﻣﻠﺎن = 5;ﻟﻬﻰ، ﺑﺎﻋﻘل ﺸﻬﻮﺩ= 740; خود که اﺯﻋﻘل کلّ ﻮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺳﺮﭼش= 05;ه ﻤﻌﺮﻓت ﺒﺸﺮی گرﻓته ﺑﻮﺩه ﺒﺎﺷﺪ. ﻭﺍﻟّﺎ ﺩﻳﮕﺮﻋﻘﻠﻬﺎ= 740; ﺠﺰﺋﻰ، ﻫﻤﺎن أﻧﺪﻳشه های ﺬﻫنی هستند، &= #1705;ه عینا باز ﻫﻤﺎن ﻨﻔس ﺸﻴﻄﺎﻧی ﻮﻫﻮﺳﻬﺎﻯ ﻣﺮﺑﻮطه اﺳﺖ. = 705;ه ﺼﻠﺎﺣﻴت ﺸﻨﺎﺧت ﺁن ﻨﻴﺰ ﺑﺮﺍی ﺠﺎمعه ﺮﺍ ﻧﺨA= 262;ﺍﻫﺪ ﺩﺍﺷﺖ. (ﺷﺮﻉ) ﺭᥴ= 5; ﻧﻴﺰﺍﮔﺮﻏﻴﺮ= 5165;ﺯ ﺗﻔﺴﻴﺮﺳﻠﻮﮐ= 5264;، ﺍﺯﺍﺣﮑﺎم ﭙﻴﺎﻣﺒﺮﻭﺍﻣ= 5166;ﻣﺎن ﻮﻋﺮﻓﺎ ﺑﺪﺍﻧﻴﻢ، ﭼﻴ= 5200;ی ﺠﺰﻫﻤﺎن ﻔﻠﺴفه ﺒﺎﻓی = 93;قل ﺠﺰﺋﻰ، ﻭ ﺍﺯﻣﺤل ﺁﻟﻮﺩﮔی ﻨﻔس = 5256;ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺪﺗﺮ ﺍﺯ ﻋُﺮف اﺳﺖ. &#= 64400;ﻪ (ﻋُﺮﻑ)ﺑﻤﻌنی عادت ﺠﺎﺭی عوام ﻮﻣﺮﺩم اﺳﺖ. ﻭﻳﺎ ﺍﻳﻨﮑﻪ ﻧﻈﺮ ﺍﮐثرﻳّت ﻮ ﺟمع اﺳﺖ. که ﭽﻴﺰی ﺠﺰ ﺍﺗﺤﺎﺩ ﻧﺎ ﻣﻘﺪس ﻨﻔﻮس ﺁﻟﻮﺩه ﻨﻴﺴﺖ. &= #65199;ﻳﺮﺍ ﻫﻤﻴشه عوﺍم ﭽﻴﺰی ﺮﺍﺧﻮﺍﺳته اﻧﺪ، که ﺨﺪﺍ ﻧﺨﻮﺍﺳته اﺳʋ= 74;. ﺁﻧﻬﺎ ﻣﻴل ﺘﮑﺎﻣﻞ ﻧﺪﺍﺭﻧﺪ، ﻭﺑ= 5240;ی ﺪﺭ ﺳﻄح عقل ﻮﻣﻘﺎم ﺘﮑﺎﻣلی ﻔﻌﻠ= 40; ﺨﻮﺩﺭﺍ ﻃﺎﻟب &#= 1607;ستند. ﺣﺮﻓﻰ ﻧﻴﺴﺖ، &#= 65165;ﮔﺮﻏﻴﺮﺳﺎﻟʄ= 01;ﺎن ﻮﺍﮐثرﻳّت ﺠﺎﻣﻌﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺮﺍی گذﺭﺍن ﺪﻧﻴﺎی ﻤﺎﺩی ﺨﻮﺩ، ﻭﺑﺴﺘﮕ= 5268;ﻬﺎﺋی که ﺒﺎ ﺟﺎمعه ʌ= 62; ﺗﻤﺪن ﺪﺍﺭﻧﺪ= 548; ﺗﺼﻤﻴم ﻤﻴﮕﻴﺮﻧﺪ. ﻫﺮ&= #64404;ﻮنه که ﺒﺨﻮﺍﻫﻨﺪ (ﻗﺎﻧﻮﻥ ﮔﺬﺍﺭﻯ)ﺑﺮﺍی ﺨﻮﺩ ﺑﮑﻨﻨﺪ، &#= 65261;ﺧﻮب ﻮﺑﺪ ﺭﺍ ﻣﺸﺨص کنند. ﻣﻌﻤﻮلا ﻧﻈﺮﺍﮐثرﻳّت ﺮﺍ، ﭘس ﺯ ﭘﻴﺸﻨﻬﺎﺩ ﻣﺘﻔﮑﺮﺍن غیž= 5;ﺳﺎﻟﻚ ﻣﻴﮕﻴﺮﻧﺪ. ﻣﻬ&= #1605; این اﺳﺖ، که ﻤﺘﻔﮑﺮﺍن ﻮﺭﺍﻯ ﺩﻫﻨﺪﮔﺎﻥ ﭼﻘﺪﺭﺻﻠﺎﺣﻴ= 617;ت ﺪﻳﺪن ﺨﻴﺮﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺍی ﺘﮑﺎﻣل ﺃﺑﺪی ﻮﺍﻟﻬی ﺨﻮﺩ ﺩﺭﺍﻳن ﻘﺎﻧﻮﻧﮕﺬﺍﺭ= 5267;ﻬﺎ، ﻭﺗﺸﺨﻴص ﺨﻴﺮﻭ ﺷﺮﻫﺎ، &#= 64380;ﻘﺪﺭ أﻧﺪﻳشه های اﻟﻬﻴن نموﺩﻩ= ;، ﺍﻧﺪ، ﻭﺑﺤﻘﻴ= 5240;ت ﻮ ﺃﺑﺪﻳّت آن= 5;ن ﻧﺰﺩﻳﻜﺘﺮ ﺍﺳﺖ. ﺁﻧچه ﺨﺪﺍﻭﻧﺪ ﺩﺭﮐﺘب ﺁﺳﻤﺎﻧﻰ ﻭ ﺍﺯﺯﺑﺎن اﻭﻟﻴﺎی ﺨﻮﺩ ﮔﻔته ﺒﻘﺼﺪ ﺳﻠﻮک ﻔﺮﺩ ﺍﻧﺴﺎﻧی ﺒﻮﺩ= 607; اﺳﺖ. ﻭﮐﺎﺭ ﺑﺮﺩ ﺁﻥ ﺑﺮﺍﻯ ﺟﻮﺍمع ﻮ ﺳﻴﺎﺳت ﻮﺣﮑﻮﻣت ﺪﺍﺭ= 740; ﻮ ﻓﻠﺴفه ﺒﺎﻓ= 740; غیر ﺍﻭﻟﻴﺎی اﻟﻬﻰ، ﺗﻨﻬﺎ ﺩﺭ ﺍﻳن ﻤﺤﺪﻭﺩه اﺳﺖ= 48; که ﺠﺎمعه ﭽﮕﻮنه ﻨﺴﻠﻬﺎی ﺒﻌﺪ= 740; ﺮﺍ، ﺑﺮﺍی ﺴﻠﻮک اﻟﻬی ﺁﻣﺎﺩﻩﻧﻤﺎﻳ= 5194;. ﻭﮐﻮﺩﮐﺎن ﺨﻮﺩﺭﺍ ﭼﮕﻮن= 607; ﺪﺭﺭﺍه ﺤق ﻮﺗﮑﺎﻣﻞ، ﻭﺟ= 5204;تن ﺴﻌﺎﺩت ﺃﺑﺪی ﺒﺎ ﺳﻠﻮﻙ ﺍﻟﻬی ﺘﺎ ﺷﻬﻮﺩ ﻗﺎﺋم ﺮﺍ ﺁﻣﺎﺩه ﻨﻤﺎﻳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﮐتب ﺁﺳﻤﺎﻧی = 75;ﺯﻟﺤﺎﻇ اﺟﺘﻤﺎﻋﻰ ﻭﺩﻧﻴﻮﻯ، ﭘُA= 198; ﺍﺯ ﺍﺣﮑﺎم ﻈﺎﻫﺮﺍ ﻣﺘﻨﺎﻗض اﺳﺖ. &#= 1705;ه هر ﺻﺎﺣب ﻘﺪﺭ= 78; ﺴﻴﺎﺳﻰ، ﻭﻫﺮ= 5251;ﻠﺎی ﺠﺎه ﻄﻠﺒﻰ، ﺑ= 5256;ﺎم ﻔﻘیه ﻮﺣﻔﻈ ﺪﻳﻦ، ﺑﺮﺣﺴب هوﺳﻬﺎی ﻨﻔس ﺨﻮﺩ، ﻭﺑﺎ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻣﺬﻫبی ﻮﺗﺤﺮﻳک ﻤﺮﺩﻡ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺍﺯﻫﺮﻳک اﺯﺍﻳن اﺣﮑﺎ = 5; ﻮﺁﻳﺎت ﻘﺮﺍﻧﻰ، ﻧﺘﺎ= 5267;ﺞ ﻣﺘﻨﺎﻗﻀﻰ ﺑﺮﺩﺍﺷت کند. A= 199;ﻳﺮﺍ ﻗﺎﺑل ﺘﻔﺴﻴﺮ ﺑﻬﺰﺍﺭﻣﻌنی هستند. که ﺴوء اﺳﺘﻔﺎﺩه ﺁﻧﻬﺎ ﺭﺍﻣﻴﺮﺳﺎﻧﺪ. &= #65251;ﮕﺮﻣﺬﺍﻫب ﺒﻴﺸﻤﺎﺭﺍﺳﻠ= 5166;ﻣﻰ، ﺩﺭﺣﺮﻓﻬﺎی گوﻧﺎﮔﻮن ﺨﻮʋ= 93;، ﺑﻐﻴﺮﺍﺯﺁﻳﺎ= 578; ﻘﺮﺍﻧی ﻮﺍﺣﺎﺩﻳث ﺒﻮﻯ، ﺍﺳﺘﻨﺎ= 5193; ﺑﻤﻨبع ﺪﻳﮕﺮ= 40; ﺪﺍﺭﻧﺪ؟ ﻣﻨﺘﻬﺎ ﻫﺮیک = 5170;ﺮﺣﺴﺐ ﻣﻴل عقده های ﺨﻮﺩ ﺗﻔﺴﻴﺮﮐﺮﺩه ﻮﻣﺬﻫبی ﺴﺎﺧﺘﻪ. ﻭﺍﻳن ﻤﺬﻫب ﺴﺎﺯﻯ، = 5175;ﺎ ﻗﻴﺎﻣت اﺩﺍم = 7; ﺪﺍﺭﺩ. ﺟﻨگ ﺘﺎﺭﻳﺨی ﻮﻣﺬﻫﺒی ﻤﻌﺘﺰله ﻮ ﺍﺷﺎﻋﺮﻩ، ﺑﺮ= 5203;ﺮﺍﻳﻨﮑﻪ، ﺁﻳﺎ ﺣُﺴن ﻮﻗﺒیح ﺬﺍﺗﻰ ﻫﺴﺘﻨﺪ ﻳﺎﻋﻘﻠﻰ. که ﺟﺰ ﮐﺸﺘﺎﺭ ﻣﻴ&= #65248;ﻴﻮﻧﻬﺎ ﺑﺠﺎﺋی ﻨﺮﺳﻴﺪﻧﺪ. ﺁﻧ&= #65260;ﺎ ﺍﺯﮐﺪﺍک ﺬﺍت ﻮ ﺩﺭجه ﻮﻣﻘﺎ= 605; ﺘﮑﺎﻣلی ﺼﺤﺒ= 78; ﻤﻴﮑﻨﻨﺪ؟ ﺁﻳﺎ ﺻﺎﺣب ای= 06; ﺬﺍت کاﻣل است= ، که ﻤﻮﺭﺩ ﺭﺿﺎ= 740; ﺨﺪﺍ و حقیقت ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﻭﻗﺪﺭت عقلی این را ﺩﺍﺷته ﺒﺎﺷﺪ، که ﺒﺘﻮﺍﻧﺪ ﺫﺍﺕ ﺍﻣﻮﺭﺭﺍ ﺑﺒﻴﻨﺪ، ﻭﺣق ﻭﺍقع ﺮﺍ (ﻓی ا= 5247;ﺬﺍﺕ) ﺩﺭیاﺑﺪ؟ ﺩﺭﺣﺎﻟﻴکه ﺁﻧﻬﺎ ﺧﻮﺩ ﺫﺍتی ﺁﻟﻮﺩه ﻮﻧﻔﺴی هوﺳﺒﺎﺯ ﺩﺍﺭﻧﺪ، که هرکس ﻭﺩﺭﻫﺮﻣﻘﺎم ﺘﮑﺎﻣلی ﺨﻮﺩ= 48; ﻫﺮﺳﻄحی اﺯﻋﻘل ﺠﺰﺋی = 05;ه ﺒﺎﺷﺪ، ﺑﻴک ﺠﻮﺭ ﺃﻣﺮی ﺮﺍﺧﻮب ﻮﺧﻴﺮﻭﺣُﺴن ﻤﻴﻴﺎﺑﺪ، ﮐﻪ ﻣﻄﺎﺑق ﻨﻔس ﺁﻟﻮﺩه ﻮﻣﻨﺎفع هوﺳﺒﺎﺭ ﺍﻭ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﮐﺎﻓﺮﻫمه ﺮﺍ ﺑﮑﻴش ﺨﻮﺩ ﭘﻨﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻤﮕﺎ= ;ن غیر ﺳﺎﻟک عقلی که ﺪﺍﺭﻧﺪ، ﻗﺎﺩ= 5197; ﺑﺘﺸﺨﻴص ﺨﻴﺮﻭﺷﺮ، ﻭﺗ= 5236;ﮑﻴک ﺁﻧﻬﺎ ﺍﺯﻫﻢ ﻧﻴﺴتند ﻣﮕﺮ ﺍﻳﻨکه عقل کا= ﻣلان ﺼﺎﺣب ﻨﻔس ﺘﺰﮐیه ﺸﺪه ﺒﺎﺷﻨﺪ. ﻭﺗﺎﺯ&= #1607; ﺪﺭﻫﺴﺘﻰ ﺣُﺴ= 606; ﻮﻗُﺒﺤی هم ﻤﻄﺮح ﻨﻴﺴت ﺒ= 5248;که ﭽﻴﺰﻳکه هست ﺨﻮب اﺳت ﻮ ﺧﻮﺑﺘﺮ. ﺯﻳﺮﺍ ﺩﺭﺷﺄن ﺨﺪﺍوند ﻧﻴﺴʋ= 74;، که هر ﺷﺮ ﻮﺯﺷنی ﺮﺍ ﺧﻠ= 602; کند. ﺍﻳن ﻨﻔس اﻣّﺎﺭه ﺁﻟﻮﺩه ﻤﺎ ﺍﺳﺖ، که ﻤﻴل عکس ﺘﮑﺎﻣﻞ و رفتن ﺑﻘﻬﻘﺮᥴ= 5; ﻭ ﻣﺴخ ﺒﺼﻮﺭت ﻨﻮﻋی ﭙﺎﺋﻴن ﺘﺮﺩﺍﺭﺩ. ﻭﻟﺬ&= #65165; ﺍﻣﻮﺭﺣﻘﻴﺮﺭ= 5165; ﺧﻮب ﻤﻴﺒﻴﻨﺪ. &= #64404;ﺮچه هرﭼﻴﺰﻯ ﺗﮑﺎﻣلی ﻴﺎ ﮐﻤک ﺒﺘﮑﺎﻣل = 5198;ﻭﺣی ﻨﻤﺎﻳﺪ ﺧﻴﺮ ﻭ = ﺧﻮب اﺳﺖ. ﻭ ﻫﺮچه ک= 607; ﺒﻀﺮﺭ ﻣﺴﻴﺮﺗ&#= 64401;ﺎﻣل ﺮﻭح ﺒﺎﺷﺪ، ﺑ= 5194;ﻭ ﺣﺮﺍم اﺳﺖ. ﺣﺘ&#= 65264; که ﻇﺎﻫﺮﺍ، ﺣA= 248;ﺎل ﺸﺮﻋی و عرفی هم ﺒﺎﺷﺪ. ﻟﺬﺍ ﺍﻳن ﭙﻴﺮ ﮐﺎﻣل اﺳﺖ، ک = 7; ﺒﺮﺍی ﺴﺎﻟﻚ ﺣﺮﺍم و ﺣﻠﺎل ﺮﺍ ﺗﻌﻴﻴن ﻤﻴﮑﻨﺪ، ﻭنه ﺁﺧﻮﻧﺪ ﻏﻴﺮﮐﺎﻣل ﻮﻏﻴﺮﺍﻟﻬﻰ مشرک. </span><span dir=3DLTR style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺤ= 9; ﺠﺒﺮ ﻭﺍﺧﺘﻴﺎﺭ، ﺧ= 5262;ﺩ مانع ﺒﺰﺭﮔی ﺒﺮﺍی ﺃﺻل اﻧﺘﺨﺎب ﺨﻮب A= 262; ﺑﺪ میباشد ﻫﻴچ کس اﺧﺘﻴﺎﺭی ﻨﺪﺍﺭﺩ، ﻭ ﻫم= 607; ﺒﺎﺯﻳچه ﻨﻔس آﻟﻮﺩه ﻮﻋﻘﺪ= 07; ﻫﺎی ﺮﻭﺍﻧی ﺨﻮﻳﺶ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﻧﺎﺧﻮﺩﺍﮔﺎه اﺳﺖ، که انسان ﺮﺍ ﺑﻬﺮﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭﻭ ﺭﻓﺘﺎﺭی ﻮﺍﺩ= 5165;ﺭ ﻣﻴﮑﻨﺪ. ﻭ ﻳا ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ&#= 1548; ﺍﻓﺮﺍﺩ ﻧﺪﺍﻧﺴته ﻮﺗﺤت کشش ﺸﻴﻄﺎنی ﻨﻔﺴﻬﺎی ﺁﻟﻮﺩﻩ خود، ʋ= 69;ﺎﺯﻳچه ﻨﻔﻮس ﺁﻟﻮﺩه ﻮﻫﻮﺳﺒﺎﺭ ﺑُﺘﻬﺎی ﺪﻧﻴA= 262;ی ﺪﻳﮕﺮﻯ، ﭼﻮن ﺴﺮﺩم ﺪﺍﺭﺍن ﻤﺬﻫﺒﻰ ﺧﻮﺩ، &#= 65193;ﺭﻫﺮ ﺩﻳن ﻮﻣﺬﻫبی = 05;ه ﺒﺎﺷﺪ ﻭﻳﺎ ﺗﺎﺑﻊ ﻧﻈﺮﻳّﺎت ﻨﻔﺴﺎنی ﻔﻠﺎﺳفه ﺤﮑﻴA= 250; ﻧﻤﺎی ﺠﺎمعه ﺨﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻋﺎﻗﺒت همه = 5;ﻳﻨﻬﺎ ﻧﻴﺰ، چه ﺼﺎﺩ= 02; ﻮچه کاﺫب درﺍﺩﻋﺎﻫﺎی ﺨﻮﺩ ﺑﺎﺷﻨﺪﻏﺎﻓﻠ= 5256;ﺪ که ﺒﺎﺯﻳچه ﺪﺳت ﺨﺪﺍ، ﺩﺭ= 5175;ﺪﺑﻴﺮﮐﻞّ ﻫﺴﺘی نیز ﻫﺴﺘﻨﺪ. ﺍﺯﺍﺧ&= #65176;ﻴﺎﺭ ﻣﺎ ﻓﻘﻄ این اﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺭﺍ ﺩﺍﺭ&= #65267;ﻢ، که اﺧﺘﻴﺎﺭی ﺠﺰ ﺍﺧﺘﻴﺎﺭﺧﺪﺍ= 5255;ﮑﻨیم ﻮﺍﻳن یک ﻘﺎﻧﻮن ﺴﻠﻮک= 40; ﻮﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. ﻋﻤل کرﺩ= 606; ﺒﻔﺮﻣﺎﻥ ﭘﻴﺮ&#= 1548; ﮐﺎﺭی اﺯ ﺍﺧﺘﻴﺎﺭﺳﺎﻟ= 705; ﻤﺤﺴﻮب ﻨﻤﻴﺸﻮﺩ. ﻭﺳﺎ&= #1604;ک ﻔﻘﻄ ﻤﻴﺘﻮﺍﻧﺪ ﮐﺎﺭی ﺒﮑﻨﺪ، = 705;ه کاﺭی ﻨﮑﺮﺩه ﺒﺎﺷﺪ ﻭ ﺑﺰﺑﺎ&= #1606; ﺪﻳﮕﺮ، ﺍﺧﺘﻴ= 5166;ﺭی ﺮﺍ ﺑﻨﻤﺎﻳﺪ، &#= 1705;ه اﺧﺘﻴﺎﺭی ﺴﺮﺧﻮﺩ ﻧﮑﺮﺩه ﺒﺎﺷﺪ. &= #65261;ﻳﺎ ﺁﺯﺍﺩﺍﻧﻪ ﺍﺯ ﺁﺯﺍﺩی ﺨﻮﺩ ﺻﺮف ﻨﻈﺮﻧﻤﺎﻳﺪ. ک&#= 1607; این ﺒﺮﺗﺮﻳﻦ A= 251;ﺮﺣله ﺘﺠﺮﻳﺪ ﻧﻔس ﻮ ﺍﻧﺪﻳشه اﺳﺖ. = 5261;ﺍﻳن ﺨﺎص ﺴﺎﻟﮑﺎﻥ= 548; ﻗﺒل اﺯ ﺭﺳﻴﺪ= 606; ﺒﻤﺮﺍﺣﻞ ﻧﻬﺎﺋی ﺸﻬﻮﺩﻯ، ﻭﻗﺒ= 604; اﺯ ﺑﺎﺯﮔﺸت ﻤﻌﺼﻮﻣﺎنه ﺒﺨﻠق اﺳﺖ. ﭼﻨ&#= 65268;ن ﺼﻠﺎﺣﻴّتی ﻔﻘﻄ ﺪﺭ ﺷﺎﻫﺪﺍن ﺸﻬﻮﺩ ﺷﺸم ﻘﺎ&#= 65163;ﻢ، ﺩﺭﺭﻭش و کلاس شش م ﺴﻠﻮکی ﻤﺤﻤﺪی ﺼﺎﺩق اﺳﺖ. ﻭﺍﻟّﺎ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎ&#= 65253; ﮔﺮچه ﻮﺍﺻل ﺒﻤﺮﺍﺗبی هم ʋ= 70;ﻮﺩﻩ، ﻫﻤﭽﻨﺎن ﺒﺎﻳﺪ ﺩﺳت ﺒﻌﺼﺎ ﺑﺎﺷﻨﺪ. = ﻭﮐﺎﺭی ﻨﮑﻨﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺁﻧﺮﺍ ﺧﻮﺍﺳته ﺒﺎﺷﻨﺪ. ﻣﮕﺮ ﺍﻳﻨکه ﻄﺒق ﺪﺳﺘﻮﺭسلوکی ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﻭﭘ&#= 65268;ﺮﺍﻟﻬی ﺨﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁﻧﻬم ﺒﺸﺮﻃی که ﭙﻴﺮﻣﺮﺑّی اʌ= 61; بخوﺍﻫﺪ ﺩﺳﺘﻮﺭﺍت ﺨﺪﺍ ﺭﺍﺗﻔﺴﻴ&#= 65198;ﻭﺗﺄﻭﻳل ﻨﻤﺎﻳﺪ. ﻭﺍﻟّ&#= 65166; ﻫﺮﮐس ﻭﺣﺘی ﺴﺎﻟﮑﺎن اﻟﻬA= 264;، ﺍﮔﺮﭘﻴﺮﻭی ﻮﺳﺮﮔﺮم اﺯﻣﻌﺎنی ﻈﺎﻫﺮی اﻟﻔﺎA= 221; ﻭﺻﺤﺒﺘﻬﺎی ﻮ= 5239;ت گذﺭﺍن ﻧﺒﺎﺷﻨﺪ، ﺩﺍ= 605; ﺒﺰﺭﮔی ﺒﺮﺍی ﺸﺮک ﺴﺎﻟک ﻮ ﺍﻧﺤﺮﺍﻓﻰ ﺑﻴﺸﺘﺮﻏﻴﺮﺳ= 5166;ﻟک اﺯﺧﺪﺍ ﺍﺳﺖ. ﺩ&= #65197;ﺍﻳﻨﺼﻮﺭﺕ، ﮐﺎﺭ ﺍﺭﺯﻳﺎﺑی ﺨﻴﺮﻭﺷﺮ، نه ﺒﺎﻋﻘل ﺠﺰﺋﻰ ﺍﺳﺖ، ﻭنه ﺒﺎﺷﺮع ﻔﻘﻴﻬﺎن غیر ﺍﻟﻬی اﺳﺖ. ﻭ نه ﺒﺎ ﺍﺟﻤﺎع ﺠﺎﻫﻠﺎن غیرﺳﺎﻟﻚ ﻭﺃﮐثرﻳّت ﻤ᥷= 8;ﺩﻡ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯش اﻧﺪﻳشه ها، ﺩ= ;ﺭﮐثرتی کناﺭﻫم ﻨﻴﺴﺘﻨﺪ. که ه= 585; کس ﺑﻴﺸﺘﺮﺍﻧﺪﻳ= 5208;ﻪ، ﻭﻳﺎﻣﻌﻠﻮﻣﺎ= 578; ﺪﺍﺷته ﺒﺎﺷﺪ ﻫﺪﺍﻳت ﺒﻬﺘﺮﻭﺑﻴﺸﺘ= 5198;ی ﺸﺪه ﺒﺎﺷﺪ. ﺑﻠ&= #1705;ه اﻧﺪﻳشه ها ﻣﺎﻧﻨﺪ ﮐﻠیّ= 07; اﻣﻮﺭﻫﺴتی ﺪʌ= 67;ﮕﺮ، ﻭﻫﻤﮕی ﻮﺟﻮﺩﺍﺕ، ﻣﺮ= 5165;ﺗبی اﺯ وجود ﻭﺗﮑﺎﻣﻞ، ﻭﻣ= 5224;ﻬﺮﺳﻄحی اﺯﺗﺠﻠﻴّﺎت ﺨﺪﺍ، ﻭﺍﻧﺪﻳ= 588;ه های ﺨﺪﺍ ﻫﺴﺘﻨﺪ. که همگی ﺧﻮﺏ، ﻭ᥼= 7;ی ﺒﺘﺮﺗﻴب ﺪﺭﭘﺸت گرﺩﻥš= 8; ﺑﺮﺣﺴب کمال روحی ومقام الهی خ= 608;د ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮ = ﺑﺨﻮﺍﻫﻴﻢ ﮔﺬﺭﻯ ﺗﮑﺎﻣﻠﻰ، ﺑﻮ= 5203;ﻴله أﻧﺪﻳشه ها ﺑﮑﻨﻴﻢ، ﺑﺎﻳ= 5194; ﺍﺯﻫمه ﺴﻄﻮح = 75;ﻧﺪﻳشه ها ﺑﮕﺬﺭﻳﻢ. ﺍ&#= 1606; هم ﺪﺭﺳت ﻮ ﺑﺪﻭن ﺨﻄﺎ ﻭ ﻫ&= #65198;ﮔﻮنه اﻧﺤﺮﺍﻑ، ﺗﺎA= 235;ﺮﺿﺎ ﺑﺎﻧﺪﻳشه های ﻤﻘﺪّس ﺒﺮﺗﺮ ﻭﺍﻟﻬی ﺒﺮﺳﻴ= 5250;. ﻭﮔﺮچه ﺒﻨﻬﺎﻳت ﺃﻧﺪﻳشه ها که ﺮﺳﻴﺪﻳﻢ، ﻣﻨ= 5184;ﺮﺑﺸﻬﻮﺩ ﺍﻟﻬی ﻨﻴﺰ ﻧﺨﻮﺍﻫﻴﻢ ﺷﺪ. = ﻭﺍﻳن همان ﺮﻭش ﺤﺮᤨ= 0;ت ﺘﮑﺎﻣﻠی ﻔﮑﺮﻯ، ﺍﺯﭘﺎ= 5163;ﻴن ﺒﺒﺎﻟﺎ ﺍﺳﺖ. ﺗ= ﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264;، ﻭﺣﻘﻴقت ﺪﺭ ﻓﮑﺮﻭ ﺍﺻﺎﻟﺘﻬﺎ ﺑﺮﺳﻴﻢ. ﺩﺭ ﺣﺎ= ﻟﻴکه این ﺮﻭش ﻨﺘﻴʋ= 84;ﻪ ﺑﺨﺶ ﻧﻴﺴﺖ. ﻭﺷ= ﻬﻮﺩ ﻭﺭﺿﺎی اﻟﻬی ﺮﺍ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﻭ&= #65227;ﻤﻠﺎ ﻧﻴﺰ ﻣﻤﮑن ﻨﻴﺴﺖ، ﺍﻧﺤﺮ= 5165;فی ﺪﺳﺖ ﻧﺪﻫﺪ. ﺯﻳ= ﺮﺍ ﻣﻌﻴﺎﺭﺍﻟﻬی ﺪﺭﺩﺳت ﻨﺪﺍﺭﻳﻢ. ﺍﻣﺎ ﺑﺎﻟﻌﮑس ﺭﻭش ﺴﻠﻮﮐی اﻟﻬﻰ= 48; ﺑﺮﻭﺵ ﻣﺤﻤﺪ ﻭﺗﻤﺎم &#= 1571;ﻧﺒﻴﺎ، ﺍﻳن ﺒﻮﺩه ﻮﻫﺴﺖ، که ﺴﺎﻟک ﺒﺎ ﺗﺠﺮﻳﺪ ﺫﻫن ﻮﻧﻔس ﻭﺍﺯ ﺩﻧﻴﺎﻯﺧﺎﺭﺟ= 5264;، ﺧﻮﺩ ﺑﻤﺮﺍﺗب ﺸﻬﻮﺩی ﻤﻴﺮﺳﺎﻧﺪ. ﻭﺁ&= #65255;ﮕﺎه ﺒﺎ ﺍﻧﺪﻳشه های ﻨﺎب ﭙﺎﺋﻴن ئﻤﻴﺁﻳﺪ. ﺍﻳن ﻤﺴﺄله ﺼﻌﻮﺩ = 5227;ﻘﻠی ﺒﺪﻭن اﻧﺤﺮﺍ= 01; ﻮ ﺧﻄﺎ، ﺍﻣﺮی ﺸبه ﻤﺤﺎﻟﻰ ﺍﺳﺖ، ﮐﻪ ﻓﻘﻂ ﻣﺘﻔﮑﺮﺍﻥ ﭘﻴ&#= 65198;ﻭﻣﮑﺘب ﻠﻘﻤﺎن ﺤﮑﻴم ﺪﻧﺒﺎل کرﺩهﺎﻧﺪ. ﮐﻪ ﻣﺪﺍم اﻧﺘﺨﺎ= 76; أﺣﺴﻦ ﻧﻤﻮﺩﻧﺪ، ﻭﺍ= 5175;ّﺒﺎع ﻮﭘﻴﺮﻭی اﺯﺃﺣﺴن کرده اند. ﺗﺎﺯه این ﻠﻘﻤﺎﻥ، ﻧﺪﺍ= 5255;ﺴته ﺴﺎﻟک اﻟﻬﻰ ﺑﻮﺩﻩ، که خوشبخت بوده که ﭙﻴﺮﺍﻟﻬی ندﺍﺷﺘﻪ، ﻭﺑʌ= 28;ﻘل ﺨﻮﺩ ﻣﺘﮑﻰ، ﻭ&#= 65247;ی ﺮﻭشی ﺸﺒیه ﺮﻭس ﺴﺎﻟﮑﺎن ﺮﺍ ﺩﻧﺒﺎل کرﺩه اﺳﺖ. ﻭﻟA= 196;ﺍ ﭘﻴﺎﻣﺒﺮ ﻟﻘﻤﺎن ﺮﺍﺣﮑﻴم ﺨﻮﺍﻧﺪ، ﻭنه ﭙﻴﺎﻣﺒﺮ ﻭ ﻣﺎ&= #65255;ﻨﺪ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎن ﻤﺤﻤﺪﻯ، که اʋ= 99;ﺃﻧﺒﻴﺎ ﻧﻴﺰ ﺑﺮﺗﺮﻫﺴﺘﻨﺪ. &= #65165;ﻳن ﭽﻨﻴن عملی اﺯ ﻟﻘﻤﺎن ﺒﺪﻭﻥ ﭘﻴﺮﻣﻴﺴّﺮ ﻫ= 605; ﻨﻴﺴﺖ. ﻭ ﺑﺴﻴﺎﺭﺳﺨت ﻮ ﺑﺪﺭﺍﺯﺍ ﻣﻴﮑﺸﺪ. ﺩﺭﺍﻳ&= #1606; ﺮﺍه ﺒﻰ ﻧﻬﺎﻳﺖ، ﺑﺮﺍ= 740; ﺘﮑﺎﻣل ﻔﮑﺮ، = 5261;ﻳﺎ ﺗﮑﺎﻣل اﺯﻃﺮﻳق ﻔﮑﺮ= 48; ﭼﮕﻮنه ﻤﻴﺘﻮﺍن همیشه ﻮﻣﻄﻠﻘﺎ ﺑﺪﻭن ﺨﻄﺎ ﻭ ﺍ&= #65255;ﺤﺮﺍف ﭙﻴﺸﺮﻓﺖ؟ ﻭﮔﺮﻓﺘﺎﺭﺩﺧ= 5166;ﻟﺘﻬﺎی ﻨﻔس أﻣﺎﺭه ﻨﺸﺪ؟ﻭﺗﺎﺯﻩ ﻟﻘﻤﺎن ﻨﻴﺰﺑﻘﻮل اﻣﺎم ﺼﺎﺩﻕ، A= 169;ﻤﻘﺎم ﭙﻴﺎﻣﺒﺮی ﻨﻴﺰ ﻧﺮﺳﻴﺪ. ﻳ= ﻌنی ﺒﺸﻬﻮﺩ ﻧﻬﺎﺋی ﺨﻮﺩ و ﻭﻧﺠﺎن اﺯﺑﺸﺮﻳّﺖ، ʌ= 61;ﮐﺴب ﻤﻘﺎم ﻤﻌﺼﻮﻣﻴّت ﻮﺑﺎﺯﮔﺸت ﺒﺨﻠق ﻨﺮﺳﻴﺪ= 607; ﺒﻮﺩ. ﺯﻳﺮﺍ ﺭﺍه ﻨﺠﺎت ازʋ= 69;ﺸﺮﻳّﺖ، ﻭ ﺩﺭﮊﻧﺘﻴک ﺮﻭﺣی اﻧﺴﺎﻥ = 5235;ﻘط ﺘﺠﺮﻳﺪ ﻧﻔس ﺪﺭﺳﻠﻮک اﻟﻬA= 264; ﺭﺳﺎﻧﻨﺪه ﺒﺸﻬﻮﺩ ﻗﺎﺋم ﺮبّ اﻟﻨﻮع ﺒﺸﺮی اﺳﺖ. ﺗﺪ&#= 65165;ﻋﻴﻬﺎی ﻔﮑﺮی ﺪﺭ ﺫﻫﻦ&#= 1548; ﻫﻴﭻﮐﺪﺍم ﺤﺮ= 4400;ﺘی ﻤﺴﺘﻘﻴم ﻮﺻﺤﻴﺢ، ﻭﺭﺳ= 5166;ﻧﻨﺪه ﺒﺤﻘﻴﻘت ﻮﺑﺪﻭن اﻧﺤﺮﺍﻑ ﻭ ﺍﺷﺘﺒﺎﻩ ﻧﻴﺴﺘﻨﺪ. ﺑﻠک&#= 1607; هر کس ﺒﺮﺣﺴب ʋ= 70;ﺮﻧﺎمه ﺮﻳﺰی ﻤﻐﺰی ﺨﻮﺩ، ﻭ ﻳﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 705;ی ﺬﻫن ﺨﻮﺩ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، که ﺪﺭﻫﺮﺣﺎل اﻳﺪﺁل ﻨﻴﺴﺖ. &#= 65165;ﻓﮑﺎﺭی که ﻤﺮﺑﻮﻃ ﺒﺎﻣﻮﺭ ﺗﮑﻨﻴﮑی ﻮ ﮔﺬﺭﺍن اﻣﻮﺭA= 199;ﻧﺪﮔی ﺒﺎﺷﻨﺪ ﻭﻧﺴﺒﺘﺎ ﺑﺪﻭن گناﻩ، ᥾= 1;ﺑیشتر ﺩﺭﮐﺎﺭﻣﺎﺳﺎ= 5199;ی ﺮﻭﺡ ﻣﻴﺒﺎﺷﻨﺪ. ﺑﻌ&= #65256;ﻮﺍﻥ ﺁﻣﻮﺯﺷﻬﺎی ﺤﺮفه ای ﺪﺭﺳ= 8; هستند. ﺯﻳﺮﺍ ﻧﺘﺎﻳج عملی ᥾= 2; ﻓﻮﺭﻯ ﻭﺗﮑﻨﻴکی ﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﺃﻧﺪﻳشه ها، ᥽= 9;ﻤﮕی ﺤﺮفه ای ﻨﻴﺴﺘﻨﺪ. ﻭﺑﺮ&= #65165;ی ﺘﮑﺎﻣل ﺮﻭﺡ، = 4400;ﻠﻴﻪ ﻋﻠﻮم ﻮﺁﻣﻮﺯﺷﻬﺎی = 5176;ﮑﻨﻴﮑی ﻮﻋﻠﻤی ﻮ ﺣﺮﻓ&#= 65258;ای ﺗﺄثیری ﻤثبت ﻨﺪﺍﺭﻧﺪ. ﻭﮔﺎ&= #65259;ی ﻨﻴﺰ ﺣﺠﺎب علاﻗﻨﺪﺍن ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﺳﻠﻮک اﻟﻬی ﻴA= 166; ﺗﺠﺮﻳﺪ ﻧﻔس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺑﺮﺭﺳﻴﻬﺎ®= 0; ﺠﺪﺍﮔﺎنه اﻯš= 8; که اﺯﻣﺒﺪﺃ ﺍﻏﺎﺯ یک اﻧﺪﻳشه ﻤﺎﺩʌ= 63;، که ﻤﺘﻌﻠﻖ ﺑﻨﻔس ﺁﻟﻮﺩه ﺒﺎﻳﺪ ﻧﻤﻮﺩ. ﻭ ﺍﻳﻨکه ﭽﻪ ﻣﺮﺍﺣﻠﻰ ﺩﺭ ﻓﮑﺮ، ﺗﻐﻴﻴﺮ= 5165;ت ﺁﻥ ﻣﺮﺍﺣل ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﺍﻳﻨکه ﺒﻌﺪﺍﺯﻃیّ ﻤﺮﺍﺣل ﺘﻔﮑّA= 198;، ﺁﻳﺎ ﺑﺤﻘﻴﻘت ﻤﻴﺮﺳﺪ، ﻳﺎ ﻧﻴمه ﺮﺍه اﻧﺪﻳشه ها ﺍ᥷= 9; ﺭﻣق و توان ﻤ᥾= 4; ﺍﻓﺘﻨﺪ، ﻭ ﺑﻤ&#= 65198;گ ﺨﻮﺩ ﻭﻳﺎ ﺍﺳﺘﻨﺒﺎﻃ ﺒﺎﻃل ﺨﻮﺩ ﺭﺍ ﺣﻘﻴﻘت ﻤﻴﺒﻴ= 5256;ﻨﺪ، ﺑﺎﻳﺪ ﺑﺎﺯﺟﺪﺍﮔﺎن= 07; ﺼﺤﺒت ﻨﻤﻮﺩ. ﻭ&= #65247;ی اﻳﻨک ﺒﺎﺧﺘﺼﺎﺭ ﻣﻴ&#= 65176;ﻮﺍﻥ ﮔﻔﺖ، ﺗﻨﻬﺎ ﺍﻧﺪﻳشه های الهی اﺳﺖ، که ﺒﮑﺎﻣﻠﺎن الهی ﺸﺎﻫﺪان ﻗﺎﺋم ﻤﻴﺮﺳﻨﺪ. ﻭﺗﺎ ﺃﺑﺪ ﺍﻳن اﻧﺪﻳش ها ﻧﻴʌ= 00; ﺯﻧﺪه ﻫﺴﺘﻨﺪ. &= #64404;ﺮچه ﺤﺘی اﻧﺪﻳشه های اﻟﻬﻰ، ﻫ᥸= 0;ﺍﺭﺍن ﺘﺤﻮﻝ ﺑﻌﺪی ﭙﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ، ﻭﺗ= 5232;ﻴﻴﺮ ﻭﺗﮑﺎﻣل ﻮﺗﻮسعه ﭙﻴﺪʋ= 65; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻣ&= #65166;ﻧﻨﺪﻫﻤﻴن ﺤﻘﺎﻳﻖ ﻋﺮﻓﺎنی ﺪﺭ ﻓ= 5248;ﺴفه اﺷﺮﺍﻕ، که اﺻﻮل آن را ﺑﺮﺭﺳی ﻤﻴﮑﻨﻴﻢ. ﺍﻧﺪ&= #65267;شه های ﺪﻳﮕﺮ، ﻣʋ= 70;ﺪﺃ ﺁن همان ﻨﻔس اﻣﺎﺭﻩ، ﻭﻫﻮA= 203;ﻬﺎی ﺘﺤﻘق ﻨﻴﺎﻓت= 07; است. ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﻟﺬت ﺒﺮﺩﻥ ﻭﺍﺷﺒﺎع ﺁﺭﺯﻭﻫﺎی اﺷA= 170;ﺎع ﻨﺸﺪﻧﻰ، ﻭﺑﺮ= 5165;ی اﺭﺿﺎی ﻨﻔسﻭﺟﺴﺘﺠﻮ= 40;ﻨفع ﺸﺨﺼیﻮﻣﺎﺩﻯ= 48; ﻭ ﻳﺎﺑﺮﺍی کسب ʌ= 08;ﻬﺮت ﻮ ﺧﻮﺷﻨﺎﻣی ﻮﻧﻈﺎﻳﺮﺁن ﺨﻮﺍﻫﺪﺑﻮﺩ. ﺍ&= #65267;ن ﺁﺭﺯﻭﻫﺎﻭﻫﻮ= 5203;ﻬﺎﻧﻴﺰ ﺭﻭﺯﺑﺮﻭﺯ ﺑﺮﺍی ﻨﻔس ﺗﺸﻨﮕی ﺒﻴﺸﺘﺮی ﺑﻮﺟﻮﺩﻣﻴﺁﻭ= 5197;ﺩ. ﻭﮔﺮچه هرچه ﺒﻴﺸﺘﺮ ﺍﺷﺒﺎع ﻤﻴﮕﺮﺩﺩ، ﺑﺎ= 5199;ﺍﻳن ﻨﻔس هوﺳﺒﺎﺯ ﺍﻧﺴﺎﻥ، ﻧﺎﺭ= 5165;ﺿی ﻤﻴﻤﺎﻧﺪ. ﻭﺧﻮ&= #65193; ﺭﺍﻫﻤﻴﺸﻪ ﻣﺤﺮﻭم ﻤﻴﺒﻴﻨﺪ. ﺟﻬت ﺤﺮﮐت اﻳن ﭽﻨﻴن اﻧﺪﻳش = 7; های ﻨﻔﺴﺎﻧﻰš= 8; ﻋﺎﻗﺒت ﻔﻘﻂ ﺳﺮﺍﺯﻳﺮ&#= 1740; ﻮﻗﻬﻘﺮﺍ ﺑﺮﺩﻥ، ﻭﮐﺎﺭ= 5251;ﺎﺳﺎﺯی ﻮﺗﺤﻘﻴﺮﻣﻘﺎ= 605; ﺘﮑﺎﻣلی روح ﺼﺎﺣب ﺨﻮﻳش اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮﭼﻨﻴن ﻔﮑﺮی ﻔﻌﻠﺎ ﻧﺎﺑﻮﺩ ﻭ ﺭﻫﺎ ﻧﺸﻮﺩ، ﺑﺎﻣﺮ= 711; ﺠﺴﻤﺎنی ﭙﺎﻳﺎن ﻴﺎﻓت= 07; هستند. ﻭ ﺿﻤﻨʋ= 66; ﺑﺎﻋث (ﻣﺮگ ﻤﻘﺎﻡ) ﺗﮑﺎﻣلی ﺼﺎﺣﺒش ﻤﻴﮕﺮ= 5193;ﺩ. ﺯﻳﺮﺍ ﺑﻘﻮل ﺠﻴﻠﻰ عارف ﺍﻧﺪﻳشه ﻮ ﺻﺎﺣﺒﺶ، ﻫﺮﺩ= 5261; ﻳﮑی هستند. ﻣ᥷= 8;گ ﻔﮑﺮ ﺑﺎﻃﻞ، ﻣ&#= 65198;گ ﻮﻗﻬﻘﺮﺍی ﺼﺎﺣﺒش اﺳﺖ. ﻭ&#= 65251;ﺮﮒ ﺻﺎﺣب اﻧﺪﻳﺸA= 258;، به ﻔﺮﺍﻣﻮﺷی ﺮﻓﺘن ﺁن اﻧﺪﻳشه ها ﺍﺳﺖ. ﺯﻳﺮﺍ ﺗﺰ= ﮐﻴﻪ ﺷﺪﮔﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻔس ﺁﻟﻮﺩه ﺪﺍﺷﺘﻪ، ﻭﺁﻧ= 5166;ن ﻨﻴﺰ ﻧﺪﺍﻧﺴﺘﻪ ﻓﻠﺴفه ﻤﻴﺒﺎﻓﻨﺪ. ﻣﻴ&= #65176;ﻮﺍن ﺪﺭﺗﺤﻮل اﻧﺪﻳشه های ﺤق ﻮﻳﺎ ﻧﺎﺣق اﻓﺰﻭﺩ، ﮐﻪ(ﻣ= 5198;گ ﻤﻨﻄﻘﻰ)ﻳﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣله ﻔﮑﺮﻯ، ﻫﻤﺎن ﺼﻌﻮﺩ ﺻﺎﺣﺐ ﺍﻧﺪﻳشه ﺒﻤﺮﺣله ﺒﻌﺪ= 40; اﺳﺖ. ﻳﺎ ﺑﺎﻟﺎﺗﺮﺑﺮﻭ= 5193;، ﻭﺑﺤﻘﻴقت ﻨﺰﺩﻳﻜﺘﺮ ﺑﺸﻮﺩ، که ﺪﺭﻭﺍقع ﻤﺮگ اﻧﺪﻳشه ﻨﺒﻮﺩﻩ، ﺑﮑﻤ= 5166;ل ﺘﺤﻮل ﻮ ﺃﻧﺪﻳﺸﻪ ﺁﻥ ﺍﺳﺖ. ﻭﻳﺎ ﺑﻤﺮﺗبه ﺰﻳﺮﺗﺮ ﻣﻴﺮﻭﺩ، ﻭﺑﻌ= 5194;م ﻮﺷﻴﻄﺎﻥ، ﻭﻗ= 5260;ﻘﺮﺍی ﺼﺎﺣبش ﻤﻨﺠﺮ ﻣﻰ ﮔﺮﺩﺩ. ﺑﺮﺍ= ی ﻤثاﻝ، ﻣﺮﺣله ﺒﻴﺴﻮﺍﺩی ﺸﺨﺺ، ﻭﻣﺮﺣل= 07; ﺒﻌﺪﻯ ﺑﺎﺳﻮﺍﺩ ﺷﺪﻧﺶ، که ﺒﻰ ﺳﻮﺍﺩی ﺪﺭ ﺍﻳﻨﺠﺎ، ﺩﺭﺣ= 4401;م ﻤﺮگ أﻧﺪﻳشه های ﺒﻴﺴﻮﺍﺩ ﺍﻧﻬﺎ اﺳﺖ. ﻭﻳ&= #65166; ﺑﻬﺘﺮﻣﻴﺘﻮﺍ= 5253; ﮔﻔﺖ، که هیچ اﻧﺪﻳشه ای ﻤﺮگ ﻨﺪﺍﺭﺩ، = 5261;ﻫﺮﮐﺪﺍم ﺸﺎﻳﺴته ﻤﻘﺎ= 05; ﺘﮑﺎﻣلی ﺼﺎﺣﺒش ﻤﻰ ﺑﺎ&#= 65207;ﺪ. که اﮔﺮ ﺗﻌﺎﻟ= 40; ﻨﻴﺎﺑﺪ، ﻭﺗﺤ= 5240;ق ﻤﺎﺩی ﺨﻮﺩ ﺭﺍ &= #65259;ﻤﭽﻨﺎن ﺒﺨﻮﺍﻫﺪ ﺩﻧﺒﺎل کند، ᥴ= 9;ﺎﻟﺎﺧﺮه ﺒﺤﺴﺎب ﻮﮐﺘﺎ= 576; ﺼﺎﺣﺒش ﺒﻌﺪ ﺍﺯﻣﺮگ ﻤﻴﮑﺸ= 5166;ﻧﺪ. ﻭﺍﻳن ﻤﺤﺎﮐم= 07; ﺮﻭﺯ ﻗﻴﺎﻣﺖ برای شهود قائم ﺁﻧﻬﺎ اس= ;ت. وﻫﻤﺎن اﺯﺩﺳ= 8; ﺪﺍﺩن ﻔﺼل ﻨﻮﻋی کنونی ﻮﺗﺠﺪﻳﺪ ﮐﺎﺭ&#= 65251;ﺎﻫﺎی ﺒﺪﻧﻴﺎ، ﺩﺭ ﻧﺴﺨﻬﺎ ﻭﻳﺎﻣﺴﺨﻬﺎ ﺩﻭﭼﺎﺭ ﮔﺮﺩﻳﺪن اﺳﺖ. &#= 1705;ه اگرچه ﻈﺎﻫﺮﺍ= ;، ﻫﻤﭽﻨﺎن اﻣﺮA= 261;ﺯ ﺯﻧﺪه ﻫﺴﺘﻨﺪ= 548; ﻭﻟﻰﺩﺍﺭﻧﺪﻋ= 5252;ﺮی ﺮﺍ ﺑﻨﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭﺑﺎﻃل ﻤﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261;ﻟی ﺴﺎﻟک اﻟﻬﻰ، A= 259;ﺮﺭﻭﺯ ﺳﻄﺤﻰ ﺍﺯ ﺗﻔﮑﺮ ﺭﺍ ﺭﻫﺎﻣﻴﮑﻨﺪ، = 5261;ﺑﺴﻄح ﺒﺎﻟﺎﺗﺮ ﻭﺍﻧﺪﻳشه های= ; ﺠﺪﻳﺪﺗﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺪﻳشه هاﻯ ﻧﻔﺴﺎﻧﻰ= 48; چه ﺨﻮب ﻮچه ﻨﺎ ﺷﺎﻳﺴﺖ، ﻣﺪﺍ= 605; ﻤﻴﺁﻳﻨﺪ ﻭ ﺭﻭی هم ﺪﺭ صفحه ﻨﺎﺧﻮﺩ ﺁﮔﺎه ﻤﺘﺮﺍﮐ= 605; ﻤﻴﮕﺮﺩﻧﺪ. ﻭ ﺁ= ﻟﻮﺩﮔی ﺬﻫن ﻮﻧﻔس ﺮﺍ ﺑﻴﺸﺘﺮﻣﻴﮑﻨ= 5256;ﺪ. ﺍﻣﺎ ( ﮔﻔﺘﺎﺭ ﻭﻧﻮﺷﺘﺎﺭ) ﺭﺍﻫﻬﺎی ﻤﻬم اﻧﺘﻘﺎل اﻧﺪʌ= 67;شه ﻔﺮﺩ ﺑﺪﻳﮕﺮﺍن اﺳA= 174;. ﺑﺎ ﺍﻧﻮﺍﻉ ﻫﻨﺮﻫﺎ، ﻧﻴﺰ &#= 65251;ﻴﺘﻮﺍن ﭽﻨﻴن اﻧﺘﻘﺎ= 04; ﺃﻧﺪﻳشه کرﺩ. A= 193;ﺭﻫﺮ ﺣﺎل اﻧﺪﻳشه های ﺒﺮﻭﺯ ﺩﺍﺩه ﺸﺪﻩ، ﺑ= 5200;ﺑﺎن یا ﻧﻮﺷﺘﻪ، ﻭA= 169;ﺎ ﺁثاﺭﺗﺤﻘق ﻤﺎﺩی ﻮﺗﺠﺴﻤﻰ، ﻫﻤ= 711;ی اﺯ ﻟﺤﺎﻅ (ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ) ﺩﻳﮕﺮﺗﻌﻠقی ﺒﺼﺎﺣﺒش ﺮﺍ ﻧ&#= 65194;ﺍﺭﺩ، ﻣﮕﺮ ﺩﺭ ﻣﺴﺌﻮﻟﻴﺖ. ﻳﺎ&= #64344;ﺎﺩﺍﺵ ﺗﮑﺎﻣﻠﻰ، ﻭﻳ= 5166; ﻣﺠﺎﺯﺍت ﻘﻬﻘﺮﺍﺋی ﺪﺭﺭﻭﺡ. ﻭﻳﺎ ﻧﻴﺰﺳﭙﺎس ﺪﻳﮕﺮﺍﻥ، ﻭﺍ= 5187;ﺘﻤﺎﻟﺎ ﻣﺠﺎﺯﺍﺕ ﻋﺮف ﻮﻗﺎﻧﻮﻥ. که اﻳﻨﻬﺎ ﻫﻤﭽﻨﺎن ﺘﻌﻠّق ﺒﺼﺎﺣ= 76; اﻧﺪﻳشه ﺘﺤﻘ = 2; ﻴﺎﻓته ﺪﺍﺭﻧA= 194;. ﺯﻳﺮﺍ ﻫﺮ ﺍﻧﺪ&= #65267;ﺸﻪ، ﻭﻳﺎﮔﻔته ﻮﻧﻮﺷﺘﻪ، ﻭﻋ= 5252;ل ﺘﺤﻘق ﻤﺎﺩی اﻧﺪﻳشه ﻮﺗﺠﺴم ﺨﺎﺭﺟ= 740; ﺁﻥ، ﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻫ ﺠﻮﺍﻧبی ﻤثبت ﻮﺟﻮﺍﻧبی ﻤﻨﻔی ﺪﺍﺭﻧﺪ. &= #65165;ﻳﻨکه ﭽﻘﺪﺭ ﺟﻮﺍنب ﻤثبت ﻭﺣﻘﻴﻘ= 8; ﺪﺍﺭﺩ، ﻭﻓﺎﻳ= 5194;ه ﺁن ﺒﻴﺸﺘﺮﺍﺳﺖ، = 4344;ﺎﺩﺍش اﺣﺘﻤﺎلی اﺯﺧﺪاوند ﺩﺭ ﺭﻭح ﺼﺎﺣﺐ ﺍﻧﺪﻳﺸﻪ، ﻭﻳ= 5166; ﺍﺯ ﺳﺘﺎﻳش ﺪﻳﮕﺮﺍن ﺪﺍﺭﺩ. ﺳﺨنی ب= 740; ﻀﺮﺭ ﻧﻴﺴﺖ. ﻣﻬ= ﻤﺘﺮ، که ﻘﻄﻌﺎ ﺩﺍﻣ= 606; گیر و ﻭﮐﺎﺭﻣʋ= 66; ﺳﺎﺯﺍﺳﺖ. ﻭﻣﺴ&= #65164;ﻮﻟﻴت ﺠﻮﺍﻧب ﻤﻨﻔﻰ ﻫﺮﭘﻨﺪﺍﺭ ﻭ ﮔ&= #65236;ﺘﺎﺭ، ﻭﻳﺎ ﮐﺮﺩﺍﺭ ﻭﻧﻮﺷﺘﺎﺭ ﺍﺯبین ﻨﻤﻴﺮﻭﺩ. ﺯﻳﺮ&= #65165; ﺩﺭﮊﻧﺘﻴک ﺮﻭﺣﻰ، ﻳﺎ ﻧﺎﺧﻮﺩﺍﮔﺎه ﻮﻧﻔس ﻮﺫﻫﻦ ﺷﺨص ﺁثاﺭﻣﻨﻔی ﺨʌ= 20;ﺎﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎت اﺯﺣﻘﻴﻘﺖ، ﻭA= 169;ﺨﺼﻮﺹ ﺩﺭ ﺗﻌﻤﺪﻫﺎ، &#= 65251;ﻨﻌﮑس ﻤﻰ ﮔﺮﺩﺩ. که که ﺒﺎﻳﺪ ﺭﺳﻴﺪگی الهی ﺒﺸﻮﺩ. چه ﺪﺭﻫﻤﻴن ﺪﻭﺭ= 607; ﺰﻧﺪﮔی ﺪﻧﻴﺎ= 740; بشری ﺍﺳﺖ، ﮐ᥽= 8; ﻗﺼﺎص ﺁن ﺩﻳﺪ= 607; ﻤﻴﺸﻮﺩ. ﻭچه ﺪﺭﻭﻗت ﻤﺮﮒ، = 705;ه ﺪﻭﺭه ﺤﺴﺮت ﺒﺎﺭی ﺒﺮﺍی ﻔ= 5198;ﺩ ﺍﺳﺖ، که ﭙﺸﻴﻤﺎنی ﺪﺭﺩﻧﺎک ﻤﻴﺒﻴﻨﺪ. ﻭچه ﺪﺭﺟﻬﻨم ﻤﻠﮑﻮت ﺮﻭح ﺴﺮﮔﺮﺩﺍﻥ، ﭘ= 587; اﺯﺟﺪﺍﺋﻰ ﺭﻭ= 581; اﺯﺟﺴﻢ. ﻫﻤﺎن ﺪﻭﺭهﻫﺎی هر روح ﻭﻗﺒل اﺯﺗﻮﻓﻴق ﺪﺭ = 4400;ﺎﺭﻣﺎ ﺷﺪن ﻤﺠﺪﺩ ﺑﺪﻧﻴﺎ، ﻭﮐﺴ= 576; ﺎﺟﺎﺯه ﻮﻣﺸﻴّت اﻟﻬʌ= 64;، ﻭﺗﺤﺼﻴل ﺪﺍﺳﺘﺎﻧﻬﺎی ﺴﺮﻧﻮﺷت ﻔﺮﺩﻯ، ﺑﺮﺍی ﺤﻴﺎت ﺒﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺍﻳن ﺠﻬﻨّم ﻤﻠﮑﻮﺗﻰ، ﺭﻭ= 581; ﺪﻭﭼﺎﺭچه ﺘﺨﻴّﻠﺎت ﻮﺗﺼﻮﺭﺍت ﻮﻋﻮﺍﻟﻤﻰ ﺍﺳ&#= 65174;، که اﺭﻭﺍح اﺣ᥹= 6;ﺎﺭ ﺷﺪﻩ، ﺍﺯﺍن ﻨﺎله های ﺰﻳﺎﺩی اﺑﺮﺍA= 199; ﮐﺮﺩه اﻧﺪ. ﻭﮐ&#= 65204;ی هم ﺍﺯﺁن عالم ﺠﻬﻨﻢ ﻣﻠﮑﻮﺗی ﺒﺎﺯﻧﮕﺸﺘﻪ، = 705;ه ﺒﻬﺘﺮﺗﻮﺻﻴف ﺁﻥ ﺍﺣﻮﺍل ﺒﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﮐﺎﻣﻠﺎن اﻟﻬ= 40; ﻨﻴﺰﺩﺭﺳﻠﻮک ﺨﻮﺩ، ﻭ ﺩﺭﻋﻮﺍﻟم ﻤﻠﮑﻮتی ﺨﻮﺩ= 48; ﭼﻴﺰی ﺒﻨﺎم ﺠﻬﻨﻢ ﻧﺪﺍﺭﻧﺪ. ﻭﺩﻳ&= #65194;نی ﺠﻬﻨﻤﻬﺎی ﺁﻧﻬﺎ، ﺑﺎﺯﺳ= 5252;ﺒﻮﻟﻴک ﻮ ﺗﻤثیلی ﺒﺮﺣﺴب عقل ﺪﺭﺁﻣﺪه اﺳﺖ. &#= 65261;ﺟﻬﻨﻤﻬﺎی ﺪﻳﮕﺮﺍن ﺮﺍﺗﻤﺎﺷﺎ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﻣﻬﻤﺘﺮ، ﺟﻬﻨ= 605; کاﺭﻣﺎ، ﻭﻣﺠʋ= 98;م ﺸﺪﻥ ﺑﻘﻮل ﻘﺮﺍﻥ، ﺩﺭ ﺗﻮ&#= 65247;ﺪات ﻣﺠﺪﺩ ﺑﺎﻧﺴخ ﺒﺪﺗﺮ، ﻭﻳﺎ ﻣﺴخ ﻮﻓﺴخ ﻮﺭﺳخ ﻮﻭﺳﺦ ﺍﺳﺖ. که ﺨﻮﺩ ﻣﺼﻴﺒﺘی ﺒﺰﺭ= 711; ﻤﻴﺒﺎﺷﺪ. ﺍﻳن کاﺭﻣﺎﻫﺎی ﺒﺎﺯﮔﺸﺖ، ﮔﺎ= 5259;ی ﺪﺭﺻﻮﺭﺗﻬﺎی نوعی گذشته های دور بوده که ﺒﺎﺯ ﺷﺎﻧس ﺠﺪیدی اﺯﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺩﻭﺑﺎﺭه ﻮﺑﺎﺳﺨﺘﻴﻬﺎ= 5263; ﻣﺮﺑﻮﻃﻪ، ﺑﺎ= 5199; ﺑﻨﻮع ﺒﺸﺮﻳّ= 78; ﺒﺮﺳﺪ. ﻭ ﺁﻧﮕﺎه این ﻮﻇﻴفه اﻟﻬﻰ ﺧﻮﺩ ﺭﺍﺑﺮﺍﻯ ﺳﻠﻮک ﻮﺗﮑﺎﻣ= 604; اﺭﺍﺩﻯ، ﻭﺻﻌA= 262;ﺩ ﻭﻋﺮﻭﺝ ﺷﻬﻮﺩﻯ ﺭﻭﺡ ﺭﺍ، ﺑﺎ ﮐﻤک ﻮﺳﺎﺋﻄ الهی ﺰﻣﺎﻥ، ﻭﺳﻤﺒ= 5262;ﻟﻬﺎی ﺸﻬﻮﺩی ﺒﻨﻤﺎ= 5267;ﺪ. ﻭﺍﻳﻦ (ﺗﮑﺎﻣل ﺴﻠﻮﮐﻰ) ﻭ(ﺳﺮﻧﻮﺷت ﺃﺯﻟﻰ)ﻫﻤﮕﺎن اﺳﺖکه ﺒﺎﻳﺪ ﺍﻧﺠﺎم ﺒﺪﻫﺪ. &= #65261;ﺍلاّ ﺑﺎﺯﻫم ﻘﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎی ﻤﮑﺮﺭﺩﺭﭘﻴش ﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>بحث ﺒﺮﺳﺮﻣﺴﺌﻮﻟ= 5268;ّت اﺎﻧﺪﻳشه ها،= ﻭﮔﻔته ها ﻭﮐﺮﺩه ﻫﺎ= 48; ﻗﺎﺑﻞ ﺍﻏﻤﺎض ﻨﻴﺴﺖ. &= #65247;ﺬﺍ ﺳﺎﻟک عاﻗﻞ، ʋ= 69;ﺎﻳﺪ ﮐﺎﺭی ﺒﮑﻨﺪ، = 705;ه کاﺭی ﻨﮑﺮﺩه ﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺩﺭﻫﺮﺣﺎﻝ ﻣﺠﺎﺯﺍت ﺠﻮﺍﻧب ﻤﻨﻔی ﺮﺍ ﺩﺭ ﭘﻴش دﺍﺭﺩ. ﻣﮕﺮﺍﻳ&#= 65256;که ﺒﺤﻖ ﻭﮐﻤﺎل ﺸﻬﻮﺩی ﺒﺮﺳﺪ= 548; ﻭﮐﻠﺎمی اﺯ ﻣA= 188;ل ﻮ ﺯﻣﻴنه های ﻳﺤﻖ ﻭ ﺣﻘﻴﻘت ا ﻮﻋﻘل کلّی ﺯﺑﺎن ﺒﺮﺍﻧﺪ= 548; ﻭﺍﻧﺪﻳﺸﻪ ﮐﻨﺪ. ﺁﻧﻬم ﻔﻘﻄ ﺒﻘﺼﺪ ﺗﺸﻮﻳق ﺪﻳﮕﺮﺍﻥ، ﺑﺮ= 5165;ی ﺴﻠﻮک الهی ﻮ ʋ= 75;ﻌﻠﻴم ﻤﺴﺘﻌﺪﺍن. ﻭﻧ&#= 65258; ﺑﺮﺍی ﺤﮑﻮﻣت کردن، ﻭﺑﻨﻮﺍ= ;ﺋی ﺮﺳﻴﺪﻥ. ﺯﻳﺮﺍ ﺻﺪقه ﺨﻮﺭﺩن ﺒﺮﺍی ﻤﺤﻤﺪ ﻭﺁل ﻤﺤﻤﺪ، ﮐ= 5258; ﻫﻤﻴن کاﻣﻠﺎ = 6; ﻤﺤﻤﺪی هستندﺣﺮﺍم اﺳﺖ. ﻭﻧﺎن ﺪﻳن ﻮﮐﻤﺎل ﺨﻮﺩ ﺭﺍ ﻧﻤیﺨﻮﺭﻧﺪ. ﮔ&#= 65198;ﭼﻪﺍﺯﭼﻨﻴن ﺨﻄﺎﺋﻴﻬﻢ، ﻣ= 5228;ﺼﻮم اﺯﻣﺠﺎﺯﺍت هستند. ﭘس عرص&= #1607; و صحنه اﻧﺪﻳﺸﻪ، ﻫم ﻤﻴﺘﻮﺍﻧﺪ ﻧﻘﺪﺭ ﻭﺳیع ﺒﺎﺷﺪ، که هرچه غیرﺳﺎﻟک ﺪﻝﺗﻨﮕش ﺒﺨﻮﺍﻫﺪ میتواند بگو= 40;د، ﻭﺟﻬﻨم ﺨﻮﺩﺭﺍ ﺩﺍﻏﺘﺮ ﮐﻨﺪ. ﻭ= ﻳﺎ ﺍﻳﻨکه ﭽﻮن ﺴﺎﻟﮑﺎن ﺨﻤﻮﺷﻰﭘﻴشه کند، که ﺒﻘﻮل ﻤﻮﻟﺎﻧﺎ، ﻫﻨ= 5262;ﺯﻣﺎ ﺭﺍ ﺍﻫﻠﻴّت گفتن ﻨﻴﺴﺖ. ﮐA= 166;ﺷﮑی اﻫﻠﻴّﺖ ﺷﻨﻮﺩن ﺒﻮﺩﻯ. &= #64344;ﻴﺮ ﺑﭙﻴﺮﻭ ﺧﻮﺩ، &#= 64404;ﻔتنی های ﻔﺮﺍﻭﺍﻥš= 8; ﺍﺯﻧﻮع ﺘﻌﻠﻴم ﻮﺍﻋﻤ= 5166;ل ﺴﻠﻮﮐﻰ ﺩﺍﺭﺩ. = ﻭﺑﺎﺯﻫﻤﭽﻨﺎ= 606; ﻤﻌﺼﻮم اﺳﺖ. ﺍ&#= 65251;ﺎ ﺑﺮﺍی ﺪﻳﮕﺮﺍﻥ، که ﺴﻠﻮﮐی ﻨﮑﻨﻨﺪ، ﺍﻧﺪ= 5267;شه ها ﻭﺗﺤﻘق اﻳ = 6; اﻧﺪﻳشه ها، چ= ه ﺴﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ؟ ﻣﺴﺎل= 07; ﺸﻨﻮﺩن نیز اﺳﺘﻌﺪﺍﺩ ﺭﻭﺣﻰ، ﻭﺷﺄن ﻮﻣﻘﺎم ﺸﺎﻳﺴﺘﻪ، ﻭ(ﺗ&#= 64401;ﺎﻣﻠﺎت أﺯﻟﻰ) ﺍﺯ ﺁﺩﻭﺍﺭ ﻗﺒﻠی ﺘﻮﻟﺪﺍت اﻧﺴA= 166;ن ﻤﻴﺨﻮﺍﻫﺪ، ﺗ= 5166; ﺑﻔﺼل ﻨﻮﻋی ﺒﺸﺮی ﺸﺎﻳﺴت= 07; ای ﺮﺳﻴﺪه ﺒﺎﺷﺪ، که ﺒﺨﻮﺍﻫﺪ ﮐﻠﺎم عرﻓﺎنی ﺮﺍ ﺑﻔﻬﻤﺪ. ﻭﻳ= ﺎ ﺍﻧﺪﻳشه کند،= ﻭﺍﺭﺍﺩه ان ﻨﻤﺎﻳﺪ. ﺗﺎ ﭘﻴﻤﺎﻧی ﺒﺎ ﭘﻴﺮﺍﻟﻬی ﺪﺭﺭﺍه ﺴﻠﻮک ﺒﺒﻨﺪﺩ. ﻭﺍﻳﻨ&= #1705;ه ﭙﺎﻳﺒﻨﺪ ﺁن ﺒﺎﺷﺪ. ﺍﻣﺎ ﻋﺮ= صه گفتارﻭﺍﺻﻠﺎ= ن ﺤﻖ، ﻭﺳﻴﻌﺘﺮ ﺍﺯﻫمه ﺴﻄﻮﺡ ﻫﺴﺘی اﺳﺖ. ﮐﺎ&#= 65197;ﻭﺍنی اﺯﮐﺘب ﻮﺣﮑﻤﺘﻬﺎ ﺍﺳﺖ. که اﺯﺻﺒ= 581; أزل ﺒﺸﺮﻯ، ﻫʌ= 52;ﭽﻨﺎﻥ ﺟﺎﺭی ﺒﻮﺩﻩ، = 5175;ﺎ شام ﺃﺑﺪیّت ﺍﺩﺍمه ﺨﻮﺍﻫA= 194; ﺩﺍﺷﺖ. ﻭﺗﻤﺎﻣ&= #1740; ﺁﻧﻬﺎ ﺩﺭﺷﺮح ﺤﺎل کاﻣﻠﺎﻥš= 8; ﻭ ﺩﺳﺘﻮﺭﺍﻟﻌﻤ= 604; کار ﺁﻧﻬﺎ، ﺩʋ= 97;ﺗﻌﻠم ﺴﺎﻟﮑﺎن اﺳﺖ. &#= 65165;ﻳﻨﻬم ﺼﺤنه ای ﻨﻴﺴʋ= 74;، که کسی ﺒﺘﻮﺍﻧﺪ، ﺍﺯ= 5153;ن ﺪم ﺒﺰﻧﺪ. ﺍﻭل باید ﺑﺤق ﺮﺳﻴﺪ، ﺗﺎ ﺑﺘﻮﺍن اﺯ ﺣﻘﻴﻘت ﭽﻴﺰﻯ ﺑﻔﮑﺮ ﻭ ﺯﺑﺎن ﺁﻭﺭﺩ، ﻭﻧﮕﺮ= 5165;ن ﺠﻮﺍنب ﻤﻨﻔی اﺣﺘﻤﺎﻟی ﺁن ﻨﺒﻮﺩ. ﺍﻳﻨکه اﻧﺪﻳشه های ﻠﻔﻈی ﺸﺪﻩ، ﭼ= 5198;ﺍ ﭘﺮﺍﮐﻨﺪه ﻫﺴﺘﻨﺪ، ﻭﭼﺮ= 5165; ﺑﺎهم ﺘﻨﺎﺳﺐ ﻧﺪﺍﺭﻧﺪ، ﻭﻳ= 4401;ﺪﻳﮕﺮ ﺭﺍ ﺗﺄﻳﻴﺪ ﻭﺗﺄﮐﻴﺪ ﻧﻤﻴﮑﻨﻨﺪ؟ﻭA= 165;ﻳﻨکه ﭽﺮﺍ ﻣﻨﺠﺮ ﺑﺎﺳﺘﻨﺒﺎﻃ اﺻﻮل ﻤﺤﮑﻢ ﻭﺟﺪﻳﺪی ﻨﻤﻴﺸﻮﻧﺪ؟ ﻭﭼﺮﺍ ﺍﻧﺪﻳﺸﻪ، ﺣت= 40; ﺪﺭﻟﺤظه ﺘﻮﻟA= 194; ﺧﻮﺩ، ﻫﺰﺍﺭﺍ= 606; ﺪﻟﻴل ﺒﺮﻋﻠﻴﻪ ﺧﻮﺩ&#= 1548; ﺑﺎﺧﻮﺩ ﺩﺍﺭﺩ؟ ﺧﻮﺩ ﻗﺎﺑل ﺘﺎﻣّل اﺳﺖ. ﺑﺎﻳﺪ ﺩﻳﺪ ﺍﻧﺪﻳشه های ﺒﻴﺎن ﺸﺪʌ= 57;، ﺑﺮﺍﻯ ﺍﺷﺒﺎع ﻨﻔس هوس ﺒﺎﺭ ﮔﻮﻳﻨﺪه ﺁن اﺳﺖ، ﻭﻳﺎ ﭼﻘﺪﺭ ﺷﻨﻮﻧﺪه ﻮﺧﻮﺍﻧﻨﺪه ﻫ= 605; ﻨﻔﺴﺶ ﺗﺸنه ﻠ= 5196;ت ﺒﻮﺩﻩ. ﺑﺎﻳﺪ ﺩﻳﺪ، ﺟﻬت ﻮﻫﺪف ﻮﻧﺘﻴج= 07; ﺁﻣﻮﺯﻧﺪه ﻮ ﻧ&#= 65260;ﺎئی ﻴک ﺒﺤث، ﺍﺯ ﺍﻧﺪﻳشه هایﺒﺰﺑﺎن ﻮﺧﻄ ﺁﻣﺪﻩ، ﭼ&#= 65268;ﺴﺖ؟ ﻭﭼﻘﺪﺭ ﺍﻳن اﻧﺪﻳشه ها ﻭﺍﻗﻌﺎ ﺧﺎﺩم ﺪﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ، ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﭼﻘﺪﺭ ﺑﺪﻳﮕﺮﺍن ﺪﺍﻧﺴته ﻴﺎ ﻧﺪﺍﻧﺴته ﺨﻴﺎنت ﻮﺳﺘم ﺒﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻫمه اﻳﻨﻬﺎ ﻣﺴﺎﺋلی هستن= د، که ﺒﺎﻳﺪ ﺟﺪﺍﮔﺎنه ﺒﺮﺭﺳی ﺸﻮﻧﺪ. &= #64404;ﻮﻳﻨﺪه ﺒﺎﻳﺪ ﻃﺮح ﺠﻬﺎن ﺒﻴنی ﺁﻣﺎﺩه ﺪﺍﺷﺘﻪ، ﻭﺍﺻ= 5262;ل ﻨﺎ ﺑﻴرای اﻧʋ= 94;ﻳشه های ﺨﻮﺩ ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 1608;ﻧﻴﺰ ﺷﻨﻮﻧﺪهای ﻤﺴﺘﻌﺪ، ﻭﺑﺎ ﺭﻭش ﻤﻨﻄﻘﻰ، = 5261;ﺑﺎ ﺗﺪﺭیج ﻤﻨﺎﺳA= 168;، ﻭ ﺑﺮﺣﺴب ﻤﺼﻠﺤﺖ ﺣﺎل ﺸﻨﻮﻧﺪﻩ، ﻭﺗ= 5252;ﺎﻣﺎن ﻧفع ﺮﺳﺎن ﻮﻫﺪﺍﻳت ﺃﺑﺪ= 740; ﻮﺩﺍﺋم ﺒﺮﺍی ﺸﻨﻮﻧﺪﻩ، ﺩﺭ ﺩﺳﺖ ﺩﺍﺷته ﺒﺎﺷﺪ. ﻭﻟی ﻤﻬﻤﺘﺮ ﺍﺯﻫﻤﻪ ﺑﻮﺩن ﻤﺸﻴّت ﻮﮐﻤک ﺨﺪﺍ ﺍﺳﺖ. که گ&#= 1575;هی ﺤﺮﻑ ﺣﻖ، ﻭﺣت= 740; ﺁﻳﺎت ﻘﺮﺍﻧی ﻮﮐﻠﺎم اﻟﻬی A= 170;ﺎﺷﻨﺪ، ﻣﻤکن است ﺒﻘﻮل ﺨﻮﺩ ﻗﺮﺍﻥ، ﺷﻨﻮﻧ= 5194;ه ﺮﺍ ﮔﻤﺮﺍه ﺒﮑﻨﺪ. ﺯﻳﺮﺍﺍ&= #65267;ن ﻨﻔس ﺁﻟﻮﺩه ﻮﺫﻫن ﺸﻨﻮﻧﺪ= 607; اﺳﺖ، که ﺨﻮﺩž= 8; ﺮﺍ ﻣﻴﻔﻬﻤﺪ، &#= 65261;نه ﺪﻳﮕﺮی ﺮﺍ. ﭼﻮ&= #1606; ﻈﺮﻓﻴّت کاﻓی ﻤﻨﺎﺳﺐ، ﺑﺮﺍ= 740; ﺪﺭﻙ ﺍﻳن ﻤﺮﺍﺗب کمال ﻮﻋﻘل ﻮﻓﺼﻞ ﻧﻮﻋی ﺮﺍ ﻧﺪﺍﺭﺩ. ﺗﺪﺑﻴ&= #65198; ﺍﻟﻬی اﺯ ﮔﻮﻳﻨﺪﻩ، که چه ﺨﺪﺍﻭﻧﺪ ﺣﻘﺎﻳقی ﺮﺍ ﺑﺮ ﺯﺑﺎﻥ ﮔﻮﻳﻨﺪه ﺒﮕﺬ= 5165;ﺭﺩ. ﺯﻳﺮﺍ ﻫﺴﺘﻰ، &#= 65203;ﺮﺍﺳﺮ ﺗﺤت ﺘﺪﺑﻴﺮ الهی ﺍﺳﺖ. ﻭﺍ@= 404;ﺮ ﺑﻘﻮل ﻤﻮﻟﺎﻧﺎ، ﺫﺭ= 617;ﻩ ﺍﻯ ﺭﺍ ﺍﺯ ﻫﺴﺘی ﺤﺬف ﻮﺟﺪﺍ ﮐﻨﻴﻢ، &#= 65203;ﺮﺍﺳﺮ ﻫﺴتی ﺁﺷﻔته ﻤﻴﮕﺮﺩﺩ، ﭘس ﺒﺎﻳﺪ ﺗﺪﺑﻴﺮﻯ ﺑﺎﺷﺪ. ﻭﺣﺘی عاﺭف ﺼﺎﺣب کل= ;ام ﻨﻴﺰ، ﺑﺎﻳﺪ ﺧﻮﺩ ﺩﺭ ﻓﻦّ ﺗﻔﮑّﺮ، ﻭﻫﻨA= 198; ﺗﺤﺮﻳﺮ، ﻭ ﻗﺪﺭﺕ ﺭﻭﺍﻧﺸﻨﺎﺳﻰ= 548; ﺗﻤﺮﻳن ﻮﺗﺴﻠﻄ کاﻓی ﭙﻴﺪﺍ ﮐﺮﺩه ﺒﺎﺷﺪ. چه اﻧﺪﻳشه که اﺯ= ;ﺧﺪﺍ ﺍﺳﺖ، ﻭﺗﺤﻘّ= 02; ﺪﺍﺩن ﺁن ﺪﺭ ﺯﺑﺎن ﻮﺧﻄ ﻮﺗﻌﻠﻴﻢ، ﺩﺭ ﻋﻬﺪه گوﻳﻨﺪ = 7; اﺳﺖ. ﺗﺎ ﻭﺍﺳﻄﻪ ﻭﻣﻴﺪﻳﻮمی ﺨﻮﺏ، ﺑﺮﺍی ﺘﺪﺑﻴﺮ ﺍﻟﻬی ﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮﻫﺴتی ﺪﺭﻭﺣﺪت ﻮﺟﻮﺩ (ﺧﺪﺍ ﺩﺍ= ﺧﻞ) ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺩ= ﻟﺎﺋلی که ﺪﺭﺟﺪل ﻮﻣﺒﺎﺣثه های ﻤﻨﻄﻘی ﻤﻄﺮح = 5252;ﻴﮕﺮﺩﺩ، ﺍﻳن ﺪﻟﺎﺋﻞ ﺑﺎﻳﺪ ﺩﺭﺟﻬت ﻤﻌﻨی ﺒﺎﻃﻨﻰ= 548; ﻭﺭﻭح ﭙﺮﻭﺭیﻮﻫﺪﺍA= 267;ت ﺪﻳﮕﺮﺍن ﺒﺎﺷﺪ. ﮔﺮچه اﺯ ﻟﺤﺎﻅ ﻣﺎﻫﻴّت گفته های ﺧﻮﺩ، ﺑﺎʌ= 67;ﺪ ﺭﻧگ ﻤﺎﺩی ﻮﺳﻤﺒﻮﻟﻴک ﻮﺗﻤثیلی ﺪﺍﺷته ﺒﺎﺷﺪ. &#= 65175;ﺎ ﺷﻨﻮﻧﺪه ﻤﺎﺩ= 740; گرﺍ ﺁﻧﺮﺍ ﺩﺭ= 705; کند. ﻭﺑﺎ ﺯﺑﺎ= 606; ﺤﺎل ﺨﻮﺩ، ﺣﻘ= 5268;ﻘت ﺠﺪﻳﺪی ﺮﺍ ﺩﺭﻳﺎﺑﺪ. ﻭﮔﻔ&= #1578;ه ها ﺑﺮﺍی او، ᥽= 1;ﻄﻠبی ﻤﺄﻧﻮس ﺒﺎﺷﺪ. &= #65169;ﺎاین ﺸﺮﻁ، که گوﻳﻨﺪه ﺤﮑم ﭙس اﺯ ﻓﻬﻤﺎﻧﺪﻥ، ﻭ= 4400;ﺴب ﺘﺼﺪﻳق ﺸﻨﻮﻧﺪﻩ، ﺍﺯ= 5267;ک ﻤﻄﻠب ﺒﻴﺎن ﺸﺪه ﻤﺎﺩﻯ، ﺳ= 5198;ﻳﻌﺎ ﻭﺑﺎﻫﻨﺮﻯ ﺧﺎص أﻫل ﺪﻝ، A= 165;ﻭﺭﺍ ﺑﻤﻌﺎﻧی ﺒﺎﻃنی ﻤﻮﺿﻮ= 93; ﻤﻮﺭﺩ ﺗﺼﺪﻳق ﺒﺒﺮﺩ. ﻭﺑﺎﺻﻄ&= #65248;ﺎح ﺘﺎ ﺗﻨّﻮﺭ ﮔﺮم اﺳت ﻮ ﺷﻨﻮﻧﺪه ﺴﺮﺣ= 5166;ﻝ میباشد، ﻭی ﺮﺍﺑﻤﺮﺍﺗب ﺒﺮﺗﺮ ﺩﺭﺍﻧﺪﻳشه مطرح شده ﻮﻣﻌ= ﺎنی ﺁﻥ ﺑﺮﺳﺎﻧﺪ. ﺑ= ﺎ ﺍﻳﻨﮑﺎﺭ ﻧﻴﺰ ﺗﺎﻗﻴﺎﻣت اﺩA= 165;مه ﻨﻴﺎﺑﺪ، ﻭﺑﺮ= 5165;ﻳش لالاﺋﻰ ﻧﺒﺎﺷﺪ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺗﺎ ﺍﻧﺠﺎ ﭘﻴش ﺒﺮﻭﺩ، که ﺸﻨﻮﻧﺪﻫم ﺘﻮجّه اﻫﻤﻴّت ﺴﻠﻮª= 5; اﻟﻬی گرﺩﺩ. ﻭ ﺍﮔﺮ ﺁﻣﺎﺩه ﺴﻠﻮک ﻮﻋﻤل ﺸﺪ، ﺗﻤﺎمی ک= 8;ابها ﺑﺴﺘﻪ، ﻭ ﺗﻨﻬﺎ ﺩﻓﺘﺮچ= 607; ﺴﻔﻴﺪ ﺩل اﺳﺖ= 548; که ﺪﺭ ﺳﻠﻮک ﺒﺎﺯ می گرﺩﺩ. = 5175;ﺎکه ﺸﺎﻳﺪ ﺳﺎﻟﻚ، &#= 65169;ﺸﻬﻮﺩ ﺍﻟﻬی ﻮﻣﻨبع اﻟﻬی اﻧﺪﻳشه ها ﻭﻣﻌﺮﻓﺘﻬA= 166; ﺑﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﻟﺎﺋ= ;ل ﺒﮑﺎﺭﺑﺮﺩه ﺸﺪه ﺪﺭ ﮔﻔﺘﺎﺭﻫﺎ، ﺑ= 5198;ﺍی اثباتی ﻴک اﻧﺪﻳﺸﻪ، ﺧﻮA= 193; ﺍﻧﻮﺍﻋی ﺪﺍﺭﻧﺪ:ﻳک ﺒﺮخی ﺪﻟﺎﺋل ﻔﻠﺴفی ﻮﻣﻨﻄ= 02; ﻤﺎﺩی هستند، = ﻭ ﺑﺎﺻﻄﻠﺎح ﺒﺎﻫم ﻤﺠﻤﻮع= 07; ای اﻓﻘﻰ ﻣﻴﺒﺎﺷﻨﺪ. که ﻘﺎﺑل ﻔﻬمی برﺍی ﺪﻳﮕﺮﺍʌ= 53;، ﻭﻣﻔﻴﺪ ﺑﺤﺎل ﺁﻧﻬﺎ ﺍﺳﺖ. ﺩﺭ= ﺍﻳن ﺴﻄﺢ ﺍﻓﻘی اﺯ ﺩﻟﺎﺋﻞ، ﺷﻨﻮ= 5255;ﺪه ﻨﻴﺰ ﺷﺎنس ﺼﻌﻮﺩ ﻣﻨﻄﻘﻰ&#= 1548; ﺩﺭﻣﺮﺍﺣل ﺘﺄﻣّل ﺒﺮﺍی اﺩﺭﺍﻙ ﻭﺗﻌﻠﻴم ﺒﻌﺪ= 740; ﺮﺍ ﺩﺍﺭﺩ. ﻭ ﻫم اﺣﺘﻤﺎﻟﺎ، ﺑA= 166;ﺯ ﺩﻭﺑﺎﺭه ﺤﺎل ﺮﻭﺍنی ﺠﺪﻳﺪ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳت ﺒﺪﻫﺪ ﻭﻣﺠﺪﺩﺍ ﺑﻘﻬﻘﺮﺍی ﻘﺒﻠی ﺨﻮﺩ ﺑﺮگرﺩﺩ. ﺩر ﻧﻮع ﺪﻭم اﺯﺩﻟﺎﺋل ﻨﻔﺴﺎنی ﻮﻫﻮ= 87; گونه هستند ک= 607; ﺪﺭﺩل ﺸﻨﻮﻧﺪ= 607; ﻴﺎ ﻧﻔس ﺁﻟﻮﺩه اﻭ ﺭﺍ ﺧﻮﺵ ﻣی ﻨﺸﻴﻨ&#= 65194;. ﻭﺍﻳن همان ﺴﺒک ﻤﻌﺮﻭف ﺘﺒﻠﻴﻐﺎت ﺘﺠﺎﺭﺗی ﻴﺎ ﺳﻴﺎﺳی ﻮﺣﺰب= 40; اﺳﺖ. ﻭ ﺯﻣﻴنه ﺴﺎﺯ ﻭﺣﺪت عقدهﻫﺎ، ﻭﺃﺻ= ;ﻞ ﭘﻴﺪﺍیش اﺗﺤﺎﺩ ﻧﺎﻣﻘﺪس اﺯ ﺍﮐثریّت ﺠﺎﻫ= ;ل ﻮﺁﻟﻮﺩه ﻨﻔس اﺳﺖ. که ﻨﺘﻴج= 07; آن ﻤﺮگ ﻮﻭﻳﺮﺍﻧی روان ﺼﺎﺣب اﺳﺘﺪﻟﺎﻝ، ﻭA= 175;ﺼﺪﻳق کنندگان اﻭ، &#= 65261; ﻧﻴﺰ ﺑﻀﺮﺭ ﺟﺎمعه ﺁﻧﻬﺎ ﻣﻨﺠﺮ ﻣﻴﺸﻮﺩ. = ﮔﺎﻫی ﻨﻴﺰ ﺍﻳﻦ ﺩﻟﺎﺋل ﻨﻔﺴﺎﻧﻰ، ﺭﻧ= 711; عاﻃﻔی ﻮ ﻫﻨﺮ= 40; ﻮ ﺷﻌﺮی ﺒﺨﻮﺩ ﻣﻴﮕﻴﺮﻧﺪ، ک= 07; ﺪﺭ ﻣﻨﻄق ﻨﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭش اﺳﺘﺪﻟﺎلی ﻤʋ= 92;ﺼﻮﺻی اﺳﺖ. ﺍﻭﻟﻴﺎی ﺨﺪﺍ ﺃﮐثرﺍ ﺍﺯﺍﻳن ﺘﮑﻨﻴ= 705; ﻨﻔﺴﺎﻧﻰ ﻭﻋﺎ&#= 65219;ﻔﻰ، ﺑﺮﺍی ﻤﺘﻮجّ = 7; کرﺩن اﻃﻔﺎﻝ،= ; ﻭﺟﻠب ﻨﻈﺮ ﺑﺰﺭﮔﺴﺎﻟﺎن کوﭼک عقل، ﺍﺳ= ﺘﻔﺎﺩه ﻤﻰﮐﻨﻨﺪ. ﺑﺎﺍ&= #1740;ن ﺘﻔﺎﻭﺕ، که ﺨﻴلی ﺰﻭﺩ ﻋﺎﺭﻓﺎن ﭙس اﺯﺟﻠب ﻨﻈﺮ ﻭﺑﺪﻝ ﻧﺸﺎﻧﺪ&#= 1606; ﺤﻘﻴﻘتی ﺁﻧﻬA= 166; ﺭﺍﺑﺴﻤت ﺤﻘﻴﻘتی ﺒﺮﺗﺮﺳﻮق ﻤﻴﺪﻫﻨﺪ. ﻭﺗﺎ ﺁﻧﺠﺎ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ، که ﺸﻨﻮﻧﺪه عامی ﻈﺮﻓﻴّت ﺘﺼﺪﻳﻖ، ﻭﻳﺎ ﺣﺪّ ﺍﻗل ﻘﺪﺭ= 578; ﺘﺤﻤل ﻮﺳﮑﻮت ﺮﺍ ﺩﺍﺷته ﺒﺎ= 5207;ﺪ. ﻭﻟی ﺒﺎ ﺍﻭﻟﻴن اﻋﺘﺮﺍض ﻮﻣﺨﺎﻟﻔﺖ، ﻭ= 5247;ﮕﺪ ﭘﺮﺍﻧی ﭽﻨﻴن ﺸﻨﻮﻧﺪه اﻯ، A= 165;ﻭ ﺭﺍﺑﺤﺎل ﺨﻮﺩﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ. ﺳﻬم ﺩﻟﺎﺋل علمی ﻮﺗﺤﻘﻴقی ﻮﺗﮑﺎﻣل ﺘﮑﻨﻴﮑﻰ، که ﺪﺭﮐﺘب علمی ﺁﻣﺪﻩ، ﻣﻔﻴﺪ ﺯﻧﺪﮔی ﻤﺎﺩﻯ= 548; ﻭﺳﻄح عقل ﺠمعی اﺳﺖ. ﻭﻣA= 194;ﺍم ﺒﺎﻭﺭﻫﺎی ﺰﻣﺎن ﺘﮑﺎﻣل ﻴﺎﻓﺘﻪ، ﻭﺑﻬ= 5176;ﺮ ﻣﻴﺸﻮﻧﺪ. ﻭلی ﺮﺑﻄی ﺒﺘﮑﺎﻣ= 575; اﻧﺪﻳشه های ﺬﻫﻨﻰ، ﻭﺍﻧﺪ= 5267;شه های اﻟﻬی ﻮﻋﺮﻓﺎﻧﻰ ﻧﺪﺍﺭﺩ. ﺭﻭﺯی ﺒﺮﺍی اثبات کرﻭﻳّت ﺰﻣﻴ᥽= 4;، ﭼﻨﺪ ﺻﻔحه اﺯﮐﺘﺎﺑﻬﺎی ﻤﺪﺍﺭس ﻤﻤﻠﻮ ازﺩﻟﺎﺋل علم= ی ﻮﻣﻨﻄﻘی ﺒﻮﺩ. &= #65261;ﻟی اﻣﺮﻭﺯ ﺑﺎﭼﺎ= 662; عکس ﻔﻀﺎﺋی از ﮐﺮه ﺰﻣﻴﻦ، ﻫ= 5252;ﻪ ﺍﺳﺘﺪﻟﺎﻟﻬی گذﺷﺘﻪ، ﺑﺮﭼʌ= 68;ﺪه ﻮ ﺑی ﺨﺎﺻﻴّت ﻤﻴﺸﻮﻧﺪ. ﺗﻤﺪ&= #1606; ﺼﻨﻌتی ﻮﺯﻧﺪﮔی ﻤﺪﺭﻥ ﺑﺎﺗﻤﺎ&#= 1605; ﺰﻳﺒﺎﺋﻴﻬﺎ، = 5261;ﺭﻓﺎﻫی که ﺒﺮﺍی ﺒﺸﺮ ﺑﺎﺭﻣﻐﺎن ﺁﻭﺭﺩﻩ، ﻧﺘﻴ= 580;ه های ﭙﻴﺸﺮﻓﺖ ﻋﻠﻤی اﺳﺖ. ﻭﻟ&#= 1740; ﻤﺘﺄﺳﻔﺎنه غ®= 0;رﺳﺎﻟﮑﺎن ﺮﺍ، ﺑﻴﺸﺘﺮ ﺑﺨﻮﺍب ﻮﻏﻔﻠ= 578; اﺯﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺗﮑﺎ= 5251;ل ﺮﻭح ﻮ(ﺫﺧﻴﺮه ﺃﺑﺪﻳﺖ) ﻣﻴﺒﺮﺩ. ﻭﺩﺭﺻ&= #65262;ﺭت ﺘﺼﻤﻴﻤی علاﻗﻤﻨﺪ ﺑﺘﻤﺪﻥ ﻭﺭﻓﺎه ﻮ ﺗﮑﻨ&#= 65268;ﻚ، که ﺒﺮﺍی ﺴﻠﻮ= 05; اﻟﻬی ﺒﮕﻴﺮﺩ= 48; ﺑﺮﺍﻳش ﺴﺨت ﺘﺮ، ﻭ ﻗﺎﺩﺭ ﺑﺄﻧﺠﺎم ﭙﻰ ﮔﻴﺮی ﺴﻠﻮک الهی ﺨﻮﺩ ﻧﺨʌ= 62;ﺍﻫﺪﺑﻮﺩ. ﻭثوﺍب ﻮ ﺍﺳﺘA= 188;ﺴﺎن این ﺘﺤﻘﻴﻘﺎ= 8; علمی ﻧﻴﺰ، ﻣ᥵= 6;ﻨﺎﺳب ﺒﺎﺣُﺴن ﻨﻴت ﺴﺎﺯﻧﺪه ﻮﺳﻴله علمی ﻮﺗﻤﺪن ﺼﻨﻌت= 40; اﺳﺖ. ﻭﺑﺴﺘﻪﺑ&#= 65256;ﻴّت ﺒﮑﺎﺭﺑﺮﻧﺪه ﺁن اﺳﺖ. ﺩﻧﻴﺎ&#= 1740; ﺘﻤﺪن ﻤﺎﺩی ﻮﺻﻨﻌتی ﻮﺍﻗﺘﺼﺎﺩ ﺩﻧﻴﻮﻯ، ﻋﺎﻟ= 5252;ی ﺠﺪﺍ ﺍﺯﺗﻤﺪن ﺮﻭﺣﺎﻧﻰ، ﺩﺭ= 5183;ﻮﺍمع اﻳﻤﺎنی ﺪﺍﺭʋ= 93;. ﻭ ﺩﺭ ﺩﻭﺭه ﺴﻠﻮک ﻨﻘﻄﻪ ﻣﻘﺎﺑل ﺘﻤﺪن ﺮﻭﺣﺎﻧﻰ ﺍﺳﺖ. = ﻣﮕﺮ ﺑﻌﺪ ﺍﺯ ﮐﻤﺎﻝ&= #1548; ﻭﺷﻬﻮﺩ ﻧﻬﺎﺋی ﺴﺎﻟک ﻮﺍﺻﻞ، که ﺪﺭ ﺗﻤﺪﻥ ﻭﺻﻨﻌت &#= 65262;ﺗﮑﻨﻴک ﻤﻴﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺣُﺴن ﻨﻴّت ﺘﮑﺎﻣﻠی ﺒﺮﺍ= 740; ﻤﺤﻘﻖ ﻋﻠﻤی ﻮ&#= 65261;ﺍﺻل الهی ﻮﺟﻮﺩ ﺩﺍﺭﺩ. ﺗﻤﺪن ﺮﻭﺣﺎﻧی اﺳﺖ= 48; که اﻧﺴﺎن ﺮﺍ ﺷﺎﻳﺴﺘﻪ ﺭﺳﻴﺪن ﺒﻨﻮع ﻔﻮق ﺒﺸﺮی ﻤﻴ= 4401;ﻨﺪ. ﻭﺗﻤﺪن ﻤﺎﺩﻯ= 548; که ﺴﻄح عقل جم= عی ﺮﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ، ﻧﺴﻠ= 5260;ﺎی ﺠﺪﻳﺪ ﺍﺯ ﺍﻃﻔﺎل ﻮﻣﺴﺘﻌﺪﺍن ﺴﻠﻮﻙ، ﻭ ﮐﺎﻧ&#= 65194;ﻳﺪﺍﻫﺎی ﺒﻌﺪی ﺮﺍ ﺑﺮﺍی ﺴﻠﻮﻙﺍ= 5247;ﻬی ﺁﻣﺎﺩه ﻤﻴﮑﻨﺪ. ﻋﻠﻤﺎ ﻭﺑﮑﺎﺭﮔﻴﺮﻧ= 5194;ﮔﺎن کنونی علوم ﻮﺍﺧﺘﺮﺍﻋﺎت ﺘﮑﻨﻴﮑﻰ، ﺯﻣ= 5268;نه ﺮﺍ ﺑﺮﺍی ﺰﻧﺪ&#= 64404;ی کوﺩﮐﺎن ﻮﺷﺎﻧس کرﺍﻣﺎت ﻔﻮق ﺒﺸﺮی ﺴﺎﻟﮑﺎ= 606; ﺁﻣﺎﺩه ﻤﻰ ﮐﻨﺪ. ﻭلی ﺨﻮﺩ ﺑﻌﻠت عدم ﺘﺰﮐیه ﻨﻔس ﺨA= 262;ﻳﺶ، ﺩﺭﻳک ﺴﻠﻮک الهی ﺒﺠﻬﻨم ﻘﻬﻘﺮﺍ ﻭﻣﺴخ ﺤﻴﻮﺍﻧی ﻤﻴﺮ= 5261;ﻧﺪ. ﺩﺭﺣﺎﻟی که سالک ﺒﺎ ﺗﺮک ﻮﺗﺠﺮﻳﺪ ﻧﻔس ﺫﻫن ﺨﻮﺩ، ﺍﺯ= 5247;ﺬت کرﺍﻣﺘﻬﺎی ﺤﻴﺎت ﻮﻧﻮع ﺒﺸﺮﻳّت ﻔﻌﻠ= 40; ﺨﻮﺩ، ﺯﻣﻴنه ﻮﺷﺎﻧس نجات اﺯ ﺑﺸﺮﻳّﺖ، A= 169;ﺮﺍی ﺤﻴﺎت ﻨﻮع ﻔﻮ= 602; ﺒﺸﺮی ﺒﻌﺪی ﺮﺍ، ﺑﺮﺍﻯ 70 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮن ﺪﻳﮕʋ= 98; ﺁﻣﺎﺩه ﻤﻴﻨﻤﺎﻳﺪ. ﺗﺎ&= #65203;ﻄح ﻮ (ﺷﺮﺍﻳﻄی اﺯ ﻭﺟﻮﺩ)ﺩﺭﻧﻔس ﻮ ﺭﻭﺡ ﺧﻮﺩ ﺍﻳﺠﺎﺩ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻩ، ﺗﺎﺳﻄح ﺒﺮﺗﺮ= 740; اﺯﻧفسﻣﻄﻤﺌن= ;ّه ﻮﮐﺮﺍﻣﺎت ﺮﻭ= 581; ﻔﻮق ﺒﺸﺮﻯ، ﻭ= 5227;ﻘل ﻮﻋﻠم ﻠﺪﻧﻰ، = 5183;ﺎی ﺁﻧﺮﺍﺑﮕﻴﺮﺩ. &= #65199;ﻳﺮﺍ ﻳﺎ ﺧﺪﺍ ﻭﻫﺪﺍ ﻭ ﮐﻤﺎﻝ، ﻭﻳﺎ ﺧُﺮﻣﺎ ﻭ ﺧَﺮﻳّﺖ انسان. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﻫﻨگ ﻮﺳُﻨّﺘﻬﺎی ﻤﻠی ﻮﻫﻨﺮ، ﺩ= 5197;ﻫﺮ ﺯﻣﺎن ﻨﻴﺰ، ﺩ= 5255;ﺒﺎله همین ﺘﻤﺪن ﻤﺎﺩی عصر ﺧﻮﻳش اﺳﺖ ﻭ ﻫم ﺃﮐثرﺍ ﻧﺘﻴجه اﻧﺪﻳž= 8;ه های ﻤﺎﺩﻯ، ﻭʋ= 93;ﻧﻴﺎ ﭘﺮﺳﺘی غیر ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﺩﻧﻴﺎ ﺑﺮﺍی ﺴﺎﻟک ﺠﻬﻨم اﺳﺖ. ﻭﻟ&#= 1740; ﺒﺮﺍی کامل باﺯﮔﺸﺘﻪ، ﻫʌ= 52;ین ﺪﻧﻴﺎ ﺍﻭﻟﻴﻦ ﺑﻬﺸت ﻤﻮﻋﻮﺩ= 548; ﺍﺯﺑﻬﺸﺘﻬﺎی ﭽﻬﺎﺭﮔﺎنه ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺑﺮﺍی کساﻧﻰ، که ﺒﻘﻮل ﻘﺮﺍﻥ، = 5165;ﺯﺧﺪﺍ ﻣﻴﺘﺮﺳﻨﺪ، ﻭ= 5203;ﻠﻮک الهی ﻤﻴﮑﻨﻨ᥷= 4;. ولی غیر ﺳﺎﻟﮑﺎن که ﺪﻧﻴﺎ ﺭﺍ ﺑﻬﺸت ﺘﺼﻮّﺭﻣﻰ ﮐﻨ= 5256;ﺪ، ﻏﺎﻓل اﺯﺍﻳن هستند، که عملا ﺧﻮﺩ ﺩﺭﻏم ﻮ ﺍﻧﺪﻭه ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﻓﻌﻠﻰ ﻣﻴﺴﻮﺯ&#= 65255;ﺪ. ﻭﺍﻳن اﻭﻟﻴن ﺠﻬﻨﻢ، ﺍﺯﭼﻬ= 5166;ﺭﺟﻬﻨم ﻤﻮﻋﻮﺩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﺟﻬﻨﻤﻬ&= #65166;ﻯﺁﻳﻨﺪه کاﺭﻣﺎﻫﺎی ﺒﻌﺪ ﺍﺯﻣﺮﮒ، &#= 65259;ﻨﻮﺯ ﺩﺍﻏﺘﺮﺍﺯ ﺟﻬﻨم اﻣﺮﻭﺯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻣﻬ= ﻢ ﺍﻳﻨکه ﺒﺎﻳﺪ ﺍﻧﺴﺎن عاقل ﺳﺎﻟﻚ، ﭼﻨﺪ ﺻﺒﺎﺣی ﻮﭼﻨﺪ ﺳﺎلی ﺪل اﺯﺩﻧﻴﺎ ﻭﻧﻮ= 593; ﺒﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 1548; ﺧﻮﺩ ﺑﺮﮐﻨﺪ ﻭﺑﺴﻠﻮک اﻟﻬ= 40; ﺘﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋی ﻘﺎﺋم ﺮبّ اﻟﻨﻮع ﺒﭙﺮﺩﺍﺯﺩ. ﺗﺎ ﻫﺮﺁﻧچه ﺨﻮﺍﻫﺪ، ﺑﻌﺪ= 5165; ﺑﺪﻭن ﻤﺤﺎﺳب= 07; ﻮﻋﻘﺎبی ﺒﮑﻨﺪ. ﭘس ﺑﺎ ﺧﺪﺍ ﺑﺎش ﻮ ﭘﺎﺩﺷﺎﻫﻰ ﮐﻦ&#= 1548; ﻭﻫﺮچه ﺨﻮﺍﻫ= 40; کن. ﻭﻧﻪ ﺑﻰ ﺧﺪﺍ ﺑﺎﺵ ﻭﻫﺮﭼﻪ ﺧﻮﺍﻫی ﮐﻦ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻧﺪیشه ﺸﺎﻳﺪ ﺑﻴش اﺯ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ، ﺗﻐﻴ= 5268;ﺮﭘﺬﻳﺮی ﻮﺁﺳﻴب ﭙﺬﻳﺮ= 740; ﺪﺍﺭﺩ ﺗﻐﻴﻴﺮ ﺍﮔﺮﺟﻬت ﺪﺍﺭ= 548; ﻭﺑﺴﻮی ﺨﺪﺍﻭﻧﺪ، ﻭ ﻫ&#= 65194;ف ﺘﮑﺎﻣلی ﺼﺎﺣ= 76; اﺭﺍﺩه اﻯ، ﺻʌ= 62;ﺭﺕ ﮔﻴﺮﺩ ﺗﮑﺎﻣل= 740; ﻮﺩﺭﺳت اﺳﺖ. ﻋ&#= 64401;س ﺘﻐﻴﻴﺮﺗﮑﺎﻣ= 5248;ﻰ، ﻫﻤﺎن ﺘﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋی اس= 8; که ﺩﺍﻧﺴته ﺪﺭﮔﻨﺎﻫﮑﺎﺭ= 5165;ﻥ، ﻭبی ﻴﺨﺒﺮ ﺍﺯ ﺍﻫﻤﻴّت ﺴﻠﻮ= 05; الهی ﻭﻳﺎ ﻧﺪﺍﻧﺴته ﺪﺭﺑی ﺨﺒﺮﺍﻥ= 548; ﺍﺯﻏﺎﻳت و هد = 1; الهی ﺪﺭ ﺗﮑﺎﻣل ﺴﻠﻮﮐ= 740; ﺒﺸﺮ ﺻﻮﺭت ﻤﻴﮕﻴﺮﺩ. ﻭﻋﮑ&= #1587; ( ﺗﻐﻴﻴﺮ) ﺩﺭ ﻫﺴﺘﻰ(ثبات ) ﺍﺳﺖ. ﻭ ﺍﻳن ﺼﻔت ﺨﺎص ﺨﺪﺍ= 740; ﻤﻄﻠﻖ، ﻭﺩﺭﻣ= 5220;ﻠق اﺑﺪﻳّﺖ ﺍﺳﺖ. &#= 65227;ﻮﺍمل الهی ﺪﺭﻣﻠﮑ᥾= 2;ﺗﻬﺎ، ﭼﻮن ﻤﻠﺎﺋک ﻮ ﺍﺭﺑﺎب ﻨﻮﻉ، = 5223;ﺎﻫﺮﺍ ﺩﺭثبات ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5247;ی ﭽﻮن ﺘﮑﺎﻣلی ﺪﺭﻭضع ﻮﮐﻤﺎ= 04; ﻤﻠﮑﻮتی ﺨﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﺑﺮ= 5165;ی ﺤﺼﻮل ﺘﮑﺎﻣل ﺨﻮﺩ، ﺑﺎﻳﺪ ﺩﺭ ﺩﻧﻴﺎ، ﺗﺠ&#= 65248;ی ﻮﻇﻬﻮﺭی ﺪﺍﺷته ﺒﺎﺷﻨA= 194;. ﻭ ﺑﻤﺮﻭﺭ ﻫﺮﻳک اﺯﺗﺠﻠﻴّات ﺨﺪﺍ، ﺩﺭ ﻳکی اﺯ ﺍﻣﺎﻣﺎن اُمّی ﺰﻣﺎن ﻮﺻﺎﺣبان عصرﺧﻮﺩ، ﻭﺍ᥽= 5;ﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ هم ﺪﺭجه ﺁﻧﻬﺎ، A= 215;ﻤﻦ ﺁﻧﺎن هستند، = ﺗﺠلّی کرﺩﻩ، وﻣﻈﻬ᥷= 8; ﻣﺎﺩی ﺁن ﻤﺮﺍﺗب اﻟﻬی ﺒﻮﺩه ﻮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻧﻪ ﺍﻳﻨکه ﺨﻮﺩ ﺍﻳن ﻤﺮﺍﺗب ﻤﻠﮑﻮتی الهی ﺒﺪﻧﻴﺎ ﻧﺰﻭل کنند. ﺑﻠکه این ﺮﻭح ﺴﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; که ﺪﺭﺳﻠﻮک ﻮﺗﮑﺎﻣل ﺨﻮﺩ= 548; ﺻﻌﻮﺩی ﻤﻌﺎﺩ= 604; ﻤﻘﺎم ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﺧ= ﺮﻳی تجلّی ﻭﻣﺮﺗبه ای اﻟﻬﻰ، ﻳﺎ ﺁﺧﺮﻳن ﻤﻘﺎﻣﻰ ﺍﺯ ﻣﺮﺍتب اﻟﻬﻰš= 8; که که ﺪﺭﻧﻮع ﺒﺸA= 198; ﺩﺭ ﺟﻬﺎﻥ ﻇﻬﻮﺭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﻫﻤﺎن ﻈﻬﻮﺭﻗﺎﺋم ﻨوع ﺒﺸﺮ، ﻣﻬA= 194;ی ﻤﻮﻋﻮﺩ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻣﺤﻤﺪﻯﺍﺳﺖ. ک&#= 1607; ﻀﻤﻨﺎ ﺁﺧﺮﻳن ﻤﻘﺎم ﻨﻮع ﺒﺸﺮﻯ، ﺩﺭﺳﻠ= 5204;له ﻤﻬﺪﻳﻬﺎی ﻤﻮﻋﻮﺩ، ﻭﺍﻣ= 5166;ﻣﺎن ﺒﺮﺍﻯ ﻫﺮ ﺯﻣﺎن ﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﭘس (ﺻﻔت ﺘﻐﻴﻴﺮ) ﺧﺎص ﺨﻠﻮﻗﺎت ﻤﺘﻮﻟﺪ ﺷﺪه ﺪﺭ ﺩﻧﻴﺎ ﺍﺳﺖ ﺗﺎ ﺑﺘﮑﺎﻣل ﺒﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ= ﻣﺘﻤﺮﺩﺍنه و ﺑﺘﺸﻮﻳق ﻨﻔ= 587; اﻣّﺎﺭه ﺨﻮﺩš= 8; ﺣﺮﮐﺘﻰ ﻣﻌﮑﻮس ﺘﮑﺎﻣ= 604; ﻨﻤﻮﺩﻧﺪ، ﻣﺠ= 5194;ﺩﺍ ﭘس اﺯﮐﺎﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها ﺑﺎﻟﺎﺧﺮﻩ= 48; ﻭﺑﻌﺪ ﺍﺯ(ﺃﮐﻮﺍﺭ ﻭﺍﺩﻭﺍﺭ ﻣﮑﺮﺭ) ﻧﺎﭼﺎﺭﻫﻤگی A= 252;ﻮﺟﻮﺩﺍت اﻟﻬﻰ، ﺩﺭ ﻧﻬﺎﻳت بی ﻨﻬﺎﻳت ﺤﻴﺎﺗﻬﺎی ﺪﻧ= 5268;ﻮﻯ، ﻭﺣتی اﺣﺘﻤﺎﻟﺎ ﺩﺭﮐﺮﺍت ﺪﻳﮕﺮ فضا ﺑﮑﻤﺎﻟﺎﺕ بی= 88;تر ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻣﺎﺩه ﻨﻴﺰ ﻣﺘﻐﻴﺮﺍﺳﺖ، = 5261;ﻣﻔﺎﻫﻴم ﺬﻫﻨی ﺒﺎﺯ ﻣﺘﻐﻴّﺮ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺑﺎﻟﺎﺧﺮه اﺭﻭﺍح ﻨﻴﺰ ﺗﻐﻴﻴﺮﻣﻴﮑﻨ= 5256;ﺪ. ﺗﻐﻴﻴﺮ(ﻋﺒث ) که ﺠﻬت غیرﻣﺴﺘﻘﻴﻢ،= ; ﻭ ﺩﺭﻏﻴﺮﺟﻬت ﺨﺪﺍ ﺍﺳﺖ. ﮔﺮچ&= #1607; ﺘﻐﻴﻴﺮﻣﻌﮑﻮ= 587; اﺯﺭﺍه ﻤﺴﺘﻘﻴم قائم رسان ﻮﺃﻣﺮ ﺧﺪﺍﻭﻧﺪ، ﻗﻬ= 5240;ﺮﺍ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5199; ﺩﺭﻫﺮﺣﺎل ﻨﻮعی اﻧﺤﺮﺍ = 1; اﺳﺖ. ﻭﻫﺮ ﺍﺩﺍمه اﻧﺤﺮʋ= 65;ﻑ، ﻣﺎﻧﻨﺪ ﺣﺮﮐﺖ ﻣﻨﺤﺮف ﺴﺘﻮن ﻨﻮﺭ در آب ﺑﺎﻟﺎﺧﺮه ﻤﻨﻄﻘﺎ، ﺑﺠﺎ= 740; اﻭل ﺨﻮﺩ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ. &= #65261; ﺗﻨﻬﺎ ﺣﺮﮐﺖ ﺗﮑﺎﻣل ﺮﻭح ﺒﺎ ﺳﻠﻮک اﻟﻬ= 740; اﺳﺖ، که ﻤﻄﻠﻘﺎ ﻣﺴﺘﻘﻴم ﭙﻴش = 5252;ﻴﺮﻭﺩ، ﻭﺑﺠﺎی اﻭل ﺨﻮﺩ ﺑﺎﺯ ﻧﻤﻴﮕﺮﺩﺩ. ﻭﻟ&= #65196;ﺍ ﺻﺮﺍﻃ ﻴﺎﺭﺍه ﻤﺴﺘﻘﻴم ﺨﻮﺍﻧﺪه اﻧﺪ= 48; که ﻘﻴﺎﻣت ﻗﺎﺋم ﺰﻣﺎﻥ ﺍﺳﺖ. ﭼﻴ= ﺰی هم ﺒﻨﺎم ﻘﺎﻧﻮﻥ، ﻭﺃﺻ= 604; ﻮﻗﺎﻋﺪﻫﺎی ﺪﺭﻃﺒﻴﻌت ﻤﻮﺟﻮﺩ ﻧﻴﺴﺖ. = ﺍﮔﺮﻫﻢ ﻗﺎﻧﻮﻧی هست،= ; ﻫﻤﺎن ﻘﺎﻧﻮن ﺘﺤﻘّA= 238; ﺃﻣﺮی ﺒﺮﺍی ﻴ= 705; ﺒﺎﺭ ﺍﺳﺖ. ﻭﺍﻳ= نهم همان اﺭﺍﺩﻩ ﺧﺪﺍ ﺩﺭﺁن ﻤﻮﺭﺩ ﺍﺳﺖ. ﺯﻳ= ﺮﺍﺧﺪﺍﻭﻧﺪ، ﻫﺮﮔﺰﺩﺭﮐﺎﺭ= 5191;ﻮﺩ، ﺍﺯﺍﺯل ﺘﺎ ﺃﺑﺪ، ﮐﺎﺭ ﺗﮑﺮﺍﺭی ﻨﺪﺍﺭﺩ، ﺗﺎﻗ= 5166;ﻧﻮنی کلّی ﺒﺨﻮﺍﻫ᥷= 4;. ﺁﻧچه که ما ﺩﺭﻣﺎﺩ = 7; ﻮﻗﻮﺍﻧﻴن ﻔﻴﺰﻳﻚ، ﺍﺯث= 76;ات ﻤﻠﺎﺣظه ﻤﻴﮑﻨﻴﻢ، ﻭ ﺩﺭﺗﺠﺎﺭب ﻔﻴﺰﻳﮑی ﺘﮑﺮﺍﺭ ﺁﻧﺮﺍ ﻣﺸﺎﻫﺪه ﺒﻨﻤﺎﺋﻴﻢ، ﺑ= 5166;ﺯ هم ﻘﺎﻧﻮن کلّی ﻨﺪﺍﺭﺩ. A= 261;ﻫﺮ ﻭاقعه ای، ﻳک ﻘﺎﻧﻮن ﺨﺎص ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﻭلی ﻤﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴم ﺘﻔﺎﻭﺗﻬﺎی ﺁ= 606; ﺁﺯﻣﺎﻳﺸﺎت ﺸﺒیه ﺒﻬم ﺮﺍ ﺩﺭﻙ ﮐﻨﻴﻢ. ﻭﻫ= ﻤﻴشه ﻤﺎ ﺩﺭﺗﺠﺮﺑﻪ ﻫﺎی ﻔﻴﺰﻳﮑﻰ= 548; ﻓﻘﻄ ﺒﻘﺼﺪ ﺍثبات ﻴک ﺃﻣ᥷= 8;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺯﻗﺒل آﻣﺎﺩ= 07; ﺪﺭﺫهنی ﭙﻴش ﻤﻴﺮﻭﻳﻢ. ﻭﺗﻨ&= #65260;ﺎ به ﺁن ﺘﻮجه ﺪﺍﺭﻳﻢ، ﻭﺑﻬ= 5252;ﺎن ﻨﻴﺰ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻴﻢ. ﻭﺍﻳ&= #1606; ﺘﺤﻘق ﻴﻚ ﺃﻣﺮ ﻭ ﺗﮑﺮﺍﺭ ﺁﻥ، &= #65169;ﻘﻴمت ﺼﺮف ﻨﻈﺮﮐﺮﺩﻥ، ﺍ= 5199;ﺧﻴﻠی ﻤﺴﺎﺋل ﺪﻳﮕﺮ= 548; ﺩﺭﻫﻤﺎن ﺘﺠﺮبه ﻔﻴﺰﻳﮑی ﻤﻴﺸﻮﺩ. ﺩﺭ ﺣﺎﻟیکه ﺸﺒیه همین ﺘﺠﺮبه که ﻘﺒﻠﺎ ﺻﻮﺭ= 578; گرﻓﺘﻪ، ﻭ ﻳﺎ ﺑﻌﺪﻫﺎ ﺻﻮﺭﺕﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ، ﺩﺍﺭﺍ= 740; ﺘﻔﺎﻭﺗﻬﺎئی است که ﺬﻫن ﻤﺤﻘق ﺘﺠﺮﺑﻪ= 548; ﻗﺪﺭت ﺘﺸﺨﻴص = 5252;ﻄﻠﻖ ﺟﻮﺍﻧب ﺮﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺑﻬﻤﺎن ﺠﻮﺍﻧ= 576; ﻘﺎﺑل ﺘﺸﺨﻴﺺ= 548; ﺁﻧﻬم ﺒﻬﻤﺎن ﺠﻮﺍﻧب ﻤﻮﺭﺩ ﻧﻈﺮ ﺍﺯ ﻗﺒﻞ، &= #65165;ﮐﺘﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺩ&= #65197; ﻭﺍقع ﻴک ﺤﺎﻟ= 78; ﺨﺎص ﺒﺮﺍی ﺘﺠﺮبه کننده<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 252;ﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺍﻭ ﻧﻴﺰ ﻣﺎﻳل ﺒﻮﺩه اﺳﺖ، که ﻨﺘﻴجه ﻤﻮﺭﺩ ﻧﻈﺮﺗﺠﺮبه ﺃ= 88; ثاﺑت گرﺩﺩ. ﻭʋ= 97;ﺿﺎی ﺨﺎﻃﺮ ﺗﺠﺮبه کننده ﺘﺄﻣﻴن گرﺩﺩ. ﺍﻳﻨکه آب دﺭﺻﺪ ﺩﺭج = 7; ﺤﺮﺍرت ﺴﺎﻧﺘﻴﮕﺮﺍﺩ ﺑﺠﻮﺵ ﻣﻴﺁﻳﺪ&#= 1548; ﻭﻗﺘی ﺪﺭﺳت اﺳﺖ، که همه ﺸﺮﺍﻳط ﻤﺤﻴﻄ= 740; ﺘﺠﺮﺑﻪ، ﻫﻤﻴ= 588;ه ﺪﺭﺗﺠﺎرَبّ ﺟﻮﺷﺎﻧﺪن ﻴﮑﺴﺎﻥ ﺑﺎﺷﻨﺪ. ﻭﻫﺮﮔ&= #65200;ﭼنین ﻴﮑﺴﺎﻧی هم ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺁب ﺰﻭﺩﺗﺮ ﻭﻳﺎ ﺩﻳﺮﺗﺮﺧﻮﺍﻫ= 5194; ﺟﻮﺷﻴﺪ. که هم ﺍﺯﺁن ﺘﻔﺎﻭﺗﻬﺎ، ﻭ= 5227;ﻠل ﻮﺷﺮﺍﻳﻄ ﺒی ﻨ&#= 65260;ﺎﻳﺖ، ﺧﺒﺮﻯﻧﺪﺍﺭﻳ= 5250;. ﺍﺯﻃﺮﻓی ﻘﻮﺍﻧﻴن ﻔﻴﺰﻳک ﭽﻮن ﺠﻮﺷﻴﺪن ﺁﺏ، = 5193;ﻭﺩﻭﺗﺎ ﭼﻬﺎﺭﺷﺪن اﺳA= 174;، که اﮔﺮﻫم اﻳ᥽= 4;، ﻣﻄﻠﻘﺎ ﺻﺎﺩق ﺒﺎﺷﺪ، که ﻨﻴﺴﺖ، ﺧﺎص ﻤﺎﺩه اﺳﺖ. که ﻘﻮﺍﻧﻴن ﺘﮑﺎﻣل ﺮﻭخ ﺨﻴﻠﻰ ﺍﺯ ﺗﻐﻴﻴﺮﺍت ﺪﺭ &#= 65197;ﻭح ﻮﺫﻫن اﻧﺴﺎن کندﺗﺮ، ﻭﮔﺎ᥽= 9;ی ﺴﺮﻳﻌﺘﺮﺍﺳﺖ. &= #65267;ﻌنی ﺘﺎﺑﻊ ( ﻗﺎﻧﻮن کلّی ﻮ ﻋﺎﻡ) ﻧﻴﺴﺖ. ﺑﻠکه ﺘﺎﺑﻊ (ﺷﺮﺍﻳﻄ ﺴﻠﻮﻙ) ﻭﺍﺭﺍﺩه ﺴﺎﻟ= 705; ﻮﻗﺪﺭت ﭙﻴﺮ، = 5261;ﺑﺎﻟﺎﺧﺮه ﻤﺸﻴّت اﻟﻬی اﺳﺖ. که این ﺘﺎبع هیچ ﻘﺎﻧﻮﻧی هم ﻨﻴﺴﺖ. ﺯﻳﺮﺍﻣ&= #65220;ﻠق ﺮﻭﺡ ﻭﺣﺘﻰ(ﺍُمّ اﻟﻘﻮﺍﻧﻴﻦ) ﺍﺣﺘﻤﺎﻟﻰ، ﺧ= 5262;ﺩ ﻣﺨﻠﻮق ﺨﺪﺍ ﺑﻮﺩﻩ، ﭘس ﺨﺪﺍ ﺁﺯﺍﺩ ﺍﺳﺖ. ﻫﺮﺍﻗﻠﻴ&= #65220;ﻮس ﺣﮑﻴم ﻴﻮﻧﺎﻧﻰ، ﺍﺯ= 5175;ﻐﻴﻴﺮﺩﺭﻫمه ﭽﻴﺰ ﺩﺭﻫﺴتی ﻨﺎﻣﺒﺮﺩﻩ، ک= 07; اﻳﻦ ﻳک أﺻل کلّی عقلیی ﺍﺳﺖ، ﻭ نه ﻴک ﻘﺎﻧﻮن ﺒﺮﺍی = 5176;ﻐﻴﻴﺮ. ﺍﻟﺒته ﺘﻐﻴﻴA= 198;ﺍت ﺪﺭﻃﺒﻴﻌت ﻘﺎﻧﻮﻥ ﺩﺍﺭﻧﺪ، ﻭﻟی ﺨﺎص هرﻳﻚ، ﻗʋ= 66;ﻧﻮنی هست ﺍﻣﺎ ﺟﺎﻟﺒﺘﺮ، ﺍﻳ= 606;که ﺘﻐﻴﻴﺮﺫﻫن ﺪﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ، ﻭ ﺗﻐﻴﻴﺮﺭﻭح ﺪﺭ ﺳﺎﻟﮑﺎﻥ، &#= 65193;ﺭﻣﺸﻴّﺖ ﺍﻟﻬﻰ، ﻭﻗﻮﺍ= 5255;ﻴن ﻤﻠﮑﻮتی ﺨﺎص ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= که ﺒﺎﺯﻫﻤﺎن ﺎﺭﺍﺩه ﺨﺪﺍ ﺍﺳﺖ. نه اﻳﻨﮑﻪ ﺧﺪﺍﻭﻧﺪ. ﺗﺎب&#= 1593; ﻘﻮﺍﻧﻴن ﺒﺎﺷﺪ، که ﺁﻧﺮﺍ ﻧﻴﺰﺧﻮﺩش ﺒﻮﺟﻮﺩ ﺍﻭﺭﺩه اﺳﺖ. ﺗ&#= 65232;ﻴﻴﺮﺩﺭﺫﻫن غیرﺳﺎﻟﻚ ﺣﺮʄ= 00;ت ﭙﺮﺍﮐﻨﺪه ﻮ ﺍﺯﻫمه ﻄﺮف اﺳﺖ. ﻭ ﺗﻨﻬﺎ ﻳک ﺠﻬت ﺁﻥ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5204;ﻤت ﺤﻘﻴﻘت ﻮ ﺧﺪﺍ ﺑﺎﺷﺪ. که ﻨﻈﻴﺮ ﺁﻥ ﺩﺭ ﺫﻫن ﺴﺎﻟکان ﻮﮐﺎﻣﻠﺎن اس= 8; ﻮ بقیّه ﺸﻌﺎﻋﻬﺎی ﻨﻘطه اﻧﺘﺸﺎʋ= 97;، ﻭ ﺗﻐﻴﻴﺮﺩﺭﻫﻤ= 4405;ی ﺁﻧﻬﺎ ﺍﻧﺤﺮﺍف ﻮﻗﻬﻘﺮﺍ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ. ﺍﻣﺎ ﺩﺭﺳﻠﻮک اﻟﻬA= 264;، ﻭﺗﻐﻴﻴﺮﻣﻘﺎ= 605; ﺘﮑﺎﻣلی ﺮﻭح ﺴﺎﻟﻚ، ﺑﺴته A= 170;ﻪ ﺍﻫﻤﻴت ﺘﺠﺮﻳﺪ ﻳﺎ ﺗﺨﻠیه ﻨﻔس اﻣّﺎﺭﻩ، ﻭﺍʌ= 55;ﺪکی ﺘﺤﻠیه ﻮﻫﺪﺍﻳت ﻠﺎﺯ= 605; اﺯﭘﻴﺮ، ﺑﺮﺣA= 204;ب ﻨﻴﺎﺯ ﻭﺣﺎل ﺴﺎﻟﻚ، ﻭ ﺑﺎﻟﺎﺧﺮه ﺪﺭﻣﺮﺍﺣل ﻨﻬﺎﺋی ﺴﻠﻮﻙ= 548; ﺗﺠلّی اﻟﻬی اﺳﺖ، ﮐﻪ ﻣﻨﺤﺼﺮﺍ ﺍﻳن ﺘﺠﻠّﻰ، ﺩﺭﻣA= 208;ﻴت اﻟﻬی ﻤﻴﺒﺎﺷA= 194;. ﺗﻐﻴﻴﺮ ﺩﺭ ﺭﻭﺡ، ﻫﻤﺎن ﺘﻐﻴﻴﺮﻣﺎﻫﻮ= 5263; ﺩﺭ ﮊﻧﺘیک ﺮﻭﺣﻰ، ﻭﺗﻨﻬ= 5166; ﭼﻴﺰی اﺯﻓﺮﺩ= 48; که ﺒﻌﺪ ﺍﺯ ﻣﺮگ ﺒﺠﻬﺎن ﺪﻳﮕﺮ= 548; چه ﺪﺭﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ، ﻭچه ﺪﺭ ﺭﺟﻌﺘﻬﺎی ﮐﺎﺭﻣﺎﻫﺎی ﺭﻭﺡ، ﺑﺎﻗی ﻤﺎﻧﺪﻩ ﺭﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭʌ= 51;ﻠﺎﺣظه ﻤﺮﺍﺣل ﺘﺤﻮّ= 04; اﻧﺪﻳشه ﺪﺭﺫﻫﻦ، ﺑﻌﺪ ﺍﺯ ﺍﺣﺴﺎس اﻭﻟیه ﺨﺎﺭﺟʌ= 64;، ﻭ ﺗﺼﻮﺭﺟﺰئی ﺁن ﺪﺭ ﺫﻫﻦ، ﻭ ﭘس اﺯﻃﺮح ﻤﺮﺍﺣل اﺭﺯﻳﺎﺑ ی ﻮﺗﺤﻠﻴل ﻮﺗﺮﮐﻴﺐ، ﻭ ﺑﺎﻟﺎﺧﺮه ﺘﺼﺪﻳﻖ، ﺻﻮﺭ= 578; ﻤﻴﮕﻴﺮﺩ، ﻭﻣ= 5256;ﺠﺮ به ﺗﺼﻮﺭ ثاﻧﻮیه ﻴﺎ ﺗﺼﻮّﺭ ﮐﻠّﻰ) ﻣﻴﺸﻮﺩ، که ﻨﺘﻴجه اﺿﺎفه ﺸﺪﻥ ﺑﺮﺣﺎﻓﻈﻪ، ﻫ= 5252;ﺮﺍه ﺴﻮﺍﺑق ﻘﺒﻠی اﺳت ﻮﻧﻴﺰ ﻫﺮﻧﻮع ﺒﺎﺯی ﺬﻫﻦ، ﺍﺯﮐﻠﻴ= 5166;ت ﻤﺘﺼﻮّ ﺭﻩ، ﻭ= 5165;ﺑﺪﺍﻋﻬﺎی ﺨﺎص ﺪﺭ ﺷﺨﺺ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = که همه این ها ﻤﺮﺍﺣل اﺳﺎس ﻤﺎﺩﻯ، ﻭﺳﺮﻣ= 5166;یه اﻯ ﺍﺯﺣسّ ﻤﺎﺩی اﺯﺧﺎﺭ= 80; ﺪﺍﺭﻧﺪ. ﻭﮔﺮچ&#= 1607; ﺮﺍﺑطه ﺁﻧﻬﺎ ﺑﺎﻣﺎﺩه ﻘطع ﺸﺪﻩ، ﻭﻟی ﭽﻮﻥ (ﺗﺼﻮﻳﺮﺟﺰئی ﻮﮐﻠّﻰ)ﺁﻧﻬﺎ= 548; ﺑﺎﺯﺑﺎ ﻣﺤﺴﻮﺳﺎت ﺠﺪﻳﺪی که ﻤﻴﺮﺳﺪ ﺳﺮﻣﺎیه ﺬﻫﻨ= 40; ﻔﺮﺩ ﻭﺳﻴﻌﺘﺮ ﻭ ﻣﺘﺮﺍﮐم ﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﻟﺬﺍ ﺗﻤﺎم تین ﺘﻐﻴﻴﺮﺍت ﺪﺭﺫﻫن ﺮﺍ ﻣﻴﺘﻮﺍﻥ (ﻧﻴم&#= 1607; ﻤﺎﺩﻯ) ﺩﺍﻧﺴﺖ.= ﻳﺎ ﻫﻤﺎن ﺪﻧﻴﺎی ﺬﻫﻨی اﺳﺖ، ک = 7; ﺒﻴﻦ (ﺩﻧﻴای ﻤﺎﺩی ﻮ ﺭﻭﺣﻰ) ﻗﺮﺍﺭﺩﺍﺭﺩ. ﻭ&= #65165;ﮔﺮﺍﻳن ﺪﻧﻴﺎی ﺬﻫنی ﻨﻴﺰ ﻗﻮﺍﻧﻴن= 740; ﺪﺍﺷته ﺒﺎﺷﺪ= 48; ﺧﺎص همان ﻴﻚﻣﻮﺭ᥷= 3; ﺍﻣﺮ ﺫﻫﻨﻰ، ﻭ&#= 65169;ﺮﺍی همان ﺸﺨﺺ، ﻭ ﺩﺭ ﻳک ﺰﻣﺎن ﺨﺎص ﻤﻴﺒﺎﺷﺪ. &= #65261;ﺑﺎ ﻗﻮﺍﻧﻴن ﺘﻐﻴﻴﺮ ﺩﺭ ﻣﺎﺩﻩ، که ﺪﺭﺑﻴﺮﻭن ﺬﻫ= 606; هستند ﺘﻔﺎﻭت ﺪﺍﺭﺩ. ﻭﻟﻰ ﺳﻮﻣﻴن ﻨﻮع اﺯﻗﻮﺍﻧﻴن ﺨﺎﺹ ﺗﻐﻴﻴﺮ ﻫﻤﺎن اﺳﺖ، ک = 7; ﺪﺭﻋﺎﻟم اﺭﻭﺍح اﻧﺴﺎﻧﻰ، ﻫﻤA= 198;ﺍه ﺒﺎ ﻣﺸﻴّت اﻟﻬﻰ، ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﻳﺪ ﻧﻔس ﻮﺳﻠﻮک اA= 166;ﻟﻬﻰ، ﻭﺧﺎص ﻮﺍﺻﻠﺎ= 606; ﺪﺳت ﻤﻴﺪﻫﺪ. ک&#= 1607; ﺒﺎﺯﻫم ﺒﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩی ﻮ ﺗﺤﻮﻟﺎت ﺬﻫﻨ= 740; ﻔﺮق ﺪﺍﺭﻧﺪ ﻭ ﺍﺯ ﻧﻮﻉ (ﺟﺒﺮﻭﺕ) ﻭﻋﺎﻟم ﻮﺟﻮﺩ= 740; اﻟﻬی ﺒﻌﺪ ﺍﺯ(ﻣﻠﮑﻮﺕ) ﺍﺭﻭﺍح ﺴﺮﮔﺮﺩﺍن ﻮ(ﻧﺎﺳﻮﺕ)ﻋﺎﻟ&= #1605; ﻮﺟﻮﺩ ﻳﺪﻧﻴﺎ ﻫﺴﺘﻨﺪ. ﺫﻫن ک&#= 1575;ﻣﻠﺎﻥ ﭘس اﺯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﻭﻃﺮ= 5193; ﻭﻓﺮﺍﻣﻮ شی ﺘﻘﺮﻳب ﺘﻤﺎم ﻤﺤﻔﻮﻇﺎت ﻘﺒﻠی ﻮ ﻣﺎﺩﻯ&#= 1548; ﺷﻬﻮﺩ ﺍﻟﻬﻰ، &#= 65193;ﺭﻣﻘﺎم ﺮب ّ اﻟﻨﻮع ﺒﺸﺮﻯ، ﻳﺎﻗﺎ= 5163;م ﻨﻮع ﺒﺸﺮ که ﺤﻘﻴﻘت ﻤﺤﻤﺪ= 740; ﻨﻴﺰﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﺩﺳت ﻤﻴﺪﻫﺪ که ﭙس اﺯﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﻣﺮﺍﺣ= 604; اﺣﻮﺍﻝ ﺟﺪﻳﺪ= 548; ﺑﻨﺎﻡ(شهوﺩ ﻋﻘﻠﻰ) ﻭﺗﻘﺮﻳﺒﺎ (ﺣق ّ اﻟﻴﻘﻴﻨﻰ)ﺁﻏ= 5166;ﺯ ﻣﻴﮕﺮﺩﺩ که ه= 05;ان ﺮﺣﻤﺘﻬﺎ ﻭﮐﺮﺍﻣﺎﺕ ﺟﺪﻳﺪ ﻣﻌﻨﻮی ﺨﺪﺍﻭﻧﺪ ﺑﺮﺍی کاﻣﻠﺎ = 6; ﺪﺭ ﻣﺮﺣله ﺒﺸﺮی ﻔﻌﻠی اﺳﺖ. که این کرﺍﻣﺎﺕ ﻧﻴﺰ ﻫﺮﮔﺰ ﺗﻤﺎمی ﻨﺪﺍﺭﺩ. ﻭﻃﺒﻌ&= #65166; این کرﺍﻣﺎت ع= قلی کاﻣﻠﺎن اﻟﻬ᥾= 4;، ﻗﻮﺍﻧﻴن ﺬﻫﻨﻰ ﺧﺎص ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﻭﭼﻮن ﭙﺮﺍﮐﻨﺪگی ﺬﻫن ﻮ ﻓﮑﺮ ﻏﻴﺮﺳﺎﻟﮑﺎن ﺮﺍ، ﺣتی اﮔﺮ ﻓﻴﻠﺴﻮﻑ ﻭﻋﺎﻟم ﻮﻣﺤﻘ= 602; علمی ﺒﺎﺷﻨﺪ،= ; ﻧﺪﺍﺭﺩ. ﻟﺬﺍﺑﻴﺸﺘﺮ ﻗﺎﺑﻠﻴّت ﭙﻴﺮﻭی اﺯﻗﺎA= 255;ﻮﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﺬﺍﻋﺎﺭﻓﺎن ﻘﺪﻳم ﻮﺟﺪﻳﺪ= 548; ﺩﺭﻳک ﺨﻄ ﻮﺍﺣﺪ ﻓﮑﺮﻣﻴﮑﻨﻨﺪ. &= #64404;ﺮﭼﻪ ﺗﺼﻮﺭﺍت ﺬﻫﻨ= 740; اﺯﺍﻳن کرﺍﻣﺎت عقلی کاﻣﻠﺎن ﺪﺭﺫﻫن ﺁﻧﻬﺎ= 548; ﺑﺎﺯﻫم ﻤﻮﻗﺘﺎ، ﺗﺎ ﻭﻗﺘی که اﻧﺴﺎن کاﻣﻞ،= ; ﻫﻨﻮﺯ ﺩﺭ ﺩﻧﻴﺎ ﻭﺍﺯﺟﺴم ﻨﻮع ﺒﺸﺮ ی ﺨﺎﺭج ﻨﺸﺪﻩ، ﺑﺎﺯ ﺷﺒﻴﻪ ﺗﺼﻮﺭﺍت ﻤﺎﺩ= 740; ﺪﻳﮕﺮﺍن اﺳﺖ. &#= 65261;ﺍﺯ ﺗﺼﻮﺭﺍت ﺬﻫﻨ= 740; ﻮﻣﺤﺴﻮﺳﺎت ﺨﺎﺭﺟﻰ، ﺑﺮﺍ= 740; ﺘﺸﮑﻴﻞ ﺗﺼﻮﺭﺍت کلّی ﻮ ﺟﺰﺋی ﺬﻫﻦ، &#= 65169;ﺮﺍی اﻟﻬﺎﻣﺎت ﻮﮐﺮﺍﻣﺎت عقلی ﺮﺳﻴﺪه ا= ;ﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﮔﺮچه أصل اﻟﻬﺎﻡ، ᥴ= 5;ﺯﺩﺭﻭن اندﺭﻭﻥ، ﻳﺎ ﺭﻭح ﺸﺨصی اﺳ= 8; ﻮنه اﺯﺟﻬﺎن ﺨﺎﺭﺝ. ﻭﻟﺬﺍ ﻣﻨبع عالیه اﻟﻬﺎﻡ، ﻫم ﺨﺎﺭﺟی است ﻨﺴﺒت ﺒﺸﺎﻫﺪ ﻭﺍﻟﻬﺎم گیرﻧﺪﻩ، ﻭ ﺣﺘﻰ ﺧﺎﺭج اﺯﺟﻬﺎن ﻤﺎﺩ= 40; ﻮﺫﻫنی ﺸﺨص ﻤﻴﺒﺎﺷﺪ، ﻭﻫ= 605; اﺯ ﺩﺍﺧل ﻮﺍﺻ= 604; ﻤﺤﺴﻮب ﻤﻴﺸﻮﺩ، که اﺯ(ﺩﺭﻭﻥ ﺍﻧﺪﺭﻭﻥ) ﺷﺨص ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﻟﺬﺍ ﺷﺎﻫﺪﺍن ﻮﺍﺻﻞ، ﺑﺮﺍی ﺨﺮﻭج اﺯﺩﺭﻭ= 06; ﺨﻮﺩ، ﺑﺮﺍﻯ ﺭﻓﺘن ﺒﺒﻴﺮﻭ= 606; ﺨﻮﺩ، ﺩﺭﺍﻧﺪ= 5197;ﻭن ﺪﺍﺧﻠﻰ، ﺑﺎﻳ= 5194; ﻣﺮگ ﻘﺒل ﺯﻣﺮ= 711; ﺮﺍ ﺩﺭ ﺳﻠﻮک ﭙﻴﺪﺍ ﮐﻨﺪ. ﻋﻠ= ت این ﺘﺠﺴم کرﺍﻣﺎت عقلی ﻮﺍﻟﻬﺎمی اﻟﻬﻰ، ﺩﺭﮐﺎA= 251;ﻠﺎن ﻮﺍﺻل ﺒﻌﻘل کلّ ﺒﺸﺮﻯ ﺩﺭﻗﺎﺋم ﺮبّ = 75;ﻟﻨﻮﻉ، ﻭﺗﻤثیل ﺪﻳﮕʋ= 98; ﻣﺎﺩﻳﺎت ﺪﺭﺁﻣﺪن ﺁﻧﻬﺎ، ﺩﺭﺫﻫ= 606; ﻮﺷﻬﻮﺩ ﻋﻘﻠﻰ ﮐﺎﻣﻠﺎن اﻟﻬA= 264;، ﮐﻤﻚ ﺑﺪﺭﻙ ﺑﺮﺣﺴب ﺬﻫن ﺒﺸﺮی ﺨﻮﺩ ﺍﻧﺴﺎن کاﻣل اﺳﺖ، که هنوﺯ ﻣﻐﺰ ﻭﻋﺎﺩﺍﺕ&#= 1548; ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﮑﻬﺎی ﻤﺨﺘﻠف ﺒﺸﺮی ﺮﺍ ﺩﺍﺭﺩ ﻭﺑﻄ&= #65262;ﺭ ﺳﻤﺒﻮﻟﻴک ﻮ ﺷِﺒﻪ ﻣﺎﺩی ﻤﻴﺒﺎﺷﺪ. ﻭﻣﻬ&= #65252;ﺘﺮ ﺍﻳﻨﮑﻪ، ﺍﻳن = 705;اﻣل اﻟﻬی کرﺍﻣﺎت ﺬﻫﻨی ﻮﻋﻘﻠی ﺮﺍ، ﺑﺮﺍی ﺒﺎﺯﻯ ﺫﻫﻨی ﺨﻮﺩ ﻧﻤﻴﺨﻮﺍﺳﺘﻪ. &= #65169;ﻠکه ﺒﺎﺯﮔﺸت اﻭﺑﺨﻠق ﺒﺮﺍ= 40; اﻳن ﺒﻮﺩﻩ، ک = 7; ﺒﺪﻳﮕﺮﺍن غیž= 5; ﺳﺎﻟک ﻮﺳﺎﻟک ﻤﻨﺘﻘ= 604; ﻨﻤﺎﻳﺪ. ﻭﻗﺎﺑ&= #1604; ﺪﺭک ﺁﻧﻬﺎ هم ﺒﺴﻬﻮﻟت ﺒﮕﻮﻳﺪ. ﻭﻟﺬﺍ ﺍﻟﻬﺎﻣﺎت ﻮﺷﻬﻮﺩ ﻋﻘﻠی ﺁﻧﻬﺎ، ﺑﺼﻮﺭ= 578; ﻤﺎﺩی ﻤﻴﺮﺳﺪ. &= #65261; ﮔﺮچه اینﺼﻮﺭت ها ﺭﺍﻣﻴﺘﻮﺍﻥ ﻏﻴﺮﻣﺎﺩی ﻴﺎ ﻧﻴمه ﻤﺎﺩﻯ، A= 261; ﺳﻤﺒﻮﻟﻴک ﻮﺗﻤثیلی ﺪﺍﻧﺴﺖ. ﻳﻌنی &#= 65224;ﺎﻫﺮ ﻮﺷﮑﻠی ﻤﺎﺩﻯﺩﺍﺷﺘﻪ= 548; ﻭﻟی ﻤﻌﻨﺎئی ﺮﻭﺣﺎﻧی ﻮﻣﻠﮑﻮتی ﺪﺍﺭﺩ. ﻭﺍﺯﺳﻄ&= #1581; عقل بشر ﺑﺮﺗﺮ ﺍﺳﺖ. ﺩﺭﺍﻧﺪﻳ&= #65208;ﻪ، ﺑﺎﻳﺪ ﺍﻳن ﺘﻨﻮع ﺪﺭﺗﺤﻮّﻝ، ﻭA= 175;ﻨﻮّع ﺪﺭ ﻧﻮع ﺬﻫن ﺮﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷته ﺒﺎﺷﻴA= 250;. ﻭ ﻟﺬﺍﮐﺎﻣﻠﺎن ﺰﻣﺎﻥ، ﻫمه ﻤﺮﺍﺗب ﺒﺸﺮﻯ= 548; ﻭﺍﺣﺴﺎﺳﺎت آﻧﻬﺎ ﺭﺍﺩﺭک ﻤﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻣﺮﺍﺗب ﺒﭙﺎﺋﻴن ﺘﺮ، = 5259;ﻴچ کدام ﻘﺪﺭت ﺪﺭک ﻤﻌﺎﻧی ﻮﺃﺭﺯﺷﻬﺎ ﻭﻣﻌﻴﺎﺭﻫﺎ، = 5261;ﺃﺣﻮﺍل ﻮ ﺷﻬﻮﺩ ﻭﺍﻟﻬﺎﻣﺎت کاﻣﻠﺎن ﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ&= #65165;ﻳﻨکه ﻤﺴﺘﻌﺪ ﺁن ﺸﻮﻧﺪ. ﻭ ﺩﺭﻭﻗ= ﺖ ﻣﻨﺎﺳﺐ، ﺗﺪﺑ= 5268;ﺮ ﺃﺣﻮﺍل ﺁﻧﻬﺎ= 548; ﺩﺳت عوﺍﻣل تاهی ﻤﺸﻐﻮل ﺘﺮﺑﻴت آﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻗﺪﺭت ﺪﺭک ﻮﺗﺼﺪﻳق ﺒﻌﺪ= 740; ﺮﺍ ﺑﮑﻨﻨﺪ. ﺗﺄ= ﮐﻴﺪ ﺍﺑن ﺴﻴﻨﺎ، ک= 07; ﺪﺭﻫﺮﺣﺎل گفته های ﺍﻭﻟﻴای ﺨﺪﺍ= 48; ﻭﺍﻧﺒﻴﺎ ﻭﻋﺮﻓﺎ ﺭﺍ ﻧﺒﺎﻳﺪ ﺭﺩ ﮐﺮﺩ، ﺣﺘی ﻤﺎ ﻧﺘﻮﺍﻧﻴم ﺪﺭ= 705; ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﻭﺣ&= #65176;ی اﮔﺮﻋﻤﻠﺎ ﻧﻴﺰ ﺍﺭﺯﻳﺎﺑ ی اﺯﺍﻓﮑﺎﺭﺍﻧA= 166;ﻥ ﺭﺍ ﺩﺭﺫﻫن ﺨﻮﺩ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻴﻢ. ﺯﻳﺮﺍ ﺣﮑﻤﺘﻬﺎی اﺷﺮﺍﻗﻰ، ﻭﺍA= 169;ﺪﺍﻋﺎت عقلی ﻮ ﻧﻈﺮی ﻨﻮ ﺭﺳﻴﺪه ﺒﺸﺮﻯ، ﻭ ﺣﺘﻰ &= #65165;ﮐﺘﺸﺎف اﺯﻗﻮﺍﻧﻴﻦ، A= 261; ﺩﻳﮕﺮﻣﻈﺎﻫﺮ= 5219;ﺒﻴﻌﺖ، ﻫﻤﮕی اﺯﺧﺪﺍ ﻫﺴﺘﻨﺪ ﻭﮔﺮچ= 607; ﺨﺪﺍﻭﻧﺪ ﮔﺎﻫی اﺑﺪﺍﻋA= 166;ت علمی ﺮﺍ، ﺑﺮ᥶= 7;ﺴب ﻨﻴﺎﺯ ﺗﮑﺎﻣل ﺘﻤﺪن ﺒﺸﺮ، ﻭ ﺩﺭﺳﻄح عقل ﺠﻤﻌﻰ، ﻭ ﺳﻄﺢ ﻋﻠﻢ جمعی ﺒﺸʋ= 98;، ﺑﺎﻓﺮﺍﺩ ﻧﺴﺒﺘﺎ ﭘﺎک ﺪﺭﺭﻭﺍن علما= ;، ﻭﺷﺎﻳﺴته ﺪﺭA= 187;ﺮفه ﺨﻮﺩ ﻣﻴﺪﻫﺪ. ﻭ= ﮔﺮچه ﺴﺎﻟک الهی ﻨﻴﺰ ﻧﺒﻮﺩﻩ ﻧﺒﺎﺷﻨﺪ. ﻭﺗﺨ&= #65248;یه ﻮﺗﺤﻠ یه ﻨﻔس ﺨﻮﺩ ﻧﻨﻤﻮﺩﻩ ﺍﻧﺪ. ﻣﺎﻧﻨﺪ ﭘﺎﺳﺘﻮﺭ ﻭ ﺃﻧﺸﺘﻦ، ﻭﻫﺮ ﻣﮑﺘﺸف ﺪﺭجه اول دﻳﮕﺮﺩﺭﻋﻠﻢ. <o= :p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻐﻴﻴﺮ ﻭﺗﺤّﻮﻝ، ﻧﻤA= 264;، ﺗﻮﺍﻧﺪ ﺑﺼﻮﺭت ﺠﻬش ﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺟﻬش ﻮبی ﺰﻣﺎﻧی ﻮ ﻧﺎﮔﻬﺎﻧﻰ، ﻋ= 5252;ﻠﺎ ﺩﺭﻃﺒﻴﻌت ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭﻟﻰ ﻧﺘﻴجه عدم ﻘﺪﺭت ﻤﺎ، ﺑﺮ= 5165;ی ﺪﺭک ﻤﺮﺍﺣل ﻮﺯﻣﺎﻥ ﺑﻨﺪی ﻴک ﺘﻐﻴﻴﺮ ﻧﺴﺒﺘﺎ ﺳﺮیع اﺳﺖ. ﻫﺮﺃﻣﺮی ﺒﺎﻳﺪ ﺗﺪﺭّج ﻮﻣﺮﺍﺗب ﺘﻮﺍﻟی ﺨﻮﺩ ﺭﺍ ﻃﻰ ﮐﻨﺪ، ﮔ&= #65198;چه اﻳن کارﺳﺮیع ﺼﻮﺭت گیرﺩ. (ﺗ= 5188;ﻮّﻝ) ﻧﻴﺰﺣﺮﮐتی اﺳﺖ، ﺍﺯﻭﺟﻮA= 193; ﻣﺎﻫﻮی ﺪﺭ ﻣﺎﺩﻩ. ﻳﻌﻨی ﻤﺎﺩه ﻀﻤن ﺤﺮﮐت ﻤﮑﺎﻧی ﺨﻮﺩ، ﺣﺮﮐﺘی ﻤﺎﻫﻮﻯ ﻭﺟﻮﻫﺮﻯ، ﻭﺗ= 5232;ﻴﻴﺮی ﺪﺭﺫﺍت ﺪﺍﺭﺩ. &= #65261;ﺩﺭﺑﺤث ﺤﺮﮐﺖ، ﺑﺎﻳﺪ اﺯ (ﺣﺮﮐت ﺠﻮﻫﺮی ﺬﺍﺕ) ﻭ = ﺣﺮﮐﺎت ﺪﻳﮕﺮ ﻧﻴﺰ ﮔﻔﺘﮕﻮ ﮐﺮﺩ. ﺗ= ﺤﻮل ﺒﺎﺯ ﺍﺯﻧﻮع ﺘﻀﺎﺩ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺗﻀﺎﺩ، ﺍﮔﺮﻫ= 5250; ﻭﺍﻗﻌﻴت ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﺑﺴﻮی ﻤثبت ﻮﺗﮑﺎﻣ = 4; عمل کرد و ﻭﺩﺭﻣﺮﺍﺣل ﻤﺘﺪﺭّﺝ، ﺗﻐA= 268;ﻴﺮﻭﺗﺤﻮل ﺤﺎﺻﻞ ﻣﻴﺸﻮﺩ. = ﻭﺗﻀﺎﺩ ﻋﮑس ﺤﺮﮐت ﻤﻨﻈّم ﺘﮑﺎﻣلی ﻮﺍﻟﻬﻰ، ﺩﺭﺫ= 5165;ت ﻮﺭﻭح اﺷﻴاء ʌ= 61; ﻣﺨﻠﻮﻗﺎت اﺳﺖ، ﻭلی ﻘﻬﻘﺮﺍﺋی ﻤﻴﺒﺎﺷﺪ. ﺗﺎ ﺑﺎﺯ ﺑﻌﺪﻫﺎ، &#= 65169;ﺎﻳﺪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎی ﻨﻮﻋی ﺪﺭ ﺟﻬﺎن ﺘﺼﺤﻴح ﺸﻮﺩ. و ﺗﻐﻴﻴﺮﺫﺍﺗی ﺮﻭح ﺒﺎ ﺗﻐﻴﻴﺮ ﺫﺍتی ﻨﻴمه ﻤﺎﺩی ﺬA= 259;ﻦ، ﻭ ﺗﻐﻴﻴﺮ ﻇﺎﻫﺮی ﻮﺩﺭ ﺻﻮﺭت ﺬﺍﺗی ﻮﺑﺎﻃنی ﺸﻴئ A= 252;ﺎﺩی اﺯﻫم ﺘﻔﮑﻴک گرﺩﻧﺪ، ﻭﺧﻠʌ= 20; آﻧﻬﺎ ﻧﻨﻤﻮﺩ. &= #65227;ﻠّت ﺤﺮﮐت ﻮﺗﻐﻴﻴﺮ ﺫﺍت= 740; ﺪﺭﻣﺎﺩه ﺬﻫن ﻮ ﺭﻭﺡ، ﻣﻨﺤﺼ&#= 65198;ﺍ ﻧﺘﻴجه ﺃثر ﻋﺎﻣل ﺘﻀﺎﺩ ﻧﻴﺴﺖ. ﺑﻠکه عوﺍﻣل ﺪﻳﮕﺮʌ= 63;، ﭼﻮن کشش ﺴﻤﭙﺎﺗﻴﻚ، ﻭ= 5165;ﺭﺍﺩه ﭙﻴﮕﻴﺮ ﺳﻠﻮﮐﻰ، ﻭﺍﻧ= 4405;ﻴﺰﻩ ﻫﺎی ﺪﻳﮕﺮ ﻧﻔﺴﺎنی ﻤﻄﺮ= 81; هستند. ﻭﻓﺎق ﻮﻫم ﺁﻫﻨگ ﺸﺪﻥ، ﺑ= 5166; ﺍﻧچه که ﺨﺪﺍ A= 261; ﻃﺒﻴﻌت ﺪﺭ ﻣﻮ&#= 65183;ﻮﺩﺍت ﻔﺮﺍﻫم کرﺩﻩš= 8; ﻧﻴﺰﺍﺯ ﻋﻮﺍﻣل ﺤﺮﮐت ﻮﺗﻐﻴﻴﺮﻭﺗﺤ= 5262;ل گفتهﺸﺪه اﻧﺪ= . ﺩﺭﺳﺎﻟک ﺒﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺎﺗﺠﺮﻳﺪ ﻭﺗﺮک اﻣﻮﺭ ﻣﺎﺩﻯ، ﻭ ﺍﻃﺎ&#= 65227;ت اﺯﺃﺻﻞ ﺗﺴﻠﻴﻢ، ﺍﺯﻫ= 5198;ﮔﻮنه اﺭﺍﺩه اﻯ، ﺟʌ= 00;ﺍﺭﺍﺩه ﺘﺴﻠﻴﻢ، ﻭﺑﺎ= 5259;ﻤّتی ﺴﺨﺖ، ﻭ ﺩﻭﺭه ای ازﺗﺠﺮبه ﺪﺭﺩﻧﺎک ﺁﻣﻮﺧﺘن ﺘﺮک ﺪﻧﻴﺎ، ﻣﻴﺘﻮ= 5165;ن ﺨﻮﺩﺭﺍ ﺩﺭﺳﻠﻮک اﻟﻬA= 264;، ﺩﺭﻣﺴﻴﺮ ﺍﺭﺍﺩﻩ ﺧﺪﺍ، &#= 65261;ﺟﺮﻳﺎن ﻄﺒﻴﻌت هستی،= ﻭﻃﺒﻴﻌت ﻔﻄﺮی ﺨﻮﺩ، ک= 07; ﻘﺒﻠﺎ ﺭﻭش ﺁن ﺒﻮﺳﻴله أﻧﺒﻴﺎ و اولیا ﺍﺑﻠﺎ ﺸﺪﻩ، ﺻﻮﺭت گیرﺩ. ﻭﺍﻟّﺎ ﺗﺴﻠﻴم ﺪﺭ ﻣﺎﺩﻩ، ﻫﻤﺎن عمل ﺒﻤﻮﺟﺐ ﻗﻮﺍﻧﻴن ﻄﺒﻴﻌت اﺳﺖ، = 05;ه ﺠﺒﺮﺍ ﺻﻮﺭت ﻤﻴﮕﻴﺮﺩ ﭼﻮن ﻘﻮﺍﻧﻴن ﺴﻘﻮﻃ ﻮﻏﻴﺮﻩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻫﮕل ﻨﻴﺰ ﺩﺭﺍﺑﺘﮑﺎﺭﺧ= 5262;ﺩ، ﺗﻀﺎﺩ ﺭﺍ ﺍﺳﺎس ﺤﺮﮐت ﻔﺮض کرﺩ. ﻭﻧﻈ= 5198;یه سه گاﻧﻪ ﻣﻌﺮﻭف ﺘﺰ ﻭﺁﻧﺘی ﺘﺰ ﻭﺳﻨﺘﺰ ﺭﺍ ﻃﺮح کرﺩ. که ه = 5;گی اﺯ ﺗﻀﺎﺩ ﺩﺭﻭﻧﻰ، ﻳﺎ ﻧﻴﺮﻭﻯ ﺗﻀﺎﺩ ﻣﺎﺩﻯ، که ﺪﺭ ﺩﺭﻭن ﻤﺎﺩه ﻨﻬﻔته ﻤﻴﺪﺍﻧﺴﺖ، ﭘ= 5268;ﺪﺍ ﺷﺪﻩ. ﻭﻋﻠم ﻔﻴﺰﻳک ﺠﺪﻳﺪ ﺍﺯ ﻣﺎﺩه ﻮﺿﺪّ ﻣﺎﺩﻩ، = 705;ه ﺪﺭﮐﻨﺎﺭﻫﻢ ﺩﺭ ﺳﻄح ﻮﺟﻮﺩی ﺒﺎﺷﻨ= 5194;، ﻳﺎﺩﺍﻭﺭﻣﻴﺸ= 5262;ﺩ. ﻧﻈﺮﻫﮕل اﺑﺘﮑﺎﺭﻯ، ﻭA= 267;ک ﺘﻌﺒﻴﺮ ﻳﺎ ﺩﻴد ﻓﻠﺴﻔﻰ، = 5165;ﺯﻫﻤﺎﻥ (ﺗﻀﺎﺩ ﺑﺎﻃﻨﻰ) ﻭﻳﺎ (ﺣﺮﮐﺖ ﺫﺍﺗی ﻮﺟﻮﻫﺮﻯ) ﻓﻠﺴفه اﺷﺮﺍ = 2; ﻤﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻗﺒل اﺯﻫﮕﻞ، A= 251;ﻠﺎﺻﺪﺭﺍ ﻭ ﭘﻴﺮﻭﺍن اﻭ مطرح کرﺩه ﺒﻮﺩﻧﺪ. ﻭﺷﺎﻳ&= #65194; هم ﻫﮕل ﺪﻗﻴﻘA= 166; ﺍﺯﻓﻠﺴفه ﻤﻠA= 166; ﺻﺪﺭﺍ ﻭﺩﻳﮕﺮ ﺣﮑﻤﺎﻯﻣﺸﺮق ﺰﻣﻴﻦ، ﺍﻳن اﻟﻬﺎم ﺮﺍﮔﺮﻓته ﺒﺎﺷﺪ. ﻭﻗﻄﻌﺎ ﻗﺒل اﺯﺁﻧﻬﺎ ﻧﻴﺰ ﺗﻌﺒﻴﺮﺍﺕ ﺩﻳﮕﺮی ﺒﻤﻌﻨ= 740; ﺘﻀﺎﺩ، ﺩﺭ ﻋﺮﻓﺎن اﻳﺮﺍﻧی ﻮﺟﻮA= 193; ﺩﺍﺷﺘﻪ. ﻭﻟی ﻤﺎﺭﮐس، که این ﻨﻈﺮﻳﻪ ﻫﮕل ﺮﺍﺑﻘﻮل ﺨﻮﺩﺵ، ﺑﻄﻮﺭ &#= 65251;ﻌﮑﻮس ﻨﻤﻮﺩﻩ. ﻭﻳﺎﺑ&= #65260;ﺘﺮﺑﮕﻮﺋﻴﻢ= 48; ﺑﺠﺎی ﺴﻤﺖ ﺗﮑﺎﻣلی ﺪﺭ ﺗﻀﺎﺩ ﻣﺎﺩﻯ، &#= 1705;ه اﺣﺘﻤﺎﻟﺎ ﻧﻈﺮ ﻫﮕل ﻨﻴﺰ ﺑﻮﺩﻩ، ﺍﻭ ﺳﻤت ﻘﻬﻘﺮﺍﺋ= 740; ﻮﺿﺪ ﺗﮑﺎﻣﻠﻰ&#= 1548; ﻧﻈﺮیه هگل ﺮᥴ= 5; ﭘﻴش کشیده اﺳﺖ. ﻭﻧﻈﺮ ﻣﻌﮑﻮس هگل ﺭʋ= 65; ﺑﻨﺎﻡ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺗﻮسعه ﺪﺍﺩ، ʌ= 61;ﺑﺸﮑل کاﻣﻠﺎ ﻣﺎﺩﻯ= 48; ﻭﺍﺯ ﻧﻮع عامل ﺘﻐﻴﻴﺮﺍت ﻤﮑﺎﻧی ﻮﻓﻴﺰ= 5267;کی ﺪﺭﺍﻭﺭﺩ. ﻭنه ﻔﻘﻄ ﻨﻴﺮﻭی ﻤﺘﻀﺎﺩ ﺭﺍ، ﺑ&#= 65220;ﻮﺭﻏﻴﺮﻣﻨﻄʌ= 40;ﻰ، ﺩﺭ ﮐﻨﺎﺭﻧﻴﺮﻭی ﻀﺪ ﺧﻮﺩ ﻗﺮﺍﺭﺩﺍﺩ، ﺑ= 5248;که ﺤﺘی ﻔﮑﺮ ﺭﺍ، &#= 65175;ﺮﺍﻭشی ﻤﺎﺩی ﻮﺍﺯ ﻟﺎﺑﻠﺎی ﺬﺭّﺍت ﻤﻐﺰ ﺩﺍﻧﺴﺖ. ﺗﺎ ﺷﺎﻳﺪ ﻭﺍﻗﻊ ﺫﻫن ﺮﺍ، ﺍﺯﻣ= 5236;ﻬﻮم غیرﻣﺤﺴﻮس ﻮﻏﻴﺮﻣﺎﺩی ﺮﻭح ﻮ ﺧﺪﺍ ﻧﺠ&= #65166;ت ﺒﺪﻫﺪ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ ﺩﺭﺗﺸﺮﻳح اﻋﺼﺎب ﻮﻣﺎﺩA= 257;، ﺁن ﭽﻨﻴن أﻣﺮ= 40; اﺯ ﻗﺮﺍﺭﮔﺎه ﺪﺍﻧﺴﺘﻨﻴﻬﺎ ﺩﺭﺣﺎﻓظه ﻮﺍA= 227;ﺼﺎب ﺪﻳﺪه ﻨﻤﻴﺸﻮﺩ. ﺣﺘی &= #65256;ﻈﺮیه ﺠﺪﻳﺪﺗﺮ ﺍﻟﮑﺘﺮﻭﻧﻴﮑ= 5264;، ﻭ ﺗﺮﺗیب اﺳﺘﻘﺮﺍﺭ (ﮐُﺪ) ﻣﺎﻧﻨﺪ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 548; که ﺪﺭ ﮐﺎﻣﭙﻴﻮﺗﺮﻫ= 5166;ی ﺼﻨﻌﺘی ﻮﺟﻮﺩ ﺩﺍﺭﺩ، ﺧﺒﺮی ﻨﻴﺴﺖ. ﺯﻳﺮﺍ ﻭﺟﻮﺩ ﻣﺴﻠّم ﻨﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭﻓﺮﺍﻣﻮﺷﻴﻬ= 5166;ی ﻤﻮﻗّﺖ، ﻣﺘﻨA= 166;ﻗض ﺒﺎﺣﺎﻓظه اﻟﮑﺘﺮﻭﻧﻴﮑA= 264; ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴ&= #1705;ه ﻤﻐﺰ ﻭ ﺍﻋﺼﺎﺏ&= #1548; ﺟﺰ ﺁن ﺘن ﻮ ﻭﺍﺳطه ایﺒﻴﺸﺘﺮﻧﻴʌ= 04;ﺘﻨﺪ. که بین ﺠﺴم ﻮ ﺭﻭﺡ، ﻳﺎ ﮊﻧﺘﻴک ﺮﻭﺣی ﻔﺮﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺍﮔﺎﻩ= 548; ﻭﺣﺘﻰ ﺑﻴﺮﻭن اﺯﻣﻔﻬﻮم ﺠﺴA= 250; ﺷﺨص ﻘﺮﺍﺭ ﺩﺍﺭﺩ. ﻭﻣﺎﺭﮐ&= #1587; ﭙﺎﺭﺍ ﻓﺮﺍﺗﺮ ﮔﺬﺍﺭﺩ، ﺍﺯﺫ= 5259;ن ﻔﺮﺩﻯ، ﺑﺬﻫن = 580;معی ﻮﺍﺭﺩ ﺷﺪ ﻭﺟﺎمعه ﺮﺍ ﻣﻮﺟﻮﺩی ﻤﺴﺘﻘل ﺨﺎﺭﺟﻰ ﻭ واق= 93;یّت ﺪﺍﻧﺴت که ﺒﺎA= 199; ﺑﺮﺍی ﺨﻮﺩ ﻗﻮﺍﻧﻴنی ﻤﺎﺩی ﻮثابت ﺘﺼﻮﺭﮐﺮﺩه اﺳﺖ. ﺩﺭﺣﺎﻟﻴ&#= 1705;ه ﺘﻐﻴﻴﺮ ﺩﺭ ﺟﻮﺍمع ﻨﻴﺰ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ&#= 1548; ﻭ ﻧﺘﻴجه ﻨﻮﺁﻭﺭﻳﻬﺎی = 593;قل ﻋﻠﻤﻰ، ﻭﻓﺼﻮ= 604; ﻨﻮع ﻴﺒﺸﺮی ﺒﺮﺗﺮ، ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻل ﺒﺴﺮﭼﺸمه های اﻟﻬی عقل کلّ&= #1740; ﻤﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﺑﺎﻟﻌﮑس، ﺣﺮ@= 400;تی ﺒﺴﻮی عدم ﻮ ﺯﻭﺍﻝﺭﻓﺘنﻴ= 05; ﻘﻮم ﻮﻓﺼل ﻨﻮ= 5227;ی ﺮﺍﻳﺞ، ﻧﺘﻴج= 07; گناه ﺘﮑﺎﻣﻠی ﻮﺁﻟﻮﺩﮔی ﺬﻫ= 606; ﻮﻗﻬﻘﺮﺍﻯ ﺭﻭ&#= 65187;ی اﻓﺮﺍﺩ ﺁن ﻤﻴﺒﺎﺷﺪ. ﺣﺮﮐ&= #1578; ﻮﺗﺤﻮل ﺬﺍﺗی ﻮﺗﻐﻴﻴﺮﺩﺭﻭ= 606;ی ﻮﺟﻮﻫﺮی ﺪﺭﺗﺎﺭﻳﺦ ﻓﻠﺴﻔﻪ، ﺑﻄﻮ= 5197; ﻭﺍﺿﺤﺘﺮﺩﺭﻣ= 4401;ﺘب عرفانی ﻨﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 606; ﺼﻮﻓی ﻤﺴﻠک ﻈﻬﻮﺭﮐﺮﺩ. ﮐﻪ ﺑﻌﺪﺍ ﺑﻌﺮﻓﺎی اﻳﺮA= 165;ﻧی ﻮﻣﺴﻠﻤﺎن ﻨﻴﺰﺭﺳﻴﺪ. ﻓﺎ&= #65197;ﺍبی ﻮﺍﺑن ﺴﻴﻨﺎ ﻭﺍبن ﻤﺴﮑﻮﻳA= 258; ﻭﻏﻴﺮﻩ، ﺗﺎﮐ= 5268;ﺪ ﺍین کرﺩﻧﺪ، ک= ;ه ﺤﺮﮐت ﻔﻴﺰﻳﮑ= 740; ﻮﻣﮑﺎﻧﻰ، ﺧﺎ= 589; ﻤﺎﺩه اﺳﺖ. ﻭﺍ&#= 65251;ﺮﻯ ﻋﺮﺿی اﺳﺖ، ﻭA= 197;ﺑﻄی ﺒﺘﻐﻴﻴﺮﺍت ﺬﺍت ﺸﻴئ، ﻭﺣA= 198;ﮐت ﺘﮑﺎﻣﻠی آن ﺸﻴئ ﻨﺪﺍﺭﺩ. ﭼ&= #65258; ﺭﺳﺪ ﺑﺤﺮﮐت ﺬﺍﺗی ﺪﺭ ﺫﻫن ﻮ ﺭﻭح ﻤﻮﺟﻮﺩﺍت کاʌ= 51;ﻠﺘﺮ ﺑﺸﺮﻯ، ﻭ ﺍﻳن ﺤﺮﮐﺘﻬﺎﻯ ﺫﺍﺗی ﻮﺟﻮﻫﺮ= 740; ﻮ ﺭﻭﺣﻰ، ﺑﺼﻮ&#= 65197;ت ﺘﮑﺎﻣل ﮋﻧﺘﻴﮑی ﺮﻭﺣﻰ، ﻳﺎ ﻗﻬﻘﺮﺍی ﻔﺼل ﻨﻮﻋﻰ، ﮐﻪ ﻫﻤﺎن ﺨﺮﻭج ﺴﺮﺍﺯﻳﺮی اﺯﻧﻮع ﺨﻮﺩ، A= 169;ﻨﻮع ﭙﺎﺋﻴن ﺘﺮ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ک&= #1607; ﺪﺭﺑﺸﺮ ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ، A= 261;ﺗﺮک کرﺍﻣﺎت ﻨﻮﻋ®= 0; فعلی، ﻭﻳﺎﻋﺪ= ;م ﺴﻠﻮک ﻮﻟﺬت ﺠﻮﺋی اﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎت ﻔﻌﻠی ﺪﺳت ﻤﻴﺪﻫﺪ ﻭ ﺳﺮﻧ&= #65262;ﺷت أﺑﺪی ﻮﻓﻮق ﺒﺸﺮی اﻳﻨﺎﻥ= 48; ﺑﺮﺍی ﺒﻌﺪ ﺍﺯﻣﺮگ ﺘﻦ ﺩﺭﺧﻄﺮﺍﺳﺖ. ﻭ ﺍﻧﺴﺎن عاقل ﺪﺭﺑﻴن ﻤﺎ، ﮐ= 5204;ی است که ﺒﺎین ِاﺧﻄﺎﺭ ﺍﻟﻬ= 40; ﺒﺮﺍی ﺘﮑﺎﻣﻞ، ﻭﺍﻳ= 606; ﺨﻄﺮﻃﺒﻴثروت= ; ﺪﺭﺃﻣﺮﻗﻬﻘﺮ&= #65165;ی ﻨﻮﻋی ﺮﻓتن ﺘﻮجّه کرﺩﻩ،= ﺳﻌﻰ ﻧﻤﺎﻳﻨﺪ، ﺑﺎ= 5203;ﻠﻮک اﻟﻬﻰ، ﺷﺎﻣل ﻤﺮﺍﺣل ﺘﺨﻠی= 07; ﻮﺗﺤﻠیه ﻮﺗﺠﻠیع ﺨﻮﺩ= 48; ﺑﺎ ﺟﺮﻳﺎﻥ ﻃﺒﻴﻌت هستی،= ﻭﻓﻄﺮت ﺬﺍتی ﺮﻭﺣی ﺨﻮﺩ، ﻭﺑﺎﻟﺎ= 5191;ﺮه ﺒﺎﺳﺮﻧﻮﺷت اﺯﻟی ﻮﺃﻣﺮﺍﻟﻬﻰ، = 705;ه ﺒﺮﺍی همگان اﺯﻣﻮﺟﻮﺩﺍت = 07;ستی ﭙﻴش ﺒﺮﻭﺩ. <o:p></o:p></span= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺮﺯﻣ= ;ﺎن ﻨﻮﻣﻴﺸﻮﺩ ﺩﻧﻴﺎ ﻭﻣﺎﻏﺎﻓل اﺯﺍﻳن ﻨﻮﺷﺪ= 06; ﺒﻬﺮ ﺑﻘﺎ. ﺩﺭﺍ= ﻳن ﺒﻴﺖ ﺷﻌﺮ ﻣﻮﻟﺎﻧﺎ، ﺣﮑ= 5252;تی علمی ﻨﻬﻔته اﺳﺖ. (ﻧﻮ ﺷﺪﻥ) ᥾= 7;ﺎ ﻫﻤﺎن ﺘﮑﺎﻣل ﺬﺍتی ﺪﺭ ﺭﻭﺡ= 548; ﻭ ﺗﻐﻴﻴﺮﺍت ﺪﻳﮕﺮی که ﺪﺭﺟﺴم ﻮﺫﻫن ﻤﺎ ﻫﺴﺖ. ﻧﻮﺷﺪ= ن ﻤﺎﺩی ﺪﻧﻴﺎ، = 5175;ﻐﻴﻴﺮﻣﺎﻫﻮی ﻮ هسته ای ﺩﺭ ʌ= 11;ﻮﺭت ﻤﺎﺩی ﻮﻇﺎﻫﺮ= 740; أﺗﻤﻬﺎ ﺍﺳﺖ. ﻭ&= #64400;ﻠیه ﻤﻮﺟﻮﺩﺍت ﻤﺘﺸﮑل اﺯ ﺍﺗﻢ ﻫﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ&= #65235;ﻴﺰﻳک ﺠﺪﻳﺪ ﺁﻣﺪﻩ، &#= 1705;ه ﺒﻤﺒﺎﺭﺍن ﻤﺪﺍﻭم ﻤﺎﺩﻩ= 548; ﺑﻮﺳﻴﻠﻪ ﻓﻮﺗﻮﻧﻬﺎی ﺨﻮﺭﺷﻴﺪﻯ، ﻭ= 5261;ﺍﺣﺪﻫﺎی اﻧﺮﮊی کوﺍﻧﺘﻮﻡ، که ﺒﺠﺎی ﻔﻮﺗﻮن گذﺍﺭﺩه اﻧﺪ،= ; ﻭ ﻳﺎ ﺁﻧچه که اﺯﮐﻮﺍﮐب ﻮ ﮐ= 5260;ﮑﺸﺎﻧﻬﺎ ﻣﻴﺮﺳﺪ، ﻭﻳﺎ ﻧﻴﺰﺩﺭ ﺑﻤﺒﺎﺭﺍﻧﻬﺎ= 740; ﻤﺎﺩی ﺮﺑﺰﺗﺮ ﺍﺯ ﻓﻮﺗﻮﻥ، ﺩ&#= 65197;ﻣﺎﺩه أثیرﻯ، ﻭﻋﻮﺍ= ;ﻟم ﺘﺤت أثیرﻯ، ﺑ= ;ﺪﻭﺭﻣﺪﺍﺭﻫﺎ ﻭﻫﺴته هر ﺍﺗʌ= 50;، ﺍﺯﻣﺎﺩه ﺠﺪﻳﺪ ﺭﺳﻴﺪﻩ&#= 1548; ﺑﺼﻮﺭت ﻔﻮﺗﻮ= 606; ﻮﺯﻳﺮ ﻓﻮﺗﻮن ﻮﻳﺎ ﮐﻮﺍﻧﺘﻮم ﭙﺮ= 5251;ﻴﮑﻨﺪ. ﻭﺗﻐﻴﻴﺮﺍت ﻮﺻﻮﺭت ﺒﻨﺪﻳﻬﺎی ﺠﺪﻳﺪی ﺪﺭﺁن ﭙﻴﺪﺍ ﻣﻴﮕﺮﺩ&#= 65193; ﻭﺑﻤﺮﻭﺭﻫﺴت= 07; أﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ، ب= 07; أﺗﻤﻬﺎی ﺴﻨﮕﻴن ﺘﺮ ﻭﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟی ﺠﺪﻳﺪﺗﺮ ﺗﺒﺪﻳل ﺸﺪﻩ ﻭ ﺻﻔﺎﺕ ﺟﺪﻳﺪی ﭙﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ، که ﻘﺒﻠﺎ ﻧﺒﻮﺩه اﻧﺪ. ﻭﺍﻳﻦ (ﺗﮑﺎﻣل ﻄﺒﻴﻌﻰ)ﻭﺩﺭﻭ&#= 65255;ی ﻤﺎﺩﻩ ﺍﺳﺖ. که گرچه ﺒﺎﺯ ﺗﺤ= 8; ﺘﺪﺑﻴﺮ ﻟﺤظه ﺒﻠﺤظه الهی اﺳﺖ. ﻭﻟی ﺘﻐﻴﻴﺮﺍت ﺪﺭ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍت ﭙﻴﭽﻴﺪه ﺘﺮﺑﺨﺼﻮص اﻧﺴﺎن ﺪﺭﻳک A= 176;ﺪﺑﻴﺮﺧﺎﺹ، ﻭﺑﺪﺳت اﻟﻬی ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺩﺭﻣ&= #65262;ﺭﺩ ﺗﺪﺑﻴﺮ ﺍﺣﻮﺍل ﺴﺎﻟﮑﺎن اﺳﺖ= 48; که ﻣﻴﮕﻮﻳﺪ من ﭽﻬل ﺮﻭﺯ ﺑﺎﺩﺳت ﺨﻮﺩ ﺧﻤﻴﺮه اﻭﺭﺍ ﻣﺎﻟش دﺍﺩه اʌ= 49;. ﻭﺑﺎﻟﺎﺧه ﻫم= 07; گونه ﺘﻐﻴﻴﺮﺍﺕ ﺩﺭﻳک ﺴﻤت ﺠﻠﻮ ﻣﻴﺮﻭﻧﺪ. = ﺗﮑﺎﻣﻠی ﻮﺑﺮﺣﺴب غاﻳﺎت ﻮﻫﺪﻓﻬﺎی اﻟﻬﻰ. ﻣثلا این اﺳﺖ، که ه= مه تغییرات ماد= 07; ﺑﺮﺍی ﺁﻣﺎﺩه ﺸﺪن ﺘﮑﺎﻣﻠﺎ= 578;ی ﻴﭽﻴﺪه ﺘﺮ ﻭﺑﻌﺪی گیاهی ﻮﺣﻴﻮﺍﻧﻰ ﭘﻴﺸﻤﻴﺮﻭﻧﺪ. &= #65261; ﺑﺎﻟﺎﺧﺮه هم = 7; ﻧﻬﺎ ﺩﺭﻣﺴﻴﺮﭘﻴﺪ= 5165;ﻳش اﻧﺴﺎن ﻮﺗﮑﺎA= 251;ل اوﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ، ﺗﻤ= 5166;ﻣی ﻤﻮﺟﻮﺩﺍت ﺤﻘﻴﺮﺗﺮ ﺍﺯﺍﻧﺴﺎن ﻨﻴﺰ، ﺩﺭﺯﻣﺎ= 5255;ﻬﺎی ﺁﻳﻨﺪه ﻮﺑﻨﻮﺑﻪ ﺧﻮﺩ&#= 1548; ﺑﻬﻤﻴن ﻤﺮﺍﺣ= 604; ﺘﮑﺎﻣل ﺒﺸﺮی ﻤﻴﺮﺳﻨﺪ. ﺣﺎل این ﺒﺸﺮ ﺑﺎ ﺍﺭﺍﺩه ﻮﻋﺎﻗﻠﺘﺮ ﺷﺪﻩ ﺍﻣﺮﻭﺯ ﺍ&= #65203;ﺖ، که اﮔﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺭﻣﺴﻴﺮ ﺗﮑﺎﻣل ﺃﺑﺪی = 5192;ﻮﺩ، ﻭﺭﺳﻴﺪن ﺒﺎﻧﻮﺍع ﻔﻮﻕ ﺑﺸﺮی ﺒﻌﺪی ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ&#= 1548; نه ﻔﻘﻄ ﻤﺨﺎﻟ= 601; ﺃﻣﺮ أﺯﻟی ﺨﺪﺍﻭﻧﺪ، ﻭﺣ= 5198;ﮐت ﻄﺒﻴﻌﻰ ﻫﺴتی ﻘﺪم ﺒﺮﺩﺍﺷﺘﻪ، ﺑ= 5166;ﻟﻌﮑس ﺒﺠﺎی ﺘﮑﺎﻣل ﺃﺑﺪی ﻮ ﻣﺮﺍﺣل ﺒﺮﺗﺮﻯ، که هنوﺯ ﻧﻴﺎﻣﺪʌ= 57; ﻭﻇﺎﻫﺮ ﻧﺸﺪه اﻧﺪ، به ﻘﻬﻘʋ= 98;ﺍی ﺃﺯﻟی ﻮﮔﺬﺷت= 07; های ﺪﻭﺭﺧﻮﺩ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;. ﻭﺑﺎ ﻣﺠﺎﺯﺍﺗﻬﺎی ﺒﻌﺪﻯ، ﺩﺭﮐﺎ= 5197;ﻣﺎﻫﺎ ﻭﺟﻬﻨﻤﻬﺎی ﺘﻮﻟّﺪ ﺟﻬﺎﻧﻰ، ﺧﻮﺍ= 607; ﻨﺎﺧﻮﺍه اﻳن = 75;ﺭﺍﺩﻩ ﺍﺯﻟی ﺨﺪﺍﻭﻧﺪﺭﺍ ﺩﻧﺒﺎل ﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﺑﮑﺎﺭی که الآن ﺤﺎﺿﺮﻧﻴﺴت ﺪ= 5203;ت ﺒﺰﻧﺪ، ﻣﺠﺒﻮ= 5197; ﺑﻄیّ ﻤﺮﺍﺣل ﻤﻮﺭﺩ ﻧﻴﺎﺯ ﺁن ﺨﻮﺍﻫﺪ ﺷﺪ&#= 1548; ﺗﺎﻋﻘلش ﺒﺮﺳA= 194; که ﺒﺎﻳﺪ ﺗﺴﻠﻴم ﺤﻖ ﺷﺪﻩ، ﺑﺘﮑﺎﻣ= 604; ﺃﺑﺪی ﺨﻮﺩ ﺗﻮجّه کند ﻭﻋﻤل ﻨﻤﺎﻳﺪ. &= #65261;ﺩﺭ ﻣﺴﻴﺮﻃﺒﻴﻌت ﻮﻓﻄﺮت ﺒﻤﺎﻧﺪ، ﻭ ﺳﺮ&#= 64400;شی ﻨﮑﻨﺪ. ﻭلی عاقل ﺒﻴن ﻤﺎ ﮐﺴی اﺳﺖ، که = 5;ﺯ ﺍﻳﻦ (ﺣﺘﻤﻴّت ﻮ ﺟﺒﺮﺍﻟﻬﻰ) ﻭﺳﺮﻧﻮﺷﺘﻰ، = 705;ه ﺨﻴﺮﻣﺎ ﺭﺍ ﻧﻴﺰ ﺩﺭﺑﺮﺩﺍﺭﺩ ﭘﻴﺮﻭی کرﺩه ﻮﺗﺮک ﺁﺯﺍﺩی ﺤﻘﻴﺮ ﻭ ﻣﻮﻗﺖ ﺧﻮﺩ، ﺩﺭﺍین ﺘﻤﺮّﺩﻫﺎ ﺑﻨﻤﺎﺋﻴﻢ. ﻭﺩ&= #65197;یک ﺴﻠﻮک اﻟﻬﻰ، = 05;ه ﺒﻮﺳﻴله أﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﺧﻄﺎ= 5197; ﻭ ﺍﺑﻠﺎغ ﻮ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭﺷﺪﻩ، ﺍ= 5251;ﻮﺯش ﺒﮕﻴﺮﺩ. ﻭﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﻋﻤﻠﺎ ﺍﻳﻦ( ﻓﺮﻣﺎن ﺘﻐﻴﻴﺮ) ﺭﺍﺍﻧ&= #65184;ﺎم ﺒﺪﻫﺪ. ﻭ ﻓﺮﻳﺐ ثبات ﻈﺎﻫﺮی ᥾= 2; ﻧﺴﺒی ﻮﻣﻮﻗت ﺤﻴﺎﺕ ﮐﻮﺗﺎه &#= 65236;ﻌﻠی ﺨﻮﺩ ﺭﺍ ﻧﺨﻮﺭﺩ. ﻭﺗﺼﻮ&= #65197; ﻧﮑﻨﺪ، که ا ﻳ= 06; ﺒﺴﺎﻃ ﺁﺯﺍﺩیﻮﻟﺬت ﺠﻮﺋﻴﻬﺎ ﻭ ﺗﻨﺒﻠﻴﻬﺎﻭﺧ= 5262;ﺩﺳﺮﻳﻬﺎی اﻭ ﺩﻭﺍم ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺯﻳﺮﺍ ﻫمه ﭽﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨ&#= 65194;، ﭼﻪ ﺑﻬﺘﺮکه ﺘﻐﻴﻴﺮﻣﺎ ﺗﮑﺎﻣﻠ ی ﻮﺑﺠلوﻭﺑﻤﻮʋ= 83;ب ﻄﺒﻴﻌت هستی،= ﻭ ﻓﻄﺮت ﺬﺍﺗﻰ ﺭﻭﺡ ﻣﺎ، ﻭﺑﺎ&#= 65247;ﺎﺧﺮه ﺒﺮﺣﺴب أﻣﺮی = 7; اﻟﻬی ﺒﺎﺷﺪ. ﺃﻣﺮیه ای که ﻤﺪﺍم ﺒʋ= 66; ﻫﺮﻇﻬﻮﺭی اﺯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴا ﺗﮑﺮ= 5165;ﺭ ﻭﻳﺎﺩ ﺁﻭﺭی ﻮﺗﻌﻠﻴم ﺪﺍﺩ= 607; ﺸﺪﻩ. ﻭﺑﺎ ﺍﻃﺎﻋت اﺯﺃﻣA= 198; ﺧﺪﺍ ﺩﺭﺳﻠﻮﻙ&#= 1548; ﻭﻧﺠﺎت اﺯﻧﻮ= 93; ﺒﺸﺮﻳّت ﺨﻮﺩ= 48; ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋم ﺮبّ اﻟﻨﻮع ﺒﺸﺮﻯ، ﺑﺼﻒ ﮐﺎﻣﻠﺎن ﻮﻗﻬﺮﻣﺎﻧﺎن اﻧﺴﺎﻧﻰ، ﻭﻧA= 262;ﺁﻭﺭﺍن أﻧﺪﻳشه های ﭙﺎک ﻮﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻭﺟﺎﻟ&#= 65168; ﺗﺮ ﺑﭙﻴﻮﻧﺪﻳﻢ. ﻭ&= #65165;ﺯ ﻣﺮﺣله ﻨﻮع ﺒﺸﺮی ﻔﻌﻠی ﺨﻮﺩ ﻧﺠﺎت ﻴﺎﺑﻴﻢ، ﻭﺑﺎ= 5255;ﻮﺍع ﻔﻮق ﺒﺸﺮﻯ، ک= 07; ﺪﺭ ﺁﻳﻨﺪه ﻫﺎی ﺪﻭﺭﺗﺮ ﺩﺭﺟﻬﺎن ﭙﻴﺪﺍ ﺧﻮﺍﻫﻨ&#= 65194; ﺷﺪ ﺑﺮﺳﻴﻢ. ﺑﻘ= ﻮل ﻤﻮﻟﺎﻧﺎ، ﺑﺎ= 5197;ﺩﻳﮕﺮ، ﺍﺯﻣَﻠِک ﭙﺮّﺍﻥ ﺷﻮم، A= 153;ﻧچه ﺪﺭ ﻭﻫم ﻨﺎﻳﺪ ﺁن ﺸﻮﻡ. ﺍﺯﺟﻤ&= #65166;ﺩی ﻮﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﺑ= 5166;ﻧﺴﺎﻧﻴّت ﺮﺳﻴﺪ، ﻭﺗﻮﺍ= 5255;ﺴت ﺨﻮﺩﺭ ﺍﻧﺠﺎت ﺒﺪﻫﺪ، ﻭﺑﻔﺮ= 5207;ﺘﮕان ﻤﻠﺤق گرﺩﺩ ﮐ= 07; ﭙس ﺎﺯﻧﻮع ﻔﻮ= 602; بشری ﺁﻳﻨﺪﻩ،= ; ﺑﺎﺯ ﺍﻧﻮﺍع ﺒﻴﺸﺘﺮی ﺘﺎ ﺃﺑﺪ ﻫﺴﺘﻨﺪ، &#= 1705;ه همه ﺁﻧﻬﺎ ﺑﺮﺍی ﻤﺎ، ﻗﺎ= 5169;ل ﺘﺼﻮﺭ ﻧﻴﺴﺘﻨﺪ. چه ﺼﻮﺭت ﺠﺴﻤﺎن= 40; ﺁﻧﻬﺎ، ﻭچه ﻘﺪﺭت ﺬﻫﻨی ﻮﻋﻘﻠﻰ ﺁﻧﺎﻥ&#= 1548; ﻭچه اﻣﮑﺎنات= ﺮﻭﺣی ﺪﻳﮕﺮﻯ، که هرﮔﺰ ﻧﻤﻴﺘﻮﺍﻧﻴم ﻔﺮﺿﻴّﺎﺗی ﺪA= 197; ﺑﺎﺭﻩﻋﻈﻤت ﻮ ﻗﺪﺭت ﻮﺗﻮﺍن اﻧﺪﻳشه ﺁﻧﻬʋ= 66; ﺑﮑﻨﻴﻢ. ﻧﺠﺎت اﺯﻣﻘﺎم ﻔﻌﻠ= 40; ﺨﻮﺩ، ﻭﺍﺯ ﺻﻮﺭت ﻨﻮﻋی ﺒﺸﺮی کنوﻧﻰ،= ; ﻳک ﻀﺮﻭﺭت اﺳﺖ. ﺗ&#= 65166;ﺑﺘﻮﺍن ﺒﻨﻬﺎﻳت ﻘﺪﺭﺕ، ﺑﺮﺍی ﻴﺎﻓتن اﻧﺪﻳشه های ﻨﺎﺏ، ﺍﺯﺳﺮﭼ= 5208;مه های ﺣﻘﻴﻘت ﻮﺍﻳﺪﺁل ﺒﺮﺍ= 740; ﻨﻮع ﺒﺸﺮ ﺭﺳﻴ&#= 65194;. ﺑﺎ ﻳک ﺪﺳت ﻨﻤﻴﺘﻮﺍن ﺪﻭ ﻫﻨﺪﻭﺍنه ﺮﺍ ﺑﺮﺩﺍﺷت ﺒﺎﻳﺪ یکی ﺮﺍ ﮐﻨﺎﺭﮔﺬﺍﺷﺖ= 548; ﺗﺎﺩﻳﮕﺮی ﺮﺍ ﺑﺮﺩﺍﺷﺖ. ﺑﺮﺍ&= #1740; ﺘﺤﻘّق اﻳﻦ ﻧﺠﺎت اﺯﻧﻮع ﺒﺸﺮﻳّت کنوﻧی ﺨﻮﺩ، ᥴ= 9;ﺎﻳﺪ ﻣﺎ ﺍﺯﺧﻴﻠی اﻣﻮﺭ، ﻭﺑﺎ ﺍﺭﺍﺩه ﺨﻮﺩ، = 5239;ﺒﻠﺎ ﺍﺯ ﺁﻧﻬﺎ ﺧﻠﺎﺻی ﺒﻴﺎﺑﻴﻢ:<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳک - ﻨﺠﺎ&= #1578; اﺯﺟﻬل ﺨﻮﺩ، A= 169;ﺎ ﺗﺤﺼﻴل ﻤﻌﺎﺭ= 601; اﻭﻟﻴّﻪ. ﻭﺳﭙ= 587; ﺒﺎﻣﻌﺎﺭف ﺴﻄ= 581; عقل جمعی ﻘﻮم ﺨﻮﺩ ﻭﺑﺎﻟﺎﺧﺮه ﻮ ﻣﻬﻤﺘﺮ، ﮐﺴب ﻤﻌﺎﺭف عرﻓﺎﻧﻰ، ﻫﺪʋ= 65;ﻳت کننده ﺒﺴﻮﻯ سلوک اﻟﻬﻰ، ﺗ= ;ﺎ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﺩ&= #65261;- ﻧﺠﺎت ﻮﺧﻠﺎﺻ= 740; اﺯﻋﻘب ﻤﺎﻧﺪﮔﻴﻬﺎی ﻔﺼل ﻨﻮﻋی ﺒﺸﺮی ﺨﻮﺩ. ﻫم&#= 1607; اﻧﺴﺎﻧﻬﺎ که ﺪﺭﻳک ﻔﺼل ﻨﻮﻋی ﺒﺸﺮی ﻨﻈﻴﺮﻫم ﻨﻴﺴ= 5176;ﻨﺪ. ﻭ ﺍﮔﺮﻓﺎﺻله اﻳن کمبوﺩﻫﺎ ﺩﺭﻓﺼﻮﻝ نوﻋ= 40; ﺰﻳﺎﺩ ﺑﺎﺷﻨﺪ ﺍﻟﺒته ﺸﺎﻧس ﻨﺠﺎت ﻨﻬﺎﺋی اﺯﻧﻮع ﺒﺸﺮک = 5; ﻤﻴﺸﻮﺩ. ﻭﻟی ﻔﻘﻂ ﺑﺎﺗﺠﺮﻳﺪ ﻧﻔس ﺪﺭ ﻳک ﺴﻠﻮک اﻟﻬی اﺳﺖ، که ﺸﺨص ﻤﻴﺘﻮﺍﻧﺪ، ﺑ= 5166;ﺗﺴﻠﻴم ﺒﭙﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﻭﺗﺰﮐ= 740;ه ﻮ ﺑﺸﻬﻮﺩﻯ ﺑﺮﺳﺪ. که همه اﻳﻨﻬﺎ ﻓﻘﻄ ﺒﺎﭘﻴﺮﻭی اﺯ ﺭﻫﺮﻓته کاﻣ᥼= 8;ﻰ، و تا آنجا که ﺪﺭﺳثروت اﻭ ﺒﺎﺷﺪ ﻭ ﻣﺸﻴّ&#= 1578; اﻟﻬی ﻨﻤﺎﻳﺪ= 48; ﺗﺎ ﺩﺭ ﺗﮑﻤﻴﻞ ﻧﻘص ﺨﻮﺩ، ﺍﺯ ﻓﺼﻮل ﻨﻮﻋی ﺒﮑﻮﺷﺪ. ﺗﺎ ﻳﻚ ﺷبه ﺮه ﺼﺪ ﺳﺎ= 604;ه ﺮﻓته ﺒﺎﺷﺪ. ﮔ&#= 65198;چه ﺑﻨﻬﺎﻳت ﺁن ﻨﺮﺳﺪ. ﻭﻟی ﺤﺪّ ﺍﻗﻞ، ﺗﺎ= 5203;ﺮﺣﺪّ ﺳﺮﻧﻮﺷت ﺘﮑﺎﻣﻠی ﺸﺨص= 40; ﺨﻮﺩ ﺟﻠﻮ ﻣﻴﺮ&= #65261;ﺩ. ﻧﺒﺎﻳﺪ ﮔﻔﺖ، &#= 65255;ﻤﻴﺘﻮﺍﻧم که این کاﺭ ﺭﺳﺘم اﺳﺖ. ﻳﺎ ﺑﮕﻮﻳﺪ ﻧﻤﻴﺪﺍﻧﻢ، ﮐ= 5252;ﺒﻮﺩ ﺗﮑﺎﻣﻠﺎت من ﺪﺭﻓﺼﻮل ﻨﻮع= 40; ﺒﺸﺮی ﻤن ﭽﻘﺪ= 5197;ﺍﺳﺖ. ﻫمه ﻤﺎ که ﺨﺒA= 198; ﺍﺯ ﺁن اﻣﻮﺭﺭ= 5261;ﺣی ﺮﺍ ﻧﺪﺍﺭﻳم ﺒﻠکه اﺯ ﺍﻣﺮﻭﺯ ﻧﻔس ﺤ&#= 65268;ﻮﺍﻧی ﺨﻮﺩ، ﻭﺣتی اʋ= 99; ﺗﮑﺎﻣﻠﺎت اﺯﻟﻰ ﺍﺩﻭﺍﺭﮔﺬﺷت= 07; ﺨﻮﺩ ﺧﺒﺮﻧﺪﺍ&#= 65197;ﻳم ﻮﻓﺮﺍﻣﻮش کرﺩه اﻳﻢ، چه ﺮﺍﻫﻬﺎﺋی ﺮﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧی ﻘﺒﻠ= 740; ﺨﻮﺩ ﻃیّ کرﺩ = 7; اﻳﻢ. چه ﺒﺴﺎ ﮐﻤﺒﻮﺩﻫﺎ، ﺁ= 5255;ﻘﺪﺭﻫﺎ ﻧﻴﺰﻋﻘب ﻤﺎﻧﺪﮔﻰ ﻧﺪﺍﺷته ﺒﺎﺷA= 194;. ﻭﺷﺎﻧس ﻨﺠﺎت اﺯ ﺍﺧﺮﻳن ﻔﺼ= 604; ﻨﻮﻋی ﺒﺸﺮی ﺮﺍ ﺑﺘﻮﺍنیم ﭙﻴﺪﺍ ﮐﻨﻴﻢ. ﻭ= ﺳﻌﺎﺩت ﺸﻬﻮﺩ، ﻭﻟﻘﺎ= 740; ﺮبّ اﻟﻨﻮع ﺒﺸﺮی ﺮﺍ، ﺩﺭ= 5207;ﻬﻮﺩ ﻗﺎﺋم ﻴﺎ ﺟﺒﺮﺋﻴﻞ، ﻭ ﺷﻬﻮﺩ ﻋﺮش ﺮب= 617; ﺮﺣﻤﺎﻧی ﺮبّ اﻟﻨﻮع آﻳﻨﺪ = 7; ﻔﻮق ﺒﺸﺮی ﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﺍ= ﮔﺮ ﺍﻳﻦ ﺣﻘﺎﻳق ﺮﺍﻣﻴﺘﻮﺍﻧﻴ= 605; ﺒﻔﻬﻤﻴﻢ، ﻭﺍ= 4404;ﺮﺑﺪل ﻤﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﺸﻴﻨﺪ، ﺑﺪ= 5165;ﻧﻴم که ﺍﺳﺘﻌﺪﺍﺩA= 259;ﺎی ﻔﺮﺍﻭﺍن ﺪﺍﺭﻳﻢ، ﻭﻟﻰ ﺧﻮﺩ ﻗﺪﺭمقا = 5; وجودی ﺧﻮﺩ ﺭᥴ= 5; ﻧﻤﻴﺪﺍﻧﺴته = 75;ﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سه - ﺨﻠﺎﺻی اﺯﺍﺣA= 176;ﻴﺎﺟﺎت ﻤﺎﺩی ﻤﺎ ﺩﺭﺩﻧﻴﺎ، که ﺁﻧﻘﺪﺭ ﺯﻳﺎﺩ ﻭﻣﺘﻨّﻮع ﻤﻴﺒﺎﺷﺪ. و هم= 607; و همه ﻧﻬﺎ ﺳﺮﺍﺳﺮهوس ﻨʌ= 36;س هستند، ﻭنه ﻀﺮﻭﺭت ﺪﺍﺭﻧﺪ ﻭنه ﻔﻄﺮی ﻤﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﺗﺮک ﺪﻧﻴﺎ، ﻭ= 5169;ﺮﺍی ﻤﺪّﺗی کوتاه ﺪﻭﺭه ﺴﻠﻮﻙ، = 5251;ﺎ ﺭﺍ ﺩﺭﻃﺮﺩ ﻫمه ﻨﻴﺎﺯﻫﺎ ﮐﻤﻜﻰ ﻧﻤﺎﻳﺪ. = ﺍﻣﺎ ﻧﻴﺎﺯﻫﺎی غرﻳﺰی ﻮﻃﺒﻴﻌﻰ، ﻭﻳ= 5166;ﺣﺪّ ﺍﻗﻠﻬﺎی ﻠﺎﺯﻡ، نه ﺤﺮﺍم هستند ﻭنه اﻳﻨکه عم= لا ﺧﺪﺍﻭﻧﺪ ﻣﺎﺭﺍ ﺍﺯﺍن ﻤﺤﺮﻭﻡ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﻟی ﺘﺎ ﺍﻧﺠﺎ ﮐﻪ ﻣﻤﮑن اﺳﺖ، ﺑA= 166;ﻳﺪ ﺧﻮﺩ ﺭﺍ ﮐﻨﺘﺮل ﻨﻤﻮﺩ. &= #65169;ﺴته ﺒﺎﻳنکه ﭽﻘﺪﺭﻋﺸق ﺒﺒﺎﻟﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;، که کشش ﺶ ﺑﺎﻣﻮﺭﭘﺎﺋﻴ= 606; ﺮﺍ ﺑﻴﺸﺘﺮﻓﺮﺍﻣ= 5262;ش کنیم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭ- ﻧﺠﺎت ﻮﺧﻠﺎﺻ= 740; اﺯﺗﺎﺭﻳﮑﻴﻬA= 166;ی ﺪل ﻮﺫﻫﻦ، که نه ﻔﻘﻄ اﻳن ﻈﻠﻤﺘﻬﺎ ﻭﺍﻗﻌﺎ ﺗﺎﺭﻳکی ﺸﻬﻮﺩی ﻮﻋﻘﻠ= 740; هستند، ﺑﻠکه ﻈﻠم ﻮﺳﺘم ﺒﺨﻮﺩ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. ﺗﺎﺭ&= #65267;ﮑﻴﻬﺎی ﺠﻬل ﻮﺑﻴﺴﻮﺍﺩی ﺪﺭﺫﻫﻦ، ﻭ ﺗﺎﺭﻳﮑﻴﻬﺎی ﻨﺎشی اﺯﺍﻟﻮﺩﮔﻴﻬA= 166;ی ﺪﻝ ﻭﺫﻫن ﻮﻧﻔ&#= 1587; که ﺘﻨﻬﺎ ﺭﺍه ﺨﻠﺎﺻی اﺯ ﺁﻧﻬﺎ، ﺳﻠﻮک اﻟﻬی ﻴﺎ ﺗﺰﮐیه عملی ﻨﻔس ﺒﺎ ﻳک ﭙﻴﺮ، ﻭﺁﺷﻨﺎ ﺑﺒﻴﻤﺎﺭﻳﻬﺎ= 740; ﺮﻭﺍﻥ. ﻭﺍﻟّﺎ ﻧﻮﺍع ﺠﻨﻮن ﻄﺒقه ﺒﻨﺪی ﻨﺸﺪه علم که ﺑﺎﻟﻘﻮّه ﺴﺮﺍﺳﺮ ﻭﺟﻮﺩ ﺫﻫن ﻮﺍﻧﺪﻳﺸﻪ، ﻭ= 5255;ﻔس ﻮ ﻧﺎﺧﻮﺩﺁﮔﺎه ﻤﺎﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺍﻧﺪ، &#= 65227;ﺎﻗبت ﻤﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺗﻨﻬﺎ ﺑﺎﺗﺠﺪید ﻧﻔ= 87; ﺪﺭﺳﻠﻮﻙ، ﺭﺍ= 607; ﭽﺎﺭه ﺒﺮﺍﻯ ﻃﺮﺩ ﺍﻳن ﺘﺎﺭﻳﮑﻴﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧه ﺘﺤﺼﻴل علم ﻭﻓﻠﺴﻔﻪ، ﻭﮐ= 5204;ب ﺪﺍﺩهﻫﺎﻯ ﺍﻃﻠﺎﻋﺎﺗی ﺤﺴّی اﺯ ﺧﺎﺭ= 80; ﺨﻮﺩ. ﺯﻳﺮﺍمه علم هرچه ﺒﺎﺷﺪ، ﺣﺘی ع= 04;م ﻮﻋﺮﻓﺎﻥ چه ﺮﺳﺪ ﺑﻔﻴﺰﻳک ﻮﺳﺘﺎﺭه ﺸﻨﺎﺳی ﻮﻏﻴﺮ= 607; همه ﺤﺠﺎب ﺃﻋﻈمی ﺒﺮﺍی ﺴﺎﻟﻚ، ﻭ ﻣﺎﻧﻊ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗب اﻟﻬی اﻭ، ﻭﻧʋ= 84;ﺎت اﺯﺑﺸﺮﻳّت ﻮ®= 0; ﻤﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨج - ﻨﺠﺎت ﻮﺧﻠﺎﺻ= 740; اﺯﺁﻟﺎم ﺠﺴﻤﺎﻧﻰ، که ﻄﺒﻌﺎ ﻭﻇﻴفه ﻤﺎ ﺍﺳت اﻟﺒت= 07; علم ﺘﺎ ﺣﺪّی کمک ﻤﻴﮑﻨﺪ. ﻭ= 5247;ی ﺁﻟﺎم ﺠﺴﻤﺎﻧﻰ، ﻋﻠ= 578; ﻨﺎﭘﻴﺪﺍی ﻨﻔﺴﺎنی ﻮ ﺭﻭﺣی ﺪﺍﺭﺩ ﺗﺎﺯﻩ ﺁﻟﺎم ﻨﻔﺴﺎنی ﻨﻴﺰ= 48; ﺩﺭﺭﻧﺠﻬﺎ ﻭ ﻣﺸﮑﻠﺎﺗﻰ، &#= 1705;ه ﺨﻮﺩﻣﺎن ﺒﺮﺍ= 740; ﺨﻮﺩﻣﺎن ﻔﺮﺍﻫم ﻤﻴﮑﻨﻴﻢ، ﻫﺴ= 5176;ﻨﺪ. ﺟﻨبه های ﻨﺎﭘﻴﺪﺍﻯ ﻧﻴﺎﺯﻫﺎی ﺠﺴ= 605; ﻮﺫﻫن و ﻭﺟﻮﺩ ﻣﺎ ﺍﺳﺖ، که اA= 199;ﻋﻠل آﻧﻬﺎ ﺣﺴﺮت ﻮﺣﺮص ﻏﻀب ﻮﻋﺪﺍﻭت ﻮﮐﻴنه ﻮﻧﻈﺎA= 267;ﺮ آن ﻤﻴﺮﺳﺪ، ک = 7; ﻮﺟﻮﺩ ﻣﺎﺭﺍ ﺩﺭﺩﻧﺎﻙ ﮐﺮﺩه اﻧﺪ. ﺗﺮ&#= 1705; ﺪﻧﻴﺎ ﻭﻃﺮﺩ ﻫﻮﺳﻬﺎی ﻨﻔس اﻣّﺎﺭﻩ، ﻭﺁʌ= 51;ﻮﺯش عملی ﺪﺭﺗﺠﺮب= ;ه ﺍﺯ ﺭه ﺮﻓﺘﮕﺎﻥ، ﺗﻨ= 5260;ﺎ ﭼﺎﺭه ﺘﺨﻠیه = 75;ین علل ﺪﺭﺩﻫﺎ ﺩﺭﻧﻔس ﻮ ﺫﻫن ﻤﺎ ﺍﺳﺖ. ﺍﻳﻨﻬ= ﺎ ﻫﺴﺘﻨﺪ، که أﻧﺪﻳشه ﻤﺎﺭʋ= 65; ﻗﻬﻘﺮﺍئی ﻤﻴﺴﺎﺯﻧﺪ، ﻭ= 5251;ﺎﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ، ﺩﺭ &#= 64344;ﻨﺪﺍﺭﻫﺎ ﻭ ﺧﻮﺍﺳﺘﺎﺭﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﻭﻧﻮﺷﺘﺎﺭﻫﺎ ﻭﮐﺮﺩﺍﺭﻫﺎی ﺨﻮﺩ ﻭﺍﻗﻌﺎ ﺁﺯﺍﺩﻳﻢ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﺍﺳﺘﺪﻟﺎﻟﺎت= 40; ﺮﺍ که ﺬﻫن ﻮﻧﻔس اﻣّﺎﺭ = 7; ﻤﺎ، ﺑﺮﺍی ما ﺗﺪﺍﻋی ﻤﻴﮑﻨﺪ، ﺍﺯ ﻫﻤﺎن عقل ﺟﺰﺋی ﻮﺫﻫن کوﺭﺩل اﺳﺖ، ک= ;ه ﻔﺮﻳب ﻤﻴﺪﻫﺪ. &= #65261;ﺑﺎﻋث اﻏﻔﺎل اﺯﺣﻘʌ= 68;ﻘﺘﻬﺎ، ﻭ ﺍﺯ ﺭﺍه ﺠﺴﺘن این ﺤﻘﺎﻳق ﻤﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷش - اﺯﺁﻣﺎل ﻮﺍﺭﺯﻭﻫﺎ ﻭﺧﻮﺍﺳته ها ﺩﺭﺗﻘﻠﻴﺪ ﺩﻳ&#= 64405;ﺮﺍﻥ، ﻭﻫم ﭽﺸﻤﻴﻬﺎ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ، &= #1705;ه ﺤﺘی اﮔﺮ ﻫمه ﺁﻧﻬﺎ ﺭﺍﺧﺪﺍﻭﻧﺪ ﺑﺮﺁﻭﺭﺩه کنž= 3;، ﻣﺎﻫﺮﮔﺰنه ﺴﻴﺮﺍﺏ ﻣﻴﺸﻮﻳﻢ، ﻭن= 07; اﺯﺗﻨّﻮع ﺁﻧﻬﺎ ﺧﺴته ﻤﻴﮕﺮﺩﻳﻢ. ﻣﺮ&= #1711; ﻴک ﺒﺎﺭ ﻭﺷﻴﻮن ﻴﻜﺒﺎﺭ، ﺑﺎﻳ= 5194; ﺑﺎ ﻃﺮﺩی یک ﺒﺎﺭه ﺁﺭﺯﻭﻫﺎی ﺨﺎﻡ، ﻣﮕﺮ ﺁﺭﺯﻭ ﻭﺩﻟﺒﺴتن ﺒﻬﺪف ﺪﻳﺪﺍﺭ ﺭؤﻴﺎی ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩﺭﭘﻴﺮ ﮐﺎﻣل ﻮﻗﺮﻳن= 07; های ﺘﮑﺎﻣلی ﺨﻮﻳش دﺭﻣﺮﺍA= 175;ب ﺸﻬﻮﺩﻯ، ﺗﻤﺮ= 4400;ﺰ ﻧﻤﺎﺋﻴﻢ. ﻧﻪ ﻓﻘﻄ این ﺒﺮﺗA= 198; ﺍﺯﺗﺤﻘق دﻳﮕﺮﺍﺭﺯﻭﻫA= 166; ﺍﺳﺖ، ﺑﻠکه ﺒﺮﺗﺮین ﻮﻇﻴفه ﻤﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﺩﻳﮕﺮﺁﺭﺯﻭ= 5259;ﺎ ﻋﻤﻠﺎ ﺩﺭﻧﻮع ﻔﻮق ﺒﺸﺮﻯ، ﻭ= 5193;ﺭﺑﺎﺯﮔﺸت کنونی ﺒﺨﻠﻖ ﻗﺎﺑل ﭙﻴﮕﻴﺮ= 740; ﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺩﺭﺑﻬﺸﺘﻬﺎ= 740; ﭽﻬﺎﺭﮔﺎﻧﻪ، = 5191;ﺪﺍ ﺑﺎ ﻟﻘﺎی اﻭﻟﻴی ﺨﻮﺩ ﻓﺮﺍﻫﻢ ﻭﺍﻣﺎﺩه کرﺩ = 7; اﺳت ﺒﺸﮑل عاﻗﻠﺎنه ﺘﺮﻭﻣﻔﻴﺪﺗﺮ ﻭﺩﺍﺋم ﺤﺎﺻل ﺨﻮﺍﻫﻨﺪ ﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻔت - ﻨﺠﺎت اﺯﺟﺒﺮ ﻃﺒﻴﻌﺖ، ﺁﻧﻘ= 5194;ﺭﻫﺎ ﻧﻴﺰﻣﺤﺎل ﻨﻴﺴﺖ. ﺗﺎﺟﺎﺋ&= #65268;ﮑﻪ ﺑﺸﻮﺩ، ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺍﺯﺷﺮﻭﺭ ﺟﺴﻤﺎﻧی آن ﺤﻔﻈ کنیم. ﻭﺧA= 262;ﺩ ﺭﺍ ﺩﺭﮔﻴﺮﻃﺒﻴﻌ= 578; ﻨﮑﻨﻴﻢ. ﮐﻪ ﺯﻳﺮ ﺩﺳت ﻮﭘﺎی ﻄﺒﻴﻌت ﻠﻬﻴﺪه ﺨﻮﺍﻫﻴم ﺸﺪ. ﺳ&= #65166;ﺩﮔی ﺰﻧﺪﮔﻰ، ﻭﺑﺎ= 5199;ﮔﺸت ﺒﻄﺒﻴﻌﺖ ﻏﺮﻳﺰی ﻮﻓﻄﺮ= 740; ﺧﻮﺩ، ﻭﺳﺒک ﺰﻧﺪﮔﻰ ﺩﺭﻭﻳﺸی ﻮﺍﻗ= 579;روت اﺳﺖ. ﻭﭼﻮن ﺪﺭﻭﻳﺸﺎنه ﺮﺍه ﺒﺎ ﺳﻠﻮک اﻟﻬی اﺳﺖ، که ﻤﻴﺘﻮﺍن ﺤﻔﻈ ﺨﻮﺩ ﺭﺍ ﺍﺯﺷﺮ&= #65261;ﺭﻃﺒﻴﻌت ﻨﺎﺳﻮﺗی ﺪﻧﻴﺎ، ﻭﺍﺯﻃ= 5170;ﻴﻌت ﻨﻔﺴﺎنی ﻨﻮع ﻋﻓﺼل ﻨﻮﻋی ﺨﻮﺩ ﺗﺄﻣﻴن کنیم ﺑﺨﺼﻮص اﻳﻨکه ﺒﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ که ﻄﻮل عمر ثابت = ﺸﺪﻩ، ﺩﺭ ﺳﺮﻧﻮﺷت اﻧﺴﺎﻧ ﺒﺮﺍی ﺘﻮﻟﺪ ﻓﻌﻠی اﻭ ﺍﺳﺖ. ﻭﺣﺘﻰ ﺑﻠﺎﻳﺎ به ﻄﺒﻴﻌﺖ، ﺑﺮﺧ= 5248;ﺎف ﺘﺪﺑﻴﺮﺍﻟﻬی = 5212;ﻮﺭت ﻨﻤﻴﮕﻴﺮﺩ. ﻫﻤ&= #65268;ن ﺘﺴﻠﻴم ﺒﺎﺭﺍﺩه ﺨﺪﺍ ﺩﺭ ﻣﻮﺭﺩ ﻧﺘﺮﺳﻴﺪن اﺯﻣﺮگ ﻮﻃﺒﻴﻌﺖ، ﻭﻓ= 5240;ﺮ ﻭﻧﺪﺍﺷﺘن ﻤﺎﺩﻳﺎﺕ، ﺧﻮ= 5193; ﮐﻤک کننده ﺑﺰ= ;ﺭگ ﻮﻣﻮٴثّر ﺪﺭ ﺍﻣﺮﺳﻠﻮک اﻟﻬﻰ، ﺗﺎ ﻧﺠﺎت اﺯ ﻧﻮع ﺒﺸﺮی اﺳﺖ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺸت- ﻨﺠﺎت اﺯﺍﺳﺎﺭﺗﻬﺎ ﻭﻣﺤﮑﻮﻣﻴّﺘA= 260;ﺎ ﻭﺗﻌﺼﺒّﺎت ﺬﻫنی ﻮﻋﻘﻴﺪﺗی ﻮﻓﮑﺮﻯ، ﮐﻪ ﺩﺭﺍﻧﺪﻳشه های ﺨﺎم ﻮ ﭘﻮﺳﻴﺪه ﺨﻮﺩ= 548; ﭼﻴﺰی ﺠﺰ ﺩﺭﺟﺎ ﺯﺩن ﺪﺭﺗﮑﺎﻣل ﻨﻴﺴﺘﻨﺪ. ﻧﺒﺎ&= #65267;ﺪ ﺗﺼﻮﺭﮐﻨﻴﻢ، = 579;بات اﻣﻮﺭﻣﺎﺩی ﺪﻧﻴﺎ، چه ﺮﺳA= 194; ﺑثبات ﻮﻟﺎﻳت غیر ﺑﻮﺩﻥ ﺍﻣﻮﺭﺫﻫنی ﻮﺍﻳﺪﺋﻮﻟﻮﮊ= 5267;ﻬﺎ ﺑﺎﺷﻴﻢ. ﻳﮑی اﺯﻣﻬﻤﺘﺮﻳن ﻘﺮﺑﺎﻧی هاﻯ ﺳﺎﻟﻚ، که ﺪﺭﭘﻴش ﭙﺎی ﭙﻴﺮﺧﻮﺩ ﺗﻘﺪﻳم ﺨﻮﺍﻫیم ﮐﺮﺩ= 48; ﺗﺮک همین عقاﻳﺪ ﻭﺍﻓﮑﺎﺭ ﻭﺍﻧﺪﻳشه ها ʌ= 61;ﺗﻌﺼّﺒﺎت ﻤﺮﺑﻮطه اﺳﺖ. = 5175;ﺨﻠیه ﺬﻫﻦ، ﺷﺎﻳﺪ ﻣﻬﻤﺘﺮین ﻨﻮ= 93; ﺘﺨﻠیه ای ﺒﺎﺷﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺍﻧﺠﺎم ﺒﮕﻴﺮﺩ ﺩﺭﺣﺎﻟﻴکه ﺒﺮﺍی کسی، که اﺩﺭﺍک کاﻓی ﺮﺍ ﺩﺍﺷته ﺒﺎﺷﺪ، ﻭﺍﺭﺯ= 5205; ﻭﺍﻫﻤﻴّت ﺴﻠﻮک اﻟﻬی ﺮA= 165; ﺧﻮﺏ ﻓﻬﻤﻴﺪه &#= 65170;ﺎﺷﺪ، ﻣﻴﺘﻮﺍند ﻧﺪ ﺑﺎ ﺍﺭﺍﺩه ای ﻘﺎطع ﻮ ﺧﻴلی ﺰﻭﺩ ﻭﺭﺍﺣﺖ، &#= 65165;ﻳن ﺘﺨﻠیه ﺬﻫن ﺮA= 165; ﺻﻮﺭت ﺒﺪﻫﺪ. ﻧ&= #1615;ه - ﻮﺑﺎﻟﺎﺧﺮه ﺪﺭﻣﺠﻤﻮعه اﻣﻮﺭی که ﺒﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﮔﺬﺷﺖ، &#= 65261; ﺁﻧﻬﺎ ﺭﺍ ﻃﺮﺩ ﮐﺮﺩ، ﺗﺎ ﺑﺄﻧﺪﻳشه ﻨﺎ= 76; ﻮ ﻭﺟﻮﺩی ﺎﺻﻴل ﻮﮐﺎﻣل ﻮ ﺁﺭﺍﻣش غیرﻗﺎﺑل ﺘﺼﻮﺭ ﺑﺮﺳﻴﻢ. = ﻧﺠﺎت اﺯﻧﻔس ﺃﻣّﺎﺭه ﻔﻌﻠ= 40; ﺨﻮﺩﻣﺎن اﺳﺖ. &#= 65261;ﺭﺍه ﺁﻥ، ﺗﺮک کرﺍﻣﺎت ﺸﺄن ﻤﻘﺎﻡ ﻓﻌﻠی ﺨﻮﺩ، ﻭﭼﺴﺒﻴ= 5194;ن ﺒﻮﺳﺎﺋﻄ اﻟﻬ= 740; ﺘﺎ پس اﺯﻃیّ ﻤﺮﺍﺣل ﺴﻠﻮﮐ= 740; ﻮﺷﻬﻮﺩﻯ، ﺁﻧ= 4381;ﻨﺎﻥ ﻧﻔس ﺨﻮﺩﺭﺍﻣﺮﺩه ﺨﻮﺍﻫﻴم ﻴﺎﻓ= 578; که ﺠﺎی ﺨﺎﻟی ﺁﻧﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻧﻔس ﻤﻄﻤﺌﻨّﻪ ﺟﺪﻳﺪﻯ، ﺑﻨﺎ= 5249;(ﺭﻭح اﻟﻘﺪس ) ﺷﺪه ﻘﺮﺍﺭﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭﺍﺯﺁن ﭙس ﺒﺎﺳﺮﻣﺎی= 07; ﻤﻄﻤﺌﻦﻭ ﺯﺍﻳل ﻨﺸﺪﻧﻰ= 548; ﺑﺨﺪﻣت ﺨﻠق ﺨﺪﺍ ﻭﺯﻧﺪﮔی ﺪﻧﻴﻮی ﺪﺭ ﺑﺎﺯﮔﺸﺖ، ﻭﻣ= 5256;ﺘﻈﺮ ﻣﺮﺍﺣل ﺘﮑﺎﻣﻠﻰﻓﻮق ﺒﺸﺮی ﺒﻌﺪﺍﺯﻣﺮگ ﻤﻴﺸﻮﻳﻢ. ﺑﺎﻳ&= #65194; ﺧﻮﺩ ﺧﻮﺍﻫی ﺮﺍ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩ، ﺗﺎﺧ= 5262;ﺩی ﺒﺮﺗﺮ ﻭمن ﺒﺮﺗﺮ ﻳﺒﻴﺎﺑﻴﻢ. ﻭﻫ&= #65252;ﺎن ﺸﺨﺼﻴّتی ﺮﺍ که ﺪﺭﺷﻬﻮﺩﻫA= 166; ﺧﻮﺍﻫﻴم ﻴﺎﻓ= 5174;. که ﺒﺎﺯ ﻫﻤﺎﻧﻬﺎ ﻮﺩ ﻣﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭﻓﺮﻳﺎﺩ ﺃﻧﺎﺍﻟﺤق ﻨﻴﺰﻣﻴﺘﻮﺍن ﺴﺮﺩﺍﺩ. که هم اﺯ ﺣق هستیم ﻮﻫم عین ﺤﻖ، ʌ= 61;ﺩﺭﺳﻄح ﺘﺠﻠّی کمال ﺒﺸﺮی ﺨﺪﺍﻭﻧﺪ. ﻫم ﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎم ﺮبّ اﻟﻨﻮع ﺪﺍﺭﻳA= 250;، ﻭﻫم ﺨﻮﺩ ﻣﻌﺎﺩل ﺁن ﺸﻬﻮﺩ. ﻭﺣﺘی ﺨﻮﺩ ﻫﻤﺎن ﺸﻬﻮﺩ ﻧﻴﺰ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ. = ﺁﻧﮕﺎه اﻧﺪﻳشه های ﻨﺎب ﻮ ﭘﺎک ﻮﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻭﻋﻤﻴ&#= 65240;ﺘﺮ ﺑﺸﺮﻯ، که ﻘﺮA= 255;ﻬﺎ ﻃﻮل ﺨﻮﺍﻫﺪ ﮐﺸﻴﺪ، ﺗﺎ ﻧﻮﺁﻭﺭﺍن ﻮﮐﺎﻣﻠﺎن ﺒﺮﺗﺮی آﻧﻬﺎ ﺭﺍﺑﺘﻮﺍﻧﻨﺪ ﻧﻘﺪ ﻭ ﺍﻧﺘﻘﺎﺩ ﮐﻨﻨ&#= 65194;. ﻭﺑﻬﺘﺮﺍﺯﺁﻧ= 5260;ﺎ ﺭﺍ ﺍﺭﺍئه ﺒﺪﻫﻨﺪ، ﻭﻧﻈ= 5198;یه ﭙﺮﺩﺍﺯﻳﻬﺎی ﺠﺪﻳﺪ ﺍﻟﻬی کنند. ﺗﺎﺯه همین اﺎﻧﺪﻳشه های ﻨﺎب کاﻣﻠﺎن ﻮﺍﺻﻞ، ﻋﻴن ﻤﻘﺎم ﻮﺍقعی عقل ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑﻠکه ﺃثری اﺯ ﺁثاﺭﻣﻘﺎم ﻮﺟﻮﺩی ﺁﻧﻬﺎ ﺍﺳﺖ. که ﻤﻨﺎﺳب ﺰﻣﺎﻥ= 548; ﭼﻴﺰی هم اﺯﺫﻫﻦ ﮐﺎﻣل اﻟﻬی ﺘﺮﺍﻭش می کند که ﺒﺪﺭ= ;ﺩ ﺳﻄح عقل جمعی ﺰﻣﺎن ﻨﻴﺰ ﺑﺨﻮﺭﺩ. ﺗﻨﻬﺎ ﺍﻧﺪﻳشه ﺒﺮﺗﺮﻯ، که ﺒﻌﺪ ﺍﺯﻫﺰﺍﺭﺍن هزﺍﺭ ﺍﻧﺪﻳش = 7; که ﺸﺨﺼﺎ ﺍﺯﻣ= 5198;ّﺑﻴﺎن ﺰﻣﻴﻨﻰ ﻭﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩی ﻮﻣﺮﺑﻴﺎن ﻤﻠﮑﻮﺗی خوﺩ ﺩﺭﻳﺎﻓت کرﺩ = 7;، ﮐﻪ (ﺑﺎﻧﺪﻳﺸﻪ ﺳﻠﻮک اﻟﻬی ﺪﺭﺁﻯ) ﺗﻤﺎم اﻧﺪﻳشه ها ﻭﮔﻔته ها ﻭ ﺣ@= 401;ﻤﺘﻬﺎی هرچه که ﺒﺎﺷﻨﺪ، ﺗﻨﻬ= 5166; ﻣﻘﺪمه ای هستند، که ﻤﺎ ﻭﺩﻳﮕﺮﺍن ﺮﺍ ﺑﺮﺍه ﺴﻠﻮک ﻮﺍﻭم ﻮﺍﻳﻤﺎ= 606; ﺒﺮﺳﺎﻧﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﻪ ﺭﺍﻫﻬﺎ به (ﺭُم ﻮ ﺍﻭم ﻮﺣﺘی ﻘم ﻮﻗﺎﺋﻢ) ﻣﻨﺘﻬی ﻤﻴﮕﺮﺩﻧﺪ. ﺭﺍ&= #65259;ی که ﻨﺠﺎت اﺳﺖš= 8; ﻭﺷﻬﻮﺩﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﻭن= 07; ﻤﻘﺼﺪﻫﺎی ﺰﻣﻴﻨﻰ، ﻭﻣﺮ= 5165;ﮐﺰ ﻓﺴﺎﺩ ﻣﺎﺩﻯ، &#= 64380;ﻮن ﻘُﻢ، ﻭﻳﺎ ﻣﺮﺍﮐﺰﻓﺴﺎﺩ ﺫﻫﻨﻰ ﻭﺩﻳن ﻘﺸﺮﻯ، ﻧﺰﺩ ﻣﻠّﺎﻫﺎی حرام ﻠﻘمه که ﺤﺘی هر ﺣﻀﺮﺕ (ﻣﻌﺼﻮﻣﻰ) ﺩﺭﻗﻢ، ﭼﮕﻮﻧ= 5258; ﮔﺮﻓﺘﺎﺭ ﺍﻳن ﺪﺷﻤنان غیر ﻣﻌﺼﻮم ﺸﺪﻩ، = 5261; ﮔﻮﺭﺳﺘﺎن ﺒﺰﺭﮔی اﺯﺍﻧA= 204;ﺎﻧﻬﺎی ﻘﺸﺮی ﺰﻧﺪﻩ ﺑﻮﺟﻮﺩﺁﻭﺭﺩ= 607; اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span>ﺑﺤث أﻧﺪﻳشه ﺁﻧﻘﺪﺭ ﻭﺳیع اﺳﺖ، که ﺒﺎ ﺍﻳن أﻧﺪک گفته ﺘﻤﺎم ﺸﺪنی ﻨﻴﺴت ﻘﺒلا ﻧﻴﺰ ﻳﺎﺩﺩﺍﺷت هاﺋی ﺪﺭﺍﻳن ﺒﺎﺭه ﺪﺭﺗﻬﺮﺍن ﺘﻬ= 740;ه کره ﺒﻮﺩﻡ. ﻭﺑ= 5228;ﺪﻫﺎ ﺑﺮﺣﺴب ﻨﻴﺎﺯ ﭘﻴﮕﻴﺮﺍن ﻮﻋﻠﺎﻗﻤﻨﺪﺍ= 5253;، ﺩﺭﺍﻳن ﻤﺒﺤث اﻧﺪﻳشه ﻮ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ، ﻳﺎﻋﻠم اﻟﻤﻌﺮﻓﻪ ﻭﺍﻗﻌﻰ، ﻭﺑﺨ= 5212;ﻮص ﺮﺍه ﺮﺳﻴﺪن ع= 05;لی ﺑﺴﺮﭼﺸمه های ﺸﻬﻮﺩی ﻮﻋﻘل کلّی و ﺩﺍﻧﺎᥴ= 3;ﻴﻬﺎﻯ ﺃﺑﺪی اﺩﺍمه ʋ= 92;ﻮﺍﻫم ﺪﺍﺩ. ﻋﺰﻳﺰم ﺘﻮﺭﺍ ﺑﺨﺪﺍ ﻣﻴﺴﭙﺎﺭﻡ، ک= 07; ﺴﻠﻮک اﻟﻬی کنی. ﻧﻪ ﺍﻳﻨک= 07; ﻔﻴﻠﺴﻮف عرفاﻧن ﺣﮑﻤت گرﺩﻯ. ﺗﻮﺧﻮﺩ ﭼﻨﺎن اﺳﺘﻌﺪﺍﺩﻫﺎA= 163;ی ﺪﺍﺭی که ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧی ﻮ ﺍﺯﺍﻧﺪﻳشه ﻮﻗﻠم ﺘﻮ، ﺗﺮ= 5165;ﻭﺷﺎﺗی ﭙﻴﺪﺍ ﺧﻮﺍﻫﺪﺷﺪ، ک= 07; هرچه ﻤﻦ ﮔﻔﺘʌ= 50;، ﺩﺭﺑﺮﺍﺑﺮﺁﻥ= 548; ﻗﻄﺮه ای ﺒﻴش ﻨﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65239;ﺪﺭﺧﻮﺩ ﺭﺍﺑﺪﺍﻥ، ﻭﺣ= 5176;ﻰ ﻓﺮﺩﺍ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮک</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 04;هی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 192;ﻴﻠی</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﻳﺮﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM048><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M048</span></a><span style=3D'mso-bookmark:M048'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M048'><span dir=3DLTR style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M048'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>فرهنک و سنّت</span></b><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>1- ﻓﺮﻫﻨﮓ، &#= 65251;ﻔﻬﻮﻣی ﺨﺎص ﻨﻮع اﻧﺴﺎن ﺒﻮﺩﻩ= 48; ﻭﻧﺘﻴجه ﻤﻌﻨی ﻴﺎبی ﺬﻫﻨن اﻧﺴﺎﻥ= 48; ﺍﺯﭘﺪﻳﺪه ﻫﺎی طبیعی ﻤﻴﺒﺎﺷﺪ. ﭘﺪﻳ&= #65194;ه ﻫﺎی ﻤﺎﺩﻯ، ﺑ= 5262;ﺳﻴله ﺤﻮﺍس ﺒﺎﻧﺴﺎ= 606; ﻤﻴﺮﺳﻨﺪ ﻭﺗﺼﻮﺭ ﺁن ﺪﺭ &= #65195;ﻫن ﻤﻨﻌﮑس ﻤﻴﮕﺮﺩﺩ. ﻭﻣﻐ&= #65200; ﺩﺭﻗﺴﻤت ﺁﮔﺎﻫی ﺨﻮﺩ، = 4400;ﻠیه ﻤﺤﺴﻮﺳﺎﺕ ﺭﺳﻴﺪه ﺮﺍ ﺃﺭﺯﻳﺎﺑﻰ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﻭﻣﻌنی ﺠﻮﺋی اﺯ آن ﻤﻴﮑﻨﺪ. ﻭ ﻫﻤﺮﺍه ﺪﻳﮕﺮ ﻣﺤﺴﻮﺳﺎت ﻘﺒﻠﻰ ﺭﺳﻴﺪه ﺒﺤﺎﻓﻈﻪ ﺫﻫن ﺪﺳت ﺒﺘﺨﻴّل کلّیاتی ﻤﻴﺰﻧﺪ. ﻭﻧﺘﺎ&= #1740;ج ﺒﻨﺎﻡ(ﻋﻘﻴﺪﻩ) ﻭﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ (ﺳﻤﭙﺎﺗﻴﻬﺎی ﺪﺭﻭﻧﻰ) ﺩﺭﻭی ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﺣﮑمی ﻨﻴﺰ ﺻﺎﺩﺭﻣﻴﮑﻨﺪ. &= #1705;ه ﻨﻈﺮﺷﺨﺼی ﺪﺭ ﺑﺮﺩﺍﺷت ﻤﻌﻨﻮی اﻭ، ﺍA= 199;ﺁن ﻮﺍقعه ﻤﺤﺴﻮž= 7; ﺨﺎﺭﺟی اﺳﺖ. ﺟ&#= 65252;ﻌﺎ ﮐﻠّﻴﻪ ﺑﺮﺩﺍﺷﺘﻬﺎی تﻓﺮﺍﺩ، ﺩﺭﺧA= 248;ﺎل ﺘﺮﺑﻴت اﺟﺘﻤﺎﻋی ﻮﺍﻧﺘﻘﺎل اﻓﮑﺎﺭ که ﺒﻴ= 06; اﻓﺮﺍﺩ ﺟﺎمع = 7; ﺼﻮﺭت ﻤﻴﮕﻴﺮﺩ، ﻣﺠ= 5252;ﻮعه ای اﺯ ﺍﺭﺯﺷﻬA= 166; ﻭﺍﺣﮑﺎم اﺟﺘﻤﺎﻋﻰ، ﻭ ﻧﻈﺮ ﺍﮐثرﻳّ= 8; ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. = که ﺴﻄح عقل جمعی ﻘﻮم ﺮﺍ ﺗﺸکی= 04; ﻤﻴﺪﻫﺪ. ﻭنه ﻔﻘﻄ ﻨﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ، ﺧﻮﺩ ﺭﺍﺑﺎ ﺁن آﻣﻮﺯﺵ ﻣﻴﺪﻫﻨﺪ، بلª= 5;ه ﺨﻮﺩ ﻧﻴﺰ ﺍﺯ ﻳﮑﺪﻳﮕﺮ، ﺑﺘ= 4401;ﻤﻴل ﻮﺗﺼﺤﻴﺢ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺍﺭﺯﻳﺎﺑﻴﻬﺎ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65251;ﺠﻤﻮعه ﺴﻄح عقلی ﻮﺳﻄح علمی ﻮﺍﺩﺑی ﺠﺎﻣﻌﻪ، ﻭﻧﻴ ﺰﻣﺠﻤﻮعه عقا= ;ﻳﺪ ﻭﺳﻠﻴقه ها، ᥾= 1;ﻋﺎﺩﺍت ﺮﻓﺘﺎﺭی ﻮﻓﮑﺮی ﻘﻮم ﺮﺍ ﻓﺮﻫﻨگ ﻤﻰ ﮔﻮﻳﻨﺪ. که ﻤﺪﺍم ﺪﺭﺣﺎل ﺘﻐﻴﻴﺮ ﻭﺗﺤﻮل اﺳﺖ. ﮔ&#= 65166;ﻫی ﺪﺭﺟﻬت ﺘﮑﺎﻣﻞ، ﻭ ﮔﺎﻫﻰﺩﺭ ﺟﻬﺖ ﻗﻬﻘﺮﺍﺋﻰ، ک= 07; ﺒﺮﺍی ﺸﻨﺎﺧت ﻔﺼل ﻨﻮﻋی ﺮﺍﻳج ﺁن ﻘﻮم ﺨﻴﻠی ﺃﻫﻤﻴّ= 78; ﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>2-</span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻓﺮﻫﻨگ ﻴک ﻘﻮ= 605; ﺘﻨﻬﺎ ﺟﻨبه های ﺁﻣﻮﺯشی ﻮﻋﻘﻠی ﻮﺫﻫن= 40; ﻨﻴﺴت ﺒﻠﮑﻪ ﻓﺮﻫﻨگ ﺒﻄﻮﺭ ﮐﻠّﻰ، ﻗﺎﺑل ﺘﻘﺴﻴم ﺒﮕﻮش= 07; ها ﻭ ﺷﺎخه های ﻤﺘﻌﺪﺩی که اʋ= 99; ﺟﻤله آ</span><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎ: ﻳﻚ- (ﻓﺮﻫﻨگ ﺘﺎﺭﻳﺨﻰ) ﻗﻮﻡ&= #1548; که ﻤﺠﻤﻮعه ای اﺯ ﺍﻧﺪﻭﺧته ها ﻭﺧﺎﻃﺮﺍت ﺬﻫنی ﻴک ﻘﻮﻡ = 5169;ﻮﺩه ﻮﺍﺯﺫﻫن ﭙﺪﺭﺍن به أﺫﻫﺎن ﻔﺮﺯﻧﺪﺍن ﻤﻨﺘﻘل ﻤﻴﮕﺮﺩﺩ ﺗﺎ ﺑﺎﻟﺎﺧﺮه ﺒﺎﺫﻫﺎﻥ ﻧﺴﻠﻬﺎی ﻔﻌﻠ= 740; ﻘﻮم ﺮﺳﻴﺪه ﺒﺎﺷﺪ. ﺍﻳن ﻔﺮﻫﻨگ ﺘﺎﺭﻳﺨی ﻨﻴﺰ ﺷﺎﻣل ﺠﻨبه های أﺩﺑی ﻋﻠ᥽= 2;ی ﻮﺍﻓﺴﺎنه ای اﺟﺪﺍﺩ ﺧﻴلی ﻘﺪﻳﻤﺘﺮ ﻭ ﻧﻴ&= #65200; ﺩﺍﺳﺘﺎﻧﻬﺎ ﻭﺣﻮﺍﺩث ﺠﺎﻟﺐ ﻭﻧﺴﺒﺘﺎ واقŸ= 3;یّت اﺯﺍﺟﺪﺍﺩ ﺟﺪﻳﺪﺗﺮ یک ﻘﻮم اﺳﺖ. ﺍﻳن ﻔﺮﻫﻨگ ﺘﺎﺭﻳﺨی ﻘﻮم ﺠﻤﻌﺎ ﺟﻨبه ﻤﺤﺼﻮل ﺗﻔﮑﺮ= 5263;، ﻭﻣﻘﺎم عقلی ﻮﻋﻠﻤی اﻧﻬﺎﺭﺍ ﻧﺸﺎ= 606; ﻤﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ- ﻭلی ﻔﺮﻫﻨک ﺪﻳﮕﺮ= 740; ﺒﻨﺎﻡ (ﻓﺮﻫﻨگ اﺧﻠﺎﻗی ﻮ ﺍﺟ= 5176;ﻤﺎﻋﻰ) ﻭﻋﺎﺩﺍت ﻘﻮم ﻤﻄﺮﺡ ﺍﺳﺖ که هم اﮐﻨﻮن ﺪﺭﻗﻮمی ﺮﺍﻳA= 182;، ﻭﺳﻠﻴﻘﻪ ﻳﻚ ﻗﻮﻣی ﺮﺍ ﻧﺸﺎن ﻤﻴﺪﻫﺪ. &= #1705;ه اﮔﺮﺍﻳﻦ ﻓﺮﻫﻨگ اﺧﻠﺎﻗﻰ، ﺭﺑA= 220;ی هم ﺒﺴﻄح عقل ﻮﻓﮑﺮ جمعی ﻘﻮم ﻨﺪﺍﺷته A= 170;ﺎﺷﺪ، مع ﺬﻟک ﻨﺸﺎﻧﮕﺮ ﺧُﻠ= 602; ﻮﺧﻮی ﻴک ﻘﻮم اﺳﺖ. ﮔﺎﻫی ای= 06; اﺣﻮﺍل اﺧﻠﺎﻗی ﻮﻋﺎﺩﺍت ﺮﻳش= 07; ﺪﺍﺭ ﺩﺭﮔﺬﺷت= 607; ﺪﻭﺭ ﻗﻮم ﻨﻴﺰ&#= 1548; ﻣﻄﺎﺑﻘت ﺒﺎ ﻣﻨﻄق عقلی ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺷﺘﻪ، ﻭﮔﺎ= 5259;ی ﺁن اﺧﻠﺎﻕ ﺍﻣﺮﻭﺯﻣﻄﻠﻮ= 576; آﻧﻬﺎ ﻧﺒﻮﺩﻩ= 548; ﻭﻟی آﺯﺭﻭ ی علاقه ﺒأﺟﺪﺍﺩ ﺧﻮﺩ= 548; ﻭﺑﺨﺎﻃﺮﺳﻠﻴ= 5240;ﻪ ﺭﺍﻳﺞ، ﻭﺳﻤﭙ= 5166;ﺗﻴﻬﺎی ﻨﺎﺧﻮﺩﺍﮔﺎه اﻓﺮﺍﺩ ﻗﻮﻡ، = 5169;ﺎﺯﻫم اﻳن ﺴﻨّت اﺧﻠﺎﻗی ﻮﻋﺎﺩﺍت اﺟﺘﻤﺎﻋی ﻘﻮ= 05; اﺩﺍمه ﺪﺍﺭﺩ. = 5261;ﻫﻤﭽﻨﺎن ﻤﺮﺩﺍن اﺳﮑﺎﺗﻠﻨﺪی ﺒﺮﺍی ﻤثال ﺪﺍﻣﻦ ﺯﻧﺎنه ﺒﺮﺗن ﻤﻴﮑﻨﻨ= 5194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سه - ﺒﺎﺯ ﻓﺮﻫﻨگ ﺪﻳﮕﺮ= 740; هم هست، که ﻤﻴ= ﺘﻮﺍن ﻨﺎﻡ (ﺳﻨّت ﺪﻳﻨﻰ) ﺑﺮﺁن گذﺍﺭﺩ، ﮐﻪ ﺷﺎﻣل تمام ﺒﺎﻭﺭﻫﺎی ﻤﺬﻫﺒی و اﺟﺪﺍﺩی اﺳﺖ. = 5261;ﮔﺎهی علی رغم ﺘﻐﻴﻴﺮ ﺍﺟﺒﺎﺭی ﺪﻳﻦ ﻭ ﻣﺬﻫب ﻴک ﻘﻮ&#= 65249;، ﻫﻤﭽﻨﺎن ﺁن عقاﻳﺪ ﻭﻣﻨﺎﺳک ﻘﺪﻳﻤی ﺨﻮﺩﺭﺍ، ﻭﻟﻮ ﺩﺭ ﭘﻮﺷش ﺪﻳﻦ ﺟﺪﻳﺪ ﺍﻧﺠﺎم ﻤﻴﺪﻫﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻣﻨﺎﺳک اﻳﺮﺍﻧﻴﺎن ﺰﺭﺩﺷﺘﻰ، که ﺒﺎﺯ ﺩﺭﺩﻳﺎﻧت اﺳﻠﺎﻡ، و ﺩﺭ ﭘﻮﺷش ﺘﺸیّع ﺒﺤق ﻴﺎ ﻧﺎﺣﻖ&#= 1548; ﺩﺭ ﺩﻳن ﺠﺪﻳﺪ ﺍﺳﻠﺎمی ﺪﻧﺒﺎل ﻤﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭ- ﻓﺮﻫﻨگ ﻮﺳﻨّ= 78; ﺪﻳﮕﺮی ﺮﺍ ﺍﺯﺁن ﻔﺮﻫﻨﮕﻬﺎی ﻘﺒﻠی ﻮﮔﻮﻧﺎﮔﻮن ﻤﻴﺘﻮﺍﻧﻴﻢ ﺟﺪﺍ ﮐﻨﻴﻢ، ﻭ ﻣن ﻨﺎﻡ (ﻓﺮﻫﻨگ ﺴﻠﻮﮐﻰ) که ﻤﻌﺮّف ﻔﺼل ﻨﻮﻋی ﺮﺍﻳج ﻘﻮم ﻤﻴﺘﻮﺍﻥ ﺑﺂﻥ ﻣﻴﺪﻫﻢ. ﻭ ﺁن ﺴﻄح عقلی ﻮﺳﻠﻴقه ﺘﮑﺎﻣلی ﻴﺎﻓته ﻴک ﻘﻮ= 05; ﺪﺭجه ﺘﺤﻘﻴﻘق تکامل اﺳﺖ. ﻭ ﻣﺘﻨﺎﺳب ﺒﺎ ﺗﮑﺎﻣل ﻔﺼل ﻨﻮﻋی ﻘوم که ʋ= 65;ﺯ ﺍﺟﺪﺍﺩ ﺑﻨﺴﻠﻬﺎی ﺠﺪﻳﺪ ﺭﺳﻴﺪﻩ. = ﻭ ﺍﻳﻦ ﺍﻣﺎﻧت ﻮ &= #1579;روت اﺟﺪﺍﺩﻯ، ﺑﺮA= 165;ی ﻨﺴﻠﻬﺎی ﺒﻌﺪ= 740; اﺳت ﻮ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎﺭﻭ ﺁﺭﺯﻭی ارواح اﺟﺪﺍﺩ ﺑﺮﺍی اﻭﻟﺎﺩ ﺧﻮﻳش اﺳﺖ. که ﭽﮕﻮن= 07; ﺘﻠﺎﺷﻬﺎی ﺴﻠﻮﮐی ﻮ ﺗﮑﺎﻣلی اﺭﺍﺩی ﺁﻧﻬﺎ ﺭﺍ ﺍﺩﺍمه ﺪهند. ﻭ ﺩﻧﺒﺎله ﺘﻮﻓﻴق آﻧﻬﺎ ﺭﺍ ﺑﺮﺍی ﻴﺎﻓ&#= 1606; ﻔﺼﻮل ﻨﻮﻋی ﺒ= 5198;ﺗﺮی که ﭙﺪﺭﺍﻥ ﻳﺎﻓته ﺒﻮﺩﻧA= 194;، ﺍﻭﻟﺎﺩﺷﺎن اﺩﺍمه ﺒﺪﻫﻨʋ= 94;. ﺍﻭﻟﺎﺩ ﻧﻴﺰ ﺑﺎﻳﺪ ﺁن کوﺷ= 88; های اﺟﺪﺍﺩﻯ ﻭﺗﻠﺎﺷﻬﺎی ﺘﮑﺎﻣﻠی اﺭﺍﺩی ﺨﻮﺩ ﺭﺍ ﺍﺩﺍمه ﺒﺪﻫﻨﺪ، ﺗﺎ ﺑﺎﺯﻫﻢ ( ﻓﺼﻮل ﻨﻮﻋی ﺒﺸﺮﻯ) ﺑﺮﺗﺮﻭﺟﺪﻳﺪ= 5175;ﺮﺩﺭﻗﻮﻡ ﻇﻬﻮﺭ ﻧﻤﺎﻳﺪ &= #65199;ﻳﺮﺍﺧﻮﺍﻫﻴ= 05; ﺪﻳﺪ، که اﺟﺪﺍﺩ ﺑﺎﺯﮔﺸﺘﻬﺎﺋ= 740; ﺒﺪﻧﻴﺎ ﺑﺮﺍی ﺘﮑﺎﻣل ﺒﻴﺸﺘ= 5198;ی ﺪﺍﺭﻧﺪ که اﻭﻟﺎﺩ ﺁﻧﻬﺎ ﻣﻮﻓق ﺒﮑﺴب آA= 253; ﻓﺼﻮل ﻨﻮﻋی ﺨﻴﻠی ﺒﺮﺗﺮ ﺭﺍ ﺑﺪﺳﺘ ﺁﻭﺭﺩه اﻧﺪ. ﺯ&#= 65267;ﺮﺍ ﺩﺭﻳک ﻘﻮم ﭙﻴشﺮﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﮋﺍﺩﻯ، ﻫﻤﻴ= 588;ه اﻭﻟﺎﺩ ﻣﻘﺎم ﺘﮑﺎﻣلی ﺒﺮﺗA= 198;، ﻭﻓﺼل ﻨﻮﻋی ﺒﺸﺮی ﺠﺪﻳﺪﺗﺮ ﻭﻋﺎﻟﻴﺘﺮ ﺍﺯ ﭘﺪﺭﺍن ﻮ ﺍﺟﺪ&#= 65165;ﺩ ﺩﺍﺭﻧﺪ. ﻭﻫﻤﺎ&= #1606; ﻄﻮﺭکه ﺒﺸﺮﻳ= 05; ﻨﻮع ﺤﻴﻮﺍنی اﺳﺖ، ﺧﻮﺩ ﻧﻮﻉ ﺑﺸﺮی ﻨﻴﺰ، ﺩﺍﺭﺍی ﻔﺼﻮل ﻤﺘﻌﺪﺩ ﻧﻮﻋی ﻤﻴﺒﺎﺷﺪ. که ﺒﻤﻮﺍﺯﺍت ﻘﻮﺍﻧﻴن ﺘﮑﺎﻣل ﻄﺒﻴﻌﻰ ﺍﻧﻮﺍﻉ، که علم ﮋﻧﺘﻴک ا᥷= 9;ﺁن ﺒﺤث ﻤﻴﮑﻨﺪ، = 5261; ﺑﺎﮐﻮﺷش ﺗﮑﺎﻣل اﺭﺍﺩA= 263;، که ﺴﺎﻟﮑﺎﻥ ﺍﻟﻬی ﻮﮐﺎﻣﻠﺎن ﻮﺍﺻل ﺒﻤﺮﺍﺗ= 576; ﺸﻬﻮﺩی ﺨﺪﺍﻭﻧﺪ، ﺩﺭ= 5267;ک ﻘﻮم ﺒﺘﮑﺎﻣل ﺠﻮﺋی ﻤﻰ ﭘﺮﺩ&#= 65165;ﺯﻧﺪ، ﻭ ﺑﻤﻮﺍﺯﺍت ه= 605; ﭙﻴش ﻤﻴﺮﻭﻧﺪ. &= #65251;ﻌﻤﻮلا ﺧﻴﻠی اﺯﻣﻠل = 08; ﺍﻗﻮﺍﻡ، ﺑﺮﺣ= 5204;ﺐ ﺳﻨﺘﻬﺎی ﻤﺬﻫبی ﻮﺳﻠﻮﮐی ﺨﻮﺩ= 548; ﺑﺴﻠﻮک اﻟﻬی ﺪﺭﺗﺠﺮﻳﺪ ﻧﻔس و ﺗﺰﮐیه عقده ﻫﺎ ﻭ ﺍﺧA= 248;ﺎﻕ ﻭﺻﻔﺎت ﻨﺎ ﺩﺭﺳﺖ، ﺑﻘﺼﺪ ﻳﺎﻓﺘن عقل ﺒﺮﺗﺮ ﺍﻟﻬی ﺮبّ اﻟﻨﻮع ﻘﺎﺋﻢ، ﮐﻪ ﻣﺘﻌﻠق ﺒﻔﺼﻮ= 604; ﺒﺮﺗﺮﻳﻦ ﺑﺸﺮی اﺳﺖ. ﻭﻟ&#= 65264; ﻫﻨﻮﺯﻫﻤﻪ آن ﻔﺼﻮل ﻨﻮﻋی ﻈﻬﻮﺭی ﺪﺭ ﺩﻧﻴﺎ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = اﻳن ﺴﺎﻟﮑﺎن ﻮﮐﺎﻣﻠﺎن ﺠﻠﻮﺗﺮ، ﺑﺪﺍ= 5255;ﻬﺎ ﺩﺭﮐﻤﺎل عقلی ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﻭﺍﻟّﺎ ﭘس اﺯ ﭼﻨﺪ ﻗﺮﻥ، ﻓﺼل ﻨﻮ= 593; ﺮﺍﻳج ﺁن ﻘﻮﻡ= 548; ﭘس ﺮﻭﻳﻬﺎ یا ﻗﻬﻘﺮﺍﻫﺎ ﺩﺍﺷﺘﻪ، ﻭﺑﺎ= 5227;ﺪم ﺒﻬﺮه گیری ﺘﮑﺎﻣﻠی ﺎﺯﺭﺍه ﺴﻠﻮک اﻟﻬی ﻮ ﺍﺭﺍﺩﻯ، ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎت ﻔﺼل ﻨﻮﻋی کنونی ﺭﺍﻳج ﺨ= ;ﻮﺩ، ﺑﺘﺪﺭﻳﺞ ﻋﻘب ﺮﻓﺘﻪ، ﻭﺑﻔﺼ= 5262;ل ﻨﻮع ﺤﻘﻴﺮ نس= 82; ﻣﻴﺮﻭﻧﺪ. ﻭﺳﺒ&= #1576; ﻤﻴﺸﻮﻧﺪ که اﻭﻟﺎﺩﺷﺎن تازه آنها ﺒﻔ&= #65212;ل ﻨﻮﻋی ﭙﺎﺋﻴن ﺘﺮﺭﻓته ﻮﻧﺴﻠﻬﺎی ﺒﻌﺪﻯ، ﺣﺘی عقل ﻮﺍﺩﺭﺍک ﻮﻓﺮﻫﻨگ اﺟﺪﺍﺩی ﺨﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﺑﺪﻳن ﺘﺮﺗﻴب ﻘﻮﻣی ﺁﻣﺎﺩﻩ ﺯﻭﺍل ﺒﺪﺳت ﻘﻮم ﺒﺮ= 5175;ﺮی ﺪﺭﻓﺼل ﻨﻮﻋی ﻤﻴﮕﺮﺩﺩ. ﻭﺣﺘ&= #1740; گاﻫی ﺒﺪﺳت ﻘﻮم ﻨﻴﺮﻭﻣﻨﺪ، ﻭ= 5247;ﻮ ﻭﺣﺸی ﺒﺎﻓﺼل ﻨﻮﻋی ﺒﺎﺯ ﭘﺎﺋﻴن ﺘﺮ ﺍﺯﻓﺼل ﻨﻮﻋی ﺁن ﻘﻮم ﻨﺎ ﺑﻮﺩ ﻣﻴﮕﺮﺩﻧ&#= 65194; ﻭﺑﺰﻭﺍﻝ ﻓﺮﻫﻨگی ﻮﻋﻘﻠی ﻤﻴﺮﺳﻨﺪ. ﻭﺑﺎ&= #65247;ﻌﮑس اﻗﻮﺍﻣی هستند، که ﺨﻮﺷﺒﺨتان ﻘﻮم اﻳﺮﺍﻧﻰ ( ﺁﺭﻳﺎ ﻣﻨﺶ) ﺗﺎﮐﻨﻮن سه هزﺍﺭﺳﺎل ثبت ا ﺸﺪه ﺘﺎﺭﻳﺦ= 548; ﻧﺸﺎن ﻤﻴﺪﻫﺪ که ﺒﺎﻳﻨﮑﺎﺭﺳﻠ= 5262;ﻙ ﺍﺭﺍﺩﻯ، ﻭ ﺁﺭﺯﻭی اﺟﺪﺍﺩی ﺨﻮﺩ= 48; که ﺘﮑﺎﻣلی اﺭﺍﺩﻯ ﮐﻪ ﺟﺪﺍ ﺍﺯﻣﺴﻴﺮﻫﺮ ﺗﮑﺎﻣل ﻄﺒﻴﻌﻰ ﺍﺳت ﻤﻴﭙﺮﺩﺍﺯﺩ. ﻭ&= #65251;ﺴﺘﻌﺪﺍن ﻮﻋﺎﻗلان اﻳن ﻘﻮم ﺁﺭﻳﺎﺋﻰ= 548; ﺑﺴﻠﻮک اﻟﻬی ﻮﺑﺎ ﺗﮑﻨﻴﻚ ﺟﺎﻟﺒﻰ، که عوﺍم ﺍﮐثرﻳت ﺠﺎﻫﻞ، ﻓﻘﻄ دﻧﺒﺎل ﻠﺬﺗت خوﺩ ﺍﺯﺩﻧﻴﺎ ﻭﮐﺮﺍﻣﺎت ﻨﻮﻋﻰ ﺧﻮﺩﻫﺴﺘﻨﺪ، = 5153;ﻧﺮﺍﻧﻤی ﭙﺴﻨﺪﻧﺪ. ﻭ ﺣﺘ= ی ﻘﺪﺭت اﺩﺭﺍک این ﺘﮑﺎﻣل اﺭﺍﺩی ﺮﺍ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;لی این عاﻗﻠﺎن ﻮﻣﺴﺘﻌﺪﺍن ﺒﻌﮑس أﮐثرﻳ᥵= 4;، ﮐﺮﺍﻣﺎت ﻨﻮﻋ= 740; ﺨﻮﺩ ﺭﺍﺗﻠف ﻨﮑﺮﺩﻩ، ﺑﺠﺎ= 740; ﻠﺬت ﺠﻮﺋی ﻮﺍﺳﺘﻬﻠﺎک کرﺍﻣﺎت ﺨﻮﺩš= 8; ﺑﺴﻠﻮک اﻟﻬی ﻮﺳﻨّت اﺟﺪﺍﺩی</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻤﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮﺩﺍﺯ= 5255;ﺪ. ﻭﻃیّ اﺣﻮﺍل ﺴﻠﻮﮐی ﺨﻮﺩ، = 5169;ﺸﻬﻮﺩﻫﺎﺋی که ﺸﺎﻳﺴته آﻧﻬﺎ ﺍﺳت ﻤﻴﺮﺳﻨﺪ. ﻭﺿﻤ&= #65256;ﺎ ﺩﺭ (ﮊﻧﺘﻴک ﺮﻭﺣﻰ) ﻭﺫﺍت أﺻﻠی اﻳن اﻓﺮﺍﺩﺍﻟﻬی ﺸﺪه ﻴک ﻘﻮم ﭙﻴﺸﺮﻭ، ﻓﺼﻮ= 5245; ﻧﻮﻋی ﺒﺮﺗﺮ ﻭﺟﺪﻳﺪﺗﺮی ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. = که هنوﺯﻫم ﺪﺭ ﺳʋ= 98;ﺯﻣﻴن ﺁﻧﺎﻥ، ﭼﻨﻴن اﻓﺮﺍﺩﻯ ﺑﻄﻮﺭ ﻃﺒیعی A= 224;ﻬﻮﺭ ﻧﮑﺮﺩه اﻧﺪ. ﻭ&#= 65203;ﺎﻟﻬﺎی ﺪﺭﺍﺯ ﺁﻳﻨﺪه ﻠﺎﺯم اﺳﺖ، ک = 7; آنگاه ﺒﻪ ﻫﻔت هزﺍﺭﺳﺎل ﻤﻴﺮﺳﺪ. ﺍﻳن ﭙﻴﺸﺘﺎﺯﺍن ﺒﺎﺗﮑﺎﻣل اﺭA= 165;ﺩﻯ، ﻭ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩی اﻟﻬﻰ= 48; که ﺼﺎﺣب ﮋﻧﺘﻴک ﺮﻭﺣی ﻮ ﻓﺼل ﻨﻮﻋی ﺠﺪﻳﺪ ﺷﺪه اﻧﺪ، ﺧﻴA= 248;ی عمیق ﺘﺮ ﻭﺟﻠﻮﺗﺮ ﻭﺩﺭﺳت ﺘﺮ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭﺍﻧﺪﻳشه های ﻨﺎب اﺭﺍئه ﻤﻴﺪﻫﻨﺪ. که هفت ﻫﺰﺍﺭ ﺳﺎ= 04; ﺪﻳﮕﺮ، ﺍﻧﺴﺎ= 5255;ﻬﺎی ﺁن ﺰﻣﺎن ﺒﺎ ﭼ&#= 65256;ﻴن ﻔﺼﻮل ﻨﻮﻋی ﺒﺮﺗﺮ ﻣﺘﻮﻟﺪ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، &#= 65261;ﭼﻨﻴﻦ ﺍﻓﮑﺎﺭی ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻫﻤﻴن ﺸﺎﻫﺪﺍن تجلّیات شهو= 83;ی ﻮﮐﺎﻣﻠﺎن ﺒﺮﺟﺴﺘﻪ، ﺗﻨ= 5260;ﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، که ﻮﻳﺰﺍی ﻮﺭﻭﺩ ﺑﻨﻮع ﻔﻮق ﺒﺸﺮی ﺁﻳﻨﺪه ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎﺯ ﺑﺘﮑﺎﻣﻠﺎت ﺒﻴﺸﺘﺮﺧﻮﺩ، = 5193;ﺭﻧﻮع ﻔﻮق ﺒﺸﺮی اﺩﺍمه ﺒﺪﻫﻨʋ= 94;. ﺯﻳﺮﺍ ﺗﮑﺎﻣل ﺘﺎ ﺃﺑﺪ ﻭﺩﺭ ﺍﻧﻮﺍعی بی ﻨﻬﺎﻳت ﻔﻮق ﺒﺸﺮی فرشته گونه اﺩﺍمه ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻟﺬﺍﭼﻨﻴن اﻗﻮﺍم ﺸﺮﻳﻒ ﻣﺎﻧﻨﺪ ﻗﻮم ﺁﺭﻳﺎﺋﻰ، ﻭ ﺑﻤﻌنی ﭙﺎک ﻮﺑﺮﺟﺴته ﺪﺭﮊﻧﺘﻴک ﻮ ﻓﺼﻮل ﻨﻮﻋﻰ، = 5261;ﻧﻪ ﺁﺭﻳﺎﺋی ﺒﻤﻌﻨی ﺴﻴﺎﺳ= 740; ﻴﺎﺟﻐﺮﺍﻓﻴﺎ= 5163;ی ﺪﺭ ﻳک ﻨﮋﺍﺩ ﻭ&= #65239;ﻮﻡ، چه ﺮﺳﺪ ﺑﺪﺍﺷتن ﺘﺎﺑﻌﻴّت ﻮﻫA= 250; ﺷﻬﺮی گری ﻮﺍﺣﺪ. ﻭﺍﻳن ﻘﻮم ﺁﺭﻳﺎﺋی ﺸﺪﻩ، نه ﻔﻘﻄ ﺮﻭ ﺑﺰﻭﺍل ﻨﻤﻴﺮﻭﺩ، ﺑﻠ= 4401;ﻪ ﺑﺎﻟﻌﮑس ﻤﺘﺮﻗی ﺘﺮﻭﺗﮑﺎﻣل ﻴﺎﻓته ﺘﺮ ﻧﮋ= 5165;ﺩﻯ، ﻭ ﺑﺎ ﻓﺼل ﻨﻮﻋی ﺒﺮﺗﺮ ﺍﺯﭘﺪﺭﺍﻥ، ﻧ= 5200;ﺩﻳﻜﺘﺮ ﺑﻨﻮع ﻔﻮق ﺒﺸﺮی ﺁﻳﻨﺪﻩ= 548; که ﺪﺭ</span><span lang=3DFA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮن ﺪﻳﮕﺮ ﺩﺭ &= #65183;ﻬﺎن ﺁﻏﺎﺯ ﺑﻈﻬﻮﺭﻭﭘﻴﺪ= 5165;ﻳش ﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548; ﻣﺘﻮﻟﺪ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺷﺪ. ﻭﮐﺮﺍﻣﺎت ﻨﻮﻋی ﻮﺍﻣﮑﺎﻧﺎت عقلی ﻮﻗﺪﺭﺗﻬﺎی ﺠ= 5204;ﻤﻰ، ﻭﺣﺘی ﺼﻮﺭت ﻮﺭﻧگ ﭙﻮﺳت ﻮﺃﻧﺪﺍم ﻤﺨﺼﻮص ﺒﺨﻮﺩ &#= 65193;ﺍﺭﻧﺪ. ﮐﻪ ﺑﺸﺮ ﺍﻣﺮﻭﺯی ﺪﺭﺑﺮﺍﺑﺮﺵ، = 4380;ﻮن ﻤﻴﻤﻮن اﻣﺮﻭﺯی ﺪﺭﺑﺮﺍﺑﺮ ﺑﺸﺮﺍﺳﺖ. ﺩﺭﺍ&= #65267;ن گفته ﺗﻌﺼّب ﻨﮋﺍﺩی ﻮﻣﻠّ= 40; ﻴﺎ ﺳﻴﺎﺳی ﻨﺪ&#= 65165;ﺭﻡ. ﻭﻟل ﺘﻌﺼّب ﮋﻧﺘﻴﮑی ﻮﺗﮑﺎﻣلی </span><span lang=3D= AR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍﺭﻡ. که علم ﻧﻴﺰ ﻣﻮﺍﻓق ﺁن ﺒﻮﺩه ﻮﻗﺒﻠﺎ ﺍﻳن کلام ﺮﺍ ﭘﻴﺎﻣﺒﺮﺍﺳﻠ= 5166;ﻡ، ﺩﺭﺳﺘﺎﻳش اﻳﺮﺍﻧﻴﺎﻥ ﺁﺭﻳﺎﺋی منش ﻭﺻﺎﺣب ﺴﻠﻮک اﻟﻬی ﻮﺷﻬﻮﺩ ﻫﺎی ﺁﻳﻨﺪه اﻟﻬی گفته اﺳﺖ. که اﮔﺮ علم اﻟﻬی ﺪﺭس= ;تاره دوردست ثریّ= 75; ﺑﺎﺷﺪ ﺩﺳت اﻳﺮﺍﻧﻴﺎن ﺁA= 197;ﻳﺎﺋی چون سلمان فارسی پارسا = 5170;ﺪﺍن ﻤﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>3 - ﻃﺮح ﻤﺴﺎله ﺘﮑﺎﻣل ﺮﻭﺣی ﻴک ﻘﻮﻡ، ﺩﺭﮐ= 5256;ﺎﺭﻣﺴﺃله ﻔﺮﻫنگ ﻮﺳﻨّʋ= 74;، ﺑﻤﺎ ﮐﻤﻚ ﻣی کند، که اﻗﺴﺎ= م ﻔﺮﻫﻨﮕﻬﺎ ﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ، ﺍ= 5199;ﻫم </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﻔﮑﻴک کنیم. ﻮﺁﻧچه ک= ;ه ﺴُﻨّﺖ ﻭﺍﻗﻌA= 166; ﻣﻘﺪّس اﺟﺪﺍﺩی ﻤﻴﺒﺎﺷﺪ ﺭﺍ ﺑ&= #65208;ﻨﺎﺳیم ﻮﺩﻧﺒﺎل کنیم= ;. ﻭ ﺍﺯﺳﻨّﺘﻬﺎی غیر ﻣﻘﺪّس ﻭﮐﺎﺫﺏ، که أکثرا ﻧﻮﻳﺴﻨﺪﮔﺎن اﺯ ﺁن ﻴﺎﺩ ﻣﻴﮑﻨﻨﺪ، ﻭﺟ= 606;به عاﺩﺗﻬﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﺯﻣﺴﻴﺮ ﺗﮑﺎﻣل ﺃﺯل ﺘﺎ ﺃﺑﺪ که ﻤﻮﺟﻮﺩﺍت ﺰﻧﺪه اﺯﺟﻤل = 7; اﻓﺮﺍﺩ نوع ﺒﺸﺮ ﺩﺍﺭﻧﺪ، ﻭﻣﻮ= 5197;ﺩ ﻧﻈﺮﺍﻟﻬی ﺨﺎﻟق هستی ﺒﻘﺼﺪ اﺩﺍمه ﺘﮑﺎﻣﻠﺎت أﺑﺪی ﺪﺭﺍﻧﻮﺍع ﻮﻣﻘﺎﻣﺎﺕ ﻋﻘﻠی ﺒﺮﺟﺴت= 07; ﺒﻮﺩه اﺳﺖ. ﻭﺍ&#= 65267;ن ﺴﻨّت غیر ﻣﻘﺪّس ﻣﻮﺭﺩ ﻧﻈﺮﺍﻟﻬی ﻮ ﭘﻴﺎﻣﺒﺮﺍن ﻮﺣﺘﻰ ﺍﺟﺪﺍﺩ ﻣﺎ ﻧﻴﺴﺖ. ﺍﻣﺮ= ﻭﺯه ﺪﺭﺗﻤﺎم اﻗﻮﺍم ﻤﻠﺎﺣظه ﻤﻴﺸﻮﺩ، که ﭽﮕﻮنه ﺠﻮﺍﻧﺎن آﻧﻬA= 166; ﺑﻴﺸﺘﺮﺍﺯﺍﻓ= 5198;ﺍﺩ ﻗﻮم ﺨﻮﺩ، ﻣﻴ= 604; ﺒﺠﺪﺍﺋی اﺯﺳA= 256;ّﺘﻬﺎ ﻭﺣتی عاﺩﺍت ﻮﻋﻘﺎﻳﺪ ﻣﻠّﻰ ﺧﻮﻳﺶ ﺩ&#= 65165;ﺭﻧﺪ. ﻭﺯﻣﻴنه های ﻮﺍﺑﺴﺘﮕی ﻔﮑﺮی ﻮﻓﺮﻫﻨ= 711; ﺨﻮﺩ ﺭﺍ ﺑﻤﻠل ﺪﻳﮕﺮ ﺁﻣﺎﺩه ﻤﻰ ﮐﻨﻨﺪ. ﺟﻬﺎ= ن ﺒﻴﻨی های ﻤﺨﺎﻟﻔ عقاﻳʋ= 94; و ﺳﻨّتی ﺨﻮﺩ ﻣﻴﻴﺎﺑﻨﺪ ﻭﮐﻤﻮﻧﻴﺴت ﻤﻴﺸﻮﻧﺪ، ﻭﺑ= 5268;ن اﻟﻤﻠلی ﻏﻴﺮﻗﻮﻣی ﻔﮑﺮ ﻣﻴﮑﻨﻨﺪ ﻭﻳﺎ ﺳﺮﻳﻌﺎ ﺗﺤت ﺘأثیر ﻓﺮﻫﻨﮓ ﺍﻣﺮﻳ&#= 64401;ﺎﺋی ﻮ ﺍﺭﻭﭘﺎﺋی ﻘﺮﺍﺭﻣﻴﮕﻴﺮ= 5255;ﺪ. ﻫﻤﺎﻧﻄﻮﺭ ﻧﻴﺰﺍﻓﺮﺍﺩی ﭽﻮن ﻤﻠل اﺭﻭ@= 344;ﺎﺋﻰ ﻭ ﺁﻣﺮﻳﮑﺎﺋﻰ&#= 1548; ﺍﺯﺳﻨﺘﻬﺎی ﻔﺮﻫﻨﮕی اﺟﺪﺍﺩی ﺨﻮﺩ ﺩﻭﺭﻣﻴﺸﻮﻧﺪ= 548; ﻭﺑﻤُﺪ ﻫﺎ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺗﻰ= 548; که گاهی ﺠﻨﻮن ﺁﻣﻴﺰﺍﺳت ﺪﺳ= 578; ﻤﻴﺰﻧﻨﺪ. ﭼﻮن هیپی گری ﻮﺷﻴﻄﺎن ﭙﺮﺳﺘیﻮﺧﻮﺩ ﻓﺮﻭﺷﻰ. ﻣﺎﺑﺎ&= #65267;ﺪ ﺑﺪﺍﻧﻴم که ﺠﻮﺍﻧﺎن ﻤﺎ ﮐﺪﺍم ﻴک اﺯﺳA= 256;ّﺘﻬﺎی اﺟﺪﺍی ﺮﺍ ﺑﺎﻳﺪ ﺭﻫﺎﮐﻨ&#= 65256;ﺪ. ﻭﺑﺂﻧﻬﺎ ﻧﻴﺰﺣق ﺒﺪﻫﻴﻢ. ﻭﮐﺪﺍ&= #1605; ﺴﻨّﺘﻬﺎ ﺭﺍﻧﺒﺎﻳﺪ ﺭﻫﺎﻧﻤﺎﻳﻨﺪ= 567; ﻭﭼﺮﺍ ﻧﺒﺎﻳﺪ ﺭﻫﺎﮐﻨﻨﺪ؟ﻭ@= 380;ﮕﻮنه این ﺠﻮﺍﻧﺎن ﺮﺍ ﻗﺎنع ﻮﺑﺎ= 5261;ﺭی ﺒﺪﻫﻴﻢ، که ﺒA= 166;ﻳﺪ ﺩﺳﺖ ﺍﺯﺍﻳﻨﮕﻮنه ﺴﻨّﺘﻬﺎی ﺘﮑﺎﻣل اﺭﺍﺩ= 40; ﻮ(ﺳﻠﻮک ﻤﻠّﻰ)ﻭﺍﺟﺪﺍ= 5193;ی ﻨﮑﺸﻨﺪ؟ﻭﭼﮕA= 262;نه ﺮﻓﺘﺎﺭﺗﺮﺑﻴ= 578; ﺒﺮﺍی کوﺩﮐﺎ = 6; ﺨﻮﺩ ﺩﺍﺷته ﺒﺎﺷﻴﻢ، که ﺪﺭﺟﻮﺍﻧی ﺁﻧﻬﺎ ﺷﻮق ﭙﻴ&#= 65198;ﻭی اﺯ ﺳﻨّﺘﻬﺎی ﻤﻘﺪس ﻭﺩﺭﺳت ﺘﮑﺎﻣلی ﻤﻠت = 08; اجداد ﺨﻮﺩ ﺑﻴﺎﺑﻨﺪ. نه اینکه ﺰﻭﺭ ﻭﻓﺮﻳﺐ ﺩﺭ ﺗﺮﺑﻴت ﺁﻧﻬﺎ ﺑﮑﺎﺭﺑﺒﺮﻳﻢ= 548; که ﺨﻴﻠی ﺰﻭﺩ ﺩﺳت ﻤﺎ ﺑﺮﺍی کوﺩﮐﺎن ﺠﻮﺍʌ= 53; ﺷﺪﻩ، ﺑﺎﺯﻣﻴ= 5208;ﻮﺩ. ﻭﺑﻌﻨﻮﺍن عکž= 7; اﻟﻌﻤل اﻧﺘﻘﺎﻣی ﺴﺮﻳﻌﺘﺮ ﺑﺎﻧﺤﺮﺍﻓﺎت اﺣﺘﻤﺎﻟﻰ، ﻭ ﻧﻔﺮت اﺯ ﺳﻨّA= 176;ﻬﺎی ﺪﺭﺳت اﺟﺪﺍﺩ= 40; ﺨﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>4 -ﺍﻧ= 670;ه ﻤﺴﻠِم اﺳﺖ، ʌ= 35;ﺮﻫﻨگ ﻮﺳﻨّت ﻴک أﻣﺮﻋﻘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 248;ی اﺳﺖ. ﻭﺳﻄح عق= 04; ﻨﻴﺰ ﻣﺘﻨﺎﺳب ﺒﺎ ﻓﺼل ﻨﻮعی یک ﻘﻮم اﺳﺖ. ک= 07; ﺒﺎﻓﺼﻮل ﻨﻮﻋ= 740; اﻗﻮﺍم ﺪﻳﮕﺮ= 48; ﮐﺎﻣﻠﺎ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. = ﮔﺎﻫی ﺒﺮﺗﺮ، ﻭﻟی أﮐثرا ﺣﻘﻴﺮﺗﺮ، ﺍﺯ= 5235;ﺼل ﻨﻮﻋی ﻤﻠل ﺪﻳﮕﺮ، ﺁﺭﻳﺎ= 5163;ی ﻤﻨﺶ ﻫﺴﺘﻨﺪ. ک&= #1607; همان علاﻗﻤﻨﺪﺍن ﺒﺘﮑﺎﻣل اﺭﺍﺩی رﻭح و ﺭﻭﺍن ﺨﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺧﻮ&= #65207;ﺒﺨﺘﺎنه آﺭﻳﺎﺋﻰ ﻫﺎ س= 607; هزﺍﺭ ﺳﺎل اﺳʋ= 74;، که اﺯﻟﺤﺎﻇ ﻔﺼل ﻨﻮﻋﻰ، ﺟ= 5248;ﻮﺗﺮین ﻤﻠل ﺪﻳﮕﺮ ﺑﻮﺩه اﻧﺪ. ﻭﻫ&#= 65252;ﻴن ﻨﻴﺰ ﻣﻌﻨﻰ (ﺁﺭﻳﺎ ﻳﺎ ﻣﻘﺪس )ﻭﺍﻟﻬی ﺸﺪه اﺳﺖ. ﻭﺍﻳ&#= 65198;ﺍن ﺮﺍ ﺳﺮﺯﻣﻴﻦ (ﺍﻳﺮﺍﻥ ﻭﻳج ﻤﻠﮑﻮﺗﻰ) ﻣﻴﺪ&= #65165;ﻧﻨﺪ ﻭﺗﺎﮐﻨﻮن ﻨﻴﺰ ﻣﺘﻔﮑﺮﺍن ﻮﮐﺎﻣﻠﺎن ای = 6; ﻘﻮم ﺒﻮﺩه اﻧﺪ، ﮐA= 258; ﺳﺮﻣﺎیه ﺒﺰﺭﮔی اﺯﻓﺮﻫﻨک ﺒﺸﺮی ﺮﺍ ﺗﺄﻣن کرﺩه اﻧﺪ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﭼﺮﺍ ﺩﺭ ﺩﻭﺭﺍﻥ ها= 740; أخیرﺍﺩﻭﺍﺭ ᥵= 5;ﺎﺭﻳک ﻔﺮﻫﻨﮕی ﺒﺮﺍ= 740; اﻳﺮﺍﻧﻴﺎن ﭙﻴﺪﺍ ﺷﺪﻩ؟ ک= 607; ﺁﺧﺮﻳﻦ ﺁﻧﻬﺎ ﺍﻧﻘﻠاب ﺸﻮم ﻮﺧﺮﺍﻓﺎﺗﻰ (ﺍﺳﻠﺎم ﺮﺳﻤﻰ) ﻭﻏﻴﺮ ﻭﺍﻗﻌﻰ&#= 1548; ﻭﻣﻨﺤﺮف اﺯ ﺭﺍه ﺨﺪﺍﻭﻧﺪ ﺻﻮﺭت گرﻓته اﺳﺖ. ﺑﺤث ﺪﺭﺍﺯ ﻓﻠﺴﻔی ﻮﻋﻠﻤی ﻮﺍﺟﺘﻤﺎﻋی اﺳﺖ. که ﺠﺪﺍﮔﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﻣﻄﺮح کرﺩ. ﻣﻬ= 605; اﻳﻦ ﺍﺳﺖ، ﮐﻪ(&#= 65207;ﺮط ﻠﺎﺯﻡ) ﺑﺮﺍی ﺘﺤﻮﻝ ﻭﺗﻐﻴﻴﺮﺗﮑﺎ= 5251;لی ﺪﺭ ﻓﺼل ﻨﻮﻋی ﺮﺍﻳج یک ﻘﻮﻡ= 48; ﻭﺑﺨﺼﻮص اﺯ ﺩﻳﺪ ﺳﻠﻮک اﻟﻬی ﻮﺗﺼﻮف اﻳﺮﺍﻧﻰآریا= ئی، که ﺘﻨﻬﺎﻫﺪف ﻮﻏﺎﻳت اﻟﻬی اﺯﺧﻠﻘت ﺘﻤﺎﻣی ﻤﻮﺟﻮ= 5193;ﺍت ﺒﻮﺩه اﺳﺖ، ﻫA= 252;ﺎن ﺮﺳﻴﺪن اﻓﺮﺍA= 193; ﺷﺎﻳﺴته ﻮ ﺍﺯﺟﺎن گذشته اﻳﺮﺍﻧی ﻮﻫﺮﻗﻮم ﺪﻳﮕﺮﻯ، ﺑﻔﺼ= 5262;ل ﻨﻮعی ﺒﺮﺗﺮ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺁن ﻔﺼﻮل ﻨﻮﻋی ﻮﻣﻘﺎم ﺘﮑﺎﻣلی که ﻨﺰﺩﻳک ﺒﺼﻔﺎ= 578; ﻨﻮع ﻔﻮق ﺒﺸﺮ= 740; ﺒﺎﺷﺪ. ﻭﺑﻘﻴﻪ ﻫﺴﺘﻰ، ﻫﻤﮕی اﻓﺮﺍﺩ آن اﺯﻫﻤﻴن ﺮﺍه ﺘﮑﺎﻣل( اﺯﻟﻰ ﺃﺑﺪﻯ) ﺑﺎﻳﺪ ﺑﮕﺬﺭﻧﺪ. ﻭﻟﻰ ﺑﺮﺍی ﺘﺎﻣﻴن ﺰﻣﻴنه ﺤﺼﻮل ﺘﮑﺎﻣﮑﻠﺎت ﺠﺪﻳﺪ ﺩﺭﻓﺼﻮل ﻨﻮﻋﻰ (ﺗﺼﻔیه ﻄﺒﻴﻌﻰ) ﻭﺑﺎﺻﻄﻠﺎخ ﺪ= 5165;ﺭﻭﻳﻦ (ﺍﻧﺘﺨﺎب ﻄﺒﻴﻌﻰ) ﻭ ﺯﻭﺍل ﻨﺎ ﺷﺎﻳﺴﺘﮕﺎن ﺪ= 5197; ﻗﻮم ﻤﺴﺘﻌﺪﺗﺮ، ﭼ= 5262;ن ﻘﻮﻡ ﺁﺭﻳﺎﺋﻰ&#= 1548; ﺷﺪﻳﺪﺗﺮﻭ ﻣﺤﺴﻮس ﺘﺮﺑﺮﺍی ﺪﻳﺪ ﻣﺎ ﻣﻴﮕﺮﺩﺩ. ﮐ= ﺸﺘﺎﺭﻫﺎی ﺘﺼﻔیه اﻯ ﺧﺪﺍﻭﻧﺪ ﻭﻃﺒﻴﻌﺖ، ﺍﺯ &#= 65227;ﻨﺎﺻﺮ ﻣﻨﺤﺮف ﺸﺪه اﺯﻏﺎﻳت اﻟﻬʌ= 64;، ﻭﺣﺘی اﻃﻔﺎل که ﺪﺭﻓﺼﻞ ﻧﻮﻋی ﺤﻘﻴﺮﺗﺮ ﺍﺯﭘﺪﺭﺍن ﺨﻮﺩ ﻫﺴﺘﻨﺪ. ﺩ= ﺭﺍﻳﺮﺍن همیشه این ﺘﺼﻔیه طبیعی با تدبیر اله= 740; ﺒﻴﺸﺘﺮﻭ ﺧﺸن ﺘﺮ ﺑﻮﺩﻩ، که این ﺨﻮﺩ ﻳک ﻘﺎﻋﺪه الهی ᥾= 2; ﻗﺎﻧﻮن ﻄﺒﻴﻌ= 5264;، ﺑﺮﺍﻯ (ﺍﻧﺘﺨﺎب ﺃﺣﺴﻦ) ﺍﺳﺖ. ﻭﺑ= ;ﺎﺗﻮجّه ﺒﺎﺻل کاﺭﻣﺎš= 8; ﻭ ﺗﮑﺮﺍﺭ ﺸﺪن ﺘﻮﻟّﺪ ﺍﺭﻭﺍ= 581; ﻔﺮﺩی که اﮔﺮﺑﻌﺪ ﺍﺯﺍ= 5255;ﺪﮐﻰ ﺗﮑﺎﻣل ﺒﻮﺩه ﺒﺎﺷﻨﺪ، ﺑﺸﮑ= 5246;(ﻧﺴخی ﻴا در ﻧﺴﺨﻪ) ﺑﺸﺮی ﺒﻬﺘﺮ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺍﮔﺮ ﺗﮑﺎﻣﻠﻰ ﻧﮑﺮﺩه باشند= ، ﺍﻳن اﺭﻭﺍح ﺒﺸﺮﻯ ﻓﻌﻠﻰ ﺑﻘﻬﻘﺮﺍﻫﺎی ﺒﻌﺪی ﻤﻴﺮﻭﻧ= 5194;، که ﺒﻨﺎم ﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻳﺎ ﻫﻤﺎن ﻤﺴﺨﺮه ﺒﻮﺩن ﻤﻴﻤﻮن= 40; ﻮﻫﺮﺣﻴﻮﺍن ﺰﺷت اﺳﺖ. ﻭﻳﺎ ﻗﺎﺑل ﺘﻔﺴّﺦ وﮔﻨﺪﻳﺪﮔی ﺪﺭﻫﺮﻧﻮع گیاﻫی است، ک&#= 1607; اﺭﻭﺍح ﺴﺮﮔﺮﺩﺍن ﭙﺮﮔﻨﺎه ﺘﺮ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮ&= #65263; ﺑﺪﺍن گیاﻫﺎ᥽= 3; ﻓﺴخ ﻤﻴﮕﺮﺩﻧﺪ. ﻭﺣ&= #1578;ی اﮔﺮ ﻗﻬﻘﺮﺍی ﺮﻭح ﺸﺪﻳﺪﺗﺮ ﺍﺯﺍﻳن ﺒﺎﺷﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺦ ﺟﻤﺎﺩﻯ، ﻳﺎ ﺭﺍﺳخ ﺸﺪن ﭽﻮ= 606; ﺴﻨگ ﻮﻣﺎﺩه ﻤﻴﺮﻭﻧﺪ. ﻭﺑﻘ&= #65262;ل ﻤﻮﻟﺎﻧﺎ، ﺍﺯ= 5183;ﻤﺎﺩﻯ ﻣُﺮﺩم و ﻨﺎﻣ= 40; ﺸﺪﻡ، ﻭﺍﺯﻧﻤ= 5166; ﻣُﺮﺩم ﺰﺣﻴﻮA= 165;ن ﺴﺮﺯﺩﻡ. ﺯﺣﻴﻮ&= #65165;ن ﻤُﺮﺩم ﻮ ﺍﻧﺴﺎن ﺸﺪﻡ، = 4344;س ﻤن کی ﺰﻣُﺮﺩ = 6; کم ﺸﺪﻡ؟<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>5 - ﭘس ﺸﺎﻳد ﻄﺮح ﻤﺴﺎله ﻔﺮﻫﻨ@= 403;، ﺗﻨﻬﺎ ﺍﻳن ﻨﺒﺎﻳﺪ ﺑﺎﺷﺪ&#= 1548; که ﻤ</span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎ ﻗﻮﻣی ﻤﻔﺘﺨﺮﻫﺴﺘﻴ= 5250;، که ابن ﺴﻴﻨﺎ ﺭﺍﺩﺍﺷته اﻳʌ= 50;، ﻳﺎ ﮐﻮﺭﻭشی ﺪﺍﺷﺘﻴﻢ. ﺯﻳﺮ&= #65165; ﺍبن ﺴﻴﻨﺎ ﺑﻬﺘﺮین ﻤﻐﺰ ﻣﺘﻔﮑﺮ ﺯﻣﺎن خود ﺮﺍ ﺩﺍﺷﺖ= 48; ﻭ ﮐﻮﺭﻭش أﻭﻟﻴ= 06; ﺤﻘﻮق ﺒﺸﺮﺭﺍ ﭘﻴش کشید، ﻭﻳ= ;ﺎ ﺍﻳﻨکه ﻤﺎ ﻗﻮﻣی هستیم که ﺘﻤﺎم أﻧﺒﻴﺎی اﻟﻬʌ= 64;، ﻭﮐتب ﺁﺳﻤﺎن®= 0; ﺰﺭﺩﺷت ﻮ ﻣﻮﺳی ﻮﻣﺤﻤﺪ= 548; ﺍﺯ ﮐﻮﺭﻭش ﺴﺘﺎﻳﺸﻬﺎ ﮐﺮﺩﻩ، ﺩﺭ ﺣﺎﻟﻴکه همه ﻨﻴﺰﺩﺭﺳت گفته اﻧﺪ. ﻭﻟ®= 0; چه سود ﮐﻪ ﺩﻳﮕﺮ ﮐﻮﺭﻭش= 740; ﻨﺪﺍﺷته ﺒﺎﺷﻴﻢ، ﻭﺑﺠ= 5166;یش ﻀﺤّﺎﻛﻬﺎی ﺒﺰﺭﮒ، ﻭﺍﮊﺩ= 5259;ﺎﻙ ﻭ ﺍﮊﺩﻫﺎﺋﻰ ﻧﺸﺴته ﻮﺣﮑﻮA= 251;ت ﻤﻴﮑﻨﻨﺪ. ﻭﻳﺎ ﺍﻣثال ابن ﺴﻴﻨﺎ ﺭﺍﻧﺪﺍﺷته ﺒﺎﺷﻴﻢ، ﻭﻣﻠ= 617;ﺎی ﺒﻴﺴﻮﺍﺩ ﻭﻣﻨﺤﺮف اﺧﻠﺎﻗﻰ، ﺩم اﺯﺣﮑﻤﺘﻬﺎ ﻭﻧﻤﺎﻳﻨﺪﮔی ﺨﺪﺍ ﻣﻴﺰﻧﺪ. ﺍ= ﺯ ﻟﺤﺎظ ﺘﺎﺭﻳﺨﻰ، ﻣﺎ ﺩﻳﮕﺮﻫﻴچ ﻤﻔﺎﺧﺮ ﻗﺪﻳم ﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﻭ= ﻓﻀل ﭙﺪﺭﻣﺎ ﺭﺍچه ﺤﺎﺻﻞ ﺩﺍﺭﺩ. ﻭ ﺍﻳن اﻓﺘﺨﺎﺭ ﺍﺯﻗﺪﻣﺎی ﺨﻮﺩ، ﺩﺭ ﻭﺍق= 593; ﺪﻟﻴل ﻨﻨگ ﺠﻬﺎﻧی ﺒﺮﺍی ﻨﺴل ﻤﻌﺎﺻﺮ ﻣ&#= 65166; ﺍﺳﺖ. ﻧﻨگ ﻮﺷﺮﻣﻨﺪﮔﻰ، = 705;ه هر ﻟﺤظه ﺪﺭ ﺩﺍﺧل ﻮﺧﺎﺭج اﺯﺍﻳﺮﺍﻥ، ﺑA= 192;ﻮبی اﺣﺴﺎس عقب روی تکاملی جمعی ﻤﻴﺸﻮﺩ. A= 261;ﻧﺒﺎﻳﺪ ﻫم اﺯﻓﺮﻫﻨگ ﻮﻋﺎﺩﺍت ﻮﺳﻠﻴقه های ﻨﻔﺴﺎﻧی ﺨﻮﺩﻣﺎن ﺒﺤث = 4400;ﻨﻴﻢ. ﮐﻪ ﭼﻨﻴن اﻓﺘﺨﺎﺭی ﺪﺭﻫﻴچ ﻤﻠتی ﻮﺍﺭﺩ ﻧﻴﺴﺖ. ﻭ= ﺗﻤﺎمی این عادات ﺠﺰ ﺍﻧﺤﺮﺍف ﻮﺧﺮﺍفه های ﺒﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﺳﻨّ&#= 65176;ﻬﺎی علمی ﻮﺍﺩبی ﻮ= ;ﺷﻌﺮی ﻮﻫﻨﺮی ﻮﻧﻈﺎﻳﺮ آﻥ ﻧﻴﺰ، ﺑﺎﺯ ﺩﺭ ﺣکم همان اﻓﺘﺨﺎﺭﺍت ﺒﺪﻭن ﻨﺘﻴﺠﻪ= 548; ﺑﺪﺍشتن ﺤﺎﻓﻈﻬﺎ ﻭﺳﻌﺪﻳﻬﺎ ﺍﺳﺖ. ﺍﻳﻨک ﭽﻨﻴنﻘﻬﺮﻣﺎA= 255;ﺎﻥ ﻓﺮﻫﻨگ ﻮﺳﻨّ= 78; ﺮﺍﻧﺪﺍﺭیم ﻮ = 5255;ﺨﻮﺍﻫﻴم ﺪﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻓﺮﻫﻨگ ﺴﻨّﺘ= 40; ﺒﻤﻌﻨی ﺘﮑﺎﻣﻠﻰ، ﻭﺑ= 5240;ﺼﺪ ﻳﺎﻓتن ﻔﺼل ﻨﻮﻋ ی ﺮﺍﻳج ﺒﺮﺗﺮ ﺑﺮﺍی ﻘﻮﻡﺧﻮﺩ، ﮐﺎ= 5197;ی اﺳﺖ، که همان اﻣﺎﻧت اﺠﺪﺍʋ= 93;ی ﺪﺭ ﺩﺳت ﻤﺎ ﺍﺳﺖ. که اﺯﻣﺎ ﺧﻮﺍﺳﺘﻪ ﺍﻧﺪ&#= 1548; ﺭﺍه ﻤﺒﺎﺭﺯه ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﺳﻤت ﺘﮑﺎﻣ= 604; ﻔﺼل ﻨﻮعی ﺒﺸﺮی ﺮﺍ ﺩﻧﺒﺎل کنیم. ʌ= 61; ﻧﮕﺬﺍﺭﻳم ﻘﻮﻡﺁﺭﻳﺎﺋﻰ= 548; ﺍﺯﺩﻳﮕﺮ ﺍﻗﻮﺍم اﺯﺟﻬ= 78; ﺴﻠﻮکی ﻮ ﺗﮑﺎﻣل ﺮﻭﺣی ﺴﻪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺧﻮﺩ ﻋﻘب ﺒﻤﺎﻧﺪ. ﻭ ﺑﻤﺮﻭﺭ ﻗﻮم اﻳﺮﺍﻧی ﺮﺍ ﺑﺘﺤﻠﻴل ﺒﺒﺮﺩ. ﻭ ﺭﻭﺯ ﺑﺮﻭﺯ ﻋﻨﺎﺻﺮ ﺁﺭﻳﺎئی اﺟﺪﺍﺩﻯ، ﺑﻌA= 256;ﺎﺻﺮﻓﺎﺳﺪ، ﻭﺩﺭ ﻓﺼل ﻨﻮﻋی ﻮﻋﻘﻠی ﻮﺍﺧﻠﺎﻗی عق= 6; ﺘﺮﺑﺮﻭﺩ ﻭﺑﺼ&#= 65262;ﺭت ﻤﻠتی ﺨﺮﺍﻓﺎتی ﻮ ﺧﻮن ﺁﺷﺎم ﻮﺗﺮﻭﺭﻳﺴت ﺸﻨﺎﺧته ﺸﻮﻧA= 194;. ﻟﺬﺍ ﺑﺎﻳﺪ کد ام ﺘﺼﻔیه اﻟﻬی ﺤﺎﺩ ﻭﺳﺮیع ﺒﺸﻮﻧA= 194;. که اﻳن ﻘﺎﻧﻮ = 6; ﻮﺣﮑم ﺨﺪﺍﻭﻧﺪ ﺍﺳن ﻮ ﺩﺭﺩﻭ ﺁﻳﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺍﻧی از زبان محمد ﻨﻴﺰ ﺁﻣﺪﻩ، ک= 607; اﮔﺮﻣﺮﺩم ﻨﺎﺷﺎﻳﺴت ﻮﻣﻨﺤﺮف ﺮﺍ ﺑﺠﺎن هم ﻨﻴﺪA= 165;ﺯﻳﻢ، ﻭﺁﻧﻬﺎ ﺮﺍ ﺑﻴﻜﺪﻳﮕﺮ ﺩف= 593; ﻨﮑﻨﻴﻢ، ﺩﻧﻴ= 5166; ﻓﺎﺳﺪ ﺧﻮﺍﻫﺪﺷﺪ (ﻟﻮﻟﺎ ﺩفع الله اﻟﻨﺎس ﺒ= ;ﻌﻀﻬم ﺑﺒﻌض ﻠﻔﺴﺪت اﻟﺄﺭﺽ) ﭘس اﺟﺎﺯه ﺒﺪﻫﻴA= 194; ﺩﺭ ﺍﻳن ﻤﺒﺤث= 548; ﺍﺯﺟﻮﺍﻧب ﻔﺮﻫﻨﮕی ﻭ ﺳﻨّﺘﻬﺎ، تنه= ;ا ﺒﺎﻳن ﻘﺴﻤت ﺴﻠﻮﮐی ﻮﺗﮑﺎﻣل ﮋﻧﺘﻴکی ﻘﻮم A= 192;ﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﮐ&= #65258; ﺧﻮﺷﺒﺨتانه ﺤﺎﻣﻠﺎن ﺃﻣﺎﻧت اﻳن ﻮﻇﻴفه اﺎﻟﻬ®= 0; ﻮ ﺍﻣﺎﻧت اﺟﺪﺍﺩی ﺮﺍه A= 192;ﻮﺩ ﺭﺍ، ﻭﻟﻮ ﺑﻤﻘﺪﺍﺭﮐﻢ ﻭ&#= 65155;ﻧﺪﮐی ﻄﻰّ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺩﺭ ﻃﻮل ﺴﺎﻟﻬﺎی ﺘﺎﺭﻳﻚ ﺳس قر= 06; گذﺷﺘﻪ، ﻫﻤﻴž= 8;ه عرﻓﺎی ﺠﻬﺎنی ﻮﻭﺍﺻﻠﺎن اﻟﻬﻰ، که ﺼﺎﺣب آن عقلها ﻭ ﻣﮑﺘﺒﻬﺎ، ﻭﮐ= 5166;ﺷﻔﺎﻥ ﻓﺼﻮل ﻨﻮﻋی ﺠﺪﻳﺪ ﺑﺸﺮی ﺒﻮﺩه اﻧﺪ، ﻭA= 165;ﻧﺪﻭﺧته ﺒﺰﺭﮔی اﺯ ﺍﻭﻟﻴﺎی ﺒﺤﻘﻴﻘت ﺮﺳﻴﺪﻩ ﺧﺪﺍﺋی ﺮﺍ ﺗﺸﮑﻴل ﺪﺍﺩه اﻧﺪ. ﻭ ﺃﺭﻭﺍح همگی آﻧﻬﺎ ﺩ᥷= 7;ﻋﺎﻟم ﻮﺟﻮﺩی ﺠﺒﺮﻭﺗﻰ، ﺩﺭ (ﺍﻧﺘﻈﺎﺭﺑﻬﺸ&#= 65176;ﻰ) ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻧﻮع ﻔﻮق ﺒﺸﺮی ﺮﺍ ﺑﻌﺪﺍ ﺩﺭﺟﻬﺎن ﺘﺸﮑﻴل ﺨﻮﺍﻫ= 5256;ﺪ ﺩﺍﺩ. که ﺸﺎﻳﺪ90= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭﺻﺪ ﺁﻧﻬﺎ، ﺍﺯﺍﺟ= 5194;ﺍﺩ ﺁﺭﻳﺎﺋﻰ ﻭﺍﻳﺮﺍﻧی ﻤن ﻮﺷﻤﺎ ﺑﻮﺩه ا= 5255;ﺪ. ﻭ ﺍﻣﺮﻭﺯه کاﺭﻭﺍن ﺴﺎﻟﮑﺎن ﺮﺍه = 575;ﻟﻬﻰ، ﻭﻭﺍﺻﻠﺎﻥ ﺑﺤ&#= 1602; ﻮﻟﻮ ﻣﺤﺪﻭﺩ، &#= 65261;ﻇﻴفه اﻟﻬ</span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎل ﻤﻴﮑﻨﻨﺪ. ﻭﻫﻤ&= #64381;ﻨﺎن اﻳن ﻘﻮم ﺪﺭ ﺭﺃس اﻗﻮﺍم ﻮﻧﮋﺍﺩﻫﺎی ﺪﻳﮕﺮ ﺍﺳﺖ. ﮐﻠ= یّه ﻮﺍﻣﺎﻧﺪﮔﺎن ﺘﮑﺎﻣﻠﻰ ﺍﺯ ﻫم ﻨﮋﺍﺩﺍن ﻤ= 5166;، ﺑﻌﻠت اﻧﺤﺮﺍ= 01; ﻮﻗﺼﻮﺭ، ﺍﺯ ﺩم ﺘﻴﻎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌت ﻮﺗﺼﻔیه طبیع= ی ﻮﺍﻟﻬی ﻤﻴﮕﺬﺭﻧﺪ. ﻭﺑ&= #65184;ﻬنم ﺴﺎﺯی ﺁﻳﻨﺪه ﺨﻮﺩ، ﻧﺘﻴجه اﻋﻤﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻬﻘﺮﺍ= 5163;ﻰ، ﻭﻣﻔﺴﺪ ﺑﻮﺩن ﺪﺭﻧﻔس ﺨﻮﺩﺷﺎن ﭙﻴش ﻤﻴﺮﻭﻧﺪ. ﺑﺎﻳ&= #65194; ﺑﻴن اﺣﺴﺎس ه = 5; ﻧﮋﺍﺩﻯ ﻭ ﺍﺣﺴﺎس هم ﻔﺼ= 04; ﻨﻮﻋی ﻔﺮق ﺒﮕﺬﺍﺭﻳﻢ. ﻫﺮ&= #64400;س اﺯ ﺍﻳن ﻘﺎﻧﻮ= 606; ﻄﺒﻴﻌﺖ ﮐﻮﺗﺎﻫی کند ﻭﻣﻨﺤﺮف گرﺩʋ= 93;، ﺭﺍﻫی ﺠﺰ ﻗﻬﻘﺮﺍ ﻧﺪﺍﺭﺩ. (ﻳﻮم ا&= #1604;دین ﻮ ﻳﻮم اﻟﻔﺼﻞ) ﻫﻤﻴن ﺸﻬﻮﺩ ﻧﻬﺎﺋی ﻘﺎئم A= 198;بّ اﻟﻨﻮع ﺒﺸﺮی اﺳﺖ. که ﺪﺭﺳﻠﻮک هست. A= 169;ﺮﺍﺩﺭﺍنی اﺯ ﻳک ﭙﺪﺭ، ﻭ= 5259;ﻤﻮﻃﻨﺎنی اﺯﻳک ﻨﮋﺍﺩ، A= 169;ﺨﺎﻃﺮ ﺍﻳﻨکه ﻴﮑی ﺴﻠﻮک اﻟﻬی ﻮﺗﮑﺎﻣل ﻤﻴﮑﻨﺪ، ﻭﺩﻳ= 4405;ﺮی ﺒﺨﺎﻃﺮتینکه ﺒﻠﺬت ﺠﻮﺋی ﻤﻴﭙﺮﺩﺍﺯﺩ ﻭﺑﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﺩ، ﺑﺮﺍ= 5263; ﻫﻤﻴﺸﻪ ﺃﺭﻭﺍح ﺁﻧﺎن ﺪﺭﻣﻘﺎم ﺘﮑﺎﻣﻠﻰ، ﺍﺯ= 5259;م ﺠﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻗ&= #65220;ﻌﺎ ﻫﺮﮔﺰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺟﺴﺖ. ﻭ ﺍﻳﻦ (ﻳﻮم اﻟﻔﺼﻞ) ﻳﺎ ﺍﻭمّ ﺸﻬﻮﺩ ﻗﺎﺋﻢ، &#= 1705;ه ﺪﺭ ﺭﻭش ﺴﻠﻮﮐی ﻤﺤﻤﺪﻯ ﻭﺍﺳﻠﺎم ﺮﺍﺳﺘن ﺪﺳت ﻤ= 5268;ﺪﻫﺪ ﺻﻮﺭت ﻤﻴﮕﻴﺮﺩ. ﺟﺰ ﻣﻌﺪﻭﺩی ﺴﺎﻟﮑﺎن ﺒﺤﻖ= 548; ﻭﻋﺎﻣﻠﺎنی ک = 7; اﺯ ﻧﻔس ﻮﺧﻮﻳﺸتن ﺨﻮA= 193; ﺷﺮﻭع ﻤﻴﮑﻨﻨﺪ. ﻭﺳﭙ&= #1587; پس اﺯ ﮐﻤﺎل ﺨﻮﺩ ﺭﺍ ﺗﻤﺎﻣﺎ، ﺩﺭﺧ= 5194;ﻣت ﺪﻳﮕﺮﺍن ﻤﻴﮕﺬﺍﺭﻧﺪ ﻭ چه ﺒﺴﺎ ﺍﻳن ﺨﻮﺍﻧﻨﺪه ﻫﺎ= 740; پیش رﻭی ﺨﻮﺩ ﺩﺍﺷته ﺒﺎﺷﻴA= 250;، که ﺸﺎﻧس و ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮک ﻮﺗﮑﺎﻣ= 604; ﺮﺍ ﺩﺍﺷته ﺒﺎ= 5207;ﺪ. ﺗﺎ ﭘﺎ جای ﭙﺎﻯ ﮐﺎﻣﻠﺎن ﺮه ﺮﻓته ﺒﮕﺬﺍﺭﺩ، ﻭﺑ= 5262;ﻇﺎﻳف ﺘﮑﺎﻣﻠی ﻮ ﻓﺮﻫﻨگ ﻮﺳنّ= 8; اﺟﺪﺍﺩی ﺨﻮﺩ به ﭙﺮﺩﺍ= 5199;ﺩ. که هر ﻳک اﺯﺍﻳن ﻤﺴﺘﻌﺪﺍﻥ، ﮐ= 5262;ﺭﻭش ﺒﺰﺭگ ﻮ ﺍﺑن ﺴﻴﻨﺎئی ﺪﻳﮕA= 198;ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭﻫﺪف ﻨﻮﻳﺴﻨﺪه ﻨﻴﺰ، ﺗﻮجّه ﺪﺍﺩن ﺪﻳﮕﺮﺍ= 606; ﺒﺎﻳن کاﺭ ﻭﺍﺟب اﺳﺖ. که ﻤﺘﺎﺳﻔﺎﻧﻪ ﺗﻘﺮﻳﺒﺎ ﺑﺘﻤﺎمی ﺁﻧﺮA= 165; ﻓﺮﺍﻣﻮش کرﺩ = 7; اﻳﻢ. ﻭﻣﺪﻋﻴﺎ&#= 1606; ﺪﻳن ما ﻓﺎﺳﺪ ﺗﺮ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﺩﻳن ﺪﺭﺁﻣﺪه اﻧﺪ. &#= 1670;ه ﺸﺮﻗی ﺪﻳنی ﻮ چه غرﺑی ﻤﺎﺩی ﻤﺎﺗﺮﻳﺎﻟﻴﺴ= 5174;. ﮐﻪ ﻫﺮﺩﻭ ﻣﻄﺮﻭﺩ ﺍﻟﻬﻰ&#= 1548; ﻭﺳﻮﮊه کشتاﺭ ﻃﺒﻴثروت ﻮﻣﺸﻤﻮل ﺘﺼﻔیه اﻟﻬﻰš= 8; ﺩﺭﻳک اﻧﺘﺨﺎب طبیع= ی هستند ﺯﻳﺮﺍ ﺍﺯ ﻫﺮﻃﺮف که کشته ﺸﻮﺩ ﺑﺴﻮﺩ ﺍﺳﻠﺎم ﻮ ﺗﺴﻠﻴم ﺴﻠﻮ&#= 64400;ی ﺴﺎﻟﮑﺎن اﺳت A= 262; ﻧﻪ ﺑﺮﺍی اﺳﻠﺎم ﻤن ﺪﺭﺁﻭﺭﺩی هر ﺟﺎه ﻄﻠﺐ، ﻭ ﺻﺎﺣﺐ ﻋﻘﺪهﻫﺎی ﻨﻔ= 87; اﻣّﺎﺭﻩ ﻭ ﺗﺒﻬﮑﺎﺭ ﻭ ﺁﻟﻮﺩه اﺵ به A= 153;ﻧﺎن ﻔﺮﻣﺎن هر ﮐﺎﺭﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>6 - ﭘس ﻔﺮﻫﻨگ ﻮﺟﻨب= 07; ﺴﻨّتی ﺁﻥ، ﺷʋ= 66;ﻣلﺠﻮﺍبی اﺯ ﺍﻣﻮﺭﺍﺟﺘﻤﺎ= 5227;ی اﻗﻮﺍم اﺳﺖ. ک= 07; ﻤﻬﻤﺘﺮ ﺟﻮﺍﻧ&#= 1576; ﺒﻴنش ﺬﻫﻨﻰ، A= 261;ﻋﻘﻴﺪه ﻮ ﺍﻳﺪﻟﻮﮊی ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻭﺍﺑﺴته به ﺃﻣﺮ ﺗﮑﺎﻣل ﺃﺑﺪﻯ، ﻭﺧﺮﻭ= 580; اﺯ ﻓﺼل ﻨﻮﻋی ﻔﻌﻠﻰ، ﺑﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮ ﺍﺳﺖ. نه ﺁن ﻔﺮﻫﻨﮓ ﻣﺎﺩی ﻮﺗﻤﺪنی که ﺴﺮﺍﺳﺮ ﭘﻴﺮﻭ&#= 65263; ﺍﺯ ﻧﻔس ﻮﺳﺒﺎﺯ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻭﻳﺎ ﭘﻴﺮﻭ ﻃﺮﺣﻬﺎﻯ ﺟﻬﻨﻤی ﻮﺳﻴﺎﺳی ﺪﻳﮕﺮﺍﻥ. چه اﺳﺘﻌﻤﺎﺭ ﺧﺎﺭﺟی ﺒﺎﺷﺪ= 548; ﻭچه ﺴﻠطه ﺠﻮﻳﺎن ﺪﺍﺧﻠﻰ. (ﻓﺮﻫﻨ= ﮓ) ﻫﻤﺎﻥ (ﺁﻫﻨگ ﻔﺮّ) ﻭ ﺣﺮﮐت ﻤﺪﺍﻭم ﺘﮑﺎﻣلی اﺳﺖ. = 5235;ﺮّ ﻫﻤﺎن ﺘﮑﺎﻣﻞ ﺟﺴﺘن ﺪﺭ ﻓﺼل ﻨﻮﻋﻰ، ﻭﺩﺭﻃ= 5198;ﻳﻘﺘﻬﺎی ﺴﻠﻮﮐی ﺎﺟﺪﺍﺩ ﺯﺭﺩﺷﺘی ﻤﺎ، = 5169;ﻨﺎم ﻔﺮﻭهر و ﻓﺮّهه ﻴﺎ ﺧﻮﺭّﻩ ﻭﺧﻮﺭ ﺑﻮﺩﻩ، که ﺪﺭ ﻧﺘﻴجه اﻧﺘﻘﺎل ﻔﺮﻫﻨگ ﺴﻠﻮﮐ= 740; اﻳﺮﺍﻧﻰ آریا= ;ئی، ﺍﺯﻃﺮﻳق اﻳﺮﺍﻧﻴﺎن ﻴA= 252;ﻦ، که ﻀﻤﻦ ﻗﺒﻴل= 07; ﻘﺮﻳش ﻤﻬﺎﺟﺮ ﺍﺯﻳﻤن ﺒﻤکّ = 7; ﺮﺳﻴﺪ. ﻭ ﻫﻤﮕی اﺟﺪﺍﺩ ﺁﻧﻬﺎ ﺣﺪّ ﺃﻗﻞ ﻓﺮﻫنگ ﻮﺳنّت ﺪﻳنی ﻮﺳﻠﻮک اﻟﻬﻰ، ﺑﺮﻭش ﺰﺭﺩﺷت ﺪﺍﺷت= 07; اﻧﺪ. ﻭسپس ﺒﺼA= 262;ﺭﺕ( ﻗﺮّه ﻴﺎ ﻏﺮّ= 07; ﻮﺧﻮَﺭﻧَﻖ) ﺩﺭﺁﻣﺪﻩ. ﻭ (ﺩﻭ= ;قُرّه) ﺍﮐﺘﺸﺎفی ﻤﺤA= 252;ﺪ، ﻧﻴﺰﻫﻤﺎﻥ مفهوم لفظ (ﻗﺮﺍﻥ)ﺍﺳﺖ. ﻭن= ه ﻨﺎﻡ ﮐﺘﺎﺏ عم= 585; و عثمان. ﺯﻳﺮᥴ= 5; ﻣﺤﻤﺪ، ﺧﻮﺩﺳ= 5166;ﻟک ﺒﺮﻭش ﺠﺪّش اﺑﺮﺍﻫیم برهمن ﺒﻮﺩ. ﭘʌ= 04;ﺮ ﺁﺯﺭ ﺯﺭﺩﺷﺖ، &#= 1705;ه ﭙﺪﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﺎن= 40; اﻭﺑﻮﺩه ﻮنه ﭙﺪﺭ ﺟﺴﻤﺎﻧﻰ او. ﻗﻮﻡ (ﻗﺮﻳﺶ) ﻧﻴﺰ ﭘﻴﺮﻭﺍﻥ (= ﻗﺮّه ﺠﻮﺋی ﺒﻮﺩﻩ، = 4400;ﻪﺍﺑﺮﺍﻫﻴﻢ، ﭘﺪﺭﺗﻤﺎم أﻧﺒﻴﺎی ﺰﻣﺎﻧﻬﺎی ﺒﻌﺪﻯ، ﻣﻌﺮﻭ= 601; ﺒﺎﻧﺒﻴای ﺒﻨ= 40; اﺳﺮﺍﺋﻴﻞ، ﻣA= 170;ﻠّﻎ ﺁن ﺒﻮﺩﻧﺪ ﻭﺣﺘی ﮔﻔته ﺸﺪﻩ، که اﺑﺮﺍﻫﻴم برهمن ﺨﻮﺩ همان ﺯﺭﺩﺷت ﺒﻮﺩﻩ است. ﻭن= 07; ﻔﺮﺯﻧﺪﺭﻭﺣﺎ= 5255;ﻰﺍﻭ. ﭘس ﻔﺮّ ﺟﺴﺘﻦ= 548; ﺷﻬﻮﺩ ﺑﺮﺗﺮﺟﺴﺘﻦ، = 5193;ﺭ یک ﻤﺴﺘﻌﺪﻋﺎﻗل ﻮﻋﺎﻣل ﺒﺴﻠﻮ= 705; اﻟﻬﻰ ﺍﺳﺖ. که ﺒﺎ ﺭﻭش عملی ﺪﻳنی أﻧﺒﻴﺎ ﺑﭙﺮﺩﺍﺯﺩ. ﻭن&#= 1607; ﺒﺮﻭﺷﻬﺎی ﻔﻘیهی ﻮﻧﻈﺮ®= 0; اﺩﻳﺎﻥ ﺭﺳﻤی ﻮ ﻣﻨﺤﺮف ﺸﺪﻩ، = 4400;ﻪ ﺑﺘﻮﺍن ﺒﺪﺍن ﺮﺳﻴﺪ. ﻭﻫﺪف ﻨﻮﻳﺴﻨﺪه ﻨﻴﺰ ﺭﺳﺎﻧﺪن ﺨﻮﺍﻧﻨﺪﻩ ﺑﺎﻳن ﻨﺘﻴجه اﺳﺖ، که ﻮﻇﻴفه اﻟﻬ ی A= 262; ﺃﻣﺎﻧت اﺟﺪﺍﺩﻯ ﻣﺎ، = 5259;ﻤﻴن ﻘﺮّهﺠﻮﺋی ﻮ ﻓﺼل ﻨﻮﻋی ﺘﮑﺎﻣﻠی ﺒﺮﺗﺮ ﻳﺎﻓتن اﺳﺖ. (ﺁﻫﻨﮓ) ﻧﻴﺰﻫﻤﺎن ﺤﺮﮐت ﺠﻬت ﺪﺍﺭ، ﻭﻗﺼﺪ ﻭ ﺗﺼﻤﻴﻤی ﺒﺎ ﻋﻘل ﻮ ﺍﺭﺍﺩﻩ&#= 1548; ﻭ ﺩﺍﻭﻃﻠب ﺒﻮﺩن عاﺷﻘﺎﻧﻪ، که ﻔﻘﻄ ﺴﺎﻟک اﻟﻬی ﺁﻧﺮﺍ ﻭﺍﻗﻌﺎ ﺩﺭﭘﻴش ﺪﺍﺭﺩ. &= #65261;ﺗﻤﺎﻣی غیر ﺳﺎﻟﮑﺎن ﻨﺎ ﻫم آﻫﻨﮓ، = 5169;ﺴﻤت ﻘﻬﻘﺮﺍی ﻮﺟﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ ﺭﺍﺧﻮﻳشی ﺒﺎﻫﻴچ کس ﻨﻴﺴﺖ. ﻫﺮﮐس کاﻣل ﺸﺪ، فرز= ند و محبوب خدا و حتی (ﺧﻮﺩ ﺧﺪﺍﺋﻰ) و( این همانی) مراتب الهی و شهودی خود را مییاب= 583; ﻭﻫﺮﮐس ﻘﻬﻘﺮ= 5165;ئی گرﺩﻳﺪ ﺑﺠﻬﻨﻤﻬﺎ و ﻣﺴﺨﻬﺎی ﺤﻴﻮﺍﻧی ﻤﻴﺮ= 5261;ﺩ. ﻭﺣﺘی اﮔﺮ ﻓﺮﺯﻧﺪ ﭘﻴﺎﻣﺒﺮﻯ ﺑﻮﺩه ﺒﺎﺷﺪ، = 5261;ﻳﺎ ﻓﺮﺯﻧﺪ ﺍﻣﺎم= 740; و کاملی الهی ﺒﺎﺷﺪ، ﮐﻪ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩه ﻤﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>7- مع = 5;وﻟﺎ ﻣﺎ ﻓﺮﻫﻨگ ﺮﺍ همیشه ﺒﺎ ﺳﻨّت ﺬﮐﺮﻣﻴ@= 401;ﻨﻴﻢ. ﻭﺍﻳن ﺪﻟﻴل ﻨﻈ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮ این نوﻳﺴﻨﺪه اﺳ᥵= 4;. که ﻔﻘﻂ (ﺟﻨبه ﺴﻨّﺘی ﻔﺮﻫﻨﮓ) ﺑﺎﻳﺪ ﻣﺪّ ﻧﻈﺮﻣﺎ ﺑ&#= 65166;ﺷﺪ. ﻭ ﺑﻘﻴﻪ ﺟﻮﺍﻧب ﻔﺮﻫﻨﮓ، ﻋﺮﺿ= 740; ﻮ ﻏﻴﺮﺳﻨّﺘی هستندﺪ. (ﺳﻨّ᥵= 4;) ﻟﻔﻈ عربی اﺳ᥵= 4;، که ﺒﻮﺳﻴﻠﻪ ﻣﺤﻤﺪ ﺑﮑﺎﺭ ﺭﻓﺖ. ﻭﺍین ﻠﻔﻈ ﻨﻴﺰﺩﺭﺯﺑﺎن عرﺑﻰ، ﻭﻫم ﺪʋ= 97; ﺯﺑﺎن ﻔﺎﺭﺳﻰ= 548; ﺩﻭﭼﺎﺭ ﺁﺷﻔﺘﮕی ﺪﺭﻣﻌﻨی ﺸﺪه اﺳﺖ. ﻣﻨﻈﻮﺭﻣ&#= 65188;ﻤﺪ ﺍﺯﺳﻨّت ﺨﻮﺩ= 48; ﺭﻭش ﺴﻠﻮﮐی اﻭ ﺍﺳﺖ. که ﻮی ﻨﻴﺰ ﺁﻧﺮﺍ ﺩﻧﺒﺎل تجربه کرده، ﻭﺗﻤﺎم أﻧﺒﻴﺎ، ﻭﺍﺯA= 183;ﻤله ﺰﺭﺩﺷت ﺪﺍﺷت= 07; اﻧﺪ. ﻭﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪ، = 5169;ﺎ ﺍﻳن ﺴﻠﻮک غملی، ﻭﺗﻤﺮﮐ= ;ﺰ ﺩﺭ( ﺻﻮﺭت ﺸﻬﻮﺩﻯ)، ﻭ ﻗﺮّهﻫﺎی ﺴﻠﻮﮐی ﻤﻮﻓق ﺸﺪ به ﺪﻭ ﻗﺮّ= 607; ﺠﺪﻳﺪ ﺧﻮﺩ ﺑﺮﺳﺪ. که هما = 6; ﻨﺎم ﻘﺮﺍن اﺳA= 174;، که ﻤﻌﺠﺰه ﻤﺤﻤﺪ ﺷﺪ. ﻭ ﻧﻪ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﻈﻮﺭ ﮐﺘﺎب عثمان از برخی کلام دستکاری شده = 605;حمد. ﻗﺮﺍن ﻴﻌﻨی ﺪﻭ ﻗﺮﻩ، ﻭ یا ﻗﺮّهﻫﺎی ﺪﻭ ﮔﺎﻧﻪ که هر پیامبر اولی العزمی کشف د= 608; قرّه جدید خو= 583; را نموده است. &= #65261;ﻟی ﺒﻌﺪﺍ ﻋﺮﺑﻬﺎ ﺍﺯﺳﻨّت ﻤﻌﻨ= 40; اﻋﻤﺎل و عادا= ت ﻈﺎﻫﺮی ﭙﻴﺎﻣﺒﺮ ﺭﺍ ﻣﻄﺮح کرﺩﻧﺪ. = 5261;ﺣﺘی ﻤﻌﺎﻧی ﻘﺸﺮی ﻮ ﻇﺎﻫﺮﻯ ﮔﻔته های ﻤﺤﻤﺪ ﺭﺍ ﺳﻨّت الهی و عبادی ﺪﺍﻧﺴﺘﻨﺪ. ﺳﻨ&= #1617;ﻴﻬﺎ ﻭ ﺷﻴﻌﻴﺎن ﻤﺴﻠﻤﺎن هرﺩʌ= 61;، ﺑﮑﻠّی اﺯ ﻣﻌﻨی ﻤﻮﺭﺩ ﻧﻈﺮﻣﺤﻤﺪ، ﺍ= 5199;ﮐﻠمه ﺴﻨّت و لفظ قر= آن دور ﺷﺪه اﻧﺪ. A= 261;ﺗﻨﻬﺎ ﺻﻮﻓیه ﻤﺴﻠﻤﺎﻥ، چه ﺴﻨّﻰ ﻭچه ﺸﻴﻌﻰ، ﺭﺍه ﻤﺤﻤﺪﺭﺍ ﺩﻧﺒﺎل کرﺩﻧʋ= 94;. که گرچه ﺒﺎﺯ ﺍﻳن گرﻭه ﺸﺎﻳﺴته ﺼﻮﻓﻴﻪ، ﺧﻮﺩ ﻧﻴﺰ ﺃﮐثرﺍ ﺷﺎخه های ﻮﺍﻣﺎﻧﺪه ﺪﺭ ﺭﺍه ﺴﻠﻮک ﻮﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺷﺪه اﻧﺪ. ﺩﺭ ﺯﺑﺎن ﻔﺎﺭﺳی ﻨﻴﺰ، = 5165;ﺯﺳﻨّت ﺒﻤﻌنی اﺧﻠﺎ = 2; ﻮﻋﺎﺩﺍت اﺟﺪﺍﺩی خود ﻨﻈﺮﺩﺍﺷته اﻧﺪ. که ﺪﺭ ﻭﺍقع ﻔﻘﻄ ﺴﻨّت ﺴﻠﻮﮐی اﺟﺪﺍﺩ ﺯﺭﺩﺷتی ﻮﻳﺎ ﮐﻠﻴﻤی ﻮﻳﺎ ﻋﻴﺴﻮی ﻤﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ. ﻟﺬﺍﺩﺭﺍ&= #65267;ن ﻤﻌﺎﻧﻰ، ﻭﺗﺪ= 5165;ﻋﻴﻬﺎی ﺬﻫنی ﺨﻮﺩ، ﺑA= 166;ﻳﺪ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺑﮑﻨﻴﻢ ﻭ ﺑﻤﻌﻨی اﺻﻠی ﺴﻨّت ﺒﺎﺯﮔﺮA= 193;ﻳم که همان ﺮﻭش و متدلوجی اﺟﺪﺍﺩی ﻤﺎ، A= 193;ﺭﺳﻠﻮک اﻟﻬی ﻮ ﺟﺴﺘﻦ &#= 1602;ُرّه و خورّه ﻭ ﺷﻬﻮﺩ ﻭﻣﻘﺎم ﺘﮑﺎﻣﻠی ﺪﺭﻓﺼل ﻨﻮﻋی ﺒﺮﺗﺮ ﺍﺳﺖ. ﺗﺎ ﺧﻮﺩ ﺭﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺩﺭ ﻋﻘل ﻮﺍﺩﺭﺍک ﻮﺍقعی ﺨﺪﺍ پسندانه ﺑﺎﺷﺪ. ﻭﻫﻤﺎن ﻨﺰﺩﻳﮑﺘﺮ ﺷﺪﻥ، ﺑﺎﻟﮕﻮ= 740; اﻳﺪﺁل ﻨﻮع ﺒﺸﺮﻯ، ﺩﺭﺭب= 17; اﻟﻨﻮع ﻘﺎﺋم ﻨﻮع ﺒﺸﺮ ﻭﻗﺎﺋم آل ﻤﺤﻤﺪ، ﮐﻪ ﻣﻄﻠﻮب ﺰﺭﺩﺷ= 578; ﻮﻋﻴﺴی ﺒﻮﺩﻩ. &= #1705;ه ﻈﻬﻮﺭش ﺪﺭﺍﻳ= 606; ﺠﻬﺎن آﻏﺎﺯ ﻧﻮع ﻔﻮق ﺒﺸﺮ= 740; ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺤثهای ﺒﻴﺸﺘﺮی ﺪﺭ ﻗﺎﺋم ﺪﺍﺭﻡ، = 705;ه ﺠﺴته و ﮔﺮﻳﺨته ﺬﮐﺮﮐﺮﺩه ﻮﻣﻴﮑﻨﻢ. ﻭﻧﻴ&= #65166;ﺯ ﺑﻄﺎﻟﺒﺎﻥ ﻭﺍﻗﻌﻰ ﺭﺍﺩﺍﺭﺩ، ﺗﺎ ﺩﺭک ﻤﻌﺎﻧی ﻮﺍقعی ﻘﺎﺋم ﻮﺷﻬﻮﺩ ﻗﺎﺋﻢ&#= 1548; ﮐﻪ آﺧﺮﻳن ﻤﺮﺣله ﺘﮑﺎﻣ= 04; اﺭﺍﺩﻯ ﺗﺼﻮف ﻤﺤﻤﺪ ﭙﻴﺎﻣﺒ&#= 65198; ﻭ ﻣﻮﻟﺎﻋﻠیّ اﺳﺖ. ﺷﻬﻮﺩ ﻗﺎﺋﻢ، که ﺠﺰﺻﻮﻓیه ﺁن = 07;م أﻧﺪﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ، ﻗﺎ&#= 1576;ل ﺮﺳﻴﺪن ﺒﻘﺎﺋ= 605; ﻤﻴﺒﻴﻨﻢ. ﻭﺍﻣ&= #65268;ﺪﻭﺍﺭم ﺨﻮﺍﻧﻨﺪه ﺪﺭﭘﻴﮕﻴﺮی اﻳﻦ ﻧﻮﺷته ه= 5; ﺍﺯﮔﺮﻭه ﻫﺎی ﺼﻮﻓی ﻤﺸﺮﺏ، = 5261;ﻳﺎ ﺑﺨﻮﺍﻫﺪ که ﺒﺪﺍﻧﻬﺎ ﻣﻠﺤﻖ ﺷﻮﺩ ﺩﺭ ﻧﻈﺮﺑﮕﻴﺮﺩ. ﮔ&= #65198;چه ﺨﻮﺍﻧﻨﺪﻩ، ﺑ= 5260;ﺮﻧﻮع دﻳن ﻮ ﻣﺬﻫﺒﻰ= 548; ﻭﻳﺎ ﺩﺭ هر ﻗﻮم ﺮﺳﻤﻰ ﺑﻮﺩه ﺎﺷﺪ. ﭼﻪ ﺑﺴﺎ ﻣﺴﺘﻌﺪی ﺒﺎﺷﺪ، که غافل اﺯﻏﻔﻠت ﺨﻮﺩ ﻭ ﺩﻭﺭﺍﺯ ﻫﺪف ﺘﮑﺎﻣل ﺨﺪﺍ، ﻭﺩﺭﻙ ﻣﻌنی ﻘﺎﺋم ﻮ ﺍﻣﺎم ﺰﻣﺎن غایب، ﻭﻳﺎ ﺍ᥷= 9; ﺷﻬﻮﺩ ﻗﺎﺋم ﺒﺎﺷﺪ. ﻗﺎﺋم ﺮبّ اﻟﻨﻮﻉ ﻣﻔﻬﻮمی ﻨﻴﺴA= 174;، که ﺨﺎص ﺸﻴﻌﻴﺎن ﺒﺎﺷﺪ. ﺑﻠکه ﺘﮑﺮﺍﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺍﺣﺎﺩﻳث ﺨﻮﺩ= 548; ﻧﺸﺎن ﻤﻴﺪﻫﺪ= 548; که ﻤﺴﺄله ﻘﺎﺋﻢ ﺁل ﻤﺤﻤﺪ، ﺍﺧﺘﺼ= 5166;ص ﺒﻤﺴﻠﻤﺎﻧﺎﻥ ﻧﺪﺍﺷﺘﻪ، ﻭ حتی ﺗﻤﺎمی ﺃﺩﻳﺎن ﻮ ﺍﻧﺒﻴﺎ، ﻫﻤﻴ= 588;ه ﺴﻔﺎﺭش ﻘﺎﺋم ﺮﺍﮐﺮﺩه اﻧﺪ. &#= 65261;ﻳﺎﻓتن ﻘﺎﺋﻢ، ﻓﻘﻄ ﺪﺭ ﺳﻠﻮک ﻮﺷﻬﻮﺩ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻭﺍﻟّ&#= 65166; ﺗﻮﻟﺪ ﻗﺎﺋﻢ آخر الزمان بشری ﺩﺭﺩﻧﻴᥴ= 6; ﻗﺮﻧﻬﺎ ﺑﺪﺭﺍﺯﺍ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>8 - ﺍﻳن ﻤﻘﺪمه اﺯ(ﻓﺮﻫﻨگ ﺴﻨّﺘی ﻮ ﺳﻠﻮﮐﻰ)ﺍﻳن ﻤﺴﺎله ﺮﺍ که ﺪﺭﻓﻠﺴفه ﻮﻋﻘﺎﻳﺪ، ﻭ ﻣﻄﺎﻟﻌﺎت اﺟﺘﻤﺎﻋی همه ﻤﻠل ﻮﺟﻮﺩ ﺩﺍﺭﺩ، ﺑﺮﺭﺳ= 740; ﻨﻤﺎﺋﻴﻢ. ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻮﺣﺪت ﻮﻫﺪف ﻮﺍﺣﺪی ﺒﺮﺍی همگی ﺨﻮﺩ ﻭﺍʋ= 99; ﺗﻤﺎﻣی اﺩﻳﺎ= 06; ﻮﻣﺬﺍﻫب ﺒﺮﺳﻴﻢ. ﮐﻪ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﺍﺧﺘﺼﺎص ﺒﺎﻳﺮﺍﻧﻴﺎﻥ= 548; ﻭ ﺑﻤﻔﻬﻮم ﺠﻔﺮﺍﻓﻴﺎﺋی ﺁن هم ﻨﺪﺍﺭﺩ. &#= 65199;ﻳﺮﺍ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻏﻴﺮﻋﺎﻣل ﺒﺴﻠﻮک اﺟﺪﺍﺩﻯ، ﻣﺸA= 252;ﻮل ﻨﺎم آﺭﻳﺎﺋی ﻨﻴﺴﺘﻨﺪ. ﻭﻫﺮ&= #64400;س ﻨﻴﺰ ﺑﺪﺍﻥ ﭘﺮﺩﺍﺧت ﻮﺑﻤﻘﺼﻮﺩ ﺭﺳﻴﺪ، ﺁﺭﻳﺎ= 583;ی ﻮﺷﺮﻳف ﻮﺳﻴّA= 194;، ﺑﻤﻔﻬﻮم ﺰﺭﺩﺷتی ﻮﻋﺮبی ﺁﻥ ﻣﻴﮕﺮﺩﺩ. که ﺁ&#= 65197;ﺯﻭﻯ ﻭﺍﻗﻌﻰ ﺯﺭﺩﺷت ﻮﻣﻮﺳ= 740; ﻮﻋﻴﺴی ﻮﻣﺤﻤﺪ همین ﺒﻮﺩه اﺳﺖ. ﺍﺩ&#= 65267;ﺎﻧن ﻃﻮﺍﺋف ﻤﺬﻫﺒ= 740; ﺪﻳﮕﺮ، ﺍﮔﺮ ﺣﻘﻴﻘﺘﺎ ﺍﺯﺧﺪﺍ ﺭﺳﻴﺪ&#= 1607; ﺒﺎﺷﻨﺪ، ﺑﺎﻳ= 5194; ﺩﻧﺒﺎﻝ ﻫﻤﻴن ﺴﻠﻮک ﻮﺷﻬﻮﺩ ﺑﺎﺷﻨﺪ. که ﺘﻤﺎمی کاملان ﺒﺎﺯﮔﺸته اﺯﺣﻖ، ﻣﻘﺎم ﻨﺒﻮّت ﻮﺍﻣﺎﻣت ﻮﻭﻟﺎﻳت ﺪﺭﺯﻣﺎن ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻣ= ﺎم ﺰﻣﺎﻧی ﺤﺎﺿﺮ ﻭ ﺯﻧﺪه اﺳﺖ، = 705;ه ﺪﺭ (ﻏﻴﺐ) ﮔﻤﻨﺎمی ﺨﻮﺩ ﻗﺮﺍﺭﺩﺍﺭﺩ. ﻭ&= #65247;ی ﺪﺭﺳﻠﻮﻙ، ﻫﺮ= 5203;ﺎﻟکی ﺒﺎﻭی ﺘﻤﺎس ﻮ ﺍﺭﺗﺒﺎﻁ ﺷﻬﻮﺩی ﻮﻋﻘﻠ= 740; ﺪﺍﺭﺩ. ﻭﺳﻠﺴل&#= 1607; اﻣﺎﻣﺎن هر ﺯﻣﺎﻥ، ﻫﺮﮔﺰ ﺍﺯ ﺁﻏﺎﺯ ﮐﺎﺭﺳﻠﻮک اﻟﻬﻰ ﺩﺭ ﺍﻏﺎﺯ ﺯﻧﺪگی عاقلانه ﻨﻮع ﺒﺸﺮ، ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻭﻣﻴ= 5153;ﻳﻨﺪ ﻭﻣﻴﻤﻴﺮﻧﺪ، = 5261;ﺟﺎﻧﺸﻴن ﺪﻳﮕﺮﻯبرای سالکان خود ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>9 - ﻣﻔﻬﻮم ﻔﺮﻫﻨ= 711; ﺪﺭﻏﻴﺮﺟﻮﺍﻧ= 576; ﺴﻠﻮﮐﻰ، ﮐﺎﺭ= 5169;ﺮﺩﻫﺎی ﺬﻫﻨی ﻮﺩﻧﻴﻮ= 740; ﺮﺍ ﺩﺍﺭﺩ. ﻭﻟﻮ ﺧﻮﺩ ﻫﻤﻴن ﻤﻔﻬﻮم ﻣﺎﺩی ﻮﻓﻠﺴﻔﻰ، ﺍﺯ ﻟﺤﺎﻇ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺫﻫن ﻔﺮﺩ ﺑﺮﺍی ﺘﮑﺎﻣل ﺮﻭﺡ، = 5165;ﺑﺘﺪﺍ ﺑﺴﻴﺎﺭﻣﻔﻴﺪ= 548; ﻭﺳﭙس ﺗﺒﺪﻳﻞ ﺑﻤﺎنع ﺴﻠﻮﮐ= 40; ﺪﺭﻋﻤل ﻤﻴﮕﺮﺩﺩ. ﻭ ﺑﺎﺯ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ= 548; ﻣﻔ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻬﻮم ﻔﻠﺴﻔی ﻔﺮﻫﻨﮕی ﺪﺭﻧﻬﺎﻳت ﺴﻠﻮک ﻮﺍﺻﻞ، = 5169;ﺎﺯ ﮐﺎرﺑﺮﺩی ﺼﺪ ﭼﻨﺪﺍﻥ ﻭﻣﻔﻴﺪ، ﺑﺮﺍ= 740; کمک ﺒﺪﻳﮕﺮﺍ = 6; ﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺑﺮﺍی کوﺩﻙ، ª= 5;ه ﺘﺎ ﺳنّ ﺒﻠﻮغ ﻮ ﺁﺯﺍﺩی ﺪﺭﻓﮑﺮ ﻭﺍﻧﺪﻳﺸﻪ، ک= 07; اﺣﺘﻤﺎﻟﺎ ﺑﺴﻠﻮک اﻟﻬی ﺒﺮﺳﺪ، ﺳﺨت ﺒﺎﻳﺪ ﺗﺤت ﺘﺮﺑﻴت ﻔﺮﻫﻨﮓ ﻣﺤﺪﻭﺩ ﺧﺎﻧﻮﺍﺩﻩ، ﻭ= 5203;ﭙس ﺘﺤت ﺁﻣﻮﺯش ﻔﺮﻫﻨگ جمعی ﻘﻮم ﺨﻮﺩ ﻗﺮﺍﺭﮔﻴﺮﺩ. ﺗ&= #65166; ﺑﺎﻟﺎﺧﺮﻩ ﺑﺘﻮﺍﻧﺪ ﺑﺴﻄح عقل جمع= ی ﺰﻣﺎن ﺨﻮﺩ، ﺍ= 5199; ﻟﺤﺎظ علم ﻮ ﺁﺩﺍب ﻮﺭﺷﺪ ﻓﮑﺮی ﺒﺮﺳﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﻓﺮﻫﻨگ عاﻣﻴﺎﻧﻪ، ﻭʌ= 51;ﻔﻬﻮم اﺩﺑی ﻮﻓﻠﺴﻔ= 40; ﺁﻥ، ﻭﺳﻴله هائی ﺒﺮﺍی ﺘﺄﻣﻴﻦ ﻧﻴﺎﺯ ﻣﻨﺪﻳﻬﺎی ﻤﺎﺩی ﻮﺫﻫنی ﻴک ﻔﺮﺩ ﺟﻮﺍن اﺳﺖ. ﻭﻧﻴﺰ ﻓﺮﻫﻨﮓ ﻭ ﺗﻤﺪن ﻮﺳﻴله ای ﺑﺮﺍی ﻴﺎﻓتن ﺃﻣﻨﻴ= 17;ت ﺠﻤﻌﻰ، ﻭﺑﻬﺘ= 5198; ﮐﺮﺩن ﺰﻧﺪﮔﻰ= 548; ﻭﺯﻣنه ﺴﺎﺯی ﺒﺮﺍی ﺒﺮﻭﺯ ﺗﻤﺎﻡ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 740; ﻔﺮﺩﻯ ﺍﺳﺖ. ﻭﺑ= ﺎﻟﺎﺧﺮه ﺁﻣﺎﺩه ﺸﺪن ﺒﺮﺍﻯ (ﺗﺤﻘق ﻴﺎﻓﺘن ﻮﺍقه®= 0; اﺳﺘﻌﺪﺍﺩﻫﺎ) ﺍﺳﺖ. ﺗﺎ ﺩﺭﺭﺍه ﻨﻔس ﺸﻴﻄﺎﻧی اﻣّﺎﺭه ﺴﻘﻮʌ= 19; ﻨﮑﻨﺪ. ﻭﺭﺍه ﺘﺤﻘق آﺧﺮﻳن ﺴﻄﻮﺡ ﺍﺳﺘﻌﺪ&#= 65165;ﺩﻫﺎی ﺘﮑﺎﻣلی ﻮﻋﻘ= 04; کلّی ﻭﺑﺮﺗﺮی ﺠﺴﺘن ﺪﺭﻓﺼل ﻨﻮﻋی ﻴﺎ ﺳﻠﻮک اﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ. ﺍﺯ&= #65183;ﻤله اﻳن ﺘﺮﺑﻴﺘﻬA= 166;، ﺷﻨﺎﺳﺎﺋی ﺪﺭﺳت ﻤﺤﻴﻄی ﻮ ﺍﺭﺯﻳﺎبی علمی ﺗﻤﺎم ﭙ᥷= 4;ﻳﺪهﻫﺎﺋﻰ، که اﻃﺮﺍف اﻧﺴﺎن ﺒﻮﻗﻮA= 225; می ﭙﻴﻮﻧﺪﻧﺪ ﻭ ﺍﺯﻫﺮچه ﺪﻳﺪﻧی ﻮﺷﻨﻴﺪﻧﻰ، ﻭ= 5175;ﺠﺎﺭب ﺸﺨﺼی ﻮﻋﻠﻤی اﺳت ﺒﮕﺬﺭﺩ. ﻃ&#= 65170;ﻌﺎ ﺭﻭﺯ ﺑﺮﻭﺯ ﺭﻓﺘﺎﺭﻫﺎی اﻧﺴﺎﻥ ﻫﻤﺮﺍ= 607; ﺒﺎ ﺷﻨﺎﺳﺎﺋی هرچه ﺒﻴﺸﺘﺮ،= ; ﻭﺳﺎﺯﻧﺪﮔﻴﻬ&= #65166;ی ﺪﻧﻴﻮی ﺨﻮﺩ ﻭﻧﻴﺰ ﺗﻌﺒﻴﺮﻭﺗﻔﺴ= 5268;ﺮ ﻭﺃﺭﺯﻳﺎﺑﻰ، = 705;ه اﺯﺍن همه ﺸﻨﺎﺧﺘﻬﺎ ﻭﭘﻴﭽﻴﺪﮔی ﻮﮐﻤﺎل ﻓﺮﺩ ﻣﻴﮑﻨﺪ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺗﺎﺣﺪّ ﺃﮐثرﺳﻄح عقل ﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮﻯ، که ﺪﺭﺟﺎمعه هست ﺑﺮﺳﺪ. ﺗﺎ ﻣﻘﺪمه ای ﺒﺮﺍی ﺸﺮﻭع ﺸﺨﺼی ﻔﺮﺩ، ﺑ= 5198;ﺍی ﺠﺴﺘن ﻔﺼﻠﻬﺎﻯ ﻧﻮﻋی ﺒﺮﺗﺮ ﺍﺯ ﺁﻧچه ﺪﺭ ﺟﺎمعه ها ﻭﻫﺴتی ﺒﺮﺳﺪ. &#= 65153;ﻧﻬم ﺘﻨﻬﺎ ﺑﻮﺳﻴل= 607; ﺴﻠﻮک اﻟﻬی ﺸﺨﺼﻰ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﺮﭼﺸمه ﻤﻌﺮﻓت ﺒﺮﺗﺮ= 548; ﺍﺯﺳﺮﭼﺸمه های ﻤﻌﺮﻓت ﻤﻮﺟﻮﺩ ﺩﺭﺟﺎﻣﻌﻪ. ﺑﻤ&= #65228;نی ﺪﻳﮕﺮ، ﻓﺮﻫﻨ= 711; ﺴﻴﺴﺘمی ﻤﻌﻨﻮی اﺳﺖ، = 05;ه ﺪﺭﺟﺎمعه ﻮﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ= ﻓﺮﺩ ﺗﺠﺎﺭب ﻤﺎﺩی ﻮ ﻓﺮﺩی ﺨﻮﺩﺭﺍ، ﺑﺘﺠ= 5166;ﺭب ﻤﻌﻨﻮی ﻮﺫﻫن= 40; ﺠﺎﻣﻌﻪ ﺭﺳﺎﻧﺪﻩ، ﻭ ﺑ&#= 65166;ﻟﺎﺧﺮه ﺒﺴﻄﺢ ﻋﻘﻞ جم= 593;ی ﻤﻴﺮﺳﺪ. ﻭﺍﻳن ﺘﺠﺎﺭب ﺮﺍ ﺩﺭ ﺫﻫن ﺁﮔﺎه ﻮ ﻧﺎﺧﻮﺩﺍﮔﺎه ﺨﻮﺩ ﺑﺎﻳﮕﺎﻧی ﻤﻰ ﻧﻤﺎﻳﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.25i= n; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>10 - </span><span lang=3DFA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﻣᥴ= 6; ﻓﺮﻫﻨﮓ ﺳﻨّﺘ= 740; ﺴﻠﻮﮐﻰ، ﺩﺭﻭ= 5165;قع ﻨﻴﺎﺯ ﻓﻄﺮی ﻮﻏﺮﻳﺰی اﻧﺴﺎن اﺳﺖ. ﮐ= 5258; ﻫﻤﭽﻨﺎﻥ ﺗﮑﺎﻣل ﻄﻠبی A= 198;ﻭﺣی ﻮﻃﺒﻴثروت ﺨﻮﺩ ﺭﺍﺣﻔﻈ ﻤﻴﮑﻨﺪ. ﻭﭘس اﺯ ﺭﺳﻴﺪن ﺒﺴﻄح عقل ﺟﻤﻌﻰ ﺭﺍه ﺨﻮﺩ ﺭﺍ ﺑﺮﺍی عرﻭج ﻔﺮﺩﻯ، ʌ= 61;ﺗﻌﺎی ﺠﺴﺘن اﺯﺳﻄح = 93;قل ﺠﻤﻌﻰ، ﺑﺴﻄح عقل ﺷﻬﻮدی ﻮﺳﻠﻮﮐﻰ، ﺩﺭ= 5165;ﻳﺪﺁل ﺒﺸﺮی رَبّ ﺍﻟﻨﻮع ﺒﺮﺳﺪ. &= #64404;ﺮچه هنوﺯ این ﻤﻘﺎﻡ ﮐﻤﺎل ﻮﻋﻘل کلّی ﺒﺸﺮی ﺪﺭﻏﻴب ﻮﻋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪم ﻈﻬﻮﺭ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ. ﻭﺗ= ﻨﻬﺎ ﮐﻤﺎﻝ ﺑﺪﻳﻦ ﺗﺮﺗب ﻤﺤﻘﻖ، = 5261;ﺳﺎﻟک ﻨﺠﺎت ﺨﻮﺩ ﺭﺍ ﺍﺯﻧﻮع ﺒﺸﺮیّت ﺘﺄﻣﻴن ﻤﻴﻨﻤ= 5166;ﻳﺪ. ﻭﺩﺭ ﺑﺎﺯﮔﺸت ﺒﺨﻠق ﻴک کاﻣ = 4; ﻮﺍﺻﻞ، ﺑﺎﺯ ﻧﻴﺎﺯ ﺑﻬﻤﺎن &#= 1575;ﻣﻮﺭ ﻓﺮﻫﻨﮕی ﻤﺎﺩ= 740; هست، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺗﻔﺎﻫم ﺒﺎ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺗﻌﻠﻴم ﻮﻫﺪﺍﻳت ﺁﻧﻬﺎ، ﺍﺯ ﺁن اﺳﺘﻔﺎﺩﻩ ﺗﺎﮐﺘﻴﮑی ﺒﮑﻨﺪ. ﻧﻮع ﻔﺮﻫﻨگ ﻤﺎﺩﻯ= 548; ﻫﻤﺎن ﻄﻮﺭ که گفتیک ﻣﻌﻨﻮی کرﺩن امور ﻣﺎﺩﻯ، ﻭﺑﺎﻳ= 4405;ﺎنی کرﺩن ﺁن ﺘﻔﺴﻴﺮﺍت ﻨﺴﺒی ﺪﺭ ﺫﻫن اﺳﺖ. ﻭﺣﺪّ ﺃﮐثر ﺍﺭﺯش ا®= 0;ن ﻔﺮﻫﻨﮓ ﺍﺯﻟﺤ&#= 65166;ﻇ ﺴﻄح اﺭﺯش ﻮﺣﻘﻴقت ﺪﺍﺷﺘن همان ﺭﺳﻴﺪن ﺒﺴﻄح عقل جمعی ﻮ ﻓﺮﻫﻨﮓ ﻋﻤﻮﻣی ﺰﻣﺎن اﺳت که ﻨﺎم ﺘﻤﺪن ﻤﻌﻨﻮی ﻴک ﺠﺎمعه ﺮﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺨﻮﺩ ﺑﮕﻴﺮﺩ. = ﺑﻘﻴّﻪ ﮐﺎﺭ ﻓﺮﻫﻨﮓ، &#= 65251;ﺨﻠﻮﻃ ﺒﺎﻣﻔﻬﻮم ﺘﻤﺪن ﺼﻨﻌتی ﻮﺗﮑﻨﻮﻟﻮﮊی = 575;ﺳﺖ، ﻭﺭﺑﻄﻰ ﺑﺴﻠﻮک اﻟﻬی ﻨﺪﺍﺭﺩ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>11- ﻟﺬﺍﻓﺮﻫﻨک ﺒﺎﻣﻌنی ﻤﺎﺩ= 40; ﻮﻏ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺮﺳﻠﻮ= 4400;ﻰ ﺁﻥ، ﻭﺭﺍﺑﻄﻪ &#= 65153;ﻥ ﺑﺎ ﻓﺮﻫﻨﮓ ﻣﻌ&= #65256;ﻮﻯ ﻭﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻨّﺖ ﺳﻠﻮﮐﻰ= 548; ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﻗ&= #65166;ﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ :</span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳک - ﺘﺒﺪﻳل ﺘﺠﺎﺭ= 576; ﻤﺎﺩﻯ، ﺑﺘﺠﺎ= 5197;ب ﻤﻌﻨﻮی ﺬﻫﻨﻰ. &= #1705;ه ﺴﺨت ﻤﻔﻴﺪ ﺗﻔﺎﻫﻢ، ﻭ ﻫﻢ ﺯﻳﺴﺘی ﻔﺮﺩ ﺑﺎ ﺩﻳﮕﺮﺍن ﺪﺭﺟﺎمعه اﺳ᥵= 4;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>دو - ﺭﺳﻴﺪن ﺒﺴﻄح = 593;قلی ﺠﻤﻌﻰ، ﻭﺗﻤﺪ= 606; ﻮﻓﺮﻫﻨگ ﻔﺼل ﻨﻮعی ﺮﺍﻳج ﻘﻮﻡ، که ﻤﺮﺯ ﻧﻬﺎﺋی اﺭﺯش ﻔﺮﻫﻨگ اﺳﺖ. ﺗ&#= 65166; ﺷﺨص ﺒﺴﻠﻮک اﻟﻬی ﻮﺷﺨﺼی ﺨﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سه - ﺘﺄﻣﻴن ﺘﮑﺎﻣ= 604; ﻄﺒﻴﻌﻰ، ﻭﺑﺮ= 5261;ﺯ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 740; ﻔﻄﺮی ﻔﺮﺩ، ک= 07; ﺒﺮﺣﺴب ﻔﺼل ﻨﻮﻋﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﮊﻧﺘﻴک ﺠﺴﻤی ﺨﻮﻳﺶ ﺩﺭﺗﻮﻟﺪ ﻫﻤﺮﺍه ﺪﺍﺷﺘﻪ. ﻭﺍﻳن&#= 1705;ه ﺨﺪﺍﻭﻧﺪ ﺗﺎچ= 607; ﺤﺪﻭﺩﻯ ﺍﺯﺗﮑﺎﻣل ﺒﺮﺗﺮ ﺑﺮﺍی ﻴک ﻔﺮﺩ، ﺩﺭﻫ= 5252;ﻴن ﺘﻮﻟﺪ ﻭﻯ، ﻗﺴ&#= 65252;ت ﻮﺳﺮﻧﻮﺷت کرﺩه اﺳﺖ. </span><span dir=3DL= TR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭ- ﺗﺄﻣین آﺭﺍﻣʌ= 08;ﻬﺎی اﺟﺘﻤﺎﻋی ﻮﻣﺤﻴﻄﻰ، ﻭﺍ= 5267;ﺠﺎﺩ ﺻﻠح ﻮﻫﻤﮑﺎﺭ= 740; ﺪﺭ ﺟﺎﻣﻌﻪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨج - ﺘﺄﻣﻴن ﺸﻨﺎﺧ= 578; های ﺬﻫنی ﻮﻋﻠﻤی ﻮﺣﺴی ﻮﺗﻔﺴﻴﺮ ﻭﺗﻮﺟیه ﺁﻧﻬA= 166; ﺍﺯ ﭘﺪﻳﺪهﻫﺎﻯ ﺟﺪﻳﺪﻯ، که ﺪA= 197; ﻣﺤﻴﻄ ﺨﺎﺭج اﺯﻓﺮﺩ، ﻭﻳﺎ ﺩﺭ ﺩﻳﮕﺮﺍن ﺒﺮﻭﺯ ﻣﻴﮑﻨﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷش – کمک ﻔﺮﺩ ﺩﺭﺗﮑﻤﻴل ﺴﻴﺴﺘم ﺬﻫﻨی ﻮﻓﻠﺴﻔی ﻮ ﺗﮑ&#= 65256;ﻴﮑی که ﺪﺭﺟﺎﻣﻌﻪ ﻭﺟﻮﺩﺍﺭﺩ. ﻭﺗ&= #65262;سعه اﻓﻘی این ﺴﻴﺴﺘم ﻔﺮﻫﻨﮕﻰ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻔت – کم= 705; به اﻧﺘﻘﺎل ﺘﮑﺎﻣﻠﺎت ﻨﺴﻠﻬﺎی ﻘﺒﻠ= 740; ﺒﻨﺴﻠﻬﺎی ﺒﻌﺪﻯ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺸت- همراهی ﻔﺮﺩ ﺑﺎﻓﺮﻫﻨگ ﻘﻮﻣﻰ، که هست ﻮﻧﻔﺮﺍت ﻮﺟﻮﺩ ﻳک ﺠﺎمعه اﺳﺖ. ﻭA= 251;ﻌﻤﻮلا ﺁن ﻔﺮﻫﻨگ ﻤﺎﺩی ﻮﺳﻨﺘﻬﺎی ﻘﻮﻣﻰ، ﺑﺮﺣﺴ= 576; ﻔﺼل ﻨﻮعی ﺮﺍﻳج ﻘﻮم اﺳA= 174;. ﻭ ﺍﮔﺮ ﻓﺮﻫﻨگی عالی ﺘﺮ ﺩﺭ ﻗﻮم ﺒﺎﺷﺪ، ﺗﻨﻬﺎ ﻧﺰﺩ ﺑﺮﺧی اﺯ= 5165;ﻓﺮﺍﺩ ﮐﺎﻣل ﻮﺩﺍﻧﺸﻤﻨﺪ ﺁن ﻘﻮم اﺳﺖ. ک= 607; هنوﺯﺁن ﺴﻄح ع= ;قلی ﺪﺭﺟﺎمعه ﺮﻭﺍج ﻮﭘﺬﻳﺮﻓته ﻨﺸﺪﻩ. ﻓﺮﺩ ﺩﺭ ﻣﺮﺣله ﺘﮑﻤﻴ= 04; ﺪﺍﻧش ﺨﻮﺩ، ک= 07; ﻘﺒل اﺯ ﺍﻏﺎﺯﺳﻠﻮک ﻤﻌﻤﻮﻟﺎ ﺑﺮﺍیش ﺪﺳت ﻤA= 268;ﺪﻫﺪ، ﺍﺯﺍن ﺒﻬﺮه ﻤﻴﮕﻴﺮﺩ. ﻭﻟی چه ﺒﻬﺘﺮ که ﻔﺮﺩ ﺑﺎلغ ﻮﻋﺎﻗﻞ، ﺑﺮﺍ= 5263; ﻫﻤﻴن ﺴﻄﻮح ﻮﻳﮋﻩ ﻓﺮﻫﻨﮕﻰ، ﻧﺰ= 5193; ﺑﺮﺗﺮﺍن ﻮ ﮐﺎ&#= 65251;ﻠﺎن ﺰﻣﺎن ﺨﻮﺩ ﻣﺮﺍجعه ﻨﻤﺎﻳﻨﺪ، ﻭ ﺑﻔﺮﻫﻨگ عاﻣﻴﺎﻧﻪﺍﮐʋ= 76;ﻔﺎ ﻧﮑﻨﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>نُه - ﺴﺎﺯﻧﺪﮔی ﻮﺍﺑﺘﮑﺎﺭﺍت ﻮﻧﻮ ﺁﻭﺭﻳﻬﺎی ﺠﺪ= 5267;ﺪ ﻫﺮﺟﺎﻣﻌﻪ، ﻓ= 5240;ﻄ ﺪﺭ ﻗﺎﻟﺐ ﻓﺮﻫﻨگ ﻘﺎﺩﺭ ﺑﺎﺩﺍمه ﺤﻴﺎ= 78; ﻮﺑﻘاء اﺳﺖ. ﺗ= 5166;ﺗﮑﺎﻣل ﺒﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ، ﻭﺍﺭ= 5175;ﺒﺎﻃ ﺒﺎ ﻭﺣﺪت ﻮﺟﻮﺩ ﺟﺎﻣﻌﻪ&#= 1548; ﻭﻭﺣﺪت اﺟﺘﻤﺎﻋی ﺁن ﺘأﻣن گرﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩه - ﺒﺪﻭن ﻔﺮﻫﻨﮓ= 548; نه ﻔﻘﻄ هر ﻧﻮ ﺭﺳﻴﺪه ﺬﻫنی A= 262; ﻳﺎﻋﻘﻠﻰ، ﻭﺩ= 5267;ﮕﺮ ﺗﺠﺎﺭب ﻮﺍﺑﺴﺘﻪ به آ= 06; ﻔﺮﺍﻣﻮش ﻤﻴﺸﻮﺩ، ﺑﻠک= 07; ﺘﺠﺎﺭب ﺘﮑﺎﻣﻠی گذﺷﺘﮕﺎن ﻨﻴʌ= 00; ﻣﺘﻠﺎﺷﻰ، ﻭﺟ= 5166;معه ﻮﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﺁﻥ، ﭼﻮ= 606; ﺸمع ﺬﻭب ﺸﺪﻩ= 48; ﻭﺗﻤﺎمی ﺒﻘﻬﻘﺮﺍ ﻣﻴﺮﻭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﺯﺩه - ﻔﺮﻫﻨگ ﻤﻌﺪل ﻮﻣﺠﻤﻮعه ﻮﮐلّ ﺘﻠﺎﺷﻬA= 166;ی ﺘﺎﺭﻳخی ﻴک ﻘﻮم ﻮﻫﺮ ﺟﺎمعه ای اﺳﺖ= ;، که ﺪﺭ ﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﺁﻥ، ﻭ ﺩﺭﺳﻄح عقلی ﺮﺍﻳج ﻘﺮﺍﺭ ﺩﺍﺭﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺍﺯﺩ= 607; - ﻤﺮگ ﻴک ﻔﺮﻫﻨگ ﻮﻳک ﺠﺎمعه ﺒﺸﺮﻯš= 8; ﺩﺭ ﻭﺍقع ﻤﺮگ ﻴک ﻔﺼل ﻨﻮﻋی ﺮﺍﻳج آﻥﺍﺳﺖ. &#= 1705;ه اﻓﺮﺍﺩ ﺁن اﮔA= 198; ﺗﮑﺎﻣل ﻨﮑﺮﺩ= 607; ﺒﺎﺷﻨﺪ، ﺑﻘﻬ= 5240;ﺮﺍ ﺑﺮﺩه ﻮ ﺑﻔﺼل ﻨﻮﻋی ﺮﺍﻳﺞ ﺣﻘﻴﺮﺗﺮی کش= 5;ﻧﻴﺪه ﻤﻴﺸﻮﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻴﺰﺩه - ﻔﺮﻫﻨگ ﺘﺎﺭﻳخی ﻮ ﺍﺟﺪﺍﺩی ﻴک ﻤﻠﺖ، ﺩﺭ ﻭﺍق= 593; ﻨﻤﺎﻳشی اﺯ ﻣﻘﺎم ﻔﺼل ﻨﻮﻋﻰ، ﻭ ﮐﻠی= 607; ﺘﺠﺎﺭب عقلی ﻮﻋﻠﻤی ﻮﻫﻨﺮ= 740; ﻴگ ﻘﻮم اﺳﺖ. ﻭ&#= 65247;ی ﺒﺎﺯﺍﻳن ﺴﻨّ= 78; های ﺘﺎﺭﻳﺨﻰ ﻏﻴﺮﺣﻘﻴﻘی ﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﻣﮕﺮﺁن ﻘﺴﻤت اﺯﺳﻨّﺘﻬﺎی ﺘﺎﺭﻳﺨی که ﻤﺮﺑﻮﻃ ﺒﻤﺴﺄﻟﻪ ﺳﻠﻮک اﻟﻬﻰ، A= 261;ﺳﻨّت ﺘﮑﺎﻣﻠﻰ (ﺑﺎﺯﻫم ﺒﻴﺸﺘﺮ) ﻗﻮم ﺒﺎﺷﺪ که این ﺘﺎﺭﻳخ ﻮﺍﻗث= 85;وت ﻴﻚ ﻣﻠت اﺳﺖ. ﻭ&= #65255;ﻴﺰ ﺳﺮﭼﺸمه اﺻﻠ®= 0; ﻮﻗﺪﻳﻤی ﺘﻤﺪ= 606; ﻮ ﻓﺮﻫﻨگ کنونی ﻘﻮم اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>چهار ده - ﻓ= ;ﺮﻫﻨگ ﺮﺍ ﻣﺮﮐﺰﻣﺠﻤﻮع= 07; ای اﺯﺍﻧﺪﻭﺧته های یک ﻤﻠﺖ، ᥴ= 5;ﺯﺗﻠﺎﺷﻬﺎی علمی ﻭ ﺁﻣﻮﺧﺘنی های اﺩبی ﻮلی ﺒﺪ᥾= 1;ن ﺘﻠﺎﺷﻬﺎی ﺴﻠﻮک عملی، ﺩ= ;ﺭﺗﮑﺎﻣل ﺠﺴﺘن ﻔﺼل ﻨﻮﻋﻰ </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﭼﻴﺰی ﺠﺰ یک کلّ ﭙﻴﭽﻴﺪه ʌ= 62; ﻣﺘﻮﺭﻡ، ﺍﺯ ﺍﻧﺒﺎﺷته ها ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65199;ﻳﺮﺍ ﺍﮔﺮ ﭼﻨﻴن ﻔﺮﻫﻨگ ﻤﺘﻮﺭمی ﺒﺪﻭ= 06; ﺪﺍﺷتن ﻴک ﺴﻴﺴﺘم ﻔﺮﻫﻨﮕﻰ، ﻭﻧ= 5224;ﺎم ﻮﻓﻠﺴفه های ﺪﺭﻣﻠﺘﻰ، ﺯﻭ= 5193; ﺍﺯﻫم گسیخته ﻤﻴﺸﻮﺩ ﻭﺑﻔﺮﺍﻣﻮﺷی ﻤﻴﺮﻭﺩ. ﺍﻣﺎ ﺍﮔﺮ ﻧﻈﺎﻣی اﺟﺘﻤﺎﻋی ﺒﺎﺷﺪ، ﮐﻪ ﺍﺧﻠﺎق ﺠﺎﻣﻌﻪ، ﺑﺎﮐ= 5252;ک ﺴﺎﺯﻣﺎﻧﻬﺎی ﻔﺮﻫﻨﮕﻰ، ﻣﺘ= 5208;کّل اﺯﻣﺘﻔﮑّﺮﺍ = 6; ﺨﻴّﺮﺩﺭﻣﻠﺘA= 264; ﺑﻮﺟﻮﺩ ﺁﻣﺪه ﺒﺎﺷﺪ، ﺍین ﻔﺮﻫﻨگ ﻤﻴﺘﻮﺍﻧﺪ، م= 07; ﻔﻘﻄ گذشته های ﻔﺮﻫﻨﮕی ﺮﺳﻴﺪه ﺮﺍ ﺣﻔﻆ ﮐﻨﺪ، ﺑﻠ&#= 1705;ه ﺁﻧﺮﺍ ﻧﻴﺰ ﺗﻨﻈﻴم ﻮﺗﺎﺭ= 582; گذﺷته ﻘﻮم ﺮᥴ= 5; ﺍﺯ ﻟﺤﺎﻇ ﻔﺮﻫﻨﮕﻰ، ﺑﻬ= 5176;ﺮﺑﻴﺎﻥ ﮐﻨﺪ. ﻭﺑﺮﺍی اﻣﺮﻭﺯ ﺁن ﺠﺎمعه ﻨﻴﺰ، ʋ= 97;ﺍﻫﻨﻤﺎﺋی ﺪﺭﮐﻴﻔﻴّت ﺰﻧﺪﮔی ﻮﺗﺮﺑﻴت ﺒﻬﺘﺮﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺭﺍه ﺮﺍ ﺑﺮﺍی آﻳﻨﺪه ﺒﻬﺘﺮ ﺩﺭﺯﻧﺪﮔی ﻮﺗﮑﺎﻣل ﻮﺗﻌﺎﻟﻰ ﻗﻮﻡ ﻓﺮﺍﻫم ﻤﻰ ﻧﻤﺎﻳﺪ. ﺍﻳﻨک&#= 1607; ﻔﺮﻫﻨگ هرﻗﻮʌ= 49;، ﺑﺎ ﻓﺮﻫﻨﮕﻬﺎی ﺪﻳﮕﺮﻯ ﻣﺘﻔﺎﻭت اﺳﺖ. &#= 65223;ﺎﻫﺮﺍ ﺑﺎﻳن علّت ﺍ᥸= 3;ت که ﻤﻮﻗﻌﻴّﺘﻬﺎ= 40; ﺠﻐﺮﺍﻓﻴﺎﺋﻰ= 548; ﻭﺭﻭش ﺰﻧﺪﮔی ﻘﺒﺎئل ﻮ ﺍﻗﻮﺍم ﺒﺎﻫم ﻔﺮق ﺪﺍﺭﻧﺪ. ﻭ ﻃﺒﻌﺎ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ی ﻤﺎﺩﻯ، ﻭﺍﻣﮑ= 5166;ﻧﺎت ﺒﺮﺍی ﺒﺮﺁﻭﺭﺩن ای = 6; ﻨﻴﺎﺯﻣﻨﺪﻳﻬ= 5166; ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭت اﺳﺖ. &#= 65247;ﺬﺍ ﻓﺮﻫﻨﮕﻬﺎ ﻧﻴﺰ ﺑﺎﻫک ﻔﺮق ﻤﻴﮑﻨﻨﺪ. &= #65261;ﻧﻴﺰ ﻗﺪﺭت هر ﻗﻮم ﺪﺭ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﭘﺪﻳﺪه ﻫﺎ، ﻭ= 5183;ﻬﺎن ﺒﻴنی ﻮﺩﻳﺪﮔﺎه ﺁﻧﻬﺎ ﻳﮑﺴﺎن ﻨﺒﻮﺩﻩ، ﻭﺑﺎ= 5247;ﺎﺧﺮﻩ ﻣﻨﺠﺮﺑﺘﻔﺎﻭ= 578; ﺪﺭﻋﺎﺩﺍت ﻮﺭﺳﻮم ﻮﺁﺩﺍ= 576; ﻨﻴﺰ ﻣﻴﮕﺮﺩﻧ&#= 65194;. ﺍﻣﺎ ﺗﻮﺟیه ﺒﻬﺘﺮ ﻋﻠت ﺘﻔ&#= 65166;ﻭت ﻔﺮﻫﻨگ اﻗﻮﺍ= 05; ایت اﺳﺖ، که هرﮐﺪﺍم ﺪﺭﻳª= 5; ﻔﺼل ﻨﻮﻋی ﺮﺍﻳﺠﻰ ﻫﺴﺘﻨﺪ، که این ﻔﺼل ﻨﻮﻋ®= 0; ﺮﺍﻳﺞ، ﺣﺎﺻل ﺘﻠﺎﺷﻬﺎی اﺟﺪﺍﺩی ﺁﻧﻬA= 166;، ﺑﺮﺍی ﺴﻠﻮک اﻟﻬی ﻮﮐﺴب ﻔﺼل ﻨﻮﻋی ﺒﻬﺘﺮﺑﻮﺩه اA= 203;ﺖ. ﻭﭼﻮن اﻳن اﻗﻮﺍم ﺪﺭﺍﻳ= 06; ﺘﻠﺎﺷﻬﺎی ﺴﻠﻮﮐﻰ ﻳﮑﺴﺎ&#= 1606; عمل ﻧﻤﻴﮑﻨﻨʋ= 94;، ﻟﺬﺍ ﻓﺎﺻله ﺘﮑﺎﻣﻠی ﺒﻴن اﻗﻮﺍﻡ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻴﺸﺘﺮ&#= 65251;ﻰ ﮔﺮﺩﺩ. ﺑﺮﺧی ﻤﺴﺘﻌﺪﺍﻥ، ﺑ= 5204;ﻠﻮک اﻟﻬی ﭙﺮﺩﺍﺧته ﻮﺟﻠﻮ ﺍﻓﺘﺎﺩﻩ، ﻭﻓ= 5212;ﻮل ﻨﻮﻋی ﺠﺪﻳﺪﻯ ﺩﺭﻗﻮم ﺨﻮﺩ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺑﺮﺧی ﺪﻳﮕﺮ ﺍﺯﻣﻠﻞ، ﺑﺎ ﺗﻨﺒﻠی ﺪﺭﺍﻳ= 606; کاﺭ ﺳّﻨﺘﻬﺎﻯﺍﺟA= 194;ﺍﺩی ﺨﻮﺩ، ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺯ ﻳﺎﺩ ﺑﺮﺩﻩ، ﻭ ﻗﻮم ﺨﻮﺩ ﺭﺍ ﺑﻘﻬﻘﺮﺍ گرچ = 7; تمدّن و دانش بیشتر بیابن= 83; ﻭﺍﺯﻓﺼﻞ ﻧﻮﻋی ﺮﺍﻳﺞ ﺧ&#= 65262;ﺩ، ﻧﺴﻠﻬﺎی ﺠﺪﻳﺪ ﺭﺍ ﺑﻔﺼﻮل ﺤﻘﻴﺮﺗﺮ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65196;ﺍ ﺳﺮﻧﻮﺷﺘﻬﺎﺋ= 5264; که ﺨﺪﺍﻭﻧﺪ ﺑﺮﺍی اﻓﺮﺍﺩ = 5165;ﻳن اﻗﻮﺍم ﺒﺮﺍی ﺘﻮﻟﺪ ﻓﻌﻠی ﺁﻧﻬﺎ ﻓﺮﺍﻫم ﻤﻴﻨﻤﺎﻳﺪ، ﺗ= 5236;ﺎﻭت ﺨﻮﺍﻫﺪ ﮐﺮﺩ. ﺯ= ﻳﺮﺍ ﺍﮔﺮ ﺩﺭ ﻗﻮﻣی ﻤﺴﺘﻌﺪﺍنش ﻨﺨﻮﺍﻫﻨﺪ ﺑﺴﻠﻮک اﺭﺍﺩ= 40; ﻮ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5251;ﺪﺍم ﻘﻬﻘﺮﺍﺋی ﻮ ب= 607; (ﻣﻘﺎم ﺘﮑﺎﻣﻠﻰ) ﺩﺭﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﺤﻘﻴﺮﺗﺮی ﻤﻴﺮﻭﻧﺪ. ﻭﻣﻮ&= #65197;ﺩ ﻏﻀب الهی ﻘﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﻭﺣتی ﺰﻣﻴنه ʌ= 00;ﻭﺍل یک ﻘﻮم ﻔﺮﺍﻫ= 05; ﻤﻴﮕﺮﺩﺩ. ﻧﺘﻴ&= #1580;ه این ﺘﻔﺎﻭت ﺪﺭﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﺒﻴن اﻗA= 262;ﺍﻡ، ﺑﺼﻮﺭت ﺘﻔﺎﻭ= 578; ﺪﺭﺳﻄح عقلی ﻭﺳﻄح اﺧﻠﺎﻗA= 264;، ﻭﻋﺎﺩﺍت ﺁﻧﻬﺎ ﺧﻮﺍﻫﻴم ﺪﻳﺪ. &= #65261;ﻗﺘی ﻘﻮﻣی ﺨﻮﺩ ﺭﺍ ﺳﺮﮔﺮم ﻠﺬﺗﻬﺎﻯ ﮐﺮﺍﻣﺎت ﻔﺼل ﻨﻮﻋی ﻔﻌﻠی ﺨﻮﺩ ﺑﮑﻨﺪ، ﻃ&#= 65170;ﻌﺎ ﺩﻳﺪﮔﺎه ﻫﺎی عقلی ﺁﻧﻬﺎ، ᥽= 9;ﻤﺎن ﺒﺎﺯﻯ ﻧﻔس آﻟﻮﺩه ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﺑﺎ ﻋﻘل ﺠﺰﺋی ﻮ ﺣﻘﻴﺮ ﺧﻮﺩ، ﺩﺭﺭﺍه عکس ﺴﻌﺎﺩﺕ و= 5;قعیّت ﻘﻮم ﻘﺪم ﺒﺮﺩﺍﺷته ﻮﺑﺎﻧﺤﺮﺍف ﻤﻴﺮﻭﻧﺪ. ﻭﺩﺭ&= #65165;ﺩﺑﻴﺎت ﻮﻫﻨﺮﻭﻋﻠﻮم ﻨﻴﺰ ﺑﺪﻭن ﻤﺎﻳﻪ، ﻭﺑﺪﻭ= 606; ﻨﻮﺁﻭﺭی ﺒﻴﺸ= 5176;ﺮ، ﻧﻴﺎﺯﻣﻨﺪ ﺍﻗﻮﺍم ﺪﻳﮕﺮ ﮔﺮﺩﻳﺪﻩ، ﻭﺑ= 5166;ﻟﺎﺧﺮﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻣﺎﺩه ﺬﻭب ﺸﺪن ﻔﺮﻫﻨﮕﻰ، ﺩﺭ= 5267;ک ﻔﺮﻫﻨگ ﺪﻳﮕﺮ= 740; ﻤﻴﮕﺮﺩﻧﺪ. چه ﺁن ﻘﻮم کمال و ﺘﮑﺎﻣﻠﻰ ﺑﻴﺸﺘﺮی ﺪﺍﺷته ﺒﺎﺷﺪ= 48; ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﭽﻨﮕﻴﺰﻭﺍﺭ ﺑﺮﺍی ﺘﺼﻔیه ﻮﻣﺠﺎﺯﺍت ﺪﺳﺘﻪ جمعی و طبیعی ﺁﻧﻬﺎ ﺍﺯ ﺭﺍﻩ ﻣﻴﺮﺳﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>پانزده - ﻋﻠی ﺮﻏم اﺧﺘﺼﺎص هرﻓﺮﻫﻨگ ﻤﺸﺨﺼﺎت ﺨﺎص = 740;ک ﻘﻮﻡ، ﺑﺎﺯﻫم= 07; ﻤﻠل ﺒﺎﻫﻢ ﻧﻘﺎﻃ ﻤﺸﺘﺮک= 740; ﺪﺭﻓﺮﻫﻨگ ﺪﺍ= 5197;ﻧﺪ. ﺯﻳﺮﺍ همه ا</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻮﺍﻡ، ﺑﺎﻟﺎﺧﺮه ﻤﺸﺎﺭﮐت ﺪﺭ ﻧﻮﻋﻴّت ﺒﺸﺮ= 40; ﺪﺍﺭﻧﺪ، ﻭﻧﺰ= 5193;ﻳک ﺒﻬم ﺒﺎﻳﺪ ﻓﮑﺮﺑﺸﺮی کنند. ﻭﻟی ﺘﻔﺎﻭﺗﻬﺎﻯ ﺁﻧﻬﺎ، ﺩﺭ ﺗﻔﺎﻭﺕ( ﻓﺼل ﻨﻮﻋﻰ) ﺍﺳﺖ. ﻧﺒ= ;ﺎﻳﺪﻓﺮﺍﻣﻮش کرﺩ، که ﺘﻔﺎﻭﺗﻬﺎی ع= 02;لی اﻳﻦ ﻓﺼﻮل ﻨﻮﻋ ی اﻧﺪﻛی نیستند. ﺍﺭﺯﺷ= ;ﻬﺎﻳ عقلی ﺪﺭﻓﺼﻮل ﻤﺨﺘﻠف نوع ﺒﺸﺮﻯ، ﭼﻨﺎن = 5200;ﻳﺎﺩ ﻣﺘﻔﺎﻭت اﺳﺖ= 48; که کمیّت علمی ﺮﺍ ﭘﻮﺷﺎﻧﻴﺪﻩ، = 5183;ﺪﺍﺋی ﻮﺍﻗثروت ﺪﻭ ﻓﺮﻫﻨﮓ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻟﺬﺍ ﺟﻨبه های ﻤﺸﺘﺮک ﻔﺮﻫﻨ= 711; اﻗﻮﺍﻡ، ﺁن ﭽﻨﺎن اﺭﺯش ﻮﺍﻫﻤﻴت ﻨﺪﺍﺭﻧﺪ، که ﺒﺪﺍﻥ ﺗﻮجه ﻮ ﺍﮐﺘﻔﺎ ﺷﻮﺩ. ﻋ= ﻠﻮم ﻤﺎﺩی ﻤﻤﮑن اﺳﺖ، ﺩﺭﺗﻤﺎ= 05; ﻤﻠل ﺘﻮسعه ﭙﻴﺪﺍ ﮐﻨﺪ. ﻭﻟ= ﻰ ﺩﺭ ﺗﻤﺎم آﻧﻬﺎ ﻫﻨﺮ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﻮسعه ﺒﻴﺎﺑʋ= 94;. چه ﺮﺳﺪ ﺑﺎﺧﻠﺎق ﻮﺍﺩﺑﻴﺎﺕ، ﻭ= 5251;ﺴﺎﺋﻞ ﺫﻭﻗی و ﺘﻔﮑّﺮﺍت ﺬﻫﻨﻰ، که عاقبت ﺘﻤﺎم این عقب ماندگی های ﻤﻠﻞ، ﻭ ﺗﻔﺎﻭت اﺯﻳﻚ ﺩﻳﮕﺮ ﺩﺭ ﺍﻣﻮﺭﺫﻫنی ﻮﺫﻭق ﻮﺍﺣﻮﺍ= 5245;، ﺑﺎﻳﺪ ﺍﻋﻠﺎم ﺨﻄﺮ ﻭﺃﻧﮕﻴﺰه اﻯ ﺑﺮﺍی اﻓﺮﺍﺩ ﺟﺎمعه گرﺩﺩ. ʋ= 75;ﺎﺑﺮﺍی ﺴﻠﻮک اﻟﻬی ﻮﺗﻌﺎﻟﻴﻬﺎی ﺠﺪﻳﺪ، ﺩﺭﻓﺼ= 604; ﻨﻮﻋی ﺒﭙﺮﺩﺍ= 5199;ﻧﺪ. ﺩﺭﺑﺮﺧی اﻗﻮﺍم عقب مانده دﺭ ﺫﻭﻕ= ;، ﺷﺎﻧس ﺴﻠﻮک اﻟﻬی اﻓﺮﺍﺩ ﺍن ﺒﺼﻔﺮ ﻣﻴﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﻨ= 6;ه های ﻤﺸﺘﺮک ﻔﺮﻫﻨگ ﻤﻠﻞ، = 5251;ﺤﺪﻭﺩ ﺑﻌﻠﻮم ﺘﮑﻨﻴﮑﻰ، ﻭﮐ= 5166;ﺭﺑﺮﺩ ﺍﻟﻔﺎﻇ ﻮﻣﻔﺎﻫﻴم ﻤﺎﺩﻯﺍﺳﺖ. ﻭﻫ&= #65198;ﮔﺰﺗﺠﺎﺭت ﺒﻴن اﻟﻤﻠﻠﻰ= 48; ﻭﻳﺎ ﺗﻤﺎﺳﻬﺎی اس= 8;عماری غالب ﻮﻣﻐﻠﻮب ﻤﻠل ﺪﺭﺟﻨﮕﻬﺎ ﻣﻨﺠﺮ ﺑﺘﺒﺎﺩ&#= 1604; اﻣﻮﺭﺫﺍﺗی ﻮﺭﻭﺣی ﻨﻤﻴﺸﻮﺩ. ﻭﺣت&#= 1740; ﺒﺎﻏﻠبه هر ﻔﺮﻫﻨگ ﻤﺎﺩی = 740;ک ﻘﻮم ﻘﻮﻯ ﺗﺮ، &#= 65165;ﺯ ﻟﺤﺎﻇ ﻔﺮﻫﻨگ ﻤﺎﺩی نه ﻔﻘﻄ ﻔﺮﻫﻨگ ﻤﺎﺩی ﻘﻮم ﺸﮑﺴت ﺨﻮﺭﺩه ﺮﺍ ﺫﻭب ﻮ ﺩﺭ ﺧﻮﺩ ﻣﻨﺤل ﻤﻴﮑﻨﺪ ﺑﻠکه ﺮﺍه ﺘﻌﺎﻟی ﻮ ﺁﻣﺎﺩﮔﻴﻬﺎی ﺘﮑﺎﻣل ﺮﻭﺣی = 575;ﻓﺮﺍﺩ ﻗﻮﻡ ﺷﮑﺴت ﺨﻮﺭﺩه ﺮﺍ ﻣﻴﺒﻨﺪﺩ. ﺯﻳﺮ&= #65165; ﻓﺮﻫﻨگ ﻘﺒﻠی ﻴک ﻘﻮﻡ، که ﺤﺘﻰ ﺍﻧﺪکی اA= 199; ﺍﻓﺮﺍﺩﺵ ﺳﻠﻮک ﻮﺗﮑﺎﻣ= 604; ﺬﻫنی ﻨﺪﺍﺭﻧA= 194;، ﺩﺭﻣﺮﺣله ﺸﮑﺴت ﻮﺍﺷﺎع= 07; ﻔﺮﻫﻨگ ﺠﺪﻳﺪ ﻣﺎﺩی ﻤﻴﻤﺎﻳ= 5256;ﺪ. ﻭﻳﺎﻣﻌﻠﻮﻡ ﺑﺮﺍی ﻤﺪﺗﻬﺎ= 740; ﺪﺭﺍﺯﻯ، ﺣﺎﻟ= 578; ﺤﻴﺮا ﻔﮑﺮی ﻮﻧﺎﺑﺴﺎﻣﺎﻧ= 740; ﺬﻫﻨﻰ، ﺩﺭﺳﺮ= 5165;ﺳﺮ ﻣﻠت ﺸﮑﺴت ﺨﻮﺭﺩه اﻳﺠﺎA= 193; ﻣﻴﺸﻮﺩ. که ﺸﺎنس ﺘﻠﺎش ﻤA= 204;ﺘﻌﺪﺍن ﻘﻮم ﺸﮑﺴت ﺨﻮﺭﺩﻩ ﺭﺍ، ﺑ&#= 65198;ﺍی ﺘﮑﺎﻣل ﻮﺳﻠﻮ= 705; اﻟﻬی کمتر ﻣﻴﮑﻨﺪ. ﻣﮕﺮ ﺑﺎ ﺍﻳن اﺳﺘثنا، که ﻘﻮم غالب ﺨﻮﺩﻓﺼل ﻨﻮﻋ= 740; ﺒﺮﺗﺮ، ﻭﺗﻠﺎ= 588; ﺴﻠﻮﮐی ﺒﻴﺸﺘﺮ ﺩﺍﺷت= 607; ﺒﺎﺷﺪ. که کمک®= 0; ﻮﻟی ﻤﺤﻤﺪﻭﺩ= 548; ﺑﻘﻮﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﮑﺴت ﺨﻮﺭﺩه ﺪﺭﺳﻠﻮک ﻤﻴﻨﻤﺎﻳﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>شانزده - ﺳﺮﺯﻣﻴﻨﻬﺎﺋ= 740; که ﻤﻮﻗﻌﻴت ﺨﺎص ﺠﻐﺮﺍﻓﻴﺎﺋی = 5194;ﺍﺷته اﻧﺪ، ﭼﻮن ﺴﺮﺯﻣﻴن اﻳﺮﺍﻥ، که ﻠﺎﺟﺮم ﺘﻨﻬﺎ ﺭﺍه ﺤﺮﮐت کاﺭﻭﺍﻧﻬﺎی ﻔﺮﻫﻨگی ﺒﺸﺮ= 40; ﺒﻴن ﺪﻭﻃﺮف ﺒﻮﺩه ﻮﺑﺎ ﺗﺒﺎﺩﻝ ﻓﺮﻫﻨﮕی علی رغم ﺸﮑﺴﺖ، ﺑ</spa= n><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺯ ﻣﻴﺘﻮﺍﻧﺪ کم= 05; ﺒﺘﻌﺎﻟی ﻔﺼل ﻨﻮﻋی ﻘﻮﻡ ﻋﺒﻮﺭ ﮐﻨﻨﺪﻩ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. = ﺍﻳﺮﺍن ﺘﻨﻬﺎ ﻣﻌﺒﺮ ﺮﻫﻨﮕی ﭽﻴن ﻮﻫﻨﺪ ﺑﻐﺮﺏ، &#= 65261;ﻓﺮﻫﻨﮕﻬﺎی ﻴﻮﻧﺎﻧﻰ ﻭﻣﺼﺮی ﻮﺑﺎﺑﻠی ﺒﺮﺍ= 740; اﻧﺘﻘﺎل ﺒﺸﺮ= 02; ﺒﻮﺩ ﻭﻟﺬﺍ ﺩﺭﺗﺎﺭﻳخ ﺴﻴﺎﺳی ملل ﻮʌ= 35;ﺮﻫﻨﮕﻬﺎ، همیشه ﺠﺎی پای ﻔﺮﻫﻨﮕﻬﺎی ﻤﻠل ﺪﻳﮕﺮ ﺩﻳﺪه ﻤﻴﺸﻮﺩ. &= #1705;ه ﺒﻴﺸﺘﺮ ﺟﻨبه ﻔﺮﻫﻨگ ﻤﺎﺩﻯ ﺩﺍﺭﻧﺪ، ﻭ ﮐﻤﺘﺮﻓﺮﻫﻨگ ﺴﻨّتی ﻮﺳﻠﻮﮐی ﺒﻮﺩ= 607; اﻧﺪ. ﻭﻟی ﺨﻮﺷﺒﺨﺘﺎنه سه هزارﺳﺎﻝ ﺍﺳﺖ، که ﺸﺎﻳﺴﺘگی ﻔﺼ= 04; ﻨﻮﻋی ﺮﺍﻳج اA= 267;ﺮﺍﻧﻴﺎﻥ، ﺍﺯﺍﻳن ﺤﺮﮐت ﻔﺮﻫﻨﮕی ﺪﻭ ﻃﺮﻑﺍﺳﺘﻔﺎﺩ= 607; ﺒﺮﺩﻩ، ﻫم ﺨﻮﺩ ﺍﺯﺁﻧﻬﺎ ﮔﺮﻓﺘﻪ، ﻭﻫم ﺨﻮﺩ ﺩﺭﺁﻧﻬﺎ ﺗﺄثیرﮔﺬﺍﺭ᥷= 3;ه اﺳﺖ. و این شاید ﺗﻨﻬﺎ ﻧﻤﻮنه ﺸﮑﺴﺘﻬﺎی ﺴﻴﺎﺳی ﻮﻧﻈﺎ= 5251;ی ﻴک ﻨﻮع ﻤﻴﺒﺎﺷﺪ، که = 93;اﻗﺒﺖ ﺑﺎ ﺑﻬﺮه گیرﻳﻬﺎی ﻔﺮﻫﻨﮕی ﺳﻠﻮﮐﻰ، ﺟﺒﺮ= 5165;ن ﺸﮑﺴت ﻨﻈﺎﻣی ﺨﻮﺩ ﺭﺍﮐﺮﺩه اﺳﺖ. ﺍﻳﺮﺍن ﻤﻐﻮل ﻤﻬﺎﺟم ﺮﺍﺗﺒﺪﻳل ﺒﻤﺘﻔﮑﺮﺍن ﻮﻓﺮﻫﻨﮕﻴﺎن تﻳﺮﺍﻧی کرﺩ ﻭﺍﺳﻠﺎم ﻤﻬﺎﺟم ﺮﺍ ﺭﺳ&#= 65252;ی ﻮﻏﻴﺮﺳﻠﻮﮐﻰ= 548; ﺑﺮﺣﺴب ﺴﻠﻴق= 07; ﺨﻮﺩ، ﺳﻠﻮﮐی ﻮ ﺑﻨﺎﻡ ﺷﻴﻌﻪ ﻧﻤﻮﺩ، که ﺨﻮA= 193; ﺑﺎﺯﻳﻚ ﺗﺸیّ= 93; ﺮﺳﻤی ﻮﺳﻴﺎﺳ= 740; ﺸﺪ، ﻭﺍﺯ ﺳﻠﻮک عقب ﻤﺎﻧﺪ. ﻭﺍﻳن ﺤ&= #64401;ﻮﻣﺘﻬﺎی اﺳﻠﺎﻣﻰ ﺗﺸﻴّﻊ ﺭﺍ ﺑﺮﺍه اﻧﺪﺍﺧA= 174;، ﺩﺭﺣﺎﻟﻴکه ﺘﺸیع ﻮﺍﻗﻌﻰ ﺣﺰب ﻨﻴﺴﺖ. ﺑﻠ&= #1705;ه ﺒﻤﻌﻨﻰ (ﺷﻌﺎع ﺸﻬﻮﺩﻯ)ﮔﺮﻓﺘ&#= 65254;، ﺩﺭﺳﻠﻮک اﻟﻬ= 40; ﺘﻮﺳّﻂ ﺳﺎﻟک ﺒﺎ ﻭﻟﺎﻳﺖ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﺒﻮﺭ ﮐﺎʋ= 97;ﻭﺍﻧﻬﺎی ﻔﺮﻫﻨﮕی اﺯﺳA= 198; ﺯﻣﻴﻨﻬﺎ، ﺑﺎ= 5227;ث ﻤﻴﺸﻮﺩ که هر ﻗﻮم ﺒﺮﺣﺴب ﻤ= 5240;ﺎﻡ ﺗﮑﺎﻣﻠی ﺪﺭﻓﺼل ﻨﻮﻋی ﺮﺍﻳح ﺨﻮﺩ، ﺑ= 5198;ﺩﺍﺷﺘی کند. ﻭﺍﮔﺮﺳﻠA= 262;ک اﻟﻬی اﻓﺮﺍﺩ ﺩﺭ ﺁﻥ ﻗﻮم ﻣﻮﺟﻮﺩ ﺩﺍﺷت= 607; ﺒﺎﺷﺪ، ﺑﻬﺮه گیری ﺒﻬﺘﺮی اﺯﺟﻮﺍنب ﻤثبت ﻔﺮﻫﻨگ ﻤﺎﺩی ﻤﻠﻞ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﺯﻳﺮﺍ ﻫﺮ ﺟﺎمعه اﺯﻓﺮﻫﻨگ ﺨﺎﺭﺟﻰ ﺗﻨﻬﺎ ﺁن ﻘﺴﻤﺘﻬﺎﺋ= 740; ﺮﺍ ﻣﻴﭙﺬﻳﺮﺩ&#= 1548; ﮐﻪ ﻋﻘﻠش ﺪﺭﻫﺮﻣﻘﺎﻣی که هست ﻤﻴﭙﺬ᥾= 7;ﺮﺩ. ﻭ ﺷﺎﻳﺴته ﻤﻘﺎم ﺘﮑﺎﻣﻠ= 740; اﻭ ﻫﺴﺖ، ﻭ ﺧﻠﺎﻳﻖ ﻫﺮچه ﻠﺎﻳق ﺪﺭﻣﻮﺭﺩ ﺁﻧﻬا ﺻﺎﺩق اﺳﺖ. ﺍﻳن ﺠﻨب= 607; عقلی ﺍﺷﺘﺮﺍک ﻔﺮﻫﻨﮕی چندﻣﻠت ﺮﺍ ﺑﺎﻋث ﻣﻴﺸﻮﺩ. &= #65261;ﻟﺬﺍ ﻣﻴﺘﻮﺍن گفت که ﻔﺮﻫﻨگ هیچ ﻤﻠﺘی ﻮﻗﻮمی A= 194;ﺳت ﻨﺨﻮﺭﺩﻩ، ﻭﺑ= 5194;ﻭﻥ ﺗﺄثیرﭘﺬﻳﺮی ﻔﺮﻫﻨﮕی اﺯﻣﻠل دﻳﮕﺮ ﻧﻤﺎﻧﺪه اﺳﺖ. &#= 65261;ﺗﻨﻬﺎ ﺳﻨّت ﺴﻠﻮﮐﻰﺍﻳﺮﺍ= 606;ی ﻴﺎ ﻘﺪﻳم اﺳﺖ= 548; که ﺘﺎ ﮐﻨﻮن ﻤﺤﻔﻮﻅ ﻣﺎﻧﺪﻩ، که ﺘﻨﻬﺎ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻓﺮﺍﺩ ﺍﻫﻞ ﺩل ﻮ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺒ&#= 65166;ﺷﺪ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>هفده – در ﻣ= ;ﺴﺄله اﺧﺘﻠﺎﻃ ﻔﺮﻫﻨﮕﻬﺎ ﻤﻠل ﺒﺎﻳﺪ ﺍﻓﺰﻭﺩ، ﮐﻪ (ﻓﺮﻫﻨﮓ) ﺍﮔﺮﺟﻨبه عقلی ﻭﻋﻠﻤی ﻴک ﺠﺎمعه ﺒﺎʌ= 07;ﺪ، ﻭ(ﺳﻨّﺖ)ﺟﻨبه عملی ﻮ ﺳﻠﻮﮐ®= 0; ﻮ ﺗﮑﺎﻣل ﻘﻮم ﺒﺎﺷﺪ، ﻣﻠﺎﺣ= 5224;ﻪ ﻣﻴﮕﺮﺩﺩ، گه گاهی ﺘﺴﻠّﻄ ﻘﻮمی ﺒﺎﻣﻘﺎ= 05; ﺘﮑﺎﻣلی ﺒﺮﺗA= 198;، ﺑﺮﻗﻮﻣی ﺒﺎ ﻓﺼل ﻨﻮﻋی کمترﺑﻨفع ﻤﻠت ﻤﻐﻠﻮب اA= 203;ﺖ. ﻭﺑﺎﻟﻌکس ﺘﺴﻠﻄ ﻘﻮغاﻟA= 168;، که ﺒﻨﻴﺮﻭی ﻘﺪﺭت </span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺠﺴم ﻮﻓﺮﻫﻨگ ﻤﺎﺩ= 740; ﺘﻮﺍﻧﺴته ﻤﻠتی ﺮﺍ، که ﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮ ﺩﺍﺭﺩ، &#= 65251;ﺴﻠّﻄ ﺸﻮﺩ، ﺯﻳﺮﺍ ﻣﻠت ﻤﻐﻠﻮﺏ، = 5255;ﺘﻮﺍﻧستع اﺎﺗّﺤﺎﺩ ﻣﻠ= 40; ﻮﻭﺣﺪت ﻮﺟﻮﺩ ﺧﻮﺩ ﺭﺍﻣثلاš= 8; ﺗﺄﻣﻴن کرده ﺑﺎﺷﺪ. ﭼA= 262;ن ﻨﺘﻮﺍﻧﺴته ﻨﺴﻠﻬﺎی ﺠﺪﻳﺪی اﺯ ﺳﺎﻟﮑﺎن ﻮﮐﺎ= 5251;ﻠﺎن ﺒﺪﺳا ﺁﻭﺭﺩ، = 5261;ﻓﺼﻞ ﻧﻮﻋی ﺒﺮﺗﺮی ﻬﻤﺮﺍه ﺒﺎﻋﻘ= 604; ﻮ ﺍﺧﻠﺎق ﺒﺮﺗ&#= 65198; ﺍﺭﺍئه ﺒﺪﻫﺪ. &#= 65247;ﺬﺍ ﺟﻨﮓ ﺑﻀﺮﺭش ﺘ&#= 65252;ﺎﻡ ﺷﺪﻩ. ﻭﻓﺮﻫﻨگ ﻤﺎﺩی ﻤﻠت غاﻟﺐ، ﺑﺎﻋث ﻔﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭﻗﻮ ﻤﻐﻠﻮب ﻤﻰ ﮔﺮﺩﺩ ﻣﺎﻧ&= #65256;ﺪ ﺣﻤله ﻤﻐﻮل ﺒﻔﺮﻫﻨگ اﻳﺮﺍﻥ. پس ﺒﺎﻳﺪ ﺩﺭﻃﺒق= 607; ﺒﻨﺪی ﺸﻨﺎﺧت ﻔﺮﻫﻨﮓ ﻫﺎ، ﺍ&#= 65227;مّ اﺯﺟﻨبه های علمی ﻮﺍﺧﻠﺎﻗی ﻮ ﻓﻠﺴﻔی ﻧﻮ ﻳﺎ ﺑﺎﻟﺎﺧﺮه اﺯA= 255;ﻮع ﺴﻠﻮﮐﻰ ﻭﺟﻨب= 607; ﻤﻬﻤﺘﺮ ﺭﺍ ﻗﻄﻌﺎ ﻣﺪّ ﻧﻈ&#= 65198; ﺩﺍﺷته ﺒﺎﺷﺪ ﺗﺎ ﺿﻤن ﺘﻮسع= 07; عوﺍﻣل ﻤﺎﺩی ﻔﺮﻫﻨﮓ ﺑﺮﺍی &#= 65184;ﺎمعه ﺨﻮﺩ، ﺯﻣﻴنه عواﻣل ﻔﺮﻫﻨگ ﺴﻠﻮﮐی ﺮﺍ ﻫم آﻣﺎﺩه کرﺩه ﺒﺎﺷﻴم ﻮﺗﮑﺎﻣﻞ ﻓﺮﻫﻨﮕی ﻮﻓﺼ= 604; ﻨﻮﻋی ﺒﺮﺗﺮﻯ= 548; ﺑﺮﺍی ﻘﻮم ﺪﺳ= 578; ﻮﭘﺎ ﮐﻨﻴﻢ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>هجده - ﺑﺮﺗﺮین ﺴﻄح عقل جمعی ﺒﺸﺮی ﺪﺭﻫﺮﻋﺼﺮ، ﺧ= 5166;ﺹ ﻫﻤﺎن ﺰﻣﺎن اﺳﺖ. ﻭ ﺷﻨﺎﺧت ﻤﻠل اﺯ ﻓﺮﻫﻨ= 711; ﻴﮑﺪﻳﮕﺮ، که ﺒﻘﻮل محمد در ﻘﺮﺍﻥ (ﺗﻌﺎﺭف ﻤﻠﻞ) ﺍﺯﻳﮑﺪﻳﮕﺮﺍ= 5203;ﺖ، ﺷﻨﺎﺧت ﻔﺮﻫﻨﮕﻰ ﻭﺳﻄح عقلی و علمی ﻮﻫﻨﺮی ﻤﻠل ﺪﻳﮕﺮﻣﻴ= 5170;ﺎﺷﺪ. که ﺪﺭﺿﻤن اﻳʌ= 54; ﺷﻨﺎﺧﺘﻬﺎ، ﻣ= 5268;ﺘﻮﺍن درﻳﺎﻓﺖ ﻭﺷﻨﺎﺧتن ملّی ﺘﮑﺎﻣل ﺁن ﻧﻤﻠل میﺒﺎﺷﺪ. ﻭﺑﺎ= 5165;ﻳﻦ ﺷﻨﺎﺧت علل ﻔ</spa= n><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﻫﻨگ ﺒﺮﺗﺮ، ﻣﺎ ﺭﺍ ﺑﺘﻐﻴﻴﺮﻣﺎﻫ= 5262;ی ﻘﻮم ﺨﻮﺩ ﻣﻴﮑﺸﺎﻧﺪ. چه ﺒﺎ ﺗﺤﺼﻴﻞ ﻋﻠم ﺒﻴﺸﺘﺮ، = 5267;ﺎﺳﻠﻮک اﻟﻬی ﻮﻳﺎﻓت = 6; ﻔﺼل ﻨﻮﻋی ﻮﻋﻘﻠی ﺒﺮﺗﺮ. &= #65165;ﻟﺒته ﺪﺭﺟﺰﻳﺮﻩ ﺍﻯ&#= 1548; که ﺘﺒﺎﺩل ﻔﺮﻫﻨﮕی ﺒﺎ ﻣ&#= 65248;ل ﺪﻳﮕﺮ ﻧﺪﺍﺷت= 607; ﺒﺎﺷﺪ ﺭﮐﻮﺩ ﺭﺷﺪ ﻓﺮﻫﻨﮕی ﻮ ﻋﻘﻠﻰ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻭﮔﺮﻓ&= #65176;ﺎﺭ ﺭﻭﺯ ﺍﻓﺰﻭنی ﺪﺭﺧﺮﺍﻓﺎت ﻮﻗﻬﻘﺮﺍی ﺘﺪ= 5197;ﻳجی ﺒﻴﺸﺘﺮ ﺩﺭ ﻓﺼ&= #65246; ﻧﻮعی ﺨﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﺍﻳن اﮔﺮ ﺩﺭﺟﺰﻳﺮ= 607; ﺴﻠﻮک اﻟﻬی ﻮﻋﻘل ﺠﺴﺘﻦ، = 5261;ﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺷﺎﻳﺪ ﻫﻤﻴن ﻘﺴمت اﺯﻓﻠﺴفه (چقدﺭ ﻗﺪﺭﺕ) ﺑﺎﺷﺪ، که ﻨﻴچه ﺒﺪﺍن ﺘﻌﻠّﻖ ﺧﺎﻃﺮﺩﺍﺷﺖ. ﺯ&= #65267;ﺮﺍ ﺟﻨﮕﻮ ﻣﻐﻠﻮب ﺸﺪﻥ، ﮔﺎﻫی ﺒﺎﻋث هشدﺍﺭ ﻭﺑﻴﺪﺍﺭی ﻤﻠﺖ ﻣﻐﻠﻮب ﻤﻴﮕﺮﺩﺩ. ﻭﺗﺠ&= #65166;ﺭبی ﺒﺮﺍی غالب ﺨ᥾= 2;ﺍﻫﺪ ﺑﻮﺩ. ﻭﺍﮔﺮ ﭼﻨﻴن ﺸﺪ، ﻃﺒ= 5228;ﺎ ﻣﻠت ﻤﻐﻠﻮب ﺪﺭ ﻓﺮﻫﻨگ ﺒﺮﺗﺮ ﻣﻬﺎﺟم ﻤﻨﺤل ﻮ ﺫﻭب ﺨﻮﺍﻫﺪﺷﺪ. ﻭ ﺍ= ﻳﻨکه ﻤﻠتی ﻨﻴﺰ ﺍﺯ ﺻﻔخه ﺮﻭﺯﮔﺎﺭﻣﺤﻮ &#= 65251;ﻴﺸﻮﺩ. ﺗﺎﺭﻳخ ﺠﻨﮕﻬﺎی ﻤﻠل ﺒﺨﻮﺑی ﻨﺸﺎن ﻤﻴﺪﻫﺪ، که ﭽA= 258; ﺍﻗﻮﺍمی اﺯﺁﻧﻬﺎ ﻓﻘﻄ ﻨﺎﻣی ﻤﺎﻧﺪﻩ= 548; ﻭ ﺍﺯﻓﺮﻫﻨگ ﺁﻧﻬﺎ، ﭼﻴﺰی ﺠﺰ ﺧﺮﺍبی ها ﺍﺭﺯﻳﺎﺑﻰ ﻧﺸﺪﻩ ﻭ ﺍﻓﺴﺎنه هائی اﺯ ﻋﻤﻖ ﺗﺎﺭﻳخ ﻨﻤﺎﻧﺪه اﺳﺖ. </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>نوزده - ﺗﺤﻮل ﻮﺗﻐﻴﻴﺮ ﺩﺭﻓﺮﻫﻨﮕﻬﺎ ﻭﺗﻤﺪﻧﻬﺎ ﺩﺭ&#= 65219;ﻮل ﺘﺎﺭﻳﺦ، ﺍﺯﻟ= 5188;ﺎﻇ ﺒﺮﺭﺳی ﻈﺎﻫﺮﻯ ﻭﺑﺮﺩﺍشت ﻤﺎA= 193;ﻯ، که ﺪﺭﺟﺎمعه ﺸﻨﺎﺳی ﻮﻏﻴﺮ= 607; ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﺍﻳ= 606; اﺳت که ﻔﺮﻫﻨʄ= 03; ﻫﺮﺳﺮﺯﻣﻴﻨﻰ= 548; ﺑﻤﺮﻭﺭ ﭘﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 381;ﻴﺪه ﺘﺮﻣﻴﮕﺮﺩﺩ. ﻭ&= #65169;ﺮﺣﺴب ﻤﻘﺘﻀﻴﺎت ﻤﺤﻴﻄی ﻮﻃﺒﻴﻌﻰ ﻭ ﺗﺎ&= #65197;ﻳﺨﻰ، ﻭﭘﻴﺮﻭ ﻧﻴﺎﺯﻫﺎی ﻤﺎﺩﻯ، ﻭﺑﺮﺍ= 740; اﺭﺿﺎﻳی مرﺩم ﺁن ﭙﻴش ﻤﻴﺮﻭﺩ. ﻭ ﻧﻴﺰ ﺗﺼﻮﺭ ﻗﻮﺍﻧﻴن ﺒﺮﺍ= 740; ﺁن ﺪﺍﺭﻧﺪ. که ﺪﺭﻫﺮﻗﻮم ﺒﻴ= 705; ﺸﮑﻞ، ﺗﻐﻴﻴﺮ ﻣﻨﻈم ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺿﻤﻨ&= #65166; ﻣﺮﺩم هر ﺟﺎمعه ﻨﻴﺰ ﺑﻤﺮﻭﺭﺳﻠﻴق= 07; ها ﻭ ﻧﻴﺎﺯ ﻫﺎی ﻤﺨﺘﻠف ﭙﻴﺪﺍ ﻣﻰ ﮐﻨﻨﺪ. ﻭﺑﻤﻮﺟ&= #1576; ﺘﻠﺎش ﺁن ﻘﻮﻡ= 548; که ﭽﻘﺪﺭ ﺑﺮﺍ= 740; ﻤﺸﮑﻠﺎت کوﺷﻴﺪه ﺒﺎﺷﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺗﻐﻴﻴﺮﺩﺳت ﻤﻴﺪﻫﺪ. ﻭﻳﺎ ﺷﮑل ﺒﻨﻴﺎﺩﻫﺎی اﺟﺘﻤﺎﻋﻰ، ک = 7; ﺮفع ﻨﻴﺎﺯﻫﺎ= 40; ﻤﺮﺩم ﺘﺸﮑﻴﻞ ﻣﻴﮕﺮﺩﺩ، ﭼﮕ= 5262;نه ﭙﻴش ﻤﻴﺮﻭﺩ. ﻭ&= #65169;ﺎﻟﺄﺧﺮه ﺒﺮﺣﺴب عرف ﻮﻋﺎﺩﺍت ﻮﺍﮔﺎﻫﻴﻬﺎﻯ &#= 65251;ﺮﺩﻡ، ﻓﺮﻫﻨگ ها ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻳ&= #1606; ﺒﺮﺭﺳی ﻈﺎﻫﺮ= 740; ﻮﺑﺎﺻﻄﻠﺎح علمی اﺯ ﺗﻐﻴﻴﺮﺍت ﺤﺎﺻله ﺪﺭﻓﺮﻫﻨﮕﻬﺎ ﻭﺟﺎمعه ﺪﺭﺳ= 8; ﻨﻴﺴﺖ. ﺯﻳﺮﺍ (ﺳﻤت ﺤﺮﮐت ﺘﻐﻴﻴﺮ) ﻣﻬم اﺳﺖ، ﻭ(ﻋﻮﺍﻣ= 604; ﺘﻐﻴﻴﺮ) ﺩﺭﺩﺭجه ﺪﻭم هستند. ﺯﻳﺮﺍ ﺍﺻﻮﻟﺎ ﺩﺭ ﻃﺒﻴﻌت ﻘﺎﻧﻮﻥ ثاﺑﺘA= 264;، ﺣتی ﺪﺭﻓﻴﺰیª= 5; ﺠﺎی ﺘﺮﺩﻳﺪ ﺍﺳت ﭽه ﺮﺳﺪ ک= 607; ﺪﺭ ﺍﻣﻮﺭ ﺍﻧﺴﺎنی ﺒﺨﻮﺍﻫﻴم اﺯ ﻗﻮﺍﻧﻴن ﺼﺤﺒ= 578; کنیم. ﻭﻳﺎ ﺑﺮﺣﺴب ﺘﻐﻴﻴﺮﺍت ﺘﺎﺭﻳﺨی ئذﺷته ﺒﺨﻮﺍﻫﻴم ﺘﺤﻮﻟﺎﺕ ﺁﻳﻨﺪه ﺮﺍﭘﻴ= 588; ﺒﻴﻨی ﻨﻤﺎﺋﻴﻢ. ﺯﻳﺮ&= #65165; ﻣﻮﺿﻮع ﻤﺮﺑﻮﻃ ﺒﺎﻧﺴﺎن اﺳت ﻮﺍﻧﺴﺎﻥ ﺍﺧﺘ&#= 65268;ﺎﺭﺁﺯﺍﺩ ﺩﺍﺭﺩ، ﻭﺩﺍﺭ= 5165;ی عقده ﻫﺎی ﺮﻭﺍﻧی ﻤﻴﺒﺎﺷﺪ، که ﻤﻤکن اﺳﺖ. ﻫﺮ ﺯﻣﺎنی ﻴﺎ ﺩﺭﻫﺮﻣﮑﺎن ﻮﺍﺣﻮﺍﻟی ﺒﺸﮑل ﺨﺎﺻی ﺘﻐﻴﻴﺮ ﺑﮑﻨﺪ. = ﻟﺬﺍ ﺫﮐﺮ ﻗﺎﻧﻮن ﺒﺮﺍی ﺁن ﺪﺭﺳ= 5174; ﻧﻴﺴﺖ. ﻭﻟی ﻤﻴﺘﻮﺍﻥ(ﻋﻠی اﻟﻘﺎﻋﺪﻩ) ﻭ<span style=3D'mso-spacerun:yes'>     </span><span style=3D'mso-spacerun:yes'> </span>بإﺣﺘﻤ&#= 65166;ل ﺰﻳﺎﺩ، ﻳک ﭙﻴﺸبینی ﺒﻴﻨی ﺁﻣﺎﺭی ﻨﻤﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>بیست - وﺍﻗﻌﻴّت ﺘﺤﻮل یک ﺠﺎمعه ﻮ ﻓﺮﻫﻨگ ﺁﻥ، ﺷ= 5166;ﻣل ﺘﻤﺎم اﻣﻮﺭﻋﻘﻠی ﻮﻋﻠﻤی ﻮﻫﻨﺮﻯ، ﻭﺣت= 40; ﺴﻠﻴقه هائی اﺳﺖ. ﻭ ﻫﻤﮕی ﻤﺮﺑﻮﻃ ﺒﻔﺼل ﻨﻮﻋی ﺮﺍﻳج ی= 05; ﻘﻮﻡ ﻣﻴﺸﻮﺩ. ﺧ= ﺪﺍﻭﻧﺪ ﺩﺭﺧﻠﻘت ﺒﺸﺮ= 548; ﺣﺘی هرﻓﺮﺩی ﺮﺍ ﺑﻴک ﺤﺎﻟت ﺨﺎص ﺁ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻳﺪه اﺳﺖ. ﭼﻮن هر ﻓﺮﺩ ﻣﺴﺘﻘﻠﺎ&#= 1548; ﺍﺧﺘﻴﺎﺭ ﺗﮑﺎﻣلی یا ﻗﻬﻘﺮﺍ ﺩﺍﺭﺩ. = ﻭﻧﻤﻴﺘﻮﺍن ﭙﻴﺸبین کرد که ﺸﺨص چه ﺘﺼﻤﻴمی ﺨﻮﺍA= 259;ﺪ ﮔﺮﻓﺖ. ﺟﺎمعه ﻨﻴﺰ ﺍﺯﻫﻤﻴن اﻓﺮﺍﺩ (ﺁﺯﺍﺩ ﺩﺭﺍﺧﺘﻴﺎﺭ) ﺗ&= #65208;ﮑﻴل ﺸﺪﻩ، ﻭﺗﮑﺎﻣ= 604; یا ﻗﻬﻘﺮﺍ ﭘﺬﻳﺮﻭﺩﺍﺭﺍ= 740; ﺘﻨﺒﻠی ﻴﺎ ﺟﺪ&#= 65267;ّت ﺪﺭﻫﺮ ﺩﻭ ﺭﺍه &= #65251;ﻴﺒﺎﺷﺪ. که ﺤﺘی ﺨﺪﺍﻭﻧﺪ ﺧﻮﺩ که ﺒﺎﻧﺴﺎن اﺧﺘﻴﺎﺭ ﺩﺍﺩﻩ، ﺑﻘﻮل = 605;حمد در ﻘﺮﺍﻥ، ﺩﺭA= 193;ه ها ﻣﻮﺭﺩ ﻣﻴﮕﻮﻳﺪ (ﺗﺎ ﺑﺒﻴﻨم ﺸﻤﺎ چ= 607; ﻤﻴﮑﻨﻴﺪ ﻭﺣﺘی أﻋﻠﻢ)ﺭﺍ بارها ﺗﮑﺮﺍﺭﮐﺮﺩﻩ. &= #65169;ﺪﻳن ﻤﻌﻨﻰ که اﻗﺪﺍم ﺨﺪﺍﻭﻧﺪ، ﺩﺭ= 5251;ﺴﺄله ﺘﮑﺎﻣل ﺪﺍﺩن ﺒﺮﻭح ﻴﻚ ﺷﺨﺺ&#= 1548; ﻭ ﻳﺎ ﻗﻬﻘﺮﺍ ﺑﺮﺩن ﻮﻣﺴﺦ ﮐﺮﺩﻧن همان ﺮﻭﺡ ﻣﻨﺘﻈﺮﺍ&#= 65203;ت ﺒﺒﻴﻨﺪ، که ﻔﺮﺩ چه ﺘﺼﻤﻴمی گرﻓﺘﻪ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻋﮑس اﻟﻌﻤل ﻤناسب ﺍﻧﺠﺎم ﺒﺪﻫﺪ. ﮔﺮچه علم ﻘﺒﻠی ﺨﺪﺍﻭﻧﺪ ﺑﺤث ﺪﻳﮕﺮ ﻭﻣﻔﺼﻠی اﺳﺖ= 48; که ﺠﺪﺍﮔﺎنه ﺒﺎﻳﺪ ﺻﻮﺭت ﺒﮕﻴﺮﺩ. ﻭ ﺷﺎﻳﺪﺍﻳن ﺘﻨﻬﺎ ﻣﻮﺭﺩی اﺯ ﺗﺒﻌﻴّت ﻤﺸﻴّت اﻟﻬﻰš= 8; ﺍﺯﻣﺸﻴّت ﻔﺮﺩی ﺒﺎﺷﺪ. ﺑ&= #65192;ﺼﻮص اﻳﻨکه ﺨﺪﺍﻭﻧﺪ ﻫﻤم عادل ﺍﺳﺖ، چه ﺪﺭﭘﺎﺩﺍش ﺪﺍﺩﻥ، ﻭچه ﺪﺭﻋﺬﺍب ﻮﻗﻬﻘﺮﺍ ﺑﺮﺩﻥ. ﻭﺑﺎﻳﺪ ﺑﻌﺪ ﺍﺯ ﺍﻋﻤﺎﻝ ﺷﺨﺺ، &#= 1575;ین ﺍﻳن ﺪﺍﻭﺭی الهی ﺼﻮﺭت گیرﺩ. ﻭنه محکوﻣﻴّﺖ ﻗﺒل ﺎﺯﺟﻨﺎﻳﺖ. ﻟﺬ&= #65165; ﻫﻴﭻ ﻗﺎﻧﻮﻧﻰ ﺑﺮﺍی ﺘﮑﺎﻣل ﺠﺎﻣﻌﻪ، چه ﺮﺳﺪ ﺑﻘﺎﻧﻮن= 740; ﺒﺮﺍی ﺘﮑﺎﻣل اﻓﺮﺍﺩ، ﺍﺻﻮA= 247;ﺎ ﻗﺎﺑل ﻄﺮح ﻮﺻﺎﺩﻕ ﻧﻴﺴﺖ. = ﻣﮕﺮﺍﻳنکه ﻤﺤﺎﺳبه ﺁﻣﺎﺭی ﺪﺭﺑﺎﺭه ﺠﺎم= 93;ه اﻯ، ﺑﺘﻮﺍﻥ ﺑﺮﺍی ﻴک ﺪﻭﺭﻩ ﮐﻮﺗﺎﻩ&#= 1548; ﻧﻈﺮﻯ ﮐﻠّﻰ ﺩﺍﺩ . ﻋﺎﻣل اﺻﻠی ﺘﮑﺎﻣل ﻔﺮﻫﻨگی ﻮﺣﺘ= 40; ﺨﻮﺩ ﺟﺎﻣﻌﻪ، &#= 65251;ﻨﻮﻃ ﺒﻪ ﺁن اﺳﺖ، ک= 07; اﻓﺮﺍﺩ یک ﺠﺎمعه ﻮﻳک ﻘﻮﻡ، ﺩﺭچه ﻔﺼل ﻨﻮﻋی ﺮﺍﻳجی ﻘﺮﺍﺭ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻓﻌﻠﺎﺳﻄح عق = 4; جمعی ﻧﺮﺍ ﻧﻴﺰ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ. ﺍﮔﺮﺩ&= #65197;یک ﻘﻮم اﻓﺮﺍﺩﻯ= 48; ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ، ﺳﺎﻟ= 705; ﻮﻭﺍﺻل ﺒﻤﺮﺍﺗب عقلی ﺒﺮﺗﺮ ﺍﻟﻬی ﻮﻓﺼل ﻨﻮﻋی ﺒﺎﻟﺎﺗﺮﺑﺸﺮ= 740; ﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻃﺒﻴثروت اﺳت که ﺠﺎﻣﻌﻪ، ﺑA= 204;ﻤت ﻔﺼل ﻨﻮﻋی ﺮﺍ= 5267;ج ﺠﺪﻳﺪ، ﻳﺎ ﮐﻤﺎﻝ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. که ﻨﺴﺒت ﺒﺨﻮﺩ ﻫﻤﺎن ﺠﺎﻣﻌﻪ= 548; ﺩﺭﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﻘﺒﻠﻰ، = 5165;ﺯﻋﻘل ﻮﺳﻄح عقل ﻓﺮﺩی ﻮﺟﻤﻌﻰ ﺑﻴﺸﺘﺮﺍﺳت ﻮﺣتی ﺁﻧﻬﺎ ﺩﺭ ﻫﻨﺮﻋﻤﻴق ﺘﺮ، ﻭﺩﺭﺍﺣﺴ= 5166;س ﻮﻫﺪﺍﻳﺖ، ﻭﻳ= 5166; ﺩﺭﻋﻠم ﻮﻋﺎﺩﺍت ﻮﮐﻤﺎﻟﺎت ﺒﺮﺗﺮی ﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﻴن ﻨﻴﺰﻣﻌنی ﻮﻣﻌﻴﺎﺭ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘن ﻔﺮﻫﻨ= 711; ﻴک ﺠﺎمعه ﺮﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﺪ. ﺍﻣﺎ ﺍﮔﺮﭼﻨﻴن کاﻣﻠﺎنی ﺪﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭنه ﺪﺭﺟﺴﺘن علوم ﺒﻴﺸﺘﺮ ﻣﺎﺩﻯ، ﺩﺭﺟﺎ= 605;عه ها ﻮﺟﻮﺩ ﻧﺪﺍﺷته ﺒﺎﺷﻨﺪ، ﻗﻬﺮ= 5165;ﻯ ﺟﺎمعه ﺒﻮﺩه ﻮﻓﺮﻫﻨگ ﺁﻥ ﺩﺭﺣﺎل ﻘﻬﻘﺮ= 5165; ﺍﺳﺖ. ﻭﻃﺒق ﺤﮑم اﺯﻟی اﻟﻬﻰ، ﻭنه ﺒʋ= 98; ﺣﺴﺐ ﻗﺎﻧﻮﻧی ﻄﺒﻴﻌﻰ. ﮔﺮچه ﻤﻈﺎﻫﺮﺑﻬﺘﺮ ﻭﺯﺭق ﻮﺑﺮق ﺒﻴﺸﺘﺮ ﺩﺭﭼﻨﻴن ﺠﺎمعه ها ﺑﻮﺩﻩ ﺑﺎﺸﺪ. ﻓ= ﺮﻫﻨگ ﻴک ﻤﻠّت ﺒﻮﺳﺎﺋل ﺮﻓﺎﻫﻰ، ﻭﺳﺮ= 5227;ﺘﻬﺎی ﻮﺳﺎﺋل ﻨﻘﻠﻴﻪ، ﻭﻋﺎ= 5247;ﻰ ﺑﻮﺩن ﺘﮑﻨﻮﻟﻮﮊ ی ﻮﺑﺰﺭﮔی ﺴﺮﻣﺎیه ﻴﺎ ﺳ= 5268;ﺴﺘم ﻤﻨﻈﻢ، ﻭﺣﺘی ﺪﺭﺧﺸن ﺒﻮﺩن حکوﻣﺘﺪﺍﺭی ﺁﻥ ﻧﻴﺴﺖ. ﺗﺎﻣ= ﻴﺘﻮﺍن ﭙﻴﺸبیی کرﺩ،= که اﻳن ﺠﺎمعه ﺁﻳﺎ ﺑﺎﺯﻫم ﺁﻳﻨﺪﻫﺎی ﺒﻬ= 5176;ﺮﺩﺭ ﻓﺮﻫﻨگ ﺨﻮﺍﻫﺪ ﺩﺍﺷت ﭙﻴش ﺒﻴﻨی ﺪﺭﺑﺎﺭه ﺪﺍﺷﺘن علمای ﻴﺸﺘﺮﺷﺎﻳﺪ، = 5261;ﻟﻰ ﮐﺎﻣﻠﺎنی ﺒﻴﺸﺘﺮ ﻓﺮﻫﻨگی ﭽﮕﻮنه اﺳﺖ؟ﺑﺮﺍی ﻤثال ﻨﻤﻴﺘﻮʋ= 65;ن گفت که کشورﻫﺎی ﺒﺰﺭﮒ ﻭﻣﺘﻤﺪن اﻣﺮﻭﺯ، ﻣﺎﻧA= 256;ﺪ ﺍﻣﺮﻳﮑﺎﻭ ﺷﻮﺭﻭﻯ(ﺍﻳن ﻨﻮﺷته ﺪﺭ19</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>/ 1/ 98 تحرﻳﺮ ﺷﺪﻩ ﺍﺳﺖ) ﻭﮐﺸﻮﺭﻫﺎی اﺭﻭﭘﺎﺋﻰ، ﭼA= 262;ن ﺘﮑﻨﻮﻟﻮﮊی ﻮ= 579;رﻭت ﻮﻋﻠم ﻮﻧﻈﺎم ثاﺑتی ﺪﺍﺭﻧ᥷= 4;، ﭘس ﺁﻳﻨﺪه ﺪﺭﺧﺸﺎن ﻮ ﻓﺮ&#= 65259;ﻨگ ﺒﺮﺗﺮی ﺪﺭﺍﻧﺘﻈﺎﺭ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺯﻳ= ﺮﺍﻫﻴچ کس ﻨﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻨﮑﺮ ﺷﻮﺩ، که ﺠﻨگ ﻮﻳک ﺒﺤﺮﺍن اﻗﺘﺼﺎﺩﻯ، ﻭ= 40;ک کوﺩﺗﺎی ﺴﻴﺎʌ= 03;ﻰ، ﻭﺣﺘی ﻴﻚ ﺳﻴﺴ&#= 1578;م اﺧﺘﺮﺍﻋی ﺠﺪﻳﺪ، ﻣﻤﮑن است کشوﺭﻣﻬﻤی ﺮᥴ= 5; ﺑﺴﻘﻮﻃ ﻮﻭﺭﺷﮑﺴﺘﮕی ﺒﺮﺳﺎﻧﺪ. ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 200;ﺭﮔﺘﺮین کشوﺭﺻﻨﻌتی ﺠﻬﺎن ﭽﻮن اﻧﮕﻠﺴﺘﺎن ﺪA= 197;ﻗﺮن گذﺷﺘﻪ، ﺍﻣﺮʌ= 61;ﺯه ﺮﻳﺰه ﺨﻮﺍﺭ ﺻﻨﻌت ﺪﻳﮕﺮﺍ= 606; اﺳﺖ. ﻭ ﻳک ﺘﺤﻮل ﺴﻴﺎﺳی اﺣﺘﻤﺎلی ﺪﺭﺷﻮﺭﻭﻯ، ﻣ= 5252;ﮑن است همه اﻳﻦ ﻓﺮﻫﻨگ ﻤﺎﺭﮐﺴﻴﺴتی ﺮﺍ ﺍﺯﺑﻴن ﺒﺒ&#= 65198;ﺩ. ﻭﻳﺎ ﻳک ﺸﻮﺭش &#= 65252;ﻮﻣی ﺴﻴﺎﻫﭙﻮﺳﺘﺎ= 5253;، که اﺯ ﺣﺪّ ﮐﻨﺘﺮل ﺨﺎﺭج ﺒﺎﺷﻨﺪ ﻫمه ﻔﺮﻫﻨگ و ﺗﻤﺪ= 606; اﻣﺮﻳﮑﺎ ﺭﺍﺍﻓﺴﺎنه ﺘﺎﺭﻳﺨی ﻨﻤﺎﻳﺪ. ﻣﮕﺮﻗ&= #65262;م اﻳﺮﺍنی ﻴﭽﻨﻴن ﻔﺮﻫﻨﮕﻬﺎی ﻤﺎﺩی ﺒﺰﺭگ ﺮﺍ، ﺩﺭﺍﻭﺍﺧ= 5198; ﺩﻭﺭه ﻫﺨﺎﻣﻨﺸﻴﺎﻥ= 548; ﻭ ﻧﻴﺰ ﺩﺭ ﺍﻭﺍﺧﺮ ﺩﻭﺭه ﺴﺎﺳﺎﻧﻴﺎﻥ، = 5169;ﺎیک ﺤﻤله ﺨﺎﺭﺟی ﻨﺎﺑﻮﺩ ﻧﺸﺪ؟ﭘس ﻔﺮﻫA= 256;گ ﺒﻤﻌﻨﻰ ﺳﻠﻮﮐی ﻮﺳﻨّتی ﻮﺗﮑﺎﻣل ﺮﻭﺣﻰ، که برﺣﺴب ﺃﻣﺮیه اﻟﻬی ﺒﺎﺷﺪ، A= 175;ﻨﻬﺎ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﻭﺑﺮﺭﺳی ﻮﭘﻴ= 588; ﻴﻨی ﺁﻳﻨﺪه ﻴ= 705; ﻤﻠت ﻮ ﻓﺮﻫﻨگ ﺁن ﻤﻴﺒﺎﺷﺪ. ک&#= 1607; ﺨﻮﺷﺒﺨﺘﺎﻧﻪ &#= 65259;ﻤﭽﻨﺎن ﻤﻠت ﺎﻳﺮﺍن ﺪﺭﺭﺃس اﺳﺖ. ﮔ&#= 65198;چه ﺘﻤﺎم ﻤﻈﺎﻫﺮﻣﺎﺩی ﻮﺗﻤﺪن ﺘﮑﻨﻴﮑﻰ، ﻭﺣ= 578;ی ﻤﻈﺎﻫﺮﻓﻠﺴﻔ= 740; ﻮﺷﻌﺮ ﻭﻋﺮﻓﺎن ﻔﻌﻠ= 740; ﻤﻠت اﻳﺮﺍﻥ، A= 255;ﺎﭼﻴﺰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﺍﻳﻨﮑﻪ ﺍلآن ﭽﻘﺪﺭ ﻭﺑچه ﻨﺴﺒت اʋ= 99; ﺍﻳﺮﺍﻧﻴﺎﻥ، = 5169;ﺴﻠﻮک ﻟﻬی ﺒﺮﺍی ﺤﺼﻮل ﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮ ﻣﺸﻐﻮل ﺒﺴﻠﻮ= 705; ﻮﺧﻮﺩﺳﺎﺯی هستند تنها ﺨ&#= 65194;ﺍ ﻣﻴﺪﺍﻧﺪ، ﻭﻣ= 5166; ﻓﻘﻄ ﺒﺎ ﺑﺮﺭﺳی ﺁثار ﻋﻘﻠﻰﻭﻋﺮﻓﺎ= 5255;ﻰ، ﻭﮔﺎﻫی هم اﺣﺴﺎس عرﻓﺎﻧﻰ، ﻭﻳʋ= 66; ﻓﻠﺴفه ﻮﺷﻌﺮ ﻭﺍﺩﺑﻴﺎت ﻴک ﻘﻮم ﺮﺍ ﻣﻰ ﺗﻮﺍﻧﻴﻢ، ﻣﻌ= 5268;ﺎﺭﺷﻨﺎﺧت ﺒﺪﺍﻧﻴﻢ. حال = 575;ین ﺒﺴﺘه ﺒﻤﺤﻘقین اﺳ᥵= 4;، که ﺘﺤﻘﻴق کنند ﮐﻤّﻴﺘﺎ ﻭﻳﺎ ﮐﻴﻔّﻴﺘﺎ، ﮐA= 194;ﺍم ﺠﺎمعه ﺁثاﺭ ﻓﺮﻫﻨگ ﻔﻠﺴف= 40; ﻮﻋﻘﻠﻰ، ﻭﺑﺨ= 5212;ﻮص عرﻓﺎﻥ ﻭﺷﻌﺮ ﻭﻫﻨﺮ ﺍﺭﺍئه ﻤﻴﺪﻫﻨﺪ؟ ﮐه ﺘﻮﺍن ﺁﻳﻨﺪه آن ﻘﻮم ﺮﺍ ﭘﻴﺸﺒﻴنی کر᥷= 3;. ﺑﻨﻈﺮ ﻣن اﺯﺍﻳن ﻠﺤﺎﻅ، ﺑﺎﺯﻫ= 605; اﻳﺮﺍن ﻮﺍﻳﺮﺍﻧﻴﺎن ﺪﻧﺒﺎله سه هزﺍﺭﺳﺎﻝ گذشته، ﺑﺎ ﭘﻴﮕﻴﺮﻯ ﭼﻨﻴن ﺴﻠﻮک ﺘﮑﺎﻣﻠﻰ، ﻫﻨ= 5262;ﺯ ﺩﺭ ﺻﺪﺭ ﻫﺴﺘﻨ&= #65194;. ﮔﺮچه ﻔﻨﺎﺗﻴﺴم ﻮﺧﺮﺍﻓﺎﺕ، ﻇ= 5166;ﻫﺮﺍ ﺍﻳﺮﺍﻥ ﺭﺍ ﭘﻮﺷﺎنده اﺳ᥵= 4;. ﻭلی ﺸﺎﻳﺪ ﺍﺯﺍﻳن ﻴک ﻤﻴﻠﻴﻮن ﺘﺤﺼﻴل کرﺩه ﻮﻋﺎﺭف ﻮﻋﺎﻗﻞﺍﻳﺮﺍ= 606;ی ﻔﺮﺍﺭی اﺯﺍﻳﺮﺍن ﺒﻮA= 193;ه ﺒﺎﺷﻨﺪ، که ﺒﺎﺯ ﺑﺴﻠﻮک ﺨﻮﺩ ﺍﺩﺍمه ﺒﺪﻫﻨﺪ. ﺯﻳﺮﺍ ﻫﻨﻮﺯﺟﺰئی اʋ= 99; ﻓﺮﻫﻨگ اﻳﺮﺍﻧی ﻤﺤﺴﻮب ﻤﻴﺸﻮ= 5255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>19- نهضت ﺼﻨﻌﺘی ﻮﺳﺮﻣﺎیه ﺪﺍﺭﻯ، ﻭﺣﺘی ﺴﻴﺴﺘﻢ ﻫﺎی ﺪﻣﻮﮐﺮﺍﺗﻴﻚ= 4344;ﺎﻳﺪﺍﺭﻯ، ﭼﻮن اﻣﺮﻳﮑﺎ ﻭﺳﻮﻳس ﺗﻤﺎم ﻤﻌﻴﺎﺭﻫﺎی اﺭﺯﻳﺎﺑی ﺪﺭA= 183;ﺎت ﺘﺤﻮل ﻮﺗﻐﻴﻴﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﻫﻨﮕی ﺮﺍ ﺯﻳﺮ ﻭﺭﻭ ﮐﺮﺩﻩ، ﻭﺍﻳﻨ= 5220;ﻮﺭﺍﺳﺘﻨﺒﺎ᥹= 9; ﻮﺗﻔﺴﻴﺮﮔﺮﺩ= 5267;ﺪﻩ، که ﺴﺮﻋﺖﺗﮑﺎﻣل ﻔﺮﻫﻨﮓ، ﺑﻤﻮ= 5199;ﺍت ﻮ ﻣﺘﻌﺎﺩل ﺒﺎ ﭘﻴﺸﺮﻓت ﺼﻨﻌﺘی ﺠﻬﺎن ﻨﻴﺴﺖ. ﻭ ﺳﻘﻮﻃ ﺮﮊﻳﻢﺷﺎﻫﻨﺸ= 5166;ﻫی اﻳﺮﺍن ﻨﻴﺰ ﻧﻤﻮنه ﺨﻮبی اﺳﺖ، که ﺮﺷﺪ ﺍﻗﺘﺼﺎﺩﻯ40 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭ ﺻﺪ، ﻫA= 252;ﺮﺍﻫﺎﻥﺣﺘی ﺮﺷﺪ ﻓﺮﻫﻨگ ﻤﺎﺩﻯ، ﺍﻳن ﭽﻨﻴنی ﺮﺍ ﻫم ﻨﺪﺍﺷﺖ. چه ﺮﺳﺪ ﺑﺎﻳﻨکه ﻤﻴﺒﺎﻳﺴت ﺮﺷﺪﺳﺎﻟﮑﺎن نیز اﻓﺰﻭﺩه ﻤﻴﺸﺪ. ﻭﺑﺎﻟﻌ&= #64401;س ﺪﺭ ﺁن ﺮﮊﻳم ه= 585;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺰﻣﺎﻧثروت ﺒﺮﺍی ﺴﻠﻮک اﻟﻬﻰ ﻧﺒﻮﺩ. ﺩ&= #65197;ﺣﺎﻟﻴکه ﺪﺭﺭﮊﻳم اﺳﻠﺎﻣی ﻮﻗﺸﺮی اﻳﺮﺍA= 253;، که ﺒﺎﺩﻳن ﺮﺳﻤی ﻮﻏﻴﺮﺳﻠﻮﮐﻰ= 5191;ﻮﺩ، ﮐﺎﻣﻠﺎ ﺭﺍه ﺴﻠﻮک اﻟﻬی ﻮﺗﺼﻮف ﺮﺍ ﺑﺴته اﺳﺖ. ﺑﺠ= 5200; ﺍﻳﻨکه ﺨﻴﻠی ﻤﺤﺪﻭﺩﻭﺍﻏﻠ= 576; ﺪﺭﺧﺎﺭج اﺯ ﮐ= 5208;ﻮﺭﺍین ﺴﻠﻮک اﻟﻬی ﺪﻧﺒﺎل ﻤﻴکرﺩند. ﺍﻳ = 6; ﻨﺸﺎن ﻤﻴﺪﻫﺪ ﮐﻪﻣﻌﻴﺎﺭﺷﻨ= 5166;ﺧت ﺴﺮﻋت ﻮﺟﻬت ﺘﻐﻴﻴﺮ ﻭﺗﺤﻮل ﺪﺭﻳک ﻔﺮﻫﻨﮓ، چه ﺮﺳﺪ ﺑﺴﻨّت ﺴﻠﻮﮐﻰ، ﻫﻴچ اﺭﺗﺒﺎﻃ عمیقی ﺑﺎ ﭘﻴﺸﺮﻓﺘﻬﺎی ﺼﻨﻌﺘی ﻮﺗﮑﻨ= 5268;ﮑی ﻮﺳﺮﻣﺎیه ﺪﺍﺭﻯ، ﻭﻳﺎ ﺭ&#= 64394;ﻳﻤﻬﺎﻯﺩﻣﻮʄ= 00;ﺮﺍﺗﻴک ﻮثاﺑﺖ، ﻭﻇﺎʌ= 59;ﺮﺍ ﺩﺭﺻﻠح ﻮﺻﻔﺎ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺍﺭﺗﺒﺎﻃی دﺍﺷته ﺒﺎﺷﺪš= 8; ﺍثرﻣﻌﮑﻮس ﺪﺭﻓﺮﻫﻨگ علمی ﻮﺳﻨّت ملی ﻤﻴﮕﻴﺮﺩ. = 5199;ﻳﺮﺍ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ، ﻭﭘ= 5262;ل ﺒﻴﺸﺘﺮﺳﺎﺧﺘ= 5254;، ﻫﺪف همگان ﻤﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>20- ﺍﮔﺮﻗﺮﺍﺭﺑﺎ= 5207;ﺪ، ﺳﺮﻋت ﻮﺩﺭجه A= 262; ﺟﻬﺖ، ﺗﺤﻮﻝ ﻭ ﺗﻐﻴﻴﺮ ﺩﺭﻓﺮﻫﻨﮕﻰ، = 5169;ﮕﻔﺘﻪﺧﻴﻠی اﺯﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺤﻘﻘﻴﻦ= 548; ﺍﺯﺩﺭﻭن ﺠﺎمعه ﺴﺮﭼﺸمه ﻤﻰ ﮔﻴﺮﺩ، ﻭﺑﺎﺷ= 5256;ﺎﺧت ﺁن ﻤﺮﺩﻡﻣﺮﺗﺒﻄ ﺒﺎﺷﺪ، ﺑﺨﻮب= 40; اﻳن ﻨﻈﺮیه ﺮʋ= 65; ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨﺪ، که ﺪﺭﻭن ﺠﺎﻣﻌﻪ= 548; ﺟﺰ ﺩﺭﻭن ﺮﻭﺡﺍﻓﺮﺍﺩﺑ= 5198;ﺟﺴﺘﻪ، ﻭﻳﺎ ﺣﺪّ ﺍﻗل ﺪﺭ ﺃﮐثرﻳّت اﻓﺮﺍﺩﺍن ﺠﺎمعه ﻨﻴﺴﺖ. = 5261;ﺍﻟّﺎ ﺟﺎﻣﻌﻪﺩﺭﻭن ﻮﺑﻴﺮﻭن ﻨﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺟﺎمعه ﻴک ﺃﻣʋ= 98; ﮐﺎﻣﻠﺎ برداشت انتزاعی ﺫﻫن&#= 1740; اﺳﺖ، که ﺪﺭ ﺫA= 259;ﻦﺍﻓﺮﺍﺩ ﭼﻨﻴن ﺠﺎمعه ای هست. ﻭﺟﺎمع= ;ه ﻤﻔﻬﻮم ﺬﻫﻨی ﻮﺍﺻﻄﻠﺎﺣی ﺮﺍﻳج ﺒﻴﺸﺘﺮ= 5255;ﻴﺴﺖ. ﺍﻣﺎ ﺑﺴﺘﮕی ﻔﺮﻫﻨگ ﺠﺎمع = 7; ﺒﺸﻨﺎﺧت ﺁن ﻤﺮﺩﻣﺎﻥ، ﺑﺎ= 5199; ﻳﻌﻨی ﺪﺭجه ﺸﻨﺎﺧت ﻘﺪﺭﺕﻋﻘﻠﻰ، = 5261;ﺗﮑﺎﻣﻠی اﻓﺮﺍﺩ ﮐﺎﻣﻞ= 548; ﻭﻟﻮﺩﺭﺍﮐثرʌ= 67;ت هم ﻨﺒﻮﺩه ﺒﺎﺷﻨﺪ ﻫﺴﺖ. ﺍ= ﮔﺮﺍﻳن ﻘﻮﻡ ﺑﺮﺟﺴته ﺴﺎﻟﻚ ﮐﺎﻣل ﺸﺪﻩ، ﺩﺭﻋﻘل ﻮﻓﺼل ﻨﻮﻋی ﺸﺎﻳﺴته ﻨﺒﺎﺷﻨﺪ، ﺳﺮ= 5227;ت ﺘﺤﻮﻝﺟﺎﻣﻌﻪ= 548; نه ﻔﻘﻄ ﺘﮑﺎﻣ= 604; یاﺎﻓﺘن ﺪﺍﺭʋ= 93;، ﺑﻠکه ﭽﻮن هیچ ﺃﻣﺮثاﺑتی ﺪ᥷= 7; ﻃﺒﻴﻌت ﻮﻫﺴت= 40; ﺴﺮﺍغ ﻨﺪﺍﺭﻳﻢ، ﭘس = 575;ﻳن ﺠﺎمعه ﺪﺍﺭﺩš= 8; ﺭﻭﺯﺍﻓﺰﻭن ﺪﺭﺳﺮﻋت ﻘﻬﻘﺮﺍﺋﻰ، ﻭ= 5203;ﻘﻮﻁﺍﺯﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﺨﻮﺩ ﭘﻴشر ﻤﻴﺮﻭﺩ. ﻭﻋﺎﻗ&= #65170;ت ﺃﮐثرﻳت اﻓﺮﺍﺩ این ﺠﺎﻣﻌﻪ، ﺑﻌﺪ= 5165;ﺯﻣﺮﮒ، ﺟﻬﻨم ﺠﻬﺎﻧی ﻮﻳﺎ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﻴﺎﺑﺪ، ﻭﺩ= 5197;ﺗﻮﻟﺪﺍت ﺒﻌﺪﻯ ﺁﻧﻬﺎ ﻫﺮﮔﺰ ﺩﺭﺑﻴﻦﺍﻗﻮﺍ= 605; ﺨﻮﺩﺷﺎن هم ﻨA= 268;ﺴﺘﻨﺪ. ﻭﺩﺭﺟﻮﺍمع ﺤﻴﻮﺍﻧﻰ، ﻳﺎ= 5187;ﺪّ أﻗل ﺪﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎی ﻮﺣﺸی ﺘﺮﻗﺮﺍﺭﺧﻮﺍ= 5259;ﻨﺪ ﮔﺮﻓﺖ. ﺯﻳﺮﺍ ﺭﻭح ﻔﺮﺩی اﻧﺴﺎﻥ، ﻣﮑﺮA= 197;ﺍ ﺗﻮﻟﺪﺍتی ﺪﺍﺷﺘﻪ، ﻭﻣﺪ= 5165;م ﻨﻴﺰﺗﻮﻟﺪﺍت ﺒﻌﺪی ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. چه ﺒﻌﺪ ﺍﺯﮐﻤﺎل ﺠﺴﺘﻦ، ﻭﺑﺼﻮ= 5197;ت ﺮﺟﻌت ﺪﺭ ﻧﻮﻉ &= #65169;ﺮﺗﺮﺑﺎﺷﺪ، ﻭچه ﺪﺭ ﻧﺴخ ﺃﻧﺪﮐی ﺒﻬﺘﺮ ﺑﺎﺻﻮﺭت ﺒﺸﺮﻯ، ﻭچه ﺒA= 166; ﻣﺴخ ﺒﺎ ﺻﻮﺭﺕﻧﻮﻋی ﺤﻘﻴﺮﺗﺮ، که ﺒﻴﺸﺘﺮﺑﻤﻴﻤ= 5262;ن ﻮﻭﺣﺸﻴﺎن ﺴﻴﺎه اﻓﺮﻳﻘA= 166; ﺷﺒﻴﻪ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ. &= #65169;ﻨﺎ ﺑﺮﺍﻳﻦ، ﻣﺮﺣ= 5248;ﻪ(ﻳﻮم اﻟﻔﺼﻞ) که ﺒﺤ= 579; جداﺍﮔﺎنه ﺸﻬﻮﺩی ﺪﺍﺭﺩ= 548; ﻫمه اﻓﺮﺍﺩ ﺭA= 165; ﻧﻪﻓﻘﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﺧﻮﻳ= 5208;ﺎن ﻮ ﺑﺮﺍﺩﺭﺍن ﻴﮑﺪﻳﮕﺮ، ﻭ ﺑﺮﺍی همیشه ﺠﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ، ﺣ= 5176;ی اﺯﻗﻮﻡﻭﻧﮋﺍA= 193;ﺧﻮﺩﻧﻴﺰﺟﺪﺍ= ;ﻣﻴﺸﻮﻧﺪ. ﺍﻳﺮﺍنی غیرﺳﺎﻟک ﺪﺭ ﻣﺴخ ﺴﻴﺎه ﭙﻮﺳت ﻨﻴﺠﺮﻳﻪ ﻣﻴﺮ&#= 65261;ﺩ، ﻭﺧﻴﺎل میکند که ﻬﻤیشه ﺴﻴﺎه ﭙﻮﺳت ﻮﺁﻓﺮﻳﻘﺎﺋی ﺒﻮﺩه اﺳت ﻮ ﺩﺭ(ﻗﻴﺎﻣﺖ)ﺧﻮ&= #65193;، که همان ﺘﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺪﻧﻴﺎ ﺍﺳﺖ، ﺳیه ﺮﻭ= 40; ﺪﺭﺑﺮﺍﺑﺮ ﺧﺪﺍﻭﺣﻘﻴﻘﺖ= 548; ﻭﺭبّ اﻟﻨﻮع ﺒﺸﺮی ﺨﻮﺩ ﻗﺮﺍﺭﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. ﻭﻳﺎ ﻫﺮ ﺍﻳﺮﺍنی که ﺯﻧﺪﻩﺍﺳﺖ، ﺍ= 5267;ﺮﺍنی اﺳﺖ، ﻭﺍﮔﺮ ﺑ= 4401;ﻤﺎﻟﺎﺗی ﺮﺳﻴﺪ ﺩﺭﺁﻳﻨﺪه ﻫﺎ= 740; ﺪﻭﺭ ﻧﻴﺰﻫﻤﭽﻨﺎﻥ= 5165;ﻳﺮﺍنی ﻮ ﺁﺭﻳﺎﺋی اﺳﺖ. ﻭﺍﻟّﺎ ﭘس اﺯﻣﺮگ ﺒﻨﮋﺍﺩ ﺩﻳﮕﺮی ﻤﺒﺪل ﺨﻮﺍﻫﺪ ﺷﺪ. ﻭﺍ= ﻳﻦ ﺷﺎﻧس ﺮﺍ ﻓﺮﺯﻧﺪﺍن اﻳﺮﺍن ﺰﻣﻴن ﻨﺒﺎﻳﺪ ﮐﻮﭼک &#= 65170;ﺸﻤﺎﺭﻧﺪ، ﻭﺍﻣﮑﺎﻧﺎت ﺘﻌﺎﻟﻰﻭﺑﺎﻟ= 5240;ﻮّه ﺭﺍ ﻧﺒﺎﻳﺪ ﺍﺯ ﺩﺳت ﺒﺪﻫﻨﺪ<o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>21- مقام غیر </span><span lang=3DFA style=3D'mso-ascii-font-family= :"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺘﮑᥴ= 6;ﻣﻠی ﺰﻳﺮﺗﺮ، ﻗﺎﺩ= 5197;ﺑﺪﺭک ﻔﺮﻫﻨگ ﺒﻬﺘﺮﻭﺑﺮﺗﺮ= 740; ﻨﻴﺴﺖ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>. چه ﺮﺳﺪﺑﺘﻘﻠﻴﺪ= 5153;ن ﺒﺮﺍی ﺘﮑﺎﻣل ﺠﺴﺘن ﺨﻮﺩ ﺑﺎ ﺁن ﻔﺮﻫﻨگ ﺒﺮﺗﺮ. ﺯﻳﺮﺍ ﻧﺨﺴت ﺒﺎﻳﺪ ﺑﺮﺍﻯﺗﺤﻘﻴق ﺪﻫﻨﺪه ﻮﺟﻮﻳﻨﺪه ﺘﮑﺎﻣﻞ، ﻳک اﻳﺪﺁل ﺬﻫﻨﻰ= 48; که گرچه ﻮﺟﻮﺩ ﻣﺎﺩی ﺪﺭﺩﻧﻴ= 5166;ﻧﺪﺍﺭﺩ، ﺩﺭﻧﻈﺮ ﺩﺍﺷت= 607; ﺒﺎﺷﺪ. ﺗﺎﺗﻠﺎ&= #1588; ﺘﮑﺎﻣلی ﻮﻋﻤلی هر ﺷﺨž= 9; ﻮ ﻗﻮﻣﻰ، ﺑﺘﻮ&#= 65165;ﻧﺪ ﺁﻧﺮﺍﻋﻤﻠﺎ ﺩﺭ ﺧﻮﺩ ﺗﺤﻘقﺒﺪﻫﺪ. ﻭ&#= 65175;ﻤﺪن ﻮﻓﺮﻫﻨگ ﺒﺮﺗﺮ ﻭ ﮐﺎﻣﻠﺘﺮی ﺪﺭﺟﺎمعه ﺨﻮʋ= 93; ﺑﺴﺎﺯﺩ. ﻭﻟﺬﺍ ﻓﻘﻄ کاﻣﻠﺎن ﻮﺳﺎﻟﮑﺎن ﻴک ﻘﻮم هستند، ک&= #1607; ﻘﺎﺩﺭﻧﺪ ﺗﺼﻮﺭ ﺃﻣﺮی ﺮﺍ ﺑﺮﺍﻯﺁﻳﻨﺪه ﺮﻭح ﺨﻮﺩ، ﻭﻣ= 5240;ﺎﻡ (ﻓﺮﻫﻨگ ﺠﻤﻌﻰ) ﺑﺮﺗﺮی ﺮﺍﻳج جامعه ﻔﺮﺍﻫﻢ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺁﻧﮕﺎﻩﺑﺎﺳﻠ= 5262;ک اﻟﻬﻰ، ﻭﺗﺄﻣA= 248;ﺎت عقلی ﻭﻓﻠﺴفه ﺴﺎﺯﻳﻬﺎی ﺠﺪﻳﺪ ﺗﺮ، ﺭﺍ&#= 1607; ﺘﮑﺎﻣل ﺠﺎﻣﻌﻪﺧﻮﺩﺭ= 5165;ﺩﺭﻓﺮﻫﻨگ ﻮﻓﺼل ﻨﻮع ﺮﺍﻳج ﺁﻣﺎﺩه = 5256;ﻤﺎﻳﻨﺪ. ﻭﻟﺬﺍ ﻣﻠل غیرﺳﺎﻟﻚ، ﻗ᥺= 0;ﻌﺎﺩﺭﺣﺎل ﺰﻭﺍل ﺴﺮیع ﻔﺮﻫﻨﮕﻰ، ﻭﺩ= 5197;ﻓﺼل ﻨﻮﻋی ﻮﺟﻮﺩی هستند. ﻭﻟی اﻳﺮﺍﻧﻴﺎن س = 7; هزﺍﺭﺳﺎل اﺳ᥵= 4;، که ﺪﺍﺋما ﺩﺭﻣﻘﺎم ﺤﻔﻈ ﺪﺍﺋم ﻔﺮﻫﻨگ ﺴﻠﻮﮐی ﻮﺳﻨّA= 176;ی ﺨﻮﺩ ﺑﻮﺩﻩ، ﻭ&#= 65227;ﻠﻰﺭﻏم اﻧﻘﻠﺎﺑﺎت اﺟﺘﻤﺎﻋی ﺴﺮیع ﻮﺧﺸﻦ، = 70;ه اﺯﻃﺮف ﻤﺨﺎﻟﻔﻴن ﻮﺟﻮﺩ ﺧﺪﺍ، ﻭ&#= 1670;ه اﺯﻃﺮف ﻤﺪّﻋﻴﺎن ﻨﻤﺎﻳﻨﺪﮔی ﺨﺪﺍ، که ﺨﻮﺩ = 5197;ﺍ ﻫﻨﻮﺯ ﺑﮑﻤﺎل ﻮﭘﺎﮐی ﻮﺷﻬﻮﺩ ﻧﺮﺳﺎﻧﻴﺪﻩﺍ= 5255;ﺪ، ﺑﺎﺯﺟﺎمعه اﻳﺮﺍﻧی ﻮﻓﺮﻫﻨگ ﺴﻨّﺘی ﺁﻧﺮﺍ= 48; ﭘﺎﺑﺮﺟﺎ ﻧگه ﺪﺍﺷته اﻧﺪ. ﺣﺘﻰﺍﻧﻘ&#= 65248;ﺎﺑﺎت ﺒﺎ ﻇﺎﻫﺮﻣﻨﻔ&#= 1740; ﻮﻏﻴﺮﻋﺎﻗﻠﺎ= 606;ه اﻯ، ﭼﻮن اﻧﻘﻠﺎب اﺳﻠﺎﻣﻰ ﺑﺎﺯﺑﻮﺳﻴﻠﻪ= 5175;ﺪﺑﻴﺮﺍﻟﻬﻰ، ﺗﺒﺪﻳل ﺒﻌﺎﻣ= 604; ﻤثبتی، ﺑﺮﺍی ﺃﻣﺮ ﺳﻠﻮک اﻟﻬی ﻤﻴﺸﻮﺩ. &#= 65261;ﻟﺬﺍ ﺧﻴﻠی اﺯﻣﻮٴﻤﻨﺎن ﺪﻭﺭه ﭙﺎﺩﺷﺎ= 5259;ی ﺴﺎﺑق اﻳﺮﺍﻥ= 48; ﺑﺎ ﺩﻳﺪن ﺘﻨﺎﻗضات ﻤﺬﻫﺒی ﻮﺧﺮﺍﻓﺎت غیرﻗﺎﺑل ﺘﺤ᥽= 2;ّﻞ، ﺑﺠﺎی غضب ﻮﮐﺎﻓﺮ ﺷﺪﻥ، &#= 65261;ﻋﻀﻮﻳت ﺪﺭﻣﮑﺎﺗب ﻔﻠﺴﻔی ﺒی ﺨﺪﺍﺋﻰ، ﺭﺍﻩ= 5251;ﮑﺎﺗب ﺘﺼﻮف ﻮﺳﻠﻮک ﺸﺨﺼی ﺪﺭ ﺭﺍه ﺨﺪﺍﺭﺍ ﭘﻴﻤﻮ&#= 65193;ه اﻧﺪ. ﻣﻨﺘﻬﺎ ﺍﻳﻨﮑﺎﺭ ﺩﺭ ﺳ&= #65166;ﺯﻣﺎﻧﻬﺎﻭﺧA= 166;ﻧﻘﺎهﻫﺎی ﻤﻨﻈّم ﭽﻮن ﺴﺎﺑق ﺼﻮﺭت ﻨﻤﻴﮕﻴﺮﺩ. که مثلا ﻣﺎ ﺗﻈﺎﻫﺮﺍت ﻤﻴﻠﻴﻮﻧﻰﺻﻮ= 5235;ﻴﺎن ﺮﺍﻣﻠﺎﺣظه کنیم. ﺑﻠکه اﻳن ﺃﻣﺮی اﺳ= 8; ﺸﺨﺼﻰ. ﻭﺳﻠﻮک اﻟﻬی ﺒﺎﻳﺪ ﺩﺭﮐﻨﺞﺧﺎنه ﺪﻝ، ﻳﺎﺍﮔﺮ ک= 607; ﺨﺎﻧﻘﺎﻫی ﻤﺎﻧﺪه ﺒﺎﺷﺪ= 548; ﺩﺭﺁن ﺨﻮﺩ ﺭﺍﻧﺸﺎن ﺒﺪﻫﺪ. ﺗﺎ ﺩﺭﻋﻤﻞ ﻭ ﺑﺎﺣ&= #1615;ﺴن ﻨﻴّﺖ، ﺑﻤﺮﺍA= 175;ب ﺸﻬﻮﺩﻯ، ﻭﺫﺧ= 5268;ﺮه ﺴﺎﺯی ﻔﺮﻫﻨﮕﻰ، ﻭﻏ= 5256;ی ﺘﺮ ﮐﺮﺩن ﻔﺼل ﻨﻮﻋﻰﻣﻠت ﺁﺭﻳﺎﺋی ﺨﻮﺩ ﺭﺍ ﺁﻣﺎﺩه ﺘﺤﻮل ﻨﻤﺎﻳﺪ. &= #65165;ﻳﻨﻤﻮﺿﻮع ﻧﻘﺪﺭ ﻭﺳیع ﺘﺮﺍﺯﺍﻳﻦﺍﺳ= 5174;، که ﺒﺎﺍﻳﻦ ﻣﻄﺎﻟب ﻨﺎﭼﻴﺰ ﻭﺍﻧﺪﻙ، ﺣﻖ ﻣﻄﻠب ﺮﺍ ﻧﻤﻴﺘﻮﺍن ﻧﻤﻮﺩ. ﺑﻠﮑﻪﻣ&= #65256;ﻮﻃ ﺒﺨﻮﺍﺳته ﻘﻠﺒﻰ، ﻭ ﺑﻘﺼ&#= 65194; ﺍﻧﺠﺎم ﺴﻠﻮک اﻟﻬی ﺒﺮﺍی علاﻗﻤﻨﺪﺍن ﺁن اﺳﺖ، ﺗﺎﺑA= 268;ﺸﺘﺮﺗﺸﺮﻳح گرﺩ. ﻭﺑﺨﺼﻮص ﺒﺎ(ﻧﻈﺮیه ﺸﻬﻮﺩﻯ) که ﺪﺍﺭم ﻮﮔﺮچه ﺒﺎﺯﻫﻤﺎن ﺮﺍﻩﻭﻧﻈﺮیه ﻤﺤﻤﺪ ﻭﻋﻠﻰّ= 548; ﻭﻋﺮﻓﺎی اﻳﺮﺍنی اﺳﺖ. A= 261;ﻟی ﺪﺭﻧﻈﺮیه ﭙﺮﺩﺍﺯی ﻮﻧﻮﺁﻭﺭﻯﻓﻠ= 5204;ﻔی ﻮﻋﻠﻤﻰ، ﺑﺎﺯ= 5183;ﻮﺍﻧب اﺑﺘﮑﺎﺭی ﺠﺪﻳﺪﻯ، ﺩﺭﻣ= 5236;ﺎﻫﻴم ﻮﺍﺻﻄﻠﺎﺣﺎت عقلی ﻮﺳﻠﻮﮐی ﺪﺍﺭﻡ، که ﻨﻴﺎﺯ ﺑﮕﻔﺘﺎﺭﻫﺎﻯ ﺑﻴﺸﺘﺮی اﺳﺖ. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>22- ﻋﻮﺍﻣل ﺘﻐﻴﻴﺮ ﺩﺭﻳک ﻔﺮﻫﻨﮓ، که اﮔﺮ ﻗﻮﺍﻋﺪ ﻭﻗﻮﺍﻧینی هم ﺪﺍﺷته ﺒﺎﺷﺪ= 48; ﺑﺎﺯﺑﺴﺘﮕی ﺒﻌﻮﺍﻣل ﺰﻳﺮﺍﺳت که اﻧﺴﺎن عاﺎﻗل= ; ﺪﺭ ﺃثرﻫﺮﻳک اﺯﺍﻳن عوﺍﻣل ﻤﺘﺄثّرﺍﺳﺖ:<o:p>= </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻳک - ﺪﺭک ﻔﺮﻫﻨﮕی هرﻗﻮﻡ، ﻭﻗﺪʋ= 97;ت ﺘﻔ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺴﻴﺮ ﻭﺗﻌﺒﻴﺮ ﺗﮑﺎﻣﻠﻰ، ﻭﺗ= 5188;ﻮل ﻤﺎﻫﻮی ﻮﻋﻤﻘﻰﺁﻥ، ﺑ= 5166;ﺩﻳﺪ ﻣﻘﺎم ﺘﮑﺎﻣل= 40; اﻓﺮﺍﺩ ﻳک ﻘﻮﻡ، ﻭ ﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﺁ= 606; ﺒﺴﺘﮕی ﺪﺍﺭﺩ. &= #65261;ﺍﻳﻨکه ﭽﻘﺪﺭ ﺷﺮﺍﻳﻄ اﺟﺘﻤﺎﻋی ﻮﺭﻭﺍﻧی ﺁﻣﺎ= 5193;ه اﺳﺖ، که ﻔﺼل ﻨﻮﻋی ﺠﺪﻳﺪ ﺗﺮی ﺮﺍ، ﮐﻪﻳ= 705; کاﻣل ﻮﺍﺻل اﻟﻬی ﺪﺭﻫﺮ ﺯﻣﺎن کسب کرﺩﻩ، ﺑﺘﻮﺍʌ= 55;ﺪ ﺍﺯﻟﺤﺎﻇ عقل®= 0; ﻮﻓﻠﺴﻔﻰ، ﻭﺳ= 4345;س اﺯﻟﺤﺎﻇ ﺴﻠﻮ= 705; عملی ﺟﻤﺎﻋت ﺒﻴﺸﺘﺮی ﺮﺍ ﺩ&#= 65197; ﻳک ﻘﻮﻡ، به ﺁ= 06; ﻤﻘﺎم ﺒﺮﺳﺎﻧﺪ. ﺗﺎ که ﺸﺎﻳﺪ ﺑﻌﺪﺍ، ﻓﺼل نوﻋی ﺠﺪﻳﺪ ﺍﻳن کاﻣﻠﺎن ﺮﺍﻳج ﺰﻣﺎن گرﺩﺩ. ﻭﺑﺪﻧﺒ= 5166;ل آنﻋﻘل جمعی ﺒﺮﺭﺳی ﺮﺍﻳج ﻘﻮﻡ ﺷﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ- ﻣﻘﺪﺍﺭﻭﺩﺭج= 07; اﻧﺘﻈﺎﺭﺍت ﻮﻫﻮﺳﻬﺎی ﺃﮐثرﻳت غیرﺳﺎﻟک ﻴک ﻘﻮم ﭽﻴﺴﺖ؟ﻭﭼﻘﺪA= 197;ﻣﺸﻐﻮل گناه ﻮﻓﺴﺎﺩ ʌ= 61;ﺍﻧﺤﺮﺍف اﺳﺖ؟ﻭﺭﻭح ﻮ A= 165;ﺧﻠﺎق ﻮﻋﺎﺩﺍت اﻳﻦﺃﮐثرﻳت ﭽﻘﺪﺭ ﺍﻭﻟﺎﺩ ﻭ ﺍﻃﺮﺍﻓﻴﺎن ﺨﻮﺩ ﺭﺍﺩﺭ ﺟﺎمعه ﻔﺎﺳﺪﺗﺮ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺷﻴﻮﻉ موادﻣﺨﺪّﺭﻳ= ﺎ ﻣﺎل ﺤﺮﺍم ﺨﻮﺭﺩﻥ، ﻭﺯﺭ= 5165;ﻧﺪﻭﺯی ﻮﺟﻨﺎﻳﺎت ﺪﻳﮕﺮﺍﺟﺘﻤﺎ= 5227;ﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سه - ﻤﻘﺪﺍﺭﮐﻤّی ﻮﺗﻠﺎش کیفی ﻤﻌﺪﻭﺩی ﻤﺴﺘﻌﺪ ﺗﺮﺑﻴ&#= 65176;ﻬﺎی ﺒﺮﺗﺮﺍﻟﻬﻰ، = 5169;ﺮﻫﺒﺮﻯﮐﺎﻣ᥼= 8;ﺎن ﺰﻣﺎن ﭽﻘﺪﺭﺑﻮﺩه ﺒﺎﺷﺪ. ﺍﮔﺮﺁﺯ&= #65165;ﺭﻫﺎی ﺴﺎﻟﮑﺎﻥ، ﻭ ﭘ&#= 65268;ﮕﻴﺮﻳﻬﺎی ﺭﺩﻧﺎﻙﺳﻠﻮﻙ= 548; ﭼﻮن ﺰﻣﺎن ﻤﺎ= 548; ﮐم ﻮﺍﻧﺪک ﺒﺎﺷﻨﺪ، ﺷﺎﻧ= 587; ﻨﺠﺎت گرﻭه کمتری اﺯ ﺍﻓﺮﺍﺩ ﻳﻚﻗﻮم هست. ﻭA= 227;ﺎﻗﺒت ﺸﺎﻧس کاﻣل ﻔﺮﻫﻨﮕﻰ، ﻳﺎ= 5207;ﺎﻧس ﺒﺪ ﺑﻘﻬﻘﺮﺍی ﻔﺮﻫﻨﮕی ﻴﻚﻗﻮم ﻤﻌﻠﻮ= 605; ﻤﻴﺸﻮﺩ. ﻭﺧﻮﺷ&= #65170;ﺨﺘﺎنه ﻘﻮم ﺁﺭﻳﺎﺋی همﭽﻨﺎن ﺪﺭﺻﺪﺭﺍﺳﺖ. ﻭ&= #65169;ﺪﻭن ﻤﺒﺎلغه 90 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭﺻﺪﻋﺎʋ= 97;ﻓﺎن ﻮﻭﺍﺻﻠﺎن اﻟA= 260;ی ﺠﻬﺎﻥ، ﺩﺭﺑﻴ= 606; اﻳﺮﺍﻧﻴﺎن ظهورکرﺩه اﻧﺪ. ﻭﻟی ﻤﻬﻤﺘﺮﺍﻳﻨﮑ= 5258;، ﺷﻬﻮﺩﻗﺎﺋم ﺮبّ اﻨﻮع ﺒﺸʋ= 98;، که ﺸﺎﻫﺪ ﺁن ﺘﻨﻬﺎ ﺑﺎﺯﮔﺸته کاﻣل ﻮﻣﮑﻤّل ﺒﺨﻠﻖﺍﺳﺖ، ﻭ ﻣﻨﺤﺼﺮﺍ ﺍﻳﺮﺍﻧی هستند، ﺣتی اگر ﻇﺎﻫﺮﺍ ﺷیعه علیّ هم ﻨﺒﺎﺷﻨﺪ، ﻭﻟ= 740; ﺪﺭ ﺑﺎﻃﻦ ﺷﻴﻌﻪ، ﻭﻫﻤﺮ= 5165;ه ﺒﺎﺷﻌﺎع ﻨﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺷﻬﻮﺩی ﻮﻟﺎﻳت هستند= . ﺯﻳﺮﺍ لفظ ﺗﺸیّع ﻤﺸﺘق اﺯﺷﻌﺎ= 93; ﻨﻮﺭﺷﻬﻮﺩی اﺳﺖ، که ﺨﺎص ﺴﺎﻟﮑﺎن اﻳﺮﺍﻧﻰ، ﭘﻴA= 198;ﻭ ﺍﻣﺎم ﺰﻣﺎن خود ﺪﺭﻣﺴﺄله ﺴﻠﻮک ﻮﺷﻬﻮﺩﻣﻴﺒﺎ= 5207;ﻨﺪ. نه اﻣﺎﻣت ﻮ ﻭﻟﺎﻳﺖ، ﺑﻤﻌ= 5256;ی ﻔﻘیه ﺴﻔیه ﺤﺎﮐم ﻮﻳﺎ ﻣﻠّی ﺨﺮﺍﻓﺎﺗﻰ. که هرﮔﺰﺍﻣﺎﻣﺎ = 6; گذﺷته ﭽﻨﻴن ﻨﺒﻮﺩه اﻧﺪ، A= 261;ﻧﻤﻰﺧﻮﺍﺳﺘﻨ= ;ﺪﭼﻨﻴن ﻔﻘیه ﻮﺳﻔﻴﻬ= 40; ﺒﺎﺷﻨﺪ. ﻭﺁﻧﻬ&= #65166; ﻧﻴﺰ ﻣﺎﻧﻨﺪﻫﻤن ﺪﺭﻭﻳﺸﺎن ﻮﺍﺻل اﻣﺮﻭﺯ ﻣﺎ ﺑﻮﺩﻧﺪ، ک= 607; ﺒﺎﺗﺤﻤل ﻔﻘﺮ= 548; ﺑﺘﻌﻠﻴم اﻧﺪﮐی اﺯ اﻓﺮﺍﺩ، ﺁﻧﻬ= 05; ﺪﺭ ﺷﺮﺍﻳﻂ ﻣﺤﺎل اﺟﺘﻤﺎﻋﻰ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﻫﻤﺎﻥ ﺷﺮﺍﻳﻄی که اﻣﺮﻭﺯ دﺭﺍﻳﺮﺍن ﻮﻳﺮﺍن ﻤﻴﺒﻴ= 5256;ﻴﻢ. ﻭﻟی ﺨﻮﺷﺒﺨﺘﺎنه اﻳﺮﺍﻧﻴﺎﻥﺁA= 197;ﻳﺎﺋی ﺨﺎﺭج اﺯ ﮐﺸﻮ= 5197; ﻭﻟﻮ ﻣﺤﺪﻭﺩ ﻭﻟی ﻘﺎﺑل ﺘﻮجّه ﺒﺄﻣﺮﺳﻠﻮک اﻟﻬی ﻮﻋﺒﺮﺕﮔﺮﻓﺘ= 5254;، ﺍﺯﺍﻗﻮﺍل ﻮ ﺍﻓﻌﺎل ﺮﮊﻳﻤﻬﺎﻯ ﺍﺳﻠﺎﻣی کاﺫ= 6; ﻤﺸﻐﻮل هستند= . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭ - ﺍﻣﮑﺎﻧت ﻤﺎﺩ= 740; ﻮﻋﻘﻠی ﻤﻨﺎﺳ= 576; ﺪﺭﺟﺎﻣﻌﻪ، ﭼ= 5262;ن ﺘﻌﻠﻴم اﻭﻟی = 7; ﺴﻮﺍﺩﺁﻣﻮﺯی ﻮﺗﺮﺑﻴت اﺧﻠA= 166;ق ﺨﺎﻧﻮﺍﺩﮔی ﻤﻨﺎﺳﺐ، ﺑﺮﺍ= 740; ﺘﻐﻴﻴﺮ ﺍﻳن ﻔﺮﻫﻨگ ﺴﻨّﺘA= 264;، ﺍﻟﺒﺘﻪﺩﺭﺷﺮ= 5165;ﻳﻄ اﺟﺘﻤﺎﻋی اﻳﺮﺍنﻧﻤﺎ، ʌ= 35;ﻘﺮﻓﺮﻫﻨﮕی ﺪﺭﺗﻌﻠﻴم ﻮﺗﺮﺑﻴت ﺪﻳﺪ= 548; ﻭﻓﻘﺮﺍﻗﺘﺼﺎ= 5193;ی ﻤﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺍﻧﺴﺎن گرﺳنه ﺪﻳن ﻮ ﺍﻳﻤﺎﻥ&#= 1548; ﻭﻳﺎﻋﻘﻴﺪه ﻮﺳﻠﻮکی ﺮﺍﻧﻤﻰ ﺗوﺍﻧﺪ ﺩﺍﺷت= 07; ﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨج - ﺰﻣﻴنه های اﻧﺤﺮﺍﻓﻰ، ﺑA= 198;ﺍی ﺘﻐﻴﻴﺮﻣﻨﻔی ﻮﻗﻬﻘﺮﺍﺋی ﻔﺮﻫﻨﮕﻰ، ﻭﻓ= 5212;ل ﻨﻮﻋﻰﺭﺍﻳج ﻘﻮم ﭽﻘﺪﺭ ﺍﺳﺖ؟ ﻣﺎﻧﻨﺪ ﻣﻔﺎﺳﺪﺍﺟﺘﻤ= 5166;ﻋی ﻤﺨﺘﻠﻒ، ﭼﻮن ﻔﻘﺮﻭﻧﺎﺍﻣﻨ= 5264;، ﻭﻧﻴﺎﺯﺯﻧﺪﮔ= 740; ﺒﺮﺍی ﺷﻮﻫر گرﻓﺘﻦ، ﻭﺳﺮʌ= 39;ت ﻮﺁﺩﻣﮑﺸﻰ، ﺑ= 5198;ﺍی اﻧﺪﮐی ﻤﺎﻝ. ﻭ&#= 65267;ﺎ ﻣﺮﺍﮐﺰﻓﺴﺎﺩ ﺷﺒﺎنه ﻮﻟﺬت ﺠﻮﺋﻴﻬﺎ، ﻭﻳ= 5166;ﺗﺒﻠﻴﻐﺎت اﻧﺤﺮﺍفی ﺴﻴﺎﺳﻰﻭﺻﻨﻌ= 5176;ﻬﺎﻯ ﭘﻮﻝ ﺳﺎﺯﻯ ﺩﺭﺍﻗﺘﺼﺎﺩ ﻭﻏﻴﺮﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷش- ﺘﻠﺎ&#= 1588; ﻮﺻﺒﺮﺳﻠﻮﮐی ﻮﺻﺒﺮﺗﺮﺗﺒﻴ= 578;ی کاﻣﻠﺎن ﻤﻌﻠ = 5; ﻴک ﻘﻮم ﭽﻘﺪﺭﺍﺳﺖ؟ﮐA= 258;ﺍﻳن عامل ﺴﺨت ﻤﻬم اﺳﺖ. درﺣﺎلیک= ;ه ﺘﻤﺎم اﻭﻟﻴﺎ= 40; ﺨﺪﺍ ﻓﺮﺍﺭی اﺯﮐﺸﻮﺭ، ﻭ ﻳﺎﻣﻨﺰﻭی ﺪﺭﻣﻨﺎﺯل ﺨﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65261;ﻫﺮﮔﺰﺍﺟﺘﻤʋ= 66;ﻋﺎت ﺘﺒﻠﻴﻐی ﻮﺗﻌﻠﻴﻤی ﻮﻫﺪﺍﻳﺖﺍﻓﺮ= 5165;ﺩ ﻣﺴﺘﻌﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﺭﺷ= 5194; ﺗﮑﺎﻣل ﻔﺮﻫﻨﮕی ﺮﺍ ﮐم کرﺩه ﻮ ﺍﮔﺮﺷﺮﺍﻳﻄ ﻤ&#= 65228;ﮑﻮسﻫﻤﭽﻨﺎن ﺎﻓﺰﺍﻳش ﻮﺍﺩﺍمه ﻴﺎﺑA= 194;، ﺯﻭﺍل ﻘﻮم اﻳﺮﺍﻧی ﺤﺘﻤ= 40; اﺳﺖ. ﻭﮐﺎﻣﻠﺎ&#= 65253;ﺍﻟﻬﻰ، ﻗﺎﺩﺭ ﺑﺘﺮﻭﻳج ﻔﺼل ﻨﻮﻋی ﺨﻮﺩ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ. = ﻭ چه ﺒﺴﺎ ﻣﻠل ﺪﻳﮕﺮی آﻧﻬﺎﺭﺍ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮﺩ= 5197;ک ﻛﻨﻨﺪ. ﻭﺭﻫﺒﺮ&= #1740;ذ ﻔﺼل ﻨﻮﻋی ﺮﺍﻳج اﻳﺮﺍن ﺰﻣﻴﻦ، ﺑﻌﺪﺍ= 5199;سه هزﺍﺭﺳﺎﻝﺍﺯʋ= 69;ﻴن ﺒﺮﻭﺩ. ﻭﻟی به اﻣﻴﺪ ﻭﺍﺭﺍﺩ= 607; ﺨﺪﺍﻭﻧﺪ ﺍﻳﺮﺍﻥ، ﺳﺮﺯ= 5251;ﻴن ﻤﺮﺗﻀی علّی،= ﻭﻣﻮﺭﺩﺳﺘﺎﻳ&#= 1588; ﭙﻴﺎﻣﺒﺮﺃﮐﺮ= 605; اﺳﺖ. که اﮔﺮﻋﻠﻤی یاﻋﻘل کلّی ﻮﻟﺪﻧّﻰ، ﺩﺭ= 79;رّﻳﺎ ﺳﺘﺎﺭﻩﺩﻭﺭﺩ= 5203;ت ﺒﺎﺷﺪ، ﺑﺎﺯ ﺍﻓﺮﺍﺩی ﭽﻮن ﺴﻠﻤﺎن ﻔﺎﺭﺳﻰ، ﻭﻳﺎ ﺍﻧﺴﺎن ﺘﺴﻠﻴ= 605; ﺸﺪه ﻮ ﭘﺎﺭﺳﺎ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪﺩﺳ= 5176;ش به ﺁن ﺒﺮﺳﺪ. ﻫ&#= 65256;ﻮﺯﺍﻣﻴﺪﻫﺴʋ= 74;، که اﻳﺮﺍن ﺤﺪ¡= 7; ﺍﻗل اﺯﻟﺤﺎﻅA= 203;ﻠﻮﮐی ﻮﻓﺼل ﻨﻮﻋی عالی آن ﺤﻔﻈ گرﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻔت- ﻘﺪﺭت ﻮﻣﻘﺪﺍﺭﻋﻄش اﻧﺤﺮﺍف ﻄﻠﺒﺎن ﻘﻬﻘﺮ= 5165;ﺋی یک ﻘﻮم ﭽﻘﺪﺭﺍﺳﺖ؟ﻧA= 258;ﻓﻘﻄ کموﻧﻴﺴﺘﻬﺎی ﻀﺪّ ﺧﺪﺍ، ﻭﻳ= 5166; ﺗﺮﻭﺭﻳﺴﺘﻬا= 40; ﺸﻬﻮت ﭙﺮﺳﺖ، = 5261;ﺳﺮﻣﺎیه ﺪﺍﺭﺍﻥﻏﺎﺭﺗ= 4405;ﺮﻧﺎن ﻮﻣﺎل ﻤﺮﺩم ﻤﻔﻠﻮﻙ. ﺑﻠکه ﺤﺘی ﻤﻠّﺎﻫﺎ= 40; ﺒﺪﻭن ﺴﻠﻮک اﻟﻬﻰ، ﻭﺑﺎﺩA= 165;ﺷﺘﻦﻧﻔس اﻣّﺎﺭه ﻮﺳﺮﻣﺴت ﻮ ﺟﺎ&#= 1607; ﻄﻠﺐ، که ﺨﻮﺩﺭﺍ ﺑﺨﻄﺎ ﻧﻤﺎﻳﻨﺪه ﺨﺪﺍ ﻭﺍﻣﺎم ﺰﻣﺎن ﻤﻰﺩﺍﻧ= 5256;ﺪ. ﺩﺭﺣﺎﻟﻴکه هیچ اﺭﺗﺒﺎﻃی هم ﺒﺎﺧﺪﺍ ﻭﺍﻣﺎم ﺰﻣﺎن ﻨﺪﺍﺭﻧﺪ. ﺑﻠک&#= 1607; ﺘﻨﻬﺎ ﺍﺭﺗﺒﺎ&#= 65219; ﻤﻨﻔی ﺒﺎﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ، ﺗﺎﭼ= 5240;ﺪﺭ ﺑﻴﺸﺘﺮﺣﮑﻮﻣ= 606; گنند. ﻭﭼﻘﺪﺭʌ= 55;ﻔس ﺃﻣّﺎﺭﻩﻫﻮﺳA= 198;ﺍﻧﺸﺎﻥ ﮐﺎﻣﻴﺎب گرﺩʋ= 93;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺸت- ﺘﺎ ﻧﻮع ﺴﺎﺯﻣﺎﻧﻬﺎی اﺟﺘﻤﺎﻋﻰ، ﻭA= 175;ﻠﺎﺷﻬﺎی ﻤثبت ﻴﺎ ﻣﻨﻔ= 40; ﺁﻧﻬﺎ چه ﺒﺎﺷﺪ؟ﺍﻳﻨک ﺪﺭﺍﻳﺮﺍن هزﺍﺭﺍن ﺒﻨﻴﺎﺩ ﻇﺎﻫﺮ&#= 65165; ﺍﺳﻠﺎﻣﻰ، ﺑﺮ= 5165;ی غاﺭت ﻮﮐﺸﺘﺎﺭﻣﺮﺩ= 5249;ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭﻣﻤﮑن &#= 65170;ﻮﺩ ﺑﺎﻟﻌﮑس ﻫﺰﺍﺭﺍن ﺴﺎﺯﻣﺎن ﺠﺪﻳﺪ ﺗﺮﺑﻴﺘی اﻴﻤA= 166;ن ﻮﺣﻤﺎﻳﺖﻓﻘﺮ= 5165;، ﻭﺗﻌﻠﻴم اﻃﻔﺎل ﻮﻫﺪﺍﻳت ﺠﻮﺍﻧﺎن ﺒﻮﺟﻮﺩ ﻣﻴﺁﻣ&#= 65194;. که هرﮐﺪﺍم ﺪﺭﺳﺮﻋت ﻮﺟﻬ= 578; ﺘﺤﻮل یک ﺠﺎمعه ﻮﻓﺮﻫʌ= 56;گ ﻮﻓﺼل ﻨﻮﻋی آناﻫﻤﻴت ﺒﺴﻴﺎﺭﺩﺍﺭﺩ. &= #1606;ه- ﻔﻠﺴفه ﺮﺳﻤی ﻮﻋﻘﺎﻳﺪ جمع®= 0; ﻴک ﻘﻮﻡ، ﻭﺭﮊ= 5267;م ﺁن ﭽﻴﺴﺖ؟ﻭﭼﻘﺪA= 197;ﺩﺭﺻﺪﺩﺗﺄﻣﻴ= ;ن ﺁﺭﺯﻭﻫﺎی ﻤﻠّی ﺨﻮﺩ ﻫﺴﺘﻨﺪ؟ ﺭﮊﻳ= 605; ظاهرا اﺳﻠﺎﻣی اﻳﺮʋ= 65;ن ﻔﻘﻄ ﺒﺘﺄﻣﻴن ﺁﺭﺯﻭﻫﺎﻯﻭﻫ= 5252;ی ﻮﻣﺬﻫبی ﻮﻳﺎA= 183;ﺎه ﻄﻠﺒﺎنه ﺨﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ ﻭﮐﺎﺭی به ﺁﺭA= 199;ﻭﻫﺎی ﻤﻠّی ﻘﻮﻡﺧﻮA= 193; ﻧﺪﺍﺭﺩ. ﻓﻘﺮﺭ&= #65261;ﺯ ﺍﻓﺰﻭﻥ، ﻭ ﺩﺭﺁﻣﺪ ﺳﺮﺍن= 607; ﻤﺪﺍم ﺤﻘﻴﺮﺗﺮ، ﻭﺳ= 5220;ح ﻔﺮﻫﻨگ ﻮﺳﻮﺍﺩﻧﺎﭼﻴ= 5200;ﺗﺮ، ﻫمه ﺮﺍه ﺒﻨﺪﺍﻧﻬﺎی ﺴﻠﻮک اﻟﻬﻰ، A= 261;ﺗﮑﺎﻣل ﻔﺼل ﻨﻮﻋی ﻴک ﻘﻮم اﺳﺖ. ﺩﺭ ﺭ&= #64394;ﻳم گذﺷﺘﻪ، ﺑﺎﻇʋ= 66;ﻫﺮ ﮐﻔﺮ آﻣﻴﺰ ﺁﻥ&#= 1548; ﺣﺪّ ﺍﻗل ﺁﺯﺍﺩی ﺴﻠﻮک اﻟﻬی ﻮﺍﻣﮑﺎA= 253; ﻫﻤﺰﻳﺴﺘﻰ ﻭﻓﺮﻫﻨگ ﭙﺮﻭﺭی ﺮﺍ ﺗﺄﻣﻴن ﻤﻴﮑﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>22- میراث اﺟﺪﺍﺩی ﻮﺳﺮﻣﺎیه ﺸﺮﻭع کاﺭﻓﺮﻫﻨﮕی ʌ= 68;ک ﻘﻮم ﭽﻘﺪﺭﺍﺳﺖ؟ﻧA= 260;ﻀﺘﻬﺎﺋی که ﺒﺎﻳﺪ ﺍﻭج ﺒﮕﻴﺮﺩ، ﻫﻤﺎ= 606; ﻨﻬﻀﺘﻬﺎی ﻔﺮ= 5259;ﻨﮕی ﺮﺍﺳﺘﻴﻦ، ﻭﺳ= 579;روت ﺪﺭﻓﺪﺍﮐﺎﺭی ﺒﺮﺍی ﻤﻠت اﺳA= 174;. که اﻣﺮﻭﺯ ﺍﺯﺍن ﺨﺒﺮی ﺪﺭﺍﻳﺮﺍن ﻨﻴﺴﺖ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪﺳﺮﻣﺎیه های ﺘﮑﺎﻣل ﻔﺮﻫﻨﮕﻰ، ﻓﻘ= 5220; ﺪﺭﻋﺮﻓﺎن ﻮﻧﺰﺩﻋﺎﺭﻓﺎ= 606; ﺰﻣﺎﻥ، ﻭﺳﺎﻟ= 4401;ﺎن اﻟﻬی ﻴﻚﻗﻮم اﺳﺖ. ﻭمه ﻨﺰﺩ ﻋﻠﻤﺎی علمی ﺤﺮﻳص ﻤﺎل ﻮﻳﺎﻧﺰﺩ ﻣﺤﻘﻘﻴن ﻔﻴﻠﺴﻮف ﺴﺮﮔﺮﻡ ﺍﻭﻫﺎم ﺬﻫﻨﻰ= 548; ﻭﻳﺎﻧﺰﺩ ﻣﻠّﺎﻫﺎی ﺨﺮA= 165;ﻓﺎﺗی ﻘﻬﻘﺮﺍﺋی ﺸﮑ= 605; ﺒﺎﺭﻩ، ﻭﻣﺴت ﺸﻬﻮﺕ ﻭ ﺭﻳﺎﺳﺖ. </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>23- ﺩﺭﺑﺤث ﻘﻮﺍﻧﻴن ﺘﮑﺎﻣل ﻔﺮﻫﻨﮕی ﻮﺗﻐﻴﻴﺮﺟﺎﻣ= 5228;ﻪ، ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ که اﺻﻮﻟﺎﺣتی اﮔﺮ ﻗﺎﻧﻮنی ﺪﺍﺷته ﺒﺎﺷﺪ= 48; ﻭﺗﮑﺮﺍﺭی ﺪﺭﺍﺣﻮﺍل طب®= 0;عی ﻮﺍﻧﺴﺎﻧﻰﻭﺟ= 5262;ﺩ ﺩﺍﺷته ﺒﺎﺷﺪ= 48; مع ذلک هرﺳﻄح عقلی</span><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>، ﻭﻫﺮﻣ= 5198;ﺣله ﺘﮑﺎﻣﻠﻰ، ﻭﻫ= 5198;ﻓﺼل ﻨﻮﻋی ﺒﺮﺍﻯﺧﻮﺩ، ﻗ= 5262;ﺍﻧﻴنی ﺨﺎص ﺨﻮﺩ ﺭﺍ ﺩ&= #65165;ﺭﺩ. ﻭﻳک ﻔﺮﻫﻨگ ﻨﻴﺰ ﺩﺭﻣﻠتیﻨﻤﻴʋ= 76;ﻮﺍﻧﺪ، ﺑﺎﺩﺭﺩﺳﺖﺩﺍ= 5207;ﺘن اﻳن ﻘﻮﺍﻧی ﺘﻮﻓﻴﻘی ﺒﻴﺎﺑﺪ. ﺑﺎﻳﺪ ﻣﺴﺘﻌﺪﺍن ﻮچ= 07; ﺒﻬﺘﺮ ﺍﮐثرﻳ= 78; یک ﻤﻠﺖﺑﺎﺷﻨA= 194;، ﺗﺎﺩﺳت ﺒﻌﻤل ﺒﺰﻧﻨﺪ ﻭﺳﻠﻮک ﻮ ﻳﺎﻓﺘن ﻤﻘﺎم ﺠﺪﻳﺪﻋﻘﻠی ﺒﻨﻤﺎﺗﻴﻨﺪ. ﺗ&= #65166; ﺑﺘﻮﺍﻧﻨﺪﺍﺯ= 5153;ن ﻘﻮﺍﻧین ﺒﺮﺗﺮﺍﺳﺘﻔﺎ= 5193;ه کنند. ﺯﻳﺮﺍ ﻧﻤﻴﺘﻮﺍن اﻧﮑﺎﺭ ﮐﺮﺩ، = 705;ه ﺪﺭ ﻃﺒﻴﻌﺖ ﻫﺮ&= #65175;ﻐﻴﻴﺮﻯ، ﺑﺴته ﺒﺎﻳﻨک = 7; اﺯﮐﺪﺍم ﺠﻬت ﻮﻣﺴﻴﺮﺣﺮﮐت ﻤﻴﮑﻨﺪ ﻭ ﺑﺎﻳﺪ ﻗﻮﺍﻧﻴﻦﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﻗﻴﻘﺎ ﻃﻰ ﻧﻤﺎﻳﺪ. ﻗﻮﺍﻧ&= #65268;ن ﺘﮑﺎﻣل ﺴﺎﻟﮑﺎن ﻮﻗﻮﺍﻧین ﻘﻬﻘﺮﺍ ﺭﻓﺘﻦ&#= 65231;ﻴﺮﺳﺎﻟﮑﺎﻥš= 8; ﻭﻗﻮﺍﻧﻴن ﺴﻘﻮﻃ ﻔﺮﻫﻨگ ﻤﺎﺩی ﻮﻳﺎ کاﻣﻠﺁﻥ، ﻭﻳʋ= 66;ﻗﻮﺍﻧﻴن ﺴﻘﻮﻃ ﻴﻚﻓﺮﻫﻨگ ﺴﻨﺘی ﻮ ﺳﻠﻮﮐﻰ، ﻭ ﻳﺎ &= #65239;ﻮﺍﻧﻴن ﺘﻮسعه ﻔﺮﻫﻨ«= 1; ﻤﺎﺩﻯ، ﻫﺮﮐﺪ= 5165;م ﺒﺮﺍی ﺨﻮﺩ ﻗﺎﻧﻮﻥﺧﺎص ﺨ= 5262;ﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﻬ= م اﻳن اﺳﺖ، که ﺒﻬﺘﺮﻳن ﻤﺴﻴﺮ ﻭﻫﺪف ﻮ ﺭﺍه ﺮﺍ ﭘﻴﺪﺍ &= #64400;ﻨﻴﻢ، که ﺤﺘﻤﺎ ﺍﺯﻣﺮﺍﺗب ﺘﮑﺎﻣل ﺒﺎﺷﺪ. &= #1705;ه ﺁن ﺠﺰ ﺳﻠﻮک اﻟﻬﻰ، ﺑﻮﺳﻴ= 04;ه ﻤﺴﺘﻌﺪﺍﻥ، ﻭ= 5169;ﺮﻭش ﺘﺼﻮف ﻮﺗﺰﮐی= 07; ﻨﻔس ﺍﺳﺖ، که ﺨﻮﺍﺳته ﺨﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎمان ﭽﻴﺰﺩﻳﮕﺮﻯﻧ= 5268;ﺴﺖ. ﻭﻣﻠﺎﻳﺎن ﺴﺨ= 578; ﺪﺭﺧﻄﺎ ﻭﻓﻠﺎﺳفه ﺴﺨ= 78; ﺪﺭ ﺍﻭﻫﺎﻡ، ﻭ&#= 65227;ﻠﻤﺎی علمی ﻮﺗﮑﻨﻴ᥼= 2;ﻫﻢ، ﺳﺨت ﺪﺭﺟﺴﺘن ﺮﻓﺎه ﻮﻣﺎل ﺒﻴﺸﺘﺮ ﻭﺩﺭﺧﺪﻣت ﺴﺮ= 5251;ﺎیه ﺪﺍﺭﺍن ﺤﺮﻳﺺ= 548; ﻭﺳﻴﺎﺳﺘﻤﺪﺍ= 5197;ﺍن ﺠﻬﺎﻧﺨﻮﺍﺭ ﻗﺮﺍﺭﮔﺮﻓتن هستند. ﺍﮔﺮﻫم ﺪﺭ ﻃﺒﻴﻌت ﻘﺎﻧﻮنی ﺒﺎﺷA= 194;، ﺁن ﻘﺎﻧﻮن ﻔﻘﻄ ﺒﺮﺍی ﻴﻜﺒﺎﺭ ﻭﺑﺮﺍی ﻴک ﺤﺎﻟت ﺨﺎص اﺳA= 174;. ﻭﭼﻮن ﺪﺭﻃﺒﻴﻌﺖ ﺗﮑﺮﺍﺭی ﻨﻴﺴ= 578; ﻮﺷﺮﺍﻳﻄ ﻴﮑﺴﺎن ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ، ﻟﺬﺍ دﻫﺮﻣﻮﺭﺩ ﺍﻧﺠﺎم ﺘﻐﻴﻴﺮﻯ، ﭼﻪ ﺩﺭﻣﺎﺩه ﻤﺮﺩﻩ، ﻭ ﻳﺎ ﺩﺭﺫﻫن غیرﺳﺎﻟﮑﺎن ﻮﺩﺭ ﺭﻭح ﺴﺎﻟﮑﺎﻥ، ﻫﻤ= 5166;ن ﻴک ﻤﻮﺭﺩ ﺧﺎص ﻮﻳﺎ ﻫﻤﺎن ﻘﺎﻧﻮن ﺨﺎص ﺨﻮﺩش ﺮﺍ ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﺑﺎ ﺑﻮﺩن ﻘﺎﻧﻮﻥ، ﻭﺣﺘ= 5252;ﻴّﺖ ﻗﺎﻧﻮﻥ، ﺗﻐﻴ= 5268;ﺮﺍت ﺨﻮﺩ ﮐﺎﺭ ﻭﻣﺎﺷﻴﻨﻰ، ﻭ &#= 65169;ﺎﺻﻄﻠﺎح ﻄﺒﻴﻌﻰ ﺑﺎﻳﺪ ﭘﻴش ﺒﺮﻭﺩ. ﻭﺩ&= #65267;ﮕﺮ ﺑﺮﺍی ﺘﺪﺑﻴﺮﺍﻟﻬی ﻮﻫﺪﺍﻳت اﻭ، A= 255;ﻘﺸی ﻨﻤﻴﻤﺎﻧﺪ. ﺩﺭ&= #65187;ﺎﻟﻴکه ﻄﺒﻴﻌت ﻮﺗﺼﺎ= 5193;ف ﻨﻴﺰ ﻓﻘﻂ ﺧﺮﺍﺑﮑﺎﺭی ﻤﻴﺪﺍﻧﺪ ﻭنه ﺘﮑﺎﻣل ﺪﺍﺩﻥ. &= #65261;ﻋﺠیب اﺳت که ﭙﺎﻧﺼʋ= 94; ﻣﻴﻠﻴﻮن ﺴﺎل ﺒﮕﻔﺘﻪﺍﻫل ع= 04;م زﻣﻴن ﺸﻨﺎﺳی A= 262; ﮊﻧﺘﻴک ﻮﻏﻴﺮﻩ، ﺑﺎ ﭘ&#= 65268;ﺪﺍﻳش ﻴک ﺴﻠﻮﻝﺯﻧﺪ= 607; اﻭﻟﻴﻪ، ﮐﺎﺭA= 175;ﮑﺎﻣل همیشه ﭙﻴش ﻤﻴﺮﻓﺘﻪ، ﻭﺑ= 5166;ﻳﻨﺠﺎ ﮐﺸﻴﺪﻩ، که ﻤA= 166; ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯﺁن ﭙﻴﺪﺍ ﺷﺪﻳﻢ. ﻭﺍﻳﻨک ﺪﺭﻣﻘﺎﺑل اﺭA= 165;ﺩﻫﺎی ﺘﺪﺑﻴﺮﮐﻨﻨﺪ= 5257;، ﺑﻐﺎﺭت ﻄﺒﻴﻌ= 578; ﻮﺳﺮﮐﺸﻰ ﺍﺯﺍﻳﻦﻣﺪﺑّA= 198;ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻭ&= #65247;ی ﺨﺪﺍ ﮐﺎﺭش ﺮﺍ ﻫﻤﭽﻨﺎن ﺪﻧﺒﺎل ﻤﻴﮑﻨﺪ. ﺍﮔﺮ ﺑ= ﺰﺑﺎﻥ ﺧﻮش ﻮﻫﺪﺍﻳﺖ= 548; ﻭﺗﺸﻮﻳق ﻮﺑﻬﺸت ﭙﺮﻭﺭ= 740; ﻨﺒﺎﺷﺪ، ﺑﺎﮐ= 5166;ﺭﻣﺎﻫﺎ ﺩﺭﻣﺴﺨﻬﺎ، ﻭ= 5175;ﮑﺮﺍﺭ ﺩﺭﺍﺩﻭﺍﺭ ﻭﺍﮐﻮﺍﺭ، ﺩﺭ= 5251;ﺮﺍﺗب ﻨﻮﻋی ﺤﻴﻮﺍﻧﻴّﺖ، A= 261; ﺗﺤﻤل ﺒﻠﺎﻳﺎ= 740; ﺠﻬﺎﻧﻰ، که همین ﺟﻬﻨم ﻮﺟﻬﺎﻧﻮم ﻤﻮﺟﻮﺩﺍت اﺳA= 174;، ﺧﻮﺍﻫﺪﺑﻮﺩ. ﻭ ﻫمه ﺒﺎﻳﺪ ﺍﺯﺍﻳن ﺠﻬﻨم گذﺷﺘﻰﺩﺍﺷته ﺒﺎﺷﻨﺪ. ﻭﺩﺭﺍ&= #65267;ﻨﺪه ﻫﺎ ﻧﻴﺰ ﺑﺎﻳﺪﺑﺎﻳن ﺠﻬﻨم ﺠﻬﺎن ﺒﻴﺎﻳﻨﺪ. ﻣﻨﺘ&= #65260;ﺎ ﺑﺎﮐﺪﺍم ﺼﻮﺭ= 578; ﻨﻮﻋی ﺠﺪﻳﺪ، = 5261;ﺑﺎچه ﺼﻮﺭت ﻮﻗﺎﻟب ﺠﺴﻤﻰ، ﻭﺑﺎ چ= 607; عقل ﻮﮐﺮﺍﻣﺎʋ= 73; ﻭ ﺍﻣﮑﺎﻧﺎت ﺠﺴﻤی ﻮﺫﻫﻨی ﻮﺭﻭﺣی ﺘﺎﺯﻩ= 567; ﻋﺎﻗل ﺁن ﺎﺳﺖ= 548; که ﺁﻧچه که ﻔﻌﻠﺎ ﺍﺯﮐﺮﺍﻣﺎت ﺪﺍﺭﺩ، ﺑﮑﺎﺭ= 4400;ﺴب کرﺍﻣﺎت ﺒﺮﺗʋ= 98; ﺑﺒﺮﺩ، ﻭنه اʌ= 67;ﻨکه ﺁﻧﻬﺎ ﺭﺍ ﺍﺯﺩﺳﺖﺑﺪﻫﺪ. &= #65175;ﺎﺩﺭﺍﺩﻭﺍﺭA= 261;ﺍﻧﻮﺍع ﻘﻬﻘﺮﺍﺋی ﺒﻌﺪﻯ، ﺳﺎﻟﻬ= 5166;ی ﺒﺴﻴﺎﺭﺩﺭﺍﺯ ﺭﻧﺠﻬﺎی ﻮﺟﻮﺩﺩﺭﺩﻧﻴ= 5166;، ﻭﮔﺬﺭﺍﻧﻴﺪن ﺘﺮﺳﻬﺎ ﻭﺁﻟﺎم ﺤﻴﻮﺍﻧﺎﺕ، ک= 07; ﺰﻧﺪﮔی ﺁﻧﻬﺎ ﺭﺍﻫمه ﺮﻭﺯﻩﺩﺭﺗﻠﻮ= 5199;ﻳﻮن ﻮﻓﻴﻠﻤﻬﺎ ﻣﻴﺒﻴﻨﻴم ﻮﻫﻤﺎن ﺒﻠﺎﻳﺎ ﺑﺮﺳﺮﻣﺎ ﺑﻴﺎ&#= 65267;ﺪ. ﺗﺎﺯه ﻤﻌﻠﻮﻡﻧﻴﺴﺖ= 548; ﮐی ﻮﭼﮕﻮﻧﻪ، = 5169;ﺎﺯ ﺑﻤﻘﺎم ﺒﺸﺮی ﻤﺠﺪﺩ، ﻭﮐﺮﺍ= 5251;ﺎت اﻣﺮﻭﺯه ﺨﻮﺩ ﺑﺮﺳﻴﻢ. ﻭﺁﻧﮕ&= #65166;ﻩکه ﺸﺎﻳﺪ ﺩﻭﭼﺎﺭﻏﻔﻠت ﻮﺳﺮﮐﺸی ﻘﺒﻠ= 740; ﺨﻮﺩ ﻧﺸﻮﻳﻢ، &#= 65261;ﺍﺯﺧﻮﺍب غفلت ﺒﻴﺪﺍﺭﺷﺪﻩ، = 5169;ﺴﻠﻮک ﻮﻧﺠﺎت ﺨﻮﺩ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﻭ&= #65165;ﻟّﺎ باﺯﻫم ﻘﻬﻘﺮﺍﻫﺎ ﻭﺍﺩﻭﺍﺭﻭﻋﺼ= 5262;ﺭ، ﻭﻃﻰﺍﻧﻮﺍع ﺤﻴﻮﺍﻧﻰ، ﺩﻭ= 5169;ﺎﺭه ﻮ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭه ﺘﮑﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺯ= ﻳﺮﺍ ﺩﺭﺍﺯل ﺃﻣﺮﻳّﻪﻭﮐﻠA= 252;ﻪ، ﻳﺎﻓﺮﻣﺎن اﻟﻬی اﻳن ﺒﻮʋ= 93;، که همگی ﻮﺣﺘی ﺤﻘﻴﺮﺗﺮﻳن ﻮﻳﺮﻭس، ﺑﺎﻳA= 194;ﺭﺍﻩﻧﺠﺎت های ﻨﻮﻋی ﺨﻮʋ= 93; ﺭﺍ ﻃیّ کنندﺪ= ;. ﻭﻣﺎﻫم اﮐﻨﻮن همان ﺮﺍه ﺪﺭﺍﺯ، ﻭ= 5191;ﻴﻠی ﺪﺭﺍﺯﻭﺳﺨﺘﺮ= 5165;ﻃی کرده ایم، ﻭ ﺑﺎﻣﺮﻭﺯﺧﻮﺩ ﺭﺳﻴﺪه اﻳﻢ. ﻣ&#= 65176;ﺄﺳﻔﺎنه ﺘﻨﻬﺎیک غفلت ﻭهماﻥﻋﺪم ﺴﻠﻮک اﻟﻬﻰ، A= 261;ﺗﮑﺎﻣل اﺭﺍﺩی ﺮﻭح ﺨﻮﺩ، ﭼﻘﺪﺭ ﺑﺎﻳﺪ ﺁﺳﻴب ﺮﺳﺎﻧی بوﺩه ﺒﺎﺷﺪ، ﮐﻪﻧﺘ= 5166;ﻳﺞ چه ﺘﺎﺭﻳخ ﺯﻟ= 40; ﻮﺍﻣﮑﺎﻧﺎت ﺘﮑﺎﻣﻠی ﻮﮐﺮﺍﻣﺎت ﻨﻮﻋی ﺨﻮﺩﺭﺍ ﺍﺯﺩﺳت ﺒﺪﻫﻴ= 5250;؟ﺗﻮﺧﻮﺩ ﺣﺪﻳث ﻤﻔﺼل ﺒﺨﻮﺍن از ﺍﻳ= 06; ﻤﺠﻤﻞ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>24- ﻧﻘش ﺰﻣﺎن ﺪﺭﻓﺮﻫﻨگ ﻮﺗﻐﻴﻴﺮﻭ ﺗﺤﻮل ﺪﺭﺟﺎﻣﻌﻪ، ﺑ= 5268;ﺸﺘﺮ ﺍﺯﻧﻘش ﺰﻣﺎﻥﺩﺭﻓﺮﻫ= 5256;ﮕی ﻔﺮﺩ ﺍﺳﺖ. ﻣﻤﮑ= ن اﺳت ﻴک گونه ﺘﺮﺑﻴت ﻔﺮﻫﻨﮕی ﺪﺭﺷﺨص ﺪﺭﺳﺮﺍﺳﺮﻋﻤ= 5198; ﻫﻤﺮﺍه ﺸﺨﺼی ﺒﺎﺷﺪ. ﺯﻳﺮ ﺍﻧﺨﻮﺍﺳﺘﻪ ﺑﻮﺩﻩ، که ﺘﻐﻴﻴﺮی ﺪﺭﻓ= 5198;ﻫﻨﮓﺷﺨﺼی ﺨﻮﻳش ﺒﺪﻫﺪ. ﻭ&= #65247;ﺬﺍ ﺩﺭ ﭼﻨﻴن ﺸﺨﺼﻰ، ﺑﺎﺯﻫ= 605; ﺘﺤﻮل ﻔﺮﻫﻨگ= 40; اﻧﺪﮐی تحتﺗﺄثیرﻣﺤ&= #65268;ﻄ ﭙﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﺗﻐﻴﻴﺮی ﺪﺭ ﻓﺮﻫﻨگ ﻮﺍﺣﻮﺍل ﻔﮑﺮ= 740; ﻮﻋ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺩﺍت ﺨﻮﺩ ﻣﻰﻳﺎﺑﺪ. = ﺍﻣﺎﻓﺮﻫﻨگ جمعی ﺪﺭﺟﺎﻣ᥺= 8;ﻪ، ﺍﺯﻟﺤﺎﻇ ﺰﻣﺎن ﺨﻴﻠی کندﺗﺮ، ﺗﺤﻮل ﻮﺗﻐﻴﻴﺮﭘﻴﺪ= 5165;ﻣﻴﮑﻨﺪ. ﻭﻟی ﺪﺭﻓﺮﺩ، = 5235;ﻄﺮت اﻧﺴﺎﻧی ﺒﺮﺍ= 40; ﺘﺤﻮل ﻮ ﺗﮑﺎﻣل ﺮﻭح ﻮﺫﻫﻦﻭﻋﺎﺩﺍ= 5173;، ﭼﻨﺎن اﺳت که همیشه ﻮ ﺑﺨﺼﻮص هرﭼﻨʋ= 94; ﮔﺎه ﻫﺸﺪﺍﺭی ﻤﻴﺮﺳﺪ. ﺗﺎﻓﺮ&= #65193; ﺩﺭﻓﺮﻫﻨگ ﺨﻮﺩ ﺩﮔﺮﮔﻮن= 740; ﺒﺪﻫﺪ. ﻣﺎﻧﻨﺪ ﺍﻳﻨکه ﺼﺎﺣب اﻭﻟﺎﺩ ﺷﻮﺩ، = 5261;ﻳﺎ ﻣﺤﻴﻄ کاﺭﻯﺷﺨﺺ، ﺩʋ= 65;ﺭﺍی عوﺍﻣل غنیّ کننده ﻔﺮﻫﻨﮕی ﺒﺎﺷﺪ. ﻭﻟﺬﺍ ﻓﺮﺩ ﻗﺎﻋﺪﺗﺎ ﺗﻮجّه ﻤﻴﺸﻮʋ= 93;، که چه عقب ﻤﺎﻧﺪﮔی های ﻔﺮﻫﻨﮕی ﺪﺍﺭﺩ. ﻭﻟﺬﺍ ﻣﺤﻴﻄ اﺟﺘﻤﺎﻋی ﻮﺷA= 198;ﺍﻳﻄ ﻤﺨﺘﻠﻒﺯﻧﺪﮔ= 740; هرچه ﺒﺎﺷﺪ، ᥴ= 9;ﺎﺯ ﺁﻣﻮﺯﻧﺪه ﻫﺮچه ﺒﻴﺸﺘﺮ ﻓﺮﻫﻨﮕی ﺸﺨص اﺳﺖ. ﻣﻨﺘﻬﻰﺍ&#= 65197;ﺍﺩه ﻮﺃﻧﮕﻴﺰه ﻮﻣﺤﺮک هائی ﺪﺭﺷﺨﺺ، ﺍﮔﺮ= 4344;ﻴﺪﺍ ﺷﻮﺩ ﺗﺤﻮل ﻔﺮﻫﻨﮕی ﺪﺭ ﻓ&#= 65198;ﺩ، ﺍﺳﻴﺮﺯﻣﺎن ﺪﺭﺍﺯ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65165;ﮔﺮﻃﻔل ﺪﺭﻣﺤﻴﻄ ﺘﺮﺑﻴت ﻤﺪﺭﺳ= 740; ﻘﺮﺍﺭﺑﮕﻴﺮﺩ= 548; ﻭﺑﺮﺧﻠﺎف اﻃﻔﺎل ﺪﺭﺩﻫﺎت کوﭼʌ= 42; ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮ&#= 65267;ﻌﺎ ﻣﺮﺍﺣلی ﻴﺎﻓﺘﻨد فرﻫﻨگ ﻮﺳﻮﺍﺩﻭﺍﻃﻠ= 5166;ﻋﺎت عمومی ﺮﺍﻃیّ کنند. ﻭﻟی ﺘﺎﻫﻤﺎن ﺴﻄح عقلی جمعی ﻤﺤﻴﻄ ﻤﺪﺭسه ﺨﻮﺩﻣﺤﺪﻭﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﮔ&= #65198;ﺑﺎﺯ ﺷﺮﺍﻳﻄ ﻤﺎﺩی ﻮﺷﺨﺼی کمک کند، که ﺒﺘﺤﺼﻴﻠﺎﺕﺩ= 5169;ﻴﺮﺳﺘﺎن ﻮ ﺩﺍﻧﺸﮕﺎﻫی ﺒﺮﺳﺪ، ﺩﺭﺯﻣ= 5166;ن کوﺗﺎﻫﻰ، ﻣﻴʋ= 76;ﻮﺍﻧﺪ ﻣﺮﺍﺣل ﻮﺳیع®= 0; اﺯﺗﺮﺑﻴت ﻔﺮﻫﻨﮕﻰ، ﻭ ﻳﺎﻓﺘن عقاﻳ᥷= 4; ﺟﺪﻳﺪ، که ﻤﻨﺠﺮ ﺑﺘﻐﻴﻴﺮﻣﺪﺍ= 5261;م عاﺩﺍت ﻮﺧُﻠ᥻= 8;ﻭﺧﻮﻯ، ﻭﻣﻘﺎم ﺘﮑﺎﻣ= 604; ﺬﻫنی ﺠﻮﺍنی ﻤﻴﺴﺮﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﻣﺎﻫﻴچ&#= 1711;اه اﺯﺍﻳن ﻤﺤﺮّﮐﻬﺎﺑﺮA= 165;ی ﺘﻌﺎﻟی ﻔﺮﻫﻨ= 4405;ﻰ، ﻣﺎﻧﻨﺪ(ﺗﺮس اﺯﻋﻘﺎﺏ)ﻭﻋﺬ= 5165;ب ﺨﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ی عدم ﺴﻠﻮﻙﺍﻟﻬی ﻨﻴﺴﺖ. ﺍﻟﺒته ﺴﻠﻮک اﻟﻬﻰ، A= 175;ﺎ ﻣﺮﺣله ﻨﻬﺎﺋ= 40; ﺁن ﺪﺭﺷﻬﻮﺩ ﻗﺎﺋم ﺮبّ اﻟﻨﻮﻉ، ﺧﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗی ﻮﻳﮋه ا= 40; ﻤﻴﺨﻮﺍﻫﺪ، ﻭ= 5251;ﺮﺑﻮﻃ ﺒﻔﺼل ﻨﻮﻋی ﺸﺨﺺ، ﻭﺗﮑﺎﻣ= 5248;ﺎت أﺯﻟﻰﺍﻭ ﺍﺳﺖ= 548; که ﭽﻘﺪﺭ ﺑﺎﻟﺎ ﺑﻮﺩﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻭﺑﺘﻮﺍﻧﺪ ﻣﻔﺎﻫﻴم عرفا= ;نی ﺮﺍ ﺭﺍﺣت ﺪﺭک ﻮﺗﺼﺪﻳق کند. A= 261;ﭼﻘﺪﺭ ﺗﺮﺑﻴت اﺟﺘﻤﺎﻋی اﻭš= 8; ﺑﺮﺍی ﺪﺭک ﻤﺴﺌﻮﻟﻴ= 578; ﺒﺮﺍی ﺃﺑﺪﻳﺖ ﺧﻮﺩﻭﺍﺗّﺨﺎA= 195; ﺗﺼﻤﻴم ﺮﺍﺳخ ﺴﻠﻮک اﻟﻬﻰ، A= 261;ﻫﻤّت ﻮﭘﻴﮕﻴﺮی ﻮﺻﺒﺮﺳﻠﻮﮐی ﺪﺍﺷته ﺒﺎﺷﺪ. &#= 1705;ه اﮔﺮرﻭری ﺒﺨﻮﺍﻫﺪ ﺳﻠﻮک اﻟﻬی کند، ﺑﺎﻫﻤّت ﻮﺍﺳﺘﻌﺪﺍﺩ ﺧﻮﺩ، ﺯﻣﺎن ﺮﺍ ﺁﻧﻘﺪﺭﮐﻮﺗﺎ= 607; ﻤﻴﻨﻤﺎﻳﺪ، ک= 07; ﺘﺎ ﻧﻬﺎیت ﻔﺼ= 604; ﻨﻮع ﺒﺸﺮی ﻤﻴﺴّﺮ ﭘﻴش ﺒﺮﻭﺩ، ﻭﺑﺸﻬ= 5262;ﺩی اﻟﻬی ﻮﻳﺎﺷﻬA= 262;ﺩﻫﺎی عقلی ﺒﻌﺪﻯ، ᥾= 1;ﮐﻤﺎﻟﺎت ﻨﻬﺎﺋی ﺒﺸﺮﻯ= 548; ﺩﺭﺍﺗﺼﺎل ﺒﺎﻋﻘل کلّی ﻴﺎﻓتن ﻋﻠﻢ ﻟ= 5194;ﻧّی ﺒﺮﺳﺪ. ﺩﺭﺍﻳﻨ&= #65188;ﺎﻟﺖ، ﻓﺮﻫﻨگ ﻤﺎﺩی ﻮﺍﺩبی ﻮﺗﺮﺑﻴت ﺠﺎﻣﻌﻪ، ﻋﻤﻠ= 5166; ﺩﺭﺣﺪّ ﻣﺘﻮﺳﻄﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎن ﺒﺪﻭن ﺴﻮﺍﺩ، ﻭﺑﺪﻭ= 606; ﺘﺮﺑﻴت ﻔﺮﻫﻨﮕﻰ، ﺍﮔ= 5198;ﺑﺎ ﺁﻥﺣﺎل ﺒﺰﺭگ ﺸﻮﺩ، ﻟﺎﺟﺮم اﻧﺴﺎﻧی ﺨﺮﺍﻓﺎﺗی ﻮﻣ= 5198;ﺗجع ﻮﻓﻨﺎﺗﻴک ﺨﻮﺍﻫﺪﺑﻮﺩ. ﻭ ﻣﻔﻴﺪﺩﻳﻦﺭﺳ= 5252;ی ﻮﻗﺎﺑل اﻏﻔﺎ= 04; ﻤﻠّﺎﻫﺎ ﻭﮐﺸ= 5268;ﺸﻬﺎ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﮔ&= #65198;ﻫم ﺒﺘﺮﺑت عمیقﻓﺮﻫﻨﮕی ﺮﺳﻴﺪه باﺷﺪš= 8; ﻭﻣثلا ﻣﺮﺍﺣل ﻠﻴﺴﺎنس ﻮ ﺩﮐﺘﺮﺍ ﺩﺭﻓﻠﺴفه ﻮﻋﻠوﻢ، ﻭ ﺍﻧ= 5194;ﻭﺧﺘﻦ ﺍﻃﻠﺎﻋﺎت ﻔﺮﺍﻭﺍن ﺒﺮﺳﺪ، نه ﻔﻘA= 220; ﺪﻳﮕﺮ ﺑﻬﺮه گیری اﺯﺍﻳن ﺘﺤﺼﻴﻠﺎت ﺠﺰ ﭘﻮل ﻨﺪﺍﺭﺩﺑلکه دﺭ ﺁﻣﺪﻫﺎ ﻣﺎنع اﺯ ﺗﻐﻴﻴﺮ ﺭﻭش ﻔﺮﺩ ﺧﻮﺍﻫﺪﺷﺪ. ﺑﻠ&= #1705;ه هرﮔﺰ ﻗﺎﺩﺭ ﺑﺴﻠﻮک اﻟﻬﻰﻧﻴﺰﻧﺨA= 262;ﺍﻫﺪﺑﻮﺩ. ﻭﻟﺬﺍ ﻣﺘﻮﺳﻄ ﻔﺮﻫﻨگ ﻤﺎﺩی ﺒﺮﺍی ﺸﺨص کاﻓی اﺳﺖ. ﺗﺎ ﺭﺍه ﺴﻠﻮﻙ ﺭﺍ &= #65169;ﺘﻮﺍﻧﺪ ﻃی کند، ﻭﺑﻨ᥾= 0;ﺎﻳت ﻔﺮﻫﻨگ عرﻓﺎﻧی ﺨﻮﺩ ﺑﺮﺳﺪ. ﻭﺍﺳﻴﺮ ﻓﺮﻫﻨﮕﻬﺎی ﻤﺎﺩﻯﻋﻤﻴق ﻨﺸﻮﺩ. ﺩﺭﺳﻠﻮ&= #1705; اﻟﻬﻰ، ﺍﮔﺮﺷA= 192;ﺼی ﺪﺭ ﻣﺘﻮﺳﻄ ﻔﺮﻫﻨگ ﻤﺎﺩی ﺒﺎﺷﺪ، ﺑﺴﻬﻮ= 5247;ﺖﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﺠﺮﻳﺪ ﮐﺎﻣل ﻨﻔس ﻮ ﺫﻫن ﺨﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ ﻭﻟی ﻤﻮﻗﺘﺎ ﻓﺮﻫﻨگ ﻤﺎﺩی ﺨﻮﺩﺭﺍﺭﻫﺎﻣ= 5268;ﮑﻨﺪ. ﺯﻳﺮﺍ ﻓﺮﻫﻨگ ﻤﺎﺩی ﻮﻋﻠمیš= 8; ﻭﺗﺮﺑﻴت اﺧﻠﺎﻗی ﻮﻯ، A= 193;ﺭﺣﺪﻭﺩ ﺯﻧﺪﮔﻰﺍﺟﺘﻤ= 5166;ﻋی ﻔﺮﺩ ﺩﺭﺟﺎمع= 07; ﻤﻔﻴﺪ ﺍﺳﺖ. ﻭﻟ= ی ﺒﺮﺍی ﺘﻌﺎﻟﻴﻬﺎی ﺮﻭﺣی ﻮﺳﻠﻮﮐﻰ، ﻣﺎ= 606;ع ﺰﺭﮔﻰﻣﻴﮕﺮﺩ= 5193;. که ﺒﻘﻮل عرﻓᥴ= 6;، ﻋﻠم ﺤﺠﺎب ﺃﻋﻈم اﺳﺖ. ﺩﺭ&#= 65183;ﺴﺘﻦ ﺑﻴﺸﺘﺮﻓﺮﻫﻨ= 711; ﻤﺎﺩﻯ، ﺍﻧﺴﺎ= 606; ﺨﺮﺍﻓﺎﺗی ﻤﻴﻤﺎﻧﺪ. ﻭﺩﺭ&= #65259;ﻤﺎن ﺁﻣﻮﺯﺷﻬﺎی کوﺩﮐﺎنه ﻮﺍﻓﺴﺎنه ها ʌ= 61;ﺗﺨﻴّﻠﺎﺕﻭﺍ&= #65261;ﻫﺎم ﺨﻮﺩ ﺑﺎﻗی ﻤﻴﻤﺎﻧﺪ. ﻭﺣﺼ&= #65262;ل ﻔﺮﻫﻨگ ﻤﺎﺩی عمیق، ﭼﻮن ﺘﺤﺼیلات ﺪﺍﻧﺸﮕﺎﻫﻰﻭ ﻋﻠﻤﻰ، ﻭﻣﻄﺎ= 5247;ﻌﺎت عمیق ﻔﻠﺴﻔی وﻣﻨﻄی ﻮﺍﺩﺑA= 264;، ﻣانع اﺯﺗﺠﺮ᥾= 7;ﺪ ﺫﻫن ﻮﻧﻔسﺳﺎﻟﻚ ﺍﺳﺖ، ﻧﺨﻮﺍﻫ= 5194; ﮔﺬﺍﺭﺩ، ﺗﺎ ﺷ&#= 65192;ﺺ ﭼﻨﻴن ﻔﺮﻫﻨگ ﻤﺎﺩی ﺮﺍ ﺭﻫﺎ ﮐﻨﺪ. ﭼﻪﺭﺳﺪ، &= #1705;ه ﺒﺘﻮﺍﻧﺪ ﺁﻧﻬﺎﺭﺍ ﺍﺯ ﺫﻫن ﺨﻮﺩ، ﻭﻟ= 5262;ﻣﻮﻗت ﻄﺮﺩﮐﻨﺪ ﺗﺎ ﺗﻤﺮﮐﺰﻭبه ﺗﻮحید ﺧﻮﺩ ﺑA= 198;ﺳﺪ. ﺯﻳﺮﺍﺑﺪﻭن این ﺘﺨلیه وﺗﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ، ﻭﻃ= 5198;ﺩ ﻣﻌﻠﻮﻣﺎت ﻤﺎﺩﻯ، ﻭﻟﻮ ک= 607; ﺪﺭﺳﺖﺑﺎﺷﻨﺪ= 548; ﻫﺮﮔﺰﻧﻤﻴﺘﻮ= 5165;ﻥ ﺑﺘﻤﺮﮐﺰ ﺫﻫن ﻮﻓﮑﺮ ﺭﺳﻴﺪ. ﻭ= ﻣﻨﺤﺼﺮﻧﻤﻮﺩ&#= 1606; ﺮﻭح وفکر ﺪﺭﻣﺴﺎﺋﻞﻋﺮ= 5235;ﺎﻧﻰ، ﻧﺘﺎﻳﺞ ﺷﻬﻮﺩی ﺮﺳﻴﺪ. &= #65261;ﻋﺒﻮﺭ ﺍﺯﻣﺮﺍﺣل ﺘﺠﺮﻳﺪﻋﻤﻴﻘ= 5176;ﺮ ﺩﺭﺳﻠﻮﻙ، ﻣﺮ= 4402; ﻧﻔس أﻣّﺎﺭه ﺪﺭ ﻳﻚ (ﻭﺍقعه ای ﺸﻬﻮﺩﻯ)ﻫﺮﮔﺰ ﻣﻴﺴﺮﻧﺨﻮﺍﻫ= 5194;ﺷﺪ ﺗﺎﺷﻬﻮﺩ ﻗﺎﺋم ﺪﺳت ﺒﺪﻫﺪ. ﺑﺎﻟﻌﮑ&= #1587; ﺬﻫن ﻔﺮﺩ، ﺑﻌ= 5240;ب ﺒﺎﺯﻣﻴﮕﺮﺩﺩ= 548; ﻭ خرطوم ﻓﻴﻠش ﻤﺪﺍم ﻴﺎﺩ ﻫﻨﺪﻭﺳﺘﺎن ﻤﻴﮑﻨﺪ. ﺯﻣﺎﻥ ﻣﺮﺍﺣل ﺘﺠﺮﻳﺪ، ﺑﻴن = 5194;ﻭ ﺳﺎل ﺘﺎ ﻫﻔت ﺴﺎل ﺒﺮﺍی ﺴﺎﻟک ﭙﻴﮕﻴﺮﻭ ﻣﺴﺘﻌﺪ ﻃﻮل ﻤﻴﮑﺸﺪ. ﻭﮐﺴﺎ&= #65255;ﻴکه ﻔﺮﻫﻨگ اﻭﻟی = 7; عرﻓﺎنی ﻨﺪﺍﺷته ﺒﺎﺷﻨﺪ، ﻭ ﻳﺎﺳخت عمیقا ﺩﺭﻓﺮﻫﻨﮓﻣﺎ= 5193;ﻯ، ﺗﺨﺼص ﻴﺎﻓته ﻮﻣﻠکه او ﺸﺪ = 7; ﺒﺎﺷﺪ، ﺣﺘی ب= 75; ﻫﻔﺘﺎﺩ ﺳﺎل ه= 605; ﺰﻣﺎن ﺒﺮﺍﻯ ﺍﻧﺠﺎﻡﺗﺠﺮﻳ= 5194; ﺫﻫن کاﻓﻰ ﻧﻴﺴﺖ. ﺁﻧﻬم اﮔﺮ که ﺴﺎﻟک ﺼﺒﻮﺭی ﺒﻮﺩه ﺒﺎﺷﺪ. ﻭﻟﺬﺍ ﺑﻨﺘﺎیج ﻤﻮﺭA= 193;ﻧﻈﺮ ﺩﺭﺳﻠﻮک ﻨﻤﻴﺮﺳﻨﺪ، ﻭ ﭘﻴﺸﺮﻓﺖ ﺩﺭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>25- </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﻣᥴ= 6;ﺯﻣﺎن ﺪﺭﻣﺴﺄله ﻔﺮﻫﻨگ ﺠﺎﻣﻌﻪ، ﺑﺎﺯ ﻏﻴﺮﺍﺯ ﺯﻣﺎن ﺒﺮﺍی ﺘﺤﻮل ﺪﺭ ﻓﺮﻫﻨﮓﻓﺮﺩی = 5262;ﺷﺨﺼی ﻤﻴﺒﺎﺷﺪ، ﺯﻣ= 5166;نی اﺳت ﺒﺴﻴﺎﺭﻃﻮﻟﺎ= 5255;ﻰ، که گاهی ﻘﺮنهای ﺩﺭﺍ᥷= 9; ﻣﻴﮑﺸﺪ. ﺑﺎﻳﺪ ﺩﻳﺪ ﺟﺎمعه ﺪﺭﺗﺤﻮل ﻮﺗﻐﻴﻴﺮ ﻓﺮﻫﻨﮕﻰ، ﺧﻮ= 5193;ﺭﺍ ﺑﮑﺪﺍم ﺴﻤت ﻤ= 5268;ﮑﺸﺎﻧﺪ. ﻳﺎﺑﺘﮑﺎﻣل اﻟﻬﻰ، ﻭﻳﺎﺑA= 204;ﻤت ﻤﻨﻔی ﻮﻣﻌﮑﻮ= 587;، ﺩﺭﻳک ﻘﻬﻘﺮﺍ= 740; ﺸﻴﻄﺎﻧﻰ. ﺳﺮﻋ&= #1578; ﻘﻬﻘﺮﺍﺑﺴﻴﺎ= 5197;ﺯﻳﺎﺩ ﺍﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺖ، ﻭﺩﺭ ﺯﻣﺎنی کوﺗﺎه ﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ&#= 1548; ﺟﺎمعه ای ﺮﺍ ﻇﺮف ﻤثلاﺎﻳﻚﻗﺮن ﺰﻣﺎن ﺒﺰﻭﺍل ﺒﺒﺮﺩ. که ﺒﮑﻠّی ﺸﺨﺼﻴّت اﻭﻟﻴﻪ ﻓﺮﻫﻨﮕی ﺨﻮﺩﺭﺍ ﺍﺯﺩﺳ&#= 1578; ﺒﺪﻫﺪ. ﻭﮐﺎﻣﻠ&= #65166; ﺍﺳﻴﺮ ﻓﺮﻫﻨگ ﺨﺎﺭﺟﻰ، ﺣﺘی ﺪﺭﺳﻄح ﺒﺪﺗﺮﺍﺯ ﻓﺮﻫﻨگ ﺨﻮﺩش ﻤﻴﺮﺳﺪ، ﻭﺑﺰ= 5261;ﺍﻝﺧﻮﺩش اﺩﺍمه ﺒﻴﺸﺘʋ= 98; ﻣﻴﺪﻫﺪ. ﻭﺑﺎﺻ&= #65220;ﻠﺎح ﻔﺼل ﻨﻮﻋی ﺮﺍﻳج ﺨﻮﺩ ﺭﺍ&#= 1548; ﭼﻨﺎن ﭙﺎﺋﻴﻦﻣﻴﺒﺮ= 5193;، که ﭙس اﺯ ﺯﻣﺎ= 06; یکی ﺪﻭ ﻗﺮﻥ، A= 187;ﺘی ﺬﮐﺮﻧﺎمش اﺯﺑﻴن ﻤﻴﺮﻭA= 193;. ﺍﻣﺎﺍﮔﺮﺩﺭﺟ= 5260;ت ﺘﺤﻮل ﺠﺎﻣﻌﻪ= 548; ﺑﺴﻤت ﺘﮑﺎﻣل ﻤﻮﺭﺩ ﻧﻈﺮﺍﻟﻬی ﺒﺎﺷﺪ. ﻳﻌﻨی ﺒﺮﺧی کاﻣﻠﺎ = 6; اﻟﻬﻰﻭﺳﺎﻟﮑA= 166;ن ﺮﺍه ﺨﺪﺍ، ﺩﺭ= 5183;ﺎمعه ﭙﻴﺪﺍ ﺑﺸﻮﻧﺪ&#= 1548; ﻭﺣﮑﻤﺘﻬﺎی ﻤﺤﺮّک ﻮﺁﻣﻮﺯﻧﺪه ﻮ &#= 65259;ﺸﺪﺍﺭﺩﻫﻨﺪ = 7; ﺮا ﺑﺎﻓﺮﺍﺩ ﺟﺎمعه ﺨﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ. ﺩﺭ&= #65165;ﻳﻨﺼﻮﺭت ﺰﻣﺎن ﺨﻴﻠی ﺪﺭﺍﺯﺗﺮی اﺯﺯﻣﺎﻥﺑﺮﺍA= 263; ﺳﻘﻮﻃ ﻮﻗﻬﻘﺮﺍئی یª= 5; ﻤﻠت ﺨﻮﺍﻫﺪ ﺑ&#= 65262;ﺩ. ﻭ ﻳﺎ ﺍﻳﻨکه ﺤﺪّ ﺃﻗل اﮔﺮ ﺍﻳﻦ ﺟﺎﻣﻌﻪﻓﻌﻠﺎ ﮐﺎﻣﻠﺎن ﻮﺳﺎﻟﮑﺎنی ﻨﺪﺍﺷته ﺒﺎﺷA= 194;، ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺍﻗﺘﺒﺎس ﺨﻮﺑﻴﻬﺎ ﻭﻧﻴﮑﻴﻬﺎ، ﺍ= 5199;ﻓﺮﻫﻨگ ﺒﺮﺗﺮ ﻣﻠل ﺪﻳﮕﺮ، ﻭﻧﺘﺎ= 5267;ج عقلی ﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮ ﺁﻧﻬﺎ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﻓﺮﻫﻨگ ﻤﺎﺩی ﺨﻮﺩ ﺭﺍﺑﺎﻟﺎد ﺑﺒﺮﻧﺪ. ﻭ ﺷﺎﻳﺪ ﺍﻳﻨکه ﭽﻨﻴن ﻤﻠﺘی ﺒﻌﺪ ﺍﺯ ﺍﻓﺰﺍﻳﺶ ﻓﺮﻫ&#= 65256;گ ﻤﺎﺩﻯ، ﺑﻴﺎﺩ ﺍﻓﺰﺍﻳش فرﻫﻨگ ﻤﻌﻨﻮ®= 0; ﻮﺳﻠﻮﮐی مینوی ﺨﻮﺩ ﺑﻴﻔﺘﺪ. ﻭﺒﻘﻮ&= #1604; ﻘﺮﺍﻥ، ﺧﺪﺍﻭ= 5255;ﺪ ﺩﺭﮐﻠیه ﻤﻠل ﻮﺍﻗﻮﺍﻡ، (ﺍﻣ&#= 65166;ﻣﺎﻥ) ﻭﮐﺎﻣﻠﺎن ﻟﻬﻰ، ﺩﺭﻫﺮﺳ= 5220;ﺢﺗﮑﺎﻣﻠی که ﺑﺎﺷﻨﺪ، ﻭA= 169;ﻬﺮﻧﺎم ﻮﺩﻳن ﻮﺭﻭشی که ﺨﻮﺍﻧﺪه ﺸﻮﻧﺪ، ﺁﻓﺮﻳ= 5194;ه ﻮﻓﺮﺳﺘﺎﺩﻩ، = 5175;ﺎﻫﺮﻣﻠﺘﻰ ﺑﺘﻮﺍﻧﺪ، ﺑﻌ= 5194;ﺍﺯﻣﺘﻮجّه ﺸﺪنﺒﺄﻫﻤﻴت ﺴﻠﻮک اﻟﻬﻰ، = 75;ﺯ ﺍﻧﻬﺎ ﺑﺮﺍی ﺘﮑﺎﻣل ﻔﺼل ﻨﻮﻋﻰﺧﻮﺩ ﺍﺳﺘﻔﺎﺩه ﻨﻤﺎﻳﺪ. ﺍﻳن ﻤﻨﻄﻘی ﻨﻴﺴﺖ= 548; که همه ﺒﺎﻳﺪ ﻣثلا ﻣﺴﻠﻤﺎ = 6; ﻮﺷﻴﻌﻪﺑﺎﺷﻨ= 5194;، ﺗﺎﺧﺪﺍﻭﻧﺪ ﻣﺮﺍتبی اﺯﺗᤨ= 1;ﺎﻣﻠﺎت ﺮﻭﺣی ﺒﺂﻧﻬﺎ ﺑﺪﻫﺪ. ﻣﻨﺘﻬی ﻤﻘﺎم ﺘﮑﺎﻣﻠ= 5264;ﺭﻭﺣﺎﻧﻰ، که هرﻣﻠتی ﻤﻴﺘﻮﺍﻧﺪ ﺑﺪﺍن ﺒﺮﺳﺪ، = 5169;ﺮﺣﺴب ﺸﺎﻳﺴﺘگی ﻮﻓﺼل ﻨﻮﻋی ﺁﻧﻬﺎ، ﻭﻣﻘﺎ= 605; ﺸﻬﻮﺩﻯ، ﻭﺩﺭ= 580;ه کمال اﻭﻟﻴﺎی اﻟﻬی اﻧﻬﺎ ﺍﺳﺖ. ﻭﻟی ﺪﺭﻫﺮﺣﺎل ﺘﺄﮐﻴﺪ ﻣﻴﮑﻨ&#= 65250;، ﻳﺎﻓﺘن ﺁﺧﺮﻳ= 606; ﺸﻬﻮﺩ ﺍﻟﻬی ﺒﺮﺍی ﺒﺸﺮ، ﺩ= 5197;ﺷﻬﻮﺩ ﻗﺎﺋم ﻨﻮع ﺒﺸﺮ، ﻳﺎﻗﺎﺋ= 605; آﻝﻣﺤﻤﺪ ﺍﺳﺖ. &= #65261;ﺭﺳﻴﺪن ﺒﻨﻬﺎﻳت ﻔﺼﻮ= 604; ﻨﻬﺎﺋی ﻨﻮع ﺒﺸﺮﻳّﺖ، ﻭﺍA= 175;ﺼﺎل به عقل کلّی ﻗﺎﺋﻢ ﻧﻮع ﺒﺸﺮ، ﻭﻳﺎﻓﺘ= 606; ﻤﻘﺎم ﻤﻌﺼﻮﻣﻴّت اﺯﮔﻨﺎﻩ. ﺯﻳﺮ&#= 65165; ﺑﻴمه ﺸﺪن کاﻣﻠﺎن ﺸﺎﻫﺪﻗﺎﺋﻢ، = 5165;ﺧﺘﺼﺎص ﺒﺴﻠﻮک اﻟﻬی ﺮﻭﺵ ﻣﺤﻤﺪ، ﻭ&#= 65203;ﻤﺒﻮﻟﻬﺎ ﻭﺻﻮﺭﺗﻬﺎی ﺸﻬﻮﺩی کاﻣﻠﺎﻥﻣﺤﻤʋ= 94;ی ﺪﺍﺭﺩ. که ﻤﻨﺤﺼﺮﺍ ﺍﺯﺭﺍه ﻮﻟﺎﻳ= 578; زنده ﺁل علیّ ﻭﻃی ﺴﻠﻮکی ﺸﻬﻮﺩﻫﺎی ﻤﻘﺪﻣﺎﺗﻰﭘﻨ= 580; تن آل عبا، ﻭﻧ= ﻴﺰ ﻣﺠﻤﻮعه ﺼﻔﺎA= 173; روحانی ﺑﻘیه اﻣﺎﻣﺎن ﺪﺍﺭA= 193;. ﺩﺭﺍﻳن ﺒﺎﺭﻩ ﺑﺎﻳﺪﺟﺪﺍﮔﺎ= 606;ه ﺼﺤﺒت کرﺩ. ﻭ ﺑﺎﻳﺪ ﺍﻣﺎﻣﺎن ﻤﻌﺼﻮم ﺮﺍ ﺍﺯ ﺍﻭﻫﺎم ﻮﺍﻧﺤﺮﺍﻓﺎت ﻤﻠﺎﻫﺎﻭﻏﻴﺮ ﺳﺎﻟﮑﺎن ﺸﻴﻌﻪ، ﻭﺣﺘﻰ ﻣﺬﺍﻫب اﻣﺎﻣیّه ﺁﻥ ﺟﺪﺍ ﻧﻤﻮﺩ. که ﺴﺨت ﺁﺑﺮﻭﻯ ﺍ&#= 65251;ﺎﻣﺎﻥ، ﻣﻮﺭﺩ ﺩﺳت ﺒﺮﺩ ﻣﻠﺎﻫﺎی ﻘﺸﺮﻯ، ﻭﺩﻳﮕ= 5198;ﻏﻴﺮﺳﺎﻟﮑﺎن ﻤﺪﻋی ﺪﻳﻦ ﺷﺪه اﺳﺖ. ﺩﺭﺣ&#= 65166;ﻟﻴکه اﻣﺎﻣﺎﻥ، ﺗﻨA= 260;ﺎ ﻭﺗﻨﻬﺎ، ﺍﻟﮕ= 5262;ﻫﺎﻯ ﻧﻤﻮنه اﻯ، ﺑʋ= 98;ﺍی ﺘﻤﺮﮐﺰﺩﺭﺳﻠ= 5262;ک ﻮﺻﻮﺭﺗﻬﺎی ﺸﻬﻮﺩی آنان و حتی تنها ﺪﺭﺯﻣﺎن حیات خوﺩﺷﺎﻥ، ﻭﻣʌ= 28;ﻠﻤﺎنی ﺪﺭجه اﻭﻝ ﺑﺮﺍی ﺪﻭﺭه ﺤ= 5268;ﺎت ﺨﻮﺩﺷﺎﻥﺑﻮﺩ= 607; اﻧﺪ. ﻭلی اﻣﺮﻭﺯه ﺒﺮﺍ= 40; ﺠﺴﺘن ﺸﻬﻮﺩ مراتب الهی ﻮﻧﻬﺎﺋی هم ﭽﻨﺎن سالکان ﻨﻴﺎﺯﻣﻨﺪ ﺑﺘﻮﺳّﻞ ﺷﻬﻮ= 5193;ﻯ ﺑﭙﻨج ﺘن آل عبا، ﻭ ﺩﺭ ﺍﺣﻮﺍل ﺸﻬﻮﺩ= 740; هستیم. که ﻨﻘﺶ ﺍﻳن ﭙﻨج ﺘﻦ، = 5175;ﺎ ﻧﻬﺎﻳت ﻨﻮع ﺒﺸﺮﻯ، که ﺪﺭ</sp= an><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ﻗﺮن ﺪﻳﮕﺮ ﺍﺩﺍمه ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﺷﺮﻃ لاﺯم ﻤﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>26 - ﺻﺤﺒت ﺒﺮﺳﺮﺯﻣﺎن ﺒﻮﺩ، که ﺪﺭﺍﻓﺮﺍﺩ ﻣﻨﺎﺳب ﺪﺭﻫﻤّت ﺨﻮﺩ ﺑﺴﻠﻮﻙ، ﻭﻧﻴ= 5200;ﺩﺭﺟﺎمعه ﺒﺮﺣﺴب ﺮﻭﺍج ﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮ، (ﺯﻣﺎﻥ) چه ﻨﻘﺸی ﺪﺍﺭA= 193;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>. &#= 65165;ﻧﺴﺎﻧﻬﺎ ﻫﺮﻳﻚﭘس اﺯ ﺭﺳﻴﺪن ﺒﺴﻄح عقل ﺠمعی ﻘﻮم ﺨﻮﺩ، ﺩﻳﮕﺮﻣ= 5204;ﺌﻮﻟﻴﺘی ﺪﺭ ﺑﺮﺍﺑﺮ ﺟﺎمعه ﻨﺪﺍﺭﻧﺪ. ﻣﮕﺮ = ﺁﻧچه که عرف ﻮ ﻗﺎﻧﻮن ﺨﻮﺍﺳته ﺒﺎﺷA= 194;. ﻭ ﺑﺎﻳﺪ ﺑﻔﮑﺮﻧﺠﺎت ﺴﻠﻮﮐی ﺸﺨﺺﺧﻮﺩﺑﺎﺷ= 5256;ﺪ. ﺗﺎ پس اﺯﮐﻤﺎ= 04; ﺴﻠﻮﮐی ﻮﺑﺎﺯﮔﺸت ﻤﻘﺪس ﺨﻮﺩ ﺑﺨ&#= 65248;ق ﻮﺣﺼﻮﻝﮐﻤﺎﻟ= 5166;ت ﻮﻋﻘل ﻮﻋﻠم ﻠﺪﻧّﻰ، ﺧﺪﻣA= 166;ت ﻮﺍﻗثروت ﻮﻣﻮثّر ﺭﺍﺑﺠﺎمعه ﺨﻮﺩ آﻏﺎﺯ ﮐﻨﻨﺪﺳﺎﻟک ﺒﺎ ﺍﺭﺍﺩه ﺨﻮﺩ، ﺯﻣﺎن ﺮﺍﭼﻨﺎن ﻔﺸﺮ= 5193;ه ﻮﮐم ﻤﻴﮑﻨﺪ ک= 607; گاﻫی ﺒﺎﻫﻔت ﺴﺎﻝﺳﻠﻮک اﻟﻬی ﻮﺭﺳﻴﺪ= 06; ﺒﺸﻬﻮﺩ ﻧﻬﺎﺋی ﻘﺎﺋم ﺒﺎﻧﺪﺍﺯه ﻫﻔ= 578; هزاﺭﺳﺎل ﺘﮑﺎﻣل ﻮﻣﻘﺎﻡ ﺭﻭﺣی ﺒﺮﺗﺮ ﺑﺮﺍی ﺨﻮﺩ ﻭﺟﺎمعه ﺨﻮﻳﺶﮐﺴب ﻤﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺳﻠﻮک اﻟﻬی ﺒﺮﻭش ﻤﺤﻤﺪﻭﻭﻟﺎﻳ= 5174; زنده محمددر زمان (ﻫﻔت اﻭﻡ)ﻳﺎ ﻳﻮم ﻮ &= #65197;ﻭﺯ شهود تجلّیا= 78; الهی که ﻫﺮﺭﻭﺯ ربّ نوع بشری یک هزار سال با ﺍﺭﺯش ﺘﺮمیباشد. ﺍﻣ= ;ﺎ ﺍﮔﺮﮐﺴﺎنی ک = 7; ﺴﻠﻮک ﻨﻤی ﻨﻤﺎﻳﻨﺪ ﻭ ﺑﻘ&= #65260;ﻘﺮﺍﻣﻴﺮﻭﻧA= 194;، ﺩﺭﻭﺍقع ﺪﺭﻣﻘﺎﺑل هف= 8; ﺴﺎل ﻠﺬّت ﺠﻮﺋی ﺠﻮﺍﻧی = 5192;ﻮﺩ ﻫﻔت هزﺍﺭﺳﺎﻝﺑﻘʌ= 60;ﻘﺮﺍﻣﻴﺮﻭﻧﺪ. ﻳﻌﻨی ﺠﺒﺮﺍن ﻘﻬﻘﺮﺍﻫﺎ ﻫﻔت هزﺍﺭﺳﺎ = 4; ﻄﻮل ﻤﻴﮑﺸﺪ. پ&#= 1587; ﺯﻣﺎﻥﺍﺧﺘﺼﺎ= 589;ذ ﺒﺪﻧﻴﺎی بشری وحیوانی ﺩﺍﺭ&= #65193;، ﻭﺩﺭﻣﻘﺎﻳسه ﺒﺎ ﺯﻣﺎن ﺪﺭﻣﻠﮑﻮت ﻮﺍﻗﻌﻴّت ﭙﻴA= 194;ﺍ ﻣﻴﮑﻨﺪ ﻭ ﺍﺣﺴ&= #65166;س ﻤﻴﮕﺮﺩﺩ، که ﭽﻘﺪﺭ ﺯﻣﺎن ﺪﺭﺍﺯﻯ ﺍﺳﺖ. ﻭ= چه ﺒﺴﺎ ﻫﺰﺍﺭﺳﺎل ﺪﻧﻴﺎ ﺩﺭﻣﻠﮑﻮﺕ، ﻟ= 5188;ظه ای اﺣﺴﺎس ﺸﻮʋ= 93;. ﻫﻤﺎﻧﻄﻮﺭ ﻧﻴﺰﺯﻣﺎن ﺪﺭ &#= 65259;ﺮﺻﻮﺭت های ﻨﻮﻋی ﺪﺍﺭﺍﻯﺗﻔﺎﻭ= 578; اﺳﺖ. که ﻨﺰﺩ ﺍﻧﺴﺎن ﺰﻣﺎن ﻮﻋﻤﺮ ﺩﺭﺍﺯ، &#= 65255;ﺰﺩﻣﻴﻤﻮن مثلا ﮐﻮﺗﺎه ﺘﺮﺑﺎﺷﺪ. ﺷﺎﻳ&= #65194; ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ، که اﺯ ﭘﻨﺠﻬﺰﺍﺭﺳﺎ= 5245;ﺑﺒﻌﺪ در جهان ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪﺷﺪ، = 5219;ﻮل عمرﺩﺭﺍﺯ ﻧﻬﺼﺪﺳﺎله ﻨﻮح را ﺪﺍﺷت = 7; ﺒﺎﺷﻨﺪ. ﻳﺎﭼﻨ&= #65268;ن اﺣﺴﺎس ﺪﺭﺍﺯ= 40; اﺯﻋﻤﺮﺧﻮﺩﺭA= 165; ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﮐﻪﻫﻤﺎن ﺮﺍ ﺑﺸﺮﺍﻣﺮﻭﺯﻯ= 548; ﺩﺭﻧﻮﺩﺳﺎل ﺘﺼﻮﺭ ﻭﺍﺣﺴﺎس ﻤﻴﻨﻤﺎﻳﺪ. ﻟﺬ&= #65165; ﺯﻣﺎﻥﻣﻌﮑﻮس ﺒﺎﻧﻮع ﺤﻴﺎﺕ= 548; ﻭﺩﺭجه ﺤﻴﻮﺍﻧﻴّﺖ ﺁ= 606; اﺳﺖ. ﻫﺮﭼﻪ(ﻋﺎ&= #65247;م ﻮﺟﻮﺩﻯ)ﭘﺎﺋﻴ&#= 1606; ﺘﺮﺯﻣﺎن ﺪﺭﺍﺯ ﺗﺮ ﺍﺳﺖ.= ﻭﺯﻣﺎن ﺪﻧﻴﻮی ﻨﺴﺒت ﺒﺰﻣﺎن ﺪﻧﻴﺎ= 740; ﻤﻠﮑﻮﺕ، که اﺭﻭﺍﺡﺳﺮﮔﺮA= 193;ﺍﻥ، ﺍﻳﻨک ﺪﺭﺁن ﺴﺨت ﻤﺸﺘﺎق کاﺭﻣﺎ شدن ﻫﺴﺘﻨﺪ، ﺩﺭﺍ= 5199;ﺗﺮﺍﺳﺖ، ﻭﺯﻣﺎن هر ﺩﻭ= 40; اﻳﻨﻬﺎ، ﻧﺴﺒ= 78; ﺒﺰﻣﺎن عاﻟم ﻭﺟﻮﺩﻯ ﺟﺒﺮﻭﺕ، ﻳﺎ ﻋﻮﺍﻟم عقلانی ﻮﻧﻮﺭی خاص اﺭﺑﺎﺏﻧﻮع ﻔﻮق ﺒﺸﺮی ﺪﺭﺍﺯ ﺗﺮ، ﻭﻫ&#= 1605;ه ﺁﻧﻬﺎ ﻧﺴﺒت ﺒﻌﻮﺍﻟم ﻮﺟﻮﺩی ﺒﺎﺯ ﺑ&#= 65166;ﻟﺎﺗﺮ ﺩﺭ ﻟﺎﻫﻮﺕ ﻭﻫﺎﻫﻮﺕ، ﺩﺭ= 5165;ﺯﺗﺮﺍﺣﺴﺎس ﺸﺪﻩ ﺑﺎﺷﺪ. که ﺸﺎﻳﺪ ﺑﺘﻮﺍن گفت ﺴﺮﺍﺳﺮ ﺯﻣﺎﻧﻬﺎ، ﺍﺯ ﺃﺯل ﺘﺎأﺑﺪ، A= 169;ﺮﺍی ﺨﺪﺍﻭﻧﺪ ﻣﻄﻠق ﻴک ﺁن ﻮﻟﺤظه ای ﺒﻴﺸﺘﺮﻧﻴﺴﺖ. &= #65259;ﻤﺎﻥ(ﻋﺎﻟم ﻮﺟﻮﺩﻳی عدﻡ ﻣﺎﺳﻮﺍﻩ)ﺍﺳﺖ. = ﺑﻌﺪﺍﺯ ﺑﻴﻨﻬﺎﻳت عوالم ﻮﺟﻮﺩی که ﺨﺪﺍی ﻤﻄﻠ= 02; ﺪﺭﺁن اﺳﺖ. ﻭﺯﻣﺎﻥ ﺩﺭﺁن اﺯﻣﻌن®= 0; ﻤﻴﺎﻓﺘﺪ. ﺯﻣﺎ&= #1606; ﻨﻴﺰ (ﻧﺴﺒت ﻄﺮﺩِی) ﻮﻣﺴﺘﻘﻴﻢ، ﺑ= 5166;ﺻﻮﺭت ﻨﻮﻋﻰﻣﻮﺟﻮﺩ &#= 65193;ﺍﺭﺩ. ﻭمثلا ﺩﺭﺣﺸﺮﺍت ﭽﻨﺪ ﺭﻭﺯ، ﻭﺩ&#= 65197;ﺣﻴﻮﺍﻧﺎت ﺒﺎﻟﺎﺗﺮﭼﻨﺪ ﺳﺎﻝ، ﻭﺩﺭﺍﻧ= 5204;ﺎن ﺤﺪّ اﮐثرﺻﺪ ﺳﺎﻝ، ﻭﺩﺭﻧﻮ= 593; ﻔﻮق ﺒﺸﺮی ﻤﻤﮑن اﺳت هزﺍﺭﺳﺎل ﻄﻮ = 4; ﺒﮑﺸﺪ. ﺯﻳﺮﺍ ﻋ= ﻘل ﻮﺍﻣﮑﺎﻧﺎت ﻮﻗﺪﺭت کاﻓی ﺪﺍﺭﻧﺪ، که اʋ= 99; ﺻﻔﺎت ﺪﻧﻴﻮی ﻔﻮق ﺒﺸﺮﻯ، ﺑ= 5198;ﺍﻯﺗﮑﺎﻣل ﺒﺎﺯﻫم ﺒﻴﺸﺘﺮﺧﻮﺩ ﺍﺳﺘﻔﺎﺩه کن = 6;د. ﺍﻧﺴﺎﻧﻬﺎی ﺴﻮﭘﺮﻣن ﻔﻮق ﺒﺸﺮﻯ، ﺳﻮﮊﻩ= 5259;ﺎی ﺨﻴﻠی ﺒﻴﺸﺘﺮ ﺍﺯﺑﺸﺮ، ﺩﺭﺫ= 5259;ن ﻮﻋﻘل ﺒﺮﺍی ﺘﮑﺎﻣل ﺨﻮﺩ ﺩﺍﺭﻧﺪ. که ﺤﺘی ﺬﮐﺮﻧﻤﻮنه ا®= 0; اﺯﺁن اﻣﮑﺎﻧʋ= 66;ت ﻮﺍﺣﺘﻤﺎﻟﺎت ﺘﮑﺎﻣلی ﺁﻳﻨﺪه ﻔﻮق ﺒﺸﺮﻯ، ﺑﺮﺍی ﻤﺎ ﺍﻓﺮﺍﺩﺑﺸﺮی ﻤﺤﺎل اﺳﺖ. ﻭﻋ&#= 65240;ل ﻮﺩﺭک ﺁﻧﺮﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻳﻢ&#= 1548; که ﺘﺼﻮﺭی ﺒﺮﺍی ﺁﻥ ﺩﺭﺫﻫن ﺒﺴﺎﺯﻳﻢ. ﺍﮔﺮ&= #65199;ﻣﺎن ﺮﺍ یک ﺃﻣﺮ ﺫﻫنی ﻮﺍﺣﻮﺍﻟﺎتی= 6; ﺪﺭﻧﻔس ﺒﺪﺍﻧﻴﻢ، ﻃﻮ= 5245; ﻭﮐﻮﺗﺎﻫﻰ، ﺍ= 606; ﺒﺴته به غم ﻮﺷﺎﺩی ﻤﺎ، ﻭ &#= 65169;ﺴته ﺒﺪﺭجه ﺠﻬل ﻮﻳﺎ ﻗﺪﺭت عقلی ﻤﺎ، ﻭﻳᥴ= 6; ﺑﺪﺭجه ﺒﻴﻤﺎﺭی ﻮﻳﺎ ﺳﻠﺎﻣﺘی ﺠﺴم ﻮﺭﻭﺍن ﻤﺎ ﺩﺍﺭﺩ. ﻭﻳﺎ ﺑﺎﻟﺎﺧﺮه ﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰﻭﻓﺼ= 604; ﻨﻮﻋی ﻤﺎ، ﺩﺭ چه ﻮﺿثروت ﻤﻴ= ;ﺒﺎﺷﺪ. ﻣﻴﺘﻮﺍن گفت،= ; ﺍﻧﺴﺎن هرچه ﻤﻴﺘﻮﺍﻧﺪ ﺫﻫن ﻮﺣﺎﻝﺳﺎﻟﻤﺘ= 5198;ﻭﮐﺎﻣﻠﺘﺮ، ﻭﺑﻮﺳﻴله ﺴﻠﻮک اﻟﻬیﺒﺪﺳت ﺁﻭﺭﺩ. ﻭنه اﻳﻨکه ﺒﺎ ﺗﺤﺼﻴﻠﺎﺕ ﺫﻫﻨﻰ، ﺧﻴﺎل کند ﺗﮑﺎﻣﻠی یاةته اﺳﺖ. ﺩ᥷= 7;ک ﺰﻣﺎن ﺒﺮﺍی این اﻧﺴﺎﻧﻬᥴ= 6; ﻧﻴﺰ، ﺑﺮﺣﺴب ﻤﻘﺎم ﺘﮑﺎﻣﻠ= 740; ﺁﻧﻬﺎ ﻓﺮق ﻤﻴﮑﻨﺪ. ﻭﺑﺮﺍ&= #1740; ﻘﻬﻘﺮﺍﺋﻴﺎن ﻤﻌﮑﻮس ﺴﺎﻟﮑﺎﻥﺍﺳﺖ. &= #65267;ﻌﻨی غیر ﺮﺳﺎﻟﮑﺎ = 6; اﻟﻬﻰ، ﻭ ﻓﺮﻫﻨﮕﻴﺎن ﺒﺎﺫﻫن ﻤﺎﺩﻳ= 740; ﺨﻮﺩ ﻧﻴﺰ، ﺗﺎ ﭼﺸﻢﺑﻬم ﻤﻴﺰﻧﻨﺪ، ﻃﻮ= 604; عمر ﺧﻮﺩ ﺭﺍ ﭘﺎﻳﺎﻥ ﻳﺎﻓت= 607; ﻤﻴﺒﻴﻨﻨﺪ. ﻭﺟ&= #65200;ﺭﻧﺞ ﻭﺧﺴﺘﮕﻰﻭﻣﺸ= 4401;ﻠﺎت اﺯﻣﺪت عمرﭼﻴﺰی ﺒﺨᥴ= 6;ﻃﺮ ﻧﺪﺍﺭﺩ. ﺩﺭﺣﺎ&= #65247;یکه کاﻣﻠﺎن اﻟﻬی ﻮﺍﻭﻟﻴﺎﻯﺧﺪ= 5165;، که به ﺁﺭﺍﻣش ﻮﺳﮑﻴنه ﺮﻭﺣ= 40; ﺨﻮﺩ ﺭﺳﻴﺪه باﺷﻨﺪ، ﺩﺭﻫʌ= 52;ﺎن ﭽﻨﺪﺳﺎل ﺪﻧﻴﻮﻯ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ= 548; ﺍﺯﻟﺤﺎﻇ ﻄﻮل ﺰﻣﺎﻥ، ﮐﻮﺗﺎ= 5259;ی ﺰﻣﺎن ﺮﺍ ﻧﻤﻴﺒﻴﻨﻨﺪ. ﻭ&= #65215;ﻤﻨﺎ ﻟﺬت ﻮﺑﻬﺮﻩﺑﻴﺸﺘ= 5198;ی ﺒﺮﺩﻩ، ﻭﺣﺘی ﻤﻴﺘﻮﺍﻧﻨﺪ ﺧﻴﺎل کنند، ک= ه ﺴﺎﻟﻬﺎی عمر ﺑﺎﻗی ﻤﺎﻧﺪﻩ= 548; ﺩﺭﺍﺯ ﻭﭘﺎﻳﺎن ﻨﺎ ﭘﺬﻳﺮﺷﺪه اﺳA= 174;، ﻳﺎ ﻫﻤﺎن ﺠﺎﻭﺩﺍﻧﮕﻰ ﻧﺎﺟﻴﺎﻥ ﺩﺭﺑﻬﺸﺖ ﺍﻭﻝ ﺧﻮﺩ اکنون. <o:p></o:p></= span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>27-</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻧﻔﻮﺫ ﻳک ﻔﺮﻫﻨگ ﺨﺎﺭﺟﻰ، ﺣﺘی اﮔﺮ ﺑﺼﻮﺭت هجوم ﻨﻈﺎﻣی ﻮﺍﺷﻐﺎل ﺴﺮی= 93; ﻮﻳﺎﺧلع ﺴﻠﺎ= 81; ﺸﺪن ﻧﻔﻮذی ﺪﺭﻓﺮﻫﻨگی ﻴ= 05; ﻤﻠﺘی ﻤﻐﻠﻮب ﺼﻮﺭت ﺒﮕﻴﺮﺩ= 548; ﺑﺮﺍی ﺠﺎ ﺍﻓﺘﺎﺩﻥﺍﻳن ﻨﻔﻮﺫ ﻓﺮﻫ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 256;گ ﺨﺎﺭﺟﻰ، ﻧﻴﺎ= 5199; ﺑﺰﻣﺎن ﺪﺭﺍﺯ= 740; است، ﺗﺎ ﻣﺮﺩ = 5; ﻤﻐﻠﻮب ﺒﺎﺁن انس ﺑﮕﻴﺮﻧﺪ. = 5261;ﺑﺎﻭﺭﺑﺂن ﻔﺮﻫﻨگ ﺮﺳﻴﺪ= 607; کنند. ﻳﺎ ﻓﺮﻫﻨگ ﻘﺪﻳم= 40; ﺨﻮﺩ ﺭﺍﻓﺮﺍﻣﻮش ﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺩﺳت کم ﻴ= 705; نسل، ﻭﺣﺪّ ﺍﻗل ﺪﻭ ﻧﺴل ل= 575;ﺯم اﺳﺖ، که ﻔﺮﻫﻨگ ﺠﺪﻳﺪ ﺑﺘﻮﺍﻧﺪﺟﺎ ﺑﻴﻔﺘﺪ. انسا = 6; ﺍﻳﺮﺍنی که ﺒﺎﻣﺮﻳﮑﺎ ﺁﻣﺪه ﻮﻫﺠﺮت ﻨﻤﻮﺩﻩ، ﺑﺰﺣ= 5252;ت ﻘﺴﻤتی اﺯﻓﺮﻫﻨﮓ ﻧﺎ= 5153;ﺷﻨﺎی اﻣﺮﻳﮑﺎ ﺭﺍ ﻣﻴﭙﺬﻳﺮﺩ. ﻭﻫ&= #65252;ﭽﻨﺎن ﺒﺎﻓﺮﻫﻨگ ﺎﻳﺮﺍﻧی ﺨﻮﺩ= 548; ﺩﺭﻓﮑﺮ ﻭﻋﺎﺩﺍت ﻮﺳﻠﻴقه ﻮﻏﺬA= 165; ﻭﺧﻮش ﺁﻳﻨﺪﻫﺎ ﻭ ﺑﺪ ﺁﻳﻨﺪﻫﺎ ﺯﻧﺪگی ﻤﻴﮑﻨA= 194;. ﻭﻟی ﻨﺴل ﺒﻌﺪ= 740; او، ﮐﻪﺩﺭﺍﻣʋ= 98;ﻳﮑﺎ ﺣﺘی اﮔﺮ ﻣﺘﻮﻟﺪ ﺍﻣﺮﻳﮑﺎ ﻧﺒﻮﺩه ﺒﺎﺷﺪ= 548; ﭼﻮﻥ ﺩﺭﺍﻣﺮﻳﮑﺎ ﺗﺤﺼﻴل کند، ᤨ= 0;ﺎﻣﻠﺎ ﻣﺴﻠّﻄ ﺒﺰﺑﺎ= 606; ﻤﺤﻠﻰ، ﻭﻓﺮﻫ= 5256;گ ﺁﻣﺮﻳﮑﺎﺋی ﺸﻮﺩ، ﻗﺴﻤت اﻋﻈم ﻔﺮﻫﻨگ اﻭﺍﻣﺮﻳﮑﺎﺋ= 40; گرﺩﻳﺪﻩ، ﻭﺍʌ= 55;ﺪﮐی اﺯﻓﺮﻫﻨگ ﺎﻳﺮﺍﻧی ﺨﻮﺩﺭﺍ ﺩﻧﺒﺎل ﻤﻴﮑﻨ= 5194;. که این ﻨﻴﺰﻧﺘﻴجه ﺮﻓﺘﺎﺭﻭﺍﻟﺪ= 5267;ن ﭙﻴﺮﺷﺪه اﻭ ﺍ= 5203;ﺖ. ﻭﻳﺎﺧﺎﻃﺮﺍت= 88; اﺯﮐﻮﺩﮐی ﺒﺮﺍﻳﺶﺷﻴﺮﻳ= 606; ﻤﺎﻧﺪه اﻧﺪ. ﺍ&#= 65251;ﺎﺗﻮﻟﺪ ﻧﺴل ﺪﻭم اﻳن اﻳﺮﺍﻧی ﻤﻬﺎﺟﺮ ﺑﺎﻣﺮ&#= 65267;ﮑﺎ، که ﺪﺭﺍﻣﺮﻳﮑA= 166; ﻣﺘﻮﻟّﺪ ﺑﺎﺷﺪ، ﺟﺰﺍﻳ= 5256;که ﺸﻨﻴﺪﻩ، که اﺟﺪﺍﺩش اﻳﺮﺍﻧی ﺒﻮﺩ= 07; اﻧﺪ، ﻫﻴچ ﻘﺴﻤﺘﻰﺍﺯﻓﺮ= 5259;ﻨگ اﻳﺮﺍﻧی ﺮﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻴﮑ&#= 65256;ﺪ. ﻭﺣتی ﺒﺎﺗﺸﮑﻴل کلاسهای ﺰﺑﺎﻥ، ﻭ ﮐﻠﺎﺳﻬﺎﻯﻣﺬ= 5259;ﺒﻰ، ﻭﺗﺮﺑﻴﺘﻬﺎی اﺟﺘﻤﺎﻋﻰ، ﻭ@= 404;ﺮﺩﻫﻤﺁﺋﻴﻬﺎ= ;ی ﻤﻬﺎﺟﺮﻳن ﺪﻳﮕﺮﺍﻳﺮﺍﻧ= 740; ﺪﺭ ﺍﻣﺮﻳﮑﺎ ﺗ&= #65166;ثیری ﺪﺭ ﺁﻧﻬﺎ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻣﮕﺮ ﺍﻧﺪﮐی اﺯﻣﻮﺳﻴﻘی ﻮﺑﺮﺍی ﻠﺤﻈﺎﺗی ﻠﺒﺎﺳﻬﺎی ﻘﺪﻳﻤﻰﺍﻳﺮﺍ= 5255;ﻰ، ﻭﻳﺎ ﺫﮐﺮ ﺍﻧﺪکی اﺯ ﺍﻭﺿﺎع ﺴﻴﺎﺳ= 740; کشوﺭ ﺍﺟﺪﺍﺩ®= 0; ﻮﺩﻳﮕﺮ ﻫﻴچﻤﻄﻠبی اﺯﻓﺮﻫﻨگ ﺎﻳA= 198;ﺍﻧی ﺨﻮﺩ ﻧﺪﺍﺭﺩ. ﺣ= ﺘی ﺒﺮﺧی ﭽﻮن ﮋﻧﺮﺍل ﺁﻳﺰﻧﻬﺎﻭﺭ ﻧﺴل ﺴﻮم اﻟﻤA= 166;ﻧﻰﺩﺭﺍﻣﺮﻳﮑ= ;ﺎ، ﺑﺎ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻮﺩ ﺑﺎﺁﻟﻤﺎن ﻤﻴﺠﻨﮕﺪ ﻭﭘﻴﺮﻭﺯﻣﻴﺸ= 5262;ﺩ ﻭﺍﻳﻨﮑﺎﺭﺭﺍ= 5191;ﻴﺎﻧت ﺒﻨﮋﺍﺩ ﻭﻣﻠت اﺟﺪﺍﺩی ﺨﻮﺩ ﻧﺪﺍﻧﺴته ﺒﻠکه آﻧﺮﺍ ﻧﻴﺰﻟﺎﺯم ﺒﺮﺍﻯﻧﺠﺎت ﺴﺮﺯﻣﻴن اﺟﺪﺍﺩی ﺨﻮﺩ ﺁﻟﻤﺎن ﻤﻴﺪﺍﻧﺪ. ﻭﺑﺪ&= #65267;ن ﺘﺮﺗﻴب کاﻣﻠʋ= 66; ﻣﻔﺎﻫﻴﻢﻓﺮﻫ= 5256;ﮕی ﻤﻌﮑﻮس گرﺩﻳʋ= 94;ه اﻧﺪ. ﺁﺭﻣﺎن ﺤﻔﻈ ﻤﺮﺯﻫﺎی کشوﺭ ﻭﻣﻠت ا᥷= 9; ﻣﻬﺎﺟﻤﺎن ﺨﺎﺭﺟﻰﺗﺒﺪﻳ= 604; ﺒﻠﺰﻭم ﺤﻤله ﺒﺎﻳن ﻤﺮﺯﻫﺎ= 740; ﻤﻠی ﻮﻓﺮﻫﻨﮕ= 740; اﺟﺪﺍﺩی ﻤﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>28- </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺟﺎᥴ= 5;ﻓﺘﺎﺩن یک ﻔﺮﻫﻨگ ﺠﺪﻳﺪ ﺩﺭﺳﺮﺯﻣﻴن اﺷﻐﺎل ﺸﺪﻩ، A= 261;ﻳﺎ ﺍﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﻘﺎل اﻓﺮﺍﺩ ﻳﻚﻓﺮﻫﻨگ ﺒﺴﺮﺯﻣﻴن ﺠﺪﻳﺪ ﺩﻳﮕﺮﻯ&#= 1548; ﺑﻤﻌنی ﺁن ﻨﻴﺴﺖ، که ﻤﻄA= 248;ﻘﺎ ﻓﺮﻫﻨگ ﻘﺪﻳم ﺨﻮﺩﺭﺍﻓﺮﺍﻣ= 5262;ش کنند. ﻭﻳﺎ ﻓﺮﻫﻨگ ﺠﺪﻳﺪ ﺧﻮﺩ ﺭﺍ ﮐﺎﻣﻠﺎ ﻏﺎﻟب ﺒﺪﺍﻧﻨﺪ. ﺗﻤﺎ&= #1605; ﻔﺮﻫﻨﮕﻬﺎﻯﻣ= 5260;ﺎﺟم ﺒﺴﺮﺯﻣﻴﻨﻰ، = 4344;س اﺯ ﺯﻣﺎن ﺪﺭﺍﺯﻯ، ﻗﺴﻤ= 578;ی اﺯ ﺭﻧگ ﻮﺑﻮی ﺨﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻣ= ﻐﻮل اﻳﺮﺍﻧی ﻤﻴﺸﻮﺩ، ﻭﺳﻴ= 617;ﺪﻋﺮب ﺪﺭﺍﻳﺮﺍﻥ، ﺍ= 5267;ﺮﺍﻧی ﻤﻴﮕﺮﺩﺩ. ﻭ ﺩﺭ= ﻭﺍﻗﻊﺧﻮﺩ ﻓﺮﻫﻨﮕﻬﺎ، چ= 07; غالب ﻮچه ﻤﻐﻠﻮﺏ، ﻗﺴﻤ= 5176;ﻬﺎﺋی از آن ﻔﺮﻫﻨگ ﺨﻮﺩﺭﺍ ﺍﺯﺩﺳت ﻤﻴﺪﻫ= 5256;ﺪ. ﻭ ﺍﺯﻃﺮف ﻤﻘﺎﺑل ﻤﻮﺍﺭﺩی ﺒﺠﺎﻳش ﻤﻴﮕﻴﺮﻧﺪ. که اﺯﻟﺤﺎﻇ ﺘﮑﺎﻣﻞﻃﺒﻴﻌ= 5264;، ﻭﺗﺪﺑﻴﺮﺍﻟﻬ= 5264;، ﺩﺭﺳﻮق ﺪﺍﺩن ﺒﺘﮑﺎﻣل ﻮﻓﺼ= 604; ﻨﻮﻋی ﺒﺮﺗﺮ، = 5169;ﺮﺍی ﻤﻠت ﻤﻐﻠﻮﺏ، = 5261;ﻳﺎ ﺑﺎﻟﻌﮑس، ﺑﺼA= 262;ب ﻘﻬﻘﺮﺍی ﺘﮑﺎﻣﻠی ﺨﻮﺩ ﻣﻴﺮﻭﺩ. ﻓﺮﻫﻨ&= #1711; اﻳﺮﺍﻧﻰ، ﺣﺘ= 40; اﮔﺮﺩﺭﺷﮑﺴت ﺪﺭ ﺑﺮﺍﺑﺮ ﻫﺠﻮم ﻨﻈﺎﻣی عرب ﻤﺴﻠﻤﺎن که ﻏﺎﻟب ﻮﺍﻗ= 79;روت ﺒﻮﺩ، ﻭﻟﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺮﻧﻬﺎ ﺗﻤﺎﻡﻣﺴﻠﻤﺎ= 5255;ﺎن هرﭼﻪ ﺍﺯ ﺍﻧﺪﻳشه هاﺋ᥾= 4; ﺩﺍﺷﺘﻨﺪ، ﺍﻳ= 5198;ﺍﻧﻴﺎﻥ ﺑﺂﻧﻬﺎ ﻣﻴﺎﻣﻮﺧﺘﻨﺪ. &= #65165;ﻳن اﺯﻟﺤﺎﻅ (ﻓﺮﻫﻨگ ﻤﺎﺩی اﺳﻠﺎﻡ) ﺍﺳﺖ. ﺍ= ﻣﺎ (ﻓﺮﻫﻨگ ﺴﻨّﺘ= 740; اﺳﻠﺎﻡ) که همان ﺴﻠﻮﻙ ﺍﻟﻬی ﺒﺮﻭش ﻤﺤﻤﺪ ﻭﻫﺪف ﺨﺪﺍﻭﻧﺪ استš= 8; ﺩﻗﻴﻘﺎ ﻫﻤﺎن ﻔﺮﻫﻨگ ﺴﻨّﺘی اﺟﺪﺍʋ= 93; ﺍﻳﺮﺍﻧی ﻤﺎ، = 5261;ﻫﻤﺎن اﺟﺪﺍﺩ ﺍﺭﻳﺎﺋی ﻤﺤﻤﺪ ﺑﻮﺩﻩ، &#= 1705;ه اﺯ ﺍﻳﺮﺍن ﺒﻴﻤﻦ، ﻭﺳﭙس ﺒﺎﻫﺠﺮت ﻘﺒﻴﻠﻪ شده ﻗﺮﻳش به ﺤﺠﺎA= 199; ﻭﻣﮑّه ﺮﻓﺘﻨA= 194;. ﻭﺩﻭﺑﺎﺭه ﺒﺎﺣﻤله اﺳﻠﺎﻡ غیر سلوکی و سلوک= 740; ، ﺍﺯﻃﺮﻳق ﺪﻳﮕﺮی ﺒﺎﻳﺮﺍﻥ ﺑﺎﺯﮔﺸته اﺳʋ= 74;. ﭘس ﺪﺭﺑﺎﺭه ﻔﺮﻫﻨگ اﺳﻠﺎﻣﻰ، ﻫم ﺠﻨبه ﻤﺎﺩی ﺁ= 06; اﻳﺮﺍﻧی ﭙﻴﺮﻮﺯﺷﺪ، ﺑ= 5166;ﺍﻳﻨکه ﺒﺎﺯﻧﺪه ﻨﻈﺎﻣی ﺒﻮﺩ. ﻭ&= #65259;م ﻔﺮﻫﻨگ ﺴﻨّﺘ= 40; ﻮﺳﻠﻮﮐی اﺳﻠﺎﻡ، که ﺪﺭﺍﺻل هم ﺍﻳﺮﺍﻧی ﺒﻮﺩ= 548; ﻭﻫﻤﺎن ﺮﻭش ﺰﺭﺩﺷﺖ، ﻭﻓﺮ= 5199;ﻧﺪ ﻣﻌﻨﻮی اﻭ ﺍﺑﺮﺍﻫﻴﻢ برهمن، ﭘﺪﺭﺗ= ﻤﺎم اﻧﺒﻴﺎﻯﺑﻌﺪ= 40; ﺒﻮﺩ. ﻭﮔﺮچه ﻨﺎم ﺒﻨی اﺳﺮﺍﺋﻴل ﻴﺎﻓﺘﻨﺪ. ﺍﻣﺎ ﺩﺭﺍﻣﺮﻳﮑﺎ ک= 607; هزﺍﺭﺍن ﻘﻮﻡﺩﻧﻴﺎ، ﺍ= 5199;ﺑﻬﺘﺮﻳن ﻮﺟﻮﺍﻧﺘﺮﻳن ﻮﻓﻌّﺎﻟﺘﺮﻳ= 06; اﻓﺮﺍﺩ ﺍﻧﻬﺎ ﺑﺎﻣﺮﻳﮑﺎ ﻫﺠﺮت کرﺩﻧﺪš= 8; ﻣﻌﺠﻮﻧی اﺯﺗﻤﺪن ﺠﺪﻳﺪی ﺴﺎﺧﺘﻨﺪ، که ﻨﺎم ﺠﺪﻳﺪ ﻓﺮﻫﻨگ اﻣﺮﻳﮑﺎﺋی ﻴﺎﻓته اﺳﺖ. ﻭ= 5235;ﺮﻫﻨﮕﻬﺎی ﻤﻬﺎﺟﺮ، نه ﻔﻘﻄ ﻓﺮﻫﻨگ ﻤﻮﺟﻮﺩ ﺍﻣﺮﻳﮑﺎ را ﺳﺎﺧﺘﻨﺪ ﺑﻠک= 607; ﺒﺎﺻﺪﻫﺎ ﻓﺮﻫﻨﮓ ﻣﺨﺎﻟ&#= 1601; ﻴﻜﺪﻳﮕﺮ، ﺩﺭ= 4380;ﻨﻴن ﺴﺮﺯﻣﻴﻨی ﻤﻬﺎﺟﺮﻧﺸﻴن ﺠمع ﺸﺪﻩ، ﻭﺑA= 166;ﻫﻢ ﺑﺘﺒﺎﺩﻝﻓﺮﻫ= 5256;ﮕی ﭙﺮﺩﺍﺧته اﻧʋ= 94;. ﺑﺮﺧی ﺒﻨفع ﺘﮑﺎﻣل ﻤثبت،= ; ﺁﻣﺎﺩه کننده ﺒﺮﺍی ﺴﻠﻮک اﻟﻬﻰﻭﺍﻫﺪﺍ= 01; ﺨﺪﺍﻭﻧﺪ، ﻭﺑ= 5198;ﺧی ﺪﺭﺟﻬت ﻘﻬﻘﺮﺍﺋی ﺁﻧﻬﺎ ﺑﻮﺩه اﺳﺖ. ﻭﺍﻳن ﻘﺴﻤﺖﺑﻴﺸﺘﺮ= 5169;ﺎﻳﺪ ﻣﻮﺭﺩ ﺗﺤﻘﻴق ﻤﺤﻘﻘﻴن ﻘﺮﺍﺭ ﮔﻴﺮﺩ. ﺳ= ﺮﺧﭙﻮﺳﺘﺎن ﺁﻣﺮﻳﮑﺎﺋﻰ، = 5165;ﺯﻣﻬﺎﺟﻤﻴن ﻤﺴﻴﺤﻰ، ﺁﻣﻮ= 5199;ﺷﻬﺎی ﺴﻠﻮﮐی ﻮﻣﺬﻫبی ﻮﺑﻨفع ﺘﮑﺎﻣ= 04; ﺨﻮﺩ ﻳﺎﻓﺘﻨﺪ. = ﮔﺮﭼﻪ ﻣﻐﻠﻮب ﺴﻴﺎﺳ= 740; ﻮﻓﺮﻫﻨگ ﻤﺎﺩ= 740; ﺸﺪه ﻧﺪ. ﻭﭘﺮﻭ&= #65175;ﺴﺘﺎﻧﺘﻬﺎ که اﺯﺩﺳت کاثوﻟﻴﻚ ﻫﺎی ﺠﻨﻮب اﺭﻭﭘﺎ= 48; ﺑﺎﻣﺮﻳﮑﺎ ﭘﻨﺎه ﺒﺮﺩﻧﺪ. &= #65261; ﺑﺎﻟﻌﮑس کاثوﻟﻴﮑﻬﺎی ﺸﻤﺎل اﺭﻭﭘﺎ= 48; ﮐﻪ ﺍﺯﺧﺸﻮﻧت ﭙﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ ﺑﺎﻣﺮﻳﮑﺎ ﮔﺮﻳﺰﺍن ﺸﺪﻧﺪ، ﻫﺮﺩﻭ ﺭﺍه ﺁﺯﺍﺩی ﺨﻮﺩ ﺭﺍﺩﺭﻋﻘﺎﻳﺪ ﻣﺬﻫﺒی ﺪﻧﺒﺎ= 604; کرﺩﻧﺪ. ﺁﻧکه ﺴﻠﻮﮐی ﻔﮑﺮ ﻧﮑﺮﺩ، ﺩﺭﺍﻳ= 606; ﺁﺯﺍﺩی ﺴﺮﻳﻌﺘﺮﺑﻘﻬ= 5240;ﺮﺍﺭﻓﺖ، ﻭﮔﻨﺎﻫﮑﺎﺭﺗ= 5198;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>29- </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ᥽= 9;ﺮﺣﺎل ﺰﻣﺎن ﺒﺮﺣﺴب ﺸﺮﺍﻳﻄ اﻗﻠﻴﻤﻰ، ﻭﻣA= 240;ﺎم ﻔﺼل ﻨﻮﻋﻰ، ﻭ</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺪﻑﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﺟﺴﺘن ﻔﺮﻫﻨگ ﻤﺎﺩی ﻮﺭﻓﺎﻫﻰ، ﻭﻳ= 5166;ﺟﺴﺘن ﻔﺮﻫﻨگ ﺬﻫنی ﻮﻣﻌﻨﻮﻯ، ﻭﻳ= 5166;ﺟﺴﺘن ﺴﻠﻮک ﺸﻬﻮﺩﻯ= 548; ﮔﺎﻫی کوﺗﺎه ﺘﺮ ﻭﮔﺎﻫی ﺴﺮﻳﻌﺘﺮﻣﻴﮕ= 5196;ﺭﺩ. ﮔﺎﻫی ﺒﺮﺍی ﻘﻬﻘﺮﺍﺳﺮﻋت ﻤﻴﻴﺎﺑﻨﺪ، ﻭ &#= 64404;ﺎﻫی ﺒﺮﺍی ﺘﮑﺎﻣل ﻮﺳﻠﻮک کوﺗﺎ = 7; ﻤﻴﺸﻮﺩ. ﺯﻣﺎﻧ&= #1740; ﺃﻣﺮی اﺳﺖﺫﻫﻨی ﻮﺍﺣﺴﺎﺳﻰ، ﻭ= 5251;ﺘﻨﺎﺳب ﺒﺎﺩﺭجه اﺣﺴﺎس اﺣﻮﺍ = 4; ﻮﻣﻘﺎم عقلی ᥾= 1; ﻓﺼل ﻨﻮﻋی ﺪﺭﻣﺮﺍﺗب ﺘﮑﺎﻣل طبیعی ﺒﺸﺮ ﺍﺳﺖ. ﻃﻮل ﺰﻣﺎن ﺒﺮﺍی ﺘﮑﺎﻣلﻮﻳﺎ ﻗﻬﻘﺮﺍ، ﺩﺭﻫ= 5198;ﺳﺮﺯﻣﻴﻨﻰﻭ᥷= 3;ﺭﻫﺮﺷﺮﺍﻳﻄ ﻮﺍﺣﻮﺍﻟی ﺒﺴ= 578;ه ﺒﺎﻳن اﺳﺖ، ک = 7; ﭽﻘﺪﺭ ﺍﻓﺮﺍﺩ ﻳک ﻤﻠﺘﻰﺑﺘﮑﺎﻣ= 5248;ﺎﺕ ﺳﻠﻮﮐی ﻮﺗﺰﮐ= 740;ه ﻨﻔس، ﻭﻣﻌﺎﻟ= 80;ه ﺮﻭﺍن عقدهﻫﺎی ﺨﻮﺩ ﻣﻴﮑﻮﺷﻨﺪ. ﻭﻳ&= #65166;ﺣﺪّﺃﻗل ﺒﺮﺍی ﻔﺮﻫﻨﮕﻬﺎی ﻤﻌﻨﻮی ﻮﻋﻠﻤ= 740; ﻤﻴﮑﻮﺷﻨﺪ. ﻭﭼ&= #65240;ﺪﺭ ﺍﺯﺍﻓﺮﺍﺩ ﺑﮕ&#= 65256;ﺎه ﻮﻓﺴﺎﺩ ﺩﺭﻧﻔس و روان ﺨﻮﺩ، ﻭﺩﺭﺟﺎ= 605;عه ﻤﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65175;ﺎﺧﻮﺩ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩ&= #1548; ﻭﺣﺘی ﺠﺎمعه ﻤﺮﺑﻮﻃﻪ ﺭﺍﺩﺭﮐﻞّ، ﺑA= 240;ﻬﻘﺮﺍی ﻔﺼل ﻨﻮﻋی ﻤﻴﺒﺮﻧﺪ. ﻭﻣﺘ&= #65156;ﺳﻔﺎنه همیشه اﮐثرﻳّت ﺒﺎ(ﻣﻔﺴﺪﻳﻦﻓ&#= 1740; اﻟﺄﺭﺽ) ﺍﺳﺖ. ﻳ= ﻌنی ﺪﺭ (ﺍﺭض ﻴﺎﺯﻣﻴﻦ)ﻭﺯﻣ&#= 65268;ﻨﻪ، ﻳﺎﻧﻔس ﻮ ﺭﻭﺍن اﻓﺮﺍﺩ= 48; ﺁﻟﻮﺩﮔﻰﻫﺴﺖ= ;، که ﺒﻌﺪ ﺍﺯ ﻓﺴﺎﺩ ﻧﻔس ﺨﻮﺩ ﻧﻔس اﻭﻟ= 5166;ﺩ ﻭﺳﻄح ﺘﺮﺑﻴت ﺠﺎمعه ﺨﻮﺩﺭﺍﺑﻔﺴﺎ= 5193; ﺑﻴﺸﺘﺮﻣﻴﮑﺸ= 5166;ﻧﻨﺪ. ﻭﺍﻳن ﻔﺴﺎﺩ ﻓی اﻟﺄﺭﺽ، ﻧA= 268;ﺎﺯی هم ﺒﻔﺘﻮﺍی ﻤﻠّﺎی ﻘﺸﺮﻯﻭﮐﺸﻴش غیرﺻﺎﻟح ﻨﺪﺍﺭﺩ، که ﺤﮑم ﻤﺮگ ﻤﻔﺴﺪ فی اﻟﺄﺭض ﺮﺍ ﺑﺪﻫﺪ. ﺧﺪﺍﻭﻧ&= #65194; ﺩﺭﻗﻬﻘﺮﺍﺑﺮ= 5193;ن ﻤﻔﺴﺪﻳﻦ، ﺁﻧ= 5260;ﺎﺭﺍﺑﻘﻬﻘﺮᥴ= 5;ی ﻨﻮﻋی ﻮﻣﺴخ ﺤﻴﻮﺍﻧی ﺨﻮﺍﻫﺪﺑﺮﺩ. ﻭ = ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺑﺪﺳت ﺨﻮﺩﺷﺎﻥ، ﭼﻨ= 5166;ن ﺰﻧﺪﮔی ﻔﻌﻠی ﺮﺍ ﺑﺮﺧﻮﺩﺗﻨگ ﻮﺩﺭﺩ ﺁﻭﺭ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ= 5199;ﻭﺩﺗﺮﻫم ﺨﻮﺍﻫﻨﺪ ﻣُﺮﺩ. ﻭﻳﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﮐﺎ&= #65197;ﻣﺎﻫﺎﻯ ﺁﻳﻨﺪه ﺪﺭﺩﻧﻴﺎ، ﺯﻧ= 5194;ﻩﺧﻮﺍﻫﻨﺪﺷ᥷= 4;، ﻭﻟﻰ ﺩﺭﻧﻮع ﺤﻴﻮﺍﻧی ﺤﻘﻴﺮﺗﺮﻣﻴﺮ= 5261;ﻧﺪ. ﺍﻳن ﻤﺴﺨﻬﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ، = 5193;ﺭﺣﮑﻢ ﻣﺮﺩﮔان ﻨﺴﺒA= 174; به ﺑﺸﺮﻳّت اﻣﺮﻭﺯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﭼﻮن ﺨﻮﺍبی ﺒﺮﺍی اﺩﺭﺍک ﻔﻌﻠی ﺁﻧﻬﺎ ﺍﺳﺖ. ﺗﺎ ﺑﺎ (ﺗﮑﺎﻣل ﻄﺒ&= #65268;ﻌﻰ)ﺣﻴﻮﺍﻧی ﺨﻮﺩ، ﺑﺎﺯ ﺑﺒﺸﺮﻳّت کنوﻧی ﻤﺠﺪﺩ ﺑﺮﺳﻨﺪ، ﻭﺷﺎ= 5267;ﺪکه ﺁﻧﮕﺎه ﺴﻠﻮک اﻟﻬﻰ، ﺑﺮﺍی عبورﺗﮑﺎﻣلی اﺯﻧﻮع ﺒﺸﺮﻳّت ﺒﻨﻤﺎﻳﻨﺪ. ﻭ ﺩﻧﺒﺎﻟﻪ ﻗﺎﻓله ﺘﮑﺎﻣﻠﺎت ﻔﻮ= 602; ﺒﺸﺮی ﺮﺍ ﺑﮕﻴ&#= 65198;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>30- ﺧﻴﻠی اﺯﻣﺘﻔﮑﺮﺍن ﻤﻠﻞ، ﺑﻨﺎم اﺣﻴﺎی ﻔﺮﻫﻨ= 11; ﺘﺎﺭﻳﺨی ﻤﻠت ﺨﻮﺩ ﺳثروت کرﺩه اﻧﺪﺍﻟﻔﺎﻇ ﻮﻣﻔﺎﻫﻴم ﻮﻋﺎﺩﺍت ﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ُﺪﻫﺎی اﺟﺪﺍی ﺨﻮﺩ ﺭﺍ ﺩﻭﺑﺎﺭه ﺰﻧﺪه کنند ﻭﻧﺎﻡﻓﻠﮑﻠﻮ= 5197; ﻭﻣﻴﺮﺍث ملّی ﻮﻣﻔﺎﺧﺮ به ﺁ= 5253; ﻣﻴﺪﻫﻨﺪ. که اﻳن عمل ﻤﻄﻠﻘﺎ ﺩﺭﺳت ﻨﻴﺴﺖ. ﺩﺭﺑﺎﺭ&= #1607; اﻟﻔﺎﻅ، که ﻨﺎﮔﺎه ﻴک ﻔﺮﻫﻨگستان ﺠﺪﻳﺪ ﺁﻣﺎﺩه ﻤﻴﮑﻨﻨﺪ ﻭﻫﺰﺍﺭﺍن الفظ ﺠﺪﻳﺪﻭﻏﺮﻳﺐ= 548; ﻭﻏﻴﺮﻗﺎﺑل ﺘﻠﻔﻈ ﻮﺑﺪﻭن ﭙﺸﺘﻮﺍنه هاﺋﻰ ﺩﺭ ﺫﻫﻦ ﻭﺣﺎﻓﻈﻪ ﺍﻓﺮﺍﺩ ﺭﺍ، ﺍ&#= 65199; ﮐﺘب أﺩﺑی ﻮﻗﺪﻳﻤی اﺳﺘA= 192;ﺮﺍج ﻤﻴﮑﻨﻨﺪ، ﻭﺑ= 5192;ﻮﺭﺩ ﺟﺎمعه ﺨﻮﻳﺶ ﻣﻴﺪﻫﻨﺪ. ﻫﻤﺎ&= #65253; ﮔﻮنه که ﺍﺭﺗž= 8; اﻳﺮﺍﻥ، ﻳﻜﺒA= 166;ﺭه ﻔﻬﺮﺳت ﺪﺭﺍﺯ= 740; اﺯ ﺍﻟﻔﺎﻇ ﻘﺪﻳم اﻳﺮﺍﻧ= 40; ﺮﺍﭼﻪﺩﺭﺳت ﻮچه ﺒﻐﻠﻂ، ﻃ= 40;ّ ﺒﺨﺸﻨﺎمه ای ﺒﻨﻈﺎﻣﻴﺎن ﺪﺍﺩ. که ﺤﺪّ ﺃﻗل ﺪه ﺴﺎل ﻨﻈﺎﻣﻴﺎﻥﺍﻳ= 5198;ﺍﻥ، ﺩﻭﭼﺎﺭﺣﻴﺮت ﻮ ﺳﺮﮔﻴجه ﺒﻮﺩﻧﺪ، ﺗﺎ ﺑﺪﺍﻧﻬﺎ انس اﺟﺒﺎﺭی گرﻓﺘﻨﺪ. ﻓﻠﺴ= 5236;ﻪﺍﻳﻨﮑﺎﺭچه ﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ؟ﻣﺎ که ﻨﻤﻴﺨﻮﺍﻫیم ﻨﻮﺷته ﻮﭘﻴﺎ= 05; ﻔﺮﻫﻨﮕی ﻮﺗﻌﻠﻴﻤﺎت ﺒﺮﺍی اﺟﺪﺍﺩ ﺧﻮﺩﺑﻔﺮﺳﺘﻴ= 5250;. ﻭﺑﺮﺍی ﺁﻧﻬﺎ ﺍﻣﻮﺯﺷی اﺯﻓﺮﻫﻨگ ﺨﻮﺩﻣﺎﻥﺑﺪﻫ= 5268;ﻢ. ﺁﻧﻬﺎﻣﺮﺩﻧﺪ ﻭﺭﻓﺘﻨﺪ. ﻣﺎ ﺑﺎﻳﺪ ﺑﻨﺴﻠﻬﺎی ﺤﺎﺿﺮﺧﻮﺩ، ﭘ= 5268;ﺎم ﺘﮑﺎﻣل ﻔﺮﻫﻨﮓﺧﻮﺩﺭ= 5165;ﺩﺭ ﺍﻟﻔﺎﻇ ﺒﺪﻫﻴﻢ. ﻭﺍﮔﺮ&= #65259;م ﻤﻤﮑن ﺸﺪ، ﺑﺮ= 5165;ی ﺪﻭسه ﻨﺴﻞ ﺁﻳﻨﺪه ﻮﺑﻌﺪ= 740; ﺨﻮﺩﭘﻴﺎم ﺒﺮﺳﺎﻧﻴﻢ. ﻭﺍ&= #65247;ﻔﺎﻇی ﺒﮑﺎﺭ ﺑﺒﺮﻳﻢ&#= 1548; که ﺁﻧﻬﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻟﻔﺎﻅ ﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﺑﺨﺼ&= #65262;ص اﻳﻨکه ﭽﻨﻴن اﻟﻔﺎﻇ اﺟﺪﺍﺩی ﺮﺍ، = 05;ه ﻤﺎ ﺑﺰﻭﺭﺑﺨﻮﺭﺩ ﻧﺴل ﺨﻮﺩ ﺩﺍﺩه اﻳﻢﺧﻮA= 193; ﺍﺻﺎﻟﺖ ﻧﺪﺍﺷﺘﻪ، ﻭﺍ= 5183;ﺪﺍﺩﻣﺎ ﻮﺩﺷﺎﻥ ﺍﺑﺘﮑﺎﺭ ﻭﺟﺪﻳﺪﺍ ﻭضع کرده ﺒﻮﺩﻧﺪ،= ; ﮐﻪﺧﻴﻠی ﺒﺎﺍﻟﻔﺎﻇ اﺟﺪﺍﺩ ﺧﻮﺩﺷﺎن ﻔﺮق ﺪﺍﺷته اﺳﺖ. ﺗ= 5166;ﺭﻳخ اﻧﺘﻘﺎل اﻟﻔﺎﻇ ﻮ ﻣﻔﺎ&#= 65259;ﻴﻢﻟﻔﻈﻰ، ﺧﻮﺩﺑﺤث ﺪﺭﺍﺯ ﻭﺟﺎﻟب= 740; ﺪﺍﺭﺩ. ﻭﺗﻌﺼّ&#= 1576; ﻮﺭﺯﻳﺪن ﺒﺎﻟﻔﺎﻇ ﺟﺪﺍﺩﻯ، ﺧﺪﻣ= 5176;ﻰﺑﮕﺬﺷﺘﺎﮔᥴ= 6;ﻥ، ﻭﺣﺘی ﺒﻨﺴل ﺤﺎﺿﺮ ﻧﻴﺴﺖ. چ&= #1607; ﺮﺳﺪ ﺑﻨﺴﻠﻬﺎی ﺁﻳﻨﺪﻩ. ﻭﺍﺯ ﻟﺤﺎﻇ ﻤُﺪﻣﺎﻧﻨﺪ ﻃﺮﺯﻟﺒﺎس ﻮﻏﺬﺍ ﻭﻧﻮع ﺰ&#= 65255;ﺪﮔﻰ، که عملا اﻓﺮﺍﺩ ﻫﺮﻧﺴﻠی ﺤﺎﺿﺮﻧﻴﺴﺘﻨ= 5194;ﭼﻨﻴن ﺒﺨﺸﻨﺎمه هائی ﺮﺍ ﺣﺘی اﺯﻣﺘﻔﮑﺮﺍن ﻮﻓﺮﻫﻨﮕﻴﺎن ﻤﺼﻠح ﺒﭙﺬﻳﺮﻧﺪ. ﻣﺘ&= #65228;ﺼّﺒﻴﻦﻣﻠّی گرﺍی اﻳﺮﺍﻧی که ﻔﻘﻄ ﺒﺎﻣﻮﺭﻣﺎﺩی ﻔﺮﻫﻨگ ﺘﻮجه ﺪﺍﺭﻧﺪ، ﺩﺭ ﺍ&#= 65255;ﺘﻘﺎل ﻤﻔﺎﻫﻴﻢﻗﺪﻳ= 605; ﻔﻘﻄ اﻟﻔﺎﻇی ﺮﺍ ﺑﻨﺴل ﺤﺎﺿ&#= 65198; ﺗﺤﻤﻴل ﻤﻴﮑﻨﻨﺪ. ﻭنه اﻣﻮﺭﺳﻨّﺘی ﻔﺮﻫﻨگ ﻘﺪﻳﻤﻰ، ﻭﺍﻟ= 617;ﺎ ﺳﻮﺍﺩ ﻭﻋﻠم ﻮﺣﮑﻤت اﺟﺪﺍﺩﻯ، ﻗﺎA= 169;ل ﻄﺮح ﻮﺍﺣﻴﺎی ﻤﺠﺪﺩ ﻧﻴﺴﺖ. ﺣ= ﺘی اﮔﺮﻓﻠﺴفه ها ﻭﻋﻘﺎﻳﺪ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﺘی ﻔﺮﺩﻭﺳی ﺒﻮﺩ= 607; ﺒﺎﺷﺪ. ﻋﺎﺩﺍﺕ&= #65261;ﻟﺒﺎس ﻮﻏﺬﺍﻫﺎ، ﻭ ﺩ&#= 64400;ﻮﺭﺍﺳﻴﻮﻧﻬʋ= 66;ی ﺨﺎنه ﻮﻣﺤل کاﺭ ﻭﺯﻧﺪﮔی هیچ کدﺍم عملا ﻫﻢﺑﺮﮔﺸﺘی ﺒﮕﺬﺷته ﻨﻤﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﭘﻴﺎم ﻤﺎ ﺑﺮﺍی ﻨﺴل ﺤﺎﺿﺮﻭﺁﻳﻨﺪ= 5257;، ﺑﺎﻳﺪ ﺑﺎ ﺍﻟﻔﺎﻇ ﻮﻣﻘﻮﻟﺎت ﻔﺮﻫﻨﮕی ﺨﻮﺩﺷﺎن ﺒﺎﺷ= 5194;. ﺗﺎﻫم اﻧﻬﺎ ﺒﻔﻬﻤﻨﺪ، ﻭ ﻫﻢﻧﺴﺒت ﺒﺂﻧﻬﺎ ﺳﻤﭙﺎﺗی ﻮﺧﻮ= 588; ﺁﻳﻨﺪی ﺪﺍﺷت= 07; ﺒﺎﺷﻨﺪ. ﺑﺎﻳﺪ ﺑﺎﺍﻟﻔﺎﻇ ﻮﻋﺒﺎﺩﺍت ﻮﻣ= 5228;ﺘﻘﺪﺍت ﻔﻌﻠی ﻤﺮﺩﻡ، = 5169;ﺎ ﺁﻧﻬﺎﺻﺤﺒت کنیم ﺗﺎ ﺷﺎﻳʋ= 94; ﺍﮔﺮﻣﻔﺎﻫﻴم ﺬﻫﻨی ﻮﻋﻘﻠﻰﺟﺪﻳﺪ= 740; ﺪﺍﺷته ﺒﺎﺷﻴA= 250;، ﺩﺭﻋﺮضه کرﺩن آﻧﻬﺎﻣﻘﺒﻮﻟA= 208;ﺎن ﺒﺎﺷﺪ، ﻭﻣﻄﻠ= 5262;ﺑﺸﺎن ﻘﺮﺍﺭﺑﮕﻴﺮﺩ. &= #65247;ﺬﺍ ﺍﺻﺮﺍﺭ ﻭﻳﺎ اﺣﻴﺎی اﻟﻔﺎʌ= 23; ﻮﻫﻤﻪ ﺳﻨّﺘﻬﺎی ﺘﺎﺭﻳﺨﻰ، ﻭﻟ= 740; غیر ﺳﻠﻮﮐﻰ ﻭA= 175;ﮑﺎﻣﻠﻰ، ﺍﺭﺯﺷی ﻨﺪﺍﺭﻧﺪ. چه ﺮﺳﺪ که ﺒﺮﺍی اﺣﻴﺎی ﺁﻧﻬﺎ ﺗﻠﺎش ﻮﻫﺰﻳن= 07; ﻮ ﻣﺒﺎﺭﺯﻩ، ﻭ&#= 65187;ﺘی اﺧﺘﻠﺎف ﻨﻈﺮ ﺑﻴﺸﺘﺮﭘﻴﺪﺍ ﮐﻨﻴم ﻮ ﻭﺣﺪت &#= 65252;ﻠّی ﺮﺍ ﺑﻴﺸﺘﺮ ﺍﺯﺩﺳت ﺒﺪﻫﻴﻢ. ﮊﺍﭘن&#= 1740; که هنوز ﻟﺒﺎس اﺟﺪﺍﺩی ﺮﺍ ﻣﻴﭙﻮﺷﺪ، ﺍﻳ= 606; ﻔﻘﻄ ﻠﺒﺎس اﺟﺪﺍﺩی اﻭﻧﻴﺴﺖ. ﺑﻠک= 607; ﻠﺒﺎس اﻣﺮﻭﺯ= 40; ﺁﻧﻬﺎﺍﺳﺖ، ک= 07; ﺒﺪﺍن ﺪﻟﺒﺴت= 07; ﻮﺩﻭﺳت ﺪﺍﺭﻧﺪ. ﻭﻇﺎﻫ&= #65198;ﺍ ﺍﻳﻦﮐﺎﺭﺭﺍﻫ= 5250;، ﻓﻘﻄ ﺪﺭﺗﺸﺮﻳﻔﺎت ﻮﻣﻬﻤﺎﻧﻴﻬﺎ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5196;ﺍ ﺧﻴﻠی هم اﺻﺎﻟﺖ ﻧﺪﺍﺭ= 5255;ﺪ. ﻭﻣﺎﻧﻨﺪ ﻟﺒﺎس عرﻭس اﺳﺖ، که ﺒﻌﺪʋ= 65; ﻧﺒﺎﻳﺪ ﭘﻮﺷﻴﺪه ﺸﻮﺩ. &= #65165;ﻣﺎ ﺍﻳﻨﮑﻪﻣﺎ ﺑﺮﺍی ﻨﺴﻠﻬﺎ= 740; ﺒﻌﺪی ﭙﻴﺎم ﻔﺮﺳﺘﺎﺩه ﺒﺎﺷﻴﻢ، که ﻨﻮﺍﺩﮔﺎن ﻤﺎﭼﻨﻴن ﻔﮑﺮﮐﻨﻨﺪ، ﻭ= 4380;ﻨﻴن ﺒﭙﻮﺷﻨﺪ، ﻭﭼ= 5256;ﻴن ﺒﺨﻮﺭﻧﺪ ﻭﭼﻨﻴن ﺰﻧﺪﮔ= 740; کنند، ﻭﻳﺎ ﺗﺎﮐﻴﺪ ﮐﻨﻴﻢ&#= 1548; که ﻤﺎ ﺍﺟﺪﺍﺩﺷﻤﺎ، = 4380;ﻨﻴن ﻔﺮﻫﻨﮕی ﺮﺍ ﺑﻬﺘﺮ ﺩﻳﺪه اﻳﻢ، ﺩﺭﻭﺍقŸ= 3; ﻤﺎیک ﻜﺎﺭﮐﺎﻣﻠﺎ ﻣﺴﺨﺮه ﻮﻏﻴﺮﻋﻠﻤی ﻮﻏﻴﺮﻣﻨﻄﻘی ﻨﻤﻮﺩه اﻳﻢ. ﻭ&#= 65255;ﻮﺍﺩﮔﺎن ﺨﻮﺩﺭﺍﺑﻴﺸﺘ= 5198; ﺍﺯﻓﺮﻫﻨگ ﺨﻮﺩﻣﺎﻥ ﻓﺮﺍ&#= 65197;ی ﺪﺍﺩه اﻳﻢ. ﻭﺁ&#= 65255;ﻬﺎ ﻧﻴﺰﻋﻤﻠﺎ ﮔﻮش ﻨﻤﻴﺪﻫﻨﺪ. ﻫﻤ&= #65268;ن ﻄﻮﺭﻣﺎ ﮔﻮﺵﺑﺴﻔﺎﺭﺷ= 5166;ت ﻔﺮﻫﻨﮕی اﺟﺪﺍﺩ ﺧﻮﺩ ﻧﺪﺍﺩه اﻳﻢ. ﺩ&#= 65255;ﺒﺎل ﻄبّ گیاﻫی ﻮﻟﺒﺎس ﺸﻠﻴﺘﻪ ﻭﭼﺎﻗ&#= 64381;ﻮﺭ، ﻭﻳﺎﺧﺎﻧه هائی که هرگز ﻧﺎﻣﺤﺮم ﺪﺍﺧ= 604; ﺁﻧﺮﺍ ﻧﺒﻴﻨﺪ. = ﻭﻧﻈﺎﻳﺮﺍﻳن ﺮﺍﺑﺂﻳﻨﺪﮔﺎ= 606; ﺨﻮﺩﺗﻮﺻیه ک = 6;یم ﺑﻤﺎﺧﻮﺍﻫﻨﺪ ﺧﻨﺪﻳﺪ. ﺁﻧچه که ﻤﻴﺘﻮﺍﻧﻴ= 05; ﺒﻨﻮﺍﺩﮔﺎﻥﺧ= 5262;ﺩﺳﻔﺎﺭش ﺒﮑﻨﻴﻢ، ﺗﺎﺷ= 5166;ﻳﺪ ﮐﺎﺭﺩﺭﺳتی ﺒﺎﺷﺪ، ﺍﻳن اﺳت که ﻨﻮﺍﺩگان وﺃﻳﻨﺩﮔﺎﻥ بگوئیم، ﻣﺎ ﺍﺟﺪﺍﺩ ﺷﻤﺎ ﻭﻧﻴﺎﮐﺎﻧﺘﺎ= 5253;، ﺳثروت ﺪﺍﺷتیم که ﺒﺎﺳﻠﻮک ﺴﻨّﺘی ﻮﺩﻳﻨﻰﭘﻴﺎﻣ= 5170;ﺮﺍن ﺨﻮﺩ ﺯﺭﺩﺷﺖ ﻭﻣﺤﻤﺪ ﺧﻮﺩ ﺭﺍ ﮐﺎﻣﻞ ﺗﺮالهی ﻭ ﻋﺎﺭﻑ تر ﻧﻤﺎﺋﻴﻢ. ﻭ ﻟﺬﺍ ﺗﻮﺍﻧﺴﺘﻴﻢﻓ= 5212;ل ﻨﻮﻋی ﺒﻬﺘﺮی ﻨﺴﺒت ﺒﻨﻴﺎﮐ= 5166;ن ﺨﻮﺩﻣﺎن ﭙﻴﺪﺍ ﮐﻨﻴﻢ. ﺷ= ﻤﺎ ﻧﻴﺰﻓﺮﻳب ﺘﻤﺪن ﻮﺩﻧﻴﺎ= 740; ﻤُﺪﺭن ﻮﮐﻮﺑﻴﺴﻢ، ﻭ= 5187;ﺘی ﺒﺎﻭﺭ ﻧﺸﺪﻧی ﺒﺮﺍی ﻤﺎﺭﺍ ﻧﺨﻮﺭﻳﺪ. ﺳﻠﻮ&= #1705; اﻟﻬﻰﻭﺳﻨﺘی ﻮﺗﮑﺎﻣلی ﺒﮑﻨﻴﺪ، ﺗﺎ ﺑﺎﺯﺑﻤﺮﺍﺗب ﺒﺮﺗﺮ ﻭﺑﻬﺘﺮﺩﺭﻓﺼ= 5262;ل ﻨﻮﻋی ﺒﺸﺮی ﺒﺮﺳﻴﺪ. ﻭﺍﻟّ&#= 65166; ﺗﻤﺎم ﺮﻧﺠﻬﺎ ﻭ ﺯﻧﺪﮔﻴﻬﺎی ﺴﺨت ﺪﻧﻴﺎ ﺭﺍ&#= 1548; که ﺒﺮﺍی ﺒﻬﺒﻮﺩ ﺑﻴﺸﺘﺮ ﻗﻮﻡﻭﻧﮋﺍﺩ ﺧﻮﺩ، ﻭﺑﺮﺍی = 5236;ﺮﻫﻨگ ﺨﻮﺩ ﻭﺷﻤﺎ ﮐﺮﺩﻳﻢ، ﺑﺮﺑ= 5166;ﺩ ﻣﻴﺮﻭﺩ. ﺍﻳن ﺘﻨﻬﺎ ﺃﻣﺎﻧت و میراث ملّی &#= 65252;ﺎﺑﺮﺍی ﺸﻤﺎﺍﺳﺖ. ﻭﺍﻟ&= #1617;ﺎ ﻓﺮﻫﻨﮕﻬﺎی ﻤ= 5166;ﺩی ﺨﻮﺩ ﺭﺍﺩﻧﺒﺎل کنید، ﻭﻫﻴﭻ ﺍﺭﺯﺷی ﺪﺭﺍﺣﻴﺎی ﻔﺮﻫﻨﮕﻬﺎی ﻤﺎﺩﻯ، ﺟﺰ ﺍﺣﻴﺎی ﺨﺎﻃﺮﺍت بی ﻨﺘﻴﺠﻪ، و ﺃثری ﻨﺨﻮﺍﻫʋ= 94; ﺑﻮﺩ. ﻃبّ ﻤﺎ ﺭﺍﺑﮑﺎﺭﻧﺒﺮ= 5267;ﺪ، ﻭﺑﺠﺎی گَلگاﻭ ﺯﺑﺎﻥ= ;، ﻫﻤﺎن ﺁﻧﺘی ﺒﻴﻮﺗﻴک ﺨﻮﺩ ﺍﺑﮑﺎﺭﺑﮕﻴﺮ= 5267;ﺪ. ﻭﺭﺍه ﻮﺭﺳم ﺰﻧﺪﮔی ﻤﺎﺭﺍ ﺩﻧﺒﺎل ﻨﮑﻨﻴﺪ، ﻭﻟی ﺒﺮﺭﻧﺠﻬﺎی ﺰﻧﺪﮔی ﻤﺎ ﻏصّه ﺒﺨﻮﺭﻳʋ= 94;، ﻭﺭﺣﻤت ﺒﻔﺮﺳﺘﻴﺪ. که ﭽﻘﺪﺭﻣﺎ ﮐﻮﺗﺎﻫی ﺒﺮﺍ= 740; ﺘﮑﺎﻣل ﺨﻮﺩ ﻭﺷﻤﺎﮐﺮﺩه اﻳﻢ. ﺍﻃﻔﺎل ﺨﻮﺩﺭﺍﺑﺮﺍی ﺰﻣﺎن ﺨﻮﺩﺷﺎ= 606; ﺘﺮﺗﺒﻴت کنید ﻭﻫﺮ ﺩﮐﻮﺭﺍﺳﻴﻮﻧ= 740; ﺮﺍ ﺑﺮﺍی ﺰﻧﺪﮔی ﺨﻮﺩﻣﻰﭘﺴﻨﺪ= 5267;ﺪ، ﺍﻧﺘﺨﺎب ﻨﻤﺎﺋﻴﺪ ﻭﻫﺮﺗﻔﺮﻳح ﻮﺳﺮﮔﺮمی که ﺪﺭﺑﺎﺯﻳﻬﺎی( ﺒﻴن اﻟﻨﺠﻮﻣﻰ)ﺑﺮ= 5165;ی ﺨﻮﺩ ﺩﺍﺭﻳﺪ، &#= 65259;ﻤﺎن ﺮﺍ ﺩﻧﺒﺎل کنیدﻭﻫمه کارﻫﺎی ﺸﻤﺎ ﺩﺭﺳت اﺳﺖ. ﺍﺻ&#= 65198;ﺍﺭ ﻧﮑﻨﻴﺪ، که اﻟﻔﺎﻇ ﻮﺯﺑﺎ= 606; ﻤﺎﺭﺍ ﺗﻘﻠﻴﺪ ﮐﻨﻴﺪ. ﻭﻳﺎ ﺣﺘی ﻔﻠﺴفه ه= 5; ﻭﺣﮑﻤﺘﻬﺎ ﻭ ﻧ&= #65224;ﺮﻳﺎت ﺬﻫﻨی ﻮﺍﻓﺴﺎنه ای ﻤﺎ را ﺗﻘﻠﻴﺪ ﻧﻤﺎﺋﻴﺪﻭﺣت= 40; عرﻓﺎن ﻤﺎ ﻧﻴA= 200; ﺑﺪﺭﺩ ﺷﻤﺎ ﻧﻤﻴﺨﻮﺭﺩ. ﻓﻘ&= #65220; ﻔﺮﺍﻣﻮش ﻨﮑﻨ= 5268;ﺪ، که این ﺃﻣﺎﻧت اﺟﺪﺍﺩی ﺒﺮﺍ= 40; ﻤﺎ ﺑﻮﺩﻩ، ﻭﺁ&#= 65255;ﺮﺍﺑﺄﻣﺎﻧت ﺒﺸﻤﺎ ﻧﻮﺍﺩﮔﺎن ﻤﻨﺘﻘل ﻤﻴﮑﻨ= 5268;م که ﺒﺎﺯﻫم ﺒﺮﺍی ﺘﮑﺎﻣل ﻔﺼل ﻨﻮﻋی ﺨﻮﺩ ﺑﮑﻮﺷﻴﺪ. = ﻭﺭﺍه آن ﻨﻴﺰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ &#= 65219;ﺮﻳق ﺰﺭﺩﺷت ﻮﻣﺤﻤﺪ ﻭﺩﻳﮕﺮﺍﻧﺒﻴ= 5166;، ﺑﻤﺎ ﺩﺳﺘﻮﺭﺁﻧﺮﺍ= 5193;ﺍﺩﻩ، ﻭﮐﻤک ﻜﺮﺩﻩ، = 5261;ﺷﻤﺎ ﻫم ﻤﮑﺮﺭﺍ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫید که ﻘﻄﻌﺎ ﺑﺸﻤﺎ ﻣ&= #65268;ﺮﺳﺪ. ﻭﻣﺒﺎﺩﺍ ﺍﻳن ﺘﺬﮐّﺮﺍت اﻟﻬی ﺮﺍ ﭘﺸت گوش ﺒﻴﻨﺪﺍﺯʌ= 67;ﺪ. ﻣﻨﻈﻮﺭﻣﺎ ﺍﻳن ﻨﻴﺴﺖ، ﮐ= 5258;ﺧﺸک ﻤﻘﺪس ﺒﺸﻮﻳﺪ ﺑﻠکه ﺒﻤﺮﺍﺗ= 76; ﺸﻬﻮﺩ اﻟﻬﻰ، = 5165;ﺯ ﻃﺮﻳق ﺘﺠﺮﻳﺪ ﻧﻔس ﺨﻮﺩ ﺍﺯﮔﻨﺎﻫﺎﻥ، = 5261;ﻣﻌﺎﻳب ﻮﻋﻘﺪهﻫﺎ ﺑﭙﺮﺩﺍﺯﻳﺪ، = 5261;ﺗﺨﻠیه کنید. ﺳﭙس ﺒﺎﺗﺤﻠیه ﺼﻔﺎت ﻨﻴﻚﺍﻟﻬﻰ، ﺍ= 5199;ﮐﺎﻣﻠﺎن اﻟﻬی رنده ﺰﻣ= ;ﺎن ﺨﻮﺩ، ﺁﻣﺎﺩه = 5176;جلیه ﻤﺮﺍﺗب ﺸﻬﻮﺩ ﺍﻟﻬﻰبرتر ﮔﺮﺩﻳﺪ. ﺑﺎﻟﺎ&= #65191;ﺮه ﻤﺎ ﻣﺨﻠﻮﻗﺎت ﻮﺁﻓﺮﻳﺪه ﻫﺎ= 740; ﺨﺪﺍﻫﺴﺘﻴم ﻮﺍﻭ ﺷﺎﻳﺴته ﺘﺮﺍﺳﺖ، که گوﺵﺑﻨﺼﺎﻳح اﻭ ﺑﺪﻫﻴﻢ. ﻳک ﺪﻳﮕﺮ ﺍﺯﺍﺟﺪﺍﺩ ﻣﺎ ﺩﺍﺭﻳﻮش ﺒﺰﺭ= 711; ﻤﻴﮕﻮﻳﺪ، اﺯ ﺩﺭﻭﻍﻭﺧﺸﮑﺴ= 5166;ﻟی ﻮﺑﻴﻤﺎﺭﻳﺒﻴ= 5200;ﺍﺭﻡ. ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺎ &= #1575;ﻳن همه ﺴﺮﺯﻣﻴن ﺪﺍﺩ. ﺍﻳﻨﻚ ﻣﺎ= ﺍﻭﻟﺎﺩ ﺩﺍﺭﻳﻮش که ﭽﻨﻴن ﻨﮑﺮﺩﻳﻢ. ﺩﺭﻭ&= #1594; گفتیم ﻮﺑﺨﺸﮑﺴﺎﻟﻰ ﺭﻭﺡ ﺧﻮﺩ ﻧﻴﺰﮐﻤﻚ ﮐﺮﺩ&#= 65267;ﻢ. ﻭ ﻣﺤﻴﻄ ﺨﻮﺩ ﺭﺍ ﺁﻟﻮﺩه ﻨﻤﻮﺩﻳﻢ، ﻭﺣ= 578;ی ﺪﺭﺑﻴﻤﺎﺭﺗﺮ ﺷﺪﻥ، ﺑﺎﺍﻋﺘ= 5268;ﺎﺩﺍت ﻮﺍﺯﺍﺩی ﻔﺴﺎﺩ ﮐﻮﺷﻴﺪﻳم ﻮﺍﺳﻴب آﻧﺮﺍ ﻧﻴﺰﺩﻳﺪﻳﻢ. ﻭ&= #65193;ﻳﺪﻳم که ﭽﮕﻮنه ﺨﺪﺍﻭﻧﺪی کهﺑﻨﻴﺎﮐﺎن ﻤﺎ ﺩﺍﺭﻳﻮش کمک ﻜﺮﺩ ﺗﺎﺟﻬﺎن ﺮﺍ ﺑﮕﻴﺮﺩ، ﻫﻤﺎ= 606; ﺨﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺎ اﻧﺘﻘﺎﻡ ﮔﺮﻓﺖ، ﻭﺳﺮﺯ= 5251;ﻴن ﻤﺎﺭﺍﻫﺰﺍﺭﭘ= 5166;ﺭه کرﺩ. ﻭﺍن ﭽﻨﺪ ﭘﺎﺭه ﺮﺍ ﻧﻴﺰ ﺍﺯﺩﺳت ﺪﺍﺩﻳﻢ، ﻭﻫﺠ= 5198;ت کرﺩﻳﻢ. ﻭﺍﻓﺮ= 5165;ﺩی یرﺍﻳﺮﺍﻧﻰ، ʌ= 61;ﺩﺷﻤن ﻔﺮﻫﻨگ ﺴﻠﻮﮐ= 740; ﻮﺍﻟﻬی اﺟﺪﺍA= 193; ﻣﺎ ﻣﺎﻟﻚ ﺑﻨﺎ&= #1605; ﺨﺪﺍ ﻭ ﺩﻳن ﺸﺪﻧﺪ. ﺣﺪّ ﺍﻗل ﺸﻤﺎ ﻧﻮﺍﺩﮔﺎن ﻤﺎ= 548; که ﺪﺭﺁﻳﻨﺪهﻫﺎ= 40; ﺪﻭﺭﺧﻮﺍﻫﻴﺪ= 5153;ﻣﺪ، ﺍﻳن ﺴﻔﺎﺭش ﺴﻨّﺘی ﻮﺳﻠﻮکی ﺪﺍﺭﻳﻮش ﺮﺍ ﺑﮑﺎﺭﺑﺒﺮﻳﺪ. &= #65193;ﺭﻭغ ﻨﮕﻮﺋﻴﺪ، ﺧﻴ= 5166;ﻧﺖ ﻧﮑﻨﻴﺪ. ﺩﻟﭙﺎ&= #1705; ﺪﺍﺭﻳﺪ، ﺗﺎ ﺍﺯﮐﻤک ﻮﺭﺣﻤ= 578; ﺨﺪﺍﻭﻧﺪ ﺑﺮﺧﻮﺭﺩﺍﺭﺑ= 5166;ﺷﻴﺪ. ﻭﺑﺎ ﻫﺮچه ﺘﻴﺮﮔﻰﻭﺳﻴﺎ= 5259;ی ﻮﺍﻟﻮﺩﮔی ﻮﻋﻘﺪه ﻮﺷﻬﻮ= 578; ﺮﺍﻧی ﻮﻓﺴﺎﺩ ﺭﻭح اﺳﺖ، که اکثرﺍ ﺑﺮﺍی کشتنﻓﺼل ﻨﻮﻋی ﻤﺎ ﻭﺷﻤﺎ ﻣﻴﺒﺎﺷ&#= 65194;، ﺍﺟﺘﻨﺎب کنید= ;. ﺷﺎﻳﺪ ﺷﻤﺎﺑﻔﺼﻮل ﻨﻮﻋی ﺒﻬﺘﺮ ﻭ&#= 65169;ﻴﺸﺘﺮﺑﺮﺳﻴʋ= 94;، ﻭﺳﺮﺯﻣﻴﻨﻬﺎ= 740; اﺟﺪﺍﺩی ﺨﻮﺩ ﺭﺍﻧﺠﺎت ﺒﺪﻫﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>31- ﭘﻴﺪﺍیش ﺼﻨﻌت ﻮﺗﮑﻨﻮﻟﻮﮊی ﺒﺸﮑل ﻘﺪﺭﺗﻤﻨﺪ، ﺗ= 5252;ﺎم ﺤﺴﺎﺑﻬﺎی ﻤﺘﻔﮑﺮﻳﻦ ﺭﺍﺩﺭﺑﺎﺭه اﻣﻮﺭ ﺟﺎﻣﻌﻪ= 548; ﺑﺨﺼﻮص ﺪﺭﻓﺮﻫﻨگ ﺒﻬ= 605; ﺮﻳﺨته اﺳﺖ. ﺍ= 5199;ﻃﺮﻓی ﻨﻴﺎﺯ ﻣﻠﻞﺻﺎﺣب ﻔﺮﻫﻨﮓ، ﻭﻧﺴ= 5170;ﺘﺎ ﺍﺯﻧﻮع ﻘﺪﻳﻤ= 740; ﺪﺭﻃﺮﺯ ﻓﮑﺮﻭ ﺯﻧﺪﮔﻰ، ﺭﻭﺯ ﺑﺮﻭﺯﺑﻴﺸﺘﺮ= 5207;ﺪﻩ. ﺑﻄﻮﺭﻳکه ﺠﻮﺍمع غیرﺻﻨﻌﺘی ﻨﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ &#= 65169;ﻔﺮﻫﻨگ ﺨﻮﺩ، ﻭﺣتی ﺪA= 197;ﺟﺎمعه ﺨﻮﺩ ﺩﮔﺮﮔﻮﻧی ﺒﺪﻫﻨﺪ. ﺗﺎﺻﻨ&= #65228;ت ﺮﺍ ﺑﻄﻮﺭﻣﻌﻘﻮل ﺪﺍﺷته </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 170;ﺎﺷﻴﺪ. ﻭ ﺣﺘی ﺒﺎﻟﻌﮑس رﻓﻊA= 207;ﺪﻧی ﻨﻴﺴﺖ. ﻭﺗﻤﺎﻣ&= #1588; ﺮﺍ ﺑﺨﻮﺩ ﺍﺧﺘﺼﺎص ﺪﺍﺩﻩ، ﻭ ﺣﺘی ﺒﺪﻳﮕﺮﺟﻬﺎﺕ= 5183;ﺎﻣﻌﻪ، ﺍﺟﺎﺯه ﺮﺷﺪ ﻧﻤﻴﺪﻫﺪ. ﺍﻳن ﻘﺎﻋﺪه ﺮﺍ ﺑﺎﻳﺪ ﻓﺮﺍﻣﻮش ﻨﮑﻨ= 5268;ﻢ، که ﻨﻴﺎﺯﻫﺎﻯﻣﺎ= 5193;ی ﻮﺭﻓﺎه ﻄﻠﺒﻰ= 548; ﻭﺳثروت ﺪﺭﻫﻤﺮﻧﮕی ﺒﺎ ﺩﻧﻴﺎی ﻤﺪﺭﻥ، ﮐﺎﺭﻧ= 5236;س عقده ﺪﺍﺭ ﻭﺟﺎﻫل ﻮﻫﻮس = 5170;ﺎﺯ ﺍﻓﺮﺍﺩ ﺃﮐثرﻳت ﺪﺭﺟﺎمعه ها است که ﻄﺒﻌﺎ ʋ= 93;ﻧﺒﺎل ﻠﺬّت ﺠﻮﺋی ﻮﺗﻦﭘﺮﻭﺭﻯ، = 5261;ﻭﺍﮔﺬﺍﺭی اﻣﻮﺭ ﺑﻤﺎﺷﻴ= 606; اﺳﺖ. ﻫﻤﻴشه ﻨﻴﺰﺻﻨﻌت ﻮ ﻫ&#= 65256;ﺮ ﻭﭘﻮل ﻮﺗﻤﺪﻥ= 548; ﻭﺩﻳﮕﺮﺟﻮﺍﻧ= 576; ﻤﺎﺩی ﻔﺮﻫﻨﮓ= 548; ﺩﺭﺍﻳن ﻨﻘش ﺘﺤﺮﻳک هوﺳﻬﺎی ﻨﻔس ﻮﻗﻬﻘﺮﺍ ﺑﺮﺩن ﺁﻥ، ﺑﻌ= 4401;س ﺘﮑﺎﻣل ﻮﺍﺭﺍﺩﻩ، کن= 8;رل ﻨﻔس کمک ﻤﻴﮑﻨﺪ. ﺩﺭﭘﻴ&= #65198;ﻭی اﻓﺮﺍﺩ ﺍﺯﻫﻮﺳﻬﺎ، ﺳ= 5220;ح عقل جمعی ﻮﻓﺮﺩﻯ، ﻭﻧﻴ= 5200;ﻓﺼل ﻨﻮﻋی ﺮﺍﻳج ﻴ= 705; ﻘﻮم کمترﻣﻴﮕﺮﺩﺩ= ;. ﻭﺣﺎﻟﺎ ﺑﺎﺻﻨﻌت ﭙﺮﺭﻭنق ﻮﺗﻤﺪن ﻤﺎﺩﻯ= 548; ﺍﻳن ﺴﺮﻋت ﻘﻬﻘﺮﺍی ﻔﺼل ﻨﻮﻋی ﺠﺎمعه ﺒﻴﺸﺘﺮﻣﻰﮔﺮ= 5193;ﺩ. ﺩﺭﺃﺻل ﺼﻨﻌت که ﺮﻓﺎه ﻤﺎﺩ= 40; ﺮﺍ ﺗﺄﻣﻴن ﻤﻴﮑﻨﺪ ﭼﻴﺰ ﻧﺎﻣﻄﻠﻮﺑی ﻨﻴﺴﺖ، ﻭﺑﺮﺍ= 740; ﺘﺮﺑﻴت کوﺩﮐﺎﻥ، ﻭﮐʋ= 66;ﺭﺑﺮﺩ ﺁن ﺒﺮﺍی کاملان ﻮﺍﺻل ﭙس اﺯﺳﻠﻮک اﻟﻬﻰ، ﺑﻄﻮﺭA= 227;ﺎﻗﻠﺎنه ﻮﺍﻧﺴﺎﻧی ﻤﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﻣﻴﻤ&= #65166;ﻧﺪ ﺳﺎﻟک که ﺪﺭﺩﻭﺭه ﻤﻮﻗّﺖ ﺳﻠﻮﻙ= 548; ﻧﺒﺎﻳﺪ ﺑﭽﻴﺰﻣﺎﺩﻯ، = 670;ه ﺮﺳﺪ ﺑﺘﻤﺪن ﻮﺭﻓﺎه ﻮﺯﺭق ﻮ ﺑﺮق ﻨﻈﺮ ﺍﻓﮑﻨﺪ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﮐثرﻳﺖ، ﺑﺎʋ= 93;ﻭﭼﺎﺭﺷﺪن ﺒﺘﺄﻣﻴن ﻨﻴﺎﺯﻫﺎی ﺼﻨﻌﺘی ﻮﺗﻤﺪ= 5255;ی ﺒﻴﺸﺘﺮ، ﺑﺴﻮ= 740; گناه ﻮﺁﻟﻮﺩﮔی ﻨﻔ= 587; ﻤﻴﺮﻭﻧﺪ. ﭘﻮل ﺒﻴﺸﺘﺮ، ﻭﮐﺎ= 5197; ﺑﻴﺸﺘﺮﺑﻘﺼﺪ ﭘﻮل باز ﺒﻴﺸﺘﺮ، ﻭﻋﺪ= 605; ﺮﻋﺎﻳﺖﺣﻘﻮق ﺪﻳﮕﺮﺍﻥ، ﺑﺎ ﻇﻠم کردن ﻮﮔﺮﺍن ﻔﺮﻭﺷ= 740; ﻮﻓﺮﺻت ﺠﻮﺋﻰ= 548; ﻧﻔس ﺨﻮﺩﺭﺍﺑﻨﺎﻡ= 5165;ﺷﺒﺎﻉ، ﺩﺭﻭﺍقع ﺘﺸن = 7; ﺘﺮﻣﻴﮑﻨﻨﺪ. ﻭ&= #64400;ﺎﺭﺷﺎن هرﺩم ﺪﻭﺭﺗﺮ ﺷﺪن اﺯ ﺧﺪﺍﻭﺣﻘﻴﻘﺖ= 548; ﻭﻗﻬﻘﺮﺍﺋی ک= 85;ﺩن ﺮﻭح ﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #1705; که عصرﺻﻨﻌﺘی ﺤﻤله ﺴﺮﻳﻊﻭﻫمه ﺠﺎﻧﺒﻪ، ﺩﺭﺯ= 5255;ﺪﮔی همه ﻤﻠل کرﺩﻩ= ;، ﻣﺴﺎله ﺮﺳﻴﺪ= 06; اﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ، به ﺁﺧﺮﺍﻟﺰﻣﺎن ﻔﺼل ﻨﻮﻋی ﺨﻮﺩﺷﺎن ﺠﺪﻳّت ﮔﺮﺩﻳA= 194;ﻩ. ﻭﻣثل اﻳن اﺳ᥵= 4;، که ﺮﺳﻴﺪن ﺒﺂﺧﺮﺍﻟﺰﻣﺎ= 606; ﻨﻮع ﺒﺸﺮ، ﻧﻴ= 5200; ﺩﺍﺭﺩ، ﺗﺴﺮی= 93; ﻤﻴﻨﻤﺎﻳﺪ. ﻋﻤ&= #65248;ﺎ همه ﻤﻴﺒﻴﻨﻴʌ= 50;، که ﺘﻤﺪﻥﺟﺪﻳA= 194;، ﺩﺭﺗﻤﺎم ﻤﻠل ﻔﻘﻴﺮ ﻭﻏﻴﺮﺻﻨﻌﺘﻰ= 548; ﺁﻧﻬﺎﺭﺍ ﺩﻭﭼﺎﺭﺍﻗﺘﺼ= 5166;ﺩ ﺗﻨگ ﻮﻓﻘﺮ ﺑﻴﺸﺘﺮﻭﻣﺤﺮ= 5261;ﻣﻴّﺖ، ﻭﺭﺳﻴﺪن ﺒﻴک ﺸﮑل ﺠﻨﻮﻧی ﺒﺮﺍی ﺮفع اﺣﺘﻴﺎﺝ ﮐﺮﺩ= 607; اﺳﺖ. ﻭﻫﺮ چه همﺻﻨﻌت ﺘﻮسعه ﻴﺎﺑﺪš= 8; ﻧﻘش ﺴﺮﻣﺎیه ﺪﺍﺭ ﺑﺰﺭﮒ، ﻭﺍﺗﺤ= 5166;ﺩیه های آﻧﻬﺎ ﺳﻴﺎﺳت ﻮ ﻋﻠﻢ &= #65197;ﺍﺩﺭﺟﻬﺎن ﺒﻴﺸﺘﺮ ﻗﺒضه کرﺩﻩ، ﻭﺁﻧﻬʋ= 66; ﺣﺎﺿﺮﻧﻴﺴﺘﻨ= 5194;، که ﻔﺮﺻت ﺒﺘﻮسعه ﺼﻨﻌﺘﻰﺩﺭﻣﻠ= 604; ﺪﻳﮕﺮ ﭘﻴﺪﺍ ﺷ&= #65262;ﺩ. ﺳﻘﻮﻃ ﺮﮊﻳم ﺸﺎﻫﻨﺸﺎﻫی اﻳﺮﺍﻥ، ﺑﺪﻧA= 170;ﺎل ﺘﻮسعه چه ﺩﺭﺻﺪ ﺩﺭﺁﻣﺪ ﻣﻠّی ﺪﺭﺳﺎل A= 262;ﺩﺭ ﺗﺎﺳﻴس ﻮﺳیع کاﺭﺧﺎﻧﺠﺎﺕš= 8; ﻭﺍﻳﺠﺎﺩ ﻣﻈﺎﻫﺮﺻﻨﻌﺖ= 548; ﭼﮕﻮﻧﻪ ﺭﻫﺒﺮ&#= 65165;ن ﺴﻴﺎﺳﻰ، ﻭﺳﺮ= 5251;ﺎﻳﻬﺪﺍﺭی ﻤﻠلﺪﻳﮕﺮﺭﺍ= 48; ﺳﺨت علیه اﻳﺮﺍن ﻤﺘﺤﺪ ﮐﺮﺩ. ﻭ ﺁﻥﺭﺍﺑﺴﻄح ﻔﻘﺮ ﻗﺒل اﺯﻧﻬﻀت ﺼﻨﻌتی اﻳﺮﺍ = 6; ﺮﺳﺎﻧﺪ. ﻟﺬﺍ ﺭﻭﺯﺑﺮﻭﺯ ﻣﺸﮑﻠﺎت ﺒﺸﺮﻭﺭﻧج ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ&#= 65207;ﺪﻩ، ﻭﻫﺰﺍﺭﺍن ﻤﻴﻠﻴﺎﺭﺩ ﺩﻭﻟﺎﺭﺑﺪﻫی ﻤﻠل ﻔﻘﻴﺮ، ک= 07; ﺤﺘﻰﻗﺪﺭت ﭙﺮﺩﺍﺧت ﺴﻮﺩ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧ&#= 65194;، ﺁﻧﻬﺎ ﺭﺍﺧفه کرﺩه اﺳﺖ. ﻭﻫA= 198;چه اﺯ ﺫﺧﺎﻳﺮ ﻃﺒﻴﻌﻰ، ﻭﺗﻮ= 5247;ﻴﺪﺍت اﻧﺪک کشاﻭﺭﺯی ﺁﻧﻬﺎ، ﺩﺭﻣﻘ= 5166;ﺑل گرﺍﻧی اﺭﺯﺧﺎﺭﺟﻰ، A= 255;ﻮﻋﻰ ﺗﺎﺭﺍج ﻤﺤﺴﻮ= 576; ﻤﻴﺸﻮﺩ. ﻭﺑﺎﻟ&= #65228;ﮑس ﻤﺤﻴﻄ ﺼﺎﺣب ﺼﻨﻌت ﺮﺍکشتاﺭﮐﺸﻮ= ;ﺭﻫﺎی ﺨﻮﺩ ﺭﻭﻧﻖﺑﻴﺸﺘﺮ= 5261;ﺯﺭق ﻮﺑﺮق ﺒﻴﺸﺘﺮﻣﻴﺪﻫ= 5194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>23- </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺍﮐ᥽= 6;ﻮن که ﻤﺘﻔﮑﺮﺍن ﺪﻧﻴﺎ، ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ن ﺁﻥ، ﺩﺭﺑﺮﺍﺑ= 5198; ﻣﺴﺎﺋﻞﭘﻴﭽﻴ= 5194;ه اﻗﺘﺼﺎﺩی ﻮﻣﺸﮑﻠﺎت ﺼﻨﻌﺘی ﺴﺨت گیج ﺸﺪه اﻧﺪ،= ; ﺭﺍﻫی که ﻤﻴﻤﺎﻧﺪ ﺍﻳﻦﺍﺳﺖ، که ﻤﻠل ﺒﺎ ﺍﺳﺘﻔﺎﺩه اﺯﻓﺮﻫﻨگ ﻮﻋﺎﺩﺍت ﻘﺒﻠ= 740; ﺨﻮﺩ، ﺩﺭ ﻗﺒﺎل ﻤصرف نمودن</span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺭﺍ ﺟمع ﻮﺟﻮﺭ ﮐﻨﻨﺪ. ﻭ ﻣﺼﺮف ﺒﻴش اﺯ ﺣﺪّ ﺿﺮﻭﺭت ﻨﮑﻨﻨﺪ. ﺳﻴﺴت&#= 1605; ﺴﺮﻣﺎﻳﻪﺩﺍﺭ= 740; ﻮ ﺍﻗﺘﺼﺎﺩ ﻣﻠﻞ، ﺑﺠﺎی کنترل ﺒﻨفع اﻣﻮﺭﻧﻈﺎﻣی ﻮﺍﺳﻠحهﺨﺮﻳʋ= 94;ﻥ، ﻭ ﺩﺍﺷﺘﻦ ﻣﻈﺎﻫﺮﺗﻤﺪﻥ= 548; ﺑﺎﻳﺪ ﺗﺒﺪﻳل ﺒﺴﻴﺴﺘﻤﻬﺎی ﺘﻌﺎﻭﻧی ﻴﺎ ﻫﺮﺷﮑل ﺪﻳﮕﺮ= 740; ﺒﺸﻮﺩ، که ﺴﻮA= 193; ﺁن ﺒﺮﺍﻯﻫﻤﻪ= 548; ﻭ ﺩﺭ ﻧﻴﺎﺯﻫﺎی ﺪﺭ= 5187;ﺪّ ﺿﺮﻭﺭت ﺒﺎﺷﺪ. &= #65203;ﺎﺧﺘﺎﺭ ﺑﻨﻴﺎﺩﻫﺎی اA= 183;ﺘﻤﺎﻋی ﻴک ﺠﺎﻣﻌﻪ، ﻣ= 5268;ﺘﻮﺍﻧﺪ ﺿﻤن ﺤﻔﻈ هدفهای ﺨﻮﺩ، = ﺩﺭﺣﺪّ ﺍﻗل اﺷﺒﺎع ﺸﮑم ﺃﮐثرﻳت ﺘﺎﺳﻴس گرﺩﺩ A= 193;ﺭﺣﺎﻟﻴکه اﮐﻨﻮن اﺯﺣﺪﻭﺩ ﺑﻠﻮ= 705; ﺴﺎﺯﻳﻬﺎی ﺴﻴﺎﺳی ﻮﻧﻈﺎﻣی ﻮﺧﺮﻳﺪ ﺍﺳﻠح= 607; ﻮﺟﻨﮕﻬﺎﻯﺑﻴ= 606; ﻤﻠﻞ، که ﺠﺰﺳﻮﺩﺳﺮﻣﺎ= 740;ه ﺪﺍﺭ ﺍﺳﻠحه ﺴﺎﺯ ﻭﺻﻨﻌﺘﮕﺮﻴﺴ= 5174;، ﺗﺠﺎﻭﺯﻧﻤﻴﮑ= 5256;ﺪ. ﺩﻭﻟﺘﻬﺎ ﺑﺎﺯﻳچه ﺪﻭﻟﺘﻬﺎی ﺒﺰﺭﮔﺘﺮ، ﻭﺁ= 5255;ﻬﺎ ﺑﺎﺯﻳچه ﺴﺮﻣﺎیه ﺪﺍﺭﺍن کلاﻥ،= ; که اﺟﻴﺮ ﮐﻨﻨﺪه ﺼﻨﻌﺘﮕﺮﺍﻥ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍن هستند. ﻭ ﭘﺎﺩﺷﺎﻫﺎن ﺴﻨّﺘی ﻮﺭﻫﺒﺮﺍن ﺪﻣﮑﺮﺍﺗﻴﻚ ﺟﺪﻳﺪ، ﻧﺎﭼﺎ= 5197;ﺧﻮﺩ ﺭﺍﺑﭙﺎﺩﺷﺎﻫ= 5166;ن ﺴﺮﻣﺎیه ﺪﺍﺭ ﺗﺴﻠﻴم ﻤﻴﮑﻨﻨﺪ. ﺩﺭﺍ&= #65251;ﺮﻳﮑﺎ ﻣﻴﮕﻮﻳﻨﺪ، ک= 07; ﺒﺎب هوپ ﺁﺭﺗﻴﺴت ﺴﺮﻣﺎیه ﺪﺍﺭ= 48; ﺑﺎ ﺩﺳته ﺒﻨﺪی ﻤﺎﻓﻴﺎ، ﺳﺮﻣ= 5166;یه ﺪﺍﺭﺍن ﺮﺍ ﺍﺩﺍﺭﻩﻣﻴﮑﻨ= 5194;. ﻣﻴﮕﻮﻳﻨﺪ که ﻮی ﺮﻭﺯی ﺒﻌﻮﺍﻣل ﺰﻳﺮﺩﺳت ﺨﻮﺩ ﺍﺯ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥﺍﻋﺘﺮﺍض کرﺩ، ﭘس ﭽﺮﺍ ﻫﻨﻮﺯﺷﺎه اﻳﺮﺍن ﺴﻘﻮﻃ ﻨﮑﺮﺩه اﺳﺖ. ﻭ&#= 65169;ﺪﻧﺒﺎل اﻳن امرﻳﻪ، ﻫ= ;مه علاقمندان ا= 08; ﺪﺭﺍﻣﺮﻳﮑﺎ ﻭﮐﺸﻮﺭﻫﺎی ﺪﻳﮕﺮ، ﺑﺮﺍی ﺘﺤﻘق اﻳن ﻔﺮﻣﺎن ﭙﺎﺩﺷﺎﻩ ﺳﺮﻣﺎﻳﻬﺪﺍﺭ= 740; ﺠﺪﻳﺪ ﻣﺸﻐﻮل کاﺭ ﺷﺪﻧﺪ. ﻭ ﮐ&= #65198;ﺩﻧﺪ ﺁﻧچه که ﺘﻮﺍﻧﺴﺘﻨﺪﺑ= 4401;ﻨﻨﺪ. ﮔﺮﭼﻪﺍﺣﺘﻤﺎ= 604; ﻤﻴﺪﻫﻢ، که ﺪﺭﺁﻳﻨﺪه ای کمی ﺪﻭﺭﺗﺮ، ʋ= 65;ﺗﺤﺎﺩیه های ﺪﺍﻧﺸﻤﻨﺪﺍن ﺼﻨﻌﺘﮕﺮﺑﺘﻮ= 5165;ﻧﻨﺪ ﺑﺨﺎﻃﺮ ﭘﻴﭽﻴﺪﮔی ﺘﮑﻨﻮﻟﻮﮊﻯ، = 5187;ﺎﮐم ﺒﺮﺳﻴﺎﺳﺘﻬﺎ ﻭﺳﺮﻣﺎیه ها ʌ= 61; ﺩﻭﻟﺘﻬﺎ ﻭﭘﺎ&#= 65197;ﻟﻤﺎﻧﻬﺎی ﺨﻮﺩ ﺑﺸﻮﻧﺪ. ﻭ= ﻟی ﺪﺭﻫﺮﺣﺎﻝ، ﺍ= 5267;ﻨﻬﺎﻫﻤﮕی چه ﺴﻴﺎﺳی ﻮچ = 7; ﺴﺮﻣﺎیه ﺪﺍﺭﻭچه ﺼﻨﻌA= 176;ﮕﺮﺍن ﻮﺩﺍﻧﺸﻤﻨﺪﺍ= 606; ﺁﻧﻬﺎ، ﻫمه اﻧﺴﺎﻧﻬﺎی عادی غیر ﺳﺎﻟک ﻮﺑﺎ ﻧﻔسﺍﺷﺒﺎع ﻨﺸﺪﻧی اﺯﻫﻮﺳﻬﺎ ﻫﺴﺘﻨﺪ و ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 705;ه ﺪﺍﺭﻧﺪ ﻓﺼل ﻨﻮﻋی ﺨﻮﺩ ﻭﻓﺼﻞﻧﻮﻋی ﺮﺍﻳج ﻘﻮم ﺨﻮﺩ، ﻭﺣﺘی ﺒﺸﺮﻳت ﺮﺍ ﺑﺴﻤت ﺴﻘﻮط ﻨﻬﺎﺋی آﻣﺎﺩ= 07; ﻤﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65267;ﻨﮑﺎﺭ ﻧﻴﺰﺗﺤت ﺘﺪﺑﻴﺮﺍﻟﻬی است ﻮﺯﻣﻴنه ایﺒﺮﺍی ﻈﻬﻮʋ= 97; ﻧﻮع ﻔﻮق ﺒﺸﺮ= 740; ﻤﻴﺒﺎﺷﺪ. که ﺒﺎﻋﻘل ﻮﺳﻠﻴقه ﻮﺍﺣﺴﺎﺳﺎت ﺪﻳﮕﺮی ﺪﺭﺣﺎ= 604; ﺁﻣﺎﺩه ﺸﺪن است ﻮﻧﻮع ﺒﺸﺮﭼﻮﻥﺗﻤﺎ= 5251;ی اﻧﻮﺍع ﻤﻨﺤﺮ= 01; ﺸﺪه اﺯﺧﻄ ﻤﺴﺘﻘﻴم ﺘﮑﺎﻣﻞ، ﺑﺎﻳ= 5194; ﻧﺎﺑﻮﺩ ﻭﺗﺼﻔیه گرﺩﻧﺪ. ﻭﻫﺮﮐ= 587; که ﻨﺘﻮﺍﻧﺪ، A= 165;ﺯ ﻓﺮﺻت ﺰﻧﺪﮔی ﺒﺮﺍی ﺘﮑﺎﻣل ﺮﻭح ﺨﻮﺩ ﺍﻗﺪﺍمی ﺪﺭﺗA= 200;ﮐﻴﻪﻧﻔس ، ﻭﮐﺴب ﺮﺿﺎی ﺨﺪﺍ، ﺑﺮﺍی ﭙ= 587; اﺯﻣﺮگ ﻨﮑﻨﺪ= 48; ﺧﻮﺍه ﻨﺎﺧﻮﺍه ﻀﻤن ﺸﻮﺭﺷﻬﺎﻯﺩﺍ= 5191;ﻠﻰ، ﻭﺗﺼﻔیه های ﻃﺒﻴﻌﻰ، ﻭﻓﺘ= 606;ه های اﻟﻬی ﻨﺎﺑﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺷﺪ ﻭﭘس اﺯﻣﺮﮒﻧA= 268;ﺰﻣﺼﻴﺒﺘﻬﺎی ﺒﻴﺸﺘﺮﺩﺭﭘﻴ= 588; ﺪﺍﺭﻧﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>سی و سه - ﻓﺮﻫﻨﮕﻬﺎ ﺍﮔﺮﻣﺎﺩی ﺒﺎﺷﻨﺪ، ﻧﺘﻴ= 580;ه ای ﺠﺰﺗﻘﻮﻳت کاﺭﻫﺠﻮم ﺼﻨﻌت ﻮﺗﻤﺪﻥ ﺭﻓﺎﻫی ﻨﺪﺍﺭﺩ. ﭼﻨﺪ ﺭﻭﺯی آزﻳن ﺒﻨﺪی ﻮﻇﺎﻫﺮﺳﺎﺯی ﻤﻴﮑﻨﻨﺪ. ﻭﺑﻌ&= #65194; ﺍﺯ ﺭﻳﺸﻪ ﺩﻭﭼﺎﺭﺑﺪﺑﺨ= 578;ی ﺒﺰﺭگ ﻤﻠّی ﻤA= 268;ﺸﻮﻧﺪ. ﺍﻣﺎﻓﺮﻫﻨگ ﺴﻠﻮﮐی ﻮﺳﻨﺘ= 740; که ﻘﺼﺪ ﺗﮑﺎﻣ= 604; روح ﺪﺍﺭﺩ، ﻣʌ= 04;ﺎله ای ﻨﻴﺴﺖ، که ﺒﻄﻮﺭ ﺑﺨﺸﻨﺎمه ای ﺒﺴﺎﺯﻣﺎﻧﻬﺎ= 740; ﺠﻬﺎﻧی اﺑﻠﺎ= 94; ﺸﻮﺩ. ﺗ</span><span lang=3DAR-SA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎ ﺭﺍﻩ ﺣلّ ﻤﺸﮑﻠﺎت ﺒﺸﺮ ﺭﺍ ﺍﺯﺁن اﻟﻬﺎم ﺒﮕﻴﺮA= 255;ﺪ. ﻗﺮﻧﻬﺎ ﺍﺳت ک= 607; ﺨﺪﺍﻭﻧﺪ ﭼﻨﻴﻦﺍﺧﻄﺎﺭ= 5259;ﺎﺋی کرﺩﻩ، ﻭﺑﺎﺯ ﻧﺘﻴجه ﻨﺪﺍﺩ= 07; اﺳﺖ. ﻣﺸﮑل کاA= 197; ﺟﻮﺍمع اﺯ ﺍﻓﺮﺍﺩ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ، که ﺒﺘﺰﮐیه ﻨﻔس ﺨﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ&= #65187;تی اﮔﺮ ﺭﻭﺯی ﺮﻫﺒﺮﺍن اﻳن ﺠﻮﺍﻣﻊ، ﺣﺪﺍ= 5239;ل ﺨﻮﺩ ﺳﻠﻮک ﻮﺑﻴﻨش اﻧﺴﺎﻧی ﻮﺍﻟﻬی ﭙﻴﺪﺍ ﺑﮑﻨﻨﺪ، ﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺑﻬﺘﺮ ﺍﺩﺍﺭﻩ &= #65183;ﺎمعه ﺨﻮﺩ ﺭﺍﺑﻌﻬﺪه ﺒﮕﻴﺮﻧﺪ. ﺣﺎل &= #1705;ه ﭽﻨﻴن اﺣﻮﺍﻟ= 40; ﺪﺳت ﻨﻤﻴﺪﻫﺪ= 548; ﺑﺎﻳﺪ ﮔﻔت ﺪﺭﺑﺮﺍﺑﺮﻳک ﻘﺎﻧﻮن ﻄﺒﻴﻌ= 578; ﻘﺮﺍﺭ ﮔﺮﻓته اﻳﻢ. که ﺒﺎﻳﺪ ﺍﺯ ﭘﻨج ﻤﻠﻴﺎﺭﺩ ﻣﺮﺩم ﺠﻬﺎﻥﭼﻬﺎﺭﭘ= 5256;ﺠم ﺁن ﻘﺮﺑﺎﻧی ﻮﺑﺮﺩه گرﺩﻳﺪﻩ، ﻭ ﺍﺯﮔﺮﺳﻨﮕی ﺒﻤﻴﺮﻧﺪ، ﺗﺎ= 5267;ک ﻤﻠﻴﺎﺭﺩﮐﺸﻮ= 5197;ﻫﺎی ﺼﻨﻌﺘﻰ، ﻭﺩﺍ= 5197;ﺍی ثرﻭت ﺪﺭ ﺭﻓﺎ= 07; ﺒﺎﺷﻨﺪ. ﺍﻳﻨﮑ&= #65166;ﺭﺑﺎﻋثﺷﻮﺭž= 8; ﺠﻨﻮﻧی ﻮﺧﺮﺍﺑﮑﺎﺭی این گرﺳﻨﮕﺎن= ﺨﻮﺍﻫﺪ ﺷﺪ. ﺍﻟﺒته ﺠﻬﺎﻥ ﺻﻨﻌتی ﺮﺍه ﺤﻞّ ﺗﻮس= 93;ه ﺠﻨگ ﻮﺗﺼﻔیه همگانی ﺮﺍ ﭘﻴش ﻤﻴﮑﺸﺪ. ﺗ&= #65166; ﺑﺎ ﮐﺸﺘﺎﺭﺁﻧﻬﺎ= 548; ﺑﺎﺯﺧﻮﺩ ﻏﻨﻰﺗﺮ، ﻭﻣﺸ= 4401;ﻠﺎت ﻮﻣﺰﺍﺣﻤت اﻧﺴﺎﻧﻬﺎ ﮐﻤﺘﺮﮔﺮﺩﺩ. ﺩ&= #65197; ﺣﺎﻟﻴکه اﻳن ﻴک ﺪﺍﻳﺮه ﺒﺴته اﻯﺍﺳﺖ. = 5261;ﺗﮑﺮﺍﺭ ﻭﺗﺴﺮیع ﺁن ﺒA= 194; ﺑﺨﺘی ﻮﻣﺸﮑﻠﺎت ﺮﺍﺑﺮﺍی همه ﻤﻴﺎﻓﺰﺍﻳﺪ. ﻭ&= #65197;ﻭﺯﻯﻣﻨﺠﺮﺑA= 208;ﻮﺭﺷﻬﺎی ﺠﻬﺎﻧﻰ، ﻭﺧﺮ= 5165;ﺑﮑﺎﺭی های ﺠﻨﻮﻧی ﻤﻴﺸﻮﺩ. ﺑﺎﻟﺎ&= #65191;ﺮهﻫمه ﺨﻮﺍﻫﻨﺪﻣُﺮA= 193;، ﻭﺩﺭﺑﺮﺍﺑﺮﺧ= 5194;ﺍ ﻫمه دﺳت ﺨﺎﻟ®= 0; ﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻫمه ﺁﻧﻬﺎ ﻧﺎﭼﺎﺭ ﻣﺠﺎﺯﺍﺕﻣﺴخ ﺤﻴﻮﺍﻧﻰ، ﻭﺗ= 5262;ﻟﺪﺍت ﺒﺴﻴﺎﺭ ﺣﻘﻴﺮﺗﺮﺧﻮﺍ= 5259;ﻨﺪ ﻳﺎﻓﺖ. ﻋﺎﻗل ﺁن اﺳﺖ، ﮐﻪﺩA= 197;ﺍﻳن ﺴﺎﻟﻬﺎی اﻧﺪ= 05; عمر، ﺑﺘﮑﺎﻣل ﺮﻭح ﺨﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5175;ﺎ ﺷﺎﻳﺪ ﺑﻌﺪ ﺍﺯﻣﺮﮒ قبل اž= 6; مرگ سلوکیﻭﭘس اﺯ&= #64380;ﻨﺪ ﻫﺰﺍﺭﺳﺎل ﺪﺭﻣﻠﮑﻮت اﻟﻬﻰ، ﺑﻨﺎﻡ (ﺑﻬﺸت سوم اﻧﺘﻈﺎﺭ) ﺑﺮﺍی ﺮﺟﻌت ﺨﻮﺩﻭﺍﻣﺎم ﺰﻣﺎن ﻤﺮﺑﻮﻃﻪ، ﻭﺍ= 5193;ﺍمه ﺘﮑﺎﻣﻠﺎت ﺒﻌﺪیاﺯﺗﻤﺎ = 5; ﻤﺸﮑﻠﺎت ﻔﻌﻠ= 740; ﻨﻮع ﺒﺸﺮﻯ، ک= 07; ﺮﻭﺯ ﺍﻓﺰﻭن ﻨﻴﺰ ﻫﺴﺖ، ﻣﺼ&#= 65262;ن ﺒﺎﺷﻨﺪ. ﻭﺿﻤﻨ&= #65166; ﺩﺭﺑﺎﺯﮔﺸت ﺨﻮﺩ ﺑﺨﻠﻖ، ﺑ&#= 65228;ﺪﺍﺯﭘﺎﻳﺎن ﺴﻠﻮک اﻟﻬی ﻮ ﮐﺴب کماﻟﺎت ﺨﻮﺩ ﺩﺭ ﻭﺍقع ﺒﺎﻋﻘل ﺒﺮﺗﺮ ﻭﻧﺘﻴجه ﺸﻬﻮﺩﻫﺎﻯ ﺧﻮ&#= 65193;، ﺯﻧﺪﮔی ﺁﺭﺍﻣ= 740; ﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭنه ﻔﻘﻄ ﺒﺪﻳﮕﺮﺍن ﻈﻠ= 605; ﻨﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ، ﺑﻠﮑﻪ ﺁﻟﺎﻡﺁﻧﻬﺎﺭ= 5165;ﻧﻴﺰﺗﺨﻔﻴف ﺨﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﺍﻳن ﺠﻤﻌﻴت ﺮﻭﺯ ﺍﻓﺰﻭن ﺠﻬﺎﻥ= 548; ﻧﻤﻮﻧﻪﺗﺪﺑﻴ= 5198;ﺍﻟﻬی اﺳﺖ. که گرﻭه عظﻴمی اﺯﺍﺭﻭﺍح ﺴﺮﮔﺮﺩﺍن ﻮﻣﻨﺘﻈﺮ ﮐﺎﺭ&#= 65251;ﺎ ﻭﻣﺠﺮم ﺸﺪن ﺮﺍﺑﺪﻧﻴﺎ ﻣﻴﺁﻭﺭﺩ، که ﺪﺭﺍﻳن ﺠﻬﻨم ﺪﺍغ ﺸﺪﻩ، ﺍﺯ= 5211;ﻨﻌت ﻮﻣﺸﮑﻠﺎت ﺴﻴﺎﺳی ﻮﺍﺟﺘﻤﺎﻋی ﻮﻧﻈﺎﻣی ﺠﻬﺎﻥ، ﻋﺬﺍب ﺨﻮﺩ ﺭﺍﺑﮑﺸﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﻣﺘﻮجه ﺃﻣﺮ ﺧﺪﺍ ﺩﺭﺳﻠﻮﻙ ﻭﺗﮑ&#= 65166;ﻣل ﺒﺸﻮﻧﺪ. </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>سی وچهار- نه ﻔﻘﻄ ﺠﻬﺎن ﺴﻮم ﺪﺍﺭﺩ، ﺯ= 5267;ﺮ ﺩﺳت ﭙﺎی ﺘﺤﻮﻟﺎت ﺼﻨﻌتی ﻮﺗﮑﻨﻴک ﻠﻬﻴﺪﻩﻣﻴﺸﻮ= 5193; ﺑﻠکه ﺤﺘی کشوﺭﻫﺎی ﺒﺰﺭگ ﺼﻨﻌﺘی ﻮﻣﺘﻤﺪﻥ، رﻧA= 184;ﻬﺎﺋیکمترﺍA= 199;ﮐﺸﻮﺭﻫﺎی ﺠﻬﺎن ﺴﻮم ﻨ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍﺭﻧﺪ. ﺟﻨﻮن ﻮﻓﺴﺎﺩ ﺭﻭح ﻮﺭﻭﺍن ﺪ= 5197;ﺍﻳن کشوﺭﻫﺎ، ﭼﻨᥴ= 6;ن ﻴﻚ ﺷبه ﺮه ﺼﺪ ﺳﺎله ﻤﻴﺮﻭﺩ= 48; که ﺠﻨﻮن ﻔﮑﺮی ﻮﺧﻮﺩ ﮐﺸﻴﻬﺎ&#= 1548; ﻭﺑﻴﻤﺎﺭﻳﻬﺎ= 740; عجیب ﻮﺟﺪﻳﺪ،= ; ﻧﻤﻮنه ﺁثاﺭﺍﻳن ﺠﻨﻮن همگانی اﺳﺖ. ﻭﺟﻨﻮن ﻴک أﻣﺮﻣﻐﺰی ﻮﻓﮑﺮی اﺳﺖ. ﻭ&#= 65169;ﻬﺘﺮﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ، ﻳک ﻤﺴﺄله ﺮﻭﺣی ﻤﻴﺒﺎﺷﺪ. ﻭﻋﻠ&= #65166;ﻣت ﻘﻬﻘﺮﺍ ﻭﻋﻘب ﺮﻭی ﺪﺭﻓﺼﻞ ﻧ&#= 65262;ﻋی اﻓﺮﺍﺩ ﻭﺟﻮﺍمع اﺳﺖ. = 5261;ﮐﺎﻣﻠﺎ ﺑﻌﮑس ﺤﺮﮐت ﺘﮑﺎﻣﻠی ﻴﺎﺳﻠﻮک اﻟﻬ= 40; اﺳﺖ. ﮐﻪﻫﺪف اﺯ ﺁﻥ، ﺭﺿﺎی ﺨﺪﺍ ﻭﺗأﻣﻴن ﻔﺼل ﻨﻮﻋی ﺒﺮﺗﺮ، ﻭﺭﺳﻴ= 5194;ن ﺒﻌﻘل ﺒﺮﺗﺮﺍﺳﺖ. ﺍﻓ&= #65198;ﺍﺩ ﻭﺍﺑﺴته ﺒﻌﺮﻓﺎن ﻮﺗﺼﻮﻑ، ﺗﻨﻬ= 575; ﮔﺮﻭهی ﻫﺴﺘﻨA= 194; که ﺪﺭﺁﻳﻨﺪه ﺪﺭﮔﻮشه ای ا᥷= 9;ﻋﺰﻟﺖ، ﻭﺣﺘی اﮔﺮ ﺩﺭﻣﻴﺎن این ﺪﻧﻴﺎی ﭙﺮ ﺗﻠﺎﻃم ﺒﺎﺷﻨ= 5194;، ﺩﻧﻴﺎی ﻮﻳﮋه ﺨﻮﺩﺭﺍﺗﺄﻣﻴ= 606; ﻤﻴﮑﻨﻨﺪ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ ﺑﺎ ﺗﺼﻔیه ها®= 0; ﺪﺳته جمعی ﻨﺎﺷﺎﻳﺴﺘﮕﺎ= 606; ﺮﻭﺯ ﺍﻓﺰﻭن ﺒﻮﺳﻴﻠﻪﺯﻟﺰ= 604;ه ﻮﮔﺮﺳﻨﮕی ﻮﮐﻤﺒﻮﺩ آب ﻮﻣﻌﺎﺩن ﻮﺍﻟﻮﺩﮔی هو= 5;، ﺯﻣﻴنه اﺧﺘﻨﺎق ﺪﺳت = 7; ﺠﻤﻌﻰﺭﺍﻓﺮﺍ= 5259;م ﻤﻴﮑﻨﻨﺪ، که ﻤﺰﻳﺪ ﺑﺮﻋﻠت ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺁ= ﻧچه ﻤﻴﺘﻮﺍن ﭙﻴش ﺒﻴنی کرﺩﮐﺸﺘﺎﺭﻫʋ= 66;ی ﻔﻴﻤﺎ ﺑﻴن ﻤﻠﻞ، ﻭﮐﺸﺘﺎ= 5197;ﻫﺎی ﻄﺒﻴﻌﻰ، ﻭﮐﺸ= 5176;ﺎﺭﻫﺎی ﺠﻨﻮﻧی ﻮﺧﻮﺩ ﮐﺸﻴﻬﺎ، ﺩﺭﺁ= 5267;ﻨﺪه ﺒﺸﺮﻳت اﺳﺖ، = 05;ه ﺴﺨت ﺘﻬﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ. ﻭﻓﻘ&= #65220; این ﺴﺎﻟﮑﺎن ﻮﮐﺎﻣﻠﺎن اﻟﻬﻰﻫﺴﺘﻨﺪ= 48; که ﺒﺎ ﺳﻴﺎﺳﺖ (ﺧﻮﺩﻓﻘﺮﻯ) ﺩﺭﺗﺮک ﺪﻧﻴﺎ ﻭ ﻓﺪﺍﮐﺎﺭﻯ، &#= 65261;ﻋﺪم ﺘﻮﺟّه ﺒﺼﻨﻌﺖﻭﺭﻓﺎ= 607; ﻮﺗﻤﺪن ﻤﺎﺩﻯ= 548; ﺷﺎﻳﺪ ﺩﺭﮔﻮش= 607; هائی اﺯ ﺩﻧﻴﺎﺳﺎﻟم ﺒﻤﺎﻧﻨﺪ ﻭچه ﺒﻬﺘﺮﺗﺎﻫﺮﮐ= 587; گه ﺒﺮﺍی ﻨﺠﺎ= 78; ﺨﻮﺩ ﺍﺯﺍﻳن ﺪﻧﻴﺎی نوع بشری، ﻭﻣﺸﮑﻠ= ;ﺎت ﺮﻭﺯﺍﻓﺰﻭن آ= 06; ﺮﺍه ﺴﻠﻮک ﻮﺩ= 5197;ﻭﻳﺸی ﭙﻴش ﺒﮕﻴﺮﺩ، = 5261;ﺗﻮجّه ﺒﺎﻧﺘﻘﺎﺩ ﺩﻳﻮﺍﻧﮕﺎن عاﺷق ﺪﻧﻴﺎ ﻭ = 5207;ﻬﻮت ﺮﺍ ﻨﮑﻨﺪ. ﭘﻴﺸ= ﻨﻬﺎﺩ ﺗﺄﺳﻴس ﺠﻮﺍم= 93; ﺮﻭﺣﺎنی ﺩﺭﻭﻳﺸﻰ، ﺩﺭ= 4404;ﻮشه ای ﻤﻨﺎﺳب اﺯ ﺟﻬﺎﻥ، ﻭﺍﺯﮐ= 5248;یه کشوﺭﻫﺎ، ﺷﺎ᥽= 5;س اﺗﺤﺎﺩ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺍﻓﺰﺍﻳش ﻤﻴﺪﻫﺪ. ﻭﺍﻣﻴ&= #65194; ﺁﻧﻬﺎﺑﮑﻤک ﺮﺳﺎﻧﺪﻥﺑﺪﻳ= 4405;ﺮﺍن ﺒﻴﺸﺘﺮﻣﻴﮕﺮ= 5193;ﺩ ﺍﻳن ﭽﻨﻴن ﺠﺎمعه ای ﺮﻭﺣﺎﻧﻰ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﻧﻈﺎﻣﺎتی ﺮﺍ = 5169;ﺮﺍی ﺴﻴﺎﺳت ﻮﺍﻗﺘﺼﺎﺩ ﻭﺗﺪﺑﻴﺮ ﺍﻣﻮﺭﻣﻠل ﭙﻴ= 5208;ﻨﻬﺎﺩ ﺑﻨﻤﺎﻳﺪ. که ﺴﻴﺎﺳﺖ(ﺧﻮﺩﺧ&#= 65262;ﺍﻫﻰ)ﺭﺍ ﺗﺒﺪﻳل ﺒﺮﺍﻩ(ﻫﻤﮑﺎﺭ&#= 65263;)، ﻭچه ﺒﻬﺘﺮکه ﺒﺪﺭﻭﻳﺸی ﻮ(ﻓﺪﺍﮐﺎﺭﻯ)ﺑ&= #65256;ﻤﺎﻳﻨﺪ. ﺗﻨﻬﺎﻫﻤﻴن ﺘﺄﻣل ﺪﺭﺳﺮﻧﻮﺷت ﺠﻬﺎﻧﻰ، ﺍﺯﻟ= 5188;ﺎﻇ عاقبت ﻔﺮﻫﻨﮕی ﻮﻣﻠﺘﻬﺎ، ﺑﺎ= 5219;ﻐﻴﺎﻥ ﻭﻫﺮج ﻮﻣﺮج ع= 04;می ﻮﺻﻨﻌت ﻮﺍﺳﻠحه ﻮﺟﻨ@= 403;، ﮐﺎﻓی اﺳته که عاقلی ﺒﻔﮑﺮﺭﺍه ﺤﻠّﻰ ﺑﺎﺷﺪ. ﺯ&= #65267;ﺮﺍ ﻓﺎﻳﺪه ای هم ﻨﺪﺍﺭﺩ، که ﺘﻨﻬﺎ ﺭﺍه ﺤﻠی ﺒﺮﺍی ﺮﻭ= 581; ﺨﻮﺩ ﭘﻴﺪﺍﮐﻨﻴﻢ. ﮐ&= #65258;ﺍﻳن ﺠﻬﺎن ﺠﻬﻨﻤﻰ= 548; ﺑﻌﺪ ﺍﺯ ﺍﻳن همه ﻤﺸﮑﻠﺎت ﺁﻥ، ﺑﺎﻟﺎﺧﺮ= 607; ﻨﺘﻴجه ای ﺘﮑﺎﻣلی ﺒﺮﺍﻯﺭﻭح ﺨﻮﺩﻭ ﺩﻳﮕﺮﺍ&#= 65253; ﺑﻴﺎﺑﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>35- </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻤﺎ ﺍﺯﻟﺤﺎﻇ ﻔﺮﻫﻨﮕی ﺪﺭﺩﻧﻴﺎی ﺁﺷﻔته ﻤﺎﺩی A= 262;ﺻﻨﻌﺘﻰ، ﻭﭘُﺮ ﺍﺯﻋﻘﺪهﻫ</span><span lang=3D= AR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻭﺟﻨﻮن ﻘﺮﺍﺭ ﺩﺍﺭﻳﻢ. = ﻭﻧﺒﺎﻳﺪ ﺩﺭﺑﺎﺭه ﺤﻔﻈ ﻤﻴﺮﺍث ﻔﺮﻫﻨﮕی ﻤﺎﺩ= 740; گذﺷﺘﻪ، ﻭﻳﺎ ﻏﻨﻰﮐﺮﺩن ای = 6; ﻔﺮﻫﻨگ ﻔﮑﺮﮐﻨﻴﻢ. ﺑﺎ&= #65267;ﺪ ﺑﺪﺍﻧﻴﻢ، که ﻔﺮﻫﻨگ ﺘﻤﺎم ﻤﻠﻞ، ﺩﺭ ﺑﺮﺍﺑﺮﻫﺠﻮﻡ= 5211;ﻨﻌت ﻮﺭﻓﺎﻩ، ﻭﺍﺳ= 5176;ﻌﻤﺎﺭ ﻓﮑﺮی ﻮﻓﺴﺎﺩ= 548; ﻗﻄﻌﺎ ﺭﻭ ﺑﻨﻴﺴتی ﻤﻴﺮﻭﺩ. ﻫﺮﮔﻮ&= #65255;ﻪﻣﻘﺎﻭﻣا ﻮﺗﺎﮐﺘﻴﻜﻬﺎ= 740; ﻤﺒﺎﺭﺯﻩ، ﻫﻴ= 670; ﻨﺘﻴجه ای ﻨﺪﺍﺭﺩ. ﻭﺣﺘی ﻨﺪﺍﻧﺴته کمک ﺑﺴﺮﻧﮕﻮنی ﺠA= 166;معه ﻮﻓﺮﻫﻨگ ﺁن ﻨﻴﺰ ﻣﻴﺸﻮﺩ. ﺑ= ﻮﺩ ﻳﺎ ﻧﺒﻮﺩ ﻓﺮﻫﻨگ ﻤﻄﺮح اﺳﺖ، ﮐﻪ ﻧﺒﻮﺩﺁن ﻘﻄث= 85;وت ﺘﺮﺍﺳﺖ. ﻭﺑﻮﺩ ﺁن ﺠﺰﻳک ﺁﺭﺯﻭﺋی ﺒﺮﺍ= 740; کساﻧی که ﺪﺭﮔﺬﺷته ﻔﮑﺮﻣﻴﮑﻨﻨﺪ= 548; ﻭﺩﺭﮔﺬﺷته ﺰﻧﺪﮔی ﻤﻴﻨﻤﺎﻳﻨﺪ، = 5169;ﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻭﺍﻳن ﺨﻮﺩ ﻳک ﻨﻮع ﺠﻨﻮن اﺳﺖ. ﻭ ﺷ&= #65166;ﻳﺪﻫم ﺪﺭﻗﺮن ﺁﻳﻨﺪ= 607; ﻀﺮبه ﻘﺎﻃع ﺮA= 165; ﺧﻮﺍﻫﺪ ﺧﻮﺭﺩ. = ﻭﻟی همین اﻣﺮﻭﺯ ᥾= 7;ﻚﻣﻨﺼﻒ، ﻣﻠﺎﺣظه ﻤﻘﺪﻣﺎﺕ ﻧﺎﺑﻮﺩی ﺮﺍ ﻣﻴﮑﻨﺪ. ﻭﺍﻳن ﻴک ﺒﻴﻨش ﻨﺎ ﺍﻣﻴﺪﻯ، ﻭﺑﺪ= 5169;ﻴﻨﺎن ﻨﻴﺴﺖ. ﭼﺎﺭه کاﺭ ﻓﻘﻄ ﻤﻨﺤﺼﺮ ﮐﺮﺩن ﻔﺮﻫﻨگ ﺒﻤﺴﺄله ﺴﻠﻮ= 05; اﻟﻬی ﻮﺗﮑﺎﻣA= 246;ﻗﻮﻡ، ﺍﺯﻃﺮﻳق ﺴﻠﻮ= 705; اﻟﻬی اﺳﺖ. که همه ﺮﻫﺒﺮﺍن ﻮﻋﻠﺎﻗﻤﻨﺪﺍ= 606; ﻔﺮﻫﻨﮕی ﻴک ﺠﺎﻣﻌﻪ، ﺑﺎﻳ= 5194;ﺑﺮﻫﺒﺮ ﻳﺎ اﻭﻟیای ﺨﺪﺍ ﺩﺭﺁن ﻤﺘﺤﺪ ﮔﺮﺩﻧﺪ. = ﻭﺟﺎمعه های معنوی ﻮ ﺩﺭﻭﻳﺸﻰ ﺑﺴﺎ&#= 65199;ﻧﺪ. ﻭﺍﻭل ﻨﻔس ﺨﻮﺩ ﺭﺍ ﺭﻭﺣﺎنی کنند= ، ﺳﭙس ﺮﻭح ﻤﻠّ= 40; ﻮﻓﺮﻫﻨگ ﺴﻨّﺘی ﺨﻮﺩﺭA= 165; ﻧﺠﺎت ﺪﻫﻨﺪ. ﺍ&= #65267;ﻦ ﭘﻴﺸﻨﻬﺎﺩ، ﮔ= 5198;ﭼﻪ ﻏﺮﻳﺐ ﻭﻋﺠﻴﺐ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻭﺣﺘﻰ ﻃﺒﻴﻌﺖ&#= 1548; ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺃﺯﻝ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ&#= 1548; ﻭﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﻭﻫﺪﻓ&= #65166;ﻟﻬﻰ ﻧﻴﺰ، ﺟﺰ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 1548; ﺩﺭ ﺩﻭﺭﻩ ﻫﺎﺋﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﺟﻬﺎﻧﻰ، ﻭ ﺩﺭ ﺻﻮﺭﻧﻬﺎﻯ ﻧﻮﻋﻰ ﻧﻴﺴﺖ. ﻭ= ﺟﻬﺎﻥ ﻳﺎ ﺟﻬﺎﻧﻮﻡ، &#= 65183;ﻬﻨّﻢ ﻧﻮﻋﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮﭼﻪ ﻧﻮﻉ ﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ ﻭﻋﺎﻗﻞ ﺗﺮ ﮔﺮﺩﺩ، ﮔﺮ&#= 65251;ﺎ ﻭ ﺳﺨﺘﻰ ﺁﻥ ﮐﻤﺘﺮ ﻣﺤﺴﻮس ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ﻧﻮﻉ، ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ، ﺩﺍﺭﺍ= 5263; ﺁﺯﺍﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺘﺨﺎﺏ ﺍﺳﺖ. = ﺗﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;، ﻭﮐﺴﺐ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗب ﺁﻳﻨﺪﻩ ﺧﻮﺩ، &#= 65169;ﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺮﻭﺩ. ﻭﻳﺎ ﺑﺎ= ﺳﺮﮐﺸﻰ، ﻭ ﻋﻤﻠﺎ ﺑﺎ ﺧﻮﺩﮐﺸﻰ ﻭﺧﻮﺩ ﺳﻮﺯﺍﻧﻰ ﺟﺎﻫﻠﺎﻧﻪ، ﮐ= 5198;ﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺻﺮﻑ ﻟﺤﻈﺎﺗﻰ ﻟﺬﺕ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮑﻨﺪ. ﻭﭘس ﺍ&= #65199; ﻣﺮﮒ، ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﮐﺎﺭﻣﺎﻫﺎ، = 5175;ﺠﺪﻳﺪ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﻌﺪﺍ، &#= 65261; ﭘس ﺍﺯ ﺭﻧﺠﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺍﺯ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﺍﺯ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺑﮕﺬﺭﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM049><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M049</span></a><span style=3D'mso-bookmark:= M049'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M049'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M049'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span lang=3DAR-SA style=3D'mso-ascii-font= -family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>عقل <o:p></o:p></span>= </b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>دﺭﺗﻔﺴA= 268;ﺮ ﻣﺠﻠﺴﻰ، ﮔﺮﺩ آﻭﺭﻧﺪﻩ ﺑﺤﺎﺭﺍﻟﺄﻧﻮ= 5165;ﺭ، ﺑﺮ ﻣﺠﻤﻮﻋﻪ ﺍﺧﺒﺎﺭﻭﺍﺣﺎ= 5193;ﻳث ﺭﺳﻴﺪﻩ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ، ﮐ= 5258; ﺩﺭﺑﺎﺭﻩ ﻋﻘﻞ ﮔﻔﺘﻪ ﺍﻧﺪ، ﻣ&#= 65220;ﺎﻟﺒﻰ ﻗﺎﺑﻞ ﺑﺤث ﻫﺴﺖ. ﻣﻴﺘﻮﺍﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻮﺟﺐ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩ&#= 65263; ﻭﺳﻠﻮﮐﻰﺍﻳﻦ= 5165;ﺣﺎﺩﻳث، ﻭﻧﻴﺰﺩﻳﮕﺮ ﻧﻈﺮﻳﺎﺗﻰ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻋﻘل آﻣﺪه ﺮﺍ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻭﺗﻔﺴﻴﺮ ﻧﻤﻮﺩ. ﭘﺮﺍﮐﻨ&= #65194;ﻩﮔﻮﺋﻰﻫﺮﮐ= 87;، ﺩﺭﺑﺎﺭﻩ ﻫﺮﻣﺴﺎﻟﻪ ﻭﺑﺤثی ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﻭ= هرگز ﻧﺘﻴﺠﻪ ای ﻧﻴ= 5200; ﻧﻤﻴﺪﻫﺪ. ﺯﻳﺮ&= #65165; ﺣﻴﺮﺕ ﻭ ﺳﺮ ﺩﺭﮔﻤﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨ&#= 65194;. ﺑﺎﻳﺪ ﻧﻈﺮﻳﻪ ﺍﻯ ﻗﺒﻠﻰ، ﻭﻣ&#= 65228;ﻴﺎﺭﻯ ﺑﺮﺍﻯﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﺍﺯ ﻗﺒﻞ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﻭ&= #65175;ﻨﻬﺎ ﺗﻔﺴﻴﺮ ﻭ ﺍﻇﻬﺎﺭﻧﻈﺮ، = 5169;ﻤﻮﺟﺐ ﻳﻚ ﻧﻈﺮﻳﻪ ﻣﺸﺨﺺ ﺧﻮﺏ ﺍﺳﺖ، ﺗﺎ ﻧﺘﺎﻳﺠﻰ ﺑﺪﺳﺖ ﺍﻳﺪ. ﺍﻣ= ﺎ ﺑﺮﺍﻯﺍﻳﻨﮑﻪ ﻧﺘﺎﻳﺞ ﺣﺘﻤﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65169;ﺎﻳﺪ ﻧﻈﺮﻳﻪ ﻭﻣﻌﻴﺎﺭ ﻣﻮﺭﺩ ﺗﻔﺴﻴﺮ ﺧﻮﺩ ﺍﻭﻝﺩﺭﺳ&#= 65174; ﺑﺎﺷﺪ. ﻣﻦ ﻣﺪﻋﻰ ﻧﻴﺴﺘﻢ&#= 1548; ﮐﻪ(ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻣﻌﻴﺎﺭﻯ ﻣﻄﻠﻖ)ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65261; ﺑﺎ ﺑﺮﺭﺳﻰ ﺗﻤﺎﻡ ﺍﻳﺎﺕ ﻗﺮﺍﻥ ﻭﺍﺣﺎﺩﻳﺖ ﻧﺒﻮﻯ ﻭ ﻭﻟﻮﻯ ﻭﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﺩﺭﻳﺎﻓته اﻡš= 8; ﮐﻪ(ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ) ﺑﺮﺗﺮ&= #65267;ﻦ ﻧﻈﺮیه اﻯ ﻣﻤﮑﻦ ﺑﺮﺍﻯ ﺑﺸﺮﺍﺳﺖ. ﺗﺎ ﺑﻤﻮﺟﺐ آﻥ ﻗﺮﺍﻥ ﻭ ﺍﺣﺎﺩﻳث ﺭﺍ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩ. = ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﺎ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺗﻄﺒﻴﻖ ﺩﺍﺩ. ﺍ= ﻳﻨﮑﻪ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺑﺎﻳ&#= 65194;، ﻣﻄﺎﺑﻖ ﻗﺮﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳُﻨّﺖ ﺑﺎﺷﻨA= 194;، ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ﻣﻄﺎﺑﻖ ﺭﺍﻩ ﺣﺼﻮﻝ قُرّه ﻫﺎﻯ ﺳﻠﻮﮐﻰ، &#= 65261; ﺭﺳﺎﻧﻨﺪﻩ ﺳﺎﻟﻚ ﺑﺎﻧﻬﺎ است. بخصوص ﺩﺭ ﺩﻭ قُرّه ﺷﺸ᥽= 0; ﻗﺎﺋﻢ ﻭﻫﻔﺘﻢ ﻋﺮﺷﻰﺑﺎﺷﺪ. ﻭ&= #65165;ﻟّﺎ ﻫمه ﻣﻄﺎﻟﺐ حدیث ها ﺣﺮﻓﺎ ﺣﺮﻑ، ﺩﺭ ﻗﺮﺍﻥ ﻧﻴﺴﺖ ﺗﺎ ﺗﻄﺒﻴﻘﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ= ﺗﺎﺯﻩ ﻣﺸﮑﻞ ﺑﺮﺩﺍﺷﺖ ﻣﺎ ﺍﺯ ﻗﺮﺍﻥ، ﻫﻨ&#= 65262;ﺯ ﺣﻞ ﻧﺸﺪﻩ ﺍﺳﺖ.= ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﮐﺪﺍﻡ ﻣﻌﻴﺎﺭ ﻭﻧﻈﺮﻳﻪ ﺍﻯ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﻗﺮﺍﻥ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﮔﻮﻧﺎﮔﻮﻥ ﺍﺳﺖ، ﻭ ﺗﻄﺒﻴﻖ ﺍﺣﺎﺩﻳﺖ ﺑﺎ ﻗﺮﺍﻥ، ﺑﺮﺣﺴ= 5168; ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻫﻢ ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳ&= #65174;. ﻭﺍﮔﺮ ﻫﻢ ﻋﻤﻠﻰ ﺑﺎﺷﺪ، &#= 65239;ﻄﻌﺎ ﺑﺎ ﺗﻨﺎﻗﻀﺎﺕ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. (ﺳُﻨ&= #1617;ﺖ ﭘﻴﺎﻣﺒﺮ) ﻣﻌﻴﺎﺭ ﺩﻭﻡ ﮐﺸﻒ ﺍﺻﺎﻟت اﺣﺎﺩﻳث ﻮﻣﻌﺎﻧﻰ ﺍﺻﻠﻰ ﺁﻥ ﺧﻮﺩ = ﻣﺸﮑﻞﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﺑﺮﺧﻰ ﺳُﻨّﺖ ﺭﺍ ﻫﻤﺎﻥ(ﺍﺣﺎﺩﻳ&#= 1579; ﺭﻓﺘﺎﺭﻯ ﻭ ﺍﺧﻠﺎﻗﻰ) ﭘﻴﺎﻣﺒﺮ ﺩﺍﻧﺴته اﻧﺪš= 8; ﮐﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ (سُنّت)ﻫﻤﺎﻥ (ﺭﺍه ﻤﻘﺪّس ﺷ= 5194;ﻥ ﺭﻭﺡ)ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭘس = ﭼﮕﻮﻧﻪ ﺣﺪﻳثی ﺭﺍ ﺑﺎﺣﺪﻳث ﺩﻳﮕﺮی ﺗﻄﺒﻴﻖ ﺑﺪﻫﻴﻢ، ﺗﺎ ﺗﻄﺒﻴﻖ ﺑﺎ ﺳﻨّﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. ﺯﻳﺮﺍ ﻫﺮ ﺩﻭ، ﺑﺮﺩﺍ&#= 65207;ﺘﻬﺎﻯ ﺑﺎﻃﻨﻰ ﻭﺟﻮﺍﻧﺐ ﻣﺨﺘﻠﻒ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ. ﺑﻨﺎ ﺑﺮﺍﻳﻦ ﺳﻨّﺖ ﻣﺤﻤﺪ، ﺩﺭ ﻧﻈ&#= 65198;ﻳﻪ ﺳﻠﻮﮐﻰ، ﻫﻤﺎ= 5253; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺤﻤﺪ ﺩﺭ ﺭﻭﺵ ﻳﺎ ﺩﻳﻦ ﻋﻤﻠﻰ ﺧﻮﺩ، ﻋﺮﺿﻪ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺍﺣﺎﺩﻳثی ﮐﻪ ﺑﻨﻔﻊ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺑ&= #65166;ﺷﺪ، ﺩﺭﺳﺖ ﻭ ﺍﻳﺎﺕ ﻗﺮﺍﻧﻰ ﻫﻢ ﺍﮔﺮ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﮔﺮﺩﻧﺪ، ﺗﻔﺴ= 5268;ﺮﺷﺎﻥ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﻫﻢ ﻣﺪﻋﻰ ﻧﻴﺴﺘﻢ&#= 1548; ﮐﻪ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻄﻠ= 5240;ﺎ ﺑﺮﺗﺮﻳﻦ ﻣﻌﻴﺎﺭ ﺑﺮﺍﻯ ﺗﻔﺴﻴﺮ ﻗﺮﺍﻥ ﻭ ﺍﺣﺎﺩﻳث ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻣﻘﺼﻮﺩ ﻣﻄﻠﻖ ﻭﻣﻨﺤﺼﺮﺑﺤﻘ= 5268;ﻘﺖ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ. = ﻭﻟﻰ ﺩﻳﮕﺮ ﻧﻈﺮﻳﺎﺕ ﻋﻠﻤﻰ ﻭﺍﺩﺑﻰ&#= 1548; ﻭ ﺣﺘﻰﺗﻌﺼﺒﺎت ﻤﺬﻫﺒﻰ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩﻩﺍﻡ، ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻧﻴﺰ ﺑﻰ ﺍﻃﻠﺎﻉ ﻧﻴﺴﺘﻨﺪ. ﻭﺍﮔ&= #65198; ﻧﻈﺮﻳﻪ ﺍﻯ ﺑﻬﺘﺮ ﺍﺯ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ، ﺑﺮﺍ= 5263; ﺗﻔﺴﻴﺮ ﺍﺧﺒﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭ ﻧﻴﺰ ﺗﻔﺴﻴﺮ ﺍﻳﺎﺕ ﻗﺮﺍﻧﻰ ﺩﺍﺭﻧﺪ، ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺎﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﺷﻮﺩ. = ﻭﺍﮔﺮ ﻧﻈﺮﻳﻪ ﺍﻯﺑﺮﺗﺮ ﺍﺯ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻋﺮﺿﻪ ﮐﻨﻨﺪ، &#= 65169;ﺎﻋث ﺍﻓﺘﺨﺎﺭ ﻣﻦ ﻭﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﻗﺮﺍﻥ ﻭ ﺍﺣﺎﺩﻳث ﺭﺍ ﺑﻬﺘﺮ ﺭﻭﺷﻦ ﻧﻤﺎﻳﺪ. ﻭ ﺩﺭ ﻋﻤﻞ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺩ&#= 65197; ﺯﻣﺎﻥ ﻫﺎﻯ ﺍﻳﻨﺪﻩ، ﺑﺎﺯ ﺩﺭ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻮﺳﻴ= 5248;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻋﺮﺿﻪ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺻﻠﺎﺣﻴﺖ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﺎﻣﻠﺘﺮ ﺍﺯﻣﺘﻔﮑﺮﺍﻥ ﻋﺼﻮﺭ ﻗﺒﻠﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻣﻤﮑﻦ ﺍﺳﺖ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ، ﺑﺎ ﺍﺻﺎﻟﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻥ&#= 1548; ﻧﺎﺭﺳﺎ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻗﺒﻮﻝ ﮐﺮﺩ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﻓﮑﺮﻯ ﺑﮑﻨﺪ، ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﻭ ﻗﻮﺍﺭﻩ ﻫﺎﻯﻣﻨﻄﻘﻰ، = 5251;ﻮﺟﻮﺩ ﻳﻚ ﻧﻈﺮﻳﻪ ﻗﺒﻠﻰ ﻧﺒﺎﺷﺪ. = ﻫﺮ ﮐس ﭘﺮﺍﮐﻨﺪﻩ ﻓﮑﺮ ﮐﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻧﺘﻴجه ﺪﺭﺳﺘA= 264; ﻫﻢ ﺑﮕﻴﺮﺩ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺯ ﺗﺪﺍﻋﻴﻬﺎ ﻭﺗﻌﺎﻟﻰ ﻓﮑﺮ&#= 1548; ﺑﺨﻄﺎ ﺧﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ. ﺑﺎﻳﺪ ﺟﻬﺖ ﻭ(ﺳﻤﺖ ﻣﻌﻴّﻦ ﺣﻘﻴﻘﻰ) ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﻤﻮﺟﺐ آﻥ&#= 1548; ﻓﮑﺮ ﻧﻴﺰ ﺟﻬﺘﻰ، ﮐﻪ ﻫﻢ ﻭﺍﻗﻌﻴﺖ ﺣﻘﻴﻘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﻫﻤﻴﺸﻪ ﻣﺴﻴﺮ آﻥ ﻓﮑﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65261;ﻫﻢ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﻫﻢ ﺍﻧﺮﺍ ﺑﭙﺬﻳﺮ&#= 65255;ﺪ. ﺍﮔﺮ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﻣﻘﺒﻮﻝ ﻧﻴﻔﺘﺪ، ﻣﺸﺮ= 5261;ﻁ ﺑﺮﺍﻳﻦ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، ﮐﻪ ﻧﻈﺮﻳﻪ ﺑﺮﺗﺮﻯ ﺍﺭﺍﺋﻪ ﮔﺮﺩﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺍﺻﻮﻝ ﻭﺟﺰﺋﻴﺎﺕ ﺍﻥ ﺟﺪﺍﮔﺎﻧﻪ ﺍﻣﺪﻩ ﻳﺎ ﺧﻮﺍ&= #65259;ﺪ ﺍﻣﺪ، ﺑﻄﻮﺭ ﺧﻠﺎﺻﻪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﺋﻰ ﻫﺴﺖ ﻭﻣﺤﻤﺪ ﻓﺮﺳﺘﺎﺩﻩ ﺍﻭﺍﺳﺖ. ﻭﺗﮑﺎ&= #65251;ﻞ ﺭﻭﺡ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﺍﺳﺖ، ﻭ ﺭﻭﺵ ﻣﺤﻤﺪ ﺭﺍﻩ ﻋﻤﻠﻰ آﻥ ﺍﺳﺖ. ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻟﺎﺯﻣﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﻭﺗﻤﺮﮐﺰ ﻭﺗﻮجه ﺪﺭ ﺁﻧﻬﺎ ﻟﺎﺯﻣﻪ ﺗﻮﺟﻪ ﻣﻘﺪﻣﺎ&#= 65175;ﻰ ﺑﺠﺎﻯ ﺧﺪﺍ ﺍﺳﺖ. ﻭ(ﺷﻬﻮﺩ) ﻧﻴﺰ ﻋﻠﺎﻣﺖ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ ﺍﺳﺖ، ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﭘﺎﻳﺎﻥ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭﻭﻇﻴﻔﻪ ﺭﻭﺵ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﺍ= ﻣﺎ ﺗﮑﻨﻴﻚ ﻋﻤﻞ ﺳﺎﻟﻚ، ﺑﺮﺣﺴ= 5168; ﻭﺿﻌﻴﺖ ﺧﻮﺩ ﺳﺎﻟﻚ، ﻭ ﺑﺮﺣﺴﺐ ﺻﻠﺎﺡ ﺩﻳﺪﻫﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭ، ﻭ ﻧﻴﺮ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻣﮑﺎﻧﻰ، ﻭ ﺑﻤﻮﺟﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺩﺭﺟﺎمعه ﺪﺭ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭﻟﺬﺍ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻭﺗﮑﻨﻴﮑﻰ، ﺟ= 586;ء ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭ ﺍﺻﻮﻝ ﺍﻥ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺧﻠﺎﺻﻪ آﻥ، ﺗ= 5192;ﻠﻴﻪ ﺑﺴﻌﻰ ﺳﺎﻟﻚ، &#= 65261; ﺗﺤﻠﻴﻪ ﺑﻬﻤﺖ ﭘﻴﺮ، ﻭ ﺗﺠﻠﻴﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎ ﺧﺪﺍ ﺍﺳﺖ. ﺗ= ;ﻨﻮّﻉ ﺩﺭ ﺗﺨﻠﻴﻪ ﺑﺴﺘﻪ ﺑﺸﺮﺍﻳﻂ ﺳﺎﻟﻚ، ﻭﺗﻨﻮ= 5225; ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺴﺘﻪ ﺑﺸﺮﺍﻳﻂ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ، &= #65261; ﺷﺮﺍﻳﻂ ﺗﺠﻠﻴﻪ ﺑﺴﺘﻪ ﺑﺸﺮﺍﻳﻂ ﺳﺎﻟﻚ ﻭﭘﻴﺮ ﻭ&= #65251;ﺸﻴﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﺑﺪﺍ ﻭﻧﺠﺎﺕ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻝ ﺑﻤﻮﺟﺐ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻫﺮ ﺗﻔﺴﻴﺮ ﺩﻳﮕﺮ ﺩﻳﻨﻰ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺑﺮﺭﺳﻰ ﮐﻨﻴﻢ&#= 1548; ﮐﻪ ﮐﺪﺍﻡ ﺩﺭﺳﺖ، ﻭﻏﻠﻂ &#= 65165;ﻥ ﮐﺪﺍﻡ ﺍﺳﺖ. ﺁﻧ= ﭽﻪ ﮐﻪ ﮐﻤﮑﻰ ﺑﺴﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺑﮑﻨﺪ، &#= 65193;ﺭﺳﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﻄﺎﺑﻖ (قُرّ = 7; ﻫﺎﻯ ﻣﺤﻤﺪﻯ ﻭﻣﻄﺎﺑﻖ ﺳﻨﺖ)ﻭﺭﻭش ﻤﺤﻤﺪ ﺍﺳﺖ. ﺍﻳ= ﻨﻚ ﺍﻳﻦ ﺗﻄﺒﻴﻖ ﺭﺍ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﻣﺠﻠﺴﻰ ﺩﺭﺑﺎﺭﻩ ﻋﻘﻞ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻢ&#= 1548; ﮐﻪ ﻣﻨﻈﻮﺭ ﻣﺤﮑﻮﻡ ﮐﺮﺩﻥ ﻣﺠﻠﺴﻰ ﻳﺎ ﺗﺎﻳﻴﺪ ﻣﻄﻠﻖ ﺍﻭ ﻧﻴﺴﺖ. ﺍﮔﺮ ﻗﺮﺍﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭ&= #65247;ﻴﺎﻯ ﺧﺪﺍﺭﺍ، ﺑﺎﻳ= 5194; ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺭﺳﻰ ﻧﻤﻮﺩ&#= 1548; ﭼﺮﺍﮔﻔته ﺩﻳ@= 405;ﺮﺍﻥ ﮐﻪ ﺳﺎﻟﻚ ﻋﻤﻠﻰ ﻫﻢ ﭼﻮﻥ ﻣﺠﻠﺴﻰ ﻧﺒﻮﺩ&#= 65257; ﺍﻧﺪ، ﻭﻓﻘﻂ ﻣﺤﻘﻖ ﺗﺎﺭﻳﺨﻰ ﺍﺯ ﺍﺣﺎﺩﻳث ﻫﺴﺘ= 5256;ﺪ، ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ، ﺑﺮ= 5187;ﺴﺐ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﮑﺮﺩ. = ﻧﻈﺮﻳﺎﺕ ﻓﻠﺎﺳﻔﻪ ﻫﻢ ﺩﺳﺖ ﮐﻤﻰ ﺍﺯ ﺍﻫﻞ ﮐﻠﺎﻡ ﻭﻣﻠﺎﻫﺎ ﻭ ﺍﻫﻞ ﺣﺪﻳث ﻧﺪﺍﺭﻧﺪ. ﺍﻧﻬ&= #65166; ﻧﻴﺰ ﺑﺎﺍﻳﻨﮑﻪ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠﻰﺩﻡ ﻣﻴﺰﻧﻨﺪ، ﻏﺎ= 5235;ﻠﻨﺪ ﮐﻪ (ﺍﺻﻮﻝ ﻋﻘﻠﻰ) ﻣﺠﻤﻮﻋ&= #65260;ﺎﻯ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ﺩﺭ(ﭘﺸﺘ&= #64405;ﺮﺩﻥ ﻭ ﺩﺭﻳﻚ ﺗﻮﺍﻟﻰ و ترتیب )ﻭ ﺗﻘﺮّﺏ ﻭﻧﺰﺩ= 5267;ﮑﻰ ﺑﺤﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ. که ﺍﺻ&#= 65246; ﺑﺮﺗﺮﺣﺎﮐﻢ ﺍﺳﺖ. ﻭ ﺩﺭ ﺗﺤﻠﻴﻞ ﻓﮑﺮﻯ ﻣﺎ ﺩﺍﺭﺍﻯ ﻧﻘﺸﻰ ﺑﺎﺷﺪ. ﺍ= ﺻﻮﻝ ﻗﺒﻠﻰ ﺑﺎ ﺍﺻﺎﻟﺖ ﺍﻧﻬﺎ&#= 1548; ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎﺯ ﻣﺤﮑﻮﻡ ﮔﺮﺩﻧﺪ. ﺯﻳﺮﺍ(= ﻫﺮ ﺍﺻﻠﻰ) ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﺯ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻠﻰ، = 5193;ﺭ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻟﺬﺍ ﮔﻔﺘﻪ ﻫﺎﻯ ﻓﻠﺎﺳﻔﻪ ﻭﺍﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ، ﮐﻪ ﻫﺮ ﺩﻭ ﺳﺎﻟﻚ ﻋﻤﻠﻰ ﻭ ﺷﺎﻫﺪ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﻭ ﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪﺍ ﻧﻴﺴﺘﻨﺪ&#= 1548; ﻭﺗﺨﻠﻴﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻦ ﻭﻧﻔس ﺧﻮﺩ، ﻭ= 5267;ﺎ ﺗﺤﻠﻴﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﮑﺮﺩﻩ ﺍﻧﺪ، ﻭﻃﺒﻌﺎ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﺩﺭ ﺷﻬﻮﺩ ﻧﺪﺍﺷته اﻧﺪ ﻭﺣﻖ ﺍﻇﻬﺎﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﻠﺎﻫﺎ ﺧﻮﺩ ﺭﺍ ﺗﻨﻬﺎ ﺩﺍﻭﺭ ﺑﺮﺭﺳﻴ&#= 65260;ﺎ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﻬﺎ ﻗﺮﺍﻥ ﻭﺍﺣﺎﺩﻳث ﺮﺍ ﺑﺮﺣﺴﺐ ﻣﻴﻞ ﺧﻮﺩ ﺗﻔﺴﻴﺮ ﻣﻴﮑﻨﻨﺪ، ﻭﻧ= 5258; ﺑﻤﻮﺟﺐ ﻳﻚ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ. ﻭﮔﺮ&= #64380;ﻪ ﻣﻠّﺎﻫﺎ ﻣﺪّA= 227;ﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65166; ﻋﺒﺎﺩﺕ ﻋﺎﺩﻯ ﻫﺴﺘﻨﺪ، ﻏﺎﻓ= 5248;ﻨﺪ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺍﻣﺎﺭﻩ ﺧﻮﺩ ﻫ&= #65204;ﺘﻨﺪ. ﺍﻣّﺎ ﺩﺭ ﻣﻮﺭﺩ ﻣﺠﻠﺴﻰ ﻣﺘﺨﺼﺺ ﺑﺰﺭﮒ ﺩﺭ ﺣﺪﻳث، ﻭ ﺩﺭ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ، ﮐﻪ ﮐﺘﺎﺏ ﻣﻬﻢ ﺑﺤﺎﺭ ﺍﻟﺎﻧﻮﺍﺭ ﺭﺍ ﺩﺭﺍﻭﺭﺩﻩ، ﺩ= 5197; ﻣﻮﺭﺩ ﻋﻘﻞ، ﮐ&#= 65258; ﺍﻭﻟﻴﻦ ﻭ ﻣﻬﻤ&= #65176;ﺮﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻣﻮﺿﻮﻋﻰ ﺍﺯ ﺍﺣﺎﺩیث ﻫﺴﺘA= 256;ﺪ، ﺗﻄﺒﻴﻖ ﺑﺎ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﮑﻨﻢ. ﺯﻳﺮﺍ ﻣﺠﻠﺴﻰ ﻭﺍﻗﻌﺎ ﺳﻤﺒﻮل ﺘﻤﺎﻣﻰ ﺍﻫﻞ ﺣﺪﻳث ﻭ ﺍﻫﻞ ﮐﻠﺎﻡ ﺷﻴﻌﻴﺎﻥ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺍﻫﻞ ﺣﺪﻳث ﻭﮐﻠﺎﻡ سنّیان، ﺑﻨﻈ&= #65198; ﻣﻦ ﺍﻧﻘﺪﺭ ﭘﻴﺶ ﻗﺪﻡ، ﺩﺭ ﺗﻔﺴﻴﺮ ﻭ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﻧﺸﺪﻩ ﺍﻧﺪ ﻭ ﻗﺮﻧﻬﺎ ﺍﺳﺖ ﮐﻪ ﺩﺳﺖ ﺍﺯ ﺍﺑﺮﺍﺯ ﻧﻈﺮ ﺷﺨﺼﻰ ﮐﺸﻴﺪﻩ&#= 1548; ﻭ ﺑﺎﺏ ﺍﺟﺘﻬﺎﺩ ﺑﻮﺳﻴﻠﻪ ﻫﺮ ﻣﺠﺘﻬﺪ ﺭﺍ ﺑﺴته اﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ &= #65191;ﻠﻔﺎﻯ ﻋﺒﺎﺳﻰ ﺑﻮﺩﻩ&#= 1548; ﺗﺎ ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ ﻣﺘﻨﻮﻉ ﺍﺳﻠﺎﻣﻰ ﺍﻧﺠﺎﻡ ﻧﮕﻴﺮ&#= 65193;. ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﻌﻴﺎ= 5253;، ﺑﺮﺧﻠﺎﻑ ﺍﻧﻬﺎ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺏ ﺍﺟﺘﻬﺎﺩ ﺭﺍ ﺑﺎﺯ ﮔﺬﺍﺭﺩﻩ ﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ (ﺍﺟﺘﻬﺎﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ)ﺍﺳت ﻮ(نه ﺪﺭﺍﺑﺮﺍ= 5199; ﻧﻈﺮ ﺷﺨﺼﻰ). ﻭ ﭘس ﺍﺯ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ ﺍﺯ ﻣﻄﺎﻟﻌﺎﺕ ﺗﺎﺭﻳﺨﻰ ﻭﺍﺩﺑﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻓﻘﻬﻰ. ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﻴﻦ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﺗﻨﻬﺎ ﮐﺸﻮﺭ ﺍﻳﺮﺍﻥ ﻭﻧﻘﺎﻁ ﻣﺨﺘﻠﻒ آﻥ، ﺑ= 5268;ﺶ ﺍﺯ ﻫﺰﺍﺭ ﻣﺠﺘﻬﺪ ﺩﺍﺭﺍﻯ ﺭﺳﺎﻟﻪ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﮐﺪﺍﻡ ﻳﻚ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺬﻫﺐ ﻣﺴﺘﻘﻞ، ﺩﺭ ﺗﺸﻴّﻊ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻭﺍﻧ&= #64401;ﺎﺭﺷﺎﻥ ﺍﺯ ﺍﻴﻦﺍﻣﺮﺍله®= 0; وسلوک ﺪﺭﺳﺖ ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ= (ﻣﺠﺘﻬﺪ ﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ)ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﮐﺎ&#= 65251;ﻞﺑﺨﻠﻖ ﺍﺳﺖ، ﮐﻪ ﻓﻘﻂ ﺣﻮﻝ ﻭﺣﻮﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ&#= 1548; ﻭ ﺍﮔﺮ ﺗﻔﺴﻴﺮﻯ ﻋﻘﻠﻰ ﻳﺎ ﻓﻠﺴﻔﻰ ﻫﻢ ﺑﮑﻨﻨﺪ ﺑﺎﺯ ﻫﻤﻪ ﺭﺍﻩ ﻫﺎﻯ ﺍﻧﻬﺎ، ﺑﻪ(ﺭُ= 5249; ﻭ ﺍﻭﻡ ﻭ ﻗُﻢ و خُم) ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﮔﻔﺘﻪ، &#= 65191;ﺘﻢ ﻣﻴﺸﻮﺩ. ﺭﻡ ﻭﺍﻭﻡ ﻭﻗﻢ، ﻫ&#= 65252;ﻪ ﺑﻤﻌﻨﻰ ﺍﻭﻡ ﺳﻠﻮﮐﻰ ﻭ ﻗﻴﺎﻡ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺠﻠﺴﻰ قشری ﻣﻴﮕﻮﻳ᥷= 4;(ﻋﻘﻞ ﺩﺭ ﻋﻠﻢ ﻟﻐﺖ)ﭼﻨﻴﻦ ﺗﻌﺮﻳﻒ ﺷﺪﻩ، &#= 64400;ﻪ ﻋﻘﻞ ﻫﻤﺎﻥ(ﺗﻌﻘل أﺷﻴاء) ﻭﻓﻬﻢ ﺍﻧﻬﺎ ﭘس ﺍﺯ ﺍﺳﺘﻤﺎﻉ ﻟﻔﻆ ﺍﺳﺖ. ﺩﺭ ﻭﺍﻗﻊ ﻋﻘﻞ ﻫﻤﺎﻥ ﺗﻔﮑﺮ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﺻﻄﻠﺎﺡ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ(ﻋﻘﻞ ﺟﺰﺋﻰ)ﺍﺳﺖ. ﺗﻔ= ﮑﺮ ﺧﻮﺩ ﻣﺮﺍﺗﺒﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺍﻫﻢﻣﺮﺍﺣﻞ ﺍﻥ ﺑﺪﻳﻦ ﺗﺮتیب اﺳﺖ، (ʋ= 65;ﺣﺴﺎس ﺧﺎﺭﺟﻰ) ﺭﺳﻴﺪﻩ ﺑﺎ ﺍﻋﺼﺎﺏ ﻭ ﺳﭙس (ﺗﺼﻮﺭﺍﻭﻟﻴﻪ)&= #65165;ﺯ ﺍﻳﻦ ﺍﺣﺴﺎس، = 5261; ﺳﭙس ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺑﺮﺍﻯ ﺗﺼﺪﻳﻖ&#= 1548; ﺍﻧﻬﻢ ﺑﺎ ﻣﻘﺎﻳﺴﻪ ﺍﻳﻦ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ&#= 1548; ﺑﺎ ﺗﺼﻮﺭﺍﺕ ﺩﻳﮕﺮﻯ ﮐﻪ ﻗﺒﻠﺎ ﺑﺼﻮﺭﺕ ﺩﺍﺩﻩ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﻠﺎﻋ= 5166;ﺗﻰ ﺑﺬﻫﻦ ﺷﺨﺺ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﭘس ﺍﺯ ﺗﺼﺪﻳﻖ ﺗﺼّﻮﺭ ثاﻧﻮﻳﻪ ﺍﺯ ﻣﻮﺿﻮﻉ، ﺩﺭ ﺫﻫﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺎﺯ ﻭﺳﻴﻠﻪ ﺳﻨﺠﺶ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺗﺼﻮﺭ ثاﻧﻮﻯ= 48; ﮐﻪ ﺟﻨﺒﻪ ﮐﻠّﻰ ﻭ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺷﺨﺺ ﺍﺳﺖ، ﺑﺮﺍﺳﺎ= 587; ﺗﺼﻮﺭﺍﺕ ثاﻧﻮﻳﻪ ﻏﻠﻂ ﻗﺒﻠﻰ، ﻧﺘﻴﺠ= 5258; ﮔﻴﺮﻯ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺧﻮﺩ ﻧﻴﺰ ﻏﻠﻂ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟ= ﺬﺍ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺗﻔﮑﺮ ﮐﻪ(ﺍﺑﺪﺍﻉ) ﺍﺳﺖ ﺩﺳﺖ ﻣﻴﺪ&= #65259;ﺪ ﻭ ﻫﺮ ﺷﺨﺺ ﺑﺮﺣﺴﺐ ﻣﺠﻤﻮﻋﻪ ﺗﺼﻮﺭﺍﺕ ﮐﻠﻰ &= #65191;ﻮﺩ ﮐﻪ ﺩﺭ ﮐﻞّ، (ﺍ&= #65211;ﻮﻝ ﺍﻭﻟﻴﻪ ﺗﻔﮑﺮ ﺷﺨﺺ)ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ= 5247;ﻴﻔﺎﺕ ﻓﮑﺮﻯ، ﻭ ﺗﺤﺮﻳﺮ ﻣﻘﺎﻟﺎﺕ، ﻭ ﺍﺑﺮﺍﺯ ﻧﻈﺮﻳﺎﺕ ﺧﺎﺹ ﺷﺨﺺ ﻭﺟﺪﻳﺪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻣﻌﻪ ﺍﺭﺍﺋﻪ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﭼﻮﻥ ﭘﺎﻳﻪ ﺍﻧﻬﺎ ﻫﻤﺎﻥ ﺗﺼﻮﺭﺍﺕ ثاﻧﻮﻳﻪ ﺩﺭﺳA= 174; ﻳﺎ ﻏﻠﻂ ﻫﺴﺘﻨﺪ، ﺍﻳﻦ ﺍﺑﺪﺍﻉ ﻭﺗﺎﻟﻴﻒ ﻭﻧﻮﺳﺎﺯﻯ ﻣﺘﻔﮑﺮﺍﻥ، ﭼ= 5262;ﻥ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ ﻗﺒﻠﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ، ﮐﻪ ﻓﻌﻠﺎ ﻣُﺮﺩﻩ ﺍﻧﺪ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﻘﻮﻝ ﻋﺮﻓﺎ ﺍﻳﻨﻬﺎ ﺍﻓﮑﺎﺭ ﻭﻧﺘﺎﻳﺞ ﻣُﺮﺩﻩ ﺍﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﻣُﺮﺩﮔﺎﻥ ﮔﺮﻓﺘﻪ ﺍﻳﺪ. ﻭ= ﻟﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548; ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﻭ ﻣﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﺍﺯ ﺧﻮﺩ ﻭﻧﻈﺮﻳﺎﺕ ﺧﻮﻳﺶ ﺩﻓﺎﻉ ﮐﻨﻨﺪ، ﻳﺎ ﻣﻘﺼﻮﺩ ﺑﺎﻃﻨﻰ ﻭﺍﺻﻠﻰ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﻥ ﻧﻤﺎﻳﻨﺪ، ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺧﺪﺍ ﻭﺯﻧﺪﻩ ﺗﺮﻳﻦ ﺯﻧﺪﻩ ﻫﺎ ﮐﺴب ﺸﺪه اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﮑﻪ ﻣﺠﻠﺴﻰ ﮔﻔﺘﻪ ﺍﺳﺖ(ﻓﻬﻢ ﺍﺷﻴاء ﺍﺯ ﺍﺻﻞ ﻟﻐﺖ) ﺑﺎﺯ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺩﺭﺳﺖ ﻭﮐﺎﻣﻞ ﻧﻴﺴﺖ. ﺍﻧﺴﺎﻥ ﺍﺯ ﺷﻨﻴﺪﻥ ﻟﻔﻆ ﻭ ﺻﻮﺕ ﺑﺮﺩﺍﺷﺘﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﺯ ﺳﻴﺎﻕ ﮐﻠﺎﻡ ﮔﻮﻳﻨﺪﻩ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺩﺭ ﻗﺮاءﺖ ﻧﻮﺷﺘﻪ(ﺍﺩﺭﺍ&#= 65241; ﮐﻠﻤﺎﺕ ﺑﺎ ﺍﺩﺭﺍﻙ ﺍﻟﻔﺎ&#= 65221;)ﻓﺮﻕ ﺩﺍﺭﺩ. ﻭﻓﺮﺻﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺧﺎﻟﺖ ﻋﻘﺎﻳﺪ ﺷﺨﺼﻰ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻨﮕﺎﻡ(ﺍﺳ&= #65176;ﻤﺎﻉ ﮐﻠﺎﻡ)ﺍﺳﺖ. ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﻣﺴﺘﻤﻊ ﺧﻮﺩﺭﺍ ﺗﺴﻠﻴﻢ ﮔﻮﻳﻨﺪﻩ ﮐﺮﺩ&#= 65257; ﺑﺒﻴﻨﺪ، ﮐﻪ ﺑﮑﺠﺎ ﻣﻴﺨﻮﺍ&#= 65259;ﺪ ﺑﺮﺳﺪ، ﻭﭼﻪ ﻣﻨﻈﻮﺭﻯ ﺩﺍﺭﺩ. ﻭﻟﻰ(ﺩﺭ ﻗﺮاءﺖ)ﻋﻠﺎﻭA= 257; ﺑﺮ ﺩﺭﻙ ﻣﻘﺼﻮﺩ ﻧﻮﻳﺴﻨﺪﻩ، ﺧ= 5262;ﺍﻧﻨﺪﻩ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ&#= 1548; ﺣﻮﺍﺷﻰ ﻭ ﻳﺎﺩ&= #65193;ﺍﺷﺖ ﺯﻳﺎﺩﻯ ﺑﺮﻣﻄﻠﺐ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﺍﺩﺭﺍﻙ ﺣﺴﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺩﺭﻙ ﻳﻚ ﺣسّ، = 5251;ﺎﻧﻨﺪ ﺩﺭﺩ ﻳﺎ ﺻﻮﺕ، &= #65199;ﻭﺩ ﺗﺒﺪﻳﻞ ﺑﺘﺼﻮﺭ ﺍﻭﻟﻴﻪ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﻣﻬﻤﺘﺮﻳﻦ ﺍﺩﺭﺍﻙ، ﻭ ﺑﺮﺗﺮﻳﻦ ﺍﻥ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، &#= 65261; ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﻳﻨﺎﻥ(ﻣﻌﻴﺎ&#= 65197; ﺑﺮﺩﺍﺷﺖ)ﺍﺯ ﻧﻔس ﺧﻮﺩ ﻭﻧﻈﺮﻳﺎﺕ ﺷﺨﺼﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﻫ= 5252;ﻴﺸﻪ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺮﺣﺴﺐ ﺭﺿﺎﻯ ﺧﺪﺍ، ﻭ ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﻭ ﺗﺤﻘﻖ ﺷﻬﻮﺩ ﺑﺮﺭﺳﻰ &= #65251;ﻴﮑﻨﻨﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺬﺍ ﺗﻨﻬﺎ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﻓﮑﺎﺭ ﻭﺍﻗﻮﺍﻝ ﺍﻧﻬﺎ ﺧﻴﻠﻰ ﺑﻬﻢ ﻧﺰﺩﻳﻚ ﺍ&= #65203;ﺖ. ﻭﻟﻰ ﺩﻳﮕﺮ ﻣﺤﻘﻘﺎﻥ ﻓﻠﺴﻔﻰ ﻭﺍﺩﺑﻰ، ﻳﮑﺪ= 5267;ﮕﺮ ﺭﺍ ﻟﻌﻨﺖ ﻣﻴﮑﻨﻨﺪ ﻭ ﺗﺨﻄﺌﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻣ&= #65184;ﻠﺴﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ ﻣﻊ ﺫﻟﻚ ﺑﺮﺍﻯ ﻋﻘﻞ ﺩﺭ ﻣﻨﺎﺑ&= #65226; ﺍﺩﺑﻰ ﻭﻋﻠﻤﻰ&#= 1548; ﺍﻳﻦ ﻣﻌﺎﻧﻰ ﻧﻴﺰ ﺍﻭﺭﺩﻩﺷﺪﻩﺍ= 5255;ﺪ:<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻝ- ﻋﻘﻞ ﻧﻴﺮﻭﻯ ﺍﺩﺭﺍﻙ ﺧﻴﺮ ﻭﺷﺮّ، ﻭﺗﻤﻴA= 268;ﺰ ﺩﺍﺩﻥ ﺑﻴﻦ ﺍﻧﻬﺎ ﺍﺳﺖ. ﺍﻳ= ﻦ ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺩﻧﺒﺎﻝ(ﻋﻠﻞ ﻭ ﺍﺳﺒﺎﺏ)ﻫﺮ ﭘﺪﻳﺪﻩ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﺒﻴﻨﺪ ﮐﺪﺍﻡ ﻋﻠﺖ، ﺑﺎﻋث ﭘ= 5194;ﻳﺪﻩ ﻭ ﻳﺎ ﻣﺎﻧﻊ ﺍﻥ ﭘﺪﻳﺪﻩ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎﻟﺎﺧﺮﻩ ﻣﺠﻠﺴﻰ ﺑﻐﻠﻂ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﭼﻨﻴﻦ ﻋﻘﻠﻰ(ﻣﻨﺎﻁ ﺗﮑﻠﻴﻒ ﺍﻟﻬﻰ) = ﺑﺮﺍﻯ ثوﺍﺏ ﻭﻋﻘﺎﺏ ﺍﺳﺖ. ﺑﺪﻧﺒﺎﻝ ﮔﻔﺘﻪ ﻣﺠﻠﺴﻰ ﺑﺎﻳﺪ ﺍﺿﺎﻓﻪ ﮐﺮﺩ، ﮐﻪ ﻋﻘﻞ ﺟﻮﻳﻨﺪﻩ ﻋﻠﻞ ﻭﺍﺳﺒﺎﺏ، ﻳﻚ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﺩﺍﺭﻧﺪ. ﻭﺗﻔﺎ&= #65261;ﺕ ﺑﻴﻦ ﺍﻧﻬﺎ ﻧﻴﺰ، ﺑﺮﺣﺴﺐ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺩﺍﻧﺶ ﻓﻴﺰﻳﮑﻰ ﺍﻧﻬﺎ ﺍﺳﺖ. ﺍﻧ= ﮑﻪ ﻃﺒﻴﻌﺖ ﺭﺍ ﺍﺯ ﺩﻳﺪ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺑﻬﺘﺮ ﺑﺪﺍﻧﺪ، ﺑﻴﺸ= 5176;ﺮ ﺑﻌﻠﻞ ﻣﻴﺮﺳﺪ. = ﻭﻟﻰ ﻧﻪ ﺍﻳﻦ ﻋﻠﻞ ﭘﺎﻳﺎﻧﻰ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻋﻠﺖ ﺧﺎﺻﻰ ﻫﺴﺖ. ﻫﻤﻪ ﻋﻠل ﻤﻌﻠﻮﻝ ﻫﺴﺘﻨﺪ، ﻭﻫﻤ= 5258; ﻣﻌﻠﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ، ﺧﻮ= 5193; ﻋﻠﺖ ﺑﻌﺪﻯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﮔﺮ ﻋﻠﺖ ﻭﺍﻗﻌﻰ ﺩﺭ ﮐﺎﺭﺑﺎﺷﺪ، ﺑ= 5166;ﻳﺪ ﻣﺎ ﺭﺍ ﺍﺯ ﺳﻠﺴﻠﻪ ﺑﺴﺘﻪ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻋﻠﻞ ﻧﺠﺎﺕ ﺑﺪﻫﺪ، ﻫﻤﺎﻥ &#= 65235;ﺮض عرﻓﺎﻧﻰ ﺩﺭ(ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﻳﺎ ﺧﺪﺍ)ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﺭﺍ ﻧﺪﺍﻧﻴﻢ، ﻫﺮ= 4400;س ﻧﻴﺰﺑﺒﺰﺭﮔﺘ= 5198;ﻳﻦ ﻋﻠﺖ، ﺑﺮﺍﻯ ﻳﻚ ﭘﺪﻳﺪﻩ ﺭﺳﻴﺪ، ﻫﻢ ﺩﺭﺳﺖ ﮔﻔﺘﻪ، &#= 65261; ﻫﻢ ﺩﺭﺩﺭ ﺑُﺮﺩ ﺩﻭﺭﺗﺮ ﻏﻠﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔﺘﻪ ﺍﺳﺖ. ﺗﺎﺯﻩ ﺗﺸﺨﻴﺺ ﻋﻠﻞ، &#= 65169;ﺨﺎﻃﺮ ﺟﺴﺘﻦ معنی ﺍʌ= 03;ﺖ ﺗﺎ ﺳﻮﺩ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻴﻢ. ﻭ ﻳﺎ ﺍﺯ ﺧﻄﺮﺍﺕ ﺑﻴﺸﺘﺮﻯ ﻓﺮﺍ&#= 65197; ﮐﻨﻴﻢ. ﻭﭼﻨﻴﻦ ﻋﻘﻞﺟﺰﺋﻰ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ&#= 1548; ﻣﺨﻠﻮﻁ ﺑﺎ ﻫﻮﺳﻬﺎﻯ ﻧﻔس &#= 65165;ﻣﺎﺭﻩ، ﻭ ﺗﺸﻨﮕﻰ ﻧﻔﻊ ﺟﻮﺋﻰ ﻭ ﻟﺬﺕﻃﻠﺒﻰ ﻭﺗﻔﺎﺧﺮ ﺍﺳﺖ. = ﻭﻟﺬﺍ ﮐﺎﺭ ثوﺍﺏ ﻭﻋﻘﺎﺏ ﺧﺪﺍ، &#= 65197;ﺑﻄﻰ ﺑﺎﻳﻦ ﻋﻘﻞ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻗﻞ ﻭﺑﻰ ﻋﻘﻞ، ﻳﺎ ﻋﺎﻟﻢ ﻭﺟﺎﻫﻞ ﺩﺭﺑﻴﻦ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65165;ﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﻧﻨﻤﻮﺩﻩ&#= 1548; ﻫﺮﭼﻪ ﺑﮑﻨﻨﺪ ﺑﺮﺍﻯ ﻧﻔﻊ ﻓﻌﻠﻰ ﻭ ﺑﺮﺣﺴﺐ ﺭﺃﻯ ﺧ&= #65262;ﺩﺷﺎﻥ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ(ﻧﻔﻊ ﻭﺍﻗﻌﻰ)ﺍﻥ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺎﺑﺪﻳﺖ ﻭ ﺍﻳﻨﺪﻩ ﻫﺎﻯ ﻫﺮﭼﻪ ﺩﻭﺭﺗﺮ ﻭﺍﺑﺴته ﺒﻨﻤA= 166;ﻳﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺧﻮﺩﺭ= 5165; ﺣﺪﺍﻗﻞ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻫﻤﺎﻥ ثوﺍﺏ ﺍﺳﺖ ﻭﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﻫﻤﮕﻰ ﺑﻘﻬﻘﺮ&#= 65165; ﻣﻴﺮﻭﻧﺪ، ﻭ ﺍﻳﻦ ﻋﻘﺎﺏ ﺍﻧﻬﺎ ﺍﺳﺖ ﻭﭼ&= #65256;ﻴﻦ ﺭﺍﻫﻰ ﺭﺍ (ﻋﻘﻞ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﻭﻣﺎﺩﻯ) ﺗﻮﺟﻪ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ (ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺍﻟﻴﺴﺘﻰ)&#= 1548; ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ. = ﻭ ﺑﻤﻮﺟﺐ ﺍﻥ ﺧﺪﺍ ثوﺍﺏ ﻭ ﻋﻘﺎﺏ ﻫﺮ ﺩﻭ ﺭﺍ ﻣﺤﺘﻤﻠﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺍ= ﻧﮑﻪ ﺑﺸﻬﻮﺩ ﺭﺳﻴﺪ&#= 1548; ثوﺍﺏ ﻭﻧﺠﺎﺕ ﻭ ﺍﺟﺎﺯﻩ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌ&= #65194;ﻯ ﺩﺍﺭﺩ، ﻭ ﺍﻧﮑﻪ ﺗﺮﻙ ﺳﻠﻮﻙ ﻳﺎ ﺗﻨﺒ&= #65248;ﻰ ﻭ ﻣﻘﺘﺼﺪ ﺩﺭ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺍﺭﻯ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩ&#= 1548; ﻭ ﺑﺨﺼﻮﺹ ﻣﻨﺎﻓﻖ ﺩﺭ ﺳﻠﻮﻙ، ﺣﺘﻰ ﺑﻌﻘﺎﺏ ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﺪ. ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ، = 5193;ﻳﮕﺮ ﻣﻮﺿﻮﻉ ﺑﺤث ﻋ&#= 65240;ﺎﺏ ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﺍﺣﺘﻤﺎﻝ ثوﺍA= 167; ﻫﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، ﺯﻳﺮﺍ ﺑﻴﻤﻪ ﺷﺪﻩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﻭ ﺑﻬﺸﺖ ﺑﺮ ﺍﻭ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻭﺍﺟﺐ، ﻳﺎﺟﻬ= 5256;ﻢ ﺑﺮﺍﻯ ﺍﻭ ﺩﺭ ﻫﺮ ﺷﺮﺍﻳﻂ ﺑﻌﺪﻯ ﺣﺮﺍﻡ ﺍ&= #65203;ﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭﻡ- ﻣﺠﻠﺴﻰ ﺗﻌﺮﻳﻒ ﺭﺍﻳﺞ ﺩﻳﮕﺮﺍﺯﻋﻘﻞ ﺭﺍ ﻣﻴﮕﻮﻳﺪ. ﻋ= ﻘﻞ(ﻣﻠﮑﻪ ﻭﺣﺎﻟﻰ)ﺩﺭ ﻧﻔس ﺍﺳﺖ، ﮐﻪ ﻃﺎﻟﺐ ﻭ ﺩﻋﻮﺕ ﺑﺮﺍﻯ ﺧﻴﺮ ﻭﻧﻔﻊ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﺷﺮﻭﺭ ﻭﻣﻀﺮّﺍﺕ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺒﻴﻨ&#= 65194;. ﺍﻳﻦ ﻋﻘﻞ ﺍﺳﺖ&= #1548; ﮐﻪ ﻧﻔس ﺭﺍ ﻫﺸﺪﺍﺭ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭﺍﻓﻌﺎﻝ ﺷﻬﻮﺍﻧﻰ ﻭ ﻏﻀﺒﻰ ﻓﺮﺍﺭ ﮐﻨﺪ، ﻭ ﺍﺯ ﻭﺳﻮﺍس ﺷﻴﻄﺎ= 5253; ﺩﻭﺭ ﺷﻮﺩ. ﺑﻌﺪ= ﻫﻢ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺍﻳﻦ ﺣﺎﻟﺖ ﻋﻘﻠﻰ، ﻏﻴﺮ ﺍﺯ ﻣﺴﺎﻟﻪ (ﻋﻠﻢ ﺑﺨﻴﺮ ﻭ ﺷﺮ) ﺍﺳﺖ، ﺯﻳﺮ&= #65165; ﺑﺮﺧﻰ ﺧﻴﺮ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻨﺪ ﻭ ﺑﺪﺍﻥ ﻧﻤﻴﭙﺮ&#= 65193;ﺍﺯﻧﺪ. ﻭ ﺷﺮ ﺭﺍ ﻧﻴﺰ ﻣﻴﺪﺍﻧﻨﺪ ﭼﻴﺴﺖ، ﻭ ﺳﺨﺖ ﻃﺎﻟﺐ ﺍﻥ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﻋﻘﻞ ﺗﻮﺻﻴﻒ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ، ﻏﻴﺮ ﺍﺯ (ﻋﻘﻞ ﻋﻠﻤﻰ ﻭﻋﻠّﻰ ﻭﻓﻴﺰﻳﮑﻰ) ﺍﺳﺖ. ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﻧﺎﻡ ﺍﻧﺮﺍ(ﻋﻘﻞ ﻣﻨﻄﻘﻰ ﻳﺎ ﻭﺟﺪﺍﻧﻰ) ﺑﻨﺎﻣﻴﻢ. ﺍﻳﻦ ﻋﻘﻞ ﻳﻚ ﺣﺎﻝ ﺩﺍﻭﺭﻯ ﺩﺭ ﻓﮑﺮ ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﮐس ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﭘﺪﻳﺪﻩ ﺍﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺮﺣﺴﺐ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ ﺧﻮﻳﺶ&#= 1548; ﻭ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﻭ ﺩﺭﺟﻪ ﺍﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﻔس ﺍﻣﺎﺭﻩ ﺧﻮﻳﺶ، ﭼﻴﺰﻯ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺧﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻳﺎ ﺷﺮ. ﻭﺳﭙس ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﺩ ﻭﻣﻴﺮﻭﺩ. ﻳﻌﻨ&= #65264; ﻧﻈﺮ ﻣﻨﻄﻘﻰ ﺷﺨﺼﻰ، ﻭﻧﻈﺮ ﻭﺟﺪﺍﻧﻰ ﻭ ﺍﻧﺼﺎﻑ ﺩﺍﻭﺭﻯ ﺍﻭ ﺍﺳﺖ. ﻭﻣﺴﺌﻮﻟ&= #65268;ﺘﻰ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻗﺎﺋﻞ ﻧﻴﺴﺖ. ﺍﻳﻦ ﻋﻘﻞ ﻣﻨﻄﻘﻰ، &#= 65207;ﺒﻴﻪ ﻋﻘﻞ ﻋﻠﻤﻰ ﺍﺳﺖ، ﮐﻪ ﺩﻭﺭ ﺍﺯ ﺧﺪﺍ ﻭ ﺑﻄﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ، ﻭﺗﺎﺑﻊ ﻧﻔس ﺍﻟﻮﺩﻩ ﺷﺨﺺ ﺍﺳﺖ. ﺍﻳﻦ= ﻋﻘﻞ ﻭﺟﺪﺍﻧﻰ ﻋﻘﻞ ﻫﻢ ﻧﻴﺴﺖ، ﺑﻠ&#= 64401;ﻪ ﻓﮑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻈﺮ ﺷﺨﺼﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﺒﻴﻦ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺻﺎﺣﺒﺶ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭﻫﻨﻮﺯ ﺍﻳﻦ ﻋﻘﻞ ﻏﻴﺮ ﺍﺯ (ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250;)، ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺗﻌﺮﻳﻒ ﺍﻭﻝ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪ ﻣﺠﻠﺴﻰ ﻧﺘﻴﺠﻪ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺧﺪﺍ ﺍﻳﻦ(ﻋﻘﻞ ﺩﺭﻙ ﻣﻨﺎﻓﻊ ﻭﻣﻀﺎﺭ) ﺭﺍ ﺩﺭﻫﻤﻪ ﺧﻠﻖ ﮐﺮﺩﻩ ﻭﻣﺒﻨﺎﻯ ﺗﮑﻠﻴﻒ ﺩﻳﻨﻰ ﻭﻣﺤﺎﺳﺒﻪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﺎﺍﻳﻨﮑﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﻣﺮﺍﺗﺐ ﺩﺍﺭﺩ&#= 1548; ﺣﺪّ ﺍﻗﻞ ﺩﺭﺟﻪ آﻥ ﻣﺴﺌﻮﻟﻴﺖ ﻭﺗﮑﻠﻴﻒ ﺩﻳﻨﻰ ﺷﺨﺺ ﺭﺍ ﺗثبیت ﻤﻴﮑﻨ᥷= 4;. ﻭﺍﻟّﺎ ﻋﻘﻞ ﻣﺠﺎﻧﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﻣﻌﺎﻑ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪ ﺍﺳﺖ. ﮔ= ﻔﺘﻴﻢ ﮐﻪ ﻋﻘﻞ ﺧﻴﺮ ﻭﺷﺮ ﺩﺭ ﻋﻘﻞ ﻋﻠﻤﻰ ﻭ ﻓﻴﺰﻳ&= #64401;ﻰ ﺍﺳﺖ، ﻭ ﺗﮑﻠﻴﻒ ﺩﻳﻨﻰ ﺍﻧﻬﺎ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﻋﺒﺎﺩﺕ ﺍﻟﺰﺍﻣﻰ ﻋﻮﺍﻡ ﺑﺎﺷﺪ. ﺗ= ﺎ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺪﺭﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ، ﺣّﺪA= 165;ﻗﻞ ﺑﺎ ﻋﺒﺎﺩﺕ ﻗﺸﺮﻯ، ﺑﺎﻭﻟ= 5166;ﺩ ﺧﻮﺩ ﺑﻴﺎﻣﻮﺯﻧﺪ، = 4400;ﻪ ﺧﺪﺍﺋﻰ ﻫﺴﺖ، &#= 65261; ﺑﺎﻳﺪ ﺑﺪﻳﺪﺍﺭﺵ ﺩﺭ ﺳﻠﻮﻙ ﺭﻓﺖ. ﺑﺎ= ﺯ ﻣﺠﻠﺴﻰ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﻫﺮﭼ= 5258; ﺍﻳﻦ ﻗﻮّﻩ ﺩﺭ ﺷﺨص ﺒﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺗﮑﺎﻟ= 5268;ﻒ ﺍﻭ ﺳﺨت ﺘﺮﺍﺳﺖ. ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺍﮔﺮ ﺗﮑﺎﻟﻴﻒ ﺩﻳﻨﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﺩﺭ ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﺍﺳﺖ. ﻋ= ﺎﻗﻠﺘﺮ ﮐﻪ ﻧﺒﺎﻳﺪ ﻧﻤﺎﺯ ﻭﺍﺟﺐ ﺑﻴﺸﺘﺮ ﺑﺨﻮﺍﻧﺪ. ﺍﻣﺎ ﺍﻳﻦ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﭼﻪ ﻋﺎﻗﻞ ﺗﺮ ﺑﻮﺩ ﺳﻠﻮﻙ ﺳﺨﺖ ﺑﻘﺼﺪ ﺗﻮﻓﻴﻖ ﺳﺮﻳﻌ&#= 65176;ﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﻫﺮ ﭼﻪ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﺗﺮ، ﺳﻠﻮﮐﺶ ﻗﺎﺑﻞ ﺗﺤﻤﻞ ﻭ ﺻﺒﺮ ﻭ ﺗﻮﺟﻴﻪ ﺍﻥ ﺑﺮﺍﻯ ﺳﺎﻟ&= #65242; ﺭﻭﺷﻦ ﺗﺮ، ﻭﻫ&#= 65250; ﺯﻭﺩﺗﺮ ﺑﻨﺘﻴﺠﻪ ﻣﻴﺮﺳﺪ. ﻭﻧﻴﺰ ﺑﻠﺎﻯ ﺍﺯﻣﺎﻳ&#= 65208;ﺎﺕ ﺍﻟﻬﻰ ﮐﻤﺘﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ. ﺯﻳﺮﺍ ﺑﻠﺎﻳﺎ ﻭﺍﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ، ﺑﺨﺎﻃ= 5198; ﻧﺪﺍﺷﺘﻦ ﻋﻘﻞ ﻭﺑﺎﻭﺭﻯ ﻭ ﻋﺸ&= #65238; ﻟﺎﺯﻡ ﺍﺳﺖ، ﻭ&#= 65165;ﻟّﺎ ﻳﻚ ﺻﺎﺣﺐ ﻋﻘﻞ ﺧﻮﺏ ﺍﻳﺪﺍﻟﻴﺴﺖ، = 5207;ﺎﻳﺪ ﭘس اﺯ ﻣﺪﺗﻰ ﮐﻮﺗﺎﻩ ﺗﺮ، ﺩ&#= 65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻬﻮﺩ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺠﻠﺴﻰ ﻣﻴﮕﻮﻳﺪ ﻋﻘﻞ ﮐﻪ ﺑﻴﺸﺘﺮ ﺷﺪ ﻭ ﺑﻌﻤﻞ ﻫﻢ ﺭﺳ= ﻴﺪ، ﻋﻠﻮﻡ ﺣﻘﻪ ﺑﺪﺳﺖ ﻣﻴﺎﻳﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﭘﺎﺳﺦ ﺩﺍﺩ، ﺍﻭﻟﺎ(ﻋ&#= 65248;ﻮﻡ ﺣﻘّﻪ)ﺗﺎﺭﻳﺦ ﺍﺩﻳﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﺭﺳﻄﻮﺋﻰ ﻭﻣﺸاء ﻭﻧﻈﺮﻳﺎﺕ ﻓﻘ&#= 65260;ﺎﻯ ﻣُﺮﺩﻩ ﻭ درﮔﺬﺷﺘﻪ ﻫﻢ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ(ﻋ= ﻠﻢ ﺷﻬﻮﺩ ﻭ ﺳﻠﻮﻙ)ﻭ ﺑﺨﺼﻮﺹ (ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺍﮔﺎﻫ&#= 65264;)ﺍﺳﺖ، ﮐﻪ ﺷﺎﻫﺪ ﻭﺍﺻﻞ ﺩﺍﺭﺩ. ﻭ= ﻣﻨﺠﺮ ﺑﮑﺴﺐ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺗﻐﺬﻳﻪ ﻣﺪﺍﻭﻡ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ، ﺑﻮﺳﻴ= 5248;ﻪ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻫﻴﭻ ﺍﺭﺯﺷﻰ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﻓﻘﻂ ﻣﻔﻴﺪ ﻣﻌﺎﺵ ﻭﺭﻓﺎﻩ ﺩﺭ ﺩﻧﻴﺎ ﺍﺳﺖ.= ﻭﺷﺎﻳﺪ ﻭﺳﻴﻠﻪ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮﺑﺎﺷﺪ. &= #65199;ﻳﺮﺍ ﭘﻮﻝ ﺑﻴﺸﺘﺮ ﺳﺮ ﻣﺴﺘﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺍﻣﺎﺭﻩ، ﻭ ﺍﺣﺘﻤﺎﻝ ﮔﻨﺎﻩ ﻭﺧﻄﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑ&#= 65268;ﺸﺘﺮ ﺩﺍﺭﺩ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﻣﺠﻠﺴﻰ ﻣﻴﮕﻮﻳﺪ، ﺍﻳ= 5254; ﻋﻘﻞ ﻫﻤﺎﻥ ﻣﺒﺪﺃ ﻭﻣﻌﺎﺩ ﻭ ﺳﺎﻳﺮ ﺍﺭﮐﺎﻥ ﺍﻳﻤﺎ&#= 65255;ﻰ ﺍﺳﺖ، ﻭﺑﺮﺧﻰ ﺍﻧﺮﺍ(ﻋﻠﻢ ﺗﺼﻮّﺭﻯ ﻳﺎ ﺗﺼﺪﻳﻖ) ﻣﻴﺨﻮﺍﻧﻨﺪ، = 5261;ﺑﺮﺧﻰ ﻧﻴﺰ ﻓﻘﻂ(ﺗﺼﺪﻳﻖ ﻇﻨّﻰ) ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﻧﺮﺍ(ﺗﺼﺪﻳﻖ ﺍﺿﻄﺮﺍﺭﻯ)ﻣﻴ&#= 64401;ﻨﻨﺪ ﻭ ﻟﺬﺍ ﺩﺭ ﻋﻠﻢ ﺗﺼﻮﺭﻯ ﻭﻋﻠﻢ ﻇﻨّﻰ ﻭ ﻋﻠﻢ ﺍﺿﻄﺮﺍﺭﻯ، ﺷ= 5192;ﺺ ﺧﻮﺩﺭﺍ ﻣﮑﻠﻒ ﺑﻌﻤﻞ ﻭﻣﺴﺌﻮﻟﻴﺖ ﻧﻤﻴﺪﺍﻧﺪ، ﻣ= 4405;ﺮﺍﻳﻨﮑﻪ ﺑﻌﻠﻢ ﻳﻘﻴﻨﻰ ﺑﺮﺳﺪ. ﮔﻔﺘﻪ ﻣﺠﻠﺴﻰ ﻫﻤﺎﻥ ﺣﺮﻑ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮ ﺭﺍ ﺑﺎ ﺣﮑﻤﺖ ﻣﺤﻤﺪﻯ ﻣﺨﻠﻮﻁ ﮐﺮﺩﻩ&#= 1548; ﺣﺘﻰ ﺣﮑﻤﺖ ﻣﺤﻤﺪ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭﺧﺪﻣﺖ ﻓﻠﺴﻔﻪ ﺍﺭﺳﻄﻮﻯ ﻣﺎﺩﻩ ﮔﺮﺍ ﺩﺭﺍﻭﺭﺩﻩ ﺍﻧﺪ. ﻓﺎﺭﺍﺑﻰ ﻭ ﺍﺑﻦ ﺳﻴﻨﺎ ﺍﻧﺮﺍ ﺷﺮﻭﻉ ﮐﺮﺩﻧﺪ، ﻭﺣﮑ= 5252;ﺖ ﻣﻠﺎ ﺻﺪﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ آﻥ ﺑﻮﺩ ﻭﻣﻠﺎﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﺩﺭ ﺍﺑﺘﺪﺍ ﺑﺎﺍﻳﻦ ﮐﺎﺭ ﻣﺨﺎﻟﻒ ﺳﺮﺳﺨﺘﺎﻧﻪ ﺑﻮﺩﻧﺪ ﮐﻪ ﻏﺰﺍﻟﻰ ﻧﻤﻮﻧﻪ ﺍﻧﻬﺎ ﺍﺳﺖ، ﻭ ﺑﻌﺪ ﻣﻠﺎﻫﺎﻯ ﺷﻴﻌﻰ ﺩﺳﺖ ﺍﺯ ﺩﺷﻤﻨﻰ ﺑﺮﺩﺍﺷﺘﻪ، ﻭ= 5251;ﺒلّغ امثال ﻣﻠﺎ ﺻﺪﺭﺍ ﺷﺪﻧﺪ. ﻭ= ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﺭﺍ ﻣﻌﻴﺎﺭ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺩﺍﻧﺴﺘﻪ، ﮐﻪ ﻫﺮﮔﺰ ﺣﻘﻴﻘﺘﻰ ﺍﻟﻬﻰ ﺩﺭ ﺍﻥ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ ﻭﺩﻧﻴﻮﻯ. ﺑﻠﮑ&= #65258; ﺳﺮﭼﺸﻤﻪ ﺣﻘﻴﻘﺖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ، ﻭ ﺩﺭﻳﺎﻓﺖ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺍﺯ ﺧﺪﺍ ﺍﺳﺖ. ﮐﻪ ﺍﻗﺎﻳﺎﻥ ﻣﻠﺎﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ&#= 1548; ﺑﮑﻠﻰ ﺍﻧﺮﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﺍﻧﺪ. ﺩﺭ= ﺟﻪ ﻳﻘﻴﻦ ﺩﺭﺩﺍﻧﺴﺘﻪ ﻫﺎ، ﻓﻘﻂ ﭘس ﺍ&#= 65199; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﻗﺎﺋﻢ ﺍﺳﺖ.= ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 65235;ﻘﻂ ﺗﺠﺮﺑﻪ ﺍﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﺍﺳﺖ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻮﺩ ﺑﻴﺸﺘﺮ، ﮐﻪ ﺍﻳﻦ ﺳﻮﺩ ﺩﻟﻴﻞ ﻳﻘﻴﻦ ﺍﻧﻬﺎ ﺍﺳﺖ. ﺍﻣ= ﺎﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦﺑﻤﻌ= 5256;ﻰ ﺑﺎﻭﺭﻯ ﻧﺪﻳﺪﻩ، ﺍﺯ ﺍﻣﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﺑﺎ ﺳﻠﻮﻙ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺷﻬﻮﺩ ﻋﻴﻨﻰﻭ ﺑﺎ ﭼﺸﻢ ﺩﻝ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﺪﻳﺪﻩ ﻫﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧ&#= 65194;. ﻭ ﺑﺎﻟﺎﺧﺮﻩ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻋﻠﻢ ﻟﺪﻧﻰ ﮐﺎﻣﻠﺎﻥ، ﺣﻖ= 617; ﺍﻟﻴﻘﻴﻦ ﺭﺍ ﺍﻧﻬﻢ ﻧﺴﺒﻰ، &#= 65191;ﻮﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ. ﭘس ﮐﺴﻰ (ﻣﺒﺪﺃ ﻭﻣﻌﺎﺩ)ﻳﻌﻨﻰ ﺗﻮﻟﺪﺍﺕ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻭ ﻳﺎ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻭﺣﻮﺍﺩث ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻫﻤﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﻬﺎ، ﺟﺰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺭﺍﻩ ﺧﺪﺍ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻣﻠﺎﻫ&= #65166; ﻧﻘﻞ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﺑﺮﺩﺍﺷﺖ ﺍﻧﻬﺎ ﺍﺯ ﮔﻔﺘﻪ ﻫﺎﻯ ﺩﺭﺳﺖ ﭘﻴﺎﻣﺒ&#= 65198; ﮐﺎﻣﻠﺎ ﻏﻠﻂ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺧﻮﺩ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﮑﺮﺩﻩ&#= 1548; ﺗﺎ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺑﻌﻘﻞ ﮐﻞّ ﺑﺮﺳﻨﺪ. ﻭﻟﺬﺍ ﺍﻳﻨﺎﻥ ﺗﺎﺑﻊ ﻧﻔس ﺍﻣﺎﺭﻩ ﻫﺴﺘﻨﺪ ﺑﺎﻳﻦ ﺩﻟﻴﻞ که هر ﻣA= 196;ﻫﺐ ﺍﺳﻠﺎﻣﻰ ﭼﻪ ﺷﻴﻌﻰ ﻭﭼﻪ ﺳﻨّﻰ، ﺗﻔﺎﻭA= 175;ﻬﺎﺩﺭ ﮐﻠﺎﻡ ﻭﺗﻔﺴﻴﺮ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻴﭻ ﻣﺒﺪﺃ ﻳﺎ ﻧﻘﻄﻪ ﺷﺮﻭﻉ ﻭﻣﻌﺎﺩ ﻳﺎ ﻧﻘﻄﻪ ﺑﺎﺯﮔﺸ&#= 65174;، ﮐﻪ ﻓﻘﻂ ﺩﺭ ﺳﻠﻮﻙ ﻣﺒﺪﺃ ﺑﺎ ﭘﻴﺮ، ﻭﻣﻌ&#= 65166;ﺩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ، ﺧ&#= 65170;ﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﭼﮕﻮ&= #65255;ﻪ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﻮﺟﻮﺩ ﺩﺳﺖ ﺩﺍﺩﻩ، ﺭ&#= 65261;ﺡ ﺷﻨﺎﺳﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5247;ﻰ ﺍﻳﻦ ﻣﻠﺎﻫﺎ ﻭ ﻓﻘﻬﺎﻯ ﺳﻔﻴﻪ ﻭﺟﺎﻩ ﻃﻠﺐ ﻧﻤ&= #65268;ﺪﺍﻧﻨﺪ. ﻭ ﺍﻳﻨﮑﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣﺮﮒ ﭼﻪ ﻣﻴﺸﻮﺩ. ﺭﻭﺡ ﺷﻨﺎﺳﺎﻥ ﺑﻬﺘ&#= 65198; ﺍﺯ ﺍﺭﻭﺍﺡ ﺳﺮﮔﺮﺩﺍﻥ ﻧﻘﻞ ﻗﻮﻝ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﻓﻘﻂ ﻭﺍﺻﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ (ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﺍﻟﻬﻰ) ﺭﺍ ﺩﻳﺪه ﻮ(ﺟﻨﺒﻪ ﻫﺎﻯ ﻣ= ﻨﻔﻰ) ﻭﺟﻬﻨﻤﻰﺭﺍﺑ= 5198;ﺍﻯﻏﻴﺮﺳﺎﻟᤨ= 1;ﺎﻥﮔﺬﺍﺭﺩﻩﺍ&= #65255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺣﺎﺷﻴﻪ ﻧﻮﻳس= 740; ﺑﺮﻣﺠﻠﺴﻰ ﺩﺭ(ﺝ</span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۱ﺹ 100) ﻣﻴﮕﻮﻳﺪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺠﻠﺴﻰ، ﻧﻪ ﻣﺎﻧﻨﺪ ﻃ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 170;ﻘﻪ ﺑﻨﺪﻯ ﻋﻘﻞ ﻧﺰﺩ ﺍﻫﻞ ﺑﺤث &= #65261;ﻓﻠﺴﻔﻪ ﺍﺳﺖ، ﻭ ﻧﻪ ﻣﺎﻧﻨﺪ ﺍﻥﺍﺳﺖ ﮐﻪ ﻋﻮﺍﻡ ﺍﺯ ﻋﻘﻞ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻳ&= #65254; ﮔﻔﺘﻪ ﻣُﺤﺸّA= 264; ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻏﻠﻂ ﺍﺳﺖ، ﮐﻪ ﺍﻫﻞ ﺑﺤث ﻭ ﻓﻠﺴﻔﻪ، ﭼﻮﻥ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨﺪ ﻫﻤﺎﻥ ﺣﺮﻓﻬﺎﻯ ﺍﺭﺳﻄﻮ ﺭﺍ ﻣﻴ&= #65200;ﻧﻨﺪ، ﻭﻧﺘﺎﻳﺞ ﻧﺎ ﺩﺭﺳﺘﻰ ﻣﻴﮕﻴﺮﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺩﺍﺩﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﺍﻧﻬﺎ، &#= 65255;ﻪ ﮐﺎﻣﻞ ﺍﺯ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻮﺍﻧﺐ ﺍﺳﺖ، ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺍﺳﺘﻨﺘﺎﺝ ﺑﺎﺷﺪ، ﻭﻧﻪ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﻬﺎ ﺍﺳﺖ. ﻭﺑ= ﻨﻈﺮ ﻣﻦ (ﮐﺎﻧﺖ) ﺩﺭ ﻧﻘﺪ ﻋﻘﻞ ﺧﺎﻟﺺ ﺑﻬﺘﺮﻳﻦ ﻧﺘﺎﻳﺞ ﻓﻠﺴﻔ&#= 65264; ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ، ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺧﻮﺩﺵ ﺩﺭﺁﻥ ﻏﺮﻕ ﺷﺪﻩ، ﻭﺩﺭﺣﻴ= 5198;ت ﺨﺎص همه ﻓﻠﺎﺳﻔﻪ ﻓﺮﻭ ﺭﻓته اﺳﺖ. ﮐﻪ ﻋﻘﻞ ﺧﺎﻟﺺ ﺩﺭ ﺗﻔﮑﺮ ﺷﺨﺼﻰ، &#= 65261; ﺗﺪﺍﻋﻰ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻣﮕ= ﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣﺎﺭﻩ، ﻭﮐﺴ= 5168; ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭﺍﮔﺎﻫﻰ ﻭ ﺍﻟﻬﺎﻡ، ﺍﺯ(ﺳ&#= 65198;ﭼﺸﻤﻪ ﻣﻄﻠﻖ ﺍﻟﻬﻰ). ﻫ= ;ﻤﺎﻥ ﺍﻳﺪﻩ ﺍﻯ ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺳﺘﺎﺩ ﺍﺭﺳﻄﻮ ﮔﻔﺖ. (ﺍ= ;ﻳﺪﻩ) ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻓﻠﺎﻃﻮﻥ(ﺍﻳ&#= 65194;ﺍﻝ ﻧﻮﻉ ﺑﺸﺮﻯ تنها ﺩﺭ شهود ﻗﺎﺋﻢ)ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺧﻮﺩ ﺍﻓﻠﺎﻃﻮﻥﺷﺎ= 4404;ﺮﺩ ﺣﮑﻴﻢ ﺭﺑُﺎﻧﻰ ﺳﻘﺮ= 5165;ﻁ ﺑﻮﺩ، ﻭ ﺑﻬﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺩﺭ ﺭﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ ﻣﻌﺎﺩﻝ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ (ﻧﻮﺭﻋﻠﻮﻯ مرتضوی) ﺍﺳﺖ. ʌ= 61;ﻧﻪ (ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺑﺎ ﻧﻘﺎﺏ ﻣﺮﺗﻀﻮﻯ)، ﮐﻪ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺍﻧﺪ. ﻭ ﺩﺭﺳﺖ ﻋﻤﻞ ﮐﺮﺩﻩ ﺍﻧﺪ. ﻭﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺳﻘﺮﺍﻁ ﻭﺍﻓﻠﺎﻃﻮﻥ، = 4400;ﻪ ﻣﻘﺎﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﻧﺒﻮّﺕﮔﻮﻧﻪ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻧ&#= 65194;، ﺍﻣﺮﻭﺯ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ ﺩﻧﺒﺎﻝ ﺳﻠﻮﻙ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺵ ﻣﺤﻤﺪﻯ ﻣﻴﮕﺮﻓﺘﻨﺪ، = 5261; ﺑﻪ(ﺍﻳﺪه) رَب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﻭ(= ﺍﻳﺪﻩ ﻣﺮﺗﻀﻮﻯ)ﺍﻧﻬ&#= 65166; ﮐﻪ ﻭﺍﺻﻠﺎﻥ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻢ ﺯﺭﺩﺷﺘﻰ ﺑﺒﻌﺪ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻴﺪﻧﺪ ﻓﻘﻂ ﻗﺪﻡ ﭼﻬﺎ&= #65197;ﻡ ﺍﺯ ﻫﻔﺖ ﻣﺮﺣﻠﻪ، ﺩﺭ ﺭﻭﺵ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭﻟﺬﺍ ﻤﻴﮕﻮﻳﻢ ﻧﻈﺮ ﺣﺎﺷﻴﻪ ﻧﻮﻳﺶ ﻣﺤﺘﺮﻡ ﻧﻴﺰ، &#= 64400;ﻪ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﺮﻭﺵ ﻣﺤﻤﺪﻯﻧﻴﺴﺖ= 548; ﺑﺎﺯ ﺩﺭﺳﺖ ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﻭ ﺍﻳﻨﮑﻪ ﮔﻔﺘﻪ ﻣﺠﻠﺴﻰ ﻧﻈﺮ ﻣﺨﺎﻟف ﺍﻫﻞ ﺑﺤث ﺩﺍﺭﺩ، ﺩ= 5197;ﺳﺖ ﮔﻔﺘﻪ ﻭﻣﺠﻠﺴﻰ ﻫﻢ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪﻩ ﺑﻮﺩ. = ﻭﻟﻰ ﺑﺎﺯ ﺧﻮﺩ ﻣﺠﻠﺴﻰ ﺍﺯﺍﻫﻞ ﮐﻠﺎﻡ ﻭ ﻓﻴﻠﺴﻮﻑ ﻣﺬ&= #65259;ﺒﻰ ﺍﺳﺖ، ﻭﻧﻪ أه= 04; و ﮐﺎﻣﻞ ﺍﻟﻬﻰ. = ﻭﻧﻪ ﺍﺭﺳﻄﻮ ﺭﺍ ﺭﺍﺿﻰ ﮐﺮﺩﻩ ﻭﻧﻪ ﻣﺤﻤﺪ ﺭﺍ ﺭﺍﺿﻰ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺭﺿﺎﻯ ﺧﺪﺍ ﻭ ﻣﺤﻤﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺭﺿﺎﻯ ﺍﺭﺳﻄﻮ ﺩﺭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺑﺎﻃﻞ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺧﻮﺩﺵ ﻭﻫﻢ ﺗﺎﮐﻨﻮﻥ ﮐﺴﻰ ﻣﻄﻠﺒﻰ ﺑﺮﺣﺴب ﻤﻨﻄﻖ ﺍﻭ ﻧﮕﻔﺘﻪ ﻭﻧﻨﻮﺷﺘﻪ، ﻓ= 5240;ﻂ ﻗﻮﺍﺭﻩ ﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻧﻬﺎ ﺗﮑﺮﺍﺭ ﺷﺪه اﻧﺪ، ﻭﺩﺭ ﻋﻤﻞ ﮐﺎﺭ ﻧﻔس &= #65165;ﻣﺎﺭﻩ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65251;ﺎ ﻧﻈﺮ ﻋﻮﺍﻡ ﻭﻋﺎﻣﻪ ﻣﺮﺩﻡ ﮐﻪ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، ﺑﺎﻳﺪ ﻣﺮﺩﻭﺩ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺟﺎﻫﻠﺎﻥ ﺩﺭ ﺍﮐثرﻳّﺖ ﮐﻮʋ= 97; هائی ﻫﺴﺘﻨﺪ،= ; ﮐﻪ ﺩﺳﺖ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺑﻌﻠﻤﺎﻯ ﺩﻳﻨﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﮐﻮﺭ ﺩﺍﺩﻩ ﺍﻧﺪ، ﻭ&#= 64400;ﻮﺭﻯﻋﺼﺎﮐﺶʄ= 00;ﻮﺭهایﺩﮔﺮﺷ= 5194;ﻩﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪ ﺣﺎﺷﻴﻪ ﻧﻮﻳس ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﺣﺎﺩﻳث ﺍﻣﺎﻣﺎﻥ ﻣﻄﺎﻟﺒﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻓﻘﻂ ﻋﻘﻮﻝ ﺑﺮﺟﺴﺘﻪ ﻭﺧﺎﻟﺺ ﺷﺪﻩ، &#= 65165;ﻧﺮﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ. = ﻭﻧﺒﺎﻳﺪ ﺍﻧﻬﺎ ﺭﺍ ﺗﻨﺰﻳﻞ ﻋﺎﻣﻴﺎﻧﻪ ﻭﻓﺎﺳﺪ ﮐﺮﺩ. ﺯ= ﻳﺮﺍﻣﻌﺎﺭﻑ ﺩﻳﻨﻰ ﻣﺮﺍﺗﺒﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺘﻠﻒ ﺩﺍﺭﻧﺪ، ﻭ ﻗﺮﺍﻥ ﻭﺳﻨّت ﺒﻤﻌﻨﻰ ﺍﺣﺎﺩﻳث، ﻣﻤA= 248;ﻮ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺍﺳﺖ. ﻭ ﻫﺮ ﻣﻘﺎﻣﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺷﺎﻳﺴﺘﮕﺎﻧﻰ ﺩﺍﺭﺩ. ﻭﺍﮔﺮ ﻣﻨﮑﺮ ﻣﺮﺍﺗﺐ ﮔﺮﺩﻳﻢ، ﺑﺎﻋ= 579; ﻫﻠﺎﻙ ﻭ ﺍﺗﻠﺎﻑ ﻣﻌﺎﺭﻑ ﺣﻘﻴﻘﻰ ﺷﺪﻩ ﺍﻳﻢ. ﺍﻳﻦ ﮔﻔﺘﻪ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﺍﻣﺎﻣﺎﻥ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻭﻫﻤﻪ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬﻰ، ﺩﺭ ﺷﻬﻮﺩ ﺑﻌﺪ ﺍﺯ ﺳﻠﻮﻙ ﺧﻮﺩ، ﻣ&#= 65220;ﺎﻟﺒﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻫم عوﺍﻡ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭﻧﻔس ﺍﻟﻮﺩﻩ &#= 65191;ﻮﺩ، ﺑﺮﺩﺍﺷﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﻤﺎﻣﺎ ﻓﺮﻳﺒﻨﺪﻩ ﺧﻮﻳﺶ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺍﺳﺖ. ﻭﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻫﻢ ﻫﺴﺖ&= #1548; ﺍﻣﺎ ﻫﻤﻪ ﺍﻧﻬﺎ ﺣﻘﻴﺮ ﻫﺴﺘﻨﺪ. ﻭﺣﺎﺷ&= #65268;ﻪ ﻧﻮﻳس ﺗﺼﻮﺭ ﻧﮑﻨﺪ، ﮐﻪ ﻣﻄﺎﻟﻌﻪ ﮐﻨﻨﺪﻩ ﺯﻳﺎﺩ ﺩﺭ ﻓﻠﺴﻔﻪ ﻭﮐﺘﺐ، ﻋﻘﻞ ﺩ&#= 65197;ﺍﻙ ﮔﻔته هاﻯ ﭘﻴﺎﻣﺒﺮ ﻭﻗﺮﺍﻥ ﺭﺍﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﺳﻴﺮ ﺣﺠﺎﺏ ﺍﻋﻈﻢ ﻭ ﺑﺎﺯﻳﭽﻪ ﻧﻔس &#= 65165;ﻟﻮﺩﻩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ن&= #1607; ﻤﺎﻧﻨﺪ ﺩﺭﻙ ﮐﻨﻨﺪﮔﺎﻥ ﺍﺯ ﻗﺮﺍﻥ ﻭ ﺍﺣﺎﺩﻳث، که ﺸﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻭﺗﺰﮐﻴﻪ ﺷﺪﻫﮕﺎﻥ ﻧﻔس ﻫﺴﺘﻨﺪ. ﻭﻫﺮﮐ&= #1587; ﮐﻪ ﺍﻋﺘﻘﺎﺩ ﺑﻔﻠﺎﺳﻔﻪ ﻳﺎ ﻣﻠّﺎﻫﺎ، ﻭ ﻳﺎ ﻧﻈﺮﺑﺎﺟﻤﺎﻉ ﺑﻤﻌﻨﻰ ﻧﻈﺮ ﺍﮐثرﻳّﺖ ﻣﺮﺩﻡ، ﻭﺣﺘﻰ ﻣﺘﻔﮑﺮﺍن ﺪﺍ= 5197;ﺩ، ﺑﺪﺍﻧﺪ ﮐﻪ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻭ ﻫﺪﻑ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﺩﺭ ﺳﻠﻮﻙ، ﻭ ﻣﻨﮑﺮ ﻣﺤﻤﺪ ﻭ ﺍﻣﺎﻣﺎﻥ ﻭﻭﻟﺎﻳﺖ ﻫﺴﺘﻨﺪ، ﺯﻳﺮ= 5165; ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺍﻗﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺍﺣﺎﺩﻳث ﻧﺒﻮﻯ ﺭﺍ ﻧﮑﺮﺩﻩ ﻭﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ که ﺨﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﻓﻬﻤﻴﺪﻩ ﺍﻧﺪ. = ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻧﻔس ﺍﻳﻨﺎﻥ ﺳﺮﺷﺎﺭ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﻏﺮﻭﺭ ﺯﻫﺪ، ﻳ&#= 65166; ﻏﺮﻭﺭ ﻋﻠﻤﻰ، &#= 65261; ﻳﺎ ﻏﺮﻭﺭ ﺣﻤﺎﻳﺖ ﺍﮐثرﻳّﺖ، ﻭᤨ= 0;ثرﺕ ﭘﻴﺮﻭﺍﻥ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﻡ - ﻣﺠﻠﺴﻰ ﺗﻌﺮﻳﻒ ﺳﻮﻡ ﻋﻘﻞ ﺭﺍ(ﻗﻮّﻩ ﻭﺍﺳﺘﻌﺪﺍﺩﻯ)&#= 65251;ﻴﺪﺍﻧﺪ، ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻣﺮﺩﻡ ﻫﺴﺖ. ﺗﺎ ﻧﻈﺎﻡ ﻣﻌﺎﺵ ﺧﻮﺩﺭﺍ ﺑﺮﭘﺎ ﮐﻨﻨﺪ، ﻭ ﺑﻘﻮﻝ ﺍﻭ ﺁﻥ ﻗﺴﻤﺖ ﺍﺯ ﻧﻈﺎﻡ ﻋﻘﻠﻰ ﻋﻮﺍﻡ ﮐﻪ ﻣﻮﺭ&= #65193; ﺗﺄﻳﻴﺪ ﺷﺎﺭﻉ ﻣﻴﺒﺎﺷﺪ (ﻋﻘﻞ ﻣﻌﺎﺵ)ﺧﻮﺍﻧﺪ&#= 65257; ﻭﺍﻥ ﻗﺴﻤﺖ ﮐﻪ ﻣﺨﺎﻟﻒ ﺷﺮﻉ ﺍﺳﺖ، (ﻋﻘﻞ ﻧﮑﺮاء ﻭ ﺷﻴﻄ= 5256;ﺖ)ﻣﻴﻨﺎﻣﺪ. ﺍﻟﺒﺘﻪ ﻋﻘﻠﻰ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻫﻤﻪ ﻫﺴﺖ، ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺳﺎس = ﻣﺎﺩﻯ ﻭﺩﻧﻴﻮﻯ ﻭﻣﻨﻄﻘﻰ ﻭﻋﻠﻤﻰ ﻭﻧﻔﻊ ﭘﺮﺳﺘﻰ ﭘﺮﺍﮔ&#= 65252;ﺎﺗﻴﺴﺖ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺷﺮﻉ ﻭ ﭘﻴﺎﻣﺒﺮ، ﻫﻢ ﻗﺴﻤﺘﻰ ﺍﺯﺍﻧﺮﺍ ﻗﺒﻮﻝ ﺩﺍﺭﺩ، &#= 65199;ﻳﺮﺍﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﻤﺎﻡ ﻧﻈﺎﻡ ﻣثبت ﻭ ﻣﻨﻔﻰ= 48; ﺑﺎﺯ ﺟﻬﻨﻤﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﻨﻨﺪ، ﻭ ﻫﺪف ﺨﺪﺍ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ. &= #65261;ﻟﻰ ﭼﻮﻥ ﻣﻔﻴﺪ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ، ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﮑﻨﻨﺪ ﻣﻴﺒﺎﺷﺪ، ﻧﻈ= 5198; ﻣﺨﺎﻟﻒ ﺑﺎ ﻋﻘﻞ ﻣﻌﺎﺵ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺧﻮﺩ ﻣﻌﺎﺵ ﮔﻮﻧﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ ﻭ ﺗﻘﺮﻳﺒﺎ ﺳﺮﺍﺳﺮ ﻣﻤﻠﻮ ﺍﺯ ﻃﻤﻊ ﻭ ﺣﺮﺹ ﻭ ﻇﻠﻢ ﺑﻴﮑﺪﻳ&= #64405;ﺮ ﺍﺳﺖ. ﻋﻘﻞ ﻣﻨﻔﻰ ﻋﻮﺍﻡ ﮐﻪ ﺷﺮﻉ ﻣﺨﺎﻟﻒ ﺍﻥ ﺍﺳ&= #65174;، ﻫﻤﺎﻥ(ﻧﮑﺮاء ﺑﻤﻌﻨﻰ ﺍﻧﮑﺎﺭ) ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺍﻋﻤﺎﻝ ﻣﻨﮑﺮﮔﻨﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺮﻭﺭﻯ ﻭ ﺷﻴﻄﻨﺖ ﻳﺎ ﭘﻴﺮﻭﻯ ﺍﺯ ﺷﻴﻄﺎﻥ ﻧﻔس ﺍ&#= 65203;ﺖ. ﺍﻳﻦ ﻋﻘﻞ ﺳﻮﻡ ﻣﺠﻠﺴﻰﺑﺎﺯﻫ= 5252;ﺎﻥ ﻋﻘﻞ ﺍﻭﻝ ﺍﺳﺖ&= #1548; که ﺬﮐﺮ ﮐﺮﺩه ﺒﻮﺩ. ﺷﺎﺭﻉ ﻧﻴﺰ ﺍﮔﺮ ﻗﺮﺍﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻫﺮ &= #65199;ﻣﺎﻥ ﺑﺎﺷﻨﺪ، ﺩﺭﺳ= 5174; ﺍﺳﺖ. ﺍﻣﺎ ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﻣﻮﺍﻓﻘﺖ ﻓﻘﻬﺎ ﺑﺎﺷﺪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﮐﻪ ﻫﻢ ﻧﻈﺮﺍﺕ ﻣﺘﻀﺎﺩ ﺩﺍﺭﻧﺪ، ﻭﻫﻢ ﺍﺻﻮﻟﺎ ﺻﻠﺎﺣﻴﺖ ﻧﻈﺮﺩﺍﺩﻥ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺧﻮﺩ ﻧﻴﺰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩ، ﻭ ﺑﻤﻮﺟﺐ ﻫﻮﺳﻬﺎﻯ ﻧﻔس &#= 65165;ﻟﻮﺩﻩ ﻭ ﺗﻌﺼﺒﺎت کوA= 197;، ﻭﺑﺨﺼﻮﺹ ﺟﺎﻩ ﻃﻠﺒﻰ ﺑﻰ ﻧﻈﻴﺮ ﻓﻘﻬﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳ&= #65190; ﺟﻮﺍﻣﻊ ﺭﺍ ﻣﺘﻠﺎﺷﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺟﺎﻩ ﻃﻠﺒﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭ ﻧﻈﺎﻣﻴﺎﻥ ﻭ ﺍﺋﺘﻠﺎﻓﺎﺕ ﺣﺰﺑﻰ ﺩﺭﻫﻤﻪ ﺟﺎ ﺗﺎ ﮐﻨﻮﻥ، &= #65169;ﺎﺯﻳﭽﻪ ﺗﺤﮑﻢ ﻓﻘﻬﺎ ﺩﺭ ﺍﮐثرﻳﺖ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﻭ&= #65251;ﺘﻌﺼﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺸﺮﻯ ﺑﻮﺩﻩ، ﮐﻪ ﺗﺼﻮﺭ ﮐﺮﺩﻩ ﺍﻧﺪ ﻓﻘﻬﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ ﻫﺴﺘﻨﺪ </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭﻡ- ﻣﺠﻠﺴﻰ ﺗﻌﺮﻳﻒ ﻋﻘﻞ ﺭﺍ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ(ﺍﺳﺘﻌ&#= 65194;ﺍﺩ ﻧﻔس )ﺑﺮﺍﻯ ﮐﺴﺐ ﻧﻈﺮﻳﺎﺕ ﺩﺍﻧﺴﺘﻪ، ﮐﻪ ﺷﺨﺺ ﭼﻘﺪﺭ ﺑﺎﻳﻦ ﻧﻈﺮﻳﺎﺕ ﻧﺰﺩﻳﻚ ﺑﺎﺷﺪ ﻳﺎ ﺩﻭﺭﺗﺮ. ﻭ ﻟﺬﺍ ﭼﻨﻴﻦ ﻃﺒﻘﻪ ﺑﻨﺪی ﺸﺪﻩ :(ﻋﻘﻞ ﻫﻴﻮ= ;ﻟﺎﺋﻰ ﻣﺎﺩﻯ وﻋﻘﻞ ﺑﺎﻟﻤﻠﮑﻪ)ﻭﺗ&#= 65184;ﺮﺑﻰ ﻭ(ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ)، ﮐﻪ ﻧﻬﺎﻳﺖ ﻋﻘﻠﻰ ﺑﺎﺷﺪ ﻭ ﺑﺎﻟﺎﺧﺮﻩ( ﻋﻘﻞ ﻣﺴﺘﻔﺎﺩ)&= #64400;ﻪ ﻓﺎﻳﺪﻩ ﺭﺳﺎﻥ ﺑﺎﺷﺪ. ﻭ ﻫﻤﻴﻦ ﻋﻘﻠﻬﺎﻯ ﭼﻬﺎﺭﮔﺎنه ﺮﺍﺑﺮ ﻣﺮﺍﺗﺐ ﻧﻔس اﻃﻠﺎﻕ ﮐﺮﺩه اﻧﺪ. ﻭ ﺧ&= #65248;ﺎصه عقل ﺮﺍ (ﻧﻴﺮﻭﻯ ﻭﺍﺣﺪﻯ)ﮔﻔﺘﻪ ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﺘ&= #65228;ﻠﻘﺎﺕ ﺍﻥ ﻧﺎﻡ ﮔﺬﺍﺭﻯ ﺷﺪﻩ ﺍﺳﺖ. ﺗﺎ ﺍﻳﻨﺠﺎ ﻣﺠﻠﺴﻰﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭﺗﻌﺮﻳﻒ ﻋﻘﻞ ﺭﺍ ﺑﻤﻮﺟﺐ ﻓﻠﺴﻔﻪ ﻣﺸاء ﺍﺳﻠﺎﻣﻰ ﮔﻔﺘﻪ، ﮐﻪ ﻓﺎﺭﺍﺑﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺑﻦ ﺳﻴﻨﺎ ﻭﺍﺿﻌﻴﻦ آﻥ ﺑﻮﺩﻩ، ﻭ ﺗﻠﻔﻴﻘﻰ ﺑﻴﻦ ﻓﻠﺴﻔﻪ ﻣﺸاء ﻳﻮﻧﺎﻧی اﺭﺳﻄﻮ، ﻭﻓﻠA= 204;ﻔﻪ ﻣﺸاء ﺍﺳﻠﺎﻣA= 264; ﺍﺳﺖ. ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﺑﻦ ﺳﻴﻨﺎ ﺑﺨﺎﻃﺮ ﺗﺮس ﺍﺯ ﻣﺮﺩﻡ ﻣﺘﻌﺼﺐ ﻣﺴﻠﻤﺎﻥ، ﻭ ﻳﺎ ﺗﺮس ﺍﺯ ﺧﺪﺍ، ﺟﻮﺍﻧﺐ ﺍﺳﻠﺎﻣﻰ ﺭﺍﺩﺭ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﮔﻨﺠﺎﻧﻴﺪﻩ، = 4400;ﻪ ﻫﻢ ﺍﺭﺳﻄﻮ ﻧﺎﺭﺍﺿﻰ ﻭﻫﻢ ﻣﺤﻤﺪ ﻧﺎﺭﺍﺿﻰ ﺍﺳﺖ. = ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ، &#= 64400;ﻪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﮐﺮﺩﻩ، ﺗ&#= 65188;ﺖ ﺗﺎثیر ﻋﺮﻓﺎʌ= 63; ﺍﻳﺮﺍﻧﻰ ﭼﻮﻥ ﺍﺑﻮ ﺍﻟﺤﺴﻦ ﺧ&= #65198;ﻗﺎﻧﻰ ﻗﺮﺍﺭﮔﺮﻓت. <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻘﻞ ﻫﻴﻮﻟﺎﺋﻰ ﻣﺎﺩﻯ ﻭﻣﺎﺗﺮﻳﺎﻟﻴ= 5204;ﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﺮﺍﺗﺒﻰ ﺍﺯ آﻥ ﻫﺴﺖ. ﻭ ﻋﻘﻞ ﺑﺎﻟﻤﻠﮑﻪ ﺭﺍ(ﻋﻘﻞ ﺫﺍﺗﻰ)= ﻣﻴﺪﺍﻧﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﻨﻈﺮﻣﻦ ﺩﺭﺳﺖ ﺗﺮ ﻋﻘﻞ ﺗﺠﺮﺑﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎ ﻫﺮ ﺗﻤﺮﻳﻨﻰ ﺍﺯ ﻫﺮ ﻃﺮﺯ ﻓﮑﺮی ﻤﺎﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮ ﻭ ﻓﻨﻮﻥ ﻭ ﺣﺮﻓﻪ ﻫﺎ ﺑﺎ ﺗﻤﺮﻳﻦ ﻣﻠﮑﻪ ﻣﻴﺸﻮﺩ. = (ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ)ﺭﺍ ﻏﻠﻂ ﻓﻬﻤﻴﺪه اﻧﺪ. ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻫﻤﻴﻦ ﻫﻴﻮﻟﺎﺋﻰ ﺑﺎﻟﻘﻮّﻩ ﻗﺎ= 5193;ﺭ ﺑﺘﻌﺎﻟﻰ ﺍﺳﺖ&#= 1548; ﻭ ﻫﺮ ﮔﺎﻩ ﺑﺪﺍﻥ ﺭﺳﻴﺪ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ&#= 1548; ﻭﻟﻰ ﺍﻳﻦ ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻋﻠﻮﻡ ﻭﺗﺠﺎر= 614;بّ ﺣﺮفه اﻯ، ﻭﺑʋ= 66; ﻫﺮﮔﻮﻧﻪ ﻧﻈﺮﻳﺎﺕ ﻓﻠﺴﻔﻰ ﺑﺎﻟﻔﻌﻞ ﻧﻤﻴﺸﻮﺩ، ﺑﻠ= 4401;ﻪ ﺗﺮﺍﮐﻤﺎتی اʋ= 99; ﺩﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺩﺍﻧﺸﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺫﻫﻦ ﺭﻭﻯ ﻫﻢ ﺟﻤﻊ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﮐثرﺍ ﺑﺎﻋث ﺣﻴﺮﺕ ﻭ ﺧﺴﺘﮕﻰ ﻫﻢ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺗ&= #65256;ﻬﺎ (ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ)ﻫﻤﺎ&#= 65253; ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺳﺎﻟﻚ ﺭﺍﻩ ﺧﺪ&= #65165; ﺍﺳﺖ، ﮐﻪ ﺑﺎﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺍﻟﻴﺴﺘﻰ ﺧﻮﺩ، ﮐﻪ ﺩﻧﺒﺎﻝ ﺣﻘﻴﻘﺖ ﻭﺍﻳﺪﺁﻟﻬﺎ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺍﻧﺮﺍ ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﻭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;َبّ ﺍﻟﻨﻮﻉ، ﻭ(ﻋﻘ&#= 65246; ﮐﻠّﻰ ﺑﺸﺮ)ﻭ(ﻋﻠم ﻠﺪﻧّﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ) ﮐﺎﻣﻞ ﺑﺨﻠﻖ ﻣﻴﺮﺳﻨﺪ، ﻭ(ﺑ&#= 65166;ﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ)ﮐﺮﺩ&#= 65257; ﺍﻧﺪ. ﻋﻘﻞ ﺑﺎﻟﻘﻮّﻩ ﺑﺼﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﻌﺪ= 5165;ﺩ، ﺩﺭ ﺷﺨﺺ ﺳﺎﻟﻚ ﻫﺴﺖ. ﻭ ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ ﭘس ﺍ&#= 65199; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺍﺳﺖ. ﺍﻣﺎ(ﻋﻘﻞ ﻣﺴﺘﻔﺎﺩ)ﮐﻪ ﺍﺿﺎﻓﻪ ﺍﻯ ﺍﺯ ﺍﺑﻦ ﺳﻴﻨﺎ ﺑﺮ&= #65219;ﺒﻘﻪ ﺑﻨﺪﻯ ﺍﺭﺳﻄﻮﺍﺳﺖ، = 5261; ﺗﺤﺖ ﺗﺎثیر ﻋﺮﻓﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻣ= 5264; ﻭ ﺍﻳﺮﺍﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺮ ﺍﺑﻦ ﺳﻴﻨﺎ ﺗﺎثیر ﮔﺬﺍﺭﺩﻩ، ﻫﻤ= 5166;ﻥ(ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻣﺎﺕ ﺟﻬﺖ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺍﻓﺮﺍ&#= 65193;، ﻳﺎ ﺗﻌﻠﻴﻢ ﻋﺮﻓﺎﻥ ﺩﺭ ﺟﺎﻣﻌﻪ، ﺑﺮﺣ= 5204;ﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ، ﻭ ﻳﺎ ﺭﻋﺎﻳﺖ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻳﺎﺗﻤﺎﻣﻰ ﺍﻧ&#= 65204;ﺎﻧﻬﺎ ﺩﺭ ﻳﻚ ﻋﺼﺮ، ﻭ ﺭﻋﺎﻳﺖ ﺳﻄﺢ ﻋﻠﻢ ﺟﻤﻌﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻓﺎﻳﺪﻩ ﺭﺳﺎﻥ ﻭﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﻧﻬﺎ، ﺑﺮﺣﺴ= 5168; ﻣﺼﻠﺤﺖ ﻭ ﻓﺎﻳﺪﻩ ﺍﺳﺖ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﻳﺎ ﻋﻘﻞ ﻣﺴﺘﻔﺎﺩ&#= 1548; ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻭﻗﺮﻧﻬﺎﻯ ﺍﻳﻨﺪﻩ ﺑﮕﻮﻳ&#= 65256;ﺪ. ﮐﻪ ﺗﺎ ﻧﻬﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻫﻨﻮﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺗﺮ، ﻭ ﺳﻄﻮﺡ ﻋﻠﻤﻰ، &#= 65261;ﻧﻮﻉ ﺗﻔﮑﺮ ﻭ ﺳﻠﻴﻘﻪ ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺮﺩﻡ ﺍﻣﻮﺭ ﺑﺮﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﮔﺮﭼﻪ ﺍﺯ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻢ ﺩﻭﺭ ﺗﺮ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺂﺧﺮﻳﻦ ﺑﺮﺍﻧﻬﺎ ﺻﺎﺩﻕ ﺍﺳﺖ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ، ﺑﺮ= 5187;ﺴﺐ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻪ = ﻣﻴﻴﺎﺑﻨﺪ، ﻓﺮﻕ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس، ﻭ ﺑﺮﺣﺴﺐ ﻓﺼﻞ ﻧﻮﻋﻰ ﺳﺎﻟﻚ، &#= 65261; ﺑﺮﺣﺴﺐ ﺗﻘﺮّﺏ ﺳﺎﻟﻚ ﺑﺨﺪﺍ ﺍﺳﺖ. ﺍﻣ= ﺎ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ، ﮐﺎﻣﻠ= 5166;ﻥ ﺗﻔﺎﻭﺕ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺴﺘﮕﻰ ﺑﺸﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﻣﺼﺮﻑ ﺍﻧﻬﺎ&#= 1548; ﺩﺭ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺠﻢ ﺗﻌﺮﻳﻒ ﺩﻳﮕﺮ ﻋﻘﻞ(ﻧﻔس ﻧﺎﻃ&#= 65240;ﻪ ﺍﻧﺴﺎﻧﻰ)ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻌﻴﺎﺭ ﺗﻔﺎﻭﺕ ﺍﻧﺴﺎﻥ ﺑﺎ ﺣﻴﻮﺍﻥ ﺍﺳﺖ. ﭘ= ﺮ ﻭﺍﺿﺢ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﻧﻴﺰ ﻫﻤﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ. = ﻭ ﺑﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺯﻳﺮﺗﺮ ﺍﺯ ﺑﺸﺮ ﺑﺎﻋث ﺗﻔ&#= 65166;ﻭت آﻧﻬﺎﺍﺳﺖ. (ﻧﻔ&= #1587; )ﻫﻤﺎﻥ ﺫﻫﻦ ﻭ ﻫ= ;ﻤﺎﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﻫﻤﺎن ﻨﺎﺧﻮﺩﺍﮔﺎه اﺳت که ﺪﺭﻣﮑﺎﺗﺐﻣﺨ= 5176;ﻠف ﺘﺴﻤیه ﻤﺨﺘﻠ= 01; ﻴﺎﻓته اﺳﺖ. ( ﻧﻔس اﺻﻄﻠﺎﺡ ﻋﺮﻓﺎﻧﻰ ﻭ ﻗﺮ&= #65165;ﻧﻰ) ﺍﺳﺖ. (ﺫﻫﻦ)ﺗﺴﻤ= ;ﻴﻪ ﺍﻫﻞ ﻓﻠﺴﻔﻪ ﺍﺳﺖ، ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻧﻈﺮ ﻓﻠﺴﻔﻪ ﻣﺸاء= 48; ﻭﻧﺎﺧﻮﺩ ﺍﮔﺎﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻤﻴﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﺷﻨﺎﺳﺎن ﻤﻌﺎﺻﺮﺍﺳﺖ. ﮐ&= #65258; ﻓﺮﻭﻳﺪ ﻭﺍﺿﻊ ﺍﻥ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﺑﻴﻦ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭ ﺍﺳﻠﺎﻣﻰ، ﺍﻳ= 5254; ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻋﺮ= ﻓﺎ ﻣﺮﺍﺗﺐ ﺭﻭﺡ ﻳﻚ ﺷﺨﺺ ﺭﺍ ﻧﻔس (ﺣﻴﻮﺍﻧﻰ ﻭ ﺍﻣّﺎﺭﻩ)ﻭ ﺳﭙس ﺶ(ﻧﻔس ﻠﻮّﺍﻣﻪ)ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻣﻠﺎﻣﺖ ﻭﮐﻨﺘﺮﻝ ﻧﻤﺎﻳﺪ ﻭ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺧﻮﻳﺸتن کند. ʌ= 61;ﻧﻔس ﻟﻮّﺍﻣﻪ ﺩﺭ ﺳﻠﻮﻙ ﻣﺤﺮّﻙ ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﻧﻔس ﺍﻣﺎﺭﻩ ﻭ ﺷﻴﻄﺎﻧﻰ ﺧﻮﺩ ﺧﻠﺎﺻﻰ ﻳﺎﺑﺪ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ(ﻧﻔ&#= 1587; ﻤﻄﻤئنّه )ﺍﺳʋ= 74;، ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ(ﻧﻔ= س ﻣﻠﻬﻤﻪ) که اﺑﻦ ﺳﻴﻨﺎ ﺑﺮﺁﻥ ﺍﻓﺰﻭﺩﻩ، ﻧﻈ= 5198; ﻋﺮﻓﺎ ﺑﻮﺩﻩ، &#= 1705;ه کاﻣﻠﺎﻥ ﺩﺭ ﻋﻤﻞ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎن ﺪﻳﮕﺮ، ﺑﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻣﮑﺎﻧﻰ ﻭﺯﻣﺎنی ﻮ ﺷﺨﺼﻰ ﻭﺍﺣﻮﺍﻝ ﺩﻳﮕ&#= 65198;ﺍﻟﻬﺎﻣﺎت اﺯﺧﺪﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻫ&= #65252;ﺎﻥ (ﻋﻘﻞ ﻣﺴﺘﻔﺎﺩ)= ﻳﺎ (ﻋﻘﻞﺩﻫﻢ) ﺍﻧﻬ= ﺎ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺸﻢ- ﻋﻘﻞ ﺍﺯ ﺩﻳﺪ ﻓﻠﺎﺳﻔﻪ، ﺍﻣ= 5194;ﻩ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ(ﻋﻘ&#= 65246; ﺟﻮﻫﺮﻯ)ﺍﺳﺖ ﻣﺠﺮّﺩ ﻗﺪﻳﻢ= 548; ﮐﻪ ﻫﻴﭻ ﺗﻌﻠﻘﻰ ﺑﻤﺎﺩﻩ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺩﺭ ﺫﺍﺕ ﻋﻘﻞ، ﻭﭼ&#= 65258; ﺩﺭ ﻓﻌﻞ ﺍﻥ. ﻣﺠ= ;ﻠﺴﻰ ﺑﻌﺪﻣﻴﮕﻮﻳﺪ= 548; ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺧﻴﻠﻰ ﺍﺯ(ﺿﺮﻭﺭﻳﺎﺕ ﺩﻳﻨﻰ)ﺭﺍ ﺑﺎﻃ&= #65246; ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻳﻨﮑﻪ ﺍﻳﻦ(ﻫﺴﺘﻰ ﺭﺍ ﺣﺎﺩث ) ﻣﻴﺪﺍﻧ&= #65256;ﺪ. ﻭمی أﻓﺰﺍﻳﺪ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ ﻧﻴﺰ ﺍﺯ ( ﻋﻘﻞ ﻫﺎﻯ ﺣﺎﺩث ) ﮔﻔته اﻧﺪ، ﮐﻪ ﺑﺎﺯ ﺑﺮﺧﻰ ﺍﺯ ﻣﻘﺮﺭﺍﺕ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﻧﻔﻰ ﻣﻴﮑﻨﺪ. ﺯ= ﻳﺮﺍ ﺍﺣﺎﺩﻳث ﻣﻴﮕﻮﻳﻨﺪ( وﺟﻮﺩﻯ ﻣﺠﺮﺩ ﺟﺰ ﺧﺪﺍ)ﻧﻴﺴﺖ.= ﺗﺎ ﺍﻳﻨﺠﺎ ﻧﻈﺮ ﻣﺠﻠﺴﻰ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺑﺎﺯ ﺍﺳﻠﺎﻣﻰ ﻭﻳﻮﻧﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﺟﻮﻫﺮ ﻭﻣﺠﺮﺩ ﺑﻮﺩﻥ ﺍﺯ ﻣﺎﺩﻩ ﻭﻗﺪﻳﻢ ﺑﻮﺩﻥ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ&#= 1548; ﮐﻪ ﻫﻤﻪ ﺟﺎﻯ ﺑﺤث ﻫﺴﺘﻨﺪ. ﻭ&= #65247;ﻰ ﻗﺒﻠﺎ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ ﮐﻪﻓﻠﺎﺳﻔﻪ ﻋﺼﺮ ﺣﺎﺿﺮ، ﺍ&#= 65199; ﻋﻘل ﺒﺠﺰ ﻭﺟﻮﺩ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺫﻫﻨﻰ، ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ کهﻨﺘﻴجه ﺴﺎﺯﻣﺎن یاﻓ= 8;ن ﻤﻐﺰ، ﻭﻧﺘﻴج= 07; کمّیّت ﻮﮐﻴﻔﻴّﺖ ﺩﺍﺩه ﻫﺎی اﻃﻠﺎﻋﺎﺗﻰ ﻣﻴﺪﺍﻧﻨﺪ، ک= 07; ﺪﺭ ﺯﻧﺪﮔﻰ ﻭﺍﻣﻮﺯﺵ ﺑﺤﺎﻓﻈﻪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻳﺎﺩﻯ ﺍﺯ ﺭﻭﺡ ﻧﺪﺍﺭﻧﺪ، ﭼﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺪ ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺑﮕﻮﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﻓﻠﺎﺳﻔﻪ ﺩﺭﺑﺎﺭﻩ ﺟﻮﻫﺮﺑﻮﺩﻥﻋ= 5240;ﻞ ﮔﻔﺘﻪ ﺍﻧﺪ، ﺑ&#= 65166;ﻳﺪ ﮔﻔﺖ ﺟﻮﻫﺮ ﻳﺎ ﮔﻮﻫﺮ ﺑﻴﺸﺘﺮ&#= 1548; ﺑﻤﻌﻨﻰ(ﺍﺻﻞ ﻭﺫﺍﺕ ﻭﻣﺒﺪﺃ)ﻭ ﭘﺎﻳﻪ ﺍﻭﻟﻴﻪ ﻭﺟﻮﺩ ﻫﺮ ﭼﻴﺰ ﺍﺳﺖ. ﻭ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ ﺟﻮﻫﺮ، &#= 65251;ﺎﺩﻩ ﺍﻭﻟﻴﻪ ﻳﻚ ﺷیئ ﺍﺳﺖ. ﮐﻪ ﺑﺠﺎﻯ ﺟﻮﻫﺮ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻰ، ﻓﻠ= 5166;ﺳﻔﻪ ﺍﺯ ﺟﻮﻫﺮ ﺍﺗﻤﻰ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻳﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻓﮑﺮ ﺭﺍ ﻧﺘﻴﺠﻪ ﺭﺍﺑﻄﻪ ﻭ ﻓﻌﻞ ﻭﺍﻧﻔﻌﺎﻝ ﻣﺎﺩﻩ ﻣﻐﺰ ﻣﻴﺪﺍﻧﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺍﻳﻨﮑﻪ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﮐﻪ ﻭﺍﺣﺪ ﻣﻐﻨﺎﻃﻴﺴﻰ ﺍ&#= 65253; ﭼﮕﻮﻧﻪ ﺗﻐﺬﻳﻪ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻃﻠﺎﻋﺎﺗﻰ ﺑﺸﻮﻧﺪ، ﻭ ﺑﺎ ﭼﻪ ﺳﻴﺴﺘﻤﻰ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ، ﻭ ﭼﻪ ﻧﻈﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺩﺍﺩﻩ ﻫﺎ ﺩﺭ ﻣﻐﺰ ﻣﺎﻧﻨﺪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺪﻫﻴﻢ. ﺍﻟﺒﺘ&= #65258; ﻧﻈﺮ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ، ﺩﺭ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻧﻈﺮﻳﻪ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻃﻞ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺍﻧﺴﺎﻥ ﺩﺭﺗﻔﮑﺮ، ﻣﻄ= 5166;ﻟﺐ ﺟﺪﻳﺪﻯ ﮐﺸﻒ ﻣ&= #65268;ﮑﻨﺪ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺗﺎﺯﻩ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﮐﺸﻒ ﻣﻴﮑﻨﺪ. ﻭﻣﻨﻄ&= #65240;ﻰ ﻧﻴﺴﺖ ﮐﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﻟﺎﺑﻠﺎﻯ ﻣﻐﺰ ﺑﺎﺷﻨﺪ ﺑﺎﻳﺪ ﻣﻨبعی ﺩﺍﺷﺘʌ= 58; ﺑﺎﺷﻨﺪ. ﺍﮔﺮ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺎﺷﺪ ﭼﺮﺍ ﺍﺯ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺗﺮﺍﻭﺵ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ ﺳﺎﺧﺘﻪ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﭼﮕﻮﻧﻪ ﻣُﺮﺩ= 607; ﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ ﻳﺎ ﮐﻮﺭﻯ ﺭﺍﻩ ﺟﺪﻳﺪﻯ ﺭﺍ ﮐﺸﻒ ﻧﻤﺎﻳ&= #65194;. ﺑﺤث ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺮﺍﻯ ﻭﻗﺖ ﺩﻳﮕﺮﻯ ﺑﺎﻳﺪ ﮔﺬﺍﺭﺩ ﻭﻗﺒﻠﺎ ﺩﺭ ﺗﻬﺮﺍﻥ ﻧﻮﺷﺘﻪ ﺍﻡ. ﺍﮔ= ﺮ ﻣﻨﺒﻊ ﺩﺍﻧﺎﺋﻰ، ﺧﺎ= 5197;ﺝ ﺍﺯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﺫﻫﻦ ﺍﻭ ﺑﺎﺷﺪ، ﺍﻳ&#= 65254; ﺧﺎﺭﺝ ﻧﻪ ﻟﺎ ﺑﻠﺎﻯ ﺫﺭﺍﺕ ﻣﺎﺩﻩ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﺳﺖ، &#= 65261; ﻧﻪ ﻟﺎ ﺑﻠﺎﻯ ﺫﺭﺍﺕ ﺍﺗﻤﻰ ﻣﻐﺰ. ﺑﻠﮑﻪ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺑﻴﺴﻴﻢﺑﻮﺳﻴ= 5248;ﻪ ﻣﻐﺰ ﺑﻌﻨﻮﺍﻥ ﺁﻧﺘﻦ، ﺑﺎﻧﺴ= 5166;ﻥ ﻣﻴﺮﺳﺪ. ﻓﻘﻂ ﺗﺰﮐﻴﻪ ﻧﻔس و تنظیم گیرند= 07; امواج رادیو= 74;ی ﻭﺗﻘﺮّﺏﺑﺨﺪA= 165;ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺍ&= #65203;ﺖ، ﮐﻪ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠﻰ، ﭼﻮﻥ آﻧﺘﻦ( ﺳﺘﻠﺎﻳﺖ) ﻓﻀﺎﺋﻰ ﺑﺴﻤت ﺼﺤﻴح اﻟﻬﻰ ﺗ= 5262;ﺟﻴﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﻧﻔس ﺍﻧﺴﺎﻥ ﻭ ﺻﻔﺎﺕ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺗﻮﺟﻴﻪ ﺗﺎثیر ﻣﻴﮕﺬʋ= 65;ﺭﺩ. ﺟﻮﻫﺮ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮ&#= 65193;ﻯ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻳﺎ ﭘﺮﻭﻧﺪﻩ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﮐﻨﻮﻥ&= #1548; ﻭﻳﺎ ﻧﺎﻣﻪ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻣﺤﺎﮐ&= #65252;ﻪ ﻭﻣﺤﺎﺳﺒﻪ ﺧﺪﺍ ﺍﺳﺖ. ﻭﻣﻴ= ﺘﻮﺍﻥ ﻫﻢ ﺍﻧﺮﺍ ﻧﺎﺧﻮﺩﺍﮔﺎﻩ ﺧﻮﺍﻧﺪ، ﮐﻪ ﺣﺎﻓﻈﻪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻫﺎ ﺍﺳﺖ. ﻭﺍﻟّ&= #65166;ﺧﻮﺩ ﺣﺎﻓﻈﻪ، ﻭ ﺍﻧﭽﻪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻴﺎﺩ ﺍﻭﺭﺩ ﻫﻤﻪ ﺩﺭ ﻗﺴﻤﺖ = ﺧﻮﺩﺍﮔﺎﻩ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5219;ﺮﺩ ﺧﻮﺩ ﺍﮔﺎﻩ ﺳﺎﺩﻩ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺗﺨﻠﻴﻪ ﻣﺤﺘﻮی ﻧﺎﺧﻮ= 5193;ﺍﮔﺎﻩ ﻣﺸﮑﻞ ﺍﺳﺖ، ﻭ ﺑﻤﻮﺟﺐ ﮔﻔﺘﻪ ﻗﺮﺍﻥ ﺍﻳﻦ ﺧﺪﺍ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺭﺍ ﺗﺰﮐﻴﻪ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺍﮔﺮ ﺑﺎ ﺳﻠﻮﻙ ﻭﺗﺠﺮﻳﺪ ﻧﻔس &#= 65203;ﺎﻟﻚ، ﻧﺎﺧﻮﺩﺍﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ، ﺍﺯ ﻣﻌﺎﻳﺐ ﺻﻔﺎﺗﻰ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻧﺪﺍﻧﺴﺘﻪ ﮐﻪ &= #65165;ﺯ ﺍﺩﻭﺍﺭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺩﺭﺩﻭﺭﻩ ﺣﻴﺎﺕ ﻓﻌﻠﻰ ﺟﻤﻊ ﺷﺪﻩ ﺍﻧﺪ&= #1548; ﻭ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻦ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﻧﺪ، ﺑﻮ= 5203;ﻴله ﺨﺪﺍ ﻃﺮﺩ ﻣﻴﺸﻮﻧﺪ. ﻭﭼﻮ&= #65253; ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎ ﻧﻔس ﺍﻣﺎﺭﻩ، ﻭ ﺑﻨﺎﻡ ﺧﻮﺩﺁﮔﺎﻩ ﺟﻨﺒﻪ ﺻﻔﺎﺕ ﻭﻋﺎﺩﺕ ﺩﺍﺭﺩ&#= 1548; ﻭ(ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 65268;ﻚ)ﻭ(ﻋﻤل اﻧﻌﮑﺎس ﺸﺮﻃﻰ)ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻃﻠﺎﻋﺎﺗﻰ ﺑﺎﺷﻨﺪ. ﺣﺬﻑ ﺍﻧﻬﺎ ﺩﺭ ﺍﺻﻠﺎﺡ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭﺍﻟّﺎ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻫﻨﻮﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍﺩﺍﺭﻧ= 5194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣّﺎ ﺑﺤث (ﻣﺠﺮّﺩ ﺑﻮﺩﻥ)ﻳﻌﻨﻰ ﮐﻪ ﻣﻮﺟﻮﺩﻯ(ﻭﺟﻮ&#= 65193; ﻣﺎﺩﻯ ﻧﺪﺍﺷﺘﻪ)ﺑﺎﺷ&#= 65194;. ﺍﻟﺒﺘﻪ ﺧﺪﺍ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ (ﻣﺠﺮﺩ ﻣﻄﻠﻖ)ﺍﺯ ﻣﺎﺩ&= #1607; اﺳﺖ. ﻭ ﺭﻭﺡ ﻭﻋﻘﻞ ﻭ ﺍﻣﻮﺭ ﻣﻠﮑﻮﺗﻰ ﺭﺍ ﻣﺠﺮّﺩ ﻧﻤﻴﺪ= 5165;ﻧﻨﺪ. ﺗﻮﺿﻴﺢ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻧﺎﺳﻮﺕ ﺩﻧﻴﺎ&#= 1548; ﻭ ﺳﭙس ﻣﻠﮑﻮﺕ ﻭ ﺑﻌﺪ ﺟﺒﺮﻭﺕ ﻭﺑﺎﻟﺎﺧﺮﻩ ﻟﺎﻫﻮﺕ ﻭﻫﺎﻫﻮﺕ ﻭ ﺍﻣثاﻝ ﺍﻳن اﺳﺎﻣﻰ، ﻋﻮﺍA= 247;ﻢ ﻭﺟﻮﺩﻯ(ﺍﺗﻤﻰ)&= #65261;(ﺍثیرﻯ)ﻭ ﻣﺠﻤﻮﻋﻪ(ﺑﻴﻨ&#= 65260;ﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺍثیرﻯ)ﻭﺑﺎﻟʋ= 66;ﺧﺮﻩ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(&= #65207;ِﺒﻪ ﻋﺪﻡ)ﻫﺴﺘﻨﺪ ﮐﻪ ﺟﺎﻯ ﺩﻳﮕﺮ ﮔﻔته ام ﺗﺎ ﻧA= 262;ﺑﺖ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ (ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ)ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺮﺳﺪ. ﻭ ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺨﻮﺍﻫﻨﺪ، ﻳ= 5166; ﻓﺮﺿﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺑﺮﻭﻧﺪ&#= 1548; ﺑﺎﻳﺪ ﺍﻭﻝ ﺧﻮﺩ ﻋﺪﻡ ﻣﻄﻠﻖ ﺷﻮﻧﺪ. ﺍ= ﻧﮕﺎه ﺮﻓﺘﻦ أمر ﻋﺪA= 249; ﻣﻄﻠﻖ ﻧﺰﺩ ﺧﺪﺍ، ﺩﻳﮕﺮ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪﺩﺍﺷ= 5174;. ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ، ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺍﺳﺖ. ﻋ= ﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺪﻳﺸﻪ ﻣﺎ، &#= 65267;ﮑﻰ(ﻧﺎﺳﻮﺕ)ﻭ ﻳﮑﻰ (ﻣﻠﮑﻮﺕ) ﺍﺳﺖ، ﻭﺳﭙس (ﺑﻴﻨﻬﺎﻳﺖ ﺍﺯ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺕ) ﻋﻘﻠﻰ ﮐﻪ ﻣﺤﻞ ﺍﻧﺘﻈﺎﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﻌﺪ ﺍﺯ ﻗﺎﺋﻢ = رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮ ﺍﺳﺖ. ﮐﻪ ﺍﻭﻟﻴﻦ ﺍﻧﻬﺎ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ، ﮐﻪ ﺑﺎﺯ ﺭبّ اﺳﺖ ﻧﻪ ﺍﻟﻠﻪ. ﻋﺎﻟ= ﻢ ﻭﺟﻮﺩﻯ ﺷِﺒﻪ ﻋﺪﻡ ﻧﻴﺰ، ﺑﻔ&#= 65198;ﺽ ﺭﺳﻴﺪﻥﺑﻨﻬﺎ= 5267;ﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﺎﻥ(ﺻﺎﺩﺭﺍ&#= 65261;ﻝ)ﺑﻘﻮﻝ ﻓﻠﺎﺳفه ﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻋﻘﻮﻝ ﺑﺮﺗﺮ ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺮﺗﺮ، ﻣﻨﺘﻈ= 5198; ﺗﺠﻠﻴﺎﺕ ﺧﻮﺩ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍ ﺭﻭﻯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺍﺳﺖ. ﻭ ﺍﻟّﺎﺧﺪﺍﻭﻧA= 194; ﺩﺭ ﺩﻳﮕﺮ ﮐﺮﺍﺕ ﺑﻴﻨﻬﺎﻳﺖ ﺯﻳﺎﺩ ﺧﻮﺩ ﺩﺭﻓﻀﺎ ﭼﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺷﺎﻳﺪ ﻫﺮﮔﺰ ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﺸﺨﺺ ﻧﮕﺮﺩﺩ ﻭﺩﻳﺪ&#= 65257;ﻧﺸﻮﻧﺪ. ﻭ ﻫﺮ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ، ﺑﺮﺍ= 5263; ﺧﻮﺩﻣﺎﺩﻩ ﺍﻯ ﺩﺍﺭﺩ ﻭ ﻭﺍﻗﻌ&= #65166; ﻣﺠﺮﺩ ﭼﻮﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻨﺪ. ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﺳﻮﺕ ﺩﻧﻴﺎ، ﺍﺗﻢ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻭ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﺭﻭﺍﺡ ﻭﻣﻠﺎﺋﻚ ﻣﺪﺑ&#= 65198;، ﺍﺯﻣﺎﺩﻩ ﻓﺮﺿﻰ (ﺍثیر) س= 575;ﺧﺘﻪ ﺷﺪﻩ ﮐﻪ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺑﻴﻨﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ، ﻣ= 5198;ﺍﺗﺐ ﻣﺎﺩﻯ (ﺗﺤﺖ ﺍثیری ﻳﺎ ﻧﻮﺭﻯ ﻭیا ﻋﻘﻠﻰ)ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﺼﻮﺭ ﻭﻣﺸﺨﺺ نکرﺩﻥ ﻣﺎﺩﻩ ﺍﻥ، ﺑﺮﺍﻯ ﺑﺸﺮ ﻣﺤﺎﻝ ﺍﺳﺖ. ﻣﮕﺮ ﻫﻤﻴﻦ ﻧﻈﺮﻳﺎﺕ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻧﻴﺰ ﮔﻬﮕﺎﻩ ﻣﻄﺎﻟﺐ ﮐﻠﻰ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﻣﻄﻠﻘﺎ ﻫﻢ ﭼﻨﺎﻥ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﮔﻔﺘﻪ ﺷﺪﻩ، ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻫﺴﺘﻨﺪ. ﻭﻓﻘﻂ ﻣﻔﻴﺪ ﺗﺼﻮﺭ ﻓﻌﻠﻰ ﻣﺎ، ﺑﺮ&#= 65165;ﻯ ﺩﺭﻙ ﺍﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ ﻭ ﻋﻮﺍﻟﻢ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺍﺳﺖ. ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺧﻮﺩ، ﺗﺎﺯﻩ ﭘﺎ ﺑﻌﺎﻟﻢ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﮔﺬﺍﺭﺩﻩ، ﮐﻪ ﺟﺒﺮﺋﻴﻞ رَب¡= 7; ﺍﻳﻦ ﺟﺒﺮﻭت اﻭﻝ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ر&#= 1614;بّ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺍﻯ ﻭﺍﺻﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻣﺮﺯ ﻏﻴﺮ ﻗﺎﺑﻞ ﻋﺒﻮﺭ ﺑﺸﺮ، ﺍ&#= 65199; ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻗﺮﺍﺭﮔﺎﻩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻓﺎ= 5211;ﻠﻪ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺍﻧﻬﺎ ﺍﺯ ﻳﮑﺪﻳﮕﺮ، ﻫﺮ ﮐﺪﺍﻡ ﭘﺎﻧﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻓﺎﺻﻠﻪ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﭘﺎﻧﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺎﻣﻞ، &#= 65169;ﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﻭﺍﺻﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻗﺖ ﻣﻴﺨﻮﺍﻫﺪ، ﺗ= 5166; ﻫﺮ ﻳﻚ ﺍﺯ آﻥ ﻣﺮﺍﺗﺐ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺑﮕﻴﺮﺩ. (ﻣ= ;ﺮﺍﺗﺐ ﺍﻟﻬﻰ)ﻣﮑﺎﻧﻰ ﻧﻴﺴﺖ، ﮐﻪ ﮐﺴﻰ ﺑﺪﺍﻥ ﺑﺎﻟﺎ ﺑﺮﻭﺩ، &#= 65267;ﺎ ﺑﺪﺍﻧﺠﺎ ﺑﺮﻭﺩ. ﺑﻠﮑﻪ(ﻣ= ﺮﺍﺗﺐ ﺗﮑﺎﻣل ﻨﻮﻋﻰ) ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺑ&#= 65166;ﻳﺪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ ﻭ ﺻﻔﺎﺕ ﻭﺍﺣﻮﺍﻝ ﻟﺎﺯﻡ ﺭﺍ ﺑﻴﺎﺑﺪ، ﺗﺎ ﺩﺭ ﺍﻳﻨﺪﻩ ﻫﺎﻯ ﺍﺑﺪﻯ ﺑﺪﺍﻧﻬﺎ ﺑﺮﺳﺪ. ﻭ ﺍﻧﻬﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺎﺑﺪ. &= #65199;ﻳﺮﺍﻫﻤﻪ ﻫﺴﺘﻰ(ﺧﺪﺍ ﺩﺍﺧﻞ)ﺍﺳﺖ، ﻭ&#= 64400;ﺴﻰ ﺭﺍﻩ ﻭﺭﻭﺩ به (ﺧﺪﺍ ﺧﺎﺭﺝ)ﺩﺭ ﻋﺎﻟﻢ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﻭ ﻳﺎ (ﻋﻤّاء) ﻧﺪﺍﺭﺩ. ﭘس ﺭﻭ&= #65185; ﻭ ﻧﻔس ﻭ ﻋﻘﻞ ﻭ ﻏﻴﺮﻩ، ﻣﺠﺮّA= 193; ﭼﻮﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻨﺪ، ﻭﻟ= 5264; ﻣﺎﺩﻩ ﻧﺎﺳﻮﺗﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺍﻧﻬﺎ ﻣﺠﺮﺩ ﺍﺯ ﻣﺎﺩﻩ ﻧﺎﺳﻮﺕ، ﻭﻟﻰ ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﻣﺎﺩﻩﺍﻯ ﮔﺮﭼﻪﺭﻗﻴﻖﺗ= 5198;ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ (ﻗﺪﻳﻢ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻥ)ﻳ&#= 65228;ﻨﻰ ﻣﺨﻠﻮﻕ ﻧﺒﻮﺩﻥ، ﻭﭼﻮ= 5253; ﺧﺪﺍ ﺑﻮﺩﻥ ﺍﺳﺖ. ﺣﺘﻰ ﺻﺎﺩﺭ ﺍﻭﻝ ﺩﺭ ﻫﺴﺘﻰ، ﻳﺎ ﺍﻭﻟﻴﻦ ﻣﺨﻠﻮقی که ﺧʌ= 62;ﺩ ﺧﺎﻟﻖ ﻣﺮﺍﺗﺐ ﺑﻌﺪﻯ ﺑﺎﺷﺪ، &#= 65261;ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯﻝ ﮔﺬﺷﺘﻪ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ&#= 1604;ی ﻘﺒﻠﺎ ﻣﻮﺟﻮﺩ ﻧﺒﻮﺩﻩ(ﻣﺨﻠﻮ&#= 65237; ﻭﺣﺎﺩث )ﻣﺤﺴﻮ&#= 65167; ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﻣ= ﻔﻬﻮﻡ ﻗﺪﻳﻢ ﺑﺮﺍﻯ ﺑﺸﺮ، ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﺎﺷﺪ ﺍﻧﭽﻪ ﮐﻪ ﺗﮑﺎﻣﻞ ﭘﺬﻳﺮ&#= 65165;ﺳﺖ، ﺣﺎﺩث ﻭﻣﺨﻠﻮ= 5237; ﺍﺳﺖ، ﻭﺗﻐﻴﻴ= 5198; ﻳﺎﺏ ﺍﺳﺖ ﻭ ﺍﻧﭽﻪ ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻗﺪﻳﻢ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻣﻠﺎﺋﻚ ﺩﻳﮕﺮ ﺧﺪﺍﻭﻧﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻪ ﺍﺗﻢ ﻭ ﺩﻳﮕﺮ ﭼﻴﺰﻫﺎﺋﻰ، ﮐ= 5258; ﺍﺻﻞ ﻫﺴﺘﻰ ﺩﺭ ﻓﻴﺰﻳﻚ ﻳﺎﺩﺭﻓﻠﺴﻔﻪ ﺧﻮﺍﻧﺪﻩ ﺷﺪه اﻧﺪ. ﻭﻟﻰ ﺑﻤﻌﻨﻰ( ﻣﻄﻠﻖ ﻗﺪﻳﻢ)ﻓﻘﻂ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﺍﺳﺖ، ﻭ ﻫﺮﭼﻪ ﻏﻴﺮ ﺍﻭ ﺍﺳﺖ، &= #65187;ﺎﺩث ﺣﺘﻰ ﺍﮔﺮ ﺗﻐﻴﻴﺮﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﭘﻴﺪﺍ ﺷﺪﻩ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﭼﻴﺰﻯ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻧﮕﺬﺍﺭﺩه اﺳA= 174;، ﺑﺠﺰ ﻣﺮﺍﺗب اﻟﻬﻰ ﺷﻬﻮﺩﻫﺎﮐﻪ ﺑﻨﻮﻋﻰ ﺗﺠلّ= 40; اﻟﻬی هستند. ﻭ= ;ﺩﺭ ﻣﺒﺤث ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺑﺎﻳﺪ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺮﺭﺳﻰ ﺑﻴﺸﺘﺮ ﺑﺸﻮﺩ. = ﻭ ﺍﻟّﺎ ﺩﺭ ﺩﻧﻴﺎ ﻭﻃﺒﻴﻌﺖ، ﻫﺮ= 4380;ﻴﺰﻯ ﺣﺘﻰ ﺍﺗﻢ ﻫﺎ، &= #65261;ﻟﻮ ﺩﺭ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ، ﻭﺗ= 4401;ﺎﻣﻞ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﺍ&= #65175;ﻤﻬﺎ ﺳﻨﮕﻴﻦ ﺗﺮ ﻭ ﻳﺎ ﺳﺒﻚ ﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﺍﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﻫﻴﻠﻴﻮﻡ ﻭ ﺳپ&#= 1587; ﺩﻳﮕﺮ ﺍﺗﻤﻬﺎﻯ ﺳﻨﮕﻴﻦ ﺗﺮ ﻣﻴﺸﻮﺩ ﻭ ﺩﺭ ﺍﻧﻔﺠﺎﺭ ﺍﺗﻤﻰ، ﻳﺎ ﺍﻧﻔﺠﺎﺭ ﻫﻴﺪﺭﻭﮊﻧﻰ، = 5251;ﺎﺩﻩ ﺍﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺎﺟﺰﺍﻯ ﺭﻳﺰ ﺧﻮﺩﺵ ﻣﺘﻠﺎﺷ&#= 65264; ﻣﻴﮕﺮﺩﺩ. ﺑﺤث &= #65193;ﺭ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺴﺘﻪ ﺍﺗﻢ، ﺗ&#= 65166;ثیرﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﮐﺎﺭ ﻣﺎ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮﺑﺮﺍی غاﺭﺕ ﮐﺮﺩﻥ ﻃﺒﻴﻌﺖ، ﮐﻪ ﺳﺮﺍﻍ ﺍﺗﻤﻬﺎ ﻧﻴﺰ ﺑﺮﻭﻳﻢ، &#= 65261; ﺫﺧﺎﻳﺮ ﺍﻧﺮﮊﻯ ﺍﻧﻬﺎ ﺭﺍ ﮐﻪ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﻃﻮﻝ ﮐﺸﻴﺪﻩ، ﭼﭙﺎ= 5261;ﻝ ﮐﻨﻴﻢ ﻭ ﺳﻮﺧﺖ ﭼﺮﺍﻍ ﻭﺗﻔﺮﻳﺢ ﺧﻮﺩ ﮐﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﻳﻨﮑﻪ ﻣﺠﻠﺴﻰ ﻧﮕﺮﺍﻥ ﺍﺳﺖ، &#= 64400;ﻪ(ﺿﺮﻭﺭﻳﺎﺕ ﺩﻳﻨﻰ)ﺑﺎ ﻧﻈﺮﻳﺎﺕ ﻓﻠﺴﻔﻰ ﺩﺭ ﺧﻄ&= #65198; ﻣﻴﺎﻓﺘﻨﺪ ﺍﺷﺘﺒﺎﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ. &= #65193;ﻳﻦ ﻓﻘﻂ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﺑﺪﻧﻴﺎ ﻭﻓﻠﺴﻔﻪ ﻫﺎ ﻧﺪﺍﺭﺩ. ﻏﻴﺮﺳ&= #65166;ﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ، ﺗﺎ ﭼﻪ ﺑﮕﻮﻳﻨﺪ ﻭ ﭼﻪ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺑﮑﻨﻨﺪ. ﻳﺎ ﻧﮑﻨﻨﺪ. ﺍﺯ ﺩﻳﺪ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺭﻭﺡ ﺟﻬﻨﻤﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺎ&#= 65267;ﺪ ﮐﺎﺭﻣﺎ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﺣﻴﻮﺍﻧﻰ ﺑﺸﻮﻧﺪ. ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺑﺒﺸﺮﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250; رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﻭ ﺍﻳﻦ ﺑﻴﺦ ﺭﻳﺶ ﻫﻤﻪ ﻫﺴﺖ، ﻭ ﺍﺯ ﺍﺯﻝ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻠﻤﻪ ﺍﻯ ﮔﻔﺘﻪ ﺷﺪﻩ ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﺯﻟﻰ ﮔﺮﺩﻳﺪه که ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﻭ(ﺟفّ اﻟﻘﻠﻢ) ﺷﺪ ﮐﻪ ﻗﻠﻢ ﺷﮑﺴﺘﻪ ﻭﻣﺮﮐّﺐ ﺧﺸﻚ ﮔﺮﺩﻳﺪ. ﺍﻳﻦ ﺭﺍ ﭘﻴﺎﻣﺒﺮﮔ&#= 65236;ﺘﻪ ﺍﺳﺖ. ﻣﮕﺮ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65169;ﺎﻋث (ﺑﺪﺍﻯ ﺍﻟﻬﻰ)ﻭ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﺧﺪﺍ، ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﻭﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65204;ﺮﻧﻮﺷت ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ&#= 1548; ﺗﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ، ﺳﺮﻧﻮ= 5207;ﺖ ﺍﺯﻟﻰ ﺭﺍ ﻧﻴﺰ ﺗﺤﻘﻖ ﺩﻫﺪ، ﻭ ﻏﺎﻳت ﻨﻬﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺟﺎﻣﻪ ﻋﻤﻞ ﺑﭙﻮﺷﺎﻧﺪ. ﺍﻧ&= #65184;ﺎ ﻣﻴﺸﻮﺩ ﺑﻔﺮﺽ ﻓﻬﻤﻴﺪ، ﮐﻪ ﻫﺪﻑ ﻭﻏﺎﻳﺖ ﺧﺪﺍ ﺍﺯ ﺧﻠﻘﺖ ﻭﺗﮑﺎﻣﻠﺎﺕ ﻭ ﻋﻘﻞ ﻭﻏﻴﺮﻩ ﭼﻪ ﺑﻮﺩﻩ، ﻭﺍ&#= 65267;ﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ چه هدف ﺒﻌﺪﻯ ﻣﻴﺨﻮﺍﻫﺪ. ﻗﺪ&= #65197;ﺕ ﺑﺸﺮ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻗﺎﺩﺭ ﺑﺘﺼﻮﺭ ﻭ ﺩﺍﺩﻥ ﺍﺣﺘﻤﺎ&#= 65247;ﺎﺕ ﻭﻓﺮﺿﻴﺎﺕ، ﺑ= 5198;ﺍﻯ ﺍﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺍﻧﺪﻙ ﺟﺰﺋﻰ که ﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ، ﻭ ﺭؤﻴﺎﻫﺎ ﺑﮑﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، ﺗﺎ ﺍﺳﮑﻠﺖ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺗﮑﻤﻴﻞ، ﻭ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻭﻫﺪﺍﻳﺖ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪ ﻣﺠﻠﺴﻰ ﺩﻧﺒﺎﻟﻪ ﻧﻈﺮﻳﺎﺕ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﺭﺍ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺑﺮﺍﻯ ﻣﺎﻧﻴﺰ ﻣﻔﻴﺪ ﺑﺮﺭﺳﻰ ﺗﺎﺭﻳﺨﭽﻪ ﻧﻈﺮﻳﺎﺕ ﻋﻘﻠﻰ ﺍﺳﺖ. ﻓﻠ= ﺎﺳﻔﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺩﻩ ﻋﻘﻞ ﻫﺴﺖ. ﺯ= ;ﻳﺮﺍ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻧﻰ ﻭ ﺍﺳﻠﺎﻣﻰ، ﻣﻌ= 5176;ﻘﺪ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺍﻧﻮﺍﻉ ﺭﺍ ﻫﻢ ﻧمی ﺸﻨﺎﺧﺘﻨA= 194; ﻭﻧﻮﻉ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺧﺮﻳﻦ ﻧﻮﻉ ﻣﻤﮑﻦ ﻣﻴ&= #65194;ﺍﻧﺴﺘﻨﺪ، ﻭﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺭﺍﻫﻢ ﺑﺮ ﺳﺒﻴﻞ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ. (ﺑﺤ&= #1579; اﻧﻮﺍﻉ) ﺩﺍﺭﻭﻳﻦ ﺑﺎ ﻧﻮﺍﻗﺺ ﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺗﺎﺭﻳﺦ ﺗﺤﻮﻝ ﻧﻮﻉ ﻳﺎ ﺍﻧﻮﺍﻉ ﺍﺳﺖ، &#= 65261;ﻧﻪ ﺩﺭﻣﺎﺩه ﺮﻭﺡ ﻓﺮﺩﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﻳﻚ ﺍﺯﺍﻓﺮﺍﺩﺍﻳ= 5254; ﺍﻧﻮﺍﻉ. ﻭﻟﻰ ﻧﻈﺮﻳﺎﺕ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﺩﺭ ﺳﻠﻮﻙ = ﮐﺎﺭﻯ ﺑﻤﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﺍﺻﻞ ﺍﻧﻮﺍﻉ، ﻭﻣﮑ= 5166;ﻧﻴﺰﻡ ﭘﻴﺪﺍﻳﺶ ﺍﻧﻮﺍﻉ ﺟﺪﻳﺪ ﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧ&= #65194; ﻭﻟﻰ ﺩﻧﺒﺎﻝ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭ ﺷﺨﺼﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﭼﮕﻮﻧﻪ ﻓﺮﺩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺒﺎﻟﺎ&#= 65175;ﺮ ﺑﺒﺮﺩ، ﻭ ﺑﻤﺮﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﺎﻧﺪ. ﺗﺎ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺑﻌﺪ ﭼﮕﻮﻧﻪ ﻫﻤﻴﻦ &= #65165;ﺭﻭﺍﺡ ﮐﺎﻣﻞ ﺷﺪﻩ، ﺩ&#= 65197; ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺭﺟﻌﺖ ﺑﺪﻧﻴﺎ ﻭﺗﻮﻟﺪ ﻤﺠﺪﺩ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺑﺮﻭﺵ ﻗﺎﺋﻢ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻧﻮﻉ ﺑﺸﺮ ﺑﭙﺮﺩﺍﺯ&#= 65255;ﺪ. ﻓﻠﺎﺳﻔﻪ ﮔﻔت= 607; اﻧﺪ، ﮐﻪ ﻋﻘﻞ ﺩهم ﮐﻪ ﻋﻘﻞ ﻓﻌّﺎﻝ ﻧﻴﺰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺧﺮﻳ= 5254; ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ &= #65165;ﺳﺖ، ﻧﺴﺒﺖ ﺑﻨﻔس ﻳ&#= 65166; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺗﻔﺎﻭﺕ ﻣﺎﻫﻮﻯ ﻭﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ ﻧﺴﺒﺖ ﻭﻓﺎﺻﻠﻪ ﻣﺎﻫﻮﻯ ﺑﻴﻦ ﻧﻔس ﺑﺎ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺑﺪﻥ ﻣﺎﺩﻯ ﺍﺗﻤﻰ، ﺑﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻔس ﺑﺎ ﻣﺎﺩﻩ ﺍثیرﻯ ﻭﻣﻠﮑﻮﺗﻰ، ﻫ= 5252;ﺎﻥ ﻓﺎﺻﻠﻪ ﻭ ﻧﺴﺒﺖ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪ (ﻋﻘﻞ ﺑﺎ ﻧﻔس) ﺍ= ;ﻧﺴﺎﻥ ﺩﺍﺭﺩ. ﻭ ﻋﻘﻞ ﺑﺎﺯ ﺩﻭﺭﺗﺮ، &#= 65251;ﺎﺩه ﻨﻮﺭﻯ ﻭﺟﺒﺮﻭﺗﻰ ﺑﺎ ﺭﻭﺡ ﻣﻠﮑﻮﺗﻰ ﻓﺎﺻله ﺪﺍﺭﺩ. &#= 65261; ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﻋﻘﻞ ﺻﻮﺭﺗﻰ ﺑﺮﺍﻯ ﻧﻔس ﻳﺎ ﺭﻭﺡ ﻣﺎ ﺍﺳﺖ. ﮐ= ;ﻪ ﻧﻔس ﻣﺎﺩﻩ ﺁﻥ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﮔﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺠﺴﻢ ﺑﻬﻴﮑﻠﻰ ﺑﻨﻤ&#= 65166;ﺋﻴﻢ، ﺻﻮﺭﺕ ﺍﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺍﺳﺖ. ﻭﺑﺎ ﻣﻄﺎﻟﻌﻪ ﻋﻠﻮﻡ، ﺍﺭﺗﺒ= 5166;ﻁ ﻋﻘﻞ ﺑﺎ ﻧﻔس ﺑ&= #65260;ﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﺍﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻣﺠﻠﺴﻰ ﻣﻴﮕﻮﻳﺪ. ﺩﺭﺳ&= #65174; ﺗﺮ ﺍﻳﻨﮑﻪ، ﺑ&#= 65166; ﺗﺰﮐﻴﻪ ﻧﻔس ﺍ&#= 65203;ﺖ، ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺳﺮﭼﺸﻤﻪ ﺭﻭﺡ، ﺑﻤﻌﻨﻰ ﻗﺎﺋم ﺮبّ اﻟﻨﻮﻉ ﻭﻣﺮﺍﺗب الهی گرفته ﻤﻴﺸﻮﺩ ﻭنه ﺒﺎ ﺭﻭﺡ ﺍﺳﺖ ﻭﻧﻪ ﻧﻔس .= ﺯﻳﺮﺍ ﮐﺎﻣﻠﺎﻥ ﻫﻢ ﮐﻪ ﺑﺮﻭﺡ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ، ﺩﺭ ﻭﺍﻗﻊ ﺭﻭﺣﻰ ﺑﺠﺎﻯ ﻧﻔسﺍﻧﻬﺎﻗﺮA= 165;ﺭﮔﺮﻓﺘﻪﺍﺳﺖ= ;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻌﺪ ﻣﺠﻠﺴﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﮔﻠﻪ ﺩﺍﺭﺩ، ﮐﻪ ﺳﺮﺍﺳﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻧﻬﺎ، ﺷ&#= 65170;ﻬﺎﺕ ﻭ ﺷﺒﻬﻪ ﺍﻭﺭ ﻭ ﺗﺨﻴﻠﺎﺕ ﻭﻫﻤﻰ ﺍﺳﺖ. ﮐﻪ= ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﻋﺒﺎﺭﺍﺗﻰ ﺍﻧﻬﺎ ﺭﺍ ﺟﻠﻮﻩ ﺩﺍﺩﻩ ﺍ&= #65255;ﺪ. ﻣﺠﻠﺴﻰ ﺩﺭﺑﺎﺭه ﻔﻠﺎﺳفه ﺮﺍﺳ= 78; گفته، ﻭﻟﻰ ﻣﺘﺎﺳﻔﺎنه ﺨﻮﺩش که اﻫل کلاﻡ ﻭﻣﻠّﺎ ﺍﺳﺖ، ﺑﺎ ﺩﻳﮕﺮﻣﻠﺎﻳﺎ= 606; ﻣﺎﺩﻳوﻥ ﻭﺗﻤﺎﻡ ﻣﺬﺍﻫب ﺒﺎ ﻓﻠ&#= 65166;ﺳفه ﻴﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻣﻨﺘﻬ&= #65166; ﮐﻠﺎﻡ ﺧﺪﺍ ﻭ ﺍﻧﺒﻴﺎ ﺭﺍ ﺑﻤﻴﻞ ﺧﻮﺩ ﺩﺭ ﺍﻭﺭﺩﻩ ﺍﻧﺪ، &#= 64400;ﻪ ﺷﺎﻳﺪ ﮔﻨﺎﻩ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺍﺯ ﺩﻳﺪ ﺧﺪﺍ ﺍﺳﺖ.= ﺯﻳﺮﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﺮﺩﻩ ﺍﻧﺪ، &#= 65261; ﻧﻔس ﺍﻧﻬﺎ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﻙ ﻧﺸﺪﻩ ﻭ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺗﻨﻬﺎ ﺑﺎ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﭙﺎﮐﻰ ﻧﻔس ﺭ&#= 65203;ﻴﺪ، ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺗﺠﻠّی ﻘﺎﺋﻢ ﺑﺮﺍﻯ ﺑﺸﺮ ﺷﻬﻮﺩ ﮐﻨﺪ، ﻭ&#= 65191;ﻮﺩ ﻭﺍﺻﻞ ﻧﻴﺰ ﺷﺒﻴﻪ ﺍﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺸﻮﺩ، ﻭ ﺣﻖّ (ﺍﻧﺎ ﺍﻟﺤﻖ ﮔﻔﺘﻦ)ﭘﻴﺪﺍ ﻣ&= #65268;ﮑﻨﺪ، ﻧﻪ ﻣﻠﺎﻫﺎ ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺎﺳﻔﻪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻌʋ= 94; ﻣﺠﻠﺴﻰ ﮐﻪ ﺩﻭﭼﺎﺭ ﺣﻴﺮﺕ ﺗﻨﻮﻉ ﺗﻌﺮﻳﻔﺎﺕ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﺷﺪﻩ، ﺍﺯ ﺑﺮﺧﻰ ﺍﺣﺎﺩﻳث ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ(&#= 65227;ﻘﻞ ﻫﻤﺎﻥ ﺧﻮﺩ ﻋﻠﻢ)ﺍﺳﺖ. ﻭﻟﻰ ﻋﻠﻢ ﻧﺎﻓﻊ ﻭ ﻣﻮﺭﻭث ﻭﻣﻔﻴﺪ ﻧﺠﺎﺕ ﻭ ﮐﺴﺐ ﺳﻌﺎﺩﺕ.= ﻭﻟﻰ ﻫﻴﭻ ﻋﻠﻤﻰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ، &#= 65251;ﮕﺮ(ﻋﻠﻢ ﺳﻠﻮک اﻟﻬﻰ) ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﻭﮐﺎﻣﻠ&#= 65166;ﻥ ﻫﺮ ﻋﺼﺮ. ﻭﺍﻟّ&= #65166; ﮐﺪﺍﻡ ﻋﻠﻢ ﺩﻳﮕﺮ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺠﺎت ﻮ ﺳﻌﺎﺩﺕ ﺑﺪﻫﺪ. = ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺑﺪ ﺗﺮ ﻫﻢ ﻣﻴﮑﻨﺪ، ﻭ ﺷﻘﺎﻭﺕ ﭘس اﺯ ﻣﺮﮒ ﺩﺍﺭﺩ. ﺍﻣ= ﺎ ﺍﻳﻨﮑﻪ(ﻣﻮﺭﻭ&#= 1579;) ﺑﺎﺷﺪ، ﺗﻨﻬﺎ آﻥ ﻧﻴﺴﺖ ﮐﻪ ﺍﺯ ﻣﺤﻤﺪ ﻭ ﺍﻣﺎﻣﺎﻥ ﺑﺼﻮﺭﺕ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪﻳث ﺑﺎﺭث ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﺍﻳﻦ ﻣﻴﺮﺍث ﺁﻧﻘﺪﺭ ﻣﻬﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﺩﺭﺳﺖ ﺍﺯ ﺍﻳﻦ ﻣﻴﺮﺍث ﻓﺮﻫﻨﮕﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻬﻢ ﺍﺳﺖ. ﻫﺮ ﮐس ﺑﻤﻴﻞ ﺧﻮﺩ ﻗﺮﺍﻥ ﻭﺣﺪﻳث ﺭﺍ ﺗﻔﺴﻴﺮ ﻣﻴ&= #64401;ﻨﺪ، ﻭﻣﻴﺮﺍث ﺭﺍﻫ= 5250; خُنثی ﻭﺑﺎﻃﻞ ﻣﻴﮑﻨﺪ. ﻣﻴﺮﺍ&= #1579; ﻮﺍﻗﻌﻰ ﻣﺤﻤﺪ(ﺳﻤﺒﻮﻟ&#= 65260;ﺎﻯ ﺷﻬﻮﺩﻯ)ﺍﻭ ﺍﺳ&= #65174;، ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﺳﺎﻟﮑﺎﻥ ﺑﻌﺪ ﺍﺯ ﺍﻭ، ﻭﺍﺻﻞ ﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻳﺪ= 5255;ﺪ. ﻭﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺍﻧﺮﺍ ﺑﻨﺴﻠﻬﺎﻯ ﺳﺎﻟﻚ ﺑﻌﺪﻯ ﺑﺮﺳﺎﻧﻨﺪ. ﭘﻴ&= #65166;ﻣﺒﺮ ﺑﻌﻠﻰّ، ﻭ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺗﺎ ﺍﻣﺮ&= #65261;ﺯ، ﻭ ﺍﻳﻨﺎﻥ ﺑﺴﺎﻟﮑﺎﻥ ﺟﺪﻳﺪ ﻫﺮ ﻋﺼﺮ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5175;ﺎ ﻧﺠﺎت ﻴﺎﺑﻨﺪ. &= #65203;ﭙس ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65261;ﺑﺎﻋﻘﻞ ﮐﻠّﻰ ﻭﻋﻠﻢ ﻟﺪﻧّﻰ، ﻭﮐﺮA= 165;ﻣﺎﺕ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺭﺍﺩﺍﺭﻧﺪ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣ&#= 65166;ﻣﺎﻥ ﺩﺍﺷﺘﻨﺪ ﻳﻌﻨﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﺍﺳﺮﺍﺭ ﻋﻠﻢ ﺳﻠﻮﻙ، ﺍﻳﻦ ﻣﻴﺮﺍث ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺗﺤﻮﻳﻞ ﺳﺎﻟﮑﺎﻥ ﻋﺼﺮ ﺟﺪﻳﺪ ﺗﺮ ﻣﻴﺪﻫﻨﺪ. (ﺍﻣﺎ= ﻧﺖ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ)(ﺍﻭ&= #1605; کرﺩﻥ ﻳﺎ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ)&= #65165;ﺳﺖ. ﻫﻤﻴﺸﻪ ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺳﺎ&#= 65247;ﮑﺎﻥ ﺑﺴﻴﺎﺭ ﺍﻧﺪﻙ ﻭﻭﺍﺻﻠﺎﻥ ﺑﻴﻦ ﺍﻧﻬﺎ ﺑﺎ&= #65199; ﮐﻤﺘﺮ ﻫﺴﺘﻨﺪ. = ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﭘس ﺍﺯ ﻭﻓﺎﺕ، ﺟﺰ ﻋﻠﻰّ ﻭ ﺳﻠﻤﺎﻥ ﻭﻣﻘﺪﺍﺩ ﻭ ﺍﺑﻮ ﺫﺭ ﺍﺯ ﮐﺴﻰ ﻧﺎﻡ ﻧﺒﺮﺩﻩ ﺍﻧﺪ ﮐﻪ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺎﺷﻨﺪ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﺮﻭﺯ. = ﻭﻟﻰ ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺻﻮﻓ&#= 65268;ﻪ، ﻭ ﺑﺮﺧﻰ ﺍﻗﻮﺍﻝ ﺍﻣﺎﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65256;ﺪ، ﻭ ﻳﺎ ﮐﻤﺘﺮ ﺍﺯ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﺑﺎﺷﻨﺪ. ﻭ ﺭﻭﺯﻯ ﻗﺎﺋﻢ ﻟﺎﺯﻡ ﺍﻟﻈﻬﻮﺭ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﻴﺪﺍﻧﻨʋ= 94;، ﮐﻪ ﺣﺪّﺍﻗﻞ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﮐﺎﻣﻞ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﺑﺎﺷ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;، ﺗﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭﺵ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧﺪ. ﺯﻳﺮ&= #65165; ﻗﺎﺋﻢ ﺍﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺑﺸﺮﻯ، ﻭﺍﺧﺮ ﺍﻟﺰﻣﺎﻥ ﺩﻳﺎﻧﺖ ﻣﺤﻤﺪﻯ، ﺑﺮﺍ= 5263; ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﻫﻤﻴﻦ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﻣﻴﺎﻳﺪ، ﻧﻪ ﺑﺮﺍﻯ ﮐﺸﺘﺎﺭ ﻣﺮﺩﻡ. ﻭﺍﻭ ﻧﻴﺰ ﭼﻮﻥ ﻣﺤﻤﺪ ﻭﻫﺮﺳﺎﻟﻚ ﻭﻭﺍﺻﻞ ﺩﻳﮕﺮﺩﺭ ﻓﻘﺮ ﻣﺎﺩﻯ ﻭﻃﺮﺩ ﻣﺎﺩﻳﺎﺕ ﻭﺗﻮﺟﻪ ﺑﻤﻌﻨﻮﻳﺎﺕ ﻭ&#= 65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺸﻐﻮﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﮐﺎﺭ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﺪ، ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻬﻮﺩ(ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻧ᥾= 4; )ﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﻫﻤﺎﻥ = ﮔﻮﻧﻪ که ﻤﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮ ﻓﻘﻂ ﻣﻴﺘﻮﺍﻧﻴﻢ ب= 607; (ﻧﻮﺭ ﻗﺎﺋﻢ)رَ&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺠﻠﺴﻰ ﺩﺭ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﺍﺣﺘﻤﺎﻝ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻋﻘﻞ ﺑﻌﻨﻮﺍﻥ ﺍﻭﻟﻴﻦ ﻣﺨﻠﻮﻕ ﺭﻭﺣﺎﻧﻰ، ﮐﻪ ﺩﺭ ﺍﺧﺒﺎﺭ ﺍﻣﺎﻣﺎﻥ ﺍﻣﺪﻩ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ ﮐﻪ ﻋﻘﻞ(ﺍﻭﻟﻴﻦ ﺻﻔﺘﻰ ﺍﺳﺖ) ﮐﻪ ﻭﺍﺑﺴته ﺒﺮﻭA= 185; ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺍﻭﻟﻴﻦ(ﻏﺮﻳﺰ&#= 1607; کاشته شده الهی )ﺩﺭ ﻧﻔس A= 267;ﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩﺑﺎﺷﺪ. ﻭ ﺍﻟﺒﺘﻪ ﻣﺠﻠﺴﻰ ﻣﻄﻠﺐ ﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻠﻘﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺩﺭﺳﺖ ﺗﺮ ﺍﻳﻨﮑﻪ ﻋﻘﻞ ﺍﻭﻟﻴﻦ ﻧﻴﺴﺖ ﺑﻠﮑﻪ(ﺍﺧﺮﻳﻦ ﺻﻔﺘﻰ) ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺪﺳﺖ ﻣﻴﺎﻭﺭﺩ ﻭ ﺍﺧﺮﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺎﻟﻘﻮّه اﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻧﻔس ﻳﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ= ﻳﺎ ﺍﺧﺮﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﻣﺪﺍﺭﺝ ﺗﺮﻗﻰ ﻭﺗﮑﺎﻣﻞ ﺍﺳﺖ. = ﺍﻣﺎ ﺍﻭﻟﻴﻦ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻋﻘﻞ ﮔﻔﺘﻪ، ﻣﻨﻈﻮ= 5197;(ﺑﺮﺗﺮﻳﻦ ﻭ ﺍﺧﺮﻳﻦ)ﻣﻘﺎﻡ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍ&= #65203;ﺖ. ﻭ ﺍﻭﻟﻰ ﻭ ﺍﻭﺟﺐ ﻭﺷﺎﻳﺴﺘﻪ ﺗﺮ&#= 1548; ﺑﺮﺍﻯ ﮐﺴﺐ ﺍﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻧﺴﺎﻥ. ﮔﺮﭼﻪ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﺟﺴم اﻧﺴﺎﻥ، ﻧﻔس A= 165;ﻭ ﺩﺭ ﻣﻠﮑﻮﺕ ﺍﻣﺎﺩﻩ ﺑﻮﺩﻩ&#= 1548; ﺗﺎ ﻭﺍﺭﺩ ﻧﻄﻔﻪ ﮔﺮﺩﺩ. ﻭ ﻗﺒﻠﺎ ﺍﻧﺮﺍ ﺧﺪﺍﺧﻠﻖ ﮐﺮﺩﻩ، ﮐﻪ ﺑﻌﺪﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﺑﺮﺳﺪ. ﺍ= ﻳﻦ( ﻋﻘل ﺁﻣﺎﺩﻩ)ﻫﻤﺎﻥ ﻋﻘﻞ ﮐﻠّﻰ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻋﻘﻞ ﮐﻠّﻰ، ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭﺳﺎﻟﻚ ﻭﺍﺻﻞ ﺑﻘﺎﺋﻢ ﺑﺪﺍﻥ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﺍﻣﺎ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻋﻘﻞ ﻫﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮ، ﻭ ﺑﺎﺯﻫﻢ ﺑﺮﺗﺮ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ&= #1548; ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺍﻣﺎﺩﻩ ﺍﺯ ﻗﺒﻞ ﻫﺴﺘﻨﺪ. ﺍ= ﻳﻦ ﺍﮔﺮ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ، ﮐﺴ= 5168; ﺗﻌﻘﻞ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺎ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻋﻘﻞ ﺻﻔﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ، ﻭﺻﻔ= 5166;ﺕ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ&#= 1548; ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻋﻘﻞ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻴﻨﻬﺎﻳﺖ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺩﺍﺭﺩ&= #1548; ﮐﻪ ﻣﺎ ﺧﺒﺮ ﺍﺯ ﺍﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﻳ= 5250;. ﻣﺎﻧﻨﺪ ﻋﺸﻖ ﻭﺍﻗﻌﻰ، ﻭ ﺗﺮﺣﻢ ﻭﺍﻗﻌﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺒﺨﺸﺶ ﻣﺎﺩﻳﺎﺕ ﻭﻧﻈﺎﻳﺮ ﺍﻥ. ﻭ= ﭼﻮﻥ ﻋﻘﻞ ﻣﺼﺮﻑ ﺩﻧﻴﻮﻯ ﺩﺍﺭﺩ&#= 1548; ﻟﺬﺍ ﻋﻘﻞ ﺻﻔﺘﻰ ﺍﺳﺖ ﺩﺭ ﺭﻭﺡ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺗﻤﺎس ﺍﻟﻬﺎﻣ= 5264; ﻭﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭﻟﻰ ﭘس &= #65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﺍﻭ، ﻋﻘﻞ ﺑﺼﻮﺭﺕ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺑﻨﺰﺩ رَب= 17; ﺍﻟﻨﻮﻉ ﻣﻴﺮﻭﺩ ﻭﭘس ﺍﺯ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎ&#= 65253; ﻣﺮﺑﻮﻃﻪ ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﻳﻦ ﺍﺳﺘﻌﺪﺍﺩ ﺗﺒﺪﻳﻞ ﺑﻌﻘﻞ ﺟﺰﺋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ ﻭ ﺍﻣﺎﺩﻩ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﺯ ﺑﺮﺗﺮ ﮔﺮﺩﺩ. ﻭﻟﺬﺍ(ﮐ= ﺴﺐ ﻋﻘﻞ) ﺧﻮﺩ ﻫﺪﻑ ﺍﺻﻠﻰ ﺍﻧﺴﺎﻥ ﻭﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﻫﺪﻑ ﺭﺳﻴﺪﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﻬﻮﺩ رَبّ ﺍﻟﻨﻮﻉ ﺑﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺧﺪﺍ ﺧﻮﺍﺳﺖ ﮐﺎﻣﻠﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﻫ&#= 65252;ﺮﺍﻩ ﻋﻘﻞ ﻭﻋﻠﻢ ﻟﺪﻧﻰ ﺑﺎﺷﺪ، &#= 65193;ﺭ ﺩﻭﺭﻩ ﺣﻴﺎﺗﺶ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮﺍﻥ، ﺍﺯ ﺍﻳﻦ ﻋﻘﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻟّﺎ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺍﻧﭽﻨ= 5166;ﻧﮑﻪ ﻫﺴﺖ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﻭﺑ= 5198;ﺍﻯ ﺭﺟﻌت ﻔﻮﻕ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. (ﻣﺨﻠ= ﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻥ ﻋﻘﻞ) ﺑﺪﻳﻦ ﻣﻌﻨﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺳﺎﻟﻚ(ﭘس ﺍﺯ ﻋﻤﻞ ﺳﻠﻮﻙ)ﺧﻮﺩ ﺩﺭ ﻭﺟﻮﺩﺵ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺧﻠﻘﺘ&= #65264; ﺩﺭ ﻭﺟﻮﺩ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، &#= 65261;ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺯﻝ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺍ ﭘﻴش ﺒﻴﻨﻰ ﮐﺮﺩﻩ، ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻗﺪﺭﺕ ﻭ ﮐﺮﺍﻣﺎﺗﻰ ﻗﺎﺋل ﺸﺪه اﺳA= 174;. ﮐﻪ ﺩﺭ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺗ= ﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﺑﺎﻟﺎ= 5175;ﺮ ﺑﺮﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺭﻭﺡ ﻭﻋﻘﻞ، ﺭﻭﺡ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﭘﻴﺶ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺣﻖ ﺗﻘﺪﻣﻰ ﺑﺮﺍﻯ ﺍﻧﻬﺎ ﻫﺴﺖ، ﻭﺑﺮﺩﻳ= 4405;ﺮ ﻣﺨﻠﻮﻗﺎﺕ ﺑﺮﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻭﺍﺳ&= #65220;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭ ﺣﺘﻰ(ﻋﻠّﺖ ﺧﻠﻖ ﻣﻮﺟﻮﺩﺍ&#= 65173;)ﻭ ﺣﺘﻰ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻭﺟ= 5262;ﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﺍﻭ ﻭﺍﻣﺎﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻳ= ﻦ ﻣﻄﻠﺐ ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ، ﮐ= 5166;ﻣﻠﺎﻥ ﺯﻣﺎﻥ ﺑﺎﺷﻨﺪ ﻭﺍﻟﮕﻮﻯ ﺳﻠﻮﻙ ﺩﻳﮕﺮﺍﻥ. ﻭﭼﻮ&= #65253; ﺧﺪﺍﻭﻧﺪ ﻗﺼﺪ ﺍﺯﻟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﻨﻬﺎﻳﺖ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﺩ، ﻟﺬﺍ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺧﻠﻘﺖ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﻭﺳﺎﺋﻂ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﻗﺒﻠﺎ ﺍﻣﺎﺩﻩ ﺑﻮﺩﻩ&#= 1548; ﻭ ﺑﻌﺪﺍ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟ&#= 65242; ﻭﺍﺻﻞ به ﺁن ﻤﻘﺎﻣﺎت ﺸﺪه اﻧﺪ. ﻭﺩﻳﮕﺮﺳ&#= 65166;ﻟﮑﺎﻥ ﻭﺍﺻﻞ ﻧﻴﺰ ﭼﻨﻴﻦ ﻣﻴﺸﻮﻧﺪ. ﻣﻨﺘ&= #65260;ﺎ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ، ﭘﻴ= 5166;ﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﻫﻤﻴﺸﻪ ﻣﻘﺪﻡ ﺗﺮ ﺍﺯ ﺍ= ﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ(ﺍﻳﻨﺎﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻧﺎﻥ)ﺑﻨﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ. ﻭﻋﻠ&= #65262;ﻡ ﻭﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻣﺎﻣﺎﻥ ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺯﻣﺎﻥ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺭﺳﻴﺪﻩ ﻋﻠم ﺴﻠﻮک اﻟﻬﻰ ﺑﻮﺩه اﺳﺖ، ﻭA= 267;ﺎﻣﻄﺎﻟب عرﻓﺎﻧﻰ ﻭﺍﺧﻠﺎﻗﻰ، ﮐ= 5258; ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 5259;ﻢ ﺍﺯ ﺍﻥ ﻣﺼﺮﻑ ﻓﺮﻫﻨﮕﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺳﻄﺢ ﻋﻠﻢ ﺟﻤﻌﻰ، ﻭ ﺳﻄﺢ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺭﺍﻳﺞ، ﺣﻘﺎﻳ= 5238; ﺟﺪﻳﺪﺗﺮ ﻳﺎ ﻣﺘﻨﺎﺳﺐ ﺯﻣﺎﻥ، ﺑﻮﺳﻴ= 5248;ﻪ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﻰ ﺍﻳﻦ ﻭﺍﺳﻄﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩﻥ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻓﻘﻂ ﺩﺭ = ﺍﻧﺘﻘﺎﻝ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻋﻤﻠﻰ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺗﻤﺮﮐﺰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭﻳﺎ ﺳﻤﺒﻮﻟﻬ&#= 65166;ﻯ ﺷﻬﻮﺩﻯ ﺍﻧﻬﺎ ﺍﺳﺖ. ﻭﺑﺎﺏ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺧﺪﺍ، ﺑ&#= 65166; ﻓﻮﺕ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺑﺴﺘﻪ ﻧﺸﺪﻩ، &#= 65261; ﻫﻤﭽﻨﺎﻥ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺑﻌﺪﻯ، &#= 64400;ﻪ ﻏﺎﻳﺐ ﺍﺯ ﻣﻌﺮ&= #65235;ﻰ ﻭ ﺩﻳﺪ ﻏﻴﺮ ﺳﺎﻟﮑﺎن هستند، ﻓﻘﻂ ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳ&#= 65194; ﺩﻳﺪﻩ ﺷﻮﻧﺪ. ﻣ= ﻄﺎﻟﺐ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺘﻨﺎﺳ&#= 65168; ﺯﻣﺎﻥ ﺑﮑﺎﻣﻠﺎﻥ ﻣﻴﺮﺳﺪ. ﺍﻣﺎ (ﺍﺻﻞ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ)ﻭﺍﺻﻞ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺍﻝ ﻋﺒﺎ ﻭ ﺗﮑﻨﻴﻚ ﮐﻠﻰ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ، ﻫﻤ= 5268;ﺸﻪ ﻳﮑﻨﻮﺍﺧﺖ ﻫﺴﺖ. ﻭ ﺍﺯﻃﺮﻑ ﺍﻧﺒﻴﺎﻯ ﻗﺪﻳ&#= 65250;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﻫﻢ ﻫﻤﻴﻦ ﻣﻄﺮﺡ ﻣﻴﺸﺪﻩ&#= 1548; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺭﺍ ﮐﺸﻒ ﻭﻋﺮﺿﻪ ﮐﺮﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺎ (ʌ= 27;ﻘﻞ)ﺩﺭ ﻓﻠﺴﻔﻪ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ، ﭼﻨﻴ= 5254; ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﺍﺳﺖ. ﮐﻪ ﺍﺻﻮﻟﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺩﻳﺪ ﺧﺪﺍ، ﺩﺭ ﺳﻪ ﻃﺒﻘﻪ ﮐﻠﻰ ﻫﺴﺘﻨﺪ. ﻭﺩﺭﻏ&= #65268;ﺮﺳﺎﻟﮑﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ ﻭﻭﺍﺻﻠﺎﻥ ﺗﻘﺴﻴﻢ ﺷﺪه اﻧﺪ. ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﮐثرﻳّﺖ ﻗﺮʌ= 67;ﺐ ﺑﺎﺗﻔﺎﻕ ﻣﺮﺩﻡ، ﻭ ﺳﺎﻟﮑﺎﻥ ﻳﻚ ﻫﺰﺍﺭﻡ ﺍﻧﻬﺎ ﻭ ﺷﺎﻳﺪ ﮐﻤﺘﺮ&= #1548; ﻭﻭﺍﺻﻠﺎﻥ ﮐﻤﺘﺮ ﺍﺯ ﻳﻚ ﻫﺰﺍﺭﻡ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ. ﻋﻘﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻣﺎﺗﺮﻳﺎﻟﻴ= 5204;ﺘﻰ ﻭﻧﻔﻊ ﭘﺮﺳﺖ ﺍﺳﺖ. ﻭﻋﻘﻞ ﺳﺎﻟﮑﺎﻥ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺍﻟﻴﺴﺘﻰ ﻭ ﻃﺎﻟﺐ ﺍﻳﺪﺍﻝ ﻫﺎ ﻭﺷﻬﻮﺩﻫﺎ ﺍﺳﺖ ﻭﻋﻘﻞ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻ&#= 65246; ﻋﻘﻞ ﮐﻠﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺍﻟﻨﻮﻉ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ، ﻭ ﺑﺪﻭﻥ ﺗﻌﻠﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻰ ﺩﺭ ﻫﻨﮕﺎﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺍﺳﺖ. ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺪﻋﻰ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ&= #1548; ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ ﻋﻘﻠﺶ، ﺑﺎ ﺗﻤﺎﻡ ﻣﺤﺎﺳﻦ ﺍﻥ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﺎﭼﻴﺰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻋﺎﻗﻠﻰ ﺑﺪﺍﻧﺪ ﻭ ﺍﻗﺪﺍﻡ ﺑﺘﻌﺎﻟﻰ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﺧﻮﺩ ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠﻰ ﻗﺎﺋﻢ ﻧﮑﻨﺪ، &#= 65169;ﺪﻫﮑﺎﺭ ﺧﺪﺍ ﻭﻣﺘﻤﺮﺩ ﺑﺮﺣﮑﻢ ﺍﺯﻟﻰ ﺍﻭ ﻭ ﻧﻴﺰ ﻣﺘﻤﺮﺩ ﺑﺮﭘﻴﺎﻣﺒﺮ ﻭ&#= 65165;ﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻣﺴﻠﻤﺎﻥ ﻣﺘﻌﺼﺐ ﻭﻧﻤﺎﺯ ﮔﺬﺍﺭ ﻗﺸﺮﻯ ﻭ ﻋﺎﺑﺪ ﺑﺪﻭﻥ ﻋﺒﺎﺩﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺑﺎﺷﺪ، ﺣﺘﻤﺎ ﺟﻬﻨﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﮐﺎﺭﻣﺎ ﺷﺪﻥ ﻭﻣﺠﺮﻡ ﮔﺮﺩﻳﺪﻥ ﺩﺍﺭﺩ، ﺗﺎ ﺑﻌﺪﻫﺎ ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﮐﻪ ﺍﻳﻨﻚ ﺑﺎ ﺍﻥ ﻣﺨﺎﻟﻔﺖ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺗﻌﻬﺪ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺑﺎ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﻰ= 548; ﮐﻪ ﺍﺯ ﺧﺪﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﻃﺒﻖ ﺩﺳﺘﻮﺭ ﺍﻳﻦ ﺭﻩ ﺭﻓﺘﻪ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ، ﺧﻮﺩ= 5197;ﺍ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻭﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺗﺎ ﻗﺎﺋﻢ، ﻭ ﻋﻘﻞ ﮐﻠﻰ ﺍﻭﺑﺮﺳﺎﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65219;ﺒﻘﻪ ﺑﻨﺪﻯ ﻋﻘﻞ٬ﺩﺭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ٬ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ= 644;ﻭ ﻋﻘﻞ ﮐﻠّﻰ. ﻋﻘ&= #65246; ﮐﻠّﻰ ﺭﺍ که کاملان اﻟﻬﻰ ﺩﺍﺭﻧﺪ٬ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮﺣﺴب ﻄﺮﻳﻘﺖ ﻭﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻣﺮﺑﻮﻃﻪ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﻋﻘﻞ ﮐﻠّﻰ ﻣﺤﻤﺪﻯ٬ﮐﻪ ﺩﺭ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ &= #64344;ﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭ ﺣﻮﺽ ﮐﻮثر٬ﻭ ﺍﺯ ﺃﻫﻞ ﺑﻴﺖ ﻣﺤﻤﺪ ﺷﺪﻥ ﻭ ﺁﻝ ﺍﻭ ﻣﻮﻓّﻖ ﻣﻴﮑﻨﺪ٬ ﻋﻘﻠﻰ ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ٬ﮐﺎﻣﻠA= 166; ﺑﺎ ﻋﻘﻞ ﻋﻮﺍم ﻤﺨﺘﻠﻒ٬ﮐﻪ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﻭﻳﺎﻋﻘﻞ ﺳﺎﻟ&#= 64401;ﺎﻥ ﮐﻪ ﺟﺰﺋﻰ ﻭﺍﻳ&= #65194;ﺁﻟﻴﺴﺘﻰ ﺍﺳﺖ٬ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ(ﻋﻘﻞ ﮐﻠّﻰ) ﻣﻘﺪﻣﻪ ﺑﺴﻴﺎﺭ ﺳﺎﺩه اﻯ ﺍﺯ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻣﻨﻄﻖ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ= 644; ﺁﺧﺮﻳﻦ ﻗﺪﺭﺕ ﭘﻴﺸﺮﻓﺖ ﻧﻮﻉ ﺑﺸﺮ ﺍﺳﺖ٬ﮐﻪ ﺧﻮﺩ ﺣﺮﻑ ﺍﻭﻝ ﺁﻏﺎﺯ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻓﺮ= ﻕ ﻋﻘﻞ ﮐﻠّﻰ ﻣﺤﻤﺪﻯ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺟﺰﺋﻰ٬ﺍﻳﻦ ﺍ= 5203;ﺖ ﮐﻪ ﮐﺎﺭﺑﺮﺩ ﻣﻨﻈﻮﺭ ﻣﺎﺩﻯ ﻭ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﺑﺎﻫﻢ ﺭﺍ ﺩﺍﺭﺩ. ﺳﺎﻟﮑﺎ&= #65253; ﺍﺑﺘﺪﺍ ﻣﻨﻄﻖ ﻋﺮﻓﺎنی ﺮﺍ ﺩﺍﺭﻧﺪ٬ﻭﭼﻮA= 253; ﺑﮑﻤﺎﻝ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ٬ﻣﻨA= 220;ﻖ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻣﻠﮑﻪ ﻣﻴﺸﻮﻧﺪ٬ﻭﻟA= 264; ﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﮔﺬﺷﺘﻪ ﺧﻮﺩ٬ ﻭ ﺩﻳﮕﺮ ﻋﻮﺍﻡ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ٬ﺗﺎ ﺑﺎﺁﻧﻬﺎ ﺍﺳﺘ&#= 65194;ﻟﺎﻝ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ٬ ﺑﺎ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﺧﺎﻟﺺ ﺑﺎ ﻣﺮﺩﻡ ﺻﺤﺒﺖ ﮐﻨﻨﺪ٬ ﮔﺮﭼﻪ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺷﻴ&= #65198;ﻳﻦ ﺍﺳﺖ٬ﻭﻟﻰ ﻫﺮﮔﺰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻟﺎ ﻧﻤﻴﺒﺮﺩ٬ﻭﻟA= 264; ﺯﻣﻴنه ﺴﺎﺯﻯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺪﻣﺎﺗﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻣﻨ&= #65220;ﻖ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ٬ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ٬ﻣﺘﻨﺎA= 203;ﺐ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺧﻮﺩ٬ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ٬ ﻟﺎﺯﻣﻪ ﺯﻧﺪﮔ&#= 65264; ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﻭ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺍﻳﻦ ﺩﺭﺟﻪ ﺍﺯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ٬ﻣﻴﺘﻮA= 165;ﻧﺪ ﺗﻮﻓﻴﻘﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﺎﺑﺪ٬ ﮐﻪ ﺭﻓﺎﻩ ﻭ ﻟﺬﺕ ﻭ ﺁﺭﺍﻣﺶ ﺑﻴﺸﺘﺮ ﺑﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺍﻳﻦ ﺁﺭﺍﻣﺶ ﻭ ﺁﺳﺎﻳﺶ٬ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ٬ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻳ&#= 65194;ﺁﻟﻴﺴﺘﻰ٬ ﮐﻪ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ ﻧﻔس &#= 65247;ﻮﺍﻣﻪ ﻭ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﻧﺎﻣﻴﺪ٬ ﺟﻠﻮﮔﻴﺮﻯ ﻣﻴﮑﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻘﻴﺮ ﻭ ﻳﺘﻴﻢ ﻭﻣﺤﺮﻭﻡ٬ﻭ ﮔﺮﻓﺘﺎﺭﺍﻥ ﺩﺭ ﺗﻨﮕﻨﺎﻫﺎﻯ ﺯﻧﺪﮔﻰ ﭼﻮﻥ ﺍﺳﺎﺭﺕ ﻭﺯﻧﺪ&#= 65165;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺧﻄﺮﻧﺎﻙ ﻭ ﮔﺮﺳﻨﮕﻰ ﺷﺪﻳﺪ ﻭ ﻏﻴﺮﻩ&= #1644;ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﺎ ﺣﺪّ ﺃﮐثر ﻣﻤﮑﻦ ﺑﺮﺍﻯ ﺧﻮﺩﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﻋﻘﻠﻰ ﺧﻮﻳﺶ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65256;ﺪ. ﺗﺎﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﻭ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﺧﻮﺩﻭﺩﻳﮕﺮﺍ= 5253; ﺑﮑﻨﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻴﺪﺁﻟﻴﺴﺘﻰ ﺍﻭ ﺑﺤﺪّﻯ ﺗﻘ&#= 65262;ﻳت ﺸﻮﺩ٬ﮐﻪ ﺷﺎﻧ= 587; ﺳﻠﻮک ﻮ ﺗﺤﻤّﻞ ﻭﺳﺨﺘﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﮕﺬﺭﺍﻧﺪ ٬ ﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺑﺮﺳﻨﺪ= 644; ﻭ ﻧﻔس ﻣﻄﻤﺌﻨ&#= 1617;ﻪ ﻭﺍﺻﻠﺎﻥ ﻭ ﻧﻔس ﻣﻠﻬﻤﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﻟﻰ ﻣﻨﻈﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﺍﻳﺪﺁﻝ ﻃﻠﺒ&= #65264; ﻟﺎﺯﻣﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ٬ﻭ ﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺩﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻔﻠﻰ ﻫﺴﺖ. ﺍﺳﺘﻌﺪﺍ&= #65193;(ﻋﻘﻞ ﻣﺎﺩﻯ)ﺑﻄﻮﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ٬ﻭ ﺑﺴﻬﻮﻟﺖ ﺗﺮﺑ&#= 65268;ﺖ ﻭﺗﮑﺎﻣﻞ ﻭ ﻧﻴﺮﻭ ﻣﻴﮕﻴﺮﺩ. ﻭﻟﻰ ﺍﺳﺘﻌﺪﺍﺩ(ﻋﻘ&#= 65246; ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ) ﺑﺼﻮﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺑﺎ ﺭﺷﺪ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺑﺎﻟﻔﻌﻞ ﻧﻤﻴﺸﻮﻧﺪ٬ﻣ@= 405;ﺮ ﺑﺎ ﺳﺨﺘﻰ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﻭﻳﺎ ﺑﺎ ﺭﻳﺎﺿﺘﻬﺎ&#= 65263; ﺍﺭﺍﺩﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ. ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﺮ ﺩﻭ ﻗﺎﺩﺭﻧﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪ. = ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺘﻘﻮﻳﺖ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ ﻣﻰ ﭘﺮﺩﺍﺯﺩ ﮐﻠﻴﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎﻯ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻳ&= #65194;ﺁﻟﻴﺴﺘﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻧﻄﻔﻪ ﺧﻔﻪ ﻣﻴﮑﻨﺪ. ﻭﺍﻧﺴ&= #65166;ﻧﻰ ﭼﻮﻥ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻗﻠﺒﻰ ﭼﻮﻥ ﺳﻨﮓ ﻭ ﺫﻫﻨﻰ ﻣﺘﺤﺠّﺮ ﻭ ﺭﻭﺍﻧﻰ ﮐﺎﻣﻠﺎ ﻭﺣﺸﻰ ﺑﻴﺎﺑﺪ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﺑﻴﺖ ﻭﺗﻘﻮﻳﺖ ﻧﻤﺎﻳﺪ٬ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ٬ ﺣﺘﻰ ﺍﻳﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺧﻔﻪ ﻣﻴﮑﻨﺪ٬ ﻭ ﺿﻤﻨﺎﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﺮﺍ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻧﺪﺍﺯﺩ. ﻭﻟﻰ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ٬ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻭﺑﻄﻮﺭ ﻧﺴﺒﻰ٬ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺍﺯﻣﻴﺪﻫ= 5194;٬که ﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺯﻧﺪﮔﻰ ﮐﻨﺪ. ﻭ= ﺍﻟّﺎ ﺗﻨﻬﺎ ﺑﺎ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ٬ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ث&#= 1608;ﺍب ﺒﺎ ﺍﻋﻀﺎی ﻮﻟﺎﻳت ﻮﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻰ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪ ﮐﺮﺩﻥ٬ ﺑﺮﺍﻯ ﻧﺎﻇﺮ ﺧﺎﺭﺟﻰ &= #1644;ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﻧﻴﺴﺖ. &= #65261;ﺣﺘﻰ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻩ٬ﻣﺨﺎﻟA= 234; ﺗﻤﺪن ﻮ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺍﺟﺘﻤ&= #65166;ﻋﻰ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﻣﺠﺪﺩ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ ﮐﻪ ﺑﺸﮑﻞ ﺟﺪﻳﺪﻯ ﺍﺯ ﻧﻮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﻋﻠﻢ ﻣﻴﺂﻣﻮﺯﻧﺪ٬A= 261; ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺭﺍ ﺗﻤﺮﻳﻦ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻧﻈﺮﻳﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﻭ ﻣﻨﺎﺳﺐ ﺩﻳﮕﺮﺍﻥ٬ ﺗﺮﻭﻳﺞ ﻧﻤﺎﻳﻨﺪ. ﺗﺎﺩ&= #65267;ﮕﺮﺍﻥ ﺭﺍ ﺃﻧﺪﻙ ﺃﻧﺪﻙ ﺑﺎﻟﺎ ﺑﻴﺎﻭﺭﻧﺪ٬ﮐA= 258; ﺷﺎﻳﺴﺘﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ= 644; ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺭﻭﺯﻯ ﻫﻢ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻣﺤﻤﺪﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﻨﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ٬ﺟﺮﻳﺎA= 253; ﺗﻌﻘّﻞ ﺧﻮﺩﺭﺍ ﺗﺤﻤّﻞ ﮐﻨﻨﺪ٬ﺗﺎ ﺿﻤﻦ ﻣﻨﻄﻘﻰ ﻣﺎﺩﻯ٬ ﻣﻨﻄﻖ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﻗﺪﺭﺕ ﻧﻘﺪ ﺍ= ﺯ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺿﻤﻦ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩﻯ٬ﻭﮐﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ ﻓﻠﺴﻔﻰ ﻟﺎﺯﻡ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﻤﻌﻰ ﺯ&= #65251;ﺎﻥ٬ﻭﮐﺴب علمی ﺍﺯ ﺳﻄﺢ ﻋﻠﻢ ﺟﻤﻌﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺁﻣﺎﺩﻩ ﮐﺎﺭﺑُﺮﺩ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﮔﺮﺩﻧﺪ. ﺗﺎ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺳﻠﻮکی ﻔﺸﺮﺩA= 257; ﻭ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﺮﺳﻨﺪ. ﻭﻳﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺗﺎ ﺩﺭﺟﻪ ﻓﺮﺍﻣﻮﺷﻰ ﺑﺸ&#= 65198;ﻳّﺖ ﺧﻮﻳﺶ ﻭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺧﻮﺩ٬ ﻭﺣﺘﻰ ﮔﺬﺷﺘﺎ&#= 65199;ﺗﻤﺎﻡ ﺁﺭﺯﻭﻫﺎ ﻭﻟﺬﺗﻬﺎ٬ ﺣﺎﺿﺮ ﺑﻔﺪﺍﮐﺎﺭﻯ ﺟ&#= 65166;ﻥ ﺧﻮﺩ ﺑﺎﺷﻨﺪ٬ﺁﻧﮕA= 166;ه ﺒﺤﺪّ ﻧﻬﺎﺋﻰ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺑﺸﻬﻮﺩ ﺭبّ اﻟﻨﻮع ﻤﻴﺮﺳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺗﺎ ﻫﺮﺩﺭجه ﺒﺸﺮﻳّت که ﺒﺎﻗی ﺒﻮﺩ٬ﻭﻫﺮﻳک اﺯ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩ٬ﺩﺭ ﻳﻚ ﺗﻮﻟّﺪ ﺑﺸﺮﻯ ﻣﺠﺪﺩﻯ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮ٬= 5165;ﺣﺘﻤﺎﻟﺎ ﺩﻧﺒﺎﻟﻪ ﺍﻳﻦ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺍ ﺑﮕﻴﺮﺩ ﻭ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮع فوﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺎﻡ ﺑﮕﺬﺍﺭﺩ. = ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ٬ﻣﻘﺪA= 251;ﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺎﻣﻞ ﺗﺮﻙ ﻣﻮﻗّﺖ ﻣﻨﻄﻘﻰ ﻣﺎﺩﻯ٬ﻭ ﺗﻘﻮﻳﺖ ﺗﺪﺭﻳﺠﻰ ﻣﻨﻄ&#= 65240;ﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟیستی ٬ﻳﺎ ﻫﻤﺎﻥ ﺗﺨﻠﻴﻪ ﻭ ﺳﭙس &= #65175;ﺤﻠﻴﻪ٬ﻭ ﺑﺎ ﺗﺠﺮﻳﺪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﮔﻮﻧﺎﮔﻮﻥ ﻧﻤﺎﻳﺪ. ﭼﻮﻥ ﻋﻘﺪه ﻫﺎ ﻭﺣﺴﺮﺗﻬﺎ٬ﻭ ﻧﻴﺎﺯﻫﺎ ﻭﺍﻧﺘﻘﺎﻡ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻴﺪﺗﻰ٬ ﻭﻫﺮ ﻧﻴﺎﺯﻯ که ﺠﻤﻌﺎ ﺗﺮﻙ ﺩﻧﻴﺎ ﻭ ﻣﺎﺩﻳ&= #65166;ﺕ ﺁﻥ ﺑﻬﻤﺮﺍﻩ ﺍﺳﺖ٬ﻣﻴﺘﻮﺍA= 255;ﺪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﺑﮕﺬﺭﺍﻧﺪ. = ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﺗﺨﻠﻴﻪ ﮐﺎﻣﻞ ﺍﺯ ﺩﻧﻴﺎ ﻭ ﺑﺸﺮﻳّﺖ ﻭ ﻣﺎﺩﻳﺎﺕ٬ﺍﻣ@= 401;ﺎﻥ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ&#= 65263; ﻧﻴﺴﺖ. ﻭ ﺗﺮﻙ ﻧﻴﻤﻪ ﺭﺍﻩ ﺳﻠﻮﻙ٬ﺁﺳﻴﺒA= 260;ﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺮﻭ&#= 65165;ﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ٬ﮐA= 258; ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬ&#= 65264; ﺁﻥ ﺷﺪﻳﺪﺗﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ٬ﺑﻌﻨﻮA= 165;ﻥ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭﻣﻌﺼﻮﻡ ﺗﻤﺎﻡ ﻣﺎﺩﻳﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﻭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺭﺍ ﺑﺸﮑﻞ ﻣﻌﻘﻮﻝ ﻭ ﻣﻌﺘﺪل اﺯ ﻧﻮ ﺑﻴﺪﺍﺭ ﻭﺯﻧﺪﻫﺪﺍﺭﺩ= 644; ﮐﻪ ﺩﺭﺧﺪﻣﺖ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧ&#= 65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﻨ&= #65220;ﻖ ﻋﺮﻓﺎﻧﻰ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺍ٬ﺩﺭ ﺧﺪﻣﺖ ﻣﺎﺩﻳﺎ&#= 65173; ﺯﻭﺩﮔﺬﺭ ﻭ ﺣﻘﻴﺮ ﺑﮕﺬﺍﺭﺩ. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻣﺠﺪﺩ٬ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ٬ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ٬ ﺗﺮ= 4400;ﻴﺒﻰ ﺍﺯ ﻳﻚ ﻋﻘﻞ ﺟﺪﻳﺪﻯ ﻣﻴﺴﺎﺯﺩ٬که اﻟﻬﺎﻣﺎت اﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﮔﺮچ&#= 1607; این ﭽﻨﻴﻦ ﻋﻘA= 246; ﻋﻈﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ٬ﺧﻮﺩ ﻋﻘﻞ ﮐﻮﺩﮐﺎﻧﻪ ﻧﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟ= ﺬﺍ ﺍﻳﻨﺎﻥ ﻋﺎﺭﻑ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰ ﻭﺩﺍﻧﺸﻤﻨﺪ٬ = 4400;ﻪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺭﺍ ﺑﻨﻔﻊ ﺑﺸﺮﻳّﺖ ﺑﮑﺎﺭ می ﻧﺪﺍ= 5199;ﻧﺪ٬ ﻭﻧﻪ ﺧﺪﻣﺖ ﮔﺬﺍﺭﻯ ﺑﺴﺮﻣﺎﻳﻪ ﺩﺍﺭﻯ٬ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺣﮑﺎﻡ ﺳﻴﺎﺳﻰ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫﺐ. ﮐﻪ ﺟﺰ ﮐﺸﺘﺎﺭ ﺑﻴﺸﺘﺮ ﻭﻧﻴﺰ ﺑﺪﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻟﺬﺍ ﺍﺩﺍﻣﻪ ﺗﺮﺑﻴﺖ ﻭ ﺗﻘﻮﻳﺖ ﻋﻘﻞ ﻭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ٬ﮐﻪ ﻣﻌﻤﻮﻟﺎ &#= 65193;ﺭ ﻣﺪﺍﺭس ﻭ ﻣﺪﺍﺭﺝ ﻋﻠﻤﻰ ﺑﻌﻨﻮﺍﻥ ﺗﺮﺑﻴﺖ ﺍﺧﻠﺎ&#= 65237; ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ٬ﺍﻧA= 204;ﺎﻥ ﺭﺍ ﭼﻬﺎﺭ ﻧﻌﻞ ﺑﺴﻮﻯ ﺣﺮﺹ ﻭ ﻃﻤﻊ ﻭ ﺳﻨﮓ ﺩﻟﻰ ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻭﻓﺮﺻﺖ ﻃﻠﺒﻰ٬ﻭ ﺳﻌﻰ ﺩﺭ ﺗﺤﻤﻴﻖ ﺩﻳﮕﺮﺍﻥ ﻣﻰ ﮐﺸﺎﻧﺪ. ﮔﺮﭼﻪ ﺁﻧﻬﺎ ﺑﺪﺭﻭﻍ ﺷﻌﺎﺭﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﮐﺎﺫب ﻤﻴﺪﻫﻨﺪ٬ﻭﺧA= 262;ﺩﺭﺍ ﻃﺮﻓﺪﺍﺭ ﺑﺸﺮﻳّت ﻮﺍﺧA= 248;ﺎﻕ ﻭﺍﻧﺴﺎﻧﻴّت ﻤﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﻫﻴﭻ ﻗﺪﻣﻰ ﺑﻨﻔﻊ ﻣﺤﺮﻭﻣﻴﻦ ﺑﺮ ﻧﻤﻴﺪﺍﺭﻧﺪ٬A= 261;ﻧﺪﺍﻧﺴﺘﻪ ﮐﻤﻚ ﺑﺘﺸﺪﻳﺪ ﺩﺷﻤﻨﻰ ﺑﺂﻧﺎﻥ ﻣﻴﻤﺎ&#= 65255;ﻨﺪ. ﮐﻪ ﺷﻮﺭﺷﻬﺎﻯ ﺳﻴﺎﺳی ﻮﺣﺰﺑﻰ٬ﻭﺑﺎ ﺍﻗﺪﺍﻣﺎت ﺨﻮ= 5193; ﻓﺮﺻﺘﻬﺎ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﺪّ ﺃﻗل ﻤﻴﺮﺳﺎﻧﻨﺪ٬ ﻭﺑﺎﺳﻴﺎﺳﺘﻬ= 5166;ﻯ ﺗﺤﻤﻴﻠﻰ٬ ﺍﻧ= 5204;ﺎﻧﻬﺎ ﺭﺍ ﺍﺯ ﺭﺳﻴﺪﮔﻰ ﺑﻮﻇﺎﻳﻒ ﺯﻧﺪﮔﻰ ﻣﺤﺮﻭ&#= 65249; ﻣﻴﮑﻨﻨﺪ. ﻭ ﻗﺪﺭﺕ ﻣﺎﻟﻰ ﺁﻧﻬﺎ ﺭﺍ ﮐﺎﻫﺶ ﻣﻴﺪﻫﻨﺪ٬ﻭﻳA= 166; ﺁﻧﻬﺎ ﺭﺍ ﺑﺴﺮﮔﺮﻣﻴﻬﺎ ﻭ ﺧﻮﺩ ﻓﺮﺍﻣﻮﺷﻴﻬﺎ= 5263; ﮐﺎﺫﺏ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﻣﻴﺒﺮﻧﺪ. ﺟﺎﻟ&= #65168; ﺗﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺪﮔﺎﻥ ﺩﺭ ﻣﻨ&= #65220;ﻖ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ٬ﻭ ﺑﺪﻭﻥ ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﻞ ﺍﻳﺪﺁﻟ&= #65268;ﺴﺘﻰ٬ﺍﺯ ﺗﺮس ﻗﻮﺍﻧﻴﻦ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ٬ﺗﻤﺎﻡ ﻭﻗﺖ ﺩﺭ ﻓﮑﺮ ﺩﻡ ﺑﺘﻠﻪ ﻧﺪﺍﺩﻥ ﻫﺴﺘﻨﺪ. ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺧﻮﺩﺭﺍ٬ﺑﺮﺣA= 204;ﺐ ﻗﻮﺍﻧﻴﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﻳﻌ&= #65256;ﻰ ﮐﺎﺭﻯ ﻣﻴﮑﻨﻨﺪ٬ﮐﻪ ﻗﺎﻧﻮﻥ ﻳﻘﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﮕﻴﺮﺩ. که اﻳﻦ ﮐﺎﺭ ﺗﺸﺪﻳﺪ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧ&#= 65264; ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﺬﺍ ﺩﻭﭼﺎﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ٬ﻭ ﺗﺸﺪﻳﺪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﻔﺴﺎنی گرﺩﻳﺪﻩ٬ﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﻭﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺑﮑﺎﺭ&#= 65251;ﺎﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﻗﻬﻘﺮﺍ ﻫﺎﻯ ﻣﺠﺪﺩ ﻣﺴﺦ ﺣﻴ&= #65262;ﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺗﺼﻔﻴﻪ ﻭﺟﺒﺮﺍن اﺯ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺗثبیت ﺷﺪﻩ ﺩʋ= 97; ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﺮﺍﺳﺮ ﺻﻔﺎﺗﻰ ﺑﺮﺍﻯ ﺗﻮﺣّﺶ ﻫﺴﺘﻨ= 5194; ﺑﻬﻤﺎﻥ ﻧﻮﻉ ﻧﻴﺰ ﻣﺴﺦ ﻣﻴﮕﺮﺩﻧﺪ٬ ﮐﻪ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﺍﺯ ﺗﻮﺣّﺶ ﻭ ﻧﻮﻉ ﺗﺮﺑﻴﺖ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﻴﺎﺑ&#= 65256;ﺪ. ﻭﻟﻰ ﺍﺻﻠﺎﺡ ﺷﺪﮔﺎن ﺮﻭﺍﻧﻰ٬ﺳﺎﻟ= 05; ﺒﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻣﻴﺮﻭﻧﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ٬ﺑﻨﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ٬ &#= 65251;ﺠﺪﺩﺍ ﺑﺪﻧﻴﺎﻣﺘﻮﻟ= 5194; ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻣﺮﮒ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ٬ﭼﻪ ﺑﺎ ﭘﻴﺸﺮﻓت ﻨﻮﻋﻰ٬ ﻭ ﭼﻪ ﺑﺎ ﻋﻘﺐ ﺭﻭﻯ ﻧﻮﻋﻰ٬ ﺍﺯ ﺃﺯﻝ ﺁﻏﺎﺯ ﺷﺪﻩ٬ ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﭼﻴﺰﻯ ﻧﻴﺴﺖ ﮐﻪ ﺍﺗّﻔﺎﻗﺎ ﮐﺴﻰ ﺍﻳﻦ ﺑﺎﺭ٬ﺍﻧﺴﺎﻥ ﺑﺪﻧﻴﺎ ﺁﻣﺪﻩ٬ﻭ ﺩﻳﮕﺮﻯ ﮔﻮﺳﻔﻨﺪ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍ&= #65203;ﺖ. ﺍﻧﺴﺎﻥ ﻫﻢ ﺭﻭﺯﻯ ﮔﻮﺳﻔﻨﺪ ﺑﻮﺩﻩ٬ﻭﮔﻮﺳA= 236;ﻨﺪ ﻧﻴﺰ ﺭﻭﺯﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﮔﺮچه غیر ﺳﺎﻟﮑﺎن ﻤﺨﺎﻟف ﺘﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ٬ ﻭ ﺍﺻﻠﺎﺡ ﻧﻔس ﺍ&#= 65251;ّﺎﺭﻩ٬ﻭﺩﺭ ﻳﻚ ﺗﺮﺑﻴت ﺴﻠﻮﮐﻰ٬ ﻭﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ= 644;ﮐﻪ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻧﺮﺳﻨﺪ&#= 1644;ﺑﺎﺯ ﺑﻘﻬﻘﺮﺍ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ &= #65251;ﻴﺮﻭﻧﺪ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻘﺪﺭ ﻓﻌﻠﺎ ﺍﻧﺤﺮﺍﻑ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﻭﻗﺘﻰ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﺭﺷﺪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻓﺰ&= #65261;نی ﺒﮕﻴﺮﺩ٬ ﻫم اﻳﻨﻚ ﺍﻧﺴﺎﻥ ﻋﻤﻴﻘﺎ ﺍﺯﺻﻔ&#= 65166;ت ﻮ ﮐﺮﺍﻣﺎﺕ ﺩﻳﮕﺮﻯ ﭼﻮﻥ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺗﺮﺣّﻢ ﻭ ﮔﺬ&= #65207;ﺖ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﺿﻌﻴﻒ ﻣﻴﮕﺮﺩﺩ٬ﮐﻪ ﺣﺘی ﺒﺎﻭﻟﺎﺩ ﺧﻮﺩ ﻧﺪﺍﻧﺴت= 607; ﺴﺘﻢ ﻣﻴﮑﻨﺪ. ﻣ= ﻨﻄق عرﻓﺎنی ﺮﺍ ﻣﻴﺘﻮﺍن ﻤﻨﻄ= 602; اﺣﺴﺎﺳﻰ ﻭﻓﻄﺮﻯ ﻭﮐﺸش &#= 65262;ﻣﺤﺒّتﺨﻮﺍﻧ= ;ﺪ. ﻣﻨﻄﻘﻰ ﮐﻪ ﺑﺎﻟﻘﻮّﻩ ﺍﺳﺖ٬ﻭ ﺑﺎﻳﺪ ﺑﺎﻟﻔﻌﻞ ﺷﻮﺩ&#= 1644;ﺑﺎ ﺗﺮﻙ ﺗﻮﺣّﺶ ﻫﺎﻯ ﺑﺸﺮﻯ٬ﻭﮐﺴﺐ ﺗﻤﺪﻧﻬﺎﻯ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ. ﻭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﻣﻨﻄﻖ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﻭ ﺭﻳﺎﺿﻰ ﺧﺪﺍﻭﻧﺪ٬ﮐﻪ ﻫﺮ ﮐﺪﺍﻡ ﺍﺳﺎ&= #1587; ﻳﻚ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ٬ ﺍﺳﺎﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻣﺨ= ﻠﻮﻁ ﮐﺮﺩﻥ ﻣﻌﻨﻰ ﻋﻘﻞ ﺑﺎ ﻋﻠﻢ ﻳﺎ ﺩﺍﻧﺶ ﺧﻄﺎ = ﺍﺳﺖ. ﻭ ﻋﻘﻞ ﺑﺎ ﻋﻠﻢ٬ﺑﻤﻌﻨﻰ ﺷﻬﻮﺩﻯ ﻭ ﺁﮔﺎﻫﻰ ﺭﻭﺣﻰ &= #65267;ﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﻋﻘﻞ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻋﺮﻓﺎﻧﻰ ﻣﺎﺩﻯ ﺩﺍﻧﺴﺖ٬ﻳﺎ ﺷﻨﺎﺧﺘﻰ ﻣﺎﺩﻯ ﺑﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺫﻫﻦ. ﻭ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﻄﻠﻘﺎ ﻣﺎﺩﻯ ﺷﻨﺎﺧﺖ٬ﮐﻪ ﻫﻴﭻ ﺟﻨﺒﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264; ﺩﺭﺁﻥ ﻣﻠﺎﺣظ= 607; ﻨﺸﻮﺩ٬ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭ ﻭﺍﻗﻊ ﺑﻴﺸﺘﺮ ﻋﻠﻮﻡ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1644; ﻭﻧﻪ ﺗﺠﺮبه هاﻯ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻭ ﺩﺭﺟﻪ ﺧﻄﺎﻯ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﺎﻥ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﺧﻮﺩ٬ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ٬ﮐﻪ ﭼﻘﺪﺭ ﺟﻨﺒﻪ ﺑﺸﺮﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺎﻟﮑ= 5176;ﻴﻚ ﻓﻠﺴﻔﻰ ﺩﺭ ﻣﺎﺩﻳﺎﺕ ﺑﻴﺸﺘﺮ ﺻﺎﺩﻕ ﺍﺳﺖ٬ ﺗﺎ ﺩﺭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ٬ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ.= ﻭﻣﺎﺩﺍﻡ ﮐﻪ ﺍﺻﻮﻝ ﮐﺎﺭ ﺁﻧﻬﺎ٬ﺑﺎ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻴ&= #1617;ﺎﺕ ﻣﺎﺩﻯ ﺍﺳﺖ. ﺗﺤ= ﻘﻴﻘﺎﺕ ﺁﻣﺎﺭﻯ ﺩﺭ ﺍﻣ&= #65262;ﺭﺍﻧﺴﺎﻧﻰ ﺑﻴﺸﺘﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺁﻥ ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﻭ ﻣﻘﺎﻳﺴﻪ ﺍﺳﺖ. = ﻭ ﺟﻨبه هاﻯ ﺍﻧﺴﺎﻧﻰ ﺑﻨﺪﺭﺕ ﺣﺘﻰ ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﺍ&= #65203;ﺖ. ﺍﮔﺮ ﺟﻨﺒﻪ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻳﻚ ﺍﻧﺴﺎﻥ ﻭ ﻳﺎ ﻳﻚ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻔﻞ ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ٬ ﭼﻪ ﺑﺴﻴﺎﺭ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺍﺭﻯ ﺑﺎﻳﺪ ﮐﺮﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ ﻳﻚ ﻣﻠّﺖ ﺑﺎ ﻋﻈﻤﺖ٬</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺍﺩﻋﺎﻯ ﺁﻥ٬ﻣ= 5256;ﺠﺮ ﺑﮑﺸﺘﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ٬ﻭﮔﺮA= 203;ﻨﮕﻰ ﻭﻣﺤﺮﻭﻣﻴّﺘA= 260;ﺎ ﻭ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻭﺍ= 5253; ﻣﻴﺸﻮﺩ. ﻭﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺣﻔﻆ ﺍﻗﺘﺼﺎﺩ ﻳﻚ ﺟﺎﻣﻌﻪ ﭼﻘﺪﺭ ﺿﺮﺑﺘﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺑﻬﻤﺎﻥ ﺟﺎﻣﻌﻪ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ. ﺗﻨﻬﺎ ﺑﺎ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﻳﺎﻓﺘﻦ٬ ﻭ ﺑﺎ ﺍﮐﺘﻔﺎ ﺑﺂﻥ٬ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﭘﺮﻭﺭﺵ ﻓﺮﻫﻨﮓ الهی ﻫﺮﮔﺰ ﺣﻞ ﻣﺸﮑﻞ ﻧﻤﻴﺸﻮﺩ. ﺗﻔﺎ&= #65261;ﺕ ﻓﻠﺴﻔﻪ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻥ ﺑﺎ ﺩﻧﻴﺎ ﭘﺮﺳت دﺭﺍﻳﻦ ﺍﺳﺘﮑ= 5258; ﺳﻮﮊهﻫﺎﻯ ﻋﺎﻃﻔﻰ ﻭﻋﺮﻓﺎﻧﻰ ﺩﺭﺍﻧﺴﺎﻧﻬﺎ= 644;ﻋﻤﻠﺎ ﺑﺮﺩﺍﺷﺘﻰ ﻣﺎﺩی ﭙﻴﺪﺍ ﮐﺮﺩه اﺳﺖ. ﻭﺣ&#= 65176;ﻰ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺭﺩ ﻃﺮﻳﻘﺖ٬ﺗﺎ ﻣﺪﺗﻰ ﻣﺴﺎﺋﻞ &= #65227;ﺮﻓﺎﻧﻰ ﺭﺍ ﻣﺎﺩﻯ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭ ﺗﺮﺑ= ﻴﺖ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬﺎ ﻧﻴﺰ٬ﺑﺮ ﺍﺳﺎ= 587; ﺍﺳﺘﺪﻟﺎﻝ ﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺎ ﻋﻘﻞ ﺧﻮﺩ ﮐﺎﺭ ﻧﻤﻴﮑﻨﺪ. = ﻭﻋﺎﻗﺒﺖ ﻋﻘل علمی ﺭﺍ ﺑﺎﻳﺪ ﺭﻫﺎ ﮐﻨﺪ٬ﺗﺎ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻣﺎﻥ٬= 5169;ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻌﻘﻞ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ. ﺍﻳﻨﻚ ﺳﺎﻟﮑﺎﻥ ﻭﻣﺘﺪﻳّﻨﻴﻦ= 44; ﺍﮔﺮ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ٬ ﺟﺰ ﺑﺨﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ ﻧﺨﻮﺍﻫ&#= 65256;ﺪ ﺭﺳﻴﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺑﺠﺮﺃﺕ ﮔﻔﺖ٬ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺗﻘﻮﻳﺖ ﺷﺪﻩ٬ ﻳﻚ ﻧﻮﻉ ﺑﻴﻤﺎﺭﻯ (ﺟﻨﻮﻥ ﻣﺨﻔﻰ)ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺩﻫﻬﺎ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺟﻨﻮﻧﻰ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﺩﻳﻮ&= #65165;ﻧﮕﻰ ﺁﺷﮑﺎﺭ ﻭ ﺗﻌﺼّﺒﺎﺕ ﮐﻮﺭ ﻭﺍﻭﻫﺎﻡ ﻭ ﺧﻴﺎﻝ ﭘﺮﺩﺍﺯﻳﻬﺎئ= 40; که ﻧﺸﺎﻧﻪ ﺩﻳﻮﺍﻧﮕﻰ ﺍﺳﺖ٬ﻫﻤﮕﻰ ﻧﺘﻴﺠﻪ ﻗﺪﺭﺕ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺷﺪﻩ٬ﺑﺎ ﺍﻧﮕﻴﺰهﻫﺎﻯ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺑﺎﺍﻧﺴﺎﻧﻴّA= 174; ﻣﺨﺎﻟﻒ ﺍﺳﺖ٬ﮐﻪ ﺣﺘﻰ &#= 65169;ﺎ ﺷﺨﺺ ﺻﺎﺣﺐ ﺧﻮﺩ ﻧﻴﺰ ﺩﺷﻤﻨﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﻳﺎ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ٬ﮐﻪ ﭘس = 5165;ﺯ ﻳﻚ ﺩﻭﺭﻩ ﭼﻨﺪ ﺳﺎﻟﻪ ﺳﻠﻮکی ﻮ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻳﺪﺁﻟ&#= 65268;ﺴتی ﻴﺎ ﻧﻔس ﻟﻮﺍﻣ&#= 65258; ﺍﺳﺖ٬ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ٬ﺑﺎ ﺩﻭ ﭼﺸﻤﻪ ﻣﻨﻄ&= #65240;ﻰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﮑﺮ ﻣﻴﻨﻤﺎﻳﺪ٬ﻭ ﺍﻣﻮﺭ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ. ﺍﻭﻟﻴ&= #65166;ﻯ ﺍﻟﻬﻰ ﺑﺎ ﮐﻮﺩﮐﺎﻥ ﮐﺎﻣﻠﺎ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ٬ ﻭ ﺑﺎ ﺟﻮﺍﻧﺎﻥ ﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩ&= #65263;٬ ﻫﻤﺮﺍﻩ ﺗﻤثیلاﺗﻰ ﺍ᥷= 9; ﻣﻨﻄﻖ ﻋﺮﻓﺎﺗﻨﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎ ﺑﺰﺭگ ﺴﺎﻟﺎﻥ٬ﮐﺎﻣA= 248;ﺎ ﺑﺎ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ. ﻭ ﺣﺘﻰ ﻳﺎﺩﻯ ﻫﻢ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺗﻔﮑّﺮ&#= 65165;ﺕ ﺍﻧﺴﺎﻥ٬ﻋﺮﻭA= 181; ﺫﻫﻨﻰ ﻧﺘﻴﺠﻪ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ٬ﻭ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﺍﻭ ﺍﺳﺖ.= ﻭﺳﺎﺋﻞ ﻋﺮﻭﺝ ﻭﺗﻌﺎﻟﻰ ﻓﮑﺮ٬ﻫﻤﺎﻥ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ٬ﮐﻪ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺍﺳﺖ. ﻭﻟﻰ ﮔﺎﻫﻰ ﺍﻳﻦ ﺗﺪﺍﻋﻰ ﻫﺎ ﻣﺘﺰﻟﺰﻝ ﻭ ﻧﺎﺩﺭﺳﺖ ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻧﻰ ﺳﺴﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻔﮑّﺮ٬ ﺧﻴﻠﻰ ﺯﻭﺩ٬ﻭﺣﺘﻤﺎ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﺑﺎﻟﺎ ﺭﻓﺘﻪ ﺧ&= #65262;ﺩ٬ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ ﻭ ﺁﺳﻴﺐ ﺭﻭﺍﻧﻰ ﻣﻰ ﺑﻴﻨﺪ. ﺍﻧﺴ= ﺎﻥ ﺍﮔﺮ ﻣﻴﺘﻮﺍﻧﺴﺖ ﺍﺯ ﻫﻤﺎﻥ ﺭﺍﻫﻰ ﮐﻪ ﺗﻌﺎ&= #65247;ﻰ ﻓﮑﺮﻯ ﺑﺎﻟﺎ ﺭﻓﺘﻪ٬ ﺑﺎﺯ ﭘﺎﺋﻴﻦ ﺑﻴﺎﻳﺪ٬ﺷﺎﻳA= 194; ﻣﻴﺘﻮﺍﻧﺴﺖ٬A= 197;ﺍﻩ ﺟﺪﻳﺪﻯ ﻭ ﺩﺭﺳﺘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﻭ ﻋﺮﻭﺝ ﻣﺠﺪﺩ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭﻟ= ﻰ ﺳﻘﻮﻁ ﺁﻧﻬﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺑﺎﻃﻞ ﻭ ﮐﺎﺫﺏ ﻭﻣﺎﺩﻯ ﻭ ﺁﻟﻮﺩﻩ ﺑﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ٬ﻣﺪﺗA= 260;ﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﻋﺮﻭﺝ ﻣﺠﺪﺩ ﺑﺎﺯ ﻣﻴﺪﺍﺭﺩ. = ﺷﺎﻳﺪ ﺩﺭ ﺗﻔﮑّﺮ ﺗﮑﻨﻴﮑﻰ٬ﺗﺠA= 194;ﻳﺪﻳﻚ ﺗﻔﮑّﺮ ﻣﻴﺴّA= 198; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺍﺯﻧﻮﻉ ﺗﻔﮑّﺮ ﺭﻭﺍﻧﻰ ﺟﺪﺍ ﻣﻴﺒﺎﺷﺪ٬ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻓﻴﻠﺴﻮﻓﺎﻥ ﺳﻌﻰ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺪﺍﺩ= 5165;ﺕ ﺍﻟﻬﺎﻣﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺪﻭﻥ ﺯﺣﻤﺘﻰ٬ﺑﺎﺭA= 259;ﺎ ﺍﻳﻦ ﻋﺮﻭﺟﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮﻯ ﺭﺍ ﻣﻴﮑﻨﻨﺪ٬ ﻭ ﻧﺘﺎﻳﺞ ﻋﻘﻠ&= #65264; ﺩﺍﺭﻧﺪ. ﺗﻔﮑّ&#= 65198; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ٬ ﺑﻨﺤﻮﻯ ﺑﺎﺧﺘﺮﺍﻉ ﺩﺳﺘﮕﺎﻫﻰ ﺗﮑﻨﻴﮑﻰ ﻧﻤﻴﺸﻮﺩ٬ﺑﻠ@= 401;ﻪ ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍﻳﺶ ﻳﻚ ﺩﺳﺘﮕﺎﻩ ﻓﮑﺮﻯ ﻭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺟ&#= 65194;ﻳﺪﻯ ﻣﻴﮕﺮﺩﺩ٬ ﮐﻪ ﺍﮔﺮ ﻧﻮﺷﺘﻪ ﻭﺗﮑﻤﻴﻞ ﻭ ﺗﻨﻘﻴﺢ ﺷﻮﺩ٬ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ ﺑﺮﺍﺳﺎس ﺗﺪﺍ= 5227;ﻰ ﻫﺎ ﻳﺎ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺫﻫﻦ٬ﺟﺰ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻭﻧ&= #65208;ﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ ﺧﻮﺩ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﺑﺎﻋث ﻣﻴﺸﻮﺩ= 644; ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺫﻫﻨﻰ ﺷﺨﺺ٬ﭼﻨﺎﻥ ﺗثبیت ﻭﻣﻠﮑ᥽= 8; ﺷﻮﻧﺪ٬ ﻭ ﺣﺎﮐﻢ ﺑﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﮔﺮﺩﻧﺪ٬ ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﻗﺎﺑﻞ ﺗﺮﻣﻴﻢ ﻭ ﺗﺼﺤﻴﺢ ﻫﻢ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺗﻔﮑّﺮﺍﺕ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺑﺎ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﻋﻘﺪﻩ ﺩﺍﺭ ﺧﻮﺩ٬ﻫﻤﻴﺸﻪ ﺑﻴﻚ ﻧﺘﻴﺠﻪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﺘﺎﻳﺞ ﺟﺪﻳﺪ ﻭ ﺷﺎﻳﺪ ﺑﻬﺘﺮﻯ ﺑﺮﺳﻨﺪ. ﺯﻳﺮﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ٬ﻭﮐﺎﻣﭙA= 170;ﻮﺗﺮ ﺫﻫﻦ ﺷﺨﺺ٬ﮐﺎ= 5251;ﻠﺎ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﺬﺍ ﺑﻨﺎﺣﻖ٬ﻫﻤﻴA= 208;ﻪ ﺧﻮﺩﺭﺍ ﺻﺎﺩﻕ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ&= #65255;ﺘﻴجه ﺘﻔﮑّﺮﺍت ﺨﻮﺩﺳﺮﺍﻧﻪ٬A= 169;ﺘﺼﻮﺭ ﺍﻳﻨﮑﻪ ﭼﻮﻥ ﻣﮑﺮﺭﺍ ﻳﻚ ﻧﺘﻴﺠﻪ ﺍﺯ ﺗﻔﮑّﺮﺍت ﺨﻮA= 193; ﮔﺮﻓﺘﻪ ﺍﻧﺪ٬ ﭘس ﻗﻄﻌﺎ ﺩﺭﺳﺖ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻫﻤﻴﺸﻪ ﺁﺏ ﺑﺴﻮﻯ ﮔﻮﺩﺍﻝ ﻣﻴﺮﻭﺩ ﻭ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﮔA= 262;ﺩﺍﻝ ﻭ ﮐﺎﺭ ﺁﺏ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ﻧﺒﻮﺩﻥ ﺭﺍﻫﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺁﺏ ﺑﺰﻣﻴن هاﻯ ﺗﺸﻨﻪ ﺍﺳﺖ. ﻟﺬ= ﺍ ﻣﺮﺩﺍﺏ ﭘﺮ ﺗﺮ ﻭ ﮔﻨﺪﻳﺪﻩ ﺗﺮ٬ﻭﻣﺰﺍﺭﻉ ﺧﺸﻚ ﺗﺮ ﻭ ﺑﻰ ﺣﺎﺻﻞ ﻣﻴﻤﺎﻧﻨﺪ. ﺍﻧ&= #65204;ﺎﻥ ﺑﺎ ﺗﻔﮑّﺮ ﺑﺎ &= #65227;ﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ٬ﻋﻤﻠﺎ ﺑﺎﺯﻯ ﺫﻫﻨﻰ ﻭ ﺳﺮﮔﺮﻣﻰ ﺩﺍﺭ&#= 65193;٬ﮐﻪ ﺭﺑﻄﻰ ﺑﺘﮑﺎﻣ&#= 65246; ﺧﻮﺩ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻫﻢ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺎﻟﻌﮑس ﻫﺮﭼ= 5258; ﺍﻳﻦ ﺑﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ٬ﮔﺮﺩ ﻭ ﺧﺎﻙ ﻭ ﮔِل ﺁﻟﻮﺩﮔﻰ ﺫﻫﻦ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺯﻧﺪ&= #64404;ﻰ ﺍﻧﺴﺎﻧﻰ ﺍﮔﺮ ﺑﺪﻧﺒﺎﻝ ثرﻭA= 173; ﻭ ﺣﺮﺹ ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺎﺷﺪ٬ﺍﻟﺒﺘA= 258; ﻧﻴﺎﺯ ﺑﺘﺠﺎر= 614;بّ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮ٬ﻭ ﺫﻫﻨﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺭ ﮐﺎﺭ ﺑﺮﺩ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺯﻧﺪﮔﻰ ﻋﺎﻗﻠﺎﻧﻪ ﻭ ﻋﺎﻗﺒﺖ ﺍﻧﺪﻳﺶ ﻭﺧﻮﺵ ﻓﺮﺟﺎﻡ٬ ﺣﺘﻰ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘ&= #65220;ﺒﻴﻖ ﻣﺎﺩﻯ ﻭ ﺗﻔﮑﺮﺍﺕ ﺁﻥ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﺩﻭﺭ ﻭ ﺳﻌﻰ ﮐﺮﺩ ﺍﺯ ﻧﻮ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺭﺍ٬ﺑﺮ ﺍﺳﺎس ﻣﻨﻄﻖ ﻏﻴﺮ ﻣﺎﺩﻯ ﻗﺮﺍﺭ ﺩﺍﺩ ٬ ﮐﻪ ﻫﻤﺎﻥ ﻣﻨﻄﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺪﺁﻟ= 5268;ﺴﺘﻰ ﺍﺳﺖ. ﺍﮔﺮ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﻨﻄﻘﻬﺎﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﻫﻢ ﺑﺎﺷﺪ٬ ﺟﻨﺒﻪ ﻫﺎﺋﻰ ﺍﺯ ﻣﻨﻄﻖ ﻣﺎﺩﻯ٬ﻭ ﺟﻨﺒ= 5258; ﻫﺎﺋﻰ ﺍﺯ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﮐﻨﺪ٬ﻭﻫﻤّﺖ ﺷﺨﺺ ﺑﺮﺍﻯ ﺭﺳ&= #65268;ﺪﻥ ﺑﺴﻌﺎﺩﺕ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ٬ ﺑﺴﻮﻯ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﻭﻣﺮﺍﻗبه ﻤﻌﺎﻳﺐ ﺧﻮﺩ٬ ﺍﺑﺘﺪﺍ ﺧﻮﻳﺶ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ٬ﻭA= 153;ﻧﺮﺍ ﺗﺨﻠﻴﻪ ﺍﺯ ﻣﻌﺎﻳﺐ٬ﻭ ﺗﻘﻮﻳﺖ ﺑﺎ ﻣﺤﺎﺳﻦ ﺍﺧﻠﺎﻗﻰ ﻭ ﻫﺪ&= #65233; ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻠیه ﻤﻴﻨﻤﺎﻳﺪ٬ﮐA= 258; ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ&#= 65259;ﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠﻴﻪ ﻣﻴﮕﺮﺩﺩ. ﺑﻘﻮ&= #65245; ﻋﺮﻓﺎ٬ ﻣﻨﮑﺮﺍﻥ ٬ ﻧﻪ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺁﺧﺮﺕ. ﺯﻳﺮﺍ ﺁﺷﺎﺭ ﺗﻔﮑّﺮﺍﺕ ﻣﺎﺩﻯ ﺑﺴﻴﺎﺭ ﺯﻭﺩ ﮔﺬﺭ٬ﻭ ﻗﺎﺑﻞ ﺳﺮﻗﺖ ﻭ ﺷﮑﺴﺖ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺑﺮ ﺭﻗﻴﺒﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻮﻥ ﻭﺭﺷﮑﺴﺘﮕﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻫﻰ ﺳﻨﮕﻴﻨﻰ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﻧﺪ ﻭﻟﻰ ﻋﺮﻓﺎ ﻭ ﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ٬ﺑﺎ ﺗﺮﻙ ﺩﻧﻴﺎ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ٬ﻭ ﮐﺴﺐ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺯ&#= 65267;ﺎﻓﺖ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﻧﻴﺰ ﻫﺴﺖ٬ﻫﻢ ﺩﻧﻴﺎ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ ﻭﻫﻢ ﺁﺧﺮﺕ ﺍﮔﺮ ثرﻭﺗﻬﺎA= 263; ﻣﻴﻠﻴﻮﻧﻰ ﻧﺪ&#= 65165;ﺭﻧﺪ٬ﺩﺭ ﻋﻮﺽ ﺑﺪﻫﮑﺎﺭﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻣﻴﻠﻴﻮﻧﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ ﻭﺍﮔﺮ ﻣﻴﻠﻴﻮﻧﺮﻫﺎ &#= 65207;ﺒﻬﺎﻯ ﺧﻮب ﻮ ﺭﺍﺣت ﺒﺎ ﺁﺭﺍﻣﺶ ﺧﺎﻃﺮ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻓﻘﺮﺍ ﺭﺍﺣت ﻤﻴﺨﻮﺍﺑﻨﺪ. ﻭ ﺧﻮﺍﺏ ﻧﻴﺎﺯ ﺑﺪﻥ ﺧﺴﺘﻪ ﺁﻧﻬﺎ ﺩﺭ ﺭﻭﺯ ﺭﺍ٬ﺗﺮﻣﻴﻢ ﻟﺎﺯﻡ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ثرﻭﺗﻤﻨﺪﺍﻥ ﻓﺮﺻﺖ ﺗﺮﻣﻴﻢ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺪﺍﺭﺩ. ﺑﺪﻭﻥ ﺗﺮﺩﻳﺪ٬ﺗﻔﮑ= 17;ﺮ ﺑﺎ ﻣﻨﻄﻖ ﺍﺣﺴﺎﺳﻰ ﺩﺭ ﻗﺎﻟﺐ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ٬ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻧﻰ ﻏﻴﺮ ﺍﻟﻬﻰ٬ﺍﻧﺴﺎA= 253; ﺭﺍ ﺭﻭﺯ ﺑﺮﻭﺯ ﺧﺮﺍﻓﺎﺗﻰ ﺗﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺎﺧﺘﻦ ﺩﻧﻴﺎ ﻭﺁﺧﺮﺕ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﻭﭼﺎﺭ ﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ. = ﻭ ﻣﺎﻧﻨﺪ ﺗﻔﮑّﺮﺍﺕ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ٬ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﻣﻌﻠ&#= 65262;ﻣﺎﺕ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻣﻴ= 4401;ﻨﻨﺪ٬ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﻣﺪﺍﻡ ﻧﺸﺨﻮﺍﺭ ﺍﻭﻫﺎﻡ ﻭ ﺧﻴﺎﻟﺎﺕ ﻣﻴﮑﻨﺪ ﻭﺟﺰ ﺗ&= #65240;ﻮﻳﺖ ﺑﻴﺸﺘﺮ ﺍﻧﺤﺮﺍﻑ ﻧﺘﻴجه اﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮ&= #65165; ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺣﺘﻰ ﻳ&= #65242; ﻭﻳﺮﻭس ٬ ﺑﻔﺮﻣﺎﻥ (کن ﻓ&#= 65268;ﮑﻮﻥ)ﺍﻟﻬﻰ٬ ﺑﺎﻳﺪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ٬ ﺍﺯ ﺳﻠﺴﻠﻪ ﺑﻰ ﭘﺎﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ٬ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ٬ﻭ ﺳﻠﺴﻠﻪ ﺩﺭﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺁﻧﮕﺎﻩ ﺑﺴﻠﺴﻠﻪ ﺑﻰ ﭘﺎﻳﺎﻥ ﺃﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ. ﻭﺍﮔﺮ ﻧﺮﻭﻧﺪ٬ﺑﺎ ﻗﻬﻘﺮﺍ ﻭ ﺳﻘﻮﻁ ﻣﺠﺪﺩﺍ٬ ﺑﺎﻳ= 5194; ﺑﻄﻮﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺎﻟﺎ ﺑﻴﺎﻳﻨﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ. ﮐﻪ ﺯﺣﻤت ﻮ ﺭﻧﺞ ﺑﻴﺸﺘﺮﺩﻳﮕﺮ= 5165;ﻥ٬ ﻭ ﻋِﺮﺽ ﻭ ﺁﺑﺮ&= #65261;ﻯ ﺧﻮﺩ ﺑﺮﺩﻥ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺗﻔﮑّﺮﺍت ﺒﺎﻋﻘﻞ ﮐﻠّﻰ٬که ﺸﺎﻣﻞ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻖ ﺍﻳﺪﺁﻟﻴﺴﺘﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﺳ&= #65174;٬ ﻣﻨﺠﺮ ﺑﮑﺸﻒ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﻋﻘﻠﻰ٬ ﻭ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﺗﮑﻨﻴﮑﻰ ﻧﻤﻴﺒﺎﺷﻨﺪ٬A= 261;ﺍﺯ ﻣﺨﺰﻥ ﺁﮔﺎﻫﻴﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﻨﺪ. ﻭﻧﻪ ﺍﺯ ﺗﺮﺷّﺤﺎت ﻤﻐﺰ٬</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻮﻥ ﺗﺮﺷﺢ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ. ﮐﻪ ﺍﻳﻦ ﻧﺘﺎﻳﺞ ﻫﻴﭻ ﺁﺭﺍﻣﺶ ﺭﻭﺍﻧﻰ ﻓﻌﻠﻰ٬ ﻭ ﺯﻧﺪ&#= 64404;ﻰ ﺭﺍﺣت ﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍن ﻨﻴﺴﺖ٬ﻭ ﻫم ﻤﻨﺠﺮ ﺑﺘﮑﺎﻣ&#= 1604; ﮋﻧﺘﻴﺒﮑی ﺮﻭﺡ ﺍﻧﺴﺎن ﻨﻤﻴﺸﻮﺩ. ﺗﺎ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻭ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩ&#= 65255;ﺪ. ﺳﺎﻟﮑﺎﻥ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻮﻓﻖ ﻣﻴﺸﻮﻧﺪ٬ﻭ ﻧﻴﺰ ﻣﻨﺠﺮ ﺑﺘﻌﺎﻟﻰ ﺳﻄﺢ ﻋﻘﻞ ﺷﺨﺺ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ٬ﻭﻫA= 250; ﺑﺘﻌﺎﻟﻰ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺸﺮ ﮐﻤﻚ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258;(ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ) ﺑﺸﺮ٬ﻏﻴﺮ ﺍﺯ(ﺳﻄﺢ ﻋﻠﻢ ﺟ= ﻤﻌﻰ)ﺑﺸﺮ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻞ ﻏﻴﺮ ﺍﺯ ﻋﻠﻢ ﺍﺳﺖ. ﻋﻘﻞ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺴﺐ ﺑﻌﺪﻯ ﻋﻠﻢ ﺍﺳﺖ٬ﮐﻪ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭﺧﻮﺩ ﺁﮔﺎﻫﻰ ﺍﺳﺖ. ﻭﻟﻰ ﻋﻠﻢ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﻧﻴﺴﺖ. ﮐﻪ ﻋﻘﻞ ﻭﺍﺑﺴﺘﻪ ﺑﻤﻘﺎﻡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭﻟﻰ ﻋﻠﻢ ﻣﻨﺎﺳﺐ ﺑﺎ ﮐﻠﺎﺳﻬﺎﻯ ﺁﻣﻮﺯﺷﻰ ﺍﺳﺖ ﺩﺭ ﮔﺬﺷته ها ﺍﻳﻦ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﻧﺪ٬ﮐﻪ ﺑﺴﻄ= 5186; ﻋﻘﻞ جمعی ﻮ ﺳﻄﺢ ﻋﻠﻢ ﺑﺸﺮ ﮐﻤﻚ ﻣﻴﮑﺮﺩﻩ ﺍﻧﺪ. ﺍﮔﺮ ﻓﻌﻠﺎ ﻋﺮﻓﺎ ﺩﺭ ﻋﻠﻢ ﺑﻬﺮﻩ ﺍﻯ ﻧﻤﻴﺪﻫﻨﺪ٬ ﺯ= 5267;ﺮﺍ ﺍﻳﻦ ﻋﻠﻢ ﺗﮑﻨﻴﮑﻰ ﻭ ﺗﺠﺮﺑﻰ ﺍﺳﺖ٬ ﮐﻪ ﺩﺭ ﺭﺍﻩ ﻣﺨﺎﻟﻒ ﻣﻘﺼﺪ ﻋﺮﻓﺎ ﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﻏﺮﺏ ﺟﻬﺎﻥ٬ ﻫﻤﻴﺸﻪ ﻣﺎﺩﻯ ﺑﻮﺩﻩ٬ﻭ ﺷﺮﻕ ﺟﻬﺎﻥ ﻫﻤﻴﺸﻪ ﻋﺮﻓﺎﻧﻰ ﻓﮑﺮ ﮐﺮﺩﻩ ﺍﺳﺖ ﮔﺮﭼﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﻴﺰ ﺧﺎﻟﺺ ﻧﻴﺴﺘﻨﺪ. ﻣﺒﺤ&= #1579; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264; ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻓﺖ. ﮐ&= #65258; ﺩﺭ ﺟﺴﻢ ﺑﺎ ﺗﻤﺮﻳﻨﺎﺕ ﻭﺭﺯﺷﻰ ﺧﻮﺩﺭﺍ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﻚ ﮐﺮﺩ. ﻭ ﺩﺭ ﺫﻫﻦ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰ ﻭﺗﺠﺮﺑﻰ ﺁﻧﺮﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﻮﺩ. ﻭ ﺑﺎﻋﻘﻞ ﺧﺮﺍﻓﺎﺗﻰ ﺫﻫﻦ ﺭﺍ ﺗﻘﻮﻳﺖ ﻭﺗثبیت ﮐﺮﺩ. A= 261;ﻟﻰ ﺑﺎ ﻋﻘﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ٬ ﺑﺎ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻭ&#= 65267;ﮋﻩ ﺳﻠﻮﮐﻰ٬ ﺭﻭﺍﻥ ﺗثبیت ʌ= 62; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻴﺸﻮﺩ. که ﻀﻤﻨﺎ ﺫﻫن ﻮﺟﺴﻢ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺭﻭﺍﻥ ﺷﮑﻞ ﺧﺎ&= #65209; ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﻭ ﺑﺎﻟﺎﺧﺮﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ٬ ﭘس ﺍ= 5199; ﺗثبیت ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ٬ﺑA= 208;ﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ ﮐﻪ ﺗﻐﻴﻴﺮ ﻧﺎﭘﺬﻳﺮ ﻣﻴﮕﺮﺩﺩ. ﻭﻣﻨ&= #65166;ﺳﺐ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﮕﺮﺩﺩ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺫﻫﻦ ﻭﺟﺴﻢ ﺑﺎ ﻣﺮﮒ ﺑﮑﻠّﻰ ﻣﺘﻠﺎ= 5207;ﻰ٬ ﻭ ﻳﺎ ﻣﺤﺘﻮﻳﺎﺕ ﺁﻥ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ. ﻭﻟﻰ(ﺭ= ﻭﺡ ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﺑﺎ ﻣﺎﻫﻴﺘﻰ ﺟﺒﺮ&#= 65261;ﺗﻰ ﺣﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﻠﮑﻮﺗﻰ٬ ﺑﺮ= 5165;ﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻣﻴﺮﻭﺩ. ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﺨﻠﻴﻪ ﺑﺸﺮﻳّﺖ٬ﻭ ﮐﺴﺐ ﻭﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ٬ﺑﺘﻘﻠA= 268;ﺪ ﺍﺯﭘﻴﺮ ﺍﻟﻬﻰ &= #65191;ﻮﺩ٬ ﺑﺘﺠﻠﻴﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ٬ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ٬ﻣﻴA= 176;ﻮﺍﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ٬ ﻭ ﻋﺮﺵ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. ﻭ ﺿﻤﻨﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ٬ ﺑﻌﻨ= 5262;ﺍﻥ (ﻭﻟﻰ ﺍﻟﻬﻰ ﻭﻣﻌﺼﻮﻡ) ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ٬ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﺘﮑﻤﻴﻞ ﺑﻴﺸﺘﺮ ﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ٬ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span><br> <span style=3D'mso-spacerun:yes'> </span></span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3D= M051><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M051= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تصوّر ذهنی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1578;صوّر ذهنی ﺣﻀﻮﺭ ﻳʌ= 42; ﻣﻮﺿﻮﻉ ﺧﺎﺭﺟﻰ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ. ﭘس ا&= #1586; ﺍﻳﻨﮑﻪ ﻳﻚ ﺑﺎﺭ ﺗﺠﺮﺑﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﺭﺟﻰ، ﻭ ﺍﺯ ﻳﻚ ﺷﻴﺌﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺁﻧﺮﺍ ﺍﺣﻀﺎﺭ ﻣﺠﺪﺩ ﻣﻴﮕﻮﻳﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ (ﺣﻀﻮﺭ ﺫﻫﻨﻰ) ﻳﻚ ﻣﻮﺿﻮﻉ ﺧﺎﺭﺟﻰ است. ﻭ= 5247;ﻰ ﺑﺮﺍﻯ ﺍﻳﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ، ﺍ&#= 65251;ﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺠﺪﺩ ﻧﻴﺴﺖ ﻣﮕﺮ ﺑﺎﺗﺼﻮﺭ ﻳﻚ ﻧﻤﻮﻧﻪ ﺧﺎﺭﺟﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻧﻤﺎﻳﺶ ﺩﻫﻨﺪﻩ ﺍﻳﺪﻩ ﺫﻫﻨﻰ ﺑﺎﺷﺪ. ﻣ= ثلا ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﻔﻬﻮﻡ ﺻﺒﺮ، ﺑﻴﺎﺩ ﻓﻠﺎن کس ﻣﻰﺍﻓﺘﻢ، ﮐﻪ ﺩﺭﺑﺮﺍﺑﺮ ﻣﺸﮑﻠﺎﺕ ﻭﺳﺨﺘﻰ ﻫﺎ ﺻﺒﻮﺭﻯ ﻧﺸﺎﻥ ﺩﺍﺩه است. ﻭ ﺷﺨﺺ ﻧﺎﻇﺮ ﻫﻤﻴﺸﻪ ﺑﻴﺎﺩ ﺍﻳﻦ ﺷﺨﺺ ﻣﻰ ﺍﻓﺘﺪ، ﻭ ﻣﻴﮕﻮﻳﻨﺪ ﻣﻴﺪﺍﻧﻢ ﻣﻌﻨﻰ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻣﻦ ﺍﺯ ﺻ= ﺒﺮ ﭼﻴﺴﺖ. عنوان ﻓﺎﻧﺘﺰﻯ ﻭ ﻓﺎﻧﺘﺴﺘﻴﻚ، = 5261;ﮔﺎﻫﻰ ﻭﺍﻫﻤﻪ ﻭﺗﺨﻴّﻞ ﺑﺮﺍﻯ ﺍﻳﻦ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﻧ&= #65268;ﺰ ﺁﻣﺪه اﺳﺖ. ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ که ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﺩﺭ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻣﺮﺍﺗﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻣﺎﺩﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺩﺍﺭﺍ= 5263; ﻗﺪﺭﺕ تصوّر ﺫﻫﻨی بیشتر ﻤﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺗﺼﻮﺭﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴّA= 258; ﻭ ﺗﺼﻮﺭﺍﺕ ثاﻧﻮﻳﻪ. ﻭﻳﺎ ﻋﻤﻠﻴّﺎﺕ ﺗﺠﺮﺑﻪ ﻭ ﻋﻘﻞ&= #1548; ﻭ ﻗﺪﺭﺕ ﺑﺮﺗﺮﻯ ﺑﺮ ﺳﻮﺍﺑﻖ ﺗﺎﺭﻳ&#= 65192;ﻰ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩ، &= #65175;ﺎ ﺑﺎﻟﺄﺧﺮﻩ رسیدن ﺑﻔﻬﻢ ᥾= 1; ﺗﺼﺪﻳﻖ، ﻭ ﻳﺎ ﺍﻧﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠﺎﻣﻰ ﺑﺮﺳﺪ. ﮐﻪ ﺍﮔﺮ ﺗﺼﺪﻳﻖ ﻳﺎﻓﺖ&#= 1548; ﺻﻤﻴﻢ ﺑﺎﺟﺮﺍﻯ ﻋﻤﻠﻰ ﺁﻥ ﻣﻮﺭﺩ ﺗﺼﺪﻳﻖ&#= 1548; ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺳﺨﺖ ﺗﺮﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻣﺴﺌﻮﻟﻴّﺖ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ ﻭﻋﻘﻠ&#= 65264;، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭی اﻟﻬﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﻭﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ، ﺣﺘ= 5264; ﺑﺎ ﺩﺭﻙ ﮐﻠّﻰ ﺍﺯﻳﻚ ﺣﮑﻢ ﺳﻠﻮﮐﻰ، ﺑﺎﺯ ﻗﺪﺭﺕ ﺗﺼﺪﻳﻖ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﺯﻳﺮﺍ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻓﻠﺎﺳﻔﻪ ﺑﺤثهاﺋﻰ ﺩﺭ ﺑﺎﺭﻩ ﺗﺼﻮﺭﺍﺕ ﺑﺎﻃل ﺒﻨﺎﻡ ﻭﺍﻫﻤﻪ و اوهام ﺩﺍﺭﻧﺪ= ;. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻟﻬﺎﻡ ﺩﺭﻭﻧﻰ ﻭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، &#= 65261; ﻳﺎ ﺣﺪّ ﺍﻗﻞ ﺍﻳﻦ ﺗﺼﻮﺭ ﻣﻌﺎﺩﻟﻰ ﺩﺭ ﺧﺎﺭﺝ ﻧﺪﺍﺭﺩ. = ﮔﺮﭼﻪ ﻣﻔﺎﻫﻴﻢ ﻏﻴﺮ ﻣﺎﺩﻯ، ﮐﻪ ﻣﻌﺎﺩﻝ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ، ﺯﻣﻴ= 5256;ﻪ ﺳﺎﺯ ﺍﺻﻠﻰ ﺍﻭﻫﺎﻡ ﻧﺎﺩﺭﺳﺖ ﻫﺴتند. ﮐﻪ ﺩﺭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺑﻴﺸﺘﺮ، ﻭﺩﺭ ﻫﻤﮕﺎﻥ ﻧﻴﺰ ﻫﺴﺖ. ﻭ(ﺣﺪﻳث ﻧﻔس ) و صحبت ﺑA= 166; ﺧﻮﻳﺶ ﺩﺭ ﺧﻴﺎﻝ ﺧﻮﺩ، ﻳ&#= 65242; ﻧﻤﻮﻧﻪ ﺍﺯ ﺍﻳﻦ ﺍﻭﻫﺎﻡ ﺍﺳﺖ. ﮐﻪ ﮔﺎﻫﻰ ﮐﺴﻰ ﭼﻴﺰﻯ ﻳﺎ ﮐﺴی ﺮﺍ، ﺩﺭ ﺫﻫﻦ ﭘﻴﺶ ﻣﻴﮑﺸﺪ، ﻭ ﻣﺤﮑﻮﻡ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5187;ﺘﻰ ﻣﺠﺎﺯﺍﺕ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺩﺭ ﺧﺎﺭﺝ ﻭﺍﻗﻌﻴّﺖ ﻧﻴﺰ، ﺑﭽﻨﺎﻥ ﻣﺠﺎﺯﺍﺗﻰ ﺑﺮﺍﻯ ﺁﻥ ﺷﺨﺺ ﻣﻰ ﭘﺮﺩﺍﺯﺩ ﮐ&= #65258; ﺭﻭﺡ ﻣﻈﻠﻮم ﺨﺒﺮﺩﺍﺭ ﺍﺯ ﻋﻠّﺖ ﺭﻓﺘﺎﺭ ﻇﺎﻟم ﻨﻴﺴﺖ. ﻭ&= #65255;ﻔﺮت اﺯ ﺍﻣﻮﺭ ﺍﻳﻦ ﭼﻨﻴن ﺍﺳﺖ، ﻭ= 5247;ﻰ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ، ﺣ= 5176;ﻰ ﻧﻔﺮﺗﻬﺎﻯ ﻭﺍﻗﻌﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻣﻰ ﺑﺮﻧﺪ، ﻭﺩ&#= 65261;ﺳﺘﻰ ﺭﺍ ﺑﺠﺎﻯ ﺩﺷﻤﻨﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﮐﺎﺭ ﻫﺮﮐﺴﻰ ﻧﻴﺴﺖ. ﮔﺎﻫﻰ ﻭﺍﻫﻤﻪ ﻭ ﺗﺨﻴّﻞ ﺑﺎﻃﻞ ﺍﺯ ﺭﻭﻯ ﺟﻬﻞ ﺍﺳﺖ ﻭﻧﻪ ﻓﺴﺎﺩ ﺭﻭﺍﻥ. ﻣ= ﺎﻧﻨﺪ ﻳﻚ ﺻﺪﺍﻯ ﻣﻬﻴﺐ ﺍﺯ ﻣﻨﺒﻊ ﻣﺠﻬﻮﻝ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﮐﺴﻰ ﮐﻪ ﻗﺪﺭﺕ ﺷﻨﻮﺍﺋﻰ ﺩﺭﺳﺖ ﻧﺪﺍﺭﺩ&#= 1548; ﻳﺎ ﺟﻬﺖ ﻳﺎﺑﻰ ﺻﺪﺍ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺍﻭﻫﺎﻡ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺼﻮﺭﺍﺕ ﮔﻮﻧﺎﮔﻮﻥ ﻏﻴﺮ ﻣﻨﻄﺒﻖ ﺑﺎ ﺍﻣﻮﺭ ﺧﺎﺭ&= #65183;ﻰ ﺩﺭ ﺫﻫﻦ ﻭﻯ ﻤﻴﺸﻮﺩ. ﻭ ﺑﺎ ﺍﻭﻟﻴﻦ ﺧﺒﺮ ﺭﺳﻴﺪﻥ ﻳﺎ ﺗﻮﺿﻴﺢ ﺩﻳﮕﺮﺍﻥ، ﺍﻳ= 5254; ﺍﻭﻫﺎﻡ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﭘﺎﻳﺎﻥ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﻣﺎﻧﻨﺪ ﺣﺎﻟﺖ ﻗﺒﻠﻰ ﺁﻣﺎﺩﻩ&#= 1548; ﻋﮑس اﻟﻌﻤﻞ، A= 267;ﺎ ﺍِﻗﺮﺍﺭ ﻭ ﺍﻧﺠﺎﻡ ﮐﺎﺭﻯ ﻣﻠﺰﻡ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭ ﺁﻧﺮﺍ ﺍﻧﻔﻌﺎﻝ ﻳﺎ ﺭﻓﻠﮑس، ﺳﻴﺴA= 176;ﻤﻰ ﺩﺭﻣﻌﻨﻰ ﻭﺳﭙس ﺩﺭ ﺳﻴﺴﺘﻢ ﺍﺩﺭﺍﻙ ﺷﺨﺼﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ، ﮔﻮﺋﻰ ﻧﻈﺎﻣﻰ ﺩﺭ ﻓﮑﺮ ﺩﺍﺭﺩ، ﻭ ﺑﺴﻴﺞ ﺷﺪﻩ ﻭ ﺁﻣﺎﺩﻩ ﻫﺮ ﺣﺎﺩثه اﻯ ﺍﺳA= 174;. ﺗﺎ ﺩﺭ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ، ﻧﻈﺎ= 5249; ﺫﻫﻨﻰ ﻭ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮﻯ ﺑﻴﺎﺑﺪ. ﻣﺎﻧﻨ&= #65194;، ﺁﻥ ﻭﺍﻟﻴﺒﺎﻟﻴﺴ= 5176;ﻰ ﮐﻪ ﻧﻤﻴﺪﺍﻧﺪ&#= 1548; ﺣﺮﻳﻒ ﺿﺮﺑﻪ ﺗﻮﭖ ﺭﺍ ﺑﮑﺪﺍﻡ ﺟﻬﺖ ﻭ ﭼﮕﻮﻧﻪ ﻣﻴﺰﻧ&#= 65194;، ﮐﻪ ﺑﺮﺍﻯ ﺩﻓﻊ ﺁﻥ ﺿﺮﺑﻪ. ﻳﻚ ﺳﻴﺴﺘﻢ ﺧﺎﺭﺟﻰ ﺧﺎﺹ، &#= 65193;ﺭﺫﻫﻦ ﻭﺭﻭﺍن ﻮ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ ﺩﺭ ﺑﺎﺯﻯ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﺩﺭ ﺗﻔﮑّﺮ، ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭﻣﻠکه هاﻯ ﺻﻔﺎﺗﻰ ﻣﻴﮕﻮﺋﻴم که A= 193;ﺭﻫﻤﮕﺎن هست. ﻭﺑﺎﻟﺄﺧA= 198;ﻩ ﭘس اﺯ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5261;ﮐﺴب ﺸﻬﻮﺩ ﻭﻣﺮﺍﺗب عقلی= ; ﻣﺮﺑﻮﻃﻪ، ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎی ﺮﻭﺣﻰ ﭼﻬﺎﺭمﻨﻴﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺗ&#= 65256;ﻬﺎ ﻫﻤﻴﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺭﻭﺣﻰ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ثبت ﺍﺳﺖ= 48; ﺑﺂﻳﻨﺪهﻫﺎﻯ ﺑﻬﺘﺮ خود ﻣﻴﺒرﺪ. ﻭﺗﻤﺎ&#= 65249; ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﮐﻪ ﺣﻴﻮﺍﻧﻰ ﺍ&= #65203;ﺖ ﻣﺘﻠﺎﺷﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﺑﻘ&= #65262;ﻝ ﻋﺮﻓﺎ، ﺍﺟﺴﺎ= 5249; ﻋﻨﺼﺮﻯ ﻭ ﺍﺟﺴﺎﻡ ﻣثاﻟA= 264; ﻭ ﺍﺟﺴﺎﻡ ﻋﻘﻠﻰ ﻭﻧﻮﺭﻯ ﻭﻏﻴﺮﻩ ﺩﺭﻫﺮکس هست،= ﮐﻪ ﺟﻤﻌﺎ ﻃﺒﻘﺎﺗﻰ ﭘﻮﺷش ﻴﮑﺪﻳﮕﺮ ﺑﻮﺩه ﻮﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ، و ﺑﺂﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ میبرند ﮐﻪ ﺑﻬﺸﺖ ﺭﺟﻌﺖ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺍﺳﺖ. ﻭ= ﺑﻘﻴﻪ ﺑﺎ ﺑﻘﺎﻳﺎﻯ دیگر ﺍﻣﺘﻴﺎﺯﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮ&= #65165;ﻧﻰ ﺷﺨﺺ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ. ﺗﻮﻫ&= #1617;ﻢ ﺍﻧﺴﺎﻥ، ﺑﺨﺼ= 5262;ﺹ ﺍﻃﻔﺎﻝ ﻭ ﺿﻌﻴﻔﺎﻥ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻦ ﻭ ﺫﻫﻦ، که ﺪﺭﺗﺎﺭﻳﮑﻰ ﺩﻭﭼﺎﺭ ﺍﻳن اﻭﻫﺎﻡ ﻫﺴﺘﻨﺪ، ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻳﻚ ﺗﻮﺿﻴﺢ ﺩﻫﻨﺪﻩ ﺩﺭﮐﻨﺎﺭﺷﺎن ﺒﺎﺷﺪ ﻭﻣﺪﺍم اﻃﻤﻴﻨﺎﻥ ﺑﺪﻫﺪ، ﮐﻪ ﮔﻮﺩﺍﻝ ﺑﻴﺸﺘﺮﻯ ﻧﺪﺍﺭﺩ ﻭﺩﻳﮕﺮ ﺧﻄﺮی ﺪﺭﮐﺎﺭ ﻧﻴﺴﺖ. = ﻭﭼﻮﻥ ﺍﻋﺼﺎﺏ ﺍﻧﺴﺎﻧﻰ، ﺩﻭ= 4380;ﺎﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺷﻮﺩ، &#= 64400;ﻪ ﺿﻌﻴﻔﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺣﺘﻰ ﺩﺭ ﺭﻭﺷﻨﺎﺋﻰ ﺧﻄﺮ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﺗﺼﻮﺭ ﻣﻮﻫﻮﻡ ﻣﻴﮑﻨﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻣﺪﺍ&#= 65249; ﺍﺯ ﮐﺴﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮﺵ ﺍیستاﺩﻩ، ﻭﻣ= ;ﻴﺨﻮﺍﻫﺪ ﺍﻭﺭﺍ ﺑﮑﺸﺪ. ﻳ= ﺎ ﺣﺘﻰ ﺍﻓﺮﺍﺩ ﻣﻄﻤﺌﻦ ﻭﺧﻮﻳﺸﺎﻥ ﺧﻮﺩﺭﺍ، ﻫﻤﺎ= 5253; ﺻﺎﺣﺐ ﺧﻄﺮﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﺑﻴﻤ&= #65166;ﺭﺍﻥ ﻣﺎﻟﻴﺨﻮﻟﻴﺎ= 5163;ﻰ ﻫﻤﻴﻦ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﻮﻫّﻤﺎﺕ ﺑﺪﻭﻥ ﻣﺎ ﺑﺄﺯﺍﻯﺧﺎﺭﺟ= 5264;ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﻴʌ= 04;ﺮﻭﻥ ﺣﮑﻴﻢ ﺭﻭﻣﻰ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺼﻮﺭ ﻧﻮﻋﻰ ﻭﺿﻮﺡ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ. ﻭﻟﻰ ﭼﻴﺰ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎﺯه ای ﺒﺬﻫن اﻧﺴﺎن ﻨﻤﻴﺪﻫﺪ. ﺯﻳﺮ&= #65165; ﻧﺸﺨﻮﺍﺭ ﻋﻘﻴﺪه اﺳﺖ. ﻭ&#= 65247;ﻰ ﺩﺭﮐﺎﻣﻠﺎن اﻟﻬﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﮐﺴب ﺘﺎﺯ&#= 65257; ﺩﺭﺗﺼﻮﺭﺍت ﺒﺪﻭﻥ ﻣﺎ ﺑﺄﺯﺍی ﺧﺎﺭﺟ= 5264; ﺩﺍﺭﻧﺪ. که ﺒﺴﺮﭼﺸمه ﻤﻌﺮﻓﺖ ﺭﺳﻴﺪﻩ اند. ﻳ= 5262;ﻧﺎﻧﻴﺎﻥ ﺑﺮﺍﻯ ﺣﺎﻟﺖ ﻓﺎﻧﺘﺰﻯ ﻭ ﺗﺼﻮﺭﺍﺕ ذهن®= 0; ﻧﻮﻋﻰ ﺭﻭﺷﻨﺎﺋﻰ ﮔﻔته اﻧﺪ. ﮐﻪ ﺷﺎﻳﺪﺗﺼﻮﺭ ﺁﻧﭽﻪ ﻣﺎ ﺑﺎﺯﺍﻯ ﺧﺎﺭﺟ&#= 65264; ﺩﺍﺭﺩ ﺩﺭﺳﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻭﻧﻪ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻰ. ﮐﻪ ﻋﻤﻠﺎ ﻳﻚ ﺗﺎﺭﻳﮑﻰ ﺩﺭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺑﻴﻤﺎﺭ ﺍﻳﻦ ﺗﻮﻫّﻢ، ﺁﻧﺮA= 165; ﺭﻭﺷﻦ ﻭ ﺣﻘﻴﻘﺖ ﻣﻮﺟﻮﺩ را ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ. = ﻣﺎ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ ﺑﺴﺨﺘﻰ در آن ﺻﻮﺭﺕ ﻣA= 268;ﮕﻴﺮﺩ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺩﺭ = ﻋﺎﻟﻢ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻴﺒﺎﺷﺪ. چه ﺮﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>که ﺒﺨﻮﺍﻫﻴﻢ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺨﻮﺩ ﺑﺪﺍﻧﻴﻢ. = که اﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭحی اﺳﺖ، ﮐʌ= 58; ﺗﺄثیری ﺪﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﺩﺍﺭﺩ. ﻣ= ﺎﻧﻨﺪ ﺗﻤﺎﻣﻰ ﻏﺪﺩ ﺑﺴﺘﻪ ﺗﻦ ﮐﻪ ﺑﺮ ﺍﻧﺴﺎﻥ ﻭﺍ&= #65197;ﺩ ﻣﻴﮑﻨند. ﻭﺣﻴ= 5166;ﺕ ﺟﺴﻤﻰ ﻭﺣﻴﺎﺕ ﺫﻫﻨﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻣﻤﮑﻦ ﻣﻴﻨﻤﺎﻳند. ﻭ ﺍﮔﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ، ﻣﮑﺎﻧﻴ= 5200;ﻡ ﻳﺎ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺭﺍ ﺑﺒﻴﻨﺪ، ک= 607; ﺪﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﻴﻨﻨﺪ، ﻋ= 5252;ﻠﺎ ﺩﺭﺧﻮﺩﺷﺎﻥ ﺩﻳﺪه اﻧﺪ. ﻭﺑ&#= 65268;ﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺍﻟﻬ᥾= 4; ﺍﺳﺖ ﮐﻪ ﻧﻤﺎﻳﺸﻰ ﺍﺯ ﺣ&= #65240;ﺎﻳﻖ ﺭﻭﺣﻰ میباشد= . ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﭼﻮن ﺠﻨﻴﻨﻰ ﺩﺭ ﺭﺣﻢ ﻧﻮع ﺒﺸﺮ&#= 65263;، ﻭ ﺭﺣﻢ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺍﮔﺮ ﺟﻨﻴﻨﻰ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﮑﻤﺎ= 5245; ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ، &#= 65153;ﻧﮕﺎﻩ ﺭﻭﺡ القُدُس = ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺒﺮﺗﺮ ﺭﺍ ﺩﺍﺭﺩ. ﺁﻧﮕ= ﺎﻩ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 1548; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺑﺎ ﻓﺎﺻ= ;ﻠﻪ ﺑﻴﺸﺘﺮﻯ، ﻧﺴ= 5170;ﺖ ﺑﻔﺎﺻﻠﻪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻧﺴ&= #65166;ﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣ&#= 65262;ﺟﻮﺩﻳّﺘﻰ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎ ﺍﺯ ﺁﻥ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻧﺪﺍﺭﻳﻢ. ﺍﻧﺴ&= #65166;ﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑﻌﺪﻯ، ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑﻌﺪﻯ، ﻭ ﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑﻌﺪﻯ، ﻭﺟﻤﺎ= 5193;ﺍﺕ ﺑﺪﻭﻥ ﺑﻌﺪﻯ ﺣﻴﺎﺗﻰ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﺣﻴﺎﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﺭﻭﺍقی ﺘﺼﻮﺭ ﺭﺍ ﺍﻧﻔﻌﺎﻝ ﺟﺴﻤﻰ ﻭ ﻋﺎﻃﻔ&= #65264; ﻋﻤﻴﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻧﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #64400;ﻪ ﺩﺭﻭﺍﻗﻊ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﻫﻤﻴﺸﻪ ﺗﻠﺎﺵ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩﺭ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻣﺨﻠ= 5262;طی اﺯ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺟﺴﻤﺎﻧﻰ ﺩﺭ ﺫﻫﻦ ﻭ ﺍﻋﺼﺎﺏ ﻣﻴﺒﺎﺷﺪ. ﻫﻢ ﭘﻴﻤﺎنی عاﻃﻔﻰ ﻭ ﺍﺣﻮﺍﻟﻰ، ﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠیه ﻤﻴﺒﺎﺷﺪ. ﻋﺎﻃ&= #65236;ﻪ ﺍﺣﺴﺎﺳﻰ ﺍﺳﺖ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﻢ ﻭﺩﺭﻭﻥ ﺩﻝ، ﺍ&#= 65199; ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﻭﻣﺎﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺍﻋﺼﺎﺏ ﺍثر ﻓﻴﺰﻳﮑﻰ ﻣﻴﮕﺬﺍﺭﺩ. ﻗﺪ&= #65197;ﺗﻬﺎﻯ ﻋﺎﻃﻔﻰ، ﭼﻮﻥ ﺗﺮﺣّﻢ ﻭ ﮔﺬﺷﺖ ﻭ ﺻﺒﺮ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﻘﻮﻳﺖ ﮔﺮﺩﺩ. ﻋﺎﻃﻔﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻣﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس، ﻗﺪﺭﺗﻬA= 166;ﻯ ﺧﺎﺹ ﺗﮑﺎﻣلی ﻤﻴﺪﻫﺪ. ﻭﻣﻴﺘ&= #65262;ﺍﻧﺪ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭﻗﺪﺭﺕ ﻋﺎﻃﻔ&#= 65264; ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮐﻪ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺮﺑﻮﻃﻪ ﻭ ﺍﺧﻠﺎﻗﻰ ﺧﺎﺹ&#= 1548; ﺍﺣﻮﺍﻝ ﺁﺭﺍﻡ ﻭ ﻣﻄﻤﺌﻦ ﺑﺼﺎﺣﺐ ﺁﻥ ﻣﻴﺪﻫﺪ. ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻣﻨﻔﻌﻞ ﺍﺳﺖ، &#= 65261; ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﺯ ﺑﻴﻦ ﺍﻧﻔﻌﺎﻝ ﺧﺎﺭﺟﻰ ﻭ ﻋﺎﻣﻞ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻮﺟ&= #65262;ﺩﻯ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ، &= #65261;ﻣﻮﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ. = ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﺣﻮﺍﻝ ﺫﻫﻨﻰ&#= 1548; ﺧﻮﺩ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﺗﺄثیرﺍﺕ ﺧﺎﺭﺟﻰ ﻭﺩﺍﺩﻩﻫﺎﻯ ﺩ&#= 65197;ﻭﻧﻰ ﻭﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻤ&= #65268;ﺸﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻳﻚ ﻣﺮﺯ ﺑﺮﺯﺧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﻄﺮ ﺳﻘﻮﻁ ﻳﺎﺍﺣﺘﻤﺎﻝ ﺗﻌﺎﻟﻰ ﺑﺒﺎﻟﺎﺗﺮ ﺩﺭ &= #65255;ﻮﻉ ﺭﺍ ﺩﺍﺭﺩ. ﮔﺮﭼ= ﻪ ﺑﺮﺯﺥ ﻧﻴﺰ ﻣﻌﺮّﺏ ﺩﻭﺯﺥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺑﺰﺑﺎﻥ ﻳﻮﻧﺎﻧﻰ ﻭ ﻓﺎﺭﺳﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﻗﻮﻡ ﻗﺮﻳﺶ ﻣﺮﺑّﻰ ﻣﺤﻤﺪ= 548; ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﺍﻣﺮﻭﺯ، ﺩﺭ ﺍﺻﻞ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﺑﻮﺩﻧﺪ. ﮐﻪ ﮔﺮﻭﻫﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻨﺎﻡ(گرﻫﻮﻡ)= 5267;ﺎ قُرّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﻤﮑّﻪ ﺭﻓﺘﻪ= 548; ﻭ ﮐﻌﺒﻪ ﺭﺍ ﭼﻮﻥ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ﻧﻘﺶ ﺭﺳﺘﻢ ﻓﺎﺭس ﺴ&#= 65166;ﺧﺘﻨﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻭ رو به(ﺪﻳﻮﺍﺭ ﻧﺪﺑﻪ) ﺑﺘﻮﺳّﻠﺎﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ، ﺩ= 5197; ﺗﺨﻴّﻞ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺃﺷﻚ ﻣﻰ ﺭﻳﺰﻧﺪ، ﺯ&#= 65267;ﺮﺍ ﭘﻠﻚ ﭼﺸﻢ ﺭﺍ ﺑ= ﺤﺮﮐﺖ ﺩﺭ ﻧﻤﻰ ﺁﻭﺭﻧﺪ. ﻭ ﺳﻴﻞ ﺗﺮﺷّﺢ ﻏﺪﺩ ﺍﺷﮑﻰ ﺁﻏﺎﺯ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﻧﺎﻇﺮﺍﻥ ﺁﻧﺮﺍ ﮔﺮیه ﺳ= 5166;ﻟﻚ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ(ﮔﺮﻳ&#= 65258;) ﺳﺎﻟﻚ ﺑﺎﺯقُ= 85;ّه ﮔﻴﺮﻯ ﻭ ﺧﻴﺮﻩ ﺷﺪﻥ ﻭﺧﻮﺭﻩ ﻳﺎﺑﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺘﻰ ﻋﺸﻖ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﺷﻚ ﺍﺳﺖ. ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳ&= #65256;ﻰ ﻗﺮﻳﺶ ﻭ ﻗﺮﺁﻥ&= #1548; ﺩﺭ ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﺍﻋﺮﺍﺏ ﻫﺴﺖ. ﮐ= ﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍ&= #65199; ﻗﺮﺁﻥ، ﻭ نه ﻫﺰﺍﺭﺣﺪﻳثﻧA= 170;ﻮﻯ، ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ &= #65235;ﺎﺭﺳﻰ ﺭﺍ ﻣﺸﺨﺺ ﻧﻤﻮ&= #65193;ه اﻡ. ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻦ ﺳﺎﻟﮑﺎﻥ، ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ&#= 65255;ﻴﺰ( ﻣﺎ ﺑﺄﺯﺍﻯ) ﺧﺎﺭﺟﻰ ﺩﺍﺭﺩ. = ﮐﻪ ﺻﻮﺭﺕ ﭘﻴﺮ ﺭﺍ ﺩﻳﺪﻩ، ﻭﻫﻢ ﺭؤﻳﺎﺋﻰ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ، ﺩﺭ ﻋﻮﺍﻟم اﻟﻬﻰ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻴﺪﺍﻧﺪﭼﻪ ﻣﻘﺎﻡ ﻣﺤﺘﺮﻡ ﻭﺍﻟﻬﻰ ﺩﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﺩﺭ ﺗﺨﻴّﻞ ﺻﻮﺭﺕ ﭘﻴﺮ ﻫﺮ ﺩﻭ ﻣﺎ ﺑﺄﺯﺍﻯ ﺧﺎﺭﺟ&#= 65264; ﺍﺯ ﺑﻴﺮﻭﻥ، ﻭ ﺧﺎﺭﺟﻰ ﺍﺯ ﺩﺭﻭﻥ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺍﺭﺩ. ﻭ= ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺣﺎﻝ ﺍﺳﺖ، ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﻋ= 5166;ﻯ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺩﺭ ﻧﺒﻮﺩﻥ ﺍﻳﻦ ﻭﺳﻴله اﻟﻬﻰš= 8; ﺩﻋﺎ ﺑﺼﻮﺭﺕ ﺩﻋﺎﮔﻮ ﮐﻮﺑﻴ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻭﺭﺍ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺒﺮﺩ. = ﺯﻳﺮﺍ ﻣﺸﺮﮐﺎﻧﻪ ﻋﺒﺎﺩﺕ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺑﺮﺩﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ= 5165;ﺻﻄﻠﺎﺣﺎﻧﻤᥴ= 6;ﺯﺵﺑﮑﻤﺮﺵﺯﺩ&= #65257;ﺷﺪﻩﺍﺳﺖ. ﺩﺭ ﺑﺤث ﺗﺼﻮﺭ ﻭ ﺍﻭﻫﺎﻡ ﻭ ﺗﺨﻴّﻞ، ﻭﺍﻗA= 228;ﻰ ﻣﺎﺩﻯ ﺑﺎ ﻭﺍﻗﻌﻰﺍﻟﻬﻰ= 548; ﻭﻳﺎﺑﺎﻃﻞ ﺑﺪﻭﻥ ﻣﻌﺎﺩﻝ ﺧﺎﺭﺟﻰ، ﮐﻪ ﻭﻫﻤﻰ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺑﺮﺧﻰ ﻣﻴﺒﺎﺷﺪ، ﻣﺎ= 5197;ﺍ ﺑﺒﺤث ﺟﺪﻳﺪﻭ= 5165;ﻗﻌﻴّﺖ ﮔﺮﺍئی ﻭ ﺭﺋﺎﻟﻴﺴﻢ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻭﺍﻗﻌﻴّﺖ ﻫﺴﺖ، ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﺍﺻﻠﻰ ﻭ ﺫﺍﺗﻰ ﻧﻴﺴتند. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭﺁﻳﻨﺪﻩ ﺍﻳﻦ ﻭﺍﻗﻊ، ﭼ&#= 65258; ﻭﺍﻗﻌﻴّﺖ ﺟﺪﻳﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﻣﮑﺎﺗﺐ ﺻﻮﻓﻴّﻪ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﻌﻠﻴﻤﺎﺕ ﺧﻮﺩ ﻫﺮ ﺩﻭﮐﺎﺭﺑﺮﺩ ﻭﺍﻗﻊ ﻭ ﺣﻘﻴﻘ&= #65174; ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﺣﻘﺎﻳﻖ ﺁﻧﻬﺎ ﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺣﺪّ ﺃﮐثر ﺍﻣﮑﺎﻥ ﻓﻬم عقل ﻧﻮع ﺒﺸﺮʌ= 63; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻌﻴّت گرﺍﺋﻰ، ﭼﻪ ﮐﺴﻰ ﻧﻈﺮ ﻭ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، &#= 65261;ﭼﻪ ﻣﻮﺿﻮﻋﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ.= ﻭﻓﺎﻋﻞ ﺍﺻﻠﻰ ﺷﻨﺎﺳﺎﺋﻰ ﮐﻴﺴﺖ؟ﺳﺎﻟﻚ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ&#= 1548; ﺑﺎ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﻮﮐّﻞ ﺍﻟﻬﻰ، ﻭ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺴﺌﻮﻝ ﺗﮑﺎﻣﻠﺎت ﺮﻭﺡ ﻣﻮﺟﻮﺩ، &#= 65261; ﻋﺎﻣﻞ ﺑﺎﻟﺎﺑﺮﺩﻥ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭ ﺩﻳﮕﺮ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﻧﺎﺑﻴﻨﺎ ﻧﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ&#= 1548; ﻧﻤﺎﻳﺪ، ﻳﺎ ﻣُﺮﺩه اﻯ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ ﻭﻧﻴﺎﺯﻣﻨﺪ ﺑ&#= 64401;ﺴﻰ ﮐﻪ ﺩﺭ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺑﺮﺗﺮ ﺑﺎﺷﺪ. ﻳﺎ ﻣﻴﺘ= ﻮﺍﻧﺪ ﻣﺮﺩه اﻯ ﺭﺍ ﺯﻧﺪه کند. ﮐﺎA= 197;ﻯ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ. = ﭼﻪ ﺩﺭ ﻣﻌﺮﻓﺖ ﺭﺳﺎﻧﺪﻥ، ﻭﭼ= 5258; ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #64400;ﻪ ﺑﻔﺮﻣﺎﻥ ﭘﻴﺮ ﺧﻮﺩ ﺑﺎﺭﺩﻳﮕﺮ ﺯﻧﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻣﻴﻴﺎ= 5169;ﺪ، که ﭙﻴﺎﻣﺒﺮﮔﻮن= 07; ﺒﺨﻠﻖ ﺑﺎﺯﮔﺸته اﺳʋ= 74;. ﻭﺧﻮﺩ ﻧﻴﺰﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﻭ ﺣﺘﻰ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮ ﻭرَ= 76;ّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﻚ ﻣﺤﺮﻙ ﺧﺎﺭﺟﻰ&#= 65251;ﺎﺩﻯﮐﻪﺗﺼﻮʋ= 97;ﻯﺩﺭ ﺫﻫﻦ ﻧﺎﻇﺮ ﻣﻴﺪﻫﺪ، ﺑﺎ ﺯﻭﺍﻟﺶ ﺗﺼﻮﺭ ﺗﻀﻌﻴﻒ ﻭﮔﺎﻫﻰ ﻓﺮﺍﻣﻮﺵﻣﻴﺸ= 5262;ﺩ. وﻟﻰ ﻣﺤﺮّﻙ (ﺧ&#= 65166;ﺭجی اﺯ ﺩﺭﻭﻥ)ﺑﺎﻃﻦ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺷﻬﻮﺩﻭﺭؤﻳﺎA= 261;ﺍﺣﻮﺍﻟﻰ ﻟﺪﻧّﻰ ﻣﻴﺪﻫﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍثرﺵ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻫﺴﺖ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺷﺪﻳﺪ ﭼﻮﻥ ﻣﺮﮒ ﻓﺮﺍﻣﻮش ﻨﻤﻴﺸﻮﺩ. ﻭﺍﺻ&= #65220;ﻠﺎﺣﺎ به (ﺑﻤﻨﮑﺮ ﻭ ﻧﮑﻴﺮ) در قبر ﻣﻴﺘﻮﺍﻧﺪ ﭘﺎ&#= 65203;ﺦ ﮔﻮ ﺑﺎﺷﺪ. ﮐﻪ ﺧﺪﺍﻳﺶ ﻭ ﭘﻴﺎﻣﺒﺮﺵ ﻭ ر&#= 1614;بّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺍﻭ، ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭ ﺩﺭﭼﻪ ﻣﺮﺣله اﻯ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﭘﺎﺳﺦ ﻫﺎ ﻋﻤﻠﺎ ﺍﺯ ﺳﺎﻟﻚ ﻗﺒﻞ از مرگ، ﻭیا ﻫﻨﮕﺎﻡ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻣﺮﮒ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺿﻌﻒ ﺷﺪﻳﺪ ﺗﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ را ﻓﺮﺍﻣﻮﺵ ﻤﻰﮐﻨﺪ. ﮐﻪ ﭼﻪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺣﺘ= ﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻗﺪﺭﺗﻬﺎﻯ ﻓﮑﺮﻯ ﻭﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯﺍ&#= 65247;ﻬﻰ ﺃﻥ ﺷﻬﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﻣﻔﺴّﺮ&#= 65267;ﻦ ﻣﺎﺩﻯ، ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﭘس اﺯ ﺍﺣﺴﺎس اﺯ ﻣﺤﺮّک ﺨﺎﺭﺟA= 264; ﭼﻮﻥ ﻧﻘﺶ ﻳﻚ ﻣّﻬﺮ و خاتمی ﮐﻪ ﺑﺮ ﺷﻤﻊ مذاب و ﻧﺮﻣﻰ ﺍثرﻣﻴﮕﺬﺍﺭʋ= 93;. ﻭﻟﻰ ﺍﻳﻨﻚ ﺑﺮﺩﺍﺷت ﻤﺎﺩﻯ ﻭﻣﮑﺎن= 740; اﺳﺖ، ﮐﻪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﻇﺮﻓﻴّﺖ ﻋﻘﻞ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺗﺼﻮﺭ ﺍﺯ ﺧﺎﺭﺝ ﻧﺎ ﻣﺤﺪﻭﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻭ ﺫﻫﻦ ﺗﻨﻬﺎ ﻳﻚ ﻭﺍﺳﻄﻪ ﻋﺒﻮﺭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﺘﻦ ﺍﺯ ﻃﺮﻳﻖ ﺫﻫﻦ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺍﻟﻬﺎم ﻮﻳﺎ ﺃثر ﻣﺤﺮﻙ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﻧﺒﺎﻳﺪ ﺗﻮﺳﻌﻪ ﺍﺩﺭﺍﻙ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻭ ﻳﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ، ﮐﻤّﻰ ﻭﺍﻗﻌﻰ ﻭﻣﮑﺎﻧﻰ ﺩﺍﻧﺴﺖ. ﺑﻠﮑﻪ ﺑﻨﺤﻮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ (ﺫﺍﺗﻴّﺎﺕ) ﺗﻔﮑّﺮ ﮐﺮﺩن ﻋﻤﻠﺎ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﻭ ﻧﺘﻴجه اﻯ ﺟﺰ ﺑﺎﺯﻯ ﻧﻔس اﻣّﺎﺭﻩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺩﺭ ﮐﺎﻟﺒﺪ ﺷﮑﺎﻓﻰ ﻣﻐﺰ ﺃﻧﺸﺘﻦ، ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﻣﻐﺰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺩﻳﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻐﺰ ﺟﺰ ﺁﻧﺘﻨﻰﺑﻴﺸﺘ= 5198; ﻧﻴﺴﺖ. ﮐﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﺯ ﻃﺮﻳﻖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺃثر ﻣﻴﺮﺳﺪ. ﻭ ﻧﺒﺎﻳﺪ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺭﺍ ﺩﺭﻭﻥ ﺗﻦ ﺩﺍﻧﺴﺖ. ﺑﻠﮑﻪ ﺗﻦ ﺩﺭ ﻫﺎﻟﻪ ﻋﻈﻴﻤﻰ ﺍﺯ ﺭﻭﺡ ﻏﺮﻕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺭﻭ= 5185; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﺸﻴﺪﻩ ﺷﺪﻩ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ، ﺟمع ﻮ ﺟَﻢ ﺭﻭﺣﻰ ﻳﻚ ﺷﺎﻫﺪ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺍﺯ ﻣﺸﻬﻮﺩﺍﺕ ﺧﺎﺭﺟﻰ، ﺍﮔﺮ ﺑﺮﺍﻯ ﺍﻭﻝ ﺑﺎﺷﺪ، ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺩﺭ ﻫﻤﺎﻥ ﻭﻗﺖ ﻧﻈﺎﺭت ﻮﺍﺣﺴﺎس ﺪﺭ ﺫ&#= 65259;ﻦ ﻣﻴﺴﺎﺯﺩ. ﻭﺍﮔ&= #65198; ﺑﺎ ﻣﻮﺿﻮﻉ ﻭ ﺳﻮﮊﻩ ﺧﺎﺭﺟﻰ ﺳﺎﺑﻘﻪ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ، ﻓﻮﺭﺍ ﺑﺎ ﻫﻤﺎﻥ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﻭ ﮐﻠّﻰ ﻣﻘﺎﻳﺴﻪ ﻣﻴﮑ&#= 65256;ﺪ. ﺁﻧﮕﺎه ﺴﻮﮊﻩ ﻳﺎﺷﺨﺺ ﺭﺍ ﻣﻴ&= #65208;ﻨﺎﺳﺪ. ﻭﺍﮔﺮ ﻣﺎﺳﻚ ﺑﺮﺻﻮﺭﺕ ﺍﻭ ﺑﻮﺩه ﺒﺎﺷﺪ، = 5251;ﻨﻄﺒﻖ ﺑﺮ ﺗﺼﻮﺭ ﺍﻭﻟﻴّﻪ، ﺩﺭ ﺑﺎﻳﮕﺎﻧﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻥ ﺷﺨﺼﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﻣﮕﺮ ﻭﻗﺘﻰ ﻣﺎﺳﻚ ﺭﺍ ﺑﺮﺩﺍﺭﺩﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻤﻮﻟ= 5166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺳﻮﮊﻩ ﺭﺍ ﺍﺯ ﺩﻭﺭ بطور ﮐﻠّﻰ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. ﻭ ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮﻯﭼﻮﻥ ﺭﻧﮓ ﻭ ﻟﺒﺎس، &#= 65261;ﺳﻴﻠﻪ ﺁﻥ ﺷﺨﺺ، ﺍﺣﺘ&#= 65252;ﺎل اﻧﺴﺎﻧﻰ را ﻣﻴﺪﻫﺪ. ﻭﻫﺮﭼ&= #65258; ﻧﺰﺩﻳﻜﺘﺮ ﺷﻮﺩ ﻭﺍﺿﺢﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﺷﻨﺎﺧﺖ ﻣﺎ ﺍﺯ ﮐﺴﻰ ﺑﺨﺼﻮص پس از ﺳﺎﻟﻬﺎ ﺩﻭﺭﻯ&#= 1548; ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻐﻴﺮﺍﺕ ﮐﻠّﻰ ﺩﺭﺻﻮﺭ= 578; ﻮ ﺗﻦ ﺳﻮﮊﻩ ﭘﻴ= ﺪﺍ ﺷﺪه ﺒﺎﺷﺪ، ﺗ= 5256;ﻬﺎ ﺍﺯ ﻳﮑﻰ ﺍﺯ ﻋﻠﺎﻣﺎتی که ﻫﻨﻮﺯ ﺩﺭﺻﻮﺭﺕ ﻳﺎ ﺗﻦ ﺷﺨﺺ ﺑﺎﺷﺪ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﻣثلا ﺧﺎﻟﻰ ﺩﺭ ﺻﻮﺭﺕ ﺩﺍﺭﺩ ﻭ ﻳﺎ ﻧﻘﺼﻰ ﺩﺭ ﺩﺳﺖ ﻭﭘﺎ ﺩﺍﺭﺩ. ﺑﺎﺯ ﺑﺎ= ﻳﺪ ﮔﻔﺖ ﮐﻪ ﺫﻫﻦ ﻣﺪﺍﻡ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﺧﻮﺩﺭ&#= 65165;، ﺑﺎ ﻫﺮ ﺑﺮﺩﺍﺷﺖ ﻣﺠﺪﺩ، ﻧﺘﻴﺠ= 5258; ﺩﻳﺪ ﻣﺠﺪﺩ ﺍﺯ ﺳﻮﮊﻩ ﺧﺎﺭﺟﻰ&#= 1548; ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻣﻴﺪﻫﺪ. ﻭﮐﻠّ&#= 65166; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﻳﻚ(ﺍﻟﮕﻮﻯ ﮐﻠّﻰ)ﺍﺯ ﻣﻮﺿﻮﻉ ﻳﺎ ﺷﺨﺼﻰ ﺭﺍ ﺩﺭ ﺫ= ﻫﻦ ﺩﺍﺭﺩ، ﻭ ﻗﺪﺭﺕ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﻳﻦ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺗﺼﻮﺭ ﻭ ﺗﺠﺰﻳﻪ ﻋﻘﻠﻰ، ﺗﺎ ﺷﻨﺎﺧﺖ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺍﺣﺴ&= #65166;س ﻣﺴﺌﻮﻟﻴّﺖ، A= 169;ﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. ﭼ= ﻮﻥ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﻣﺨﺘﻠﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺘﻔﺎ= 5261;ﺕ ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﻤﻚ ﺧﺪﺍﻭﻧ&#= 65194; ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ، ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻟﺬﺍ ﻓﻬﻢ ﻭﺩﺭﻙ ﻭ ﺷﻨﺎﺧﺖ ﺍﺯ ﺍﻣﻮﺭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﺣﻘﻴﻘﻰ ﻣﻴﺸﻮﺩ، ﻭ ﺗﺎ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﻣﻮﺿﻮﻋﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻏﻴﺮ ﺳﺎﻟﻚ، ﮔ&#= 65262;ﺋﻰ ﺩﻳﮕﺮﺍﻥ ﻣﺴﺖ ﻫﺴﺘﻨﺪ ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻗّﺖ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺑﻔﻬﻤﻨﺪ ﻫﻤﻴﻦ ﻃﻮﺭ ﮐﻪ ﮐﻮﺩﮐﺎﻥ ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔ&#= 65166;ﻥ ﺫﻫﻨﻰ، ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘُﺮ ﻋﻘﺪﻩ ﻭﮔﻨﺎﻩ ﺣﺮﻳﺺ ﻭ ﻃﻤّﺎﻉ ﻭﺟﺎ&#= 65255;ﻰ، ﮐﻪ ﻟﺤظه اﻯ ﺍﺯ ﻋﺎﺩﺍﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺁﻟﻮﺩه ﻮ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺧﻮﺩ ﺟﺪﺍ ﻧﻤﻴﺸﻮﻧﺪ. ﺍﻳ&= #65256;ﮑﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻥ ﻭﺍﺣﺪ، ﭼﻨﺪﻳ= 5254; ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﺎﻫﻢ ﺩﺭ ﺣﺎﻝ ﺗﺼﻮﺭ ﻭ ﺑﺮﺭﺳﻰ ﺫﻫﻨﻰ ﺍﺳﺖ، ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﻋﻤﻞ ﻧﺎ ﻣﻔﻬﻮﻡ ﻣﺎ، ﺍ&#= 65199; ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺩﺭ هنر ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭﺁﻭﺭﺩﻥ ﺩﺍﻧﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﻓﺮﺍﻭﺍ&#= 65253; ﺳﻮﮊﻩ ﺭﺍ ﻣﻴﺒﻴﻨﺪ، ﻭﻟ= 5264; ﺩﺭﻳکی اﺯﺁﻧﻬﺎ ﺩﻗّ= 78; ﺪﺍﺭﺩ. ﮔﺮچه ﻨﺎﺧﻮﺩﺁﮔﺎﻩ ﻫمه ﺴﻮﮊهﻫﺎʌ= 63; دیدن ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﺟﺰﺍﻳ&= #65256;ﮑﻪ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺭﺍ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ ﺭﺍﻫ&#= 65264; ﻧﻴﺴﺖ. ﭼﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﮐﻪ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ، ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ، ﺑﺸﮑﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ. ﭼﻪ ﭘﻴﺸﺮﻓت ﻤﻘﺎم ﺮﻭحی کنند، ﻳﺎ ﻋﻘᥴ= 8; ﺭﻭﻯ ﺗﺪﺭﻳﺠﻰ ﻧﻤﺎﻳﻨﺪ. ﺍﻧﺴ&= #65166;ﻥ ﺩﺭ ﺩﻳﺪﻥ، ﺗﻨ&#= 65260;ﺎ ﺍﻧﻮﺍﺭﻣﻨﻌﮑ= 587; ﺷﺪﻩ ﺍﺯ یک ﺷﻴﺌﻰ ﺭﺍ ﺩﺭ ﭼﺸﻢ ﺩﺍﺭﺩ. ﻫﻤ= ﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﻣﻮﺍﺝ ﺻﻮﺗﻰ ﺭﺍ ﺑﮕﻮﺵ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﻟ&= #1617;ﺎ(ﻋﻴﻦ ﺷﻴﺌﻰ) ﺩﺭ ﺫﻫﻦ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﻧﻮﻉ ﺍﻧﻌﮑﺎس &#= 65165;ﻳﻦ ﺍﻧﻮﺍﺭ، ﻭ ﺩﺭﺟﻪ ﺩﺭﻳﺎﻓﺖ ﻭﻣﺸﮑﻠﺎﺕ ﺳﺮ ﺭﺍﻩ ﻋﺒﻮﺭ ﻧﻮﺭ، ﺍﺯ ﮐﺮﻩ ﭼﺸﻢ ﺗﺎ ﺷﺒﮑﻴّﻪ، ﻣﻨA= 184;ﺮ ﺑﺘﻔﺎﻭﺕ ﺑﺮﺩﺍﺷﺖ، ﻭ ﻓﻬﻢ ﻭﺗﺼﻮﺭ ﻣﻴﮕﺮﺩﺩ. ﻫﺮﮔ&= #65166;ﻩ ﮐﻪ ﺍﺯ ﻧﻔس ﺻﺤ&= #65170;ﺖ ﻣﻴﺸﻮﺩ، ﻣﻨﻈ= 5262;ﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎ ﺗﻮﻟﺪ ﻭ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺷﺪ، &#= 65261; ﺳﭙس ﺁﻟﻮﺩگی ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ. ﮔﻮﺋ&= #65264;(ﺍﺿﺎﻓﺎﺕ ﻣﻨﻔﻰ ﻭ ﻋﺪﻣﻰ) ﺩﺭ ﺭﻭﺡ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ(ﺍﺿﺎﻓﺎ&#= 65173; ﮐﻤّﻰ)ﻣﻄﺮﺡ ﻧ&#= 65268;ﺴﺖ. ﻭ ﺍﮔﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65203;ﻠﻮﻙ، ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، ﺭﻭﺡ &#= 1575;لقُدُس ﻣﻴﺸﻮﺩ، ﭼﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ. ﺯﻳﺮﺍ ﺭﻭﺣﻰ ﻣﻘﺪس ﻭ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻣﺎ ﻣﻌﻤﻮﻟﺎ ﺭﻭﺡ ﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﮐﺎﻣ&= #65248;ﺎﻥ ﻣﻰ ﮔﻮﺋﻴﻢ، ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺴﺘﻨﺪ، = 5261;ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺰﮐﻴﻪ ﻧﻴﻤﻪ ﺭﺍه ﺘﺮﻙ ﺳﻠﻮﻙ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﺣﺘﻰ ﺑﺎ ﺗﺮﻙ ﺳﻠﻮﻙ&= #1548; ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺭﻭﺡ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍی هر ﻣﻮﺟﻮﺩ ﻗﺎﺋﻞ ﺷﺪ. ﮐﻪ ﺑﻤﻮﺟﻮﺩﻳّﺖ ﺭﻭﺡ ﻭ ﺻﺎﺣﺐ ﺁﻥ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﻭﺍﻣ= 4401;ﺎﻧﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﻣﻴﺪﻫﺪ. ﻭﺍﻟّ&#= 65166; ﺗﻨﻬﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻬﻰ ﻧﺴﺒﺖ ﺩﺍﺩﻥ، ﺁﻧﻬﻢ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮﺩﺍﺕ، ﺩ= 5197; ﺷﺄﻥ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﺘﻰ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻧﻴﺴﺖ. ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﮐﻪ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ، ﮔﻮﺋ= 5264; ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻭﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ، ﻭﻣﻘ= 5166;ﻡ ﺑﺎﻟﺎﺗﺮﻯ ﺑﮑﻤﻚ ﻣﻴﺮﺳﺪ. = ﻭ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻫﻤﻴ= 5254; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺗﺮﺑ= 5268;ﺖ ﻣﺴﺘﻘﻴﻢ ﻭ ﺗﺪﺑﻴﺮ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﻓﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﻭﺡ ﮐﺎﻣﻞ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ همان ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﮐﺎﻣﻠﻰ ﺩ&= #65197; ﺁﺧﺮ ﻋﻤﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺟﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﺑﺸﻴﺮﻳﻨﻰ ﺭؤﻳﺎﺋﻰ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻧﻘﺶ ﻓﺮﺿﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻓﺮﺩﻯ ﺭﺍ(ﻣﻴﺪ&= #65267;ﻮﻡ)ﺍﻟﻬﻰ ﻭﻭﺍﺳطه اﻯ ﺑﻴﻦ ﺷﺨﺺ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺑﺪﺍﻧﻴﻢ. ﺩﺭ ﻫﺮ ﺣﺎﻝ، ﺑﺎ ﭘﻴﭽﻴﺪﮔﻰ ﺟﻬﺎﻥ، ﺫﻫﻦ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﻋﻘﻞ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﻋﻈﻴﻤﻰ ﺍﺯ ﻣﺴﺎﺋﻞ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻭ ﻓﺮﺿﻴّﺎﺕ ﺭﻭ= 5169;ﺮﻭ ﻣﻴﺸﻮیم. ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺁﻥ ﺩﺭ ﮔﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺸﻮﻳﻢ، = 5183;ﺰ ﻏﺮﻕ ﺷﺪﻥ ﻭ ﺣﻴﺮﺕ ﻧﺘﻴجه اﻯ ﻧﺪﺍﺭﺩ. ﮔﺮ&= #64380;ﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ، ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﻔﺮﺿﻴّﺎﺕ ﺍﻭﻟﻴﻪ ﻭ ﺳﺎﺩه اﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﺣ&= #65176;ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻤﮑﺎﻧﻴﺰﻡ ﻭ ﻣﺎﻫﻴّﺖ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻟ&= #65196;ﺍﺳﺎﻟﻚ ﺑﺎ ﺗﺴﻠﻴﻢ ﺑﻨﻈﺮﻳّﺎﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴ&#= 65198;، ﺩﺭ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺍﻳﻦ ﺗﻌﻠﻴﻤﺎﺕ ﻧﺴﺒﻰ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﻨﺪ. ﺩﺭ ﻧﻮﺷته های ﺩ᥾= 7;ﮕﺮﻯ ﮐﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻡ، ﺟﺴA= 176;ﻪ ﮔﺮﻳﺨﺘﻪ ﻣﻄﻠﺒﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺗﺨﻴّﻠﻰ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ، ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻧﻮﺷته اﻡ. ﮔﺮ= 4380;ﻪ ﺑﻴﺎﻧﺎﺗﻰ ﻧﺎﻗﺺ ﻭ ﻧﺎﭼﻴﺰ ﺍﺳﺖ. ﻭ ﺣﺪّ ﺃﮐثر ﺳﻤﺒﻮﻟﻴک ﻮ ﺗﻤثیلی ﺑﻮﺩ᥽= 7; ﺑﺎﺷﺪ. ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻭﺻﻒ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ، ﻳﺎ ﺫﺍﺗﻴّﺎﺕ ﺭﺍ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﮑﻨﻴﺪ. ﺑﻠﮑﻪ ﺑﺮﻭﻳﺪ ﺑﺒﻴﻨﻴﺪ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺸﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺁﻧﮕﺎﻩ ﻫﻤﺎﻥ ﺭﺍ ﺗﻮﺻﻴف کنید. ʌ= 67;ﻌﻨﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65261;ﻣﻌﻘﻮﻟﺎﺕ ﺳﻄﺢ ﺷﻬﻮﺩی ﻤ&#= 65198;ﺑﻮﻃﻪ، ﺍﻟﻬﺎﻣﺎﺕ ﻣﻨﺎﺳﺐ ﺁﻥ ﻣﻘﺎﻡ ﺭﺍ ﺧﻮﺍﻫﻴﺪ ﺩﺍﺷﺖ. ﺍﮔﺮ ﻧﺘﻮﺍﻧﻴﺪ ﺑﻌﻨﻮﺍﻥ ﻋﻘﻴﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﻳﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﻳﺪﺍﺭﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ، ﻭﺍ= 4400;ﺘﻔﺎ ﺑﺸﻨﻴﺪن گفته ﺩﻳﮕﺮﺍﻥ ﻧﻤﻮﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﮔﻔﺘﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭﻣﺮﺑﻮ&= #65217; ﺑﺨﻮﺩﺷﺎﻥ ﺑﻮﺩه که ﺩﻳﺪ= 07; اﻧﺪ، ﻭنه ﺒﺮﺍﻯ ﺁﻧکه ﺸﻨﻴﺪه ﻴﺎ ﻧﻘﻞ ﻣﻴﮑﻨﺪ، &#= 65261;ﮔﻮﺋﻰ ﺧﻮﺩ ﺩﻳﺪﻩ. ﻟﺬ= ﺍﻣﻔﻴﺪ ﺗﮑﺎﻣل ﺮﻭﺡ ﻭﻓﮑﺮ ﺷﻨﻮﻧﺪﻩ ﻨﻴﺴﺖ. که ﺸﻨﻴﺪﻥ ﻫﺮﮔﺰ ﮐﺎﺭ ﺩﻳﺪﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﺳﺎﻟ= ﻚ ﺻﺎﺩﻕ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﮐّﻞ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻫﺮﮔﺰ ﺳؤﺍﻟﻰ ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﻰ ﭘﺮﺳﺶ ﻧﮑﻨﺪ. ﻣﮕﺮ ﭘﻴﺮ ﻫﺮﭼﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺑﮕﻮﻳﺪ، ﻭ ﺳﺎﻟﻚ ﺗﺼﺪﻳﻖ ﻋﺎﺷﻘﺎﻧﻪ ﻧﻤ&#= 65166;ﻳﺪ، ﻭ ﻫﺮﮔﺰ ﺗﮑﺒّﺮﻯ ﻧﺪﺍﺷﺘﻪ، ﻭ ﺑﻌﻘﻞ ﺧﻮﺩ ﻣﺮﺍﺟﻌﻪ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﺗﺄﺧﻴﺮ ﻓ&= #65198;ﺍﻭﺍﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻓﻠﺎﺳ&= #65236;ﻪ ﺯﻳﺎﺩﻯ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩه اﻡ، ﮐﻪ ﻧﻈﺮﻳﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻧﻤﻮﺩه ا= 5255;ﺪ، ﮐﻪ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﺩﺭﺳﺖ ﺁﻧﻬﺎ، &#= 65251;ﻔﻴﺪ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﭼﻨﺎﻥ ﺍﺩﻋﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺭﻭﺯ ﻭ ﻣﮑﺎﻥ ﻭ ﺍﺷﺨﺎﺹ، ﻣﻄﻠ= 5170;ﻰ ﺩﺭ ﺳﻄﺢ ﺭﺳﺎﻧﺪﻥ ﺁﻧﻬﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬی ﻤﻴﮕﻮﻳ= 606;د. ﻣﺤﻘّﻘﺎﻥ ﻓﻠﺴﻔﻪ ﮐﻨﻮﻧﻰ ﺍﺯ ﺍﻣﻮﺭ ﺫﻫﻨﻰ، &#= 65259;ﻤﭽﻨﺎﻥ ﺑﻨﻈﺮﻳّﺎﺕ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻥ ﻭ ﺭﻭﻣﻰ ﻗﺒل اﺯ ﻣﺴﻴﺢ ﺩﻝ ﺑﺴته اﻧﺪ، ﻭʃ= 80;ﻴﺰ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﺩﺭ ﮐﺎﺭ ﻣﻐﺰ، &= #65193;ﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﻨﻮﺯ ﺁثاﺭ ﻗﻄﻌﻰ ﺍﺭﺍﺋﻪ ﻧﺪﺍﺩﻩ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻣﻔﻴﺪ ﻣﻌﺎﻟﺠﺎﺕ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻋﺼﺒﻰ ﻭﻣﻐﺰﻯ ﻭﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ&= #65259;ﻢ ﺩﺭﺍﻳﻦ ﺑﺎﺭه= 5259;ﺎ ﺳﺨﻦ ﺧﻮﺍﻫﻴﻢ &= #64404;ﻔﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM052><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M052= </span></a><span style=3D'mso-bookmark:M052'></span><span lang=3DAR-SA style=3D'mso-ascii-fo= nt-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>شناخت ومعرفت یا آگاهی( شهودی)<o= :p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1740;ا ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ(&= #65227;ﻠﻢ) ﮐﻪ ﺗﺎ ﭼﻬﺎﺭ ﻗﺮﻥ ﭘﻴﺶ ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏ، ﺑ&#= 65252;ﻌﻨﻰ (ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ)، ﻭ(ﻋﻠﻢ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ)، ﻭ (عل= 605; ﺷﻨﺎﺧﺖ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ) ﻣﻌﺮﻓﺖ ﺑﺮﺗﺮ&#= 1548; ﻭﻳﺎ ﻫﻤﺎﻥ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﺗﺠ= 5248;ّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻨﺞ ﺗﻦ ﺷﻬﻮﺩی ﺁﻝ ﻋﺒﺎ، ﻭ نور ﻗﺎﺋﻢ وﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﺩﻩ است. ﻭﻟﻰ ﺑﻌﺪﻫﺎ ﻟﻔﻆ ﻋﻠﻢ ﺩﺭ ﺷﺮﻕ ﻭﻏﺮﺏ ﻋَﻮَﺽ ﺷﺪ، ﻭ ﺑﻤﻌﻨﻰ ﺩﺍﻧﺶ ﻓﻴﺰﻳﮑﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﺁﻣﺪ. ﻋﻠﻢ ﺩﺭ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻣثاﻝ، A= 261;ﺩﺭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﺑﻤ= 5236;ﻬﻮﻡ(ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ)ﺍﺳﺖ، &#= 65261;نه علم ﻭﺩﺍﻧﺶ ﺁﻣﻮﺧﺘﻦ، ﻳﺎ= 5227;ﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺪﻭﺧﺘﻦ. ﻭﻟ&= #65264; ﺍﮐﻨﻮﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺍﺯ ﻟﻔﻆ ﻋﻠﻢ ﺑﺮﺩﺍﺷﺖ ﺩﺍﻧﺸﻬﺎﻯ ﮐﺴﺒﻰ ﺍﺯﮐﺘﺎﺏ ﻭ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ، ﻭ ﻳﺎ ﺩﺭ ﺗ= ﺠﺮﺑﻪ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻭ ﻓﻠﺴﻔﻪ ﻭﻣﻨﻄﻖ ﻣﻴﺪﺍﻧﻨﺪ. ﻟﺬ&= #65165; ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻭﺩﺭﻣﺘﻮﻥ ﺁﻧﻬﺎ، ﺑﮑﻠّA= 264; ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﺯ ﺗﺮﺟﻤﻪ ﻫﺎ ﻓﻬﻤﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﻧﺪ. ﻭ ﺑﺎﺯﻳﭽﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﻨﻰ، &#= 65261; ﺑﺎﺯﻳﭽﻪ ﻣﺎﺩﻳﻮﻥ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻓﻠﺴﻔﻰ ﺷﺪﻩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﺗﻤﺎﻣﻰ ﺍﻟﻔﺎﻅ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﻭ ﺣﺘﻰ ﺩﻳﮕﺮ ﺍﻟﻔﺎﻅ ﻣﺮﺑﻮﻃﻪ ﺑﺰﻧ&#= 65194;ﮔﻰ ﻋﺎﺩﻯ، ﺍﺯ ﻟﺤﺎﻅ ﻣﻔﻬﻮﻡ ﺳﻠﻮﮐﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸ&#= 65268;ﻦ، ﺍﻣﺮﻭﺯﻩ ﺑﻨﺎ ﺩﺭﺳﺘﻰ ﺗﺮﺟﻤﻪ نمی ﺸﻮﻧﺪ. ﻣﺎﻧﻨﺪ ﻟﻔﻆ ﮐﺘﺎب ﺪﺭ ﻗﺮﺁﻥ ﺭﺍ، ﺑﻤ&#= 65228;ﻨﻰ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻭ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪ ﺩﺭ ﺣﻴﺎﺕ ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮐﺘﺎﺑﻰ ﻧﺒﻮﺩ&#= 65257;، ﮐﻪ ﺑﻌﺪﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺷته اﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﺻﻞ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ، ﮐﻠ&#= 65252;ﻪ(ﮐﺘﺎﺏ)ﺑﻤﻌ= 5256;ﻰ ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺳﺮﻧﻮﺷﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﮐﻠﻤﻪ(ﻗﺮﺁﻥ)ﺑ&= #65166;ﺯ ﺑﺮﺍﻯ ﮐﺘﺎﺑﻰ ﭼﻮﻥ ﻗﺮﺁﻥ ﻋثماﻧﻰ ﻧﻴﺴʋ= 74;، ﮐﻪ ﻗﺮﺁﻧﻰ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩ. ﻭﻣﻮﻟﺎ ﻋﻠﻰّ ﻣﺄﻣﻮﺭ ﻧﻮﺷﺘﻦ ﻗﺮﺁﻧﻰ ﺍﺯ ﻣﺤﻞ ﻳﺎﺩﺩﺍﺷ&#= 65176;ﻬﺎﻯ ﭘﻴﺎﻣﺒﺮ ﺷﺪ، &#= 65261;ﻟﻰ ﻋُﻤﺮ ﺯﻭﺩﺗﺮ ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﭼﻨﺪ ﮐﺎﺗﺐ ﻭﺣ&= #65264; ﺭﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩ. ﻭ ﺑﻘﻮﻝ ﺧﻮﺩ ﻋﻤﺮ، ﻫﺮ&#= 65153;یه اﻯ ﺭﺍ ﮐﻪ ﻳﻚ ﻧﻔﺮ ثبت ﮐﺮﺩA= 257; ﺑﻮﺩ، ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺧﻮﺩ ﻭﺍﺭﺩ ﻧﻨﻤﻮﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺩ&#= 65197; ﺁﻳﺎﺕ ﻣﺘﺮﻭﻙ ﺣﻘﺎﻳﻘﻰ بود = 7; ﺑﺎﺷﺪ، ﻭ ﮔﺮﭼﻪ ﺭﺍﻭﻳﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻧ&#= 65194;، ﮐﻪ ﺁﮔﺎﻫﻰ ﺍﺯ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﻳ&= #65166; ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ، ﻭ ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﺍﺩﺑﻰ خود ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻣﻰ ﻧﻮﺷﺘﻨﺪ. ﮐ= ﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺟﺮﺃﺗﻰ ﻧﺪﺍﺷﺘﻨﺪ، ﮐ= 5258; ﮐﻠﺎﻡ ﺧﺪﺍﺭﺍ ﺩﺭ ﻭﺣﻰ ﺑﭙﻴﺎ&= #65251;ﺒﺮ، ﻣﻐﺮﺿﺎﻧﻪ ﺗﻐﻴﻴﺮ ﻳﺎ ﺣﺪﻑ ﻧﻤﺎﻳﻨﺪ. = ﻭﻟﻰ ﺑﺮﺣﺴﺐ ﺟﻬﻞ، &#= 64380;ﻨﺎﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﺭﺍ ﮐﺮﺩﻩ ﺍﻧﺪ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺁﻳﺎﺕ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﮔﻮﺋﻰ ﺗﮑﺮﺍﺭ ﻳﻚ ﻗﻄﻌﻪ ﺑﻮﺩﻩ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺑﺎ ﮐﻤﻰ ﺗﻐﻴﻴﺮ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻔﺎﻅ ﺁﻥ، ﺑﻌﺪﻫﺎ ﻋثماﻥ ﺧﻠﻴﻔʌ= 58; ﺳﻮﻡ، ﮐﻪ ﻣﺪﻋﻰ ﺩﻭﺑﺎﺭ ﺩﺍﻣﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 1548; ﻭ ﺍﻳﻨﮑﻪ ﻭﻯ ﺳﺎﻟﻤﻨﺪ ﻭﻣﺘﻨﻔّﺬ ﻭثرﻭﺗﻤﻨﺪ ﺑA= 262;ﺩ، ﻭﺩﺭ ﮔﺮﻭه اﺑﻮﺑﮑﺮ ﻭ ﻋﻤﺮ ﺑﻮﺩ، ﻭ ﺍﺯ ﺳﺮﺍﻥ ﻗﺮﻳﺶ، ﺑﻌﻨﻮ= 5165;ﻥ ﺍﻳﻨﮑﻪ ﺷﺨﺼﺎ ﺍﻃﻠﺎﻉ ﺍﺯ ﺁﻳﺎﺕ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ، ﻭ ﺑﺄﺩﺑﻴّﺎﺕ ﻋﺮﺏ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺮﻳﺶ ﺁﺷﻨﺎ ﺑﻮﺩ، ﺍﺻﻠﺎﺣ= 5166;ﺗﻰ ﻧﻤﻮﺩ. که ﺒﻘﻮﻝ ﻣﻮﻟﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻰّ، ﺩﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﺍﻳﻦ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ شد= 07; است. ﻭﺍﺳﺎﻣﻰ ﺍﻓﺮﺍﺩ ﺑﺪ ﻧﺎﻣﻰ ﺭﺍ ﺩﺭ ﻣﻘﺎﺑﻞ ﭘﻮﻝ ﺣ&= #65196;ﻑ ﮐﺮﺩ. ﻭ ﺩﺭ ﺑﺎﺭﻩ ﺃﺑﻮ ﻟﻬﺐ ﭼﻨﺎﻥ ﻧﮑﺮﺩ. ﻭ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ(ﻗﺮﺁﻥ)&= #65259;ﻤﺎﻥ(ﺩﻭ قُرّه)ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻧﻮ= ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس، ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ&= #1548; ﺩﺭ ﺻﻮﺭﺕ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﻚ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺷﺪﻩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺍﻗﻴّﻮﻥ ﻋﺎﺭﻑ، ﻧﻪ ﻗﺮﻥ ﭘﻴﺶ ﺍﺯ ﻇﻬﻮﺭ ﻣﺴﻴﺢ ﻭ ﺑﻮﺳﻴﻠﻪ ﺫﻯ ﺍﻟﻨﻮﻥ، ﻳﺎ د= 585; ﺯﻣﺎﻥ ﻣﺤﻤﺪ (ﺷﻨﺎﺧﺖ)ﺣﮑﻤﺖ ﺭﺍ، ﺗﻮﺍﻓﻖ ﺑﻴﻦ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﺷﺨﺺ ﺩﺭ ﻓﻬﻢ ﻭ ﺍﺩﺭ= ﺍﻙ ﺫﻫﻨﻰ، ﺑﺎ ﺗﺠﺮﺑﻪ ﺧﺎﺭﺟﻰ، ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﺟﺎﻣﻌﻪ ﺗﺤﻘﻖ ﻣﺎﺩﻯ ﺩﺍﺷﺖ میدانستند. ﺍ&#= 65247;ﺒﺘﻪ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﺍﻣﺮﻭﺯﺩﺭ ﺁﺯﻣﺎﻳﺸﮕﺎه = 5259;ﺎ، ﻣﻌﺘﻘﺪﻧﺪ که هرﮐﺎﺭ ﺁﻧﻬﺎ ﺗﺠﺮبه ﺨﺎﺭﺟA= 264; ﺍﺳﺖ. ﭼﻮن ﺒﺎ ﺗﮑﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺯﻣﺎﻳ= 5206; ﺑﻨﺘﺎﻳﺞ ﻭﺍﺣﺪی ﻤﻴﺮﺳﻨﺪ. ﭘس ﺃﻣﺮﻯ ﺭﺍ ﺣﻘﻴﻘﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺑﻄﻮﺭ ﻣﻄﻠﻖ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺍﻳﺸﺎﻥ ﻧﺪﺍﻧﺴﺘﻪ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩه اﻧﺪ، ﮐA= 258; ﺩﺭ ﻫﻨﮕﺎﻡ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺗﺠﺮﺑﻰ ﺧﻮﺩ، &#= 65165;ﺯ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭﮐﺸﺸﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﻳﺶ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻟﺬﺍ ﮐﻤﺘﺮ ﺗﺠﺮﺑﻪ ﻫﺎ ﺑﻄﻮﺭ ﺩﻗﻴﻖ، &#= 65251;ﻨﻄﺒﻖ ﺑﺎ ﺍﻣﻮﺭ ﺧﺎﺭ&= #65183;ﻰ، ﺑﺨﺼﻮص ﺪﺭﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺍﺧﻠﺎقی اﺳʋ= 74;. ﮔﺮچه ﻤﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺗﺠﺮﺑﻴﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﭼﻨﻴﻦ ﻧﺒﺎﺷﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺑﺴﻴﺎﺭﻯ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺗﺠﺮﺑﻴّﺎﺕ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠف اﺯ ﻳﻚ ﺣﻘﻴﻘﺖ ﻋﻠمی ﺪﻳﺪه ﻤﻴﺸﻮﺩ. &= #1705;ه علماﺎ ﺁﻧﺮﺍ ﻣﺮﺑﻮﻁ ﺑﻌﺎﻣﻞ ﻧﺎﺷﻨﺎﺧﺘﻬﺎ= 5263; ﻣﻴﺪﺍﻧﻨﺪ، ک= 07; ﺪﺭﻫﺮﻣﻌﺎﺩل= 07; ﺮﻳﺎﺿی ﻮﺟﻮﺩ ﺩﺍﺭﺩ. ﺗﺎ ﺗﻌﺎﺩﻝ ﻃﺮﻓﻴﻦ ﻣﻌﺎﺩ&#= 1604;ه ﺮﻳﺎﺿﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭ ﻳﺎ ﺩﺭ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺯﻣﺎﻳﺸﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ، ﻏ= 5268;ﺮ ﺍﺯ ﻣﻮﺍﺩ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﻮﺍﺩ ﺩﻳﮕﺮﻯ ﻭﻟﻮ ﻧﺎﭼﻴﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﻣﺤﺎﺳﺒﺎﺕ ﺭﻳﺎﺿﻰ ﺗﺠﺮﺑ&#= 65268;ﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻏﻴﺮﻩ، ﺍﺭﻗﺎ= 5249; ﮐﺴﺮﻯ ﺣﺎﺻﻞ ﺭﺍ، ﺑﻨﺰﺩﻳﮑ= 5176;ﺮﻳﻦ ﻋﺪﺩ ﺻﺤﻴﺢ ﻣﺠﺎﻭﺭﺗﺒﺪﻳ= 5246; ﻣﻴﮑﻨﻨﺪ. ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺍﻣثا= 04; ﺫﻭ ﺍﻟﻨﻮﻥ ﺩﺭ ﻋﺮﻓﺎ ﺍﺯﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ، ﺗﻨﻬ= 5166; ﺗﻔﮑّﺮﻭﺗﻌﻘ= 04; ﺷﺨﺺ، ﻭﮐﺸﺶ ﺭﻭﺍﻧﻰ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﻣﻨﻈﻮﺭ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﻭ ﺳﻠﻮﮐﻰ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ &= #65183;ﺎﻫﻞ ﻭﻫﻮﺳﺮﺍﻥ ﺍﺳﺖ. ﮐﻪ ﻣﺎﻧﻊ ﺑﺮﺩﺍﺷﺖ ﺩﺭﺳﺖ، ﺍﺯ ﺗﺠﺎرَبّ ﺩﺍﺧﻠﻰ ﺫﻫﻨﻰ ﻭ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ ﻣﻴﮕﺮﺩﺩ. ﭼﻪ ﺭ= ﺳﺪ ﮐﻪ ﺗﻄﺒﻴﻖ ﺁﻥ ﺑﻬم ﺒﺎﺯ ﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﺩ. ﻭﻫﻤﻴ&= #65208;ﻪ ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﭼﻮﻥ ﺣﻘﺎﻳﻖ ﻧﺎﺩﻳﺪﻩ ﻫﻤﺎ&#= 65253; ﺗﺠﺮﺑﻪ ﻧﻴﺴﺖ. = ﭘس ﺷﻨﺎﺧﺖ ﻭ ﻣﻌﺮﻓﺖ ﻧﻴﺰ ﻧﺎﻗﺺ ﻭ ﺷﺎﻳﺪﻫﻢ ﻏﻠﻂ ﺑﺎﺷﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺧﻮﺩ، ﺍﻟﻬﺎﻣ= 5166;ﺕ ﺍﻟﻬﻰ ﻭ ﺫﻫﻨﻰ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮﻭﻧﺰﺩ= 5267;ﮑﺘﺮ ﺑﺤﻘﺎﻳﻖ ﺍﻣﻮﺭ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ، ﻭﮔﺮ= 4380;ﻪ ﺑﺎﺣﻘﺎﻳﻖ ﻣﻨﻄﺒﻖ ﻧﺒﺎﺷﺪ، ﻭﻟﻰ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﻭﺍﻗﻌﻰ ﻣﺎﺩﻳﻮﻥ ﻭ ﻏﻴ&= #65198; ﺍﻟﻬﻴّﻮﻥ در ﮐﺎﻣلان ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺑﻄﻮﺭ ﺩﻗﻴﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺘﻮ= 5165;ﻥ ﺩﺍﻧﺴﺖ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﭼﻪ ﺑﺮﺩﺍﺷﺘﻰ ﺩﺍ&#= 65197;ﻧﺪ. ﻭﭼﮕﻮﻧﻪ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﻴﻦ(ﺗﻔﮑّﺮﺍ= 5173;)ﺧﻮﺩ، ﻭ(ﺑﻴﺎﻥ ﺗﻔﮑّﺮﺍﺕ)ﺧﻮ= 5193; ﺍﻣﺎﻧﺘﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭﻣﺼ&= #65248;ﺤﺘﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨ&#= 65194;، ﮐﻪ ﻣﻨﺎﻓﻊ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﻳﺎﺩﺷﻤﻨﻰ ﻣﺨﺎﻟﻔﻴﻦ ﺭﺍ ﺩﻓﻊ ﻧﻤﺎﻳﻨﺪ. = ﺍﻟﺒﺘﻪ ﻣﻴﺘﻮﺍﻥ ﺍﻓﺰﻭﺩ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻓﻬﻢ ﺧﻮﺩ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﺎ&#= 65251;ﻰ ﺧﻮﻳﺶ، ﻳﺎ ﺗﻔﺴﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ، ﺑﺮﺣﺴﺐ ﺍﻭﺿﺎﻉ ﺧﺎﺭﺝ ﻧﻴﺰ ﺑﺮﺩﺍﺷﺖ ﻣﺨﺘﻠﻒ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ ﻭ ﺑﺸﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺴﺘﻪ ﺑﺰﻣﻴﻨ&#= 65258; ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺳﻮﺍﺑﻖ ﺗﺠﺮﺑﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ، ﺑ&#= 65268;ﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯﺍﻟﻬ= 5264;، ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻳﺎ ﺍﮔﺮ ﺩﺭﻙ ﮐﺮﺩﻧﺪ، &#= 65255;ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﮐﻠﻤﺎﺗﻰ ﺭﺍ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺩﻗﻴق ﺁﻥ ﺍﻓﮑﺎﺭ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭﻳﺎ ﺣﺘﻰ ﺑﺨﺎﻃﺮﻣﺼﻠﺤ= 5176;ﻰ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ، ﺑﻴﺎ= 5253; ﻫﻢ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺳﻪ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺁﻣﻮﺧﺘﻪ، ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘلی ﻮ= 740; ﺒﺪﺍﻧﻴﻢ. که ﻔﻘﻂ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﺭﺍ ﺑﻬﻤﮕﺎﻥ ﮔﻔﺘﻪ، ﻭ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﺭﺍ ﺑﺒﺮﺧﻰ ﻣﺴﺘﻌﺪﺍﻥ ﮔﻔﺘﻪ، ﻭ ﻫﺰﺍﺭ ﮐﻠﻤﻪ ﺭﺍ ﺑﮑﺴﻰ ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ، ﮔﺮﭼﻪ ﻳﻚ ﻣﻨﺒﻊ ﺫﻫﻨﻰ ﻭﺍﺣﺪﺩ&#= 65165;ﺭﻧﺪ ﺩﺭ ﺩﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻳﻘﻴﻦ ﻫﺴﺘﻨﺪ. = ﺑﺮﺧﻰ ﺭﺍ ﭼﻨﺎﻥ ﺑﺪﻳﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﻫﻤﻪ ﻣﻴﻔﻬﻤﻨﺪ، ﭘ= 587; ﺑﻬﻤﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻧﮕﺮﺍﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺮﺧﻰ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻄﺢ ﺳﻠﻮﮐﻰ ﺑﺎ ﻋﺎﺭﻓﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻓﺎﺩﺍﺭ ﺧﻮﺩ ﻣﻰ ﮔﻮﻳﻨﺪ، ﮐ&#= 65258; ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻭ ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ&#= 1548; ﺍﮔﺮ ﮐﻪ ﻓﻬﻤﻴﺪﻧﺪ. ﻭﻟ&= #65264; ﻣﺘﻔﮑّﺮ ﺍﻟﻬ= 5264;، ﺑﺮﺧﻰ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ، ﺑﺎ ﭼﻨﺎﻥ ﻳﻘﻴﻨﻰ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﻣﻄﺮﺡ میﮐﻨﻨA= 194;. ﻭ ﻣﻨﺘﻈﺮ ﺍﻟﻬﺎﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ&#= 1548; ﻳﺎ ﺗﺄﻣّﻠﺎﺕ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭﺁﻳﻨﺪﻩ ﻣﻰ ﻤﺎنند. ﻭ ﻫﻤﻴﺸﻪ ﻣﺮﺯﻫﺎﻯ ﺗﻌﻘّﻠﺎﺕ ﻫﺮ ﺍﻧﺴﺎﻧﻰ، ﺩﺭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺩ، &#= 65193;ﻭﭼﺎﺭ ﺍﺑﻬﺎﻡ ﻭ ﻋﺪﻡ ﻭﺿﻮﺡ، ﻭ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺮﺩﻳﺪ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﻣﻐﺰ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻗﺎﻟﺒﻰ ثاﺑﺖ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﻓﮑﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺗﺤﻮﻟﺎﺕ ﻭﺳﻴّﺎﻟﻪ ﻣﺪﺍﻡ ﺩﺭ ﺟﺮﻳﺎﻥ ﻓﮑﺮ، &#= 65193;ﺭ ﻫﺮ ﻟﺤﻈﻪ ﺣﺎﻟﻰ ﺑﺨﺼﻮص ﻤﻴﺪﻫﺪ. ﻭﺣﺘﻰ ﻓﮑﺮﻯ ﻣﻮﺟﻮﺩ&#= 1548; ﺩﺭ ﺗﮑﺮﺍﺭ ﺑﺎ(ﺣﺎلی ﻴﺎ ﻭﻗﺘﻰ)ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﻫﺮ ﻭﻗﺘﻰ ﺑﻴﻚ ﮔﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺩﺭ ﻫﺮﺣﺎﻝ، ﻫﺮﮔ= 5200; ﻳﻚ ﻭﻗت ﻮﺣﺎﻝ ﻓﮑﺮﻯ ثاﺑت ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭﺍﺯ(ﻭﻗﺖ) ﺑﻤﻔﻬﻮﻡ ﺣﺎﻝ ﻭﻓﮑﺮ، ﻧﺘﻴﺠ= 5258; ﻓﮑﺮ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻭﻗﺖ ﺯﻣﺎﻧﻰ. ﺗﺠﺮﺑ&= #65258; ﺩﺭﻭﻧﻰ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ، ﺣﺘA= 264; ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧﻴﺰ، ﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﻭﻗﺖ ﻣﺘﻔﮑّﺮ، ﻭ ﺁﺭﺍﻣﺶ ﻳﺎ ﮐﺸﺸﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺻﻠﺎﺡ ﺑﻴﻨﻰ آنان ﺍﺳﺖ. ﻭ ﺍﺧﻠﺎﻕ ﺟﻤﻌﻰ ﺩﺭ ﻣﻨﻄﻘﻬﺎﻯ&#= 1548; ﮔﻮﻳﻨﺪﻩ ﻓﮑﺮی ﺮﺍ ﺩﺭ ﻫﺮ ﻣﮑﺎﻧﻰ ﺑﻴﻚ ﮔﻮﻧﻪ ﺧﺎ&= #65211;ﻰ ﻣﻴﮕﻮﻳﺪ. ﺍﺧﻠ&= #65166;ﻕ ﻣﺮﺩﻡ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺁﻧﻬﺎ ﻧﻴﺰ، ﺩﺭ ﮐﻴﻔﻴّﺖ ﺑﻴﺎﻥ ﻳﻚ ﺣﻘﻴﻘﺖ ﻓﮑﺮﻯ ﺩﺭ ﻣﺘﻔﮑّﺮ ﻓ&#= 65198;ﻕ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263; ﻭ ﻋﻠﻤﻰ ﻧﻴﺰﻓ&= #65198;ﻕ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺷﻮﺭﻭﻯ ﺗﻤﺎﻡ ﻣﺤﻘﻘﻴﻦ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ، ﺩ= 5197; ﺳﻴﺼﺪ ﻣﺮﮐﺰ ﻋﻠﻤﻰ ﻭ ﺁﺯﻣﺎﻳﺸﮕﺎه = 5259;ﺎی ﻤﺠﻬّﺰ ﻭﻣﻤﻠﻮ ﺍﺯ ﻣﺤﻘّﻘﻴﻦ، ﺑA= 256;ﺘﺎﻳﺞ ﻋﻠﻤﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﻨﻄﻘﻰ ﻣﻴﺮﺳ&#= 65268;ﺪﻧﺪ، ﮐﻪ ﻣﺨﺎﻟﻒ ﻫﺪﻑ ﻣﺴﺌﻮﻟﻴﻦ ﺩﻭﻟﺘﻰ، ﺩﺭ ﺗﺄﺳﻴس ﺍﻳﻦ ﻣﺮﺍﮐﺰ ﻋﻠﻤﻰ ﺑﻮﺩ. ﺑﺮﺍﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثاﻝ ﺩA= 197; ﮐﺘﺎﺑﻰ ﺭﻭﺳﻰ ﺁﻣﺪﻩ ﺑﻮﺩ، ﮐ&#= 65258; ﺗﺤﻘﻴﻘﺎﺕ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﺑﺮﺧﻰ ﺍﺯ ﻣﺤﻘّﻘﻴﻦ، ﺑA= 256;ﺘﺎﻳﺞ ﺷﮕﻔﺖ ﻣﺨﺎﻟﻒ ﮐﻤﻮﻧﻴﺴﻢ ﺭﺳﻴﺪﻧﺪ. ﻭﻟﻰ ﺭؤﺳﺎﻯ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻭﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ، ﻧﺘﺎ= 5267;ﺞ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺭﺍ، ﺩﺳﺘﻮﺭ ﺳﮑﻮﺕ ﺩﺍﺩﻧﺪ. = ﻭﻳﺎﺗﺮﻙ ﺍﺩﺍﻣﻪ ﭼﻨﻴﻦ ﺍﺯﻣﺎﻳﺸﺎﺕ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺍﻟّﺎ ﻧﻪ ﻓﻘﻂ ﻧﺎﻥ ﺁﻧﻬﺎ ﺑﺮﻳﺪﻩ ﻣﻴﺸﺪ&#= 1548; ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺩﻳﻮﺍﻧﻪ ﺭﻭﺍﻧﻰ ﺑﺘﻴﻤﺎﺭﺳﺘﺎ= 5255;ﻬﺎ ﻳﺎ بدﺷﺘﻬﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﺳﻴﺒﺮﻯ ﺗﺒﻌﻴﺪ ﻣﻴﺸﺪﻧﺪ، ﮐﻪ ﺑﻬﺰﺍﺭﺍﻥ ﺩﺍﻧﺸﻤﻨﺪﻯ ﭼﻨﻴﻦ ﮐﺮﺩﻧﺪ. = ﺩﺭﺟﻬﺎﻥ ﻏﺮﺏ ﻭ ﺁﺯﺍﺩﻯ ﺗﺤﻘﻴﻘﺎﺕ، ﺑ= 5166;ﺯ ﮔﺎﻫﻰ ﻣﺤﻘﻘﺎﻥ ﺑﺪﻧﺒﺎﻝ ثبت A= 187;ﻘﻮﻕ ﺍﮐﺘﺸﺎﻓﺎت ﺨﻮﺩ ﺑﺘﺒﻠﻴﻐﺎﺕ ﻏﻴﺮ ﻋﻠﻤﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺷﻬﺮت ﻮﻣﻘﺎﻡ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺧﻮﻳﺶ ﺍﺩﻋﺎﻯ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺑﻌﺪﻯ، ﺑﻄﻠﺎ= 5253; ﺁﻧﻬﺎ ﺭﻭﺷﻦ ﻣﻴﺸﻮﺩ. ﺩﺭﻫﺮ&= #65187;ﺎل ﺪﺭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺗﻨﻬﺎ ﮐﺎﺭﺵ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺍﺳﺖ، ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻓﻌﻠﺎ ﺑﻨﺘﺎﻳﺠﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻭ= ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭ&= #65203;ﻴﺪ، ﺁﻧﮕﺎﻩ ﺩﺭ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ&#= 1548; ﺩﺳﺘﻮﺭ ﻭ ﺍﺟﺎﺯﻩ ﮐﻠﺎﻡ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺻﺎﺩﻗﺎﻧﻪ ﻭ ﺍﻟﻬﻰ ﻋﻤﻞ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﻭ ﺗﻔﮑ&= #1617;ﺮ ﻭ ﺗﺄﻣّﻞ ﻭ ﺗﻌﻤّﻖ ﺩﺭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﮔﺮ&= #1670;ه اﮔﺮ ﺧﻄﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻮﺩﻧﺪ، ﻧﺎ ﺧﻮﺍﺳﺘﻪ ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﻧﭙﻨﺪﺍﺷﺘﻪ ﻭ ﻧﺎ ﺗﻮﺍﻧﺴﺘﻪ&#= 1548; ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺧﻄﺎ= 5263; ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﺁﻧﭽﻪ ولی ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺨﻄﺎ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ&#= 1548; ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺪﺍﻥ ﻋﻤﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ، ﺑ= 5166;ﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎﻥ ﻧﺘﺎﻳﺞ ﺩﺳﺘﻮﺭ ﺻﺤﻴﺢ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ = ولی ﺍﻟﻬﻰ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ، ﻭ رَب¡= 7; ﺣﺴﻴﻨﻰ ﻭ ﺭﺑﻮﺑﻴّﺖ ﺳﻠﻮﻙ، ﺳﺎﻟﮑ= 5166;ﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ. ﻭ= ﻟﻰ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻧﻰ ﻭ ﺫﻫﻨﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺑﻬ= 5250; ﺯﺩﻥ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻤﮑﺎﺭ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﻴﭻ ﻧﻈﺎﻣﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺟﺰ ﻧﺸﺨﻮﺍﺭ ﻣﺠﺪﺩ ﺍﻓﮑﺎﺭ ﻗﺒﻠﻰ ﺧﻮﺩ، ﻭ ﺗﻌﻠﻴﻢ ﻭ ﺗﺨﻴّﻞ ﻣﺮﺑّﻴﺎﻥ ﻭ ﻣﻌﻠﻤﺎﻥ ﺩﻳﻨﻰ ﻭ ﻋﻠﻤﻰ ﺧﻮﺩ، ﻧﻤﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺍﻧﺪ ﻧﺘﻴجه اﻯ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺍﺯ ﻫﻤﺎﻥ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫنی ﺒﺮﺳﻨﺪ. &#= 65261;ﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ، ﻧﺘﻴ= 5184;ﻪ ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣ&#= 1617;ﻞ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺣﺘﻰ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ ﺑﺎﻭﺭﺷﺎﻥ ﻧﻤﻰ ﺷﻮﺩ، ﮐﻪ ﭼﻨﺎﻥ ﺑﻬﺮﻩ ﻫﺎﺋﻰ ﻋﻘﻠﻰ ﺑﺪﺳﺖ ﺁﻭﺭﺩه اﻧﺪ. ﻣﺎﻧﻨﺪ ﺷﻌﺮﺍﻯ ﻭﺍﻗﻌﻰ، ﮐﻪ ﺧﺒﺮ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﺧﻮﺩ، ﺩﺭ ﻧﻈﻢ ﺷﻌﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺁﻧﺮﺍ ﺭﺳﻴﺪﻩ ﺍﺯ ﺑﻴﺮﻭﻥ ﺧﻮﺩ، ﻳﻌﻨﻰ ﺩﺭ ﺩﺭﻭﻥ ﺍﻧﺪﺭﻭﻥ ﺧﻮﺩ&#= 1548; ﺍﺯﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎم ﺪﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺑﻴﺎﻥ ﻗﻄﻌﻰ ﺍﻳﻦ ﺗﻌﻠﻴﻢ ﺑ&= #65166;ﻃﻨﻰ ﻭ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ، ﺑﺮ= 5187;ﺴﺐ ﻭﺭﺯﻳﺪﮔﻰ ﻭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻗﺒﻠﻰ ﺍﻳن ﻤﺘ&#= 65236;ﮑّﺮ، ﺩﺭﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺩﺭﺯﻣﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ، ﻭ= 5267;ﺎﺣﺘﻰ ﺩﺭﭼﻨﺪ ﺯﺑﺎن= 740; که ﻤﻴﺪﺍﻧﺪﻫﺴﺖ. &= #64404;ﺮچه ﺒﺎﺯ ﻫﺮچه هنرﻣﻨﺪ آﻧﻬᥴ= 6; را اﻟﻬﺎﻣﺎﺕ ﻟﺪﻧی ﻮﺑﻴﺎﻥ ﺍﺩﻳﺒﺎﻧﻪ ﻭﺩﻗﻴﻖ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ، ﺑﺎﺯ ﻋﻴﻦ ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﺭﺳﻴﺪﻩ ﻧﻴﺴﺖ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﺑﺎﺭﻫﺎ ﺗﮑﺮﺍﺭ ﺁﻳﺎت ﻤﻨﺴﻮﺏ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ&#= 1548; ﺍﺯ ﺯﺑﺎﻥ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﻗﺮﺍٴﺖ ﻣﻴﮑﺮﺩﻧﺪ ﻣﻰ ﺷﻨﻴﺪ، ﺗﺎ ﺑﺪﺍﻧﺪ ﺁﻳﺎ ﺗﻨﺰﻳﻞ ﺑﻴﺎﻧﻰ ﺍﻭ ﻣﻌﺎﺩﻝ ﺗﻨﺰﻳ&#= 65246; ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﻟﻬی هست ﻴﺎ ﻧﻪ. ﭘس ﺍﺻﻠﺎﺡ ﺩﺭ ﻭﺍﮊﮔﺎﻥ ﻭﺣتی ﺪﺭﺟﻤﻠﺎﺕ ﻧﻤﺎﻳﺪ. ﮐﺎﺭﻯ ﮐﻪ ﻫﺮ ﺷﺎﻋﺮﻯ ﻧﻴﺰ ﭘس ﺍﺯ ﺗﻨﻈﻴﻢ ﺷﻌﺮ ﺧﻮﺩ، ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎ ﺭﺍﻣﻴ&#= 64401;ﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺷﻨﺎﺧﺖ ﺑﻴﺮﻭﻧﻰ ﻭ ﺗﺠ&= #65198;ﺑﻰ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﺗ= ﺎ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺩﺭ ﺳﺎﻟﻤﻨﺪﺍﻥ ﻣﺴﺘﻌﺪ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ، ﺧﻮﺩﺭ= 5165; ﺑﻌﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﻘﻞ ﻧﻴﻤﻪ ﻋﺮﻓﺎﻧﻰ ﺭﺳﺎ&#= 65255;ﺪﻩ ﺑﺎﺷﻨﺪ، ﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﻓﻬﻢ ﺍﺯ ﮐﻠﻤﺎﺕ ﻟﻔﻈﻰ&#= 1548; ﺍﺯ ﺍﻳﺪﻩ ﻫﺎﻯ ﭘﻴﺮ ﻳﺎ ﻫﺮﮔﻮﻳﻨﺪه اA= 263; ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﺯﻳﺮﺍ ﻫﻤﻪ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻣﺘﻌﺪﺩ ﻳﻚ ﻣﺠﻠس ﺧﻄﺎﺑﻪ ﻭ ﺗﺪﺭﻳس، ﻳﮑ= 5204;ﺎﻥ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﮐ= ﻪ ﺑﺮﺧﻰ ﻧﻴﺎﺯ ﺑﺘﮑﺮﺍﺭ ﺗﻌﻠﻴﻢ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺧﻰ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭ ﺍﮔﺮ ﻓﻬﻤﻴﺪﻧﺪ، ﺑ= 5204;ﻴﺎﺭ ﺳﻄﺤﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺴﺮﻋت ﺒﻔﺮﺍﻣﻮﺷﻰ ﻣﻴﺮﻭﺩ. ﻭ ﺩﺭ ﺗﺠﺎرَبّ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ ﮐﺎﺭﺑﺮﺩﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺑﺎﻳﺪ ﺑﺎ(ﻋﻘﻞ ﻣﺎﺩﻯ) به (ﺧِﺮَﺩ ﺍﻟﻬﻰ)ﺭﺳﻴﺪ. ﻳ= ﺎ ﻫﻤﺎﻥ ( ﻋﻘﻞ ﮐﻠّﻰ ﺭﻭﺡ ال= 02;ُدُس ) ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻭ ﻳﺎ ﻋﻘﻞ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻟﻬﻰ، ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣ&#= 65260;ﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ.= ﻭ ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﺳﻴﺪ. ﺁﻧﮕﺎﻩ ﺑﻤﻮﺍﺯﺍﺕ ﺍﻳ&#= 65254; ﺷﻬﻮﺩﻫﺎ، ﻣﺮ= 5165;ﺗﺐ ﻋﻘﻠﻰ ﻳﺎ ﺧﺮﺩ ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺻﺎﺩﻕ ﺗﺮ ﺩﺭﻳﺎﻓﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸ&#= 65262;ﻧﺪ. ﻭﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺻ&#= 65262;ﺭﺕ ﻭﺳﻴﺮﺕ ﺁﻧﺎﻥ&#= 1548; ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻭ ﺗﺸﺒّﻪ، ﺻﻮ= 5197;ﺕ ﻭ ﺳﻴﺮﺗﻰ ﺧﺪﺍﺋﻰ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﺻﺪﺍﺋﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰمقام ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝﭘﻴﺎﻣﺒ= 5198; ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻫﻤﻴﺸﻪ </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261; ﻳﻚ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﻫﺒﺮ ﺗﻤﺎﻡ ﮐﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻠﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﭼﻮﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺑﻤﻴﺮﺩ، ﻭ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺩﺳﺖ ﺑﺪﻫﺪ&= #1548; ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭﻫﺮ&= #64400;ﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ&#= 1548; ﭘﻴﺮ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65227;ﻤﻠﺎ ﭼﻮﻥ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺷﻬﻴﺪﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻧﻴﺰ ﺩﺍﺭﻧﺪﻩ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺣﺘﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، ﮐﻪ ﻣﺴﺌﻮﻟﻴﻦ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﻮﺩه ﺒﺎﺷﺪ ﺗﺎ ﺑﺎﻭﺭ ﮐﻨﻨ&= #65194;. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻳﻦ ﺗﻌﻬّﺪ ﻫﺴﺖ، = 4400;ﻪ ﺑﭙﻴﺮ ﺧﻮﺩ رَ= 576;ّ ﻣﺮﺑّﻰ ﻭ ﺗﺤﺴﻴﻦ ﮐﻨﻨﺪﻩ ﺧﻮﺩ ﺑﺎﻭﺭﻯ ﺑﺪﺍﻧﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><span dir=3DLTR style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM053><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M053= </span></a><span style=3D'mso-bookmark:M053'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M053'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>دیالکت&= #1740;ک<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﻓﻠﺴﻔﻪ ﺭﻭﺍﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﺭﻭ= 5205; ﻋﻠﻤﻰ ﺧﺎﺻﻰ ﺭﺍ ﮐﻪ ﺧﺮﻭﺳﻴﭙﻮس ﺑ= 4401;ﺎﺭ ﺑﺮﺩ، ﺩﻳﺎﻟﮑ= 5176;ﻴﻚ ﮔﻔته اﻧﺪ. ﻭ ﺁﻥ ﻋﺒﺎﺭﺕ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﻗﺎﻟﺐ ﺯﺑﺎﻥ ﻭ ﺑﻴﺎﻥ ﺑﮕﻨﺠﺪ ﻣﻴﺒﺎﺷﺪ. ﻗﺪﺭ&= #65173; ﺗﻮﺍﻧﺴﺘﻦ ﺗﺒﺪﻳﻞ ﺍﻳﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎﻟﻔ= 5166;ﻅ ﻭ ﮐﻠﻤﺎﺕ ﺩﺭ ﮔﻔﺘﻦ ﻭ ﻧﻮﺷﺘﻦ ﺍﺳﺖ. ﺩ= ﺍﺷﺘﻦ ﻳﻚ ﺗﺴﻠﺴﻞ ﻣﻨﻄﻘﻰ ﻭﻣﺮﺑﻮﻁ ﺑﻬﻢ&#= 1548; ﺍﺯ ﺟﻤﻠﺎﺕ ﻭ ﻣﻘﺪﻣﺎﺕ، ﺧﻮ= 5165;ﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺁﻣﺎﺩﻩ ﻗﺒﻮﻝ ﻧﺘﺎﻳﺞ ﻭﺍﺣﮑ&#= 65166;ﻡ ﻭﻗﻀﺎﻳﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺪﻭﻥ ﺁﻥ ﻣﻘﺪﻣﺎﺕ ﻣﻨﻄﻘﻰ، ﻧﻤﻴ= 5176;ﻮﺍﻥ ﻧﺘﺎﻳﺞ ﺭﺍ ﺣﺘﻰ ﻓﻬﻤﻴﺪ، &#= 64380;ﻪ ﺭﺳﺪ ﮐﻪ ﺗﺼﺪﻳﻖ ﮐﺮﺩ، &#= 65261;ﻗﺒﻮﻝ ﻣﺴﺌﻮﻟﻴّﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻮﺩ. ﺍﻳﻦ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺑﮕﻮﻧﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻔﻰ ﺍﺳﺖ. = ﭼﻮﻥ (ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ)= ، و (ﺩﻳﺎﻟﮑﺘﻴﻚ ﻋﺮﻓﺎﻧﻰ). ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧ&#= 65262;ﺩ ﻳﻚ ﭘﻴﺸﺮﻓﺖ ﻭ ﻓﻀﻴﻠﺘﻰ ﺍﺳﺖ. = ﻭ ﺍﺯﻋﻠﺎﺋﻢ ﮐﻤﺎﻝ ﻭ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﻭﻣﺮﺩﻡ ﻋﺎﻣﻰ&#= 1548; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ، &= #65169;ﺘﺼﻮﺭ ﻭﺗﺼﺪﻳﻖ ﺍﺣﮑﺎﻡ ﻭ ﻗﻀﺎﻳﺎﻯ ﺟﺪﻳ&#= 65194;ﻯ ﺑﺮﺳﻨﺪ، ﮐﻪ ﻗﺒﻠﺎ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪﺍﺷته اﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺍﻥ ﻫﺎ ﻣﻌﺘﻘﺪ ﻭ ﻋﻤﻞﻧﻤﺎﻳﻨﺪ. &= #65251;ﻴﮕﻮﻳﻨﺪ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻓﻀﻴﻠﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺷﺎﻣﻞ ﺩﻳﮕﺮ ﻓﻀﺎﺋﻞ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻣﺎﺩﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻀﺎﻳﻞ &#= 65193;ﻳﮕﺮ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻗﺪﺭﺕ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺩﺭ ﺗﺼﻮﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﻰ ﺣﻘﺎﻳﻖ، ﻭ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺑﻌﺪﻯ ﻣﻘﺪﻣﺎﺕ، ﻭﺩ= 5247;ﺎﺋﻞ ﻟﺎﺯﻡ ﺍﺯ ﺗﻤﺎﻣﻰ ﻓﻀﺎﻳﻞ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. = ﺗﻤﺎﻡ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ&#= 1548; ﻭ ﺗﻤﺎﻡ ﻋﻘﺎﻳﺪ ﺷﺨﺺ، &#= 65261; ﺗﺠﺎﺭﺕ ﺯﻧﺪﮔﻰ، ﻭ ﺣﺘﻰ ﻗﺒﻮﻝ ﺧﻄﺮﺍﺕ ﺍﺑﺮﺍﺯ ﻋﻘﺎﻳﺪ ﺟﺪﻳﺪ&#= 1548; ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺍﺑﺘﺪﺍﺋﻰ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻭﻣﺬﻫﺒﻰ ﻫﺴﺖ&#= 1548; ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻦ ﺑﻴﺎﻥ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﮔﻮﻳﻨﺪﻩ ﻭ ﻧﻮﻳﺴﻨﺪﻩ، ﮐ= 5258; ﺑﮑﺎﺭﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ، ﺍﻧﺴ= 5166;ﻧﻬﺎ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺗﻔﮑﻴﻚ ﻣﻴﮑﻨﺪ. که ﺪﺭﮐﺪﺍﻡ ﭘلّ= 07; اﻯ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﺍﺯ ﻣﺮﺍﺣﻞ ﻓﻀﺎﻳﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣ&= #65176;ﻴﺎﺯﺍﺗﻰ ﮐﻪ ﺩﺍﺭﻧﺪ. ﻭﭼ= ﻮﻥ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻗﺎﺑﻞ ﺍﻓﺰﺍﻳﺶ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻌﻤّﻖ ﻣﻴﺒﺎﺷﺪ، ﻟﺬ= 5165; ﻓﻀﺎﻳﻞ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﻓﺰﻭﻧﻰ ﻭﺗﻌﺎﻟﻰ ﻫﺴﺖ. = ﺍﺩﺑﻴّﺎﺕ ﻭﺭﺷﺘﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺁﻥ، ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻳﺴﺘﺎ ﺩﺭ ﺗﻤﺎﻡ ﺭﺷﺘﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﺁﻥ&= #1548; ﻭ ﻋﻠﻮﻡ ﻭﺗﮑﻨﻴﻚ ﮐﻪ ﻣﺪﺍﻡ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭ ﺗﺨﺼﺼﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ، ﻣﺮ= 5165;ﺗﺒﻰ ﺍﺯ ﺍﻳﻦ ﺩﺭﺟﺎﺕ ﺍﺯ ﻓﻀﺎﻳﻞ ﻭﺗﻔﺎﻭت کرﺍﻣﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻃﺒﻴ&= #65228;ﻰ ﺍﺳت که اﻧﺴﺎʌ= 53; ﺍﻣﺮﻭﺯ، ﻫﺰﺍ= 5197;ﺍﻥ ﺩﺭﺟﻪ ﺩﺭﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﻋﻠﻤ&#= 65264; ﺧﻮﺩ، ﻧﺴﺒﺖ ﺑﮕﺬﺷته ها ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﭘس ﺪﺭ ﺁﻳﻨﺪه ﻫﺎ ﻧﻴﺰ ﺍﻳﻦ ﻗﺪﺭتها ﻭ ﻣﻘﺎﻣﺎﺕ ﻭ ﻓﻀﺎﻳﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﻧﻈﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ ﻭﻧﻮﻋﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﻫﺰ= 5165;ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﺍﻣﺮﻭﺯﻩ ﻓﮑﺮﻯ ﻭ ﻋﻠﻤﻰ ﺑﺸﺮﻯ ﮐﻪ ﻟﻔﻀﺎ ﻫﻢ ﺭﻓﺘﻪ ﺍﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ک&= #1607; عقل ﻨﻮﻉ ﺑﺸﺮA= 263;، ﭼﻮن عقل ﻣﻴﻤʌ= 62;ﻥ ﺩﺭﺑﺮﺍﺑﺮ ﻧﻮع ﻔﻮق ﺒﺸﺮﻯ ﺧﻮﺍﻫﺪﺑﻮﺩ. ﻭ ﻟﺬﺍ ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﻳﺎ ﻫﻤﺎﻥ ﺩﺭ ﺳﻠﻮک اﻟﻬﻰ، @= 380;ﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻳﺎ ﺳﻠﻮﻙ ﻋﻤﻠﻰ، ﺭﻭﺵ ﻧﻬﺎﺋی ﺘﺮ ﻭ ﺩﺭﺳت ﺘﺮ ﻭﻣﻨﻄﻘی ﺘﺮ ﺑﺮﺍﻯ ﮐﺴﺐ ﻓﻀﺎﻳﻞ ﺑﻴﺸﺘﺮ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 1705;ه ﺒﺂﻳﻨﺪه ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺮﺳﺪ. ﺗ= ﺎﺣﺪّ ﺃﻗﻞ ﺑﺪﺍﻥ ﻧﺰﺩﻳﻚ ﺷﺪه ﻴﺎ ﺷﺒﻴﻪ ﺁﻥ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﻫﻤﺎﻥ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺸﺎﻳﺴﺘﮕﻴﻬ= 5166;ﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪه ﺑﺮﺳﺎﻧﺪ. ﺍﮔﺮ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﺭﺍ ﭘﺬﻳﺮﻓﺖ، &#= 64400;ﻪ ﻋﺮﻓﺎﻥ ﺭﻭﺵ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﺑﺤث ﺑﻴﺸﺘﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﻃﺮﺡ ﺑﺮﺍﻯ ﻣﺎ ﻫﺴﺖ. ﻭﺍﺭﺯﺷﻤ&= #65256;ﺪ ﺍﺳﺖ ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐ&#= 65198;ﺩ، ﮐﻪ ﻇﺮﻓﻴّﺖ ﮐﺴﺐ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﺭﺍ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭ ﭼﻪ ﺣﺪﻭﺩﻯ ﻭﻣﺮﺍﺣﻠﻰ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺳﺎﻟﻚ ﻫﺴﺖ. ﻭ ﻫﺮﮐس ﺗﺎ ﮐﻰ ﻭ ﮐﺪﺍﻡ ﻣﺮﺣﻠﻪ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﺑﺮﺍﻯ ﮐﺴﺐ ﻳﻘﻴﻦ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﻭ ﺁﺭﺍﻣﺶ ﺭﻭﺍﻧ&#= 65264;، ﭼﻪ ﻋﻠﺎﺋﻢ ﻭ ﺩﻟﺎﺋﻠﻰ ﻫﺴﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻣﻮﻓﻖ ﺩﺭ ﺭﺍﻩ ﺩﺭﺳت ﻮﻣﺴﺘﻘﻴﻢ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺣﺴﺮﺕ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﻗﻠﺒﻰ ﺁﺭﺍﻡ ﺑﺴﻮﻯ ﻣﺮﮒ ﺍﺟﺒﺎﺭﻯ ﻭ ﺗﻮ&= #65247;ﺪﺍﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﺠﻬﺎﻥ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺑﭽﺸﻢ ﺩﻝ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪﻥ، = 5193;ﺭ ﺣﻘﻴﻘﺖ ﻳﮕﺎﻧﻪ ﻓﻀﻴﻠﺖ ﻭ ﺷﺎﻫﮑﺎﺭ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰﻡ ﻭ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ. که اﻳﻨﺎﻥ ﻓﺮﺳﺘﺎﺩﮔﺎﻥ ﺧﺪﺍ ﺑﺨﻠﻖ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﻳﺶ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﻭ ﺗﻤﺎﻡ ﮔﻔﺘﻪ ﻫﺎ ﻭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺑ= 5176;ﻘﻠﻴﺪ ﺍﺯ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ ﻭﻣﺘﻔﮑّﺮﺍﻥ ﻋﺮﻓﺎﻧﻰ ﺯﻣﺎﻥ، ﺑﺨﺼﻮ= 5209; ﻟﺸﮑﺮﻯ ﺃﻧﺒﻮﻩ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮ&#= 65165;ﻧﻰ، ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﺑﺸﺮﻯ، ﻫﻤﻴﻦ ﻫﺪﻑ ﺗﺒﻴﻴﻦ ﺍﻫﻤﻴّﺖ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻡ ﻭﻣﻄﺮﺡ ﻣﻴﮑﻨﻢ. ﮐﻪ ﮐﺴﺐ ﺁﻥ ﺩﺭ ﺳﻪ ﻭﺍﮊﻩ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﺧﻠﺎﺻﻪ ﻣﻴﺸﻮ&#= 65193; ﺍﺯ ﺗﺨﻠﻴﻪ از ﮔﺬﺷته هاﻯ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮ&#= 65225; ﺑﺸﺮﻯ، و حتی ﺍﺯ ﻣﺤﺎﺳﻦ ﻭﻣﻌﺎﻳﺐ ﺁﻥ، &#= 65261; ﻧﻴﺰ ﺗﺤﻠﻴﻪ وتحلّی ﺑﺼﻔﺎ= ﺕ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭ ﻧﻴﺰ ﺗﺮﺑﻴﺘﻬﺎی ﻮﺍﻟﺎﺗﺮ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ، ﺧ&#= 65262;ﺩیک اﻟﮕﻮ ﻭ ﺳﻤﺒﻮﻝ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻳﺎ ﻣﺮﺣله اﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺫﻫﻨﻰ ﺧﻮﺩ، ﺑ&#= 65228;ﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﺩﻝ ﺑﺮﺳﺪ= . ﺁﻧﮕﺎﻩ ﺁﺭﺍﻣﺶ ﺣﻖّ ﺍﻟﻴﻘﻴﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺧﻮﺩﺭﺍ ﻏﺮﻕ ﺩﺭﮐﺮﺍﻣ&#= 65166;ﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﻓﻀﺎﻳﻞ ﻭ ﮐﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﻣﻴﻴﺎﺑ&#= 65194;. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺑﺨﺼﻮﺹ ﻭﻟﻮ ﻧﺴﺒﻰ، ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﮕﺮﺩﺩ. ﭘس ﻣ&= #65166; ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﺭﺍ، ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﺑﺪﻳﺎﻟﮑﺘﻴﻚ ﺫﻫﻨﻰ ﻭ ﻧﻈﺮﻯ ﻣﻰ ﮐﻨﻴﻢ، ﺗﺎ ﺷﺎﻳﺪ ﺁﻣﺎﺩﻩ ﭘﺬﻳﺮﺵ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﮔﺮﺩﻳﻢ. ﺁﻧﮕﺎ&= #65257; ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻣﺎ، &#= 65261; ﺣﺘﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺩﺭ ﺧﺪﻣﺖ ﺗﻌﺎﻟﻰ ﺩﻳﮕﺮ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﺑﺮﺳﻴﻢ ﻭﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺭ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ، ﻭ ﺧﻮﺍﺳﺘﻪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺩﺭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻬﺸﺘﻰ ﺩﺭ ﻧﻮﻉ، ﻭ ﺗﻮﺍﻧﻰ ﻫﺎ ﻭﮐﺮﺍﻣﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﻴﻢ. ﻭﺍﻟّ&#= 65166; ﺑﺎ ﻣﺮﮒ ﻭﻣﺮﺩﻥ ﺧﺘﻢ ﻭﺟﻮﺩ ﻭﻫﺴﺘﻰ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺭﺩﻳﮕﺮ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261; ﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﻴﻤﻮﻧﻬﺎ ﻣﻴﺮﻭﻳﻢ. چه ﺮﺳﺪﺑﻤﺴﺨﻬﺎ= 5263; ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮﺗﺮ ﻣﺎﺭ ﻭ ﻣﻮﺭ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺪﺗﺮ ﺩﺭ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺨﻬﺎﻯ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺨﻬﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺭﻓ&= #65174;، ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ. ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺯ&#= 65255;ﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺩﺭ ﺟﻬﻨﻢ، ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭﺳﻠ= 5204;ﻠﻪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﺑﺎﺭﺩ= 5267;ﮕﺮ ﻭ ﺣﺘﻰ ﺻﺪﻫﺎ ﺑﺎﺭﺩﻳﮕﺮ ﺍﮔﺮ ﺍﻳﻦ ﻗﻬﻘ&= #65198;ﺍﻫﺎ ﻭ ﮐﺎرﻣﺎﻫﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩ&#= 1548; ﻭ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. = ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺷﻬﻮﺩﻯ ﺭﻭﺡ القُدُس&= #1548; ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65255;ﻬﺎﺋﻰ ﻧﻮﻉ ﺸﺮﻯ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻃﻰ ﻃﺮﻳﻖ ﮐﻨﻴﻢ. ﻭ ﺭﻭﺡ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﻣﺎ، ﺍ&#= 65199; ﺍﻧﻮﺍﻉ ﺍﺯﻟﻰ ﺑﺎﻧﻮﺍﻉ ﺃﺑﺪﻯ ﺑﺮﺳﺪ. ﻭ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ، ﻳﺎ ﻫﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﻭﻳﻢ، ﮐﻪ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻄﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﮔﺮ&= #64380;ﻪ ﺭﻭﺣﻰ ﺩﺭ ﺃﺑﺪ&= #1548; ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻭﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺭب= 617; اﻟﺄﺭﺑﺎﺏ ﺭﺳ= 5268;ﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺣﺘﻰ بفرض محال به ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﺭﺳﻴﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪ&= #65165;ﻭﻧﺪ(ﻫﻮ)ﺑﻴﺮ&#= 65261;ﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﭼﻨﺎﻥ ﻋﺎﻟﻢ و جهان ﻭﺟﻮﺩﻯ ﻣﻨﺤﺼﺮ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﻫﻮ ﺭﺍ ﻫﺎﻫﻮﺕ&= #1548; ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻋﻤّاء، ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ، ﺩ&#= 65197; ﺗﻮﺻﻴﻒ (ﻟﺎ ﺑﺸﺮﻁ) ﻣﻴﮕﻮﺋﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ(ﺍﻟﻠ&#= 65258;) ﺧﺪﺍﻭﻧﺪی که A= 259;ﻨﻮﺯ(ﺍﻭ ﻭ ﻫﻮ) ﻧﻴﺴﺖ، ﻭ= ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻟﺎﻫﻮت الله،= ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﺍﺳﺖ ﮐﻪ(ﺍﻳﻦ ﻫﻨﻮﺯ ﺍﻭ)ﻧﻴﺴﺖ. ﻭﺩﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧل هستی ﻭﺍﻟﻈﺎ᥽= 9;ﺮ ﻣﻴﻨﺎﻣﻴﻢ، ﮐ= 5258; ﺗﻮﺻﻴﻒ به (ﺷﺮﻁ ﻟﺎ) ﺩﺍﺭﺩ= ;. ﻳﻌﻨﻰ ﺍﻟﻠﻪ ﭼﻨﺎﻥ ﺍﺳت که ﺍﻧﺴﺎA= 253; ﻫﺴﺖ، ﻭﻟﻰ ﺍﺯ ﻧﻪ ﮔﻮنه که اﻧﺴﺎﻥ ﻫﺴﺖ. ﻣ&= #65166;ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻋﺎﻟم اﺳﺖ، ﻭA= 247;ﻰ ﻧﻪ ﭼﻮﻥ ﻋﻠﻢ ﺍﻧﺴﺎﻥ. ﻭ ﻳﺎ ﻗﺎﺩﺭ ﺍﺳﺖ ﻭﻧﻪ ﭼﻮﻥ ﻗﺪﺭﺕ ﺍﻧﺴﺎﻥ&#= 1548; ﻭﻳﺎ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻥ. = ﻭﻟﻰ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻫﻴﭻ ﮔﻮﻧﻪ ﺷﺮﻃﻰ ﻫﻢ ﻧﻴﺴ&= #65174;، ﮐﻪ ﻣﻄﻠﻖ ﻋﻠی اﻟﺎﻃﻠﺎق ﻤﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻣﻮﺿﻮﻉ ﺩﻳﺎﻟﮑﺘﻴﻚ ﮐﻪ ﮐﺎﺭﺑﺮﺩ ﺁﻥ، ﻧﻪ ﻓﻘﻂ ﻗﺪﺭﺕ ﻭ ﺳﺮﻣﺎﻳﻪ روح®= 0; ﻟﺎﺯﻡ ﺩﺍﺭﺩ، &#= 65261;ﻧﻴﺰﺗﻬﻴّﻪ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻣﻴﻨﻪ ﻫﺎﻯ ﺗﻘﻮﻳﺖ ﺁﻥ ﺩﺭ ﺍﻧﺴﺎﻥ&= #1548; ﺧﻮﺩ ﺑﺤث ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﺑ= ﻠﮑﻪ ﻧﻴﺎﺯ ﺑﻘﺪﺭﺕ ﻭ ﺷﺠﺎﻋﺖ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺧﻄﺮﺍﺕ ﻧﺎﻓﻬﻤﻰ ﻋﻮﺍﻡ ﻭﺟﺎﻫﻠﺎﻥ، ﺑ= 5192;ﺼﻮﺹ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮی ﻤﺬﻫﺒﻰﺧﺮﻣﻘ= 5194;ّس ﺮﺍ ﺗﻮجّه نکنند. ﺯﻳﺮﺍ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩﺭﺍ عالم  = 8; ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5193;ﺭ ﻋﻴﻦ ﺟﻬﻞﺧﻮﺩ&#= 1548; می ﺨﻮﺍﻫﻨﺪ ﺑﻴﺎﻥ ﻋﻠﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﻧﻤﺎﻳ&#= 65256;ﺪ. ﻭ ﻟﺬﺍ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺟﺰ ﺟﻨﺠﺎﻝ ﻭ ﻓ= ﺮﻳﺎﺩ ﻭ ﺗﻬﺪﻳﺪ ﻭﺧﻮﺭﺩ ﮐﺮﺩﻥ ﺍﻋﺼﺎﺏ، ﻭ ﺟﺰ ﺗﺤﻤﻴﻞ ﺑﺮ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭﺧﻮﺍﻧﻨﺪﮔﺎ= 5253; ﻭ ﭘﻴﺮﻭﺍﻥ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﺭﻭﺷﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﺑﺎﺯﻭﺭ ﻭ ﺯﺭ ﻭﺯﻳﺮﮐﻰ، ﻣﻴ= 5176;ﻮﺍﻥ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﻧﻴﺎﻣ&= #65194;ﻩ ﻏﻴﺒﻰ ﺭﺳﻴﺪ. ﻭ ﻧﻈﺎﻣﻰ ﺍﺟﺘﻤﺎﻋﻰ، ﺑ= 5198;ﺣﺴﺐ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺗﺄﺳﻴ&#= 1587; ﻧﻤﻮﺩ. ﺍﺣﺘﻴﺎ&= #65217; ﮐﺎﺭﻯﻭ ﺭﻋﺎﻳﺖ ﺣﻔﺎﻇﺖ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻦ ﺟﺎﻫﻠﺎﻥ ﻭﻣﺘﻌﺼّﺒﺎﻥ ﺧﺮﺍﻓﺎﺗﻰ، ﺩ= 5197; ﺩﻳﺎﻟﮑﺘﻴﻚ ﻋﺮﻓﺎﻧی ﻤﺴﺄله ﻤﻬﻤﻰ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﻌﻠﻴﻢ ﻭ ﺗﮑﺎ&= #65251;ﻞ، ﺑﻄﻮﺭ ﻗﻄﻌﻰ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺭﻋﺎﻳﺖ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ(ﺗﻘﻴّﻪ)&#= 65267;ﺎ ﺣﻔﺎﻇﺖ ﻭ ﺍﺣﺘﻴﺎﻁ ﮐﺎﺭﻯ ﺧﻮﺍﻧﺪ&#= 1607; اﻧﺪ. ﺗﻘﻴّﻪ ﻭ ﺗﻘﻮﺍ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐ&#= 65264;، ﻭﺑﻤﻌﻨﻰ ﺗﺮس &#= 65165;ﺯ ﺧﺪﺍ، ﻭﻫﻢ ﺑﻤﻌﻨﻰ ﺗﻘﻮﻳﺖ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ، ﻭﺩﻭﺭ= 5263; ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﺧﻠﺎﻓﮑﺎﺭﻯ، = 5193;ﺭ ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻤﻌﻨﻰ ﺗﻘﻴّﻪ ﻭ ﺭﻋﺎﻳﺖ ﺍﺣﺘﻴﺎﻁ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﻣﺤﻴﻄﻬﺎﻯ ﺑﺴﺘﻪ ﻭ ﺟﺎﻫﻞ ﺣﻴﺎﺗﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﺍ&= #65247;ّﺎ ﺩﺭ ﺑﻬﺘﺮﻳن اﻣﺎﮐﻦ، ﺑﻴﺎA= 253; ﺁﺯﺍﺩ ﻭ ﺩﻣﮑﺮﺍﺗﻴﻚ، = 5169;ﺎﺯ ﻣﺼﻮن اﺯ ﺧﻄﺮﺍﻧﺘﻘﺎﻡ ﻭﻣﺰﺍﺣﻤﺖ ﻣﺨﺎﻟﻔﺎﻥ ﻧﻴﺴﺖ. ﻭ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺁﺯﺍﺩﻯ ﻣﺨﺎﻟﻔﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﺮﻓﺎ&#= 65253;، ﻟﺸﮑﺮﻳﺎﻧﻰ ﺍﺯ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻋﻠﻤﻰ، ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﻭﻭﺣﺸﻴﺎﻧﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ک&= #1607; ﺴﺎﻟﻚ ﺗﺎ ﻭﻗﺘﻰ که ﺒﻨﺠﺎت اﺯ ﭘﻴﻤﺎن ﺴﻠﻮﮐﻰ ﻭﻧﻮﻉ ﺑﺸﺮی ﺒﺮﺳﺪ، = 5261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس اﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 65251;ﺮﮒ ﻗﺒل اﺯ ﻣﺮﮒ ﺑﮑﻨﺪ ﺑﮑﺴﻰ ﺍﻋﻠﺎﻡ ﻧﻤﻴﮑﻨﺪ ﮐﻪ ﭼﻪ ﻣﻴﮑﻨﺪ ﻭ ﭼﻪ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﻬ= 5198; ﮐس ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺤﺮﻑ ﺑﮑﺸﺪ، &#= 65251;ﻴﮕﻮﻳﺪ ﮐﻪ ﺻﺎﺋﻢ ﻫﺴﺘﻢ. ﻳﻌﻨﻰ ﺭﻭﺯﻩ ﻣﻴﺒﺎﺷﻢ ﻭ ﺣﻮﺻﻠﻪ ﻧﺪﺍﺭﻡ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﺻﻮﻡ ﻭ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺘﻢ. ﮐ= ﻪ ﺗﻘﻴّﻪ ﻭ ﺍﺣﺘﻴﺎﻁ ﺍﺯ ﻏﻴﺮ ﺍﺯ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻡ ﻭ ﺟﺰ ﺍﻳﻦ ﻫﺪﻑ ﺍﻟﻬی رﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻡ. ﺩ= ﺭ ﺍﻳﻦ ﺍﺣﺘﻴﺎﻁ ﻭﺗﻘﻴﻪ ﻭ ﺣﺰﻡ ﻭﺭﻋﺎﻳﺖ ﻫﺮﻋﺰﻣﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻋﺎﺭﻑ ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﺭﺍﻩ ﻋﺮﻓﺎ ﺮﻭﻯ ﻣﻴﺂﻭﺭﺩ &= #65261;ﺗﻤﺮﻳﻦ ﺪﺍﺭﺩ، که ﭽﻪ ﮔﻔته اﻯﺭﺍ، ʋ= 93;ﺭﭼﻪ ﻣﻘﺎﻡ ﻭﻣﮑﺎﻧﻰ، ﻭ ﺑﺎ ﭼﻪ ﮐﺴﺎﻧﻰ ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐ&#= 65258; ﺑﻤﺨﺎﻟﻔﺖ ﻭ ﻟﮕﺪﭘﺮﺍﻧﻰ ﻧﻴﻔﺘﺪ. ﻫﻢ ﮔﻮﻳﻨﺪﻩ ﻭﻫﻢ ﺧﻮﻳﺸﺘﻦ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺁﺷﻔﺘ&#= 65258; ﺗﺮ ﻭﺁﻟﻮﺩﻩ ﺗﺮ ﻭ ﺑﺤﺮﺍﻧﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭﺍثباﺕ ﻫﺮﻧﻈﺮﻯ ﺭﺍ ﺩﺭﻫﺮ ﻣﺠﻠﺴﻰ ﻧﺒﺎﻳﺪ ﮐﺮﺩ. ﻭ ﻟﺬﺍ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﻫﻢ ﮐﻤﻚ ﺑﻔﻬﻢ ﻋﻮﺍﻡ ﺩﺍﺭﺩ، &#= 65261; ﻫﻢ ﺩﻓﻊ ﺧﻄﺮ ﺍﺯ ﮔﻮﻳﻨﺪﻩ، &#= 65261; ﻫﻢ ﺷﻨﻮﻧﺪه ﺮﺍ ﻭﺍﺩﺍﺭ ﺑﺘﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎ ﺳﻌﻰ ﻓﮑﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﺧﻮﻳﺶ ﺑﺤﻘﺎﻳﻖ ﻧﺰﺩﻳﻜﺘﺮ ﺷﻮﺩ. ﺁﻧﮕﺎﻩ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻝ ﻋﺎﺭﻑ ﺩﻳﮕﺮﻯ&#= 1548; ﺑﺘﻮﺍﻧﺪ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺶ ﺑﺮﻭﺩ. ﮔﻮﺋﻰ ﺁﻧﺎﻥ ﭼﻨﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺮﮐﺘﻰ ﻣﻴﮑﻨﻨﺪ، که هزﺍﺭ ﭘﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﻫﺮ ﭘﺎﻯ ﺍﻳن ﺤﻴﻮﺍﻥ ﻧﻘﺶ ﺟﺰﺋﻰ ﻭﻟﻰ ﺿﺮﻭﺭﻯ ﺩﺭ ﮐﻞّ ﺣﺮﮐﺖ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﺳﻠﺴﻠﻪ ﺍﻭﻟﻴﺎ ﺗﺎ ﮐﻨﻮﻥ، ﭼﻨﻴﻦ ﮐﺸﺘﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺶ ﺑﺮﺩه اﻧﺪ. ﮔﺮ&#= 64380;ﻪ ﻫﻤﻪ ﺩﺭ ﺍﻳﻦ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ &= #65255;ﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺧﻞ ﮐﺸﺘﻰ ﻧﻮﺡ، ﻧﺪﺍﻧﺴ= 5176;ﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﻮﻠﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺠﻬﺎﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺎﻳﺪ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﻓﻬﻢ ﻭ ﺍﺭﺍﺩﻩ، ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻣﺮﻭﺯ ﺩﺍﺭﻧﺪ. ﻭﺯﻭﺩ&= #65175;ﺮ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻣﻬﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪﺍ= 5173; ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ ﺧﻠﺎﺻﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺳﻠﺴﻠﻪ ﺟﺪﻳﺪ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻳﻨﺪهﻫﺎ، ﭼA= 258; ﺭﻭﺷﻬﺎﻯ ﺍﺭﺍﺩﻯ ﻭ ﻓﻮﻕ ﺍﺭﺍﺩﻯ، ﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻣﻮﻓّﻖ ﺍﻣﺮﻭ= 5199; ﻧﻮﻉ بشرﻯ ﺧﻮA= 165;ﻫﺪ ﺩﺍﺷﺖ.</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-S= A>ﺣﺰﻡ ﻭ ﺟﺰﻡ، ﺩﻭ ﺷﺮﻁ ﻣﻬﻢ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﻘﻴﻘﺖ ﺭﺍ ﻗﺒﻠﺎ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ ﻭ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺑﺎ ﻗﺎﻃﻌﻴّﺖ ﻭﻣﺤﮑﻢ، ﻣﻴﺎ= 5253; ﻋﺰﻣﻰ ﻇﺎﻫﺮﺍ ﻧﻮﻋﻰ ﺟﺰﻡﮔﺮﺍﺋﻰ ﻭ ﺍﻳﺴﺘﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺍﻳﻦ ﺣُﺴﻦ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ، ﻭ ﺑﺰﺣﻤﺖ ﺍثباʋ= 73; می ﻨﻤﺎﻳﺪ، ﺑA= 166;ﺯ ﻓﻮﺭﺍ ﺁﻥ ﺳﻠﺴﻠﻪ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺭﺍ ﺳﺴﺖ ﻣﻴﮑﻨ&= #65194;، ﻭ ﺑﺮﺍﻯ ﺍثباA= 173; ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮﻯ ﺁﻣﺎﺩﻩ می گرﺩﺩ. ﮔﻮﺋﻰ ﻫﺮ ﺩﻡ ﻣﺤﺒﻮبی ﺮﺍ ﺭﻫﺎ میﮐﻨﺪ، A= 261;ﺩﻝ ﺑﻤﺤﺒﻮﺏ ﺑﺮﺗ&#= 65198; ﻣﻰ ﺑﻨﺪﺩ. ﻭ ﻫﺮ ﭘﻠّﻬﺎﻯ ﺭﺍ ﮐﻪ ﭼﻨﺎﻥ ﺁﺭﺯﻭﻯ ﺭﺳﻴﺪﻥ ﺑﺪﺳت ﺨﻮﺩ محکم ﺩﺍﺷﺖ، ﭼﻨﺪﻯ ﺑﻌﺪ ﺑﺰﻳﺮ ﭘﺎﻯ ﺧﻮﻳﺶ ﻣﻴﺒﺮﺩ ﻭ ﺭﻫﺎ می کند، ﺗﺎ ﭘᥴ= 6; ﺩﺭ ﭘلّه هاﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﮕﺬﺍﺭﺩ. ﮔﻮﺋ&= #65264; ﺩﺭ ﻭﻗﺖ ﺑﻴﺎﻥ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩ، ﺑﺎﻳﺪ ﻣﻄﻤﺌﻦ ﺑﺎﺷﺪ ﮐﻪ ﭼﻪ ﺑﮕﻮﻳﺪ&= #1548; که ﺪﺭ ﺭﻭﺵ ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺧﻮﺩ ﺧﻄﺎ ﻭﺳﺴﺘﻰ ﻧﺒﺎﺷ&#= 65194;. ﻭﻫﺮ ﺩﻡ ﻣﻠﺎﺣ&= #65224;ﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﭼﻪ ﺗﺄثیرﻯ ﮔﺬﺍﺭﺩﻩ ﺷﺪﻩ&#= 1548; ﻭ ﭼﻪ ﺍﺳﺘﻘﺒﺎﻝ ﻭ ﻫﺸﻴﺎﺭﻯ ﺩﺭ ﺍﻭ ﻣﻰ ﺑﻴﻨﺪ. ﻭ= ;ﺣﺘﻰ ﻫﺮ ﻟﺤﻈﻪ، ﻧﻮ&#= 65227;ﻰ ﺁﺯﻣﺎﻳﺶ ﻭ ﺍﻣﺘﺤﺎﻥ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﭼﻪ ﻓﻬﻤﻴﺪﻩ، &#= 65261;ﭼﻘﺪﺭ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﭘﻴش ﻤﻴﺮﻭﺩ. ﻭ ﺍﻟّﺎ ﺑﺎ ﻫﺮﮐس ﺩﺭ ﺍﻭﻟﻴﻦ ﻣﺨﺎﻟفت ﻮ ﺧﻮﺩﺳﺮﻯ، ﺍﻭ ﺑﺎﻳﺪ ﺗﺮﻙ ﺑﺤث ﺒﺎﻃل کرʋ= 93;، ﻭ ﺍﻭﺭﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻧﻤﻮﺩ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺩﺭﺁﻳﻨﺪﻩ، ﻫ= 5252;ﺎﻥ ﺷﺨﺺ ﺧﻮﺩ ﺗﻤﻨّﺎﻯ ﻣﻄﺎﻟﺐ ﺩﻳﮕﺮ&#= 1740; ﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﺎ ﻃﻔﻞ ﻧﮕﺮﻳﺪ ﺑﻮﻯ ﺷﻴﺮ ﻧﻤﻴﺪﻫﻨﺪ. ﻭﺗ&= #65166; ﺑﺪﺭﺟﻪ ﺍﻟﺘﻤﺎس ﻭ ﻗﺒﻮﻝ ﻣﺬﻟّﺖ ﺩﺭ ﺷﺨص ﻨﺒﺎﺷﺪ، ﺣﻘﺎ= 5267;ﻖ ﺭﺍ ﺑﺮﺍﻯ ﺍﻭ ﺑﻴﺎﻥ ﻧﮑﺮﺩ. ﻭ ﺍﻟّﺎ ﺗﮑﺒّﺮ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ&#= 65263;، ﻣﻨﺠﺮﺑﻠﮕﺪ ﭘﺮﺍﻧﻰ ﺳﺨﺖ ﺗﺮﻯ ﻣﻴﮕﺮﺩﺩ. = ﮐﻪ ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺯﺧﻤﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﻮ&= #65183;ﻪﺷﺮﺍﻳﻂ ﺯﻣﺎﻧﻰ ﻭﻣﮑﺎﻧﻰ، ﻭ ﺍﺣﻮﺍﻝ ﺟﻤﻌﻰ ﻣﺤﻴﻄﻰ، ﺩﺭ ﻃﺮﺡ ﻣﺴﺎﺋﻞ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﻬﻢ ﺍﺳﺖ. ﻭﺑﺴ= ﺘﻪ ﺑﺘﺠﺮﺑﻪ ﻋﺎﺭﻑ ﻭ ﮔﻮﻳﻨﺪه ﻤﻴﺒﺎﺷﺪ، که ﺮﻋﺎﻳﺖ ﺁﻧﻬﺎﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻋﺎﺭ&= #1601; ﻮ ﻋﺎﻟﻢ ﻭﻇﻴﻔﻪ ﻗﺎﻧﻮﻧﻰ، ﻭ ﺣﺘﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻤﻴﺪﺍﻧﺪ، ﮐ= 5258; ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺻﺤﺒﺖ ﮐﻨﺪ ﻭ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﻧﻤﺎﻳﺪ. ﺑﻠﮑﻪ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﻋﺎﻃﻔﻰ ﺧﻮﺩ ﻋﺎﺭﻑ ﻭ ﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺤﻤّﻞ ﮐﻨﺪ، = 5193;ﻳﮕﺮﺍﻥ ﺍﺯ ﺣﻘﺎﻳقی ک= 07; ﻣﻴﺪﺍﻧﺪ ﺩﺭ ﺟﻬﻞ ﺑﺎﺷﻨﺪ. ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﭼﻮﻥ ﭘﺰﺷﮑﺎﻥ ﻭ ﻣﻌﻠﻤﺎﻥ ﻧﻴﺴﺘﻨﺪ، ﺍﮔ= 5198; ﮐﻪ ﺣﻘﻮﻗﻰ ﻭ ﻣﺰﺩﻯ ﻧﮕﻴﺮﻧﺪ، ﺍﻇ= 5260;ﺎﺭ ﻓﻀﻞ ﻭ ﻋﻠﻢ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺑﻠ= ﮑﻪ ﻋﺮﻓﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺰﺩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺧﺪﻣﺖ ﺑﺪﻳﮕﺮﺍﻥ، ﺍ= 5199; ﮐﻴﺴﻪ ﻧﺎ ﭼﻴﺰ ﺧﻮﺩ ﻧﻴﺰ ﺳﺮﻣﺎیه گذﺍﺭﻯ ﻣﻴﮑﻨA= 256;ﺪ. ﮔﺮﭼﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﻫﺰﺍﺭ ﻣﻮﺭﺩ، ﮔﺎﻫﻰ ﺣﺘﻰ ﻳﻚ ﻧﻔﺮ، &= #65191;ﺎﻃﺮ ﺍﻭﻟﻴﺎ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍﺿﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻤﻮﻟﺎ ﻋﻠﻰّ= 548; ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﻃﻮﻝ ﻋﻤﺮ ﺗﻮ، ﻳﻚ ﻧﻔﺮﺑﻮﺳﻴﻠﻪ ﺗﻮ ﻫﺪﺍﻳﺖ ﺷﻮﺩ، ﺑﺮﺍﻯ ﻫﻤﻪ ﻋﻤﺮ ﺗﻮ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺮﺍﻯ ﻫﻔﺖ ﭘﺸﺖ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﮐﺎﻓﻰ ﻣﻴ&= #65170;ﺎﺷﺪ. ﭘس ﺑﺎﻳﺪ ﺩﻳﺪ ﮐﻪ ﺻﺒﺮ ﺧﺪﺍ ﺗﺎ ﮐﺠﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻫﻤﻴﻦ ﻣﺼﻠﺤﺖ ﺩﺍﻧﻰ ﮔﻮﻳﻨﺪﻩ ﻋﺎﺭﻑ، ﮐﻪ ﺍﺯ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻭ ﺗﮑﻨﻴﻚ ﻭﺗﺎﮐﺘﻴﻚ ﺩﺭﺳﺘﻰ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، ﻣﺎﻧ= 5226; ﺍﺯ ﺍﻳﻦ ﺑﺎﻳﺪ ﺑﺸﻮﺩ، ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺣﻘﺎﻳﻖ ﺍﻭ، ﻓ&#= 64401;ﺮﺵ ﺑﺨﻮﺍﻫﺪ ﮔﺮﻳﺰﺍﻥ ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﺟﺎﻫﻠﺎﻧﻪ ﺧﻮﺩ، ﺩﺭ ﻣﻴﺎﻥ ﮔﻔﺘﺎﺭ ﺍﺯ ﮔﻮﻳﻨﺪﻩ ﮐﺎﻣﻠﺎ ﺟﺪﺍ ﮔﺮﺩﺩ. ﻭﻟﺬﺍ ﮔﻮﻳﻨﺪﻩ ﻋﺎﺭﻑ ﻫﺮ ﻟﺤﻈﻪ ﺍﻣﺘﺤﺎﻥ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺑﺎ ﺍﻭ ﻫﺴﺖ ﻳﺎ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺍﻭﺭﺍ ﺑﻤﺴﻴﺮ ﮔﻮﻳﻨﺪﻩ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ= 548; ﭼﻘﺪﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﻗﺒﻞ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺭﺍﻩ ﺭﺍ ﺍﺯﺩﺳ&= #1578; ﺪﺍﺩﻩ ﻳﺎ ﻧﻤﻴﺪﺍﻧﺪ. که ﺨﻄﺮ ﺟﺪﻯ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﻭﺑﺎﻋث ﺒﺤﺮﺍ= 606;ی ﺸﻨﻮﻧﺪﻩ ﺩﺭ ﻣﺮﺍﺣل ﺒﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺟﺎ= ﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ، ﺑ&#= 65198;ﺩﺍﺷﺖ ﺷﻨﻮﻧﺪﻩ، ﺩﺭ ﺻﺪﺩ ﻓﺮﻳﺒﻨﺪﮔﻰ ﻭ ﺑﻤﺨﺎﻟﻄﻪ ﺍﻧﺪﺍﺧﺘﻰ ﮔﻮﻳﻨﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻓﮑﺮﻯ ﺧﻮﺩ، ﻃ&#= 65198;ﺡ ﺳؤﺍﻝ ﻭ ﺍﻣﻮﺭﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﺧﻮﺩ ﺩﻭﺭ ﮐﺮﺩﻩ، ﻭ ﺑﺮﺍﻩ ﻣﻨﺤﺮﻑ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﺑﮑﺸﺪ ﻭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺧﻄﺎﺑﻪ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺗﻌﻠﻴمی ﭽﻪ ﺭﺳﺪ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﻨﻮﻥ ﻭ ﺍﺻﻮﻝ ﻭ ﺷﺮﺍﻳﻂ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺍﻧﺴﺘﻦ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﻳﺎ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻣﻐﺎﻟ&= #65220;ﻪ ﺷﻨﻮﻧﺪﻩ، ﻭ ﺣﺘﻰ ﻋﺠﻠﻪ ﺑﺮﺍﻯ ﺩﺍﻧﺴﺘﻦ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺷﻨﻮﻧﺪﻩ، ﺧﻮ= 5193; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺧﻄﺮﺍﺗﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﮔﻮﻳﻨﺪﻩ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺭﺍ، ﺑﻬﻤﻪ ﺩﺭﺟﺎﺕ ﺍﺳﺘﻌ&#= 65194;ﺍﺩ ﺍﺳﺘﺎﺩﺍﻥ ﻭ ﻣﻌﻠﻤﺎﻥ، ﻭﺣ= 5176;ﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺩﻭﺭﻯ ﺍﺯ ﻣﻐﺎﻟﻄﻪ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺷﻨﻮﻧﺪﻩ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺘﺒﺪﺍﺩ ﺧﻮﺩﺭﺍ ﺑﺎ ﺭﻋﺎﻳﺖ ﺍﺩﺏ ﻭ ﺭﻋﺎﻳت ﺤﻖّ ﺁﺯﺍﺩﻯ ﺷﻨﻮﻧﺪﻩ ﺗﻄﺒﻴﻖ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﻭ ﻫﻤﻴﻦ ﺑﺎﻋث ﻣﺤﻨﺖ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﺷﻨﻮﻧﺪﻩ، ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺳﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻫ&= #65264; ﺷﻨﻮﻧﺪﻩ ﺑﺎ ﺍﺑﺮﺍﺯ ﺧﺴﺘﮕ&#= 65264; ﻭ ﺑﻰ ﺣﻮﺻﻠﮕﻰ&= #1548; ﻧﺪﺍﻧﺴﺘﻪ ﺑﮕﻮﻳﻨﺪﻩ ﺩﻳﺎﻟﻮﻙ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻣﺴﻴﺮ ﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ ﻳﺎ ﻣﺘﻮﻗﻒ ﻧﻤﺎﻳﺪ. ﻣﻌﻤﻮ&= #65247;ﺎ ﺷﻨﻮﻧﺪﻩ ﺧﺴﺘﻪ ﺍﺯ ﮔﻔﺘﺎﺭ، ﺑﻴﺎ= 5193; ﻫﺮ ﺑﺪﻫﮑﺎﺭﻯ ﻭﻧﻴﺎﺯﻫﺎﻯ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ.= ﻭﺍﺟﺎﺯﻩ ﻣﺮﺧّﺼﻰ ﻧﺎﭼﺎﺭﻯ ﻣﻴﮕﻴﺮﺩ. ﻭﺑﺎ&= #65247;ﺄﺧﺮﻩ ﻫﻨﺮ ﺩﻳﺎﻟﮑﺘﻴﻚ ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ&#= 1548; ﭼﻪ ﻭﻗﺖ ﻫﺮ ﺿﺮ= ﺑﺖ ﮐﻮﺑﻨﺪﻩ ﺭﺍ ﺑﺸﻨﻮﻧﺪﻩ ﺑﺰﻧﺪ، ﻭﭼﻪ ﻭﻗﺖ ﻣﭻ ﺧﻮﺩش و شنونده ﺭﺍ ﺑﮕﻴﺮﺩ، ﮐﻪ ﺩﺳﺖ ﺍﺯ ﮔﻔﺘﺎﺭ ﺑﺮﺩﺍﺭﺩ. ﺍﺯ ﻣﺴﺎﺋﻞ ﻣﻬﻢ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻭﺍﺳﺘﺪﻟﺎﻝ، = 4380;ﻪ ﺩﺭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﻣﺎﺩﻯ، ﻭﻳﺎ ﺩﺭ ﺩﻳﺎﻟﮑﺘﻴﮑﻬ= 5166;ﻯ ﻋﺮﻓﺎﻧﻰ، ﺍﻳ= 5254; ﺍﺳﺖ ﮐﻪ ﮔﻮﻳﻨﺪﻩ ﺑﺨﺼﻮﺹ، ﺑﺎﻳ= 5194; ﺩﻗﻴﻖ ﻭ ﻇﺮﻳﻒ ﺩﺭ ﮐﺸﻒ ﻧﺘﻴﺠﻪ ﻫﺮ ﻣﺮﺣﻠﻪ ﮐﻠﺎﻣ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺷﻨﻮﻧ&= #65194;ﻩ ﺑﺨﺼﻮﺹ دقّت ﺑﻨﻤﺎﻳﺪ. ﻭ ﺑﺪﺍﻧﺪ ﺑﭽﻪ ﻣﻮﺿﻮﻋﺎﺗﻰ ﺗﻮﺟّﻪ ﮐﻨﺪ، = 4400;ﻪ ﻫﻢ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﺯﻭﺩﺗﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ&#= 1548; ﻭﻫﻢ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﺑﺎﻋث ﻓﺮﺍﺭ ﺫﻫﻨﻰ ﺍﻭ ﻧﺸﻮﺩ. ﻭﺑﺎﺯﻳ&= #64381;ﻪ ﺫﻫن ﺠﺎﻫل ﻴﺎ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪه ﻫﺎﻳﺶ ﻧﺸﻮﺩ. ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﮐﻠﺎﻡ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﻧﻤﻰ ﺷﻨﻮﺩ، ﻭ ﺩﺭ ﻓﮑﺮ ﻣﺸﻐﻮﻝ ﺑﺮﺭﺳﻰ ﻧﮑته اﻯ ﺍﺯ ﺍﻭﺍﺋﻞ ﮔﻔﺘﺎﺭ ﮔﻮﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﮔﻮﻳﻨﺪﻩ ﺑﺎ ﻓﺮﺍﺳﺖ ﻭﺩﻗﻴﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻣﻴﻴ= 5166;ﺑﺪ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﭼﻪ ﻣﺮﺣﻠﻪ ﮐﻠﺎﻣﻰ ﺍﺯ ﮔﻮﻳﻨﺪﻩ ﺟﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﮔﺮﭼ= ﻪ ﭼﺸﻤﺎﻥ ﺷﻨﻮﻧﺪﻩ ﺑﺴﻮﻯ ﮔﻮﻳﻨﺪﻩ ﻫﺴﺖ&#= 1548; ﻭﻟﻰ ﺫﻫﻨﺶ ﺑﺠﺎﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺳﻴﺎﺣﺖ ﻭ ﭼﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻮ&= #65253; ﻫﺮ ﺣﻴﻮﺍﻧﻰ، &#= 65259;ﺮ ﻟﺤﻈﻪ ﺑﮑﺎﺭﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺷﺎﻳﺪ ﺑﻔﮑﺮﻯ ﻣﺸﻐﻮﻝ ﺍﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﺩﻳﺎﻟﮑﺘﻴﻚ، = 5183;ﺮﻳﺎﻥ ﺍﻧﺘﻘﺎﻝ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻓﮑﺎﺭ، ﺑﺼﻮ= 5197;ﺕ ﺩﻟﺎﺋﻞ ﻭ ﻣﻘﺪﻣﺎﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﻇﺮﻓﻴﺖ ﺯﺑﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺍﻳﺪ&#= 65257; ﻭ ﻓﮑﺮﻯ ﺑﺸﻨﻮﻧﺪه ﻤﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﮔﻮﻳ&#= 65256;ﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ، ﻭ ﺍﺷﮑﺎﻝ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭ ﻇﺎﻫﺮﺍ ﻣﺸﮑﻞ ﺑﺮﺍﻯ ﺷ&= #65256;ﻮﻧﺪﻩ، ﻧﻈﻢ ﻓﮑﺮﻯ ﮔﻮﻳﻨﺪﻩ، ﻭ ﻧﻈﻢ ﻟﺎﺯﻡ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﻨﻈّﻢ ﻣﻄﺎﻟﺐ ﮔﻮﻳﻨﺪﻩ، ﺁﺷ= 5236;ﺘﻪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮ ﺩﻭ ﺍﺯ ﺳﻴﺴﺘﻢ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ&#= 1548; ﻣﮑﺎﻟﻤﻪ ﻋﺎﻣﻴﺎﻧﻪ ﻭ ﺑﻰ ﺍﺭﺗﺒﺎﻁ ﺑﻬﻢ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ. ﮐﻪ ﻗﻄﻌﺎ ﻣﻨﺠﺮ ﺑﻨﺘﻴﺠﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﮔﻮﻳﻨﺪﻩ، ﻭ ﺣﺘﻰ ﺷﻨﻮﻧﺪﻩ ﻃﺎﻟﺐ ﻓﻬﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﻣﻴﮕﺮﺩﺩ. ﮔﺎﻫ&= #65264; ﺣﺘﻰ ﻣﻮﺿﻮﻋﺎﺕ ﺷﺎﻳﺪ ﺑﺮﻫﺎﻧﻰ ﻧﻴﺰ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ. ﻭﺗﺮ&= #65241; ﺑﺮﻫﺎﻥ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻰ ﮐﻮﺗﺎﻩ ﻳﺎ ﺩﺭﺍﺯ ﻣﻔﻴﺪ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭ ﺳﮑﻮﺕ ﻭ ﻳﺎ ﻳﻚ ﻣﻮﺿﻮﻉ ﺩﻳﮕﺮﻯ، ﺑﺨﺼ= 5262;ﺹ ﺟﻮﻙ ﮐﻮﺗﺎﻩ، &#= 65261; ﻳﺎ ﺗﻤثیل ﺟﺎA= 247;ﺒﻰ، ﭼﻮﻥ ﻣﺴﺎﺋﻞ ﺳﺤﺮﻯ ﻭ ﺍﻓﺴﺎنه اﻯ، ʌ= 61; ﺳﺒﻚ ﺳﺎﺩﻩ ﺑﻤﻴﺎن ﺁﻭﺭﺩ= 548; ﺗﺎ ﺣﺪّ ﺃﻗﻞ ﺷﻨﻮﻧﺪﻩ، ﺍﺯ ﻧﻈﻢ ﺑﻰ ﻧﻈﻤﻰ ﺍﻓﮑﺎﺭﺵ، ﻧﺴ= 5170;ﺖ ﺑﻤﻮﺿﻮﻉ ﻣﻮﺭﺩ ﻧﻈﺮ ﮔﻮﻳﻨﺪﻩ، ﺍﺯ ﻫﻢ ﺑﭙﺎﺷﺪ. ﻭ ﺑﺘﻮﺍﻥ ﺑﺎﺭ ﺩﻳﮕﺮ، ﻓﮑﺮ ﺍﻭﺭﺍ ﺟﻤﻊ ﻭ ﺟﻮﺭ ﮐﺮﺩ. ﺍﻟﺒ= ﺘﻪ ﺗﻬﺪﻳﺪ، ﮐﺎﺭ گوینده ﺭﺍ ﺑﺪﺗﺮ ﻣﻴﮑﻨﺪ. = ﻭﻟﻰ ﺗﺤﺒﻴﺐ ﻭ ﺳﺘﺎﻳﺶ ﺍﺯ ﺷﻨﻮﻧﺪﻩ، ﺣﺘ= 5264; ﺍﮔﺮ ﺷﺎﻳﺴﺘﻪ ﺳﺘﺎﻳﺶ ﻧﺒﺎﺷﺪ، ﺑﺎﺭ= 5193;ﻳﮕﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺫﻫﻦ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺗﺎﺑﻊ ﻧﻈﻢ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﮔﻮﻳﻨﺪﻩ ﻧﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﻧﻔس ﻣﺤﺒّﺖ ﺷﻨﻮﻧﺪﻩ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﻤﺎﻧﻰ ﺍﮔﺮ که ﺒﮕﻮﻳﻨﺪﻩ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ، ﻭ ﻣﺎﻧﻨﺪ ﻋﺸﻖ ﻭﺍﻳﻤﺎﻥ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﻧﻤﺎﻳﺶ ﺭؤﻳﺎﺋﻰ ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﻫ= ﻤﺎﻥ ﻫﻨﮕﺎﻡ که ﺨﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭولی ﺷﺎﻳﺴﺘʌ= 58; ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓ&= #65264; ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65251;ﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ولی ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻋﻈﻤﺘﻰ ﺭؤﻳﺎﺋﻰ، ﻭﻏA= 268;ﺮ ﻗﺎﺑل ﻘﻴﺎس ﺒﺎ ﺷﺨﺼﻴّﺘﻬ= 5166;ﻯ ﺩﻳﮕﺮ ﺩﺭ ﺭؤﻳﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻭﻳﺎﻣ&= #65166;ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺗﺎﺟﻰ ﺑﺮﺳﺮ ﺩﺍﺭﺩ، &#= 65261; ﺑﺮ ﺍﺭﻳﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺸﺴﺘﻪ= 548; ﻭ ﭼﻪ ﺭﺟﺎﻝ ﻣﺤﺘﺮﻣﻰ ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﻚ، ﺩ&#= 65197; ﺑﺮﺍﺑﺮ ﺍﻭ ﺩﺭ ﺗﻌﻈﻴﻢ، ﻭ ﺣﺘﻰ ﺩﺭ ﺳﺠﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﭼﻨﻴﻦ ﻣﺤﺒّﺖ ﻭ ﺍﻳﻤﺎﻧﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺴﺮﻋﺖ ﻭ ﻣﺤﺒّﺖ ﺑﺪﻝ ﻭ ﺫﻫﻦ ﺳﺎﻟﻚ ﺑﻨﺸﻴﻨﺪ. ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﭼﻨﻴﻦ ﺍﻳﻤﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ، ﺧﻴ= 5248;ﻰ ﺯﻭﺩ ﺑﺎ ﮐﻠﺎﻣﻰ ﮐﻪ ﻧﻔﻬﻤﻴﺪه اﻧA= 194;، ﻭ ﻳﺎ ﺑﻨﻈﺮ ﻧﺎﻗﺺ ﺁﻧﻬﺎ، &#= 65231;ﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﭘﻮﭺ ﺑﺮﺳﺪ، ﻫﺮﮔﺰ ﺩﻧﺒﺎﻟﻪ ﮐﻠﺎﻡ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺭﺍ ﻧﻤﻰ ﮔﻴﺮﻧﺪ. ﻭ ﻋﻠﺎﺋﻢ ﻓﺮﺍﺭ ﺁﻧﻬﺎ ﺍﺯ ﺟﻠﺴﻪ ﺑﺎ ﻫﺮ ﺑﻬﺎﻧﻬﺎﻯ، ﺑ= 5198;ﺍﻯ ﺭﻓﻊ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺑﺨﻮﺑﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺩﻳﮕﺮ ﺻﺤﺒﺖ ﮔ&= #65262;ﻳﻨﺪﻩ ﺑﺎﻳﺪ ﻗﻄﻊ ﺷﻮﺩ. ﻭﺍﮔﺮﺷﻨ&= #65262;ﻧﺪﻩ ﻋﻠﻨﺎ ﻭﺻﺮﻳﺤﺎ ﺍﺑﺮﺍﺯ بی اﻳﻤﺎﻧﻰ ﺑﮕﻮﻳﻨﺪﻩ ﻧﻤﻴﻨﻤﺎﻳﺪ ﻭﻟﻰ ﻣﺎﻧﻨﺪ ﺍﻳن اﺳت که ﺑʄ= 05;ﻮﻳﺪ ﺗﻮ ﺍﺯ ﻋﻮﺍﻟﻤﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻰ&#= 1548; ﮐﻪ ﻣﻦ ﺑﺎ ﺁﻥ ﻣﺨﺎﻟﻒ ﺟﺪﻯ ﻫﺴﺘﻢ. ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﺁﻏﺎﺯ ﮐﻠﺎﻡ ﺍﺯ ﮔﻮﻳﻨﺪﻩ، ﮐﺎ= 5197;ﻯ ﻋﺒث ﻭ ﺑﻰ ﻧﺘﻴﺠﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻫﺮ ﮔﻮﻳﻨﺪه اﻯ ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺃ= ﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65193;ﺭﺣﮑﻤﺘﻬﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ، ﺑﻤﺮﺯﻫ= 5166;ﻯ ﻣﺒﻬﻢ ﺣﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﺁ= ﻧﮕﺎﻩ ﺳؤﺍﻝ ﻭ ﺍﻋﺘﺮﺍﺽ ﺷﻨﻮﻧﺪﻩ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﺑﻰ ﺟﻮﺍﺑﻰﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﮔﻮﻳﻨﺪﻩ، ﺭﺍ= 5169;ﻄﻪ ﺫﻫﻨﻰ ﻫﺮﺩﻭ ﺭﺍ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻗﺎﺑﻞ ﻧﺰﺩﻳﻚ ﺑﻬم ﻨﻤﻴﮑﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺷﻨﻮﻧﺪﻩ ﺭﻭﺯ&#= 65263; ﺍﺣﺴﺎس ﮐﻨﺪ، = 5261; ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺍﺻﺮﺍﺭ ﺑﺤﻘّﺎﻧﻴّﺖ A= 261; ﻣﻌﻘﻮﻟﺎﺕ ﮔﻮ&#= 65267;ﻨﺪه اﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺑﺨﻮﺍﻫﺪ ﺑﺎﺭ ﺩﻳﮕﺮ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻧﻤﺎﻳﺪ. ﺗ= ﺎ ﺑﺪﺍﻧﺪ، ﺷﺎﻳ= 5194; ﺩﻳﮕﺮﺍﻥ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ، ﺁ= 5255;ﮕﺎﻩ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ. ﻭ ﺍﻳﻦ ﺍﺻﻞ ﻣﻬﻤی ﻴﺪﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺍﺻﻮﻝ ﺗﻌﻠﻴ&= #65250; ﻭ ﺃﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﺍﺳﺖ، ﮐﻪ ﺑﺪﻭﻥ ﻋﺸﻖ ﺑﺎﻭﺭ ﮐﺴﻰ ﻣﻤ&= #64401;ﻦ ﻧﻴﺴﺖ. ﻭﺑﺎ ﻧﻔﺮﺕ ﻭﻣﺨﺎﻟﻔﺖ، ﺣ= 5176;ﻰ ﺭﺍ ﺍﺣﺘﻤﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍﺑﺮﺍﻯ ﻗﺒﻮﻝ ﮐﻠﺎﻡ ﻭ ﻧﻈﺮﻳّﺎﺕ ﮔﻮﻳﻨﺪﻩ، ﻣﻄ= 5248;ﻘﺎ ﺑﺴﺘﻪ ﻣﻴﻤﺎﻧﺪ. ﻭ ﭼﻮ= ﻥ ﮐﻮﺑﻴﺪﻥ ﻣﻴﺦ ﺩﺭﺳﻨﮓ ﺧﺎﺭﺍ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴ&= #65208;ﻮﺩ. ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺍﮔﺮ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻳﺪ ﻳﺎ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻳﺪ ﻣﻮﻗﺘﺎ ﻭ ﻣﺼﻠﺤﺘﺎ، ﺑﻨ= 5236;ﻊ ﺧﻮﺩتاﻥ ﻫﻢ ﮐﻪ ﺷﺪﻩ، ﺍﺑﺮ&#= 65165;ﺯ ﻣﺨﺎﻟﻔﺖ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺑﺮﺍﺯ ﻧﻔﺮﺕ ﻭ ﺍﻋﻠﺎﻡ ﺩﺷﻤ&= #65256;ﻰ ﻋﻘﻴﺪﺗﻰ ننمائید. ﭼﻮﻥ ﺍﮔﺮ ﺭﻭﺯﻯ ﺑﺨﻮﺍﻫﺪ ﭼﻨﺎﻥ ﻧﻈﺮﻳّﺎﺗﻰ ﺭﺍ ﻧﺎﭼﺎﺭ ﺑﺎﻭﺭ ﮐﻨﺪ، ﺑ&#= 65166;ﺯ ﻗﺎﺩﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﺗﺎ ﺣﻖ ﻣﻄﻠﺐ ﺭﺍ ﺑﻴﺎﺑﺪ. ﺯﻳ= ﺮﺍ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻣﺮﻩ ﻫﻤﮕﺎﻥ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ &#= 64380;ﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻋﺎﻗﺒﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭﺑﻦ ﺑﺴﺘﻬﺎﺋﻰ ﺩﺭﺩﻧﺎﻙ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﭼﺎﺭﻩ ﮐﺎﺭ ﺭﺍ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ. ﻭ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ&#= 1548; ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻭﺗﺮﺑﻴﺖ&#= 1548; ﮐﺴﻰ ﻧﺨﻮﺍﻫﺪ ﻳﺎ ﻧﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻭ ﺣﻘﺎﻳﻖ ﺭﺍ ﺩﻧ&= #65170;ﺎﻝ ﮐﻨﺪ، ﺯﻣﺎﻧﻪ ﺍﻭﺭﺍ ﭼﻨﺎﻥ ﺑﺪﺭ ﻭﺩﻳﻮﺍﺭ ﻣﻴﺰﻧﺪ، ﮔﻮﺋ= 5264; ﺑﺎﺗﺎﺯﻳﺎﻧﻪ ﻭﭼﻤﺎﻕ ﺑﺸﺨﺺ ﻣﻴﻔﻬﻤﺎﻧﺪ. ﮐ&= #65258; ﺑﺎﺯ ﺧﻮﺩ ﺍﻳﻦ ﻓﻬﻤﻰ ﻧﺎﻗﺺ ﻭﺳﺴﺖ ﻭﻓﺮّﺍﺭ ﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ. ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻧﮑﺎﻭﻯﻧ= 5268;ﺰ ﺁﻣﺪﻩ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺭﻭﺍﻥ درمان ﻣﻌﺎﻟﺞ= ;، ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ ﺗﺄثیرﻯ ﺩﺭ ﺑﻴﻤﺎﺭ ﻣﻴﮕﺬﺍﺭﺩ، ﺑ= 5268;ﻤﺎﺭ ﻧﻴﺰ ﺗﺎﺣﺪﻭﺩﻯ ﺩﺭ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺞ ﺁثاﺭ ﻣﻨﻔﻰ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﺁﻥ ﻫﻤﺴﺮ ﭘﺰﺷﻚ ﺭﻭﺍﻧﮑﺎﻭ، ﮐ= 5258; ﺷﺐ ﺑﺸﻮﻫﺮﺵ ﻣﻴﮕﻮﻳﺪ، ﻓﮑ= 5198; ﻣﻴﮑﻨﻢ ﺍﻣﺮﻭﺯ ﭼﻨﺎﻥ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺭﺍﺩﺍ&#= 65207;ته اﻯ. ﺯﻳﺮﺍ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭﺕ، ﺍﻣ= 5208;ﺐ ﭼﻮﻥ ﻫﺮ ﺷﺐ ﻧﻴﺴﺖ. ﻣثلا ﻭﺳﻮﺍﺳﻰ ﺷﺪه اﻯ، ﻭ ﺻﺪﺍﻗﺖ ﮐﻠﺎﻡ ﻣﺮﺍ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﺿﻮﻋﻰ، ﻣﺎ= 5255;ﻨﺪ ﻫﻤﻴﺸﻪ ﺑﺎﻭﺭ ﻧﻤﻰ ﮐﻨﻰ. ﻭ ﺍﻳﺮﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻬﺎﻧﻪ ﻧﺸﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﻰ. ﻭ ﺍﮔﺮ ﭼﻨﺎﻥ ﭘﺰﺷﮑﻰ ﺗﺼﺪﻳﻖ ﻧﮑﻨﺪ&#= 1548; ﮐﻪ ﭼﻨﺎﻥ ﺑﻴﻤﺎﺭﻯ ﺩﺍﺷﺘﻪ ﻭ ﻳﺎ ﺍﺣﻮﺍﻝ ﺍﻣﺸﺐ ﺧﻮﺩﺭﺍ ﻏﻴﺮ ﻋﺎﺩﻯ ﻧﺪﺍﻧﺪ&#= 1548; ﺑﺘﺪﺭﻳﺞ ﺧﻮﺩﺵ ﻧﻴﺰ ﻧﻴﺎﺯ ﭘﺰﺷﻚ ﻣﻌﺎﻟﺠﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺍ= ﻓﮑﺎﺭﺑﺎﻃﻞ ﻭ ﺗﺄثیرﺍﺕ ﻣﻨﻔﻰ ﻋﻘﺎﻳﺪ ﻭ ﺍﺳﺘﺪﻟﺎﻝ، &#= 65169;ﺎ ﺗﻮﺿﻴﺤﺎﺕ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ= 548; ﭼﻮﻥ ﻣﻴﮑﺮﺏ ﻭ ﺳﻤّﻰ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ &= #65255;ﻔﻮﺫ ﻣﻴﮑﻨﺪ، ﻭ ﺗﻘﻮﻳﺖ ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮ&= #65165; ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻗ&#= 65170;ﻮﻝ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺑﺪﻭﻥ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻳﺎ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ. = ﮐﻪ ﺷﺎﻣﻞ ﺧﻮﺩ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺍﮔﺮ ﺍﺻﺮﺍﺭ ﭼﻨﺎﻥ ﺗﺄثیرﺍﺗﻰ ﺩʋ= 97; ﺧﻮﺩ ﻧﻨﻤﺎﻳﺪ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩﺵ ﻧﻴﺰ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﻟ= ﺬﺍ ﮐﺎﺭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺍﻧﺴﺎﻥ، ﺑﺨﺼ= 5262;ﺹ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻮﺍﻟﻤﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺳﻮﻕ ﺩﻫﺪ، ﮐﻪ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﻣﻮﺭﻯ ﺍﺯ ﺁﻧﺪﺭ ﺳﺎﻟﻚ ﺷﻨﻮﻧﺪﻩ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ. ﺁﻧﮕﺎ&= #65257; ﺍﮔﺮﺩﻗّﺖ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ، ﺍﻳﻤﺎ= 606; ﺴﺎﻟﻚ ﭘﻴﺮ ﺭﺍ ﻭﻟﻮ ﺑﺮﺍﻯ ﻟﺤظه اﻯ، ﻧﺴʋ= 70;ﺖ ﺑﺤﻘﻴﻘﺘﻰ ﺳﺴﺖ ﻣﻴﮑﻨﺪ. ﺯ= ﻳﺮﺍ ﻫﻴﭻ ﮐس ﺑﻄﻮﺭ ﻣﻄﻠﻖ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺻﻮﻝ ﻓﮑﺮﻯ ﺧﺒﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﺩ. &= #65261; ﺍﺑﻬﺎﻡ ﻋﻘﻴﺪﺗﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻫﺴﺖ. ﻭ ﻟﺬﺍ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺗ&#= 65256;ﻬﺎ ﻣﻠﺎﻙ ﺻﺪﺍﻗﺖ ﮐﻠﺎﻣﺶ براﻯ ﺳﺎﻟﻚ، ﺍﺣﻮﺍ= 5245; ﺭؤﻳﺎﺋﻰ ﺁﻳﻨﺪﻩ ﺍﻭ ﻣﻴﺪﺍﻧﺪ، ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺸﻬﻮﺩﻯ ﺑﺮﺳ&#= 65194;. ﮐﻪ ﺁﻧﮕﺎﻩ ﭘﻴﺮ ﺍﺯ ﺳﻄﻮﺡ ﺩﻳﮕﺮﻯ ﮐﻠﺎﻡ ﺗﺎﺯه اﻯ ﺩﺍﺭﺩ. ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﺭﺯﻳﺪﻩ ﺑﺎ ﺗﺠﺮﺑﻪ، ﻭ ﺑﺴﺎﻟﻚ ﺻﺎﺩﻕ ﮐﺎﻣﻠﺎ ﺩﺭ ﺗﺴﻠﻴﻢ، ﺑﻰ ﭘﺮﺩﻩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻧﺘﻴﺠﻪ ﺭﻭﺷﻦ ﻭ ﺩﻩ ﭘﻬﻠﻮ ﺻﺤﺒﺖ ﺩﺍﺭﺩ، &#= 65261; ﺑﻘﻴﻪ ﺭﻭﺷﻦ ﺷﺪﻥ ﻣﻄﻠﺐ ﺭﺍ&= #1548; ﺍﺯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ ﺑﺎ ﻣﺮﺍﻗﺒﻪ ﺧﻮﺩ، ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺭﻭﺯﻣ&#= 65198;ﻩ، ﺑﺨﺼﻮﺹ ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﺑﺎﺷﺪ، که ﺨﻮA= 193; ﮐﺴﺐ ﻭ ﺗﮑﻤﻴﻞ ﺣﻘﺎﻳﻖ ﻧﻤﺎﻳﺪ. ﭘﻴﺮ ﻣﻴﮕﻮﻳﺪ ﻣﻬﻢ ﻧﻴﺴﺖ، ﭼﻪ ﻣﻄﺎﻟﺒﻰ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ. ﻭﻟﻰﻣ&= #65260;ﻢ، ﭼﻪ ﺷﻬﻮﺩ ﻭ ﺍﺣﻮﺍل ﺪﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭؤﻳﺎ، A= 261; ﺩﺭ ﻓﮑﺮ ﺭﻭﺯﺍﻧﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ. ﮐﺎﻓ&= #65264; ﺍﺳﺖ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺳﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭﮔﺎﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺍﻋﺘﺮﺍﻑ &= #65251;ﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﻣﻄﻠﺒﻰ ﺩﻟﻴﻠﻰ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺍﺯ ﺍﻳﻤﺎﻥ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﺷﺮﺍﻗﻰ ﻣﻦ ﺍ&= #65203;ﺖ، ﮐﻪ ﭼﻨﻴﻦ ﻣﻄﻠﺒﻰ ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﻢ. ﻣﻴﻤ&= #65166;ﻧﺪ ﺗﺎ ﺳﺎﻟﻚ ﺷﻨﻮﻧﺪﻩ ﺧﻮﺩ ﭼﻪ ﭘﻴﮕﻴﺮﻯ، &#= 65193;ﺭ ﺍﻓﮑﺎﺭ ﻭﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮔﺰ ﺩﻧﺒﺎﻟﻪ ﺩﻳﺪﺍﺭ ﮔﻮﻳﻨ&#= 65194;ﻩ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﮔﻴﺮﻧﺪ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﮔﻮﻳﻨ&= #65194;ﻩ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﺩﺭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﻮﻓﻖ ﺣﺪّﺕ ﻭ ﺩﻗّﺖ ﺫﻫﻨﻰ ﮔﻮﻳﻨﺪﻩ، ﻣﺎ= 5255;ﻊ ﺷﮑﺴﺖ ﺧﻮﺩﺵ، &#= 65261; ﻏﻠﺒﻪ ﻣﻮﻗّﺖ ﺑﺸﻨﻮﻧﺪﻩ ﺑﻬﺎﻧﻪ ﺟﻮﻣﻴﺒﺎﺷﺪ. ﻭ&= #65169;ﺮﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻘﺮﺍﻁ، ﺁﻥ ﭼﻨﺎﻥ ﺑﺤث ﺧﻮﺩﺭﺍ ﺑﺠﺮﻳﺎﻥ ﻣﻰ ﺍﻧﺪﺍﺯﺩ، ﮐﻪ ﺍﮐثر ﺟﻮﺍﺑﻬﺎﻯ ﺷﻨﻮﻧﺪه ﺮﺍ، = 5165;ﺯ ﺩﻫﺎﻥ ﺧﻮﻳﺶ ﺑﺸﻨﻮﺩ. ﻭﺑﻘﻮ&= #65245; ﺳﻘﺮﺍﻁ ﭼﻮﻥ ﻣﺎﻣﺎﺋﻰ ﺣﻘﺎ&#= 65267;ﻖ ﺭﺍ ﺍﺯ ﺩﻫﺎﻥ ﺷﻨﻮﻧﺪه اﻯ، @= 400;ﻪ ﻋﻘﻴﺪﻩ ﺑﺤﻘﻴﻘﺘﻰ ﻧﺪﺍﺷﺘﻪ، ﻣﻰ ﺯﺍﻳﺎﻧﺪ، ﻭﺧ= 5262;ﺩﺭﺍ ﻣﺎﻣﺎ ﻣﻴﺨﻮﺍﻧﺪ. ﺟﺎ&= #65247;ﺐ ﺍﻳﻨﮑﻪ ﮔﺎﻫﻰ ﺍﻋﺘﺮﺍﻓﺎﺕ ﺑﺎﻃﻞ ﺷﻨﻮﻧﺪﻩ، ﺣﺘ= 5264; ﮔﺎﻫﻰ ﺍﻃﻔﺎﻝ ﺧﻮﺭﺩﺳﺎﻝ، ﮔ= 5262;ﻳﻨﺪﻩ ﺭﺍ ﻣﺘﻮﺟّﻪ ﺣﻘﺎﻳﻖ ﺩﺭ ﻧﻈﺮ ﺧﻮﺩﺵ ﻣﻴﻤﺎﻧﺪ. ﻭ ﻟﺬﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺻﺤﻴﺢ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻫﻨﺮ ﭘﺮﻭﺭﺵ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ، ﺩﺭ ﻣﺮﺣله ﺗﺤﻠﻴA= 258; ﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، &#= 64380;ﻮﻥ ﺑﻨﺪﺑﺎﺯﻯ ﺟﺮﻳﺎﻥ ﮐﻠﺎﻡ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩﺭﺍ، ﻧﻪ ﺑﺮﻭﺵ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ، ﻭﻟ= 5264; ﺑﺮﻭﺭﺵ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ ﭼﻨﺎﻥ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻫﻢ ﺳﻠﻴﻘﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻢ ﻋﻘﻴﺪﻩ ﺷﻨﻮﻧﺪﻩ ﺳﺮﺳﺨت اﺯﺑﻴA= 254; ﺑﺒﺮﺩ. ﻭﻗﺎﺭ ﻭﻣﺘﺎﻧﺖ ﻭ ﺣﻔﻆ ﻇﺎﻫﺮ ﻭ ﺑﻴﺎﻧﺎﺕ ﺍﺩﺑﻰ ﻭ ﺷﻴﺮﻳ&= #65254; ﻭ ﺷﻌﺮﻯ، ﺑﺨﺼ&#= 65262;ﺹ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺍﺯ ﺭﺷﺘﻪ ﺗﺨﺼﺼﻰ ﺷﻨﻮﻧﺪﻩ ﺑﮑﺎﺭ ﺑﺮﺩه ﺸﻮﺩ، ﺑﺴﻴﺎﺭ ﺩﺭ ﺗﺤﮑّﻢ ﺩﺭ ﺫﻫﻦ ﺷﻨﻮﻧﺪﻩ ﻣؤثّر ﺍﺳﺖ. ﻣ= 79;اﻟﻬﺎﻯ ﻃﺒّﻰ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﭘﺰﺷﻚ، ﻭ ﻳﺎ ﻣثاﻟﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 548; ﮐﻤﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻳﺎﺩﻯ ﺑﮑﺴﺐ ﺭﺿﺎﻳﺖ ﻭ ﻗﺒﻮﻝ ﺷﻨﻮﻧﺪﻩ ﻣﻴﮑﻨﺪ، ﺯﻳﺮ= 5165; ﺗﺼﻮﺭﺍﺕ ﺳﺮﻳﻌﺘﺮ ﻭ ثاﺑﺖ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﻣﻨﺠﺮ ﺑﺘﺼﺪﻳﻖ ﺷﻨﻮﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﺑﺎ ﺯﻧﺎﻥ ﺍﺣﺴﺎﺳﺎﺗﻰ، = 5261; ﻳﺎ ﺍﻃﻔﺎﻝ ﺑﺎﺯﻳﮕﻮﺷﻰ، = 5261; ﺑﺎ ﻣﺮﺩﺍﻥ ﮔﺮﻓﺘﺎﺭ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺍﻗﺘﺼﺎﺩﻯ. ﻭﻫ&= #65198;ﮐس ﺩﻳﮕﺮی ﺮﺍ ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﺎﻥ ﻋﻮﺍﻟﻢ ﺷﻨﻮﻧﺪﻩ ﻣثاA= 245; ﺁﻭﺭﺩ. ﻭ ﻟﺬﺍ ﻫﺮ ﮔﻮﻳﻨﺪه اﻯ ﺑﺎ ﻫﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮﺩ، ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65255;می ﺘﻮﺍﻧﺪ ﻫﻤﮕﺎﻥ ﺭﺍ ﻗﺎﻧﻊ ﺑﻘﻮﻝ ﺣﻘﻴﻘﻰ ﺑﻨﻤﺎ&#= 65267;ﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻠﺰﻭﻡ ﺍﻫﻤﻴﺖ ﺣﻴﺎﺗﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ، ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65259;ﻢ ﺍﮐﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﺪﺍ= 5197; ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺮﻭﺩ، ﺗﻨﻬﺎ ﺁﻥ ولی ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ ﮐﻪ ﻣﻨﺎﺳﺐ ﺍﺣﻮﺍ&#= 65245; ﻭ ﻣﺸﮑﻠﺎﺕ ﺁﻥ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻣﺮﺍ&= #65183;ﻌﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65187;ﺘﻰ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺣﻘﻴﻘﻰ، ﻫﺮﮔ= 5200; ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﺮﺯﻫﺎﻯ ﻭﺣﺪﺕ ﻓﮑﺮﻯ ﺑﺎ ﭘﻴﺮ ﻧﺨﻮﺍ&= #65259;ﺪ ﺭﺳﺎﻧﺪ. ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﻭﻳﺎ ﺩﻳﺮﺗﺮ ﺗﺮﻙ ﺍﻳن اﺭﺗﺒﺎﻁ ﻭﺍﻳ= 5252;ﺎﻥ ﻧﻈﺮﻯ ﺭﺍ، ﺑﻮ&#= 65247;یّ اﻟﻬﻰ ﺍﻋﻠﺎﻡ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺣﺘﻰ ﺩﻳﮕﺮ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﺑﭽﻨﺎﻥ ولی ﺍﻟﻬﻰ ﺭﺍ، ﻣﺘ&#= 65200;ﻟﺰﻝ ﺩﺭ ﺍﻳﻤﺎﻧﺸﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﺑﺴﻴﺎﺭ ﺍﺯ ﭘﺮﺳﺶ ﻫﺎﻯ ﮐﻮ&= #65193;ﮐﺎﻥ ﺳﺮ ﮐﻠﺎس، ﻣﻌ= 5248;ﻢ ﻭﺭﺯﻳﺪﻩ ﺣﻘﺎﻳﻖ ﻭ ﺭﻭﺵ&= #1548; ﺩﻟﺎﺋﻞ ﺟﺪﻳﺪی ﺮﺍ ﺩﺭ ﺫﻫﻦ ﻣﻌﻠﻢ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ، ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻣﻌﻠﻢ ﺍﺯ ﺷﺎﮔﺮﺩ ﺧﻮﺩ ﺁﻣﻮﺯﺵ ﻣثبت ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﮔﻮﻳﻨﺪﻩ ﻣﻄﻤﺌﻦ ﺑﺪﻟﺎﺋﻞ ﺧﻮﺩ&#= 1548; ﻭ ﺑﺎ ﺭﻭﺵ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺩﺭﺳﺘﻰ، ﮔﺎﻫ= 5264; ﺩﻭﭼﺎﺭ ﻫﻴﺠﺎﻥ ﺑﺎ ﻏﻀﺐ ﻭ ﺑﺎ ﻏﺮﻭﺭ ﻭﺧﻮﺩ ب&#= 1586;ﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻣﻰ ﮐﺸﺪ، ﺯﻳﺮﺍ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﻤﻄﻠ= 5238; ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻧﺮﺳﻴﺪه اﺳﺖ. &#= 65261; ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻃﺒﻌﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﭘس ﻧﺒﺎﻳﺪ ﺑﺎﻋث ﺑﻰ ﺣﻮﺻﻠﮕﻰ ﮔﻮﻳﻨﺪﻩ، ﻭ ﻓﺮﺍﺭﻯ ﺷﺪﻥ ﺷﻨﻮﻧﺪﻩ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺩﻟﮕﻴﺮﻯﺍﻭ ﺷﻮﺩ. ﻭ ﺑﻘﻮﻝ ﺷﺎﻋﺮ، ﺍﻭﻝ ﺑﺮﺍﻯ ﺍﻟﻬﻰ ﻭﺻﻞ ﮐﺮﺩﻥ ﺁﻣﺪه اﻧﺪ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻓﺼﻞ ﮐﺮﺩﻥ ﻭﺟﺪﺍ ﻧﻤﻮﺩﻥ. ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻓﮑﺮ ﻭ ﻋﻘﻴﺪﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﻫﻤﺎﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺪﺍﺯ= 5257; ﻧﺎﭼﻴﺰﺍﺯ ﺍﻳﻤﺎﻥ ﺍﻓﺮﺍﺩ ﺭﺍ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫ&#= 65194;. ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺍﻭﻟﻴﺎی اﻭ ﺑﺰﻭﺭ ﻏﻀﺐ ﻭ ﺗﺤﮑّﻢ، ﺑﺨﻮA= 165;ﻫﻨﺪ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﺪﺍ ﻧﺰﺩﻳﻚ ﮐﻨﻨﺪ. ﺍﺯ ﺁﻧﮑﻪ ﻫﺮ ﻓﺮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 64381;ﻨﺎﻥ ﺗﻘﺮﺑﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. که ﺒﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه ای ﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ. ﻣؤﺭﺧﺎﻥ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻭ ﻧﻈﺮﻳﺎﺕ ﺁﻧﻬﺎ ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮئی ﻤﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻰ ﻭﺑﺸﺮﻯ، ﺑﻴﺎ= 5253; ﺣﻘﺎﻳﻖ ﺩﺍﺭﻧﺪ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺍﺯ ﻧﻈﺮﻳﻪ ﻣﻨ&= #65220;ﻘﻰ ﺍﺭﺳﻄﻮ، ﺩﻭ ﺷﺎﺧﻪ ﻣﻨﻄﻖ ﺍﮔﺮﺟﺪﺍ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ= 548; ﻳﮑﻰ ﻧﻈﺮ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ، ﮐﻪ ﺟﺰ ﺑﺎ ﮐﻤی اﻓﺮﺍﺩ ﺳﺮ ﻭﮐﺎﺭ ﻧﺪﺍﺭﻧﺪ. ﻭﺑﺠ&= #65252;ﻊﺍﻓﺮﺍﺩ ﻳﺎ ﺟﺎﻣﻌﻪ ﺗﻮﺟّﻪ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻭﺍﻗﻊ ﺟﺎﻣﻌﻪ (ﻭﺟﻮﺩ&= #65263; ﻋﺪﻣﻰ)ﻳﺎ ﺍﻧﺘﺰﺍﻋﻰﺩﺍ= 5197;ﺩ. ﭼﻮﻥ ﺍﻓﺮﺍﺩﻯ ﺩﺭ ﻳﮑﺠﺎ ﭘﻴﺪﺍ ﺷﻮﻧﺪ، &#= 65183;ﺎمعه اﻯ ﻫﻢ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖﻭ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ، ﻳﮑﺎ&#= 65267;ﻚ ﺍﻓﺮﺍﺩ ﺑﺎﻳﺪ ﺗﺮﺑﻴﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﻧﺪ. ﺁ&= #65255;ﮕﺎﻩ ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﺷﺎﻳﺴﺘﻪ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﻴﺸ&#= 65176;ﺮ ﺷﻮﻧﺪ، ﺟﺎمع = 7; اﻯ ﻫﻢ ﻇﺎﻫﺮﺍ ﻋﺎﻗﻞ ﻭ ﺑﺎ ﺍﺧﻠﺎﻕ ﻭﻣﺘﻤﺪﻥ ﺍﺳﺖ. = ﺍﻟﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ&#= 1548; ﻭ ﻫﺮ ﮐﻠّﻰ ﺩﻳﮕﺮﻯ، ﺭﻭﺵ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺍﻧﺘﻈﺎﺭ ﺍﻟﻬﻰ ﺍﺯ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎنی اﺳﺖš= 8; که ﺒﮑﻤﺎﻟﺎت اﻟﻬﻰ ﺑﺮﺳﻨﺪ. &= #65261;ﻟﺬﺍ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺑﺪﺭﮔ= 5166;ﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻳﮑﺎﻳﻚ ﺑﺎﻳﺪ ﺟﻠﻮ ﺑﺮﻭﻧﺪ. ﻣ= ﻠﺎﻗﺎﺕ ﺟﻤﻠﮕﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺣﺘﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎ، ﻧ&#= 65252;ﺎﻳﻨﺪﮔﺎﻥ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺠﺎﻯ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ، ﺑﺼﻮ= 5197;ﺕ ﻓﺮﺩﻯ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺘﻰ ﻣﺠﻤﻮﻋﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺑﺎﺯﺑﺮﺋﻴس ﻭ ﺳخن گوﻯ ﺻﺎﺣʋ= 68; ﺍﺧﺘﻴﺎﺭی ﻮﺍﮔﺬﺍﺭکرﺩ = 7; اﻧﺪ. ﻟﺬﺍ ﺭﻭﺍﻗﻴّﻮﻥ ﺭﺍ ﺃﻫﻞ ﺗﺴﻤﻴﻪ ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 64400;ﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﻳﻚ ﻧﻔﺮ ﻧﺎﻡ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺮﺣﺰﺏ ﺑﺮﻫﺒﺮ ﺁﻥ، ﻭ&#= 65259;ﺮﮐﺸﻮﺭ ﺑﭙﺎﺩﺷﺎﻩ ﻳﺎ ﺭﺋﻴس ﺟﻤﻬﻮﺭ ﺁﻥ ﺗﻮﺟّﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻭﺭﺍ ﺑﺮﺍﻯ ﺍﻣﺮﻯ ﺭﺍﺿﻰ ﻧﻤﺎﻳﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﺟﺎﻣﻌﻪ ﺭﺍ ﺭﺍﺿﻰ ﮐﺮﺩه اﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ، ﻣﻨﻄ= 5240;ﻰ ﻋﻤﻮﻣﻰ ﻭﮐﻠّﻰ ﺳﻘﺮﺍﻃﻰ ﮐﺎﺭ ﺳﺎﺯ ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﻫﻴﭻ ﮐس ﺩ&= #65197; ﻃﻮﻝ ﺗﺎﺭﻳﺦ، &#= 65169;ﺮ ﺣﺴﺐ ﻋﻠﻢ ﻭﻣﻨﻄﻖ ﻇﺎﻫﺮﺍ ﺩﻗﻴﻖ ﻭ ﺩﺭﺳت اﺭﺳﻄ= 5262;ﺋﻰ ﮐﺴﻰ ﺑﻴﺎﻧﺎﺕ ﻣﻨﻄﻘﻰ ﻧﮑﺮﺩﻩ ﭼﻪ ﺭﺳﺪ ﺑﺮﻓﺘﺎﺭ&#= 65259;ﺎﻯ ﻣﻨﻄﻘﻰ. ﻭ ﺣﺘﻰ ﺧﻮﺩ ﺍﺭﺳﻄﻮﻃﺎﻟﻴ= 587; ﺗﻤﺎﻡ ﺗﺄﻟﻴﻔﺎﺕ ﻓﻴﺰﻳﮑﻰ ﺍﻭ ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻪ، = 5169;ﺎﺻﻄﻠﺎﺡ ﻋﻠﻤﻰ ﺻﺤﺒﺖ ﮐﻨﺪ، ﻫﺮﮔﺰ ﺍﺻﻮﻝ ﻣﻨﻄﻘﻰ ﺧﻮﺩﺭﺍ ﺭﻋﺎﻳﺖ ﻧﮑﺮﺩﻩ. ﺍﻣﺎ ﺁﻧﭽﻪ ﮐﻪ ﺃﻧﺪﮐﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﻋﻤﺮ ﺍﺯ ﻣﺘﺎﻓﻴﺰﻳ&#= 65242; ﺻﺤﺒﺖ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﺣﺘﻰ ﺑﺪﺭﺟﻪ ﺳﻄﺢ ﺍﻭﻟﻴﺎﻯ ﺯﻣﺎن ﺨﻮﺩش ﻨﻴﺰ ﺻﺤﺒت ﻨﮑﺮﺩه اﺳﺖ. ﺍ&#= 65169;ن ﺴﻴﻨﺎ ﻧﻴﺰ ﺩﺭﺁﺧﺮ ﻋﻤﺮ، &#= 65261;ﮐﺎﻧﺖ ﺩﺭ ﺍﻭﺍﺧﺮ ﮐﺎﺭ ﻣﻨﻄﻖ ﻋﻘﻠﻰ ﻧﺎﺏ ﺧﻮﺩ، ﺍﺯ ﺍﺧﻠﺎﻕ ﻭ ﺍﻣﻮﺭ ﻋﺎﻃﻔﻰ ﻏﻴﺮ ﻋﻘﻠﻰ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، &#= 65155;ﻣﺮﻯ ﻧﻈﺮﻯ ﺑﻮﺩﻩ، &#= 65261; ﺃثرﻯ ﺍﺯ ﺍﺧﻠﺎﻕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻳﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻣﻠکه اﻯ ﺍﺯ ﻋﻘﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﻠﺎﻗ= 5264;ﻭﺍﻧﺴﺎﻧﻰ ﻧﺪﺍﺭﺩ ﭼﻪ ﺭﺳﺪ، ﮐﻪ ﺍﺯﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻭ = ﻧﻴﺎﻣﺪﻩ، ﻣﺮﺑﻮﻁ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺁﻳﻨﺪﻩ ﺑﮕﻮﻳﺪ، ﻭ ﻳﺎ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﺭﺍﺳﻞ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﻋﺼﺮ ﻣﺎ، ﺑﺎ ﺭﻭﺵ ﺩﻗﻴﻖ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺭﻳﺎﺿﻰ ﺧﻮﺩ، &#= 65259;ﺮﮔﺰ ﻧﺘﻮﺍﻧﺴت ﺪﺭ ﺁﺧﺮﻋﻤﺮ ﺧﻮﻳﺶ ﺩﺭ ﻳﻚ ﺳﺨﻨﺮﺍﻧﻰ ﺍﻭﺩﺭ ﺍﻣﺮﻳﮑﺎ، ﺍﺣ= 5176;ﻤﺎﻝ ﻭﺍﻗﻌﻴّﺖ ﺑﺮﺍﻯ ﻋﺮﻓﺎﻥ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺭﻭﺣﻰ ﺭﺍ ﺍﻋﺘﺮﺍف ﻨﻨﻤﺎﻳﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻳﻚ ﭘﻮﺯﻳﺘﻮﻳﺴﺖ ﺑﺎﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ، ﮐﻪ ﻧﺒﺎﻳﺪ ﻣﻮﻯ ﺩﺭﺯ ﺁﻥ ﺷﻮﺩ، &= #65255;ﻤﻰ ﺑﺎﻳﺴﺖ ﭼﻨﻴﻦ ﺍﻇﻬﺎﺭ ﻧﻈﺮﻯ ﮐﻨﺪ ﮐﻪ ﻋﺮﻓﺎن درست میﺑﺎﺷﺪ. ﭘس ﺧ= 5194;ﺍ ﻭﺯﻧﺪﮔﻰ ﭘس ﺍ&#= 65199; ﻣﺮﮒ، ﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺗ&#= 65166; ﺃﺑﺪﻳّﺖ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﮐﻠّ&#= 65264; ﻫﺴﺖ، ﻭﻟﻰ ﺧﻮﺩ ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﮐﻠّﻰﺑﺰﺭﮔﺘA= 198; ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﻫﺮ ﺟﺰﺋﻰ، ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ ﻧﺴﺒﺖ ﺑﻤﻮﺍﺭ&#= 65193; ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺧﻮﻳﺶ &= #65251;ﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺻﻞ(ﻭﺣﺪﺕ ﻭﺟﻮﺩ)ﮐﻪ ﻳﻚ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻦ&= #1548; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺳﻠﻮﻟﻬﺎﻯﺯﻧ= 5194;ﻩ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ ﺻﺪ ﺳﺎﻟﻪ، ﻫﻤ&#= 65258; ﺭﻭﺯﻩ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎ ﺗﺎﺯﻩ ﺑﺘﺎﺯﻩ &= #65153;ﻓﺮﻳﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﻣﻴﻤﻴﺮﻧﺪ. ﻭﺣ&= #65176;ﻰ ﺗﻤﺎﻡ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ ﭘﻨﺠﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭ ﮐﺎﻣﻠﺎ ﻧﻮﺳﺎﺯﻯ ﻣﻴﺸﻮﺩ ﻭﻫﺮﮔﻠﺒﻮﻝ ﺳﺮﺥ ﻭﺳﻔﻴﺪ ﺧﻮﻥ، ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻮﺟﻮﺩﻯ ﻣﺴﺘﻘﻞ ﻭﺯﻧﺪهﻫﺴﺘﻨA= 194;. ﻭﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺍﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺍﺗﻢ ﻧﻴﺰ ﭼﻨﺎﻥ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻮﺩ ﺭﺍ ثاﺑﺖ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺣﺘﻰ ﺧﻮﺩ ﮔﻠﺒﻮﻝ ﺳﺮﺥ ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﻣﻮﻟﮑﻮﻟﻬﺎ ﻭ ﺃﺗﻤﻬﺎ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﻫﺮ ﻳﻚ ﺍﺳﺘﻘلاﻝ ﺣﻴﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺗﺮﮐﻴﺐ ﻭ ﺍﺟﺘﻤﺎﻉ ﺁﻧﻬﺎ ﻧﻴﺰ، ﺗ&#= 65156;ثیرﻯ ﺩﺭ ﺍﺳﺘﻘﻠﺎﻝ ﺍﺗم هاﻳﺶ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺑﺮﺧﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﻳﺎ ﺧﺪﺍ ﺭﺍ ﺭﻭﺡ ﺗﻤﺎمی ﻮﮐﻞ ﻫﺴﺘی می گوﻳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺪ= 5259;ﺮ ﻭﺯﻣﺎﻧﻪ ﻭ ﻃﺒﻴﻌﺖ ﺑﺪ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺧﻮﺩﺵ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻰ ﺟﺪﺍ &= #65165;ﺯ ﻫﺴﺘﻰ ﻧﻴﺴﺖ. ﻳ= ﺎ ﻫﻤﺎﻥ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ. ﻭ= ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ. ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﮐثرﺕ ﻣﻰﺑﻴﻨﻴﻢ، ﻭ ﻳﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺧﺪﺍ ﻣﻰ ﭘﻨﺪﺍﺭﻳﻢ، ﺩ= 5197; ﻭﺍﻗﻊ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﻭﻣﺎ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ، ﮐﻪ ﻗﺪﺭ ﻭ ﻗﻴﻤﺖ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﻭ ﺍﮔﺮ ﭼﻨﺎﻥ ﺍﺭﺟﻤﻨ&#= 65194;ی ﺮﺍ ﻧﻤﻴﺪﺍﺷﺘﻴﻢ= 548; ﺩﺭ ﻫﻤﺎﻥ ﺻﻮﺭت ﻨﻮعی ﺤﻘﻴﺮ ﺣﺸﺮﺍﺕ ﻣﻰ ﻣﺎﻧﺪﻳﻢ. ﮐ= ﻪ ﺣﺸﺮﺍﺕ ﻧﻴﺰ ﭼﻮﻥ ﺍﺗﻢ ﻫﺎ ﺭﻭﺡ ﺩﺍﺭﻧﺪ ﻭ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻭﮐﻞّ ﻫﺴﺘﻰ ﻫﺴﺘﻨﺪ. ﺁﻧﭽﻪ ﻣﺎ ﮐﻠّﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻳﻚ ﺑﺎﺯﻯ ﺫﻫﻦ ﻣﺎ ﻭ ﺍﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺗﺪﺭﻳﺠﻰ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻃﻔﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻧﺴﺎﻥ ﺳﺎﺩﻩ&#= 1548; ﺍﻳﻦ ﻣﺒﺎﺣﺖ ﺍﻧﺘﺰﺍﻋﻰ ﻧﻴﺰ ﻣﻔﻴﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻗت هستند. ﻭ ﻫﺴﺘʌ= 64; ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻳﻦ ﮐﻠّﻰ ﻭ ﻫﺴﺘﻰ ﺭﺍ ﻳﮑﺠﺎ ﺑﺒﻴﻨﻴ&#= 65250;، ﺑﺎﻳﺪ ﺍﺯ ﮐﻞّ ﻫﺴﺘﻰ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻳﻢ، ﮐﻪ ﻣﺤﺎﻝ ﻭ ﺧﻴﺎﻝ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ ﮐﻞّ ﮐﺮﻩ ﺯﻣﻴﻦ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﺧﺎﺭﺝ ﺷﺪ. ﻭ ﻟﺬﺍ ﺣﺘﻰ ﻣﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﮐﻠّﻰ ﺑﻮﺩﻥ ﻭﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﻄﻮﺭ ﺣﻘﻴﻘﻰ ﺑﻔﻬﻤﻴﻢ، ﻣﮕ= 5198; ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﮐﻞّ ﺧﻮﺩﻣﺎﻥ ﺧﺎﺭﺝ ﮔﺮﺩﻳﻢ. = ﻳﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺻﻔﺎﺕ ﻓﻌﻠﻰ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺳﺮ ﺩﺭﺑﻴﺎﻭﺭﻳﻢ= 548; ﺑﺎﻳﺪ ﺍﺯ ﻭﺟﻮ&= #65193; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻳﻢ، ﺗﺎ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺑﺸﺮﻯ ﻭﻳﺎ ﺍﺻﺎﻟﺘﻬﺎ ﻗﺒﻠﻰ ﻭﺑﻌﺪﻯ&#= 1548; ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﺣﺘﻤﺎﻟﺎﺗﻰ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﺑﻴﺎﺑﻴﻢ. ( ﻫﺴﺘﻰ)ﺑﻘﻮﻝ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﻳﻮﻧﺎﻥ&#= 1548; ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﺍﺯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ، ﻳﺎ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>Mass= </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ماž= 7; ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﮔﺮ ﻗﺴﻤﺖ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﺩﻗﻴﻖ ﺗﺮ ﮐﻨﻴﻢ، ﺑﺎ&#= 65199; ﺁﻧﺮﺍ ﺍﺟﺰﺍﺋﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺧﻮﺩ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﺋﻰ ﺭﻗﻴﻖ ﺗﺮ ﺩﺍﺭﺩ. ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺗﺎ ﺃﺑﺪ ﻫﺮ ﻣﺮﺣﻠﻪ ﻣﺎﻫﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺎﺩﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﻋﻠ&= #65252;ﻰ ﻭﺗﺠﺮﺑﻰ ﮐﻨﻴﻢ، ﻭ ﻳﺎ ﺫﻫﻨﺎ ﺑﺮﺭﺳﻰ ﺫﻫﻨﻰ ﻭﻳﺎ ﺭﻳﺎﺿﻰ ﺑﻨﻤﺎﺋﻴﻢ، ﺗ= 5166; ﺃﺑﺪ ﺗﻨﻬﺎ ﺍﻳﻦ(ﺻﻮﺭﺗﻬﺎ)&= #65165;ﺻﻞ ﻫﺴﺘﻨﺪ، ﻭﻧﻪ ﻣﺎﻫﻴّﺖ ﻫﺎﻯ ﻫﻴﻮﻟﺎﺋﻰ. ﻭ ﭘُﺮ ﻭﺍﺿﺢ ﺍﺳﺖ، ﮐﻪ (ﺻﻮﺭﺕ ﻳﺎﺑﻰ، &= #65169;ﺎﺯ ﮐﺎﺭ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ) ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮔ&= #65198; ﺑﺮﺍﻯ ﻳﻚ ﮐﻠّﻰ ﺩﺭ ﺫﻫﻦ ﺻﻮﺭﺗﻰ ﺑﺸﻨﺎﻳﻢ، ﺍﻣ= 4401;ﺎﻥ ﺷﻨﺎﺧﺖ ﻧﺪﺍﺭﻳﻢ. ﻭﺑﺎ ﺍﻧﺴﺎﻧﻰﺁﺷﻨ= 5166; ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ، ﺩﺭ ﻭﺍقع ﺒﻴﮑﺎﻳA= 242; ﺍﺟﺰﺍﻯ ﻣﺎﻫﻮﻯ ﻭﻣﺎﺩﻯ ﺍﻭ ﺗﻮ&= #65183;ّﻪ ﻧﺪﺍﺭﻳﻢ. ﻣﺎ ﻓﻘﻂ ﺻﻮﺭﺕ ﺭﺍ ﺩﺭ ﺧﺎﻃﺮﻩ ﺍﺯ ﺍﻭ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺍﮔﺮ ﻣﺎﺳﻚ ﺑﺼﻮﺭﺕ ﺑﺰﻧﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﻧﮕﺎﻩ ﺑﻬﻴﻮﻟﺎﻯ ﺟﺴﻢ ﺷﺨﺺ، ﻣﻨ&#= 65184;ﺮ ﺑﺸﻨﺎﺧﺖ ﺻﺎﺣﺒﺶ ﻧﻤﻰ ﺷﻮﺩ. ﭘس (ﺻﻮﺭﺕ)ﺍﻣﺮﻯ ﺍﻋﺘﺒﺎﺭﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺑﺎﺯﻯ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ. ﺣﺘﻰ ﻧﺎ ﺑﻴﻨﺎﻳﺎﻥ ﺑﺎ ﮐﻤﻰ ﻟﻤس ﻭ ﺣﻮ&= #65165;س ﺧﻮﺩ، ﺑﻮﺟﻮﺩ ﮐﺴﻰ ﻣﻌﺘﻘﺪ ﻣﻴﺸﻮﻧﺪ. ﻭﻳﺎ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﭼﻨﺪ ﻧﺎﺑﻴﻨﺎﺋﻰ ﮐﻪ ﻓﻴﻠﻰ ﺭﺍ ﻟﻤس ﻭ ﺩﺳﺖ ﻣﺎﻟﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻫﺮ&= #64400;س ﺑﻬﺮ ﻗﺴﻤﺖ ﺗﻦ ﻓﻴﻞ ﺩﺳﺖ ﻣﻴﮕﺬﺍﺭﺩ، ﻳ= 5242; ﺗﻮﺻﻴﻔﻰ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﻓﻴﻠﻰ ﻣﻴﮕﻔﺖ. = ﻭﺍﻟﺒﺘﻪ ﺗﻮﺿﻴﺢ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺎﻃﻞ ﺑﺮﺍﻯ ﻣ&= #65166; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﮐﻞّ ﻓﻴﻞ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭﻣﻴﺸﻨﺎﺳﻴﻢ. &= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻟﻴﻞ ﻫﺮ ﻧﺎ ﺑﻴﻨﺎﺋﻰ ﺑﺮﺍﻯ ﮐﻠﺎﻡ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﻭﻣﻨﻄﻘﻰ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﺎﺯ ﻫﺮﻭﺍﻗﻌﻰ ﺭﺍ ﺑﺒﻴﻨﻨﺪ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻧ&= #65194;ﻳﺪﻩ ﺍﻧﺪ. ﻭﻣﺎ ﻧﻴﺰ ﻫﻤﮕﻰ، ﻣﺎﻧﻨ= 5194; ﻫﻤﺎﻥ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﻋﻤﻞ ﻣﻰ ﮐﻨﻴﻢ.= ﺷﺎﻳﺪ ﺑﻴﻨﺶ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺑ&= #65166;ﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻓﻮﺭﻯ ﻫﺮ ﮐﻠّﻰ ﺭﺍ، ﺟﺰ= 5163;ﻰ ﺍﺯ ﻳﻚ ﮐﻞ ﺑﺮﺗﺮﻯ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺣﺘﻰ ﻣﻌﻠﻮﻡ ﻋ&= #65248;ﻢ ﻧﻴﺰ ﻧﻴﺴﺖ. ﮐﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺩﺭ ﭼﻪ ﮐﻠّﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻣ= ﮕﺮ ﺩﺭ ﻓﺮﺽ ﺩﺭﻭﺟﻮﺩ (ﺧﺪﺍ ﺩﺍﺧﻞ) ﻫﺴﺘﻰ ﻳﺎ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮﺭﻣﺰﺩﺍ. ﮐ&= #65258; ﮐﻞ ﻫﺴﺘﻰ ﺧﺪﺍ ﺍﺳﺖ. ﻭ ﻳﺎ ﺭﻭﺡ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺩﺭ ﮐﻞّ، ﻫﻤﺎ= 5253; ﺭﻭﺡ ﺍﻟﺎﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺣﺘﻰ رَبّ ﺍﻟﻨﻮﻉ ﻧﻴﺰ ﮐﻞّ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ، ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﺎﺯ ﻳﻚ ﺟزء ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ، ﺑﺮﺍﻯ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﺣﺘﻰ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﮐﻪ ﺑﻬﺮ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﮐﻪ ﺭﺳﻴﺪﻳﻢ، &#= 65169;ﺎﻳﺪ ﮔﻔﺖ ﺍﻟﻬﻰ ﻭ ﺍﻟﻪ ﻫﺴﺘﻰ، ﻭ ﺑﺰﺭﮒ ﻭ ﺳﺘﺎﻳﺶ ﺷﺪﻧﻰ میباشی، ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﻧﻴﺴﺘﻰ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺩﺭ ﻧﻤﺎﺯﻫﺎ ﻭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ&#= 1548; ﻏﻴﺮ ﺍﺯ ﺫﮐﺮ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ چیز دیگری ﻧﻴ&= #65204;ﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﻳﮕﺮﻯ ﮐﻪ ﺑﺮ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﻳ&= #65254; ﺍﺳﺖ، ﮐﻪ ﻣﻨﻄﻖ ﺍﻭ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻟﻔﻆ ﻭ ﮐﻠﻤﺎﺕ ﺍﺳﺖ ﻭ ﻗﺎﻧﻊ ﺷﺪﻥ ﻣﻨﻄﻘﻰ، ﻧﺘﻴ= 5184;ﻪ ﮐﺎﺭ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎت ﻤﻴﺒﺎﺷﺪ. ﻭﻫﻨ&= #65262;ﺯﻫﻤﻪ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﺎﻟﻔﺎﻅ ﺩﺭ ﻧﻴﺎﻣﺪه اﻧﺪ. &#= 65261; ﻧﻪ ﺣﺘﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻣﺘﻐﻴّﺮﺩﺭ ﺯﻣﺎﻥ، ﮐﻪ ﺑﻤﺮﻭر ﻣﻔﺎﻫﻴﻢ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﺣﺘﻰ ﻣﺘﻀﺎﺩ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﻧﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﮐﺴﻰﺭﺍ ﻣﻨﻄﻘﺎ ﻳﺎﺭﻯ ﺑﺪﻫﺪ ﮐﻪ ﺑﻔﻬ&= #65252;ﺪ. ﻭ ﺍﮔﺮ ﺑﻔﻬﻤﺪ ﻧﺴﺒﻰ ﻭﮐﺞ ﻓﻬﻤﻰ ﻭ ﺑﺪ ﻓﻬﻤﻰ ﺍﺳﺖ ﻭﺩ&= #65197;ﺩ ﻭ ﻣﺸﮑﻠﻰ ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺪﺍﻥ ﺩﻭﭼﺎﺭ ﻫﺴﺘﻨﺪ، ﻭ ﺧﻮﺩ نمی ﺪﺍﻧﻨﺪ ﻣﮕﺮ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻧﺎﻓﻬﻤﻰ ﮐﻠّﻰ ﺧﻮﺩ ﺭﺍ&#= 1548; ﭼﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺭﻳﺰﺗﺮ ﻭ ﻳﺎ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻌﺘﺮﻑ ﺑﺎﺷﺪ. = ﻭ ﺑﺎ ﻓﻬﻢ ﻧﺴﺒﻰ ﻭﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ، ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﺎﻣﻰ ﺍﺯﺧﺪﺍﻭﻧﺪ ﻣ&#= 65268;ﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ = ﻃﻰ ﻧﻤﻮﺩ، ﺗﺎ ﻓﺮﺿﺎ ﺑﺤﻘﺎﻳﻖ ﺃﺻﻠﻰ ﺑﺮﺳﻴﻢ. = ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺗﻔﺎﻭﺕ ﭼﻨﺪﺍﻧﻰ ﺑﺎ ﻣ&= #65236;ﺎﻫﻴﻢ ﺍﻃﻔﺎﻝ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ، ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ، ﺣﺘﻰ ﺍﮔﺮ ﻓﻴﻠﺴﻮﻑ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﺗﺨﻄﺌﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻔﻬﻤﻨﺪ، ﻫﻤ= 4381;ﻨﺎﻥ ﭼﻴﺰﻯ ﻧﻔﻬﻤﻴﺪه اﻧA= 194;. ﺁﻧﻘﺪﺭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﺍﻧﻨﺪ، ﮐﻪ ﻫﻴﭻ ﻳﺎ ﭼﻴﺰﻯ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﭘ= س ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﻭ ﺣﺘﻰ ﺑﺮﺗﺮﻳﻦ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯ ﺯﻣﺎﻥ ﺩﺭﭘﻮﺯﻳﺘﻮﻳ= 5204;ﻢ، ﮐﻪ ﺑﺸﮑﻞ ﺭﻳﺎﺿﻰ ﻭ ﻣﻌﺎﺩﻟﺎﺕ ﺭﻳﺎﺿﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﺴﺎﻭﺍﺗﻰ ﺑﻴﻦ ﻣﻔﺎﻫﻴﻢ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺑﺴﺎﺯ&#= 65193;. ﻫﺮﮔﺰ ﺭﺍﻫﻰ ﺑﺤﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﺣﺘ&= #65264; ﻣﮑﺘﺒﻰ ﭼﻨﺎﻥ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺗﻌﻄﻴﻞ ﮔﺮﺩﻳﺪ. ﻭ ﻟﺬﺍ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﻫﻤﻴﺸ&= #65258; ﺑﺮﺭﺳﻰ ﺣﺪﻭﺩ ﻭ ﺗﻌﺎﺭﻳﻒ ﺭﺍ&= #1548; ﺩﺭ ﺍﻧﻄﺒﺎﻕ ﺣﻮﺍﺩث ﺑﺎ ﺃﺟﺰاء ﺁﻧﺮﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻧﺴﺒﺖ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ، ﭼﻘﺪﺭ ﻧﺰﺩﻳﻚ ﺗﺮ ﻳﺎ ﺩﻭﺭ ﺗﺮ ﺍﺳﺖ ﻭ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺗﻌﺎﺭﻳﻒ ﻋﻠﻤﻰ ﺩﻗﻴﻖ ﻧﻴﺰ، ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺘﻌﺮﻳﻔﺎﺕ ﻗﺸﺮﻯ ﻭﺧﺮﺍﻓﻰ ﻭﺍﻭﻫﺎﻣﻰ، ﺣ= 5166;ﺻﻞ ﺫﻫﻨﻬﺎﻯ ﻓﺎﺳﺪ ﻭﺁﻟﻮﺩﻩ ﻭ ﭘﺮ ﻓﺸﺎﺭ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺍﻧﻊ= 548; ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺭﻭﺡ ﻣﺎ.= ﭘس ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺮﻙ ﺁثاﺭ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧ&#= 65262;ﺩ ﺗﻨﻬﺎ ﺭﺍﻩ ﺍﺣﺘﻤﺎﻝ ﻳﺎﻓﺘﻦ ﺭﺍﻫﻰ ﺑﻌﻮﺍﻟﻢ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻫﺎ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺭﺧﺪﺍﺩ ﻫﺎ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﮔﺮﭼﻪ ﺑﻤﻄﻠﻖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻙ ﺣﻘﺎﻳﻖ ﻧﻤﻰ ﺭﺳﻨﺪ، ﺣﺪّ ﺃﻗﻞ ﺑﺤﺪّ ﺃﮐثر ﺣﻘﻴﻘت ﺸﻬﻮﺩﻯ ﻭﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺩﻋﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣﻘﺎﻳﻖ ﻧﺎﻣﺮﺋﻰ ﺭﺍ، &#= 65165;ﺯ ﻭﺍﻗﻌﻴّت ها᥾= 3; ﺩﺭ ﻧﻈﺮ ﺑﺸﺮﻯ ﺭﺍ، ﺑﻮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ ﺍﮐﺘﻔﺎ ﺑﺘﻌﺮﻳﻔﺎﺕ ﻟﻔﻈﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻧ&#= 65170;ﺎﻳﺪ ﻧﻤﻮﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻃﻔﺎﻝ ﻭ ﺍنس= 575;ﻥ ﻫﺎ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ، ﺗﺎ ﺯﻣﻴنه های ﻤﺮﺍﺣﻞ ﺑﺮﺗﺮ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻧﺪ. ﻫﺮ ﻣﺮﺣله اﻯ ﺭﺍ ﮐﻪ ثاﺑﺖ ﻧﻤﺎﺋﻴﻢ، ﺑﺎ= 5267;ﺪ ﻓﻮﺭﺍ ﺑﻄﻠﺎﻥ ﺁﻧﺮﺍ، ﻧﺴﺒﺖ ﺑﺎﺣﺘﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﺁﻥ ﻣﻌﺘﻘﺪ ﮔﺮﺩﻳﻢ ﻭ ﺁﻣﺎ&= #65193;ﻩ ﺑﺎﺷﻴﻢ، ﺗﺎ ﺷﺎﻳﺪ ﻣﺎ ﻧﻴﺰ ﺑﺂﻧﻬﺎ ﺑﺮﺳﻴﻢ. ﺑﺎ ﺫﻫﻦ ﺑﺸﺮﻯ، ﻧ&#= 65252;ﻴﺘﻮﺍﻥ ﺣﻘﺎﻳﻖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺷﻨﺎﺧﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺍﻥ ﻧﻴﺰ ﺭﺳﻴﺪ. ﻭ ﺗﻨﻬﺎ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #1581; اﻟﻘﺪس، ﺍﻳﺪʋ= 53;ﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺑ&#= 65166;ﺭ ﺩﻳﮕﺮﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﮐﺮﺩ ﻭ ﺁﻣﻮﺧﺖ، ﻧﻮﻋ= 5264; ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 548; ﻣﺎﻧﻨﺪ ﻫﺰﺍﺭ&#= 65165;ﻥ ﺑﺮﺍﺑﺮﻯ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧ&#= 65204;ﺒﺖ ﺑﻌﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ. ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻧﺎ ﻣﻔﻬﻮﻡ ﻣﺎ ﺯﻧﺪﮔﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻧﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮔ&= #65262;ﺋﻰ ﮐﻪ ﺑﺎﻝ ﺩﺍﺭﻧﺪ. ﻭﺣﺮﮐ&= #65174; ﻋﻘﻠﻰ ﻭﻭﺟﻮﺩﻯ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ. ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺭﺍ ﺑﻤﻮ&= #65183;ﺐ ﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺩﺍﺷﺘﻢ، ﺳﺮﺍ= 5203;ﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﻣﻴﺪﻳﺪﻡ. ﻭ ﻗﻄ= ﻌﺎ ﺩﺭﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺍﺯﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻬﮑﺸ= 5166;ﻧﻬﺎﻯ ﻣﺘﻌﺪﺩ ﻳﺎ ﺧﻮﺷﻪ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﺭﺍ ﻣﻮﺭﺩ ﺟﻮﻟﺎﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. ﮐﺎﺭ&= #65263; ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺁﻧﺠﺎ ﮐﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﻧﺎ ﭼﻴﺰ ﺍﺳﺖ. ﻭ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65247;ﺤظه اﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻥﮔﻔﺖ= 548; ﮐﻪ ﺭﺍﺑﻄﻪ ﺍﺟﺰﺍﻯ ﻫﺴﺘﻰ ﺭﺍ، ﺗﻨﻬﺎ ﺑﺎ ﻗﺪﺭﺕ ﺍﻟﻔﺎﻅ ﻭﻣﻨﻄﻖ، ﺩﺭ ﻧﻄﻖ ﻭﺯﺑﺎن ﻨﺒﺎﻳﺪ ﺩﺍﻧﺴﺖ. که عوﺍﻣل اﺭﺗﺒﺎﻃﻰ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻗﺎﺑﻞ ﻓﻬم اﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﻫﻤﻴﻦ ﻋﺎﻃﻔﻪ ﺍﻧﺴﺎﻧﻰ، ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﻭﻫﻤﻪ ﭼﻴﺰ ﻣﺤﺒﻮﺏ ﺧﺪﺍ، ﻭ ﻫﺪﻓﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺍﺭﺩ. ﺷﺒﻴﻪ ﻫﻤﺎﻥ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻣﺎ ﺍﺯﺍﺯﻝ ﺗﺎ ﺃﺑﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65169;ﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﻴﻚ ﺳﻄﺢ ﻧﺴﺒﺘﺎ ﺭﻗﻴﻘﻰ ﺍﺯ ﺣﻘﻴﻘت ﻤﻴﺮﺳﻨﺪ. ﮐﻪ ﻋﻮﺍﻃﻒ ﺍﻧﺴﺎﻧﻰﻭﺗﺮ= 5187;ّﻢ ﻭ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺭ&#= 65165;، ﻭﺳﻴﻠﻪ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺍﺟﺰاء ﺑﺎ ﻫﻢ ﺩﺭ ﮐﻠّﻰ ﺳﺎﺯ&#= 65263; ﺩﺍﻧﺴﺖ. ﮐﻪ ﻣﺎﻧﻨﺪ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺁﻥ، ﺳﺴﺖ ﻧﻴﺴﺖ. ﺩﺭ ﻋﺮﻓﺎﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻴﺘﻮﺍﻧﻴﻢ، = 5165;ﺯ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺳﺮ ﺩﺭ ﺑﻴﺎﻭﺭﻳﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﺎﻟﮑﺘﻴﻚ ﻣﺎﺩﻯ ﺑﺎ ﺁﻧﭽ&= #65258; ﮐﻪ ﺑﻴﺸﺘﺮ ﻃﺒﻴﻌﻴّﻮﻥ ﻭﻣﺎﺩﻳﻮﻥ ﺑﺨﺼﻮﺹ ﻣﺎﺭﮐ&#= 65204;ﻴﺴﺘﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻋﺼﺮما ﻣﻴﮕﻮﻳﻨﺪ، ﺣ= 5240;ﻴﺮﺗﺮﻳﻦ ﺳﻄﺢ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻭﻗﺎﻳﻊ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﺍﺳﺖ. ﻭﻗﺎﻳﻌﻰ ﮐﻪ ﭼﻮﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﺳﺮﻳﻊ ﺳﻴﻞ ﻭ ﺣﺮﮐﺖ ﺍﻣﻮﺍﺝ، ﻫﺮ ﻟﺤﻈﻪ ﺑﺸﮑﻠﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺠﺎﻝ ﺭﺳﻴﺪﻥ ﺩﻗّﺘﻰ ﺫﻫﻨﻰ ﻭﺣﺴّﻰ ﺑﻤﺎ ﻧﻤﻴﺪﻫﺪ، ﮐﻪ ﺑﻠﺤﻈﻪ ﺩﻳﮕﺮﻯ ﻧﻈﺮ ﮐﻨﻴﻢ. ﮔﻮﺋﻰ ﺟﺮﻳﺎﻥ ﺳﺮﻳﻊ ﻋﮑﺴﻬﺎﻯ ﺩﺭﻓﻴﻠﻢ ﺳﻴﻨﻤﺎﺋﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺮﺍﺣﻞ ﺟﺰﺋﻰ ﺣﺮﮐﺖ ﻋﮑﺴﻬﺎ ﺭﺍ ﻧﻤﻰ ﺭﺳﻴﻢ ﺑﺒﻴﻨﻴﻢ. ﻭ ﺩﺭ ﻧﻈﺮ ﺑﺠﺮﻳﺎﻥ ﺁﺏ، ﻣﺎ ﭼﻴﺰﻯ ﺍﺯ ﺁﺏ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﻭ ﻧﻮﻋﻰ ﺧﻮﺍﺏ ﻭ ﺑﻰ ﺧﺒﺮﻯ ﺍﺯ ﺁﻥ ﺩﺍﺭﻳﻢ. ﮔﻮ= ﺋﻰ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺁﺑﻰ ﺍﺳﺖ، ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﺩ، ﻭﻟﻰ ﺣﻘﻴﻘت ﺴﺘﻮﻧﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﺍﻧ= ﺴﺎﻥ ﻧﻴﺰ ﺧﻮﺩﺵ ﺭﺍ ﻫﻤﻴﺸﻪ ثاﺑﺖ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺍﺯ ﻃﻔﻮﻟﻴّﺖ ﺗﺎ ﮐﻨﻮﻥ ﺑﺮﭘﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65254; ﻫﻤﺎﻧﻰ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺍﺭﺩ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ، ﻫ&#= 65198; ﻟﺤﻈﻪ ﺍﻭ ﺩﺭ ﻳﻚ ﻭﺟﻮﺩ تاز= 07; ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ که ﺒﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺑﺮﻭﺩ، &#= 64400;ﻪ ﺍﮐثرﺍ ﻧﻴﺰ ﻣﻴﺮﻭﻧﺪ. ﻭ ﻳﺎ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ&#= 1548; ﮐﻪ ﺃﻧﺪﮐﻰ ﺭﺍ ﻓﻌﻠﺎ بدﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺯ ﺗﺠﺪﻳﺪ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎ&#= 65263; ﻣﮑﺮﺭ ﻧﻤﺎﻳﻨﺪ. ﻧﻤﻮ&= #65255;ﻪ (ﺍﻳﻦ ﻧﺎ ﻫﻤﺎﻧﻰ) ﺍﻧﺴﺎ&= #65253;، ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺵ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ&= #1548; ﻫﻤﺎﻥ ﭘﻴﺮﻯ ﻭﻓﺮﺗﻮﺗﻰ ﺻﻮﺭﺕ، ﻭ ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﮔﻮﻳﻨﺪﻫﺎﻯ ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﮔﻔﺘﻪ، ﮐﻪ ﺑﺎ ﺗﻮﻟﺪ ﻧﻮﺯﺍﺩ ﺭﻭﺯﺷﻤﺎﺭﻯ ﻣﺮﮒ ﺍﻭ ﺁﻏﺎﺯ = ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. ﻭﻣﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺨ&#= 65212;ﻮصذ ﺪﺭ ﭘﻴﺮﻯ، ﻫﺮ ﺭﻭﺯ ﺍﺯ ﻳﻚ ﺃﻣﺮﻯ ﻭ ﺧﻮﺭﺍﮐﻰ ﻭ ﺍﻣﮑﺎﻧﻰ ﺩﺭﻭ&#= 65183;ﻮﺩ ﺧﻮﺩ ﻣُﺮﺩه اﻳﻢ. ﮐﻪ ﺩﻳﮕﺮ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﻳﺎ ﻧﺒﺎﻳﺪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ. ﺍﻣﺮﻭ&= #65199; ﻏﺬﺍﺋﻰ ﻭﺭﻭﺯ ﺑﻌﺪ ﻏﺬﺍﻯ ﺩﻳﮕﺮﻯ. ﻭﻳﺎ ﻫﺮﮔﻮنه ﺤﺮﮐﺘﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﮐﻪ ﻣﻰ ﭘﺴﻨﺪﻳﻢ. ﺑ= ﻄﻮﺭﻳﮑﻪ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺧ= 5194;ﺍﻭﻧﺪ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ، &#= 65191;ﻮﺩ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﻤﻴﺮﺩ. ﮐﻪ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺤﮑﻮﻡ ﺑﻤﺮﮒ&#= 1548; ﭼﻨﺎﻥ ﻋﺬﺍﺑﻰ ﺩﺭ ﻫﻤﺎﻥ ﭼﻨﺪ ﺭﻭﺯ ﻭﺳﺎﻋﺖ ﺑﺎﻗﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻧﺪﻩ= 548; ﺍﺯ ﻏﻢ ﻭ ﻧﺎﺭﺍﺣﺘﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﻣﺮﮒ ﺭﺍ ﭼﺎﺭﻩ ﮐﺎﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻣﺮﮒ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﺭﺍﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺁﻧﺮﺍ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺑﻘﻮﻝ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ که ﻤﻴﮕﻮﻳﻨﺪ، ( ﻣﻮﺗﻮﺍ ﻗﺒﻞ ﺃﻥ ﺗﻤﻮﺗﻮﺍ). ﭘ= ;ﻴﺶ ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﺑﺨﻮ= 5165;ﻫﻴﺪ ﮐﻪ ﺑﻤﻴﺮﻳﺪ ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺣﺘﻤﻰ&#= 1548; ﻭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭ ﺷﺮﻁ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﺷﺮّ ﺯﻧﺪﮔﻰ ﺟﻬﻨﻤﻰ ﭘﺮ ﻋﺬﺍﺏ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺯﻧﺪﮔﻰ ﺷﺎﻫﺎﻧﻪ ﻭ ثرﻭﺗﻬﺎﻯ ﺍﻓﺴﺎنه اﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﭘُﺮ ﺍﺯ ﻋﺬﺍﺏ ﻫﺴﺘﻨﺪ. ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﮐﻠﺎﻣﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ، ﺑﺮﻭ= 5205; ﻋﺮﻓﺎﻧﻰ، ﺣﺘ= 5252;ﺎ به (ﺭُﻡ) ﺧﺘﻢ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺑﻪ (ﺍﻭﻡ ﻭ ﺧُﻢ)ﻭﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩق ب= 607; (ﻗُﻢ)ﺧﺘﻢ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺗﺎ ﺍﺑﺪﻳّﺖ ﻧﻴﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM054><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M054 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>قضایای منطقی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﻀﺎﻳﺎ ﺩﺭ ﻣﻨﻄﻖ ﺍﺤﮑﺎﻣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﺩﻟﺎﺋﻠﻰ ثاﺑﺖ ﺷﺪﻩ ﺑﺎ= 5207;ﺪ. ﻣﺎﻧﻨﺪ ﻗﻀﺎﻳﺎﻯ هندʌ= 03;ﻰ، ﭼﻮﻥ ﻣﺠﻤﻮﻉ ﺯﻭﺍﻳﺎﻯ ﻫﺮ ﻣثلّثی ﺩﻭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮﺋﻰ، ﺩ= 5197; ﺣﮑﻢ (ﺍﺳﻨﺎﺩ ﺣﻤﻠﻰ) ﺻﻔﺎﺗﻰ ﺑﺮ ﻣﻮﺿﻮﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺳﻘﺮﺍﻁ ﻓﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﻫﺮﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺷﺎﻣﻞ ﻣﻴﺸﻮﺩ. ﻭﻣﻴﺘ&= #65262;ﺍﻥ ﺁﻧﺮﺍ ﺑﺮﻫﺮﮐس ﻳﺎ ﭼﻴﺰﻯ ﺣﻤﻞ ﻧﻤﻮﺩ. ﻭ ﺷﺎﻣﻞ ﺁﻥﺩﺍﻧﺴﺖ. ﻣﻨ&= #65220;ﻖ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﻧﻴﺰ، &#= 65169;ﺎ ﺷﺮﻁ (ﺍﻣﮑﺎﻥ ﺗﮑﺮﺍﺭ) ﻳﻚ ﺗﺠﺮﺑﻪ، ﮐﻪ ﻫﻤﺎﻥ ﻧﺘﺎﻳﺞ ﺭﺍ ﺑﺪﻫﺪ، ﺑﺎ&#= 65199; ﺣﮑﻤﻰ ﺩﺭ ﻣﻨﻄﻖ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻣﻨﻄﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻧﻰ ﻣﻮﺍﻓﻖ ﺍﻳﻦ ﻗﻀﺎﻳﺎ ﻭﺑﻄﻮﺭ ﮐﻠّﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﻄﻮﺭ ﺟﺰﺋﻰ ﺁﻧﻬﻢ، ﻣﻮﻗﺘ= 5166; ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ. ﺑﻴﺎﻧﺎﺕ ﺍﻧﺴﺎﻧﻰ، ﻳﺎ (ﺃﻣﺮﻯ ﺩﺳﺘﻮﺭﻯ) ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﮐﺮﺩ ﻭﭼﻨﺎﻥ ﻧﮑﺮﺩ. ﻮ ﻳﺎ(ﺑﻴﺎﻧﻰ ﺍﺧﺒﺎﺭﻯ) ﻭ ﺍﻃﻠﺎﻉ ﺩﻫﻨﺪﻩ ﺍﺳﺖ، &#= 65251;ﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﮐﻨﻰ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺋﻰ ﺑﻴﺸﺘﺮ ﺑﻴﺎﻥ ﺑﺪﻳﻬﻴّﺎﺕ ﻭ ﺍﻣﻮﺭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ. ﻳﻚ ﻗﻀﻴّﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺍﻯ ﺍﺟﺰﺍ ﻭ ﻣﺤﺘﻮﻳﺎﺕ، ﻳ= 5166; (ﻣﻘﺪﻣﺎﺕ ﻭ ﻧﺘﺎﻳﺠﻰ) ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﻬﻢ ﻣﺮﺗﺒﻂ ﻭ ﭘﻴﻮﺳﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺑﻄﻠ&= #65166;ﻥ ﻫﺮ ﺟزء، ﺣﮑﻢ ﮐﻠّﻰ ﺭﺍ ﻣﺨﺘ&#= 65246; ﻣﻴﮑﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﻭ ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺟﺰﺋﻴّﺎﺕ ﺭﺍ ﺗﻤﺎﻣﺎ ﺑﺒﻴﻨﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﻟﺎﺋﻞ ﻭ ﺭﻭﺍﺑﻂ، ﻭ ﺷﺮﺍﻳﻂ ﻭ ﭘﻴﻮﺳﺘﮕﻰ ﺍﺟﺰاء ﻳﻚ ﻗﻀﻴّﻪ، ﺍﻧﺴA= 166;ﻥ ﺭﺍ ﻗﺎﻧﻊ ﮐﻨﺪ.= ﻭ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺿﻌﻴﻒ ﺗﺮ ﺩﺭﻋﻘﻞ ﻭ ﺗﺼﻮﺭ ﻭ ﺩﻳﮕﺮ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﺑﺎﺷﺪ، ﺯﻭﺩﺗ= 5198; ﺣﮑﻤﻰ ﺭﺍ ﺑﺎﻭﺭ ﮐﺮﺩﻩ، &#= 65169;ﻘﻀﻴّﻪ ﺑﻮﺩﻥ ﺁﻥ ﺗﺴﻠﻴﻢ ﻣﻴﺸﻮﺩ. ﻭ ﻃﺒﻌﺎ ﮔﻬﮕﺎﻩ ﺍﺳﻨﺎﺩ ﻣﺨﺎﻟﻒ ﺁﻥ ﺣﮑﻢ، ﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻀﻴّﻪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺍﺯ ﻣﺤﻞ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻭ ﺩ&= #65239;ّﺖ، ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﻋﻘﻠﻰ، ﮐﻪ ﻗﺪﺭﺕ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺍﺭﻧﺪ، ﻧﻪ ﻓﻘﻂ ﻣﺪﺍﻡ ﻭﻣﺘﻮﺍﻟﻴﺎ ﺍﺳﺘﻨﺎﺩﺍﺕ ﺍﺟﺰاء ﻣﺨﺎﻟA= 234;، ﺩﺭ ﻣﺤﺘﻮﻳﺎﺕ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪ&#= 65257; ﻳﻚ ﻗﻀﻴّﻪ ﺭﺍ ﻓﺎﺵ ﻣﻴﮑﻨﺪ، &#= 65169;ﻠﮑﻪ ﺣﺘﻰ (ﺍﺳﺘﻨﺒﺎﻁ ﻗﻀﻴّﻪ ﺭﺍ ﻣﺴﻠّﻢ) ﻧمی ﺪﺍﻧﺪ، ﻣﮕﺮ ﺗﺤﻘﻴﻖ ﺑﻴﺸﺘﺮ ﮐﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺍﺑﻬﺎﻡ ﺭﻭﺍﺑﻂ، ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺘﻨﻮﻉ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﻴﺖ، ﺷA= 198;ﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞﻫﺴﺘﻰ= 548; ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ به (ﺑﻘﻀیّه اﻯ ﻗﻄﻌﻰ) ﻧﻴﺴﺖ. ﺣ= ;ﺘﻰ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ ﻋﻠﻮﻡ ﻓﻴﺰﻳﻚ ﻭﺷﻴﻤﻰ ﻣﻮﺭﺩ ﺑﺴﻴﺎﺭی هست،= ; ﮐﻪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺁﻧﺮﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻳﺎ ﺩﺭ ﺍﺻﻞ ﺑﺪﺍﻥ ﻧﻴﺰ ﺗﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ. ﺍﺟﺰ&= #65165;ﻯ ﻣﺴﺘﺪﻝ ﮐﻨﻨﺪﻩ ﻳﻚ ﻗﻀﻴﻪ، ﺍﮔﺮ ﺭﺍﺑﻄﻪ ﻫﺎ ﺑﺪﻭﻥ ﺧﻠﻠﻰ ﺑﻬﻢ ﻣﺮﺗﺒﻂ ﺑﺎﺷﻨﺪ، ﻗﻀﻴ= 617;ﻪ ﺭﺍ ﺑﺮﺍﻯ ﻫﺮ ﮐس ﻭﺍﺟﺐ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﭙﺬﻳﺮﺩ، ﻭ ﺁﻧﺮﺍ (ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ) ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧﺨﻮﺍ= 5259;ﻨﺪ ﻣﺎﻧﻨﺪ ﺷﺨﺺ ﺧﺪﺍﻭﻧﺪ، ﺁﻓ= 5198;ﻳننده ﻫﺴﺘﻰ ﻭ ﺧاﻠﻖ ﺷﺮﺍﻳﻂ ﻭ ﺭﻭﺍﺑﻂ ﻭ ﻋﻮﺍﻣﻞ ﻫﺴﺘﻰ&#= 1548; ﻣﻄﻠﻖ ﺷﺮﺍﻳﻂ ﺭﺍ ﺑﺨﺼﻮﺹ ﺍﺯ ﭘﻴش ﻤﻴﺪﺍﻧﺪ. &= #65261; ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎ ﻳﻘﻴﻦ ﻭ ﺑﺎﻭﺭﻯ ﺁﻧﻬﺎ&#= 1548; ﺑﺮ ﺳﺒﻴﻞ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﻭﺍﻫﻤﻴّﺖ ﻧﺪﺍﺩﻥ ﺑﻌﻮﺍ&#= 65251;ﻞ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﻳﻚ ﻗﻀﻴّﻪ ﻳﺎ ﻳﻚ ﺭﺧﺪﺍﺩ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﺣﮑﻢ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻭ ﺃﺑﺪﻯ ثاﺑت ﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﺭﺍﺑﻄﻪ ﻫﺎ ﺑﻬﻢ ﻣﻴﺨﻮﺭﻧﺪ. ﻭ ﻧﻪ ﻓﻘﻂ ﻭﺟﻮﺩ ﻫﺮ ﺷﻴﺌﻰ ﻭ ﺣﮑﻤﻰ ﺑﻬﻢ ﻣﻰ ﺭﻳﺰﺩ، ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺳﻴﺮ ﺳﻘﻮﻃﻰ ﻭﺯﻭﺍﻝ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ&#= 1548; (ﺗﻨﻬﺎ ﺍﻳﺠﺎﺩ وخلق) ﻣﻮﺟﻮﺩ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ (ﺣﻔﻆ ﺩﺍﺋﻢ ﻣﻮﺟﻮﺩ)، ﻭ مهمتر ﺑویژه (ﺗﮑﺎﻣﻞ ﺩﺍﺩﻥ ﺑﻴﺸﺘﺮ) ﺁﻥ معجزات بالاتری ﺍﺳﺖ.= ﻭﺑﺎ ﺣﻔﻆ ﺣﺎﻝ ﺟﺪﻳﺪ. ﭘسﻋﻤﻠ&#= 65166; ﻗﻀیه اﻯ ثاﺑ᥵= 4; ﺗﻨﻬﺎ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﺎﺗﻮ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺃﺯﻝ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺑﺘﺪﺭ= 5267;ﺞ ﻧﻪ ﻓﻘﻂ ﭘس ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﺯﻭﺍﻟﻰ ﻧﻴﺎﻓﺘﻬﺎﻧﺪ= 548; ﺑﻠﮑﻪ ﺗﮑﺎﻣﻞ ﻭﺗﻐﻴﻴﺮ ﻣثب= 78; ﻳﺎﻓﺘﻨﺪ. ﺍﮔﺮ ﺩﺭ ﻣﻮﺍﺩ ﻃﺒﻴﻌﻰ ﺯﻭﺍﻟﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﭼﻮﻥ ﺳﻮﺧﺘﻦ ﻭﻭﻳﺮﺍﻧﻰ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺯﻭﺍﻝ ﺍﺯ ﺷﺮﺍ&= #65267;ﻂ ﻭﺟﻮﺩ ﻓﻌلی اﺳﺖ. ﻣﺎﻧﻨﺪ ﻣﺮﮒ ﺑﺮﺍی اﻧﺴﺎﻥ (ﺯﻭﺍﻝ ﺍﻭ ﻧﻴﺴﺖ). ﺑﻠﮑ= ;ﻪ (ﺷﺮﻁ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ) ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺒ&= #65166;ﺷﺪ. ﺁﻧﮕﺎﻩ نیز ﺗﻐﻴﻴﺮ ﻳﺎ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺖ&#= 1548; ﺍﮔﺮ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ، ﺍﮔﺮ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺩﺍﺭﺍﻯ ﻋﻘﻞ ﻭﻏﺮﻭﺭ ﺍﺳﺖ، &#= 65193;ﺭﺁﻥ ﺩﺧﺎﻟﺖﮐﻨﺪ. ﺷ&= #65166;ﻳﺪ ﺍﻧﺴﺎﻥ ﮐﻤﺘﺮ ﺩﺭﺗﮑﺎﻣﻞ ﺟﺴﻢ ﺧﻮﺩ ﻳﺎ ﺯﻭﺍﻝ ﺁﻥ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﺩ تا در روان خود. ﻣ= ثلا ﭼﮕﻮﻧﻪ ﺑﺨﻮﺭﺩ ﻭﻭﺭﺯﺵ ﮐﻨﺪ، &#= 65175;ﺎ ﺑﻬﺘﺮ ﺷﻮﺩ ﻳﺎ ﺍﻋﺘﻴﺎﺩ ﻭ ﻋﺪﻡ ﺭﻋﺎﻳﺖ ﺑﻬﺪﺍﺷﺖ ﮐﻨﺪ. = ﻭیا ﺧﻮﺩﺭﺍ ﺑﺰﻭﺍﻝ ﻭ ﺿﻌﻒ&= #1548; ﻭ ﺣﺘﻰ ﻣﺮﮒ ﺍﺭﺍﺩﻯ در سلوک الهی ﺑﺒ&= #65198;ﺩ. ﺍﻣﺎ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﻋﺎﻗﻞ، ﭼ&#= 65262;ﻥﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺟﻤﺎﺩﺍﺕ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﺍﺕ ﺃثیرﻯ، ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩه اﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﻧ= 5194;، ﻫﻤﭽﻨﺎﻥ ﺑﺴﻮﻯ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭﻣثبت ﭘﻴﺶ ﻣA= 268;ﺮﻭﻧﺪ. ﻭ ﺍﮔﺮ ﻣﺮﮒ ﻭﺯﻭﺍﻟﻰ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺑﺮﺍﻯ ﺗﺤﻮّﻝ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﺩﺭﻭﻟﺎﻳﺖ ﮐﻤﻚ ﻭ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﺗﺪﺑﻴﺮﺍﺕ ﻭ ﺍﻗﺪﺍﻣﺎﺕ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺩﺭ ﺳﺮﻋﺖ ﺗﻐﻴﻴﺮ ﻭ ﻧﺘﺎﻳﺞ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﮐﻤﻚ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺳﺎﻟﻚ ﮔﺎﻫﻰ ﺩﺭ ﺍﻭﺝ ﻫﻤّﺖ ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ، ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺮﻭﺩ. ﻭ ﺍﻳﻦ ﺳﺮﻋﺖ ﺑﺎﻋث ﻓﺰﻭﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، ﻭ ﺯﻭﺩﺗﺮ ﺑﻬﺪﻓﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺎﻟﻖ ﺃﺯﻟﻰ، &#= 65261; ﻣﺪﺑّﺮ ﮐﻨﻮﻧﻰ، ﻭ ﻣﻨﻈّﻢ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﻌﺪﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻟﺬﺍ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺮﮐﺶ ﺩﺭ ﺗﮑﺎﻣﻞ، ﺑ&#= 65240;ﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﺎﺗﮑﺮﺍﺭ ﮔﺬﺷته ها ﺩﺭ ﺁﻳﻨﺪهﻫﺎ، ﺧA= 262;ﺩﺭﺍ ﻣﺠﺪﺩﺍ ﺑﻨﻮﻉ ﺑﺸﺮی اﻣﺮﻭﺯA= 263; ﺑﺮﺳﺎﻧﺪ. ﻭﻫﻤ&= #65268;ن ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺷﻬﻮﺩ ﻗﺎﺋﻢ، &#= 65165;ﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐﺴﺐ ﺍ= ﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65169;ﺎ ﺍﻟﮕﻮﻯ ﻣﺮﺣل= 607; اﻯ ﻧﻮﻋﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ژنتیک ﺭﻭحی ﺯ= ﻣﺎﻥ ﻫﺎﻯ ﺩﺭﺍﺯﻯ ﺍﺯﻧﻈﺮ ﺟﻬﺎﻧﻴﺎﻥ، ﺑ= 5166;ﺳﺘﺮﺍﺣﺖ ﻣﻠﮑﻮﺗﻰ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﻣﻮﻗﺘﺎ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟّﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻰ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺧﻮﺩ&= #1548; ﻳﮑﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﻳﺎ ﺟﺒﺮﻭﺕ، ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷن= 583;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺑﻘﺎﻯ ﺩﺍﺋﻢ ﺣﮑﻢ ﺩﺭ ﻳﻚ ﻗﻀﻴّﻪ ﻭ ثباﺕ ﺁﻥ، ﺯﻭʋ= 65;ﻝ ﻣﺸﺘﺮﻙ ﺍﺯ ﻓﻌﻞ ﻭ ﺍﻧﻔﻌﺎﻝ ﻭ ﺗﺄثیر ﻭ ﺗﺄث¡= 7;ر، ﻭ ﺗﻤﺎﻣﻰ ﻋﻮﺍﻣﻞ ﻣﺸﺘﺮﻙ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﻳﻚ ﻣﻮ&= #65183;ﻮﺩ ﻣﺮﮐّﺐ ﺍﺳﺖ. ﺣ&= #65194;ّ ﺃﻗﻞ ﺑﮕﻔﺘﻪ ﻋﻠﻢ، ﭘﺎﻧﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺍﺳﺖ ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ وﮊﻧﺘﻴک روحی= ، ﻭ ﻣﺴﻴﺮ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، &#= 65227;ﻠﻰ ﺭﻏﻢ ﻣﺮگ هاﻯ ﻣﺮﺣﻠﻬﺎﻯ ﮐﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺪﻧﺒﺎﻝ داشته و در آینده ﺩﺍﺭﺩ،= ﭼﻨﺎﻥ ﭘﻴﻮﺳﺘﮕﻰ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ. = ﻭ ﺑﻘﻴﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺧﺘﻢ ﻧﺸﺪﻩ، ﮐ&#= 65258; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، &#= 65261; ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﻭ ﻋﻮﺍﻟﻢ ﺩﻳﮕﺮ ﻫﺴﺘﻰ ﺑﺎﺷﺪ. ﺍ= ﻧﺴﺎﻥ ﻫﻨﻮﺯ ﺍﻋﻤﺎﻕ ﻭﺟﻮﺩ ﺧﻮﺩ، ﻭ ﺍﻋﻤﺎﻕ ﻭﺟﻮﺩ ﻓﻀﺎ ﻭﻫﺴﺘﻰ ﻣﺎﺩی ﺮﺍ ﻧﺸﻨﺎﺧته ﻮﻣA= 220;ﻠﻘﺎ ﻫﻴﭽﮕﺎه ﻨﺨﻮﺍﻫﺪ ﺷﻨﺎﺧﺖ. ﺯﻳﺮﺍ ﺣﻮﺍس ﻮ ﻋﻘﻞ ﻟﺎﺯﻡ ﺁﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺟﺰ ﻋﻘﻞ ﻭﺗﻮﺍﻧﻬﺎﻯ ﻣﻄﻠﻖ ﺍﻟﻬﻰ، &#= 65255;ﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ ﮐﻪ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﺭﺍ ﺑﺪﺍﻧﺪ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، ﮐﻪ ﺧﻮﺩ ﻣﻌﺠﺰه اﻯ ﺑﺮﺗﺮ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﺃﻭلیّه ﺁﻥ ﺍﺳﺖ، ﭼﻪ ﺭﺳﺪ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍیش اﻭﻟﻴﻪ ﻭﺷﺒﻪ ﻋﺪﻡ ﺧﻮﺩ ﺑﺎﺷ&= #65194;، ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺎﺯ ﺑﻔﺮﺻﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﺍی امک= 5;ن( ﺟﻬﺶ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ) ﺧﻮﺩ، ﺷ&= #65198;ﺍﻳﻂ ﻟﺎﺯﻡ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﺪ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65194;. ﻭ ﻟﺬﺍ ﻧﻮﻋﻰ ثباﺕ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﻮﺟﻮﺩ ﺩﻳﺪﻩ &= #65251;ﻴﺸﻮﺩ. ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻧﻮﻋﻰ ﺧﺎﺗﻤﻪ نمی ﻴﺎﺑﺪ. ﺁﻧ= 4405;ﺎﻩ ﺗﮑﺎﻣﻠﻰ ﺩﺳﺖ ﺩﺍﺩﻩ، ﮐﻪ ﺑﺎﺯ ﺯﻣﺎﻧﻰ ﺩﻳﮕﺮ، ﺑﺎﻳﺪ ﻣﻨﺘﻈﺮ ﺑﺎﺷﺪ. = ﺗﺎ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺁﻣﺎﺩه ﻨﻤﺎﻳﺪ. (ﺯﻧﺪﮔ= ﻰ ﻧﻮﻋﻰ) ﻫﻤﻴﻦ ثباﺕ ﻧﺴﺒﻰ ﻭﻧﻮﻋﻰ ﻣﺮﺣل= 607; اﻯ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺗﻮﻟﺪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﺳﺎلی ﮐﻪ ﻋﻤﺮ ﻳﻚ ﻣﻮﺟﻮﺩ ﺍﺳﺖ، ﺻﺮﻑ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ بعدی ﻣﻴﺸﻮﺩ. A= 261; ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ&= #1548; ﻭ ﻇﺮﻓﻴّﺖ ﻗﺒﻮﻝ ﻭ ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218;، ﻫﻤﻴﻦ ﺻﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻟﻰ ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ، ﮐﺎ= 5197; ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺩﺭ ﻫﻔﺖ ﺳﺎﻝ ﻭ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﺧﺎﺗﻤﻪ ﻳﺎﺑﺪ. = ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺑﻘﻴّﻪ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺭﺍ، ﺍﮔﺮ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﺪ، ﺑﺎ ﻧﻮﻋﻰ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺁﺯﺍﺩﮔﻰ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻧﻮﻋﻰ ﻟﺬﺕ ﺑﻬﺸﺘﻰ ﻧﺨﺴﺘین اﻭ ﺍﺳﺖ. ﺍﻣﺎ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻧﺸﻮﺩ&#= 1548; ﭘس ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﻭﺍﮔﺮﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺯﻳﺎﺩﺗﺮ ﻭ ﻗﻬ&= #65240;ﺮﺍئی ﺘﺮ ﻧﮑرد، ﺁﻧ@= 405;ﺎﻩ ﺑﻴﻚ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ. ﺍﻣﺎ ﺍﮔﺮ ﺑﺎﻟﻌﮑس= 548; ﺑﺎﻣﻮﺭ ﻣﺨﺎﻟف ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﭼﻮﻥ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺖ&#= 1548; ﺁﻧﮕﺎه ﺼﺪﻫﺎ ﻋﻤﺮ ﺻﺮﻑ ﺧﺮﺍﺏ ﺷﺪﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ، ﻭ ﻗﻬﻘﺮ&#= 65165;ﺋﻰ ﺷﺪﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺟﺴﻤﻰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﻭﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ، ﺑﻘﻬ= 5240;ﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ، ﻭ&= #65187;ﺘﻰ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﻭﺩ. ﻗﻀﺎﻳﺎ&= #65263; ﺍﺧﺒﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ ﺁﮔﺎﻫﻰ ﻣﻴﺪﻫﻨﺪ، ﺑﻴ= 5166;ﻧﺎﺗﻰ ﻗﻄﻌﻰ ﻭ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻋﻘﻞ ﻭ ﺗﺠﺮﺑﻪ&= #1548; ﻭﻣﻘﺎﻡ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﻮﻳﻨﺪﻩ ﺍﺳﺖ. = ﻭ ﻧﻴﺰ ﺑﺴﺘﻪ ﺑﺸﺮﺍﻳﻂ ﺯﻣﺎﻧﻰ ﻭﻣﮑﺎﻧﻰ، ﻭ ﺍﺣﻮﺍﻟﻰ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺍﺳﺖ. ﮔﺰﺍﺭﺵ ﮐﻮﭼﻚ ﺳﺮﺑﺎﺯ ﻧﮕﻬﺒﺎﻥ ﺩﺭﺟﺒﻬﻪ ﺍﺯ ﺣﺮﮐﺖ ﺩﺷﻤﻦ، &#= 65169;ﺎﻋث ﻣﻴﺸﻮﺩ ﮐﻪ ﺗﻤﺎﻡ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻮﺩﻯ ﺁﺭﺍﻳﺶ &= #65193;ﻳﮕﺮﻯ ﺑﮕﻴﺮﻧﺪ، ﻭ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ. = ﻭﻟﻰ ﮔﺎﻫﻰ ﺻﺪﻫﺎ ﮐﺘﺎﺏ ﺍﻃﻠﺎﻋﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻋ&#= 65248;ﻤﻰ ﻭ ﺣﺘﻰ ﻃﺒّﻰ ﻭﺗﺠﺮﺑﻰ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﻫﻤﻪ ﺟﺎمعه ﺮA= 165; ﻧﺠﺎت ﺒﺪﻫﺪ. ﻭ&= #65187;ﺘﻰ ﻧﺠﺎت ﻔﺮﺩﻯ ﻧﻴﺰ، ﺩﺭ ﻋﺪﻡ ﺯﻭﺍﻝ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻣؤثّرﻣﻴﮕﺮﺩ= ;ﺩ. ﻣﺎﻧﻨﺪ ﭘﺰﺷﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺠﺮﺑﻰ ﮐﻪ ﺩﺭ ﻣﺤﻴﻂ ﻏﺮﻳﺒﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ، ﺳﻮﺩ= 5263; ﺍﺯﻋﻠﻢ ﺍﻭ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﻧﻴﺴﺖ. ﻣﻨﺘﻬﺎ&= #65263; ﮐﻤﺎﻝ ﺑﻴﺎﻥ ﺍﺧﺒﺎﺭﻯ ﻭ ﺁﮔﺎﻫﻰ ﺩﻫﻨﺪﻩ، ﻫﻤﺎ= 5253; ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺘﻌﻠ= 5268;ﻢ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻤﺮﺩﻡ ﺩﺍﺩه ﻮﻣﻴﺪﻫ= 5194;. ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ ﺗﮑﺎﻣﻞ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺑﺨﺼﻮﺹ ﺭﻭﺍﻧﻰ ﻧﻤﺎﻳ&#= 65256;ﺪ. ﮐﻪ ﺍﮔﺮ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻧﻤﻴﺮﻭ&#= 65255;ﺪ ﻭﻟﻰ ﺩﺭ ﺷﺒﻰ ﺑﺎﻧﺪﺍﺯﻩ ﭼﻨﺪ ﺷﺒﻰ ﻳﮑﺠ&= #65166; ﭘﻴﺸﺮﻭﻯ ﻧﻤﺎﻳﻨﺪ. ﺩﺭ ﻗﻀﻴﻪ ﺍﺧﺒﺎﺭﻯ ﻧﺒﺎﻳﺪ ﺗﺼﻮﺭ ﮐﺮﺩ، ﮐﻪ ﮔﻮﻳﻨﺪﻩ ﺗﺤﮑّﻢ ﻭ ﺗﺤﻤﻴﻠﻰ ﺩﺭ ﺫﻫﻦ ﺷﻨﻮﻧﺪه &#= 65252;ﻴﻨﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﺣﮑﻢ ﻭﺩﺭﺟﻪ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭ ﺑﺮﺍﻯ ﺗﺤﻘﻴﻖ ﻣﺤﺘﻮﻳﺎﺕ ﻳﻚ ﻗﻀﻴّﻪ ﺩﺭ ﺷﺨﺺ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﻧﻤﻴﺸﻮﻧﺪ. ﻭ ﻳﺎ ﻧﺎﺑﻐﻪ ﺑﻨﻈﺮ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﮕﻰ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻭ ﺑﺄﺷﺪّ ﺩﺭﺟﺎ= 5173; ﮐﻤﺎﻝ ﻧﻤﻰ ﺭﺳﻨﺪ. (ﺗﮑﺎﻣﻠ= ﺎﺕ ﻋﻤﻮﺩﻯ) ﺟﺎﻯ ﺧﻮﺩ، ﮐﻪ (ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ) ﺩﺭ ﺩﻭﺭﻩ ﺗﻬﻴّﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺑﺮﺍﻯ ﺟﻬﺶ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﻟﻰ ﻧﺒﺎﻳﺪ ﺑﺪﺍﻥ ﺍﮐﺘﻔﺎ ﮐﺮﺩ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺮﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻓﻮﺭﻯ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﺁﻥ ﺑﺮﺩ. ﺑﻠﮑﻪ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺑﺠﻬﺖ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺍﺳﺖ. ﻫ= ﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّه ﺧﻮA= 193;، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﺴﺮﻳﻊ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺧﻮﻳش &#= 1575;ﺳﺘﻔﺎﺩه ﻤﻴﮑﻨﺪ. ﮐﻪ ﻣﺪﺭﻙ ﺗﻮﻓﻴﻖ ﺍﻳﻨﺎﻥ، ﻫﻤﺎ= 5253; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻗﻄﻌﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﺮﺍﺣ= 5246; ﺑﻴﺸﺘﺮ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺩﻟﻴﻞ ﺗﻮﻓﻴﻖ ﺑﻴﺸﺘﺮﻯ ﻣﻄﺮﺡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﺍﻫ= 5252;ﻴّﺖ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻭ ﻋﻤﻮﺩﻯ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺍﺳﺖ که عقلهاﻯ ﻋﻈﻴﻤﻰ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺯﺣﻤﺖ ﮐﻮﺩﻙ ﺩﺑﺴﺘﺎﻧﻰ، ﺑ= 5166; ﻣﺸﮑﻠﺎﺕ ﺗﺤﺼﻴﻞ ﺩﺍﻧﺸﺠﻮﻯ ﺩﺍﻧﺸﮕﺎﻩ، ک= 07; ﻘﺎﺑﻞ ﺗﻮﺟّﻪ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺩﺭﻫﺮ ﮐﻠﺎﺳﻰ ﻣﺸﮑﻞ ﻫﺴﺖ، ﭼﻮﻥ ﻋﻘﻞ ﺿﻌﻴﻒ ﺗﺮ ﺑﺎﺷﺪ. ﻭ ﺩﺍﻧﺸﺠﻮﻯ ﻣﺴﺘﻌﺪ ﻣﺎﻧﻨﺪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ، ﭼﻴﺰﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺎﻡ ﻣﺸﮑﻠﺎﺕ ﻭ ﺭﻧﺞ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺧﻮﺩ ﺳﺮﺍﻍ ﻧﺪﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺩﺭ ﻗﻴﺎﻣﺖ ﭘﺎﺳﺦ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪ&#= 65259;ﻨﺪ ﮐﻪ ﻣﺎ ﺗﻨﻬﺎ ﻳﮑﺮﻭﺯ ﻭ ﻳﺎ ﺍﻧﺪﮐﻰ ﺍﺯ ﻳﮑ&= #65198;ﻭﺯ ﺭﺍ ﺑﻴﺎﺩ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺯﺣﻤﺖ ﻭ ﺳﻠﻮﻙ ﻭ ﺍﻃﺎﻋﺘﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻴ= 5250;. ﻭ ﺣﺘﻰ ﻋﺎﺷﻘﺎﻥ ﺭﺍﻩ ﺧﺪﺍ، ﻣﺸﮑﻠﺎ= 5173; ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻧﻌﻤﺘﻰ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ، ﮐﻪ ﻗﺎﺑﻞ ﺷﮑﺮ ﻭﺳﭙﺎس می ﺒﺎﺷﺪ. ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁ&#= 65255;ﺎﻥ ﻋﻤﻴﻘﺘﺮ، ﻭﺗ= 5188;ﻠﻴﻪ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺸﺘﺮ ﮐﻨ&= #65194;. ﻭﺭﺳﻴﺪﻥ ﺑﻬﺪف هاﻯ ﺷﻬﻮﺩﻯﺭﺍ ﺗﺴﺮﻳﻊ ﻣﻴﺪﻫﺪ، ﻭ ﺷﮑﺎﻳﺘﻰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻧﺪﺍﺭﻧﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻣﻌﻠﻤﺎﻥ ﻏﻴﺮﺍﻟﻬﻰ ﺩﺭ ﺗﻔﻬﻴﻢ ﻭ ﻗﺎﻧﻊ ﮐﺮﺩﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺧﻮﺩ، ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻗﺼﺪ ﺍﻏﻔﺎﻝ ﺍﺯ ﺟﻮﺍﻧﺒﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﺗ&#= 65166; ﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﺭﺍ ﮐﺴﺐ ﮐﻨﺪ. ﮔ= ;ﺮﭼﻪ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﮐﺮﺩ. ﻭﻟﻰ ﺭﺍﻩ ﻳﺎﺑﻰ ﺍﻏﻔﺎﻝﮔﻮﻧﻪ= 548; ﻓﺮﻳﺐ ﻭ ﺧﻴﺎﻧﺖ ﻧﻴﺴﺖ. = ﻭﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﻤﻴﻦ ﻓﺮﻳﺐ ﻭ(ﻣﮑﺮ ﺧﻴﺮ)ﻭ ﻧﻴﮑﻮ ﺭ= ﺍ، ﺑﺨﺼﻮﺹ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺍﺭﺩ. = ﮐﻪ ﻗﺮﺁﻥ ﺍﺯ ﺧﻴﺮ ﺍﻟﻤﺎﮐﺮﻳﻦ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺧﻴﺮ ﻧﻴﮑﻮ، ﺗ&#= 65256;ﻬﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﻣﮑﺮ ﺧﻴﺎﻧﺖ ﻣﺂﺑﺎﻧﻪ ﻧﻴﺴﺖ، ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻏﻴﺮ ﺻﺎﺩﻕ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﭙﻴﺮ ﺧﻮﺩ ﺩﺭﻭﻍ ﺑﮕﻮﻳﻨﺪ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﻓﺮﻳﺐ ﺩﺍﺩﻥ ﭘﻴﺮ، ﻫﻤﺎﻥ ﻗﺼﺪﻓﺮﻳﺐ ﺩﺍ&#= 65193;ﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺑﻴﺎﻧﺎت اﺧﺒﺎﺭﻯ ﻭ ﮔﺰﺍﺭﺷﺎﺕ ﺍﻓ&#= 65200;ﺍﻳﺶ ﺩﻫﻨﺪﻩ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻓﻘﻰ، ﺍﮔﺮ ﺧﻮﺩ ﻣﺎﺩﻯ ﻭ ﻣﻄﻠﻮﺏ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، &#= 65259;ﺮﮔﺰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺑﺎﻟﺎ ﻧﻤﻰ ﺑﺮﺩ. ﻭ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺩﺭ ﭘﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺎﺭ= 4404;ﺮﺍﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺷﻨﻮﻧﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﺴ&= #65166;ﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺍﺯ ﻃﺮﻳﻖ ﻣﻄﺎﻟﻌﻪ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ، ﻭ ﻫﻤﻪ ﻋﻠﻮﻡ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺳﻨﺪ، ﻭ ﺍﮔﺮ ﺗﻮﺍﻥ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻭ ﻃﻮﻝ ﻋﻤﺮ ﮐﺎﻓﻰ ﺑﻴﺎﺑﻨﺪ، ﻧﺨ= 5262;ﺍﻫﻨﺪ ﺑﺤﻘﻴﻘﺘﻰ ﺑﺮﺳﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻫﺰﺍﺭﺍﻥ ﮐس، = 4400;ﻪ ﻭﺍﺭﺩ ﺟﻨﮕﻠﻰ ﺑﺪﻭﻥ ﺭﺍﻩ ﻭ ﻋﻠﺎﺋﻢ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﺣ&= #65176;ﻤﺎﻟﺎ ﻳﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺑﺎ ﭼﻪ ﺭﻧﺞ ﻭ ﺳﺨﺘﻰ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺟﻨﮕﻞ ﺑ&= #65268;ﺮﻭﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺎﻳﺪ ﻭﻟﻰ ﺑﻘﻴﻪ ﻃﻌﻤﻪ ﻭﺣﻮﺵ ﺟﻨﮕﻞ، ﻭ ﺳﻘﻮﻁ ﺩﺭ ﭘﺮﺗﮕﺎﻩ ﻫﺎ ﻭ ﻣﺮﺩﺍﺑﻬﺎ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻟﺬﺍ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺟﻬﺎﻥ، ﮐﻪ ﺟﻨﮕﻞ ﻣﻮﻟﺎ ﻣﻴﺨﻮﺍﻧﻨﺪ ﺗﻨﻬﺎ ﻋﻠﺎﺋﻢ ﺍﻟﻬﻰ، ﻭ ﺗﺠﺮﺑﻪ ﺭﻩ ﺭﻓﺘﻪ ﻫﺎﻯ ﻗﺒﻠﻰ، ﮐﻪ ﺑﺴﻴﺎﺭﺍﻧﺪﻙ ﺑﻮﺩه چون پیر هیزم شکن، ﺳﺎ&= #65247;ﮑﺎﻥ ﺭﺍ ﺩﺳﺘﮕﻴﺮﻯ ﮐﺮﺩﻩ، ﺑﺴﻠﺎ= 5251;ﺖ ﻭ ﺑﺴﺮﻋﺖ ﺍﺯ ﺟﻨﮕﻞ ﻋﺒﻮﺭﻣﻰﺩﻫﻨ= 5194;. ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺩﺭ ﺭﺍﻩ ﺍﻭﻟﻴﺎ، ﺑﺎﻳ= 5194; ﮐﻪ ﺍﺯ ﭼﻨﺪ ﻣﺎﻧﻊ ﺑﮕﺬﺭﻧﺪ، ﺗﺎ ﺑﻨﺠﺎﺕ ﺑﺮﺳﻨﺪ. ﻭ ﻟﺬﺍ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺭﺍﻫﻨﻤﺎ ﺩﺭ ﺟﻨﮕﻞ ﻫﺴﺘﻰ، &#= 65215;ﺮﻭﺭﻯ ﺗﺮ ﺍﺯ ﺣﻔﻆ ﺟﺎﻥ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﭘﺎﺩﺷﺎﻫﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺟﻨﮕﻠﻰ ﮔﻢ ﺷﻮ&= #65193;، ﭘﻴﺮ ﻫﻴﺰﻡ ﺷﮑﻨﻰ ﻳﻚ ﻟﺎ ﻗﺒﺎ، ﺗﻨﻬﺎ ﺑﺎ ﺍﺷﺎﺭﻩ ﺍﻧﮕﺸﺘﻰ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﭼﻨﻴﻦ ﻗﺪﺭﺗﻤﻨﺪ ﺿﻌﻴﻒ ﮔﺮﺩﻳﺪﻩ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺪﺍﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺠﺎﺕ ﺍﺯ ﺟﻨﮕﻞ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﺟﻨﮕﻞ ﻫﺴﺘﻰ ﺷﺎﻩ ﻭ ﮔﺪﺍ ﻧﻤﻰ ﺷﻨﺎﺳﺪ، ﻭ ﻳﮑﺴﺎﻥ ﺩﺭﻟﺠﻦ ﺯﺍﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﻤﺮﮒ ﻫﺎ ﻭ ﺣﻘ= ﺎﺭﺕ ﻣﻴﺒﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮﭼﻪ ﻧﻈﻢ ﺩﻳﺎﻟﮑﺘﻴﮑﻰ ﻭﺩﻳﺎﻟﻮﮒ ﮔﻮﻳﻨﺪﻩ، ﺑﺨ= 5212;ﻮﺹ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ &#= 65169;ﻴﺸﺘﺮ ﻭ ﺳﺎﺩﻩ ﺗﺮﺑﺎﺷﺪ، ﺳﺎ= 5247;ﮑﺎﻥ ﺳﺎﺩﻩ ﻟﻮﺣﻰ ﺭﺍ ﻧﻴﺰ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ، ﻭ ﻓﻬﻢ ﻣﻄﺎﻟﺐ ﺳﺨﺖ ﻭﻟﻰ ﺿﺮﻭﺭﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﻟّﺎ ﻋﻠﻢ ﺣﺠﺎﺏ ﺍﻋﻈﻤﻰ ﺍﺳﺖ، ﮐﻪ ﺍﺳﺘﺎﺩﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ، ﺑﻨ= 5194;ﺭﺕ ﺑﺴﻴﺎﺭ ﻧﺎﺩﺭ ﻣﻤﮑﻦ ﺍﺳﺖ ﮐﻪ ﻣﺘﻮﺟّﻪ ﺗﻮﺭ= 5249; ﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ ﺧﻮﺩ ﺷﻮﻧﺪ، ﻭ ﻋﺸﻖ ﺑﺤﻘﻴﻘﺖ ﺟﻮﺋﻰ، ﺁﻧﺎﻥ ﺭﺍ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻢ ﻧﺎﻡ&= #1548; ﻭ ﻳﻚ ﻟﺎ ﻗﺒﺎ ﮐﻨﺪ. ﻭ ﭼﻮﻥ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﻭ ﺩﺳﺖ ﻭ ﭘﺎ ﺑﻮس = ﭼﻨﺎﻥ ﻓﻘﻴﺮ ﻭﺩﺭﻭﻳﺸﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻨﻬﺎ ﻗﺪﺭﺕ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﺍﻳﻦ ﻧﮑﺘﻪ ﺣﻴﺎﺗﻰ ﻭ ﻣﻬﻢ ﺭﺍ ﺑﻨﻤ= ﺎﻳﺪ ﮐﻪ ﺑﺨﻮﺩ ﺑﻴﺎﻳﺪ. ﻭﺗﺎ ﺩﻳﺮ ﻧﺸﺪﻩ ﺗﺼﻤﻴﻢ ﻧﺠﺎﺕ ﺑﺨﺶ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮند. ﺍﻣﺎ ﺍﺯ ﻗﻀﺎﻳﺎﻯ ﺍﺧﺒﺎﺭﻯ ﺑﺪﺗﺮ، ﻗﻀﺎﻳ= 5166;ﻯ ﺃﻣﺮﻯ ﻭ ﺩﺳﺘﻮﺭﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﭽﻨﻴﻦ ﮐﺮﺩﻥ ﻭﭼﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮑﺮﺩن ﻤﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65203;ﺘﻮﺭ ﺩﻫﻨﺪﻩ ﺗﺎ ﺧﻮﺩ ﮐﻤﺎﻟﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﮐﺴﻰ ﺭﺍ ﺑﺴﻮﻯ ﮐﻤﺎﻟﻰ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ. = ﻭ ﺍﮔﺮ ﻋﻘﺪﻩ ﺭﻭﺍﻧﻰ ﻭ ﻋﻴﺒﻰ ﺩﺭ ﺫﺍﺕ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻧﺪﺍﻧﺴﺘﻪ ﭼﻪ ﺭﺳﺪ ﺑﺪﺍﻧﺴﺘﻪ، ﺩ= 5267;ﮕﺮﺍﻥ ﺭﺍ ﺑﻬﻤﺎﻥ ﮔﻮﺩﺍﻝ ﻓﻨﺎ ﻣﻰ ﮐﺸﺎﻧﺪ، ﮐ&#= 65258; ﺧﻮﺩ ﮔﻮﻳﻨﺪﻩ ﮔﺮﻓﺘﺎﺭ ﺁﻥ ﺍﺳﺖ. ﮐﺎﺭ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻭه ﻫﺎﻯ ﻓﺎﺳﺪ ﺩﺯﺩ ﻭﻣﺎﻓﻴﺎﺋﻰ، = 5261;ﺟﺎﻩ ﻃﻠﺐ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺑﻬﺘﺮ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻥ ﮐﺎﺭ ﺧﻮﺩ، ﺷﺮ&#= 65267;ﮑﺎﻧﻰ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ&#= 1548; ﺗﺎ ﺑﺘﻮﻓﻴﻖ ﺁﻧﻬﺎ ﮐﻤﻚ ﮐﻨﻨﺪ. ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺠﺎﻯ ﺧﻮﺩﺷﺎﻥ ﺑﻨﺸﻴﻨﻨﺪ ﻭﻣﻮﻓﻖ ﮔﺮﺩﻧ&#= 65194; ﻫﻤﻪ ﺳﺮﺑﺎﺯ ﮔﻴﺮﻯ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﻓﺮﻣﺎﻧﺪﻩ ﻣﻮﻓﻖ ﺷﻮﺩ. ﻭ ﭼﻪ ﺑﺴﺎ ﺑﻌﺪﺍ ﺍﻳﻦ ﻓﺮﻣﺎﻧﺪﻩ ﺳﺮﺑﺎﺯﺍﻥ ﻭ ﻳﺎﺭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻔﻨﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮑﺸﺎﻧﺪ. ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭﮐﻤﻮﻧﻴﺴﺘﻰ ﻭ ﻏﻴﺮ ﻣؤﻣﻦ، &#= 65187;ﺘﻰ ﺑﺎ ﺷﻌﺎﺭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﻭ ﮔﺎﻫﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺩﻳﻦ، ﭘ&#= 65268;ﺮﻭﺍﻥ ﺟﺪﻳﺪﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﺑ&= #65192;ﻴﺎﻝ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﺗﻌﺪﺍﺩ انها ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ&#= 1548; ﺍﺻﺎﻟﺖ ﻋﻘﺎﻳﺪ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺎ ﻫﻤﺎﻥ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ، ﺟﺰ ﺧﻮﺩﻓﺮﻳﺒﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺳﭙس = ﻣﺸﻐﻮﻝ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺧﻮﺩ ﺗﻨﻬﺎ ﻧﺒﺎﺷﺪ ﮔﻮﺋﻰ ﺍﺯ ﺗﻨﻬﺎﺋﻰ ﻋﻘﻴﺪﺗﻰ ﺧﻮﺩ ﻣﻴﺘﺮﺳﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ &= #65175;ﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺩﺍﺭ&#= 65255;ﺪ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ. = ﻭ ﮔﺮﻭﻫﻰ ﭘﻴﺸﺮﻓﺘی ﻨﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺩﺭ ﻣﻘﺎﻡ ﺍﻭﻝ ﻭﺩﻳﮕﺮﻯ ﺩﺭ ﻣﻘﺎﻡ ﺩﻭﻡ، ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﻌﺪﺍ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﭘس ﺍﻓ&= #65176;ﺨﺎﺭ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺣﻘﻴﻘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﺪّ ﺗﻮﺍﻥ ﻭ ﺍﺳﺘﻄﺎﻋﺖ، ﻭ ﺟﻬﺪ ﻭ ﺟﻬﺎﺩ، &= #65261; ﺣﺘﻰ ﺧﻮﺩﮐﺸﻰ ﺩﺭ ﺗﻠﺎﺵ، ﺑﻴ&#= 64401;ﻰ ﺍﺯ ﺩﺭﺟﺎﺕ ﻫﺮ&= #64380;ﻪ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺍﻭﻟﻰ ﺗﺮ ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﻗﻀ&= #65166;ﻳﺎﻯ ﺍﻣﺮﻯ ﺳﺮﺍﺳﺮ ﻣﻐﺎﻟﻄﻪ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺑﺎﻃﻞ ﺍﺳﺖ. ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺑﻰ ﻫﺪﻑ، ﻭ ﺑﻰ ﭘﻴﻤﺎﻥ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻭ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺁﻧﻬﺎ ﺭﺍ ﺣﻘﻴﻘﻰ ﻭ ﺩﺭﺳﺖ ﻣﻰ ﭘﻨﺪﺍﺭﻧﺪ. ﺗﺎ ﺍﺯ ﺭﻧﺞ ﺗﻔﮑّﺮ ﻋﻤﻴﻖ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺩﺭﺍ ﻧﺠﺎﺕ ﺑﺪﻫﻨﺪ. ﺣﺎﺿﺮ&= #65165;ﺳﺖ ﺩﺭ ﻣﺮﺩﺍﺑﻰ ﺯﻧﺪﻩ ﺑﻤﺎﻧﺪ&#= 1548; ﻭ ﺧﻮﺩﺭﺍ ﺑﺂﺏ ﻭ ﺁﺗﺶ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻣﺮﺩﺍﺏ ﻧﺰﻧﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﻓﻨﺎ ﺷﻮﺩ.= ﺍﮔﺮ ﺳﻮﺩﻯ ﻧﺒﺮﺩﻩ ﺿﺮﺭﻯ ﻫﻢ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﺷ= ﺎﻳﺪ ﺗﻤﺮﻳﻦ ﻣﺤﻘّﻖ ﻭﺩﺍﻧﺸﺠﻮ ﺑﻮﻯ ﮐﻤﻚ ﮐﻨﺪ&= #1548; ﮐﻪ ﺑﻴﻦ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﻭﻣﻐﺎﻟﻄﻪ ﻫﺎ ﺗﻔﮑﻴﻚ ﻧﻤﺎﻳ&#= 65194;. ﻭﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺭﺍﺣﻮﺍﻝ ﺧﻮﺩ، ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﺗﻤﺮﻳﻦ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺑﺮﺍﻯ ﺗﺸﺨﻴﺺ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺳﺮﻋﺖ ﺗﻮﻓﻴﻖ ﻳﺎﻓﺘﻦ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﺑﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮ ﺍﻟﻬﻰ ﻣﻮﻓﻖ ﺧﻮﺩ، ﺩﺭ ﻭﻓﺎﻕ ﻭ ﻫﻤﺮﺍﻩ ﻭ ﺑﺎ ﻣﺤﺒّﺖ ﻭ ﺍﻃﺎﻋﺖ ﻗﻠﺒﻰ&#= 1548; ﺍﺳﺖ. ﺣﺘﻰ ﭼﺸﻢ ﺑﺴﺘﻪ ﺑﺪﻧﺒﺎﻝ ﺭﻫﺮﻭ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻓ= ﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﻗﺎﻧﻊ ﺷﺪﻥ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ= 5251;ﻨﻄﻘﻰ ﺩﺍﻧﺴﺘﻦ ﻣﻄﺎﻟﺐ، ﺑﻤﻮ= 5183;ﺐ (ﻟﺰﻭﻡ ﻣﻨﻄﻘﻰ) ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ﺳﻤﭙﺎﺗﻰ ﻗﺒﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺷﻨﻮﻧﺪﻩ ﺍﺳﺖ ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﺁﻧﭽﻪ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺑﺎﻣﻮﺭﻯ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ ﻭ ﺩﻭﺳﺖ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺣﻖ ﺑﺎﺷﺪ ﻣﻄﻠﺒﻰ ﺭﺍ ﺻﺎﺩﻕ ﺑﺪﺍﻧﺪ. = ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻫﺮﮐﻠﺎﻡ ﻣﺤﺒﻮﺏ ﻭﻣﻌﺸﻮﻕ ﻣﻨﻄﻘﻰ ﺍﺳﺖ، &#= 65261; ﺁﺭﺯﻭ ﻧﻴﺰ ﺩﺍﺭﺩ ﮐﻪ ﺁﻥ ﮐﻠﺎﻡ ﻣﻨﻄﻘﻰ ﻫﻢ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ، ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﻋﻈﻴﻤﻰ ﺩﺭﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻭ ﻋﻤﻮﺩﻯ ﺩﺭ ﺭﻭﺡ ﺳﺎﻟﻚ ﻣﻴ&= #65256;ﻤﺎﻳﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻴﻤﺖ ﺳﻠﺎﻣﺘﻰ ﻭ ﺭﺍﺣﺘﻰ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﺍﻭ ﺑﺎﺷﺪ. ﻟﺬﺍ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﮔﻮﻳﻨﺪﻩ ﺷﺎﻳﺴﺘﻪ، ﺑﺎ= 5267;ﺪ ﺍﻳﺠﺎﺩ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﺩﺭ ﺷﻨﻮﻧﺪﻩ، ﻭ ﺑﺎ ﮐﻤﻚ ﺧﻮﺩﺵ ﺑﻨﻤﺎﻳﺪ. ﺗﺎ ﺍﻭﺭﺍ ﺑﮑﻮﺷﺶ ﻭ ﺻﺒﺮ ﻭ ﺗﻌﻘّﻞ ﻭ ﺍﻧﺪﻳﺸﻪ ﮐﺮﺩ&#= 65253; ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﻫﻴﭻ ﮔﺎﻩ ﺍﻳﺠﺎﺩ ﻣﺤﺒّﺖ ﺑﺎ ﭘﻮﻝ ﻭ ﺧﺪﻣﺎﺕ ﺩﻳﮕﺮ ﺩﺍﺋﻤﻰ ﻧﻴﺴﺖ. ﮐﻪ ﭼﻮﻥ ﭘﻮﻝ ﻗﻄﻊ ﮔﺮﺩﺩ، ﻣﺤﺒّA= 174; ﻫﺎ ﻧﻴﺰ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻧﻔﺮﺕ ﺑﻌﺪﻯ ﺍﻳﺠﺎﺩ ﺷﻮﺩ، &#= 64400;ﻪ ﭼﺮﺍ ﭘﻮﻝ ﻗﻄﻊ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺍﺣﺘﺮﺍﻡ ﺷﻨﻮﻧﺪﻩ ﻭ ﺳﺘﺎﻳﺶ ﻭﻟﻮ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺍﺯ ﺍﻭ، ﻭﻟﺒﺨ&#= 65256;ﺪ ﺭﺿﺎﻳﺖ ﺍﺯ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﺷﻨﻮﻧﺪﻩ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﺳﺎﻟﻚ، ﺣﺘ&#= 65264; ﺍﮔﺮ ﺧﻄﺎ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65255;ﻤﻰ ﺗﻮﺍﻧﺪﺑﺎﻋث = 4344;ﻴﺪﺍﻳﺶ ﻋﺸﻖ ﻭ ﺳﻤﭙﺎﺗﻰ ﺩﺭﺷﻨﻮﻧﺪﻩ ﺳﺎﻟﻚ ﺷﻮﺩ ﻭ ﺁﻧﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﻗﻀﺎﻳﺎﻯ ﻧﻈﺮﻯ ﺍﺭﺳﻄﻮﺋﻰ ﻳﺎ &= #65227;ﻠﻤﻰ ﻭ ﺫﻫﻨﻰ، ﭘﻴﺶ ﺧﻮﺩ ﺑﻮﺩﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻭﺳﺮﻣﺎﻳﻪ ﻭﺍﻗﻌﻰ ﻣﻰ ﭘﺮﺩﺍﺯﻣﺪ، ﺗ= 5240;ﺴﻤﺎﺗﻰ ﺩﺭ ﺑﺎﺭﻩ ﻗﻀﺎﻳﺎﻯ ﻣﻨﻄﻘﻰ ﺩﺍﺭﻧ&#= 65194;، ﮐﻪ ﻣﻔﻴﺪ ﺗﺤﺼﻴﻞ ﺍﻃﻔﺎﻝ ﻭﻣﻘﺪﻣﺎﺕ ﻫﺴﺖ. ﺍﺯ ﺟﻤﻠﻪ ﻗﻀﺎﻳﺎ ﺭﺍ ﮔﺎﻫﻰ ﺳﺎﺩﻩ ﻭ ﮔﺎﻫﻰ ﮐﺴﺒﻰ ﻣ&= #65268;ﮕﻮﻳﺪ. ﮐﻪ ﻋﻤﻠﺎ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﻗﻀﻴﻪ ﺳﺎﺩﻩ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴ&= #65174;. ﻫﻤﻪ ﺍﻣﻮﺭ ﭼﻨﺎﻥ ﻣﺮﮐّﺐ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻣﻞ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺍﺑﻬﺎﻡ ﺑﺮﺍﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5267;ﻦ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐّﺐ ﺭﺍ ﻧﻴﺰ ﺗﻔﮑﻴﻚ ﮐ&= #65198;ﺩه اﻧﺪ، (ﻗﻀﺎﻳﺎ= 5263; ﺷﺮﻃﻴّﻪ) ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺣﻘﻴﻘﺖ ﺣﮑﻤﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ، &#= 65165;ﮔﺮ ﭼﻨﻴﻦ ﻭ ﭼﻨﺎﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺮﺍﻳﻄﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﻳﺎﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﻫﺮ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ. ﻭﻟﻰ ﭼﻨﻴﻦ ﻗﻀﺎﻳﺎﻯ ﺷﺮﻃﻰ، ﮐﻪ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﻳﮕﺮﺍﻥ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﻚﺭﺍ ﻣﻮﻗﺘﺎ ﻣﺘﻮﻗّﻒ ﻣﻴﮑ= 5256;ﺪ. ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﺩﻓﻊ ﻣﻮﺍﻧﻊ ﻣﺰﺍﺣﻢ ﺭﺍ ﺩﺳﺘﻮﺭﻣﻴﺪﻫ= 5194;. نه ﻔﻘﻂ ﺷﺮﻁ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻧﺠﺎﺕ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺣﺘﻰ ﻋﺪﻡ ﺍﻃﺎﻋﺖ ﻣﻨﺠﺮ ﺑﻄﺮﺩ ﺍﻭ ﻣﻴﮕﺮﺩﺩ. ﺩﺭﻗ&= #65216;ﺎﻳﺎﻯ ﺷﺮﻃﻴّﻪ، ﻣﻴ@= 405;ﻮﻳﻨﺪ ﻗﻀﺎﻳﺎﻯ ثاﻧﻮﻳﻪ ﺑﺪﻧﺒﺎﻝ ﻗﻀﺎﻳﺎﻯ ﺍﻭﻟ&#= 1740;ه هستند. ﺍﮔﺮ ﻗﻀﺎﻳﺎﺋﻰ ﻗﺒ&#= 65248;ﺎ ﻣﻮﺭﺩ ﺑﺎﻭﺭﻯ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ&#= 1548; ﻗﻀﺎﻳﺎﻯ ثاﻧﻮﻳﻪ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﻧ&= #65192;ﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺁﻧﺮﺍﻧﻴﺰ (ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺷﺮﻃﻰ) ﻣﻰ ﮔﻮﺋﻴﻢ. (ﻗﻀﺎﻳ= ﺎﻯ ﺍستنتاﺟﻰ) ﮔﻮﻧﻪ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ، ﺩﺭﺍ= 5267;ﻦ ﻗﻀﺎﻳﺎﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﻧﺘﻴﺠﻪ ﺭﺍ ﻣﻰ ﮔﻴﺮﺩ، ﻭ (ﻗﻀﻴﻪ ﻣﺮﮐّﺒﻰ) ﺭﺍ ﻧﺰﺩ ﺧﻮﺩ، به (ﻘﻀﺎﻳﺎﻯ ﺍﻭﻟﻴﻪ) ﺁﻥ ﺑﺎﺯ ﻣﻰ ﮔﺮﺩﺍﻧﺪ ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﺧﻮﺭﺷﻴﺪ ﺑﺎﺷﺪ ﺁﺳﻤﺎﻥ ﺁﺑﻰ ﺍﺳﺖ. ﻭ ﺷﻨﻮﻧﺪﻩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﭼﻮﻥ = ﺁﺳﻤﺎﻥ ﭘﻴﺪﺍ ﺍﺳﺖ، ﭘ&#= 1587; ﺧﻮﺭﺷﻴﺪ ﻫﺴﺖ&#= 1548; ﻭ ﻟﻮ ﭘﺸﺖ ﺃﺑﺮ ﻣﺨﻔﻰ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﻳﻦ ﺧﻮﺩ ﻧﻮﻋﻰ (ﻗﻀﻴﻪ ﻋﮑس) ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺑﺎ ﻗﺒﻮﻝ ﻫﺮﺣﻘﻴﻘﻰ، ﻋ= 4401;س ﺁﻧﺮﺍ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺩﺍﻧﺴﺘﻦ، ﺧﻮ= 5193; ﻧﻮﻋﻰ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺳﻮﻡ ﺍﻳﻨﮑﻪ (ﻗﻀﺎﻳﺎﻯ ﻋﻄﻔﻰ) ﺭﺍ ﺍﺯ ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐ&#= 1617;ﺐ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺁﻥ ﻭﻗﺘﻰ ﺍﺳﺖ&= #1548; ﮐﻪ ﺑﺎ ﺣﺮﻑ ﻋﻄﻒﭼﻨﺪ ﺣﻘﻴﻘﻰ ﺭﺍ ﻣﻌﻄﻮﻑ ﻳﮑﺪﻳﮕﺮ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻫﻢ ﺧﻮﺭﺷﻴﺪ ﻫﺴﺖ ﻭ ﻫﻢ ﺁﺳﻤﺎﻥ ﭘ= ﻴﺪﺍ ﺍﺳﺖ. ﻋﻄﻒ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﻴﻮﺳﺘﮕﻰ ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺑﻮﺩﻥ ﭼﻨﺪ ﺃﻣﺮ، ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﺣﺮﻑ ﻋﻄﻒ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻭﺍ= 5261;) ﻭﻳﺎ ﮐﻠﻤﺎﺕ ﺩﻳﮕﺮ ﺑﺎﺷﺪ. (ﻗ= ;ﻀﺎﻳﺎﻯ ﺍﻧﻔﺼﺎﻟﻰ) ﺗﻘﺴﻴﻢ ﺩﻳﮕﺮﻯ ﺍﺯ ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐّﺐ ﺍﺳﺖ. ﻣ&= #65166;ﻧﻨﺪ ﺣﺮﻑ ( ﻳﺎ ) ﮐﻪ ﺩA= 261; ﻗﻀﻴّﻪ ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻳﻨﮑﻪ ﺑﺎﻳﺪ ﺭﻭﺯ ﺑﺎﺷﺪ ﻳﺎ ﺷﺐ، ﻭ ﻏﻴﺮ ﺁﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻧﻤﻴﺪﺍﻧﻴﻢ ﺑﺮﺍی ﺴﺎﻟﻚ ﻋﺰﻟت ﻨﺸﻴﻦ ﻓﺮﻕ ﺭﻭﺯ ﻭﺷﺐ ﭼﻨﻴﻦ ﺑﺎﺷﺪ، &#= 1670;ه ﺮﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻢ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﻳﺎ ﺩﺭ ﺑﻰ ﻫﻮﺷﻰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﺣﻮﺍﻝ ﺟﻬﺎﻥ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﺩ= ﺭ ﺧﻮﺍﺏ ﭼﻨﻴﻦ ﻗﻀﺎﻳﺎﻯ ﺍﻧﻔﺼﺎﻟﻰ ﻭ ﻣﺤﺪﻭﺩ ﺑﺎﻳﻦ ﻳﺎ ﺁﻥ ﻧﻴﺴﺖ. ﺭ= ;ﺍﺑﻄﻪ ﺗﻀﺎﺩﻫﺎ ﻭ ﻧﻘﻴﻀﻬﺎ ﻣﻄﺮﺡ، ﻭ ﻳﺎ ﻗﻀﻴﻪ ﻋﮑس ﺍﻣﺮﻭﺯﻩ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻨﻮﻳﻢ، ﮐ= 5258; ﺍﻣﻮﺭ ﺳﻴﺎﻩ ﻭ ﺳﻔﻴﺪ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺧﺎﮐﺴﺘﺮﻯ ﻫﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺩ ﺩﺍﺭﺩ. ﻳﺎ ﻣﺮﺍﺣﻞ ﺑﻴﻦ ﺩﻭ ﻗﻀﻴّﻪ ﻫﺴﺖ. ﺯﻳﺮﺍ ﻗﻀﺎﻳﺎﻯ ﺟﺎﺭﻯ ﺩﺭ ﻫﺴﺘﻰ، ﻣﺤﺪﻭ= 5193; ﻭ ﻣﻌﺪﻭﺩ ﻧﻴﺴﺖ. ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣﺘﻔﺎﻭﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻫﻢ&= #1548; ﺩﺭﺟﻬﺎنی ﺴﺮﺍﺳﺮ ﺑﻰ ﻧﻬﺎﻳﺖ ﻏﺮﻕ ﻫﺴﺘﻴﻢ. ﻭ ﺩﺭ ﺩﻧﻴﺎﻯ ﮐﻮﭼﻚ ﻣﺤﺪﻭﺩ ﺧﻮﺩ ﻣﺎﻧﺪﻥ، ﻋﻴﻦ ﮐﻮﺩﮐﻰ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺍﺳﺖ. ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕﺧﻴﻠﻰ ﺯﻭﺩ ﺩﺭ ﻣﻰ ﻳﺎﺑﻨﺪ ﺑﺎ ﺟﻬ&= #65166;ﻧﻰ ﻣﺘﻨﻮﻉ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺘﻴﻬﺎ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﺎﻳﺪ ﺩﺭ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺧﻮﺩ ﺑﺎﻫﺴﺘﻰ ﻫﻤﮕﺎﻡ ﺷﺪ ﻭﺁﺭﺯﻭﻯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﺍﺩ.= ﻭﺧﻮﺩ ﺑﻬﺮ ﺩﺭﻳﺎﻯ ﺑﺤﺮﺍﻧﻰ، ﺑﺮ= 5165;ﻯ ﺭﺳﻴﺪﻥ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ&#= 1548; ﻭ ﺑﻤﻌﺮﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺍﻣﮑ= 5166;ﻥ ﻧﺠﺎت ﺒﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 1670;ه ﺒﻬﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>که اﻳﻨʌ= 42; ﺑﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ، ﻳﺎ ثو= 75;ب ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻴﻢ. ﺷﺎﻳ&= #65194; ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﮑﻤﻚ ﻣﺎ ﺑﺮﺳﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﻗﻀﺎﻳﺎﻯ ﻣﻘﺎﻳسه اﻯ ﻭ ﺗﻄﺒﻴﻘﻰ ﺣﻘﺎﻳﻖ ﻭﺍﻧﺘﺨﺎﺏ ﺣﻘﻴﻘﻰ ﺗﺮ، ﺑ&#= 65192;ﺼﻮﺹ ﺍﮔﺮ ﺍﻣﮑﺎﻥ ﻗﻴﺎس ﻫﻢ ﺑﺎﺷﺪ، ﺑﺎ ﻓﺮﺽ ﻭ ﻃﺮﺡ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻘﺎﻳﺴﻪ ﺻﻮﺭت ﻤﻴﮕﻴﺮ= 5193;. ﺗﺎ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻥ ﻧﺴﺒﻴّﺖ ﻭﺑﺤﻘﺎﺭﺕ ﻗﻀﺎﻳﺎﻯ ﻣﺴﻠ&#= 1617;ﻢ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﺘﻮﺟﻪ ﺷﻮﻳﻢ. = ﮐﻪ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ، ﻭ ﭼﻪ ﺑﻬﺘﺮ ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﺑﺎﺷﻴﻢ. ﺧﻮﺩ ﻣﻴﺘﻮﺍﻥ ﻗﻀﺎﻳﺎ ﺭﺍ ﺗﻔﮑﻴﻚ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮﻯ ﮐﺮﺩ. ﻭ= ﭼﻮﻥ ﺑﺮﺣﺴﺐ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺗﺮﮐﻴﺒﻰ، ﺑﺮ= 5187;ﺴﺐ ﻧﻮﻉ ﺗﺮﮐﻴﺐ ﺍﺟﺰاء ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐّب ﺮﺍ ﺗﻔ= 4401;ﻴﻚ ﮐﺮﺩ. ﻭ ﺑﺎ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺗﺤﻠﻴﻠﻰ، ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺤﻠﻴﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﻳﻚ ﻗﻀﻴﻪ ﻣﺮﮐّﺐ= 548; ﺑﭽﻪ ﻗﻀﺎﻳﺎﻯ ﺟﺰﺋﻰ ﻭ ﺣﻘﺎﻳﻖ ﺍﻭﻟﻴّﻪ ﺭﺳﻴﺪ. ﺣﻘﺎﻳﻖ ﺍﻭﻟﻴّﻪ، ﺑﺮA= 165;ﻯ ﭘﻴﺪﺍﻳﺶ ﺍﻭﻟﻴﻪ ﻣﻬﻢ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻠّﻪ ﺍﻭﻝ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﻨ= ﮓ ﺗﺄﺳﻴس ﻳﻚ ﺑﻨﺎﻯ ﻋﻘﻠﻰ. ﻭ= ﻟﻰ ﺩﺭ ﺗﮑﺎﻣﻞ(ﺣﻘﺎﻳ&#= 65238; ﺑﻌﺪﻯ) ﻣﻬﻤﺘﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻋﻈﻴﻤﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮ&= #65163;ﻰ ﻫﺮﻡ ﻳﺎ ﻣﺨﺮﻭﻃﻰ ﺭﺍ ﺍﺯ ﻧﻮﻙ ﺁﻥ ﺑﺮ ﺯﻣﻴﻦ ﮔﺬﺍﺭﺩ&#= 1548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﻋﺪﻩ ﺁﻥ ﺩﺭ ﺑﺎﻟﺎ ﺑﺎﺷﺪ. ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﻣﺒﺪﺃﻯ، &#= 64400;ﻪ ﻗﻀیّه اﻯ ﺭﺍ ﺍﺯ ﭼﻪﮔﻮﻧﻪ ﻗﻀﺎﻳﺎﻯ ﺍﻭﻟﻴﻪ ﺑﻮﺟﻮ&#= 65193; ﺁﻣﺪﻩ. ﻭ ﻟﺬﺍ ﻣﺴﻴﺮ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻳﺎ ﺭﻭﺣﻰ، ﺑﺴ&#= 65176;ﻪ ﺑﺎﻳﻨﮑﻪ ﻣﺒﺪﺃ ﻭﺁﻏﺎﺯ ﮐﺎﺭ ﻣﺎ ﺍﺯ ﮐﺠﺎ ﻭﮐﺪﺍﻡ ﻭ ﭼﮕﻮﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺫﺍﺗﻰ ﺑﺎ ﮊﻧﺘﻴﻚ ﻭﺍﺳﺎﺳﻰ، ﻣﻌ= 5268;ﺎﺭ ﺗﻔﮑﻴﻚ ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐّﺐ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎ ﻓﺮﺿﻴﻪ ﺧﺮﺍﻓﺎﺕ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺭﺍ ثاﺑﺖ ﮐﺮﺩ. &= #65261; ﺑﺎ ﻣﺒﺪﺃ ﻭﻟﺎﻳﺖ، ﺁﻧﻬ= 5250; ﺑﺎ ﮐﺪﺍﻡ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻫﺎ، ﻭ ﺑﺎ ﮐﺪﺍﻡ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﻭﻟﺎﻳﺖ، ﺩﺭ ﺗﻔﮑﻴﻚ ﻗﻀﺎﻳﺎ ﻧﻘش ﻣ&#= 65260;ﻢ ﺩﺍﺭﻧﺪ. ﺭﺍﺑط&#= 1607; هاﻯ ﻣﺸﮑﻞ ﻭ ﻇﺎﻫﺮﻯ ﺩﺭ ﺻﻮﺭﺕ ﻧﻴﺰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻴﺸﺘﺮﺑﻈﺎﻫ= 5198; ﺍﻳﺠﺎﺩﻭ ﺭﺍﺑﻄﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ. ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ ﺍﺯ ﺳﻴﺎﻩ ﭘﻮﺳﺘﺎﻥ ﻓﺮﺍﺭ ﻣﻴﮑﻨﻨ&#= 65194;. ﻭﺍﻳﻦ ﻧﮋﺍﺩ ﺍﺯ ﻧﮋﺍﺩ ﺩﻳﮕﺮ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﺍﺑﻄﻪ ﻧﻮﻋﻰ ﻭ ﺟﻨﺴﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺩﻳﮕﺮﺗﻘﺴﻴﻤ= 5166;ﺕ ﻋﻠﻤﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺳﻴﻠﻪ ﺗﻔﮑﻴﻚ ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐّﺐ ﺑﺎﺷﺪ. &= #65261;ﻟﻰ ﺗﻤﺎﻡ ﺍﻳﻦ ﻭﺳﺎﺋﻞ ﻣﺘﻨﻮﻉ ﺑﺮﺍﻯ ﺗﻔﮑﻴﻚ، ﺑﺎ ﺗﻤﺎﻡ ﻣﻨﺎﻓﻊ ﺟﺰﺋﻰ ﻭ ﻓﻮﺭﻯ ﺁﻥ ﻧﺠﺎﺕ ﺑﺨﺸﻰ ﺑﺎ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻌﻰ ﺭﺍ ﻧﻤﻴﺪﻫﻨﺪ. ﺭﺍ&= #65169;ﻄﻪ ﻋﺸﻖ ﻭ ﻳﻘﻴﻦ، &= #64400;ﻪ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ، ﻭ ﺑﻬﺘﺮﻳﻦ ﻋﺎﻣﻞ ﺗﻔﮑﻴﻚ ﺍﻣﻮﺭ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭ ﻣﻌﻴﺎﺭﻯ ﺩﺭﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﻣﻌﻴﺎﺭ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺯ ﻗﻴﺎﻣﺖ، ﻳﻌﻨ= 5264; ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺗﻨﻬ= 5166; ﺩﺭﺟﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﻚ ﻭ ﺍﻳﻤﺎﻥ ﻗﻠﺒﻰ ﺍﻭ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﻣﻴﮕﻮﻳﺪ ﻣﻬﻤﺘﺮﺍﺯ ﺷﺮﻁ ﻧﺠﺎﺕ ﺑﺎ ﻋﺸﻖ ﻭﻟﺎﻳﺖ ﻫﺴﺖ. که ﻤﻴﮕﻮﻳﺪ ﻣن ﻴ&#= 65242; ﺃﻣﺮ ﻣﻬﻤﺘﺮ ﺩﺍﺭﻡ، ﻭﻫﻤﺎ= 5253; ﻧﻔﺮت ﺪﺍﺷﺘن اﺯ ﺩﺷﻤﻨﺎن ﻮﻟﺎﻳﺖ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻬﻤﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻋﻤﻠﺎ ﺑﺎ ﻧﻔﺮﺕ ﺑﻮﻟﺎﻳﺖ، ﻭ ﻳﺎ ﺣﺘﻰ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﺩﺭ ول= 740; ﺍﻟﻬﻰ ﺧﻮﺩ، ﺍ&#= 65251;ﮑﺎﻥ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﻧﻔﺮﺕ ﺍﺯﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻴﺖ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﻓﺎﺳﺪ ﻭﻣﺸﺮﻙ، ﺗﻨﻬ= 5166; ﺭﺍﻩ ﮐﺴﺐ ﻋﺸﻖ ﺩﺭ ﻭلیّ اﻟﻬʌ= 64; ﻭﻭﻟﺎﻳﺖ ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺩﻟﺒﺴﺘﻪ، ﺣﺘ= 5264; ﺑﻴﻚ ﮐﻠﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻣﻰ ﻭﻣﺬﻫﺒﻰ ﺩﻳﮕﺮ، ﺍﻣﮑﺎ= 5253; ﮐﺴﺐ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗﻮﻓﻴﻘﻰ ﺩﺭﺳﺎﻟﻚ ﻧﻴﺴ&#= 65174;. ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷ&#= 65194;. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻤﻰ ﺗﻮﺍﻥ ﺗﻤﺎﻡ ﺟﻮﺍﻧﺐ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﺑﺮ ﺷﻤﺮﺩ. ﮐﻪ ﻋﻨﻮﺍﻥ ﻗﻀﺎﻳﺎ ﻣﻄﺮﺡ ﮐﺮﺩ. ﮐﻪ ﮔﺰﺍﺭﺵ آن ﺑﺪ= 5197;ﺍﺯﻯ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭﻟﺬﺍ ﺑﺎ ﮔﻔﺘﻦ ﻋﻨﺎﻭﻳﻦ ﺑﺤث ﻭ ﮐﻤﻰ ﺍﺳﺘﺮﺍﺣﺖ ﺫﻫ&#= 65254;، ﻭ ﺑﺨﻮﺩ ﺁﻣﺪﻥ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺑﻴﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤث ﺪﻳﮕﺮﻯ ﺑﺎﻳﺪ ﭘﺮﺩﺍﺧﺖ. ﮔﺮچ&#= 1607; اﻳﻦ ﺑﺤثها ﺗﻤﺎﻡ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﺧﻮﺷ&= #65170;ﺨﺖ ﺁﻧﮑﻪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ، ﺗﺮﻙ (ﻗﻴﻞ ﻭ ﻗﺎﻝ)ﮐﻨﺪ، ﻭ ﺩﺭﺭﻭﺯﻩ ﺳﻠﻮﮐﻰ ﻭ ﻋﺰﻟﺖ ﻭ ﭘﻴﻮﺳﺘﮕﻰ ﺑﻮﻟﺎﻳﺖ، ﻭ ﺗﺴﻠﻴﻢ ﺭﻫﺮﻭﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺷﻮﺩ. = ﮐﻪ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺑﺂثاﺭﻯ ﻣﻴﺮﺳﺪ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺂﺧﻮﻧﺪﻯ ﺧﻮﺵ ﺑﻴﺎﻥ، ﻳ&#= 65166; ﻧﻮﻳﺴﻨﺪه اﻯ ﻭﺭﺯﻳﺪﻩ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺳﻴّﺪﻯ ﺍﺯ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ، ﻭ ﻳﺎ ﺻﺎﺣﺐ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻧﻴﮑﻮ ﺩﻝ ﺑﺴﺖ. ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ= ﻟﺬﺍ ﺳﻌﻰ ﮐﻨﺪ، ﭘﻴ&#= 65198;ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨﺎﺳﺪ ﻭ ﺍﻭﺭﺍ ﺑﻴﺎﺑﺪ&#= 1548; ﻭ ﭘﻴﻤﺎﻥ ﻭ ﺗﻌﻬّﺪ ﺑﺪﻫﺪ. &= #64400;ﻪ ﺗﺎ ﻗﻴﺎﻣﺖ ﺗﺎ ﻇﻬﻮﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﻃﺎﻋﺖ ﺍﺯ ﺭﻭﺵ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﺑﻨﻤﺎﻳﺪ. <br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:alw= ays'> <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM055><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M055 </span></a><span style=3D'mso-bookmark= :M055'></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>استدلا&= #1604;<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>استد= 604;ال و دلیل آوردن ﻳﮑﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﻣﻬﻢ ﻣﻨﻄﻖ ﻭ ﻓﻠﺴﻔﻪ، ﻭ ﺍﻧﺘﻘﺎﻝ ﻋﻠﻮﻡ ﻭﻣﻔﺎﻫﻴﻢ ﺑﺪﻳﮕﺮﺍﻥﺍﺳ= 5174;، ﺑﻴﻦ ﻓﻠﺎﺳﻔﻪ &= #65251;ﺎﺩﻯ ﭼﻮﻥ ﺍﺭﺳﻄﻮ ﻭ ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﭼﻮﻥ ﺭﻭﺍﻗﻴّﻮﻥ ﻭﺩﻳﮕﺮ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ، ﺩﺭ ﺑﺎﺭﻩ ﺗﻌﺮﻳﻒ ﺍﺳﺘﺪﻟﺎﻝ ﻓﺮﻕ ﺯﻳﺎﺩﻯ ﻫﺴﺖ. ﻣﺎﺩّﻳﻮ&#= 65253; ﺍﺯ (ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ) ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪﻩ ﻭﻣﻨﺘﻘﻞ ﮐﺮﺩ&#= 65257; ﺑﺎﺷﺪ. ﻭﻋﺮﻓﺎ ﺍﺯ(ﺍﺳﺘﺪﻟﺎﻝ ﻋﻤﻠﻰ) ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ، ﻣﺎﻧ= 5256;ﺪ (ﺍﺳﺘﺪﻟﺎﻝ ﺗﺠﺮﺑﻰ ﺩﺭ ﻋﻠﻮﻡ). ﻳﻌﻨﻰ ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﻧﻘﻞ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺑﺪﻳﮕﺮﺍن ﺼﻮﺭت گیرﺩ. ک = 7; ﭽﻮﻥ ﺷﻨﻴﺪﻥ ﻣﻴﺒﺎﺷﺪ، که ﻤﺎﻧﻨﺪ ﺩﻳﺪن ﻨﻴﺴﺖ. ﻭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻧﻴﺰ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺩﻳﺪﻥ، ﺗﺠﺮﺑ= 5258; ﺷﺨﺼﻰ ﻭ ﺩﺭﻭﻧﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻳﻘﻴﻦ ﻣﺎﺩﻳﻮﻥ ﻳﻘﻴﻦ ﻋﻠﻤﻰ ﺍﺳت ﻮﺍﺣﻴﺎﻧﺎ ﺻﺎ&#= 65193;ﻕ. ﻭ ﻳﻘﻴﻦ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 65261; ﺑﭽﺸﻢ ﺩﻳﺪﻥ. ﻣ= ﺎﻧﻨﺪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺑﭽﺸﻢ ﺗﻦ، ﻭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﻙ ﺩﺭﻭﻟﺎﻳﺖ، ﺩ= 5197; ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ ﺩﺭ ﺭؤﻳﺎ ﻭ ﻋﻮﺍﻟﻢ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺧﺎﺻﻰ، ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻧﺘﻴ= 5184;ﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎی &#= 65165;ﻟﻬﻰ ﻳﺎ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﻗﻴﺎس ﺍﻳﻦ ﺩﻭ ﻳﻘﻴﻦ ﺻﺎﺩﻕ ﻧﻴﺴﺖ. ﻳﻘﻴﻦ ﻋﻠﻤﻰ ﺑﺴﺮﻋﺖ &= #65235;ﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ، ﻳﺎ ﺗﻀﻌﻴف ﻤﻴﮕﺮﺩﺩ. ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻫﺮﺑﺤﺮﺍﻧﻰ ﺩﺭ ﺭﻭﺍﻥ، ﺑﮑ&#= 65248;ّﻰ ﻗﺎﺑﻞ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻳﻘﻴﻦ ﺳﻠﻮﮐﻰ&#= 1548; ﺣﺘﻰ ﺩﺭ ﺑﺤﺮﺍﻧﻬﺎﺋی ﻤﺎﻧﻨﺪ ﻣﺮﮒ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ &= #65207;ﺪﻧﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻳﮕﺎ= 5255;ﻪ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﻣﺮﮒ ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻣﻄﻤﺌﻦ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﺭﻭﺣﺸﺎﻥ ﻧﺰﺩ ﻣﻘﺎم ﺸﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﻭﺪ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺷﻬﻮﺩ ﺷﺸﻢ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﻭﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65261; ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﻣﺎ= 5255;ﻨﺪ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ ﻭ ﻣﺤﻤﺪ ﺩﺭﭼﻬﻞ ﺳﺎﻟﮕﻰ، ﺁﮔﺎ= 5259;ﻰ ﺣﻖّ ﺍﻟﻴﻘﻴﻨﻰ ﺩﺍﺷﺘﻨﺪ. ﻳﻌﻨ&= #65264; ﺧﻮﺩ ﺫﺍﺗﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺣﻖّ ﺍﻟﻴﻘﻴﻦ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺣﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻟﺎﺯﻡ ﻧﺪﺍﺭﻧﺪ. ﻭﻳﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺁﻧﻬﺎ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺭﺍ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﺤﺒﺖﺍﺯﻗﻴﺎž= 7; ﺷﺪ، ﮐﻪ ﺍﺭﺳﻄﻮ ﺑﺴﻴﺎﺭﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻗﻴﺎس ﻣﻨﻄﻘﻰ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﺳﺖ. ﻭﻣثلا ﻗﻴﺎسﺳﻴﺐﺑﺎ ﭘﺮﺗﻘﺎﻝ ﻣﺤﺎﻝ ﺍﺳﺖ، ﻭ ﻋﻴﻦ ﻧﺎﺩﺭﺳﺘﻰ. ﺣﺘ&= #65264; ﻗﻴﺎس ﺑﻴﻦ ﺩﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻴﺐ ﻧﻴﺰ ﺻﺎﺩﻕﻧﻴﺴﺖ. ﺯ&= #65267;ﺮﺍ ﺩﺭ ﻫﺴﺘﻰ، ﺧﺪ&#= 65165;ﻭﻧﺪ ﺩﻭﭼﻴﺰ، ﺣﺘﻰ ﺩﻭ ﺃﺗﻢ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺎﻓﺮﻳﺪﻩ ﺍﺳﺖ. ﻭ ﻫﺮ</span><span dir=3DLTR><= /span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ= 5263; ﺑﺮﺍﻯ ﺧﻮﺩ، ﻓ&#= 65198;ﺩ ﻧﻮﻋﻰ ﻭﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺩﻭﻣﻰ ﻧﺪﺍﺭ&#= 65193;. ﮔﺮﭼﻪ ﻋﻘﻞ ﻭ ﺣ= ﻮﺍس ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ&= #1548; ﻧﺘﻮﺍﻧﺪ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺑﺒﻴﻨﺪ. ﺑﺮﺍﻯ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺿﺎﻳﺖ ﺩﺍﺩ، &#= 65169;ﻴﻚ (ﻗﻴﺎس ﮐﻠّﻰ) ﺑﻴﻦ ﺩﻭ ﭼﻴﺰ ﻧﻤﻮﺩ. ﻭﻟﻰ ﻗﻄﻌﺎ ﺩﺭ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﻘﺮّﺏ ﺣﻘﺎﻳﻖ ﺍﻣﻮﺭ&#= 1548; ﻭﻧﻪ ﻭﺍﻗﻊ ﺍﻣﻮﺭ، ﻗﻴﺎس = 5251;ﻮﺭﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻋﺮ= ﻓﺎ ﺩﺭ ﻣﻌﻨﻰ ﻗﻴﺎس ﻣﻌﺎﻧﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻭﺳﻴ&= #65248;ﻪ ﻭ ﺗﺤﺮّﻙ ﻭ ﺷﻮﻕ ﺳﺎﻟﻚ، ﺑ&#= 65198;ﺍﻯ ﺭﺳﻴﺪﻥ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻣﻰ ﻭﺭﻭﺣﻰ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺳﺎﻟﻚ ﺑﺎ ﺗﻌﺎﻟﻰ ﺧﻮﺩ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎنی ﺁﻧﻬﺎ ﺑﻴﺎﺑﺪ. = ﮐﻪ ﻗﻴﺎس ﺑﺨﺎﻃﺮ ﺷﺒﺎﻫﺖ ﻣﻘﺎﻣﻰ ﺁﻧﻬﺎ ﻗﺎﺑﻞ ﺍﺳﺖ. ﺍﻟ= ﺒﺘﻪ ﻗﻴﺎس ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﻰ ﻭ ﺣﺘﻰ ﻗﻴﺎس ﺫﻫﻨﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ (ﻗﻴﺎس ﻤﻘﺎﻣﻰ).= ﻳﻌﻨﻰ ﻗﻴﺎس ﺷﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ. ﻋﻤﻞ ﺫﻫﻨﻰ ﻣﺮﮐّﺒﻰ ﺍﺳﺖ= 548; ﺑﻴﻦ ﺩﻭ ﺍﻣﺮ. ﮐ= ;ﻪ ﻳﮑﻰ ﮐﺒﺮﺍ ﻭﺩﻳﮕﺮﻯ ﺻﻐﺮﺍ ﺍﺳﺖ ﻭ ﻧﺘﻴﺠﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻗﻴﻘﺎ ﺑﻴﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻐﻴﺮ ﻭﮐﺒﻴﺮ ﺻﺎﺩﻕ ﺑﺎﺷﺪ. ﺍﻋﺘﺮﺍ&= #65213; ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻗﻴﺎس ﺍﺭﺳﻄﻮ= 5163;ﻰ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﺗﻨﻬﺎ ﺑﻴﺎﻥ ﺣﻮﺍﺩث ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺍﺳﻨﺎﺩ ﻣﻔﺎﻫ&#= 65268;ﻢ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ.= ﻭ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﺘﻴﺠﻪ ﻗﻴﺎس ﺮﻭﺯ ﻭﺷﺐ، ﺑﻴ&#= 65166;ﻥ ﻳﻚ ﺍﻣﺮ ﺑﺪﻳﻬﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﺍﺳﺘﺪﻟﺎﻝ ﺃﻣﺮی ﺠﺪﻳﺪ ﻧﺪﺍﻧﺴﺘﻪ ﻗﺒﻠﻰ ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺍﮔﺮ ﺭﻭﺯ ﺑﺎﺷﺪ ﻫﻮﺍ ﺭﻭﺷﻦ ﺍﺳﺖ، ﻭ ﭼﻮﻥ ﺍﻳﻨﻚ ﺭﻭﺯ ﺍﺳﺖ، ﭘس ﻫﻮﺍ ﺭﻭﺷﻦ ﺍﺳﺖ ﺑﻴﺎﻥ ﺣﺎﺩثه ﺑﺪﻳﻬﻰ، ﺣﺘﻰ ﺍﺯ ﻧﻈﺮ ﺍﻃﻔﺎل ﻤﻴﺒﺎﺷﺪ. ﻭﺍﺳ&= #65176;ﺪﻟﺎﻝ ﺭﺍ ﻋﻘﻴﻢ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺩﺭ ﺁﻥ ﺿﺪ ﻗﻀﻴّﻪ ﻳﺎ ﺗﻀﺎﺩ ﻭ ﻧﻘﻴﺾ ﺁﻥ، ﺩﺭ ﻣﻘﺪﻣﺎﺕ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺷﺪﻩ، ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﻳ= ﻌﻨﻰ ﺩﺭ ﻣﻔﻬﻮﻡ ﺭﻭﺯ ﺗﺎﺭﻳﮑﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ. ﻣﺎﻧ&= #65256;ﺪ ﻭﻗﺘﻰ ﮐﻪ ﺧﻮﺭﺷﻴﺪ ﮔﺮﻓﺘﻪ، ﻭ ﻳﺎ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﺷﺨﺺ ﻃﻮﺭﻯ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺩﺭ ﺭﻭﺯ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺑﺎﺷﺪ. ﺍﻣﺎ ﺍﺳﺘﺪﻟﺎﻝ (ﻣﻨﺘﺞ ﻭ ﻏﻴﺮ ﻋﻘﻴﻢ) ﻋﻴﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﺪﻟ= 5166;ﻝ ﺍﺳﺘﮑﻪ ﺩﺭ ﺁﻥ ﻧﺘﻴﺠﻪ ﺍﺯ ﻣﻘﺪﻣﺎﺕ ﺑﺸﮑﻞ ﺧﺎﺻﻰ ﺣﺎﺻﻞ ﻣﻴﮕﺮﺩ&#= 65193;. ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﺍﺣﺴﺎس ﺑﺪﻳﻬ= 5264; ﺑﻮﺩﻥ ﺍﻓﺮﺍﺩ&#= 1548; ﻧﺘﻴﺠﻪ ﺳﻤﭙﺎﺷﻰ ﻗﺒﻠﻰ ﻧﺴﺒت ﺒﺂﻥ ﻧﺘﻴﺠﻪ ﺍﺳﺖ. ﻭﺍﮔﺮ ﮔﻮﻳﻨﺪه اﻯ ﺑﺨﻮﺍﻫﺪ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺭﺍ ﺑﮑﻨﺪ، ﮐﻪ ﺑﻨﻈﺮ ﺷﻨﻮﻧﺪﻩ ﺑﺪﻳﻬﻰ ﻳﺎ ﺷﺒﻴﻪ ﺑﺪﻳﻬﻰ ﺑﺎﺷﺪ، ﺗﺎ ﻓﻮﺭﺍ ﻭ ﻇﺎﻫﺮﺍ ﻣﻠﺰﻡ ﺑﺘﺼﺪﻳﻖ ﺑﺎﺷﺪ، ﻗﺒﻮﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍ&#= 65263; ﺣﻘﻴﻘﺖ، ﻗﻀﻴ= 617;ﻪ ﺑﺮﺗﺮﻯ ﻳﺎ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ، ﺗ&#= 65166; ﺷﺎﻳﺪ ﺍﺯ ﺗﺠﺮﺑﻪ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺎ ﻗﻀﺎﺋﻰ، ﺑﻘﻀ= 5268;ﻪ ﻇﺎﻫﺮﺍ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻭ ﻋﺠﻴﺐ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ. = ﻭ ﺩﺭ ﺭﻭﺯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺷﺐ ﺑﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺣﺎﻟﺎ ﺭﻭﺯ ﺑﺎﺷﺪ ﻣﻨﻄﻘﺎ ﺷﺐ ﻧﻴﺴﺖ. ﻭ ﺍﻳﻦ ﻧﻘﻴﺾ ﺭﻭﺯ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺪﻣﻪ ﻣﻨﺪﺭّﺝ ﺍﺳﺖ. &= #65261; ﺍﻳﻨﮕﻮﻧﻪ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻭﺍﺿﺢ ﻭ ﺑﺪﻳﻬ&= #65264;، ﺣﺘﻰ ﻧﻴﺎﺯ ﺑﺎﺳﺘﺪﻟﺎﻝ ﭘﻴﭽﻴﺪﻩ ﺑﺮﺍﻯ ﺍثباﺕ A= 255;ﺪﺍﺭﺩ. ﺧﺮﻭﺳﻴﭙﻮس ﺭ= 5261;ﺍﻗﻰ ﭘﻨﺞ ﻧﻮﻉ ﺍﺳﺘﺪﻟﺎﻝ ﺭﺍ ﻣﺸﺨّﺺ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻳﮑﻰ (ﺍﺳﺘﺪﻟﺎﻝ ﻣﺮﮐّﺐ) ﺍﺯ ﺷﺮﻁ ﻭﻧﺘﻴﺠﻪ&#= 1548; ﺩﺭ ﺫﮐﺮ ( ﺍﮔﺮ ). = 4400;ﻪ ﺩﺭ ﺑﺎﺭﻩ ﺭﻭﺯ ﮔﺬﺷﺘﻪ، ﺗﺎ ﻧﺘﻴﺠﻪ ﺭﻭﺷﻨﻰ ﻫﻮﺍ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪ ﺷﻮﺩ. ﺩ= ﻳﮕﺮ (ﺍﺳﺘﺪﻟﺎﻝ ﻣﺮﮐﺐ ﺍﺯ ﻗﻀﻴّﻪ ﺷﺮﻃﻴﻪ ﻭ ﻧﻘﻴ&= #65214; ﺁﻥ)، ﮐﻪ ﻧﺘﻴجه اﻯ ﻧﻘﻴﺾ ﮐﺒﺮﺍ ﺩﺭ ﻗﻴﺎس ﻭ ﺍﺳﺘﺪﻟﺒﺎﻝ ﻣﻨﻄﻘﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺿﻤﻨﺎ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ، ﮐﻪ ﻧﻘﻴﺾ ﺩﺭ ﻳﻚ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺩﻭﮔﺎﻧﻪ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻳﻰ ﻫﺎ ﭘﻴﭽﻴﺪﻩ ﺍﺳﺖ، ﮐﻪ ﻏﻴﺮ ﻧﻘﻴﺾ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺩﺭ ﻣثاﻝ ﺭﻭﺷﻨﻰ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮﺍ ﻭ ﺭﻭﺯ ﺑﻮﺩﻥ، &= #64400;ﻪ ﭼﻮﻥ ﺣﺎﻟﺎ ﺷﺐ ﺍﺳﺖ. ﺍﻳﻦ ﻫﻮﺍ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﻧﻘﻴﺾ ﮐﺸﻒ ﺷﺪﻩ، ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻧﻮﺭ ﺍﺳﺖ. ﺩﺭ ﺑﻴﺎﻥ ﺭﻳﺎﺿﻰ، ﺍﮔﺮ ﺩﺭﺟﻪ ﻧﻮﺭ ﺍﻟﺂﻥ ﻣﻌﺎﺩﻝ</= span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> x </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﮑس ﺑﺎﺷﺪ، پس ﻧﻘﻴﺾ ﺁﻥ</span><span dir=3DLTR></s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> y </span><span lang=3DAR-SA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﮕﺮﮒ ﺍﺳﺖ ﻧﻪ ﺿﺪ </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>x </= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﮑس. ﺯﻳﺮﺍ ﻣﻌﻴﺎﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺍﺯﻣﻘﺪﻣﺎﺕ، = 5239;ﻄﻌﺎ ﻧﻘﻴﺾ ﺩﻳﮕﺮﻯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺪﻣﻪ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﮐﻪ ﻣﻮﺿﻮﻉ ﺳﻴﺎﻩ ﻭ ﺳﻔﻴﺪ ﻭ ﻣﺮﺍﺗﺐ ﺑﻴﻨﺎﺑﻴﻦ ﻣﻄ&#= 65198;ﺡ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1587;وﻡﺍﺳﺘﺪﻟﺎﻟ= ;ﻰﮐﻪاﺯ(ﻣﻘﺪﻣ&#= 65166;ﺕ ﺳﺎﻟﺒﻪ)ﺗﺮﮐﻴ&#= 65168;ﺷﺪﻩ. ﻭﺍﺯ ﻳﮑﻰ ﺍﺯ ﻣﻘﺪﻣﺎﺕ ﻧﻘﻴﺾ، ﻣﻘﺪﻣ= 5258; ﺩﻳﮕﺮﻯ ﺑﺪﺳﺖﻣﻴﺂﻳﺪ. &= #65255;ﻤﻴﺸﻮﺩ ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ &= #65259;ﻢ ﺯﻧﺪﻩ ﺑﺎﺷﺪ ﻫﻢ ﻣُﺮﺩه ﻭ ﭼﻮﻥ ﻣﺮﺩﻩ ﺍﺳﺖ، پس ﺯﻧﺪA= 257; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺍﻳﻦﺩﺭ&= #65261;ﺟﻮﺩ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﻣﻨﻄﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ، = 5169;ﺎﺯ ﺍﻓﻠﺎﻃﻮﻥ ﻣﺮﺩﻩ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﻨﻮﺯ ﻣﻴﺘﻮﺍﻧﺪ ﺯﻧ&#= 65194;ﻩ ﺩﺭﻭﺟﻮﺩﻫﺎﻯ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﺭﻭﺣﻰ ﺩﺭ ﮐﻨﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﮐﻪ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ. ﻣﺎﻧﻨﺪ ﺍﺩّعاﻯ ﻣﺎ، ʄ= 00;ﻪ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﻣﺮﺩﻩ، ﺩﺭ ﺻﻮﺭﺕ ﺯﻧﺪﻩ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺯﻧﺪﻩ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﺑﺎﺯ ﺳﺠّﺎﺩ ﻣﺮﺩﻩ ﺑﺎﺷﺪ، ﺭﻭﺣﺶ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷ&#= 65194;. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺭﻭﺡ ﻣﺴﻴﺢ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﺑﻬﺘﺮ ﻋلیّ اﺳﺖ. که ﺤﺘﻰ ﻗﺒل اﺯ ﻣﺤﻤﺪ، ﺩﺭﻋﺮ= 5205; ﻣﻮﺭﺩ ﺁﺷﻨﺎﺋﻰ ﺑﻮﺩه اﺳﺖ ﻭ ازﻗﺒﻞ. ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﻌﻠﻰّ ﮐﻮﺩﻙ ﻧﻪ ﺳﺎﻟﻪ ﻭ ﺷﺎﻳﺪ ﮐﻤﺘﺮ، &#= 65251;ﻴﮕﻔﺖ ﭼﮕﻮﻧﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺗﻮﺭﺍ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ= 548; ﻭﻟﻰ ﻣﺮﺍ ﺑﺮﺍﻯ ﺑﺎﺭ ﺍﻭﻝ ﺷﻨﺎﺧﺘﻨﺪ؟ﻭA= 267;ﺎ ﻣﻴﮕﻔت ﺪﺭ ﻋﺮﺵ ﺩﺳﺘﻰ ﺑﻴﺮﻭﻥ ﺁﻣﺪ ﮐﻪ ﺳﻴﺒﻰ ﺑﻤﻦ ﺩﺍﺩ ﻭﺗﻌﺎﺭﻑ ﻧﻤﻮﺩ، ﻭ ﻋﻠﻰّ ﮔﻔﺖ ﮐﻪ ﺁﻥ ﺩﺳﺖ ﻣﻦ ﺑﻮﺩ. ﮐﻪ ﺩﺭﻭﺍﻗﻊ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳت ﻤﺴﻴﺢ ﺑﻮﺩ، ﻭ&#= 65259;ﻤﺎﻥ ﺭﻭﺡ ﻋﻠﻰّ آینده ﺑﻮﺩ. ﮐʌ= 58; ﭘﻴﺎﻣﺒﺮ ﺑﻘﻮﻝ ﺧﻮﺩﺵ، &#= 65169;ﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ. = ﻭ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﺣﺪﻳث ﺩﻳﮕﺮ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩه اﻡ، ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺷﺒﺎﻫﺖ ﻋﻠﻰّ ﻭ ﻣﺴﻴﺢ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﺩﻭ ﺻﺎﺣب ﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺑﻌﺪﺍ ﺑﻤﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮ&#= 65263; ﻭ ﻗﺎﺋﻢ ﻧﻴﺰ ﺭﺳﻴﺪﻧﺪ. ﻭ ﺻﻮﺭﺕ ﺳﻮﻣﻰ ﮐﻪ ﺳﺎﺑﻘﻪ ﻣﺴﻴﺢ ﻭﻋﻠﻰّ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺻﻮﺭﺕ ﻭ ﻧﺎﻡ ﺳﻮﻣﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺳﺘﻪ ﭼﻬﺎﺭﻡ (ﺍﺳﺘﺪﻟﺎﻝ ﻣﺮﮐّﺐ ﺍﺯ ﻗﻀﻴﻪ ﻣﻨﻔﺼﻠﻪ)، ﻣﺎ&#= 65255;ﻨﺪ ﺍﻳﻦ ﻳﺎ ﺁﻥ، ﻣ&= #65256;ﻔﺼﻞ ﺍﺯﻫﻢ، ﻭ ﻳﺎ ﻳﮑﻰ ﺍﺯ أجزاœ= 9; ﻣﻨﻔﺼﻠﻪ، ﮐﻪ ﻧﻘﻴﺾ ﺟزء ﺩﻳﮕﺮﻯ ﺭﺍ ﺗﻮﻟﻴﺪ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺳﺘﻪ ﭘﻨﺠﻢ (ﺍﺳﺘﺪﻟﺎﻝ ﻣﺮگ ﺒﺎﺯ ﻗﻀﻴ&#= 1617;ﻪ ﻣﻨﻔﺼﻠﻪ، ﻭ ﻧﻘﻴﺾ ﻳﮑﻰ ﺍﺯ ﺍﺟﺰاءﻣﻨﻔﺼʌ= 48;ﻪ)، ﮐﻪ ﺟزء ﺩﻳﮕﺮﻯ ﺭﺍ ﺍﺳﺘﻨﺘﺎﺝ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺍﻳﻨﺠﺎ ﻧﺘﻴﺠﻪ ﻣﻌﻠﻮﻡ ﺍﺳﺖ. ﭼ= ﻪ ﭼﻮﻥ ﺭﻭﺯ ﻧﻴﺴﺖ ﭘس ﺷﺐ ﻫﺴﺖ. ﮐﻪ ﻧﻘﻴﺾ ﻭ ﺑﺪﻳﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﮐﺠﺎ ﻣﻌﻠﻮﻡ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻨﻚ ﺭﻭﺯ ﺑﺎﺷﺪ، ﻭ ﻧﻴﺎﺯ ﺑﺪﻟﻴﻞ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺍﻳﻨﻚ ﺷﺐ ﻧﻴﺴﺖ ﻭ ﺑﻴﺎﻥ ﭼﻨﻴﻦ ﻧﺘﻴجه اﻯ ﻳﻚ ﺗﺤﻤﻴﻞ ﻧﺘﻴﺠﻪ ﺍﺳﺖ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺩﺭﻙ ﺑﺪﻳﻬﻰ ﺁﻥ ﻳﻌﻨﻰ ﻧﻘﻴﺾ ﻭﻗﺘﻰ ﻫﺴﺖ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻝ ﮐﺪﺍﻡ ﻣﺴﻠّﻢ ﺑﺎﺷﺪ. ﻳﻌﻨی ﺨﺪﺍ ﻭ ﺃﺻﻞ ﻫﺪﻑ ﺍﻭ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﺴﻠّﻢ ﺍﺳﺖ، = 4344;س ﻧﻘﻴﺾ ﺍﻭ ﺷﻴﻄﺎﻥ ﻭ ﻫﺮﮔﻮﻧﻪ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ پس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺍﺳﺘﺪﻟﺎﻝ ﺣﻘﻴﻘﻰ ﻭﺟﻮﺩ ﺧﺪﺍ، ﻭ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﻋﺪﻡ ﻳﻘﻴﻦ ﺑﻮﺟﻮﺩ ﺧﺪﺍ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻳﻘﻴﻦ ﺑﻀﺪّ ﺁﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﻣﻄﻤﺌﻦ ﻧﺒﺎﺷﻴﻢ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ، ﻧ&#= 65252;ﻰ ﺗﻮﺍﻥ ﻗﺒﻮﻝ ﮐﺮﺩ، ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﮐثر ﻣﺨﺎﻟﻔﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65223;ﺎﻫﺮﺍ ﻳﻘﻴﻦ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺁﻳ= ﺎ ﺩﻟﻴﻠﻰ ﺩﺍﺭﻧﺪ ؟ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺩﺍﺭ&#= 65255;ﺪ. ﭘس ﻣﺮﺍﺗﺐ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺿﺪ ﺁﻥ ﻗﻄﻌﻰ ﻣﻴﺪ&= #65165;ﻧﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻧﺴﺦ ﺑﺪﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﺣﺘﻰ ﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، &#= 65261; ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻮﻧﻰ= 548; ﮐﻪ ﺗﺎ ﭼﻘﺪﺭ ﻋﻘﺪﻩ ﻭ ﮐﻤﺒﻮﺩ ﻭﺑﻄﻠﺎﻥ ﻭ ﻓﺴﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﮐ= ;ﻞّ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﺯﻳﺮﺍ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻭ ﺑﺮﺧﻠﺎﻑ ﻫﺮ ﻗﺎﻋﺪﻩ ﻃﺒﻴﻌ&#= 65264;ﻭ ﻓﻄﺮﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﺑﺮﺣﺴ= 5168; ﻗﻮﺍﻧﻴﻦ ﻭ ﻗﺮﺍﺭﻫﺎﻯ ﺟﻤﻌﻰ، ﻭﭘﻴﻤ= 5166;ﻧﻰ ﮐﻪ ﻣﮑﺮﺭﺍ ﺑﺮﺍﻯ ﺁﻥ ﺳﻮﮔ&= #65256;ﺪ ﻧﻴﺰ ﺧﻮﺭﺩﻩ ﺍﻳﻢ، ﺭﻋﺎﻳﺖ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﺑﺮﺧﻠﺎﻑ ﺁﻥ ﻋﻤل ﻤﻴﻨﻤﺎﻳﻨﺪ. ﺁ&= #65255;ﺎﻧﮑﻪ ﺭﻋﺎﻳﺖ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧ&= #65262;ﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﺩﺭ (ﺑﻰ ﺩﻳﻨﻰ) ﻫﺴﺘﻨﺪ. ﻭ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﻧﻴﺰ ﭘس اﺯ ﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻭﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﺁﻥ ﺑﻮﺩه اﻧﺪ. &= #65175;ﺎ ﺑﺎ ﮐﺮﺍﻣﺎت ﺒﺎﺯ ﺑﻴﺸﺘﺮﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺑﺠﻬﺎﻥ ﺑﻴﺂﻳﻨﺪ، ﮐﻪ ﺑﺎ ﻋﻘﻞ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﺑﻴﺸﺘﺮ، ﻭ ﺩﻳﮕﺮ ﻟﻮﺍﺯﻡ&#= 1548; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻭﻟﺎﻳﺖ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ (ﺑﻪ ﺩﻳﻨﻰ) ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﻰ ﻭ ﺍﻟّﺎ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩ&= #65267;ﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﭼﻪ ﺳﻨّﻰ ﺑﺪﻭﻥ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﺷﺪ، &#= 65261; ﭼّﻪ ﺷﻴﻌﻰ ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺑﺪﻭﻥ ﺷﻌﺎﻉ ﻫﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺩ&= #65261;ﭼﺎﺭ( ﺑﺪ ﺩﻳﻨﻰ ﻭ ﺷﺮﻙ )ﻭ ﻓﺴﺎﺩ ﻧﺎﺑﺨﺸﻮﺩﻧﻰ ﺧﺪﺍ، ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩ ﺑﺮﺧﻠﺎﻑ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ، ﺻﺮ= 5233; ﻟﺬﺕ ﺷﮑﻢ ﻭﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺎ ﻃﻤﻊ ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭﻣﻨﺎﻝ ﻭ ﻗﺪﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺯﻳﺒﺎ= 5163;ﻰ، ﻭ ﺑﺮﺗﺮﻯ ﻭ ﺗﺤﮑّﻢ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻣﻴ&#= 65256;ﻤﺎﻳﻨﺪ، ﮐﻪ ﻋﺎﻣﻞ ﻣﻬﻢ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺑﺎﺭﻩ ﻧﻘﻴﺾ ﻭﻗﻴﺎس ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺩﻭﮔﺎﻧﻪ، ﮐﻪ ﮐﺎﺭ ﻃﺒﻴﻌﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺍﮔﺮ ﺭﻭﺯ ﻧﻴﺴﺖ ﭘس ﺷﺐ ﺍﺳﺖ، ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ ﻓﻠﺰ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻧﻴﺴﺖ، ﭘس ﺻﻮ= 5193;ﻳﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻘﻴﺾ ﻧﻴﺴﺖ، &#= 65261; ﻧﺘﻴجه اﻯ ﺑﺎﻃﻞ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻓﻠﺰﻯ ﮐﻪ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪﻩ ﺗﺎﺻﻮﺩﻳﻮﻡ ﺑﺎﺷﺪ ﻭﻟﻰ ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﺗﮑﺮﺍﺭ ﺷﺪﻧﻰ ﺗﻮﺳﻂ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﻴﺴﺖ. ﻟﺬﺍ ﻣﺮﺍﺗﺒﻰ ﺍﺯﻓﻠﺰﺍﺕ ﻭ ﺍﺯ ﺣﻘﺎﻳﻖ ﻭﺍﺯ ﺣﻮﺍﺩث ﻫﺴﺖ. ﮐﻪ ﺟﺴﺘﻦ ﺣﻘﻴﻘﺖ ﺃﻣﺮ، &#= 65165;ﻟﺒﺘﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﺗ&#= 65256;ﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﺑﺎ ﮐﻤﻚ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺍﺳﺖ. = ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻨﺎﺳﻨﺪ، ﮔ= 5198;ﭼﻪ ﺣﻘﻴﻘﺘﻰ ﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﻧﺴﺒﺖ ﺑﺂﻧﭽﻪ ﻣﺎ ﻭﺍﻗﻌﻴّﺖ ﻣﻠﻤﻮس ﻣﻴﺪﺍﻧﻴﻢ، ﺣ= 5240;ﻴﻘﻰ ﺗﺮ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﮐﺒﺮﺍ ﺣﺘﻤﺎ ﺻﻐﺮﺍ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﭼﻨﺪ ﺻﻐﺮﺍ ﻧﺘﻴﺠﻪ ﻣﻴﺪﻫﺪ. ﻭﭼﻮﻥ ﺳﻔﻴﺪ ﻧﻴﺴﺖ، &#= 1662;س ﺳﻴﺎﻩ ﻫﻢ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻏﻴﺮ ﺳﻔﻴﺪﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﻏﻴﺮ ﺳﻔﻴﺪ، ﺳﻴﺎﻩ ﻧﺒﺎﺷﺪ. ﻭ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ، ﮐﻪ ﺗﻌﺪﺍﺩ ﻧﺘﻴﺠﻪ، ﻫﻢ ﻳﮑﻰ ﺑﺎﺷﺪ ﻭﻫﻢ ﺩﻭﺗﺎ ﻭ ﺍﮔﺮ ﺣﺘﻤﺎ ﻳﮑﻰ ﻧﻴﺴﺖ، ﻧ&#= 65170;ﺎﻳﺪ ﮔﻔﺖ ﺣﺘﻤﺎ ﺩﻭﺗﺎ ﺍﺳﺖ. ﻭﻟ= ﺬﺍ ﺩﺭﺳﺘﻰ ﻧﺘﻴﺠﻪ، ﺑﺴﺘ= 5258; ﺑﺪﺭﺳﺘﻰ ﻣﻘﺪﻣﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﻬﺘ&= #65198; ﺍﺳﺖ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺍﺻﻮﻟﺎ ﭼﻴﺰﻯ (ﻧﻘﻴﺾ ﭼﻴﺰﻯ) ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ (ﻏﻴﺮ ﺁﻥ) ﻓﺮﺍﻭ= ;ﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺗﺎﺯﻩ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﮐﻪ ﺧﻮﺩ ﺷﻴﺌﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﻠﮑﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻃ= ﺒﻌﺎ ﻏﻴﺮ ﺁﻥ ﻧﻴﺰ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭ ﻗﻴﺎس ﻫﺎ ﺑﺎﻃﻞ ﻭ ﻧﺘﺎﻳﺞ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺭﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺑﺎ ﮔﺬﺷﺖ ﺭﺿﺎﻳﺖ &= #65169;ﺪﻫﺪ، ﻭﺗﻮﺟّﻪ ﺑﺘﻔﺎﻭﺗﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺣﻮﺍﻝ ﻧﺴﺒﻰ ﺩﻳﮕﺮی ﻨﮑﻨﺪ. &= #65193;ﺭﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﺨﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﭘس ﺍ&#= 65199; ﻣﺮﮒ، ﭼﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﭼﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﺍﻧﻮﺍﻉ ﺩﻭﻥ ﺑﺸﺮﻯ، ﻭ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ، ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻫﻤﻴﻦ ﻳﻘﻴﻦ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﺭﺍ، ﺑ&#= 65166; ﮐﻤﻚ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺣﺪﺃﻗﻞ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻳﻘﻴﻦ ﻧﻴﺰ ﻫﻤ&= #65166;ﻥ ﻋﺮﺑﻰ ﺷﺪﻩ، ﻳ&#= 64405;ﻴﻦ ﻭ ﻳﮕﺎﻧﻪ ﻭﻳﮑﻰ ﺷﺪﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﺑﺎ قُر= 17;ه ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍﻳﺎﻓﺘﻪ= 548; ﺗﺎ ﺑﻬﻤﺎﻥ ﺣﻖّ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺧﻮﺩﺵ ﻧﻴﺰ ﺣﻖ ﻭ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ (ﻣﻨﻄﻖ ﺭﻭﺍﻧﻰ)= ، ﮐﻪ ﻣﻨﻈﻮﺭ ﻣﻨﻄﻖ ﺭﻭﺣﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻤ&#= 1579;یلی ﻭﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺑﻬﺘﺮ، ﺑﺨﺼﻮ= 5209; ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﺍﺭﺳ= ﻄﻮ ﺁﻧﺮﺍ ﺃﺭﻏﻨﻮﻥ ﭼﻮﻥ ﺁﻟﻰ ﻭ ﻋﻀﻮﻯ ﺍﺭﮔﺎﻧﻴﻚ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺩﺭ ﺣﮑﻤﺖ ﺭﻭﺍﻗﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺳﻠﺎﻣﺘﻰ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕ ﻋﻀﻮﻯ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﻣﻨ= 5220;ﻖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﭼﻮﻥ ﻣﻨﻄﻖ ﻃﻔﻞ، ﻭ ﺧﻮﺩ ﻫﻤﺎﻥ ﻃﻔﻞ، ﺩﺭ ﻣﺮﺍ&#= 65187;ﻞ ﻣﺨﺘﻠﻒ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺑﻌﺪﻯ. ﭼﻪ ﺭﺳﺪ ﺑﻤﻨﻄﻖ ﺭﻭﺍﻧﻰ ﺩﻳﮕﺮﺍﻥ. ﺍﺭﻏ&= #65256;ﻮﻥ ﺭﺍ ﭼﻮﻥ ﺍﻭﺭﮔﺎﻥ ﻭﻭﺳﻴﻠﻪ ﻭ ﺁﻟﺖ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ. ﻭ ﺩﺭ ﻓﻠﺴﻔﻪ ﺭﻭﺍﻗﻰ ﻭ ﺳﻠﻮﻙ ﻣﻨﻄﻖ ﺭﻭﺍﻧﻰ، ﻣﻘﺪ= 5251;ﻪ ﻭﺟﺰﻭﺍﺳﺎﺳﻰ ﻭ ﭘﺎﻳﻪ ﻗﺒﻠﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻤﻨﻄﻖ ﺍﻟﻬﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺳﻴﺪ. ﺍﮔﺮ ﺍﺭﺳﻄﻮ ﻣﻨﻄﻖ ﺭﺍ ﺁﻟﺘﻰ ﻣﻴﺪﺍﻧﺪ، ﺩﺭ ﻣﻨﻄﻖ ﺭﻭﺍﻧﻰ ﻋﺮﻓﺎﻧﻰ، ﻣﺘ= 5216;ﻤّﻦ ﺑﻴﻨﺶ ﺟﻬﺎنی ﻤﻴﺒﺎﺷﺪ. ﻭﻣﻘ&= #65194;ﻣﺎﺕ ﻣﻨﻄﻘﻰ ﻣﺎﺩﻯ&#= 1548; ﻭﺣﺘﻰ ﺑﮑﻴﻔﻴّﺖ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﻭ ﺫﻫﻦ ﻧﻴﺴﺖ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻳﮑﺠﺎ ﻗﺮﺑﺎﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺳﻤ&= #64345;ﺎﺗﻰ ﻭ ﺍﺣﺴﺎس ﻗﻠﺒﻰ ﻭ ﻋﺎﻃﻔﻰ ﺳﺎﻟﻚ ﺗﻀﻌﻴﻒ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺑﺎ ﻗﺘﻞ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺗﻘﻮﻳﺖ ﻧﻴﺰ ﻣﻴﻴﺎﺑﺪ. = ﻭ ﺩﺭﻧﺘﻴﺠﻪ ﻋﻠﻢ ﻭ ﻋﺎﻃﻔﻪ ﻭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺍﺧﻠﺎﻗﻰ، ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺸﺒّﻬﺎﺕ ﺑﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﻴﺎﺑﺪ. ﮔﺮﭼ&= #65258; ﺗﻦ ﻭﺫﻫﻦ ﻗﺮﺑﺎﻧﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻫﻤﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﮔﺮﭼ= ﻪ ﺍﮔﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ، ﺑﺎﺭﺩ= 5267;ﮕﺮ ﺗﻦ ﻭﺫﻫﻦ ﺍﻭ ﺳﺎﻟﻢ ﻣﻴﮕﺮﺩﺩ ﻭﻟﻰ ﻧﻪ ﺑﻤﺤﺘﻮﻳﺎ&#= 65173; ﻗﺒﻠﻰ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻭﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻏﻠﻂ ﻭ ﻳﺎ ﺗﻨﻰ ﺑﺎ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻣﺨﺘﻠﻒ، ﺑﺨﺼ= 5262;ﺹ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭﻋﻘﺪﻫﺎﻯ، ﮐ= 5258; ﻫﻤﮕﺎﻥ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﺮﻳﻚ ﺑﺪﺭﺟﻬﺎﻯ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺣﺘﻰ ﭘﺰﺷﮑﺎﻥ ﻣﻌﺎﻟﺞ ﺭﻭﺍﻧﻰ، ﺧﻮﺩ ﻧﻴﺰ ﺑﻴﻤﺎﺭﻫﺴﺘﻨ= 5194;. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺮﺑّﻴﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻥ، ﻭ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭﻧﻮﺭﻣﺎﻝ ﺁﻧ&#= 1585;ﻤﺎﻥ ﺭﺍ ﺍﺯ ﻣﻘﺎﻡ ﻧﻮﺭﻣﺎﻟﻰ ﻭ ﻋﺎﺩﻯ ﻭ ﻫﻤﮕﺎﻧﻰ ﻣﺎﻧ&#= 65256;ﺪ ﺍﮐثرﻳّﺖ، ﺑ᥽= 2;ﻘﺎﻡ ﺍﻳﺪﺁﻝ ﻭﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﮐﻪ ﻧﻬﺎﻳﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺭ&#= 65203;ﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺍﻟﺰﺍﻣﻰ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﮐﻪ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭ ﺍﻟﮕﻮ ﻭ رَب= 617; ﺍﻟﻨﻮﻉ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﺧﻴﺮهA= 259;ﺎﻯ ﺁﺧﺮﺕ ﺧﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﺑﮑﻤﺎﻟﺎﺕ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑﺎ ﻓﺼﻮﻝ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198;ﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻮﻇﺎﻳﻒ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺭ&#= 65165;ﺣﺖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺩﺍﺭﻧﺪ، ﮐﻪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻓﻮق ﺒﺸﺮﻯ، ﺭ= 5183;ﻌت ﺒﺎﺯ ﺩﺭﻧﻮع ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪ. ﻭﺑﻬﺸ&= #65176;ﻬﺎی ﺴﻮم که به ﻤﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻣﻴﺮﺳﺪ. ﻭ= ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﺩﺭ ﻋﻘﻞ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ. ﺯ= ﻳﺮﺍ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ، ﺧﻮﺩ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ&#= 1548; ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ، ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺻﺪ ﻣﺘﺮﻯ ﺟﻨﮕﻞ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﻧﻤﻴﺮﻭﺩ ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻓﻌﻠﺎ ﭘﺎﻳﺶ ﺑﮑﺮﻩ ﻣﺎﻩ ﺭﺳﻴﺪﻩ، ﻭ ﻗﺮﻳﺒﺎ ﺑﻤﺮﻳﺦ ﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﻭﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺑ&= #65268;ﻨﺶ ﻭﺳﻴﻊ ﻋﺮﻓﺎﻧﻰ، ﻧﻪ ﻓﻘﻂ ﺑﺘﻤﺎﻡ ﺟﻬﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65191;ﺎﺭﺝ ﺍﺯ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﻭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑﻴﻨﺎﺋﻰ ﻫﺎﺋ&#= 65264; ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺗﻤثیلی ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻨ&#= 65166;ﺳﺐ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺑﺸ= ﺮﻯ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻨﻄﻖ ﺟﻬﺎﻧﻰ ﻋﺮﻓﺎ، ﮐﻠّﻴA= 166;ﺕ ﺍﻣﻮﺭ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ. ﻭ ﻣ= ;ﻄﺎﻟﻌﻪ ﻓﺮﺩﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺰﺋﻰﺩ= 5197; ﻫﺮ ﺃﻣﺮ ﻳﺎ ﺷﺨﺼﻰ ﺩﺍﺭﻧﺪ. = ﺁﻣﻮﺯﺵ ﺟﻤﻌﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺣﻘﺎﻳﻖ ﻫﺴﺘﻰ ﻭ پدﻳﺪه ﻫﺎﻯ ﻫﺴﺘی ﻮ ﺭﺧﺪﺍ&#= 65193;ﻫﺎﻯ ﺟﻬﺎﻧﺮﺍ ﻧﻈﺮ ﮐﻠّﻰ ﺑﺪﻫﻨﺪ. &= #64404;ﻮﺋﻰ ﻳﮑﺠﺎ ﺣﻞ ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮔﺮﭼﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻮﻋﻰ ﮐﻠّﻰ ﺑﻴﻨﻰ ﺭﺍ، ﻗﻴ&#= 65166;س ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺑﺎ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ &= #1605;ی ﻨﻤﺎﻳﺪ، که ﻤﻔﻴﺪ ﺗﺴﺮﻳﻊ ﻭﻭﺿﻮﺡ ﺩﺭ ﺫﻫﻦ ﻃﻔﻞ ﻭﻣﺤﺼّﻞ ﻣﻴﺒ= 5166;ﺷﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭ ﺑﻴﻨﺶ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻮﺍﻟ&= #65250; ﺍﻟﻬﻰ، ﺍﻳﻦ ﮐﻠّﻰﺳﺎﺯﻯ ﻫﺎ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻧﻮﻋﻰ ﮐﻠّﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﻣﻄﺮ᥶= 5; ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﻴﭻ ﺭﺑﻄﻰ ﺑﻤﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮﺋﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺣﺘﻰ ﮐﻤﺘﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺧﻮﺩﺭ= 5165; ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﻣﻔﺎﻫﻴﻢ ﺑﺪﻳﮕﺮﺍﻥ، ﺍ= 5199; ﮐﻠّﻰ ﻫﺎﻯ ﺗﻤثیلی ﺧﻮﻳ᥸= 6; ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﻰ ﺑﺮﺍﻯ ﺍﻋﺘﻘﺎﺩﺍت ﺨﻮﺩ ﺩﺭ ﺩﻝ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. = ﻭ ﺭﻗﺎﻳﻘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺧﻮﺩ، &#= 65267;ﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺩﻳﮕﺮ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﻫﻤﺎﻥ ﻧﻬﺮ ﻋﺴﻞ ﺑﻬﺸﺘﻰ ﺍﺳت. ﻮ ﺣﺘﻰ ﺷﺮﺍﺏ ﻧﻬﺮ ﭼﻬﺎﺭﻡ، ﺑﻬﺸ= 5176;ﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ، ﺩﺭ ﺑﻬﺸﺖ ﺑﺎ ﺁﺏ ﻭ ﺷﻴﺮ ﻧﻬﺮﻫﺎ ﺟﺎﺭﻯ ﺍﺳﺖ. ﻭﻧﻴﺰ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﺴﻠﻰ ﺷﻴﺮﻳﻦ ﻭ ﻏﻠﻴﻆ ﻭ ﺻﻌﺐ ﺍﻟﻬﻀﻢ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺷﺮﺍﺏ ﺧﺎﺹ ﺧﻮﺩ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺍﺻﻄﻠﺎﺣﺎ ﭼﻨﺪ ﻗﻄﺮﻩ دُرد ﺗﻪ ﻣﺎﻧﺪﻩ ﺳﺎﻏﺮ ﺷﺮﺍﺏ ﭘﻴﺮ، ﺑ&#= 65198;ﺍﻯ ﻣﺴﺘﻌﺪﺗﺮﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺁﻣﺎﺩﻩ ﻧﺠﺎﺕ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺁﻧﺎﻥ ﺭﺍ ﺳﺮﻣﺴﺖ ﻭ ﻣﺘﺤﻴّﺮ ﻭﻣﺘﻌﺠّﺐ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﻗﻄﺮﻩ ﺩﻳﮕﺮﻯ ﺍﺣﺘﻤﺎﻟﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﺷﻴﺪﻥ ﺁﻥ ﮔﺮﺩﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺷﺮﺍﺑﻰ ﮐﻪ ﺣﺎﻓﻆ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻴﺮﺍﺯ= 5263; ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪﻯ ﮐﺎﻣﻞ&#= 1548; ﺍﺯ ﺁﻥ ﺻﺤﺒﺖ ﻭ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻃﺎﻟﺐ ﭼﻨﻴﻦ ﺟﺮﻳﺎﻧﺎﺕ ﺍﻟ&#= 65260;ﻰ، ﭼﻮﻥ ﺁﺏ ﻭ ﺷﻴﺮ ﻭ ﻋﺴﻞ ﻭ ﺷﺮﺍﺏ ﺑﻴﺎﺑﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻫﻴﭻ ﻟﺬﺗﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﻧﻈﺮﺷﺎﻥ ﺍﺭﺯﺵ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺍﻳﻨﻬﺎ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﺎﻧﻰ ﻭ ﺑﻬﺸﺘﻰ، ﻣﺮﺑ= 5262;ﻁ ﺑﺂﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭘس ﮐﻠّﻴﺎﺕ ﺩﺭﻋﺎﻟﻢ ﺫﻫﻨﻰ ﻭ ﺑﺸﺮﻯ ﻫﺴﺖ، ﻭﻟﻰ ﺩﺭﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮ ﻭﺍﻟﻬﻰ ﻭﻧﻴﺎﻣﺪﻩ ﻏﻴ&#= 65170;ﻰ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﮐﻠّﻰ ﻫﺎ ﺩﺭﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ ﻭ ﺟﻬﺎﻧ&= #65264; ﺑﺎﺯ ﺁﻥ ﮐﻠّﻰ ﺧﻮﺩ ﻳﻚ ﺟزء ﻧﺎ ﭼﻴﺰﻯ ﺍﺯ ﮐﻞّ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪهﻫﺎﻯ ﺑﺮﺗﺮ، ﺻﺤﺒﺖ ﮐﻠّﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻋﻰ ﺑﺪﺍﻧﻴ&#= 65250;، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺗﻮﻟﺪ ﺑﺮﺗﺮﺑﺠﻬﺎﻥ ﺗﺠﺴّﻢ ﺩﺭﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ ﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﮕﻮﺋﻴﻢ، ﻗﺎ= 5169;ﻞ ﺗﺼﻮﺭ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻰ ﺍﻧﺘﻬﺎﻯ ﺍﺑﺪﻳّﺖ، ﺑﻨA= 262;ﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪ ﻭ ﮐﻠّﻰ ﻣﻄﻠﻘﻰ ﺭﺍ ﺩﻳﺪ ﻳﺎ ﺍﻣﺮﻭ&= #65199;ﻩ ﺗﺼﻮﺭ ﻭﺟﻮﺩﺵ ﺭﺍﺩﺍﺷﺘﻪﺑﺎ= 5207;ﻴﻢ. ﺩﺭﻫﺮﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﮐﻪ ﺑﻴﺎﺑﻴﻢ ﺑﺨﺼﻮﺹ ﺩﺭﺴﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﺯ ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﮐﻠّﻰﺑﺎﻟﺎﺗA= 198;ﻯ ﺑﺎﻳﺪ ﺑﺮﻭﻳﻢ ﺑﺎ ﮐﺴب ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﻳﺪ ﺩﻭﺑﺎﺭﻩ ﺟﺰﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ ﮐﻪ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﮐﻠّﻰ ﻋﻈﻴﻢ ﺗﺮ رَبّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻧﻰ ﺑﺮﺳﻴﻢ. ﻭ ﺑﺎ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻣﻬﺪﻭﻯ ﺑﺮﺳﻴﻢ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ رَب¡= 7; ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﺑﻴﺎﺑﻴﻢ. ﮐﻪﺑ&= #65166;ﺯﺟﺰﺋﻰﮐﻮﭼA= 242;ﺑﺮﺍﻯﮐﺴﺐﻭﺣ= ;ﺪﺕ ﻭﺟﻮﺩ ﺑﺎ رَب= 17; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉﺑﺮﺗﺮﺍﺯ= 5255;ﻮﻉﻓﻮﻕﺑﺸﺮ᥾= 3; ﺑﺮﺳﻴﻢ. ﻭ ﻃﺒﻌﺎ ﺩﺭ ﻳﻚ ﺗﻌﺎﻟﻰ ﺫﻫﻨﻰ ﻭ ﺍﻟﻬﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ، &#= 65169;ﺘﻮﺍﻥ ﺩﺭ ﮐﻠّﻰﻣﻄﻠﻖﺍA= 247;ﻠﻪ ﺭﺳﻴﺪ. ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﻳﻨﻚ ﻧﻴﺰ ﺩﺭ ﻫﺴﺘﻰ، ﻏﻴ&#= 65198; ﺍﺯﺍﻟﻠﻪ ﻣﻮﺟﻮﺩﻯ ﻧﻴﺴﺖ. ﻭﺑﻘﻴﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﻭ ﻧﺴﺒﻰ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮐﺴﻰ ﺑﺨﺼﻮﺹ ﺑﺸﺮﻗﺪﺭ ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺧﻮﺩ ﺭﺍ، ﺣﺘﻰ ﺩﺭﺳﻄﺢ ﻧﺴﺒﻰﻭ ﭘﺎﺋﻴﻦ ﻓﻌﻠﻰ ﻧﻤﻴﺪﺍﻧﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﺠﻠّﻰ ﺑﺮﺗﺮ ﺻﻔﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻫﻢ ﺑﺮﺳﺪ. ﺯﻳﺮﺍ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑﺘﺪﺍ، ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ. ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺣ&#= 65176;ﻰ ﺍﮔﺮ ﺭﻭﺡ ﺃﺗﻢ ﻭﻭﻳﺮﻭس ﺑﺎﺷ= 5194;، ﺑﻨﻮﻉ ﺑﺸﺮی ﺨﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﻭ ﺣﺘﻰ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﻓﺖ ﺗﺎ ﻫﻤﮕﺎﻥ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﺍﻟﻠﻪ، ﺑﺎﺯﮔ= 5208;ﺖ ﺑﺴﻮﻯ ﺍﻭ ﻧﻤﺎﻳﻨﺪ. ﮔﺮﭼ&= #65258; ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻣﺎﻧﻨﺪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ، ﻭ ﻧﻴﺰ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺍﺭﺍﺩﻯ ﺗﺮ ﻭ ﻋﺠﻴب ﺘﺮ ﺍﺯ ﺍﺭﺍﺩﻯ، ﮐﻪ ﺍﺯ ﺁﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻣﻔﻬﻮﻣﻰ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، &#= 65153;ﻥ ﺻﻴﺮﻭﺭﺕ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﻴﻨﻮ= 5255;ﺖ ﻣﺎﻫﻮﻯ ﻭ ﮐﻴﻔﻰ ﻭ ﺫﺍﺗﻰ ﻭ ﻣﻘﺎﻣﻰ ﻭ ﺷﻬ= ﻮﺩﻯ ﺭﺍ ﺑﺮﺳﻨﺪ، ﺗ&#= 65166; ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺭﻭﺡ ﺑﺸﺮﻯ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍی ﻤﺨﺎﻟﻔ= 5166;ﻥ ﻭﻟﺎﻳﺖ ﻭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 65175;ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65259;ﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺭ&= #65203;ﻴﺪ. ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﺤﻤّﻞ ﺭﻧﺞ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺻﻮﺭﺗﻬﺎ&#= 65263; ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﺩﺭ ﺟﻨﮕﻞ ﺟﻬﺎﻥ ﭘﺮ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻯ ﺣﺘﻰ ﺑﺮﺍﻯ ﻧﻮ&= #65225; ﺍﻧﺴﺎﻥ. ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ&#= 1548; ﻣﺼﻮﻥ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺟﻬﺎﻥ ﻧﻴﺴﺘﻨﺪ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﮐﻤﺘ= 5198;ﻳﻦ ﺃﻧﺪﺍﺯﻩ ﺁﻥ ﻋﺬﺍﺏ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﻨﻢ ﺟﻬﺎﻧﻰ ﺧﻨﻚ ﻫﺴﺘﻨﺪ. ﻳ= ﺎ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻳﺪﺭ ﺑﻬﺸﺘﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺍﻍ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﮕ&= #65198; ﺑﺎ ﻣﺮﮒ ﻗﻄﻌﻰ ﺍﺯ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺧﻠﺎﺻﻰ ﻳﺎﺑﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻣﺮﮒ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮﻉ ﺩﻳﮕﺮﻯﺭﻓﺖ. ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﭘس ﻣﻦ ﮐﻰ ﺯﻣﺮﺩﻥ ﮐﻢ ﺷﺪﻡ. ﺍﮔﺮ ﺍﺯ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﻔﺮﺷﺘ&#= 65258;ﺻﻔﺘﻰﺍﻟﻬﻰʋ= 69;ﺘﻮﺍﻥﺭﺳﻴﺪﻳ= ﺎﺧﻮﺍﻫﻴﻢﺭﺳ= 5268;ﺪ. ﻣﺒﺤث (ﺧﺪﺍ ﺩﺍﺧﻞ) ﻫﺴﺘﻰ، &= #65261; ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﺭﺍ ﻧﺒﺎﻳﺪ ﺑﺪﮔﻔ&#= 65174;، ﮐﻪ ﻫﻤﺎﻥ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﺍﺳﺖ، ﻣﺎﺭﺍ ﺑﻤﻔﻬﻮﻡ (ﺧﺪﺍ ﺧﺎﺭﺝ) ﺍﺯ ﻫﺴﺘﻰ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺎﻫﻮﺕ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺍﻟﻠﻪ ﺭﺍ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻳ&= #65166; ﺍﻭ ﻣﻴﺪﺍﻧﻨﺪ. = ﺯﻳﺮﺍ ﺍﻟﻠﻪ ﻭ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5267;ﻌﻨﻰ (ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ)ﺍﻟﻠﻪ ﻫﺴﺖ ﻭﻟﻰ خئا= 08;ند ﻫﻮ ﻧﻴﺴﺖ. ﺍﮔﺮ ﻣﺤﻘﻘﻴﻦ ﺑﻌﺪﻯ ﺭﻭﺍﻗﻴّﻮﻥ ﺭﺍﭼﻮﻥ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﺃﻫﻞ ﺗﺴﻤﻴﻪ ﺧﻮﺍﻧﺪه اﻧﺪ= 48; ﮐﻪ ﺍﺳﻢ ﺧﺎﺹ ﻓﺮﺩ ﻭ ﺟﺰﺋﻰ ﺍﺳﺖ. ﮔ= ;ﺮﭼﻪ ﻫﺮﺟﺰﺋﻰ ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ ﺑﺰﺭﮔﺘﺮ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺍﺳﻤﻰ ﺑﺮﺍﻯ ﻳﻚ ﮐﻠّﻰ ﺑﺪﺍﻧﻴﻢ، ﭼﻮ= 5253; ﻧﺎﻡ ﺟﺎﻣﻌﻪ ﻭ ﻣﺮﺩﻡ، ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﻧﺎﻡ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺪﻭﻥ ﺍﻓﺮﺍﺩ ﻭ ﺍﺟﺰاء، ﻧﻪ = 5251;ﺮﺩﻣﻰ ﻫﺴﺖ ﻭ ﻧﻪ ﺟﺎمعه اﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮔ= ﺮﭼﻪ ﺑﺎﺯ ﻫﺮ ﻓﺮﺩ ﺟﺰﺋﻰ ﺷﺎﻣﻞ ﺭﻭﺡ ﻭ ﺗﻦ ﺑﺎ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﺻﻮﺭت ﻮ ﻫﻴﻮﻟﺎﻯ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ. ﻭﺗﻤﺎﻡ ﻫﻴﻮﻟﺎﻫﺎ ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﻋﻤﻠﻰ ﻭﺫﻫﻨی هستند، ﮐﻪ ﺑﺎﺯ ﺩﺍﺭﺍﻯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﻯ ﺭﻳﺰﺗﺮﻯ ﻣﻴﺒ&#= 65166;ﺷﻨﺪ. ﻭ ﻫﻴﻮﻟﺎﻫﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ، ﺧﻮﺩ ﺻﻮﺭﺕﺻﻮﺭﺕ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻗﻴﻖ ﺗﺮ ﻭ ﮐﻮﭼﻚ ﺗﺮ ﺩﺍﺭﻧﺪ. ﭘس ﻣﺮﺍﺗﺐ ﻫﺴﺘﻰ ﺟﺰ ﺻﻮﺭت ﻨﻴﺴﺘﻨﺪ، ﮐﻪ ﺁﻧﻬﻢ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ، ﻭ ﻋﺎﺩﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﺸﺨﻴﺺ&#= 1548; ﻭ ﻣﻔﻴﺪ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﺍﻭﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻣﺠﺴّﻢ ﺭﺍ، ﺑ= 5194;ﻭﻥ ﻫﻴﻮﻟﺎ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﺭﻭﺡ ﺍﺳﺖ، ﮐﻪ ﻧﺎﻣﺮﺋﻰ ﻣﺎ ﺍﺳﺖ. ﻣﮕﺮ ﻫﻴﻮﻟﺎﺋﻰ ﺭﺍ ﺗﻦ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﺭﻭﺡ ﻋﺎﺭﻯ ﺍﺯﺗﻦ، ﺍﺯ ﺃﺻﻞ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺑﻮﺩﻩ، ﮐﻪ ﺍﺯ ﺁﻥ ﺟﺪﺍ ﺷﺪﻩ، &= #65175;ﺎ ﭘس ﺍﺯ ﮐﻤﺎﻝﻣﻄﻠﻖ، = 5165;ﻳﻦ ﺷﺒﻨﻢ ﺑﺎﻗﻴﺎﻧﻮﺵ ﺑﻰ ﮐﺮﺍﻥ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟ&= #65156;ﺭﻭﺍﺡ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭ ﺍﻳﻦ ﺭﻭﺡ ﻫﻤﺎﻥ ﻗﺴﻤﺖ ﺍﻟﻬﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻭ ﻣﻘﺪ&= #1617;س ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﻳﺪ ﺩﺭﺟﻪ ﺗﻘﺪّس ﻭ ﺳﻨﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻥ (ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻭ ﮐﺎﻣﻞ ﻭ(ﺑﻪ ﺩﻳﻦ)ﺷﺪﻥ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﺩ. ﻓﺮﺩ ﺍﻧﺴﺎﻥ ﻳﺎ ﻫﺮ ﺷﻴئ ﺟﺰﺋﻰ ﻣﻔﻬﻮﻡ ﻣﺎ، ﻫ&#= 65252;ﺎﻥ ﺍﺳﺖ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﻭ ﭘﺪﻳﺪﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﮐ&= #65248;ّﻰ ﺁﻥ ﻣﺠﻤﻮﻋﻪ ﺭﺍ، ﺑﺎﻳﺪ ﻭﻟﻮ ﺑﺎﺯ ﻧﺴﺒﻰ ﺣﻘﻴﻘﻰ ﺩﺍﻧﺴﺖ. ﻣﺎﻧﻨ&= #65194; ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺩﺭ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻭﺣﺪﺕ ﺩﺍﺭﻧﺪ ﻭﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ. که ﺪﺭ ﺣﮑﻢ ﻳﻚ ﮐﻠّﻰ ﻣﻴﺘﻮﺍﻧﻤﺪ ﺑﺎﺷﻨﺪ، ﻭﻧﻪ ﻫﻤﺎﻥ ﺟزء ﻭﻓﺮﺩ ﻭ ﺳﺎﻟﻚ = ﻗﺒﻠﻰ. ﻭ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻣﻘﺎﻡ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺂﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺍﺭﻧﺪ ﺑﻘﻬﻘﺮﺍﻯ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ. = ﭼﻮﻥ ﮐﺴﻰ ﮐﻪ ﺩﺭ ﻣﺮﺩﺍﺑﻰ ﺑﺘﺪﺭﻳﺞ ﻓﺮﻭ ﻣﻴﺮﻭﺩ. ﻭﻟﻰ ﺣﺘﻤﺎ ﺑﻌﺪﻡ ﻣﻄﻠﻖ ﻧﻤﻴﺮﻭﺩ ﺑﻠﮑﻪ ﺑﺤﻘﺎﺭﺕ ﻧﻮﻋﻰ ﻭ ﺟﺰﺋﻴّﺖ ﺣﻘﻴ= 5198;ﺗﺮ ﻭﻧﺎﭼﻴﺰ ﺗﺮ ﻣﻴﺮﻭﺩ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﺒﺰﺭﮔﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، &#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻭﺵ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﺍ= ﮔﺮﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺎ ﭘﻨﺞ ﺍﻭﻟﻰ ﺍﻟ&= #65228;ﺰﻡﻗﺒﻠﻰ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194;. ﻭ ﻫﺮ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺒﻌﻮث ﻣﻴﺸﺪﻧﺪ، ﺍﻳ= 5256;ﻚ می ﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻣﺒﻌﻮث ﺑﺮﺗﺮ= 5263; ﮔﺮﺩﻧﺪ. ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻧﻴﺰ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮ&= #1587; ﻧﺰﻭﻝ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺟﺰﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺭبّ ﺮﺣﻤﺎﻥ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;. ﮐﻪ پس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﮐ&#= 65258; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺮﺩﻧﺪ&#= 1548; ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194;. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋلیّ ﺘﺸﻨﻪ ﺩﻳﺪﺍﺭ ﺁﻥ ﺑﻮﺩﻩ، ﻭ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪﻯ ﺍﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ. ﮐ= ﻪ ﻭﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﻭ ﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﺎﻡ ﺩﺍﺭﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺭﺟﻌﺖ ﮐﺮﺩﻩ ﺑﺠﻬﺎﻥ ﺭﺍ، ﺑﻨﻮﺭ رَ= 76;ّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺗ&= #65166; ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ&#= 1548; ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮ&#= 65193;ﮐﺎﺭ ﻭﺍﺗﻮﻣﺎﺗﻴﻚ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﺣﻴﻮﺍ&#= 65255;ﺎﺕ، ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﺧﻮﺩﮐﺎﺭﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ.= ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺩﺍﺭﺩ، &#= 65261; ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺑﻨﻤﺎﻳﺪ. ﻳﻌﻨ&= #65264; ﺗﻨﻬﺎ ﺗﻘﻴّﻪ ﻳﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس &#= 64400;ﻨﺪ، ﻭ ﺣﺘﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺭﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ، ﻭﻧ= 5258; ﻫﻤّﺖ ﺳﺎﻟﻚ، = 5267;ﺎ ﺷﻔﺎﻋﺖ ﭘﻴﺮ ﻭﻫﻢ ﻧﺸﻴﻨﻰ ﺍﻭ، ﮐﻪ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺎﺷﺪ. ﭘس ﻣﻔﺎ&= #65259;ﻴﻢ ﮐﻠّﻰ ﺳﺮﺍﺳﺮ ﺗﻮﺧﺎﻟﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ، ﮐ= 5258; ﺣﺘﻰ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺣﻘﻴﻘﻰ ﺑﺎﺷﺪ. = ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﻮﺍﻉ ﻣﻨﻄﻖ ﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮﺋﻰ، ﻭ ﻳﺎ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﺍﻓﻠﺎﻃﻮﻧﻰ ﻭ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧ&#= 65264;، ﺗﺎ ﺍﻣﺮﻭﺯ ﻫﺮﮔﺰ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺍﺣﺎﻃﻪ ﻳﺎﻓﺘﻦ ﺷﻬﻮﺩ&#= 65263; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﮔﺮﭼﻪ ﻋﺮﻓﺎﻧﻰ ﻭﮐﻤﺘﺮ ﻧﻈﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ&#= 1548; ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﻭﻟﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺒﻰ ﺍﺯ ﺷﻨﺎﺧﺖ ﻭﻣﻌﺮﻓﺖ ﻭ ﻋﺮﻓﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺗﺠﻠّﺎﺕ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺮﺗﺮ ﺍﺯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺷﻬﻮﺩﻯ ﻧﻴﺴﺖ. = ﻭﺣﺘﻰ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ (ﺳﺘﺮة اﻟﻤﻨﺘﻬﺎ)، ﻳ= 5166; ﺳﺘﺎﺭ ﻭ ﭘﺮﺩﻩ ﭘﺎﻳﺎﻧﻰ ﻋﺮﺷﻰ، ﺩﺭ ﻭﺍﻗﻊ ﮐﻮﻩ ﻗﺎﻑ ﻭ ﺣﺪّ ﻳﻘﻒ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺁﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍ ﺑﺘﻮﺍﻧﻨﺪ ﻫﺪﺍﻳﺖ ﺑﺴﻮﻯ &= #65191;ﺪﺍ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻤﻮﻟﺎ ﻋﻠﻰّ= 548; ﺣﺘﻰ ﺍﮔﺮ ﻳﻚ ﻧﻔﺮ ﺑﻮﺳﻴﻠﻪ ﺗﻮ ﻫﺪﺍﻳﺖ ﺷﻮﺩ، ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻫﺎﻯ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻫﺪﺍﻳﺖ ﺷﻮﻧﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺳﻪ ﻧﻔﺮ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻧﺪ. ﻭ ﺍﻟّﺎ ﭼﻬﻞ ﻧﻔﺮ ﻣﻮﻓﻖ ﺑﺎ ﻣﻮﻟﺎ، ﺣﺘﻰ ﺩﺭ ﺁﺧﺮﻳﻦ ﺩﺳﺘﻮﺭ ﻋﻠﻰّ= 548; ﺑﺮﺍﻯ ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﺷﺪﻥ، ﻭ ﺟﻬﺎﻧﻰ ﺭﺍ ﺑﻨ&= #65166;ﻡ ﺟﻨﮓ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ ﺍﺳﻠﺎﻣﻰ ﺍﻃﺎﻋﺖ ﻧﮑﺮﺩ&#= 65255;ﺪ ﺟﺰ ﻫﻤﺎﻥ ﺳﻪ ﻧﻔﺮ. ﻭ ﺷﺎﻳﺪ ﺑﺎﺯ ﺍﻳﻦ ﺍﺭﻗﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ ﻭ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺒﻴﺎﻯ ﮔﺬﺷﺘﻪ، ﺩﺭ ﭘﻴﺮﻯ ﻭ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ ﻳﻚ ﻳﺎ ﺩﻭﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﭘﻴﺪﺍﻣﻴﮑﺮﺩ= 5255;ﺪ، ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻧﻴﺰ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭ ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ&#= 64404;ﺸﺘﻪ ﺑﺨﻠﻖ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰ ﺑﺎﮐﻤﺎﻝ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﺮﺩﻧﺪ ﻭﻟﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺸﺘﻨﺪ. = ﺩﺭ ﻣﻨﻄﻖ ﺭﻭﺍﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﻧ&#= 65224;ﺮﻳﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ که همه ﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﮐﻞّ ﺩﻳﺪن اﺳﺖﭼﻮA= 253; ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، &#= 65261; ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺯ ﺍﻣﻮﺭﻯ ﺭﺍ ﺩﺭ ﻭﺣﺪت ﻮﺟﻮﺩ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻧﺪ. ﭘس ﺩﺭ ﭼﻨﺎﻥ ﮐﻠّﻰ ﺑﻮﺩﻥ، ﺍﺟﺰا= 69; ﺑﺸﺮﻯ ﻫﻤﮕﺎﻥ&#= 1548; ﻓﺮﺩﺍ ﻓﺮﺩ، ﻣ&#= 65204;ﺌﻮﻟﻴّﺖ ﻋﻤﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺁﻧﮕﺎﻩ ﻋﻤﻞ ﻣﺸﺘﺮﻙ ﺁﻧﻬﺎ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﮐﻤﻚ ﺑﻬﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻧﻤﺎﻳﺪ. ﻭﺍﮔﺮ ﻫﻤﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻟّﺎ ﭼﻮﺏ ﻟﺎﻯ ﭼﺮﺥ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ ﻭ ﻧﻮﻉ ﺑ= ﺸﺮﻯ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﻣﺠﺎﺯﺍﺕ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻫﺴﺘﻨﺪ. ﻭﺑﻘﻮ&= #65245; ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65175;ﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﺑﺤث ﺳ&#= 65198;ﻧﻮﺷﺖ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﺳﺮﻧ&= #65262;ﺷﺖ ﻓﺮﺩﻯ ﻭﺳﺮﻧﻮﺷﺘﻬﺎ= 5263; ﺟﻤﻌﻰﻭﮐﻠّﻰ= 48; ﻭﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻭﻳﮋﻩ ﻭ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠ&#= 65262;ﮐﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺳﺮﻧﻮﺷﺖ ﺟﻤﻌﻰ ﻭﮐﻠّﻰ= 548; ﮔﺮﭼﻪ ﻣﻔﻬﻮﻣﻰ ﺍﻧﺘﺰﺍﻋﻰ ﺑﺎﺷﻨﺪ ﺑﺎﺯ ﺑ&= #65198;ﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺁﻥ ﺷﺎﻣﻞ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﺭﺩه ﺪﻳﮕﺮﻯ ﺍﺯﺳﺮﻧﻮﺷت ﺒﺮﺍﻯ ﻫمه اﻧﺴﺎﻧﻬﺎ ﻣﺎﻧﻨﺪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻥ ﻣﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﺭﺍ، &#= 64344;ﻴﻮﻧﺪ ﺯﺩﻥ ﻭ ﺑﻬﻢ ﻣﺮﺑﻮﻁ ﮐﺮﺩﻥ ﺑﺎ ﻳﮑﺪﻳﮕﺮ ﻣ&= #65268;ﮕﻮﻳﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺟﻤﻌﻰ ﺻﺎﺩﻕ ﺑﺎﺷﺪ. ﻭ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺍﺭﺗﺒﺎﻁ ﻣﺎﺩﻯ ﻋﻠّﺖ ﺑﺎ ﻣﻌﻠﻮﻝ. ﻳﻌ= ﻨﻰ ﺭﺍﺑﻄﻪ ﻋﻠّﻰ ﺳﺮﻧﻮﺷﺘﻰ ﺍﺳﺖ، ﻭ ﻧﻪ ﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺍﺗﻔﺎﻗﺎﺕ، ﺩ= 5197; ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺭﺧﺪﺍﺩﻫﺎ. ﻭ ﺑﺎﻳﺪ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﮐﻪ ﮐﻮﺭﺗﮑس ﺯ&#= 65267;ﺮ ﭘﻴﺸﺎﻧﻰ ﻫﺮﮐس ﻣﺘﻔﺎﻭﺕ ﺑﺎﻫﻢ ﻫﺴﺖ، ﻣ&#= 65240;ﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮔﺬﺷﺘﻪ ﻭ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻋﻘﻠﻰ ﻭ ﺑﺪﻧﻰ ﺣﺎﻝ ﺷﺨﺺ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65264; ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺑﺎ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﮔﻮﺋ= 5264; ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻭ ﻳﺎ(ﺯﺭﻭﺍﻥ) ﻗﺪﻳﻢ، ﻭﻳﺎ ﺯﻳﺮ ﭘﻴﺸﺎنی ﺴﺮ ﻧﻮﺷﺘﻪ ﺑﺎﺷﺪ، ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﮕﻔﺘﻪ ﻋﺮﻓﺎ&#= 1548; ﺣﺘﻰ ﻫﺮ ﺳﻠّﻮﻝ ﻣﺮﺩﻩ ﻋﺼﺒﻰ، ﮐﻪ ﻧﻮﺳﺎﺯﻯ ﻭ ﺟﺎﻯ ﮔﺰﻳﻦ ﻧﺪﺍﺭﻨﺪ، ﭘس = 5165;ﺯ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺗﻤﺎﻡ ﺁﻥ ﺍﻋﺼﺎﺏ ﻭ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ، ﺍﺯ ﻧﻮ ﺯﻧﺪﻩ ﻭ ﻓﻌّﺎﻝ ﻣﻴﺸﻮﻧﺪ. ﭼﻮﻥ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﻣﺮﺩﻩ ﺑﺼﻮﺭﺕ ﻧﺦ ﻭ ﺳﻴﻢ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺩﻳﮕﺮ ﺍﻋﺼﺎﺏ ﻓﻌّﺎﻝ ﺑﻮﺩﻧﺪ ﻭﻫﺴﺘ&#= 65258; ﺳﻠّﻮﻟﻰ ﻧﻴﺰ ﺩﺭ ﮐﻨﺎﺭﻯ ﻣﻴﻤﺎﻧﺪ ﺁﻧﮕﺎﻩ ﺩﺭﺗﮑ&#= 65166;ﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺑﻴﺪﺍﺭﻯ ﺫﻫﻦ ﻭﺗﻘﻮﻳّﺖ ﻋﻘﻞ ﻓﻌّﺎﻝ، = 5193;ﻭﺑﺎﺭﻩ ﺳﻠّﻮل عصبی ﺯ= ;ﻧﺪﻩ ﺷﺪﻩ ﺑﺎﺩﻳﮕﺮ ﺳﻠّﻮﻟﻬﺎ ﻫﻤﮑﺎﺭﻯ ﻭ ﻧﻘﺸﻰ ﺑﻬﺘﺮ ﺩﺭ ﮐﺎﺭ ﻓﮑﺮ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﺁﻧﺘﻦ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻣﺮﺍﺗب اﻟﻬA= 264; ﻣﺪﺑّﺮ ﺭﺍ ﺑﻬﺘﺮ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﺑﺘﻮﺍﻧﺪ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺗﺠﺪ&= #65267;ﺪ ﺣﻴﺎﺕ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﺮﺩﻩ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﻭ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﺑﺪﺭﺳﺘﻰ ﭘﻴﺶ ﺑﺮﻭﺩ. ﮔﺮﭼﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻬﺘﺮﻯ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﭘس ﻫﻤﻴﻦ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻧﻘﺶ ﺍﺻﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﺪﺍﺋﻰ ﻭ ﻧﺎﭘﻴﺪﺍ ﺑﺮﺍﻯ ﻣﺎ ﺍﺳﺖ.= ﺍﻋﺼﺎﺏ ﺯﻧﺪﻩ ﺷﺪﻩ، ﺑ&#= 65260;ﺘﺮﻣﻴﺘﻮﺍﻧʌ= 56;ﺪ ﺗﺄثیرﺍﺕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺧﺎﺭﺝ ﺍﺯ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﻋﺼﺒﻰ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪ. ﻭ ﺑﻔﮑﺮ ﻭ ﺯﺑﺎﻥ ﻭ ﻋﻤﻞ ﻭ ﺭﻓﺘﺎﺭ ﺩﺭ ﺑﻴﺎﻳﻨﺪ. ﻭ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ، ﻫﻤ&#= 65166;ﻥ ﺭﻭﺡ ﻓﺮﺩﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻔﻬﻮ= 5249; ﮐﻠّﻰ ﻣﻴﻨﺎﻣﻴﻢ. ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺗﺪﺑﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺗﺼﺎﺩﻓﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﻣﮕ= ﺮ ﺩﺭ ﭼﺸﻢ ﻭ ﺫﻫﻦ ﺿﻌﻴﻒ ﻧﺎﺗﻮﺍﻥ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺁﻧﺮﺍ ﺍﺗﻔﺎﻗﻰ ﻣﻰ ﻓﻬﻤﺪ. ﻭﻫﻤﻴﻦ ﻫﺴﺘﻰ ﻫﺎﻯ ﺍﺗﻔﺎقی ﺮﺍ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺑﻨﺎﺑﻮﺩﻯ ﺑﮑﺸﺎﻧﺪ. ﺍﻣﺎ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﭘﺎﻧﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺳﻠّﻮﻟﻰ ﻭ ﮊﻥ&#= 1548; ﺑﺰﻭﺍﻝ ﻧﺮﻓﺘﻪ ﻭ ﺑﻬﺘﺮ ﺷﺪﻩ، ﻭ ﺣﺘﻤﺎ ﺑﻬﺘﺮ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺯﻳﺮﺍ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻭﺭﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺳﺎﻟﻚ ﮐﻤﻚ ﺑﺘﺴﺮﻳﻊ ﺩﺭﺣ&#= 65198;ﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺧﻮﺩ، ﺑﺴﻮﻯ ﮐﻤﺎﻝ ﻭ ﺗﺸﺒّﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺍﮐﻮﺍﺭ ﻭﺍﺩﻭﺍﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ &= #65259;ﺎﻯﻧﻮﻋﻰﺩﺭA= 183;ﻬﺎﻥﻧﺸﻮﻧﺪ. ﺍﮔﺮ ﭘﻴﻮﻧﺪ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺍﻧﺘﻈﺎﻡ أجز= 5;ء ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺷته ﺒﺎﺷﺪ، ﺗﻨﻬﺎ ﺑﺪﺭﺟﻪ ﻭﻣﻘﺎﻡ ﻫﺴﺘﻰ ﻭﻧﻮﻋﻰ ﺍﻳﻦ ﺍ&= #65183;ﺰاء ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺗﺼﺎﺩﻑ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺑﻰ ﺍﺭﺗﺒﺎﻁ. = ﻭﺳﺮﻧﻮﺷﺖ ﻗﺒﻠﻰ، ﻭ ﺗﺪﺑﻴﺮ ﻓﻌﻠﻰ&#= 1548; ﻭ ﻫﺪﻓﻬﺎﻯ ﻋﺎﻟﻰ ﺗﺮ ﺑﻌﺪﻯ، ﻭ ﻧﺒﻮﺩﻥ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ، ﻣﺎﺭﺍ ﺩﻭﭼﺎﺭ ﺩﻭﺭ ﻭﺗﺴﻠﺴل ﺒﺎﻃﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺳﺮﺍﺳﺮ ﻋﻠّﻰ= 548; ﻭﺍﺯ ﻧﻮﻉ ﺭﻭﺣﻰ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺰ ﺍﺯ ﻧﻮﻉ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﻋﻤﻮﺩﻯ، ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ. ﻭ ﻧﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺍﻓﻘﻰ. ﮐﻪ ﮔﻮﺋﻰ ﻫﻢ ﻋﻠّﺖ ﻭ ﻫم ﻤﻌﻠﻮﻝ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻓﺮﺍﺩﻯ ﺑﺎﺷﻨﺪ، ﻫﻤﮕ= 5264; ﺍﻓﻘﻰ ﺩﺭ ﮐثرﺕ</span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ. &= #65261; ﻧﻪ ﮐثرﺗﻰ ﻋﻤﻮﺩﻯ. ﮐﻪ ﻫﻤﻴﺸﻪ ﻫﻴﭻ ﻓﺮﺩﻯ ﺩﺭ ﮐﻤﺎﻝ ﻋﻤﻮﺩﻯ&#= 1548; ﺩﻭﻣﻰ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﺑﻴﺸﺘﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65169;ﺎﺗﺰﮐﻴﻪ ﻧﻔس ﺨﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5251;ﻌﻠﻮﻟﻰ ﺑﺮﺍﻯ ﻋﻠّﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﻧ&#= 65194;. ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﺒﺎﻟﺎﺗﺮ ﻭﺗﻌﺎﻟﻰ ﻣﻘﺎﻣﻰ ﻭ ﺭﻭﺣ&= #65264; ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻧﻮﻋﻰ ﺑﺮﺳﻨﺪ. ﺑﺮﺍﻯ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﻋﻤﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺭﺍ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺷﻨﺎﺧﺖ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﮐثرﺕ ﺍﻓﻘﻰ، ﺗﻌﺎﻟ= 5264; ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻌﺎﻟﻰ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻋﻘﻠﺎ &= #65251;ﻨﻄﻘﻰ ﺍﺳﺖ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺳﺎﻟﻢ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺑﺎﺷﺪ، ﻭﻧﻪ ﺧﻮﺩ ﺑﻴﻨﻰ ﻭﮐﻮﺗﺎﻩ ﺑﻴﻨﻰ ﻭ ﻣﺤﺪﻭﺩ ﺟﺰﺋﻰ &= #65261; ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﮐﻮﺭ ﺍﺯ ﻭﺿﻊ ﺧﻮﺩ، ﮐﻪ ﺣﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﻣﺪﺍﻡ ﺗﺤﻘﻴﺮ ﻣﻴﮑﻨﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﭘﺎﺋﻴﻦ ﺗﺮﺍﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺳﺮﮐﻮﺏ ﻭ ﻟﮕﺪ ﻣﺎﻝ ﻭ ﺳﺘﻢ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5187;ﺸﻰ ﺗﺮ ﺍﺯ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﮕﺮﺩﺩ. ﻳﺎ ﺑﻘﻮﻟﻰ ﺍﻳﻦ ﭘﻴﻮﻧﺪ ﻭﭘﻴﻮﺳﺘﮕﻰ أ= 580;زاء ﺑﻬﻢ، ﮐﻪ ﺣﺘﻰ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﻣﻌﻠﻮﻝ ﻳﮑﺪﻳﮕﺮ، ﻭ ﻫﻤﮕﻰ ﻣﻌﻠﻮﻝ ﻋﻠّﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻧﺸﺎ= 5253; ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﺴﺘﻰ ﻳﻚ ﻭﺍﺣﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭﺧﺪﺍﻭﻧﺪ ﺧﺪﺍ ﺩﺍﺧﻞ ﺍﺳ&= #65174;. ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﺮ ﺳﻠّﻮﻝ ﻥ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﺴﺘﻘﻞﺩﺍﺭﺍ= 5263; ﺃﺗﻤﻬﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﻳﻚ ﺣﻴﺎﺕ ﺟﻤﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﻭ ﭼﻴﺰﻯ ﺑﻌﻨﻮﺍﻥ ﺍﻧﺴﺎﻥ ﺟﺰﺻﻮﺭﺕ ﻣﻄﺮﺡ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﺧﻮﺩﺭﺍ ثاﺑﺖ ﻭ ﻳﮕﺎﻧﻪ ﻣﻴﺪ&= #65165;ﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯ ﮐﻮﺩﮐﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﻮﺍﻧﻰ ﻭ ﭘﻴﺮﻯ، ﭼﻨﺎﻥ ﺑﺘﺪﺭﻳﺞ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﻭﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﻣﻴﻨﻮﻯ ﺭﻭﺣﻰ ﻳﺎﻓﺘﻪ، ﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ&#= 1548; ﺧﻮﺩ ﻫﻤﺎﻥ ﺷﺨﺺ ﮔﺬﺷﺘﻪ ﮐﻮﺩﮐﻰ ﺍﺳﺖ. ﻣ= ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻞّ ﻋﺮﻓﺎﻥ ﺭﻭﺍﻗﻰ، ﻳﻚ ﻭﺍﺣﺪ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ ﺑﺄﺟﺰ&#= 1575;ء ﻧﻴﺴﺖ. ﺑﺪﻧﻰ ﮐﻠّﻰ ﺍﻧﺴﺎﻥ= 548; ﮐﻪ ﺩﺭﻭﺣﺪت ﻮﺟﻮﺩ ﺑﺎ ﺧﺪﺍ ﺩﺍﺭﺩ. ﮐﻪ ﮔﻔته اﻧﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩﺵ &= #65153;ﻓﺮﻳﺪﻩ. ﻭﻟﻰ ﻧﻪ ﺩﺭ ﺻﻮﺭﺕ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﺁﺑﮋﮐﺘﻴﻮ ﻣ&#= 65248;ﻤﻮس ﺪﺍﺷته ﺒﺎﺷﺪ. &#= 65169;ﻠﮑﻪ ﺩﺭﻣﺎﻫﻴّﺖ ﻭﺣﺪت ﻮﺟﻮﺩﻯ ﺍﺟﺰاء ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻧﻴﺰ ﺩﺍﺭﻧﺪ ﺧﺪﺍﻭﻧﺪ ﭼﻨﺎ&#= 65253; ﺗﻮﺍﻧﺴﺘﻪ ﻭ ﮐﺮﺩﻩ، ﮐﻪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺭﺍ ﺍﺯ ﮐﻞّ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﺍ ﮐﻨﺪ، ﻭ ﺍﺳﺘﻘﻠﺎﻝ ﺑﺪﻫﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻫﺮ ﺟﺰﺋﻰ ﮐﻠّﻰ ﺍﺳﺖ ﻭ ﻫﺮ ﮐﻠّﻰ ﺟﺰﺋﻰ ﺩﺭ ﮐﻞ ﺑ= ﺎﻟﺎﺗﺮ. ﻭ ﺗﺠﺰﻳﻪ ﺃﺗﻢ ﺩﺭ ﺍﻧﻔﺠﺎﺭ ﺍﺗﻤﻰ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263;، ﻳﻚ ﺍﺳﺘﻨﺎﻯ ﺍﺯ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻋﻤﻞ ﺿﺪ ﺁﻓﺮﻳﻨﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭ ﺃﺗﻢ ﻫﺎ، ﺑ&= #65268;ﺸﺘﺮ ﻣﻴﻞ ﺗﺮﮐﻴﺒﺎﺕ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻫﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﺳﺎﻥ ﺗﺮ، ﺍﺟ&#= 65200;ﺍﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #1585;َبّ ﺍﻟﻨﻮﻉ، ﮐﻞّ ﻣﻌﻨﻮﻯ ﻭ ﮐﻞ ﻣﻴﻨﻮﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﻳﻚ ﮐﻠّﻰ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﮐﻪ ﺑﮕﻮﺋﻴﻢ ﺍﻓﺮﺍﺩ ﻭ ﺍﺟﺰاء ﺁﻥ ﭘﺮﺍﮐﻨﺪﻩ ﺩﺭ ﺍﻓﺮﺍﺩ ﺷﺪﻩ. ﮐ= ﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭﻟﻰ ﺑﮑﻞّ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺩﺭ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻡ، ﻭ ﺩﺭ ﻳﻚ ﮐﻞّ ﻣﻴﻨﻮﻯ ﻭﻧﻮﻋﻰ ﺩﺭﺷﻬﻮﺩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺮﺩ، ﺗﺎ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺣﺪﺕ ﻫﺎﻯ ﻭﺟﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﺩ. ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﮐﻞ ﻣﺎﺩﻯ ﺭﺍ ﺑﺒﻴﻨﺪ. ﻣثلا</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻣﻌﻪ ﺭﺍ ﺗﺼﻮﺭ ﮐﻨﺪ&= #1548; ﻭﻟﻰ ﺍﮔﺮ ﻳﮑﺎﻳﻚ أجزاء ﺍﻳﻦ ﮐﻞ ﺟﺎﻣﻌﻪ ﺍﺯ ﺁﻥ ﻣﺤﻴﻂ ﺑﻴﺮﻭﻥ ﺭﻭﻧﺪ، ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﮐﻞ ﺟﺎﻣﻌﻪ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﮔﻮ= ﺋﻰ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﭘﺮ ﺟﻤﻌﻴّﺖ، = 5211;ﺤﺮﺍﺋﻰ ﺧﺎﻟﻰ ﮔﺮﺩﺩ. ﻭ= ﻟﻰ ﮐﻞّ ﺍﻟﻬﻰ، ﻣ= 5166;ﻧﻨﺪ ﺭﺑﺎﻟﻨﻮﻉ ﮐﻞ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ، ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺍﮔﺮ ﺍﺟﺰاء ﺁﻥ ﺍﺯ ﻭﻯ ﺟﺪﺍ ﺷﻮﻧﺪ&= #1548; ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﮐﻞ ﺍﻟﻬﻰ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ ﺑﺎﺷﺪ. ﺣﺘﻰ رَ&#= 1576;ّ ﺍﻟﻨﻮﻋﻰ ﻣثل= 75; ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺣ&#= 65176;ﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻭ ﺁﻓﺮﻳﻨﺶ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺍﺟﺰﺍﻯ ﺍﻳﻦ ﮐﻞّ ﻭﺟﻮﺩ ﺩﺍﺷته اﺳﺖ. ﮐ= 5258; ﺍﺯ ﺃﺯﻝ ﺧﺪﺍﻭﻧﺪ ﺗﻤﺎﻡ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺗﻤﺎﻡ ﺍ= ﻟﮕﻮﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻫﺮ ﻧﻮﻉ ﺭﺍ، ﻗﺒﻠ&#= 65166;ﻯ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﮔﻮﺋﻰ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﮐﺎﻣﭙﻴ&#= 65262;ﺗﺮﻯ ﺧﻮﺩ، ﺑﺮﺍﻯ ﻋﻤﻞ ﺍﺯ ﺍﺯﻝ ﺗﺎ ﺃﺑﺪ، ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺳﺎﺧته اﺳﺖ ﺷA= 198;ﺍﻳﻂ ﺗﮑﺎﻣﻞ ﻭ ﻣﺪﺍﺭﻙ ﭘﻴﺸﺮﻓﺖ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍ&= #65245; ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬی ﻘﺮﺍﺭ ﺩﺍﺩه اﺳﺖ. ﺧﺎ&#= 65175;ﻤﻪ ﺁﻥ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ، ﻭ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﺮﺍ= 5263; ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﻧﻮﺑت ﺒﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﻭﻟﺎﻳﺖ ﺍﻭﺑﺮﺳﺪ. ﮐﻪ ﺍﻟﮕﻮ ﻭ ﺷﺮﺍﻳﻂ ﻭ ﻟﻮﺍﺯﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻴﺨﻮﺍﻫﻢ ﺑﮕﻮﻳﻢ، ﺷﻨﻴ= 5194;ﻥ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺁﻧﻬﻢ ﺩﺳﺖ ﻭﭘﺎ ﺷﮑﺴﺘﻪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﻗﺺ ﻭﻧﺎ ﺭﺳﺎ، ﻭﺑ&#= 65200;ﺑﺎﻥ ﺍﻟﮑﻦ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻫ= 5268;ﭻ ﺗﺄثیرﻯ ﺑﺮﺍʌ= 63; ﺍﻳﺠﺎﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣی &#= 64400;ﺴﻰ، ﻭ ﻳﺎ ﮐﺴﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﻣ= ﮕﺮ ﮐﺴﻰ ﮐﻪ ﺗﺮس ﺍ&= #65199; ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﻃﻤﻊ ﺑﻬﺸﺘﻬﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺗﻨﻬﺎ= 5259;ﻤﺎﻥ ﺗﺮس ﺍﺯ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎن ﺪﺭ ﺍﻧﻮﺍع ﺮﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﭼﻪ ﺑﻬﺘﺮ که کسی ﻃﻤﻊ ﻭ ﻃﻠ= 740; ﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺑﻬﺸﺘ&= #65264; ﺭﺍ ﺩﺍﺷته ﻨﻴﺰ ﺑﺎﺷﺪ. ﮐﻪ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻭﺭؤﻳﺎﺋﻰ ﻭﺷﻬﻮﺩﻯ، ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﻣﺸﻮ= 5237; ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ، ﻭ ﺑﺎﻳﺪ ﺑﮑﻨﺪ، &#= 64400;ﻪ ﺧﻠﺎﺻﻪ ﺗﻤﺎﻡ ﺳﻔﺎﺭﺷﺎﺕ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳﺖ، ﮐﻪ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺑﻬﺸﺘﻬﺎ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﺘﻤﻰ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ، ﮐﻪ ﭘﻴﺮﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﮐﻨﺪ. ﮐ= ﻪ ﻫﻴﭻ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﻧﺪ&#= 65165;ﺭﺩ. ﮐﻪ ﻫﻤﻪ ﺍﮔﺮ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨﺪ، ﻗﻄﻌ= 5166; ﻣﺸﺮﻙ ﻧﺎﺑﺨﺸﻮﺩﻩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﻭ ﻟﻮ ﺍﻳﻨﮑﻪ ﻋﻤﻠﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺩﺭ ﺟﺎمعه اﻯš= 8; ﻭ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﻳﻦ ولی ﺩﺭ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺗﻘﻴّﻪ ﻣﻴﮑﻨﺪ، ﻭﻣﺎ= 5255;ﻨﺪ ﺁﻧﻬﺎ ﻋﺒﺎﺩﺕ ﻭ ﺣﺮﻓﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺍﻭ ﺭﺍ ﻣﻰ ﮐﺸﻨﺪ ﻭ ﺁﺯﺍﺭ ﻣﻴﺪﻫﻨﺪ، ﻭ ﺗﮑﻔﻴﺮ ﻭﺗﻬﺠﻴﺮ ﻭ ﺗﺤﻘﻴﺮﻣﻴﻨﻤ= 5166;ﻳﻨﺪ ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﺩﺭ ﮔﻢ ﻧﺎﻣﻰ ﺑﻮﺩﻫﺪﺭﺍﻋﻤ= 5166;ﻝ ﻭ ﻫﺪﻓﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎ ﺳﺎﻟﮑﺎن ﺨﻮﻳﺶ، ﻭﻟﻰ ﻣﺘﻈﺎﻫﺮ ﺑﻌﺒﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻗﺸﺮﻳﻮﻥ ﻣﺤﻴ&#= 65220;ﻰ که ﺪﺭ ﺁﻥ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻟﻬﻰ ﭼﻪ ﺩﺭ ﺑﻴﻦﻳﻬﻮﺩﻳﺎ= 5253; ﻳﺎ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﺑﺎﺷﺪ، ﻭﻳﺎ ﺑﻴﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺑﻬﺎﺋﻴﺎﻥ، ﻭ= 5247;ﻰ ﺍﻟﻬﻰ ﺗﺎﺑﻊ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﻴﺴﺖ ﮐﻪ ﻫﻤﻪ ﻗﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﮐﺎﻣﻞ ﺩﻳﺎﻧﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺗﻤﺎﻡﺃﻧﺒﻴﺎ ﺭﺍ ﺩﺍﺭﺩ. ﺯﻳﺮ= ﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ. ﺁﻧﮕ= ﺎﻩ ﺑﺎ ﭼﻨﻴﻦ ﺷﻨﺎﺧﺘﻰ ﺍﺯو= 604;ی ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﻭ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﺑﺎ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﺋﻢ ﻭ ﺍﻃﺎﻋﺖ ﻣﻄﻠﻖ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ، ﻳﺎﺷﻬﻮ= 5193; ﻧﻬﺎﺋﻰ ﻣﻴﮕﺮﺩﺩ، ﭼﻬ= 5194;ﺭﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻭﻳﺎ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﺳﺎﻟﻚ. ﺗ= ﺎ ﺑﺘﻮﺍﻧﺪ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺁﻥ، ﺑ&#= 65212;ﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﻭ ﺗﮑﺮﺍﺭﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌ&#= 65262;ﺩ ﺭﺍ، ﺩﺭ ﻗﻮس ﻧ&#= 65200;ﻭﻝ ﺩﺭ(ﻧﺰلة ﺍﺧﺮﻯ) ﺩﻳﺪﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﻮس ﻧﺰﻭﻝ ﺳﺎﻟﻚ ﻣﺒﻌﻮث &#= 65169;ﺨﻠﻖ، ﻭ ﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺭﺍ ﺳﺘﺎﻳﺶ ﻭ ﭘﺮﺳﺘﺶ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻟﺬﺍ ﺗﮑﺮﺍﺭ ﻣﻰ ﮐﻨﻢ، ﮐﻪ ﺷ&= #65256;ﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨ&= #65194; ﺩﻳﺪﻥ. <o:p></o:p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM056><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M056 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M056'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>طبیعت ناسوتی (مادی)&#= 1607;ستی <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1575;نسان ﺩﺭﻃﺒﻴﻌﺖ أفکار خود را ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺑﺪﻳ&#= 64405;ﺮﺍﻥ ﻣﻨﺘﻘﻞ ﻣﻴکن= 83;. ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﺗﻔﮑّﺮﺍﺗﻰ ﻏﻴﺮ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻭﻟﻮ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﺤﻘّﻘﻴﻦ ﻭ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﺍ&= #65199; ﻃﺒﻴﻌﺖ ﺑﻨﺘﺎﻳﺞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺘﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ درﮐﻠﻤﺎتی به ﺪﻳﮕﺮﺍﻥ ﻣﻨﺘﻘل ﻤﻴﮑﻨﻨﺪ. ﺗﺎﭼ&= #65240;ﺪﺭ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ&#= 1548; ﻭﻳﺎ ﺷﻨﻮﻧﺪﮔﺎﻥ ﭼﻘﺪﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻬﻢ ﺁﻥ ﻧﻈﺮﻳ&= #1617;ﺎﺕ ﻋﻠﻤﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻟﺬﺍ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﻠﻤﻰ ﻧﺒﺎﻳﺪ ﻣﺤﺪﻭﺩ ﺩﺭ ﻣﻌ&= #65256;ﻰ ﻭﻣﻔﺎﻫﻴﻢ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﮐﻠّﻰّ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺗﻔﺎﻭﺕ ﺩﺭﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ، ﻭ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻓﻬﻢ ﺩﺭﻣﺤﻘّﻘﻴﻦ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻧﺒﺎﻳﺪ ﮔﻔﺖ ﭼﻨﻴﻦ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ&#= 1548; ﺑﺎﻳﺪ ﮔﻔﺖ ﭼﻨﻴﻦ ﻣﻰ ﻓﻬﻤﻴﻢ، ﺗﺎ ﺯﻣﻴﻨﻪ ﻓﻬﻢ ﺑﻬﺘﺮﻯ ﺑﻌﺪﺍ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. = ﻟﺬﺍ ﺩﺭ ﺑﺤث بسبک ﻓﻠﺴﻔﻰ، ﻣﻔﺎ= 5259;ﻴﻢ ﻃﺒﻴﻌﺖ ﺗﻔﺎﻭﺕ ﺍﺳﺎﺳﻰ، ﺑﻴﻦ ﺑﻴﻨﺶ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻭ ﻣﺤﺪﻭﺩ، ﺑﺎ ﺑﻴﻨﺶ ﻋﺮﻓﺎﻧﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻧﺎﻣﺤﺪﻭﺩ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑﻨﻴﻢ. ﻭﻃﺮ&= #65235;ﺪﺍﺭﻯ ﺍﻧﺴﺎﻥ ﺍﺯﻫﺮ ﻳﻚ، ﺑﺴﺘﻪ ﺑﺎﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﻭ ﮐﺸﺶ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭ ﺭﻭﺣﻰ&= #1548; ﻭﺣﺘﻰ ﺍﺧﻠﺎﻗﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘﻴﺮﻭﺍﻥ ﻧﻈﺮﻳّﺎﺕ ﻣﺎﺩﻯ، ﺑﻴﺸﺘ= 5198; ﺗﻮﻗّﻒ ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧﺪ. ﻭ ﮔﻬﮕﺎﻩ ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﻭﻋﻘﺐ ﺭﻭﻯ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ. = ﻭﻟﻰ ﭘﻴﺮﻭﺍﻥ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ، ﻧﻪ ﻓﻘﻂ ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﭘﻴﺸﺮﻓﺖ ﺗﺪﺭﻳﺠﻰ ﺩﺍﺋﻢ ﺩﺍﺭﻧﺪ. = ﻭﺑﻨﺪﺭﺕ ﺩﻭﭼﺎﺭﻋﻘﺐ ﺭﻭﻯ ﺩﺭﺳﻄﺢ ﻓﻬﻢ ﻭ ﻗﺪﺭﺕ ﺫﺍﺗﻰ ﻣﻴﮕﺮﺩﻧﺪ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺻﻔﺎت ﻨﻮﻉ ﺑﺸﺮی هستند. ﻭﺣﺘﻰ ﺍﺯ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮی ﺨﺎﻟﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﺳ&= #65176;ﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻧﺘﻴﺠﺘﺎ ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧ&#= 65194;. ﻭﻫﺮﮔﺎﻩ ﺩﺭﻫﺮﻣﺮﺣﻠﻪ= 548; ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺩﺭﺗﺰﮐﻴﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ ﺁﻧﮕ&#= 65166;ﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ&#= 1548; ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ. ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌ&#= 65262;ﺩ ﻭ ﻧﻴﺰ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰ&#= 65261;ﻝ ﺩﺭ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻭﻟﺎﻳت ﺒﻮﺩﺍ ﺍﻭلی اﻟﻌﺰﻡ ﺳﻮﻡ ﺑﭽﻬﺎﺭ ﺷﻬﻮﺩ ﺭﺳﻴﺪﻩ، ﻭ ﮐﺎﻣﻠﺎﻥ بودائی ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺎ&#= 65203;ﺐ ﺧﻮﺩﺭﺍ ﺗﻌﻠﻴﻢ ﺑﺪﻫﻨﺪ. ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﻭﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺭﺍﺩﺍﺭﻧﺪ. ﻭﺍ&= #65267;ﻨﻬﺎ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺭ ﻣﮑﺘﺐ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭼﻬﺎﺭﻡ ﻧﻮﻉ ﺑﺸﺮ، ﭘﻨﺞ ﺷﻬﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭﻓﺎﻃ&#= 65252;ﻰ ﺩﻏﺪﻭ، ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﺑﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ، ﮐ= 5258; ﺑﺎﻳﺪ ﺑﺎ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩ، ﺩ&#= 65197; ﻧﺴﺦ ﺑﻬﺘﺮﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ، ﺑﺎ ﺻﻮﺭﺕ ﻣﺴﻴﺢ ﻭﺑﺮﻭﺵ ﻣﺴﻴﺢ&#= 1548; ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭالهی ﻣﺴ᥾= 8;ﺢ ﻣﻴﺮﺳﻨﺪ. ﻭﺑﺎ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ القُدُس ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﻭﻣﻴﮕﺮﺩﻧﺪ. ﻭ&= #65207;ﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺑﺎﺯﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺠﻬﺎﻥ ﺑار ﮔﺮﺩﻧﺪ، ﻭﺑﺎ ﺭﻭﺵ ﻋﻘﻠﺎﻧﻰ ﻣﺤﻤﺪﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭ&= #65187;ﻤﺎﻥ ﺑﺮﺳﻨﺪ ﻳﺎﻫﻤﺎﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺤﻤﺪﻯ ﻭﻫﺮ ﺑﺎﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﻮﺩﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺎﻳﺪ ﮔﺮﺩ ﮔﻴﺮی کنند، ﺗﺎ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺪﺳﺖ ﺁﻭﺭﻧﺪ. = ﻭﻟﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﮐﻪ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﺑﻨﻮﺭ ﺭبّ رﺣﻤﺎﻧﻰ ﻣﻴﺮﺳﺪ، ﻭ ﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﻫﻤﻴﻦ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ. &= #65247;ﺬﺍ ﺩﺭ ﺩﺭﻙ ﻃﺒﻴﻌﺖ ﻭﻣﻔﺎﻫﻴﻢ ﺩﺭﺳت ﺘﺮﻯ ﺍﺯ ﺍﻟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻔﺎﻅ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺍﻧﺘﻘﺎﻝ ﺗﻤث= 740;لاﺕ ﺑﻤﺮﺩﻡ ﺑﺮﺍﻯ ﺗﻌﻤﻴﻢ ﺁﻥ ﮐﻪ ﻟﺎﺯﻣﻪ ﺗﻌﺎﻟﻰ ﻓﺮﺩﻯ ﻳﻚ ﺭﻭﺡ، ﻭ ﺗﻌﺎﻟﻰ ﺟﻤﻌﻰ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺍ&#= 65199; ﻟﺤﺎﻅ ﻋﻠﻮﻡ ﻭ ﻓﻬﻤﻴﺪﻥ ﻭ ﮐﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺗﻌ&#= 65166;ﻟﻰﻫﺎﻯ ﺑﺮﺗﺮ، ﺑﺨﺼﻮ= 5209; ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﺑﻮﺩﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺩﺭ ﺳﻨﻴﻦ ﺳﻰ ﻭ ﭼﻬﻞ ﺑﻬﺘﺮﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﮑﺎﻥ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﮐﺴﻰ ﻫﺴﺖ. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﭘﻨﺠﺎﻩ ﻭ ﭘﻴﺮﻯ، ﻭ ﺿﻌﻒ ﺟﺴﻢ ﻭ ﺫﻫﻦ، ﻭ ﺭﻭﺍﻥ ﺑﺴﻴﺎﺭ ﺁﻟﻮﺩﻩ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﻣﺠﺎﻟﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺩﺭﻙ ﻧﻴﺰ ﺷﺪ، &= #65165;ﻣﮑﺎﻥ ﺍﻧﺠﺎﻡ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ ﺑﺴﺎﻟﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻰ ﮐﺸﺪ. ﻭ ﻧﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺗﺎ ﺣﺪﻭﺩﻯ ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺗﺎ ﺁﻥ ﺣﺪّ، ﮐ&#= 65258; ﻧﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻣﮕﺮ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﮐﻤﻰ ﺑﻬﺘﺮ، ﺑ&#= 65184;ﻬﺎﻥ ﻭ ﻓﻮﺭﺍ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;. ﻭﺍﮔﺮ ﺩﺷﻤﻨﻰ ﻭﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺍﺻﻞ ﺳﻠﻮﻙ، ﻭ&#= 65255;ﻴﺰﺑﻤﺰﺍﺣﻤʋ= 74; ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻧﻴﺰﭘﺮﺩﺍﺧﺘ= 5256;ﺪ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻭ ﭘﻴﺮ&= #65261;ﺍﻥ ﺟﺎﻫﻞ ﻭﻣﺘﻌﺼّﺐ ﻭﮐﻮﺭﺩﻝ ﺁﻧﻬﺎﺩﺍﺭﻧﺪ. &= #65153;ﻧﮕﺎﻩ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩ&#= 65261;ﭼﺎﺭ ﻧﺴﺨﻬﺎﻯ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261;ﺣﺘﻰ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮ&#= 65165;ﻧﻰ، ﻭﻳﺎ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ، ﻭﺭﺳ= 5190; ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﻣﻤﮑﻦ ﺍﺳ&= #65174; ﺑﺮﻭﻧﺪ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، &#= 65261; ﻓﺎﺳﺪ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺣﺪّ ﺗﻮﻗّﻔﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺑﻌﺪﻡ ﻭﻧﻴﺴﺘﻰ ﻣﻄﻠﻖ ﻧﻤﻴﺮﻭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺩﺭ ﻧﻬﺎﻳﺖ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ، ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺭﺍ ﺑﺎ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﺮﺳﺪ ﺁﻧﮕﺎﻩ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ. ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻳﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ، ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ. = ﺩﺭﺣﺎﻟﻴﮑﻪ ﺑﺴﻴﺎﺭی اﺯ ﺍﻧﻮﺍع ﻔﻮق ﺒﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ &= #65207;ﻴﺮﻯ، ﻭ ﺣﺘﻰ ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﻭﺭ ﺩﺳتﺘﺮ. ﻃ&= #65170;ﻴﻌﺖ ﻧﺰﺩ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ&#= 1548; ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺍﺯ ﻣﻔﻬﻮﻡ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﺑﺸﺮﻯ ﺻﺤﺒﺖ ﮐﺮﺩ. ﺍﻧ= ﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﻔﺎﻫﻴﻢ ﻭ ﺗﺼﻮﺭﺍﺕ ﻧﺴﺒﻰ ﻭ ﺷﺨﺼﻰ&= #1548; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﻴﺪﻥ ﻳﺎ ﺩﻳﺪﻥ ﻃﺒﻴﻌﺖ ﻭ ﺣﻘﺎﻳﻖ ﻃﺒﻴﻌﻰ ﺩﺭ ﻗﺮ&= #65261;ﻥ ﺍﺧﻴﺮ، ﻧﺰﺩ ﻓﻠﺎﺳﻔﻪ ﺗﺒﺪﻳﻞ ﺑﺎﺻﺎﻟﺖ ﻋﻘﻞ ﺷﺪﻩ. ﮐﻪ ﻋﻠﻤﺎ ﺑﺨﺼﻮﺹ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5176;ﻬﺎ ﺻﺎﺣﺐ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﺍﻳﺪﺁﻟﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺗﺤﻘﻴﻖ ﻭ ﭘﻴﺸﺮﻓﺖ ﮐﻨﺪ. = ﻳﻚ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ&#= 1548; ﺩﺭ ﻃﻔﻮﻟﻴّﺖ ﺗﻘﺮﻳﺒﺎ ﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻭﺑﺎ ﺳﺮﻋﺘﻰ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ، ﺑﺴﺘﻪ ﺑﻤﺤﻴﻂ ﺗﺮﺑﻴﺘﻰ ﻃﻔﻞ ﻭﺟﻮﺍﻥ، ﺍﺳﺘ= 5228;ﺪﺍﺩ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. = ﻭ ﺗﺤﻘﻴﻖ ﻭﺗﮑﺎﻣﻞ ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭘس ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭﺩﻳﮕﺮ ﺍﻣﻮﺭ&#= 1548; ﻫﻤﻴﺸﻪ ﺗﺪﺭﻳﺠﻰ ﺍﺳﺖ. = ﮐﻪ ﺍﺯ ﻣﺮﺣﻠﻪ ﺧﺎﻡ ﻭ ﮐﻮﺩﮐﺎﻧﻪ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨ&#= 65264;ﺑﺎﻃﻞ، ﺑﺎﺩﺭﺍﮐﺎﺕ ﻭ ﻓﻬﻢ ﺍﻣﻮﺭ ﺗﺨﺼﺼﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﺮﺑّﻴﺎﻥ ﻭ ﻋﻠﻤﺎ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺎﺯ ﺫﻫﻦ ﺑﺮﺧی ﻤﻨﺎﺳب ﻈﺮﻓﻴّﺖ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘ&#= 1604;ی ﺒﻴﺸﺘﺮی ﺒﺮﺍ= 740; ﺒﺮﺩﺍﺷت اﺯ ﻓﻬﻢ ﻃﺒﻴﻌت ﻮﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻣﻬﻤﺘﺮ ﺍﺯ ﺗﻌﻠﻴﻢ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺍﺳﺘﺨﺮﻯ ﺩﺍﺭﺍﻯ ﻟﺠﻦ، &#= 65259;ﺮﺁﻧﭽﻪ ﺁﺏ ﭘﺎﻙ ﺩﺭﺁﻥ ﺭﻳﺨﺖ، ﻫﻤﭽﻨ= 5166;ﻥ ﻣﺘﻌﻔّﻦ ﻭ ﺁﻟﻮﺩﻩ ﻭ ﻏﻴﺮﺻﺎﻟﺢ ﺑﺮﺍﻯ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻣﻴﻤﺎﻧﺪ. پس ﻗﺒﻞ ﺍﺯ ﺗﺤﻠﻴﻪ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ &= #65255;ﻤﻮﺩ، ﮐﻪ ﺣﺎﮐﻢ ﺍﺻﻠﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺩﺭ ﻣﻐﺰﮐ= ﺎﺭﻯ ﺻﻮﺭﺕ ﻧﻤﻴﮕﻴﺮﺩ. ﻣﮕ&= #65198; ﺍﻧﺘﻘﺎﻝ ﺣﻮﺍس ﮔﻮﺋﻰ ﺟﺮﻳﺎﻧﻬﺎﻯﺍ= 5247;ﮑﺘﺮﻳﮑﻰ ﻭﻳﮋﻫﺎﻯ ﺩﺭ ﺍﻋﺼﺎﺏ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﺮﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎنی ه= 87;ت. ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ&#= 1548; ﻭ ﺑﻘﺼﺪ ﺳﻠﺎﻣﺘﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻴﮑﻮ&#= 65207;ﺪ. ﺑﺎ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﺎﻳﺪ ﻭ ﺁﻣﻮﺧته ها، ᥷= 9;ﻣﻴﻨﻪ ﺣﮑﻮﻣﺖ ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭ ﻫﻤﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﻭﺩ&#= 65197; ﺍﻭﺍﺧﺮ ﺳﻠﻮﻙ&#= 1548; ﻭ ﭘس اﺯ ﺭﺳﻴﺪﻥ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ، ﻭ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﻭﻳﮕﺎﻧﻪ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯﻧﻈﺮ ﺍﻟﻬی ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263; ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﻣ&= #65268;ﺪﻫﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘﺎﻳﺎﻥ ﻧﺎﻣﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﮐﺴﺐ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺍﺳﺖ. ﭘﻮ= ﺯﻳﺘﻮﻳﺴﺘﻬﺎ= 5263; ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﺩﺭﻣﮑﺘﺐ ﻭﻳﻦ&#= 1548; ﮐﻪ ﭘس ﺍﺯ ﭘﻨﺠﺎﻩ ﺳﺎﻝ، &#= 65227;ﻤﻠﺎ ﺑﺎ ﻣﺮﮒ ﺭﺍﺳﻞ ﺁﺧﺮﻳﻦ ﭘﻮﺯﻳﺘﻮﻳﺴﺖ ﺭﻳﺎﺿﻰ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺖ&#= 1548; ﺳﻘﻮﻁ ﺑﻤﺎﺩﻩ ﮔﺮﺍﺋﻰ ﮐﺎﻣل ﺮﺳﻴﺪﻧﺪ، ﮐﻪ ﺟﺰ ﭼﻨﺪ ﻓﺮﻣﻮﻝ ﺭﻳﺎﺿﻰ ﻣﺎﻧﻨﺪ، ﻭﺭﻣ= 5262;ﺯ ﺭﻳﺎﺿﻰﺩﺭﺩﺳ= 578; ﺁﻧﻬﺎ ﻧﻤﺎﻧﺪ. = ﻭﻧﺘﻮﺍﻧﺴﺘﻨ= 5194; که ﺁﺭﺯﻭی ﻨﻴﻮﺗﻮن ﺮﺍ ﺑﺎ ﮐﺸﻒ ﻓﺮﻣﻮ&= #65247;ﻬﺎ ﻭﺍﺳﺮﺍﺭ ﺭﻳﺎﺿﻰﺑﺘﻮﺍ= 5255;ﻨﺪ ﺑﮑﺸﻒ ﺟﺪﻳﺪﻯ ﺩﺭهمه ﺭﻭﺍﺑʌ= 18; طبیعت ﺑﺮﺳند.= ﮐﻪ ﺍﻳﻨﻚ ﺗﺎ ﺣﺪﻭﺩﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺩﺭﺗﮑﻨﻴﻚ ﻋﻠ&#= 65250; ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻫﺎﻯ ﺩﻳﺠﻴﺘﺎﻟﻰ، = 5165;ﺣﺘﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺭ ﺭﻭﻳﺪﺍﺩﻫﺎﻯ ﻣﻤﮑﻦ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﻋﻠﻮﻡ ﺷﻴﻤﻰ ﻭ ﻓﻴﺰﻳﻚ ﺭﺳﻴﺪه اﻧﺪ. ﻭ&#= 65247;ﻰ ﻫﻨﻮﺯ ﮐﺎﺭﺑﺮﺩﻯ ﺩﺭ ﻋﻠﻮﻡ ﺍﺟﺘﻤﺎﻋﻰ، ﭼ= 5258; ﺭﺳﺪ ﺑﻌﻠﻮﻡ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺁﻳﻨﺪهﻫﺎ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﻋﻠﻮﻡ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ= 548; ﻭﺑﺮﺭﺳﻰ ﺍﺣﺘﻤﺎﻟﺎﺕ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﮐﻤﮑﻰ ﺑﻌﻘﻞ ﻭﺫﻫﻦ ﻣﺤﺪﻭﺩ ﻭﻗﺎﺻﺮ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺮﺭﺳﻰ ﻃﺒﻴﻌﺖ ﺑﺮﻭﺷﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺫﻫﻦ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﮐﺎﻣﭙﻴﻮﺗﺮﻫ= 5166;ﻯ ﺗﺤﺖ ﻣﺪﻳﺮﻳّﺖ ﺫﻫﻦ ﺑﺸﺮﻯ، ﻗ&#= 65166;ﺩﺭﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺁﻳﻨﺪه ﺮﺍ ﺑﻤﻌﻨﻰ ﻧﻴﺎﻣﺪﻩ، ﻭ ﺭﺍﻩ ﺩﺭﺳﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐ= ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﻓﺖ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺗﻨﻬﺎ ﺍﻭ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺑﺬﻫﻦ ﻭﺭﻭﺍﻥ، ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴمی ﻤﻴﺪﻫﺪ= 48; ﻭ ﻧﻪ ﻣﻌﺎﻟﺠﺎﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺍﻗﺪﺍﻣﺎﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، &#= 65169;ﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ. ﺯﻳﺮﺍ ﮐﻮﺭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﮐﻨﺪ، ﻭ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺩﻫﺎ= 5263; ﺑﺨﻮﺍﻫﺪ ﻣﺮﺩﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﺯﻧﺪﻩ ﻧﻤﺎ&= #65267;ﺪ. ﻣﮕﺮ ﺯﻧﺪه اﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺯﻧﺪهﻫﺎ که ﻤﻴﺘﻮﺍﻧﺪ ﻣﺮﺩﻫﺎﻯ ﺭﺍ ﺯﻧﺪه کند. ﻭﻳA= 166; ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ ﺑﺪﻫﺪ. = که کاﺭ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﺨﺼﻮﺹ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻋﻘﻞ ﮐ&= #1604;ّ ﺒﺸﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺮﻭﺯﻩ ﻣﺎ ﺍﺯ ﻃﺒﻴﻌﺖ ﻭ ﻃﺒﻴﻌﻴّﺎﺕ ﻣﺠﻤﻮعه ای ﺍʋ= 99; ﻧﻈﺮﻳّﺎﺕ ﻋﻠ= 5252;ﻰ ﺳﺮ ﻭﮐﺎﺭﺩﺍﺭﻳﻢ= 548; ﮐﻪ ﻧﺘﻴﺠﻪ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ثاﺑA= 174; ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﭼﻨﻴﻦ ﻣﻰ ﭘﻨﺪﺍﺭﻳﻢ ﮐﻪ ﺭﻭﺍﺑﻂ ﻣﺴﻠّﻤﻰ ﺭﺍ ﺩ&#= 65197; ﻃﺒﻴﻌﺖ ﺑﺎﻳﺪ ﻗﺒﻮﻝ ﮐﻨﻴﻢ، &#= 64400;ﻪ ﺿﺮﻭﺭﻯ ﻫﺴﺘﻨﺪ. ﻭ ﻧﺒﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﺗﺠﺎﻭﺯ ﮐﻨﻴﻢ. ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺧﺪﺍﺩ= 5259;ﺎ ﻭ ﺗﺤﻮﻟﺎﺕ ﻣﻠﺎﻙ ﻋﻤﻞ ﻣﺎ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺳﻄﺢ ﮐﻮﺩﮐﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّ= 5174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﮐﺎﻣﻠﺎ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﺯ= ﻣﻴﻨﻪ ﺳﺎﺯ ﺗﮑﺎﻣﻞ ﻭﺩﺭﺟﺎﺗﻰ ﻋﺎﻟﻰ ﺗﺮ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺑﻴﻨﺶ ﻋﻠﻤﻰ ﺩﺭ ﻧﻈﺮ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧ&#= 65166;ﻥ ﺑﺨﺼﻮﺹ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ ﻣﻘﺒﻮﻝ ﻧﻴﺴﺖ. ﻭ ﺁﻧﺮﺍ ﺍﺳﻄﻮﺭﻩ ﻧﮕﺎﺭﻯ ﻭ ﭘﻨﺪﺍﺭﺳﺮﺍﺋ= 5264; ﻣﻴﺪﺍﻧﻨﺪ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺳﺮﻋ&#= 65174; ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮ ﻓﺮﺩ ﺭﺍ، ﺑﺴﻴﺎﺭﺃ= 5255;ﺪﻙ ﭼﻮﻥ ﺩﻳﮕﺮ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍ&#= 65255;ﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﺮﻓﺎ ﺩﺭ ﺳﺮﻋﺘﻬﺎ، ﻫﺮ ﺷﺒﻰ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓتن ﻤﻴﺮﻭﻧﺪ. ﻭﻟﻰ ﻫﺮ ﺣﺎﻝ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘلی اﻧﺴﺎﻥš= 8; ﺑﺨﺼﻮﺹ ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﭘﺎﻳﺎﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺣﺴﺎ= 587; ﻣﻴﮑﻨﺪ، ﮐﻪ ﻋﻤﺮ ﮐﻮﺗﺎﻩ ﺗﺮ ﺍﺯ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﻦ ﺳﺮﻋﺘﻬ&#= 65166;ﻯ ﻧﺎﭼﻴﺰ ﺗﮑﺎﻣﻠﻰ ﺍﮐﺘﻔﺎ ﻧﻤﺎﻳﺪ. ﺑﺨﺼﻮ&= #65209; ﮐﻪ ﺧﻄﺮ ﻣﺮﮒ ﻭ ﺣﺘﻰ ﺧﻄﺮﺑﺪﺗﺮ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﭘس اﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺁ= ﻧﮕﺎﻩ ﻫﺮﭼﻪ ﺭﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩ، ﺑﺎ&#= 65197; ﺩﻳﮕﺮ ﭘﻨﺒﻪ ﻣﻴﺸﻮﺩ، ﻭ ﻧﻴﺎﺯ ﺑﺘﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺍﺯ ﺻﻔﺮ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻳﻮﻧﺎﻧ= ﻴﺎﻥ ﻣﺘﻔﮑّﺮ ﺭﻭﺍﻗی ﻮﻋﺮﻓﺎﻧﻰ، ﮐ= 5258; ﺧﻮﺩ ﺩﻧﺒﺎﻟﻪ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰﻗﺪﻳﻢ ﺩﺭﻣﺼﺮ ﻭﺑﺎﺑﻞ ﻭ ﻫﻨﺪ ﻭﺍﻳﻠﺎﻡ ﺑﻮﺩﻧﺪ، ﺭﻧﮓ ﺟﺪﻳﺪﻯ ﻣﻨﺎﺳﺐ ﻋﺼﺮ ﻭ ﺗﻤﺪﻥ ﺑﻬﺘﺮﻯ ﺩﺭﻳﺎﻓﺘﻨﺪ، = 4400;ﻪ ﺑﻔﮑﺮ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ، ﺗﻨﻬ= 5166; ﺩﺭ ﺭﺍﻫﻬﺎﻯ ﺻﺤﻴﺢ ﻭ ﺩﺭﺳﺖ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻟ= ﺬﺍ ﮔﻔﺘﻨﺪ ﮐﻪ ﻓﻴﺰﻳﻚ، ﺍﺯ ﻟﻔﻆ ﻓﻮﺯﻳس ﻣﺸﺘﻖ ﺍﺯ ﻟﻔﻆ ﻓﻮﺷﻴﻦ، ﺑﻤﻌ= 5256;ﻰ ﺭﺷﺪ ﻭﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻓﻴﺰﻳﻚ ﺑﻤﻌﻨﻰ ﻃﺒﻴﻌﺖ، ﻭ ﺩﺍﺩﻥ ﺣﻴﺎﺕ ﻳﺎ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺍﺳﺖ. ﻭﻟ= ﺬﺍ ﭘﺰﺷﮑﺎﻥ ﻣﻌﺎﻟﺞ ﻋﻮﺍﺭﺽ ﺿﺪ ﺣﻴﺎﺕ ﺭﺍ ﻓﻴﺰ&= #65267;ﺴﻴﻦ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺣﻴﺎﺕ ﺑﺨﺸﻰﺩﺍﺭﻧﺪ. &= #65165;ﻧﺴﺎﻥ ﺑﺎﺳﺘﺎﻥ ﻗﺒﻞ ﺍﺯ ﺳﻘﺮﺍﻁ ﺩﺭ ﻳﻮﻧﺎﻥ، ﻃﺒﻴ= 5228;ﺖ ﺑﻴﻨﻰ ﺭﺍ ﻣﺮﮐﺰ ﺍﻧﺪﻳﺸﻪ ﻭ ﻣﺒﺪﺃ ﺣﺮﮐﺖ ﺗ&= #64401;ﺎﻣﻞ ﺫﻫﻨﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65165;ﻧﺴﺎﻥ ﻣﺤﺒﻮس ﺩﺭ ﻣﺤﻴﻂ ﺑﺴﺘﻪ ﭼﻮﻥ ﺯﻧﺪﺍﻥ، &#= 64400;ﻪ ﻧﺘﻮﺍﻧﺪ ﻃﺒﻴﻌﺖ ﺭﺍ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺠ&= #65198;ﺑﻪ ﮐﻨﺪ، ﻫﺮﮔﺰ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺳﺮﻋﺘﻰ ﺩﺭ ﺗﻘﻮﻳﺖ ﺫﻫﻦ ﺑﻴﺎﺑﺪ. ﮐﻮﺭﻯ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ. ﺩﺭ ﺷﺮﻕ ﻧﻈﺮ ﺑﻄﺒﻴﻌﺖ، ﺧﻴ= 5248;ﻰ ﺯﻭﺩﺗﺮ ﺗﺒﺪﻳﻞ ﺑﺎﻫﻤﻴّﺖ ﻧﻈﺮ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﻄﺒﻴﻌت گرﺩﻳﺪ. ﻭﺳﻘﺮ= 5165;ﻁ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻰ، = 5259;ﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺒﻴﻌﺖ ﺷﺨﺼﻰ ﻭ ﺩﺭﻭنی ﻮﻳﺎ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ &= #65193;ﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ، ﺍﺯ ﻋﺮﻓﺎﻯ ﺷﺮﻕ ﺁﻣﻮﺧﺘﻨﺪ. ﺑﻘ&= #65262;ﻝ ﺳﻘﺮﺍﻁ ﺍﺯ ﻣﻌﻠﻢ ذِﻥ ﻫﻨﺪﻯ ﺁﻣﻮﺧﺖ&#= 1548; ﻭ ﻳﺎ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﻣﻌﻠﻤﻴﻦ ﻣﺼﺮﻯ ﺧﻮﺩ ﺁﻣﻮﺧﺖ. ﮐﻪ ﺑﻮﻯ ﮔﻔﺘﻨﺪ ﺷﻤﺎ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻫﻨﻮﺯ ﮐﻮﺩﻙ ﻫ&= #65204;ﺘﻴﺪ. ﺭﻭﺍﻗﻴّﻮﻥ ﻣﮑﺘﺒﻰ ﺗﺮﻳﻦ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﻏﺮﺏ، ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﻤﻌﻨﻰ ﻣﺤ&= #65176;ﻮﺍﻯ ﺟﻬﺎﻥ ﺩﺍﻧﺴﺘﻨﺪ. ﻭ ﮔﺎﻫﻰ ﺑﻤﻌﻨﻰ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪﻩ ﺍﺷﻴا= 569; ﺯﻣﻴﻨﻰ، ﻳﻌﻨ= 5264; ﻧﺎﺳﻮﺕ ﺟﻬﺎﻥ&#= 1548; ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺎﺳﻮﺕ، ﻳﺎ ﻫﻤﺎﻥ ﺃﺻﻞ ﻣﺎﺩﻩ ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ماž= 7;)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻣﻮﺟﺪ ﺍﻣﻮﺭ ﻣﺎﻭﺭﺍﻯ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ ﺩﺍﻧﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺫﻫﻨﻴّﺎﺕ ﺑﺸﺮﻯ ﻭ ﺑﻌﺪﻫﺎ ﺑﺎﻣﻮ&#= 65197; ﺭﻭﺍﻧﻰ ﺭﺳﻴﺪﻧﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﻣﺮﺍﺣﻞ ﺑﻌﺪ ﺍﺯ ﺭﻭﺍﻥ، ﺍﺯ ﺁﻧﺠﺎ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺘﻢ ﮐﺮﺩه اﻳﻢ ﻭ ﺑﻬﺘﺮ ﻣﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺳﺮﻳﻊﻭ ﺑﺴﺮﻋت هاﻯ ﻧﺠﻮﻣﻰ ﺭﺍ، ﺑ&#= 65198;ﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻳﺎﺑﻴﻢ ﻣﻮﺟﺪ ﺍﺷﻴاء ﻣﺎﻭﺭﺍﻯ ﻧﺎﺳﻮﺕ، ﺑﺎﺳ= 5166;ﻣﻰ ﺭﻭﺡ ﻭ ﺧﺪﺍ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺳ&= #65268;ﺪه اﺳﺖ. ﻭﻃﺒﻴﻌﺖ ﺭﺍ ﻧﻮﻋﻰ ﻭﺟﻮﺩ ﻟﺬﺍﺗﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺧﻮﺩﺵ ﺑﺮﺍﻯ ﺧﻮﺩﺵ، ﭼﻨﺎﻧ= 4401;ﻪ ﻫﺴﺖ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﻰ ﺍﺯ ﻣﺤﻞ ﻓﺮﻣﺎﻥ ﺍ&= #65247;ﻬﻰ (ﮐﻦ ﻓﮑﺎﻥ) ﻧﻴﺎ= ;ﻣﺪﻩ ﺑﻠﮑﻪ ﺍﺯ ﻧﻄﻔﻪ ﺃﺯﻟﻰ ﻗﺒﻠﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺑﺎ ﺗﺤﻮﻟﺎﺕ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263;، ﺧﻮﺩﺭﺍ ﺑﻤﺮﺣﻠﻪ ﻣﻬﻢ ﻣﻮﻟﮑﻮﻝ ﻫﺎﻯ ﺍﺳﻴﺪﻫﺎﻯ ﺃﻣ&#= 65268;ﻨﻪ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻫﺴته اﻯ، ﻭﺗʌ= 08;ﮑﻴﻞ ﺩﻫﻨﺪﻩ ﮊِﻥ ﺩﺭ ﺁﻣﺪ. ﮐﻪ ﻫﻨﺮ ﺗﻮﻟﻴﺪ ﻣثل ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ. ﮔﻮﺋﻰ ﻣﻔﻬﻮﻡ ﺣﻴﺎﺕ ﻭ ﺯﻧﺪﮔﻰ، ﮐﻪ ﻣﺎ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ، ﺍﺯ &#= 65259;ﻤﺎﻥ ﭘﻴﺪﺍﻳﺶ ﮊﻥ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺗﻮﻟﻴﺪ ﻣثل ﻭﻣﺮﮒ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻫﻤﺎﻥ ﺣﻮﺯﻩ ﮊﻧﻬﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻴﻢ. ﮊﻧﺘ&= #65268;ﻚ ﺟﺴﻤﺎﻧﻰ ﮐﻪ ﺑﺎﻳﺪ ﺑﻤﺮﺣﻠﻪ ﺑﻌﺪ ﺍﺯ ﮊﻥ ﻫﺎ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢ ﻭﻋﻤﻴﻖ ﺗﺮ، ﺍ&#= 65203;ﺎس ﮐﺎﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻴﭻ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺩﻳﮕﺮﻯ ﺩﺭ ﺁﻥ ﺗﻔﮑّﺮ ﻧﻤﻴﮑﻨﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻇﺮﻑ ﻳﻚ ﻗﺮﻥ ﺍﺧﻴﺮ ﭘﻴﺪﺍ ﺷﺪﻩ، ک= 607; اﺣﺴﺎﺳﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭ ﺍﻣﮑﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻭﺍﺭﺩ ﺑﺠﻬﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﻮﻧﺪ، ﮐﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺩﺭ ﺗﻌﺎﻟﻰ ﺧﻮﺩ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺤﺪّ ﻧﻮﺭﻣﺎﻝ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺮﻧ= 5194; ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﻋﺮﻓﺎ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭﻣﺎن ﺨﻮﺩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﺭﻣﺎل ﺮﺍ ﺑﺤﺪّ ﺍﻳﺪﺁﻝ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261;ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ، ﻭ= 5203;ﺎﻟﻚ ﻧﻴﺰ ﻫﻤﮑﺎﺭﻯ ﻧﻤﺎﻳﺪ. ﻭﻣﺸﻴ&= #1617;ﺖ ﺍﻟﻬﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﻭﺟﻤﻌﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻫ= ﻤﮑﺎﺭﻯ ﺳﺎﻟﻚ ﻭﻫﻤّﺖ ﺍﻭ، ﻣﺎﻧﻨﺪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻫﻤﮑﺎﺭﻯ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﺒﻤﺎﺭ ﺑﻮﺩﻥ ﺧﻮﺩ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﭘﺰﺷﻚ ﺩﺍﺭﺩ، &#= 65267;ﺎ ﺩﻭ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺖ ﺟﻮﺋﻰ ﺑﻴﻤﺎﺭ. = ﺩﺭ ﺳﺎﻟﻚ ﻧﻴﺰ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﺑﭙﻴﺮ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ&#= 1548; ﺗﻨﻬﺎ ﺷﺮﻁ ﺗﻮﻓﻴﻖ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺮﺍﻯ ﺩﮔﺮﮔﻮﻧﻰ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﺩﺭﺳﻠﻮک اﻟﻬ= 40; اﺳﺖ. ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭘس اﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻧ= ﻄﻔﻪ ﮊﻧﺘﻴﻚ ﻣﻮﺟﻮﺩ ﺭﺍ، ﺑ&#= 65196;ﺭ ﺍﻭﻟﻴّﻪ ﺣﻴﺎ= 5173; ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺘﻪ، ﮐﻪ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺍﻳﻦ ﻧﻄﻔﻪ ﺑﺬﺍﺕ ﺧﻮﺩ، ﺍ&#= 65267;ﻦ ﺗﻮﺍﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﻭﺟﻮﺩ ﺍﺭﻭﺍﺡ ﻋﺎﻟﻴﻪ، ﺗﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﻧﻘﺶ ﺗﺪﺑﻴﺮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺎﺩﺭ ﺑﺮﺍﻯ ﺟﻨﻴﻦ ﺩﺭﺷﮑﻢ ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﮊﻧﻬﺎﻯ ﻧﻄﻔﻪ ﺷﺎﻣﻞ ﭘﺮﻭﮔﺮﺍﻣﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺯﻣﺎﻥ ﻣﻌﻴﻨﻰ ﮐﺎﺭﻫﺎﻯ ﻣﻌﻴﻨﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﻣﺎﻧﻨﺪ ﺗﮑﺎﻣ&#= 65246;ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺗﺎ ﺭﻭﺍﻥ، ﮐﻪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎﻣﻠﺎﻥ ﻣﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ دیجیتا= ل ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﺩﺭ ﮊﻧﻬﺎ ﻭ ﮐﺮﻭﻣﻮﺳﻮﻣﻬ= 5166;ﻯ ﺩﺭ ﻫﺴﺘﻪ ﺍﻭﻟﻴﻪ ﻫﺴﺖ، &#= 64400;ﻪ ﻃﺒﻌﺎ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﺴﺨﻪ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﺑ= ﻠﮑﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺘﻮﺍﻟﻰ، ﺩﻟ= 5268;ﻞ ﺳﺮﻧﻮﺷت هاﻯ ﺷﺨﺼﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ. = ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﮊﻧﻬﺎ&#= 1548; ﺑﺎﻋث ﭘﻴﺪﺍﻳﺶ ﺍﺟﺰاء ﻭﺍﻋﻀA= 166; ﻣﻴﺸﻮﺩ. ﻭﺣﺘﻰ ﺟﺪﺍﺳﺎﺯﻯ ﺍﻣﻮﺭ ﺯﺍﺋﺪ، &#= 65261; ﻣﺨﺎﻟﻒ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﺭﺍ ﻣﻴﺪﻫﻨﺪ. ﻭ= ﭼﻮﻥ ﻣﮑﺎﻧﻴﺰﻡ ﮊﻧﻬﺎﻯ ﺭﻭﺣﻰ&#= 1548; ﺩﺭ ﺗﺄثیر ﺩﺭ ﮊﻧﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ، ﻣﻨ= 5184;ﺮ ﺑﺘﺮﺷّﺤﺎﺕ ﺍﺳﻴﺪﻯ ﻣؤثّž= 5; ﺩﺭ ﻏﺪﺩ ﺑﺴﺘﻪ ﻣﻴﺸﻮﺩ، ﺁﻧﮕ= 5166;ﻩ ﻫﺮ ﻏﺪﻩ ﺑﺴته اﻯ، ﺑﭽﻨﺪ ﻋﻀﻮ ﻭ ﻗﺴﻤﺖ ﺑﺪﻥ ﺣﮑﻮﻣﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮐﻤﻴّﺘﻬﺎ ﻭ ﺯﻣﺎﻧﻬﺎ ﻭ ﺍﻧﺪﺍﺯﻩ ﻫﺎﻯ ﻟﺎﺯﻡ، ﺑﻴﺶ ﺍﺯ ﺣﺪّ ﻧﺒﺎﺷﺪ ﻭ ﮐﻨﺘﺮﻝ ﮊﻧﺘﻴﻚ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﺭﺍ ﺟﺰ ﻭﺍﺑﺴﺘﻪ ﺑﻤﺮﺍﺗﺐ ﺭﻭﺣ&#= 65264; ﺍﻟﻬﻰ، ﻭ ﻣﺪﺑّﺮﺍﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ، &#= 64400;ﻪ ﻣﺴﺘﻘﻴﻤﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺳپس ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﻭ ﻏﺪﺩ ﺑﺴﺘﻪ ﺣﮑﻮﻣت ﺪﺍﺭﻧﺪ، ﻧﻤﻴ= 5176;ﻮﺍﻥ ﺣﻮﺍﻟﻪ ﮐﺮﺩ ﻭﺧﻮﺩ ﺑﺨﻮﺩﻯ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺎﺗّﻔﺎﻗﺎﺕ ﻭ ﺗﺼﺎﺩﻑ، ﮐﻪ ﻋﻠﻤﺎﻯ ﻓﻴﺴﻴﻮﻟﻮﮊﻯ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻋﻘﻞ ﻣﻌﻤﻮﻟﻰ ﻧﻴﺰ ﻧﻴﺴﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮ ﻣﺤﻘّﻘﻴﻦ ﻣﻨﺼﻒ ﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎ ﺑﺮ ﺍﻳﻦ ﺍﺳﺖ، &= #64400;ﻪ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﺑﻌﺪ ﺍﺯﺁﻧﻬﺎ&#= 1548; ﺟﻬﺎﻥ ﻭ ﺩﻧﻴﺎ ﺭﺍ ﺩﺭ ﺳﻪ ﻣﻌﻨﻰ ﻭﻣﺮﺗﺒ&#= 65258; ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﻳﮑﻰ ﻣﻔﻬﻮﻡ ﺍﻟﻮﻫﻴّﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ، ﻭﻣ= 5198;ﺍﺗﺐ ﻏﻴﺒﻰ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﺍﺕ ﻭ ﻗﺒﻞ ﺍﺯ ﺟﻤﺎﺩﺍﺕ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65187;ﺘﻤﺎ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺧ= 5194;ﺍﻭﻧﺪ (ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺄﻃﻠﺎﻕ) ﻫﻮ ﻳﺎ ﺍﻭ، ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﺑﻴﺮ&#= 65261;ﻥ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻮﺭﺩﺗﺼﻮﺭ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﺗ= ﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﮐﻪ ﻫﻴﭻ ﮔﻮﻧﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺻﻔﺎﺕ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ= (ﻫﻮ)ﺍﻭﻟﻴﻦ ﺻﺎﺩﺭ ﺧﻮﺩﺭﺍ ﺍﻟﻠﻪ ﺩﺭ ﺃﺯﻝ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ. = ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮ ﻗﺒﻞ ﺍﺯ ﺃﺯﻝ ﻧﻴﺰ ﺑﻮﺩﻩ ﻭ ﺧﻮﺩ ﺧﺎﻟﻖ ﺃﺯﻝ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟﻠﻪ ﻣﻌﺮّﺏ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭ ﻣﺰﺩﺍ، ﻳﻌﻨﻰ(&#= 65165;ﻳﻦ ﻫﻨﻮﺯ ﻫﻮ)ﻭ ﺍﻭ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ، ﺩﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ، ﻭ ﺍﻟﻈﺎﻫﺮ ﺩﺭ ﻭﺟﻮﺩ ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﺑﻬﺮ ﻧﺤﻮﻯ، ﺭ&#= 1576;ّ اﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺎﺭﻭﺍﺡ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍ&#= 65197;، ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺩﻳﮕﺮ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴﺐ ﺃﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻳﮑﻰ ﺍﺯ ﺩﻳﮕﺮﻯ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻳﺎ ﺣﺘﻰ ﺻﺎﺩﺭ ﺩﺭ ﺃﺯﻝ ﮔﺸﺘﻪ، ﻭ ﻫﺮﻳﻚ ﻣﻨﺘﻈﺮ ﺗﮑﻤﻴﻞ ﺍﻓﺮﺍﺩ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻫﺮ ﺭﻭﺣﻰ ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺳﻴﺪ، ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﺪ. ﺗﺎ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻝ رَبّ ﺍﻟﻨﻮﻉ ﺟﺪﻳﺪ ﺧﻮﻳﺶ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﮔﺮﺩ= 5193;. ﻭ ﺭﻭﺡ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺍﻧﻮ&#= 65165;ﻉ ﺟﻤﺎﺩﻯ، ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﮐﻪ ﺗﺤﺖ ﺗﺮﺑﻴﺖ ﻓﺮﺍﻭﺍﻥ ﻭ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﻫﺎ ﺭﺑﺎ&#= 65247;ﻔﺼﻞ ﻫﺎﻯ ﻧﻮﻋﻰ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﻔﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺭﺳﺎﻧﺪ= 607; اﺳﺖ، ﻭﺷﺎﻳﺪ ﺑﺮﻭﺵ ﺷش اﻭﻟﻰ ﺍﻟﻌﺰﻡ= 548; ﮐﺎﺷﻔﺎﻥ ﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮﻯ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﻴﺎ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﻳﺎ ﻫﺮ ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ، ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﺗﺎ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺧﻮﺩ ﺭﺍ ﻓﺮﺿﺎ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﮕﻔﺘﻪﺳﻬﺮﻭ= 5197;ﺩﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭﻯ ﺑﺮﺍﻯ ﻣﻄﻠﻖ ﻭ ﺍﺑﺪﻳّﺖ ﻭﺑﻴﻨﻬﺎﻳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻣﻔﺎ= 5259;ﻴﻢ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ، ﻭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﻣﺮﺍﺗﺐ ﺍﺭﻭﺍ&#= 65185;، ﻫﻤﮕﻰ ﺷﺎﺧﻪ ﻫﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﮐﺎﺭ ﻋﺒث ﻭﺑﻴ&#= 65260;ﻮﺩﻫﺎﻯ ﻧﺪﺍﺭﺩ، ﺣﺘﻤ= 5166; ﺭﻭﺡ ﻓﺮﺩی ﺮﺍ ﭘس اﺯ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺧﻮﺩ ﺩﺭ = ﺍﺑﺪﻳّﺖ، ﺑﺎﻳﺪ ﻭﻇﻴﻔﻪﺗﺎﺯه اﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65251;ﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺍﻟﻠﻪ ﮔﺮﻓﺖ ﺑﻴﺎﺑﺪ. = ﺯﻳﺮﺍ ﻫﺮ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﺄﻣﻮﺭﻳﺖ ﺁﺧ&#= 65198;ﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭﻟﺬﺍ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﮐ= 5258; ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺑﻨﻤﺎﻳﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺭﻭﺡ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ&#= 1548; ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺧﻮﺩ ﮔﻮنه اﻯ ﺧﺪﺍﺋﻰ ﮐﻨﺪ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﺴﺒﻰ، ﺑﺮﺍﻯ ﺗﺮﺑﻴت ﺴﺎﻟﮑﺎﻥ ﺧﻮﻳﺶ ﺧﺪﺍﺋﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺭﺑﻮﺑﻴّﺖ ﺩﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﺷﺎﻋﺮﮐﻪ ﺑﻤﻮﻟﺎ ﻋﻠﻰّ ﻭﻫﺮ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳ&#= 65194;، اﮔﺮ ﺧﺪﺍ ﻧﺨﻮﺍﻧﻤﺖ، ﻣ= 5176;ﺤﻴّﺮﻡ ﮐﻪ ﭼﻪ ﺧﻮﺍﻧﻤﺖ. ﭼﻨﻴ&= #65254; ﻃﺒﻴﻌﺖ ﻭﻫﺴﺘﻰ ﻭﺟﻬﺎﻥﺭﺍ، ﮐ= 5258; ﺍﻟﻮﻫﻴّﺖ ﺑﺪﺍﻧﻴﻢ، ﻳﻌ= 5256;ﻰ ﻫﺮﭼﻪ ﻫﺴﺖ، ﻭ&#= 65259;ﺮ ﻣﺎﻫﻴّﺘﻰ ﻏﻴﺮ ﺍﺯ ﻣﻮﺟﻮﺩﺍت ﺪﺭﻫﺴﺘﻰ ﺑﺪﺍ&#= 65255;ﻴﻢ. ﺍﻳﻦ ﺟﻬﺎﻥ ﻋﺒﺎﺩت ﺪﺭﮐﻮﻩ ﻭﺻﺤﺮﺍ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ ﻧﻴﺴﺘﻨﺪ، &#= 64400;ﻪ ﻫﻤﻪ ﺍﻳﻨﺎﻥ، &#= 65251;ﻬﻤﺎﻧﺎﻥ ﻣﻮﻗّﺖ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﺟﻬ&= #65166;ﻥ ﺭﺍ ﺩﺭ ﻳﻚ ﺗﺼﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻏﻴﺮ ﻣ= ﺎﺩﻯ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ. = ﮔﻮﺋﻰ ﭼﺸﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺒﻨﺪﻳﻢ، ﻭﺍ= 5187;ﺴﺎس ﻭﺟﻮﺩ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﻴﻢ. ﻣثا= 5247;ﻰ ﮐﻪ ﺍﺑﻦ ﺳﻴﻨﺎ ﻣﻴﮕﻮﻳﺪ. ﭼﻨﻴ&= #65254; ﺟﻮﻫﺮ ﻭ ﺫﺍﺗﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺩﺭ ﻫﺴﺘﻰ، ﮐﻴ&#= 65236;ﻴّﺖ ﺧﺎﺹ ﻓﻨﺎ ﻧﺎﭘﺬﻳﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، ﻟﺬ= 5165; ﻭﻇﻴفه اﻯ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﺭﺣﻤﺖ. ﻭﻫﺮﻗﻬ&= #65240;ﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩﺑﺨﻮﺍﻫ= 5256;ﺪ. ﻳﺎ ﺍﻭﻟﺎﺩ ﻭﺟﺎﻧﺸﻴن ﺒﺮﺍﻯ ﺧﻮﺩ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪ. ﻭﭼﻨﺎ&= #1606; اﻳﻦ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﺩﺭ ﻫﻢ ﻣﺘﺪﺍﺧﻞ ﻫﺴﺘﻨﺪ، ﭼﻮﻥ ﻃﺒﻘﺎﺕ ﭘﻮﺳﺘﻰ ﭘﻴﺎﺯ&#= 1548; ﮐﻪ ﻧﻘطه مرکزی ﺩﺍﺭﺩ ᥾= 1; ﺁﻥ ﺃﺻﻞ ﺍﺳﺖ. ﻭ= ;ﺁﺧﺮﻳﻦ ﻃﺒﻘﻪ ﺁﻥ ﻧﻴﺰ ﺍﺻﻞ ﺍﺳﺖ. ﻭ ﻳﺎ ﻫﻤﻪ ﺁﻥ ﺑﺘﺮﺗﻴﺐ ﺍﺻﻞ درجه دوم ﻣﻴﺒ= ﺎﺷﻨﺪ. ﻭ ﭼﻨﻴﻦ ﺭﻭﺡ ﻭ ﺍﺭﻭﺍﺡ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﺗﺪﺑﻴﺮ ﻭ ﻧﻮﺭﺍﻧﻴّﺖ ﺗﺮﺑﻴﺖ ﻭﻧﻈﺮ ﺣﻴﺎﺗﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻳﻚ ﺭﻭﺡ، &= #65193;ﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ، ﺑ&#= 65166; ﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻳﮑﻰ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭﺷﺎﻫﺪ ﺩﺭ ﺷﻬﻮﺩ، ﻋﻴ&#= 65254; ﻣﺸﻬﻮﺩ ﻣﻴﺸﻮﺩ، ﻭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺩﺭﻣﻴﺎﻥ ﻧﺒﻮﺩﻥ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﻫﻤﭽﻨ&#= 65166;ن ﻤﺴﺘﻘﻞ ﻣﻰ ﺑﻴ&= #65256;ﻨﺪ، ﻭ ﻫﻢ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﺭﻳﺎﻯ ﺑﻴﮑﺮﺍﻥ ﺭب ّاﻟﻨﻮﻉ ﺧﻮﻳA= 206; ﻏﺮق ﻤﻴﺪﺍﻧﺪ. &= #65165;ﻟﺒﺘﻪ ﺍﺣﺴﺎس ﭼﻨﻴﻦ ﺻﻤﺪﻳّﺘﻰ، ﻳA= 166;ﺑﻘﻮﻝ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯ ﻗﺪﻳﻢ، ﺣﺎﻟﺖ ﺳﺎﻣﺎﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﻄﻮﺭﻧﺴﺒﻰ، = 5193;ﺭ ﺷﺄﻥ ﺩﺭﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺍﺻﻞ ﻫﺴﺘﻰ ﺍﻟﻬﻰ، &#= 65165;ﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑﺘﺪﺍ ﻣﺸﻐﻮﻝ ﺑﻮﺩﻩ&#= 1548; ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ، ﺩﺭ ﭘﺎﻳﺎﻥ ﻫﺴﺘﻰ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺑﺤﺪّ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ&#= 1548; ﻗﻄﺮﻩ ﻭ ﺣﺘﻰ ﺫﺭّه ایﺪﺭ ﺍﻗﻴﺎﻧﻮس ﺑﻰ &#= 64400;ﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﻮﺟﻮﺩ ﺑﻰ ﮐﺮﺍﻥ ﻧﺎﻣﺤﺪﻭﺩ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ). ﭼ= ;ﻨﻴﻦ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺍﻟﻬﻰ ﺍﺯ ﻫﺴﺘﻰ، ﻧﻪ ﻓﻘﻂ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺑﺎﻧﺴﺎﻥ ﻣﻌﺘ&#= 65240;ﺪ ﺑﺪﺍﻥ ﺑﺪﻫﺪ ﺣﺘﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺰﺭﮔﺘﺮﻯ ﻣﻴﺪﻫﺪ، که ﺴﺎﻟﻚ ﺷﺎﻳﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﻴﺎﺑﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻳﻚ ﺻﺪﻡ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺑﺨﻠﻖ ﺑﺎﺯمی گرﺩﻧ᥷= 4;، ﭼﻮﻥ ﻣﻔﻴﺪ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﮔﻔﺖ ﮐﻪ، ﺭﻭﺡ ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﺤﻠﻴﻞ ﻭ ﺯﻭﺍﻝ ﻓﺮﺩﻯ، &#= 65193;ﺭ ﮐﻞ ﻫﺴﺘﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﻭﺩ. = ﮐﻪ ﺗﺼﻮﺭ ﻋﺒث ﺑﻨ&#= 65224;ﺮ ﻣﻴﺮﺳﺪ ﻭﻟﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻓﺘﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺮ= 5165;ﻯ ﺭﻭﺡ ﻓﺮﺩﻯ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﻭ ﻫﻤﻴﻦ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻫﺴﺘﻰ، ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﺣﻘﻴﺮ ﺗﺮ ﺑﻮﺩﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘس ﺑﺎﻳﺪ ﺑﺎﻟﺎ ﺭﻓﺖ، ﻭ&#= 65165;ﻟّﺎ ﭘﺎﺋﻴﻦ ﺍﻓﺘﺎﺩﻥ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65193;. پس ﺭﺟﻌﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯﻧﻮ= 5227;ﻰ ﻭﻣﺮﺍﺗﺐ ﻣﺘﻔ&#= 65166;ﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻣﻄﺮﺡ ﺍﺳﺖ، ﺗ&#= 65166; ﻓﺮﺿﺎ ﺩﺭﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ، ﺭﺟﻌ= 5174; ﺑﺴﻮﻯ ﺧﺪﺍ، ﺑ&#= 65198;ﺍﻯ ﻋﺪﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺰﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺻﻮﺭﺕ ﻣ&= #65268;ﮕﻴﺮﺩ. ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻣﻄﻠﻖ ﺗﺼﻮﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻭ ﺣﺘﻰ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ= 5263; ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ، ﻟﺰﻭﻡ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯﮔﺸﺖ ﻣﺠﺪﺩ ﺑﺎﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ. = ﻭ ﻟﺬﺍ ﻫﺮ ﺭﻭﺣﻰ ﺑﻌﺪﻡ ﻧﻤﻰ ﺭﻭﺩ، ﻭﻟﻰ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ. = ﻭ ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺭﺍ ﻣﺘﻮﺟّﻪ ﻟﺰﻭﻡ ﺍﻫﻤﻴّ= 5174; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﺗﺎ ﺩﻭﭼﺎﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻣﺠﺮﻡ ﺷﺪﻥ، ﺩ&#= 65197; ﮔﺎﺭﻣﻪ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻧﺸﻮﺩ، ﮐﻪ ﺑﺎﻟﻤثل ﮔﻨﺎﻫﺎﻥ ﻣﺠﺎ&#= 65199;ﺍﺕ ﻋﺬﺍﺏ ﺁﻥ ﺭﺍ ﺑ= ﺒﻴﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﻴﻨﺶ ﺩﻭﻡ ﺩﺭ ﺑﺎﺭﻩ ﺟﻬﺎﻥ ﻭ ﻫﺴﺘﻰ ﻭﻃﺒﻴﻌﺖ، ﻭﻳ= 5166; ﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ&#= 1548; ﻧﻈﻢ ﺩﻫﻨﺪﻩ ﺍﻓﻠﺎﻙ ﻭ ﺳﻴّﺎﺭﺍﺕ ﻭ ﺷﻮﺍﺑﺖ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﻧﻈﺮﻯ ﺑﺄﺻﻞ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻫﺴﺖ ﻭ ﻃﺒﻴﻌﺖ ﺭﺍ(ﺑﻮﺩﻩ) ﻭ ﺃﺻﻞ ﺁﻥ ﺭﺍﻧﺎ&= #65251;ﻌﻠﻮم ﻤﻴﺪﺍﻧﺪ. ﻧﻴﺮ&= #65261;ﺋﻰ ﻣﺎﻧﻨﺪ رَبّ ﺍﻟﻨﻮﻋﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﺪﺑﻴﺮ ﻃﺒﻴﻌﺖ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; رَبّ ﺍﻟﻨﻮﻋﻬﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻭ ﺭﻭﻣﻰ ﻭ ﻫﻨﺪﻯ&= #1548; ﮐﻪ ﺑﺮﺍﻯﻫﺮ ﭼﻴﺰﻯ رَبّ ﺍﻟﻨﻮﻋﻰ ﻣﻴﺪﺍﻧﺪ. ﻭﻟﻰ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﮐﻨﺎﺭ ﻫﻢ ﻫﺴﺘﻨﺪ، ﮐﻪﮔ= 5166;ﻫﻰ ﺑﺎﻫﻢ ﻣﻰ ﺟﻨﮕﻨﺪ، ﻭ ﺯﻧﺎﻥ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻰ ﺭﺑﺎﻳﻨﺪ. ﺍ= ﻳﻦ ﻧﻈﺮﻳﻪ ﺩﺭ ﺳﻄﺢ رَبّﺍﻟ᥽= 6;ﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس، ﻗﺎﺑﻞ ﻃﺒﻴﻌﺖ ﺩﺍﻧﻰ ﻫﺴﺖ. ﻭﻟ= ﻰ ﻃﺒﻴﻌﺖ ﺍﺯ ﺟﻤﺎﺩﺍﺕ ﻭﮔﻴ&#= 65166;ﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ، &#= 65261; ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﻧﺮﺍ ﺍﮔﺮ ﻫﺮ ﻳﻚ رَبّ ﺍﻟﻨﻮﻋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺍﻓﻘﻰ ﻧﻴﺴﺘﻨ&#= 65194;. ﺑﻠﮑﻪ ﻣﺘﺪﺍﺧﻞ ﺩﺭ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺭبّ اﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻭ ﺍﻓﺮﺍﺩ ﺁﻥ ﺩﺧﺎﻟﺖ ﺩﺍﺭﺩ. = ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗﻨﻬﺎ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﻣﻨﺎﺳﺐ ﺧﻮﺍﺳﺘﻪ ﺃﺭﺑ&#= 65166;ﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺮﺑﻴﺖ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺩﺭ ﮐﺎﺭﺧﺎﻧﻪ ﺍﺗﻮﻣﺒﻴﻞ ﺳﺎﺯﻯ، ﻫﺮﻗﺴ= 5252;ﺘﻰ ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﺗﻮﻣﺒﻴﻞ ﺭﺍ ﻣﻴﺴﺎﺯﺩ، ﻫﻤ= 5166;ﻥ ﻃﻮﺭﮐﻪ ﻣﺪﻳﺮﺍﻥ ﻣﻮﻧﺘﺎﮊ ﻗﻄﻌﺎﺕ ﺧﻮﺍﺳته اﻧﺪ. = 5261; ﺁﻥ ﻣﺪﺑّﺮﺍﻥ ﻣﻮﻧﺘﺎﮊﻯ، ﺑ= 5166;ﺯ ﺧﻮﺍﺳﺘﻪ ﺃﺭﺑﺎﺏ ﮐﺎﺭﺧﺎﻧﻪ، ﻭ ﺣﺘﻰ ﺧﺮﻳﺪﺍﺭﺍﻥ ﺍﺗﻮﻣﻴﻞ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧ&= #65194; ﭘس ﻫﺮ ﺭبّ اﻟﻨﻮﻋﻰ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ&= #1548; ﻭ ﺩﺭ ﺃﺭﺑﺎﺏ ﭘﺎﺋﻴﻦ ﺗﺮ ﻭ ﺍﻓﺮﺍﺩ ﺁﻧﻬﺎ&#= 1548; ﺣﮑﻮﻣﺖ ﻗﻄﻌﻰ ﻭ ﺟﺒﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺧﻮﺍﻫﺎﻥ که اﺻﻞ ﻧﻬﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ ﺧﻮﺩ ﺩﺭ&= #65165;ﻃﺎﻋت أﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺍ= ﻳﻦ ﺑﻴﻨﺶ ﺍﺯ ﺟﻬﺎﻥ ﻳﻚ ﺳﻄﺢ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﻣﺤﺼّﻠﻴﻦ ﺟﻮ= 5165;ﻥ ﻣﻔﻴﺪ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﻴﻨﺶ ﺳﻮﻡ ﺍﺯ ﺟﻬﺎﻥ ﺩﺭ ﻧﻈﺮ ﻋﺮﻓﺎ، ﺁﻏﺎﺯ ﺍﺯ ﺭﻭﺍﻗﻴّﻮﻥ ﻳﻮﻧﺎﻥ ﻭﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭﺷﺮﻕ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺩﻧﻴﺎ ﺭﺍ ﺧﺎﻟﻖ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1548; ﮐﻪ ﭘﺪﻳﺪه ﻫﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ ﻭﺧﻮﺩ ﻧﻴز ﺁﺳ&#= 65252;ﺎﻥ ﻭﺍﻓﻠﺎﻙ ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ، &#= 65261;ﻧﻈﻢ ﺁﻧﺮﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺧﻮﺩ ﻫﺴﺘﻰ، ﺑ&#= 65194;ﻭﻥ ﺗﻮﺟّﻪ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، &#= 65191;ﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺪﻫﺮ ﻭﺯﻣﺎﻧﻪ، ﻳﺎ ﺳﺮﻧﻮﺷﺖ ﻭ ﻓﻄﺮﺕ ﺑﺪ ﻭ ﻧﺎﺳﺰﺍ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﻳﻌ= 5256;ﻰ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺩﺭ ﺳﻄﺢ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺩﻳﺪﻥ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻨﻮﺯ ﺧﺎﻟﻖ ﺃﺻﻞ ﻫﺴﺘﻰ، ﺩ&#= 65197; ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ، ﻭ ﺗﻤﺎﻡ &= #65165;ﺭﺑﺎﺏ ﻧﻮﻉ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺍﺗﻤﻰ ﻭﻣﻮﻟﮑ&#= 65262;ﻟﻰ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻭ ﺍﻓﻠﺎﻙ ﻫﻢ ﭼﻴﺰﻯ ﺟﺰﻣﺠﻤﻮﻋﻪ ﺗﺮﮐﻴب های ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﺧ= ﻮﺩ ﭘﻴﺪﺍ ﺷﺪﻩ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺍﺗﻤﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺑﺮﺍﻯ ﺫﻫﻦ ﺑﺨﻮﺍﻫﻴﻢ ﻣﺎﻫﻴّﺘﻰ ﺑﺪﺍﻧﻴﻢ، ﻧﻤ= 5264; ﺗﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﺃﺗﻤﻰ ﺑﮕﻮﺋﻴﻢ. ﮔﺮﭼ&= #65258; ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺎﻫﻴّﺖ ﺗﺤﺖ ﺃﺗﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻣﻬﻤﺘﺮ ﺍﺯ ﺫﻫﻦ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻭ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺑﺸﺮ ﺳﻪ ﺑُﻌﺪﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ= 548; ﻭﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﺑﻌﺎﺩ ﺩﺭ ﭘﻴﺶ ﺑﺎﺷﺪ. ﺗﻘ= ﺴﻴﻢ ﺩﻳﺪ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺯ ﺩﻳﻮﺟﺎﻧس ﺍﺳ= 5174;. ﻭ ﺳﻴﺴﺮﻭﻥ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺭﻭﺍﻗﻴّﻮﻥ ﻋﻘﻴﺪﻩ ﺩﺍﺷﺘﻨﺪ، ﮐﻪ ﻃﺒﻴﻌﺖ ﺑﻤثاﺑﻪ ﺁﺗﺶ ﻓﻌّﺎﻝ، ﻳﺎ ﻧﻔﺨﻪ ﺁﺗﺸﻴﻦ ﻭ ﺧﻠّﺎﻕ ﺍﺳﺖ. = ﻭ ﺑﻬﺘﺮﺍﺳﺖ ﻧﻈﺮ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ(ﺁﺗﺶ ﺣﻴﺎﺗﻰ)ﻭ ﺧﻠّﺎﻕ ﻣﻨﺒﻊ ﺍﺻﻠﻰ ﺍﻧﺮﮊﻯ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺩﺭﻫﺴﺘﻰ ﻭ ﺣﺮﮐﺖ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺍﻧﺮﮊﻯ ﺧﻮﺭﺷﻴﺪﻯ، ﻋ= 5252;ﻠﺎ ﺍﻣﻮﺍﺝ ﺣﺎﻣﻞ ﺗﺮﮐﻴﺒﺎﺕ ﺃثیرﻯ ﻣﻠﮑﻮﺗﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﺟﻤﻌﺎ ﺑﺼﻮﺭﺕ ﻓﻮﺗﻮﻥ ﻭﺍﺣﺪ ﻧﻮﺭ ﺩﺭ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ&#= 1548; ﺍﺯ ﮐﻮﺍﻧﺘﻮﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺣﺪ ﺍﻧﺮﮊﻯ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﭼﻮﻥ ﻭﺍﺭﺩ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﻫﺮ ﺃﺗﻢ ﻣﻴﺸﻮ&= #65193;، ﻫﻤﺎﻧﺠﺎ ﻣﻴﻤﺎﻧﺪ. ﻭﭘس اﺯ ﭘﺮﺑﺎﺭ ﮐﺮﺩﻥ ﻫﺮﺟزء ﺃﺗﻢ، ﺯﻣﻴﻨﻪ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺩﺭﻭنی ﺃﺗﻤﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺍﻟﮑﺘﺮﻭﻧﻰ ﺍﺯ ﻫﺴﺘﻪ ﺃﺗﻢ = ﺑﻴﺮﻭﻥ ﻣﻰ ﺟﻬﺪ، ﻭ ﻋﻨﺼﺮ ﺃﺗﻤﻰ ﺭﺍ ﺍﺯ ﻳﻚ ﻭﺍﺣﺪ ﺑﺒﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﺩ. ﻫﻴﺪﺭ&= #65261;ﮊن هیلیوم ﻤﻴﺸﻮ= ﺩ. ﻭ ﺗﺎ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ، ﭼﻮﻥ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ، ﺑﺎﺯ ﻫﻴﻠﻴﻮﻡ ﺑﻌﻨﺼﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻃﺒﻴﻌﺖ ﺑʋ= 66; ﭼﻨﺎﻥ ﺁﺗﺶ ﺍﻭﻟﻴﻪ ﺧﻮﺩ، &#= 65165;ﻳﻦ ﻋﻨﺎﺻﺮ ﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﻧﻈﺮﻳﻪ ﺑﻴﮓ ﺑﻨﮓ ﻧﻴﺰ ﺁﻣﺪﻩ. ﻭ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ&#= 1548; ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺎ ﻫﻤﻴﻦ ﺍﻧﺮﮊﻯ ﮐﻮﺍﻧﺘﻮﻡ، ﺗ= 4401;ﺎﻣﻞ ﺍﺗﻤﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺣﻴﺎﺕ ﺃﺗﻤﻰ ﺍ&= #65203;ﺖ. ﻭ ﺁﻣﺎﺩﻩ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮلی ﻮﻳA= 166; ﺍﺳﻴﺪﻫﺎﻯ ﺃﻣﻴﻨﻪ ﻭ ﺍﺳﻴﺪﻫﺎﻯ ﻫﺴﺘﻬﺎﻯ ﭼﻬﺎ&#= 65197;ﮔﺎﻧﻪ(دی إن إ)</span></span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺮﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻣﻮﺗﺎﺳﻴﻮﻥ ﻫﺎﻯ ﻣثبت ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﻭ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﺍﺻﻄﻠﺎﺣ&= #65166; ﺧﺪﺍﻭﻧﺪ ﻭﻃﺒﻴﻌﺖ، ﺗﺮ= 4400;ﻴﺐ ﮐﻨﻨﺪﻩ ﺃﺗﻢ ﻫﺎ ﻭ ﮊﻧﺘﻴﻚ ﻫﺎ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﻧﺴﺎﻥ ﺗﻮﺍﻧﺴﺘﻪ ﺍﻧﻔﺠﺎﺭ ﺗﺤﻠﻴﻠﻰ ﺃﺗﻢ &= #65197;ﺍ ﺑﮑﻨﺪ، ﻭﻟﻰ ﻋﮑس ﺁﻥ ﺩﺭ ﺗﺮﮐﻴﺐ ﺃﺗﻤﻰﻭﻋﮑس ﺍﻧﻔﺠﺎﺭ ﻫﺴﺘ&#= 65258; ﺃﺗﻢ، ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﮐﻪ ﺑﺎ ﺣﺮﺍﺭﺕ ﺯﻳﺎﺩ ﻭ ﻓﺸﺎﺭ ﻭ ﺷﺮﺍﻳﻂ ﻭﻳﮋه اﻯ ﻣﻴﺨ= 5262;ﺍﻫﺪ، ﮐﻪ ﻗﺎﺑﻞ ﺗﺄﻣﻴﻦ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﮔﺮﭼﻪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﮐﺮﺩه اﻧﺪ. ﺁﻧ&#= 64405;ﺎﻩ ﺧﻮﺩﺍﻧﺴﺎﻥ ﻭﻋﻘﻞ ﺍﻭﺭﺍ، &#= 65251;ﺎﻧﻨﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺎﻳﺪ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﺩﺍﻧﺴﺖ. ﻭ ﺟﺰﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟک ﻤﻴﮑﻨﺪ= 548; ﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65261; ﺍﺳﺮاء ﺑﻤﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ ﻧﻘﺶ ﺧﺪﺍﺋﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ، ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﻓﺮﺿﺎ ﺑﺎ ﺗﻌﻘّﻞ ﺧﻮﺩ، = 5165;ﻣﻮﺭ ﺍﺣﻮﺍلی ﻮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨﻨﺪ. ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴله اﻯ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﺑﺎﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺧ&#= 65262;ﺩﺭﺍ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺳﺮﻳﻌﺘﺮ ﻭﻣؤثّر ﺗﺮ ﺍʋ= 99; ﺍﻋﻤﺎﻝ ﺍﺭﻭﺍ&#= 65185; ﻣﺪﺑّﺮ ﻳﻚ ﻣﻮ&#= 65183;ﻮﺩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﮔﺎﻫﻰ ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ، ﻃﺒﻴﻌ= 5174; ﻭ ﺧﺪﺍ ﻭ ﺁﺗﺶ ﺭﺍ، ﻋﻮﺍﻣﻞ ﺍﺻﻠﻰﭘﻴﺪﺍﻳ= 5206; ﻫﺴﺘﻰ، ﻭ ﺣﺘﻰ ﺗﺪﺑﻴﺮ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺃﺗﻢ ﺩﺭ ﻋﺎﻟﻢ ﻧﺎﺳﻮﺕ ﻓﻌﻠﻰ ﻣﺎ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺩﺭ ﻣﺎﺳﻮﺕ ﻗﺒﻞ ﺍﺯ ﻧﺎﺳﻮﺕ، ﮐﻪ ﻣﺎﺩﻩ ﺑﺴﻴﺎﺭ ﺳﻨﮕﻴﻦ ﻫﺴﺖ. ﮐ= ﻪ ﺩﺭ ﻣﺮﮐﺰﮐﻬﮑﺸﺎ= 5253; ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ. ﻭ ﺍﺯ ﺟﻨﺶ ﭘﻮﺯﻳﺘﺮﻭﻥ ﻫﺎﻯ ﺃﺗﻤﻰ ﮐﻪ ﭼﻮﻥ ﺗﺠﺰﺑﻪ ﻫﺴﺘﻪ ﺃﺗﻤﻰ ﺷﻮﺩ ﺍﺷﻌﻪ ﺍﻟﻔﺎ ﻭ ﺑﺘﺎ ﻭ ﮔﺎﻣﺎ ﺗﻮﻟﻴﺪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﺷﻌّﻪ ﺑﺘﺎ ﻣﺴﺘﻘﻴﻤﺎ ﺑﺴﻮﻯ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻣﻴﺮ&#= 65261;ﺩ، ﻭ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ ﻭ ﺍﻋﺎﺩﻩ ﻧﻴﺴﺖ. = ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻩ ﺑﺎﺻﻞ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺩﺭ ﻳﻚ ﺑﻴﮕﺒﻨﮓ ﮐﻬﮑﺸﺎﻧﻰ، ﺗ= 5198;ﮐﻴﺒﺎﺕ ﭘﻴﭽﻴﺪﻩ ﺃﺗﻤﻰ ﺑﻮﺟﻮﺩﺑﻴﺎﻳ= 5194;. ﻃﺒﻴﻌت ﻮﺧﺪﺍ ﺭﺍ ﻳﮑﻰ ﺩﺍﻧﺴﺘﻦ ﺗﺴﻤﻴﻪ ﺟﺪﻳﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺩﻫﺮﻣﻴﺨﻮﺍﻧ= 5194;، ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻧﺒﺎﻳﺪ ﺑﺂﻥ ﺑﺪ ﮔﻔﺖ، ﮐﻪ ﮐﻔﺮﺍﻥ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﻴﺘﻮﺍﻥ ﺍﻓﺰﻭﺩ ﮐﻪ ﺍﻟﻮﻫﻴّﺖ ﮐﺎﺭﺵ ﺭﺣﻤﺖ ﻭ ﺑﺨﺸﻴﺪﻥ ﻭ ﻣﻮﻫﺒﺖ ﺍﺳﺖ. ﻭ= ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻃﺎﻟﺒﺎﻥ ﺁﻥ. ﻭ ﻧﻴﺰ ﻧﻌﻤﺖ ﺍﺳﺖ، ﺑ&#= 65198;ﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ&= #1548; ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺗﮑﺎﻣﻞ ﻣثبت ﻭﺍﺭﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ. ﻭ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎ ﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﻣﻮﻫ= 5170;ﺖ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺑﺎﻟ&#= 65240;ﻮّهﻫﺎﻯ ﻫﺮ ﻣﻮﺟﻮﺩ ﻣﺘﺤﻘّﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺸ&#= 65262;ﺩ. ﮐﻪ ﺍﺯ ﻫﺮ ﻧﻮﻉ= ، ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪ&#= 65263; ﺍﺳﺖ، ﮐﻪ ﺑﺠﻬﺎﻥ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻞ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﮐﻪ ﺍﻳﻨﻚ ﻧﺘﻮﺍﻧﺴته اﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ. ﺯﻳﺮﺍ ﺩﻳﺮ ﮐﺮﺩ ﻭ ﺿﻌﻒ ﺍﺭﺍﺩﻩ، &#= 65261; ﺿﻌﻒ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺻﺒﺮ، &#= 65169;ﺎﻋث ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﺁﺧﺮ ﻣﻴﺴّﺮ ﻫﺮ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ. = ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﻗﺒﻠﻰ، ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻨﺠﮕﺎﻧﻪ، ﺑ= 5252;ﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺍﻳﻨﻚ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺑﻮﻟﺎﻳ&#= 65174; ﻣﺤﻤﺪﻯ، ﻣﻴﺘ= 5262;ﺍﻧﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻟﺎﺯﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﻫﻤﺎﻧ&= #64405;ﻮﻧﻪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻣﺮﺯﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺩﺭ ﺣﻴﺎﺕ ﺭﻭﺣ&= #65264; ﻭ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻭ ﺗﻔﺴﻴﺮ ﻫﺎ ﺭﺍ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ، &#= 65193;ﺭ ﺳﻮﻯ ﻣﻨﻈّﻢ ﺁﻥ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺩﺍﻧﺴﺖ. ﺧﺪﺍﻭ&= #65255;ﺪ ﺑﺨﺎﻟﺘﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل ﺮﺍ پ= 587; ﺑﮕﻴﺮﺩ. ﺍﻳﻦ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺍﻳﻦ ﺗﻮﺍﻧﻬﺎﻯ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ، ﮐA= 258; ﺩﺭ ﻧﻄﻔﻪ ﺩﺍﺭﺩﺑﮑﺎﺭﻣ= 5268;ﮕﻴﺮﺩ. ﮐﻪ ﭼﻘﺪﺭ ﺳﺎﺯﻧﺪه ﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪه اﺳﺖ. ﻫ&#= 65198; ﺩﺍﺩﻩ ﺍﻟﻬی ﻮﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ (ﺁ&= #65267;ﺖ) ﺍﻟﻬﻰ، ﺃﻋم اA= 199; ﻫﺮﺷﻬﻮﺩ، ﻭ ﻳﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎت ﻤﺎ ﺑﺄﺯﺍی ﺁﻥ ﺷﻬﻮﺩ ﻭﺩﺭﻋﻘ&#= 65246; ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﺧﻠﺎﻕ، ﻭﻫﺮ ﺭﻓﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭﻯ، ﻋ= 5248;ﺎﻣﺖ ﺩﻳﮕﺮی اﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﺩﺭﺗﺰﮐیه ﻨﻔ= 87; کنونی اﺳﺖ. ﻭ ﻫﻢ ﻧﻴﺮﻭﻯ ﺟﺪﻳﺪ ﺑﻴﺴﺎﺑ&#= 65240;ﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 64400;ﻪ ﺍﻭﺭﺍ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳ&#= 65194;. ﻭ ﺍﻟّﺎ ﺟﻠﻮﺗﺮ ﻧﻤﻰ ﺗﻮﺍﻥ ﮐﻤﺎﻟﺎت اﺩﻭﺍﺭ ﺁﻳﻨﺪ= 607; ﺮﺍ ﺩﺍﺷﺖ. ﻣﮕﺮ ﺍﺯ ﮐﻠﺎس ﻣﺮﺣ&#= 65248;ﻪ ﻓﻌﻠﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﮕﺬﺭﺩ. ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻰ ﺳﺎﻟﻚ ﺑﺎ ﭼﻨﻴﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻓﺰﻭﺩﻩ ﻣﻴﮕﺮﺩﺩ. ﻋﺪﻡ ﮐﺎﺭ ﺑُﺮﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65227;ﻤﻠﺎ ﺣﻘﺎﺭﺕ ﺗﺪﺭﻳﺠﻰ ﻭ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﮑﻰ ﺭﻭﺡ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎﻥ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﮔﻴﺎﻫﻰ، ﻣﺴﺦ ﻳﺎ ﻓﺴﺦ می گرﺩﺩ. ﮐﻪ ﭼﻘﺪﺭ ﺗﻠﻒ ﮐﺎﺭﻯ ﮐﺮﺍﻣﺎﺕ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ&#= 1548; ﻭ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭ ﺗﻌﻤﻴﻖ ﻣﻌﺎﻳﺐ ﺩﺭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺑ&= #65268;ﺸﺘﺮ ﺷﺪﻩ ﺍﺳﺖ. ﮔﻮﺋ= ﻰ ﺳﻨﮕﻴن ﺘﺮ ﺷﺪﻩ، ﮐﻪ ﺭﻭﺡ ﭼﻨﻴﻦ ﻣﺮﺩه اﻯ، ﮐﻪ ﺩﺭﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺭﻭﺍﻥ ﻣﺎﻧﺪﻩ ﭘس هم ﭽﻨﺎن ﺮﻭﻯ ﺯﻣﻴﻦ ﻣﻴﻨﺎﻳﻨﺪ. ﻭﺍ&= #65203;ﺮاء ﻭﻣﻌﺮﺍج ﻨﺪﺍﺭﺩ که ﺰﻣﺎﻧﻬﺎﻯ ﺩﺭ&#= 65165;ﺯی اﻭ ﺭﺍ ﺍﺯ ﺗﻮﻟﺪﺍت ﺒﺠﻬﺎﻥ ﻣﻌﺎف ﻨﻤﺎﻳﺪ ﻧﺪﺍﺭ&#= 65193;. ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﺩ= 5197;ﺃﺻﻞ ﺯﺭﺩﺷﺘﻰ، ﭘﺎ= 5255;ﺼﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﺩ. = ﻭﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺷﺸﺼﺪ ﺳﺎﻝ ﺯﻳﺮﺍ ﺷﺶ ﺷﻬﻮﺩ ﺻﺪ ﺳﺎﻟ&= #65258; ﺩﺍﺭﺩ. ﻭﻟﻰ ﺷﻬ= ﻮﺩ ﻫﺎﻯ ﻣﺤﻤﺪﻯ، &#= 64400;ﻪ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻫﺮ ﮐﺪﺍﻡ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ. ﭘس ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﺤﻤﺪ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ، ﺭﻭ= 5185; ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﻤﺎﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﺍﻳﻦ ﺯﻣﺎﻥ ﺩﺭ ﻧﻈﺮ ﺭﻭﺡ ﻟﺤظه اﻯ ﺑﺎﺷA= 194; ﮐﻪ ﻫﺴﺖ. ﺯﻳﺮﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ، ﻭﺗﻤ= 5166;ﻡ ﺻﻔﺎت ﺠﻬﺎﻧﻰ ﻭﺑﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ&#= 1548; ﺍﻣﺎ ﺭﻭﺯﻫﺎﻯ ﺭبّ ﺮﺣﻤﺎﻥ(ﺑﮕﻔﺘ&#= 65258; ﺍﻟﻠﻪ ﺑﺎﻟﺎﺗ&#= 65198;) ﺑﺎ ﻫﺸﺖ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺁﻧﺎﻥ، &#= 64380;ﻮﻥ ﺧﻮﺩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﻫﺮﻳ= 5242; ﭘﻨﺠﺎﻩ ﺳﺎﻝ، &#= 65261; ﺟﻤﻌﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧ&#= 65194;. ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺎﻧﻨﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻓ&= #65176;ﺎﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺁﻥ ﻧﻮﻉ ﺑﻮﺩه باﺷﺪ. ﮐﻪ ﻗﺎﺑل ﻘﻴﺎس ﺑ= 5166; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻭ ﻗﻬﻘﺮﺍ ﺑﺮﺩﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻳﻚ ﻣﺨﺎﻟف ﺴﻠﻮﻙ، ﻭﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﻣﻨﺎﻓﻖ، ﻋﻤﻠ= 5166; ﻣﺠﺎﺯﺍﺕ ﻧﻴﺴﺖ، ﮐﻪ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﺩ. ﺑﻠﮑﻪ ﺭﺣﻤﺘﻰ ﺩﻳﮕﺮ ﺍﺳﺖ ﺗﺎ ﺭﻭﺡ ﻓﺮﺻﺖ ﺗﮑﺮﺍﺭ &= #64404;ﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﻭﺩ= 5261;ﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪﺑﺎﺭﻩ، که ﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺭﺳﻴﺪ، &#= 65259;ﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳت اﻟﻬی ﺮﺍ ﻧﻤﺎﻳﺪ، ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﻤﺎل ﻤﻴﺮﺳﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮی گرﺩﺩ. ﻭﻳﺎ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ&#= 1548; ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﻭﺣﺘ= 5264; ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﺳﺎﻟﻚ ﻋﻤﻠﺎ ﺧﻮﺩ ﮐﺎﺭﻯ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﺪ. ﮐﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﻃﺎﻋﺖ، ﻭ ﺍﺟﺮﺍﻯ ﺗﻤﺮﻳ&#= 65256;ﺎﺕ ﺑﺮﺣﺴﺐ ﺩﺳﺘﻮﺭ ﻭ ﭘﻴﺮ ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺑﺘﻮﺍﻧﺪ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ، ﻭ= 5175;ﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ&#= 1548; که کاﺭﻯ ﺍﺯ ﭘﻴش ﺨﻮﺩ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﺣتی اﮔﺮ ﺩﺭﻇﺎﻫﺮ ﺃﻣﺮ ﻧﻴﮑﻮ ﻭﺧﻴﺮﺍت ﻮﺻﺪﻗﺎﺕ ﺑﺎﺷ&#= 65194;. ﺯﻳﺮﺍ ﺟﻨبه هاﻯ ﻣﻨﻔﻰ ﺩﺭﺁﻥ ﺧﻴﺮﺍه هست. ﻭﺩﺭ ﭼﻴﺰﻫﺎﻯ ﻣثب= 78; ﺁﻥ، ﻓﻮﺭﺍ ﻣﺰﺩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺑﺼ= 5262;ﺭﺕ ثرﻭﺕ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﻃﻮﻝ ﻋﻤﺮ ﻭ ﻟﺬﺕ ﻭ ﺗﺄﻣﻴﻦ ﺁﺭﺯﻭﻫﺎ ﻭ ﻫﻮﺳﻬﺎ ﺭﺍ ﻣﻴﻴﺎﻳﺪ، ﮐﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﺩﺭ&#= 64400;ﺎﻣﻠﺎﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ&#= 1548; ثوﺍﺏ ﺟﻤﻊ ﺁﻭﺭی ﻤﻴﮑﻨﺪ. &= #65165;ﻧﺴﺎﻥ ﺑﻤﺮﺍﺗب اﻟﻬA= 264; ﻓﺮﺻت ﻤﻴﺪﻫﺪ. &= #65175;ﺎ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻞ، ﻭﺣﺘ= 5264; ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﺑﺎﺯﻳچ= 07; ﻨﻔس ﺍﻣّﺎﺭه ﺨﻮﺩ، ﻭ ﺑﺪﺗﺮ ﺑﺎﺯﻳﭽﻪ ﻧﻔس اﻣّﺎﺭﻩ ﻓﺎﺳA= 194; ﻳﻚ ﺁﺧﻮﻧﺪ ﻣﺬ&= #65259;ﺒﻰ ﺑﻬﺮﻧﺎﻡ ﻭﺩﻳﻨﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65165;ﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ، ﻳﻌﻨﻰ ﮐﺴﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﻭﺭﺗﺮ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﺪﺍﺭﺩ، ﻭﮐﺮ= 5165;ﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻧﻴﺰ ﻣﺘﺤﻘّﻖ ﺷﺪه اﻧﺪ. ﭘس ﺮﺍه ﺪﻳﮕﺮﻯ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﺃﻫﺮﻳﻤﻦ ﻃﺒﻴﻌﺖ ﺩﺭﺟﻤﻊ ﻭﺑﻄﻮﺭ ﮐﻠّﻰ= 548; ﮐﺴﺎﻧﻰ ﺭﺍ ﮐﻪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻣﻰ ﻭ ﺍﻟﻬی ﻨﻴﺎﻓﺘﻨﺪ، ﺑ= 5204;ﻘﻮﻁ ﺟﻬﻨﻤﻰ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺒﺮﺩ، ﮐﻪ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﻃﺒیعی ﻮ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. = ﺑﺨﺼﻮﺹ ﻓﻌﻠﺎ ﺑﺮﺍﻯ ﻧﻮﻉﺑﺸﺮﻯ ﮔﻮﺋﻰ ﺑﻘﻄﻌﻪ ﺳﻨﮕﻴنی که ﺑﺪﻭﻥ ﺗﻠﺎﺵ ﺩﺭ ﺳﺮﺍﺷﻴﺒﻰ ﺳﻘﻮﻁ ﻣﻴﺮﻭﺩ. = ﻭ ﺑﻌﺪﻡ ﻧﻤﻴﺮﻭﺩ، ﮐﻪ ﺑﮑﺎﺭﻣﺎ ﻫﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ. = ﺗﺎ ﺑﺎﺭﻧﺞ ﺩﻧﺪﺍﻥ ﺩﺭﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥ، ﺗﺰﮐ= 740;ه ﻨﻔس ﮔﺮﺩﺩ. ﮐﺎ&= #65197;ﻯ ﮐﻪ ﺍﻳﻨﻚ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﺎﺭﺍﺩﻩ ﺧﻮﺩ&#= 1548; ﻭﺑﺎ ﺯﺑﺎﻥ ﺷﻴﺮﻳﻦ ﻭ ﺍﺣﻮﺍﻟﻰ ﻋﺎﺷﻘﺎﻧﻪ ﻃﺎﻟب ﺁن ﺒﺎﺷﺪ. ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺎ ﺳﺨﺘﻰ ﻭﺗﻠﺨﻰ ﻧﺎﺗﻮﺍﻧی هاʌ= 63; ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﻋﻀﺎﻯ ﺗن ﺠﺒﺮﺍﻥ ﻣﻴﮑﻨﺪ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺣﻴﺎت ﻨﻮﻋﻰ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﻣﻌﻨﻰ ﻭ ﺍﺭﺯﺵ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺗﮑﺎﻣﻞ ﻭ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ= 548; ﺗﺎ ﺳﻄﺢ ﺭبّ اﻟﻨﻮﻉ ﻗﺎﺋﻢ ﻭﻋﺮش ﺮﺣﻤﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، &#= 65261; ﻧﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ. ﻭ ﺩﺭﻋﺮﻓﺎﻥ ﮐﻨﻮﻧﻰ، ﻓﻴﺰ= 5267;ﻚ ﺑﻤﻌﻨﻰ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺍﺳﺖ&#= 1548; ﻭﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻳﻚ ﺳﻴﺴﺘﻢ ﻋﻘﻠﻰ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﺎﻡ ﻋﻠﻢ ﻣﻌﺮﻓﺖ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺸﻨﺎﺳﺪ ﮔﺮﭼﻪ ﻣﺪﺍﻡ ﺍﮐﺘﺸﺎﻑ ﻭ ﺍﺧﺘﺮﺍﻉ ﺗﺪﺭﻳﺠﻰ ﻣﻄﺮﺡ ﻫﺴﺖ. ﻭﻟ= ﻰ ﮐﺎﺭ ﺳﺎﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﻧﺠﺎﺕﺑﺎ ﺭﻭﺡ &= #1575;لقُدُس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺷﻨﺎﺧﺖ ﻃﺒﻴﻌﺖ، ﺩﺭﺑ= 5268;ﻨﺶ ﺧﺪﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﺎﺳﻰ= 548; ﺟﻬﺎﻥ ﺑﻴﻨﻰﻋﺮﻓﺎﻧ= 5264; ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﺷﻮﺩ. ﮐﻪ ﺑﺮﻭﺡ= القُدُس ﻭﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻳ= ﻌﻨﻰ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ، ﺭﺳA= 268;ﺪﻩ ﺍﺯﺧﺪﺍﻭﻧﺪ، = 5169;ﺎ ﮐﻤﻚ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ، ﻭ ﻫﻤّﺖ ﺳﺎﻟﻚ، = 5251;ﻨﺠﺮ ﺑﺸﻨﺎﺧﺖ ﻃﺒﻴﻌﺖ ﻧﺎﺳﻮﺗﻰ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﻭﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺑﺎﻭﺭ ﮐﻨﺪ، ﮐ&#= 65258; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺕ ﺷﻬﻮﺩﻫﺎ، ﻭ ﺟﺒﺮﻭﺕ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺑﺨﺼ= 5262;ﺹ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑ&= #65198;ﺳﻴﻢ، ﻭﺍﻟّﺎ ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ= 5199;ﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺮﺍ، ﺑA= 166;ﻳﺪ ﻳﺎﻓت ﺒﻬﺘﺮ ﺍﺳت اﻣﺮﻭﺯ ﺑﭙﺬﻳﺮﻳﻢ. ﮐﻪ ﻃﺒﻴﻌﺖ ﺷﻨﺎﺳﻰ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ، &#= 65261;ﺭﻭﺍﻗﻴّﻮﻥ ﻭﻋﺮﻓﺎﻥ ﻗﺪﻳﻤﺘﺮ، ﺩﺭ= 5187;ﮑﻢ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺷﺪﻩ، ﻫﻤﺮﺍﻩ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬی اﺳﺖ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﮐﻴب ﻤﻌﻨی ﻮﺭﻭﺡ (ﻭﺍﺻل اﻟﻮﻫﻴّﺖ) ﻣﻴﺒﺎﺷﺪ، ﻣﺎ= 5255;ﻨﺪ ﺗﺮﮐﻴب ﺠﻬﺎﻥ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 605; ﺒﺎ ﺍﺳﭙﺮﻳﺖﻭ&#= 65165;ﻟﻴﺴﻢ ﺍﺳﺖ. ﻫﺮﭼﻪ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮﻯ ﭘﻴﺪﺍﺷﻮﺩ، ﻗ= 5194;ﺭﺗﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ، ﻭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺳﻴﺪﻩ. ﻟﺬﺍ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺑﻘﻮ= 5245; ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 64400;ﺎﻣﻠﺎ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ ﺍﺳﺖ. = ﻭ ﺍﮔﺮﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻃﺒﻖ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺑﺎﺷﺪ ﻣﻨﺎﺳﺐ ﻧﻴﺎﺯ ﺳﺎﻟﻚ ﻭﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯﺭﻭ= 5165;ﻧﻰ ﻭﻯ، ﻭﺩﺭ ﺳﻤﺖ ﺗﻘﻮﻳﺖ ﻗﺪﺭت عقلی ﺑﻴﺸﺘﺮی ﺨﻮﺍﻫﺪﺑﻮﺩ. ﺩ&= #65197; ﺣﺎلی که ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻣﺤﺒّﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻬﻤﮕﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ، ﻭ ﺩﺭ ﺑﻮﺩﻳﺴﻢ ﺍﻋﻤﺎﻝ ﺳﺨﺖ ﺗﺮ ﺭﻳﺎﺿﺖ، ﮐ&#= 65258; ﺩﺭ ﻭﺩﺍﻧﺘﺎ ﻭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﮐﺎﻣﻠﺎ ﺭﻳﺎﺿﺘﻰ ﺑﻮﺩﻩ، ﺗﺎ ﻋﻘﻠﻰ ﻭ ﺗﺄﻣّﻠﻰ. ﺯﻳﺮ&#= 65165; ﺩﺭﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻘﻠﻰ ﻓﺼﻮﻝ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ&#= 1548; ﺟﻬﺎﻥ ﺟﺎﻯ ﻭ ﺧلاء ﻧﺪﺍﺭﺩ. = 4400;ﻪ ﺍﮔﺮ ﺑﻴن اﺷﻴاء ﻓﺎﺻله ﺒﺎﺷﺪ، ﺃﺗﻤﻬ= 5166;ﻯ ﻫﻮﺍ ﻫﺴﺘﻨﺪ. ﻭ= ﺣﺘی ﺒﻴﻦ ﺃﺗﻢ ﻫﺎﻯ ﻫﻮﺍ، (ﺍﻳثر)ﻳ= 5166; ﺍِﺗﺮ ماده ﺗﺤت ﺠﻤﺎﺩﻯ ﻫﺴﺖ که اﻧﺮﮊA= 267;ﻬﺎﻯ ﺧﻮﺭﺷﻴﺪ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻭﺗﺎ&= #65199;ﻩ ﺑﻴﻦ ﻭﺍﺣﺪﻫﺎﻯ ﻋﻨﺎﺻﺮ ﺃثیرʌ= 63; ﺑﺎﺯ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺃثیرﻯ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺖ. = ﭘس ﻫﺴﺘﻰ ﻳﻚ ﻭﺍﺣﺪ ﺗﻮﭘُﺮ وصَمد ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ&= #65191;ﺪﺍﻭﻧﺪ ﺭﺍ ﺻﻤﺪﻯ ﺗﻮ ﭘﺮ ﻧﻴﺰ ﮔﻔﺘﻪ ﺍﻧﺪ. ﺯﻳﺮﺍ ﻫﻤﻪ ﻫﺴﺘﻰ ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﻭ ﻧﻪ ﺧﺪﺍ ﺍﺯ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﺩﺭ ﺳﻄﺢ ﺍﻟﻠﻪ، ﻭ&#= 65247;ﻰ ﺩﺭ ﺳﻄﺢ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻫﺎﻫﻮﺕ، ﺧﺪﺍ= 5261;ﻧﺪ ﺟﺪﺍ ﺍﺯﻃﺒﻴﻌت اﺳA= 174;. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻣﺎﻫﻴت ﻤﺎﺩی عوﺍﻟﻢ ﻭﺟﻮﺩ= 40; ﺮﺍ ﺑﺮﺷﻤﺮﻳﻢ&#= 1548; ﭼﻨﻴن اﺳﺖ. که ﺪﺭ ﻧﺎﺳﻮت ﺃﺗﻤﻬﺎ ﻭﺩﺭ ﻣﻠﮑﻮﺕ ﺃثیرﻫﺎ، ﻣﺎ᥽= 5;ﻨﺪ ﻣﺎﺩﻩ ﺭﻭﺍﻥ. ﻭ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺭبّ اﻟﻨﻮﻋﻬﺎ، م= 5;ﻫﻴّت عقلی ﮔﻔته اﻧﺪ. ﮔﻮﺋﻰ ﻋﻘﻞ ﻣﺎﻫﻴّﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ، که ﺴﺎﺯﻧﺪﻩ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺗﻬﺎ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺟ&= #65170;ﺮﻭﺗﻬﺎ ﺍﺳﺖ. ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﺳﻤﺖ ﻣﺎ، ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ، ﻭ ﻋﺮﺵ ر&#= 1614;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺳﻮﻡ. ﻭ ﻫﺮﻳﻚ ﻣﺎﻫﻴّ= 578; ﺮﻗﻴﻘﺘﺮ ﻭ ﺩﻗﻴﻘﺘﺮ. ﮐﻪ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ، ﺑ= 5228;ﺎﻟﻢ ﻣﻄﻠﻖ ﻟﺎﻫﻮﺕ ﻣﻴﺮﺳﻴﻢ. ﻭﺍﮔ&= #65198; ﺑﻤﻄﻠﻖ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ. = ﮐﻪ ﺍﻟﻠﻪ ﻭﺟﻮﺩﻯ ﺩﺭﻇﺎﻫﺮﺍﺳﺖ= 548; ﻭﻣﺎﻫﻴّﺖ ﺁﻧﺮﺍ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ماده (ﺷِﺒﻪ ﻋَﺪَﻡ) ﻣﻰ ﺧﻮﺍﻧﻴﻢ ﮐﻪ ﻫﻢ ﻣﺎﻫﻴّﺖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﻭ ﻫﻢ ﺩﺭ ﺭﻗﻴﻖ ﺑﻮﺩﻥ ﻧﻬﺎﻳﺘﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻟﻄﻴﻒ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺍ= ;ﺳﺖ که ﻤﺎﻫﻴّﺘﻰ ﻧﺪﺍﺭﺩ، ﻳﺎ ﻫﺮﭼﻪ ﺩﺍﺭﺩ، &#= 65203;ﺮﺍﺳﺮ ﺩﺭ ﻳﻚ ﻭﺍﺣﺪ ﻣﻴﺒﺎﺷﺪ ﻭﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ، ﮐﻪ (لا ﺷﺮﻁ) ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﻴﭻ ﺗﻮﺻﻴﻔﻰ ﺑﻤﻔﻬﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﺪﺍﺭﺩ ﺩﺭ ﺯﻣﺎﻥ ﺑﻰ ﺯﻣﺎﻥ، ﻭ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﮔﺮ ﻫﻢ ﻫﺴﺘﻰ ﺭﺍ ﻳﻚ ﻣﻮﺟﻮﺩ ﺑﺪﺍﻧ&#= 65268;ﻢ ﺻﺮﻑ ﻧﻈﺮ ﺍﻳﻨﮑﻪ ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﻣﮑﺎﻥ ﺍﻳﻦ ﻫﺴﺘﻰ ﺩﺭ ﻳﻚ ﺧلاء ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺳﺖ ﻳﻌﻨﻰ ﻳﻚ ﻭﺟﻮﺩ ﻋﺪمی اﺳﺖ. ﺯﻳﺮﺍ ﺍﺷﻴاء که ﺪﺭ ﻓﻀﺎ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﻣﺤﺘﻮﻳﺎﺕ ﻫﻮﺍﺭﺍ ﮐﻨﺎﺭ &= #65251;ﻴﺰﻧﻨﺪ. ﻭﺟﻮﺩی ﺪﺍﺧﻞ ﻋﺪﻡ ﻭﺟﻮﺩ ﭼﻮﻥ ﻫﺴﺘﻰ ﺩﺭ ﺧلاء ﻭ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻟﺎ ﻣﮑﺎﻥ ﻣﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﻋﺪﻣﻰ ﺑﺪﺍﺧﻞ ﻋﺪﻡ ﻣﻴﺒﺮﺩ ﮐﻪ ﺧﺎﺭﺝ ﺍﺯ ﻭﺟﻮﺩ ﻫﺴﺘﻰ، &#= 65169;ﺎ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﮐﻪ ﺧﺎص ﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺩﺭﻫﺮ ﻧﻮﻋﻰ، &#= 65261;ﺟﻮﺩﻯ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺧﻠﺄ ﺑﺮﺍﻯ ﻭﺟﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﻮ ﺍﻓﺮﺍﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﺑﻬﺘ&= #65198; ﺍﺳﺖ، ﺍﺯ ﺍﻳﻦ ﭘس ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺻﺤﺒﺖ ﺷﻮﺩ، ﺗﺎ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻩ&#= 1548; ﮐﻪ ﻣﺒﺤث ﺑﻌﺪ&#= 65263;، ﺍﺳﺖ ﻭﺗﻨﻔّﺴ= 5264; ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨ&#= 65194;ﻩ ﺻﺒﻮﺭ ﺑﺎﻣﺎ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM057><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M057= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>جهان بینی و وجودهستی<o:p></o:p></span><= /b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﻬﺎﻥ بینی ﻳﻌﻨﻰ طرز ﺩﻳﺪﻥ ﺟﻬﺎﻥ ﻭﻫﺴﺘﻰ&#= 1548; ﺍﺯ ﺁﺳﻤﺎﻥ ﻭﺯﻣﻴﻦ ﻭﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ&#= 1548; ﺑﺮﺣﺴﺐ ﻗﺪﺭﺕ ﺑﻴﻨﺎﺋﻰ ﭼﺸﻢ&#= 1548; ﻭ ﺑﻴﻨﺶ ﻋﻘﻠﻰ ﻫﺮﮐس. ﻭﺣﺘﻰ ﺷﻬﻮﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﻭﻧﻴﺎﻣﺪﻩ، ﮐ= 5258; ﺍﺻﻄﻠﺎﺣﺎ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻣﻴﻨﺎﻣﻴﻢ. ﺑﺎ&= #65199; ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺷﺎﻣﻞ (ﻭﺟﻮﺩ ﻭ ﻋﺪﻡ) ﺍﺯ ﺩﻳﺪ ﺍﻧﺴﺎﻥ ﻭﻟﻮ ﻣﻮﺟﻮﺩ ﻋﺪﻣﻰ&#= 1548; ﻳﺎ ﺳﺮﺍﺳﺮ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺃﺗﻤﻰ، ﻭ ﻋﻮﺍﻟﻢ ﻣﺎﺳﻮﺗﻰ ﺳﻨﮕﻴﻦ ﺗﺮ ﺍﺯ ﻣﺎﺩﻩ، ﮐﻪ ﺯﺍﻳﻨﺪﻩ ﻣﺎﺩﻩ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺕ ﺃثیرʌ= 63;، ﺟﺎﻳﮕﺎﻩ ﻣﻠﺎﺋﻚ ﻭ ﺍﺭﻭﺍﺡ ﺁﻣﺎﺩﻩ ﺗﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥ. ﻭ ﻧﻴﺰ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﺍﻯ ﻋﻘﻞ ﻭﺭﻭﺡ، ﻭ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﮐﻪ ﺍﺻﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﺑﻄﻮﺭﻳﮑﻪ ﺁﻧ&#= 65198;ﺍ ﺍﺯ ﺧﺪﺍ، ﻭ ﺣتی اﺯ (ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ)ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﻫ= 5198; ﻭﻃﺒﻴﻌت ﻮ ﺯﻣﺎﻧﻪ ﻭ ﺯﺭﻭﺍﻥ، ﺑﺎﺯ ﻧﺎﻣﻬﺎﻯ ﺩﻳﮕ&#= 65198;ﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﻳﺎ ﻫﻤﻴﻦ ﺧﺪﺍ ﺩﺍﺧﻞ ﺍﺳﺖ ﺗﺎ = ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5261; ﻧﻪ (ﺧﺪﺍ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ) ﺩﺭ ﻋﻤّاء، ﺑʌ= 56;ﺎﻡ(ﻫﻮ ﻳﺎ ﺍﻭ) ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = ﻭﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ، ﺷﺎﻣﻞ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺃﺭﺑﺎﺏ ﻧﻮﻉ، ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻣﺮﺍتب ﻨﻮﺭﻯ= 48; ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺩﺭﺑﻴﻨﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﻧ&#= 65166;ﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ که ﻤﻨﺘﻬﻰ ﺑﻠﺎﻫﻮﺕ، (ﺧﺪ&#= 65165;ﻭﻧﺪ ﺍﻟﻠﻪ) ﺻﺎﺩﺭ ﺍﻭﻝ(ﺧﺪﺍﻭﻧﺪ ﻫﻮ) ﻭ ﺭﻭﺡ ﺍﻟﺄ= ;ﺭﻭﺍﺡ ﻭﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﻭﺟﻮﺩ ﻣﺎﺩﻳﺎﺕ ﻫﺮ ﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭﺣﻰ، ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭ ﺻﻔﺎﺗﻰ ﻭﻭﺟﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﻭﻣﻮﺟ&= #65262;ﺩﺍﺕ ﺯﻧﺪﻩ ﮐﻪ ﺗﻮﻟﻴﺪ ﻣثل ﻣﻴﮑﻨﻨﺪ. ﺍﺑﺘ&= #65194;ﺍ ﺍﺯ ﻭﺍﺣﺪ ﮊﻥ ﺗﺎ ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺧﻮﺩ ﺩﺭﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﻓﺮﺍﺩ ﺧﻮﻳش هستند. ﻭﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺨﺼﻮ= 5209; ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺗﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺗﺎ ﻋﺮﺵﺭﺣﻤﺎﻥ ﮐ&#= 65258; ﺭبّ اﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻣﻴﺘﻮﺍ= 5253; ﺭؤﻳﺎﻫﺎﺋﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻧﻬﺎ ﺭﺍ ﻳﺎﻓﺖ. ﻭﻟﻰ ﺩﺭﻣﻨﻄﻖ ﺗﮑﺎﻣل ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﻭ ﻇﻬﻮﺭ ﺣﻴﺎﺗﻰ ﺩﺭﺟﻬﺎﻥ، ﺩﺭ= 5211;ﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺴﺘﻰ ﺩﺭ ﮐﻞّ ﺍﺻﻞ ﺧﺪﺍﺋﻰ ﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﻤﮕﺎﻥ ﺩﺭ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺪﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﺭﻭﺍﻗﻰ ﻭ ﺩﻳﮕﺮ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﺑﻌﺪ&#= 65263; (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻫﺴﺘﻰ ﺩﺭﺧﺪﺍ&#= 1548; ﻭ تشبیه ﺟﻬﺎ᥽= 3; ﺩﺭﺧﺪﺍ، ﮐﻪ ﺟﺎﻥ ﻭﺭﻭﺡ ﻫﺴﺘﻰ ﺑﺎﺷﺪ، &#= 65165;ﺯ ﺍﺻﻮﻝ ﻣﺴﻠّﻢ ﺍﻳﻦﻋﺮﻓﺎﻥ ﺍﺳﺖ. ﺧﺪﺍﻭﻧﺪ&= #65263; ﮐﻪ ﻃﺮّﺍﺡ ﺁﻓﺮﻳﻨﺶ ﺍﻭﻟﻴﻪ، ﻭ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﺑﻌﺪﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. ﻭﻣﺤﻴﻂ ﺑﺎ ﺍﺣﺎﻃﻪ ﻭﺍﻃﻠﺎﻉ، ﻭﺩ= 5197;ﺗﺪﺑﻴﺮ ﻭ ﮐﻨﺘﺮﻝ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩ ﺍﺯ ﻧﻈ&= #65198; ﻣﺎ، ﻭ ﺁﻳﻨﺪه ﻫﺎﻯ ﻭﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﺭﻭ&= #65165;ﺡ ﻣﻮﺟﻮﺩﺍت ﻮ ﺃﺻﻞ ﻫﺮﮐس که ﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻓﺮﺩ ﻣﻴﮕﻮﺋﻴﻢ، ک= 07; ﺴﺎﺯﻧﺪه ﺠﺴﻢ ﻣﻮﺟﻮﺩ، ﻭﺟﻨ= 576;ه های ﺪﻳﮕﺮ ﺁﻥ= 48; ﭼﻮن ﺬﻫن ﻮ ﺭﻭﺍﻥ ﺍﺳت که ﺍﻣﮑﺎ= 06; ﻤﻴﺪﻫﺪ ﺭﻭﺣﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺤﺴﻮس ﻭﻣﻠﻤ= 5262;س ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﺩﺭﺑﻴﺎﻳﺪ ﻭﻣﺎﺩﻳﺎﺕ ﺳﺮﺍﺳﺮ ﺍﺯ ﺩﻭ ﻗﺴﻤﺖ ﺗﺸﮑﻴﻞ ﺷﺪﻩ. ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ، ﻳﺎ ﺭﻭﺡ ﻭﻣﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﺳﺮﺍﺳﺮ ﻫﻴﻮﻟﺎﻫﺎ، ﺧ= 5262;ﺩ ﺑﺎﺯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﺋﻰ ﺭﻗﻴﻖ ﺗﺮ ﺩﺍﺭﻧﺪ ﻭﻫﻤﭽ&#= 65256;ﺎﻥ ﺗﺎ ﺃﺯﻝ ﺍﮔﺮ ﺑﮕﺬﺷﺘﻪ ﺑﺮﻭﻳﻢ، ﺟﺰ ﺭﻭﺡ ﻳﺎ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، &#= 64400;ﻪ ﺃﻣﺮ ﻧﺎﻣﺤﺴﻮس ﺟﺰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳ&= #65174;، ﺑﺎ ﺗﮑﺎﻣﻠﺎت ﻮﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺷﺪﻥ ﻧﻮﻋﻰ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ، ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺗﺤﺖ ﺃثیر ﻭﺃﺗﻢ، ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ، ﺗ= 5166; ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﺍﻗﻴﺎﻧﻮس ﻭﺟ= 5262;ﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﮐﻪ ﺑﺼﻮﺭت ﺸﺒنم®= 0; اﺯ ﺍﻳﻦ ﺍﻗﻴﺎ&#= 65255;ﻮس ﺮﻭﺡ ﺑﺰﺭﮒ ﺍلله ﺠﺪﺍ ﺷﺪA= 257;، ﻭ ﻫﻴﭻ ﭼﻴﺰ ﻳﺎ ﮐﺴﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﻭ ﻫﺴﺘﻰ ﺳﻴّﺎله اﻯ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺣﺮﮐﺖ ﻭ ﺟﺮﻳﺎ&= #65253;، ﻭ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﺍﻧﺴﺎﻥ ﺑﺎﻋﻘﻞ ﺳﺮﮐﺶ ﺍﺯ ﻓﻄﺮﺕ ﺭﻭﺣ&= #65264; ﺧﻮﺩ، ﺑﻘﻬﻘﺮ= 5165; ﻭ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﻣﻴﺮﻭﺩ. ﻭ ﻟﺤﻈﻬﺎﻯ ﻫﻴﭻ ﺟﺎ ﻭ ﻫﻴﭻ ﭼﻴﺰﻯ ﺷﺎﺑﺖ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴ&= #65174;، ﻣﮕﺮ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ. ﻭﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻣﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺁﻧﻬﺎ ﻭﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺍﺣﺴﺎس ﻣ&#= 65268;ﺸﻮﺩ، ﺧﻮﺩ ﻭﺟﻮﺩﻯ ﻗﻄﻌﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺁﺏ ﺍﺳﺖ، ﮐﻪ ﻫﻢ ﻫﺴﺖ ﻭ ﻫﻢ ﭼﻴﺰﻯ ﺟﺰ ﺗﺼﻮ&= #65197; ﺳﻴّﺎﻟﻪ ﻧﻴﺴﺖ. ﻭﺣﻮﺍس ﻭﻋﻘﻞ ﺍﻧﺴﺎﻥ. = ﻭﺷﺎﻳﺪ ﺩﺭﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻧﺘﻮﺍﻧﻨﺪ ﺣﻘﻴﻘﺖ ﻣﺎﻫﻮﻯﻣﻮﺟﻮ= 5193;ﺍﺕ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ. = ﮔﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖ ﻣﺤﺴﻮس ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻭﺍﻗﻌﻴّﺘﻰ ﻣﻨﺎﺳﺐ ﻗﺪﺭﺕ &= #65261;ﺑﻴﻨﺎﺋﻰﻭﺑA= 268;ﻨﺶﻧﺎﻇﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﻢ ﻭﻣﻌﺮﻓﺖ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﻴﻦ ﺧﻮﺩﺵ ﻭ ﺟﻬﺎﻥ ﻫﻢ ﺁﻫﻨﮕﻰ ﻭﻫﻢ ﺯﻳﺴﺘﻰ ﻋﻘﻠﺎ&#= 65255;ﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ ﮐﻪ ﻫﻢ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ، ﻭ ﻫﻢ ﻏﻴﺮ ﺧﻮﺩ، &= #65261;ﺣﺘﻰ ﻫﺴﺘﻰ ﺭﺍ. ﮐﻪ ﻣﻤﻠﻮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﺍﻯ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﻗﺪﺭﺕ ﻣﻌﺮﻓﻰ ﻭﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺧﻮﺩ ﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺑ= ﺪﺭجه اﻯ ﺍﺯﻋﻘﻞ ﻭ ﺗﻮﺍﻥ ﺫﻫﻨﻰ، &#= 65169;ﺮﺍﻯ ﺧﻮﺩﺷﻨﺎﺳﻰ ﻭﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ ﺗﺎ ﺧﺪﺍ ﺷﻨﺎسی ﻴﺎ ﻋﻤﻠﺎ (ﺑﺎﻟﺎﺗﺮ ﺷﻨﺎﺳﻰ). ﻭﺗﻠﺎ= ﺵ ﺑﺮﺍﻯ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ. ﻭ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎﻗﻞ ﺗﺮ، ﻭ ﺁﺯﺍﺩ ﺩﺭ ﺍﻧﺠﺎﻡ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﻳﺎ ﺑﺎﻟﻌﮑس ﺩﺭ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮعی اﺳﺖ. ﺗﺎ ﺑﺎ ﺍﺭﺍﺩﻩ ﺩﺍﻃﻠﺒﺎﻧﻪ ﻭ ﺁﺯﺍﺩﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭ ﻟﻮ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ&#= 1548; ﺩﺭﮐﻨﺘﺮﻝ ﻧﻔس ﻮﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ که ﺒﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ. ﻭﻧﻪ ﺑﻬﻴﭻ ﺭﻭﺵ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﻳﮕﺮ. ﻭﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺷﻨﺎﺧﺘﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﮔﺮﭼﻪ ﮐﻤﻴّﺖ ﺩﺭ ﺷﻨﺎﺧﺖ ﺍﻓﻘﻰ، ﻣﺮﺑﻮ= 5217; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﻋﻠﻢ ﻳﺎ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﻣﻌﺮﻭف عرﻓﺎ ﺍﺳﺖ. ﺯﻳ&#= 65198;ﺍﺷﻨﺎﺧت ﺒﻴﺸﺘﺮ ﺍﺯ ﺑﻴﺮﻭﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﻭﻧﻪ ﺷﻨﺎﺧﺘﻰ ﺍﺯ ﺃﻧﺪﺭﻭﻥ ﺩﺭﻭﻥ ﺧﻮﺩ ﺩﺭﺭﻭﺡ، ﺑﻄﻮ= 5197;ﻳﮑﻪ ﺳﺎﻟﻚ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ، ﻧﻘﺺ ﮐﺮﺍﻣﺎﺕ ﻭﺻﻔﺎﺕ ﻟﺎﺯﻡ ﻧﻮﻋﻰ، ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺭﺍ ﺩﺭﻳﺎﺑﺪ، ﻭ ﺣﺘﻰ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻨﺎﺳﺪ، ﻭ ﺗﺮﻣﻴﻢ ﻭﻧﻮﺳﺎﺯﻯ ﻭﺩﮔﺮﮔﻮﻥ ﻧﻤﺎﻳﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻮﻝ ﻋﻤﺮ، ﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﻟﺬﺕ ﻭ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ، ﻭ ﺣﺘﻰ ﻏﺎﺭﺕ ﻭ ﺳﻮﺧﺘﻦ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋ&#= 65264; ﺧﻮﺩ ﺩﺭ ﺗﻦ ﻭﺫ= ﻫﻦ ﻭ ﺭﻭﺍن ﻨﻤﻴﮑﻨﺪ. ﻭ ﻋﺎﻗﺒﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﻔﻴﺪ ﻧﻮﻉ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﺍﮔﺮ ﮐﻪ ﻣﻮﻓﻖ ﺑﺘﺤﻘّﻖ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺁ&#= 65255;ﮕﺎﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﻨﺎﺧ= 5174; ﺑﻬﺘﺮﻯ ﺍﺯ ﺧﻮﺩ ﻭ ﻃﺒﻴﻌﺖ ﻭﺁﻳﻨﺪه ﻫﺎ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺍﻟّﺎ ﺑﺎ ﺍﺗﻠﺎف ﻮﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺑﺎ ﻧﺴﺦ ﺑﺪﺗﺮﺑﺸﺮﻯ، = 5261;ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ&= #1548; ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ&= #1548; ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻗﺎﺑﻞ ﺳﻘﻮﻁ ﻭﻗﻬﻘﺮﺍ ﺒﺮﺍی ﺮﻭﺡ ﻫﺴﺖ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺣﺮﮐﺖ ﺃﺯﻟﻰ ﺧﻮﺩﺭﺍ، ﺑﺴﻮ= 5263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭّب اﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻭﺭﺍ ﺑﻴﺎﺑﺪ. = ﺁﻧﮕﺎﻩ ﺑﺎﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﭘﻴش ﻤﻴﺮﻭﺩ. ﺗﺎ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺃﺯلی ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194;، ﮐﻪ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺧﻮﺍﺳﺘﻪ، ﮐﻪ ﭼﻨﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺷﺪ، ﺍ&#= 65183;ﺮﺍ ﺷﻮﺩ. ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻰ ﺑﺎﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻧﺨﻮﺍﻫﺪ ﭼﻨﻴ&#= 65254; ﮐﻨﺪ، ﺑﺎ ﺯﻭﺭ ﻭ ﻓﺸﺎﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮﻋﺬﺍﺏ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎ&= #65253; ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﮐ= ﻪ ﻣﺎ ﻧﻴﺰ ﺑﭽﺸﻢ ﺍﻳﻦ ﻋﺬﺍﺑﻬﺎ ﺭﺍ، ﺣﺘﻰ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻟﺎﺟﺮ&= #65249; ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭ&= #65203;ﻴﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺭﺳﻴﺪ. ﺗﺎ ﻗﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﻧﺸﻮﺩ. ﮐﺎﺭﻯ ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞﺩﺭ ﻣﺮﺍﺣﻞ ﻧﻬﺎﺋ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺻ&#= 65166;ﺣﺐ ﺣﮑﻤﺖ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ، ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻭ ﻧﺎﺩﻳﺪﻩ ﻭﻧﻴﺎﻣﺪﻩ ﺟﻬ&#= 65166;ﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺎ ﺟﻬﺎﻥ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺻﻠﺎﺕ ﻳﺎ ﺻله ها ﺑﺎﺷﺪ. ﮐﻪ ﻣﺪﺍﻡ ﻭﺳﻴﻌﺘﺮ ﻣﻴﺸﻮﺩ. ﻣﺎﻧﻨ&= #65194; ﻋﻘﻞ ﻃﻔﻞ ﻣﺤﺪﻭﺩ ﺑﭽﻨﺪ ﺳﻮﮊﻩ، ﻭ ﻋﻘﻞ ﺟﻮﺍﻥ ﮐﻪ ﺑﺴﻮﮊﻩ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﺮﺗﺒﻂ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ ﺳﺎﻟﻚ، که ﺒﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺗﻤﺎﻡ ﻫﺴﺘﻰ، ﺗﺎ ﺯﻳﺮ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺁﮔﺎه ﻴﺒﻴﺎﺑﺪ. ﻭﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺯﻭﺩﺗﺮ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﻭﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﻭﻧﻴﺰ ﻣﻌﺎﻑ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﮔﺮﺩﺩ. ﺗﺎ ﻫﻔت هزﺍﺭﺳﺎﻝ ﺩﻳﮕﺮ، ﺩﺭﺻﻮ= 5197;ﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﺎﻗﻞ ﺗﺮ، ﻭ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻋﻈﻴﻢ ﭼﻮﻥ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ، ﻭﺑﺴ= 5268;ﺎﺭ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ. ﺁﻧﮕﺎﻩ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ&#= 1548; ﻭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. ﮐﻪ ﺑﻰ ﻧ= ;ﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﺍﻧﺴ= ﺎﻥ ﻋﺎﻗﻞ ﺑﺎ ﺣﮑﻤﺖ ﻭﺷﻨﺎﺧﺖ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺣﺪﻭﺩ ﺗﺒﻌﻴّﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﻫﺴﺘﻰ ﺑﺪﺍﻧﺪ. = ﻭ ﻫﺮﭼﻪ ﻋﺎﻗﻞ ﺗﺮ ﻭﻣﺘﻮﺍﺿﻊ ﺗﺮ ﺑﺎﺷﺪ، ﺗﺒ&#= 65228;ﻴّﺖ ﺍﺯ ﻣﺸﻴّﺘﻬﺎ= 5263; ﺍﻟﻬﻰ، ﺩﺭ ﻓﻄﺮﺕ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264; ﺑﻨﻤﺎﻳﺪ. ﻭ ﻫﻤﺮﺍﻩ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ، ﮐﻪ ﭼﻮﻥ ﺳﻴﻠﻰ ﺑﺪﻭﻥ ﻟﺤﻈﻬﺎﻯ ﺍﺯ ﺗﻮﻗّﻒ، ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﺍﻟّﺎ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﻰ ﻭ ﺯﺧﻤﻰ ﺷﺪﻧﻬﺎ ﻭ ﺭﻧﺠﻬﺎ، ﻋﺎ&#= 65239;ﺒﺖ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭﺭﻧﺠﻬﺎﻯ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻣﺒﺘﻠﺎ ﻣﻴﮕﺮﺩﺩ. ﺗﻤﺎ&= #65251;ﻰ ﺳﺮﻧﻮﺷﺖ ﻭ ﺭﺿﺎﻳﺖ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﻭﺳﺮﻧﻮﺷﺖ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ، ﻭ= 5165;ﻭﺿﺎﻉ ﻭ ﺍﺣﻮﺍﻝ ﺑﻬﺒﻮﺩﻯ ﺑﺨﺸ&#= 65256;ﺪه ﺘﺎ ﺑﺎ ﻭﺟﻮﺩ ﻭﻫﺴﺘﻰ، ﻭ ﺍﺗﺼﺎﻝ ﺑﮑﻞ ﻫﺴﺘﻰ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺑﺮﺍ&= #65263; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﻧﻴﺰ، ﺍﺭﺗﺒﺎ= 5217; ﻭ ﺷﻨﺎﺧﺖ، ﻭ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺁﻧﻬﺎ ﭘﻴﺶ ﺑﺮﻭﺩ ﺑﺎ ﭘﺬﻳﺮﺵ ﻋﻘﻠﻰ ﻭ ﻳﻘﻴﻨﻰ ﻭ ﺳﻤﭙﺎﺗﻴﻚ، ﮐ= 5258; ﺟﻬﺎﻥ ﻭ ﻫﺮﭼﻪ ﺩﺭﺁﻥ ﻫﺴﺖ، ﺑ&#= 65166; ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﺩﺍﺭﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻃﺒﻴﻌﺘﻰ ﮐﻮﺭ ﻭﻭﺣﺸﻰ ﺑﻰ ﺧﺒﺮ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻧﺎﺗﻮﺍﻥ ﺍﺯ ﺩﻳﺪﻥ ﻭ ﺍﺣﺴﺎس ﺍﺯ ﻧﻈﺎﻡ ﻫﺴﺘﻰ ﻭ&= #65251;ﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻣﻨﮑﺮ ﻭﻣﺨﺎﻟﻒ ﻭﺯﻣﻴن گیر ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻟّﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﮐﻤﻚ ﻫﺴﺘﻰ ﻭﺧﺪﺍﻯ ﻫﺴﺘﻰ&#= 1548; ﭘﺮﻭﺍﺯ ﺑﺂﻳﻨﺪه ﻫﺎ ﮐﺮﺩ، ﻭﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯﻫﻔﺘﮕ= 5166;ﻧﻪ، ﺧﻮﺩﺭﺍ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﺎﻧﺪ. ﮐﻪ ﺧﻮﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﮐﻤ&= #65166;ﻟﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻴﺪﺗﻰ، ﻭ ﺣﺘﻰ ﺭؤﻳﺎﻯ ﺑﭽﺸﻢ ﺩﻝ ﮐﻨﺪ.= ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎنی که ﺒﺎ ﺷﻬﻮﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟیه ﺘﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪ، ﺑ= 5166;ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻣﻴﺮﺳﻨﺪ، ﻋﺎ= 5239;ﺒﺖ ﭘس اﺯ ﭘﻨج ﺒﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻥ، ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻣﻴﺘﻮﺍ&#= 65253; ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺭﺣﻤﺎﻥ، ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰﺭﺳﻴﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺴﻴﺎﺭ ﺗﻔﺎﻭ&#= 65173; ﺩﺭ ﻋﻈﻤﺖ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧﺴﺒﺖ ﺑﺮﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮی هست. ﻫﻤA= 166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻧﺴﺒ= 5174; ﺑﺮﻭﺷﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺗﺎ ﺁﺩﻡ، ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﻧﻘﺶ ﻋﻘﻞ ﻭ ﻓﻬﻢ ﺑﻴﺸﺘﺮ، &#= 65261;ﻧﻴﺎﺯ ﺑﺮﻧﺠﻬﺎﻯ ﺭﻳﺎﺿﺖ ﻭﺯﺣﻤﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﮐﻤﺘﺮﺍﺳﺖ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﺮﭼﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ&#= 1548; ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 740; هست. ﻭ ﻟﺬﺍ ﺭﻧﺠﻬﺎﻯ ﮐﻤﺘﺮﻯ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﻳﺎ ﻫﻤﺎﻥ ﻓﺘﻨﻪ ﻫﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺳﺎﻟک ﻤﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺯﻣﺎﻥ ﮐﻤﺘﺮﻯ ﻳﻘﻴﻦ ﺍﺩﺭﺍﮐﻰ ﺑﻴﺸﺘﺮﻯ، ﺑﻨ= 5260;ﺎﻳﺖ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﮐﻪ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ. ﻗﺒﻮ&= #65245; ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨﺖ ﺍﻟﻬ&#= 65264; ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65255;ﺘﻴﺠﻪ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﻋﺸﻖ ﻭﺍﻓﺮﺗﺮ ﺑﺮﺍﻯ ﻧﺠﺎﺕ، &#= 65261; ﻟﻘﺎﻯﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﭘس ﻗﺒﻮﻝ ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ&#= 1548; ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺑﺘﻌﻴ= 5268;ﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ. ﻳﻌﻨﻰ ﻗﺒﻮﻝ ﺳﺮﻧﻮﺷﺖ ﻭ ﺗﺴ&= #65248;ﻴﻢ ﺑﻮﺍﻗﻌﻴّﺖ ﻭﻳﮋﻩ ﺧﻮﺩ، ﺁ&#= 65255;ﮕﺎﻩ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺁﺭﺍﻣﺶ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮﭘﻴﺶ ﺑﺮﻭﺩ. ﻭﺍﻟّﺎ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﻭبغض ﺒﺎﺯ ﻭﺿA= 226;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ، ﺟﺰ ﺯﻣﻴﻨﮕﻴﺮﻯ ﺣﺎﺻلی ﻨﻴﺴﺖ. &#= 65187;تی اﮔﺮ ﻓﻠﺞ ﺑﺎﺷﺪ ﻳﺎ ﻧﺎﺑﻴﻨﺎ، ﻭﻓ= 5240;ﻴﺮ ﺩﺭﺍﻣﮑﺎﻧﺎﺕ ﻣﺎﺩﻯ ﻭﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﮐﻪ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺯ ﺿﻌف ﺬﻫﻨﻰ ﺧﻮﺩ ﺑﺴﻮﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65175;ﻘﻮﻳﺖ ﺫﻫﻨﻰ ﺧﻮﺩ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭﮐ= ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺑﺪ ﻭﺭﺿﺎﻳﺖ ﺑﺪﻫ&#= 65194;. ﻭ ﺑﺮﺍﻯ ﺍﺗﺼﺎﻝ ﺑﮑﻞ ﻫﺴﺘﻰ، ﻭﻣﺮﺍ= 5175;ﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﺩ. ﮐﻪﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﺿﻌﻴﻔﻰ ﺗﺎ ﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﺧﻮﺩ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺍﮔ= ﺮﺑﻨﺠﺎﺕ ﻧﻬﺎﺋﻰ ﻧﻮﻋﻰ ﺑﺎ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﻧﺮﺳﻴﺪ، = 5193;ﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 64400;ﻪ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﺑﻬﺸﺘﻰ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺭﻭﺣﺎﺳﺖ ﻣﻴﺮﺳﺪ. ﮔﺮچه اﻳﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﺑﺮA= 165;ﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺯﻧﻬﺎﺋﻰ ﺷﻬﻮﺩ ﻭﻧﺠﺎﺕ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﻭﻋﺪﻡ ﺭﺿﺎﻳﺖ ﺍﺯﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ، ﻧﺘﻴﺠ= 5258; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﺎﺷﺎﻳﺴت ﻮﺣﻴﻮﺍﻧﻰ ﺷﺨ&#= 65212;ﻰ ﺍﺳﺖ. ﻭﺍلاّ ﻧ= 5176;ﻴجه اﻯ ﺟﺰ ﺳﻘﻮﻁ ﻣﺠﺪﺩ، ﻭﺷﺎﻳ= 5194; ﺣﻘﻴﺮﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻧﻰ ﭘﺬﻳﺮﺍﻯ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ&#= 1548; ﻫﻴﭻ ﻣﻮﺭﺩ ﺑﺎﻃﻞ ﻭ ﺳﺘﻤﻰ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﺑﻴﻨﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﻌﺘﺮﺽ ﺑﺎﺷﺪ. = ﻭ ﺑﺎﺯﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﺍﮔﺮ ﺗﺴﻠﻴﻢ ﺑﺴﺮﻧﻮﺷﺖ ﻭﻫﺴﺘﻰ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ &= #65191;ﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺘﺪﺑﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﻳﺶ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻧﺒﻮﺩ، ﺁﮔﺎﻩ ﺑﺴﻬﻮﻟﺖ ﻣﻴﺸﻮﺩ. ﺩﺭﺑﺮ&= #65165;ﺑﺮﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﺭﻭﺍﻥ ﻭ ﻗﻬﻘﺮﺍ ﺭﻓﺘﻦ ﺫﺍﺗﻰ ﻭﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭﺣﺘﻰ ﺟﺴﻤﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﻋﻤﻠﺎ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭ ﻗﻴّﻮﻣﻴّﺖ ﺧﻮﻳﺶ، ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ ﻗﻴّﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻤﻚ ﮐﺮﺩﻩ، ﮐ&#= 65258; ﻭﺟﻮﺩﻯ ﺳﺮﭘﺎ ﻧﺒﺎﺷﺪ. ﻭﺍﻟّ&#= 65166; ﺯﻭﺍﻝ ﻭﺳﻘﻮﻁ ﻭﺿﻌف ﻮ ﻓﻨﺎ ﻧﻤﻴﺮﻭﺩ، که ﺤﺘﻰ ﭘﻴﺸﺮﻓت ﺒﻴﺸﺘﺮ ﺧﻮﺍﻫﺪﮐﺮﺩ. ﺍ&= #64404;ﺮ ﺩﺭ ﺟﺴم ﻨﺒﺎﺷﺪ ﺩﺭ ﺫﻫﻦ، ﻭ ﺍﮔﺮ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ چه ﺒﻬﺘﺮ ﺭﻭﺍﻧﻰ ﭘﺎﻙ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰﺷﺪﻩ ﺩﺭ ﺳﻠﻮﻙ ﺑﻴﺎﺑﺪ. = ﺍﮔﺮ ﺳﻴﻮﻟﺖ ﻭ ﺳﻴّﺎﻟﻪ ﺑﻮﺩﻥ ﺩﺍﺋﻢ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﻴﻢ، که ﺨﻮﻳﺸتن اﻧﺴﺎﻥ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺩﺭ ﺧﻄﺮ ﺧﻮﺭﺩ ﺷﺪﻥ ﺍﺳﺖ. ﻭﺣﺪ= ﺃﻗﻞ ثباﺗﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗﺎ ﺷﺎﻳﺪ ﻣﻘﺪﻣﻪ ﺟﻬﺶ ﻭ ﺣﺮﮐﺖ ﺑﺠﻠﻮ ﺑﺎﺷﺪ. ﻭ= ﺑﺠﺎی ﺴﻘﻮﻁ ﺩﺭﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ، ﺑﺘﻌﺎ= 5247;ﻰ ﺩﺭﻓﺼﻮﻝ ﻧﻮع ﺒﺸﺮی ﺒﻬﺘﺮ ﺑﺮﻭﺩ، ﮐﻪ ﺷﺎﻳﺪ ﺑﻌﺪﻫﺎ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎل ﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺷﻬﻮ&#= 65193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺁﻧﮕﺎﻩ ﺍﺭﺗﺒﺎﻁ ﺫﻫﻨﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭﺭؤﻳﺎﺋﻰ ﻭ ﻟ&#= 65194;ﻧّﻰ، ﺑﺎ ﻋﻘﻠﻬﺎﻯﻋﻈﻴ= 5250; ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ&#= 1548; ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ، ﺳ= 5198;ﺍﺳﺮ ﮐﻬﮑﺸﺎﻥﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ، ﻣﻴ&#= 65194;ﺍﻥ ﻭ ﺻﺤﻨﻪ ﺟﻮﻟﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﻣﻨﺤ&= #65212;ﺮ ﺑﮑﺮﻩ ﺯﻣﻴﻦ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺁﻧﮕﺎﻩ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺩﺭ ﺁﺳﺎﻳﺶ ﺧﻴﺎﻝ ﻭﺭﺿﺎﻳﺖ ﻭ ﻗﺒﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺑﺎﺷﺪ، ﻭ &= #65187;ﺴﺎﺩﺕﺩﻳﮕﺮA= 165;ﻥ، ﻭ ﻳﺎ ﻃﻤﻊ ﺳﻠﺐ ﺁﺳﺎﻳﺶ ﺩﻳﮕﺮﺍﻧﺮﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻣﮑﺎﻥ ﺗﻔﮑّﺮ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺭﺍ، ﺩ&#= 65197;ﺁﺳﺎﻳﺶ ﻭﺭﺿﺎﻳﺖ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺷﺖ. ﻭﺣﺘﻰ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ ﻃﺒﻴﻌﻰﻭ ﺑﻠﺎﻳﺎﻯ ﺯﻧﺪﮔﻰﺷﺨﺺ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺍﮔﺮ ﮐﻪ ﺑﻮﻟﺎﻳﺖ ﻣﻠﺤﻖ ﺷﺪ، ﻋﻤ&#= 65248;ﺎ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺶ&#= 1548; ﺑﻬﺸﺘﻬﺎ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺟﻬﻨّم ﺒﺮﺍی ﺨﻮﺩ ﺑﺮﭘﺎ ﮐﺮ&= #65193;ه اﺳﺖ. ﻭﭼﻨﻴن ﺒﻬﺸتی کمی ﮔ᥷= 8;م اﺳﺖ، ﻭﻟﻰ ﺟﻬﻨّﻤﻰ ﺧُﻨA= 242; ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. = ﺩﺭ ﭼﻨﻴﻦ ﺭﺿﺎﻳﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﺮﭼﻪ ﭘﻴﺶ ﺁﻳﺪ، ﺑﺮﺍﻯﺍ= 5261; ﺧﻮﺵ ﺍﺳﺖ. ﻭﺑﺮ= ﺍﻯ ﺳﺎﻟﻚ ﻧﻴﺰ، ﺳ&#= 65192;ﺖ ﺗﺮﻳﻦ ﺳﺮﻧﻮﺷت هاﻯﺳﻠﻮﮐﻰ، ʌ= 61;ﺩﺳﺘﻮﺭﺍﺕ ﺳﻨﮕﻴﻦ ﺳﻠﻮک= 740; هرﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺳﺎﻟﻚ ﺳﭙﺎﺳﮕﺬﺍﺭﺗ= 5198; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﺯﻳﺮﺍ ﻫﺮ&= #1670;ه عمیق ﺗﺮ ﻭﺳﺮﻳﻌﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻮﺗﺨﻠﻴﻪ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ، ﻭ ﺑﻬﺘﺮ ﺻﺪﻕ ﻭﻓﺎﺩﺍﺭﻯ، ﻭ ﻋﺸﻖﺧﻮﺩ ﺑﺨﺪ&#= 65165; ﻭﻭﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻧﺸﺎﻥ ﺑﺪﻫﺪ، &#= 65261;ﺭﺍﺿﻰ ﺑﺮﺿﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻧﺨﺴﺘﻴﻦ ﻋﻠﺎﻣﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺷﺎﻧس ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺑﺮﺍﻳﺶ ﻣﻴﺮﺳﺪ، ﺍﺯ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭﺭؤﻳﺎﻫﺎ. ﻭﺩ&#= 65197; ﺯﻧﺪﮔﻰ ﻣﻴﻮﻩ ﺭﺳﻴﺪه اﻯ ﺩﺍﺭﺩ، ﻭﻧﻪ ﮐﺎﻝ ﺯﻭﺩ ﺭس ﻭﻧﻪ دﻳﺮ ﮐﺮﺩ ﻓﺎﺳﺪ ﺷﺪﻩ. ﻭﻫ= ﺮﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺷﺨص ﺴﺎﻟﻚ ﺩﺭ ﺭﻭﺯ ﻭﺷب ﺒﺮﺳﺪ، ﺁ= 5255;ﺮﺍ ﺭﺯﻕ ﻣﻴﺪﺍﻧﺪ&#= 1548; که ﺒﺤﻖ ﺍﺯ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺍﻳﺶ ﺭﺳﻴﺪﻩ. ﻭﺣﺘﻰ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭ ﻧﺎﺷﮑﺮﻯ ﻧﻤ&= #65264; ﮐﻨﺪ. ﻭ ﺁﻧﺮﺍ ﺷﺎﻳﺴﺘﻪ ﻗﻴﺎﻡ ﻭﺷﺄﻥ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. = ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻧﻤﻰ ﺑﺎﻳﺴﺖ ﺑﺮﺍﻳﺶ ﺑﺮﺳﺪ&#= 1548; ﻭ ﻧﺒﺎﻳﺪ ﻃﻤﻊ ﺁﻧﺮﺍ ﺑﮑﻨﺪ، &#= 65267;ﺎ ﺣﺴﺎﺩﺕ ﺩﻳﮕﺮی ﻨﻤﺎﻳﺪ. ﻭﺣﺘﻰ ﭼﻨﺎﻥ ﺳﺨﺘﻰ ﻫﺎﺋﻰ ﺭﺍ ﻣﺤﺮﻙ ﻭﺑﻴﺪﺍﺭ ﮐﻨﻨ&#= 65194;ﻩ ﺧﻮﺩ ﺩﺭﻣﻴﺂﻭﺭﺩ. ﮐ&= #65258; ﺍﺯ ﻏﻔﻠﺖ ﻭﮐﻮﺗﺎﻫﻰ، ﻭ= 5175;ﻦ ﭘﺮﻭﺭﻯ ﻭ ﺟﻬﺎﻟﺖ ﻭﺧﻮﻳﺸﺘﻦ ﻣﺪﺍﺭﻯ ﺩﺳﺖ ﺑ&= #65198;ﺩﺍﺭﺩ، ﺷﺎﻳﺪ ﺑﺘﻮﻓﻴﻘﺎت ﺒﻴﺸﺘﺮﻯ ﺑﺮﺳﺪ. ﺩﺭ ﭼﻨﻴﻦ ﺭﺿﺎﻳﺘﻰ ﻫﺮﭼﻴﺰﻯ ﺭﺍ ﺭﻓﺘﻨﻰ ﻣﻴﺪﺍﻧﺪ، ﻭﺗ= 5256;ﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺎﻗﻰ ﺩﺍﺋﻢ ﻣﻴﻴﺎﺑﺪ. ﮔﺮﭼ&= #65258; ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﻭﺍﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﻴﺮﻭﺩ، ﻭﻟﻰ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ، ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﺩﺍﺭﺩ. ﻭﺭﺟﻌﺘ&= #65260;ﺎﻯ ﻧﻮﻋﻰ ﻳﺎ، ﻓﺼ&#= 65262;ﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺑﻘﺎﻯ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﻣﺮﺑﻮﻁ ﺑﺘﻐﻴﻴﺮ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﻘ&= #65166;ﻯ ﺑﺎ ﺗﻌﺎﻟﻰ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﻭﻧﻪ ﺑﻘﺎﻯ ﺑﺎ ﺯﻭﺍﻝ ﻭﻗﻬﻘﺮﺍ. ﺩﻳﻮ&= #65183;ﺎﻧس ﺣﮑﻴﻢ ﺭﻭﺍﻗﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺟﻬﺎﻥ ﻣﺮﮐﺒّﻰ ﺍﺯ ﺩﻭ ﺍﺻﻞ ﺍﺳﺖ. ﻳ= ;ﮑﻰ ﻣﺎﺩﻩ ﻳﺎ ﻫﻴﻮﻟﺎ، ﮐﻪ ﻣﻨﻔﻰ ﻭ ﺍﻧﻔﻌﺎلی ﻮﺟﻮﻫﺮﻯ ﻏﻴﺮ ثاﺑﺖ، ﮐﻪ ﻓﺎﻗﺪ ﮐﻴﻔﻴّ= 578; ﻮ ﺗﻌﻴّﻦ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺷﻤﻊ ﻭﻣﻮﻡ ﮐﻪ ﺑﻬﺮ ﺷﮑﻠﻰ ﺩﺭﻣﻴﺂﻳﺪ. ﺑﺎ&= #65267;ﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺃﺗﻤﻬﺎﻯ ﻫﻴﻮﻟﺎ، ﺧﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ ﻣﺴﺘﻘﻞ ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﻭﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. ﻭ ﺩﺍﺭﺍﻯ ﺻﻮﺭﺗﻰ ﻭﻧﻴﺰ ﻫﻴﻮﻟﺎﺋﻰ ﺭﻳﺰﺗﺮ. ﻭﻟﺬﺍ ﻋﻤﻠﺎ ﭼﻴﺰﻯ ﻏﻴﺮﺍﺯ ﺻﻮﺭﺗﺪﺭﻫﺴﺘ= 5264; ﻧﻴﺴﺖ. که اﻳﻦ ﺻﻮﺭﺗﻬﺎ ﻭ ﺷﮑ&= #65248;ﻬﺎ ﻫﻤﮕﻰ ﻧﻴﺰ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ. = ﮔﺮﭼﻪ ﻓﻌﻠﺎ ﻣﻴﺘﻮﺍﻥ ﺍﺣﺴﺎس ﺩﻳﺪ ﻭ ﺷﻨﻴﺪ ﻭﻟﻤس ﺍ&#= 65199;ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺍﻯ ﻣﺎ ﻫﺴﺖ.= ﻭﻋﻤﻠﺎ ﺍﺭﺗﺒﺎﻁ ﻫﺮ ﺩﻭ ﻣﻮﺟﻮﺩ ﺩﺭ ﺣﺮﮐﺖ ﺳﻴّﺎل= 07; اﻯ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺩﻭ ﻗﻄﺎﺭ، ﮐﻪ ﺑﺎ ﻳﻚ ﺳﺮﻋﺖ ﺑﻴﻚ ﺟﻬت ﻤﻴﺮﻭﻧﺪ، ﻭﺧ= 5262;ﺩﺭﺍ ثاﺑﺖ ﻣﻴﻴﺎﺑﻨﺪ. که ﺘﺼﻮﺭﻯ و انتزاعی ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻭﺍﻗﻌﻰ ﻭ ﻗﺎﺑﻞ ﺍثباﺕ ﻫﺴﺖ. ﮐﻪ ﻣﺴﺎﻓﺮﺍﻥ ﺩﻭ ﻗﻄﺎﺭ ﺯﻣﺎﻧﻰ ﺑﺎ ﻫﻢ ﺻﺤﺒﺖ ﻭ ﺭﺩ ﻭ ﺑﺪﻝ ﺍﺷﻴاء ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺣﺘﻰ ﺩﻭ ﻣﺴﺎﻓﺮ ﻧﺰﺩﻳﻚ ﻗﻄﺎﺭ ﮐﻪ ﺯﻣﺎﻧﻰ ثا= 576;ت هستند. ﻭﻟﻰ ﺑʋ= 66; ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺣﺎﻝ ﺣﺮﮐﺖ ﺍﻓﺴﺎنه اﻯ ﮐﺮه ﺰﻣﻴﻦ ﺑﺪﻭﺭﺧﻮﺭﺷﻴ= 5194; ﻭﺑﺪﻭﺭ ﮐﻬﮑﺸﺎﻥ ﻫﻢ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﺎ&= #65199; ﻫم اﻳﻦ ﺩﻭ ﺩﺭ ﮐﻨﺎﺭ ﻫﻢ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺧﺒﺮ ﺍﺯﺗﻐﻴﻴﺮ ﻣﺤﻞ، ﻭﺣﺘﻰ ﺗﻐﻴﻴﺮ ﺣﺎﻝ ﻭ ﺍﺣﻮﺍﻝ، ﻭﺗﮑ= 5166;ﻣﻠﺎت ﺨﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﭘس ﻣﻮﺟﻮﺩﺍﺕ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭ ﻭﺟﻮﺩ ﺻﻮﺭﻯ ﻳﺎ ﺻﻮﺭﺗﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻭﺟﻮﺩ ﻫﻴﻮﻟﺎﺋﻰ ﺁﻧﻬﺎ، ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ. ﮐﻪ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻇﺮﻑ ﻳﻚ ﻋﻤﺮ ﭘﻨﺠﺎﻩ ﺑﺎﺭ، &#= 65261;ﺩﺭ ﻳﻚ ﺁﺯﻣﺎﻳﺶ ﺑﺎ ﺍﺷﻌّﻪ ﺭﺍﺩﻳﻮ ﺍﮐﺘﻴﻮ ﺑﮑﻠﻰ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺎ&= #65199; ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﺪ. ﺍﺻﻞ ﺩﻭﻡ ﺩﻳﻮﺟﺎﻧس ﻧﻴ= 617;ﺖ ﻭ ﻓﻌّﺎﻟﻴت ﻤﻴﺪﺍﻧﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻋﻘﻞ ﺍﺳﺖ ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﻫﻤﺎﻥ ﺭﻭﺡ ﻓﺮ&= #65193;ﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺸﻴّﺖ ﺗﮑﺎﻣﻞ ﺟﻮ ﻭ ﻓﻌّﺎﻝ ﮐﻮﺷﺎ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ. = ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﺑﺪﺭﻩ ﻗﻬﻘﺮﺍ&#= 1548; ﻧﻴﺎﺯ ﺑﺘﻠﺎﺵ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺎﺗﻠﺎﺵ ﺗﺎ ﺧﺪﺍ ﻣﻴﺘﻮﺍﻥ ﭘﻴﺶ ﺭﻓﺖ. ﺯﻳﺮ= ﺍ ﺭﻭﺡ ﺃﺻﻠﻰ ﺧﺪﺍﺋﻰ ﺩﺍﺭﺩ. = پس ﻫﺮﮔﻮﻧﻪ ﺣﺮﮐﺖ ﺻﺤﻴﺢ، &#= 65261; ﭘﻴﺸرﻔﺖ ﻣثب= 8; ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﮐﺎﺭ ﻋﻘﻞ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺍﺯ ﭘﺎک ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎه ﺒﺎﺷﺪ. ﺗﺎ ﺍﺯ ﺧﺪﺍ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺑﮕﻴﺮﺩ. ﻭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﻋﻘﻞ ﺑﻴﺸﺘﺮ. ﻭ ﻧﻴﺰ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻣﺮﺑﻮﻃﻪ، ﭼﻮ= 5253; ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻴﻴﺎﺑﺪ. ﺗﺄث&#= 1740;ر ﻋﻘﻞ ﺩﺭﻫﺴﺘﻰ ﺷﺨﺺ، ﻣﺎﻧﻨﺪ ﺗﺄثیر ﺗﻤﺎﻡ ﻫﻮﺭﻣﻮﻧﻬﺎ ﺩﺭ ﺍﻋﻀﺎﻯ ﺑﺪ&= #65253; ﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﺣﺪّ ﺃﮐثر ﻋﻘA= 246; ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑ&#= 65208;ﺮﻯ، ﻫﻤﺎﻥ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﮐﻠّﻰ&#= 1548; ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎن ﻮ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﻣﺤﻞ رَبّ ﺭﺣﻤﺎﻥ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ، ﺑﺮ&#= 65165;ﻯ ﺭﻭﺡ ﮐﺎﻣﻞ ﺑﺸﺮﻯ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ. ﻋﻘﻞ ﮐﻞ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﺍﺳﺖ. ک&= #1607; هم ﻮﺟﻮﺩی اﻧﺴﺎﻧی ﻨﻴﺴA= 174;، ﺑﻠﮑﻪ ﻣثاﻝ ﻭ ﺳﻤﺒﻮﻝ، ﻭﻧﻮ= 5197; ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ﻗ= ﺮﻥ ﺩﻳﮕﺮ، ﺗﺠﻠّA= 264; ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ</span><s= pan dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﻭﻗﺘﻰ ﮐﻪ ﻣﻬﺪﻯ ﻧﻮﺭ = رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﻣﻴﮑﻨﺪ، &#= 65261; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭﻯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭ ﺑﺸﺮﻯ، ﻭ ﻧﺨﺴﺘﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﻟﺎﻳﺖ ﺍﻭ، ﺑ&#= 65198;ﺍﻯ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻫﻤﮕﺎﻥﺑﻨﻮﺭ &#= 1585;َبّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ ﻭ ﭘس ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮﺩ. ﭘس ﻋﻘﻞ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻫﻴﻮﻟﺎﻯ ﺧﻮﺩ&#= 1548; ﻭ ﺣﺘﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺗﻐﻴﻴﺮ= 5263; ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65194;ﻫﺪ. ﻭ ﻋﻘﻞ ﺭﺍ ﻣﺒﺪﺃ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺄثیر ﺩﺭ ﻫﻴﻮﻟﺎﻯ ﻣﻨﻔﻌﻞ ﺩﺍﻧﺴﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، &#= 65227;ﻤﻠﺎ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻳﻚ ﺳﻄﺢ ﻣﻨﺎﺳﺐ ﺧﻮﺩ، &#= 65165;ﺯ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺎ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، ﻭﮐﻠ= 5166;ﻣﻰ ﺑﺮﺯﺑﺎﻥ ﻣﺎ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺎ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻰ ﺷﻨﻮﺩ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺿﻌﻴﻒ ﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ= ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺗﻤﺎﻡ ﺣﻮﺍس ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﮐﻨﺪ. = ﻭ ﻧﻈﺎﻡ ﺩﺭﺳﺖ ﻓﮑﺮﻯ ﻭ ﺣسّ ﻣ&#= 65208;ﺘﺮﻙ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﻮﺋﻰ ﻃﻔﻠﻰ ﺑﺪﻭﻥ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﺩﺭ ﺟﻨﮕﻠﻰ ﺭﻫﺎ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﻋﻘﻞ ﺭﺍ ﻣﺒﺪﺃ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﻭﺍﺳﻄﻪ ﻓﺮﺩ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﻧﺴﺖ. ﻭ ﭘﻴﺮﻭﺍﻥ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ، ﮐﻪ ﺍﻳﻦ ﻋﻘﻞ ﻫﻴﭻ ﮔﺎﻩ ﺩﺭ ﺣﺪّ ﺍﻳﺪﺁﻝ ﻧﻴﺴﺖ ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬی ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪهﻫﺎ ﺍﺳﺖ، ﮐﻪ ﻭﺳﻌت عقلی ﻣ᥾= 8;ﺮﺳﺎﻧﺪ. ﻭ ﻫﻴﭻ ﮔﺎﻩ ﻧﺒﺎﻳﺪ ﺩﺭ ﺣﺪّﻯ ﺍﺯ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺧﻮﻳﺶ ﻣﻐﺮﻭﺭ ﻭ ﺭﺍﺿﻰ ﺑﻮﺩ. ﺍ= ;ﻟﺒﺘﻪ ﻋﻘﻞ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ. = ﻣﮕﺮ ﻋﻘﻞ ﮐﻞ ﻣﺪﺑّﺮ ﻫﺴﺘﻰ ﺭﺍ، ﻋﻘﻞ ﺧﺪﺍﺋﻰ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ. ﻭ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﺩﺭ ﺣﺪّ ﻋﻘﻞ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻟﺎﺭﻓﺖ. ﻭ ﻫﺮ ﺳﺎﻟﻚ ﻋﻘﻠﺶ ﺩﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﺑﻌﻘﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65239;ﺎﺑﻞ ﻗﻴﺎس ﺩﺭ ﻋﻈﻤﺖ ﻧﻴﺴﺖ ﻣﻴﺘﻮﺍﻥ ﻣﻨﺼﻔﺎﻧﻪ ﮔﻔﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺩﻳﮕﺮﺍﻥ، ﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﺍﺣﺴﺎﺳﻰ ﮐﻨﺪ&#= 1548; ﻣﮕﺮ ﻭﻗﺘﻰ ﺗﻮﺟّﻪ ﺑﻌﻘﻞ ﺍﻭ ﻧﻤﺎﻳﺪ ﻳﻌﻨﻰ ﺑﺎﺯﻋﻘ&#= 65246; ﺩﻳﺪﻧﻰ ﻧﻴﺴﺖ ﻣﮕﺮ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪ&= #65165;ﺭ ﺑﻴﺎﻥ ﺷﺪﻩ ﺷﺨﺺ ﮐﻪ ﻧﺸﺎﻧﻪ ﺩﻫﻨﺪﻩ ﺩﺭﺟﻪ ﻋﻘل اﻭ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺻﺒﺮ ﺳﺎﻟﻚ، ﻭ ﻋﺸﻖ ﺍﻭ ﺑﭙﻴﺮ ﺍﻟﻬﻰ، ﺩﻟﻴﻞ ﻫﻤﻴﻦ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﺳﺖ. ﻭﻧ= ﻪ ﺍﻳﻨﮑﻪ ﺑﺎﻳﺪ ﻓﻠﺴﻔﻪ ﻭ ﺷﻌﺮ ﻭ ﺍﺩﺑﻴﺎﺕ ﺩﺍ&= #65255;ﺴﺖ، ﮐﻪ ﺩﻟﻴﻞ ﻋﻘﻞ ﺑﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﮐﻤﺎﻟﺎﺕ ﺍﻓﻘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﺗﻤﺮﻳﻨﻰ ﻭ ﺗﻌﻠﻴﻤﻰ. ﻭﻟﻰ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻭ ﺗﺴﻠﻴﻢ ﺑﺨﺪﺍ&#= 1548; ﺑﺪﻭﻥ ﺗﺮﻙ ﮐﺎﺭ ﻭ ﺗﻤﺮﻳﻦ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺧﻮﺩ ﻧﻴﺰ ﺗﻤﺮﻳﻨﺎﺗﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. = ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻫﻢ ﻫﻴﻮﻟﺎ ﻭ ﻫ= ﻢ ﻋﻘﻞ، ﺩﻭ ﻋﻨﺼﺮ ﻣﺮﮐّﺒﻪ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. = ﺑﺎﺯ ﻓﻨﺎ ﭘﺬﻳﺮ ﻧﻤﻰ ﺑﺎﺷﻨﺪ، &#= 65261;ﻟﻰ ﺗﻐﻴﻴﺮ ﭘﺬﻳﺮ ﻭ ﺗﮑﺎﻣﻞ ﺟﻮ ﻣﻴﺒﺎﺷﻨﺪ ﺯﻳﺮﺍ ﺍﺻﻞ ﺍﻭﻟﻴﻪ ﻫﺮﺩﻭ ﺭﻭﺡ ﺍﺳﺖ ﮐﻪ ﻫﻴﻮﻟﺎﺋﻰ ﺭﺍ &= #65211;ﻮﺭﺕ ﺩﺍﺩﻩ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﺩﺭ ﻣﻮﺟﻮﺩ ﺑﺮﻭﺯ ﺩﺍﺩﻩ ﺍ&= #65199; ﺍﺻﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻓﻠﺎﺳﻔﻪ ﻫﻴﻮﻟﺎ ﻭ ﻋﻘﻞ ﺭﺍ ﻗﺪﻳﻢ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﺍ&= #65255;ﺪ. ﮐﻪ ﻗﺪﻣﺖ ﺍﻟﻬﻰ ﺍﺯ ﺩﺭ ﻣﺒﺪﺃ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﻫﻨﻮﺯ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺎﻓﺘﻪ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ. ﺍﺻﻞ ﺍﻟﻬﻰ ﺩﺭ ﺗﺤﻠﻴﻞ ﻭ ﺗﻔﮑﻴﮑﻰ ﺍﺯ ﺟﻬﺎﻥ، ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ، ﮐ&#= 65258; ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺻﺎﺩﺭ ﮔﺮﺩﻳﺪه اﻭﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ(ﻫ&= #65262;)ﻣﻴﺒﺎﺷﺪ. ﻭﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺤﻠﻴﻞ ﻭ ﺗﻔﮑﻴﻚ ﺃﺯﻟﻰ ﻳﻚ ﺭﻭﺡ ﺁﻏﺎﺯ ﺷﺪﻩ، ﺗﺎ ﺑﺎ ﺗﺮﮐﻴﺐ ﻭﺟﻤﻊ ﺷﺪﻥ ﻭ ﭘﻴﭽﻴﺪﻩﺗﺮ ﺷﺪﻥ ﻭ ﺟﻢ ﮔﺮﺩﻳﺪﻥ ﺗﮑﺎﻣﻠﻰ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩ، &#= 65193;ﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺑﺎﺯ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺪ. ﻭ ﻗﻄﻌﺎ ﭼﻨﺎﻥ ﻭﺿﻌﻰ ﺩﺭ ﺭﻭﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺩﺭ ﺁﻏﺎﺯ ﺣﺮﮐﺖ ﺃﺯﻟﻰ ﺩﺍﺷته اﺳﺖ. ﻫ= 5198;ﺫﺭّﻩ ﺭﻭﺣﻰ، ﺧﻮﺩ ﺩﺭﻳﺎئی اﺯ ﮐﻤﺎﻟﺎﺕ ﻭﺗﮑﺎﻣﻠﺮﻭﺣ= 5264; ﺩﺍﺭﺩ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻠﻮﻡ ﻣﺎ ﻧﻴﺴﺖ. ﺧﺪﺍ= ﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻳﻦ ﻏﻮﻟﻬﺎﻯ ﺭﻭﺣﻰ، ﮐﻪ ﺑﺨﺪﺍﻯ ﻣﻄﻠﻖ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺭﺳﻴﺪه اﻧﺪ، @= 380;ﻪ ﺑﺮﻧﺎﻣﻪ ﻭ ﻫﺪﻑ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺟﺪﻳﺪﻯ ﺩﺭ ﻧﻈ&= #65198; ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﻫﺮﻳﻚ ﺑﺎﻳﺪ ﭼﻮﻥ ﺍﻟﻠﻪ ﺧﺪﺍﺋﻰ ﮐﻨﻨﺪ&#= 1548; ﻭﺑﺎﺯ ﺍﺯﻟﻴّﺘﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺷﺮﻭﻉ ﺷﻮﺩ، ﻭ ﺃﺑﺪﻳ&#= 65174; ﻣﻄﻠﻖ ﺗﺎﺯه ا= 740; ﺪﺭ ﭘﻴش ﺪﺍﺷت= 607; ﺒﺎﺷﺪ. ﺍﺭﻭﺍﺡ ﺩﺭﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺑﺎﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ. که ﭽﻮﻥ ﺳﻴﻤﺮﻍ ﺑﺨﻮﺩﺷﺎﻥ ﺭﺳﻴﺪه اﻧﺪ. ﻳ&#= 65166; ﻣﻄﻠﻖ ﺭﺍ ﺩﺭﻓﺮﺩ ﻧﻈﺮ ﺩﺍﺷﺘﻰ ﻭﻳﺎ ﺑﺎ ﻣﻄﻠﻖ ﺩﺭ ﺍﻟﻠﻪ. ﻭﺍﻟﺒﺘ&= #65258; ﻋﻘﻞ ﺑﺸﺮﻯ، ﻗ&#= 65166;ﺩﺭ ﺑﺘﺸﺨﻴﺺ ﺟﺪﺍﺋﻰ، ﻭ ﻳﺎ ﻭﺣﺪﺕ ﺍﻳﻦ ﺩﻭ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﺍﻭﺝ ﮐﻤﺎﻝ ﺍﻭ&= #1548; ﺩﺭ ﻋﻤﻖ ﺣﻴﺮﺕ ﺍﻭ ﺍﺳﺖ. ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﻌﺪﻯ، ﻭ ﺍﻳﻦ ﻓﻀﻮﻟﻰ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، &#= 64380;ﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺟﺴﺎﺭﺕ ﺩﺭ ﻓﺮﺿﻴّﺎﺗﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﺗﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻭﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﺎﺻﻄﻠﺎﺡ ﺁﺧﺮﻳﻦ ﺩﻳﺪﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ ﺑﺎﺍﻳﻨﮑﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﻭ&#= 65187;ﺘﻰ ﺍﻣﺮﻭﺯ ﺩﺭ ﮐﻨﺎﺭ ﺧﻮﺩ، ﻋ&#= 65240;ﻠﻬﺎﻯ ﻋﻈﻴﻤﻰ ﻭ ﻓﻬﻢ ﻫﺎﻯ ﺑﻬﺘﺮﻯ، &#= 65165;ﺯ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺩﺍﻧﺴﺖ، ﻭﻟﺬ= 5165; ﻣﻦ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻮﺯﺵ ﺩﺍﺋﻢ ﻣﻴﺨﻮﺍﻫﻢ، ﮐ= 5258; ﭼﻨﻴﻦ ﻋﻘﺎﻳﺪﻯ ﺭﺍ ﺍﺯﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻢ. ﭼﻪ ﮐﻨﻢ ﺍﮔﺮ ﺑﻴﺎﻥ ﻧﮑﻨﻢ؟ ﻫﺮﮐس ﺑﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻭ = ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺠﻠﻮ ﺳﻮﻕ ﺑﺪﻫﺪ، ﺍ&#= 64404;ﺮ ﺑﺪﺭﻫﺎﻯ ﻧﻴﻔﺘﺪ، ﻭ ﺍﻟّﺎ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ، ﻭﺣ= 5176;ﻰ ﻋﻘﺐ ﺭﻭﻯ می ﻨﻤﺎﻳﺪﻳﺎﻫﻤ= 5166;ﻥﻓﺴﻖﻭﭘﺴﻚ᥷= 7;ﻭﻯ. ﺍﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺟﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺎﺻﻞ ﻣﻮﺟﻮﺩﺍﺕ، ﺑ= 5166;ﺯ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺟﻬﺎﻥ ﺭﺍ ﺍﺯﻋﻨﺼﺮ ﺁﺏ ﻭﺁﺗﺶ ﻭ ﺧﺎﻙ ﻭﻫﻮﺍ ﻣﻴﮕﻔﺘﻨﺪ، ﮐ= 5258; ﻫﻤﻪ ﺁﻧﻬﺎ ﺃﺗﻢ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺩﺭﭼﺸﻢ ﺍﻧﺴﺎﻥ، ﻫﻤﻴ= 5208;ﻪ ﺍﻳﻦ ﭼﻬﺎﺭ ﻋﻀﻮ ﺍﺳﺎﺳﻰ ﻭ ﺍﻭﻟﻴّﻪ ﺑﻨﻈﺮ ﻣﻴﺂﻣﺪﻩ ﺍﺳﺖ. = ﺗﻨﻬﺎ ﺁﺗﺶ ﺍﺳﺖ ﮐﻪ ﺍ= ﻧﺮﮊﻯﻣﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺫﺭّﺍﺕ ﭘﺮﺍﮐﻨﺪﻩ ﺷﺪﻩ ﺳﻮﺧﺘﻪ ﺭﺍ، ﺩﺭ ﺭﻭﺷﻨﺎﺋﻰ ﻭ ﺗﺸﻌﺸﻊ ﺩﺭ ﻧﻈﺮ ﻣﺎ ﻗﺮﺍﺭﻣﻴﺪﻫﺪ. &= #64400;ﻪ ﻋﻠﻢ ﭘﻴﺸﺮﻓﺘﻪ ﺍﻣﺮﻭﺯ، ﻣﺎﺭ= 5165; ﺑﻌﻨﺎﺻﺮ ﻳﮑﺼﺪ ﻭﭼﻬﺎﺭﺩﻩ ﮔﺎﻧﻪ ﺭﺳﺎﻧﺪﻩ. ﻭ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻧﻴﺰ، ﻣ&#= 65166; ﺭﺍ ﺗﺎ ﻳﮑﺼﺪ ﺟزء ﻣﺘﻔﺎﻭﺕ ﻋﻨﺼﺮﻯ، ﺩﺍﺧ= 5246; ﻫﺴﺘﻪ ﺃﺗﻢ ﭘﻴﺶ ﺑﺮﺩﻩ ﺍﺳﺖ. ﻭﺑﺎ ﺗﺼﻮﺭﻓﺮﺿﻰ ﻣﻴﺘﻮﺍﻥ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳت اﻳﻦ ﺗﻔﮑﻴﻚ ﺍﺟﺰاء ﻫﻴﻮﻟA= 166; ﺭﺍ ﺍﺩﺍمه ﺪﺍﺩ. ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻤﺎﺩﻩ(ﺷِﺒﻪ ﻋﺪﻡ)ﺩﺭ ﻟﺎﻫﻮﺕ ﺭﺳﻴﺪ. = ﺍﻧﺮﮊﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺃثیرʌ= 63; ﺩﺍﻧﺴﺖ، ﺁﻧﻬ= 5250; ﺩﺭ ﺟﻨﺒﻪ ﻣﻨﻔﻰ ﺁﻥ. ﻭ ﺍﻟّﺎ ﺍﺭﻭﺍﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺑﺸﺮﻯ، ﺍﺯ ﻣﻠﮑﻮﺕ ﻧﻴﺰ ﭼﻮﻥ ﻧﺎﺳﻮﺕ ﻣﻴﮕﺬﺭﻧﺪ. ﻭﺩ&= #65261;ﺑﺎﺭ ﺧﺮﻭﺝ ﺭﻭﺡ دﺭﻣﺮﮒ ﺑﺠﺒﺮﻭﺕ ﺭبّ اﻟﻨﻮﻉ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﻫﻴﻮﻟﺎﻯ ﺍﻳﻦ ﺟﺒﺮﻭﺕ ﻋﻘﻞ ﺍﺳﺖ. ﻭﻧﻪ ﺁﺗﺶ ﺃثیرﻯ، ﻭ ﻳﺎ ﺃﺗﻤﻬﺎﻯ ﻣﺎﺩﻯ. ﻭﻗﻄﻌﺎ ﺍﻳﻦ ﺁﺗﺶ ﻭﺍﻧﺮﮊﻯ ﻣﺎﻧﻨﺪ ﺳﺮﭼﺸﻤﻪ ﻋﻘﻞ&#= 1548; ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻳﮑﻰ ﺑﺮﺍﻯ ﻧﺎﺟﻴﺎﻥ ﺑﺸﺮﻯ، ﻭ ﺍﻧﺮﮊﻯ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻳﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺭﻭﺍﺡ ﻣﻮﻓﻖ. ﺩﺭﻙ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺩﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺪ ﻣﻨﻄﻘﻰ ﺗﺮﺑﺎﺷﺪ. ﮐﻪ ﺧﺎﻙ ﺳﻤﺒﻮﻝ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ، ﻭ ﺁﺏ ﺳﻤﺒﻮﻝ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ، ﻭ ﻫﻮﺍ ﻫﻮﺳﺮﺍﻧﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ، ﮐﻪ ﻗﻬﻘﺮﺍ ﺑﺮ ﻭﺳﻮﺯﺍﻧﻨﺪﻩ ﺍﺳﺖ، ﻭ ﺁﺗﺶ ﻣﺤﺮﻙ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻭ ﺣﺮﮐﺖ. ﻭ ﻧﻴﺰ (ﻋﻘﻞ)ﺭﺍ ﺑﺎﻳﺪ ﺟﺒﺮﻭﺗﻰ، ﻭ(ﻓ&#= 64401;ﺮ)ﺭﺍ ﻣﻠﮑﻮﺗﻰ ﻭ (ﻫَ&= #65262;َس) ﺭﺍ ﻧﺎﺳﻮﺗﻰ ﺩﺍﻧﺴت ﻮﺁﺗﺶ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ. ﻭ ﻋﻘﻞ ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﻬﺎﺋﻰ، ﻭ ﺧﺎﻙ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﺁﺏ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﺧﺎﻙ ﮔﻠﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺁﻥ ﭼﻮﻥ ﻣﻮﻡ ﺧﻮﻳﺸﺘﻦ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﺎﺧﺖ. ﮐﻪ ﺧﺪﺍ ﺁﺩﻡ ﻧﺨﺴﺘﻴﻦ ﻭ ﺁﺩ&= #65249; ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺭﺍ. ﺍﺻﻮ= ﻟﺎ ﺍﺻﻞ ﻃﺒقه ﺒﻨﺪﻯ ﺩﻭﮔﺎن= 607; ﺪﺭ ﺍﻣﻮﺭ، ﺑﺮ&#= 65165;ﻯ ﻓﻬﻢ ﺑﻬﺘﺮ ﺍﻃﻔﺎﻝ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺩﺭﺍﮐﻰ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫ&= #65166;ﺋﻰ، ﻭﻟﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﻗّﺖ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻭ ﻓﻬﻤﻴﺪﻥ، ﺑﺪ= 5261;ﻥ ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎ، ﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺍﺩﺍﻣﻪ ﺗﻔﮑّﺮ ﻭ ﻋﻘﻴﺪﻩ ﻣﻨﺪﻯ&#= 1548; ﻭ ﺣﺘﻰ ﺍﺩﺍﻣﻪ = ﺣﻴﺎﺕ ﺁﺭﺍﻡ ﻭﻣﺘﻤﺪﻧﺎﻣﻪ ﺑﺪﻫﺪ. ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺎﺩﻳﺎﺕ ﺳﺎﺩ&#= 65257; ﺍﺳﺖ، ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻌﻘﻮﻟﺎﺕ، ﺗ= 5170;ﺪﻳﻞ ﺑﺘﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﺮﺣﺴﺐ ﻣﺤﺴﻮﺳﺎﺕ ﺍﻣﮑﺎﻥ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﻌﻘﻮﻟ&#= 65166;ﺕ ﻫﺴﺖ. ﻧﻮﻉ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭﻫﺎ، ﻣ= 5170;ﻴّﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻋﻘﻠﺎﻧﻰ ﺩﺭﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺮﭼﻪ ﻋﻠﻤﻰ ﺗﺮ ﺑﺎﺷﺪ، ﺩﺭﺳﺖ ﺗﺮ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎ، ﮔﺎ&#= 65259;ﻰ ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺍﺟﺰاء ﺍﺳﺖ، A= 261; ﻳﺎ ﺩﺭ ﺗﺤﻠﻴﻞ ﻣﺮﮐّﺐ ﺑﺎﺟﺰﺍﻯ ﺁﻥ. ﺍ= ﻟﺒﺘﻪ ﺍﮐﻨﻮﻥ ﺑﺘﻮﺟﻴﻬﺎﺕ ﻓﻠﺎﺳﻔﻪ ﮔﺬﺷﺘﻪ ﺍﺯ ﻃﺒ&= #65240;ﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺧﻮﺩ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻋﺘﻘﺎﺩﺍﺕ ﺧﺎﺹ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻳﺎﺩ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻣﺎ= ﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺁﺏ ﺃﺻﻞ ﻭﺟﻮﺩ، ﻭ ﺍﻭﻟﻴﻦ ﺣﺮﮐﺖ ﻧﻴﺰ ﺩﺭ ﺁﺏ ﭘﻴﺪﺍ ﺷﺪﻩ، ﭼ&#= 65262;ﻥ ﺳﻴّﺎﻝ ﺑﻮﺩﻩ. &= #65261; ﻳﺎ ﻫﺮ ﺣﺮﮐﺘﻰ ﻧﺮﻣﺶ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭﺭﻃﻮبت ﺁﺏ ﻣﻴﺴﺮ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺁﺏ ﻣﻌﻠﻮﻣﺎﺕ ﺳﺎﺩه اﻯ ﺍﺳﺖ= 548; ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻤﮕﺎﻥ، ﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎﻥ ﻭ ﻫﺪﻑ ﺍﺯ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻟ&= #65264; ﺷﻴﺮﻧﻬﺮ ﺩﻭﻡ ﺩﺭ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ، ﻣﻌﻠ= 5262;ﻣﺎﺕ ﺍﻭﻟﻴﺎ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎﺁﻧ&#= 65260;ﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻬ&= #65198; ﻋﺴﻞ ﺑﻬﺸﺘﻰ، &#= 65191;ﺎﺹ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭﺳﺮﺍ= 5203;ﺮ ﺣﮑﻤت هاﻯ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻋ&= #65198;ﻓﺎﻧﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻀﻢ ﻭﻓﻬﻢ ﺁﻥ، ﺣﺘ&#= 65264; ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ ﻧﺴﺒﺘﺎ ﺳﺨﺖ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﺮﺍﺏ ﻃﻬﻮﺭ ﺑﻬﺸﺘﻰ ﮐﻪ ﺧﺎﺹ ﺧﻮﺩ ﻭﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻭﺭﺍ ﺳﺮﻣﺴﺖ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻧﮕﺎﻩ می ﺪﺍﺭﺩ. ﻭ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﻣﮕﺮ ﭼﻨﺪ ﻗﻄﺮﻩ ﺩُﺭﺩ ﺳﺎﻏﺮ ﭘﻴﺮ، ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺗﺮﻳﻦ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺍﻭ. ﻭ ﺍﻳﻦ ﭼﻬﺎﺭ ﻧﻬﺮ ﺟﺎﺭﻯ ﺩﺭ ﺑﻬﺸ&= #65174; ﻭﻟﺎﻳﺖ، ﻭ ﻋﻮﺍﻟﻢ ﺍﺣﻮﺍﻟﻰ ﺍﻭﻟﻴﺎ، ﻭ ﺩﺭﺁﻳﻨﺪه ﻫﺎﻯ ﺳﺎﻟﻚ ﻫﺴﺖ. ﭼﻪ ﺩﺭﺩﻭﺭه ﺴﻠﻮﻙ ﻭﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ. ﺩﺭﺑﺎﺭ&= #65257; ﺩﻳﮕﺮ (ﺍﺳﺘﻘﺼﺎﺕ)ﻫﺎ ﻭﺗﺴﻤﻴﻪ ﻫﺎﻭ ﻋﻨﺎﻭﻳﻨﻰ ﺍﻳﻦ ﭼﻨﻴﻨﻰ ﮔﺎﻫﻰ ﺗﺮﺟﻤﻬﺎﻯ ﺍﺯ ﺯﺑﺎﻥ ﻳﻮﻧﺎﻧ&#= 65264; ﻭﻏﻴﺮه ﻤیباﺷﺪ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﺑﺤث ﺁﻥ ﻣﻔﻴﺪ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺑﻌﻠﻮﻡ ﺗﺨﺼﺼﻰ ﭼﻮﻥ ﻋﻠﻢ ﮊﻧﺘﻴﻚ ﻭ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﻭ ﺷﻴﻤﻰ ﺁﻟﻰ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ. = ﻭ ﻓﺮﺍﻭﺍﻥ ﻣﺒﺎﺣث ﻓﻠﺴﻔﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺗﮑﺎﻣل ﺮﻭﺡ ﻧﻴﺴﺖ. ﻭﻣ= ﺎ ﺭﺍ ﺑﺎﺻﺎﻟﺖ ﻣﺎﺩﻩ ﻳﺎ ﺍﺻﺎﻟﺖﻋﻘﻞ ﻭﺍﺻﺎﻟت اﻧﺴA= 166;ﻥ، ﻭ ﻳﺎ ﺍﺻﺎﻟﺖ ﻋﻠﻢ، ﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ ﻏﻴﺮﻩ ﻣﻰ ﮐﺸﺎﻧﺪ ﮐﻪ ﮔﺬ&= #65197;ﻯ ﺍﺯ ﺁﻧﻬﺎ ﺗﺎﺣﺪﻭﺩﻯ ﻣﻔﻴﺪ ﺍﺳﺖ. ﺗﺎ ﻣﺒﺎﺩﺍ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻰ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﺑﺎﺷﺪ. = ﻭ ﻳﺎ ﻣﺒﺎﺩﺍ ﮔﺮﻓﺘﺎﺭ ﻫﺮﻳ&#= 65242; ﺍﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﻧﻴﺰ ﺑﺪﻳﻦ ﺣﺪّ ﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ ﺍﮐﺘﻔﺎ ﻣﻰ ﮐﻨ&= #65268;ﻢ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺤﻘﺎﻳﻖ ﺁﻥ ﺭﺳﻴﺪ. ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮﮐس ﺍﺯﺳﺎ= 5247;ﮑﺎﻥ ﻣﻮﻓﻖ، ﺑﻴﻚ ﻧﺤﻮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﻫﻤﻪ ﺑﻴﻚ ﻧﺤﻮ ﻣﺸﻬﻮﺩﺍﺕ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺷﺒﻴﻪ ﺑﻬﻢ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﻰ ﺍﺯ ﺧﻮﺍﻧﺪﻩ ﻫﺎ ﻭﺷﻨﻴﺪﻥ ﻫﺎ ﺳﻮﺩﻯ ﻧﻴﺴﺖ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻣﺸﮑﻠﺎﺕ ﺳﺎﺯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. (ﺍﺗﻤﺎﻡ ﺣﺠّﺖ) ﺍﺳﺖ، ک= 607; ﺠﺎﻯ ﻓﺮﺍﺭ ﻭ ﺑﻬﺎﻧﻪ ﻭ ﻋُﺬﺭﻯ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65267;ﺎ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﺗﻦ ﭘﺮﻭﺭ ﺑﺎﻗﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ. ﭘ= س ﺧﻮﺵ ﺑﺨﺖ ﺁﻧﮑﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺼ= 5166;ﺣﺐ ﺍﺳﻢ ﺧﻮﺩ ﺭﺳﻴﺪ. ﺻﻔﺎﺕ ﻧﻴﮑﻮﺋﻰ ﺭﺍ ﭘﺪﺭﺍﻥ ﺑﺮﻓﺮﺯﻧﺪﺍﻥ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭ&#= 65255;ﺪ، ﻭﻟﻰ ﺍﺳﻢ ﺑﻰ ﻣﺴﻤّﻰ ﻣﻴﻤﺎﻧﻨﺪ. ﻭ ﺧﻮﺷﺒﺨﺘﻰ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻣﻴﺴّﺮ، ﻭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻘﻮّﻩ ﻫﺮﮐس ﻣﻴﺒﺎﺷ= 5194;. ﺳﻌﺎﺩﺕ ﻭﻋﻴﺪ ﺳﻌﻴﺪﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻣﻌﺼﻮﻣ&= #65268;ّﺖ ﻭﻣﺼﻮﻧﻴّﺖ ﻭﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65259;ﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﮕﺮﻣﻴﺘ&= #65262;ﺍﻥ ﺑﻴﻦ ﻋﻘﻞ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻤﻮﻥ ﺩﺭ ﺟﻨﮕﻞ، ﻭ ﻋﻘﻞﺍﻧﺴﺎﻥﺩ= 5197;ﻓﻀﺎﻗﻴﺎسﮐﺮ= ;ﺩ؟<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM058><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M058 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><b><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>إصالت ماده <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻬﺎﻥ ﺳﺮﺍﺳﺮ ﺍﺯ ﺟﺰﺋﻴّﺎﺗﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺑﺎﻫﻢ ﺷﺒﺎﻫﺘﻰ ﻣﻄﻠﻖ ﻧﺪﺍﺭﻧﺪ. ﺣﺘﻰ = ﺃﺗﻢ ﻫﺎ ﻭﻣﺎ ﺗﺤﺖ ﺃﺗﻢ ﻫﺎ، ﺩﺭ ﻫﺴﺘﻪ ﺃﺗﻢ ﻫﺎ ﺩﺭﻭﻥ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ ﮐﻴﻔﻰ ﻭﮐﻤّﻰ ﺧﻮﺩ ﻣﺤﺒﻮس ﺍ&#= 65203;ﺖ. ﺍﻟﺒﺘﻪ ﻫﺮ ﺟﺰ&= #65163;ﻰ ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ&#= 1548; ﻭﺩﺍﺭﺍﻯ ﺍﺟﺰﺍﺋﻰﺍﺳﺖ ﻭﺍﻳﻦ ﮐﻞّ ﺑﺎﺯ ﺧﻮﺩ ﺟﺰﺋ&= #65264; ﺩﺭ ﮐﻠّﻰ ﺑﺰﺭﮔﺘﺮ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻫ= ﻢ ﺻﻔﺎﺕ ﻓﺮﺩﻯ ﻭ ﺍﺧﺘﺼﺎﺻﻰ ﺧﻮﺩ ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ، ﻭ ﻫﻢ ﺻﻔﺎﺕ ﮐﻠّﻰ ﻭ ﺟﻤﻌﻰ، ﮐﻪ ﺩﺭ ﺗﺮﮐﻴﺐ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﺍﻭﮐ&= #65204;ﻴﮋﻥ ﻭ ﺋﻴﺪﺭﻭﮊﻥ ﻫﺮ ﻳﻚ ﺻﻔﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﭼﻮﻥ ﺗﺮﮐﻴﺐ ﺷﻮﻧﺪ&#= 1548; ﻣﻮﻟﮑﻮﻝ ﺁﺏ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ، ﮐﻪ ﺻﻔﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺍﻭﮐسیژﻥ ﻭ ﺋﻴﺪﺭﻭﮊﻥ، ﻭ ﻫﺮﭼﻪ ﺩﺭ ﺁﺏ ﺣﻞ ﺷﻮﺩ ﻳﺎ ﺗﺮﮐﻴﺐ ﮔﺮﺩﺩ&#= 1548; ﺑﺎﺯ ﺻﻔﺎﺕ ﺍﺻﻠﻰ ﺧﻮﺩﺭﺍ &= #65187;ﻔﻆ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﻣﺎ ﺍﺣﺴﺎس ﺁﻥ ﻧﻤﻰ ﮐﻨﻴﻢ. ﺑﺎ= ﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺁﺏ ﺭﺍ ﺗﺠﺰﻳﻪ ﺍﻟﮑﺘﺮﻭﻟﻴﺖ ﻣﻰ ﮐﻨﻴﻢ، ﺑﺎ&#= 65199; ﺍﻭﮐﺴﻴﮋﻥ ﻭ ﺋﻴﺪﺭﻭﮊﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﺻ&= #65246;ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺗﺮﮐﻴ= 5168; ﺍﺟﺰاء ﺭﺍ ﻋﻤﻠﻰ ﻣﻴﮑﻨﺪ. = ﻭ ﺍﻳﻦ ﺣﻮﺍس ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺮﺧﻰ امو= 85; ﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﺪ ﻭ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﺩ. ﺑﺎﺍﻳ&= #65256;ﮑﻪ ﻫﺮ ﻓﺮﺩﻯ ﻭ ﺷﺒ= ﻨﻤﻰ ﺩﺭ ﻫﺴﺘﻰ، ﺩﺍ&#= 65197;ﺍﻯ ﻭﺿﻌﻰ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﺗﺮﮐﻴﺐ، ﻭﻣﻘ= 5166;می ﺘﮑﺎﻣلی ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﻧﻴﺴت که ﭼﻨﻴ= 06; ﺒﺎﺷﺪ، ﺣﺘﻰ ﺩﻭ ﺃﺗﻢ ﭼﻪ ﺭﺳﺪ ﺑﺪﻭ ﺍﻧﺴﺎﻥ. ﻭﻟﻰ ﻋﻠﻢ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﺟﻮﺍﻧﺎﻥ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺧﻮﺩﺵ ﻧﻴﺰ، ﻧ&#= 65166;ﭼﺎﺭ ﺑﻄﺒﻘﻪ ﺑﻨﺪﻯ ﺍﻓﺮﺍﺩ ﺭﺍ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﺗ&= #65166; ﺑﺘﻮﺍﻧﺪ ﺑﺘﻔﮑّﺮ ﻭ ﺗﺼﻮﺭﺍﺕ ﺟﺪﻳ&#= 65194;ی اﺩﺍﻣﻪ ﺑﺪﻫﺪ. &= #65251;ثلا ﻋﻠﻢ ﮔﻴﺎﻩ ﺷﻨﺎﺳﻰ، ﮔﻴﺎ= 5259;ﺎﻥ ﺑﺎ ﺍﻳﻨﮕﻮﻧﻪ ﺑﺮﮒ ﻳﺎ ﻣﻴﻮﻩ ﻭ ﺳﺎﻗﻪ ﻭ ﻏﻴﺮ= ﻩ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﺪ. ﻭ ﻳﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺑﻨﺮﻡ ﺗﻦ ﻭ ﻓﻘﺮﻳّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ ﺗﻘﺴﻴﻢ ﻣﻴﻨﻤﺎﻳﺪ. ﻳﻌ&= #65256;ﻰ ﺍﺯ ﺍﻳﻦ ﻧﻘﻄﻪ ﺗﺎ ﺁﻥ ﻧﻘﻄﻪ ﺷﺒﺎﻫﺘﻬﺎﻯ ﮐ&#= 65248;ّﻰ ﺭﺍ، ﻣﻌﻴﺎﺭ ﺗﻌﻴﻴﻦ ﻧﻮﻉ ﻭ ﺟﻨس ﻭ ﻓﺼﻞ ﻧﻮعی ﻤﻴﮑﻨﺪ. &#= 65261;ﺍﮔﺮ ﻣﺎ ﺍﺯ ﺭبّ اﻟ= 5256;ﻮﻉ ﺩﺭﻣﺮﺍتب الهی ﺼﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ، ﺗﻨ= 5260;ﺎ ﺍﺯ ﻧﻈﺮ ﺍﻟﮕﻮ&= #65263; ﮐﻤﺎل هستند، = ﻭﺩﺭ ﻳﻚ ﺗﺠلّی اﻟﻬﻰ. که اﺳﺎ= 87; ﻴک ﻔﺼل ﻨﻮﻋی ﺒﺨﺼﻮص اﺯ ﺍﻧﺴﺎﻥ. ﻭﻟﺬﺍ ﺳﺎﻟﮑﺎن ﺪﺭﺭﺳﻴﺪﻥ ﺑﺎﻳن اﻟﮕﻮﻯ ﮐﻤﺎﻝ، ﺷﻬﻮﺩ= 5263; ﻧﻮﺭﻯ ﺩﺍﺭﻧﺪ. = ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﻮﺟﻮﺩﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻋﻮﺍﻟم اﻟﻬﻰ ﻳﺎ ﺁﺳﻤﺎﻧﻰ، &#= 65255;ﻈﺎﺭﺕ ﺑﺮ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻋﻤﻠﺎ ﻧﻮﻋﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ.= ﻭ ﺣﺘﻰ ﻓﺼﻮﻝ ﻧﻮﻋﻰ، ﮐﻪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺩﺍﺧﻞ ﻳﻚ ﻧﻮﻉ ﺍﺳﺖ، ﺑﺎﺯﺣﻘ= 5268;ﻘﺖ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﺴﺒت ﺒﻬﻢ، ﺍ= 5199; ﻧﻈﺮ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﭘﺸت گرﺩﻥ ﻫﺴﺘﻨﺪ. &#= 65251;ﻴﺘﻮﺍن گفت ﺍﺯ ﻋﺪﻡ وجود ﺗﺎ ﻣﻄﻠʌ= 38; وجود، ﺍﻓﺮﺍﺩ ﭘﺸت. گرﺩﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺭﻭﺍﺡ ﺁﻧﻬﺎ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، &#= 65165;ﺯ ﻫﻢ ﺳﺒﻘﺖ ﺑﮕﻴﺮﻧﺪ ﻭ ﺟﻠﻮﺗﺮ ﺑﺮﻭﻧ&#= 65194;. ﻭ ﺑﺨﺪﺍ ﻳﺎ ﻣﻄﻠﻖ، ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎﻟﮕﻮﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ &#= 64404;ﺮﻭﻩ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻟﺬﺍ رَ&#= 1576;ّ ﺍﻟﻨﻮﻋی ﻤﻄﺮﺡ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺣﺘﻰ رَبّ ﺍﻟﻔﺼﻠﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ، ﻭ&#= 65247;ﻰ رَبّ ﺍﻟﻔﺮﺩی هست. ﻭ ﻫﺮ رَب¡= 7; ﻣﺮﺑّﻰ، ﺗﺮﺑA= 268;ت ﺮﻭﺡ ﻣﻮﺟﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻳﺎ ﺑﺎﺻﻄﻠﺎﺡ، ﻣ= 5240;ﺎﻡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﻋﻮﺽ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺗﻌﻠﻴﻢ طفل ﮐﻮﺩﮐﺴﺘﺎﻧﻰ ﮐﻪ ﺑﺮﺍﻯ ﻃﻔﻞ ﺩﺭ ﺳﺎﻝ ﺑﻌﺪﻯ ﺩﺑﺴﺘﺎﻧﻰ، ﻭ ﺳﭙس ﻣﻌﻠّﻢ ﺩﺑﻴﺮﺳﺘﺎﻧﻰ ﻭﺩﺍﻧﺸﮕﺎﻫی دیگری ﻣﻴﻴﺎﺑ= ;ﺪ ﺧﻮﺩﺵ ﻫﻢ ﻣﺪﺍﻡ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﮐﻤﺎﻝ&#= 65251;ﻌﻠّﻢ ﺧﻮﺩ ﺭﺍ ﻣﻰ ﻳﺎﺑﺪ. ﻭ ﺑﺎﺯ ﺑﺎﻳﺪ ﺍﺯ ﻣﻌﻠﻢ ﺧﻮﺩ ﺟﻠﻮ ﺑﺰﻧﺪ. ﮔﺮ= ﭼﻪ ﺑﺨﺎﻃﺮ ﻭﺳﺎﺋﻞ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، &= #65255;می ﺘﻮﺍﻥ ﺗﺎ ﺃﺑﺪ ﺟﻠﻮ ﺯﺩ. ﻭﻣﺎ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯﮐﻠﻤﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﺩ= 5197; رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ، &#= 65169;ﺎﻳﺪ ﺍﺯ ﻧﻮ، ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺭﻭﺡ ﺭﺍ ﮐﺴﺐ ﮐ= ﺮﺩ، ﺗﺎ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻣﻔﻴﺪ ﻭ ﻟﺎﺯﻡ&= #1548; ﺑﻨﻮﻉ ﺑﻌﺪﻯ ﺭﺳﻴﺪ. ﻫﻤﻴﻦ ر&= #1614;بّ ﺍﻟﻨﻮﻉ ﺭﺍ ﻧﻴ&= #65200; ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ، ﺳ= 5252;ﺒﻮﻝ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ&#= 1548; ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ، ﻭ ﺩﻳﭙﻠﻢ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﻚ ﺳﺎﻟﻚ ﺍﺳﺖ.= ﺍﻣﺎ ﺍﺯ ﮐﻴﻔﻴّﺖ ﻭﻣﺎﻫﻴّﺖ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻗﻄﻌﺎ ﭼﻴﺰﻯ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﻣ= ﮕﺮ ﺧﻮﺍﺏ ﻫﺎ ﻭﺭؤﻳﺎﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺷﻬﻮﺩﻯ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺧﻮﺍﺑﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻳﺎ ﺧﻮﺍﺑﻬﺎﻯ ﺻﺎﻟﺤﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ، ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﻣﻴﺒﺎﺷﺪ.= ﮐﻪ ﺭؤﻳﺎﻫﺎ ﺍﺯ ﻧﻮﻉ ﺍﺣﻮﺍﻝ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻄﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺑﻴﺎﻧی ﺑﺮﺣﺴﺐ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻧﻪ ﺣﺘﻰ ﺑﺮﺣﺴﺐ ﺯﺑﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻣﻄﻠﻖ ﺍﻟﻬﻰ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺖ ﺯﻧﺪ&#= 65257; ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻣﮑﺎﻥ ﻣﮑﺎﻟ&#= 65252;ﻪ ﻭﻣﻔﻬﻮﻡ ﻭﺍﻗﻌﻰ ﻭ ﻏﻴﺮ ﺳﻤﺒﻮﻟﻴﻚ، ﺑ= 5268;ﻦ ﭘﻴﺮ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺳﺎﻟﻚ ﺭﺩ ﻭ ﺑﺪ= ﻝ ﻣﻴﺸﻮﺩ. ﭘس ﻫﺮ&= #64400;س ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ&#= 1548; ﺩﺍﺭﺍﻯ ﺻﻔﺎﺕ ﻓﺮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﮔﺮ ﻭﺭﺯﻳﺪﻩ ﻭ ﺍﻧساﻥ ﺷﻨﺎس A= 169;ﺎﺷﻨﺪ، ﻓﻮﺭﺍ ﺻﻔﺖ ﺍﺧﺘﺼﺎﺻﻰ ﺷﺨﺺ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﻫﻤﻴﺸﻪ نسبتا ثاﺑﺖ ﻫﺴﺖ. ﻭﻟ&#= 65264; ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5251;ﻴﺨﻮﺍﻫﺪ ﺍﻳﻦ ﺻﻔﺖ ﻭ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﺟﻨﻴﻨﻰ ﺁﻧﺮﺍ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﺪ. ﻃﺒﻖ (ﻧﻈﺮﻳﻪ ﺻﻔﺎﺗﻰ) ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197; ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺻﻔﺎﺕ ﮐثرﺕ ﺍﻓﻘﻰ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺻﻔﺎﺕ ﺍﺯ ﻟﺤﺎﻅ ﺗﺄثیر ﺩﺭ ﻏﻴﺮ ﺧﻮﺩ، &= #65261; ﺗﺄثیرﭘﺬﻳﺮ᥾= 3; ﺍﺯ ﻏﻴﺮ ﺧﻮﺩ، &= #65227;ﻤﻠﺎ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ. ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻣﺎﻧﻨﺪ ﺍﺭﻗﺎ&#= 65249; ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺻﺪ ﺁﻣﺪ ﻧﻮﺩ ﺩﺭ ﭘﻴﺶ ﻣﺎ ﺍﺳﺖ. ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺍﻳﻨﮑﻪ، ﻧﺎﮔ= 5166;ﻩ ﺍﺯ ﭘﻠّﻪ ﺻﺪ ﺑﺎﻟﺎﺭﻓﺖ. ﻟﺬ&= #65165; ﺍﻓﺮﺍﺩ ﭘﺸﺖ ﮔﺮﺩﻥ، ﭘﺸﺖ (ﺳﺘﻮﻥ ﺻﻔﺎﺕ) ﺍﺧﺘﺼﺎﺻﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﻫﺮﭼﻪ ﺍﺯ ﺻﻔت ﻤﻬﻤﺘﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﺍﻗ= 5194;ﺍﻡ ﺑﺘﺰﮐﻴﻪ ﺷﻮﺩ&#= 1548; ﻋﻤﻠﺎ ﺳﺎﻟﻚ ﺻﻔﺎﺕ ﺯﻳﺮ ﺭﺍ ﻧﻴﺰ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩﻩ. ﺍﻟﺒﺘﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﭘﻠّﻪ ﺍﻭﻝ ﺑﭙﻠّﻪ ﺁﺧﺮ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺑﺎ ﻫﻤّﺖ ﻭﮐﻮﺷﺶ ﻭ ﭘﻴﮕﻴﺮﻯ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺳﻠﻮک= 740; ﻤﻴﺘﻮﺍﻧﻨﺪ، = 5259;ﺮﺑﺎﺭ ﺩﻭﺳﻪ ﭘلّه ﺮA= 165; ﻳﻚ ﺑﺎﺭﻩ بال= 75; ﺑﺮﻭﻧﺪ. ﺗﺎ ﺍﻣﮑﺎﻥ ﺑﺪﻧﻰ ﻭﻃﻮﻝ ﭘﺎﻯ ﭼﻘﺪﺭ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﮐﻨﺪ. ﻭ ﻫﻤّﺘﻰ ﺭﺍ ﺩﺭ ﺗﺴﺮﻳﻊ ﺻﻌﻮﺩ ﺧﻮﺩ ﺍﺟﺮﺍ ﮐﻨﺪ. ﻭﭼﻮﻥ ﺻﻔﺎﺕ ﻣﺘﻐﻴّﺮ و در هر مرحله ﻫﺴﺘﻨﺪ، ﭘس ﻳ= 5166; ﺑﺼﻔﺖ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻥ ﺭﻓﺖ&#= 1548; ﻭ ﻳﺎ ﺑﺼﻔﺎﺕ ﺣﻘﻴﺮﺗﺮ ﺳﻘﻮﻁ ﺷﻮﺩ. ﻟﺬ= ﺍ ﻫﺴﺘﻰ ﻭﻭﺟﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩ، ﭼ&#= 65262;ﻥ ﺟﺮﻳﺎﻥ ﺳﻴّﺎله ومایعی ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺮﮐﺖ ﺑﺒﺎﻟﺎ ﻳﺎ ﺑﭙﺎﺋﻴﻦ ﺍﻭ ﺗﻮﻗﻒ ﻧﺪﺍﺭﺩ. ﺑﺎ ﺗﮑﺎﻣﻞ ﺑﺪﻧﻰ ﻭ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧ&#= 65264;، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺳﻠﻮﻙ ﺑﺘﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻰ ﭘﺮﺩﺍﺯﺩ. ﻭ ﺑﺎ ﺳﻘﻮﻁ ﺑﺪﺭﺟﺎﺕ ﻭ ﺩﺭﮐﺎﺕ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺮﺳﺪ، ﮐﻪ ﮔﺎﻫﻰ ﺍﺯ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪ ﺫﺍﺕ، ﻫﺮﭼ&#= 65258; ﺑﻴﺸﺘﺮ ﺑﻤﺴﺦ ﺣﻴﻮﺍنی ﻮ ﺣﺘﻰ ﻣﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺩﺭ ﺭﻭﺡ، ﻣﻤﮑ&#= 65254; ﺍﺳﺖ ﺑﺮﻭﻧﺪ. ﻭ ﺍﻟّﺎ ﺟﺴﻢ ﻧﻮﻉ ﻓﻌلی اﻧﺴﺎﻥ ﻣﺎﻧﻨﺪ ﺫﺧﺎﻳﺮ ﺫﻫﻨﻰ&#= 1548; ﻭ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ، ﻭ ﺻﻔﺎﺕ ﺫﺍﺗﻰ ﺍﻭ، ﺩﺭ ﮔﻮﺭ ﺍﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﺘﻠﺎ&#= 65207;ﻰ ﻣﻴﺸﻮﺩ(ﮊﻧﺘﻴ&#= 65242; ﺟﺴﻤﺎﻧﻰ) ﻫﺮ ﻣﻮﺟﻮﺩ، ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ، ﺁﺗ&#= 65268;ﻪ ﺗﻤﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﻫﻤﻴﻦ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﺗﺤ= 5174; ﮐﻨﺘﺮﻝ(ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ)ﻣﻴﺒﺎﺷ&#= 65194;. ﭼﻪ ﺭﻭح ﺮﺍ ﺣﻘ&= #65268;ﻘﺖ ﺳﺎﻥ ﺑﺪﺍﻧﻴﻢ&#= 1548; ﻭ ﻳﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ. ﺯﻳﺮﺍ ﮐﻪ ﺩﺭ ﻭﺣﺪت ﻮﺟﻮﺩ ﻫﻤﻪ ﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﭘﻴﺮ ﻣﻴﺸﻮﺩ، &#= 65261; ﺿﻌﻴﻒ ﻭ ﻧﺎﺗﻮﺍن ﻤﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳﻰ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﮊﻧﺘﻴﻚﺭﻭﺣﻰ ﺍﺯ ﺳﺎﻋﺖ ﺗﻮﻟﺪ ﺗﺎ ﻣﺮﮒ&= #1548; ﻣﺎﻧﻨﺪ ﺳﺘﻮﻥ ﺟﻴﻮﻩ، ﺩﺭ ﻳﻚ ﺣﺮﺍﺭﺕ ﺳﻨﺞ، &#= 65261;ﻣﺪﺍﻡ ﺑﺎ ﺗﺮﺑﻴت ﻨﻴﮑﻮ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺑﺎ ﻗﻬﻘﺮﺍﻯ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﭘﺎ&#= 65163;ﻴﻦ ﻣﻴﺮﻭﺩ. ﻭﺩﺭ ﻭﻗﺖ ﻣﺮﮒ، ﺳﺘ&#= 65262;ﻥ ﺟﻴﻮﻩ ثاﺑﺖ ﻣﻴﻤﺎﻧﺪ. ﻭ ﻫﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺪّﻝ ﮐﺎﺭﮐﺮﺩ ﻳﻚ ﺷﺨﺺ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻧﻴﺎﺯ ﺑﺪﺍﻭﺭﻯ ﻧﻴﺴﺖ. ﺗﺎ ﺑﻨﻮﻉ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺑﻨﻮﻉ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺑﺮﻭﺩ. ﻭ ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﺩﺍﺭﺩ، ﺑﺎ ﺳﻠﻮک ﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺗﻐﻴﻴﺮ= 5165;ﺕ ﺍﺻﻠﺎﺣﻰ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺭؤﻳﺎ ﻭﺧﻮﺍﺏ ﺍﻧﺴﺎﻥ، ﻫﺮ ﺩﺍﺳﺘﺎﻥ ﻧﻤﺎﻳﺸﻰ ﮐﻪ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺯﺑﺎﻥ ﻣ&= #64401;ﺎﻟﻤﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﻣﺎن ﻤﻴﮕﻮﺋﻴﻢ. ﻭﺩ&= #65197; ﻫﻤﻴﻦ ﻣﺤﺪﻭﺩﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺻﻔﺎت اﺻﻠﻰ ﻭﻣﻘﺎم ﺸﺨص ﺮﺍ ﺑﺸﻨﺎﺳﻴﻢ. = ﻭﺩﺭﻧﻈﺮ ﺍﻭﻝ، ﺑﺪﻭن ﺤﺘﻰ ﻫﺮ ﺗﺤﻘﻴﻘﻰ، ﮔﺎ= 5259;ﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺪﻝ ﺍﻧﺴﺎﻥ ﻣﻰ ﻧﺸﻴﻨﺪ، ﻳ&#= 65166; ﺩﻭﺭ ﻣﻴﮕﺮﺩﺩ وﻧﻔﺮﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﻔﮑّﺮ ﺍﺭﺳﻄ= 5262;ﺋﻰ، ﮐﻪ ﭘﻴﺮﻭ ﻫﺮﮔﻮﻧﻪ ﺑﻴﻨﺶ ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﻏﻴﺮ ﺳ&= #65248;ﻮﮐﻰ ﺍﺳﺖ، ﻭﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ ﻧﻴﺰ ﻧﻮﺍﺩه ﻫﺎﻯ ﺍﻳﻦ ﺻﺎﺣﺐ ﻓﻠ&= #65204;ﻔﻪ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. = ﮔﺮﭼﻪ ﺍﺭﺳﻄﻮ ﺧﻮﺩ ﺷﺎﮔﺮﺩ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻌﺘﻘﺪ ﺑﻤﺘﺎ&#= 65235;ﻴﺰﻳﻚ ﺑﻮﺩ. ﻭﻟﻰ ﺟﺎه ﻮ ﺭﻳﺎﺳﺖ طلب ﻣﺸﺎﻭﺭ ﺍﺳﮑﻨﺪﺭ ﻣﻘﺪﻭﻧﻰ ﺷﺪﻥ&#= 1548; ﻭﺩﻭﺭ ﺟﻬﺎﻥ ﮔﺸت ﻭﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﻣﻠﻞ ﺭﺍ ﻏﺎﺭﺕ ﮐﺮﺩ، ﻭ ﺷﺎﻳﺪ ﺳﻮﺯﺍﻧﺪند. و= 40; ﻣﻴﮕﻮﻳﺪ که ﺠﻮﻫﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ، &#= 65259;ﻤﺎﻥ ﺻﻮﺭﺕ ﺍﻭ ﺍﺳﺖ&= #1548; ﮐﻪ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﻓﻘﻂ ﺻﻮﺭت ﺸﺎﻣﻞ ﭼﺸﻢ ﻭ ﺑﻴﻨﻰ ﻭ ﺩﻫﺎﻥ&= #1548; ﺑﻠﮑﻪ ﺗﻤﺎﻡ ﻫﻴﮑﻞ ﺑﺪﻥ ﻧﻮﻋﻰ ﺷﮑﻠﻰ ﻭﺻﻮﺭﺗﻰ ﺍﺳﺖ. = ﻭ ﺗﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺑﺪﻧﻰ، ﺩﺭ ﮐﻮﺗﺎﻫﻰ ﻭ ﻟﺎﻏﺮﻯ ﻭ ﻏﻴﺮﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻇﺎﻫﺮﻯ ﻋﺎﻣﻞ ﺗﺸﺨﻴﺺ ﻣﺎ ﺍﺯ ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﺍ= ﻟﺒﺘﻪ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺍﻫﻞ ﺩﻝ ﺑﺴﺮﻋﺖ ﻭﺍﺭﺩ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﺷﺨﺺ ﻣﻴﺸﻮﻧﺪ. = ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﮑﻴﻔﻴّﺖ ﺗﺮﮐﻴﺐ ﺭﻭﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. = ﻭﻗﺘﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺑﺎ ﺧﺒﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺑﺼﻔﺎت اﺧﺘﺼﺎﺻﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺻﻮﺭﺕ ﻇﺎﻫﺮﻯ ﺑﺪﻧﻰ&#= 1548; ﺑﺎ ﻣﺎﺳﻚ ﻭ ﻋﻤﻞ ﺟﺮﺍﺣﻰ ﻭ ﻋﻮﺍﺭﺽ ﺳﻮﺧﺘ&#= 65254; ﻭ ﺗﺼﺎﺩﻑ ﻃﻮﺭﻯ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮﻳﻦ ﺷﺨﺺ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻋﻠﺎﻣﺎﺕ ﺟﺪﻳﺪ ﺑﺪﻧﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﺻﻔ= 5174; ﻇﺎﻫﺮﻯ ﺷﺨﺺ ﻣﻴﺸﻮﺩ. ﺻﻮﺭﺕ ﺑﺪﻧﻰ ﻧﻈﺎﻣﻰﺳﺮﺍﺳ= 5198; ﺍﺯ ﻫﻴﻮﻟﺎ ﻭﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﻈ= ;ﺎﻡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﻭﮐ= 5166;ﺭ ﺗﻤﺎﻡ ﻏﺪﺩ ﺑﺪﻥ، ﻭ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑﺪﻥ ﺩﺭ ﺍﻋﻀﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﻚ، &#= 65175;ﺄثیرﻯ ﻫﻮﻳﺪﺍ ﺩﺭ ﺻﻮﺭﺕ ﺳﺮ ﺷﺨﺺ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﺯﻳﺮﺍ ﺻﻮﺭﺕ ﺳﺮ ﻣﻨﻄﻘﻪ ﻇﺮﻳﻒ بدون پوشش ﻭ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ، ﻧﺘﻴ= 5184;ﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻣﺒﻴّﻦ ﭘﻴﺸﺮﻓﺖ، ﻳﺎ ﻋﻘﺐ ﺭﻭﻯ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻭﻣﻴﺒﺎﺷﺪ. ﻣ&= #65166;ﻧﻨﺪ ﻋﻠﻢ ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ، ﮐﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ&#= 1548; ﺗﺎ ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ ﮐﺴﺎﻧﻰ، ﮐﻪ ﻫﻨﻮﺯ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻧﺸﻨﺎﺧته اﻧʋ= 94;، ﮐﻪ ﭼﻪ ﺭﻭﺍﻥ ﻭ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﺻﻔﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﻘﻮﻝ ﻓﻠﺎﺳﻔﻪ، ﺍﻳ= 5254; ﮐﻠّﻴّﺖ ﺻﻮﺭA= 173; ﺑﺪﻧﻰ ﻳﻚ ﻋَﺮ&#= 1614;ﺽ ﻭﻧﺘﻴﺠﻪ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻭ ﻏﻴﺮ ﺫﻫﻨﻰ ﻭ ﻏﻴﺮ ﺭ= ﻭﺣﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺭﻭ&#= 65187;ﻰ، ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻘﻮﻝ ﻭ ﻋﻘﻠﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﻭﺟﻮ= 5259;ﺮ ﺍﺻﻠﻰ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﭽﻪ ﻣﺤﺴﻮس &#= 65251;ﺎ ﺍﺳﺖ. (ﻋَﺮَﺽ) ﻭﻧﺘﻴﺠﻪ ﺟَﻨﺒﻰ ﻭ ﺣﺘﻰ ﻣُﺘﻐﻴّﺮ ﺗﺤA= 174; ﺗﺄثیر ﺍﻳﻦ ﺟﻮﻫﺮ ﻧﺎﭘﻴﺪﺍﻯ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. = ﭘس ﻣﻮﺿﻮﻉ ﺍﺗّﻔﺎﻕ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﻣﺎﻧﻨﺪ ﺳﻮﺧﺘﻦ ﻭ ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﻳﺎ ﻋﻮﺍﺭﺽ ﺗﺼﺎﺩﻑ ﮐﻪ ﺍﺗﻔﺎﻗﻰ ﻫﺴﺘﻨﺪ، ولی ﻣﻬم ﻨﻴﺴﺘﻨﺪ. &= #65169;ﻠﮑﻪ ﺍﻣﻮﺭﻯ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻣﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 1740; ﻮ ﻧﻈﺎﻡ ﮊﻧﺘﻴﮑی ﻮﻏﻴﺮ ﻗﺎﺑل اﻧﺤﺮﺍف اﺳﺖ. = 5251;ﮕﺮ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ول= 40; ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭﻋﺎﺷﻖ ﻭﺟﺪّﻯ ﻫﻮﻳﺪﺍ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ، ﺣﻘﻴﻘﺖ ﻫﺮﮐس ﺩﺭ ﻋَﺮَﺽ ﻫﺎ، ﻭ ﻇﺎﻫﺮﺍ ﺑﺪﻧﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﺷﺨﺺ ﺍﺳﺖ، ﻭﮐﻠّﻴ= 17;ﺖ ﺷﺨﺺ، ﺑﺎﺯ ﺧﻮﺩ ﺟﺰﺋﻰ ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ، ﺑﺎ ﻧﻈﺮ ﮐﻠّﻴّﺖ ﺍﺭﺳﻄﻮ ﻭ ﺗﻔﺮﺩ ﻭ ﺗﺸﺨّﺺ ﻳﻚ ﺍﻧ&#= 65204;ﺎﻥ ﻣﻮﻓﻖ ﻫﺴﺘﻨﺪ ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺍﻃﻔﺎﻝ، ﻭﺣﺘ= 5264; ﺳﺎﻟﮑﺎﻥ ﻭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ= 548; ﻣﻘﺪﻣﻪ ﺁﻣﻮﺯﺵ ﺧﻮﺑﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺷﻨﻮﻧﺪﻩ ﻫﺮﭼﻪ ﺑﻌﻮﺍﻟﻢ ﺫﻫﻨﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ، ﺑﺎﺯ ﺑﺎﻳﺪ ﺗﺼﻮﺭﺍﺕ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺍﻧﻔﺮﺍﺩ ﻫﺮ ﻣﻮﺟﻮﺩ، ﺑﺨﺎ= 5219;ﺮ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭﻫﺴﺘﻰ ﺗﮑﺮﺍﺭﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻓﺮﻳﻨﺶ ﻓﺮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ، ﻫﺴ= 5176;ﻰ ﺭﺍ ﻳﮑﺴﺎﻥ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺍﺯ ﺧﻮﺩﺵ ﺗﻘﻠﻴﺪ ﻧﺪﺍﺭﺩ. ﻭﻣﺪﺍ&= #65249; ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﺑﺪﺍﻉ ﺩﺍﺭﺩ. = ﻣﺎﻧﻨﺪ ﺍﺷﮑﺎﻟﻰ ﮐﻪ ﺩﺭ ﺃﺑﺮﻫﺎ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻫﻴ&= #64379;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭ ﻟﺤظه اﻯ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻫﺴﺘﻰ ﺍﺑﺮﻫﺎ&#= 1548; ﻳﮑﺴﺎﻥ ﻧﺒﻮﺩ&#= 1607; اﻧﺪ. ﻫﻤﻴﻦ ﻃﻮﺭ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭﻣﺮﺍ&#= 65175;ﺐ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ. ﺍﻟ&= #65170;ﺘﻪ ﻫﻤﻴﺸﻪ ﮔﺮﻭﻩ ﻣﺘﻔﮑّﺮﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﻣﻌ&#= 65176;ﻘﺪﺍﻥ ﺷﺒﻴﻪ ﺑﻬﻢ، ﻇ&#= 65166;ﻫﺮﺍ ﻣﮑﻤّﻞﻳﮑﺪﻳ@= 405;ﺮ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ. ﻭﭼﻮﻥ ﺩﺭ ﺣﺪﻭﺩ ﻭﺍﻗﻌﻴّت ﻔﮑA= 198; ﻣﻴﮑﻨﻨﺪ، ﺷﺎ= 5267;ﺪ ﻣﻮﻗّﺘﺎ ﻣﻔﻴﺪ ﻋﻮﺍﻡ ﺑﺎﺷﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﻧﺪ، ﻣﺪ= 5165;ﻡ ﺿﺪ ﻭﻧﻘﻴﺾ، ﻭ&#= 65255;ﻮﺍﻗﺺ ﻭﻣﻌﺎﻳﺐ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻇﻬﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﺁﻳﻨﺪﮔﺎﻥ ﺭﻓﻊ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﺟﺪ= 5267;ﺪی ﻨﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﻧﻘﺺ ﺧﻮﺩ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻨﺪ، &#= 1705;ه ﺪﺭ ﺗﺠﺮﺑﻪ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻋﺮﻓﺎ ﭼﻮﻥ ﺩﺭ ﻫﺪﻑ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ، ﻭﺍ= 4404;ﺮ ﮐﺎﺭﻯ ﺑﺘﻦ ﻭ ﺫﻫﻦﻭﻣﺎﺩﻳﺎ= 5173; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﺑﺎﺯ ﺩﺭ ﺳﻤﺖ ﻫﺪﻑ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻗﻰ، ﻭ ﺍﻳﺠﺎﺩ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﺣﺪّﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5165;ﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﺍﮔﺮ ﺗﮑﻤﻴﻞ ﻋﻘﺎﻳﺪ ﻭﺑﻴﻨﺶ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ، ﺑﻘ= 5212;ﺪ ﺗﮑﻤﻴﻞ ﺍﺳﺖ، &#= 65261; ﻧﻪ ﺗﺼﺤﻴﺢ. ﻭ ﻟﺬﺍ ﻓﻠﺎﺳﻔﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻓﺎﻧﻰ ﻭﺭﻭﺍﻗﻰ ﻳﻮﻧﺎﻧﻰ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﻋﺮﻓﺎﻯﺷﺮﻗﻰ ﻫﻨﺪﻯ ﻭ ﺍﻳﺮﺍنی ﻮ ﻣﺼﺮﻯ ﻭ ﺑﺎﺑﻠﻰ ﺭﺍ ﮔﺮ&= #65235;ته اﻧﺪ. ﻭ ﻳﻮﻧﺎﻥ&= #1548; ﺑﺨﺎﻃﺮ ﺍﺧﺘﺮﺍﻉ ﺧﻂ ﻣﻨﻈّﻢ ﺗﺮ اﺯ ﻧﻮﺷته هاﻯ ﻣʌ= 12;ﺮﻯ ﺩﺭﺷﮑﻞ ﺳﺎﺯﻯ&#= 1548; ﻳﺎ ﺩﺭﺍﻳﺮﺍﻥ ﺩﺭ ﺗﮑﺮﺍﺭ ﺷﮑﻞ ﻣﻴﺦ ﻫﺎ. ﻟ= ;ﺬﺍﺑﺮﺍﻯ ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﺗﻤﺪﻥ ﻣﺎﺩﻯ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻥ، ﻣﻌﻴ= 5166;ﺭی ﺒﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺷﺪ. = ﻭﺍﻓﻠﺎﻃﻮﻥ ﻧﻮﻳﺴﻨﺪﻩ ﺍﻓﮑﺎﺭ ﺳﻘﺮﺍﻁ، ﻧﺴﻠ= 5264; ﺍﺯ ﻋﺮﻓﺎﻯ ﻳﻮﻧﺎﻧﻰ، ﻭ ﺳﭙس ﺩﺭ ﻣﺼﺮ ﭼﻮﻥ ﻧﻮﺍﻓﻠﺎﻃﻮﻧ= 5268;ﺎﻥ، ﻭ ﺩﺭ ﺷﺮﻕ ﭼﻮﻥ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺍﻳﺮﺍﻧﻴﺪﻧﺒ= 5166;ﻝ ﮔﺮﺩﻳﺪ. ﮔﺮﭼﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﻋﺮ&= #65235;ﺎﻥ، ﺻﺤﺒﺖ ﺍﺯ ﺷﺮﻕ ﻭ ﻏﺮﺏ ﻧﻴﺴﺖ. ﻭ= ;ﻟﻰ ﺑﺎﺯ ﺷﺮﻗﻴﺎﻥ ﺍﺷﺮﺍﻗﻰ ﺗﺮ ﻭﻋﺮﻓﺎنی ﺘﺮ= 48; ﻭﻏﺮﺑﻴﺎﻥ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻨﺪ ﻭ ﺩﺍ&= #65197;ﻧﺪ. ﻭﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻭﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ، ﻭ ﺣﺘﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﮐﻪ ﺗﺄثیرﻯ ﺩﺭﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺑﮕﺬﺍﺭﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺣﺘﻰ ﺑﻤﻘﺪﻣﺎﺕ ﻓﮑﺮﻋﺮﻓﺎﻧﻰ ﺑﺨﺼﻮﺹ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65169;ﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺑﺎﻭﺭ ﮐﻨﻨﺪ، ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻭ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﻧﺪ، ﺗ= 5166; ﺑﺂﻳﻨﺪه ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﺍ= ﻓﮑﺎﺭﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻋﺮﻓﺎ، ﺑﺨﺼﻮ= 5209; ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﻭﻥ ﺍﺭﺯﺵ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺁﻧﭽﻪ ﮐﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻥ، ﺑﺮﺍ= 5263; ﺧﻮﺩ ﺍﺯ ﻣﺎﺩﻳﺎت ﻤﻨﺎﺳب ﺠﻨﮕﻞ ﺩﺍﺭﺩ، که ﺒﺮﺍﻯ ﻧﻮع ﺒﺸﺮی کاﻣﻠﺎ ﺣﻘﻴﺮ ﻭ ﺑﻰ ﺍﺭﺯﺵ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﻴﻤﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁﻧﺮﺍ ﺑﻔﻬﻤﺪ ﻭﺑﺎﻭﺭ ﮐﻨﺪ. ﻭ= ﻟﻰ ﻋﺮﻓﺎﻥ ﻫﻤﻴﺸﻪ ﺩﺭ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻣﺎﺩﻯﺗﺄثیرᤨ= 4;ﺬﺍﺭﻯ داشته، ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻠﺎﺳﻔﻪ، ﭘﻴ= 5198;ﻭﻯ ﻋﺮﻓﺎ ﮐﺮﺩه اﻧﺪ. ﻭﻟﻰ ﺑﻤﺎﺩﻩ ﮔﺮﺍﺋﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﺗﻔﮑ&= #1617;ﺮ ﭘﻴﺮﻭﺍﻥ ﺍﺻﺎﻟﺖ ﻋﻘﻞ، &#= 65267;ﺎ ﺍﺻﺎﻟﺖ ﺍﻧﺴﺎﻥ، ﻭﺣﺘ= 5264; ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ&#= 1548; ﻧﺪﺍﻧﺴﺘﻪ ﺑﺮﺧﻰ ﺍﺻﻮﻝ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﻭ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﮔﺮﭼﻪ ﺍﺻﻮﻝ ﺭﺍ ﻧﻴﺰ ﻣﻨﺤﺮﻑ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭﺍﻣﺮﻭﺯﻩ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ، ﺑﺨﺼ= 5262;ﺹ ﻣﮑﺘﺐ ﻋﻘﺪﻩ ﺷﻨﺎﺳﻰ ﻓﺮﻭﻳﺪ، ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﺧﻠﺎﻗﻰ، ﺩﺭ ﻣﮑﺘﺐ ﺍﻣثاﻝ ﺑﺮﮔﺴﻮﻥ ﻋﺎﺭﻑ، ﻗﺪﻡ ﺑﻌﻠﻢ ﺭﻭﺍن ﻮ ﺭﻭﺡ ﮔﺬﺍﺭﺩه اﻧﺪ. ﻭﻟﻰ ﺑﺎ ﺍﻳﻦ ﻋﻴﺐ، که هنوﺯ ﺧﻮﺩ ﺑﺮﻭﺍﻥ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ، ﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﺭﻭﺍﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺷﻔﺎ ﺑﺪﻫﻨﺪ. ﻭ ﺍﮔﺮ ﮐﻪ ﺑﺪﻫﻨﺪ، ﺃﻧﺪ= 5241; ﻭﻣﻮﻗّﺘﻰ ﻭ ﻣﺤﺪﻭﺩ ﺩﺭ ﭼﻨﺪ ﺩﺭﺩ ﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﻧﻮﺭﻣﺎﻝ ﻭ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﺭﺍ، ﻣﻴﺨﻮﺍﻫ= 5256;ﺪ ﺑﺴﺮﺣﺪّ ﺍﻳﺪ= 5153;ﻝ ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ ﻭﻣﻴﺮﺳﺎﻧﻨﺪ. &= #64404;ﺮچه ﺃﻧﺪﮐی ﺮﺍﻣﻴﺮﺳﺎﻧﻨ= 5194;. ﻭﺍﮔﺮ ﮐﻪ ﻫﻤﮑﺎﺭﻯ ﺳﺎﻟﻚ ﺑﺎﭘﺰﺷﻚ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮ&= #65193;ﻫﺒﺎﺷﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻫﻤﮕ&#= 65264; ﻫﻤﮕﻰ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﭘﺰﺷﻚ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﭘﺰﺷﻚ ﺧﻮﺩﺭﺍ ﺩﻳﻮﺍﻧﻪ ﻭﺭﻭﺍﻗﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺑﻐ&= #65248;ﻂ ﻣﺮﺩﻡ ﻣﺎ ﺍﺯ ﮐﻠﻤﻪ(ﺭﻭﺍﻥ) ﺑﺠﺎﻯ ﺗﺼﻮﺭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، &#= 65169;ﻌﻨﻮﺍﻥ ﺑﻴﻤﺎﺭﻯ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺑﺎ&= #65197;ﻫﺎ ﺩﻳﺪه اﻡ ﻭﻗﺘ= 5264; ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﮔﻔﺘﻪ ﺍﻡ&= #1548; ﭼﻮﻥ ﺑﺮﺩﺍﺷﺖ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﮐﺮﺩﻩ، ﻭ ﻧﻪ ﺭﻭﺡ ﻭ ﺍﺻﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﺻﻮﺭﺕ ﺩﺭﻫﻢ ﺑﺮﺩﻩ، ﻭﮐﺎﻣ= 5248;ﺎ ﺑﺪﻭﺭ ﺍﺯ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﻗﺮﺍﺭ ﮔﺮﻓته اﻧﺪ. ﻣﺎﺩﻳﻮﻥ ﻣﺘﻔﮑّﺮ ﺣﺘﻰ ﻭﻗﺘﻰ ﺍﺻﻠﻰ ﺭﺍ ﺍﺯ ﻋﺮﻓﺎ ﻭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﻏﻴﺒﻰ ﺑﭙﺬﻳﺮﻧﺪ، ﻧ= 5194;ﺍﻧﺴﺘﻪ ﺑﺨﺎﻃﺮ ﻓﺴﺎﺩ &= #65255;ﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩ، ﻓ&#= 65262;ﺭﺍ ﺁﻧﺮﺍ ﻭﺍﮊﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261; ﺑﺎﻋث ﻓﺮﻳﺐ ﺧﻮﺭﺩﻥ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ، ﻭ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻳﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻣﻴﺸﻮﻧﺪ. ﻫﻴﭻ ﮔﺎﻩ ﻣﮑﺎﺗﺐ ﻭ ﻣﻘﺎﻣﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣ&= #65264; ﻭ ﻋﻘﻞ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﻧ&#= 65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﺗﺄثیر ﻭﺗثبیت ﺩﺭ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ &= #65261;ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﮕﺬﺍﺭﻧﺪ. ﻭﻟ&= #65264; ﺑﺎﻟﺎﺗﺮﻫﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﻮﻗﺘﺎ، ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ ﻋﻘﻠﻰ ﻧﺰﻭﻝ ﮐﻨﻨﺪ ﻭ ﻳﺎ ﺍﻃﻔﺎﻝ ﻭ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﻭﻣﺎﺩﻳﻮﻥ ﺩﺭﻫﺮ ﺗﺨﺼﺺ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65259;ﻢ ﺯﻳﺴﺘﻰ ﻭ ﻣﺼﺎﺣﺒﺖ ﺩﺍﺭﻧﺪ ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺷﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﻫﺪﺍﻳﺖ ﺑﮑﻤﺎﻟﺎﺕ ﻣﺎﺩﻯ ﮐﻨﻨﺪ. ﻭ ﺩﺳﺖ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭﺍﺣﻮﺍﻝ ﺑﺸﺮﻯ ﺯﻣﺎﻥ ﺣﺎﺿﺮ ﺧﻮﺩ ﺑﺮﺩﺍﺭﻧﺪ. ﻣﮑ&= #65166;ﺗﺐ ﻣﺎﺩﻯ ﻭ ﺩﻳﻨﻰ ﻭ ﺧﺮﺍﻓﻰ، ﻭ ﺣﺘﻰ ﺩﺭ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮﺋﻰ ﻣﻘﺎمی ﺤﻘﻴﺮ ﺗﺮ ﺍﺯ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻫﺮﭼﻪ ﻣﺎﺩﻳﻮﻥ ﺑﻴﺸﺘﺮ ﺍﺯﻣﮑﺎﺗﺐ ﻭ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺩﻓﺎﻉ ﮐﻨﻨﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺻﺮﺍﺭ ﻧﻤﺎﻳﻨﺪ، ﺑﻴ= 5208;ﺘﺮ ﺧﻮﺩﺭﺍ ﺑﻘﻬﻘﺮﺍﻯ ﻓﮑﺮﻯ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻭﻗﺘﻰ ﻣﻰ ﻓﻬﻤﻨﺪ، ﮐﻪ ﺧﻴﻠﻰ ﺩﻳﺮ ﺷﺪﻩ ﺍﺳﺖ ﻫﺮ ﺷﺨﺺ ﺩﺍﺭﺍﻯ ﺗﻨﺶ ﻭﮐﻨﺶ ﻭﮐﺸﺶ ﻭ ﺃﻧﮕﻴﺰه ﻫﺎﻯ &#= 65193;ﺭﻭﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻧﻮع ﺒﺸﺮﻯ ﺣﻘﻴﺮ ﻭﺣﺸﻰ. ﻭ ﺍﻳﻦ ﺭﻭﺍﻥ ﺳﺎﺯﻧﺪه ﻨﻮﻉ ﺯﻧﺪﮔی ﻮﻧﻮﻉ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﮑّﺮﺍت اﻣﺮﻭﺯ ﺁﻧﻬﺎﺍﺳﺖ. ﮔﺮ&= #1670;ه ﺘﺼﻮﺭﻣﻴﮑﻨﻨ= 5194;، ﮐﻪ ﺧﻮﺩ ﻓﮑﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261; ﺗﻌﻠﻴﻢ ﺩﻳﺪه اﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﮑﻮﻣﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﻬﺮﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﮐﻪ ﺩ&= #65165;ﺭﺩ، ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭﻣﻠﮑﻪ ﺻﻔﺎﺕ ﭼﻨﺎﻥ ثاﺑﺖ ﺷﺪﻩ، ﮐﻪ ﻧﻪ ﺟﺰﺋﻰ ﻭﺍﺑﺴﺘﻪ ﺑﺸﺨﺺ ﺑﺎﺷﺪ، &#= 65169;ﻠﮑﻪ ﻋﻤﻠﺎ ﺧﻮﺩ ﻫﻤﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﺷﺨﺺ ﺍﺳﺖ. ﻳﻌﻨ= ﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺩﺭ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﻋ&= #65216;ﻮﻯﺁﻟﻰ ﺍﻭﺭﮔﺎﻧﻴﻚ، = 4400;ﻪ ﺩﺭ ﺻﻔﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﺣﺘﻰ ﻓﻴﺰﻳﮑﻰ ﻣﻮﺍﺩ ﻣﻰ ﺑﻴﻨ&= #65268;ﻢ. ﻳﻚ ﮐﺸﺶ ﻃﺒﻴﻌﻰ ﻧﻴﺴﺖ&#= 1548; ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﻧﻮﺍﻗﺺ ﺩﺭﻭﻧﻰ ﺍﻳﻦ ﺃﺗﻤﻬﺎ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺣﺘﻰ ﺩﺭ ﺃﺗﻢ، ﺑﺎﻳﻦ ﮐﺸﺸﻬﺎ ﺩﺭ ﺗﺮﮐﻴﺐ، ﻭ ﺻﻔﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻣﻰ ﭘ&= #65198;ﺩﺍﺯﻧﺪ. ﮔﺮﭼﻪ ﺍﺣﻮﺍﻝ ﺃﺗﻤﻬﺎ، ﻭ ﺳﭙس ﺩﺭ ﮔﻴﺎﻫ&#= 65166;ﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻃﺒیعی ﺘﺮ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺑﻰ ﺗﺤﻮﻝ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﮔﺮﺩﻳﺪﻩ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺍﺳﺖ، &#= 65261; ﺑﺎﺯﻳﭽﻪ ﻫﻮﺳﻬﺎ ﻭﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷ&#= 65194;. ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﮐﺮﺩ. ﻭ ﺣﺘﻰ ﺑﺘﺰﮐﻴﻪ ﺑﺎ ﺗﻤﺮﻳﻦ ﻭ ﺗﻌﻠﻴﻢ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﭘﺮﺩﺍﺧﺖ، ﻭ ﺑﺎﺻﻠﺎﺡ ﺧﻮﻳ&#= 65208;ﺘﻦ ﺭﺳﻴﺪ. ﭘس ﺭﻭﺍ&= #65253; ﺍﻣﺮﻯ ﻃﺒیعی ﻮﻣﺮﺩﻩ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﻃﺒﻴﻌﺘﻰ ﻓﻄﺮﻯ ﻭﺯﻧﺪﻩ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ، ﮐ= 5258; ﺍﻓﺮﺍﺩ ﺩﺭ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ ﺩﺭ ﺻﻔﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﭘﺸﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻥ، = 5255;ﺴﺒﺖ ﺑﻬﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻓﻄﺮﺕ ﮊﻧﺘﻴﮑﻰ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺩﺭ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ&#= 1548; ﻭ ﺻﻔﺎﺕ ﺑﻬﺘﺮ ﺑﺠﺎﻯ ﺻﻔﺎﺕ ﻭﺣﺸﻰ ﺗﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮ&#= 65165;ﻥ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﮐ= 5208;ﺶ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﺗﺼﻤﻴﻢ ﺍﺭﺍﺩﻯ ﻭ ﻓﮑﺮ&= #65263; ﺧﻮﺩ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﺩﺍﻧﺴﺘﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﺑﻠﮑ&= #65258; ﺩﺭ ﺗﺪﺑﻴﺮ رَ= 576;ّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65261; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ، ﻭ ﺣﺘﻰ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺷﺨﺺ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻫﺮﭼﻪ ﺍﻃﺎﻋﺖ ﺍﺯ ﺁﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺍﺻﻠ= 5166;ﺡ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻭﺗﮑﺎﻣﻞ، ﺩﺭ ﺃﺻﻞ ﺃﺻﻴﻞ ﺧﻮﺩ، ﻳﻌﻨﻰﮊ= 5255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. که اﺻﻄﻠﺎﺣﺎ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻳﺎ ﻳﻚ ﻋﻤﺮ ﺑﺸﺮﻯ ﺭﻓﺘﻦ ﺍﺳﺖ. ﻭ ﺩﺭﺍﻳﻦ ﺳﺘﻮﻥ ﭘﺸت گرﺩﻥ، ﺍʌ= 35;ﺮﺍﺩ ﻧﺴﺒﺖ ﺑﻬﻢ ﺟﻠﻮ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﭼﻨﺪ ﭘلّه ای ʋ= 98;ﺍ ﻳﮑﺒﺎﺭﻩ ﺑﺎﻟﺎ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻓﺮﺽ ﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ، ﮐﻪ ﻋﻠﻢ ﻧﻴﺰ ﺑﮑﺎ&= #65197; ﻣﻴﺒﺮﺩ، ﺑﺮﺍ= 5263; ﻓﺮﺽ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺡ ﻣﺎ، &= #65239;ﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ ﮐﻪ ﺑﺪﺍﻧﻴﻢ ﭼﻪ ﻣﺮﺍﺣﻠﻰ ﺭﺍ ﺩ&= #65197; ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﻭ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺑﻰ ﺧﺒﺮی غوﻃA= 258; ﻭﺭ ﻧﻤﻰ ﺷﻮﻳﻢ ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺑﻴﺎﺑﻴﻢ، ﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، &#= 64380;ﻨﺎﻥ ﺣﺎلی ﺮﺍ ﺩﺍﺭﺩ، ﻭ ﻧﻪ ﻓﻘﻂ ﺍﻧﺴﺎﻥ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺗﺮﮐﻴﺒﺎﺕ ﻃﺒﻴﻌﻰ ﻭ ﮐﺸﺶ ﻭ ﺟﺎﺫﺑﻪ ﻃﺒﻴﻌﻰ ﻣﻮﺍﺩ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﮑﺸﺶ ﻫﺎ ﻭﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍ&= #65255;ﺴﺎﻥ، ﻋﻤﻠﺎ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺻﺒﻮﺭ ﻭ ﻋﺎﺷ= ﻖ، ﻭﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ ﺍﺭﺍﺩﻩ ﺧﻮﺩ، &#= 64400;ﻤﻚ ﺑﻤﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﺑﺨﺼﻮﺹ ﻣﺮبّ= 40; اﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮ ﻭ ﻧﺘﺎﻳﺞ ﺁﻥ، &= #65255;ﺴﺒﺖ ﺑﻌﻘﻞ ﺍﻧﺴﺎﻥ ﺍﻓﺴﺎنه اﻯ ﺍA= 203;ﺖ. ﮐﻪ ﺗﻐﻴﻴﺮ ﺍﺯ ﺳﻔﺮ ﺍﻟﻬﻰ ﻭﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﺑﻌﺮﺵ ﺧﺪﺍ ﺩﺭ ﺟﻬﺎﻥ ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻭﺭﺣﻤﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭﺍﺣﻮﺍﻝ ﻣﻴﻨﻮﻯ، ﺩﺭ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ، ﺍﺯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻋﺮﺷﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻭﻗ= 5176;ﻰ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﺩﻳﺪﻡ، ﮐﻪ ﻣﻨﻈﻮﺭ ﺗﺠﻠّ= 5264; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺟﺒﺮﺋﻴل ﺒﻮﺩ= 607; اﺳﺖ، ﺩﻳﺪﻡ ﮐﻪ ﻭﻯ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻭ ﮔﻔﺘﻦ ﻳﺎ ﻗﺪّ&#= 65261;س ﻳﺎ ﺳﺒّﻮﺡ ﺑﻮﺩ. ﻳﻌﻨﻰ رَ&#= 1576;ّ ﻗﺎﺋﻢ، ﺩﺍﺭﺩ ﺑﺮﺍﻯ رَبّ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﭘﺮﺳﺘﺶ ﻣﻴﮑﻨﺪ ﻭ ﺧﻄﺎﺏ ﺃﻯ ﻗﺪّﻭس، ﻳﻌﻨʌ= 64; ﺃﻯ ﻣﻘﺪّس ﺗﺮ= 548; ﻭ ﺍﻯ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺗﺴﺒﻴﺢ ﻭﺳﺘﺎﻳﺶ، ﻭﺣ= 5198;ﮐﺖ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ. ﮐﻪ ﻗﻄﻌﺎ رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﺩﻳﺪ. ﻭ ﮐﻪ ﺑﺮﺍﻯ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﻳﻦ ﭼﻨﻴﻦ ﭘﺮﺳﺘﺶ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﺳﻤﺒﻮﻝ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻗﺮﺁﻥ ﻣﻮﻗّﺘﺎ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﮔﻔﺘﻦ ﺍﻟﻠﻪ ﻳﺎ ﺭﺣﻤﺎﻥ ﻳﮑﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﻭﻟﻰ ﺑﻴﻨﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺑﺮﺗﺮ ﺗﺎ ﺍﻟﻠﻪدر این میانه ﻫﺴﺖ. ﺍﻳﻦ ﺩﻳﺪ ﻭ ﺑﻴﻨﺶ ﺿﻌﻴﻒ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﺼﻮﺭﺕﻏﺮﻳﺰ= 5257; ﺭﻭﺍﻧﻰ ﻣﻴﺪﺍ&#= 65255;ﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﮑﺮ ﮐﻨﺪ، که اﻳﻦ ﺣﺎﺻﻞ ﺗﻔﮑّﺮ ﻋﻘﻠﻰ ﻭﺷﺨصی اﻭ ﺍﺳA= 174;. ﮐﻪ ﻋﻤﻠﻰ ﻭ ﮔﻔﺘﺎﺭﻯ ﻭ ﺭﻓﺘﺎﺭﻯ ﺩﺍﺭﺩ. ﭼﮕﻮﻧﻪ ﻣﺮﺩه اﻯ ﻣﻴﺘ= 5262;ﺍﻧﺪ ﻣﺮﺩه اﻯ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ؟ ﮐﻪ ﺯﻧﺪﻩ ﺗﺮ ﺍ= ﺯ ﺯﻧﺪﻫﺎﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗ&#= 65166; ﺷﺎﻳﺪ ﻣﺮﺩه اﻯ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻭﻳﺎ ﺑﻴﻨﺎﺋﻰﻋﻤﻴ= 5238; ﺗﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗﺎ ﻧﺎﺑﻴﻨﺎﻯ ﺟﺎﻫﻠﻰ ﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ. = پس ﻋﻘﺪه ﻫﺎﻯ ﭘﺮ ﺧﻄﺎ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺍﻧﮕﻴﺰﻫﺎﻯ ﻣثبتی ﺑﺮﺍﻯ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺑﺎﺷﺪ. ﻭﻣﮕﺮ ﻫﺪﺍﻳﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﭘﺎﻙ ﺷﺪﻩ ﺍﺯ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻣ&= #65268;ﺒﺎﺷﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﺎﻟﮑﺎﻥ ﻣﻄﻴﻊ ﻭ ﻋﺎﺷﻖ ﻭ ﻃﺎﻟﺐ ﺟﺪّﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﻴﻨﺎ ﺑﺎﻣﻮﺭ ﺷﻬﻮﺩﻯ، ﻭ ﺯﻧﺪﻩ ﺗﺮ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﭘﻨﺪﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻧﻴﮑﻮﺋﻰ ﺑﻴﺎﺑﺪ. ﻭ ﭘس ﺍﺯ ﺗﻤﺮﻳﻦ ﻭ ﺗثبیت ﻣﻠﮑﻪ ﮔﺮﺩﻳﺪﻥ، ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻚ ﻧﻤﻮﺩﻥ ﺗﺎ ﺍﻳﻦ ﺻﻔﺎﺕ ﺟﺪﻳﺪ، ﺑﺮﺍﻳ= 5206; ﻋﺎﺩﻯ ﺷﻮﺩ. ﮐﻪ ﺣﺘﻰ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺷﺪﻳﺪﻯ، ﭼﻮﻥ ﻣﺮﮒ ﺑﺎﻋث ﺯﻭﺍﻝ ﺍﻋﺘﻘﺎﺩﺍت آﻧﻬﺎ ﻧﺨﻮﺍﻫ= 5194; ﺑﻮﺩ. ﻭﺑﺎﻟﺄﺧ&= #65198;ﻩ ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﺣﻠﻪ ﻏﺮﻳﺰﻩ، ﺑﻤﺮ= 5187;ﻠﻪ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﺭﺳﻴﺪ. ﮐ= ﻪ ﻫﺮﭼﻪ ﺷﺪﻳﺪﺗﺮ ﺷﻮﺩ&#= 1548; ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﺭﺑﻴﺸﺘﺮ ﺩﻭﺭ ﮔﺮﺩﺩ، ﺁ&#= 65255;ﮕﺎﻩ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﭘﻴﺮ، ﻭ ﻋﻘﻞ ﮐﻞ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. = ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺁﺯﺍﺩﻯ ﻓﮑﺮ ﻭﺗﺼﻤﻴﻢ ﺑﻌﻘﻞ ﺧﻮﺩ ﺻﺤ&= #65170;ﺖ ﮐﻨﺪ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺷﻔﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﺑﺪﻫﺪ.= ﻭﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺩﻳﮕﺮﺍن ﺮﺍ ﺑﺎﻟﻮﻫﻴّت ﺸA= 260;ﻮﺩﻯ ﺑﺮﺳﺎﻧﺪ. که اﺯ ﺣﻀﻴﺾ ﺣﻘﺎﺭت ﺒﺄﻭﺝ ﮐﻤﺎﻝ ﻭ ﺍﺭﺟﻤﻨﺪﻯ، ﺩ= 5197; ﻋﺮﻭﺝ ﻭﻣﻌﺮﺍﺝ ﺑﺮﺳﺎﻧﺪ. ﻭ ﮔﺪﺍﺋﻰ ﭼﻮﻥ ﺩﺭﻭﻳﺶ ﺳﺎﻟﮑﻰ ﺩﺭ ﺧﺎﻙ ﻧﺸﺴﺘﻪ ﺭ&= #65165;، ﺑﺮ ﺃﺭﻳﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ، ﺑﺮﺩﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻗﺮﺍﺭ ﺑﺪﻫﺪ. ﻫﺪﻑ ﺍﺯ ﺍﻳﻦ ﮔﻔته هاʌ= 63; ﭘﺮﺍﮐﻨﺪﻩ ﻣﻦ&#= 1548; ﺍثباﺕ ﺍﺻﺎﻟʋ= 74; ﻭﺟﻮﺩ ﻫﺴﺘﻰ، &#= 65169;ﺨﺼﻮﺹ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣؤثّر ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﺳﺖ.= ﻭ ﺍﮐﺘﻔﺎ ﺑﻤﺤﺴﻮﺳﺎﺕ ﻣﺎﺩﻯ ﻧﺒﺎﻳﺪ ﮐﺮﺩ. ﺩﺭ ﺟﻤﺎﺩﺍﺕ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ. ﺍﺣﺴﺎﺳﻰ ﺍﺯ ﺭﻭﺡ ﺧﻮﺩ ﻭ= ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. = ﻫﻤﺎﻥﮔﻮﻧﻪ ﮐﻪ ﺟﻨﻴﻨﻰ ﺑﺼﻮﺭﺕ ﻧﻄﻔﻪ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ&= #1548; ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ. ﻭﻟﻰ ﺩﺭ ﮔﻴﺎﻩ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺑﺼﻮ= 5197;ﺕ ﻃﺒﻊ ﻭ ﻃﺒﻴﻌﺖ&= #1548; ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﺮﺣﺴﺐ ﻏﺮﻳﺰﻩ ﻭ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺧﻮﻳﺶ ﻣﻄﻴﻌﺎﻧﻪ ﻫﺴﺖ. ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻧﺴﺒﺘﺎ ﻋﺎﻗﻞ ﺗﺮ ﺑﺼﻮﺭﺕ ﻧﻔ&= #1587; ﻭ ﺭﻭﺍﻥ ﻧﻴﻤﻪ ﺁﺯﺍﺩ ﺧﻮﺩ، ﻣ&#= 65268;ﺘﻮﺍﻧﻨﺪ ﺍﻧﺪﻳﺸﻪ ﮐﻨﻨﺪ، ﮐﻪ ﺩﺍﺭﺩ ﺗﮑﺎﻣﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65165;ﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻋﺒﺎﺩﺕ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﻋﺒﺎﺩﺕ ﺣﻴﻮﺍﻧﺎﺕ، ﻫ= 5252;ﺎﻥ ﺍﻃﺎﻋﺖ ﻓﻄﺮﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺪﻡ ﺳﺮﮐﺸﻰ ﺍﺯ ﻏﺮﺍﻳﺰ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﺁﻥ ﮐﻤﺘﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺩﺭﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﺎﻗﻞ ﺗﺮ ﺷﺪﻩ&= #1548; ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺗﺮ ﺩﺍﺭﺩ، ﮐﻪ ﻧﻔس ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﺁﻟﻮﺩﻩ ﻭ ﻓﺎﺳﺪ ﮐﺮﺩﻩ&= #1548; ﮐﻪ ﺩﺭﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﺑﺎﺯﻳ= 4381;ﻪ ﺍﻳﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳﺮﺍﻥ، ﻳﻌ= 5256;ﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺮﺷﺎﺭ ﺍﺯ ﺗﻮﺣّﺶ ﻭﻫﻮﺳﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ، ﻭ ﻃﻤّﺎﻉ ﺣﺮﻳﺺ ﺑﻬﺮ ﭼﻴﺰ ﻭ ﺍﻣﺮی ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺷ= ﺎﻳﺴته ﺁﻥ ﻫﻨﻮﺯ ﻧﺸﺪﻩ، ﻭﻟﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ. ﻳ= ﺎ ﺑﺪﻭﻥ ﺭﻧﺞ ﮔﻨﺠﻰ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﮐﻤﻰ ﻫﺪﺍﻳﺖ، &#= 65261; ﻳﺎ ﻭﻗﺘﻰ ﮐﻪ ﺩﺭ ﺑﻦ ﺑﺴﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻭﮔﺮﻓﺘﺎﺭﻯ ﻗﺮﺍﺭ ﮔﻴﺮﺩ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﺧﺎﻡ ﺭﺍ ﺑﮑﻨﺪ&= #1548; ﮐﻪ ﻫﺪﻑ ﭼﻴﺴﺖ.= ﭼﺮﺍ ﭼﻨﻴﻦ ﺷﺪﻩ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻪ ﺑﺎﻳﺪ ﮐﺮﺩ. ﮐﻪ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻯ ﺧﻮﺩ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻧﺠﺎﺕ ﻣ= ﻮﻗّﺖ ﻣﺮﺣﻠﻬﺎﻯ، ﻳ= 5166; ﺑﻬﺘﺮ ﻧﺠﺎﺕ ﺩﺍﺋﻢ ﺩﺍﺷﺖ. ﮐ= ﻪ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65255;ﺠﺎﺕ ﺍﺯ ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺭﻫﺎﺋﻰ ﺍﺯ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺰﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻋﻰ، ﺭﻭﺷﻬ= 5166;ﻯ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﺗﺼﻮﺭﻯ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﻬﺸﺖ ﺑﻮﺳﺘﺎﻧﻰ ﺍﺳﺖ. ﻭﻧﻪ ﺑﻬﺸﺖ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ. ﮐﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﮔﺮ&= #65235;ﺘﺎﺭﻯ ﺟﻬﻨّﻤﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﻣﻴﻤﻮﻥ ﮐﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺭﺍ ﭼﻨﺎﻥ ﺑﻬﺸ&= #65176;ﻰ ﻣﻴﺪﺍﻧﺪ، ﻭﻟ= 5264; ﺧﺒﺮ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻳﻬﺎ= 5263; ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﮔﺮﻓﺘﺎﺭﻳﻰ ﻫﺎ ﻭ ﺑﻠﺎﻳﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ، &#= 65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﺑﻴﺪﺍﺭ ﮐﺮﺩﻥ ﻧﺴﺒﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، &#= 65169;ﺮﺍﻯ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍ= ;ﻟّﺎ ﺗﻘﺮﻳﺒﺎ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻣ= ﺤﺼّﻠﻴﻦ ﺩﺍﻧﺸﮕﺎﻫﻰ، = 4404;ﺮﻓﺘﺎﺭﻯ ﻣﺤﺼّﻠﻴﻦ ﺩﺑﺴﺘﺎﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺸﮑﻠﺎﺗﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﮐﻮﺷش ﻮﻋﻘﻞ ﻭﻫﻤّﺖ ﺧﻮﺩ ﺁﻧﻬﺎ ﺭﺍ ﺣﻞ ﮐﻨﻨﺪ، ﺗﺎ ﺑﮑﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺳﻨﺪ. = ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65259;ﺮﭼﻪ ﺳﺨﺘﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺳﭙﺎﺳﮕﺬﺍﺭﺗ= 5198; ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ&= #65199;ﻩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 64401;ﺎﻣﻞ ﺑﺮﻭﺵ ﺁﺯﺍﺩ ﻧﺪﺍﺭﺩ. ﻳﺎ ﺑﺎ= ﺯﻳﭽﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺍﻳﻦ ﺑﺎﺯﻳﻬﺎ ﻧﺪﺍﺭﺩ، ﻭﺟﺰ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﻧﻴﺴﺖ. = ﻭﻳﺎﮐﻨﺘﺮﻝ ﻧﻔس ﻮﺗﺰﮐﻴﻪ ﺑﺎﺳﻠﻮک اﻟﻬA= 264; ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﺗﻨﻬﺎ ﮐﺎﺭ ﺧﺪﺍ ﻭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺳ= ﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﺵ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﻨﺪ. ﻭ ﻳﺎ ﮐﺎﺭﻯ ﺭﺍ ﻣﻰ ﮐﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﻣﺨﺎﻟﻒ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﻭ ﺗﻨﻬﺎ ﺍﻃﺎﻋﺖ ﺍﺯ ﻭﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻞ ﺁﺯﺍﺩﺗﺮﻯ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺗﺮ، ﺗﮑﺎﻣﻠﺎ= 5173; ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ، ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺩ= ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﻮﺍﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧﺪﺍﻭ= 5255;ﺪ ﻣﻴﺪﺍﻧﺪ ﭼﮕﻮﻧﻪ ﺭﻭﺷﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﺭﺍ&= #65193;ﻩ ﺁﺯﺍﺩ ﻭﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﭘﻴش هستند. ﮐ᥽= 8; ﻫﺮﭼﻪ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ، ﻭ ﺗﻘﺮّﺏ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﻣﻄﻠق ﺒﺎﺷﺪ، = 5153;ﻧﮕﺎﻩ ﺍﻋﻤﺎﻝ ﺧﺪﺍﺋﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ ﮐﺎﺭﻯ ﮐﻪ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﺭﻗﺎﻳﻖ ﺳﺎﺩه اﻯ، ﺍﺯ ﻣﻌﺠﺰﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﻧﻈﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍ= 5253; ﺭﺍ ﺩﻳﻮﺍﻧﻪ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺑﻘﻮﻝ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ، ﺑﻴﻦ ﺟﻨﻮﻥ ﻭ ﻧﺒﻮﻍ&= #1548; ﺗﻨﻬﺎ ﻳﻚ ﻧﺦ ﻓﺎﺻﻠﻪ ﻫﺴﺖ. ﻳ= ﻌﻨﻰ ﺻﻔﺎﺕ ﺁﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﻣﺮﺩﻡ ﺟﺎﻫﻞ ﻭ ﺑﻰ ﺧﺒ= ﺮ، ﺟﻨﻮﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﻧﺸﻤﻨﺪ ﻭﻫﻤﻪ ﭼﻴﺰ ﺩﺍﻥ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﺍﺻﺎﻟﺖ ﻣﺎﺩﻩ ﻭ ﺍﺻﺎﻟﺖ ﻏﺮﻳﺰه ﺪﺭﮊﻧﺘﻴﻚ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ، = 5261; ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ&#= 65259;ﺴﺘﻨﺪ ﻋﻤﻠﺎ ﺑﺎﻃﻞ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، &#= 65261;ﻟﻰ ﻣﻨﺎﺳﺐ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺯﻧﺪﮔﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺍﺳﺖ. ﻭ ﻣﻨﺎﺳﺐ ﺩﺭﺟﺎﺕ ﻋﻘﻠﻰ ﻭﻧﻮﻉ ﺍﻧﮕﻴﺰه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺷﺎ&= #65267;ﺪ ﺗﺮﺑﻴﺖ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﺗﺄ&#= 1579;یراﺗﻰ ﺩﺭ ﺁﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻋﻘﻠﻬﺎ ﺩﺍﺷت= 607; ﺒﺎﺷﺪ. ﻭﻟﻰﺍﺻ&= #65166;ﻟﺖ ﺭﻭﺍﻥ، ﻭ ﺳﭙس &#= 65165;ﺻﺎﻟﺖ ﺭﻭﺡ ﺍﻟﻬﻰ، ﺳ&#= 65220;ﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺍﻧﮑﺎﺭ ﻧﺎﭘﺬﻳﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﺍﺻﺎﻟﺖ ﺁﻥ، &#= 64400;ﻪ ﺳﺎﺯﻧﺪﻩ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻓﻌﻠﻰ، ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺳﻄ= ﺢ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﮐﺮﺩ. ﻭﻫﻤﺎﻥ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺑﻌﺪﺍ ﺑﺎ ﺗﺤﻠﻴﻪ ﻭﺯﻳﺒﺎ ﮐﺮﺩﻥ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺁﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﮔﺮﺩﺩ، ﺁﻧﮕﺎ= 5257; ﺗﻤﺎﻡ ﺍﺻﺎﻟﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﺩﺭ ﮐﻨﺘﺮﻝ ﺍﺻﺎﻟﺖ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﺍﺯ ﺃﺯﻝ، ﺗﻤﺎ&#= 65249; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ، ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 64344;ﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﻋﻀﻮﻯ ﺯﻧﺪﻩ ﻭﺗﺎﺯﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﻣﺎﻥ&#= 1548; ﻭﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮐﺎ= 5251;ﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺗﺎ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﻣﺤﺎﻓﻈﻴﻦ ﻋﺮﺵ ﺧﺪﺍ ﺭﻭﻯ ﺯﻣﻴﻦ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﻋﻤﻠﺎ ﺩﺭﺣﺪّ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺑﺮﺩﻟ&#= 65260;ﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳﺶ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻧﻴﮑﻮﻯ ﺳﺎﻟﻚ ﻣﻮﻓﻘﻰ&#= 1548; ﮐﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣ&#= 65268;ﮕﻮﻳﺪ، ﺍﮔﺮ ﺧﺪﺍ ﻧﺨﻮﺍﻧﻤﺖ، م= 78;حیّرم ﮐﻪ ﭼﻪ ﺧﺎﻧﻤﺖ.= ﮔﻮﺋﻰ ﻣﺮﺍﺗب ﻤﺪﺑّA= 198; ﺍﻟﻬﻰ، ﺭﻭی ﺰﻣﻴﻦ ﺗﺠﺴّم اﻧﺴﺎﻧﻰ ﻳﺎﻓته اﻧﺪ. ﺯ= 5267;ﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65193;ﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﻣﺴﻴﺢ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺸﻒ ﺷﻬﻮﺩ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ، ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ. ﻭ ﻣﺤﻤﺪ ﺑﺎﮐﺸﻒ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺧﻮﺩ ﺻﺎﺣﺐ ﺍﻧﺴﺎﻧﻰ ﻭﻣﺠﺴّﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟ&= #65260;ﺎﻥ ﮔﺮﺩﻳﺪ. ﻭﻣﻬﺪ&= #65263; ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺷﺎﻳﺴﺘﮕﻰ ﮐﺸف ﻨﻮﺭ رَب¡= 7; ﺭﺣﻤﺎﻥ، ﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ&#= 65169;ﻮﺩ. ﮔﻮﺋﻰ ﻗﺎﺋﻢ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻧﻰ ﻳﺎﻓﺘﻪ، ﻭ ﻟﺬﺍ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﺁﺧﺮ= 5267;ﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺭﺍ( ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ) ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; (ﻗﺎﺋﻢ ﺯﻣﺎﻥ ) ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻗﺎﺋم ﺮﺍﺩﺍﺭﺩ. ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻡ ﻭﻣﻮﺟﻮﺩﻳّﺖ = 585;َبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﺧﻮﺩ ﻭﮐﺎﻣﻠﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;. ﻭ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺍﻭﻟﻴﻦ ﺑﻨﺪﮔﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻋﺎﻗﺒﺖ ﺍﺯ ﺍﻳﻦ ﻣﺮﺯﻫﺎی ﺸﻬﻮﺩی ﺨﻮﺍﻫﻨﺪ ﮔﺬﺷﺖ. ﺑﮕﻔته اﻓﻠﺎﻃﻮﻥ ﺭﻭﺍﻗﻴّﻮﻥ ﻋﺎﺭﻑ، ﻋﻘﻴﺪ= 5257; ﺩﺍﺷﺘﻨﺪ، که اﺟﺴﺎﻡ ﻫﺴﺘﻰ ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﻣﺤﺴﻮس &#= 65251;ﺎﺩﻯ ﺍﺳﺖ. ﭼﻪ ﺃﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ= 548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﻳﮕﺮ، &#= 65193;ﺍﺭﺍﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﺍﻗﻌﻰ&#= 1548; ﺍﺯ ﻧﻈﺮ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﺯﻳﺮﺍ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﺍﺣﺴﺎس ﻣﻴﺸﻮ= 5255;ﺪ ﻭ ﻣﻠﻤﻮس ﻫﺴﺘ&#= 65256;ﺪ. ﻭﻟﻰ ﻭﺍﻗﻌﻴّﺖ ﺁﻧﻬﺎ، ﺣﻘﻴﻘ= 5174; ﺁﻧﻬﺎ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ ﮐﻪ ﻣﺎﺭﺍ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻣﺎﺩﻯ، ﺑﺎﻧﺪ= 5267;ﺸﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭﻣﻴﻨﻮﻯ ﻋﺮﻓﺎﻧﻰ ﺭﻭﺣ&#= 65264; ﻣﻴﮑﺸﺎﻧﺪ. ﻭﻟ&= #65264; ﺭﻭﺍﻗﻴّﻮﻥ ﺑﻌﺪﻯ ﻣﻴﮕﻔﺘﻨﺪ، ﮐ= 5258; ﻣﺎﺩﻩ ﺃﻣﺮﻯ ﻭﺍﺣﺪ ﺍﺳﺖ. ﻧﻪ ﻓﻘﻂ ﻫﻤﻪ ﺃﺗﻢ ﻫﺴﺘﻨﺪ، ﺑﻠﮑ= 5258; ﺣﺘﻰ ﺃﺗﻤﻬﺎ ﺍﺻﻞ ﻭﺍﺣﺪ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺻﻞ ﺃﺯﻟﻰ ﻭ ﺍﻟﻬﻰ ﺁﻥ ﺃﺗﻤﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻣﻞ ﺍﺻﻞ ﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺩﻯ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻥ ﻧﻴﺰﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺩه ﻮﺟﺰ ﺩﺭ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺻﻮﺭﺕ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻋث ﺍﺧﺘﻠﺎﻑ ﺍﻓﺮﺍﺩ ﺑﺎﻫﻢ&#= 1548; ﻭ ﺣﺘﻰ ﻋﺎﻣﻞ ﺗﻔﺎﻭﺕ ﺩﻭ ﺯﻣﺎﻥ ﺩﺭﻳﻚ ﺷﺨﺺ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ. ﻭﭼﻮﻥ ﺃﺗﻢ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺃثیرﻯ ﺩﺍﺧﻞ ﺁﻥ، ﻭﺣﺘﻰ ﺗﺮﮐﻴﺒﺎﺕ ﺗﺤﺖ ﺃثیرﻯ ﺩA= 197; ﻭﺍﺣﺪﻫﺎﻯ ﺃث= 740;رﻯ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎﺯ ﺩﺍﺭﺍﻯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﭘس ﻫﻤﮕﻰ ﺩﺭ ﻣ&= #65220;ﻠﻖ ﺍﺯﺃﺑﺪﻳّت ﺴﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﻫﻴﻮﻟﺎ. ﻭ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺻﻮﺭﺕ ﻳﺎ ﺑﻬﺮ ﺷﮑﻞ ﺗﺠﺴّﻢ ﻣﻮﺟﻮﺩﺍﺕ ﻳﻚ ﺍﻣﺮ ﺍﻧﺘﺰﺍﻋ&#= 65264; ﻭ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﺍﮔﺮ ﻧﺒﺎﺷﻴﻢ ﻫﻴﭻ ﭼﻴﺰﻯ ﺍﺯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﻧﺨﻮﺍ&#= 65259;ﻴﻢ ﺩﻳﺪ ﻭ ﻧﺨﻮﺍﻫ&= #65268;ﻢ ﺩﺍﺷﺖ. ﭼﻮﻥ ﻫﺴﺘﻴﻢ ﺍﺣﺴﺎس ﺗﺠﺮﺑﻪ ﻭﺷﻨﺎﺧﺖ ﺻﻮﺭﺗﻬﺎ ﺭﺍ ﺩﺍﺭﻳﻢ. ﻭﻟﻰ ﻋﺎﻗﺒﺖ ﺑﺎﻳﺪ ﺍﺻﻞ ﺍﻭﻟﻴﻪ ﻭﺟﻮﺩ، ﻳﺎ ﻫﻴﻮﻟﺎﻯ ﺃﺯﻟﻰ، ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻟﺎﻫﻮﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ، = 4380;ﻴﺰﻯ ﺷﺒﻴﻪ ﻋﺪﻡ ﺧﻮﺍﻧﺪه اﻳﻢ= 48; ﮐﻪ ﻫﻢ ﻫﺴﺖ ﻭ ﻫﻢ ﻋﺪﻣﻰ ﺍﺳﺖ. ﻭﭼ= ﻮﻥ ﻋﺪﻡ ﻣﻄﻠﻖ، ﻣ&#= 65256;ﻄﻘﺎ ﻣﻮﺟﻮﺩ ﺷﺪﻧﻰ ﻧﻴﺴﺖ، ﻭ ﻳﺎ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻋﺪﻣﻰ ﮔﺮﺩﺩ. ﭘ= س ﻣﺎ ﺭﺍ ﺩﻭﭼﺎﺭ ﺩﻭﺭ ﺗﺴﻠﺴﻞ ﻣﻴﮑﻨﺪ. ﻭﺭﺍﻩ ﺣﻞ ﺁﻥ ﺗﻨﻬﺎ ﻭ= ﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻣﺎ ﻗﺒﻞ ﺍﺯ ﺃﺯﻝ، ﻭ ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺃﺑﺪ ﻣﻴﺒﺎﺷﺪ. ﺧﺪﺍ&= #65261;ﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء وتاریکی ﺩﺭ ﻫ= ﺎﻫﻮﺕ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻓﺮﻳﻨ= 5256;ﺪﻩ ﻋﺪﻣﻰ ﻫﺎ ﻭ ﺷﺒﻪ ﻋﺪﻣﻰ ﻫﺎ ﺍﺳﺖ ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺑﺎﻟﻔﻌﻞ ﺃﺗﻤﻰ، ﻳﺎ ﺑﻮﺟﻮﺩ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﺍﮔﺮ ﻣﺎﺩﻩ ﺭﺍ ﺫﺍﺕ ﻭ ﺟﻮﻫﺮ ﻋﻨﺎﺻﺮ ﺧﻮﺍﻧﺪﻩ ﺍﻧﺪ&#= 1548; ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﺃﺯﻟﻰ ﺻﺎﺩﺭ ﺷﺪﻩ ﻳﺎ ﺍﻟﻠﻪ&= #1548; ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ) ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻋﻨﺎﺻﺮ ﻣﺎﺩﻯ ﺻﺪ ﻭﭼﻬﺎﺭﺩﻩ ﮔﺎﻧﻪ، که ﺪﺭA= 251;ﻠﻴﺎﺭﻫﺎ ﺗﺮﮐﻴﺒﺎﺕ ﺃﺗ&#= 65252;ﻰ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻭ&#= 65255;ﻮعی هست. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﮐﻠﺎﻡ ﺭﻭﺍﻗﻴّﻮﻥ ﻇﺎﻫﺮﺍ ﻫﻨﻮﺯ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻓﻠﺎﻃﻮﻥ ﻭﺍﻓﻠﻮﻃﻴﻦ ﻋﺎﺭﻑ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻗﺎﺑﻞ ﮔﻔﺘﻦ ﻫﺴﺖ. ﻭﻟﻰ ﺑﺎﻳﺪ ﺯﻣﺎﻧﻰ ﺑﺮﺳﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﻭﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭﻳﺎﺑﺪ ﮐﻪ ﺑﺎﻳﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺎ ﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻭ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﻫﺎ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻳﻌ= ﻨﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺫﻫﻦ ﻭﻓﮑﺮ ﺧﻮﺩ، ﺑﺂﻧﺠﺎ ﺑﺮﺳﺪ که ﻨﺒﺎﻳﺪ ﺑﻤﻮﺟﻮﺩﻳﺖ ﻣﺎﺩﻯ ﺧﻮﻳﺶ ﺍﮐﺘﻔﺎ ﻭﺗﻮﻗّﻒ ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﺁﻧﮕﺎﻩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ ﺍﺳﺖ. ﺑ= ﺎﻳﺪ ﺑﺎﻧﺪﻳﺸﻪ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭ ﺍﺻﻞ ﺍﺻﻴﻞ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﺻﻞ ﺧﻮﻳﺸﺘﻦ ﺑﺮﺳﺪ. ﮐﻪ ﭼﻪ ﺑﻮﺩ، ﻭﺑﺎﻳﺪ ﭼﻪ ﺑﺸﻮﺩ. ﺯﻳﺮ= ﺍ ﺁﻧﮕﺎﻩ ﺷﺎﻧس &#= 65175;ﮑﺎﻣﻞ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﺎﺭﻯ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﺗﺮﻙ ﺍﺭﺍﺩﻯ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﻳﺸﺘﻦ= 548; ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺟﺪﻳﺪ ﺍﻟﻬﻰ، ﺁﻳﻨﺪ= 5257; ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺳﻤﺒ= 5262;ﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﺎﻧﺪ ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﺍﺑ= 5176;ﺪﺍ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪه ﺘﻮﻟﺪ ﻳﺎﺑﺪ. ﺩ= ﺭﺳﺖ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﻣﺎﺩﻩ ﺳﺮﺍﺳﺮﮐﻤﻴّA= 174; ﺍﺳﺖ، ﻭﺣﺪ ﺃﻗﻞ ﮐﻴﻔﻴّﺘﻰ ﻋﺎﻟﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﺣﺘﻰ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﻣﺎ ﮐﻤﻴّﺘﻰ ﺍﺳﺖ، ﺑﺎ ﺃﻧﺪﮐﻰ ﮐﻴﻔﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﻳﺪ ﺍﻳﻦ ﮐﻴﻔﻴّﺖ، ﺑﻬA= 176;ﺮ ﻭ ﻋﺎﻟﻰ ﺗﺮ ﻭ ﺍﺻﻴل ﺘﺮ ﺩﺭ ﺗﻘﺮّب اﻟﻬﻰ A= 169;ﻴﺎﺑﺪ، ﻭﺗﻨﻬﺎ ﺭﺍﻩ ﺁﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻭﻟﺎﻳﺖ ﭘﻴﻮﺳﺘﻦ ﺑﺨﺼﻮﺹ ﺑﻮﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮ&#= 65197; ﻗﺎﺋﻢ، ﭘﺎﻳﺎ= 5253; ﻣﺮﺯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭﺑﺤﻖ ﮔﻔﺘﻪ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﻣﺤﻤﺪ ﺧﺎﺗﻢ ﺍﻟﺄﻧﺒﻴﺎ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺒﻴﺎﺋﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﮐﻪ ﺗﻮﻗّﻔﻰ ﺩﺭ ﻫﻴﭻ ﺍﻣﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﻓﻌﻠﺎ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﻫﺴﺘﻴﻢ، ﻭ ﺑﺪﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻳﺎ ﺃﻫﻞ ﮐﺘﺎﺏ ﻭ ﭘﻴﻤﺎﻥ، ﺑﻌﻘ= 5168; ﺑﺎﺯ ﻧﮕﺸﺖ. ﭼﻪ ﺭﺳﺪ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﻓﺎﺳﺪﻯ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺗﻮﺟّﻪ ﮐﺮﺩ، = 5261; ﺑﺪﺍﻧﻬﺎ ﺗﻮﺳّﻞ ﻧﻤﻮﺩ. &= #65175;ﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺑﺮﺳﺪ، ﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻓﻮﻕ ﺑﺸﺮﻯ. که اﻭ ﻧﻴﺰ ﺧﺎﺗم اﻟﺄﻧﺒﻴﺎٴ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺍﻳﻦ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻣﺮﻭﺯ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194;ﻧﺪ، ﺩﻳﮕﺮ ﻭﺳﻴﻠﻪ ﻭﻭﺍﺳﻄﻬﺎﻯ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻧﺠﺎت ﻨﺪﺍﺭﻧﺪ. که هماﻥ ﻭﻗﺖ ﻗﻴﺎﻣت اﻣﺮﻭA= 199; ﺳﺎﻟﻚ، ﻭﻗﻴﺎ= 5249; ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻗﺎﺋﻢ، ﻭ ﻣﺪﺭﻙ ﻧﺠﺎت اﺯ ﻧﻮﻉ ﺑﺸﺮﻳﺎﺳﺖ، ﻭ= 5247;ﻮ ﺍﻳﻨﮑﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻳﺎ ﺑﻌثت ﻭرﺳﺎﻟʋ= 74; ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﺑﻮﺩ، ﺑ&#= 65208;ﻬﻮﺩ ﻫﻔﺘم ﻮﻣﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ، ﻭﺧ= 5262;ﺩ ﻧﻴﺰ ﻋﻨﺼﺮﻯ ﺑﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻗﺎﺋﻢ ﺯﻣﺎﻥ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﻣﻴﮕﺮﺩﺩ. ﺭﻭﺣﻰﺍﻟﻬﻰﺩ= 5197;ﺑﺪﻧﻰﺑﺸﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺩﻩ، ﺍﻳﻨﻚ ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﻣﺎ ﺩﺍﺭﺍﻯ ﺳﻪ ﺑُﻌﺪ ﺍﺳﺖ، ﻃ= 5262;ﻝ ﻭ ﻋﺮﺽ ﻭ ﺍﺭﺗﻔﺎﻉ. ﻳﻌﻨ&= #65264; ﺷﮑﻞ ﻫﻨﺪﺳﻰ ﻭ = ﻗﺎﺑﻞ ﻟﻤس ﺍﺳﺖ. ﺍﻧﺴ&= #65166;ﻥ ﺳﻄﺢ ﺩﻭ ﺑُﻌﺪﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﻟﻤس ﮐﻨﺪ، ﻭﻟ= 5264; ﺁﻧﺮﺍ ﻧﻤﻰ ﺑﻴﻨﺪ ﻭﻟﻰ ﻫﺮ ﺷﻴﺌﻰ ﺳﻪ ﺑﻌﺪﻯ، ﺑﺼﻮﺭ= 5173; ﺣﺠﻢ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ ﺑﻌﺪﻯ ﺍﺯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﺑﻌﺎﺩ ﺭﻭﺣﻰ ﺩﺭ ﻣﺎﺩﻩ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﺭﻳﺎﺑﻴﻢ. ﻭ ﻟﺬﺍ ﻣﻮﺟﻮﺩﻳّﺖ ﺟﻤﺎﺩﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩﻳّﺖ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، &#= 65169;ﺪﻭﻥ ﺑﻌﺪ ﻭﺟﻮﺩﻯ ﻣ&= #65188;ﺴﻮس، ﻭﻟﻰ ﺑﺎﺑﻌﺪﻯ ﺣﻴﺎﺗﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﺯﻳ&= #65198;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻬﻢ ﺍﺑﻌﺎﺩ ﺭﻭﺣﻰ ﺟﻤﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﻭﻟﻰ ﮔﻴﺎﻫﺎﻥ ﺁﻏﺎﺯ ﺍﺯ ﮊﻧﻬﺎ ﺗﻨﻬﺎ ﺑﻌﺪ ﺣﻴﺎﺗﻰ ﺗﻮﻟﻴﺪ ﻣثل ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﺬﺍ ﺁﻧﻬﺎ ﺭﺍ ﻳﻚ ﺑُﻌﺪﻯ ﻣﻴﺨﻮ= 5165;ﻧﻴﻢ. ﻭﻟﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺪﻭﻥ ﻋﻘﻞ، ﻭ&#= 65267;ﺎ ﺗﻨﻬﺎ ﻋﻘﻞ ﺍﻭﻟﻴﻪ ﮐﻪ ﻫﻤﺎﻥ ﻏﺮﺍﻳﺰ ﺍﺳﺖ، ﮐﻪ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻏﺮﺍﻳﺰ ﺍﺧﺘﻴﺎﺭ ﻧﻴﺴﺖ. ﻭﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻓﻄﺮی که اﺧﺘﻴﺎﺭﻯ ﻧﺴﺒﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﻧﺴﺎﻥ ﻋﻠﺎﻭﻩ ﺑﺮ ﺑﻌﺪ ﺗﻮﻟﻴﺪ ﻣثل ﻭ ﺑُﻌﺪ ﺩ= 5261;ﻡ ﺣﺮﮐﺖ، ﺩﺍﺭﺍ= 5263; ﺑُﻌﺪ ﺳﻮﻡ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭﺑﺎﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺣﮑمت ﺗﮑﺎﻣﻠA= 264; ﺍﺭﺍﺩﻯ ﻭ ﻣﻴﻨﻮﻯ ﺧﻮﺩ ﭘﻴﺶ ﺑﺮﻭﺩ. ﮔﻮ= ﺋﻰ ﺩﺭ ﺟﺎﻯ ﺧﻮﺩ ﻧﺸﺴﺘﻪ ﻭ ﺳﻔﺮﻫﺎﻯ ﻃﻮﻝ ﻭ ﺩﺭﺍﺯ ﻓﮑﺮﻯ&= #1548; ﺩﺭ ﺧﻴﺎﻝ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻭ ﻣﻤﮑﻨﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﮐﻤﺎﻝ ﺍﻳﻦ ﺑُﻌﺪ ﺳﻮﻡ ﻋﻘﻠﻰ، ﻧﺴﺒﺘ= 5166; ﺑﻨﺘﺎﻳﺞ ﺩﺭﺳﺘﻰ ﺍﺯ ﺗﺨﻴّﻠﺎﺕ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻣ= ﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺗﺨﻴّﻠﺎﺕ ﺭﻳﺎﺿﻰ ﻭﮔﺎﻫﻰ ﺩﺭ ﺍﺧ&= #65176;ﺮﺍﻋﺎﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﻟﻰ ﺑﺎﺯ ﺍﻳن اﻧﺴﺎﻥ، ﻋﻘﻞ ﺫﻫﻨﻰ ﺧﻮﺩ، ﻭ&#= 65169;ﺎ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﺩﺍﺭﺍﻯ ﻧﻮﺍﻗﺺ ﻭﻣﻌﺎﻳﺐ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﺑﻰ ﻧﻈﻤﻴﻬﺎ ﻭ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻫﺎ ﻭ ﻫﻮﺳﺮﺍﻧ&= #65264; ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻓﺮﺍﻣﻮﺷﻰ ﺩﺍﺋﻢ ﺩﺍﺭﺩ. ﻭ ﺟﺰ ﺣﺪﻭﺩ ﻭﺍﻃﺮﺍﻑ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺒﻴﻨ&#= 65194;. ﻭﻟﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ک= 607; ﻤﻴﺘﻮﺍﻥ ﺑﺎ ﺻﺒﺮ ﻭﻫﻤّﺖ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺧﻮﺩ، ﺑﺎﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭﺣ= 5176;ی ﺒﺎ ﮐﻤﻚ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣی ﻮﺍﺯ ﺷﻬﻮﺩﻯ ﻭ ﺍﺯ ﻣﺮﺍتب اﻟﻬﻰ</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮ ﺑﺴﺎﻟﻚ ﺷﺎﻳﺪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﺪ. ﺁﻧﮕﺎﻩ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻫﺴﺘﻨﺪ. ﺗﻮﻟﻴ&= #65194; ﻣثل ﭼﻮﻥ ﮔﻴﺎﻫﺎﻥ، ﻭ ﺣﺮﮐﺖ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ، ﻭ ﺗﺨﻴّﻠﺎﺕ ﻓﮑﺮﻯ ﻭ ﺣﺮﮐﺎﺕ ﺫﻫﻨﻰ ﭼﻮﻥ ﻫﺮ ﺍﻧﺴﺎ&= #65253; ﻋﺎﺩﻯ، ﻭﺑﺎ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﮕﺮﺩ= 5207;ﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﺩﺭ ﺍﻧﺪﻳشه هاﻯ ﻓﮑﺮﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺻﺤﻨﻪ ﻫﺎﺋﻰ ﻧﻤﺎﻳﺸﻰ ﺳﻤﺒﻮﻟﻴﻚ، ﺍ= 5199; ﻧﺪﻳﺪﻩ ﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺍﻃﺮﺍﻑ ﻭﻟﻰ ﺍﻟﻬﻰ، ﻭ ﺍﺯ ﻧﺎ ﺩﻳﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﻏﻴﺒﻰ ﺁﻳﻨﺪﻩ ﺣﺪ ﺃﮐﺸﺮ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ. ﮐﻪ ﺗﺎ ﺣﺪﻭﺩ ﺳﻄﺢﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺑﻌﺎﺩ ﭘﻨﺠﻢ ﻭ ﺍﺑﻌﺎﺩ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ رﺳﻴﺪ. &= #65211;ﻔﺘﻰ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﺣﺪﻭﺩ ﮐﺮﻩ ﺯﻣﻴﻦ، ﻭ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﮐ= ﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺑﺎﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺷ&= #65194;. ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺭ ﻓﻀﺎﻯ ﻣﻤﻠﻮ ﺍﺯ ﮐﺮﺍﺕ، ﻳﻚ ﭘﺎ ﺭﻭﻯ ﮐﺮه اﻯ، ﻭ ﭘﺎﻯ ﺩﻳﮕﺮ ﺑﺮ ﮐﺮﻩ ﺩﻳﮕﺮ ﻣﻴﮕﺬﺍﺷﺘﻢ. ﻭ&= #65169;ﺎ ﺳﺮﻋﺖ ﺑﻬﺮﺟﺎ ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻢ ﻣﻰ ﺭﻓﺘﻢ. ﻭﻟﻰ ﻗﻄﻊ ﺩﺍﺭﻡ، ﮐ&#= 65258; ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺟﻮﻟﺎﻥ ﺍﻓﺮﺍﺩ ﺁﻧﻬﺎ ﺑﻴﻦ ﮐﻬﮑﺸﺎﻧ&#= 65260;ﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﺩ&#= 65197; ﻓﻀﺎﻯ ﺑﻰ ﮐﺮﺍﻥ ﺣﺮﮐﺖ ﻧﻤﺎﻳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ، ﮐﻪ ﭼﻪ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﮐﻤﺎﻟﺎﺗﻰ ﺩﺍﺭﻧﺪ، ﻭﺑﺎ= 5199; ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﭘس (اﺒﻌاﺪﻯ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻩ) ﺩﺍﻧﺴﺘﻦ، ﺩﺭ= 5169;ﺮﺍﺑﺮ (ﺍﺑﻌﺎﺩ ﻣﻌﻨﻮﻯ) ﺫﻫﻨﻰ&= #1548; ﻭ ﻳﺎ (ﺍﺑﻌﺎﺩ ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯ) ﺍﺯﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﻗﺎﺑﻞ ﻗﻴﺎس ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺣﻘﻴﻘﺖ ﺟﻮ، ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻃﻠﺐ ﻧﻴﺴﺖ ﻭﻟﻰ ﺍﮔﺮ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﭼﻮﻥ ﺷﺐ ﻭ ﺭﻭﺯ، ﻭ ﻳﺎ ﺑﺮﺍﻯﺧﻴﺎﻝ ﻭ ﺗﺼﻮﺭﺍﺕ، ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﻭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻧﻴﺎﻣﺪﻩ، ﻭ ﻣ&#= 65198;ﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎ، &#= 65251;ﻔﻬﻮﻡ ﺟﺴﻤﺎﻧﻴّﺖ ﻭﻣﺎﺩﻳّﺖ ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢ&#= 1548; ﺟﺎﻯ ﺗﻌﺠّﺐ ﻭ ﺣﺘﻰ ﺍﻧﮑﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﮔﺮ ﻣﺎﺩﻩ ﺭﺍ ﺩﺭ ﺍﺗﻢ ﺑﺪﺍﻧﻴﻢ، ﺑﻠ= 5258; ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ، ﻭﻟﻰ ﺍﮔﺮ ﻧﺘﻴﺠﻪ ﺻﻔﺎﺕ ﻣﺎﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺍﻣﺮﻯ ﻣﻌﻨﻮﻯ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻣﻴ= ﺘﻮﺍﻥ ﺟﺴﻤﻴّﺖ ﺣﺘﻰ ﺑﺮﺍﻯ ﺷﺐ ﻭ ﺭﻭ= ﺯ ﺑﺪﺍﻧﻴﻢ. ﺭﻭﺯ ﻳﻌﻨﻰ ﻭﺟﻮﺩ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ ﮐﻪ ﺑﺎﺯ ﻣﺎﺩﻩ ﺍﺳﺖ. ﻭﻟﻮ ﻓﻮﺗﻮﻥ ﻳﺎ ﺫﺭّﺍﺕ ﮐﻮﺍﻧﺘﻮﻡ ﻭﺣﺮﺍﺭﺕ ﻭ ﺍﻧ&= #65198;ﮊﻯ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺷﺐ ﺭﺍ ﮐﻪ ﺑﺪﻭﻥ ﻣﺎﺩﻩ ﻧﻮﺭ ﺍﺳﺖ، ﺑﺎ&#= 65199; ﺟﺴﻤﺎﻧﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺻﻔﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺗﺎﺭﻳﮑﻰ، ﻧﻮ= 5197;ﻯ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. = ﻭﺍﻟّﺎ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺷﺐ، ﻫﻨﻮﺯ ﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﺖ. ﺍﻳﻦ ﻧﻮﺭ ﮐﻪ ﺧﻮﺩ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ، ﻭﻟ= 5264; ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﺩﻳﺪﻧﻰ ﻣﻴﮑﻨﺪ، ﺳﻤﺒ= 5262;ﻝ ﺗﻮﺍﻥ ﻭ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺍﻧﺪﻳﺸﻪ ﻭ ﺣﻮﺍس ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﺩﺭ ﻫﺴﺘﻰﻧﻴﺴﺖ. ﻣ&= #65252;ﻠﻮ ﺍﺯ ﺃثیر ﻭ ﻣﺎﺩﻩ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺗﺤﺖ ﺍثیرﻯ ﮔﻮﻧﺎﮔﻮﻥ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻘﻘﺎﻥ، ﺣﺘ= 5264; ﻫﻮﺍﻯ ﭘﺎﻙ ﮐﻮﻫﺴﺘﺎﻧﻰ، = 5193;ﺭ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﮑّﻌﺐ ﺁﻥ، ﭘ= 5256;ﺞ ﻣﻴﻠﻴﻮﻥ ﻣﻮﺟﻮﺩ ﻭ ﺫﺭّﺍﺕ ﺩﻳﮕﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭼ= ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺪ ﺑﮕﺎﺯﻫﺎﻯ ﺩﺭ ﻫﻮﺍ ﺍﻭﮐﺴﻴﮋﻥ ﻭﻧﺘﺮﻭﮊﻥ ﻭ ﻏ&= #65268;ﺮﻩ. ﭘس ﺧﻠﺎﺋﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ، ﺣ&#= 65176;ﻰ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺃﺗﻢ ﻫﺎ ﻣﻤﻠﻮ ﺍﺯ ﺫﺭﺍﺕ ﺍثیرﻯ ﺍﺳﺖ. ﻭ= 5235;ﺎﺻﻠﻪ ﺑﻴﻦ ﺫﺭﺍﺕ ﺍثیرﻯ، ﻣﻤﻠ᥾= 2; ﺍﺯ ﺫﺭﺍﺕ ﻭﺍﺣﺪﻫﺎﻯ ﺗﺤﺖ ﺍثیرﻯ. ﻭ ﺣﺘﻰ ﺧلاء ﻣﻄﻠﻖ و حتی مکان ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، &#= 65193;ﺭ ﺁﻥ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺍﺯ ﺣﻮﺯﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﺮﻑ ﺍﻟﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩ&#= 65193;. ﻳﻌﻨﻰ ﺧﻠﺄ ﻳﻚ (ﻣﻮﺟﻮﺩ ﻋﺪﻣﻰ) ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺷﺐ ﻋﺪﻣﻰ ﺍﺯ ﺭﻭﺯ ﺍﺳﺖ، ﮐﻪ ﺑﭽﺸﻢ ﺿﻌﻴﻒ ﻣﺎ ﭼﻨﻴﻦ ﻣﻴﺮﺳﺪ ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﻏﻴﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ، ﮐ&= #65258; ﺩﺭ ﻭﺍﻗﻊ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻳﺎﺑﻴﻢ. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧ&#= 65268;ﻠﻰ ﺍﺯ ﻧﺎﺩﻳﺪﻩ ﻫﺎﻯ ﻣﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ ﻫﻤﺎﻥ &= #65219;ﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧ&#= 65268;ﻠﻰ ﺍﺯ ﺍﻣﻮﺭ ﻧﺎﺩﻳﺪﻩ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﺣ= ﺘﻰ ﺣﻀﻮﺭ ﻭﺍﻗﻌﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﺨﻴّﻞ ﺧﻮﺩ ﺣ&#= 65216;ﻮﺭﻯ ﻭﺍقعی ﻤﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65267;ﺎ ﺣﺘﻰ ﭼﻨﻴﻦ ﻧﺒﻮﺩه ﺮﺍ، ﺑ= 5166; ﺗﺨﻴّﻞ ﺧﻮﺩ ﺗﺤﻘّﻖ ﻣﻴﺪﻫﺪ، ﻭ ﺍﺧ&#= 65176;ﺮﺍﻉ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻧﻮ= ﻋﻰ ﻭﺍﻗﻌﻴّﺖ ﺣﻘﻴﻘﻰ، ﺑﺨﻴ= 5166;ﻝ ﻭ ﺗﺼﻮﺭ ﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﻣﺎﻧﻨ&= #65194; ﺁﻧﭽﻪ ﻣﻬﻨﺪﺳﺎﻥ ﻃﺮﺍﺣﻰ ﻣﻴﮑﻨﻨﺪ ﻭﻣﻴﺴﺎﺯﻧﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﻣﻮﺭ= 5231;ﻴﺒﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﻭ ﺧﻴﺎﻝ ﺧﻮﻳﺶ ﺣﻘﻴﻘﻰ ﺑﺪﺍﻧﻨﺪ. ﻭ ﺍﺯ ﺳﻔﺮﻫﺎﻯ ﻭﺍﻗ&#= 65228;ﻰ ﻣﺎﺩﻯ، ﺑﺴﻔﺮ ﺧﻴﺎﻟﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻫﺴﺖ. ﮐﻪ ﺩﺭﻣﻮﺭﺩ ﺧﻮﺩ ﺁﺯﻣﺎﻳﺶ ﺁﻧﺮﺍ ﺑﮑﻨﺪ، &#= 65165;ﮔﺮ ﻭﺍﻗﻌﺎ ﻋﺎﻗﻞ ﺑﺎﺷﺪ. ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻣﺎﺩﻯ ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﻋﻴﻦ ﺍﻟﻴﻘﻴن ﻤﻴﺸﻮﺩ. ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺣﻖ ﺍﻟﻴﻘﻴﻦ ﻭحج= 17; ﺃﮐﺒﺮ ﻣﻴﺸﻮﺩ. = ﺯﻳﺮﺍ ﺧﻮﺩ ﺷﺨﺺ ﻋﻴﻦ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﻣﻴﺒ&#= 65166;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><a name=3DM059><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M059 </span></a><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>بح= 79;ی در اصالتهای وجودی <o:p></o:p></span></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻭﺍﻗ= ;ﻴّﻮﻥ ﻗﺪﻳﻢ ﻳﻮﻧﺎﻥ&#= 1548; ﻭ ﺳﭙس ﻋﺮﻓﺎﻥ ﺍﺳﮑﻨﺪﺭﻳﻪ ﺑﺎ ﺍﻓﻠﻮﻃﻴﻦ&#= 1548; ﭘﻴﺮﻭ ﻋﺮﻓﺎﻥ ﺟﺪﻳﺪ ﺍﻓﻠﺎﻃﻮﻥ ﻭﺭﻭﺍﻗﻴّﻮﻥ= 48; ﻣﻔﻬﻮﻡ ﺟﺴﻤﺎﻧﻰ ﻭ ﻣﺎ&= #65193;ﻯ ﺑﻮﺩﻥ ﺍﻣﻮﺭ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺗﻌﺠّﺐ ﺁﻭﺭ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺻﺤﺒﺖ ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻯ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻭﺍﺻﺎﻟﺘﻬﺎی ﺁﻥ ﻭﺗﻔﻬﻴﻢ ﻭﻫﻢ ﺯﺑﺎﻧﻰ ﺑ&= #65166; ﺁﻧﻬﺎ ﺑﻮﺩه اﺳﺖ. ﻭﻳﺎ ﭘﻠﻮﺭﺗﺎﺭﺧُ= 87; ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻋﺮﻓﺎ ﻧﻴﺰ ﭼﻮﻥ ﻣﺨﺎﻟﻔﻴﻦ ﻓﻠﺴﻔﻪ ﺁﻧﻬﺎ&#= 1548; ﺑﺮﺍﻯ ﻫﻤﻪ ﭼﻴﺰﻫﺎ هستی ﺟﺴﻤﺎﻧﻴّﺖ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪ. = ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﺟﺰ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﺍﺯ ﻫﺴﺘﻰ ﻧﻤﻰ = ﺑﻴﻨﻨﺪ. ﻭﭼﻮﻥ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻳﻚ ﺻ= ﻮﺭﺕ ﻧﻮﻋﻰ ﺍﺳﺖ، ﭼ&#= 65258; ﺟﻤﺎﺩﺍﺕ ﻳﺎ ﮔﻴﺎﻫﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ، = 670;ه ﺮﺳﺪ ﺑﺎﻧﺴﺎﻥ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺳﺮﻣﺎیه ﻮﺟﻮﺩﻯ ﻣﺎﺩﻯ ﺧﻮﺩ، ﮐﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎت اﻟﻬ= 40; ﺒﺎ ﺗﻮﻟﺪ ﺍﻧﺴﺎن اﺳت ی= 5;ﻫﻤﺎن اﺩﺭﺍﻙ ﻭﻋﻘﻞﻣﺎﺩﻯ ﺍﻭﻟﻴﻪ ﺍﺳﺖ. ﭼ= ﻪ ﻧﺎﺳﻮﺕ، ﻫﺴﺘ= 5264; ﻣﺎﺩﻯ ﻣﺤﺴﻮس= 548; ﻭﭼﻪ ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺫﻫﻨﻰ، ﻭﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻠﮑﻮﺗﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺑﺎﺯ ﺑﻨﺤﻮﻯ ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻭ ﻃﺒﻘﺎﺕ ﻣﺨﺘﻠﻒ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻣﻨﻄﻘﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ ﺩﺭ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﻣﺤﺴﻮ&#= 1587; ﻭﻏﻴﺮ ﻣﺤﺴﻮس ﺫﻫﻨﻰ ﻳﺎ ﻣﻠﮑﻮﺗﻰﺭﻭﺣ= 5264;، ﺑﺎﻟﺄﺧﺮﻩ ﺩﺍﺭﺍﻯ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺍﺗﻢ ﺑﺮﺍﻯ ﻧﺎﺳﻮﺕ، ﻭ ﺃثیر ﻳﺎ ﺍﻧﺮﮊﻯ ﻭﮐﻮﺍﻧﺘﻮﻡ ﺩﺭ ﻣﻠﮑﻮﺕ، ﻭ ﻳﺎ ﻣﺎﺩﻩ ﻋﻘﻠﻰ ﮐﻪ ﻋﺮﻓﺎ ﺩﺭ ﺑﺎﺭﻩ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. که ﺠﺒﺮﻭﺗﻬﺎ ﻧﻴﺰ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺘﻨﺪ. ﺗﺎ ﻓ= ﺮﺿﺎ ﺩﺭ ﺑﻴﻨﻬﺎﻳﺖ&#= 1548; ﺑﻠﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻣﺎﻫﻴّت ﻮﻣﺎﺩﻩ ﺷِبه عدﻣﻰ ﺑﺮﺍﻯ ﺁ= 5253; ﻤﻴﮕﻮﺋﻴﻢ. ﮔﺮ&= #64380;ﻪ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّاء ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﮐ= ;ﻪ ﺧﺎﻟﻖ ﻭﺻﺎﺩﺭ ﺍﻭﻝ ﺧﻮﺩ ﺍﻟﻠﻪ، ﺭﺍ ﺁﻓﺮﻳﺪﻩ، ﻣﺎ= 5259;ﻴّﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﺻﻄﻠﺎﺡ ﭼﻮﻥ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫﻮ، ﺟﻤﻌﺎ ﻳﮑﻰ ﻣﻴﺒﺎﺷﺪ. = ﻭﻣﺎ ﺁﻧﺮﺍ ﻣﺎﺩﻩ (ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ) ﻣﻴﮕﻮﺋﻴﻢ. ﻳﻌ&= #65256;ﻰ ﺟﺰ ﺑﺮﺍﻯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻫﻮ، ﺍﺯ ﭼﻨﺎﻥ ﻣﺎﻫﻴّﺘﻰ ﻋﺪﻣﻰ ﺩﺭ ﻫﺎﻫﻮﺕ ﺍﻃﻠﺎﻉ ﻧﺪﺍﺭ&#= 65193;. ﻭ ﻓﺮﺿﺎ ﺭﻭﺣﻰ&= #1548; ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺑﺎﺷﺪ، &#= 65169;ﺨﻮﺍﻫﺪ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻭﺍﺭﺩﺷﻮﺩ، ﺑ= 5166;ﻳﺪ ﺑﻌﺪم ﻤﻄلق ﻤﺎﻫﻮﻯ ﺑﺮﻭﺩ. = ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ ﺩﺭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻣﻰ ﻳﺎﺑﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﺟﻮﺩﻯ ﻋﺪﻣﻰ ﺷﺪﻩ، ﺑﻴﻨﺶ ﻭ ﺩﺧﻮﻝ ﺑﻌﺎﻟﻢ ﺍﻟﻬﻰ ﻫﺎﻫﻮﺕ ﺭﺍﻧﺪﺍﺭﺩ. ﻳﻌ&= #1606;ی ﺒﻮﺍﺭﺩ ﻓﺮﺿﻰ ﺩﺭﻋﺎﻟﻢ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﻣﻴﮕ&#= 65262;ﻳﻨﺪ، ﮐﻪ(ﻫﻨﻮﺯ ﺍﻳﻦ ﻫﻮ)ﺩﺭﺿﻤﻴﺮ ﻏﺎﻳﺐ(ﺑﺎﺯ ﺁﻥ ﻧﻴﺴﺖ)ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻨﺤﻮﻯ ﺑﺒﻴﻨﻨﺪ ﻭﺍﻭﺭﺍ ﺩﺭﻙ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﭘﺎﻳﺎﻥ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭﺍﺕ ﻓﺮﺿﻰ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﺑﺮﺣﺴ= 5168; ﻋﻘل ﺒﺸﺮی ﻮﺑﻘﺪﺭﺕ ﻃﺒﻘﻪ ﺑﻨﺪﻳﻬﺎﻯ ﻭﺟ&#= 65262;ﺩ ﺑﺮﺳﺪ. ﺍﮔﺮ ﺭﻭﺍﻗﻴﻮن ﺸﺐ ﻭﺭﻭﺯ ﺭﺍ ﻧﻴﺰ ﻣﺎﻫﻴّﺖ ﺩﺍﺩﻧﺪ، ﺯﻳﺮ= 5165; ﺭﻭﺯ ﺑﺎ ﻧﻮﺭ ﺍﺳﺖ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻣﻮﺍﺝ ﺣﺎﻣﻞ ﺫﺭﺍﺕ ﺭﻳﺰ ﺍثیرﻯ ﻭﺗﺤﺖʋ= 65;ثیرﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻓﻮﺗﻮﻥ ﻧﻮﺭ، &#= 65203;ﻨﮕﻴﻦ ﺗﺮﻳﻦ ﻗﺴﻤﺖ ﻣﻮﺝ ﻧﻮﺭ ﺍﺳﺖ.= ﮐﻪ ﭼﻮﻥ ﺑﺮﺧﻮﺭﺩ ﺑﺎﻫﺮﭼﻪ ﺑﮑﻨﺪ، ﺩﺭﺁﻥ ﺷﻴﺌﻰ ﻧﻔﻮﺫ ﻣﻴﮑﻨﺪ، ﺗﺎ ﻧﻮﺍﻗﺺ ﺩﺭﻭﻥ ﺗﺮﮐﻴﺒﺎﺕ ﺻﺪﮔﺎﻧﻪ ﺩﺭﻭﻥ ﻫﺴﺘﻪ ﺍﺗﻤﻰ ﺭﺍ، ﺗﮑ&#= 65252;ﻴﻞ ﺗﺪﺭﻳﺠﻰ ﮐﻨﺪ ﺷﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺗﻤﻬﺎ ﺑﺴﻮﻯ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﺍﺯﺩﻳﺎﺩ ﺍﻟﮑﺘﺮﻭﻥ، ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻰ ﺑﺮ&#= 65261;ﻧﺪ. ﻭ ﺍﮔﺮ ﻗﺴﻤﺘﻰ ﻫﻢ ﺍﺯ ﺍﻳﻦ ﻧﻮﺭ، ﺍﺯ ﻫﺮ ﺷﻴﺌﻰ ﻣﻨﻌﮑس گردﺩ، ﭼﻮﻥ ﻫﻤﻪ ﺁﻥ ﻭﺍﺭﺩ ﻫﺴته أﺗﻤﻬﺎʌ= 63; ﺷﻴﺌﻰ ﻧﻤﻴﺸﻮ&#= 65193;، ﺑﺎﺯ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍﺟﺴﺎﻡ ﺩﻳﮕﺮﻯ ﻣﻴﮑﻨﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺗﻤﺎﻡ ﺗﺮﮐﻴﺒﺎﺕ ﺍﻳﻦ ﻣﻮﺝ ﻧﻮﺭﻯ، ﺩﺍﺧﻞ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺸﻮﺩ. = ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ&= #1548; ﻭﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻭ ﻟﺬﺍ ﺭﻭﺍﻗﻴّﻮﻥ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﮔﻔﺘﻨﺪ ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺟﺴﻢ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻟﻠﻪ&#= 1548; ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﭘﺎﺋﻴﻦ ﺗﺮﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧ&#= 65194;(ﻫﻮ)ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰﻫﺎ، &#= 65251;ﺎﻫﻴّت ﻮﺟﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ ﺗﺎ ﻣﻔﻬﻮﻡ(ﻭﺟﻮﺩ ﺩﺍﺷﺘﻦ)ﭘﻴﺪﺍ ﮐﻨﺪ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺗﺼﻮﺭﺍت ﺬﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻣﺎﺩﻩ ﻣﻠﮑﻮﺗﻰ ﺃثیرﻯ، ﭼﻮﻥ ﺍﻣﻮﺍﺝ ﺭﺍﺩﻳﻮﺋﻰ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺍﺯ ﻫﺮ ﺷﻴﺌﻰ ﻣﻴﮕﺬﺭﺩ. ﮔﺮﭼ&= #65258; ﺑﺼﻮﺭت ﻨﻮﺭ ﭼﻮﻥ ﻓﻮﺗﻮﻥ ﺩﺭ ﺧﻮﺭﺷﻴﺪ ﻣﻰ ﺑﻴﻨﻢ. ﻳﺎ ﻫﻤﺎن اﻧﺮﮊﻯ ﺍﺻﻞ ﺍﺻﻴﻞ ﻫﺮ ﻣﺎﺩﻩ ﺍﺗﻤﻰ ﻧﺎﺳﻮﺗﻰ ﺩﻧﻴﺎ. ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻧﻔس ﻳﺎ ﺭﻭﺍﻥ ﻭﻳﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻧﻰ، ﺑﺎ= 5199; ﻣﺎﺩﻩ ﺍﻯ ﺩﺍﺭﺩ ﮐﻪ ﺍﻟﺒﺘﻪ ﺭﻗﻴﻖ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺎﺩﻩ ﺗﻦ ﻭﻧﺎﺳﻮﺗﻬﺎ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻨﻮﺯ ﻏﻠﻴﻈ ﺘﺮ ﺍﺯﻣﺎﺩﻩ ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﻋﻮﺍﻟʌ= 50; ﺍﻟﻬﻰ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻣﺎﻫﻴّﺖ ﺟﺒﺮﻭﺗﻰ ﺭﺍ، &#= 65261;ﻟﻮ ﻧﺨﺴﺘﻴﻦ ﺟﺒﺮﻭﺕ، ﻣﮑﺎ= 5253; ﻟﺎ ﻣﮑﺎﻥ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺍﻭﺭﺍ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤ&#= 65194;ﻯ ﺩﻳﺪه اﻧﺪ. ﻭﻟ&#= 65264; ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﻓت= 607; اﻧﺪ، ﻭﺻﺤﺒﺖ ﺍﺯ ﻣﺎﺩﻯ ﺑﻮﺩن اﻳﻦ ﺟﺒﺮﻭﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﮔ&= #65236;ﺘﻨﺪ که ﻤﺎﻫﻴّﺖ ﺟﺒﺮﻭﺕ ﻋﻘﻠﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻋﻘﻞ ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺁﻧﻘﺪﺭ ﺭﻗﻴﻖ ﺍﺳﺖ، ﮐﻪ ﺟﺰﺑﻨﺎﻡ ﻋﻘﻞ ﺑﺠﺎﻯ ﻧﻮﺭ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻤﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ، ﻧﮕﻔﺘ= 5256;ﺪ. ﻭﻟﻰ ﻣﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻫﺮﭼﻪ ﻣﺎﺩﻩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﻗﻴﻖ ﺑﺎﺷﺪ، &#= 65153;ﻧﺮﺍ ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻄﻠﻖ ﺑﻨﺎﻣﻴﻢ. ﺯﻳﺮ&= #65165; ﺍﻟﻬﺎﻣﺎﺕ ﻋﻘﻠﻰ ﺍﻟﻬﻰ، &#= 65165;ﻭﻟﻴﺎﻯ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺑﻬﺮ ﺷﮑﻠﻰ ﻣﻮﺟﻰ ﻳﺎ ﻏﻴﺮﻩ ﺑﺎﺷﺪ، &#= 65169;ﺬﻫﻦ ﻣﺘﻔﮑّﺮ ﮐﺎﻣﻞ، ﻭ ﻳﺎ ﺩﺭ ﺭؤﻳﺎﻯ ﺍﻭ ﻣﻴﺮﺳﺪ. ﭘس ﺑﺎ&= #65267;ﺪ ﻣﺎﻫﻴّﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﻧﺎﻡ ﻋﻘل ﺪﺍﺷته ﺒﺎﺷﺪ. &#= 64404;ﺮچه اﻳﻦ ﺩﻗﻴقه هاﻯ ﺭﻗﻴﻖ ﻣﺎﻫﻮﻯ ﻣﺮﺍت= 576; اﻟﻬﻰ، ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻓﺮﺿ= 5166; ﺩﺭ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻳﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍ&#= 65197;، ﻭﻣﻨﺒﻊ ﺍﺻﻠﻰ ﺗﻤﺎم اﻧﻮﺍﺭ ﺍﻟﻬﻰ، ﺑﺎﺯ ﻣﺎﺩﻫﺎﻯ ﻏﻠﻴﻆ ﻭﺣﺘﻰ ﺳﻨﮕﻴﻦ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻣﮑﺎﻥ ﻧﺰﻭﻝ ﺍﻟﻬﺎﻣﻰ ﺑﻤﺮﺍﺗب ﭙﺎﺋﻴن ﺘﺮ ﺩﺍ&#= 65197;ﺩ. ﺍﻣﺎ ﺍﺭﺯش اﻟﻬﻰ ﻣﺎﺩه ﻨﺎﺳﻮﺗﻰ، ﮐﻪ ﻧﺴﺒت ﺒﻤﺮﺍﺗ= 576; اﻟﻬﻰ ﺣﻘﻴﺮ ﻭﻧﺎﭼﻴﺰ ﺍﺳﺖ&#= 1548; ﺍﺯ ﻫﻤﺎﻥ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺗﺠﻠﻴّﺎت اﻟﻬﻰ ﺟﺒﺮﻭﺗ= 5260;ﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻭ&#= 65251;ﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ﺍﺭﺑﺎب اﻧﻮﺍA= 225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻧﺴﺒت ﺒﺎﺭﺯﺵ ﻭﺍﻫﻤﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﻭﻣﻨﺒﻊ ﺑﻮﺩﻥ ﺍﻧﻮﺍﺭ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻟﻠﻪ ﻧﺎﭼﻴﺰ ﻫﺴﺘﻨﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﻨﻬﺎﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﺁﻥ ﺍﻧﻮﺍﻉ، ﮐﻪ ﺑﻌﺪﻫﺎ ﺩﺭ ﻫﺴﺘﻰ ﺗﻮﻟﺪﺍﺗﻮﺗﮑ= 5166;ﻣﻞ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;، ﺣﻘﻴﻘﺖ ﻭماد®= 0; ناسوتی ﻏﻴﺮ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﮔﺮچه هرﮔﻮﻧﻪ ﻧﻈﺮیه اﻯ ﺩﺭﺑﺎﺭﻩ ﻣﺎﻫﻴّﺖ ﻋﻮﺍ= 5247;م الهی ﮔﻔﺘﻪ ﺷﻮﺩ، ﻳﺎ ﻣﺎ ﺑﮕﻮﺋﻴﻢ، ﺩﺭ ﺣﺪﻭﺩ ﺍﻣﮑﺎﻥ ﻋﻘﻞ ﺑﺸﺮﻯ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎ ﻭﺭﻭﺵ ﻋﻤﻠﻰ، ﻭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻓﮑﺮ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺑﮕﻮ= 5163;ﻴﻢ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ ﺫﺍﺗﻴّﺎﺕ ﺑﻮ= 5193;، ﻭ ﺑﺤث ﺩﺭ ﺁﻥ ﮔﻨﺎﻩ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﻣﺤﺎﻝ ﻧﻴﺰ ﻫﺴﺖ. ﺣﺘﻰ ﻋﻘﻠﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺑﺴﻴﺎﺭ ﻭ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ ﻧﻴﺰ، &#= 65239;ﺎﺩﺭﺑﺪﺭﻙ ﻣﮑﺎﻧﻴﺰﻡ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍلل= 07; ﻤﻴﺪﺍﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﻋﺎﻟﻢ ﺗﺮ ﻫﻢ ﺑﺎﺷﺪ، ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎﻯ ﻭﺟﻮﺩ ﺑﺪﻧﻰ ﻭﻭﺟﻮﺩ &= #65195;ﻫﻨﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻮﺟﻮﺩ ﺭﻭﺍﻥ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﺬﺭﺩ. ﻧﻪ ﺑﺨﺎﻃﺮ ﻫﻤّﺖ ﻭ ﺟﺪﻳّﺖ ﺳﺎﻟﻚ ﻳﺎ ﺍﻭﻡ ﻭ ﻫﻮﻡ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ.= ﻭ ﻳﺎ ﻧﺘﻴﺠﻪ ﻫﺪﺍﻳﺖ ﻭﺷﻔﺎﻋت ﻮ ﻫﻤﻨﺸﻴﻨﻰ ﻭﻟیّ اﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺍﻳﻦ ﺩﻭﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺑﺪﺍﻯ ﺍﻭ، ﺑﺮ&#= 65165;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺒﺪﻳﻞ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﻮﺭﺳﻴﺪﻥ ﺑﻨﻮ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻧﻪ ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. چه ﺮﺳﻴﺪ ﮐﻪ ﺑﻴﻨﻬﺎﻳت اﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺍﻳﻨﮑﻪ ﺭﻭﺍﻗﻴّﻮﻥ ﺍﻭﻟﻴّﻪ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻯ ﺑ&= #65228;ﺪﻯ، ﻭﺍﺿﺢ ﺗﺮ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ ﺍﺯ ﻫﺴﺘﻰ ﻭ ﺍﺻﺎﻟﺖ ﺁﻥ ﺧﺪﺍ ﺭﺍ، ﺟﺎﺭ&#= 65263; ﺩﺭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ، که ﻤﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻨﻮﺍﻥ(&#= 65191;ﺪﺍ ﺩﺍﺧﻞ)ﺭﺍﺑﮑﺎ&#= 65197; ﻣﻴﺒﺮﻳﻢ. که همان الله ﺩﺭ ﻟﺎﻫﻮت اﺳﺖ ﻭﺩﺭ ﺍﺳﻢ ﺍﻟﻈﺎﻫﺮ ﻗﺎﺑ&#= 65246; ﻇﻬﻮﺭﺗﺠﻠﻴّA= 166;ﺕ، ﻭﻳﺎ ﺩﺭ ﺍﺑﺪﻳّت ﻮﺩﺭﮐﻤﺎﻟﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ. ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺧﺎﻟﻖ ﻭ ﺻﺎﺩﺭ ﺍﻭﻝ ﺍلله ﺪﺭﺃﺯﻝ، ﮐﻪ (ﻫﻮ)ﻗﺒﻞ ﺍﺯ ﺃﺯﻝ ﻧﻴﺰ ﺑﻮﺩﻩ. ﺩﺭ ﻋﺎﻟﻢ ﻋﻤّاء A= 261; ﺗﺎﺭﻳﮑﻰ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﭼﻮﻥ ﮐﻮﺭﻯ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ. ﻭﺑﻴ&= #65198;ﻭن اﺯ ﻫﺮﮔﻮنه هستی، ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻭﺣﺘﻰ ﻓﺮض ﺬﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺻﻔﺖ ﺧﺪﺍ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻳﺎ (ﺍﻟﺨ= ﺎﺭﺝ ﻭ ﺍﻟﺒﺎﻃﻦ)ﮔﻔت= 607; اﻧﺪ. ﻭﺩﺭ ﺗﻮﺻﻴﻒ ﺻﻔﺎﺗﻰ ﺑﺮ ﺧﻠﺎﻑ ﺍﻟﻠﻪ که به ( ﺷﺮﻁ لا) ﺍﺳﺖ، ﺧﺪﺍﻭﻧ= 5194; ﻫﻮ(لا ﺑﺸﺮﻁ)ﻣﻴﺒﺎﺷ&#= 65194;. ﻳﻌﻨﻰ ﺍﮔﺮ ﺍﻟﻠﻪ ﻋﺎﻟﻢ ﺍﺳﺖ، ﻭﻟﻰ ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺍﺿﺎﻓﻪ ﺷﻮﺩ، &#= 64400;ﻪ ﻣﺎﻧﻨﺪ ﻋﻠﻢ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﻧﺸﻮﺩ. ﻭ ﺍلاّ ﺩﺭ لاﺑﺸﺮﻁ، A= 251;ﺠﺎﻝ ﻫﻴﭻﮔﻮﻧﻪ ﺗﻮﺻﻴﻔﻰ ﻧﻴﺴﺖ. ﻭﻟﺬﺍ پیامبر ﺩﺭ ﺗﺎﺭﻳکی ﻮﻋﻤّاء ﮔﻔﺘʌ= 58; ﺷﺪ. ﺯﻳﺮﺍ ﺍﻧﻮﺍﺭ ﻧﻴﺰ، &#= 64400;ﻪ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﺼﺒﻰ ﭼﺸﻢ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ(ﻧﻮﺭ ﺗﺎﺭﻳﻚ)ﺑﺮﺍﻯ ﺑﺸﺮ ﺧﻮﺍﻧﺪ. ﻫ= ﺴﺘﻰ ﻧﻮﺭﺑﺴﻴﺎﺭ ﺳﻨﮕﻴﻦ ﺩﻭﻥ ﻗﺮﻣﺰ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺭﻧﮓ ﻓﻮﻕ ﺑﻨﻔﺶ، ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺑﺎ ﺩﺳﺘﮕﺎﻫﻰ، ﮐ= 5258; ﺁﻥ ﺍﻣﻮﺍﺝ ﺭﺍ&= #1548; ﺩﺭ ﻓﺮﮐﺎنس هاﻯ ﺩﻳﮕﺮﻯ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺍﻧﺴﺎﻥ ﮐﻨﺪ. ﭘ= س ﺁﻥ ﺍﻧﻮﺍﺭ ﺩﻭﻥ ﻗﺮﻣﺰ ﻭﻓﻮﻕ ﺑﻨﻔﺶ ﺩﻳﺪه ﻤﻴﺸﻮﻧ= 5194; ﻭﺍﻗﻌﻴﺘﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻤﺎن ﺮﻧﮕی ﻨﻴﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﺍﮔﺮ ﻋﺮﻓﺎ ﺻﺤﺒﺖ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻭ ﻭﺟﻮﺩ ﺧﺪﺍ ﺩﺭ ﻫﺴﺘﻰ ﻣﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﭼ= 5262;ﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺷﮑّﺎﮐﺎﻥ ﺩﺭ ﻭﺟﻮﺩ ﺧﺪﺍ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻣﺎﺩﻳّﻮﻥ ﮔﻮﻧﺎﮔﻮﻥ، ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺩﺷﻤﻦ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬی اﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫﺴﺘﻨ&#= 65194;، ﻗﺎﻧﻊ ﮐﻨﻨﺪ ﮐﻪ ﺧﺪﺍﺋﻰ ﻫﺴت ﻮ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ&#= 1548; ﻭﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺭؤﻳﺎﻣﺮﺍﺗﺒA= 264; ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺭﺍ ﺑﺒﻴﻨﻨﺪ. ﻭ ﺩﻟﻴﻞ ﻭﻋﻠّﺖ ﺩﻳﮕﺮ ﺍﻳﻦ ﺗﺼﻮﺭ، ﻭﺟﻮﺩ ﺧﺪﺍ ﺩﺭﻣﺎﺩه ﭽﻮن همه ﻣﻮﺟﻮﺩﺍﺕ، ﺑ= 5256;ﺤﻮﻯ ﻗﺎﺑﻞ ﺭؤﻳﺖ ﻭ ﺗﻌﻘّﻞ ﻭ ﺗﺼﻮﺭ ﺷﻮﺩ. ﺑﺨ= ﺎﻃﺮ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﺗﻨﺰﻳﻞ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺣﺪّ ﻓﻬﻢ ﻭ ﺩﻳﺪ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﺭؤﻳﺎ، ﻭﻳﺎ ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻣﺎﺕ ﺫﻫﻨﻰ ﻭﻳﮋﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﻗﺎﺑﻞ ﺍﺣﺴﺎس &#= 65261; ﻟﻤس اﺳﺖ. چه ﻤﺎﺩﻩ (ﻣﻠﻤﻮس )ﻭ ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ (ﻣﺤﺴﻮس ) ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺑﻴﻨﺶ ﻋﻘﻠﻰ. ﺁﻧﮕﺎﻩ ﺑﺎ ﭘﺬﻳﺮش ﻮﺟﻮﺩ ﺧﺪﺍ ﺩﺭ ﻫﺴﺘﻰ، ﻭ ﺣﺘﻰ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺩﻝ ﻭ ﻋﻘﻞ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺟﺎﻳﮕﺎه اﻧﺴﺎن اﻭ، ﺑʋ= 66;ﻳﺪ ﺑﻔﮑﺮ ﺍﻳﻦ ﺑﺎﺷﺪ، ﮐﻪ ﭘس &#= 65165;ﺯ ﻣﺮﮒ ﻣﺤﺎﺳبه اﻯ ﻫﺴﺖ. ﺍﮔﺮ ﺑﮕﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺳﺮﮐﺸﻰ ﺍﺯ ﻫ= ﺪﻑ ﺍﻟﻬﻰ، ﺩﺭ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺗﮑﺎﻣ&#= 65248;ﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻳ&= #65166; ﭘﺎﺩﺍﺵ ﺑﺮﺍﻯ ﺍﺟﺮﺍﻯ ﺧﻮﺍﺳﺘﻪﺍﻟﻬ= 5264; ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳت ﺒﮕﻴﺮﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻭ ﺣﺘﻰ ﺍﺯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﻤﻴن اﺳﺖ. ﮐﻪ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﻭ ﺣﺘﻰ ﺃﺗﻤﻬﺎ ﻭ ﺗﺤﺖ ﺃﺗﻤﻬﺎ، &#= 65251;ﺴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﺷﻤﻨﻰ ﻭ ﺩﻫﺎﻥ ﮐﺠﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5169;ﺰﺭﮐﺘﺮﻳﻦ ﮔﻨﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺯ ﺩﻳﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ ﻣﻴﺨﻮﺍﻧﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺕ ﺷﺮﻙ ﺁﻣﻴﺰ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﺣﺘﻰ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﺍﮔﺮ ﺭﻭﺣﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ، ﺩﺭ ﺣﺎﻝ ﻋﺒﺎﺩﺕ ﺑﺎﺷﺪ، ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺗﻨﻬﺎ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﻭ ﻣﺤﺒّﺖ ﺑﻮﻟﺎ= 5267;ﺖ ﺑﺨﺎﻃﺮ ﻟﺰﻭﻡ ﮐﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺗﺎ ﻗﺎﺋﻢ، ﭘساﺯ ﻣﺮﮒ ﺩﺭﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮔﺮﭼﻪ ﻋﺮﻓﺎ ﺑﺤث ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﻫﺴﺘﻰ ﺁﻥ ﻗﻄﻌﻰ، ﻭ ﺣﺘﻰ ﻓﺮﺿﻰ ﺑﺎﺷﺪ، &#= 65169;ﺸﮑﻞ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﻭ ﻫﺮ ﻣﻨﻄﻘﻰ ﭼﻮﻥ ﺗﻮﺻﻴﻒ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺷﻴاء ﺟﻬﺎﻥ، ﺁﻧﻬﻢ ﺩﺭ ﺳﻄﺢ ﺩﺭﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﻭ ﺣﻘﻴﺮ، ﻧﺴﺒ&#= 65174; ﺑﺪﺭﻙ ﻭ ﻋﻘﻞ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻫﺪﻑ ﺍﺯ ﺫﮐﺮ ﻣﺎﻫﻴّﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺣﺪّ ﺧﻮﺩ ﭼﻨﺎﻥ ﺍﺳﺖ، ﺑ&#= 65248;ﮑﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﻭ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺍﻣﮑﺎ= 5253; ﺗﺼﻮﺭ ﻭ ﺗﺤﻘﻴﻖ ﺁﻥ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎ، ﮐﻪ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ، ﻫﻤﭽﻨ= 5166;ﻥ ﺣﻘﻴﻘﺖ ﻣﺎﻫﻮﻯ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻴ&= #65194;ﺭ ﺗﺠﻠّﻰ(ﻧﻮﺭ ﻳﺎﺻﻮﺭت ویا ﻋﺮﺵ) ﺑﺴﺎﻟﻚ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﻭﺍﻟّ&#= 65166; ﺣتی اﻧﺴﺎﻥ ﺑﻬﻴﭻ ﻧﺤﻮ ﺩﻳﮕﺮﻯ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﺭ ﭼﻴﺰی ﺒﺒﻴﻨﻨﺪ. ﭼﻪ ﺭﺳﺪ که ﺘﺼﻮﺭ ﻭﺗﺨﻴّﻞ ﺑﻌﺪﻯ ﺁﻧﺮﺍ ﺩﺍﺷته ﺒﺎﺷﺪ= 48; ﺗﺎ ﻭﺳﻴله عباﺩت ﺒﻴﺸﺘﺮ ﺳﺎﻟﻚ ﻭﮐﺎﻣل اﻟﻬﻰ ﮔﺮﺩﺩ. ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ برسد. ﻭ ﻟﺬﺍ ﺗﺸﺒﻴﻪ ﻭ ﺗﻤثیل ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻇﺎﻫﺮﺍ ﭼﻨﺪ ﭘﻬﻠﻮ ﺍﺳﺖ. ﺗﺎ ﺷﺨﺺ ﺳﺎﻟﻚ، ﭼ&#= 64405;ﻮﻧﻪ ﺑﺎ ﺗﻠﺎﺵ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩ، ﺑﺪﺭﻙ ﺍﺻﻞ ﺗﻤثیل ﺑﺮﺳﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻭﺳﻴﻠﻪ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ. ﮐ= ﻪ ﺗﺎﺯﻩ ﻭﻟﻰ ﺍﻟﻬﻰ، ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﺳﺎﻟﻚ ﺭﺍ&= #1548; ﺗﻌﺒﻴﺮ ﻭ ﺗﻨﺰﻳﻞ ﺑﻴﺸﺘﺮی ﺒﻨﻤﺎﻳﺪ، ﻭ ﺑﻴﺸﺘﺮ ﻣﺎﺩﻯ ﻧﻤﺎﻳﺪ، ﺗﺎ ﺳﺎﻟﻚ ﺩﺭﻙ ﮐﻨﺪ، ﻭ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = ﻭ ﺍﻣﮑﺎﻥ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺑﺎﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺭﺍﺑﻨﻤﺎﻳﺪ. ﺑ&= #65192;ﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﻣ= 5204;ﺄﻟﻪ ﺧﻮﺩﺳﺎﺯﻯ ﻳﺎ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﺭﻭﺍﻗﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﺍﻳ= 5184;ﺎﺏ ﻣﻴﮑﻨﺪ ﮐﻪ ﺍﻣﻮﺭ ﺑﺮﺗﺮﺍﻟﻬﻰ، = 5169;ﻨﺤﻮﻯ ﺟﺴﻤﺎنی ﻮﺑﺎ ﻣﺎﻫﻴّﺖ ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺑﺘﻮﺍﻧﺪ ﻫﺪﻑ ﺧﻮﺩ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂن پ= 740; ﺒﮕﻴﺮﺩ. ﻭ ﺧﻮﺩ= ﺭﺍ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. = ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﮐﺎﻣ= 5246; ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﻗﺎﺋﻢ، ﻭ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭح اﻟﻘﺪس ﺭA= 165; ﺑﻴﺎﺑﻨﺪ. ﺗﺎ ﻫﺮﭼﻪ ﺑﻌﺪﺍ ﺩﺭ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ، ﻭﺗﻮﻟ= 5194; ﺩﻭﻡ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ &= #65197;ﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﻨﺪ، ﻭﺑﺎ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻟﺎﺯﻡ ﺑﻴﺸﺘﺮ&#= 1548; ﮐﻪ ﺑﺮﻭﺵ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻫ= 5250; ﺑﺮﺳﻨﺪ که ﻤﺤﻤﺪ ﻭﻋﻠﻰّ ﻭﻫﺮﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﺑﺮﺍ= 5263; ﭼﻨﺎﻥ ﺭﻭﺯﻯ ﺍﺷﻚ ﻣﻰ ﺭﻳﺨﺘﻨﺪ. ﻭ ﺣﺘﻰ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻧﻤﻰ ﺗﺮﺳﺪ، ﻭ ﺁﺭﺯﻭﻯ ﺁﻧﺮﺍ ﺩﺍﺭﺩ، ﺍﮔﺮ ﺧﺪﺍ ﺑﺨﻮﺍﻫﺪ. = ﺗﺎ ﺯﻭﺩﺗﺮ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﺳﺪ. ﺑﺮﺧﻠﺎ&= #65233; ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ، ﺑﺨﺼﻮ= 5209; ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; چه ﺴﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﮐﻪ ﺍﺯ ﻣﺮﮒ ﻣﻴﺘﺮﺳﻨﺪ ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﭘس ﺍ&#= 65199; ﻣﺮﮒ ﺩﺭ ﺻﺤﻨﻪ ﻗﻴﺎﻣﺖ، ﮐﻪ ﺭﻭﺯ ﺁﻥ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﻣﺤﺎﺳب= 07; ﺰﻳﺮ ﺁﻓﺘﺎب شدﻳﺪ ﺩﺍﺭﻧﺪ. &#= 65193;ﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑ&#= 65208;ﺮﻯ ﺑﺎ ﻫﻔﺖ ﺳﺎﻝ ﺳﻠﻮﻙ، ﻣﻮﻓﻖ ﺑﻬﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻣﻴﺸﻮﺩ. ﭘس ﺑﺮ&= #65165;ﻯ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﻣﺎﺩﻯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﭼﻪ ﺍﻳﻦ ﻣﺎﺩﻩ = ﻧﻴﺰ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﺑﺎﺷﺪ. = 4400;ﻪ ﺭﻭﺍن ﺒﺎ ﺃثی= 85;، ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﻣﺎﺩﻩ ﻋﻘﻠﻰ ﺟﺒﺮﻭﺕ ﺩﺍﺭﺩ. = ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻫﻤﺴﺎﺯﻯ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ&#= 1548; ﺁﻏﺎﺯ ﺍﺯ ﻧﻮﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﻧﻮﺍﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﺘﺪ= 5197;ﻳﺞ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧ&#= 65194;. ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﺧ&= #65262;ﺩﻣﻴﻴﺎﺑﻨﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ. ﻭ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﮔﺮﭼﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ &= #65169;ﺪﺍﻧﺪ، ﻫﻤﭽﻨﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮﻋﺮﺵ، ﺣﺘ= 5264; ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴ&= #64401;ﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ، ﺩﺭ ﺧﺪﻣﺖ ﻣؤﻣﻦ ﺍﻣّﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﺍﻣّﺖ ﮐﺎ&= #65251;ﻞ ﺍﻭﻡ ﮐﺮﺩﻩ، ﻭ ﺍﻣّﻰ ﺷﺪﻩ ﻭﻣؤﻣﻦ ﻗﻄﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﻫﺮﮐس ﺑﺎ ﻋﺒﺎﺩﺍﺗﻰ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺑﺨﻮﺍﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65191;ﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺍﺳﺖ ﻣُﺴﻠِﻢ ﺑﺨﻮﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﻫﻨﻮﺯ ﻣﺴﻠﻤﺎﻥ ﺩﺭﺗﺴﻠﻴﻢ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﻣﺸﺮﻙ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﮕ&= #65198; ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﻭ ﺟﺒﺮﺍﻥ ﻟﺎﺯﻡ ﺩﺭ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺑﮑﻨﻨﺪ. ﮐ&= #65258; ﺣﺘﻰ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﺍ&= #65247;ﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺧ&#= 65262;ﺩ ﻣﻌﺎﻓﻴّﺖ ﺭﻭﺡ ﻋﺎﺷﻖ ﺁﻥ ﺍﺯ ﺧﻄﺮ ﮐﺎﺭﻣﺎﻫﺎ ﺟﺴﺘن اﺳﺖ، ﻭA= 169;ﺎﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﻨﺪ، ﺗﺎ ﺍﺩﺍمه ﺮﺍﻩ ﺗﮑﺎﻣل ﻮﺳﻠﻮﻙ، ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭘﺎﻳﺎﻥ ﻭﻇﻴف= 607; اﻟﻬﻰ، ﻭﺗﻨﻬA= 166; ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺗ= ﺎﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ. ﻭﺑﺎ ﻫﻔﺖ ﺳﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65211;ﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ&= #64400;ﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺳﺎ&= #65247;ﻚ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ، ﺟﺪﺍ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺗﻘﻠﻴﺪ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﺗﻌﻠﻴﻤﺎﺕ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻭ، ﻫﺮ&#= 1670;ه ﺒﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﻚ ﺗﺮ ﺷﺪﻩ ﺗﻘﺮّب ﻤ= 5268;ﺠﻮﻳﺪ. ﺗﺎ ﺩﺭ ﺣﺪﻭﺩ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺍﺯ ﮐﺮّﻭﺑﻴﺎﻥ ی= 93;نیﻣﻘﺮّﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺷﻮﻧﺪ. ﭼﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮ&= #65193;ﻧﺪ ﻳﺎ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ. ﺯﻳﺮ&= #65165; ﻣﻘﻴﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭﺍﻧﺘﻈﺎﺭ ﺻﺎﺣب اﻟﺰﻣﺎ= 06; ﺨﻮﺩﺷﺎن ﺒﺮﺍ= 740; ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﮔ&= #65198; ﻫﻢ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ، = 5169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ. = ﻭ ﺣﺎﻣﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﻬ&= #65166;ﻥ. ﮐﻪ ﻣﺮﺑّﻴﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺳﻔﺮﻫﺎ و بهشتهای ﭼﻬ&= #65166;ﺭﮔﺎنه ﺴﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ. ﺧﻮﺩ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭ ﺩﺭ ﺧﺪﺍ ﻭ ﺑﺮﺍﻯ ﺧﺪﺍ ﻭ ﺍﺯ ﺧﺪﺍ ﺑﺨﻠﻖ.= ﭘس ﺳﺎﻟﻚ ﺗﺼﻌﻴﺪ ﺩﺍﺭﺩ، ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍﺗﺐ ﺧﻮﺩﺭﺍ ﺗﻨﺰﻳل ﻤﻴﺪﻫﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ ﻫﺮ ﻗﺪﻡ ﺳﺎﻟﻚ&= #1548; ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮﺗﺮ ﻣﻰﺁﻳﺪ، ﺗﺎ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺑﻤﺸﻬﻮﺩ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮔﺮ= ﭼﻪ ﺑﺎﺯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭼﻮ= 5253; ﺳﺎﻟﻚ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪ، &#= 65169;ﺎ ﻫﺮ ﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ ﺑﻌﺪﻯ ﺍﻭ، ﺧﺪ&#= 65165;ﻭﻧﺪ ﻧﻴﺰﺩﻩ ﻗﺪﻡ ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ&#= 1548; ﺗﺎ ﺳﺎﻟﻚ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﮑﻨﺪ. ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﻗﺎﺋﻢ ﻭ رَ&#= 1576;ّ ﺭﺣﻤﺎﻥ ﺩﺭﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪ&= #65267;ّﺖ، ﻫﻤﮕﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺣﺘﻰ ﺭﻭﺡ ﺃﺗﻢ ﻫﺎ ﻭ ﺩﻭﻥ ﺃﺗﻤﻬﺎ، &#= 65261; ﺍﺭﻭﺍﺡ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﻮﺍﻉ ﺑﺸﺮﻯ &= #65261; ﻓﻮﻕ ﺑﺸﺮﻯ، ﻋ&#= 65166;ﻗﺒﺖ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪ، ﮐﻪ ﻗﻄﻌﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻣﮕﺮ ﺍﻧﺴﺎﻧﻴﮑﻪ ﺑﺨﺎﻃﺮ ﻋﻘﻞ، &#= 65203;ﺮﮐﺸﻰ ﻭ ﺍﺭﺍﺩﻩ ﺍﻣﺘﻨﺎﻉ ﺩﺍﺭﺩ. ﻭﺑﺎﻋث ﻣﻴﺸﻮﺩ ﮐﻪ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ &= #64400;ﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻴﺮﺍ= 548; ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺩﻭﺑﺎ= 5197;ﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭب&#= 1617; اﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﺎﻣﻠﺎ&= #65253; ﻣﺤﻤﺪﻯ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮔﺬﺷﺘﻪ، ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ&#= 65251;ﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭﻧﺒﻮﺕ ﻳﺎﻓﺘ&#= 65258; ﺑﻮﺩه اﻧﺪ. ﺁﻧ&#= 64405;ﺎﻩ ﺩﺭﺗﻮﻟﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌﻠﻰ ﺑﺎ ﻧﺴﺦ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﺩﺭﮐﻠﺎس ﺁﺧﺮ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻭﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺪﺁﮔﺎﻩ ﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺣﻰ ﻣﻘﺪس ﺧ&#= 65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺷﺎﻳﺴﺘﻪ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭﺭﺟ= 5228;ت ﻔﻮﻕ ﺑﺸﺮﻯ ﻫﻔت هزﺍﺭ ﺳﺎA= 245; ﺩﻳﮕﺮ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺗﺎ ﺑﻨﻮﺭرَب¡= 7; ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﺑﮕﻮﻧﻬﺎﻯ ﮐﻪ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﭘﻴﺸﻴن ﺮﺍ ﺩﺍ&#= 65197;ﻧﺪ. ﺗﺎ ﻋﺎﻗبت ﺒﻘﺎﺋﻢ ﺑﺮﺳﻨﺪ ﮐﻪ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻋﻘﻠﻬ= 5166;ﻯ ﻫﺰﺍﺭ ﺑﺮﺍﺑﺮ&#= 1548; ﻭﮐﺮﺍﻣﺎﺕ ﻋﻈﻴﻢ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺩﺍﺭﻧﺪ، ﺷﺎﻳ= 5194; ﻗﻬﻘﺮﺍﻯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺷته ﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻋﺎﻗﻠﺎن ﺮﺍﺳﺘﻴن ﺴﺮﮐﺸﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻟّﺎ ﭼﻮﻥ ﺁﺩﻡ ﺍﻓﺴﺎﻧﻬﺎﻯ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭﺗﻮﺭﺍﺕ، ﺩﺭ ﺑﻬﺸﺖ ﺑﺎ ﺍﻭﻟﻴﻦ ﻭ ﮐﻮﭼک ﺘﺮﻳﻦ ﺳﺮﮐﺸﻰ ﺍﻟﻬﻰ&#= 1548; ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺧﻮﺩﺭﺍ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺎﻧﻨﺪ. ﺩﺍﺳﺘﺎﻥ ﺗﺸﺒّﻪ ﺑﺨﺪﺍ ﻭ ﺧﺪﺍﺋﻰ ﺷﺪﻥ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺩﺭ ﺳﻠﻮﻙ، ﮐﻪ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻴﺮﺳﺪ، ﻫﻤﻴ= 5254; ﺗﺰﮐﻴﻪ ﻧﻔس، = 5261; ﮐﺴﺐ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﺮﺍﺗ&#= 65168; ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﻣﺪﺭﻙ ﻣﺮﺣله ای ﻮﭘﺎﺩﺍﺵ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﻟﻰ ﻣﺪﺭﻙ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ ﻧ= ﻬﺎﻳﺖ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ &= #65255;ﺠﺎﺕ ﺍﺯﻧﻮﻉﺑﺸﺮﻯ= 5165;ﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻃﺮﻑ ﺩﻳﮕﺮ، ﻋ&#= 65198;ﻓﺎ ﻧﻴﺰ ﻣﻌﺘﻘﺪﻧﺪ، ﮐ= 5258; ﺟﻬﺎﻥ ﺳﺮﺍﺳﺮ ﺃﻣﺮ ﭘﻴﻮﺳته اﻯ ﻣﻴﺒﺎﺷﺪ. ﻳ&= #65166; ﻫﻤﺎﻥ ﺩﺭﻙ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65261; ﻳﻚ ﭘﺎﺭﭼﻪ ﺑﻮﺩﻥ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ. ﺩﺭ ﺭﻭﺍﺑﻂ ﻣﺎﺩﻳﺎﺕ ﺑﺎﻫﻢ، ﻭﺭﻭﺍ= 5169;ﻂ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﺑﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﮐﻪ ﻏﻴﺮ ﺃﺗﻤﻰ ﺍﺳﺖ. ﻭﺳﺎﻟﻚ ﻫﺮﮔﺎﻩ ﺩﺭﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 64380;ﻮﻥ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻠﺴﻪ ﺭﺳﻴﺪ، ﺑﺸﻬﻮ= 5193; ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﺪ. ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﻳﺎ ﻧﻮﺭﺍﻧﻰ ﺑﺎﻧﻮﺍﺭ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺸﻮﺩ&#= 1548; ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﺎﻥ ﻧﺪﻳﺪﻩ ﺍﺳﺖ. ﺣ= ﺘﻰ ﻭﻗﺘﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﺧ&#= 65262;ﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻣﻰ ﺑ&= #65268;ﻨﺪ. ﻭﻟﻰ ﺧﻮﺩ ﺍﻭ، &= #65259;ﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺧﻮﺩ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﺁﻥ ﺩﺭﻭﻳﺶ، ﮐ&#= 65258; ﻧﺎﻡ ﺍﻭﺭﺍ ﺻﺪﺍ ﻣﻴﺰﻧﻨﺪ ﻭﻟﻰ ﭘﺎﺳﺦ ﻧﻤﻴﺪﻫﺪ. ﭼﻮﻥ = ﺑﺎﻭ ﺑﺮﺳﻨﺪ، ﻣﻴﮕ= 5262;ﻳﺪ ﺁﻧﮑﻪ ﺭﺍ ﮐﻪ ﺻﺪﺍ ﻣﻴﺰﺩﻳﺪ ﻣﺮﺩﻩ ﺍﺳﺖ، ﻭ ﺧﺪﺍ ﺍﻭﺭﺍ ﻧﻴﺎﻣﺮﺯﺩ. ﺯﻳ&= #65198;ﺍ ﺍﻭ ﻣﺤﻤﺪﻯ ﺗﺎﺯﻩ ﻭﺯﻧﺪﻩ&#= 1548; ﻭ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻘﺎﻡ ﺍﻭﺭﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ أثرف ﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﮐﻌﺒﻪ ﻣﮑّﻪ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﺣ&= #65176;ﻰ ﻫﻤﻪ ﻫﺴﺘی ﺮﺍ ﺷﺎﻳﺴﺘﻪ ﻗﺮﺑﺎﻧﻰ ﺷﺪن ﺒﭙﺎﻯ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﻣﻴﺪﺍﻧﺪ، ﮐﺎ= 5197;ﻯ که ﺴﺎﻟﮑﺎن اﻳﻦ ﭼﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭﻏﺰ&= #65247;ﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ ﻭ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﻫﻤﻴﻦ ﺁﺭﺯﻭﻯ ﺩﻳﺪﺍﺭ ﺁﺧﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، که ﺪA= 197; ﮔﻮﺩﺍﻝ ﻋﺰﻟﺘﮕﺎﻩ ﺑﻴﺎﺑﺪ، ﺗﺎ ﺳﺎﻟﻚ ﺑﻔﺮﻣﺎﻥ ﺍﻭ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻤﺤﺒﻮب اﻟﻬA= 264; ﺧﻮﻳﺶ ﻗﺮﺑﺎﻧﻰ ﮐﻨﺪ. = ﻭﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﻭﺭﺍ ﺑﭙﺬﻳﺮﺩ. ﮔﺮﭼ&= #65258; ﻫﺮﮔﺰ ﺑﺠﻬﺎﻥ ﻧﻴﺰ ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﻭﺗﻮﻟ&= #65194; ﺩﻭﻡ ﻭﺑﻌثتی ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﭘﻴﻮﺳﺘ&= #64405;ﻰ ﺟﻬﺎﻥ ﺑﺎ ﻣﺤﺘﻮﻳﺎﺕ ﺧﻮﺩ، ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ = ﻳﻚ ﭘﺎﺭﭼﮕﻰ ﺍﻓﻘی ﻮﺩﺭ ﻳﻚ ﺳﻄﺢ ﻧﻴﺴﺖ. ﺁﻧ= ﮕﺎﻩ ﻣﻌﻨﻰ ﻭﻫﺪﻑ ﺍﺯ ﺗﮑﺎﻣﻞ ﭘﻮﭺ ﻣﻴﮕﺮﺩﺩ. = ﻣﮕﺮ ﺟﻨﺒﻪ ﻫﺎﻯﻋﻤﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎ ﻣﺮﺋﻰ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. ﻳﻌﻨ&= #65264; ﺭﻭﺡ ﻣﻮﺍﺩ، ﻭ ﺣﺘﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺗﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﻭﺍﺭﺩ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺷﻮﻧﺪ. ﭼ= ﻮﻥ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺑﺮﺍﻯﺍﻧﺴﺎﻥ= 548; ﺑﺎ ﺗﮑﺎﻣﻞ ﻋﻤ&= #65262;ﺩﻯ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺃﺯﻟﻰ، ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﻣﻔﻬﻮﻡ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ ﺯﺍﻳﻞ ﻣﻴﮕﺮﺩﺩ. ﻧﻤﻴ&= #65176;ﻮﺍﻥ ﻃﺒﻴﻌﺖ ﺟﻬﺎﻥ ﺭﺍ ﮐﻮﺭ ﻭ ﺳﺘﻤﮕﺮ ﻭ ﺟﺒﺮ ﻣﻄﻠﻖ ﺩﺍﻧﺴﺖ&#= 1548; ﮐﻪ ﻳﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺷﻮﺩ، &#= 65261; ﺩﻳﮕﺮﻯ ﺣﻴﻮﺍﻥ. ﻭﻳﺎ ﻳﮑﻰ ﻋﺎﻗﻞ ﺑﺎﺷﺪ ﻭﺩﻳﮕﺮﻯ ﮐﻢ ﻋﻘﻞ ﻭ ﻧﺎﺗﻮﺍ&= #65253;. ﻳﺎ ﺑﻴﻤﺎﺭ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ. ﻫﻤﻴﻦ ﻓﮑﺮ ﻭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ، ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﻏﻴﺮ ﻣﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺣﻮﺍﻟﻰ، ﺑﻄ= 5262;ﺭ ﻋﺎﻡ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﻭ ﮐﻨﺘﺮل ﻤﺎ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻫﻤﮕﻰ ﻏﻴﺮ ﻣﺎ&= #65193;ﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﺟﻨﺒﻪ ﻫﺎﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﻫﺴﺘﻰ، ﻭﻣﻮﺟ= 5262;ﺩﺍﺕ ﺧﺎﺭﺝ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺗﻤﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻳﺎ ﻓﮑﺮﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺃثیرﻯ A= 261; ﺗﺤﺖ ﺃثیرﻯ ﺩﺍﺭﻧﺪ ﻭﺍﻟّﺎ ﭼﮕﻮﻧﻪ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﻴﻨﻮﻯ، ﻣﺎﻧ= 5256;ﺪ ﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺭؤﻳﺎﻫﺎ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺟﻬﺎﻥ ﺍﺗﻤﻰ ﻫﻢ ﺁﻫﻨﮓ ﻭﻭﺣﺪﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ؟ﻣﮕﺮ ﺁﻧﮑﻪ ﻋﻮﺍﻟﻢ ﻧﺎﻣﺮﺋﻰ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ&#= 1548; ﻭ ﻋﻮﺍﻟﻢ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺑﺮﺗﺮﻯ ﺩﺍﺷﺘﻪ، ﻭﺗﺤ= 4401;ّﻢ ﺑﺮ ﻣﺎﻫﻴّﺖ ﻣ&#= 65166;ﺩﻯ ﺃﺗﻤﻰ ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﮔﺮ ﺑﺎﻟﻌﮑس ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﻧﺎﺳﻮﺗﻰ، ﻣﻴ= 5176;ﻮﺍﻧﺴﺘﻴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﻣﺎﺩﻯ، ﻭ ﻳﺎ ﻏﻴﺒﻰ ﻧﺎﻣﺮﺋﻰ ﺗﺤﮑّﻢ ﮐﻨﻴﻢ= 548; ﻭ ﺍﻳﻦ ﻓﮑﺮ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﺮﺁﻥ ﻧﻴﺰ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ. = ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﺴﺎﺯﺩ. = ﻭ ﺗﺮﮐﻴﺐ ﻳﺎ ﺗﺠﺰﻳﻪ ﮐﻨﺪ ﮐﻪ ﻣﻴﮑﻨﺪ. ﻟﺬ= ﺍ ﻋﻮﺍﻟﻢ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 1548; ﻏﺎﻟﺐ ﺑﺮ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺗﺤﺖ ﺗﺤﮑّﻢ ﻋﻮﺍﻟﻢ ﻣﻴﻨﻮ&#= 65263; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻧﺴ&= #65166;ﻥ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ&= #1548; ﺑویژه ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﺍﺭﺍﺩﻩ ﻣﻌﻨﻮﻯ ﺧﻮﺩ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﮐﻨﺎﺭ ﺑﺰﻧﺪ. ﻭ ﺑﺎ ﻧﻴﺮﻭﻫﺎﻯ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺭﺍ ﮐﻨﺎﺭ ﺑﺰﻧﺪ ﻳﺎ ﺩﮔﺮﮔﻮﻥ ﮐﻨﺪ. = ﻭﻳﺎﺣﺪّ ﺃﻗﻞ ﺑﺘﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﻭ ﺁﻧﮕﺎﻩ ﺩﺭ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻋﻤﻮﺩﻯ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺑﺮﺗﺮ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺫﻫﻨﻰ ﻣﻴﺮﺳﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻣﺎﺩﻯ ﮐﻪ ﺩﺭ ﻋﻠﻢ ﺷﻴﻤﻰ ﻭ ﻓ= ﻴﺰﻳﻚ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﮑﺎﻣل ﻮﺗﺸﺒّﻪ ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺑﺴﻮﻯ ﺑﺎﻟﺎﺗﺮﺩﺭ ﻣﻘﺎﻡ، ﻭ ﺑﺎﻳﺪ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﻨﻮﻯ ﺑﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺗﺸﺒّﻪ ﻭﺗﻘﺮّﺏ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﮐﺎﺭﺳﺎﻟﻚ ﻭﻟ&#= 65166;ﻳﺖ ﻭ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﻣﻴﻨﻮﻯ ﺍﺳﺖ، ﺗﺎ ﺑﺘﻮﺍﻥ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺟﺴﺖ. ﻭ ﺍﻟّﺎ ﺑﺮﺍﻯ ﺗﻨﺰﻝ ﺑﻤﻘﺎﻣﺎﺕ ﺣﻘﻴﺮ ﺗﺮ ﻣﺎﺩﻯ ﻭﻧﻮﻋﻰ&#= 1548; ﭼﻮﻥ ﺳﻘﻮﻁ ﺳﻨﮓ ﺍﺯ ﻣﺮﺗﻔﻌﺎﺕ ﺑﻘﻌﺮ ﺩﺭّﻩ ﮐﺎﺭ ﺳﺎﺩه اﻯ ﺍﺳﺖ ﻭ ﻃﺒﻴﻌﻰ.= ﻭ ﺑﺮ ﺧﻠﺎﻑ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ، ﮐﻪ ﮐﻮﺷﺶ ﻭ ﺳﺮﻣﺎﻳﻪ ﮔﺬﺍﺭﻳﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻭ= ﻫﻤّﺖ ﺁﻫﻨﻴﻦ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ= 5169;ﺨﺴﺘﮕﻰ ﻭ ﺑﻨَﻔُس ﺍﻓﺘﺎﺩﻥ. ﮐﻪ ﺍﻏﻠﺐ ﺑﺪﺍﻥ ﻫﻢ ﻣﻮﻓﻖ ﻧﻤﻴﺸﻮﻧﺪ، ﺗ= 5166; ﺍﺯ ﮐﻮﻫﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﻭ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺮﻭﻧﺪ. ﻭ ﻳﺎ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ، &= #65169;ﺎﻧﻮﺍﺭ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﻣﻮﻓﻖ ﺷﻮﻧﺪ. ﻭ= ﻳﺎﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻧﻮﻋﻰ ﻋﻠﺎﺝ ﻳﺎﺑﺪ. ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺸﻰ ﭘﺮ ﺩﺭﺩ ﻭ ﻋﻘﺪﻩ، ﮐﺎﺭ&#= 65205; ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ، ﻭﺧﻮ= 5193; ﻧﻴﺰ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺗﺸﺒّﻪ ﻭ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ&= #1548; ﻋﻤﻠﺎ ﻭﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ، ﮐﻪ ﺗﻨﻬﺎ ﻧﺘﻴﺠﻪ ﺁﻥ، ﺗﻮسعه اﻓﻘﻰ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺑﺎﺯ ﺣﺠﺎﺏ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻋﻈﻤﻰ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺷﺎﻧس ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﭼ= ﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺻﺪ ﮐﻴﻠﻮ ﻃﻠﺎ ﺩﺭ ﺟﻴﺐ ﻭ ﺩﺳﺘ= ﺎﻥ ﺧﻮﺩ، ﺣﺘﻰ ﺍﺯ ﻳﻚ ﻣﺘﺮ ﺍﺭﺗﻔﺎﻉ ﺑﺎﻟﺎ ﺭﻓﺖ؟ﻭ ﺑﺎ ﺻﺪ ﮔﻮﻧﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﻀﺎﺩ، ﺑﺘﻮ= 5165;ﻥ ﺑﻴﻚ ﻓﮑﺮ ﻋﺎﻟﻰ ﺑﺮﺗﺮ ﺍﺯ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ ﺭﺳﻴﺪ؟ﻭ ﻳﺎ ﺑﺎ ﺍﻧﺒﺎﺭﻯ ﺍﺯ ﺩﺍﺭﻭﻫﺎﻯ ﻣﺨﺘﻠﻒ، ﻣﻴﺘ= 5262;ﺍﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﺑﺎ ﮐ&= #65194;ﺍﻡ ﺩﺍﺭﻭ ﻣﻴﺴّﺮ ﺍﺳﺖ؟ﻭ ﺁﻳﺎ ﭘﺰﺷﮑﺎﻥ ﻣﻌﺎﻟﺞ ﻭ ﺩﺍﺭﻭ ﻓﺮﻭﺷﺎﻥ ﻣﺘﺨﺼﺺ، ﺧﻮﺩ= 5207;ﺎﻥ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻤﻰ ﻭ ﺣﺘﻰ ﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ؟ ﭼﻪ ﺭﺳﺪ ﺑﺴﻠﺎﻣﺘﻰ ﺭﻭﺣﻰ، ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ؟که هم ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﺗﺄﻣﻴﻦ ﮐﺮﺩ، &#= 65261;ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ. ﺩﺭ ﺑﺤث ﺑﺮﺯﺥ ﻭ ﺩﻭﺯﺥ، ﻭ ﺣﺪّ ﻣﺸﺘﺮﻙ ﺩﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ&#= 1548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺩﻭ ﮔﻮﻧﻪ ﻣﺎﻫﻴّﺖ ﺍﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ، ﺍﻳﻦ ﻓﺮﺽ ﻫﺴﺖ ﮐﻪ ﺍﺯ ﻫﺮ ﺩﻭ ﮔﻮﻧﻪ ﻣﺎﺩﻩ ﺍﺗﻤﻰ ﻭ ﻣﺎﺩﻩ ﺃثیرﻯ ﺑﺎﻫﻢ ﺑﺮﺯﺥ ﻫﺴﺘﻨﺪ. = ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﺮﺯﺥ ﺑﻴﻦ ﺟﺴﻢ ﻣﺎﺩﻯ، ﻭ ﺫﻫﻦ ﺑﺎ ﻣﺎﻫﻴّﺖ ﻣﻌﻨﻮﻯ، ﭼﮕﻮ= 5255;ﻪ ﺩﺭ ﻭﺣﺪﺕ ﺩﺭ ﻣﻴﺂﻳﻨﺪ، ﺍﮔ= 5198; ﻭﺣﺪﺕ ﻭﺟﻮﺩﺑﺎﻣﺮﺍ= 5175;ﺐ ﻓﻮﻕ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. = ﺩﻭﺭ ﺷﺪﻥ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺃثیرﻯ ﻣﻌﻨﻮʌ= 63; ﻭﻓﮑﺮﻯ، ﻭﺳﻘ= 5262;ﻁ ﺑﺪﺭّهﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺗﻤﻰ ﻭﺟﺴﻤﻰ ﺩﺭ ﺟﻬﺎﻥ، ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﻋﺎﻗﻞ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﺎﺭ ﺁﺳﺎﻥ ﻭﺳﺎﺩه اﻯ ﺍﺳﺖ. ﻭﻟﻰ ﺗﺒﺪﻳﻞ ﻗﺴﻤﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﺟﺴﻢ، ﺳﺮﺍﺳﺮ ﺑﻤﺎﻫﻴّﺖ ﻣﻌﻨﻮﻯ ﻭﻓﮑﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺎﻫﻴّﺖ ﻣﻴﻨﻮﻯ ﺭﻭﺣﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ = ﺑﺸﺮﻯ، ﮐﺎﺭﻯ ﭼﻮﻥ ﻣﻌﺠﺰﻩ ﻭ ﻣﺤﺎﻝ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194;، ﺑﺎﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﻣﺠﺮّﺏ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺟﻬﺎﻥ ﺃﺗﻤﻰ ﻭﺣﺘﻰ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﮐﻨﺘﺮل ﻨﻤﻮﺩ= 548; ﻭ ﻣﺎﻧﻊ ﺍﺯ ﺗﻮﺣّﺶ ﻭ ﺁﺯﺍﺩﮔﻰ ﺁﻧﻬﺎ ﺷﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺮﻭﺡ ا&#= 1604;قُدُس ﺍﻟﻬﻰ ﻭﻣﻌﻨﻮﻯ ﺭﺳﻴﺪ. ﮐﻪ ﺑﻬﺮﻩﻫﺎﻯ ﻣﻴﻨﻮﻯ ﺫﻫﻨﻰ ﻓﺮﺍﻭﺍﻥ، ﻭ ﺣﺘﻰ ﺳﻠﺎﻣﺘﻰ ﻣﺎﺩﻯ ﺗﻦ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻧﻄﺒﺎﻕ ﮐﻴﻔﻰ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ. ﻧﻪ ﺗﻨﻬﺎ ﺍﻧﻄﺒﺎﻕ ﮐﻤّﻰ ﻣﺎﺩﻯ. ﮔ&= #65198;ﭼﻪ ﺩﺭﻭﺍﻗﻊ ﺟﻬﺎﻥ ﺃﺗﻤﻰ ﺩﻧﻴﺎ ﻭﺗﻦ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻭﺳﻌﺖ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮ، &= #65239;ﺎﺑﻞ ﻗﻴﺎس ﻧﻴﺴﺖ. ﭼ&= #65258; ﺭﺳﺪ ﺑﻮﺳﻌﺖ ﮐﺴﺎﻧﻰ ﻋﺎﻟﻢ ﻣﻴﻨﻮﻯ ﺭﻭﺣﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺃﺑﺪﻯ ﻭ ﻣﺮﺍﺗ&= #65168; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭ ﺍﻳﻦ ﺍﻧﻄﺒﺎﻕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻴﻔﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﻤﻮﺟﺐ ﺍﻟﮕﻮﻫﺎﻯ ﺻﺤﻴﺢ ﻭ ﺑﺮﺗﺮ&= #1548; ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻫﺪﻑ ﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ، ﻭﻳ= 5166; ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ رَب= 17; ﺭﺣﻤﺎﻥ ﻗﺮﺍﺭﺩﺍﺩ، ک= 07; ﺒﺪﺍﻥ ﺭﺳﻴﺪ. ﻭ= ﺗﺸﺒّﻪ ﺁﻥ ﻧﻤﻮﺩ. ﻭﻣﺎ= ﻫﻴّﺖ ﻣﺨﻠﻮﻁ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺧﺎﻟﺺ&#= 1548; ﺍﺯ ﮔﻮﻧﻪ ﮐﻴﻔﻴّﺖ ﻣﻴﻨﻮﻯ ﺩﺭ ﺁﻭﺭﺩﻩ. ﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻮﻓﻴﻖ، ﺗﺸﺒ= 617;ﻪ ﮐﻴﻔﻰ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺑﺮﺗﺮ ﺑﺎﻳﺪ ﺟﺴﺖ. ﮔﺮﭼﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻣﺎﺩﻯ ﺭﺍ ﻣﻮﻗﺘﻰ ﺩﺍﻧﺴﺖ، ﺗﺎ ﭘس ﺍﺯ ﺗﻮﻓﻴﻖ ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65153;ﻧﮕﺎﻩ ﻣﺮﮒ ﭘﺎﻳﺎﻥ ﺻﻮﺭﺕ ﺗﻦ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻧﻮﺡ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﻭﻣﺎﺩﻩ ﺍﺗﻤﻰ ﺗﻦ ﻭ ﮐﻤﻴّﺖ ﻫﺎ، ﻧ= 5252;ﻰ ﺗﻮﺍﻥ ﺯﻣﻴﻨﻪ ﻣﺴﺘﻘﻠّﻰ ﺑﺮﺍﻯ ﺟﻬﺶ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 1548; ﻭ ﺳﭙس ﺟﻬﺸﻬﺎ&#= 65263; ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺖ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺴﺄﻟﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻳﻚ ﻭﺟﻮﺩ، ﭼﻘ&#= 65194;ﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺍﺭﺩ، ﻭﻣﺘﻨ= 5166;ﺳﺐ ﺁﻥ، ﭼﻘﺪﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّهﻫﺎ= 4;ی ﺪﺍﺭﺩ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴﺸﺮﻭﻯ ﻭ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ، ﻭ ﺳﭙس ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﮔﺮ ﮐﻤﺒﻮﺩﻯ ﺑﻮﺩ، ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﺗﺎ ﺍﺯ ﺁﻧﺠﺎﺋﻰ ﺷﺮﻭﻉ ﺑﺤﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻤﻮﺩﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺣﻰ ﺷﻬﻮﺩﻯ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺩﺭﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻃ= ﺒﻴﻌﻰ ﺍﺳﺘﮑﻪ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ، ﺑﻤﻌﻨ= 5264; ﺗﻮﻗّﻒ ﺃﺑﺪﻯ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﭼﻴﺰﻯ ﺍﻳﺴﺘﺎ ﻭﺑﺪﻭﻥ ﺣﺮﮐﺖ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺍﮔ= ﺮ ﺑﺠﻠﻮ ﻧﺮﻭﺩ، &#= 65193;ﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ&#= 1548; ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ. = ﻭ ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺭﻭﺡ ﺍﻧ&= #65204;ﺎﻥ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ&#= 1548; ﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮ&= #65241;، ﻭ ﺗﻌﺎﻟﻰ ﺫﻫﻨ&= #65264; ﻣﻌﻨﻮﻯ، ﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻣﻴﻨﻮﻯ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; هاﻯ ﻧﻮﻋﻰ، ﺑA= 256;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺍﺯ ﺻﻔﺮ ﺑﺮﺍﻯﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻮﺷﺶ ﻧﻤﺎﻳﻨﺪ. ﺳﺮﻧ&= #65262;ﺷﺘﻬﺎﻯ ﻫﻨﮕﺎﻡ ﺗﻮﻟﺪ&#= 1548; ﺑﺮ ﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ. ﺩ= ﺭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﮐA= 258; ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻧﻮﻉ، ﺗ&= #65256;ﺎﺳب ﺒﺎ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭﻟ= ﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65193;ﮔﺮﮔﻮنی ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻮﺿﻊ ﻭ ﻧﻈﺎﻡ ﺫﻫﻨﻰ&= #1548; ﺑﺎ ﺳﻴﺴﺘﻢ ثاﺑﺖ ﺟﺴﻤﻰ ﺧﻮﺩ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺍﻳن ﺴﺮﻧﻮﺷت هنگاﻡ ﺗﻮﻟﺪ ﻓﻌﻠی ﺮﺍ ﺗﻐﻴ&#= 65268;ﺮ ﻭﺍﺻﻠﺎﺡ ﻭﺗﻮﺳﻌﻪ ﺑﺪﻫﺪ. ﻭﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣلی هستند، ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﺑﺎﻳ&#= 65194; ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﻌﻮﺍﻟﻢ ﻣﻴﻨﻮﻯ ﮐﻨﻨﺪ. = ﻭ ﻟﺬﺍ ﺷﻬﻮﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺪﺭﻙ ﺗﻮﻓﻴﻖ ﻣﺮﺣله اﻯ، ﻭ ﻋﻔﻮ ﺍﻟﻬﻰ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﺴﺒﻰ ﻣﺮﺣﻠﻪ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺭﺍ ﻳﻚ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺭﺳﻮﻝ ﺍﺭﺳﺎﻝ ﺍﺯ ﺧﺪﺍ ﺑﺨﻠﻖ ﮐﺸﻒ ﮐﺮﺩﻩ. ﮐﻴ= ﻮﻣﺮث آدم ﻭﻣﻴﺘﺮﺍ A= 261; ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﺍﻳﻦ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻗﺮّهﻫﺎﻯ ﺷﻬA= 262;ﺩﻯ ﺟﺪﻳﺪﻯ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺷﺶ ﮔﺎﻧﻪ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺑﺎ&#= 65199;ﮔﺸﺖ ﻣﻌﺼﻮﻣﺎﻧﻪ ﺑﺨﻠﻖ ﻧﻴﺎﺯ ﺑﻴﻚ ﺑﺮﻧﺎﻣﻪ &= #64400;ﺎﺭ ﺗﺮﺑﻴﺘﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺩﺍﺭﺩ. که ﻤﺎ ﺁﻧﻬﺎ ﺭﺍﺳﺮﻧﻮﺷت هاﻯ ﺳﻠﻮﻙ ﻣﻴﮕﻮﺋﻴﻢ ﻫﺮ&#= 65267;ﻚ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺑﻌﺪﻯ، ﻭ ﻫﺮﻳﻚ ﭘﻴﭽﻴﺪ&#= 65257; ﺗﺮ ﻭ ﻣﻌﻨﻮﻯ ﺗﺮﺍﺯ ﻗﺒﻠﻰ ﺑﺎﺷﺪ. ﻭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻋﻘﻞ ﮐﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺗﻘﺮ= 5267;ﺒﺎ ﻧﺎ ﻣﺤﺪﻭﺩ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﻋﻘ&= #65248;ﻰ ﻣﻤﮑﻦ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺴﻴﺎﺭ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺩﺭ ﻓﺮﻣﻮﻝ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ، ﺩﺭ ﻗﺎﻟﺐ ﻣﻌﻘﻮﻟﺎﺕ ﺫﻫﻨﻰ ﺩﺭﺁﻣﺪﻩ، ﮐﻪ ﻗﺎﺑﻞ ﺩﺭک ﺪﻳﮕﺮﺍﻥ ﮔﺮﺩﺩ. ﻭ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻌﺼﻮﻣﻴّﺖ ﺩﺍﺭﺩ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﺼﻴﺎﻥ ﻭ ﺳﺮﮐ&= #65208;ﻰ ﻫﺴﺖ. ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻓﺖ، ﺑ&#= 65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65235;ﺮﺍﻭﺍﻥ ﺻﻮﺭﺗﻬﺎ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺁﻥ، ﻣﻴﺘﻮﺍﻧ= 5194; ﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺧﻮﺩ&#= 1548; ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﺑﺎ ﺗﮑﺎﻣﻞ ﻣﻬﺪﻭﻯ ﺑﮕﻴﺮﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪی ﻤﻴﺘﻮﺍﻥ ﺑﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤّﺖ ﺷﻬﻮﺩ ﺧﻮﺩ، ﻫ&#= 65236;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﺟﺴﺖ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ، ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻪ ﺑﻴﺎﺑﻨﺪ، ﺗﻨ= 5260;ﺎ ﺻﺪ ﺳﺎﻝ ﺳﺒﻘﺖ ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ. = ﻳﻌﻨﻰ ﻣﺴﻴﺢ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ، ﺷﺸ&#= 65212;ﺪ ﺳﺎﻝ، ﻭ ﺯﺭﺩﺷﺖ ﺑﺎ ﭘﻨﺞ ﺷﻬﻮﺩ ﺑﺎ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ، ﺩﺭ ﻋﺮﺵ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ، ﺍﻧ= 5176;ﻈﺎﺭﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﺩﺍﺭﻧﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻔس ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺭﻭﺡ ﺣﻴﻮﺍﻥ ﻫﻢ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﺫﺍﺗﺎ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺁﻧﺮﺍ ﻣﺎﺩﻩ ﺃثیرﻯ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻫﻤﺎﻥ ﻣﺎﺩه ا= 5263;، ﮐﻪ ﻓﻮﺗﻮﻥ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ&#= 1548; ﺳﻨﮕﻴﻦ ﺗﺮﻯ ﻗﺴﻤﺖ ﻣﻮﺝ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﻳﺎ ﻫﻤ&= #65166;ﻥ ﮐﻮﺍﻧﺘﻮم ﻮﺍﺣﺪ ﺍﻧﺮﮊﻯ&#= 1548; ﮐﻪ ﻣﺎﻫﻴّﺖ ﻓﻮﺗﻮﻥ ﺍﺳﺖ. ﻭ= ﺍﮔﺮ ﺃﻧﺪﮐﻰ ﻓﻮﺗﻮﻥ ﺳﻨﮕﻴﻦ ﺗﺮﻣﻴﺸﺪ، ﺍﺯ ﻣﻮﺝ ﻧﻮﺭ ﺳﻘﻮﻁ ﻣﻴﮑﺮﺩ. = ﻭﺍﻳﻦ ﭼﻨﺎﻥ ﺳﺮﻋﺖ ﻧﺠﻮﻣﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺩ&= #65165;ﻧﺴﺖ ﺍﻳﻨﻚ ﺭﻭﺍﻳﺖ ﺩﺭ ﺟﺎﻳﮕﺎﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻧﻰ، ﻣﺎ= 5259;ﻴّﺖ ﺃثیرﻯ ﻭ ﻣﻠﮑﻮﺗﻰ ﺩﺍﺭﺩ ﻭ ﻟﺬﺍ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﺳﺎﻳﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺗﻦ، ﻭﺳ&#= 65166;ﻳﻪ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﺑﺮﺧ&= #65248;ﺎﻑ ﺳﺎیه ها ﺩﻳﺪʌ= 57; ﻧﻤﻴﺸﻮﺩ. ﮔﺮﭼ&= #65258; ﺳﺎﻳﻪ ﮐﻪ ﻣﻮﺟﻮﺩ ﻋﺪﻣﻰ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﮐﺴﺐ ﺗﻄ&= #65166;ﺑﻖ ﻭ ﻫﻤﺰﻳﺴﺘﻰ ﺑﺎ ﺗﻦ ﺃﺗﻤﻰ، &= #65165;ﺯ ﺑﺮﺯﺥ ﺑﻴﻦ ﺧﻮﺩ ﻭﺗﻦ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ ﮐﻪ ﻫﻤ&= #65166;ﻥ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﺍﺳﺖ. ﺍﮔ= ﺮ ﺑﻴﺸﺘﺮ ﻧﺰﺩﻳﻚ ﺑﺪﻧﻴﺎﻯ ﺍﺗﻤﻰ ﻧﻮﻉ ﺷﻮﺩ، ﻭ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﺗﺮ ﻭ ﺑﺸﺮﻯ ﺗﺮ ﮔﺮﺩﻧﺪ، ﺁﻧﮕ= 5166;ﻩ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺫﻫﻨﻰ ﺭﻭﺍﻥ ﺩﺳﺖ ﺩﺍﺩﻩ، ﻭ &= #65255;ﺰﺩﻳﮑﺘﺮ ﺑﻌﻮﺍﻟﻢ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺗﻦ ﺩﺭ ﺧﺪﻣﺖ ﺭﻭﺍﻥ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺍﺯ ﺑﺮﺯﺥ ﺫﻫﻦ ﻧﻴﺰ ﺑﮕﺬﺭﺩ، &#= 65255;ﺰﺩﻳﮑﺘﺮ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎﻫﻤ= 5166;ﻥ ﺗﺸبّه ﺒﺼﻔﺎ= 8; اﻟﻬﻰ می گرﺩ᥷= 3;. ﻗﻄﻌﻰ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺍﻧﺴﺎﻥ ﺍﺭﺍﺩﻩ ﺍﻭ ﺍﺯ ﺫﻫﻦ ﺁﻣﺪﻩ، ﻭ ﺫﻫﻦ ﺍﻭ ﻧﻴﺰ ﺍﺭﺍﺩﻫﺎﻯ ﺍﺯ ﺭﻭﺍﻥ ﺑﻮﺩﻩ، &#= 65169;ﺨﻮﺩﻯ ﺧﻮﺩ ﻗﺎﺩﺭ ﻧﻴﺴﺖ، ﺑﺴﻮﻯ ﺗﻌﺎﻟﻰ ﻭ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺑﺮﺗﺮ ﻭ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺮﻭﺩ. ﻣﮕﺮ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﮐﻤﺎﻟﺎﺕ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺑﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺩﺭ ﺃﺯﻝﺭﺍ ﺩﺍﺷت= 607; اﻧﺪ. ﻭ ﺁﻥ ﻣﺪﺑّﺮﺍﻥ ﭼﻮﻥ ﻣﻌﻠﻤﺎﻥ&#= 1548; ﺧﻮﺩﺷﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ.= ﮔﺮﭼﻪ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭﺳﺎﻟﻚ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗ&#= 65166; ﺳﺮﺣﺪّ ﮐﻔﺎﻳﺖ ﺑﺮﺍﻯ ﻫﺮﻣﺮﺣﻠﻪ ﺷﻬﻮﺩی ﺮﺍ ﺑﻴ&#= 65166;ﺑﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺳﺮﻣﺸﻖ ﻣﻴﮕﻴﺮﺩ. ﺯﻳﺮ&= #65165; ﭘﻴﺮ ﺍﻟﻬﻰ ﺷﻔﻴﻊ، ﻳﻌﻨﻰ ﺷﻔﻊ ﻭﺟﻔﺖ ﻭﻫﻢ ﺳﻔﺮ ﻭﻫﻤﭙﺎﻟﮑﻰ ﺳﺎﻟک ﺪﺭﺳﺮﺍ= 5203;ﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﻚ ﺭﺍ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ. ﺣﺎﻝ ﺑﺤث (ﻫﻢ ﺳﻨﺨﻴّﺖ)ﻭ ﻫﻢ ﺯﻳﺴﺘﻰ ﻭﻫﻢ ﺁﻫﻨﮕﻰ ﺑﻬﺘﺮ&#= 1548; ﻣﺎﻫﻴّت ﺃﺗﻤA= 264; ﺗﻦ، ﻭﻣﺎﻫﻴّ= 78; ﻤﻌﻨﻮﻯ ﻭ ﺃثیرﻯ ﻭ ﺭﻭﺍA= 255;ﻰ، ﺑﺎ ﺑﺮﺯﺥ ﺫﻫﻦ ﻣﺸﺘﺮﻙ ﻣﺎﺩﻯ ﺗﻦ ﻭ ﻣﻌﻨﻮﻯ ﺭﻭﺍﻥ، ﻣﻴﺘﻮ= 5165;ﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﮐﻪ ﻣﻴﻨﻮﻯ ﺍﺳﺖ. ﻭ= ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺁﻥ ﺑﻘﻮﻝ ﻋﺮﻓﺎ، &#= 65165;ﺯ ﻣﺎﺩﻩ ﻋﻘﻞ ﺍﺳﺖ. ﻭ ﺟﺒﺮﻭﺕ= ، ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺴﻰ ﺑﺎﻟﺎﻯ ﺁﻥ ﻧﺮﻓﺘﻪ ﮐﻪ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺒﻴﻨﺪ. ﻭ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻭ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﻣﺤﻤﺪ ﻣﺼﻄﻔﻰ ﺍﺯ ﺷﻬﻮﺩ ﺧﻮﺩ ﻧﻘﻞ ﻣﻴﮑﻨﺪ، &#= 65165;ﺯ ﺭﻭﺯنه اﻯ ﺟﻬﺎﻧﻰ بی اﻧﺘﻬﺎ ﺍﺯ ﻧﻮﺭ ﺩﻳﺪه ﻤﻴ&#= 65208;ﻮﺩ. ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺭ= 5261;ﺯﻧﻪ ﮐﻮﭼﮑﻰ ﺩﺭﺳﻘف عرﺵ ﺧﻮﺩ ﺩﻳﺪﻡ، ﮐ&#= 65258; ﮔﻮﺋﻰ ﺧﻮﺭﺷﻴﺪ ﺑﺎﻟﺎﻯ ﺳﺮ ﺑﻮﺩ. ﻭ ﻫﺮﭼﻪ ﺍﻳﻦ ﺭﻭﺯﻧﻪ ﺭﺍ ﺣﺮﮐﺖ ﻣﻴﺪ&= #65165;ﺩﻡ، ﻫﻨﻮﺯ ﺩﺍﺧﻞ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺑﻮﺩ. ﻳﻌﻨﻰ ﮔﻮﺋﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﻣﻰ ﭘﻮﺷﺎﻧ&= #65194; ﺑﻮﺩ، ﻭ ﻣﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﮐﻮﺭ ﻧﺸﻮﻳﻢ ﻭ&= #65255;ﺴﻮﺯﻳﻢ، که ﺸﺪّﺕ ﺑﻴﺤﺴﺎﺏ ﻧﻮﺭ ﻭﺣﺮﺍﺭﺕ، ﺍﺯ ﻳﻚ ﺭﻭﺯنه اﻯ= 48; ﺑﺎﻳﺪ ﺑﺨﻮﺭﺷﻴﺪ نگاه ﮐﻨﻴﻢ. ﮐA= 258; ﺑﻬﺮ ﺳﻤﺖ ﻫﻢ ﺣﺮﮐﺖ ﮐﻨﻴﻢ، &#= 65259;ﻨﻮﺯ ﺩﺭ ﻣﻴﺎﻧﻪ ﺍﻳﻦ ﺧﻮﺭﺷﻴﺪ ﻫﺴﺘﻴﻢ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﻣﻴﻨﻮﻯ، ﮐﺎﻣ= 5248;ﺎ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻰ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺗﺼﻮﺭ ﺁﻥ ﮐﻨﺪ.= ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺑﺼﺮﻯ ﻭ ﻋﻘﻠﻰ&= #1548; ﻭ ﺗﻌﺎﻟﻰ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎﺭﻭﺵ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﻨﻮﺭ&#= 1585;َبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺗﻤثیلی ﺍﺯ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﺩﻳﺪﻳﻢ، ﺁﻧﮕ= 5166;ﻩ ﺗﻮﺍﻥ ﻟﺎﺯﻡ ﺑ&= #65198;ﺍﻯ ﺩﻳﺪﻥ ﺁﻥ، ﭼﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﻳﺎ ﺑﻌﻘﻞ ﻭ ﺗﺼﻮﺭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺗﺎﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺗﺎ ﺩﺭﺭؤﻳﺖ ﻋﻈﻤﺖ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﮐﻮﺭ ﻧﺸﻮﻧﺪ. ﻭ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻨﺎﻥ ﺍﻋﺼﺎﺑﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ&#= 1548; ﮐﻮﭼﻚ ﻭ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﮔﺮﺩﺩ، &#= 65261; ﺍﻳﻨﻚ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﻣﻴﭙﻮﺷﺎﻧﺪ. ﻭ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎن ﺴﺎﻟﻚ ﺑﺎ ﺗﻌﺎلی ﺴﻠﻮﮐﻰ، ﺍﺯ ﻣﺮﺣﻠﻪ ﻋﻨﺼﺮ ﺃﺗﻤﻰ ﺟﺴﻢ، ﻭ ﺃﻳﻮﻧﻰ ﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺧﻮﺩ ﺭﺍﺑﺎ ﻫﺴﺘﻰ ﺗﺤﺖ ﺃثیرﻯ، ʌ= 61;ﻣﺎﺩﻩ ﻋﻘﻠﻰ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎن ﻤﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺑﺪﻭﻥ ﺭﻧﺞ ﭼﻨﻴﻦ ﮔﻨﺠﻰ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻣﻰ ﺑﺪﺳ&#= 65174; ﻧﺨﻮﺍﻫﺪ ﺁﻭﺭﺩ. ﻭﺑﺪﻭﻥ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﻭﻟﻰ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑ&= #65166;ﺷﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﭼﻨﻴﻦ ﻭﺿﻌﻰ ﺩﺍﺭﺩ. ﻭ ﻣﻴﻤﻮﻥ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺨﻮﺩﻯ ﺧﻮﺩﺑﺂﻳﻨﺪه ﺒﺮﺳﺪ. ﻣﮕﺮﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ. = ﻭﭼﻮﻥ ﻫﻤّﺖ ﺷﺨﺺ ﻭﮐﻤﻚ ﻭﻟﻰ ﺍﻟﻬی ﻨﺒﺎﺷﺪ= 548; ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﻭ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻋﻠﺎﻭ= 5257; ﺑﺮ ﻭﺟﻮﺩ ﻭﮐﻮﺷﺶ ﺳﺎﻟﻚ ﺩﺭ ﻫﻮﻡ ﻭﺍﻭﻡ ﮐﺮﺩﻥ ﺳﻠﻮﮐﻰ&#= 1548; ﻭ ﺷﻔﺎﻋﺖ ﻭﻫﻢ ﻧﺸﻴﻨﻰ ﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺑﺎﺯ ﻋﺎﻣﻞ ﺩﻳﮕﺮ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻣﺎ ﺩﺭ ﺍﻓﺮﺍﺩ ﺁﻥ ﻧﻮﻉ ﺟﻬﻨّﻤﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﻭﺍﺭﺩ ﻋﻤل ﻤﻴﺸﻮﺩ. ﻭ = ﻟﺬﺍ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺁﻧﻬﺎ&#= 1548; ﭼﻨﺪﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭﻟﺎﻳﺖ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺑﺎ ﻣﺤﻤﺪ ﺑﺎ ﻫﻔت هزﺍﺭ ﺳﺎﻝ ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ، ﻭ ﺑﺎ ﻣﻬﺪﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎل که ﺳﺒﻘت ﺰﻣﺎﻧﻰ ﻭﻧﻮﻋﻰ ﻭﻣﻘﺎﻣﻰ ﻭ ﺗﮑ&= #65166;ﻣﻠﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﭘس ﭼﻨﻴﻦ ﻫﻢ ﺁﻫﻨﮕﻬﺎ ﻭ ﻫﻢ ﺯﻳﺴﺘﻰ ﻫﺎ ﻭ ﻣﺸﺎﺭﮐﺖ ﻋﻮﺍﻣﻞ ﻭ ﻋﻮﺍﻟﻢ ﻣﺨﺘﻠﻒ ﺑﺎ ﻫﻢ&= #1548; ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺮﻯ ﻣﻬﻢ ﻭ ﺳﺨﺖ ﻭ ﺣﻴﺎﺗﻰ&= #1548; ﻭباعث ﺟﺎﻭﺩﺍﻧﮕﻰ، = 5261; ﺩﻭﺭﻯ ﺍﺯ ﻫﺮﮔﻮنه ﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎئی اﺳʋ= 74;. ﺭﻭﺡ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﻄﻌﺎ ﺩﻭﭼﺎﺭ ﻧﺴﺦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻣﻴﮕﺮﺩﻧﺪﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها. ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺭﻭﺵ ﻭ ﻋﻤﻞ ﺧﺪ= ﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺩﺭﻭﻥ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، &#= 65261;ﺣﺘﻰ ﺩﺭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ. = که ﺒﻘﻮل ﻘﺮﺁﻥ، = 5191;ﺪﺍﻭﻧﺪ ﺍﺯﻣﺎﻟﺶ ﻃﻴﻨﺖ ﻭ ﮔﻞ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻥ، ﭼﻪ ﺗﻦ ﻳﺎ ﺫﻫﻦ ﻭ ﺭﻭﺍن اﻭ ﺑﺎ ﺩﺳﺘﺎﻥ ﺧﻮﻳﺶ&#= 1548; ﮐﻪ ﻫﺮﺩﻭ ﻧﻴﺰ ﺭﺍﺳﺖ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﺟﻮﺩ ﺁﺩﻡ ﺭﺍ ﺳﺎﺧﺖ، ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65153;ﺩﻣﻰ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ ﺁﺩﻡ ﺍﻓﺴﺎﻧﻬﺎﻯ ﻭ ﺗﺎﺭﻳﺨﻰ ﺍﺳﺖ. = ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯ، ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻣﺤﻤﺪ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﺻﻌﻮﺩ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮ&= #1587; ﻧﺰﻭﻝ ﺧﻮﺩ، ﺑ&#= 64405;ﻔﺘﻪ ﻗﺮﺁﻥ ﺩﺭ(ﻧﺰلة ﺍُﺧﺮﻯ)ﺍﺯ ﻫﻤﻪ ﺁﻥ ﺁﺩﻣﻬ&= #65166;ﻯ ﺗﺎﺭﻳﺨﻰ ﺁﺩﻡ ﺗﺮ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮﺗﺮ ﻭ ﺃﻓﻀﻞ ﻭ أثر= 5233;، ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺨﻮﺍﻧﺪ. ﻧﻪ ﻓﻘﻂ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻳﻬﻮﺩ، ﺑﻠﮑﻪ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﭘﺮﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﻭﻫﺪﺍﺟﻮ ﻭﮐﺎ&#= 65251;ﻞ ﺷﺪﻩ، که ﺪﺭﻫمه اﺩﻳﺎʌ= 53; ﺳﻠﻮﮐﻰ ﺑﺎ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ ﺑﻄﻮﺭﻳﮑﻪ ﺁﺩﻣﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﻌﻠﻤ= 5166;ﻥ ﺁﺩﻣﻬﺎﻯ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ= 548; ﺩﺭ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﻋﺒﺎﺩﺕ، ﻭ ﻋﺒﺪ ﻭﻣﻮﺑﺪ ﻭ ﻣﻄﻴﻊ ﮔﺮﺩﻳﺪ. = ﻭ ﻳﺎ ﻣﺴﻴﺢ ﺑﺮﺗﺮ ﺍﺯ ﺯﺭﺩﺷﺖ، ﺑﺼﻮ= 5197;ﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺑﮑﻤﺎﻝ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫ&= #65252;ﻴﺸﻪ ﺑﻴﻦ ﻣﺴﻴﺢ ﻭ ﻋﻠﻰّ ﺷﺒﺎﻫت گفته ﺍﺳﺖ. ﻭ ﻋﻠﻰّ ﺭﺍ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺻﺤﻴﺢ، ﻭ ﻣﺴﻴﺢ ﺭﺍ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺩﺟّﺎﻝ ﻏﻴﺮ ﺻﺎﺩﻕ ﻣﻴﺨﻮﺍ&#= 65255;ﺪ. ﺻﺎﺩﻕ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺍﺭﺩ. ﺯﻳﺮ= ﺍ ﺑﺮﺧﻰ ﺳﺎﻟﮑﺎﻥ ﻣﺪﻋﻰ ﮐﺎﺫﺏ ﺷﻬﻮﺩ ﻣﻴﺸﻮﻧ&#= 65194;، ﻭ ﻳﺎ ﺑﺎ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ&#= 1548; ﺑﺴﻮﻯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺧﻮﻳﺸﺘﻦ ﻧﻤﻴﺮﻭﻧﺪ. ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮس ﺍﻳﻨﮑﻪ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ، ﻓﺮ= 5251;ﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺪﻫﺪ. ﺗﺄ= ثیرﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺎﺯ ﺩﺭ ﻧﺰﻭﻝ ﻭ ﺗﻨﺰﻳﻞ ﺩﻳﮕﺮ، ﻭﺍﺭﺩ ﺫﻫﻦ ﻣﻴﺸﻮﺩ. ﺗ= ﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﻫﻨﺮﻫﺎﻯ ﮔﻔﺘﺎﺭﻯ ﻭ ﻓﮑﺮﻯ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ، &#= 64380;ﮕﻮﻧﻪ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻴﻨﻮﻯ ﻣﻌﻨﻮﻯ ﺷﺪﻩ ﺭﺍ، ﺗﺒﺪﻳﻞ ﺑﮑﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﺗﻤﻰ ﺑﺎ ﺣﻮﺍس ﺧﻮﺩ ﺑﻔﻬﻤﺪ. ﻳﻌﻨﻰ ﺑﺼﻮﺭﺕ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﺫﺭﺍﺕ ﻫﻮﺍ ﺑﮕﻮﺷﺶ ﺑﺮﺳﺪ. = ﻭ ﺍﺗﺼﺎﻝ ﺁﻥ ﺑﺬﻫﻦ ﺷﻨﻮﻧﺪﻩ، ﻋﻠ= 5264; ﺭﻏﻢ ﺁﻟﻮﺩﮔﻰ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭ، ﺷ&#= 65166;ﻳﺪ ﺟﺎ ﺑﮕﻴﺮﺩ. ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﻧﻴﺰ ﺑﺎ ﻫﻤّﺖ ﺧﻮﺩ&#= 1548; ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺍﺩﺭﺍﮐﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻘﺎﻣﻰ ﺁﻥ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﻭﺣﻰ ﻭ= ﻳﮋﻩ ﺧﻮﺩ ﺑﺮﺳﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻄﺎﺑﻖ ﮐﻴﻔﻰ ﮐﻪ ﻏﻴﺮ ﺍﺯ ﺗﻄﺎﺑﻖ ﮐﻤّﻰ، ﻭ ﻫﻢ ﺳﻨﺨﻴّﺖ ﺑﻴﻦ ﻧﻔس ﺭﻭﺍﻥ ﺑﺎ ﻣﺎﺩﻩ ﺫﻫﻦ ﻭﺗﻦ، ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ ﻣﻮﺟﻮﺩ. ﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ، ﮐ= 5166;ﺭﻯ ﺍﺯ ﮔﻮﻧﻪ ﻧﺎ ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 1705;ه کار ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺑﺮﺧﻰ ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧﺎﻥ ﺩﺭ ﺧﺪﺍﻯ ﺟﺴﻤﺎﻧﻰ ﮔﻔﺘﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺧﺪﺍﻯ ﺍﻟﻠﻪ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮﺍﺭﻭﺍA= 185; ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﺩﺭ ﻗﺎﺋﻢ، ﻭ ﺍﺭﻭﺍﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﮕﺮﻣﺮﺍﺗ= 5168; ﺣﻴﻮﺍﻧﻰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺩ&#= 65197; ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺳﺖ. ﮐﻪ رَبّ ﻓﺎﻃﻤﻰ ﺗﺮﺑﻴﺖ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟک رﺍ ﺩﺍﺭﺩ. که ﻤﺪﺍﻡ ﻣﻴﻤﻴﺮﺍﻧﺪ ﻭ ﻣﻰ ﺯﺍﻳﺎﻧﺪ. ﻭ= ﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ر&#= 1614;بّ ﺍﻟﻔﺼل ﻤﺮﺗﻀ= 5262;ﻯ، ﺑﺮﺍی ﻨﺎﺟﻴﺎﻥ ﻏﻴﺮﺷﺎﻫﺪ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋم اﺳﺖ. ﻭ&#= 1585;َبّ ﺍﻟﻔﺼل ﻤﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺑﻴﺸﺘﺮ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻣﺤﻤﺪﻯ ﺭﺍ ﺗﺪﺑﻴﺮ، ﻭ ﺍﺩﺍﺭﻩ ﻧﻈﻢ ﭘﻴﭽﻴﺪﻩ ﻫﻢ ﺁﻫﻨﮓ ﺣﻴﺎﺕ ﺩﻧﻴﺎﻯ ﻣﻴﻨﻮ&#= 65263; ﺭﻭﺍﻧﻰ ﺑﺎ ﺫﻫﻦ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻭﮔﻔﺘﺎﺭﻯ ﻭ ﺭﻓﺘﺎﺭ ﻣﺎﺩﻯ ﺗﻦ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺗﺤﺖ ﺗ&#= 65194;ﺑﻴﺮ رَبّ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺟﻠﻮﺗﺮ&#= 1548; ﺑﺮﺍﻯ ﺩﻭﺭﻩ ﻣﻘﺪﻣﺎﺗﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﻭﻟﺬﺍ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ&#= 1548; ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻨﺎﻡ ﺭﺣﻤﺖ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﻟّﺎ ﺑﻘﻴﻪ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻭ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ، ﮐﻪ ﮐﺎﺭ ﺗﺮﺑﻴﺖ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﺧﺎﺗﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻴﺎﺑ= 5194;، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺁﻧﺎﻥ، &#= 65197;بّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻌﻬﺪﻩ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﺍﺯ ﺍﻭ ﻧﺎﻣﻰ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﻭ ﻣﻬﺪﻯ ﻧﺎﻡ ﺍﻭ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﺯﻳﺮﺍ ﻭﻯ ﺑﻌﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭﻣﺤﻤﺪ، ﺑ= 4405;ﻔﺘﻪ ﻗﺮﺁﻥ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﮔﻔﺖ. ﻭ ﻣﺴﻴﺢ ﺑﺮﺍﻯ ﺑﺎﺭ ﺍﻭﻝ ﻧﺎﻡ ﻋﺮﺵ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﮔﻔﺖ. ﻭﺯﺭﺩ= ﺷﺖ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﺭبّ اﻳﻠﻴﺎ ﻭ ﺍﻳﻠ&#= 65264; ﻳﺎ ﻋﻠﻰّ وال = 7; ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺍﻋﻠﺎﻡ ﮐﺮﺩ. ﺟﺴﻤﺎﻧﻰ ﺑﻮﺩﻥ ﺧﺪﺍ ﺩﺭ ﺍﻳﻦ ﮔﻔﺘﻪ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧ&#= 65166;ﻥ، ﮐﻪ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻫﻢ ﺯﻳﺴﺘﻰ ﻣﺎﺩﻩ ﺗﻦ ﻭﺫﻫﻦ ﻧﻴﻤ&= #65258; ﻣﺎﺩﻯ ﻭ ﺭﻭﺍﻥ ﺃثیرﻯ، ﻫﻤﺎ᥽= 3; ﺑﺤث ﺧﺪﺍ ﺩﺍﺧ&#= 65246; ﻫﺴﺘﻰ ﺍﺳﺖ، ﻧ&#= 65258; ﺩﺍﺧﻞ ﺃﺗﻢ ﻫﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ. ﻭ&= #65247;ﻰ ﺭﻭﺡ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭ ﺣﻀﻮﺭ ﺧﺪﺍ، ﻭ&#= 65187;ﺎﮐﻢ ﺑﺮﻭﺟﻮﺩ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭﺗﻦ. ﻟﺬﺍ ﮔﻔﺘﻪ ﺷﺪﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻭﻧﻴﺰ ﺧﺎﺭﺝ ﺁﻥ. ﻧﻪ ﺩﺭ ﻣﺎﺩﻩ ﺍﺳﺖ&= #1548; ﻭ ﻧﻪ ﺟﺪﺍ ﺍﺯﻣﺎﺩﻩ. ﮐﻪ ﻣﺎﺭﺍ ﺑﻤﻔﻬﻮﻡ ﮐﻠّﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺩﺭ ﺳﻄﺢ ﻫﺮ ﻧﻮﻉ ﻭ ﻫﺮ ﻓﺮﺩ ﻧﻮﻋﻰ&= #1548; ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩی ﻤﻴﺮﺳﺎﻧﺪ ﻫﺴﺘﻰ ﺳﻴّﺎﻟﻪ ﻣﺘﻐ= 5268;ّﺮ ﻭ ﻣﺘﺤﺮﻙ ﻭ ﻏﻴﺮ ﺍﻳﺴﺘﺎ ﺍﺳﺖ. ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻟﺎﺯﻣﻪ ﺷﻨﺎﺧﺖ ﭼﻨﻴﻦ ﺳﻴّﺎﻟﻪ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﮐﻪ ﻫﻢ ﻫﺴﺖ ﻭﻫﻢ ﺳﺘﻮﻧﻰ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﺳﻴّﺎﻟﻪ ﺍﺳﺖ= 548; ﮐﻪ ﺣﻮﺍس ﺍﻧﺴﺎﻥ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﮐﻠّﻰ ﺟﺮﻳﺎﻥ ﺳﻴّﺎ= 5247;ﻪ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺁﺏ ﻣﻰ ﺑﻴﻨﺪ. ﻭﻳﺎ ﺁﺏ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، &= #65261;ﺫﺭﺍﺕ ﻣﺴﺘﻘﻞ ﺍﮐﺴﻴﮋﻥ ﻭ ﺋﻴ&= #65194;ﺭﻭﮊﻥ ﺭﺍ ﻧﻤﻴﺒﻴﻨﺪ&#= 1548; ﮐﻪ ﺁﺏ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﺑﺎﺯ ﻳﻌﻨﻰ ﺻﻮﺭﺕ ﮐﻠّﻰ ﺭﺍ ﻣﻰ ﺑﻴﻴﻨﺪ، ﻭ ﻧﻪ ﺻﻮﺭﺗﻬﺎﻯ ﺍﺟﺰاء ﻣﺸﮑﻠّﻪ ﻫﺮ ﮐﻠّﻰ ﻭ ﭼﻮﻥ ﻫ&= #65198; ﮐﻠّﻰ ﺑﺎﺯ ﺧﻮﺩ ﺟﺰﺋﻰ ﺍﺯ ﮐﻠّﻰ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ&#= 1548; ﭘس ﺗﺎ ﺍﺑﺪ، ﻫ&#= 65204;ﺘﻰ ﺩﺭ ﮐﻠّﻰ ﻫﺎ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺧﺘﻢ ﺷﻮﺩ. ﻭﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﻣﻰ ﺑﻴﻨﺪ ﮐﻠّﻰ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﻭﺟﻮﺩ ﺗﻦ ﺍﻧﺴﺎﻥ، ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻭ ﮐﻪ ﺟﺰﺋﻰ ﻭﻓﺮﺩﻯ ﺍﺳﺖ ﻭﻟﻰ ﺑﺎﺯ ﻳﻚ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﺳﻠّﻮﻝ ﺗﻦ ﺍﻧﺴﺎﻥ، ﻭ ﺣﺘﻰ ﻫﺮ ﻭﺍﺣﺪ ﻫﺎﻯ ﺫﻫﻨﻰ، ﻭ&#= 65261;ﺍﺣﺪﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺄﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻭﺗﺤﺖ ﺃثیر ﻭ ﺩﺭ ﺃﺗﻤﻬﺎ، ﻫ&#= 65252;ﮕﻰ ﺩﺍﺭﺍﻯ ﺭﻭﺣﻰ ﻓﺮﺩﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺑﻮﺩﻥ ﺩﺭ ﻓﺮﺩﻳّﺖ. ﺑﺎﺯ ﺩﺭ ﺟﻤﻊ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ&#= 1548; ﺗﻦ ﻣﺮﺑﻮﻃﻪ ﻫﺴﺘﻨﺪ ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﺟﺰاء ﻣﺘﻮﺍﻟﻴﺎ ﻣﺘﻮﻟﺪ ﻭ ﺁﻓﺮﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺳﭙس ﻣﻴﻤﻴﺮﻧ= 5194;، ﻭ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻫ= ﻤﭽﻨﺎﻥ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭﺍ ﻳﮑﻰ، &#= 65261; ﻳﺎ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﺪ. ﻳﺎ ﮐﻠّﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺧﻮﺩ. ﻭ ﭼﻮﻥ ﺩﺭﺩﻯ ﺩﺭ ﺗﻦ ﭘﻴﺪﺍ ﺷﻮﺩ&= #1548; ﺍﻧﺴﺎﻥ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﻓﮑﺮ، &= #65175;ﺎ ﺣﺪﻭﺩﻯ، ﺧﺎﺭ= 5181; ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﻨﻬﺎ ﺑﻌﻀﻮ ﺩﺭﺩﻣﻨﺪ ﻣﻨﺤﺼﺮﺍ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. &= #65259;ﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﺳﺮﮔﺮﻡ ﺗﻮﺟّﻪ ﺑﺎﻣﻮﺭ ﺟﺰﺋﻰ ﺩﺭﺩﻧﺎﻙ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﻣﺎﻝ ﻭ ﻣﻨﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭ ﻫﺮ ﺳﺘﻤﮕﺮﻯ ﺍﺳﺖ. = ﮐﻪ ﮐﺎﺭ ﺯﺭ ﺃﻧﺪﻭﺯﺍﻥ ﻭﺯﻭﺭﮔﻮﻳﺎﻥ ﻭﺯﻳﺒﺎﺭﻭﻳﺎ= 5253; ﺍﺳﺖ، ﮐﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺧﺎﺗم= 607; ﻤیدﻫﻨﺪ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﻣﻴﺴﻮ&#= 65199;ﺍﻧﻨﺪ. ﻭ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ &= #65175;ﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺗﺤﻘﻖ ﻧﻤﻴﺪﻫﻨﺪ. ﻟﺬ&= #65165; ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﺩ ﺗﺎ ﺍﺯ ﻧﻮ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﺭﺍ، ﺑﺮ&#= 65165;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ، ﺑﻘﺼﺪ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﺩﺭﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ. ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻘﻮّﻩ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ ﺳﻠﻮﮐﻰ &= #65169;ﺪﻫﺪ. ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺭﻭﺣی اﻟﻬﻰ، ﻭ ﻣﻨﺎ= 5203;ﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﺪ. = ﺁﻧﮕﺎﻩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭﮔﻮنه اﻯ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻮﻗّﺖ ﻫﻔﺖ ﻫ&#= 65200;ﺍﺭ ﺳﺎﻟﻪ ﺩﺍﺭﺩ. ﻭ= ﻟی کاﺭﻣﺎﺋﻴﺎﻥ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﮔﺮ ﻣﻨﺼﻔﺎﻧﻪ ﺩﻗّﺖ ﮐﻨﻴﻢ، = 4400;ﻠّﻰ ﺑﻴﻨﻰ، ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﺩﻳﺪﻥ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮی اﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;، ﻭﻧﻪ ﻭﺍﻗﻌﻴّﺖ ﻣﺎﺩﻯ. ﻭﺗﻮﺍﻥ ﺩﻳﺪﻥ ﻣﺎﻫﻴّﺖ ﻫﻴﻮﻟﺎﺋﻰ ﺍﻳﻦ ﺻﻮﺭﺕ، ﺩ&#= 65197; ﺍﺗﻢ ﻭ ﺃثیر ﻭﻣﺎﺗﺤﺖ ﺃثی= 85; ﺭﺍ ﻧﺪﺍﺭﻳﻢ، &#= 64404;ﻮﺋﻰ ﻭﺟﻮﺩ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺁﻧﻬﺎ ﺧﻮﺩ ﺳﺮﺍﺳﺮ ﺻﻮﺭﺕ ﻫﺴﺘﻨﺪ ﻭ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺻﻮﺭﺕ ﺑﻴﻨﻰ ﺑﺴﻴﺮﺕ ﺑﻴﻨﻰ ﺑﺮﺳﺪ. ﻳ= ﻌﻨﻰ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻴّﺖ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭ ﺳﭙس ﺷ&#= 65256;ﺎﺧﺖ ﺑﺎ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺧﻮﻳﺶ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﻭﻗA= 176;ﻰ ﮐﻪ ﺑﻬﺮ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﺷﻬﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺑﺪﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖ ﻣﻴ= 5198;ﺳﺪ. ﮐﻪ ﮐﻤﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭبّ ﺮﺣﻤﺎﻥ، A= 261;ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺭبّ ﻘﺎﺋﻢ ﺭﻭح ال= 02;ُدُس. که ﺠﺒﺮﺋﻴﻞ ﻧﺘﻮﺍﻧﺴت ﺒﻌﺮﺵ ﺑﺎ ﻣﺤﻤﺪ ﺍﺳﺮاء ﻧﻤﺎﻳﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﮔﺮﭼﻪ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ&= #1548; ﻫﻤﻴﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﻨﻬﺎ ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪ ﺑﺮﺍی ﻨﺴﺦ ﺑﻬﺘﺮ ﺑﺸ&= #65198;ﻯ ﺍﺳﺖ، ﻭﻧﻪ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺗﺎ ﻣﻬﺪﻯ ﻧﻴﺰ ﺍﺯ ﺭﺍﻩ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﮐﺎﻣﻠﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍع ﺒﺮﺗﺮ ﺍﺯ ﻧﻮﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻋﻰ ﻭ ﻓﻮﻕ ﺑ= ﺸﺮﻯ، ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺑﻌﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺍﻓﺴﺎﻧ&#= 65260;ﺎﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﻰ ﻧﻬﺎﻳﺖ، ﺑﻨﻮ= 5197; ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺍ&= #65267;ﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺑﺮﺳﺪ، ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪ ﺍﺳﺖ. ﺍﻟﻠﻪ ﻣﻌﺮّﺏ ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5267;ﻌﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ، ﻳﻌﻨﻰ ﺍﻟﻠﻪ، &#= 65259;ﻨﻮﺯ ﻫﻮ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﻭ ﺩﺭ ﻋﻤّاء ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺍﻟﻠﻪ ﺩﺭﻟﺎﻫﻮﺕ، ﻳ= 5228;ﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ (ﻫﻮ) ﻧﻴﺴﺖ. ﻭﺧﺪﺍﻭ&= #65255;ﺪ(ﻫﻮ)ﺩﺭ ﻫﺎﻫﻮت اﺳﺖ. ﻳ&#= 65228;ﻨﻰ ﺍﻳﻦ، ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﻫﻮ ﺍﺳﺖ، ﻫﻤﺎ&#= 65253; (ﻫﻮ) ﻧﻴﺴﺖ. ﻭ ﺭﻭﺡ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰﺧﻮﺩ، ﻣ= 5194;ﺍﻡ ﺳﻴﺮﺗﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺳﻨﺨﻴّﺖ ﻭ ﻫﻢ ﺷﮑﻠﻰ، ﻭ ﻫﻢ ﺷﺒﺎﻫﺖ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ، ﺭ&#= 65203;ﻴﺪﻥ ﺑﺴﻨﺨﻴّﺖ ﺭﻭ= 5187;ﻰ ﺧﻮﺩ ﻣﺤﻤﺪ ﺳﭙس ﺳﻨﺨﻴّﺖ ﻭﺍﻟﻮﻫﻴّﺖ ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﺭﻭح &#= 1575;لقُدُس ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﺍﺳﺖ. = ﻭ ﺣﺘﻰ ﮐﻤﻰ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﺴﻨﺨﻴّﺖ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ ﻭ ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﺮ ﻋﻤﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ، &#= 65191;ﻮﺩ ﺁﺩﻡ ﺟﺪﻳﺪ ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺗﺮ، ﻭﺗﺠﺴ= 617;ﻢ رَبّ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍ&#= 65255;ﺴﺎﻧﻰ ﻣﺎﺩﻯ رَبّ ﻗﺎﺋﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻣﺤﻤﺪ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﻭﻣ&#= 65204;ﻴﺢ ﺗﺠﺴّﻢ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ ﻭ ﺑﺪ= ﻳﻦ ﺗﺮﺗﻴﺐ ﻧﺒﺎﻳﺪ ﻣﺎﺩﻳّﺖ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65165;ﺯ ﻧﻮﻉ ﺃﺗﻤﻰ ﻭ ﺣﺘﻰ ﺃثیرﻯ ﻭﺗﺤﺖ ﺃثیرﻯ ﺧﻮﺍﻧﺪ. ﺑﻠﮑﻪ ﻣﻴﺘﻮﺍﻥ ﻧﻮﺭ ﺍﺻﻠﻰ ﻫﻤﻪ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ، ﻭ رَ= 76;ّ ﺗﻤﺎﻡ ﺃﺭﺑﺎﺏ ﻧﻮﻉ، ﻭ ﻳﮕﺎﻧﻪ ﻣﻮﺟﻮ&#= 65193;ﻯ ﺩﺭ ﻫﺴﺘﻰ ﺩﺍﻧﺴﺖ. ﻭ ﺑﻘﻴﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺑﻌثت ﺁﻧﻬﺎ، A= 267;ﻚ رَبّ ﺍﻟﻨﻮﻉ ﻗﺒﻠﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻫﺮ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﺑﺎﻟﺎﺗﺮ ﻭﻧﻪ ﻣﺎﺩﻩ ﻋﺎﻟﻢ ﻣﺎﺩﻯ ﭘﺎﺋﻴﻦ ﺍﺳﺖ. ﺑﻠﮑﻪ ﻣﺎﺩﻩ ﺭﻗﻴﻖ ﻣﺮﺑﻮﻃﻪ، ﭼﻮ= 5253; ﺃثیر ﻭﺗﺤﺖ ﺃثیر ﺗﺎ ﺷِﺒʌ= 58; ﻋﺪﻡ، ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻟﻠﻪ ﻫﺴﺖ. ﮔﻮ= ﺋﻰ ﺍﺻﻠﺎ ﻣﺎﺩه اﻯ ﻧﺒﺎﺷﺪ. ﮐﻪ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیرﻯ، ﻣﻮﺟ᥾= 2;ﺩ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺟﺒﺮ&= #65261;ﺕ، ﺟﺒﺮﻯ ﮐﺮﺩﻥ ﺍﻓﺮﺍﺩ ﺯﻳﺮ ﺩﺳﺖ ﺍﺳﺖ. ﻣﻘﺎ= ﺑﻞ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65208;ﺮﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﻄﺒﻴﻖ ﺟﺒﺮ ﺍﻟﻬﻰ، ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، &#= 65261;ﻫﻤﺎﻥ ﺃﻣﺮﺑﻴﻦ ﺃﻣﺮﻳﻦ ﮐﻪ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻋﺎﻗﺒﺖ ﺟﺒﺮ ﺍﻟﻬﻰ ﻏﺎﻟﺐ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮ ﺭبّ اﻟﻨﻮﻋﻰ ﺩﺭﻫﺮ ﺟﺒﺮﻭﺗﻰ ﻧﻮﻋﻰ ﺟﺒﺮﻳّ= 5174; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺍﮔﺮ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﺑﺨﻮﺍﻫ&#= 65268;ﻢ، ﻓﺮﺽ ﻣﺎﻫﻴّﺖ ﮐﻨﻴﻢ، ﮐﻪ ﻭﺟﻮﺩﻯ ﺭﺍ ثاﺑﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ، ﺑﺎﻳ= 5194; ﻣﺎﺩﻳّﺘﻰ ﺩﺭ ﻣﻄﻠﻖ ﺭﻗّت ﺒﮕﻮﺋﻴﻢ. ﻭﻫﻤ&= #65166;ﻥ ﺍﺳﺖ ﮐﻪ ﺁﻧﺮﺍ ﻣﺎﺩﻩ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﻣﻴﮕ&= #65262;ﺋﻴﻢ. ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻫﺮﭼﻪ ﮐﻪ ﻫﺴت ﺒﺪﺍﻧﻴﻢ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺍﻭ&= #1548; ﺩﺭﺣﮑﻢ ﻋﺪﻡ ﻭ ﻧﺒﻮﺩﺍﺳﺖ. ﮔﺮ&= #64380;ﻪ ﻫﺴﺖ ﺁﻧﻄﻮﺭﻯ ﮐﻪ ﻫﺴﺖ. ﻧﻔس ﻳ= ﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻣﺪﺑّﺮ ﺫﻫﻦ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ، ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ، ﻳ&#= 65166; ﻣﺎﺩﻩ ﻋﻘﻞ، ﻣ&#= 65194;ﺑّﺮ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، ﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺡ الق= 15;دُس ﻣﻴﮕﺮﺩﺩ. ﻳﻌﻨ&= #65264; ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﻳﺎﻓته ﻮﺭﻭﺡ = 575;لقُدُس ﺷﺪﻩ ﺍﺳﺖ ﭼﻪ ﺭﻭﺡ ﺑﺠﺎﻯ ﻧﻔس می ﻨﺸﻴﻨA= 194;، ﻭ ﻳﺎ ﻧﻔس ﺑﺎﺗ&= #64401;ﺎﻣﻞ، ﺷﺒﺎﻫﺖ ﻭ ﺭﻧﮓ ﻭﻣﺎﻫﻴّﺖ ﺭﻭﺡ القُدُس = ﺭﺍﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس، = 5175;ﺎ ﺃﺑﺪ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ&#= 1548; ﺭﻭﺡ ﻭﻧﻔس ﺩﺍ&#= 65191;ﻞ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺪﻥ ﺧﻮﺩ ﻏﺮﻕ ﺩﺭﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ، ﻣؤA= 251;ﻦ ﺍﻣّﺖ ﻣﺤﻤﺪﻯ= 548; ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻣّﻰ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎ&#= 65263; ﻣﺤﻤﺪﻯ، ﺭﻭﺣ= 5208;ﺎﻥ ﺩﺭ ﻭﺳﻌﺖ ﻭ ﺑﺰﺭﮔﻰ ﺩﺭ ﺣﺠﻢ، ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﺩﺭ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻭﻣﻘﺎﻣﺶ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ، ﺷﺒ= 5166;ﻫﺖ ﻭﺩﺳﺘﺮﺳﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺍﻭ ﻧﺮﻓﺘﻪ ﺍﺳﺖ. ﮐﻪ ﻣﻬﺪﻯ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﭼﻪ ﺑﺪﻥ ﺍﺗﻤﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻏﻮﻃﻪ ﻭﺭ ﺍﺳﺖ، ﻭﭼﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻭ، ﻏﺮﻗﻪ ﺩﺭ ﺍﻗﻴﺎﻧﻮس ﻫﺎﻯ ﻋﻈﻤﺖ ﻋﻘﻠﻰ ﻭ ﮐﺮﺍﻣ&= #65166;ﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ رَبّ ﺭﺣﻤﺎﻥ. ﻭ ﻫﻨﻮﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ، ﺩﺭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺖ. ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻭ ﺣﺪﻭﺩﻯ ﻭ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍ&#= 65197;ﺩ، ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻭ ﺑﺮﺗﺮ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺗﺎ ﺍﺑﺪﻳﺖ ﻣﻄﻠﻖ، ﺭﺳﻴﺪ= 5253; ﺭﻭﺣﻰ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺗﮑﺎﻣﻞ ﻭ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺭﻭﺣﻰ ﭼﻮﻥ ﺍﻟﻠﻪ ﺧﺪﺍﺋﻰ ﺧﻮﺩﺭﺍ ﺑﮑﻨﺪ. = ﻭ ﺑﺎﻳﺪ ﮐﻪ ﺍﻳﻦ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ&#= 1548; ﻭ ﺍﻟّﺎ ﮐﺎﺭ ﻭﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻋﺒث ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺩﻭﺭ ﺍﺯ ﺷﺄﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺣﻰ ﺩﺭﻫﺮ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺧﺪﺍﺋﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﻳﻢ، ﮐ= 5258; ﺭﻭﺡ ﻣﻮﺟﻮﺩ، &#= 65165;ﺻﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ= ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﺮﺍﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﻧﻘﻴ= 5214; ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺪﻭﻥ ﺷﺒﺎﻫت ﺘﮑﺎﻣلی ﻮﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﺗﻦ ﺍﻧﺴ&= #65166;ﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﺭﻭﺡ ﺩﺍﺭﺩ ﺣﺘﻰ ﺍﮔﺮ ﺃﺗم ﻮﻣﺎ ﺩﻭﻥ ﺃﺗﻢ ﺑﺎﺷﺪ، ﻋﻤﻠﺎ ﻳﻚ ﺗﺠﺴم ﺘﺠﻠّﻰ ﺻﻔﺎﺗ= 5264; ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ&= #64380;ﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺭﺳﻴﺪﻧﺪ، ﻫﺮ= 5267;ﻚ ﺷﺐ ﻗﺪﺭی اﺳﺖ= 548; که ﺪﻟﻴﻞ ﺷﻨﺎﺧﺖ ﻧﻮﺭﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﮕﻔته عاﺭﻓ᥾= 4;، ﻫﺮﺷﺐ، ﺷﺐ ﻗﺪﺭ ﺍﺳﺖ ﺍﮔﺮ ﻗﺪﺭ ﺑﺪﺍﻧﻰ. <o:p></o= :p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM060><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M060 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M060'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بار دیگر بحثی در اصالت وجود</span></b>= <b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮ ﺩﻧﺒﺎﻟﻪ ﺑﺤثهاﻯ ﻗﺒﻠʌ= 64;، ﻭﺣﺘﻰ ﻣﺒﺎﺣث &#= 65197;ﻭﺍﻧی ﻮ ﺭﻭﺣﻰ ﻭ ﻋﺮﻓﺎنی ﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ، ﻭ ﻳﺎ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺁﻥ ﺑﭙﺮﺩﺍﺯﻳﻢ ﭼﻨﻴﻦ ﺍﺩﺍﻣﻪ میدﻫﻴﻢ، ﻭﺍᤨ= 4;ﺮ ﺩﻭﭼﺎﺭ ﺧﺴﺘﮕی ﺘﺼﻮﺭ ﻭﻗﺮاءت ﻭ ﺗﻔﮑّﺮ ﻧﺸﻮﻳﻢ. خواه®= 0;م دید که ﻫﺮﭼﻪ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻠﻮﺗﺮ ﻣﻴﺮﻭﻳﻢ، ﺩﺭ= 5267;ﺎﻫﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻴﻖ ﺗﺮ ﻭﺷﻨﺎﮔﺮﻯ ﻭﺳﺒﺎﺣﻪ ﻭﺗﺴ&#= 65170;ﻴﺢ ﺩﺭ ﺁﻧﻬﺎ ﺳﺨﺖ ﺗﺮ، ﻭ ﺧﻄﺮﻧﺎﮐﺘﺮ ﺑﺮﺍی غیرﻣﺴﺘﻌﺪﺍ᥽= 3; راه الهی ﻤﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #65242; ﻣﺎﺑﺎﻳﺪ ﺍﺯ ﺩﺭﻳﺎچه ﻨﻮﻉ ﺑﺸﺮﻯ ﺑﮕﺬﺭﻳﻢ، ﺗﺎ ﺑﻌﺪﺍ ﺑﺪﺭﻳﺎﻫﺎ ﻭﺳﭙس ﺍﻗﻴﺎﻧﻮﺳﻬﺎ= 5263; ﺑﻰ ﭘﺎﻳﺎﻥ ﻫﺴﺘﻰ ﻭﺍﻟﻬﻰ ﻭﻭﺟﻮﺩ ﺑﺮﺳﻴﻢ. که ﺪﺭ ﻫﺴﺘﻰ ﻭﺣﻘﻴﻘﺖ، ﭼﻴ= 5200;ﻯ ﻏﻴﺮ ﺍﺯ ﻭﺟﻮﺩ ﻧﻴﺴﺖ. ﻫﺮﭼﻪ ﻫﺴﺖ ﺑﺮﺍﻯ ﺍﻳﻦ (حقیقت ﻭﺟﻮﺩ) ﺍﺳﺖ. ﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺎ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺟﺴﻤﺎﻧﻰ، ﻭﻣ= 5166;ﺩﻯ ﻏﻴﺮﻣﺤﺴﻮس، A= 193;ﻧﺒﺎله ﻨﻈﺮ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ، ﻣﺎﺩﻯ ﻭ ﺩﺍﺭﺍﻯ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ می ﺩﺍﻧﺴﺘﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺑﻤﻨﻈﻮﺭ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، &#= 65251;ﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﺗﺎ ﻟﺎﻫﻮﺕ، ﻭ&#= 65187;ﺘﻰ ﻫﺎﻫﻮﺕ ﻋَﻤّاء ﭼﻨﺎ᥽= 3; ﻣﺎﺩه ﺁنها ﺭﻗﻴﻖ ﺗﺮﺍﺯ ﺩﻳﮕﺮﻯ. ماننž= 3; ﺃثیر ﻣﻠﮑﻮﺕš= 8; ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیری ﺟﺒﺮﻭﺗﻬﺎ، ﺗ= 5166; (ﻣﺎﺩﻩ ﺷِﺒﻪ ﻋﺪﻡ ﻟﺎﻫﻮﺕ) مکان لا مکان &#= 65191;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻭ(ﻣﺎﺩ&#= 65257; ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﺩﺭ ﻫﺎﻫﻮﺕ) ﺧﺪﺍﻭﻧﺪ ﻫﻮ. ﻭ= ﻣﻴﺘﻮﺍﻥ ﺍﺷﻴاء ﺩﺭﺟﻬﺎﻥ محسوس کنونی ما که ﻤﺎﺩﻩ ﻧﺎﺳﻮﺗﻰ ﻭﺃﺗﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍنست. A= 261;ﻣﺮﺍﺗب اﻟﻬﻰ از نوع (ʋ= 65;ﺷﻴاء) ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ گونه ی از(ﺍﻧﻮﺍﺭ) الهی ﻣﻴﺒﺎﺷ᥷= 4;. ﭼﻪ ﻧﻮﺭ ﺷﻬﻮﺩﻯ، &#= 65267;ﺎ ﺍﻧﻮﺍﺭ ﻋﻘﻠﻰ&#= 1548; ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ أنوارﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ. ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﻏﻴﺮﺍﺯ (ﻭﺟﻮﺩ ﻣﺎﺩﻯ) ﻭ(ﻭﺟﻮﺩ ﺃثیر= 40; ﻭﭘﺎﺋﻴﻦ ﺗﺮ)، ﺍﻣﻮﺭﻯ ﻫﻢ ﻫﺴﺘﻨﺪ، ﮐ&#= 65258; ﻭﺟﻮﺩﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ. = ﻧﺨﺴﺘﻴﻦ ﺍﻣﻮﺭ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ، ﻫﻤﺎ= 5253; ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺻﻔﺎﺗﻰ ﭼﻮﻥ ﺻﺒﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺸﻖ، &#= 64400;ﻪ (ﻭﺟﻮﺩی ﻤﻌﻨﻮﻯ) ﺩﺍﺭﻧﺪ. ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭﺗﻮﺟﻴﻪ ﺑﺸﺮ ﻫﺴﺘﻨﺪ ﮔﺮﭼﻪ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨ&#= 65194;. ﻭﺩﻳﮕﺮ ﺧلاء ﺍﺳﺖ، ﮐﻪ (ﻭﺟﻮﺩی عدﻣﻰ) ﻣﻴﺒﺎﺷﺪ. ﭘس ﻣ&= #65166;ﺩﻳّﺖ ﻧﺪﺍﺭﺩ ولی ﻫﺴﺖ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯاست. <o:p></o:p></span></= p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1583;یگر ﻣﻔﻬﻮﻡ ﻣﮑﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺧﺎﺹ ﻧﺎﺳﻮﺕ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺷﻴاء ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭا&#= 64404;ﺮ مکانی ﻣﻤﻠﻮ ᥴ= 9;ﺎﺷﺪ، ﺍﻣﮑﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ بیشترﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﻭﻣﮑﺎﻥ ﻧﻴﺰیک ﻭﺟﻮﺩA= 263; ﻋﺪﻣﻰ ﺍﺳﺖ. ﻭﻣ= ﮑﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺕ&#= 1548; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮔﺮچه ﻤﺎ ﺗﺼﻮﺭﻯ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﻣﮑﺎﻥ، ﺩﺭ ﺁﻥ ﻋﻮﺍﻟﻢ ﻣﻴﮑﻨﻴﻢ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263;، ﻣﮑﺎﻥ ﺭﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #1605;ی ﺒﻴﻨﻴﻢ. ﻟﺬﺍ ﻣﮑﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ(ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ)ﻣﻴﮕﻮﻳ&#= 65256;ﺪ. ﮐﻪ ﻫﺴﺖ ﻭﻟﻰ ﻣﮑﺎﻥ ﻣﺎﺩﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ ﻳﺎﺑﺎﻟﻌﮑس ﭘ= 587; ﻣﮑﺎﻥ یک ﺗﺼﻮّﺭ ﺍﻧﺘﺰ= 5165;ﻋﻰ ذهن ﺍﺳﺖ. ﻭﭼﻬ= 5166;ﺭﻡ ﺯﻣﺎن اﺳﺖ، ک = 7; ﺴیاﻟﻪ ﮔﺬﺭﺍA= 253; ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻧﻴﺴﺖ، ﺍﮔﺮ ﺑﺎﺷﺪ(ﺯﻣﺎﻥ ﺑﻰ ﺯﻣﺎﻥ) ﺍﺳﺖ= . ﻭﺍﻟّﺎ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺭﻭﺡ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﺩﺭﻋﺮش ﺮﺣﻤﺎﻥ، ﻳﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸت سوم ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ، ﺯﻳﺮ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻋﻤﻠ= 5166; ﺷﺎﻳﺪ ﻟﺤظه اA= 263; ﺑﮕﺬﺭﺩ. ﻭﻟﻰ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ، ﺭﻭﻯ ﺯﻣﻴﻦ ﺍﻳﻦ ﺯﻣﺎﻧﻬﺎﻯ حقیقی ﻃﻮﻟﺎﻧ= ;ﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﻳﺎ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭﺍﻗﻌﻴّﺖ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻣﺎﻥ ﺟﺮﻳﺎﻥ ﻭﺳﻴّﺎله اﻯ ﺍﺯ ﺍﺣﺴﺎس ﻭﺟﻮﺩ زمان ﺩﺭﺍﻧﺴﺎﻥ هس= 78;. ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﻭﺿﻌﻰ ﺩﻳﮕﺮ ﺷ&= #65194;ﻩ، ﻭ ﻳﺎ ﻫﻨﻮﺯ ﺯﻭﺩ ﺍﺳﺖ که احساس زمان آ= 606; شود. ﮔﺮﭼﻪ ﺑﻌﺪﻫﺎ ﺳﺎﻋﺖ بأﺷﮑﺎﻝمختل&= #1601;، ﺯﻣﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﻣﺤﺪﻭﺩ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﺨّﺺ ﮐﺮﺩ. ﻭ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ ﺍﮔﺮ ﻣﻨﻈّﻢ ﺑﺎﺷﺪ= 548; ﻣﻴﺘﻮﺍﻧﺪ ﺯﻣﺎﻧﻰ ﺭﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺩﻗﻴﻘﻪ ﻭ ﺳﺎﻋ&= #65174; ﺩﺭﺁﻭﺭﺩ. ﻭ ﺑﺎ ﺳﺎﻋﺖ ﻃﺒﻴﻌﻰ ﻣﺎﻩ ﻭ ﺧﻮﺭﺷﻴﺪ، ﺣﺴ= 5166;ﺏ ﻣﺎﻩ ﻭ ﺳﺎﻝ ﺭﺍ ﺩﺍﻧﺴﺖ ﻭﻟﻰ ﻧﻈﻢ ﮔﺮﺩﺵ ﻣﺎﻩ ﻭﺧﻮﺭﺷﻴﺪ ﺍﺳﺖ. ﮐﻪ ﻣﺎﻩ ﻭﺳﺎﻝ ﺭﺍ ﺑﺮﺍﻳﻤﺎن ﻣﺸﺨص ﻤﻴﮑﻨﺪ. &= #65193;ﺭﺣﺎﻟﻴکه اﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ، ﺩﺭ ﺳﺮﻋﺖ ﺩﻭﺭﺍﻥ ﺯﻣﻴﻦ ﺑﺪﻭﺭا= 606; ﺧﻮﺭﺷﻴﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎ ﺩﻭﺭﺍﻥ ﻣﺎﻩ ﺑﺪﻭﺭ ﺯﻣﻴﻦ ﺗﻐﻴﻴﺮ ﮐﻨﺪ، &#= 65261;ﺍﺣﺪﻫﺎﻯ ﺯﻣﺎﻥ ﻓﺮﻕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻣ= ﻴﮕﻮﻳﻨﺪ ﮐﺮﻩ ﻣﺎﻩ ﻫﺮ ﺳﺎﻝ ﭼﻬﺎﺭ ﺳﺎﻧﺘﻴﻤﺘﺮ ﺍ&#= 65199; ﺯﻣﻴﻦ ﺩﻭﺭ ﻣﻴﺸﻮﺩ. ﭘس ﮔﺮﺩﺵ ﺍﻭ ﻃﻮﻟﺎﻧﻰ، ﻭ ﻃﻮﻝ ﻣﺎه ﻫﺎ ﻧﻴﺰ ﺗﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﻳﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﮑﺮﺍﺕ ﺩﻳﮕﺮ ﺭﻓﺖ، ﻣﻌﻴﺎﺭ ﻣﺎﻩ ﻫﺎ، ﺑﺎ ﮐﺮﺍﺕ ﺩﻭﺍﺭ ﺩﻭﺭ ﺯﻣﻴن ﭽﻮﻥ ﻣﺮﻳﺦ ﻭ ﻏﻴﺮﻩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ ﺳﺎﻝ ﺁﻥ ﻧﻴﺰ ﻓﺮﻕ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺍﺣﺴﺎس مرور ﺯﻣﺎﻥ ﺩﺭ ﺩﻝ ﺍﻧﺴﺎﻥ، ﻭ ﺑﺎ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ، &= #65259;ﻤﭽﻨﺎﻥ ثاﺑﺖ ﺍﺳﺖ ﻫﻨﻮﺯ ﻣﻔﺎﻫﻴﻢ ﺯﻳﺎﺩﻯ ﻫﺴﺖ، &#= 64400;ﻪ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻣﺎﺩﻯ ﻧﻴ&= #65204;ﺘﻨﺪ. ﺭؤﻳﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻋﻤﻠﺎ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻧﺪﺍﺭﻧ&#= 65194; ﻭﻟﻰ ﻫﺴﺘﻨﺪ. ﮔ= ﺮﭼﻪ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺍﻧﺴﺎﻥ ﺩﺭﺭؤﻳﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﺎﻣﺎﺕﻋﻘ= 5248;ﻰﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺗﻮﺟﻴﻪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 65197;ﻭﺍﻗﻴّﻮﻥ ﻋﺮﻓﺎﻧﻰ ﻣﻴﮕﻔﺘﻨﺪ، ﮐ= 5258; ﺳﻪ ﭼﻴﺰ ﻳﺎ ﻋﺎﻣﻞ ﺑﺎﻫﻢ ﺑﺴﺘﮕﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ( ﺁﻧﭽﻪ ﮐﻪ ﺗﻌﺮﻳﻒ) ﺷﺪﻩ. ﻳ= ;ﺎ ﻫﻤﺎﻥ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺗﻌﺮﻳﻒ&#= 1548; ﻭ (ﺣﺪﻭﺩ) ﮐﻪ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﮔﺮﺩﻧﺪ. ﻭ ﻣﻔﺎﻫﻴﻢ ﻣﺘﻌﺪﺩﻯ ﮐﻪ ﺟﻤﻠﺎﺕ ﺗﻌﺮﻳﻒ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺍﻓﺮﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺩﺍﺷ= 5174; ﻓﺮﻕ ﻣﻴﮑﻨﺪ ﻭ ﺗﻌﺮﻳﻒ ﻋﻠﻤﻰ ﺳﻌﻰ ﺩﺍﺭﺩ، ﺣ&#= 65194;ﻭﺩﻯ ﺭﺍ ﺗﻌﻴﻴﻦ ﮐﻨﺪ، ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ، ﺣ= 5176;ﻤﺎ ﻫﻤﺎﻥ ﺭﺍ ﺗﺼﻮﺭ ﻧﻤﺎﻳﺪ ﻭ ﺑﻔﻬﻤﺪ، ﮐﻪ ﮔﻮﻳﻨﺪﻩ خواسته است. ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺰ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭ ﺍﻃﺎﻋﺖ، ﻭ ﺑﺎﻭﺭﻯ ﮐﻠﺎﻡ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺨﻮﻳﺸﺘﻦ ﺍﺟﺎﺯﻩ ﺩﺧﺎﻟﺖ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﻫﺪ، ﺍﻟ= 5170;ﺘﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ&#= 1548; ﺯﻳﺮﺍ ﮐﺎﺭ ﺳﺨﺘﻰ ﺍﺳﺖ. ﻭﺗ= ﻤﺮﻳﻨﺎﺗﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﺑ= ﺨﺼﻮﺹﻓﺮﺍﻣﻮ= 5207;ﻰ ﻣﻔﺎﻫﻴﻢ ﺷﺨﺼﻰ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﻣﻮﺍﺩ ﺗﺨﻠﻴّﻪ ﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺘﺰﮐﻴﻪ، ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻔس ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﻭﻡ ﺍﺯ ﻋﻮﺍﻣﻞ ﺑﺮﺍﻯ (ﺗﻮﺟﻴﻪ ﻣﻌﻨﻮﻯ)، ﺁﻧﭽ&#= 65258; ﮐﻪ ﺗﻌﺮﻳﻒ ﮐﻨﻨﺪﻩ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﮐﻠﺎﻡ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺩﺭﻧﻮﺷﺘﻪ ﻫﺎ. = ﮐﻪ ﺑﺤث ﻣﺘﺮﺍﺩﻓﺎﺕ ﺩﺭ ﺍﻟﻔﺎﻅ ﺑﺮﺍﻯ ﻳﻚ ﻣﻔﻬﻮﻡ، ﻭ ﺑﺤث ﻣﻔﺎﻫﻴﻢ ﻣﺘﻌﺪﺩ ﺑﺮﺍﻯ ﻳﻚ ﻟﻔﻆ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ. ﻭ ﻫﺮﻟﻐﺖ ﻧﺎمه اﻯ، ﻧﺎﭼﺎﺭ ﻣﻌﺎﻧﻰ ﻣﺘﻌﺪﺩ ﺭﺳﻴﺪﻩ ﺑﻨﻈﺮﻣؤﻟّف دارد. ﻫﺮ ﻟﻐﺘﻨﺎﻣﻪ ﺑﺮﺍﻯ ﻳﻚ ﻟﻐﺖ ﺍﺿﺪﺍﺩ ﻣﻔﺎﻫﻴﻢ ﮐﻠﻤ&#= 65166;ﺕ ﻣﺸﺨّﺺ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐثرﺕ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﺎﻣﻞ ﺳﻮﻡ ﺷﻴئ ﻣﻮﺭﺩ ﺗﻌﺮﻳﻒ ﺍﺳﺖ. ﭼ= ﻪ ﻣﺎﺩﻯ ﮐﻪ ﮐﺎﺭ ﻋﻠﻢ ﺍﺳﺖ، ﻭ ﭼﻪ ﻣﻔﺎﻫﻴﻢ ﮐﻪ ﮐﺎﺭ ﻓﻠﺴﻔﻪ ﺍﺳﺖ، &#= 65261; ﭼﻪ ﺍﻣﻮﺭ ﻣﻠﮑﻮﺕ ﻧﻴﻤﻪ ﻣﺎﺩﻯ، ﻭ ﻳﺎ ﻣﻔﺎﻫﻴﻢ ﻏﻴﺮ ﻣﺎﺩﻯ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺰﺣﻤﺖ ﺗﻮﺟﻴﻪ ﺁﻥ ﮐﺮﺩ. ﻳﻌﻨﻰ ﻣﺼﺪﺍﻕ ﺧﺎﺭﺟﻰ ﻣﻔﻬﻮﻡ ﺩﺭ ﺷﻴﺌﻰ، ﻳﺎ ﻣﺎ ﺑﺄﺯاء ﻣﻔﻬﻮA= 249; ﺩﺭ ﮐﻠﻤﺎﺕ ﻭﺍﻟﻔﺎﻅ. ﺑﺨﺼ&= #65262;ﺹ ﺍﻟﻔﺎﻅ ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﻭﺩﺭ ﻫﻤﻪ ﻣﻠﻞ ﺑﻤﺮﻭﺭ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪﻯ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﺑﻤﺮﻭﺭ ﻣﻔﺎﻫﻴﻢ ﻗﺒﻠﻰ ﺑﻰ ﻣﺼﺮﻑ ﻣﻴﺸﻮﻧﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﻟﻐﺖ ﻳﺎ ﮐﺘﺐ ﺗﺎﺭﻳﺨﻰ ﺭﺳﻴﺪﻩ ﺑﮑﺎﺭ ﻣﻴﺮﻭﻧﺪ. ﻭﻣﻌ&= #65194;ﻭﺩﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﻔﺎﻫﻴﻢ ﮔﺬﺷﺘﻪ ﺍﻟﻔﺎﻅ ﺭﺍ ﺑﺪ&= #65165;ﻧﻨﺪ، ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳﺪ ﻳﻚ ﻟﻐﺖ ﻧﺪﺍﺭﺩ. ﺑﺮﺍﻯ ﻣثاﻝ ﺍﻟﻔﺎﻅ ﻗﺮﺁﻥ ﭘس ﺍﺯ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﭼﻪ ﺭﺳﺪ ﺑﺎﻟﻔﺎﻅ ﮐﺘﺎﺏ ﻣﻘﺪّس ﺍﻧﺠﻴﻞ ﻭﺗﻮﺭﺍﺕ، ﻭ ﻳﺎ ﮐﺘﺎﺏ ﺍﻭﺳﺘﺎ و ﺍﻭﭘﺎﻧﻴﺸﺎﺩ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ&#= 1548; ﺍﻣﺮﻭﺯ ﻣﻔﻬﻮﻡ ﺯﻣﺎﻥ ﻭﻣﻘﺼﻮﺩ ﺧﺪﺍ ﻭ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣثل= 575; ﮐﺘﺎﺏ، ﺑﻤﻌﻨ= 5264; ﻭﻇﻴﻔﻪ ﻣﮑﺘﻮب اﺳﺖ، @= 400;ﻪ ﺗﺒﺪﻳﻞ ﺑﻨﻮﺷته اﻯ ﺑﻴﻦ ﺩﻭ ﺟﻠﺪ ﺷﺪﻩ است. ﻭ ﻳﺎ لفظ ﻗﺮﺁﻥ، ﮐʌ= 58; ﻫﻤﺎﻥ ﺩﻭ قُر= 17;ه</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩی ﻤﺤﻤﺪ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﺷﺪه عمرﻭ ﻋثماﻥ. ﺁﻧﮕﺎA= 257; ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﻣﺪﺍﺭﻙ ﺁﻥ ﮐﺘﺎﺑﻬﺎ ﭼﻪ ﺭ&= #65203;ﺪ ﺑﻤﻔﺎﻫﻴﻢ ﺁﻥ ﺍﻟﻔﺎﻅ، ﺑﺨﺼ= 5262;ﺹ ﺍﮔﺮ ﻣﻘﺎﺻﺪ ﺳﻠﻮﮐﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﻫﺮﮔﺰ ﺑﺎ ﺗﺮﺟﻤﻪ ﻫﺎ ﻭ ﺗﻔﺴﻴﺮﻫﺎﻯ ﺑﺎ ﻣﻌﺎﻧﻰ ﺍﻣ&= #65198;ﻭﺯﻩ ﺍﻟﻔﺎﻅ ﺍﻣثاA= 245; ﻗﺮﺁﻥ ﺻﺎﺩﻕ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﻭ ﺑﺎﻋث ﭘﻴﺪﺍﻳﺶ ﻣﺬﺍﻫﺐ ﺷﺪﻩ ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺸﻮﺩ. ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﺍﻣﻮﺭ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺼﺪﺍﻕ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ &#= 65259;ﻨﻮﺯ ﻣﻔﻬﻮﻣﻰ ﺑﺮﺍﻯ ﺁﻥ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺴﺖ. چه ﺮﺳﺪ ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺗﻴﮑﻪ ﺑﺮﺍﻯ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺎ ﻫﺮ ﻧﺴﻞ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﺴﺮﻋﺖ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﻔﻬﻴ= 5250; ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻥ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ثاﺑA= 174; ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﺗﺎﺯ&= #65257; ﮐﻠﻤﺎﺕ ﻭﺍﻟﻔﺎﻅ ﺩﺭ ﺗﻠﻔّﻆ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻣلاء ﺁﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺩ= ﺭ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻗﺪﻳﻢ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻟﻔﻆ ﺑﭽﻨﺪﻳﻦ ﺷﮑﻞ ﺩﺭ ﮐﻠمه اﻯ ﺑﭽﻨﺪﻳﻦ ﺩﻳﮑﺘﻪ ﺩﺭﺁﻣﺪﻩ. ﺁﻧﮕ&= #65166;ﻩ ﻫﺮﻳﻚ ﺭﺍ ﺑﺮﺍﻯ ﻳﻚ ﻣﻔﻬﻮﻡ ﻗﺮﺍﺭ ﺩﺍﺩه اﻧﺪ، ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺍﻳﻦ ﺃﻣﺮ ﺩﺭ= ﺗﻤﺎﻡ ﺯﺑﺎﻧﻬﺎ ﻫﺴﺖ. = ﺿﻤﻨﺎ ﻣﻔﺎﻫﻴﻤﻰ ﻧﻴﺰ ﺷﻨﺎﺧﺘﻪ ﮐﻠّﻰ ﺍﻧﺴﺎﻥ ﺷﺪﻩ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺗﻌﺮﻳﻒ ﻭﺣﺪﻭﺩ ﻣﺤﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﮔ= ﺮﭼﻪ ﻋﻨﺎﻭﻳﻦ ﮐﻠّﻰ ﻭ ﻣﺒﻬﻢ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻫ&= #65204;ﺖ ﻣﺎﻧﻨﺪ ﺣسّ ﺷﺸﻢ ﻳﺎ ﺍﻭﻫﺎﻡ ﻭ ﻫﻨﺮﻫﺎﻯ ﺟﺎﺩ&#= 65261;ﺋﻰ. ﮔﺮﭼﻪ ﻋﻠﻢ ﺑﺘﺪﺭﻳﺞ ﺧﻴﻠﻰ ﺍﺯ ﺍﻣﻮﺭﻯ ﺭﺍ ﮐﻪ ﮐﺸﻒ ﻣﻴﮑﻨﺪ، &#= 65251;ﺼﺪﺍﻕ ﺁﻧﺮﺍ ﻧﻴﺰ ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﻧﻮﺍﻉ ﺍﻣﻮﺍﺝ ﻭﺍﻧﻮﺍﺭ. ﻭ ﺍﺷﮑﺎﻝ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﺑﺮﺍﻯ ﺣﺮﮐﺎﺕ ﻫﺴﺘﻰ. = ﻭ ﺣﺘﻰ ﺷﮑﻞ ﺗﻌﺮﻳﻒ ﮐﻨﻨﺪﻩ ﺁﻧﻬﺎ&#= 1548; ﻋﺒﺎﺭﺕ ﺍﺯ ﮐﻠﻤﺎﺗﻰ ﺍﺳﺖ. = ﻣﺎﻧﻨﺪ ﻫﺮ ﻧﺎﻡ ﺍﻧﺴﺎﻥ ﻣﺸﺨّﺺ ﻳﺎ ﺷﻴﺌﻰ ﻣﺸﺨّﺺ. &= #65261; ﺁﻧﭽﻪ ﺍﺯﺗﻌﺮﻳﻒ ﻓﻬﻤﻴﺪﻩ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴﺸﻮﺩ، ﺍﺳﺘ= 5256;ﺒﺎﻁ ﺷﺨﺼﻰ ﺍﻭ ﺍﺳﺖ.= ﮐﻪ ﺩﺭ ﺍﺷﺨﺎﺹ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﺷﺒﺎﻫﺘﻬﺎﻯ ﮐﻠّﻰ ﺩﺍﺭﻧﺪ. &= #65261; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺣﺎﻝ&#= 1548; ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﺍﻓﻘﻰ ﺫﻫﻦ ﻧﻘش عمده ای ﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ، ﮐﻤﺘ= 5198; ﺗﻌﺮﻳﻒ ﻣﺤﺪﻭﺩی هست. A= 261; ﺍﻟﻔﺎﻅ ﻧﻴﺰ ﮐﻠّی ﺘﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺳﺎﻟﻚ ﺗﻘﺮﻳﺒﺎ ﻭﻟﻮ ﻫﻨﻮﺯ ﮐﺎﻣﻠﺎ ﻧﻔﻬﻤﻴﺪه ﺴث= 85;وت ﻤﻴﮑﻨﺪ ﮐﻠﺎﻡ ﭘﻴﺮ ﺭﺍ ﺣﻔﻆ ﻭ ﺗﮑﺮﺍﺭ ﮐﻨﺪ. ﻭ= ﻟﻰ ﺳﺎﻟﻚ ﺟﺪّﻯ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ، ﺍﺻﻮ= 5247;ﺎ ﮐﺎﺭﻯ ﺑﺎﻳﻦ ﻣﻔﺎﻫﻴﻢ ﻣﺘﻨﻮﻉ ﻭ ﺍﻟﻔﺎﻅ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺭﺩ. &= #64400;ﻪ ﺳﮑﻮﺕ ﺩﺭ ﺧﻮﺩ ﻭ ﻧﺸﻨﻴﺪﻥ ﮐﻠﺎﻡ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩ&= #65165;ﺭﺩ. ﮐﻪ ﮔﺎﻫﻰ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺳ= 5166;ﻟﮑﺎن ﺨﻴلی اﺯ ﺑﺮﺩﺍﺷﺖ ﺩﻳﮕﺮﺍﻥ، ﺑﺨ= 5212;ﻮص عرف ﺠﺎﺭﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﭼﻮﻥ ﺑﺂﻧﻬﺎ ﻧﻴﺎﺯ ﺑﺎﺷﺪ، ﺑﺴﻴﺎ= 5197; ﺑﺎﺷﺘﺒﺎﻩ ﻭ ﺧﻄﺎ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻧﺴﺒﺖ ﺑﻤﻔﺎﻫﻴﻢ ﻭ ﻋﺎﺩﺍﺕ ﺫﻫﻨﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻭ ﺯﺑﺎﻥ ﺑﺨﺼﻮﺹ&#= 1548; ﻭ ﺍﻳﻦ ﺍﺳﺘﻨﺒﺎﻁ ﻣﺘﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺁﻧﻬﺎ، &#= 65165;ﺯ ﻳﻚ ﺗﻌﺮﻳﻒ ﻳﺎ ﺷﻴﺌﻰ ﻭ ﺍﺯ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ، که ﻣA= 240;ﺎﻭﻣﺖ ﮔﺎﻫﻰ ﻧﺎﺩﺭﺳﺖ، ﺑﺎ= 5227;ث ﮐﻨﺪﻯ ﺣﺮﮐﺖ ﺫﻫﻨﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﮑﻠّﻰ ﻣﻨﺤﺮ= 601; کند. ﻭﻟﻰ ﺳﺎﻟﻚ ﺗﺮﻙ ﺗﺼﻮﺭﺍﺕ ﻣﻴﮑﻨﺪ. ﺟﺰ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﻭﺳﻴله اﻟﻬﻰ ﺧﻮﺩ ندارد. که اﮔﺮ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﭼﻨﺪ ﺳﺎﻟﻪ، ﺍﻳﻦ ﺗﺮﻙ ﮔﺬﺷته ه= 75; ﺷﻮﺩ، ﺑﺎﻋث ﻓﺮﺍﻣﻮﺷﻰ ﻭﻟﻮ ﻣﻮﻗّﺖ ﺩﺭ ﺫﻫن ﺴﺎﻟﻚ ﻣﻴﺸﻮﺩ. ﻭﻟﺬﺍ ﺧﻄﻮﺭﻯ ﺍﺯ ﺁﻥ ﺧﺎﻃﺮﺍﺕ ﻧﺪﺍﺭﺩ. ﻭﺑﻌﺪ&= #65259;ﺎ ﻣثل ﺍﻳﻦ ﺍﺳﺖ= 548; ﮐﻪ ﭼﻮﻥ ﺍﻃﻔﺎﻝ، ﺑﺎﻳ= 5194;ﺑﮑﻠﺎس ﺟﺪﻳﺪ ﺷﻨﺎﺧﺖ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﻭﻋﺮﻑ ﺟﺎﺭﻯ ﻣﺮﺩﻡ ﺑﭙﻴﻮﻧﺪﺩ، ﺗ= 5166; ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺍﺭﺗﺒﺎﻁ ﻭﺩﻭﺳﺘﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﻧﺎﺩﺭﺳﺖ ﻳﺎ ﻣﺤﺪﻭﺩ ﺁﻧﻬﺎ &= #65197;ﺍ، ﺍﺻﻠﺎﺡ ﻭﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻧﻤﺎﻳﺪ. ﺗﺎ ﺑﻤﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﺁﺷﻨﺎ ﺷﻮﻧﺪ. ﺯ= ﺑﺎﻥ ﺩﺍﻧﻰ ﻭ ﻋﺸﻖ ﻭ ﺩﺍﺷﺘﻦ ﺗﺴﻠّﻂ ﺩﺭ ﻳﻚ ﺯﺑﺎﻥ، ﭼﻪ ﺩﺭ ﻧﻮﺷﺘﻦ ﻭ ﻳﺎ ﮔﻔﺘﻦ ﻭ ﻳﺎ ﺧﻮﺍﻧﺪﻥ، ﻣﺘ= 5236;ﺎﻭﺕ ﺩﺭ ﺍﻓﺮﺍﺩ ﻭﺍﺯ ﻟﺤﺎﻅ ﻣﻔﺎﻫﻴﻢ ﻫﺴﺘﻰ، ﮔﺎﻫﻰ ﻧﺎ ﺁﺷﻨﺎ ﺑﺰﺑﺎﻥ، ﻣﺎﻧ= 5256;ﺪ ﮐَﺮﻳﺎ ﮐﻮﺭﻯ= 548; ﮐﻪ ﺍﺻﻠﺎ ﺑﺮﺩﺍﺷﺘﻰ ﺍﺯ ﮐﻠﺎﻡ ﻳﺎ ﻧﻮﺷته ای ﻨﺪʋ= 65;ﺭﻧﺪ. ﻭﻫمه ﺰﺑﺎﻥ ﺩﺍﻥ ﻧﻴﺴﺘﻨﺪ. = ﻭ ﻫﺮ ﺯﺑﺎﻥ، ﺑﻤ&#= 65198;ﻭﺭ ﺯﻣﺎﻥ، ﻭ ﺣﺘﻰ ﺩﺭ ﻫﺮ ﻧﻘطه اﻯ ﺑﺸﮑﻞﻭ ﺳﻤﺘﻰ ﻣﻴﺮﻭﺩ. = ﮔﺮﭼﻪ ﺗﻠﻮﺯﻳﻮﻥ ﻭ ﺭﺍﺩﻳﻮ ﻭ ﭼﺎﺏ ﺭﻭﺯﻧﺎﻣﻪ ﻫﺎ&#= 1548; ﺍ ﺍﮔﺮ ﻣﺪﺍﻡ ﻣﻄﺎﻟﻌﻪ ﻭ ﺩﻳﺪﻩ ﺷﻮﻧﺪ، &#= 65235;ﺮﺻﺖ ﮐﻤﺘﺮﻯ ﺑﺮﺍﻯ ﺟﺪﺍ ﺷﺪﻥ ﻣﻔﺎﻫﻴﻢ، ﻭﺩ= 5197; ﺍﺫﻫﺎﻥ ﻭ ﺍﻟﻔﺎﻅ ﺩﺭ ﺯﺑﺎﻥ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺣﺴﺎﺳﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ، ﻭﺩ= 5197; ﺑﻴﺎﻧﺎﺕ ﻣﻬﻢ ﮔﻮﻳﻨﺪه ﺒﺎﻳﺪ ﻣﻨﺎﺳﺐ ﺍﺣﺴﺎﺳﺎﺕ ﺷﻨﻮﻧﺪه ﺒﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﺃﻧﮕﻴﺰﻩ ﻫﺎ، &#= 65261; ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﺨص ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻳﺎ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺩﺭﺍﻙ ﺍﻓﺮﺍﺩ، ﻣﺘﻨ= 5166;ﺳﺐ ﻣﻘﺎﻡ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺮﻕ ﻣﻴﮑ&= #65256;ﺪ. ﺑﺮﺧﻰ ﺳﺮﻳﻊ ﺍﻟﺄﻧﺘﻘﺎﻝ ﻭ ﺳﺮﻳﻊ ﺍﻟﺄﺩﺭﺍﻙ ﻭ ﺳ&= #65198;ﻳﻊ ﺍﻟﺒﻴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﮔﻮﻳﻨﺪﻩ ﺧﻮﺏ&#= 1548; ﻭﻧﻮﻳﺴﻨﺪﻩ ﺧﻮﺑﻰ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﺑﺮﺧﻰ ﺁﻧﻘﺪﺭ ﺿﻌﻴﻒ ﺩﺭ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ، ک= 07; عقب ﻤﺎﻧﺪﮔﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎﺭﺍﻣﻴﺮ= 5203;ﺎﻧﺪ. ﻭ ﻳﺎﺩﻟﻴﻞ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪﻩ ﺑﺮﻭﺍﻥ ﺷﺨص اﺳﺖ. ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﭼﻨﺪﻯ ﭘﻴش اﻭ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺍﻟ&= #65170;ﺘﻪ ﺗﺰﮐیه ﻨﻔس ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ، = ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘل هاﻯﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮﺳﺎﻧﺪ. ﮔﺮ&= #64380;ﻪ ﻫﻤﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺍﻭ ﻧﻴﺰ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻣ&= #65268;ﺸﻮﺩ. ﻭﻗﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺮﺧﻰ ﺍﻣﻮﺭ ﭼﻮﻥ ﺳﻴّﺎﻟﻪ= 548; ﺳﻴﻠﺎﻥ ﻭ ﺟﺮﻳﺎﻥ ﺳﺮﻳﻊ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻔﮑﻴﻚ ﺩﺭ ﺍﺟﺰﺍﻯ ﺁﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﻳﻌ= 5256;ﻰ ﻣﺪﺍﻡ ﺻﻮﺭﺗﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻣﺎ ﭘﻴﺪﺍ ﻣﻴﺸ&= #65262;ﺩ، ﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﻭﺑﺮﺍﻯ ﻫﺮ ﻟﺤظه ﺁﻥ ﺩﻳﺪ ﻣﺎ ﻧﻴﺎﺯ ﻧﺸﻨﺎﺧﺖ ﺩﺍﺭ&#= 65193;. ﮔﻮﺋﻰ ﻋﻨﺎﺻﺮ ﺭﺍﺩﻳﻮ ﺃﮐﺘﻴﻮ، ﮐﻪ ﻣﺪﺍﻡ ﺍﺷﻌّﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ&#= 1548; ﻭ ﺑﻌﺎﺻﺮ ﺟﺪﻳﺪﻯ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺻﻔﺎﺕ ﻭ ﺍﺳﺎﻣﻰ ﻭﺧﻮﺍﺹ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﺍﻧﺴﺎ&= #65253; ﻧﻴﺰ ﺩﺭ ﺭُﺷﺪ ﺑﺪﻥ ﻭ ﺭﺷﺪ ﺫﻫﻦ، ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺭ ﺭﺷﺪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ، ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩ، ﺗﻔﺎﻭﺗ= 5260;ﺎﻯ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎی ﻤﺤﺴﻮس ﺮﺍ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﻫﺮ ﮐﺪﺍﻡ ﺗﻌﺮﻳف ﻮﺷﻨﺎﺧت ﺨﻮﺩﺭﺍ ﻟﺎﺯﻡ &= #65193;ﺍﺭﻧﺪ. ﻭﻟﺬﺍ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺩﺭﺻﻮﺭﺕ ﺍﻧﺴ&#= 65166;ﻧﻰ ﻭﺻﻮﺭﺕ ﺭؤﻳﺎﺋﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ. ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﺑﺪﻭﻥ ﺗﻦ ﺷﻬﻮﺩ ﻓﺎﻃﻤﻰ، ﻭﺻﻮ= 5197;ﺕ ﺑﺪﻭﻥ ﻇﻬﻮﺭ ﺻﻮﺭﺕ، ﻭﻟﻰ ﺑﺎ ﺗﻦ ﻣﺮﺗﻀﻮﻯ. ﮐﻪ ﺣﺠﺎﺏ ﻧﻮﺭ ﺑﺮ ﺻﻮﺭﺕ ﺩﺍﺭﺩ. ﻭ= ﻳﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚﺷﺎﻳﺴﺘ= 5258; ﺩﻳﺪﺍﺭ ﺑﻌﺪﻯ&#= 1548; ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﻗﻴﻘﺎ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺴﺖ. ﻭﻟﺬﺍ ﺍﻧﻮﺍﺭﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺗﻐﻴﻴﺮ ﺗﻌﺮﻳﻒ ﻭ ﺗﻐﻴﻴﺮ ﺻﻮﺭﺕ ﻇﺎﻫﺮﻯ ﻭﻳﺎ ﺭ&= #1572;ﻳﺎﺋﻰ، ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑ= ﺨﺼﻮﺹ ﻫﺮ ﺷﻬﻮﺩﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺑﻴﻚ ﻧﺎﻡ ﻭ ﻳﻚ ﺗﻤثیل ﻭ ﺗﻌﺮﻳﻒ ﻭﻧﻤﺎﻳﺶ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﺪﺍﻡ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺩﻳﺪﺍﺭﺷﺎﻥ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﻓﺮﻕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻣ= ﺼﺪﺍﻕ ﺷﻴﺌﻰ، ﺩﺭ ﻣﻘﺎﺑﻞ ﻟﻔﻆ ﺷﻴﺌﻰ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻧﺎم ﺤﺴﻴﻦ ﺑﻰ ﻣﺴﻤّﺎ ﺍﺳﺖ، = 5261;(ﺣﺴﻴﻦ ﺷﺪﻥ) ﺳﺎﻟﻚ حقیقت وﻣﺴﻤّﺎﻯ ﻟﻔA= 222; ﺣﺴﻴﻦ ﺍﺳﺖ. ﻭﺳ= ﺎﻟﮑﺎﻥ ﺳﻌﻰ ﺩﺍﺭﻧﺪ، &#= 65251;ﺴﻤّﺎی ﻠﻔﻆ ﻭﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﻳﻌﻨﻰ ﺍﺳﻤﻰ ﺑﺎ ﻣﺴﻤّﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺎﻡ ﺍﻟﻬﻰ، ﺑ&#= 65228;ﻨﻮﺍﻥ ﮐﻨﻴﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺍﺳم ﺒﺎ ﻣﺴﻤّﺎﻯ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻳﮑﻰ ﺍﺳﺖ. (ﻋﻠﻰ= ;ﺭﺿﺎ) مسمّای ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ، ﻭ (ﻣﺤﻤﺪ ﺭﺿﺎ) ﺷﺎﻫﺪ مقام ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﻭ (ﻋﺒﺪ اﻟﺮﺿﺎ) ﺳﺎﻟﻚﺩﺭ ﺑﻨﺪگی الهی ﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺭﺍﺿﻰ ﺍﺳﺖ ﺗﺎﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺭﺍضی گرﺩﺩ، که ﺒﺸ᥾= 0;ﻮﺩ ﻣﺮﺗﻀﻮی ﺒﺮﺳ= 5194;. ﺩﻳﮕﺮ ﺍﺳﺎﻣﻰ ﺑﺎ ﺭﺿﺎﻳﺖ، ﭼ&#= 65262;ن ﻤﺤﻤﺪ ﺭﺿﺎ ﻭ ﻣﺤﻤﻮﺩ ﺭﺿﺎ، &#= 65259;ﻤﮕﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐﻗﺎﺋﻢ= 5165;ﺳﺖ. ﻭ ﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻋﺒﺪ ﺍﻟﺮﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﺎ ﻣﻮﺑﺪ ﺑﺰﺑﺎﻥ ﺯﺭﺩﺷﺘﻰ، ﮐﻪ ﻣﻌﺮﺏ ﻋﺒﺪ ﺷﺪ&= #65257;. ﭼﻮﻧﺁﺑﺎﺩ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺩﺭ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﺗﻌﺮﻳﻒ، ﺑﺮﺍ= 5263; ﺗﻮﺟﻴﻪ ﻣﻔﺎﻫﻴﻤﻰ ﮐﻪ ﺩﺍﺭﺍﻯ ﻣﺼﺪﺍﻕ ﻧﻴﺴﺘ&#= 65256;ﺪ، ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺷﻴئ ﺧﺎﺭﺟﻰ ﻣﻮﺭﺩ ﺗﻌﺮﻳﻒ&#= 1548; ﻭﮐﻠﺎم ﻮﺗﻌﺮﻳﻒ ﻫﺮ ﺩﻭ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. ﻭ ﮐﻠﺎﻡ ﺷﻨﻴﺪﻧﻰ، ﻭﺍ= 5247;ﻬﺎﻡ ﺧﺪﺍﻭﻧﺪ ﻣﺎﺩﻯ ﺍﺳﺖ، ﺑ&#= 65252;ﻌﻨﻰ (ﻣﺎﺩﻯ ﻣﻌﻨﻮﻯ)= . ﻭ ﻗﺴﻤﺖ ﺳﻮﻡ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ ﮐﻪ ﺩﻟﺎﻟ&= #65174; ﺁﻥ ﺍﻟﻔﺎﻅ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺘﻔﺎﻭﺕ ﺑﻮﺩﻩ. ﺍﺣﺘﻤﺎ&= #65247;ﺎ ﺩﺭﺳﺖ، ﻭﻟﻰ ﻧﻪ ﺩﺭﺳﺖ ﻣﻄﻠﻖ ﻳﺎ ﮐﺎﻣﻞ، ﻭﻧﻪ ﻏﻠﻂ ﻣﻄﻠﻖ. ﺩﺭ= ﺍﻣﺮ ﺭﻭﺍﻥ ﺍﻧﮕﻴﺰﻩ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ، = 5251;ﻤﮑﻦ ﺍﺳﺖ ﻣﻨﺠﺮ ﺑﻔﺎﻳﺪه اﻯ ﺑﺎﺷﺪ، ﻭ ﺑﺮﺣﺴﺐ ﺩﻗّﺖ ﺑﻴﺸﺘﺮ ﻭﻟﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻔﻬﻮﻡ ﻭ ﺑﺮﺩﺍﺷﺖ، ﻣﻨ= 5188;ﺮف ﺸﺪه ﺒﺴﻮﻯ ﻫﺪﻓﻬﺎﻯ ﺷﺨص اﺳﺖ، ﻭ ﺑﺪﻭﺭ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﮔ&= #65262;ﻳﻨﺪﻩ ﻭ ﻳﺎ ﺑﺮﺧﻰ ﻣﻔﻬﻮﻣﻰ ﺭﺍ ﻣﻌﻘﻮﻝ ﻭﻳﺎ ﻣ&= #65256;ﻄﻘﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺳﺎﺑقه اﻯ ﺍﺯ ﺁﻥ ﺩﺍﺷﺘﻪ ﻭ ﺳﻤﭙﺎﺗﻰ ﻧﺴﺒﺖ ﺑﺎﻳﻦ ﻣﻔﻬﻮﻡ ﺩﺍﺭﻧﺪ. ﮔﺎﻫﻰ ﻣﺼﻠﺤﺘﻰ ﻳﺎ ﻣﻮﻗّﺖ ﺑﺮﺩﺍﺷﺘﻰ ﻣﻴﮑﻨﺪ. ﻭ ﻳﺎ ﺗﻨﻬﺎ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺧﻮﺩ، ﺍﺯ ﺟﻨﺒﻪ ﺍﺧﻠﺎﻗﻰ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻳﺎ ﺩﺭ ﻓﻬﻢ ﺍﻣﻮﺭ ﺧﻄﺮﻧﺎک ﻮﺗﺮ= 587; ﺍﺯ ﺧﻄﺮ، ﺑﺮﺩ&#= 65165;ﺷﺖ ﻓﺮﻕ ﻣﻴﮑﻨﺪ ﺍ&= #65247;ﺒﺘﻪ ﻣﻔﻬﻮﻡ ﻏﻠﻂ ﻳﺎ ﻣﻨﺤﺮﻑ ﻭ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻧﻴﺰ، ﺑﺎﻋث ﺑﺮﺩﺍﺷﺖ ﻣﻌﮑﻮس ﺍﺯ ﮔﻔﺘﻪ ﻳﺎ ﻧﻮﺷته اﻯ ﻣﻴﺸﻮﺩ. ﻣﻔﺎﻫ&= #65268;ﻢ ﻭ ﺫﻫﻨﻴّﺎﺕ، = 5193;ﻭﭼﺎﺭ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﻫﺴﺘﻨﺪ. ﺗﺎ ﭼﻪ(ﻣﻌﻴﺎﺭ ثاﺑﺖ) ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﺷﺨﺺ ﺑﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻴﺎﺭ ﮐﺎﺭ ﺧﻮﺩﺭﺍ، ﺻﻮﺭ= 5173; ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﻭ ﻟﻘﺎﻯ رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ&#= 1548; ﻭﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﺷﻬﻮﺩﻫﺎ ﻭ ﺑﺸﺎﺭﺍﺕ ﺭؤﻳﺎﺋﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ، = 4400;ﻪ ﻣﮋﺩﻩ ﻗﺮﻳﺐ ﺍﻟﺤﺼﻮﻝ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ، ﺑﺴ= 5176;ﻪ ﺑﺪﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐ&#= 65166;ﻓﻰ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﭘﻴﺮ ﺑﺎﻳﺪ ﺗﻔﺴﻴﺮ ﻭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ= 548; ﻭ ﺩﺍﺳﺘﺎﻥ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻨﺪ ﻧﻪ ﺧﻮﺩ ﺳﺎﻟﻚ ﺗﻔﺴﻴﺮ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻣﻨﺤﺮﻓﺎﻧﻪ ﺑﺨﻴﺎﻝ ﻧﻔﻊ ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻋﻤﻠﺎ ﺑﻀﺮﺭ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣﺎﻧﻨﺪ ﻋﺠﻠﻪ ﻧﺠﺎﺕ ﻭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﮐﻪ ﺑﻀﺮﺭ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭﮔﺎﻫﻰ ﮐﺎﻣﻠﺎ ﻣﺎﻧﻊ ﺷﻬﻮﺩ ﻭ ﻧﺠﺎﺕ ﻣﻴﮕﺮﺩﺩ. ﺍﺣﻮ&= #65165;ﻝ، ﻧﻴﺰﺑﺤث ﺟﺪﻳ= 5194;ﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻧﻮﻋﻰ ﺳﺮﻣﺴﺘﻰ ﻭ ﺭﺿﺎﻳﺖ ﺍﺯ ﺣﺎﻝ ﻭﺭﻭﺯﮔﺎﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮﺷﻬﻮﺩﻯ، ﺍ= 5187;ﻮﺍﻟﻰ ﺩﺭ ﺧﻮﺩ ﺳﺘﺎﺋﻰ ﻭ ﻏﺮﻭﺭ ﻭ ﺧﻮﺩﭘﺴﻨﺪی ﺪ= 5165;ﺭﻧﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﻀﺮ ﺑﺤﺎﻝ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ &= #65165;ﺳﺖ. ﻭ ﻟﺬﺍ ﺯﻣﺎﻥ ﺑﺴﻴﺎﺭ ﮐﻮﺗﺎﻫﻰ، ﺳﺎ= 5247;ﻚ ﺑﺮﺍﻯ ﺷﻬﻮﺩﺧﻮﺩ ﺧﻮﺭﺳﻨﺪﻯ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﻭﺭﺍ ﻣﺘﻮﺟّﻪ ﻟﺰﻭﻡ ﻏﻢ ﻭ ﻏﺼّﻪ ﺳﻠﻮﻙ ﻗﺒﻠﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﺭﺍﻩ ﺩﺭﺍﺯﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. ﻭﻟ= ﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ. ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65169;ﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺍﻟﺒ= 5176;ﻪ خوﺭ ﺳﻨﺪﻯ ﺑﺨﺎﻃﺮ ﻫﻤﺎﻥ ﺧﻮﺭّﻩ ﻣﻨﺪﻯ= 548; ﻭﺗﻘﺪّس ﻭ قُž= 5;ّه ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﺵﺭﺣﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺿﺮﺭﻯ ﺑﺤﺎﻝ ﮐﺎﻣﻞ ﺷﺪﻩ ﻧﺪﺍﺭﺩ. ﻭ= ﻳﺎ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻫﺴﺘﻨﺪ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﻨ= 5194;ﻩ ﻣؤﻣﻦ ﻭ ﺧﻮﺍﺏ ﺍﻭ ﻧﻴﺰ ﻋﺒﺎﺩﺕ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻓﮑﺮ ﻋﺎﻟﻰ ﻭﻧﻘشه هاﻯ ﺗﺮﺑﻴﺘﻰ، ﻭﭘ= 5268;ﮕﻴﺮﻳﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺣﻮﺍﻝ ﺑﺰﺭﮔﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ، = 5261;ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺭﺳﻨﺪﻯ ﻭ ﺳﺮﺑﻠﻨﺪﻯ ﺍﺳﺖ. ﮐﻪ ثوﺍﺏ ﺳﺎﺯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺳﺖ. ﻭ ﻣثاﻝ ﺩﻳﮕﺮ، A= 169;ﻠﺎﻳﺎﻯ ﺯﻧﺪﮔﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺳﺎﻟﻚ&#= 1548; ﻋﻤﻠﺎ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺳﺮ= 5251;ﺴﺘﻰ ﻫﺎﻳﺸﺎﻥ، ﺑﺎ= 5227;ث ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﻭ ﺷﺮ ﻣﻴﺒﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺳﺎﻟﻚ ﺳﭙﺎس ﺑ&#= 65268;ﺸﺘﺮ، ﺑﺮﺍﻯ ﺑﻠﺎﻳﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺷﺪﻳﺪﺗﺮ ﺩﺍﺭﺩ. ﮐﻪ ﺗﺰﮐ= ﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ. ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺪ ﺑﻴﺎﺭﻯ ﻃﺒﻴﻌﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺯ ﮐﺎﺭ ﺧﺪﺍ ﺩﺭ ﺩﺷﻤﻨﻰ ﺑﺎ ﺍﻭ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺑﺪﮔﻮﺋﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺩﻫﺮﻭﺯﻣﺎﻧﻪ= 548; ﻭ ﻳﺎ ﺍﺯ ﻫﺮ ﺗﮑﺬﻳﺐ ﮔﻮﻳﻨﺪﻩ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ ﻭﺭﺍﻩ ﺧﺪﺍ ﺍﺳﺖ. ﻭﺑﻴﺸﺘﺮ ﺳﺪﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺗﮑ&#= 65196;ﻳب کنندﻩ ﻭﺑﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ ﻗﺎﺑﻞ ﺟﺒﺮﺍﻥ ﺁﻥ ﺳﺨﺖ ﺧﻮﺍﻫ&= #65194;ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM061><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>M061= </span></a><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مقولات&= #1740; در فلسفه<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻣﻘﻮﻟﺎﺕ ﻣﺒﺎﺣثی ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺴﺘﻨﺪ، ﻭ ﺍﺯ ﺍﻣﻮﺭﻯ ﮐﻪ ﻭﺟﻮﺩ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺫﻫﻨﻰ ﺩﺍﺭﻧ&#= 65194;، ﻭﻣﺎﺩﻳّﺘﻰ ﭼﻮﻥ ﺍﺷﻴاء ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﺭﺳﻄﻮ ﻣﻘﻮﻟﺎﺕ ﺩﻫﮕﺎﻧﻪ ای ﮔﻔﺘﻪ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﻣﺒﺎﺣث ﺪﻳﮕﺮ= 740; پیش ﻣﻴﺂﻳﻨﺪ. = 5165;ﺭﺳﻄﻮ ﻣﻘﻮﻟﺎﺗﻰ ﭼﻮن ﺰﻣﺎن ﻮﻣﮑﺎﻥ ﺭﺍ، ﮔ&#= 65262;نه اﻯ ﺍﺯﺍﺟﻨﺎس ﻋﺎﻟﻰ ﻭﻣﻄﻠﻖ ﻣﻴﺪﺍﻧﺴﺖ، ﮐ= 5258; ﻣﺤﺪﻭﺩ ﻧﻴﺴﺘﻨﺪ. ﻭﺍﺯ ﮔﻮﻧﻪ ﺍﺷﻴاء ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻳ= ﺎ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ که ﻭﺟﻮﺩی ﻋﺪﻣﻰ &#= 1607;ستند. ﮔﻮﺋﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﺍﺷﻴاء، ﺍﻳﻦ ﻣﻘﻮﻟﺎﺕ ﭘﻴﺪﺍ ﺷﺪﻩ ﻳﺎ ﺑﻮﺩه اﻧﺪ. ﺯﻣ&#= 65166;ﻥ ﻭﻣﮑﺎﻥ ﻭﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻭ ﻓﻌﻞ ﻭ ﺍﻧﻔﻌﺎ&= #65245;، ﺍﺯ ﺟﻤﻠﻪ ﻣﻘﻮﻟﺎﺕ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺭﻭﺍﻗﻴّﻮﻥ ﺍﺯ ﺯﻧﻮﻥ ﻋﺎﺭﻑ ﻳﺎ هما= 06; ( ﺫﻯﺍﻟﻨّﻮﻥ) ﻧﺒﻰّ ﺑﺒﻌﺪ، = 4400;ﻪ ﻋﺮﻓﺎﻯ ﻣﻐﺮﺏ ﺯﻣﻴﻦ ﺑﻮﺩﻧﺪ&#= 1548; ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻋﺮﻓﺎﻥ ﺷﺮﻗﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ. ک&= #1607; ﺒﺎﺳلوک ﺍﻟﻬʌ= 64; ﺩﺭ ﺗﺒﺪﻳﻞ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺗﺮ ﭘﺮﺩﺍﺧﺘﻨﺪ، = 662;س ﮐﻪ ﺗﻔﮑّﺮﺍﺕ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﭼﻪ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻓﻠﺴﻔﻪ، ﻭ ﭼﻪ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ک&#= 1607; ﺍﺩﺍﻣﻪ می ﺩﺍﺩﻧﺪ ﺍﻳﻦ ﻋﺮﻓﺎ ﻣﻘﻮﻟﺎﺕ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻣﺒﺎﺣث ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65267;ﮑﻰ ﻣﺎﺩﻩ ﺍﻭﻟﻴّﻪ ﻫﺴﺘﻰ، ﻳﺎ ﻫﻤﺎﻥ ماس سنگین و ﺍﺻﻞ ᥽= 1;ﺎﺩﻩ. ﻭ ﻳﺎ ﻫﻴﻮﻟﺎ ﺑﺘﻌﺒﻴﺮ ﺁﻧﺎﻥ، ﮐﻪ ﻫﻨﻮﺯ ﺻﻮﺭﺗﻰ ﺑﺨﻮﺩ ﻧﮕﺮﻓﺘﻪ، ﻭ ﺑﺪﻭﻥ ﮐﻴﻔﻴّﺖ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻩ ﺍﺻﻠﻰ ﻳﺎ ﻫﻴﻮﻟﺎ، ﭼﻮﻥ ﮔﭻ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻨﮓ ﻭﭼﻮﺏ، ﮐﻪ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. = ﭼﻮﻥ ﺗﻮﺩه اﻯ ﺭﻭﻯ ﻫﻢ ﺍﻓﺘﺎﺩه اﻧﺪ. ﻭﺍﮔﺮ ﺳﺎﺧﺘﻤﺎﻥ ﻃﺒﻖ ﻧﻘﺸﻪ ﻗﺒﻠﻰ ﺷﮑﻠﻰ ﺑﺨﻮﺩ ﮔﺮﻓﺖ ﻭ ﺧﺎﻧﻪ ﺷﺪ، ﺻﻮ&#= 65197;ﺕ ﺧﺎﻧﻪ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﻣﺎﺩﻩ ﻏﺬﺍﺋﻰ ﭘﺮﺍﮐﻨﺪﻩ، ﮐ= 5258; ﻣﺎﺩﺭﻯ ﻣﻴﺨﻮﺭﺩ ﻭﺟﻨﻴﻦ ﺧﻮﺩﺭﺍ ﺭﺷﺪ ﺗﻦ ﻣﻴﺪﻫﺪ. ﮔﻮ= ﺋﻰ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﻃﻔﻞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﻣﻮﺍ&= #65193; ﻏﺬﺍﺋﻰ ﭘﺮﺍﮐﻨﺪﻩ، ﺩ= 5197; ﺣﮑﻢ ﻫﻴﻮﻟﺎ ﻭﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﻃﻔﻞ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮ&#= 65193;. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﮔﭻ ﻭ ﺁﺟﺮ، ﻭ ﻳﺎ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﺩﺭ ﺗﻦ&= #1548; ﻫﺮﻳﻚ ﺻﻮﺭﺕ ﻭ ﺷﮑﻞ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 264; ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻭﺟﻮﺩ ﭘﻴﺪﺍﻳﺶ ﺧﺎﻧﻪ ﻭ ﻃﻔﻞ ﺩﺭ ﺭﺣﻢ، ﺷﺮﮐ&#= 65174; ﺗﺮﮐﻴﺒﻰ ﻭﻣﻮﻗّﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺃﺗﻢ ﺭﺍ ﻣﺎﺩﻩ ﺍﻭﻟﻴّﻪ، ﻭ ﺑﻨﺎﻯ ﻧﺎﺳﻮﺕ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ، ﺧﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺗﻢ ﺑﺎﺯ ﺻﻮﺭﺗﻰ ﺩﺍﺭﺩ. ﻭ ﻳﮑﺼﺪ ﻭ ﭼﻬﺎﺭﺩﻩ ﻋﻨﺼﺮ ﺃﺗﻤﻰ ﺩﺭ ﺟﻬﺎﻥ ﺷﻨﺎﺧﺘﻪ ﺷﺪه اﻧﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻋﻨﺎﺻﺮ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﺑﺎﺷﻨﺪ. = ﺯﻳﺮﺍ ﻫﺮ ﺃﺗﻢ، ﺧﻮﺩ ﻫﺴته ﻮ ﺍﻟﮑﺘ= 5198;ﻭﻧﻬﺎﺋﻰ ﺩﺭ ﻣﺪﺍﺭﺍﺕ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺩﺭ ﻓﻴﺰﻳﻚ ﻫﺴته اﻯ ﺍﻣﺮﻭﺯ، ﻳﮑﺼ= 5194; ﻭ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ، ﺍﺟﺰ= 575;ء ﻭﻣﻮﺟﻮﺩﺍﺕ ﻣﺘﻔﺎﻭﺕ ﻭﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ، ﻫﺴته أتم ﺮﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻭﺗﻔ&= #65166;ﻭﺕ ﺃﺗﻤﻬﺎ، ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭﻣﻘﺪﺍﺭ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﮐﻮﺍﻧﺘﻮﻡ ﺃﻧ&#= 65170;ﺎﺭ ﺷﺪﻩ، ﺩﺭ ﺍﻳﻦ ﺍﺟﺰاء ﻫﺴﺘﻪ ﺃﺗﻢ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻭ ﻓﻀﺎﻯ ﻟﺎ ﻳﺘﻨﺎﻫﻰ، ﺍﺯ ﺍﻧﻮﺍﺭ ﻣﺸﻬﻮﺩ ﻭﻣﺤﺴﻮس، ﻭ ﺣﺘﻰ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﺭﻯ ﮐﻪ ﻣﺤﺴﻮس ﺣﻮﺍس ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ&#= 1548; ﻣﺪﺍﻡ ﻣﺤﺘﻮﻳﺎﺕ ﻫﺴﺘﻰ ﺃﺗﻢ ﺭﺍ ﺑﻤﺒﺎﺭﺍﻥ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺗﻐﻴﻴﺮ ﺗﺮﮐﻴﺐ ﺁﻧﻬﺎﺭﺍ ﻣﻴﺪﻫﻨﺪ. ﻭﺑﺎ&= #65211;ﻄﻠﺎﺡ ﺭﺷﺪ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﺁﻧﮕﺎﻩ ﭼﻮﻥ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﻟﺎﺯﻡ ئر اشباع کوانت= 08;می ﺭﺳﻴﺪﻧﺪ، ﺍﻧ= 5240;ﻠﺎﺑﺎﺕ ﻭ ﺍﻧﻔﺠﺎﺭﺍﺕ &= #65193;ﺍﺧﻞ ﻳﻚ ﺃﺗﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، که قسمتی ﺒﺼﻮﺭت اﻟﮑﺘﺮﻭﻥ ﺍﺿﺎﻓﻰ ﻭﺍﺭﺩ&#= 1548; ﻣﺪﺍﺭﺍت اﻃﺮﺍف هسته ﻣ= ;ﻴﮕﺮﺩﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﺯ ﻫﺴﺘﻪ ﺑﮑﻠﻰ ﺟﺪﺍ ﮔﺮﺩﻧﺪ. ﻳ= ﻚ ﺍﻟﮑﺘﺮﻭﻥ ﺃﺗﻢ ﺋﻴﺪﺭﻭﮊﻥ ﺑﺘﺪﺭﻳﺞ ﺩﻭ ﺍﻟﮑﺘﺮﻭﻥ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺁﻧﺮﺍ ﻫﻴﻠﻴﻮﻡ ﻣﻴﺪﺍﻧﻴﻢ. ﻭ ﺳﭙس ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ، ﻭ ﻳﮑﺼﺪ ﻭ ﭼﻬاﺮﺩﻩ ﻋﻨﺼﺮ ﺟﻬﺎن ناسوت ﻤﺎ ﺭﺍ ʌ= 51;ﻴﺴﺎﺯﻧﺪ. ﮔﺮﭼﻪ ﻣﻤﮑن است ﭽﻮﻥ ﻫﺴت = 7; اﻭﺭﺍﻧﻴﻮﻡ ﻭﺍﻣثاﻝ ﺁﻥ، = 05;هﭙُﺮ ﺍﺯ مدترات-وﺍﻟﮑ&= #65176;ﺮﻭن ﻭ ﺍﻧﺮﮊﻯ ﻫﺴﺘﻨﺪ، ﺑﺎﺭ= 5193;ﻳﮕﺮ ﺑﺼﻮﺭﺕ ﺭﺍﺩﻳﻮ ﺍﮐﺘﻴﻮ ﻭﺍﺷﻌّﻪ، ﺍﻧA= 198;ﮊﻯ ﺩﺍﺧﻠﻰ ﺧﻮﺩﺭﺍﺑﻴﺮﻭ= 5253; ﻣﻴﺪﻫﺪ. ﮔﻮﺋﻰ ﺩﺭ ﻧﺎﺳﻮﺕ ﻋﻨﺼﺮﻯ ﺟﻬﺎﻥ&#= 1548; ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺳﻨﮕﻴﻦ ﺗﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65262;ﺟﻮﺩ ﺁﻳﺪ. ﮔﺮچه ﺸﺎﻳﺪ ﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﺣﺘﻰ ﺳﺘﺎﺭﮔﺎﻧﻰ ﻫﺴﺘﻨﺪ، که ﺘﺮﮐﻴﺒﺎﺕ ﭘﻴﭽﻴﺪه ﺘﺮﺍﺯ ﻋﻨﺎﺻﺮ ﻣﻌﺮﻭﻑ ﻣﺎ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺻﺤﺒﺖ ﺍﺯ ﺳﻨﮕﻴﻨﻰ ﻭﺯﻥ ﺁﻥ ﻣﻮﺍﺩ (ماس وهیولا) ﻣﻴﺸﻮ= ;ﺩ. ﮐﻪ ﻳﻚ ﺳﺎﻧﺘﻰ ﻣﺘﺮ ﻣﮑّﻌﺐ ﺁﻧﺮﺍ 250</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺗﻦ یا بیشتر ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺗﺎﺯﻩ ﻫﻨﻮﺯ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﺩﺭﻣﺮﺍﮐﺰ ﺩﻳﮕﺮ ﻫﺴﺘﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻀﺎ، ﮐ= 5258; خود ﺗﻮﻟﻴﺪ ﮐﻬﮑﺸﺎﻧﻬﺎ ر= 575; ﻣﻴﮑﻨﻨﺪ، ﭼﻪ &#= 65227;ﻨﺎﺻﺮ ﻭﻫﻴﻮﻟﺎﻫﺎﺋ= 5264;ﻣﻴﺘﻮﺍﻧﻨﺪ بوده ﺑﺎﺷﺪ. ﮐA= 258; ﻓﻀﺎ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﮐﻤﻴّﺘﻬﺎ ﻧﻴﺰ ﻧﺎﻣﺤﺪﻭﺩ هس= 78;ند. ﺣﺎﻝ ﻫﻤﻴﻦ ﻋﻨﺎﺻﺮ ﻣﺸﮑّﻠﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﻧﺎﺳﻮﺗﻰ ﺻﺪﮔﺎﻧﻪ ﺧﻮﺩ&#= 1548; ﺷﺎﻳﺪ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠﻰ ﻣﺘﻔﺎ&#= 65261;ﺕ ﺻﺪﮔﺎﻧﻪ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭘس ﻫﻴﻮﻟﺎ ﻳﺎ ﻣﺎﺩﻩ، ﻫﻤﭽﻨ= 5166;ﻥ ﺗﺎ ﺑﻰ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﺩﺍﺭﺍﻯ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﻯ ﺩﺍﺧﻠﻰ ﻭﻟﻰ ﺭ&= #65239;ﻴﻖ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻣﺎ ﺻﺤﺒﺖ ﺍﺯ ﺃﺗﻢ ﺩﺭ ﻧﺎﺳﻮت ﺠﻬﺎﻥ= 548; ﻭﻣﺎﺩﻩ ﺃثیر ﻳﺎ ﺍﻳثر ﻭ ﺍﺗِﺮ، ﻣﺎﺩه عاﻟﻢ ﻣﻠﮑﻮت ﻤﻴﮑﻨﻴم که گوﺋﻰ ﺭﻭﺡ نیž= 6; از ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻭ ﻣﻠﺎﺋﻚ ﻣﺪﺑّﺮ ﻭ ﻳﺎ ﺍﺭﻭﺍﺡ موجودات ﺁﻣﺎﺩﻩ ﺗﻮﻟﺪ ﻧﺎﺳﻮﺗﻰ، ﻭ ﻳﺎ ﺳﺎﺯﻧﺪﻩ ﻫﺎﻯ ﺃﺗﻢ ﻫﺎ، &= #65193;ﺭ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺁﻧﺮﺍ ﺟﻬﺎﻥ ﺍﻧﺮﮊﻯ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﭼﻮﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﺭﻗﻴﻖ ﺗﺮ ﺟﺒﺮﻭﺗﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻳﻚ ﺭبّ اﻟﻨﻮﻉ ﺗﺠﻠّA= 264; ﻧﺎﮐﺮﺩﻩ ﺑﺠﻬﺎﻥ میباشند. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺩﻧﻴﺎﻯ ﻭﻳﮋه اﻯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻧﻴﻢ. ی&#= 1575; ﻗﺮﺍﺭ ﺍﺳﺖ ﻣﻨﻄﻘﺎ ﺩﺭﺁﻳﻨﺪﻩ ﺩﻭﺭ، ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ، ﺩﺭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﭘﻴﺪﺍ ﺷﻮﻧﺪ. ﭼ= ﻪ در ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﻋﻤﻠﺎ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻣﻮﺍﺩ ﺍﻭﻟﻴﻪ ﻭ ﻫﻴﻮﻟﺎﻫﺎ، &#= 65191;ﻮﺩ ﺻﻮﺭﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻣﺪﺍﻡ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻗﻴﻖﺗﺮ ﺩﺭﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ، ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺑ&= #65166;ﻟﺄﺧﺮﻩ ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﻋﻮﺍﻟﻢ ﺭﻗﻴﻖ ﺗﺮ، ﺑﻠﺎﻫﻮت الله (ﺃﻫﻮ) ﻣﻴﺮﺳﻴﻢ. ﻳﻌﻨ&= #65264; ﻣﺒﺪﺃ ﺍﻟﻬﻰ ﻫﺴتی هاﻯ در ﻧﺎﺳﻮﺕ ﻭﻣﻠﮑﻮﺕ ﻭﺟﺒﺮﻭﺗﻬﺎ. ﻭ ﺗﺎﺯﻩ ﺩﺭ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ&#= 1548; نیز ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ(ﻫﻮ ﻳﺎ ﺍﻭ) ﻧﺮﺳﻴﺪه اﻳﻢ. &#= 64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﺭ &#= 65227;َﻤّاء ﺗﺎﺭﻳﮑﻰ برا®= 0; دیدن ﻭ ﺍﻣﮑﺎʌ= 53; ﺍﺣﺴﺎس هرﻣﻮﺟﻮﺩﻯ. ﻭ ﻳﺎ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺭﺍ که ﺒﺎ ﻣﺎﻫﻴّﺖ(ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ)ﻣﻴﺨ&= #65262;ﺍﻧﻴﻢ. ﻭﺍﻟﻠﻪ ﺩﺭﻣﺎﻫﻴّﺖ (ﺷﺒﻪ ﻋﺪﻡ). ﻳﻌ᥽= 6;ﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻌﺮﻳﻒ ﺑﻪ ﻫﻮ&= #1548; ﻳﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐ ﺍﺷﺎﺭﻩ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﻴﺸﻮﺩ. ﻭﻣﺎﻫ&= #65268;ّﺖ ﺍﻭﮐﻪ ﺟﺪﺍ ﻭﺗﻔﮑﻴﻚ ﺍﺯ ﺍﻭ ﻧﻴﺴﺖ، (ﻭﺍ&= #65187;ﺪ ﺩﺭ ﺫﺍﺕ) ﻣﻴﮕﻮﻳﻨﺪ، ﻭ= 5169;ﺮﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، ﺍﻳﻦ هاهوت (ﻋﺎﻟﻢ ﻋﺪم ) دیگران اﺳﺖ. ﻭﺗﺎ ﺧﻮﺩ ﻋﺪﻡ ﻧﺸﻮﻳﻢ ﮐﻪ ﺑﺪﺍﻥ ﻧﻤﻴﺮﺳﻴﻢ. ﻭ ﻣﻌﺪﻭﻡ ﻧﻴﺰ ﺩﻳﺪﻥ ﻧﺪﺍﺭﺩ. = ﭘس ﻣﻘﻮﻟﻪ ﻣﺎﺩﻩ ﺍﻭﻟﻴّﻪ، ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺍﻟﻠﻪ ﻭ ﻟﺎﻫﻮت هست. ﮐA= 258; ﺷِﺒﻪ ﻋﺪﻡ ﮔﻔﺘﻴﻢ. ﻭ ﺑﻔﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﭘﻴﺪﺍ ﺷﺪﻩ. ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻧﻴﺰ، ﺑ&#= 65236;ﺮﻣﺎﻥ(ﮐﻦ ﻓﮑﺎﻥ)ﻳﻌﻨﻰ ﺑﺸﻮ ﻭ ﻫﻤﺎﻥ ﺩﻡ ﺷﺪﻩ، ﻭﺧﺎ&#= 65175;ﻤﻪ ﻳﺎﻓﺘﻪ. ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺍﻭلین ﺼﺎA= 193;ﺭ ﺷﺪﻩ میباشد. ᤨ= 0;ﻪ ﺁﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ (ﺍﻟﺪﺍﺧل) ﻫﺴﺘﻰ، ﻳﻌﻨﻰ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺩﺭ ﮐﻤﺎﻝ ﻭ ﺧﺪﺍﻭﻧﺪ(ﺍﻟﺨ&#= 65166;ﺭﺝ)ﺍﺯ ﻫﺴﺘﻰ، یعنی ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺎﻃﻠﺎﻕ(ﻫﻮ)&= #1548; ﺧﺎﺭﺝ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ، ﺩﺭ ﺍﺳﻢ(ﺍﻟﺒﺎﻃﻦ)&= #65251;ﻴﺨﻮﺍﻧﻴﻢ. ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﺗﺎ ﺍﺯ= ﺣﻴﺮت ﺨﺎﺭج ﺸﺪﻩ، ﺑ= 5228;ﺪﻫﺎ ﺩﺭﺑﺎﺭه رﻭﺡ ﻓﺮﺩﻯ، ﺻﺎﺩﺭ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺍلله هرچه ﺒﻴﺸﺘﺮ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭﻓﮑﺮﻯ&#= 1548; ﺑﺤﻴﺮﺗﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻴﻢ، ﮐﻪ ﻗﻄﻌﺎ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﭘس ﺃﺗﻢ ﻣﺎﺩﻩ ﺍﺻﻠﻰ ﻭﺍﻭﻟﻴﻪ ﺟﻬﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺃﺗﻤﻴﺴﺘﻬﺎ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻧ&= #65258; ﺣﺘﻰ ﻫﻴﻮﻟﺎ ﻭماس ﻣﺎﺩﻩ ﺍﺻﻠﻰ ﺗﻤﺎﻡ ﻋﻮﺍﻟﻢ ﻫﺴﺘﻰ&#= 1548; ﺳﻨﮕﻴن تر از ﻧﺎﺳﻮﺕ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﺴﺘﻰ ﺭﺍ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺧﻮﺩ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ. ﭘ= ;س ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺍﻟﻠﻪ ﮐﺴﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻴﺰﻯ ﻧﻴﺴﺖ. ﻭ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭﻗﺒﻞ ﺃ&= #65175;ﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺍﻧﺴﺎﻧﻬﺎ، = 5261;ﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺳﺮﺍﺳﺮ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻫﺴﺘﻨﺪ. = ﻭﻫﺮ ﺭﻭﺡ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ أصل وجود یا ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ. و ﻗﺮﺍﺭ ﺍﺳﺖ، ﺩ&#= 65197; ﺍﺑﺪﻳّﺖ ﻫﻤﻪ ﺍﺭﻭﺍﺡ، ﭘس ﺍﺯ ﺗﻤﺎﻣﻰ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋی ﺒﻬﻤﺎﻥ ﺍﻗﻴﺎﻧﻮس می پیوﻧﺪﻧﺪ، ﮐ᥽= 8; ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﻣﻴﺒﺎﺷﺪ. ﮔﺮچ&#= 1607; ﻤثلا ﻣﺪﺍﻡ ﺑﺪﺭﻳﺎﻫﺎﻯ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻠﺤﻖ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﺎ&= #65199; ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺩﺭﻳﺎﻫﺎﻯ ﺭب= 617; اﻟﻨﻮﻉ، ﺧﻮﺩ ﻗﻄﺮه اﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻗﻴﺎﻧﻮس ﺍﻟ= 5248;ﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺍﻟﻠﻪ ﺧﻮﺩ ﺷﺒﻨﻤﻰ، &#= 65193;ﺭ ﺑﺮﺍﺑﺮ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺍﺳﺖ. ﺍﻳﻨﻚ ﺑﺎ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻧﻴﺰ، ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺤﺪّ ﻧﻬﺎﺋﻰ ﻭ ﻣﻄﻠﻖ ﺭﺳﻴﺪ.= ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ، ﺗ&#= 65236;ﮑّﺮ ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ.= ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65261;ﺻﻒ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﺘ&= #65264; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﮑﻨﻴﻢ&#= 1548; ﺑﻠﮑﻪ ﺑﺮﻭﻳﻢ ﻭ ﺑﺒﻴﻨﻴﻢ، ﺧ&#= 65194;ﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﻫﺮ ﺗﺠﻠّﻰ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺁﻧﮕﺎﻩ ﻫﻤﺎﻥ ﺭﺍ ﺗﻮﺻﻴﻒ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻤﺎﺋﻴﻢ. ﻳﻌﻨ&= #65264; ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻭ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻋﻈﻴﻢ ﺗﺮ ﭘﻴﺶ ﺑﺮﻭﻳﻢ، ﺗﺎ ﻓﺮﺿﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ، ﻭ &#= 1585;َبّ ﺍﻟﺄﺭﺑﺎﺏ، ﻭ ﺃﺻﻞ ﻭﺟﻮﺩ ﻭﮐﻤﺎﻝ ﺍﺩﺭﺍﮐﻰ ﺑﺮﺳﻴﻢ. ﻭ ﺍﻟّﺎ ﺍﮐﻨﻮﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺩﺍﺷﺘﻦ ﺍﻣﮑﺎﻥ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃفی ضعیف ﺒﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﭙﺮﺩﺍﺯﻳﻢ، = 5261; ﺗﻨﻬﺎ ﺑﻨﺸﺨﻮﺍﺭ ﮐﺮﺩﻥ، ﻋﻠﻔﻬ= 5166;ﻯ ﻧﺎﺳﻮﺕ ﻓﻌﻠﻰ ﺧﻮﺩ، ﺩﺭ ﺫﻫﻦ سرگرم باشیم. &#= 65251;ﺤﺼﻮﻝ ﻓﮑﺮﻣﺎ ﺍﺯ ﻫﻤﺎﻥ ﻧﻮﻉ ﻋﻠﻔﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺷﮑﻢ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﺭﻳﺨته اﻳﻢ. ﺑﺤث ﺻﻮﺭ&#= 65175;ﻬﺎ، ﺑﺎﺯ ﺷﮑﻞ ﺃﺗﻢ ﻭ ﻣﻮﻟﮑﻮﻝ، ﮐ&#= 65258; ﻇﺎﻫﺮﺍ (ﺍﺷﮑﺎﻝ ﺗﺮﺍﮐﻤﻰ) ﺑﺮﺍﻯ ﻣﺎ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺗﻮﺩه اﻯ ﺁﺟﺮ ﺑﺮﻭﻯ ﻫﻢ ﺭﻳﺨﺘﻪ ﺷﺪه اﻧﺪ، شاید ﺷﮑﻞ ﻫﻨﺪﺳﻰ ﭘﻴﺪﺍ کنند، ᥾= 1;ﻟﻰ ﺷﮑﻞ ﺣﻴﺎﺗﻰ ﻭﻧﻮﻋﻰ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻧﻮﺑﺖ ﺍﻧﻮﺍﻉ ﻭ ﺻﻮﺭت هاﻯ ﻧﻮﻋﻰ ﭘﻴﺶ ﻣﻴ&= #65154;ﻳﺪ. ﮐﻪ ﺻﻮﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻓﻌﻠﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ. = ﻭ ﺑﺎ ﺣﻔﻆ ﺑﻘﺎﻯ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ&#= 1548; ﻭ ﻧﻴﺰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﺑﺮﺗﺮﺍﻥ ﻭ ﺑﻬﺘﺮﺍﻥ ﻭ ﮐﺎﻣﻠﺘﺮﺍﻥ، = 5175;ﻨﻬﺎ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﻇﻬﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﻘﻴّﻪ ﻭﺍﺣﺪﻫﺎ ﻫﻤﭽﻨﺎﻥ ﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺗﻮﻟﻴﺪ ﻣثل ﺨﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﺬﺍ ﺁﺩﻡ ﻓﺮﺿﻰ ﻭﺍﻓﺴﺎنه اﻯš= 8; ﺍﺑﺘﺪﺍ ﺑﺴﺎﮐﻦ، در صورت انسانی ﭘﻴﺪﺍ ﻧﺸﺪﻩ. ﺑ= ﻠﮑﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ&#= 1548; ﺍﺯ ﺑﺸﺮﻳّﺖ ﺣﻴﻮﺍﻧﻰ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﺍﻭﻟﺎﺩ ﺍﻭ ﻧﻴﺰ ﺑﺸﺮ ﺷﺪﻧﺪ. ﻭ ﺑﻘﻴﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻗﺒﻞ ﺑﺸﺮﻯ ﻣﺎﻧﻨﺪ ﺍﺟﺪﺍﺩ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻳﻦ ﺁﺩﻡ ﺑﺸﺮ ﺷﺪﻩ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﮔﺮﺩﻳﺪﻩ، ﺩﺭ ﻳﻚ ﻣﻮﺗﺎﺳﻴﻮﻥ ﻭ ﺍﻧﻘﻠﺎﺏ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﻭ ﺩﺭ ﺍﺻﻞ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺴﻞ ﺟﺪﻳﺪ، ﻓﺮﺯﻧ= 5194; ﺟﺪﻳﺪﺗﺮﻯ ﭘﻴﺪﺍ ﺷﺪﻩ، ﮐ&#= 65258; ﻣﻴﺘﺮﺍ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﺡ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺑ&= #65198;ﺍﺩﺭﺍﻥ ﻭﺧﻮﺍﻫﺮﺍﻥ ﻣﻴﺘﺮﺍ ﺩﺭ ﺟﺴﻢ، ﺗﻮﻟﻴﺪ ﻣثل ﻣﺎﻧﻨﺪ ﭘﺪﺭﺍﻥ ﺧﻮﺩ ﭼﻮﻥ ﺁﺩﻡ ﺍﺩﺍﻣﻪ سلوک وتکامل ﺩﺍﺩه اﻧﺪ. ﻭلی اﻭﻟA= 166;ﺩ ﺍﻟﻬﻰ ﻣﻴﺘﺮﺍ ﻓﺮﺍﻭﺍﻥ، ﺑﺎ ﺳﻠﻮﻙ ﺩﺭ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺩﻳﻦ ﻣﻴﺘﺮﺍ ﺍﺩﺍم= 607; ﺪﺍﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﺎﻗﺒ= 5174; ﺩﺭ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ یک ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮ&= #65193; ﻧﻮﺭ ﺩﻭﻡ ﺣَﺴَﻨﻰ ﺩﺭﺗﺴﻤﻴﻪ ﻣﺤﻤﺪﻯ آل عب= 5;، ﻳﮑﻰ ﺍﺯﺁﻧﻬﺎ ﺑﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﻘﻠﺎ= 576; ﺠﺪﻳﺪﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﺮ&= #65193;، ﮐﻪ ﺑﻮﺩﺍ ﺑﻮﺩ.= ﻭ ﺑﺮﺍﺩﺭﺍﻥ ﺟﺴﻤﺎﻧﻰ ﺑﻮﺩﺍ، ﻫﻤﭽﻨ= 5166;ﻥ ﻣﻴﺘﺮﺍﺋﻰ ﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﺎﻧﺪﻧﺪ. ﻭﻣﺎ&= #65255;ﻨﺪ ﺧﻮﺩ ﺗﻮﻟﻴﺪ ﻣثل ﻧﻤﻮﺩﻧﺪ. &#= 65261;ﻟﻰ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺑﻮﺩﺍ، ﭼﻮﻥ ﺑﻮﺩﺍ ﺑﺸﻬﻮﺩ ﺳﻮﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﻳﺎ ﺷﻴﻮﺍ ﺑگفته ﺑﻮﺩﺍ ﺭﺳﻴﺪﻧﺪ، ﻭﻭ= 5247;ﺎﻳﺖ ﺳﻮﻡ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﺮﭘﺎ ﻧﻤﻮﺩن= 583;. ﻭﻟﻰ ﻳﮑﻰ ﺍﺯ (ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ) ﺑﻮﺩﺍ ﺯﺭﺩﺷﺖ ﺷﺪ، ﮐ&#= 65258; ﮐﺸﻒ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﻧﻤﻮﺩ. ﻭﺍﻟﺒﺘ&= #65258; ﻫﻤﮕﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﻨﺪ. ﻧﻮﺭﻣ&= #65198;ﺗﻀﻮﻯ ﻫﻤﺎﻥ ﺍﻳﻠﻴﺎ ﻳﺎ ﺍﻳﻠﻰ ﻭﻋﻠﻰّ و اله،= ; ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻮ&#= 65193;ﻧﺪ. ﻭ(ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ) ﺯﺭﺩﺷﺖ ﻣﺎﻧﻨﺪ ﺯﺭﺩﺷﺖ، ﺩﺭ ﺷﻬﻮﺩ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻧﺪ. = ﮐﻪ ﺑﺎﺯ ﻳﮑﻰ ازآ= 06;ها ﺍﻧﻘﻠﺎﺏ ﺗﺎﺯه اﻯ ﺩﺭ ﻋﺎﻟﻢ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﮐﺮﺩﮐﻪ ﻣﺴﻴﺢ ﺑﻮﺩ. ﺑﺪ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢ، ﭘﻴ= 5166;ﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭﻑ ﺑﺒﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ک= 07; ﻔﺮﺯﻧﺪﺍﻥ الهی ﻳﻌﻘﻮب ﻮﺍﺑﺮﺍﻫیم ﻤﻴﺒﺎﺷﻨﺪ. ﺑﮕ&= #65236;ﺘﻪ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺍﻟﻬی ﺁﺯﺭ ﺯﺭ&#= 65193;ﺷﺖ ﺑﻮﺩ. ﻭﻟﻰ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺖ ﭘﺮﺳﺖ ﻭﻗﺸﺮﻯ &= #65175;ﺎﻟﺢ ﮐﻪ ﺩﺭﺗﻮﺭﺍﺕ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﻭﺗﺎ= 5247;ﺢ ﺑﺎﺯ ﻫﻤﺎﻥ ﻃﺎﻟﺢ ﻭ ﻏﻴﺮ ﺻﺎﻟﺢ ﺍﺳﺖ. ﻣﺴ= ﻴﺢ ﮐﺎﺷﻒ ﻧﻮﺭ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺍﻟﻬﻰ وآسمان= ی مسیح ﺑﻮﺩ. ﻭ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻣﺴﻴﺢ، ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﻫﻤﮕﻰ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ بجهان ﮔﺮﺩﻳﺪﻧﺪ. ﻭ ﺍﻟﻬﻰ ﺗﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺩﺭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﺩﻳﮕﺮ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻳﮑﻰ ﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻣﺤﻤﺪ ﺑ&= #65262;ﺩ. ﮐﻪ ﺑﻘﻮﻝ ﺧﻮﺩ ﻣﺤﻤﺪ، ﺑﻮﺳﻴ= 5248;ﻪ ﻣﺴﻴﺢ ﻭﮐﻤﻚ ﺍﻭ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ. ﺯﻳﺮﺍ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺤﻤﺪ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﻣﻴﮕﻔﺖ، ﻓﺮﺷ= 5176;ﮕﺎﻥ ﺁﺳﻤﺎﻥ ﻋﻠﻰّ ﮐﻮﺩﻙ ﺭﺍ ﺯﻭﺩﺗﺮ ﺍﺯ ﻣﻦ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ. &= #65199;ﻳﺮﺍ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻰّ، A= 259;ﻤﺎﻥ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﻋﺮﺵ ﻣﺼﻄﻔ&= #65262;ﻯ ﻗﺮﺍﺭ ﺩﺍﺷﺖ. ﻭ= ﻟﻰ ﻣﺤﻤﺪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، ﻭﺍﻧﻘ= 5248;ﺎﺏ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻠﻮکی ﺠﺪﻳﺪA= 263; ﺩﺳﺖ ﺩﺍﺩ. ﻭﺧﻮ= ﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﻳﺪ. = ﻭﻣﺤﻤﺪ ﺑﻨﻮﺭ ﺷﺸﻢ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩ ﮐﻪ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻓﺮﺯ= 5255;ﺪﺍﻥ ﺍﻟﻬﻰ ﻣﺤﻤﺪ، &#= 65261;ﻧﻮﺍﺩﮔﺎﻥ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻭ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻤ&= #65262;جب ﻮﻋﺪه اﻟﻬﻰ، A= 169;ﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻣﺤﻤﺪ&#= 1548; ﺁﺧﺮﻳﻦ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻣﺤﻤﺪ، ﻭﺁﺧﺮ= 5267;ﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ، ﺑﺠﺎ= 5263; ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑ&#= 65256;ﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>. &#= 65261;ﺧﻮﺩ ﺗﺠﺴّﻢ ﻗﺎﺋﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﺑﺎ ﻫﺮ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺍﻟﻬﻰ، ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧﻰ متولّد ﻣﻴﮕﺮﺩﺩ. ﭘس ﺳﺎﺩﺍﺕ ﺍﻭﻟﺎﺩ ﻣﺤﻤﺪ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﻣﺤﻤﺪ ﻭ ﺧﺪﺍ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩه اﻧﺪ. ﺑ&#= 65248;ﮑﻪ ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ ﺑﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴﺘﻨﺪ، ﻭ ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮّﺕ ﺁﻧﺎﻥ ﮔﻢ ﺷﺪ. ﻭ ﻏﻴﺮ ﺳﺎﺩﺍت ﺒﻨﻮﺭﻗﺎئم و نیز ﻗﺒﻠﺎ ﺑﺎﭘﻨﺞ ﺗن آل عبا ﺭﺳﻴﺪه ﺒﻮﺩﻧﺪ. ﻭ(ﻣﺮﺍ= ﺳﻢ ﺃﻫﻞ ﺑﻴﺘﻰ) ﺁﻧﺎﻥ ﺩﺭﺣﻀﻮﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮی ﺠﺎﺭ= 740; شده ﻮ ﺳﺎﺩﺍﺕ ﺍﻟﻬﻰ ﻭ ﺍﺯ ﺑﺮﺗﺮﺍﻥ ﺑﺸﺮﻯ ﺷﺪﻧﺪ. ﻭ= ﭼﻮﻥ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺍﻳﺮﺍﻧﻰ (ﻣﻨّ&#= 65166; ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﮔﺮﺩﻳﺪ. ﺍﻟﺒﺘ&= #65258; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﺸﻒ ﻧﻮﺭ رَب= 17; ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ، ﻭﻓﺼ= 5246; ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﺑﺸﺮﻯ، ﻳﺎ ﺩﺭ ﻭﺍﻗﻊ ﺍﻭﻟﻴﻦ ﻓﺮﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎ&= #65253; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﺑﺤث ﻣﺎ ﺩﺭ ﻣﻘﻮﻟﺎﺕ و کاتاگوری ها= 48; ﺑﺬﮐﺮ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮐﺸﻴﺪ، &#= 64400;ﻪ ﺩﺭ ﺑﺸﺮﻳّﺖ ﻣﺎ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﺭﺍﺩﻯ&#= 1548; ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﺑﺸ= 5260;ﻮﺩ ﻣﺮﺍﺗب ﺘﺠﻠّﻴﺎت اﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮع بشرﻯ ﺭﺳﺎﻧﺪ. ﺗﺎ درﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﺍﺯ ﺍﺭﻭﺍﺡ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻭ ﻫﺮﻳﻚ ﻫﻔﺖ ﻫﺰﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ بشری، ﻭ ﺣﺘﻰ ﺩﺭ (ﻭﺟﻮﺩﻯ ﭼﻬﺎﺭﺑﻌﺪﻯ) نا مفهوم ما، &#= 64380;ﻨﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺯﻧﺪﮔﻰ ﺩﺭ ﺑﻬﺸت ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍلاّ &#= 65169;ﻬﺸﺖ ﻫﻤﺎﻥ(ﺑﻪ ﺷﺪﻥ)ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩﻯ ﺍﺳﺖ. ﻭﻭﻟﺎﻳﺘ&= #65260;ﺎﻯ ﺍﻟﻬﻰ و جایگاه اولیای زنده الهی ﺑﻬﺸﺘﻬﺎﻯ ﺧﺪ&#= 65165; ﺭﻭﻯ زﻣﻴﻦ ﻫﺴﺘﻨﺪ. ﻭﻧﻴﺰ ﺑﻬﺸﺘﻬﺎی ﺮؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;، ﮐﻪ ﻣﺤﻴﻂ ﺭؤﻳﺎئی-هرﻳﻚ= ;ﺑﻬﺸﺘﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺑﻬﺸﺖ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭﺗ= ﻨﻬﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻬﺪﺍﻳﺖ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ &#= 1608;لی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ هر ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺑﻘﻴﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﺑﺸﺮﻯ. ﭼﻪ ﺭﺳﺪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺍﺯ ﻋﻘﻞ ﺧﻮﺩ، ﻭﮐﺮﺍﻣ= 5166;ﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺧﻮﻳﺶ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257;، ﻭﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻧﻤﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﮐﺎﻣﻠ&= #65166;ﻥ ﻣﺤﻤﺪﻯ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﻬ= ﺸﺖ ﺭﻭﺯﻫﺎ ﺩﺭ ﻣﻌﺼﻮﻣﻴّﺖ، A= 261; ﺷﺒﻬﺎ ﺑﻬﺸﺖ ﮔﺮﺩﺷﻬﺎﻯ رؤیائی ﻣﻠﮑﻮﺗﻰ، ﻭ ﺑﺎ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﻭ ﻣﻄﻠﻮﺑﻰ ﺑﺒﻬﺸﺖ ﺳﻮﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ میروند= . ﻭ ﻋﮑس ﺁﻥ ﺟﻬﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻗ&#= 65208;ﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺑﺨﺼﻮﺹ، ﻭ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ. ﺭﻭﺯﻫ&= #65166; ﺑﺪﺑﻴﺎﺭﻯ، ﻭ= 5207;ﺒﻬﺎ ﮐﺎﺑﻮﺳﻬﺎ، ﻭ= 5183;ﻬﻨّﻢ ﺳﻮم کوتاه ﻣﺪ= ;ﺕ ﺩﺭ ﻣﻠﮑﻮﺕ رو= 740; ﺳﻄﺢ ﻫﻤﻴﻦ ﺯﻣﻴﻦ، ﮐﻪ ﺭﻭﺡ ﻋﺮﻳﺎﻥ ﺍﺯ ﺗﻦ، ﺍﺯ ﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﻣﻴﺴﻮﺯﻧﺪ ﻭ ﺷﺒﻬﺎ ﻣﻴﺘﺮﺳﻨﺪ. ﻭﭘ&= #1587;ﺍﺯﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﻭﻫﻮﻟﻨﺎﻙ ﺧﻮﺩ ﺑﺠﻬﻨّﻢ ﭼﻬﺎﺭﻡ، ﺗﻮﻟ= 5194; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭﺣﺘﻰ ﺑﺸﺮﻯ میروند، ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ عذاب زندگی ر= 575; ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭ ﺗﺎﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻧﻮﻋﻰ حیوانی ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭﻗﺎﺋﻢ، = 5247;ﺎﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﺑﺎز ﮔﺮﺩﻧﺪ. ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ شدن و = 78;کامل ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﺗﺎ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﻗﺒﺖ ﺍﺯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ، ﺧﻮ= 5193;ﺭﺍ ﺑﺎﻟﻠﻪ ﺑﺮﺳﺎﻧﻨﺪ، ﮐ= 5258; ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ. ﻭ ﺯﻣﺎﻧﻰ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺎﻟﻰ ﺧﻮﺍﻫﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪ. ﮐﻪ ﺣﺘﻰ ﺃﺗﻤﻬﺎ ﻭﻣﺎ ﺗﺤﺖ ﺃﺗﻤﻬﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍ&= #65255;ﻮﺍﻉ ﺑﺨﺪﺍﻭﻧﺪ ﻗﺎﺋﻢ ﻭ ﺭﺣﻤﺎ&= #65253;، ﺗﺎ ﺍﻟﻠﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻘﻮﻟﻪ ﺩﻭﻡ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ، ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻘﻮﻟﺎﺕ ﺍﺭﺳﻄﻮ، ﺑﻌﺪ ﺍﺯ ﻣﺎﺩﻩ ﺍﻭﻟﻴّﻪ ﻫﺴﺘﻰ، که ﻄﺒA= 238; ﻓﺮﻣﺎن اﻟﻬﻰ(ﮐﻦ ﻓﮑﺎﻥ)ﺑﻮﺩه ﻮﺑﺘﮑﺎﻣﻞ ﺑﻴ&#= 65208;ﺘﺮ ﺍﻳﻦ ﺁﻓﺮﻳﻨش اولیه ﻤﻴﺮﺳﺪ= ;. ﻭﺩﺭ ﺩﻭ ﺧﻂ ﻣﻮﺍﺯﻯ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ، ﻭ ﺗﮑﺎﻣل ﺘﺮﮐﻴﺒﺎﺕ نوعی، ﮐﻪ ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍﻳﺶ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮔﺮﺩﻳﺪ. = ﻳﻌﻨﻰ ﭘﻴﺪﺍﻳش ﻤﻔﻬﻮم اﻧﻮﺍA= 225;، که گوﺋﻰ ﻗﺎﻟﺒﻬﺎﻯ ﺑﺪنی ﻮﺗﮑﺎﻣ= 04; ﻄﺒﻴﻌﻰ ﻓﺮﺻﺘ&#= 65264; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻫﺴﺘﻨﺪ. ﻭﺧﻮﺩ ﺑﺎﺯ ﻣﺴﺘﻘﻠّﺎ، ﺗ@= 401;ﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺑﺎ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭﺭﻭﺡ ﻭ ﺗﻦ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺪ. ﻭ ﺑﻤﻮﺟﺐ ﻃﺮﺣﻬﺎﻯ ﺃﺯﻟﻰ ﺍﻟﻬﻰ، &#= 65165;ﺭﻭﺍﺡ ﺩﺭ ﻣﺮﺍﺣﻠﻰ ﺩﺭ ﺭبّ اﻟﻨﻮA= 225; ﻳﺎ ﺗﺠﻠّﻰ ﺍﻟ&#= 65260;ﻰ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﺍﺯ ﺳﻠﺴﻠﻪ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤت ﺠﻤﺎﺩﻯ، ﺩﺭ ﻣﺎﺩﻳّﺖ ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﻳA= 242; ﺭﻭﺡ، ﻣﺘﻮﺍﻟ= 5268;ﺎ ﻧﻮﻉ ﻋﻮﺽ ﻣﻴﮑﻨﺪ، ﺗﺎ ﻭﺍﺭﺩ ﻣﺠﻤﻮﻋﻪ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﻭﺟﻮﺩ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﮐﻨﺪ. = ﻭ ﻫﺮ ﺭﻭﺡ ﺃﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263;، ﺧﻮﺩﺭﺍ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ، ﺁﻏﺎﺯ ﺍﺯ ﮊﻥ ﻣﻴﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺗ&= #65262;ﻟﻴﺪ ﻣثل ﺧﻮﺩ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﭼﻬﺎﺭ ﺍﺳﻴﺪ(</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>دی إن أ)</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻪ ﺳﻠﻮﻝ. ﮐﻪ ﻣﺒﺪﺃ ﺍﻧﻮﺍﻉ ﺯﻧﺪﻩ ﮔﻴﺎﻫﺎﻥ، ﻭ ﺳﭙس ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺍﺯ، = 5165;ﺯ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﺑﺎ ﺟﻬﺸﻬﺎ ﻭ ﻣﻮﺗﺎﺳﻴﻮﻧﻬ= 5166;، ﺑﺎﻟﺄﺧﺮﻩ ﺑﺴﻠﺴﻠﻪ ﺩﺭﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻣﻮﺿﻮﻉ ﺑﺤث ﻤ&#= 65166;ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ، یعنی= ; ( ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ) ﺑﺮﺧﻠﺎﻑ ﺗﮑﺎ&#= 65251;ﻠﺎﺕ ﻃﺒﻴﻌﻰ، که بکندی زیادی ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﻘﺮﺏ ﺻﻔﺎﺗﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﭘﻴﺶﻣﻴﺮﻭﺩ. ﻭ ﻣﻌﺎﻧﻰ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﺳﺮﻧﻮﺷﺖ ﻭ ﻋﺎﻗﺒﺘﻬﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 65198;ﺍﻯ ﻳﻚ ﺭﻭﺡ، ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﺮب ّ اﻟﻔﺼﻞ ﭘﻨﺠﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺁﻝ ﻋﺒﺎ، ﻭﻫﺮیک ﺮﺍ ﺩﺭ ﻳﻚ ﺗﻮﻟ= ﺪ، ﮐﻪ ﻋﻤﺮﻯﻭ حج= 617; ﻋﻤﺮه اﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﺭﺩﻳﮕﺮ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟ&#= 65166;ﻳﺘﻬﺎﻯ ﭘﻴﺶ ﺍﺯ ﻣﺤﻤﺪ ﺭﺍ ﻣﻴﮑﻨﺪ. ﺁﻧ= ﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ. = ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺗﻮﻟﺪ ﺩﺭ ﺭﺟﻌﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺗ&#= 65166; ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﻣﺒﻌﻮث ﻭﺗﻮﻟﺪ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ، ﻭﺧ= 5262;ﺩ ﺁﺧﺮﻳﻦ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺍﺳﺖ، &#= 65169;ﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭ ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋ&#= 65264;، ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﻗ&= #65170;ﻠﻰ ﻫﺴﺘﻨﺪ. ﺣﺎﻝ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺯ ﻫﻤﻴﻦ ﺍﻓﺮﺍﺩ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﻳﮑﻰ ﺍﺯﺁﺧﺮﻳﻦ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻳﺪ نخست خود ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺰﮐﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺠﺪﻳﺪ ﻧﻤﺎﻳﻨﺪ، ﺗﺎ ﺑﺎﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻭﻣﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺯ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺳﺎﻟﻚ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻧﺠﺎﺕ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭﻫﺎﻯ ﻣﮑﺮﺭ، ﺯﻧﺪﮔ= 5264; ﻫﺎﻯ ﭘُﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﻧﺠﺎﺕ ﺩﻫﻨﺪ. ﻫ= ﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪ، &#= 65239;ﺒﻠﺎ ﭘﻨﺞ ﺑﺎﺭ ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﺑﻤﻘ= 5166;ﻡ ﻧﺒﻮّﺕ ﺁﻥ ﻭﻟﺎﻳت ها رﺳﻴﺪه ﺒﻮﺩه اند. ﺗﺎﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺑﺎﺯ ﺍﺯ ﻧﺒﻮّﺕ ﺑﺮﺗﺮ ﺩﺭ ﺍﻣﺎﻣﺖ ﺧﺎص ﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺮﺳﺪ. که ﻨﺒﻰّ ﻗﺪﺭﺕ ﺗﻨﺒوء ﻮ ﭘﻴﺸﮕﻮﺋﻰ، ﻭ ﻧﺒﺄ ﻭﺍﻟﻬﺎم ﻠﺪﻧّﻰ ﺩﺍﺷﺘﻦ، ﻭﺍﻣ= 5166;ﻡ ﺍﻣّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ، ﭼ= 5262;ﻥ ﻣﺤﻤﺪ ﺍﻣّﻰ، = 4400;ﻪ ﺍﻭﻡ ﮐﺮﺩﻩ ﻭ ﻫﻮﻡ ﻧﻤﻮﺩﻩ، &#= 64400;ﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪ. ﻭﻧﻪ ﻣﺤﻤﺪ ﺑﻴﺴﻮﺍﺩ ﮐﻪ ﺍﻣّﻰ ﺑﺎﺷﺪ. ﻭ ﺃﻧﺒﻴﺎ ﻫﻤﮕﻰ ﭼﻮﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺍﻟﻬﻰﻫﺴﺘﻨﺪ. &= #65261;ﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ، ﺗﻤﺎﻣ= 5264; ﺍﻳﻦ ﺍﺩﻳﺎﻥ، &#= 64400;ﻪ ﻣﺸﺮﻙ ﻭ ﺟﻬﻨّﻤﻰ ﺗﺮ ﺍﺯ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮ. ﻣﺴﺘﻌﺪ&= #65165;ﻥ ﻏﻴﺮﺳﺎﻟﻚ، ﺑ= 5192;ﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﺗﻤﺎ= 5251;ﺎ ﮐﺎﺭﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺠﺪﺩ ﻭﻓﻮﺭﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺑﻬﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺑﻘﻴﻤﺖ ﺭﻧﺠﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ، ﻭﺟﻬﻨ= 617;ﻢ های ﻣﻮﻋﻮﺩ. ﻳ= 5166; ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮ&#= 65249; ﻳﻮﻧﺎﻧﻰ و گوهانوم عبر= 40; ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳ&= #65264; و جحیم قریش، &#= 65261;ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﺑﺎ ﺗﻮﻟﺪﻭﻣﺮﮔﻬ= 5166;ﻯﻣﮑﺮﺭ، ﮐﻪﺣﺘﻰ ﻣﻤﺘﻨﻌﺎﻥ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ ﺧﻮﺩ، ﺑﺎ ﻣﻴﺘ&#= 65198;ﺍ ﻭﺑﻮﺩﺍﻭﺯﺭﺩ= 5207;ﺖ ﻭ ﻣﺴﻴﺢ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. ﻭﻫﺪﻑ ﺍﻟﻬﻰ برای نوع بشری ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﺭبّ اﻟﻨﻮﻉ ﺭﻭﺡ القُدُس = ﺟﺒﺮﺋﻴﻞ ﺍﻳﻠﻴﺎ ﻳﺎ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺣﺪّ ﻳﻘﻒ ﺩﺭﺍﻣﮑﺎ&#= 65253; ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ. = ﮐﻪ ﮐﻮﻩ ﻗﺎﻑ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ&#= 1548; ﺩﺭ ﺳﺘﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ، ﻳ= 5166; ﺳﺘﺎﺭ ﻭ ﭘﺮﺩﻩ ﭘﺎﻳﺎﻧﻰ، ﺩﺭ ﻣﻨﻈﺮﻩ ﺑﺴﻴﺎﺭ ﺟﺎﻟﺐ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺎ ﻣﺤﺪﻭﺩﻯ ﺭﺍ، ﻳﮑﺠﺎ ﺩﺭ ﻧﻘﺶ ﻓﺮﺵ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﻨﻈ= 5198; ﻭﺍﺻﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﻭﺷﺎﻳﺴﺘﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺮﺳﺪ. = ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻘﺎﻡ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺗﻤﺎﻡ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﭘﻴﺸﻴﻦ ﻳﮑﺠﺎ ﺩﺭ ﺍﻳﻦ ﻋﺮﺵ، &= #64400;ﻮﭼﮑﺘﺮﻳﻦ ﮔﻠﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197; ﮔﻞ ﻣﺤﻤﺪﻯ ﻳﺎ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﻧﺎﻡ ﺑﺮﺩﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮔﻠﻬﺎﻯ ﻋﻈﻴﻢ ﮐﻪ ﻧﻤﻮﻧﻪ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ ﻓﺮﺍﻭﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﺪ ﻭ ﺑﻴﺎﺩ ﺩﺍﺭﻡ، &#= 64400;ﻪ ﺗﻨﻬﺎ ﻳﻚ ﮔﻠﺒﺮﮔﻰ ﺭﺍ ﺩﻳﺪﻡ، ﮐﻪ ﺩﺭ ﺑﺰﺭﮔﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻖ ﺍﻓﻖ ﻧﺎﭘﻴﺪﺍﻯ ﺷﺮﻕ ﺑﻮﺩ، ﮐﻪ ﻧﻪ ﮔﻠﺒﺮﮔﻬﺎﻯ ﺩﻳﮕﺮ ﺁﻥ، ﭼﻪ ﺷﻮﺩ، که ﺘﻤﺎﻣﻰ ﮔﻞ ﺩﻳﺪﻧﻰ ﺑﻮﺩ. ﮔ= ﻮﺋﻰ ﻫﺰﺍﺭﺍﻥ ﻟﻮﺡ ﺷﻴﺸﻪ ﺍﻯ ﺭﻭﻯ ﻫﻢ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ، ﻭ ﺭﻭﻯ ﻫﺮ ﺷﻴﺸﻪ ﻧﻘﺸﻰ ﻭ ﺗﻤثیلی ﻫﺴﺖ. A= 261; ﻫﻤﻪ ﺭﺍ ﻧﺎﻇﺮ ﻳﮑﺠﺎ ﻣﻴﺒﻴﻨﺪ. ﻭﻧﻮ&= #65197;ﻯ ﺍﺯ ﺑﺎﻟﺎﻯ ﺁﻧﻬﺎ، ﺍﺯﺗﻤ= 5166;ﻣﻰ ﺷﻴشه ها ﻣﻴﮕﺬﺭﺩ، ﻭﺗ= 5252;ﺎﻡ ﻧﻘﺸﻬﺎ ﺭﺍ ﻳﮑﺠﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻣﺮﮐﺰ ﺍﻳﻦ ﻓﺮﺵ ﻋﺮﺵ&= #1548; ﺍﻭﺭﻧﮓ ﻭ ﻧﻘﺶ ﻣﺴﺘﻘﻠﻰ ﺑﻮﺩ. = ﮐﻪ ﺟﻤﻌﺎ ﮐﺮﺳﻰ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﻮﺩ. ﻭ ﺗﻤﺎﻣﻰ ﻋﺮﺵ ﺍﺯ ﺁﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺑﺎ ﺧﺘﻢ ﻣﻘﻮﻟﻪ ﻣﺎﺩﻩ ﻭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﺭﻭﺍﻗ= 5268;ّﻮﻥ ﻭ ﻋﺮﻓﺎﻯ ﻳﻮﻧﺎﻥ، ﻭﺣﺘ= 5264; ﻗﺒﻞ ﺍﺯ ﻳﻮﻧﺎﻥ ﺩﺭ ﻣﺼﺮ ﻭﺍﻳﺮﺍﻥ ﻭ ﻳﺎ ﻣﺸﺮﻕ ﺯﻣﻴﻦ ﺑﻮﺩه اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻤﻘﻮﻟﻪ ﺳﻮﻡ ﻣﻴﺮﺳﻴﻢ. = ﻳﺎ ﻧﺤﻮه ﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. که ﺒﺎﻟﺄﺧﺮﻩ ﺍﻓﺮﺍﺩ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻨﺤﻮﻯ ﺍﺩﺍﻣ&#= 65258; ﺭﺷﺪ ﻭﺗﮑﺎﻣﻞ ﻭ ﺣﻴﺎﺕ ﺯﻣﻴﻨﻰ ﻭﻧﻮﻋﻰ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍ= ﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﻭ ﺩﺍﺷﺘﻦ ﮐﺮﺍ&= #65251;ﺎﺕ ﻭﺳﻴله عملی و ﺑﺎﻟﻔﻌﻞ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﺪ. ﻭﻳﺎ بالعکس ﺑﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ، ﺑﻘﻬ= 5240;ﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭﺑﺪﺗﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭﺑﺎ ﻫﺮ ﻣﺬﻫﺒی که = 5169;ﺎﺷﻨﺪ. ﮐﻪ ﻧﻪ ﺳﻨّﻴﺎﻥ ﺑﺴُﻨّﺖ ﭘﻴﺎﻣﺒﺮ یا ﻫ= 5252;ﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺳِﻨﺖ (ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻭﻣﻘﺪّس ﺷﺪﻥ ﺭﺳﻴﺪه اﻧﺪ، A= 261;ﻧﻪ ﺷﻴﻌﻴﺎﻥ ﻣﺪﻋﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺑﺮﺍﻯ ﻣﻮﻟﺎ ﻋﻠﻰّ، = 4400;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5187;ﮑﻮﻣﺖ ﻋﻠﻰّ ﺭﺍ ﺑﺮﭘﺎ ﮐﻨﻨﺪ ﻭﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ، ﮐﻪ ﺍﻳﻨﺎﻥ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺷﻌﺎﻉ ﭘﻨﺞ ﺗﻦ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ت&= #1606;ها ﺷﻴﻌﻪ ﻋﻠﻰّ ﺩﺍﺭﻧﺪﻩ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ، ﻭ ﺷﻴﻌﻪ ﻣﺤﻤﺪ ﺩﺍﺭﻧﺪ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﭼﻪ ﺭﺳﺪ ﺑﺸﻴﻌﻪ ﺣﺴﻴﻨﻰ ﻳﺎ ﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ، ﺍﮔﺮ ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺗﺎ ﻗﺎﺋﻢ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﺑﺎ= 5267;ﺪ ﺑﺮﺍﻯ ﮐﺴب ﺁﻧﻬﺎ ﺑﮑﻮﺷﻨﺪ. ﻭ ﺍﻟّﺎ ﻫﻤﻴﻦ ﺳﻮﺍﺑﻖ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. ﺍﮔﺮ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺗﺎ ﻭﻗ&= #65174; ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﻭ ﺑﺎ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﻭ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﭘس اﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣ&= #65268;ﮕﺮﺩﻧﺪ. ﺗﺎ ﺍﺯ ﻫﻤﺎﻥ ﺟﺎ ﺷﺮﻭﻉ ﮐﻨﻨﺪ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩ ﺑﻮﺩﻧﺪ ﻭﺑﺎ ﺗ&= #65198;ﻙ ﺻﻠﺎﺕ ﻭ ﭘﺸﻴﻤﺎنی از ﺳﻠﻮﻙ الهی، ᥴ= 9;ﺪﺗﺮﻳﻦ ﻣﺠﺎﺯﺍﺕ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺮﺗﺪّ ﻳﻌﻨﻰ ﺭﺩّ ﺑﻌﻘﺐ ﺭﻓﺘﻦ ﻧﻮﻋﻰ ﻣﺘّﻬﻢ ﻣﻴﺒﺎ= 5207;ﻨﺪ. ﺗﻤﺎﻡ ﻓﺮﻗﻪ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺣﺘﻰ ﻓﺮﻗﻪ ﻫﺎﻯ ﺗﺼﻮّﻑ ﮐ&#= 65258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺩﺭﮔﺬﺷﺘﻪ، ﻭ= 608;لی ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻧﺪﺍﺭﻧﺪ، ﺍﻳ= 5256;ﺎﻥ ﻧﻴﺰ ﺑﺖ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻭ ﺻﻮﻓﻰ ﻏﻴﺮ ﺻﺎ&= #65235;ﻰ ﭘﺮﺳتی هستند.= ﻭﺑﺪﺗﺮ ﻭﻗﺘﻰ ﮐﻪ ﺑﺎﻋث ﻓﺮﻳﺐ ﺑﺴﻴﺎﺭ ﺍﺯ ﻣﺮﺩﻡ ﻭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﺍﻳﻦ ﻧﺤﻮﻩ ﻭﺟﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ&#= 1548; ﻭ ﻧﺤﻮه ﻫﺎﻯ ﻭﺟﻮﺩ ﺩﺭ ﺩﻳﮕﺮ ﺍﻣﻮﺭ، &#= 64404;ﺎﻫﻰ ﻣﻔﻬﻮﻡ ﻧﺤﻮﻩ ﻭﺟﻮﺩ ﺑﺎ ﻭﺟﻮﺩ ﺍﻧﻮﺍﻉ ﻣﺨﻠﻮﻁ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65169;ﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ، ﭘﻴ= 5198; ﮐﺎﻣﻞ ﻭ ولی ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺍﮔﺮ ﺻﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﺪّﻯ ﺩﺭ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ ﺑﺎﺷﺪ ﺣﺘﻤﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻰ ﺍﻭﺭﺍ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﻫﺮ ﻣﺤﻴﻂ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ، ﮐﻪ ﻣﻮﺭﺩ ﺗﻌﺼّب ﺴﺎﻟﻚ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ، ﺯﻧﺪﮔ= 5264; ﮐﻨﺪ. ﺯﻳﺮﺍ ﻭﻯ ﺍﻓﺮﺍﺩ ﻣﺤﻴﻂ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﻫﺪﺍﻳﺖ ﮐﻨﺪ. ﺗ= ﺼﻮﺭ ولی ﺍﻟﻬﻰ ﺩﺭ ﺳﻴّﺪﻯ ﻭ ﺁﺧﻮﻧﺪﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﻳﻨﺎﻥ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﺭﻭﺣﺎﻧ= 5268;ّﺖ ﮐﺎﺫﺏ ﻭﺭﻳﺎﮐﺎﺭﺍﻧ= 5258; ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭ ﺗﻠﺒﻴﺶ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ، &#= 64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺷﻴﻄﺎﻥ ﺑﺰﺭﮒ ﻣﻴﺨﻮﺍﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﻧﺒﻠﻴﺴﻰ ﻫﻢ &= #65193;ﺭﺳﻴﺎﺳﺖ ﺑﺎﺷﻨﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻘﻮﻟﻪ ﭼﻬﺎﺭﻡ ﻋﺮﻓﺎ&#= 1548; ﮐﻪ ﻣﻘﻮﻟﻪ ﺍﺿﺎﻓﻪ ﻳﺎ ﺭﺍﺑﻄﻪ ﺍﺳﺖ، &#= 65259;ﻤﺎﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺧﺪﺍﻭﻧﺪ، = 5261;ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261;ﻧﻪ ﺑﺎ ﻣُﺮﺩﮔﺎﻥ ﮐﻪ ﻗﺎﺑﻞ ﺗﻮﺳّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﻘﻠﻴﺪ ﻧﻴﺴﺘﻨﺪ. ﺩﻭ ﻣﻘﻮﻟﻪ ﭘﻴﺸﻴﻦ ﺭﺍ ﻓﻠﺎﺳﻔﻪ ﺍﻣﻮﺭﻯ ﻭﺍﻗﻌﺎ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺩﺭ ﻣﻘﻮﻟﻪ ﺑﻌﺪﻯ ﮐﻪ ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ، ﻳﻌ= 5256;ﻰ ﻧﺤﻮﻩ ﻭﺟﻮﺩ ﻭﺭﺍﺑﻄﻪ ﻭﺟﻮﺩﻯ ﺍﻓﺮﺍﺩ ﻧﻴﺰ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﻬ&= #65166; ﮐﻪ ﻣﺎﺩﻯ ﺑﺎﺷﻨﺪ، ﻭﺍﻗ= 5228;ﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻳﻌﻨﻰ ﻣﺤﺴﻮس ﻗﺎﺑﻞ ﻟﻤس ﻫﺴﺘﻨﺪ. ﻭ&= #65193;ﻭ ﺩﻳﮕﺮ ﺍﺯ ﮔﻮﻧﻪ ﻭﺿﻊ ﻭ ﺣﺎﻝ ﻭ ﺍﺿﺎﻓﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﺍﺑﻄﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻣ&= #65262;ﺭﻯ ﺍﻧﺘﺰﺍعی ﻤﻴﺒﺎﺷﻨﺪ. ﻳﻌ&= #65256;ﻰ ﻭﺟﻮﺩﻯ ﻭﺍﻗﻌﻰ ﻭﻟﻰ ﻏﻴﺮ ﻣﺎﺩﻯ. ﻣﺎ= ﻧﻨﺪ ﺻﻮﺭﺕ ﮐﻪ ﻭﺍﻗ&= #65228;ﻴّﺖ ﺫﻫﻨﻰ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﻭﺍﻗﻌﻴّﺖ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﻳﻌﻨﻰ ﺭﺍﺑﻄﻪ ﻭ ﭘﻴﻮﺳﺘﮕﻰ ﺷﺨﺺ ﺑﺎ ﮐﺪﺍﻡ ﮔﺮﻭﻩ ﺍﺯ ﻣﻘﻮ&= #65247;ﺎﺕ، ﻭ ﺑﺎ ﮐﺪﺍﻡ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭ ولی ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. پس ﺳﺎﻟﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﻣﻰ ﺟﻮﻳﺪ، ﺁﻧﮕﺎ= 5257; ﻫﻤﻪ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ، ﻭﺗﻤﺎ= 5249; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎ ولی ﺍﻟﻬﻰ ﺧﻮﻳش ﺪﺭ ﺗﺤﻘّﻖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﻫﺰﻳﻨﻪ ﻣﻴﮑﻨﺪ. ﻭﺁﻳﻨ&= #65194;ﻩ ﻭﺳﺮﻧﻮﺷﺖ ﻋﻈﻴﻢ ﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ. که همیشه ﺳﺮﻧﻮﺷ= ;ﺘﻬﺎﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺩﺳت ﺨﻮﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺑﻬﺸ&= #65174; ﺳﺎﺯﻯ ﻳﺎ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ. ﻭ ﺷﺎﻳﺪ ﺳﺎﻟﻚ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﮐﺮﺍﻣﺎﺕ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ، ﻭ ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺑﻘﻴﻪ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺩﺭ ﻳﻚ ﺯﻧﺪﮔﻰ ﺁﺯﺍﺩ ﺍﺯ ﻫﺮ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﺍﻟﻬﻰ، ﻣﻌﺼﻮ= 5251;ﺎﻧﻪ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﺩﻭﮔﺎﻧﻪ ﻗﺒل اﺯ ﻣﺮﮒ، ﻭﺑﻬ= 5198; ﻧﺤﻮ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺸﺘﻰ ﺩﺍﺭﺩ. = ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ &= #65175;ﺮ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ، ﻳﺎ ﺯﻧﺪﮔﻰ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺗﻨﻬﺎ ﺑﺎﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﻭﻧﻪ ﺩﺭﺩﻳﻦ ﺭﺳﻤﻰ ﺍﺳﻠﺎﻡ، ﻭﻳﺎ ﻫﺮ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻳﻦ ﺁﺭﺯﻭﻯ &= #65193;ﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﮐ= ﻪ ﻭﻟﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ، ﻭ ﻧﻪ ﺍﻧﺘﺨﺎﺏ ﺍﻳﻦ ﻳﺎ ﺁﻥ، ﺑ&= #65166; ﻇﺎﻫﺮﻯ ﻳﺎ ﺍﺩﻋﺎﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺭﻭﺣﺎﻧﻰ ﺑﻮﺩﻥ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﻓﺮﻣﺎﻥ ﮐﻨﺖ ﻓﻴﮑﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩ ﮔﺮﭼﻪ ﻣﻨﻄﻘﺎ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﺎﺭ ﻋﺒثی ﻧﺪﺍﺭﺩ= 48; پس ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍ ﺭﺍ ﺑﺎﻳﺪ ﺷﻨﺎﺧﺖ. که هماﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﺸﺨﺺ ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﻳﻦ ﺍﺳﺖ. ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩﻯ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺻﻔﺎﺕ = ﻭﺍﺧﻠﺎﻕ ﻭ ﺗﻘﺮّﺏ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ. ولی ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺟﺎمعه اﻯ ﺳﻴﺎﺳﻰ ﻳﺎ ﻣﻠّﻰ، ﻭﻳﺎ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ ﺍﻫﻤﻴّﺘﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﻴﭻ ﻣﮑﺘﺒﻰ ﺟﺰ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻠّﻖ ﻧﺪﺍﺭﻧﺪ. ﻭﺩﻧ&= #65170;ﺎﻝ ﺍﻳﻦ ﻧﺒﺎﺷﻴﻢ&#= 1548; ﺍﮔﺮ ﺳﻨّﻰ ﻫﺴﺘﻴﻢ، ﺑﺎﻳ= 5194; ولی ﺍﻟﻬﻰ ﺭﺍ ﺳﻨّﻰ ﺑﺪﺍﻧﻴﻢ. ﻭﻳﺎ ﺷﻴﻌﻪ ﻭ ﻳﺎ ﺑﺎﻳﻦ ﺩﻳﻦ ﻭ ﺁﻥ ﺩﻳﻦ ﻭ ﻫﺮ ﻣﺬﻫﺒﻰ که ﺒﺎﺷﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﺍ&= #65255;ﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﻫﺴﺘﻨﺪ. ﻭﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺮ= 5175;ﺮ ﻭ ﺍﻓﻀﻞ ﻭ ﺍﺷﺮﻑ. ﮐﻪ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺷﺎﻫﺪ ﻧﻮﺭﻗﺎﺋﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﺑﺎ ﺗﻤﺎﻡ ﻋﻈﻤﺖ ﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ&#= 1548; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261;ﭘس ﺍﺯ ﻳﺎﻓﺘﻦ ول= 740; ﺍﻟﻬﻰ ﻭ ﭘﻴﻤﺎﻥ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺩﺭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤ&#= 65248;ﻰ ﻭ ﺳﻠﻮﮐﻰ، ﺑﺎ ﻧﻴﺮﻭﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺸﻖ ﻭﺑﺎﻭﺭﻯ، ﻭ ﻳﻘﻴﻦ ﺑﺎﻟﻮﻫﻴّﺖ و= 04;ی ﺍﻟﻬﻰ، ﻣﺪﺍﻡ ﺩﺭ ﺗﻮﺳّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﻭ ﺑﺎﻳﺪ ﺑﻮﺩ.= ﻭ ﺍﮔﺮ ﻣﺪﺍﻡ ﺑﺎﺷﺪ ﺑﻬﺘﺮ. ﻭ ﻫﺮﺑﺎﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺑﺸﺮﻁ ﮐﺎﻓﻰ ﻭﺣﺪّ ﮐﻔﺎﻳﺖ &#= 65165;ﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﭘﻴﺸﺮﻓت ﺠﺪﻳﺪﻯ ﺩﺭﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﻓﻬﻢ ﻓﻠﺴﻔﻪ ﺣﻴﺎت ﻤﻴﻴﺎﺑﻴﻢ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM062><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M062<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M062'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>خلاء یا فراغ </span></b><b><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></b>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻄﻌﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻭﻫﺴﺘﻰ ﺧﻠﺄ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻳﺎ ﻣﻤﻠﻮ ﺍﺯ ﺍﺷﻴاء ﻭ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻳﺎ ﻣﻤﻠﻮ ﺍﺯ ﺁﺗﻤﻬﺎﻯ ﭘﺮﺍ&#= 64400;ﻨﺪﻩ ﮔﻮﻧﺎﮔﻮﻥ، ﮐ= 5258; ﻗﺮﺍﺭ ﺍﺳﺖ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻌﺪ، ﺍﻳ&#= 65254; ﺫﺭﺍﺕ ﺑﻬﻢ ﺑﺮﺳﻨﺪ، ﻭﺗﻮ= 5193;ﻩ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﺍﮐﻤ= 5264; ﮐﺮﺍﺕ ﻭ ﺳﻨﮕﻬﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﺑﺪﻫﻨﺪ. ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺃﺗﻤﻬﺎ ﺩﺭ ﻓﻀﺎ ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﭼﻬﻞ ﺳﺎﻧﺘﻴﻤﺘﺮ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﻫﺮ ﺩﻭ ﺃﺗﻢ ﺁﺯ= ﺍﺩ ﺭﺍ ﺩﺭ ﻓﻀﺎﻣﻴﮕﺮﺩﺪ. &= #65261; ﻫﻤﻪ ﺗﻘﺮﻳﺒﺎ ﺑﻴﻚ ﺳﺮﻋﺖ ﻭ ﺟﻬﺖ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ، ﺗﺎ ﭘس ﺍﺯ ﻗﺮﻧﻬﺎ ﭼﻪ ﺗﺼﺎﺩﻓﻰ ﺑﻬﻢ ﺑﮑﻨﻨﺪ ﺗﺎ ﺗﻮﺩه اﻯ ﺭﺍ ﺑﺎﻫﻢ ﺑﺴﺎﺯﻧﺪ. ﻭﻟﻰ ﻫﺮ ﺃﺗﻢ، ﺗﻨﻬ&#= 65166; ﻳﺎ ﺑﺎ ﺩﻳﮕﺮ ﺃﺗﻤﻬﺎ، ﺣﻴﺎ= 5173; ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﻓﻀﺎ ﻭﮐﻮﺍﻧﺘﻮﻣﻬ= 5166; ﺭﺍ ﺩﺭ ﻣﺤﺘﻮﻳ&= #65166;ﺕ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻋﻠﺎﺋﻢ ﺣﻴﺎﺕ ﻭﺗﻮﻟﻴﺪ ﻣثل = 5197;ﺍ ﺩﺭ ﺃﺗﻤﻬﺎ ﻧﻤﻰ ﻳﺎﺑﻴﻢ، &#= 65165;ﻣﺎ ﺗﻐﻴﺮ ﻣﺎﻫﻴّﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺯﻧﺪ= ﮔﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263; ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ ﻭ ﺩﻭﺭ ﺧﻮﺩﻣﻴﮕﺮﺩﻧ= 5194;، ﻭ ﺑﺴﻮﻯ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻫﺴﺘﻰ ﭘﻴﺶ ﻣﻴ&= #65198;ﻭﻧﺪ. ﺑﺎﺯ ﺩﺭ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺃﺗﻤﻬﺎ ﮐﻪ ﺍﺯ ﭼﻬﻞ ﺳﺎﻧﺘﻴﻤ&#= 65176;ﺮ ﮔﻔﺘﻪ ﺷﺪ، ﻣﻤ&#= 65248;ﻮ ﺍﺯ ﺫﺭﺍﺕ ﻗﺒﻞ ﺃﺗﻤﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺍﺯﻣﺎﺩﻩ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﻭ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺑﺪﺭﺳﺘﻰ ﻣﻴﮕﻔﺘﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺗﺮ ﻭ ﺃثیر، ﮐﻪ ﺑﺎʋ= 99; ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺯﻣﺎﻧﻰ ﺩﺭﺍﺯ ﺍﺯﺍﻧﻮﺍﻉ ﺃثیری ﻮﺗﺤت ﺃثیری ﺒﺎﻧﻮᥴ= 5;ﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﺎﺩﻯ ﻭﺃﺗﻤﻰ ﺑﺮﺳﻨﺪ. ﻭﺗثب= 740;ت ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﮔﺮﺩﻧﺪ. ﻭﻣﻨﻄ&= #65240;ﺎ ﺩﺭ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺫﺭﺍﺕ ﺃثیرﻯ ﺑﺎﺯ ﻓﺎﺻﻠﻪ ﻫﺎ ﻭ ﻣﻮﺍﺩ ﺭﻳﺰﺗﺮ ﺗﺤﺖ ﺃثیرﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ &= #65261;ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﻓﺮﺽ ﺫﺭّﺍﺕ ﺭﻳﺰﺗﺮ ﻣﻄﺮﺡ &= #65165;ﺳﺖ، ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻤﺎﺩﻩ( ﺷِﺒﻪ ﻋﺪﻡ) ﺩﺭ ﻟﺎﻫﻮﺕ ﺑﺮﺳﻴﻢ. ﻣﺎﺩﻩ ﻭﻣﺎﻫﻴّﺖ ﺍﻟﻠﻪ، ﮐﻪ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺎﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷِبه عد= ;ﻡ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺍ&= #65247;ّﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﻤﻪ ﻫﺴﺘﻰ ﻫﺎ.= ﻣﺎﺩﻩ ﻭﻣﺎﻫﻴّﺘﻰ ﺍﮔﺮ ﺩﺍﺭﺩ، ﻋ&#= 65268;ﻦ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺍﺳﺖ. ﭼﻮﻥ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﻭﻳﮋﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ. ﮐ= ﻪ ﺁﻧﺮﺍ ﻣﺎﺩﻩ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﻣﻰ ﺧﻮﺍﻧﻴﻢ. ﮐﻬﺒ&= #65198;ﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، ﺑﺎﻳﺪ ﻣﻄﻠﻘﺎ ﺑﻌﺪﻡ ﻭﻧﺒﻮﺩ ﻭﻧﻴﺴﺘﻰ ﻣﺎﻫﻮﻯ ﺑﺮﻭﺩ&#= 1548; ﺗﺎ ﻓﺮﺿﺎﺩﺍﺧﻞ ﻋﺎﻟﻤﺨﺪﺍﻭﻧ= 5194; ﻫﻮ ﺷﻮﺩ. ﻭﻣﻨﻄ= ﻘﺎ ﺩﺭ ﻋﺪﻡ ﺷﺪﻥ ﻳﻚ ﻣﻮﺟﻮﺩ ﻓﺮﺽ ﻫﺮﮔﻮﻧﻪ &= #65193;ﻳﺪﻥ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﻭﻟﺬﺍ ﺩﺭﻫﺴﺘی ﻤﻄﻠﻘﺎ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﭼﻴﺰﻯ ﻧﻴﺴﺖ. ﻭ ﺩﺭ ﻫﺴﺘﻰ ﻫﺎ، ﻣﻄ&#= 65248;ﻘﺎ ﺟﺰ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺍﻳ= ﻦ ﺍﺳﺖ ﻓﻀﺎﻯ ﺁﺳﻤﺎﻧﻬﺎ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻭﺣﺘﻰ ﺩﺭ ﻓﻀﺎﻯ ﺑﻴﻦ ﺃﺗﻢ ﻫﺎ ﻭﺗﺮﮐﻴﺒﺎﺕ ﺍﺗﻤّﻰ. ﺍﮔﺮ ﺩﺭ ﻭﺟﻮﺩ ﻫﺮﻣﺎﺩﻩ ﻭﺗﻦ ﻣﺎ، ﺣﺘﻰ ﺩﺭ ﺫﻫﻦ ﻭﺗﺼﻮﺭ ﻣﺎ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺫﻫﻨﻴّﺎﺕ ﻣﺎ ﻧﻴﺰ ﻭﺟﻮﺩﻯ ﻋﺪﻣﻰ ﻧﻴﺴﺘﻨﺪ، ﻭ ﺍﺯ ﮔﻮﻧﻪ ﻫﺎﻯ ﻭﻳﮋﻩ ﻭﺟﻮﺩﻯ ﺧﻮﺩ. ﻭﻟﻰ ﺁﻳﺎ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺼﻮﺮ ﺧﻠﺄ ﺳﺎﺩﻩ ﻣﻴﺸﻮﺩ؟ﻳﺎ ﺍﻳﻦ ﺳؤﺍﻝ ﭘﻴﺶ ﻣﻴﺂﻳﺪ، &#= 64400;ﻪ ﻫﺮ ﻣﻈﺮﻭﻓﻰ ﻳﺎ ﭼﻴﺰﻯ، ﺑﺎ&#= 65267;ﺪ ﺩﺭ ﻇﺮﻓﻰ ﺑﺎﺷﺪﻭﻣﮑﺎﻥ ﻭ ﺟﺎﺋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻓﺮﺽ ﻣﻈﺮﻭﻑ ﺑﺪﻭﻥ ﻇﺮﻑ، ﺧﻠﺎﻑ ﻣﻨﻄﻖ ﻭﺍﺩﺭﺍﻙ ﻣﺎ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻳﺎﺳﺖ. ﭘس ﺘﻤﺎم اﻳﻦ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭ ﺷﺒﻪ ﻣﺎﺩﻯ، ﻭ ﺣﺘﻰ ﺃثیرﻯ ﻭ ﺷﺒﻪ ﻋﺪﻣﻰ، ﻭ&#= 65187;ﺘﻰ ﺧﻮﺩ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ، ﺑﺎ ﺗﻤﺎﻡ ﻋﻮﺍﻟﻢ ﺩﺭﻭﻥ ﺧﻮﺩ، ﺩ&#= 65197; ﮐﺠﺎ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ؟ﮔﺮﭼA= 258; ﺁﻧﺮﺍ (ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ) ﻣﻴﮕ= ﻮﻳﻨﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺧﻠﺎﺋﻰ ﺑﺎﺷﺪ&#= 1548; ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﮑﺎﻥ، ﻫﻤﻴﻦ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻭ ﺣﺘﻰ ﻋﺎﻟﻢ ﻟﺎﻫﻮﺕ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﻓﺮﺽ ﺧﻠﺄ ﻭ ﻋﺪﻡ ﺭﺍ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺪﻭﻥ ﺣﻘﻴﻘﺖ ﺑﺪﺍﻧﻴﻢ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻭﻗﺘﻰ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻓﺘﻴﻢ&#= 1548; ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﺯ رَبّ ﺭﺣﻤﺎﻥ ﺑﻴﺎﺑﻴﻢ، ﺷﺎ= 5267;ﺪ ﺩﺭﻙ ﺑﻬﺘﺮﻯ ﺍﺯ ﺧﻠﺄ ﻭ ﻋﺪﻡ ﻭ ﻣﻄﻠﻖ ﻭ ﺃﺑﺪﻳّﺖ ﺑﻨﻤﺎﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﻪ ﺭﻭﺍﻗﻴّﻮﻥ ﻳﻮﻧﺎﻥ ﻭ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ&#= 1548; ﻫﺴﺘﻰ ﺭﺍ ﺑﺮ ﺍﺳﺎس ﺍﺗﺼﺎﻝ ﻭ ﻣﻠﺄ ﻣﻴﺪﺍﻧﺪ. (ﻣﻠﺄ= ﺍﺯﺧﻠﺄ) ﻳﻌﻨﻰ ﻣﻤﻠﻮ ﻭ ﺩﺭ ﺍﺷﻐﺎﻝ ﺍﺷﻴﺎﺋﻰ ﺑﻮﺩ&#= 65253; ﺍﺳﺖ. ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺩﺭ ﻓﻀﺎﻯ ﻭﺟﻮﺩﻯ ﺧﻮﺩ، ﺑﺎﻫﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﺄثیر ﻭ ﺗﺄث¡= 7;ر، ﻭ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﻫﺴﺘﻨﺪ. ﻭﻣﺪﺍ&= #65249; ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍ ﺩﺍﺭﻧﺪ، ﻭ (ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ) ﺭﺍ ﺗﺸﮑﻴل ﻤﻴﺪﻫﻨﺪ. ﮐﻪ ﺩﻭ ﻟﺤﻈﻪ ﻫﺮﻳﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺁﻧﻬﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﺩ= ﻳﻮﺟﺎﻧس ﻳﻮﻧﺎﻧﻰ ﻋﺎﺭﻑ، ﻣﻨﮑﺮ ﻭﺟﻮﺩ ﺧﻠﺄ ﺑﻮﺩ. ﻭﻟﻰ ﻫﻨﻮﺯ ﻧﮕﻔﺘﻪ&#= 1548; ﮐﻪ ﻭﺟﻮﺩ ﻧﻬﺎﺋﻰ ﺩﺭ ﮐﺠﺎ ﻣﻴﺒﺎﺷﺪ. = ﻭﻫﺮﺟﺎ که ﺒﺎﺷﺪ ﺑﻴﺮﻭﻥ ﺁﻥ ﮐﺠﺎ ﺍﺳﺖ؟ﻭ ﺁﻳﺎ ﺧﻠﺄ ﺍﺳﺖ&= #1548; ﻳﺎ ﺑﺎﺯ ﻫﻤﻪ ﺭﺍ ﺩﺭ ﻋﺎﻟﻢ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﺪﺍﻧﻴﻢ؟ ﮐﻪ ﺁﻧﮕﺎﻩ ﻋﺎﻟﻢ (ﻣﻄﻠﻖ ﻋ= ﻠﻰ ﺍﻟﺎﻃﻠﺎﻕ) ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65193;ﺭ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺪﺍﺧﻞ، ﻣ&#= 65198;ﺯﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ک&= #1607; ﺁﻧﮕﺎﻩ ﻓﺮﺽ ﭼﻨﺎﻥ ﺧﻠﺎﺋﻰ&#= 1548; ﺑﻬﺘﺮﺍﺳﺖ ﻧﺎﻡ ﻋﺪﻡ ﺑﺪﺍﻧﻴﻢ. ﺍﻣﻴ&= #65194;ﻭﺍﺭﻡ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍ ﺑﺒﺨﺸﺪ، ﮐﻪ ﺩﻧﺒﺎﻝ ﺫﻫﻦ ﻭﻗﻠﻢ ﺧﻮﺩ ﺭﺍﻩ ﺍﻓﺘﺎﺩه اﻡ ﻭﺑﺂﻥ ﻣﺮﺯﻫﺎ ی ﺒﻴﺮﻭﻥ ﻫﺎﻫﻮﺕ ﺭﺳﻴﺪﻡ ﮐﻪ در ﺻﺤﺒﺖ ﺍﺯ ﺧﻠﺄ = ﺑﻔﺮﺽ ﻋﺪﻡ ﺭﺳﻴﺪﻡ. ﺷ= ﺎﻳﺪ ﺑﺨﻮﺍﻫم ﺁﺭﺍﻡ ﮔﺮﺩﻡ. ﺍ= ﻣﺎ ﭼﻪ ﮐﻨﻢ ﺍﮔﺮ ﻣﻦ ﻧﮕﻮﻳﻢ. ﻭ ﺳﭙس ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﺧﻠﺄ، ﻣ&#= 65166; ﺭﺍ ﺭﺍﺣﺖ ﻧﻤﻰ ﮔﺬﺍﺭﺩ ﻟﺬﺍ ﺩﻳﻮﺟﺎﻧس ﻭ ﺍﻣثاﻝ ﻋﺎﺭﻑ ﺍﻭ، ﮐﻞّ ﻭﺟﻮﺩ ﺭﺍ ﻣﺘﺼﻞ ﺑﻬﻢ ﻭﻫﻢ ﺁﻫﻨﮓ ﻫﻢ&= #1548; ﻭ ﺩﺭ ﺍﺗﺼﺎﻝ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻫﻢ ﻣﻴﺪﺍﻧﺪ. ﭼﻪ ﺍﻳﻦ ﻣﻔﻬﻮﻡ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﻧﺎﺳﻮﺕ ﻭﺍﺟﺮﺍﻡ ﺁﺳﻤ&#= 65166;ﻧﻰ ﺑﺪﺍﻧﻴﻢ، ﻭﻳ= 5166; ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﻓﺮﺍﻭﺍﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﻏﻴﺒﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻮﺋﻴ= 5250;. ﮐﻪ ﻫﺴﺖ. ﺍﺯ ﺑﻴﻨﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ و یونیفرسال ه= 75; ﻳﺎﺩ ﮐﺮﺩه اﻳﻢ، ﮐﻪ ﻗﺒل اﺯ ﺁﻥ ﻣﻠﮑﻮﺕ&#= 1548; ﻭﺑﻌﺪ ﺍﺯ ﺁﻧﻬﺎ ﻟﺎﻫﻮﺕ ﺍﻟله ﻤﻴﺒﺎﺷA= 194;. ﮐﻪ ﺑﺎﺯ ﻣﻔﻬﻮﻡ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻫﻤﻪ ﻋﻠﻰ ﺭﻏﻢ ﻇﺎﻫﺮﺍ ﺟﺪﺍ ﺍﺯ ﻫﻢ، ﻳﻚ ﻭﺍﺣﺪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﮔﻮﺋ&= #65264; ﭼﻮﻥ ﺑﻨﺪﺗﺴﺒﻴﺢ ﻓﺮﺍﻭﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﮑﻠﻰ ثاﺑﺖ ﺩﺭ ﺁﻭﺭﺩه اﺳﺖ. ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻋﻮﺍﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺗﺒﺎﻃﻰ ﻧﻬﺎﺋﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ، ﻭ ﺁﻧﺮﺍ (ﻗﻴّﻮﻣﻴّﺖ ) ﻣﻴﺨﻮﺍﻧﻴﻢ ﻳ&#= 65228;ﻨﻰ ﺁﻥ ﻣﻮﺟﻮﺩﺍﺕ&#= 1548; ﺑﻌﻨﻮﺍﻥ ﭼﻮﻥ ﮐﺮﺍﺕ ﺭﺍ ﺑﺎ ﺑﻨﺪ ﺍﻟﻬﻰ ﺑﻬﻢ ﺑﺴﺘﻪ، ﻭ ﻫﺮ ﺷﮑﻠﻰ ﺭﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﺪ، ثاʋ= 69;ﺖ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺗﺎ ﭘﺮﺍﮐﻨﺪه ﺩﺭ ﺻﻮﺭﺕ ﻧﺸﻮﻧﺪ. = ﮔﺮﭼﻪ ﺍﻳﻦ ثباﺕ ﺑﺎA= 199; ﻟﺤظه اﻯ ﺍﺳﺖ. &#= 65199;ﻳﺮﺍ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻳﺎﻓت= 607; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻮﺭﺗﻬ= 5166; ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ، ﺍﻳﻦ ﺗﺮﺍﮐﻤﺎﺕ ﺍﺗﻤﻰ ﻭﺩﻭﻥ ﺃﺗﻤﻰ، ﻫﻤﭽﻨ= 5166;ﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻟﺤظه اﻯ ثاﺑ᥵= 4; ﻫﺴﺘﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﺣﺴﺎس &#= 1579;باﺕ ﺩﺭ ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎﻥ میکنیم. ﮐﻪ ﻋﻠﻰ ﺭﻏﻢ ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺗﺠﺪﻳﺪ ﺗﻤﺎﻡ ﺍﺗﻤﻬﺎی ﺘﻦ ﻣﺎ، ﻭ ﺣﺘﻰ ﺗﻐﻴﻴﺮ ﺃثیرﻫﺎﻯ ﺫﻫʌ= 54; ﻭ ﺭﻭﺍﻥ ﻣﺎ، ﻭ ﺗﻐﻴﻴﺮ ﺗﺤﺖ ﺃثیرﻯ ﺭﻭﺍﻧʌ= 64; ﻣﺎ، ﺗﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﻴﺎﺑﺪ&#= 1548; ﺑﺎﺯ ﺧﻮﺩﺭﺍ ثاﺑﺖ، ﻭﻫﻤﺎʌ= 53; ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﻣﮕ&= #65198; ﻣﺮﮒ ﻧﻮﻋﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻳﻌ= ﻨﻰ(ﻣﻦ) ﺧﻮﺩ ﺭﺍ، ﻫﻤﺎ&#= 65253; ﻣﻴﻤﻮﻥ ﭘﻴﺸﻴﻦ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ&= #65247;ﻰ ﻫﻤﺎﻥ ﻃﻔﻞ ﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﻴﻢ. ﻭ ﺍﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺭﺟﻌا ﺒﺠﻬﺎﻥ ﮐﻨﻴﻢ، ﺧﺎﻃﺮ= 5257; ﻣﻦ ﺑﺸﺮﻯ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ، ﺯﻳﺮﺍ ﻣﺮﮒ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷته اﻳﻢ. ﻭ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﻮﻓﻖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺁﺯﻣﺎﻳﺶ ﮐﺮﺩﻫﺎﻧﺪ، ﻫ= 5252;ﭽﻨﺎﻥ(ﻣﻦ)ﻗﺒA= 248;ﺎﺯ ﻧﺠﺎﺕ ﺧﻮﺩ ﺭﺍ ﺑﺨﺎﻃﺮ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﮔﺎﻫﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ ﮐﻪ ﻣﻦ ﺍﻟﻬﻰ ﻳ= ﺎﻓته اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻓﻠﺎﺳﻔ= ﻪ ﺑﺎﺯ ﻭﺟﻮﺩ ﺧﻠﺄ ﺭﺍ، ﻧﺎﭼ&#= 65166;ﺭ ﺑﻴﻦ ﻫﺴﺘی ها= 40; ﻤﻮﺟﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮔﺮﭼ&= #65258; ﺁﻧﺮﺍ ﺑﺪﻭﻥ ﻫﺮﻣﺎﺩﻩ، ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺍﺧﻞ ﺍﻳﻦ ﺧﻠﺄ ﺑﺪﺍﻧﻨﺪ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺑﻴﺎﻧﺎﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩ، &#= 65255;ﺎﭼﺎﺭﻧﺪ ﺁﻥ ﺧﻠﺄ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﺭﺍ ﻓﺮﺽ ﮐﻨﻨﺪ. ﻭ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﺑﺎﻟ&#= 65156;ﺧﺮﻩ ﻗﻄﻌﺎ ﻭ ﺑﻘﻮﻟﻰ ﺩﺭ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻫﺎ، ﻭﻗﺘﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪ ﺍﻳﻦ ﺧﻠﺄ ﻫﺎ ﭘﺮ ﺷﻮﻧﺪ ﻭ= ﻣﺤﺘﻮﺍ ﺑﻴﺎﺑﻨﺪ. ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ، ﻫﻨ&#= 65262;ﺯ ﻳﮑﻰ ﺧﻠﺄ ﻣﺎ ﻭﺭﺍﻯ ﺍﻳﻦ ﺧﻠﺄ ﭘﺮﺷﺪﻩ، &#= 65259;ﻤﭽﻨﺎﻥ ﻣﺎ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻓﮑﺮ ﺍﻧﺒﺴﺎﻁ ﻭﺗﻮﺳﻌﻪ ﻫﺴﺘﻰ ﭘس ﺍﺯ ﺑ&= #65268;ﮓ ﺑﻨﮓ ﺩﺭ ﺫﻫﻦ ﻫﻤﻪ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳفه اﻓﺘﺎﺩﻩ. ﻭﻟﻰ ﺑﺎﻳﺪ ﻓﺮﺍﻣﻮ&#= 65205; ﻧﮑﻨﻴﻢ، ﮐﻪ ﺍﻳﻦ ﺍﺳﺘﻨﺒﺎﻁ ﺑﭽﻨﺪﻳﻦ ﺷﮑﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ. ﺍﺳﺘﻨﺒﺎﻁ ﺍﻓﻘﻰ که کوﺋʌ= 64; ﮐﻬﮑﺸﺎﻧﻰ ﺑﺸﮑﻞ ﺩﻳﺴﻚ، &#= 65251;ﺪﺍﻡ ﻣﺤﻴﻂ ﺁﻥ ﺍﻓﺰﻭﺩ ﻣﻴﮕﺮﺩﺩ، ﻭ ﻧﻪ ﺩﺭ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﺁﻥ. ﻭ ﻳﺎ ﺍﺳﺘﻨﺒﺎﻁ ﺑﺼﻮﺭﺕ ﮐﺮﻭﻯ ﺑﺎﺷﺪ، ﮐﻪ مانند هر انفجاری ﺍﺯ ﻫﻤﻪ ﺟﻬﺎﺕ ﻭﺳﻌﺖ ﺑﻴﺎﺑﺪ. = ﺁﻧﮕﺎﻩ ﻓﮑﺮ ﺍﺭﺗﺒﺎﻁ ﻫﺴﺘﻰ ﻫﺎ ﺑﺎﻫ&= #65250; ﺗﻀﻌﻴﻒ ﻣﻴﻴﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺷﮑﺎﻝ ﻫﻨﺪﺳﻰ ﻋﺠﻴﺒﻰ ﺭﺍ ﺗﺼﻮﺭ ﮐﺮﺩ، ﮐ&#= 65258; ﺍﻳﻦ ﺍﻧﺒﺴﺎﻁ ﺑﺎﺯ ﺑﺤﺎﻝ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻣﺎﻧﻨﺪ ﺁﻧﮑﻪ ﻃﺒﻖ ﻧﻈﺮﻳّﻪ ﺍﻧﺸﺘﻦ، ﮐﻪ ﻧﻮﺭ ﻧﻴﺰ ﻭﻟﻮ ﺃﻧﺪﻙ، ﺗﺤﺖ ﺟﺎﺫﺑﻪ ﻭﺳﻂ ﮐﻬﮑﺸﺎﻥ. ﺣﺎﻝ ﻣﻴﮕﻮﺋﻴﻢ ﺩﺭ ﻭﺳﻂ ﻫﺴﺘﻰ، ﻭ&#= 65165;ﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﻓﺮﺽ ﻭﺳﻂ ﻫﺴﺘﻰ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ، ﮐ= 5258; ﻣﻨﺸﺄ ﭘﻴﺪﺍﻳﺶ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺍﺗﻤﻰ ﻭ ﮐﺮﺍﺕ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻧﻮﺭ ﭘس ﺍﺯ ﺑﻴﺴﺖ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ ﺍﻧﺤﺮﺍﻑ، ﺑﺠ= 5166;ﻯ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭﺣﺎ&= #65247;ﺎ ﺻﺤﺒﺖ ﺍﺯ ﺳﻰ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ ﻧﻮﺭﻯ ﺑﺮﺍﻯ ﻧ&= #65224;ﺮﻳﻪ ﺍﻧﺸﺘﻦ ﻣﻴﮑﻨند. ﻭ ﻟﺬﺍ ﮐﺮﺍﺕ ﻭ ﮐﻬﮑﺸﺎﻥ ﻭ ﺣﺘﻰ ﺫﺭﺍﺕ ﮐﻪ ﺗﺤﺖ ﻫﻤﺎﻥ ﺟﺎﺫﺑﻪ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ ﻳﺎ ﻣﺮﮐﺰ ﻫﺴﺘﻰ ﺑﺎﺷﺪ، ﻣﺮﺯﻫ= 5166;ﻯ ﺑﺠﺎﻯ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕ&= #65198;ﺩﻧﺪ ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮ، ﭘس اﺯ ﺑﻴﮓ ﺑﻨﮓ ﺑﺘﺮﺍﮐم ﻨﺨﺴﺘﻴﻦ ﺧﻮﺩ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;، ﮐﻪ ﺑﻴﮓ ﺑﻨﮓ ﺟﺪﻳﺪﻯ ﺑﺴﺎﺯﻧﺪ ﺯﻳﺮ&#= 65165; ﺩﻳﺪﻩ ﺷﺪﻩ، ﮐ&#= 65258; ﭼﮕﻮﻧﻪ ﺍﺟﺰﺍﻯ ﺃﺗﻢ ﻫﺎ، ﻭﺷﺎﻳﺪ ﻫﻢ خود ﺃﺗﻤﻬﺎی محسوس شده ما ﻭ ﺣﺘﻰ ﮐﻬﮑﺸﺎ&= #65255;ﻬﺎ ﺑﺪﺭﻭﻥ ﺣﻔﺮﻩ ﺳﻴﺎﻩ ﻣﺮﮐﺰﻫﺴﺘی ﻤﻴﺮﻭﻧﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺣﻔﺮﻩ ﺳﻴﺎه اﺯ ﻧﻈﺮ ﻣﺎ، ﺧ&#= 65262;ﺩ هر ﺑﻠﻌﻴﺪﻩ ه= 75; هر یک ﮐﻬﮑﺸﺎﻧﻬﺎ ﻭﺣﺘﻰ ﺧﻮﺷﻪ ﻫﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﺑﺎ&#= 65207;ند. ﮐﻪ ﻫﺮ ﺧﻮﺷﻪ ﮐﻬﮑﺸﺎﻧﻰ، ﺧ= 5262;ﺩ ﭼﻨﺪ ﺻﺪ ﻣﻠﻴﺎﺭﺩ ﮐﻬﮑﺸﺎﻥ ﺩﺍﺭﺩ. ﮐﻬﮑﺸﺎ&= #65255;ﻰ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﭘﻴﺶ ﺁﻓﺮ&= #65267;ﺪﻩ ﺷﺪﻧﺪ ﻭ ﺍﺯ ﺑﻴﮓ ﺑﻨﮓ ﺧﺎﺹ ﺧﻮﺩ ﺟﺪﺍ ﺷﺪه اﻧﺪ. ﺑﻌﺪ بارها و باره= 575; ﺑﺪﺭﻭﻥ ﺣﻔﺮﻩ ﺳﻴﺎﻫﻰ ﺭﻓﺘﻨﺪ. ﻭﻟی هنوﺯﻧﻮﺭ سابق آﻧﻬﺎ ﺑﺴﻮﻯ ﻣﺎ نرسیده. ﮐﻪ ﺣﺘﻰ ﮔﻔته ﺸﺪﻩ، ﮐﻪ ﺑﻴﺴت ﻤﻠﻴﺎﺭﻫﺎ ﺳﺎﻝ ﻧﻮﺭﻯ ﺁﻳﻨﺪه ﺘﺎﺯﻩ ﺍﻭﻟﻴﻦ ﻧﻮﺭ ﺁﻧﻬﺎ ﺑﺰﻣﻴﻦ ﻣﺎ ﺍﮔﺮ ﺑﺎﺷﻴﻢ ﻣﻴﺮﺳﺪ. ﺍﮔﺮ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻭﺳﻌﺖ ( ﺗﺼﻮﺭﻯ ﻋﺎﻡ )ﺩﺍﺷﺘﻪ ﺑﺎشیم. ﺍﺯ ﻳﻚ ﻣﺘﻔﮑّﺮ ﺍﻟﻤﺎﻧﻰ ﺑﺨﺎﻃﺮ ﺩﺍﺭﻡ&#= 1548; ﮐﻪ ﭼﻨﺪﻳﻦ ﺷﮑﻞ ﻫﻨﺪﺳﻰ، &#= 65231;ﻴﺮ ﺍﺯ ﻫﻨﺪﺳﻪ ﻣﻔﻬﻮﻡ ﻣﺎ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ. = ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﺴﺘﻰ ﺑﺠﺎﻯ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻳﻌﻨ&= #65264; ﻓﺮﺽ ﺍﺩﺍﻣﻪ ﺃﺑﺪﻯ ﺍﻧﺒﺴﺎﻁ ﺍﻓﻘﻰ ﻫﺴﺘﻰ، &#= 65261; ﺣﺘﻰ ﮐﺮﻩ ﻫﺴﺘﻰ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻧﻈﺮﻳﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﮐ= 5258; ﺑﺎﺯﮔﺸﺖ ﻫﺴﺘﻰ ﺑﺤﻔﺮﻩ ﺳﻴﺎﻩ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺗﺒﺪﻳﻞ ﺑﺒﺎﺯﮔﺸﺖ ﻧﺎﺳﻮت ﺃﺗﻤﻰ مادی، ﺑﻤﻠﮑﻮ= ;ت ﺃثیرﻯ، ﻭﻳﺎ ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﺎﺳﻮﺗﻰ سنگین تر ماد= 740; ﺑﺎﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﻣﻠﮑﻮﺗﻰ ﺑﮕﻮﺋﻴﻢ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺑﺎ ﺑﻴﮓ ﺑﻨﮓ ﻫﺎ، &= #65227;ﻮﺍﻟﻢ ﻣﺎﺩﻯ ﺑﺴﻴﺎﺭ ﺳﻨﮕﻴﻦ ﻣﺎﺳﻮﺕ، ﺩﺭﻣ= 5198;ﮐﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻬﮑﺸﺎﻧﻬﺎﻯ ﺩﺭ ﺍﻧﺒﺴﺎﻁ، &#= 65175;ﺒﺪﻳﻞ ﺑﻌﺎﻟﻢ ﺃﺗﻤﻰ ﻧﺎﺳﻮﺗﻰ ﻣﻴﺸﻮﺩ، ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺤﻔﺮﻩ ﻭ ﻧﻴﺴﺖ ﺷﺪﻥ ﺍﺯ ﻧﻈﺮ، ﻣﺎ ﺗﺒﺪﻳﻞ ﺁﻧﻬﺎ ﺑماهیّت عاﻟﻢ ﻣﻠﮑﻮﺗA= 264; میشود. ﺯﻳﺮﺍ ﻣﻮﺍﺩ ﺭﺳﻴﺪﻩ ﺑﺪﺍﺧﻞ ﺣﻔﺮﻩ&#= 1548; ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺣﻔﺮﻩ ﮐﻬﮑﺸﺎﻥ ﺑﻴﺮﻭﻥ ﻧﻤﻴﺮﻭﺩ. که ﺤﺘﻰ ﺍﺯ ﺯﻳﺮ ﮐﻬﮑﺸﺎﻥ، ﺑﺎ= 5199; ﻣﻮﺟﻮﺩﺍت ﺮﺍ ﺩﺭ ﺣﻔﺮﻩ ﻣﻴﮕذرند. ﮔﻮʋ= 63;ﻰ ( ﻫﺴﺘﻰ) ﺩﺭ ﺣﻔﺮﻩ(ﻧﻴﺴﺖ)ﻣ&= #65268;ﺸﻮﺩ. ﻳﻌﻨﻰ ﻧﺎﺳﻮﺕ ﻣﺎﺳﻮﺗﻰ ﻣﻴﺸﻮﺩ، ﻭﻳﺎ= 5169;ﺎﻟﻌﮑس، ﻧﺎﺳﻮﺕ، ﺃثیž= 5;ﻯ ﻣﻠﮑﻮﺗﻰ ﻣﻴﺸﻮﺩ. ﻭﻫﻤﻴ&= #65254; ﻓﺮﺽ ﺩﺭ ﺗﻤﺎﻣﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﻓﺮﺿﻰ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻢ، &#= 65169;ﺎ ﺍﻳﻦ ﻧﻈﺮﻳﻪ (ﭘﺎﻳﺎﻥ ﻭﺟﻮﺩﻯ) ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﻗﺎﺋﻞ ﺷﻮﻳﻢ، ﻭﻟﻰ ﻣﻴﺘﻮﺍﻧﻢ ﭘﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺟﺒﺮﻭ&#= 65175;ﻰ، ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّت ﺮﺍ ﻓﺮﺽ ﮐﺮﺩ. ﺯﻳﺮ= ﺍ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﻫﻤﮕﺎﻥ ﻭ ﻫﻤﻪ ﺍﺷﻴاء، ﺑﺎﻳʋ= 94; ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯ ﮔﺮﺩﺩ. ﮔﺮﭼﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ&= #1548; ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ &#= 65169;ﺎﻟﺎﺗﺮ، ﻭﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ&#= 1548; ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭﻣﮑ&= #65166;ﻥ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺧﺎﻟﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ فرض ﺧﻠﺄ ﻭﻋﺪ= 05; ﭙﻴش ﻤﻴﺂﻳﺪ. ﺍ&= #65247;ﺒﺘﻪ ﺑﺎ ﺍﻳﻦ ﻓﺮﺽ، &= #64400;ﻪ ﻣﺪﺍﻡ ﺍﺭﻭﺍﺡ ﺍﻭﻟﻴﻪ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ، ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261; ﻓﺮﺽ ﭘﺎﻳﺎﻥ هر گونه ﺁﻓﺮﻳ= ;ﻨﺸﻬﺎﻯ ﺍﻭﻟﻴّﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻓﺮﺽ ﻧﺎﺩﺭﺳﺘﻰ ﺍﺳﺖ. ﮐﻪ ﮐﺎﺭ ﺧ= ;ﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ( ﺣﺪّ ﻭ ﺣﺪﻭﺩﻯ) ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻘﻮﻝ ﺁﻥ ﺩﺭﻭﻳﺶ، ﮐﻪ ﮔﻔﺖ، ﺯﻣﺎﻧﻰ ﻫﻢ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ، ﮐﻪ ﺟﻬﻨّﻢ ﺧﺎﻟﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨّﻤA= 268;ﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ نه اﺯ ﮔﻮﺩﺍﻝ ﺁﺗﺶ ﺑﻨﺎﻡ ﺟﻬﻨّﻢ، ﺑﻠک = 7; اﺯﺟﻬﺎن ﻮیونیورسها= 40; جبروتی. ﻭ جهنّم ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ، ﺗﻌﺮ= 5267;ف ﺸﺪه که ﺪﺭ ﺗﺮﺟمه ﺘﻮﺭﺍ= 78; ﻴﻮﻧﺎﻧﻰ ﺑﻌﺒﺮﻯ ﮔﻮﻫﺎﻧﻮﻡ ﺷﺪ&#= 1548; ﻭﭼﻮن اﻋﺮﺍب ﺒﺮﺍﻯ( ﺻﺪﺍﻯ ﮔﺎف) شل ﺤﺮﻓی ﻨﺪﺍﺭﻧﺪ، ﻟﺬ= 5165; ﺟﻴﻢ ﻧﻮﺷﺘﻨﺪ&#= 1548; ﻭﮔﺎﻫﻰ ﻧﻴﺰ ﺣﺮﻑ ﻏﻴﻦ ﻳﺎ ﻗﺎﻑ ﻧﻴﺰ ﻣﻰ ﻧﻮﻳﺴﻨﺪ. ﻭ ﮔﻮﻫﺎﻧﻮﻡ ﺍﻳﻦ ﺑﺎﺭ ﻧﺰﺩ ﺍﻋﺮﺍﺏ ﺟﻬﻨّﻢ ﺷﺪ ﻭ ﺣ&= #65176;ﻰ ﻗﺮﻳﺶ ﺟﺤﻴﻢ ﻳﺎ ﮔﻬنیم ﮔﻔA= 174;. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺟﻬﻨّﻢ ﻫﺎ در حقیقت، ﺗﻮﻟﺪ= ﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. = چه ﻨﺴﺦ ﻣﺠﺪﺩﺑﺸﺮﻯ ﺑﺪﺗﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﺳﻘﻮﻁ ﮐﺮﺩﻩ، ﻭﻳﺎﺣ= 5176;ﻰ ﺑﺪﺗﺮ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻤﻴ= 5254; ﻟﺰﻭﻡ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭبّ اﻟﻨﻮﻉ، ﺍﻟﮕA= 262;ﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺑﺸﺮ ﻭﻟﻘﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺗﺠﻠّﻰ ﺭﻭﺡ القُدُس = ﺟﺒﺮﺋﻴﻞ در جبروت اول= 548; ﺗﺎ ﭘس ﺍﺯ ﺭﺟﻌﺘﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﻚ ﺭﻭﺡ ﻣﺪﺍﻡ ﺑﺎ ﺍﻳﺪﺁﻟﻬﺎﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺭبّ اﻟﻨﻮﻉ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈﻴﻢ ﺗﺮ، ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻧﺘﻴﺠﻪ ﺑﺤث ﺧﻠﺄ، ﻣﺎ ﺭﺍ ﺑﻤﻔﻬﻮﻡ(ﻣﮑﺎ&#= 65253;) ﻣﻰ ﺃﻧﺪﺍﺯﺩ. ﮐ= ﻪ ﺟﺎ ﻭ ﻇﺮﻓﻰ ﺑﺮﺍﻯ ﻣﻈﺮﻭﻓﺎﺕ ﻭﺟﻮﺩﻯ ﺑﺎﺷﺪ ﮐﻪ ﺁﻳﺎ ﺧﻮﺩ ﻇﺮﻑ ﻭﻣﮑﺎﻥ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻳﺎ ﻣﻌﺪﻭﻡ؟ﮐ= 5258; ﻓﺮﺽ ﻣﻌﺪﻭﻡ ﺷﺪﻥ ﺃﻣﺮﻯ ﺑﺎﻃﻞ ﺍﺳﺖ ﻭﺭﺍﻩ ﺣﻞ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ &= #65175;ﮑﺎﻣﻞ ﻓﮑﺮﻯ ﺍﻓﻘﻰ ﻭ ﺣﺘﻰ ﻋﻤﻮﺩﻯ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﻣﮑﺎﻥ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ ﺧﻮﺩﺵ ﺑﺎﻳﺪ ﺩﺭ ﻣﮑﺎ&= #65255;ﻰ ﺑﺎﺷﺪ. ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺨﻠﺄ ﻭﻋﺪﻡ ﻣﺠﺪﺩ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65264; ﺍﮔﺮ ﺍﻳﻦ ﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ ﺭﺍ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺎﻥ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، ﻭﺣ= 5176;ﻰ ﺧﻮﺩ ﻣﻠﮑﻮﺕ ﺭﺍ ﺩﺭ ﻣﮑﺎﻥﺟﺒﺮﻭﺗ= 5264; ﺑﺪﺍﻧﻴﻢ. ﻭ ﺑﺎ ﻓﺮﺽ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻣﻄﻠﻖ ﺟﺒﺮﻭﺗﻬﺎ، ﮐ= 5258; ﻣﮑﺎﻥ ﻭ ﻇﺮﻑ ﺁﻧﻬﺎ ﻟﺎﻫﻮﺕ ﺑﺎﺷﺪ، ﺗﺎﺯﻩ ﺧﻮﺩ ﻟﺎﻫﻮﺕ ﻭ ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ &= #65259;ﻮ، ﺩﺭ ﻣﮑﺎن ﻠﺎ ﻣﮑﺎﻥ ﻫﺎﻫﻮﺕ ﻋﻤّاء اﺳﺖ، ᥾= 1;ﺑﻰ ﻧﻬﺎﻳﺘﻰ (ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺎﻃﻠﺎﻕ) ﻣﺎﻧﻊ ﺁﻥ ﻣﻴﺸ&= #65262;ﺩ، ﮐﻪ ﻓﺮﺽ ﻣﮑﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺮ= 5165;ﻯ ﻣﻈﺮﻭﻑ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻯ خئا = 8;ند ﻫﻮ ﺑﺪﺍﻧﻴﻢ. ﮐ= ﻪ ﻧﺎﻡ (ﺧﻠﺄ ﻭﺍﻗﻌﻰ ﻭ ﻋﺪﻡ ﻭﺍﻗﻌﻰ)، ﺁﻧﻬ&#= 65250; ﺑﺮﺍﻯ ﻏﻴﺮ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ ﻭ ﺑﺎ&= #65247;ﺄﺧﺮﻩ ﺑﺎ ﭘﻮﺯﺵ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ= 548; ﺑﺤث ﺩﺭ ﺍﻳﻦ ﺧﻠﺄ ﻭﻣﮑﺎﻥ ﻭ ﻋﺪﻡ ﻭ ﻫﻤﺮﺍﻩ ﺁﻥ ﺑﺤث ﺩﺭ ﺯﻣ&= #65166;ﻥ ﺭﺍ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻔﻬﻮﻡ ﺧﺪﺍﻭﻧﺪ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264;، ﻭ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻮ ﻋﻘﻠﻰ ﺑی ﭙﺎﻳﺎن ﺁﻭﺭﺩﻳم که ﻤA= 166; ﺑﺎﻳﺪ ﺍﮔﺮ ﺳﻠﻮک اﻟﻬﻰ ﻭﺗﺰﮐیه ﻨﻔس A= 169;ﻨﻤﺎﺋﻴﻢ. ﻭﺁﻧﺮﺍ ﺭﺍﻩ ﺭﺳﻴﺪﻥ (ﺑﺂﻳﻨﺪه هاﻯ ﺑﺮﺗﺮ ﻭﺟﻮﺩﻯ &= #1608; نوعی ) ﺑﺪﺍﻧﻴA= 250;، ﺁﻧﮕﺎه این بحث ﻤﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ ﻭﻟﺬﺍ آنرا ﻣʌ= 20;ﺮﺡ ﮐﺮﺩه اﻳﻢ. ﻭﻋ&#= 65166;ﻗﺒت ﺒﺎ ﺍﻳﻦ ﺣﺪّ ﺃﻗﻞ ﻣﺤﺴﻮس ﺫ&#= 65259;ﻨﻰ ﻣﺎ، ﺍﻧﮑﺎﺭ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺁﻳﻨﺪه ﻫﺎﻯ ﻣﻨﺘﻈﺮ ﻣﺎ، ﻭ ﻳﺎ ﺍﻧﮑﺎﺭ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #65223;ﻴﻔﻪ ﻓﻄﺮﻯ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺎﻳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺍﻟّﺎ ﻣﻨﻄﻘﺎ= 548; ﻧﻪ ﺍﻳﻦ ﺁﺧﺮﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﺎ ﺑﻮﺩﻩ، ﻭ ﻧﻪ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﻫﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﻭ= ﺟﺰ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ، ﻧﻤﻴﺘ= 5262;ﺍﻥ ﻓﺮﺽ ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻤﻮﺩ. ﻣﻴﺘ= ﻮﺍﻧﻴﻢ ﺑﺤث ﺯﻣﺎﻥ، ﻭ ﺣﺘﻰ ﺧﻴﻠﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻭﻣﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﻣﺘ&= #65166;ﻓﻴﺰﻳﮑﻰ ﺭﺍ، ﺑﺪﻧﺒﺎﻝ ﻫﻤﻴﻦ ﺑﺤث ﺍﺩﺍﻣﻪ ﺑﺪﻫﻴﻢ. ﮐﻪ ﺯﻣﺎﻥ ﺑﻘﻮﻝ ﺯﻧﻮﻥ ﭘﻴﺎﻣﺒﺮ، ﻣؤA= 203;س ﻭ ﻣﺠﺪّﺩ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻧﻰ ﺭﻭﺍﻗﻰ ﺩﺭ ﻳﻮﻧﺎﻥ، ﻭﺷﻤ= 5166;ﺭﺵ ﻓﺎﺻله ﺰﻣﺎن®= 0; ﺣﺮﮐﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﭘس ﺍﺯ ﺣﺮﮐﺖ ﻭ ﺳﮑﻮﺕ، ﻭ ﺳﭙس &#= 65187;ﺮﮐﺖ ﺑﻌﺪﻯ. ﻭﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻣﮑﺎﻧﻰ ﻫﻤﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻣﺎﻥ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺩﺭ ﻓﺎﺻﻠﻪ ﺩﻭ ﺣﺮﮐﺖ، ﻫﻴﭻ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ. = ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺫﻫﻦ ﺑﺸﺮﻯ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺣﺎﻟی ﺮﺍ ﺩﺍﺭﺩ، ﻭ ﺍﺣﺴﺎس ﺳﮑﻮﻥ ﺑﻴﻦ ﺩﻭ ﺣﺮﮐﺖ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ. = ﻭ ﻳﺎ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺩﻭ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ، ﮐﻪ ﮔﻮﺋﻰ ﺳﺎﻋﺖ ﻟﺤظه اﻯ ﺧﺎﻣﻮﺵ ﺍﺯ ﺣﺮﮐﺖ ﻭ ﺻﺪﺍ ﺍﺳﺖ. ﺭﻭﺍﻗﻴّ&#= 65262;ﻥ ﺑﻌﺪﻯ ﻧﻴﺰ ﺟﻬﺎﻥ ﺭﺍ ﻫﻤﺎﻥ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺩﻭ ﺣﺮﮐﺖ ﻣﻴﺪﺍﻧﺪ ﻣﺎﻧﻨﺪ ﻟﺤﻈﻪ ﺗﻮﻟﺪ ﻭ ﻟﺤﻈﻪ ﻣﺮﮒ، ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﺭﻭﺡ ﺑﺸﺮﻯ ﻣﺎ.= ﻭﻟﻰ ﻭﺟﻮﺩ ﻗﺒﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 1548; ﻭﻭﺟﻮﺩ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐ&= #65198;ﺩه اﻳم ﻮﻳﺎ ﻫﻨﻮﺯ ﺑﺪﺍن ﻨﺮﺳﻴﺪه اﻳﻢ. &#= 65165;ﻳن ﻔﺮض ﻤﻨﻄﻘﻰ ﻧﻴﺴﺖ، که ﻤﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻬﺎ ﻭﺩﻫﺮﻳّﻮﻥ ﻣﻴﮑﻨﻨﺪ ﻭﺧﻮ&#= 65193;ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺘﻴﺠﻪ ﻳﻚ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ&= #65247;ﻰ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﺩﺭ ﻣﮑﺘﺐ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ، ﻧ&#= 65176;ﻴﺠﻪ ﺗﺨﻠﻴﻪ ﻭﺟﻮﺩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮ&= #65263;، ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺤﻠﻴﻪ ﻭﺗﻘﻮﻳﺖ ﺁﻥ ﺩ&= #65197; ﺗﻘﻮﺍ، ﺑﺼﻔﺎ= 578; اﻟﻬﻰ ﻭ ﺗﺸﺒّﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻤﺮﺍﺗﺐ الگ = 8;های ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ ﻣﻴﺮﺳﺎﻧﻴم ﻮﺩﺭﮐﻤﺎل ﻨﻬﺎﺋﻰ ﺣﺘﻰ ﺑﻬﻔت هزﺍﺭ ﺳﺎل ﺁﻳﻨﺪه ﻤﻴﺘﻮﺍن ﺮﺳﻴﺪ. و ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﺟﺴﺖ. ﻭ= ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺳﻤﺒﻮﻟﻬﺎ ﻭﺗﻤثیلاﺗﻰ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ میبتوان ﺩﻳﺪ.= ﮔﻮﺋﻰ ﺭﻭح ﺴﺎﻟﻚ ﺩﺭﺭؤﻳﺎ، ﻣﺎA= 259;ﻴّﺖ ﻓﻮق ﺒﺸﺮﻯ ﻳﺎﻓته اﺳﺖ. ک= 07; ﺤﺮﮐت ﻔﮑﺮﻯ ﻭﺭؤﻳﺎﺋﻰ (ﺑﻴﻦ ﮐﻬﮑﺸﺎﻧﻰ)ﻭﺑ&#= 65268;ﻦ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65207;ﺪﻩ، ﭼﻘﺪﺭ ﮐﻤﺎﻝ ﮐﺎﻓﻰ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ، &#= 65175;ﻤثیلات ﺸﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋی ﺮﺍ ﺣﻘﻴﻘﺖ ﺑﺪﺍﻧﺪ. ﮔﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖ ﺭؤﻳﺎﺋﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻫﻨﻮﺯ ﻭﺍﻗﻌﻴّﺖ ﻧﺎﺳﻮﺗﻰ ﻧﻴﺎﻓته اﻧﺪ. = 4400;ﻪ ﺑﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﻏﺎﺯﮔﺮ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﺷﺪﻩ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ک&= #1607; اﻓﺮﺍﺩﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ، ﻫﻤ= 5268;شه اﺯ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺑﺸ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ (ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ) ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺑﻘﻴﻪ ﺩﺭ ﻫﻤﺎﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﺑ= 5208;ﺮی ﻤﺎﻧﺪﻩ، ﻭﺍﻣ= 579;اﻝ ﺧﻮﺩﺭﺍ ﻣﻰ ﺁﻓﺮﻳﻨﻨﺪ ﻭ ﻣﻴﺰﺍﻳﻨﺪ، ﻳ= 5166; ﺗﺮﺑﻴﺖ ﻭ ﭘﺮﻭﺭﺵ ﻣﻴﺪﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻔته اﻧﺪ، ﺗﻌﺮﻳﻒ ﺍﻭﻝ ﺍﺯ ﺯﻧﻮﻥ ﻧﻴﺰ ﺑﻴﺎﻥ ﮐﻠّﻰ ﻣﺒﺪﺃ ﺍ&#= 65247;ﻬی اﺳﺖ، ﻭﺗﻌﺮﻳA= 234; ﺑﻌﺪی ﺩﺭﺣﺮﮐ= 5166;ﺕ ﻣﺴﺘﺪﻳﺮ ﻭ ﺩﺍﻳﺮﻯ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺣﺮﮐﺖ ﺑﺠﺎﻯ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭﻭﺍﺣﺪ ﺯﻣﺎﻧﻰ ﺩﺭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻣﺤﺴﻮﺏ ﮔﺮﺩﺩ. = ﻣﺎﻧﻨﺪ ﺣﺮﮐﺖ ﻣﺪﺍﺭﻯ ﺭﻗّﺎﺻﻪ ﺳﺎﻋﺖ، ﺗﺎ ﺩﻭﺭ ﺧﻮﺩﺭﺍ ﺑﺰﻧﺪ، ﺩﻗّﻪ ﺑﻌﺪﻯ ﻭﺗﻚ ﺗﻚ ﺟﺪﻳﺪ ﺳﺎﻋﺖ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ &= #65261;ﻟﻰ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﻣﺴﺘﻘﻴﻢ ﻭﻳﺎ ﺣﺮﮐﺖ ﻟﻮﻟﺒﻰ ﭼﮕﻮنه اﺳﺖ؟ ʋ= 99;ﻳﺮﺍ ﺑﻨﻈﺮ ﺍﻳن ﻨﻮ&#= 65267;ﺴﻨﺪﻩ، ﮔﻮﺋی اﺷﻴاء ﺩﺭﻣﮑﺎﻧﻬﺎ ﺣﺮﮐﺖ ﺍﻓﻘﻰ ﻳﺎﻋﻤﻮﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺣﺮﮐﺖ ﻟﻮﻟﺒﻰ ﺩﺍﺭﻧﺪ. ﻭﻳﺎ ﮔﻬﮕﺎﻩ ﻧﻴﺰ ﻟﻮﻟﺒﻰ ﻣﻌﮑﻮس ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﺯﻣﺎﻥ ﻫﻢ ﺣﺮﮐﺖ ﻟﻮﻟﺒﻰ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭﺍﺣﻮﺍﻝ ﻭ ﺍﺩﺭﺍﻙ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭ ﺧﻮﺍﺏ ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻣﺮﮒ، &= #65199;ﻣﺎﻥ ﻣﺤﺴﻮس ﻧﻴﺴﺖ. &= #65187;ﺘﻰ ﻣﮑﺎﻥ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻤﻰ ﺷﻨﺎﺳﻴﻢ. = ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻔﻬﻮﻡ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﺩﺭ(ﻟﺎ ﻣﮑﺎﻥ)ﻳﻌﻨﻰ ﻣﮑﺎﻥ ﻏﻴﺮ ثاﺑﺖ ﻭغیر ﻣﺸﺨّﺺ. ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭﺟﺎﺋﻰ ﺑﺎﺷﺪ. ﻭﺯﻣﺎﻥ ﻧﻴﺰ ﺗﻨﻬﺎ، ﻫ&#= 65252;ﺎﻥ ﻧﻮﺑﺖ ﺩﻳﺪﺍﺭ ﺭؤﻳﺎﺋﻰ ﺍﺳﺖ. &= #65267;ﻌﻨﻰ ﺍﻭﻝ ﭼﻨﺎﻥ ﺩﻳﺪﻡ ﺑﻌﺪ ﭼﻨﻴﻦ ﺩﻳﺪﻡ. ﻭ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﻣﺒﻬﻢ ﺭؤﻳﺎﺋﻰ ﺭﺍ ﺯﻣﺎﻧﻤﻴﺨﻮﺍ= 5255;ﻴﻢ. ﺯﻣﺎﻥ ﭼﻮﻥ ﻣﮑﺎﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﺣﺴﺎس ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺮﻳﺎﻥ ﺣﻮﺍﺩث ﻭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﻬﺎﻥ ﺭﺍ، ﺩﺭ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. ﭘس ﺧﻮﺩ ﻣﮑﺎﻥ ﻭ ﺯ= ﻣﺎﻥ، ﭘﺪﻳﺪه ﻫﺎﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﺍﺯ ﺯﻣﺎﻧﻬﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﻫﻴ&= #64379; ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ&#= 1548; ﻭ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﻫﻢ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ. ﻭﻳﺎ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻭﻗﻬﻘﺮﺍ، که ﺒﺎﺯ ﺯﻣﺎﻥ ﺑﺎﺁن ﺪﺳﺖ ﻣﻴﺪﻫﺪ. ﻓﺎﺻل&#= 1607; هاﻯ ﺯﻣﺎﻧﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺍ= ﻓﺮﺍﺩ ﺩﺭ ﻟﺬﺕ ﻫﺎ، ﺯ&= #65251;ﺎﻥ ﺭﺍ ﺳﺮﻳﻊ ﻭ ﮔﺬﺭﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﻋﺬﺍﺏ ﻭﺯﻧﺪﺍﻥ، ﺯﻣ= 5166;ﻥ ﺭﺍ ﺩﺭﺍﺯ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ&= #1548; ﺯﻣﺎﻥ ﺳﻠﻮﻙ ﺭﺍ ﮐﻮﺗﺎه ﻤﻴﮑﻨﺪ. ﮐﻪ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯ ﺩﻭﺭه ﺴﻠﻮﻙ، ﻭﺣﺘﻰ ﻋﻤﺮ ﺭﺍ، ﺩﺭﻗ&#= 65198;ﺁن ﺒﺰﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﻳﮑ= 5198;ﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﮔ&= #65262;ﺋﻰ ﺯﻣﺎﻥ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻣﺘﻌﺪﺩ ﻟﺎﺯﻡ ﻧﺒﻮﺩ، ﺯﻣﺎﻥ ﻫﻢ ﻟﺎﺯﻡ ﻧﺒﻮﺩ. ﻭ ﻟﺬﺍ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻭ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺩﻭ ﺷﻬﻮﺩ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺧﺪﺍ، ﺑ&#= 65268;ﻦ ﺩﻭ ﺷﻬﻮﺩ ﺭﺍ ﺍﺣﺴﺎس ﺩﺭﺍﺯ= 5263; زمان ﻧﻤﻰ ﮐﻨʋ= 94;. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻋﺠﻮﻝ ﻭ ﺗﻨﺒﻞ ﻭ ﮐﻢ ﺍﻳﻤﺎﻥ، &= #65261; ﻳﺎ ﺑﺎ ﻋﺸﻖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻃﺎﻋﺖ، ﻭﻟی ﺒﺎﻭﺭﻯ ﺿﻌﻴف اﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺯﻣﺎﻥ ﺭﺍ ﺩﺭﺍﺯ ﺍﺣﺴﺎس ﻣﻴﻨﻤ= 5166;ﻳﺪ، ﻭ ﻟﺬﺍ ﻋﺠﻠﻪ ﻣﻴﮑﻨﺪ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻋﺠﻠﻪ ﮐﺎﺭﺷﻴﻄﺎﻥ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺗ= ﺎ ﺑﻠﺬﺗﻬﺎﻯ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭﻟ= ﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﻧﻔس اﻣّﺎﺭﻩ ﻣﻔﻴA= 194; ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺤﺪّ ﮐﻔﺎﻳت اﺯ ﺗﺰﮐﻴﻪ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺭﺳﻴﺪه ﺒﺎﺷﺪ. &= #65261; ﭼﻮن همیشه ﺑﺎﮐﻤﺘﺮ ﺍﺯ ﺩه ﺪﺭﺻﺪ. ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺩﻭﺳﺘﺪﺍﺭ ﺳﺎﻟﮑﻰ ﺻﺒﻮﺭ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﺗ= ﺎ ﺗﺰﮐﻴﻪ ﺑﺎﺯ ﻋﻤﻴﻖ ﺗﺮ ﺑﻨﻤﺎﻳﺪ. ﺯﻳﺮ&= #65165; ﭼﻪ ﺳﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﻌﺪﻯ، ﻧﻮﺍﻗ= 5210; ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ، ﺁﻧﻘﺪ= 5197; ﺑﺎﺷﺪ، ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺮﺍﻯ ﻣﺮﺣله ﺠﺪﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. ﭘس ﻤﻨﺠﺮ ﺑﺴﻘﻮﻁ ﻣﺠﺪﺩ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﮐﻮﻫﻨﻮﺭﺩﻯ، = 4400;ﻪ ﺟﺎﻯ ﭘﺎﻯ ﻣﺤﮑﻤﻰ ﺩﺭ ﮐﻮه ﭙﻴﻤﺎﺋﻰ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﻧﮑﻨﺪ، ﺗﺎ ﺟﻬﺶ ﺑﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﺁﻧﮕﺎﻩ ﻣﺘﺠﺮ ﺑﺴﻘﻮﻁ ﺍﺣﺘﻤﺎﻟﻰ ﺑﺘﻪ ﺩﺭﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻃﻤﻴﻨﺎﻥ ﺩﺍﺷﺖ ﮐﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ، ﺳﻘﻮﻁ ﺑﻨﻮع ﺒﺸﺮﻯ ﻣﺠﺪﺩ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﻫﻤﭽ= 5256;ﺎﻥ ﺧﻮﺩ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺗﺰﮐیه ﺒﻴﺸﺘA= 198; ﻋﻤﻴﻘﺘﺮ، ﮐﺴ= 576; ثوﺍﺏ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻤﺎﻳﺪ، ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻮﺗ= 5166;ﻫﻰ نکنند. ﺗﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﻭﺗﻮﺍن ﺒﻴﺸﺘﺮی ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ، ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺑﺪﺍﻧﻴﺪ ﻭ ﺍﻟّﺎ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﻟﺖ ﺣﻘﻴﺮ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﻴﺎﺑﻨﺪ. ﺯﻳﺮ&= #65165; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ به ﻮﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯ&#= 65255;ﺪ. ﺯﻳﺮﺍ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﻴﺶ ﺍﺯ ﺣﺪّّ ﮐﻔﺎﻳﺖ ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﻭ ﺗﻌﻤﻴﻖ ﻭﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻧﻨﻤﻮﺩه اﻧﺪ. &#= 65261; ﻋﺠﻠﻪ ﺑﺮﺍﻯ ﺑﺮﺧﻮﺭ ﺩﺍﺭﻯ ﻣﻌﺼﻮﻣﻴّﺖ ﻧﻮع ﺒﺸﺮﻯ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﻫﻤﭽ= 5256;ﺎﻥ ﺑﻔﻘﺮﺍﺭﺍﺩﻯ &#= 65261;ﺩﺭﺩﻣﻨﺪﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ ﺻﺒﺮ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺭ&= #65261;ﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻴﻤﺖ ﺭﻧﺞ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺍﺣﻮﺍﻝ ﺑﺎﺷﺪ. ﺑﺎﻣّﻴ&#= 65194; ﺍﻳﻨﮑﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺭﺍﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ. = ﻭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﺣﺪ= 617; ﺃﻗل ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺑﻨﺪ، که همرﺍﻩ ﺁﻥ ﺑﺎA= 199; ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺻﺒﺮ، &= #65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﻭ ﻋﺠﻠﻪ ﺭﺍ ﺍﻣﺮﻭﺯﻩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻮﺳﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ، ﺧﻮ= 5193; ﺍﮔﺮ ﺑﻨﻔﻊ ﺁﻧﻬﺎ ﺑﺎﺷﻨﺪ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻔﻊ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﻧﺒﻮﺩ ﮐﻤﻚ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺩﻋﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﺧﻮﺩﺷﺎﻥ نا ﻣﺴﺘﺠﺎﺏ ﻣﻴﻤ&#= 65166;ﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺩﻋﺎ ﻣﻴﮑﻨﺪ، &#= 65261; ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺗﻮﻓﻴﻖ ﺑﻴﺸﺘ&#= 65198; ﺍﻭﺭﺍ ﻣﻴﺨﻮﺍ&#= 65259;ﻨﺪ. که ﻀﻤﻨﺎ ﺗﻮﻓﻴﻖ ﺧﻮﺩ ﺳﺎﻟﻚ ﻧﻴﺰ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻣﺒﺤث ﺯ= ﻣﺎﻥ ﻣﺎﺭﺍ ﺑﺒﺤث ﺳ&#= 65198;ﻧﻮﺷت ﻮ ﺑﺮﻧﺎمه هاʌ= 63; ﺗﮑﺎﻣﻞ ﻣﺮﺣل= 607; اﻯ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺳﺎﻧﺪﻩ. ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍ ﺷﻮﺩ.= ﻭ ﺍﺯ ﻧﻈﺮ ﺧﻮﺩ ﺳﺎﻟﻚ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻗﺒﻠ&#= 65264; ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﻗﺎﺑﻞ ﺗﺤﻘّﻖ ﺍﻭ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﮔﺮ ﮐﻤﺒﻮﺩﻯ ﺩﺭ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﺷﺪ، ﻫﻴﭻ ﺭﺍﻫﻰ ﺟﺰ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5261; ﺗﺸﺪﻳﺪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻭ ﻋﺎﻗﻞ&= #1548; ﻫﺮﭼﻪ ﭘﻴش ﺮﻓﺖ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮ ﮐﻨﺪ، &#= 65165;ﺣﺴﺎس ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻭ ﺿﻌﻒ ﺗﻠﺎﺵ ﻭﺗﻮﺍﻥ ﺧﻮﺩ ﺩ&= #65165;ﺭﺩ. ﻭ ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ به ﺮﻧﺞ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑ&= #65194;ﻫﻨﺪ ﻭ ﺗﺸﺪﻳﺪ ﺗﻮﺳّلات عباﺩﻯ ﮐﻨﻨﺪš= 8; ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﺎﻳﻨ= 5194;. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺣﻴﺎﺕ ﺷﻨﺎﺳﺎﻥ ﺍﻣﺮﻭﺯ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; 95</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺩﺭﺻﺪ ﮊﻧﻬﺎﻯ ﺍﻧﺴﺎﻥ، ﻫﻤﺎ= 5253; ﮊﻧﻬﺎﻯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﺍﺳﺖ. ﻭ ﭘﻨﺞ ﺩﺭ ﺻﺪ ﺩﻳﮕﺮ، ﮊﻧﻬﺎ= 5263; ﺣﻴﻮﺍﻧﻰ ﭼﻮﻥ ﺩﻭﺭﻩ ﺧﻮﻙ ﻭ ﺧﺮس ﻭ ﻣﻴﻤﻮﻥ و انسان ﻣﻴﺒﺎﺷﺪ. ﭘس ﺗﺨﻠﻴﻪ ﺗﻤﺎﻡ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻢ ﻣﻨﻄﻘﻰ ﻭﻫﻢ ﺍ&= #65247;ﻬﻰ ﻭ ﻫﻢ ﻧﺘﻴﺠﻪ ﺑﺨﺶ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﻧﻴﺎﻣﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﺎﻧﺪ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65259;ﻔت هزﺍﺭ ﺳﺎل ﺰﻣﺎﻥ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﭘس ﺳﺮﻧﻮﺷﺖ ﻓﺮﺩﻯ، ﺑﺨﺼﻮ= 5209; ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺯﻣﺎﻥ ﺁﻓﺮﻳﻦ می ﺒﺎﺷﺪ. ﻭ ﺁﻧﭽﻪ ﺯﻣﺎﻥ گذ شته ﺗﺒﺪﻳ᥼= 6; ﺑﺤﺎﻝ ﻭ ﺍﮐﻨﻮﻥ ﻣﻴﺸﻮ&#= 65193;، ﮔﻮﺋﻰ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﺩ. ﻭﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﮕﺬﺷﺘﻪ ﻫﺎ ﺍﺳﺖ، ﮔﻮﺋﻰ ﺧﺎﻃﺮﺍﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﻭ ﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﺂﺭﺯﻭﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ، &#= 64404;ﻮﺋﻰ ﻫﻮﺵ ﻭﺧﻴﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻭﻟی ﺪﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻣﻴﺪ ﺳﺎﺯ ﻭﻣﻨﻄﻘﻰ ﻫﺴﺖ. = ﮐﻪ ﺑﺎﻳﺪ ﻭ ﺗﻨﻬﺎ ﺑﺂﺭﺯﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪ. ﺗ= ﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺫﺍﺗﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮ ﺁﺭﺯﻭﺋب غیر</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﻳﻌﻨﻰ ﺟﻬﺎﻟﺖ ﻭﻏﻔﻠﺖ ﻭﻟﺬﺕ ﮐﻮﺩﮐﺎﻧﻪ ﺑﺮﺩﻥ، ﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ. ﭼﻮﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭ&= #65165; ﺁﻣﺎﺩﻩ ﻧﻤﻴﮑﻨﺪ ﻭﺗﺤﻘﻖ ﻧﻤﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻁ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﺩ ﺗﺎ ﺩﻭﺑﺎﺭه ﺒﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261;ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﮐﻰ، ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻭﻇﻴﻔ= 5258; ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭﺍﻟﻬﻰ ﻭﺣﺘﻰ ﻣﻨﻄﻘﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻣﺮ= ﻭﺯ ﻣﻴﺘﻮﺍﻧﺪ ﻭ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65191;ﻮﺩ ﺑﺎﺧﺘﮕﻰ ﺍﺳﺖ&#= 1548; ﻭ ﺑﺎﺧﺘﻦ ﻭﺟﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻭ ﻗﺴﻤﺖ ﻋﻈﻴﻤﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ. ﭘس ﺳ&= #65198;ﻧﻮﺷﺖ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ ﻭ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺗﺒﺪﻳﻞ ﺗﺪﺭﻳﺠﻰ ﺳﺮﻧﻮﺷﺖ ﻭﺗﻮﺍﻥ ﺳﺎﻟﻚ&#= 1548; ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺳﺨﺖ ﺗﺮ ﺑﺎﻟﺎ&= #1548; ﺩﺭ ﻭﺍﻗﻊ ﺍﺣﻴﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﻭ ﺗﺤﻘّﻖ ﺯﻣﺎﻥ ﻭ ﺗﺒﺪﻳﻞ ﺁﻳﻨﺪﻩ ﺑﺎﻣﺮﻭﺯ ﺍﺳﺖ. = ﻳﺎ ﻫﻤﺎﻥ ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ که ﺘﻮﻟﺪمجدد ﻧﻴﺰ ﮔﻔﺘﻪ ﺍند. ﮐﻪ ﻧﻈﺮ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ ﺩﺭ ﺑﺎﺭﻩ ﺯﻣﺎﻥ، &#= 65251;ﺴﺄﻟﻪ ﺗﻘﺪﻡ ﻭ ﺗﺄﺧّﺮ ﺯﻣﺎﻧﻰ ﻧﻴﺴﺖ. = ﻭ ﺗﻨﻬﺎ ﺯﻣﺎﻥ ﺭﺍ ﺩﺭ ﺣﺎﻝ ﻣﻴﺪﺍﻧﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺯﻣﺎﻥ ﮔﺬﺷﺘﻪ ﺑﺮﻧﮕﺸﺘﻪ، ﻭ= 5199;ﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴ&= #65258; ﻧﻔس ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺯﻣﺎﻥ ﺣﺎﻝ ﻧﻴﺰ ﻳﻚ ﻟﺤﻈﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻓﻮﺭﺍ ﺑﮕﺬﺷﺘﻪ ﻣﻠﺤﻖ ﻣﻴﺸﻮﺩ. = ﭘس ﺳﺎﻟﻚ ﺑﺎ ﺗﺤﻘﻖ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺷﻬﻮﺩ ﻭ ﺩﻳﺪﺍ&= #65197;ﺭؤﻳﺎﺋﻰ ﺁﻥ، ﺁﻳﻨﺪهﻫA= 166; ﺭﺍ ﺩﺭﻫﺮ ﺻﺤﻨﻪ ﺷﻬﻮﺩی ﻨﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺩﺭﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﮐﻠّﻰ ﺭﺍﻣﻴﻨﻤﺎﻳﺪ= 548; ﻭﻧﻪ ﺣﻮﺍﺩث ﺟﺰﺋﻰ. ﻭﻟﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻫم= 07; ﺸﺐ ﺧﻮﺩ، ﮔﺎﻫ&#= 65264; ﺍﺯ ﮔﺬﺷنه ها ﻧﻴﺰﺻﺤنه هاﺋﻰ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭﺭﺩ. ﻭ ﮔﺎﻫﻰ ﺟﺰﺋﻴّﺎﺕ ﺯﻧﺪﮔﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ. ﮐﻪ ﺗﻌﺒﻴﺮ ﻭ ﺗﻔﺴﻴﺮ ﺁﻥ ﮔﺎﻫﻰ ﺳﺨﺖ ﻭ ﮐﻠّﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎﻕ ﻭ ﻋﺮف ﺠﺎﺭﻯ ﻋﺮﻓﺎ ﻣ&= #65268;ﮕﻮﻳﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺯﻣﺎﻥ ﺣﺎﻝ ﺭﺍ ﺯﻣﺎﻥ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺍﻟّﺎ ﺯﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺭﺍ ﺳﺎﻟﮑﺎﻥ، ﺑﺤ= 5166;ﻝ ﺗﺒﺪﻳﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65199;ﻣﺎﻥ ﻣﺎ، ﮐﻪ ﻣﺸﺘﻖ ﺍﺯ ﻓﻌل ﻮﻋﻤﻞ ﻣﻴﮕﻮﻳﻨﺪ. که &#= 1575;ﺣﺴﺎس ﺰﻣﺎﻥ، ﺑﻴﺸﺘ= 5198; ﺩﺭﺍﻧﺠﺎﻡ ﮐﺎﺭ ﻭﻃﻮﻝ ﮐﺸﻴﺪﻥ ﺁﻥ ﺍﺣﺴﺎس ﻣﻴﺸﻮ= 5193;. ﻭﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ، ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺯﻣﺎﻥ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭﺗﺼﻮﺭ ﻭ ﺍﺣﺴﺎس ﺑﺪﺍﻧﻨﺪ. ﮔﻮﺋ&= #65264; ﺍﻧﺴﺎﻥ ﺯﻣﻴﻦ ﮔﻴﺮی اﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺭﺩ، ﭼﻮﻥ ﻓﻌﻞ ﻭﻋﻤﻠﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻘﺼﻮﺩ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; که اﮔﺮ ﺗﻨﺒﻠA= 264; ﺳﻠﻮﮐﻰ ﮐﻨﻨﺪ&#= 1548; ﺩﺭ ﺣﮑﻢ ﺯﻣﻴﻦ ﮔﻴﺮﻯ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻠﺎﺵ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﻫﺎ ﻧﮑﻨﻨﺪ، &#= 65261; ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺤﺎﻝ ﺗﺒﺪﻳﻞ ﮐﻨﻨﺪ. ﮐﻪ ﻋﻮﺍﻡ ﻭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﺍﻳﻦ ﻧﮑﺘﻪ ﺑﺎﺭﻳﻚ ﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﺎﻝ ﻭ ﺍﮐﻨﻮﻥ ﺑﺸﺮﻯ&#= 1548; ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶ، ﺻﺮﻑ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﻴﮑﻨﻨﺪ، ﻭن= 07; ﺼﺮف ﻔﮑﺮ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩﺁﮔﺎﻩ، چ= 07; ﺮﺳﺪ ﺻﺮﻑ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ. &= #65261;ﺗﻨﻬﺎ ﭘﺎﮐﺴﺎﺯﺍﻥ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﮐﻪ ﻣﺘﻮﺟﻪ ﻣﻴﺸﻮﻧﺪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ، ﻭﮔﺎﻫ= 5264; ﻧﺎﮔﻬﺎﻧﻰ، ک= 07; ﺘﻮﻗّﻊ آن را ʌ= 55;ﺪﺍﺭﻧﺪ، ﺑﮑﻤﺎﻝ ﻣﺮﺣل= 607; اﻯ ﺧﻮﻳﺸﺘﻦ، = 5261; ﺣﺘﻰ ﺑﻨﺒﻮّ ﺕ ﻭ ﺍﻣﺎﻣﺖ ﻭﻭﻟﺎﻳﺖ ﺭﺳﻴﺪﻥ ﺧﻮﺩ، &#= 65255;ﻴﺰ ﺑﺎﻭﺭ ﻧﻤﻴﮑﻨﻨﺪ. ﻭﻣ&= #65194;ﺍﻡ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺭؤﻳﺎﻫﺎ ﻭﺍﺧﺒﺎﺭ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟ= 4401;ﺎﻥ ﺁﻧﻬﺎ، ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺍﻟﻬی ﺸﺪﻩ ﻭﺧﻮﺩ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺎ&= #65247;ﺎﺗﺮ ﺷﻬﻮﺩﻫﺎ. ﮐﻪ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺁﻧﺎﻥ، ﭘس ﺍﺯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺑﻠﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻨﺪ ﮔﻮﺋﻰ ﺍﺑﺪﻳّﺖ ﻭ ﺁﻳ&#= 65256;ﺪﻩ ﻫﺎ ﺩﺭﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮﮐی ﺒﻮﺩه اﺳﺖ. ﮐﻪ ﺑﺤﺎﻝ ﻭﺯﻣﺎﻥ ﻓﻌﻠﻰ ﺍﻧﻌﮑﺎس ﭘﻴﺪ= 5165; ﮐﺮﺩه اﻧﺪ، ﻭA= 267;ﺎ ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻔﻬﻮﻡ ﺑﺸﺮﻯ ﺷﺪه اﻧﺪ. ﺯﻳﺮ&#= 65165; ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﻠﺎﻡ ﻭ ﺍﺣﻮﺍ&= #65245; نوع ﻓﻮﻕ ﺑﺸﺮA= 263; ﺭﺍ، ﮐﻪ ﺑﺎ ﺍﻭ ﻣﮑﺎﻟﻤﻪ ﻣﻴﮑﻨﻨﺪ ﺑﻔﻬﻤﺪ. چه ﺮﺳﺪ ﺑﮑﻠﺎﻡ ﻭ ﭘﻴﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ. ﻣﮕﺮ ﺑﺼﻮﺭﺕ ﺗﻠﺎﺵ ﺳﻤﺒﻮﻟﻴﻚ، ﺁ= 5255;ﻬﻢ ﺩﺭ ﺭؤﻳﺎﻯ ﺑﺎ ﻧﻔس ﭘﺎﻙ ﻭ ﺳﺎﻟﻢ. ﺗﺎ ﺁﻟﻮﺩﮔﻰ ﺫﺍﺕ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺑﺎﻋث ﻧﻘﺺ ﻭﺯﺷتی ﻭﺍﺑﻬﺎﻣﻰ ﻧﺒﺎﺷﺪ. می ﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ، ﺣﺘﻰ ﺣﻘﻴﻘﺖ ﻣﻮﺟﻮﺩﻫﺎ، ﻭ ﻭﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺯﻣﺎنی ﻨﻴﺴﺖ= 48; ﻣﮕﺮ ﻓﻌﻞ است. ﺁﻧﻬ= 5250; ﻓﻌﻞ ﻭﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻭﺩﺭﻭﻧﻰ ﻭ ﺫﺍﺗی که ﻣﻔﻴA= 194;ﺗﺮﻳﻦ ﻋﻤﻞ ﺍﺳﺖ. ﻭ ﻧﻪ ﻋﻤﻞ ﺗﻮﻟﻴﺪ ﻳﻚ ﻓﺮﺷﺘﻪ ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﻘﺎﻯ ﺫﺍﺕ ﻣﺎ ﺩﺭ ﮐﻤﺎﻝ ﺷﻬﻮﺩی ﻤﻔﻴﺪﺗﺮ ﺍﺳﺖ. = ﺩﺍﺭﻭ ﺳﺎﺧﺘﻦ ﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺖ&#= 1548; ﺍﮔﺮ ﺧﻮﺩ ﺳﺎل ﻤﺒﺎﺷﻴﻢ. ﭼﻮن ﺪﺍﺩه ﻫﺎﻯ ﺩﺭﺳﺘﻰ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺴﺎﺯﻳﻢ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ، ﻭ ﺍﮔﺮ ﻣﺎ ﻫﺮ ﻟﺤﻈﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺟﻬﺎﻥ ﻫﺴﺘﻰ ﺧﻮﺩﻣﺎﻥ، ﻳﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺭﺍ ﺑﺼﻮﺭﺕ ﻋﮑس ﻓ&#= 65262;ﺗﻮﮔﺮﺍﻓﻰ ﺩﺭﺁﻭﺭﻳﻢ، ﮔ= 5262;ﺋﻰ ﺑﺪﻭﻥ ﺣﺮﮐﺖ ﻭ ﺑﺪﻭﻥ ﺯﻣﺎﻥ ﺍﺳﺖ. ﺍﮔﺮ ﺯﻳﺎﺩ ﺩﺭﻋﮑس ﺨﻴﺮﻩ ﺷﻮﻳﻢ، &#= 65191;ﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺍﺣﺴﺎس ﺰﻣﺎﻥ ﺭﺍ ﺩﺭ ﺧﻮﻳش ﻨﻤﻰ ﮐﻨ&#= 65268;ﻢ. ﻭﻟی ﺪﺭ ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ ﻣﺘﺤﺮﻙ ﺍﺯ ﺯﻧﺪﮔﻰ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ، ﺯ= 5251;ﺎﻥ ﺑﺎﺯ ﻣﺤﺴﻮس ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﮔﺬﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ ﺍﺳﺖ. ﮐﻪ ﮐﺎﺭ ﺗﻤﺎﻡ ﺑﻴﻤﺎﺭﺍﻥ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ ﻭﺯﻧﺪﮔﻰ ﺩﺭ ﺣﺎﻝ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﺩﺭ ﻣﺮﺗﻊ ﺳﺮﺳﺒﺰ ﺟﻬﺎﻥ&#= 1548; ﺩﺭ ﭼﺮﻳﺪﻥ ﻭ ﻧﺸﺨﻮﺍﺭ ﻧﻤﻮﺩن اﺳﺖ. ﻭ&#= 65247;ﻰ ﺣﺎﻟی ﺮﺍ ﺑﺂﻳﻨﺪه ﺒﺮﺩﻥ، ﺯﻧﺪﮔ= 5264; واقعیّت ﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺣﺘی ﺎﮔﺮ ﻫﻨﻮﺯ ﺣﻘﻴﻘﺖ ﺍﺻﻠﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ، ﻭﻧ= 5252;ﻰ ﺗﻮﺍﻧﻴﻢ ﺍﻣﺮﻭﺯ ﺁﻧﺮﺍ &= #65193;ﺍﺷته ﺒﺎﺷﻴﻢ. ﻭﺑﺎﻟ&= #65156;ﺧﺮﻩ ﻫﺮﺑﺤثی ﺭﺍ ک= 07; ﺒﮑﻨﻴﻢ، ﻭﻫﺮ ﺭﺍﻫﻰ ﺭﺍ ﮐﻪ ﺑﺮﻭﻳﻢ، ﻋﺎﻗ= 5170;ﺖ به (ﺭُﻡ) ﺣﻘﻴت &#= 65251;ﻨﺠﺮ ﻣﻴﺸﻮﺩ. ﻳﺎ ﻫﻤﺎﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ، ﻳﺎ ﺳﻠﻮک اﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﺭﺍه ﺮﺍ ﺩﺭ ﺧُﻢ ﺩﺭﻣﻌﺮﻓﻰ ﻋﻠ&#= 65264;ّ ﺑﺮﺍﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﻌﻴﻴﻦ ﻧﻤﻮﺩ ﻭ ﻧﻪ ﻭﻟﺎﻳﺖ ﺳﻴﺎﺳﻰ، ﻭ ﺑﺮﺍﻯ ﻫﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺁﻧﺮﺍ ﺗﻮﺻﻴﻪ &= #64400;ﺮﺩ، ﮐﻪ ﺣﺎﺻﻞ ﻋﻤﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ. = ﻭ ﺣﺎﺻﻞ ﺯﻧﺪﮔﻰ ﻫﺮ ﺳﺎﻟﻚ، ﻫﻤ&#= 65166;ﻥ ﺭﺳﻴﺪﻥ ﺑﻮﻟﺎﻳﺖ ﻭﻫﻮﻡ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺍﺳﺖ. ﺍﮔﺮ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻧﻴﺰ( ﻧﺎﺟﻰ ﻗﺎﺋﻢ) ﺭﺍ ﺍﺯ ﻗُﻢ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐﻪ ﺷﻬﺮ ﻣﺬﻫﺒﻰ ﻭﻋﺮﺏ ﻧﺸﻴﻦ ﺍﻳﺮﺍﻥ ﺑﻮﺩ، ﻣﻨﻈﻮﺭ= 5205; ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺧﻢ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﻫﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﻭﻟﺎﻳﺖ ﺑﻤﻌﻨ&#= 65264; ﺳﺎﺯﻣﺎﻧﻰ ﺣﺰﺑﻰ ﻭ ﺣﮑﻮﻣﺘﻰ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺭﺍ ﺭﺍﻩ ﺍﻧﺪﺍ&= #65191;ته اﻧﺪ. ﮐﻪ ﺍﻳﻦ ﻓﻘﻴﻬﺎﻥ، ﺳﻔ= 740;ه ﺘﻮﺻﻴﻒ ﭘﻴﺎﻣﺒﺮ باش ند. ﻭ ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺻﺎﺣﺐ ﺍﻟﺰﻣﺎﻥ ﻧﺎﺟ&#= 65264; ﺟﻬﺎﻥ، ﭘس ﺍﺯ ﺧﺮﺍﺑﻰ ﻫﺎﻭ ﺍﺯ ﺷﻬﺮ ﻗﻢ ﻣﺨﻮﺍﻫﻨﺪ. ﻭ ﻟﺎﺑﺪ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺁﺧﻮﻧﺪ ﺑﺎﺷﺪ. ﻫﺰﺍﺭﺍ&= #65253; ﻃﺎﻟﺐ ﺍﻳﻦ ﺷﻐﻞ ﻭ ﺣﺮﻓﻪ، &= #65255;ﺎﻥ ﻭ ﺁﺏ ﺩﺍﺭ ﻭﭘﺮ ﺯﻥ ﻭ ﺯﻳﻮﺭ ﻣﻴﺒﺎﺷﻨﺪ. ﺑﺎ&= #65267;ﻦ ﺍﻣﻴﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﮐﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻭﻟﺎﻳ&= #65174; ﻣﺤﻤﺪﻯ، ﺩﺭ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻮﺭ ر= 614;بّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﻣﻔﻬﻮﻡ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯ&#= 1548; ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮔﺮﭼﻪ ﻫﺮ ولی ﺍﻟﻬﻰ، ﺍﻣﺎﻡ ﻭ ﻗﺎﺋﻢ ﺯﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﺎﻟﺄﺧﺮﻩ ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ، ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺗﻮﻟﺪﻯ ﺟﺴﻤﺎﻧی هم ﻧA= 268;ﺎﻓﺖ، ﻫﺰﺍﺭ ﺩﻭﻳﺴﺖ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺳﺮﺩﺍﺏ ﺳﺎﻣﺮﻩ ﻏﺎﻳﺐ ﻭ ﺯﻧﺪﻩ ﺒﺎﺷﺪ.= ﺯﻥ ﻭ ﻓﺮﺯﻧﺪ ﺩﺍﺭﺩ ﻭﻟﻰ ﻫﻨﻮﺯ ﺯﻧﺎﻥ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺮﺯ&#= 65255;ﺪﺍﻥ ﺍﻭ، ﺧﺒﺮ ﺍﺯ ﻋﻤﺮ ﭘﺪﺭ ﻧﺪﺍﺭﻧﺪ، ﺍﮔ= 5198; ﺧﺒﺮ ﺍﺯ ﺍﻣﺎﻣﺖ ﺍﻭ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﻳﻦ ﭼﻨ&= #65268;ﻦ ﻏﺎﻳﺒﺎﻥ ﺯﻧﺪﻩ ﺭﺍ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ ﺗﺎ ﻣﺮ&= #65193;ﻡ ﺧﻮﺩﺭﺍ ﺑﺪﻭﺭ ﺧﻮﻳﺶ ﺟﻤﻊ ﮐﻨﻨﺪ. ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﮑﺎﺗﻤﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﺑﻬﺸ= 5176;ﻬﺎﻯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﻳﮕ&= #65198; ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺗ= 5236;ﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﻭﺑﺎﺭ ﻗﺮﺁﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩ، ﻭ ﺳﻰ ﻫﺰﺍﺭ ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮﻭ ﺍﺯ ﻣﻨﺎﺑﻊ ﺗﺸﻴّﻊ ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻨّﻦ ﺭﺍ ﻧﻴﺰ ﺗﻔﺴﻴﺮ ﻧﻤﻮﺩﻩ، ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺻﻠﻰ ﮔﻮﻳﻨﺪﻩ، ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺒﻮﺩه اﺳت غزﻟﻴﺎﺕ ﺣﺎﻓA= 222; ﺭﺍ ﻧﻴﺰ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩه اﻡ، ﮐﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﻣﻘﺼ= 5262;ﺩ ﺣﺎﻓﻆ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻧﻪ ﺍﺣﻮﺍﻟﻰ ﺩﻳﮕﺮ. ﻭﺑﺎﻟﺄ&= #65191;ﺮﻩ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻟﺎﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﻨﻮﻳﺴﻢ، ﮐ= 5258; ﺷﺎﻳﺪ ﻫﻤﻪ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺭ&= #65165; ﺑﺘﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﻮ ﻫﺪﻑ ﺍﻟﻬﻰ ﺗﻄﺒﻴﻖ ﺩﺍﺩ. ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﺷﺪﻩ ﺑﺎﺷﻢ. ﺗﺎ ﺧﻮﺍﻧﻨﺪه ﺪﺭ ﻫﻢ ﻓﮑﺮﻯ ﻭﺗﺄﻣّﻞ ﻗﺒﻞ ﺍﺯ ﺃﻧﮑﺎﺭ، ﭼ&#= 65258; ﮐﻤﮑﻰ ﺑﺎﻳﻦ ﻫﺪﻑ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻨﻤﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM063><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M063<o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M063'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سمپاتی و هم آهنگی با جهان </span></b><b><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></b>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﻋﺮﻓﺎ ﺟﻬﺎﻥ ﺭﺍ ﺫﺍﺗﺎ ﻣﺎﺩﻯ ﺩﺍﻧﺴﺘ&#= 65256;ﺪ، ﻭ اینکه ﺍﻧﺴᥴ= 6;ﻥ جز ﻣﺎﺩﻳﺎﺕ ر= 75; ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﺪ. ﻭﺗﺼﻮﺭ ﻣﺎﺩﻯ ﺑﻮﺩﻥ ﺑﺮﺍﻯ ﻫﻤﻪ ﭼﻴﺰ ﻤﻰ ﻧﻤﺎﻳﺪ. ﻭﺍﮔﺮ ﻋﻮﺍﻟﻢ ﺟﺰﺋﻰ ﺭﻳﺰ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻟﻢ ﺑﺰﺭﮒ ﮐﻬﮑﺸﺎﻧﻰ، ﺑ= 5192;ﺼﻮﺹ تصوّرﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭﻧﻴﺎﻣﺪﻩ ﻣﻠﮑﻮﺗﻰ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ&#= 1548; ﻭ ﻳﺎ ﺟﺒﺮﻭﺗﻬﺎ ﻣﮑﺎﻥ لا ﻣﮑﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻭ نیز ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ، ﻭ ﻳﺎ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﻭ ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋَﻤّاء، د= ;ر حالیکه ﻫﻤﻪ مراتب بالات= 85; هر یک ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺎﻫﻴّﺘ= 5260;ﺎﻯ ﺧلص خود رﺍ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ از ماده ﺃﺗﻤﻰ ﭼﻮﻥ ﻧﺎﺳﻮﺕ جهان محسوس م= 575; ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺎﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﻬﺮ ﻧﺤﻮﻯ ﮐﻪ ﺑﺎﺷ&= #65194; ﺩﺍﺭﻧﺪ. ﻭ چون ﺍﻧﺴﺎﻥ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩ ﻭ ﺷﻴﺌﻰ ﺭﺍ ﺩﺭ ﻫﺴﺘﻰ، ﻣﻌﻠﻮ= 5245; ﻋﻠﻠﻰ ﻣﻴﺪﺍﻧد، ﻧﺎ@= 380;ﺎﺭ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﻣﺎﺩﻯ ﻣﻴﭙﻨﺪﺍﺭﺩ، = 5261; اینکه ﻋﻠﻞ ﻭﻣﻌﻠﻮﻝ ﺩﺍرﺩ. ﻭﺣتی علّت ومعلول ﺪﺭ ﻋﻮﺍﻟﻢ ﻧﺎﺩﻳﺪﻩ ﻏﻴﺒﻰ ﻭﺍﻟﻬﻰ ﻧﻴﺰ، ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺗﺄثیرﺍﺕ نتیجه ﻋﻠّﻴّﺖ ﺩﺍﻧﺴﺘﻦ ﺁﻥ، &#= 65193;ﺭ ﺧﻮﺩمان ﻭ ﺩﺭ ﻫﺴﺘﻰ را ﻧﺎﺳﻮﺗﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5261;ﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس= 548; ﻭ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺭؤﻳﺎﺋﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﻗﺒﻮﻝ ﻋﻘﻞ بشری، ﻣﻴﺘﻮﺍ= ;ﻥ ﻋﻠﻴّﺖ در ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺗﺄثیر ﺁﻧﻬA= 166; ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺭﻳﺎﺑﻴﻢ. ﺍﻧ&= #65204;ﺎﻥ ﻣﻮﺭﺩ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﻭﭼ= 5268;ﺰﻯ ﺭﺍ ﺑﻔﮑﺮ ﻭ ﺯﺑﺎﻥ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;بلا ﻧﺪﻳﺪﻩ ﻭﻧﻤﻴﺘﻮﺍﻧﺴ= 5176;ﻪ ﺩﻳﺪﻩ ﺑﺎﺷﺪ. ﻟ= ﺬﺍ ﺑﺄﺻﻞ ﻋﻠّﻴّA= 174; ﻭ ﺗﺄثیر ﻋﻮﺍﻣﻞ ﻧﺎﺩﻳﺪﻩ ﺑﺎﻟ&#= 65166;ﺗﺮ و الهی، ﺍﺯ ﻧᥴ= 6;ﺳﻮﺕ ﺃﺗﻤﻰ ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬ&= #65264; ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﺎﻭﺭ ﻣﻴﮑﻨﺪ. = ﻭ ﺁﻧﮕﺎﻩ ﺍﻳﺠﺎﺩ ﻣﺤﺒّﺖ ﻭﮐﺸﺶ ﻭ ﺗﺼﺪﻳﻖ ﻭﺳﻤﭙﺎﺗﻰ ﺁﻧﺮﺍ ﻣﻴﻴﺎﺑﺪ. ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﮔﺮﭼﻪ ﺟﺮﻳﺎﻧﺎﺗﻰ ﺭﺍ ﺑﺮﺍﻯ ﺑﺎﺭ ﺍﻭﻝ ﺩﻳﺪﻩ ﺑﺎﺷﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﻣﻮﺿﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪﻯ ﺩﺭ ﺻﺤﺒﺖ ﻭ ﺳﺨﻨﺮﺍﻧﻰ ﻳﻚ ﻣﺘﺨﺼﺺ، ﻭﺩﺍ= 5255;ﺎﻯ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﺑﺮﺍی اﻧﺴﺎﻥ= 48; ﻭﻳﺎ ﺍﺣﺴﺎس ﻓﻮﺭﻯ= 548; ﺣﺘﻰ ﺩﺭ ﻟﺤﻈﻪ ﺍﻭﻝ ﺩﻳﺪﺍﺭ ﻭ ﺑﺮﺧﻮﺭﺩ ﺍﻭﻝ&#= 1548; که ﺩﺭ ﺧﻮﺩ ﮐﺸﺶ ﻭ ﺗﺼﺪﻳﻖ ﻭ مورد ﻗﺒﻮﻝ A= 261; ﺷﺪﻧﻰ ﻣﻴﺪﺍﻧ&#= 65194;. ﮔﻮﺋﻰ ﻣﺤﺒﻮﺏ ﻭﻃﻔﻞ ﻣﺎ ﺑﺎﺷﺪ ﮐﻪ ﺩﻭﺳﺖ ﺩﺍﺷنه = 575;ﻳﻢ، ﻭ ﻳﺎ ﻫﻤﺴﺮ ﻭ ﺩﻭﺳﺖ ﻭ ﻣﻬﻤﺘﺮ کلام ﭘﻴﺮ ﺍﻟﻬﻰ را &#= 64400;ﻪ ﺩﺭ ﺭؤﻳﺎ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺩﻳﺪه اﻳﻢ، که ﺍﻳﻨʌ= 42; ﺍﻭﺭﺍ ﻧﻴﺰ ﻳﺎﻓﺘﻪ ﺍﻳﻢ. ﻭ= ﻧﺴﺒﺖ بعقاید و دستورات ﻭ ﺣﺘﻰ ﺭﻓﺘﺎﺭﻣﺤﺒﻮ= 576; را ﺗﺼﺪﻳﻖ ﻭ ﺗﺄﻳﻴﺪ ﺩﺍﺭﻳﻢ. ﮔﺮﭼﻪ ﻣﻤﮑن اﺳﺖ، ﺑA= 198;ﺣﺴﺐ ﻣﻨﻄﻖ ﻣﺎﺩﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻤﻨﻄﻖ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺩﺭﺳﺖ ﻧﺒﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﺬﺍ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﺩﺭﻭﻧﻰ ﺍﻧﺴﺎﻥ ﺩﻭ ﮔﻮﻧﻪ ﺍﺳﺖ، ﻳ&#= 64401;ﻰﺑﺨﺎﻃﺮ ﺳﻮﺍﺑﻖ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ او ﺍﺳﺖ ﮐﻪ ﺑﺮ&#= 65165;ﻳﺶ ﺁﺷﻨﺎ میباشد= . ﻭ ﻳﮑﻰ ﺑﺨﺎﻃﺮ ﺁﺭﺯﻭﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺧﻮﺩ انسان است. ﻣث&= #1604;ا ﻋﺎﺷﻖ ثرﻭﺕ، A= 169;ﺎ ﻫﺮﺑﺤثی ﺩﺭﺑﺎﺭﻩ ﮐﺴﺐ ﻣﺎﻝ، ﺑﻴﺸﺘﺮ ﻭﺭﺍﺣت ﺘﺮ ﮔﻮﺵ ﻣﻴﺪﻫﺪ. ﻭ= ﭼﻨﻴﻦ ﭘﻮﻝﭘﺮﺳﺘﻰ ﺍﺯﻫﻤﺎﻥ ﻟﺤﻈﺎﺕ ﻧﺨﺴﺘﻴﻦ ﮐﻠﺎ&#= 65249; ﮔﻮﻳﻨﺪﻩ، ﻭ ﺣﺘﻰ لزوم ﺍﻃﺎﻋﺖ ﻭﻗﺒﻮﻝ ﺭﻭﺷﻬﺎﻯ ﻣﻄﺮﺡ ﺷﺪﻩ ﺟﺪ&= #65267;ﺪ ﺍﻭ را ﺩﺭ ﺧﻮﺩ ﺍﺣﺴﺎس ﻣﻴﻨﻤ= 5166;ﻳﺪ. ﺍﻣﺎ ﺳﻤﭙﺎﺗﻰ ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭﻯ، ﺑﺮ= 5187;ﺴﺐ ﺳﻮﺍﺑﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺷﺘﻪ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻭﺍﻗﻊ ﺗﺤﮑّﻢ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻨﺎﻥ ﮐﺸﺸﻰ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴ&= #64401;ﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻨﻄﻘﺎ ﻫﻢ ﺑﻌﻘﻞ ﺷﺨﺺ ﺩﺭﺳﺖ وﻳﺎ ﻋﻤﻠﻰ ﻧﺒﺎﺷﺪ. = ﻣثلا ﻋﺎﻃﻔﻪ ای ﻧﺴﺒﺖ ﺑاحوال ﻔﻘﺮ دیگرﻯ دارد، ﺑﺨﺎﻃﺮ ﻓﻘﺮ ﮔﺬﺷﺘﻪ ﺧﻮﺩ، ﻭ ﻳﺎ در= 705; ﺭﻧﺠﻰ ﮐﻪ ﺍﺯ ﻓﻘﺮ ﺩﻳﮕﺮﺍﻥ ﻗﺒﻠﺎ ﺩﻳﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﮐﻤﭙﻠﮑس ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺍﮐثرا ﻣﻨﻔﻰ = 08; از گونه ﻗﻬﻘﺮﺍﺋﻰ، ﻭ ﺍﮐثرﺍ ﺑﻰ ﺃی= 85; ﻭ ﺑﻰ ﺍﺭﺯﺵ ﻫﺴﺘﻨﺪ. ﻭاین عقده ها ﺗﻨﻬﺎ ﻋﻤﺮ ﻭﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﻠﻒ ﻣﻴﮑﻨﺪ. ﭼ= ﻪ ﺭﺳﺪ ﺑﻌﻘﻴﺪﻩ ﻫﺎﻯ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻭﻭﺣﺸﻴﺎﻧﻪ، = 5267;ﺎ ﺷﻬﻮﺍﻧﻰ ﻭ ﺍﻧﺘﻘﺎﻣﻰ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1705;سی ﮐﻪ ﮐﺸﺶ ﺑﺎﻣﻮﺭﻯ را ﺩﺍﺭﺩ، ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﺧﻄﺮﺍﺕ ﺑﻌﺪﻯ &= #1576;دنبال ﺩﺍﺭﺩ، باﺯ ﺍﻗﺪﺍﻡ ﺑﺴﺘﻢ ﻭ ﺗﺠﺎﻭﺯ ﻭﺣﺘﻰ ﮐﺸﺘﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺧﺒﺮ ﺍﺯ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺑﻌﺪﻯ، ﻭ ﺍﺣﺘﻤﺎﻝ ﺭﺳﻮ&#= 65165;ﺋﻰ ﺭﺍ ﺩﺍﺭﺩ. ﺍﻣﺎ ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭﻯ ﺟﺪﻳﺪی که ﺳﻮA= 165;ﺑﻖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ، ﻳﺎ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺁﺭﺯﻭﻫﺎﻯ ﺯﻭﺩ ﮔﺬﺭ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺁﺭﺯﻭﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﮐﺴﺐ ﻋﻠﻮﻡ ﻭ ﺣ= ﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻟﻘﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺳﺎﻟﻚ در ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﺪﺍﻡ ﺩ&= #65197; ﺣﺎﻝ ﺗﻘﻮﻳﺖ ﻋﺸﻖ ﭘﻴﺮ در خود میباشد. ﮐ&= #65258; ﺁثاﺭ ﺩﺭﻭﻧﻰ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻭﻟﻮ ﺃﻧﺪکی که ﺍﺯ ﺍﻳﻦ پیر ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﺍﺳﺖ. ﻭ ﺑﺎ ﺗﻤﺮﻳﻦ ﺻﺒﺮ ﻭ ﮔﺬﺷﺖ، &= #65261; ﺗﻌﻠﻴﻢ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺧﻮﺩ&= #1548; ﻭﺗثبیت ﻭ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺻﻔﺎﺕ ﺟﺪﻳﺪ، &#= 65261;ﻣﻠﮑﻪ ﺷﺪﻥ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﮔﺮﺩﻳﺪﻥ ﺁﻧﻬﺎ ﺩﺭﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴﺮﻭﺋﻰ ﻋﻈﻴﻢ ﺗﺮ ﺗﺮﺑﻴﺘﻰ ﻭ ﺗﮑﺎﻣلی ﺒﺮﺍA= 263; ﺁﻳﻨﺪه ﺴﺎﺯﻯ تولّد ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﭘﺮﻭﺭﺵ ﺩﺍﺩﻥ ﺍﺣﻮﺍﻝ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ خود، ¦= 2;س ﺍﻋﻤﺎﻝ ﺑﺪﻭﻥ ﻣﺰﺩ، ﭼﻮﻥ ﻧﻴﮑﻮ ﮐﺎﺭﻯ ﻭ ﻫﻤﮑﺎﺭﻯ ﻭ ﺻﻔﺎﺕ ﻭ ﺧﺪﻣﺎﺕ ﻭ ﺻﺪﻗ&= #65166;ﺕ ﻭﻣﺒﺮّﺍﺕ ﺍﺳﺖ. ﻭﻫﻤﻪ ﺍﻳﻦ ﺳﻤﭙﺎﺗﻴﻬﺎ ﻋﻨﺼﺮ ﻣؤثّر ﻭﻓﻌﺎﻝ، ﻧﺎﺧ= 5262;ﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻧﻔس، ﺍﻭﺭﺍ ﺑﻬﻢ ﺁﻫﻨﮕﻰ دائم ﺧﻮﺩ ﺑﺎ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍن هستی ﻣﻴﮑﺸﺎﻧﺪ. ﻭﻣ&= #65268;ﺪﺍﻧﺪ که ﺤﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺩﺭﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65261; ﻧﺒﺎﻳﺪ ﮐﺸﺘﻪ ﺷﻮﻧﺪ، ﻭ ﺣﺘﻰ ﺁﺯﺍﺭ ﺑﺒﻴﻨﻨﺪ. ﻭ ﻳﺎ ﮔﻴﺎﻫﺎﻥ ﮐﻪ ﺑﺎﻳﺪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ، ﻭﻳﺎ ﮔلی که ﺒﺎﻳﺪ ﺯﻳﺒﺎ ﺑﻤﺎﻧﺪ. = ﻭﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪه اﻯ ﺭﺍ ﺩﺭ ﻋﺎﻟﻢ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﮔﺬﺍﺭﺩ. ﺁﻫﻮﻯ ﻭﺣﺸﻰ ﺩﺭ ﺟﻨﮕﻞ ﺭﺍ ﺍﮔﺮ ﺩﺭمحیط</span><span dir=3DLTR></span><= span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ، ﻭ= 5267;ﺎ ﺑﻠﺒﻠﻰ ﺭﺍ ﺩﺭ ﻗﻔس ﺒﮕﺬﺍﺭﻳﻢیا ﻫﺮﺗﻔﺴﻴﺮﻯ ﮐﻪ برای ﺧﺪﻣʋ= 74; ﺁﻥ بلبل ﺑﮑﻨﻴﻢ، ﮐﻪ ﺩﺍﻧﻪ ﻣﻴﺪﻫﻴﻢ ﻭﺍﻣﻨﻴﺖ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻴﺴﺎﺯﻳﻢ، ﺑ= 5166;ﺯ ﺑﻄﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺳﺘﻢ ﮐﺮﺩه اﻳ= 5250;. ﻭﻧﻤﻰ ﻓﻬﻤﻴﻢ ﮐﻪ ﺁﻧﻬﺎ ﭼﻪ ﺧﻮﺍﺳﺘﻪ ﻓﻄﺮﻯ ﺩﻳﮕﺮﻯ ﻣﺎﻧﻨﺪ ﺁﺯﺍﺩﻯ دارند= ;. ﻭلی ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﻣﺤﺮﻭﻡ ﮐﺮﺩه اﻳﻢ. ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﮔﻨﺎﻩ سل= 608;کی ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ، = 5261; ﻣﺨﺎﻟف عباﺩᥴ= 5;ﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭘس اﺯ ﻣﺮﮒ ﺍﻭ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﺳﺘﻢ ﻫﺎ ﺭﺍ ﺑﺎﻧﺴﺎﻧﻬﺎ ﺑﻨﻤﺎﺋﻴﻢ ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ، ﻭ= 5251;ﺤﺒﻮﺏ ﺗﺮﺍﻭ ﻣﻴﺒﺎﺷند. ﻭ ﻳﺎ ﺟﻠﻮ ﺗﺮﺑﻴﺖ ﺁﻧﻬﺎ ﺭﺍ ﺑﮕﻴﺮﻳﻢ، &#= 65261;ﺑﺎﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﺑﮑﺸﻴﻢ. ﻭ ﺍﮔﺮ ﺍﻣﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﮐﺴﻰ ما ﺻﻠﺎﺡ او ﺑﺪﺍﻧﻴﻢ، ﺗﺎ ﺁﻥ ﺷﺨﺺ ﻧﻔﻬﻤﺪ ﻭ ﻧﺨﻮﺍﻫﺪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻭﻃﻠ= 5168; صلاح دید ما ﻧ&= #65208;ﻮﺩ، که ﻧﺒﺎﻳﺪ چنین ﺍﻗﺪﺍﻣ᥾= 4; ﮐﺮﺩ. که ﺠﺒﺮ ﻭ ﺯﻭﺭ ﻫﻴﭽﮕﺎه کاﺭﺳﺎﺯ ﺩﺍﺋA= 250; ﻧﻴﺴﺖ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ(لا ﺍﮐﺮﺍﻩ ﻓﻰ ﺍﻟﺪﻳﻦ) ﻳﻌﻨﻰ ﺑﺮﺍﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ، ﻭ ﭘﻴﻮﺳﺘگی ها᥾= 3; ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ، ﻫﺮﮔ= 5200; ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﮐﺴﻰ ﺭﺍ ﺑﺰﻭﺭ ﺗﺎﺯﻳﺎﻧﻪ، ﭼ= 5258; ﺭﺳﺪ ﺑﻤﺴﻠﺴﻞ ﻭﺷﮑﻨجه ﺑﺒﻬﺸﺖ ﺑﺮﺩ. ﮐ= ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻫﻞ ﻗﺸﺮﻯ ﻭ ﻓﺎﺳﺪ ﺩﺭﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﻭ ﭼﻮﻥ ﻫﻤﻪ ﻋﻠﻞ بنظر ما ﻣﺎﺩﻯ ﻭﻣﺤﺴﻮس ﻣﻴﺂﻳﻨﺪ، ﭘس ﺟﻬﺎﻥ ﺳﺮﺍﺳﺮ ﻣﺎﺩﻯ ﺍﺳﺖ، ﺣ&#= 65176;ﻰ ﺍﮔﺮ ﻣﺎﺩﻯ ﻧﺒﺎﺷﺪ، ﻭلی ﻣﺎﻫﻴّﺖ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺩﺍرند. ﺑﺎﺯ بخاطر ﻋﻠﻞ ﻧﺎﺩﻳﺪﻩ ﻋﻮﺍﻟﻢ ﻭﻋﻮﺍﻣﻞ ﺍﻟﻬ&#= 65264; ﺭﺍ، ﻧﻤﻰ ﺗﻮﺍﻥ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺖ ﻭﺭﺩ ﮐﺮﺩ. ﻭﻳﺎ ﻣﺎ ﺣﺘﻰ ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﻭﻣثبت ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺧﻮﺩ ﺭﺍ که ﻧﻤﻰ ﺩﺍﻧﻴﻢ، &#= 65261; ﺣﺘﻰ ﺃﻧﺪﮐﻰ ﺁﮔﺎﻫﻰ های م= 5;، ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﺳﺎﻟﻢ ﻭ ﺑﻰ ﺧﻄﺮ ﺭﺍ ﺑﺮﺍﻯ ﻣﺎ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ. ﺩﺭﺣﻘ&= #65268;ﻘﺖ ﻋﻮﺍﻣﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﺨﺼﻮﺹ ﻋﻮﺍﻣﻞ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺍﺯ ﻫﺮﺫﺭّﻩ ﻭﺟﻮﺩﻣﺎ، ﺩﺭ ﺩﺳﺖ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ میباشد= . که ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﻋﺎﻗﻞ ﻭﺑﺎﻭﺭﻣﻨﺪ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ&#= 1548; ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧﻴﺴﺖ. ﭘس ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺍنجاﻡ ﻭﻇﺎﻳʌ= 34; وخواست ﺁﻥﻋﻮ= ﺍﻟﻢ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔسﻓﺮﺩﻯ ﻣﺎ= 548; ﻭﺣﺘﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺩ&#= 65267;ﮕﺮ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﺗﺪﺑﻴﺮ ﺗﻤﺎﻡ ﻋﺎﻟﻢ ﻭﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. پس اگر ﻫﺮ ﭼﻮﺑﻰ = 604;اﻯ ﭼﺮﺧﻰ ﺑﮕﺬﺍﺭﻳﻢ، ﺍ= 5187;ﺘﻤﺎﻟﺎ ﺗﻤﺎﻡ ﻳﺎ ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﺩﺳﺘﮕﺎﻫﻰ ﺭﺍ &= #65165;ﺯ ﮐﺎﺭ می اﻨﺪﺍﺯﺩ ﻭ ﮔﻨﺎﻩ ﺗﻨﻬﺎ ﻳک ﭽﻮﺏ ﮔﺬﺍﺭ&#= 65193;ﻥ ﻧشده ﺑﻠﮑﻪ ﺧﺴﺎﺭت کلّی ﺮﺳﻴﺪه ﺒﺘﻤﺎﻡ ﺩﺳﺘﮕﺎﻩ، که ﮔﻨﺎﻩ ﻋﻈﻴﻤﺘﺮی اﺳA= 174;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺍﮔﺮ ﻣﺘﻮﺟّﻪ ﺷﻮﻳﻢ، ﻭﺟﺒﺮ= 5165;ﻥ ﺳﻠﻮﮐﻰ ﻭﺗﻮﺑﻪ گناه خود ﮐﻨﻴﻢ، ﺁʌ= 55;ﮕﺎﻩ ﺟﺒﺮﺍﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﭼﻨﺎﻥﮔﻨﺎﻫﻰ= 548; ﻃﻮﻟﺎﻧﻴﺘﺮ ﻭﮔﺎﻫﻰ ﻫﻤﻪ ﻋﻤﺮ ﻣﺎ ﮐﻔﺎﻳﺖ جبران= ; ﻧﻤﻴکند. ﮔﺮﭼﻪ ﭼﻨﺪ ﻗﺪﻣﻰ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﮐﺮﺩﻩ وﺑﺠﻠﻮ ﺭﻓﺘﻪ ﺑﺎﺷﻴﻢ، ﺑﺎﺯ= 5259;ﻤﭽﻨﺎﻥ ﻋﻘﺐ ﻫﺴﺘﻴﻢ. ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ تولدات ﺣﻴﻮﺍﻧﻰﭘسﺍA= 199; ﻣﺮﮒ ﻟﺎﺯﻡ ﺩﺍﺭﻳﻢ، ﮐﻪ ﺟﺒﺮﺍﻥ ﺁﻥ ﻫﻤﻪ ﺍﻧﺪﻭﺧﺘﻪ ﮔﻨﺎﻩ ﻭﺍﻧﺤﺮﺍﻑ را بنماﺋﻴﻢ. ﭘس هرچه ﺯﻭﺩﺗﺮ ʌ= 61; ﺩﺭﺟﻮﺍﻧﻰ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﺍﻓﺘﺎﺩﻥ، ﻳﻌ= 5256;ﻰ ﮐﻤﺘﺮ ﺑﺎﺭ ﮔﻨﺎه ﻮﺧﻄﺎ ﻭ ﺁﻟﻮﺩﮔﻰ ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺷﺘﻦ ﺍﺳﺖ، ﻭﻧﻴﺰ ﻧﻴﺮﻭﻯ ﻗﻮﻯ ﺗﺮﻯ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺃﻧﺪﻙ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺴﺎﺩ ﺭﻭﺍﻥ ﻟﺎﺯم ﻨﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺧﻴﻠﻰ ﺯﻭﺩﺗﺮ&#= 1548; ﮔﺎﻫﻰ ﮐﻤﺘﺮ ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ، &= #65187;ﺘﻰ ﺑﻨﻬﺎﻳﺖ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ تکامل روحی ﻧﻮﻉ ﺑﺸﺮی ﻣﻴﺮﺳﻴﻢ. ﻭﺍﮔ&= #65198; ﺳﻮﺍﺑﻖ ﻧﻴﮑﻮﻯ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻴﻢ. ﻭﺑﺎ ﺣﺪّ ﺃﻗﻞ تلاž= 8; ﺑﺤﺪّ ﺃﮐثر ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﭘﺮﺩﺍﺧت= 607; اﻳﻢ. ﻭ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، &#= 65251;ﻴﺘﻮﺍن ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻓﻠﺎﺳﻔﻪ ﻋﺎﻗﻞ ﻭﻣﻌﻘﻮﻝ ﻣؤثّر ﻭﻣﺘﺄثّر، ﻭ᥾= 7;ﺎ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﺭﺍ ﻫﺮ ﺩﻭ ﺟﺴﻤﺎﻧﻰ ﻣﺎﺩﻯ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺒﺮ ﺍﺯ ﻋﻮﺍﻣﻞ ﻧﺎﺩﻳﺪﻩ ﻧﺪﺍﺭﻧﺪ. ﻧﻤﻴ&= #65208;ﻮﺩ ﺍﺩﻋﺎ ﮐﺮﺩ ﺍﻧﺴﺎﻥ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﻭﻣﺮﺍﺗﺐ ﺭﺍ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺣﮑﻢ ﻗﻄﻌﻰ ﺑﺪﻫﺪ. ﻭ ﺣﺘﻰ ﺳﻴﺴﺮﻭﻥ ﻣﻌﺮﻭﻑ ﻣﺪﻋﻰ ﺷﺪﻩ ﺑﻮﺩ، ﮐﻪ ﻫﻴﭻ ﻣﻌﻠﻮﻟﻰ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻋﻠل غیر ﻣﺎﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﻋﻮﺍﻣﻞ ﺳﺎﺯﻧﺪه اﻟﻬA= 264; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻋﻠّت ﺒﺎﺷﻨﺪ. &#= 65207;ﺎﻳﺪ ﺗﺎ ﺣﺪﻭﺩی ﺤﻖّ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ ﭼﻨﻴﻦ می ﺑﺎﺷﺪ، ﮐﻪ آنگاه ﻣﺪﺑﺮﺍﻥ ﺍﻟﻬﻰ، ﺷﺨﺺ ﺭﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ می ﮐﻨﻨﺪ= 548; ﮐﻪ ﻫﻤﻪ حیوانات ﺭﺍ ﺭﻫﺎ ﮐﺮﺩه اﻧﺪ. ﮔﺮﭼﻪ مدبّران اله= 40; ﻫﻨﻮﺯ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺁﻧﻬﺎﺭ&#= 65165; ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ ﮐﻪ ﻫﺪﺍﻳﺖ ﺑﺒﺎﻟﺎ ﮐﻨﻨﺪ. = ﺯﻳﺮﺍ سرکشان الهی ﺧﻮﺩﺷﺎﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﮐﻪ ﺑ&= #65166;ﻟﺎﺗﺮ ﺭﻭﻧﺪ. ﻭ ﺷﻔﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺧﻮﺩ&= #65197;ﺍ ﺳﺎﻟﻢ ﻣﻴﺪﺍﻧﻨﺪ، ﺳ= 5166;ﻟﻤﺘﺮ ﮔﺮﺩﻧﺪ، ﻭﺍﮔ= 5198; ﺑﻨﺎ ﺑﺎﺷﺪ ﺗﻨﻬﺎ ﻋﻠﻞ ﻭ ﻋﻮﺍﻣﻞ، ﻣﺎﺩ= 5263; ﺑﺎﺷﺪ. ﻭﻣﻴﺪﺍ&= #65255;ﻴﻢ ﮐﻪ ﻫﺮ ﻣﻌﻠﻮﻝ ﺑﻌﺪا خود ﻋﻠّﺖ برای ﺩ᥾= 7;ﮕﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮ ﻋﻠﺘّﻰ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻗﺒﻠﻰ ﻫﺎ ﺑﻮﺩﻩ. ﺁﻧﮕ= ﺎﻩ ﺩﺭﻳﻚ ﺩﻭﺭ ﻭ ﺗ= ﺴﻠﺴﻞ ﺑﺎﻃﻞ ﮔﺮﺩﺵ ﻣﺪﺍﺭﻯ همجنان دﺭ ﻣﺤﻞ ﺧﻮﺩ باق= 40; مانده ایم. هم&#= 1575;ن ﮔﻮﻧﻪ ﮐﻪ ﺧﺮ ﻣﺪﺍﺭ ﭼﺸﻢ ﺑﺴﺘﻪ ﺩﻭﺭ ﻣﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ ﺭﺍﻫﻰ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭﺵ، ﺑﺎ= 5197; ﺩﻳﮕﺮ ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﻘﻴﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺬﻫﻦ ﺧﻮﺩﺭﺍ ﻧﺸﺨﻮﺍﺭ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺧﻮﺩ ﻫﻤﺎﻥ ﺭﺍ ﻧﺸﺨﻮﺍﺭ ﮐﺮﺩه ﺒﻮﺩه اﻧﺪ. ﭘس ﺑﺎﻳﺪ ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﻭ ﻣﺒﺪﺃ ﻋﻠﻞ ﺭﺳﻴﺪ. ﮐﻪ ﻣﻨﻄﻘﺎ ﺩﺭﻙ ﺗﺼﻮﺭ ﻣﺘﻮﺍﻟﻰ ﺃﺑﺪﻯ، ﺑﺨﺪﺍ= 5261;ﻧﺪ ﻫﻮ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﻓﺮﺽ ﮐﺮﺩ، ﮐﻪ ﺍﺯ ﺑﻰﻧﻬﺎﻳﺖ ﻫﻢ ﺑﮕﺬﺭﻳﻢ. ﻭ ﺑﺎ ﺗﺸﺒّث ﺧﻮ= 5193; ﺩﺭﻫﺮ ﺣﺎﻝ، ﺑ&#= 65176;ﻮﺍﻧﻴﻢ ﻣﻄﻠﻖ ﮔﺮﺩﻳﻢ. = ﮐﻪ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ، &#= 1576;ه مشیّت ﺑﺨﺪﺍﻭ= ;ﻧﺪ بالاتر ( ﻣﻄﻠ᥻= 8; ﻋﻠﻰ ﺍﻟﺄﻃﻠﺎﻕ ﻫﻮ) ﺧﺒﺮﻯ ﻧﺪﺍﺭﺩ. = ﻟﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺻﻞ ﻫﻤﻪ ﻋﻠّﺘﻬﺎ ﻣﺎﺩﻯ ﺑﺎﺷﺪ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺍﺯ ﻣﺎﻫﻴّﺖ</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65255;ﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻫﺪﺍﻳن ﺸﺪه ﺒﺪﺍﻧﻴﻢ، و ب= 75; ﺗﺠﺮبه اﻟﻬی ﺒﻨﺎﻣﻴﻢ. که ﺒﻰ ﻋﻠّت ﻤﺮﺍتب اﻟﻬﻰš= 8; ﺭﺣﻤﺖ ﻭﻧﻌﻤﺖ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5169;ﺨﺼﻮﺹ ﺑﺴﺎﻟﮑﺎﻥ. ﮔﺮ&= #64380;ﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺍﺯ ﺻﻔﺖ ﺭﺣﻤﺖ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻋﻠّﺖ ﺭﺣﻤﺖ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﮐﻤﺎﻟﺎﺕ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﻣﻌﻠﻮﻝ ﻣﻴﮕﺮﺩﺍﻧﺪ. ﺍ&= #65267;ﻦ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻣﺎ ﻣﻘﺒﻮﻝ ﺍﺳﺖ. ﻭﻟﻰ ﭼﺮﺍ ﺩﺭ ﺍﺻﻞ، ﺍﻳﻦ ﺻﻔﺖ ﺭﺣﻤﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ؟ ﻭ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﻧﺎﺷﮑﺮﻯ ﺭﺣﻤﺘﻬﺎ، ﺑﺎ= 5199; ﺭﺣﻤﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ. ﭘﻴﺎﻣ&= #65170;ﺮ ﺍﺯ ﻗﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻣﻦ ﮔﻨﺠﻰ ﻣﺨﻔﻰ ﺑﻮﺩﻡ، &#= 65261; ﺧﻮﺍﺳﺘﻢ ﮐﻪ ﺷﻨﺎﺧﺘﻪ ﺷﻮﻳﻢ. ﻭ ﺍﻳﻦ ﮔﻨﺞ ﺭﺍ ﻧﺸﺎﻥ بدﻫﻢ. ﺩﺭ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺎﺯ ﺧﻮﺍﺳته اﻟﻬﻰ، ﻳﻚ ﻧﻮﻉ ﺃﻧﮕﻴﺰه ﻮﻧﻴﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭﺍﻳﻨﮑﻪ ﺍﺯ ﻧﻴﮑﻮ ﺟﺰ ﻧﻴﮑﻮﺋﻰ ﺑﺮ ﻧﻤﻴﺂﻳﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻧﻴﮑﻮﺋﻰ ﺍﺯ ﮐﺠﺎ ﺁﻣﺪﻩ؟ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍﻭﻧ&#= 65194; ﻧﻤﻰ ﺩﺍﻧﻴﻢ، &#= 65261;ﻟﻰ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻴﻢ. ﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺷﻮﺩ، ﻭ ﺗﺠﻠّ= 740; اﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﺪ، ﺁﻧﮕ= 5166;ه ﺒﻬﺘﺮعلّت ﺭﻓتار ﻧﻴﮑﻮ®= 0; ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ. = ﻭ ﺩﺭ ﺁﻥ ﻧﻴﺰ ﺗﺸﺪﻳﺪ ﻭﺗﺴﺮﻳﻊ ﻭ ﺗﮑثیر ﻣﻴﻨﻤﺎﺋﻴﻢ <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺩﺭ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺃثر ﺩﺍﺭﻧﺪ، ﮐﻪ ﻗﺎﻧﻮﻥ ﺟﺎﺭﻯ ﻃﺒﻴﻌﻰ ﻧﻴﺰ ﺍﻳﻦ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ ﺩﺭﺳﺖ ﺍﺳﺖ ول= 740; ﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﭼﻴﺰﻫﺎ ﻳﺎ ﻋﻮﺍﻟﻢ ﻭ ﻋﻮﺍﻣﻞ ﻭ ﻋﻠﻞ ﻧﺎﺩﻳﺪﻩ ﻣﺎ، &#= 64400;ﻪ ﺍﺣﺴﺎس آنها ᥷= 7;ﺍ ﻧﺪﺍﺭﻳﻢ ﮐﻪ ﻣﺮﺍﺗﺐ ﻧﺎﺩﻳﺪﻩ ﺭﺍ ﺑﺒﻴﻨﻴﻢ، ﺁﻧ= 4405;ﺎﻩ ﻣﻨﮑﺮ ﻭﺟﻮﺩﺷﺎﻥ ﺷﻮﻳﻢ. ﻧﻪ ﻓﻘﻂ ﻧﻴﺮﻭﻯ ﻣﻐﻨﺎﻃﻴس ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ، &#= 65261;ﻟﻰ ﺩﺭ ﺟﺬﺏ ﺑﺮﺍﺩﻩ ﺁﻫﻦ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭ ﺑﺴﺨﺘﻰ ﻋﻠﻤﻰ ﻣﻴﺘﻮﺍﻥ ﺟﺎﺫﺑﻪ ﺑﺎﻃﻨﻰ ﺯﻣﻴﻦ &= #65197;ﺍ ﺣس ﮐﻨﻴﻢ، ﮐﻪ ﺩﺭ ﻗﻄﺐ ﻧﻤﺎ ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭﻟﻰ ﺟﺎﺫﺑﻪ ﻫﺎﻯ ﺧﻮﺭﺷﻴﺪﻯ ﻭﮐﻬﮑﺸﺎﻧﻰ، = 5261; نیز جاذبه ﺑﻴﻦ ﮐﻬﮑﺸﺎﻧﻰ ﻭ حتی ﺑﻴﻦ ﺧﻮﺷA= 258; ﻫﺎی کهکشاﻧﻰ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺍﮔﺮ ﻧﺪﻳﺪﻩ ﺑﺎﻭﺭ ﮐﻨﻴﻢ، &#= 65259;ﻤﺎﻥ ﺑﺎﻭﺭﻯ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﮐﻠﺎﻡ ﭘﻴﺮﮐﺎﻣﻞ ﺭﺍ&#= 1548; ﻧﺪﻳﺪﻩ ﻭﻟﻰ ﺑﺎﻭﺭ ﺩﺍﺭﻳﻢ. = ﭼﻮﻥ ﺩﺭﺳﺎﻟک ﺸﻬﻮﺩﻫﺎی ﺨﻮﺩ ﺩﻳﺪﻩ ﻭﺑﺎﻭﺭﻯ ﻋﻴن اﻟﻴﻘﻴﻨﻰ ﻣﻴﻴﺎﺑﺪ. ﻭﭼﻮ&= #65253; شاهد ﺧﻮﺩ نیز ﺫﺍﺗﺎ ﺿﻤﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺂﻣﺪ، ﮐ= 5258; ولی ﺍﻟﻬﻰ ﻭر¡= 4;بّ ﻣﺮﺑّﻰ ﺳﺎﻟﻚ ﺷﺪﻩ، ﺁﻧﮕﺎﻩ ﺣقّ اﻟﻴﻘﻴﻨʌ= 64; ﺩﺭ ﻣﻴﻴﺎﺑﺪ. ﺯ= ﻳﺮﺍ ﺧﻮﺩ ﻧﻴﺰ ﺣﻖّ ﺷﺪﻩ، ﮐﻪ ﺣﻖّ ﻳﺎ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﺍ ﺩﺍﺭﺩ. ﻧﻪ حجّ ﮐﻌبه ﻤﮑّﻪ، ʋ= 53;ﻧﻬﻢ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻧﻴﺮﻧﮓ ﻭ ﺳﻴﺎﺳﺖ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ، &#= 65261;ﺣﺘﻰ ﮐﺸﺘﺎﺭ ﺩﻳﮕﺮ ﺣﺠّﺎﺝ، ﺑﻨﺎA= 249; (ﺑﺮﺍٴﺖ ﺍﺯ ﺷﻴﻄﺎﻥ). ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻋﻤﻠﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺷﻴ= 5220;ﺎﻥ ﺃﮐﺒﺮﻫﺴﺘﻨﺪ. &= #65261; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ، ﻫﻤ&#= 65166;ﻥ ﺍﺑﻠﻴس ﺩﺭ ﻟﺒﺎس ﺭﻳﺎﮐﺎﺭﻯ، ﻭ ﺗﻠﺒﻴس ﺪﺭ ﻓﺮ&#= 65267;ﺐ ﮐﺎﺭﻯ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ ﺗﺬﮐّﺮ ﺍﻳﻦ ﻧﮑﺘﻪ ﺭﺍ ﻣﻴﺪﺍﺩه که ﻇA= 166;ﻫﺮﺍ ﺑﺮﺍﻯ ﺁﺧﻮﻧﺪﻫﺎی اﺩﻳﺎن دیگرﺒﺎﺷﺪ. ﻭʌ= 47;ﻰ ﺷﺎﻣﻞ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺁﻳﻨ&= #65194;ﻩ ﻧﻴﺰ ﻣﻴﺸﻮﺩ. ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﻣﻨ= 5224;ﻮﺭ ﭘﻴﺎﻣﺒﺮ تنه= 5; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻧﻴﺰ، &#= 65207;ﻴﻄﺎﻥ ﺭﺍ ﺗﻨﻬﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻳﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻫﺮ ﺩﻳﻨﻰ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺭﺍ ﺭﺩ ﻣﻴﮑﻨﻨﺪ ﻭﺩﺷﻤﻨﻰ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﺟﻌﻠﻰ&= #1548; ﻏﻴﺮ ﺻﺎﺩﻗﺎﻧﻪ ﺑﺮﭘﺎ کرده ﺍﻧﺪ. ﻭﺍلاّ ﺷ= 5198;ﻁ ﻣﺴﻠﻤﺎﻧﻰ ﻭﻣؤﻣﻦ ﺑﻮﺩﻥ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻣﺤﻤﺪﻯ، ﺍﻋﺘ= 5240;ﺎﺩ ﺑﺘﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭﻃﺮﻳﻘﺘﻬﺎﻯ سلوکی ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﻴ&= #1606; اﺩﻳﺎﻥ که ﺴﻠﻮﻙ ﻣﻴﮑﻨﻨﺪ، ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ (ﺃﻫﻞ ﮐﺘﺎﺏ) ﻳﺎ ﺑﺎﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ، ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺃﻧﺒﻴﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺸﺮﻙ ﻣﺬﻫﺒﻰ&#= 1548; ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ. ﮐﻪ ﺩﺷﻤﻨﺎﻥ ﺩﺭﺟﻪ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ، ﻭﻭ= 5247;ﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺩﻳﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﻰ ﮐُﺸﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻠﻞ ﺭﺍ&= #1548; ﺑﺎﻳﺪ ﻣﺎﺩﻯ ﺑﺨﻮﺍﻧﻴﻢ، ﻳ= 5228;ﻨﻰ ﺃﺗﻤﻰ ﻭ ﻣﺤﺴﻮس ﺁﺑﮋﮐﺘﻴﻮ باشند، ﺁﻧﮕﺎ= ﻩ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ، ﮐﻪ ﻣﻨﻄﻘﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﻨﺪ، ﺩﺭﺣ= 4401;ﻢ ﻋَﺪَم ﺧﻮﺍﻫʌ= 56;ﺪ ﺑﻮﺩ. ﭘس هیچ عدﻣﻰ ﻧﻴﺰ ﺁﻣﺪﻧﻰ ﻧﺪﺍﺭﺩ. ﻫﻤﻴﻦ ﺍﻧﺴﺎﻥ ﺳﻔﻴﺪ ﭘﻮﺳﺖ ﺍﻣﺮﻭﺯ&#= 1548; ﺗﻨﻬﺎ ﺷﺎﻧﺰﺩﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴش ﺪﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ ﻗﺒﻠﺎ ﻧﺒﻮﺩه اﺳﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺯﺭﺩ ﭘﻮﺳﺖ ﺧﺎﻭﺭ ﺩﻭﺭ، ﭼ&#= 65260;ﻞ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺟﻠﻮﺗﺮ ﻧﺒﻮﺩﻧﺪ ﻭ ﻳﺎ ﺳﻴﺎﻩ ﭘﻮﺳﺘﺎﻥ ﻧﻴﺰ ﻫﺸﺘﺎﺩ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺍﺯ ﺍﻨﺴﺎﻥ ﻣﻌﺮﻭﻑ به ﻨئدﺭﺗﺎﻝ، ﺑʋ= 66; ﮔﺮﺩﻧﻬﺎ ﺧﻤﻴﺪﻩ ﭘﻴﺪﺍ &= #65207;ﺪه اﻧﺪ، ﻭﻗﺒﻞ ﺍﺯ ﺁﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﻋﻤﻠﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻴﻤﻮﻥ ﻧﻤﺎ، &#= 65261; ﻳﺎ ﻣﻴﻤﻮﻧﻬﺎﻯ ﺍﻧﺴﺎﻥ ﻧﻤﺎ ﺑﻮﺩﻩ ﺍﻧﺪ. ﺯﻳ= ﺮﺍ ﻣﺮﺯ ﻗﻄﻌﻰ ﺑﻴﻦ ﺍﻧﻮﺍﻉ ﻭ ﺣﺘﻰ بین ﻓﺼﻮA= 245; ﻧﻮﻋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﻫﺮ ﻓﺮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻮﻉ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺩﺭﻧﻮﻉ ﻓﺮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﭘس ﺑﺎ ﺍﻳﻦ ﺗﺪﺭّﺝ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺻﻴﺮﻭﺗﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ، ﭼﺮﺍ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻧﺴﺎﻧﻬﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻨﺠﺮ ﻧﮕﺮﺩﺩ؟ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ، ﺍﻭﻟﻴ= 5254; ﻓﺮﺩ ﺁﻥ ﺩﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ یا سوشی= ;انس سوّم زردشت ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭﻗﺘﻰ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﻣﻴﮑﻨﺪ، ﻭ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. آنگ= 75;ه ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻏﻴﺮ ﺑﺸﺮﻯ، &#= 65259;ﻤﭽﻨﺎﻥ ﺩﺭﺑﺮﺯﺥ ﺑﻴﻦ ﺑﺸﺮﻳّت ﻮ ﻓﻮﻕ ﺑﺸﺮیّتš= 8; ﻧﻴﺎﺯﻣﻨﺪ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻫﺴﺘﻨﺪ، ﻭ ﺍ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻧﺪ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺭﺍ، ﺍﮔ&#= 65198; ﺗﺤﻘّﻖ ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻯ ﻧﺪﻫﻨﺪ، ﻫﻤﭽ= 5256;ﺎﻥ ﺃﺳﻴﺮ ﻧﺴﺨﻬﺎﻯ ﺑﺸﺮﻯ، ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65204;ﻠﻬﺎﻯ ﺁﻧﺎﻥ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻟﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﺍﻳﻦ ﻧﺴﻠﻬﺎ، &#= 65169;ﺮﺍﻯ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺑﺨﺼﻮﺹ ﺑﺎ ﻃﺮﻳﻘﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺁﺧﺮ ﻣﺤﻤﺪﻯ، ﭼﻮﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65169;ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺭ&#= 65183;ﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯﺑﺎﻳﺪ ﺑﻮﺳﻴﻠﻪ ﺁﻥ ﻭﻟﺎﻳﺖ، ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺑﺎ ﭼﮕﻮﻧﻪ ﺭﻭﺷﻰ، ﺑﺎﻳﺪ ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﭼﻮﻥ ﻣﻬﺪﻯ ﺑﺮﺳﻨﺪ. = ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﻭﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻫﺮﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ، ﻭ ﻫﺮ ﺷﺎﻫﺪ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣﺮ&= #65199;ﻯ ﺑﺎ ﻧﻮﻉ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ. ﻭ ﭼﻮﻥ ﻫﻴﭻ ﭼﻴﺰﻯ ﺩﺭ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﻧﻔﻮﺫﻯ ﻧﺪﺍﺭ&#= 65193;، ﻣﮕﺮ ﺭﻗﻴﻘﺘﺮ ﺑﺎﺷﺪ. ﺁﺏ ﺑﺪﻥ ﺍﻧﺴﺎﻥ، ﻭ ﺭﺍﺩﻳﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﺘﻴﻮ ﺩﺭ ﺫﺭﺍﺕ ﺁﺏ، &= #65261;ﺣﺘﻰ ﻭﺍﺣﺪﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﺩﺭﺍﻣﻮﺍﺝ ﺃثیرﻯ ﺭﺍﺩﻳʌ= 62; ﺃﮐﺘﻴﻮ، ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺗﮑﻤﻴﻞ ﻭ ﺍﮐﺘﻴﻮ ﻭ ﻓﻌّﺎﻝ ﻣﻴﻨﻤ= 5166;ﻳﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺑﺎﻳﺪ ﻣﺎﻧﻴﺰ ﺩﺭﺧﻮﺩ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ، که ﺸﺎﻳﺴﺘﻪ ﻗﺒﻮﻝ ﻧﻔﻮﺫ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﻴﻢ. = ﮐﻪ ﭘس ﺍﺯ ﺗﮑﻤﻴﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺍﺯ ﺭﺣﻤﺘﻬﺎ ﻭﮐﻮﺍﻧﺘﻮﻣﻬ= 5166;ﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮐﻮﺍﻧﺘﻮﻡ، ﺧ= 5262;ﺍﺳﺘﺎﺭ ﺍﻧﺮﮊﻯ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﺩﺭﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﺷﻮﻳﻢ. = ﻭ ﺍﮔﺮ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، &#= 65169;ﺮﺍﻯ ﺗﻮﺳّﻞ ﻭﻭﺳﻴﻠﻪ ﮐﺮﺩﻥ ﺩﺭﺍﺣﻮﺍﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻴﻢ. ﻭﻟ&= #65262; ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺒﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺷﺪ. = ﺗﺎ ﭼﻮﻥ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺳﻠﻮﻙ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺸﺮﻯ ﺑﺸﻮﻳﻢ. = ولی ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺑﻤﺎ ﻣﻌﺮﻓﻰ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺗﻘﻮﺍﻯ ﺍﻟﻬﻰ ﻭ ﺗﺮﻙ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﺣﻴﻮﺍ&#= 65255;ﻰ، ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﮔﺮﺩﻳﻢ. ﺍ= ﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﻭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﺩﺭ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭﺭﺍه ﻫﺎﻯ ﺍﻟﻬﻰ، ﻭ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠّﺖ ﭘﻴﺪﺍﻳﺶ ﻭ ﺁﻓﺮﻳﻨﺶ ﺧﻮﺩ ﺩﺭﺟﻬﺎﻥ ﮔﺮﺩﻳﻢ. ﻭ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻣﺎﻧﺖ ﺍﻟﻬﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ تکامل یافته تحویل خداون= 83; بدهیم. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM069><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M069</span></a><span style=3D'mso-bookmark:= M069'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></span></p> <span style=3D'mso-bookmark:M069'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>جَبر و اختیار</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>سرﻧ= ;ﻮﺷﺖ ﻓﺮﺩﻯ انسان ﻭﻣﺘﻮﻟﺪ ﻓﻌﻠﻰ، ﻣﺮﺣل= 07; اﻯ ﺍﺯ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭﻃﺒﻴﻌﻰ ﺍﺳﺖ. = ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴن ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﺧﺘﻪ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺑﺎ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺑﭙﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻟﺎﺯﻡ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺪﺭﺟﻪ ﻧﺒﻮّﺕ ﻭ ﭘﻴﺎﻣﺒﺮی ﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺩﺭ ﻧﻬﺎﻳﺖ و ﻳﺎ ﻧﺰﺩﻳﻚ ﺑﻨﻬﺎﻳﺖ ﻓﺼﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁ&#= 65253; ﺭﻭﺡ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﻭﻟﺎﻴﺖ ﻣﺤﻤﺪ&#= 1740; ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﮐ= 5258; ﻫﻤﺎﻥ ﭘﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﻳﺎ أسماء الله و ﻧﺎﻣﻮ᥸= 3;ﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪ&#= 65263; ﺍﺳﺖ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس</span></span><span dir=3DLTR></span><span lang=3DAR= -SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺴﺒﺘﺎ ﮐﺎﻣلی ﺪﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ، ﻭﮐA= 204;ﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﻮ ﺑﺘﻌﻠ&#= 65268;ﻢ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮ&= #65193;، ﭘس ﺍﺯ ﺍﺳﺘﻀﻌﺎﻑ ﮐﺎﻣﻞ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ، &#= 65183;ﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﻫﺪ ﺑﺎ ﮐﻤﻚ ﺟﺎﻧﺎن اﻟﻬﻰ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑ&#= 65154;ﺧﺮﻳﻦ ﻭﻇﻴفه اﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﭼﻪ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65169;ﻌﻨﻮﺍﻥ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻭ ﻋﻀﻮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ، که ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻋﻀ= 5262;ی اﺯ ﺣﺎﻓﻈﺎن عرش ﺮﺣﻤﺎن ﺮﻭی ﺰﻣﻴن ﻤﻴﺒﺎﺷﺪ. ﻭﻟﺎ&= #65267;ت اﻟﻬﻰ ﺯﻣﺎﻥ ﺑﺮﺳﺪ. ﻭ ﻳﺎ ﺑﮑﻠّﻰ ﻗﺎﻟﺐ ﺗﻬﻰ ﮐﻨﺪ، ﺗﺎ ﻓﻮﺭﻯ ﻭﺯﻭﺩﺗﺮ، ﻭﺑ= 5194;ﻭﻥ ﺧﻄﺮ ﺗﺮﻙ ﺳﻠﻮﻙ ﻭ ﻓﻘﺪﺍ&= #65253; ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ&#= 1548; ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺁ= ﻧﮕﺎﻩ ﺭﻭﺡ ﭼﻨﻴﻦ ﺷﺎﻫﺪﻯ، ﺑﺮﺍ= 5263; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65165;ﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺧﻮﺩ ﺭﺍ ﺑﮕﺬﺍﺭﻧﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻧﻮﺭ رَبّ ﺭﺣʌ= 52;ﺎﻥ، ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺍﻭ ﻧﻴﺰ ﺑﻨﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ&#= 1548; ﻭ ﻳﺎ ﺑﻌﺮﺵ رَ&#= 1576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﻭ ﺑﺮﺍﻯ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﻧﻮع بالاﺗﺮ ﺍﺯﻓﻮﻕ ﺑﺸﺮی ﺸﺎﻳﺴته گرﺩ᥷= 3;. ﺍﺯ ﭼﻬﺎﺭ ﺻﺪﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ، ﺗﮑﺎ= 5251;ﻠﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻭﻳﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺗﺎ ﺍﻳﻨﺠﺎ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺟﺒﺮﻯ ﺍﻟﻬی ا= 5203;ﺖ. ﻳﻌﻨﻰ ﺣﻖّ ﺭﻭح اﺯ ﺗﻠﺎﺷﻬﺎﻯ ﮔﺬﺷته ها اﺳ᥵= 4;. ﻭﻟﻰ ﺩﺭﺩﻭﺭه ﺰﻧﺪﮔﻰ ﺑﺸﺮﻯ&#= 1548; ﺑﺎ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺣﻘﻴﺮ، ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ، ﻭ ﺍﻧﺠﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺩﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65267;ﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋم ﻮ ﻫﻤﺎﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮ&= #65247;ﺪ ﭘﻴﺸﻴﻦ، ﮐﻪ روح ﺑﺎﻳﺪ ﺑﺎ ﺻﺎﺣﺐ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﻳ&#= 65206;، ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﮐﺮﺩه باشد. ﮐﻪ ﻣﺴﻴA= 186; ﻭ ﮐﺎﻣﻠﺎن ﻤﺴﻴﺤﻰ ﺩﺍﺷت= 607; اﻧﺪ. ﺁﻧﮕﺎﻩ ﺑﺎﻣﺤﻤﺪ ﺑﻨﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﻭﺍلا= 617; ﺑﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﺑﺠ= 5166;ﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺭﺍ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ، ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﭘﻴﺸﻴﻦ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ، ﺑﺎﺭ ﺩﻳﮕﺮ، ﻭﺣﺘﻰ ﺻﺪﻫﺎ ﺑﺎﺭ ﺩﻳﮕﺮ، ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﺗﺎ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. که ﺤﺘﻤﺎ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭ ﺍﺭﻭﺍﺡ ﻣ= ﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃثیرﻯ، ʋ= 91;ﻮﺩﺭﺍ ﭘس ﺍﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﺑﺎﻧﻮ= 5165;ﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮی ﻮﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺑﺮﺳﺎﻧﺪ. ﻭﻓﺮ&= #65251;ﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺁﻥ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﻭﮐﻤﺎﻟﺎﺗﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﻴﺎﺑﻨﺪ. ﻭ ﻓﺮﺿﺎ ﺩﺭ ﺁﺧﺮ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺃﺑﺪﻳّﺖ، ﺑﻨA= 262;ﺭ ﺍﻟﺄﻧﻮﺍﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ، ﻭﺧﻮ= 5193; ﺍﻟﻮﻫﻴّﺖ ﮐﺎﻣﻞ ﺑﻴﺎﺑﻨﺪ. ﻭ(ﺍﻳ= ﻦ ﻫﻤﺎﻧﻰ)ﺍﻟﻠﻪ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﻫﺴﺘﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، &= #64380;ﻪ ﺳﺮﻧﻮﺷﺖ ﻭ ﻣﺄﻣﻮﺭﻳﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﺍﺭﻭﺍﺡ(&= #65165;ﻟﻠﻪ ﺷﺪﻩ)ﻭﺩﺭ ﭼﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻫﺴﺘﻰ، ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻴﻬﺎی ﺍلله ﺩﺍﺷته ﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍ&= #65267;ﻦ ﻫﻤﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻟﻬﻰ ﺭﺍ، ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﻌﺒث ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ ﻭ ﺑﻌﺪ ﻫﻴﭻ. ﻭﺍﮔﺮ ﺷﺨص اﻧﺴﺎﻥ ﺩﺭﭘﻴﻤﺎﻥ ﻭﻟﺎﻳﺖ، ﻭﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ول= 740; ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﺯﻣﺎﻥ ﺍﻭ ﺑﻤﻌ&= #65198;ﻓﻰ ﺧﺪﺍﻭﻧﺪﺩﺭ ﺁﻣﺪ، ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ، ﺑﺮﺍ= 5263; ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. = ﻣﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺍﺯ ﻃﺮﻑ ﻣﺮﺍﺗب اﻟﻬﻰ ﺑﺮﺍﻳﺶ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﮔﺮ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ، ﻭ ﺍﻧﺠﺎﻡ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ، ﻭ ﻳﺎﻓﺘﻦ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻋﻘﻞ ﻭﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻭﺻﺒﺮیافت ﺁﻧﮕﺎﻩ ﺑﺴﺮﻧﻮﺷﺖ ﻫﻔﺘﻢ ﻣﻌﺼﻮﻣﻴّت ﻤﻴﺮﺳﺪ، ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭ ﺍﻳﻦ ﺳﺮﻧﻮشتهای ﺳﻠﻮﮐﻰ، ﺑﺎﺯ &#= 65203;ﺮﻧﻮﺷﺘﻰ ﺟﺒﺮ ﺍﻟﻬی هس= 78;ند. ﮐﻪ ﺑﺮﺣﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻮﻯ ﻣﻴﺮﺳﺪ. ﻫ= ﻢ ﻣﺠﺒﻮﺭ ﺍﺳﺖ ﮐﻪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ، ﻭﻫﻢ ﺁﺯﺍﺩ ﺍﺳﺖ ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﺑﺮﺳﺪ، ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺷﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>جبر ﻭ&= #65165;ﺧﺘﻴﺎﺭ، ﺗﻨﻬﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺎﺭﻯ ﺍﺳﺖ. و ﻣﺎ ﻫﺮ ﻳﻚ ﺩﺭﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺩﺍﺭﻳﻢ ﮐﻪ ﺑﮑﻨﻴﻢ. ﻭﻟ= ﻰ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﻣﺤﺪﻭﺩ ﻭﻧﺎﺗﻮﺍﻥ ﺑﺮﺍﻯ ﺍﺟﺮﺍی ﺁﻥ ﺁﺯﺍﺩﻯ ﻣﻰ ﺑﻴﻨﻢ ﻭﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﺍﺧ&= #65176;ﻴﺎﺭﻯ ﮐﻪ ﺑﺪﻭﻥ ﻋﺸق ﻮﺁﮔﺎﻫﻰ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻋﻤﻠﺎ ﺁﺯﺍﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ. ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﻧﮑﻨﺪ، ﻭﺑﻤﻔ= 5166;ﺳﺪ ﺷﻬﻮﺍﻧﻰ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭﺣﺸﻰ ﺧﻮﺩ ﺑﭙ&= #65198;ﺩﺍﺯﺩ. ﻭﻟﻰ ﺑﻌﺪﺍﺯ ﻣﺮﮒ ﻭﺣﺘی اﺯﻫم اﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪه اﺳﺖ= 548; ﻣﺠﺎﺯﺍت ﻮﺁثاﺭ ﻣﻨﻔﻰ ﺁﻧﺮﺍ ﺑﺒﻴﻨﺪ. = ﭘسﺍﻳﻦ ﺁﺯﺍﺩﻯ ﺍﺯ ﻧﻮﻉﺣﻴﻮﺍﻧﻴ= 617;ﺖ ﻭﺗﻮﺣّﺶﺍﺳﺖ. &#= 1705;ه ﺤﺘﻰ ﭼﻨﺎن ﺁﺯﺍﺩﻯ ﺭﺍ ﺣﻴﻮﺍﻧﺎت ﻮﺩﻭﺍب ﻣﺠﺎﺯﺍﺕ آﻧﺮﺍ ﻧﺪﺍﺭﺩ. &= #65261; ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺰ، &#= 65207;ﺎﻫﺪ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘلی ﻮ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ&#= 1548; ﺍﻟﻬﻰ ﻣﻔﻬﻮﻡ ﺁﺯﺍﺩﻯ ﻧﺴﺒﻰﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﺗﺎ&= #65193;ﺭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻌﺼﻮﻡ ﮔﺮﺩﺩ. که هیچ A= 251;ﺠﺎﺯﺍﺗﻰ ﻧﺪﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑأﺑ= 5262; ﺫﺭ، ﺩﺯﺩﻯ ﮐﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺷﻴﺦ ﻋﻄﺎﺭ، ﺍ&#= 64404;ﺮ ﺑﺎ ﻣﺎﺩﺭ ﺧﻮﺩ ﺯﻧﺎ ﮐﻨﺪ، ﮔﻨ&#= 65166;ﻫﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﮔﻨﺎﻩ ﻓﻌﻠﻰ ﺍﻭ، ﺍﻳ&#= 65256;ﻚ ﮐﻪ ﮐﺎﻣﻞ ﺷﺪﻩ&= #1548; ثواب ﻧﻴﺰﻫﺴ᥵= 4;. ﺯﻳﺮﺍ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﺎﻧﻰ ﺑﺮﺍﻯ ﮔﻨﺎﻩ ﺧﻮﺩ ﺩﺍﺭﺩ ﺁﺯﺍﺩﻯ ﺩﺭﺳﺖ ﺑﻤﻌنی ﺴﻠﻮﮐA= 264;، ﻫﻤﺎﻥ ﺍﺳﺖ که اﻧﺴﺎﻥ ﺁﺯﺍﺩﺍﻧﻪ، ﺁ= 5199;ﺍﺩﻯ ﺧﻮﺩ ﺭﺍ ﻭﺍﮔﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻭﭘﻴﺮ ﮐﻨﺪ ﻭﻫ&= #65252;ﺎن ﻮﻇﻴﻔﻪ ﻭﮐﺎﺭﻯ، که هž= 5; ﮐﺎﺭﮔﺮﻯ ﺑﮑﺎ&#= 65197; ﻓﺮﻣﺎ ﻭﻫﺮ ﻣﺴﺘﺨﺪﻣﻰ ﺑﺄﺭﺑﺎﺏ ﺧﻮﺩ ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺠﺎﻣﻌﻪ ﻭﻓﺎﻣﻴﻞ ﻭﻫﺴﺘﻰ ﺧﻮﺩﺩﺍﺭﺩ، ک= 07; ﺍﻳن ﺘﺮﻙ ﺁﺯﺍﺩﻯ ﺭﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺗﻌﻬﺪﺍﺗﻰ ﺭﺍ ﺑﻌﻬﺪﻩ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺳﻮﺩ ﻓﻮﺭﻯ ﻭ ﺣﻘﻴﺮ ﺑﺸﺮﻯ. ﻭ= ﻟﻰ ﻋﺎﻗﺒﺖ ﮐﺎﺭﻣﺎﺋﻰ ﭘس اﺯ ﻣﺮﮒ ﺑﺪﻧﺒﺎل ﺪﺍﺭ= 5255;ﺪ. ﺯﻳﺮﺍ ﻓﺮﺻت ﻮﻇﻴفه ﻔﻄﺮﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳ&= #1578; ﺪﺍﺩه اﺳﺖ. ﮔﻮ&#= 65163;ﻰ ﮐﺴﻰ ﺩﺭ ﻣﻘﺎﺑ&= #65246; ﭘﻮﻝ ﻭﺍﻣﺘﻴﺎﺯﻯ، = 5191;ﻮﺩﺭﺍ ﺑﮑﺸﺪ. ﻭ ﺗﻨﻬﺎ ﻓﺮﻭﺵ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺧﻮﺩ، ﻭ&#= 65193;ﺭﻳﻚ ﻣﻌﺎﻣﻠﻪ ﺳﻠﻮﮐﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﺑﻮ= 5203;ﻴﻠﻪ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺁﮔ= 5166;ه اﺯﺍﻳﻦ ﻣﻌﺎﻣﻠﻪ ﺳﻮﺩ ﺑﺨﺶ ﺍﺑﺪﻯ ﺍﺳﺖ. ﮐﻪ ﺟﺎﻥ ﻣﻴﺪﻫﺪ ﻭﻟﻰ ﺟﺎﻧﺎﻥ ﻣﻴﮕﻴﺮﺩ. ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﺰﺍﺭﺍﻥ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺁﻧﺮﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻭﮐﺮ= 5165;ﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﮐﺴﺐ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﻣﻨﻄﻘﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65256;ﻬﺎ رَبّ ﺍﻟﻨﻮع ᥾= 8;ﺎﻓﺘﮕﺎﻥ ﺍﻣﺮﻭﺯ، ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ= ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖ، ﻭﻗﺘ&#= 65264; ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺮﻭﺩ&#= 1548; که کماﻝ ﺭبّ اﻟﻨﻮع ﺨﻮﺩ ﺭ= 5165; ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻟﺬﺍ ﺳﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ، ﮐﺴﻰ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﮐﻤﺎﻟﺎﺕ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺭﻭﺡ القُدُس ﺒﺨﻮﺍﻫﺪ، ﺑﻨ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻭ ﻣثلا ﺩﻳﻮﺍنه عقلی ﻭ ﻧﺎ ﺗﻮﺍﻧﻰ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨ&= #65264; ﻭ ﺍﺣﻮﺍﻝ ﺑﺎﺷﺪ، ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﻫﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﺎﺯ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺑﺸﺮﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺳﻘﻮ&#= 65217; ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻣﺤﺼّﻠﻴﻦ ﻣﺘﻘﻠّﺐ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ. ﺍ&= #64404;ﺮ ﻗﺒﻮﻝ ﻫﻢ ﺑﺸﻮﻧﺪ ﺩﺭ ﺳﺎﻝ ﺗﺤﺼﻴﻠﻰ ﺑﻌﺪ، ﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ ﺣﺘﻤﻰ ﻣﻴﺸﻮﻧﺪ. ﺍﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺭﺍ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﺤق بکاﺭ ﺑﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ، ﻫﻢ ﻣﺠﺒﻮﺭﻳﻢ ﻭ ﻫﻢ ﻣﺨﺘﺎﺭ. ﻭﺩ= ﺭ ﻭﺍﻗﻊ ﻫﻢ ﺟﺒﺮﻯ ﻧﻴﺴﺖ ﻭ ﻫﻢ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﻯ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﺑﻠ= ﮑﻪ ﻳﻚ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﺟﺪﻳﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻫﻢ ﺷﺎﻣﻞ ﺟﺒﺮ ﺍﺳﺖ ﻭ ﻫﻢ ﺍﺧﺘﻴﺎﺭ ﻭ ﻫﻢ ﺣﺎﻟﺘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻗﺮﺍﺭ ﺑﺪﻫﺪ، &#= 65261; ﺍﺯ لابلای بلاﻳﺎی ﻄﺒﻴﻌﺖ ﻭﺣﺸﻰ ﻭﺟﻬﻨّﻤﻰ ﺟﻬ= 5166;ﻥ، ﺧﻮﺩﺭﺍ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ&#= 1548; ﻭ ﭘﺎﻳﺎﻥ ﺗﻮﻟ&= #65194;ﺍﺕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺼﻮﻥ، ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮنه ﭽﻬﺎﺭﺑُﻌﺪﻯ= 48; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ تر ﺍﺯ ﻋﻘﻞ ﺑﺸﺮﻯ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟﺎﻧﻰ ﺑﺪﻫ&#= 65256;ﺪ. ﮔﻮﺋﻰ ﺳﺮﻋﺘﻬﺎی ﻨﺠﻮﻣﻰ ﻭﺧﻴﺎﻝ ﻭﻓﮑﺮ ﺭﺍ ﺩﺭﻭﺟﻮﺩ ﺧﻮﺩ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. که ﻤﺎ ﺗﻮﺍﻥ ﺗﺼﻮﺭﺁ&#= 65255;ﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﺍﻟﺒ&= #65176;ﻪ ﻋﻘﻞ ﻗﺴﻤﺖ ﻋﺎﻟﻰ ﻧﻔس ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺟﻬﺎﻥ ﻧﺘﻴﺠﻪ ﻣﺤﺴﻮس ﻣﺎ ﺷﺪﻩ. ﮐﻪ ﻫﻤﻪ ﻋﻘﻞ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ، ﮔ= 5198;چه ﻮﻫﻢ ﺑﺎﺯ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻨﻴﺴﺖ. ﻭﻟﻰ ﺁثاﺭ ﺍﻳﻦ ﻋﻘﻞ، ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺁﻥ ﺩﺭ ﺭﻓﺘﺎﺭ ﺍﺳﺖ. ﮐ= ﺮﺩﺍﺭﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﻭﭘﻨﺪﺍﺭﻫﺎ ﻭ &= #65255;ﺤﻮﻩ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﺎﻣﻌﻪ، ﺑﻴﻦ ﺩﻳﮕﺮﺍﻥ ﮐﻢ ﻋﻘﻞ ﺗﺮ. ﻭ ﺍﻟﺒﺘﻪ ﺫﻫﻦ ﺑﺎ ﻋﻘﻞ ﺣﺎﮐﻢ&= #1548; ﻭﻭﺟﻮﺩ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺍﺯ ﻃﺮﻳﻖ ﻣﮑﺎﻧﻴﺰﻡ ﭘﻴﭽﻴﺪﻩ ﺗﺄثیرﺮﺍﺕ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﺁﻧ= 4381;ﻪ ﺍﻧﺴﺎﻥ ﻣﻴﮑﻨﺪ، ﺩﺭﺗ= 5188;ﮑّﻢ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﻭﻟﻮ ﻓﺎﺳﺪ ﻭﻣﻨﺤﺮﻑ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﺑﻴﺎﻥ ﻭ ﺭﻓﺘﺎﺭ، ﺑﺠﺴ= 5250; ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65193;. ﻣﺴﺌﻮﻟﻴّت ﺴﺎﺯ ﻃبق ﻘﺎﻧﻮﻥ ﺗﺼﺎﺩﻑ ﻳﺎ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻭﻗﻮﺍ&#= 65255;ﻴﻦ ﺍﻟﻬﻰ، ﺩﺭﺗﮑ= 5166;ﻣﻠﺎﺕ ﺭﻭﺡ. ﻭﺍﮔﺮ ﺍﻳﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﻨﺘﺮﻝ ﺷﻮﺩ ﻭ ﺍﺻﻠﺎﺡ ﮔﺮﺩﺩ. = ﻭﺗﺨﻠﻴﻪ ﮔﺬﺷته های ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﺍﺯ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﻤﻪ ﻭﺣﺸﻰ، ﮐﻪ ﮔﺎﻫﻰ ﻭﺣﺸﻰ ﺗ&= #65198; ﺍﺯ ﻭﺣﺸﻴﺎﻥ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﻭﺟﺎﻯ ﻣﺴﺌﻮﻟﻴّﺖ ﻃﺒﻖ ﻗﻮﺍﻧﻴﻦ ﺟﺎﻣﻌﻪ ﻭ ﻗﻮﺍ&= #65255;ﻴﻦ ﻃﺒﻴﻌﻰ ﻭ ﻗﻮﺍﻧﻴﻦ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺭﻭﺡ ﻭ ﺃﺑﺪﻳّﺖ ﺍﻭ ﺑﺎﺷﺪ. ﭼﻨﻴﻦ ﮐﻨﺘﺮﻝ ﻧﻔﺴﻰ ﻋﻤﻠﺎ ﻣﻴﺴﺮ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺧﻮﺩ ﻧﻔس ﺤﺎﮐﻢ ﺍﺳﺖ، ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺵ ﺭﺍ ﮐﻨﺘﺮﻝ ﻭﻣﺤﮑﻮﻡ ﮐﻨﺪ. = ﺑﻠﮑﻪ ﻧﻴﺮﻭﻯ ﺭﻭﺍن= 740; ﻋﻈﻴم ﺘﺮی ﻠﺎﺯﻡ ﺍﺳت که ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺭﺍ بتوﺍﻧﺪ ﺍﺻﻠﺎﺡ ﮐﻨﺪ. ﻭ ﺻﺎﺣﺐ ﺍﻳﻦ ﻧﻔس اﻣّﺎﺭه ﺪﺭﺳﻠﻮﻙ ﮐﺎﺭﻳﻬﻢ ﻧﻤﻴ&#= 64401;ﻨﻨﺪ. ﺑﻠﮑﻪ ﺑﺎ ﺗﻘﻴّﻪ ﻭﮐﻨﺘﺮﻝ ﻭﻣﺮﺍﻗبه ﺨﻮﻳش اﺳﺖ. ﺗﻨ&#= 65260;ﺎ ﮐﺎﺭﻯ ﺭﺍ ﻣﻴﮑﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺩﻳﮕﺮ ﻫﻮﺳﻬﺎﻯ ﻧﻔس &#= 65165;ﻣّﺎﺭﻩ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺋﻰ ﮐﻪ ﺍﺯ ﺭﺷﺪ ﻃﻔﻮﻟﻴّﺖ، ﺑA= 198;ﺷﺪ ﺑﻠﻮﻍ ﺭﺳﻴﺪﻩ. = ﮐﻪ ﻃﻔﻞ ﻫﺮﮔﺰ ﺩﺭ ﺑﻠﻮﻍ ﻧﻔس، ﺟ= 5200; ﺗﺴﻠﻴﻢ ﻧﺪﺍﺷﺘﻪ. ﻭ ﺍﻳﻦ ﻭﺍﻟﺪﻳﻦ ﺑﺰﺭﮔﺴﺎﻝ ﻃﻔﻞ ﺍﺳﺖ، ﮐﻪ ﻭﻇﺎﻳﻒ ﺑﻠﻮﻍ ﻃﻔﻞ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﻭﺍﻟﺪﻳﻦ ﻃﻔﻞ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻎ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻭ= ﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻧﺴﺎﻧﻰ، ﻇﺎ= 5259;ﺮﺍﺑﻠﻮﻍ ﺟﺴﻤﻰ ﻭﺣﺘﻰ ﺑﻠﻮﻍ ﺫﻫﻨﻰ ﺭﺍﺑﺒﻠﻮﻍ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻟ&= #65196;ﺍ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ ﻣﻴﮕﻔﺖ، ﻣﻦ ﻭ ﻋﻠﻰّ ﻭﺍﻟﺪﻳﻦ ﺍﻟﻬﻰ ﺷﻤﺎ ﻫﺴﺘﻴﻢ. ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻣ= 5198;ﻭﺯ ﺑﺮﺍﻯ ﻣﺎ ﻭﺍﻟﺪ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻣﺎ ﺑﻨﺪگی اﻭ ﻣﻴﮑﻨﻢ، ﺗﺎ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺪﻣﺎت ﺸﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭﺍﻟﻬ&#= 65264; ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻴﻢ. ﻭ ﺑﺎﻟﻐی اﻟﻬﻰ ﻭ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺷﻮﻳﻢ. ﭘس ﻋﻘﻞ ﻣﺎﺩی ﻮﻋﻘل ﻤ= 5228;ﻨﻮﻯ ﺑﺮ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻣﺎ ﮐﻨﺘﺮل ﺪﺍﺭﺩ. ﻭﻟﻰ ﻋﻘل اﻟﻬﻰ ﻣﺮﺍتب ﺸﻬﻮﺩ= 40; ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺣﮑ= 5262;ﻣﺖ ﻋﻘﻞ ﻣﻴﻨﻮﻯ ﺑﺮ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗ&#= 65264; ﺑﺪﻥ ﻣﺎ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺑﭙﻴﺬﻳﺮﻳﻢ، = 4400;ﻪ ﺍﻳﻦ ﻋﻘﻞ ﺍﻟﻬﻰ، ﺍﺯ ﻣﺮﺍتب ﺸﻬﻮﺩA= 263; ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺍﺯ ﻗﺒﻞ ﺁﻣﺎﺩﻩ ﻭ ﺑﺎﻳﺪ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ= ﻗﻮﺍﻧﻴﻦ ﺍﻟﻬﻰ ﺣﮑﻮﻣﺖ ﺑﺮ ﻭﺟﻮﺩ ﺗﻦ ﻭ ﺫﻫﻦ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺑﺮﺍﻯ ﻫﺮ ﻧﻮﻉ&= #1548; ﻭ ﻫﺮ ﻓﺼﻞ ﻭ ﻓﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﺍﺯ ﺃﺯﻝ ﺁﻣﺎﺩﻩ ﺑﻮﺩ ﻭ ﺿﻤﻦ ﻓﺮﻣﺎﻥ(ﮐُﻦ ﻓ&#= 64401;ﺎﻥ) ﺍﺳﺖ. ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻳﻚ ﺭﻭﺡ ﺍﻭﻟﻴﻪ، ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻴﺸﻤﺎﺭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎ&= #65193;ﻯ، ﺧﻮﺩﺭﺍ ﺑﺴﻠﺴﻠﻪ ﻫﺎﻯ ﺩﺭﺍﺯﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﺎﻯ ﻭ ﺣﻴ&= #65262;ﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261;ﺻﺪﻫﺎ ﻭﻫﺰﺍﺭﻫﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪﻩ، ﮐﻪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﻋﻘﻞ ﻧﻮﻋﻰ ﺑﺘﺪﺭﻳ&#= 65182; ﻓﺮﺍﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ، ﮐ= 5258; ﻣﻴﺘﻮﺍﻧﺪ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺻﺒﺮ ﻭﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ ﺗﺎ ﺑﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﻳ&#= 65242; ﺭﻭﺣﻰ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺗﻮﻟﺪﺍﺕ ﺁﻥ ﺧﻠﺎﺻﻰ ﻳﺎﺑﺪ&#= 1548; ﻭ ﻭﺍﺭﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﮔﺮﺩﺩ. ﺍ= ﮔﺮﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻣﻴﺒﻴﻨﻴﻢ= 548; ﮐﻪ ﺩﺭﻙ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻣﻬﻢ ﻭ ﺣﻴﺎﺗﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65193;ﺭﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮی هستند، = ﮐﻪ ﺣﺘﻰ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬی ﻨﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﻣﺸﺮﮐﺎﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ&#= 1548; ﮐﻪ ﺩﺭﻙ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭﻫﺪﻓﻰ ﺑﺮﺍی ﺨﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ، ﻭﻟﻰ ﺑﺪﺍﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ ﮐﻪ ﻣﺨﺎﻟﻔﺖ ﻭﺣﺘﻰ ﺩﺷﻤﻨﻰ ﻭﮐﺸﺘﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻨ&= #65166;ﻥ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 65206; ﺁﻧﺎﻥ ﺍﺳﺖ. ﻭﺍ= لاّ ﻣﺎﺭ ﻭ ﻣﻮﺭ ﻧﻴ= ﺰ می ﺸﻮﻧﺪ. ﺁﻧﮕ&#= 65166;ﻩ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎﺩﻭ&= #65169;ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪﺑﺎﺭه ﺒﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔ&#= 65258; ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋم ﺮﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، که ﺤﺘﻤﺎ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭﺣﺘﻰ ﻫﺮﻳﻚ ﺍﺯﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ، ﺑ&#= 65166;ﻳﺪ ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. ﮐﻪ ﻓﻌﻠﺎ ﻣﺎﺑﻨﻬﺎﻳﺖ ﻧﺴﺒﻰ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺭﺳﻴﺪﻫﺎﻳﻢ. ﻭ ﭘﻠّﻪ ﺁﺧﺮ ﺩﺧﻮﻝ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ. ﮐﻪ ﺍﻳﻦ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺍﻟﻬﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑ= ﺪ، ﺩﺭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭﮐﺴﺐ ﺑﻴﻠﻴﻮﻧﻬﺎ ﻣ&#= 65198;ﺣله هاﻯ ﻧﻮﻋﻰ، ﺩA= 197; ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺭﻓﺘﺎﺭ ﺭﻫﺎ ﺭﺳﻴﺪﻩ، ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻳﻢ. ﻭ ﺍلاّ ﮐﺎﺭﻣﺎʌ= 59;ﺎ ﺁﻧﻘﺪﺭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﻳﻢ، ﮐﻪ ﻟﺎﺟَﺮﻡ ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﺟُﺮﻡ ﻭﻋﻮﺍﻣﻞ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ، ﺑﺎﻧﻮ= 5165;ﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺗﺎ ﺃﺑﺪ، ﺑﺎﻧﻮﺍ= 5197; ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺃﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺗﺎ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197; ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﻴﻢ. ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﮑﺎﻣﻠﻰ ﺍﻟﮕﻮﻯ ﻫﺎﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺍ ﮐﺴﺐ ﮐﻨﻴﻢ&= #1548; ﻭﺗﻘﺮﺏ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺗﺸﺒّﻪ ﺻﻔﺎﺗﻰ ﺑﻴﺎﺑﻴﻢ. ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ، که ﻤﺎﺭA= 165; ﺑﺎﻳﻦ ﻣﺮﺣﻠﻪ ﻓﻬﻢ ﺗﺼﻤﻴﻢ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻧﺎﭼﺎﺭ ﻭﺑﻤﻮﺟﺐ ﺟﺒﺮﺍﻟﻬﻰ، ﺍ= 5191;ﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﮐﻨﺎﺭ ﺑﮕﺬﺍﺭﻳﻢ. ﻳﺎ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺑﮑﺎﺭ ﮔﻴﺮﻳﻢ، ﻭﺗﺴ= 5248;ﻴﻢ ﻭ ﺭﺿﺎ ﺑﻄﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﺷﺨﺼﻰ&#= 1548; ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻧﻮﻋﻰ، &#= 65261; ﺑﺨﺼﻮﺹ ﺗﺴﻠﻴﻢ ﺑﻔﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺃﺯﻝ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻗﺮﺍﺭ ﺑﮕﻴﺮﻳﻢ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺭﻧﺠﻬﺎﻯ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﻮﺍﺭ ﻓﻮق ﺒﺸﺮﻯ و بهشتهای نوع= 40; ﺭﺍ ﺑﻴﺎﺑﻴﻢ. ﺍ= ﮔﺮ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺍﺳﺖ، ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﻘ&= #65246; ﻧﻮﻉ ﺑﺸﺮی ﻤﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺗﺴﻠﻴﻢ ﻭﺿﺮﻭﺭﺕ ﻭﻭﺍﺟﺐ ﺑﻮﺩﻥ ﺍﻟﻬﻰ ﻭﻣﻨﻄﻘ&#= 65264; ﻭ ﺗﺠﺮﺑﻰ، ﻫﻤ&#= 65166;ﻥ ﺍﺻﻞ ﺩﻳﺘﺮﻣﻴﻨﻴﺴ= 5250; ﻣﻴﺪﺍﻧﻴﻢ، ﻳ= 5166; ﺃﺻﻞ ﻣﻮﺟﺒﻴّﺖ. ﺍﮔ&#= 65198; ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﺑﻀﺮﺭ ﻗﻮﺍﻧﻴﻦ ﻓﻄﺮﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﻭ ﺑﺎ ﻣﺨﺎﻟﻔﺖ ﻗﻮﺍﻧﻴﻦ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﺯﻳﺮﺍ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﺟﺎA= 263; ﺃﺑﺪﻯ ﻭ ﭼﺮﻳﺪﻥ ﻧﻴﺴﺖ. = ﺟﺎﻯ ﮐﻮﺷﺶ ﻭ ﺩﻭﻳﺪﻥ ﻭﺭﺳﻴﺪﻥ ﺑﻬﺪﻓﻬﺎﻯ ﺑﺮﺗﺮ ﻭﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﻧﺴﺒﻰ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ، ﺗﻨﻬ= 5166; ﺩﺭﺍﻳﻦ ﻗﺴﻤﺖ ﮐﺎﺭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺭﺍ ﻇﺎﻫﺮ = ﻣﻴﮑﻨﺪ، ﮐﻪ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺭﺍ، ﺍﺯ ﺍﻳﻦ ﺩﺷﻤﻦ ﻓﻄﺮت ﺤﻔﻆ ﮐﻨﺪ، ﻭﮔﺮﻳﺰ ﻭﻓﺮﺍﺭ ﺍﺯﺧﻄﺮﺍت ﻮﺍﺣﺘﻤﺎﻝ ﻧﺎﺑﻮﺩی ﺒﻴﺎ= 5169;ﺪ. ﭼﻮﻥ ﺑﺨﻂ ﺁﺧﺮ ﻧﺠﺎﺕ ﺭﺳﻴﺪ، &#= 65259;ﺮﮔﺰ ﻃﺒﻴﻌﺖ ﺭﺍ ﻣﺨﺎﻟﻒ ﺧﻮﺩ ﻧﻤﻴﻴﺎﺑﺪ. ﺑﻠ&= #64401;ﻪ ﻭﺳﻴله اﻯ ﺑﺮﺍﻯ ﺗﻤﺮﻳﻦ ﻧﻴﺮﻭﻣﻨﺪ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻓﻬﻢ ﻣﻴﻴﺎﺑﺪ. ﻭ ﻋﺎﺷﻖ ﻫﻤﺎﻥ ﻃﺒﻴﻌت ﻮﻣﻮﺟﻮﺩﺍﺕ ﻃﺒﻴﻌﻰ ﺁﻥ ﻭ ﻗ= ﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻇﺎ= ﻫﺮﺍ ﻃﺒﻴﻌﺖ ﻣﺎﻧﻊ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺭﻭ= 5185; ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺃ&#= 65259;ﺮﻳﻤﻦ ﻃﺒﻴﻌﺖ، ﮐﺎﺭ= 5205; ﺑﻌﮑس ﮐﺎﺭ ﺧﺪﺍ، ﮐﺸﻴﺪﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ &#= 65255;ﻮﻋﻰ ﺍﺳﺖ. ﻭﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺣﻠﻬﺎی ﻔﺎﺳﺪ ﮐﺮﺩﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻴﻦ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ، ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ&#= 1548; ﺧﻮﺩ ﺑﻬﺸت ﭽﻬﺎﺭﻡ ﻭﻈﻴﻢ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻭﺡ ﺍﻧﺴﺎن اﺳﺖ، @= 400;ﻪ ﺩﺭﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﮑﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮﻯ ﺭﺳﻴ&#= 65194;ه ﺒﻮﺩ، ﻭﺑﺎﻳﺪ ﺑﺒﻬﺸﺖ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺑﺴﻴﺎﺭﻋﻈﻴﻢ ﻭﺍﺭزﺷﻤﻨﺪ ﺭﺍ، ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﮐﻨﻴﻢ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺑﻬﺘﺮ ﺑﺼﻮﺭﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺁﻥ ﺯﻣﺎﻥ ﮐﻨﻴﻢ. ﮐ= ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، ﺑﺎ&#= 65267;ﺪ ﻣﺼﺮﻑ ﻭ ﺳﻮﺧﺖ ﺷﻮﺩ. ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺳﺎﺧﺘﻦ. ﺳﺎﻟﮑ&= #65166;ﻥ ﻭﻟﺎﻳﺖ، ﺣﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺑﮑﺎﺭ ﺑﮕﻴﺮﻧﺪ. ﻭ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻘﻴّﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻭ ﮐﻪ ﻣﺼﺮﻓﻰ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻭﺑﺪﻭﻥﻣﺴﺌﻮ= 5247;ﻴّﺖ ﻣﺤﺎﺳﺒﻪ ﺍﻟﻬ&#= 65264; ﻣﺼﺮﻑ ﻣﻴﮑﻨﺪ&#= 1548; ﭼﻮﻥ ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ ﻭ ﻋﺼﻴﺎﻥ ﻭ ﺳﺮﮐﺸﻰ ﺧﺪﺍﻭ&#= 65255;ﺪ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻴﻮﻣﺎﺩ= 5263;، ﮔﻮﺋﻰ ﻧﻴﺎﺯ ﺑﻨﻴﺮﻭﻫﺎﻯ ﻣﻘﺎﻭﻣﺖ ﺷﺪﻳﺪﻯ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺻﺒﺮ ﻭ ﺍﻧﺪﻳﺸﻪ ﻭﻋﺸﻖ ﻭ ﻫﻤّﺖ ﺗﻠﺎﺵ، ﻭ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﮐﺮﺩﻥ ﺧﻮﺩ، ﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﺍﻳﻦ ﻗﻮﺍﻧﻴﻦ ﺧﻮﺭﺩ ﮐﻨﻨﺪه ﻄﺒﻴﻌت ﺒﮕﺬﺭﺩ. ﮐﻪ ﻣﺎ ﺁﺳﻴﺒﻰ ﻧﺒﻴﻨﻴﻢ، ﺣﺘ= 5264; ﺍﮔﺮ ﺁﺳﻴﺐ ﺃﻧﺪﻙ ﺑﺒﻴﻨﻴﻢ، ﻭﻳ= 5166; ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮ&= #65263; ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﻧﺠﺎﺕ ﺭﻭﺡ ﺧﻮﻳش ﻔﺪﺍ ﮐﻨﻴﻢ. ﻗﻮ= ﺍﻧﻴﻦ ﻃﺒﻴﻌﺖ ﻭﻗﻮﺍﻧﻴﻦ ﺟﺎمعه ﻮ ﻃﺒﻴﻌﻰ، ﺍﺯ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺁﮔﺎﻩ، ﺍﺯ ﺟﻮﺍﻧﻰ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﺮﻧﻮﺷﺖ ﻭ ﺻﺒﺮ ﺍﻟﻬﻰ ﺷﻮ&= #65193;، ﮐﻪ ﺟﺎﻥ ﺭﺍ ﻧﻴﺰ ﺩﻫﺪ، ﺗﺎ&#= 65183;ﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﺪ. ﺍﻟﺒﺘ&= #65258; ﺑﻬﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﮐﻤﻚ ﭘﻴﺮﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﻫﻔﺖ ﺳﺎﻟﻪ. ﻭ ﺷ= ;ﺎﻳﺪﺑﺮﺍﻯ ﻫﻤﻪ ﻋﻤﺮ، که ﺴﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻓﺮﻭﺧت= 607; ﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ&= #1548; ﻭﻟﻮ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻄﻌﻰ ﺑﻴﺎﺑﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺩﻳﮕﺮ ﮔﺮﺩﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻋʋ= 66;ﻳﺖ ﭘﻴﻮﺳﺘﮕﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻴﻦ ﺧﻮﺩ، ﮐﻪ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻣﺴﺌ= 5262;ﻟﻴّت ﻔﺮﺩﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻋﺪﻡ ﺭﺿﺎﻳت اﻟﻬﻰ ﻣﻮﺟب ﺨﻮﺭﺩ ﺷﺪﻥ ﻫﺴﺘی اﻧﺴﺎﻥ= 48; ﺩﺭﺃﻧﺒﻮﻩ ﺍﻓﺮﺍﺩ ﺟﺎمع= 07; ﻤﻴﺸﻮﺩ، ﮐﻪ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻣﺴﺌﻮﻟﻴّﺖ، A= 165;ﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﻢ ﻣﻴﮑﻨﺪ.= ﻭﻟﻰ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺧﺪﻣﺖ ﺑﺪﻳﮕﺮﺍن ﻮﺑﻄﺒﻴﻌﺖ، ﻋ= 5252;ﻠﺎ ﺩﺭﺷﻴﺮﻳﻦ ﺗﺮﻳﻦ ﺍﺧﺘﻴﺎﺭﻯ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﻧ= ﻤﻴﺘﻮﺍﻥ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﮐﺸﻰ ﻳﺎ ﺧﻮﺩ ﺁﺯﺍﺭی ﻮﺁﺳﻴﺐ ﺭﺳﺎﻧﻰ ﺭﺍ ﺁﺯﺍﺩﻯ ﺑﻨﻤﺎﻳﻴﻢ. ﮐﻪ ﺁﺯﺍﺩﻯ، ﺗﻮﺍ= 5255;ﺎﺋﻰ ﺁﺯﺍﺩﻯ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺩﺭ ﺣﺪّﻯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍنی ﻮ ﻋﻘﺪ= 5257; ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺗﺼﻤﻴﻢ ﺁﻧﺎﻥ ﺭﻓﺘﻦ ﺑﻨﻮﻉ ﺣﻘﻴﺮﺗﺮﺍﺳﺖ. &= #65261;ﻟﻰ ﺍﺧﺘﻴﺎﺭ ﻭﺗﻮﺍﻥ ﺍﺯﺧﺪﺍﻭﻧﺪ، = 5169;ﺮﺍﻯ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺭﺳﻴﺪﻥ ﺑﻤﺮ&#= 65165;ﺗﺐ ﺷﻬﻮﺩﻯ، ﻭﮐﺴ= 5168; ﻋﻘﻠﻬﺎ ﻭﺍﺣﻮﺍﻝ ﺷﺎﻳﺴﺘﻪ، ﺁﻧ= 4405;ﺎﻩ ﻣﻌﺼﻮﻡ ﻣﻴﺸﻮ&#= 65193;. ﮐﻪ ﺁﺯﺍﺩی همان ﺁﺯﺍﺩی ﺤﻴﻮﺍﻧﻰ ﻧﻴﺴﺖ. ﺑﻠکه ﺁﺯﺍﺩﻯ ﺑﺮﺍﻯ ﺍﺧﺘﻴﺎﺭ ﻋﺪﻡ ﺁﺯﺍﺩﻯ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺒﺎﻳﺪ ﺍﻟﻬﻰ ﺷﺪ، ﺗﺎ ﺣﻴﻮﺍﻥ ﻧﺒﻮﺩ. = ﮐﺎﺭﻯ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯ&= #64404;ﺸﺖ ﺑﺨﻠﻖ، ﻋﻤﻠﺎ ﺍﺧﺘﻴﺎﺭ ﻧﻴﮑﻮ ﺩﺍﺭﻧﺪ. = ﺣﺘﻰ ﺑﻀﺮﺭ ﺧﻮﺩ ﻭﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ. ﮔﻮﺋ&= #65264; ﺧﻮﺩﺭﺍ ﻗﻄﺮه ای ﺪﺭ ﺩﺭﻳﺎﻯ ﺟﺎﻣﻌﻪ ﮔﺬﺍﺭ&#= 65193;هاﻧﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻗﻄﺮه ای ﺩﺭ ﺍﻗﻴﺎﻧﻮس &#= 1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 4380;ﻮﻥ ﺑﻨﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺑﺮﺳﻨﺪ. ﺗﺮک اﺧﺘﻴﺎﺭ، ﺁﺯA= 165;ﺩﺍنه اﺳﺖ. ﮔﺮﻓﺘﻦ ﺍﺳﻠﺤﻪ ﮐﺸﻨﺪه اﺯﺩﺳ= 78; ﺪﻳﻮﺍﻧﻪ ﮔﺮﻓﺘﻦ ﺁﺯﺍﺩ&#= 1740; اﻭ ﻧﻴﺴﺖ، ﺩﺭ= 5261;ﺍﻗﻊ ﺑﻨﺪی ﺒﺮﺍی ﺁﺯﺍﺩﻯ ﺑﻌﺪﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﺍﻧﺴﺎن ﺪﺭﺗﺮک ﺁﺯﺍﺩﻯ ﻧﮑﺮﺩﻥ، ﻳﻌﻨ= 5264; ﺧﻮﺩﺧﻮﺍﻩ ﻭﺳﺘﻤﮕﺮ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺗﺎ ﭼﻘﺪﺭ ﮐﺎﺭ ﻣﻨﮑﺮﮐﻨﺪ. ﭼﻮ&= #65253; ﺑﻤﻴﺮﺩ، ﺳﻘﻮ= 5219;ﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﺩ. ﻭ= ﺗﮑﺮﺍﺭﻫﺎﻯ ﮔﺬﺷته ها ﺩﺭ ﺁﻳﻨﺪه ﻫﺎ. ﻭﻟ&= #65264; ﺳﺎﻟﻚ که ﺘﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﻣﻴﮑﻨﺪ، ﻭ ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸﻮﺩ، ﻋﻤﻠ= 5166;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺸﺖ ﺳﺎﺯﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﺑﻌﺪﻯ ﺭﺍﻣﻴﻴ&#= 65166;ﺑﺪ. ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭ = ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65236;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ. ﺁﻧﮕﺎﻩ ﺷﺎﻳﺪ ﻣﻌﻨﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ، ﺍﻧﺴﺎ= 5253; ﻓﻮﻕ ﺑﺸﺮی ﺮﺍ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﺑ&#= 65208;ﺮﻯ، ﻣﻌﻨﻰ ﺑﻬﺘﺮﻯ ﺩﺍﺭﺩ. ﻣﺤﺼّﻞ ﺳﺮﮐﻠﺎس ﺩﺭﺗ= 5204;ﻠﻴﻢ ﺑﻤﻌﻠّﻢ ﺍﺳﺖ. &= #65261; ﺍﻃﺎﻋﺖ ﻭﻣﺤﺒّﺖ ﺑﻮﻯ= 548; ﮐﻪ ﻣﻤﮑن گرﺩA= 193; ﻓﻬﻢ ﺩﺭس ﺍﻭ ﮐﻨﺪ. ﺍﻧﺴﺎﻥ ﺑﺎ ﻧﻔﺮﺕ ﺑﮑﺴﻰ، ﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﺩﺭس ﻭﺣﮑﻤتی A= 165;ﺯ ﺍﻭ ﺑﮕﻴﺮﺩ ﻭﺑﭙﺬﻳﺮﺩ. ﻭﺍ&= #65247;ﺒﺘﻪ ﺩﺭ ﮐﺎﺭﺗﺴﻠﻴﻢ ﺑﻤﻌﻠﻢ ﻭﭘﻴﺮ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﺎ، ﺟﺎﻯ ﭼﻮﻥ ﻭﭼﺮﺍ، ﻭﺑﺤث ﻭ ﻋﺘﺎﺏ ﻭ ﻗُﺮ ﺯﺩﻥ ﻧﻴﺴﺖ. ﺭﺿ= ﺎﻳت ﭙﻴﺮ ﺍﺯﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺮﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﺑﺎﺯ ﺭﺿﺎﻳﺖ ﻭﻣﺤﺒّﺖ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺷﻨﺎﺧﺘﻪ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ(ﺃﺣﺒّﻬﻢ ﻭ ﻳﺤﺒّﻮﻧﻰ) ﻣﻴﮕﻮﻳﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺍﮔﺮ ﺑﺪﺍﻧﻴﻢ ﻃﺮﺣﻬﺎﻯ ﻫﺴﺘی ﺴﺮﺍﺳﺮ &#= 65191;ﻴﺮ ﻭﺻﻠﺎﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺑﺎﻳن ﺨﻴﺮ ﻭﺭﺣﻤﺘﻬﺎ ﺭﺳﻴﺪ. ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺗﺨﻠﻴﻪ ﺳﺎﻟﻚ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ&#= 65187;ﺘﻰ ﺍﺯ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﻣﻌﻘﻮﻝ ﻭﻣﻔﻴﺪ، ﺑﺮﺍ= 5263; ﺃﺑﺪﻳّﺖ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺑﺎ ﻋﺪﻡ ﺗﺨﻠیه ﻨﻤﻴﺘﻮﺍﻥ ﺑﺘﺤﻠﻴﻪ ﺑﺼﻔﺎت اﻟﻬﻰ ﺭﺳﻴﺪ. ﺩﺭ ﺍﺳﺘﺨﺮ ﻟﺠﻦ ﺩﺍﺭ، ﻫﺮﭼﻪ ﺁﺏ ﺳﺎﻟﻢ ﺭﻳﺨﺘﻪ ﺷﻮﺩ، &#= 65169;ﺎﺯ ﻣﺘﻌﻔّﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﮕﺮ ﻗﺒﻠﺎ ﭘﺎک ﺴﺎﺯﻯ ﺍﺯ ﻟﺠﻦ ﻫﺎ ﺷﻮﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻗﺒﻠﻰ، ﻭﺣﺘﻰ ﺍﺯﺻﻔﺎﺕ ﺑﺸﺮی ﻈﺎﻫﺮﺍ ﻧﻴﮑﻮ. ﭼﻪ ﻋﻘﻞ ﻭﻋﻘﺎﻳﺪ ﻓﻠﺴﻔﻰ، ﻭﺣﺘ= 5264; ﻋﻠﻢ ﻭ ﺗﺨﺼﺺ، &= #65261; ﻳﺎ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧﻮﺏ ﻭﺑﺪ، ﺑﺮ ﺣﺴﺐ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﺷﺨﺼﻰ ﮐﻮﺩﮐﺎﻧﻪ، ﻭ ﺣﺘﻰ ﺑﺮﺣﺴﺐ ﻋُﺮﻑ ﺟﺎﻣﻌﻪ= 548; ﮐﻪ ﺍﻳﻦ ﻋﻘﻞ ﺍﺯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﻟﺰﻭﻡ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭﺣﺘﻰ ﻣﻨﻄﻘﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪ ﺍﻃﺎﻋﺖ ﮐﻨﻴﻢ. = ﺯﻳﺮﺍ ﻫﻤﺎﻥ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳﺐ ﺭﺍ ﺩﺍﺭﻳﻢ ﻭﺑﺮﺍﻯ ﮐﺎﺭﻫﺎﻯ ﺩﻳﮕﺮ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻭﻟﻮﺍﺯﻡ ﺁﻧﺮﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻣُﺸA= 174; ﺑﺮ ﺳِﻨﺪﺍﻥ ﮐﻮﺑﻴﺪﻥ ﺍﺳﺖ ﭘﻴﺮﻭﻯ ﮐﺮﺩﻥ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﺍﺯ ﻗﺒﻞ ﺩﺍﺷﺘﻪ، ﮐﺸش ﻮﺧﻮﺍﺳﺖ ﺧﻮﺩ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ.= ﻭ ﺍﻃﺎﻋﺖ ﮐﻮﺭ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﻧﻔس ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﮐﻪ ﺩﺭ ﮐﻨﺘﺮﻝ ﺩﺭ ﺁﻣﺪﻩ، ﺧﻮﺩ ﺧﻮﺍﻫﺎﻥ ﻧﺠﺎﺕ ﺍﺳﺖ. ﻭﻳ= ﺎ ﻣﻘﺎﻭﻣﺖ ﺑﺎ ﻫﻮﺳﻬﺎﻯ ﺧﻮﻳﺸﺘﻦ. ﻭﺍﮔ&= #65198; ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻮﺟﻮﺩﻯ ﺑﺎ ﺍﺧﻠﺎﻕ ﻣﺘﻐﻴّﺮ ﮔﻔت= 07; اﻧﺪ، ﻳکی ﺪﺭﻣﻌﻨﻰ ﻣﻨﻔﻰ ﺑﺪﺍﻧﻴﻢ ﮐﺎﺭﻯ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻰ ﺩﺍﻧﺪ ﭼﻪ ﺭﻓﺘﺎﺭﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﮑﻨﺪ. ﻭ ﺩﺭ ﻣﻌﻨﻰ ﻣثب= 578; ﺁﻥ، ﺍﺧﻠﺎﻕ ﺗﮑﺎﻣﻠﻰ ﺟﺴﺘﻦ، ﻭ ﺗﺮﻙ ﺍﺧﻠﺎﻕ ﺣﻘﻴﺮ ﺗﺮ ﺍﺳﺖ ﮐﻪ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﺍﻧ&= #65204;ﺎﻥ ﮐﺎﻣﻞ، ﺑﻌﮑس = 5175;ﻤﺎﻡ ﻋﻘﺎﻳﺪ ﻭ ﺍﻋﻤﺎﻝ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﭘﺮﺩ&= #65165;ﺧﺘﻪ ﺍﺳﺖ. ﺩﺭﻧﮑﺮﺩ&= #65253; ﻫﺎ ﺭﻓﻊ ﺧﻄﺮ ﺍﺳﺖ، ﻭﺩﺭ ﺍﻣﻮﺭ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﻰ، ﺍﮐث= 85;ﺍ ﭘُﺮ ﺍﺯ ﺿﺮﺭ ﻣﻴﺒﺎﺷﺪ. ﺑﺪﻳ&= #65254; ﺗﺮﺗﻴﺐ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﺟﻤ= 5226; ﺍﺿﺪﺍﺩ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺿﺪ ﺁﻥ، ﺍﻣﺘﻴ&#= 65166;ﺯ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻳﻚ ﺃﻣﺮ ﻣﺤﺎﻝ ﻭ ﺣﺘﻰ ﺍﺣﻤﻘﺎﻧﻪ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺗﺴﻠﻴﻢ ﻭ ﺑﺎ ﺣﺪّ ﺃﮐثر ﻓﻬﻢ( ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ) ﭘﻴﺶ ﺭﻓﺖ. ﮐﺮﺩنی های ﻣثبت ﻧﻤﻮ= ;ﺩ، ﻭ ﻧﮑﺮﺩﻧﻴﻬﺎﻯ ﻣﻨﻔﻰ. ﻭﺍﻳﻦ ﺷﻌﺎﺭ ﻫﻤﻪ ﻋﺮﻓﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻋﺮﻓﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻫﺮﮔﺎﻩ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﺎﻥ، ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮی ﺒﺎﺷﺪ، ﻭﻣﻨﺎ= 5203;ﺐ ﺷﺮﺍﻳﻂ ﻣﮑﺎﻧﻰ ﻭ ﻣﺤﻴﻄﻰ ﻭ ﺟﺎﻣﻌﻪ ﺑﺨﺼﻮ&#= 65209;، ﮐﻪ ﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻳﻚ ﺷﺨﺺ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺗﻠﺎﺵ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺘﻤﺮﮐﺰ ﺩﺭﺳﺎﻟﻚ ﺍﺳﺖ. = ﻭﻧﻪ ﺗﻠﺎﺵ ﺩﺭ ﮐﻞّ ﺟﺎﻣﻌﻪ ﻭﺑﺸﺮﻳّﺖ. ﮐﻪ ﺁﻧﻬﻢ ﺑﻘﻮﻝ ﺟَﺪّ الهی ﭘﻴﺎﻣﺒﺮ، ﮐﻌ= 5170;ﻪ ﻫﻢ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺣﻔﻈﺶ ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺣﻔﻆ ﻭﻟﺎﻳﺖ ﮐﻌﺒﻪ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253;، ﺣﻔﻈﺶ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻋﻤﻠﺎ ﺣﻔﻈﺶ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﭼﻮﻥ ﺗﺴﻠﻴﻢ ﺑﺨﺪﺍ ﺷﺪﻩ ﺍﺳﺖ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﺁﻧﻬﺎ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺴﻠﻴﻢ ﺧﺪﺍ ﻧﺒﺎﺷﻨﺪ&#= 1548; ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺁﻧﻬﺎﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﻭﺍﺏ ﺩﺭ ﭼﺮﺍﮔﺎﻩ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫ&= #65166; ﻫﺴﺘﻨﺪ. ﻭلی عاﻗﺒﺘﻰ ﻧﻴﮑA= 262; ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. که ﺪﺭﺣﺎﻝ ﭘﺮﻭﺍﺭﻯ ﻭﺯﻭﺩﺗﺮ ﺭﻓﺘﻦ ﺑﮑﺸﺘﺎﺭ ﮔﺎﻩ هستند. </span><span dir=3DLTR style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﭘʌ= 68;ﮑﻮﺭﻳﺎﻥ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺨﺎﻟﻒ ﻋﻘﺎﻳﺪ ﺭﻭﺍﻗ&#= 65268;ّﻮﻥ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺍﻣﺮﻭﺯﻩ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﻭ ﺑﻨﺪﮔﺎﻥ ﻫَﻮَس ﻭﻟﺬﺕš= 8; ﺑﺰﺭﮔﺘﺮﻳﻦ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﮐﻪ ﻣﺨﺎﻟﻒ ﻭﺟﻮﺩ ﺭﻭﺡ ﻫﺴﺘﻨﺪ، ﻇﺎﻫ= 5198;ﺍ ﻫﺮﺩﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﻭ ﺍﭘﻴﮑﻮﺭﻳﺎﻥ ﻃﺮﻓﺪﺍﺭﺍﺻﺎ= 5247;ﺖ ﻣﺎﺩﻩ ﻫﺴﺘﻨﺪ ﭼﻪ ﻣﺎﺩﻳﻮﻥ ﮐﻪ ﻣﺎﺩﻩ ﺭﺍ ﻫﻤﺎﻥ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻭﺭﻭﺍﻗﻴّﻮﻥ ﺍﺯﻣﺎﺩﻩ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻫﺮ ﻋﺎﻟﻤﻰ ﻭﺟﻮﺩﻯ ﺑﻨﺤﻮﻯ ﻣﺎﻫﻴّﺖ ﺧﻮﺩ= 5197;ﺍ ﺩﺍﺭﺩ. (ﻣﺎﺳﻮﺕ ﭘﻮﺯﻳﺘﺮﻭﻧﻰ) ﻭ( ﻧﺎﺳﻮﺕ ﺃﺗﻤﻰ) ﻭ(ﻣﻠﮑﻮت ﺃثی= 85;ﻯ) ﻭ(ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ)، ﺑ&= #65166; ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺩﻭﻥ ﺍثیری ﻭ( ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﻣﺎﺩﻩ ﺷِﺒﻪ ﻋﺪﻡ)، ﻭ ﻣﺎﻫﻴّﺖ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ) (ﻣ= ;ﺎﺩﻩ ﻋﺪﻡ ﻤﺎ ﺳﻮﺍﻩ) ﮐﻪ ﺩﺭ ﺫﺍﺕ ﺍﻟﻬﻰ ﻫﻮ، ﻫﻤ&#= 65258; ﭼﻴﺰ ﻫﻤﺎﻥ ﻳﮑﻰ ﺍﺳﺖ. ﺑﺎ ﺍﺳﺎﻣﻰ ﻣﺘﻌﺪﺩ ﻣﻔﺮﻭﺽ ﻋﻘﻞ ﺍﻧﺴﺎﻥ. ﻣﻮﺍﻓ&= #65240;ﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻃﺒﻴﻌﺖ ﺩﺭ ﻫﺮ ﺩﻭ ﮔﺮﻭﻩ ﻫﺴﺖ.= ﮐﻪ ﻣﻮﺍﻓﻘﺖ ﺑﺎ ﻃﺒﻴﻌﺖ ﺧﻮﺩ ﻭﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺘﮑﺎﻣﻞ ﺧﻮﺩ ﭘﻴﺶ ﺭﻓﺖ. ﺗﮑﺎ= ﻣﻞ ﺭﻭﺣﻰ ﻋﺮﻓﺎ ﻭ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﻣﺎﺩﻳ&#= 65262;ﻥ ﺑﺎﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺧﺘﻠﺎﻑ ﺁﻧﻬﺎ ﭼﻪ ﮔﻮﻧﻪ ﺑﺎﺷﺪ. ﻋ= ﺮﻓﺎ ﺑﺮﺍﻯ ﺍﺑﺪﻳّﺖ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻣﺎﺩ= 5267;ّﻮﻥ ﮐﺎﺭﻣﺎﻫﺎ ﻳﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁ ﻳﻨﺪﻩ ﻫﺎ ﻧﺴﺦ ﻭﻣﺴﺦ ﮔﺮﭼﻪ ﺍﮔﺮ ﻓﻨﺎﻯ ﻣﻄﻠﻖ ﺭﺍ ﻣﺎﺩﻳﻮﻥ ﺑﮕﻮﻳﻨﺪ ﺩﺭ ﻭﺍﻗﻊ ﺑﻀﺮﺭ ﺧﻮﺩ ﻭ ﺣﺘﻰ ﺑﻰ ﺍﺭﺯﺷﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺭﺃﻯ ﺩﺍﺩه اﻧﺪ. ﺍﻟﺒﺘﻪ ﻫﺮﮐس ﺁﺯﺍﺩ ﺍﺳﺖ ﻫﺮﻃﻮﺭ ﻓﮑﺮ ﮐﻨﺪ، ﻭﻟ&#= 65264; ﺍﺯ ﻣﺤﻞ ﮐﺪﺍﻡ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻥ&#= 1548; ﻭ ﺩﺭﻫﺮ ﺣﺎﻝ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﻫﺴﺖ. ﺍﻟﺒﺘﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻤﻰ ﺗﻮﺍﻥ ﺍﻧﮑﺎﺭﻋﮑس ﺍﻟﻌﻤﻞ ﮐﺮﺩ. ﻳ= ﮑﻰ ﭘﺎﺩﺍش اﻟﻬﻰ= 48; ﻭ ﺩﻳﮕﺮﻯ ﻧﺘﻴﺠﻪ ﻃﺒﻴﻌﻰ ﺗﻔﮑّﺮﺍﺕ ﻭﺗﺼﻤﻴﻤﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻣﺘﻔﺎﻭﺕ، ﺩﺭ ﻋﻘﺪهﻫﺎﻯ ﺭﻭﺍنی اﻧﺴﺎʌ= 53;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎ ﻭ ﺭﻭﺍﻗﻴّﻮﻥ ﺯﻣﺎﻥ ﺭﺍ ﻣﺪّ ﻧﻈﺮ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺑﺄﺑﺪﻳّﺖ ﻫﻢ ﻣﻰ ﮐﺸﺪ. ﻭ ﻣﺎﺩﺍﻡ ﮐﻪ ﺍﺯﻟﻴّﺘﻰ ﻧﻴﺰ ثبت ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻌﺘﻘﺪ ﺑﺎﺷﻴﻢ. ﻭﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺭﻭﺡ، ﻭ ﺍﺻﻞ ﻓﻄﺮﻯ ﻭﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻭﺭ ﻧﮑﻨﻴﻢ، ﺯﻣﺎ= 5253; ﻫﻢ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﮔﻮﺋﻰ ﺩﺭ ﺧﻮﺍﺏ ﺑﺎﺷﻴﻢ، ﻭ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻤﺎ ﻧﺸﺎن ﻨﻤﻴﺪﻫﺪ. ﺑﺎﻭ&= #65197; ﺩﺍﺷﺘﻦ ﺯﻣﺎﻥ&#= 1548; ﮐﻪ ﻃﺒﻴﻌت ﺃﺑﺪﻳّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺯﻣﺎن ﺒﺮﺍﻯ ﻋﺮﻓﺎ ﺍﻧﮕﻴﺰﻩ ﻣﻬﻢ ﻭﻧﻴﺮﻭﻣﻨﺪﻯ= 548; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺗﺴﻠﻴﻢ ﺯﻣﺎﻥ ﻭ ﺯﺭﻭﺍ&= #65253;، ﻳﺎ ﺳﺮﻧﻮﺷﺖ ﻭ ﻃﺒﻴﻌﺖ، ﻭ ﺑﺴﺮﻧﻮﺷﺖ ﺩﻫﻨﺪﻩ ﻃﺒﻴﻌﺖ، ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﮔﻮﺋﻰ ﺯﻣﺎﻥ ﻭﻃﺒﻴﻌﺖ، ﭼﻮ= 5253; ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﺭﺍﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﺑ= 5198;ﺗﺮ ﺍﺯ ﻗﺪﺭﺕ ﻧﺎﭼﻴﺰ ﻭ ﺿﻌﻴﻒ ﻋﻘﻠﻰ ﻭﺟﺴﻤﻰ ﺍﻧﺴﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺳﺘﻢ ﺑﻀﻌﻴﻒ ﺗﺮ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﻗﺘﻀﺎﻯ ﺿﺮﻭﺭﺕ ﺍﺳﺖ. ﻃ= ﻔﻞ ﺑﺮﺍﻯ ﻭﺍﻟﺪﻳﻦ ﻭﻣﺤﺼّﻞ ﺑﻤﻌﻠّﻢ، ﻭﺳA= 166;ﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ، &#= 65261;ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﺨﺪﺍﻭﻧﺪ. ﻭﺍ&= #65267;ﻦ ﺻﺤﺒﺖ ﺯﻣﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺳﺮﻧﻮﺷﺖ، ﻫﻤ= 5166;ﻥ ﺗﮑﺎﻣﻞ ﻭﻣﻌﻨﻰ ﺁﺯﺍﺩﻯ ﮐﺎﻣﻞ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﻠﻴﻢ ﻭﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﻭ ﺷﺨﺼﻴّ&#= 65174; ﻭ ﺭﻓﺘﺎﺭ، ﻫﻤ&#= 65166;ﻥ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻭﻣﺮ&#= 65165;ﻗﺒﻪ ﻭ ﺗﻘﻴّﻪ ﻭﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﺁﺯﺍﺩﻯ ﺧﻮﺩ، ﺑﺎﺧﺘﻴ= 5166;ﺭ ﺁﺯﺍﺩ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. ﻣﮕﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻨﺪ، &#= 65153;ﻧﻬﻢ ﺑﺪﺳﺘﻮﺭ ﺑﺮﺗﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺃﺑﺪﻯ. ﺍ= ﭘﻴﮑﻮﺭﻳﺎﻥ ﻣﺎﺩﻯ ﻣﺒﻠّﻎ ﻋﻠﺎﻗﻤﻨﺪﻯ ﺑﺰﻣﺎﻥ ﺣﺎﻝ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﺁﻧﻰ ﮐﻪ ﻟﺤظه اﻯ ﺍﺳﺖ، ﮔﻔﺘ= 5256;ﺪ ﺯﻭﺩ ﮔﺬﺭ ﺍﺳﺖ.= ﻭﻓﺮﺻﺖ ﻟﺬﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺒﺮﺩﻥ ﺍﺯ ﺁﻥ ﺭﺍ، ﮐﺎ&= #65197; ﻧﺎﺩﺭﺳﺖ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺷﺎ&= #65267;ﺪ ﺣﻴﻮﺍﻧﺎﺕ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﮔﻮﻧﻪ ﺷﻨﺎﺧﺖ ﺣﺎﻝ ﺍ&= #65199; ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ. = ﻧﻪ ﺧﺎﻃﺮﺍت گذﺷته ها ﻭ ﺁﮔﺎﻫﻰ ﻭﺍﻋﺘﻘﺎﺩ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺍﮔﺮ ﺗﺼﻮﺭ ﺁﻥ ﺯﻣﺎﻥ ﺑﺴﻴﺎﺭ ﮐﻮﺗﺎﻩ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ &= #65153;ﻧﮕﺎﻩ ﺳﺮﻧﻮﺷﺖ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﺑﺨﺼﻮﺹ ﮐﻪ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺣﺘﻰﺍ&= #65255;ﺴﺎﻥ ﺭﺍ ﻣﻌﻠﻮﻝ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻣﺎﺩﻩ ﺧﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ. ﻭﺗﺎﺑﻊ ﺗﺼﺎﺩﻑ ﮐﻮﺭ ﻣﺎﺩﻩ ﮐﻪ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﻰ ﺑﻮ= 5193;، ﺑﺎﻣﺮﻭﺯ ﺑﺸﺮﻯ ﻭﺍﺣﻮﺍﻝ ﻓﮑﺮﻯ ﻭﻟﺬﺕ ﺭﻭﺍﻥ ﻧﻤﻴﺮﺳ&#= 65268;ﺪ. ﭼﻪ ﺑﺴﺎ ﻟﺤﻈﻪ ﺍﻯ ﺩﻳﮕﺮ، ﺍﺗ&#= 65236;ﺎﻕ ﻣﺨﺎﻟﻒ ﻭﻧﺎﺑﻮﺩ ﮐﻨﻨﺪه اﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺯﻧﺪﮔﻰ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ، ﻟﺤﻈ= 5166;ﺕ ﺍﺗّﻔﺎﻗﻰ ﺍﺯ ﺧﻄﺮ ﻭ ﻋﻠﻞ ﺁﻥ ﻣﻴﺘﻮﺍﻧﺪ، ﮔ= 5166;ﻫﻰ ﻧﺎﺑﻮﺩ ﮐﻨﻨﺪﻩ ﺑﺎﺷﺪ. = ﻣﺎﻧﻨﺪ ﺩﻭﭼﺎﺭ ﺷﺪﻥ ﺑﺴﺮﻃﺎﻥ، ﮐﻪ ﺭُﺷﺪ ﺧﻠﺎﻑ ﻧﻈﻢ ﺳﻠّﻮﻟﻬﺎﻯ ﺑﺪﻥ ﺍﺳﺖ، ﻭﻣ&#= 65256;ﺠﺮ ﺑﻤﺮﮒ ﻣﻴﺸﻮﺩ. = ﺍﻟﺒﺘﻪ ﺩﺭﺁﻳﻨﺪه ﺸﺎﻳﺪ ﺟﺒﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻟ= ﻰ ﺃﻫﻞ ﻋﺮﻓﺎﻥ ﻣﺮﮒ ﺭﺍ ﭘﺎﻳﺎﻥ ﻭﺟﻮﺩ ﻧﻤﻰ ﺩﺍﻧﻨﺪ، &#= 64400;ﻪ ﺑﺎﺯﻳﭽﻪ ﺍﺗّﻔﺎﻕ ﺑﻮﺩﻩ، ﻳﺎ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺑﻠﮑﻪ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ&#= 1548; ﻭﺍﺯ ﻧﻈﺎﻡ ﻭ ﻃﺮﺣﻬﺎﻯ ﺁﻣﺎﺩﻩ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ، ﺑ&#= 65198;ﺍﻯ ﺧﻮﺩ ﺁﺭﺯﻭ ﻭﺍﻣﻴﺪﻭﺍﺭﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺃﺗﻤﻴﺴﺘﻬﺎ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺣﮑﻴﻢ ﺩﺍﻧﺸﻤﻨﺪ ﻣﻴ&#= 65194;ﺍﻧﻨﺪ، ﻭﻫﻤﻪ ﭼﻴﺰﺩﺍﻥ ﻭﻟﻰ ﻫﻴﭻ ﻧﺪﺍﻥ، ﺳ&#= 65198;ﻧﻮﺷﺖ ﺭﺍ ﺳﻮﮊﻩ ﺑﺎﻋث ﺧﻨﺪﻩ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻋﺮﻓﺎ ﻫﺮﮔﺰ ﺗﺤﻘﻴﺮﻯ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺁﻧﺮﺍ ﺿﻤﻦ ﻧﻘﺸﻪ ﮐﻠّﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻭﺍﮔ&= #65198; ﺍﺯ ﺩﻳﺪ ﻋﻠﻤﻰ ﻭ ﺃﺗﻤﻰ ﺟﺪﻳﺪ ﻧﻴﺰ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﻴﻢ، ﮔﻮﺋ= 5264; ﻗﻮﺍﻧﻴﻦ ﺟﺎﺭﻯ ﺩﺭ ﺃﺗﻢ ﻭﺗﮑﺎﻣﻞ، ﻭﻳ= 5166; ﺍﻧﻔﺠﺎﺭ ﺩﺭﻭﻧﻰ ﺁﻥ، ﺑ&#= 65166;ﺯﺳﺮﻧﻮﺷﺘﻰ ﺍﺯ ﻗﺒﻞ ﺗﻬﻴﻪ ﺷﺪﻩ ﺩﺍﺭﺩ. ﮔﺮ= ﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺳ&#= 65198;ﻧﻮﺷﺖ ﺩﻫﻨﺪﻩ ﻧﻈﺮﻣﺨﺎﻟﻒ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺍﻳﻦ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺧﻴﺎﻧﺖ ﺑﮑﺎﺭ ﺧﻮﺩ ﮐﻨﻨﺪ. ﻭﺳ= ﺮﻧﻮﺷﺖ ﺧﻄﺮﻧﺎک ﻮ ﺣﺘﻰ ﻗﻬﻘﺮﺍﺋﻰ، ﻇ= 5166;ﻫﺮﺍ ﺍﺗﻔﺎﻗﻰ، ﺑﺮ= 5165;ﻯ ﮐﺴﻰ ﻭﻣﻮﺟﻮﺩﻯ ﺑﺨﻮﺍﻫﺪ. ﺑﻘﻮ&= #65245; ﻋﺮﻓﺎ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺍﻋﻤﺎﻝ ﻗﺒﻠﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺴﺮﻧﻮﺷﺘﻬﺎ= 5263; ﻧﺎﻣﻄﻠﻮﺏ ﮐﻨﻮﻧﻰ ﺁﻥ ﺷﺪ&= #65257; ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﺎﻥ ﺍﮔﺮ ﺻﺒﻮﺭ ﺑﺎﺷﻨﺪ&#= 1548; ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺿﺎﻳﺖ ﺑﺪﻫﻨ&#= 65194;، ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﻌ&= #65194;ﻯ ﺍﺣﻮﺍﻝ، ﺳﺮﻧ= 5262;ﺷﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﮔﺮﺑﺨﻮﺍﻫﻨ= 5194; ﻣﺨﺎﻟﻒ ﺑﺎﺷﻨﺪ. ﺟﺰ ﺑﺴﺮ ﻭ ﮐﻠّﻪ ﺧﻮﺩ ﺯﺩﻥ، ﻭ ﺩﺭﺩ ﺑﻴﺸﺘﺮ ﮐﺸﻴﺪﻥ ﻧﺘﻴﺠﻪ ﺍﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ، ﺍﮔﺮ ا= 586; ﺳﺮ ﺑﺪﻳﻮﺍﺭ ﮐﻮﺑﻴﺪﻥ ﺳﻮﺩﻯ ﺭﺍ ﻣﻴﺒﻴﻨﻰ ﺑﮑﻦ&#= 1548; ﻭ ﺍﮔﺮ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ، ﭼﺮﺍ ﻣﻴﮑﻨﻰ؟ ﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﻋﺘﻘﺎﺩ ﺑﺄﺗ&#= 65252;ﻴﺴم ﺃﭘﻴﮑﻮﺭﻳﺎﻥ= 548; ﻣﻨﺠﺮ ﺑﻌﻘﻴﺪﻩ ﺍﻧﮑﺎﺭ ﻗﺪﺭﺗﻬﺎﻯ ﻣﺘﻌﺎﻟﻰ ﺑﺮﺗ&#= 65198; ﺍﺯ ﺃﺗﻢ ﻣﻴﺒﺎﺷﺪ. ﭼﮕﻮ&= #1606;ه ﺃﺗم اﻧﺴﺎﻥ ﺭﺍ ﺳﺎﺧﺘﻪ ﻭ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺃﺗﻢ ﺭﺍ ﺑﺸﮑﺎﻓﺪ ﻭ ﻣﻨﻔﺠﺮ ﻧﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺯﻣﺎﻧﻰ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﻣﻬﻨﺪﺳﻰ ﮊﻧﺘﻴﻚ، ﻫﺮ ﻋﻴﺒﻰ ﺭﺍ ﺩﺭﺳﺮﻧﻮﺷﺖ ﮊﻧﺘﻴﮑﻰ ﺟﺴﻤﺎﻧﻰ ﻃﺮﺩ ﮐﻨﺪ. ﺁﻧﮕﺎﻩ ﻗﺪﺭﺗﻬﺎﻯ ﻣﺘﻌﺎﻟﻰ ﺍﻟﻬﻰ ﻫﻨﻮﺯ ﺗﻨﻬﺎ ﻓﺮﺿﻰ ﻣ&= #65262;ﺟﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻨﻔﺠﺮ ﮐﻨﻨﺪ&#= 1548; ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺣﺘﻰ ﻧﻈﺮﻯ ﺑﻘﺪﺭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﻧﻤﺎﻳﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ خ&= #1615;نثی ﻧﻤﺎﻳﺪ. ﭘس ثب= 575;ﺕ ﻋﻘﻴﺪﻩ ﺍﭘﻴﮑﻮﺭﻳﺎﻥ ﻣﺎﺩﻯ، ﮐﻪ ﺧﻮﺩﺭﺍ بی ﻧﻴﺎﺯ ﺍﺯ ﺧﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺪﺍﻧﻨﺪ، ﺧ= 5262;ﺩ ﻓﺮﻳﺒی ﻤﻴﮑﻨﻨﺪ. ﺍﮔﺮ ﻣﻴﮕﻮﻳﺪ ﺍﺯ ﻣﺮﮒ ﻧﻤﻴﺘﺮﺳﻨﺪ ﻭﺍﻗﻌﺎ ﻣﻴﺘﺮ&#= 65203;ﻨﺪ. ﺯﻳﺮﺍ ﭘﺎﻳﺎﻥ ﻟﺬﺕ ﻭﻭﺟﻮﺩ ﮐﻨﻮنی ﺨﻮﺩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺗﺎﺟﺎﺋﻰ ﮐﻪ ﻏﺮﻭﺭ ﻭ ﺧﻮﺩﭘﺴﻨﺪﻯ ﺗﻤﺎﻡ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﻭ ﻋﻠﻢ ﭘﺮﺳﺘﺎﻥ&#= 1548; ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺑﺠﺎﺋﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺧﺪﺍ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺣﻘﻴﺮ. ﮐﻪ ﺭﻭﺷﻨﻔﮑﺮﻯ ﺁﻧﻬﺎ، ﻣﺤﺪﻭ= 5193; ﺑﻬﻤﺎﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻧﺴﺒﻰ ﺁﻧ&= #65260;ﺎ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﺁﻧﻬﺎ ﺍﺯ ﻣﺮﺯ ﺻﻔﺮ ﻫﻢ ﺯﻳﺎﺩ ﺑﺎﻟ&= #65166;ﺗﺮ ﻧﺮﻓﺘﻪ ﺍﻧﺪ. ﺍ= ﻳﻦ ﺣﺎﻝ ﻫﻤﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﺎﻥ ﻋﻘ&#= 65248;ﻰ ﺍﺳﺖ، ﮐﻪ ﺣﺘﻰ ﭘﺰﺷﮑﺎﻥ ﻣﻌﺎﻟﺞ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ، ﺩﻳﻮ= 5165;ﻧﻪ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺧﻮﺩﺭﺍ ﺳﺎﻟﻢ. = ﻣﮕﺮ ﺭﻭﺯﻯ ﮐﻪ ﺍﻋﺘﺮﺍﻑ ﺑﻴﻤﺎﺭﻯ ﺧﻮﺩ را ﺑﭙﺰﺷﻚ ﺑﮑ= 5256;ﻨﺪ، که اﺯ ﺍﻳﻦ ﭘس ﺍﻭﺭﺍ ﺩﻳﻮﺍﻧﻪ ﺍﺻﻠﻰ ﻧﺨﻮﺍﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻋﻠﺎﻣﺖ ﺷﻔﺎﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻳﺎﻓﺘ&#= 65258; ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺷﻔﺎ ﻫﻤﻴﺸﮕﻰ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻋﻠﻞ ﺍﻭﻟﻴﻪ ﺑﻴﻤﺎﺭﻯ ﺑﺎﻗﻰ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﻴﻤﺎﺭی هاﻯ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﺍﺗﻔﺎﻗﺎ ﻋﺮﻓﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﺑﺤﮑﻢ ﺩﻳﭙﻠﻢ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﺍﺑﻠﺎﻍ ﺍﻟﻮﻫﻴّﺖ ﻣﻘ= 5166;ﻡ ﺁﻧﻬﺎ، ﺧﻮﺩﺭ= 5165; ﺩﺭﻣﮑﺎﻧﻰ ﺧﺪﺍﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻳ= 5166; ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳﺪ ﺑﻤﻨ&#= 65224;ﻮﺭ ﺗﺤﻘﻴﺮ ﺳﺎﻟﻚ ﻧﻴﺴﺖ ﮐﻪ ﺑﻨﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﺑﻠﮑﻪ ﺑﻤﻨﻈﻮﺭ ﮐﻤﻚ ﺑﻮﻯ ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﺷﻔﺎﻯ ﻧﻮﻋﻰ، ﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺸﺮﻯ، ﺑﺴﻄﺢ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮی ﺒﺮﺳﺎﻧﻨﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺍﻥ ﭘﺰﺷﮑﺎﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺧﻮﺩﺭﺍ، ﺍﺯ ﺣﺪّ ﺑﻴﻤﺎﺭﻯ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻫﻤﮕﺎﻥ، ﻣﺎﻧ= 5256;ﺪ ﺩﻳﮕﺮ ﻣﺮﺩﻡ ﻋﺎﺩﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261; ﺍﮔﺮ ﮐﻪ ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﺣّﺪ ﻧﻮﺭﻣﺎﻝ ﮐﺠﺎ ﻭ ﺣﺪّ ﺍﻳﺪﺁﻝ ﻧﻮﻋﻰ ﺩﺭ ﻟﻘﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﮐﺠﺎ؟ <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﻄﻘﺎ ﺣﮑﻴﻢ ﻭ ﺩﺍﻧﺎ ﮐﺴﻰ ﺍﺳﺖ، ﮐﻪ ﻫﻴﭻ ﺣﺮﮐﺖ ﺑﻴﻬﻮﺩه اﻯ ﺩﺭ ﺧﻮﺩ ﻭ ﺍﺷﻴاء ﻧﺪﺍﺷA= 176;ﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﮐﺪﺍﻡ ﺭﻓﺘﺎﺭﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﻏﺮّﻩ ﺁﻥ ﻋﻤﻞ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻴﻢ. ﭘس ﺍﻳﻦ ﮐﺪﺍﻡ ﺣﮑﻤﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺘﻮﺍﻥ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻳﻦ ﮐﻠّﻰ ﻋﻤﻞ ﮐﺮﺩﻩ، ﻭ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺴﺮﺣﺪّ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻴﺴّﺮ ﺩﺭ ﻧﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. ﻭﺳﭙ&= #1587; عملی ﻧﺪﺍﺭﺩ. A= 261;ﭼﻮن ﺴﺎﻟک ﺒﮑﻤﺎل ﺮﺳﻴﺪ، ﺑﺎﺯ ﻣﻨﻄﻘﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﻤﺎﻝ ﺑﻴﻬﻮﺩﻩ ﻧﺪﺍﺭﺩ. ﻭﺳﻌﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﺑﻴﻬﻮﺩﮔﻰ ﺍﻋﻤﺎﻝ ﭼﻨﺪ ﺳﺎﻟک ﺪﺳﺘﻮﺭ= 5211;ﺎﺩﺭ ﻣﻴﮑﻨﺪ. ﮔﺮچه ﺒﺮﺍﻯ ﻫﻤﮕﺎﻥ. = ﻧﺼﺎﻳﺤﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻧﺼﻴﺤﺖ ﺍﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ ﻋﻤﻞ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺑﺨﻮﺍﺳﺖ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 548; ﻭﺣﺘﻰ ﻋﺎﺷﻘﺎﻧﻪ ﻭﭘﻴﮕﻴﺮ ﺩﺍﺋﻢ ﺧﻮﺩ. ﮐﺎ= ﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻋ= ﺎﺭﻓﻰ ﻣﻴﮕﻮﻳﺪ، ﺩﺭ ﻫﻨﮕﺎﻡ ﻃﻮﻓﺎﻥ ﺩﺭﻳﺎ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺳﺎﺣﻞ ﺃﻣﺎﻥ ﺍﻳﺴﺘﺎﺩه اﻳA= 250;، ﻭﻧﺒﺎﻳﺪ ﺍﺯ ﺗﺠﺮﺑﻪ ﺩﺭﺩﻣﻨﺪﻯ ﮔﺮﻓﺘﺎﺭﺍﻥ ﻃﻮﻓﺎﻥ ﻟﺬﺕ ﺑﺮﺩ. ﻟﺬﺕ ﻭﺍﻗﻌﻰ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺭﻧﺞ ﺩﻭﺭﻯ ﮐﺮﺩ. ﻧﻪ ﭼﻮﻥ ﺁﻥ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻣﺪﺍﻡ ﺑﺨﻮﺩ ﺳﻮﺯﻥ ﻣﻴﺰﺩ ﻭﻣﻰ ﺧﻨﺪﻳﺪ. ﻭ= ﭼﻮﻥ ﻋﻠّﺖ ﺭﺍ ﭘﺮﺳﻴﺪﻧﺪ، ﮔ= 5236;ﺖ ﻭﻗﺘﻰ ﮐﻪ ﺳﻮﺯﻥ ﻧﻤﻰ ﺯﻧﻢ ﻟﺬﺕ ﻣﻴﺒﺮﻡ، ﻭﻟﺬ= 5165; ﻣﻴﺨﻨﺪﻡ. ﮔﻮﺋ&= #65264; ﺑﺮﺍﻯ ﺧﻮﺩ ﻟﺬﺕ ﻣﻰ ﺁﻓﺮﻳﻨﺪ ﻭ ﺍﻳﻦ ﻟﺬﺕ ﻋﺼﺒ&= #65264; ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ. = ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ، ﺑﺮﺍ&#= 65263; ﻋﺎﻗﻞ ﻟﺬﺕ ﺳﺮﺷﺎﺭ ﺩﺍﺭﺩ&#= 1548; ﻧﻪ ﺍﻳﻨﮑﻪ ﭼﻨﺎﻥ ﻋﻘﻞ ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﺪ.= ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65268;ﻚ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﺪ، ﻭﺑﻌ= 5240;ﻞ ﺳﻄﺢ ﻣﺮﺑﻮﻃﻪ. = ﺗﺮﺩﻳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ، ﺁﻧﮕ= 5166;ﻩ ﻟﺬﺕ ﻣﻌﻨﻮﻯ که ﺴﻬﻞ ﺍﺳﺖ، = 5247;ﺬﺕ ﻣﻴﻨﻮﻯ ﻫﻢ ﺩﺍﺭﺩ. که ﺪﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎنه ﻮﻳﺎ ﺩﺭﺍﺣﻮﺍﻝ ﻭﺗﺄﻣّﻠﺎﺖ ﺭﻭﺯﺍﻧﻪ ﺧﻮﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. = ﻭ ﺍﺣﺴﺎس ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﻣﻴﮑﻨﺪ ﭼﻪ ﺑﻮﺩﻡ؟ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ، ﻭ ﭼﻪ ﺷﺪﻡ؟ﺧﻮﺩﺭﺍ ﺍﻟﻬی ﻮﻣﺤﺒﻮﺏ ﺧﺪﺍ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ&#= 1548; ﻭﻟﻰ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺍﻧﺪﺭﺯ ﻭ ﺗﻌﻠﻴﻤﻰ ﺑﺪﻫ&#= 65194; ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻋﺎﻟﻰ ﺗﺮﻋﻠﻤﻰ ﻭ ﺁﮔﺎﻫﻰ ﺑﺎﻳﺪ ﺻﺤﺒﺖ ﮐﺮﺩ. ﻭ ﺑﺘﻮﺍﻥ ﺩﺭﻙ ﺧﻄﺎ ﻫﻤﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﮐﺮﺩ ﻭ ﺑﺘﻮﺍﻥ ﺑﺂﻧﺎﻥ ﻧﻴﺰ ﺧﻄﺎﻫﺎﻳﺸﺎﻥ ﺭﺍ ثاﺑﺖ ﻧﻤﻮﺩ ﻭ ﺍﻳﺠﺎ&= #65193; ﺳﻤﭙﺎﺷﻰ ﺩﺭ ﺗﺮﻙ ﺁﻥ ﺍﻋﻤﺎﻝ ﺧﻄﺎ ﻧﻤﻮﺩ ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺳﺘﻮﺭ ﺗﺮﻙ ﺻﻔﺎﺕ ﺭﺍ ﺩﺍﺩﻋﺒث ﺃثرʌ= 63; ﻧﺪﺍﺭﺩ. ﺍﺯ ﻏﻢ ﺩﺭ ﺍﭘﻴﮑﻮﺭﻳﺎﻥ ﺭﺍﻫﻰ ﻧﺪﺍﺭﺩ ﺍﺩﻋﺎﻯ ﮐﺎﺫﺑ&#= 65264; ﻣﻴﮑﻨﻨﺪ ﻣﻤﮑن اﺳﺖ ﻏﻢ ﺧﻮﺩﺭﺍ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﻣﻴﮑﻨﺪ ﻳﺎ ﻣﺨﻔﻰ ﻧﻤﺎﻳﻨ&#= 65194; ﻭﻟﻰ ﺳﺎﻟﻚ ﻏﻢ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﻫﻤﺎ&= #65254; ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﺷﺪ ﻭﭼﻮﻥ ﺑﻨﺠﺎﺕ ﺭﺳﻴﺪ&#= 1548; ﻏﻢ ﻭ ﻏﺼّﻪ ﺍﻭ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ ﺣﺘﻰ ﺍﮔﺮ ﺑﻤﺮﺯ ﻣﺮﮒ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺑﺒﻌﺪ ﺍﺯ ﻣﺮﮒ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﺍﻳﻤﺎﻥ ﺩﺍﺭﺩ ﻭ ﺣﺘﻰ ﺧﻮﺩﺑﭽ&= #65208;ﻢ ﺩﻝ ﺩﺭﺷﻬﻮﺩﻫ&#= 65166; ﭘﻴﺪﺍ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﭼﻪ ﻓﺮﺩﺍﻯ ﻧﻴﮑﻮﺋﻰ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺍﻭ ﺍﺳﺖ. ﻭﻟﺬﺍ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﮕﻮﻳﺪ ﻏﻢ ﺑﺰﺭﮒ ﺭﺍﻫﻰ ﻧﺪﺍﺭﺩ ﺭﺍﺳﺖ ﮔﻔﺘﻪ ﺍﺳﺖ ﻭ ﺍلاّ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﺭﻧﺠﻬﺎﻯ ﺧﻮﺩ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺮﮒ ﺭﺍ ﺍﺧﺘﻴﺎﺭ ﻧﻤﺎﻳﻨﺪ ﻳﮑﻰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﮑﻨﺪ، ﻭ ﺩﻳﮕﺮﻯ ﺗﻮﻓﻴﻖ ﺳﻠﻮﮐﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﭘس ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸ&#= 65262;ﺩ که ﺒﺂﻳﻨﺪه ﻫﺎﻯ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ، ﻭ ﺁﺭﺍﻣﺶ ﺑﺨﺶ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭ ﻣﺎﺩﻯ، ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﭘس ﻋﺎ= 5239;ﻠﺎﻥ ﺭﺍ ﺍﺷﺎﺭه اﻯ ﮐﺎﻓﻰ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM083>M083</a></span><span style=3D'mso-bookmark:M083'><span dir= =3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></span></p> <span style=3D'mso-bookmark:M083'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>حافظه و فراموشی یا خود آگاه وناخودآگاه<o:p>= </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺍﻧﺴﺎﻥ، ﺑﻮﺳ= 5268;ﻠﻪ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺍﻭ ﺍﺳﺖ. ﻭﺍﺣﺴ= ﺎس ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭ&#= 65253; ﺧﻮﺩ، ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻤﻰ ﺩﻳﮕﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﺍﺯ ﺧﺎﺭﺝ، ﻭ ﺍﺣﺴﺎس ﺭﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ، ﺍﺯ ﺧﺎﺭﺝ ﺍﻧﺴﺎﻥ ﻭﻟﻰ ﺍﺯ ﺩﺭﻭﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﺭﻭﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺩ= ﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺑﻴﺮﻭﻥ ﺍﺯ ﻋﺎﻟﻢ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ، ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺪﺭﺟﺎﺗﻰ ﺩﺭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﻄﻮﺭ ﻣﺘﻔ&= #65166;ﻭﺗﻰ، ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺩﺭﺑﺎﺭ&= #65257; ﺍﺣﺴﺎس ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻤﻴﺘﻮ&#= 65165;ﻧﻴﻢ ﭼﻴﺰﻯ ﺑﮕﻮﻳﻴﻢ، که ﺮﻭﺡ ﻧﺪﺍﺭﻧﺪ&#= 1548; ﻭﻟﻰ ﻣﺎ ﺍﻃﻠﺎﻋﻰ ﭼﻨﺪﺍﻥ ﺍﺯ ﺭﻭﺡ ﺧﻮﺩ ﻧﺪﺍﺭﻳﻢ. ﮔﻮﺋ&= #65264; ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #65261;ﺗﺎ ﺯﻧﺪﻩ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻫﺴﺘﻴﻢ. = ﻭ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺣﻰ ﺑﺎ ﺍﺑﺪﻳّﺖ ﻧﻴﺎﻣﺪﻩ، ﻭ ﻧﺎ ﺩﻳﺪﻩ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭﺣﻔﻆ ﺗﻦ، ﺍﺯ ﺧﻄﺮ ﻣﺮﮒ ﺁﻭﺭ&= #1548; ﻳﺎ ﺩﺭﺩ ﺁﻭﺭ، &= #65261; ﻳﺎ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺗﻌﺎﻟﻰ ﻭﺭﺳﻴﺪن ﺒﻤﺮﺍتب اﻟﻬʌ= 64; ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، ﻭﻳﺎ ﺣﺘﻰ (رَبّ ﺍﻟﻔﺮﺩ) ﻣﺪﺑّﺮ ﻫﺮ ﺭﻭﺡ، ﻣﻴﻴﺎﺑ= 5268;ﻢ ﮐﻪ ﺩﺭ ﻳﻚ ﻭﺣﺪت ﻮﺟﻮﺩ، = 5175;ﺎ ﺧﺪﺍﻭﻧﺪ، ﺍﻟ= 5248;ﻪ ﺭبّ اﻟﺄﺭﺑﺎ= 6; ﺪﺭ ﺍرﺗﺒﺎﻃ هستندﺪ. ﮊﻧﺘ᥾= 8;ﻚ ﺭﻭﺣﻰ، ﭼﻮﻥ ﺩﺳﺘﮕﺎﻩ ﮔﻴﺮﻧﺪﻩ ﺭﺍﺩﻳﻮﺋﻰ، ﮐ= 5258; ﻓﻘﻂ ﻳﻚ ﻣﻮﺟﻰ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺭﻭﺡ ﺗﻨﻬﺎ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﮕﻴﺮﺩ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺧﺒﺮ ﺍﺯ ﮐﺎﺭ ﺭﻭﺡ ﺍﺯ ﺍﺣﺴﺎس ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺁﻧﺮﺍ ﺍﺣﺴﺎس ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. = ﮔﻮﺋﻰ ﺧﻮﺩ ﺩﺍﺭﺩ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، &#= 65261; ﻫﺮﮔﻮﻧﻪ ﮐﻪ ﻣﻴﻠﺶ ﻣﻰ ﮐﺸﺪ.= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺯﻣﺎﻧﻰ ﺧﻮﺩ ﺿﻌﻴﻒ ﺩﺭ ﺍﺣﺴ&= #65166;س ﺧﺎﺭﺟﻰ ﺑﺎ ﻋﺰﻟﺖ، ﻭﺯﻣﺎ= 5255;ﻰ ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﺩﺭﺑﻌﺪﻡ ﺧﺮﻭﺝ ﺍﺯ ﺗﻔﮑّﺮ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﻳﺎ ﺍﺯ ﻫﺮ ﻣﻘﺎﻡ ﻭﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﮐﻪ ﺩﺭ ﺗ= ﻮﺳّﻞ ﺩﺍﺭﺩ، ﺳﻌﻰ ﻣﻴﮑﻨﺪ ﺍﺯ ﺁﻥ ﻫﺪﻑ ﺧﺎﺭﺝ ﻧﺸﻮﺩ. ﻭ ﻫﺮ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﻭﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻫﻤﺎﻥ ﺳﻤﺖ ﺳﻠﻮک اﻟﻬﻰ ﺧﻮﻳﺶ، ﺑﺮﺍﻯ &#= 65247;ﻘﺎی اﻟﻬی ﻮﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻭ، ﻣﻴﺪﺍﻧﺪ. &= #65261;ﻳﺎﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﺸﻢ ﺍﺳﺖ. ﺁﻧﮕ= ﺎﻩ ﺍﺣﺴﺎس ﺧﺎﺻﻰ ﺍﺯ ﺩﺭﻭﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻔﻬﻮم ﺪﺍﺭﺩ. &= #64400;ﻪ ﺩﺭ ﻓﮑﺮ ﻭ ﺑﻴﺪﺍﺭﻯ، ﻭﻳ= 5166; ﺩﺭ ﺭؤﻳﺎ ﻭﺩﺭﺧﻮﺍﺏ، ﻭ= 5165;ﺯ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ. ﻧﻬﺎ= ﻳﺖ ﺩﺭ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮔﻔﺘﻦ ﺩﺭ ﺑﺎﺭﻩ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﮐﻪ ﻣﻴﺮﺳﺪ، ﻭ&#= 64344;ﻨﺞ ﺣسّ ﻣﻌﺮﻭﻑ ﻭ ﺣسّ ﻣﺸﺘﺮﻙ ﻧﺎﺷﻨﺎﺧﺘﻪ ﮐﺎﺭ ﻣﻐﺰ ﻭ ﺷﺎﻳﺪ ﺩﻩ ﻫﺎ ﺍﺣﺴﺎس ﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮ ﺍﻧﺴﺎن ﺠﻤﻌﺎ ﺗﺒﺪﻳل ﺒﺎﺩﺭﺍﻙ ﻋﻘﻠﻰ ﻣﻴﺸﻮﺩ. = ﺍﺑﺘﺪﺍ ﺭﺳﻴﺪه ﺤسّ ﺪﺭﺫﻫن اﺣﺴﺎ= 87; ﻣﻴﺸﻮﺩ، ﻭﺑﺪ= 5165;ﻥ ﺗﻮﺟّﻪ ﻣﻴﺸﻮﺩ، ﺳﭙس ﺗﺒﺪﻳﻞ ﺑﺘﺼﻮﺭﻯ ﻣﻴﺸﻮﺩ. ﮐﻪ ﭘس ﺍﺯ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻋﻨﺎ&#= 65211;ﺮ ﺍﺣﺴﺎس ﺑﺎ ﺗﻄﺒﻴﻖ ﺑﺎ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﺩﺭ ﺣﺎﻓﻈﻪ ﺧﻮﺩﺁﮔﺎﻩ، ﺁ= 5255;ﮕﺎﻩ ﭘﺬﻳﺮﻓﺘﻪ ﻳﺎ ﻣﺮﺩﻭﺩ ﻣﻴﺸﻮﺩ. ﻭﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺩﺭﻳﺎﻓﺖ، ﻭ ﺑﻘﻴﻪ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﻴﺮﻭﺩ. ﮔﻮﺋﻰ ﻣﻘﺎﻳسه اﻯ ﺍA= 199; ﺗﺼﻮﺭ ﺍﻭلیه ﻮﺗﺒﺪﻳﻞ ﺑﺘﺼ&#= 65262;ﺭ ثاﻧﻮﻯ ﻣﻴﺸﻮA= 193;. ﺍﻋﻤﺎﻝ ﺫﻫﻦ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ، ﮐ&= #65258; ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻳﺎ ﺑﮕﻮﻳﺪ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧ&#= 65268;ﺴﻢ ﻓﮑﺮ ﮐﺎﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﻳﻌﻨﻰ ﺑﻔﻬﻤﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﻣﻰ ﻓﻬﻤﺪ ﭼﻮﻥ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ. ﻭ ﺷﺎﻳﺪ ﮐﺎﺭ ﻣﻘﺎﻣﺎﺕ ﮐﺎﻣﻞ ﺑﺮﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻥ ﺑﺎ&= #65207;ﺪ، ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ. ﻭ ﺩﺭﺳﺖ ﺗﺮ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣ&= #65268;ﮕﻴﺮﺩ. ﮐﻪ ﺩﺭ ﮐﻞّ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺗﻔﮑّﺮ ﻭ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ. ﺩ= ﺭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻳﺎ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ، ﻭ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺴﻢ ﻓﮑﺮ ﻧﻈﺮﻳّﺎﺗﻰ ﻫﺴﺖ، ﮐﻪ ﻫﻤﮕﻰ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﺩﺭ ﺗﺠﺎرَبّ ﺭﻭﻯ ﺣﻮﺍس ﻭ ﻓﮑﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﻧﺪ. ﭘﺎ&= #65261;ﻟﻮﻑ ﺭﻭﺳﻰ ﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ، ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﺍﺯ ﻣﺤﻞ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺑﺮﺭﺳﻰ ﻣ&= #65268;ﮑﻨﻨﺪ ﻭﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﭼ&= #65262;ﻥ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﺍﺳﺖ، &#= 64344;س ﻧﺸﺨﻮﺍﺭ ﻓﮑﺮ ﺍﺯ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩ ﺁﮔﺎه ﻤﻴﮑﻨﺪ. ﻭ ﻫﻤﻪ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ، ﮔﺮ= 4380;ﻪ ﺑﺮﺍﻯ ﻫﺮﮐس ﻭ&#= 65165;ﻗﻌﻴّﺖ ﺑﻴﻚ ﻧﺤﻮ ﺑﺎﺷﺪ، ﺍﺯ ﺣﻘﻴﻘﺖ ﻫﻤﮕﻰ ﺑﺪﻭﺭ ﻫﺴﺘﻨﺪ. = ﻋﺮﻓﺎﻯ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻋﻘﻞ ﺍﻟﻬﻰ، ﻭ ﺑﻤﻮﺟﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻭﺣﺎﻝ ﮐﻪ ﻣﺪﺍﻡ ﺭﻗﻴﻘﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭﺣﻘﻴﻘ&#= 65264; ﺗﺮ ﻫﺴﺘﻨﺪ. ﺑﺎ= ﺯ ﺩﺭ ﺣﻴﺮﺕ ﺍﺯ ﮐﺎﺭ ﻓﻬﻢ ﻭﺍﺣﺴﺎس ﻭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭﻓﮑﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﺟﻬ&= #65166;ﻥ ﻓﮑﺮ ﺩﺭ ﺫﻫﻦ ﻳﺎ ﺭﻭﺡ، ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﻗﻮﺍﻧﻴﻦ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺳﻠﺴله هاﻯ ﻓﮑﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﮐﺎﻣﻠﺎ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ ﻣﺎﺩﻯ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ ﺟﻬﺎﻥ ﻓﮑﺮ ﺩﺭ ﺫﻫﻦ، &= #64400;ﻪ ﺍﺯ ﻧﻮﻉ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﺩ= 5197; ﺍﻭﻟﻴﺎ ﺗﺎ ﺳﻄﺢ ﻣﻮﺟﻮﺩﻳّﺖ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻭ ﺩﻭﻡ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻋﺮش ﺮﺣﻤﺎﻥ ﺑﺎﻟﺎﻣﻴﺮﻭﺩ. &= #64400;ﻪ ﺩﺭ ﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﻣﻴﺘﻮﺍﻥ ﺑﺂﻥ ﻣﻌﺮﺍﺝ ﺭﺳﻴﺪ. = ﻭﺧﻮﺩﺭﺍ ﻣﻨﺎﺳﺐ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﭘﻴﺎﻣﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍ&#= 65267;ﻦ ﻧﻈﺎﻡ ﻭﺗﻨﻈﻴﻢ ﺩﺭﻳ&#= 65166;ﻓﺖ ﭘﻴﺎﻣﻬﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﻣﻮﺍﺝ ﻣﻌﻨﻮﻯ ﭼﮕﻮﻧ&#= 65258; ﺑﺎﺷﻨﺪ. ﺍﻳﻨﮑ&= #65258; ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻓﮑﺮ ﺧﻮﺩﺭﺍ، &#= 65169;ﻴﻦ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ&#= 1548; ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺩﺭﻭﻥ ﺍﻧﺪﺭﻭﻥ ﺧﻮﺩ&#= 1548; ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺗﻔﮑﻴﻚ ﮐﻨﻴﻢ&#= 1548; ﺯﻳﺮﺍ ﻫﻢ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﻣﺎ= 5253; ﺩﺭﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻴﻢ، ﻭ ﻫﻢ ﺣﺪس ﻣﺎ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65261;ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ، &#= 65193;ﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺍﺳﺖ. ﺩ= ﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ، ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺎﻧﻌ= 5264; ﺑﺰﺭﮒ ﻭﻣﺰﺍﺣﻤﻰ ﭘﺮ ﺿﺮﺭ، ﺩﺭ ﻗﺪﺭﺕ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮ&= #65163;ﻰ ﭘﺮﺍﺯﻳﺖ ﺭﺍﺩﻳﻮﺋﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻌﺎﻧﻰ ﻭﻣﻔﺎﻫﻴﻢ ﺭﺍ&#= 1548; ﺗﺒﺪﻳﻞ ﺑﺒﺎﻃ&#= 65246; ﻳﺎ ﻧﻴﻤﻪ ﺑﺎﻃﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﻭﺳﻮﮊه اﻯ، ﻫﻤﻴﺸﻪ ﻧﺴﺒﻰ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺍﺳﺖ. ﻭ= ﻣﺘﻔﺎﻭﺕ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺩﻳﮕﺮﺍﻥ، ﺍﺯ ﻫﻤﺎﻥ ﺳﻮﮊﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﮑﺎﻟﻤﻪ ﻭﺩﺭﻳﺎﻓﺖ ﺻﺪﺍﻯ ﮐﺴﻰ ﺩﺭ ﮐﻠﺎﻡ، ﻫﺮﮐس ﻋﻤﻠﺎ ﺧﻮﺩﺵ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻣﻴﻔﻬﻤﺪ ﻭﻧﻪ ﮔﻮﻳﻨﺪﻩ ﺭﺍ. ﺷ= ﺎﻳﺪ ﺗﺎﺣﺪﻭﺩﻯ ﺑﺎﻫﻢ ﺷﺒﻴﻪ ﺑﺎﺷﻨﺪ، ﻭﻟﻰ ﺑﺎ ﺍﺩﺍﻣﻪ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺗﻔﮑّﺮﺍﺕ، ﻭ@= 400;ﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺳﻠﻮﮐﻰ، ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ&#= 1548; ﻭ ﺑﺎ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺗﺰﮐﻴﻪ ﺷﺪﻩ، &#= 65169;ﺘﻔﺎﻭﺗﻬﺎﻯ ﻣﻔﺎﻫﻴﻢ ﻣﻴﺮﺳﻨﺪ. ﺍﻧﺴ&= #65166;ﻧﻬﺎ ﺍﮔﺮ ﺩﺭ ﻣﮑﺎﻥ ﻣﺤﺒﻮﺳﻰ ﺑﺰﺭﮒ ﺷﻮﻧﺪ، &#= 64400;ﻪ ﺍﺣﺴﺎﺳﺎﺕ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺗﻨﻮﻉ ﺩﺭ ﺍﺣﺴﺎس، ﺑﺎ ﭘﻨﺞ ﺣسّ ﻧﺪﺍ= 5207;ﺘﻪ ﺑﺎﺷﻨﺪ، ﺫﻫﻦ ﺧﺎﻟﻰ ﻣﻴﻤﺎﻧ&#= 65194;. ﺁﻧﭽﻪ ﻣﻴﺴﺎﺯﺩ ﺍﻭﻫﺎﻣﻰ ﺍﺳﺖ&#= 1548; ﮔﻮﺋﻰ ﺍﺯ ﻣﺎﺩﻩ ﺧﻤﻴﺮﻯ ﻣﺪﺍﻡ ﭼﻴﺰی ﺴﺎﺧﺖ، ﻭ ﺑﺎﺯ ﺁﻧﺮﺍ ﻣﭽﺎﻟﻪ ﮐﺮﺩﻩ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﺴﺎﺯﺩ. ﻭﺧﻮﺩ&= #65205; ﺗﺼﻮﺭ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻣﺨﻠﻮﻕ ﺷﺨﺼﻰ ﺍﻭ ﭼﻴﺰﻯ ﺍﺳﺖ.= ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻃﻔﺎﻝ ﻣﺪﺍﻡ ﺩﺭﻳﺎﻓﺖ ﺣﺴﻰ ﻣﺘﻨﻮﻉ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮐثرﺍ ﺑﺎ ﻣﻔﻬﻮﻡ ﻭ ﺳﺮﻋﺖ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﻧﺪ. ﻭﺁث&#= 1575;ﺭ ﻫﻮﻟﻨﺎﻙ ﺁﻥ ﺑﻴﺸﺘﺮ ﺩﺭﻧﺎ&#= 65191;ﻮﺩﺁﮔﺎﻩ ﺍﻭ ﻣﻴﻤﺎﻧﺪ ﻭﻟﻰ ﺑﺎ ﺗﺮﺑﻴﺖ ﻣﺮﺑّ= 5268;ﺎﻥ ﺧﺎﻧﻮﺍﺩﮔﻰ، = 5261; ﺑﺨﺼﻮﺹ ﻣﺮﺑّﻴﺎﻥ ﻣﺪﺭﺳﻰ، ﺑﺎ ﺁﮔﺎﻫﻴﻬﺎﻯ ﻋﻠﻤﻰ ﻭﺍﺩﺑﻰ ﻭ ﻓﻠﺴفه ﻄﻔﻞ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻣﺮﺑﻴﺎن اﻟﻬA= 264; ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﺍﺯ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺍﻯ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ ﺻﺤﺒﺖ ﮐﻨﻨﺪ، ﮐﻤﻰ ﺳﺒﻚ ﺗﺮ ﻭلی ﺴﺨت اﺳﺖ. ﻭﻟﻰ ﺳﺮﻋت ﺘﮑﺎﻣﻞ ﺫﻫﻦ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ، ﻭ ﺩﺭ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﺭﺍﻩ ﺩﺭﺳﺖ، ﻳﻌﻨﻰ ﻟﺰﻭﻡ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟ&#= 65260;ﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﺍ= ﻟﺒﺘﻪ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻥ ﺑﺎﻟﻎ&#= 1548; ﺑﺮ ﺣﺴﺐ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻋﻰ ﻫﺴﺖ. ﮐﻪ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺎﻡ ﮐﻴﻔﻰ، &#= 65261; ﻳﺎ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ. ﻋﺎﻗﺒت اﻧﺴﺎﻥ ﻧﻴﻤﻪ ﻣﺘﻔﮑّﺮ، ﻭ ﺣﺘﻰ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺭﺩ ﺗﺬﮐّﺮ ﻭ ﻳﺎﺩ &= #65153;ﻭﺭﻳﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﻦ ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺷﺨﺼﻰ ﻭﻓﮑﺮﻯ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﺎﻳﺪ، ﻳﺎ ﺑﺮﺧﻠﺎﻑ ﺁﻥ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﻣثب= 78; ﻳﺎ ﻣﻨﻔﻰ ﻧﺸﺎﻥ ﻧﺪﻫﺪ. ﮐﻪ ﺍﻟﻬﻴّﻮﻥ ﭘﺎﺳﺦ ﻣثبت، ʌ= 61; ﻗﺸﺮﻳّﻮﻥ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒ&= #65264; ﻧﻈﺮﻯ ﻣﻨﻔﻰ، &#= 65261; ﺍﻫﻞ ﻋﻠﻢ ﻭ ﺧﺪﺍ ﻧﺎﺷﻨﺎﺵ&#= 1548; ﻧﻈﺮﻯ ﺑﻰ ﺗﻔﺎﻭﺕ ﺑﺎﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺍﺭﻧﺪ. ﺩ ﻭ ﺍﮔﺮ ﻧﻈﺮﺷﺎﻥ ﺭﺍ ﺟﻠﺐ ﮐﻨﺪ، &= #65267;ﺎ ﺍﺑﺪﺍﻉ ﻭ ﺍﺑﺘﮑﺎﺭ ﻭﺍﺧﺘﺮﺍع ﻤﻴﻨﻤﺎﻳﻨﺪ ک= 607; هنرﺧﻮﺩ ﻧﺘﻴﺠﻪ ﻭﺍﺯ ﻃﺮﺯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ. ﮐﻪ ﺩﺭﺳﺘﻰ ﺁﻥ ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻧﺘﻴجه اﻯ ﺩﺭ ﺭﻭﺡ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ. ﺗﻨﻬ&= #65166; ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻧﻔس اﻣّﺎﺭه ﻮ ﺁﻟﻮﺩﻩ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻫﺮ ﮐس اﻳﻦ ﺁﻟﻮﺩﮔﻰ ﺑﺪﺭﺟﺎﺗﻰ ﻫﺴﺖ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﺳﻠﻮﮐﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭﺭؤﻳﺎﻫﺎ ﻭ ﺍﻓﮑﺎﺭ، ﺑﻮﺳ= 5268;ﻠﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤ&= #65228;ﺮﻓﻰﺧﺪﺍﻭﻧA= 194; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺁﻧﭽﻪ ﭘﺰﺷﮑﺎﻥ ﻭﺩﻳﮕﺮﺍﻥ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﻭ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻡ ﺻﺤﺒت ﻤﻴﮑﻨﻨﺪ، ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﺎﺩﺭﺳﺖ ﻭ ﻧﺎ&= #65251;ﻔﻬﻮﻡ ﺍﺳﺖ. ﺳﺎﻟﻚ ﭘس ﺍﺯ ﺷﻨﺎﺧﺖ ﻋﻴﺐ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺍﺯ ﺭؤﻳﺎ &= #65261;ﺗﻌﺒﻴﺮ ﻭ ﺗﺄﻭﻳﻞ ﭘﻴﺮ&= #1548; ﺍﺯ ﺍﻳﻦ ﺻﻔﺎﺕ ﻣﺘﻨﻔّﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﻋﺎﺩﺕ ﺑﺪﺍﻥ ﺻﻔﺎﺕ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺗﺮﻙ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺳﭙ&= #1587;ﻓﺮﺍﻣﻮﺷﻰ ﻧﺴﺒﻰ ﺁﻥ، ﺑﺨ&#= 65212;ﻮﺹ ﮐﻪ ﺩﺭ ﺻﻔﺖ ﻣﻨﻔﻰ، ﺻﻔﺖ ﺿﺪ ﺁﻥ ﺑﺸﻨﺎﺳﺪ، ﮐﻪ ﺍﮔﺮ ﺿﺪ ﺩﺭﺳﺘﺘﺮﺑﺎﺷ= 5194;، ﻭ ﺑﺘﺪﺭﻳﺞ ﺍﻳﻦ ﺿﺪ ﺟﺪﻳﺪ ﺗﻘﻮﻳﺖ ﻭ ﺗﺤﻠﻴﻪ ﺩﺭ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬی ﻤﻴﺸﻮﺩ. &= #65211;ﻔﺖ ﻣﻨﻔﻰ ﻭ ﺣﻘﻴﺮ&= #65175;ﺮ ﻗﺒﻠﻰ، ﺗﻘﺮﻳ= 5170;ﺎ ﮐﺎﺭﻯ ﺍﺯ ﺁﻥ ﺳﺎﺧﺘﻪ ﻧﻴﺴﺖ. = ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺳﻠﻮﮐﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺳﺎﻟﻚ، ﺑﺘﺠل= 40;ه های ﻫﻔﺘﮕﺎﻧʌ= 58; ﺩﺭﻫﻔﺖ ﮐﻠﺎس ومکتب، ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﺣﮑﻢ ﻳﻚ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ، ﺩ= 5197; ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺭﻭﺡ ﺑﺸﺮﻯ ﻧﺠﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻭﻗﺘﻰ ﮐﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﺍﻟﻨﻮﻉ،= ; ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ&#= 1548; ﺑﺎ ﺷﻬﻮﺩ ﺁﻥ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺷﺎﻫﺪ ﺑﺎ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﮔﻮﺋ&= #65264; ﺭﻭﺣﻰ ﺍﻟﻬﻰ، &#= 65175;ﻮﻟﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﺩ. ﻭﺍﮔﺮﮐ&= #65258; ﺍﻳﻦ ﮐﺎﻣﻞ ﻧﻴﺰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﮐﻪ ﺍﻟﺒﺘﻪ ﮐﺎﻣﻞﻣﺤﻤﺪﻯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﻴ&= #65200; ﺩﺍﺭﺩ، ﺁﻧﮕﺎ= 5257; ﺑﻘﻴﻪ ﻋﻤﺮ ﻣﺸﻐﻮﻝ ﺟمع ﺁﻭﺭﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ، ﺑﺎ ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺭﻭﺣﺶ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑﻬﺘﺮﻯ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ &= #65251;ﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻭﺍﻭﻟﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺸﻬﻮ= 5193; ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺎ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ&#= 1548; ﻭﺗﺎﻋﺮﺵ رَب¡= 7; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ، ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺗﺎ ﻓﺮﺿﺎ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮ ﺭﺳﻴﺪ. ﻭ ﮐﻤﺎﻝ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5169;ﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﻣﻴﺒﺎﺷﺪ. = ﺣﺘﻰ ﻃﺒﻴﻌﺖ ﺍﺭﻭﺍﺡ ﺃﺗﻢ، &#= 65261; ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺃﺗﻢ، ﻳﺎ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﻫﻤﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261;ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺸﺮﻯﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺍ&= #65267;ﻦ ﺧﻠﺎصه اﻯ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﺍﺳﺘﺎﻥ ﺣﺎﻓﻈﻪ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺍﺣﺴﺎس ﻫﺎﻯ ﺧﺎﺭﺟﻰ، ﻭﺣﺎ= 5235;ﻈﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺭﺍﻩ ﺭﻓﻊ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺁﻥ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﺣﺴﺎﺳﺎﺕ ﺧﺎﺭﺟﻰ، ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭ&#= 1606; ﺨﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ&#= 1548; ﺧﻮﺩ ﺩﺍﺳﺘﺎﻥ ﺷﻴﺮﻳﻨﻰ ﺍﺳﺖ. = ﮐﻪ ﭼﻮﻥ ﺑﻤﻐﺰ ﺭﺳﻴﺪﻳﻢ، ﺻﺤ= 5170;ﺖ ﺍﺯ ﮐﺎﺭﺧﺎﻧﻪ ﻓﮑﺮ ﻧﺒﺎﻳﺪ ﮐﺮﺩ. ﺑﻠﮑﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺋﻰ ﮐُﺪﻫﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﻫﺮ ﮐﻠﻴﺪﻯ ﺩﺭ ﺁﻥ ﺑﺰﻧﻴﻢ ﺍﺯ ﻫﻤﺎﻥ ﻧﻈﺎﻣﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻓﮑﺮﻯ ﻣﻴﺂﻳﻴﻢ، ﮐﻪ ﻫﻴﭽﮑﺪﺍﻡ ﺩﺭ ﺳﻤﺖ ﻣﺸﻴّﺖ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻭﺍﻗﻌﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﺳ= ﻴﺴﻢ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﺭﺍ ﮐﻪ ﮔﻔﺘﻴﻢ&= #1548; ﺍﻣﮑﺎﻥ ﺑﺮﺭﺳﻰ ﻧﺪﺍﺭﻳﻢ. ﺁﻧﭽ&= #65258; ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺑﺎﻳﺪ ﻣﺎﺭﺍ ﮐﻤﻚ ﺑﺨﻮﺍﺳﺘﻪ ﺧﺪﺍ، ﻳﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﻭﺡ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. = ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﺸﺮﻯ، ﻓﻌﻠﺎ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﺷﺪ. ﺁﻧﻬﻢ ﭘس ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒ= ﺎ، ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩه اﻧﺪ ﺁﻧﮕﺎﻩ ﺑﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65261; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭ ﻳﺎ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. = ﻭﺗﺎ ﻫﻔت هزﺍﺭﺳﺎʌ= 45; ﺑﻌﺪ، ﻭﺭﺟﻌت ﻔﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، چه ﺪﺭﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﺑﺸﻬﻮ= 5193; ﻧﻮﺭرَبّﺭﺣﻤ= ;ﺎﻥﻭﻋﺮﺵرَب¡= 7;ﺑﺎﻟﺎﺗﺮﺧﻮﺍ&= #65259;ﺪﺭﺳﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳّﺎﺕ ﺩﺭ ﺗﺤﺮﻳﮑﺎﺕ ﺧﺎﺭﺟﻰ، ﻭ ﺗﺄثیرﺍﺕ ﺗﺮﺑﻴﺘﻰ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨصی ﻨﻴﺰ ﺩﺭ ﺣﺪﻭﺩ ﺳﻄﺢ ﻋﻘﻞ ﺍﻧﺴﺎن اﺳﺖ، ﺍﮔﺮ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﺪ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ. که ﺤﺘﻰ ﺣﻘﺎﻳق ﻭلیِّ اﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺁﻧﻬﺎ، ﺑﺎﺯ ﺭﻗﺎﻳقی اﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻫﻤﻴﺸﻪ ﮐﻪ ﺩﺭﺁﻳﻨﺪه ﻫﺎ ﻧﺼﻴﺐ ﻳﻚ ﺭﻭﺡ&= #1548; ﻭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﻴﮕﻮﻳﻨﺪ ﻭﻗﺘﻰ ﺍﺳﻴﺪ ﺭﻳﺒﻮ ﻧﻴﻮﮐﻠﻴﻚ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰ ﮐﻢ ﻣﻴﺸﻮﺩ ﻗﺪﺭﺕ ﺿﺒﻂ ﮐم ﻤﻴﮕﺮﺩﺩ. ﻣﺎﻧ&= #65256;ﺪ ﻫﻤﺎﻥ ﺃثر ﺍﻟﮑﻞ ﻭﻣﻮﺍﺩ ﻣﺨﺪّﺭ، ﺩﺭﺳA= 166;ﻋﺎﺕ ﺗﺨﺪﻳﺮ ﻭ ﺍﮔﺮ ﻣﻌﺘﺎﺩ ﮔﺮﺩﻧﺪ، ﺑﺮﺍ= 5263; ﻫﻤﻴﺸﻪ ﻗﺪﺭﺕ ﺣﻔﻆ ﻭ ﺣﺎﻓﻈﻪ ﮐﻢ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﺳﺎﻟﻚ ﺑﺎﺯ ﻣﺘﻌﻤﺪﺍ ﺗﻀﻌﻴف ﺤﺎﻓظ= 07; ﺒﺎ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺑﺎ ﺗﻤﺮﮐﺰﺩﺭ ﻳﻚ ﻧﻘﻄﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻝ ﻣﺘﻮﺍﻟﻰ، ﮔﺬ= 5207;ته ﺤﺎﻓﻆ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ. ﻭﺣﺘﻰ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺩ&= #65203;ت ﻤﻴﺪﻫﺪ. ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻧﻔس ﺍﻟﻬی ﻤﺒﻨﻤﺎﻳﺪ. ﮐﻪ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﺍﺳﺖ ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ، = 5255;ﻔس ﻣﻠﻬﻤﻪ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ&#= 1548; ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺭﻭﺷﻬﺎﻯ ﺗﻤﺮﻳﻨﻰ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈ&#= 65258;، ﺷﺎﻳﺪ ﭼﻨﺪ ﺻﺒ&= #65166;ﺣﻰ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺭﻓﺎﻫﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺡ ﺑ&= #65198;ﺍﻯ ﭘس اﺯ ﻣﺮﮒ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻣﻨﺠﺮ ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261; ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ. = ﺯﻳﺮﺍ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﺩﺭﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺷﺘﺎﺏ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﺯﻳﺮﺍ ﺳﺘﻢ ﺑﻴﺸﺘﺮ ﻭﺟﻨﺎﻳﺎﺕ ﻋﻈﻴﻢ ﺗﺮ، ﻭ ﮔﻨﺎﻫﺎﻥ ﺍﺧﻠﺎﻗﻰ ﺑﻴﺸﺘﺮ، ﻭ ﺻﻔﺎﺕ ﺷﻴﻄﺎﻧﻰ ﻭ ﺃﻫﺮﻳﻤﻦ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻓﺮﺍﻣ&= #65262;ﺷﻰ ﺣﺎﻓﻈﻪ ﺩﺭﺟﺎﺗﻰ ﺩﺍﺭﺩ. ﺍﺑﺘﺪﺍ ﺻﻔﺎﺕ ﺍﺷﻴاء= 48; ﻭ ﺳﭙس ﺷﻨﺎﺧﺖ ﺍﺷﻴاء ﻭﺍﻓﺮﺍﺩ، ﻭﺣ= 5176;ﻰ ﺷﻨﺎﺧﺖ ﺯﻧﺎﻥ ﻣﺎﺩﺭﻯ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴ= ﺪﻫﻨﺪ. ﻭ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﮑﻬﺎﻯ ﺟﺴﻤﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺣﺘﻰ ﻟﻘﻤﻪ ﺧﻮﺩﺭﺍ ﺑﺠﺎﻯ ﺩﻫﺎﻥ ﺩﺭ ﭼﺸﻤﺎﻥ ﺧﻮﺩ ﻣ&= #65268;ﮑﻨﺪ. ﻭ ﺩﺭ ﻳﻚ ﺧﻮﺍﺑﺪﺭ ﺑﻴﺪﺍﺭی هستند. ﻭ ﻳﺎ ﺩA= 197; ﻳﻚ ﻣﺮﮒ ﻭﻣُﺮﺩﻥ، ﻫﻤA= 198;ﺍﻩ ﺗﻨﻔّس ﺑﺎﺷﺪ. &#= 65261; ﺑﻘﻮﻝ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166;ﻯ ﻣﺎﺩﻩ ﮔﺮﺍ، ﮐ&#= 65258; ﺩﺭﺑﺮﺍﺑﺮ ﺗﻔﺴﻴﺮ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭﺭؤﻳﺎﻫﺎ ﮐﻪ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻣﻮﺍﻓﻖ ﺍﺻﻞ ﻋﺮﻓﺎﻥ ﻭ ﺧﺪﺍ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﺗ&= #65256;ﻬﺎ ﻏﻠﻄﮕﻴﺮﻯ ﻭﺑﻴﺎﻥ ﺧﺮﺍﻓ&#= 65166;ﺕ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺑﺪﺭﺳتی ﻤﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺣﺮﻑ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ، ﻫﻤ= 5166;ﻥ ﺣﺮﻑ ﺧﺪﺍ ﺍﺳﺖ ﻭ ﺑﻄﻠﺎﻥ ﺣﺮﻑ ﺁﻧﻬﺎ، ﺑﻄﻠﺎ= 5253; ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻳﺎ ﺩﺭ ﻓﻠﺴفه هاﻯ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﺍﻧﻪ ﺧﻮﻳﺶ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 5251;ﻮﺭ ﺩﺭﻭﻧﻰ ﻭ ﻓﮑﺮی ﻮ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ، ﻭ ﺳﺮﭼﺸﻤﻪ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻭ&#= 65255;ﻮﺭﺳﻴﺪﻩ ﻫﺎ ﺍﻣﻮﺭﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ، ﻭﺗ= 5236;ﺴﻴﺮ ﻣﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﺻﻮﻝ ﺩﺭﻭﻥ ﺷﻨﺎﺳﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮔﻮﺋﻰ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺷﻨﺎﺧﺘﻬﺎ ﻣﺎﺩﻯ ﺑﺎﺷﺪ. ﻭ= ﻣﻴﺨﻮﺍﻫﻨﺪ، ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﻭﻋﻘب ﻤﺎﻧﺪﮔﺎﻥ ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﻣﺤﺪﻭﺩ ﻣﺎﺩﻯ ﺧﻮﺩﮐﻨﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺍﺻﻮﻝ ﺍﻣﻮﺭ ﺩﺭﻭﻧﻰ، ﺑﺎﺯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺑﻌﺪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭﺑﻄﻠﺎﻥ ﺁﻧﻬ&#= 65166;، ﮐﺎﺭ ﺗﺤﻘﻴﻖ ﺍﻣﻮﺭ ﺩﺭﻭﻧﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻴﺰ ﻣﺨﺘﻞ ﻭﺑﺎﻃﻞ ﻧﻤﺎﻳﺪ. ﺑﻠکه ﺪﺭﻋﺮﻓﺎن عملی، ﭼﻮﻥ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺑﻠﻘﺎﻯ ﺭبّ اﻟﻨﻮﻉ ﻭ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﻭ ﺳﺮﭼﺸﻤﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺳﺪ، ﺁﻧﮕﺎ= 5257; ﺑﺘﺪﺭﻳﺞ ﺷﻨﺎﺧﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ. ﻭ ﺍﻭﻟﻴﺎ ﻫﺮﻳﻚ ﺍﺯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﺩﺭ ﮐﻠﺎﺳﻬﺎ ﻭﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎ&#= 65175;ﺮﻯ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻧ&#= 65200;ﺩﻳﻚ ﺑﺤﻘﺎﻳﻖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻣﻴﺘ= 5262;ﺍﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﺳﻴﺪ. ﻧﻪ ﺑﺎﻟﺎﺗﺮ ﮐﻪ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺩﺭ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﻃﺮﻳﻘﺖ ﻭ ﺭﻭﺵ ﺟﺪﻳﺪ ﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ رَب¡= 7; ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﻗﻄﻌﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍ&= #65261;ﻟﻴﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻫﻨﻮﺯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺗﺠﻠﻴﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻋﺮﺷﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻳ= ;ﺎ ﻣﻴﮕﻮﻳﻨﺪ ﺿﻤﻴﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﻓﮑﺮ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻔس اﻣّﺎﺭﻩ ﻓﮑﺮ ﺭﺍ ﺁﻟﻮﺩﻩ ﺩﺭﺣﻘﻴﻘﺖ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺁﺏ ﺭﺍ ﮔﻞ ﺁﻟﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﭘﻴﺎﻡ ﻓﮑﺮﻯ ﻭﺭؤﻳﺎﺋﻰ ﺑﺎﻧﺴﺎﻥ ﺩﺭﻫﺮ ﺳﻄﺢ ﻣﻴ&= #65194;ﻫﻨﺪ. ﮐﻪ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﺑﺎ ﺍﻳﻤﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﻣﻰ ﻓﻬﻤﻨﺪ ﻭﺣﺘﻰ ﮐﻠﺎﻣﻴﺮﺍ ﺑﺮ ﺩﻫﺎﻥ ﻣﺎ ﻣﻴﮕ&= #65196;ﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻧﻔس اﻣّﺎﺭﻩ ﮐﺎﺭ= 88; ﺁﻟﻮﺩﻩ ﻭﺑﺎﻃﻞ ﮐﺮﺩﻥ&#= 1548; ﻭﭘﺮﺍﮐﻨﺪﻩ ﮔﻮﺋﻰ ﻭ ﻓﺮﺍﻣﻮﺷﻰ، ﻭ ﻋﺪﻡ ﺩﺭﻙ ﺿﺪ ﻭﻧﻘﻴﺾ ﺩﺭ ﮐﻠﺎﻡ ﺧﻮﺩﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻋﻠﻢ ﻣﻄﻠﻖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭ ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺩﺍﻧﺶ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻳﻦ ﺧﺎﺹ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﻋﻠﻢ ﻳﻌﻨﻰ(ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ)ﻭ ﻗﺪﺭﺕ ﺍﺩﺭﺍﮐ&#= 65264; ﻭ ﺩﺭﺟﺎﺕ ﺍﻟﻬﺎﻣﺎﺕ، ﻭ ﻗﺪﺭﺕ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﺗﻤﺎﺕ ﺑﺰﺑﺎﻥ ﺧﻮﺩ، &#= 65261; ﺩﺭ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ. = ﻭ ﺍﻳﻦ ﮐﻢ ﻭﺯﻳﺎﺩ ﺑﻮﺩﻥ ﻗﺪﺭﺕ ﺑﻴﺎﻥ، &#= 65261; ﺗﻮﺿﻴﺢ ﻭ ﺍﺳﺘﺪﻟﺎﻝ، ﺑ= 5204;ﺘﻪ ﺑﺪﺭﺟﻪ ﺁﻟﻮﺩﮔﻰﻫﺎﻯ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ، ﺗﻮﺍ= 5253; ﺩﺭﻳﺎﻓﺖ ﺩﺭﺳﺖ ﺗﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻋﻠﻢ ﻟﺪﻧّﻰ، ﻭ ﺑﻴﺎﻥ ﺁﻥ ﺑﺮﺍی ﺪﻳﮕﺮﺍﻥ ﺩﺭﮐﻠﺎﻡ ﻭﮐﻠﻤﺎت ﺨﻮﺩ ﻫﻨﺮی اﻟﻬﻰ ﻧﺰﺩ ﮐﺎﻣلان ﻤﻴﺒﺎﺷﺪ. ﻭ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺩﺭ ﺗﻨﻈﻴﻢ ﻧﻈﺮﻳﺎﺕ ﻣﺤﺪﻭﺩ ﻭﻭﺍﺿﺢ ﻭﻣﻨﻄﻘﻰ، ﻗﺎ= 5169;ﻞ ﺩﺭﻙ ﺩﻳﮕﺮﺍﻥ. = ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﻫﻨﺮ ﺑﺰﺭﮒ ﺍﺳﺖ. ﮐﻪ ﺑﺘﻮﺍﻥ ﺑﺎ ﺍﻃﻔﺎﻝ ﻭ ﻋﻮﺍﻡ ﻭ ﺑﻰ ﺧﺒﺮﺍﻥ ﻭ ﺳﺎﺩ&= #65257; ﻟﻮﺣﺎﻥ ﺻﺤﺒﺖ ﻭ ﺗﻔﻬﻴﻢ ﻧﻤﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﺍﻧﻮﺍﻋﻰ ﮔﻔت= 607; اﻧﺪ. ﺣﺎﻓﻈﻪ ﻋﺎﺩﺗﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﻣﮑﺮﺭ، ﮐ&#= 65258; ﺑﺼﻮﺭﺕ ﻣَﻠِﮑِﻪ ﺩﺭﺑﻴﺎﻳﺪ. ﮐﻪ ﻫﻢ ﺩﺭ ﺗﻦ ﻭ ﻫﻢ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺣﺎﻓﻈﻪ، ﻭﻫﻢ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺟﺮﻳﺎ&= #65255;ﻰ ﮐﻠّﻰ ﻳﻚ ﻣﺠﻤﻮعه اﻋﻀʋ= 66; ﻭﻋﻮﺍﻣﻞ، که ﺨﻮﺩﮐﺎﺭ، ﺑﺎ ﺯﺩﻥ ﮐﻠﻴﺪﻯ ﺑﺎﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ، ﺑﺪﻭ= 5253; ﺩﺧﺎﻟﺘﻰ ﭼﻨﺎﻥ ﺑﺴﻮﻯ ﻫﺪﻑ ﺍﺯ ﻗﺒﻞ ﺗﻌﻠﻴﻢ ﻭ ﻫﺴﺘﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﭼﻪ ﺩﺭ ﺗﻦ ﮐﻪ ﻭﺭﺯﺷﮑﺎﺭ ﻭﻫﻨﺮﻣﻨﺪ ﻭ ﻣﻮﺳﻴﻘﻰ ﺩﺍﻥ&#= 1548; ﻭﭼﻪ ﺑﺼﻮﺭﺕ ﺣﺎﻓﻈﻪ، ﮔﻮﺋ= 5264; ﭼﻮﻥ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺎﺭﻫﺎ ﺟﻮﺍﺏ ﻳﮑﺴﺎﻥ ﺑﻴﻚ ﭘﺮﺳﺶ ﻣﻴﺪﻫﺪ. = ﭼﻮﻥ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﮐﺎﺭ ﻣﻠﮑﻪ ﺷﺪﻥ ﻭﻃﻮﻃﻰ ﻭﺍﺭ ﺻﺤﺒﺖ ﮐﺮﺩﻥ، &#= 65267;ﺎ ﻋﻤﻞ ﻧﻤﻮﺩﻥ ﻣﻘﻠّﺪ ﺩﺭ ﮐﻮﺩﮐﺎﻥ، ﻭﺗ= 5228;ﻠﻴﻢ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﺍﺳﺖ ﮐﻪ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺘ&= #65194;ﺭﻳﺞ ﻣﻴﺘﻮﺍﻥ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺍﻳﻦ ﺍﻓﻌﺎﻝ ﺧ&= #65262;ﺩﮐﺎﺭ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﺭﺍ ﺍﺻﻠﺎﺡ ﮐﺮﺩ. ﻭﻟﻰ ﺍﺻﻠ= ﺎﺡ ﺳﺮﻣﺎیه هاﻯ ثاﺑﺖ ﺷﺪﻩ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻫﺴﺖ، &#= 65255;ﺨﺴﺖ ﺳﺎﻟﻚ ﻳﺎﺗﻌﻠﻴﻢ ﺭﻩ ﺭﻓﺘﻪ ﭘﻴﺮ، ﻭ&#= 65251;ﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺗﺪﺑﻴﺮﻭﺍﺻﻠ= 5166;ﺡ ﻭﺑﻬﺒﻮﺩ، ﻭ ﺗﺤﺴﻴﻦ ﻭ ﺑﺘﺪﺭﻳﺞ ﻧﻴﮑﻮ ﻣﻴﮕﺮﺩﺩ. ﺍﻣﺎ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻣﻮﺭﻯ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﺪﺍﻧﻴﻢ، ﺯﻳ= 5198;ﺍ ﺭﺳﻴﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺧﺪﺍﻭﻧﺪ ﺣﺎﻓﻆ ﺁﻥ، ﺩﺭ ﺭﻭﺡ ﺑﺮﺍﻯ ﺁﻓﺮﻳﻨﺶ ﺍﻟﻬﻰ ﺑﻌﺪﻯ، &#= 65165;ﺯ ﺭﻭﺡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺣﺎﻓﻈﻪ ﺩﻳﮕﺮ ﺭﺍ ﺁﻣﻮﺯﺵ ﻭ ﻳﺎ ﻓﻬﻢ ﺍﺳﺖ. ﮐ= ;ﻪ ﺩﺭ ﺣﺪﻭﺩ ﮐﺎﺭ ﻣﺤﺼّﻠﻴﻦ ﻣﺪﺍﺭس ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﺤﺎﻓﻈﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺡ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 64400;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺑﺴﺘﻪ ﺑﺎﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻣﺤﺼّﻞ= 548; ﻭﺩﺭﺟﻪ ﺗﻮﺟّﻪ ﻓﻌﻠﻰ ﺑﺪﺭس ﻭ ﻗﺪﺭﺕ ﺫﻫﻦ ﺑﺮﺍﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻬﻢ ﺩﺭﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﺤﻔﻆ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ ﭘﻴﮕﻴﺮﻯ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺗ&= #65184;ﺮﺑﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺁﻥ ﺁﻣﻮﺯﻩ ﻫﺎ ﺑﺎﺷﺪ، ﻓﺮﺍﻣ= 5262;ﺷﻰ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﻳﻚ ﻫﻨﺮ، ﺍ&= #64404;ﺮ ﺩﺳﺖ ﺍﺯ ﮐﺎﺭ ﻭﺗﮑﺮﺍﺭ ﻫﻨﺮ ﺑﺮﺩﺍﺭﻧﺪ، ﻋ= 5240;ﺐ ﺗﺮ ﺍﺯ ﺷﺎﮔﺮﺩ&= #65165;ﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ، ﺩ= 5267;ﮕﺮ ﺁﻧﻬﺎ ﻫﻨﺮﻣﻨﺪ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﺧﺎﻃﺮﺍﺕ ﻫﻨﺮﻯ ﺩﺍﺭﻧﺪ. = ﺣﺎﻝ ﺍﻳﻨﮑﻪ ﺣﺎﻓﻈﻪ ﺩﺭ ﻭﺍﺣﺪﻫﺎﻯ ﺃﺗﻤﻰ، ﺩﺭ ﮐﺠﺎﻯ ﻣﻐﺰ ﺣﻔﻆ ﮔﺮﺩﻧﺪ، &#= 65261;ﺑﺎ ﺍﺑﺪﺍﻋﺎﺕ ﺑﻌﺪﻯ، ﭼﮕﻮﻧ= 5258; ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰ ﺗﺮﺷّﺢ ﮔﺮﺩﻧﺪ، ﺑﺎﻳ= 5194; ﮔﻔﺖ ﻋﺠﻴﺐ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻴﻦ ﻋﻠﻤﺎ از ﺗﺤﻘﻴﻖ ﻓﺮﻭﻳ&#= 65194;ﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﭼﻴﺰﻯ ﺑﻴﻦ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰ ﻧﻴﺴﺖ. ﭘس ﺗﺮﺷﺢ ﻓﮑﺮﮐﺪﺍﻡ ﺍﺳﺖ. ﺍﻳﻨﻬﺎ ﻣﺎﻧﻨﺪ ﮐﺒﮑﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺳﺮ ﺯﻳﺮ ﺑﺮﻑ ﻣﻴﺒﺮﻧﺪ. ﺗﺎ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﺘﻮﺍﻧﻨﺪ ﺑﺒﻴﻨﻨﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺩﻡ ﮐﺒﻚ ﺭﺍ ﻣﻴﺒﻴﻨﻨﺪ&#= 1548; ﻭ ﺩﺳﺖ ﺍﺯ ﺳﺮ ﺍﻣثاﻝ ﮐﺒﻚ ﺑﺮ ﻧﻤﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﺣ= 5166;ﻓﻈﻪ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ، ﻭ ﺁﮔﺎﻫﻰ ﻭ ﺩﺍﻧﺶ ﻫﻤﻪ ﺍﻓﺮﺍﺩ، ﺩﺭ ﻳﻚ ﺣﺎﻓﻈﻪ ﮐﻠّﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭﻫﻤﮕﺎ&= #65253; ﻣﻰ ﻓﻬﻤﻨﺪ. ﻭﺗ= ﺎﺯﻩ ﻫﻤﮕﺎﻥ ﻧﻴﺰ ﻫﻨﻮﺯ ﻣﺘﻮﻟﺪ ﻧﺸﺪه اﻧﺪ. ﻣﺎ&#= 65193;ﻳﻮﻥ ﻣﺨﺎﻟﻒ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 1548; ﺑﻬﺘﺮ ﺍﺳﺖ ﺷﻌﺎﺭﻫﺎ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺑﻴﺎﻥ ﮐﻨﻨﺪ. ﻭ ﮐﺎﺭﻯ ﺑﺘﻔﺴﻴﺮﺍﺕ ﻓﻠﺴﻔﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻣﺨﻔﻰ ﮐﺮﺩﻥ ﻣﻄﺎﻣﻊ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘ&= #65212;ﺎﺩﻯ، ﻭ ﺣﺘﻰ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﺩﺭ ﻭﺭﺍﻯ ﻓﻠﺴﻔﻪ ﻫﺎ، ﭼﻪ ﺭﺳﺪ ﺑﺘﻔﺴﻴﺮ ﻋﻠﻮﻡ ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭﻋﻠﻮﻡ، ﮐﻪ ﺩﮐﺘﺮﺍﻯ ﺁﻧﺮﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻴﺮ= 5255;ﺪ، ﺭﺍﻫﻰ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎﻯﻣﻌﺮﻓﺖ ﻭ ﺣﻘﻴﻘﺖ ﻧﻴﺎﻓته اﻧﺪ. = 5169;ﻠﮑﻪ ﺧﻠﻂ ﻣﺒﺤثذ، A= 261; ﺧﺒث ﻃﻴﻨﺖ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ ﻭ ﺍﮔﺮ ﮐﻠﺎﻡ ﺍﺭﺯﺵ ﻧﻘﺮﻩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺳﮑﻮﺕ ﺍﺭﺯﺵ ﻃﻠﺎ ﺩﺍﺭﺩ. ﺳﺎﻟﮑﺎ&= #65253; ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻭ ﺍﻓﮑﺎﺭ ﺗﺎﺯﻩ ﻭ ﺳﻄﺢ ﻓﮑﺮﻯ ﺟﺪﻳﺪ ﻣﻴﻴﺎﺑﻨﺪ، ﺑ= 5166;ﻳﺪ ﮐﻠﺎﻡ ﺩﺭﺗﻤﺮﮐﺰ ﻭ ﻣﺸﻐﻮﻟﻴﺁﻥ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻟّﺎ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﻫﺮﮔﺎﻩ ﺗﻌﺎﻟﻰ ﻣﺘﻮﻗﻒ ﮔﺮﺩﺩ&#= 1548; ﺗﻨﺰﻝ ﻭ ﺳﻘﻮﻁ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻫﻴﭻ ﮐس ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻴﺎﻥ ﺭﺍﻩ، ﻭ&#= 65203;ﻂ ﻧﺮﺩﺑﺎﻥ ﻣﺘﻮﻗّﻔﮕﺮﺩA= 193;. ﻭ ﺍﮔﺮ ﺍﺯ ﺑﺎﻟﺎ ﺭﻓﺘﻦ ﺧﺴﺘﻪ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺩﺭ ﭘﺎﺋﻴﻦ ﺁﻣﺪﻥ ﺧﺴﺘﮕﻰ ﺁﻥ ﺑﻴ&= #65208;ﺘﺮ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺭﺍﻩ ﺭﻫﺎ ﺷﺪﻥ ﺩﺭ ﭘﺮﺗﮕﺎﻩ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺭ&= #65165;ﻩ ﺳﻮﻡ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﺭﺍﻫﻬﺎﻯ ﺗﻘﻮﻳﺖ ﺁﻥ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴ&#= 65208;ﻮﺩ ﮐﻪ ﻫﻤﮕﻰ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ ﺑﻨﻔﻊ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺨﺎﻟﻒ ﺁﻥ ﻧﻴﺴﺘﻴﻢ. ﻭ ﻟﻰ ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﺣﺠﺎب عظیم ﻭ ﺳﻨﮕﻴﻨﺘﺮ ﺑﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻥ ﺍﺳﺖ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻤ&= #65268;ﺸﻮﺩ. ﻭ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻟﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻭ ﺑﻬﺸﺘﻰ، ﻭﺍ&#= 65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﭼﻮ= ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﭘس ﺍﺯ ﻣﺼﺮﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﻭﻧﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﺁﻧ= 4405;ﺎﻩ ﭘس ﺍﺯ ﻣﺮﮒ، ﺯ&#= 65255;ﺪﮔﻰ ﻫﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ، ﺍﺯ ﻫﻤﺎﻥ ﻧﻮﻉ ﺣﻘﻴﺮ ﺗﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﺮﺍﻳﺸﺎﻥ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﺁ= ﻧﮕﺎﻩ ﺩﻭﺑﺎﺭﻩ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻣﺎ= 5259;ﺎ ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﻣﺮﮒ ﻭﺗﻮﻟﺪ، ﺩﺭ ﺍﻧﻮﺍع ﻮ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ، ﻋﺬﺍ= 5167; ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﻭﺣﺘ&= #65264; ﺻﺪ ﺑﺎﺭه ﺒﻨﻮع ﺒﺸﺮی ﺮﺳﻴﺪه ﺒﺎﺷﺪ= 548; ﺑﺎﺯ ﺑﺎﻳﺪ ﻓﺮﻣﺎن اﻟﻬﻰ ﮐن ﻔﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭ&= #65165; ﺍﺟﺮﺍ ﮐﻨﻨﺪ. ﻭ= ﺍﻟّﺎ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣﺠﺮﻡ ﺷﺪه ﻫﺎ ﺗﮑﺮﺍﺭ ﻣﻴ&= #64405;ﺮﺩﺩ. ﺗﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﻟﺎﺟﺮﻡ، ﻭﺑﺪ= 5261;ﻥ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ، ﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻗﺎﺋﻢ، &#= 65261; ﺷﻬﻮﺩ رَبّ ﺍﻟﻨﻮﻉ ﺑﺮﻭﻧﺪ. ﮐﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺑﺎﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﻫﻤﮕﺎ= 5253; ﺗﺎ ﻧﻔﺮ ﺁﺧﺮ، &= #65169;ﺎﻳﺪ ﺑﺨﺪﺍ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺰ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠ&#= 65264; ﮐﻨﻨﺪ. ﺑﻨﻈﺮ ﻣﻦ ﻫﺮﭼﻪ ﮐﻪ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﺻﺮﻑ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻭ ﺣﺎﻓﻈﻪ ﺣﻴﻮﺍﻨﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﺧﻮﺩ ﮐﺮﺩ، ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ. = ﮔﺮﭼﻪ ﺍﻳﻦ ﺭﻫﺎ ﮐﺮﺩﻥ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #64400;ﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65165;ﺯ ﺑﻘﻴﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﻫﺮ ﻃﻮﺭ ﺑﺨﻮﺍﻫﻨﺪ ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5165;ﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ. ﮐﻪ ﻣﻔﻴﺪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﺁﻧﻬﻢ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﻬﺘﺮ، ﺻﻠﺎﺡ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻣﻌﺼﻮﻣﺎﻧﻪ ﻭ ﺁﺯﺍﺩﺍﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﻭﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ، ﻣﻨ= 5220;ﻘﺎ ﺩﺭﺭﺟﻌﺖ ﻓﻮق ﺒﺸﺮﻯ، ﻋﺼﺎﺭ= 5257; ﺁﻣﻮﺯﺷﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺁﻧﻬﺎ ﻫﺴﺖ. ﮐﻪ ﺳﮑّﻮﻯ ﭘﺮﺗﺎﺏ ﺁﻧﻬﺎ&#= 1548; ﺑﻤﺮﺍﺗﺐ ﺑﺎﺯ ﺑﺮﺗﺮﮔﺮﺩﺩ. ﺑ&= #65198;ﺍﻯ ﻣثاﻝ، ﻋﻈﻴﻢ ﺗﺮﻳﻦ ﺻﻔﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺸﻖ ﺍﺳﺖ، ﮐﻪ ﺁﺧﺮﻳﻦ ﺣﺮﻑ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﻴﻦ ﻋﺸﻖ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﺣﺮﻑ ﻭ ﮐﻠﺎﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻧﺮﺩ= 5169;ﺎﻥ ﺻﻔﺎﺗﻰ ﺍﺳﺖ. ﮐ= ﻪ ﭼﮕﻮﻧﻪ ﺍﺯ ﻋﺸﻖ ﺭﺣﻤﺖ ﺑﺴﺎﺯﻧﺪ. ﮐﻪ ﭼﻪ ﺑﺴﺎ ﺑﺮﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﻋﻠﺎﻗ&= #65258; ﺑﻤﻮﺿﻮﻉ، ﻭ ﺣﻔﻆ ﭘﻴﻮﺳﺘﮕﻰ ﺑﻤﻄﺎﻟﺐ ﺁﻣﻮﺧﺘﻪ ﺷﺪﻩ&#= 1548; ﻭ ﺗﻤﺮﻳﻦ ﻭ ﺗﮑﺮﺍﺭﻋﻤﻠﻰ ﺁﻧﻬﺎ ﺩﺭ ﺯﻧﺪﮔﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺭﻭﺡ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟﻚ ﺍﺯﮔﻔﺘ&#= 65166;ﺭﻫﺎﻯ ﭘﻴﺮ ﺑﺎﻳﺪ ﺭﻋﺎﻳﺖ ﺷﻮﺩ. ﻧ= ﻪ ﺍﻳﻨکه اﺯ ﻫﺮ ﻣﻨبغ ﻴﮕﻔﺘﺎﺭﻯ ﺭﺍ ﺑﺨﻮﺍﻫﻢ ﺗﮑﺮ&#= 65165;ﺭﻣﻄﺎﻟﺐ ﺁﻥ ﮐﻨﻴﻢ ﺁﻧﮕﺎﻩ ﺗﺮﻙ ﺑﺎﻃﻞ ﻳﺎ ﮐﻞ ﺁﻥ ﻣﻤﮑﻦ ﻧﺨﻮﺍﻫﺪ ﺷﺪ. ﮔ= ﻮﻳﻨﺪﻩ ﺭﺍ ﺍﻫﻤﻴﺘﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ.= ﻭ ﺗﺸﺨﻴﺺ ﺁﻥ ﮔﻔﺘﻪ ﻫﺎ، ﮐﺎ&#= 65197; ﻫﺮﮐس ﭘﻴﺶ ﺧﻮﺩ ﻧﻴﺴﺖ. ﻭﺗ= ﻨﻬﺎ ﻣﻌﻠﻢ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ ﺧﺎﻃﺮﺍﺕ ﺷﺨﺼﻰ ﺟﺎﻯ ﺧﻮﺩ ﺑﺮﺍﻯ ﺣﺎ&= #65219;ﺮﺍﺕ ﺟﻤﻌﻰ ﻭ ﻗﻮﻣﻰ ﻧﻴﺰ ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻭﻭﻗﺎﻳﻊ، ﻭ ﺣﺘﻰ ﺑﻬﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﻴﻦ ﮔﺬﺷﺘﮕﺎﻥ، ﺑ= 5166;ﻳﺪ ﺑﮕﻔﺘﻪ ﻋﺮﻓﺎﻳﺁﻥ ﺯﻣﺎﻥ ﻫﺎ ﺗﻮﺟّﻪ ﮐﺮﺩ. ﮐ&= #65258; ﻫﻤﻪ ﺳﺮﺑﺴﺘﻪ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺁﺧﻮﻧﺪﻫﺎ ﺯﻣ&#= 65166;ﻥ ﻫﺮ ﻭﻟﻰ ﺍﻟﻬﻴﺮﺍ ﻣﺴﮑﻮﺕ ﻣﻴﮑﻨﻨﺪ. ﺍﻭﻟ&= #65268;ﺎ ﺗﻨﻬﺎ ﺫﮐﺮ ﺣﻘﺎﻳق ﺴﺎﻟﮑﺎن ﻤﻴﮑﻨﻨﺪ. ﺷﺎﻳ&= #65194; ﻣﺤﻴﻂ ﺁﺯﺍﺩ، &#= 65261;ﻧﺴﺒﺘﺎ ﺩﺭ ﺍﻣﻨﻴت اﻣﺮﻳﮑﺎ ﺑﻮﺩ= 607; ﺒﺎﺷﺪ، ﮐﻪ ﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ ﻫﺮ&#= 64380;ﻪ ﺩﻝ ﺗﻨﮕﺶ ﺑﺨﻮﺍﻫﺪﺑﮕﻮ= 5267;ﺪ ﻭﻧﺘﺮﺳﺪ. ﻭﻳﺎ ﺍﺯ ﺭﺍه اﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺻﺤﺒﺖ ﮐﺮﺩﻩ، ﻭﻧﮕﺮ= 5165;ﻥ ﻣﺬﺍﻫﺐ ﻣﻨﺤﺮﻑ ﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻌﺼّﺐ ﻣﺬﺍﻫﺐ، ﺑﺨﺼ= 5262;ﺹ ﺗﻌﺼّﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻔﻊ ﺁﺧﻮﻧﺪﻯ ﺟﺎه ﻄﻠﺐ ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﺪ ﻳﺎ ﺷﻴﻌ&= #65264;، ﻫﻤﻴﺸﻪ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺭﻭﺡ ﻭ ﻓﮑﺮﺵ ﺩﺭﻭﻥ ﻣﺠﻤﻮع= 607; اﻯ ﺍﺯ ﻃﻠﺴﻢ ﻫﺎ ﻣﺤﺒﻮﺵ ﺍﺳ&= #65174;. ﮐﻪ ﺑﺎ ﺯﺣﻤﺖ ﺍﺯ ﻃﻠﺴﻢ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﺩ ﺑﺪﻳﻮﺍﺭ ﺯﻧﺪ&#= 65165;ﻥ ﺑﺰﺭﮔﺘﺮﻯ ﺑﺮﺧﻮﺭﺩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺧﺮﻭﺝ ﺍﺯ ﺁﻥ ﻣﺸﮑﻞ ﺗﺮ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﻠﺴﻢ ﮔﺬﺷﺘﻪ ﺧﻮﺩ، ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻩ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺼﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺁﻥ، ﺑﺎﻳﺪ ﺣﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﮕﺬﺭﺩ ﻭﺍﺯ ﺟﺎﻥ ﺧﻮﻳﺶ ﺩﺳﺖ ﺑﮑﺸﺪ، ﮐ&#= 65258; ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﺗ= ﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺍﺯ ﻃﻠﺴﻢ ﺁﻥ ﻧﻮﻉ ﻧﺠﺎﺕ ﻳﺎﻓﺖ. ﻭ ﻫﺮﺑﺎﺭ ﺑﺎﻳﺪ ﺑﺂﺳﻤﺎﻥ ﻫﺎ ﭘﺮﻭﺍﺯ ﮐﺮﺩ، &#= 64400;ﻪ ﻋﺮﺵ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍ&#= 65263; ﺭﻭﺣﻰ ﺩﺭﭘﻴش هست. ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺍﺯ ﻫﻔﺖ ﺁﺳﻤﺎﻥ ﮔﺬﺷﺖ ﮐﻪ ﺑﺪﻳﻮﺍﺭ ﺳ&= #65176;ﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ، ﻳ= 5166; ﺳﺘﺎﺭ ﻭ ﭘﺮﺩﻩ ﭘﺎﻳﺎﻧﻰ ﻭ ﺩﻳﻮﺍﺭ ﻏﻴﺮ ﻗﺎﺑﻞ ﻋﺒﻮﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. ﺗﺎ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻳﺎ ﺍﺭﺍﺩﻯ ﺁﻣ&= #64401;ﺎﺩﻩ ﭘﺬﻳﺮﺵ ﺭﻭﺍﻥ ﻭ ﻟﻮﺍﺯﻡ ﺗﺰﻭﻟﺪ ﻣﺠﺪﺩ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺷﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻭﮐﺴﻴﮋﻥ ﻭ ﻓﺴﻔﺮ ﻭ ﮐﺎﻟﺮﻯ ﻭ ﺧﻮﻥ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻣ&= #65232;ﺰ، ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺗﻦ، ﻧﻪ ﻓﻘﻂ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺗﻦ ﺭﺍ ﻣﻤﮑﻦ ﻣﻴﮑﻨﺪ. ﺑﻠﮑﻪ ﺯﻧﺪﮔﻰ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻧﻴﺎﺯ ﺑﺴﻠﺎﻣﺘﻰ ﺩﺍ&#= 65197;ﺩ. ﻭﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﻣﻐﺰﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﻗﻮﻯ ﺑﺎﺷﺪ، &= #64400;ﻪ ﺑﺘﻮﺍﻧﺪ ﺑﮑﺎﺭ ﺳﻠﻮﻙ ﻭ = ﺗﮑﺎﻣﻞ ﻭﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮔﺮﭼﻪ ﺍﮔﺮ ﺑﻨﻔﻊ ﺑﺸﺮﻳّﺖ ﻭ ﺣﺎﻓﻈﻪ ﻣﺎﺩﻯ ﺑﮑﺎﺭ ﺭﻓﺖ، ﺑ&#= 65216;ﺮﺭ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺪﺍﻋﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﺩﺭ ﻧﺸﺨﻮﺍﺭ ﻣﻌﻠﻮﻣﺎﺕ ﻣﺎﺩﻯ ﺍﻭ، ﻫﻤ&#= 65166;ﻥ ﮔﻮﻧﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺸﺨﻮﺍﺭ ﺁﻥ ﺷﺪﻩ. ﻭﻟﻰ ﺗﺄﻣ= ّﻠﺎﺕ ﻓﮑﺮﻯ، ﮔﻮﺋﻰ ﺭﺳﻴﺪﻥ ﺑﺎﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻧﺪﮐﻰ&#= 1548; ﻭ ﺩﺭ ﺩﻭﺭﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺳﺖ. ﻭ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ، ﺍ= 5199; ﺍﻳﻦ ﻟﺤﺎﻅ ﺗﻔﺎﻭﺕ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺖ. = ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ&#= 1548; ﻭﻟﻰ ﺑﺨﺸﻮﺩﻩ ﺧﺪﺍﻭﻧﺪ، ﮐﺎ= 5197; ﺧﺮﺍﺑﮑﺎﺭﻯ ﻳﺎ ﺿﻌﻒ ﺍﺭﺗﺒﺎﻁ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65235;ﮑﺎﺭ ﻓﻴﮑس ﻮثاﺑﺖ ﺷﺪﻩ ﺍﺳﺖ ﮐﺎﺭﻯ ﮐﻪ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﺩﺍﺭﻧ&#= 65194;، ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65196;ﻫﺒﻰ ﻳﻚ ﺩﻧﺪﻩ ﺩﺍﺭﻧﺪ. ﺗﻨﻬﺎ ﺩﺭ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﺳﺖ، ﻳﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺿﻤﻦ ﺻﺤﺖ ﻣﻄﺎﻟﺐ ﺁﻧﻬﺎ. = ﻫﻤﭽﻨﺎﻥ ﺭﺍﻩ ﺑﺠﻠﻮ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻭ ﺑﻬﺘﺮ ﺷﺪﻥ ﺑ= ﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺷﺎﻳﺪ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ، ﻫﻔﺖ ﺑﺎﺭ ﺑﮑﻠّﻰ ﻓﻠﺴﻔﻪ ﮐﻠّﻰ ﺳﺎﻟﻚ ﺩﮔﺮﮔﻮﻥ ﻣﻴﺸﻮﺩ. ﭘﻴﺮ ﻧﻴﺰ ﺑﺴﺨﺘﻰ ﺳﻄﺤﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﺴﺎﻟﻚ ﻣﻴﻔﻬ&#= 65252;ﺎﻧﺪ، ﻭ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩﻯ ﺑﺎ ﺳﺨﺘﻰ ﺑﻴﺸﺘﺮﻯ، ﺗﺮ= 5241; ﺍﺻﻮﻝ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺍﺻﻮﻝ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﭙﺬﻳﺮﺩ. ﺯﻳﺮ&= #65165; ﺑﺎ ﺣﻔﻆ ﺍﺻﻮﻝ ﻗﺒﻠﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎﺻﻮﻝ ﺟﺪﻳﺪ&#= 65263; ﺭﺳﻴﺪ. ﻭ ﺑﻘﻮﻝ ﻋﺮﻓﺎ ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄﺮﻳﻘﺖ ﺑﺤﻘﻴﻘﺖ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺍﺻﻮﻝ ثاﺑﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﻣﻮﺧﺘﻦ ﺁﻧﻬﺎ ﺳﺨﺖ ﺍﺳﺖ، ﻭ ﺗﺮﻙ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻣﺸﮑ&#= 65246; ﺗﺮ ﺍﺳﺖ. ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺍ&#= 65267;ﻤﺎﻥ ﻳﻌﻨﻰ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﻳﺎ ﺍﻭﻡ ﻭ ﺍﻳﻤﺎﻥ ﺳﻠﻮ&= #64400;ﻰ، ﺁﻏﺎﺯﺵ ﮐﻔﺮ ﺍﺳﺖ ﻭ ﭘﺎﻳﺎﻥ ﺁﻥ ﻧﻴﺰ ﮐﻔﺮ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺑﺎ ﮐﻔﺮ ﻭ ﺍﻧﮑﺎﺭ ﺍﺻﻮﻝ ﺍﻟﻬﻰ ﺧﻴﺎﻝ ﺩﺍﺭﺩ ﺑﺨﺪﺍ ﺑﺮﺳﺪ، &#= 65261; ﮐﻔﺮ ﺧﻮﺩ ﺭﺍ ﮐﻪ ﺑﺪﺍﻥ ﻋﺒﺎﺩﺕ ﮐﺮﺩﻩ ﺭﻫﺎ ﮐﻨﺪ ﻭ ﺑﺎ= ﺳﻠﻮﻙ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﺣﺮﻑ ﭘﻴﺮ ﺑﺎﻭﺭ ﺑﻴﺎﺑﺪ. = ﻭﻟﻰ ﭘﻴﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﻭﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻣﻄ&#= 65198;ﺡ ﻣﻴﮑﻨﺪ. ﺳﺎﻟﻚ ﺑﺎﺯ ﺑﺎ ﮐﻔﺮ ﻭﺍﻧﮑﺎﺭ ﺁﻥ ﺳﻄﺢ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﻭﺩ ﺳﻄﻮﺡ ﻗﺒﻠﻰ ﺑﺎﻃﻞ ﻧﻴﺴﺖ، ﻭﻟﻰ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺩﺭﺵ ﻓﻴﺰﻳﻚ ﺩﺭﺩﺑﺴﺘﺎﻥ ﻭﺩﺑﻴﺮﺳﺘﺎﻥ ﻭ ﺩﺍﻧﺸﮕﺎﻩ، &#= 65261; ﺩﺭ ﺗﺨﺼﺺ ﺃﺗﻤﻰ، ﮐﻪ ﻫﻤﻪ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻫﻤﺎﻥﻧﻴﺴﺘﻨ= 5194;، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭﺣﺪّ ﺁﻥ ﺗﻮﻗّﻒ ﮐﺮﺩ. ﻭ&= #65191;ﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻩ ﺩﺍﻧﺴﺖ، ﮐﻪ ﺣﺘﻰ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ، ﺑﺎﻳﺪ ﺫﮐﺮ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﮔﻔﺖ. ﺯﻳﺮﺍ ﺑﺮبّ ﺮﺣﻤﺎﻥ ﺑﺎ ﻋﺮﺵ ﺍﻭ ﺭﺳﻴﺪه اﻳﻢ، A= 261; ﺑﻮﻯ ﻣﮑﺮﺭ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺍﻟﻬﻰ ﻭ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻣن هستی، ﻳﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﻟﻰ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ. ﺑﺰﺭﮔ&= #65264;، ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ. = ﻭ ﺗﺴﺒﻴﺢ ﻭ ﻋﺒﺎﺩﺕ، ﻳﺎ ﺳﺒﺎﺣﻪ ﻭ ﺷﻨﺎﮔﺮﻯ ﺳﺨﺖ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺍﺣﻮﺍلی ﺪﺭ ﮐﺎﺭﺳﺎﻟﻚ، ﮐ= 5258; ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺧﻄﺮ ﻏﺮﻕ ﺷﺪﻥ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﮔﻤﮕﺸﺘﮕﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻳﺎ ﺗﺴﺒﻴﺤﺎﺕ ﻣﻦ ﺑﺴﻮﻯ ﺗﻮ ﺍﺳﺖ&= #1548; ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﮔﻮﺋﻰ ﺟﺰﻳﺮﻩ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﺍﺳﺘﺮﺍﺣﺖ ﺷﻨﺎﮔﺮ ﺩﺭ ﺩﺭﻳﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ، ﻫﻨ= 4405;ﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﺧﻮﺩ، ﭼ&#= 65258; ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭ ﺁﻏﺎﺯ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﭘﺎﻳﺎﻥ، ﻭﺣﺘ= 5264; ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 1548; ﺍﻳﻦ ﺍﺫﮐﺎﺭ ﺭﺍ ﻧﮕﻮﻳﻨﺪ، &#= 65259;ﺮﮔﺰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﻤﻰ ﮔﺮﺩﻧﺪ. ﺯ= ﻳﺮﺍ ﺍﻭ ﻓﮑﺮ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺑﺎﺯ ﺑﺤث ﻓﺮﺍﻣﻮﺷﻰ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳّﺎﺕ ﻃﺒﻰ ﻭ ﻋﻠﻤﻰ ﺩﺭﺍﺯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺣﺪﻭﺩ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻢ ﻭﺯﻧﺪﮔﻰ ﻣﻮﻗّﺖ ﺑﺸﺮﻯ= 548; ﻭﺑﺮﺍی تا ﺁﺧA= 198; ﻋﻤﺮ ﺩﺭﺳت اﺳﺖ. ﻭﻟﻰ ﺑﺮﺍﻯ ﭘس اﺯ ﻣﺮﮒ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺳﺮ= ﺍﺳﺮ ﺿﺮﺭ ﻭﺁﺳﻴﺐ ﻗ&= #65260;ﻘﺮﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺭﻩ ﺗﻌﻠﻴﻢ ﺩﺭ ﺣﺎﻝ ﺧﻮﺍﺏ ﻣﺼﻨﻮﻋﻰ ﻭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺧﻮﺩ ﻣﺒﺤث ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﺑ= ﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻣﻌﻠﻢ ﺑﺨﻮﺍﻫﺪ، ﻭﺍ= 5239;ﻌﻰ ﻭﺍﻟﻬﻰ ﺑﻰ ﻏﺮﺽ ﺑﺎﺷﺪ. ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻭ ﻟﺎﺯﻡ ﺑﺘﺮﻙ ﻓﻴﻤﺎ ﺑﻌﺪ ﻧﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﺗﻨﻬﺎ ﺍﻣﻮﺭﻯ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﺍ= ﻭﻟﻴﺎی اﻟﻬﻰ ﻧﻴﺰ ﺍﻳﻦ ﻫﻨﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﻚ، ﻭ ﻋﺸﻖ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺍﻭ ﺍﺭﺯﺵ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺑﭙﻴﺮ، ﺧﻮﺩ ﺑ&#= 65192;ﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺭﺍ ﻫﻨﮕﺎﻡ ﮐﻠﺎﻡ ﭘﻴﺮ ﺩﺍﺭﺩ. ﺁﻧﻬﺎ ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺨﻮﺍﺏ ﻭ ﺑﻰ ﻫﻮﺷﻰ ﺑﺮﻭﻧﺪ&#= 1548; ﻗﺎﺑﻞ ﺧﻮﺍﺏ ﺭﻓﺘﻦ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺁﻧﻬﺎ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻧﺨ= 5262;ﺍﻫﻨﺪ ﻓﻬﻤﻴﺪ، ﻭ ﺁﻧﻬﺎ ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻭ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﻭﻧﺪ، ﻫﻴﭻ ﭘﻴﺎﻣﺒﺮ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﮐﺎﺭﻯ ﺩﺭ ﺍﻭﻧﻤﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﮑﻨﺪ. ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﭘﻴﺮ ﺧﻮﺩ ﺷﺪ، ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺧﻮﺍﺏ ﺑﺮﻭﺩ. ﻭ= ﺣﺘﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻔﻬﻤﺪ، ﻭ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﻧﻤﻴﺪﻫﺪ، ﮐﻪ ﺑﭙﻴﺮ ﺧﻮﺩ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺑﮑﻨﺪ، ﻳﺎ ﻣﻴﺎﻥ ﮐﻠﺎﻡ ﺍﻭ ﺻﺤﺒﺘﻰ ﮐﻨﺪ. ﺑﺨﻮﺍﺏ ﺭﻓﺘﻪ ﺑﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺎﻃﻔﻰ ﺍﻭ ﺑﺎﺯﻯ ﻣﻴﺸﻮﺩ. = ﻭﺍﻭ ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ، ﻭ ﭘﺮﺩﻩ ﭘﻮﺷﻰ ﻭﺧﻮﺩﺳﺮﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺩﺭ ﻧﻮﻋﻰ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻄﺎﻟﺐ ﻧﺎﺣﻖ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺁﻣﻮﺯﺷﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻠﻘﻴﻦ ﻭ ﺗﺤﻤﻴﻠﻰ ﻫﺴ&= #65176;ﻨﺪ، که ﺬﻫﻦ ﺍﻧﺴﺎﻥ ﺩﺧﺎﻟﺘﻰ ﺩﺭ ﺑﺮﺭﺳﻰ ﻭﺗﺼﺪﻳﻖ ﻭ ﺗﺼ&= #65262;ﺭ ﻧﺪﺍﺭﺩ. ﻭﻋﺸق ﭙﻴﺮ، ﮔﻮﺋﻰ ﺭﻣﻮﺯ ﻭﮐﺪﻫﺎ&#= 65163;ﻰ ﻣﻴﺂﻣﻮﺯﺩ، ﮐ= 5258; ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺭﻣﺰ ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻫﻤﻴﻦ ﺗﺄﻣّﻠﺎﺕ ﻓﮑﺮﻯ، ﺑﺮﺣﺴ= 5168; ﺍﺻﻮﻝ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﻭﻧ&= #65224;ﺮﻳّﺎﺕ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﺷﺎﻳﺪ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻧﻴﮑﻮ ﺑﺎﺷﺪ. ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺍﺯ ﺍﺻﺮﺍﺭ ﺑﺮ ﻋﻘﺎﻳﺪ ﺧﻮﺩﺩﺳﺖ ﺑﺮﻧ&#= 65194;ﺍﺭﺩ. ﻭﻟﻰ ﻋﻘﺎﻳﺪ ﺟﺪﻳﺪﻯ ﺑﻮﻯ ﺩﺍﺩه ﻨﻤﻴﺸﻮﺩ. ﻭﺍﮔ&= #65198; ﺑﺪﻫﻨﺪ ﻳﻌﻨﻰ ﺑﺎﺯ ﺍﺯ ﭼﺎﻫﻰ ﺩﺭ ﺁﻭﺭﺩﻩ، ﺩ&#= 65197; ﭼﺎله اﻯ ﺩﻳﮕA= 198; ﻣﻰ ﺍﻧﺪﺍﺯﺩ. ﺍ= ﮔﺮ ﮔﻔته اﻧﺪ، ﮐʌ= 58; ﭘﻮﻝ ﻭثرﻭﺕ ﺑﺪ ﺑﺨﺘﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ ﻓﻘﺮ ﻫﻤﻴﺸﻪ ﺑﺪ ﺑﺨﺘﻰ ﻣﻴﺂﻭﺭﺩ. ﮐﻪ ﺩﺭﺳﺖ ﻣﻄﻠﺐ ﺍﻳﻦ ﺍﺳﺖ، ثرA= 261;ﺕ ﺧﻮﺷﺒﺨﺘﻰ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭ ﺭﻓﺎﻫﻰ ﻭ ﻟﺬﺕ ﺭﺍ ﺩﺍﺭﺩ&= #1548; ﺍﻣﺎ ﺑﺪﺑﺨﺘﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺯﻳﺮﺍ ثرﻭﺗﻤﻨﺪ ﻟﺎA= 183;ﺮﻡ ﺳﺘﻢ ﻣﻴﮑﻨﺪ، &#= 65261; ﺗﮑﺒّﺮ ﻣﻴﻔﺮﻭﺷﺪ، ﻭ ﻋﺪﻡ ﻋﺪﺍﻟﺖ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﻭ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩ ﺭﺍ ﺗﺤﻘﻖ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻓﻘﺮ ﺑﺪﺑﺨﺘﻰ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺣﺘﻴﺎﺝ ﻭ ﻧﻴﺎﺯ ﺁﻧﻬﺎ ﭼﻨﺎﻥ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻣﻴﺪﻫ&#= 65194;، ﮐﻪ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ. ﻭﺣﺘﻰ ﺷﻴﺮ ﺭﺍ ﺭﻭﺑﻪ ﻣﺰﺍﺝ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﺍﻳﻦ ﻓﻘﻴﺮی ک= 607; ﻣﻴﺘﻮﺍﻧﺪ ﺗﺤﻘﻖ ﻫﻮﺳﻬﺎ&#= 65263; ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﻭﻣ= 5268;ﺘﻮﺍﻧﺪ ﺳﺘﻢ ﻭ ﺗﮑﻔﻴﺮ ﻭ ﻇﻠﻢ ﺑﺪﻳﮕﺮﺍﻥ ﮐﻨ&#= 65194;، ﺣﺘﻰ ﺍﮔﺮ ﻧﺎﭼﺎﺭ ﺑﺴﺮﻗﺖ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﮔﻨﺎﻫﺎﻥ ﮐﻤﺘﺮ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﻤﺘﺮ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺷﺪﻩ، ﻓ&#= 65240;ﺮ ﺭﺍ ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻓﺨﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭﻧﻪ ﻭﺳﻴﻠﻪ ﮐﻔﺮ ﻭ ﻟﺬﺍ ﺧﻮﺩ ﻓﻘﺮﻯ ﺳﺎ&= #65247;ﮑﺎﻥ ﺍﺯ ﺷﺮﻭﻁ ﺍﻭﻟﻴﻪ ﺍﺳﺖ. ﺗ= ﺎ ﺑﺎ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﺩﺭ ﻋﺰﻟﺖ ﮔﺎﻩ ﺳﻠﻮﻙ ﺧﻮﺩ ﺻﺒﻮﺭﻯ، ﻭﺻﺪ= 5165;ﻗﺖ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﺁ= ﻧﮕﺎﻩ ﻫﺮﭼﻪ ﺍﻳﻦ ﺳﺨﺘﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺳﺮﻋﺖ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩﻯ ﻭ ﭘﺎک ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺩ= ﺭ ﻧﻬﺎﻳﺖ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻣﺮﮒ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺁﻣﺎﺩﻩ ﺍﺳﺖ ﺯﻳﺮﺍ ﭼﻴﺰﻯ ﺭﺍ ﻧﺪﺍﺮﺩ ﮐﻪ ﺑﺮﺍﻳﺶ ﺩﻟﺒﺴﺘﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺣﺘﻰ ﺍﻭﻟﺎﺩﺵ ﺍﻭﺭﺍ ﺗﺤﻘﻴﺮ ﻭﺗﮑﺬﻳﺐ ﮐﺮﺩﻫﺎﻧﺪ ﭘس ﺑﭽﻪ ﭼﻴﺰﻯ ﺩﻝ ﺑﺒﻨﺪﺩ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﺪ ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻫﺮﮔﺰ ﻧﺪﺍﺷﺘ&#= 65258; ﺍﻟﺒﺘﻪ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻧﻴﺰ ﻣﻨﻄﻖ ﺑﻨﻈﺮ ﻧﻤﻴﺮﺳﺪ. ﻭﻟﻰ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻣﻴﻤﻴﺮﻧﺪ ﺩﻭﺳﺎﻝ ﺩﻳﺮﺗﺮ ﻳﺎ ﺯﻭ&= #65193;ﺗﺮ ﻭﻟﻰ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺗﺼﻮﺭﺍﺕ ﻭﺍﻓﮑﺎﺭ ﺷﺨﺼﻰ ﻧﻴﺴﺖ ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﺍﺣﺘﻤﺎﻝ ﻣﺮﮒ ﺭﺍ ﺑﺪﻫﺪ ﺯﻳﺮﺍ ﻫﺮ ﭼﻴﺰ&= #65263; ﺭﺍ ﺑﺎ ﻣﺮﮒ ﻣﻴﻴﺎﺑﺪ ﺑﻰ ﭼﺎﺭﻩ ﺍﻧﺴﺎﻥ ﻏﺎﻓﻞ ﮐﻪ ﺩﺭ ﻗطعه ﭼﻮﺑﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻭﺯﻧﺪﮔﻰ ﻣﻴﮑ&#= 65256;ﺪ، ﻭﺳﻴﻞ ﭼﻮﺏ ﺭﺍ&= #65169;ﺴﻮﻯ ﺩﺭﻳﺎ ﻭ ﭘﺮﺗﮕ&= #65166;ﻩ ﭘﻴﺶ ﻣﻴﺒﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﻋﻠﻤﻰ، ﮐﻪ ﺍﺻﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﭘﺬﻳﺮﻓته اﻧﺪ، ﻫﻨﻮﺯ ﺩﻳﮕﺮ ﻣﺪﻋﻴﺎﻥ ﻋﻠﻮﻡ ﻣﺘﺤﻴّﺮ ﻣﺎﻧﺪه اﻧﺪ، A= 261; ﻧﻈﺮﻳّﺎﺕ ﺗﺤﻠﻴﻠﻰ ﻭ ﺭﺍﻫﻬﺎﻯ ﻋﻠﺎﺝ ﺭﻭﺍﻧﻰ&#= 1548; ﺑﺨﺼﻮﺹ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﻋﺮﻓﺎ، ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩه اﻧﺪ. ﻭﮐ&#= 65166;ﺭ ﻣﻬﻢ ﺁﻧﻬﺎ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺁﻟﻮﺩﻩ ﺗﺮ ﻧﺸﻮﺩ. ﻧﻪ ﺍﻳﻨﮑﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺁثاﺭﻣﻨﻄﻘﻰ ﺭﻭﺍﻥ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺍﻳﻦ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﮔﺮ ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺟﺰ ﺗﺴﻠﻴﻢ ﻭﺍﻃﺎﻋﺖ ﻧﻤﻴﮑﻨﺪ، ﻣﺒ= 5166;ﺭﺯﻩ ﺑﺎ ﺗﺮس ﻭﻧﺪﺍﺷﺘﻦ ﺗﻤﻨّﻴﺎﺕ ﻭ ﺁﺭﺯﻭﻫﺎ، ﮐﻪ ﺧﻮﺩ ﻋﻘﺪﻩ ﺳﺎﺯ ﺍﻣﺮﻭﺯ، &#= 65197;ﺳﻴﺪﻩ ﺑﺂﺭﺯﻭ ﻭ ﺳﭙس ﺳﺘﻤﮑﺎﺭﻯ. ﻭﮔ&= #65256;ﺎﻩ ﭘﺮﻭﺭﻯ ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺂﺭﺯﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= ﻴﮕﻴﺮﻯ ﺍﺯ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﺣﮑﻴﻤﺎﻧﻪ، ﻭ ﺍﺟﺘﻨﺎﺏ ﺍﺯ ﺻﺮﻑ ﻣﺎﻝ ﺩﺭ ﮐﺎﺭ ﺯﻳﺎﺩﺗﺮ ﻭ ﺳﺨﺖ ﺗﺮ، ﻭﺩ&= #65261;ﺭﻯ ﺍﺯ ﺍﺳﺘﺮﺍﺣﺖ ﻭ ﺗﻔﺮﻳﺢ، ﻭ ﺑﺎ ﺭﻋﺎﻳﺖ ﻋﺪﻡ ﺍﻓﺮﺍﻁ ﻭﺗﻔﺮﻳﻂ، ﻭ ﺯﻳﺎﺩﻩ ﺭﻭﻳﻬﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭﺗﻦ ﭘ&= #65198;ﻭﺭﻯ، ﻭ ﺍﺯﺩﻳﺎﺩ ﺑﻰ ﺣﻮﺻﻠﮕﻰ ﻭﻧﺪﺍﺷﺘﻦ ﻗﺪﺭﺕ ﺻﺒﺮ ﻭ ﺗ= ﺤﻤّﻞ ﻫﺮ ﻣﺸﮑﻠﻰ ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻫﺴﺘﻴﻢ. ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﺳﻴﻨﺎ، ﺑﻔﮑﺮ ﻋَﺮﺽ ﻋُﻤﺮ ﺑﺎﻳﺪ ﺑﻮﺩ ﻧﻬﻄﻮﻝ ﻋﻤﺮ ﺩﺭﺣﺎﻟی که ﺪﺭﻭﻳﺶ ﺑﺪﻧﺒﺎﻝ ﻋُﻤ= 602; عمر ﻭﺣﻘﻴﻘﺖ ﺁﻥ ﺍﺳﺖ، ﻭﻧﻪ ﻋﺮض ﻮﻃﻮل ﺁﻥ ﮐﻪ ﺑﺮﺍی ﻠﺬت اﺯ ﺯﻧﺪگی اﺳʋ= 74;. ﻭﺣﺪّ ﺃﮐثر ﺩﺭﻟﺬتﻤﻌﻘﻮA= 245; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻃﻮل عمر ﺑﺪﻭ = 6; ﺘﻌﺎﻟﻰ ﺭﻭﺣﻰ&#= 1548; ﭼﻮﻥ ﺿﺪ ﺟﻬﻞ ﺑﺴﺮﻋﺖ ﻣﻴﮕﺬﺭﺩ، ﺩﺭ ﺧﻮﺍﺏ ﻭ ﻟﻤﻴﺪﻥ ﻭﺣﺪﻳث ﻧﻔس، A= 261; ﺑﺎ ﺧﻮﺩ ﺣﺮﻑ ﺯﺩﻥ، ﻭ ﺩﺭ ﻋﺎﻟﻢ ﺧﻴﺎﻝ ﺑﺂﺭﺯﻭﻫﺎ ﺭﺳﻴﺪﻥ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭﻳﺎﺋﻰ ﻭﺧﻮﺩ ﺭﻭﺍﻥ ﮐﺎﻭﻯ، ﺑﺎﺯ ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐ&#= 65258; ﮐﻮﺭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﻮﺭﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ&#= 1548; ﻭ ﻳﺎ ﻣﺮﺩه اﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺵ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﺭﻩ ﺭﻓﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻴﺎﻣﺪﻩ ﺑﺒﺮﻧﺪ. ﻭ ﺍﻟّﺎ ﻣﺘﻔﮑّﺮﻳﻦ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﺣﺪّ ﺃﮐثر ﭘﻴﺮﻭﺍA= 253; ﺭﺍ ﺑﻬﻤﺎﻥ ﺭﺍﻩ ﺧﻮﺩ، ﻭ ﺗﻮﻓﻴﻘﺎﺕ ﭘﺮ ﻟﺬﺕ ﻭ ﺑﺮﺗﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺮﻧﺪ. = ﮐﻪ ﭼﻮﻥ ﺷﺎﮔﺮﺩﺍﻥ ﺑﺨﻮﺍﻫﻨﺪ ﺭﺿﺎﻳﺖ ﺑﺎ ﺍﺳﺘﺎﺩ ﮐﻨﻨﺪ&#= 1548; ﺍﻭﺭﺍ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺰﻣﻴﻦ ﻣﻴﺰﻧﻨﺪ. ﻭ ﺗﺨﻄﺌﻪ ﺍﻓﮑﺎﺭ ﻭﺩﺭ ﺧﻄﺎﻫﺎ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﻧﻴﺰ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ ﺧﻄﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻫﻤﻪ ﺭﺍﻫﻬﺎﻯ ﺗﻘﻮﻳﺖ ﺭﻭﺍﻧﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ&#= 1548; ﻭ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ ﻭ ﻗﺪﺭﺕ ﺗﻔﮑّﺮﺍﺕ ﺍﺑﺪﺍﻋﻰ، ﻭﺣ= 5176;ﻰ ﻣﻌﻨﻰ ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﺩﻭﺭ ﺍﺯ ﻣﺎﺟﺮﺍﺟﻮﺋﻰ ﺭﺍ، ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻰ ﺁﻣﻮﺯﻧﺪ. ﻭ ﻫﻤﺮﺍﻩ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺁﻧﻬﺎ، &#= 64344;س ﺍﺯ ﻓﻬﻢ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺍﻧﺠﺎﻡ ﺁﻥ ﺩﺭ ﻋﻤﻞ. ﻭ ﺍﻟّﺎ ﺑﺴﻴﺎﺭ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻳﺎ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻳﺎ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻭ ﺑﺴﺮﻋﺖ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺭﺗﺒﺎﻁ ﻭ ﺳﻠﻮﻙ ﻣﻴﮑﻨﻨ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM086>M086</a></span><span style=3D'mso-bookmark:M086'><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M086'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>جبر و اختیار</span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮐﺴﺎﻧﻰ ﮐʌ= 58; ﻣﺴﻴﺮ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﻫﺴﺘﻰ، &#= 65261; ﺳﺮﻧﻮﺷﺖ ﻫﺮ ﺷﺨﺼﻰ ﺭﺍ ﻗﺒﻠﺎ ﺗﻨﻄﻴﻢ ﮐﺮﺩﻩ، ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﻭﺟﺒﺮﻯ ﺩﺭ ﺣﺎﻝ ﺍﺟﺮﺍ ﻣﻴﺒﺎﺷﺪ، ﭼﻪ ﺧﻮﺑﻰ ﮐﻨﻴﻢ ﻳﺎ ﺑﺪﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ، ﺁﻧﻬ= 5166;ﺭﺍ (ﺟﺒﺮﻯ) ﻣﻴﺨﻮﺍﻧﻨﺪ. ک&#= 1607; به (ﺟﺒﺮ ﺍﻟﻬﻰ)ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨﺪ. ﻣﺎﺩﻳ&= #65262;ﻥ ﻭ ﻋﻠﻤﺎ ﻧﻴﺰ ﺍﺯ(ﺟﺒﺮ ﻃﺒﻴﻌﺖ)ﻭ ﻗﻮﺍﻧﻴﻦ ﮐﻮﺭ ﻃﺒﻴﻌﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﭘﻴﺎﻣﺒﺮ ﻃﺒﻴﻌﺖ ﻭﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻭ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﻫﻤﺎﻥ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺩﺭﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ ﻃﺒﻴﻌﺘﺎ ﺍﻳﻦ ﺟﺒﺮ ﺍﻟﻬﻰ ﻳﺎ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﺣﺘﻰ(ﺟﺒﺮ ﻓﻄﺮﻯ)ﻫﺮﮐس ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﺩﺭ= 5261;ﺍﻗﻊ ﺟﺒﺮ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺁﻧﮕﺎﻩ ﭘﺎﺩﺍﺵ وﻋﻘﺎ= 576; ﻤﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﻭﺧﺪﺍﻭﻧﺪ ﻧﻤﻴﺒﺎﻳﺴﺖ، = 5169;ﺮ ﺍﻣﻮﺭﻯ که ﺨﻮﺩ ﻗﺒﻠﺎ ﭼﻨﺎﻥ ﺧﻮﺍﺳت= 607; اﺳﺖ، ﮐﺴﻰ ﺭﺍ ﭘﺎﺩﺍﺵ ﻳﺎ ﻣﺠﺎﺯﺍﺕ ﮐﻨﺪ. = ﺍﻣﺎ ﺍﺧﺘﻴﺎﺭ ﻳﺎ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍﻧﺴﺎﻥ، ﺣﺪّ ﺃﻗﻞ ﺑﺮ ﺧﻠﺎﻑﻃﺒﻴﻌﺖ &#= 65183;ﺒﺮﻯ ﻋﻘﻴﺪﻩ ﻣﺎﺩﻳﻮﻥ ﺍﺳﺖ. = ﮐﻪ ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩ ﺣسّ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ، ﺍﻳﻨﮑ= 5258; ﮔﻮﺋﻰ ﺍﻳﻦ ﮐﻨﻢ ﻳﺎ ﺁﻥ ﮐﻨﻢ، ﺧﻮﺩ ﺩﻟﻴﻞ ﺍﺧﺘﻴﺎﺭ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﺎﺯ ﻫﺰﺍﺭﺍﻥ ﻣﻮﺭﺩﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺁﺯﺍﺩﻯ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﻭﺍﻧ&= #65176;ﺨﺎب اﻧﺴﺎﻥ ﺑﻬﺮﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺑﺎﺯﺁ= 5199;ﺍﺩﻯ ﻫﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ. ﻭ ﻗﺒﻠﺎ ﻓﺸﺎﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﺍﺳﻴﺮ ﻭﻣﺠﺒﻮﺭ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺟﺒﺮﻫﺎ ﺭﺍ ﺑﺮﺧﻰ ﻗﺎﺑل ﺘﻐﻴﻴﺮ ﺑﻮﺳﻴله ﻤﺎ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻣ&= #65166;ﻡ ﺻﺎﺩﻕ ﭘﺎﺳﺦ ﺑﻬﺘﺮﻯ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻧﻪ ﺟﺒﺮ ﺍﺳﺖ ﻭ ﻧﻪ ﺍﺧﺘﻴﺎﺭ، ﺑﻠ= 4401;ﻪ ﺃﻣﺮﻯ ﺑﻴﻦ ﺃﻣﺮﻳن اﺳﺖ. ﻳ&#= 65228;ﻨﻰ ﺷﻖّ ﺳﻮم ﺒﻴﻦ ﺍﻳﻦ ﺩﻭ. ﺯﻳﺮﺍ ﻫﻢ ﺍﺣﺴﺎس ﺟﺒﺮﻫﺎﻯ ﻣﺨﺘلف ﺮﺍ ﺩﺍﺭﻳﻢ، ﻭﮔﺮ= 5267;ﺰﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﻳﻢ. ﻣﺎﻧ&= #65256;ﺪ ﺟﺒﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎﻥ، ﻭ ﺟﺒﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩﻣﺎﻥ. ﻭ ﻧﻴﺰﺍﺧﺘﻴﺎﺭ= 5263; ﻧﺪﺍﺭﻳﻢ، که هزﺍﺭﺍﻥ ﻣﻮﺭA= 193; ﻣﺤﺪﻭﺩﻳّﺖ ﺩﺭﺑﺮﺍﺑﺮ ﺁﺯﺍﺩﻯ ﺧﻮﺩﻣﻴﺒﻴﻨﻴ= 5250;. ﻭﻳﺎ ﺑﺮﺧﻰ ﺍﺯ ﺟﺒﺮﻫﺎ ﺭﺍ ﭼﺎﺭﻩ ﻣﻰ ﮐﻨﻴﻢ ﻭﺗﻐﻴﻴ&#= 65198; ﻣﻴﺪﻫﻴﻢ. ﺑﺎﺯ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ، ﻳﻌﻨ= 5264; ﻫﻢ ﺍﻳﻦ ﺍﺳﺖ ﻭﻫﻢ ﺁﻥ. ﻭ ﻣﺨﻠﻮﻁ ﺟﺒﺮﻭ ﺍﺧﺘﻴﺎﺭ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎ&#= 65253; ﻫﺴﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﻫﻴﻢ. ﻭﺗﻐﻴ&= #65268;ﺮ ﺫﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ. ﮔﺮ= ﭼﻪ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺗﻐﻴﻴﺮ ﺑﺪﻫﻴﻢ. ﻭﺍﮔﺮ ﻣﻬﻨﺪﺳﻰ ﮊﻧﺘﻴﻚ ﺑﺎﻋﻠﻢ ﺟﺪﻳﺪ&#= 1548; که ﻤﻴﺘﻮﺍﻧﺪ ﻳﺎ ﻣﻴﺨﻮﺍﻫﺪ&#= 1548; ﺑﺮﺧﻰ ﮊﻧﻬﺎﻯ ﻣﻌﻴﻮﺏ ﺭﺍ ﺍﺯ ﺍﻧﺴﺎﻥ ﺟﺪﺍ ﮐﻨﺪ. ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﻧﺴﻞ ﺑﻌﺪﻯ ﺍﺻﻠﺎﺡ ﺷﺪﮔﺎﻥ ﺭﺍ ﮐﻤﻚ ﮐﺮﺩه اﻧﺪ. ﻭﻧﻪ ﮐﺴﻰ ﮐﻪ ﮊﻥ ﻣﻌﻴﻮﺏ ﺍﻭﺭﺍ ﺍﺻﻠﺎﺡ ﮐﺮﺩه اﻧﺪﻭ ﺣﺬﻑ ﻳﺎ ﺗﻐﻴﻴ&= #65198; ﺩﺍﺩه اﻧﺪ. <o:p></o:p></span>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﺪ، &#= 65175;ﺎ ﺷﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﻭ ﻳﺎﺩﺭﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﺎ ﻋﺪﻡ ﺳﻠﻮﻙ ﻭ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎ، ﮊ= 5255;ﺘﻴﻚ ﺭﻭﺣﻰ، ﺑﻤﻮﺟ= 5168; ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑ&= #65262;ﻥ ﺍﻟﻬﻰ ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻭﻧﻪ ﺍﮐﻨﻮﻥ. ﮐﻪ ﻓﺮﺻﺖ ﻋﻤﺮ ﻫﺮﮔﺰ ﺍﺯ ﮐﺴﻰ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻧﺒﺎﻳﺪ ﺷﻮﺩ. ﺷﺎﻳﺪ ﺗﻮﺑﻪ ﻭ ﺟﺒﺮﺍﻥ ﺳﻠﻮﮐﻰ ﭼﺎﺭﻩ ﺳﺎﺯ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧ&#= 65194;. ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳته اﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳ&= #65174;. ﻭ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ. ﻭ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻧﻴﺰ ﻳﻌﻨﻰ ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺸﻮ، ﻭ ﺁﻥ ﺷﺪﻧﻰ ﻭ ﺻﻴﺮﻭﺭﺗﻰ ﮐﻪ ﺧﺪﺍ ﺑﭙﺬﻳﺮﺩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺨﻮﺍﻫﺪ، ﻭﻧﻪ ﻏﻴﺮ ﺧﺪﺍ ﭼﻪ ﺑﮕﻮﻳﺪ. ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺷﺪ، (ﻓ&= #65268;ﮑﻮﻥ)ﻳﻌﻨﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻭﺑﺘﺮﺗﻴﺐ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻓ= ﻌﻠﺎ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﻣﺎ، ﻃﻰ ﻃﺮﻳﻖ ﺩﺭﺍﺯ ﺃﺯﻟﻰ ﺗﺎ ﺍﻣﺮﻭﺯ ﮐﺮﺩﻩ ﺍﺳﺖ، ﺭ&#= 65261;ﺡ ﺍﺯ ﺍﺻﻞ ﺍﻟﻬﻰ(= ﺍﻟﻠﻪ)ﺧﻮﺩ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﺍﺯ ﻟﺎﻫﻮﺕ ﺻﺎﺩﺭﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺩ= ;ﺭ ﻋﻤّاء، ﮐﻪ ﺍʋ= 99; ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺮﺍﺗﺐ ﻭﻣﺮﺍﺣل ﺘﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻏﻴﺮ ﻃﺒﻴﻌﻰ، ﺍﮐﻨ= 5262;ﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺍﻳﻢ. ﻭ ﺍﮔﺮ ﺍﺧﺘﻴﺎﺭﻯ ﻫﻢ ﺩﺭ ﮔﺬﺷﺘﻪ ﺩﺍﺷته اﻳﻢ، ʃ= 80;ﻮﻥ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻭ ﻗﺒﻞ ﺍﺯ ﺁﻥ، = ﻋﻘﻞ ﺍﺭﺍﺩﻯ ﻧﺪﺍﺷته اﻳﻢš= 8; ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪه اﻳﻢ. ﺁ&#= 65255;ﻬﻢ ﺩﺭﭼﻨﺪﻳﻦ ﺻﺪ ﻳﺎ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺑﺎﺭ ﺗﻮﻟﺪﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷته اﻳﻢ. ﻭ ﻫﺮﺑﺎﺭ ﺩﺭ ﻳﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮔ&#= 65166;ﻫﻰ ﺑﺠﻠﻮ ﻭ ﮔﺎﻫﻰ ﺑﻌﻘﺐ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻣﺮﻭﺯ ﻣﺎ ﺗﺸﮑﻴﻞ ﺷﺪ. ﻭ ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﮐﻠﺎس ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺩﺭﺟﻪ ﻋﻘﻠﻰ ﻭ&= #65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548; ﻭ ﺩﺭ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕ&= #65262;ﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ. ﻭﺧﻮﺩ ﻧﻴﺰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺁﻧ= ﮕﺎﻩ ﺗﻨﻬﺎ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻳﻢ. ﻫﻢ ﺑﺎ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻪ &= #65193;ﺍﺭﻳﻢ، ﻭﻫﻢ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮ ﻃﺒﻴﻌﻰ. ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﻧﻴﺎﻭﺭﻡ، ﻗﻄ= 5228;ﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﺩﺭﭘﻴش ﺪﺍﺭﻳﻢ. ﺯﻳﺮﺍ ﺗﺎ ﺃﺑﺪ ﺯﻧﺪﮔﻰ ﻫﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭ ﺍﮔﺮ ﭘﻴﺸﺮﻓﺘﻰ ﻧﺒﻮﺩ، ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﺨﻮﺍﻫﻴﻢ ﮐﺮﺩ. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ، ﻭ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺗﺄﻣﻴﻦ ﻧﮑﺮﺩه اﻳﻢ. ﻭ ﻟﺬﺍ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ، ﺍﺯ ﻧﻮ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻟﺎﺟﺮﻡ ﻭﺑﺪﻭن ﺷﺎﻳﺴ= 5176;ﮕی ﻮﺟُﺮﻡ ﻳﺎﮔﺎﺭمه ﻮﮐﺎﺭﻣﺎ، ﺑﻨ= 5262;ﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺑﻘ= ﻴﻤﺖ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﻳﺎ ﺩﺭ ﭼﻬﺎﺭﻣﻴﻦ ﺟﻬﻨّﻢ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭ ﺯﻳﺮﺁﻓﺘﺎﺏ ﻭ ﻓﺸﺎﺭ ﺟﺎﺫﺑﻪ ﺯﻣﻴﻦ. ﻭ ﻣﺸﮑﻠﺎت ﺠﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺰﺍﺣﻤﺖ ﺻﻔﺎﺕ ﻃﺒﻴﻌﺖ&#= 1548; ﮐﻪ ﺗﺮ ﻭﺧﺸﻚ ﺭﺍ ﺑﺎﻫﻢ ﻣﻴﺴﻮﺯﺍﻧﺪ. ﭘ&= #1587; ﺟﺒﺮ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، &#= 65227;ﻤﻠﺎ ﺑﺎ ﺭﻋﺎﻳﺖ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴ&#= 65166;ﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺑﻘﻮﻝ ﺍﻣﺎم ﺼﺎﺩﻕ، = 5175;ﻨﻬﺎ ﺩﺭ ﺩﻭ ﻣﻮﺭﺩ ﻣﻔﻴﺪ ﺍﺳﺖ، ﻭ ﺑﻘﻴﻪ ﺑﻀﺮﺭ ﺧﻮﺩﻣﺎﻥ. ﮔﻮﺋ&= #65264; ﻫﺮ ﺍﻧﺘﺨﺎﺏ ﺩﺭ ﮐﺴﻰ ﺧﻮﺩ ﺭﺍ ﺑﺤﻴﻮﺍﻧﻴّﺖ ﺭﺳﺎﻧﺪﻥ ﺍﺳت ﻴﮑﻰ (ﺍﻧﺘﺨﺎﺏ ﺃﺣﺴﻦ) ﻭ ﻳﮑﻰ (ᥴ= 5;ﻧﺘﺨﺎب ﺃﻫﻮﻥ ﺍﻟﺸﺮّﻳﻦ). ﻳﻌ&= #65256;ﻰ ﺑﻴﻦ ﺧﻮﺏ، ﺑﺎ&#= 65267;ﺪ ﺧﻮﺑﺘﺮﻳﻦ ﺭﺍ ﺑﺮﮔﺰﻳﻨﻢ. ﻭﻟ&= #65196;ﺍ ﻧﺎﻡ ﺍﻧﺘﺨﺎﺏ ﺍﺯ لفظ ﺧﻮﺏ ﻓﺎﺭﺳﻰ ﻓﺮﻫﻨﮓ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺩﻭ ﺷﺮّ ﻭﺑﺪﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﺍﺷﺘﻴﻢ، ﻭ ﻧﺎﭼﺎﺭﺍﻧﺘﺨ= 5166;ﺏ ﺑﻮﺩﻡ، ﺁﻧﮑﻪ ﺷﺮﺍﺭﺕ ﮐﻤﺘﺮ ﺭﺍ ﺩﺍﺭﺩ ﺑﺮ ﻣﻰ ﮔﺰﻳﻴﻨﻢ. ﻭ ﺍﻟّﺎ ﺑﻘﻴّﻪ ﺍﻧﺘﺨﺎﺏ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺧﻮﺩ ﭼﻴﺰﻯ ﺑﻴﺸﺘﺮ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻣﮕﺮ ﻣﺤﮑﻮﻡ ﺑﻤﺮﮒ ﮐﻪ ﺍﻧﺘﺨﺎﺏ ﺭﺍ ﺑﺮﮔﺰﻳﻨﺪ. = ﻭﻳﺎ ﭼﻮﺑﺪﺍﺭ ﻳﺎ ﺗﻴﺮﺑﺎﺭﺍﻥ. ﮐ&= #65258; ﺍﻧﺴﺎﻥ ﻫﺮﺩﻭ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﺪ. ﻭﺍﮔﺮ ﺑﺮﮔﺰﻳﻨﺪ، ﺑ= 5192;ﺎﻃﺮ ﺷﺮﺍﺭﺕ ﻭ ﺿﺮﺭ ﮐﻤﺘﺮ ﺁﻥ ﺍﺳﺖ.= ﺍنساﻥ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻃﻠﺴﻢ ﻫﺎﺋﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﮐﻪ ﭼﻮﻥ ﭘﻮﺳﺘﻬﺎﻯ ﭘﻴﺎﺯ ﻣﺘﺪﺍﺧﻞ ﻫﻢ ﻫﺴﺘﻨﺪ. ﺍﺯ ﻳﮑﻰ ﮐﻪ ﺑﻴﺮﻭﻥ ﺑﻴﺎﺋﻴﻢ، ﺩﺭ= 5219;ﻠﺴﻢ ﺑﺰﺭﮔﺘﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ. = ﺍﺯ ﺳﻠّﻮﻝ ﺯﻧﺪﺍﻧﻰ ﺑﺰﻧﺪﺍﻧﻰ ﺩﻳﮕﺮﻯ ﻭﺍﺭﺩ ﺷﻮﻳﻢ. ﺯﻧﺪﺍﻥ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻮﺍﻧﻊ ﻭﻣﺰﺍﺣﻤﺘﻬﺎ= 548; ﻳﮑﻰ ﺭﺍ که ﺒﺮﻃﺮﻑ ﻧﮑﺮﺩه اﻳﻢ، @= 380;ﻨﺪﻳﻦ ﻣﺸﮑﻞ ﺩﻳﮕﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺩﺭﺟﻬﺎﻥ، ﺣﺘ= 5264; ﺍﮔﺮ ﺩﺭ ﮐﺎﺥ ﻋﺎﺟﻰ ﺑﺎﺷﺪ ﻳﺎ ﺩﺭ ﮐﻮﺧﻰ ﺣﺼﻴﺮﻯ، ﺑﺎﺯ ﺩﺭﮔﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺍﺳﺖ. = ﺑﺎﺯﺍﺧﺘﻴﺎﺭ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺍﮔﺮ ﻫﻢ ﮔﻬﮕﺎﻩ ﺩﺳﺖ ﺑﺪﻫﺪ، ﺟ&#= 65200; ﺗﻮﺣّﺶ ﻧﻴﺴﺖ. &= #1705;ه ﺒﺪﺗﺮ ﺷﺪﻥ ﺩﺭ ﺍﺳﺎﺭﺕ(ﺟﺒﺮ ﺭﻭﺍﻧﻰ) ﻭﻋﻠت ﺒﻮﺩﻥ ﺍﺳﺖ. ﺗﻨ= ﻬﺎ ﺍﺳﺘثناﺋﻰ ﺩʋ= 97; ﺟﻬﺎﻥ، ﻳﮕﺎﻧ= 5258; ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟﻬی ﻮﻓﺮﺳﺘﺎﺩﮔﺎ= 5253; ﻭﺭﺳﻮﻟﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺷﺶ ﻭﻟﺎﻳﺖ ﺑﺎ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ، ﻣﻴﺘ= 5262;ﺍﻥ ﺑﻨﻬﺎﻳﺖ ﺍﺯ ﻗﺒﻞ ﻣﻘﺮﺭ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺗﺮ = رَبّ ﺍﻟﻨﻮﻉ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺁﻧﻬ= 5250; ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻳﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﮐﻪ ﺭﻭﺡ ﺍﺯ ﺗﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻣﻴﺎﺑﺪ. ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺑﻮﺩ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺖ. ﺁﻧﮕﺎه ﺮﻭح اﻟﻬﻰ ﻭﻓﻮق ﺒﺸﺮی ﺸﺪﻩ، ﮐ= 5258; ﺩﺭ ﺟﺴﻢ ﺑﺸﺮﻯ&= #1548; ﻣﻮﻗﺘﺎ ﻣﺪﻓﻮﻥ ﻭﺍﺳﻴﺮﻣﻴﺸﻮ= 5193;. ﻭﺑﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣﺒﻌﻮث ﺑﺮﺳﺎﻟﺖ ﺍﻟﻬ&#= 65264; ﻭ نبوّﺕ ﻣﻴﮕﺮﺩﺩ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;، ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، &#= 64400;ﻪ ﺩﺭ ﺑﻰﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻣﺘﻔﺎﻭ&#= 1578; هستند. ﮐﻪ ﺩﺭʌ= 41; ﺭﺳﺎﻟﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. که ﺤﺘﻰ ﺩﺷﻤﻨﻰ ﻫﻢ ﻣﻴﮑﻨﻨﺪ <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻟﮑﺎﻥ ﺩﺭﭘﻴﻤﺎن ﻧﺴﻠﻮﮐﻰ ﺧﻮﺩ&#= 1548; ﺑﺎ ﺳﻮﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﻣﺘﻌﻬﺪ ﺗﺮﻙ ﺗ&= #65252;ﺎﻡ ﻋﺒﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺻﻔﺎﺕ ﻭﺍﺣﻮﺍﻝ ﺑﺸﺮ&#= 65263; ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261; ﺣﺘﻰ ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭﭘﺎﻳﺎﻥ ﻣﻴﺪﻫﻨﺪ، که ﺒﺠﺎﻧﺎن اﻟﻬA= 264; ﻧﻮﺭﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﮔﺮﭼﻪ ﻫﺮﮔﺰ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﻧﺪ. ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺭﺟ&#= 65228;ﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّه ﻨﺴﺒت ﺒﻨﻮع ﺒﺸﺮﻯ ﺑﻮﺩﻩ، &#= 65175;ﺎﺷﺎﻳﺪ ﺑﺮﻭش اﺭﺍﺩﻯ ﺩﻳﮕﺮﻯ، ﺑﻨﻮ= 5197; ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻣﻬﺪ= 5263; ﻫﺎﻯ ﻣﻮﻋﻮﺩ، &#= 65261;ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻮﺭﻯ ﻭﻋﺮﺷﻰ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺯﻳﺮﺍ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺪ&= #65165;ﻭﻧﺪ ﻧﻴﺰ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺖ ﻭ ﻧﻪ ﺍﻭ ﺑﺨﻴﻞ. ﻣﮕﺮ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ. = ﻭ ﻫﺮﻣﺮﺣﻠﻪ ﻭ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﻁ ﮐﺎﻓﻰ، ﺍ&#= 65199; ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺑﻤ= ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ. ﻭ ﺩﺭ ﻧﻬﺎﻳﺖ ﺗﻨﻬﺎ ﺩﺭ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻭﻭﻟﺎﻳﺖ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻳﻚ ﻭلیّ ﺰﻧﺪA= 257;، ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭﻗﺎﺋﻢ ﺭﺍﻣﻴﺘﻮﺍن ﺮﺳﻴﺪ. ﺳﺎﻟﻚ ﺁﺯﺍﺩﺍﻧﻪ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺍﺭﺩ. ﻭﺩﺭ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﺗﺎ= 5207;ﺎﻳﺪ ﺁﺯﺍﺩﻯ ﺍﺯ ﺍﻳﻦ ﺟﺒﺮ ﻭﭘﻴﻤﺎن ﺴﻠﻮﮐﻰ، ﻭﺍﺯ ﻃﻠﺴﻤﻬﺎی اﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺑﻴﺎﺑﺪ. ﺁﻧﮕﺎ&= #65257; ﺗﻨﻬﺎ ﺍﺯ ﻃﻠﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ ﺑﻴﻦ ﻫﺰﺍﺭﺍﻥ ﻧﻮﻉ ﺯﻧﺪﮔﻰ، &#= 65175;ﻨﻬﺎ ﺁﻥ ﻳﮑﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺭﺍﻩ ﺧﺪﺍ ﺍﺳﺖ.= ﻭﻣﻌﻨﻰ ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﺩ&= #65197;ﺳﺖ ﻭﺃﺣﺴﻦ ﺍﺳﺖ. ﻭ= ﻟﻔﻆ ﺍﻧﺘﺨﺎب اﺯ ﮐﻠﻤﻪ ﺧﻮب ﻔﺎﺭﺳﻰ، ﻭﺧﻴ= 5198; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻧﻪ ﺁﻧﭽﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺻﻠﺎﺡ ﻭﻧﻴﮑﻮ ﺑﺪﺍﻧﻴﻢ. ﺭﺍﻩ ﺍﻟﻬﻰ ﮐﻪ ﺑﻨﻈﺮ ﺳﺎﻟﻚ، &#= 65227;ﻘﻞ ﺑﻴﺸﺘﺮ ﻭ ﺣﻤﺎﻳﺖ ﻭ ﻏﺎﻳﺖ ﺑﻬﺘﺮ، &#= 65261; ﺣﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ حجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺁﻣﺪﻩ، ﻭ ﺣﺠﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ ﺭﺍ ﺣجّ عُمرﻩ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺑﻘﻮﻝ ﺳﻮﺭﻩ ﻗﺪﺭ ﻫﺰﺍﺭ ﻣﺎﻩ ﻳﺎ ﺻﺪ ﺳﺎﻝ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﻭﺑﺎ ﻣﺤﺎﺳﺒﻪ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ. = ﻭ ﻟﺬﺍ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺭﻭﺣﻰ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ، = 5259;ﺮ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻩ، ﻭ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘﻮﻟﺪ ﺸﺪﻩ، &#= 65261; ﺍﻳﻨﻚ ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﻭﻟﺎ&= #65267;ﺖ ﺑﺮﺗﺮ ﻣﺤﻤﺪﻯ ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﺪ. ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﺑﺎ ﻣﺸﺨﺼﺎﺕ ﺩﺭ ﺭﺍﻩ ﺧﻮﺩ، ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﻭﺍﺻﻠﺎﻥ ﺍﺯ ﺁﻥ ﺧﺒﺮﻯ ﻧﺪﺍ&= #65197;ﻧﺪ ﻭ ﺍﮔﺮ ﺩﺍﺳﺘﺎﻥ ﺁﻧﺮﺍ ﺑﺸﻨﻮﻧﺪ، ﻣﻨ= 4401;ﺮ ﻫﻢ ﻫﺴﺘﻨﺪ. ﻳﺎ ﺁﻧﺮﺍ ﺍﺯ ﺍﻓﺴ&= #65166;ﻧﻪ ﻫﺎﻯ ﻗﺪﻳﻢ ﺧﺮﺍﻓﺎﺗﻰ ﻣﻴﺪﺍﻧﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65207;ﻬﻮﺩ)ﺩﻳﺪﻥ ﻫُﺪﺍ ﻳﺎ ﺧﺪﺍ&#= 1548; ﻭﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬی اﺳﺖ. ﻳﻬ&#= 65262;ﺩﻳﺎﻥ ﻳﻬﻮﻩ ﻃﻠﺐ ﻫﺪﺍ ﺟﻮ ﻫﺴﺘﻨﺪ. ﻭ ﻧﻴﺰ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ. = ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﻫ= 5198; ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻋﺒﺎﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻨﻰ ﻫﺎﺷﻢ، ﺑ&#= 65166;ﺯ ﻫﻤﺎﻥ معنی ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴ&#= 65246;. ﻃﺎﻟﺐ ﺍﺳﺮاء ﺑﻌﺮﺵ ﺑﺎﻟﺎﺗﺮ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﻗﺮّه= 5259;ﺎﻯ ﺷﻬﻮﺩﻯ، ﻳﺎ ﻫﻤﺎﻥ ﺧﻮﺭﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻓﺎﺭﺳﻰ ﺯﺭﺩﺷﺘﻰ، ﮐﻪ ﻗُﺮّﺕ ﺍﻟﻌﻴA= 254; ﻭﭼﺸﻢ ﺭﻭﺷﻨﻰ ﺩﻝ ﺳﺎﻟﻚ ﺍﺳﺖ.= ﮐﻪ ﺍﻭﺭﺍ ﺧﻮﺭﺳﻨﺪ ﻭ ﺧﻮﺭه ﻤﻨﺪ و فرهمند ﻣﻴﮑﻨ= ﺪ. ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻏُﺮّﻩ ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮ&#= 65193;ﺭﺍ ﻣﻐﺮﻭﺭﺑﭙﻴﺸ= 5198;ﻓت الهی ﺧﻮﺩ ﺑﺪﺍﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺳت ﻮ ﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭﺳﻴرﺕ ولی ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺩﻝ ﺍﻭ ﻣﺤﺘﻮﻯ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺍﺳﺖ. ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻳﮋﻩ ﻫﺮﺷﻬﻮﺩ ﻭ ﻫﺮ ﻣﺮﺣﻠﻬﺎﻯ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺗﻨﻬﺎ ﺑﻨﻔﻊ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻭ ﻳﺎ ﻧﻔﻊ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺼﺮﻑ ﻣﻴﮑﻨﺪ ﻭﻧﻪ ﻣﻌﺠﺰﻩ ﺳﺎﺯﻯ ﻭ ﻧﻤﺎﻳﺸﺎﺕ ﺳﺤﺮ ﺁﻣﻴﺰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ. ﮐ= ﻪ ﭘس ﺍﺯﺩﻳﺪﻥ ﻣﻌﺠﺰﻩ ﺑﺎﺯ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﻭﺣﺪ&= #1617; ﺃﮐثر ﺁﻧﺮﺍ ﺳﺤﺮ ﻭﻳﺎ(ﻋﻠﻢ ﻧﻴﺮﻧﮕﺎﺕ)ﻣﻴ&#= 65194;ﺍﻧﻨﺪ ﻋﻠﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻌﺠﺰﻩ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫ&#= 65264; ﺷﻬﻮﺩﻯ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟ&#= 65260;ﻰ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻔﮑّﺮ، ﻓﺮ= 02; ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮﺍﻥ ﺭﺍ ﺩﺭ ﺁﺯﺍﺩﻯ ﻭ ﺍﺧﺘﻴﺎﺭﻣﻴﺪ= 5165;ﻧﻨﺪ. ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﻧﻄﻖ ﻭ ﺑﻴﺎﻥ، &= #65261; ﺑﺎ ﻋﻘﻞ ﻭ ﻫﻨﺮ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ، &= #65235;ﺮﻕ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻥ ﻫﺴﺖ. ﺍ= ﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﻭ ﺑﺎ ﺻﺪﻫﺎ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ، ﻫﺮﺑﺎ= 5197; ﺑﺎ ﻧﺴخه اﻯ ﻫﺮ ﺩﻓﻌﻪ ﺑﻬﺘﺮ، ﺗﺎ ﺑﺎﻣﺮﻭﺯ ﻋﻘﻞ ﻭﺗﻮﺍﻧﺎﺋﻰ ﻫﺎ ﺭﺳﻴﺪه اﺳﺖ. ﻭ ﻫﻴﭙﻨﻮﺗﻴﺴﺰ= 5249; ﻣﻴﺘﻮﺍﻧﺪ، ﭼ= 5256;ﺪﻳن ﺘﻮﻟﺪﺍﺕ ﭘﻴﺸﻴن بشری ﺮﺍﺑﻴﺎﺩ ﺍﻧﺴﺎﻥ ﺑﻴﺎﻭﺭﺩ. ﮐﻪ ﺑﺮ ﺯﺑﺎﻥ، ﺑﺮ&#= 65165;ﻯ ﻧﺎﻇﺮﺍﻥ ﺧﻮﺍﺏ ﻣﺼﻨﻮﻋﻰ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺍﻟّﺎ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﮐﻪ ﻫﺮﭼﻪ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ، ﻭ ﺩﺭﻧﺪه ﻮﭼﺮﻧﺪﻩ ﻣﻴﺒﻴﻨﺪ، ﺑﺎ= 5199; ﻫﻤﺎﻥ ﮔﺬﺷته ﺨﻮﺩ ﺍﻭ ﺍﺳﺖ. ﻭ= ;ﻟﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻃﻮﺭﻯ ﻧﺸﺎﻥ ﻭ ﺗﻌﺮﻳﻒ ﮐﻨﺪ ﮐﻪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﻣﺘﮑﺒّﺮ ﻭ ﺧﻮ&#= 65193; ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﺧﻮﺩﺵ ﻧﻴﺰ ﺑﺎﻭﺭ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺭﻧﺪﻩ ﺩﺭ ﺧﻮﺍب ﺨﻮﺩﺵ ﺭﺍ ﺩﺭﻳﺪﻩ ﺍﺳﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ، صح = 6;ه ﻪ ﻫﺎی ﻨﻴﮑﻮ ﺩﻳﺪﻩ ﮐﻪ ﺑﺎﺯﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺧﻮﺩﺳﺎ&#= 65247;ﻚ ﻭﺷﺎﻫﺪ ﺁن اﺳﺖ. ﻭﺍلاّ ﺑA= 240;ﻮﻝ ﭘﻴﺎﻣﺒﺮﺷﻴﻄ= 5166;ﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺼﻮﺭت ﻤﻦ ﻭﻫ&#= 65198; ولی ﺍﻟﻬﻰ محمدی زنده ﺩ&#= 65197;ﺑﻴﺎﻳﺪ. ﭼﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻘﺎﻣ= 5166;ﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﮐﻪ ﺷﻴﻄﺎﻥ ﺑﺨﻮﺍﻫﺪ ﺩﺭﺭؤﻳﺎﻯ ﮐﺴﻰ، ﻧﻘﺸﻰ ﺍﺯﻣﺮﺍﺗب اﻟﻬی ﺒﺎﺯﻯ ﮐﻨﺪ. چه ﺸﻴﻄﺎﻥ ﻧﻔس اﻣّﺎﺭه ﺨﻮﺩ ﺍﻧﺴﺎﻥ، ﻳﺎ ﺍﺑﻠﻴس ﺁﺧﻮﻧ= 5194; ﺩﺭ ﺗﻠﺒﻴس، ﻭ= 5193;ﺭ ﻟﺒﺎس ﺮﻳﺎﮐﺎﺭﻯ ﺭﻭﺣﺎﻧﻴّﺖ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ، = 4400;ﻪ ﭘﻮﺷﺸﻰ ﭘﺎﻙ ﺑﺮﻭﻯ ﻫﺰﺍﺭﺍﻥ ﺁﻟﻮﺩﮔﻰ ﻭ ﺣﻘﺎﺭﺕ ﺭﻭﺍﻥ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﻭﻳﺪ ﻧﻴﺰ ﺑﺎ ﮐﺸﻒ ﻋﻠﻤﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﺑﺎﺭﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻋﻤﻞ ﺍﺯ ﺟﺒﺮ ﺭﻭﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﻳﺎ ﺑﻬﺘﺮ ﺩﺭ ﭘﺎﮐﻰ، ﻭﻳﺎ ﺩﺭ ﺣﻘﺎﺭﺕ ﻭﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺮﻭﺩ. ﻭﻣﺪﺍ&= #65249; ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩ، &#= 65251;ﻌﺪﻝ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻨﺎﻇﺮ ﺍﻟﻬﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﻣﺤﺎﮐﻤﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺤث ﻭ ﺟﺪﺍﻝ ﻭ ﺩﻓﺎﻋﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻣﺤﺸﺮ ﺧﺮﺍﻥ، &#= 65169;ﺮﺍﻯ ﺗﻌﻴﻴﻦ ﻧﻮﻉ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﻌﺪﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭت ﺤﻴﻮﺍن= 40; ﻮﺑﺪﺗﺮ ﻣﺴﺦ ﻣ&= #65268;ﮕﺮﺩﺩ، ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪه کنند= ;. ﺍﻟﺒﺘﻪ ﻗﺒﻞ ﺍﺯ ﻓﺮﻭﻳﺪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﻫﺸﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺳﺖ، ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﺯﻣﺎﻥ، &#= 65267;ﺎﺩﺁﻭﺭﻯ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﺗﻮﻟﺪ، ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮﺁﻥ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﮔﻔته اﻧﺪ. ﺣﺎﻝ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺎﻣﻰ ﻣﺨﺘﻠﻒ ﻭ ﺻﻔﺎ&= #65173; ﻣﺘﻌﺪﺩ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺍﻃﻠﺎﻉ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ، ﻳﺎ ﻣﺴﺘﻌﺪ ﻫﺴﺖ. ﻭ ﺻﻔﺎت ﻮﻏﺮﺍﻳﺰ ﻧﻮﻋﻰ ﻇﺎﻫﺮﺍ ﺑﺤﻖ، ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﮐﻤﭙﻠﮑس ﻗﻄﻌﺎ ﻧﺎﺣﻖ ﻫﺴﺘﻨﺪ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﺧﻮﺩﺳﺮﻯ ﻫﺎ، &#= 65261; ﺍﻧﺘﺨﺎﺏ ﻫﺎﻯ ﻧﺎﺩﺭﺳﺖ، ﻧﺘ= 5268;ﺠﻪ ﻫﻤﻴﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻳﺎ ﻧﻔس ﺍﻣّﺎ= 5197;ﻩ ﺣﻴﻮﺍنی اﺳﺖ. = 4400;ﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻮس &#= 65187;ﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﻨﺪ، &#= 64400;ﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻳﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺯ ﺍﺟﺮﺍﻯ ﻫﻮﺳﻬ&#= 65166; ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺮﻭﺷﻰ ﮐﻪ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﺷﺮﻭﻉ ﻣﻴﮕﺮﺩﺩ. ﺳﺎﻟ&= #65242; ﮔﻨﺎﻫﻰ که ﻤیکند، ﮔﻮﺋﻰ ﺭﻭﺍﻥ ﻧﺴﺒﺘﺎ ﭘﺎﻙ ﺷﺪﻩ ﺧﻮﺩﺭﺍ، ﺑﺎﺯ ﻟﮑّﻪ ﺩﺍﺭ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﺩﺍﺭﺩ. ﺗﻤﺎﻡ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺍﺳﺖ. ﻫﺮﭼﻪ ﻋﺎﻗﻞ ﺗﺮ ﻭ ﻋﺎﺷﻖ ﺗﺮ ﻭ ﺁﺯﺍﺩﺍﻧﻪ، ﺩ= 5197; ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻥ، &#= 65261;ﻣﺪﺍﻡ ﺩﺭ ﺗﺨﻴّﻞ ﺧﻮﺩ، ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻦ، ﮐﻪ ﺩﺭ ﺣﻀﻮﺭ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ، ﻭﺣﺘﻰ ﻳﻚ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺑﮕﻨﺎﻫﻰ ﺩﺳﺖ ﻧﺰﻧﺪ ﻭ ﺣﻴﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺭﻋﺎﻳ&#= 65174; ﻣﻴﮑﻨﺪ. ﻣﮕﺮ ﮐﻪ به ﮐﻤﺎﻝ ﺑﺮﺳﺪ ﻭﻣﻌﺼﻮﻡ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﮐﻪ ﻣﻌﺼﻴﺘﻰ ﺑﺮﺍﻳﺶ ﻣﻄﺮح ﻨﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65261;ﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﻫﺮﻗﻬﻘﺮﺍ&#= 65263; ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﺩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯﻭﻋﺪﻩ ﺧﻮﺩ ﺑﺎﺯ ﻧﻤﻰ ﮔﺮﺩﺩ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﮕﻮﻧ= 5258; ﺭﻭﺵ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ &= #1576;ا ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﺎﺩﻯ ﻭﻣﺎﺗﺮﻳﺎﻟﻴ= 5204;ﺖ ﻫﻤﮕﻰ ﺟﺒﺮﻯ ﻫﺴﺘﻨﺪ. ﻳﺎ ﺟﺒﺮ ﻣﺎﺩﻯ ﻭ ﻃﺒﻴﻌﺖ. ﮐﻪﻣﺎ&= #65197;ﮐﺴﻴﺴﺘﻬﺎ ﺩﺭ ﺭﺃس ﺁﻧﻬﺎ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻃﺒﻴﻌﻴّﻮﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﺩﻳﮕﺮ ﻣﻨﮑﺮﺭ&#= 65261;ﺡ ﻭ ﺳﺮﭼﺸمه هاʌ= 63; ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ&#= 1548; ﻭﻣﻨﻄﻖ ﺟﺒﺮ ﻭ ﺍﺧﺘﻴﺎﺭ، ﻭ ﺃﺻﻞ ﭘﺎﺩﺍﺵ ﻭﻋﻘﺎﺏ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻗﺴﻤﺘﻰ ﺍﺯ ﭘﺎﺩﺍﺵ ﻭ ﻋﻘﺎﺏ. ﺯﻳﺮﺍ ﺍﮐثرﺍ ﭘﺎﺩﺍA= 205; ﻭ ﻋﻘﺎﺏ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳ&= #65174;. ﻭ ﺍﺻﻮﻟﺎ ﻣﺮﮒ ﻫﻢ ﺣﺎﻟﺘﻰ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﺳﺖ. ﻭ ﻟﺎﺯﻣﻪ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺩﻳﮕﺮ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻔﺼﻞ ﺩﻳﮕﺮ ﺁﻧﻬﺎ، ﺍﺯ ﺟﺒﺮ ﻃﺒﻴﻌﺖ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻭ&= #65183;ﻮﺩ ﺧﻮﺩﺭﺍ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻟﻰ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﺗﮑﺎﻣ= 5246; ﻭ ﺧﻴﺮﺍﺕ ﻭ ﻧﻴﮑﻮﻫﺎ ﻭ ﺍﻧﺘﺨﺎﺏ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﺑﭽﻪ ﺩﻟﻴﻞ ﻣﻴﺒﺎﺷﺪ، ﺍﮔ= 5198; ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﻔﺎﻭﺕ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﻫﺎ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻣﻨﺠﺮ ﺑﺠﻨﮓ ﻭﮐﺸﺘﺎﺭ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﺍﻟﺒﺘ&= #65258; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻦ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺗﻦ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﻏﺮﻕ ﺍﺳﺖ.= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺭﻭﺡ ﻣؤﻣﻦ ﻭﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺗﺎ ﻋﺮ&= #65205; ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﮔﻮﺋ= 5264; ﮐﺮﻩ ﻋﻈﻴﻤﻰ ﺍﺯ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺁﺧﺮ= 5267;ﻦ ﮐﻠﺎس ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳاند. ﻭ ﺍلاّ ﮐﺎﻣﻠﺎʌ= 53; ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﻢ ﺃﻋﻈﻢ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﺭﻭﺡ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺩﺭ ﺻﻮﺭﺕ ﻣﺮﺩﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺟﺒﺮ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺩﺍﺭﻧﺪ. = ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺟﺒﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس هستند. ﺩﺭ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ، ﻣﺮﺍﺗ= 5168; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺻﻔﺎﺕ ﻧﺎﺳﻮﺗﻰ ﻭﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺗﻮﻟﻴﺪ ﻣثل = 5261;ﺍﺣﻮﺍﻝ ﻭﻣﻌﻘﻮﻟﺎﺕ، = 5261; ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﭼﻮﻥ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﺍﺭ= 5261;ﺍﺡ ﺩﺭ ﺑﻬﺸﺘﻬﺎ ﺑﻬﺮﮐﺎﺭﻯ ﻣﻰ &= #64344;ﺮﺩﺍﺯﻧﺪ ﻭ ﺁﺯﺍﺩﻧﺪ ﺑﻠﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪ&= #65257; ﻫﺴﺘﻨﺪ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫرﮔﻮﻧﻪ ﺑﺨﻮﺍﻫﺪ ﺩﺭﺑﻬﺸﺖ ﻧﺨﺴ&#= 65176;ین ﺮﻭﺯﻫﺎ ﺩﺭﺑﻘﻴﻪ ﻋﻤﺮﺑﺸﺮﻯ ﺧﻮﻳﺶ، ﺁﺯﺍﺩ= 5263; ﻭ ﻋﻤل اﻋﺘﻘﺎﺩی ﻤﻌﺼﻮﻣﻴّت ﺪﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #1589; ﺪﺍﺭﺍﻯ ﺗﻔﻮﻳض ﻮﺍﺧﺘﻴﺎﺭﺍﻟ= 5260;ﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ. = ﻫﺮﭼﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻣ&= #65268;ﮑﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﮔﻔﺘﻪ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. ﺗﮑﺎﻣ&= #65246; ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺟﺒﺮﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻧﻔﻰ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺳﻞ ﻣﻴﮕﻮﻳﺪ، که ﻘﻮﺍﻧﻴﻦ ﻃﺒﻴﻌت ﺪﻳﻨﺎﻣﻴﮑﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭﺩﺭ= 607;مه ﻤﻮﺍﺩ ﻭﻣﻮﺟﻮﺩﺍت هست ﻭ ﻫﻢ ﺣﺮﮐﺎﺗﻰ ﺍﺯ ﭘﻴﺶ ﻣﻘﺮﺭ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺍﻟﺒﺘﻪ ﺩﺭ ﺑﺎﺭﻩ ﻃﺒﻴﻌﺖ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﮔﺎﻫﻰ ﺩﺭ ﮐﺎﺭ ﻃﺒﻴﻌﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺗﻐﻴﻴﺮﻯ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺿﻤﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﻴﻢ، ﺁﻧ= 4405;ﺎﻩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻃﺒﻴﻌﻰ ﮐﺎﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻫﻤﭽﻨﺎﻥ ﺗﺪﺑﻴﺮ ﻭ ﺩﺧﺎﻟﺖ ﻭﮐﻨﺘﺮﻝ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎﻯ ﺍﻟﻬﻰ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍ&#= 65255;ﻴﻢ، ﮐﻪ ﺣﺘﻰ ﺍﺯ ﺩﺭﻭﻥ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻧﻴﺰ ﺧﺒﺮی ﻨﺪﺍﺭﻳﻢ. ﻧﻴﻮ&= #65175;ﻮﻥ ﻗﺎﻧﻮﻥ ﻋﻠّﻴﺖ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ&#= 1548; ﮔﺮﭼﻪ ﺑﻴﻦ ﻋﻠّﺖ ﻋﺎﻡ ﻭ ﻋﻠّﺖ ﺧﺎﺹ ﺗﻔﺎﻭﺗﻬﺎ ﻫﺴ&#= 65174;. ﺧﺪﺍﻭﻧﺪ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ= 548; ﻭ ﻫمه هستی ﻣﻌﻠﻮﻝ ﻭ ﺧﻮﺩ ﺑﺎﺯ ﻋﻠّﺘﻰ ﺑﺮﺍﻯ ﻣﻌﻠﻮﻟ&#= 65166;ﺕ ﺩﻳﮕﺮ. ﺃﻧﺸﺘﺎ&= #65267;ﻦ ﺑﺎ ﻧﻈﺮﻳﻪ ﻧﺴﺒﻴّﺖ ﺧﻮﺩ ﺗﻤﺎﻡ ﻗﻮﺍﻧﻴﻦ ﻧﻴﻮﺗﻮﻥ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﮐﺮﺩ. = ﭼﻮﻥ ﻗﺎﻧﻮﻥ ﺩﻳﺘﺮﻣﻰ ﻧﻴﺰﻡ ﻭ ﺟﺒﺮ ﻭ ﺿﺮﻭﺭﺕ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻪ ﻋﻠﻤﺎ ﻭﻓﻠﺎﺳﻔﻪ ﺗﻮﺟﻴﻪ ﻋﻠﻤﻰ ﻭﺑﺸﺮی ﺁﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ(ﻓ&#= 65198;ﺽ) ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﺎﺻﻄﻠﺎﺡ ﭘﺮﺗﺎﺏ ﺑﻐﻴﺐ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻏﻴﺐ ﺗﺎ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ&#= 1548; ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺣﺴﺎس ﺍﺯ ﺍﻳﻦ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﻧﺪ. ﺍﻧ= ﺸﺘﺎﻳﻦ ﻗﺎﻧﻮﻥ ﻋﻠﻴّﺖ ﺭﺍ، ﺗ= 5256;ﻬﺎ ﺩﺭ ﻇﺮﻑ ﺯﻣﺎﻥ ﻭ ﺩﺭ ﺣﺠﻢ ﻋﺎﺩﻯ ﻣﺤﺴﻮس ﺑﺸﺮ ﺟﺎﺭﻯ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴﻴﺎﺭ ﺭﻳﺰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴ&#= 65268;ﺎﺭ ﺩﺭﺷﺖ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﻗﻮﺍﻧﻴﻦ ﺷﺒﻴﻪ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺑﺎﺷﺪ&#= 1548; ﻓﻬﻢ ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻋﻘﻞ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﺩﺭﻙ ﻭ ﺗﺼﺪﻳﻖ ﮐﻨﺪ. ﻭﻟﻰ ﺍﺻﻮﻟﺎ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺎﻳﻦ ﻓﻬﻢ ﻭ ﺗﺼﺪﻳﻖ ﻧﻴﺴﺖ. = ﺻﺤﺒﺖ ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﺮﺗﺮ ﻭ ﺩﺭﺳﺖ&= #1548; ﺳﻮﺩﻯ ﻫﻢ ﺑﺮﺍﻯ ﻣﺎ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ، ﺷﻨﺎﺧﺖ ﺭﺍﺳﺘﻴﻦ ﺧﻮﻳﺸﺘﻦ ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻭ ﺷﺎﻳﺪ ﺷﻨﺎﺧﺖ ﻋﻈﻴﻢ ﺩﻳﮕﺮ. ﻭ ﺍﻋﺘﻘ= ﺎﺩﺍﺕ ﺟﺒﺮﻯ ﻣﻮﺟﺐ ﺗﺤﻘﻴﺮ ﻭ ﺣﺘﻰ ﻧﻔﻰ ﻭ ﺑﻰ ﻓﺎﻳﺪﻩ ﺑﻮﺩﻥ ﻧﻴﺮﻭﻫﺎ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ، ﭼ= 5262;ﻥ ﻋﺎﻃﻔﻪ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺷﺪه اﺳ= 5174;. ﻳﻌﻨﻰ ﺗﺤﻘﻖ ﺑﺸﺮی ﻤﻨﺠﺮﺑﻨﻔﻰ ﺧﻮﺩش ﺸﺪه اﺳA= 174;. که ﻤﻴﺨﻮﺍﻫﺪ ﺭﻳﺰ ﻭﺩﺭﺷﺖ ﻫﺴﺘﻰ، ﻭ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺑﺪﺍﻧﺪ ﻭﻟﻰ ﺧﻮﺩ ﻫﻨﻮﺯ ﺣﻘﻴﺮ ﺍﺳﺖ، ﭘ&#= 1587; ﺗﺤﻘﻴﻖ ﺑﺮﺍی ﭽﻴﺴﺖ. ﺍﻭﻝ ﺧﻮ= ﺩﺭﺍ ﮐﺎﻣﻞ ﮐﺮﺩﻥ، &#= 65261; ﺍﺯ ﺣﻘﺎﺭﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻬﻞ ﻭ ﮔﺮﻓﺘﺎﺭﻯ ﻋﻘﺎﻳﺪ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﺩﺭ ﺁﻭﺭﺩﻥ، ﺑﻌﺪ ﺷﻨﺎﺧﺖ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ. ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺩﺭ ﻫﻤﻪ ﺍﻣﻮﺭ ﺑﺎﺷﺪ، ﭼﺮﺍ ﺷﺎﻣﻞ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﺻﻔﺎﺗﺶ ﻧﺒﺎﺷﺪ. ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻓﺮﺩﻯ ﻭ ﺯﻧﺪﮔﻰ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ&#= 1548; ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭘس ﺑﺮﺍ&= #65263; ﺧﻮﺩ ﻗﻮﺍﻧﻴﻨﻰ ﺩﺍﺭﺩ، ﻏﻴﺮ ﻣﺎﺩﻯ. ﻣﺎﻧﻨﺪ ﻗﻮﺍﻧﻴﻦ ﺧﺎﺹ ﻋﻮﺍﻟﻢ ﺑﺴﻴﺎﺭ ﺭﻳﺰ، &#= 65267;ﺎ ﺑﺴﻴﺎﺭ ﺩﺭﺷﺖ ﺍﻧﺸﺘﺎﻳﻦ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺧﻮﺩ ﻗﺮﺍﺭ ﺑﺪﻫﺪ، ﺁﻧﮕﺎ= 5257; ﺍﺧﺘﻴﺎﺭﺵ ﻭﺳﻴﻌﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺶ ﺑﺒﺮﺩ. ﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺍﺧﺘﻴﺎﺭﺵ ﻫﻤﺎﻥ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺧ= ﻮﺩ ﺩﺭ ﺗﻔﻮﻳﺾ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺁﺯﺍﺩﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺟﺰ ﺗﻮﺣّﺶ ﻭ ﻓﺴﺎﺩ ﺭﻭﺡ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺣﺘﻰ ﺍﮔﺮ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺑﻨﻤﺎﻳﺪ. ﻋﻤﻠ&= #65166; ﻧﺪﺍﻧﺴﺘﻪ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺷﻬﻮﺩﻯ ﻳﺎ ﻏﻴﺮ ﺷﻬﻮﺩﻯ ﺩ&= #65197; ﺟﺎﻣﻌﻪ ﻭ ﻃﺒﻴﻌﺖ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﺎ ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭﻯ ﺩﺍﺭﺩ. ﻣﺼﻠﺤﺖ ﺭﺍ ﭼﻨﺎﻥ ﻣﻔﻴﺪ ﻭ ﻳﺎ ﺗﺮس ﻭﺭﻭ ﺩﺭﺑﺎﻳﺴﺘﻰ ﺩﺍﺭﺩ. ﻭﻳﺎ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭﺑﻀﺮﺭ ﺩﺷﻤﻦ ﺧﻮﺩ. ﭘس ﺍﺯ ﺁﺯﺍﺩﻯ ﻓﮑﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﻤﻞ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻣ= ﻌﻠﻮﻡ ﻧﻴﺴﺖ ﮐﻪ ﺁﻥ ﻣﺼﻠﺤﺖ ﺍﻧﺪﻳﺸﻰ ﻫﺎ، &#= 64380;ﻘﺪﺭ ﺑﻀﺮﺭ ﺧﻮﺩﺵ ﺗﻤﺎﻡ ﺷﺪﻩ ﺍﺳﺖ ﭼﻮﻥ ﻋﻤﻠﺎ ﻧﻤﻴﺘﻮ&#= 65165;ﻥ ﺑﺮ ﺍﻧﺴﺎﻥﺣﮑﻮﻣ= 5174; ﮐﻨﺪ. ﻭ ﺣﺘﻰ ﺑﺘﻮﺍﻥ ﺑﺮﺧﻠﺎﻑ ﻫﻮس ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺧﻮﺩ، &#= 65169;ﺪﻟﻴﻞ ﺗﺮس ﻭ ﺻﻠﺎﺡ ﺩﻳﺪ ﻋﻤﻞ ﮐﻨﺪ.= ﭘس ﻋﻤﻠﺎ ﺟﺒﺮ ﺭﻭﺍﻧﻰ ﻧﻴﺰ ﮐﺎﻣﻞ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺃﻧﺪﮐﻰ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺒﺮ ﺭﻭﺍﻧﻰ ﺭﺍ ﮐﻨﺘﺮﻝ ﮐﺮﺩ. ﭘ= س ﻫﻤﻪ ﺁﻧﺮﺍ ﺩﺭ ﺳﻠﻮﻙ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﺮﺍ ﺩﮔﺮﮔﻮﻥ ﮐﺮﺩ&#= 1548; ﻭﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻳﻚ ﻃﻠﺴﻢ ﺩﺭﺩ ﻧﺎﻙ ﺧﻮﺩﻯ ﻧﺠﺎﺕ ﻳﺎﻓﺖ. ﮐ= ﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ&= #65247;ﺎﻳﺖ ﺑﻬﺮ ﺩﺭجه اﻯ که ﺒﺎﺷﺪ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻭ ﺣﺘﻰ ﻫﻤﻴﺸﻪ ﺑﻤﻮﺟﺐ ﻋﻘﻞ ﺧﻮﺩ ﻧﻴﺰ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﻴﻢ. ﭘس ﺟﺒﺮ ﻋﻘﻠﻰ ﮐﻪ ﺟﺒﺮﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ، ﻗﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﺣﺪ ﺃﻗﻞ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺩﺭ ﻣﺎﺩﻩ ﺟﺒﺮ ﻣﻄﻠﻖ ﻫﺴﺖ. ﻭ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺟﺒﺮ ﺿﻌﻴﻒ ﺗﺮ&= #1548; ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺟﺒﺮ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮔ&= #65198; ﺁﺯﺍﺩﻯ ﻫﺎﺋﻰ ﺍﺣﺴﺎس ﻣﻴﮑﻨ= 5194;، ﺑﺎ ﮐﻨﺘﺮﻝ ﺟﺒﺮ ﺩﺍﺧﻠﻰ ﺧﻮﺩ، ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﮐﺮﺩه اﻳﻢ. ﻭﭼﻮﻥ ﺩﺭﺟﺎﺕ ﺟﺒﺮﻯ ﺑﻮﺩﻥ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ&#= 1548; ﭘس ﺟﺒﺮﻫﺎﻯ ﮐﻮﭼﻚ ﺩﺭ ﺑﺮﺍﺑﺮ ﺟﺒﺮﻫﺎﻯ ﺑﺰﺭﮔﺘﺮ، ﻧﻮ= 5227;ﻰ ﺁﺯﺍﺩﻯ ﺑﺤﺴﺎﺏ ﻣﻴﺂﻳﺪ. ﻣﺎﻧﻨ&= #65194; ﺟﺒﺮ ﺭﻭﺍﻧﻰ ﺧﻮﺩ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ(ﺟﺒﺮ ﻧﻮﻋﻰ)ﺑﺰﺑﺎﻥ ﺭﻳﺎﺿﻰ ﺣﺎﺻﻞ ﺿﺮﺏ ﺟﺒﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﻘﺪﺍﺭﻯ ثاﺑA= 174; ﺍﺳﺖ. ﻳﻌﻨﻰ ﻫﺮﭼﻪ ﺟﺒﺮ ﺯﻳﺎﺩﺗﺮ ﺷﻮﺩ&#= 1548; ﺍﺧﺘﻴﺎﺭ ﮐﻢ ﻣﻴﺸﻮﺩ. ﻭﺩﺭ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺍﺯ ﺟﺒﺮ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﻫﺎﺋﻰ ﺑﻴﺎﺑﺪ، ﺁﺯﺍ= 5193;ﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻭﺗﺠ&= #65198;ﺑﻪ ﺳﺎﻟﻚ ﺍﺯ ﺁﺯﺍﺩﻯ ﺧﻮﻳﺸﺘﻦ ﺑﺂﺯﺍﺩﻯ ﺍﻟﻬ&#= 65264; ﻭﻧﺠﺎﺕ ﻧﻮﻋﻰ ﻣﻴﺮﺳﺪ. ﺑﺘﻌﺒ&= #65268;ﺮ ﺩﻳﮕﺮﻯ، ﺁﺯﺍ= 5193;ﻯ ﺍﻧﺴﺎﻥ ﺷﺒﻴﻪ ﺁﺯﺍﺩﻯ ﻣﺴﺎﻓﺮ ﮐﺸﺘﻰ ﺍﺳﺖ. ﮐﻪ ﻫﺮﺟﺎﻯ ﮐﺸتی ﻤﻴﺘﻮﺍﻧﺪ ﺑﺮﻭﺩ. ﻭﻟﻰ ﮐﺸﺘﻰ ﻭﮐﺸﺘﻰ ﺑﺎﻥ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﻧﺴﺒﻰ ﻭﻟﺤﻈﻬﺎﻯ ﺍﮔﺮ ﺁﺯﺍﺩﻯ ﺗﺼﻮّﺭ ﺷﻮﺩ، = 5191;ﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺩﺭﻣﺤﻴﻂ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺪﻭﺩ= 5263; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺁﺯﺍﺩ ﺍﺳﺖ. ﻭﺩﺭ ﻣﺤﺪ= ﻭﺩﻳﺘﻬﺎﻯ ﺩﻳﮕﺮ ﺁﺯﺍﺩ ﻧ&= #65268;ﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65251;ﺤﺪﻭﺩﻳّﺖ ﺁﺯﺍﺩﻯ ﻣﺎﺭﺍ ﻣﺸﺨﺺ ﻣﻴﮑﻨﺪ. = ﻭﻟﻰ ﭼﻮﻥ ﺍﺻﻠﺎﺡ ﺳ&= #65248;ﻮﮐﻰﺑﺎﺷﺪ، پس ﺁﺯﺍﺩﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ. ﺍﻟﺒﺘﻪ ﮐﺴﻰ ﺑﺮﺍﻯ ﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﻰ = ﮐﻨﺪ. ﻣﮕﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺎﻣﻴﺪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﺯﺍﺩﻯ ﺭﻭﺡ ﻭ ﺭﻫﺎﺋﻰ ﺍﺯ ﻃﻠﺴﻢ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺧﻮﺩﺭﺍ ﻣﺤﺪﻭﺩ ﻣﻴﮑﻨﺪ. ﺁﻧﻬﻢ ﮐﻬﻨﻪ ﻣﻄﻠﻖ ﻣﺤﺪﻭﺩﻳّﺖ، @= 400;ﻪ ﻫﻨﻮﺯ ﺩﺭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺁﺯﺍﺩﻯ ﺩﺍﺭﺩ. = ﻣﺎﺩﺍﻡ ﮐﻪ ﺁﺳﻴﺒﻰ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻟ= ﺬﺍ ﺍﮔﺮ ﻣﺎ ﺧﻮﺩ ﺭﺍ ﺳﺎﺯﻧﺪﻩ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65165;ﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺪﺍﻧﻴﻢ، ﻭﻳ= 5166; ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﻙ ﻓﻌﻠﻰ ﺭﺍ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺟﻬﺖ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ﺳﺎﻟﻚ ﻣﻘﺮﺭ ﮐ&= #65198;ﺩﻩ، ﮔﻮﺋﻰ ﻣﻌﻠﻤﻰ ﮐﻪ ﻣﺤﺼﻠﻴﻦ ﺧﻮﺩﺭﺍ ﻣﺠﺒﻮﺭ ﺑﻮﻇﺎ&#= 65267;ﻒ ﻣﻴﮑﻨﺪ. ﻋﻤﻠﺎ ﺍﻳﻦ ﺟﺒﺮ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺍﻳﻦ ﺟﺒﺮ ﻣﻮﻗّﺖ ﻭ ﺧﻴﺮ ﺧﻮﺍﻫﺎﻧﻪ ﺧﻮﺩﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺳﺖ. ﭘس ﺍﻋﻤﺎﻝ ﻧﻴﮑﻮ ﻭ ﺑﺪ ﺍﻣﺮﻭﺯ ﻣﺎ، ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪﻭ ﻫﺴﺘﻰ ﺳﺎﺯﻧﺪﻩ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ &#= 65175;ﻮﻟﺪﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﻴﻦ ﺍﺳﺖ. ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻣﺴﺌﻮﻝ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﺪ ﻣﺎ ﻧﻴﺴﺖ، &= #65261; ﺑﻤﺎ ﺳﺘﻢ ﻧﮑﺮﺩﻩ ﻭ ﻧﻤﻰ ﮐﻨﺪ. ﺑﺎﻳﺪ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﻋﻮﺍﻣﻞ ﺟﺒﺮﻯ ﻃﺒﻴﻌﺖ ﻭ ﺳﺮﻧ&= #65262;ﺷﺖ، ﺧﺎﺭﺝ ﺍﺯ ﺍﺭﺍ&= #65193;ﻩ ﺁﺯﺍﺩ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺁﺯﺍﺩﻯ ﻧﺴﺒﻰ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺟﺒﺮ ﻃﺒﻴﻌﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﻭ ﮐﺴﺐ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺑﻌﺪﻯ ﺑﻴﺸﺘﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ. ﻇﺎ&= #65259;ﺮﺍ ﻣﺎﻧﻊ ﺍﺯﺍﺩﻳﻬﺎﻯ ﻣﺎ، ﻭﺟﻮﺩ ﻣﻮﺍﻧﻊ ﻭ ﻣﺸﮑﻠﺎﺕ ﺍﺳﺖ. = ﻭﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺍﻳﻦ ﻣ&= #65262;ﺍﻧﻊ ﺭﺍ ﻣﺮﺗﻔﻊ ﮐﺮﺩ، ﭘس ﻣﻴﺘﻮﺍﻥ ﺑﺂﺯﺍﺩﻯ ﺑﻴﺸﺘﺮﻯ ﺭﺳﻴﺪ ﻭ ﺍﺯ ﻗﻴﺪ ﻣﺤﺪﻭﺩﻳّﺘﻬA= 166;ﻯ ﺟﺒﺮﻯ ﺗﺎ ﻣﺮﺣله اﻯ ﻧﺠA= 166;ﺕ ﻳﺎﻓﺖ ﻭﺣﺘﻰ ﺍﺯ ﻃﻠﺴﻢ ﺟﺒﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻠ&= #65166;ﺻﻰ ﺑﻴﺎﺑﻴﻢ. ﻭ ﺍﮔﺮ ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻰ ﺑﻮﺩﻳﻢ، ﺷﺎﻳ= 5194; ﺿﺮﻭﺭﺕ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰﻧﺒﻮﺩ. ﻭ&= #65247;ﻰ ﭼﻮﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ&#= 65187;ﺘﻰ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ، ﻟﺬﺍ ﺿﺮﻭﺭت ﺘﮑﺎﻣ= 604; ﺮﻭﺣﻰ ﻃﺒق ﺨﻮﺍﺳته ﺨﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ، ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺿﻤﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩی ﺪﺭﻭﻟﺎﻳت اﻟA= 260;ﻰ ﺯﻣﺎﻥ ﺩﺭ ﻳﺎﺑﻴﻢ. ﻭ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻮﻫﻴّﺖ ﺑﺎلاﺘﺮﻯ ﻧﺮA= 203;ﻴﺪه اﻳﻢ. ﮐﻪ ﺍﻟﻮﻫﻴّﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻳﻌﻨﻰ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ(ﺗﺄﻟ&#= 1617;ﻪ)ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻳ&#= 65250;. ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮ ﺩﻟﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻣﮑﺎﻧﺎﺕ ﺍﻭ ﺍﺳﺖ. ﭼﻪ ﺩﺭ ﻋﻠﻢ ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ، ﻭ ﭼﻪ ﺩﺭ ﺩﺍﻧﺎﺋﻰ ﻭ ﺁﮔﺎﻫﻰ ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﻟﻬﻰ. ﮐﻪ ﭼﻨﻴﻦ ﺩﺍﻧﺎﺋﻰ ﻭ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ&= #1548; ﺃثر ﺃﺑﺪﻯ ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺎ ﺩﺍﺭﺩ ﻭﻫﺮﮔﺰ ﺟﺎﻯ ﭘﺸﻴﻤﺎﻧﻰ ﺑﻌﺪﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﺮ ﺭﺍﻩ ﺩﻳﮕﺮ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺍﻧﺴﺎﻥ، &#= 64344;ﺸﻴﻤﺎﻧﻰﻭﺣʌ= 04;ﺮﺕ ﻭ ﺭﻧﺞ ﻭﺩﺭﺩ ﻃﺎﻗﺖ ﻓﺮﺳﺎﺋﻰ ﺩﺍﺭ&#= 65193;. چه ﺮﺳﺪ ﺑﺮﻧﺠﻬﺎﻯ ﺑﻌﺪ ﺍﺯﻣﺮﮒ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﺮس ﺍﺯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺍﺭﻳﻢ. ﻭ ﺑﺎ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺩﺭ ﺟﻬﺎﻥ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺣﻴﻮﺍﻧﺎﺕ، ﻭ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺁﺯﺍﺩ&= #65263; ﺍﻧﺴﺎﻥ، ﻳﻌﻨ= 5264; ﻟﮕﺪﻣﺎﻝ ﮐﺮﺩﻥ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭ ﺍﻟّﺎ ﺣﻔﻆ ﻭ ﺍﺣﺘﺮﺍﻡ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﺍﻥ، ﺧﻮ= 5193; ﻧﻮﻋﻰ ﺟﺒﺮ ﻭﻣﺤﺪﻭﺩ ﮐﻨﻨﺪﻩ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﻣ&= #65166; ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻣﺎ ﺩﺭ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﺩﺳﺖ ﺑﺮﺩﺍﺭﻳﻢ ﺧﺪﻣﺎﺕ ﻭﺍقع= 40; اﻧﺴﺎﻥ ﮐﺮﺩه اﻳﻢ. ﻭﺁﻧﮕﺎﻩ ﺧﻮﺩﺭﺍ ﻣﺠﺒﻮﺭﻫﻢ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﮐ= ﻪ ﺗﺮﻙ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﻳﻚ ﺁﺯﺍﺩﻯ ﺳﻴﺎﺳﻰ ﻣﻌﻤﻮ&#= 65247;ﻰ، ﻫﻤﺎﻥ ﮐﺴﺐ ﺗﻤﺎﻡ ﺣﻘﻮﻕ ﻣﺎ ﺍﺳﺖ، ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺳﻠﺐ ﺁﺯﺍﺩﻯ ﻣﺨﺎﻟﻔﻴﻦ ﻣﺎ ﺑﺎﺷﺪ ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﮐﺴﺐ ﻣﺎﻝ ﻳﺎ ﻣﻘﺎﻡ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺎ ﻣﻴﮕﺮﺩﻧﺪ ﺁﺯ&#= 65165;ﺪﻯ ﺩﺭ ﺣﺪﻭﺩ ﻗﺎﻧ&= #65262;ﻥ ﺧﻮﺩ ﺟﺒﺮﻯ ﺩﻳ&= #64405;ﺮ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻧﺴﺎﻥ ﺁﺩﻡ ﺷﺪﻩ، ﻧﻪ ﻓﻘﻂ ﻗﺎﻧﻮن ﺮﺍ ﺑﺎ ﻧﺠﺎت ﻄﺮﺩ ﻣﻴﮑﻨﺪ، ﻭﺣﺘ= 5264; ﻋﺮﻑ ﺟﺎﺭﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴ&= #65198;ﺩ. ﻭ ﺣﺘﻰ ﻃﺒﻴﻌﺖ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﺎ ﮔﺬﺷﺖ ﻭﻋﻔﻮﻭﺗﺮﻙ ﺁﺯﺍﺩﻯ ﺧﻮﺩ، &#= 65169;ﺮﺍﻯ ﮔﺮﻓﺘﻦ ﺍﻧﺘﻘﺎﻡ ﻭ ﻳﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻗﺎﻧﻮﻥ، ﺣﻖ ﺩﻳﮕﺮﻯ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ ﮐﺎﺭﻯ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺍﺭﻧﺪ ﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺒﺖ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﺧﻄﺎﻯ ﺁﻧﻬﺎ ﺍ&= #65199; ﻣﺤﻞ ﻧﺎﺩﺍﻧﻰ ﻧﺴﺒﻰ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻫﺎﻯ ﻧﺴﺒﻰ، ﺩ&#= 65197; ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ. ﻟﺬ= ﺍ ﺁﻧﻬﺎ ﺻﺒﻮﺭﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﻤﺮﺯ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ= 5163;ﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﭘﻴﺮﻭﺯﻯ ﺳﺎﻟﻚ ﭘﻴﺮﻭﺯﻯ ﺧﻮﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺣﺘﻰ ﻫﺮ ﺧﺪﻣﺘﻰ ﺑﻬﺮ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮ. ﻭﺣتی ﺒﺤﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﻭﺳﻴﺮﻯ ﺷﮑﻢ، &#= 65261; ﺑﻬﺒﻮﺩ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺫﻫﻦ، ﻭ ﺁﺭﺍﻡ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﻭﺧﻴﺎﻝ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﺎ ﺗﺮﺑﻴﺖ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ، ﺭﻭﺡ ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﻳﻢ. ﮔﻮﺋﻰ ﻳﺘﻴﻤﻰ ﺭﺍ ﭘﺮﻭﺵ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻣﻴﺪﻫﻴﻢ، ﮔﺮ= 4380;ﻪ ﻓﻌﻠﺎ ﻓﺮﺻﺖ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﻭ ﺳﻠ&= #65262;ﮐﻰ ﺑﺮﺍﻯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﻧﺒﺎﻝ ﮐﺎﺭﻫ&#= 65166; ﺭﺍ ﺩﺭ ﺁﻥ ﻳﺘﻴﻢ ﺑﻌﺪﻫﺎ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺣﺪﻭﺩ ﺟﺒﺮﻭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﺪ، ﺑﻬﺘ= 5198; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ، ﮐﻪ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻫﺎ ﻭﻃﻠﺴﻢ ﻫﺎ ﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﺪ. ﻭﭼﻪ ﺭﺍﻩ ﻧﺠﺎﺗﻰ ﭘﻴﺪﺍ ﮐﻨﺪ ﻭﻟﻮ ﻧﺠﺎﺗﻰ ﻧﺴﺒﻰ ﺑﺎﺷﺪ. ﺍ= ﺭﺍﺩﻩ ﺑﻴﺸﺘﺮ ﻭﺻﺒﺮﻭﺗﺤﻤّA= 246; ﺩﺭﺑﺮﺍﺑﺮ ﻣﻮﺍﻧﻊ، ﺑﺎﻋ= 579; ﮐﻤﺎﻝ ﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺍﺯ ﻃﺮﻳﻖ ﺣﻔﻆ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺭ&#= 65227;ﺎﻳﺖ ﺟﺒﺮ ﻃﺒﻴﻌﺖ. ﻭ= ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺣﺴﻴﻦ، &#= 64400;ﻪ ﺍﮔﺮ ﻣؤﻣﻦ ﻭ ﺳ&= #65166;ﻟﻚ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻴ&#= 65194;، ﺣﺪّ ﺃﻗﻞ ﺁﺯﺍ&#= 65193;ﻩ ﺑﺎﺷﻴﺪ، ﻭﺑﻔ= 4401;ﺮ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮ&#= 65165;ﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM087>M087 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M087'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>تفکّر و تعقّل<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻘّﻞ ﺍﻧﺴﺎﻥ، ﻧﻤﺎ= 5267;ﺸﻰ ﺍﺯ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺍﮐﻨﻮن = 575;ﻭ ﺍﺳﺖ. ﻭﻳﺎﺩﺭ ﭼﻪ ﻣﺮﺣﻠﻬﺎﻯ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ&= #1548; ﻭ ﮐﺪﺍﻡ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ میباشد، ﺑﺨﺼ&= #65262;ﺹ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﮑﺎﻥ، ﺍﺯ ﻧﻈﺮ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺁﻧﻬﺎ، &#= 65261; ﺷﻨﺎﺧﺖ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠ&#= 65166;ﺕ ﺭﻭﺣﻰ. ﻭﻣﺒﻴّ&#= 65254; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺍﺩﻭﺍﺭ ﭘﻴﺸﻴﻦ ﻭﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﻭ ﻋﻠﺎﻣﺘﻰ ﺍﺯ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﺩﺭ ﺗﺄﻣّﻠﺎﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﺒﺎﺩﻯ ﻭﻋﻘﻠﻰ ﺧﻮﺩ، ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻧ= ﻮﻉ ﺗﻔﮑّﺮ ﻧﺘﻴﺠﻪ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﻭ ﻧﺴﺒﺖ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﺑﺮﺣﺴﺐ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺷﺨﺺ، ﺩﺭﺍﺻﻮ= 5245; ﻭ ﻋﻘﺎﻳﺪ ﺍﻭ ﺗﺄثیر ﻣثبت ﻴﺎ ﻣﻨﻔﻰ ﺩﺍﺭ&= #65193;. ﻭ ﺍﻳﻦ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎه اﻧﺴﺎﻥ، ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﺁﻟﻮﺩﮔﻴﻬﺎ ﺑ&#= 65166;ﻗﻰ ﻣﺎﻧﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﻔﮑّﺮ ﺩﺍﺭﺩ. &= #65175;ﻔﮑّﺮ ﺍﻧﺴﺎﻥ، ﻧﺘﻴ= 5184;ﻪ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻋﺎﻟﻢ ﺧﺎﺭﺟﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﻟﻰ ﺳﺎﻟﻚ ﺑﺎ ﺗﻀﻌﻴﻒ ﺍﺭﺗﺒﺎﻁ ﺑﻴﺸﺘﺮ ﺑﺎ ﺧﺎﺭﺝ، ﺧﻮﺩﺭ= 5165; ﺁﻣﺎﺩﻩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ &= #65251;ﻴﻨﻤﺎﻳﺪ، ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺳﻮﺍﺑ= 5238; ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺍﮐث= 85;ﺍ ﻣﺎﺩﻯ ﻭﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭﻣﺎ&#= 65193;ﻯ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻓﮑﺎﺭ ﻣﻌﻨﻰ ﺩﺍﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺭ ﺟﺎﻣﻌﻪ، ﻫﻤﻴ= 5208;ﻪ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺮﺣﺴﺐ ﺳﺎﺑﻘ&#= 65258; ﺟﻤﻌﻰ ﻭ ﺳﻄﺢ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺗﻐﻴﻴﺮﺍتی ﻤﻴﻴﺎﺑﺪ. ﻭﺟز&#= 1569; ﮐﻮﭼﮑﺘﺮﻯ ﺍﺯ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﻫﺮ ﺷﺨﺺ ﻣﻴﮕﺮ&= #65193;ﺩ. ﻭ ﻋﻤﻠﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺸﺨﻮﺍﺭ ﺁﻧﭽﻪ ﺁﻣﻮﺧﺘﻪ ﻭﻳﺎ&#= 65235;ته اﻧﺪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #64380;ﻮﻥ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﻭ ﻳﺎ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ&#= 1548; ﺑﻴﺶ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻴﺒﺎﺷﻨﺪ، ﭘ= 587; ﻫﺮﭼﻪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﻣﻌﻨﻮﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﺑﺸﺨﺺ ﺑ&= #65198;ﺳﺪ، ﺧﻮﺍﻩ ﻧﺨﻮﺍه ﺁﻟﻮﺩﻩ ﮐﻪ ﺑﻤﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﻣﻮﺟ&#= 65262;ﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺩﺭﻳﭽﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﺍﺳﺖ، ﺗﺎ ﻫﺮﭼﻪ ﭘﻴﺶ ﺁﻣﺪ ﻭﺗﻠﻘﻴﻦ ﺷﺪ، ﻭﺗﺤﻤﻴﻠ= 5264; ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩ ﺑﭙﺬﻳﺮﺩ. = ﻭﺗﻨﻬﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ&= #1548; ﺑﺮﺍﻯ ﻋﺪﻡ ﺗﻮﺟّﻪ ﺑﺎﻣﻮﺭ ﻏﻴﺮﺳﻠﻮﮐﻰ، = 5261;ﺑﺨﺼﻮﺹ ﺩﺭ ﺁﻣﻮﺯﺷﻬﺎﻯ غ= 740;ر از ﭘﻴﺮﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺘ= 5194;ﺭﻳﺞ ﺃثر ﺍﻧﺪﻭﺧﺘA= 258; ﻫﺎﻯ ﺫﻫﻨﻰ ﻏﻴﺮ ﺗﮑﻨﻴﮑﻰ ﺿﻌﻴﻒ ﻭ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﺩ. ﻭﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﺳﺎﻟﻚ ﺩﺭﻣﺮﺣﻠﻪ ﺗﺤﻠﻴﻪ، ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﭼﻮﻥ ﺗﺨﻠﻴﻪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، ﺗﺤﻠ= 5268;ﻪ ﻭﺗﻌﻠﻴﻢ ﺍﺻﻮﻝ ﺑﻤﻌﻨﻰ ﺟﺪﻳﺪ، ﻭ ﺍﺻﻮﻝ ﺍﺧﻠﺎﻗﻰ ﺗﺎﺯﻩ ﺑﺘﻌﻠﻴﻢ ﭘﻴﺮ&#= 1548; ﺟﺎﻯ ﺁﻧﻬﺎ ﺭﺍﻣﻴﮕﻴﺮﺩ. ﺁ&= #65255;ﮕﺎﻩ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﻣﻨﺠﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﺮﺍﺗﺐ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ، ﺷﺎﻣ= 5246; ﺻﻔﺎﺕ ﻣثبت ﻭﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، ﺑﺘﻔﺴ= 5268;ﺮ ﻭ ﺗﻌﺒﻴﺮﻭﺗﺄﻭ= 5267;ﻞ ﭘﻴﺮ، ﺳﺎﻟﻚ ﺭﺍ ﻣﺘﻮﺟﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﺷﺪﻩ ﺑﺘﺪﺭﻳﺞ ﺭﻫﺎ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺗﻔﮑّﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺍﺯ ﺑﻬﺮﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﺑﻮﻯ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﻭﺟمع کرﺩﻥ ﺣﻮﺍس ﺩA= 197; ﻳﻚ ﻣﻮﺿﻮﻉ ﺑﺂﻧﻬﺎ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﺍﻓﮑﺎﺭﺧﻮﺩ، = 5261; ﺗﻬﻴﻪ ﻭ ﺍﺑﺮﺍﺯ ﻧﻈﺮﻳﺎﺗﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﺮﭼﻘﺪﺭ ﺣﻘﻴﻘﻰ ﺗﺮ، ﺍ&#= 65199; ﺗﻔﮑّﺮﺍﺕ ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ، ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻧﺴﺒﻰ ﻭﻣﻨﺎﺳﺐ ﺷﺨﺺ ﻭﺯﻣﺎﻥ ﻭﻣﮑﺎ&#= 65253; ﺍﻗﺎﻣﺖ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﺪ= ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﮔﺮ ﮐﻤﻚ ﻣﺘﺄﻣّﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻤﻚ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻋﻤﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ، ﻭﻳ= 5166; ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﺭﺍﺑﻄﻪ ولی ﺍﻟﻬﻰ ﺑﺎ ﻣﺤﻴﻂ ﭘُﺮ ﺍﺯ ﺩﺷﻤﻦ ﻭﻣﺨﺎﻟﻒ ﻭ ﺑﻰ ﺍﻋﺘﻨﺎ ﺑﻮﻯﺍﻳﺠﺎﺩ ﻧﻤﺎﻳﺪ. ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺗﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﺍﻭﻟ= 5268;ﺎی اﻟﻬﻰ، ﺑﺮﺣﺴ= 76; هر ﻗﻮم ﻮ ﺯﺑﺎﻥ ﻭ ﺍﺩﺑﻴﺎﺕ ﺁﻥ ﻭﻣﻨﺎﺳﺐ ﺟﺎﻣ&#= 65228;ﻪ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭ ﻋﻘﺎﻳﺪ ﻋﻤﻮﻣﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻄﺎﻟﺐ ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﺴﻄﻮﺡ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺍﺳﺖ. ﺗﺎ ﻣﻔﻬﻮﻡ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﮔﺮﺩﺩ. = ﺁﻧﮕﺎه ﺒﻌﺪﻫﺎ ﺟﻬﺎن اﻳﺪهﻫﺎ به ﺴﻄﻮﺡ ﭘﻴﭽﻴﺪﻩ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ ﻭ ﺷﺨﺺ ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺁﺷﻨﺎ ﺑﺤﻘﺎﻳ&#= 65238; ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﺪه ﻫﺎ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺍ&= #65193;ﻩ ﻫﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻭﻣﺎﺩﻯ ﺟﺎﻯ ﺧﻮﺩ، ﭘﻴﺸﺮﻓ= 5174; ﺧﻮﻳﺶ ﻭ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻭﺭﻓﺎﻫﻰ ﺭﺍ ﻣﻴﮑﻨﺪ. ﺍﻣﺎ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺩﺍﺩه ﻫﺎﻯ ﺁﻥ ﻣﻨﻮﻁ ﺑﺮﻭ&= #65165;ﺝ ﺍﻳﻦ ﺍﻳﺪه ﻫﺎ&#= 1548; ﺩﺭ ﺑﻴﻦ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺮﺩﻡ ﺍﺳﺖ. ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﺷﺨﺼﻰ ﺍﺳﺖ، ﻭ&#= 65251;ﺘﻨﺎﺳﺐ ﺩﺭﺟﻪ ﺭﺷﺪ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﺍﻓﺮﺍﺩ ﺍﺳﺖ ﺑ&= #65192;ﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺮﻳﻦ ﻭﺗﮑﺮﺍﺭ، ثب= 5;ﺕ ﻭﺭﻭﺷﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﺍﻣﺎ ﻣﻄﺎﻟﺐ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺳﻠﻮﻙ، ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﻫﺮ = ولی ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﺍﻧﺘﻈﺎﺭ ﺍﻳﻦ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐ&#= 65258; ﻫﻤﮕﺎﻥ ﺁﻧﻬﺎ &= #65197;ﺍ ﺗﺄﻳﻴﺪ ﮐﻨﻨﺪ. = ﻭﺳﺎﻟﻚ ﻣﺘﻌﻬﺪ ﭘﺬﻳﺮﺵ ﺩﺳﺘﻮﺭﺍﺕ ﻫﺴﺖ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻓﻬﻤﻴﺪﻩ ﻭﻗﺎﻧﻊ ﺑﺎﺷﺪ. = ﻭ ﺍلاّ ﺍﻃﺎﻋﺖ A= 261; ﺗﺴﻠﻴﻢ ﺩﺍﺭﺩ. = ﺗﺎ ﺯﻣﺎنی ﺒﺮﺳﺪ= 48; ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻭﺳﻠﻮﮐﻰ ﺧﻮﺩ&#= 1548; ﺑﺤﻘﻴﻘﺖ ﻭﺍﻫﻤﻴّﺖ ﺁﻧﻬﺎ ﺑﺮﺳﺪ. ﻣ= ﻄﺎﻟﺐ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ، ﺣﺠﺎﺏ ﺳﻨﮕﻴﻦ ﺗﺮﻯ، &#= 65251;ﺎﻧﻊ ﺍﺯ ﻓﻬﻢ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264; ﺍﺳﺖ. ﺣﺘﻰ ﺑﺤث ﻭﺗﻌﻠﻴﻢ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎ ﻭﺃﻧﺒ&#= 65268;ﺎﻯ ﮔﺬﺷﺘﻪ، ﺣﺠﺎ= 5167; ﺍﻣﺮﻭﺯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺁﻥ ﻣﻄﺎﻟﺐ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭ ﺍﻓﺮﺍﺩی ﺪﺭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻟﺬﺍ ﻧﺼﺎﻳﺢ ﻭﺗﻌﻠﻴﻤﺎﺕ ﺩﻧﻴﺎﻯ ﺑﻴﺸﺘﺮ ﭼﻮﻥ ﻣ&= #65188;ﻤﺪ ﻭ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﭼﻮﻥ ﻋﻠﻰّ، ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻣﻔﻴﺪ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺑﻴﺸﺘﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﻨﻄﻘﻰ ﺳﺎﺩﻩ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺑﺮﺍﻯ ﭘﻴﺮﻭﻯ ﻋﻤﻠﻰ ﺩﺭ ﺳﻠﻮک اله®= 0; ﻤﻔﻴﺪ ﮐﺴﻰ ﻧﻴ&= #65204;ﺖ. ﻭﺗﻨﻬﺎ ولی ﺍﻟﻬﻰ ﺯﻧﺪه ﺒﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﺳﺎﻟﮑﻰ، ﺩﺳﺘ= 5262;ﺭﻯ ﻭﻧﻈﺮﻯ ﺑﺪﻫﺪ. = ﮔﻮﺋﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﭘﺰﺷﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭ ﻣﺨﺼﻮﺹ، ﻭ ﺑﻴﻤﺎﺭﻯ ﻣﺨﺼﻮﺹ ﻧﺴﺨﻪ ﺩﺭﻣﺎﻧﻰ ﻣﻴﻨﻮﻳﺴﺪ. ﻭﭼ&= #65262;ﻥ ﺣﺎﻝ ﺑﻴﻤﺎﺭ ﺑﻬﺘﺮ ﺷﻮﺩ ﺗﺨﻔﻴﻒ ﻣﻴﺪﻫﺪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺁﻧﭽﻪ ﺣﺮﺍﻡ ﮐﺮﺩﻩ ﺑﻮﺩ، ﺣ&#= 65248;ﺎﻝ ﻭﻣﺠﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﺑﻴﻤﺎﺭﻯ ﺗﺸﺪﻳﺪ ﻳﺎﻓﺘﻪ ﺑﻮﺩ، &#= 65255;ﺴﺨﻪ ﻭ ﺩﺳﺘﻮﺭ ﺟﺪﻳﺪ ﺳﺨﺖ ﺗﺮﻯ ﻣﻴﺪﻫﺪ. ﻭ= ﻟﺬﺍ ﻧﺴﺨﻪ ﻫﺎﻯ ﺍﻃﺒﺎﻯ ﻗﺪﻳﻢ&#= 1548; ﺑﺮﺍﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺟﺪﻳﺪ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ ﺑﺨﺼﻮﺹ ﮐﻪ ﺍﻧﺴﺎﻥ ﻃﺒﻌﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﻴﺎﺑﺪ، ﺍﻣ= 4401;ﺎﻧﺎﺕ ﻳﺎ ﻣﺸﮑﻠﺎﺕ ﺁﻧﻬﺎ، ﮐﺎﻣﻠ= 5166; ﺑﺎ ﮔﺬﺷﺘﮕﺎﻥ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺳ= ﺎﻟﻚ ﮐﻪ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ&#= 1548; ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻣﺘﻌﻠﻖ ﺑﺰﻣﺎﻧﻬﺎﻯ ﺳﺎﺑﻖ، ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺎﻧﺴﺎﻥ ﺣﺎﻝ ﺷﺪﻩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﺴﺎﻧ= 5264; ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺘﻌﻠﻖ ﺑﺰﻣﺎﻧﻬﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺍﺯ ﺳﻄﺢ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﮐﻨﺪ ﻣﻴﻔﻬﻤﻨﺪ. ﻭ ﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳ&#= 65166; ﺑﻄﻮﺭ ﮐﻠّﻰ ر= 614;بّ ﺭﺣﻤﺎﻥ ﺍﻟﻬﺎﻡ ﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪﻯ ﻣﻴﺪﻫﺪ ﻭ ﺍﺯ ﺳ= ﻄﺢ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻣﻔﻬﻮﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ. ﮔﺮ= ﭼﻪ ﮔﺎﻫﻰ ﺑﺴﻬﻮﻟﺖ ﻳﺎ ﺳﺨﺘﻰ. ﺯﻳﺮﺍ ﮐﺮﺍﻣﺎﺕ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65255;ﻴﺰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﻭﺩﺭﺩﺭﺟﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭ&#= 65255;ﺪ. ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺁﻧﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ، ﮐﻪ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، ﺑﺎﺯ ﺩﺭ ﺑﺮﺧﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﭘس ﺗﺤ&= #65240;ﻴﻘﺎﺕ ﺁﻧﻬﺎ ﻣﻨﺠﺮ ﺑﮑﺴﺐ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺍﻋﺘﻘ&= #65166;ﺩﻯ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﺗﻔﮑّﺮ ﻭﺗﻌﻘّﻞ ﺭﺍ ﺑﺨﺼﻮص ﻤﺎﺭﮐﺴﻴﺴﺘﻬ= 5166;ﻯ ﻣﺎﺩﻩ ﮔﺮﺍ، ک= 607; ﺁﻧﺮﺍ(ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ) ﻣﻴﮕﻮﻳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ&#= 1548; ﺑﺼﺮﺍﺣﺖ ﺍﺯ ﺍﺻﻮﻝ ﺧﻮﺩ ﺑﮕﻮﻳﻨﺪ، ﻧﺎ= 5193;ﺭﺳﺖ ﺍﺳﺖ. ﻭﺟﺪﺍﻥ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ&#= 1548; ﻭﻧﻪ ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﭘﻴﺮ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺩ ﻳﺎ ﻧﺠﺎﺕ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮑﻮﺷﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺟﺎﻣﻌﻪ، ﮐﻪ ﺍﻭﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﻭﺍﻃ&= #65166;ﻋﺖ ﺍﺯ ﻧﺼﺎﻳﺢ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻭ ﻧﻤﻰ ﮐﻨﻨﺪ ﮔﻮ&= #65163;ﻰ ﺩﺭﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ، ﻓ= 5198;ﺩ ﻓﺪﺍﻯ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﺠﻤﻮﻋﻪ ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﺁﻥ ﺻﺎﻟﺢ ﻭ ﻋﺎﻟﻢ ﻭﻣﺘﻔﮑّﺮ ﮔﺮﺩﻧﺪ ﺍﻟﺒﺘﻪ ﺟﺎﻣﻌﻪ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﺍﻭ ﺑﺎﻟ&= #65166; ﻣﻴﺮﻭﺩ ﻭ ﺍﮔﺮ ﺩﺭ ﺟﺎﻣﻌﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻴﺎﺑﻨﺪ، ﺳﻄ= 5186; ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺣﺘﻰ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﮊﻧﺘﻴ&#= 65242; ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﺁﻧﻬﺎ ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ. ﺯﻳﺮﺍ ﭘﺪﺭﺍﻥ ﻫﺮﭼﻪ ﻋﻘﺐ ﺗﺮ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺑﺮﻭﻧﺪ&#= 1548; ﺍﻭﻟﺎﺩ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺁﻧﻬﺎ، ﻭﻳﺎ ﺑﺪﺗﺮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺍﺳﺘثنا هاﻯ ﺩﺭﺑﺮخی اﻃﻔﺎﻝ، ﺑﺎﺯ ﻗﺎﺩﺭﻧﻴﺴﺖ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ولی ﺍﻟﻬﻰ ﺩﺭ ﻳﻚ ﺟﺎﻣﻌﻪ ﮐﺎﺭﺳﺎﺯ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰ ﻫﻤﮕﺎﻥ ﻧﻴﺴﺖ. ﻭﻟﻰ ﮐﺎﺭﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺖ. ﺩﺭ ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺎﺩﻳﻮﻥ، ﮔﻮ= 5163;ﻰ ﻗﺼﺪ ﮐﻨﺘﺮﻝ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258; ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﮔ= ﺮ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ&#= 1548; ﻣﺨﺎﻟﻒ ﻧﻈﺮﻳّﺎﺕ ﻣﺘﻔﮑّﺮﺍﻥ ﻭ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﻣﺎﺩﻯ ﺟﺎﻣﻌﻪ ﺑﺎﺷﺪ، ﺍﻭﺭﺍ ﺑﺨﺮﻭﺝ ﺍﺯ ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺘﻬﻢ ﻣﻴﮑﻨﻨ&#= 65194;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﭼﻪ ﮐﺴﺎﻧﻰ ﺍﺻﻮﻝ ﻭﺟﺪﺍﻧ&#= 65264; ﺭﺍ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺑﺮﻣﻰ ﮔﺰﻳﻨﺪ. ﻭ ﺑﺎ ﮐﺪﺍﻡ ﺻﻠﺎﺣﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ، ﭼ= 5258; ﺭﺳﺪ ﺑﺼﻠﺎﺣﻴّﺖ ﺍﻟﻬﻰ. ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺑﺰﻭﺭ ﺗﻬﺪﻳﺪ ﻭ ﺍﺭﻋﺎﺏ ﺍﺳﺖ ﮐﻪ ﻣﺮﺩﻡ ﺭﺍ ﻣﻄﻴﻊ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﻪ ﻧﺘﻴﺠﻪ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺣﻘﺎﻳﻖ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳ&#= 65254; ﺭﻫﺒﺮﺍﻥ. ﺑﺨﺼ&= #65262;ﺹ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ. ﻭﺟﺪﺍ&= #65253; ﺩﺭ(ﺑﻌثت)ﻳﺎﻓ= 5176;ﻦ ﺍﺳﺖ، ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺟﺪﺍﻥ ﻭﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧ= 5194;. ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ(ﻳﺎﻓﺖ)ﺍﺯ و&= #1604;ی ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﺷﻬﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭﺟﺪﺍ&= #65253; ﻭﻳﺎﻓﺖ ﻋﻮﺍﻡ&#= 1548; ﺍﺯ ﻫﻤﺎﻥ ﺟﺎﻫﻠﺎﻥ ﻋﺎﻣﻰ ﺑﻨﺎﻡ ﺁﺧﻮﻧﺪ ﻭ ﻓﻴﻠﺴﻮﻑ ﻭﺭﻫﺒﺮ ﺣﺰﺑﻰ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﻣﺮﺩﮔﺎﻧﻰ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﮔﺬﺷﺘﻪ، ﻭ ﻳﺎ ﺣﺘﻰ ﻇﺎﻫﺮﺍ ﺯﻧﺪﻩ، ﮐﺴﺐ ﺍﻟﻬﺎﻡ ﻭ ﺗﻌﻠﻴﻢ ﻭﺩﺳﺘﻮﺭ ﺩﻳﻨ&#= 65264; ﺩﺍﺭﻧﺪ. ﮐﻪ ﻋﺎﻗﺒﺖ ﭘﻴﺮﻭﺍﻥ ﺟﻬﻨﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻨﻤﺎﺯ ﺑﺎﺷﻨﺪ.ﺑﺎﺯ ﻣﺸﺮﻙ ﻭ ﺩﺭﻗﻌﺮ ﺟﻬﻨﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65169;ﺎﻳﺪ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﮐﻨﻨﺪ. ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺟﺎﻣﻌﻪ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺭﺍﻳﺞ ﺟﺎﻣﻌﻪ ﺩﻭﺭ ﺑﺎﺷﻨﺪ. ﺗ= ﺎ ﺩﺭﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻭﺗﻌﻠﻴﻢ ﭘﻴﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺑﻴﺎﻳﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺑﺮﺍﻯ ﻧﺎﻇﺮﺍﻥ ﻳﻚ ﺷﺨﺺ، ﺑﺨﺼﻮﺹ ﺳﺎﻟﻚ ﻭﮐﺎﻣل اﻟﻬﻰ ﻭﻫﻤﻴن ﭽﻴﺰﻯ ﺍﺯﮐﺮﺍ&#= 65251;ﺎﺕ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ&#= 1548; ﻭﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﻃﻠﺎﻉ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﻭﻟﻰ ﺯباﻥ ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭﺭﺍ ﻣﻴﺸﻨﻮﻧﺪ. ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺷﺨﺼﻰ ﻧﺘﻴﺠﻪ ﺯﺑﺎﻥ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎن ﺪﺭ ﻓﮑﺮ ﺩﺭﺳﺖ، ﮐ&#= 65258; ﺩﺭﺟﻪ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻔس ﻧﺎﻃﻘﻪ ﻭﻧﻔس ﻣﻄﻤﺌﻨّﻪ، ﻭ ﻳﺎ ﻧﻔس ﻣﻠﻬﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ، ﺗﻨ&#= 65260;ﺎ ﮔﻔﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎ، ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ ﻣﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ. ﮔﺮﭼﻪ ﻫﻤﺮﺍﻩ ﺑﺎﺗﻘﻴّﻪ ﻭ ﺍﺣﺘﻴﺎﻁ ﮐﺎﺭﻯ، ﻭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻭ ﻇﺎﻫﺮﺍ ﺑﭽﻨﺪﻳﻦ ﻣﻌﻨ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻤﺘﺮ ﺍﺯﺑﻴﺎﻧﺎﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻫﻢ ﭼﻮﻥ ﺑﻨﺎﻡ ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﺣﮑﻮﻣﺖ ﺳﻄﺢ ﻋﻘﻞ ﺭﺍﻳﺞ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ، ﺩﺭ ﺣﺪﻭﺩ ﻗﺎﻧﻮﻥ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻫﺮﮐس ﺑﺮﺍﻯ ﺧﻮﺩ، ﺗﻔﮑّﺮA= 165;ﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺑﻴﺎﻥ ﻧﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺍﮔﺮ ﺑﻴﺎﻥ ﻧﻤ&= #65262;ﺩ، ﺑﺎ ﻣﻮﺍﻓﻘﺖ ﻣﮑﺮﺭ ﺭﻭﺑﺮﻭﻧﻤﻴﺸ= 5262;ﺩ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﻫمه ﭙﺸﺖ ﮔﺮﺩﻥ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ، ﮔﻮﺋﻰ ﺍﻓﺮﺍﺩ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻃﻮﻝ ﻗﺪ ﺑﺎﺷﻨﺪ. ﮐﻮﺗﺎ&= #65259;ﺘﺮﻳﻦ ﺗﻪ ﺻﻒ ﻭ ﺑﻠﻨﺪﺗﺮﻳﻦ ﺩﺭ ﺟﻠﻮ ﻫﺴﺘﻨ&= #65194;. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﮔﺮﻭﻩ ﺑﺼﻒ ﺳﺮﺑﺎﺯﺍﻥ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑ&#= 65256;ﻴﻢ. ﺣﺎﻝ ﺍﮔﺮ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺑﺨﻮﺍﻫﻨﺪ، ﺑ= 5166; ﺗﻮﭖ ﺑﺎﺯﻯ ﮐﻨﻨﺪ، ﻫﺮﮐس ﻗﺪ ﺑﻠﻨﺪﺗﺮﺩﺍﺷ= 5176;ﻪ ﺑﺎﺷﺪ، ﺑﻴﺸﺘ= 5198; ﺻﺎﺣﺐ ﺗﻮﭖ ﻣﻴﺸﻮﺩ. ﻭ ﺷﺎﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﺗﺎﻩ ﻗﺪّ، ﻫﺮﮔﺰ ﺗﻮﭖ ﺑﺪﺳﺘﺶ ﻧﺮﺳﺪ. ﻭ ﻫﺮﮔﺰ ﻣﻘﺼﻮﺩ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻭ ﻣﺘﺄﻣّﻠﺎﻥ ﻭ &#= 65251;ﺘﻔﮑّﺮﺍﻥ ﺭﺍ ﺩﺭﻧﻴﺎﺑﻨﺪ. ﻭ ﺷﺎﻳﺪ ﺳﺎﻟﻚ ﺑﺎ ﻗﺪّ ﮐﻮﺗﺎﻩ ﻋﻘﻠﻰ&#= 1548; ﻭﻫﻤّﺖ ﻭ ﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﮐﻢ ﺑﺎﻳﺪ ﺑﺮﻭﻯ ﺳﮑّﻮﺋﻰ ﺑﺮﻭﺩ، ﮐﻪ ﺩﺳﺘﺶ ﺑﺘﻮﭖ ﺑﺮﺳﺪ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﺟﺪﻳّﺖ ﺑﻴﺸﺘﺮ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺟﺒﺮﺍﻥ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺣﮑﻤﺖ (ﺻﻮﻓﻪ) ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻣﺴﺠﺪ ﺍﻭ ﺑﻮﺩ.= ﮐﻪ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﺮ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻩ ﺑﻮﺩ. ﺟﺰ ﺍﻭ ﮐﺴﻰ ﺣﻖ ﻧﺪﺍﺷﺖ، ﺑﻨﺰ= 5193; ﺁﻧﻬﺎ ﺑﺮﻭﺩ. ﺑ= ﺨﺼﻮﺹ ﮐﻪ ﻓﻘﻴﺮ ﻭﮊﻭﻟﻴﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺳﺎﻟ= ﮑﺎﻥ ﮔﻮﺋﻰ ﺍﺯ ﺍﻳﻦ ﺳﮑّﻮﻯ ﺻﻮﻓﻪ= 548; ﺳﮑّﻮﻯ ﭘﺮﺗﺎﺑﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺼﺤنه هاﻯ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻨﺪ. ﻭ ﻳﺎ ﮔﻔته اﻯ ﺭﺍ ﺑﻔﻬﻤﻨﺪ، ﻭﻳ= 5166; ﺍﮔﺮ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﺩﺳت ﺪﺍﺩ، ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﮔﺮﺩﻧﺪ. = ﻭ ﻋﻠّﺖ ﻭ ﺍﻧﮕﻴﺰﻩ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ، ﮔ= 5166;ﻫﻰ ﺑﺮﺍﻯ ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﺍﺯ ﻳﻚ ﻣﺸﮑﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﻣﺸﮑﻠﺎت اﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﺑﺎﺷﺪ، ﻧﺎ&#= 64380;ﺎﺭ ﻋﻤﻴﻘﺎ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﺍﮔﺮ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﻟﺬﺕ ﺑﺮﺩﻥ ﺑﺎﺷﺪ، &#= 65153;ﻧﮕﺎﻩ ﻋﻤﻴﻘﺎ ﺗﻔﮑّﺮ ﻧﻴﺴﺖ. &= #65175;ﺎ ﻧﻴﺎﺯﻫﺎ ﻭ ﻃﻠﺐ ﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﺩﺭ ﺩﺭﺟﻪ ﺍﻭﻝ، ﻭ ﻳﺎ ﻧﻴﺎﺯﻫﺎﻯ ﺟﻤﻌﻰ ﭼﻮﻥ ﺧﺎﻧﻮﺍﺩﻩ ﻭﺟﺎﻣﻌﻪ ﭼﻘﺪ&#= 65197; ﺑﺎﺷﺪ. ﭼﺎﺭﻩ ﺍﻧﺪﻳﺸﻰ ﻫﺎ ﻧﻴﺰ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ. ﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﻣﺼﻠﺤﺖ ﺑﻴﻦ ﺑﻔﮑﺮ ﺍﻧﺠﺎﻡ ﮐﺎﺭﻫﺎﺋﻰ ﺍﺳﺖ ﮐﻪ ﺑﺼﻠﺎﺡ ﺍﻭ ﺑﺎﺷﺪ، ﻭ ﻳﺎ ﺑﺼﻠﺎﺡ ﺩﻳﮕﺮﺍﻥ. ﮐﺎﺭ&= #65263; ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳت ﺪﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺗﻔﮑّﺮ ﺑﻴﺸﺘﺮ ﻗﺒﻞ ﺍﺯ ﻫﺮﮐﺎﺭی ﻤﻴﮑﻨﻨﺪ. ﻭ ﻃﺮﺣﻬﺎﻯﺧﻮﺩ= 5197;ﺍ ﻣﮑﺮﺭﺍ، ﺑﺮﺭ= 5203;ﻰ ﻭﻧﻔﻊ ﻭ ﺿﺮﺭ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﻣﺒﺎﺩﺍ ﺑﻌﺪﺍ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﺍﻧﺠﺎﻡ ﮐﺎﺭﻯ ﮔﺮﺩﻧﺪ. ﻭﺯﻣﺎ&= #65255;ﻰ ﻧﻴﺰ ﻭﻇﻴﻔﻪ ﺍﻧﺴﺎﻥ ﺗﻔﮑّﺮ ﺑﺎﺷﺪ. &= #64380;ﻮﻥ ﺳﺎﻟﻚ ﮐﻪ ﮐﺎﺭﺵ ﺗﻔﮑّﺮﻭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺟ&= #1617;ﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭت ﭙﻴﺮ ﮐﺎﻣﻞ، ﻭ ﻳﺎ ﺑﺮﺭﺳﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻳﻚ ﺣﮑﻤﺖ ﭘﻴﺮ ﺍﻟﻬﻰ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺮﻧﻮﺷﺖ ﻣﻌﻨﻮﻯ ﻗﺒلی ﻮﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﮔﺎﻫﻰ ﺗﺮس ﻭ ﺧﻄﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘﻔﮑّﺮ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨ&#= 65194;. ﭼﮕﻮﻧﻪ ﮐﺎﺭﻯ ﮐﻨﺪ ﻳﺎ ﺭﺍﻫﻰ ﺑﺮﻭﺩ. ﻭ ﻳﺎ ﻭﺿﻌﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻣﻨﺠﺮ ﺑﺨﻄﺮ ﺩﺭﻧﺪﻩ ﻳﺎ ﭘﻠﻴس ﻳﺎ ﺩﺷﻤﻦ ﺳﻨّﺘﻰ ﺧﻮﺩ ﻧﺒﺎﺷﺪ. ﺍ= ﻣﺎ ﺗﻔﮑّﺮ ﻭﺗﻌﻘ= 617;ﻞ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ ﻭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، &#= 65261; ﺗﺄﻣّﻞ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ، ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ، ﮔ&#= 65198;ﭼﻪ ﻭﻇﻴﻔﻪ ﺍﻧﺎﻥ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺗﻤﺮﻳﻦ ﻧﻴﮑﻮﺗﺮ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﻋﻤﻴﻖ ﺗﺮ ﺧﻮﺩ&= #65197;ﺍ، ﺩﺭﺑﺎﺭﻩ ﻭﻇﺎﻳﻒ ﻭ ﺳﺮﻧ&= #65262;ﺷﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳﺶ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﻫﺮﭼﻪ ﺑﻬﺘﺮ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧ&= #65262;ﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ. ﻭﻳﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺍﻟﻬﺎﻣﺎﺕ ﭘﻴﭽﻴﺪﻩ ﺗﺎﺯﻩ، ﻭ ﻟﺬﺕ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮ ﻫﺴﺘﻨﺪ، ﺗﺒﺪ= 5267;ﻞ ﻭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﻨﻨﺪ&#= 1548; ﮐﻪ ﺩﺭ ﮐﻠﻤﺎﺕ ﻭ ﻋﺒﺎﺩﺍﺕ ﻣﻌﻤﻮﻟﻰ ﻋﻮﺍﻡ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻮﺩﻩ، ﻭ ﺣﺪّ ﺃﮐثر ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯ ﺣﺪّ ﺃﮐثر ﺍﻓﺮﺍﺩ ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﻭﺗﻌﻠﻴﻢ ﺍﻭ، &#= 65227;ﻤﻴﻘﺎ ﺗﻮﺟّﻪ ﻭﺗﻤﺮﮐﺰ ﺣﻮﺍس ﺩﺍﺭﻧﺪ. &= #65175;ﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﻠﺎﻡ ﭘﻴﺮ ﺭﺍ ﺍﺯﺩﺳﺖ ﻧﺪﻫﻨﺪ. ﻭﻟﻰ ﺗﻔﮑّﺮ ﺍﺯ ﻣﺤﻞ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻥ ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺷﮑّﺎﮐﺎﻥ ﻭ ﺑﺪ ﺑﻴﻨﺎﻥ ﻭﮐﻨﺠﮑﺎﻭﺍﻥ= 548; ﻭ ﺍﻓﺮﺍﺩ ﻓﻀﻮﻝ ﻭﺩﺍﺭﺍﻯ ﻭﺳﻮﺍس ﻭﺣﺴﺎﺩﺕ ﺩﺭ ﺍﻣﻮﺭ ﺩﻳﮕﺮﺍ&#= 65253; ﺩﺍﺭﻧﺪ. ﭘس ﻣﺪﺍﻡ ﺩﺭ ﺗﻌﻘﻴﺐ ﺁﺧﺮﻳﻦ ﻭﺿﻌﻴّﺖ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺘ&#= 65256;ﺪ. ﻭ ﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻩ ﺁﻧﻘﺪﺭ ﺗﻔﮑّﺮ ﻣﻨﻔﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ= 548; ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﺿﺮ ﺑﺘﻔﮑّﺮ ﻣثب= 8; ﺩﺭ ﺑﺎﺭﻩ ﺳﺮﻧﻮﺷﺖ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﺧﻮﺩ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭﮔﺎﻫ&= #65264; ﺍﻧﺴﺎﻥﺧﻄﺎﺋ= 5264; ﺭﺍ ﮐﺮﺩﻩ، ﺑﺮ&#= 65165;ﻯ ﻓﺮﺍﺭ ﺍﺯ ﻗﺎﻧﻮﻥ ﻭ ﮔﺎﻫﻰ ﺍﺯ ﺍﺳﺘﺎﺩ ﻭﺣﺘﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ، &#= 64400;ﻪ ﮔﻮﺋﻰ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺁﻧﻘﺪﺭ ﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺗﻮﺟﻴﻬﺎﺗﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺧﻠﺎﻑ ﺧﻮﺩ ﺑﻴﺎﺑﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻗﺒﻞ ﻭ ﻫﻨﮕﺎﻡ ﺍﻧﺠﺎﻡ ﺧﻄﺐ ﻭﺧﻄﺎ، ﺍﻳﻦ ﻋﻠﻞ ﺳﺎﺧﺘﮕﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ. ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﻣﻨﮑﺮ ﺷﻮﻧﺪ، ﻭ ﺑﮕﺮﺩﻥ ﺩﻳﮕﺮﻯ ﺑﻴﻨﺪﺍﺯﻧﺪ. ﻭ ﻳﺎ ﻭﻗﺘﻰ ﺩﺭ ﻫﺮ ﻣﻮﺭﺩ ﺷﮑﺴﺖ ﻣﻴﺨﻮﺭﻧﺪ. ﻋﻠ&= #65246; ﺳﺎﺧﺘﮕﻰ ﺩﺭ ﺧﻮﺩ ﻣﻴﺠﻮﻳﻨﺪ، ﮐ= 5258; ﺩﻳﮕﺮﺍﻥ ﺣﻖ ﺑﺪﻫﻨﺪ. ﺷﮑﺴﺖ ﻧﺨﻮﺭﻧﺪ ﻭ ﻋﻴﺒﻰ ﺑﺮﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﻧﺒﺎﺷﺪ. ﺍﻣﺎ ﺗﻔﮑّﺮ ﺑﺸﮑﻞ ﺣﺪﻳث ﻧﻔس، ﻭ@= 404;ﺎﻫﻰ ﺑﺼﻮﺭﺕ ﺑﺎﺯﻯ ﻓﮑﺮﻯ ﮐﻪ ﺑﺎ ﺧﻮﻳﺸﺘﻦ، ﺑﺤ= 579; ﻭ ﺟﺪﺍﻝ ﻭ ﺍﻧﮑﺎﺭ ﻭﺍثباﺕ ﺩﺍﺭʋ= 93;. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺣﺪﻳث ﻨﻔس ﮔﻮﺋﻰ ﺧﻮﺍﺏ ﺩﺭ ﺑﻴﺪ&= #65165;ﺭﻯ ﺍﺳﺖ. ﮐﻪ ﺑﻬﻴﭻ ﻣﻮﺿﻮﻉ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻧﻴﺰ ﺍﻧﺪﻳﺸﻪ ﻭ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﻣﺎﺕ ﻭ ﻣﺒﻬﻮﺕ ﺑﻨﻘطه اﻯ ﭼﺸA= 250; ﻣﻴﺪﻭﺯﻧﺪ، ﮔ= 5262;ﺋﻰ ﺩﺭ ﺍﻳﻦ ﻋﺎﻟﻢ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺣﻞ ﻣﺴﺄﻟﻪ ﺭﻳﺎﺿﻰ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻝ ﺟﺪﺍﻝ ﺑﺎﺍﺣﺘﻤﺎﻟﺎ= 5173;، ﻭﻳﺎ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﮔﻢ ﺷﺪه اﻯ ﻫﺮﮔﻮﻧﻪ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ. ﺗﻔﮑ&= #1617;ﺮﺍﺕ ﮔﺎﻫﻰ ﺑﻤﻮﺟﺐ ﻃﺮﺡ ﻭ ﻫﺪﻑ ﺍﺳﺖ، ﮐﻪ ﻣثب= 78; ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﻭ ﻧﺘﻴﺠﻪ ﺩﻟﺨﻮ&#= 65165;ﻩ ﺑﺪﺳت ﻤﻴﻴﺎﻳﺪ. ﻭﻟﻰ ﮔﺎﻫﻰ ﻣﺘﻔﮑّﺮ ﺑﺪﻧﺒﺎﻝ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐﻪ ﻧﻤﻴﺪﺍﺩﻧﺪ ﺩﺭ ﺁﻏﺎﺯ ﭼﻪ ﻣﻴﺨﻮﺍﺳﺘﻪ، = 5261; ﺑﺎ ﭼﻪ ﻧﻬﺎﻳﺖ ﻭﻏﺎﻳﺘﻰ ﺭﺍ ﻃﻠﺐ ﻣﻴﮑﻨﺪ. ﭘ= س ﻫﻴﭻ ﮔﻮﻧﻪ ﺑﻬﺮه اﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮔﻮﺋﻰ ﺩﻭﺭ ﺧﻮﺩﻣﻴﮕﺮﺩﺩ= 548; ﻭﻧﻮﻋﻰ ﺣﺪﻳث ﻧﻔس ﻭ ﺧﺴﺘﮕﻰ ﻓﮑﺮﻯ ﻭ ﺍﺗﻠﺎﻑ ﻧﻴﺮﻭ&#= 65259;ﺎﻯ ﺣﻴﺎﺗﻰ ﺩﺍﺭﺩ. = ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺑﻤﻘﺼﻮﺩ ﻭ ﺑﻬﺮه اﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﻧﺸﺨﻮﺍﺭ ﻓﮑﺮﻯ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺫﻫﻦ ﺷﺨ&= #65210; ﺍﺳﺖ. ﺟﻨﺒﻪ ﺩﻳﮕﺮﻯﻏﻴﺮ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ ﻧﺪﺍﺭﺩ. ﺑ= ﺎﺯﻯ ﻓﮑﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺖ ﻭﻟﻰ ﻧﺘﻴﺠﻪ ﻣثبتی ﻧﻴﺴﺖ. A= 261; ﻫﺮﮔﺰ ﺑﺪﻳﻦ ﻭﺳﻴﻠﻪﻣﺨﺘﺮ= 5227;ﻴﻦ ﻭ کاشفین ﻣﻮﻓ= ;ﻖ ﻧﺒﻮﺩﻩ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻃﻠﺎﻋﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺯﻳﺮ ﻭﺭﻭ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺪﻫﻨﺪ. ﺑﻠﮑﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻧﻴﺰ ﻫﺴﺖ، ﮐﻪ ﻳﻚ ﻓﮑﺮ ﺗﺪﺑﻴﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺳﺮﻧﻮﺷﺖ ﺷﺨﺺ ﻭ ﻳﺎ ﺳﺮﻧﻮﺷﺖ ﺟﺎﻣﻌﻪ ﻟﺎﺯﻡ ﺑﺎﺷﺪ ﺑﻮﻯ ﺩﺍ&= #65193;ﻩ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎ&= #65257; ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ ﺁﺯﻣﺎﻳش ﺪﺭﺳﺖ ﻳﺎ ﮐﺎﺭ ﺑﺮﺩﻯ ﺍﻳﻦ ﺍﻳﺪه ﺮﺍ ﺑﺎ ﺍﻃﻠﺎﻋﺎﺕ ﺗﺨﺼﺼﻰ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭﺍﻳﺪ&= #65257; ﺭﺍ ﺗﻨﺰﻳﻞ ﺑﻔﺮﻣﻮﻟﻬﺎ ﻭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ&#= 1548; ﻳﺎ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻥ ﺍﻳﺪﻩ ﺗﺎﺯﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65228;ﻴﺪ ﺍﺳﺖ ﺟﻮﺍﻥ ﭼﻬﺎﺭﺩﻩ ﺳﺎﻟﻪ ﭼﻮﻥ ﺭﺍﺳﻞ، ﺍﻳﻦ ﻫﻤﻪ ﺍﺻﻮﻝ ﺭﻳﺎﺿﻰ ﺟﺪﻳﺪ ﺭﺍ، ﺑﺎ ﮐﻤﻚ ﺍﺟﺮﺍﺋﻰ ﺭﻳﺎﺿﻰ ﺩﺍﻧﺎﻥ، ﺗﮑﻤ= 5268;ﻞ ﻭ ﺩﺭ ﭼﻬﺎﺭ ﺟﻠﺪ ﮐﺘﺎﺏ ﻗﻄﻮﺭ ثبت ﮐﺮA= 193;ﻩ ﺍﺳﺖ. ﻭﺩﺭ ﺗﺎﺭﻳﺦ ﻧﻮﺍﺑﻎ ﻓﺮﺍﻭﺍﻥ ﺁﻣﺪﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺑﻌﺪﻯ، ﻭﺭﺳﻴ= 5194;ﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﻭﻟﻮA= 193;ﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ، ﮐﺎﺭ= 5207;ﺎﻥ ﺑﮑﺸﻒ ﻭ ﺍﺧﺘﺮﺍﻉ ﻭ ﺍﺑ&= #65194;ﺍﻉ ﮐﺸﻴﺪه ﻤﻴﺸﻮﺩ. ﺩﺭ ﺗﻌﻠﻴﻢ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺑﺎﺑﺘﮑﺎﺭ ﺧﻮﺩ، ﻭ ﺑﺮﻭﺵ ﺩﻳﮕﺮﺍﻥ، ﻭﺣ= 5176;ﻰ ﻭﺭﺯﺷﻬﺎﻯ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ. ﺍﻧﺴﺎ&= #65253; ﺗﻔﮑّﺮ ﻋﻤﻴﻖ ﺩﺍﺭﺩ، ﮐﻪ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﻓﻌﺎﻟﻴّﺖ ﻣﻐﺰ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯ ﻃﺮﻳﻖ ﺗﻘﻮﻳﺖ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﮐﻪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺭﺍ ﺗﻤﺮﻳﻦ ﺑﮑﻨﺪ. ﻧﻪ ﻓﻘﻂ ﺣﺎﻓﻈﻪ ﮐﻪ ﭼﻨﺪﻳﻦ ﺗﺨﺼﺺ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑ&= #65256;ﺪﺭت ﺪﺳت ﻤﻴﺪﻫﺪ. ﮐ&= #65258; ﺍﮐثرﺍ ﺷﺎﻣﻞ ﺷﻨﺎﺧﺖ ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﭼ&= #65262;ﻥ ﻫﻨﺮ ﻭﺭﺯﻯ ﺷﺪﻩ، ﻭﻳﺎ ﺩﺭ ﺍﺩﺑﻴﺎﺕ ﺷﻌﺮ&#= 1548; ﻭ ﺑﺎ ﺩﻳﮕﺮ ﺭﺷﺘﻪ ﻫﺎﻯ ﺻﻨﻌﺘﻰ ﻭ ﻏﻴﺮﻩ. ﺍﻳﻦ ﺗﻤﺮﻳﻦ ﺣﺎﻓﻈﻪ ﺩﺭ ﺍﻃﻔﺎﻝ ﻣﻬﻢ ﺍﺳﺖ، ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﮐﻤﻚ ﮐﻨﻴﻢ، ﻃﻔﻞ ﺧﻮﺩ ﺭﻭﺵ ﻣﻘﺒﻮﻝ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺣﻔﻆ ﻣﻄﺎﻟﺐ ﺑﮑﺎﺭ ﺑﺒﺮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮔﺎﻫﻰ ﻣﺠﺪﺩﺍﺑﺘﻔﮑ= 617;ﺮ ﻭ ﺗﺄﻣّﻞ ﻋﻤﻴﻖ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺁﻧﻬﺎ ﺩﺳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ. &= #64400;ﻪ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺑﻰ ﺣﺎﻟﻰ ﻭﺿﻌﻒ ﺍﺳﺖ. ﻭﻟﻰ ﺧﻮﻥ= ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻐﺰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﺑﮕﻴﺮﺩ. = ﺩﺭ ﺑﺎﺭﻩ ﻭﺣﻰ ﺭﺳﻴﺪﻥ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺩﻭﭼﺎﺭ ﺯﺭﺩﻯ ﺻﻮﺭﺕ ﻭ ﺭﺧﻮﺕ ﺗﻦ ﻭﺧﺮﻭﺝ ﺍﺯ ﺍﻋﺘﺪﺍﻝ ﺑﺪﻧﻰ ﻣﺎﻧﻨﺪ ﻫﻤﻴﺸﻪ ﺍﻭ ﻣﻴﺸﺪﻩ. ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻧﻴﺰ ﺗﻦ ﺳﺴﺘﻤﻴﮕﺮﺩﺩ= 548; ﻭ ﻳﺎ ﺩﺭ ﺧﻮﺍﺏ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5191;ﻮﻥ ﺩﺭ ﺧﻮﺍﺏ ﭼﮕﻮﻧﻪ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، ﻭﮐﺠ= 5166; ﺍﺳﺖ. ﻭﻟﻰ ﺗﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻮﺍﺏ ﻧﻴﺎﺯ ﺑﺨﻮﺩ ﺗﺮﻣﻴﻤﻰ ﺩﺍﺭ&#= 65193;. ﮐﻪ ﻧﻘﺶ ﺧﻮﻥ ﺩﺭ ﺁﻥ ﺍﻫﻤﻴّﺖ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﻏﺬﺍ ﻭ ﺍﮐﺴﻴﮋﻥ ﺩﺭ ﻧﻴﺎﺯ ﻋﻀﻠﺎﺕ ﻭ ﺳﻠّﻮلها ﻣﻴﺮﺳﺎﻧﺪ ﻭﻓﻀﻮﻟﺎﺕ ﺁﻧﻬﺎ ﭼﻮﻥ ﺍﻧﻴﺪﺭﻳﺪ ﮐﺮﺑﻮﻧﻴﻚ ﺭﺍ ﮔﺮﻓﺘﻪ، ﮐﻪ ﺍﺯ ﺷﺶ ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗَﻨﻔُž= 7; ﺩﺭ ﺑﺎﺯ ﺩﻡ ﺑﻴﺮﻭﻥ ﻣﻴﻔﺮﺳﺘﺪ ﻭﺩﺭﺩﻡ ﺍﮐﺴﻴ&#= 64395;ﻥ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺍﮔﺮ ﮐﻤﺒﻮﺩ ﺍﻭﮐﺴﻴﮋﻥ ﺩﺭ ﺧﻮﻥ ﺑﺎﺷﺪ، ﻋ&#= 65220;ﺴﻪ ﻭﺧﻤﻴﺎﺯﻩ ﻭﻧﻔﺴﻬﺎﻯﻋﻤ= 5268;ﻖ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ &= #65211;ﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺍﻭﮐﺴﻴﮋﻥ ﺑﻴﺸﺘﺮﻯ ﺑﺨﻮﻥ ﺑﺮﺳﺪ. ﺩ= ﻭﺩ ﺳﻴﮕﺎﺭ ﺳﻬﻢ ﺍﻭﮐﺴﻴﮋن ﺪﺭ ﺗﻨﻔّس ﺭﺍ ﮐﻢ ﻣﻴﮑﻨﺪ، ﻭ ﺍﻧﻴﺪﺭﻳﺪ ﮐﺮﺑﻮﻥ ﺳﻴﮕﺎﺭ، ﻣﺎﻧ= 5226; ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺗﮑﺎﻣﻞ ﺍﻧﻴﺪﺭﻳﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺑﻦ ﺍﺯ ﺧﻮﻥ ﻣﻴﺸﻮﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮔﺮ ﻣﺸﮑﻠﺎﺗﻰ ﺑﺨﻮﻥ ﺑﺮﺳﺎﻧﺪ. ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺩﺍﺧﻞ ﺷﺶ، ﻣﺎ&#= 65255;ﻊ ﺭﺩّ ﻭﺑﺪﻝﺍﻭﮐﺴﻴ= 4395;ﻥ ﻭ ﺍﻧﻴﺪﺭﻳﺪ ﮐﺮﺑﻮﻥ ﺷﻮﺩ. ﻣ= ﺂﻝ ﺃﻧﺪﻳﺸﻰ ﮐﺎﺭ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﺧﻮﺩﺭﺍ ﺑﻀﺮﺭ ﻋﺎﺩﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﺭﻭ= 5165;ﻥ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﻟ&= #1617;ﺎ ﻓﺮﺟﺎﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺎﻝ، ﻳﺎ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺗﺤﻘﻖ ﻫﻮﺳﻬﺎ ﻭ ﺻﺪﺍﻫﺎﻯ ﺁﻧﻬﺎ ﻓﺮﺟﺎﻣﻰ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﻓﺮّ ﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻓﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺝ ﭘﺎﺩﺷﺎﻫﻰ ﺁﻧﺎﻥ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ. ﻣﺂﻝ ﻭ ﺁﺭﻣﺎﻥ ﻭ ﻫﺪﻓﻬﺎﻯ ﻋﻈﻴﻢ ﺍﻟﻬﻰ ﺧﻮﺵ ﻋﺎﻗﺒﺖ ﺍﺳﺖ، ﮐﻪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻫﺮ ﭘﻴﺮﻭﺯﻯ ﻣﺎﺩی ﻮ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨ&#= 65262;ﻯ، ﺩﺭ ﺑﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭ ﺿﺮﺭ ﻭ ﺁﺳﻴﺒﻰ ﺭﺍ ﺑﺨﻮﺩ ﻭﺍﺭﺩ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺑﮕﻔﺘﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﻭﻗﺘﻰ ﻣﺸﮑﻠﺎﺕ ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﮐﺮﺩﻥ ﻧﻤﻴﺸﻮﺩ، ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﺳﺘﻤﮑﺎﺭﺍﻥ، = 4400;ﺎﺭﺷﺎﻥ ﺗﺤﻘﻖ ﺳﺮﻳﻊ ﻫﻮﺳﻬﺎﻯ ﺁﻧﻬﺎ ﺍﺳﺖ ﺑﻠﮑﻪ ﻓﻘﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺻﺒﻮﺭ&#= 1548; ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻧﺒﺎﺷﺪ&#= 1548; ﺧﻮﺩ ﺗﺰﮐیه اA= 263; ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔ&= #65166;ﻩ ﻣﻴﺒﺎﺷﺪ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ، &#= 65165;ﮔﺮ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﭘﺮﻋﻘﺪﻩ ﺑﺎﺷﺪ، ﻧﺘﺎﻳ= 5182; ﻣﺼﻴﺒﺖ ﺑﺎﺭﻯ ﺩﺍﺭﺩ. ﮐﻪ ﻧﺘﺎﻳﺞ ﻣﻨﻔﻰ ﻭ ﻣﻀﺮ ﺑﺮﻭﺡ ﻭ ﺭﻭﺍﻥ ﺻﺎﺣﺒﺶ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺟ&#= 65256;ﮕﻰ ﺑﻬﺘﺮ، ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﺩﺷﻤﻦ ﺭﺍ ﻧﺎﺑﻮﺩ ﮐﻨﺪ. ﮔ= ﻮﺋﻰ ﮐﺸﺘﻦ ﺩﺷﻤﻦ ﻭﻇﻴﻔﻪ ﻣﻘﺪّ= 587; ﻤﻴﺒﺎﺷﺪ. ﺣتی اﻟﻬﻰ ﻳﺎ ﻣﻠّﻰ ﺑﺎ ﺍﺧﻠﺎﻗﻰ ﻧﻴﺴﺖ. ﻭﻣﺤﻘﻘ&= #65268;ﻦ ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺑﺘﺤﻘﻴﻖ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﻭ ﻳﺎ ﺩﺭ ﮐﻮﻩ ﻭ ﺟﻨﮕﻠﻬﺎ ﺗﺤﻘﻴﻖ ﻣﻴﻨﻤﺎﻳﺪ، ﻋ= 5252;ﻠﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺍﺯﺧﻮﺩ ﺩﻭﺭ ﮐﺮﺩﻩ، ﻣﻔﻴﺪ ﺗﺰﮐﻴﻪ نفس ﺁA= 255;ﻬﺎ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻭ ﻗﺎﺑﻞ ﺍثباA= 173; ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﮐﻤﺘﺮ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺃﻧﺪﻙ ﺑﻬﺒﻮﺩﻯ ﻭﺍﺳﺘﻌﺪﺍﺩ، = 4400;ﺎﺭﺳﺎﺯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺳﻠﻮﻙ ﮐﻨﻨﺪ، &#= 65169;ﺴﻴﺎﺭﻯ ﻗﺪﺭﺕ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭﻋﻘل ﺪﺍﺭﻧﺪ. ﻳﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮐﻢ ﻋﻘﺪﻩ ﺑﺂﻧ&= #65260;ﺎ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺳﺮﻳﻌﺎ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﭘﻴﺶ ﺑﺮﻭ&= #65255;ﺪ. ﻭ ﺑﺘﻮﻓﻴﻘﺎﺕ ﺷﺎﻳﺴﺘﻪ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺍﮔﺮ ﻧﺠﺎﺕ ﺑﺎ ﻧﻮﺭﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65169;ﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺍﻳﻦ ﺧﻄﺮ ﻫﺴﺖ&= #1548; ﮐﻪ ﻋﺎﻗﻠﺘﺮﺍﻥ ﺍﻣﮑﺎﻥ ﺳﺮﮐﺸ&#= 65264; ﺑﻴﺸﺘﺮ ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺮ &= #65193;ﻳﮕﺮﺍﻥ، ﻭ ﻃﻴﻨﺖ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺗﻔﮑّ&#= 65198; ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﻃﻔﻞ ﻭﻣﺤﺼّﻞ ﺟﻮﺍﻥ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻋﻠﻤﺎ ﺍﺳﺘثماﺭ ﻃﺒﻴﻌﺖ ﻭﺟﺎﻣﻌﻪ، ﻭ ﺣﺘﻰ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﻠﺬﺕ ﻭ ﺑﺸﻬﺮﺕ ﻭﺷﻬﻮﺕ ﻭ ﻟﺬﺕ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ &= #64400;ﻪ ﻋﻠﻤﺎ ﺍﺯ ﺍﻳﻦ ﻫﻮﺳﻬﺎﻯ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺑﺪﻭﺭ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﺮﺍﺭ ﻃﺒﻴﻌﺖ ﺭﺍ ﺑﺎ ﺗﻔﮑّﺮ ﻣﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ، ﻭﻟﻰ ﺗﺪﺑﻴﺮﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﺟﻤﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺳﺮﻧﻮﺷﺖ ﺷﺨﺺ ﻳﻚ ﻋﺎﻟﻢ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﻟﺎﺯﻡ ﺑﻮﻯ ﻭﺣﻰ ﻣﻴﺸﻮﺩ. ﮔ= ﺮﭼﻪ ﺧﻮﺩ ﺩﻳﮕﺮﺍﻥ ﺁﻧﺮﺍ ﻳﻚ ﺍﺗﻔﺎﻕ ﺑﺪﺍﻧﻨﺪ ﻭ ﻳﺎ ﻫﻨﺮ ﺧﻮﺩ. ﻫﻨﮕ= ﺎﻡ ﺗﻔﮑّﺮ ﺻﺤﻴﺢ ﻭ ﺑﺮﻧﺎﻣﻪ ﺩﺍﺭ ﻭ ﻫﺪﻑ ﺩﺍ= ﺭ، ﺗﻔﮑّﺮﺍﺕ ﺑﺎﻃﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﭼﻪ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺭﺍﻩ ﺣﻞ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﻣﺎﻟﻰ ﻭ ﺷﺨﺺ ﺑﺎﺷﺪ، ﻭ ﻳﺎ ﺗﺤﻘﻴﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻟﻤﺎ= 5255;ﻪ، ﮐﻪ ﺗﺄﻟﻴﻔﺎﺕ ﻣﻬﻤﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ&= #1548; ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﻓﻠﺎﺳﻔﻪ ﺧﻴﺎﻝ ﭘﺮﺩﺍﺯ&#= 1548; ﮐﺎﺭﺷﺎﻥ ﺑﺤﻴﺮﺕ ﻭ ﺑﻰ ﻧﺘﻴﺠﮕﻰ ﺍﺯ ﻣﻄﺎﻟﻌﺎﺕ ﺧﻮﺩ ﻣﻴﮑﺸﺪ. ﻳ= ﺎ ﻧﺘﻴﺠﻪ ﺍﺭﺯﺵ ﻋﺪﻡ ﭘﺸﻴﻤﺎﻧﻰ ﺁﺧﺮ ﻋﻤﺮ ﺭﺍ ﻧ= ﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﻭ ﻟﺬﺍ ﻧﻬﻠﻴﺴﻢ ﻭﺣﻴﺮﺕ ﻭ ﺩﺭﺑﺪﺭﻯ ﻓﮑﺮﻯ ﻭﺣتی ﺒﺠﻨﻮﻥ ﺩﻭﭼﺎﺭﻣﻴﺸﻮ= 5255;ﺪ. ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﺑﺰﺭﮒ ﺭﺍ ﺩﺭ ﺩﺍﺭ ﺍﻟﻤﺠﺎﻧﻴﻦ ﺣﺒس کند. ﮐﻪ ﺩﺭﭘﺮﺍﮐﻨﺪﻩ ﮔﻮﺋﻰ ﺍﺯ ﺣﺪّ ﺗﺤﻤّﻞ ﮔﺬﺷت= 07; اﻧﺪ. ﺻﺎﺣﺐ (ﭼﻨﻴﻦ ﮔﻔﺖ ﺯﺭﺩﺷﺖ) ﻣﻄﺎﻟﺐ ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﮕﻔﺖ، ﻭ ﺟﺰ ﻧﺎﻡ ﺯﺭﺩﺷﺖ ﺭﺍ ﺑﮑﺎﺭ ﻧﺒﺮﺩﻩ ﻋﺎﻗﺒﺖ ﺑﻴﺴﺖ ﻭ ﺳﻪ ﺳﺎﻝ ﺯﻧﺠﻴﺮﻯ ﺗﻴﻤﺎﺭﺳﺘﺎﻥ ﺑﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻬﻤﺘﺮﻳﻦ ﺷﺮﻁ ﺗﻔﮑّﺮ ﻋﻤﻴﻖ، ﻳﺎ ﺗﻌﻤﻖ ﺩﺭ ﺗﻌﻘّﻞ ﺩﺍﻧﺴﺘﻦ ﻫﺪﻑ ﺩﺭﺳﺖ، ﮐﻪ ﻫﺮﭼﻪ ﻫﺪﻑ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ ﻣﻔﻴﺪ ﺗﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺁثاﺭ ﻣﻨﻔﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ. ﮐﻪ ﺭﻓﻊ ﺁﻥ ﺑﺎﺯ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻣﮕﺮ ﺩﺍﺷﺘﻦ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭﻫ= ﺪف ﺮﺿﺎﻳﺖ ﺧﺪﺍ ﻭ = ﻟﺰﻭﻡ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭘس ﺍﺯﮐﺴب کماﻟﺎﺕ ﻭﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎﺷﺮﻁ ﮐﺎﻓﻰ ﺭﺳﻴﺪن ﺒﺮﺿﺎﻳﺖ ﺧﺪﺍ&#= 1548; ﻭﺍﻟّﺎ ﻋﺒﺎﺩ= 578; ﺨﻮﺩﺳﺮﺍﻧﻪ ﺧﻮﺩﺳﺮﺍنه ﺸﺮک اﺳﺖ. ﻭﺍﮔ&#= 65198; ﭘﻴﺮﻭﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫب ﺸﻮﺩ ﺑﺎﺯ ﺷﺮک اﺳﺖ. &= #65261;ﺍﮔﺮ ﺍﺯ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺨﺪﺍ ﺭﺳﻴﺪن اﺳﺖ، ﻭﮐﺴﺐ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﻗﺪﺭﺕ ﺗﻔﮑﺮﺍﺕ ﻏﻴﺮﻗﺎﺑﻞ ﻗﻴ&#= 65166;ﺵ، ﺑﺎ ﺯﻣﺎﻥ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261; ﺗﻨﻬﺎ ﺭﺍﻩ ﮐﺴﺐ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﭘﻴﺮ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﺣﺴﻴﻦ ﺯﻣﺎﻥ ﺳﺎﻟﻚ، ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭﺵ ﺳﻴﻨﻪ ﺑﺰﻧﺪ ﻭ ﺳﺮ ﺑﺸﮑﺎﻓﻨﺪ&#= 1548; ﻭﻧﻪ ﺑﺮﺍﻯ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﻧﻮﺍﺩﻩ ﭘﻴﺎﻣﺒﺮ. ﻭ ﺗﻨ= ﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺣﺴﻴﻦ ﺧﻮﺍﺳﺘﻦ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺍﻭ، &#= 65261; ﻋﻠﺎﺋﻢ ﺻﻮﺭﺕ ﺍﻭﺭﺍ ﺷﻨﺎﺧﺘﻦ، ﺗﺎ ﺩﺭ ﻋﻤﻞ ﺩﺭ ﺟﻬﺎﻥ ﺍﻭﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﺩﻳﺪﺍﺭ ﺍﻭﺭﺍ ﺑﺮﺍﻯ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. ﺁﻧﮕﺎﻩ ﺭﻭﺡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺩﺭﺟﺴﻢ ﺑﺸﺮﻯ ﺳﺎﺑﻖ ﺧﻮﺩ ﻣﺪﻓﻮﻥ ﺍﺳﺖ. ﭼﻮﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ. ﺁﻧﮕﺎﻩ ﺩﻳﺪﺍﺭ ﻗﺒﺮ ﺣﺴﻴﻦ ﺑﻬﺸﺖ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193;، ﮐﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺗﺄﮐﻴﺪ ﻣﮑﺮﺭ ﻣﻴﮑﻨﺪ. = ﻭ ﻳﺎ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻣﺤﺒّﺖ ﺣﺴﻴﻦ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﻣﺤﺒت ﺤﺴﻴﻦ ﻣﺤﺒّﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﮐﺮﺑﻠﺎ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﺤﻤﺪﻯ&#= 1548; ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﻬﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭼﻮ= 5253; ﺳﺘﺎﺭﮔﺎﻧﻰ ﺩﺭ ﺁﺳﻤﺎﻥ ﺭﻭﺡ ﻫﺴﺘﻨﺪ، &#= 65261;ﻣﻰ ﺩﺭﺧﺸﻨﺪ. ﮐﻪ ﻫﺮ ﺑﮑﺪﺍﻡ ﺍﻫﺘﺪﺍ ﺷﻮﺩ، &#= 65259;ﺪﺍﻳﺖ ﻭ ﻧﺠﺎﺕ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺑﺎ ﻳﻚ= ; ولی اﻟﻬﻰ که هرﮔﻮﻧﻪ ﺑﺨﻮﺍﻫﺪ ﺩﺭﮐﺎﺭ ﻫﺪﺍﻳﺖ ﻭ ﺑﻬﺮ ﻧﺤﻮﻯ ﺑﺎﺷﺪ، &#= 65193;ﺳﺘﻮﺭﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻰ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺪﻫﺪ. ﻭﺗ= ﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭ ﺻﻮﺭﺕ ﺍﻭ، ﻳﻚ ﺩﻳﺪﺍﺭ ﺍﺯ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻬﺸﺖ ﻭﻟﺎﻳﺖ ﻭ ﺷﻬﻮﺩﻫﺎ، ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻟﻰ ﭼﻮﻥ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65260;ﺸﺖ ﭼﻬﺎﺭﻡ ﺧﻮﺩﺭﺍ ﻗﻄﻌﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺗﻌﻬّﺪ ﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺮ ﺗﻌﻬّﺪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺑﺤث ﺗﻔﮑّﺮ، A= 251;ﺎ ﺭﺍ ﺑﻨﻮﻉ ﻓﮑﺮ ﻭ ﻓﻠﺴفه اﻯ ﻣﻰ ﺍﻧﺪﺍﺯﺩ، &#= 64400;ﻪ ﺁﻧﺮﺍ ﺍﺳﺘﻘﺮاء ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺍﺯ ﺟزء ﺑﺴﻮﻯ ﮐﻞ ﻣﻴﺮﻭﻧﺪ، &#= 65261; ﺑﺪﻧﺒﺎﻝ ﻋﻠّﺖ ﮐﻪ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠﻞ ﻗﺒﻠﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، ﻣﻨﺠﺮ ﺑﺄﺧﺬ ﻧﺘﺎﻳﺠﻰ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺍﺳﺘﻘﺮاء ﻓﻠA= 166;ﺳﻔﻪ، ﻫﻤﺎﻥ قُرّه ﮔﻴﺮﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺭ ﻋﺰﻟﺖ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﭘﻴﺮﮐﺎﻣ&#= 65248;ﺎﻟﻬﻰ ﺍﺯ ﻭﻇﺎﻳﻒ ﺳﺎﻟﻚ ﺍﺳﺖ. قُ&#= 1585;ّه ﻳﺎ ﻏُﺮّﻩ، ﻫA= 252;ﺎﻥ ﺧﻮﺭّﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﺮﻳﺶ ﺯﺭﺩﺷت اﻟﺄﺻﻞ ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﺍﺳﺖ. ﮐﻪ ﻗُﺮّت اﻟﻌﻴ᥽= 4; ﺳﺎﻟﻚ ﻭﻧﻮﺭ ﭼﺸﻢ ﺍﻭ، ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 740; ﺒﺎ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ، که ﻤﻨﺠﺮ ﺑﻘﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﻮﺩ. ﻭ ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻮﺩ. ﻗﺮ= ّﺕ ﺍﻟﻌﻴﻦ ﺳﺎﻟﻚ&#= 1548; ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﺪﻑ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻧﻪ ﻫﺮ ﺁﺧﻮﻧﺪ ﻓﺎﺳﺪﻯ ﻣﺬﻫﺒﻰ، ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﺪ ﻳ&#= 65166; ﺷﻴﻌﻰ، ﻭ ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺃﻧﺒﻴﺎ ﺑﺤﻖ ﺑﻮﺩه اﻧﺪ. ﻭ ﻫﺮﻳﻚ حجّ ﻋُﻤﺮﻫﺎﻯ ﺍﺳﺖ. ﻭﻟﻰ ﻋﺎﺷﻘﺎﻥ ﺳﻴﺎﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺧﻠﺎﻓﺖ ﺳﺎﺯﻯ ﻭ ﺣﮑﻮﻣﺖ ﻣﺬﻫﺒﻰ ﺳﺎﺯﻯ ﺭﺍ ﺩﻧﺒﺎل کرﺩﻧﺪ. ﮐﻪ ﻫﻨﻮﺯ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺯﻧﺪه ﺒﻮﺩ ﮐﻪ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻫﺎ ﻭ ﺗﻌﺪﺩ ﻣﺬﺍﻫﺐ ﺷﺮﻭﻉ ﮔﺮﺩﻳﺪﻩ ﮐﻪ ﺟﺰ ﺷﺮﻙ ﻭ ﺩﺷﻤ= ﻨﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤﻖ ﻣﻴﮕﻮﻳﻨﺪ، ﺗ= 5236;ﮑّﺮ ﺳﺨﻦ ﮔﻔﺘﻦ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. = ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﺣﺪﻳث ﻧﻔس ﮐﻪ ﻧﺘﻴﺠﻪ ﻣثبت®= 0; ﻧﺪﺍﺭﺩ، ﻭﮔﺎﻫﻰ ﺑﺪﻧﺒﺎﻝ ﻫﺪﻑ ﻗﺒﻠﻰ، ﻭ ﮔﺎﻫ&#= 65264; ﺗﻔﮑّﺮ ﺩﺭ ﺳﺨﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﻧّﻤﺎ ﺍﻟﺄﻋﻤﺎﻝ ﺑﺎ&#= 65247;ﻨﻴّﺎﺕ، ﻳﻌﻨﻰ ﭘﺎﺩﺍﺵ ﻭﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﺭﻯ، ﺗﻨﻬﺎ ﺑﺴﺘﻪ ﺑﻨﻴّﺖ ﺷﺨﺺ ﺍﺳﺖ. ﻳﻌﻨ= ی ﻤﺒﺪﺃ ﻓﮑﺮ ﻧﻴّﺖ ﻭﻣﻘﺼﻮﺩ ﺍﻧﺴﺎن اﺳﺖ، A= 193;ﺭﻫﺮﮐﺎﺭﻯ که ﻤﻴﮑﻨﺪ، ﻭA= 165;ﻟّﺎ ﺣﺘی عباﺩﺕ ﺧﺪﺍ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺗﻈﺎﻫﺮﺑﺘﻘ= 5194;ّس ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺸﺮﻳّA= 262;ﻥ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﺑﻬﺮه ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. = ﺯﻳﺮﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻭﺳ= 5268;له اﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﻋﺒﺎﺩﺍﺕ ﻭﺩﻋﺎﻫﺎﻯ ﺁﻧﺎﻥ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺼ= 5262;ﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺻﻮﺭت ﻨﻮع ﺒﺸﺮﻯ ﺧﻮﺩﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ ﻭ ﺣﺘﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮐﺎﺭﻯ ﮐﻨﻨﺪ ﺑﻨﻴّﺖ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮ ﻫﻢ ﺑﺎﺷﺪ، ﭘﺎ&#= 65193;ﺍﺵ ﺍﻟﻬﻰ ﻭ ﻓﻮﺭﻯ ﺭﺍ ﺑﻬﺮ ﺷﮑﻠﻰ ﺩﺍﺭﻧﺪ، ﺗﺎ ﻃﻠﺒﮑﺎﺭ ﺧﺪﺍ ﻧﺒﻮﺩه ﺒﺎﺷﻨﺪ. ﻭﻟﻰ ﻧﻴّﺖ ﺭﻳﺎﮐﺎﺭﻯ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ ﻭ ﺭﻳﺎﺳﺖ ﻭﺗﺤ&= #64401;ّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺂﻧﻬﺎ، ﺟﺰ ﻋﻘﺎﺏ ﺷﺪﻳﺪﺗﺮ ﭘس ﺍ&#= 65199; ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﻭ= ﻣﺴﺦ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﻴﺪﺍﺭﻯ ﻳﺎ ﺧ&= #65262;ﺍﺏ ﻟﺤﻈﻬﺎﻯ ﺑﺪﻭﻥ ﻓﮑﺮ ﻧﻴﺴﺖ. ﭼﻪ ﻣثبت ﺑﺎﺷﺪ ﻳA= 166; ﻣﻨﻔﻰ ﻭ ﻳﺎ ﺑﻰ ﺃثر. ﺍﮔﺮ ﮔﻔﺘﻨﺪ ﺍﻧﺴﺎﻥ حیوا᥽= 3; ﻧﺎﻃﻖ ﺍﺳﺖ، ﻋ&#= 65252;ﻠﺎ ﺑﻤﻌﻨﻰ ﺗﻔﮑّﺮ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﺑ= ﻘﻮﻝ ﺁﻥ ﻓﻴﻠﺴﻮﻑ، &#= 65251;ﻦ ﻓﮑﺮ ﻣﻴﮑﻨﻢ ﭘس ﻫﺴﺘﻢ. ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺃﻯ ﺑﺮﺍﺩﺭ ﺗﻮ ﻫﻤﺎﻥ ﺍﻧﺪﻳش= 607; اﻯ ﺗﺎ ﺍﻧﺪﻳﺸﻪ ﺍﻧﺴﺎﻥ ﭼﻪ ﻣﺤ&= #65176;ﻮﺍ ﻭﭼﻪ ﻣﻘﺎﻡ ﻭ ﭼﻪ ﺍﺻﺎﻟﺖ ﻭﭼﻪ ﺣﻘﻴﻘتی اﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﺑﮕﻮﺋﻴﻢ. ﺩﺭﮐ&= #65166;ﻣﻠﺎن اﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺣﺪّ ﺃﮐثر ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻋﻠﺎﺝ ﺭﻭﺍﻥ ﭘﺮ ﻋﻘﺪﻩ ﺧﻮﺩﺭﺍ ﮐﺮﺩه اﻧﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﭼﻨﻴﻦ ﺍﻋﻤﺎﻕ ﺗﻔﮑّﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺣﺘ&= #65264; ﺍﻧﺴﺎﻥ ﻣﺴﺖ ﻭﺩﺭ ﺣﺎﻝ ﺗﺨﺪﻳﺮ ﺑﺎ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺑﺎﺯ ﺩﺭ ﺣﺎﻝ ﻓﮑﺮ ﺍﺳﺖ، ﺗﺎ ﭼﻪ ﺩﺭﺟﻪ ﻭﻧﻮﻉ ﻓﮑﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﮐﺴﻰ ﻗﺎﺩﺭ ﺑﺒﻰ ﻓﮑﺮﻯ ﻧﻴﺴﺖ. ﺍﻟﻬﺎﻡ ﺭﻭﺣﻰ ﻭ ﺗﻠﻪ ﭘﺎﺗﻰ ﻭ ﺗﺄﻣّﻞ ﻭ ﺷﻨﻴﺪﻥ ﻳﺎ ﺩﻗﺖ ﻭﺩﻳﺪﻥ ﻣﻘﺼﻮﺩﻯ ﮐﻪ ﺟﻠﺐ ﻧﻈﺮﻣﻴﮑﻨﺪ ﻧﻴﺰ ﺗﻔﮑّﺮ ﻫﺴﺘﻨﺪ. ﺑﺮﺧﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺟﺎﻯ ﺗﺄﻣّﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ= ﮔﺎﻫﻰ ﺍﺯ ﻫﻤﻔﮑﺮ ﻭ ﻫﻤﺤﺎﻝ ﺭﺳﻴﺪﻩ، که ﻤﻄﺎﻟﺐ ﺁﻧﺎن ﺮﺍ ﻣﻴﺸﻨﻮﺩ. ﻭ= ﻟﻰ ﺑﺎﺭ ﺟﺪﻳﺪﻯ ﺍﺯ ﺣﮑﻤﺖ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﮕﻮﻳﻨﺪ، ﺗﻤ= 5204;ﺨﺮ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548; ﻣﮕﺮ ﺍﺯ ﻣﺤﻞ ﺗﺮﺣّﻢ ﻭ ﻋﺎﻃﻔﻪ ﻭ ﺩﻟﺴﻮﺯﻯ، ﺑﺨ= 5262;ﺍﻫﺪ ﺣﺮﻑ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺸﻨﻮﺩ. ﻭ ﺷﺎﻳﺪ ﺑﻌﻠّﺖ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺁﻧﻬﺎ ﺑﺮﺳﺪ. ﺑ= ﺨﺼﻮﺹ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ، ﻭ ﻳﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺩﺭ ﺳﺮﻭﺩﻥ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩ. = ﮐﻪ ﺍﺯ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻯ ﺻﺤﺒﺖ ﮐﺮﺩﻥ ﺑﺎﺷﺪ. ﺍﻣﻮﺭ ﻋﺎﻃﻔﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻋﺎﻟﻰ ﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﺍ ﺩﺍﺭﺩ. ﺑﺮخ&= #1740; ﻔﻠﺎﺳﻔﻪ ﻭ ﻫﻨﺮﻣﻨﺪﺍﻥ ﻭ ﺍﺩﻳﺒﺎﻥ ﺩﺍﺭﻧﺪ. ﺟﻨبه هاﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻭ ﺩﻗت اﺳﺖ. ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﺟﺰ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺧﻮﺩ ﻭ ﺷﻨﻮﻧﺪ&= #64404;ﺎﻥ ﻣﺘﻮﺟّﻪ ﻭ ﻃﺮﻓﺪﺍﺭ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. = ﻭ ﻟﺒﺨﻨﺪ ﺷﻨﻮﻧﺪﻩ ﻋﻠﺎﻣﺖ ﺗﺄﻳﻴﺪ ﺍﺳﺖ، &#= 65261; ﺭﻭﻯ ﺗﺮس ﮐﺮﺩﻥ ﻋﻠﺎﻣﺖ ﻣﺨﺎﻟﻔﺖ ﺍﺳﺖ. = ﻭ ﻟﺬﺍ ﮔﻔته اﻧA= 194; ﺩﻳﻮﺍﻧﻪ ﭼﻮ ﺩ&= #65267;ﻮﺍﻧﻪ ﺑﺒﻴﻨﺪ ﺧﻮﺷﺶ ﺁﻳﺪ. ﺟﺪﺍﻝ ﻫﻤﻴﺸﮕﻰ ﺷﻨﺎﺧﺖ ﺳﺮﭼﺸﻤﻪ ﻭﻣﻨﺸﺄ ﻓﮑﺮ ﻭﺍﻟﻬﺎﻡ، ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭ ﺩﺭﻭﻥ ﻣﻐﺰ ﺍﻭ ﺍﺳﺖ، ﮐﻪ ﺗﺮﺷّﺤﻰ ﭼﻮن ﺘﺮﺷّﺢ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ ﺑﺎﺷﺪ.= ﻭﻳﺎ ﻧﻈﺮ ﺍﻟﻬﻴّﻮﻥ ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﮐﺎﻣﻠﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺁﻧﺘﻨﻰ ﺧﻮﺏ ﻳﺎ ﺑﺪ، ﺑ&= #65198;ﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻳﻦ ﺍﻣﻮﺍﺝ ﺍﻟﻬﺎ&#= 65251;ﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻭﺍﻗﻌﺎ ﺑﺠﺎﻯ ﻣﻮﺝ ﺻﺪﺍ ﺩﺭ ﻓﺮﻳﺎﺩ ﮐﻨﻨﺪ&#= 65257;، ﻣﻮﺝ ﻇﺮﻳﻔﻰ ﭘُﺮ ﻣﻌﻨﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺻﺪﺍﺋﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ ﺗﻮﺟّﻪ ﺍﻧﺴﺎﻥ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﺭﺍ ﺑﺨﻮﺩ ﺟﻠﺐ ﻣﻴﮑﻨﺪ. ﺍﻣﻮﺍ&= #65181; ﺍﻟﻬﻰ ﻭ ﻣﻌﺮﻓت ﺒﺎﻳﺪ ﻣﺎﺩﻯ ﺑﺼﻮﺭﺕ ﮐﻠﺎﻡ ﻭ ﻣﻨﻄﻖ ﺩﺭﺁﻳﺪ، ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ. ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﻧﺰﺩ ﻋﺎﺭﻑ ﻣﺎﻧﺪﻥ&#= 1548; ﮐﺎﺭ ﻋﺒثی ﺍﺯ ﻓﺮﺳﺘﻨﺪﻩ ﺍﻟﻬﺎﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪ ﺑﺴﺎﺯﺩ، ﮐﻪ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻧﮕﻴﺮﺩ. ﻭﺍﮔﺮ ﮔﺮﻓﺖ ﭘس ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺑﺎ= ﺯ ﻓﮑﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ&#= 1548; ﺍﺯﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭﻭﺳﺎﺋﻞ ﺍﻟﻬیﻨﺰﺩﻳک ﺘﺮﻯ ﺑﺨﺪﺍﻭﻧ&#= 65194; ﭼﻮن اﻭﻟﻴﺎی اﻟﻬﻰ، ﺑﺮﺍﻯ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬﺘﺮﻯ. ﻣﺴﺘﻌ&= #65194; ﺳﺎﻟﻚ ﻭﺗﺮﻭﻳﺞ ﺣﮑﻤﺖ ﻭ ﺍﻧﺘﻘﺎﻝ ﮐﻤﺎ&#= 65247;ﺎﺕ ﺑﻨﺴﻠﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﻤﻮﻟﺎ ﻋﻠﻰ ﻣﻴﮕﻮﻳﺪ، ﺍﮔ= 5198; ﻳﻚ ﻧﻔﺮ ﺑﻮﺳﻴﻠﻪ ﺗﻮ ﻫﺪﺍﻳﺖ ﺷﻮﺩ، &#= 65261;ﻇﻴﻔﻪ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻯ. ﻭ ﻧﺒﺎﻳﺪ ﮐﺎﻣﻠﻰ ﻓﮑﺮﮐﻨﺪ، ﮐﻪ ﻫﻤﻪ ﻣﺮﺩﻡ ﺭﺍ ﺑﺎﻳﺪ ﻫﺪﺍﻳﺖ ﮐﻨﺪ. ﮐﻪ ﺁﻧﺎﻥ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﻮﺯ ﺩﺭ ﭘﻠّﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻟ&= #65260;ﺎﻡ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﮑﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ، ﻭﺣت= 40; ﺒﻬﺮ ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﻭﺣﻰ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍ&= #65197;ﻧﺪ، ﺍﺯﻧﻮﻉ ﻓﮑﺮ ﻧﻴﺴﺖ. ﺑﻠکه ﺒﺸﮑﻞ ﺍﻳﺪه ﻤﻴﺒﺎﺷﺪ. ﻭﺁﻧ&= #65240;ﺪﺭ ﺧﻠﺎصه ﻮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻓﺸﺮﺩﻩ، ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ. ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺗﺸﺨﻴﺺ ﻭ ﺗﻔﮑﻴﻚ ﺍﻳﻦ ﺍﻳﺪهﻫﺎ ﻣﻴﺒ= 5166;ﺷﻨﺪ. که ﻤﻴﺘﻮﺍﻧﻨA= 194; ﺁﻧﻬﺎ ﺭﺍ ﻣﺎﺩﻯ ﮐﺮﺩﻩ، &#= 65175;ﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﻋﺎﻣﻴﺎﻧﻪ ﺑﮑﻨﺪ. ﻭﺍﺯ ﺯﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ، ﻭ ﺑﺎ ﺳﺒﻚ ﺗﻤثیلی ﻗﺎﺑ᥼= 6; ﺗﻮﺟﻪ ﻭ ﻓﻬﻢ ﻋﻮﺍﻡ ﺳﺎﺩﻩ ﻟﻮﺡ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺑﭽﻨﺪ ﭘلّه ﻮﺗﻨﺰﻳʌ= 46; ﻭ ﺗﻔﮑّﺮﻯ ﭘﻴ&#= 65208;ﺮﻓت کند، ﺗﺎ ﺑﻌﺪﻫﺎ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮﻧﻪ ﺗﺪﺑﻴﺮ ﺳﻠﻮﻙ ﻭﮐﻤﺎﻝ ﺁﻥ ﻋﻮﺍﻡ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﮔﺎﻫﻰ ﺑﺎ ﭼﻨﺪﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، ﻳﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ، ﺗﺎ ﺣﺪّﻯ ﮐﻪ ﺁﻧﮕﺎه اﺯ ﻧﻈﺮﺍﻟﻬﻰ ﻣﺴﺌﻮﻝ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ. ﻣﺎﺩﻯ ﺷﺪﻥ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ، ﺑﻤﻌA= 256;ﻰ ﻣﺎﺩﻯ ﺑﻮﺩﻥ ﺁﻥ ﻧﻴﺴﺖ. ﮔﺮﭼ= ﻪ ﻣﺎﻫﻴّﺖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺃثیرﻯ ﻳﺎ ﺗﺤﺖ ﺃثیرA= 263;، ﻭﻳﺎ ﻣﻮﺟﻮﺩی ّﺘﻌﻘﻠﻰ ﻳﺎ ﻧﻮﺭﻯ. ﻭﻟﻰ ﺩﺭﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﻮﺩﻥ ﻣﺎﺩﻯ ﻭ ﺗﻤثیل ﻣﺎﺩﻯš= 8; ﻳﻌﻨﻰ ﺷﺒﻪ ﻣﺎﺩﻯ ﺁﻧﮕﺎه ﻘﺎﺑل ﻔﻬم ﻤﻴﺸﻮﺩ. ﻭ&= #65191;ﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﺭؤﻳﺎﻫﺎ، ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺼﻮﺭﺗﻬﺎﻯ ﻣﺎﺩﻯ ﺩﺭ ﻣﻴﺂﻭﺭﺩ. ﻭﻣﺎ&= #65255;ﻨﺪ ﺻﻮﺭﺕ ﺍﻧﺴﺎن= 740; ﻮ ﻧﻮﺭ ﻭ ﺳﺘﺎﺭﻩ ﻭﻣﺎﻩ ﻭﺧﻮﺭﺷﻴﺪ ﻭ ﺑﺎﻍ ﻭ ﺑﻮﺳﺘﺎﻥ، ﺑﺮ= 5165;ﻯ ﺗﺠﺴّﻢ ﺑﻬﺸﺖ ﻭﻣﺤﻴﻂ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺷﺎﻫﺪﻭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻭﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ، ﮐﻨﺘﺮ= 5245; ﺍﻋﻀﺎﻯ ﺑﺪﻥ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ، ﮐﻪ ﺑﺎ ﭼﻬﺎﺭﺩﻩ ﺑﻠﻴﻮﻥ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺁﻥ، ﮐﻪ ﺩﺭ ﻣﻴﻤﻮﻥ ﻧﻪ ﺑﻠﻴﻮﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﺎ&= #65261;ت عقلی ﺁﻧﻬﺎﺭᥴ= 5; ﻣﻴﺘﻮﺍﻧﺪ ﺳﺒﺐ ﺑﺎﺷﺪ. ﻟﺬ= ﺍ ﺗﺤﺮﻳﻚ ﻣﻐﺰ ﮐﻨﻴم ﺒﺎﻋث ﺣﺮﮐﺎﺕ ﺍﻋﻀﺎﻯ ﺟﺴﻢ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺗﺤﺮﻳﻚ ﮐﻮﺭﺗﮑس ﻣﻨﺠﺮ ﺑﻌﻘﻞ ﻭﻓﮑﺮ ﺑﻴﺸﺘﺮ &= #65255;ﻤﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﺑﺎﻋث ﺁ&#= 65203;ﻴﺐ ﺍﻭ ﻣﻴﺸﻮﺩ. ﮔﺮ= ﭼﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻧﻴﺰ، ﻫ&#= 65198; ﺭﻭﺯﻯ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﮐﻮﺭﺗﮑس ﻣﻴﻤ= 5268;ﺮﺩ ﻭ ﺟﺎﻧﺸﻴﻦ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﻣﺮﺩﻩ ﺗﺒﺪﻳﻞ ﺑﻨﺦ ﺍﺗّﺼﺎﻝ ﺑﻴﻦ &#= 65193;ﻳﮕﺮ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ ﺯﻳﺮﺍ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺟﺰ ﺑﺮﺣﺴﺐ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﻧﻪ ﺑﻴﺸﺘﺮ ﻭﻧﻪ ﺗﺮﻣﻴﻢ ﻭﺟﺎﻧﺸﻴﻦ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﺗﻮﻗﻒ ﺭﺷﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﺑﺎﻋث ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺷﺪﻳﺪ ﻳﺎ ﻧﺴﺒﻰ، ﺩﺭ ﮐﻢ ﻋﻘﻠﺎﻧﻰ ﻭ ﻋﻘب اﻓﺘﺎﺩﮔﺎن ﺬﻫنی ﺪﻳﺪﻩ ﻣ= 5268;ﺸﻮﺩ، ﮐﻪ ﺑﺴﻴﺎﺭﻧﺪ. = ﺁﺧﺮﻳﻦ ﺳﻠّﻮﻝ ﮐﻮﺭﺗﮑس ﺩﺭ ﺳِﻦّ 25 </span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ، ﮐﻪ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺭﺷﺪ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭﻟﻰ ﺑﺎﺯ ﺑﺮخی ﺪﺭ ﺳﻰﺳ= 5166;ﻟﮕﻰ ﺗﮑﻤﻴﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﮔ&= #65166;ﻫﻰ ﺩﺭﻣﻴﺎنه ﺮﺍA= 257; ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺗﻮﻟﻴﺪ ﺳﻠّﻮ= 5247;ﻬﺎﻯ ﻋﺼﺒﻰ ﺟﺪﻳﺪ ﻣﺘﻮﻗﻒ ﻣﻴﺸﻮﺩ. ﺩﺭ ﻭﺍﻗﻊ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ، ﻫ= 5198;ﻳﻚ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﮊﻧﺘﻴﮑﻰ ﻭ ﻳﺎ = ﻓﺸﺎﺭﻫﺎﻯ ﻣﺤﻴﻄﻰﻭﺣﻮﺍ= 5193;ث ﻮﻟﻄمه هاﻯ ﺷﺪﻳﺪ ﺭﻭﺣﻰ ﺗﻮﻗﻒ ﺗﮑﻤﻴل ﺪﺭ ﮐﻤﻴّت ﻮ ﮐﻴﻔﻴّﺖ ﺍﻋﺼﺎﺏ ﺩﺭ ﮐﻮﺭﺗﮑس ﻤﻴﺸﻮﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﺭﺍ، ﻋﻠ&#= 65250; ﺍﻋﺼﺎﺏ ﺗﺎ ﭼﻬﺎﺭﺩﻩ ﺑﻠﻴﻮﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﺁﻧ&= #64381;ﻪ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﮔﻮﺋﻰ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﺑﮑ= 5166;ﺭﻯ ﮐﻪ ﻗﺒﻠﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺑﮑﻨﺪ ﺧﻮﺍﻫﺪ &= #64400;ﺮﺩ. ﻭ ﺁﻥ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﺷﺪﻥ، ﺗ&#= 65252;ﺎﻡ ﻭﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺳﻠّﻮﻟﻬﺎﻯ ﻋ= 5212;ﺒﻰ ﻣﺮﺩﻩ ﮐﻮﺭﺗﮑس ﺍﺳﺖ. &= #64400;ﻪ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ&#= 1548; ﻭ ﻣﺸﮑﻠﺎت ﺴﺨﺖ ﺁﺳﺎﻥ ﻣﻴﺸﻮﺩ. ﻭﺣﮑﻤ&= #65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻳﺎﻓﺖ ﻧﻤﺎ&#= 65267;ﺪ. ﻭ ﺗﺒﺪﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺎ ﮐﻠﺎﻡ ﻧﻤﺎﻳﺪ. = ﻭ ﻟﺬﺍ ﺗﻔﺎﻭﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﺘﻨﺎﺳﺐ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺑﻴﺸﺘﺮ ﺷﺪﻩ ﺍﺯ ﺳﻠّﻮﻟﻬﺎﻯ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺁﻧﺘﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻳﺎﻓ= 5174; ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻗﻮﻯ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭﺍل&#= 1575;ّ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﺿﻌﻴﻒ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. = ﮔﺮﭼﻪ ﺩﺭ ﺟﻨبه های ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﺍﺯﺍﺑﺘﺪﺍ، ﺁ= 5255;ﻘﺪﺭ ﺗﻤﺮﻳﻦ ﺗﻮﻃﺌﻪ ﻭ ﻃﺮﺡ ﮐﺮﺩﻩ ﺍﻧﺪ، ﮐ&#= 65258; ﺳﺎﻳﺒﺮﻧﺘﻴﻚ ﮐﺎﺭﻫﺎﻯ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺳﻠّﻮﻟﻬﺎﻯ ﺑﺪﻧﻰ ﻭﻳﺎ ﺳﻠ&= #1617;ﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ ﺭﺍ ﺗﺤﺮﻳﻚ ﮐﺮﺩ، &#= 64400;ﻪ ﺑﮑﺎﺭﻯ ﺑﻴﻔﺘﺪ، ﮔﺎﻫ= 5264; ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﺤﺮﻙ ﻓﮑﺮ، ﻭ ﻳﺎ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ= 548; ﭼﻮﻥ ﺧﻄﺮ ﻧﺎﮔﻬﺎﻧﻰ ﻣﺮﮒ، ﻭﻟﻰ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺭ ﺭﻭﺍﻥ، ﭼﻪ ﺭﺳﺪ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺯﻧﻨﺪﻩ، ﻫﺮﺗ= 5188;ﺮﻳﻚ ﺭﺍ ﻧﻤﻮﺩ. ﺯﻳﺮ= ﺍ ﻣﺎﺩﻩ ﺍﺗﻤﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺳﻮﺯﻥ ﺗﺤﺮﻳﻚ ﺩﺭ ﺁﻥ ﺍثر ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 65261;ﻟﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﮑﺎﻥ= 548; ﻋﻤﻠﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ، ﻧﻔ= 587; ﺍﻣّﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﭘﻴﺮ، ﻭ ﻳﺎ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ&#= 1548; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻳﺠﺎﺩ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟک ﻤﻴﮑﻨﻨﺪ. ﺗﺎﺩ&= #65197; ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺑﻤﺮﺍ= 5175;ﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ&#= 1548; ﻭ ﺗﺎ ﺳﺮﺣﺪّ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺑﻤﺮﺍﺗ= 5168; ﻧﺎﻣﺤﺪﻭﺩ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻣﻴﺮﺳﻨﺪ. ﺗﻔﮑ&= #1617;ﺮ ﻣﻐﺰ ﺑﺪﻭﻥ ﺍﻟﻬﺎﻡ، ﺩﺭ ﻏﻴﺮ ﻣﺮﺗﺒﻄﻴﻦ ﺑﺎ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﻭﺩﺭ ﺳﻠﻮﻙ، ﻭﺩﻭﺭ= 5257; ﻧﺴﺒﺘﺎ ﭼﻨﺪ ﺳﺎﻟﻪ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ، ﺩﺭ ﻭﺍﻗﻊ ﻧﺸﺨﻮﺍﺭ ﺁﻧﭽﻪ ﻣﺮﺩﮔﺎﻥ ﻭﻳﺎ ﺯﻧﺪﻩ ﻫﺎﻯ ﻣﺮﺩﻩ ﺍﺯ ﻟﺤﺎﻅ ﮐﻤﺎﻝ، &#= 65169;ﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ، ﻋ= 5252;ﻠﺎ ﭼﺮﻳﺪﻥ ﺩﺭ ﻣﺮﺗﻊ ﺟﻬﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﻣﺪّﻋﻰ ﺑﺎﺷﻨﺪ، ﻫﻤﺎ= 5253; ﮐﺎﺑﻮﺳﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﻗﻬﻘﺮﺍﺋﻰ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺩﺭﺣﮑﻢ ﺃﻫﺮﻳﻤﻦ، ﺍﻳ= 5194;ﻩ ﻫﺎﺋﻰ ﺗﻐﻴﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭ&#= 65255;ﺪ. ﺁﻧﮕﺎﻩ ﭼﻨﺎﻥ ﻓﮑﺮﻯ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺍﺯ ﺗﺮﺗﻴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺩﻥ ﻫﻤﺎﻥ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﻤﻌﻠﻮﻣﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﻬﺘﺮی کند. ﻭA= 247;ﺬﺍ ﻧﻈﺎﻣﻬﺎﻯ ﻓﮑﺮﻯ ﻓﻠﺎﺳﻔﻪ ﻭ ﺁﺧ&= #65262;ﻧﺪﻫﺎ ﻭﺧﺮﺍﻓﻴﻬﺎ، = 5261;ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻭﺣﺸﻰ، ﺳﺮﺍﺳ= 5198; ﻧﻘشی ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﻧﺪ. ﺷﺎﻳ&= #65194; ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﻣﻄﺎﻟﺐ ﻣﻌﻨﻮﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺩﺭ ﻣﻐﺰ ﻫﻴﭻ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ&#= 1548; ﺟﺰ ﺍﻧﺘﻘﺎﻝ ﺍﻟﮑﺘﺮﻳﺴﺘﻪ ﻣﺨﺼﻮﺹ، ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﺎﻣﻮ&#= 65165;ﺟﻰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻭﺍﺭﺩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻳﺎ ﻫﻤﺎﻥ نفس = 5187;ﻴﻮﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻧﺴﺎﻥ ﻣ&= #65268;ﺸﻮﺩ. ﻭﻟﻰ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮﺗﺮ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﮐﻪ ﮔﻮﺋﻰ ﺃﻫﺮﻳﻤﻦ ﺍﻭ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﺳﻌﻪ ﺣﻘﺎﺭﺕ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﺪ. ﺟﻬﺎﻥ ﻫﺴﺘﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ، ﻭ ﺳﻴّﺎﻟﻪ ﺑﻮﺩﻥ ﻫﺴﺘﻰ، &#= 65261; ﺑﺪﺍﻳت اﺯﻟﻰ ﺍﺑﺪﻯ، ﭼﻪ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺃﺗﻢ ﻫﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃثیرﻯ، ʌ= 51;ﺎ ﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ = ﻋﻈﻤﺖ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻴﺴﺎﺯﺩ. ﮐﻪ ﻳﺎ ﺑﺎﻳﺪ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻓﮑﺮ ﮐﺮﺩ، ﻭ ﻳﺎ ﻭﺍﮔﺬﺍﺭ ﻏﻴﺒﺖ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻮﺩ. ﮐ= ﻪ ﺻﻔﺖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﻳﻦ ﺍﺳﺖ. ﻓﻴﺰ= ﻳﻚ ﭼﻮﻥ ﻣﻮﻗﺘﻰ ﻭ ﻣﺤﺪﻭﺩ، ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﭼﻮﻥ ﺍﻗﻴﺎﻧﻮﺳﻰ ﺑﻰ ﮐﺮﺍنه اﺳA= 174;. ﻭﻗﺎﺑﻞ ﻗﻴﺎس ﻧﻴﺴﺘﻨﺪ، ﭼﻪ ﺭﺳﺪ، ﮐﻪ ﻣﻨﻄﻖ ﻣﺎﺩﻯ، &#= 65187;ﺘﻰ ﻣﻨﻄﻘﺎ ﺩﻳﺪﻩ ﺷﺪﻩ، ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗﻮﺍﻥ ﺑﺮﺩﺍﺷت ﺒﻴش اﺯ ﻳﻚ ﻓﻨﺠﺎﻥ &= #65153;ﺏ ﺍﺯ ﺍﻳﻦ ﺍﻗﻴﺎﻧﻮس ﻧﻴﺴﺖ. ﻭ ﺍﻟّﺎ ﺩﻳﮕﺮﺍﻥ ﮔﻮﺋﻰ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻳﻨﺎﻗﻴﺎﻧﻮ= 587; ﻭﺣﺘﻰ ﻗﻄﺮه اﻯ ﺍﺯ ﺍﻳﻦ ﺣﻮﺽ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻓ&#= 65260;ﻢ ﻭ ﺑﺮﺩﺍﺷﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﺑﺤث ﺩﻳﮕﺮﻯ ﮐﻪ ﺩﺭ ﺗﻔﮑّﺮ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻥ ﮐﺮﺩ&#= 1548; ﮐﻪ ﺧﻮﺩ ﻣﺰﺍﺣﻢ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﺍﻳﻦ ﺍﺳﺖ= ﺩﺭ ﺁﻥ ﻭﺍﺣﺪ، ﺩﻭ ﻓﮑﺮ ﻳﺎ ﺑﻴﺸﺘﺮ ﺑﺎﻫﻢ ﺗﺪﺍﺧﻞ ﮐﻨﺪ. ﭼ= ﻮﻥ ﺍﻣﻮﺍﺝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﺁﺏ &= #65251;ﺨﺘﻠﻒ ﮐﻪ ﻳﮑﺪﻳﮕﺮ ﺭ&= #65165; خُنثی، ﻭﮔﺎﻫ= ﻰ ﺗﺸﺪﻳﺪ ﻣﻮﺝ ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻟﺎ ﺍﻧﺴﺎﻥ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﻧﻘﻄﻪ ﺩﺭ ﺗﻮﺟّﻪ ﻧﻤ&#= 65264; ﺑﻴﻨﺪ، ﻭ ﺑﻘﻴﻪ ﺭﺍ ﺩﻳﺪﻥ ﺑﺪﻭﻥ ﺍﻋﺘﻨﺎ ﻭﺩﻗّﺖ ﺩﺍﺭﺩ. &= #64404;ﺮﭼﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﺘﻔﮑّﺮ ثبت ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻣﻴﺘﻮﺍﻥ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩ. = ﻭ ﺍﻟّﺎ ﺩﺭ ﺗﻔﮑّﺮ ﺑﻴﺪﺍﺭﻯ ﻭﺑﺪﻭﻥ ﺍﻋﺘﻨﺎﺋﻰ، ﺗ= 5262;ﺟﻬﻰ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺣﮑﻢ ﻧﺎﺩﻳﺪﻩ&#= 1548; ﻳﺎ ﺭﻗﻴﻘﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻭﺗﺸﺨﻴﺺ ﺍﺳﺖ. = ﺩﺭ ﻓﮑﺮ ﻧﻴﺰ ﺗﻨﻬﺎ ﻳﻚ ﻧﻘﻄﻪ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ. = ﻭ ﺍﮔﺮ ﻓﮑﺮ ﺩﻭﻣﻰ ﭘﻴﺶ ﺑﻴﺎﻳﺪ، ﺍﻳﻦ ﻧﻘﺶ ﻧﻔس ﺍﻣّﺎﺭﻩ، ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﻭ ﮐﺎﺭ ﻋﻘﺪﻩ ﻫﺎ&= #65263; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ. &= #65193;ﺭ ﻧﺘﻴﺠﻪ ﻓﮑﺮ ﺍﻭﻝ ﻧﻴﺴﺖ ﻭ خ&= #1615;نثی ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﺍﻣﻮﺍﺝ ﻣﺘﻀﺎﺩ ﺩﺭ ﺳﻄﺢ ﺁﺏ، ﻭ ﻳﺎ ﻓﮑﺮ ﺩﻭﻡ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﺍﻧﮕﻴﺰه ها ﻭ ﺳﻤﭙﺎﺗﻰ ﺭﻭﺍﻧﻰ ﺷﺨﺺ، &#= 64400;ﻪ ﺑﮑﻠّﻰ ﻓﮑﺮ ﺍﻭﻝ ﺭﺍ ﺍﺯ ﺻﺤﻨﻪ ﺑﻴﺮﻭﻥ ﻣﻴﺮﺍﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﮔﺮﻓﺘﺎﺭ ﻣﺼﻴﺒﺘﻰ ﺳﺨﺖ&#= 1548; ﮐﺴﻰ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻓﮑﺎﺭ ﺑﺎﺯ&#= 65197;ﮔﺎﻧﻰ ﺧﻮﺩ ﺭﺳﻴﺪگی کند ﺁﻧﮕﺎه ﻫﻔﮑﺮ ﻣﺼﻴﺒت ﻴﺎ ﺧﻄﺮ ﻭ ﺿﺮﺭ ﺩﺭﻣﻌﺎﻣﻠﻪ ﭘﻴﺶ ﻣﻴﺂﻳﺪ. ﮐ= ﻪ ﺑﺎ ﻓﮑﺮ ﺍﻭﻝ ﺑﮑﻠّﻰ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ ﻭ ﻳﺎ ﺿﻌﻴﻒ ﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﻋﻤﻠﺎ ﺗﻔﮑّﺮ ﻭﺗﻌﻘّﻞ ﻭ ﺗﺄﻣّﻞ ﻭﺗﻮﺟّﻪ ﻭ ﺩﻗّﺖ ﺩﺭ ﻓﮑﺮ ﺍﻭﻝ ﺻﻮﺭﺕ ﻧﻤﻴﮕﻴﺮﺩ. ﻭ ﺍﮔﺮ ﮐﺮﺩﻧﺪ، &#= 65235;ﮑﺮﻯ ﺿﻌﻴﻒ ﻭ ﻏﻠﻂ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﻟﺎﺯﻡ ﺩﺭﻧﻈﺮ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻓﮑﺮ ﺩﻭﻡ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻓﮑﺎﺭ ﺑﻴﺸﺘﺮ، ﻭ ﻫﻤﮕﻰ ﺍﺯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺮﻋﻘﺪﻩ ﻭ ﻓﺴﺎﺩ ﻭﮐﻤﺒﻮﺩ ﻭ ﺟﻬﺎﻟﺖ ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1548; ﻭﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻃﻮﻟﺎﻧﻰ ﻭ ﺑﺎﻋﺸﻖ ﻭ ﺍﻫﻤﻴّﺖ ﺩﺍﺩ= 5253; ﻓﺮﺍﻭﺍﻥ، ﺁﻧ= 4405;ﺎﻩ ﺗﻤﺎﻡ ﻗﺪﺭﺗﻬﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ= 48; ﺑﺘﺪﺭﻳﺞ ﺿﻌﻴﻒ ﻭ ﭘﺎﻙ ﻣﻴﺸﻮﺩ ﮐﻪ ﺧﻮﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻤﺮﺍﻩ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻭﻣﻌﻠ&#= 65262;ﻣﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣّﻞ ﻣﻌﻨﻰ ﺩﺍﺭﺩ. ﻭ ﺣﺪّ ﺃﮐثر ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻪ ﺗﻌﻤﻖ ﺑﻴﺸ&= #65176;ﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻣ&#= 65256;ﺠﺮ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺳﻠﻮﻙ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ، &= #65259;ﺮ ﺑﺎﺭ ﭘس اﺯﺷﺎﻳﺴﺘﮕﻰ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، ﺗﻔﮑّA= 198;ﺍﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻣﺮﺑﻮﻃﻪ، ﺁﻧ= 4405;ﺎﻩ ﺑﻴﻚ ﺷﻬﻮﺩ ﻭ ﺩﺭﺟﻪ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ. ﻣﺮﺍﺗ&= #65168; ﺣﻘﻴﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﮔﻮﺋﻰ ﺃﻫﺮﻳﻤﻦ ﺍﻭ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺴﻮﻯ ﺗﻮﺳﻌﻪ ﻳﻚ ﺯﻣﺎن ﺮﺍ ﻧﺪﺍﺭﺩ. چه ﺪﺭ ﭼﺸﻢ ﻭﮔﻮﺵ ﻭﺣﻮﺍس ﺩﻳﮕﺮ= 548; ﻭ ﻳﺎ ﺩﺭ ﺫﻫﻦ ﺩﺭ ﺣﺎﻝ ﺗﻔﮑّﺮ. ﺑﻠﮑﻪ ﻳﻚ ﻓﮑﺮ ﻭﺣسّ ﺗﺎﺯﻫﺎﻯ ﻭﺍﺭﺩ ﻣﻴﺪﺍﻥ ﺗﻮﺟّﻪ ﻗﺮﺍﺭ ﮔﻴﺮﺩ، ﻭ ﺍﻳﻦ ﺣﺎﻝ ﻧﻔﻮﺫ ﺳﻮﮊﻩ ﺗﻔﮑّﺮ ﺟﺪﻳﺪ ﺩﺭ ﺫﻫﻦ ﻧﺘﻴﺠﻪ ﺿﻌف ﺘﻤﺮﮐﺰ. ﻭ ﺍﺭﺍﺩه ﭙﻴﮕﻴﺮﻯ ﺗﻔﮑّﺮ ﺍﺳﺖ. ﮐ&= #65258; ﺧﻮﺩ ﻧﻮﻋﻰ ﻳﺎ ﺩﺭجه اﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻣﺤﺴﻮ&#= 65167; ﻣﻴﺸﻮﺩ. ﺳﺎﻟﮑ&= #65166;ﻥ ﺑﺎ ﺗﻤﺮﻳﻦ ﺗﻤﺮﮐﺰ ﻫﻨﮕﺎﻡ ﺗﻮﺳّﻞ ﻣﻘﺪّ= 87; ﺳﻠﻮﻙ ﺧﻮﺩﺳﻌﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺗﻘﺪّس ﺪﺭ ﮐﺎﺭﺳﺎﻟﻚ، ﭼ= 5262;ﻥ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺩﻧﺒﺎﻟﻪ ﺳﻮﮔﻨﺪ ﻭ ﭘﻴﻤ&= #65166;ﻥ ﺑﺎﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﺑﻴ= 5208;ﺘﺮ ﺟﺪﻳّﺖ ﻭ ﺍﻫﻤﻴّﺖ ﺍﺯ ﻧﻈﺮ ﺳﺎﻟﻚ ﻣﻴﻴﺎﺑﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺳﺎﻟﻚ ﮐﻢ ﺍﻳﻤﺎﻥ، ﺩﻭﭼ= 5166;ﺭ ﺍﻳﻦ ﭘﺮﻳﺸﺎﻧﻰ ﻓﮑﺮﻯ ﻭ ﺗﻐﻴﻴﺮ ﺳﻮﮊﻩ ﺗﻤﺮﮐﺰ ﺩﺭ ﺫﻫﻦ ﻣﻴﺸﻮﺩ. ﮔ= ﻮﺋﻰ ﺗﻮﺟّﻪ ﺩﺭ ﭼﺸﻢ، ﺑﺨﺎﻃﺮ ﺧﻄﺮﻯ ﺗﺮﻙ ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﻓﺮﺍﺭ ﺳﻮﮊﻩ ﺗﻮﺟّﻪ ﺫﻫﻨﻰ= 548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺗﺮس ﻭ ﺩﻟﺎﺋﻞ ﺩﻳﮕﺮ ﺑﺎﺷﺪ، ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ضعف اﺭﺍﺩﻩ ﺗﻮﺟّA= 258; ﻭ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺩﺭ ﺭؤﻳﺎ ﻭﺧﻮﺍﺏ ﺍﻳﻦ ﺿﻌﻒ ﺍﺩﺍﻣﻪ ﺗﻤﺮﮐﺰ ﺑﻴﻚ ﺳﻮﮊﻩ، ﺑﺴﻴﺎ= 5197; ﺯﻳﺎﺩﺗﺮ ﻭﺷﺪﻳﺪﺗﺮ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺩﺭ ﺭؤﻳﺎ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺻﺤنه هاﻯ ﺟﺪﻳﺪﻯ ﺩ= 5197; ﺗﻮﺟّﻪ ﻓﮑﺮﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺩﺍﺭﺩ. ﻭ ﺑﺎ ﻓﺮﺍﻣﻮﺷﮑﺎﺭ= 5263; ﺑﻴﺸﺘﺮﺩﺭ ﺻﺤﻨﻪ ﺭؤﻳﺎ ﺩﻭﭼﺎﺭ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷﺪﻩ، ﻫﺮ= 4380;ﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺁﻏﺎﺯ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺣﺴﻴﻨﻰ ﻭﻟﻰ ﺧﻮﺩ ﺗﺎ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﺑﺮﺗﺮ ﭘﻨﺞ ﺗﻦ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺣﻠﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ، ﻳﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﻳﻦ ﺣﺎﻟﺖ ﭘﺮﻳﺸﺎﻧﻰ ﺭؤﻳﺎﺋﻰ ﻧﺎﭼﻴﺰ ﻳﺎ ﻣﻌﺪﻭﻡ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻪ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭﻫﺮ ﺯﻣﺎﻥ، &#= 65267;ﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻳﻦ ﺧﻠﻂ ﺍﻓﮑﺎﺭ ﻣﺨﺘﻠف ﺮﺍ ﺑﻬﺘﺮ ﺗﻮﺿﻴﺢ ﺑﺪﻫﻴﻢ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ که اA= 235;ﮑﺎﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺰ، &#= 65251;ﺎﻧﻨﺪ ﺳﻄﻮﺡ ﻣﺘﻔﺎﻭت ﻔﺼﻮ= 604; ﻨﻮﻉ ﺑﺸﺮﻯ، ﺳ&#= 65166;ﺧﺘﻤﺎﻥ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺁﻧﻬﺎ ﺑﺎ&= #65259;ﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﻭ ﻫﺮ ﻓﮑﺮﻯ ﻧﻴﺰ ﻣﺮﺑﻮﻁ ﺑﻴﮑﻰ ﺍﺯ ﺍﻳﻦ ﺳﻄﻮﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﻫﻤ= 5166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس، &#= 65251;ﺪﺍﻡ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺮﻭﺩ، ﭘس ﺗﻐﻴﻴﺮ ﻧﻮﻉ ﻭ ﺳﻮﮊﻩ ﻓﮑﺮ، ﮐ&#= 65258; ﻫﺮﻳﻚ ﺳﻄﺢ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ، ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮﻟﺤﻈﻪ ﻣﻘﺎﻡ ﺭﻭﺡ ﺑﺸﺮﻯ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪ ﻳﺎ ﭘﺎﺋﻴﻨﺘﺮ ﻣﻴﺮﻭﺩ. ﺍﻣﺎ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺮﻳﻦ ﺗﻤﺮﮐﺰ ﺫﻫﻨﻰ ﺩﺭ ﺩﻭﺭﺗﺮﻳﻦ ﻫﺪﻑ، ﻳﻌﻨﻰ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺭﻭح اﻟﻘﺪس ﺳA= 166;ﻟﻚ ﺑﺎ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺎﻓﮑﺎﺭ ﻭﻣﮑﺎﺗﺐ ﻭ ﻃﺮﻳﻘﺘﻬﺎ ﻭ ﺳﻮﮊﻩ ﻫﺎﻯ ﺩﻳﮕﺮ، ﺣﺘﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑ&#= 65240;ﺼﺪ ﭘﻴﻮﺳﺘﻦ ﺑﺴﻄﻮﺡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ، ﻭ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﭘس ﻫﺮﮔﺰ ﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ ﺑﻨﻮﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻄﺢ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﺁﻥ ﻧﻤﻴﺸﻮﺩ. ﻣ= ﮕﺮ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺳﺎﻟﻚ ﻣﺤﻤﺪﻯ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﻪ ﻣﻌﺼﻮﻡ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺑﻘﻴﻪ ﻋﻤﺮ، ﻭ ﺗﻌﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﻫﻤﻔﮑﺮی ﻮﻫﻤﺮﻧﮕﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258;، ﺑﺴﻄﻮﺡ ﺫﻫﻨﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﻫﻤﺤﺎﻝ ﻭ ﻫﻤﻔﮑﺮ ﺷﻨﻮﻧﺪﻩ ﺧﻮﺩ ﺑﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﮐﻪ ﺑﺎ ﻳﻚ ﻧﻔﺮ ﺑﺤثی ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﺍلاّ ﺻﺤﺒﺖ ﺑﺮﺍﻯ ﺟﻤﻊ، ﻋ&#= 65252;ﻠﺎ ﺑﺎ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺳﻄﺢ ﺫﻫﻨﻰ ﻭ ﺑﻴﺎﻧﻰ ﺍﻟﻬﻰ ﻣﮑﺘﺐ ﻭ ﻣﻨﻄﻖ ﺧﻮﺩ ﺭﺍ ﻣﺪﺍﻡ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺒﺮﺩ. ﮐﻪ ﮔﺎﻫﻰ ﻣﻔﻴﺪ ﺟﻤﻊ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﮕﺮ ﮐﺴﻰ ﻣﻨﻔﺮﺩﺍ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﺼﺤﺒﺖ ﺑﻨﺸﻴﻨﺪ ﻭ ﭘﻴﺮ ﺗﻨﻬﺎ ﺍﺯ ﻳﻚ ﺳﻄﺢ ﭘﺎﺋﻴ&= #65254; ﺁﻣﺪﻩ ﻣﻨﺎﺳﺐ ﺳﺎﻟﻚ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻬʋ= 76;ﺮﻳﻦ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺁﺯﺍﺩ ﺃﻧﺪ&= #65267;ﺸﻰ ﻭ ﺩﻭﺭ ﺃﻧﺪﻳﺶ ﺩﺍﻧﺴﺖ. ﻳﻌﻨﻰ ﺩﺭﻫﺪﻑ ﺩﻭﺭﺗﺮﻳﻦ ﺳﻄﺢ ﻣﻴﺴّﺮ ﺍﻧﺴﺎﻥ، ﭼﻮﻥ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎن اﻳﺪﺁA= 245; ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257; ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺑﺎﺷﺪ. ک&= #1607; ﺪﺭﺻﻮﺭت ﺘﻮﻓﻴﻖ ﺳﺎﻟک ﻮﺍﺩﺍمه ﺘﻔﮑّﺮ ﺩﺭ ﺍﻳ&#= 1606; ﺴﻄﺢ ﻋﺎﻟﻰ، ﻣ&#= 65268;ﺘﻮﺍﻥ ﺍﺯﺑﻬﺘﺮﻳﻦ ﻭ ﺩﻭﺭﺃﻧﺪﻳﺶ ﺗﺮﻳﻦ ﮔﻔﺘﻪ ﮔ&= #65198;ﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺑﻤﺮ= 5165;ﺗﺐ ﻫﺪﻓﻬﺎﻯ ﺩﻭﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻭ ﺁﺯﺍﺩ ﺃﻧﺪﻳﺸ&#= 65264; ﻭ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮﻯ ﺭﺳﻴﺪ. ﻫﻤ= ﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺩﻭﺭ ﺃﻧﺪﻳشی اﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﺭﺍ، ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، ﺑﺮﺍ= 5263; ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺑﺸﺮ&= #65263;، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ ﻭ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﺪ. ﭘس ﺁﺯﺍﺩﮔﻰ ﻣﻄﻠﻖ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﻣﻨﻄ&#= 65238; ﺩﺭ ﻃﺮﺯ ﮐﺎﺭ ﻭ ﺑﺮﻧﺎﻣﻪ ﺧﻮﺩ &= #65193;ﺍﺭﺩ. ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣ&= #65248;ﺎﻥ ﻣﺤﻤﺪﻯ ﻭﺑﺎﻣﻘﺎﻡ ﻧﺒﻮّﺕ، ﻭ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭ&#= 65203;ﻌﺖ ﻭ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺴﻴﺎ&= #65197; ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﻣﺪﻋﻰ ﺁﺯﺍﺩ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﻳﺸﻰ ﻭ ﺭﻭﺵ ﻓﮑﺮﻯ ﻭ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﻫﺴﺘﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺩﺭ ﺳﻄﺢ ﺷﺎﻳﺴﺘﮕﻰ ﻓﮑﺮﻯ ﺭﻭﺍنی ﻮﺫﻫﻨﻰ ﺧﻮﺩ. چ&= #1607; ﺪﺭ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭﺑﻴﺸﺘﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ &= #65191;ﻮﻳﺶ، ﺍﻳﻦ ﺭﻭﺷﻔﮑﺮﻯ ﺟﺰﺋﻰ ﺭﺍ ﺍﺯﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭﺣﺎﻝ ﭘﻴﺸﺮﻓﺖ ﻭﺗﻤﺮﻳﻦ ﻭﺗﻌﺎﻟﻰ ﺩﺭ ﺁﺯﺍﺩ ﺃﻧﺪﻳﺸ&#= 65264; ﻭﺍﻗﻌﻰ ﺗﺮ ﻭ ﺭﻭﺷﻨﻔﮑﺮی ﺸﺪﻳﺪﺗﺮ، ﻭﮐ= 5204;ﺐ ﻓﺎﻳﺪﻩ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﺤﻤﺪﻯ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﻭ ﺣﺘﻰ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺯ ﺭﻭﺷﻨﻔﮑﺮﻯ ﮐﻨﻮﻧﻰ ﺑﻬﺘﺮی ﺨﻮﺍﻫﺪﺑﻮﺩ. ﻭ&= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭﻫﺮ ﻋﺼﺮ ﻭ ﻗﺮﻥ، ﻳﻚ(ﻣُﺠ= 5194;ّﺩ ﺩﻳﻦ)ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻧﻪ ﺁﻧﮑﻪ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺍﺯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﻳﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﻠﮑﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ، ﺗ= 5236;ﮑّﺮ ﻭ ﺑﻴﺎﻥ ﻭ ﺍﺭاءه ﻓﻠﺴﻔʌ= 58; ﻭ ﺣﮑﻤﺖ ﺩﺍﺭﺩ.= ﮐﻪ ﺑﺎ ﺗﻔﮑّﺮ ﺟﺪﻳﺪ ﺍﺑﺪﺍﻋﻰ ﺍﺳﺖ&#= 1548; ﻭﻳﺎ ﺩﻧﺒﺎﻟﻪ ﺍﺑﺪﺍﻋﺎﺕ ﭘﻴ&#= 65208;ﻴﻨﻴﺎﻥ ﺭﺍ ﻭﺍﺿﺤﺘﺮ ﻭﻣﻨﺎﺳب ﺰﻣﺎﻥ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻣﺎﻥ ﻓﻬﻢ ﺁﻥ ﺑﮑﻨﻨﺪ. ﻟﺬﺍ ﺩﻭﺭﺑﻴﻨﻰ ﺩﺭﺳﺖ، ﮐﻪ ﻫﻤﺮﺍﻩ ﺧﻠﻂ ﻣﺒﺎﺣث ﻭﺗﺪﺍﺧﻞ ﺍﻓﮑﺎﺭ ﻭﻣﮑﺎﺗﺐ ﭘﺮﺍﮐﻨﺪﻩ ﻧﺒﻮﺩه ﺒﺎﺷﺪ. &= #1705;ه اﻳﻦ ﺑﻨﺪﺭﺕ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻭ&= #64380;ﻮﻥ ﺗﻌﺎﻟﻰ ﻣﺪﺍﻭﻡ ﻧﺪﺍﺭﻧﺪ، ﭘس ﺑﻤﺮﺣله ﺤﻴﺮA= 173; ﻭ ﺗﻮﻗّﻒ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺳﻘﻮﻁ ﻭﻧﺰﻭﻝ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻘ&#= 65166;ﻡ ﻋﻘﻠﻰ ﻭ ﺳﻄﺢ ﻓﮑﺮﻯ ﻭﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺃﺷﺪّ ﺣﺎﻟﺎﺕ ﻣﺘﻠﻮّﻥ ﺍﻟﻤﺰﺍﺝ ﺑﺨﺎﻃﺮ ﻓﺴﺎﺩ ﺭﻭﺍﻧﻰ، ﺧﻄﺎ= 5259;ﺎﻯ ﻣﺪﺍﻭم ﻮ ﺭﻭﺯﺍﻓﺰﻭن ﺪﺍﺭﻧﺪ ﻭﺑﻬﻤﻴﻦ ﻋﻠت ﺒﻴﺸﺘﺮ ﺩﻭﭼﺎﺭ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺟﻨﻮﻥ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻓﻠﺎﺳﻔﻪ ﺯﻳﺎﺩﻯ ﺭﺍ ﺳﺮﺍﻍ ﺩﺍﺭﻳﻢ&#= 1548; ﮐﻪ ﭼﻨﺪﻳﻦ ﺩﻩ ﺳﺎﻝ ﺍﺯﻋﻤﺮﺧﻮﺩﺭ= 5165; ﺩر ﺟﻨﻮﻥ ﻭ ﺣﺘ&= #65264; ﺩﺭ ﺗﻴﻤﺎﺭﺳﺘ&#= 65166;ﻥ ﺑﻮﺩه اﻧﺪ. ﺟﺎ&#= 65247;ﺐ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺩﺭ ﺑﻨﺪﻫﺎﻯ ﺗﻴﻤﺎﺭﺳﺘﺎﻥ= 548; ﺧﻮﺩﺭﺍ ﻣﺘﻔﮑّﺮﻭ ﺩﺍﻧﺸﻤﻨﺪ ﻭﺷﻨﺎﺳﺎﻯ ﺣﻘﺎﻳﻖ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ، ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﻭ ﻣﻌﻠﻤﺎﻥ ﺧﻮﺩﺭﺍﺩﻳﻮﺍ= 5255;ﻪ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺤث ﻋﻮﺍﻣﻞ ﺩﺍﺧﻠﻰ ﺗﻦ ﻭ ﺧﺎﺭﺟﻰ ﻣﺤﻴﻂ&#= 1548; ﺩﺭﭘﻴﺸﺮﻓﺖ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺫﻫﻨﻰ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺟﺎﻯ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺑ= ﺤﻘﻴﻘﺖ ﺗﻨﻬﺎ ﺑﺮ ﺍﺳﺎس ﻃﺮﻳﻘت ﺴﻠﻮﮐﻰ، ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺑﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﺍﺳﺖ، &#= 65261;ﻋﻠﺎﻣﺎﺕ ﺑﻴﺸﺘﺮ ﭘﻴﺸﺮﻓﺖ ﺩﺭﺳت ﻨﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﺻﻌﻮﺩ، ﻭ= 5251;ﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻗﻮس ﻧﺰﻭﻝ ﻣﻴﺒﺎﺷﺪ، ﺍﮔ= 5198; ﺑﺴﻠﻮﻙ ﻣﮑﺘﺐ ﻣﺤﻤﺪﻯ ﻋﻤﻞ ﺷﻮﺩ. ﮐﻪ ﻣﮑﺎﺗﺐ ﻗﺒﻠﻰ ﺗﻮﻓﻴﻘﺎﺕ ﺩﺭﺳﺘﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺩﺭ ﺗﻌﺎلی ﺒﺴﻄﺢ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮش ﺮﺣﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪ. ﺩﺭ&= #65187;ﺎﻟﻴکه ﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺳﻄﺢ ﺟﺪﻳﺪ ﻭﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻳﺮﺍ، ﺩﺭ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، ﻭ ﺭﺳﻴﺪﻥ ﺗﺎ ﻋﺮﺵ رَبّ</span><span lang=3DAR= -SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺭﻭﺷﻨﻔﮑﺮﻯ ﻭ ﺍﻧﺪﻳﺸﻪ، ﻭﺟ= 5260;ﺎﻥ ﺑﻴﻨﻰ ﻭ ﺗﻌﻘّﻞ ﻧﺎﺏ ﺑﺮﺗﺮ ﻭ ﺗﻔﮑﺮﺍﺕ ﻣﻔﻴ&#= 65194; ﺗﺮ ﻣﻴﺮﺳﺎﻧﺪ ﻭ ﻫﻤﭽﻨﺎﻥ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺭﺳﻴﺪ&= #65253; ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﮑﻤﺎ= 5245; ﻣﻄﻠﻖ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ&#= 1548; ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﺳﻄﺢ ﮐﻤﺎﻝ ﻣﻄﻠﻖ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻣﻌﻠ&= #65262;ﻡ ﺍﺳﺖ ﮐﻪ ﻗﺪﺭﺕ ﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺍﺭﺩ. ﻭ= الاّ ﺳﻄﺢ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻘّﻞ، ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﻭ ﺭﻭﺷﻨﻔﮑﺮﻯ ر= 614;بّ ﺭﺣﻤﺎﻥ ﺑﻴش ازﺘﻌقل اﺯ رَ= بّ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺍﺳﺖ. ﻭ&#= 65169;ﺎ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺍﺯ ﺭبّ ﺮﺣﻤﺎﻥ ﺧﻴﻠﻰ ﭘﺎﺋﻴن ﺘﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺃﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎب الله ﭙﺎﺋﻴﻨﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﻮﺋﻰ ﺭﻭح ﻔﺮﺩی ﻤﺎ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﺷﻬﻮﺩﻫﺎ، ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻋﺎﻟﻴﻪ، ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﮐﻠّﻰ ﮔﻮﺋﻴﻬﺎ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ&#= 1548; ﺗﺎ ﺑﺴﻄﺢ ﮐﻤﺎﻝ ﻭﻭﺟﻮﺩ&#= 1548; ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺗﻌﻘّﻞ ﻭ ﺗﻔﮑّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﻣﻄﻠﻖ ﻗﺪﺭﺕ ﻓﮑﺮ ﻭﮐﻤﺎﻝ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺭﻭﺣﻰ ﺑﺘﻮﺍﻧﺪ ﺑﻤﻄﻠق ﻮ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﺃﺑﺪﻳّﺖ ﺑﺮﺳﺪ. ﺳﺎﻟﮑﺎ&= #65253; ﮐﻪ ﮐﺎﺭﻯ ﻣﻴﮑﻨﻨﺪ ﺗﺎ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﭘس ﭼﻨﺎﻥ ﺗﻔﮑّﺮ= 5263; ﻣﻴﻨﻤﺎﻳﻨﺪ، = 705;ه ﺘﻔﮑّﺮﻯ ﻧﺪﺍﺷته ﺒﺎﺷﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺣﻴﺮت ﻔﮑﺮی ﺪﺳت ﻤﻴﺪﻫﺪ ﻭﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺫﻫﻨﻰ ﻭﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺗﻌﺎﻟﻰ ﺭﻭﺡ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﻘﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﺤﺮﻭم ﻤﻴﮕﺮﺩﻧﺪ ﻭﻫﺮﻃﺮﺡ ﺟﺪﻳﺪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺳﺎﻟﻚ، ﺑﺮﺍی ﺘﻌﺎﻟﻰ ﺗﻔﮑّﺮ ﻭﺍﺭﺍﺩه ﻮﻋﻘﻞ، ﻋﻤﻠﺎ ﻃﺮﺡ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺩ ﺭﺍ ﺗﻬﻴﻪ = ﻣﻴﮑﻨﺪ. پس ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺗﺎﺑﻊ ﻓﮑﺮ ﭘﻴﺮ، ﻭﻧ&#= 65268;ﺰ ﺗﺎبع اﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ، ﻣﺘﻔﮑّA= 198; ﻭﺍﻗﻌﻰ ﻭ ﺍﺻﻠﻰ ﮐﺴﻰ ﻧﻴﺴﺖ. ﺍﺭﺯﺵ ﺩﺭﺳﺖ ﻭ ﺣﻘﻴﻘﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ، ﺗﻨﻬ= 5166; ﻫﻤﺎﻥ ﺗﻮﺟّﻪ ﺍﻧﺤﺼﺎﺭﻯ ﭼﺸﻢ ﻭ ﺣﻮﺍس ﻭ ﺫﻫﻦ ﺧﻮﺩ، ﺩﺭ ﻳﻚ ﺳﻮﮊﻩ ﺍﻳﺪﺁﻝ ﻭﻣﻄﻠﻮﺏ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺑﻤﻌﺮ= 5235;ﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ الاّ ﭘﺮﺍﮐʌ= 56;ﺪﮔﻰ ﻓﮑﺮ، ﻳﻌﻨﻰ ﺍﺳﺎﺭﺕ ﻓﮑﺮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺪ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﮐﻤﭙﻠﮑس ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﻭ ﺑﺎ ﺗﻌﻘﻞ ﻫﻤﺮﺍﻩ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺩﻩ، ﮐﻪ ﺑﻬﺮ ﺣﻴﻮﺍﻧﻰ ﻫﻢ ﺩﺍﺩﻩ، ﺑﺸ&#= 65198; ﺑﺎ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﺁﺯﺍﺩﮔﻰ ﻭﺣﺸﻴﺎﻧﻪ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺠﺎﻯ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺧﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻤﺮﺍ= 5175;ﺐ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻧﻮﻋﻰ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ پ&= #1587; ﺍﺯ ﻣﺮﮒ ﺑﻬﻤﺎﻥ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻕ ﻭﺯﻧﺪﮔﻰ ﺣﻴﻮ&#= 65165;ﻧﻰ ﻣﻴﺮﻭﺩ، ﮐﻪ ﺍﻳﻨﻚ ﻧﻴﺰ ﻋﻤﻠﺎ ﺑﺎ ﻫﻤﺎﻥ ﺍﺧﻠﺎﻕ ﺣﻴﻮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﭘس ﮐﺎﺭ ﺳﺎﻟﻚ، ﺩ&#= 65197;ﺗﻤﺮﮐﺰ ﻣﺪﺍﻭﻡ ﺩﺭ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﻟﺤﺎﻅ ﻧﺘﻴﺠﻪ ﮐﻢ ﻭ ﺑﻴﺶ ﻣﻔﻴﺪ ﺗﺮﻳﻦ ﻭﻣﻘﺒﻮﻝ ﺗﺮﻳﻦ ﻭ ﺩﻭﺭﺃﻧﺪﻳﺶ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﻭ ﻟﺬﺍ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، &#= 65175;ﻦ ﺍﻧﺴﺎﻥ ﻭﻣﺎﺩﻳّﺎﺕ ﺍﻃﺮﺍﻑ ﺍﻭ، ﭼ&#= 65262;ﻥ ثرﻭﺕ ﻭ ﻋﻠﻢ ﻭﻣﻘﺎﻡ ﻭﺯﻳﺒﺎﺋﻰ ﻭ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﺩﻳﮕﺮ ﺍﻭﺭﺍ، &#= 65251;ﺎنع ﻔﮑﺮ ﺃﺯﻟﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻣﮕ&= #65198; ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺩﺭﺳﻠﻮﻙ ﻭﻣﺴﻴﺮ ﺗﺤﻘّﻖ ﻭ ﺑﺎﻟ&#= 65236;ﻌﻞ ﮐﺮﺩﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺗﺠﺮﻳﺪ ﺍﺯ ﻣﺎﺩﻳﺎﺕ ﺩﺭ ﺳﺎﻟﻚ ﺑﺎ ﺗﻤﺮﮐﺰ، ﺗﺎ ﺩﺭجه اﻯ</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺩﺭﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﺁﻧﮕﺎﻩ ﺑﺤﺎﻟﺖ ﻭﻣﻘﺎﻡ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺟﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻴﺎﺑﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ ﻭ ﺷﻬﻮﺩﻋﺮﺵ ﺭﺣﻤﺎن ﺮﺍ ﻧﺪﺍﺷته ﺒﺎﺷA= 194;. ﻭﻟﻰ ﻫﻔت هزﺍA= 197; ﺳﺎﻝ ﺑﻌﺪ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﺎ ﻫﺰﺍﺭﺍن ﺒﺮﺍﺑﺮ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ، ﺩﺭ ﻋﻘﻞ ﻭ ﺗﻔﮑﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﮔﻔﺘﻪ ﻣﻠّﺎﻯ ﺭﻭﻣﻰﺍﺳﺖ، ﮐ= 5258; ﺃﻯ ﺑﺮﺍﺩﺭ ﺗﻮ ﻫﻤﺎﻥ ﺃﻧﺪﻳش= 607; اﻯ ﻣﺎﺑﻘﻰ ﭘﻮﺳﺖ ﺑﻰ ﺍﺭﺯ&= #65205;، ﻳﺎ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #65261;ﻟﻰ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ&#= 1548; ﮐﻪ ﺗﻮﺍﻧﺎﺋﻰ ﻭﺍﻗﻌﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ، ﺳﻄﻮ= 5185; ﻭﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭﺭﻭش ﺁﺧﺮﻳﻦ ﺍﻭلی اﻟﻌﺰﻡ ﻣﺤﻤﺪﻯ، ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮی ﺒﺤﺪّ ﺍﻋﻠﺎﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، ﻭ ﻧﻪ ﺑﺤﺪّ ﻣﻄﻠﻖ، = 4400;ﻪ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ&= #1548; ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﮐﻠﻴّﻪ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺗ&#= 65256;ﻬﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65165;ﺷﺘﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﺁﻧﺎﻧﮑﻪ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﮐﻤﺘﺮی ﺨﻮﺍﻫﻨﺪ ﻣﺮﺩ&#= 1548; ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮی ﺒﻌﺪﻯ، ﺑﺠﻬﺎ= 5253; ﻭﻓﻮﺭﺍ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. ﻭ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺎﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺧﻮﺩ ﺗﮑ&= #65166;ﻣﻞ ﮐﻨﻨﺪ. ﻭپی ﺘﮑﺎﻣﻠﺎت ﻘﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ ﺍﻓﮑﺎﺭ ﻫﻢ ﺟﻨس ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺮﺑﺎﻳﻨ&#= 65194;. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﻭﺗﺴﻠﺴﻞ ﺧﺎﻃﺮﺍﺕ ﻭ ﺍﻓﮑﺎﺭ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻫﻢ ﺟﻨس ﺑﺎﺷﻨﺪ. ﻭ&= #1604;ی اﮔﺮ ﻓﮑﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺗﻌﺎلی هست. ﻭ ﺍﮔﺮ ﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ ﺟﺪﻳﺪی کمتر ﺑﺎﺷﺪ، ᥻= 9;ﻬﻘﺮﺍﻯ ﺟﺰئی ﺨﻮﺍﻫﺪﺑﻮﺩ. ﺍ&= #64404;ﺮ ﺍﺣﺘﻤﺎﻟﺎ ﺩﻭ ﺍﻧﺴﺎﻥ ﺩﻗﻴﻘﺎ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺑ&= #65236;ﻬﻤﻨﺪ، ﭘس ﺷﺒﺎﻫﺖ ﻣﻘﺎﻡ ﻓﮑﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﻧﻈﺮﻳﻪ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺑﺨﺼﻮﺹ ﻣﻨﻄﻖ ﺍﻟﻬﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264; ﺭﺍ ﺑﻔﻬﻤﺪ، ﭘ&#= 1587; ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ&#= 1548; ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷته اﺳﺖ ﮐA= 258; ﺍﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﻧﻈﺮﻳﺎت ﺒﺎﻟﺎﺗﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭﺍل&#= 1575;ّ ﺑﺎ ﺯﻭﺭ ﻭ ﺁﺭﺯﻭ ﻓﻬﻤﻰ ﺩﺳت ﻨﻤﻴﺪﻫﺪ. &= #65261;ﻟﻰ ﺳﺎﻟﻚ ﺑﺎ ﺗﻤﺮﻳﻨﺎﺕ ﺳﻠﻮﮐﻰ، ﻣﻴﺨ= 5262;ﺍﻫﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺟﺪﻳﺪ ﻭ ﻋﻤﻴﻘﺘﺮ، ﺁﻣ= 5166;ﺩه ﻔﻬﻢﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻯ ﮔﺮﺩﺩ. ﻭﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﻧﻴﺰﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻣﺮﺑﻮطه ﺮﺍ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻋﻤﻠﺎ ﮐﺴﺐ ﻣﻘﺎﻡ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺷﺎﻳﺴت= 607; ﺸﺪﻩ. ﺳﻤﭙﺎﺗﻰ ﺩﺍﺷﺘﻦ ﺍﻧﺴﺎﻥ، ﺑﺸﺨ= 5210; ﻳﺎ ﻣﻮﺿﻮعی ﺪﻟﻴﻞ ﻧﺰﺩﻳﮑﻰ ﺗﮑﺎﻣﻠﻰ ﻭﺭﻭ&#= 65187;ﻰ ﻭ ﻓﮑﺮﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. (ﺣﺪﻳ= ث ﻨﻔس ) ﺑﺎﺧﻮﺩ ﺻﺤﺒت کرﺩﻥ ﻫﺮﮔﺰ ﻓﺎﻳﺪه ای ﺒﻬﻤﺮﺍه ﻨﺪﺍﺭﺩ. ﻭﺗﺪﺍ&= #65227;ﻴﻬﺎﻯ ﻓﮑﺮﻯ ﺩﺭ ﺑﺎﺯﻯ ﺑﺎ ﻣﻌﺎﻧﻰ ﻭ ﮐﻠﻤ&= #65166;ﺕ ﻭﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺫﻫﻦ ﻧﻴﺰ، ﻣﻔ&#= 65268;ﺪ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭ ﺍﻣﺮﻭﺯ ﺍﺳﺖ.= ﻭﺍﻟّﺎ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻮعیﺒﻬﻤﺮﺍ = 7; ﻨﺪﺍﺭﺩ. ﻭﺗﻨﻬ&= #65166; ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺮﻭﺵ ﻣﺤﻤﺪﻯ&#= 1548; ﻭﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺍ&#= 65251;ﮑﺎﻥ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﻓﻌﻠﻰ&= #1548; ﻭ ﺣتی ﺪﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ، ﻧﺴﺒﺘﺎ ﭘﻴﺸﺮﻓته ﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، &#= 65261; ﻧﺴﺒﺘﺎ ﻋﻘب ﻤﺎﻧﺪه ﺘﺮ ﺍﺯ ﺑﺮﺗﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﺷﺎﻳ&= #65194; ﺟﺎﺫﺑﻪ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242; ﻭ ﻋﻘﻠﻰ ﺍﻓﺮﺍﺩ، ﮐﻪ ﺷﺒﺎﻫﺖ ﺑﻬﻢ ﺩﺍﺭﻧﺪ، ﻭﻳﺎ &#= 65259;ﻢ ﮔﺮﻭﻩ ﺣﺰﺑﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242; ﻫﺴﺘﻨﺪ. ﻣﺎ ﻫﻤﻴﺸﻪ ﺑﺠﺴﻢ ﻭﻇﺎﻫﺮ ﺍﺭﺯﻳﺎبی ﻮﻗﻀﺎﻭﺕ ﮐﻨﻴ&#= 65250;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻣﻮ= 588; ﻤﻴﮑﻨﻴﻢ ﮐﻪ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺪﺋﻮ= 5247;ﻮﮊﻯ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺣﻘﻴﺮ ﺗﺮ ﺍﺯ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺑﺮﺗﺮ. ﮔﺮﭼﻪ ﺑﺸﺮ ﻧﻴﺰ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺍﮔﺮ ﻣﺎ ﺍﺣﺴﺎس ﮐﻨﻴﻢ= 548; ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺩﺭ ﻳﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺳﻤﭙﺎﺗﻰ ﺩﺍﺭ&#= 65267;ﻢ، ﻳﻌﻨﻰ ﻋﻤﻠﺎ ﺩﺭ ﻃﻠﺴﻢ ﻭ ﺍﺳﺎﺭﺕ ﺳﻄﺢ ﻋﻘلی ﺃﺳﻴﺮ ﻫﺴﺘﻴﻢ، ﻭ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﻌﺎﻟﻰ ﺑﻴﺎﺑﻴﻢ. ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻣ&#= 65268;ﺸﻮﻳﻢ. ﭘس ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺪﺳﺘ&#= 65262;ﺭ ﻭ ﻫﺪﺍﻳﺖ ﻋﻤﻠﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺑﺮﺍﻯ ﮐﺴﻰ ﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺳﺮا&#= 1569; ﻭﻣﻌﺮﺍﺝ ﺭﺳﻴﺪن ﺒﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﺑﺎﺷ= 5194;، چه ﺮﺳﺪ ﺑﺴﻄﺢ ﻧﻬﺎﺋﻰ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮی ﻘﺎﺋﻢ، ﻣﻴﺘﻮ= 5165;ﻥ ﻗﺪﺭﺕ ﻭﺷﺎﻧس &#= 64344;ﻴﺸﺮﻓﺖ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ&#= 1548; ﻭﺣﺘﻰ ﺩﺭﺟﻪ ﺑﻬﺸﺘﻰ ﺁﻳﻨﺪﻩ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺍﻣﺮﻭﺯ ﻓﺮﺍﻫم کنیم. ʌ= 61;ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻴچ ﺪﻭ ﻣﻮﺟﻮﺩ ﺭﺍ ﻳﮑﺴﺎﻥ ﻧﻴﺎﻓ&#= 65198;ﻳﺪﻩ، ﻭ ﻟﺬﺍ ﻳﮑﺴﺎن ﻧﺪﻗﻴﻘﺎ ﻓﻬﻢ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﻣﻨﺠﺮ ﺑﺠﺪﺍﺋﻰ ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﺑﺴﻄﺢ ﻭ ﺳﻠﻴﻘﻪ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﺮﻭﻧﺪ ﻳﺎ ﺑﺴﻄﺢ ﺣﻘﻴﺮﺗﺮ. ﮔﺮﭼ&= #65258; ﺩﺭ ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻫﺮﺩﻭ ﻣﺴﺎﺑﻘﻪ ﺩﺭ ﺣﻘﺎﺭﺕ ﻭ ﺳﻘﻮ&= #65217; ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ&= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻠﺎ ﺩﺭ ﻋﺪﻡ ﺗﻮﺍﻓﻖ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻳﻚ ﺟﺎﻣﻌﻪ، ﻣ&#= 65256;ﺠﺮ ﺑﺘﻀﺎﺩ ﻭﺍﺧﺘﻠﺎﻑ ﻭﺩﺷﻤﻨﻰ ﺑﻴﻦ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﮐﻪ ﺟﻨﮕﻬﺎﻯ ﺷﺨﺼﻰ ﺗﺒﺪﻳﻞ ﺑﺠﻨﮕﻬﺎﻯ ﺣﺰﺑﻰ ﻭﺩﺷﻤﻨ&#= 65268;ﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﺍﮔﺮ ﺷﺪﺕ ﻭ ﺳﺮﻋﺖ ﭘﻴﺪﺍ ﮐﻨﺪ، ﮐ&#= 65166;ﺭ ﺑﺠﻨﮕﻬﺎﻯ ﺑﻴﻦ ﺍﻟﻤﻠﻞ ﻣﻴﮑﺸﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺁﻧﮕﺎﻩ ﻗﺎﺗﻞ &= #65261;ﻣﻘﺘﻮﻝ، ﻫﺮﺩﻭ ﺟﻬﻨّﻤﻰ ﻫﺴﺘﻨﺪ ﻳﻌﻨﻰ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺪﺗﺮ. = ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺭﻭﺡ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻧ= ﻮﺍﻉ ﻭﮐﺸﻒ ﮐﺮﺍﻣﺎﺕ ﻣﺠﺪﺩ ﻧﻮﻋﻰ ﺑﺒﺎﻟﺎ ﺑﮑﺸﺪ&#= 1548; ﺗﺎ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍ&#= 65199; ﺷﺶ ﻣﮑﺎﺗﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65261;ﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ، ﺗ= 5166; ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ. = ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﮐﻨﻨﺪ. ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﺑﺴﺮﻧﻮﺷﺖ ﻓﺮﺩﺍ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺗﺰﮐﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻋﻤﻴﻖ ﺳﻠﻮﮐﻰ ﺗﺄﻣﻴﻦ ﮐﻨﻴﻢ. = ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺸﻬﻮﺩ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮی ﺪﺭ ﺭﻭح اﻟﻘﺪس ﺒﺮﺳﻴA= 250;، ﭘس ﺍﺯ ﻣﺮﮒ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻣﺎ، ﻣﺎﻧﻨﺪ ﮔﺬﺷته ها ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻴم ﺪﺍﺷ= 5174;. ﺍﺗّﺤﺎﺩ ﺍﻓﮑﺎﺭ ﺣﻘﻴﺮ ﻭﻣﺎﺩﻯ ﺑﺸﺮﻯ&#= 1548; ﻋﻤﻠﺎ ﺍﺗّﺤﺎﺩ ﻧﺎ ﻣﻘﺪس ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭﮐﺎﺭﻣﺎﺋﻴﺎ= 5253; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﺗّﺤﺎﺩ ﻓﮑﺮ= 740; ﺴﺎﻟﮑﺎﻥ ﺗﺎ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺧﻮﺩ، ﺍﺗّﺤﺎA= 193; ﻣﻘﺪس ﻭﺗﮑﺎﻣ= 5246; ﺑﺨﺶ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﻔﺖ ﺩﺭﺟﻪ ﺷﻬﻮﺩﻯ، ﺁﻧﻬ= 5250; ﺑﺮﻭﺵ ﻣﺤﻤﺪﻯ&#= 1548; ﻭ ﺑﺎ ﺷﻬﻮﺩﻯ ﻫﻔﺘﻢ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﺩﻳﭙﻠﻢ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ، ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﺩﺍﺷﺖ. ﭼﻮﻥﺭﺿ&= #65166;ﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭﺟﺎﺗﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻭﻟﻴﻦ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﻭﻧﺠﺎ&#= 1578; اﺳﺖ. ﻭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﻋﻠ= 5166;ﻣت اﺻﻄﻔﺎی اﻟﻬʌ= 64;، ﺑﺨﺎﻃﺮ ﺗﺼﻔﻴﻪ ﻭ ﺑﻬﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ، &#= 1705;ه اﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻋﺮشﺮﺣﻤﺎن A= 262; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﻫﺴﺖ.= ﺍﻣﺎ ﺍﮔﺮ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺖ&#= 1548; ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺑﻨﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ، ﻣﺴﺘ= 5240;ﻴﻤﺎ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳ&= #64405;ﺮ ﻣﻴﺮﻭﺩ، ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ= 5207;ﺎﻳﺪ ﺑﻨﻮﺭ رَبّ ﺭʋ= 87;ﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺟﺎﻣﻌﻪ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﺍﻓﺮﺍﺩ ﺁﻥ، ﺷ&#= 65166;ﻳﺪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺁﻥ ﺟﺎمعه گر᥷= 3;ﺩ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻫﻤﮕﻰ ﻳﺎ ﺍﮐثرﺍ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﻭﻣﺘﺨﺼﺺ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺩﺭ ﺍﻗﻠﻴ&= #1617;ﺖ ﺑﺎﺷﻨﺪ. ﺑﺎﺯ ﻣﻔﻴﺪ ﺟﺎمعه هست. ﻭﻟﻰ ﺗﮑﺎﻣل ﻔﺮﺩﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺟﺎﻣﻌﻪ، ﺗﻨﻬ= 5166; ﺗﻠﺎش ﺸﺨص ﺁﺯﺍﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮک= 740; ﻠﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﮐس ﺑﺎ ﻣﻌﺮﻓﻰ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﺧﻮﺩ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺪ. = ﮐﻪ ﻣﻔﻴﺪ ﻣﺴﺘﻌﺪﺍﻥ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺩﻳﮕﺮﻯ ﮔﺮﺩﺩ&#= 1548; ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﮐﻪ ﺑﺰﻭﺭ ﺑﺨﻮﺍﻫﺪ ﭘﻴﺎﻣﺒﺮﻯ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﻣﺬﻫﺒﻰ ﻓﺎﺳﺪ&#= 1548; ﺑﺰﻭﺭ ﺗﺎﺯﻳﺎﻧﻪ ﻭ ﺷﻤﺸﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺟ&= #65166;ﻣﻌﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﺧﻮﺩ، &#= 65175;ﻌﺎﻟﻰ ﺑﻬﺘﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻳﻨﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﻟّﺎ ﻫﺮ ﺟﺎمعه اﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻣﺮﮒ ﻭ ﺯﻭﺍﻝ ﺩﺍﺭﺩ. ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺡ ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺁﻳﻨﺪﻩ ﻭ ﻣ&= #65228;ﺪّﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻄﻮﺡ ﻣﺘﻔﺎﻭﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﺍ= ﻃﻔﺎﻝ ﻧﻴﺎﺯﻣﻨﺪ ﺗﺮﺗﻴﺐ ﻭ ﺗﻌﻠﻴﻢ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ، = 5169;ﻌﺪ ﺗﺒﺪﻳﻞ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ، ﻭ ﻣﺪﺭﺳﻪ ﻭﺑﺎﺯﺍﺭ ﻭﺗﻠﺎﺷﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﮐﻤﺘﺮ ﺍﻓﺮﺍﺩ&#= 1548; ﺣﺘﻰ ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﻫﻢ ﺑﺎﺷﻨﺪ، ﺑﻔﮑ= 5198;ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭﮐﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧ&#= 65194;. ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍ&= #65259;ﺪ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺻﺒﺮ ﻭ ﺗﺤﻤّﻞ ﺳﺨﺘﻰ ﺗﺮﺑﻴﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ&#= 1548; ﻭ ﺍﻧﺠﺎﻡ ﺗﺨﻠﻴﻪ ﻭﺗﺤلیه اﻯ ﺳﻠﻮﮐﻰ ﻳﺎﺑﻨﺪ، ﺁﻧﮕ= 5166;ﻩ ﺑﺘﺠلیه هاﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﺩﺭ ﻗﺪﻳﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺳﻄﺢ ﺗﻤﺪﻧﻰ ﻭ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ &= #65169;ﻮﺩﻧﺪ. ﻭلی اﻓﮑﺎﺭ ﺑA= 166; ﭘﻴﺸﺮﻓﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﻋﻠﻮﻡ ﺗﺠﺮبی ﻮﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5166;ﻋث ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﭘس اﺯﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭﻣﺘﺨﺼﺺ ﻭثرﻭﺗﻤﻨﺪ ﻭ ﻣﻐﺮﻭﺭ ﻋﻠﻢ، &#= 64400;ﻤﺘﺮ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ.= ﻭ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﻭ ﺗﮑﺒّﺮ ﺑﻴﺸﺘﺮی ﺍﺭﻧﺪ. ﭘس ﻗﺪﺭﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﺍﺣﺰﺍﺏ ﻭﺭﻭﺷﻨﻔﮑﺮﺍ= 5253; ﻣﺎﺩﻩ ﮔﺮﺍ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ، ﮐﻪ ﺭﻭﺍﻧﻰ ﺳﺮﺍﺳﺮ ﻋﻘﺪﻩ ﻭ ﮐﻤﺒﻮﺩ ﻭ ﻓﺴﺎﺩ ﻭ ﺍﺧﻠﺎ&= #65237; ﻭﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺗﻨﻬ= 5166; ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪه ﻤﻨﻔﻰ ﻭﻗﻬﻘﺮﺍئی ﺪA= 197; ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻟﺬ= ﺍ ﺑﺎﻋث ﺷﻮﺭﺷﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺗﻘﺎﻟﻴﺪ ﺯﺷﺖ ﻣﻴﺸﻮﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻓﺮﺍﺩ ﺁﺳﻴب ﺪﻳﺪﻩ ﺁﻧﻬﺎ، &#= 65169;ﻨﺪﺭت ﺁﻧﻬﻢ ﺑﺎ ﺳﺨﺘﻰ ﻓﺮﺍﻭﺍﻥ، ﻣﻴ= 5176;ﻮﺍﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺒﺮﺍﻥ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎه ﺨﻮﻳش ﺮﺍ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس کنند، ﻭ ﻳﺎ ﺃﻧﺪکی ﭙﻴﺸﺮﻓﺖ ﻧﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﺍﮐثرﺍ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻧﻴﺰ ﻣﻰ ﺑﻴﻨیم که ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻤﻴﺮﺳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺩﻳﺮ ﺭﺳﻴﺪﻩ ﻭﻧﺎﺗﻮﺍﻥ ﻭﺿ&#= 65228;ﻴﻒ ﻧﻴﺰ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺟﻮﺍﻧﺎﻥ ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﺭ&= #65261;ﺍﻧﻰ ﮐﻤﺘﺮ، ﻭﻗﺪﺭ= 5175;ﻤﻨﺪی ﻮ ﺍﻣﻴﺪﻭﺍﺭﻯ ﺩﺭﻣﺮﺍﺗب ﺸﻬﻮﺩی ﭙﻴﺶ ﻣﻴﺮﻭﻧﺪ ﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65198;ﺍﻯ ﻫﻤﮕﺎﻥ، ﺑﻔﺮ= 5193;ﺍ ﻭﺍﮔﺬﺍﺭ ﮐﺮﺩﻥ ﺑﺎﺯﺧﻴﻠﻰ ﺩﻳﺮ ﺍﺳﺖ، ﮐﻪ ﺷﺎﻳﺪ ﻓﺮﺩﺍﺋﻰ ﻫﻢ ﻧﺒﺎﺷﺪ. ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺳﻠﻮﻙ ﻭﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍ&= #65255;ﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴ&= #65166;ﻫﻰ ﺭﺍ ﺩﻭﭼﺎﺭﺧﻮ&#= 65165;ﻫﻨﺪ ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻨّﺖ ﺷﮑﻨﻰ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ، ﺩﺭ ﻭﺍﻗﻊ ﺗﻐﻴﻴﺮ ﻋﺎﺩﺕ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻫ&= #65264; ﺑﻬﺘﺮ ﻭﮔﺎﻫﻰ ﺑﺪﺗﺮ ﻧﺘﻴﺠﻪ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﺳﻨّﺖ ﻭﺍﻗﻌﻰ= 548; ﻫﻤﺎﻥ ﻓﺮﻫﻨﮓ ﻭ ﮐﺴﺐ ﺗﻘﺮﺏ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﺎ&= #65247;ﮑﺎﻥ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺳﻨﺖ(ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ) ﻳﺎ ﻣﻘﺪس ﺷﺪﻥ، ﺑ= 5166; ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻓﺮﺍﺗﺮ ﺭﻓﺘﻦ ﺑﻘﺮّﻩ ﺷﻬﻮﺩﻯ ﻭ ﺭﺳﻴﺪﻥ ﺑﻔﺮﺩ&#= 65165;ﻫﺎﻯ ﺑﻬﺘﺮﺍﺳﺖ. ﻭﺍ&= #1604;اّ ﺭﻭﺯﮔﺎﺭ ﻣﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺁﻳﻨﺪه ﻫﺎ ﺑﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺭﻗﺒﻀﻪ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺍﺳﺖ، ﺟ&#= 65166;ﻣﻌﻪ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺣﺪ ﮐﻠّﻰ، = 5259;ﻤﭽﻨﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺍﻓﺮﺍﺩ ﺍﺻﻠﺎﺡ ﺷﺪﻩ ﻧﻬﺎﺋﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194;، ﻭ ﺑﺎ ﺍﻟﻬﺎﻣﺎ&= #65173; ﻟﺪﻧّﻰ، ﺑﺎﺻA= 248;ﺎﺡ ﻓﺮﺩﻯ ﺟﺎﻣﻌﻪ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261;ﻟﻰ ﺍﻓﺮﺍﺩ ﻓﺎﺳﺪ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﻮﻧﺪ= 5259;ﺎﻯ ﻗﺸﺮﻯ ﻭﺟﻬﺎﻥ ﮔﺸﺎﻳﺎﻥ ﻧﻈﺎﻣﻰ ﻭﺣﺰﺑ&#= 65264; ﻭ ﻋﻘﻴﺪﺗﻰ، ﺁ&#= 65203;ﻴﺐ ﺑﻴﺸﺘﺮﻯ ﺑﺠﺎمعه ﺨﻮﻳž= 8; ﻤﻴﺮﺳﺎﻧﻨﺪ. ﻭ&= #65247;ﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﻤﻴﺸﻮﺩ. ﭼﻮﻥ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪ ﭘﻴﺸﻴﺒﻦ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﺳﺮﻣﺎیه اﻯ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ، ﺑﺮﺍ= 5263; ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺧﻮﻳﺶ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﭘس ﺑ&= #65194;ﻫﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﻣﺠﺎﺯﺍﺕ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺳﺨﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺭﺍﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻣثل ﻣﻌﺮﻭﻑ، ﮐﻪ ﻋﻘﻞ جمعی ﻤﺠﻤﻮﻋﻪ ﺳﻄﺢ ﻋﻘﻞ ﺍﻓﺮﺍﺩ ﺍﺳﺖ، ﻭﺩﺭﺳت ﺘﺮﺣﺎﺻﻞ ﺗﻀﺎﺩ ﻭ ﻧﺒﺮﺩ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﻓﺮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺑ&= #65256;ﻔﻊ ﺍﺗّﺤﺎﺩ ﻧﺎﻣﻘﺪس ﺟﺎﻫﻠﺎﻥ ﻭ ﻓﺎﺳﺪﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺯﻳﺮﺍ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﻟ= ﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻣ&= #65204;ﺌﻮﻟﻴّﺖ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻣﻴﺘﺮﺳﻨﺪ. ﭘس ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻣﻴﮑﻨﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺗﻨﻬﺎ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﺗﺎ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﺎﻧﻨﺪ ﺁﻣﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ، که اﮐﺸﺮﻳّت ﺁﻧﻬﺎ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﮔ= ﺮﭼﻪ ﺩﻣﮑﺮﺍﺳﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺘﺮ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﮐﺸﺘﺎﺭ ﻭ ﺳﺘﻤ&= #64401;ﺎﺭﻯ ﺧﻮﺍﻫﻨﺪﮐﺮﺩ. &= #65261; ﺍﻳﻦ ﻫﻤﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ ﺟﻤﻌﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪه ﺘﺎﺑﻊ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﮕ&= #65198; ﮐﺴﻰ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﮐﻨﺪﮐﻪ ﺣﺮﮐﺖ ﺁﻫﺴﺘﻪ ﻣﻴﺒﺎﺷﺪ ﺍﮔﺮ ﮐﻪ ﺭﻋﺎﻳﺖ ﺳﻠﻮﻙ ﮐﻨﺪ. ﺩﺷ= ﻤﻦ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺩ&#= 65267;ﮑﺘﺎﺗﻮﺭﻯ ﻋﻘﻞ ﻓﺮﺩﻯ ﺑﺮﺧﻰ ﺳﺘﻤﮕﺮ ﺍﺳﺖ. که ثرﻭﺕ ﻭﻋﻘﺪﻩ ﺟﺎﻩ ﻃﻠﺒﻰ، ﻭ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺭ ﺗﻮﻃﺌﻪ ﮔﺮﻯ ﻭ ﺳﻴﺎﺳﺖ ﺑﺎﺯﻯ ﻭ ﻗﺴﺎﻭ&= #65173; ﺩﺭ ﮐﺸﺘﺎﺭ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﻘﻠّﻪ ﺭﻫﺒﺮﻯ ﺟﺎﻣﻌﻪ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﮐ&= #65258; ﻫﺮﮔﺰ ﻫﻴﭻ ﻣﻘﺎﻡ ﺭﻫﺒﺮ ﺑﺸﺮﻯ، ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻭ ﺗﺎ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﻭﻣﺮﮒ، ﻧﺘﻴج= 07; اﻯ ﺗﮑﺎﻣﻠﻰ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﺩ. ﻭ ﭼﻮﻥ ﺍﻣﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻫﺒﺮ ﻭ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ، ﺟ= 5200; ﺩﻟﻴﻞ ﻭﺍﺿﺤﺘﺮﻯ ﺑﺮﺍﻯ ﺟﻬﻨّﻤﻰ ﺗﺮ ﺷﺪﻥ ﺩﺭ ﺁﻳﻨﺪ&= #65257; ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺗ= ﺎ ﮐﺴﻰ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻧﺮﺳﺪ&#= 1548; ﻭﺣﺘﻰ ﺑﺪﺳﺘﻮﺭ ﻭﺍﻣﺮیه اﻟﻬʌ= 64;، ﻭﺣﺘﻰ ﺭﺳﺎﻟت= 740; اﺯ ﺧﺪﺍﻭﻧﺪ، = 5153;ﻧﻬم ﺘﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﻫﺒﺮﻯ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺣﻖ ﺭﻫﺒﺮﻯ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﺗ= ﻨﻬﺎ ﺭﻩ ﺭﻓﺘﻪ ﻫﺎﻯ ﻣﻮﻓﻖ، ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺣﻖ ﺭﻫﺒﺮﻯﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ، ﺁﻧﻬ= 5250; ﺑﺎ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺳﺎﻟﮑﺎﻥ. ﻭ ﺍلاّ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺧﺪﻣﺎﺕ ﻭ ﺗﻌﻠﻴﻢ ﻭ ﻗﻀﺎﻭﺕ ﻭ ﺣﺘﻰ ﺻﺪﻗﺎﺕ ﻭ ﺧﺪﻣﺎﺕ ﻭﺗﺮﺣّﻢ ﺑﺮ ﻓﻘﺮﺍ ﻭ ﻳﺘﻴﻤﺎﻥ، ﺟﻨ= 5170;ﻪ ﻏﺮﻭﺭ ﻭﻣﻨّﺖ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺧﻮﺩ ﮔﻨﺎﻫﻰ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯثوﺍﺏﭼﻨﺎʌ= 53;ﮐﺎﺭﻫﺎﻣﻴﺒﺎ= ﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻬʌ= 08;ﺖ ﺍﻓﮑﺎﺭ ﺭﺍ ﺑﻴﻦ ﺧﻮﺩ، ﻭﻟ&#= 65262; ﺑﻨﺎﻡ ﺳﻄﻮﺡ ﻓﮑﺮﻯ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﻓﺼﻮل ﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65193;ﺭ ﻧﻬﺎﻳﺖ ﺩﺭﺟﺎت ﻤﻴﺪﺍﻧﻴﻢ، ﻭ= 5187;ﺘﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ. ﺑﻬﺸﺖ ﻫﻤﺎﻥ ﺑﻪ ﺷﺪﻥ ﻭ ﺑﻪ ﺩﻳﻨﻰ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺑﺎ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ، ﭘﺎﮐ= 5204;ﺎﺯﻯ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻴﻢ، ﻭﺁ= 5255;ﮕﺎﻩ ﻋﻘﻞ ﺑﺮﺗﺮ ﺁﻥ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺭﺍ ﺧﻮ&= #65165;ﻫﻴﻢ ﻳﺎﻓﺖ. ﭘس ﺍﻓﮑﺎﺭ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺣﺪﻫﺎﻯ ﻓﮑﺮﻯ ﻣﺴﺘﻘﻞ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﻣﺎ= 5255;ﻨﺪ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺕ، ﺩﺭ ﭘﺸﺖ ﮔﺮﺩﻥ ﻭﺩﺭ ﺳﺘﻮﻧﻰ ﻣﺘﻮﺍﻟﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﻓﮑﺮ ﻧﻴﺰ ﭼﻮﻥ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺩﺭ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﻣﺪﺍﻭ&#= 65249;، ﻭ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺗﻔﮑﻴﻚ ﻓﮑﺮ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65261;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﺳﺎﻟﻚ&= #1548; ﮔﻮﺋﻰ ﺑﺎ ﺟﺮﻳﺎﻥ ﻭﻣﺴﻴﺮ ﻫﺴﺘﻰ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﺩﺍﺭﺩ، ﻭﺩﺭ ﺁﻥ ﺷﻨﺎ ﻣﻴﮑﻨﺪ ﮔﺎﻫﻰ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺟﺮﻳﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﮐﻪﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﻭﻟﻰ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺟﺮﻳﺎﻥ ﻣﺴﻴﺮ ﺳﻴﻞ، ﻫﻢ ﻋﻘب ﻤﺎﻧﺪگی اﺯ ﺩﻳﮕﺮﺍﻥ، ﻭ ﻫﻢ ﻋﻘب ﺮﻭﻯ ﻭﺩﺭﺩ ﮐﺸﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺁﻳﻨﺪهﻫﺎ ﺍﺳﺖ. ﻭﺩﺭ ﻧﻬﺎﻳﺖ، ﺳﻴﻞ ﺁﻧﺎﻥ ﺭﺍ ﺑﮕﻮﺩﺍﻝ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻣﺮﺣﻠﻪ ﺣﻘﻴﺮﺗﺮ ﺧﻮﺩ &= #65251;ﻴﺒﺮﺩ. ﺯﻳﺮﺍ ﺗﻮﻟﺪﺍﺕ ﻭﻣﺮﮔﻬﺎ ﻫﻴﭽﮕﺎﻩ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭ ﺗﺎ ﺃﺑﺪ ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﺩ. ﻭﭼﻮﻥ ﮔﻨﺞ ﻧﻴﺰ ﺑﺪﻭﻥ ﺭﻧﺞ ﻣﻴﺴّﺮ ﻧﻤﻴﺸﻮﺩ، ﭘس ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺻﺒﻮﺭ ﻭ ﮐﺎﻣﻠﺎﻥ ثاﺑA= 174; ﮐﺮﺩﻩ ﺻﺪﻕ ﻭﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﮕﻨﺞ ﺷﺎﻳﺎﻥ ﺍﻟﻬﻰ ﺩﺭﮐﻤﺎﻝ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻭﻣﻨﺎﺳﺐ ﺯﻣﺎ&#= 65255;ﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﭼﻨﻴﻦ ﺻﺒﺮ ﻭ ﺣﻮﺻله اﻯ ﺭﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165;ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺧﺪﺍﺩﻫﺎ ﻭ ﺣﻮﺍﺩث ﺷﮑﺴﺖ ﺧﻮﺭﺩﻩ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﻏﺎﻟﺐ ﺑﺪﺍﻧﻨﺪ. ﮔﻮﺋ&= #65264; ﺑﻨﺘﺎﻳﺠﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻋث ﻣﺮﮒ ﻭ ﺭﻧﺠﻬﺎﻯ ﻓﻌﻠﻰ ﻭ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. = ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﻨﺪ، ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﻬﺮ ﺣﻴﻠﻪ ﻭﻧﻴﺮﻧﮕﻰ ﺑﺎﺷﺪ، ﺍﻳﺠﺎ= 5193; ﺳﻤﭙﺎﺗﻰ ﺩﺭ ﺭﺍﻩ ﺗﻮﻓﻴﻖ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺁ&= #65255;ﻘﺪﺭ ﺩﻟﻴﻞ ﻣﻴﺂﻭﺭﻧﺪ، ﻭ ﻳﺎ ﺍﺯ ﺧﻮﺩ ﻣﺎﻳﻪ ﻣﻴﮕﺬﺍﺭﻧﺪ، = 5261;ﻧﻴﮑﻮﺋﻰ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﺑﺎ ﺩﻳ&= #64405;ﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺩﻳﮕﺮﺍﻥ ﻣﺘﻮﺟّﻪ ﺑﺮﺗﺮﻯ ﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﺷﻮﻧﺪ. ﻭﭼﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﺨﻮﺍﻫﻨﺪ، ﮐ= 5258; ﭼﻨﺎﻥ ﺍﺣﻮﺍﻟﻰ ﻧﻴﮑﻮ ﻭ ﺁﺭﺍﻣﺸﻬﺎﺋی ﺒﺮﺳﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺧﻮﺩ ﻃﺎﻟﺐ ﻧﺠﺎﺕ ﺍﺯ ﻣﻘﺎﻡ ﻓﻌﻠﻰ، &#= 65261; ﺍﺯ ﺧﻄﺮ ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮ&#= 1548; ﻭ ﺍﻃﺎﻋﺖ ﻭﺗﻮﺳّﻞ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﺨ&= #65212;ﻮﺹ ﻭﻗﺘﻰ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻭﺯﺑﺎﻥ ﺷﺨﺺ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳ&#= 65194;. ﺍﮔﺮ ﻃﺎﻟﺐ ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺭﺍﻩ ﻓﻬﻤﻴﺪﻥ ﺑﻴﺸﺘﺮ ﺗﻨﻬﺎ ﻋﺎﺷﻖ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭﺍﻩ ﻃﺒﻴﻌﻰ ﻗﻬﻘﺮﺍ ﻧﻔﺮﺕ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺑﺨﻮﺩ ﺩﻭﺭﻯ ﺍﺯ ﮐﻤﺎﻝ ﻭﮐﺎﻣﻠﺎن ﻤﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #64404;ﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ ﻣﺪﺍﻡ ﻭ ﺑﻬﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5198;ﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ، &#= 65187;ﻮﺍﺩﺷﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭﻃﺒﻴﻌﺖ، ﻭ ﺣﺘﻰ ﺩﺭ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎ ﻭ ﮐﺎﺑﻮﺳﻬﺎ، ﺍ= 5255;ﺴﺎﻧﻬﺎ ﺩﻋﻮﺕ ﻭ ﺗﺬﮐّ&#= 65198; ﺑﺴﻠﻮﻙ ﻭﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺗﺬﮐّﺮ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﮊﻧﺘﻴﮑﻰ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻧﻤﺎﻳﺶ ﺁﻳﻨﺪه ﻫﺎﻯ ﻣﺴﺦﺣﻴﻮﺍﻧﻰ= 5153;ﻧﻬﺎﺍﺳﺖ. ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻬﺸﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐﻪ ﻭﻋﺪه ﻫﺎی اﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺧﺪﺍﻭﻧﺪ ﺁﻳﻨﺪﻩ ﺣﻘﻴﺮ ﺗﺮ ﻗﻬﻘﺮﺍﺋﻰ&#= 1548; ﻭﻳﺎ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻨﻈﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﻫﺮ&= #64380;ﻪ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﻭ ﺭﻭﺍﻧﻰ ﭘﺎﮐﺘﺮ ﺳﺎﺧﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎی اﻟﻬﻰ، ﻭﺣﺘﻰ ﺁﺭﺍﻣﺸﻬﺎﻯ ﺑﻬﺸﺘﻰ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻳﺎ ﻫﻤﺎﻥ ﺩﻭ ﺑﻬﺸﺖ ﮐﻨﻮﻧﻰ&#= 1548; ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎ ﺩﻭ ﺑﻬﺸﺖ ﺑ= ﻌﺪﻯ، ﮐﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺍﺳﺖ. ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65260;ﺸﺖ ﺳﻮﻡ ﺍﻭ ﺍﺳﺖ. <o:p></= o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺑﻮﺩﺍ ﺷﻨﻴﺪه اﻡ ﮐﻪ ﮔﻔﺘﻪ ﻫﺮﭼﻪ ﻫﺴﺘﻢ ﻣﺨﻠﻮﻕ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻫﺴﺘﻢ. ﻳﻌﻨﻰ ﻧﺘﻴﺠﻪ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻣﻴﻨﻮﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮ&= #64400;ﻰ ﻭ ﻋﻘﻠﻰ، ﻭ ﻳﺎ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴ&= #65194; ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﻣﺎ ﺍﺳﺖ. ﺑﺘﻌﺒ= ﻴﺮ ﺩﻳﮕﺮﻯ، ﺳﺮﻧ= 5262;ﺷﺖ ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻳﻢ. ﺍﮔ&= #65198; ﺍﻣﺮﻭﺯ ﺗﻮﺍﻧﺎﺋﻴﻬﺎ ﻳﺎ ﮐﻤﺒﻮﺩﻫﺎئی ﺪﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍن ﺪﺍﺭﻳﻢ، ﻧﺘﻴ= 5184;ﻪ ﻧﻘﺺ ﺗﻠﺎﺷﻬﺎﻯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﺳﺖ ﻭل&#= 1740; اﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺍﺭﺍﺩﻩ ﺳﻠﻮﮐﻰ، ﺳﺮﻧ= 5262;ﺷﺖ ﺿﻌﻴف ﻨﺘﻴجه = 05;وﺗﺎﻫﻰ ﻫﺎﻯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺭﺍ ﺟﺒﺮﺍﻥ ﮐﻨﻴﻢ، ﻭ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺟﺮﻳﺎﻥ ﺳﻴﻞ ﺣﻮﺍﺩث ﺩﺭﻃﻮﻝ ﻋﻤﺮ ﻭﺭﺧﺪﺍﺩﻫﺎ، = 5203;ﺮیع ﺘﺮ ﭘﻴﺶ ﺑﺮﻭﻳﻢ. ﮐﻪ ﻫﻢ ﺁﺳﻴﺒﻰ ﻧﺒﻴﻨﻴﻢ، ﻭ ﻫﻢ ﺳﻮﺩ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺎﺑﻴﻢ، ﻭ ﺧﻮﺩﺭﺍ ﺑﺎﺭﻭﺡ ﻗﻮی ﺘﺮ ﭘﺎﻳﺎﻥ ﻋﻤﺮﺑﺮﺳﺎﻧﻴ= 5250;. ﮐﻪ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻴﻢ. ﺩﺭﻧﺴ&= #65190; ﺑﻬﺘﺮ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﭼﻪ ﺭﺳﺪ = ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻳﺎ ﺻﺒﻮﺭﻯ ﺳﻠﻮﮐﻰ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﭘس ﺷﺄ&= #65253; ﻭﻣﻘﺎﻡ ﻭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺍﻣﺮﻭﺯ، ﺩﺭﺟ= 5260;ﺎﻯ ﻣﻨﺎﺳﺐ ﺍﺯ ﮐﻤﺎﻝ ﻭ ﺗﺮﮐﻴﺒﻰ ﻋﻤﻴﻖ، ﺍﺯﺍﻟ= 5262;ﻫﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎ ﺭﻧﺞ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺑﮕﻨﺞ ﺳﻌﺎﺩﺕ ﻭ ﻋﻴﺪ ﺳﻌﻴﺪ ﺑﺎﺯﮔﺸ&#= 65174; ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺧﻮﺍﻫﻢ ﺩﺍﺷﺖ. = ﻋﻘﻞ ﻣﺎﺩﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ که اﺯ ﺑﻬﺸﺖ ﺍﺳﺘﺤﻘﺎﻗﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ. ﻭ ﺍﮔﺮ ﻋﻘﻞ ﻧﺎﻗﺺ ﻭﻋﻘﺐ ﻣﺎﻧﺪه ﻨﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺍﺯ ﺍﻳﻦ ﺑﻬﺸﺖ ﻋﻤﻠﺎ ﺍﺳﺘﻔﺎﺩه اﻯ ﻧﻴﮑﻮﻣﻴﺸﻮﺩ. &= #65261;ﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺸت ﻨﻮعی ﺮA= 165; ﺩﺭﻫﺮ ﺗﻮﻟﺪ ﺑﻬﺘﺮی ﻤﻴﺪﻫﺪ. ﻭﻟﻰ ﺧﻮﺍﺳﺘﺎﺭ ﺍﺟﺮﺍیﻔﺮﻣﺎA= 253; ﮐن ﻔﻴﮑﻮﻥ، ک= 07; کرﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل ﺮﺍ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎت ﺒﺎﻟ= 5240;ﻮّه ﻤﺼﺮﻑ ﻧﻤﺎﻳﺪ. = ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺍﻭ ﺩﺭ ﻧﻄﻔﻪ ﻣﻴﺒﺎﺷﺪ، ﻣﮕ= 5198; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺳﺮ= ﻧﻮﺷﺖ ﺟﺪﻳﺪ، ﻭ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺁﻳﻨﺪه ﻤﻴﮕﺮﺩﺩ. ﻭﭼﻮ&= #65253; ﺍﻧﺴﺎﻥ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس، ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ، &#= 65153;ﻧﮕﺎﻩ ﻧﻮﺩ ﺩﺭ ﺻﺪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺧﻮﺩﺭﺍ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﻣﻌﺼﻮﻣﺎﻧﻪ ﺑﻬﺮ ﻫﻮﺳﻰ ﺑﮑﺎﺭ ﮔﻴﺮﺩ، &#= 64400;ﻪ ﺑﺪﻭﻥ ﺣﺴﺎﺑﺮﺳﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻫﻴﭽﮕﺎﻩ ﺩﺭﻫﺮ ﻧﻮﻋﻰ که ﺒﺎﺷﺪ، ﻧﻤA= 268;ﺘﻮﺍﻥ ﺑﭙﺎﮐﺴﺎﺯﻯ ﻣﻄﻠﻖ ﺻﺪ ﺩﺭ ﺻﺪ ﺭﺳﻴﺪ. ﻭﺑﺎ= ﻟﻌﮑس ﻘﻬﻘﺮﺍﺋﻴﺎن ﺠﻬﻨّﻢ ﺳﺎﺯ ﺩﺭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻭﮐﺎﺭﻣﺎﺋﻰ، = 5175;ﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ، ﺻﺮﻑ ﻫﻮﺳﻬﺎﻯ ﺷﮑﻢ ﻭﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #64380;ﻮﻥ ﻣﺘﻮﺟّﻪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻓﻄﺮﻯ ﺧﻮﺩ ﺷﻮﻧﺪ، ﺑﺎ ﺃﻧﺪﻙ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪ &= #65175;ﻮﺍﻧﺴﺖ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍﺗﺤﻘﻘ= 5264; ﺑﺪﻫﺪ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﻭ ﺷﻮﺩ.= ﺁﻧﮕﺎﻩ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ&#= 1548; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺑﺎﺭ ﺩﻳﮕﺮ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻣﺴﺦ ﻭﻧﺴﺦ ﺧﻮﺩ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺭﺳﻴﺪﻧﺪ ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ، ﺧﻮﺩﺭ= 5165; ﺑﻬﻤﻴﻦ ﺣﺎﻝ ﺍﻣﺮﻭﺯ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﺗﺎ ﻣﺠﺪﺩﺍ ﺑﻘﻬﻘﺮﺍ ﻧﺮﻭﻧﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ&#= 1548; ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﮐﻪ ﻫﻤﻴﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﻭﻧﻮﻋﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃ= ﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ، ﻋ= 5166;ﻗﺒﺖ ﺍﺯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﻭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65169;ﺎ ﺩﺍﺷﺘﻦ ﻋﻘﻞ ﻭﺍﺧﺘﻴﺎﺭ ﺑﺎﻳﺪ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ &#= 65191;ﻮﺩ ﺭﺍ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﻭ ﮔﺒﺮﻳﺎﻝ ﺑﺮﺳﺎﻧﺪ. ﻭ ﭼﻮﻥ ﻫﻤﮕﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺨﺪﺍﻭﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭ&#= 65255;ﺪ. ﻭﻫﺮﮔﺎﻩ ﺑﮑﻤﺎﻝ ﻫﻤﻪ ﺃﺭﺑﺎﺏ ﻧﻮﻉ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺎﻟﻠﻪ ﺑﺮﺳﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺗﮑﺮﺍﺭ ﻓﺮﺍﻭﺍﻥ ﮐﺎﺭﻣﺎﻫﺎ، ﻭ= 5259;ﻤﻴﺸﻪ ﺑﺎ رَبّ ﺍﻟﻨﻮﻉ ﺷﺎﻳﺴﺘﻪ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻧﺪ. ﺍﻭﺝ ﻓﮑﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺍﻧﺴ&#= 65166;ﻥ ﺩﺭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺯ&= #65175;ﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﮐﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺍﺩﺍﺷته اﻧʋ= 94; ﻭﻟﻰ ﻋﻘﻠﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻤ&= #65268;ﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﺪﻳﺪ، &#= 65187;ﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻭﻣﻨﺎﺳﺐ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻋﺮ= ﻓﺎ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺍﻟﻬی ﺮﺍﺩﺍﺭ= 5255;ﺪ، ﻭ ﺍﺯ ﻭﻣﺎﻫﻴّت عقل= ;ی ﺁﻧﻬﺎ ﺍﻟﻬﺎم ﻤﻴﮕﻴﺮﻧﺪ. ﮔﻮ&= #65163;ﻰ ﻋﻘﻞ ﻣﺎﻫﻴّﺖ ﺩﺍﺭﺩ ﮐﻪ ﺍﺯ ﺁﻧﭽﻪ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺃثیری ﻭ ﺗﺤﺖ ﺃثیری ﻣﻴﺨﻮᥴ= 5;ﻧﻴﻢ. ﻭ ﻋﻘﻞ ﻗﺎﺋﻢ ﺃثیری، ﻭﻋﻘﻞ= ;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻫﺪ ﻋﺮﺵ رَبّ ﺭﺣﻤﺎﻥ، ﺍﺯ ﻣﺎﻫﻴّﺖ ﺗﺤﺖ ﺃثیری ﺍﺳﺖ. ﮐA= 258; ﺧﻮﺩ ﺑﻰ ﻧﻬﺎﻳﺖ ﻃﺒﻘﺎ&#= 1578; ﻮ ﺟﺒﺮﻭﺗﻬﺎﺭﺍ ﻣﻴﺒﺎﺷﺪ. ﺷﺎﻳ&= #65194; ﻋﺸﻖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺍ، &#= 65255;ﺘﻴجه ﻮﺟﻮﺩ ﺍﻳﻦ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﻮﺩه ﺒﺎﺷﺪ، = 4400;ﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻔس ﺁﻟﻮﺩﻩ، = 5261; ﺑﺎ ﮐﻤﻰ ﺗﮑﺎﻣﻞ، ﺗﺒﺪ= 5267;ﻞ ﺑﻨﻔس ﻟﻮّﺍﻣA= 258; ﻭ ﻋﻘﻞ ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﻭ ﻧﻘّ&#= 65166;ﺩﺧﻮﻳﺶ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻋﺎﻗﺒﺖ ﺩﺭﻧﺠﺎت ﻮﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺻﺎﺣﺐ ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺸﻖ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﺍﺳﺖ، ﻭ ﺁﺧﺮﻳﻦ ﺻﻔﺖ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﻭﻟﻴﻦ ﺻﻔﺖ ﻣﺒﺪﺋﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻳﻌ= ﻨﻰ ﻋﺸﻖ ﺗﻨﻬﺎ ﺻﻔﺖ ﻣﺸﺘﺮﻙ، &#= 65169;ﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺍﺳﺖ. ﻋﻘ&= #65246; ﺍﻟﻬﻰ ﺍﻣﮑﺎﻥ ﺩﺍﺷﺘﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻧﺒﺄ ﻭ ﺧﺒﺮ ﮐﻪ ﺩﺭ ﻧﺒﻮّﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻤّﻖ ﺃﻧﺪﻳﺸﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺗﺄﻣّﻞ ﺧﻮﺩ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺩﺭ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎ، ﺻحنه هاﻯ ﺭؤﻳﺎﺋﻰ ﭘﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻣ&#= 65262;ﺯﻧﺪﻩ ﺑﺴﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ. = ﺍﮔﺮ ﻫﺮ ﻧﻴﺮﻭﺋﻰ ﺩﺭ ﻃﺒﻴﻌﺖ، ﻧ&#= 65268;ﺮﻭی ﻀﻌﻴﻒ ﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍ ﻟﮕﺪ ﻣﺎﻝ ﻣﻴﮑﻨﺪ، &#= 64400;ﺴﺐ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ، ﺗﻤﺎ= 5251;ﻰ ﺍﻓﮑﺎﺭ ﻗﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺍﻳﻤﺎﻥ ﺭﺍ&= #65203;ﺦ ﺧﻮﺩﻳﺶ ﺍﺯﺧﻮﻳﺸﺘﻦ ﻃﺮﺩ ﻣﻴﮑﻨﺪ. ک&= #1607; هماﻥ ﺗﺨﻠﻴﻪ A= 261; ﭘﺎﻙ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﻳﺶ، &#= 65165;ﺯﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮﻯ، ﺩﺭﺳ= 5174; ﻭﻣﻔﻴﺪ ﻭﻭﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻗﻌﻴّﺖ ﺑﻴﺸﺘﺮ، ﻭﺑﺤ= 5240;ﻴﻘﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺰﺩﻳﮑﺘﺮﻫﺴ= 5176;ﻨﺪ. ﻮﻟﻰ ﻫﻨﻮﺯﺍﻓﮑﺎﺭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺩﺭ ﻋﻠﻮﻡ ﻭ ﻏﻴﺮﻩ = ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، ﻭﻫﺮ ﺷﺐ ﻗﺪﺭ، ﻭ ﻫﺮ ﺑﺎﺭ ﮐﻪ ﺑﻤﺮﺣله ﺸِبه ﻤﺮﮒ ﻭ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭﺧﻠﺴﻪ ﻣﻴﺮﺳﺪ، ﻋﻤﻠ= 5166; ﺍﺯ ﻳﻚ ﭘﻠّﻪ ﺗﮑﺎﻣﻠﺮﻭﺣﻰ ﺑﺎﻟﺎ ﺭﻓﺘﻪ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺎ ﻫﺮ( ﺻﻠﺎﺕ)ﻳﻌﻨﻰ ﺑﺎ ﻫﺮﺻﻠﻪ ﻫﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺁ&#= 65231;ﺎﺯﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻋﻤﻠ&#= 65166; ﭘﻠّﻪ ﻫﺎی ﺠﺰﺋﻰ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ&#= 1548; ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺩ = ﻳﻚ ﺷﺐ ﻗﺪﺭ ﮐﻮﭼﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﺮ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻯ ﺍﺯ ﻧﻈﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﺧﺪﺍﻭﻧﺪ، ﻋﻤ= 5248;ﺎ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﻭﻧﻮﻋﻰ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺧﻮﺩ ﻳﻚ ﺗﺠﺮﺑﻪ ﮐﻮﭼﮑﻰ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮی ﻤﻴ= 5170;ﺎﺷﺪ، ﮐﻪ ﺁﻧﺮﺍ ﺩﺭ ر&= #1614;بّ ﺍﻟﻨﻮﻉ ﺗﺸﺒﻴﻪ ﻣﻴﮑﻨﻴﻢ. ﺯﻳﺮ&= #65165; ﻫﺮ ﺍﻧﺴﺎن کاﻣﻞ ﺑﺸﺮﻯ، A= 169;ﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﻣﻰ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﻫﺎﻯ ﺁﻳﻨﺪﻩ، ﻋﻤﻠ= 5166; ﺩﺭ ﺣﮑﻢ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻳﻚ ﻣﻬﺪﻯ ﻣﻮﻋ&= #65262;ﺩ ﺧﺎﺹ ﺳﺎﻟﻚ ﻃﺎ&= #65247;ﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑ&= #65184;ﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻣﺎﻫﻴّﺖ ﻓﮑﺮ ﺑﺴﺘﻪ ﺑﺴﻄﺢ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻓ= ﮑﺮ ﻣﺎﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻣﺎ= 5255;ﻨﺪ ﻓﮑﺮﺣﻴﻮﺍﻧﻰ ﺣﻴﻮﺍﻧﺎﺕ، ﺑ= 5166; ﻓﮑﺮ ﻣﻌﻨﻮﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ فک= 85; ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸته ﺒﺨﻠﻖ، ﻫﺮﻳﻚ ﻣﺎﻫﻴّﺖ ﻋﺎﻟﻢ ﻧﺎﺳﻮﺕ ﻳﺎ ﻣﻠﮑﻮﺕ ﻳﺎ ﺟﺒﺮﻭﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻳّﺎﺕ، ﺩA= 197; ﻣﺎﻫﻴّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﮑﺎﺭ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﻣﺎ= 5255;ﻨﺪ ﺻﻔﺎﺕ ﻓﺮﺷﺘﮕﺎﻥ. ﻭﻟ&= #65264; ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﻓﮑﺮ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﺷﺪ، ﺩﺭ ﺗﮑﺎﻣل ﺁن ﺒﻴﺸﺘﺮ ﻋﻠمی ﻮﺑﻤﺎﺩﻳﺎﺕ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮ&#= 65193;. ﻭﻟﺬﺍ ﺗﻤثیل ﻳﺎﺷﺒﻴﻪ ﺳﺎﺯﻯ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺍﻓﮑﺎﺭ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴ&= #65174;. ﻳﻌﻨﻰ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎت ﻤﺎﺩ= 740; ﺘﺮ ﺷﺪﻩ ﻭ ﻗﺎﺑﻞ ﺗﺼﻮﺭ، &#= 65251;ﻴﺘﻮﺍﻧﻴﻢ ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﻓﮑﺎﺭ ﺭﺍ ﺑﻴﺎﻥ ﻧﻤﺎﺋﻴ&#= 65250;. ﻫﺮچه ﻔﮑﺮ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﻭﺍﻟﻬی ﺘﺮ، ﺑ= 5268;ﺎﻥ ﻭﺍﺿﺢ ﺗﺮ ﺁن ﺒﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65203;ﺨﺖ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺗﻨﻬﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ. ﻟﺬﺍ ﻫﻨﺮ ﺷﻌﺮ ﻭ ﺧﻄﺎﺑﻪ ﺩﺭ ﻧﻮﺷﺘﻦ، ﻭﻧﻈ= 5198;ﻳّﻪ ﭘﺮﺩﺍﺯی ﻔﻠﺴﻔی ﻨﻴﺰ ﻧﺘﻴﺠﻪ ﺩﺭﺟﻪ ﻭﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺷﺎﻋﺮ ﻭ ﺧﻄﻴﺐ ﻭﻧﻮﻳﺴﻨﺪﻩ ﺍﺳﺖ. ﻭﻫﺮﻳﻚ ﺍﺯ ﺳﻄﺢ ﻣﮑﺘﺐ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺡ ﺑ&= #65208;ﺮﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻄﺤﻴّﺎﺕ ﺍﻭﺭﺍ ﻧﻴﺰ ﻣﻴﻔﻬﻤﻨﺪ. ﭼﻮ&= #65253; ﺑﺮﺗﺮﺍﻥ ﺁﻧﺮﺍ ﺣﻘﻴﺮﻣﻴﺪﺍﻧ= 5256;ﺪ، ﻭلی ﺰﻳﺮ ﺩﺳﺘﺎن اﺯ ﺳﻄ= 581; عقل ﮐﻠی ﺨﻄﺮ= 6; ﻨﻤﻰ ﻓﻬﻤﻨﺪ ﻭ ﺍﻧﮑﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺣﻘﻴﻘﺖ ﻭﺍﺑﺴﺘﻪ ﺑﺴﻄﺢ ﻓﻬﻢ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺍﻓ= ﮑﺎﺭ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺻ&#= 65262;ﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﻓﮑﺮﻯ ﺭﺍ ﻣﻨﺘﻘﻞ ﮐﻨﺪ، &#= 65169;ﺎﻳﺪ ﭼﻮﻥ ﻧﻘّﺎﺷﺎﻥ ﺗﺮﺳﻴﻢ ﺗﺼﻮﺭﻯ ﺫﻫﻨﻰ ﺩﺭ ﺩﻳﮕﺮﻯ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺁﻥ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﺭﺟﺎﺗﻰ ﺑﻔﻬﻤﺪ. ﻭﻟﺬﺍ ﻫﺮﮐس ﺧﻮﺩﺭﺍ ﻣﻴﻔﻬﻤﺪ ﻧﻪ ﮔﻮﻳﻨﺪﻩ ﺭﺍ. ﻣ= ﮕﺮ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﺩﺭﺗﺴﻠﻴﻢ ﻭﺗﺒﻌﻴّﺖ ﭘﻴﺮ، ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺨﺎﻃﺮ ﻋﺸﻖ ﻭﻣﺤﺒّﺖ ﻭ ﺍﻳﻤﺎﻥ ﺑﺎﻟﻮ&#= 65259;ﻴّﺖ ولیّ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺗﺼﺪﻳﻖ ﺣﺘﻰ ﺑﺎ ﻋﺪﻡ ﻓﻬم ﻤﻴﮑﻨﺪ، = 5175;ﺎ ﺑﻌﺪﺍ ﺑﻔﻬﻢ ﺁﻥ ﺭﺳﻴﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻳﺮﺍﺩ ﻣﺎﺩﻳ&#= 65262;ﻥ ﺍﺯ ﻋﺮﻓﺎ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟی اﮔﺮ ﺍﻳن گوﻳﻨﺪه اﻟﻬ᥾= 4; ﺑﺎﺷﺪ، ﮐﺎﺭﺩ= 5197;ﺳﺘﻰ ﺍﺳﺖ، ﻭ ﺑﻘﻴﻪ ﺍﺯ ﭼﺎﻟﻪ ﺑﭽﺎ&= #65257; ﺍﻓﺘﺎﺩﻥ ﺩﺍﺭﻧﺪ. ﺳﺮﻋﺖ ﺟﺮﻳﺎﻥ ﻭ ﺣﺮﮐﺖ ﻓﮑﺮ ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﮔﻮﺋﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺁﻥ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﻭﺳﻴﻠﻪ ﺣﺮﮐﺖ ﺩﺍﻧﺴﺖ ﻳﺎ ﻣﺘﻔﮑّﺮﻯ ﺍﺯ ﺍﻳﻦ ﺳﺮ ﺟﻬ= ﺎﻥ ﺑﺂﻥ ﺳﺮ ﺁﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﻭﺩ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ، ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺗﻤﺎﻣﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﻣﻴﺘ&= #65262;ﺍﻧﻨﺪ ﻃﻰ ﮐﻨﻨﺪ ﻭﺟﻮﻟﺎﻥ ﺑﺪﻫﻨﺪ. ﮐﻪ ﺩﺭﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻧﺮﺍ ﺩﻳﺪه اﻡ. ﻳﻌﻨﻰ ﺣﺮﮐﺖ ﺁﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 1548; ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻨﺎﻣﺪ ﮔﻮﺋﻰ ﺳﺮیع ﺘﺮ ﺍﺯ ﻧﻮﺭﻣﻴ&= #65176;ﻮﺍﻧﻨﺪ ﺣﺮﮐﺖ ﮐﻨﻨﺪ، &#= 65153;ﻧﭽﻪ ﮐﻪ ﺍﻧﺴﺎن ﺒﺸﺮیﻘﺎﺩﺭ ﺑﻘﺒﻮﻝ ﺁﻥ ﻧﻴﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺻﺪ ﺳ= ﺎﻝ ﭘﻴﺶ، ﺣﺮﮐﺖ ﺩﺭ ﻓﻀﺎ ﺗﺎ ﮐﺮﻩ ﻣﺎﻩ ﻭ ﻣﺮﻳﺦ ﻭ ﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ، ﻗﺎ= 5193;ﺭ ﺑﺘﺼﺪﻳﻖ ﺁﻥ ﻧﺒﻮﺩﻧﺪ. ﻭﻣﻴ&= #65252;ﻮﻧﻬﺎ ﺍﻧﺴﺎن</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪﺭﺑﺍﺑ= 5198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﺸﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺑﺎﻭﺭﻧﺪﺍﺭﻧ= 5194;، ﮐﻪ ﺑﺂﺳﻤﺎﻥ ﭘ&= #65198;ﻭﺍﺯ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻴﻠﺴﻮﻓﻰ ﻣﻴﮕﻮﻳﺪ، ﺍﻣ= 5176;ﻴﺎﺯ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﺤﻴﻮﺍﻥ، ﻫﻤ= 4401;ﺎﺭﻯ ﻓﮑﺮﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺍﺩﻩ ﻭﮐﻨﺠﮑﺎﻭﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭﻯ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻩ، ﮐﻪ ﭘﻴﺪﺍﻳﺶ ﺍﺩﻳﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭﻫﻨﺮﻫﺎ ﻭﺍﺩ&#= 65169;ﻴﺎﺕ، ﻣﺤﺼﻮﻝ ﻓﮑﺮ ﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻣﺮﺑﻮﻃﻪ، ﮐﻪ ﻋﻤﻠﺎ ﺩﺭ ﺣﮑﻢ ﺍﺣﺰﺍﺏ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺳﻴﺎﺳﻰ ﻭ ﻋﻘ&= #65268;ﺪﺗﻰ ﻣﻴﺒﺎﺷﻨﺪ. و ﺍلاّ ﺍﻧﺒﻴﺎʌ= 63; ﺍﻟﻬﻰ ﺟﺰ ﺗﻌﻠﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس آﻧﻬم ﺒﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﺗﺒﻌﻴّﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻓﻌﺎﻟﻴﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﮐﺎ&= #65197; ﭘﺎﺩﺷﺎﻫﻰ ﻭﺭﻳﺎﺳﺖ ﻧﮑﺮﺩه اﻧﺪ. ﮔ&#= 65198;ﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﺪﻣﺎت اﻧﺴﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﭘﻴﺮﻭﺍﻥ ﺟﺎﻫﻞ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭ ﻣﺬاﻫﺐ ﺍﺳﻤﻰ ﻭ ﻗﺸﺮﻯ ﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﺑﺮﭘﺎ ﮐﺮﺩه اﻧﺪ. که ﺒﺘﺤﮑّﻢ ﻭ ﺭﻳ&#= 65166;ﺳت ﺨﻮﺩ ﻭﻣﺮﺩﻡ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺑ&= #65240;ﻴﻪ ﮐﺎﺭﻫﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ، = 5203;ﺮﺍﺳﺮ ﻧﺘﻴﺠﻪ ﻓﮑﺮ ﺍﺳﺖ، ﻭ ﺍﺑﺘﮑﺎﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﻬﺸﺖ ﻓﻌﻠﻰ ﺍﻭ، ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﮑﺎﻣﻠﺎت ﺮﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﻖ ﺩﺍﺭﻧﺪ ﺩﺭ ﻳﻚ ﻋُﻤﺮﺻﺪ ﺳﺎﻟﻪ، ﻟﺬﺕ ﻣﺼﺮﻑ ﻭﺍﺗﻠﺎﻑ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻳﺎ ﺃﻧﺪکی کمتر ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺭﺍ، ﺩﺭ ﺭﺍﻩ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ ﺧﻮﻳش ﻤﺼﺮﻑ ﮐ&#= 65256;ﻨﺪ ﮐﻪ ﺳﺮﻧﻮﺷﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮق ﺒﺸﺮﻯ، ﻭ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩ ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ. ﻭﻫﺮ ﺗﮑﺎﻣﻞ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻫﺮﻫﺪف اﻧﺴﺎﻥ، ﺭﺑﻄA= 264; ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﻟﺬﺍ ﺁﻧﻬﺎﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ ﺗﻔﮑّﺮﺳﺎﻋﺘA= 264; ﺑﻬﺘﺮ ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﻣﻴﺨﻮ&#= 65165;ﻧﺪ، ﺍﻟﺒﺘﻪ ﻇﺎﻫﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻧﻤﺎﺯﻗﺸﺮﻯ ﻓﮑﺮ ﺑﺎﺷﺪ. ﻭﺑ= ﺎ ﺗﻔﮑّﺮ ﺁﺯﺍﺩ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﺍﻣﺎ ﺗﻨﻬﺎ ﻣﻨﻈﻮﺭ ﺳﺎﻟﻚ ﻭﻟﺎﻳت اﺳﺖ، ﮐﻪ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﻭﺗﻤﺮﮐﺰ ﻋﺒﺎﺩﻯ ﺑﺎ ﻭﺳﻴله اﻟﻬﻰ ﺧﻮﺩ، ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ، ﻫﺮ ﺳﺎﻋﺖ ﻭ ﻳﺎ ﻫﺮ ﺑﺎﺭ ﭼﻨﻴﻦ ﺗﻤﺮﮐﺰﻯ ﺗﻔﮑّﺮﻯ ﻧﻤﺎ= 5267;ﺪ ﺑﻬﺘﺮ ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩت ﺒﺸﺮی اﺳﺖ. که ﻘﺪﻣﻰ ﺑﺠﻠﻮ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭ&#= 65185; ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺣتی ﻬﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﻗﺸﺮﻯ ﺑﺎ ﻫﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺳﻮﺩﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﺰکیه ﻨﻔس و ﺧﺪﺍ ﭘﺴﻨﺪﻯ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺷﺮک کرده ﻮﺁﺧﻮﻧﺪ ﭘﺮﺳتی اﺳﺖ. ﻫ= 5198;ﭼﻪ ﺑﻴﺸﺘﺮ ﻗﻬﻘﺮﺍ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻋﻤﻴﻘﺮ ﺩﺍﺭﻧ&#= 65194;. ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ، ﻋﻤﻠ= 5166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻗﺘﻰ ﺩﺭﺳت اﺳﺖ، ﮐA= 258; ﺑﺨﻮﺍﻫﺪ ﻓﮑﺮﻯ ﮐﻨﺪ، ﻭ ﺩﺭ ﺗﻮﺳّﻞ ﻋﺒ&#= 65166;ﺩﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ، ﻳﺎﺩ= 5197;ﺭؤﻳﺎ ﺑﺒﻴﻨﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺗﻔﮑّﺮ ﺩﻳﮕﺮﻯ، ﻣﺎﻧ= 5226; ﺍﺯ ﺗﻔﮑّﺮ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺗﻨﺰﻳﻠﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻧﺴﺎﻥ، ﻭ ﺣﺘﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭ ﻋﺴﻞ ﻧﻴﺰ ﻭﺣﻴﺎﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﮐﻪ ﺑﺎﺯ ﻫﻤﮕﺎﻥ ﺍﻟﻬﺎﻡ ﮊﻧﺘﻴﻚ ﺣﻴﻮﺍﻥ ﻭ ﺍﻧﺴﺎﻧﺪﺍﺭﻧ= 5194;. ﺗﺎ ﺧﻮﺩ ﻗﺪﺭﺕ ﮊﻧﺘﻴﻚ ﺩﺭ ﻣﻘﺎﻡ، ﻭﭼﻘﺪ= 5197; ﻣﻮﺍﻧﻊ ﻭ ﮔﻨﺎﻩ ﻭ ﮐﻤﺒﻮﺩ ﻭ ﻣﺸﮑﻠﺎﺕ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺣﺎﮐﻢ ﺍﺻﻠﻰ ﺑﺮ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ. = ﻓﮑﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺣﺪﻳث ﻧﻔس ﻭ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑ&#= 65166;ﺭ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 1705;ه ﺒﺎﻧﺴﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭ ﭼﻮﻥ ﺍﺳﺐ ﻣﺪﺍﺭ، ﮔِﺮﺩ ﻣﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﻭﭼﺸ&= #65250; ﺑﺴﺘﻪ ﺗﺼﻮﺭﺭﻫﺮﻭﻯ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﺩ. ﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﺑﺎﻫﺮ ﮐﺎﺭﺵ ﺍﺭﺍﺩﻩ ﺍﻧﺠﺎﻡ ﺁﻥ ﺭﺍ&= #65247;ﺎﺯﻡ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﻭﮐﺸﺶ. ﻭﭼﻮﻥ ﻫﻤﻴﺸﻪ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻮﺍﻧﻊ ﻫﺴﺖ&#= 1548; ﺻﺒﻮﺭی ﻮﻳﮋه اﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﻭ ﺗﺼﻤﻴﻢ ﺍﺳﺖ ﺑﺮﺍﻯ ﮔﺬﺭﺍﻥ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺯﻧﺪﮔﻰ، ﻭﮐﺴ= 5168; ﺗﺠﺮﺑﻪ ﺷﻨﺎﺧﺖ، ﻭ ﺍﻧﺘﺨﺎﺏ ﺭﺍﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﺭﻯ ﻭ ﭼﻮﻥ ﺗﻔﮑّﺮ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻠﺎنه اﺳʋ= 74;، ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ = ﻓﮑﺮﻯ ﻭ ﺍﺭﺍﺩﻯ، ﻭﺗ&#= 65252;ﺎﻣﻰ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣﻞ ﺑﺨﺸﻰ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎ&#= 65169;ﺪ. ﺍﺭﺍﺩﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎﻋث ﺍﺯﺩﻳﺎ= 5193; ﺍﺭﺍﺩﻩ ﺍﺳﺖ. ﻭ ﺍﺭﺍﺩﻩ ﻓﮑﺮ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﺗﺤﺮ&= #65267;ﮑﺎﺕ، ﻓﺰﺍﻳﻨﺪﻩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻧﻴﺴﺖ ﺷﺎﻳﺪ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻣﻌﻤﻮﻟﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5166; ﻭﺭﺯﺷﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﺑﺎﺯﻯ ﻫﺎ ﻭﻣﻌﻤّﺎ ﺳﺎﺯﻯ ﻭﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. = ﮐﻪ ﺑﺎﺯ ﺍﮔﺮ ﺍﻳﻦ ﻗﺪﺭﺕ ﺑﻌﺪﺍ ﺩﺭ ﻣﺴﻴﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺴﻠﻮﮐﻰ ﺑﺎﺷﺪ ﻧﺘﻴﺠﻪ ﺑﺨش اﺳﺖ. ﻭﺍلاّ ﺍ@= 400;ﻨﻮن ﺒﺎﻋث ﮔﻨﺎه ﭙﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﮐ= ﻪ ﭘﻮﻝ ﻭ ﻋﻘﻞ ﻭ ﻗﺪﺭﺕ ﻭﺯﻳﺒﺎﺋﻰ، ﻫ= 5252;ﮕﻰ ﺑﺎﻋث ﻫﺮ ﮐﺎﺭ ﺯﺷﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﮑ&= #1617;ﺮ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺍﺳﺖ، ﻭ ﺗﻔﮑّﺮ ﺳﺎﻟﮑﺎﻥ، ﺗﻮ= 5183;ّﻪ ﻭ ﺗﺬﮐّﺮ ﺩﺍﺋﻢ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﻣﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺻﺤﺒﺘﻰ ﻧﮑﻨﺪ. ﺗﻌﺼّﺐ ﺍﻧﺴﺎﻥ ﺑﻴﻚ ﻓﮑﺮ ﻭﻣﮑﺘﺐ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ= 548; ﺑﺎﻋث ﮐﻮﺭﺩﻟ= 5264; ﻭ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺗﻨﻬﺎ ﮐﺸﺶ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺳﻤﭙﺎﺗﻰ ﻭ ﺁﺭﺯﻭﻯ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍ&= #1604;ی ﺴﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﺸﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﺪ. ﻭ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﻭﭘس اﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻧﻈﺎﻡ ﻣﻨﻄﻘﻰ، ﻭﺣﺘ= 5264; ﻧﻈﺎﻡ ﻣﻨﻄﻘﻰ ﺭﻳﺎﺿﻰ، ﻋﻤﻠ= 5166; ﺩﺭ ﻃﻠﺴﻢ ﻳﻚ ﻓﮑﺮ ﻣﺎﺩﻯ ﺑﻮﺩﻥ ﺍﺳﺖ، ﻭ&#= 65191;ﻮﺩ ﻓﺮﻳﺒﻰ ﺍﻧﺴﺎﻥ. ﮐﻪ ﺍﻓﮑﺎﺭش ﺮﺍ ﺩﺭﺳﺖ ﻭﺣﺘﻰ ﺷﻴﺮﻳﻦ ﻣﻴﺪﺍﻧﻨﺪ ﺗﻮ&#= 65203;عه اﻓﻘﻰ ﻭﺳﻄﺤﻰ ﺍﻣﻮﺭ ﻋﻘﻠﻰ، &#= 65251;ﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺍﺳﺖ. ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺟﻬﺸﻬﺎﻯ ﻋﻤﻮﺩﻯ ﻓﮑﺮ، &#= 65169;ﺮﺍی ﺘﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩی اﺳﺖ. ﺁ&#= 65255;ﮕﺎﻩ ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯ، ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺧﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ. ﻭﻧﻪ ﺑﺎ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺸﺮﻯ، ﮐﻪ ﻋﻤﻠﺎ ﻭ ﺣﻘﻴﻘ&= #65176;ﺎ، ﻋﻘﻠﻰ ﺷﺎﻳﺴﺘﻪ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺫﻫﻨﻰ ﻭ ﻋﻘلی اﻧﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻤ&= #65268;ﺘﻮﺍﻥ ﺑﺸﻬﻮﺩ ﻭﻣﺮﺍﺗب اﻟﻬA= 264; ﺭﺳﻴﺪ، که عقل ﺒﺮﺗﺮ ﻫﻤﺮﺍه ﺪﺍﺭﻧﺪ. ﺁﻧﭽﻪ ﺍﻳﻤﺎﻥ ﻓﮑﺮﻯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﻋ= 5252;ﻠﺎ ﺗﻘﻮﻳت ﻤﻌﮑﻮ= 587; ﻭ ﻏﺮﻭﺭ ﻭ ﺧﻮﺩﭘﺴﻨﺪﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺳﺎﻟﮑﺎﻥ، ﭘس ﺍﺯ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻭﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬی ﻴﻤﻴﺮﺳﺎﻧﺪ. ﮐ&= #65258; ﺣﺘی ﺪﺭﻫﺮ ﺩﺭﺟﻪ ﺗﻌﺎﻟﻰ&#= 1548; ﺑﮑﻠّﻰ ﺷﺨﺼﻴّﺖ ﻧﻔﺴﺎﻧﻰ ﺍﻭ ﺩﮔﺮﮔﻮن ﻮﺑﺴﻤﺖ ﻣثبت A= 261; ﻧﻴﮑﻮ ﻭ ﺁﺭﺍمش ﻤﻴﺒﺮA= 193;. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﺎﻟﻚ، ﻣﺪﺍﻡ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﻬﺸﺘﻰ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺑﻤﺮﺣﻠﻪ ﺑﻬﺘﺮ ﺑﺮﺗﺮﻯ &= #65169;ﺮﺳﺪ. ﮐﻪ ﻓﺮﺩﻭس ﺑﺮ&#= 65267;ﻦ، ﻳﺎ ﻓّﺮ ﻓَﺮوهَر ﺭﻭﺷﻨﻰ ﺳﺎﻟﻚ ﮐﻪ ﻫﻔﺘﻤﻴﻦ ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﺍﻟّﺎ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﭼﻬﺎﺭ ﺑﻬﺸﺖ ﻭﻳﮋﻩ ﺩﺍﺭﻧﺪ. ﺭﻭﺯﻫ&= #65166; دﺮ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭﻣﻌﺼﻮﻣﻴّﺖ= 48; ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﭘﺮ ﮔﺮﺩﺵ ﺁﺳﻤﺎﻧﻰ، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﺑﺪﻭﻥ ﺗﺮس ﻭ ﻟﺮﺯ، ﻭ ﺣﺘﻰ ﻣﻄﻠﻮﺏ ﻭ ﺑﺎ ﺍﺳﺘﻘﺒﺎﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺸﺖ ﺳﻮﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺭﻭﺡ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻪ ﺳﺮﺍﺳﺮ ﭼﻮﻥ ﻟﺤظه اﻯ ﻣﻴﮕﺬﺭﺩ. ﻭ ﺑﻮﺳﺘﺎﻥ ﭘﺮ ﺣﻮﺭﻳّﻪ ﻭ ﺷﻬﻮﺕ ﻧﻴﺴﺖ ﻭ ﭼﻬﺎﺭﻡ ﺑﻬﺸﺖ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻳﻢ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻋ= 5252;ﻠﺎ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺍﻳﺪﻫﺎﻯ ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻣﻴﮕﻔﺘﻪ ﺍﺳﺖ. = ﻳﺎ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﻋﺮﺑﻰ ﺷﺪﻩ ﻣﻴﻨﻮﻯ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻭﻓﺮﻫ&#= 65256;ﮓ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﺪﺋﻮﻟﻮﮊﻳʌ= 60;ﺎ ﻭﻣﮑﺎﺗﺐ ﻏﻴﺮ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ، ﻋﻤﻠ= 5166; ﺗﺠﻤّﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﺸﺘﺮﻙ ﺍﻓﺮﺍﺩ ﺷﺒﻴﻪ ﺑﻬﻢ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﺣﻔﻆ ﻣﻨﺎﻓﻊ ﻓﺮﺩﻯ&#= 1548; ﺍﻳﻦ ﺍﺟﺘﻤﺎﻉ ﻭ ﺍﺗﺤﺎﺩ ﺑﺮ ﻗﺮﺍﺭ ﺍﺳﺖ. ﻭ ﺑﺎ ﺍﻭﻟﻴﻦ ﺗﻀﺎﺩ ﺑﺎ ﻣﻨﻤﺎﻓﻊ ﺟﺪﺍﺋﻰ ﺍﺯ ﮔﺮﻭﻩ ﺣﺰﺑﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﺣﺘﻤﻰ ﺍﺳﺖ. ﻭ ﻧﺎﻡ ﺍﻧﺸﻌﺎﺏ ﻭ ﺍﺻﻠﺎﺡ ﻫﺪﻓﻬﺎﻯ ﺁﻥ ﻣﮑﺘﺐ ﺭﺍ ﺑﺨﻮ&= #65193; ﻣﻴﮕﻴﺮﺩ. ﻭﻣﮑ&= #65166;ﺗﺐ ﻓﮑﺮﻯ ﻭ ﺣﺰﺑﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﮐﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻃﺌﻪ ﻭﺯﻳﺮﮐﻴﺒﺮ ﻋﻠﻴﻪ ﻣﻨﺎﻓﻊ ﮔﺮﻭﻫﻬﺎﻯ ﺩﻳ&#= 64405;ﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺗﻀﺎﺩ ﻭ ﺩﺷﻤﻨﻰ ﺧﻮﺩ، &#= 65261; ﻳﺎ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﻭﭘﻴﻮﺳﺘﮕﻰ ﺧﻮﺩ ﺩﻟﺎﺋﻞ ﺩﺍﺭﻧﺪ. ﻧﺎﺳﻴ&= #65262;ﻧﺎﻟﻴﺴﻢ ﺑﺎ ﻇﺎﻫﺮ ﺯﻳﺒﺎﻯ ﺁﻥ، ﺍ&#= 64404;ﺮ ﻫﻤﺮﺍﻩ ﺑﺎ ﻓﻘﺮ ﺍﻓﺮﺍﺩ ﺑﺎﺷﺪ، ﺣﺮﮐﺖ ﺑﺴﻮﻯ ﮐﻤﻮﻧﻴﺴﻢ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻧﺎﻡ ﮐﻤﻮﻧﻴﺴﺖ ﻧﮕﻴﺮﺩ، ﻭ ﺣﺘﻰ ﺩﺭﻫﺮ ﺯﻣﺎﻧﻰ، ﻳﻚ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﭼﻮﻥ ﺗَله ﺒﺮﺍﻯ ﺟﻠﺐ ﻓﻘﺮﺍ ﻭ ﻧﺎﺭﺍ&= #65215;ﻴﺎﻥ ﻭ ﻋﻘﺪﻩ ﺩﺍﺭﺍﻥ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺍﻣﺎ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﻢ ﺍﮔﺮ ﻫﻤﺮﺍﻩ ثرﻭﺕ ﻭ ﻋﻠﻢ ﻭ &= #64344;ﻴﺪﺍﻳﺶ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑﻰ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﻓﺎﺷﻴﺴﻢ ﻭﻧﮋﺍﺩ ﭘﺮﺳﺘﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻨﻰ ﻗﻮﻣﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﻴﭻ ﻣﻠّﺘﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ، &= #65169;ﺪﻭﻥ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺧﺎﺹ ﺩﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻟﻴﮑ= 5258; ﺑﺮﺗﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺑﺸﺮ، ﺑﺪﺭﺟﻪ ﺗﻘﻮﺍ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻰ ﺑﺎﺷﺪ. ﻓﮑﺮ ﻭ ﺗﻔﮑّﺮ ﻣﺤﺼﻮﻝ ﻓﺮﺩﻯ ﺍﺳﺖ. ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻭﻣﮑﺎﺗﺐ ﻭ ﻣﺬﺍﻫﺐ ﻭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ، ﻣﺤﺼ= 5262;ﻝ ﺗﻠﺎﺵ ﺟﻤﻌﻰ ﻫﻢ ﻓﮑﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻣث= 604; ﻫﻢ ﻓﮑﺮ ﻧﻤﻰ ﮐ= ﻨﻨﺪ. ﻭﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ، &#= 65169;ﺠﺰ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻓﮑﺮﻯ ﺧﻮﺩ ﺑﺎﻟﺎ ﺑﺒﺮﺩ ﻭ ﺗﺮﺑﻴ&= #65174; ﻧﻤﺎﻳﺪ. ﻭﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺶ ﻭﻟﺎﻳت ﻨﻮﻉ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺭﻭﺍﻧﻰ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣلی ﻤﺤﻤﺪﻯ ﺯﻧﺪﻩ&#= 1548; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎ&#= 65247;ﮑﺎﻥ ﻃﺎﻟﺐ ﺟﺪﻯ ﻭ ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ ﻭ ﻣﻄﻴﻊ ﭘﻴﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;لهی ﺘﻨﻬﺎ ﺍﺯ ﻣﻮﻓﻘﺎﻥ ﺍﻳﻦ ﺭﺍﻩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﻣﮑ&= #65198;ﺍﺳﻰ ﻓﮑﺮ ﺩﺭﺣﺪﻭﺩ ﻭﻣﺮﺯﻯ ﺻﺎﺩﻕ ﺍﺳﺖ، ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺁﺯﺍﺩﻯ ﻓﮑﺮ، &#= 65153;ﺳﻴﺒﻰ ﺑﺂﺯﺍﺩﻯ ﻓﮑﺮ ﻭ ﺯﻧﺪﮔﻰ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﺻﺮﺍ= 5197;ﻯ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻤﮑﺘﺐ ﺩﻳﻨﻰ ﻭﻓﮑﺮﻯ ﺁﻧﻬﺎ ﺑﭙﻴﻮﻧﺪﻧﺪ، = 4400;ﻪ ﺁﺧﻮﻧﺪﻫﺎ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. = ﺍﺗﺤﺎﺩ ﻧﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺪّس A= 227;ﻘﺪﻩ ﻫﺎﻯ ﺍﻓﺮﺍﺩ، &#= 64400;ﻪ ﺷﺒﻴﻪ ﺑﻬﻢ ﮐﻤﺒﻮﺩ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ&#= 1548; ﺟﺰ ﻫﻴﺠﺎﻧﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺷﻮﺭﺷﻬﺎﻯ ﻗﻮﻣﻰ، </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi'>&#= 65207;ﻴئ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺮﺩﻥ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ ﺣﻴﻮﺍنی ﺨﻮﺩ = 5255;ﺪﺍﺭﻧﺪ. ﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻋ&#= 65252;ﻴﻖ ﺗﺮ ﻧﺴﺦ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﺎ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺣﺘﻰ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﻭﺳﺦ ﺗﺤت ﺠﻤﺎﺩﻯ، = 5251;ﻤﮑﻦ ﺍﺳت عقب ﺑﺮﻭʌ= 55;ﺪ. ﺗﺎﭼﻘﺪﺭ ﻓﺴﺎﺩ ﺩﺭﺭﻭﺍﻥ ﻭ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ، ﻭ= 4404;ﻨﺎﻩ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻭ ﺳﺮﻣﺴﺘﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻗﺸﺮﻯ ﺧﻮﻳﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻣﻨﮑﺮ&= #65267;ﻦ ﻣﺎﺩﻯ ﻭ ﺍﺳﺘﺎﺩﺍﻥ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺃﻧﺪﻭﺧﺘﻪ ﻭ ﮐ&= #65204;ﺐ ﺍﻓﻘﻰ ﺗﻔﮑﺮﺍﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ&#= 1548; ﺩﺭﺳﻄﺢ ﺍﻓﻘﻰ ﻭﺳﻌﺖ ﻳﺎﻓﺘﻪ&#= 1548; ﻭ ﺑﻤﻌﻨﻰ ﺩﻭﭼﺎﺭ ﺗﻌﺼّﺐ ﻭﺧﻮﺩ ﭘﺴﻨﺪﻯ ﻭ ﺗﮑﺒّﺮ ﻣﻴﮕﺮ= 5193;ﻧﺪ. ﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻧﻔﻌﻰ ﻧﻤﻴﺪﻫﻨﺪ. ﻣﮕ&= #65198; ﺑﺨﻮﺩ ﺳﻨﮕﻴﻨﻰ ﻓﺴﺎﺩ ﻭﻫﻤﺮﺍﻩ ﺍﺧﻠﺎﻕ ﻋﺒﻮﺳ&#= 65166;ﻧﻪ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﺴﺐ ﺑﻴﺸﺘﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﮐﺴﺐ ﺍﻓﻘﻰ ﺍﺯ ﮐﺘﺎﺑﻬﺎ. ﻭ ﺑﺎ ﻋﺸﻖ ﻭﻣﺤﺒّت ﺘﻌﻠﻴﻢ ﻃﺎﻟبان ﻤﻴﺪﻫﻨﺪﻫﻤﺎ= 5253; ﻣﻘﺎﻣﺎﺗﻰ که ﺨﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= ﻣﺰﺩﻯ ﻧﻤﻰ ﮔﻴﺮﻧﺪ، &#= 64400;ﻪ ﺍﺯ ﺧﺪﺍ ﻣﺰﺩ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﺯ&= #65267;ﺮﺍ ﺫﺧﻴﺮه ﺁﺧﺮت ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ. ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥ ﺍﺯ ﻣﺪﻳﻨﻪ ﻭﺷﻬﺮ ﻧﺸﻴﻦ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﺩﺭ ﺷﻬﺮﻫﺎ ﺗﻌﻠﻴﻢ ﻭﻭﺳﺎﺋﻞ ﺑﻬﺒﻮﺩ ﺯﻧﺪﮔ&#= 65264; ﻫﺴﺖ. ﻭ ﺩﺭ ﺩﻫﺎﺕ ﺯﻧﺪﮔﻰ ﺳﺎﺩﻩ، ﻭﮐﻢ ﺳﻮﺍﺩﻯ ﺍﺯ ﻃﺒﻴﻌت ﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺗﻤﺪﻥ ﮐﻪ ﺍﺯﻣﻨﺒﻊ ﺩﻳﻦ ﻭ ﻣﺪﻳﻨﻪ ﻭ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻣﻰ ﺑﺎﺷﺪ. ﺍﻧﺴﺎﻧ&= #65264; ﺭﺍ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘُﺮﺼﻴA= 168; ﻣﻴﮑﻨﺪ. ﻣﺪﻳﻨ&= #65258; ﺍﻟﺮﺳﻮﻝ ﻣﺤﻤﺪ، ﻭ ﻣَﺪﻳن ﻴﺎ ﻣَﺪﻳﻨﻪ ﮐﻮﭼﻚ ﺷﻌﻴﺐ ﻭ ﻳﻬﻮﺩﻳﺎﻥ، ﻋ= 5252;ﻠﺎ ﻧﺎﻡ ﺟﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﺗﮑﺎﻣﻞ ﻣﺮﺑ&#= 65262;ﻃﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﻭﺟ= 5166;ﻧﺸﻴﻦ ﺍلهی ﺸﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺷﻬﺮ ﺑﺎﺷﺪ. ﻭﺍلاّ ﺳﺎﻟﮑﺎن ﺒﺎﻃﺮﺍف ﭙﺮﺍﮐﻨﺪﻩ ﻣﻴﺸﻮﻧﺪ ﺷﺎﻧ&#= 1587; ﻭﺳﻌﺎﺩﺕ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺍﺳﺖ، که ﺒﺘﻌﻘّﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ ﻭ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﮐﺎﻓﻰ ﻧﺎ ﻣﺤﺪﻭﺩ ﻭ ﺑﺴﻴﺎﺭ ﻋﺎﻟﻰ ﻣﻴﺮﺳﺪ. ﭼﻪ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺑﻴﺎﺑﺪ ﻳﺎ ﻫﺪﻓﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺷﺪﻥ ﺩﺭﺍﺧﻠﺎﻕ ﻣﻴﻴﺎﺑﺪ. ﺗﻨﻬ&= #65166; ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ &= #65165;ﺳﺖ، ﮐﻪ ﻣﻌﻨﻰ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴ&#= 65174;. ﺩﻳﮕﺮﺍﻥ ﻋﻤﻠﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﭘُﺮ ﺭﻧﺞ ﻭ ﺩﺭﺩ ﺳﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮﮐس، = 5169;ﺎﻫﺮ ﺩﺭجه اﺳﺘﻌﺪʋ= 65;ﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ، ﻭ ﻫﻤﻴﺸﻪ ﺑﺎب ﻮﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯ ﺍﺳﺖ. ﺍﮔﺮ ﻃﺎﻟﺐ ﻧﺠﺎﺕ ﻭﻟﻘﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ، ﺻﺎﺩﻗﺎﻧﻪ ﻭﻣﺼﺮﺍﻧﻪ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺸﻨﺎﺳﺪ، ﺁﻧ= 4405;ﺎﻩ ﺍﻭﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﻭ ﺗﻨﻬﺎ ﺩﻳﺪﺍﺭ ﺭﻭﻯ ﭘﻴﺮ، ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﻴﺸﻪ ﺳﺎﮐﺖ ﺑﺎﺷﺪ، &#= 64380;ﻮﻥ ﺩﻳﺪﺍﺭ ﮐﻌﺒﻪ ﺍﺳﺖ. ﮐﻪ ﮐﻌﺒﻪ ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﺍﺳﺖ، ﻭﻧﻪ ﮐﻌﺒﻪ ﻣﮑّﻪ ﻳﺎ ﺍﻭﺭﺷﻠﻴﻢ ﮐﻪ ﺧﺎﻧﻪ ﺧﺪﺍ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺧﺎﻟﻰ ﺍﺯ ﺧﺪﺍ.= ﻭ ﺁثاﺭ ﺧﺪﺍﺋﻰ ﺧﺎﻧﻪ ﺧﺪﺍ، ﺗ&#= 65256;ﻬﺎ ﺩﺭ ﺧﺎﻧﻪ ﻣﺤﺒﻮﺏ ﺧﺪﺍئ= 740; ﺴﺎﻟﻚ ﺍﺳﺖ. ﻭﺑ= ﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺑﺤﺞّ ﺭﻓﺘﮕﺎﻥ ﻭﺣﺎﺟّﻰ ﺷﺪﻩ= 548; ﮐﺠﺎ ﻣﻴﺮﻭﻳﺪ ﻭﺩﺭﭼﻪ ﺍﺣﻮﺍﻝ ﺑﺎﻃﻞ ﻫﺴﺘﻴﺪ. ﭼﻮﻥ ﻣﻌﺸﻮﻕ ﺍﻟﻬﻰ ﻭولی ﺍﻟﻬﻰ ﺩﻳﻮﺍﺭ ﺑﺪﻳﻮﺍﺭ ﺷﻤﺎ ﺍﺳﺖ ﻭﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺭﺍ ﺍﺷﺎﺭﺗﻰ ﮐﺎﻓﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﻳﺎﺑﺪ ﮐﺠﺎ ﺍﺳﺖ، ﻭﮐﺠﺎ ﺑﺎﻳﺪ ﺑﺮﻭﺩ ﻭﭼﻪ ﻫﺴﺖ ﻭ ﭼﻪ ﺑﺎﻳﺪ ﺑﺸﻮﺩ. ﮐ= ﻪ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﺗﺒﺪ= 5267;ﻞ ﺑﻤﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺃﺑﺪﻯ ﺑﺮﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻪ ﺃﺑﺪﻳّﺖ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻣﮑﺮﺭﮐﺎﺭﻣﺎ= 5259;ﺎﻯﺟﻬﺎﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span><span lang=3DAR-SA style=3D'mso-a= scii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM089><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M089</span></a><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR></span><b><span lang=3DAR-SA dir=3DLTR style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span></span></b><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 07;وش </span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>و عقل <o:p></o:p></= span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﻳﮑﺴﺎﻥ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ. ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65268;ﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻴﻤﻮﻥ ﻧﻤﺎ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺘﺪ= ﺭﻳﺞ ﺑﺎ ﻫﺰﺍﺭ ﺗﻮﻟﺪ ﻭ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ، ﺩﺭﺻ= 5262;ﺭت هاﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺘﺪﺭﻳﺞ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﻣﻴﺎﺑﻨﺪ، ﺗﺎ ﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﺷﺸﻤﻴﻦ ﮐﻠﺎﺳﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ &= #65255;ﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ، ﻭ ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﺗﺎ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ&#= 1548; ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺩﻳﮕﺮﻯ، ﭼﻮﻥ ﺍﺭﺍﺩﻩ ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ، ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺻﺒﻮﺭﻯ ﻭ ﺗﺤﻤّﻞ، ﻫﻤﺮA= 165;ﻩ ﺑﺎ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ ﺑﺸﻬﻮﺩ ﺷﺸﻢ، &#= 65255;ﻮﺭ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻳﺎ ﮔﺒﺮﻳﺎﻝ ﻣﺴﻴﺢ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ= ﻟﻰ ﺍﺯ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺁﺩم ﺪﺭ ﺩﻳﻦ ﻭﺩﺍﻧ&= #65176;ﺎ، ﻳﺎ ﺩﻳﻦ ﻭﺩّ ﻭ ﻣﺤﺒّﺖ ﺩﺭ ﻋﻤﻞ ﺑﺒﻌﺪ، ﺗ&#= 64401;ﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺗﻦ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺑﺸﮑﻞ ﺍﺭﺍﺩﻯ، ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ&#= 1548; ﺩﺭ ﮐﻨﺘﺮﻝ ﻧﻔس وﺧﻮﻳﺸﺘA= 254; ﺩﺍﺭﻯ ﻣﻴﺘﻮﺍﻥ ﺑﮑﻤﺎل ﺮﺳﻴﺪ. &= #65267;ﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎی ﺴﻠﻮک الهی ﺸﺸﮕﺎﻧﻪ، ﻭ ن= 607; اﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ ﻗﺸﺮﻯ. ﭼﻮﻥ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﺧﻮﺩ ﺳﺮﺍﻧﻪ ﻣﻴﮑﻨﺪ، ﺍﻳﻨ= 4401;ﻪ ﮐﺎﺭﻯ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ، ﻭ ﻋﻘﻞ ﻭﺍﺭﺯﻳﺎﺑﻰ ﺧﻮﻳﺶ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺮﻭﺵ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﻭ ﻃﺮﺩ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﻫﻮﺳﻬﺎ ﻭ ﺷﻬﻮﺍﺕ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺑﺸﺮﻯ ﺩﺭ ﺗﺨﻠ&= #65268;ﻪ ﺍﺯ ﮔﺬﺷﺘﻪ، ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺁﻧﮕﺎﻩ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺷﺸﮕﺎﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﻨ= 5194;. ﻭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭ ﺑﺎ ﻋﻘﻠﻰ ﻋﻈﻴﻤﺘﺮ، ﻭﺩ= 5197; ﻧﺘﻴجه ﺒﺎ ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪّﻥ ﺑﺎﻟﺎﺗﺮ ﻭﺗﻮﺍﻧﻬﺎﻯ ﻧﻴﮑﻮ ﻭ ﻧﻴﮑﻮﮐﺎﺭﻯ ﻭ ﻣﺮﺩﻡ ﺩﺍﺭﻯ، &#= 65261; ﺗﺤﻤّﻞ ﮐﻮﺩﮐﺎﻥ ﻭ ﮐﻢ ﻋﻘﻠﺎﻥ، ﻭ ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ، ﮐ&#= 65258; ﻫﻨﻮﺯ ﺩﺭ ﻳﮑﻰ ﺍﺯ ﻓﺼﻮﻝ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺣ= ﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 65175;ﺤﻤّﻞ ﮐﺮﺩﻩ ﻭ ﻣﻰ ﺑﺨﺸﻨﺪ، ﻭ ﮔﺬﺷﺖ ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﻣﻌﺎﻳﺐ ﻭ ﺧﻄﺎﻫﺎﻯ ﺁﻧﺎﻥ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﻭ ﺑﺎﻟﻌﮑس ﻫﺪﺍﻳﺖ ﻭ ﻧﺼﻴﺤﺖ ﻭ ﺗﻌﻠﻴﻢ ﺗﺠﺎر= 614;بّ ﺷﺨﺼﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻓﺮﻫﻨﮕﻰ ﺧﻮﺩ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺍ&= #65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 64401;ﺎﻣﻠﻰ ﻭﺍﻗﻌﺎ ﺍﺭﺍﺩﻯ، ﻭﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮ، &#= 65175;ﮑﺎﻣﻠﺎﺕ ﺍﺭﺍﺩﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻭ ﺷﺎﻳﺪ ﺑﺎ ﻣﺮﺍﺗﺐ ﻧﺎ ﻣﻔﻬﻮﻡ ﺑﺮﺍﻯ ﻣﺎ، ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﺩﺭ ﭘﻴﺶ ﮔﻴﺮﻧﺪ. ﻭ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﺮﺳ= 5256;ﺪ. ﻳﻌﻨﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺻﻞ ﻭﺟﻮﺩ ﺍﻭﻣﻴﺮﺳﺪ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺍﺯ ﺣﻀﻴﺾ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ، ﺑﺎ&#= 65255;ﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ، ﻭ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧﻮﺩﺭ= 5165; ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺪ. ﻭ ﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣ&#= 64401;ﺮﺭ ﻭ ﺳﻘﻮﻃﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺍﻧﻮ&= #65165;ﻉ ﺣﻘﻴﺮ ﺗﺮ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻧﻮﻋﻰ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻭ ﺷﺪﻥ ﻳﺎ ﺻﻴﺮﻭﺭﺕ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 260;ﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ ﺗﺎ ﺍﻳﻦ ﺃﺻﻞ ﻭﺟﻮﺩ، ﻳﻌﻨﻰ (&= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﺍﺯ ﺗﻮﻟﺪ ﻭﻣﺮﮔﻬﺎﻯ ﻣﮑﺮﺭ ﻧﻮﻋﻰ، &#= 65191;ﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻫﺮ ﺑﺎﺭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺗﺎﺯه اﻯ ﺑﻴﺎﺑﺪ، ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﺨﺪﺍﺋﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﺮﺳﺪ. ﺗﮑﺎﻣﻠ&= #65264; ﺭﺍ ﮐﻪ ﺍﻟﻠﻪ، &= #65175;ﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﭼﻮﻥ ﺑﻤﻘﺎﻡ ﺍﻟﻠﻪ ﺭﺳﻴﺪ، &#= 65239;ﻄﻌﺎ ﺩﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﺴﺘﻰ، ﺧﺪﺍﺋ= 5264; ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﮐﻪ ﺍﻳﻨﻚ ﻫﺮ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﺗﺎﺯﻫﺎﻯ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #64380;ﻨﻴﻦ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻟّﺎ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﺋﻰ ﭘﻴﺪﺍ ﺷﻮﺩ ﻭﮐﺎﺭﺑِ= 5198;ﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻫﻤﻴشه ﺒﺮﺗﺮﺍﻥ ﺑﺮﺍﻯ ﺯﻳﺮﺩﺳﺘﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﻤک کرﺩه ﻮ ﺩA= 197;جه اﻯ ﺧﺪﺍﺋﻰ ﻧﻤﺎﻳﺪ. ﻭﻟﻰ ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺒﺎﻟﺎ ﺩﺳﺘﻬﺎﻯ، ﺧﻮ= 5193;ﺭﺍﻫﻨﻤﺎﺋﻰ ﮐﻨﺪ. ﭼﻮﻥ ﻋﻘﻞ ﺑﺮﺗﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﮐﺎﺭ&= #65263; ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣ&= #65170;ﺮﻯ، ﺗﺎﺯﻧﺪﻩ ﻫﺴﺖ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺭﻭﺡ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺒﻴﻨﻴﻢ، ﮐﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﺁﻧﺎﻥ ﺭ&= #65165; ﺑﺪﺍﻧﻴﻢ. ﻭ ﻳﺎ ﭼﻘﺪﺭ ﻣﺪﺍﺭﺝ ﭘﻴﺸﺮﻓﺖ ﺩﺍﺷﺘﻪ، ﻭ ﻳﺎ ﭼﻘﺪﺭ ﻣﻮﺍﻧﻊ ﻭ ﻣﻔﺎﺳﺪ ﺩﺭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﺍﺑﺘﺪﺍ ﺟﺒﺮﺍﻥ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﺟﺎﻥ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺟ&= #65166;ﻫﻞ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ ﺗﺎ ﺑﻌﺪﺍ ﺑﺎ ﺗﺤﻠﻴﻪ ﻭ ﺗﺮﺑ&= #65268;ﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭ ﮐﻨﺘﺮﻝﺧﻮﻳﺸ= 5176;ﻦ ﺑﺘﻮﺍﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ ﺭﺳﻴﺪ. ﻣ= ﺪﺍﺭﺝ ﮐﻤﺎﻟﺎﺕ ﻧﻴﺰ ﺑﺴﻴﺎﺭﻧﺪ، ﮐ= 5258; ﻣﻴﺘﻮﺍﻥ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ، ﺩﺍ= 5255;ﺴﺖ ﮐﻪ ﺁﻧﺎﻥ ﭼﻘﺪﺭ ﭘﻴﺸﺮﻓﺖ ﺩﺍﺭﻧﺪ، ﻭ ﭼﻘ&#= 65194;ﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﺎﺑ= 5228;ﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺩﺭ ﻋﻤﻞ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺁﻳﻨﺪ، ﻭ ﺧﻮﺩ &= #65197;ﺍ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﻟ&= #65264; ﺗﻨﻬﺎ ﺑﺎ ﻣﻠﺎﺣﻈﻪ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘ&= #65166;ﺭ ﻭ ﭘﻨﺪﺍﺭ، ﻣﻴ&#= 65176;ﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﭼﻘﺪﺭ ﻋﻘﻞ ﺩﺍﺭﺩﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺍﺳﺘﻨﺒﺎﻁ ﮐﺮﺩ ﮐﻪ ﭼﻘﺪﺭ ﺗﮑﺎﻣﻠﺎﺕ مُ= 79;بت ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﻋﻠﻮﻡ ﻭ ﻭﻣﻄﺎ&= #65247;ﻌﻪ ﮐﻨﻨﺪﮔﺎﻥ ﻣﺎﺩﻯ، ﻋﻘﻞﻭ ﭘﻴﺸﺮﻓﺖ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺴﻪ ﮔﺮﻭﻩ ﺍﺯ ﻋﻘﻞ ﻣﺎﻧﺪﻩ(ﺃﻧﻮﺭ&#= 65251;ﺎﻝ)ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﮔﺮﻭﻩ ﻧﻮﺭﻣﺎﻝ ﻋﺎﻣﻴﺎﻧﻪ، ﻭ= 5169;ﺄﻟﺎﺧﺮه ﺒﺎ ﻋﻘﻞﺍﻟﻬﻰ ﻭ ﻓﺮﻫﻴﺨﺘﻪ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﻭ ﺑﻴﻦ ﺃﺑﻠﻪ ﺑﻮﺩﻥ ﻭﺟﻨﻮﻧﭙﺮ ﻓﻨﻮﻥ، ﺗﺎ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬﻰ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮔ= ﺮﭼﻪ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﻋﺎﺩﺍﺕ ﭘﻴﺸﺮﻓﺘﮕﺎﻥ= 548; ﺩﺭ ﻧﻈﺮ ﻋﻮﺍﻡ ﻧﻮﺭﻣﺎﻟﻰ ﻋﺎﻣّﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻃﻔﺎﻝ ﻭ ﺩﻳﻮﺍﻧﮕﺎﻩ ﺩﻳﻮ ﺯﺩﻩ، ﮐﺎ&#= 65197;ﻫﺎ ﻭ ﺣﺮﻓﻬﺎﻯ ﺟﻨﻮﻥ ﺁﻣﻴﺰ ﺑﮕﻮﺗﺪ. ﺍﻳﻨﺎ&= #65253; ﻓﺮﻫﻴﺨﺘﮕﺎﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﻮﺭﻣﺎﻝ، ﺁﺳ= 5268;ﺐ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭﻟﻰ ﺍﻧﺘﻘﺎﻡ ﻧﻤﻰ ﮔﻴﺮﻧﺪ ﮐﻪ ﺣﻖ ﺁﻧﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ ﻭ ﻟﺬﺍ ﻣﻰ ﺑﺨﺸﻨﺪ، ﻭﮐﻤ= 5242; ﻭﻫﺪﺍﻳﺖ ﻭ ﻣﺴﺎﻋﺪﺕ ﺩﺭ ﺣﻖ ﺳﺘﻤﮕﺮﺍﻥ &= #65191;ﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺍ&= #65247;ﺒﺘﻪ ﻋﻘﻠﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻧﻈﺮ ﻋﺎﻗﻠﺎﻥ&#= 1548; ﻣﻮﺟﺐ ﺗﺮﺣّﻢ ﺁﻧﺎﻥ ﻭﻣﺘﻮﺟﻪ ﺷﺪﻥ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺳﭙﺎس ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰﻣﻴﮑﻨﻨﺪ. &= #65261;ﺷﻨﺎﺧﺖ ﻗﺪﺭ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﻫﻨﻮﺯﭼﻘﺪﺭ ﻋﻘﺐ ﻫﺴﺘﻨﺪ. ﮔ= ﻮﺋﻰ ﺟﻬﺎن ﺠﻬﻨّﻤA= 264; ﺩﺭﺯﻧﺪﮔﻴﻬﺎ= 5263; ﭘﺮ ﻋﺬﺍﺏ ﺩﺭﻫ&= #65252;ﻪ ﺍﻧﻮﺍﻉ، ﺑﻤﺮ= 5165;ﺗﺒﻰ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻃﺒﻴﻌﻰ ﺩﺭﮐﺎﺭﻣﺎﺋﻴ= 5166;ﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﺑﻘﻮﻝ ﺃﻫﻞ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺣﻴﻮﺍﻧﺎﺕ ﺗﻨﻬﺎ ﺑﺎ ﺭﻭﺵ = </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺮﺑﻬﻮ ﺧﻄﺎ)ﮐﻬﭙﺎﻭﻟ&#= 65262;ﻑ ﮔﻔﺘﻪ ﭼﻴﺰ ﻣﻰ ﺁﻣﻮﺯﻧﺪ ﻭ ﻧﻪ ﻓﻘﻂ ﺍﻃﻔﺎﻝ ﺍﻧﺴﺎﻧﻰ، ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺰﺭﮔﺴﺎﻝ، ﺑ= 5166; ﺍﻳﻦ ﺭﻭﺵ ﻃﺒﻴﻌﻰ ﺗﻌﻠﻴﻢ ﻣﻴﮕﻴﺮﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻫﺮﮐﺶ ﮐﻪ ﺍﺯ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﺁﻣﻮﺯﺵ ﻧﮕﻴﺮﻧﺪ، ﻗﻄ= 5228;ﺎ ﭘس اﺯ ﺯﻣﺎﻧﻰ ﺩﻭﭼﺎﺭ ﺯﻧﺪﮔﻴﻬﺎی ﻤﮑﺮﺭﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﺋﻰ ﭘﺮﻋﺬﺍب ﺠﻬﻨّﻤﻰ ﺟﻬﺎ= 5255;ﻮﻡ ﺟﻬﺎﻥ ﺷﺪه ﻮﺗﻌﻠﻴﻢ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓﺖ. ﻭ ﺍﺯ ﺁﺳﻴﺐ ﻫﺎ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻬﻤﻴﺪ= 5253; ﻭ ﺷﻨﺎﺧﺖ، ﺳﻌ&#= 65264; ﺩﺭ ﻋﺪﻡ ﺗﮑﺮﺍﺭ ﺁﻥ ﺧﻄﺎﻫﺎ ﻣﻴﮑﻨﻨﺪ. ﻧﺒﻮ&= #65229; ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﻧﺴﺦ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻫﻨﺮﻫﺎ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ، = 5169;ﺮﺧﻰ ﺑﺮﺣﺴﺐ ﺍﻧﮕﻴﺰﻩ ﻫﺎ، &#= 65261;ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎ ﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎﻯ ﻇﺎﻫﺮﺍ ﺍﺗّﻔﺎﻗﻰ، ﻧA= 170;ﻮﻏﻰ ﺭﺍﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﭼﻪ ﺩﺭ ﻫﻨﺮ ﻭ ﻳﺎﻋﻠﻢ ﻭ ﺻﻨﻌﺖ ﻭﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻓ&= #65248;ﺴﻔﻰ. ﺍﻳﻨﺎﻥ ﻣﺴﺘﻌﺪﺍﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭘلّه هاﻯ ﺗﮑﺎﻣلی ﺮﺍ ﺑﺠﻠﻮ ﻃﻰ ﮐﻨﻨ&= #65194;، ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﻟﺬﺕ ﺳﻮﺧت کرﺍﻣﺎʋ= 73; ﻭﻫﻨﺮﻫﺎﻯ ﺧﻮﺩ ﻧﮑﻨﻨﺪ. ک&= #1607; ﺪﺭ ﻭﺍﻗﻊ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65191;ﻮﺩﺭﺍ، ﺑﺠﺎﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻭ ﺩﺭ ﻧﻄﻔﻪ ﺧﻮﺩ&= #65197;ﺍ، ﺻﺮﻑ ﻟﺬﺕ ﻭ ﮔﺬﺭﺍﻥ ﺯﻧﺪﮔﻰ ﺗﻠﻒ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﻰ ﺷﺒﺎﻫﺖ ﺑﺎﺗﻠﺎﻑ ﻋﻤﺮ ﺩﺭ ﺣﻴﻮﺍﻧﺎت ﻮﺩﺭ ﻋﻠﻔﺰﺍﺭﻫﺎ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﻠﻮﻡ ﺑﺸﺮی ﻮﻣﺎﺩﻯ، ﺳﻌﻰ ﺷﺪﻩ ﺗﺎ ﺣﺪﻭﺩﻯ ﺳﻨﺠﺶ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ&= #65259;ﻮﺵ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ. = ﻫﻤﻪ ﺍﻳﻦ ﺭﻭﺷﻬﺎ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﺪ&= #65165;ﺋﻰ ﻫﺴﺘﻨﺪ، ﻭ ﻧﻴﺰ ﻧﺘﺎﻳﺞ ﮐﻠّﻰ ﻭ ﺁﻣﺎﺭی ﺪﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﻮﺵ، ﺩﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻣﻮﺭ ﻫﻮﺵ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻳﺎ ﺩﺭﺍﺣﻮﺍﻝ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎ ﺑﺴﺎﻣﺎﻥ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻫﻮ&#= 65205; ﺁﻧﺎﻥ ﻧﺎﭘﺪﻳﺪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﻨﺮﻣﻨﺪ ﻧﻘّﺎﺵ ﻫﻤﻴﺸﻪ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، ﭼﻮﻥ ﺩﺭ ﺧﻄﺮ ﻭ ﮔﺮﺳﻨﮕﻰ ﻭ ﺿﻌﻒ ﺗﻦ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺗ&#= 65194;ﺭﻳﺠﻰ ﻋﻘﻞ ﻭ ﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻓﻴﻠﺴﻮﻑ ﻧﻴﺰ ﻣﻤﮑن اﺳﺖ ﺩﻳﻮﺍﻧﻪ ﺯﻧﺠﻴﺮﻯ ﺑﺸﻮ&#= 65193; که ﺸﺪه اﻧﺪ. ﺯ= 5267;ﺮﺍ ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ ﺗﻦ ﻫﻤﺮﺍﻩ ﺁﻥ ﻧﻴﺰ ﺿﻌﻒ ﻋﻘﻞ = ﻭﻫﻨﺮ ﻫﺴﺖ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻫﺸﺘﺎﺩ ﺳﺎﻟﻪ ﺧﺮﻓت ﻤﻴﮕﺮﺩﺩ، ﻭ ﺑﺴﻄﺢ ﻋﻘﻞ ﻃﻔﻮﻟﻴّﺖ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. که ﺨﺎﻃﺮﺍﺕ ﮐﻮﺩﮐﻰ ﺭ ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ&#= 1548; ﻭﻟﻰ ﺍﺯ ﺍﻣﻮﺭ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺧﺒﺮﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﻳﺎ ﻓﺮﺍﻣﻮﺵ ﮐ&= #65198;ﺩﻩ. ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ، ﺑﻌﮑ= 587; ﻋﻘﻞ ﺩﺭ ﭘس ﺮَﻭَﻯ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻨﺎﻥ ﺧﻮﺩﺭﺍ ﻋﺎﻗﻠﺘﺮ ﻭﺑﺎ ﺗﺠﺮﺑﻪ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ. ﻫﺮ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺣﺘﻰ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺧﻮﺩﺭ&#= 65165; ﺩﻳﻮﺍﻧﻪ ﻣﻴﺪﺍﻧﺪ. ﺭﻭﺍ&= #65253; ﮐﺎﻣﻠﺎﻥ ﺗﺎ ﺣﺪﻭﺩﻯ ﻭ ﺑﺴﺨﺘﻰ ﻭ ﺩﺭﺍﺯ ﻣﺪﺕ، ﭼ&#= 65256;ﺪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺩ&#= 65165;ﺭﻭﻫﺎﻯ ﺗﺨﺪﻳﺮ ﮐﻨﻨﺪﻩ، ﻭ ﺻﺤﺒﺘﻬﺎﻯ ﭘﻴﮕﻴﺮ ﺷﻔﺎی ﻧﺴﺒﻰ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﺯ ﻳﻚ ﺩﺭﺟﻪ ﺷﺪﻳﺪ ﺑﻴﻤﺎﺭﻯ، ﺑﺪ= 5197;ﺟﻪ ﺿﻌﻴﻒ ﺗﺮﻯ ﻣﻴﺒﺮﻧﺪ. ﻭﻟﻰ ﻫﺮﮔﺰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺟﻪ ﻧﻮﺭﻣ&#= 65166;ﻝ ﻋﺎﻣﻴﺎﻧﻪ ﻧﻴﺰ ﻧﻤﻰ ﺭﺳﺎﻧﻨﺪ. ﺍﻣﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺮﺑﻴﺎﻥ ﺳﻠﻮک اﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﻭﺣﺘﻰ ﻋﺎﻗﻠﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭﻧﻮﺭﻣﺎﻟﻬﺎ= 548; ﮐﻪ ﭘس ﺍﺯﻋﻘﻞ ﻣﺎﺩﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﮐﺎﺭﺑﺮﺩﻯ ﺗﮑﻨﻴﮑﻰ، ﺑﻌ= 5240;ﻞ ﻟﻮّﺍﻣﻪ ﻣﻴﺮﺳﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩ ﺭﺍ ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪ&#= 1548; ﻭ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻳﻨﺎﻥ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫم ﺮﺍه اﺟﺮﺍ= 40; ﺪﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺧﻮ= 5193;ﺭﺍ ﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺴﻄﺢ ﻋﺎﻟﻰ ﻭ ﺍﻟﻬﻰ، ﻭ ﺻﺎﺣﺐ ﺍﻓﮑﺎﺭ ﻧﺎب عرﻓﺎﻧﻰ A= 261; ﺑﻰ ﺳﺎﺑﻘﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﮔﺮﺩﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺷﺪ&#= 65257;، ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍ&#= 65259;ﻠﻴّﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﺯﻳ&= #65198;ﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﺩﺍﺩﻩ &#= 65261;ﺑﺎﻟﻔﻌﻞ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﻌﺪﻯ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﻧﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺤﺼّﻠﻴﻦ ﻣﺪﺍﺭس ﺍﺯ ﮐﻮﺩﮐﺴﺘﺎﻥ ﺗﺎ ﺩﺍﻧﺸﮕﺎﻩ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﺑﺪﻭﻥ ﺗﮑﻤﻴﻞ ﺩﺭﻭس ﻭ ﻋﻠﻮﻡ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ، ﺑﮑﻠﺎ= 5203;ﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴ&#= 65198;ﻭﻧﺪ. ﻭ ﺍﮔﺮ ﺑﺎ ﺗﻘﻠّﺐ ﻫﻢ ﺭﻓﺘﻨﺪ، ﺣﺘﻤ= 5166; ﺩﺭ ﮐﻠﺎس ﺑﺮﺗ&#= 65198;، ﺭﺳﻮﺍﻯ ﺧﺎﺹ ﻭﻋﺎﻡ ﻣﻴﺸﻮﻧﺪ. ﻭ ﭼﺎﺭه اﻯ ﺟﺰ ﺗﺮﻙ ﺗﺤﺼﻴﻞ، &#= 65267;ﺎ ﻗﺒﻮﻝ ﻧﺰﻭﻝ ﺑﮑﻠﺎﺳﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﭘﺰﺷﮑﺎﻥ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﻭ ﺭﻭﺍن ﺒﻴﻤﺎﺭﺍﻥ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ. ﺳﻠ&= #65166;ﻣﺘﻰ ﻋُﻘﺪﻩ ﻫﺎﻯ ﺧﻔﺘﻪ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﻫﻴﭻ ﮐﺪﺍﻡ ﻣﻘﺎﻡ ﺭﻭﺡ ﻓﺮﺩﻯ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺎﻟﺎ ﻧﻤﻴﺒﺮﻧﺪ. ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺮﺍﻯ ﭼﺴﺒﻴﺪﻥ ﺑﺪﻧﻴﺎ، ﻭ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋﺎﺩﺍﺕ ﻣﻠﮑﻪ ﺷﺪﻩ، ﻗﻬﻘﺮﺍ= 5263; ﻋﻤﻴﻘﺘﺮ ﻭ ثا= 576;ت ﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﮐﺴﺐ ﻣﻬﺎﺭﺕ ﺩﺭ ﺑﺎﺧﺘﻦ ﻣﺎﻝ ﻭ ﺧﺮﺍﺏ ﮐﺮﺩﻥ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﺧﻮﻳش ﺘﻤﺮﻳﻦ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﻏﺎﺭﺕ ﻭ ﺳﺘﻤﮕﺮﻯ ﻭ ﺗﺤﮑّﻢ ﺑﻴﺸﺘﺮ ﺑﺮ ﺩﻳ&= #64405;ﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺭﺍﺣﺖ ﻃﻠﺒﻰ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯA= 263; ﻭﺯﻭﺭ ﮔﻮﺋﻰ ﺟﺰ ﺑﺎ ﺳﺘﻤﮑﺎ&= #65197;ی ﺒﺪﻳﮕﺮﺍﻥ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﭘس اﻳن ﻧﺒﺎﻳﺪ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; هاﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﺯ ﻧﻮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﻟﻮﺍﺯﻡ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ &= #65169;ﺸﺮﻯ ﺭﺍﺩﻭﺑﺎﺭﻩ، = 5261; ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺍﮔﺮ ﺑﺎ ﺯﺑﺎﻥ ﺧﻮﺵ ﻧﻔﻬﻤﻨﺪ ﺯﻣﺎﻧﻪ ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺑﺎ ﺯﺑﺎﻥ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﻓﻬﻤ&#= 65268;ﺪ، ﺯﻳﺮﺍﺑﺎﻳﺪ ﺑﻔﻬﻤﻨﺪ. ﭼﻮﻥ ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﻓﻄﺮﺕ ﺷﺨﺼﻰ، &#= 65193;ﺳﺖ ﺍﺯ ﺳﺮ ﺁﻧﻬﺎ ﺑﺮ ﻧﻤﻴﺪﺍﺭﺩ. = ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﭼﻨﺪﻳﻦ ﮔﻮﻧﻪ ﻭ ﺩﺭﺟﻪ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﻫمه ﺁﻧﻬﺎ ﺭﺍ ﻳﮑﻰ ﺩﺍﻧﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍی ﺸﻨﺎﺧﺖ ﻃﺒﻴﻌت ﻤﺎﺩی هر ﻃﻔلی ﺒﺴﺮﻋت ﭙﻴﺸﺮ= 5235;ﺖ ﻣﻴﻴﺎﺑﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺑﺎ ﮐﻤک اﻧﮕﻴﺰﻩ ﺩﻓﻊ ﺧﻄﺮ ﻭﮐﺴﺐ ﻧﻔﻊ، ﻭ ﺍﻇﻬﺎﺭ ﻭﺟﻮﺩ ﻭﺧﻮﺩ ﻧﻤﺎﺋﻰ&#= 1548; ﻭ ﻳﺎ ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﻭ ﺑﻘﺼﺪ ﺍﻧﺘﻘﺎﻡ ﺟﻮﺋﻰ. که اﻳﻦ ﺩﺭ ﻭﺍﻗﻊ ﺧﻮﺩ&= #64400;ﺸﻰ ﺭﻭﺣﻰ ﺗﺪﺭﻳﺠﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺩﺭﻧﻈﺮ ﻋﺮﻓﺎن ﻣﻴﺒﺎ= 5207;ﺪ، ﭼﻪ ﺭﺳﺪ ﺑثرﻭﺕ ﻭﺣﮑﻮﻣﺖ ﻭﺯﻳﺒﺎﺋﻰ ﺻﻮﺭﺕ، ﻭ ﺍﻧﺪﺍﻡ ﮐﻮﺭ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺑﻴﻨﺎ ﺍﺯ ﺩﻳﺪﻥ ﺣﻘﺎ&= #65267;ﻖ ﺍﺳﺖ. ﻭﻳﺎ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻮﻯ &#= 1662;س ﺍﺯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ&#= 1548; ﮐﻪ ﺩﺭ ﻣﺪﺍﺭس ﻭ ﮐﺘﺎﺑﻬﺎ ﻭ ﺗﻤﺎﺳﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺳﺨﻦ ﺭﺍﻧﻰ ﻫﺎ ﻭﻋﺒﺮﺕ ﺍﺯ ﺭﺧﺪﺍﺩ ﻫﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺷ= ﻨﺎﺧﺘﻬﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﻴﺰ ﻫﻨﻮﺯ ﺩﺭ ﺣﺪ ﺭﻓﻊ ﻧﻴﺎﺯﻫﺎ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻫﻤﻪ ﻋﻠﻮﻡ ﻣﺎﻫﺮ ﺷﻮﺩ. ﻭ ﺑﺎ ﻫﺮ ﻫﻨﺮ ﻭ ﻋﻠﻤﻰ ﺑﻨﺎﻡ ﺗﺨﺼﺺ ﺑﻴﺸﺘﺮ&#= 1548; ﻋﻤﻠﺎ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﻫﻤﻪ ﺟﺎﻧبه اﺳﺖ. ﺩ= 5197; ﮐﺎﺭ ﺷﻨﺎﺧﺖ ﺫﻫﻨﻰ ﻧﻘﺶ ﻋُﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍ&= #65191;ﻠﺎﻗﻰ ﻫﺴﺘﻨﺪ، ﮐﺎﺭ= 5227;ﻘﻞﻭ ﺫﻫﻦ ﻋﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻴﺰ ﻟﻨﮓ ﻣﻴﮑ&= #65256;ﺪ، ﻭ ﺑﻴﺸﺘﺮ ﻭ ﺍﻏﻠﺐ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺒﺮﺩ ﺗﺎ ﺗﮑﺎﻣﻞ. ﻏﻀﺐ ﻭ ﺍﻧﺘﻘﺎﻡ ﻭ ﺯﺑﺎﻥ ﺩﺭﺍﺯﻯ&#= 1548; ﺗﻦ ﻭ ﺫﻫﻦ ﺭﺍ ﺑﺎﻧﺤﺮﺍﻑ ﻣﻴﮑﺸﺎﻧﺪ ﻭ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗ&#= 65166; ﺑﺪﺍﻧﺪ ﭼﻴﺰﻯ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ. ﮐﻪ ﻫﺪﻓﺎﺻﻠﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﻭ ﺣﺘﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎ، ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ ﻫﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﻣﻠﮑﻮﺗﻰ ﻭ ﺷﻬﻮﺩﻯ، ﭘس ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘس ﺍﺯ ﮐﺸﺘﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺑﻌُﻘﺪﻩ ﻫﺎ، = 5261;ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬ&#= 65264;، ﻭ ﺻﻔﺎﺕ ﺍﺧﻠﺎﻗﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺩﻭﺭﻩ ﮐﻮﺗﺎﻩ ﻭ ﺳﺨﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻨﺎﺧﺖ ﻣﻴﻨﻮﻯ ﻣﻠﮑﻮﺗﻰ ﻭﺣﺘ&#= 65264; ﺟﺒﺮﻭﺗﻰ، ﺩﺭ ﺩﻳﺪﺍﺭ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺒﺮﺋﻴﻞ ﻴﺮﺳﺎﻧﺪ. ﺗﻤﺮ&= #65267;ﻨﺎﺕ ﻋﻤﻠﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﺳﻄﺢ ﺷﻨﺎﺧﺖ ﺫﻫﻨﻰ ﻣؤثّر ﻫﺴﺘﻨ᥷= 4;، ﻭﻟﻰ ﮐﻤﺘﺮ ﺃثر ﺩﺭ ﻋﻘﺪهﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺩﺭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻋﻤﻠﺎ ﻭ ﺳﺮﻳﻌﺎ، ﺍﻣ&#= 64401;ﺎﻥ ﺗﻄﺒﻴﻖ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﺮ ﺗﻄﺒﻴﻖ ﻋﻤﻠﻰ ﺁﻣﻮﺧته ها، ᥽= 1;ﻨﺠﺮ ﺑﭽﻨﺪﻳﻦ ﺑﺮﺍﺑﺮ ﺗﻌﻠﻴﻢ ﻭ ﭘﻴﺸﺮﻓﺖ ﺍﺧﻠﺎﻗﻰ، ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭﻣﺮﺍﺗﺐ ﻣﻴﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﻣﻌﻨﻮﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. = ﻭﻟﻰ ﻧﺨﺴﺖ ﺭﻓﻊ ﻣﻮﺍﻧﻊ، ﻭ ﺳﭙ&#= 1587; ﮐﺴﺐ ﻟﻮﺍﺯﻡ ﻭ ﺷﺮﺍﻳﻂ، ﺗﺎ ﺳﺮﺣﺪّ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ، ﺁﻣ&#= 65166;ﺩﻩ ﮔﺮﺩﺩ. ﺗﺎ ﺑﻨﺠﺎﺕ ﻭ ﺗﮑﻴﻪ ﺑﺮ ﺃﺭﻳﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ، ﺩﺭ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﺩﺭ ﺑﻘﻴﻪ ﻋﻤﺮ ﭼﻮﻥ ﻓﺮﺷته اﻯ ﺍﻟﻬی اﺳﺖ. ﻭﻟ&#= 65264; ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﻗﺒل اﺯﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻣﻬﻢ ﻧﻴﺴﺖ، ﻣﮕﺮ ک= 607; اﻧﻮﺍﺭ ﻣﻌﻨﻮﻯ ﺷﺎﻳﺴﺘﻪ ﺭﺍ ﺷﻨﺎﺧﺖ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﭼﻨﺎﻥ ﻣﻴﻨﻮﻯ ﺷﺎﻳﺴﺘﻪ ﺷﺪ. ﮐ= ﻪ ﺷﻨﻴﺪﻥ ﮐﺎﺭ ﺩﻳﺪﻥ ﻭﻋﻤﻞ ﮐﺮﺩﻥ، ﺍﺯ ﻣﺤﻞ ﺩﺍﻧﺎﺋﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺧ= ﺮﺩﻣﻨﺪﻯ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﻫﻤﺎﻥ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣ&#= 65268;ﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﺮﺩ ﻧﻴﺴﺖ ﻭﺗﻮﺍﻧﺎﺋﻰ ﻧﻤﻴﺪﻫﺪ. ﮐﻪ ﺑﺎﻟﻌﮑس ﺑﺎ ﺗﻮﺍﻥ ﺃﻧﺪﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ، ﺑﺎﻋث ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﺻﺎﺣﺐ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﺣ= ﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ&#= 1548; ﺑﻴﺶ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳ&#= 65166;ﻥ ﻗﺒﻠﻰ، ﮐﻤﺎﻟ= 5166;ﺕ ﻭﺩﺍﻧﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺁﻧﺎﻥ ﺩﺭ ﮐﻮﺩﮐﺴﺘﺎﻥ ﻭ ﺩﺑﺴﺘﺎﻥ ﻫﺴﺘﻨﺪ، ﻭ ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ، ﮐ&#= 65258; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﺯﻧﺪﻩ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﻭﻭﺳ= 5268;ﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5199; ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺭ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﺩﺭ ﻫﻨﺮﻫﺎﻯ ﺍﻭﻟﻴﺎ ﺩﺍﺭﻧﺪ. ﻫﺮﮐس ﺒﺎ ﻳﻚ ﻫﻨﺮﻭ ﺣﺘﻰ ﭼﻨﺪ ﺻﺎﺣﺐ ﻫﻨﺮﻯ، &#= 65169;ﺎﺯ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺭ ﻭﺭﺯﻳﮕﻰ ﻫﺎ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ، ﻣ&#= 65176;ﻔﺎﻭﺕ ﺩﺭ ﺧﺪﻣﺎﺕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺠﺒﻮﺭ ﺑﺨﺪﻣﺖ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴ&#= 65176;ﻨﺪ. ﺯﻳﺮﺍ ﻣﻌﺼﻮﻡ ﻭ ﮔﻨﺎﻫﻰ ﺑﺮﺁﻧﻬﺎ ﻧﻤﻴﺮﻭﺩ. ﻭﻟﻰ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﺎﺯ ﻋﻘب ﻤﻴﻤﺎﻧﻨﺪ، ﮐ= 5258; ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ، ﺍ= 5187;ﺴﺎس ﮔﻨﺎﻩ ﻣﻴﮑﻨﻨ&#= 65194;. ﻭ ﻟﺬﺍ ﺗﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺗﻮﺍﻧﺎنی ها᥾= 3; ﺟﺴﻤﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎﺯ ﻣﺮﺍﺗﺒﻰ ﺑﻴﻦ ﺧﻮﺩ ﺗﻔﺎﻭت ﺪﺍﺭﻧﺪ. ﻭﻫﺮﮐ&= #1587; ﺩﺭ ﻣﺮﺯﻯ ﺍﺯ ﭘ= ﺎ ﻣﻴﺎﻓﺘﺪ. ﭼﻮﻥ ﻗﺒﻠﺎ ﻭﺩﺭ ﺗﻮﺳﻠﺎﺕ ﭘﻴﺸﻴﻦ ﺧﻮﻳﺶ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺫﺧﻴﺮﻩ ﺍﻣﺮﻭﺯ ﻧﮑﺮﺩ&#= 1607; ﺒﻮﺩﻧﺪ. ﻭﺳﺮﻧ&= #65262;ﺷﺖ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺷﺨﺼﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ، ﻭﺣﺘﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺳﺎﺧت= 607; اﻧﺪ ﻭ ﺍﮔﺮ ﻋﻘﺐ ﻧﻤﺎﻧﻨﺪ&#= 1548; ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، &#= 65261; ﺣﺘﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻧﺪ. ﺳﺮﻧﻮ&= #65207;ﺖ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻳﺎ ﺑﻌﺪ&= #65263; ﺭﻗﻢ ﻣﻴﺰﻧﻨﺪ. = ﻭﻧﻪ ﺧﻮﺭﺩﻩ ﺣﺴﺎﺑﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺁﻧﻬﺎ ﺑﺎﺷﺪ، &#= 65193;ﺭ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ، ﻭﺩ= 5197;ﺳﻴﺴﺘﻢ ﮐﺎﻣﻞ ﻋﺼﺒﻰ، &#= 65261; ﻳﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﻭ ﺣﺘﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻪ ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷ&#= 65194;، ﺩﻗﻴﻘﺎ ﺑﻨﺤﻮﻯ ﻧﺎﻣﻔﻬﻮﻡ ﻣﺎ ﺩﺭﺝ ﻣﻴﮕﺮﺩﺩ. = ﻧﺒﺎﻳﺪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻭ ﻭﺍﻟﺪﻳﻦ ﻭ ﺣﺘﻰ ﻃﺒﻴﻌﺖ ﭼ&= #65258; ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﮔﻠﻪ ﻣﻨﺪ ﺑﻮﺩ.= ﮐﻪ ﭼﺮﺍ ﭼﻨﻴﻦ ﺑﺪﺑﺨﺘﻰ ﻭ ﺳﺨﺘﻰ ﻭ ﻣﺤﺮﻭﻣﻴّﺖ ﺭ= 5165; ﺩﺍﺭﻧﺪﺑﺎﻳﺪ ﺑﺒﻴﻨﻨﺪ، ﮐﻪ ﺧﻮﺩ ﭼﻪ ﮐﻢ ﺩﺍﺷته اﻧﺪ، ʄ= 00;ﻪ ﭼﻨﻴﻦ ﻧﺎﺑﻴﻨﺎ ﻭﻓﻠﺞ، ﻳﺎ ﺳﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻮﺳﺖ ﻭﮐﻢ ﻋﻘﻞ ﺷﺪه اﻧﺪ. ﻭ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻣﻴﺴّﺮ ﺑﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﺑﮑﻮﺷﻨﺪ. ﮐﻪ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ، ﺣﺘﻰ ﺟﺎﻥ ﺑﺸﺮﻯ ﻭ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﮐﻪ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺍﺯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺭﺍ ﻣﻴﺪﻫﻨﺪ، &#= 64400;ﻪ ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩﻫﺎ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺮﺳﻨﺪ&#= 1548; ﮐﻪ ﮐﻤﺒﻮﺩ ﺯﻳﺎﺩ ﺩﺍﺷته اﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﻋﻠﻤﻰ، ﻭﻟﻰ ﻧﻪ ﻣﻄﻠﻘﺎ ﮐﺎﻓﻰ ﻭ ﺩﺭﺳﺖ&= #1548; ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻓﺮﺍﺩ ﺭﺍ، ﺗﺤﺖ ﺗﺄثیر ﻋﻮﺍﻣﻠﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻣث&#= 1604;ا ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﺩﺭﺣﻮاﺩث ﺳﺎA= 247;ﻬﺎﻯ ﮐﻮﺩﮐﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﮐ= 5258; ﺃثرﺍﺕ ﻣﻨﻔﻰ ﻓﺮﺍﻭﺍﻥ ﺁﻧﻬﺎ ﺑﺎﺯ ﻗﺎﺑﻞ ﺟﺒﺮﺍﻥ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺗثبیت ʃ= 80;ﻨﺪﺍﻧﻰ ﻧﻴﺎﻓﺘﻪ ﻭ ﻣﻠ&= #64401;ﻪ ﻧﺸﺪﻩ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻋﺘﻴﺎﺩ ﺑﻤﻮﺍﺩ ﻣﺨﺪﺭ&#= 1548; ﻭ ﻋﻘﺎﻳﺪ ﮐﻮﺭ ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺎ&#= 65207;ﺪ. ﻭﻟﻰ ﻣﻬﻤﺘﺮ ﺳﻮﺍﺑﻖ ﺭﻭﺣﻰ ﺷﺨﺺ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺍﺳﺖ، که ﺎﮔﺮ ﺟﻨﺎﻳﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺩﺭ ﺣﻴﺎﺕ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺟﺒﺮﺍﻥ ﺑﺎﻟﻤثل ﺑﺎﻳA= 194; ﺑﺸﻮﺩ. ﻳﺎﻫﻤﺎ&= #65253; ﻗﺎﻧﻮﻥ ﺩﻨﺪﺍﻥ ﺩﺭﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥ. ﻭ ﺩﻭﭼﺎﺭ ﻫﻤﺎﻥ ﺳﺘﻢ ﺩﻳﺪﮔﻰ ﺷﻮﻧﺪ ﮐﻪ ﻗﺒﻠﺎ ﮐﺮﺩه اﻧﺪ. ﺩﺭ ﻧﺘﻴجه کرﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﺁﻧﭽﻨﺎنی ﻨﺪﺍﺭﺩ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺃﻧﺪﮐﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘّ= 5238; ﺩﻫﻨﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﺭﺍ ﺍﺻﻄﻠﺎﺣﺎ ﺩﻭﺳﺖ ﻧﺪﺍﺭﺩ&#= 1548; ﻳﻌﻨﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻗﺪﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﺪﺍﻧﺪ، ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ ﻫﺮ ﺷﺐ ﺷﺐ ﻗﺪﺭ ﺍﺳﺖ ﺍﮔﺮ ﻗﺪﺭ ﺑﺪﺍﻧﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﮔﻨﺎﻫﺎﻥ ﻭ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﺗﺎ ﻋﺮﺵ ﺍﻧﺒﺎﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻗﺎﺑﻞ ﺑﺨﺸﻮﺩﮔﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﻴﺒﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎﻟﻰ. ﺯﻳ&= #65198;ﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65192;ﺖ ﺗﺮ ﺩﺍﺭﻧﺪ. ﭘﺎ= ﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺭﺍ، ﺳﺎ&#= 65247;ﻚ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﻭ ﻋﺎﻣﻞ ﻭ ﺟﺪﻯ= ، ﺑﺎ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭ ﺍﻃﺎﻋﺖ ﻭﺩﻭﺭ ﺃﻧﺪﻳﺸﻰ ﺧﻮﻳﺶ ﺁﻧﻬﺎ ﺭ&= #65165; ﺭﻓﻊ ﻣﻴﮑﻨﺪ. ﺍ= ﻣﺎ ﺍﮔﺮ ﺑﺪﻳﻬﺎ ﻭ ﻋﺎﺩﺗﻬﺎﻯ ﺍﻧﺤﺮﺍفی که ﻔﺮﺻﺖ ﺷﻬﻮﺗﻬﺎ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯ= 40; ﻤﻴﺪﻫﺪ، ﺑﺨﻮ= 5253; ﻭ ﻫﺮ ﺟﻨﺎﻳﺘﻰ ﺁﻟﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﻭﻳﺎﺩﺭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺳﺘﻤﮑﺎﺭﻯ ﻣﺎﻓﻴﺎﺋﻰ ﻣﺘﻌﻬّﺪ ﺑﺎﺷﺪ، ﮐﻪ ﺍﻣﮑﺎﻥ ﺷﺎﻧﻪ ﺧﺎﻟﻰ ﮐﺮﺩﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮔﻮﺋ= 5264;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺳﺖ ﻭ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺴﺘﻪ، ﺍﺯ ﻳﻚ ﻣﺼﻴﺒﺖ ﻭ ﺁﺗﺶ ﺳﻮﺯﻯ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻓﺮﺍﺭ ﮐﻨﻨﺪ. ﮐ= ﻪ ﻗﻄﻌﺎ ﺧﻮﺍﻫﻨﺪ ﺳﻮﺧﺖ، ﻭ ﺳﺨﺘﻰ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﺪ. ﺗﺠﺎ= رَبّ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻋﻤﻠﻰ، ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﻭ ﺷﻨﺎﺧﺖ ﺩﻧﻴﻮﻯ ﻭﻣﻌﻨ&#= 65262;ﻯ ﻣﺤﻔﻮﻅ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻭﺗﻐﻴﻴﺮﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭﺁﻥ ﻧﻴﺴﺖ. ﻭ ﺷﺎﻳﺴﺘﻪ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ، ﻭ ﻧﺠﺎﺕ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻟﺬﺍ ﺣﺠﺎﺏ ﺃﻋ&= #65224;ﻢ ﻫﺴﺘﻨﺪ. ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻣﺤﻴﻄﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻧﻴﺰ ﻣﺼﻴﺒﺖ ﺍﺳﺖ، &#= 65261;ﻳﺎﻓﺘﻦ ﻣﺤﻴﻄﻬﺎﻯ ﺑﻬﺘﺮﻯ، ﺷﺎﻧ= 5206; ﻧﺠﺎﺕ ﺭﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ. ﺩﺭ ﮐﺸﻮﺭﻫﺎﻯ ﻣﺘﻤﺪﻥ ﺭﺍﺣﺘﻰ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺗﮑﺎﻣﻠﻰ ﺩﻧﻴﻮﻯ ﻭ ﻣﻌﻨﻮی ﻤﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺩﺭ ﻣﺤﻴﻂ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺯﻣﺎﻧ= 5264; ﻧﺸﺴﺘﻦ ﻭ ﺍﻧﺪﻳﺸﻪ ﮐﺮﺩﻥ ﺩﺭ ﮐﺎﺭ&= #65259;ﺎی ﺨﻮﺩ، ﻭﺷﻨﻴﺪ= 5253; ﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺭﺍهﻫA= 166;ﻯ ﺟﺪﻳﺪﻳﺮﺍ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ &= #65259;ﺎﻯ ﺭﻭﺍﻧﻰ، ﻭ ﺗﻘﺮّﺏ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺼﻔﺎﺕ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻣﻴﻴﺎ&#= 65169;ﺪ. ﺁﻧﮕﺎﻩ ﻫﺮ ﭘﻴﺸﺮﻓﺘﻰ، ﺑ= 5166; ﮐﻤﻚ ﺭﺳﻴﺪه ﻮﺗﺎﺯه ﺮﺍ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ= 5165;ﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺭؤﻳﺎﻫﺎ، ﻭ ﺣﺘﻰ ﺩﺭ ﺳﻠﺎﻣﺘﻰ ﻣﺤﻴﻂ ﺧﺎﻧﻮﺍﺩﻩ ﻭﺟﺎﻣﻌﻪ ﻭ ﺳﺮ&= #65199;ﻣﻴﻦ، ﺁﻧﮕﺎﻩ ﺩﻩ ﺑﺮﺍﺑﺮ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ، ﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ، &#= 65175;ﺎ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺑﺪﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻳﻌ= ﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺗﺰﮐﻴﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﻘﻴﻪ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺍﮐﻨﻮﻥ ﻣﻰ ﺑﺨﺸﺪ، ﮐﻪ ﺑﺎ ﺭﻭﺡ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65261; ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﭼﻨﺪﻳﻦ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺷﺎﻳﺴﺘﮕﻰ، ﺁ= 5255;ﮕﺎﻩ ﺭﺍﺣﺖ ﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ، ﺁث= 575;ﺭ ﻣﻨﻔﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ که اﻧﺴﺎA= 253; ﻧﺴﺒﺖ ﺑﻤﻴﻤﻮﻥ ﻳﺎ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋ&#= 65264;، ﺻﺪﻫﺎ ﺑﺮﺍﺑﺮ ﺗﻮﺍﻥ ﻧﻴﮑﻮﮐﺎﺭﻯ ﺩ&#= 65197; ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﺩ. ﺗﺮﺑﻴﺘ&= #65260;ﺎ ﻭﺗﻌﻠﻴﻤﺎﺕ ﺗﮑﺎﻣﻠﻰ، ﻣﻌ= 5252;ﻮﻟﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﻭﻣﺪﺍﺭﺟﻰ ﺍﺳﺖ. ﮐﻪ ﻧﺎﮔﻬﺎﻥ ﺩﺭﺍﻧﺴﺎﻥ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻣﻄﺮﺡ ﻧﻴﺴﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺒﺎ ﭘﻴﮕﻴﺮﻯ ﺩﺍﺋﻢ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﻭﺯ ﺍﻓﺰﻭﻥ، ﻣﻴﺘ= 5262;ﺍﻥ ﺑﻤﺮﺍﺣﻞ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻞ ﻓﮑﺮﻯ ﻭﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ. ﻭ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺎ&#= 65247;ﻘﻮّﻩ ﻣﺎ ﺍﺟﺎﺯﻩ ﺑﺪﻫﺪ. ﮐﻪ ﻫﺮﮐس ﺩﺭ ﺟﺎﺋﻰ ﺣﺪ ﺗﻮﻗّﻒ ﺩﺍﺭﺩ. &= #65175;ﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺸﺮﻯ، ﺑﺘﻮﺍ= 5255;ﺪ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻭ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸ&#= 65176;ﺮﻯ، ﺧﻮﺩﺭﺍ ﺑﻤﺪﺍﺭﺝ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﻭ ﻧﻪ ﺩﺭ ﺩﻳﺎﻧﺖ ﺍﺳﻤﻰ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎم= 740; ﺒﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ&#= 1548; ﻭ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﻗﺒﻠﻰ ﺁﺩﻡ ﻭﻧ&= #65262;ﺡ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩ&#= 65207;ت ﻮﻣﺴﻴﺢ، ﻫﺮﺑ= 5166;ﺭ ﭘﻴﺎﻣﺒﺮﻯ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺎ ﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﻭ ﺗﺠ&#= 65194;ﻳﺪ ﻫﻤﺎﻥ ﭘﻨﺞ ﺷﻬﻮﺩ ﭘﻴﺸﻴن ﻮﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ آل عبا، ﻣ᥾= 8;ﺘﻮﺍﻧﺪ ﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺁﻧ= 5260;ﻢ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﺪ. ﻭﻳﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﺧﺮ ﻋﻤﺮ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺗ= ﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧﻮﺩﺭ= 5165; ﻧﻴﺰ ﺑﻨﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ. ﺗﺎﺭ&= #65203;ﻴﺪن ﺒﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺭﺍ&#= 65257; ﺩﺭﺍﺯ ﻋﻈﻴﻤﺘ&#= 65198;ی ﺪﺭ ﭘﻴﺶ ﺩﺍﺭﺩ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻋﻮﺍﻣﻞ ﺩﻳﮕﺮ ﺑﺮﺭﺳﻰ ﻭ ﺗﻘﻮﻳﺖ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﮐﻤﺎﻟﺎ&#= 65173; ﺑﺸﺮﻯ، ﺭﻭﺵ ﺻﺤﻴﺢ ﻭﺑﺮﻧﺎﻣﻪ ﮐﺎﺭ ﻣﻨﻈّﻢ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺑﺸﺮﻯ ﺭﻭﺷﻬﺎﻯ ﻓﺮﺍ&#= 65261;ﺍﻥ ﻫﺴﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺵ ﻭﺭﻫﺮﻭﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎ و&#= 1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﺴ= 5176;ﻘﻴﻤﺎ ﻭ ﻋﻤﻴﻘﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ. = ﻭ ﻧﻪ ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﮐﻪ ﻧﺘﻴﺠﻪ ﻣﻌﮑﻮس ﺷﺮﻙ ﺁﻣﻴﺰ ﺩﺍﺭﺩ. ﺩ= ﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺩﺷﻨﺎﺳﻰ ﻗﺒﻞ ﺍﺯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺍﺳﺖ، &#= 65261; ﺣﺘﻰ ﻫﻤﺎﻥ ﺧﺪﺍ ﺷﻨﺎﺳﻰ. ﺗ= ﺎ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺩﺭ ﺩﺭﻭﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﺑﺪﻫﺪ. ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﺑﺮ= 5187;ﺴب ﺘﺠﺮﺑﻪ ﻣﻮﻓﻖ ﺑﭙﻴﺮ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ، ﻭﺣﺘﻰ ﻧﻪ ﺑﺮﻭﺵ ﻫﺮ و&= #1604;ی ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ. = ﻭ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﻫﺮﻃﺎﻟﺐ ﻟﻘﺎ&#= 1740; اﻟﻬﻰ ﺭﺍ، ﺑﺮ= 5187;ﺴﺐ ﻭﺿﻊ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﺪ ﻭ ﻫﺪﺍﻳﺘﺒﮕﻴﺮ= 5193;. ﮔﻮﺋﻰ ﭼﻮﻥ ﭘﺰﺷﮑﺎﻥ ﺩﺍﺭﺍﻯ ﺗﺨﺼﺺ&#= 1548; ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺗﺨﺼﺺ ﻫﺴﺖ ﮐﻪ ﭘﺰﺷﻚ ﻣﺎﻫﺮ ﭼﺸﻢ، ﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺪﻫﺪ، ﮔﺮچه @= 344;ﺰﺷﻚ نیز ﻫﺴﺖ. ﺍﮔﺮ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺑﺮﻭﺵ ﻋﻠﻤﻰ ﻣﻴﺸﻮﺩ، ﺗﻨﻬ= 5166; ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﻫﻮﺵ ﺍﺳﺖ، ﻭ ﻧﻪ ﺷﻨﺎﺧﺖ ﺩﻳﮕﺮ ﻗﺴﻤﺘﻬﺎﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﻧﻘﺶ ﻣؤثّ= 85; ﺩﺭ ﺗﮑﺎﻣﻞ ﻫﻮﺵ ﺩﺍﺭﺩ. ﻭﻟ= ﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻗﺪﺍﻡ ﺑﺸﻨﺎ&#= 65191;ﺖ ﻣﻌﺎﻳﺐ ﻧﻤﻰ ﮐﻨﻨﺪ ﮐﻪ ﻣﺤﺎﺳﻦ ﺭﺍ ﺟﺎﻯ ﺁﻥ ﺑﮕﺬﺍﺭﻧﺪ. ﺑﻠ&= #64401;ﻪ ﺑﺎ ﺭﻭﺵ ﺗﺨﻠﻴﻪ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻮ&#= 65259;ﻤﻪ ﺟﻮﺍﻧﺐ ﺭﻭﺍﻥ&#= 1548; ﺁﻧﮕﺎﻩ ﺍﺯ ﻧﻮ ﺣﮑﻤﺘﻬﺎﻯ ﻟﺎﺯم اﻟﻬی ﺮA= 165; ﺩﺭﺗﺤﻠﻴﻪ ﺑﺴﺎﻟﻚ ﻣﻴﺪﻫﺪ. ﺗﺎ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﺭﻭﺍﻥ ﭘﺎﻙ ﺷﻮﺩ. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻳکی اﺯ ﮐﺮﺍﻣﺎت اﺳﺖ. &#= 65261;ﺍلاّ ﻋﺎﺩﺍﺕ ﻭﺻﻔﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻠﮑﻪ ﮔﺮﺩﻳﺪﻩ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑ&#= 65166;ﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﻧﺪ. ﺁﺏ ﭘﺎﻙ ﺩﺭ ﺍﺳﺘﺨﺮ ﺩﺍﺭﺍﻯ ﻟﺠﻦ ﻭ ﺁﻟﻮﺩﮔﻰ، ﻫﺮ= 4380;ﻪ ﮐﻪ ﺃﻧﺪﻙ ﺑﺎﺷﺪ، ﻫﻤﻪ ﺁﺏ ﭘﺎﻙ ﺍﺳﺘﺨﺮ ﺭﺍ ﺧﺮﺍﺏ ﻣﻴﮑﻨﺪ ﻣﮕﺮ ﭘﺎﮐﺴﺎﺯ&#= 65263; ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﺍﺳﺘﺨﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﮐﻠّﻰ ﺭﺍ ﺩﺍﺷﺖ، ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻳﺪ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺷت= 607; ﺒﺎﺷﻨﺪ، ﺗﺎ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﭼﻴﺰﻯ ﺑﻴﺎﻣﻮﺯﻧﺪ. ﻭ ﻣﻴﻔﺮﻣﺎﻳﺪ ﻫﺮ ﮔﺎﻩ ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﺷﻮﻧﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺑﺎﻋث ﻫﻠﺎﮐﺖ ﻫﻤﻪ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻣﻴﻠﻴﻮﻧﺮ ﺷﻮ&#= 65255;ﺪ، ﺁﻧﮕﺎه ﻫﻴﭻ ﮐﺴﺐ ﮐﺎﺭﻯ ﻭﻫﻤﮑﺎﺭﻯ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻳﮑﺪ&#= 65267;ﮕﺮ ﻭﺟﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺣﺘﻤﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺪﺭﺟﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥﺿﺮﻭ= 5197;ﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﻗﺒﻠﺎﺯ ﻣﺤﻤﺪ&#= 1548; ﺑﺪﺭجه ای اﺯ ﻧﺒﻮّت ﻤﻴﺮﺳﻨﺪ. ﺯﻳﺮ&= #65165; ﻫﻨﻮﺯ ﺗﻌﺎﻟﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺗﺮﻯ ﻫﺴﺖ. ﻭ= ﺗﻨﻬﺎ ﺭﻩ ﺭﻓﺘﻪ ﻫﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﮐﻨﻨﺪ. ﮔﻮﺋﻰ ﺭﺍﻫﻨﻤﺎﻯ ﺩﺭ ﺟﻨﮕﻞ ﻭ ﺩﺭﻳﺎ ﻭ ﺻﺤﺮﺍﻫﺎﺋﻰ&#= 1548; ﮐﻪ ﻫﻴﭻ ﻋﻠﺎﻣﺘﻰ ﺑﺮﺍﻯ ﺭﺍﻩ ﺑﺎﺑﻰ ﻧﻴﺴﺖ. ﺗ= ﻨﻬﺎ ﺭه ﺮﻓاه اﻯ ﭼﻮﻥ ﻫﻴﺰﻡ ﺷﮑﻦ ﭘﻴﺮ ﺩﺭ ﺟﻨﮕﻞ، ﻭ ﻳﺎ ﻧﺎﺧﺪﺍﻯ ﺑﺎ ﺗﺠﺮبه اﻯ ﻗﺒﻠﻰ، ﻭ ﺳﺎﺭ&#= 65169;ﺎﻥ ﺁﺷﻨﺎ ﺑﺼﺤﺮﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺳﺘﺎﺭﮔﺎﻥ ﺭﺍ&#= 65257; ﺧﻮﺩ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺑﻴﺎﺑﺪ ﻭﻫﻤﺮﺍﻫﻴﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﺠﺎت ﺒﺪﻫﻨﺪ. &= #65261;ﺍلاّ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻴﺎﻥ ﻭ ﻣﺎﻫﻴﻬﺎ ﻭ ﻓﺮﻳﺐ ﺩﻫﻨﮕﺎﻥ ﻣﻴﮕ&#= 65198;ﺩﻧﺪ. ﮐﻪ ﻓﻮﺝ ﻓﻮﺝ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻳﺮﺍ ﺑﺪﺳﺖ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻧﺪ. ﺟﻬ&= #65166;ﻥ ﻭﺍﻗﻌﺎ ﺟﻨﮕﻞ ﻣﻮﻟﺎ ﺍﺳﺖ. ﻭ ﺭﺍﻫﻨﻤﺎئی ﺒA= 166; ﻣﻮﻟﺎ ﻋلیّ ﻮﺩﻳﮕﺮ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺷﻬﺎ= 5263; ﺩﻳﮕﺮﻯ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻫﺴﺖ، ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺭﻋﺎﻳ&= #65174; ﺍﻋﺘﺪﺍﻝ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ، ﻭ ﺭﻋﺎﻳﺖ ﻣﺮﺍﻗﺒﻪ ﺍﺯ ﮐﺎﺭﻫﺎ ﻭﮐﺮﺩﻩ ﻫﺎﻯ ﺧﻮﺩ ﺿﺮﻭﺭﻯ ﻫﺴﺘﻨﺪ. ﻫﺮﺷﺐ ﻭﺣﺘﻰ ﻫﺮ ﻟﺤﻈﻪ، ﺑﺎﻳﺪ ﻧﺘﻴﺠﻪ ﻫﺮ ﮐﺎﺭ ﻭ ﻓﮑﺮ ﻭ ﮔﻔﺘﻪ ﺧﻮﺩ ﺭﺍ ﺑﺮﺭسی کنیم ﻭﺟﻨبه هاﻯ ﻣﻨﻔﻰ ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﻧﻤﺎﺋﻴ&#= 1605; که ﺗﮑﺮﺍﺭ ﻧﮑﻨﻴﻢ. ﮐﺎﺭﻯ که ﺴﺎﻟﮑﺎﻥ ﺩﺍﺋﻤﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﺣﺘ&= #65264; ﻣﺮﺍﻗﺒﻪ ﺭؤﻳﺎﻫﺎ، ﻭﻧA= 262;ﻉ ﻋﺒﺎﺩﺍت ﻮﺗﻮﺳّﻠﺎﺕ، A= 261; ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺩﻗّﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﺍﮔﺮ ﻧﻤﺎﺯ ﻭﺻﻠﺎﺕ ﺍﻣﺮﻭﺯ ﭼﻮﻥ ﺩﻳﺮﻭﺯ ﺑﺎﺷﺪ&#= 1548; ﻧﻤﺎﺯ ﺩﻳﺮﻭﺯ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻟﻰ ﻧﻤﺎﺯ ﺍﻣﺮﻭﺯ ﭘﺬﻳﺮﻓﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﻳﻌﻨﻰ ﮐ= ﺎﺭﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﮐﻪ ﺳﺎﻟﻚ ﺣﺘﻰ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﺑﺎﺷﺪ. ﻣﻮﻓﻘﻴ&= #1617;ﺖ ﺩﺍﺭﺩ. ﺗﺎ ﺑﺒﻴﻨﺪ ﮐﺎﺭﻯ ﻋﺎﺩﻯ ﻭﻣﻌﻤﻮﻟﻰ ﻭﺑﺮﺣﺴﺐ ﻋﺎﺩ&#= 65173; ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﺍﻃﻔﺎﻝ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺣﺘﻰ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ= 548; ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﻭ ﺣﺪ ﺃﻗﻞ، ﺑﺴﻄ&#= 65186; ﻣﻌﻤﻮﻟﻰ ﻋﻤﻮﻣﻰ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺭﺍﻳﺞ ﻗﻮﻡ ﺧﻮﺩ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪ ﺧﻮﻳﺶ ﺑﺮﺳﻨﺪ. = ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺍﻳﻦ ﺭﻭش ﺮﺍ ﻫﻤﻴشه ﺪﻧﺒﺎA= 245; ﮐﻨﻨﺪ ﭘﻴﺸﺮﻭﻯ ﺍﻓﻘ&#= 65264; ﮐﺮﺩﻩ، ﻭﻟﻰ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎل ﺸﻬﻮﺩﺵ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻭﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﮐس ﺒﺎﻳﺪ ﺳﻌﻰ ﺧﻮﺩﺭﺍ ﮐﺮﺩﻩ ﺍﻣﺘﺤﺎﻥ ﻧﻤﻮﺩﻩ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﺑﮑﻨﺪ ﻭﮐﺮﺩﻩ ﻭﻣﺤﺮﻭﻡ ﺍﺯ ﺍﻧﺠﺎﻡ ﻣﻤﮑﻨﺎﺕ ﺧﻮﺩ ﻧﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺮﺭﺳﻰ ﻭﻣﺮﺍﻗﺒﻪ ﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎﻳﺪ ﻣﺘﻮﺟّﻪ ﺑﻮﺩ ﮐﻪ ﺗﮑﺎﻣﻞ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻤﻴّﺘﻬﺎ ﻧﻴﺴﺖ ﮐﻪ ﻣثل= 575; ﺯﻳﺎﺩ ﺩﺭس ﺑﺨﻮﺍﻧﺪ ﻭ ﻳﺎ ﺯﻳﺎﺩ ﻋﺒﺎﺩﺕ ﮐﻨﺪ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﮑﻴﻔﻴّﺖ ﺗﻮﺟّﻪ ﮐﺮﺩ، = 4400;ﻪ ﺩﺭﺳﺖ ﻭ ﺻﺤﻴﺢ ﻭ ﺩﺭ ﺭﺍﻩ ﻭﺭﻭﺵ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ، ﺗﺎﺷﺎ= 5267;ﺪ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪ. ﻫﻤﻪ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺑﺤﻘﻴﻘﺖ ﻧﻤﻴﺮﺳﺎﻧﻨﺪ ﻭ ﻳﺎ ﺑﺴﻴﺎﺭ ﺩﻳﺮ ﻭ ﺳﺨﺖ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺳﺎﻧﺪ. ﺳﺎﻟ&= #65242; ﭘس ﺍﺯ ﺭﺳﻴﺪﮔﻰ ﺑﮑﻴﻔﻴّﺖ ﺍﻋ= 5252;ﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ&= #1548; ﺁﻧﮕﺎﻩ ﮐﻴﻔﻴّﺖ ﺑﺎﺯ ﺑﻴﺸﺘﺮﻭﺩﺍﺭ= 5165;ﻯ ﺃثر ﻣثبت ﻤﻴﺮﺳﺪ. ﻭﺍلا= 617; ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﮐﻤﻴّﺘﻬﺎ ﮐﻴﻔﻴّﺖ ﺿﻌﻴﻒ ﻳﺎ ﻣﻌﺪﻭﻡ ﻣﻴﮕﺮﺩﺩ. ﺗﻮﺟ&= #1617;ﻪ ﺑﺎﻣﻮﺭ ﺑﺎﻳﺪ ﻣﻮﺿﻮﻋﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﭼﺸﻢ ﺑﺴﺘﻪ ﮐﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﮑﺮﺩ، ﺑﺼ&#= 65198;ﻑ ﺍﻳﻨﮑﻪ ﺑﻨﻈﺮ ﻣﺎ ﻧﻴﮑﻮ ﺁﻣﺪﻩ ﺍﺳﺖ. ﺑﻠ= ﮑﻪ ﺑﺎﻳﺪ ﺑﺮﺣﺴﺐ ﻫﺪﻑ ﻏﺎﺋﻰ ﻭ ﻧﻬﺎﺋﻰ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻫﺮﭼﻪ ﻫﺪﻑ ﺩﻭﺭﺗﺮ ﺑﺎﺷﺪ ﺑﻬﺘﺮ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺩﻳﺮﺗﺮ ﺗﻮﻓﻴﻖ ﺩﺳﺖ ﺩﻫﺪ. ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﮐﻪ ﺑﺴﻴﺎﺭ ﺭﻭﺷﻬﺎ ﻭ ﺭﺍﻫﻬﺎﻯ ﻣﺨﺘ&#= 65248;ﻔﻰ ﺭﺍ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﻭ ﺑﻨﺘﻴﺠﻪ ﺭﺳﻴﺪﻩ، ﺗﻨﻬ= 5166; ﻫﻤﺎﻥ ﺭﺍﻩ ﻣﻨﺠﺮ ﺑﻨﺘﻴﺠﻪ ﺭﺍ، &#= 65169;ﺴﺎﻟﮑﺎﻥ ﻣﻄﻴﻊ ﻭ ﻋﺎﺷﻖ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ. = ﻣﺎﻧﻨﺪ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﮐﻪ ﭘس ﺍﺯ ﺗﻐﻴﻴﺮ ﺳﻤﺖ ﺣﺮﮐﺖ ﺩﺭﺑﺎﻟ&#= 65166; ﺭﻓﺘﻦ ﺧﻮﺩﺭﺍ ﻣﺪﺍﻡ ﺍﺻﻠﺎﺡ ﻣﻴﮑﺮﺩﻩ، ﻭ ﺭﺍﻩ ﺩﺭﺳﺖ ﺧﻮﺩﺭﺍ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﻣﻴﮑﺮﺩﻩ ﮐﻪ ﺑﻘﻠّﻪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﺑﻬﻤﺮﺍﻫﺎﻥ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﺑﻬﻤﺎﻥ ﻋﻠﺎﺋﻢ ﻣﻴﺎﻥ ﺭﺍﻩ ﺗﻮﺳّﻞ ﻭ ﺭﺍﻩ ﻳﺎﺑﻰ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺑﺪﻭﻥ ﺧﻄﺎﻫﺎﻯ ﮔﺬﺷﺘﻪ ﭘﻴﺮ ﺧﻮﺩ ﺑﻘﻠّﻪ ﻣ&#= 65268;ﺮﺳﻨﺪ. ﻳﺎ ﺍﺯ ﺟﻨﮕﻞ ﺧﻄﺮﻧﺎکی ﺨﻠﺎﺻﻰ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻧﻮﻉ = ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﻓﺖ، &#= 65261;ﻧﻪ ﺑﺮﺍﻯ ﻫﺪﻑ ﻣﻨﺎﻓﻊ ﺯﻭﺩﺭس. </span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʄ= 05;ﻮﻳﻨﺪ ﺣﺮﮐﺖ ﺩﺭ ﻣﺴﻴﺮ ﻧﺎﺷﻨﺎﺧﺘﻪ، = 5259;ﺮﭼﻪ ﺣﺮﮐﺖ ﺟﻤﻌﻰ ﺗﺮ ﺑﺎﺷﺪ، ﺍﻣ&#= 64401;ﺎﻥ ﻧﺠﺎﺕ ﺍﺯ ﺭﺍﻩ ﺑﺪﻭﻥ ﻋﻠﺎﻣﺎﺕ ﻫﺴﺖ. = ﻭ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺳﻴﺮ ﻭ ﺳﻔﺮ ﺑﺴﻮﻯ ﺧﺪﺍ، ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65227;ﻤﻠﺎ ﺳﺎﻟﻚ ﺑﺘﻨﻬﺎﺋﻰ ﻭﻟﻰ ﺑﺎ ﭘﻴﺮ ﻫﻢ ﺳﻔﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﻟﺬﺍ ﭘﻴﺮ ﺷﻔﻴﻊ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ(ﺷَﻔﻊ ﻭ ﺟُﻔﺖ)ﻭﻫﻢ ﺳﻔﺮ ﻭﻫﻢ ﭘﺎﻟکی اﻭ ﺍﺳA= 174;. ﮔﻮﺋﻰ ﺩﻭﻧﻔﺮﺑﺎﻳﺪ ﺑﺮﭘﺸت ﺸﺘﺮی ﺒﺎﺷﻨﺪ، که ﺘﻌﺎﺩل هوﺩﺝ ﺷﺘﺮ ﺑﺎﺷﺪ ﺗﺎ ﻣﻨﺤﺮﻑﻭﺳﻘﻮ= 5217; ﻧﮑﻨﺪ. ﭘﻴﺮ ﮐﺎﻣﻞ ﭼﻮﻥ ﻣﺠﻤﻮﻋﻪ ﺑﺴﻴﺎﺭ ﺑﺰﺭﮔﻰ ﺍﺯ ﺍﻭ&= #65247;ﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻬﺮﺍﻫﻨ= 5252;ﺎﻯ ﭘﻴﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، که اﺣﺎﻃﻪ ﺑﺮ ﺗﻤﺎﻡ ﺭﺍﻩ ﻭﺟﻮﺍﻧب ﺁﻥ ﺩﺍﺭﺩ. ﻭﻟﺬﺍ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﺗﺴﻬﻴﻞ ﺗﻌﻠﻴﻢ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﺯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ، ﮐﻪ ﺍﻃﺎﻋﺖ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﮔﻮ&= #65205; ﺑﻔﺮﻣﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﻤﻴﺪﻫﻨﺪ. ﺁﻧ&= #65166;ﻥ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ. ﻭﺗﻮﻟ&= #65194;ﺍﺕ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ ﻟﺎﺯﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ= 548; ﺗﺎ ﺩﺭجه اﻯ ﻓﻬﻢ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺷﻨﻴﺪﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﺴﺌﻮﻟﻴّﺖ ﻗ= 5166;ﺋل ﻤﻴﺸﻮﺩ. ﻟﺬﺍ ﻣﺠﺎﺯﺍﺕ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﻭ ﻗﻬﻘﺮﺍئی ﺨﺎA= 209; ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺷﺮﻙ ﺧﺪﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺃﻧﺪﮐﻰ ﻣﻌﻠﻮﻣﺎﺕ ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺧﻮﺩ، &#= 65261;ﻟﻮ ﻣﻨﻘﻮﻝ ﺍﺯ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺩﺍﺭﻧﺪ. ﺍﻃﺎﻋ&= #65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻭ ﺭﺍﻫﻨﻤﺎﻳﺎﻥ= 548; ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 65169;ﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻫﺮﮐﺴﻰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﺍ= ﮐﺘﻔﺎ ﺑﻌﻘﻞ ﺧﻮﺩ ﻭ ﺗﺠﺎرَبّ ﺷﺨﺼﻰ، ﺣﺘﻰ ﺍﮔﺮ ﺧﻮﺏ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ. ﻭﭼﻪ ﺑﺴﺎ ﮐﺎﺭ ﺁﻳﻨﺪﻩ ﻫﺎﺭﺍ ﺍﻣﺮﻭﺯ ﺳﺨﺖ ﮐﻨﻨﺪ. ﻭ ﭼﻮﻥ ﺳﺮﻧﻮﺷﺖ ﺑﻌﺪﻯ ﺗﻮﻟﺪ ﺁ&= #65267;ﻨﺪه ﺮﺍ ﺍﮐﻨﻮن ﻤﻴﺴﺎﺯﻧﺪ. ﺍﻧ&= #65204;ﺎﻥ ﻫﻤﻴﺸﻪ ﺳﺮﻧﻮﺷﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﺪﺳﺖ ﺧﻮﻳﺶ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﺳﺖ. ﻭﺳﺎﻟﻚ ﺑﺎ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ، ﻭ ﮔﺬﺭ ﻣﻄﻴﻌﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﺍﺯ ﺁﻧﻬﺎ، ﺑﺘﻮﻓ= 5268;ﻖ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. = که هماﻥ ﻣﻌﺠﺰﻩ ﺑﺰﺭﮔﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻮﺳﻰ ﺩﺭﻳﺎ ﺭﺍ ﺷﮑﺎﻓﺖ. ﻭو&= #1604;ی ﺍﻟﻬﻰ ﺩﺭﻳﺎﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻰ ﺷﮑﺎﻓﺪ ﻭﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬی ﭽﻮﻥ ﻧﻮﺡ ﮐﺸﺘﻴﺒﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺯ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ ﺑﺮﺍﺣﺘﻰ ﻃﻰ ﻃﺮﻳﻖ ﻣﻴﮑﻨﻨﺪ. ﺩﺭﻳ&= #65166;ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﭘﺮﻳﺸ&#= 65166;ﻥ، ﻭﺩﺭﭘﻴﺸﺁﻣﺪ= 5259;ﺎﻯ ﺯﻧﺪﮔﻰ ﻭﺁﻳﻨﺪهﻫﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ. ﮔ&= #65262;ﺋﻰ ﻃﻔﻠﻰ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﺷﻬﺮﻯ ﺭﺍﻩ ﺑﺮﻭﺩ. چه ﺮﺳﺪ که ﺪﺭ ﺟﻨﮕﻠﻰ ﺑﺨﻮﺍﻫﺪ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺧﻴﻠﻰ ﺯﻭﺩ ﺩﺭﻳﺪﻩ ﻭﮔﻢ ﮔﺸﺘﻪ ﻭﮔﺮﺳﻨﻪ، ﻭ ﺗﺮس ﺍﻭﺭﺍ ﺍﺯ ﭘﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻴﺂﻭﺭﺩ. ﻭ ﺑﺎ ﺍﻳﻦ ﮔﻔﺘﻪ ﻣﻴﺘﻮﺍﻧﺪ ﮐﻠﺎﻡ ﻣﺎ ﺧﺎﺗﻤﻪ ﺑﻴﺎﺑ&#= 65194;، ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﮕﻮﻳﺪ، ﺧﺪﺍ= 5267;ﺎ ﭼﻪ ﺩﺍﺩﻫﺎﻯ ﺍﮔﺮ ﻋﻘﻞ ﻧﺪﺍﺩﻫﺎﻯ، ﻭ= 4380;ﻪ ﻧﺪﺍﺩﻫﺎﻯ ﺍﮔﺮ ﻋﻘﻞ ﺩﺍﺩه اﻯ؟ ﮐﻪ ﺑﺎ ﻋﻘﻞ ثرﻭﺕ ﻭﻣِﮑﻨﺖ ﻭ ﻧﺠﺎﺕ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﺑﺪﻭﻥ ﻋﻘﻞ ﺑﺎ ﺗﻤﺎﻡ ثرﻭﺗﻬA= 166; ﻭﻣِﮑﻨَﺖ ﻫﺎ= 48; ﻧﻤﻴﺘﻮﺍﻥ ﻟﺤظه اﻯ ﺍﺣﺴﺎس ﺳﻌﺎﺩ= 5173; ﮐﺮﺩ. ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺷﺎﺭﺗ= 5264; ﮐﺎﻓﻰﺍﺳﺖ، ﺗ= 5166; ﺍﺯ ﻣﺠﻤﻞ ﮐﻠﺎﻡ، ﺑﺨﻴﻠ= 5264; ﺍﺯ ﺣﻘﺎﻳﻖ ﺑﺮﺳﺪ. ﻭﺍلاّ = 5183;ﺰ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻧﺴﺎﻥ، ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺗﻮﺍﻥ ﺟﺴﻤﻰ ﺑﺎﻣﺎﻧﺖ ﺩﺍﺩﻩ ﻭﭼﻮﻥ ﻭﺍﻣﻰ ﺑﺮﻋﻬﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64344;س اﺯ ﻣﺮﮒ ﺑﺎﻳﺪ &= #1662;س ﺑﺪﻫﺪ. ﻭ ﺳﻮﺩ ﻣﺎﺯﺍﺩ ﺍﺯ ﺁﻥ ﺧﻮﺩﺵ ﺑﺎﺷﺪ. ﻭ= ﺍﮔﺮ ﻫمه ﺴﺮﻣﺎﻳﻪ ﺗﻠﻒ ﺷﺪﻩ ﺑﺎﺷﺪ، ﻭ ﺩﺳﺖ ﺧﺎﻟﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻋﺬﺍﺏ ﻣﻰ ﺑﻴﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﭘﻴﺮﻯ ﺭﻧﺞ ﻭﺍﻗﻌﻰ ﻭﺳﺨﺖ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﻳ&= #65194;. ﻭ ﺩﺭﺁﻳﻨﺪﻩ ﺷﺎﻳﺪ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﺁﻥ ﻗﺪﺭ ﻋﺬﺍﺏ ﺭﺍ ﺍﺣﺴﺎس ﻧﮑﻨﺪ= 548; ﮐﻪ ﺍﻳﻨﻚ ﺍﻧﺴﺎﻥ ﭘﻴﺮ ﺷﺪﻩ ﻭ ﺩﺳﺖ ﺧﺎﻟﻰ ﻧﺎﭼﺎﺭ &= #65227;ﺬﺍب ﺰﻧﺪﮔﻴﻬﺎﻯ ﺣﻘﻴﺮ ﺭﺍ ﺑﺎﻳﺪ ﺑﮑﺸﺪ. ﻭ ﺑﻘﻮﻝ ﺳﻌﺪﻯ ﻋﺎﺭﻑ، ﻣﺼﻴﺒ= 5174; ﺑﻮﺩ ﭘﻴﺮﻯ ﻭﻧﻴﺴﺘﻰ، ﻭﺩ= 5203;ﺖ ﺧﺎﻟﻰ ﺑﻮﺩﻥ ﺩﺭ ﺳﺮﻣﺎﻳﻪ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺧﻮﺩ. ﮐ= ﻪ ﻧﺘﻴﺠﻪ ﻋﺸﻖ ﺑﺰﻧﺪﮔﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﻮﺩه اﺳﺖ، ﻭA= 203;ﻴلی ﻨﻘﺪ ﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺣﻠﻮﺍی ﻨﺴیه ﺪﺍﻧﺴﺘA= 258; ﺍﺳﺖ. ﺍﻧﺴﺎﻧﻬ&= #65166; ﮐﻪ ﺍﺯ ﻗﺪﻳﻢ ﺍﻟﺰﻣﺎﻥ ﺩﺍﻧﺴﺘﻨﺪ، ﮐ= 5258; ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻘﻞ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ. ﻭ ﻧﻴﺰ ﭘﺮﻧﺪﮔﺎﻥ ﺭﺍ ﺩﺭ ﭘﺮﻭﺍﺯ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﻳﺎﻓﺘﻨﺪ. ﻭ ﺍﺻﻞ ﺧﻀﻮﻉ ﻳﺎﺗﺴﻠّﻂ ﻭ ﻫﻮﺵ ﺭﺍ ﺷﻨﺎﺧﺘﻨﺪ. ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﻴﺰ ﺗﺎﺑﻊ ﻭﻣﺘﺒﻮﻉ، ﺩﺭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﺟﺎﻣﻌﻪ ﺗﺎ ﺍﻣﺮﻭﺯ، ﺩﺭ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺻﻨﻌﺖ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﺗﻔﺎ&= #65261;ﺗﻬﺎﻯ ﻓﺮﺩﻯ ﺩﺭ ﻫﺮ ﺻﻔﺖ، ﻭﺣﺘﻰ ﺩﺭ ﻳﻚ ﺻﻔﺖ، ﺩ&= #65197; ﺩﺍﻧﺴﺘﻦ ﺩﺭﺟﻪ ﺁﻥ ﺻﻔﺖ ﺍﺳﺖ. ﺩﺭﻳﻚ ﺻﻔت ﻤﻴﺘﻮﺍﻥ ﻣﻘﺎﻳسه ﺘﻔﺎﻭﺗﻬﺎ ﮐﺮﺩ. ﻭﻟﻰ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴن ﺪﻭ صفت ﻤﺨﺘﻠف ﻨﻤﻴﺘﻮﺍﻥ ﻣﻘﺎﻳسه ﻨﻤﻮA= 193;. ﻣﺎﻧﻨﺪ ﺻﻔﺖ ﻃﻮﻝ ﺑﺎ ﺻﻔﺖ ﻭﺯﻥ ﺍﻣﮑﺎﻥ ﻗﻴﺎس ﻧﻴﺴﺖ. ﮐ&= #65258; ﻗﻴﺎس ﻣﻊ ﺍﻟﻔﺎﺭﻕ ﮔﻔت= 607; اﻧﺪ. ﺯﻳﺮﺍ ﻣﻌﻴﺎﺭ ﻭﺍﺣﺪﻯ ﺑﻴﻦ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﺎﻋث ﻣﻘﺎﻳﺴﻪ ﺷﻮﺩ. = ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺎ ﻭ ﺩﺭ ﻫﺮﺻﻔﺘﻰ ﻭﺍﺣﺪ، ﺩﺭ ﺩﺭﺟﻪ ﺩﺍﺷﺘﻦ ﮐﻴﻔﻰ ﺁن ﺼﻔﺖ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎ ﻫﺴ&#= 65174;. ﮐﻪ ﻧﺘﻴﺠﻪ ﭘﻴﺸﺮﻓﺖ ﻳﺎ ﻋ&= #65240;ﺐ ﻣﺎﻧﺪﮔﻰ ﺑﺮﺧﻰ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ، ﺩ= 5197; ﺭﺷﺪ ﻭﺗﻘﻮﻳﺖ ﺁﻥ ﺻﻔﺖ ﺍﺳﺖ. ﺗ= ;ﻔﺎﻭﺕ ﻃﻮﻝ ﺩﻭﮐس ﻗﻴﺎس ﺩﺭﺳﺘﻰ ﺍﺳﺖ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﻋﻠﺎﻣﺖ ﺩﺍﺷﺘﻦ ﺻﻔﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﻳﺎ ﻫﺮﺻﻔﺘﻰ ﻭﺩﺭﺟﻬﺎﻯ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﻭ ﻳﺎ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﮐﻴﻔﻰ ﺍﺯ ﺃﻣﺮﻯ ﺍﺗﻔﺎﻗﻰ ﺩﺭﻃ&#= 65170;ﻴﻌﺖ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭ ﻳﺎ ﻧﺘﻴﺠﻪ ﺗﻠﺎﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ = ﻭ ﺟﺴﻤﻰ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﺗﮑﺎﻣﻞ ﺍ&= #65255;ﻮﺍﻉ ﻧﺘﻴﺠﻪ ﻫﻤﻴﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺍﺳﺖ. ﺍﻧﺴﺎﻧﻬ&= #65166; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﮔﺮﮔﻮﻧﻰ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋ&#= 65264; ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﺩﺭ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺟﺒﺮﺍﻥ ﻣﻌﺎﻳﺐ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﺑﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻣﺴﺎﺑﻘﻪ ﺑﮕﺬﺍﺭﺩ ﻭ ﻋﻮﺍﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثبت ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ= ﺩﺭجه ﻔﻬﻢ ﻓﻌﻠﻰ، ﻋ&#= 65248;ﺖ ﺩﺭﺟﻪ ﻋﺸﻖ ﻭﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭﻣﺮﺩﺍﻧگی اﺳﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﻴﻚ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﺑﺪﻧﺒﺎﻝ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑ&= #65262;ﺟﻮﺩ ﺑﻴﺎﻳﻨﺪ، ﺳﺎ= 5247;ﮑﺎﻥ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻴﻚ ﺩﺭﺟﻪ ﻣﺮ&= #65187;ﻠﻬﺎﻯ ﻭﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﻨﺪ. ﺍﮔﺮ(ﺷ= ﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻓﻰ)ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﺍﻣﮑﺎﻥ ﺟﻬﺶ ﻭ ﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ، ﺗﮑﺎﻣ= 5248;ﺎﺕ ﺟﺰﺋﻰ ﻭ ﺗﻌﺎﻟﻰ ﮐﻠّﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻣثاﻝ، A= 169;ﺘﺪﺭﻳﺞ ﻳﻚ ﺭﻭﺡ ﺑﺸﺮﻯ&= #1548; ﺩﺭ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻧﺴﺒﺖ ﺑﻔﺼﻮﻝ ﻧﻮﻋﻰ ﻗﺒﻠﻰ، &#= 65251;ﻴﺘﻮﺍﻥ ﺑﺼﻮﺭﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻗﺪﻣﻰ ﺟ&= #65248;ﻮﺗﺮ ﺑﮕﺬﺍﺭﺩ. ﺗﺎ ﻋ= ﺎﻗﺒت ﺒﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ= 548; ﺩﺭ ﺁﺧﺮﻳﻦ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﺗ= ﺎ ﺷﺎﻳﺪ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺗﮑﻤﻴﻞ ﻟﻮﺍﺯﻡ، ﺗﺎ ﺣﺼﻮﻝ ﺷﺮﻁ ﮐﺎﻓی ﻮﺩﺭ ﺣﺪّ ﮐﻔﺎیت اʋ= 99; ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﺑﺎ ﺩﺭجه اﻯ ﺍﺯﺗﺰﮐﻴﻪ ﻧﻔس ﺪﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭﺳﻴﺪ. ﮐ= ﻪ ﻣﺪﺭﻙ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ، ﻳﺎ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺁﻥ ﺭﺳﻴﺪ. ﻭ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﺁﻥ ﻧﻮﻉ، ﭼﻬﺎﺭﺻ= 5194; ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺧﻮﺩ، ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻣﻴﮑﻨﺪ. که ﺪﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﻭ= ﻣﺮﺍﺗﺒﻰ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥﻭﺣ= 5176;ﻰ ﺑﺎﻟﺎﺗﺮ ﻭﻣﻘﺮﺏ ﺗﺮ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺭﺍﻳﻦ ﺗﻌﺎﻟﻰ، ﺗﻨﻬ= 5166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺍﻟﮕﻮﺋﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮﻣﻴﺒﺎA= 207;ﺪ. که ﺪﺭﻧﻮع ﺒﺸﺮﻯ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺗﮑﺎﻣل ﺮﻭﺣﻰ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻮﺍﺩث ﻃﺒﻴﻌﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺗﻨﻬﺎ ﺩﺭ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺎﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ، ﺑﺒﻬ= 5208;ﺘﻬﺎ ﻭ(ﺑﻪ ﺷﺪﻧﻬﺎ)ﻭ ﻫﺪﺍﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻣﻤﮑﻦ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﭘﻨﺞ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ، ﭘﻨﺞ ﺭﻭﺵ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺩﺭ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﻳﺎ ﺩﻳﻦ ﻭِﺩّ ﻭﻣﺤﺒّﺖ، ﻭ ﻧﻴﺰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ ﺩﺭ ﺭﻭﺵ ﻣﻬﺮ ﭘﺮﺳ&= #65176;ﻰ ﻭﻣﺤﺒّﺖ، ﻭﺭA= 267;ﺎﺿﺖ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻮﻡ ﺑﻮﺩﺍ، ﻭ&#= 65261;ﻟﺎﻳﺖ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻴﮑﻮﮐﺎﺭﻯ، = 5261;ﻭﻟﺎﻳﺖ ﭘﻨﺠﻢ ﻣﺴﻴﺢ، &#= 64400;ﻪ ﺧﺪﺍ ﺭﺍ ﻫﻤﺎﻥ ﻋﺸﻖ ﻣﻴﺨﻮﺍﻧﺪ ﻫﺴﺖ. ﮐﻪ ﺍﻳﻨﺎﻥ ﮐﺎﺷﻔﺎﻥ ﻳﻚ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺑﻮﺩه اﻧﺪ. ﻳﺎ ﻫﻤﺎن اﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻭ ﺍﻳﺪﺁﻟﻬﺎﻯ ﮐﻤﺎﻝ ﻣﺮﺣﻠﻪ&#= 1548; ﮐﻪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﺷﺸﻤﻴﻦ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭﻋﻘﻠﺎﻧﻰ ﺗﺮ&#= 1548; ﻫﻤﺮﺍﻩ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻴله اﻟﻬﻰ ﻭﻣﺮﺍﺗ= 576; ﺸﻬﻮﺩﻯ، ﺑﺮﻭ= 581; اﻟﻘﺪس ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194;، ﻭﺳﺎﻟﻚ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﺑﺮﺳﺪ، &#= 65169;ﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭﮐﺎﻧﺪﻳﺪﺍﺗ= 5262;ﺭﻯ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺎﺩﻳﺪﻩ رَب¡= 7; ﺭﺣﻤﺎﻥ، ﺳﺎﻟ= 5242; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺸﻬﻮﺩ ﻣﻴﺮﺳﺪ. ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ، ﺗﻤثی = 4; ﻭﺳﻤﺒﻮﻟﻰ ﺍﺯ ﺑﺪﺭ ﻣﻨﻴﺮ ﺷﺐ ﭼﻬﺎﺭﺩﻩ ﻣﺎﻩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻭ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﻮﺩ، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﻦ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺳﻴﺮ ﻭ ﻣﺪﻓﻮﻥ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎن ﺒﺮﺳﺪ. &= #65261; ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺎ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩ، ث= 608;ﺍﺑﻬﺎ ﻭ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ&#= 1548; ﺑﻴﺸﺘﺮﻯ ﻣﻔﻴﺪ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﮐﺴﺐ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺗﻮﻟﺪ ﮔﺮﺩﻧﺪ&#= 1548; ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ، ﻭ ﺣﺘﻰ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻫﺸﺖ ﺑﻬﺸﺖ ﺧﻮﺩﺭﺍ ﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺭﻭﺡ ﺭﺍﺧ&= #65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺁﻧﮕﺎﻩ ﺑﺎ ﭘﻴﺪﺍﻳﺶ ﺁﻥ ﻧﻮﻉ، ﺻﻔﺎ&#= 65173; ﺟﺪﻳﺪﻯ ﻫﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻗﺒﻠﻰ، ﻭﺣﺘﻰ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﺁﺏ ﮐﻪ ﺑﺨﺎﺭ ﻣﻴﺸﻮﺩ، ﻭﻳﺎ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣﻞ ﻭﺍﻟﻬﻰ ﻭ ﻓﺮﺷﺘﻪ ﻣﻴﮕﺮﺩﺩ، ﻭﺣ= 5268;ﻮﺍﻧﻴّﺖ ﻗﺒﻠﻰ ﺍﻭ، ﺑﮑ&#= 65248;ّﻰ ﺟﺒﺮﺍﻥ ﻭ ﺗﺮﻙ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺩﺭﺟﺎﺕ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻴﻔﻰ، ﺑﺮ ﺧﻠﺎﻑ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﺪﺩﻯ ﻋﻤﻠﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #64404;ﻮﺋﻰ ﺫﺭﻩ ﺫﺭﻩ ﭘﻴﺸﺮﻓﺖ ﺩﺳﺖ &= #65251;ﻴﺪﻫﺪ. ﻭ ﺍﻳﻦ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺩﺍﻭﺭﻯ ﺧﻮﺩ ﺍﺯ ﺳﺎﻟﮑ&= #65166;ﻥ، ﺣﻖ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﭘﺎﺩﺍﺷﻬﺎ= 5263; ﻭﺟﻮﺩی ﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺪﻫﺪ. ﻭﺷﻬﻮ&= #65193;ﻫﺎﻯ ﻫﻔﺘﮕﺎنه ﻤﻴﺮﺳﺪ. ﻭﻫﺮﺷ&= #65260;ﻮﺩ ﻣﺮﺣله اﻯ ﻣﺪﺭﮐﻰ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺸﺮﻓﺖ ﺗ&= #64401;ﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﺎﻫﻴّﺖ ﻭﺫﺍﺕ ﺟﺪﻳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﺁﻧﮕﺎﻩ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻤﻮﺟ= 5168; ﻫﻤﺎﻥ ﺩﺭﺟﺎﺕ ﭘﻴﺸﺮﻓﺘﻪ، ﻭ= 5195;ﺧﺎﻳﺮ ﻣثبت ﺩﺭ</span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ، ﮐ= 5198;ﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮﻯ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺧ= 5262;ﺍﻫﺪ ﻳﺎﻓﺖ ﮐﻪ ﺩﺭ ﺻﺪﺩ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ، ﺑA= 198;ﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮ&= #65175;ﺮ ﺑﻌﺪﻯ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﻮﻡ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺗﺎ ﺣﺪﻭﺩﻯ، ﺩ&#= 65197; ﺑﺮﺧﻰ ﺳﻨﺠﺶ ﺻﻔﺎﺕ، ﺁﺯﻣﺎ= 5267;ﺶ ﺷﻨﺎﺧﺖ ﺗﻔﺎﻭﺗﻬﺎ ﻳﮑﻰ ﺑﺎﺷﺪ. ﺩﺭ= ﺟﻪ ﻫﻮﺵ ﻫﻤﻴﺸﻪ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﻣ&= #65176;ﻔﺎﻭﺕ ﻫﺴﺖ. ﺣﺘﻰ ﺍﮔﺮﺁﺯﻣﺎﻳﺶ ﻋﻠﻤﻰ ﻧﺘﻮﺍﻧﺪ ﺩﻗﻴﻘﺎ ﺗﻔﺎﻭ&#= 65173; ﺍﻓﺮﺍﺩ ﻣﺸﺎﺑﻪ ﺩﺭ ﺩﺭﺟﻪ ﻫﻮﺵ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭﻟ= ﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﮐﻢ ﻭ ﺯﻳﺎﺩ ﻫﺎ، ﺩﺭ ﺳﻄﺢ ﻣﺘﻮﺳﻂ ﻭ ﺁﻣﺎﺭﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻪ ﺷﻨﺎﺧﺖ ﺩﻗﻴﻖ ﻭ ثاﺑﺖ ﺯﻳﺮﺍ ﻫﻤﻪ ﺻﻔﺎﺕ ﻧﻮ&= #65227;ﻰ ﭼﻮﻥ ﻫﻮﺵ ﻭ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎ ﺩﺭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫ= 5256;ﻰ، ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰﻫ&#= 65204;ﺖ. ﻭ ﺣﺘﻰ ﺩﺭ ﺗﺤﺼﻴﻠﺎت علمی ﻧﻴﺰ ﻫﺴʋ= 74;. ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس &= #65259;ﻮﺵ ﻭﺫﻫﻦ ﻭﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰﺗﻤثیل ﺍﻣﮑﺎﻧﺎﺕ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺍﻧﺴﺎ&= #65253; ﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻧﻤﺎﻳﺪ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ، ﻫﺮﭼ= 5258; ﺯﻭﺩﺗﺮ ﻭ ﺑﻴﺸﺘﺮ، ﺑﺘﺤ= 5240;ّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﺼﺮف ﻨﮑﻨﺪ ﻭﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﻌﺎﻟﻰ ﻓﻌﻠﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﻯ ﺑﻬﺘﺮ ﺩﺭﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﭼﻪ ﺑﻬﺘﺮ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﺩﺭﺟﻪ ﻫﻮﺵ ﻭ ﻫﺮ ﺩﺭﺟﻪ ﺩﻳﮕﺮﻯ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﻭ ﺣﻴﺎﺗﻰ، ﻭ ﺣﺘﻰ ﺗﻮﺍﻥ ﺣﻴﺎﺕ ﺩﺭ ﺗﻦ، &= #65193;ﺭ ﺍﺟﺰﺍ ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ثاﺑﺖ ﻧﻴﺴﺖ. ﺍ&#= 64400;ثرﺍ ﺑﺘﺪﺭﻳﺞ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﺯﻳﺮﺍ ﺑﺪﻧﺒﺎﻝ ﻫﻮﺳﺮﺍﻧﻰ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﻭﺳﺮﻣﺴﺘﻰ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺳﺘﻢ ﺑﺨﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﻨﺪ. ﻣﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ. ﻭ ﺍﮔﺮ ﮐﻪ ﮐﺴﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭ ﺳﻠﻮﻙ ﺑﺘﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ می ﭙﺮﺩ= 5165;ﺯﻧﺪ. ﮐﻪ ولی ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ، ﺳﺎﻟ= 5242; ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ&= #65247;ﻰ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﺗﻨﻬ= 5166; ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261; ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ. ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﻭﻟﻰ ﻣﺤﻤﺪﻯ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻥ ﺍﻭ ﻧﻴﺴ&= #65174;، ﺑﻠﮑﻪ ﺭﻭﺵ ﻣﺤﻤﺪ ﺭﺍ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺑﻨﺘﺎﻳﺞ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﺍﻟّﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭﻟﻰ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ، ﺗﻨﻬ= 5166; ﺑﺒﺮﺧﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﺳﺘﻌﺪﺍﺩ ﺁﻧﻬﺎ ﺍﮔﺮ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65259;ﻤّﺖ ﮐﺎﻓﻰ ﻭ ﻋﻘﻞ ﻭﺍﻓﻰ، ﻭ ﺻﺒﺮ ﻟﺎﺯﻡ ﺩﺭ ﺗﺤﻤّﻞ ﻋﺎﺷﻘﺎﻧﻪ ﺑﻠ&#= 65166;ﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﻧﺪﺍﺷته اﻧﺪ. ﻭﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﭼﮕﻮﻧﻪ ﻭ ﭼﻘﺪﺭ ﺑﺨﻮﺍﻫﺪ ﺟﺪﻳّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻟﺬﺍﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪﻩ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻗﺎﺋﻢ ﻧﻤﻴﺮﺳﺪ. ﻭ ﻳﺎ ﺍﮔﺮ ﺭﺳﻴﺪ ﻭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻋﺒﻮﺭ ﮐﺮﺩ، ﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ. ﻭ= ﺣﺘﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﻫﻤﻪ ﺑﺎ ﻫﻢ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻳﮑﺴﺎﻥ، ﻭﻟﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﻭ ﺭﺷﺘﻪ ﻭﻫﻨﺮ ﺁﻣﻮﺯﺵ، ﻭ ﺩﺭﺟﺎﺕ ﺗﺄثی= 85; ﻣﻌﻨﻮﻯ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺗﺼﺮﻑ ﺩﺭ ﻋﻘﻞ = ﻭﺭﻭﺍﻥ ﺁﻧﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺑﺮﺗﺮﻳن ﻮﻟﻰ= 617; ﺍﻟﻬﻰ ﺑﻨﺎﻡ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، &#= 65261;ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﺯﻣﺎﻥ، ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪ ﺍﺯ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ&#= 1548; ﺍﺯ ﻧﻈﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺒﻠﻰ، ﻭ ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﻣﻌﺮﻓﻰ ﻭ ﺷﻬﺮﺕ ﻣﻴﺒﺎﺷ&#= 65194;. ﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩ = ﺩﻭﻡ ﺭﻭﺡ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻭ ﺑﺎ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﺯ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﻭﻯ، ﻭ ﺿﻤﻨﺎ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻧﻤﺎﻳﺪ= 4404;ﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺘ&#= 65258; ﻭ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ. ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭﭼﻨﺪ&= #65267;ﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺑﺘﺮﺗﻴﺐ ﺑﺎ ﭘﻨﺞ ﺑﺎﺭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺳ&#= 65268;ﺪﻥ، ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻨﺠﺎﺕ ﻭ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺟﺸﻦ ﻭ ﻋﻴﺪ ﺳﻌﻴﺪ، &= #65169;ﺮﺍﻯ ﺗﻮﻟﺪ ﺍﻟﻬﻰ، &#= 65153;ﻧﻬﻢ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﺑﻌثت اﻭ می ﺮﺳﺪ. ﮐﻪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﺎ ﮐﺸف ﺘﺠﻠّﻰ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻧﻮﺭ رَبّ</span><span lang=3DAR= -SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑ&= #65198;ﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺑﺮﺗﺮﻯ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﻭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 65263; ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻭ ﺗﻤﺎ&#= 65251;ﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ، ﺑﺎ= 5267;ﺪ ﺑﻨﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻭﺗﺴﻠﻴﻢ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻣﻬﺪﻯ، &#= 65267;ﺎ ﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻬﺪﻭﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻘﻴﻪ ﺍﻧﻮﺍﻉ ﻭﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺸﻐﻮ= 5245; ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ، ﻭ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺒﺎﻟﺎ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺑﺘﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ، ﻭﺗﺎ ﺃﺑﺪﻳّﺖ بی اﻧﺘﻬﺎ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ ﮐﻪ ﺣﺘﻰ ﺍﺭﻭﺍ&= #65185; ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیری ﻭ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ، = 5261; ﺗﻘﺮﺑﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺍﺭﻭﺍﺡ ﺧﻮﺩ، &#= 65169;ﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ، ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﻫﻤﮕﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍت اﺟﺮﺍ ﮐﺮﺩه ﺒﺎﺷﻨﺪ. ﻭ ﻟﺎﺟﺮﻡ ﻭﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﺷﺪﻥ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ= الاّ ﺑﺎ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺧﻮﺩﺭ= 5165; ﺑﻬﻤﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ، ﻭ ﺑﻬﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳت هاﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭﻟﻮ ﺑﻘ&= #65268;ﻤﺖ ﺭﻧﺞ ﺗﮑﺮﺍﺭ ﺯ&= #65255;ﺪﮔﻴﻬﺎﻯ ﻧﻮﻋﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﺯﻣﺎﻳﺸﺎﺕ ﻣﺤﺎﺳﺒﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﺮﺩﻯ ﺩﺭ ﻫﺮ ﺻ= ﻔﺖ، ﻗﻄﻌﺎ ﺑﺼﻮﺭﺕ ﺁﻣﺎﺭﻯ ﻳﺎ ﻧﺴﺒﺖ ﺑﺤﺪّ ﻣﺘﻮﺳّﻂ ﺍﻓﺮ= 5165;ﺩ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺩﺍﺭﻧﺪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮔﺮ= ﭼﻪ ﺩﺭ ﺯﻣﺎن هاﻯ ﺑﻌﺪﻯ، ﺍﻳﻦ ﺣﺪّ ﻣﺘﻮﺳﻂ، = 5169;ﺨﺎﻃﺮ ﭘﻴﺪﺍﻳﺶ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺪﻳﺪﻯ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑﺴﻴﺎﺭﻯ ﺍﻓﺮﺍﺩ ﺍﺯ ﺣﺪّ ﻣﺘﻮﺳّﻂ ﻭﻧﻮﺭﻣﺎﻝ ﺗﺠﺎﻭﺯ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﺪّ ﻣﺘﻮﺳّﻂ ﻫﻮﺵ ﻭ ﻓﻬم ﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺩﺭﻙ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺭﻭﺣﻰ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ. ﻭ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻋﻘﺐ ﺗ&= #65198; ﺩﺭ ﺩﺭﺟﻪ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺑﺎﺷﺪ، &= #65259;ﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺭﻭﺣﻰ ﺑﻘﻮﻝ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ ﻫﻨﺪﻭ، ﻫﺰﺍﺭ ﻭ ﻳﻚ ﺑﺎﺭ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪﻣﻴﺸﻮ= 5193;، ﻭﺷﺎﻳﺪ ﻫﻢ ﺑﻴﺸﺘﺮ. ﺯﻳﺮﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﺮﺍﺩ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، &= #65251;ﻤﮑﻦ ﺍﺳﺖ ﺑﮕﻨﺎﻫﺎﻥ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺧﻄﺎﻫﺎﺋﻰ ﺩﺳﺖ ﺑﺰﻧﺪ، ﮐ&#= 65258; ﻣﻨﺠﺮ ﺑﺴﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻭ ﺷﻮﺩ. ﺑﺨﺼﻮ= ﺹ ﺩﺭﻓﺼﻮﻝ ﭘﻨﺠ&#= 64405;ﺎﻧﻪ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ.= ﮐﻪ ﺍﮔﺮﺗﮑﺎﻣل آنها ﻣثبت ﺒﺎﺷﺪ، ﻭﻟی اﮔﺮﺳﺮﭘﻴﭽﻰ ﺳﻠﻮﮐﻰ، ﻳﺎﭘ= 5268;ﻤﺎن ﺸﮑﻨﻰ ﻭﻧﻔﺎﻕ ﺑﺎ ﻭلیّ اﻟﻬʌ= 64; ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻧﺪ، ﺳﻘﻮ= 5217; ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ، ﻭﮐﺎﺭ= 5251;ﺎ ﻭ ﺟﺮﻡ ﻭﻣﺠﺮﻡ ﺷﺪﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷت ﻮﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻣﺴخ ﺤﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ی ﺒﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺍﻣﺮﻭﺯ ﻓﺴﺎﺩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﮔﻨﺎﻩ ﻭ ﺳﺘﻤﮕﺮﻯ ﺑﺨﻮ&#= 65193; ﻭﺟﺎﻣﻌﻪ ﻭ ﺍﻧﺴﺎﻧﻴّت ﺁﻧﻬﺎ ﭼﻘﺪﺭ ﺷﺪﻳﺪ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺩﻳﮑﺘﺎﺗﻮﺭﻫ= 5166; ﺩﺍﺭﻧﺪ ﮐﻬﮕﺎﻫﻰ ﺑﺮﺧﻰ ﺑﺎﻋث ﻣ&#= 65198;ﮒ ﻣﻴﻠﻴﻮﻧﻬﺎ، = 5261; ﻋﺬﺍﺏ ﺻﺪﻫﺎ ﻣﻴﻠﻴﻮﻥ ﻣﻴﺸﻮﻧﺪ. ﭘس ﮐﺎﺭﻣﺎﻯ ﺟﺒﺮﺍﻧﻰ ﺍﻳﻦ ﻣﻔﺎﺳﺪ ﻋﻈﻴﻢ ﺳﺨﺘﺘﺮ ﻭﻃﻮﻟ&#= 65166;نی ﺘﺮ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ. &= #65261;ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻃﻮﻝ ﻣﻴﮑﺸﺪ، &#= 65175;ﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺍﻧﻮﺍﻉ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ، ﺭﻧﺠ= 5260;ﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺟﻬﺎﻥ ﺭﺍ ﮐﻪ ﻫﻤﮕﻰ ﻣﺎ ﻧﻴﺰ ﺩﺍﺭﻳﻢ، &#= 65153;ﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻬﻤّﺖ ﻭﻇﻴﻔﻪ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ. ﮐﻪ ﻳﮑﺎﻳﻚ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ، ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ. ﻳﻌﻨﻰ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺗﻰ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻌﺎﻟﻰ ﺷﻮﻧﺪ. = ﻭ ﺍلاّ ﻗﻬﻘﺮﺍʌ= 63; ﻣﻘﺎﻣﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺪﺭﺟﺎﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﺳﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺟﺮﻡ ﻭﻣﺠﺮﻡ ﻣﺬﮐﻮﺭ ﻗﺮﺁﻥ&#= 1548; ﻭﮔﺎﺭﻣﻪ ﻭﮐﺎﺭﻣﺎﻯ ﻣﮑﺎﺗﺐ ﺭﻭﺣﻰ ﻗﺪﻳﻢ ﺗﺮ، ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ، ﮐﻪ (کرایم)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻧﮕﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺑﺮﺍ= ﻯ ﻫﺮ ﺻﻔﺖ ﻣﻴﺘﻮﺍﻥ ﺩﺭﺟﻪ ﻭ ﺳﻄﺢ ﺟﻤﻌﻰ ﻗﺎﺋﻞ ﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﺑﺸﺮﻯ ﺁﻥ ﻗﻮﻡ ﮔﺮﭼﻪ ﺩﺭ ﺗﻤﺎﻡ ﺟﺎﻣﻌﻪ ﻫﺎ، ﻫ&#= 65252;ﻪ ﮔﻮﻧﻪ ﺩﺭﺟﺎﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭﻟ= ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺧﻰ ﺧﻠﻮﺹ ﺑﻴﺸﺘﺮﻳﺪﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻣﺎﻧﻨﺪ ﻗﺒﺎﺋﻞ ﺑﺪﺍﺋﻰ ﺩﺭ ﺟﺰﺍﺋﺮ ﺩﻭﺭﺩﺳﺖ ﻳﺎ ﺩ&= #65197; ﻗﻄﺐ. ﺑﺎﺯ ﻫﻤﻪ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻫﺴﺘﻨﺪ. ﻭﻫﺰﺍ&= #65197; ﻭ ﺃﻧﺪﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﺗﮑﺎﻣﻞ ﺳﻠﻮﻙ ﺑﻮﺳﻴﻠﻪ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻫﺎﻯ ﺍﻟﻬﻰ، ﺁ&#= 65231;ﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﺩﺭ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﺷﺪ. ﻭ ﻫﻨﻮﺯ ﺷﺎخه اﻯ ﻗﺸﺮA= 263; ﻳﺎ ﺳﻠﻮﮐﻰ ﺁﻥ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺷﺎﻳﺪ ﺩﺭ ﺿﻌﻒ ﻭ ﺷﺪﺕ= ، ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪﮔﺎﻫ= 5264; ﺍﻳﻦ ﻣﻬﺎﺭﺗﻬﺎ ﺑﺪﻧﺒﺎﻝ ﺗﻔﺎﻭﺕ ﻋﻘﻠﻰ ﻭ ﻫﻮﺵ ﻫﺴﺖ. ﻭﻟ= ;ﻰ ﺗﻤﺮﻳﻦ ﻭ ﺗﻌﻠﻴﻢ ﺍﻳﻨﮕﻮﻧﻪ ﻭﺭﺯﻳﺪﮔﻰ ﻫﺎ &= #65197;ﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻣﻨﺠﺮ ﺑﺪﺭﺟﻪ ﻫﻮﺵ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﮔﺎﻫﻰ ﺑﺎﻋث ﮐﻢ ﺷﺪﻥ ﻫﻮﺵ ﻧﻴﺰ ﻣﻴﮕﺮﺩﺩ. = ﺯﻳﺮﺍ ﻋﻤﺮﻯ ﺭﺍ ﺩﺭ ﻳﻚ ﻫﻨﺮ ﮔﺬﺭﺍﻧﺪﻥ، ﺑ= 5166;ﻋث ﻋﻘﺐ ﺭﻭﻯ ﻫﻮﺵ ﻭﻋﻘﻞ ﻣﻴﺸﻮﺩ. = ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﻭ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺩﻧﻴﻮﻯ ﺑﺎ ﺍﻳﻦ ﻋﻠﻮﻡ، ﻣ&#= 65166;ﻧﻊ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺎﻋث ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. = ﻭﻟﺬﺍ ﻋﻠﻢ ﺭﺍ ﻋﺮﻓﺎ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 64344;ﺰﺷﻚ ﻋﻤﺮﻯ ﺭﺍ ﺑﮑﻤﻚ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﮕﺬﺭﺍﻧﺪ، = 5261;ﻟﻰ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻴﺴﺖ، ﮔﺮﭼﻪ ﺧﺪﻣﺎت اﻧﺴﺎﻧﻰ ﺑﺪﻭﻥ ﺣﻖﻭﻳﺰﻳﺖ ﮐﻤﺘﺮ ﺩﺭ ﭘﺰﺷﮑﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﺍﺻﻄﻠﺎﺣﺎ ﺑﺎﻋث ثوﺍب ﺁﻧﻬﺎﻫﺴﺖ، ک= 07; ثوﺍﺑﻰ ﺍﻓﻘﻰ ﺍﺳﺖ. ﻭﮐﺎﺭ ﻳﻚ ﺟﻬﺶ ﻋﻤﻮﺩﻯ ﺩﺭﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﺍ ﻧﻤﻰ = ﻧﻤﺎﻳﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﺗﺨﻠﻴﻪ ﺧﻮﺩ، &#= 65187;ﺘﻰ ﺍﺯ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻮﻡ ﻭ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﻨﺪ. ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺭﺷﺘﻬﺎﻯ ﺧﺎﺹ ﺷﻨﺎﺧﺖ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠ&= #65264; ﻫﺴﺖ ﭼﻮﻥ ﺩﺭﺟﻪ ﺻﺒﻮﺭﻯ ﻳﺎ ﻣﺪﻳﺮﻳّﺖ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩﻥ ﻭﻏﻴﺮﻩ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺭﻭﺷﻬﺎﻯ ﺧﻮﺩ&#= 1548; ﺑﮑﻤﻚ ﻭﺗﺪﺑﻴﺮ ﺧﺪﺍﻭﻧﺪ، ﺭﻭ= 5165;ﻥ ﺁﻧﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﺍ ﻣﻴ&= #65256;ﻤﺎﻳﻨﺪ. ﻭ ﺑﺪﺭﺟﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎ&#= 65255;ﻨﺪ. ﺩﺭﻫﺮ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ، ﻫﻤﻪ ﮔﻮﻧﻪ ﻓﺼﻮﻝ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺑﺎﺯ ﻫﺮ ﺟﺎﻣﻌﻬﺎﻯ (ﺳﻄﺢ ﻋﻘﻠی ﻮﺟﻤﻌﻰ) ﺩﺍﺭﺩ.= ﻭ ﻟﺬﺍ ﺍﻃﻔﺎﻝ ﺁﻥ ﺟﺎﻣﻌﻪ، ﺩ&#= 65197; ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺳﻄﺢ ﻋﻘﻞ ﺟمع= 740; ﻨﺒﺎﻳﺪﻣﺘﻮﻗ= 617;ﻒ ﺷﻮﻧﺪ. ﻳﺎ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﻬﺘﺮﻯ، ﻭ ﻣﺤﻴﻂ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻨﺘﻘﻞ ﮔﺮﺩﺩ. = ﺭﻭﺵ ﮐﺎﺭ ﻋﻠﻤﺎﻯ ﺳﻨﺠﺶ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﺸﺮﻯ، ﺍﺑﺘﺪ= 5165; ﺍﻃﻠﺎﻋﺎت هرﭼﻪ ﺑﻴﺸﺘﺮ= 40; ﺮﺍ ﺟمع ﺁﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ، ﻭﺗ= 5236;ﺎﻭﺗﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺭﺍ ﺳﻨﺠﺶ ﻣﻴﻨﻤﺎﺑﻨﺪ. ﻭ&= #65267;ﻚ ﻧﻈﺮﻳﻪ ﻋﻠﻤﻰ ﻣﻨﺎﺳﺐ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﺁﻧﺮﺍ ﺗﻌﻤﻴﻢ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻓﺮﺍﺩ ﻭﺿﻊ ﻗﻄﻌﻰ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺩﺭ ﺟﺎﻣﻌﻪ ﭼﻨﻴﻦ ﺑﻨﻈﺮ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﺗﻔﺎﻭﺕ ﻫﺎﻯﺩﺭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺎﻋث ﺗﻔﺎﻭﺕ ﺍﺧﻠﺎ&#= 65237; ﻓﺮﺩﻯ ﻭ ﺟﻤﻌﻰ&= #1548; ﻭ ﺗﻮﻓﻴﻖ ﻭ ﺷﮑﺴﺖ ﺩﺭ ﺯﻧﺪﮔﻰﺍﺳﺖ. ﻣ&= #65166;ﻧﻨﺪ ﺷﮑﺴﺖ ﺩﺭ ﻋﺸﻖ ﻭ ﺣﻔﻆ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﮐﺴﺐ ﻭﮐﺎﺭ ﻭ ث&= #1585;وت ﺧﻮﺩ. ﻭ ﺩﺭ ﺭﻓﺘﺎﺭﺑﻴﻦ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻭ ﻫﻤﮑﺎﺭﺍﻥ، ﻭ= 5187;ﺘﻰ ﺑﺎ ﺍﻭﻟﺎﺩﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺍ&= #65263; ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﻧﺒﻮﻍ ﻭ ﻏﺒﺎﻭﺕ ﻭﺣﻤﺎﻗﺖ، ﺩﺭ ﻫﺮ ﺻﻔﺖ ﻋﻘﻠﻰ&= #1548; ﮐﻪ ﺟﻤﻌﺎ ﺩﺭﺟﻪ ﻫﻮﺵ ﻭﻋﻘﻞ ﺷﺨﺺ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ&#= 1548; ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺒﺎﻫت های ﺰﻳﺎﺩﻯ ﺩA= 197;ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻫﺴﺖ&= #1548; ﻭﻟﻰ ﺍﺧﺘﻠﺎﻑ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺩﺭﮐﻤﻴّت ﻮﮐﻴﻔﻴّﺖ ﺍﻟ= 5260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭼﻮﻥ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ، ﺑﺨﺎﻃ= 5198; ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺧﻮﺩ ﮐﺎﻣﻞ، ﻭﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻳﻦ ﻭﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ. که ﺒﺨﻮ&#= 65165;ﻫﻨﺪ ﻧﻈﺎﻡ ﺯﻧﺪﮔﻰ ﻭﺩﺳﺘﻮﺭﺍﺗﺎ= 5183;ﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﺑﺪﻫﻨﺪ. ﮐﻪ ﮐﺎﺭﻯ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺑﺒﺎﻃﻞ ﻭ ﺳﺘﻤﮑﺎﺭﺍﻧﻪ &#= 65251;ﻴﮑﻨﻨﺪ. ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﺑﺎ ﺗﺄﻣّﻞ ﺩﺭ ﺍﻓﺮﺍﺩ، ﺗﻔﺎ= 5261;ﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ= 5247;ﻰ ﺳﻴﺴﺘﻢ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻳﻚ ﺳﺎﻟﻚ، ﺑﻬﺘﺮ= 5267;ﻦ ﻣﻌﻴﺎﺭﺷﻨﺎﺧ= 5174; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭلی ﺮﻭﺍﻧﺸﻨﺎﺳﺎ= 5253; ﺩﺭﺯﻧﺪﮔﻰ ﻋﺎﺩﻯ، ﺍﺭﺯﻳ= 5166;ﺑﻰ ﻫﺎﺋﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻧﻪ ﺻﺎﺩﻕ ﺍﺳﺖ ﻭ ﻧﻪ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺟﺪﻳﺪ&#= 1548; ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻧﻈﺮﻯ، ﺩﺭ ﺑﺎﺭﻩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻫﻮﺵ ﺑﺘﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺗ= ﺼﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻨﮑﻪ ﻋﻠﻢ ﻣﻴﺘﻮﺍﻧﺪ ﻓﺮﻣﻮﻟﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺗﻔﺎﻭﺗ&#= 65260;ﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺎﺑﺪ ﮐﺎﻣﻠﺎﺩﺭﺳﺘ= 5264; ﻧﻴﺴﺖ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺍﻣﺎﮐﻦ ﻣﺨﺘﻠﻒ، ﻭ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﻭ ﭘﺮﻭﺭﺷﻰ، ﻧﻮ= 5225; ﺑﺸﺮﻯ ﺑﺨﺼﻮﺹ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ، ﻭ ﭘﻴﺪﺍﻳﺶ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﻫﺮ ﺩﻩ ﺳﺎﻝ ﻳﻚ ﺑﺎﺭ، ﻣﻴﺘﻮﺍ= 5253; ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﺩﺭ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺑﺸ= ﺮ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺭﺍ ﺩﻳﺪ. ﻭ ﻟﺬﺍ ﻣﻴﺒﻨﻴم که علم ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ، ﺻﺤﺒ= 5174; ﺍﺯ ﺗﻴﭗ ﻫﺎ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﺮﻭﻩ ﻭ ﺍﻓﺮﺍﺩﻯ ﺭﺍ، &#= 65193;ﺭ ﻳﻚ ﻃﺒﻘﻪ ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﻣﺎ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻔﻬﻮﻡ ﻋﻠﻤﻰ ﺑﻬﺘﺮﻯ، ﺍﺯ ﻣﻔﻬﻮﻡ ﻣﻠﮑﻮﺕ ﻭﻭﺣﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍی ﺘﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّه ﻤﻴﮕﻮﺋﻴﻢ. ﮔﺮ&= #64380;ﻪ ﻣﺎﺭﺍ ﺑﺎﻣﻮﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻃﻨﻰ ﻭﺭﻭﺡ، ﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺫﻫﻦﺧﻮﺩ ﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺮﺩ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻋﻘﻴﺪﺗﻰ، ﻭ&#= 65247;ﻮ ﺑﺼﻮﺭﺕ ﻣﮑﺎﺗﺐ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﮔﻮﺋ&= #65264; ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﺗﻠﻪ ﻭﻭﺳﻴﻠﻪ ﺍﺳﺎﺭﺕ ﺗﮑﺎﻣ&#= 65246; ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺷﺠﺎﻉ، که ﻤﺪﺍﻡ ﻣﮑﺎﺗب ﻔﮑﺮﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﻨﺪ ﻭﺃﺳﻴﺮ ﺁﻧﻬﺎ ﻧﺸﻮﺩ. ﻭ ﭘس ﺍﺯ ﺑﺮﺭﺳﻰ ﺗﻤﺎﻣﻰ ﻣﮑﺎﺗﺐ، که ﺒﭽﻨﺪ ﺻﺪ ﻣﻴﺮﺳﺪ، ﺁﻧﮕ= 5166;ﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ ﺻﺎﺣﺐ ﻣﮑﺘﺒﻰ ﺗﻠﻔﻴﻘی ﻤﻴﺸﻮﺩ، ﮐﻪ ﻭﺿﻊ ﺑﻬﺘﺮﻯ ﺩﺍﺭﺩ، ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﺪﺁﻝ ﻧﻴﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻣﮑﺎﺗﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻴچ یک اﺯ ﺍﺻﻮﻝ ﻣﮑﺎﺗب ﺮﺍ ﺩﻧﺒﺎل ﻨﻤﻴﮑﻨﻨﺪ. ﻣﮕ&= #65198; ﻭﻗﺘی ﺒﺤﻖ ﺑﺮﺳﻨﺪ، ﺁﻧﮕ= 5166;ه اﻧﺴﺎن کامل وﺴﺎﻟﻚ، ﻗﺪﺭA= 173; ﺗﺸﺨﻴﺺ ﻣﺤﺎﺳﻦ ﻭﻣﻌﺎﻳﺐ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﺭﺍ ﭘﻴ&= #65194;ﺍ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻧﻴﺰ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﮐﻤﺎﻝ ﻧﺴﺒﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻳﻚ ﻗﻮﻡ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، &#= 65183;ﺎﻯ ﭘﻴﺪﺍﻳﺶ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ، ﺑﺮﺍ= 5263; ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﺘﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﻫﺮ ﺯﻣﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﻣﻨﺎ= 5203;ﺐ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﺩﺭ ﮐﺎﺭﺷﻨﺎﺧﺖ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﺮﺩﻯ ﺩﺭ ﺻﻔﺎﺕ، ﭼﻮﻥ ﻫﻮﺵ ﻭ ﻋﻘﻞ. ﺑﺎ= ;ﻳﺪ ﺑﻤﺴﺎﺋلی ﺘﻮﺟّﻪ ﺩﺍﺷﺖ= 548; ﮐﻪ ﺩﺭﺟﻪ ﺗﻔﺎﻭﺗﻬﺎ ﭼﻘﺪﺭ ﺍﺳﺖ. ﻭ ﻣﻌﺪﻝ ثباﺕ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﭼﻘﺪﺭﻣﻴﺒﺎﺷ= 5194;. ﺯﻳﺮﺍ ﻣﺪﺍﻡ ﺳﻄﺢ ﻫﻮﺵ ﻭ ﻫﺮ ﺻﻔﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ. ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎ&#= 1548; ﻭ ﺑﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺭﻭﺣﻰ، ﻧﺘﻴﺠ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ، ﺍﻳﻦ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﮔﻮﺋﻰ ﺳﺘﻮﻥ ﺟﻴﻮﻩ ﺣﺮﺍﺭﺕ ﺳﻨﺞ ﺗﺮﻣﻮﻣﺘﺮ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، ﻭ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻢ ﻭ ﺫﻫﻦ، ﺑ&= #65166;ﻟﺎ ﻭﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ. ﻭ ﺩﺭ ﺳﻠﻮک اﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐیه ﺼﻮﺭﺕ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﺮﻙ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ولی ﺍﻟﻬﻰ= 48; ﻭ ﺩﺭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ&#= 1548; ﻭ ﻋﺸﻖ ﻭ ﺍﻣﻴﺪ ﺍﻭ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ، ﺿﻌﻒ ﺗﺰﮐیه ﻨﻔس ﻤﻴﺸﻮﺩ. ﺍﻳﻦ ﺑﺤث ﻣﻴﺪﺍﻥ ﻭ&#= 1579;روت ﻭﺩﺭﺟﻪ ثباﺕ ﻣﺮﺣله اﻯ ﺁﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭﺑﺎﻟﺄﺧﺮﻩ ﺩﺭﻫﺮ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻓﺮﺩﻯ ﻭﻧﻴﺰ ﻣﮑﺎﻧﻰ ﻭﺯﻣﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﻨﻈﻴﻢ ﺳﻴﺴﺘﻢ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺳﻨﺠﺶ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬ&#= 65166; ﻓﺮﻕ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭﺳﻌﺖ ﺗﻔﺎﻭﺕ ﺻﻔﺎﺗﻰ ﺍﻓﺮﺍﺩ، ﻣﺤﺴ= 5262;س ﺗﺮﺩﺭ ﺗﻔﺎﻭﺗﻬﺎی ﺠﺴﻤﻰ ﻭ ﺑﺪﻧﻰ ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻫﺴﺖ، ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺑﻴﻦ ﻣﺮﺩﺍﻥ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﻦ ﺯﻧﺎﻥ ﮐﻤﺘﺮ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻣﺮﺩﺍﻥ ﻫﺮ ﻳﻚ ﺍﺳﺘﻘﻠﺎﻝ ﻓﮑﺮﻯ ﻭ ﻏﺮﻭﺭ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﻭ ﺯﻧﺎﻥ ﻣﺎﻧﻨﺪ ﻫﻢ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. = ﻭﺩﺭ ﻭﺍﻗﻊ ﻋﺎﻃﻔﻪ ﺯﻧﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﻳﻦ ﻗﺪﺭﺕ ﻋﺎﻃﻔﻰ ﮐﺎﺭ ﺳﺎﺯﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻣﺮﺩﺍﻥ ﺷﺎﻳﺪ ﺑﺎ ﺳﺨﺘﻰ، ﻣﻴ&#= 65176;ﻮﺍﻧﻨﺪ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﺎﻭﺭ ﮐﻨﻨﺪ، &#= 65169;ﺎﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎﻡ ﺑﺮﺗﺮ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺯﻧﺎﻥ ﻧﻴﺰ ﺯﻭﺩﺗﺮ ﭘﺬﻳﺮﺍﻯ ﻟﺰﻭﻡ ﺗﮑﺎﻣﻞ &= #65197;ﻭﺣﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﻭ ﻧﻴﺰ ﭘﻴﺸﺮﻓت ﺒﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺯﻧﺎﻥ ﮐﻤﺘﺮ ﺑﻤﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ، ﻧﺎ= 5207;ﻰ ﺍﺯ ﺍﻧﺸﻐﺎﻝ ﺯﻧﺎﻥ، ﺩﺭ ﺃﻣ&#= 65198; بچه ﺪﺍﺭﻯ ﻭ ﻧﻴﺮﻭﻯ ﻟﺬﺕ ﺷﻬﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺳﻮﺍبق ﺪﺭﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﮐﻪ ﮐﺴﻰ ﺭﺍ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﻣﻴﺒﺮﺩ. ﺯﻧﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺯﻥ ﻫﺴﺘﻨﺪ، ﻭلی ﺮﻭﺡ ﺩﺭﻫﺮﺗﻮﻟﺪ ﺑﺸﺮﻯ، ﻳﻚ ﺑﺎﺭ ﻣﺮﺩ ﻭﻳﻚ ﺑﺎﺭ ﺯﻥ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﺩﻭ ﮔﻮﻧﻪ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﺭﻭﺣﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺩﻭ ﮔﻮﻧﻪ ﺗﻮﻟﺪ ﺟﻨﺴﻰ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻬﺎ ﺭﺳﻴﺪ. ﺯﻧﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻣﻴﺘﻮ= 5165;ﻧﻨﺪ ﺭﺍﺣﺖ ﺗﺮ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64404;ﺮﭼﻪ ﺳﺎﻟﻚ ﻣﺮﺩ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ &= #1608;لی ﺍﻟﻬﻰ ﺯﻥ ﺭﺍ بسالک ﻣﺮﺩ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻧﻪ ﺑﺨﺎﻃﺮ ﮐﺸﺸﻬﺎﻯ ﺟﻨﺴﻰ، ﻣﺮﺩﻯ ﺑﺨﻮﺍﻫﺪ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺯﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ = ﻣﺮﺩﺍﻧﻰ ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﺯﻥ ﺭﺍ ﺑﺮ ﻣﻰ ﮔﺰﻳﻨﻨﺪ. ﻭﮐﺎ&= #65251;ﻠﺎﻥ ﻣﺮﺩ ﺳﺎﻟﮑﺎﻦ ﺯﻥ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺷﻮﻫﺮ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻌﻨ= 5262;ﺍﻥ ﻫﻤﺴﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻟﻬ&#= 65264; ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﺍ&= #64404;ﺮ ﻣﺸﮑﻞ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﺷﺪ، ﻧﺎﻡ ﺻﻴﻐﻪ ﺗﻤﺘّﻊ ﻭﻣﻮﻗّﺖ ﻧﺎﻡ ﻣﻴﮕﻴﺮﺩ ﮔﺮﭼﻪ ﻃﺎﻟﺒﺎ&#= 65253; ﻣﺮﺩ ﺑﺮﺍی ﺴﻠﻮﻙ ﻧﻴﺰ، ﺁ&#= 65199;ﻣﺎﻳﺶ ﻳﻚ ﭼلّه ﺒﺪﺳﺘﻮﺭ ﻋﻤﻠﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﮐﻪ ﺍﮔﺮ ﺁثاﺭﻯ ﺭﻭﺣﻰ ﻳﺎﻓﺘﻨﺪ، ﭘﻴ= 5252;ﺎﻥ ﺩﺍﺋﻢ ﺑﺎ ﭘﻴﺮ ﺩﺍﺭﻧﺪ. ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﺯﺩﻭﺍﺝ ﻭ ﺯﻧ&= #65166;ﺷﻮﺋﻰ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺩﻳﺎﻥ، ﺑﻤﻌ= 606;ی ﺰﻭﺝ ﻭ ﺟﻔﺖ ﻭﺷِﻔﻊ ﻭﻫﻢ ﻧﺸﻴﻨﻰ ﺩﺍﺋﻢ ﺳﺎﻟﻚ ﺑﺎ ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻣﺮﺩﻡ ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5259;ﺮ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺧﺎﻧﻮﺍﮔﻰ ﺭﺍ ﺑﺮﺣﺴﺐ ﻋﺮف ﺤلّی ﺨﻮﺩ ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 65199;ﻳﺮﺍ ﺳﺎﻟﮑﺎن ﺰﻥ ﺑﺪﻭﻥ ﺷﻮﻫﺮ ﻣﻤﮑﻦ ﺍﺳﺖ ﻓﺮﻳﺐ ﻣﺮﺩﺍﻥ ﺭﺍ ﺑﺨﻮﺭﻧﺪ، &#= 65261; ﻫَﻮَس ﺁﻧﺎﻥ ﻧﻴﺰ ﻏﻠﺒﻪ ﻧﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﭘﻴﺮ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻣﺤﻴﻂ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺣﻔﻆ ﻣﻴﮑﻨﺪ، &#= 65175;ﺎ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪﻧﺪ، ﻭ(ﺍ&#= 65249; ﺍﻟﻤؤﻣﻨﻴﻦ) ﺷﺪﻧﺪ، ﻳﻌﻨﻰ ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ &= #65251;ﺮﺩ(ﺍُﻣّی)ّ اﻭﻡ ﮐﺮﺩﻩ، ﻭ ﺍﻣﺎﻡ ﺍﻭﻡ ﺩﻫﻨﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﺪﻧﺪ، ﺁﻧﮕﺎ= 5257; ﺁﺯﺍﺩ ﻭﻃﻠﺎﻕ ﻭﻣﻄﻠﻖ ﻣﻴﮕﺮﺩﻧﺪ ﺯﻥ ﺷﻮﻫﺮ ﺩﺍﺭ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺕ ﻣﻄﻴﻊ ﺷﻮﻫﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﻣﺨﺎﻟﻒ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻭﺗﺰﮐیه کنندﻩ ﺯﻥ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺯﻥ ﻧﺒﺎﻳﺪ ﺍﻃﺎﻋﺖ ﺷﻮﻫﺮ ﮐﻨﻨﺪ. ﻭ ﻟﺬﺍ ﺯﻧﺎﻥ ﻧﻴﺰ ﮐﻤﺘﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬی ﻤﻴﭙﺮﺩﺍﺯﻧﺪ ﺗﺎ ﺩﺭﺗﻮﻟﺪ ﻭﺩﺍﺋﻢ ﺑﻌﺪﻯ ﭼﻨﺎﻥ ﮐﻨﻨﺪ. ﺑ= ﺨﺼﻮﺹ ﻣﻬﺮ ﻣﺎﺩﺭی ﺒﺎﻭﻟﺎﺩ ﮐﻮﭼﻚ ﺧﻮﺩ ﻣﺎﻧﻊ ﺍﺯ ﺗﺮﻙ ﺷﻮﻫﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﻧﻪ ﻭ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺭﻭﺣﻰ ﺯﻥ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺍﺭﻧﺪ ﻣﺎﻧﻨ&#= 65194; ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ثوﺍﺏ ﺧﻮﺍﻧﺪA= 257; ﻣﻴﺸﻮﺩ. ﺩﺭﻭﻍ ﻧﮕﻔﺘﻦ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻧﮑﺮﺩﻥ ﻭ ﺗﺮﺣّﻢ ﺑﺪﻳﮕ= 5198;ﺍﻥ ﻧﻤﻮﺩﻥ ﻭ ﻧﻈﺎﻳﺮﺁﻥ، ﺑ= 5192;ﺼﻮﺹ ﺍﮔﺮ ﺑﺘﻘﻠﻴﺪ ﺍﺯ ﻋﺮﻓﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻋﻤﻞ ﮐﻨﻨﺪ. ﺍﻓ= ﺮﺍﺩ ﺩﺭ ﺃﻣﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ثباﺕ ﺳﻄﺢ ﻫﻮﺵ ﻫﺮﮐس، ﺩﺭ ﮐﻮﺩﻙ ﺍﻭ ﻣﺘﻐﻴّﺮ ﺍﺳﺖ. &= #65261;ﻟﻰ ﺑﻌﺪ ﺍﺯ ﺳﻦ 16 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟﮕﻰ ﺻﻔﺎﺕ ﺷﺨﺺ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮﭼﻪ ﺷﺨﺺ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺑﺎﺷﺪ، ﺷﺎﻧس = 5175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭ ﮐﻤﺘﺮ ﺍﺳﺖ.= ﮔﺮﭼﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻓﻘﻰ ﺫﻫﻨﻰ ﺩﺭ ﻋﻠﻮﻡ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻫﺮﭼﻪ ﺷﺨﺺ ﺑﭙﻴﺮﻯ ﺑﺮﺳﺪ&#= 1548; ﺷﺎﻧس ﺗﻮﻓﻴﻖ ﺩﺭ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﻭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﻮﻳﺖ ﺭﻭﺣﻰ ﺍﻭ ﺑﻴﺸﺘﺮﻣﻴﺸﻮ= 5193;. ﻭلی ﭽﻮن ﺪﺭﻣﻨﻄﻖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻋﺮﻓﺎ ﻭ ﺃﻫﻞ ﺳﻠﻮﻙ ﻗﺪﺭﺕ ﻣﻘﺎﻭﻣﺖ ﻧﺪﺍﺭﻧﺪ، ﻟﺬ= 5165; ﺁﻣﺎﺩﮔﻰ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺩﺭ ﻫﺮﺳﻄﺢ ﻭﻣﮑﺘﺒﻰ ﮐﻪ ﻫﺴﺘﻨﺪ، ﻣﺘﻌ= 5212;ّﺐ ﻭ ﺳﺨﺖ ﮔﻴﺮﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻟﺬﺍ ﺷﺎﻧس ﺳﺎﻟﮑﺎﻥﺳﺎﻟ= 5252;ﻨﺪ ﺩﺭ ﺗﻮﻓﻴﻖ ﮐﻤﺘﺮ ﺍﺳﺖ ﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﻌ= 5194; ﺍﺯ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﺍﻣﻴﺪﻯ ﺑﺂﻧﻬﺎ ﻧﻴﺴﺖ. = ﮔﺮچه اﺳﺘثنا ﻧﻴﺰ ﻫﺴﺖ ﺯﻳﺮﺍ ﭘﻴﺮﻯ ﺗﻦ ﻭ ﺑﺪﻧﻰ ﺫﻫﻦ ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺑﺴﻴﺎ&= #65197;ﻯ ﺩﺭ ﺟﻮﺍﻧﻰ ﭘﻴﺮ ﻭ ﺫﻫﻦ ﻫﺴﺘﻨﺪ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﭘﻴﺮ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ، ﺩ= 5197; ﻓﮑﺮ ﺟﻮﺍﻥ ﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﺟﻮﺍﻥ ﺷﺪﻥ ﻭﺯﻳﺒﺎ ﮔﺸﺘﻦ ﺯﺷﺖ ﺭﻭﺍﻥ ﻭ ﭘﻴﺮﺷﺪﮔﺎﻥ، = 4400;ﻪ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻬﺸﺖ ﺟﻮﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺯﻳﺒﺎ ﻣﻴﮕﺮﺩﻧﺪ. ﻧﻪ ﺩﺭﺑﻬﺸت ﺒﻮﺳﺘﺎﻧﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﭘس اﺯﻣﺮﮒ، ﺑﻠﮑA= 258; ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﻋﻀﻮﻳﺖ ﺟﺪﻳﺪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺯﻳﺒﺎﺋﻰ ﻋﻘﻠﻰ ﻭ ﺟﻮﺍﻧﻰ ﻓﻌّﺎﻝ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ.= ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺩﺭ ﻓﺼﻞ ﻳﺎ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ، ﺭﻭ= 5185; ﭘس ﺑﺎﺯ ﻃﻔﻮلیّت ﻮﺟ᥾= 2;ﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﺣﺘﻰ ﺯﻳﺒﺎﺋﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺍﮔﺮ ﺯﻳﺒﺎﺋﻰ ﺍﻧﺴﺎﻥ ﻧﺴﺒت ﺒﻤﻴﻤﻮﻥ ﻗﺎﺑﻞ ﻗﻴﺎس ﻧﻴﺴﺖ، ﻭﺣﺘﻰ ﺭﻧگ ﭙﻮﺳت ﻤﻴﻤﻮﻥ ﻣﺎﻧﻨﺪ ﺯﻳﺒﺎئی اﻧﺴʋ= 66;ﻧﻬﺎﻯ ﺑﺪﺍﺋی ﻨﻴﺴﺖ. &= #65261;ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﮋﺍﺩﻫﺎﻯ ﺑﺮﺗﺮ، ﭼﻮﻥ ﻧﮋﺍﺩ ﺁﺭﻳﺎﺋﻰ ﺳﻔﻴﺪﭘﻮﺳﺘﺎ= 5253; ﻧﻴﺴﺖ. ﻗﻄﻌﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺯﻳﺒﺎﺋی ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ک&= #1607; ﭙﻮﺳت ﺘن ﺒﺮﻧﮓ ﺷﻴﺮ ﺳﻔﻴﺪ، ﻭﭼﻮﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻴﺸﻪ ﻭ ﺑﻠﻮﺭ ﺩﺭﻭﻥ ﺗﻦ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮔﺮﭼﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﭼﻨﺎﻥ ﺯﻳﺒﺎﺋﻰ ﺭﺍ ﺍﮐﻨﻮﻥ ﺗﻮﺻﻴﻒ ﮐﻨﻴﻢ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺤث ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ، ﮐﻪ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ، &#= 65251;ﻴﺘﻮﺍﻥ ﺁن ﺼﻔﺎت ﺮﺍ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺍﻫﻤﻴﺖ ﺩﺭ ﺍﺭ&= #65199;ﺵ ﺗﮑﺎﻣﻠﻰﺩﺍﻧ= 5204;ﺖ. ﻭ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﺯ ﻫﺮﻡ ﺻﻔﺎﺕ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ. ﻳﻌﻨﻰ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎ&#= 65173; ﺩﻳﮕﺮ ﻣﻴﺪﺍﻧﻨﺪ ﺗﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻪ ﺻﻔﺖ ﺩﺭﺑﺎﻟﺎ&#= 65263; ﻫﺮﻡ ﺑﺎﺷﺪ، ﺩ&#= 65197; ﻭﺍﻗﻊ ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺍﮔﺮ ﻗﺒﻠﺎ ﻧﻄﻔﻪ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ.= ﻭﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﺻﻔﺎت ﺪﺭ ﻧﻄﻔﻪ ﺧﻮﺩﺭﺍ ﺗﺤﻘّﻖ ﻣﻴﺪﻫ= 5256;ﺪ. که ﺪﺍﺷﺘﻦ ﻋﻘﻞ ﮐﻠّی ﻮ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻳﻦ ﺻﻔﺖ ﺍﺳﺖ. ﻭ ﻋﺸﻖ ﺻﻔﺖ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ، ﻭﺗﺮﺣﻢ ﮐﻪ ﺻﻔﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺑﺮﺗﺮ ﺍﺯ ﻋﺸﻖ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﻋﺸﻖ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺷﺨﺺ ﻋﺎﻗل ﻨﻴﺰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺣﺘﻰ ﺩﺭ ﻋﺸﻖ ﺑﭙﻴﺮ ﻭﻣﺮﺍﺗب اﻟﻬA= 264;، ﺳﺎﻟﻚ ﻃﺎﻟب ﻨﺠﺎﺕ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺗﺮﺣّﻢ ﻧﻔﻌﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﻧﺪﺍﺭﺩ. ﮐﻪ ﭼﻪ ﺑﺴﺎ ﺑﺨﻮﺩ ﺿﺮﺭ ﻫﻢ ﻣﻴﺮﺳﺎﻧﺪ. ﻣﺎ&= #65255;ﻨﺪﺻﺮﻑ ﻣﺎﻝ ﻳﺎ ﺻﺮﻑ ﻭﻗﺖ، ﻭ ﻫﺮﻓﺪﺍﮐﺎﺭﻯ ﺩﻳﮕﺮ. ﻭ ﻟﺬﺍ ﺻﻔﺖ ﺍﺻﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺖ ﺍﺳت ﻮﺑﺸﮑﻞ ﮐﺎﻣﻠﺘﺮ ﺁﻥ. ﺗ= ﺎ ﺑﺘﻮﺍﻥ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﭘﺮ ﺭﺣﻤﺖ ﺭﺳﻴﺪ. ﻭ= ﻟﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻋﺸﻖ ﻭ ﺍﺑﺮﺍﺯ ﺁﻥ، ﺣﺘﻰ ﻳﮑﺴﺎﻥ ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺑ&= #65192;ﺼﻮﺹ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ، ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ. ﺁ= ﺧﺮﻳﻦ ﺻﻔﺖ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﻋﺸﻖ ﺍﻭﻟﻴﺎ ﺻﻔت ﺁﻧﺎﻥ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺑﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺍﺷﺘﺮﺍک ﺁﻧﻬﺎ ﺻﻔﺖ ﻋﺸﻖ ﺍﺳﺖ. ﮐﻪ ﻗﺒﻠﺎ ﺑﺎﻣﻴﺪ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺑﻌﺪﺍ ﺑﺎﻣﻴﺪ ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺕ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤﺘﻰ ﺍﺯ ﻧﻮﻉ ﺭﺣﻤﺖ رَ= 576;ّ ﺭﺣﻤﺎﻥ، ﮐﻪ ﻓﻌﻠﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻭﺻﻒ ﺍﻳﻦ ﮔﻮﻧﻪ ﺭﺣﻤﺖ ﺍﻭﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﻭ ﺟﺪﺍﮔﺎﻧﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺑﺎﺭﻩ ﻧﻈﺮﻳﻪ ﺻﻔﺎﺗ&#= 65264; ﺧﻮﺩ ﺑﻌﻨﻮﺍﻥ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﻣﻄﺎﻟﺒﻰ ﻧﻮﺷ&#= 1578;ه اﻡ. ﻭﺍﮔﺮ ﻣﺎﺻﻔﺖ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ&#= 1548; ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺯﻳﺮ ﺗﺮ ﺁﻧﺮﺍ ﻧﻴﺰ ﮐﺴﺐ ﮐﺮﺩه اﻳﻢ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﺻﺒﺮ ﺑﺮﺍﻯ ﺭﻭﺡ ﭼﻮﻥ ﺳﺮ ﺑﺮﺍﻯ ﺗﻦ ﺍﺳﺖ. ﻭ ﺍﻟﺒ= ;ﺘﻪ ﻓﺮﺍﻣﻮﺵ ﻧﺒﺎﻳﺪ ﮐﺮﺩ، &#= 64400;ﻪ ﺍﻳﺸﺎﻥ ﻣﺠﻤﻮﻋﻪ ﺁثاﺭﻯ ﺍﺯ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﺎﻥ، ﺑﺨ= 5212;ﻮﺹ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺧﻮﺩﺭﺍﺩﺍﺭﺩ. &= #65261; ﺣﺘﻰ ﺑﻤﻮﺟﺐ ﺗﺤﻘﻴﻖ ﺩﺭ ﻋﻠﻢ ﮊﻧﺘﻴﻚ، &#= 65255;ﻮﺩ ﻭ ﭘﻨﺞ ﺩﺭ ﺻﺪ ﮊﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﮔﻴﺎﻫﻰ ﻫﺴﺘﻨ&#= 65194;. ﺯﻳﺮﺍ ﻫﻤﺎﻥ ﻋﻤﻠﻴﺎﺕ ﺣﻴﺎﺗﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺍﺭﻳﻢ، ﮐ&#= 65258; ﺍﻳﻦ ﮊﻧﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﻪ ﺩﮔﺮﮔﻮﻧﻰ ﺻﻔﺎﺕ ﺩﺭ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ، ﺗﻐﻴ= 5268;ﺮﺍﺕ ﺩﺭ(ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ)ﻧﻴﺴ&#= 65174;. ﮔﺮچه ﺘﻐﻴﻴﺮﺍت ﮋﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﺗﻐ= 5268;ﻴﺮ ﮐﻤﻰ ﺩﺭ ﺑﺪﻥ ﻭﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻫﺴﺖ ﻭﻟﻰ ﺩﺭ ﺭ= ﻭﺍﻥ ﻭ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﺍﻭ ﻧﻴﺴﺖ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5193;ﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻃﺮﺡ ﺟﺪﻳﺪﻯ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ. که ﺘﻐﻴﻴﺮﺍت ﻘﺎﺑﻞ ﻓﻬم ﻮ ﺩﺭک ﻮ ﺩﻳﺪﻥ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗب اﻟﻬA= 264; ﺍﺳﺖ. ﮐﻪ ﻧﺎﻇﺮﺑﺮ ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﺑﺮﺗﺮ، ﻭ ﻳﺎ ﺟﺪﻳﺪ ﺑﺪﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻴ&= #65176;ﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ ﮐﻪ ﻣﺎﻫﻴّت ﺮﻭح اﻧﺴﺎﻥ، ﻫﻤﺎA= 253; ﻭﺿﻊ ﺟﺪﻳﺪ ﺻﻔﺎﺕ ﺭﻭﺣی اﻭﺍﺳﺖ. ﻭ ﻧﻪ ﭼﻮﻥ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﺭﻭﻯ ﺭﻭﺡ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﺑﺨﺼﻮﺹ ﮐﻪ ﻣﺎ ﺍﺯ ﻣﺮﺍ= ﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﺮﻳﻚ ﺩﻧﻴﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺪﺍﺭﺩ. ﻭﻟﺬﺍ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ&= #1548; ﻭ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺷﻬﻮﺩﻯ&#= 1548; ﺍﺯ ﻧﻮﻉ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﺎ ﺩﺭ ﺣﺪّ ﺳﻄﺢ ر&#= 1614;بّ ﻣﺸﻬﻮﺩ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑ= ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎﻥ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﮔﻨﺎﻩ ﺁﻧﺎﻥ ﻧﻴﺰ ﮐﻪ ﻗﺒﻠﺎ ﻣﻴﺪﺍﺷﺘﻨﺪ. ﺍ&= #65267;ﻨﻚ ﺍﺯ ﮐﻤﺎل ﻮثوﺍﺏ ﺧﻮﺍﻫA= 194; ﺑﻮﺩ ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺧﻮﻳﺶ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﻣﻌﺼﻮﻡ ﺍﺯ ﻣﻌﺼﻴﺖ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﺗﻌﺎ&= #65247;ﻰ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﻭ ﻧﻮﻋﻰ، ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻞ ﻭ ﻫﻮﺵ، ﻭ ﻗﺪﺭﺗﻬﺎ ﻭ ﺍﺳ&= #65176;ﻌﺪﺍﺩﻫﺎ ﺍﺣﺴﺎس ﻣﻴﺸﻮ= 5193;. به ﺘﺪﺭﻳﺞ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎﻟﺎ ﺁﻣﺪﻩ، &#= 65261; ﺍﺯ ﻣﺮﺍﺗﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻨﻬﺎ= 5267;ﺖ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ. ﺍﻓﻠﺎ&= #65219;ﻮﻥ ﻋﻠّﺖ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ&#= 1548; ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺁﻓﺮﻳﻨﺶ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس &#= 65207;ﺎﻧس ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;، ﻭ ﺑﺮﺧﻰ ﺩﻳﮕﺮ که ﺒﺪ ﺷﺎﻧس م= 40; ﺒﺎﺷﻨﺪ، که اﻳﻦ ﺳﺘﻢ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﻫﺮﮐس &#= 65259;ﺴﺖ، ﮐﻪ ﭼﻘﺪﺭ ﺗﮑﺎﻣﻞ ﺩﺭﺩ. ﻭ= (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﻳﻌﻨﻰ ﻗﺒﻠﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺑ&= #65208;ﺮﻯ ﭼﻘﺪﺭ ﺍﻧﺪﻭﺧته اﺳʋ= 74;. ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺑ&#= 65198;ﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺫ&#= 65191;ﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﮐﺴﺐ ﺳﺮ&= #65255;ﻮﺷﺖ ﺑﻬﺘﺮ ﻣﻴﮑﻮﺷﺴﺪ ﺯﻳﺮﺍ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65261; ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻭﺣﺘﻰ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺁﻳﻨﺪﻩ ﻣﺎ، ﺍ&#= 64404;ﺮ ﺍﺯ ﻣﺮﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺪﺳﺖ ﺧﻮﺩﻣﺎﻥ ﺗﻬﻴﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭﺧﻮﺩﻣﺎ&= #65253; ﻫﺴﺘﻴﻢ، ﮐﻪ ﺟﻬﻨّﻢ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨ&#= 65268;ﻢ، ﻭﻳﺎ ﺑﻬﺸت ﻔﻌﻠی ﻮ ﺁﻳﻨﺪﻩ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ = ﻣﻴﺴﺎﺯﻳﻢ. ﺍﮔﺮ ﮐﺴﻰ ﻧﺎﺑﻴﻨﺎ ﻭ ﻓﻠﺞ ﺍﺳﺖ. ﻋﻠّ&= #1578; ﺪﺭﺗﻮﻟﺪ ﭘﻴﺸﻴن اﻭ ﺍﺳﺖ. ﻭﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺳﺮﻧﻮﺷﺖ ﺳﺨﺖ ﺗﺮﻯ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺟﺒﺮﺍﻥ ﻓﺴﺎﺩ ﺭﻭﺣﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭﺍﮔ&= #65198; ﮐﺴﻰ ﺑﺎ ﻫﻮﺵ ﺑﺎﺷﺪ، ﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﺍﺳﺖ. ﻭ ﻳﺎ ﻭﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﻌﻠﻰ ﺑﻬﻮﺵ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺳﺪ. ﻭﻟﻰ ﻫﺮﮔﺰ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﮐﺴﺐ ﺫﺧﻴﺮﻩ ﺁﺧﺮت ﺒﻴﺸﺘﺮ ﮐﻮﺗﺎﻫﻰ ﻧﻤﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﮔﺮ ﮐﺮﺩﻧﺪ ﮐﻪ ﻫﻤﻪ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ، ﺩﺭ ﺗﻮﻟﺪ ﻓﻮق ﺒﺸﺮﻯ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺧﻮﺩ، &#= 65169;ﺎﺯ ﺍﺣﺴﺎس ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻣﻦ ﺭﻭﺯﻯ ﺻﺪ ﺑﺎﺭ ﺍﺳﺘﻐﻔﺎ&#= 65197; ﻣﻴﮑﻨﻴﻢ. ﭼﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻃﻠﺐ ﻏﻔﺮﺍﻥ ﻭ ﻋﻔﻮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻨﻤﺎﻳﺪ، ﻭﭼ= 5258; ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﮐﻪ ﭼﻘﺪﺭ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﺑﺪﻭﻥ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﮔﺬﺭﺍﻧﺪﻩ ﺍﺳﺖ. ﻭ ﭼﻘﺪﺭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﻙ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﻨﻬﺎﻳﺖ ﺗﻮﻓﻴﻖ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺭﺳﻴﺪ. ﻭ= ﻟﻰ ﺑﻔﮑﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺩﺭﺭﺟﻌﺖ ﻓﻮق ﺒﺸﺮﻯ ﻣﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245;، ﺑﻄﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺩﺭ ﺗﺴﻠﻴﻢ ﻭ ﺑﻨﺪﮔﻰ ﺑﺎﺷﺪ ﺗﺎﺷﺎﻳﺪ ﺍﻭ ﻧﻴﺰ ﺑﻨﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;لاّ ﺣﺴﺮﺕ ﺯﻳﺎﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭼﻪ ﺭﺳﺪ ﺑﻬﺮ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻠﻰ، ﮐﻪ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﮐﻢ ﮐﺎﺭﻯ ﻗﺒﻠﻰ، ﻭﺭﺍﺣ= 578; ﻄﻠﺒﻰ ﻓﻌﻠﻰ، &#= 65261;ﮐﻮته ﻧﻈﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺎﻋث ﻧﻘﺺ ﺷﺪ&#= 65257; ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮﮐس ﺭ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ، ﺍﺣ&#= 65204;ﺎس ﺍﻳﻦ ﮐﻢ ﮐﺎﺭﻯ ﻫﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺣﺴﺮﺕ ﺯﻳﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﭼﻪ ﺍﮔﺮ ﺳﺎﻟﻚ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ، ﻳﺎ ﻣﻮﻓﻖ ﺑﺒﺮﺧﻰ ﺍﺯﺷﻬﻮﺩ ﻭﺣﺘﻰ ﺩﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺍﻓﻠﺎﻃﻮﻥ ﮔﺎﻫﻰ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ&#= 1548; ﺍﻟﺒﺘﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺻﺤﺒﺖ ﺍﺯ ﻭﺟﻮﺩ ﻓﻠﺰﺍﺕ ﻗﻴﻤتی ﻤﻴﮑﻨA= 194;، ﻳﺎ ﻓﻠﺰﺍﺕ ﮐﻢ ﺍﺭﺯﺵ، ﭼﻮﻥ ﻃﻠﺎ ﻳﺎ ﻣِس. ﺩ&= #65197; ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨ&#= 65268;ﻦ ﺑﺎﺷﺪ، که ﺘﺮﮐﻴﺒﺎﺕ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﻓﻠﺰﺍﺕ ﮔﻮﻧﺎﮔﻮﻥ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻦ ﻫﺴﺖ، ﮐﻪ ﻣؤثّر ﻫﺴﺘﻨ᥷= 4;. ﻋﻨﺼﺮ ﻗﻠﺰﻯ ﻭ ﺷﺒﻪ ﻓﻠﺰ ﺩﺭ ﺗﺮﮐﻴﺐ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭ= ﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣی هرﮐس ﻭﺍﺣﺪﻫʋ= 66;ﻯ ﺃﺗﻤﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﻃﻠﺎ ﻭﻣس ﺑﺸﻮﺩ. ﺑﻠﮑﻪ ﻣ= ﺎﻫﻴّﺖ ﻣﺎﺩﻩ ﺃثیرﻯ ﺗﺤت ﺃﺗﻤﻰ ﺩﺍﺭﺩ ﮐﻪ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻳﮑﺼﺪ ﻣﺎﺩﻩ ﻋﻨﺼﺮﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ&= #1548; ﺩﺭ ﺗﺮ ﮐﻴﺒﺎﺕ ﻫﺴﺘﻨﺪ ﺃﺗﻢ ﻳﺎﻓته اﺳﺖ. ک= 07; اﻳﻦ ﻗﺴﻤﺖ ﺍﻧﺮﮊﻯ ﻣﺪﺍﻭﻡ کوانتوم ﺍﺯ ﺧﻮﺭﺷﻴﺪ ﻭ ﻓﻀﺎ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺴﺘﻪ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻧ&= #65262;ﻋﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺮﺩ. ﺯﻳﺮﺍ ﺍﻟﮑﺘﺮﻭﻥ ﺑﻴﺸﺘﺮﻯ ﺑﻤﺪﺍﺭ ﻫﺴﺘﻪ ﻣﻴﻔﺮﺳﺘﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺷﻬﻮﺩ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺮﺍ ﻋﻮض ﻤﻴﮑﻨﺪ ﺗﺎ ﺑﺸ&= #65260;ﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ، &#= 65267;ﺎ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺗﺎ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴکی ﻴﻮﺍنی ﻮ ﺑﺮﺗ= 5198; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﮕﻮﻧ= 5258; ﮐﺮﺍﻣﺎﺕ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ&#= 1548; ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪﺩﺍﺷﺖ= 548; ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻳﻢ. ﻭﻳﺎ&= #65259;ﻤﭽﻨﺎﻥ ﺩﺭ ﻧﻄفه ﻤﺎﻧﺪه اﺳﺖ. ﻭ&#= 65267;ﺎ ﺑﺮﺷﺪ ﮐﺎﻣﻞ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، &#= 64400;ﻪ ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﺭﻭﺡ ﻣثل ﺍﻳﻦ ﺍﺳﺖ. &= #64400;ﻪ ﻣﺪﺍﻡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﻣﺪﺍﻡ ﺻﻔﺎﺕ ﺣﻘﻴﺮﺗﺮ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، &#= 65261; ﺻﻔﺎﺕ ﺟﺪﻳﺪﻯ ﺩﺭ ﻧﻄﻔﻪ ﻭﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘّ= 5238; ﻣﻴﺪﻫﺪ ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﻨﻤﺎﻳﺪ ﺳﺎﻟﻚ ﺍﮔﺮ ﺗﻮﺟّﻪ ﺑﺮﺍﻯ ﮐﺴﺐ ﺻﻔﺎﺕ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ&#= 1548; ﺑﻬﺪﺍﻳﺖ ﭘﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﺑﻨﻤﺎﻳﺪ، ﺩﺭ ﺗﺤﻘّﻖ ﺻﻔﺎﺕ ﺑﻬﺘﺮ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰﻣﻮﻓﻖ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﻨﻬﺎ ﺻﺒﺮ ﺳﻠﻮﮐﻰﻭﻋﺸﻖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺟﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﻭ ﻫﻤّﺖ ﺩﺭ ﺗﻮﺳّﻞ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺩﺍﺋﻤﻰ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﺩﺭﺗﻮ= 5203;ّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎ &= #65193;ﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﮐﻪ ﺫﺍﺕ ﻣِﺴﻴﻦ ﺍﻧﺴﺎﻥ ﺫﺍﺗﻰ ﻃﻠﺎﺋﻰ ﻭ ﺣﺘﻰ ﺧﺪﺍﺋﻰ ﻣﻴﮕﺮﺩﺩ. ﻭﻧﻪ ﺑﺎ ﮐﻤﻰ ﻋﺒﺎﺩﺍﺕ ﻳﺎ ﮐﻤﻰ ﺗﺤﺼﻴﻠﺎﺕ، ﻭ= 4400;ﻤﻰ ﺻﺪﻗﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭﺗﻌﺼّﺒﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨ&= #65264; ﮐسی ﻤﻴﺘﻮﺍﻧA= 194; ﻓﺎﺻﻠﻪ ﭘﺎﻧﺼﺪ ﺳﺎﻟﻪ ﺑﻴﻦ ﻫﺮﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺑﺎ ﺑﻬﺸﺖ ﺑﺎﻟﺎﺗﺮ ﻭﺑﻴﻨﻬﺎﻳت ﺮﺍ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﺟﻬ= 5206; ﮐﻨﺪ، ﺑﻠﮑﻪ ﻓﺮﺍﻭﺍن ﺘﮑﺎﻣﻠﺎت ﺮﻭ= 5187;ی ﺪﺭﺳﺎﻟﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺩﺭﺟﻬﺎﻥ ﺑﺎﻳﺪ ﺩﺍﺷﺖ، &#= 1705;ه ﻔﺮﺿﺎ ﭼﻨﻴﻦ ﺗﻮﻓﻴﻖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﻭﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻴ= ﺸﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﺻﺒA= 262;ﺭﺍﻧﻪ ﺗﻠﺎﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩ&#= 1548; ﻭ ﺗﺮﻙ ﻟﺬﺗﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻭ ﻧﻮﻋ&= #65264; ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﺗﻔﺎﻭﺗﻬ&#= 65166;ﻯ ﻧﮋﺍﺩﻯ ﻭﻗﻮﻣﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺗﻌﺼّﺐ ﺩ&#= 65165;ﺭﺩ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻳﻚ ﻗﻮﻡ ﻳﮑﺪﺳﺖ ﻧﻴﺴﺘﻨﺪ، ﺧﻮ= 5167; ﻭﺑﺪ ﻭ ﮐﺎﻣﻞ ﺟﺎﻫﻞ ﺩﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻋﻰ ﺭﺍﻳﺞ ﻳﻚ ﺍﮐثرﻳّت ﺪﺭﻫﺮ ﺟﺎﻣﻌﻪ ﺑﺴﺘﻬﺎﻯ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺑﺎﺯ ﻭ ﻣﺨﻠﻮﻁ&= #1548; ﻣﺎﻧﻨﺪ ﺟﺎﻣﻌﻪ ﺍﻣﺮﻳﮑﺎ، ﺑﻤ= 5198;ﻭﺭ ﺯﻣﺎﻥ ﺧﻠﻂ ﻧﮋﺍﺩﻯ ﺟﺎﻯ ﺗﻌﺼّﺐ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻭﻟﻰ ﻧﮋﺍﺩ ﻫﺎﻯ ﺍﻭﻟیه اﻯ ﺩﺭ = 5183;ﻬﺎﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﺍﺧﺘﻠﺎﻁ ﺑﺎ ﻧﮋﺍﺩ ﺑﺮﺗﺮ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻴﺶ ﺍﺯ ﺣﺪّﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺎﻟﺎ ﺑﻴﺎﻳﻨﺪ. ﭼﻮﻥ ﺳﻴﺎﻫﺎﻥ ﺟﻬﺎﻥ، ﮐﻪ ﻫﻤﮕﻰ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻳﺎ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻨﺠﮕﺎ= 5255;ﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮔ= ﺮﭼﻪ ﺍﺯﺩﻭﺍﺝ ﺑﺎ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ، ﺑﺎ= 5199; ﺭﻧﮓ ﺳﻴﺎﻩ ﺩﺍﺭﻧﺪ. ﻭ ﺻﻔﺖ ﺭﻧﮓ ﭘﻮﺳﺖ ﺳﻴﺎﻩ ﻳﮑﻰ ﺍﺯ ﺻﻔﺎﺕ ﻏﺎﻟﺐ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺩﺭ ﻗﻮﺍﻧﻴﻦ ﻣﻨﺪﻝ ﺩﺭﺑﺎﺭﻩ ﮔﻠﻬﺎ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺍﻣﺎ ﺗﮑﺎ= ﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺭﺑﻄﻰ ﺯﻳﺎﺩ ﺑﮋﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭﺍﻟﺪﻳﻦ ﻳﻚ ﺭﻭح ﻮﻧﻄﻔﻪ ﻧﺪﺍﺭﺩ ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﻬﻢ ﻧﺰﺩﻳﻚ ﻫﺴﺘﻨﺪ. ﺍﺳﭙﺮ&= #65249; ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻴﻤﻮﻥ ﺗﻮﻟﺪ ﻣثل ﻧﺪﺍﺭﺩ، A= 261;ﻟﻰ ﻧﮋﺍﺩ ﺳﻴﺎﻩ ﻭﺯﺭﺩ، ﮐﻪ ﺩﻭ ﺷﺎﺧﺖ ﻧﮋﺍﺩﻯ ﻣﺸّﺨﺺ ﻫﺴﺘﻨﺪ، ﺍﺯ ﺍﮐثر ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﺸﻮﻧﺪ. = ﻭﻟﻰ ﺍﺭﻭﺍﺡ ﭘﻴﺸﺮﻓﺘﻪ ﻧﺴﺒﻰ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺩﺭ ﻧﮋﺍﺩ ﺳﻔﻴﺪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﺮ ﺷﺶ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﮕﻰ ﺍﺯ ﻧﮋﺍﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻔﻴﺪ ﺁﺭﻳﺎﺋﻰ ﺑﻮﺩه اﻧﺪ. ﭼﻪ ﺁﺩﻡ ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ، = 5261;ﭼﻮﻥ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ، ﻭ ﭼﻪ ﺣﺘﻰ ﻣﺴﻴﺢ&= #1548; ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺁﻥ ﻣﮑﺘﺐ، ﻧﺘ&#= 65268;ﺠﻪ ﻣﺨﻠﻮﻁ ﺷﺪﻥ ﻫﺰﺍﺭﻫﺎ ﻧﮋﺍﺩ ﻭﺯﺑﺎﻥ ﺍﺳﺖ. ﻭ ﺷﺨﺺ ﻣﺴﻴﺢ ﭼﻨﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻣﺤﻤﺪ ﻭ ﻗﺮﻳﺶ ﻋﺮﺏ ﺯﺑﺎﻥ ﺑﻮﺩ، ﻭﻟﻰ ﺗﻤﺎﻡ ﻗﺮﻳﺸﻴﺎﻥ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣ&#= 65260;ﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﭙس ﺑﻨﺎﻡ( ﺟﺮﻫﻮﻡ یا گور هوم) ﻳﺎ= ; قُرّه ﮔﻴﺮﺍﻥ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺑﻤﮑّﻪ ﺭﻓﺘﻨﺪ. ﻭ ﻣﺎ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊ&#= 64404;ﺎﻥ ﺍﻭﺳﺘﺎﺋﻰ ﻭ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﺯﺑﺎﻥ ﻗﺮﻳﺶ ﻭ ﻗﺮﺁﻥ&= #1548; ﻭ ﺣﺘﻰ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻓﻌﻠﻰ ﻣﻴﻴﺎﺑﻴﻢ، ﮐ= 5258; ﻣﻤﻠﻮ ﺍﺯ ﺍﻟﻔﺎﻅ ﻓﺎﺭﺳﻰ ﺍﺳﺖ. ﮐ= ﻪ ﻣﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺁﻧﻬﺎ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳ&#= 65250; ﺑﺘﺼﻮﺭ ﺍﻳﻨﮑﻪ ﻭﺍﮊﮔﺎﻥ ﻋﺮﺑﻰ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺷﻌﺮﺍﻯ ﻋﺎﺭﻑ ﭼﻮﻥ ﺣﺎﻓﻆ ﻭﺳﻌﺪﻯ ﻭﻣﻠّﺎﻯ ﺭﻭﻣﻰ، ﻭ ﻳﻚ ﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ = ﺷﺎﻋﺮ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧﻰ، ﺍﻳ= 5254; ﺍﻟﻔﺎﻅ ﺭﺍ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩه اﻧﺪ، ﺑA= 166; ﺃﻧﺪﻙ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺗﻠﻔﻆ ﻣﺠﺪﺩﺍ ﻭﺍﺭﺩ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﮐﺮﺩﻩ ﻭﻋﺎﻣﻞ ﺗثبی= 8; ﺁﻧﻬﺎ ﺩﺭ ﺯﺑﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺷﺪﻧﺪ. ﻭﺯﺑﺎﻥ ﺩﺭﻯ ﻗﺪﻳﻢ ﺍﻳﺮﺍﻧﻰ ﻓﺮﺩﻭﺳﻰ ﻭ ﭘﻴﺶ ﺍﺯ ﺍﻭ، ﻧ&= #65252;ﻰ ﺗﻮﺍﻧﻨﺪ ﻣﺠﺪﺩﺍ ﺟﺎﻧﺸﻴﻦ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﮔﺮﺩﺩ ﻭﻓﺮﺩﻭﺳﻰ ﻋﺠﻢ ﺯﻧﺪﻩ ﮐﺮ&= #65193;، ﻫﻤﻴﻦ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ فارسی دَری ﻗﺒﻞ ﺍﺯ ﺯﺭﺩﺷ&= #65174; ﺑﻮﺩﻩ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻠﻤﻰ، ﺯﺑﺎﻧ= 5260;ﺎﻯ ﺍﻧﮕﻠﻴﺴﻰ ﻭ ﻓﺮﺍﻧﺴﻪ ﻭ ﻏﻴﺮﻩ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺯﺑﺎﻥ ﮐﻮﭼﻪ ﻭ ﺑﺎﺯﺍﺭ ﻭ ﺍﮐثرﻳّﺖ ﺍﻳʋ= 98;ﺍﻧﻴﺎﻥ ﺷﻮﺩ. ﻭﻣﻴﺘﻮﺍ&= #65253; ﮔﻔﺖ ﻧﮋﺍﺩ ﺧﺎﻟﺺ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ ﮔﺮﭼﻪ ﺃﻧﺪﮐﻰ ﺗﺎ ﻗﺒﻞ ﺍﺯ ﺍﺧﺘﺮﺍﺝ ﻗﻄﺎ&#= 65197; ﻭﺍﺗﻮﻣﺒﻴﻞ ﻭ&#= 65259;ﻮﺍﭘﻴﻤﺎ ﺩﺭ ﺷﻤﺎل اﺭﻭﭘﺎ ﻳﺎ ﺭﻭﺳﻴﻪ ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺑﺘﺪﺭﺝ ﺩﺭ ﺣﺎﻝ ﻣﺨﻠﻮﻁ ﺷﺪﻥ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺑﺎﺯ ﺍﺭﻭﺍﺡ ﺍﺻﻠﻰ ﻫﺮ ﻓﺮﺩ ﺁﻧﻬﺎ ﺍﺧﺘﻠﺎﻑ ﺯﻳﺎ&#= 65193; ﺩﺍﺭﻧﺪ. ﺭﻧﮓ ﭘﻮﺳﺖ ﻭ ﻣﺸﺨّﺼﺎﺕ ﻇﺎﻫﺮﻯ ﺍﻧﺴﺎﻥ، ﺃﻧﺪ= 4400;ﻰ ﺍﺯ ﺻﺪﻫﺎ ﺑﺮﺍﺑﺮ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺩﺭﻭﻥ ﺗﻦ، ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺫﻫﻨﻰ &= #65261;ﺭﻭﺍﻧﻰ باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻤﺎ= ;ﻯ ﺭﻭﺍﻥ ﺷﻨﺎس، = 5169;ﺮﺍﻯ ﺗﻌﻴﻴﻦ ﺩﺭﺟﺎﺕ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋ&#= 65240;ﻠﻰ، ﺳﻴﺴﺘﻢ ﻫﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺍﺑﺘﺪﺍﺋﻰ ﺍﺳﺖ، ﻭﻟﻰ ﺑﻰ ﭘﺎﻳﻪ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻓﺮﺍﺩ ﭘﺎﺳﺨﻬﺎ ﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ&#= 1548; ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺤﺮﮐﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺧﺎﺭﺟﻰ، ﻭﺣﺘ= 5264; ﺍﺣﺴﺎسات ﺒﺎﻃﻨﻰ ﺩﺍﺭﻧﺪ. ﺭﻭﺷﻬ&= #65166;ﻯ ﺭﻳﺎﺿﻰ ﻭ ﺁﻣﺎﺭﻯ ﺩﺭ ﺍﻳﻦ ﻣﮑﺘﺐ ﺗﺠ&= #65198;ﺑﻰ ﻧﻘﺶ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﺭ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ، ﺍ= 5199; ﻧﻈﺮ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻣﻬ= 5252;ﺘﺮ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻥ ﮔﻔﺖ ﮐﻪ ﻧﻘﺶ ﻭﺭﺍثت ﻭﻣﻴﺮﺍث ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻭﺍﻟﺪﻳﻦ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺩﻗﻴﻖ ﻧﻴﺴﺖ. ﻭ= ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﺩﺭ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺎﻫﺮﻯ ﺻﻮﺭﺕ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻭﻟﺎﺩ ﻳﻚ ﺟﻔﺖ ﻭﺍﻟﺪﻳﻦ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗ&#= 65260;ﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻫﺮﺍﺳﭙﺮﻡ ﭘﺪﺭ ﺍﺯ ﺃﺻﻞ ﭘﺎﻧﺼﺪ ﻣﻴﻠﻴﻮﻥ ﺍﺳﭙ&#= 65198;ﻡ، ﻳﻚ ﮔﻮﻧﻪ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴﮑﻰ ﻭ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺭﺍﺑﻄﻪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭﺍﻟﺪﻳﻦ ﺯﻳﺎﺩ ﻧﻴﺴﺖ. ﻭ= ﺣﺘﻰ ﮊﻧﺘﻴﻚ ﻃﻔﻞ، &#= 65165;ﺯ ﻣﺤﻞ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65255;ﻘﺶ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ، ﺗﺎ ﺑﺨﻮﺍﻫﺪ ﺷﺒﻴﻪ ﻭﺍﻟﺪﻳ&#= 65254; ﻭﻳﺎ ﺧﻮﻳﺸﺎن ﺒﺎﺷﺪ. که اﻓﺮﺍﺩ ﺿﻌﻴﻒ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﭘﻴش اﺯ ﺗﻮﻟﺪ، ﻧﻘﺸﻰ ﺍﺯ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﺑﺴ&= #65268;ﺎﺭ ﻓﺮﺍﻭﺍﻥ ﺻﻔﺎﺕ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺩﺭﺍﻧﺴﺎﻥ ﻫﺴﺖ، ﮐﻪ ﻇﻬﻮﺭﻯ ﻧﺪﺍﺷﺘﻪ ﭼﻮﻥ ﺻﻔﺖ ﻣﻐﻠﻮﺏ ﻫﺴﺘﻨﺪ. ﻭﻟﺬﺍ ﺩﺭ ﻋﻠﻢ ﺍﺻﻠﺎﺡ ﻧﮋﺍﺩ ﻭ ﮊﻧﺘﻴﻚ، ﺻﺤ&#= 65170;ﺖ ﺍﺯ ﺧﺎﻟﺺ ﻳﺎ ﻧﺎﺧﺎﻟص ﺒﻮﺩﻥ ﺻﻔﺎت کرﺩه ﻮﻧﻘﺶ ﻣﻬﻤﺘﺮ ﺍﺯ ﺻﻔﺎﺕ ﻏﺎﻟﺐ ﻇﺎﻫﺮ ﺷﺪﻩ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺩﺭ ﻫﻮﺵ ﻭ ﺫﻫﻦ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻗﺎﺑﻞ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﻫﺴﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﻧﻔس ﻭ ﺗﺮﻙ ﺻﻔﺎﺕ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰﻣﻴﺒﺎ= 5207;ﺪ. ﻭ ﻳﺎ ﺑﺎ ﻣﻔﺎﺳﺪ ﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ، ﻗ= 5166;ﺑﻞ ﻗﻬﻘﺮﺍﻯ ﻋﻘﻠﻰ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﭘس ﻨﻔس ﻣﻴﺮﺍ= 579; ﮊﻧﺘﻴﮑﻰ ﻭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﺩﺭ ﺫﻫﻦ ﻭﺍﺭﺩ ﺍﺳﺖ، ﮐﻪ ﺩﺭﻋﻘﻞ ﻭﺍﺭﺩ ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﺗﻌﻠﻴﻢ ﺑﺘﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺫﻫﻦ، ﻇ&#= 65166;ﻫﺮﺍ ﺳﻄﺢ ﺍﻓﻘﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻗﺎﺑﻞ ﺗﻮﺳﻌﻪ ﻫﺴﺖ ﻭﻟﻰ ﮐﻤﺘﺮ ﺍﻳﻦ ﺗﻮ&= #65203;ﻌﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﻘﻰ، ﻗﺎﺑﻞ ﺟﻬﺶ ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭﺗﻌﺎﻟﻰ ﺭﻭﺣ&#= 65264; ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺣﺪﻭﺩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ ﺩﺭ ﺍﻭﺍﺧﺮ ﮐﻤﺎﻝ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺍﮔ= ﺮ ﮐﺴﻰ ﺩﺭ ﺍﻳﻦ ﺳﻄﻮﺡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺷﻬﻮﺩ ﻫﺎﺋﻰ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﻣﺤﻤﺪ ﺩﺭﺗﻮﻟ&#= 65194;ﺍت ﭙﻴﺸﻴﻦ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﭘس ﺻﻔﺎﺕ ﺟﺴﻤﺎﻧﻰ ﺑﻴﺸﺘﺮ ﺍﺭثی ﺍﺳﺖ ﺗﺎ ﺻﻔﺎﺕ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ. = ﺻﻔﺎﺕ ﻣﻴﻨﻮﻯ ﻧﺎ ﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ، ﭼ= 5258; ﺭﺳﺪ ﺑﺴﻄﻮﺡ ﻣﻴﻨﻮﻯ ﺟﺒﺮﻭﺗﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺷﺎﻫ= 5194; ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻣﺤﻴ= 5218; ﺧﺎﻧﻮﺍﺩﮔﻰ ﺩﺭﺗﺮﺑﻴﺖ ﻧﻴﮑﻮ ﻭﺍﺧﻠﺎﻕ ﻃﻔﻞ&#= 1548; ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻫﻮﺵ ﻭﻋﻘل ﻤﺎﺩﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﺩﺭ ﻣﻮﺭﺩ ﻋﻘﻞ ﺃثر ﺯﻳﺎﺩ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻥ ﺭﻭﺡ ﻃﻔﻞ ﻭ ﺟﻮﺍﻥ، ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻫﺎ&#= 1548; ﻣﻌﺘﻘﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ&#= 1548; ﺩﺍﺭﺍﻯ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﻫﺴﺖ. = ﻭﻟﻰ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ، ﺑﺴﺘ= 5258; ﺑﺘﺰﮐﻴﻪ ﺳﻠﻮﻙ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﺯ ﻣﺤﻴﻂ ﻏﻴﺮ ﺍﻟﻬﻰ ﺧﺎﻧﻮﺍ&#= 65193;ﮔﻰ ﺑﻮﺩﻩ ﺳﺎﻟﻚ ﺟﺒﺮﺍﻥ ﺁﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﻭ ﺳﺨﺖ ﺗﺮﻯ، ﺟﺒﺮﺍﻥ ﻋﻘﺐ ﺭﻭﻯ ﻫﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻭﻧﺪﺍﻧﺴﺘﻪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﻣﺎﺩﺍﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﻓﻬﻢ، ﻭ ﺑﺪﻭﻥ &= #65193;ﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﻭ ﻋﺎﺷﻖ ﺑﻮﺩﻥ ﻳﻚ ﻭﺿﻊ ﺑﻮﺩه ﺒﺎﺷﺪ، = 5165;ثر ﻋﻤﻴﻖ ﻭ ثاﺑﺘﻰ ﺩﺭ ﺩﻝ ﻭﺫﺍﺕ ﻭﺭﻭﺍﻥ ﺷﺨﺺ ﻧﺪﺍﺭﺩ، &#= 65261;ﺯﻭﺩ ﭘﺎﻙ ﻣﻴﺸﻮﺩ. ﮐ= ﺎﻓﻰ ﺍﺳﺖ ﺳﺎﻟﻚ ﺑﻔﻬﻤﻨﺪ ﮐﻪ ﺃﻣﺮﻯ ﻣﻀﺮ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻭ ﻣﻴﺒﺎﺷﺪ، &#= 65165;ﺯ ﺁﻥ ﻧﻔﺮﺕ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺑﺴﺮﻋﺖ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ، ﻭ ﺻﻔﺖ ﻣ&= #65228;ﮑﻮﺳﻰ ﺟﺎﻧﺸﻴﻦ ﻭ ثاﺑﺖ ﻣﻴﮕﺮﺩA= 193;. ﻭ ﻟﺬﺍ ﻧﻘﺶ ﻋﺸﻖ ﺳﺎﻟﻚ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺍﺯﻣﻬﻤ= 5176;ﺮﻳﻦ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺄﮐﻴﺪ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺯ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﻣﻬﻤ= 5176;ﺮ ﺍﺯ ﻋﺸﻖ ﺑﻮﻟﺎﻳﺖ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻫﺪﻑ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ، &= #65193;ﺍﺷﺘﻦ ﻧﻔﺮﺕ ﺍﺯ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺭ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﻣﻨﻈﻮﺭ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺍﺩﻳﺎﻥ &= #65261;ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﻫﻤﺎﻥ ﻣﺬﻫﺒﻰ ﮐﻪ ﺳﺎﻟﻚ ﺍﺯ ﺁﻥ ﺧﺎﺭﺝ ﺷﺪﻩ&= #1548; ﻭ ﻭﺍﺭﺩ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺑﺨﺼ= ﻮﺹ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻓﺎﺳﺪ، &#= 64400;ﻪ ﺟﻬﻨّﻤی ﺘﺮﻳA= 254; ﻋﻨﺎﺻﺮ ﺍﻧﺴﺎﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺴﺘﻨ&= #65194; ﻭﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺯﻳﺮﺍ ﻫﺮ ﮔﻨﺎﻩ ﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﺩﻳﻦ ﻣﻴﮑﻨﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﻤﻴﻞ ﻋﻘﺪه ﻫﺎﻯ ﺟﺎه ﻄﻠﺒﻰ ﻭﻣﻔﺎﺳ&#= 65194; ﺩﻳﮕﺮ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65255;ﻴﺰﻧﻘﺶ ﻃﻮﻝ ﻋﻤﺮ ﻭ ﺳﻦ ﺍﻧﺴﺎﻥ ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﻦ = 15 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟگی ﻤﻤﮑﻦ ﺍﺳﺖ، ﺩ&#= 65203;ﺘﮕﺎﻩ ﺳﮑس ﺍﻭ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺪ. = ﻭﻟﻰ ﺩﺭ ﺳﻦّ 25 ﺳﺎﻟﮕ= ;ﻰ ﺁﺧﺮﻳﻦ ﺳﻠّﻮﻝ ﻣﻐﺰﻯ ﺍﻧﺴﺎﻥ ﺗﺸﮑﻴﻞ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﻧﻴﺰ ﺷﺎﺧﮑﻬﺎﻯ ﻫﺮ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺩﺭ ﻣﻐﺰ. ﮐﻪ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺷﺎﺧﮑﻬﺎ ﺑﺎﻫﻢ، ﺟﻬﺎﻧ= 5264; ﺍﺯ ﻧﻈ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻣﻬﺎﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻧﺪ. ﮐﻪ ﻫﻴﭻ ﺩﻭ ﻧﻔﺮﻯ = ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﺑ= ﺨﺼﻮﺹ ﮐﻪ ﺍﻳﻦ ﮐﻮﺭﺗﮑس ﻤﻐﺰﻯ، ﻫﺮ ﺭﻭﺯ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭ ﺳﻠّﻮﻝ ﺁﻥ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻣﻴﻤﻴ&#= 65198;ﻧﺪ ﻭﺟﺎﻧﺸﻴﻦ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎ ﺧﺸﻚ ﺷﺪﻩ، ﺗﺒ&#= 65194;ﻳﻞ ﺑﻨﺦ ﺍﺭﺗﺒﺎﻁ ﺑﺎﺩﻳﮕﺮ ﺳﻠّﻮﻫﺎ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﻤﻴشه ﺪﺭ ﮐﻨﺎﺭﻯ ﻣﻴﻤﺎﻧﺪ، ﻭ ﻧﻘﺸﻰ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﺣﻮﺍﺩث ﺷﺪﻳﺪ ﺿﺮﺑﺎﺕ ﺩﺭ ﺯﻧﺪﮔﻰ ﻃﻔﻞ، &#= 64380;ﻮﻥ ﻳﺘﻴﻤﻰ ﻭﻭﺭﺷﮑﺴﺘﮕﻰ &#= 65261; ﻫﺮ ﮔﻮﻧﻪ ﺷﮑﺴﺘﻰ ﺩﺭ ﺟﺎﻣﻌﻪ، ﻣﻴﻠ= 5170;ﻮﻧﻬﺎ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﻣﻴﻤﻴﺮﻧﺪ. ﻭﺟ&= #65166;ﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺍﻧﺠﺎﻡ ﺗﺤﻠﻴﻪ، ﺑﺘﺪ= 5197;ﻳﺞ ﺗﻤﺎﻡ ﻳﺎ ﺃﮐثر ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﻋﺼﺒﻰ ﻣﻐﺰی ﺪﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﺷﺪﻩ ﻭﻓﻌّﺎﻝ ﻣﻴﺸﻮﻧﺪ. ﻭﻫﺮ&= #64380;ﻪ ﺷﻬﻮﺩ ﻭﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﻣﻘﺪﺍﺭ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻧﻈﺎﻣﻬﺎﻯ ﻋﺼﺒﻰ ﺳﺎﻟﻢ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭﻟ= ﻰ ﺍﻳﻦ ﺳﻴﺴﺘﻤﻬﺎ ﻓﮑﺮ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭلی ﺁﻧﺘﻨﻰ ﺧﻮب ﺒﺮﺍﻯ ﺩﺭﻳﺎﻓﺘﻬﺎی اﻟﻬﺎﻣﻰ، ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻮﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺍﺳﺖ. که ﻤﻐﺰ ﻭﺳﭙس ﺑﺎ&#= 65227;ﺼﺎﺏ ﻣﻴﺮﺳﺪ. ﺑﺎ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﺍﺑﻬﺎﻡ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻐﺰ، ﮐﻪ ﻫﻨﻮﺯ ﭼﻴﺰﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺯ ﺁﻥ ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪ&#= 65257; ﺍﺳﺖ. ﻟﺬﺍ ﺍﻧﺴﺎﻧﻬﺎ ﭘس &#= 65165;ﺯ ﭼﻬﻞ ﺳﺎﻟﮕﻰ، &#= 64400;ﻤﺘﺮ ﺷﺎﻧﺶ ﻫﺪﺍﻳﺖ ﺟﺴﺘﻦ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺪﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻳﺎ ﺟﻬ&= #65256;ّﻤﻰ ﻧﺸﺪﻥ ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪ. ﺍﻧﺴﺎ&= #65255;ﻬﺎ ﺍﺯ ﭼﻬل ﺴﺎﻟﮕﻰ ﺩﺭﺟﺴم ﭙﻴﺮﺗﺮ ﻭ ﺿﻌﻴ&= #65236;ﺘﺮﻣﻴﮕﺮﺩﻧA= 194;. ﻭﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﻓﮑﺮﺁﻧﺎن ﺴﻘﻮﻁ ﺍﻟﻬﻰ ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑ&= #65166;ﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻫﺮﭼﻪ ﻋﻤﺮ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ، ﺟﺒﺮ= 5165;ﻥ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﺯ ﻟﺤﺎﻅ ﻗﺪﺭﺕ ﻭ ﻟﺬﺕ ﺣﻴﺎﺕ ﻓﮑﺮﻯ، &#= 65261; ﻧﻪ ﺑﻴﺎﺩ ﮐﻮﺩﮐﻰ ﺍﻓﺘﺎﺩﻥ، ﮐﻪ ﺧﺮﻓﺖ ﻋﻘﻠﻰ ﺷﺪﻩ، ﻭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷته اﻧﺪ. = 5261; ﺑﺘﺪﺭﻳﺞ ﺑﻌﻘﻞ ﻫﺎﻯ ﮐﻮﺩﮐﻰ ﻭ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﺑﺮﺍﻯ ﺍﻳﺠﺎﺩ ﺁثاﺭA= 263; ﺩﺭ ﭘﺮﻭﺭﺵ ﻫﻮﺵ ﻭﺫﻫﻦ، ﻭ&#= 65197;ﺳﻴﺪﻥ ﺑﻌﻘﻞ ﺩﺭﺑﻬﺘﺮ ﺩﺭﻧﻔس ﻟﻮّﺍA= 251;ﻪ، ﮐﻪ ﻗﺪﺭﺕ ﻧﻘﺪ ﻭﻣﻠﺎﻣت کرﺩʌ= 53; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻧﻪ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻓﻴﺰﻳﻚ ﺗﮑﻨﻴﮑﻰ، ﮐﻪ ﺩﺭﻫﻨﮕﺎﻡ ﮐﺎﺭﺑﺮﺩ ﻓﻌّﺎﻝ ﺍﺳﺖ. ﭼ&= #65262;ﻥ ﺑﺎﺯﻧﺸﺴﺘﮕﻰ ﺩﺳﺖ ﺑﺪﻫﺪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭ ﻧﻔس ﻣﻠﻬﻤﻪ&#= 1548; ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﺭﺑﻄﻰ ﺑﺴﮑس ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﻫﻮﺭﻣﺎﻧﻬﺎﻯ ﺟﻨﺴﻰ ﺩﺭ ﺩﻭﺭﻩ ﺟﻮﺍﻧﻰ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺯﻧﺎﻥ ﺭﮐﻮﺭﺩﻯ ﺩﺭ ﮐﺎﺭ ﺁﻥ ﻧﻴﺴﺖ.= ﺗﻘﻮﻳﺖ ﻫﻮﺵ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺟﺎ ﺩﺍﺭﺩ، ﺍﺯ ﺣﻮﺍﺩث ﺯﻧﺪﮔﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺷﺨﺺ ﻳﺎﺩ ﮐﺮﺩ ﮐﻪ ﭼﻪ ﻣﻌﻠﻢ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﺮﭼﻪ ﺑﻠﺎﻳﺎ&#= 65263; ﺳﻠﻮﮐﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﻭ ﻋﺰﻟﺖ ﺗﻨﻬﺎﺋﻰ ﺑﺎ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 64344;س ﺍﺯ ﮐﺴﺐ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﻧﻴﮑﻮﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺗﺬﮐّﺮ ﻣﺪﺍﻭﻡ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ. = ﺑﺨﺼﻮﺹ ﺩﺭﺍﻧﺴﺎﻥ ﺗﺎ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺴﻄﻮ&#= 65185; ﻋﺎﻟﻰ ﻋﻘﻞ ﺍﻟﻬﻰ، ﻫﻤﭽﻨ= 5166;ﻥ ﺷﺒﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺘﻮﺍﻧﺪ ﺑﺮﻧﺎﻣﻪ ﺯﻧﺪﮔﻰ ﻭﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﻃﻮﺭﻯ ﺟﺪﻯ ﻭﭘﻴﮕﻴﺮ ﺑﺪﺍﻧﺪ، که ب = 7; ( ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﺑﻴﺸﺘﺮ ﻭ ﺗﻌﻤّﻘﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺗﻔﮑﺮﺍﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﻴﺶ ﺍﺯ ﺣﺪّ ﺳﻠﻮﻙ ﺧﻮﺩ، ﺩ&#= 65197; ﻣﻄﺎﻟﻌﺎﺕ ﮔﺬ&#= 65207;ﺘﻪ ﺧﻮﻳﺶ ﺩﺭ ﺑﺎﺭﻩ ﺩﺍﻧﺶ ﺷﻨﺎﺧﺖ، ﻭﻣﺤ= 5166;ﺳﺒﻪ ﺩﺭﺟﻪ ﻫﻮﺵ، ﻣ&#= 65220;ﺎﻟﺐ ﻓﺮﺍﻭﺍﻥ ﻳﺎﻓته اﻡ. ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺩﺍﻧﺶ ﻣﺎ، ﺍﺯ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﻭ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭ= ﻟﻰ ﺍﮔﺮ ﭼﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﮑﺮﺭ ﻭ ﻣﺪﺍﻭ&= #65249; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺑﺎﺯ ﺩﺍﻧﺶ ﻫﺎﻯ ﺍﻓﻘﻰ ﺗﮑﻤﻴﻞ ﻣﻴﺸﻮﺩﻭ ﻓﺮﺻﺖ ﮐﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺩ ﺁﻥ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ ﺩﺭ ﺣﺪّ ﺗﻌﺎﻟﻰ ﻋ&#= 65252;ﻮﺩﻯ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﺷﺨﺼﻴّﺖ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺑﮑﻮﺷﺪ. ﮐﻪ ﺑﺎﻫﻤّﺖ ﺳﻠﻮﮐﻰ، ﻭ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﻭﻣﻔﻴﺪ ﮐﻪ ﻫﻤﮕﺎﻥ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻴﻢ، ﻭﻫﻔ= 5174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺭﻭﺡ ﺧﻮﺩ ﺧﻮﺍ&= #65259;ﻴﻢ ﺩﺍﺷﺖ. ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺘﻮﻟﺪﺍت ﻔﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ ﺗﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﺻﻮﺭت ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺁﻧ= ﮕﺎﻩ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺁﻳﻨﺪه ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍ&= #65247;ﻬﻰ، ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﺎﻧﻴﻢ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﺑﻬﺸﺖ ﺃﺑﺪﻳّﺖ، ﺑﻨA= 262;ﺭ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻭﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺮﺳﻴﻢ ﻭ ﻫﺮ ﺑﺎﺭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﺗﺮﺑﻴ&#= 65174; ﻭ ﺗﮑﺎﻣلی ﻤﻘﺎﻣﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ، ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻴﻢ. ﺗﺎ ﺣﺘﻤﺎ ﻓﺮﻣﺎﻥ کن ﻔﻴﮑﻮﻥ ﺃﺯلی ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻢ. ﻭ ﻫﻢ ﺭﺍﺯ ﻭﺟﻮﺩ ﺗﺠﻠّﻰ، ﻭ ﻋﻠّﺖ ﭘﻴﺪﺍﻳﺶ ﺧﻮﺩ&#= 1548; ﻭ ﺩﻟﻴﻞ ﺻﺒﺮ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﺗﺮﺑﻴﺘﻰ ﻭﺯﻧﺪﮔﻰ ﻋﻤﻠ&#= 65264; ﺩﺭﺗﺠﺮﺑﻪ ﺷﺨﺼی ﺪﺭ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎ&#= 65169;ﻴﻢ ﮐﻪ ﻓﻘﻂ ﻧﺎ ﺷﮑﺮﻯ ﻭ ﻏﻀﺐ ﻭﺍﺑﺮﺍﺯ ﻧﺎ ﺭﺿﺎﻳﺘﻰ ﺍﺯ ﻭﺟﻮﺩ ﻭ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65268;ﻢ. ﮐﻪ ﺣﺘﻰ ﺟﺰﺋﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩه اﻳﻢ. ﺧﺪ&#= 65165;ﺋﻰ که اﻳﻦ ﺷﺮﺍﻳA= 218; ﺗﺮﺑﻴﺘﻰ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ &= #65197;ﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩ. ﺑ= ﺨﺼﻮﺹ ﭘﻴﺸﻨﻬﺎﺩ ﺗﺴﻠﻴﻢ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮ، ﻭ ﻃﺮﺡ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞﺳﺮﻳﻊ ﺑﺮﺍﻯ ﻣﺎ. ﭘس ﺑ= ﺎﻳﺪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺑﺎﺷﻴﻢ، ﻭ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﭙ&= #65166;ﺳﮕﺬﺍﺭﺗﺮ ﺑﺎﺷﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM090>M090 </a></span><span style=3D'mso-bookmark:M090'><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M090'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اِحساس و اِدراک </span></b><b><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʌ= 04;ﺎﻥ ﺁﺯﺍﺩ ﻭﻋﺎﻗﻞ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮﺩ، ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺴﻤﺎﻧﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮی ﺨﻮﻳﺶ ﺍﺳﺘﻔﺎﺩه عم = 4;ی ﻭﻣؤثّر ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻮ&= #65253; ﺣﻮﺍس ﭘﻨﺠﮕﺎﻧﻪ، ﻭ ﺍﻣﮑﺎﻥ ﺗﻌﻠﻴﻢ ﻭ ﺁﻣﻮﺯﺵ، ﻭ ﺳﺮﻋﺖ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﺩﺭ ﺍﻣﮑﺎﻥ ﺗﻌﻠﻴﻢ ﻭ ﭘﻴﺸﺮﻓﺖ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5264; ﻣﻌﻨﻮﻯ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺴﺮﻋﺘﻬﺎﻯ ﻓﻀﺎﺋﻰ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻣﻴﻨﻮی ﻨﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﺍﻧﺴﺎﻥ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ&= #1548; ﻫﻤﺎﻥ ﺷﺎﻳﺴﺘﮕﻰ ﻋﻘﻠﻰ، ﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ.= ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ&#= 1548; ﮐﻪ ﭼﻘﺪﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎﻓﺘﻪ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺴﺮﻧﻮ&#= 65207;ﺖ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪﻩ ﺍﺳﺖ. ﮐﺮﺍ= ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﮐﻪ ﻫﺮﻳﻚ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﺍﻥ ﮐﺮﺍﻣﺘﻰ ﺍﻟﻬﻰ، ﻭ ﺍﻣﮑﺎﻥ ﻭﻳﮋﻩ ﺗﮑﺎﻣﻠﻰ، ﺍﺣ= 5204;ﺎس ﺑﻬﺸﺖ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻃﻔﻞ ﺍﻧﺴﺎنی ﺪﺭ ﻣﺮﺍﺣﻞ ﺍﻭﻟﻴﻪ، ﺑﺎ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺭ&= #65191;ﺪﺍﺩﻫﺎﻯ ﺟﻬﺎﻥ ﻭ ﻗﺪﺭﺕ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳش ﺪ&#= 65197;سﻋﺒﺮﺗﻰ ﺍﺯﺟﻬﺎﻥ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻧﻤﻮﻧﻪ ﺁﻣﻮﺯ&#= 65205; ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ، ﻳﺎﺭﻭ= 5205; ﺗﻌﻠﻴﻢ ﺗﻤﺎم= 740; ﺤﻴﻮﺍﻧﺎﺕ، ﺩ= 5197;ﺭﻭﺵ(ﺁﺯﻣﺎﻳʌ= 06; ﻭ ﺧﻄﺎ) ﺍﺳﺖ. ﻳ᥺= 8;ﻨﻰ ﻃﻔﻞ ﻭ ﺣﻴﻮﺍﻥ&= #1548; ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻭ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ&#= 1548; ﺩﺳﺖ ﺑﭽﻴﺰﻯ ﻣﻴﺰﻧﺪ، ﺳﻮﺯ= 5205; ﻭﺩﺭﺩ ﻭ ﺳﺨﺘﻰ ﻭ ﺭﻧﺞ ﻣﻴﻴﺎﺑﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺁﻧﺮﺍ ﺗﮑﺮﺍﺭ ﻧﻤﻴﮑﻨﺪ. که ﺤﺘﻰ ﺍﺯﺁﻥ ﭘﺎﺳﺦ ﺑﺮﺍی عدﻡ ﺗﮑﺮﺍﺭ ﻫﻤﺎن کاﺭ ﭼﺎﺭه ﺃﻧﺪﻳﺸﻰ ﻣﻴﮑﻨﺪ. ﻣثلا ﺩﺳﺘﮑﺶ ﺑﺪﺳﺖ ﻣﻴﮑﻨﺪ ﮐﻪ ﻧﺴﻮﺯﺩ. ﻭﻳﺎ ﻭﺳﻴله اﻯ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﮐﻪ ﺑﺎﻟﻮﺍﺳﻄﻪ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﭘﺎﺩﺍﺵ ﻭﺑﺮﺭﺳﻰ ﻭ ﻋﻠّﺖ ﺟﻮﺋﻰ ﻭﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺗﺠﺮﺑﻪ ﻭﻣﺠﺎﺯﺍﺕ، ﺑ= 5166; ﺧﻄﺎﺋﻰ ﺍﻭﺭﺍ ﺑﮑﻤﺎﻟﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺷ&#= 65166; ﺑﺤﺎﻝ ﮔﻨﺎﻫﻰ&#= 1548; ﮐﻪ ﻣﻨﺠﺮ ﺑثوﺍﺏ ﺷﻮﺩ. ﻭ ﻳﺎ ﮐﺴﻰ ﮐﻪ ﺑﺎ ﮔﻨﺎﻫﺎﻥ ﺧﻮﺩ ﻳﺎ ﺩﻳﮕﺮﺍﻥ، &#= 65251;ﺘﻮﺟّﻪ ﻟﺰﻭﻡ ﺗﻮﺑﻪ ﻭﺟﺒﺮﺍﻥ ﻭ ﺍﺻﻠﺎﺡ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ ﻭ ﺑﺪﻳﻦ ﺗﺮﺗیب ﺒﻌﺸﻖ ﻭﻋﻠﺎﻗﻪ ﺷﺪﻳﺪ ﻭ ﺍﺭﺍﺩ&= #65257; ﻧﻴﺮﻭﻣﻨﺪﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺻﺒﺮ ﺩﻭﺭﺍﻥ ﺟﺪﺍﻝ ﺑﺎ ﺧﻮﻳﺸﺘﻦ، ﻭ ﺍﺻﻠﺎﺡ ﺳﻠﻮﮐﻰ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﺪ. ﻭ ﻋﻘﻞ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺎ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﮐﺴﺐ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ&#= 1548; ﺑﻌﻘﻞ ﻟﻮّﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋﻰ، ﭼﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺮﺳﺪ. ﻭ ﺑﻬﺘﺮﻳﻦ ﻋﻘﻞ &= #65165;ﻟﻬﻰ ﻭ ﮐﻠّﻰ ﻣﻴﺴّﺮ ﺍﻳﻦ ﺯﻣﺎﻥ ﺭﺍ ﻣﻴﻴ&= #65166;ﺑﺪ. ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48; ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺭﺣﻤﺎﻧ= 5264;، ﻭ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ&= #1548; ﺑﻄﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺑﺎ ﻫﺸﺖ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺧﻮﺩ ﺍﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ &= #65255;ﻮﻉ ﺑﺸﺮﻯ، ﺧﻮﺩ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﺍﺳﺖ. ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺩﺭ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴن ﺘﺮ، ﮐ= 5258; ﻫﺮ ﺑﺎﺭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻋﻰ ﺩﺭ ﺍﺧﺘ&= #65268;ﺎﺭ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﺎﻭﺭ ﮐﻨﺪ ﮐﻪ ﺍﺭﺯﺵ ﺳﻄﺢ ﻭ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻣﺎﭼﻪ ﺍﻫﻤﻴّﺘﻰ ﺩﺍﺭﺩ. ﻭ ﻧﻪ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻧﻮﻋﻰ، ﭼﻮﻥ ﺯﻳﺒﺎﺋﻰ ﻭﺯﻭﺭ ﺑﺎﺯﻭ، &#= 65261; ﻗﺪﺭﺕ ﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺩﻥ ﻭ ﻏﻴﺮﻩ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﭘﻴﺪﺍﻳﺶ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻬﺘﺮ ﺍﺳﺖ. ﻭ ﺧﻮﺩ ﻋﻘﻞ ﻧﻴﺰ ﺗﻨﻬﺎ ﺩﺭ ﺁثاﺭ ﺑﻴﺎﻧﻰ ﻭﺯﺑﺎﻧﻰ، ﻭ ﻧﻴﺰ ﺭﻓﺘﺎﺭ ﺍﺣﺘﻤﺎﻟﻰ ﻭ ﺯﻳﺒﺎﺋﻰ ﻫﻨﺮﻯ ﻭ ﺍﻟﻮﻫ&= #65268;ّﺖ ﺍﺧﻠﺎﻗﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﺭ&= #65263; ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65251;ﻴﺘﻮﺍﻥ ﺳﻄﺢ ﺍﻳﻦ ﻋﻘﻞ ﻭ ﮐﻤﺎﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ.= ﮐﻪ ﻋﻘﻞ ﻏﻴﺮ ﺍﺯ ﻋﻠﻢ ﻗﺎﺑﻞ ﺁﻣﻮﺯش ﻮﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﺗثب= 740;ت ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰﺣﻴﻮﺍﻧ= 5264;، ﻭ ﺍﻧﻌﮑاس ﺗﺮ= 5169;ﻴﺘﻰ ﺍﻧﺴﺎﻧﻰ، ﻭ ﺍﻧﻌﮑﺎس ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ، ﺑﺘ= 5198;ﺗﻴﺐ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺗﻌﻠﻴﻤﻰ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ. ﺑﻤﮑﺎﺗ&= #1576; اﻧﻌﮑﺎﺳﻬﺎﻯ ﺷﺮﻃﻰ ﺑﺮﺗﺮﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺁﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﺪ. ﮐﻪ ﺣﺘﻰ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗﺼﻮﺭﻯ ﺍﺯ ﺁﻥ ﻣﮑﺎﺗﺐ ﻭﺭﻭﺵ&#= 1548; ﻭ ﻃﺮﺣﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻄﻮﺡ ﺁثاﺭ ﺟﻨﺒﻰ ﺁﻥ ﮐﻤﺎﻟﺎﺕ ﻧﺪﺍ&#= 65197;ﻳﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺣﻮʋ= 65;س ﭘﻨﺠﮕﺎﻧﻪ ﺁثاﺭﻯ ﺍﺯ ﺑﻴﺮﻭﻥ ﻭﺟﻮﺩ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﺑﻮﻯ ﻣﻴﺮﺳﺪ، &#= 65153;ﻧﮕﺎﻩ ﺣﻮﺍس ﺑﺎﻃﻨﻰ ﻣﺎﻧﻨﺪ ﺣسّ ﺷ= 5208;ﻢ ﻭ ﻳﺎ ﺣسّ ﻣﺸﺘﺮﻙ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺩﺭﻳﺎﻓﺖ ﻧﺒﺄ ﻭ ﺧﺒﺮﺍﻟﻬﺎﻣﻰ &#= 65261; ﻟﺪﻧّﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65203;ﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺻﺪﺩ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﻘﻴﻖ ﻭ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﺍﻳﻦ ﺭﺳﻴﺪﻩ ﻫﺎ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻣﻬﻤﺘﺮ ﮐﻪ ﻫﻤﻪ ﻏﺎﻓﻞ ﺍﺯ ﺁﻥ ﻫﺴﺘﻨﺪ، ﺭ&#= 65203;ﻴﺪهﻫﺎﻯ ﺍﺯ ﺧﺎﺭج أندﺭﻭﻥ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺭﻭﺍﺑﻂ ﻭﻳﮋﻩ ﺍﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﺯ ﺍﻣﮑﺎﻥ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬی هس= 78;. ﮐﻪ ﺗﺪﺍﺧﻞ ﺩﻝ ﻭ ﻓﮑﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. که ﺒﺎ ﻫﺮﺷﻬﻮﺩ ﺗﺎﺯه اﻯ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﺑ= 5166; ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﻭ ﺳﻄﺢ ﺣﮑﻤﺘﻬﺎ ﻭ ﻓﻠﺴقع ها ﻭA= 197;ﻭﺷﻬﺎﻯ ﺧﻴﻠﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﺑ= 5198;ﺍﻯ ﺷﺎﻫﺪ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩی ﺪﺳﺖ ﻣﻴﺪﻫﺪ. ﺑ= ﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ ﺣﮑﻤﺖ ﻭ ﻋﻘﻞ ﻭﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻭﭘﻴﺶ ﮔﻮﺋﻰ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﻭﺣﺘﻰ &= #65227;ﻤﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺩﻳﺎﻥ ﻭﺩﺍﻧﺘﺎ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﻳﺴﻢ ﻭ ﺩﻳﻦ ﺑﻬﻰ ﺯﺭﺩﺷﺘﻰ ﻭﻣﺴﻴﺤﻴّﺖ ﮐﻪ ﻋﻠﻮّ ﺳﻄح &#= 1593;قلی ﮐﺎﻣﻠﺎن ﻤﺤﻤﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﻭﺑﺸﺮی ﺒﻬﺘﺮ ﺁﻧﺎﻥ. ﺍ= ﮔﺮﮐﻪ ﺩﺭ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﻫﻢ ﻧﺮﺳﻴﺪ ﮔﺮﭼﻪ ﺑﻌﺮش ﻘﺎﺋﻢ ﺭﺳﻴﺪ. ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒ&#= 65246; ﺍﺯ ﻣﺤﻤﺪ، ﺩﺭ ﺣﮑﻢ ﮐﻠﺎﺳﻬﺎﻯ ﺩﺭس مقدماتی ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺭﻭﺣﻰ ﺩﺭ ﮊﻧﺘﻴﻚ، ﺁ&#= 65255;ﻬﺎ ﺭﺍ، ﺷﺎﻳﺴﺘﮕ= 5264; ﻃﻰ ﮐﻨﺪ، ﺁﻧﮕ&#= 65166;ﻩ ﺷﺎﻳﺴﺘﻪ ﮐﻠﺎس ﺑﻌﺪﻯ ﮔﺮﺩﺩ. ﺑﺨﺼﻮﺹ ﺁﻧﻬﺎ ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ ﮐﻠﺎس ﻴﺎﻓﺘﻪ ﺑﺎﺷﻨﺪ، ﺩﻭﭼ= 5166;ﺭ ﺭﻓﻮﺯﮔﻰ ﻭﻋﻘﺐ ﺭﻭﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻫﻢ ﻧﺸﻮﺩ ﻭ ﻟﺬﺍ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻫﺮ ﻣﺮﺣﻠﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺑﺎﻳﺪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﮐﺎﻓﻰ ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘ&#= 65198; ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭ= ﺍلاّ ﭼﻮﻥ ﺑﻴﺴﻮﺍﺩﻯ ﺩﺭ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮ ﻧﺸﺴﺘﻦ، ﺟﺰ ﭘﺮﻳﺸﺎنی ﺒﻴﺸﺘﺮ ﺑﻬﻤﺮ&#= 65165;ﻩ ﻧﺪﺍﺭﻧﺪ ﻭﻟﺬﺍ ﻫﻴﭻ ﮐس ﻭﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑ&#= 65166;ﻣﻠﻰ ﮐﻪ ﻫﺴﺖ، ﺑﺎﻳ&#= 65194; ﺑﺘﺮﺗﻴﺐ ﺩﺭ ﺳ&= #65248;ﻮﻙ، ﺗﻌﻠﻴﻢ ﻭ ﺗﻮﺳّﻞ ﻭ ﭘﻴﮕﻴﺮﻯ ﺗﻌﻠﻴﻤﻰ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮ&#= 65193;. ﻭﻫﻴﭻ ﮔﺎﻩ ﺑﻔﮑﺮ ﺍﺳﺘﺮﺍﺣﺖ ﺍﺯﺗﻌﻠﻴم بیشتر ﻨﺒﺎﺷﺪ= ;. ﻭﺍلاّ ﺣﺘﻤﺎ ﺩﺭﮐﻠﺎﺳﻬﺎی ﺒﻌﺪی ﻮﺁﻳﻨﺪهﻫﺎﻯ = 5255;ﻮﻋﻰ ﻭﺩﺭﻓﺼﻮل ﻨﻮعی ﺒﺮﺍی اﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ، ﺩﺭ ﮐﻠﺎﺳﻬﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺩﻭﺩ، ﻭﺑﺎ= 5199; ﮔﺮﺩﺍﻧﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﮐﺎﺭﻣﺎﺋﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴ&= #64405;ﺮﺩﺩ. ﮐﻪ ﺣﺘﻰ ﻋﻘﺐ ﺭﻭﻯ ﻳﻚ ﮐﻠﺎس ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﺣﺴﺮﺕ ﻭﺭﻧﺞ ﺗﮑﺮﺍﺭﻯ ﺑﺪﺗﺮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﭘﺮ ﮔﻨﺎﻩ ﻭ ﭘﺮ ﻋﻘ= ﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، &#= 65197;ﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﺩﻭﭼﺎﺭ ﺩﺭﺟﺎﺗﻰ ﺯﻳﺎﺩﻯ ﺍﺯ ﻋﻘﺐ ﺭﻭﻯ ﻧﻮﻋﻰ ﺷﻮﺩ ﮐﻪ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺨﻬﺎی ﺤﻘﻴﺮﺗﺮ ﺑﻌﺪی ﺨﻮﺍﻫﺪ ﺭﻓﺖ. ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ، که گفت ﻣﻦ ﻧﮕﺮﺍA= 253; ﻧﻴﺴﺘﻢ، ﮐﻪ ﻧﺨﻮﺍﻫﻰ ﺑﻬﺸﺘﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺍﻟﻬﻰ ﺑﺮﻭﻯ. ﻭ= ﻟﻰ ﻧﮕﺮﺍﻥ ﺳﻘﻮﻁ ﺩﺭ ﺟﻬﻨّﻤﻬﺎﻯ ﺑﻰ ﺷﻤﺎﺭ ﺗﻮﻟ&= #65194;ﺍﺕ ﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫی ﺷﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻨﻄﻘﻰ ﺍﺳﺖ که ﻤﻴﮕﻮﺋﻴﻢ= 48; ﺩﺳﺘﮕﺎه ﺬﻫﻨﻰ ﻭﻓﮑﺮﻯ ﻭﻋﺼﺒی اﻧﺴﺎA= 253;، ﺑﻬﺘﺮﻳﻦ ﻗﺴﻤت ﻮﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺣﻴﺎﺗﻰ ﺗﺮﻳﻦ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﺗﻦ ﻭﺩﺍﺧﻞ ﻧﺎﺩﻳﺪﻩ. ﻭ ﮔﺮﭼﻪ ﭘس ﺍﺯ ﺳﻠﺎﻣﺘﻰ ﺗﻤﺎﻡ ﺁﻥ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺗ&#= 65254; ﺍﻧﺴﺎﻥ، ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭﺳت اﺯ ﺁﻥ، = 5261;ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺘﻰ ﻭﮐﻤﺎﻝ ﻋﻤﻠﻰ ﺩﺳﺘﮕﺎﻩ ﺫﻫﻨﻰ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺳﺘﮕﺎﻩ ﻧﺎﭘﻴﺪﺍ ﻭﻧﺎﺷﻨﺎﺧﺘﻪ ﻭﺟﻮﺩ ﻣﺎ ﺩﺭ ﻣﮑﺎﻧﻴﺴﻢ ﺭﻭﺍﻧﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 607; ﻤﺎ ﻣﻴﺴّﺮﺍﺳ= 5174;، که اﮔﺮ ﺗﺰﮐﻴA= 258; ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺩﺭ ﺗﺨﻠﻴﻪ ﺑﺸﻮﺩ&#= 1548; ﻭ ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﺤﻠﻴﻪ ﻭﺗﻌﻠﻴﻤﺎﺕ ﻋﺮﻓﺎﻧﻰ ولی ﺍﻟﻬﻰ ﻭﮐﻤﮑﻬﺎﻯ ﻣﺘﺪﺭّﺝ ﺍﻟﻬﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ، ﺳﺎﻟﻚ ﺑﺘﮑﺎﻣﻞ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻗﺪﺭت ﻮﺳﺮﻋﺖ ﻋﻈﻴﻢ ﮐﻬﮑﺸﺎنی ﺪﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭ ﺟﺒﺮﺍﻥ ﻫﺮ ﺧﻄﺎ ﻭ ﺿﻌﻒ ﻭﮐﻢ ﮐﺎﺭﻯ ﺳﺎﻟﻚ، ﻭ ﮔﻴﺎ&#= 65259;ﺎﻥ ﺩﺭ ﺟﻬﺎﻟﺖ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻣﻰ ﮔﺮﺩﺩ. ﺁﻧﮕ= ﺎﻩ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺶ&#= 1548; ﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﻤﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﻫﺮ ﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟﻬﻰ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻣ&= #65264; ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ. ﮔﻮﺋﻰ ﮐﻪ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪﻯ ﻣﻴﻴﺎﺑﺪ. ﻟﺬﺍ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸته ﺒﺨA= 248;ﻖ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﻋﻤ= 5248;ﺎ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻗﺒﻠﻰ، ﻭﻟﻰﺳ= 5268;ﺮﺕ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺩﺍﺭﺩ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺋﻰ ﻳﻚ ﻓﺮﺷته ای ﺪﺭﺟﻬﺎﻥ ﺗﻮﻟﺪﻯ ﻳﺎﻓﺘﻪ، ﻭ ﺗﻘﺪّس ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﻋﻠﻢ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﭼﻮﻥ ﺩﻭﺭﺑﻴﻦ ﻭ ﺳﻤﻌﻚ ﻭ ﻋﻴﻨﻚ ﻭﻋﺼﺎ ﺑﺴﺎﺯﺩ، ﮐﺎﺭ ﺣﻮﺍس ﺍﺻﻠﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ ﻭﻟﻰ ﺩﺭ ﺧﺪﻣﺖ ﺧﻮﻳﺶ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺸ&#= 65198;ﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭ ﺑﺪﻭﻥ ﺃﺳﺘﻔﺎﺩﻩ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﮐﺎﺭ ﺩﻭﺭﺑﻴﻦ ﻧﻴﺰ ﻓﺎﻳﺪه اﻯ ﻧﺪﺍﺭﺩ. ﺍﮔ&= #65198; ﻧﺘﻮﺍﻧﺪ ﺍﺯ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﺩﻳﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﭼﻴﺰﻯ ﻣُﻔﺖ ﺑﺪﺳﺖ ﻧﻤﻰ ﺁﻳﺪ، ﺯﻳﺮﺍ ﺑﺪﻭﻥ ﺭﻧﺞ ﮔﻨﺠﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ ﻭ ﺍﮔﺮ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌ&#= 65174; ﭘُﺮ ثرﻭﺕ ﺭﺍ ﻏﺎﺭﺕ ﻣﻴﮑﻨﺪ&#= 1548; ﺑﺎﻳﺪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺑﺪﻫﮑﺎﺭ ﺻﺎﺣﺐ ﻭﻣﺎﻟﻚ ﺍﻳﻦ ﻃﺒﻴﻌت ﺨﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ. ﻭ ﺳﺮﮐﺎﺭش ﺒﺎ ﺧﺪﺍﻭﻧﺪ ﭘس اﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺪ&= #65165;ﻧﺪﮐﻪ ﭼﮕﻮﻧﻪ ﻏﺎﺭﺕ ﻃﺒﻴﻌت ﺒﻀﺮﺭ ﻭﺟﻮﺩ ﻣﻘﺎم ﺮﻭﺣی اﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔﻮﺋی ﺠﺎﻯ ﺗﻨﻔس هوﺍﻯ ﺳﺎﻟﻢ، A= 193;ﻭﺩ ﻭﺩﻡ ﺗﻨﻔّس ﮐﻨﺪ. ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺧﻮﺩ، ﺩﺭ ﻣﺮﺩﺍﺑﻬﺎ ﻭﺟﻨﮕﻠﻬﺎ ﻭ ﺻﺤﺮﺍﻫﻬﺎﻯ ﺩﺍﻍ، ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﺳﻮﺯﺍﻥ ﺧﻮﺭﺷﻴﺪ، ﻣﺪ= 5165;ﻡ ﺩﺭ ﺣﺎﻝ ﻓﺮﺍﺭ ﺍﺯ ﺩﺭﻧﺪﮔﺎﻥ ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩ&= #1548; ﻭﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺖ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺸﻨﻪ ﻭ ﻋﺮﻕ ﺭﻳﺰﺍﻥ ﻭ ﻧﻔس ﺰﻧﺎﻥ، ﺍﺯ ﺁﻥ ﻣﺮﺩﺍﺑﻬﺎﻯ ﻣﺘﻌﻔّﻦ ﻭ ﺩﺍﻍ ﺗﺸﻨﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = که عاﻗﺒﺖ ﻫﺮﺣﻴﻮﺍﻧﻰ ﺩﺭﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺷﺎﻳﺪ ﭘس اﺯ ﺻﺪﻫﺎ ﻧﻮﻉ، ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻭﻣﺮﮒ ﻭ ﻣﻴﺮﻫﺎ ﺩﻭﺑﺎ&#= 65197;ﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ، ﻭﻫﻤ= 5268;ﻦ ﻭﻇﻴفه اﻟﻬﻰ کن ﻔﻴﮑﻮﻥ ﺩﺭﭘﻴﺶ ﺩﺍﺭﺩ. = ﻭ ﺑﺎﻳﺪ (ﺷﺪﻥ) ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ال= 602;ُدُس ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺗ= ﺎﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺑﺪ. ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺗﮑﺎﻣﻠﺎﺕ، ﺩ= 5197; ﺍﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧﻮﺩﺭ= 5165; ﺑﮑﻤﺎﻝ ﺭبّ اﻟﺄﺭﺑﺎب الله ﺒﺮﺳﺎﻧ᥷= 4;. ﮔﺮچه اﻳﻨﻚ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ، ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﮔﻴﺎﻩ ﻭﺣﻴﻮﺍﻧﻰ، ﺑ= 5166;ﻳﺪ ﺑﺮﻭﺡ القُدُ= س ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ= ﺍلاّ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭﺍﺩﻭﺍﺭ ﻭﺍﮐﻮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﻣ&#= 65184;ﺮﻡ ﺷﺪﻧﻬﺎ ﺗﻤﺎﻣﻰ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺑﺮﺧ= 5248;ﺎﻑ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﻴﻮﺍﻥ ﺻﻔﺖ، &#= 65255;ﻪ ﻓﻘﻂ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ ﻧﻤﻰ ﮐﻨﺪ، ﮐﻪ ﺧﺪﻣﺖ ﺑﻄﺒﻴﻌﺖ ﻭﻣﻮﺟﻮﺩﺍﺕ، = 5261; ﺣﺘﻰ ﺑﻔﻄﺮﺕ ﺷﺨﺼﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻮ&= #1606; کسب ﺷﺎﻳﺴﺘﮕʌ= 64; ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺑ&= #65166; ﺗﺮﻙ ﺷﺮﻙ ﻭﺭﺯﻯ ﻫﺎی ﺁﺧﻮﻧﺪﭘﺮﺳﺘ= 5264; ﻭﺧﺮﺍﻓﻪ ﭘﺮﺳﺘﻰ، ﻭ ﺗﺮﻙ ﺳﺘﻤﮕﺮﻳ&#= 65260;ﺎﻯ ﺑﺨﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻧﻤﻴﺨﻮﺍﻫﺪ ﺑﺪﻫﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﺑﺎﺷﺪ&#= 1548; ﺑﻠﮑﻪ ﻋﻈﻴﻢ ﺗﺮ ﻣﻴﮕﺮﺩﺩ، &#= 64400;ﻪ ﺑﺘﮑﺎﻣﻞ ﻭ ﭘﺎ&= #64400;ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻭ ﺑﺎ ﻋﻘﻠﻬﺎ ﻭ ﻧﻌﻤﺎﺕ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩ، ﻣﺎﻧﻨﺪ ﺻﺎﺣﺐ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﻧﻮﻋﻰ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩﺵ = ﻣﻴﮕﺮﺩﺩ. ﺭﻧﺞ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﻨﺒﻠﺎﻥ ﻭﻧﺎﺷﺎﻳﺴﺘﮕ= 5166;ﻥ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﻫﺴﺖ. ﻭ&= #65247;ﻰ ﺑﺮﺍﻯ ﻋﺎﺷﻘﺎﻥ ﭼﻴﺰ ﻣﻬﻤﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺣﺘﻰ ﺭﻧﺞ ﺑﻴﺸﺘﺮ ﺭﺍ ﻧﻴﺰ ﻃﺎﻟﺐ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨ&#= 65194;. ﺗﺎ ﺩﺭ ﺑﻴﻦ ﺩﻳﮕﺮ ﻣﻮﻓّﻘﺎﻥ، ﺩA= 197; ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﺑﺎﺷﻨﺪ. = ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭼﻨﺪ ﻗﺪﻡ ﻭ ﻣﺮﺣﻠﻬﺎﻯ ﺭﺍ ﺟﻠﻮﺗﺮ ﺑﺮﻭﻧﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻭﻇﺎﻳﻒ ﺗﻮﻟﺪ &= #65169;ﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﺍﮔﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﻰ ﺑﺎﺩﻳﺪﻥ ﺑﭽﺸﻢ، ﺑﺮﺩﺍ= 5207;ﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ ﺩﺍﺭﺩ، که ﺒﺴﻴﺎﺭ ﻧﺎﭼﻴﺰﺧﻮﺍﻫ= 5194;ﺑﻮﺩ. ﻭ ﮔﺎﻫﻰ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ ﻭﺗﺄﻣّﻞ ﻭﺗﻌ= 5252;ّﻖ ﻭﺗﻔﮑّﺮ، ﺑﻴA= 208;ﺘﺮ ﺩﺭ ﺩﻳﺪﻧﻴﻬﺎ ﻭﺑﻬﺮﻩ ﻫﺎﻯ ﺟﺪﻳﺪی ﻤﻴیا= 6;د ﮐﻪ ﻗﺒﻠﺎ ﻧﺒﻮﺩه اﺳﺖ. ﭼ&#= 65258; ﺭﺳﺪ ﺑﻠﺰﻭﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙ، ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭﮐﺴﺐ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺁﻧﮕﺎﻩ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، چ= 07; اﺯ ﺩﻳﺪﻧﻴﻬﺎ= 740; ﺮؤﻳﺎﺋﻰ ﻭﻳﺎ ﺑﻴﺪﺍﺭﻯ ﻭﻳﺎ ﺩﺭﺗﻤﺮﮐﺰﺍت ﺪﺭﻋﺰﻟت ﻨﺸﻴﻨﻰ ﺧﻮﻳﺶ. = ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﻭ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺷﻬﻮﺩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻟﻬی ﻮﺍﻟﮕﻮﻫﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﻭ ﻟﺤﺎﻇﻰ ﺍﺯﺩﻳ&#= 65194;ﺍﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ، ﺑﻴ= 5206; ﺍﺯ ﻳﮑﺼﺪ ﺳﺎﻝ ﺑﺮﺩﺍﺷﺖ ﺣﻮﺍس ﺍﺭﺯش ﺪﺍﺭﺩ. ﻭ ﻫﺮ ﻟﺤﻈﻪ ﺷﻬﻮﺩﻯ&#= 1548; ﺧﻮﺩ ﺷﺐ ﻗﺪﺭﻯ ﺍﺳﺖ ﺑﺮﺗﺮ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ ﻳﺎ ﻳﮑﺼﺪ ﺳﺎﻝ ﻋﻤﺮ ﺑﺸﺮﻯ. چه ﺮﺳﺪ ﮐﻪ ﮐﺴﻰ ﻣﻮﻓﻖ ﺑﻬﻔﺖ ﺷﺐ ﻗﺪﺭ ﺧﻮﺩ ﮔﺮﺩﺩ، ﻭﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺠﺎﺕ ﺍﺯﺟﻬﻨم ﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﮐﭙﺮﻧﻴﻚ ﺳﺘﺎﺭﻩ ﺷﻨﺎﺵ ﻋﻠﻤﻰ ﺍﻳﻦ ﮔﻔﺘﻪ ﺁﻣﺪﻩ، &#= 64400;ﻪ ﺳﺎﮐﻦ ﻫﺎﻯ ﺑﻰ ﺣﺮﮐﺖ، ﺩﺭﻭﺍ= 5239;ﻊ ﻣﺘﺤﺮﻙ ﻫﺴﺘﻨﺪ، ﻭ ﻣﺘﺤﺮﮐﺎﻧی ﺴﺎﮐﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺳﺘﺎﺭﮔﺎﻥ ثاA= 169;ﺖ ﺁﺳﻤﺎﻥ، ﮐﻪ ﻫﺮﻳﻚ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺍﺯ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ، ﻋ= 5252;ﻠﺎ ﺩﺭ ﺣﺮﮐﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺳﻴّﺎﺭﺍﺕ ﺍﻃﺮﺍﻑ ﺧﻮﺭﺷﻴﺪ، ﻋﻤ= 5248;ﺎ ﺩﺭ ﺣﻮﺯﻩ ﻫﺎﻯ ﺧﻮﺭﺷﻴﺪﻯ ﺧﻮﺩ ﻣﺤﺒﻮس ﻣﻴﺒﺎﺷﻨﺪ. ﺍﺻ&= #65262;ﻟﺎ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﭼﻮن ﺴﻴّﺎﻟﻪ= 48; ﻭﺟﺮﻳﺎﻥ ﻭﻣﻴﺪﺍﻥ ﻭﻣﺠﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺟﺮﻳﺎن ﺁﺏ ﻳﺎ ﺳﺘﻮﻥ ﻓﻮّﺍﺭﻩ ﺁﺏ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻫﻢ ﻫﺴﺖ، ﻭﻫﻢ ﻫﺴﺘﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺳﺘﻮﻧﻰ ﺩﺭ ﻓﻮّﺍﺭﻩ ﺁﺏ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺫﺭﺍﺕ ﻫﺴﺘﻰ ﻭ ﺃﺗﻤﻬﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻣﻮﻟﮑﻮﻟﻰ ﻭﻧ&#= 65262;ﻋﻰ، ﺑﺎﺯ ﺩﺭ ﻣﺴﻴﺮ ﻳﻚ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻧﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﮔﻮﺋ&= #65264; ﻣﻮﺭﻯ ﺑﺮ ﺗﺨﺘﻪ ﭼﻮﺑﻰ ﺭﺍ، ﺳﻴﻞ ﺑﺎ ﺧﻮﺩ ﺑﺪﺭﻳﺎ ﻣﻴﺒﺮﺩ، ﻭﻣﻮ= 5197; ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺧﻮﺩ ﺣﺮﮐﺖ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺣﺮﮐﺘﺶ ﺑﻰ ﺃثر ﻭ ﻣﻮﺭﺩ ﺣﺮﮐﺖﻓﻄﺮﺕ ﻭ ﺳﻴﻞ ﺩﺭ ﻃﺒﻴﻌﺖ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻫﻤﻴﻦ ﺣﺎﻝ ﺭﺍ ﺩﺍﺭﺩ. ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺪﺍﻧﺪ ﮐﻪ ﺑﮑﺠﺎ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ. ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﻧﻔﻊ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﮐﺎﺭﻯ ﺑﻨﻤﺎﻳﺪ. ﺍﻧﺴ&= #65166;ﻥ ﺩﺭ ﻣﺴﻴﺮ ﻫﺴﺘﻰ ﺧﻮﺩ، ﭼ&#= 65262;ﻥ ﺳﻮﺍﺭ ﻗﻄﺎﺭﻯ ﺷﺨﺼﺎ ﭼﻨﺪ ﻗﺪﻣﻰ ﺑﺠﻠﻮﺑﺮﺩﺍﺭ= 5193;، ﮔﻮﺋﻰ ﺯﻭﺩﺗﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﺑﻤﻘﺼﺪ ﻣﻴﺮﺳﺪ. ﺗﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﻌﻘﺐ ﻗﻄﺎﺭ ﺩﺭﺣﺎﻝ ﺣﺮﮐﺖ ﻓﺮﺍﺭ ﮐﻨﺪ ﮐﻪ ﻫﻢ ﻟﺎﺟﺮﻡ ﺑﺨﻄﺮ عقب روی ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548; ﻭﻫﻢ ﻟﺎﺟﺮﻡ ﺧﻮﺩ ﺭﺍ ﭘﺎﻙ ﺍﺯ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﻧﻤﺎﻳﻨﺪ ﮐﻪ ﻣﺠﺎﺯﺍﺕ ﺧﺪﺍ ﻭ ﻃﺒﻴﻌﺖ، ﻭﺣ&#= 65176;ﻰ ﻓﻄﺮﺕ ﻧﻮﻋﻰ ﻭ ﺫﺍﺗﻰ ﺧﻮﺍﻫﺪﺷﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮐثر ﻓﻠﺎﺳﻔﻪ ﻋﻠﻤﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻳﺎﺩ ﺁﻭﺭ ﺍﺣﺘﻤﺎﻝ ﺑﺮﺩﺍﺷﺖ ﺧﻄﺎ ﻭﻣﻌﮑﻮس، ﺍﺯ ﺣﻮﺍﺩث ﻫﺴﺘﻰ ﺭﺳﻴﺪﻩ ﺁثاﺭ= 88; اﺯﻣﺠﺮﺍﻯ ﺣﻴﺎﺕ ﺍﻧﺴﺎﻥ ﻧﻤﻴﮑﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﮐثرﺍ ﺩﻭﺭ ﺍﺯﻇﺮﻓﻴت اﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﻭﻳﺎ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﻏﻠﻂ ﻭﻣﻌﮑﻮس ﻣﻴﺸﻮﺩ ﻭ ﻟﺬﺍ ﻧﻴﺎﺯ ﺑﺎﺻﻮﻝ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﺩﻳﮕﺮ ﮐﺎﻓﻰ ﺍﺳﺖ، ﺗ&#= 65166; ﺣﺪّ ﺃﻗﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻄﺎ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺭﺳﻴﺪهﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﻃﺒﻴﻌﺖ ﺑﺤﻮﺍس ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. وﻟﻰ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺍﻟﻬی به (ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ) ﺩﻝ ﺧﻮﺩ، ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰﻭﺭA= 187;ﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﮐﻮﭼﮑ= 5176;ﺮﻳﻦ ﻣﻮﺭﺩﻯ ﺑﺮﺍﻯ ﺑﺮﺩﺍﺷﺖ ﺑﺨﻄﺎ ﻧﺪﺍﺭﺩ&#= 1548; ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺩﺍﺷﺖ ﺃﻧﺪﻙ ﺍﺯ ﻣﻘﺪﺍﺭ ﻋﻈﻴﻢ ﺁﻥ ﺍﻣﮑﺎﻥ ﺑﺮﺩﺍﺷﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭﻟﻰ ﺑﺘﺪﺭﻳﺞ ﺑﺮﺩﺍﺷﺖ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ ﻭﺩﺭﻧﻬﺎﻳﺖ ﺣﺘﻰ ﺑﺮبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ= 548; ﻭ ﺑﺮﺣﻤﺘﻬﺎﻯ ﺭبّ اﻟﻨﻮﻉ ﺭﻭﺡ القُدُس ﻤﻴﺸﻮﺩ. ﺃﻧﺪﻙ ﺍﺯﻋﻈﻤﺖ ﺭﺳﻴﺪهﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴ&#= 65250; ﮐﻮﺭ ﻣﻴﺮﺳﺪ. ﻭ= ﺣﺘﻰ ﮐﻬﮑﺸﺎﻧﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﺑﺘﻮﺍﻧﺪ ﺗﺎ ﺣﺪﻭﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺃﮐث= 585; ﻋﻈﻤﺘﻬﺎﻯ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺧﻮﺩ، ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﮐﻨﺪ. = ﻓﻌﻠﺎ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺗﺎﺭﻳﮑﻴﻬﺎ، = 5261; ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5166;ﺧﻮﺩﺁﮔﺎﻩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﻉ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺩﺍﺩه ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﺤﻮﺍس ﺑﺎﻃﻨ= 5264; ﺧﻮﺩ ﺑﺮﺩﺍﺷﺖ ﻧﻤﺎﻳﺪ. ﻣﮕﺮ ﺑﺮﺩﺍﺷت ﻴﻚ ﻃﻔﻞ ﻗﺎﺑﻞ ﻗﻴﺎس ﻳﺎ ﺑﺮﺩﺍﺷﺖ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻫﻤﺎﻥ ﻃﻔﻞ ﻣﻴ&= #65170;ﺎﺷﺪ ؟ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻨﻮﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻤﺎﻝ ﮐﻮﺩکی ﻮﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﺟﺎﻫﻞ، ﻧﺴﺒﺖ ﺑﻤﺮﺍتب ﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪه ﻮﻓﺼﻮﻝ ﺑﺮﺗﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﮐﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﭘﺮ ﻋﻘﻞ ﻭﺗﻮﺍﻥ، ﻧﺴﺒ= 5174; ﺑﺨﻮﻙ ﻭﺧِﺮس ﭼﻪ ﺭﺳﺪ ﺑﻤﺎﺭ ﻭﻣﻮﺭ، ﺩﺭﺑﺮ= 5165;ﺑﺮ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺟﺰ ﺣﻘﺎﺭت ﻨﻴﺴﺖ. ﮐﻪ ﺣﺒس ﺩﺭﺻﺪ ﻣﺘﺮﻯ ﺟﻨﮕﻞ ﺧﻮﺩ، ﺷ&#= 65166;ﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ ﺭﺍ ﻧﺪﺍﺩ. ﻭلی اﻧﺴﺎﻥ ﺑﺎﻃﺮﺍف ﻔﻀﺎ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭﻧ= ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻃﺮﺍﻑ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﻭﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﻔﺎﻭﺗﻬﺎﻯ ﻋﺪﺩﻯ ﺗﺒﺪﻳﻞ ﺑﺘﻔﺎﻭﺗﻬﺎﻯ ﻧﺠﻮﻣﻰ، ﻭﺣﺘ= 5264; ﺗﻔﺎﻭﺗﻬﺎی کهکشانی ﻭﺑﺎﻟﺎﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭼﺮﺍ ﺧﻮﺩﺭﺍ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻣﺤﺮﻭﻡ ﮐﻨﻴﻢ، ﻭ ﺑﺨﺎﻃﺮ ﺳﻴﻠﻰ ﻧﻘﺪ ﻭﻟﺬﺕ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ، ﺍ= 5199; ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻧﻮﺍﻉ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺤﺮﻭﻡ ﮔﺮﺩﻳﻢ ؟ ﮔﻤﺮﺍﻫﻰ ﺩﺭ ﺣﻮﺍس ﻭ ﺗﻔﮑّﺮﺍﺕ ﺫﻫ= 5256;ﻰ ﻫﺴﺖ، ﺟﻮﺍﺏ ﺑﺪﺳﺘﺶ ﺍﻟﻬﻰ ﻣﮕﺮ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺫﺍﺕ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﺑﺨﺼﻮ&= #65209; ﮐﻪ ﺭﺳﻴﺪه ﻫﺎﻯ ﻟﺪﻧّﻰ ﻭﺍﻟﻬﺎمی که ʋ= 93;ﺭﺩﺭﻭﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭﺗﺤﻤﻴﻠﻰ ﺍﺯ ﻏﻴﺮ ﻣﺤﺴﻮﺏ ﻧﻤﻴﮕﺮﺩﺩ. ﻭﺟ&= #65166;ﻯ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺭﺣﻤﺘﻬﺎﻯ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﻧﻴﺴﺖ. ﺍﮔﺮ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻫﺮ ﻟﺤﻈﻪ ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺯﻳﺮﺍ ﺩﺭﺟﺎﺕ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻣؤثّر ﺩﺭ ﺗﻔﮑّﺮ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺩﺭﺳﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ، ﺑﺮﺍﻯ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭﺣﺘﻰ ﺍﻟﻬﻰ، ﺿﺮﻭﺭ= 5263; ﻫﺴﺘﻨﺪ، ﻭ ﺻﺤﻴﺢ ﺑﺎﺷﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺻﻮﻝ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺑﺮﺩﺍﺷﺖ ﺁﻧﻬﺎ، ﺑﺎ ﺗﻔﺎﻭﺕ ﺩﺭﺳﺮﻋﺖ ﻭﻋﻤﻖ ﺑﺮﺩﺍﺷﺖ، ﻫﻤ= 5258; ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺑﻨﺪﺭﺕ ﺩﺭ ﺗﻔﮑّﺮ ﻣﺎﺩی ﻮﺫﻫﻨﻰ ﺑﻨﺠﺎت ﻨﻤﻴﺮﺳﺎﻧﺪ. ﺍ&= #65211;لی که ﺪﺭ ﺳﺎﻟک ﺒﺮﺍی ﺘﻔﮑّﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ک&= #1607; اﮔﺮﻃﺒﻴﻌﻰ ﺑﻮﺩ، ﺯﻣﺎنی ﺪﻳﮕﺮ ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﻣﻰ ﺍﻓﺘﺪ. ﻫﻨﻮﺯ ﺩﺭﺟﻪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻫﺴﺖ. = که ﺪﺭجه ﻄﻔﻮﻟﻴ= 17;ﺖ ﻧﻮﻋﻰ، ﺑﺎ ﻃﻔﻮﻟﻴّﺖ ﻧﺴﺒﻰ ﻭ ﺳﻄﺢ ﺗﻌﻠﻴﻢ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﺑﺎ ﺍﺻﻮﻝ ﺩﺭﺳﺖ ﻭ ﺷﺎﻳﺴﺘﮕﻰ، ﺑ= 5166;ﺯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﻭﭼﺎﺭ ﺭﻭش ﻮ ﮐﺎﺭ ﻏﻠﻂ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﻳﮑﺴﺎﻥ ﻋﻤﻞ ﻧﻤﻰ ﮐﻨﺪ. ﻓﺮﺍ= ﻣﻮﺷﻰ ﻳﺎ ﺗﺄثیر ﻋﻮﺍﻣﻞ ﻓﺮﺍﻭﺍﻥ ﺧﺎﺭﺟﻰ، ﻣﺎﻧ= 5226; ﺍﺯ ﮐﺎﺭ ﻭﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺩﺭﺳﺖ، &#= 65165;ﺯ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﻧﻘﺶ ﻫﺪﻑ ﻭﻣﻘﺼﺪ ﺍﻧﺴﺎﻥ ﻣﻬﻤﺘﺮ ﺍﺳﺖ، &#= 64400;ﻪ ﭼﻘﺪﺭ ﻫﺪﻑ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65261; ﺑﺮﺍﻯ ﭼﻪ ﺯﻣﺎﻧﻰ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻫﺪﻑ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65193;ﻭﺭﺗﺮﻳﻦ ﻫﺪﻑ ﻭ ﺁﺭﻣﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ ﮐﻪ ﻣث&#= 1604;ا</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﺧﻮﺩ&= #1548; ﭼﻪ ﺩﺭ ﺑﺸﺮﻳّﺖ ﻭﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫﺪﻓﻬﺎﻯ ﮐﻮﭼﮑﺘﺮ ﭼﻮﻥ ﻣﻔﺎﻫﻴﻢ ﺯﻳﺒ&#= 65166;ﺋﻰ ﻫﻨﺮ ﻭﻣﮑﻨﺖ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ، A= 169;ﺎ ﺗﻤﺎﻡ ﺍﺭﺯﺷﻬﺎﻯ ﺁﻥ&#= 1548; ﺑﺎﺯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺭﻭﺯﻯ ﺍﺯ ﺍﺭﺯﺵ ﻭ ﺍﻫﺘﻤﺎﻡ ﻣﻰ ﺍﻓﺘﺪ، ﮔﻮﺋﻰ ﻋﻤﺮﻯ ﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻣ= ﺎ ﺑﺮﺍﻯ ﺳﺎﻟک ﻮﺍﺻﻞ ﺑﺄﻧﺴﺎﻧﻴّﺖ ﻭﺗﻤﺎﻡ ﻣﻘﺪﺳ&#= 65166;ت ﺒﺸﺮﻯ ﺩﺭ ﭘﻴﺮﻯ ﻭﺿﻌﻒ، &#= 65261;ﺣﺘﻰ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭ ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩه ﻮﻣﻴﮑﻨ= 5194;. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻣﻨﺎﻓﻊ ﻓﻮﺭﻯ ﻳﺎﻣﺎﺩﻯ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ ﻭ ﺭﻳﺎﺳﺖ، که ﺠﺰ حسرﺕ ﻭﺣﻴﺮت ﺪﺭﺩﻧﺎﮐﻰ ﺑﺮﺍﻯ ﺷﺪﻥ ﻋﺎﻗﺒﺘﻰ ﺑﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﭼﻪ ﺭﺳﺪ، ﺑﺘﮑ&#= 1575;مل اﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺍﺯ ﺍﻋﻤﺎﻕ ﻣﻌﻨﻰ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ &#= 65255;ﺠﺎﺕ ﺭﻭﺣﻰ ﻫﻤﺎﻥ ﻫﺪﻑ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺍﮔﺮ ﺧﻮﺩ ﺑﺘﻤﺎﻣﻰ ﻣﻮﻓﻖ ﻧﺸﻮﻧﺪ&#= 1548; ﺁﻳﻨﺪﮔﺎﻥ ﻣﺎ&#= 65255;ﻨﺪ ﺧﻮﺩ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﺪ= 5165;ﻭﻧﺪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ&= #1548; ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﻭﻭﺍﺳﻄﻪ ﺗﮑﺎﻣﻞ ﻭ ﻧﺠﺎﺕ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍت ﻘﺮﺍﺭ ﺩﺍﺩه اﺳﺖ. ﻭ ﻓﺮﺷﺘﻪ ﺁﺳﻤﺎﻧﻰ ﻧﻤﻰ ﻓﺮﺳﺘﺪ، ﺑﻠﮑ= 5258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ، ﻭ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ، ﺍﻳﻦ ﺻﻔﺎﺕ ﻋﻤﻴﻖ ﻭ ﺃﺑﺪﻯ ﺍﻧﺴﺎﻧﻰ ﺭﺍﺁﻣﻮﺯﺵ ﻣﻴ&#= 65194;ﻫﻨﺪ. ﭘس ﺗﻔﺎﻭﺕ ﺩﺭ ﻫﺪﻑ، ﻭﻣﻘﺼﺪ ﻣﻘﺼﻮﺩ ﺳﺎﺯ ﺯﻳﺎﺩ ﺍﺳﺖ. ﻧﻪ ﻓﻘﻂ ﻋﺎﻗﺒت همگاﻥ ﺣﺴﺮت ﻤﻴﺒﺎﺷﺪ، ﺣﺘ= 5264; ﮐﺎﻣﻠﺘﺮﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﭽ&#= 65256;ﺎﻥ ﺩﺭ ﺣﺴﺮﺕ ﻫﺴﺘﻨﺪ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﮐﻪ ﭼﺮﺍ ﺩﻳﺮﺗﺮ ﻭﮐُﻨﺪ ﻭ ﺳﺴﺖ &= #65193;ﺭ ﻭﻇﻴﻔﻪ ﺳﻠﻮک اﻟﻬﻰ ﻋﻤﻞ ﻣﻴﮑﺮدﻧﺪ، ﮐA= 258; ﻧﺘﻮﺍﻧﻨﺪ ﺑﻤﺮﺍﺗب اﻟﻬA= 264; ﻭﺍﻟﺎﺗﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨ&#= 65194;، ﻭﻳﺎ ﺑﻴﺸﺘﺮﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ، ﺍﺯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﮐ= 5258; ﻣﻔﻴﺪ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺗﻮﻟﺪ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺍﻭ ﺑﺸﻮ&= #65193;. ﺗﺎ ﺣﺘﻤﺎ ﺭﻭﺡ = القُدُس ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﺍﻭﺭﺍ ﺑﻴﺎﺑﺪ. = ﻳﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺎﺩﺍﺷﺘﻦ ﺗﻤﺎﻡ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﭘﻴﺸﻴﻦ&#= 1548; ﭼﻮﻥ ﺍﺻﻮﻝ ﺩﺭﺳﺖ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎ، &#= 65261; ﺭﻭﺵ ﮐﺎﺭ ﺻﺤﻴﺢ ﻭﭘﺎﮐﺘﺮﻳﻦ ﺭﻭﺍﻥ ﻭ ﺍﻧﺘﺨﺎﺏ ﺻﺤﻴ&#= 65186; ﺗﺮﻳﻦ ﻭ ﺩﻭﺭ ﺗﺮﻳﻦ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﻫﺴﺘﻨﺪ&#= 1548; ﻧﻴﺎﺯ ﻣﻘﺪﻣﺎﺕ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ ﻋﺎﻃﻔﻪ ﻭﺍﻳﻤ&#= 65166;ﻥ ﻋﻤﻠﻰ ﻭ ﺑﺮﺩﺑﺎﺭﻳﺪﺭ ﺑﻠﺎﻳﺎ ﻤﻴﺒﺎﺷﻨﺪ، ک= 07; اﺯ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194;، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺷﺪّ ﺩﺭﺟﺎﺕ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﺍ = ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ، که ﺸﺎﻳﺪ ﺑﺒﺮﺗﺮﻳﻦ ﺩﺭ&#= 65183;ﺎت ﺘﻮﻓﻴﻖ ﺑﺮﺳﻨﺪﻭﺍﮐﻨ= 5262;ﻥ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻓ= ﻠﺎﺳفه ﻤﺎﺩﻯ ﺩﺭﺗﺤﮑﻴﻢ ﻣﻘﺎﻡ ﻋﻘﻞ ﻭ ﺣﻮﺍس ﻣﻨﻄﻖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ ﮐﻪ ﭼﻮﻥ ﺍﺻﻮﻟﻰ ﺩﺭ ﻣﻨﻄﻖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻫﺴﺖ، ﭘس ﻤﻄﺎﺑﻖ ﺁﻥ ﺍﺻﻮﻝ ﮐﺎﺭ ﻋﻘﻞ ﺭﺍ ﺗﺤﮑّﻢ ﺑﺒﺨﺸﺪ. اﻟﺒﺘ&#= 65258; ﺍﮔﺮ ﺍﺻﻮﻝ ﺩﺭﺳﺘﻰ ﺑﺎﺷﻨﺪ، ﻭﻳﺎ= 5165;ﮔﺮﺍﺻﻮﻝ ﻣﻨﻄﻖ ﮐﺎﻓﻰ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﻫﺮ ﺳﻄﺢ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺳ&#= 65220;ﺢ ﻋﻘﻞ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﭘس ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻘﻞ ﻭ ﺣﻮﺍس ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺰﺩﻳﮑ= 5176;ﺮ ﺑﻌﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﭘس ﺍﺻﻮﻝ ﺍﺳﺘﺪﻟﺎﻝ ﺟﺪﻳﺪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ، ﮐﻤ= 5176;ﺮ ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻔﻬﻮﻡ ﺍﺳﺖ. ﻟﺬﺍ ﻧﻤﻴﺘﻮﺍﻥ ﻣﻘﺎﻡ ﻋﻘﻞ ﮐﻠّﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺰﻭ&= #65197; ﺑﭙﺎﺋﻴﻦ ﮐﺸﻴﺪ ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﺩ. ﮔﺮﭼﻪ ﻋﻘﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻋﻘﻞ ﮐﻠّﻰ، ﻗﺪﺭﺕ ﻫﻤﺰﻳﺴﺘﻰ ﻭ ﺗﻨﺰﻳﻞ ﻭﺻﺒﻮﺭﻯ، ﻭﺩ= 5197; ﻣﺠﺎﺩﻟﻪ ﻣﻨﻄﻘﻰ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍ&= #65197;ﺩ، ﮐﻪ ﻋﻘﻠﻰ ﺟﺰﺋﻰ ﻭ ﻣﺤﺪﻭﺩ ﺗﺮ ﻣﻴﺒﺎﺷﺪ، ﻭل= 40; ﻤﻔﻴﺪ ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65166;ﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺑﺮﺍﻯ ﻳﻚ ﻗﺮﻥ ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻔﻴﺪ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﺮ ﺯﻣﺎﻥ ﻋﻘﻞ ﻭﻣﻨﻄﻖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩﺭﺍ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﺭﺍ ﺩﺭﺣﻤﺎﻳﺖ ﺍﺯ ﻋﻘل ﺒﺮﺗﺮ ﮐﻨﺪ. ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﺑﺸﺮ ﻣﺤﺪﻭﺩ ﺑﺎﻣﮑﺎﻥ ﻣﻔﻴﺪ ﺑﻮﺩﻥ ﺑ&= #65260;ﺮﻩ ﺑﺮﺩﺍﺭﻯ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ، ﻭﺗ= 5262;ﺍﻧﺎﻯ ﺍﻧﺴﺎﻧﻴّت ﻮ ﺣﻘّﺎﻧﻴّﺖ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻋﻘﻞ ﺍﻟﻬﻰ. ﺍﻣ= ﺎ ﺗﺠﺮﺑﻪ ﺑﻤﻔﻬﻮﻡ ﺳﻠﻮﮐﻰ، ﻳﺎ ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳق اﻟﻬA= 264;، ﺩﺭ ﻳﻚ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ ﻭنه ﺪﺭ ﺗﺠﺮبه علمی ﻭﻋﻤلی ﺪﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، ﻭﺩﺭ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻣﻌﺎﻳﺐ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻭ ﻧﻴﺰ ﺧﻄﺎﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ، ﺁ= 5255;ﮕﺎﻩ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﻳﺎ ﻧﺴﺒﺘﺎ ﺍﻟﻬﻰ ﺗﺮ، ﻣﻴ&#= 65176;ﻮﺍﻥ ﺑﺎﺷﺮﺍﻕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﮐﺴی عقل ﺍﻟﻬﻰ ﻫﺮﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﺳﻤﺒﻮﻝ ﺁﺭﺯﻭﻫﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻣﻰ ﺑﺎﺷ&= #65256;ﺪ. ﻳﻌﻨﻰ ﻫﺮ ﺷﻬﻮ&= #65193;ﻯ ﻋﻘﻞ ﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺁﻥ ﺯﻣﺎﻥ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻣﺮﻭﺯ ﺁﻧﺮﺍ ﺩﺭﻙ ﻧﻤﻴﮑﻨﺪ ﻭ ﺍﺣﺴﺎس ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﺘﺼﺪﻳﻖ ﻭ ﺗﻄﺒﻴﻖ ﺁﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﻮﺩ. ﻋﻘﻞ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻧﻪ ﻓﻘﻂ ﺟﺰﺋﻴّﺎﺕ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﻗّﺖ ﻭ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﺪ، ﺑﻠﮑ= 5258; ﺗﻤﺎﻣﻰ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﺭﺍ ﻳﮑﺠﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻗﺪﺭﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻋﻘﻞ ﺧﻮﺩ ﺩﺍﺭﺩ ﺁﻧﺎﻥﺗﻨﻬﺎ ﺍﺯ ﺩﻳﺪ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﻧﺪﺍﺭﻧﺪ، ﺑﻠ= 4401;ﻪ ﺍﺯ ﺩﻳﺪ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻧﻮﻋﻰ، &#= 65261;ﺣﺘﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ، ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، ﻭ رَب¡= 7; ﺍﻟﻨﻮﻉ ﻧﺎﺩﻳﺪﻩ رَب¡= 7; ﺭﺣﻤﺎﻥ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ ﮐﻪ ﻗﻄﻌﺎ ﻧﻴﺰ ﺧﻮﺍﺳﺘﻪ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺗﺎ &= #1585;َبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﮐ= ﺴﺐ ﺣﻘﺎﻳﻖ ﺟﺰﺋﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ، ﻣﻮﻗﺘ= 5166; ﻣﻔﻴﺪ ﻭ ﺻﺤﻴﺢ ﺍﺳﺖ. ﻭﻟﻰ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﻋﻠﻮﻡ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻫﺮ ﭼﻨﺪ ﺳﺎﻝ ﻳ= ﮑﺒﺎﺭ ﺍﻧﻘﻠﺎﺏ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻴﮑﻰ، ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﺯﻧﺪﮔﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﭘﻴﺶ ﻣﻴﮑﺸﺪ. ﮐ= ﻪ ﻫﻤﺎﻥ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺟﻮﺍﻣﻊ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣﺪّ ﺃﻗﻞ ﺗﮑﺎﻣﻞ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﺩﻭ ﺧﻂ ﻣﻮﺍﺯﻯ ﭘﻴﺶ ﻣﻴﺒﺮﺩ. ﺣ= ﻔﻆ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﻮﺍﻉ ﺁﻧﭽﻨﺎﻥ ﮐﻪ ﺭﺍﻩ ﻭﺭﻭﺵ ثاﺑﺘﻰ ﺩﺭﺳت ﺪﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ، ﻭ ﺧﻂ ﺩﻳﮕﺮ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺍﻳﻦ ﻗﺎﻟﺒﻬﺎﻯ ﻧﻮعی ﺒﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ. ﻭﻧﻮ&= #65227;ﻰ ﺭﺍ ﺗﺮﻙ ﮐﺮﺩﻩ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﻮع ﺒﺮﺗﺮ ﮔﺮ&#= 65193;ﻧﺪ. ﻭﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎت اﺳﺖ، ک = 7; ﺘﻮﺍﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﺘﻔﺎﻭﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺗ&#= 65256;ﻬﺎ ﺑﺎﻳﺪ ﺑﮑﻤﺎﻟﺎﺕ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺁﻳﻨﺪﻩ ﺑﭙﺮﺩﺍﺯﺩ، ﺗ= 5166; ﻗﺪﻡ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺑﮕﺬﺍﺭﺩ، ﻧﻮ= 593;ی که </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ﻗ= ﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﻴﮕﺮﺩﺩ. = 5175;ﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﺗﺪﺭﻳﺠﻰ ﺗﻤﺎ&#= 65249; ﺍﻧﻮﺍﻉ ﺍﺯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻳﺎ ﺟﻤﺎﺩﻯ، ﻭ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻬﻢ ﻣﺘّﺼﻞ ﻣﻴﮑﻨﺪ. ﻭ </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻟﻮﺍﺯﻡ ﺗﮑﺎﻣﻞ ﻭﺻﻮﺭﺗﻬﺎﻯ ﻧ&#= 65262;عی ﺪﺭ ﺍﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ، ﺑ= 5166;ﻳﺪ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﮐﻮﺷﻴﺪﻩ. ﻭﺗﻨ&= #65260;ﺎ ﺳﻠﻮﻙ ﻭﺣﮑﻤت عملی ﻭﻭﻟﺎﻳ᥵= 4; ﻣﺤﻤﺪﻯ، ﭘس ﺍ= 5199; ﭘﻨﺞ ﺑﺎﺭ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﻣﺤﻤﺪﻯ، &#= 65153;ﺩﻡ ﮐﻴﻮﻣﺮث ﻮﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ، ﻭﻭﻟﺎﻳ= 5176;ﻬﺎﻯ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ، ﺁﻧﮕﺎ= 5257; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺻﺎﺣﺐ ﺁﻥ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐ&#= 65264;، ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮع ﺒﺸﺮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭ ﺑﺎ ﻳﻚ ولی ﺯﻧﺪﻩ ﻣﺤﻤﺪﻯ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮﺯﻣﺎﻥ، ﺧﻮ= 5193;ﺭﺍ ﭘس اﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ ﮐﻨﺪ. که ﺪﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻨﺎﻡ ﭘﻨﺞ ﺗﻦ آل عب= 75; ﺣﺴﻴﻦ ﻭﺣﺴﻦ ﻭﻓﺎﻃﻤﻪ ﺯﻫﺮﺍ ﻭﻣﺮﺗﻀﻰ ﻭ ﻣﺼﻄﻔﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﺳﺎﻧﺪ. = ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﻭﻳﺎ ﺩﺭ ﺑﺮﺍﻯ ﺑﺮﺧ&= #65264;، ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ. = ﺍﮔﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺍﻳن کاﻣﻞ ﻣﺤﻤﺪﻯ ﻭ ﻧﻴﺰ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺳﭙﺎس ﻭ ﺍﺑﻠﺎﻍ ﺗﻬﻨﻴﺖ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﻮس ﺻ&#= 65228;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺎﭘﻴﺎﻡ ﻧﺒﻮﺕ، ﻭ ﻣﺤﻤﺪﻯ ﺗﺎﺯﻩ ﻭﺯﻧﺪﻩ، ﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﭘس ﺍﺯ ﺑﻌثت ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺷ&#= 65260;ﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺷﻬﻮﺩ ﺗﺠﻠّی اﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ثوﺍﺏ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻓﺮﺍﻭﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩ&#= 65197; ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻳﺒﺎﺷﻨ= 5194;. ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ، ﺑ= 5208;ﻬﻮﺩ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ ﮐﻪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺑﻄﻮﺭ ﻧﺴﺒﻰ ﻭ&= #65251;ﻮﻗﺖ، ﺭﻗﻴقه اﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﻨﺎﻡ ﻭﺍﻗﻌﻴّﺖ ﺭﺍ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺷﻦ ﻣﻴﮑﻨﺪ، ﭘس ﻋﻠﻮﻡ ﺑﺎ ﺗﻤﺎﻡ ﻣﺤﺎﺳﻦ ﺍﻧﺴﺎﻧﻰ ﻭﻣﻨﻄﻘی ﻮﺗﺠﺮﺑﻰ ﻭﻣﻌﻘﻮﻟﻴتّ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5251;ﻰ ﺁن ﺒﺎﺯ ﻣﺎﻧﻊ ﺍﺯ ﺍﺟﺮﺍﻯ ﮐﺎﻣﻞ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ، ﻭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﻋﻠﻮﻡ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺧﻮﺍﻧﺪه اﻧﺪ= 48; ﮐﻪ ﺷﺎﻣﻞ ﻓﻠﺴﻔﻪ ﻣﻨﻄﻖ ﻭﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺁﻣﺎﺭﮐﻠّﻰ ﺩﺭﺍﮐثرﻳّت اﻧﺴﺎﻧﻬﺎ، ﻧA= 208;ﺎن اﺯ ﻓﺎﻳﺪه گذž= 8;ته ها ﻣﻴﺪﻫﺪ. ﮔﻮ&#= 65163;ی ﻔﺎﻳﺪه ای ﺒﺮﺍی اﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺩﻳﻮﺍﻧﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;، ﻫﺮﮔﺰ ﻗﺪﻣﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ ﻳﺎ ﺫﻫﻨﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻣﻴﻨﻮی ﻮﺭﻭﺣﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ، ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺳﻠﻮﮐﻰ ﻭﻟﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺨﺎﻟﻒ، ﻋﻤﻠﺎ ﺟﺰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﺣﺎﺻﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻋﻤﻠﺎ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﻋﻘﻞ ﭘﺮﻭﺭﺵ ﻳﺎﻓﺘﻪ ﻣﺎﺩﻯ&#= 1548; ﻧﺘﺎﻳﺞ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘ&= #65194;ﻟﺎﻝ ﺑﺎ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻣﻴﺮﻭﺩ. ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺣﺎﻣﻞ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65251;ﻴﺒﺎﺷﺪ. ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ ﻫﺴﺘﻨﺪ. ﻧﻪ ﭼﻴﺰﻯ ﺟﺎﻫﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ. ﻭ ﺣﺘﻰ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻫﻤﺎﮐﻨﻮﻥ، ﺟ= 5166;ﻫﻞ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻭﺗﮑﺎﻣﻞ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻧﻬﺎﺭﺍ ﺍﮐﻨﻮﻥ ﺩﺭﮐﺎﺑﻮﺳﻬﺎ ﻣﻴﺒﻴﻨﻨﺪ، ﻭ= 5247;ﻰ ﻣﺘﻮجه ﺨﻄﺮ ﺑﻌﺪﻯ ﺧﻮﺩ ﻧﻤﻴﺸﻮﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺩﺭﺍﻙ ﻋﻘﻠﻰ، ﻗﺪﺭﺕ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ، ﻭ ﺍﻣﮑﺎﻥ ﺗﺼّﻮﺭ ﻭ ﺗﺼﺪﻳﻖ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻗﺒﻮﻝ ﻣﺴﺌﻮﻟﻴّﺖ ﺩﺭ ﺧﻮﻳﺶ ﺍﺳﺖ.= ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺗﻮﺍﻧﺴﺖ ﻋﻴﺐ ﻣﻮﺍﺩ ﻣﺨﺪّﺭ ﺭﺍ ﺑﻔﻬﻤﺪ ﻭ ﺑﺎﻭﺭ ﮐﻨﺪ، ﺣ&#= 65176;ﻤﺎ ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎ ﻧﻔﺮﺕ ﺍﻣﮑﺎﻥ ﮐﺸﺶ ﻭ ﺍﺩﺍﻣﻪ ﭘﻴﺸﺮﻓﺖ ﺑﺎﻗ&#= 65264; ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻫﻤﺎﻧﮕﻮﻧﻪ که ﻤﺤﺒّﺖ ﻭﻋﺸﻖ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﮐﺸش ﭘﻴ&#= 65208;ﺮﻓت اﺳﺖ، ﻭﻟﻮ ﺑﻘﻴﻤت ﺮﻧﺞ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺗﺼﻮﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﻠﻮﺏ ﺑﻬﺘﺮﻯ ﺍﺯ ﺁﻳﻨﺪه ﺪﺍﺭﺩ. &= #64404;ﺮچه اﮐﻨﻮﻥ ﺁﻧﺮﺍ ﺩﺭﻧﻮﻉ ﺑﺸﺮی ﻨﺪﺍﺭﺩ. ﭘس باﺗﺰﮐﻴﻪ ﻧﻔ= 87; ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻥ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﮐﺴب کرﺩ. ﻭﺑﻬﻤﺎﻥ ﻧﺴﺒﺖ ﮐﺸﺶ ﻭﺑﺎﻭﺭﻯ، ﻭﺩ= 5197;ﻙ ﻭﺗﺼﺪﻳﻖ ﻭﻗﺒﻮﻝﻣﺴﺌﻮ= 5247;ﻴّﺖ ﻓﺮﺩی ﺁﻧﺮﺍ ﭘ&#= 65268;ﺪﺍ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺳﺮﻋﺘﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻴﺸﺘﺮﻣﻴﺸﻮﺩ. &= #64344;س ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧﻴﺴﺖ، ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺻﻠﺎﺡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﻭﺍﺟ= 5168; ﺗﺮﻯ ﺍﻓﮑﺎﺭ ﻣﻨﻄﻘﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﻣﻴﮕﻮﺋﻴﻢ ﺗﻨﻬﺎﺩﺭ ﮐﺎﻣﻠﺎن ﻮﺳﺎﻟﮑﺎﻥ ﺍﺯ&#= 65165;ﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﻭﻇﺎﻳﻒ ﺟﺰئی ﺪﻳﮕﺮﺭﺍ ﺩﺭ ﺳﻤﺖ ﻭﻇﻴﻔﻪ ﻧﻬﺎﺋﻰ ﺩﺍﺭﺍﻯ ﺣﻘّﺎﻧﻴّت ﻨﻬﺎﺋی ﻤﻴﺒﺎ= 5207;ﺪ. ﻳﻌﻨﻰ ﮐﺴﺐ ﻋﻠﻤﻰ ﻭﻋﻤﻠﻰ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻛﺎلهی کا= ;ر ﺩﺭﺳتی اﺳﺖ. ﻧ= 5268;ﺰ ﮐﺴﺐ ﻋﻠﻤﻰ ﻣﺎﺩﻯ ﻭ ﺗﮑﻨﻴﮑﻰ، ﮐﻪ ﻓﺎﻳﺪﻩ ﻣﻮﻗّﺖ ﻭ ﻧﺴﺒﻰ ﻭﺑﺸﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺣﺘﻰ ﺑﻨﻔﻊ ﻓﺮﺩ ﺍﺳﺖ ﻭ ﺑﻀﺮﺭ ﺩﻳﮕﺮﺍﻥ. ﺯﻳﺮ&= #65165; ﺑﻘﺼﺪ ﻏﺎﺭﺕ ﻭ ﺭﻳﺎﺳﺖ ﻭ ﺷﻬﺮﺕ ﺩﺭ ﻋﺎﻟﻢ ﻣﻴﺒﺎﺷ&#= 65194;. ﭘس ﺨﺪﻣت ﺒﺨﻮﺩ ﺑﻴﺶ ﺍﺯ ﺧﺪﻣﺖ ﺑﺎﻧﺴﺎﻧﻴّﺖ ﻭ ﺟﺎﻣﻌﻪ ﻭ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ. = ﻣﺎﻧﻨﺪ ﺗﻤﺎﻡ ﻣﺨﺘﺮﻋﺎﻥ ﺑﺎ ﺍﻣﺘﻴﺎﺯﺍﺗﺸ= 5166;ﻥ ﻗﺼﺪ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﺮ ﻣﻘﺎﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; که ﺘﻮﻓﻴﻖ ﻫﺮﮐس ﺩﺭﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺑﺎﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﺁﻥ ﺭﺳﻴﺪ، ﺑﺴﺘﮕ= 5264; ﺑﺴﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪﺍت ﭙﻴﺸﻴﻦ ﻓﺮﺩ ﺩ&= #65165;ﺭﺩ. ﻭ ﻧﻴﺰ ﮐﻴﻔﻴّﺖ ﻭﮐﻤﻴّﺖ ﺳﺮﻧﻮﺷﺖ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، &#= 65261;ﺣﺘﻰ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ. ﺁﻧﮕﺎ&= #65257; ﻋﺎﻣﻞ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ، ﻭﮐﻤﻚ ﻭﺍﻣﺪﺍﺩ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺍﺑﺘﺪﺍ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ، ﮐ= 5258; ﻫﺪﻑ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ، ﺑﺮ= 5165;ﻯ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ، ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ ﻳﻚ ﻳﮑﺴﺎﻥ ﺭﺳﻴﺪ&#= 65253; ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎ&= #65239;ﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ. ﻭﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﻣﻌﺮﻭ&#= 65233; الله ﻣﻴﺒﺎﺷ᥷= 4;. ﻳﻌﻨﻰ ﺯﻣﺎﻧﻰ ﮐﻪ ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭ ﺭﻭﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ به (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻣﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﻭﻋﻘﻠﻰ ﺍﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ. ﻟﺬﺍ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ، ﻭﻣﺸﻴ= 617;ﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﻭﺑﺎﺯ ﻫﻤّﺖ ﻭ ﺟﺪﻳّﺖ ﺳﺎﻟﻚ= 548; ﻭ ﺩﺭﺟﻪ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﺍﻭ، ﻋﺎﻣﻞ ﻣﻬﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺳﺎﻟﻚ ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺖ، ﻭ= 5169;ﺎ ﺗﻤﺎﻡ ﻫﻤّﺖ، = 5261;ﺑﺎ ﺗﻤﺎﻡ ﻋﺸﻖ ﻭ ﺻﺒﺮ، ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺍﺭﻧﺪ. ﺣﻮ&= #65165;ﺩﺵ ﺍﺗّﻔﺎﻗﻰ ﻣﺎﻧﻊ ﻭﻣﺰﺍﺣﻢ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ، ﻋﻤﻠﺎ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺍﺳﺖ&#= 1548; ﻭﻣﺴﺌﻮﻟﻴّﺖ ﺁﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ. ﻭﺣﺘ&= #65264; ﺑﺎ ﻣﺰﺍﺣﻤﻴن ﭽﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺁﻧﻬﺎ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩ. ﻭﺟﻬ= ﻨّﻢ ﺧﻮﺩ ﺭﺍ ﺩﺍﻍ ﺗﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮔﻮﺩﺗ= 5198; ﻣﻴﮑﻨﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﺻﺒﻮﺭﻯ ﺍﺯ ﻣﺰﺍﺣﻤﺘﻬﺎ ثوﺍﺑﻬﺎﻯ ﺫﺧA= 268;ﺮﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻴﮑﻨﺪ. = ﺗﺎ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65255;ﻴﺰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺟﻤﻊ ﻭ ﺟﻢ ﻳﺎ ﺍﻟﻬﻰ ﮔﺮﺩﺩ. ﻭﻗﺘﻰ ﺑﺎ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65191;ﻮﺩﺭﺍ ﺑﺎ ﻣﻌﺒﻮﺩ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﻳﺎ ﻫﻤّﺖ ﮐﻨﻮﻧﻰ ﺍﻭ ﺿﻌﻴﻒ ﺑﺎﺷﺪ، ﺧﻮﺩﺵ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺳﺒﺐ ﭘﻴﺪﺍﻳﺶ ﻣﺰﺍﺣﻤﺘﻬﺎ ﻭﻣﻮﺍﻧﻊ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﻟ&= #1617;ﺎ ﺳﺎﻟﻚ ﺩﺭ ﺗﻘﻴّﻪ ﻭ ﺍﺣﺘﻴﺎﻁ ﮐﺎﺭﻯ، ﮔﻮﺋﻰ ﺑﺮﺧﻮﺭﺩﻥ ﻫﻢ ﺑﺎ ﻣﻮﺍﻧﻊ ﻧﺪﺍﺭﺩ. ﻭﻫﻤﺎ&= #65253; ﺗﻘﻴّﻪ ثوﺍﺏ ﺳﺎﺯ ﺍﻭ ﺍﺳﺖ، &= #65261; ﻧﻴﺎﺯ ﺑﺼﺒﺮ ﺩﺭ ﺑﻠﺎﻳﺎ ﺑﺮﺍﻯ ثوﺍﺏ ﺳﺎﺯﻯ ﺳﺨﺘﺘﺮ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﺗﻘﻴّﻪ ﻫﻤﺎﻥ ﺗﻘﻮﺍ ﻳﺎﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭﺍﻟﻬﻰ &= #65165;ﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻳﻚ ﺑﺮﺭﺳﻰ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺍﺯ ﺍﺩﺭﺍﻙ ﻭ ﺍﺣﺴﺎس ﻭﺣﻰ، = 5261;ﺟﺪﺍﻥ ﺷﺨﺺ ﻣﺎ ﺭﺍ ﺑﻮﺟﺪﺍﻧﻰ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻃﻔﻞ ﻭﺟﻮﺍﻥ ﺗﻘﻠﻴﺪ ﻋﺎﺩﺍﺕ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭﺟﺎﻣﻌ&#= 65258; ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﺑ&= #65176;ﺪﺍ ﺍﺯ ﺧﺎﻧﻮﺍﺩﻩ&#= 1548; ﺳﭙس ﺩﺭ ﻣﺪﺭﺳﻪ ﻭ ﺑﺎﺯﺍﺭ ﻭﺟﺎﻣﻌﻪ. ﺍﻳﻦ ﻭﺟﺪﺍﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻣﺎﺩﻯ، &#= 65261; ﺁﻣﺎﺩﮔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺷﺨﺺ ﻣﺘﻮﺟّﻪ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩ، ﻭ ﻟﺰﻭﻡ ﺗﺄﻣﻴﻦ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻓﻌﻠی ﺨﻮﻳش ﺸﻮﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺷﻬﻮﺩ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65267;ﺎ ﺷﻬﻮﺩ ﻫﺮ رَب= 17; ﺍﻟﻔﺼﻞ ﻣﻴﺴّﺮ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻭ ﻟﺬﺍ ﺑﺎ ﺭﻋﺎﻳﺖ ﻭﺟﺪﺍﻥ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﻮﺩﺭﺍ ﺑﻮﺟﺪﺍﻥ ﺍﻟﻬﻰ ﻭ ﻋﻘﻞ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ ﺗﺎﺳﺎﻟﻚ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩﻫﺎ ﺑ&= #65228;ﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﺳﺪ. ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺳﻨﺪ ﻭ ﺩﻳﭙﻠﻢ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﺷﺨ&#= 65210; ﮐﻪ ﮐﻠﺎس ﻭ ﻃﺒﻘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﻭ= ;ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎﻣﺖ ﺍﺭﺗﻀ&#= 65166; ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺳﺖ ﺗﺎ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﺷﻬﻮ= 5193;ﻫﺎﻯ ﻣﺼﻄﻔﻮﻯ ﻭﻗﺎﺋﻢ ﻭﻋﺮش ﺒﺮﺳﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪن ﺒﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭﺩﺭﺷ= 5260;ﻮﺩﻋﺮﺷﻰ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺗﺎ ﺩﺭ ﺑﻬﺸت ﭽﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﺑﻨﻮﺭ رَبّ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﺁ= ﻣﻮﺯﺵ ﻭ ﻫﻨﺮ ﭘﺮﻭﺭﻯ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺯﻧﺪﮔﻰ، ﻭ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻣﻨﻄﻖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺍﻟﺒﺘﻪ ﮐﻤﻚ ﺑﺘﻮﺭﻡ ﺗﮑﺎﻣﻠﻰ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ &= #65165;ﻳﻦ ﺗﻮﺭﻡ ﻣﺎﻧﻊ ﺍﺯ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻳﻨﺪﻩ ﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺧﻮﺍﻫﺪ ﺩﻳﺪ. ﻭ= ﺟﺪﺍﻥ ﻓﺮﺩﻯ ﻧﻘﺶ ﺑﺰﺭﮒ ﺩﺭ ﺍﻋﻤﺎﻝ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ. = ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﻭﺟﺪﺍﻥ ﺟﻤﻌﻰ&#= 1548; ﺑﺮﺣﺴﺐ ﻋﺮﻑ ﻭ ﺍﺧﻠﺎﻕ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﺭ= ﻋﺎﻳﺖ ﺁن ﺒﺮﺍی ﺤﻔﻆ ﺍﻣﻨﻴّﺖ ﺷﺨﺺ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣؤ&#= 1579;ّر ﺍﺳﺖ. ﺍﻣﺎ ﻭﺟﺪﺍﻥ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻭﺟﺪ ﻭ ﻳﺎﻓﺖ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﺑﺎ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ &#= 1608;لی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻨﻴ&= #65254; ﻭﺟﺪﺍﻥ ﺍﻟﻬﻰ&#= 1548; ﻫﻢ ﺩﺭ ﺍﻣﻮﺭ ﺷﺨﺺ، ﻭ ﺑﻌﺪﺍ ﻭ ﻫﻢ ﺩﺭ ﺭﻋﺎﻳﺖ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺑﺎﺯ ﺭﻋﺎﻳﺖ ﻋﺮﻑ ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪ ﺩﺭ ﮐﻨﺎﺭ ﻭﺟﺪﺍﻥ ﺍﻟﻬﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﺷﺎﻳ&= #65194; ﻋﺒﺎﺭﺍﺕ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﺩﻳﮕﺮﻯ ﺷﺒﻴﻪ ﻫﻤﻴﻦ ﻭﺟﺪﺍﻥ ﺑﺎﺷﺪ، ﮐﻪ ﺷﺮﻑ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﺷﺮﻑ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﻌﺎﻟﻰ ﺷﺨﺺ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻣﻌﻪ= 548; ﻭ ﺷﺮﻑ ﺷﺨﺺ ﺍﺯ ﺩﻳﺪ ﺧﻮﺩﺵ، ﻫ&#= 65198;ﻳﻚ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺷﺮﺍﻓﺖ ﻭﮐﺮﺍﻣﺖ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺮچه کرﺍﻣﺎﺕ ﺍﻟﻬA= 264; ﺩﺍﺩه ﻫﺎﻯ ﺍﻟﻬی هستند، = ﮐﻪ ﻣﺮﮒ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻭﻓﻮﺭﻯ ﺑﺎﺷﺪﮐﻪ ﻧﻌﻤﺖ ﻧﺎﻡ ﺩﺍﺭﻧﺪ. ﻭﺍﮔﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ، ﺧﺎﺹ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، &#= 65251;ﻔﻴﺪ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ، ﻭﺣ= 5176;ﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻧﻌ= ﻤت اﻟﻬی اﺳﺖ، ﻣʋ= 66;ﻧﻨﺪ ﻣﻌﺮﻓﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻳﺎ ﭘﻴﺎﻣﺒﺮ، ﻧﻌ= 5252;ﺖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺳﺖ ﺯﻳﺮﺍ ﺍﻳﻨﻚ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺑﺪﺍﻥ ﻧﻴﺎﺯ ﺩﺍﺭﺩ، ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﺭ ﺭﺣﻤﺖ، ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮔﺮﭼﻪ ﺃﻧﺪﻙ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ ﺍﺯ ﻧﻌﻤﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ. ﻧﻌ= ﻤﺖ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺩﻩ ﺷﺮﻑ ﻣﺮﺩ ﺑﺠﻮﺩ ﺍﺳﺖ. ﭼﻮﻥ ﻧﻌﻤت ﻤﻮﻓﻘﻴ= 578; اﻟﻬﻰ ﻫﺮﮐس ﺑﺴﺘﻪ ﺑﮑﻤﻚ ﻭ ﺩﻫﺶ ﺑﺎﻃﺮﺍﻑ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﮑﺮﺍﻣﺖ ﺳﺠﻮﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﺎ ول= 740; ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﺮ= ﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﻉ ﺭﺣﻤﺖ ﺑﺎ ﻧﻌﻤﺎﺕ ﺷﻬﻮﺩی ﻮﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺳﺠﻮﺩ ﻧﻤﺎﺯ ﺭﺍ، ﺑﻤﻌﻨﻰ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﺳﺖ. ﻭ ﺩﺭ ﻧﻤﺎﺯ ﻧﻴﺰ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭﮐﻮﻉ ﺑﻤﻌﻨﻰ ﺍﻃﺎﻋﺖ ﻭ ﺍﻇﻬﺎﺭ ﺑﻨﺪﮔﻰ، ﻭ ﺳﺮﭘﺎ ﺑﻮﺩﻥ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻳﻚ ﺩﺳﺘﻮﺭ ﺟﺪﻳﺪ. = ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﻧﺴﺎﻥ ﭼﻪ ﺳﻠﻮکی که ﻴﺎ A= 165;ﺟﺘﻤﺎﻋﻰ، ﭼﻮﻥ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎﻕ ﻭﻭﺟﺪﺍﻥ ﻧﻴﺎﺯ ﺑﺎﺻﻮﻝ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮﭼﻪ ﺍﺻﻮﻝ ﮐﻤﺘﺮ ﺑﺎﺷﺪ، &#= 65255;ﺰﺩیک ﺘﺮ ﺑﺘﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﮐﺎﺭﻣﻌﻴﺎﺭﻫ= 5166; ﻭ ﺍﺻﻮﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻧﻤﻰ ﻣﺎﻧﺪ. ﮐﻪ ﺩﺳﺘﻮﺭ ﻭ ﻧﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﻫﺮ ﮔﻔﺘﮕﻮﺋﻰ ثاﺑﺖ، ﻭﺗﻮﺍŸ= 0;ع ﺒﺮﺍﻯ ﺭﻓﺘﺎﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﺟﺪ&= #65165;ﻥ ﻏﻴﺮ ﺍﺯ ﻭﺟﺪ ﻭ ﻳﺎﻓﺖ ﺩﺭ ﺳﻠﻮﻙ ﺍﺯ ﺧﺪﺍ&= #65261;ﻧﺪ، ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﺷﺨﺺ، ﻧﺴﺒﺖ ﺑﺨﺪﺍﻭﻧﺪ ﻳﺎ ﺟﺎﻣﻌﻪ ﻭﺍﻃﺮﺍﻓﻴﺎﻥ ﻭﻳﺎ ﺁﻳﻨﺪﻩ ﺳﺮ ﭘﻮﺵ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، ﺑﺨﺼ= 5262;ﺹ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ. ﻭﺟﺪ ﻭ ﺳﺮﻭﺭ ﺧﻮﺭﺳﻨﺪﻯ ﻭﺷﺎﺩﻣﺎﻧﻰ، = 5227;ﻤﻠﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﻨﺠﺎﺕ ﻳﺎ ﺷﺎﻫﺪ ﺑﻬﺘ&= #65198; ﻭ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻋث خوﺭﺳﻨﺪﻯ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺧﺮّه ﻤﻨﺪﻯ ﻭ ﺩﺍﺭﺍﻯ ﻗﺮّه ﺸﻬﻮﺩﻯ ﻭﻗﺮت اﻟﻌﻴن اﻟﻬﻰ ﺟﺪﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻴﺎﺑ= 5194;. ﭼﻮﻥ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﻭ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺭﺍﻩ ﺳﻠﻮﻙ، ﺑ&#= 65260;ﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﻭﺟﺪﺍﻥ ﺍﺧﻠﺎقی اﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﭼﻮﻥ ﺗﻐﻴﻴﺮ ﺍﺧﻠﺎﻕ ﻣﻴﺪﻫﻨﺪ. ﭘس ﻧﻮﻉ ﻭﺟﺪﺍﻥ ﺁﻧﻬﺎ ﻣﺘﻐﻴّﺮ ﺍﺳﺖ. &= #65261;ﻟﻰ ﺳﺎﻟﻚ ﭼﻮﻥ ﻭﺟﺪﺍﻥ ﻭ ﻳﺎﻓﺖ ﺟﺪﻳﺪﻯ ﮐﺴﺐ ﻣﻴﮑﻨﺪ، &#= 1662;س ﺍﺧﻠﺎﻕ ﺍﻭ ﺑﻬﺘﺮﻭثاﺑت ﻤﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻓﺴﺎﺩ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺧﻮﺩ، &#= 65259;ﻢ ﻭﺟﺪﺍﻥ ﻭ ﻫﺮ ﺍﺧﻠﺎﻕ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﻭﻟﻰ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺕ&#= 1548; ﺍﺣﺴﺎس ﻗﻬﻘﺮ= 5165; ﻧﻤﻰ ﮐﻨﻨﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺟﺪﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺍﻟﻬﻰ ﺭﻭﺡ ﻓﺮ&= #65193;ﻯ ﺍﻭ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ. ﻭ ﺑﺎ ﻫ= ;ﺮ ﻭﺟﺪ ﻭﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻘﺎم الهی ﺴﺎﻟک ﺒﺎﻟﺎ ﻣﻴﺮﻭﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻴﺘﻮﺍﻥ ﻣﺠﻤﻮﻋﻪ ﭘﻨﺪﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭﻭ ﮐﺮﺩﺍﺭ ﮐﺴﻰ ﺭﺍ ﺍﻧﻌﮑﺎس ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭﻣﻘﺎ= 5249; ﺗﮑﺎﻣﻠﻰ ﻭﻭﺟﺪﺍﻥ ﺷﺨﺺ ﺩﺍﻧﺴﺖ. ﮔﺮﭼﻪ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺍﻧﺴﺎﻥ ﻣﺼﻠﺤﺖ ﮔﺮﺍ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﻫﻤﻪ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺮﮐﺘﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﻋﻤﻠﻰ ﺍﻭ ﺩﺭ ﮐﻨﺘﺮﻝ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﻮﺋﻰ ﺑﺎﺯﻯ ﮔﺮﻯ ﺭﻭﻯ ﺻﺤﻨﻪ ﺗﺌﺂﺗﺮ، ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﺍﺯ ﺁثاﺭ ﻧﻴﮑﻮ ﻳﺎ ﺑﺎﻟﻌﮑس ﺟﻠﻮﻩ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﻧﻘﺶ ﻭ ﺑﺎﺯﻯ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﺑﺎ ﻣﻌﺎﺷﺮﺕ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺑﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺘﻮﺍ&#= 65253; ﺑﻤﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮔﻔﺘﺎﺭﻯ ﺍﻭ ﺭﺳﻴﺪ. ﻳﺎ ﺣﻀﻮﺭ ﺑﻨﻔﻊ ﻳﺎ ﺑﻀﺮﺭ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ. = ﻓﮑﺮ ﺍﺩﺍﻣﻪ ﺭﺍﺑﻄﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ، ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺭ ﺗﻮﺳّﻠﺎت عباﺩﻯ ﺩﺍﺭﻧʋ= 94;. ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ. ﻭﺟﺪﺍﻥ ﺩﺭﺁﻏﺎﺯ ﺩﺭ ﺍﻃﻔﺎﻝ ﺑﺨﺼﻮﺹ، ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺗﻤﺎﻣﺎ ﺑﻨﻔﻊ ﺧﻮﺩ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺳﻴﺪ، ﺩﺍﺭﺍ= 5263; ﺧﺎﺻﻴّﺖ ﻫﻤﮑﺎﺭﻯ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺑﻨﻔﻊ ﺧﻮﺩ ﻭ ﺩ= ﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﻫﻢ ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﺍﻯ ﺧﺎﺻﻴّﺖ ﻓﺪﺍﮐﺎﺭﻯ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ، که هیچ ﮐس ﻏﻴﺮﺳﺎﻟﻚ، ﺭ= 5227;ﺎﻳﺖ ﺁﻥ ﻧﻤﻴﮑﻨﺪ. ﮐ= ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺎﺩﺷﺎﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺧﺪﻣﺖ ﺑﻨﺪﮔﺎﻥ ﻭ ﺭﻋﺎﻳﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﻣﺮﺣبه اﻯ ﺧﻮA= 193; ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺑﺮﺍﻯ ﺩﺷﻤﻨﻰ ﻭﻧﻔﺮﺕ ﺩﻳﮕﺮﺍﻥ ﻫﻤﻴﺸﻪ ﺁﻣﺎﺩﻩ ﻭ ﺳﻬﻞ ﺍﺳﺖ، ﻭﻟﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﻫﻤﮑﺎﺭﻯ ﻧﻴﺰ ﮐﺴﺐ ﺩﻭﺳﺘﻰ ﻣﻴﺸﻮﺩ، ﻭ ﻫﻢ ﺩﻭﺭﻯ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺷﻤﻨﻰ ﻭﻟﻰ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺷﻤﻨﻰ ﻫﺎﺋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﻗﺘﻰ ﺟﻨﺒﻪ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻟﺎﺟﺮﻡ ﺑﺮ ﺟﻨﺒﻪ ﻫﻤﮑﺎﺭ&#= 65263; ﻏﻠﺒﻪ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﺩﺭ ﻓﺪﺍﮐﺎﺭﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺳﺎﻟﮑﺎﻥ ﺳﺮﺍﺳﺮ ﻣﺤﺒّﺖ ﻭﺭﺯﻯ ﺍﺳﺖ. ﻭﻧﻴﺰﺑﮑ&= #65204;ﻰ ﺩﺷﻤﻨﻰ ﻭ ﺿﺮﺭ ﻭ ﺁﺳﻴﺐ ﺭﺳﺎﻧﺪه اﻧﺪ. &#= 65193;ﺭ ﻣﻘﺎﺑﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺩﺍﺵ ﺻﺒﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﺭﺣ&= #65252;ﺖ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎ&#= 65191;ﻮﺩﺁﮔﺎﻩ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﻣﻴﻨﻤﺎﻳﺪ، ﺳ= 5166;ﻟﻚ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﺪ ﻣﮕﺮ ﮐﺎﺭﻳﻨﮑﺮﺩﻩ ﺑﺎﺷﺪ، ﺗﺎ ﻣﺒﺎﺩﺍ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺍﻋﻤﺎﻝ ﺍﻭ، ﺑ&#= 65166;ﻋث ﻋﻘﺐ ﺭﻭﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺑﺎﺷﺪ. ﺁﻧﭽ= ﻪ ﻣﻴﮑﻨﺪ ﺑﺪﺳﺘﻮﺭ ﺧﺪﺍ ﻭ ﻧﻤﺎﻳﻨﺪﻩ ﺳﻠﻮﮐﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺟﻮﺩ ﻭ ﺑﺨﺸﺶ ﺑﺪﻳﮕﺮﺍﻥ، ﺑ= 5166;ﺯ ﻫﻤﺎﻥ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ&#= 1548; ﻭ ﻣﻬﺎﺟﺮ ﺍﻳﺮﺍﻧﻰ ﺑﻴﻤﻦ ﻭ ﺳﭙس ﺑ&= #65252;ﮑّﻪ ﺍﺳﺖ، ﮐﻪ ﮔﺎﺗﺎﻫﺎ ﺭﺍ ﺑﺎ ﺁﻫﻨﮓ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ= 548; ﮐﻪ ﻣﻌﺮّﺏ ﺁﻥ ﺗﺠﻮﻳﺪ ﺷﺪﻩ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺑﻨﻴﮑﻮﺋﻰ ﻭ ﺟﻴّﺪ ﻭﺟﺪﻳّA= 174; ﻭ ﺻﺪﺍﻗﺖ ﺍﻧﺠﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ= 548; ﻫﻤﻪ ﻋﻠﺎﻣﺖ ﺭﺿﺎ ﻭ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﻭ ﻧﺸﺎﻥ ﻋﺸﻖ ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍﻭ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻝ ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﻭﺟﺪﺍﻟﻦ ﺷﺪ ﺑﺎﻳﺪ ﺍﺯ ﺍﻧﻮﺍﻉ ﻭﺟﺪﺍ&#= 65255;ﻬﺎ ﻧﻴﺰ ﮔﻔﺘﻪ ﺷﻮﺩ. ﻣﺎﻧﻨﺪ ﻭﺟﺪﺍﻥ ﺣﺮﻓﻬﺎﻯ ﻫﻨﮕﺎﻡ ﺍﻧﺠﺎﻡ ﻳﻚ ﮐﺎﺭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺩﺍﻯ ﺣﻖ ﻭﺍﺟﺐ ﺍﺯ ﻭﺟﺪ&= #65165;ﻥ ﺩﻳﻨﻰ ﮐﻪ ﻧﺰﺩ ﻗﺸﺮﻳﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻴﺸﻨﻮﻳﻢ، ک= 07; اﻳﻦ ﻭﺟﺪﺍﻥ ﺍﻟﻬﻰ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﻋﺎﺩﺍﺕ ﻭﺗﻌﺼّﺒﺎﺕ ﺷﺨﺺ ﻭ ﻣﺬﻫﺐ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻫ= ﺮﮔﺰ ﻭﺟﺪﺍﻥ ﻭ ﻳﺎﻓﺘﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﺟﺪﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ، ﺑ= 5166;ﺯ ﺟﻨﺒﻪ ﻣثبت ﺯA= 255;ﺪﮔﻰ ﺍﺳﺖ، ﮐﻪ ﺭﻋﺎﻳﺖ ﺁﻥ ﻣﺎﻧﻊ ﺍﺯ ﻗﻬﻘﺮﺍ ﻭ ﻓﺴﺎﺩ ﺭﻭﺡ ﻭﺭ&= #65261;ﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ ﻭﺯﻧﺪﮔﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺎ ﺍﻣﻨﻴّﺖ ﻭ ﺁﺳﺎﻳﺶ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺟﺎﻣﻌﻪ، ﺑﺮﺣ= 5204;ﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﻧﻘﺶ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﻭ ﺗﻤﺪﻥ ﺟﻤﻌﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﻣﻨﺒﺮ ﺑﺴﻮﺯﺍﻧﺪ ﻭﻟﻰ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻧﮑﻨﺪ&#= 1548; ﻣﻌﺎﻑ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫ&= #65194; ﺑﻮﺩ. ﺍﮔﺮ ﭼﻨﻴﻦ ﺭﻋﺎﻳﺘﻰﻫﺴﺖ ﻭ ﺩﻗﻴﻖ ﺑﺎﺷﺪ ﻭﺟﺪﺍﻥ ﻣﻠّﻰ ﺩﺭ ﺳﺮﺑﺎﺯی ﻮ&#= 65251;ﺄﻣﻮﺭﺩﻓﻊ ﺩﺷﻤﻦ، ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﺗﻌﺼّﺒﺎﺕ ﻣﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺐّ ﻭﻃﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﭘﺎﺩﺍﺵ ﺑﺪﻫﺪ. = ﺯﻳﺮﺍ ﺣﺐ ﻭﻃﻦ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺍﺳﺖ. ﭼ= ﻮﻥ ﺍﻳﺮﺍﻥ ﺩﻭﺳﺘﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻳﺮﺍﻥ ﻭﻳﺞ ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﭘﺎﺩﺍﺵ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﺍﻟّﺎ ﻫﻴﭻ ﻋﻤﻠﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ &= #65165;ﻟﻬﻰ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﻫﺪﻑ ﻭ ﻏﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻫﻴﭻ ﮔﻮنه اﺭﺯﺵ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. ﻭﺟﺪﺍ&= #65253; ﻏﻴﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﻭﺟﺪﺍﻥ ﻓﺮﻭﺧﺘﻪ ﺷﺪﻩ&#= 1548; ﮐﻪ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ﻭ ﺭﻋﺎﻳﺖ ﺷﺮﺍﻓت ﻮ ﺍﺭﺯﺵ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﺩ. چه که ﺑﺨﺎﻃﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻣﻨﻔﻰ ﺁﻧﻬﺎ، &#= 65261; ﭼﻪ ﺑﺨﺎﻃﺮ ﻣﻔﺎﺳﺪ ﻭ ﮔﻨﺎﻫﺎﻥ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺳﺮﻳﻊ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺭﻋﺎﻳﺘﻬﺎﻯ ﻭﺟﺪﺍنی ﺁﻧﮕﺎﻩ ﻣﺪﺍﺭﻙ ﻣﺤﮑﻮ&#= 65249; ﮐﻨﻨﺪﻩ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧﺘﻴﺎ= 5197; ﺩﺷﻤﻨﺎﻥ ﺣﺰﺑﻰ ﻳﺎ ﺣﮑﻮﻣﺘﻰ ﻭ ﺩﻳﻨﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺭﺍﻩ ﺑﺎﺯﮔﺸﺖ ﺑﻌﻘﺐ ﻭ ﺗﺮﻙ ﺑﻰ ﻭﺟﺪﺍﻧﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﻭﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﺩﺷﻤﻦ ﻧﻴﺰ ﻣﻔﻴﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺁﻧﮕﺎﻩ ﺣﺴﺮﺕ ﻭ ﻧﺪﺍﻣﺖ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﺩﺭﺩﻧﺎﻙ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭﻫﺮﭼﻪ ﺳﻨﮕﻴﻦ ﺗﺮ ﺩﺭ ﺑﻰ ﻭﺟﺪﺍﻧﻰ ﺑﺎﺷﻨﺪ ﺗﻮﺟﻴﻬﺎﺕ ﺗﺒﺮﺋﻪ ﻧﻤﺎﺋﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍ&#= 65263; ﮐﺎﺭﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧ&= #65192;ﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻧﻴﻚ ﻭ ﺑﺪ ﻭ ﺧﻴﺮ ﻭ ﺷﺮ ﺑﺮﺍ= ﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻣﺨﺎﻟﻒ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﺪ ﺍﺳﺖ، ﺣﺘﻰ ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻧﻴﮑﻮ ﺑﺪﺍﻧﻨﺪ. ﻭ ﻳﺎ ﻫﺮﺁﻧﭽﻪ ﻧﻈﺎ&#= 65249; ﻣﻮﺟﻮﺩ ﻣﻮﺭﺩ ﺍﻋﺘﻴﺎﺩ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻬ&= #65250; ﺑﺰﻧﺪ ﺑﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺷﺮ ﺍﺳﺖ، ﮔﺮﭼﻪ ﺍﻧﻘﻠﺎﺑﺎﺕ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻣﻨﺠﺮ ﺑﻨﺘﻴﺠ&#= 65258; ﺭﺳﻴﺪﻩ، ﻧﺎﮔ= 5260;ﺎﻥ ﺍﺭﺯﺵ ﻧﻴﮑﻮ ﻣﻴﻴﺎﺑﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺗﺒﻠﻴﻐﺎﺕ ﺩﺭ ﺩﺳﺖ ﭘﻴﺮﻭﺯﻣﻨﺪﺍ= 5253; ﺍﺳﺖ. ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺍﻧﺴﺎﻧﻰ ﻫﺮﭼﻪ ﭘﻴﺸﺮﻓﺖ ﺗﻤﺪﻧﻰ ﺑﺸﺮﻳ&#= 1617;ﺖ ﺭﺍ ﻣﺨﺎﻟﻒ ﺑﺎﺷﺪ ﺑﺪ ﺍﺳﺖ.= ﻭﻟﻰ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺧﻴﺮ ﻭ ﻧﻴﮑﻰ ﻭ ﺿﺪ ﺁﻧﻬﺎ ﺩﺭ ﻋﻮﺍﻡ ﺟﺎﻣﻌﻪ&#= 1548; ﻳﻚ ﺃﻣﺮ ﻧﺴﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺧﻴﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﻘﺮﺏ ﺻﻔﺎﺗﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺪ ﺃﮐثر ﺗﻘﺮﺏ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ، ﮐﻪ ﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺗﻘﺮّﺏ ﺑﺨﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻭ ﺍﻟﻠﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ = رَبّ ﺭﺣﻤﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺧﻮﺩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺎ ﻭﻯ، ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﺿﻤﻨﺎ ﺁﻏﺎﺯ ﺩﻭﺭﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺗﻤﺮﻳﻦ ﺧﻴﺮ ﻭ ﺷﺮ ﻭ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #65209; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺧﺪﻣﺖ ﺑﻨﻈﺎﻡ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻣﻌﻪ ﻭ ﺗﻌﻠﻴﻢ ﺁﻧﻬﺎ ﻭ ﺍﺑﺮﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ، ﺯﻣﻴنه ﺴﺎﺯ ﺍﻳﺠﺎﺩ ﮐﺸش ﺒﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍ&#= 65253; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺪﺍﻟﺖ ﻭ ﺍﻣﻨﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ ﻗﺎﻧﻮﻥ ﻣﻮﻗّﺘﺎ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ. = ﻭﻟﻰ ﻋﺪﺍﻟﺖ ﻭﺍﻗﻌﻰ ﻳﺎ ﺣﻘﻴﻘﻰ، ﻫﻤﺎ= 5253; ﺗﻌﺪﻳﻞ ﻭ ﺗﺰﮐﻴﻪ ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ &= #65187;ﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﮐﻤﻚ ﺑﺎﻣﻨﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻓﺮﺍﺩ، ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ ﻧﻤﻮﺩ. ﻫﻨﺮ ﻭ ﺍﺩﺑﻴّﺎﺕ ﻧﻴﺰ ﺍﺯ ﺟﻠﻮﻩ ﻫﺎﻯ ﭘﻴﺸﺮﻓﺖ ﺟﻮﺍﻣﻊ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺍﺧﻠﺎﻕ ﺑﺮﺗﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺷﻌﺎﺭ ﻧﻐﺰ ﻣﻴﺴﺮﺍﻳ&#= 65256;ﺪ. ﻭﺳﻮﮊﻩ ﻫﺎﻯ ﻫﻨﺮﻯ ﻭﻣﻮﺳﻴﻘﻰ ﺩﻳﮕﺮ، ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺗﺮ ﻣﻴﺒﺎﺷﺪ ﻭ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺣﺪﻭﺩ ﺳﺘﺎﻳﺶ ﻋﻮﺍﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﺮ ﻃﻮﻟﺎﻧﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺍﺑﺘﮑﺎﺭ ﺧﻮﺩ، ﻃﺮﺡ ﻗﺒﻠﻰ ﻭ ﻫﺪﻑ ﻏﺎﺋﻰ ﻭ ﻧﻬﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﭘس ﻋﻤﻖ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺑﻴﺸﺘﺮ ﺭﺍ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﻋﻤﺮ ﺩﺭﺍﺯﻳﻨﻴﺰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺳﻤﺒ&= #65262;ﻟﻴﺴﻢ ﺑﻬﺘﺮﻳﻦ ﺯﺑﺎﻥ ﺁﻳﻨﺪﮔ&#= 65166;ﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺟ&= #65166;ﻣﻌﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻮﺍﻡ ﺍﺳﺖ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﺳﻤﺒ&#= 65262;لیک ﺮﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺷﺎﻳﺪ ﻏﻴﺮ ﻣﺴﺘﻌﺪﺍﻥ ﻧﻴﺰ ﺗﺄﻣّﻞ ﮐﻨﻨﺪ، ﻭﺣﻞ ﻣﺸﮑﻞ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﻣﺤﻞ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻭﺗﻮﻓﻴﻘﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭘﻴﺸﺮﻓﺖ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺭﺍ ﺑﺮﺳﻨﺪ. ﺑﺨ= ﺼﻮﺹ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﮔﺮ ﺩﺭ ﭘﻴﻤﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺑﺎﺷﻨﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM097>M097 <o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M097'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سارتر ومکتب إصالت وجود انسان </span></b= ><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>( ﺗﺌﻮﺭﻯ ﻫﻴﺠﺎﻧﺎﺕ) ﻧﻮﺷﺘﻪ ﺳﺎﺭﺗﺮ، ﻓﻴﻠ= 5204;ﻮﻑ ﻭﺟﻮﺩﻯ ﻭ ﺍﮔﺴﻴﺴﺘﺎﻧﺴ= 5268;ﺎﻟﻴﺴﻢ ﺑﻴﺎﻥ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺳﺎﺭﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺩﺭ ﻫﺴﺘﻰ ﻭﻧﻴﺴﺘﻰ ﺷﮑﻞ ﮔﺮﻓﺖ. ﻭ ﺳﻨﺪ ﺗﺎﺭﻳﺨﻰ ﭘﺪﻳﺒﺪﻩ ﺷﻨﺎﺳﻰ ﻳﺎ ﻣﺬﻫﺐ ﻭﻓﻠﺴﻔ&#= 65258; ﺍﺻﺎﻟﺖ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺍ&#= 65203;ﺖ. ﻭﻟﻰ ﻧﻪ ﻓﻠﺴﻔﻪ ﻭ ﺃﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﻠﻮﮐﻰ، ﻭﻳﺎ ﺣﺘﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰ، ﺩﺭﻳﻚ ﻧﻈﺎﻡ ﻭﺍﺣﺪ(ﺧﺪﺍ ﺩﺍﺧﻞ). ﺑﻠﮑﻪ ﻣﻨﻈﻮﺭش اﺻﺎﻟﺖ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺷﺮﺍﻓﺖ ﻣﻘﺎم ﻤﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ. ﺍﻧ= ﺴﺎﻥ ﺧﻮﺩ ﻳﻚ ﻋﺎﻟﻢ ﻭﺟﻬﺎﻥ ﮐﻮﭼﮑﻰ، ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﮐﻪ ﻋﺎﻟﻢ ﻭﺟﻬﺎﻥ ﺑﺰﺭﮒ ﻫﺴﺘﻰ ﻭﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ الله، ᥷= 3;ﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧﻞﻭﺍﻟ= 5224;ﺎﻫﺮ ﺁﺑﮋﮐﺘﻴﻮ، ﺟ= 5194;ﺍ ﺍﺯ ﺃﺻﻞ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ، ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ. ﻣﻨ= ﻈﻮﺭ ﺳﺎﺭﺗﺮ ﻣﻨﺘﻬﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 65261; ﮐﺎﺭﻯ ﺑﻬﺴﺘﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﻭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩﺍﺕ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ، ﺯ= 5251;ﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ، ﺗﻨﻬ= 5166; ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس، ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺂﻳﻨﺪهﻫﺎﻯ ﺃﺑﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧﻴﺎﻣ= 5194;ﻩ ﮐﻨﻮﻥ ﺑﺠﻬﺎﻥ ﻣﻴﺮﻭﺩ، ﮐﻪ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ (ﮐﻦ ﻓﻴﮑﻮﻥ) الله ﺮﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﺻﺎﻟت اﻧﺴﺎﻥ ﮐﻪ ﻓﻌﻠﺎ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻭﻧﻮﻋﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﻭﻟ= ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193;، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩ، &#= 65169;ﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺑﺮﺳﺪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻥ ﺩﺳﺖ ﺭﺳﻰ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺁﺧﺮﻳ= 5254; ﮐﺎﻣﻞ ﻭﻟﺎﻳت ﺴﻠﻮﻙ ﻣﺤﻤﺪﻯ ﻭﻧﻮﻉ ﺑﺸﺮی ا= 5203;ﺖ. ﻭ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ، ﮐ= 5258; ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺁﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍلاّ ﻋﻤﻠﺎ ﺍﻧﻮﺍﻋﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺮﻳﻚ ﺑﺘﻨﻬﺎﺋﻰ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻭﻟ= 5264; ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺃﻫﺮﻳﻤﻦ ﺭﺍ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﻓﺮﺽ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﻭﺟﻮﺩﻯ ﻋﺪﻣﻰ ﻭ ﺳﺎﺑﮋﮐﺘﻴﻮ ﻏﻴﺮ ﻣﺤﺴﻮس ﻣﻴﺒﺎﺷﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺍلله ﻨﻴﺰ ﺩﺭ ﻧﻬﺎیت ﺴﺘﻮﻥ ﮐﻤﺎﻟﺎت ﻮﺩﺭ ﺃﺑﺪﻳّت ﻤﻴﺒﺎﺷﺪ. ﻭ ﻫﺮ ﺭﻭﺣﻰ ﻭ ﺍﮐﻨﻮﻥ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ، ﺑﺎﻳﺪ ﻳﮑﻰ ﺩﻭ ﭘلّه = 5197;ﺍ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ&#= 1548; ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺍﺯﻟﻴّﺖ ﺗﺎ ﺃﺑﺪﻳت ﺒﺎﻟﺎ ﺑﺒﺮﺩ. ﻭ ﺍلاّ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻁ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﺘﻰ ﺟﻤﺎﺩﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺣﺘمی ﺨﻮﺍﻫﺪﺑﻮﺩ. ﺗ&= #65166; ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﻫﻤﺎﻥ ﺭﺍه گذشته ها را، &#= 65193;ﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺣﺘﻤﻰ، ﻭ ﻟﺎﺟﺮﻡ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ، ﺑﺮﺍA= 263; ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﺷ= ﻬﻮﺩ، ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﻴﺎﺑﺪ ﺗﺎ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗ&#= 65198; ﺗﺎ ﺃﺑﺪﻳّت ب= 40; ﭙﺎﻳﺎﻥ ﺁﻣﺎﺩه ﺒﻮﺩه ﺒﺎﺷﺪ.که اﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﻣﻘﺎ&#= 65251;ﻰ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ &= #65261; ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐ= ﻪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺷﺨﺼﺎ ﺧﻮﺩ ﻳﻚ ﻋﺎﻟﻢ ﮐﻮﭼﻚ، &#= 65193;ﺭ ﻣﻘﺎﺑﻞ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﮐﻪ ﻋﺎﻟﻢ ﺑﺰﺭﮒ ﺧﺪﺍ ﺩﺍﺧﻞ ﻣﻴﺒﺎﺷﺪ ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﺪﺍﻭﻧﺪ ﻓﺮﻳﺪﻩ ﺷﺪﻩ ﻣ&= #65268;ﺪﺍﻧﻨﺪ. ﻧﻪ ﺩﺭ ﺷﮑﻞ ﺻﻮﺭﺕ، ﻭ ﻳﺎ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻳﺎ ﺻﻔﺎﺕ ﻭ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ= 5263; ﻇﺎﻫﺮﻯ ﺩﺭ ﺟﺴﻢ ﻭﺣﺘﻰ ﺩﺭ = ﺳﺎﺧﺘﻤﺎﻥ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 1548; ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻴﻨﻮﻯ ﻋﻘﻠﻰ&#= 1548; ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻗﺎﺋﻢ ﻭﺭﺣﻤﺎن ﻨﻤی ﻴﺎﺑﺪ. چه ﺮﺳﺪ که ﺒﺨﺪﺍﻭﻧﺪ الله و ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ الهی ﺑʋ= 76;ﻮﺍﻥ ﺑﺘﺠﻠّﻴﺎن اﻟﻬی ﻮﮐﺴب اﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗب اﻟﻬﻰ ﺑﺮﺗﺮ ﺭﺳﻴﺪه ﻮﻟﺬﺍ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﺭﺍ ﻓﺮﺩ ﻭﺍﺣﺪ ﺧﻮﺩ ﺩﺭ ﻧﻮﻉ ﺍﻟﺄﻧﻮﺍ&#= 65225; ﻣﻴﮕﻔﺘﻨﺪ. ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍت ﺒﺎﻳﺪ ﺩﺭﺃﺑﺪﻳّﺖ ﮐﻤﺎﻟﺎﺕ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﺪ. ﻭﺍﻳ&= #65254; ﻫﻤﺎﻧﻰ ﺍﻭﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺑﻨﺪ&#= 1548; ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻌﺪﺍ ﭼﻪ ﻭﻇﻴفه اﻯ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﺭ&= #65261;ﺣﻰ ﺍلله ﺸﺪﻩ، ﻭʋ= 93;ﺭ ﻧﺎﮐﺠﺎ ﺁﺑﺎﺩ ﻫﺴﺘﻰ، ﺑﻴﺮﻭ= 606; اﺯ ﻫﺴﺘﻴﻬﺎﻯ ﺧﺪﺍﻭﻧﺪﺍلل = 7; ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻘﺮﺭ ﻧﻤﺎﻳﺪ. = ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﺟﻬﻨﻤﻰ، ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﺗﺎ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻭﻣﻌﺎﻳب ﻨﻤﺎﻳﻨﺪ. ﻭﮐﺴ&= #65168; ﮐﻤﺎﻟﺎت ﻮﺍﻣﮑﺎﻧﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻤﺎﻳﺪ. = ﻭﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺗﻮﻟﺪﻯ ﻧﺪﺍﺭﺩ، ﭼﻮﻥ ﻣﻄﻠﻘﺎ ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﮑ&= #65166;ﻣﻞ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻟﺎﺯﻡ ﻧﺪﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﺭﻭﺡ ﻫﺮ ﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺎ ﻇﻬﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﻯ ﻧﺪﺍﺭﺩ. ﻭﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ، ﺩ&#= 65197; ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺑﺸﺮ ﻧﻮﻉ أثرﻑ ﺣﻴﻮﺍﻧﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺍﺳﺖ. ﻭﻟﻰ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ أث= 585;ﻑ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻣﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻨﺘﻬﺎﻯ ﮐﻤﺎل ﺨﻮﺩ، ﺩ= 5197; ﺣﮑﻢ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﮐﻨﺎﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺯﻧﺪﮔ= 5264; ﺟﻬﻨّﻤﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣ&#= 65258; ﺑﺪﻫﻨﺪ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﮔﻴﺎ&= #65259;ﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺩ&#= 65197;ﮐﻨﺎﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﻴﻨﻴﻢ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>. </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ، ﻳﺎ ﻫﻤﺎﻥ ﮐﻴﻮﻣﺮث ﺩﺭ ﻧﺎﻡ ﺍﻳﺮﺍﻧﻰ&#= 1548; ﻭ ﻧﻴﺰ ﻧﻮﺡ ﻳﺎ ﻫﻤﺎﻥ ﻣﻴﺘﺮﺍﺩﺭ ﺗﺴﻤﻴﻪ ﺁﺭﻳﺎﺋﻰ، ﻭ ﺳﭙس ﺑﻮﺩﺍ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ، ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻳﺎﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، ﻭ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﺣﮑﻤﺖ ﻭ ﻋﻘﻠﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺑﻮﺩه اﻧﺪ. ﻭ ﻣﺤﻤﺪ ﺷﺸﻤﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻃ&#= 65198;ﻳﻘﺖ ﻭﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻯ ﻧﻴﺴﺖ. = ﻣﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﮐﻪ ﺁﻏﺎﺯﮔﺮﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼ&#= 65262;ﻥ ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ. ک&#= 1607; ﺎﻳﻨﻚ ﺭﺣﻤﺎﻥ &= #1585;َبّ ﺑﺮﺗﺮ ﻭﻧﺎﺩﻳﺪﻩ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﺗﻨﻬﺎ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263;، ﻧﺨﺴﺘﻴﻦ ﻭﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﺍﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194;، ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﻫنوﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺍﺯ رَب= 17; ﺭﺣﻤﺎن هستند= ، ﺗﺎ ﺑﺮبّ اﻟﺄﺭﺑﺎب الل= ;ه ﺒﺘﻮﺍﻥ ﺭﺳﻴﺪ. = ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﺮ ﻣﻮﺟﻮﺩ، ﮐﻪ ﻣﺎ ﻧﺎﻡ(ﮊﻧﺘﻴﻚ ﺭ&= #65261;ﺣﻰ)ﺑﺮﺍﻯ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ&#= 1548; ﺩﺭ ﺃﺻﻞ ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟ&= #65156;ﺭﻭﺍﺡ ﺍﻟﻠﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻫﻮﺭﻣ= 5200;ﺩﺍ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻓﺮﺍﻭﺍﻥ ﻭﻧﺎ&#= 65207;ﻨﺎﺧته ﻤﺎ، ﺧﻮﺩﺭﺍ ﻫﺮﺑﺎﺭ ﺑﺎ ﺗﻮﻟﺪﻯ ﺩﺭ ﻫﺴﺘﻰ، ﻭ ﮐﺴﺐ ﮐﻤﺎﻝ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﺃثیرʌ= 63; ﻭ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ، ﺗ= 5166; ﭘﻴﺪﺍﻳﺶ ﮊﻧﻬﺎﻯ</span><span dir=3DLTR style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>DNA</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺑﻤﺠﻤ᥾= 2;ﻋﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﻣﺠﻤﻮﻋﻪ ﺍﻧﻮ&#= 65165;ﻉ ﺣﻴﻮﺍﻧﻰ، ﻋﺎ= 5239;ﺒﺖ ﻭ ﭘس ﺍﺯ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﺑﻤﻌﻴﺎﺭﻫﺎﻯ ﻣﺎ، ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﺪﻩ، &#= 64400;ﻪ ﺧﻮﺩ ﺻﺪﻫﺎ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻭ ﺩﺭﺟﺎﺕ ﺗﮑﺎﻣلی ﺪﺍﺭA= 193;. ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍﺑﺎ ﺗﺮﻙ ﺻﻔﺎﺕ ﺣﻘﻴﺮﺗﺮ، ﻭﮐ= 5204;ﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭﺑﺎﻟﺎﺗﺮ، ﺧ= 5262;ﺩ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ ﻭﺑﻨ&#= 65262;ﺭ ﺷﻬﻮﺩﻯ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺩ&#= 65197;ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪﻯ ﻭ ﺭﻭﺡ = القُدُس ﺑﺘﺴﻤﻴﻪ ﻣﺴﻴﺢ ﻳﺎ ﮔﺒﺮﻳﺎﻝ ﻭ ﺟﺒﺮﺋﻴﻞ ﻭ ﻳﺎ ﺗﺴﻤﻴﻪ ﮐﻴﺎﻥ ﺧﻮﺭﻩ ﺯﺭﺩﺷﺖ&#= 1548; ﻗﺎﺋﻢ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ، ﻭ ﺁﻣﺎﺩﻩ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ ﮔﺮچه ﮐﻨﻮن ﺘﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺑﺎﺯﮔﺸت ﺒﺨﻠﻖ ﺭﺍ ﭘﻴﺎ&= #65251;ﺒﺮﮔﻮﻧﻪ ﻧﺪﺍﺷته ﺒﺎﺷA= 194;. ﺯﻳﺮﺍ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺗ&#= 65256;ﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﺧﺮﻋﻤﺮ ﺑﺸﺮﻯ، ﻭﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﮐﻪ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﻳﻚ ﻳﻚ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪ ﺍﻧﺪ. ﺗﮑ= ﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﮔ= 5262;ﺋﻰ ﺗﻌﺎﻟﻰ ﻭ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ، ﻭ ﻳﺎ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎ&#= 1578; ﻨﻮﻋﻰ ﻫﺮچه اﻟﻬی ﺘﺮ، ﻭﻳA= 166; ﻧﺮﺩﺑﺎﻥ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ&#= 1548; ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺎ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺐ، &#= 65251;ﻌﺮﻭﻑ ﺑﻨﻔس ﻟﻮّﺍم = 7; اﺳﺖ، ﮐﻪ ﻧﻔس اﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺭﺍ ﻣﻠﺎﻣت ﻮ ﻧﻘﺪ ﻭﻣﺮﺍﻗﺒﻪ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ= 5191;ﻮﺩ ﺭﺍ ﺑﻌﻘل اﻟﻬﻰ ﻭ ﮐﻠّﻰ ﻳﺎ ﻧﻔس ﻤﻄﻤﺌ&#= 65256;ّﻪ ﻭﺣﺘﻰ ﻧﻔس ﻣﻠﻬﻤﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ &#= 65169;ﺨﻠق ﻤﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻫﻨﺪﻭﺍﻥ ﺁﻧﺮﺍ (ﮔﻨﺎﻥ) ﻳﺎﻋﻘل عرﻓﺎنی ﻮﺍﻟ᥾= 0;ﻰ ﻣﻴﮕﻮﻳﻨﺪ. که ﺪﺭﻋﺮﻓﺎن اﺳﻠﺎﻣﻰ (ﺟﻨﺎ&#= 65253; ﻳﺎ ﺟﻨّﺘﻬﺎ) ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. = ﻭﻟﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺯﺭﺩﺷﺘﻰ، ﺑﻬ= 5208;ﺖ ﻳﺎ (ﺑِﻪ ﺷﺪﻩ) ﻭﺑﻬﺒﻮﺩﻯ، ﺩ= 5197; ﻳﻚ ﻧﻈﺎﻡ (ﺑﻬﺪﻳﻨﻰ) ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﺑﺒﻬ= 5208;ﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴ&#= 65176;ﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭ ﻓﻠﺴﻔﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻫﺮﮐ= 587; ﮐﻪ ﺍﺯ ﺧﺪﺍﻯ ﺧﻮﺩ ﺗﻘﻮﺍ ﻧﻤﻮﺩ ﺑﺪﻭﺑﻬﺸﺖ ﻣﻴ&#= 65198;ﺳﺪ، که ﻘﺒﻞ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﺪﻭ ﺑﻬﺸﺖ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﺩﻭﺑﻬ= 5208;ﺖ ﻗﺒﻠﻰ ﻫم اﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬی هست. ﺭﻭﺯﻫﺎﻯ ﭘﺮ ﺍﻟﻬﺎﻡ، ﻭ ﺷﺒﻬﺎ ﭘﺮ ﺍﺯﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ. = ﻭ ﮐﺎﻣﻠﺎ ﺑﻌﮑس &#= 65251;ﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ. ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭﻣﺸﺮﻙ ﻭ ﻓﺎﺳﺪ ﺍﻟﺮﻭ&= #65185;. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ ﻭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻧﻮﻋﻰ، ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺳﻘﻮﻁ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﭼﻘﺪﺭ ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﮔﻨﺎﻩ ﮐﻨﻨﺪ، &#= 65261; ﺍﻧﺤﺮﺍف ﺮﻭﺣﻰ ﺑﻴﺎﺑﻨﺪ. ﻳﺎﻫ&= #65252;ﺎﻥ ﮐﺎﺭ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ، ﺑﺎ ﻳﻚ ولی اﻟﻬﻰ A= 169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺪﻑ &= #65175;ﺒﻠﻴﻐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻓﻠﺎﺳ= ;ﻔﻪ ﻣﺎﺩﻯ ﮐﺎﺭﻯ ﺑﺨﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﻭ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﺩﺭ ﺑﺮﺭﺳﻰ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ، ﻭﻣﻮﺟ= 5262;ﺩﻳّﺖ ﻣﻮﺟﻮﺩﺍﺕ، ﺍ= 5199; ﮊﻥ ﺍﻭﻟﻴﻪ ﺗﺎ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ، &#= 65169;ﻴﺸﺘﺮ ﻣﻄﺎﻟﻌﻪ ﺣﻴﺎتی ﻨﻤﻴﮑﻨﻨﺪ. ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﺃﺗﻤﻰ ﺭﺍ ﺣﻴﺎﺕ ﻧﺩﺍﻧﺴﺘﻪ ﮐﻪ ﺣﻴﺎت ﺨﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺗﺼﻮ&= #65197; ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65193;ﺭ ﺣﺎﻟﻴکه هر ﺩʌ= 57; ﺳﺎﻝ، ﺑﺨﻮﺑﻰ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ، ﻭ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﮐﺎﻣﻞ ﻭ ﮐﺎﻣﻠﺘﺮ ﻣﻴﺸﻮﺩ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﺑﺪﺍﺋﻰ، ﻧﺎﮔ= 5166;ﻩ ﮐﺎﻣﻞ ﺷﻮﻧﺪ، &#= 65267;ﺎ ﺯﺍﺋﻞ ﮔﺮﺩﻧﺪ. = ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ، ﺍﻳ&#= 65254; ﺍﺭﻭﺍﺡ ﻫﻤﻴﺸﻪ ﺯﻳﺮ ﻧﻈﺮ ﻭﺗﺪﺑﻴﺮ&#= 65165;ﻭ ﺑﻮﺩﻩ، ﻭﻣﺎ ﮊﻧﺘﻴک ﺮﻭﺣی ﺮﺍ ﺑﺮﺍی اﻳﻦ ﺩﻳﻤﻮﻣﺖ ﺃﺯﻟﻰ ﺗﺎﮐﻨﻮ&#= 65253;، ﻋﻠﻴﺮﻏم ﺘﻐﻴﻴﺮﺩﺍﺋﻢ ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺍﻯ ثبات ʌ= 07;ﺨﺼﻴّﺖ ﻣﻴﻴﺎﺑﻴﻢ. ﻭ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، &= #65255;ﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺗﻮﻟﺪﺍ&#= 65173; ﭘﻴﺸﻴﻦ، ﺻﻮﺭ= 5173; ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮﺩﺩ. ﻭﻫﻤ&= #65268;ﺸﻪ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺩﺭ ﻳﻚ ﺗﺠﺴﻢ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﻣﺪﺍ&= #65249; ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻬﻨﻔﺶ، = 5193;ﺭ ﺗﺨﻠیه اﺯﮔﺬﺷﺘﻪ ﻭﺗﺤﻠیه ﺒﺂﻳﻨﺪهﻫﺎ، A= 169;ﺘﺠلیه هاﻯ ﺑﻬﺘﺮ ﻫﻔﺘﮕﺎنه اﺯ ﺍﻳﻦ ﻫﻤﺎنی اﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺧﻮﺩ ﻣﺪﺭﮐﻰ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺸﺮﻓ= 5174; ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65252;ﻴﻦ ﮔﻮنه ﺒﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺣتی اﻣﮑﺎﻧﺎʋ= 73; ﻭﻣﺨﺘﺼّﺎﺕ ﺁﻳﻨﺪﻩ ﻭ ﺑﻬﺘﺮ ﺍﻭ ﺭﺍ، &= #65255;ﻤﻴﺘﻮﺍﻧﻴﻢ ﭘﻴﺶ ﮔﻮﺋﻰ ﮐﻨﻴﻢ. ﭼﻪ ﺩﺭ ﺗﻦ ﻳﺎ ﺩﺭ ﺫﻫﻦ ﻭﻋﻘﻞ ﻭ ﺩﺭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ. ﺗﺎ ﺩﺭ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍت ﺮﻭحی ﺒﺸﺮﻯ، A= 251;ﻨﺠﺮ ﺑﺂﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺁﺧﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻧﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ(ﻣﻬ&#= 65194;ﻯ ﻣﻮﻋﻮﺩ) ﮐﻪ ﺑﺠﺎﻯ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺑﮑﺸﻒ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ، ﻭﺧﻮ= 5193; ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ &= #1575;لقُدُس ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﻭﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﺍﻥ ﺩﺭ ﻳﻚ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ، ﺗﺎ ﺑﺎ ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ، ﻇﺮﻑ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻯ، ﺧﻮﺩﺭ= 5165; ﺑﺎﻳﺪ ﺑﻨﻮﺭﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﻫ&= #65252;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ، ﻟﺎﺟَA= 198;ﻡ ﻭ ﺑﺪﻭﻥ ﺟُﺮﻡ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻥ، ﻭ ﻓﺎﺳﺪ ﺑﻮﺩﻥ ﺭﻭﺡ، ﻋ&#= 65166;ﻗﺒﺖ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧﻮﺩﺭ= 5165; ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﺎﻧﻨﺪ ﺗﺎ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﻭﺍلاّ ﺩﻭﭼﺎʋ= 97;ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﭘس ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯ ﻣﺠﺪﺩ ﺗﻮﻟﺪﺍ&#= 65173; ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﻫﻤﻪ ﺍﺭﻭﺍﺡ، &#= 65187;ﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤت ﺃﺗﻤﻰ ﻧﻴﺰ ﭘس اﺯ ﺻﻌﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ، ﮐﻪ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 56;ﺠﺎ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﻓﮑﺎﺭ ﺳﺎﺭﺗﺮ ﻓﻴﻠﺴﻮﻑ، ﮔﻮ= 5163;ﻰ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺷﺮﺍﻓﺖ ﻣﻘﺎﻣ&#= 65264; ﻭ ﻋﻘﻠﻰ، ﻧﺴﺒ&#= 65174; ﺑﻤﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺍﺻﺎﻟﺖ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻗﺎﺋﻞ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺍﻧﺴﺎن &#= 1705;اﻣﻞ ﺻﺎﺣب اﺻﺎﻟت ﺒﺸﺮی اﺳﺖ، ﻭA= 255;ﻪ ﺗﻨﻬﺎ ﺩﺍﺷﺘﻦ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭﺗﮑﺎﻣ&= #65246; ﺍﻧﺴﺎﻥ ﻧﻴﺰ، &#= 65193;ﺭ ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻥ ﻭ ﻫﻨﺮ ﻭ ﺻﻨﻌﺖ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﮐﻨﻮﻧﻰ ﻧﻴﺴﺖ&#= 1548; ﺯﻳﺮﺍﺧﻮﺩ ﺑﺘﮑﺎﻣﻞ ﺧﻮﻳش ﻤﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64404;ﻮﺋﻰ ﮐﻮﺭﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ، ﻳﺎ ﻣُﺮﺩه اﻯ ﮐﻪ</sp= an></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﻧﻤﺎﻳﺪ. ﻭﻟﻰ ﺳﺎﺭﺗﺮ ﻭ ﺗﻤﺎﻡ ﻓﻠﺎﺳﻔﻪ ﻣﻌﺘﻘﺪ ﺑﺎﺻﺎﻟﺖ ﻋﻘﻞ ﻳﺎ ﺟﺎﻣﻌﻪ ﻭ ﻏﻴﺮﻩ، ﻫﺮﮔﺰ ﺩﺭ ﻓﮑﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺁﻣﺎﺩﻩ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﻧﺪ. ﻭ(ﻫﻨﺮ= ﺍﻟﻬﻰ)ﻳﺎ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑقه ﻨﻤﻰ ﮐﻨﻨﺪ. ﺗﺎ ﺑﺘﻮﺍﻥ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ&#= 1548; ﺑﺮ ﺯﻣﺎﻥ ﻧﻴﺰ ﺳﺒﻘﺖ ﮔﺮﻓﺖ. ﻭ ﻓﺸﺮﺩﻩ ﺗﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﻧﺴﺒت ﺒﺘﮑﺎﻣﻞ ﻃﺒی= 593;ی ﺪﺭ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ، ﺗﻘ= 5198;ّب ﺒﺨﺪﺍ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﮔﺮ ﻫﻨﺮ ﻧﺰﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺳﺖ ﻭ ﺑس ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﺁﺭﻳﺎ ﺷﺪﻩ، ﺗﻨﻬﺎ ﻫﻨﺮﻣﻨﺪﺍﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻣﺎﻫﻴّﺖ ﺍﺻﻠﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺑﺂﻳﻨﺪه ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺮﺳﻨﺪ. ﭼﻮﻥ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟّﺪﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ، ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻯ ﻭﺻﺒﻮﺭﺍنه ﻮA= 169;ﺪﺳﺖ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ. = ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﺮﮐس ﺳﺮﻧﻮﺷ= 5174; ﺍﻣﺮﻭﺯ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺭﮐﺮﺍﻣﺎﺕ ﻳﺎ ﻣﻌﺎﻳﺐ ﻭ ﮐﻤﺒﻮﺩ ﻫﺎﻯ ﺧﻮﺩ، ﻧﺘﻴﺠﻪ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯﻯ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﺍلاّ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﺗﺒﻌﻴﻀﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺍﻓﺮﺍﺩ ﻧﻤﻰ ﮔﺬﺍﺭﺩ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﻣﻌﺎﻳﺐ ﻭ ﻧﻮﺍﻗﺺ ﻭﻣﻔﺎﺳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦﺧﻮﺩ ﺭﺍ، ﺍﮐﻨﻮﻥ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﺑﻘﺼ= 5194; ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺨﺖ ﻳﺎ ﺁﺳﺎﻥ ﻣﺮﺗﻔﻊ ﻧﻤﺎﻳﺪ. ﻭﺑﺠﺎ&= #65263; ﺁﻥ ﺻﻔﺎﺕ ﺍﻟﻬی ﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ، ﻭ= 5267;ﺎ ﺣﺪّ ﺃﻗﻞ ﺻﻔﺎت ﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﺩﺭ&= #65191;ﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﺴﺘﻰ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺧﻠﺎﺻﻪ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭﺍﺳ&#= 65174;. ﻭﻣﺮﮒ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭘ&#= 65166;ﻳﺎﻥ دائم در ﻫﺴﺘﻰ وﺟﻬﺎﻥ ﻧﻴﺴﺖ. &= #65169;ﻠﮑﻪ ﺩﺭﺗﻮﻟّﺪﺍﺕ ﺑﻬﺘﺮ ﻓﻮﻕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﭘس اﺯ ﺳﻠﻮک اﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﻫﻤﮕﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ &= #65169;ﺪﺗﺮ ﺑﺸﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﻧﻴﺰ ﺑﺪﺗﺮ ﺳﻘﻮﻁ ﻣﻴﻨﻤﺎﻳﻨﺪ. ک&#= 1607; ﺰﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﭘُﺮ ﺩﺭﺩ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﻨﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. = ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺣﺘﻤﺎ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻟﺎﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮔﻨﺎﻩ ﻭ ﻓﺴﺎ&= #65193;ﻯ ﺍﻧﺠﺎﻡ ﺩﻫﻨﺪ. = ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺮﺍﻭﺍﻥ ﺗﺎ ﺃ&= #65169;ﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ، ﺑﺎﺯﮔ= 5208;ﺖ ﮐﺎﻣﻞ ﺷﺪه ﻨﻤﺎﻳﺪ. ﻭﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 1548; ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﻧﺎﺩﻳﺪﻩ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264;، ﭼﻪ ﺭﺳﺪ ﺑﺎﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﻋ= 5166;ﻗﺒﺖ ﻫﻤﮕﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻤﻴ= 5254; ﺷﻬﻮﺩ ﺭبّ اﻟﻨﻮﻉ ﻧﻮﺭﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ. ﺗﺎﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ. = ﻭﻫﻴﭻ ﺭﻭﺣﻰ ﻫﺮﮔﺰ ﻣﺮﮒ ﺑﻤﻌﻨﻰ ﻧﻴﺴتی ﺮﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﻭﻳﺎ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﺩ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ، ﺍﺯ ﻣﺒﺪﺃ ﺃﺯﻟﻰ ﺍﻟﻠﻪ ﺟﺪﺍ ﺷﺪﻩ ﻭﺩﺭ ﺃﺑﺪﻳّﺖ ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺻﻔﺎﺗﻰ ﻭﻋﻘﻠﻰ ﻭﭘﺎﮐﻰ، ﺧﻮﺩ= 5197;ﺍ ﺑﻨﺰﺩ ﺍﻟﻠﻪ ﺁﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺭﺍﺩﻯ، ﮐﻪ ﮐﻤﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘﻮﺟّﻪ ﺍﻫﻤﻴﺖ ﺁﻥ ﻣﻴﮕﺮﺩﻧﺪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻭ ﺷﺨﺼﻴّﺖ ﺍﻟﻬﻰ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ ﺍﻣﻮﺭﻯ ﮐﻪ ﺳﺎﺭﺗﺮ ﺑﺎ ﺗﻤﺎﻡ ﺗﻔﮑﺮﺍﺕ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘﺎﻧﻪ ﺧﻮﺩ، ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪﻩ ﻭﺩﺭ ﺻﺪﺩ ﻟﺬﺕ ﺑﺮﺩﻥ ﺍﺯ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺻﺎﺣﺒﺎﻥ ﻓﻠﺴفه ها، ﻣ᥺= 8;ﺘﻘﺪ ﺑﻠﺬﺕ ﺑﻮﺩﻧﺪ. = ﮔﻮﺋﻰ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﻭﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻳﻚ ﺃﻣﺮ ﺍﺗﻔﺎ&= #65239;ﻰ ﻭ ﺭﺍﻳﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻃﺒﻴﻌﺖ ﺭﺍﻏﺎﺭت کنند ﻭ ﺑﻠﺬﺗﻬﺎﻯ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﺑﺰﻧﺪ. ﻭ ﭘﺎﺩﺍﺵ ﻭﻣﺠﺎﺯﺍﺗﻰ ﺍﺯ ﻃﺒﻴﻌﺖ، ﺻ&#= 65166;ﺣﺐ ﺁﻓﺮﻳﻨﺶ ﻇﺎﻫﺮﺍ ﺍﺗﻔﺎﻗﻰ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264;، ﺍﺯ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ &= #65261;ﺟﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﭼﻮﻥ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺪﺭﺳﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻫﺮ ﺭﻭﺡ ﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﻭﺗﻮﺍﻟﻰ، ﺍﺯ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎ ﭘس ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ، ﻭ= 5193;ﺭﻳﺎﻓﺖ ﺷﻬﻮﺩ و کمالات ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ&#= 1548; ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑ&#= 65166; ﻭﻟﺎﻳﺖ ﺯﻧﺪﻩ ﻣﺤﻤﺪﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺍ&= #64404;ﺮﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺩﺍﺷﺘﻨﺪ ﺑﺸﻬ&#= 65262;ﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻧ&#= 65262;ﺑﺖ ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﺍﺭﻭﺍﺡ ﺳﺎﻟﻚ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺑﻌﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺑ= ﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺑﭽﻬﺎ= 5197;ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺭﻭﺡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﮐﻨ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﻤﻴﺮﻭﻧﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ، ﺃﺭﺑ= 5166;ﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ، ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ، ﻭ &#= 1585;َبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﺪ ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﻫﺴﺘﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻣﺎ ﻧﻤﻰ = ﺭﺳﻨﺪ. ﻭ ﮐﻠﻤﻪ ﺍﻟﻠﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺃﻫﻮ، ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ( ﺍﻭ ﻭﻫﻮ)ﻧﻴﺴﺖ. ﺑﻠ= ﮑﻪ ﻳﻚ ﺗﺠﻠّﻰ ﻣﺮ&#= 65187;له اﻯ ﺍﺯﺧﺪﺍﻭﻧ= 5194; ﺍﻟﻠﻪ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺗﻤﺎﻡ ﻫﺪﻑ ﺳﺎﺭﺗﺮ ﺍﺯ ﺍﺻﺎﻟﺖ ﺍﻧﺴﺎﻥ، ﻭﻟﺰ= 5261;ﻡ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺁﻥ، ﻫﻤﺎﻥ ﺗﺄﻣﻴﻦ ﺣﻘﻮﻕ ﺑﺸﺮﻯ، ﻭ ﭘﻴﺸﺮﻓﺖ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﻯ ﻃﺒﻴﻌﻰ ﻭﺩﻫﺮﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻴ= ﺰﻯ ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺟﻨﮕﻞ ﻃﺒﻴﻌﺖ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨ= ﻮﻥ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺪﺩ ﺣﻔﻆ ﻣﻮﻗﻌﻴّ= 578; گذﺷﺘﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺣﻔﻆ ﻭﺿﻊ ﮐﻨﻮنی ﻮﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﻓﻮق ﺒﺸﺮﻯ ﺑﻌﺪﻯ. ﻫ= ﻤﻴﺸﻪ ﮐﺎﻣﻠﺎﻥ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎنه ﺒﺎﺯ@= 404;ﺸته ﺒﺨﻠﻖ ﻭﺳﻴﻠﻪ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻣﺴﺘﻌﺪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺁﻧﺎن ﺮﺍ ﻧﻴﺰﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ، ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻣﺤﻤﺪ ﺻﺤﺒﺖ ﺍﺯ ﻭﺟﻮﺩ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= >۳۱۳</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﺭﻭﺍ&= #65185; ﺍﻧﺴﺎﻧﻰ ﻳﺎ ﮊﻧﺘﻴک ﺮﻭﺣﻰ= 548; ﻫﻤﻴﺸﻪ ﺯﻧﺪه اﺳﺖ. ﻫﺮﻣﻮﺟﻮ&#= 65193; ﺯﻧﺪه اﻯ ﻣﺪﺍﻡ ﺍﺯ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺣﻴﺎﺗﻰ، ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﻭﺗﺸﺒّﻪ ﺑﺮب= 17; اﻟﻨﻮﻉ ﺧﻮﻳﺶ= 548; ﺧﻮﺩﺭﺍ ﺑﺒﺎﻟﺎ ﻣﻴﮑﺸﺎﻧﺪ. ﮔﺮ&= #64380;ﻪ ﻋﻠﻢ ﺟﻨﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 254; ﺷﻨﺎﺳﻰ ثاﺑﺖ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻧﻄﻔﻪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ&#= 1548; ﻭ ﺣﺘﻰ ﻧﻄﻔﻪ ﺍﻧﺴﺎﻧﻰ، ﺗﻤ= 5166;ﻣﻰ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺑﺴﺮﻋﺖ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺣﻠﻪ ﻧﻮﻋﻰ&#= 1548; ﻃﻔﻞ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﮔ= ﺮ ﭼﻨﻴﻦ ﮔﺬﺷته اﻯ ﻧﻮﻋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﭼﺮﺍ ﺗﻮﻟّﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﺭ ﭘﻴﺶ ﻧﺒﺎﺷﺪ. ﻭﻟﻰ ﻧﻪ ﺩﺭ ﺗﻮﻟﺪﻯ ﺍﺗّﻔﺎﻗﻰ ﺑﻠﮑﻪ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ، ﺑﻌ&#= 65256;ﻮﺍﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮت ﺒﻬﺘﺮ، ﺑﺎ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ ﻭ ﺍلاّ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﻘﻮﻃﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﻣﮑﺮﺭ ﺩﺭﭘﻴش ﺮﺍ ﺩﺍ&#= 65197;ﺩ. ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ ﺟﻬﺎﻧﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ، ﮐﻪ ﻫﺮﮔﺰ ﻓﻠﺎﺳﻔﻪ ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺳﺎﺭﺗﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺑﺪﺍﻥ ﻓﮑﺮ ﻧﻤﻴﮑﻨﻨﺪ. ﻭﺍ&= #64404;ﺮ ﺑﺂﻧﻬﺎ ﺗﺬﮐّﺮﺩﺍﺩه ﺸﻮﺩ، ﺗﮑﺬﻳﺐ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺯ&= #65267;ﺮﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺁﻧﻬﺎ، ﭼﻨﺎﻥ ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﻔﺎﺳﺪ ﻭﺻﻔﺎت ﺒﺸﺮی اﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺗﻮﺍﻥ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺳﺮﻣﺴﺖ ﺑﻮﻗﺎﻳﻊ ﻭ ﺍﮐﻨﻮﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﮔ&= #65198; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺃﺑﺪﻯ ﺭﺍ ﻣﻨﮑ&= #65198; ﺑﺎﺷﻴﻢ ﭼﻪ ﺳﻮﺩ ﺍﻳﻦ ﻫﻤﻪ ﺳﺘﺎﻳﺶ ﺍﺯ ﻣﻘﺎﻡ ﺍﻧﺴﺎﻧ&#= 65264; ﻭ ﺣﻘﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﻤﺪﻥ ﻭﺍﺧﻠﺎﻕ ﻭ ﺗﺮﺑﻴﺖ ﺍﻭﻟﺎ&#= 65193; ﻭ ﮐﻤﻚ ﺑﺪﻳﮕﺮﺍﻥ ﮐﺮﺩه ﺒﺎﺷﻨﺪ. &= #64344;س ﻫﻤﺎﻥ ﺗﻘﻮﻳﺖ &= #65191;ﻮﺩﺧﻮﺍﻫﻰ ﻭﺳﺘﻤﮑﺎﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻳﮕﺮﺍﻥ ﺷﺪﻩ، ﮐﻪ ﺑﻘﻴﻤﺖ ﺿﺮﺭ ﺁﻧﻬﺎ، ﻧﻔﻊ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮﻣﻴﮑﻨ= 5268;ﻢ. ﭼﻪ ﺩﺭ ﻣﺎﻝ ﻳﺎ ﺭﻓﺎﻩ ﻭﺗﻦ ﭘﺮﻭﺭﻯ، ﻭ ﻏﺎﺭﺕ ﮔﺮﻯ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻃﺒﻴﻌﺖ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻤʌ= 68;ﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺶ ﺍﺯ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳ&= #65174;، ﮐﻪ ﺍﺯ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ، &#= 65169;ﺎ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ، ﺑ= 5194;ﻭﻥ ﻫﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻤﺮﺍتب ﺁﺧﺮ ﻭﮐﻨﻮﻧﻰ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺭﺳﻴﺪﻩ. ﻭﻫﺮ ﺑﺎﺭ ﺑﺎ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ، ﺗﻨﻬ= 5166; ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺩﺭ ﮐﻨ&= #65176;ﺮﻝ ﻧﻔس ﭘﻴﺪﺍ ﺷﺪﻩ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻢ ﻣﺎﻧﻊ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺷﻮﺩ، ﻭ ﻫﻢ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﻭ ﺗﻮﺍﻥ ﺗﮑﺎﻣﻞ ﺗﺎ ﻣﺮﺯ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ &= #65197;ﻭﺡ القُدُس ﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺭﻭﺡ ﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺡ القُدُس ﻭ ﻣﻘﺪس ﮔﺮﺩﺩ. = ﻭ ﺑﺘﻮﺍﻧﺪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺳﺒﻘﺖ ﺯﻣﺎﻧﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﺑﮕﻴﺮﺩ. ﺩﺭﺍﺣ&= #65262;ﺍﻝ ﺷﻬﻮﺩی ﺴﻠﻮﮐﻰ ﺧﻮﺩ، &#= 64400;ﻪ ﺍﻣثاﻝ ﺳﺎﺭﺗA= 198; ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ. = ﺁﻥ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﻔﻞ ﻓﻮﻕ ﺑﺸﺮﻯ ﻇﺮﻑ ﺳﻪ ﺭﻭﺯ ﺍﺯ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ، ﺧ&#= 65262;ﺩ ﻗﺪﺭﺕ ﺁﻣﻮﺯﺵ ﺗﮑﻠﻢ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺻﺤﺒﺖ ﮐﻨﻨﺪ. ﻭ= ﻟﻰ ﻃﻔﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﻳﮑﺴﺎﻝ ﻭﻟﻰ ﻣﻴﻤﻮﻥ ﺗﺎ ﻫﻔ&= #65176;ﺎﺩ ﺳﺎﻟﮕﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻏﺎﺯ ﺗﮑﻠّﻢ ﮐﻨﺪ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ 15</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎʌ= 45; ﻋﻤﺮ ﻣﻴﻤﻮن اﺳﺖ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺻﺪ ﺳﺎﻝ، ﻭ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺭﻳﺞ ﺑﻄﻮﻝ ﻋﻤﺮ 200</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺗﺎ 500 ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﻫﻢ ﺩﺭ ﺗﻦ ﻭ ﻫﻢ ﺩﺭ ﺫﻫﻦ ﻭ ﻫﻢ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻭﻫﻢ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ، ﺩﺭ ﭼﻬﺎﺭ(ﺑُﻌﺪﻯ)&#= 65197;ﺍ ﺩﺍﺭﻧﺪ، ﻭ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ<o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺗﺼ᥾= 2;ﺭ ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﻫﻤ&= #65166;ﻥ ﻃﻮﺭ ﮐﻪ ﻣﻴﻤﻮﻥ ﺩﻭ ﺑُﻌﺪﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ، = 5203;ﻪ ﺑُﻌﺪﻯ ﺑﺸﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﮐﻨﺘ&= #65198;ﻝ ﺧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﻳﺸﺘﻦ ﺭﺍ ﺑﻔﻬﻤﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻋﻠﻢ ﺳﺮﺷﺎﺭ ﻭ ﺑﻬﺪﺍﺷﺖ ﻧﻴﮑﻮ، ﻭ ﻗﺪﺭﺕ ﺟﻮﻟﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ، ﻭ ﺍﻧﺘﻘﺎﻝ ﺑﻨﻘﺎﻁ ﺑﻬﺘﺮ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺑچناﻥ ﻋﻘﻠﻬʋ= 66;ﺋﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﻤﻮﻥ ﺍﺯ ﺻﺪ ﻣﺘﺮﻯ ﺧﻮﺩ ﺩﺭ ﺟﻨﮕﻞ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑ&#= 65268;ﺮﻭﻥ ﺑﺮﻭﺩ، ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺑﻔﻀﺎ ﻣﻴﺮﻭﺩ ﻭﺗﺎﺯﻩ ﻣﻴﻤﻮﻥ ﻫﺰﺍﺭ&#= 65165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺧﺮس ﻭ ﺧﺮس ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞﺧ= 5262;ﻙﺭﺍﺩﺍﺭﺩ. ﻭﻫﻤﻴﻦ ﻃﻮﺭ ﺩ&= #65197;ﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﭘﺎﺋﻴﻦ&#= 65175;ﺮ. ﺑﻨﻈﺮ ﻣﻦ، ﺑﺤ&#= 1579; ﺩﺭ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻓﻌﻠﻰ ﻭ ﺑﻌﺪﻯ ﺩﺍﺷته ﻮ ﺩﺍﺭﺩ، ﺍﺻﺎل= 78; ﻮﺷﺮﺍﻓت اﻧﻮﺍﻉ ﻓﻮق ﺒﺸﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭﻧﻈﺮ ﺳﺎﺭﺗﺮ ﻧﻴﺎﻣﺪه ﻮﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5268;ﻮﺍﻧﻰ ﺻﻔﺖ، ﻋﺎﻗﺒﺖ ﺑﻔﻠﺴفه ﺎﻟﻬ= 40; ﻤﻴﺮﺳﺪ، ﻭﻣﻴ= 5176;ﻮﺍﻧﺪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. که ﻘﺎﺑﻞ ﻓﻬم اﻧ= 5204;ﺎﻥ ﺑﺸﺮﻯ ﻋﺎﺩﻯ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺭﻭﺡ ﺗﻨﻬﺎ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 1548; ﻭﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. که ﭽﻪ ﺗﻮﻟﺪ ﺩﺭﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺷﺪﻩ. چه ﺮﺳﺪ ﺑﺮﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ. ﻭا&= #1604;اّ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭ ﻣﺴﺨﻬﺎﻯ ﺑﺪﺗ&#= 65198;ﻯ، ﺗﮑﺮﺍﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﻫﺎﺭﺍ ﺩﺭﺁﻳﻨﺪه ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻣ&#= 65166;ﻧﻨﺪ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﮔﻮﺋﻰ ﺳﻴّﺎﻟﻪ ﻭﺟﺮﻳﺎﻥ ﻳﻚ ﺭﻭﺩﺧﺎﻧﻪ ﺍﺳﺖ ﮐﻪ ﺗﻮﻗﻔ&= #65264; ﻧﺪﺍﺭﺩ. ﻭ ﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﺮﺩﻯ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ، ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﺑﺘﺪﺍ ﻭﺑﻰ ﺍﻧﺘﻬﺎ، ﺣﻴﺎ= 5173; ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ&= #1548; ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻳﺎ ﺩﺷﻤنی ﺤﻘﻴﻘA= 174;، ﺯﻭﺩﺗﺮ ﻳﺎ ﺩﻳﺮﺗﺮ ﺍﻳﻦ ﻣﺴﻴﺮ ﺭﺍ ﻋﺎﻗﺒﺖ ﺧﺎﺗﻤ&#= 65258; ﻣﻴﺪﻫﺪ. ﻟﺬﺍ ﻣﺪﺍﻡ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ، ﻫﻤﻴﺸ= 5258; ﺯﻧﺪﻩ، ﻳﺎ ﺣﻘﻴﺮ ﺗﺮ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ، ﻳ= 5166; ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ، ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺷﺮﺍﻳﻄﻰ ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺟﻨﻴﻨﻰ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﻧﻤﻴﺪﺍﻧﺪ ﺑﮑﺠﺎ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، که ﺒﺎﻳﺪ ﻣﺘﻮﻟﺪ ﺷﻮﺩ ﻭﺑﺎﻳﺪ ﺭﺷﺪ ﮐﻨﺪ ﻭ ﺗﺤﺼﻴﻠﺎت ﻮ ﺗﺮﺑﻴﺖ ﺑﻴﺎﺑﺪ ﻭﺑﻬﺮ ﺷﮑﻞ ﻭ ﺭﻧﮕﻰ ﮐﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺘﺐ ﭘﺪﻳﺪﻩ ﺷﻨﺎﺳﻰ ﻳﺎ (ﻭﺟﻮﺩ ﻭﺟﻮﺩﻯ) ﻫﻤﺎﻥ ﻋﻠﻢ ﻓﻨﻮﻣﻮﻟﻮﮊﻯ ﺍﺳﺖ، ﮐﻪ ﻫﺮ ﻓﻨﻮﻣﻮﻥﻭﺍﺣ= 5194;ﻯ ﻣﺴﺘﻘﻞ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺠﺎﻯ ﺍﻧﺴﺎﻥ ﺃﺗﻤﻬﺎ، ﻭﺣﺘ= 5264; ﻭﺍﺣﺪﻫﺎﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ، ﺍﻳﻦ ﻓﻨﻮﻣﻮﻥ ﻫﺎ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﻫﺴﺘﻰ ﺩﺭ ﻭﺣﺪﺕ ﺍﺳﺖ، ﻭ&#= 65259;ﺮ ﻓﻨﻮﻣِﻦ ﺧﻮﺩ ﻧﻴﺰ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺯ ﻓﺮﺍ&= #65261;ﺍﻥ ﺍﺟﺰاء ﺭﻳﺰ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗمی ﺘﺸﮑﻴﻞ ﺷﺪﻩ. ﮐﻪ ﺁﻧﻬﺎ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﻣﺴﺘﻘﻠﺎ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﻋﺒﺎﺩﺕ ﻳﺎ ﺁﺑﺎﺩﺍﻧﻰ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻣﺎ ﻋﺒﺎﺩﺕ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﻧﻤﻴﻴﺎﺑﻴﻢ. ﻣ&= #64405;ﺮ ﺩﺭ ﻓﻠﺴﻔﻪ ﺗﮑﺎﻣﻞ ﻭ ﺳﻠﻮﻙ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺷﺪﻥ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺍﺩﺍمه ﻤﻴﺪﻫﻨﺪ. ﮔﺮﭼ&= #65258; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ ﺍﺭﺍﺩﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﮔ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ که ﻤﻨﺤﺼﺮ ﺩﺭﮐﻨﺘﺮﻝ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍ&#= 65197;ﻯ ﺍﺳﺖ ﻧﺪﺍﺭﺩ. ﺑ= ﻨﻈﺮ ﻣﻦ، ﻫﺮ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻃﺮﺯ ﻓﮑﺮ ﻭﻧﻈﺮﻳﻪ ﻭﺟﻮﺩﻯ ﺩﺭﺳﺖ ﻭ ﺑﺮﺗﺮ ﻭ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻓﻌﻠﻰ&#= 1548; ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺍﻭﺭﺍ ﭘﺎﺳﺨﮕ&#= 65262; ﻭﺭﺍه ﺤلّی ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻣﮑﺎﺗب ﻴﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﭼﻮﻥ ﮐﻤﻮﻧﻴﺴ&#= 65250;، ﻭﺗﻤﺎﻣﻰ ﻣﮑﺎﺗﺐ ﻣﺎﻧﻨﺪ ﻫﻤﻴﻦ ﻣﮑﺘﺐ ﺳﺎﺭﺗﺮ&#= 1548; ﺍﮔﺮ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻳﺪﺁﻝ ﻭﮐﺎﻣﻞ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﺪﺍﻡ ﻣﮑﺎﺗﺐ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭﺗﻤﺪﻧﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻤﮑﺎﺗﺐ ﺳﻠﻮﮐﻰ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺃﺑﺪﻯ، ﻣﺪﺍﻡ ﺑﻬﺘﺮ ﺩﺭ ﭘﻴش ﺪﺍﺭﻧﺪ ﻭﺧﻮﺍﻫند ﺩﺍﺷﺖ. ﻭ ﺷﺎﻫﮑ= ﺎﺭ ﻳﮑﻄﺮﻓﻪ ﻓﮑﺮ ﮐﺮﺩﻥ ﻓﻠﺴﻔﻰ&#= 1548; ﺩﺭ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ، ﻭﺩﺭ ﻣﮑﺘﺐ ﺟﺪﻳﺪﺗﺮ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﻫﻴﭻ ﻣﺸﮑﻠﻰ ﺭﺍ ﺣﻞ ﻧﮑﺮﺩﻩ، ﭼﻮﻥ ﻣﺸﮑﻠﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺃﺑﺪﻳّﺖ ﺑﻴﻨﻰ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺘﻤﺎ= 5247;ﺎﺕ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ، ﻫﻴﭽﮕ= 5166;ﻩ ﺷﺎﻧﺶ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺨﻮ&= #65165;ﻫﺪ ﺩﺍﺷﺖ. ﻭﻣﻮﺟﻮ&= #65193;ﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65194;ﻭﻥ ﺗﺤﻤّﻞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﺩﺭﺩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ، ﺍﺑﺘﺪﺍ ﺳﺎﮐﻦ ﺩﺭ ﺑﻬﺸﺖ ﺍﻧﻮﺍﻉ، ﻋﺎﻗ= 5246; ﺑﻬﺸﺘﻰ ﻭ ﺍﻟﻬﻰ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﻣﻨﻄﻘی ﻤﻴﺒﺎﺷﺪ. ﻋﻠﻢ&= #1548; ﺗﮑﺎﻣﻞ ﺗﺎ ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ. ﻭﻟ= ﻰ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﺍﺩﺍ= 5251;ﻪ ﺗﮑﺎﻣﻞ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ.= ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺑﺨﺪﺍﻳﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭبّ اﻟﺄﺭﺑﺎ= 6; ﺮﺳﻴﺪ. ﮔﻮﺋﻰ ﭘﺎﻳﺎن ﺘﻮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻫﻤﻪ ﺑﺮﺍﻯ ﺩﺍﺩه ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍلی ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬ&#= 65262;ﺩﻯ ﺑﺮﺗﺮ ﺑﻬﺸت هستند، ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻄﻠﻖ ﺭﺍ ﺑﮕﺬﺭﻳﻢ. ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺯﻳﺮﺍ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﺤﺪﻭﺩ ﻧﻴﺴﺖ&#= 1548; ﻭ ﻣﻨﻄﻘﺎ ﺧﺪﺍﻯ ﻧﺎ ﻣﺤﺪﻭﺩ ﻭﺩﺭ ﻣﻄﻠﻖ، ﺩﺭ ﻫﻴﭻ ﻣﻮﺭﺩﻯ ﻭ ﺣﺪﻯ ﻧﺎﺗﻮﺍﻥ ﻭ ﭘﺎﻳﺎﻥ ﺩﻫﺶ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺑﺎﺭﻩ ﻫﻴﺠﺎﻥ ﺩﺭ ﻧﻈﺮﻳﻪ ﻣﺤﻴﻄﻰ، ﻭﻳﻠ= 5268;ﺎﻡ ﺟمس ﻣﻴﮕﻮﻳﺪ= 48; ﮐﻪ ﻫﻴﺠﺎﻥ ﻧﺎﺷﻰ ﺍﺯﺁﮔﺎﻫﻰ ﺍﺯ ﺑﻰ ﻧﻈﻤﻰ ﺃﻋﻀﺎﻯ ﺑﺪﻥ ﺍﺳﺖ. ﮔﻔﺘﻪ ﺟﺎﻟﺒﻰ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺃﻧﺪﻭﻩ ﺍﻧﺴﺎﻥ ﺑﺎﻋث ﮔﺮﻳﻪ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﭼﻮﻥ ﮔﺮﻳﻪ ﺁﻣﺪ ﺍﻧﺪﻭﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﻗﺘﻰ ﺩﺭﻳﺎﻓﺘﻴﻢ ﮐﻪ ﺗﺮﮐﻴﺐ ﻣﺤﺘﻮﻳﺎﺕ ﺧﻮﻥ ﻣﺎ ﺧﻮﺏ ﻧﻴﺴﺖ، ﺁﻧﮕﺎ= 5257; ﺃﻧﺪﻭﻫﮕﻴﻦ ﻣﻴﺸﻮﻳﻢ. ﻭ ﺷﺎﻳﺪ ﺩﺭ ﻧﺪﺍﻧﺴﺘﻦ ﻣﻌﺎﻳﺐ، ﻭ ﻳﺎ ﺩﺭ ﺩﺍﻧﺴﺘﻦ ﻧﺒﻮﺩﻥ ﻣﻌﺎﻳﺐ ﻣﻌﺎﻳﺐ ﺧﻮﺭﺳ&#= 65256;ﺪﻯ ﻫﻢ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65203;ﺮﺍﺳﺮ ﻏﻢ ﻭ ﺃﻧﺪﻭﻩ ﻭ ﺑﻠﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﺩﺭﺟﻪ ﺻﺒﺮ ﻭ ﻋﻤﻖ ﻣﻌﻠﻮﻡ ﮔﺮﺩﺩ. ﻭ ﺿﻤﻨﺎ ﺍﺯ ﺍﻳﻦ ﺣﺪّ ﺑ&= #65268;ﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﻭﻣﻌ= 5166;ﻳﺐ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺗﻮﺣّﺸﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﭘﺎﻙ ﻭ ﻣﻌﺪﻭﻡ ﻣﻴﮕﺮﺩﺩ. ﻫﺮ ﻭﻗﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻝ ﻭﻭﺿﻊ ﻭﻣﻘﺎﻡ ﺧﻮﺩ ﺗﻮﺟﻪ ﮐﻨﺪ، ﻋ&#= 65252;ﻠﺎ ﻧﻮﻋﻰ ﺗﻮﺍﺟﺪ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻭَﺟﺪ= 548; ﻳﻌﻨﻰ ﻳﺎﻓﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، &#= 65261;ﺿﻊ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﺍﻟﺒﺘﻪ ﻭﺿﻊ ﻧﺎ ﻣﻄﻠﻮﺏ ﻣﻰ ﺑﻴﻨﺪ. ﭼﻮﻥ ﮐﺎﺑﻮﺳﻬﺎ ﻭﻳﺎ ﺳﻄﺢ ﺍﻓﮑﺎﺭ ﺑﺪ، ﺑ&#= 65192;ﺼﻮﺹ ﺣﺪﻳث ﻧﻔس ﮐﻪ ﻫﻤﻴﺸﻪ ﻣﻨﺠﺮ ﺑﺄﻧﺪﻭﻩ ﺍﻧﺴﺎﻥ ﭘس ﺍﻳﻦ ﺗﻮﺍﺟﺪ ﻣﻨفی ﻤﻴﺸﻮﺩ. &#= 65261; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﻤﺘﺮ ﺍﺯ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻣﺎﺕ ﮐﻨﻮ&#= 65255;ﻰ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺰﻳﺮ&= #65165; ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻣﻰ ﻭﻧﻮﻋﻰ ﻭﻋﻘﻠ&#= 65264; ﻫﺴﺖ. ﺣﺘﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﻭ ﻧﺪﺍﺷﺘﻦ ﻧﻘﺺ ﻭﻋﻴﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻧ&= #65268;ﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﮐﺴﻰ ﺩﺭﻙ ﺣﻘﺎﺭﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻣﻨﻔﻰ، &#= 65251;ﺎﻧﻨﺪ ﺑﺮﺭﺳﻰ ﺣﺎﻝ ﻭﻭﺿﻊ ﺭﻭﺣﻰ ﺧﻮﺩ ﺧﻮﻥ ﺭﻭﺍ&= #65253; ﮐﺎﻭ، ﻭ ﻳﺎ ﺩﺭ ﻳﻚ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍﻝ ﺧﻮﻳﺶ&#= 1548; ﻭ ﺍﺯ ﮐثرﺕ ﺧﻄﺎﻫﺎ ﻭﻧﻮﺍﻗﺺ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﻭ ﻳﺎ ﻣثلا ﻋﮑس ﺒﺮʋ= 93;ﺍﺭﻯ ﺍﺯ ﺩﺍﺧﻞ ﺑﺪﻥ&= #1548; ﻭ ﺗﺠﺮبه هاﻯ ﻃﺒّﻰ، ﮐﻪ ﻣﻌﺎﻳﺐ ﺭﺍ ﺑﻤﺎ ﮔﺰﺍﺭﺵ ﻣﻴﺪﻫﺪ، ﺁﻧﮕ= 5166;ﻩ ﻏﻢ ﻣﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺨﻮﺩ ﺩﺭ ﻏﻢ ﻫﺴﺖ ﺧﻮﺩ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋ&#= 65264; ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺳﻴﺪ، &#= 65183;ﺸﻦ ﻋﻴﺪ ﺳﻌﻴﺪ ﻭ ﺳﻌﺎﺩﺕ ﺗﺎﺯﻩ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﺪ ﺁﻧﮕﺎﻩ ﺟﺎﻯ ﻏﻢ ﺑﺮﺍﻳﺶ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺮﺍی غیرﺳﺎﻟﮑﺎﻥ ʌ= 61; ﺍﻭﻟﺎﺩ ﻭﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﺩﺍﺭﺩ ﺩﺭﻳﻚ ﺁﺯﻣﺎﻳﺶ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﻭﺧﻮﺍﺑﻰ ﻣﺼﻨﻮﻋﻰ، ﭘﺎ= 5203;ﺦ ﺍﻧﺴﺎﻥ ﺧﻮﺍﺏ ﺷﺪﻩ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻭﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﭼﻨﺎ&#= 65253; ﻣﻄﺎﻟﺒﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﻓﻴﻠﻢ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﺎﻝ ﺧﻮﺍﺏ ﺗﻮﺟّﻪ ﮐﻨﺪ، = 5207;ﺮﻣﻨﺪﻩ ﻣﻴﺸﻮﺩ. ﻳﺮﺍ ﺍﻳﻦ ﺗﻮﺍﺟﺪﻫﺎ، ﻋ= 5252;ﻠﺎ ﺑﻴﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ ﺣﺎﻝ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﻣﺎ ﺑﺎﻳﺪ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ، ﺍ= 5199; ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﺑﺪﺍﻧﻴﻢ، ﺗﺎ ﺷﺎﻳﺪ ﺟﺒﺮﺍن گذشته کنیم. ﻭ&= #65247;ﻰ ﭘس اﺯ ﭘﺎﻳﺎﻥ ﻋﻤﺮ ﻓﺮﺻت ﺤﻴﺎﺕ ﻭﺍﻣﮑﺎﻥ ﺟﺒﺮ&#= 65165;ﻥ ﻧﻴﺴﺖ. ﺟﺰ ﺣﺴﺮت ﺰﻧﺪﮔﻴﻬﺎﻯ ﮐﺎﺭﻣﺎئی ﺪﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ. ﺍﻧﺴ= ﺎﻥ ﺩﺭ ﻋﺪﻡ ﺳﻠﻮﻙ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻭ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭼﻮﻥ ﺑﺤﺪﻭﺩ ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ ﺗﻦ ﻭ ﺫﻫﻦ ﺭﺳﻴﺪ، ﺁﻧﮕﺎ= 5257; ﺟﺒﺮﺍﻥ ﺧﻄﺎ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﻭ ﺗﻤﺪﻳﺪ ﺯﻧﺪﮔ&#= 65264; ﻫﻢ ﻣﺤﺎﻝ ﺍﺳﺖ.= ﮐﻪ ﺍﮔﺮ ﺗﻤﺪﻳﺪی ﺒﺎﺷﺪ ﺑﺎﺯ ﻫﻢ&= #1548; ﻣﺎﻧﻨﺪ ﺍﻳﺎﻡ ﻗﺒﻠﻰ ﺑﺒﺎﻃﻞ ﺧﻮﺍﻫﺪ ﮔﺬﺷﺖ. = ﭘس ﻣﻌﺎﻳﺐ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻭﺳﻨﮕﻴﻨﺘﺮ ﻣﻴﺸﻮﺩ. ﭘس ﺳﺎﻟﻤﺘﺮﻳﻦ ﺃﻧﺪﻭﻩ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺩﺭﻣﻘﺎﻡ ﻓﻌﻠ&#= 1740; ﺒﺮﺍﻯ ﻣﺎ ﺍﺳﺖ.= ﺍﮔﺮﻣﻘﺎﻳسه ﺒﺮﺗﺮ ﺍﺯ ﻣﺎ ﺑ= ﺸﻮﺩ، که ﺒﺮﺗﺮﺍﻥ ﺍﺯ ﻭﻋﺪهﻫﺎی اﻟﻬﻰ ﻣﺤﺮﻭم ﻨﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻟﺬﺍ ﻭﻋﺪهﻫﺎ ﻧﺎﻡ ﺑﻬﺸﺖ ﺩﺍﺭﻧﺪ. = ﻳﻌﻨﻰ ﺑﻬﺸﺪﻥ ﻭﺑﻬﺘﺮﮔﺮﺩﻳ= 5194;ن ﻨﻮﻋﻰ ﺩﺭﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ، ﻭ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﭼﻪ ﺑﻬﺘﺮ ﺩﺭ ﺭﺟﻌ&= #65174; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻟﺬﺍ ﺑﻨﻈﺮ ﻣﻦ، ﺗﻔ&#= 64401;ﻴﻚ ﻫﻴﺠﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺍﺯ ﻫﻴﺠﺎﻥ ﺳﻠﻮﮐﻰ، ﻧﺎﺭ= 5203;ﺎ ﻭ ﻧﺎﻗﺺ ﺩﻳﺪه ﻤﻴﺸﻮﺩ. ﺷﺎﻳﺪ ﻓﻠﺴﻔﻪ پرﺍﮔﻤﺎﺗﻴﺴʌ= 50;، ﮐﻪ ﺩﺭ ﻋﻤﻞ ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔﻰ، &#= 65169;ﺎﻳﺪ ﺑﺮﺍﻯ ﻧﺘﻴﺠﻪ ﻭ ﺗﺄثیر ﻳﻚ ﻧﻈﺮﻳﻪ ﻭ ﻫﺮ ﻓﻠﺴفه اﻯ، ﺍʌ= 67;ﻦ ﻣﻌﻴﺎﺭ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻓﺎﻳﺪﻩ ﺍﻳﻦ ﮐﺎﺭ ﭼﻴﺴﺖ، ﻭ ﺗﻌﺎﻟﻰ ﺁﻥ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﮐ= ﻪ ﻫﺮ ﮐﺎﺭﻯ ﺑﺎﻳﺪ ﻣﻌﻘﻮﻝ ﻭﻣﻔﻴﺪ ﻭ ﻋﻤﻠﻰ ﻭ ﺿﺮﻭﺭ&= #65173; ﻓﻌﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺮﮔﺰﻳﺪﻩ ﺍﻧﺴﺎن ﺴﺎﻟﻢ ﻭﻋﺎﻗﻞ ﺷﻮﺩ ﻳ&= #65166; ﻫﻤﺎﻥ ﺳﻌﺎﺩﺕ ﺃﺑﺪﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻧﻈﺮﻳﻪ ﻭﻳﻠﻴﺎﻡ ﺟمس = 5155;ﻧﺪﻳﺸﻪ ﻭﺗﻔﮑّﺮ ﺩﺭ ﺃﻧﺪﻭﻩ ﻭﻳﺎ ﺩﺭ ﺧﺸﻢ، ﺁﻧﻘ&#= 65194;ﺭ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻄﺒﻴﻌﺖ ﺧﺎﻃﺮ ﻫﺮ ﭘﺪﻳﺪﻩ، ﻧﺎﺷ= 5264; ﺍﺯ ﺁﮔﺎﻫﻰ ﻧﺴﺒﺖ ﺑﻴﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻐﻴﻴﺮ ﺟﺴﻤﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩ. ﻭﭼﻮﻥ ﻭﻳﻠﻴﺎﻡ ﺟﻤس &#= 65155;ﻧﺪﻭﻩ ﺭﺍ ﻧﺘﻴﺠﻪ ﻳﻚ ﺗﻐﻴﻴﺮ ﻭ ﺗﺸﺘﺖ ﺑﺨﺼﻮص ﻤﻴﺪﺍﻧﺪ. دﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ ﺁﮔﺎﻫﻰ ﻫﻤﺮﺍﻩ ﺁﻥ ﻧﺒﺎﺷﺪ، ﺃﻧﺪ= 5261;ﻫﻰ ﺩﺭ ﮐﺎﺭ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﺎﻧﻨﺪ ﻭﺟﻮﺩ ﻏﺪﻩ ﺳﺮﻃﺎﻧﻰ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﻰ ﺧﺒﺮ، ﺍﺯ ﻭﺟﻮﺩ ﻏﺪﺩ ﺳﺮﻃﺎﻥ. ﺍﻣﺎ ﺩﺭﺩ ﻧﻴﺎﺯ ﺑﺂﮔﺎﻫﻰ ﻧﺪﺍ&#= 65197;ﺩ. ﺧﻮﺩﺵ ﻓﺮﻳﺎﺩ ﻣﻴﺰﻧﺪ، ﻭ ﺣﺘﻰ ﺩﺷﻤﻦ ﺁﮔﺎﻫﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭﺩ ﻧﻤﻰ ﮔﺬﺍﺭﺩ، ﮐﻪ ﺁﮔﺎﻫﻰ ﻭ ﺃﻧﺪﻳشه اﻯ ﻧﻤﻮﺩ. ﻣﻴﺘﻮﺍ&= #65253; ﮔﻔﺖ، ﺃﻧﺪﻭﻩ= 548; ﻧﻔﺴﺎنی ﻮﻳﺎ ﺃﻧﺪﻭه عقلاﻧ= ;ﻰ. ﻭ ﻳﺎ ﺃﻣﺮﻯ ﺭﻭﺣﺎﻧﻰ ﺍﺳﺖ. = ﻭﻟﺬﺍ ﻏﻢ ﻭ ﺃﻧﺪﻭﻩ ﺩﺭﺳﺎﻟﮑﺎﻥ ﺩﺍﺋﻢ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﻣﺨﺎﻟﻔﺎﻥ ﺭﺍﻩ ﺧﺪﺍ، ﺑﻰ&#= 65231;ﻤﻰ ﺁﻧﻬﺎ ﺭﺍ ﺳﺮﻣﺴﺖ ﻣﻴﮑﻨﺪ. ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺁﮔﺎﻩ ﺍﺯ ﺑﻰ ﻧﻈﻤﻰ ﺩﺭ ﺧﻮﺩ ﺷﻮﻧﺪ، ﻭ ﺑﻨﺤﻮﻯ ﺑﺘﺨﺪﻳﺮ ﺗﻦ، &#= 65169;ﺎ ﻗﺒﻮﻝ ﮐﺮﺩﻥ ﺫﻫﻨﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﻟﺬﺍ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ﺧﻨﺪه اﻯ ﻏﻤﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻧﻪ فوﺭﻯ، ﺑﻠﮑﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ. = ﻭ ﻳﺎ ﺍﮔﺮ ﮔﺎﻫﻰ ﺃﻧﺪﻭﻫﮕﻴﻦ ﺍﺯ ﺣﺎﻝ ﺣﻘﻴﺮ ﻓﺎﺳﺪ ﺧﻮﺩ ﺑﺎ ﺧﺒﺮ ﺷﺪ ﮐﻪ ﺧﻮﺩ ﺗﺬﮐّﺮﻯﺍﻟﻬA= 264;ﺍﺳﺖ. ﻓﻴﻠﺴﻮﻑ ﺩﻳﮕﺮﻯ ﭘﻴﺮ ﮊﺍﻧﻪ، ﻫﻴﺠﺎ= 5253; ﺭﺍ ﻧﻴﺰ ﺍﺯ ﺁﮔﺎﻫﻰ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻴﺐ ﺧﻮﺩ، ﻭ ﻫﻢ ﺩﺭ ﺑﺪﻥ ﻣﻴﺪﺍﻧﺪ. = ﻳﻌﻨﻰ ﻫﻢ ﺭﻭﺍﻧﻰ ﺍﺳﺖ ﻭﻧﻴﺰ ﺑﺪﻧﻰ. و ﻫﻴﺠﺎﻥ ﺭﺍ ﻣﻀﺎﻋﻒ ﻣﻴﺪﺍﻧﺪ. ﻭﻟﺬ&= #65165; ﻭﻯ ﻫﻴﺠﺎﻥ ﻭ ﺧﺮﻭﺝ ﺍﺯ ﺍﻋﺘﺪﺍﻝ ﻓﮑﺮ&#= 65263; ﺧﻮﺩ ﺭﺍ، ﻧﺎﺷ&#= 65264; ﺍﺯ ﻫﺮ ﺷﮑﺴﺖ ﺗﻌﺮﻳﻒ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺟﺴﻢ ﻭ ﺭﻭﺍﻥ ﺩﺭ ﻧﻈﺮﻳﻪ ﮊﺍﻧﻪ، ﻭﺗﻨﻬ= 5166; ﺗﻦ ﺩﺭ ﻧﻈﺮﻳﻪ ﻭﻳﻠﻴﺎﻡ ﺟمس= 48; ﻭ ﺳﺎﺭﺗﺮ ﺩﺭ ﺭﻭﺍﻥ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ ﺫﻫﻦ ﺣﺎﮐﻢ ﺑﺮ ﺗﻦ ﺍﺳﺖ. ﻭ ﺭﻭﺍﻥ ﺣﺎﮐﻢ ﻭﻣﺴﻠّﻂ ﺑﺮ ﺫﻫﻦ ﻭﺗﻦ ﺍﺳﺖ&= #1548; ﻭﺭﻭح اﻟﻬﻰ ﺳ= 5166;ﻟﮑﺎﻥ ﻣﻮﻓﻖ، ﺣﺎﮐﻢ ﺑﺮ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭﺗﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺍﻟﻬﻰ ﺗﺄﻣﻞ ﺩﺍﺭﺩ، ﻭ ﮐﻤﺘﺮ ﺃﻧﺪﻭﻩ&#= 1548; ﻭ ﺣﺘﻰ ﺟﺒﺮﺍﻥ ﺍﻟﻬﻰ ﻭﺧﻮﺩ ﺩﺭﻣﺎﻧﻰ ﺑﺪﻥ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻓﺮﺻﺖ ﺭﻧﺞ ﻭﺩﺭﺩ ﻭﻏم ﻨﻤﻴﮕﺬﺍ= 5197;ﺩ. ﺑﺨﺼﻮﺹ ﺩﺭﺗﻮﮐّﻞ. ﻭﺣ&#= 65176;ﻰ ﺑﻨﻔﻊ ﺧﻮﺩ ﺩﺍﻧﺴتن ﺒﺮﻭA= 199; ﻏﻢ ﻭﻫﻴﺠﺎﻥ ﺍﺣﺘﻤﺎﻟﻰ، ﮐ= 5258; ﺑﺎﻳﺪ ﺑﺘﺰﮐﻴﻪ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﺩ. ﺑﻨ&= #65224;ﺮ ﺳﺎﺭﺗﺮ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﻫﻴﺠﺎﻥ&#= 1548; ﺩﺍﺭﺍﻯ ﭼﻨﺎﻥ ﻗﺪﺭﺗﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺃﻧﺪﻳﺸﻪ ﻳﻚ ﺗﺼﻤﻴﻢ ﺭﺍ ﺗﻘﻮﻳﺖ ﮐﻨﺪ، &#= 65261;ﭼﻮﻥ ﻫﺮ ﺭﻓﺘﺎﺭ ﻋﻤﺪﻯ ﻭ ﺍﺭﺍﺩﻯ ﺑﺎﺷﺪ. = ﭘس وی هدﻑ ﺭﺍ ﺩﺭﻧﻈﺮ ﺩﺍﺭﺩ. = ﻭ ﺍﮔﺮ ﺩﺧﺘﺮ ﮐﻪ ﺑﺠﺎﻯ ﺷﺮﺡ ﺣﺎﻝ ﺧﻮﺩ ﺑﭙﺰﺷﻚ، ﺗﻨﻬ= 5166; ﮔﺮﻳﻪ ﻣﻴﮑﻨﺪ. = ﭼﻮﻥ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺑﺎ ﭘﺰﺷﻚ ﺻﺤﺒﺖ ﮐﻨﺪ، ﻳ&#= 65166; ﺩﺍﺭﺩ ﺧﻮﺩ ﻓﺮ&= #65267;ﺒﻰ ﻣﻴﮑﻨﺪ، ﻭ ﺳو= 569; ﻧﻴّﺘﻰ ﺩﺭ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺑﻨﻈﺮ ﺳﺎﺭﺗﺮ ﻫﻴﺠﺎن ﻣﺠﻤﻮﻋﻪ ﻣﻨﻈﻤﻰ ﺍﺯ ﻭﺳﺎﺋلی هستند، ﻭ ﻏﺎﻳﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ. ﻣﻴ= ﺘﻮﺍﻥ ﻧﻴﺰ ﮔﻔﺖ ﮐﻪ ﮔﺮﻳﻪ ﺍﻳﻦ ﻃﻔﻞ ﻳﻚ ﻋﮑس ﺍ&= #65247;ﻌﻤﻠﻰ ﺍﻣﺘﻨﺎﻋﻰ ﺍﺳﺖ. ﭼﻮﻥ ﺑﺮﺍﻯ ﺟﻮﺍﺏ ﺩﺍﺩﻥ ﺑﺎﻳﺪ ﻓﮑﺮ ﮐﻨﺪ. ﻭ ﻳﺎ ﺁﻧﭽﻪ ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻓﺎﺵ ﮐﻨﺪ ﺑﮕﻮﻳﺪ. ﻭ= ﺩﺭﻫﺮ ﺣﺎﻝ ﮔﺮﻳﻪ ﺍﻭ&= #1548; ﻳﻚ ﻫﻴﺠﺎن ﻮﺍﻏﺘﺸﺎﺵ ﺟﺴﻤﻰ، ﻭ ﺑﺪﻧﺒﺎﻟﺶ ﺍﻏ&#= 65176;ﺸﺎﺵ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﻃﻔﻞ ﺑﺰﻭﺭ ﺑﻨﺰﺩ ﭘﺰﺷﻚ ﺁﻭﺭﺩﻩ ﺷﺪ، ﻭ ﻧﻤﻴﺨﻮﺍﻫﺪ ﺷﻔﺎ ﺑﻴﺎﺑﺪ ﻭﮔﺮﭼﻪ ﺍﻭ ﺑﺮﺍﻯ ﺑﻘﺎﻯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺍﺻﺮﺍﺭﺩﺍﺭﺩ. &= #65165;ﻳﻦ ﻣﺎﺟﺮﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65203;ﺎﻟﻚ که ﺒﺎ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺧتیار ﺧﻮﺩ، ﻣﻴﺨﻮﺍ= 5259;ﺪ ﻫﺮ ﻣﺸﮑلی ﺮﺍ که ﺪﺭﺩﺭﻭﻥ ﺩﺍﺭﺩ، ﺑﭙﻴﺮ ﺧﻮﺩ ﺍﻋﺘﺮﺍﻑ ﻭ ﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺳﺒﻚ ﻣﻴﺸﻮﺩ. ﻭ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﻣﻌﺎﻟﺠﻪ ﻣﺸﮑﻞ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﺪ ﺁﻧﮕﺎﻩ ﻫﻴﭻ ﻧﻮﻉ ﻫﻴﺠﺎﻥ ﻭﺍﻣﺘﻨﺎﻉ ﻭﺑﺎﺯﮔﺸﺖ ﺑﻌﻘﺐ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭼﻮﻥ ﺑﻴﻤﺎﺭﻯ ﮐﻪ ﺧﻮﺩ ﺑﭙﺰﺷﻚ ﻣﺮﺍﺟﻌﻪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﭼ= ﻮﻥ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﻭﺧﺎﻣﺖ ﺣﺎﻝ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺒʌ= 38; ﻧﻈﺮﻳﻪ ﺩﻣﻴﻮ ﺭﻭﺍﻥ ﺷﻨﺎﺵ، &#= 65191;ﺸﻢ ﻧﻮﻋﻰ ﭼﺎﺭﻩ ﺍﺳﺖ، ﺑﺮﺍﻯ ﺑ&#= 65268;ﺮﻭﻥ ﺁﻣﺪﻥ ﺍﺯ ﻳﻚ ﻭﺿﻊ ﺩﺷﻮﺍﺭ. ﻭ ﻭﻗﺘﻰ ﮐﻪ ﻫﻤﻪ ﺭﺍﻫﻬﺎ ﺑﺴﺘﻪ ﺑﺎﺷﺪ. ﻣﻴﺘﻮﺍ&= #65253; ﮔﻔﺖ، ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺍﺯﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺿﺎﻳﺖ ﻧﺪﺍﺭﺩ، ﺍﺣﺴ= 5166;س ﻫﻴﺠﺎﻥ ﻭﻧﮕﺮﺍنی ﻤﻴﻨﻤﺎﻳﺪ. ﻭ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﻭﻣﺎﻧﻨﺪ ﺁﻥ ﺩﺧﺘﺮ ﮐﻮﭼﻚ ﮔﺮﻳﻪ ﻧﻤﻰ ﮐﻨﺪ. ﺗﻨﻬ= ﺎ ﻧﻤﻴﺪﺍﻧﺪ ﭼﺎﺭﻩ ﮐﺎﺭﺵ ﭼﻴﺴﺖ. ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﺁﺭﺍﻡ ﮔﺮﺩﺩ. ﻭ= ﻫﻴﺠﺎﻥ ﻭ ﺑﺮﺍﻳﺶ ﺑﻬﺮﻫﺎﻯ ﻧﺪﺍﺭﺩ. ﻫﻤﻪ ﻫﻴﺠﺎﻧﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻳﻦ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. ﻭﻫﺮ ﺭﺍﻩ ﺣﻞ، ﻭﻟﻮ ﮐﻮﭼﻚ ﺭﺍ ﻃﺎﻟب هستند. ᤨ= 0;ﻪ ﺑﻬﺪﻑ ﺁﺭﺍﻣﺶ ﺑﺮﺳﻨﺪ. ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﺍﻧﺪ، ﭽﻪ ﺑﺎﻳﺪ ﺑﮑﻨﺪ، &#= 65261; ﻳﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﭼﻪ ﺍﻣﻮﺭﻯ ﺍﺟﺘﻨﺎﺏ ﮐﻨﺪ. = ﻭ ﺍﻳﻦ ﻋﻠّﺖ ﺩﺍﻭﻃﻠﺐ ﺷﺪﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ، ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺑﻨﺰﺩ ﻃﺒﻴﺐ ﻣﻴﺮﻭﺩ. ﻭﺍﻭﺭ&= #65165; ﺣﺒﻴب ﺨﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮔﺮﭼ&= #65258; ﻫﺮﭼﻪ ﭘﻴﺮ ﻃﺒﻴﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻧﺪﺍﻧﺴﺘﻪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻓﺎﺵ ﻣﻴﮑﻨﺪ ﺗﺎﺯﻩ ﻫﻴﺠﺎﻧﺎﺕ ﺟﺪﻳﺪﻯ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﻴ&= #65252;ﺎﺭ ﺍﺑﺘﺪﺍ ﺍﺯ ﺩﺭﺩ ﮐﻮﭼﮑﻰ ﺑﭙﺰﺷﻚ ﺭﻓﺘﻪ&#= 1548; ﺑﻌﺪ ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻏﺪﻩ ﺳﺮﻃﺎﻧﻰ ﺩﺍﺭﺩ. ﻭﻧﮕﺮﺍ&= #65253; ﺍﻭ ﺻﺪ ﭼﻨﺪﺍﻥ ﻣﻴﺸﻮﺩ. ﮔﻮﺵ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﭘﻴﺮﺍﺳﺖ. ﻭاﻭ ﺭﺍ ﻫﻤﺪﺭﺩ ﻭﻫﻢ ﺩﺭﻣﺎﻥ ﻣﻴﺸﻨﺎﺳﺪ. ﻭﻫ&= #65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺴﻠﻴﻢ ﺭﺍﻩ ﺣﻞ ﻧﺠﺎﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺯﻭﺩﺗﺮ ﺷﻔﺎ ﻣﻴﻴﺎﺑﺪ ﺣﺘﻰ ﺍﮔﺮ ﺑﻴﻤﺎﺭﻯ ﮐﻨِﺴﺮ ﺑﺎﺷﺪ. &= #65199;ﻳﺮﺍ ﻫﻤﻪ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﺍﻏﺘﺸﺎﺷﺎﺕ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ، ﺯﺍﺋ= 5268;ﺪﻩ ﺁﻣﺎﺩﮔﻰ ﻗﺒﻠﻰ ﺩﺭﮊﻧﺘﻴﻚ ﺷﺨﺺ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺧﻮﺩ، ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﻣﻌﺎﻟﺠﻪ ﭼﻨﺎﻥ ﻧﺎﺑﺴﺎﻣﺎﻥ ﮔﺬﺷﺘﻪ ﻧﺸﻮﺩ&#= 1548; ﺣﺘﻤﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺁﻳﻨﺪﻩ، ﺁﻣﺎ= 5193;ﮔﻰ ﺭﻧﺠﻬﺎ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺗﻠﺦ ﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﻣﺎ ﺍﮔﺮ ﻗﺴﻤﺘﻰ ﺍﺯ ﻧﺎ ﺑﺴﺎﻣﺎﻧﻰ ﺭﻭﺍﻥ ﺍﻭ، ﺍﮐ&#= 65256;ﻮﻥ ﺑﺮﻃﺮﻑ ﺷﻮﺩ، &#= 65261; ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﺪ، ﻭﻟﻮ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻭ ﻧﺠﺎت اﺯ ﻧﻮﻉ ﻭ ﮊﻧﺘﻴﻚ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺮﺳﺪ، ﺩ&#= 65197; ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺸﺮﻯ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮﻯ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻗﺒﻠﺎ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﺭﺍ ﺳﺎﺧﺘﻪ ﻭ ﺍﮐﻨ&= #65262;ﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟ&#= 65194; ﺑﻌﺪﻯ ﻣﻴﺴﺎﺯ&#= 65193;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﺎﺭﺗ= ;ﺮ ﺑﺪﺭﺳﺘﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺑﺪﻭﻥ ﺁﮔﺎﻩ ﺷﺪﻥ ﺑﻴﻦ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺧﻮﺏ ﻭ ﺑﺪ ﻓﺮﻗﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺁﮔﺎﻫﻰ ﻧﻤﻰ ﺧﻮﺍﻧﺪ ﺗﻨﻬﺎ ﺭﻓﺘﺎﺭ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﮐﻨﺪ ﮐﻪ ﺁﺭﺍﻡ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﻳﻚ ﻧﻮﻉ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺩﺭ ﺟﻬﻞ ﻏﻮﻃﻪ ﻭﺭﺷﺪﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﻭ ﺁﻳﻨﺪﻩ ﺑﺪﺗﺮﻯ ﺭﺍ ﺑﺮﺍﻳﺶ ﺁﻣﺎﺩ&#= 65257; ﻣﻴﮑﻨﺪ ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﻋﺸﻖ ﺷﺪﻳﺪﻯ ﻣﺮﺍﺟ&#= 65228;ﻪ ﻣﺮﺍﺟﻌﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻪ ﺑﺎﺭ ﺍﻭﻝ ﻭ ﭼﻪ ﻫﺮ ﺑﺎﺭ ﮐﻪ ﺁﮔﺎﻫﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﻭﻣﻌﺎﻳﺐ ﺧﻮﻳش ﻤﻴﻴﺎﺑﺪ. ﺩﺭﺗ&= #65236;ﮑّﺮ ﻭﻳﺎ ﺩﺭﺭؤﻳﺎﻫﺎ ﻭﮐﺎﺑﻮﺳﻬﺎ ﻭﺑﭙﻴﺮ ﮔﺰﺍﺭ&#= 65205; ﺑﺪﻫﺪ. ﭘس ﺳﺎﻟ&= #65242; ﺭﻓﺘﺎﺭ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺑﻬﺘﺮ ﭘﻴﺮ ﺭﺍ ﻓﻬﻤﻴﺪﻩ ﻭﻣﺸﺘﺎﻗﺎﻧﻪ ﺩﻧﺒﺎﻝ ﻣﺒﮑﻨﺪ. ﻧﻈﺮﻳ&= #65258; ﺩﻣﻴﻮ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺧﺸﻢ ﺭﺍﻩ ﺣﻞ ﺍﻭ، ﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﻣﺸﮑﻞ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺣﺮﻑ ﺳﺎﺭﺗﺮ، &#= 65193;ﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﭘﺎﻯ ﺁﮔﺎﻫﻰ ﺑﻤﻴﺎﻥ ﻣﻰ ﺁﻳﺪ. ﻭﻟﻰ ﺧﻴﻠﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﻫ= 5256;ﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﺑﺘﻌﺒ&= #65268;ﺮ ﺩﻳﮕﺮﻯ، ﻧﺠﺎ= 5173; ﺍﺯ ﻫﻴﺠﺎﻧﺎﺕ ﻭﺩﻝ ﮔﺮﻣﻰ ﻫﺎ&= #1548; ﺍﮔﺮ ﺑﺎ ﺁﮔﺎﻫﻰ ﻧﺒﺎﺷﺪ، ﮔﻮئ= 40; ﻴﺎﻧﺴﺎن ﭽﻮﻥ ﺣﻴﻮﺍﻥ ﭼﺎﺭه کاﺭ ﺧﻮﺩ ﺭﺍ ﻃﺒﻴﻌﻰ، ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻮﻋﻰ ﺧﻮﺩ، ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ ﺯﻳﺮﺍ ﻓﻄﺮﺕ ﺣﻴﺎﺕ ﻭ ﺍﻧﺴﺎﻥ، ﭼﺎﺭ= 5257; ﺃﻧﺪﻳﺸﻰ ﻭﺧﻮﺩ ﺩﺭﻣﺎﻧﻰ ﺩﺍﺭﺩ. ﻭﺍﮔﺮ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎﺷﺪ، ﻃﺒﻴﻌ= 5176;ﺎ ﻭﻓﻄﺮﺗﺎ ﺭﺍه ﺤﻞ ﺑﻬﺘﺮی ﺪﺍﺭﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺭﺍﻩ ﺣﻞ ﻫﺎﻯ ﻃﺒﻴﻌﻰ، ﺩﺭ ﺻﻮﺭﺕ ﺻﺤﻴﺢ ﺑﻮﺩﻥ ﺍﺗﻔﺎﻗﻰ، ﺣﺮ= 4400;ﺖ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﺑﺴﻮﻯ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﭼﻮﻥ ﺣﺮﮐﺖ ﺳﻴﻨﻪ ﺧﻴﺰ، ﺩ&#= 65197; ﻣﻘﺎﺑﻞ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ&#= 1548; ﻭ ﻳﺎﺩﺭ ﺳﻄﺢ ﻋﺎﻟﻰ ﻋﻘﻠﻰ، &#= 64400;ﻪ ﻣﻴﺨﻮﺍﻫﺪ، ﭼ= 5166;ﺭﻩ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﻌﻠﻢ ﻭ ﭘﺰﺷﻚ ﺧﻮﺩ، ﭘ&#= 65268;ﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺳ= 5176;ﻮﺭ ﺗﻐﻴﻴﺮ ﺭﻓﺘﺎﺭﺒﮕﻴﺮ= 5193;. ﺁﻧﮕﺎﻩ ﺣﺮﮐﺖ ﭘﻴﺸﺮﻓﺖ، ﺣﺘ= 5252;ﺎ ﻣثبت ﻭﻧﻴﺰ ﺳﺮﻳﻊ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﺑﺠﺎﻯ ﻧﺠﺎﺕ ﺑﺎ ﺣﺮﮐﺖ ﺳﻴﻨﻪ ﺧﻴﺰ، ﻭ ﻳﺎ ﺣﺘﻰ ﺳﻮﺍﺭﻩ، ﻭﺳﻴ= 5248;ﻬﺎﻯ ﺳﺮﻳﻌﺘﺮ ﺍﺯﺩﻭﻳﺪﻥ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﭼ= ﻮﻥ ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺑﺎ ﭘﺰﺷﻚ ﺍﻟﻬﻰ، ﺍﺑﺘﺪ= 5165; ﻫﺮ ﻋﮑس ﺍﻟﻌﻤ&#= 65246; ﻓﻄﺮﻯ ﻭﻏﺮﻳﺰﻯ ﮐﻨﺎﺭ ﮔﺬﺍﺷﺘﻪ ﻣﻴﺸﻮﺩ. ﻭﺗﻨﻬ&= #65166; ﺑﻌﻘﻞ ﭘﻴﺮ ﺍﻋﺘﻤﺎﺩ ﺩﺍﺭﺩ. ﻭﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺿﻤﻦ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻣﻴﺪﺍ&#= 65255;ﺪ. ﻭﺍﮔﺮ ﻋﻘﻠﻰ ﻣﻄﻴﻊ ﻋﻘﻞ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺗﻤﺎﻡ ﺯﻣﻴﻨﻪ ﻫﺎ ﺁﻣ&= #65166;ﺩﻩ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭﺭﻭﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ. &= #65261; ﺻﻌﻮﺩ ﻋﻘﻠﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﻌﺒﺎﺭﺕ ﺩﻳﮕﺮ، ﻣﺎ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧ= ﻮﺩ ﺧﻮﺍﻩ ﺭﺍ، ﮐﻨ&#= 65176;ﺮﻝ ﻭ ﺿﻌﻴف ﻤﻴﮑﻨﻢ. ﻭﺷﺎﻳ&= #65194; ﺑﺘﻮﺍﻧﻢ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺷ&#= 65260;ﻮﺩﻯ ﺑﺮﺳﻴﻢ. ﻟﺬﺍ ﺗﺼﻮف ﻮﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻤﻠﻰ، ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﻫﻤﺮﺍﻩ ﺁﮔﺎﻫﻰ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺗﺼﻤﻴم ﺒﺮﺍﻯ ﺗﻐﻴﻴﺮﺩﺭ ﺍﺭﺍﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﺍﺳﺘ&= #65262;ﺍﺭﻯ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﻧﻔس ﻟﺎﺯﻡ ﺍﺳﺖ. ﺣﺘﻰ ﺗﺼﻮﻑ ﻧﻈﺮﻯ، &#= 65169;ﺪﻭﻥ ﻫﺮ ﮔﻮﻧﻪ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻰ ﻭﻇﺎﻳﻒ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ&#= 65175;ﺰﮐﻴﻪ ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺎ ﮐﻤﻚ ﺣﺘﻤﻰ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #65193;ﺭﻫﻴﺠﺎﻥ، ﺩﺭﻣﺤﺪﻭﺩه ﻫﺎﻯ ﻣﻌﮑﻮس ﺨﻮﺩ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ. ﻭﻟﻰ ﺩﺭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﺯ ﻋﻘﻞ ﭘﻴﺮ ﺍﻟﻬﻰ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﺗﺪﺑﻴﺮ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺍ&#= 65251;ﮑﺎﻥ ﮐﻨﺘﺮل ﻨﻔس ﻮﮐﻨﺘﺮﻝ ﻋﻘﻞ&#= 1548; ﺳﺎﻟک ﺮﺍ ﺍﺯ ﻫﻴﺠﺎﻧﺎﺕ ﺭﻭﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺩﺭﺷﻔﺎﻯ ﺍﺯﺑﻴﻤﺎﺭﻳﻬ= 5166; ﻭﻧﺎﺑﺴﺎﻣﺎﻧ= 5268;ﻬﺎﻯ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍن کمک ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺗﻌﺎﻟﻰ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ&#= 1548; ﮐﻪ ﺍﺯ ﻧﺎﺳﻮﺕ ﺧﻮﺩﺭﺍ ﺑﻤﻠﮑﻮت ﺪﺭﺁﻏﺎﺯ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺑﺮؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ، ﻭﭘﻴ= 5194;ﺍ ﺷﺪﻥ ﻣﻌﺎﻳﺐ ﺧﻮﺏ ﻭ ﺑﺪ ﺩﺭ ﺭؤﻳﺎ ﺳﺎﻟﻚ ﺭ&#= 65165;ﺑﻌﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. = ﺁﻧﮕﺎﻩ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﮐﻪ ﻟﺎﺯﻣﻪ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎ&#= 65173; ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺍﺯ ﻗﺒﻞ ﻧﻴﺰ ﭘﻴﺮ ﺳﺎﻟﻚ، ﻭ&#= 65183;ﻮﺩ ﺁﻧﻬﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65261; ﻟﺰﻭﻡ ﺗﺤﻤّﻞ ﺁﻧﻬﺎ ﺭﺍ ﮔﻔﺘﻪ ﺑﻮﺩ، ﺁ&#= 65255;ﮕﺎﻩ ﺁﮔﺎﻫﺎﻧﻪ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻭﺗﺨﻠﻴﻪ ﺍﺯ ﺗﻤﺎﻡ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭﻋﻘﺪهﻫﺎﻯ ﺭﻭﺍنی ﻤﻴﭙﺮA= 193;ﺍﺯﺩ، ﻭﻫﻤﺮﺍه ﺁﻥ ﻋﻠﺎﺋم اﻟﻬی A= 204;ﺎﻟﻚ، ﺍﻭﺭﺍﺑﺴﻮﻯ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩی ﻮﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺒﺮﺩ. ﻭ ﺑﻤﺮﺣﻠﻪ ﻓﻨﺎ ﻭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭ ﻧﻬﺎﻳﺖ ﺍﺳﺘﻀﻌﺎﻑ ﺍﺭﺍﺩﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻧﺠﺎﺕ ﺍﺯ ﻣﺎﻫﻴّﺖ ﺣﻴﻮﺍﻧﻰ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺡ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﭼﻮﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﺑﺨﺼﻮ&= #65209; ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺮﺳﺪ، ﻭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻳﻤﻴﻴﺎﺑ= 5194;. ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ، &= #65261; ﺑﻌثت ﻭ ﺭﺳﺎﻟﺖ ﭘﻴﺎﻣﺒﺮی ﻮ ﻣ&#= 65156;ﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﻳﺎﻓﺖ، ﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺍﻟﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﻮﺋﻰ ﺧﻮﺩ ﺁﻧﺘﻨﻰ ﻣﻴﺸﻮﺩ، که هرﻟﺤظه اﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎﻡ ﺭﻭﺣﻰ ﻟﺎﺯم ﺮﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﺸﮑﻞ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺣﻞ ﮐﻨﺪ. ﻭﺧﻮﺩ ﻧﻴﺰ ﺻﺎﺣﺐ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65169;ﻴﺸﺘﺮﻯ، ﺍﺯثوﺍﺏ ﻭﭘﺎA= 193;ﺍﺵ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩ&#= 65193;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻟﻚ ﺑﺘﺪﺭﻳﺞ ﻫﻴﺠﺎﻧﺎﺕ ﻭ ﺧﺸﻢ ﻭ ﭘﺮﻳﺸﺎﻧﻰ ﺟﺴ&#= 65252;ﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺍﺣﺴﺎس ﺁﺭﺍﻣﺶ ﻭﺭﺿﺎﻳﺖ، ﺣﺘ= 5264; ﺩﺭ ﺑﻘﺎﻯ ﻣﺸﮑﻠﺎﺕ ﭘﻴﺪﺍ ﺷﺪﻩ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗ&#= 65264; ﺑﺎﺷﺪ. ﺁﻧﺮﺍ ﻣ= ﺼﻴﺒﺖ ﻧﻤﻴﺪﺍﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻭﺳﻴﻠﻪ ﺑﻬﺘﺮ ﺻﺒﻮﺭﻯ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺪﺍﻧﺪ. ﻭﻟﺬ&= #65165; ﺳﺎﻟﻚ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﺨﺘﺘﺮ ﻭﻣﺘﻮﺍلی ﻮ ﻟﺎ ﻳﻨﻘﻄﻊ، ﺳ&#= 64345;ﺎﺳﮕﺬﺍﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﺿﻤﻦ ﻫﻤﺎﻥ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺻﺒﺮ ﺃﻳّﻮﺑﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩ، ﺑﺴﺮﻧﻮ= 5207;ﺖ ﻫﻔﺘﻢ ﻣﻌﺼﻮﻣﻴّﺖ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺩﺭ ﺑﺪﻥ ﺑﺸﺮﻯ ﻭﻭﺟﻮﺩ ﺑﻴﻤﺎﺭﻯ ﻣُﺰ= 5251;ِﻦ، ﻳﺎ ﻓﻘﺮ ﻭﻋﺪم اﻣﻨﻴّﺖ ﻣﺤﻴﻄﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﻟی ﺨﻮﺩﺭﺍ ﺳﻌﺎﺩﺗﻤﻨﺪ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻓﺮﺻﺖ ﻭ ﺍﻣﮑﺎﻥ ﮐﺎﻓﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﻭ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻋﻘﻞ، ﻭ ﺍﻧﺘﺨﺎﺏﺭﻓﺘ= 5166;ﺭ ﻫﺎﻯ ﺑﻬﺘﺮﺍﺟﺘﻤﺎ= 5227;ﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺑﻨ&#= 65252;ﺎﻳﺪ. ﻭ ﺑﺘﻮﺍﻧﺪ ﺑﻬﺮه گیرﻯ ﺍʋ= 99; ﻫﺮ ﻋﮑس اﻟﻌﻤﻞ ﻃﺒﻴﻌ= 5264; ﻭ ﻓﻄﺮﻯ ﺭﻭﺍﻧﻰ ﻧﻤﺎﻳﺪﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﺪ. ﺩﺭ ﺷﺮﺡ ﻭ ﻓﻬﻢ ﺍﺳﺖ، ﮐﻪ ﻧﺘﻴﺠﻪ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺤﻴﻂ ﺍﻭ ﭼﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﻳ&= #65194; ﺁﮔﺎﻫﺎنه ﺒﺮﺭﺳﻰ ﺷﻮﺩ، &#= 65165;ﻳن ﻨﮑﺘﻪ ﺑﻤﻮﺟب ﺮﻭش علمی ﺩﺭ᥸= 3;ﺖ ﻭ ﺩﺍﺷﺘﻦ ﺍﺻﻮﻟﺎﻋﺘﻘﺎ= 5193;ﻯ ﺩﺭﺳﺖ ﻭﺍﻟﻬﻰ&#= 1548; ﺗﮑّﺎﻣﻞ ﺃﺑﺪﻯ ﺭﻭﺡ، ﻭ &= #65197;ﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ&= #1548; ﮐﺴﺐ ﻧﻤﺎﻳﺪ. ﻭ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺍﻳﺮﻩ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ، ﺑﻴﺮﻭ= 5253; ﺁﻭﺭﺩ. ﻳﻌﻨﻰ ﺍﺯ ﺩﺍﻳﺮﻩ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻌ&= #65248;ﻰ ﺧﻮﺩ، ﺑﻴﺮﻭﻥ ﺭﻓﺖ. ﻭ ﭼﻨﺪ ﻗﺪﻡ ﺑﺠﻠﻮ ﻭ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳﻴﺪ. ﻧﻈﺮﻳﺎ&= #65173; ﮊﺍﻧﻪ ﻭ ﺩﻣﺒﻮ ﻭ ﺳﺎﺭﺗﺮ ﻭ ﺩﻳﮕﺮ ﺭﻭﺍﻥ ﺷ&= #65256;ﺎﺳﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻓﻠﺴﻔﻰ، ﺑﺎ ﺍﻳﻨﮑﻪ ﭘﻴﺸﺮﻓﺘﻬﺎﺋ= 5264; ﺩﺍﺭﻧﺪ، ﺑﺎﺯ ﭘﻴﺸﺮﻓﺖ ﻭ ﺣﺮﮐﺘﻰ ﺳﻴﻨﻪ ﺧﻴﺰ ﺍﺳﺖ. ﻣﺎﻧ= ﻨﺪ ﮐﻮﺭﻯ ﺍﺳﺖ، ﮐ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻨﻬﺎ ﺑﺎﺑﺘﮑﺎﺭ ﺧﻮﺩ ﺩﺭ ﮐﻮﺭﻣﺎﻟﻰ ﮐﺮﺩﻥ، ﺑﺨﻮﺍ= 5259;ﺪ ﺍﺯ ﻣﺸﮑﻞ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ ﺩﺳﺖ ﺭﺍﻫﻨﻤﺎﻯ ﺑﻴﻨﺎﻯ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺭﺩ، ﻭ ﺑﺎ ﺗﻮﮐّﻞ ﻭ ﺗﺴﻠﻴﻢ ﺑﺨﺪﺍ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻧ&#= 65258; ﻓﻘﻂ ﭘﻴﺸﺮﻓت ﻮﺧﺮﻭج اﺯ ﻣﺸﮑﻞ ﺑﺴﻴﺎﺭ ﺳﺮیع ﺪﺍﺭﺩ. ﺑ&#= 65248;ﮑﻪ ﺑﻨﻘﻄﻪ ﮐﺎﻣﻠﺎ ﺃﻣﻦ ﺩﻭﺭ ﺍﺯ ﺧﻄﺮ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺣﺘﻰ ﺑﺘﺪﺭﻳﺞ ﺧﻮﺩ ﻧﻴﺰ ﺑﻴﻨﺎ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻮﺭﻯ ﺍﻧﺴﺎﻥ، ﺗﻨﻬ= 5166; ﺩﺭ ﻧﺪﻳﺪﻥ ﭼﺸﻢ ﺗﻦ ﻧﻴﺴﺖ.= ﮐﻪ ﺍﻏﻠﺐ ﭼﺸﻢ ﻣﻰ ﺑﻴﻨﺪ، ﻭﻟﻰ ﺫﻫﻦ ﻫﻨﻮﺯ ﻧﺎ ﺑﻴﻨﺎ ﺍﺳﺖ. ﮐﻪ ﺩﻳﺪﻩ ﻫﺎ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﺪ، ﻭ ﻳﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﻭ ﺩﻳﺪﻧﻰ ﻫﺎ ﺑﻴﺸﺘﺮ ﺑﺎﻋث ﺯﺣﻤت ﻤﻴﮕﺮﺩﻧﺪ. ﮔﻮ&= #65163;ﻰ ﮐﺴﻰ ﺩﺭ ﺭﺍﻩ ﺧﻮﺩ، ﺟﺎﻯ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﻭﻟ&#= 65264; ﺁﻳﻨﺪﻩ ﭘﺮﺧﻄﺮ ﻭ ﺩﺭﻧﺪه ﻫﺎﻯ ﺍﻃﺮﺍﻑ ﺭﺍ ﻧﻤ&= #65268;ﺒﻴﻨﻨﺪ. ﻭﻟﻰ ﻧﺎﺑﻴﻨﺎ ﺭﺍﺣت ﭙﻴش ﻤﻴﺮﻭﺩ. ﮐﻪ ﻗﻄﻌﺎ ﻭﻗﺮﻳﺒﺎ ﺩﺭﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﺑﻴﻨﺎﻯ ﻋﻘﻠﻰ&#= 1548; ﻭ ﻳﺎ ﺩﺭ ﺗﺴﻠﻴﻢ ﻳﻚ ﺑﻴﻨﺎﻯ ﻋﻘﻠﻰ&#= 1548; ﻭﺻﺎﺣﺐ ﺗﺠﺮب= 607; اﻯ ﻟﺎﺯﻡ ﺩﺭ ﻣﺴﻴﺮ ﺟﻨﮕﻞ ﺟﻬﺎﻥ، ﻭ ﺻﺤﺮﺍﻫﺎﻯ ﭘﺮ ﺧﻄﺮ ﻭ ﺩﺭﻧﺪﻩ&= #1548; ﻣﻴﺪﺍﻧﺪ ﭼﻪ ﺗﺎﮐﺘﻴکی ﺒﮑﺎﺭ ﮔﻴﺮﺩ، &#= 64400;ﻪ ﺳﺎﻟﻢ ﺍﺯ ﻣﺤﻴﻂ ﺧﻄﺮ ﺑﮕﺬﺭﻧﺪ، ﻭ ﺑﺴﺎﺤﻞ ﺃﻣﺎﻥ ﺑﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﺍﺻﻮﻝ ﺍﻧﺘﺰﺍﻋﻰ ﺑﺪ&#= 65261;ﻥ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﻭ ﺑﻴﻨﺎﺋﻰ ﮐﺎﻣﻞ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ. ﻭ ﺑﺎ ﺩﺭ ﺻﺪ ﺩﺭﺳﺘﻰ ﻣﻄﻠب ﻨﺘﻴﺠﻪ ﺑﺴﻴﺎﺭ ﺃﻧﺪک &#= 65252;ﻴﮕﻴﺮﺩ. ﻭﻟﻰ ﺭﺍﻩ ﻳﺎﺑﻰ ﺳﻠﻮﻙ ﺑﺎولی ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻫﻤّﺖ ﺳﺎﻟﻚ، = 5175;ﺎ ﺻﺪ ﺩﺭ ﺻﺪ ﻧﺘﻴﺠﻪ ﻣثبت ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺳﺎﺭﺗﺮ ﻣﻴﺨﻮﺍﻫﺪ ﻧﻈﺮﻳﻪ ﺧﻮﺩﺭﺍ ﺟﺎﻧﺸﻴﻦ ﻧﻈﺮﻳﻪ ﻓﺮﻭﻳﺪ، ﺩﺭ ﺑﺎﺭﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻤﺎﻳﺪ. ﺗﺎ ﺣﺪّﻯ ﺣﺮﻑ ﺳﺎﺭﺗﺮ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮ&#= 65193;ﺁﮔﺎﻫﻰ ﺭﺍ، ﺟﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻗﺮﺍﺭ ﺑﺪﻫﺪ. ﺩ= ﺭ ﻭﺍﻗﻊ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﺮﻭﻳﺪ ﺭﺍ ﻧﻔ&= #65264; ﮐﺮﺩ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﮑﺎ&= #65251;ﻞ ﺍﻓﻘﻰ، ﺭﻭﺷﻦ ﻓﮑﺮﻯ ﺧﻮﺩﺁﮔﺎﻫﻰ، = 5267;ﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺭﺍ ﺑﮑﺎﺭ ﺍﻧﺪﺍﺧﺖ. ﺗﺎﺯ&= #65257; ﺧﻮﺩ ﻋﻘﻞ ﺩﺭ ﭼﻨﺪ ﻣﺮﺣﻠﻪ ﺍﺳﺖ. ﻋﻘﻞ ﺑﭽّﻪ ﮔﺎﻧﻪ ﻭ ﻋﻘﻞ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ، ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﺳﻮﺩﺟﻮ ﻭﻋﻘﻞ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5174;، که ﻤﺪﺍﻡ ﺍﻧﺘﺨﺎﺏ ﺑﻴﻦ ﺭﺧﺪﺍﺩﻫﺎﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﺪ. که ﺎﻳﻦ ﺩﻟﻴﻞ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺳتی اﻧﺘﺨﺎب ﻨﻴﺴA= 174;. ﻭﺑﺎﻟﺄﺧﺮﻩ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺑﺮﺍی ﺴﻠﻮک اﻟﻬی ک = 7; عقل (ﻧﻔس ﻠﻮّﺍﻣﻪ) ﺍﺳﺖ. = ﻭ ﻣﺪﺍﻡ ﺧﻮﺩﺭﺍ ﻣﻘﺼّﺮ ﻣﻴﺪﺍﻧﺪ، ﻧﻪ ﺩﻳﮕﺮﺍﻥ ﻳﺎﻣﺤﻴﻂ. ﻭﺩﺭ ﺻﺪﺩ ﻳﺎﻓﺘﻦ ﻣﻌﺎﻳﺐ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻧﻪ ﻣﻌﺎﻳﺐ ﺩﻳﮕﺮﺍﻥ. ﺗﺎ ﺑﺎﻟﺄﺧﺮه ﺴﺎﻟﻚ ﺗﻌﻘّﻞ ﺍﻟﻬﻰ، ﻭﺩﺭ ﺩﺭﺟﺎت هفتگانه ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﺍﮔﺮ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﺗﻨﺎﺳب ﺤﺎﻝ ﻭﻋﻘﻞ ﺳﺎﻟﻚ ﺩﺍﺭﺩ. که ﺒﻴﻚ ﮐﺎﻣﻞ ﻭﻟﺎﻳت ﻤﺤﻤﺪﻯ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﺑﺎ ﻋﻘﻞﮐﻞّ ﭘﻴﺮ ﺭﻫﺮﻭﻯ ﮐﺮﺩﻥ ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ، ﻋﻤﻠ&#= 65166; ﺣﺮﮐﺖ ﭘﺮﻭﺍﺯﻯ ﺩﺍﺭﺩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﭘﺎﻳﺶ ﺭﻭﻯ ﺯﻣﻴﻦ ﺻﺮﺍﻁ ﻧﻤﻴﺮﺳﺪ، ﮐﻪ ﺩﺭ ﻗﻠّﺎﺑﻬﺎ ﮔﻴﺮﮐﻨﺪ. ﻭ ﺍﻳﻦ ﭘﻞ ﺻﺮﺍﻁ&= #1548; ﻫﻤﺎﻥ ﺩﻭﺭﻩ ﻫﻔﺖ ﺳﺎﻟﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺴﺮﻋﺖ ﻭ ﻗﺒﻞ ﺍﺯ ﻫﻔﺖ ﺳﺎﻝ ﻧﻴﺰ، ﺧﻮﺩ ﻧﻴﺰ ﺻﺎﺣﺐ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻭﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﮔﻮﻧﻪ ﻣﻴﮕﺬﺍﺭﺩ. ﺳﺎ&= #65197;ﺗﺮ ﻣﻴﺨﻮﺍﻫﺪ، ﺧ= 5262;ﺩﺁﮔﺎﻩ ﺷﺨﺺ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩ، ﺁﻧﮕﺎﻩ ﺍﺯﻓﻄﺮﺕ ﺣﻴﻮﺍﻧﻰ ﺑﻔﻄﺮﺕ ﺍﻧﺴﺎﻥ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺣﻴﻮﺍﻥ ﻣﻴﺮﺳﺪ. ﺯﻳﺮﺍ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﻫﻢ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﻣﮕﺮ ﺑﻨﺠﺎﺕ ﺭﻭﺣﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ، &#= 65175;ﺎ ﻓﺮﺷﺘﻪ ﮔﺮﺩﺩ. = ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻣ&#= 65236;ﻴﺪ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻫﺎﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ. ﻭ= ;ﻗﺘﻰ ﮐﻪ ﮐﺴﻰ که ﺒﺮﻭﺡ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ، ﺧﻮﺩﺵ ﺭﻭﺣﻰ ﻣﻘﺪّس ﻳﺎﻓﺘﻪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﻣﻰ ﻳﺎﺑﺪ. ﮐﻪ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻌﺮﺍﺝ ﺩﺍﺭﺩ. = ﮐﻪ ﮐﺶ ﺩﻳﮕﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ ﺑﺮﻭﺩ ﻣﮕﺮ ﭘس &= #65165;ﺯ ﺷﺶ ﺷﻬﻮﺩ، ﻭ ﺩﻳﭙﻠﻢ ﻣﻮﻓﻘﻴّﺖ ﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭﻟ= ﺎﻳﺖ ﺁﺩﻡ ﺗﺎ ﻣﺤﻤﺪ.= ﮔﺮﭼﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﻋﻈﻴﻢ ﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ ﺭﺟﻌﺖ ﻭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﻤﻴﺮﺳﺪ. ﮐﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ، A= 197;ﻭح می ﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ &= #1585;َبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ، ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭ= ;ﺍﻥ ﻭ ﺭﻭﺡ ﭼﻬﺎﺭ ﺑﻌﺪﻯ، ﻭﺣﺘﻰ ﺍﻧﺠﺎم ﻤﺮﺍﺣﻞ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65165;ﻭﺍﻥ، ﺑﺎ ﻣﻮﺟﻮﺩیّ= 78; هاﻯ ﭘﻨﺞ ﺑُﻌﺪﻯ ﻭ ﺩﻩ ﺑُﻌﺪﻯ ﻭ ﺻﺪ ﺑُﻌﺪﻯ ﻭ ﻫﺰﺍﺭﻫﺎ ﺑُﻌ= 5194;ﻯ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮔﻮ= ﺋﻰ ﺧﻮﺩ ﻧﻴﺰ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﻭ ﺍﻟﻠﻪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺗﻘﺪﺳﻰ ﻭ ﭘﺎﻙ ﺭﻭﺍﻧﻰ ﺑﺤﺪّ ﮐﺎﻓﻰ ﻳﺎ ﻣﻨﻄﻘﻰ ﻣﻴﺮﺳ&#= 65194;. ﮐﻪ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ، = 5193;ﺭ ﺃﺑﺪﻳّت ﻮﺩﺭﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻟﺎﻫﻮﺕ ﻣﻴﺮﺳﺪ. ﻭ ﺭﻭﺡ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﻟﮕﻮﻯ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺭﺍ ﻣﻴﻴﺎﺑﺪ، &#= 65261;ﺧﻮﺩ ﻧﻴﺰ ﺍﻟﻠﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﺩﺭ ﮔﻮشه ﺩﻳﮕ= 5198;ﻯ ﺍﺯ ﻫﺴﺘﻴﻬﺎی ﺪﻳﮕﺮﻯ، ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﻫﻮ، ﺍ&#= 65247;ﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﻣﻨﻄﻘی ﻨﻴﺴﺖ. &= #65153;ﻣﻮﺯﺷﻬﺎ ﺑﮑﺎﺭ ﺗﻌﻠﻴﻢ &= #65193;ﻳﮕﺮﺍﻥ نرﺳﺪ. ﮐﻪ ﺍﻟﻠ&#= 65258; ﻧﻴﺰ ﻣﻴﮑﻨﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺩﮐﺎﺭﺕ ﻭ ﮐﺎﻧﺖ ﻧﻴﺰ ﺍﺯ ﺭﻭﺵ ﻋﻘﻠﻰ&= #1548; ﻭ ﺣﺘﻰ ﻋﻘﻞ ﺧﺎﻟﺺ ﮔﻔته اﻧﺪ. ﻭ ﺣﺮﻑ ﺳﺎﺭﺗﺮ ﻣﺨﺎﻟف ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. که ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺯ ﻣﺮﺯ ﻧﺎﺧﻮﺩﺁﮔﺎه ﺒﻤﺤﺪﻭﺩه ﺨﻮﺩﺁﮔﺎهی ﺮﺳﺎﻧﺪﻩ، ﻭ ن= 607; ﺒﺠﻬﺎﻥ ﺳﻮﭘﺮ ﺁﮔﺎﻫﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ، ﻭ ﺍﺯ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ، ﮐﻪ ﭼﻨﺪ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺘﺪﺭﻳﺞ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194;. ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﺯ ﺣﺪّ ﻋﻘﻞ ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮی اﻭﻟﻴﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎ&#= 65247;ﺎﺗﺮ ﺑﺮﻭﺩ، ﻭ ﺑﺤﺪّ ﺍﻋﻠﺎﻯ ﻋﻘﻞ ﮐﻠّﻰ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﺗﺼﻮﺭﺍ&= #1578; اﻧﺴﺎﻥ ﺭﺍﻫﻨﻤﺎﻯ ﺍﺩﺭﺍﻙ ﻭﺣﻴﺎﺕ ﻓﮑﺮﻯ&#= 1548; ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﺩﺭ ﺍﺩﺭﺍﻙ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﻧﻴﺴﺖ ﮐﻪ ﻗﺒﻠﺎ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﻫﺎ ﮐﻮ&= #65193;ﮐﺎﻧﻪ ﻭ ﮐﻬﻨﻪ ﺑﻮﺩﻩ&= #1548; ﻭ ﺩﺭ ﻗﺴﻤﺖ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. = ﻭ ﻗﻄﻌﺎ ﺑﺎﻳﺪ ﭘﺎﻙ ﻭ ﺗﺰﮐﻴﻪ ﮔﺮﺩﺩ. ﺗﺎ ﻋﻤﻠﺎ ﺑﺘﻮﺍﻥ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺩﺭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﻗﺪﺭﺕ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻰ ﺿﻌﻴﻒ ﺣﻴﻮﺍﻥ، ﻭ ﻃﻔﻮﻟﻴّﺖ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ ﭘﺮ ﺍﺯ ﺍﻏﺘﺸﺎﺵ ﻭ ﻧﮕ&= #65198;ﺍﻧﻰ ﻣﺎﻧﻊ ﭘﺮﺩﺍﺧﺘﻦ ﺧﻮﺩﺁﮔﺎﻧﻪ ﺻﺤﻴح اﺯ ﻣﺤﻴ= 5218; ﻭﺁﻳﻨﺪﻩ، ﻭﺍ= 5199;ﻣﮑﺎﻥ ﻭﺯﻣﺎن ﺒﺮﺍی ﺘﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻫﺮﻓﺼﻞ ﻧﻮﻋﻰ&#= 1548; ﻭ ﻫﺮ ﺳﻄﺢ ﺗﺮﺑﻴﺘﻰ، ﺩﺭ= 5183;ﻪ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻫﺮ ﺩﺭﺟﻪ ﻋﻘﻠﻰ ﻧﻴﺰ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﭘس ﺍﺯ ﻋﻠﺎﺝ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧی ﺒﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎ، ﺑ&#= 65176;ﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ، ﻭ ﺻﻔﺎﺕ ﭘﻴﺮﺍﻟﻬی کاﻣﻞ ﻣﻴﺮﺳﺪ= 48; ﺁﻧﮕﺎﻩ ﺗﻘﻮﻳﺖ ﻋﻈﻴﻢ ﺍﻳن عقل، ﻭﺑ᥷= 8;ﺩﺍﺷﺖ ﺑﻬﺘﺮ ﻭﺷﻨﺎﺧﺖ ﻭﺍﺿﺢ ﺗﺮﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ. که ﻨﻪ ﻓﻘﻂ ﺩﻝ ﻭﺍﭘﺴﻰ ﻫﺎ ﻭ ﻧﮕﺮﺍﻧﻴﻬﺎ ﻭ ﻫﻴﺠﺎﻧﺎﺕ ﻭ ﭘﺮﻳﺸﺎنی ﺮﺍ ﻧﺪﺍﺭﺩ، که ﻤﻴﺘﻮﺍﻧﺪ، ﭘ= 5198;ﻳﺸﺎﻧﺎ ﺩﻳﮕﺮﻯ ﺭﺍﻧﻴ&#= 65200; ﺁﺭﺍﻡ ﻧﻤﺎﻳﺪ &= #65261;شفا ﺑﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﮐﺎﺭﺕ ﺷﻚ ﺩﺭ ﻫﺮ ﭼﻴﺰﻯ ﺭﺍ، ﻭﺳ&#= 65268;ﻠﻪ ﺩﻳﺪﻥ ﺑﻬﺘﺮ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﻫﻴﭻ ﻧﺎ ﺑﻴﻨﺎﺋﻰ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ، ﻳﺎ ﻣُﺮﺩه اﻯ ﮐﻪ = 5169;ﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ، ﭘس ﺳﻨﺠﺶ ﺍﻧﺴﺎﻥ ﺑﺎ ﺷﻚ، ﭼﮕﻮﻧ&#= 65258; ﻣﻴﺘﻮﺍﻧﺪ ﭘﺎﺳﺦ ﺩﺭﺳﺖ ﻭ ﺭﻓﻊ ﺷﻚ ﺭﺍ ﺑﻨ= ﻤﺎﻳﺪ. ﻣﺮﺍﺟﻌﻪ ﺁﻣﺎﺭﻯ ﺑﮕﻔﺘﻪ ﺩﻳﮕﺮﺍﻥ، ﻫﺪ= 5165;ﻳﺖ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﭘﺮﻳﺸﺎﻧﻰ ﺑﻴﺸﺘﺮﻯ ﭘس ﺍﺯ ﻳﻚ ﺁﺭﺍﻣﺶ ﻣﻮﻗّﺖ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺁﺭﺍﻣﺶ ﺩﺍﺋﻢ ﻭ ﻧﻬﺎﺋﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺷﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻬﺎ، = 5193;ﺭ ﻣﺮﺣﻠﻪ ﻋﻴﻦ ﺍ&= #65247;ﻴﻘﻴﻦ ﺷﻬﻮﺩﻯ، ﺭﻓﻊ ﺗﺮﺩﻳﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻳﻘﻴﻦ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺑﺴﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺳﻠﻮﮐﻰ ﺑﺨﻠﻖ ﺭﺳﻴﺪ، ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﻧﻴﺰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻩ، که هم ﺑﺤﻖ ﺭﺳﻴﺪﻩ، ﻭ ﻫﻢ ﺧﻮﺩ ﺣق اﻟﻬی ﺸﺪﻩ، ﻭﺣﺎﺟّ= 40; اﻟﻬﻰ ﺷﺪه ﻮﺑﻤﺮﺯ ﻧﻬﺎﻳ&#= 65174; ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺩﮐﺎﺭﺕ ﺧﻮﺩ ﺭﺍﻫﻨﻤﺎﻯ ﻓﻠﺎﺳفه ﺒﻌﺪA= 263; ﺩﺭﭘﺪﻳﺪﻩ ﺷﻨﺎﺳی گردید= . ﻭ ﺳﺎﺭﺗﺮ ﺧﻮﺩ ﺍﺯ ﭘﺪﻳﺪﻩ ﺷﻨﺎﺳﻰ ﺑﻨﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺳﺎﺭﺗﺮ ﻧﺎ ﺑﻴﻨﺎ ﻭ ﺗﺸنه ﺑﺴﺮﭼﺸﻤﻪ ﺁﺏ ﺭﺳﻴﺪﻩ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺗﻮﺍن ﺒﻴﻨﺎﺋﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺳﺎﻟﻚ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ ﮐﻪ ﺍﻟﻬﻰ ﻫﺴﺘ&= #65256;ﺪ ﻣﻴﺮﺳﻨﺪ. ﺑﻨﻈ&= #65198; ﻣﻴﺮﺳﺪ، ﮐﻪ ﺳﺎﺭﺗﺮ ﺑﻴﻦ ﻓﮑﺮ ﻭ ﻫﺪﻑ ﻓﮑﺮ، ﺗﻔﺎﻭﺕ ﻗﺎﺋﻞ ﺍﺳﺖ. ﮐﻪ ﻓﮑﺮ ﮐﺎﺭ ﺣﻴﻮﺍﻥ ﻭ ﺃﻣﺮﻯ ﻓﻄﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﻃﺒﻴﻌﻰ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺣﻴﻮﺍﻥ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﺗﮑﺮﺍﺭ ﭘﺪﻳﺪه ﻫﺎﻯ ﺩﺭﺩﺁﻭﺭ ﻭﺧﻄﺮﻧﺎﻙ ﺩﻭﺭﻯ ﻣﻴﮑﻨﺪ. = ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻓﮑﺮ ﺗﺮﺑﻴﺖ ﺷﺮﻃﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺍﺷﺖ، ﺑﻬﺘﺮ ﺍﺯ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺍﺳﺖ ﻭ ﺗﻨﻬﺎ ﻓﮑﺮ ﺩﺭﺳﺖ ﺑﺎﻳﺪ ﻫﺪﻓﺪﺍﺭ ﺑﺎﺷ&#= 65194;. ﮐﺎﺭﻯ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ، ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ. = ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﻓﻘﻂ ﻫﺪﻑ ﺩﻭﺭ ﺩﺳﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﻭ ﭘﻴﺶ ﻣﻴﺮﻭﺩ.= ﻟﺬﺍ ﻫﺮﮔﺰ ﺍﻧﺤﺮﺍﻑ ﻧﻤﻰ ﻳﺎﺑﺪ، ﻭﻟﻰ ﺣﺮﮐﺖ ﺑﺸﺮﻯ ﻫﺪﻓﻬﺎﻯ ﻣﺮﺣله اﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻨﺪﺭﺕ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ می ﺮﺳﺎﻧﺪ. ﭼﻮﻥ ﺑﺎ ﻫﺮ ﺍﻧﺤﺮﺍﻓﻰ، ﻧ= 5252;ﻴﺘﻮﺍﻥ ﺍﺩﺍﻣﻪ ﺣﺮﮐﺖ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻑ ﺩﺍﺷﺖ. که ﭽﻮن ﺤﺮﮐت ﺪﺭ ﺿﻠﻊ ﺯﺍﻭیه اﺳﺖ. ﮐ= 5258; ﺍﺯ ﻫﻤﺎﻥ ﻧﻘﻄﻪ ﺷﺮﻭﻉ ﺣﺮﮐﺖ ﺿﻠﻊ، ﺗ&#= 65166; ﺃﺑﺪ ﺍﺯ ﺁﻥ ﺩﻭﺭ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﺗﺼﺤﻴﺢ ﺍﻧﺤﺮﺍﻑ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﮐﺎ&= #65197;ﻯ ﮐﻪ ﺳﮑّﺎﻥ ﺩﺍﺭﺍﻥ ﻣﻠﻮﺍﻥ ﻭ ﻧﺎﺧﺪﺍ ﻣﻴﮑﻨ&#= 65194; ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﺧﺎﺭﺟﻰ ﭼﻮﻥ ﺑﺎﺩ ﻭﻏﻴﺮﻩ، &#= 65255;ﺎﺧﻮﺍﺳﺘﻪ ﺍﻧﺤﺮﺍﻓﻰ ﺭﺍ ﺩﺭ ﺟﻬﺖ ﺣﺮﮐﺖ ﮐﺸﺘﻰ ﻳﺎ ﻫﻮﺍﭘﻴﻤﺎ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭﻫﻔﺖ ﻣﺮﺣﻠﻪ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﻧﺪ. ﮐﻪ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ&= #1548; ﺗﺼﺤﻴﺢ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺍﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻓﻌﺎﻟﻴﺖ ﺟﺪﻳﺪ ﺍﻧﺤﺮﺍ&#= 65233; ﺭﺍ ﻣﺮﺗﻔﻊ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﻏﺮﻭﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻣﻮﻓﻘﻴﺖ. ﮐﻪ ﭼﮕﻮﻧﻪ ﻣﺎﻧﻊ ﺍﺯ ﺣﺮﮐﺖ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ. = ﻭ ﺭﺍﻫﻨﻤﺎﻯ ﻭﺍﻗﻌﻰ، ﻭ ﮐﺸﺘﻰ ﺑﺎﻥ ﺃﺻﻠﻰ ﺳﺎﻟﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺍﻣﮑﺎﻥ ﻋﺒﻮﺭ ﺍﺯ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ، ﻭ ﺧﻄﺮﺍﺕ ﺩﺭ ﺗﺎﺭﻳﮑﻴﻬﺎﻯ ﺷﺒﺎﻧﻪ ﻭ ﺭﻭﺯﺍﻧﻪ ﺩﺭﻳ&#= 65166;ﻫﺎ، ﺑﺴﻠﺎﻣﺖ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﻣﻴﺮﺳﺎﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﺘﺪﻟﺎﻝ ﺟﺎﻟﺐ ﺩﮐﺎﺭﺕ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﺍﮔﺮ ﻣﻌﺮﻓﺖ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺫﻫﻦ ﺍﺳﺖ، ﺑﺎ&#= 65267;ﻦ ﺍﻣﻴﺪ، ﺗﻮﺟّA= 258; ﺑﻴﺸﺘﺮ ﺑﺸﻨﺎﺧﺖ ﺫﻫن ﻤﻴﺸﻮﺩ، ﺗﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺁﻥ ﺑﺸﻮﺩ. ﻭ ﻫﻤﻴﻦ ﺍﺳﺘﺪﻟﺎﻝ ﺳﺎﺩﻩ ﺳﺮﭼﺸﻤﻪ ﺁﮔﺎﻫﻰ ﮔﺮﺩﻳ&#= 65194;، ﮐﻪ ﺍﻣﺘﻴﺎﺯ ﺩﮐﺎﺭﺕ ﺍﺳﺖ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻓﻠﺎﺳﻔﻪ ﭘﺪﻳﺪﻩ ﺷﻨﺎس ﻭ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ، ﺧﻮﺩ ﺭﺍ ﺑﻔﻠﺴﻔﻪ ﺩﮐﺎﺭﺕ ﺭﺳﺎﻧﺪﻧﺪ. ﻭﻟ&= #65264; ﻣﺸﮑﻞ ﮐﺎﺭ ﺩﮐﺎﺭﺕ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﮐﺪﺍﻡ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷ&#= 65194;. ﺫﻫﻦ ﮐﻮﺩﮐﺎﻧﻪ ﻳﺎ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﺎﻥ؟ﺯA= 267;ﺮﺍ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﺩﺭ ﺳﻄﺤﻰ ﺭﺷﺪ ﻋﺼ&= #65170;ﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍنی ﺪﺍﺭA= 193;، ﻭﺩﺭ ﺁﻥ ﺣﺪّ ﮐﺮﺍﻣت ﺒﺎﻟﻘﻮّه ﺨﻮA= 193; ﻣﺘﻮﻗف ﻔﻤﻴﺸ= 5262;ﺩ. ﻭ ﺁﻏﺎﺯ ﻣﺮﮒ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺍﺩﺭﺍﮐﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺑﻄﻮﺭﻃﺒﻴﻌﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺭ&#= 65261;ﺯﺍنه ﻮﺩﺭﺷﺮﺍﻳﻂ ﺳﺎﻟﻢ ﺧﻮﺩ، ﺩ&#= 65261;ﻳﺴﺖ ﻫﺰﺍﺭ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﮐﻮﺭﺗﮑ&#= 1587; ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺍﻭ ﻣﻴﻤﻴﺮﻧﺪ. = ﻭ ﺳﻠّﻮﻝ ﺗﺒﺪﻳﻞ ﺑﻨﺦ ﺍﺭﺗﺒﺎﻃﻰ ﻣﻴﺸﻮﻧﺪ، ﻭ ﻧﻘﺸﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﻭ ﺩﺭ ﻣﺼﻴﺒﺘﻬﺎﻯ ﺑﺰﺭﮒ ﺯﻧﺪﮔﻰ&#= 1548; ﭼﻮﻥ ﻭﺭﺷﮑﺴﺘﮕﻰ ﻭ ﻧﺎﮐﺎﻣﻰ ﻫﺎ ﻭ ﺩﺭﺑﺪﺭﻯ ﻫﺎ ﻭ = ﻟﻄﻤﺎﺕ ﻣﺮﮒ ﻭﺧﺴﺮﺍﻥ ﻭ ﺟﻨﮕﻬﺎ ﻭ ﺳﺘﻤﮑﺎﺭﻳﻬﺎ= 548; ﻭ ﻫﺰﺍﺭﺍﻥ ﺭﺧﺪﺍﺩ ﺩﻳﮕﺮ ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻣﺮﮒ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻄﺮح اﺳﺖ. ﺁﻧﮕﺎﻩ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻧﺘﻮﺍﻧﺴﺘﻦ ﺍﺩﺭﺍﻙ ﻭ ﺗﻔﮑّﺮ ﺩﺳﺖ ﻣ&#= 65268;ﺪﻫﺪ. ﺍﻣﺎ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ ﺗﻠﺎﺵ ﻣﻴﮑﻨﺪ&#= 1548; ﭼﻮﻥ ﺗﺤﺼﻴﻠﺎﺕ ﻣﺪﺭﺳﻰ ﻭ ﻓﺮﻫﻨﮕﻰ، ﺑﺨ= 5212;ﻮﺹ ﺑﺮﻭﺷﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ، ﺁﻧﮕ= 5166;ﻩ ﺗﻘﻮﻳت ﺬﻫﻦ ﻳﻌﻨﻰ ﺍﺳﺘﺤﮑﺎﻡ ﺑﺨﺸﻴﺪن ﺒﻤﺸ= 4401;ﻠﺎت ﺬﻫن اﺳﺖ. ﮔﻮﺋ&#= 65264; ﺫﻫﻦ ﻟﻨﮓ ﺑﺎﺷﺪ، ﻭ ﺗﻘﻮﻳﺖ ﭘﺎﻯ ﻟﻨﮓ، ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﻗﺒﻠی ﺮﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻭ &= #65255;ﺪﺍﻧﺴﺘﻪ، ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻭ ﻧﭙﻨﺪﺍﺷﺘﻪ&#= 1548; ﺑﺎﺯﻳﭽﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﻭﻣﻌ= 5166;ﻳﺐ ﺍﺧﻠﺎﻗﻰﻭ ﺭﻭﺣﻰ، ﻭ ﺩﻟﺎﺋﻞ ﻟﺰﻭﻡ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ پس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﮐﻪ ﻓﺮﻭﻳﺪ ﮐﺸﻒ ﻋﻠﻤﻰ ﺁﻥ ﮐﺮﺩ.= ﻭ ﺁﻧﺮﺍ ﺍﺯ ﻋﻘﺪﻩ ﺍﻭﺩﻳﺐ ﺩﺍﻧﺴﺖ. ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻗﺮﻧﻬﺎ ﻗﺒل اﺯ ﺍﻭ، ﺍﺯ ﻧﻔس اﻣّﺎﺭﻩ ﺃﻣﺮ ﺩﻫﻨﺪﻩ ﺑﺨﻮﺩﺁﮔﺎﻩ ﻭ ﺫﻫن گفتند، ﮐ= ﻪ ﭼﮕﻮﻧﻪ ﻓﮑﺮﮐﻨﺪ ﻭ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ. ﻭ ﺍﺭﺍﺩﻩ ﻭﺯﻧﺪﮔﻰ ﻧﻤﺎﻳﺪ ﻭ ﻣﻌﺘﻘﺪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎﺣﺪّﻯ ﮐﻪ ﺟﺎﻥ ﺩﺭ ﺭﺍﻩ ﺁﻥ ﺑﮕﺬﺍﺭﺩ. ﻧ= ﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﺍﮔﺮ ﻣﻤﻠﻮ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻗﺒﻠﻰ ﻭ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﭘﻴﺸ&#= 65268;ﻦ ﻭ ﺳﻴﺎﻫﻴﻬﺎ ﻭ = ﺁﻟﻮﺩﮔﻴﻬﺎ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺪ ﺩﻟﻰ ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﻣﺎﻧ= 5226; ﺍﺯ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﺍﺯ ﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺭﺍ ﺑﻔﻬﻤﺪ، ﻭ&#= 65267;ﺎ ﻋﻴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻘﺺ ﺧﻮﺩ ﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﻫﻤﮕﺎﻥ ﺍﻳﻦ ﻧﻘﺎﻳﺺ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺑﺮﺍﻯ ﮐﺎﺭ ﺳﺎﻟﻚ ﺧﻮﺩﺁﮔﺎﻩ ﻓﮑ&#= 65198; ﻭ ﺣﺎﻓﻈﻪ ﻭ ﺍﻋﺘﻘﺎﺩ، ﻭ ﺭﺍﻩ ﺩﺭﺳﺖ ﺯﻧﺪﮔﻰ، ﻭ ﺷﻨﺎﺧﺖ ﺭﺍﻩ ﺃﺑﺪﻯ، ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻣّﺎ= 5197;ﻩ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻭﺧﺎﻟﻰ ﺍﺯ ﻫﺮﻋﺎﺩﺕ ﻭ ﺍﻋ&= #65176;ﻘﺎﺩ ﻭﻋﻘﺪﻩ، ﻭ ﺣﺴﺎﺳﻴّﺖ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﻧﻤﺎﻳﺪ. = ﻭﺑﺠﺎﻯ ﺁﻥ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺳﻠﻮﮐﻰ، ﺻﻔﺎ= 5173; ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ&#= 1548; ﻭﻋﺎﺩﺍﺕ ﺗﺎﺯه اﻯ ﺟﺎﻯ ﺁﻥ ﻗﺮﺍﺭ ﺑﺪﻫ&= #65194;. ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺑﺎﺯ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺑﺎ ﻭلیّ اﻟﻬʌ= 64; ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺁ= ﻧﮕﺎﻩ ﻫﺮ ﮔﺎه ﻮﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎ، ﺷ&#= 65260;ﻮﺩﻫﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻮﻧ= 5194; ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺪﺭﻙ ﺭﺿﺎﻳﺖ ﻣﺮﺣﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺑﺠﺎﻯ ﻣﻌﺎﻟﺠﻪ ﻟﻨﮕ&#= 65268;ﺪﻥ، ﭘﺎﻯ ﺳﺎﻟﻤﻰ ﻳﺎﻓﺘﻦ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺘﻮﺍﻥ ﺭﺍﻩ ﺃ&= #65169;ﺪﻳّﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﺗﺰﮐﻴﻪ ﻧﻔس ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯ ﺭﻳﺸﻪ، ﻭﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻫﺰﺍﺭﺍﻥ ﻋﻘﺪﻩ ﻭ ﻓﺴﺎﺩ ﻭﮐﻤﺒﻮﺩ ﻭﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﺳﺎﻟﻚ ﻧﻤی ﺘﻮﺍﻧﺪ ﻳﮑﺎﻳﻚ ﺻﻔﺎﺕ ﻭﻋﺎﺩﺍﺕ ﺧﻮﺩ&#= 65197;ﺍ ﻣﺮﺍﻗﺒﺖ ﻧﻤﺎﻳﺪ. ﻭ ﻋﻴﺐ= ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭ ﻟﺬﺍ ﮐﻠﻴﻪ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﻭﺍﻥ ﺭﺍ، &= #65193;ﺭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﻭﺩﺭ ﻭﺳﻴﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻳ= 5254; ﮐﺎﺭ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭ ﻫﺮ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺍﮐثرA= 165; ﻧﺘﻴﺠﻪ ﻣﻌﮑﻮس، ﻭﻳﺎ ﻧﺘﻴﺒﺠﻬﺎﻯ ﻧﺴﺒﻰ ﻭ ﺃﻧﺪﻙ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺫﺧﻴﺮﻫﺎﻯ ﻧﻴﺴﺖ، ﺗﺎ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺍﺯ ﺑﺸﺮﻳّﺖ ﺑﺘﻮﺍﻧﺪ ﺑﻴﺎﺑﺪ. ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ ﺍﺭﺍﺩﻯ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺧﻮﺩ ﺩﺭ ﺭﻭﺯﻩ ﻭ ﻏﻴﺮﻩ، ﺍﺩﺍ&#= 65251;ﻪ ﻣﻴﺪﻫﺪ. ﻭ نفس &#= 65165;ﻣّﺎﺭﻩ ﺑﺸﺮی ﺮﺍ، ﮐﻪ ﺣﻴﻮﺍﻧﻰ ﻫﻢ ﻫﺴﺖ، ﭼﻨﺎﻥ ﻧﺎﺗﻮﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻇﺎﻫﺮﺍ ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﺧﻮ= 5193;ﺁﮔﺎه ﻮﺣﺎﻓﻈﻪ ﻧﻴﺰ ﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣﻮﻗﺘﺎ ﺯﻣﺎﻧﻰ ﻫﺴﺖ. ﺁ= ﻧﮕﺎﻩ ﺑﺎﻫﺪﺍﻳﺘﻬﺎ= 5263; ﭘﻴﺮ ﻭ ﮐﻤﮑﻬﺎﻯ ﻧﺎﻣﺮﺋﻰ ﺍﻟﻬﻰ، ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻫﺸﻴﺎﺭﻯ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺭ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺗﻘﻠﻴﺪ ﺍﺧﻠﺎﻕ ﻭ ﻋﺎﺩﺍﻟﺖ ﻭ ﻧﻈﺮﻳﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﺮﻣﻴﺮﺳﻨﺪ. ﮐ&= #65258; ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ، ﺍﺳﺮا= 69; ﻭﻣﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺷﺒﻴﻪ ﺍﺣﻮﺍﻝ ﺧﻮﺍﺏ&#= 1548; ﻭ ﺑﺴﻴﺎﺭ ﮐﻮﺗ&= #65166;ﻩ، ﺭﻭﺡ ﺑﺪﻭﻥ ﺗﻦ ﺍﻭ، ﺑﻌﺮﺵ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻌﺮﺵ رَبّ ﻣﺼﻄﻔﻮﻯ، ﻭ ﮐﺎﻣﻞ ﺑﻮﺩﺍﺋﻰ ﺑﻌﺮﺵ رَبّ ﻭﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﺪ. ﺗﺎ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65169;ﺎﺯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﻭ = ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، &= #65267;ﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، &#= 64344;س ﺍﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﻣﻴﺮﺳﻨ&#= 65194;. ﺗﺎ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﺗﺎ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋلی ﺪﺭ ﺗﻮﻟﺪﻯ ﻓﻮق ﺒﺸﺮﻯ، ﺩ= 5197;ﺑﻨﺪﮔﻰ ﻣﻬﺪﻯ، ﻭ ﻫﺮ و&#= 1604;ی ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ&#= 1548; ﺑﺘﻮﺍﻧﻨﺪ ﺧﻮﺩ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻣﻬﺪﻯ&#= 1548; ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﻭ ﺷﺎﻳﺪ ﺗﺎ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﺯ ﺍﻭ ﻧﺎﻣﻰ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ&= #65175;ﺎ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ، ﺑ= 5264; ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻳﮑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺪﻳﮕﺮ، = 5261; ﺗﺠﻠﻴﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻫﻢ، ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻳﻚ ﺭﻭﺡ ﻫﺴﺖ. ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺗﺮ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍﺭﺳﻴﺪ ﻭﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻭﺻﻔﺎﺕ ﺭبوب®= 0;ت ﺭﺍ ﻳﺎﻓﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺬﺍ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻳﺎ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ، ﻭ= 5267;ﺎ ﻫﻤﺎﻥ ﻋﻠﻢ ﺷﻨﺎﺧت ﻤﮑﺎﻧﺒﺰم ﻤﻐﺰ ﻭﻓﮑﺮ ﺧﻮ&= #65193;، ﺷﻨﺎﺧﺖ ﻣﺸﮑﻠﺎت ﺮﻭﺍﻥ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﻌﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺳﻴﺪ. ﮐﻪ ﺍﻳﻦ ﺧﺎص ساﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﺗﺎ ﺑﺘﻮﺍﻧﻴم ﺒﺪﺍﻧﻴﻢ، ﭼﮕ= 5262;ﻧﻪ ﺩﺭﺳﺖ ﻓﮑﺮ ﮐﻨﻴﻢ. ﻭ ﺩﺭﺳﺖ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ، ﻭ ﺣﺘﻰ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻤﺎﺋﻴﻢ. ﮐﻪ ﺣﺘﻰ ﺗﻮﻟﺪ ﺑﻬﺘﺮﻯ، ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﻭ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻫﻴﭻ ﮔﻮﻧﻪ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻣﻌﻤﻮﻟﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻴﻠﺴ&= #65262;ﻓﺎﻧﻪ، ﺣﺘﻰ ﺍﮔﺮ ﺃثر ﻣثبت ﻧﺴﺒﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺍﻧﺴ= 5166;ﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺟﺰ ﺍﺯ ﻫﻤﺎﻥ ﺩﻭ ﻳﺎ ﺳﻪ ﺩﺭ ﺻ= ;ﺪ، ﺍﻣﮑﺎﻧﺎﺕ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ، &= #65267;ﺎ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺍﺳﺘﻔﺎﺩه کنž= 3;. ﻭﻟﺬﺍ ﻫﻤﻴﺸﻪ ﭘﺮ ﺧﻄﺎ ﻭ ﭘﺮ ﺣﺴﺮﺕ ﺑﻌﺪﻯ، &#= 65193;ﺭ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻪ ﺑﭽﺸﻢ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ.= ﻭﮔﺎﻫﻰ ﺩﺭﮐﻨﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﺗﻔﮑ&= #65198;ﺍﺕ ﺍﻧﺴﺎﻥ، ﺑﺪﻭ= 5253; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻭ ﺧﻮﺩﺷﻨﺎﺳﻰ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ، ﺳﺮﺍﺳﺮ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﭼ= ﻪ ﺭﺳﺪ که ﺤﻘﻴﻘﻰ ﺑﺎﺷﺪ. = ﻭﺳﺮﺍﺳﺮ ﺍﻭﻫﺎﻡ ﻭﺗﺼﻮﺭﺍﺕ ﻭﺣﺪﻳث ﻨﻔس اﻣّﺎﺭه اﺳﺖ. @= 400;ﻪ ﺳﺮﺍﺳﺮ ﻋﺒﺎﺩﺍﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺍﻧﺴﺎﻥ، ﺑﻬﺮ ﻧﺎﻣﻰ که ﺒﺎﺷﻨﺪ، ﺟﺰ ﺷﺮﻙ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻳﻌﻨﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65261; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﺗﻞ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺳﻠﻮﮐ= 5264;، ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺑ= ﺪﻭﻥ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ &= #1585;َبّ ﺍﻟﻨﻮﻉ، ﻧﻤﻴ= 5176;ﻮﺍﻥ ﺑﺎ ﻣﺮﮒ ﺍﺯ ﺁﻥ ﻧﻮﻉ ﺑﻴﺮﻭﻥ ﺭﻓﺖ ﮐﻪ ﺑﺮﺍﻯ ﺧﺮﻭﺡ ﺍﺯ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺑ&#= 65166;ﻳﺪ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. = ﻭ ﻫﺰاﺭﺍﻥ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ ﻫﺴﺖ، ﮐﻪ ﻭﻳﺰﺍﻯ ﺗﻤﺎﻣﻰ ﺁﻧﻬﺎ ﺍﻣﺮﻭﺯ، ﺩﺍﺷ= 5176;ﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﻟﺎﻳﺖ ﺯﻧﺪ&#= 65257; ﻣﺤﻤﺪﻯ ﺷﺸﻢ ﻭﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﺍﻳﻦ ﻭلیّ اﻟﻬﻰ ﻣﻨﺎﺳب ﺸﺨص ﻄﺎﻟب ﻠﻘﺎﻯ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﻭ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﻫﺎ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻌﺎﺩﺕ ﺗﻮﻟﺪﺍﺕ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻋﻰ. ﺗﻤﺎﻡ ﺁﻣﻮﺯﺷﻬﺎ ﻭﻧﻈﺮﻳﺎﺕ ﺍﺻﻠﺎﺣﻰ ﻭ ﺍﺧ&= #65248;ﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، &#= 65193;ﺭ ﻫﺮ ﺣﺎﻝ ﻣﺎﺩﻯ ﻭ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﭘس ﺗﺄثیرﻯ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﻋث ﺷﺘﺎﺏ ﻭ ﺳﺮﻋﺖ ﻗﻬﻘﺮﺍ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺟﺰ ﻏﺮﻭﺭ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻐʌ= 00; ﺍﻧﺴﺎﻥ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺍﻭ، ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺁﻧﺘﻨﻰ ﺍﺳﺖ، ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﺑﺎ ﺗﻦ ﺍﻭ. ﻭ ﺣﺘﻰ</span>= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﻭﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻭﻳﺎ ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺍﺭﺗﺒﺎﻁ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﺍﺯ ﺗﻦ ﻭ ﺫﻫﻦ، ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﻫﻤﮕﻰ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ، ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺳﺮﺍﺳ= 5198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻟﻠﻪ ﺩﺍﻧﺴﺖ. = ﻭﻟﻰ ﺗﻔﮑﻴﻚ ﻣﺮﺍﺗب اﻟﻬﻰ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﻣﺎ ﺍ&= #65203;ﺖ. ﺃﻣﺮﻯ ﻣﻮﻗﺘﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻩ ﺳﻠﻮﮐﻰﺑﻮﺣﺪ= 5173; ﻭﺟﻮﺩ، ﻭﻳﺎﻓ= 5176;ﻦ ﺻﻤﺪﻳّﺖ ﻭﺑﻴﺨﻮﺩﻯ. ﺁﻧ&= #64405;ﺎﻩ ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ ﻗﻄﺮه اﻯ ﺩﺭ ﺩﺭﻳﺎﻯ ﻣﺮﺍﺗ&#= 1576; اﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﮐﻪ ﻋﻤﻠﺎﻫﺴﺖ ﻭﻟﻰ ﺍﺳﺘﻘﻠﺎﻟﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺟﺰ ﺋﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. = ﻣﺎﻧﻨﺪ ﻭﻗﺘﻰ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺩ&#= 65203;ﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻣﻌ= 5212;ﻮﻡ ﻭ ﮔﻨﺎﻫﺶ ﻧﻴﺰ ﺻﻮﺍﺏ ﻭ ثوﺍﺏ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺑﻴﻤﻪ ﺷﺪﻩ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﺑﺪﻭﻥ ﺗﺰکیه ﺴﻠﻮﮐʌ= 64; ﻧﻔس ﻳﻌﻨﻰ ﻋﻤﻠﺎ ﻣﺪﺍﻡ ﺳﻴﺎﻩ ﺗﺮ ﮐﺮﺩﻥ، ﺍﻳﻦ ﺭﻭﺍﻥ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺧﻴﺮﺍﺕ ﻭ ﻣﺒﺮّﺍﺕ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺳﺮﺍﺳﺮ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺑﻘﺼﺪ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻭ = ﻣﺮﺩﻡ ﻓﺮﻳﺒﻰ ﻭ ﺍﺳﺘﻐﻠﺎﻝ ﻭ ﺍﺳﺘثماﺭ ﺑﻴﺸﺘﺮ ﺩﻳﮕﺮﺍﻥ ﻭ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻄﻠﻘﺎ ﺧﻮﺩﺭﺍ ﺗﺰﮐﻴﻪ ﻧﮑﺮﺩ&#= 1607; اﺳﺖ. ﺑﻠکه ﺒﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩه ﺪﺭ ﺻﺪ، ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﺑﺤﺪّ ﮐﻔﺎﻳت اﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﺗﺎ ﺑﻘﻴﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺩﺭ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ، ﺩﻧ&#= 65170;ﺎﻟﻪ ﺗﺰﮐﻴﻪ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺑﻴﺸﺘﺮﺩﺍﺭﻧ= 5194;، ﭘس ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ، ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺭﻭﺡ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺍﺷﺘﻦ ﻃﺮﻳﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻣﻨﻈ= 5262;ﺭ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﺍﺳﻠﺎﻡ ﻧﻴﺴﺖ ﻭ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺬﺍﻫﺐ ﮔﻮﻧﺎﮔﻮﻥ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﻳﻦ ﺗﺸﮑﻴﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺣﺰﺑﻰ ﻭﮐﺎﺭﺁﺧﻮﻧﺪ= 5259;ﺎﻯ ﻣﺮﺩﻡ ﻓﺮﻳﺐ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﺑ= ;ﻠﮑﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺯﻧﺪه ﺪﺭﻭﻳﺶ ﻳﻚ ﻟﺎ ﻗﺒﺎ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﮔﻤﻨﺎﻡ ﺍﺳﺖ. ﻭ ﻣﺤﺮﻭﻡ ﺍﺯ ﻫﻤﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺩﻳﮕﺮﺍﻥ. ﺯﻳﺮ&= #65165; ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭﺗﻔﮑّA= 198; ﺑﺮﺍﻯ ﺫﺧﻴﺮﻩ ﺑﻴﺸﺘﺮ ﺁﺧﺮﺕ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺩﻳﻦ ﺍﺯ ﻗﺪﻳﻢ ﻭﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ&#= 1548; ﺑﻤﻌﻨﻰ ﺁﺋﻴﻦ ﻭ ﺭﻭﺵ ﻋﻤﻠﻰ ﺍ= ﺳﺖ. ﻭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ، ﺭﺑﻄﻰ ﺑﺎﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﻣﻌﺮﻭﻑ ﺁﻧﻬﺎ &= #65255;ﺪﺍﺭﺩ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺧﻮﺩ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﻟ= ﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ، ﺑﺮ= 5175;ﺮ ﺍﺯ ﺗﻤﺎﻣﻰ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺁﻧﻬﺎﺭﺍ ﻳﮑﺠ&#= 65166; ﺩﺍﺭﺩ. ﻭ ﭼﻪ ﺑﺴﺎ ﭘﻴﺮ ﻭول= 740; ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺟﺎﻣﻌﻬﺎﻯ ﻏﻴﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﺩﻳﻨﻰ ﺷﺨﺺ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻭﻟﻴﺎ ﺗﺎﺑﻊ ﻫﻴﭻ ﺩﻳﻦ ﻭ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﻣﻞ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ، ﻭﺗﻘﺪ= 617;س ﺍﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺩﺭ= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻭﻟﺎﻳ= 5174; ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺯ ﺭﺍﻩ ﺑﺮﺳﺪ. ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻭﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺗ&#= 65256;ﻬﺎ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﻭ ﻣﺘﻮﻟﺪﺍﻥ ﻋﺼﺮ ﻣﻬﺪﻭﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺩ&= #65197; ﺗﺴﻠﻴﻢ ﻭ ﺑﻨﺪ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻰ ولی ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ. ﻭ ﺍﮔﺮ ﮐﻪ ﻓﺮﺿﺎ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ، ﺷﺒﻴ= 5258; ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﻳﺎ ﻣﺴﻴﺤﻰ ﻳﺎ ﺯﺭﺩﺷﺘﻰ ﻭ ﻏﻴﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺣﺘﻤﺎ ﭼﻨﻴﻦ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺷﻨﺎﺳﻰ ﻣﻨﺠﺮ ﺑﺨﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺷﻨﺎﺳﻰ، &#= 65259;ﻤﺎﻥ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭ ﺷﻨﺎﺧﺖ ﺷﺮﺍﻳﻂ ﻣثبت ﻭﻣﻨﻔﻰ، ﺑﺮﺍ= 5263; ﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﺭﻭﺍن اﺳﺖ. ﮐﻪ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻫﺪﻑ ﻓﻠﺎﺳﻔﻪ ﺍﻟﻬﻰ ﻳﻮﻧﺎﻥ &= #65239;ﺪﻳﻢ ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﻭﺟﻮﺩﻯ ﺧﻮﻳﺶ&#= 1548; ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺗ&#= 65256;ﻬﺎ ﻫﻤﺎﻥ ﺭؤﻳﺎﻫﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺳﺮﺍﺳﺮﮐﺎﺑﻮ= 5207;ﻮﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺨﻠ&#= 65262;ﻁ ﺑﺎ ﺍﻭﺿﺎﻉ ﺑﻬﺘﺮﻯ، ﺑﺮﺍ= 5263; ﺗﻔﮑﻴﻚ ﻭ ﺗﻔﺴﻴﺮ ﭘﻴﺮ، &#= 65261;ﺑﺎﻟﺄﺧﺮﻩ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﺗﻮﻓﻴﻘﻰ ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ، ﻓﻮ= 5197;ﺍ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ، ﻭ ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺗﻮ ﺍﻟﻬﻰ، ﻭ ﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻋﺒﺎﺩﻯ ﻣﻦ ﻫﺴﺘﻰ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻤﻰ ﺑﺎﺷﻰ. ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﻭﺣﺘ= 5264; ﺑﻨﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﺎﻳﺪ ﮔﻔ&= #65176;ﻪ ﺷﻮﺩ. ﺯﻳﺮﺍ ﻣﻬﻢ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 64400;ﻪ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻟﻠﻪ ﺭبّ اﻟﺄﺭﺑﺎʋ= 67; ﻧﻴﺰ، ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﺍﻟ&= #65248;ﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺗﻌﺮﻳ&#= 65168; ﻧﻤﻮﺩﻩ. ﭼﻮﻥ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﻭﺳﺘﺎﺋﻰ ﺩﻳ&#= 64405;ﺮ، که ﺪﺭ ﺯﺑﺎﻥ ﻗﺮﻳﺶ ﻭﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮐﻨﻮﻧﻰ ﻫﺴﺖ، &#= 65261; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ، ﻭ ﺗﻔﺴﻴﺮ نُه هزار ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬ&#= 65166; ﻣﺸﺨﺺ ﻧﻤﻮﺩه اﻡ. (ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ)، ﻳﻌﻨﻰ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ. ﻭ (ﻫﺎﻫﻮﺕ ﻋﺎﻟﻢ ﻋﻤّاء ﺧﺪﺍﻭﻧﺪ ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴ&= #65176;ﻰ ﻫﺎ، ﺑﺎﺯ ﻳﻌﻨﻰ ﺍﻳﻦ ﺩﺭﺍﺷﺎﺭﻩ، ﻫ= 5252;ﺎﻥ ﺍﻭ ﺩﺭ ﺍﺷﺎﺭﻩ ﺑﻐﺎﻳﺐ ﻣﻴﺒﺎﺷﺪ. ﺑﺤث&#= 1607;اﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197;ﺑﺎﺭﻩ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 260;ﺎ، ﺟﺪﺍﮔﺎﻧﻪ ﻭ ﻣﻔﺼّﻠﺎ ﻣﻄﺮﺡ ﮐﺮﺩه اﻡ، ﮐﻪ ﺑﺭﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻢ&#= 1548; ﻭﻧﻪ ﺁﻧﭽﻪ ﺩﺭﺣﻘﻴﻘﺘﻬﺎ= 5263; ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﻋﻘلی اﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﺎﻥ ﻧﺮﺩﺑﺎﻥ ﺗﻘﺮ&#= 65167; ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻣﻄﺎﻟﻌﻪ ﻭ ﺑﺮﺭﺳﻰ ﺩﺭﺳﺖ ﻣﻌﺮﻓﺖ ﺷﻨﺎﺳﻰ ﻭ ﺃﭘﻴ&= #65204;ﺘﻤﻮﻟﻮﮊﻳﻚ= 48; ﺩﺭ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﻧﺎﻗﺺ ﺍﺳﺖ. ﺍﮔﺮ ﻏﻠﻂ ﻫﻢ ﻧﺒﺎﺷﺪ. ﺑﺎ= ﻳﺪ ﻋﺎﺭﻓﺎﻧﻪ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎل اﺳﺖ، ﺍﻭA= 247;ﻴﺎی اﻟﻬﻰ، ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎنه ﺁﺩﻡ ﺗﺎ ﻣﺤﻤﺪ ﺁﻣﺪﻩ. ﻭﻟﻰ نه ﺪﺭ ﺍﺩﻳﺎن ﺮﺳﻤﻰ و قشری ﻭﺩﺍﻧﺘﺎ ﺗﺎ ﺍﺳﻠﺎﻡ، با ﻫA= 252;ﻪ ﻣﺬﺍﻫب قشری آﻧﻬﺎ. ﺑﺎﻳﺪ ﻣﻄﺎلعه ﺗﺠﺮʌ= 67;ﺪﻯ ﻭ ﻣﺠﺮّﺩ، ﻭ جزﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻩ، ﺩﺭﮐﺎ= 5197; ﺫﻫﻦ ﺑﺎﺷﺪ. ﻃﺒ= ﻴﻌﺖ ﺫﻫن اﻧﺴﺎﻥ ﺩﺭﻫﺮﺣﺎﻝ، ﻳ= 5242; ﻧﻴﺎﺯ ﻭﻫﺪﻑ ﻭﻣﻨﺎفع ﻨﻈﺮA= 263; ﺩﺍﺭﺩ. ﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﻫﺪﺍ= 5267;ت اﻳﻦ ﺫﻫﻦ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65251;ﺎﺩﺍﻡ ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﺪه ﺪﺍﺭ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﭘس ﮐﺎﺭ ﺫﻫﻦ ﻧﻴﺰ ﮐﻮﺭﻣﺎﻟﻰ ﻭ ﺟﺎﻫﻠﺎﻧﻪ، ﻭ= 5187;ﺘﻰ ﻧﻮﻋﻰ ﺟﻨﻮﻥ ﻭ ﺁﺷﻔﺘﮕﻰ ﻓﮑﺮﻯ، ﻭﻫﻴﺠ= 5166;ﻧﺎﺕ ﺩﺭﻭﻧﻰ، ﻭ ﻧﺪﺍﺷﺘﻦ ﺁﺭﺍﻣﺶ ﻭ ﺷﻨﺎﺧﺖ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﺑﺮ&= #65165;ﻯ ﺧﻮﺩ ﺑﺴﺎﺯﺩ. ﺩ= ﺭﮐﺎﺭ ﺗﺤﻘﻴﻖ ﻣﺎﺩﻯ&#= 1548; ﻣﺤﻘّﻖ ﺍﮔﺮ ﺑﺪﺍﻧﺪ، ﺑﭽﻪ ﻫﺪﻓﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮﺳﺪ، ﻣثلا ﺑثرﻭﺕ ﻳﺎ ﻣﻘﺎﻡ ﻭ ﻳﺎ ﺩﻳﭙﻠﻢ ﺗﺤﺼﻴﻠﻰ ﻭ ﻏﻴ&= #65198;ﻩ، ﺁﻧﮕﺎﻩ ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺷﺪﻩ&= #1548; ﻭﻟﻮ ﺷﻴﻄﺎﻧﻰ ﻭ ﻫﻤﺮﺍه ﺒﺎﻫﺮ ﻧﻴﺮﻧﮕﻰ ﺍﺯﻧﻔس ﺍﻣّﺎA= 197;ﻩ ﻭ ﻧﺎﺧﻮﺩ ﺁﮔﺎ&= #65257; ﺣﻴﻮﺍﻧﻰ، ﺍﻧ= 5204;ﺎﻥ ﻣﺘﻔﮑّﺮ ﻭ ﻣﺤﻘّﻖ ﻭ ﺗﺠﺮبه گر، ﺁ᥷= 9;ﻣﺎﻳﺸﮕﺎﻩ ﺑﺤﻘﻴﻘت ﻨﺮﺳﻴﺪﻩ، ﺣﺘ= 5264; ﺍﮔﺮﺑﻤﻘﺼﻮﺩ= 5261;ﻫﺪﻑ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﺍﻳﻦ ﺷﻨ&= #65166;ﺧﺖ ﺗﺠﺮﻳﺪﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺠﺮﺩ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﻴﭻ ﻣﺨﺘﺮﻋﻰ ﺑﻘﺼﺪ ﻓﻠﺎﻥ ﻭﺳﻴﻠﻪ ﻭﺍﺧﺘﺮﺍﻋﻰ ﻧ&#= 65170;ﻮﺩﻩ، ﺑﻠﮑﻪ ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮﺩ، ﺑﻌﺪﻫﺎ ﺑﻮﺳﻴﻠﻪ ﺟﺪﻳﺪﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺍﺩﻳﺴﻮﻥ، ﮐﻪ ﻫﻔﺘﺎﺩ ﺍﺧﺘﺮﺍﻉ ﻧﻤﻮﺩ، ﻭﻟﻰ ﻫﻴﭻ ﮐﺪﺍﻡ ﺭﺍ ﻗﺼﺪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺷﺖ. ﻭ ﺣﺘﻰ ﻭﺟﻮﺩﺷﺎﻥ ﺭﺍ ﻧﻤﻴﺸﻨﺎﺧﺖ. ﻭ&= #65247;ی ﭽﻮﻥ ﺩﻳﮕﺮﺍﻥ ﺩﺭﺧﻠﺎﻝ ﺗﺤﻘﻴق اﻣﻮﺭA= 263; ﺭﺍ ﻧﺪﻳﺪﻧﺪ. ک&= #1607; ﺒﺪﻧﺒﺎﻝ ﭘﺪﻳ&#= 65194;ه ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﺑﺮﻭﻧﺪ. ﻭ ﺍﻳﻦ ﺗﺤﻘﻴﻖ، ﻳﻌﻨ= 5264; ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻥ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﺑﻴﻚ ﭘﺪﻳﺪﻩ ﻃﺒﻴﻌﻰ ﻭ ﻣﺼﻨﻮﻋﻰ ﺭﺳﻴﺪﻥ ﺍﺳﺖ. ﺍ= ﻣﺎ ﺳﺎﻟﻚ ﺩﺭ ﻭﻟﺎﻳﺖ، ﺍﺯ ﻗﺒﻞ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ. ﮔﺮ= ﭼﻪ ﺍﻳﻦ ﻫﺪﻑ ﺁﻧﻘﺪﺭ ﺩﻭﺭ ﺍﺳﺖ، ﮐﻪ ﺭﺳﻴﺪﻧﻰ ﻧﻴﺴﺖ ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ &= #65193;ﺭ ﺩﻝ ﻣﻴﮕﻮﻳﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺣﻮﺍﻝ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺩﻳﺪﻥ ﺗﺠﻠّﻴﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﻨﺪ. &= #64344;س ﺍﺑﺘﺪﺍ ﺑﺨﻮﺩ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺑﺨﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺩﺭ ﺣﺪّ ﺗﺠﻠّﻰ ﻣﻴﺴّﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺭﺳﻴﺪه ﺒﺎﺷﻨﺪ. ﻭﻫﻤﮕ&= #65166;ﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭ ﻣﻌﺎﻳﺐ ﻭ ﻧﻮﺍﻗﺺ ﻭ ﺿﻌﻒ ﻭﻣﻔﺎﺳﺪ، ﻭ ﺑﺴﻴﺎﺭ ﻋﻘﺪﻩ ﻭ ﻣﺸﮑﻞ ﺩﻳﮕﺮ&= #1548; ﻣﻨﺠﺮ ﺑﻴﺎﻓﺘﻦ ﻭﺍﻗﻌﻴّﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻠﺎﻗﺎت ﻤﻴﮑﻨﻨﺪ. ﻳﺎﻫ&= #65252;ﺎﻥ ﻫﻔت ﺸﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮی ﺒﺮﺍی ﺴﺎﻟﮑﺎﻥ، ﺩﺭ= 4344;ﺎﮐﺴﺎﺯﺍﻥ ﺭﻭﺍﻥ ﺧﻮﺩ. ﻭ ﺑﺎﻟﻌﮑس ﮐﺎﺑﻮﺳﻬﺎﺋﻰ= 548; ﮐﻪ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺪﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣ&= #65198;ﮒ ﻣﻴﺒﺎﺷﻨﺪ، ک= 07; ﺸﺎﻳﺪ ﺍﻧﺴﺎﻥ ﻋﺒﺮت ﺒﮕﻴﺮﺩ. &= #65165;ﻧﺴﺎﻥ ﺩﺭﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﺧﻮﺩ، ﻧﺘﻴﺠﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ&#= 1548; ﺷﺎﻳﺴﺘﻪ ﺑﺸﺮﻳّﺖ ﺍﻣﺮﻭﺯ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻫﺮﮔﺰ ﺻﻮﺭت ﺒﺸﺮﻯ ﻧﻤﻴﻴﺎ&#= 65235;ﺖ. ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻣﻴﻤﻮﻧﻰ ﻭﺧﻮﻙ ﻭ ﺧﺮس ﻭﺑﺪﺗﺮ ﻣﻴﻤﺎ&#= 65255;ﺪ. ﻭﻳﺎ ﺑﺎﻟﻌﮑس ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ&#= 1548; ﺑﺴﻠﻮﻙ ﻭ ﺗﺰﮐیه ها ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﻭﺍﮐﻨ= 5262;ﻥ ﺩﺭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺳﻠﻮﮐﻰ&#= 1548; ﺑﺤﺪّ ﺃﮐثر ﺷﻬﻮﺩ ﻭﭘﻴﺸﺮﻓﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﭼ= ﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﺑﺮﺳﺪ. ﮐﻪ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ= 548; ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﻗﺎﺋﻢ ﺩﺭ ﺣﮑﻢ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻫ= ﺮﮐس ﺑﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﻭ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻳﻌﻨ&= #65264; ﺧﻮﺩﺵ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻫﻤﺎﻥ ﻣﻘﺎمی ﺮﺍ ﺩﺭ ﺩﻝ ﺷﻬﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭘس ﺗﺠﺮﻳﺪ ﺳﺎﻟﻚ ﻣﺠﺮﺩ ﺑﻤﻌﺎﻳﺐ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﺩ. = ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺮﮐﺖ، ﺍﮔﺮ ﻫﺪﻑ ﺭﺍ ﺩﻭﺭﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺭﺍﺣﺖ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺍﺣﺴﺎس ﺧﺴﺘﮕﻰ ﻧﻤﻰ ﮐﻨﺪ. ﺍﻣﺎ ﻧﺰﺩﻳﻚ ﺑﻴﻨﻰ ﺑﺎﻋث ﺍﻧﺤﺮﺍ= 601; ﺪﺭ ﺳﻤﺖ، ﻭﺳﻘ&#= 65262;ﻁ ﺩﺭﺍﻧﻮﺍﻉ، ﻭ= 5191;ﺴﺘﮕﻰ ﻧﻔس، ﻭﺩﻝ ﺯﺩﮔﻰ ﺭﻭﺍﻥ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺫﻫﻨﻰ ﺭﺍ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﺧﻴﻠﻰ ﺯﻭﺩ ﺍﺯ ﺣﺮﮐﺖ ﻭ ﭘﻴﺸﺮﻓﺖ ﺑﺎﺯ ﻣﻴﻤﺎﻧﺪ. ﻣﺴﺄ&= #65247;ﻪ ﺩﻗّﺖ ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻣﺎﺩﻯ، ﻭ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺫﻫﻨﻰ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، ﻣﺤﻘﻖ ﺭﺍ ﺩﺭ ﭘﺪﻳﺪﻩ ﺷﻨﺎﺳﻰ ﺧﻮﺩ، &#= 65169;ﮑﺎﺭ ﺗﺠﺮﻳﺪ ﺍﺯ ﻭﺍﺑﺴﺘﮕﻰ ﻫﺎﻯ ﺩﻳﮕﺮ، ﮐ&#= 65258; ﻣﻮﻗﺘﺎ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩه اﺳﺖ= 48; ﺩﻧﺒﺎﻝ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﭘﺪﻳﺪﻩ ﻣﻮﺭﺩ ﺗﻤﺮﮐﺰ ﻗﺮﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﻏﻴﺮ ﺍﺯ ﺳﻮﮊﻩ ﺗﻤﺮﮐﺰ، ﺑﻘﻴ= 5258; ﺍﻣﻮﺭ ﺭﺍ ﻣﻮﻗﺘﺎ ﺩﺭ ﭘﺮﺍﻧﺘﺰ ﻣﻴﮕﺬﺍﺭﺩ. ﺍﻳ&= #65262;ﮔﺎ ﮐﺮﺩﻥ، نیز ﺗﻤﺮﮐﺰ ﺩﺭ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺫﻫﻨﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﺳﻮﮊﻩ ﻣﺎﺩﻯ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻘﻖ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263; ﻣﻴﮑﻨﺪ. ﺩﺭ ﮐﺎﺭ ﺗﻔﮑّﺮ ﺑﻬﺮﮔﻮﻧﻪ ﻣﮑﺘﺐ، ﭘﻨﺪﺍ= 5197; ﮔﺮﺍﺋﻰ ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﻰ ﮐﺎﺭ ﺗﻤﺮﮐﺰ ﻣﺤﻘﻖ ﻣﺎﺩﻯ ﺭﺍ، ﻣﻴﺘﻮﺍﻥ ﻭﺍﻗﻊ ﮔﺮﺍﺋﻰ ﺧﻮﺍﻧﺪ. ﻭﻟﻰ ﮐﺎﺭ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭﺷﺎﻳﺴ= 5176;ﻪ ﮐﺮﺩﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺷﺪﻥ، ﻣﻴﺘﻮﺍ= 5253; ﻋﻤﻠﺎ ﺣﻘﻴﻘﺖ ﮔﺮﺍﺋﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﻣﺎﺩﻳﻮﻥ ﻭ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166;، ﮐﺎﺭ ﺻﻮﻓﻴﻪ ﺗﺼﻔﻴﻪ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺭﺍ، ﺍﻳﺪﺁﻟﻴ= 5204;ﻢ ﻭﺧﻴﺎﻝ ﭘﺮﺩﺍﺯﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﮐﺎﺭ ﺁﺧﻮﻧﺪﻫﺎ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﻬﺮ ﻧﺎﻣﻰ ﻭﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻳﺪﺍﻟﻴﺴﻢ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻳﺎﻓﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﻬﺎ= 5253; ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻧﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻭ ﺑﻬﺮ ﺩﻳﻨﻰ ﺩﻳﮕﺮ، &#= 64400;ﻪ ﺩﺍﺋﻢ ﻣﺸﻐﻮﻝ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ ﻭ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ، ﻭ ﻣﺰﻳﺪ ﺣﻘﺎﺭﺕ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﻳﻚ ﺻﻮﻓﻰ ﮐﺎﻣﻠﺎ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ، ﻭ ﻋﮑس ﮐﺎﺭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﭼﻮﻥ ﭘﻴﺮﻭﺍﻥ ﺯﺭﺩﺷﺖ ﻭﻣﻮﺳﻰ ﻭﻣﺴﻴﺢ ﻭ ﻣﺤﻤ&= #65194; ﺩﺭ ﻣﺴﺠﺪ ﺍﻭ، &= #65193;ﺭ(ﺻُﻔﻪ) ﺟﺎﻳﮕﺎﻩ ﻣﺮﺗﻔﻊ ﺗﺮ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ، ﻣﺪﺍﻡ سالکان ﺩﺭ ﺍﺳﺘﻤﺎﻉ ﭘﻴﺎﻣﺒﺮ، ﻭﺗ= 5252;ﺮﮐﺰ ﻋﺒﺎﺩﻯ ﺩﺭﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺧ&= #65262;ﺩﻫﺴﺘﻨﺪ، ﻭﺑﻌﺪﻫﺎ ﻫﺮ ﻳﻚ ﺍﻣﺎﻡ ﺍﻣّﻰ، ﻣﻴﺸﻮA= 255;ﺪ. ﻳﻌنی هرﮐﺎﻣ᥼= 6; ﺍﻟﻬی اُﻣّﻰ ʌ= 61; ﺍﻭﻡ ﻭﻫﻮﻡ ﮐﺮﺩﻩ، ﻭﻣؤﻣA= 254; ﺷﺪﻩ ﻭﻣﻮﺑﺪ ﮔﺮﺩﻳﺪﻩ، ﻣﺸ= 5232;ﻮﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ، ﻭ ﮐﺴﺐ ﻭﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺭﺿﺎﻳﺘﻬﺎﻯ ﻣﺮﺣله اﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺭﺗﺮ &#= 65193;ﺭ ﻧﻈﺮﻳﻪ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﺧﻮﻳﺶ&#= 1548; ﻋﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻌﺘﻘﺪ ﺑﻮﺩ ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺿﻤﻦ ﺧﻮﺩ ﺁﮔﺎﻫﻰ ﻣﻴﺪﺍﻧﺪ. ﮔﺮﭼ&= #65258; ﺻﺮﻳﺢ ﻭ ﺭﻭﺷﻦ ﻧﻴﺴﺘﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺍﺳﺎس ﻣﺤﺘﻮﻳﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﺍﺯ ﻃﺮﻳﻖ ﺧﻮﺩﺁﮔﺎﻫﻰ ﻭ ﺣﻮﺍس ﺪﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ، ﺍﮔﺮ ﺗﻮﺳﻌﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﻣﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﻳﻢ، که ﻘﺒل اﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻫم ﺒﻮﺩه اﺳﺖ. ﻭﭼ&#= 65262;ﻥ ﻭﺍﺭﺩ ﻧﻄفه ﻮ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺍﻟﺪﻳﻦ ﺷﺪه ﺁﻧﮕﺎﻩ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻃﻔﻞ ﺭﺍ ﺑﻮﺟﻮﺩﺁﻭﺭﺩ= 607; اﺳﺖ. ﻳﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻮﻟﺪ&#= 65165;ﺕ ﭘﻴﺶ، ﺑﺨﺼﻮﺹ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﭼﻘﺪﺭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻭﺣﺘﻰ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺘﻪ، ﻭﻳﺎ ﭼﻘﺪﺭ ﻋﻘﺪهﻫﺎ ﻭ ﻋﺎ&#= 65193;ﺍﺕ ﻣﻨﻔﻰ ﻭ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺩﺍﺷت= 607; اﺳﺖ. ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺷﺨﺺ ﻫﺴﺖ ﻭ ﺍﻳﻨﻬﺎ ﺍﺯ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﺫﻫﻦ ﺍﻣﺮﻭﺯ ﺷﺨﺺ ﻧﻴﺴﺖ. ﺯﻳ= ﺮﺍ ﺩﺭﺍﻳن ﺘﻮﻟﺪ ﻫﺮ ﭼﻘﺪﺭ ﺗﮑﺎﻣل ﻨﺒﺎﺷﺪ. ﺭﻭﺡ ﺑﺎ ﻗﻬﻘﺮﺍهاA= 263; ﻣﻨﻔﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﺩﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﻳﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﺯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣ&= #65268;ﮕﺮﺩﺩ. ﻭ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﺍﻟﻬﻰ ﻫﺮ ﮐس ﻧ&= #65268;ﺰ ﺑﻴﻚ ﻧﺤﻮ ﺍﺳﺖ.= ﻭ ﺃﻣﺮ ﺍﺗﻔﺎﻗﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﻧﺎﺑﻴﻨﺎ ﺷﻮﺩ ﻳﺎ ﻓﻠﺞ ﻭ ﻳﺎ ﻧ= ;ﺎﺑﻐﻪ ﻭ ﺑﺎﻫﻮﺵ ﺑﺎﺷﺪ. ﻭﭼﻮﻥ ﺳﺎﺭﺗﺮ ﺑﻴﺨﺒﺮ ﺍﺯ ﻭﺍﻗﻌﻴّت ﺮﻭA= 185; ﺩﺭﺍﻧﺴﺎﻥ ﻭ ﺩﻳﻤﻮﻣت ﺃﺯﻟﻰ ﺍﻳﻦ ﺭﻭﺡ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ= 5251;ﻴﺒﺎﺷﺪ. ﻭ ﻣﻬﻤﺘﺮ ﺩﻳﻤﻮﻣﺖ ﺍﻳﻦ ﺭﻭﺡ ﺩﺭ ﻭﺟﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩ&#= 65197;ﺍﻧﻮﺍﻉ ﻭ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺩﺭ ﻫﻤﺎﻥ ﻧﺎﻡ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﻭ ﻳﺎ ﺃﻧﺒﺎﺭ ﺷﺪه ﻫﺎﻯ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻨﻰ ﻣﻴﺪﺍﻧﻴﻢ. گو= 5163;ﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻏﺎﺯ، ﻣﻄ&#= 65248;ﻘﺎ ﺑﺪﻭﻥ ﺫﺧﻴﺮﻫﺎﻯ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﻣﻴﺒﺎﺷﺪ. ﭘس ﺗ&= #65236;ﺎﻭﺗﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺑﺮﺍﻯ ﭼﻴﺴﺖ؟ﻧﻪ ﺻﻮﺭﺕ ﻭ ﻇﺎﻫﺮ ﺑﺪﻧﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﭼﻮﻥ ﻭﺍﻟﺪﻳﻦ ﺍﺳﺖ، ﻭﻧﻪ ﻫﻮﺵ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻣﺎﻧﻨﺪ ﻭﺍﻟﺪﻳﻦ. ﮔﺮﭼ&= #65258; ﺃﻧﺪﻙ ﺷﺒﺎﻫت= 740; ﺒﺎﺷﺪ. ﻭﻠﻰ ﻣﺴﺎﺋﻞ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻣﺮﺑﻮﻁ ﺑﻮﺍﻟﺪﻳن ﻨﻴ= 5204;ﺖ. ﻭﭼﻮﻥ ﺍﻭﻟﺎﺩ ﻳﻚ ﻭﺍﻟﺪﻳﻦ ﺷﺒﺎﻫﺘﻰ ﺑﻬﻢ ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﻫﻴﺠﺎﻧﺎﺕ ﻭﻧﺎ ﺑﺴﺎﻣﺎﻧﻴﻬﺎ= 5263; ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﻨﻄﻖ ﻫﺮ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﺑﺪﻭﻥ ﺗﻮﺟﻪ ﺑﺴﻮﺍﺑﻖ ﺃﺯﻟﻰ ﺭﻭﺡ ﺣﻴﻮﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻌﺎﻟﺠﺎﺕ ﻧﻴﺰ ﺧﻮﺩﻓﺮﻳﺒﻰ، = 5267;ﺎ ﻣﻮﻗّﺖ ﻭﺗﺴﮑﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻔﺎﻯ ﮐﺎﻣﻞ ﺭﻭﺍﻥ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﻭ&= #65193;ﺭ ﻣﺮﮒ ﻧﻴﺰ، ﻫﻤ&#= 64381;ﻨﺎﻥ ﻧﺎﭼﻴﺰ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻳﻦ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻓﻘﻂ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺭﺍ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺍﺗﻔﺎﻗﺎ ﺍﻧﺴﺎﻥ ﺷﺪﻳﻢ&#= 1548; ﻭﺭﻭﺡ ﺩﻳﮕﺮﻯ ﺍﺗﻔﺎﻗﺎ ﻣﻴﻤﻮﻥ ﻭ ﻳﺎ ﻭﻳﺮﻭس ﮔﺮﺩﻳﺪﺩ. ﺑﻠﮑ&= #65258; ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ، ﻭ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ، = 5169;ﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﻢ ﺩﺭ ﺣﺪﻭﺩ ﻫﺰﺍﺭﺍﻥ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، &#= 65259;ﺮ ﺑﺎﺭ ﺩﺭﻳﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65175;ﺎ ﺑﻌﻘﻞ ﻭﺍﺭﺍﺩه ﺁﺯﺍﺩ ﮐﻨﻮﻥ ﺧﻮﺩ ﺭﺳﻴﺪﻩ. ک&= #1607; ﺒﺎﺳﻠﻮک اﻟﻬA= 264; ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﺃﺑﺪﻳّﺖ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐﺎﺭﻯ ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ&#= 1548; ﻭﻗﻄﻌﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﻟﻰ ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣ&= #65268;ﻮﺍﻧﻰ ﻭ ﻗﺒﻞ ﺣﻴﻮﺍﻧﻰ، ﺩﺭ ﺁﻳﻨﺪه ﻫﺎﻯ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭ&= #65175;ﻬﺎﻯ ﻧﻮﻋﻰ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺳﺎﺭﺗﺮ ﻧﻴﺰ ﺍﻳﻦ ﺍﺷﺘﺒﺎﻩ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺁﮔ&#= 65166;ﻫﻰ ﻭ ﺍﺣﺴﺎس ﺩﺭﻭﻧﻰ، ﭼﻮﻥ ﺩﻟﻬﺮﻩ ﻭﻫﻴﺠﺎﻥ ﺭﺍ ﺩﺍﺭﺩ، ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺷﺨﺺ ﺩﺍﺭﺩ ﺗﻔﮑّﺮ ﻣﻴﮑﻨﺪ. ﺍﻳﻦ ﺍﺣﺴﺎس اﺳﺖ. ﻭ&#= 65261;ﻗﺘﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻫﺮ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻫﺪﻓﻰ ﻫﻢ ﺩﺍﺭﺩ ﭼﻪ ﺑﺪﺍﻧﺪ ﮐﻪ ﺍﺭﺍﺩﻯ ﺍﺳﺖ ﻭ = ﻳﺎ ﻧﺪﺍﻧﺪ ﮐﻪ ﻫَﻮَس ﺍﺳﺖ. ﻭ= 5231;ﻴﺮ ﺍﺭﺍﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻋﻤﻠ&= #65166; ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻝ ﺍﺣﺴﺎس ﻭ&#= 65193;ﺭﻙ ﺣﺎﻝ ﻣﺸﻐﻮﻝ ﺍ&= #65203;ﺖ. ﻭﻣﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺍﺭﺩ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﺷﺎﻳﺪ ﺍﻭﻝ ﻓﮑﺮ ﮐﺮﺩﻩ، ﻭ ﺗﺼﻤﻴﻢ ﺧﻮﺩﺭﺍ ﮔﺮﻓﺘﻪ، ﻭ ﻫﻨﻮﺯ ﺟﺎﻯ ﺧﻮﺩ ﻧﺸﺴﺘﻪ ﺍﺳﺖ. ﺑﺎﻳﺪ ﺍﺟﺮﺍﻯ ﻓﮑﺮ ﮐﻨﺪ. ﺁﻧﮕﺎﻩ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻫﻨﮕﺎﻡ ﻋﻤل ﻮ ﻭﻗﺖ ﺩﺭ ﺍﺟﺮﺍ&= #65263; ﻫﺪﻑ ﻭ ﻓﮑﺮ ﺍﺳﺖ. ﮐﻪ ﺁﻳﺎ ﺩ= ;ﺭﺳﺖ ﻋﻤﻞ ﻣﻴﮑﻨﺪ ﻭ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺪﻑ ﻣﻴﺮﺳﺪ ﻳﺎ ﻧﻪ.= ﺍﻣﺎ ﺍﮔﺮ ﮐﺴﻰ ﮐﺎﺭﻯ ﺭﺍ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻗﺒﻠﻰ، ﻭ ﻃﺮﺡ ﻫﺪف ﺸﺮﻭﻉ ﺭﺍ ﮐﺮﺩ، ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻳﻚ ﺍﻧﻔﺠﺎﺭ ﻭ ﺭﻭﺯ ﺧﻄﺮ ﺑﺎﻋث ﺗﺮس ﮐﺎﺭﻯ ﮐﺮﺩﻩ. ﺁ= ﻧﮕﺎﻩ ﺩﺭ ﺣﻴﻦ ﭼﻨﻴﻦ ﻋﻤﻠﻰ، ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﺗﻔﮑﺮ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﺗﻨﻬﺎ ﻣﻮﺍﻇب اﺳﺖ، که گرﻓﺘﺎﺭ ﺧﻄﺮ ﻧﺒﺎﺷﺪ. ﻭﻳﺎ ﺯﻣﻴﻦ ﻧﺨﻮﺭﺩ&#= 1548; ﻭﺑﻤﺎﻧﻌﻰ ﺑﺮ ﻧﺨﻮﺭﺩ ﻧﮑﻨﺪ. = ﻭﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﮑّﺮ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻣﻮﺍﻇﺐ ﺑﻮﺩﻥ&#= 1548; ﻭ ﺣﻔﺎﻇﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺣﺎﻟﺖ ﺭﺍ ﺩﺍﺭ&= #65193;. ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﺭﺗﺮ ﺍﺯ ﭘﻴﺶ ﺁﮔﺎﻫﻰ ﺑﮕﻮﻳﺪ، ﮐﻪ ﺗﻔﮑّﺮ ﺍﺳﺖ، = 5261; ﻳﻘﻴﻦ ﻗﺒل اﺯﺑﺮﺭﺳﻰ ﻋﻤﻞ ﺑﻌﺪﻯ ﺭﺍ ﮐﺮﺩﻩ، ﻭ ﻟﻮﺍﺯﻡ ﻭﻣﺸﮑﻠﺎﺕ ﺁﻧﺮﺍ ﺑﺮﻃﺮف ﻮ ﺩﻓﻊ ﮐﺮﺩﻩ ﺑ= ﺎﺷﺪ، ﺁﻧﺮﺍ ﺗﻔﮑّﺮ ﻧﻤﺎﻳﺪ، ﺍﻟﺒ= 5176;ﻪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﭼﺮﺍ ﺁﮔﺎﻫﻴﻬﺎ ﭼﻨﻴﻦ ﻧﻴﺴﺘﻨﺪ. که اﻧﺴﺎﻥ ﺗﻔﮑّA= 198; ﻣﻴﮑﻨﺪ. ﺑﻠﮑﻪ ﺑﺴﻴﺎﺭﻯ ﮐﺎﺭﻫﺎ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ، ﻭﺑﺴA= 268;ﺎﺭ ﺍﻓﮑﺎﺭ ﭘﺮﺳﺘﺎﻥ ﺑﺪﻭﻥ ﻫﺪﻑﻫﺴﺘﻨﺪ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>.</span><span dir=3D= RTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺁﮔﺎﻫ᥾= 4; ﺍﻧﻌﮑﺎﺳﻰ ﻭ ﺗﻌﻠﻴﻤﻰ ﺳﺮ ﮐﻠﺎس ﺗﻔﮑﺮﺍﺕ ﺑﺪﻭ&#= 65253; ﻋﻤﻞ، ﻭﻧﻴﺰ ﺍﻧﺴﺎﻥ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻏﺮﻳﺰﻯ ﻭ ﻓﻄﺮﻯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺍﺯ ﺧﺎﺭﺝ ﺭﺳﻴﺪﻩ. ﻣﺎﻧﻨ&= #65194; ﺑﻴﺎﺩ ﮐﺴﻰ ﺑﻮﺩﻥ، ﻭ ﺑﻬﻤﺎﻥ ﺷﺨﺺ ﺑﺮﺧﻮﺭﺩ ﮐﺮﺩﻥ. ﻭ ﻳﺎ ﺩﺍﺳﺘﺎﻧﻬﺎ ئ= 740; اﺯ ﺩﻭﺭ ﺍﺣﺴﺎ&#= 1587; ﻭﻗﺎﻳﻌﻰ ﮐﺮﺩﻥ. ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻏﺮﻳﺰﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﺳﺖ. ﻭ ﻳﺎ ﺍﺯ ﻧﻮﻉ ﺁﮔﺎﻫﻰ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ، ﺑﺨﺼﻮ= 5209; ﺩﺭﺳﺎﻟﮑﺎﻥ ﺩﺭﮐﻠﺎﺳﻬﺎﻯ ﺳﻠﻮﮐﻰﻣﻴﺒﺎ= 5207;ﺪ چه ﺮﺳﺪ ﺑﺂﮔﺎﻫﻴﻬﺎﻯ ﺳﺮﻳﻊ ﻭﻭﺍﺿﺢ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﺁﻧﺮﺍ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎم ﻤﻴﮕﻮﻳﻨﺪﮐﻪ ﺩﺭﻣﻐﺰ ﻭﻓﮑﺮ ﮐﺎﻣﻞ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺑﻮﻯ ﺭﺳﻴﺪﻩ ﻳﻌﻨﻰ ﺧﺎﺭﺝ ﺍﺯ ﺩﺭﻭﻥ، ﻭﻧﻪ ﺧﺎﺭﺝ ﺍﺯ ﺑﺮﻭﻥ، ﭼﻮﻥ ﻣﺤﺴﻮﺳﺎﺕ. که این اﺧﺘﺼﺎﺹ ﺑﺘﺰﮐیه ﺸﺪﮔﺎﻥ ﺍﺳت ﻮﻧﻪ ﺣﻴﻮﺍﻧﺎ&#= 65173; ﻭﺍﻧﺴﺎﻥ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ. = ﺍﻳﻨﻚ ﺩﺭ ﺻﺪﺩ ﺍﻳﻦ ﻫﺴﺘﻢ، ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻗﻴﺎس ﺍﻧﻮﺍﻉ ﺁﮔﺎﻫﻰ ﺭﺍ ﺑﺎﻫﻢ ﺑﺪﺍﻧﻴ&#= 65250;. ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻓﻄﺮﻯ ﻭ ﻏﺮﻳﺰﻯ، ﮐﻪ ﻫﻤﮕﺎن ﻮﻫﻤﻴﺸﻪ ﻧﺪﺍﺭﻧﺪ. ﻭﺑﺎ ﺁﮔﺎﻫﻴﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﺭﺑﺮﺩ ﻋﻤﻠﻰ ﺩﺍﺭﻧﺪ ﻭ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺫﻫﻦ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸﻮﺩ ﻭ ﻧﻴﺰ ﺁﮔﺎﻫﻰ ﻫ&= #65166;ﻯ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ، ﮐﻪ ﮔﻮﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻳ&= #65166; ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﭘﻴﺪﺍﻯ ﺍﻣﻮﺭﻯ، ﮐﻪ ﻫﻤﻪ ﻇﺎﻫﺮ ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﻨﺪ، ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭ ﺁﮔﺎﻫﻰ ﺃﺩﺑﻰ ﻭ ﺷﻌﺮﻯ، ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﻓﻠﺴﻔﻰ، ﻭ ﮔﺎﻫﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﮐﻪ ﻧﻤﺎﻳﺸﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻃﺒﻌ&= #65166; ﺁﮔﺎﻫﻴﻬﺎﻯ ﻟﺪﻧّﻰ ﻣﻬﻢ ﺗﺮ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﺭﺑﺮﺩ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺍﺧﻠﺎﻕ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻏﻴﺮ ﺍﺯ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻭﺟﻤﻌﻰ ﺑﺎﺷﺪ. = ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ ﻣﻘﺎﻡ ﺧﻮﺩﺭﺍ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ، ﻭ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﺮﺗﺮﻯ ﻭﺟﻮﺩﻯ ﺍﺯ ﺩﻳ&= #64405;ﺮﺍﻥ ﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻴﺎﺑﺪ ﺣﺘﻰ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩ ﺟﻠﻮ ﺑﺰﻧﺪ. ﻭﺍ= ﺻﻄﻠﺎﺣﺎ ﭼﻘﺪﺭ ﺑﺄﻣﻮﺭ ﻣﺎﺩﻯ ﻋﻠﻤﻰ ﻳﺎ ﻣﻌﻨﻮﻯ ﺃﺩبی ﺒﭙﺮﺩﺍﺯﺩ، ﻭ ﻳﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﻴﻨﻮﻯ ﻋﺮﻓﺎنی ﺘﻮﺟّﻪ ﮐﻨﺪ. ﺍ&= #65247;ﺒﺘﻪ ﻫﺮ ﮐس ﺷﺎﻳﺴﺘﻪ ﻫﻤﺎﻥﺍﺳﺖ، ﮐ= 5258; ﻣﻴﺨﻮﺍﻫﺪ ﻭﺩ&#= 65261;ﺳت ﺪﺍﺭﺩ.<o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﺎﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻮﻯ ﺭﺍ ﮐﺎﻧﺖ ﻭ ﺩﮐﺎﺭﺕ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻌﺘﻘﺪ ﺑﻮﺩﻧﺪ، ﺑﺎﻳ= 5194; ﺑﺴﻄﺢ ﻋﺎﻟﻰ ﺩﺭ ﺗﻔﮑّﺮ ﺑﺎﻟﺎ ﺭﻓﺖ. ﻧﻪ ﺑﺄﺻﻮﻝ ﺟﺪﻳﺪ&#= 1548; ﺑﻠﮑﻪ ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺟﺪﻳﺪ. ﮐﻪ ﻣﺤﻮﺭ ﺍﺳﺎﺳﻰ ﻫﻤﻪ ﺗﺼﻮﺭﺍﺕ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻦ ﺑﺮﺗﺮ ﺍﻧﺴﺎﻥ ﻧﺎﭼﻴﺰ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﮔﺮﺍﻧﺴ&= #65166;ﻥ ﻧﺎ ﺁﮔﺎﻩ ﺍﻫﻤﻴّﺖ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭ ﺗﻌﺎﻟﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺘﻌﺎﻟﻰ ﻫﺎﻯ ﺭﻭﺣﻰ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﻨﺪﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ. ﻭﺩﺭ ﻋﻤﻞ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﮐﺎﺭﻯ ﺍﺯ ﭘﻴش ﻨﻤﻴﺒﺮﺩ، ﺩﺭ= 5241; ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺍﺭﺯﺵ ﺍﻓﮑﺎﺭ ﻣﻴﻨﻮﻯ، ﻧﺴﺒ= 5174; ﺑﺎﻓﮑﺎﺭ ﻣﻌﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻭﮐﻮﺩﮐﺎﻧﻪ ﻭﺟﺎﻫﻠﺎﻧﻪ ﺭ&#= 65165; ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﺪ.= ﺳﺎﺭﺗﺮ ﺗﻮﺿﻴﺢ ﻭ ﺗﻌﺒﻴﺮ ﻫﺮ ﻓﮑﺮ، ﻭ ﺍﺣﺴﺎﺳﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﻭ ﻳﺎ ﻫﺮ ﺭؤﻳﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩﺁﮔﺎهی ﻤﻴﺪﺍﻧﺪ که ﺒﺎﻳﺪ ﺟﺴﺘﺠﻮ ﮐﺮﺩ. ﭼﻮن ﻔﮑﺮ ﻭﺭؤﻳﺎ ﺑﺎﻫﻢ ﻓﺮق ﺪﺍﺭﻧﺪ. ﺩ&= #65197;ﺗﻔﮑّﺮ ﻭﺗﻤﺮﮐﺰ ﻓﮑﺮ&#= 65263;، ﺩﺭ ﻳﻚ ﻣﻮﺿﻮﻉ&= #1548; ﺩﺭ ﺧﻮﺩﺁﮔﺎﻫﻰ، = 5267;ﺎ ﺫﻫﻦ ﺑﻴﺪﺍﺭ، &#= 65169;ﮑﻤﻚ ﺣﻮﺍس ﺷﺸﮕﺎﻧﻪ ﺩﺭ ﺣسّ ﻣﺸﺘﺮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﺤ&= #65240;ّﻖ ﺁﻥ ﺩﺭ ﺻﺤﻨﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻓﮑﺮ ﺑﺎﻳﺪ ﺑﺎ&= #65207;ﺪ. ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻗﻌﻴ= 617;ﺖ ﻭﺩﺭﺳﺘﻰ ﻓﮑﺮ&#= 1548; ﻭ ﺗﺤﻘﻖ ﺭؤﻳﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭﻟ= ﻰ ﺭؤﻳﺎ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﺑﺪﻭﻥ ﻫﺮ ﺩﺧﺎﻟﺖ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻥ ﻭ ﺗﺄثیر ﺟﺪﻯ ﺍA= 261; ﻣﻴﺒﺎﺷﺪ. ﭘس ﺗﻐﻴﻴﺮ ﺁﻥ ﮐﺎﺭ ﻓﮑﺮ ﺍﺳﺖ&= #1548; ﮐﻪ ﺳﺎﺭﺗﺮﻣﻴﮕﻮ= 5267;ﺪ، ﺁﻧﮕﺎﻩ ﻣﺤﻘﻖ ﺁﻧﺪﺭﺻﺤنه ﺰﻧﺪﮔﻰ ﻣﻬﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺭؤﻳﺎﻫﺎﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﭘﻴﺸﮕﻮﺋﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، ﻧﺘﻴ= 5184;ﻪ ﻭﺿﻌﻴّﺖ ﻗﻬﻘﺮﺍﺋﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﺟﺰﺋﻰ ﺭﻭﺍﻥ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺒﻌﺪ ﺍﺯ ﻣﺮﮒ ﻣﻨﺘﻘﻞ ﻧﻤﺎﻳﺪ. ﺳﺮﻧﻮ&= #65207;ﺖ ﺍﻣﺮﻭﺯ، ﻭ ﺳﺮﻧﻮﺷﺴﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﺎﻳﺶ ﻣﻴﺪﻫﺪ ﭼﺎﺭﻩ ﺟﺒﺮﺍﻥ ﻣﻌﺎﻳﺐ ﺁﻥ ﺩﺭﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ ﺭﻭﺍن ﻤﻴﺒﺎﺷﺪ، ﺩﺭ= 5175;ﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ. ﺁﻧﮕ= ﺎﻩ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﺍﺯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ ﺑﻌﺪی اﻭ ﺍﺳﺖ. &= #65261;ﻳﺎ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ ﻭ ﺗﻤﺮﮐﺰ ﻓﮑﺮﻯ ﺑﺮﻭﻯ ﺭؤﻳﺎﻫﺎﻯ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺭﻭﻳﺪﺍﺩﻫﺎﻯ ﺍﺣﺴﺎﺳﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﺗﻨ= 5260;ﺎ ﺟﺴﺘﻦ ﻣﻌﻨﻰ ﺍﻳﻦ ﺳﻤﺒﻮﻟﻬﺎﻯ ﮔﻮﻳﺎﻯ ﺁﻳﻨﺪ&#= 65257; ﻫﺎ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ، ﺍ= 5199; ﺭؤﻳﺎ ﻭ ﺍﺣﺴﺎسﺧﺎﺭﺟA= 264; ﺧﻮﺩ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺧﻮﻳﺶ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﺪ. ﻭ ﻳﺎ ﺑﺎ ﻏﻔﻠت اﺯ ن ﺒﻀﺮﺭ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺁﻳﻨﺪه ﺒﺠﻬﺎن ﺒﺎﺷﺪ= 548; ﻭ ﻳﺎ ﺳﺮﻧﻮﺷﺖ ﺣﻘﻴﺮﺗﺮ. ﻭﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﮐﻤﺘﺮ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻳﻦ ﺭؤﻳﺎﻫﺎ، ﻭ ﺍﺣﺴﺎس ﻭ ﺗﻤﺮﮐﺰ ﻓﮑﺮﻯ ﺩﺭ ﺫﻫﻦ، ﺍﺯ ﺁﻧﭽﻪ ﺍﺯ ﺳﺎﺧﺘﻤﺎﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﻫﻤﭽﻨﺎ= 5253; ﻭ ﻧﮕﺮﺍﻧﻰ ﻭﺩﻟﻮﺍﭘﺴﻰ ﺩ&#= 65203;ﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻃﻌﻢ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﻠﺦ ﻭﻳﺎ ﺑﺎﻟ&= #65228;ﮑس ﺷﻴﺮﻳﻦ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮕﺮﺍﻧﻰ ﻳﺎﺁﺭﺍﻣﺶ، ﺩ= 5261;ﺣﺎﻟﺘﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺍﺭﻧﺪ. که ﺒﻀﺮﺭ ﻳﺎ ﺑﻨﻔﻊ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ، ﺑﺮﺍ= 5263; ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﻳﺎﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﮐﻨﺘﺮﻝ ﻧﻔسی ﺩﺭﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭘس ﻧﮕﺮﺍ&= #65255;ﻰ ﻫﺎﻯ ﻣﻔﻴﺪ ﻭﻣثبت ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭﻙ ﺳﻠﻮﮐﻰ ﮐﻪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺩﺍﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﭘﺮ ﺩﺭﺩﺳﺮﻯ ﺩﺭﭘﻴﺶ ﺩﺍﺭﺩ. = ﭼﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ، ﻭ ﻧﺪﺍﺷﺘﻦ ﻫﺪﻑ ﺩﺭﺳﺖ ﺯﻧﺪﮔﻰ&#= 1548; ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻭﺍﻃﺮﺍﻓﻴﺎﻥ= 548; ﻭ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭﺗﻮﻟﺪﺑﻌﺪ= 5263; ﻭﺳﺮﻧﻮﺷﺘﻬﺎ= 5263;ﻭﺟﻮﺩﻯﻨﺘﻴج= ;ه عدم ﺘﮑﺎﻣﻞ ﺭﻭﺍنی اﺳﺖ. ﺑ= 5198;ﺍﻯ ﺗﻮﺿﻴﺢ ﻭﺭﻭﺷﻦ ﺷﺪﻥ ﻣﻌﻨﻰ ﺭؤﻳﺎﻫﺎ، ﻭ ﺗ= 5236;ﮑّﺮﺍﺕ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺳﻴﺪﻩ. ﭼﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﻳﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ. ﺑﺨﺼ&= #65262;ﺹ ﭘﺰﺷﮑﺎﻥ ﻭ ﻣﺮﺑﻴﺎﻥ، ﻭ ﺗﺠﺮﺑﻪ ﺩﻳﺪﮔﺎﻥ ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﭼﻮﻥ ﺍﻭﻟﻴﺎی اﻟﻬA= 264;. ﻭﺗﻨﻬﺎ ﺍﺯ ﻃﺮﻳﻖ ﺑﻴﺎﻥ ﮐﻠﻤﺎﺕ، ﻭﻣﻔ= 5166;ﻫﻴﻢ ﺩﻗﻴﻖ ﺗﺮﻯ ﺍﺯ ﺍﻳﻦ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻣﻴﺒﺎ&#= 65207;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﻧﻘﺶ ﮐﻠﺎﻡ ﺩﺭ ﺍﻓﻌﺎﻝ ﺁﺷﮑﺎﺭﺍ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑﺨﺼﻮ&= #65209; ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺑﺎ ﺍﻧﺴﺎن ﻓﺮﻫﻴ= 5192;ﺘﻪ ﻭ ﻣﺮﺑﻴﺎﻧﻰ ﭼﻮﻥ ﻭﺍﻟﺪﻳﻦ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻮﺩﻙ، = 5261;ﻣﻌﻠﻤﺎﻥ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ&#= 1548; ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯﺳﺎﻟﮑﺎ= 5253; ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯﺳﺮﻳﻊ ﺩﺭﺳﻠﻮﻙ، ﺗﺎ= 5169;ﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍی ﻠﻘﺎی اﻟﻬﻰ ﺩﻳﭙﻠﻢ ﺗﻮﻓﻴﻖ ﭼﻨﻴﻦ ﻫﺪﺍﻳﺘﻬﺎ ﻣﺎﻧﻨﺪ ﻋﻘﻠﻬﺎ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﺍﺳﺖ. ﺩﺭ ﻣﺴﺄﻟﻪ ﺑﻴﺎﻥ ﺑﮑﻠﻤﺎﺕ ﻭ ﻣﻔﺎﻫﻴﻢ، ﻫﺮ= 4380;ﻪ ﺩﻗﻴﻖ ﺗﺮ ﺫﻫﻨﻰ، ﺩﺭ ﻭﺭﺍﻯ ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ، ﻧﻴ= 5166;ﺯ ﺑﻴﻚ ﻭﺍﺳﻄﻪ ﺻﺤﻴﺢ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﻃﺒﻴﻌﺖ ﺭؤﻳﺎﻫﺎﻯ ﺍﺗﻔﺎﻗﻰ ﻭ ﺍﺳﺘﻘﺮﺍﺋﻰ ﻭﻟﻮ ﺑﻨﺎﻡ ﻣﻨﻄﻖ ﻭ ﻋﻠﻢ ﮐﻪ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ثاﺑﺖ ﻭ ﻳﮑﻨﻮﺍﺧت ﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻳﮑﺴﺎن ﺼﻮﺭت ﻨﻤﻰ ﮔﻴﺮﺩ. ﻭﭼ= ﻮن ﺎﻧﺴﺎﻧﻬﺎ ﺑﺎ ﻫﻢﺗﻔﺎﻭﺕ ﺳﻄ&#= 65186; ﻋﻘﻠﻰ، ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﻭﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﭘس ﻓﺮﻣﻮﻟﻬﺎﻯ ﺑﺮﺭﺳﻰ ﻣﻌﻨﻰ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﻫﺎ، ﻳﺎ ﺑﺮﺭﺳﻰ ﺭﺧﺪﺍﺩﻫﺎ ﻭﺍﺳﺒﺎﺏ ﺧﺎﺭﺟﻰ، ﺑﺎﻳ= 5194; ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺷﺨﺺ، ﻭ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﺍﻭ ﺑﺎﺷﺪ. ﺗﺎ ﭼﻘﺪﺭ ﮐﻤﺒﻮﺩ ﻭﺍﻧﺤﺮﺍﻑ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍنی ﺪﺍﺭﺩ. &#= 64400;ﺎﺭﻯ ﮐﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﭘﺰﺷﻚ ﺑﺎ ﺑﻴﻤﺎﺭ ﺑﺨﺼﻮ&#= 65209; ﺩﺭ ﺷﺮﺍﻳﻂ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻔﺎﻳﺎﺑﻰ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﺳﺎﻟﻚ، ﺑﺨ&#= 65212;ﻮﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﺣﻮﺍﻝ ﭘﻴﺸﺮﻓﺘﻪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ. ﭘﻴﺮﻭﺍ&= #65253; ﻣﮑﺘﺐ ﻓﺮﻭﻳﺪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﮐﻪ ﺑﺮﺍﻯ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺫﻫﻨﻰ، ﭼﻪ ﺗﻔﮑّﺮ ﺩﺭﺑﻴﺪﺍﺭﻯ ﻭﭼﻪ ﺭﻳﺎﻫﺎﻯ ﺩﺭ ﺧﻮﺍﺏ، ﺍﻋ&#= 65176;ﻨﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ ﺍﺯ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺗﺼﺎﺩﻓﻰ، ﻭ ﺍﺳﺘﻘﺮﺍﻯ ﭘﺰﺷﻚ ﺍﺯ ﺁﻧﭽﻪ ﭘس ﺍﺯ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻨﻮﺩ، ﺗﺎ= 4400;ﺸﻒ ﺭﺍﺑطه اﻯ ﺑﻴA= 254; ﺭؤﻳﺎ ﻭ ﻓﮑﺮ، &#= 65267;ﺎ ﺻﻮﺭﺕ ﺧﺎﺭﺟﻰ ﻭ ﻋﻴﻨﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﺑﺤث ﻭ ﺗﻮﺟّﻪ ﻭ ﺍﻫﻤﻴّﺖ ﺩﺍﺩﻥ ﺑﻴﻦ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﺩﺭ ﻓﮑﺮ ﻭ ﺩﺭﺧﻮﺍﺏ ﻋﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎه وﺷﻨﺎﺧﺖ ﺁﻥ ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﺷﻨﺎﺧﺖ ﺑﻴﻤﺎﺭﻯ ﺷﺨﺺ&#= 1548; ﻭ ﻳﺎ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺭﺍ ﺭﻭﺷﻦ ﮐﻨﺪ.= ﻭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻌﻨﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺩﺭﺳﺖ ﻭ ﺩﻗﻴﻖ&= #1548; ﺩﺭ ﮐﻠﻤﺎت ﻮﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﻴﻤﺎﺭ ﻭﻳﺎﺩﺭﮔﻔﺘﻪ ﺳﺎﻟﮑﺎﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﮕﺎﻩ ﺳﺎﺭﺗﺮ ﺑﻌﺪ ﺍﺯ ﺑﺮﺭﺳﻰ ﻓﺮﻭﻳﺪ، ﺩﮐﺘ= 5198;ﻳﻦ ﺧﻮﺩﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ ﮐﻪ ﻫﻴﺠﺎﻧﺎﺕ ﺩﺭ&#= 65261;ﻧﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ، ﺑﺴﻮﻯ ﻳﻚ ﻫﺪﻑ، ﺑﺮﺍ&#= 65263; ﻫﺮ ﭼﻴﺰ ﻭﺣﺎﻝ ﭘﻴش ﻤﻴﺮﻭﻧﺪ. &= #65199;ﻳﺮﺍ ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻥ ﻫﻴﺠﺎ&#= 65253; ﺩﺭﻭﻧﻰ ﺭﺍ ﺑﺎ ﺭﺍﺑﻄﻬﺎﻯ ﺑﻴﻦ ﺁﻥ ﻭ ﻳﻚ ﺷﻴئ ﻭﻣﻮﺿﻮﻉ ﺧﺎﺭﺟﻰ ﻓﮑﺮ ﻭ ﻳﺎ ﺫﻫﻨﻰ، ﻭ ﻳﺎ ﺭؤﻳﺎﻫﺎﻯ ﮐﺴﻰ ﺭﺍ، ﺑﺪﻭ&#= 65253; ﻳﺎﻓﺘﻦ ﺭﺍﺑﻄﻬﺎﻯ، ﺑ= 5166; ﻳﻚ ﺷﻴﺌﻰ ﻋﻴﻨﻰ ﺧﺎﺭﺟﻰ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩ. = ﺍﻟﺒﺘﻪ ﻣﻌﻴﺎﺭ ﻣﺎﺩﻯ ﻓﺮﻭﻳﺪ ﻭ ﺳﺎﺭﺗﺮ ﻭ ﺍﻣثاﻝ ﺁﻧﻬﺎ= 48; ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻓﮑﺮ ﻭ ﺍﺣﺴﺎس ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎ ﺭﺍﺑﻄﻪ ﺟﻮﺋﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﻟّﺎ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻓﮑﺮ ﻭ ﺭؤﻳﺎﺋﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺭﺍﺑطه اﻯ ﺑﺎ ﻫﻴﭻ ﺷﻴئ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;. ﮐﻪ ﻫﻤﺎﻥ ﻫﻴﺠﺎﻧﺎﺕ ﺭﻭﺍﻧﻰ، که ﺤﺘﻰ ﺗﺬﮐّﺮﺍﺕ ﻣﺪﺍﻡ ﺧﺪﺍﻭﻧﺪﻫﺴﺘ= 5256;ﺪ. ﺗﺎ ﻫﺮﮐس ﺭﺍ ﻣﺘﻮﺟّﻪ ﺧﻄﺮ ﻭ ﺁﻳﻨﺪﻩ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻘ&#= 65166;ﻡ ﺭﻭﺣﻰ، ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺷﺨﺺ ﻣﻴﮑﻨﺪ. ﺗﺎ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﺗﮑﺎﻣﻞ ﮐﻨﺪ. ﻳ= ﺎ ﻫﻤﺎﻥ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺑﻴﺎﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ. ﻭ ﻟّﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭﺷﻬﻮﺩﻯ ﻭﺑﺮﺍی ﻨﻮﻉ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﺧﻮﺩ، ﻧﻪ ﻓﻘﻂ ﻫﻴﺠﺎن ﻮﺩﻟﻮﺍﭘﺴﻰ ﻧﺪﺍﺭﻧﺪ، که ﺁﺭﺍﻣش غیرﻗﺎﺑﻞ ﺗﺼʌ= 62;ﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺍﺣﺴﺎس ﺭﺍﻩ ﺭﻓﺘﻦ ﺭﻭﻯ ﺯﻣﻴﻦ ﻧﺮﻡ ﻭ ﻳﺎ ﺩﺭ ﻫﻮﺍ ﻭﻓﻀﺎ، ﺑﺪﻭﻥ ﻧﻴﺮﻭﻯ ﺟﺎﺫب= 607; ﻮﺯﻥ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺍﻳﻦ ﺍﺣﺴﺎس ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺨﺼﻮﺹ ﺩﺭ ﺩﻳﺪﻥ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﺭؤﻳﺎﺋﻰ، ﺍﺯ ﺣﺮﮐﺖ ﺑﺮﻭﻯ ﺁﺏ، ﻭ ﻳﺎ ﺩﺭ ﺩﺭ ﻓﻀﺎ ﺭﺍﻩ ﻣﻴﺮﻭﻧﺪ. ﺷﻴﺮ&= #65267;ﻨﻰ ﻟﺬﺕ ﺑﺨﺸﻰ، ﺑ&#= 65198;ﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻟﺬ= ﺍ ﻫﻴﺠﺎﻧﺎﺕ ﻣثبت ﻭﻣﻨﻔﻰš= 8; ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺭﻭﺍﻥ، ﺳﻮﮊﻩ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺭﺍﺑطه اﻯ ﺑﺮﺍﻯ ﺁﻥ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮔ= ﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻓﻠﺴﻔﻰ، ﺭﺍﺑ= 5220;ﻪ ﻫﺎﻯ ﻋﻘﻠﻰ، ﻳ&#= 65166; ﺗﻮﺟﻴﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺑﻨﻤﺎﺋﻴﻢ، ﮐ= 5258; ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ ﻣﺎﻧﻨﺪ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﻭ ﻣﻬﻨﺪﺳﻰ ﮊﻧﺘﻴﻚ. ﻭ ﻳﺎ ﻗﻄﻌﺎ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ، ﮐﻪ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺪﺍﻧﻴﻢ. ﻭ ﺑﺨﺼﻮﺹ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﭼﻮﻥ ﻧ&= #65224;ﺮﻳﺎﺕ ﺁﺗﺶ ﺟﻬﻨّﻢ، = 5261;ﻳﺎﺑﻮﺳﺘﺎﻧ᥾= 4; ﺑﻮﺩﻥ ﺑﻬﺸﺖ، &#= 64400;ﻪ ﺑﻴﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻋﻠّﺖ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻓﻌﻠﻰ، ﮐﻪ ﺑﺪﻭﺭ ﺍﺯ ﺗﺼﺎﺩﻑ، که معادل ﻃﺒﻴﻌﺖ ﻭ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻧﺘﻴﺠﻪ ﺑﻬﺮهﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ ﭘس هیجاﻥ ﻳﻚ ﻋﻠﺎﻣﺖ ﻭ ﻫﺸﺪﺍﺭﻯ ﺍﺯ ﺩﺭﻭﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﻭﺍﻧﺶ، ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺣﺘﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺗﺼﺤﻴﺢ ﺍﻓﺮﺍﺩ ﺩﺭ ﺩﺭﻙ ﺟﻬﺎن ﺨﻮﺩ ﻧﻤﺎﻳﻨﺪ. = ﻳﻌﻨﻰ ﺩﺭ ﺻﺪﺩ ﺗﺼﺤﻴﺢ ﺳﺮﻧﻮﺷﺖ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺑﺪﺳ= 5174; ﺧﻮﺩﺵ ﺑﺎﺷﺪ. ﺗ= ﺎ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﺧﻮﺩ ﮐﻨﺪ. ﻭﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻣﻌﺎﻟﺠﻪ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑ&= #65256;ﻤﺎﻳﺪ، ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺪ، ﻭ ﺑﺪﻭﺭ ﺍﺯ ﻫﺮ ﻣﺬﻫﺐ ﻭ ﺩﻳﻦ ﻗﺸﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﻧﺎﺑﻴﻨﺎئی ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﻮﺍﻥ ﻣﻌﺎﻟﺠﻪ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ&= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﮐﺎﺭﺑﺮﺩ ﺧﺮﺩ ﻭ ﻋﻘﻞ ﺩﺭ ﺳﺎﻟﻚ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺗﻌﺒﻴﺮ ﻭﺗﻮﺟﻴﻬﻰ ﺍﺯ ﻣﻌﻨﻰ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻗﻀﺎﻭﺗﻬﺎﻯ ﺍﻭ ﺑﻨﻤﺎﻳﺪ. ﻭ ﭼﮕﻮﻧﻪ ﺍﺯ ﻣﻨﺒﻊ ﺣﻘﻴﻘﺖ ﺃﺑﺪﻯ، ﻳﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻭ ﮐﺮ&= #65165;ﻣتی اﻟﻬﻰ ﺑﺪﺍﻧﺪ ﮐﻪ ﺭﺍﻩ ﻳﺎﺑﻰ ﮐﻨﺪ. ﻭﻧﻪ ﺍﺯ ﮐﺴﺎﻧﻰ ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﮔِﻞ ﻭﺍﻣﺎﻧﺪﻩ ﻫﺴ&#= 65176;ﻨﺪ. ﻭ ﻗﺪﺭﺕ ﺗﻮﺟﻴﻪ ﻣثبت A= 255;ﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ، ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻭ ﻓﺮﻭ ﺭﻓﺘﻦ، ﺑ&#= 65248;ﺠﻦ ﺯﺍﺭ ﻧﻮﻋﻰ ﺧﻮﺩ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﻴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﻫﺴﺘﻨﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; هاﻯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍنی ﻤﺠﺪA= 193; ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺩﺍﺭﻧﺪ. ﻳﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﺭﺍ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﻨﻨﺪ، &#= 65261; ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﺿﺮﻭﺭﺕ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﺪ&= #1548; ﮐﻪ ﻫﻤﺎﻥ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻳﺎ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺑﺘﺪﺭﻳﺞ که ﺘﺮﺑﻴﺖ ﻭ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﻓﺮ&= #65251;ﺎﻥ ﺧﺪﺍﻭﻧﺪ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ. ﭘس ﺮﻭﻯ ﻭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﮐﺴﻰ ﺑﺎﺷﺪ. ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺭﺍ ﺍﺑﻠﻴس ﺃﻫﺮﻳﻤﻦ ﻃﺒﻴﻌﺖ، ﺩﺭ ﺟﺎﺫﺑﻪ ﺑﺴﻮﻯ ﭘﺎﺋﻴﻦ ﻭ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰﻭﻋﻘﻠﻰ ﺩﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺑﺪﺗﺮﮐﻪ ﻫﺪف ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﺑﻠﻴس ﺩﺭ ﺗﻠﺒﻴس ﮐﺎﺫﺑﻮﺭﻳﺎﮐ= 5166;ﺭﻯ ﺭﻭﺣﺎﻧﻰ ﻓﺎﺳﺪ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻟﺒﺎس ﭘﺎﮐﻰ ﻭ ﺭﻭﺣﺎﻧﻴّﺖ ﺑﺘﻦ ﺩﺍﺭﻧﺪ، &#= 65261; ﻓﺴﺎﺩ ﻧﻮﻋﻰ ﻭ ﻋﻘﻞ ﻭﻧﻴّﺖ ﺳوء ﻭ ﺟﻬﺎﻟﺖ ﻭﻓﺴﺎﺩ ﺭﺍ ﺩﺭ ﺩﺭﻭﻥ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= لی ﺒﻰ ﺩﻳﻨﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻬﺘﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻨﻮﺯ ﺩﺭﺣﻴﻮﺍﻧﻴّA= 174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺩﻧﻴﺎ ﺭﺍ ﻓﺮﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ، &#= 65169;ﻬﺪﻳﻨﺎﻥ ﻫﺴﺘﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﺫﺍﺗﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﺍﺯ ﻫ&= #1605; أﮐﻨﻮﻥ. ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺣﻘﻴﺮ ﻧﻮﻋﻰ ﺯﻧﺪﮔﻰ ﭘس اﺯ ﻣﺮﮒ ﺧﻮﺩ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. ﺗﺎ ﻓﻮﺭﺍ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﻧﻤﺎﻳﻨﺪ. ﻭ ﮔﺎﻫﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻥ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺁﻳﻨ&#= 65194;ه ﺁﻧﻬﺎ ﺭﺍ، ﺩﺭ&#= 65211;ﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﺁﻧﻬﺎ ﺩﺍﻧﺴﺖ ﮐﻪ ﭼﻪ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺷﺪﻳﺪﺗﺮ ﻭ ﺗﺬﮐّﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﮐﻪ ﺟﻬﻨّﻢ ﺩﻭﻡ ﺷﺒﺎﻧﻪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻫﺸﺪﺍﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻳﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺑﻔﮑﺮ ﺟﺒﺮﺍﻥ ﻭ ﺍﺻﻠﺎﺡ ﺧﻮﺩ ﺑﻴﻔﺘﻨﺪ. ﺩﻳﻮ&= #65165;ﻧﻪ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭﺭؤﻳﺎﺋﻰ، ﻭ ﮐﻴﻔﻴّﺖ ﻭﺿﻮﺡ ﺑﻴﺎﻧﺎﺕ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺭﺍﺑﻄﻪ ﺭؤﻳﺎ= 5259;ﺎ ﺑﺎ ﻫﺴﺘﻰ ﻭﺑﺎ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺭﻭﺯﻣﺮﻩ ﺩﺍﺭ&#= 65255;ﺪ، ﺩﻭﭼﺎﺭﺣﻘﺎﺭ= 5173; ﺭﻭﺡ ﻭ ﺟﻨﻮﻥ ﻓﮑﺮ ﻭ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻭ ﺣﻘﺎﺭﺕ ﻧﻮﻋﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻣﻮﻗﺘﺎ ﭼﻨﺪ ﺻﺒﺎﺣﻰ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﻣﻨّﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺷﺨﺺ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻭﻣﻌﺎﻟﺠﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻗﺪﺍﻡ ﮐﻨﻨﺪ. = ﻳﺎ ﺩﺭ ﺗﻮﻟﺪﻧﺴﺦ ﺑﺸﺮی ﺒﻬﺘﺮ ﻭﺑﺎﻋﻘل ﺒﻴﺸﺘﺮ. ﭼﻪ ﮔﻨﺎﻩ ﻭ ﺣﻘﺎﺭﺕ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻧ&= #65166;ﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺟﺒﺮﺍﻥ ﺁﻥ ﻧﻴﺰ ﺩﺭﺳﻠﻮﻙ ﻃﻮﻟﺎنی ﺘﺮ ﻭ ﺳﺨﺘﺘﺮ ﺍﺳﺖ. ﻭ= ﺍﮐثرﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺳﻠﻮک اﺣﺘﻤﺎﻟﻰ ﺑﻨﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﻤﻴﺮﺳﻨﺪ ﻭ ﺗﮑ&= #65198;ﺍﺭﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺷﺎﻳﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﮐ= ﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﺍﺳﺖ. = ﻭ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﺳﻔﺮ ﺑﺴﻮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺩﺍﺷته اﻧﺪ. ﮐ= 5258; ﺩﺭﻫﻴﭙﻨﻮﻧﻴ= 5200;م ﺒﻴﺎﺩ ﭼﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﭘس ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﻟﻰ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻳﻚ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ، ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺩﺭ ﻳﻚ ﺳﺮﻧﻮﺷﺖ ﺑﺪﺗﺮ ﻳﺎﺑﻬﺘ&#= 65198;. ﻭ ﺑﺨﺼﻮﺹ ﺑﺎ ﺍﻳﻦ ﺩﺭﻙ ﻭﺍﻗ&= #65228;ﻰ، ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﺧﻮﺩﻣﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﮔﺮﻓﺘﺎﺭ ﺯﻧﺪﮔﻰ ﺳﺨﺖ ﻫﺴﺘﻴﻢ. ﺩﺭﺑﺪ&= #65197;ﻯ ﻭ ﺗﺮس ﻭ ﺟﻨﮓ ﻭ ﻏﺎﺭﺕ ﻭ ﺣﺴﺮﺗﻬﺎﺋﻰ، = 4400;ﻪ ﻫﺮ ﮐس ﺣﺘﻰ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﭘﺎﺩﺷﺎﻫﺎﻥ ﻭﺯﻳﺒﺎ ﺭﻭﻳﺎﻥ ﻭﺩﺍﻧﺸﻤﻨﺪﺍ= 5253; ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﻴʌ= 62;ﻩ ﮐﺎﺭ ﭘﺪﻳﺪﻩ ﺷﻨﺎﺳﺎﻥ، ﺩﺭ ﺑﻴﻦ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﺮﺍ&#= 65263; ﺩﺭﻙ ﺟﻬﺎﻥ، ﻭ ﺩﺍﺷﺘﻦ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﮐﻠّﻰ ﺗﺮ ﻭ ﺑﻬﺘﺮ ﻭﺃﺑﺪﻯ ﺗﺮ، ﮔ&#= 65166;ﻫﻰ ﺩﺭ ﺑﺮﺭﺳﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻳﺎﻓﺘﻦ ﺭﺍﺑﻄﻪ ﻫﻴﺠﺎﻧﺎﺕ ﺩﺭﻭﻥ ﺭؤﻳﺎﻫﺎ ﻭ ﻳﺎ &= #65175;ﻔﮑﺮﺍﺕ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ ﻭ ﺟﻨﻮﻥ، ﺟﺪﺍ ﺍﺯ ﺩﺍﺷﺘﻦ ﺭﺍﺑﻄﻪ ﺑﺎ ﻳﻚ ﺻﻮﺭﺗﻬﺎﻯ ﻋﻴﻨﻰ ﻣﺎﺩﻯ، &#= 64400;ﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺭﻭﺡ ﺷﻨﺎﺵ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﻣﻌﺘﻘﺪ ﺑﻮﺟﻮﺩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﺪﺍ ﺍﺯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﻣﺎﺩﻳّ= 5166;ﺕ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. = ﻭﻧﻴﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺟﺒﺮﺍﻥ ﺍﺭﺍﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ &= #65251;ﻌﺎﻟﺠﻪ ﻣﻔﺎﺳﺪ ﻭﻣﻌﺎﻳﺐ، ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﺎﻳﻨ&#= 65194;. ﺁﻧﮕﺎﻩ ﺑﻴﻦ ﺫﻫﻦ ﻭﺭؤﻳﺎ ﻭﺍﺷﻴاء ﻭﭘﺪﻳﺪهﻫﺎﻯ = 5191;ﺎﺭﺟﻰ، ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩی ﻔﮑﺮﺷﺪه اﺳﺖ. &#= 64400;ﻪ ﺗﻔﮑﻴﻚ ﺁﻧﻬﺎ ﺍﺯ ﻫﻢ، ﺑﺎﻋث ﺑﻄﻠﺎﻥ ﻫﺮ ﺩﻭ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﭘﺰﺷﻚ ﺍﻧﺴﺎﻥ ﺑﻴﻤﺎﺭ ﺭﺍ ﺩﺭ ﮐﻞ ﺩﺭﻧﻈﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ، = 5255;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻳﻚ ﻋﻀﻮ. ﺁﻧﮕﺎﻩ ﭼﻮن ﺮﻭﺍﻥ ﺑﻴﻤﺎﺭ ﻣﻴﺸﻮﺩ، ﻣﺮﮒ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺑﺨﺼﻮﺹﮐﻪ ﻫﻤ&#= 65258; ﺑﻴﻤﺎﺭﺍﻥ ﻭﺳ&#= 65166;ﻟﮑﺎﻥﺷﻔﺎﻧʋ= 94;ﺍﺭﺩ. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65193;ﺭ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺗ&#= 65184;ﺮﺑﻴﺎﺕ ﺷﺨﺼﻰ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺪﺍﻭﻡ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﻚ ﻣﻄﻴﻊ ﻭ ﺧﻮﺩ ﺗﺴﻠﻴﻢ، &#= 65261;ﻫﻤﻴﺸﻪ ﺑﺎ ﻋﺸﻖ ﻭﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ، ﺻﺒﻮﺭ= 5165;ﻧﻪ ﻭﺗﻤﺎﻡ ﻭﻗﺖ ﮐﻞ ﻭﺟﻮﺩ ﺍﺻﻠﻰ ﺍﻧﺴﺎﻥ &= #65193;ﺭ ﺭﻭﺍﻥ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻳﮑﺒﺎﺭﻩ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻭ ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ، ﺑﺎ ﺗﻤﺮﮐﺰﺍﺕ ﻣﺪﺍﻭﻡ ﺩﺭ ﺳﻮﮊﻫﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﻓﮑﺮ ﻭ ﺍﻋﺘﻘﺎ&= #65193;، ﻭ ﻧﻴﺰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺩﺭ ﺻﻮﺭﺕ ﻣﺮﺍﺗب اﻟﻬﻰ ﺧﻮﺩ، ﺁ= 5231;ﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺁﻧﮕﺎ&= #65257; ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺑﻬﺘﺮ ﺍﻧﺴﺎﻥ&#= 1548; ﻫﺴﺘﻰ ﺭﺍ ﺭﻭﺷﻦ ﺗﺮ ﻭﻣﻌﻨﻮﻯ ﻭ ﺷﻴﺮﻳﻦ ﺗﺮ ﻣﻴﺘﺎﺑﺪ. ﻭﺑﺨ&= #65262;ﺑﻰ ﺻﺪﺍﻯ ﻧﻬﻔﺘﻪ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻓﻄﺮﺕ ﺷﺨﺺ ﺧﻮﺩﺭﺍ ﺑﮕﻮﺵ ﺩﻝ ﺧﻮﺍﻫﺪﺷﻨﻴﺪ. &= #64400;ﻪ ﭼﻪ ﺧﻄﺮﺍﺕ ﺍﮐ&= #65256;ﻮﻥ، ﻭ ﻳﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻨﮑﻪ ﺑﻬﺘﺮﻳﻦ ﺭﺍه ﭽﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﻳﺎﻓﺘﻦ ﺣﮑﻴﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺎﻟﺞ، ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ، &#= 65261; ﺗﺤﮑّﻤﺎﺕ ﺗﺮﺑﻴﺘﻰ ﺑﺴﺎﻟﻚ ﮐﻪ ﺩﺳﺘﻮﺭﻯ ﻣﻴﺪﻫﺪ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ، ﻋﺎ= 5207;ﻘﺎﻧﻪ ﻭ ﻣﺼﺮﺍﻧﻪ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ. = ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺎﺯ ﺁﺯﺍﺩ ﺍﺳﺖ، ﺳﺮﭘﺴﭽ= 5264; ﻧﻤﺎﻳﺪ. ﺁﻧﮕﺎ&= #65257; ﺳﺮﻋﺖ ﻗﻬﻘﺮﺍ ﻭﺟﻨﻮن اﻣﺮﻭA= 199; ﻭﻯ ﻭﭘس اﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻌﺪﻯ ﺍﻭ ﭘﻴﺸﺮﻓته ﺘﺮاست. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺑﻬﺘﺮ، ﻭﺩﺭﻙ ﺟﻬﺎﻥ ﺩﺭ ﺑﺮﺭﺳﻰ ﺭﺍﺑﻄﻪ ﺭؤﻳﺎﻫﺎ ﻭﺍﻓﮑﺎﺭ، ﺑﺎ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻣﺘﻮﺟّﻪ ﻣﺴﺎﺋﻞ ﺟﺪﻳﺪﻯ ﻣﻴﺸﻮ&#= 65193;. ﺗﺎﺧﻮﺩ ﭼﻘﺪﺭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻭﺣﻘﻴﺮ ﻭﺗﻮﺍﻥ ﺟﺒﺮﺍ&#= 1606; ﺒﺎﺷﺪ. ﻭ ﭼﻪ ﺭﺍﻩ ﺣﻠﻬﺎﺋﻰ ﺩﺭ ﭘﻴش ﺒﻴﺎﺑ&#= 65194;، ﻭ ﺑﮑﺪﺍﻡ ﻣﺮﺑّﻴﺎﻥ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ ﺑﺎﻳﺪ ﻣﺮﺍﺟﻌﻪ ﮐﻨﺪ&#= 1548; ﮐﻪ ﺑﺪﻭﻥ ﺷﻔﺎ ﻧﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻓﺮﻳﺐ ﺧﻮﺩ ﺑﺪﻫﺪ، ﻭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﺑﺪﻫﺪ ﺁﻧﮕﺎﻩ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ، ﺩﻳﻮ= 5165;ﻧﻪ ﭼﻮ ﺩﻳﻮﺍﻧﻪ ﺑﺒﻴﻨﺪ ﺧﻮﺷﺶ ﺁﻳﺪ. ﻭ ﭼﻨﺎﻥ ﻏﺮﻕ ﻣﺤﻴﻄﻬﺎﻯ ﻓﺎﺳﺪ ﺗﺮ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻟﺬﺕ ﺍﺯ ﻓﺴﺎﺩ ﻭﻓﺎﺳﺪﺍﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﮔﻮﺋﻰ ﻣﻌﺘﺎﺩ ﺑﻤﻮﺭﻓﻴﻦ ﮐﺸﻨﺪﻩ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﭘ= ﻴﺮﻭﻋﻠم ﻮ ﺁﮔﺎﻫﻰ ﻋﻠﻰ ﺭﻏﻢ ﺿﺮﺭ ﺁﻥ، &= #65259;ﻤﭽﻨﺎﻥ ﺷﺘﺎﺑﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﺮﻣﺴﺖ ﺑﺴﻮﻯ ﺑﺪﺗﺮﻯ ﺍﻋﺘﻘﺎﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻏﻴﺮ ﺍﺯ ﺷﺮﺍﻳﻂ ﺷﺨﺼﻰ ﻭ ﺩﺍﺧﻠﻰ، ﺑﺎ ﺷﺮﺍﻳﻂ ﺧﺎﺭﺟﻰ ﻭ ﻣﻮﺍﻧﻊ ﺁﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺁﻳﺎ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻳﺎﻓﺖ ﺷﻮﺩ، ﻭ ﻳﺎ ﺟﺎﺫﺑﻪ ﻣﮑﺎﺗﺐ ﻓﺎﺳﺪ ﺍﺯ ﻧﻘﺎﻁ ﺿﻌف اﻧﺴﺎﻥ، ﭼﻪ ﺳوء ﺍﺳﺘﻔﺎﺩ= 07; اﻯ ﮐﺮﺩﻩ، ﮐﻪ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻰ ﮐﺸﻨﺪ. ﻭﻳﺎ ﺗﻬﺪﻳﺪﺍﺕ ﻣﺬﻫﺒﻰ ﻭ ﻋﻘﺪه ﻫﺎﻯ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺗﻬﺪﻳﺪﺍﺕ ﺭﮊﻳﻤﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242;، ﺍﮔﺮ ﻣﺎﻧﻊ ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻓﮑﺮ ﻭ ﺗﻔﮑّﺮ&#= 1548; ﻭ ﺍﺧﺘﻴﺎﺭ ﺭﺍﻩ ﻧﺠﺎﺕ، ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺎﺷﻨﺪ. ﺍ= ﻳﻦ ﻣﻮﺍﻧﻊ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ&#= 1548; ﻭﺑﺎ ﻣﻮﺍﻧﻊ ﺩﺍﺧﻠﻰ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺭﺍ ﻧﺎﭼﺎﺭ ﻣﻴ&= #64401;ﻨﺪ، ﭘﺬﻳﺮﺍﻯ ﺣﮑﻤت ﻮ ﺃﻧﺪﺭﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﭙﺬﻳﺮﺩ. ﮐﻪ ﺍﺯ ﻫﺮ ﺩﻭ ﻣﺎنع ﺒﺎﻳﺪ ﺑﻴﺮﻭﻥ ﺭﻓﺖ. ﻭ= ﻟﺬﺍ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺠﺮﻳﺪ ﺧﻮﺩ ﺍﺯ ﺁﺭﺯﻭﻫﺎ ﻭ ﺩﺍﺷﺘﻪ ﻫﺎ ﻭﻫﺮ ﻃﻤﻊ، ﻭﺣ&#= 65176;ﻰ ﮐﺎﺭ ﺑﺮﺩ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ، ﮐﻪ ﺑﻬﺸﺖ ﺷﺎﻳﺴﺘﻪ ﺍﻭ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺗﻮﻟﺪ ﭘﻴﺶ ﺑﻮﺩﻩ، ﺑ&#= 65166;ﻳﺪ ﺍﺯ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ. = ﻧﻪ ﺍﺯ ﺗﻦ، ﮐﻪ ﻏﺮق ﺪﺭﺧﺎﺭﺝ ﻣﺎﺩﻯ ﮔﺮﺩﺩ. ﮐ= ﻪ ﺩﻧﻴﺎﭘﺮﺳﺘﺎ= 5253; ﻭ ثرﻭﺕ ﺟﻮﻳﺎﻥ ﻭ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﻭ ﺟﻨﮓ ﺍﻓﺮﻭﺯﺍﻥ ﺩﺍﺭﻧﺪ. که هم= 07; ﺮﺍ ﻳﮑﺒﺎﺭه ﺮﻫﺎ ﮐﺮﺩه ﺪﺭ ﺑﺮﺍﺑﺮ ﺗﻮﭖ ﻗ&= #65198;ﺍﺭ ﺑﺪﻫﺪ. ﺑﻠﮑﻪ ﺑﺨﺎﺭﺝ ﺍﺯ ﺩﺭﻭﻥ ﺗﺮ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ&#= 1548; ﺑﺎﻳﺪ ﻓﺮﻭ ﺭﻓﺘﻪ، ﮐﻪ ﻫﻤﺎﻥ ﺣﻨﻴف ﺸﺪن ﻮ ﺩﺭﻭﻧﮕﺮﺍﺋﻰ ﻳﻌنی ﺒﺄﻧﺪﻳ= 88;ه ﺪﺭﻋﺰﻟت ﺴﻠﻮﮐﻰﺭﻓﺘﻦ ﻭﻗﺘﻰ ﺍﺯ ﻃﺮﻳﻖ ﺗﺰﮐﻴﻪ ﻫﺎ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﺭﻭﺍ= 5253; ﺳﺎﻟﻚ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺧﻮﺩ، ﺗﺒﺪﻳل ﺮﻭﺍﻥ ﻭ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﺟﻮﺋﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻭ ﻣﻨﺘﻘﺪ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺰﺣﻤﺖ ﻧﻔس ﺍﻣّﺎﺭﻩ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺭﺍ ﻧﺎﺑﻮﺩ، ﻭ ﻳﺎ ﺃﻧﺪﮐﻰ ﺑﺴﮑﻮﺕ ﻭ ﻧﺎﺗﻮﺍﻥ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺑﺎ ﻣﺴﺄﻟﻪ ﺟﺪﻳﺪ ﺭﻭﺑﺮﻭ ﺍﺳﺖ، ﮐﻪ ﻧﻘﺸﻪ ﻫﺎﻯ ﺍﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﭼﻴﺴﺖ. ﻭﺩﺭ ﺁﺯﻣﺎﻳﺶ ﭼﻪ ﻣﻌﺎﻳﺐ ﻭﺧﻄﺎﻫﺎﺋﻰ ﺩﺍﺭﺩ. ﻭ ﭼﮕﻮﻧﻪ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻘﻞ ﺭﻭﺷﻦ، ﺳ&#= 65166;ﻟﻚ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﻭﻣﻘﺎﻳﺴﻪ ﻭ ﺍﺻﻠﺎﺡ ﻧﻮﺍﻗ&#= 65210; ﻣﻴﮑﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺩﻭﺭﻩ ﻫﻔﺖ ﺳﺎﻟﻪ ﻳﺎ ﮐﻤﺘﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺎﻟﻚ، &#= 1705;ه ﺪﺭﻋﺰﻟت ﺴﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺧﺎﻟﻖ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎ ﻏﺮﻭﺭ ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺳﺮﺑﻠﻨﺪﻯ، ﺗ= 5252;ﺎﻡ ﻣﻮﺍﻧﻊ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ ﺭﺍ ﺑﺮﻃﺮﻑ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﮔﻮﺋﻰ ﺑﺎ ﺳﺤﺮ ﻭ ﺟﺎﺩﻭ، ﺑﻬﺪ&#= 65235;ﻬﺎﻯ ﻋﺎﻟﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. که اﺯ ﻟﺤﺎﻅ ﻋﻘل ﺒﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺍﻭﻡ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺗﻦ، ﺳﻠ&#= 65166;ﻣﺘﻰ ﺗﻤﺎﻡ ﺍﻋﻀﺎ ﺑﺴﺮﻋﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻣﺪﺍﺭﻙ ﻧﺠﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻗﻮس ﺻﻌﻮﺩ، ﻭ ﺷﻬﻮﺩﻫﺎﻯﻫﻔ= 5176;ﮕﺎﻧﻪ ﻗﻮس ﻧﺰﻭﻝ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ، ﻭ ﺩﺭ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻭﺟﻮﺩ ﺧﻮﺩ، ﺩ&#= 65197; ﻳﻚ ﻋﺎﻟﻢ ﺟﺪﻳﺪ ﺑﻰ ﺳﺎﺑﻘﻪ، ﺩﺭ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺕ ﻭ ﻣﻠﮑﻮﺕ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﭼﻮﻥ ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﻳﺶ ﺍﺳﺖ، ﺍ&#= 65267;ﻤﺎﻥ ﻭ ﺍﻣﻴﺪ ﻭﺩﻟﺨﻮﺷﻰ ثاﺑﺖ ﺑﺎ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﻣﺮﻭﺯ ﻭ ﻓﺮﺩﺍﻯ ﺧﻮﺩﺭﺍﺩﺭﺧﺪ= 5251;ﺖ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘ&#= 65198; ﺁﻳﻨﺪﻩ. ﻓﺮﺍه&#= 1605; کردن ﺁن ﻤﻴﮕﺬﺭﺩ. ﮐﻪ ﻧﻤﻮنه هاﺋﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﺭؤﻳﺎﺋﻰ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﻋﻮﺍﻟﻢﺑﺸﺮﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻣﻘﺎﻳﺴﻪ ﮐﻨﺪ. = ﺑﺪﺍﻧﺪ ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺧ&#= 65262;ﺩ ﺭﺍ، ﺩﻭ ﺑﻬﺸﺖ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺭﻭﺯﻫﺎ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﭘﺎﺩﺷﺎهی اﻟﻬﻰ ﺑﺮ ﺩﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻭ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ ﺷﺒﺎﻧﻪ ﺩﺭ ﮔﺮﺩﺷﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺷﺒﺎ= 5255;ﻪ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ ﺑﺎ ﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ ﮐﻪ ﺁ&= #65191;ﺮﻳﻦ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﻯ ﻣﺤﺒﻮ= 576; ﺸﺒﺎنه ﺴﺎﻟک اﺳﺖ. ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ&#= 1548; ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ = رَبّ ﺭﺣﻤﺎن ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭼﻪ ﺍﻳﻦ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻟﺤظه اﻯﺍﺣﺴﺎس ﻣﻴA= 208;ﻮﺩ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻭﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ، ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﻯ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺑﺸﺮﻯ، ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻧﺎﻣﻔﻬﻮﻡ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65251;ﻴﺴّﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺣﺘﻰ ﺗﺎ ﻋﺮﺵ ر&= #1614;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺎﻟاﺘﺮ ﻭﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺩﺍﺭ&#= 65255;ﺪ. ﻭ ﻫﺮ ﺑﺎﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺒﻮﺩ ﻗﺒﻠﻰ ﺳﺎﻟﻚ ﺩﺭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ &= #65197;ﻫﺎ ﻣﻴﮕﺮﺩﺩ. ﺩﺭﻣ&= #65198;ﺍﺗب اﻟﻬﻰ ﻭﻣﻌﺒﻮﺩ ﺟﺪﻳﺪ ﻣﺘﻮﺳّﻞ ﻣﻴﺸﻮﻧﺪ. ﻭﻗﺘ&= #65264; ﺳﺎﻟﻚ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﻤﺎﻥ ﻣﻰ ﺑﻨﺪﺩ. که ﺒﺘﮑﺎﻣﻞ ﻭﻟﺎﻳت ﻤﺤﻤﺪ= 5263; ﺭﺳﻴﺪﻩ، ﻭﺑﻌ= 5198;ش ﺮﺣﻤﺎن ﻤﻴﺮﺳﻨﺪ. ﺑﻘﻮ&= #65245; ﻣﺤﻤﺪ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65193;ﺭ ﺧﺪﻣﺖ ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻣﻞ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺣﺘﻰ ﻣﻴﮑﺎﺋﻴﻞ، ﺑ= 5240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﮐﻪ ﺑﺮﺗﺮ ﺍﺯﺟﺒﺮﺋﻴﻞ، = 5261; ﺣﺎﻣﻞ ﺭﻭﺡ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﺑﮑ= 5166;ﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ ﺧﺪﻣﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺑﺘﻮﺍﻧﺪ ﺑﺨﺪﻣﻠﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺑﭙﺮﺩﺍﺯﺩ. ﺩﺭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء، ﺑﺮﺍʌ= 63; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎﻫﻢ ﺩﺭﻣﻘﺎﻡ ﻋﺮﺷﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﮐﺎﻣﻠ&= #65166;ﻥ ﺯﺭﺩﺷﺘﻰ ﺗﺎ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ، ﺗﺎ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﮔﺒﺮﻳﺎﻝ ﻳﺎ ﺟﺒﺮﺋﻴﻞ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65175;ﺎ ﻧﻮﺑﺖ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ، ﺑﻌﺮ= 5205; رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺮﺍﺝ ﺭﻭﺡ ﺳﺎﻟﻚ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ، ﻭﺑﺮ= 5165;ﻯ ﮐﺎﻣﻠﺎﻧﻰ ﮐﻪ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﻠق ﺘﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﺑﻌثت ﻭﻧﺒﻮّʋ= 73; ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺍ&= #65261; ﺍﺳﺖ. ﮔﺮﭼﻪ ﺗﻨﻬﺎ ﺷﺶ ﻧﻔﺮ ﺍﺯ ﺃﻧﺒﻴﺎ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺑﻮﺩه اﻧﺪ، ﻭA= 169;ﻘﻴﻪ ﺑﻬﻤﺎن ﻤﺪﺍﺭﺝ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭلی اﻟﻌﺰم ﺨﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﺩﺭﻣﻌﺮﺍج ﺮﻭح ﺴﺎﻟﻚ ﺍﺯ ﺗن بشری او ﺟﺪﺍ ﮔﺸته ﻮﺩ= 5197; ﻟﺤظه ای ﺧﻮﺩﺭﺍ ﺁﻭﻳﺰﺍﻥ ﺑﻌﺮﺵ ﻣﻴﻴﺎﺑﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻗﺒﻠﺎ ﺍﺯ ﺭﻭﻯ ﺯﻣﻴﻦ ﺗﻤﺎﻡ ﻋﺮﺵ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻭﺳﻂ ﺁﻥ ﮐﺮﺳﻰ ﺭبّ ﺮﺣﻤﺎﻥ ﻭﺗﻤﺎﻡﻋﺮﺵ ﺳﻤﺒﻮﻝ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ، ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺗﺎ ﺍﻟﻠﻪ رَب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺩﺭﻟﺎﻫﻮتاﺳʋ= 74;. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺭبّ اﻟﻨﻮﻋﻰ ﺩﺭﻳﻚ ﻋﺎﻟﻢ ﺟﺒﺮﻭﺗﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﻭﻗﺖ ﻣﻌﺮﺍﺝ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548; ﺍﺯ ﮔُﻞ ﻣﺤﻤﺪﻯ ﻳﺎ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ، ﮐﻮﭼ= 4401;ﺘﺮﻳﻦ ﻧﻘﺶ ﮔُﻞ ﻓﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺷﺎﻣﻞ ﺗﻤﺎﻣﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻗﺒﻞ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. = ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ. = ﺗﻤﺎم گذﺷته ها ﺩﺭ ﺑﺮﺍﺑﺮﺁﻳﻨﺪ= 607;ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﭼﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺍﺳﺖ ﮐﻪ ﺳﺎﺭﺗﺮ ﻣﻴﮕﻮﻳﺪ، ﺍﮔ= 5198; ﺗﻮﺍﻧﺴﺘﻴﻢ ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﮐﻨﻴﻢ، ﭘس ﺟﻬﺎﻥ ﺭﺍ ﺩﮔﺮﮔﻮن ﻤﻴﻨﻤﺎﺋﻴﻢ. ﻭ ﺍﮔﺮ ﺩﺭ ﺩﺭﻙ ﺟﻬﺎﻥ ﺧﺎﺭﺟﻰ ﺿﻌﻴﻒ، ﺑﻮﺩﻳ= 5250;، ﺑﺎﻫﻢ ﺯﻳﺴﺘﻰ ﻭﺟﺎﺩﻭﮔﺮﺍن= 07; اﺻﻠﺎﺡ، ﮐﻪ ﺑﻬﺘﺮ ﺑﻮﺩﻣﻴﮕﻔﺖ، = 5165;ﮔﺮ ﺟﻨﻮﻥ ﺁﻣﻴﺰ ﻋﻤﻞ ﮐﻨﻴﻢ. ﺍﻟ= ﺒﺘﻪ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺵ ﺭﺍ ﺗﻨﻈﻴﻢ ﻭ ﺍﺻﻠ&= #65166;ﺡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻧﻤﺎﻳﺪ، ﺩﺭ ﺣﮑﻢ ﺁﻣﺎﺩﮔﻰ ﺟﻨﻮﻥ ﺍﺳﺖ، ﻭ ﻳﺎ ﻣﺠﻨﻮﻥ ﺷﺪﻥ ﺑﻴﺸﺘﺮ. ﮐ= ﻪ ﺩﻧﻴﺎ ﺭﺍ ﺧﺮﺍﺏ ﺗﺮ ﻣﻴﺘﻮﺍﻥ ﮐﺮﺩ. = که ﺁﻧﺎن عقلی ﻭ᥹= 9;ﺮﺡ ﻭﺗﻮﺍنی هم ﻟﺎﺯﻡ ﻧﺪﺍﺭﺩ. = ﻭﻟﻰ ﺍﺻﻠﺎﺡ ﺟﻬﺎﻥ&#= 1548; ﺍﻣﮑﺎﻧﺎﺕ ﻓﺮﺍﻭﺍﻥ ﻭﻋﻘﻞ ﺧﻴلی ﻨﻴﺮﻭﻣﻨﺪ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﭘ= س ﺻﺤﻴﺢ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺟﻬﺎﻥ ﺭﺍ ﺧﺮﺍﺑﺘﺮ ﮐﺮﺩ. = ﮐﻪ ﻋﻤﻠﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺧﺮﺍﺏ ﺗﺮﮐﺮﺩه اﻳﻢ. &#= 65193;ﺭ ﺧﺮﺍﺑﻬﺎﻯ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﮐﺎﺥ ﻭ ﺑﻬﺸﺖ ﻓﺮﺍﻫﻢ ﮐﺮﺩ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﺍﺣﺴﺎس ﻟﺰ&#= 65261;ﻡ ﻣﻌﺎﻟﺠﻪ، ﺑﺪ= 5261;ﻥ ﻧﻈﺮﻳﺎﺕ ﻭ ﺳﻠﻴﻘﻪ ﺷﺨﺺ، &#= 65261; ﺣﺘﻰ ﺑﺎ ﺍﻇﻬﺎﺭﺍﺕ ﮔﺮﻭﻫﻰ ﺭﺍﻩ ﻧﺎﺷﻨﺎﺵ ﺍﺭﺍﺩﻩ ﺍﻓﺮﺍ&#= 65193; ﻭ ﻋﻮﺍﻡ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ، ﺭ= 5165;ﻩ ﺩﺭﺳﺖ ﺗﺮﻯ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ. ﻭﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮﺍﻟﻬﻰ ﻣﺮﺑّﻰ ﺭﻭﺣﻰ= 548; ﻭﻫﺪف ﻮﺍﻗﻌﻰ ﻭﻗﺒله ای ﺮﺍ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﮐﻨﺪ، ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﭼﺎﻩ ﻭ ﻣﺮﺩﺍﺑﻬﺎﻯ ﭘﺮ ﻟﺠﻨﻰ ﺍﺣﻮﺍﻝ ﻓﺎﺳﺪ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﭼﻨﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤ&#= 65166;ﻳﺪ، ﮐﻪ ﻣﻮﺭﺩ ﺩﻋﻮﺕ ﻓﺮﺷﺘﮕﺎﻥ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﮔﺮﺩﺩ. ﻭ= ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﺪﺍﺭﻙ ﭘﺬﻳﺮش ﺮﺍ ﺩﺭ &= #65207;ﻬﻮﺩﻫﺎ ﻭﻋﻘﻠﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩﻳﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑ&#= 65256;ﺪ. ﮐﻪ ﺟﺎﺩﻭﮔﺮﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﻧﻪ ﺟﺎﺩﻭﮔﺮﻯ ﻋﻠﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺠﺎﺩﻭﮔﺮﻯ ﺧﺮﺍﻓﺎﺕ، ﮐﻪ ﺗﺴﺮﻳﻊ ﺩﺭ ﻓﺮﻭﺭﻓﺘﻦ ﺩﺭ ﻟﺠﻦ ﺯﺍﺭ ﻣﻘﺎﻡ ﺣﻘﻴﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺤﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭘس اﺯﻣﺮﮒ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﺪﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻳﺎ ﺣﺘﻰ ﻣﺴخ ﺤﻴﻮﺍﻧﻰ، که ﺒﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. چ&= #1607; ﺮﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>که ﻤﺎﺭ ﻭ ﻣﻮﺭ ﻭﺳﻮﺳﻚ ﺷﻮﻧﺪ، ﻭ ﺑﺠﺎﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍ&#= 65225;، ﻭﺍﮔﺮ ﻣﺎﺭ ﻭﻣﻮﺭ ﺷﻮﻧﺪ. ﻣ= ﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﺭﺩﻧﺎﻙ ﺩﺭ ﺑﻴﺶ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، &#= 65187;ﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤت ﺃﺗﻤﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ، ﺷ= 5166;ﻳﺪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ، ﺗﺎ ﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻰ ﺭﻏﻢ ﺁﺯﺍﺩﻯ ﻭﺍﺧﺘﻴﺎﺭ ﺑﺸﺮﻯ، ﺣﺘﻤﺎ ﺟﺒﺮ ﺍﻟﻬﻰ ﺩﺭﻓﺮﻣﺎﻥ کن ﻔﻴﮑﻮﻥ ﺭﺍ ﺍﺟ&= #65198;ﺍ ﻧﻤﺎﻳﻨﺪ، که ﺒﺎﻳﺪ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﻭﺑﻬﻤﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﺭﺟﻌﺘﻬﺎﻯ ﻋﻈﻴﻢ ﺑﻬﺸﺘﻰ&#= 1548; ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﻮﺍﻉ ﺯﻳﺒﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﺣﺘﻰ ﭘس ﺍﺯ ﺑﺮﺭﺳﻰ ﻧﻈﺮﻳّﺎﺕ (ﻭﺟﻮﺩﻯ ﻫﺎ) ﻳﺎ ﺍﮔﺴﻴﺴﺘﺎﻧﺴ= 5268;ﺎﻟﻴﺴﻢ، ﮐﻪ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻧ&#= 65174; ﺭﺍ ﻣﻬﻢ ﻣﻴﺪﺍﻧﺪ، ﻭ ﺣﻘﻴﻘﺖ ﺍﺻﺎﻟﺖ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﺭ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﻴﺎﺑﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM106>M106<o:p></o:p></a></span></p> <span style=3D'mso-bookmark:M106'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>سنجش هوش <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﻗﺮﻥ ﮔﺬﺷﺘﻪ ﺩﺭ ﻣﺴﺄﻟﻪ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﺍﻧﺴﺎ&#= 65253; ﻭ ﺟﺎﻣﻌﻪ، ﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳﻰ، ﻣﻔﻬ= 5262;ﻡ ﻫﻮﺵ ﻭ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺩﺭﺩﺍﺷﺘﻦ ﻫﻮﺵ، ﺳﺨﺖ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ. ﺟ= ;ﺎﻳﮕﺎﻩ ﻫﻮﺵ ﺩﺭ ﻣﺒﺤث ﻋﻘﻞ، ﻭﻫﺮﺩﻭ= 5193;ﺭ ﻣﺴﺄﻟﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻥ ﺍﻧﺴﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﮐﻨﻮﻧﻰ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﻴﺴﺖ ﮐﻪ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﺷﺪﻩ. ﺑﻠکه ﺮﻭﺡ ﻓﺮﺩی اﻭ ﺍﺯﺍﻗﻴﺎﻧﻮس بی ﭙﺎﻳﺎﻥ ﺧﺪ= 5165;ﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﺭﺍﻩ ﺩﺭﺍﺯ ﺻﺪ ﺑﻴﻠﻴﻮﻥ ﺳﺎﻟی ﺮﺍ ﻃﻰ ﮐﺮﺩه اﺳﺖ، ک = 7; اﺯ ﺁﻧﻬﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﮔﺎه ﻨﻴﺴﺘﻴﻢ. ﻭﺗﻨ&= #65260;ﺎ ﺻﻮﺭت ﻨﻮع ﺒﺸﺮی ﻤﺎ ﻧﻴﺴت که ﺪﺍﺭﻳﻢ. ﻣﺪﺍﻡ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﺪه اﻳﻢ. ﺍ&#= 65267;ﻦ ﮊﻧﺘﻴﻚ ﺭﻭحی کنوﻧﻰ ﻭ ﺃﺻﻞ ﻣﻮﺟﻮﺩﻳّت اʌ= 55;ﺴﺎﻥ ﺑﺸﺮی اﺳﺖ، ﺍA= 211;ﻞ ﻭ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ= ﻫﺮ ﺑﺎﺭ ﺩﺭﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺟﻬﺎﻥ ﻣﺠﺴ&#= 1617;ﺪ ﮐﺮﺩﻩ، ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺻﻮﺭ&= #1578; ﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65169;ﺎ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮع ﺒﺸﺮﻯ ﺑﻮﺩه اﺳﺖ. ﻭﺑ&#= 65264; ﻧﻬﺎﻳت عوﺍﻟʌ= 50; ﺗﺤت ﺃثیرﻯ ﺩﺍﺷﺘﻪ ﻭ ﻣﻈﻬﺮ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ. ﻭﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ، ﮐﻪ ﺁثاﺭ ﻣثبت ﺁ᥽= 3; ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﻤﺎﻧﺪ. ﻭﺑﻘ&= #65268;ﻪ ﻭﺟﻮﺩﺍﻧﺴﺎن ﻤﺘﻠﺎﺷﻰ ﻭ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﺩ. ﻋﺎﻗ&= #65170;ﺖ ﺍﻳﻦ ﺭﻭﺡ ﺑﺎ ﻣﺎﻫﻴّﺘﻬﺎی ﺘﻦ ﻣﺎﺩﻯ ﺗﺤﺖ.= ﺃثیرﻯ، ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍع ﺃثیرﻯ ﺭﺳﺎﻧﺪﻩ، که اﺯ ﻟﺤﺎﻅ ﺣﻮﺍس ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ، ﻫﻨﻮ= 5199;ﺍﻳﻦ ﺟﻬﺎﻥ ﺃثیرﻯš= 8; ﭼﻪ ﺭﺳﺪ ﺑﺠﻬﺎﻥ ﺗﺤﺖ ﺃثیرﻯ، ʌ= 51;ﺤﺴﻮسﻭ ﺁﺑﮋﮐﺘﻴﻮ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺟﺪﻳﺪ، &#= 65193;ﺭ ﺧﻠﺎﻝ ﻧﻴﻤﻪ ﺩﻭﻡ ﻗﺮﻥ ﺑﻴﺴﺘﻢ، ﺗﻮﺍ= 5255;ﺴﺘﻪ ﺃﺗﻢ ﺭﺍ ﺑﺸﮑﺎﻓﺪ ﻭ ﻣﻠﺎﺣﻈﻪ ﮐﻨﺪ&#= 1548; ﮐﻪ ﻫﺴﺘﻪ ﺃﺗﻢ ﻭ ﻫﺮ ﺃﺗﻤﻰ، ﺍ&= #65199; ﺻﺪ ﻭ ﺃﻧﺪﻯ ﻋﻨﺼﺮ ﻣﺘﻔﺎﻭﺕ ﺩﺭﺗﺮﮐﻴﺒﺎﺕ ﺭﻳﺰ، ﻭ ﻣﺴﺘﻘ&#= 65246; ﺍﺯ ﻫﻢ، ﻫﺴﺘﻪ ﺃﺗﻢ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ، ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍﺭﻧﺪ. ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ، ﻣﺎﻧ= 5256;ﺪ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺟﻮﺩ ﺩﻳﮕﺮﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮی ﻴﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﺩ ﺁﻧﭽﻪ ﮐﻪ ﺍﺯ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻭ ﺑﺨﺼﻮﺹ ﺍﺯ ﺧﻮ&= #65197;ﺷﻴﺪ، ﺑﺼﻮﺭﺕ ﺍﻣﻮﺍﺝ ﺍﺷﻌّﻪ، ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﻓﺮﺍ = ﮔﺮﻓته اﺳﺖ، ﻫﻤﺎﻥ ﻭﺍﺣﺪﻫﺎﻯ ﻓﻮﺗﻮﻥ، ﮐﻪ ﺑﻌﺪﺍ ﻭﺍﺣﺪ ﮐﻮﺍﻧﺘﻮم ﻴﺎ ﻭﺍﺣﺪ ﺍﻧﺮﮊﻯ ﺧﻮﺍﻧﺪﻩ ﺷﺪ، &#= 65261;ﺍﺭﺩ ﻫﺴﺘﻪ ﻫﺮ ﺃﺗﻢ ﻣﻴﺸﻮﺩ، ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺻﺪﮔﺎﻧﻪ ﻫﺴﺘﻪ ﺃﺗﻢ ﺭﺍ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﺍﻧﺮﮊﻯ ﻫﺎ، ﺫﺧﻴﺮﻩ ﻋﻨﺎﺻﺮ ﻫﺴﺘﻪ ﺃﺗﻢ ﻣﻴﮕﺮﺩﺩ. = ﺗﺎ ﺑﻤﻮﺟﺐ ﻗﻮﺍﻧﻴﻦ ﻭﻳﮋﻩ ﺧﻮﺩ، ﭼ&#= 65262;ﻥ ﻫﺮ ﻋﻨﺎﺻﺮ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺑﺤﺪّ ﺍﺷﺒﺎﻉ ﺍﺯ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ ﺭﺳﻴﺪﻧﺪ، &#= 65193;ﺭ ﻳﻚ ﺍﻧﻘﻠﺎﺏ ﺩﺭﻭﻥ ﺃﺗﻤﻰ، &#= 65239;ﺴﻤﺘﻰ ﺍﺯ ﺍﻳن اﺿﺎﻓﺎﺕ ﻫﺴﺘﻪ، ﺑﺼﻮﺭ= 5173; ﺍﻟﮑﺘﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻪ ﺟﺪﺍ ﻣﻴﺸﻮﺩ، ﻭ ﺑﺪﻭﺭ ﺁن هست = 7; ﻮ ﺩﺭ ﻣﺪﺍﺭ ﺗﺸﻨﻪ ﺍﻟﮑﺘﺮﻭﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﻭ ﻳﺎ ﻣﺪﺍﺭ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻣﺎﻧ&= #65256;ﺪ ﻫﺮ ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺑﺎ ﻳﻚ ﻣﺪﺍﺭ ﻭ ﻳﻚ ﺍﻟﮑﺘﺮﻭﻥ، ﭼ= 5262;ﻥ ﺍﻟﮑﺘﺮﻭﻥ ﺟﺪﻳﺪﻯ ﺍﺯﺩﺍﺧﻞ ﻫﺴت= 607; ﺮﺳﻴﺪ، ﻣﺪﺍﺭ ﺋﻴﺪﺭﻭﮊﻥ ﺩﻭ ﺍﻟﮑﺘﺮﻭﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﺧﻮﺍﺹ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﻋﻨﺼﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﻠﻴﻮ= 5249; ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﭼﻮﻥ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﺟﺪﻳﺪﻯ ﻧﻴﺰ ﺍﺯ ﻫﺴته برسن= ;د، ﺃﺗﻢ ﻫﻴﻠﻴﻮﻡ ﺑﺄﺗﻤﻬﺎﻯ ﺳﻨﮕﻴﻦ ﺗﺮ ﮐﺮﺑﻦ ﻭﺍﮐﺴﻴﮋﻥ ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻭﺭﺍﻧﻴﻮﻡ، = 5261; ﻣﺠﻤﻮﻋﻪ ﻋﻨﺎﺻﺮ ﺭﺍﺩﻳﻮ ﺃﮐﺘﻴﻮ ﺑﺎ ﭼﻨﺪﻳﻦ ﻣﺪﺍﺭ ﻣﻴﺮﺳﻨﺪ. ﮔﻮﺋ&= #65264; ﺃﺗﻤﻬﺎﻯ ﺭﺍﺩ&#= 65267;ﻮ ﺃﮐﺘﻴﻮ، ﺁﻣﺎ= 5193;ﻩ ﺗﺮﮐﻴﺒﺎﺕ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺍﮐﻨﻮﻥ ﻋﻠﻢ ﺑﺴﺎیه اﻯ ﺍﺯ ﺁﻥ ﻭﺿﻊ ﺟﺪﻳﺪ&= #1548; ﺑﻌﺪ ﺍﺯ ﺃﺗﻤﻬﺎﻯ ﺭﺍﺩﻳﻮ ﺃﮐﺘﻴﻮ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﻳﻦ ﻋﻨﺎﺻﺮ ﺁﻣﺎﺩﮔﻰ ﺗﻘﻠﻴﻞ ﻳﺎﻓﺘﻦ ﻣﺠﺪﺩ ﺍﻟﮑﺘﺮﻭﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻳﻮﺭﺍﻧﻴﻮﻡ، = 5227;ﺎﻗﺒﺖ ﺗﺒﺪﻳﻞ ﺑﻌﻨﺼﺮ ﭘﺎﺋﻴﻦ ﺗﺮ ﺳﺮﺏ ﻣﻴﺮﺳﺪ. ﺃ= ﺗﻢ ﺩﺭ ﺣﮑﻢ ﺗﻦ ﺑﺮﺍﻯ ﺭﻭﺡ ﺁﻥ ﺃﺗﻢ ﺍﺳﺖ. ﺍﺭﻭ= ﺍﺡ ﺗﺮﮐﻴﺒﺎﺕ ﭘﻴﭽﻴﺪﻩ ﻣﻮﻟﮑﻮﻝ، ﺗﺎ ﺍﻋﻀﺎ ﻭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ &= #65251;ﻴﺂﻳﻨﺪ، ﮐﻪ ﺑﺎﻧﺴﺎﻥ ﮐﻨﻮنی ﻮﺑﺎﻧA= 262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﻭﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺘʄ= 01;ﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﺑﺎﺯ ﮔﺮﺩﻳﻢ. ﮐﻪ ﺭﻭﺡ ﺃﺗﻢ ﻏﻴﺮ ﺍﺯ ﺷﮑﻞ ﻭ ﻫﻴﮑﻞ ﻭﻫﻴﻮﻟﺎﻯ ﻣﺎ&#= 65193;ﻩ ﺃﺗﻢ ﺍﺳﺖ. ﮔﻮﺋ= ﻰ ﺍﻳﻦ ﺭﻭﺡ ﺃﺗﻢ ﺍﺳﺖ. ﮐﻪ ﺷﮑﻞ ثاﺑت ﻮﻟﻰ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺃﺗﻢ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺡ ﺍﺳﺖ، ﮐﻪ ﺗﻐﻴﻴﺮ ﺩﺭ ﺟﺴﻢ ﺃﺗﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس، = 5169;ﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺷﮑﻞ ﻭ ﺗﺮﮐﻴﺐ ﺃﺗﻢ ﺍﺳﺖ، ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻥ ﺃﺗﻢ، ﺗﻐﻴ&#= 65268;ﺮ ﻣثبت ﺍصطلاﺣﺎ ﺗﮑﺎﻣﻞ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ، ﮔﺮ= 670;ه اﻧﻔﺠﺎﺭ ﺃﺗﻤﻰ، ﮐﺎﺭﻯ ﮐﻪ ﺑﻤﺐ ﺃﺗﻢ ﻣﻴﮑﻨﺪ، ﺣﺮﮐ= 5174; ﺑﻌﻘﺐ ﺩﺭ ﺃﺗﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261; ﺍﻧﺮﮊﻯ ﻫﺎﻯ ﺫﺧﻴﺮﻩ ﺷﺪﻩ ﺍﺯ ﺃﺗﻢ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭﺃﺗﻤﻬﺎﻯ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ ﺍﻳﻦ ﺍﻧﺮﮊﻯ ﻫﺎ، ﺧ&#= 65262;ﺩ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺮﮐﺒّﻰ ﺍﺯ ﻣﺎﺩﻩ ﺟﻬﺎﻥ ﺗﺤﺖ ﺃثیرﻯ ﺑA= 264; ﻧﻬﺎﻳﺘﻰ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﻫﺮﻭﺍﺣﺪ ﺁﻥ، &#= 65191;ﻮﺩ ﻣﺮﮐّﺒﻰ ﺍﺯ ﻣﺎﺩﻩ ﺟﻬﺎﻥ ﺭﻳﺰﺗﺮﻭﻧﺰﺩ= 5267;ﮑﺘﺮ ﺑﺸﺒﻪ ﻋﺪﻡ ﻟﺎﻫﻮت هستند= . ﻭﻟﻰ ﻋﺎﻗﺒت ﺘﮑﺎﻣ= 604; ﺃﺗﻤﻰ ﺩﺭ ﻋﻮﺍ&= #65247;ﻢ ﻣﺮﮐّﺐ ﭘﻴﭽﻴﺪه ﺘﺮﺻﻮﺭﺕ ﻣﻮﻟﮑﻮﻟﻰ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﻫﺮﻳﻚ ﺍﺯ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ، ﻭ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ، ﻣ= 5248;ﻴﺎﺭﻫﺎ ﺳﺎﻝ ﻃﻮﻝ ﻣﻴﮑﺸﺪ، ﮐﻪ ﺧﻴﻠﻰ ﺩﻭﺭﺗﺮ ﺍﺯ ﻋﺼﺮﺑﻴﮓ ﺑﻨﮓ ﺁﺧﺮ ﺍﺳﺖ.= ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ 14 </span></span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﻠﻴﺎﺭﺩ ﺳﺎل فبل ﺑﻮﺩ = 7; اﺳﺖ. ﻭﻫﺮﮔﺰ ﻫﻴﭻ ﺭﻭﺣﻰ ﻣﺮﮒ ﻧﺪﺍﺭﺩ، &#= 64380;ﻮﻥ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭﻟﻰ ﺗﮑﺎﻣﻞ ﺩﺭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷﺪﻥ ﻧﻮعی ﺮﺍ ﺩﺍﺭﺩ. ﻭﮔﺎ= ﻫﻰ ﻧﻴﺰ ﺍﻧﻔﺠﺎﺭﻯ ﻭ ﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﻗﻬﻘﺮﺍﺋی ﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭ ﺗﮑﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ل ﻤﻮﻟﮑﻮﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺠﻬﺎﻥ ﮊﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﻴﮑﺮﻭﺳﮑﻮﺏ ﻫﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ، ﻭ= 4400;ﺎﺭﺑﺮﺩ ﺍﻧﻌﮑﺎس ﻧﻮﺭﻯ ﻭﺩﺭﻳﺎﻓﺖ ﺭﻧﮓ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﻳﻚ ﮊﻥ ﺭﺍ ﺑﺒﻴﻨﺪ. ﺑﺪ ﻧﻴﺴﺖ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﺯ ﺍﺳﻴﺪﻫﺎﻯ &= #1583;ی إن إ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻬﺎﺭ ﻣﺠموﻋﻪ ﻣﻮﻟﮑﻮﻯ، ﺍﺯ ﺑﻴﻦ ﺍﺳﻴﺪﻫﺎﻯ ﭼﻨﺪ ﺻﺪ ﮔﺎﻧﻪ ﺍﺳﻴﺪ ﺃﻣﻴﻨﻪ &= #65259;ﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﻋﺠﻴﺐ ﻭﻧﺎﻣﻔﻬﻮﻡ ﺍ&#= 65255;ﺴﺎﻥ، ﻭﻳﮑﻰ ﺍﺯ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺁﻓﺮﻳﻨﺶ ﻭ ﺍﺳﺮﺍﺭ ﺧﺪﺍﻭ&#= 65255;ﺪﻯ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺍﻳﻦ ﭼﻬﺎﺭ ﻣﺠﻤﻮﻋﻪ ﻣﻮﻟﮑﻮﻟﻰ ﺧﺎﺹ ﺍﺳﻴﺪ ﺃﻣﻴﻨﻪ، ﺑﻬﻢ ﺗﺮﮐﻴﺐ ﺷﺪﻧﺪ. = که ﻨﻪ ﻓﻘﻂ ﻣﺎﻧﻨﺪ ﻫمه ﻤﻮﻟﮑﻮﻟﻬﺎ ﺗﺮﺍﮐﻢ ﻭ ﺭﻭﻯ ﻫﻢ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪﻥ ﺩﺍﺭﻧﺪ، &#= 65169;ﻠﮑﻪ ﻋﺠﻴﺐ ﺗﺮ، ﮐﻪ ﻣﺎﻧﻨﺪ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺴﺎﺯﻧﺪ. ﺣﺎﻝ ﻧﻪ ﻓﻘﻂ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻳﻦ ﮊﻧﻬﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ= 548; ﮐﻪ ﺩﺭ ﺗﺮﺍﮐﻢ ﺧﻮﺩ ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﮐﺮﻭﻣﻮﺳﻮﻡ ﺩ&#= 65165;ﺧﻞ ﻫﺴﺘﻪ ﻳﻚ ﺳﻠّﻮل ﺪﺭ ﻣﻴ= 5154;ﻳﻨﺪ. ﻭﺭﻭﺡ ﺳﻠّﻮﻝ ﻭ ﺣﺘﻰ ﺷﮑﻞ ﻭﺗﺮﮐﻴﺐ ﻭﻧﻈﺎﻡ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺤﺘﻮﻯ ﮊﻥ ﻳﺎ ﮊﻧﻬﺎ ﺭﺍ ﺗﺮﺗﻴﺐ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺁﻧﮕﺎﻩ ﻣﺎ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺗﻰ ﺭ&#= 65261;ﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺯﻧﺪﻩ ﻭ ﺑﺎ ﺣﻴﺎﺕ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﮔ&= #65262;ﺋﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺪﺍﺷته اﻧﺪ. = 4400;ﻪ ﺩﺍﺷته اﻧﺪ، ʌ= 61;ﻟﻰ ﻧﻮﻉ ﺣﻴﺎت ﻮﻫﺮﮔﻮنه عاﻟﻢ ﻭﺟﻮﺩی ﻮﻧﻮﻋﻰ، ﺑﻴﻚ ﻭﺿﻊ ﺧﺎص ﺨﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #65242; ﻣﺎ ﺩﺭ ﺗﮑﺎﻣﻠﺎت ﻮ ﺗ&#= 65232;ﻴﻴﺮﺍﺕ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ ﮊﻧﻬﺎ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﭘس ﺍﺯ ﺳﺮﺩ ﺷﺪﻥ، ﻭﺩﺭ ﻣﺮﺩﺍﺑﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺳﻮپ ﺤﻴﺎﺗﻰ، ﻭﺷﺮ= 5165;ﻳﻂ ﺧﺎص دﻳﮕﺮ، ﻣA= 184;ﻤﻮﻋﻪ ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﺩﺭ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﺷﻤﺎﺭ ﻭ ﻧﻴﺰ ﻣﻤﻠﮑت ﺤﻴﻮﺍﻧﻰ، ﺑﺎ ﺍﻧﻮﺍﻉ ﺑﻴﺸﻤﺎﺭ ﺧﻮﺩ ﺭﺍ، ﺩﺭ ﺳﻴﺼﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺸﻴﻦ، ﺑﺂﺧ= 5198;ﻳﻦ ﻓﺼﻮﻝ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪ. = ﺑﺎ ﭼﻨﺪﻳﻦ ﺷﺎخه ﻤﻴﻤﻮﻧﻰ ﺩﻳﮕﺮ. ﻭﺗﻨﻬﺎ ﻳﻚ ﺷﺎﺧﻪ ﺁﻥ، &= #64380;ﻴﺰﻯ ﺑﻨﺎﻡ(ﺍﻧﺴﺎﻥ ﻣﻴﻤﻮن ﻨﻤﺎ) ﭘﻴﺪﺍ ﺷﺪه اﺳﺖ. ﺍﺯ ﺍﻳﻦ ﭘس ﺍﻳﻦ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ، ﺑﺘ= 5194;ﺭﻳﺞ ﺑﺎ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﭘﺮ ﻋﺬﺍ&= #65167;، ﺍﻭﺭﺍ ﻭﺍﺩﺍﺭ ﮐﺮﺩﻩ ﺑﺘﻔﮑّﺮ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﺃﻧﺪﮐﻰ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻫﺰﺍﺭ ﻭ ﺃﻧﺪﻯ ﺗﻮﻟﺪﺍ&#= 1578; ﻨﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65198;ﺑﺎﺭ ﺭﻭﺡ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮﻯ ﺑﺎﻧﺴﺎﻧﻬﺎﺋ= 5264; ﺭﺳﺎﻧﺪﻩ، ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﺧﻮﺩ ﻣﺎ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻴﻢ. = ﮔﺮﭼﻪ ﺍﻧﺸﻌﺎﺏ ﻭ ﺗﻔ&= #65166;ﻭت ﺪﺭﻓﺼﻮل ﻨﻮع ﺒﺸﺮی ﻔﺮﺍﻭﺍ= 606; اﺳﺖ. ﻭﻟﻰ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻗﺎﻟﺒﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺍﺳﺘﻘﺮﺍﺭ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﻣﻨﺎﺳب ﻴک ﻤﺮﺣﻠﻪ ﻫﺴﺘﻨﺪ. ﺳﻴﺎﻫ&= #64345;ﻮﺳﺘﺎن اﻭﻟیّه اﺯ ﺁ᥻= 1;ﺎﺯ، ﻭ ﺯﺭﺩﭘﻮﺳﺘﺎﻥ ﺍﺯ ﭼﻬﻞ ﻫﺰﺍﺭﺳﺎﻝ ﭘﻴﺶ، ﻭ ﺳﻔﻴﺪ ﭘﻮﺳﺘﺎﻥ ﺍﺯ ﺷﺎﻧﺰﺩﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﺩﺭ ﺻﺤﻨﻪ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻳ= ﻌﻨﻰ ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻚ ﺭﻭﺣﻰ، &#= 65211;ﻮﺭﺕ ﻧﻮﻋﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﻧﮋﺍﺩﻫﺎﻯ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮ&= #65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﮔﻮﺋﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺎﻧﻨ= 5194; ﺩﻳﮕﺮ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴﺎﻫﻰ، ﻭ ﻗﺒﻞ ﮔﻴﺎﻫﻰ، &#= 65255;ﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻳﻜﻮﺍﺣﺪ ﺭﻭﺣی ﻤﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑﺘﺪﺍ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ، ﻭ ﺑﺄﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، ﺗﺎ ﺑﺎﺻﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﮐﻪ ﭼﻮﻥ ﺍﺯ ﺧﺪﺍ ﺭﺍﻩ ﺍﻓﺘﺎﺩﻩ ﻭﭼﻴﺰﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﻨﺰﺩﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻗﺒﺖ ﺑﺎﺯﮔﺸﺖ ﻣﻰﻧ&#= 65252;ﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﻣﻘﺼﻮﺩ ﻣﺎ ﺍﻳﻦ ﺍﺳﺖ، که اﻳﻦ ﺗﻮﻟﺪ ﺍﻭﻝ ﻭ ﺁﺧﺮ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ ﻧﻴﺴﺖ. ﻭ ﺩﻳﮕﺮﺍﻥ ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭ ﺃﺗﻢ ﻫﺎ. ﺩﺭ ﺣﺎﻝ ﭘﻴﺶ ﺭﻭﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻨﻚ ﻣﺎ ﺩﺭ ﺍﻭﺍﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻴﻢ. = ﮐﻪ ﭼﻬﺎﺭﺩﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﺑﻌﻨﻮﺍ= 5253; ﻧﮋﺍﺩ ﺳﻔﻴﺪ ﺩﺭ ﻧﻴﻤﮑﺮﻩ ﺷﻤﺎﻟﻰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ، ﮐﻪ ﺗﻮﺻﻴﻒ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄﺮﺡ ﮐﺮﺩه ﻭ&#= 65191;ﻮﺍﻫﻢ ﮐﺮﺩ. ﻣﻬﻢ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺩﻗﻴق ﺘﺮ ﺑﮕﻮﻳﻢ، ﺑﻬﻔ= 5174; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮ ﺑﺎﻳﺪ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﻭ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﺸﺮﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺧﻮﺩ، &#= 65169;ﻤﺮﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮﭘﺮ ﻣﻦ ﻣﻴﺮﺳﻨﺪﻭﻓﺮ= 5207;ﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ. ﻭﻫﺮ ﺑﺎﺭ ﻳﻚ ﺭﻭﺡ ﺗﺮﻙ ﺟﺴﻢ ﻧﻮﻋﻰ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﺘﻮﻟﺪ ﮔﺮﺩﺩ. ﻭ ﺭﺍﻩ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ.</span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗʋ= 66;ﺍﻳﻨﺠﺎ ﻣﺎ ﺻﺤﺒﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻭﻥ ﻗﻬﻘﺮﺍﻯ ﻣﻴﮑﺮﺩﻳﻢ. ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺑﺎ&= #65267;ﺪ ﺻﺤﺒﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ، ﻳﺎ ﺑﻬﺘﺮ ﺑﮕﻮﻳﻢ&#= 1548; ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺑﻨﻤﺎﻳﻢ. ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺑﺮﺩ ﻋﻘﻞ ﻭﻫﻮ&= #65205; ﺩﺭﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ، ﻣ= 5240;ﺎﻭﻣﺖ ﻧﺴﺒﺖ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺨﺎﻃﺮﺳوء اﺳﺘﻔﺎﺩه اﺯ ﻋﻘﻞ ﭘﻴﺪﺍ ﻧﮑﻨﺪ. ﻭﻧﻴﺰ ﺧﻮﺩ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺳﻴﺮ ﻭ ﺳﻴﺎﺣﺖ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﺗﻌﻘﻞ ﻭ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﺼﻤﻴﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻫﻔت ﺴﺎﻝ ﺗﺤﻘﻖ ﺗﮑﺎﻣﻞ ﻟﺎﺯﻡ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﻭ ﻫﻤﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻳﻦ ﻋﻘﻞ ﻫﻮﺳﺮﺍﻥ ﻣﺎﺩﻯ، ﺍﻭﺭﺍ ﺑﺎﺭﻫﺎ ﻭ ﺑﺎﺭﻫﺎ، ﺑﮑﺎ= 5197;ﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻋﻰ ﺳﻘﻮﻁ ﺑﺪﻫﺪ. ﺗ= ﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﻫﺰﺍﺭ ﺑﺎﺭﻩ ﺍﮔﺮ ﻟﺎﺯﻡ ﺷﺪ، ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎ، ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﮐﺎﺭ ﺑﺮﺩ ﺩﺭﺳﺖ ﻋﻘﻞ ﻭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩ&#= 1548; ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺧﻮﻳش &#= 65198;ﺍ ﺩﺭ ﺧﻮﻳﺸتن ﺪﺍﺭﻯ ﺗﺄﻣﻴﻦ ﮐﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺍﻣ= ﺎ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺑﻴﻦ ﻋﻘﻞ ﺳﺮﮐﺶ، ﻭ ﻫﺪﻑ ﺣﻴﺎﺗﻰ ﺃﺑﺪﻯ ﺗﻮﺍﻓﻖ ﺍﻳﺠﺎﺩ ﮐﺮﺩ، &#= 65175;ﻨﻬﺎ ﺑﺎ ﺭﺍﻩ ﻭ ﺭﻭﺷﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺘﺮﺗﻴﺐ ﮐﺴﺎﻧﻰ ﺭﺍ ﺗﺮﺑﻴﺖ ﺳﻠﻮﮐﻰ، ﻳﺎ ﺭﻩ ﺭﻭﻯ ﻣثبت ﻭ ﺑﻴﺸﺘﺮ ﺑﺴﻮﻯ ﺧﺪﺍ، ﺑ&#= 65166;ﺗﮑﺎﻣل ﺴﻠﻮﮐﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭﭘس اﺯ ﻣﺮﮒ ﺳﻠﻮکی ﺨﻮﺩ، @= 344;ﻴﺎﻣﺒﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. که ﻤﺎ ﺁﻧﻬﺎﺭﺍ ﮐﺎﻣﻠﺎن اﻟﻬﻴی ﻤﻴﺨﻮﺍﻧﻴﻢ. ﻭ&= #65247;ﻰ ﺗﻨﻬﺎ ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍﺻﻠﻰ، ﮐﺎﺷﻒ ﮐﻠﺎﺳﻬﺎ ﻭ ﺗﺠ&= #65248;ّﻴﺎﺕ ﺷﻬﻮﺩ ﺍﺻﻠﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﻙ ﺧﻮﺩ ﻣﻔﺼّﻠﺎ ﺑﻴﺎﻥ ﮐﺮﺩه اﻡ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻤﺎﻡ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺎ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ، ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭘُﺮحَزم وعَزم ﻮ ﺍﺭﺍﺩﻩ، ﺗﻮﺍ= 5255;ﺴﺘﻨﺪ ﺑﻬﻤﺎﻥ ﻣﺪﺍﺭﺝ ﻭﻣﺮﺍﺗب ﻮﻣﺮﺍﺣل ﺸﻬﻮ= 5193;ﻯ ﺍﻭلی اﻟﻌﺰﻣﻬﺎﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، &#= 65259;ﻤﺎﻥ ﻣﻘﺎﻡ ﻧﺒﻮّت ﺮﺍ ﻧﻴﺰﺩﺍﺭﻧﺪ. ﮐ&= #65258; ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻧﺨﺴﺘﻴﻦ ﺑﻮﺩﻩ، ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺩﺭﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ، = 5193;ﻳﺎنت ﻮﺩﺍﻧﺘﺎﻯ ﺳﻠﻮکی ﺮﺍ ﺗﺄﺳﻴس ﮐﺮﺩ. ﻭ ﮐﺎﺭﻯ ﺑﻤﺬﺍﻫب ﺒﻌﺪﻯ ﺑﺎﻃﻞ ﻭﻗﺸﺮﻯ ﺁﻥ ﻧﺪﺍﺭﻳﻢ. ﺳﭙس ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ، ﺁﺧﺮ= 5267;ﻦ ﮐﺎﻣﻞ ﺑﺮﻭﺵ ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺁﺩﻡ ﺑﻮﺩ، ﮐﻪ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﺭﺍ ﺑﺮﭘﺎ ﮐﺮﺩ.= ﮐﻪ ﺗﺎ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﺍﺭ&#= 65261;ﭘﺎ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭ ﺳﭙس ﺑﻮﺩﺍ ﮐﻠﺎس ﺴﻮﻡ ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ، &= #64400;ﻪ ﺷﻬﻮﺩ ﺧﻮﺩ ﺷﻴﻮﺍ ﻧﺎﻣﻴﺪ. = ﻭﺩﺭ ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ&#= 1548; ﻧﺎﻡ ﺩﻏﺪﻭ ﻭ ﻣﺮﻳﻢ ﻭ ﻓﺎﻃﻤﻪ ﻭ ﺣﺘﻰ ﺯﻳﻨﺐ ﺩﺭ ﺁﻳﻨ&= #65194;ﻩ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻳﺎ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍﻳﻦ ﺳﻮﻣﻴﻦ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺑﻄﺮﻳﻘﺖ ﺑﻮﺩﺍ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺁﺩﻡ ﺷﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪ&#= 65263;، ﺭﺍﺩﺍﺷﺖ. ﻭ ﻣﻴﺘﺮﺍ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ، ﮐﻪ ﺑﻤﻌﻨﻰ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻭ ﺑﻬﺒﻮﺩ ﮐﺎﻣﻞ ﺩﺍﺭﺩ. ﻭ ﺣﺴﻴﻦ ﺣﺴﻨﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺩﻭ ﻃﺒﻘﻪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ، ﻫﻤﻴﺸ= 5258; ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﺎﻣﻠ&= #65166;ﻥ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﻳﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﻭﺯﻧﺪﻩ ﻣﺠﺴّ= 5250;، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭﻧﻴﺰ ﮐﺎﻣﻠﺎ&#= 65253; ﻣﮑﻤّﻞ ﺣﺴﻨﻰ= 548; ﺑﺮﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﮐﻪ ﻫﻤﻴﺸﻪ ﻳﻚ ﻧﻔﺮ، ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻭ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﭼﻪ ﻗﺒﻠﺎ ﺁﺷﮑﺎﺭ ﻭﻣﻌﺮﻭﻑ ﺑﻮﺩ&#= 1548; ﻭﭼﻪ ﺑﻌﺪﺍ ﻏﺎﻳب ﺪﻳﮕﺮﺍﻥ، ﻭﻟ= 5264; ﺯﻧﺪﻩ ﺍﻧﺴﺎﻧﻴﮑﻪ ﻧﺎﺷﻨﺎس ﺍﺳﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺍﻭ ﻧﻴﺰ ﻣﺮﮒ ﺩﺍﺭﺩ، ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺍﺳﺖ. ﻭ ﺁﻏﺎﺯ ﻏﻴﺒت ﺼﻐﺮﺍﻯ ﺟﺎﻧﺸ&#= 65268;ﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﻟﻰ ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍ ﻭﻓﺎﻃﻤﻰ ﺩﺭ ﻃ&= #65198;ﻳﻘت ﺴﻠﻮﮐﻰ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﺯﺭﺩﺷﺖ ﻧﻴﺰ ﻫﺴﺖ، ﮐﻪ ﺩﻏﺪﻭ ﻧﺎﻡ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺑﻮﺩﻩ= 548; ﻭ ﮔﺎﻫﻰ ﻣﺘﻔﺎﻭﺕ، ﺑﺮ= 5187;ﺴﺐ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺯﺭﺩﺷﺖ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ، ﺍﻳ= 5248;ﻰ ﻭ ﺍﻳﻠﻴﺎ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩ، ک= 607; ﺴﻤﺒﻮﻝ ﻧﺨﺴﺘﻴن ﻮ ﻋﻠ&#= 65166;ﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ.= ﻭ ﺯﺭﺩﺷﺖ ﭘﻴﺸﮕﻮﺋﻰ ﻇﻬﻮﺭ ﺳﻪ ﺳﻮﺷﻴﺎﻧس ﻮﻳﺎ ﮐﺎﺷﻔﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻮﺩ. ﮐﻪ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺑﻮﺩﻧﺪ، ﻭﻣﻬ= 5194;ﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮﺳﻮﻣﻴﻦ ﺁﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻴﭻ ﮔﻮﻧﻪ ﺧﺒﺮﻯ ﺍﺯ ﻧﻮﻉ ﻓﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 237; ﺑﺸﺮﻯ، ﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺗﺮی که ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻧ= ﺪﺍﺭﻳﻢ ﮐﻪ ﺍﻭ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DLTR style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-S= A>ﺗﺎ ﺍﻳﻨﺠﺎ ﺑﺤث ﻣﺎ ﺑﺮ ﺳﺮ ﺗﺎﺭﻳﺦ ﭘﻴﺪﺍﻳﺶ ﺍﻧﺴ&#= 65166;ﻥ، ﻭ ﻫﺪﻑ ﺑﻌﺪﻯ ﺍﻭ، ﻭ ﻧﻘﺶ ﻣﻬﻢ ﻋﻘﻞ ﻭﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎن ﺪﺭ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩ&#= 65263; ﺑﻮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﺤث ﻣﺎ ﺑﺮ ﺳﺮﻫﻮﺵ ﺍﺳﺖ، &#= 64400;ﻪ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. = ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﺧﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﻣﺎﻧﻨﺪ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺍﺧﺘﻴ&= #65166;ﺭ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻥ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭﻏﻴﺮﻩ، که همه ﺍﺯﺁثاﺭ ﺟﻬﺎﻥ ﺭﻭﺣﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣی هستند. ک= ;ه ﺒﻬﻴﭻ ﻋﻨﻮﺍﻥ ﻟﻤس ﺁﺑﮋﮐﺘﻴﻮ ﺍﺯﺍﻣﻮﺭﺭﻭﺣ= 5264; ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ ﺗﺮﺍﻭﺵ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﭘﻮﺳته اﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍت ﻮﻣﺎﻫﻴّﺖ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣ&#= 65248;ﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺸﺨص را نشان ﻤﻴﺪﻫﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﻋﻘﻞ ﻳﻚ ﺍﺣﺴﺎس ﻭ ﺍﻧﺘﺰﺍﻉ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ ﻭ ﺍﻣﺮﻯ ﻣﺤﺴﻮس ﺁﺑﮋﮐﺘﻴﻮ ﻧﻴ&#= 65204;ﺖ. ﺑﻠﮑﻪ ﺍﻣﺮﻯ ﺳﺒﮋﮐﺘﻴﻮ ﻭ ﻏﻴﺮ ﻣﺤﺴﻮس ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻣﺎ ﺍﻳﻦ ﻋﻘﻞ ﻭ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻭ ﺁثاﺭ ﺁﻧﺮﺍ، ﺩﺭ ﻫﺮ ﮐس ﺩﺭ ﺁثاﺭ ﺟﻨﺒﻰ ﺍﻳﻦ ﻋﻘﻞ ﻣﻴﻴﺎﺑﻴﻢ. ﭼﻮ&= #65253; ﺩﺭﺟﻪ ﻫﻮﺵ ﻭ ﻧﻮﻉ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭ ﻏﻴﺮﻩ هستند. <o:p>= </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﺑﻄﻮﺭ ﺧﻠﺎﺻﻪ ﻫﻤﺎﻥ ﺷﺄﻥ ﻣﻘﺎﻡ ﻭﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺑﺪﺳت ﺁﻭﺭﺩ. ﻭ ﺑﺎ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻴّت ﺒﺸﺮی ﺮﺍ ﺩﺍﺭﺩ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ ﺑﺘﻮﻟﺪﺍت ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻣﻠﺎﺋ&= #64401;ﻪ ﮔﻮﻧﻪ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﭘﻴﺸﺮﻭﻯ ﻳﻚ ﺭﻭح انساﻥ ﺩﺭﭘﻴش هست، ᥵= 5;ﺎ ﺑﻤﻄﻠق کماﻝ ﺑﺮﺳﺪ. ﮐﻬﺒﺎﻳ&= #65194; ﺑﺮﺳﺪ ﻭﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭ ﺍﻳﻦ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯﺁﻓﺮﻳﻨش اﻭﻟﻴّﻪ، ﻭﺍʌ= 55;ﺘﻈﺎﺭ ﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﺧﺮﻳﻦ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ. ﻋﻘﻞ ﻭﻫﻮﺵ ﻫﺮﮐس ﻣﺘﻨﺎﺳﺐ ﺑﺎﺩﺭﺟﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟ&#= 65194;ﺍت ﭙﻴﺸﻴﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺑ= ﺨﺼﻮﺹ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭘﻴﺶ ﺍﺯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﻤﺎﺭ ﺗﺤﺖ &= #65183;ﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰ، ﻭﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﮐﺮﺍﻣﺎت= 40; ﻔﺮﺍﻫم کرده است. ﻭﺑﺮﺍﻯ ﻣﺎ ﻓﻬم اﻧﺴﺎ= 606; ﺒﻌﻨﻮﺍﻥ ﻣﺒﺪﺃ ﺗﻔﮑّﺮ ﻭﺯﻧﺪگی کنوﻧﻰ ﻭﺁﻳﻨﺪﻩ ﻣﺎ، &#= 65169;ﺴﻴﺎﺭ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ. = ﻭﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻤﻰ ﻭﻣﺤﺴﻮس ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﺑﺴ= 5176;ﻪ ﺑﮑﻤﺎل اﻭﺭﮔﺎﻧﻴﻚ ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ﻣﺎ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺩﺭ ﺭﺷﺘﻪ ﻣﺴﺘﻘﻞ ﺗﺤﻘﻴﻘﺎﺗﻰﻋ= 5212;ﺒﻰ ﻭﺫﻫﻨﻰ ﺑﺮﺭﺳ&#= 65264; ﻣﻴﺸﻮﺩ. که ﺪﺭﺟﻪ ﻭﻧﻮﻉ ﺣﻴﺎﺗﻰ ﺭﺍ که ﺪﺍﺭﻳﻢ، ﺑﻨﺎ= 5249; ﻫﻮش ﺣﺎﻓﻈﻪ ﻭﺫﻫﻦ ﻭﻋﻘﻞ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ. ﺯﻳﺮ&= #65165; ﺗﻔﮑّﺮﺍﺕ ﺫﻫﻨﻰ ﻣﺎ، ﺑﺴ&#= 65268;ﺴﺘﻢ ﻋﺼﺒﻰ ﻣﺎ، ﻋﻠ&#= 65166;ﻭﻩ ﺑﺮﺩﻳﮕﺮ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺪن ﻮﺍﺑﺴته اﺳﺖš= 8; که همه هستی ﺩﺭﻳک ﻮﺣﺪت ﻮﺟﻮﺩ ﻳﮕﺎنه = 607;ستند، ﻭﺑﺎﻫﻢ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﭼﻬﺎﺭﺩﻩ ﻣﻠﻴﺎﺭﺩ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺍﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺣﺎﮐﻢ ﺑﺮ ﺗﻤﺎﻡ ﺍﻋﺼﺎﺏ ﻭ ﺃﻋﻀﺎﻯ بدﻥ &#= 65251;ﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺧﻮﺩ ﺍﻳﻦ ﮐﻮﺭﺗﮑس ﺍﺳﺘﻘﻠﺎﻟﻰ ﻧﺪﺍﺭﺩ. که ﺘﺤت ﻔﺮﻣﺎﻥ ﮊﻧﺘﻴﻚ ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﻮﺩ ﮊﻧﺘﻴﻚ ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺰ ﺗﺤﺖ ﺗﺄثیر ﻭ ﺗﺪﺑA= 268;ﺮ ﻭ ﺗﺤﮑّﻢ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ. = ﮔﺮﭼﻪ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﮐس ﮐﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﺗﺤﺖ ﺗﺄثیر ﻃﺮﻳﻘʋ= 74; ﺍﻟﻬﻰ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺗﮑﺎﻣﻞ ﺁﻳﻨﺪ&#= 65257; ﺍﺳﺖ. ﮐﻪ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟ&= #65260;ﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﻭ ﻣﻴﮑﻨﻴﻢ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻪ ﻫﺴﺘﻰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﻣﺪﻳﺮﻳّﺖ ﻭ ﭘﺮﻭﺭﺵ ﻭ ﺁﻓﺮﻳﻨﺶ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ، ﺑ&#= 65264; ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ، ﺍﻟﮕﻮ= 5259;ﺎﻯ ﮐﻤﺎﻝ ﻧﻮعی ﻔﻮق ﺒﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﺑﺎﺯ ﻫمه اﻳﻦ ﻣﺮﺍﺗب کنونی اﻟﻬﻰ ﺑﺎﻣﺮﺍﺗب ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ&#= 1548; ﻳﮕﺎﻧﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻋﻤل ﻤﻴﮑﻨﻨﺪ. که ﺒﻘﻮﻝ ﻋﺮﻓﺎ، &#= 65227;ﻤﻠﺎ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻭﻣ= ﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﻭﺣﺘﻰ ﺧﻮﺩﻣﺎ، ﺩﺭ ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﮐﻪ ﺑﺎﺷﻴﻢ، چه ﺮﺳﺪ ﺑﺘﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺣﻴﻮﺍنی ﻮ ﮔﻴﺎﻫﻰ ﻭﺟﻤﺎﺩﻯ ﻭﺗﺤت ﺠﻤﺎﺩﻯ= 548; ﻫﻤﮕﻰ ﺗﺠﻠّﻴﺎﺗﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = که ﻤﺎ ﻗﺪﺭ ﻣﻘﺎﻡ ﻭ ﺩﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪ&#= 65165;ﻧﻴﻢ، ﻭ ﺑﺠﺎﻯ ﺗﻘﺮّﺏ ﺑﻴﺸﺘﺮ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ، ﻣﻘﺎﻡ ﺑﺮﺗﺮﻯ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﺒﺎﺯﻳﻢ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻭ ﺍﺳﺮﺍﻑ&= #1548; ﺩﺭ ﻟﺬﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺟﻬﺎﻟﺖ ﻭ ﻧﺎﺩﺍﻧﻰ ﮔﺬﺷته ها ﻭﺣʋ= 66;ﻝ ﻣﻴﮑﻨﻢ. ﮐﻪ ﺧﺴﺮﺍﻥ ﺁﻳﻨﺪﻩ ﻣﻴﮑﻨﺪ. ﻭﻫﺪﻑ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﻣﺘﻮﺟّﻪ ﮐﺮﺩﻥ ﺧﻮﺍﻧﻨﺪﻩ، ﺍ= 5187;ﺘﻤﺎﻟﺎ ﻏﺎﻓﻞ ﺍﺯ ﺍﻫﻤﻴّﺖ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ، ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺑﺮﺳﺎﻧﻴﻢ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﻤﺪﻥ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﻴ= 5166;ﺑﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻋﺼﺎﺏ ﻣﺎ، ﭼﻪ ﺩﺭ ﺗﻌﺪﺍﺩ ﻭ ﭼﻪ ﺩﺭ ﺷﺎﺧﮑﻬﺎﻯ ﺍﺭﺗﺒﺎﻃﻰ ﺍﻋ&#= 65212;ﺎﺏ ﺑﺎ ﻫﻢ، ﻭﭼﻪ ﺩﺭ ﺩﻳﮕﺮﺷﺎﻳﺴﺘ= 4405;ﻰ ﻫﺎ ﺍﻋﻀﺎﻯ ﺑﺪﻥ ﻭ ﺫﻫﻦ ﻭ ﺣﻴﺎﺕ ﺑﺸﺮﻯ، &#= 65255;ﻈﺎﻣﻬﺎﺋﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ، ﮐ= 5258; ﺧﺎﺹ ﻫﺮ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻴﭻ ﺩﻭ ﻧﻔﺮﻯ ﻧﻈﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺣﺪﻯ ﻣﻄﻠﻘﺎ ﺷﺒﻴﻪ ﺑﻬﻢ، ﺩﺭ ﻧﻈﺎﻡ ﻋﺼﺒﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﻋﺼﺒﻰ ﻭ ﻋﻀﻮﻯ&= #1548; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ، ﻭ ﺩﺭ ﺗﻦ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺣﻴﺎﺗﻰ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻫﺴﺘﻨﺪ. ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﺑﺨﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﻨﻨﺪه ﺁ= 5253; ﻧﻈﺎﻡ ﺯﻧﺪﮔﻰ&#= 1548; ﺩﺭ ﺗﻦ ﻭ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻋﻤﻞ ﮐﻨﺪ، ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮک اﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻬﺎﻯﺍ= 5247;ﻬﻰ ﺍﺯ ﺁﻳﻨﺪه ﻫﺎی ﻨﻴﺎﻣﺪﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﻫﺮ&= #1740;ک ﭙس اﺯﻣﺮﮒ، ﺁA= 255;ﮕﺎه اﻳن ﻨﺮﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻓﻌﻠﺎ ﺩﺭﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﮕﺮ ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﺍﺯﻣﺎ، ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻧﻪ ﺑﺎ ﺑﺎﺯﻳﻬﺎﻯ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭﻣﺬﺍ&= #65259;ﺐ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﻭ ﻓﺎﺳﺪ، ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﺳﺎﻧﻴﻢ. که ﺘﺠﻠّﻰ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197;ﺷﻬﻮﺩ ﺭﻭح القُدُس&#= 1548; ﻳﺎ ﻗﺎﺋﻢ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، &#= 65261; ﺟﺒﺮﺋﻴﻞ ﻭ ﮔﺒﺮﻳﺎﻝ ﺑﻘﻮﻝ ﻣﺴﻴﺢ، &#= 65261;ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺩﺭ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ&#= 1548; ﻓﺼﻮل ﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺨﺘﻠﻒ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭﻟﺎﻳ= 5174; ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﻭ ﻧﻪ ﻣﻨﻈﻮﺭ ﺩﻳﻦ ﺭﺳﻤﻰﺍﺳﻠﺎﻡ= 548; ﭼﻪ ﺭﺳﺪ ﺑﻤﺬﺍﻫب ﺘﺴﻨّﻦ، ﻭﻟﻰ ﺑﺪﻭﻥ ﺳُﻨّﺖ ﺳﻠﻮﻙ ﻣﻘﺼﻮﺩ ﻣﺤﻤﺪ ﻭﺧﺪﺍﻭﻧﺪ، ﻭ ﻳﺎ ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊ، ﮐﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺷﻴﻌﻪ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﻳ&= #65228;ﻨﻰ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﮐﻤﺎﻟﺎﺕ ﺍﻭﻟﻴﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭼﻮﻥ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺗﺎﺭﻳﺨﻰ، ﻫﺮ ﻳﻚ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺯﻧﺪه اA= 263; ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﻭنه ﺒﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، ﮐﻪ ﺁﺧﻮﻧﺪ ﺑﺎﺯﻯ ﻭ ﻣﺬﻫﺐ ﺗﺮﺍﺵ ﻣﻴﮕﻮﻳﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ، ﮐ&#= 65258; ﻗﺒﻠﺎ ﭘﻨﺞ ﺑﺎﺭ ﺑﺎ ﻭﻟﺎﻳﺖ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ ﻭ ﺑﻮﺩ&= #65165; ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﻯ ﭼﻮﻥ ﻣﻮﺳﻰ ﻭ ﻳﻌﻘﻮﺏ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﺁﻧﮕ= 5166;ﻩ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤ&#= 65194;ﻯ، ﻭ ﺗﺠﺪﻳﺪ ﻫﻤﺎﻥ ﻣﻘﺎﻣﺎﺕ ﭘﻨﺠﮕﺎنه ﻮﺷﻬﻮﺩﻫﺎﻯ ﻣ&#= 65240;ﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﺡ القُدُ= س ﻗﺎﺋم ﻨﻮع ﺒﺸﺮﻯ، که اﻭﺭﺍ ﺭبّ اﻟﻨﻮع ﺒﺸﺮﻯ ﻣﻴﺨﻮﺍﻧﻴم ﻤﻴﺮﺳﻨﺪ، ﺁﻧ= 4405;ﺎﻩ ﭘس اﺯ ﻣﺮﮒ ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﺎﻥ، ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﺎ&= #1548; ﻣﻴﺘﻮﺍﻧﺪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﺪ&#= 1548; ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺳﻮﻣﻴﻦ ﺳﻮﺷﻴﺎﻧس ﺯﺭﺩﺷﺖ، ﺑﺘﻮ= 5165;ﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺗﺠﻠّﻰ رَبّ ﺭﺣﻤﺎﻥ، رَبّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﻭﺍﮔ&= #65198; ﭼﻨﺎﻥ ﺍﻟﻮﻫﻴّﺖ ﺑﺮﺗﺮ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﭘﻴﺪﺍ ﻧﻤﻮﺩ ﺧﻮﺩ ﻧﻴﺰ ﺑﺪﺭﺟﻪ ﺭﺣﻤﺎﻧﻰ ﺑﺨﻠﻖ ﺩﺭﻧﻮﻉ &= #65235;ﻮق ﺒﺸﺮﻯ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ. &= #65261;ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪﻫﺰﺍﺭ ﺳﺎﻝ&#= 1548; ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5251;ﻮﺟﻮﺩﻳّﺖ ﻭﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍﻣﻴﻴﺎ= 5169;ﺪ، ﺗﺎﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ&= #1548; ﺑﺠﻬﺎﻥ ﺩﺭ ﻫﺮ ﮔﻮﺷﻪ ﻫﺴﺘﻰ ﺑﺎﺯﻣﻴﮕﺮﺩﺩ. &= #65261;ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ر&#= 1614;بّ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺎﻧﺪ. ﻭﺷﺎ&= #65267;ﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺍﺯ ﺗﻮﻟﺪﺍت ﻨﻮﻋ= 5264; ﺩﺭﺟﻬﺎن ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭘس ﺍﻣﺮﻭﺯ ﻣﻴﺨﻮﺍﻫﻴﻢ، = 5165;ﺯ ﺗﻮﺍﻥ ﻋﻘﻠﻰ ﻭ ﻗﺪﺭﺕ ﻫﻮﺷﻤﻨﺪﻯ ﻭﺍﻣﮑﺎﻧﺎت ﺮ= 5261;ﺍﻧﻰ، ﺩﺭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ، ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ، ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﺡ الق= 15;دُس ﺑﺮﺳﺎﻧﻴﻢ. ﻭﻟ&= #65262; ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺷﺶ ﺷﻬﻮﺩ، ﻧﻴ&#= 65166;ﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ. = ﺯﻳﺮﺍ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺩﺍﺭﺍﻯ ﺗﻤﺎﻡ ﺳﻮﺍﺑﻖ ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻧﻴﺴﺘﻨﺪ، که اﻣﺮﻭﺯ ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ ﺷﻬﻮﺩﻗﺎﺋم ﺮﺍ ﺑﺪﺳﺖ ﺁﻭﺭ&= #65255;ﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮﻯ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﻭ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﻳ= 5166; ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ&#= 1548; ﺧﻮﺩﺭﺍ ﺑﺮﻭﺡ &= #1575;لقُدُس ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺳﺎﻧﻨﺪ، ﮐ= 5258; حجّ ﺃﮐﺒﺮ ﻣﻮﺭﺩ ﺳﻔﺎﺭﺵ ﻣﺤﻤﺪ ﺑﺮﺳﻨﺪ. = ﻭ ﻧﻪ حجّ ﮐﻌﺒﻪ ﻣﮑّﻪ ﺳﻨﮕﻰ، = 5261;ﺑﺪﻭﻥ حجّ ﮐﻌﺒﻪ ﺍﻟﻬﻰ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ. &= #65165;ﮔﺮ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﻣﻬﻤﻰ ﺍﻧﺠﺎم ﻨﮕﻴﺮﺩ، ﺑﺎﻳ= 5194; ﻣﻄﻤﺌﻦ ﺑﻮﺩ، &#= 64400;ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺣﻘﻴﺮ ﺗﺮ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻳﻢ. ﻭﻣﺎ&= #65255;ﻨﺪ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ، ﻋﺬﺍب ﺰﻧﺪﮔﻴﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﮐﻪ ﺑﭽﺸﻢ ﻣﻴﺒﻴﻨیم ﺪﺍﺭﻳﻢ. ﺣﻴﻮﺍ&= #65255;ﺎﺕ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ &= #65239;ﺒﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﻫﺴﺘﻨﺪ، که ﭙ= 87; اﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺑﻬﺘ&#= 65198;، ﺧﻮﺩﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ، ﺑﻨ= 5166;ﻡ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﻳﺎ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺑﺮﺳﺘﻴﺪ. ﭼﻮﻥ ﺑﻨﻮﺭ ﺭبّ اﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﻤﻮﻓق ﺒﺸﻮﻧﺪ. &= #65259;ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ، ﻋ= 5166;ﻗﺒﺖ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭ ﺗﻮﻟﺪﺍﺕ ﻭﮐﻤ&#= 65166;ﻟﺎﺕ، ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﺄﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻴﺸﻤﺎﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ که ﺒﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ. = ﭘس ﺧﻄﺮ ﺟﻬﻨّﻤﻬﺎ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮕﻴﺮﻳﻢ، ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﻃﺎﻟﺐ ﺑﺎﺷﻴﻢ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺟﻬﻞ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺳﻴﻠﻰ ﻧﻘﺪ ﺭﺍ ﺩﺭ ﻟﺬﺕ، ﺑﺮ ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﻨﺪ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺿﻌﻒ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻃﺒﻴﻌﺖ ﻭﺳﺮﻧ&#= 65262;ﺷﺘﻬﺎ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻳﻚ ﺗﻌﺮﻳﻒ ﺃﺩﺑﻰ، ﻣﻴﺘﻮ= 5165;ﻥ ﮔﻔﺖ ﻫﻮﺵ، ﻣﺎ&#= 65255;ﻨﺪ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﻟﺪﻧّﻰ ﻣﺎ، &#= 65165;ﺳﺘﻌﺪﺍﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65255;ﺘﻴﺠﻪ ﮐﻤﺎﻟﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴ&#= 65254; ﺑﺮﺍﻯ ﻫﺮ ﮐس ﻫ&= #65204;ﺖ. ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻮﺟﻮﺩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ &#= 65255;ﻄﻔﻪ ﻣﻴﮕﻮﻳﻴﻢ. که ﺒﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ، ﻭﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﺳﻠﻮک اﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩه ﻮ ﺗﺤﻘﻖ ﺩﺍﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ، ﺗﻮ= 5247;ﺪ ﺩﺭ ﻧﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. ﻭﻧﺒﻮ&= #65193;ﻥ ﺍﻳﻦ ﺗﺤﻘﻖ، ﻳ&#= 65228;ﻨﻰ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﺳﺖ. = ﮐﻪ ﻣﺎ ﺑﺮﺍﻯ ﻟﺬﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﺼﺮﻑ ﻣﻴﮑﻨﻴﻢ. ﮔﻮﺋ&= #65264; ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﮔﺮﺩﻭﻧﻪ ﻗﻤﺎﺭ ﻣﻴﮕﺬﺍﺭﻳﻢ، = 5261; ﻳﻚ ﺑﺎﺭﻩ ﺍﺯﺩﺳت ﻤﻴﺪﻫﻴﻢ. ﻭﻫﺮ&= #64380;ﻪ که اﻳﻤﺎﻥ ﺑﺎﺧﺘﻪ ﻧﺸﺪﻩ&#= 1548; ﺑﺎﻗﻴﻤﺎﻧﺪﻩ ﺑﺎﺷﺪ، ﺩﺭ ﻫﻤﺎﻥ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺎﺯ ﺑﮕﺬﺭﻳﻢ، ﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. = ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﻤﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﻣﻴﺮﻭﻧﺪ، ﮐﻪ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻧﻴﺰ ﺧﻮ&= #65165;ﻫﻨﺪ ﺷﺪ ﻭ ﺑﺠﺎﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﮐﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺍﻳﻦ ﻣﻨﻄﻖ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﺍﺳﺖ، ﮐﻪ ﻓﻠﺴﻔﻪ ﻣﺎ ﺑﺎﻳﺪ ﻣﻔﻴﺪ ﻭ ﺩﺍﺋﻢ، ﻭﻣﻌﻘ= 5262;ﻝ ﻭ ﻋﻤﻠﻰ، ﻭﻗﺎ&#= 65169;ﻞ ﺳﻨﺠﺶ ﻣﮑﺮﺭ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65165;ﻳﻦ ﻣﺮﺍﺗﺐ ﻭﻣﻌﻴﺎﺭﻫﺎﻯ ﺳﻨﺠﺶ ﺩﺭﺳﺘﻰ ﺭﺍﻩ، ﻭﺍﺣﺴﺎ= 587; ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;نه هست. ﭘس هوش ﻮﺍﺳﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 740; اﻣﮑﺎﻥ ﺻﻌﻮﺩ ﻭﺗﻌﺎﻟﻰ ﻭﺟﻮﺩ ﺑﺮﺗﺮﺧﻮﺩ، ﺑ= 5198;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻠﺬﺗﻬﺎﻯ ﻋﻈﻴﻢ، ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻳﻌ= ﻨﻰ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ&#= 1548; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﻟﺬﺗﻬﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺩﻥ، ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﺣﺪ ﺃﻗﻞ ﻧﺠﺎﺕ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭﻧﺴﺦ ﺑﺸﺮی ﻮﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺣﺘﻰ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭ ﺭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ. پس ﺗﻨﻬﺎ ﮐﺎﺭ ﺑﺮﺩ ﺻﺤﻴﺢ ﻫﻮش ﻮ ﻋﻘل اﻳﻦ ﺍﺳﺖ، که ﺪﺭ ﺗﻔﮑّﺮ ﺩﺭﺳت ﻮ ﺩﺭﻙ ﻭﺍﻗﻌﻴّﺎﺕ ﺑﺮﺗﺮ ﺩﺭ ﺣﻘﺎ&= #65267;ﻖ، ﭘس ﺍﺯ ﺗﺼﺪﻳﻖ ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺟﺪﻳﺪ ﺩﺍﺷﺘﻦ&#= 1548; ﻭ ﭘﻴﮕﻴﺮﻯ ﻟﺎ ﻳﻨﻘﻄﻊ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ، ﺍﺣﺘ= 5268;ﺎﺝ ﺑﺘﻠﺎﺵ ﻭ ﺗﻔﮑّﺮ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻌﻘﻮﻝ ﻧﺪﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻧﻢ ﺭﺍﺑﻄﻪ ﻫﻮﺵ ﻭ ﺫﮐﺎﻭﺕ ﺭﺍ، ﺑ&#= 65166; ﻣﺎﻫﻴّﺖ ﺍﻳﻦ ﻋﻘﻞ ﻭ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺩﺭﺗﻌﺮﻳﻔﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﺃﺩﺑﻰ، ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﺁﻥ ﺭﺍ ﺟﺴﺘﺠﻮ ﮐﻨﻴﻢ. = ﮐﻪ ﺑﺪﺍﻧﻴﻢ ﻫﻮﺵ ﭼﮕﻮﻧﻪ ﺑﺪﺳﺖ ﺁﻣﺪﻩ، که ﺪﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﺎ ﮐﻨﻮﻥ ﻳﺎﻓته اﻳﻢ. ﻭ ﻣﻬﻢ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺣﺪﻭﺩ ﺭﻓﻊ ﮐﻤﺒﻮﺩﻫﺎ ﺑﻨ&#= 65252;ﺎﺋﻴﻢ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﺄﻣﻴﻦ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﻟﺎﺯﻡ ﺟﺪﻳﺪ ﺭﺍ ﺑﮑﻨﻴﻢ. ﺗﺎ= ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭﺷﺮﻁ ﻟﺎﺯﻡ، &#= 65169;ﻨﺠﺎﺕ ﺑﺮ ﺣﺴﺐ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺭﻭﺍﻧﺨﻮﺩ ﺑﺮﺳﻴﻢ. ﺍﻟﺒﺘ&= #65258; ﻣﺴﺎﺋﻞ ﺗﺤﺼﻴلی ﻮﻋﻠﻤﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﮐﻮﺩﮐﻰ ﺩﺭ ﺧﺎ&= #65255;ﻮﺍﺩه ﻮﺩﺭ ﺟﻮﺍﻧﻰ ﺩﺭﻣﺪﺭسه ﻮﺟﺎمعه ﺮﺍ، ʋ= 93;ﺍﺭﺍﻯ ﻧﻘش ﻤﻴﻴﺎﺑﻴﻢ. که ﺒﺎﻳﺪ ﺩﺭﻧﻈﺮ ﻣﻴﮕﻴﺮﻳﻢ. ﺑﺨ&= #65212;ﻮﺹ ﺑﻬﺪﺍﺷﺖ ﻋﻤﻮﻣﻰ ﺗﻦ، ﻭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺪﺍﺷﺖ ﺫﻫﻨﻰ، ﻭ ﺑﻬﺪﺍﺷﺖ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. ﻭ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﺮف ه اﻯ ﺑﺮﺍﻯ ﺳﻠﺎﻣﺘ&#= 65264; ﺍﻭﻟﻴﻪ ﻓﺮﺩﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭ ﻣﻘﺪﻣﺎﺕ ﺍﺑﺪﺍﻉ ﻫﻨﺮﻯ ﻭ ﺃﺩﺑﻰ ﻭﺗﺄﻣّﻠﺎﺕ ﻓﮑﺮی ﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐ= ﻪ ﻫﺪﻓﻬﺎﻯ ﺩﺭﺳﺖ ﻭ ﺩﻭﺭﺗﺮﻯ ﺭﺍ، &#= 65169;ﺮﺍﻯ ﺧﻮﺩ ﺗﻌﻴﻴﻦ ﮐﻨﻴﻢ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺿﻤﻦ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ&#= 1548; ﻣﻮﺍﻇﺐ ﺧﻄﺮ ﺍﻧﺤﺮﺍﻓﺎﺕ، = 5261; ﺩﺷﻤﻨﺎﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﺩﺭ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻭ ﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭﺳﺘﺘﺮﻳﻦ ﺁﻧﻬﺎ، ﻣﻀﺮ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍﻩ ﺍﻟﻬﻰ، ﻭ ﺗﮑﺎﻣﻞ ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﻚ ﺩﺭ ﺑﺤث ﻫﻮﺵ، &#= 65267;ﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ، ﺑﺮﺣ= 5204;ﺐ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﮐﻪ ﺩﺭ &= #65165;ﻓﺮﺍﺩ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. که ﺴﺮﻣﺎﻳﻪ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪ ﭘﻴﺸین ﺒﺸﺮﻯ، ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌلی ﺒﻮﺩﻩ، ﻭﺍﻳﻨ= 5242; ﺩﺭ ﺍﻳن ﺘﻮﻟﺪ&#= 1548; که ﭽﻘﺪﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺍﺭﻳﻢ ﻭ ﺍﻳﻨﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﺎﻅ ﺑﻬﺪﺍﺷﺖ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ&= #1548; ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﺴﺎﻥ ﻣﺪﺍﻡ ﺩﺭ ﺗﮑﺎﻣﻞ، ﺑ&#= 65166; ﮐﺎﺭﺑﺮﺩ ﻫﻮﺵ ﻭ ﻋﻘﻞ، ﺍﺯ ﻳﻚ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑ&#= 65170;ﻬﺸﺖ ﺑﺮﺗﺮﻯ ﻧﻘﻞ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﮑﻨ&= #65194;. ﺩﺭ ﺯﺑﺎﻧﻬﺎﻯ ﺩﻳﮕﺮانتلیج&= #1606;س یا منتالیزم یا ماین ﻋﻤﻠﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ، ﮐ&#= 65258; ﻣﻘﺼﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﭽﻪ ﺩﺍﺭﻧﺪ ﻧﻴﺴﺘﻨﺪ، ﺻﺤ= 5170;ﺖ ﺍﺯ ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﺍﻳﻦ ﻫﻮﺵ ﻣﻴﮑﻨﻴﺪ. ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻤﻌﺮ= 5235;ﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ و&#= 1604;ی ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ&#= 1548; ﺑﻬﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﺑﻤﻮﺍ&#= 65199;ﺍﺕ ﻫﻮﺵ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ ﻭ ﺍﻳﻨﻚ ﻋﻘﻞ ﺳﺎﻟﻚ، ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ، که ﺪﺭ ﻣﺮﺣﻠﻪ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ، ﻣﻠA= 166;ﻣﺖ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺶ&#= 1548; ﻳﺎ ﻧﻘّﺎﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻣﺮﺍﻗﺒﻪ ﺩﺍﺋﻢ، ﺍﺯ ﺗﻤﺎﻡ ﺍﻓﻌﺎﻝ ﻭ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻣ&= #65194;ﺍﻡ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻄﺎ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ، ﺩﺭ ﺗﻨﺒﻠﻰ ﻭﮐﻮﺗﺎﻫﻰ ﻭ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻥ ﺣﻖ ﻣﻄﻠﺐ ﺩﺭ ﻫﺮ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﻭﻭﻇﻴﻔﻪ ﺣﻴﺎ&#= 65175;ﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺗﺎ ﺳﺎﻟﻚ ﺑﺘﺪﺭﻳﺞ، ﺑﻤ= 5198;ﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺮﺳﻨﺪ. ﻭﺑﻤﻮ&= #65165;ﺯﺍﺕ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ، ﻋﻘﻠﻰ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. = ﻳﻌﻨﻰ ﻫﻮﺵ ﻭﮐﺎﺭﺑﺮ&#= 65193; ﺟﺪﻳﺪ ﻭ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﻣ&= #65268;ﮑﻨﺪ. ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺮﺳﻨﺪ ﮔﺮﭼﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﭼﻮن ﺮؤﻳﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺸﻴّA= 174; ﻭ ﺍﻧﺘﺨﺎﺏ ﺍﻟﻬﻰ، ﭼﻨﻴﻦ ﺳﺎﻟﻚ ﻣﻮﻓقی ﺒﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺁﻧ= 4405;ﺎﻩ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ، ﻳﺎ ﺑﻌثت ﻭﺭﺳﺎﻟA= 174; ﺑﺨﻠﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺗﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ، ﺩﺭ ﮐﻤﻚ ﺑﻄﺎﻟﺒﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﮐﺴﺐ ثوﺍﺑﻬﺎA= 263; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ&#= 1548; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﻴﺎﺑﺪ. ﻭ ﺑﺮﺍﻯ ﭘﻴش ﺒﺮﺩ ﻫﺪﻑ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ᥳ= 3;ﻧﻬﺎ ﺯﻧﺪﻩ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ ﻭ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭ&#= 65173; ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎت ﺒﻮﺩﻩ، ﻭﻫﺮﮐ= 5194;ﺍﻡ ﻣﻨﺎﺳب ﺒﺮخی اﺯ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻟﺤﺎﻅ ﻋﻘﻞ ﻭ ﺳﻠﻴﻘﻪ ﻭ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﺩﻳﮕﺮ ﻫﺴﺘﻨﺪ&#= 1548; ﺍﻓﮑﺎﺭ ﻣﺪﺍﻭم اﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﺍﺯ ﻣﺮﺍتب </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺣﻤﺎﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺁﻧﺎﻥ ﺭﺍ ﺻﺎﺣﺐ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﺑﻬﺘﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺑﻬﺘﺮﻯ&#= 1548; ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ، ﻭ ﺗﺄﻣﻴﻦ ﺗﺤﻠﻴّﻪ ﺑﺼﻔﺎت ﻨﻴﮑﻮﻯ ﺟﺪﻳﺪ ﮐﻨﻨﺪ، که ﺁﻧﮕﺎﻩ ﺑﺘﺠﻠیه های ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﺳﺎﻟ&= #65242; ﻇﺎﻫﺮﺍ ﻭﻣﻮﻗّﺘﺎ ﺩﺭ ﺍﻃﺎﻋﺖ ﻭﺑﻨﺪﮔﻰ ﺳﻠﻮ&#= 65241;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺗ&#= 65198;ﻙ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺭﺍ ﻣﻠﺎﻙ ﺗﻔﮑ&= #1617;ﺮﺍﺕ ﻭ ﺍﻋﻤﺎﻝ ﺧﻮﺩ ﻗﺮﺍﺭ ﻧﻤﻴﺪﻫﺪ. ﺑﻠﮑ&= #65258; ﺑﺎ ﻋﻘﻞ ﮐﻠّﻰ ﻭﺍﻟﻬﻰ ﭘﻴﺮ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﻭ ﺁﺯﺍﺩﺍﻧﻪ ﺗﺮﻙ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ ﻭﻣﺪﺍﻡ ﺳﻌﻰ ﺩﺍﺭﺩ، ﮐﻪ ﮐﺎﺭﻯ ﮐﻨﺪ ﮐﻪ ﻫﻴﭻ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺳﺮﺍﻧﻪ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﻫﺮ ﮐﺎﺭﻯ ﻫﺮﭼﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﺎﻫﺮﺍ ﺧﻴﺮ ﻭ ﻧﻴﮑﻮ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺒﻴﺸﺘﺮ ﺯﻣﺎﻧﻰ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻧʌ= 04;ﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺷﺎﻳﺴﺘ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺑﻔﺼﻞ ﻭﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ. ﻭ ﺍﻳﻦ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺭﺍ ﺍﮐﻨﻮﻥ ﺩﺍ&= #65197;ﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﮐﻪ ﺑﻬﺸﺖ ﺗﻮﻟﺪ ﻭﺭﺟﻌت کاملتر ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﻫﻮﺷﻤﻨﺪ ﮐﺴﻰ ﺍﺳﺖ، که ﺒﺨﺎﻃﺮ ﺳﻠﻮک اﻟﻬی اﻳﻦ ﺑﻬﺸﺖ ﺭﺍ ﻣﻮﻗّﺘﻰ ﻣﻴﺪ= 5165;ﻧﺪ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺁﻧﺮﺍ، ﺻﺮﻑ ﺗﺄﻣﻴﻦ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ ﻳﻌﻨﻰ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻳﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﺎﻧﺪ ﻭﭼﻬﺎﺭ ﺑﻬﺸﺖ ﺭﺍ ﺩﺍﺭﺩ. ﺍﮐﻨ= ﻮﻥ ﺩﺭ ﺑﻬﺸﺖ ﺍﻭﻝ ﺭﻭﺯﻫﺎ ﺑﺎ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﮔﻨﺎﻩ، ﻭﻣ&#= 65212;ﻮﻧﻴّﺖ ﺍﺯ ﻗﻬﻘﺮﺍ، ﻭ ﻓﺮﺍﻭﺍﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ، ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ ﺭؤﻳﺎﻫﺎﻯ ﭘﺮ ﮔﺮﺩش ﻤﻠﮑﻮﺗ= 5264;، ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻟﻬﻰ، ﻭﻧﻤﻮ= 5255;ﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﻤﻮﺟﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﻧﻴﻤﻪ = ﻣﺎﺩﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ ﻭ ﺍﻟّﺎ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﺭؤﻳﺎﻫﺎ= 548; ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻗﺎﺑﻞ ﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﺩﺭ ﺁﺧﺮ ﻋﻤﺮ ﺑﺸﺮﻯ، ﺍﻧﺴﺎ= 5253; ﮐﺎﻣﻞ ﮐﻪ ﭼﻮﻥ ﻫﺮ ﺷﺒﻰ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻴﺮﻳﻦ ﺩﺍﺭﺩ&#= 1548; ﻭﻟﻰ ﺍﻳﻦ ﺑﺎﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺸﺮﻯ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ. ﻭ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭﻋﺮش رﺣﻤﺎ= 06; ﺪﺍﺭﺩ، که ﻨﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ. ﺁﻧﮕﺎ&= #65257; ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼ&#= 65208;ﻢ ﺑﺎﺯ ﻣﻴﮑﻨﺪ ﻭ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﻭﺍﻟﺪﻳﻦ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﻣﻰ ﺑﻴﻨﺪ. ﮔﻮﺋ= ﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ، ﺩ&#= 65197; ﻟﺤظخ اﻯ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. ﺁ= ﻧﮕﺎﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭﺯﻳﺒﺎﺋﻰ ﺑﻴﺸﺘﺮ، ﻭ ﺍﻋﻀﺎﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺣﻴﺎﺗﻰ ﻫﻤﺮﺍﻩ ﺭﻭﺡ ﺍ&= #65247;ﻬﻰ، ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548; ﺁﺧﺮﻳﻦ ﺗﮑﺎﻣﻞ ﻭﻟﺎﻳ&#= 65174; ﻣﺤﻤﺪﻯ، ﻭﮐﺎ= 5207;ﻒ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﺧﻮﺩ= 5197;ﺍ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65176;ﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = که ﺒﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﺷﻮﺩ. ﺗﺎ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ، ﺑﭽ= 5258; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّه ﺒﻴﺸﺘﺮ، ﻭﭼﻪ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﺗﺮ ﻣﻴﺮﺳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻣﺮﻭﺯ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65203;ﺮﻣﺴﺖ ﻟﺬﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺟﻨﺴﻰ&= #1548; ﻭ ﺗﺼﻮﺭﺍﺕ ﻭﻫﻤﻰ ﻭﺁﺭﺯﻭﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻘﻖ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﺻﺪﻫﺎ&#= 1548; ﻫﺰﺍﺭ ﺑﻠﮑﻪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳ&#= 65166;ﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎئی ﺪﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺗﺎ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺭ ﮐﻨﺎﺭ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎن ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺍﻳﻨﺎن ﭽﻮﻥ ﻣﻴﻤﻮﻧﻬﺎﻯ ﺍﻣﺮﻭﺯ، ﺩﺭ ﺟﺰﻳﺮﻩ ﻳﺎ ﺟﻨﮕﻞ ﻣﺤﺪﻭﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﺻﻔﺎﺕ ﺁﺩﻡ ﮐﺸﻰ ﻭ ﺟﻨﮓ ﻫﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﮔﺮﮔﻬﺎﻯ ﺩﺭﻧﺪه ﺒﺠﺎﻥ ﻫﻢ ﺍﻓﺘﺎﺩه اﻧﺪ. ﺍﮔﺮ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺪﻭﺩ= 5257; ﺩﻧﻴﺎ ﻃﻠﺒﻰ ﻭ ﺭﻳﺎﺳﺖ ﺟﻮﺋﻰ&#= 1548; ﻭﻟﺬت ﺘﺤﮑّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ ﺑﮑﺎﺭ ﺑﺮﺩه ﺸﻮﺩ، ﺁﻧﻘﺪﺭ ﺑﺴﺮﻋﺖ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﺁﻧﻬﺎ ﺩﺭﺭﻭﺍ&#= 65253; ﻭ ﺫﻫﻦ ﻭﺟﺴﻢ، &= #65231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺗﻠﻒ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺗﻮﺍﻥ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ، ﻭ ﮐﺎﺭﺑﺮﺩ ﻫﻮﺵ ﺩﺭﺭﺍﻩ ﺩﺭﺳت ﺮﺍ ﻧﺪﺍﺭﺩ. ﮔﻮ= ﺋﻰ ﺩﺭجه هوش کم ﻭ= ; ﮐﻤﺘﺮ ﺷﺪﻩ. که گهگاﻫﻰ ﻫﻔﺘﺎﺩ ﺳﺎله ﻴﻚ ﻏﻴﺮﺳﺎﻟﻚ&#= 1548; ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﻃﻔﻞ ﻫﻔﺖ ﺳﺎﻟﻪ ﺭﺍ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﺪ. ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺳﺮ ﺍﺯ ﭼﻪ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺁﻭﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺳﻠﺎﺡ ﺩﻭ ﻟﺒﻬﺎﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﻢ ﻧﺠﺎت ﺒﺨﺶ ﺍﺳﺖ، ﻭ ﻫﻢ ﺑﻴﭽﺎﺭﻩ ﮐﻨﻨﺪﻩ ﺻﺎﺣﺐ ﺧﻮﺩ ﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺩﻭﺳﺘﻰ ﺣﻘﻴﻘﺖ ﻳﻌﻨﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺘﻮﺍﻥ ﺑﻌﻘﻞ ﻭﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﺍﻟﺎﺗﺮ ﺭﺳﻴ&#= 65194;. ﮐﻪ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 1548; ﻭﺣﺘﻰ ﻟﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﻟﺬﺗﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺟﺴﻤﻰ ﻭ ﺷﻬﻮﺍﻧﻰ، ﺑ&#= 65204;ﻴﺎﺭ ﺣﻘﻴﺮ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻈﺮ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ&#= 1548; ﺑﻴﻚ ﺩﺭﺟﻪ ﺑﺰﺭﮔﺘﺮﻯ ﺍﺯ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺑﻴﺸﺘﺮ، ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﮐﺮﺍﻣﺎت ﻮ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺪ&#= 65267;ﺪی ﺒﺂﻧﻬﺎ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺧﺴﺘﻪ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺸﻮﻧﺪ، &#= 1705;ه اﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ، ﻭ ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ ﻓﺮﺍﺭﻯ ﻧﮕﺮﺩﻧﺪ. ﻭﺗﺮ&= #65241; ﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁ ﻧﮑﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭﻋﺎﺷﻖ ﺗﺮ ﻭ ﺻﺒﻮﺭﺍنه ﺘﺮ ﭘﻴﺸﻴﻦ ﺑﺮﻭﻧﺪ. که ﺴﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﺗﺮ ﺭﺍﻩ ﺍﻟﻬﻰ، ﮐﻮﭼﮑ= 5176;ﺮﻳﻦ ﺭﻧﺠﻰ ﺍﺯ ﻓﺘنه هاﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺨﺪﺍﻭﻧﺪ ﭘﺎﺳﺦ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﻣﺎ ﻳﻚ ﺭﻭﺯ ﻳﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻳﻢ. ﭼﻪ ﺩﺭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ، ﻭﭼﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﻃﺒﻴﻌﻰ ﺍﺳﺖ، ﮐﻪ ﻋﺸﻖ ﺑﻴﺸﺘﺮ، ﻋﻘﻞ ﻭﻫﻮﺵ ﺑﻴﺸﺘﺮ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ ﺗﻤﺮﻳﻦ ﺑﺮﺍﻯ ﻋﺸق ﻮﺭﺯﻯ ﺑﻴﺸﺘﺮﻣﻴﮑﻨ= 5194;. چه عشق ﺒﻤﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺟﻬﺎﻥ، &#= 65261;ﭼﻪ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﭘﻴﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ. ﻭ ﺍﻟّﺎ ﻋﺎﺷﻖ ﺗﺮﻳﻦ ﺍﻧﺴﺎﻥ، ﺑﺪﻭ= 5253; ﺗﻤﺮﻳﻦ ﻋﺸﻖ ﻭﺭﺯﻯ، ﺍﺯ ﻋﺸﻖ ﺧﻮﺩ ﺧﺴﺘﻪ ﻭﺑﺮﺍﻯ ﺍﻭ ﺗﺒﺪﻳﻞ ﺑﺮﻧﺞ ﻣﻴﮕﺮﺩ&#= 65193;. ﭘس ﻓﻮﺯ ﻭ ﭘﻴﺮﻭﺯﻯ ﺍﺻﻐﺮ، ﺩﺭ ﮐﺴﺐ ﺳﻌﺎﺩﺗﻬﺎﻯ ﺩﻧﻴﻮﻯ ﻭﻣﺎﺩﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻓﻮﺯ ﺃﮐﺒﺮ ﻭﭘﻴﺮﻭﺯﻯ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎﻥ، ﺑﺸﻬ= 5262;ﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺪﺭ ﻣﻨﻴﺮ رَ= 576;ّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ ﺭﻭح اﻟﻘﺪس، ʌ= 67;ﺎﺟﺒﺮﺋﻴﻞ ﻣﻮﻋﻮﺩ ﻣﺴﻴﺢ ﺍﺳﺖ ﮔﺮچه اﮐﻨﻮﻥ ﻫﻢ ﺑﻌ&#= 65198;ﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸﺘ ﺒﺨﻠﻖ ﻣﺠﺪﺩ ﻧﺪﺍﺷته ﺒﺎﺷA= 194;. ﻫﺮﺁﻧﭽﻪ ﻋﻘﻞ ﻭﻫﻮﺵ ﺭﺍ ﺻﺮق ﺮﻓﺎﻩ ﺟﻬﺎﻥ ﻭ ﻣﺎﺩﻳﺎﺕ ﮐﻨﻴﻢ، ﮐﻤﺘﺮ ﻧﺼﻴﺒﻰ ﺍﺯ ﺭﻓﺎﻩ ﺳﻠﻮﮐﻰ&#= 1548; ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻋﻈﻴﻢ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﺷﻨﻴﺪه اﻡ ﮐﻪ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺎ ﺍﻋﺘﻘﺎﺩ ﭼﻨﺪﺍﻥ ﺑﻬﻮﺵ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻳﺎ ﺧﻮﺩﺷﺎﻥ ﺩﺍﻭ&#= 65197;ﻯ ﺍﺳﺮﺍﺭ ﻫﻮﺷﻤﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺟﻬﺎﻥ ﺭﺍ ﺍﺳﺘﻌﻤﺎﺭ ﮐﺮﺩه اﻧﺪ، ﻭA= 193;ﺭ ﺑﺎﺯﺍﺭ ﺳﻴﺎﺳﺖ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ ﻫﺴﺘﻨﺪ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻣﻨﺎﻓﻊ ﻭﻣﻄﺎﻣﻊ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺁﻧﺎﻥ ﺭﺍ ﺑﺠﻬﺎﻥ ﮔﺸﺎﺋﻰ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺳﻴﺎﺳﻰ ﻭ ﺑﺎﺯﺍﺭﮔﺮﻣﻰ ﻣﻴﺎﻧﺪﺍﺯﻧﺪ. &= #65193;ﺭﻫﺮﺣﺎل ﺒﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺪﺭﺟﺎت هوﺵ ﻭﺗﻔﺎﻭﺗﻬﺎی اﻧﺴﺎﻧﻬﺎ، ﺩA= 197; ﮐﺮﺍﻣﺎﺕ ﻋﻘﻞ ﺑﺎﻟﻔﻌﻞ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻋﻤﻠﺎ ﺍﻓﮑﺎﺭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻫﻮﺵ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻤ&#= 65228;ﻨﻰ ﺍﻧﮑﺎﺭ ﺭﻭﺡ ﻓﺮﺩﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺘﺪﺑﻴﺮﻭﺟﻮ= 5193; ﻣﺮﺍﺗب الهی هستند. ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺗﻮﻟﺪ ﻓﻌﻠی ﺮﺍ ﺩﺍﺭﻧﺪ، ﭘس ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭﻟﺬﺕ ﻭ ﺍﺑﺮﺍﺯ ﻗﺪﺭﺕ&#= 1548; ﻭﻫﺮ ﻧﻴﺮﻧﮓ ﻭ ﻓﺮﻳﺒﻰ ﻋﻠﻴﻪ ﺩﻳﮕﺮﺍﻥ، ﺭﻓ= 5166;ﻩ ﻭ ثرﻭﺕ ﻭ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭ&#= 65165; ﺗﮑﻤﻴﻞ ﻧﻤﺎﻳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﮔﺮ ﭘس اﺯ ﻣﺮﮒ ﺧﺒﺮﻯ ﻧﺒﻮﺩ، ﭘس ﺧﻴﻠﻰ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻣﻨ&#= 65220;ﻘﻰ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭﻟﻰ ﺑﻄﻮﺭ ﮐﻠّﻰ ﻣﻴﺘﻮﺍﻥ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺖ&#= 1548; ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻓﺮﺍﻧﺴﻪ ﺩﺭ ﻋﺼﺮ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﻗﺮﻥ &= #64404;ﺬﺷﺘﻪ، ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺑﻴﺸﺘﺮ ﺑﻬﻮﺵ ﻭﻋﻘﻞ ﺗﻮجّه ﭙﻴﺪﺍ ﮐﺮﺩﺗﺪ ﻭﻧقش ﺁﻧﺮﺍ ﺩﺭ ﺗﻤﺪﻥ ﻭﺍﺧﻠﺎق ﻮﺍﺭﺩ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﻟﺬﺍ ﺍﮔﺮﺍﻧﮕﻠﺴﻴ= 5260;ﺎ ﺑﻔﺮﺍﻧﺴﻮﻳﺎ= 5253; ﺗﻬﻤت کم ﻫﻮﺷA= 264; ﻭﺣﻤﺎﻗﺖ ﻭ ﻏﺒﺎﻭﺕ ﻣﻴﺰﻧﻨﺪ، ﺳﺨ= 5174; ﺁﻧﺎﻥ ﺭﺍ ﺁﺷﻔﺘﻪ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﻃﺒﻴﻌﺘﺎ ﻧﺎﺭﺍﺣﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﻔ&= #65166;ﻭﺕ ﺍﻳﻦ ﺩﻭ ﻣﻠّﺖ ﺩﺭ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﻣﻠﻞ ﻭﻧﮋﺍﺩﻫﺎ، ﺑ= 5220;ﻮﺭ ﮐﻠّﻰ ﭼﻨﻴﻦ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194; ﮔﺮﭼﻪ ﺩﺭ ﻫﻤﻪ ﻧﮋﺍﺩﻫﺎ، ﻫم= 82; گوﻧﻪ ﻃﺒﻘﺎﺕ ﻋﻘﻠﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻣﻴﮕﻮﻳﻨﺪ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺎ ﺑﺠﺎﻯ ﻫﻮش ﺒﺎﺧﻠﺎﻕ ﻭﭘﺮﻭﺭﺵ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ. که ﺒﺎﺯ ﺍﻳﻦ ﺧﻮﺩ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﻫﻮﺵ ﻭﻋﻘﻞ ﺍﺳﺖ. ﺍﻣﺎ ﺍﮔﺮ ﻣﻨﻈﻮﺭﺗﻘﻮﻳ= 5174; ﻫﻮشﻮﻋﻘل ﻤﺎﺩﻯ ﺑﻮﺩه ﺒ&#= 65166;ﺷﺪ، ﻧﻈﺮ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺎ ﺩﺭﺳﺖ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﻋﻘل ﻮﻫﻮش ﺘﻘﻮﻳﺖ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺳﺎﺧﺘﻤﺎن ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺳﺮﻧﻮﺷﺘﺘﻮﻟ= 5194; ﻓﻌﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ، ﺍﮔﺮ ﮐﻪ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺑﻴﺸﺘﺮ ﺭﺍ ﺁﺭﺯﻭ ﺩﺍﺭﻧﺪ ﻳﺎ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65211;ﺤﺒﺖ ﺍﺯﺗﮑﺎﻣﻞ ﺭﻭ&#= 1581;ی ﺒﺎ ﺳﻠﻮک اﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﺗﺎ ﺑﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﻴﺎﻳﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺗﻨﻬﺎ ﺭﺍه ﺁﻥ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎﻳﺪ ﺟﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ&#= 65175;ﻘﻮﻳﺖ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﮐﺮﺩ، ﻳﻌﻨ&#= 65264; ﺑﺎﻳﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩ. ﭘس ﺍﻥ ﮔﻔﺘﻪ ﻣﻨﺴﻮﺏ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺎ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻮﺵ ﻫﺴﺖ، ﻭﻟ&#= 65264; ﺗﻘﻮﻳﺖ ﺷﺪﻧﻰ ﭼﻮﻥ ﻋﻠﻢ، ﻭﺗ&#= 65198;ﺑﻴﺖ ﺷﺪﻥ ﭼﻮﻥ ﺍﺧﻠﺎﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺴﺖ. ﻭلی ﺪﺭ ﭘﺮﻭﺭش ﺴﻠﻮﮐ= 740; هست. ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻭﻧﻪ ﺑﺎ ﻣﮑﺎﺗ&= #65168; ﻓﻠﺴﻔﻰ. ﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻬﺎﻯ ﺩﺍﺭﻧﺪ، ﻭﺭﺍ= 5257; ﻭﺭﻭﺵ ﺑﺮﺗﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ، ﺑﺎﺯ ﺗﻘﻮﻳﺖ ﻧﻴﺮﻭﻯ ﺑﺸﺮﻯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺗﺤﻘﻴﺮ ﮐﻨﻨﺪﻩ ﻋﻘﻞ ﺑﺮﺗﺮ، ﻭﻟﺎﺯ= 605; ﺒﺮﺍﻯ ﺯﻧﺪﮔﻴﻬﺎ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﻴ&= #65254; ﻋﻘﺪﻩ ﺩﺭﺳﺖ ﺍﻧﮕﻠﻴﺴﻰ ﻫﺎ&#= 1548; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺖ، ﮐ&#= 65258; ﺩﺭ ﺗﺮﺑﻴﺖ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤی ﻮﻋﺎﻣﻞ ﻣﺎﺩﻯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺁ= ﻧﮕﺎﻩ ﺍﺧﻠﺎﻕ ﺁﻣﻮﺯﺵ ﮔﺮﻓﺘﻪ ﺷﺪﻩ، &#= 65175;ﻨﻬﺎ ﻋﺮﻑ ﺟﺎﺭﻯ ﻳک ﺠﺎمعه اﺳﺖ، ᥾= 1;ﻧﻪ ﺍﻳﺪﺁﻝ ﺍﺧﻠﺎﻕ. ﻭﻧﻮﻋ&= #65264; ﺭﻝ ﺑﺎﺯﻯ ﮐﺮﺩﻥ ﺩﺭ ﺟﺎﻣﻌﻪ، ﻭ ﺗﻈﺎﻫﺮ ﺑﺄﺩﺏ ﻭ ﺍﺧﻠﺎﻕ ﻭﺍﻧﺴﺎﻧﻴّﺖ= 48; ﮐﻪ ﺟﺰ ﻳﻚ ﺩﺭﻭﻍ ﺑﺰﺭﮒ ﻧﻴﺴﺖ. ﻭ ﻋﻤﻠﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻫﻮش اﺳﺖ، ک = 7; اﻧﺴﺎﻥ ﻧﺪﺍﻧﺴﺘﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﺍﺧﻠﺎ= 5237; ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻋﻘﻞ ﻭ ﺻﻴﺮﻭﺕ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﮐﺎﺭﺩﺍﻧﻰ ﺧﺎﺹ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﮑﺘﺐ ﺍﻧﮕﻠﻴﺴﻰ ﺭﺍ ﮐﻪ ﻣﻄﺮﺡ ﮐﺮﺩﻳﻢ، ﻫﻤﺎ= 5253; ﻣﮑﺘﺐ ﭘﺮﺍﮔﻤﺎﺗﻴﺰ= 5249; ﻣﻌﺮﻭﻑ ﺍﻣﺮﻳﮑﺎﺋﻰ ﺍ&#= 65203;ﺖ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﻣﮑﺘﺐ، ﺧﻮﺩ ﻣﺒﺪﺃ ﻓﺮﺍﻧﺴﻮﻯ ﺩﺍﺭﺩ. ﮐﻪ ﺷﺎﻫﮑﺎﺭ ﺍﻳﻦ ﻃﺮﺯ ﻓﮑﺮ ﺩﺭ ﻣﮑﺘﺐ ﻭﻳﻦ ﺩﺭ ﻓﻠﺴﻔﻪ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﻳﺎ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺳﺮﻳﻌﺘﺮﻳﻦ ﺭﻭﺵ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺒﻦ ﺑﺴﺖ ﻓﮑﺮﻯ ﻭ ﺣﻴﺮﺕ ﻋﻘﻠﻰ، &#= 65261; ﺗﻮﻗّﻒ ﻫﻮﺵ ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺭﺳﻴﺪﻥ ﺑﻔﻮﺭﻣﻮﻟﻬﺎ= 5263; ﺭﻳﺎﺿﻰ ﺩﺭ ﺍثباﺕ ﺣﻘّﺎ᥽= 5;ﻴّﺖ ﺍﻓﮑﺎﺭ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ، ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﻣﺎﺷﻴﻨﻰ ﺗﺮ ﻣﻴﮑﻨﺪ. ﻭ ﺭﺍﻩ ﺑﺮﺍﻯ ﺩﺭﻳﺪﻥ ﺣﺠﺎﺑﻬﺎ ﻳﺮﻭﻯ ﻋﻘﻞ ﻭ ﻓﮑﺮ، ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﭘ= ﺮﻭﺭﺷﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻣﻴﺒﻨﺪﺩ. ﺍﻧﺴ&= #65166;ﻥ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﻋﻘﻠﻰ ﻭ ﻫﻮﺷﻤﻨﺪﻯ، &#= 65261;ﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺣﺘﻰ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮﺩﺭﺍ ﻧﻘﺪ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﺩﺭ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﭼﺎﺭﻩ ﮐﺎﺭ ﻳﺎﻓﺘﻦ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺟﺪﻳﺪ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ، ﺍﮔﺮ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪه ﺒﺎﺷﻨﺪ. ﺗﺎ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻧﻴﺰ ﭘﻴﺮﻭی اﺯ ﺁﻥ ﮐﻨﺪ. ﻭ ﺳﻠﺴﻠﻪ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﮔﺎﻫﻰ ﺑﺘﻌﺪﺍ&#= 65193; ﺍﻧﺴﺎﻧﻬﺎ، ﻣ= 4401;ﺘﺐ ﻓﮑﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺁﻧچه ﺮﺍ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺳﻌﻰ ﺷﺪﻩ ﻭ ﺗﺒﻠﻴﻎ ﮔﺮﺩﻳﺪﻩ، ﻭﺳ= 5166;ﺯﻣﺎﻧﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺘﻤﺎ= 5227;ﻰ ﻭﺩﺍﻧﺸﮕﺎﻫﻰ ﺍﺯ ﺁﻧﻬﺎ ﺣﻤﺎﻳﺖ ﮐﺮﺩﻩ &= #65165;ﺳﺖ، ﺷﺎﻳﺪ ﻳﮑﺼﺪ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻄ&#= 65166;ﻟﻌﻪ ﻭﺳﺮﮐﺸﻰ ﮐﺮﺩه اﺳﺖ. ﮔﺮ&#= 1670;ه هرﻳﻚ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮی اﺳﺖ، ﻭﻟﻰ ﺑﺎﺯ ﺧﻮﺩ ﺿﻌﻴﻔﺘﺮ ﺍﺯﻣ&#= 64401;ﺎﺗب ﺒﺮﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #64400;س ﺍﮔﺮ ﻣﺤﻘﻖ ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮ ﺑﺎﺷﺪ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺁﺯﺍﺩﺍﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ، ﻣ= 5194;ﺍﻡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﻣﮑﺎﺗﺐ ﻓﻠﺴف= 740; ﻮﻓﮑﺮ ﻋﻠﻤﻰ، &#= 65191;ﻮﺩ ﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩ، ﺗﺎ ﺑﻔﻠﺴﻔﻪ ﻣﺘﺎ&#= 65235;ﻴﺰﻳﻚ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﺗﻨﻬﺎ ﻣﮑﺘﺒﻰ ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﻭﻣﻘﺎم اﻟﻬی ﻮﻣﻮﺟﻮﺩﻳّت وﺘﮑﺎﻣﻞ ﺍﻧﺴ= 5166;ن اﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﻋﺮﻓﺎﻥ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﻧﻈﺮﻯ ﻧﻴﺴﺖ. ﻭﺍﮔﺮ ﺗﻮﺻﻴﻒ ﺩﺭﺳﺘﻰ ﻫﻢ ﺑﺸﻮﺩ، ﺗﻨﻬﺎ ﺍﻣﺮﻯ ﺷﻨﻴﺪن= 740; اﺳﺖ، که کار ﺩﻳﺪﻥ ﺑﭽﺸم ﺪﻝ، ﻳﻌﻨﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨص ﻨﻤﻴﮑﻨﺪ. &= #64380;ﻮﻥ ﺭﻧﺞ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺗﻌﺎﻟﻰ ﭼﻮﻥ ﮐ&= #65262;ﻩ ﻧﻮﺭﺩﻯ ﻭﻫِﻖﻫِﻖ ﺩﺍﺷﺘﻦ ﻭﺍﺯﻧﻔس اﻓﺘﺎﺩﻥ ﮐﻮﻩ ﻧﻮﺭﺩ ﺍﺳﺖ. که ﺪﺭﺳﻠﻮک اﻟﻬA= 264; ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻓﺘﻨ&#= 65258; ﻫﺎﻯ ﻣﺤﻴﻄﻰ ﺍﻃﺮﺍﻑ ﺳﺎﻟﻚ&#= 1548; ﻭ ﻳﺎ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺧﺎﺹ ﺳﺎﻟﻚ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ، &#= 65261; ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ، ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﺍﺯ ﻃﺮﻑ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺗﻨﻈﻴﻢ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻫﺮ ﻣﺮﺣله اﻯ= 48; ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﻣﺴﺘﻌﺪ ﺫﺍﺗﻰ ﻭ ﺿﻌﻴﻒ ﺍﻟﻨﻔس، ﻭﻧﺎA= 175;ﻮﺍﻥ ﺩﺭ ﻓﻬﻢ ﻭﺗﺤﻤّﻞ ﻋﻘﻠﻰ ﻭ ﻫﻮﺷﻤﻨﺪﻯ، ﭼ= 5258; ﺭﺳﺪ ﺑﻨﺎﺗﻮﺍﻧﻰ ﺟﺴمی ﻮﻣﻐﺰﻯ= 48; ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺪﺭﻩ ﺳﻘﻮﻁ ﻭﺍﺯ ﭘﺎ ﺍﻓﺘﺎﺩﻥ ﻣﻴﺮ&#= 65203;ﺪ. ﺗﺎ ﺍﮔﺮ ﺍﻳﻦ ﺳﻌﺎﺩﺕ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺍﮔﺮ ﭘﻴﺶ ﺗﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺮﻭﺩ&#= 1548; عقب ﺗﺮ ﻧﻴﺰ ﻧﺮﻭﺩ، ﻭﮐﻨﺘ= 5198;ﻝ ﻧﻔس ﻳﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭی ﺒﮑﻨﺪ. ﭼ&= #65258; ﺑﻬﺘﺮ ﮐﻪ ﺍﮔﺮ ﻫﻢ ﺩﺳﺖ ﺑﺪﻫﺪ&= #1548; ﮐﻪ ﻓﺮﺿﺎ ﺑﻘﻬﻘﺮﺍ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭ&= #65261;ﺣﻰ ﺩﺳﺖ ﻧﺪﻫﺪ. ﺁﻧ= ﮕﺎﻩ ﺩﺭ ﺗﻮﻟّﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺩﻳﮕﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﺩ. ﺗﺎ ﺍﺯ ﺁﻧﺠﺎﺋﻰ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺗﻮﻗّﻒ ﮐﺮﺩﻩ ﺑﻮﺩ، ﺁ&#= 65231;ﺎﺯ ﺑﺤﺮﮐﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ، ﻭ ﺗﺎ ﻧﻬﺎﻳﺖ ﺧﻂ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺑﺸﺮﻯ ﺭﻭﺡ ﺩﺭﺯﻧﺪﮔﻴﻬﺎ= 548; ﻭﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺷ&#= 65166;ﻳﺴﺘﻪ ﺭﺟﻌت ﺒﺠﻬﺎﻥ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ ﻭ ﺍ= ﮔﺮﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ، ﺍﺯ ﺗﻮﺍﻥ ﺣﺮﮐﺖ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﺍﻓﺘﺎﺩ، ﻣﻨﺘ= 5224;ﺮ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺟﺪﻳﺪﻯ ﺑﺠﻬﺎن ﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺗﺎ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 65261;ﻟﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س ﺑﺎﻳﺪ ﺍﻳﻦ ﺳﻌﻰ ﻭ ﺗﺠﺮﺑﻪ ﺭﺍ ﺑﮑﻨﺪ ﻭ ﺩﺭﻳﺎﺑﺪ، ﮐﻪ ﺣﺪّ ﺗﻮﺍﻥ ﻧﻬﺎئی اﻭ ﺩﺭ ﮐﺪﺍﻡ ﻣﺮﺣﻠﻪ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺳﻌﺎﺩﺗﻰ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﮐﻪ ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ، &#= 65165;ﻳﻦ ﺗﻮﻓﻴﻖ ﻭﺑﺪﻭن اﻳﻦ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭﮐﻮﺷﺶ ﺳﻠﻮﮐ&#= 65264;، ﻧﻤﻴﺘﻮﺍﻧﺴﺖ ﺑﺪﺍﻧﺪ ﮐﻪ ﺧﻮﺩﺵ ﺑﺎ ﮐﺪﺍﻡ ﺩﺭﺟﻪ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﻭ ﻟﺬﺍ ﺟﺎﻫﻠﺎنه ﻮﺑﺎﻋﻘل ﻤﺎﺩ= 740; ﺁﻧﭽﻪ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﺑﺎﻟﻔﻌﻞ ﺩﺍﺭﺩ، ﺻﺮﻑ ﺑﺪﺭ ﻭ ﺩﻳﻮﺍﺭ ﺧﻮﺭﺩﻥ، ﺩﺭ ﻣﺤﺸﺮ ﺧﺮﺍﻥ ﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﺣﺪ ﺃﮐثر ﻟﺬﺗﻰ ﺷﻬﻮﺍﻧﻰ ﻭ ﻋﻠﻒ ﭼﺮﺍﻧﻰ ﺩﺍﺭﺩ. ﻭﺩﺭﻣﺴ&= #65166;ﺑﻘﻪ ﺗﮑﺎﻣﻞ ﻭ ﻫﺴﺘﻰ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﺍﻳﻦ ﻣﺴﺎﺑقه ﭙﻴﺸﺮﻓت ﺮﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻠﻰ، ﻭﻋ= 5240;ﻞ ﻭ ﻫﻮﺵ ﻳﺎﺑﻰ، &= #65165;ﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174;. ﻭ ﻟﺬﺍ ﺗﻮﻗّﻒ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﺁﻧﻬﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﺑﺎ ﺍﺧﺘﻴﺎﺭ، ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﺩ. ﺗﻮﻟﺪ&= #65165;ﺕ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻨﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ. ﺗ= ﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﻭﺩﺭ ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﮔﻮﺋﻰ ﻳﻚ ﻧﻮﻉ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯﻧﻮ= 5227;ﻰ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ، ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺭﺍﺩﻯ ﺗﻨﻬﺎ ﺭﻭﺷﻰ ﮐﻪ ﺑﺎﻟﻔﻌﻞ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺩ&#= 65197;ﺣﺪﻭﺩ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮﮐﻰ، ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻋﻘﻞ ﻭﻫﻮﺵ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺒﺮﺩ. ﮐ= ﻪ ﻫم اﮐﻨﻮن ﺨﻮﺍﻫﺪ ﺗﻮﺍﻧﺴﺖ. ﻭﺗﻔ&= #65166;ﻭﺕ ﺭﺍ ﺑﺒﻴﻨﻨﺪ. ﻫ= ﻤﺎﻧﮕﻮﻧﻪ که ﻧﺴﺎﻥ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭﺭﺩ، ﮐﻪ ﺩﺭ ﮐﻮﺩﮐﻰ ﺧﻮﺩ، ﭼﻪ ﻋﻘﻞ ﻭ ﺗﻔﮑّﺮﺍﺗﻰ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻳﺎ ﺑﻴﻤﺎﺭﻯ ﺳ&= #65248;ﺎﻣﺘی ﻴﺎ ﮐﻮﺭﻯ ﺑﺒﻴﻨﺎﺋﻰ ﻣﻴﺮﺳﺪ. ﻭﺩﺭﺷ&= #65198;ﻑ ﻣﺮﺩﻥ که ﺰﻧﺪﮔﻰ ﺩﻭﺑﺎﺭﻩ ﻣﻴﺮﺳﺪ. ﺗﻔﺎﻭ&= #65173; ﺗﻌﺎﻟﻰ ﻋﻘلی ﻮﻫﻮﺵ ﻭ ﺍﺣﺴﺎ&= #1587; ﺳﻌﺎﺩﺕ، ﻭﻋﻤ= 5238; ﺗﻔﮑّﺮﺍت ﻮ ﺷﻴﺮﻳﻨﻰ ﻋﺸﻖ&#= 1548; ﻭﻧﺘﻴﺠﻪ ﺻﺒﻮﺭﻯ ﺗﻠﺦ ﺭﺍ ﺩﺭ ﺑﺮ ﺷﻴﺮ= ﻳﻦ ﺁﻥ ﺩﺭ ﻣﻴﻴﺎﺑﺪ. ﻣﻴﮕ&= #65262;ﻳﻨﺪ ﮐﻪ ﻋﻠّﺖ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺍﻧﮕﻠﻴﺴﻰ ﻣﺂﺏ، ﻣﺎ ﻧﻴﺰ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻧﻤﻮﻧﻪ ﻣﻌﺮﻭﻑ ﺑﺸﺮﻯ ﻫمه به ﮐﺎﺭ ﻣﻴﺒﺮﻳﻢ. ﺑﺎﻳ&= #65254; ﺩﻟﻴﻞ ﻫﺮﮐس ﮐﻪ ﻋﻨﻮﺍﻥ ﻣﺎﻫﻴّﺖ ﻫﻮﺵ ﺭﺍ ﻧﺪﺍﻧﺴﺖ، &#= 65261;یا ﺍﮔﺮ ﺑﺘﻔﮑّﺮﺍﺕ ﻣﺠﺮّﺩﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﻫﻮﺵ ﺑﭙﺮﺩﺍﺯﻳﻢ، = 5153;ﻧﮕﺎﻩ ﺑﺎﻋث ﺍﻧﺤﺮﺍﻑ ﻋﻘﻞ ﻭ ﻓﮑﺮ ﻭ ﺑﻄﻠﺎﻥ ﻫﺮ ﺗﻠ&= #65166;ﺵ ﻣﻴﮕﺮﺩﺩ. ﺟﺎﻟ&= #65168; ﺩﺭ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ، ﮐ= 5258; ﻫﻮﺵ ﻗﺎﺑﻞ ﺗﺠﺮبه ﻮﺗﺤﻘﻴﻖ ﻧﻴﺴﺖ، ﻭﻟﻰ ﻣﺎﺩﻳّﺎﺕ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺎﻟﻴﺰ ﮐﺮﺩ ﻭﻟﻰ ﺭﻭﺡ ﺃﻣﺮﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﻣﺮﺑﻮط ﺒﮋﻧﺘﻴﻚ ﺭﻭح= 740; اﻧﺴﺎن اﺳﺖ، ʄ= 00;ﻪ ﺫﺍﺗﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭﺗﻨﻬﺎ ﺣﺎﺻﻞ ﺗﮑﺎﻣﻠ&#= 65166;ﺕ ﺗﻮﻟﺪﺍت ﭙﻴﺸﻴن ﺒﻮﺩﻩ= 548; ﻭﺍﻣﻴﺪﻭﺍﺭ ﺑﺘﮑﺎﻣﻠﺎت ﺴﻠﻮﮐﻰ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﻭ ﮐﺎﺭﻣﺎﺋﻰ، &#= 65165;ﺯ ﺳﻄﺢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﺟﻨﺎﻳﺖ ﺑﺨﻮﻳﺸﺘﻦ ﺍﺳﺖ. ﻭ ﺁﻧﮑﻪ ﺗﻔﮑّﺮ ﻣﺠﺮﺩ ﻭ ﺧﺎﻡ ﺑﺸﺮﻯ، &= #64400;ﻪ ﮐﻮﺭی ﭙﻴش ﺧﻮﺩ ﻣﻌﻤﻮﻟﺎ ﻓﮑﺮﻣﻴﮑﻨﺪ ﺗﺎﺭﺍﻩ ﺑﺠﻮﻳ&#= 65256;ﺪ، که ﺒﺮﺍﻯﺷﻨﺎﺧﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﺳﻌﺎﺩﺕ ﺑﻬﺘﺮ ﮐﺎﺭﺳﺎﺯ ﻧﻴﺴﺖ. ﻭﺑﺎﻟﻌ&= #64401;س ﺁﺳﻴﺐ ﺭﺳﺎﻧﺪﻥ ﻭ ﺯﺧﻤﻰ ﮐﺮﺩﻥ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻤ&= #65166;ﻥ ﮐﺎﺭ ﺷﺮﻙ ﺁﻣﻴﺰ ﻫﻤﻪ ﭘﻴﺮﻭﺍﻥ ﻣﺬﺍﻫﺐ ﻣﺨﺘﻠﻒ ﺍﺩﻳﺎ&#= 65253; ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﺟﻬﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﻧﻮﺩ ﺩﺭ ﺻﺪ ﻣﺮﺩﻡ ﺟﻬﺎﻥ، ﭘﻴﺮﻭ ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻫﺴﺘﻨﺪ. ﭼﻪ ﺑﺨﺎﻃﺮ ﺗﺤﻤّﻞ ﻋﻘﺎﻳﺪ ﺟﻤﻌﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻭ ﭼﻪ ﺍﻳﻨﮑﻪ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﻭ ﻏﺮﻳﺰﻩ ﺗﻌﺎﻟﻰ ﺟﻮﺋﻰ ﮐﻪ ﺩﺭ ﻭﺟﻮﺩ ﻫﻤﻪ ﻫﺴﺖ، ﺁﻧ&#= 65166;ﻥ ﺭﺍ ﺑﭽﻨﻴﻦ ﻣﺬﺍﻫﺐ ﻭﻣﮑﺎﺗﺐ ﻭ ﺭﻭﺷﻬﺎ ﺑﺮﺩه ﺒﺎﺷﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﻌﺎﻟﻰ ﻣﻨﻔﻰ ﻭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﮐﻤﻚ ولی ﺍﻟﻬA= 264; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ ﺗﺄﻳﻴﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﻣﻴﺘﻮﺍﻥ ﻭﻟﻮ ﺑﻨﺤﻮ ﺳﻤﺒﻮﻟﻴﻚ ﻣﺎﻫﻴّﺖ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪ ﻭ ﺑﺎﻭﺭ ﮐﺮﺩ. ﮐ= ;ﻪ ﭼﻘﺪﺭ ﺑﺎﺭ ﺁﻟﻮﺩﮔﻰ ﻭ ﮔﺮﺩ ﻭ ﺧﺎﻙ ﺭﻭﻯ ﺁﻥ ﻧﺸﺴﺘﻪ، ﮐﻪ ﺟﺰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺳﻠﻮﮐﻰ، ﺩﺭﺗ= 5192;ﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺧﻠﺎﺻﻰ ﺍﺯ ﻣﻌ&= #65166;ﻳﺐ ﻭﻣﺸﮑﻠﺎت ﻨﻴﺴﺖ. ﻭﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺣﺘﻰ ﺩﺭ ﺷﮑﻞ ﻭ ﺷﻤﺎﻳﻞ ﻇﺎﻫﺮﻯ ﻭ ﺻﻮﺭ&= #65173; ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﭼﻮﻥ ﺑﻨﺠﺎﺕ ﺑﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯﻫﻔﺘﮕﺎﻧ= 5258; ﺭﺳﻴﺪﻧﺪ، ﻭﻟ= 5262; ﺗﻨﻬﺎ ﺳﺎﻟک ﺒﺘﺠﻠّﻰ ﻧﺨﺴﺘﻴﻦ ﺭﺳﻴﺪ، ﺧﻮﺩ ﭘ&#= 65198;ﻭﺭﺵ ﺑﺰﺭگی اﺳﺖ، ʄ= 00;ﻪ ﻗﻬﻘﺮﺍﺋی ﻨﻴﺰ ﺑﺪﻧﺒﺎﻝ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺑﻠﮑﻪ ﻧﺴخ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞﻭﺑﺎ= 5247;ﻘﻮﻩ ﺑﻴﺸﺘﺮ، ﻭﺑﺎ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﺣﺘﻰ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﺻﻮﺭﺕ، ﺁﻣﺎﺩ= 5257; ﮐﺸﻒ ﺯﻳﺒﺎئی های ﺴﻴﺮت ﻮ ﺫﺍﺕ ﺑﻬﺘﺮ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧ= 4405;ﺎﻩ ﺩﺳﺖ ﻭ ﺯﺑﺎﻥ ﻭﺻﻮﺭﺕ ﻭ ﺳﻴﺮت اﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎﻥ، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﻣﻮﺭﺩ ﺳﺎﻟﮑﺎن ﺪﺭﺳﺖ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻟّﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﺧ= 5262;ﻧﺪﻫﺎ ﻭﻣﺪﻋﻴﺎﻥ ﺧﺪﺍﺷﻨﺎﺳﻰ ﻭﺩﻳﻦ ﺷﻨﺎﺳﻰ &= #65227;ﻤﻠﺎ ﻣﺸﺮﻙ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻳﻌﻨﻰ ﺩﺭ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎﻫﺎ، &#= 65193;ﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ، ﻭ ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﭘ= س ﺍﻳﻦ ﺍﻧﮕﻠﻴﺴﻰ ﮐﻪ ﻧﮕﺮﺍﻥ ﺍﺳﺖ، &#= 65251;ﻴﺨﻮﺍﻫﺪ ﺧﺪﺍ ﺭﺍ ﺑﺎ ﺍﻓﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺠﺮﺩ ﻗﺸﺮﻯ ﻭ ﺳﻴﺎﺳﺖ ﺳﻄﺢ ﺣﻘﻴﺮ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﺍ ﻧﺎﺭﺍ&= #65215;ﻰ ﻧﮑﻨﺪ، ﻭﻟﻮ ﺟﻬﻨّﻤﻰ ﺷﻮﺩ. &= #64344;س ﺒﻬﺘﺮﺍﺳت اﺩّﻋﺎﻯ ﺩﺍﺷﺘﻦ ﻫﻮش ﻮﻋﻘﻞ ﻧﮑﻨﻨﺪ. = ﻭﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﺗﻌﺎﻟﻰ ﺑﺪﻫﻨﺪ. ﻭﻣﺎﻧ&= #65256;ﺪ ﻓﺮﺍﻧﺴﻮﻳﺎﻥ ﺩﺭ ﻣﮑﺎﺗﺐ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ&#= 1548; ﻭﺣتی ﺪﺭ ﺍﻧﺴﺎﻥ ﺩﻭﺳﺘﻰ ﺧﻮﺩ، &#= 65203;ﺮﻣﺴﺖ ﻟﺬﺗﻬﺎﻯ ﺟﻨﺴﻰ ﻭ ﺟﺴﻤﻰ ﻭ ﺟﻬﺎﻧﻰ ﻧﺸﻮﻧﺪ. ﭘس ﺍﻳﻦ ﺍﻧﮕﻠﻴﺴﻰ ﺑﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮش ﺨﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﺁﻥ ﻓﺮﺍﻧﺴﻮﻯ ﻓﻴﻠﺴﻮﻑ، ﮐﻢ ﻫﻮﺵ ﻭ ﮐﻢ ﻋﻘﻞ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺨﻮ= ﺍﻫﺪ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺭﺵ ﺑﺪﻫﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ ﮐﺎﻣﻠﺎ ﺗﻔﺎﻭﺕ ﺑﺎ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﻠﻢ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻋﻘﻞ ﺿﻌﻴﻒ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﻏﺮﻭﺭ ﺩﺍﻧﺶ ﺍﺧﻠﺎﻕ ﻣﻌﻤﻮلی ﺮﺍ ﻧﻴﺰ ﺍﺯ ﺍﻧﺴﺎ&= #65253; ﻣﻴﮕﻴﺮﺩ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺩﺭ ﺍﺳﺘﺎﺩﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻧﺸﮕ= 5166;ﻩ ﮐﻤﺘﺮ ﺍﺧﻠﺎﻕ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻭ ﺻﺒﻮﺭﻯ ﺩﻳﺪ&= #65257; ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﭘ= ;ﺰﺷﮑﺎﻥ ﮐﻪ ﮐﻤﺘﺮ ﺩﻟﺴﻮﺯﻯ ﺍﺯ ﺑﻴﻤﺎﺭﺍﻥ ﺗﻐﻴّﺮ ﻭ ﺳﺨت= 740; ﺩﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺂﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﮐﺸﻴﺸﺎﻥ ﻓﺮﻳﺐ ﮐﺎﺭ ﺗﻤ&= #65166;ﻣﻰ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ، ﮐﻪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺩﻟﺴﻮﺯﻯ ﺑﭙﻴﺮﻭﺍﻥ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﻭ ﻣﺎﻝ ﻭ ﺟﺎﻥ ﺁﻧﺎﻥ ﺭﺍ ﺣﻖ ﺗﺠﺎﺭی ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﺑ&= #65166; ﺁﻥ ﻏﻴﺮ ﺍﻧﮕﻠﻴﺴﻰ ﻧﻴﺰ که ﮔﻔﺘﻪ ﺍﺳﺖ، ﺍﻧﮕﻠﻴ= 5204;ﻰ ﺍﻋﺘﻤﺎﺩﻯ ﺑﺘﻔﮑّﺮ ﻣﺠﺮ= 5193; ﻧﺪﺍﺭﻧﺪ ﻭ ﺑﻴﺸﺘﺮ ﺑﻌﻤﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﻔﮑّﺮ، ﺗﻮﺟA= 258; ﻣﻴﮑﻨﺪ. ﻳﺎﻫﻤ&= #65166;ﻥ ﻓﺎﻳﺪﻩ ﻣﺎﺩﻯ ﻳﺎﻣﻌﻨﻮﻯ، ﻭ= 5175;ﺤﻘّﻖ ﻫﺪﻓﻬﺎﻯ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻰ. ﻭﻟﻰ ﮐﺪﺍم عم= 04; ﺑﺎ ﮐﺪﺍﻡ ﺗﻔﮑّﺮﺍﺕ، ﻭ ﺍﺯ ﮐﺪﺍﻡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻳﺴﺘﻪ ﻓﮑﺮ ﻭ ﻋﻤﻞ ﻭ ﮐﺪﺍﻡ ﺭﻭﺵ ﺍﻳﻦ ﻃﺮﺯﻓﮑﺮ ﺑﺎﻧﻚ ﺩﺍﺭﺍﻥ ﻭ ثرﻭﺗﻤﻨﺪﺍA= 253; ﺍﺳﺖ. ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪ، ﺑﺎ ﻋﻤﻞ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﮑ&= #65262; ﺍﺳﺖ، ﮐﻪ ﻣﺸﺘﺮﻳﺎﻥ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﺟﻠﺐ ﮐﺮﺩﻩ ﻭ ﺳﻮﺩ ﺑﺮﺩه اﻧﺪ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻧ= 5258; ﺳﻤﭙﺎﺗﻰ ﻭﻧﻪ ﻧﻔﺮﺗﻰ ﻧﺴﺒﺖ ﺑﺎﻧﮕﻠﻴﺴﻰ ﻫﺎ ﻳﺎ ﻓﺮﺍﻧﺴﻮﻳﺎﻥ ﻭ ﻏﻴﺮﻩ ﻧﺪﺍﺭﻡ. ﺑﻨﻘﻞ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪ ﺗﺎﻳﻤﺰ ﻟﻨﺪﻥ&#= 1548; ﮐﻪ ﻧﻈﺮﻡ ﺭﺍ ﺑﺎﻳﻦ ﻣﻄﺎﻟﺐ ﺟﻠب کرد. ﻫﻤﭽA= 256;ﺎﻥ ﺍﻳﻦ ﺩﻭ ﻣﻠّت ﻤﺪﻋﻰ ﺗﻤﺪﻥ ﻭﮐﻤﺎﻝ ﺳﻴﺎﺳ&#= 65264; ﻭﻋﻠﻢ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65194;. ﮔﺮﭼﻪ ﺁﻧﺎﻥ ﺍﺯ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺑﺤث ﻣﻴﮑﻨﻨﺪ= 548; ﻭلی اﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﻫﻮﺵ ﺑﺸﺮﻯ، ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮی ﻔﮑﺮ ﻣﻴﮑﻨﻨﺪ. = ﻭﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻓﺮﺩی اﺯ ﻗﺪﺭﺕ ﻋﻘﻞ ﻭ ﻫﻮﺵ. ﻭﻟﻰ ﻣﻠﻞ ﺣﻘﻴﻘﺖ ﺟﻮ ﻭ ﻳﻬﻮﻩ ﻃﻠﺐ، ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺪﺍ ﺟﻮ ﻭ ﺍﺳﺮاء ﻃﻠﺐ، ﺩﺭ ﺷﺮﻕ ﺑﻴﺸﺘﺮ ﺍﺯ ﻏﺮﺏ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﻌﻘﻞ ﻭ ﻫﻮﺵ ﺑﻴﺸﺘﺮی ﻤﻴﺮﺳﻨﺪ، ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﻫ= ﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﻔﻬﻤﻨﺪ، ﺩ= 5197; ﻣﻴﻴﺎﺑﻨﺪ که هنوﺯ ﮐﻢ ﻣﻰ ﻓﻬﻤﻨﺪ. ﮐﻪ ﺣﻘﺎﻳﻖ ﺑﻴﺸﺘﺮ ﻋﻘﻞ ﻭﺗﻮﺍﻥ ﺫﻫﻨﻰ&#= 1548; ﻭ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﻭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ، ﮐ= 5258; ﻣﻴﺪﺍﻧﻨﺪ ﻓﻌﻠﺎ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻋﻘﻠﻬﺎی ﺒﺎﻟﻘﻮّﻩ ﺩﺭﻫﺴﺘﻰ ﻭﺩﺭ ﺁﻳﻨﺪه ﻫﺎ ﻫﺴﺘﻨﺪ. ﻭ ﺗﻨﻬ= ﺎ ﺳﺎﻟﮑﺎن ﺸﺎﻫ= 5194; ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;، ﮐﻪ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﭼﺸﻢ ﺃﻧﺪﺍﺯﻯ ﺍﺯ ﺩﻭﺭ، ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﭘس ﺩﻧﺒﺎﻝ ﻣﻰﮐﻨﻢ، ﮐﻪ ﺑﻘﻮﻝ ﻟﻮﮐﺎس ﺍﻧﮕﻠﻴﺴﻰ، ﻃ= 5170;ﻴﻌﺖ ﺍﻧﮕﻠﻴﺴﻴﻬﺎ ﺍﻋﺘﻤﺎﺩ ﺑﻐﺮﺍﻳﺰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺩﺭ ﺻﺪﺩ ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﻏﺮﺍﻳﺰ، ﻫﻤﺎ= 5253; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴ&#= 65166;ﻥ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﻗﺴﻤﺖ ﺃﻋﻈﻢ ﺁﻥ ﺣﻴﻮﺍنی ﻮ &#= 65261;ﺣﺸﻴﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻮﺣّﺶ ﺩﺍﺭﺩ= 548; که ﺪﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺗ&#= 65262;ﺣّﺶ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻰ ﺍﺳﺖ. ﮔﺎ= ﻫﻰ ﺑﺠﻨﮓ ﺍﻓﺮﻭﺯﻯ ﻭ ﺗﺮﻭﺭﻳﺴﻢ ﻭ ﮐﺸﺘﺎﺭ ﭼﻨﺪ ﻃﻔﻞ ﺭﻭﺳﻰ، ﺑ&#= 65262;ﺳﻴﻠﻪ ﭼﻨﺪ ﻣﺴﻠﻤﺎﻥ ﺍﻓﺮﺍﻃﻰ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻨﺎﻡ ﺩﻳﻦ، ﺧ&#= 65194;ﺍ ﺭﺍ ﺧﻮﺭﺳﻨﺪ ﻭ ﻣﺮﺩﻣﺎﻥ ﺟﻬﺎﻥ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﮐﻨﻨ&#= 65194;. ﻭﻏﺮﺍﻳﺰ ﺭﺍ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﮐﻨﺘﺮﻝ ﻧﻔس ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﺒﻮﺭﺍﻧﻪ، ﺁ= 606; ﺤﺪّ ﺃﻗﻞ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﺍﻧﺴﺎن ﺒﺪﺭﺍﺯﺍ ﻣﻰ ﮐﺸﺪ، ﮐﻪ ﺑﻨﺠﺎﺕ ﺑﺮﺳﺪ. = ﻭﺍﻟّﺎ ﺃﻧﺪﮐﻰ ﺗﺎ ﺁﺧﺮﻋﻤﺮ، ﮐﻨ= 5176;ﺮﻝ ﻧﻔس ﻭ ﺧﻮﻳﺸﺘ&#= 65254; ﺩﺍﺭﻯ، ﺑﺨﺎﻃ= 5198; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ ﺗﺎ ﺩﺭ ﺗﻮﻟّﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺑﺘﻮﺍ= 5255;ﻨﺪ ﺑﺎ ﻏﺮﺍﻳﺰ ﭘﺎﮐﺘﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198;ﻯ ﺩﺭ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ = ﺩﻳﮕﺮﻯ، ﭼﻨﺪ ﻗﺪمی ﺒﻴﺸﺘﺮ ﺑﺠﻠﻮ ﻭﺑﺘﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﺮﻭﻧﺪ&#= 1548; ﻭ ﻳﺎ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﻨﺪ. که هریک اﺯﺷﻬﻮﺩ ﻫﻔﺘﮕﺎنه ﻨﻮ= 93; ﺒﺸﺮﻯ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺩﺭﺷﺶ ﺗﻮﻟّﺪ ﺑﺸﺮی اﺳﺖ. ﺍﮔ&#= 65198;ﭘﻨج ﺒﺎﺭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﻯ ﻧﻴﺰ ﺭﺳﻴﺪه ﺒﺎﺷﻨﺪ. ﺁﻧﮕﺎ&= #1607; ﺪﺭﻭﻟﺎﻳﺖ ﺁﺧﺮﻣﺤﻤﺪﻯ، = 5165;ﺯ ﻫﺰﺍﺭ ﻳﮑﻰ، ﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ. ﻭ ﺑﻘﻴّﻪ ﺳﺎﻟﮑﺎن ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻳﺪ ﺩﺭ ﻧﺴﺨﻬﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯﺑ&#= 65184;ﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، &#= 65175;ﺎ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻧﺪ. ﻭﮐﻠ&= #65166;س ﺷﺸﻢ ﺁﺧﺮ مدرسه ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻃﻰ ﮐﻨﻨﺪ ﻭ ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﺍﮐﻨﻮﻥ، ﺑﺨﻮ= 5165;ﻫﻨﺪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﻫﻮﺵ ﺑﻴﺸﺘﺮ ﺧﻮﺩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻧﮑﻨﻨﺪ ﺯﻳﺮﺍ ﺟﻨﺎﻳﺘﻬﺎﻯ ﺑﺰﺭﮔﺘﺮ ﻋﻤﺪﻯ ﻧﺘﻴﺠﻪ ﻋﻘﻠﻬﺎﻯ ﻣﺎﺩﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻧﺰﺩ ﺳﻴﺎﺳت ﺪﺍﺭﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺍﻧﺸ= 5252;ﻨﺪﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺩﻧﻴﺎﭘﺮﺳﺘﺎ= ;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻰﻳﺎﺑﻴﻢ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﺘﺎﺩﻯ ﻣﻰ ﮔﻔﺖ ﮐﻪ ﻧﻄﻖ ﺁﺧﺮ ﺳﺎﻝ ﻣﻌﻠﻤﺎﻥ ﻭ ﻣﺤ&= #65212;ّﻠﺎﻥ، ﺍﺯ ﺍﺭﺯﺵ ﻋﻘﻞ ﻣﻰ ﮔﻮﻳﻨﺪ، ﺗ&#= 65166; ﺑﺎﺧﻠﺎﻕ ﻭﮐﺎﺭ ﻭﺗﻮﻟﻴﺪ ﺑﺄﻓﺰﺍﻳﻨﺪ. ﻫ&= #65252;ﻴﻦ ﺩﺭس ﺧﻮﺍﻧﺪﻥ که ﺒﺮﺍﻯ ﺗﻮﻟﻴﺪ ﺑﻴﺸﺘﺮﻭ ﭘﻮﻝ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ= ﻧﻪ ﻓﻘﻂ ﺻﺤﺒﺖ ﺍﺯ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺗﺮﺑﻴﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪ، ﮐﻪ ﺣﺘﻰ ﻣﺨﺎﻟﻒ ﻋ&= #65240;ﻞ ﻣﺎﺩﻯ ﻭﺗﻔﮑّﺮﺍﺕ ﻧﻈﺮﻯ ﻭ ﻣﺠﺮﺩ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮕﻮﻳﻨﺪ، ﮐﻪ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ ﺗﻘﻮﻳﺖ ﻭﺗﻮﺳﻌﻪ ﻏﺮﺍﻳﺰ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﻋﻘﻠﻬﺎﻯ ﻣﺎﺩﻯ ﭘﺮ ﻋﻘﺪﻩ ﻭﻋﻘﻴﺪﻩ ﺍﺳﺖ. = ﻭﻧﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎن اﻟﻬﻰ ﺩﺭﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺮﺍﻳﺰ ﮐﻪ ﺷﺄﻥ ﻭﻣﻘﺎم ﻮﺳﻄﺢ ﺗﮑﺎﻣل ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 65175;ﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺻﺎﺣﺐ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺿﺮﻭﺭی ﺒﺮﺍﻯ ﻫﻤﻪ ﻫﺴﺖ. ﺗﺎﻫ= ﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺳﻌﻰ ﺷﻮﺩ ﮐﻪ ﺑﺮﺗﺮﻯ ﻋﻠﻤﻰ ﻭﺑﻘﺪﺭﺕ ﻭثرﻭﺕ ﺑﺮﺳﻨA= 194;. ﺗﺎﻋﻤﻠﺎ ﻏﺮﺍﻳﺰ ﺭﺍ ﭘﺮ ﻋﻘﺪه ﺘﺮ ﮐﺮﺩه اﻧﺪ. ﻭﻫ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺤﺮﻭم ﺒﺎﺷﻨﺪ، ﺍﺣﺘ= 5252;ﺎﻝ ﻫﺪﺍﻳﺖ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﻭ ﻫﻮﺵ ﺑﺮﺗﺮ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. که ه= 585; ﺳﻄﺢ ﺷﻬﻮﺩﻯ، &#= 65227;ﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺟﺪﻳﺪ ﺑﺎﻟﻔﻌﻞ، ﻭ ﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺗﺤﻘﻖ ﻳﺎﻓﺘﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺑﺨﻮﺑﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭﺣﺘّﻰ ﻧﺎﻇﺮﺍﻥ ﺍﻓﻌﺎﻝ ﻭ ﮔﻔﺘﺎﺭ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥﺍﺣﺴ= 5166;سﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻋﻘﻞ ﺑﺎﻟﺎ&= #65175;ﺮ ﻭﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﺑﻴﺸ&#= 65176;ﺮ، ﻭ ﺍﺧﻠﺎﻕ ﺍﻧﺴﺎﻧﻰ ﺗﺮ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﺧﻮﺩ ﻣﺸﻮﻕ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ، ﺑﺮﺍی اﺩﺍمه ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ، ﻭﻋ&#= 65194;ﻡ ﺗﺮﻙ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺭﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ، ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺣﺘﻰ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺍﮔﺮ ﮐﻪ ﺑﺎﻟﻘﻮّﻩ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻨﺪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻟّﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺟﻤﻊ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﺗ&= #65198; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﻋﻠﻮﻡ ﻣﺨﺘﻠﻒ ﺩﺭ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺁﻣﻮﺧﺖ، ﺣﺘﻰ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻭﺭ ﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩ&= #65165;ﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺼﻔﺎ= 5255;ﻪ ﺗﻌﺮﻳﻒ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﻫﻮﺵ ﺍﻳﻦ ﺍﺳﺖ&= #1548; ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﻭﺩﺭﻙ ﻣﻘﺎﻡﺑﺮﺗﺮ ﺭﻭﺣﻰ ﻭ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﮔ= ﺮ ﮐﺴﻰ ﻗﺪﺭﺕ ﺩﺭﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻫﻤﻴّA= 174; ﻟﺰﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺑﺪﺍﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻳﻦ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻣﺪﻩ، ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ، ﭘس ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻫﻮﺵ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﭘس ﺍﺯﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺗﻔﻬﻴﻢ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻤﻠﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ، ﭘ= 587; ﻋﻘﻞ ﻣﺎﺩی ﻮﺁﮔﺎﻫﻰ ﻭ ﺭﻭﺍنی ﺤﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎﻟﻘﻮّﻩ ﺗﻮﺍﻥ ﺑﺮﺗﺮ ﺭﻓﺘﻦ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻳﺎ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﻋﻘﺪهﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﻣﺎﻧﻊ ﺁﻥ ﻣﻴﺒﺎﺷﺪ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﺷﻮﻧﺪ. ﻭ ﭼﻨﻴﻦ ﺷﺨﺼﻰ ﺩﻭﺳﺖ ﺩﺍﺭﺩ، ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ، ﺩ&#= 65197; ﻣﺮﺗﻊ ﺳﺮﺳﺒﺰ ﺟﻬﺎﻥ، ﭼﻮﻥ ﮔﻮﺳﻔﻨﺪﺍﻥ ﺑﭽﺮﺩ ﻭ ﺑﺪﺍﻥ ﺧﻮﺵ ﺍﺳﺖ، ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﮐﻨﻨﺪﻩ، ﻫﺮﺁ= 5255;ﭽﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻮﻯ ﻓﻬﻤﺎﻧﺪه اﻧA= 194; ﺑﺎﻗﻰ ﺑﺎﺷﺪ، &#= 65261;ﺍﺧﺘﻴﺎﺭﻯ ﺍﺯ ﺧﻮﺩ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻧﺪﺍﺭﺩ. ﻭﺑﻬﻤ&= #65166;ﻥ ﻣﻄﺎﻟﺐ ﻣﺮﺩﻩ&#= 1548; ﮐﻪ ﺍﺯﻣﺮﺩﮔﺎﻥ ﺭﺳﻴﺪﻩ ﺍﺳﺖ، &#= 65259;ﻤﭽﻨﺎﻥ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻣﺤﺼﻮﻟﻰ ﻏﻴ&#= 65198;ﺍﺯ ﺁﻧﭽﻪ ﺑﺪﺍﻥ ﺗﻐﺬﻳﻪ ﻓﮑﺮﻯ ﻭ ﺟﺴﻤﻰ ﺷﺪﻩ، &= #65261;ﺣﺘﻰ ﺗﻐﺬﻳﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭﻋﻘﺪه ﻫﺎ ﺑ&#= 65256;ﺎم عقیدﻩ ﮔﺮﺩﻳﺪﻩ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗ&#= 65262;ﻟﻴﺪ ﮐﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺗﺨﻠﻴﻪ ﻣﻌﺪﻩ ﻭ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩ ﺁﮔﺎ&#= 65257; ﺧﻮﺩ ﺭﺍ ﺍﺯ ﻫﺮ= ﺁﻧچه ﺨﻮب ﻴﺎ ﺑﺪ ﺑﻮﻯ ﺗﺤﻤﻴﻞ ﮐﺮﺩه اﻧﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻮ&= #1606; اﺳﺘﺨﺮﻯ که اʋ= 99; ﻟﺠﻦ ﭘﺎﻙ ﺷﻮﺩ.= ﺁﻧﮕﺎﻩ ﻫﺮ ﺁﻧﭽﻪ ﺁﺏ ﭘﺎﻙ ﺩﺭ ﺍﻳﻦ ﺍﺳﺘﺨﺮ ﺑﺮﻳﺰ&#= 65255;ﺪ، ﻭ ﻳﺎ ﺩﺭ ﺍﻳﻦ ﺫﻫﻦ ﭘﺎﻙ ﻭ ﺧﺎﻟﻰ ﺍﺯ ﻣﺎﺩ&= #65267;ﺎﺕ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﻳﺰﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺍﻳﻦ ﺷﺎﻧس ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﭽﻨﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ= 548; ﻭ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺭؤﻳﺎﺋﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﺑﺎ= 5267;ﻦ ﺳﺎﻟﻚ ﺑﺮﺳﺪ. ﻭ ﺑﺮﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩ که ﺪﺭﺍﻧ= 5204;ﺎﻥ ﻏﻴﺮﮐﺎﻣﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548; ﭼﻮﻥ ﮐﺎﻣلی اﻟﻬﻰ ﮔﺮﺩﻳﺪ. &= #65165;ﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺍﺣﻮﺍﻝ ﺑﻮﻯ ﺳﺮﺍﺯﻳﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﻰ ﻋﻠﻰّ، ﺭﻭﺯﺍA= 255;ﻪ ﺁﻧﻘﺪﺭ ﻓﺮﺷﺘﻪ ﻭ ﺣﻮﺭﻳﻪ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧﻰ ﺑﺮﻣؤﻣﻦ ﺳﺮﺍﺯﻳﺮ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺗﻨﻬﺎ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺁﻥ ﺭﺍ ﻓﺮﺻﺖ ﺑﺮﺍﻯ ثبت ﺩﺭ ﻗﺮﻃﺎ= 87; ﻭ ﮐﺎﻏﺬ ﻫﺴﺖ. ﻭ ﺑﻘﻴﻪ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ثبت ﻧﺸﺪA= 257; ﺑﺠﺎﻯ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﺭﻭﺯ ﺑﻌﺪ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. که ﭽﻮن ﺠﺮﻳﺎن ﺴﻴﻞ ﺑﺮ ﺍﻭﻟﻴﺎی اﻟﻬﻰﻣﻴﺮﺳﻨA= 194;. ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑﺎ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﻭﺣﻮﺍسﺫﻫﻨﻰ ﺑﻴﺪﺍﺭ ﺩﺍﺭﻧﺪ، ﮔﺮﭼ= 5258; ﺗﻦ ﺁﻧﺎﻥ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮ ﺁﻧﭽﻪ ﺑﺮ ﺯﺑﺎﻥ ﺑﺮﺍﻧﻨﺪ، ﻳﺎ ﺗﻮﺻﻴﻪ ﻭ ﻭﺻﻴّﺖ ﺑﮑﻨﻨﺪ، ﺑﺎﺯ ﺍﻟﻬﻰ ﻭ ﻧﻴﮑﻮ ﻭ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﻭ ﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ، ﻭ ﺣﺘّﻰ ﺧﻴﻠﻰ ﺯﻭﺩﺗﺮ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺩﻭﭼ&#= 65166;ﺭ ﺣﻴﺮﺕ ﻭ ﺣﺴﺮﺕ ﻭ ﻧﺪﺍﻣﺖ، ﻭ ﺣﺘﻰ ﺗﺮس ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﻭﺟﻮﺩ ﺧﺪﺍ ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻟﺎﺯم اﻟﺎﺟﺮﺍی اﻭ که ﺪﻭﭼﺎﺭ ﭼﻪ ﻣﺠﺎﺯﺍﺗﻬﺎﺋ= 5264; ﺩﺭ ﺟﻬﻨﻢ کارما ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ= ﺣﺘﻰ ﻫﻤﺎﻥ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﺣﻮﺍﻝ &= #64344;س ﺍﺯ ﻣﺮﮒ، ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺗﺼﻮﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65196;ﺍ ﺩﻭﭼﺎﺭ ﺩﺭﺩ ﻣﺮﮒ، ﻗﺒﻞ ﺍﺯ ﺭﺳﻴﺪﻥ ﻣﺮﮒ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺧ&= #65194;ﺍ ﻣﻴﺪﺍﻧﺪ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺣﺘﻰ ﺧﻮﺩ ﻣﺮﮒ، ﭼﻪ ﺍﺣﻮﺍﻟﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻋﮑ&= #1587; ﺁﻥ ﺳﺮﺍﺳﺮ ﺍﻣﻴﺪ ﻭﻋﺠﻠﻪ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻮﻋﺪه ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩ&#= 1548; ﮐﻪ ﺍﺳﺘﻘﺒﺎﻝ ﺍﺯﻣﺮﮒ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺑﻤﻴﻞ ﺧﻮﺩ ﺗﺴﻠﻴﻢ ﺧﻮﺍﺏ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ&#= 1548; ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻘﺎﻭﻣﺘﻬﺎ ﻣﻴﮑﻨﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻤﻠﺎ ﺑﭽﺸﻢ ﻭﻋﻘﻞ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﻧﻮﻋﻰ ﺩﺭ ﻫﺮﮐ&= #1587; ﺩﺭ ﺻﺤﻨﻪ ﺯﻧﺪﮔﻰ، ﭼﻴﺰ= 5263; ﺟﺰ ﺗﻮﻃﺌﻪ ﮐﺮﺩﻥ ﻭ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﺗﺎ ﺩﺭﺁﻣﺪ ﺑﻴﺸﺘﺮ ﻳﺎ ﺗﺤﻤﻴﻞ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﮐﻨﻨﺪ، ﻭ ﺣﺘﻰ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ ﺗﺤﮑّﻢ. ﻭﺑﺒﻬ&#= 65166;ﻧﻪ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﻭ ﺳﻴﺎﺳﺖ، ثرﻭʋ= 73; ﺃﻧﺪﻭﺯﻯ ﻣﺸﻐﻮﻝ ﻫﺴﺘﻨﺪ. ﻭ ﭼﻮﻥ ﮔﺮبه اﻯ ﺩﺭ ﮐﻤﻴﻦ ﻣﻮﺵ ﻧﺸﺴته اﻧﺪ، ʋ= 75;ﺎ ﻓﺮﺻﺘﻬﺎ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﺪﻫﻨﺪ، ﻭ ﺑﻬﺮ ﻗﻴﻤﺘﻰ ﮐﻪ ﺷﺪﻩ ﺑﺎﺷﺪ.= ﻭ ﻣﺎ ﺍﻧﺴﺎﻥ ﺑﺎﺯﺍﺭﻯ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ، = 5261;ﺣﺘﻰ ﭘﺰﺷﻚ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻣﻨﺘﻈﺮ ﻭﺭﻭﺩ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺳﺮﮐﻴﺴﻪ ﮐﻨﻨﺪ. ﻭﻫﻴﭻ ﮐس ﻧﻤﻰ ﮔﻮﻳﺪ ﻣﺎﺳﺖ ﻣﻦ ﺗﺮﺵ ﺍﺳﺖ ﻭ ﻳﺎ ﭘﺰﺷ= ﮑﻰ ﮐﻪ ﺳﺮ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺑﻴﻤﺎﺭ ﺩﺭ ﻧﻤﻰ ﺁﻭﺭﺩ، ﻭ&#= 65247;ﻰ ﻧﻤﻰ ﮔﻮﻳﺪ ﻧﻤﻰ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻬﻤﻢ ﻭ ﻧﺴﺨﻬﺎﻯ ﻣﻰ ﻧﻮﻳﺴﺪ ﻭ ﻳﺎ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5263;، ﮐﻪ ﻧﻤﻰ ﮔﻮﻳﺪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻢ ﺗﺤﻘﻖ ﺩﻫﻢ. ﻭﻋﺪﻩ ﻫﺎﺋﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ. ﺑﺮﺍ&= #65263; ﮐﺴﺐ ﺗﺄﻳﻴﺪ ﻭ ﺭﺃﻯ ﺁﻧﻬﺎ ﺍﺳﺖ، ﺗﺎ ﺑﺮﻳﺎﺳﺖ ﻭ ﻣﻘﺎﻣﻰ ﺑﺮﺳﻨﺪ، ﻭﻣﻨ= 617;ﺘی هم ﺑﺮ ﻣﺮﺩﻡ ﺩﺍﺭﻧﺪ. ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ، ﺩ= 5197;ﺳﺖ ﺻﻔﺖ ﻭﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺗﮑﺎﻣﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﻚ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﺧﻮﺩ ﮐﻢ ﮐﻨﺪ ﻭﺑﻨﻴﺎﺯﻣﻨﺪ= 5165;ﻥ ﺑﺮﺳﺎﻧﺪ، ﺩﺭ= 5187;ﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻏﻴﺮﺃﻫﻞ ﺍﻟﻠﻪ ﻣﻴﺨﻮﺍ&#= 65259;ﻨﺪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﮑﻨﻨﺪ ﻭﺑﺠﻴﺐ ﻭﻣﻮﻗﻌﻴّﺖ ﺧ= 5262;ﺩ ﺑﻴﻔﺰﺍﻳﻨﺪ. ﻭ ﺑﻬﺮ ﻗﻴﻤﺖ ﻭ ﺭﻧﺞ ﻭ ﺿﺮﺭﻯ که ﺒﺪﻳﮕﺮﺍﻥ ﺑﺮﺳﺪ. ﮔﺮﺳﻨﻪ ﺑﻤﺎﻧﻨﺪ ﻳﺎ ﺯﺧﻤﻰ ﮐﺸﺘﻪ ﺷﻮﺩ، ﻭ ﺁﻭﺍﺭﺩه اﻯ ﺳﺮﮔﺮﺩﺍﻥ ﺑﻤﺎﻧﺪ. ﻭ ﻳﺎ ﺍﻃﻔﺎﻟﻰ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺑﺪﻭﺭ، ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺍﺯ ﻋﺰﻳﺰﺍﻥ ﺧﻮﺩ ﺟﺪﺍ ﮐﻨﻨﺪ. ﺯﻧ= ﺪﺍﻧﻰ ﻳﺎ ﻭﺍﺩﺍﺭ ﺑﻔﺮﺍﺭ ﻭ ﻫﺠﺮﺕ ﺍﺟﺒﺎﺭﻯ ﮐﻨﻨ&#= 65194;. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺳﺘﻢ ﮐﺎﺭﻯ ﺟﻬﻨّﻢ ﺳﺎﺯ ﮐﺴﺎﻧﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﮔﺮ ﻫﻴﭻ ﮔﻨﺎﻫﺎﻯ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺬﻫبی ﺮﺍ ﻧﮑﻨﻨﺪ ﻭﺣﺘﻰ ﺍﮔﺮ ﻫﻤﻪ ﻋﻤﺮ ﻋﺒﺎﺩﺍﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;، ﻭ ﺑﻬﺮﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ که ﺒﺎﺷﻨﺪ، ﺑﻘﻮ= 5245; ﭘﻴﺎﻣﺒﺮ ﮐﻪ ت&#= 1605;ام عمر رﻭﺯﻫﺎ ﺻﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﺭﻗﻌﺮ ﺟﻬﻨّﻢ، ﻳﺎﺑA= 194;ﺗﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻧﺴﺦ ﻭﻣﺴﺦ ﻧﻮﻋﻰ ﻣﮑﺮﺭ ﻭﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ بود. = 5261;ﺑﻘﻮﻝ ﺷﺎﻋﺮ، ﻣﻰ ﺑﺨﻮﺭ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺗﺤﺮﻳﻢ ﻣﻴﮑﻨﻨﺪ ﻭﻣﻨﺒﺮ ﺑﺴﻮﺯﺍﻥ ﻳﻌﻨﻰ ﻫﻤﻪ ﺩﺳﺘﻮﺭﺍﺕ ﺁﺧﻮﻧﺪﻫﺎ ﺭﺍ ﺯﻳﺮ ﭘﺎ ﺑﮕﺬﺍﺭ، ﻭﻟﻰ ﺗﻨﻬﺎ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻣﮑﻦ. ﮐ= ﻪ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ ﺑﻰ ﺩﻳﻨﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻬﺘﺮ ﺍﺯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ بد دی = 6; ﺑﻬﺮ ﺩﻳﻨﻰ که ﺒﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺪ ﺩﻳﻦ ﻫﺴﺘﻨﺪ، &#= 65261;ﺳﺎﻟﮑﺎﻥ ﻣﺸﻐﻮﻝ ﺑﻬﺪﻳﻨﻰ، ﻳﺎ ﺗﮑﺎﻣﻞ ﻭﺗﺤﺴﻴﻦ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻰ ﺩﻧﻴﻨﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﺣ= 5176;ﻰ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻤﻮﺟﺐ ﺗﮑﺎﻣﻞ ﻃﺒیع= 40; ﺮﺍ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺮﻭﺡ &= #1575;لقُدُس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﺻﻔﺎت اﻟﻬﻰ ﻋﻈﻴﻢ ﺗﺮ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﺼﻮﺭ ﻭﻓﺮﺽ ﺁﻧﻬﺎﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﻨﻤﺎﺋﻴﻢ. ﭘس &= #65262;ﻇﻴﻔﻪ ﺍﻧﺴﺎﻥ ﺩﺭﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ. &= #65261;ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺁﻥ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻧﮑﺮﺩﻥ ﺍﺳﺖ. ﺗ= ﺎ ﺳﺎﻟﻚ ﻧﻴﺰ ﻗﻬ&= #65240;ﺮﺍﺋﻰ ﻧﻤی شوﺩ، ﻭﭼʌ= 58; ﺑﻬﺘﺮ که ﺨﺪﻣﺖ ﺑﺨﻠﻖ ﺑﺎﻋث ﭘﺎﺩﺍﺷ= 5260;ﺎﻯ ﺑﻬﺸﺘﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﻬﺘﺮ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑ&#= 65268;ﺸﺘﺮﺍﺳﺖ. ﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﮑﺎﺭ ﮐﺮﺩ، &#= 64400;ﻪ ﺷﺎﮔﺮﺩ ﻣؤﺩﺏ= 548; ﺍﻟﺒﺘﻪ ﺑﻬﺘﺮ ﺍﺯ ﺷﺎﮔﺮﺩ ﻋﺎﻗﻞ ﺑﻰ ﺃﺩﺏ ﻭ ﺑﻰ ﺗﺮﺑﻴﺖ می باشد. ﺯﻳﺮᥴ= 5; ﻋﻘﻞ ﺑﺪﻭﻥ ﺃﺩﺏ ﺑﺴﻴﺎﺭ ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﻋﺎﻗﻠﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﭼﺮﺍﻍ ﺑﺴﺮﻗﺖ ﻭﺩﺯﺩﻯ ﻣﻴﺮﻭ&#= 65193; ﻭ ﺃﺩﺏ ﺩﺭ ﻣﻔﻬ= ﻮﻡ ﻗﺪﻳﻢ ﻋﺮﻓﺎﻧﻰ، هم= 5;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣؤﺩِﺏ ﻣﻴﮕﻔﺘﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻧﻈﺮﻳّﺎﺗﻰ ﺑﺮﺍﻯ ﻫﺮ ﻧﻮﻉ ﺭﻓﺘﺎﺭﻯ ﺭﺍ ﺃﺩﺏ ﺑﺨﻮﺍﻧﻴﻢ. که هر ﺟﺎمعه اﻯ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭ ﺍﺧﻠﺎﻕ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺗﺮﺑﻴﺖ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﻗﺪﻳﻢ ﺗﺮ ﮐﺴﺐ ﺭﺑﻮﺑﻴّﺖ، ﺍA= 199; ﻣﺮﺍﺗﺐ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺭﺍﺑﻰ ﻫﺎﻯ ﻳﻬﻮﺩﻯ ﻣﻨﻈﻮﺭ ﻣﺮﺑّﻴﺎﻥ ﻭ ﻣﻌﻠﻤﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ&#= 1548; ﻭﻧﻪ ﺍﮐﺘﻔﺎ ﺑﻘﺸﺮﻯ ﮔﺮﻯ، &#= 65261; ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ ﭘﺮﺳﺘﻰ. = ﺑﻠﮑﻪ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭﻗﺮﺁﻥ، ﻭ ﻫﺮ ﮐﺘﺎﺏ ﻣﻨﺴﻮﺏ ﺑﺎﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺭﺍ ﺧﻮﺩ ﺃﻧﺒﻴﺎﻯ ﻣﺮﺑﻮﻃﻪ ﻧﻨﻮﺷته اﻧﺪ. = 5261;ﻧﻮﻳﺴﻨﺪﮔﺎن= ;ی ﺒﺎ ﺍﻋﻤﺎﻝ ﻧﺎﻗض ﺴﻠﻮﮐﻰ ﻭ ﻗﺸﺮﻯ، ﺑﺪﻭ&#= 65253; ﻓﻬﻢ ﻣﻘﺼﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﺯ ﻫﺪﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﻳﻦ ﮐﺘﺎﺑﻬﺎﺭﺍ ﺟمع ﺁﻭﺭﻯ ﮐﺮﺩه اﻧﺪ. ﻭ ﺁﻧﭽﻪ ﻧﭙﺴﻨﺪﻳﺪﻧﺪ ﺣﺬﻑ ﮐﺮﺩﻧﺪ ﮐﻪ ﻋﻤﺮ ﺟمع ک= 606;ندﻩ ﻗﺮﺁﻥ، ﺻﺮﻳﺤ= 5166; ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭ ﺁﻧﭽﻪ ﺭﺍ ﻧﻮﺷﺘﻨﺪ، ﭼﻪ ﺩﺭ ﻗﺮﺁﻥ ﻭﺍﻭﺳﺘﺎ ﻭ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ= 548; ﻳﺎﺩﺭ ﺗﻮﺭﺍﺕ ﻭﺍﻧﺠﻴﻞ، ﺍﮔ= 5198; ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻭﻣﻌﺘﻘﺪ ﺑﺂﻧﻬﺎ، ﺑﺮﺩ= 5165;ﺷﺖ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺷته ﺒﺎﺷﻨﺪ، نه ﻔﻘﻂ ﺩﺭ ﺣﮑﻢ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﮐﻪ ﻣﺸﺮﻙ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﻫﻢ ﮐﺮﺩه اﻧﺪ. ﻗﺮ&#= 65153;ﻥ ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩ ﺍﮐﺘﺸﺎﻑ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭ ﺍﻧﺠﻴﻞ ﺭﻭﺵ ﺍِﻧﺠﻞ ﻭ ﺳِﻨﺖ ﺷﺪﻥ ﻭ ﻣﻘﺪّس ﮔﺮﺩﻳA= 194;ﻥ ﺑﻄﺮﻳﻘﺖ ﻣﺴﻴﺢ ﺍﺳﺖ. ﻭ ﺗﻮﺭﺍﺕ ﻧﻴﺰ ﺗﻮﺭﻳﻪ ﻫﺎ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻓﺘﻦ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺭؤﻳﺘﻰ ﺑﭽﺸﻢ ﺩﻝ ﺍﺳﺖ ﻭﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺩﺭ ﺣﺎﻓ&= #65224;ﻪ. ﻭ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﻋﺮﻓﺎﻧﻰ، ﮐﻪ ﺑﺪﻭﻥ ﻓﻬﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﻫﻴﭻ ﺍﺭﺯﺵ ﺣﻘﻴﻘﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﮑﺴﺐ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ. ﭘس ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ، ﺗﻌ= 5166;ﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺻﻌﻮﺩ ﺑﺴﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، ﻣﺮﺑﻮ= 5217; ﺑﺂﻳﻨﺪه ﻫﺎﻯﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺻﺎﺣﺒﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ ﻋﻘﻠﻰ، &#= 65261;ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﮐﻪ ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﻣﻌﺮﻓﺖ ﻭﺧﺮﺩ ﻭﺩﺍﻧﺎﺋﻰ، ﻣ= 5256;ﻈﻮﺭ ﻫﻤﻴﻦ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺍﺳﺖ. ﮔﺮ ﭼﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺍﻭﻟﻴ= 5166;ﻯ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194;. ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻣﻌﻤﻮ= 5247;ﺎ ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ ﻣﻔﻬﻮﻡ ﻋﻤﻮﻡ ﻣﻴﮕﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻗʋ= 76;ﺼﺎﺩ ﺩﺍﻧﺎﻥ ﺍﻧﮕﻠﻴﺴﻰ، ﺻ= 5256;ﻌﺖ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺭﺍ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺩﻗﻴﻖ ﻭﺳﺎﺯﻧﺪﻩ ﺗﻌﺮﻳﻒ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺗﻔﮑّﺮ ﺻﻨﻌﺖ ﮔﺮﺍﻥ، ﻏﻴﺮ ﺍ&#= 65199; ﺗﻔﮑّﺮ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﺍﺳﺖ. ﻭﺍ= ﻧﮕﻠﻴﺴﻴﻬﺎ ﺷﺠﺎﻋﺖ ﻭ ﺭیس= 705; ﻧﻤﻮﺩﻥ، ﺑﺮﺍ= 5263; ﭘﻴﺸﺮﻓﺖ ﺻﻨﻌﺘﻰ ﺭﺍ ﻧﻴﺰ ﮐﺎﻓﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺳ&= #65198;ﻣﺎﻳﻪ ﺩﺍﺭ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻃﻤﻊ ثرﻭﺕ ﺑﻴﺸﺘﺮ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺧﻮﺩﺭﺍﺑﮑﻨﻨ= 5194;. ﻭﻣﺘﺨﺼﺺ ﺑﺪﻭﻥ ﺳﺮﻣﺎﻳﻪ ﻫﻤﻴﺸﻪ ﺑﺎ ﺷﮑﺴﺖ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﺁﻧﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ، ﮐ= 5258; ﭘﻴﺸﺮﻓﺖ ﺻﻨﻌﺘﻰ ﻧﻴﺎﺯ ﺑﻮﺟﺪﺍﻥ ﻓﻌّﺎﻝ ﻭﺯﻧﺪ= 5257; ﺩﺍﺭﺩ، ﺗﺎ ﻭﺟﺪﺍﻥ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﺟﺪﺍﻥ ﺃﻣﺮﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺗﮑﺎﻣﻠﻰ، ﻭ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺸﺮﻓﺘﮕﺎﻥ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻳﮑ&#= 65264; ﺍﺯ ﭼﻨﺪ ﺟﻨﺒﻪ ﻋﻘﻞ ﻭﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻭﺟﺪﺍﻥ ﺭﺍ ﺑﻤﻌﻨﻰ ﻭَﺟﺪ ﻭ ﻳﺎﻓﺖ ﻭ ﻳﺎﻓﺘﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﻋﻤﻠﺎ ﺟﺰ ﺩﺭﺳﻠﻮک اﻟﻬ= 40; اﻳﻦ ﻳﺎﻓﺖ ﻭﺟﺪﺍﻧﻰ ﻧﻴﺴ&#= 65174;. ﻭﺍﻟّﺎ ﻫﺮﮐﺴﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﻭﺟﺪﺍﻥ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻳﺎﻓﺘﻦ ﻣﺎﻝ ﻭﻣﻨﺎﻝ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮕﻮﻳﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺯﺩﺍﻥ ﺩﺭﻳﺎﺋﻰ ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﺍﺻﻮﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﺁﻧ&= #65198;ﺍ ﻭﺟﺪﺍﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺁﺩﻡ ﮐﺸﺎﻥ ﻧﻴﺰ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ، ﻭﻣﺎ= 5235;ﻴﺎﺋﻰ ﻫﺎ ﻭ ﻓﺮﺍﻣﻮﺳﻮﻧﻬ= 5166;ﻯ ﻭﺍﺣﺰﺍﺏ ﺳﻴﺎ&#= 65203;ﻰ ﻭ ﺯﻳﺮ ﺯﻣﻴﻨﻰ&= #1548; ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﻭﺟﺪﺍﻥ ﻓﺎﺳﺪ ﺍﺳﺖ، ﮐﻪ ﻣﺨﻔﻰ ﮐﺎﺭﻯ ﺩﺍﺭﻧﺪ، ﻭ ﭼﻨﻴﻦ ﺍﺧﻠﺎق= 740; اﻟﺒﺘﻪ ﺑثرﻭʋ= 73; ﻭ ﻣﻘﺎﻡ ﺑﻬﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺑﻀﺮﺭ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺸﺎﻧﺴﻬﺎﻯ ﻣﻴﻨﻮﻯ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﻫﻮﺵ ﻭ ﺯﻳﺮﮐﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺍﺻﻄﻠﺎﺣﺎ ﺣﺮﺍﻡ ﺯﺍﺩﮔﻰ ﻭﺑﺪ ﺟﻨﺴﻰﺍﺳﺖ. ﺍﻣ&= #65166; ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺳﺎﻟﮑﺎﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘﻮﺍﺿﻊ ﺩﻭﺭ ﺍﺯ ﻏﺮﻭﺭ ﻭﺩﺭﻧﺪﮔﻰ ﻭﺟ&#= 65198;ﺍﺋم ﺰﻧﺪﮔﻰ ﻣﻴﺒﺮﺩ. ﭼﻮﻥ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ، ﺍ= 4404;ﺮﺧﺪﻣﺖ ﮐﻨﻨﺪ. ﭘس ﺍﻳﻨﺎﻥ ﺍﺯﻫﻮﺵ ﻭﻭﺟﺪﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﺍﻧﺪ. ﻭ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﮐثرﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﺍﺳﺘﺎﺩﺍﻥ، &#= 65187;ﺘﻰ ﺑﺎﻃﻔﺎﻝ ﺧﻮﺩ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺸﺎﮔﺮﺍﻥ ﻭ ﻣﺤﺼّﻠﻴﻦ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠﺎﺳﻬﺎﻯ ﺧﻮﺩ، ﺟﺰ ﺑﺎﻏﺮﻭﺭ ﻭ ﺗﮑﺒّﺮ ﻭ ﺗﻈﺎﻫﺮ ﻭ ﺭﻳﺎﮐﺎﺭﻯ، ﻭ ﻣﺒﺎلغه ﺪﺭ ﺍﺑﺮﺍﺯ ﺩﺍﻧﺶ&#= 1548; ﻭ ﺍﺯﺍﻣﻮﺭﻯ ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ، ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﻧ&= #65194;ﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺤث ﻫﻮﺵ ﻣﺴﺎﺋﻞ ﺯﻳﺎﺩﻯ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻫﺮﻳﻚ ﻧﻴﺎﺯ ﺑﻤﻄﺎﻟﻌﻪ ﺃﻧﺪﻳﺸﻤﻨﺪﺍ= 5255;ﻪ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﺎنه ﺩﺍﺭﺩ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﭘﻴﺶ ﺧﻮﺩ ﺃﻧﺪﻳشه اﻯ ﻣﻴﮑﻨﺪ. که ﻨﻪ ﻓﻘﻂ ﮐﻤﮑﻰ ﺑﺘ&= #64401;ﺎﻣﻞ ﺭﻭﺣﻰ، ﻭ ﺟﻠﻮﮔﻴﺮﻯ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻴﮑﻨﺪ، ﮐﻪ ﺑﻴﺸﺘﺮ ﻭ ﻓﻮﺭﻯ ﺗﺮ، ﺑﺘ&#= 65188;ﻘﻴﺮ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺳﻴﺪه اﻧﺪ. ﻣ&#= 65166;ﻧﻨﺪ ﺗﻌﺮﻳﻔﺎﺕ ﻣﺨﺘﻠﻒ ﻫﻮﺵ ﺩﺭ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ، ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﻗﺪﺭﺕﻫﻮﺵ ﻭ ﺭﻭﺷﻬﺎﻯ ﺗﻘﻮﻳﺖ ﻫﻮﺵ. ﮐ= ﻪ ﺁﻧﮕﺎﻩ ﻣﻨﺠﺮ ﺑﻘﺪﺭﺕ ﺑﻴﺸﺘﺮ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﺳﺘم کاﺭﻯ ﺑﻴﺸﺘﺮ. &#= 64404;ﺮﭼﻪ ﺩﺭ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺭﻫﺮﻭﺍﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺖ. = ﻭ ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﻭﺁﺯﻣﺎﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﻬﺘﺮﻳﻦ ﻣﻌﻴﺎﺭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻦ ﺍﺳﺖ، ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬی اﮔﺮ ﺷﺪﻩ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﺍﻣﮑﺎﻥ ﺍﺯﺩﻳﺎﺩ ﻫﻮﺵ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﻣﻴﺴ= 617;ﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺎﺭﻯ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺑﺮﺭﺳﻰ ﺭؤﻳﺎﻫﺎﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 64400;ﻪ ﺣﺘﻰ ﻫﻨﻮﺯ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺮﺳﻴﺪه اﻧﺪ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺨﻮﺑﻰ ﺭﻭﺷﻦ ﺍﺳﺖ، ﮐﻪ ﻣﺮﺍﺗﺐ ﻧﻘﺺ ﻭ ﮐﻤﺒﻮﺩ، ﻭ ﻳﺎ ﻣﺮﺍﺗﺐ ﻓﺴﺎﺩ ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ&#= 1548; ﺩﺭ ﭼﻪ ﺩﺭﺟﻪ ﺍﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻪ ﻣﻘﺪﺍﺭ ﺍﻋﺘﻘﺎﺩ ﻋﻘﺪﻫﺎﻯ ﻭ ﻳﺎ ﭼﻪ ﺁﺭﺯﻭ ﻫﺎﻯ = ﺩﻧﻴﻮﻯ ﻭ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺍﻧﻰ ﺩﺭ ﺩﻝ ﺩﺍﺭﻧﺪ. ﺁﺯ= ﻣﺎﻳﺸﺎﺕ ﻣﺨﺘﻠﻒ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﺑﺮ= 5165;ﻯ ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﻫﻮﺵ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭﺍﻥ، ﻭ ﻳﺎ ﻣﻌﻠﻤﺎﻥ ﺩﺭﺑﺎﺭﻩ ﻣﺤﺼّﻠﺎﻥ ﮐﻮﺩﻙ ﻭﺟﻮﺍﻥ&#= 1548; ﺭﺍﻫﻨﻤﺎﻯ ﺗﺮﺑﻴت هاﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194;، ﺗﺎ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﻨﺪ. = ﻭ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻥ ﻧﻪ ﺁﺯﻣﺎﻳﺶ ﭘﺬﻳﺮﻯ ﺩﺍﺭﻧﺪ، ﻭﻧﻪ ﺳﻮﺩﻯ ﺍﺯ ﻧﺘﻴﺠﻪ ﺁﺯﻣﺎﻳﺶ ﻫﺴﺖ. = ﺩﺷﻤﻨﺎﻥ ﻫﻮﺵ ﺑﺮﺗﺮ، ﻫ&#= 65252;ﺎﻥ ﺩﺷﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻟﺰﻭﻡ ﺗﺤﻘّﻖ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨش اﻧﺴA= 166;ﻥ ﻫﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﺍﺗّﻔﺎﻗﻰ ﺍﻓﺘﺎﺩﻩ، ﮐﻪ ﺷﺎﻫﺰﺍﺩﻩ ﻳﺎ ثرﻭﺗﻤﻨﺪ ﺯﺍﺩﻩ ﺷﺪه اﻧﺪ، ﻭ ﻳﺎ ﺯﻳﺒﺎ ﻭ ﻫﻮﺷﻤ&= #65256;ﺪ، ﻭﻳﺎ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺘﻦ. ﭘس ﻣﻴﺘﻮﺍﻧﻨﺪ ﻃﺮﺣﻬﺎ ﺑﺮﻳﺰﻧﺪ ﻭﺯﻳﺮﮐﺎﻧﻪ ﺍﺟﺮﺍ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﺟﺰ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ ﻭلو ﺑﻨﺎﻡ ﺧﺪﻣﺖ ﺑﺂﻧﻬﺎ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻮﺍﻣ= ;ﻞ ﻣؤثّر ﺑﺮﺍﻯ ﺗﻘﻮﻳت هوش ﻮﻋﻘل غیرﺍﺯ ʋ= 97;ﻭﺵ ﺳﻠﻮک اﻟﻬﻰ ﺩﺭﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﺎ ﺧﻮﺩ ﺁﮔﺎﻩ&= #1548; ﺍﺯ ﻋﻘﺪﻩ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻧﻴﺴﺖ ﻭ ﻫﺮ ﺭﻭش ﺪﻳﮕﺮی اA= 211;ﻄﻠﺎﺣﺎ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﻫﻮﺵ، &#= 65175;ﻘﻮﻳﺖ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ ﮐﻪ ﺑﺎﻋش ﻫﻮﺵ ﻣﻨﻔﻰ ﻭ ﺯﻳﺮﮐﻰ ﻭ ﺗﻮﻃﺌﻪ ﮔﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻄﺎﻟﻌﺎﺕ ﺩﺭ ﺭﺍﺑﻄﻪ ﻫﻮﺵ، &#= 65169;ﺎ ﺍﺧﻠﺎﻕ ﻓﺮﺩﻯ ﻭ ﺍﺧﻠﺎﻕ ﺟﻤﻌﻰ، ﻭﺣﺘﻰ ﺍﺧﻠﺎﻕ ﺍﻳﺪﺁل اﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗب ﺘﺠﻠّA= 268;ﺎت اﻟﻬﻰ، ﻗﺎﺑﻞ ﺭﺳﻴﺪﮔﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﺒﺖ ﺃﻧﺪﻳﺶ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﻟی ﺭﺍﺑﻄﻪ ﻫﻮﺵ ﺑﺎ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ، ﻭ ﺭﻭﺷﻬﺎﻯ ﺗﻘﻮﻳﺖ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯﻋﻠﻮﻡ ﺍﺳﺖ ﻭ ﮐﺎﺭﺑﺮﺩ ﻫﻮﺵ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﻭ ﻃﺮﺡ ﻧﻈﺮﻳّﺎﺕ ﻓﻠ= 5204;ﻔﻰ، ﮐﻪ ﺍﮔﺮ ﺗﻮﻗّﻒ ﺩﺭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﻭ ﺍﻳﺪﺋﻮﻟﮋﻳﮑ= 5264; ﻧﺸﻮﺩ ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﺑﻔﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺭﺳﻴ&#= 65194;. ﮐﻪ ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺗﻌﺎﻟﻰ ﺣﻘﻴﻘﻰ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺴﻔﻰ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺍﺣﮑ= 5166;ﻡ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ&#= 1548; ﻳﺎ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﭘس ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻓ= 5228;ﻠﺎ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻨﺼﻒ ﻭ ﻣﺤﻘّﻖ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﻭ ﻋﺮﻓﺎ&= #65253; ﺑﺮﺳﺪ، ﮐﻪ ﺗﻘﻮﻳﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﻫﻮﺵ، &#= 65251;ﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻋﻠﻮﻡ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻫﺴﺖ ﮐﻪ ﺍﻭﺭﺍ ﺑﺤﻘﻴﻘﺖ ﺑﺮﺳﺎﻧﺪ. ﮔﺮﭼ&= #65258; ﺑﺴﻴﺎﺭ ﺩﻳﺮﺗﺮ ﻭ ﻧﺎﺭﺳﺎ ﺗﺮ. ﭼﻮ= ﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺍﺳﭙﻴﺮﻳﺖ ﻭﺍﻟﻴﺴﻢ، ﻳﺎ ﻋﻠﻢ ﺍﺣﻀﺎﺭ ﺭﻭﺡ ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ، &#= 65261; ﻳﺎ ﺭﻭﺍﻥ ﺷﻨﺎﻳﻰ (ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ)&#= 1548; ﺩﺭ ﻣﻄﺎﻟﻪ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ، ﮐﻪ ﻫﻨﻮﺯ ﺑﺪﺭﺟﻪ ﻓﺴﺎﺩ ﺷﺪﻳﺪ ﻭﻧﺎﺍﻣﻴﺪﻯ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﻋﻠﻢ ﮊﻧﺘﻴﻚ ﮐﻤﻚ ﻓﺮﺍﻭﺍﻧﻰ ﺑﻤﺤﻘّﻖ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻳﻦ ﻋﻠﻢ ﻫﻨﻮﺯ ﺩﺭ ﺁﻏﺎﺯ ﺭﺍﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺩﺭ ﻫﺮ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺣﺘﻰ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻢ ﻓﻴﺰﻳﻚ، ﻭﻣﺘ= 5236;ﮑّﺮﺍﻥ ﺩﺭﺟﻪ ﺍﻭﻝ ﺁﻥ ﭼﻮﻥ ﺃﻧﺸﺘﻦ، &#= 65197;ﮔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻥ ﻭ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ ﻣﻴﻴﺎﺑﻴﻢ. ﮐﻪ ﻓﮑﺮ ﻣﺤﻘّﻖ ﻓﻴﺰﻳﻚ ﺭﺍ ﺑﺂﻥ ﺟﺬﺏ ﻣﻴﺸﻮﺩ. ﺍﺯ ﻋﻠّﺘﻬﺎ ﻭ ﻣﺒﺪﺃﻫﺎ ﻭ ﺁﻓﺮﻳﻨﺸﻬﺎ ﻳﺎ ﻋﻠﻞ ﺍﻭﻟﻴ&= #65258;، ﻭ ﻳﺎ ﺩﺭﺟﻪ ﻧﺎﺭﺳﺎﺋﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻓ&#= 65260;ﻢ ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﭼﻪ ﺭﺳﺪ ﺑﻤﺘﺎﻓﻴﺰﻳﻚ. &= #65193;ﺭ ﻫﺮ ﺣﺎﻝ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، &#= 65193;ﺍﻧﺴﺘﻦ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﺻﻮﻝ ﻭ ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻬﻤﺘﺮ ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺍﮔﺮ ﭘس ﺍﺯ ﻣﺮﮒ، ﺧﺪﺍ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯ، ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻬﺸﺖ ﻭﺟﻬﻨّﻤﻰ ﻧﺒﻮﺩ، ﺿﺮﺭﻯ ﻫﻢ ﺑﺮﺍﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺷﻨﺎﺵ ﻧﺪﺍﺭﺩ. = ﺍﻣﺎ ﺍﮔﺮ ﺧﺒﺮﻯ ﺑﻮﺩ، ﻫﻤﻪ ﺩﺍ&#= 65255;ﺸﻬﺎﻯ ﻓﻴﺰﻳﮑﻰ ﮐﻤﮑﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻟﻰﻣﺘﺎ&= #65235;ﻴﺰﻳﻚ ﺁﻧﻬﻢ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 1548; ﻭﺍﺯﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺳﺎﻟﻚ، ﮐﻤﻚ ﺑﺴﻴﺎﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺑﻮﻋﺪه ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = که همان ﺘﻮﻟﺪﺍ᥵= 3; ﺑﻬﺘﺮ ﺩﺭﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺍﺭﻭﺍ&#= 65185;، ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭ ﻫﺮﮔﺰ ﻧﻈﺮﻳّﺎﺕ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ ﻗﺸﺮﻯ، &#= 65261;ﺗﻤﺎﻣﻰ ﺍﻟﻔﺎﻅ ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳّA= 166;ﺕ ﻋﺮﻓﺎﻥ ﻭﺳﻠﻮﻙ ﻏﻴﺮ ﻋﻤﻠﻰ ﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ. ﻭﺣ= ﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺣﺴﺎس ﺿﻌﻒ ﻋﻘﻠﻰ ﻭ ﺧِﺮﻓﺖ ﺷﺪﻥ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒﺘﻪ ﺷﻨﺎﺧﺖ ﻣﺎﻫﻮﻯ ﻫﻮﺵ ﻭﻋﻘﻞ ﻣﺎﻧﻨﺪ&#= 1548; ﺷﻨﺎﺧﺖ ﺭﻭﺡ ﻭﺣﺘﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﻭ ﺷﻨﺎﺧﺖ ﺗﻔﮑﺮﺍت اﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ، &#= 65259;ﻤﻪ ﺩﺍﺭﺍﻯ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﻭ ﺃﺗﻤﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺩﺍﻧﺸﻤﻨﺪﻯ ﺑﺨﻮﺍﻫﺪ ﺁﻧﻬﺎ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻋﻴﻨ&#= 65264; ﺁﺑﮋﮐﺘﻴﻮ ﻧﻤﺎﻳﺪ، ﻭ ﻳﺎ ﺃﻧﺎﻟﻴﺰ ﮐﻨﺪ. = ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﭼﻨﺎﻥ ﮐﻨﺪ، ﻗ&#= 65170;ﻞ ﺍﺯ ﺷﻨﺎﺧﺖ ﺃﻣﺮﻯ ﺯﻧﺪﻩ ﺁﻧﺮﺍ ﮐﺸﺘﻪ ﺍﺳﺖ. ﻭﺟﺰ ﺟﺴﺪ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﻣﻄﺎلعه ﺒﺎﻗʌ= 64; ﻧﺨﻮﺍﻫﺪ ﻣﺎﻧﺪ. ﻭﻟﻰ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭﺍﻣﻮﺭ ﻣﻠﮑﻮﺗﻰ ﺑﺨﺼﻮص ﺪﺭﺳﺎ= 5191;ﺘﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ، ﻣﺎ= 5259;ﻴّﺘﻰ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻩ ﺃثیرﻯ ﻳﺎ ﺍﺗﺮﻯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﻳﻮﻧﺎﻥ&#= 1548; ﻭﺩﻳﮕﺮ ﻋﺮﻓﺎ ﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ ﻭ ﻳﺎ ﺍﻣﺮﻭﺯﻩ ﻋﻠﻤ&#= 65166;ﻯ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺃﺗﻤﻰ ﻣﻰ ﭘﺬﻳﺮﻧﺪ، ﮐﻪ ﻓﻀﺎﻯ ﺑﻴﻦ ﺃﺗﻢ ﻫﺎ، ﺑﺎﺯ ﻓﻀﺎﻯ ﺧﺎﻟﻰ ﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻣﻤﻠﻮ ﺍﺯ ﺃثی= 585; ﻳﺎ ﺍیثر ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻧﻮﺭ ﻣﻮﺟﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﻨبعی ﭽﻮﻥ ﺧﻮﺭﺷﻴﺪ ﺑﮑﺮ&#= 65257; ﺯﻣﻴﻦ ﺑﺮﺳﺪ. ﺯ= ﻳﺮﺍ ﻣﻮﺝ ﻧﻮﺭ ﻣﺎﻫﻴّﺖ ﻭ ﺣﺮﮐﺘﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻣﺤﻴﻄﻰ ﻭﻣﺴﻴﺮﻯ ﺑﻨﺤﻮﻯ ﻣﺎﺩﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﺗ= ﺎﻫﺮ ﺩﺍﻧﻪ ﻓﻮﺗﻮﻥ ﻳﺎ ﺍﻧﺮﮊﻯ ﮐﻮﺍﻧﺘﻮﻡ، ﺑ= 5166;ﻳﺪ ﻣﺤﻴﻂ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎل ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺑﻴﻦ ﺫﺭﺍﺕ ﺃثیرﻯš= 8; ﺑﺎﺯ ﻓﺮﺽ ﻭﺟﻮﺩ ﺧﻠﺄ ﻣﻌﻘﻮﻝ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻓﻀﺎﻫﺎ ﻣﻤﻠﻮ ﺍﺯ ﻣﺎﺩﻩ ﻫﺎﻯ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻳﺰﺗﺮ ﺍﺯﻳﮑﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﻣﺎ ﺑﻴﻨﻬﺎﻳﺖ ﺩﺭ ﻣﺮﺍتب اﺯ ﺁﻧﻬﺎ ﻣﻴﮕﻮﺋﻴﻢ. ﻟﺎ ﺟﺮﻡ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ، ک= 07; ﻤﺎ ﺍﺯ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ ﺃثیرʌ= 63;، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﻧﻬﺎ، ﻣ= 4401;ﺎﻥ ﻟﺎ ﻣﮑﺎﻥ رَب= 17; ﺍﻟﻨﻮﻋﻬﺎ، ﻭ= 5175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎﻧﻰ، ﻭ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺍﺗﻤﻰ، ﻭ ﻳﺎ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻟﺎﻫﻮﺕ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﻟﻠﻪ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺁﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺑﻌﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ (ﻫﻮ) ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ ﻧﺮﺳﻴﺪه اﻳﻢ. &#= 64344;س ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﺟﻮﺩ= 5263;، ﻣﺎﻫﻴّﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺃﺗﻢ ﺩﺭ ﻧﺎﺳﻮﺕ ﻓﻌﻠﻰ&#= 1548; ﻭ ﺃثیر ﺩﺭ ﻣﻠﮑﻮﺕ، ﻭ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیری ﺘﺎ ﺑﻤﺎﺩﻩ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺩﺭ ﺟﻬﺎﻥ ﺷﺒﻪ ﻋﺪﻡ ﻣﻴﺮﺳﻴﻢ. = ﻭﻟﺬﺍ ﻣﺎﻫﻴّﺖ ﺟﻬﺎﻥ ﻫﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ(هو) ﺭﺍ ﺟﻬﺎﻥ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻠ&= #65252;ﻪ ﺍﻟﻠﻪ، ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ. ﺍﻟﻠﻪ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65261;ﺻﺎﺣﺐ ﻧﺎﻡ ﺍﻟﻈﺎﻫﺮ ﻭ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ، ﻭﺑﺎ ﺗﻮﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﻟﻰ ﺟﻬﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭ ﻫﺎﻫﻮﺕ ﺻﺎﺣب اﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟﺨﺎﺭج اﺯ ﻫﺴﺘﻴﻬﺎ ﻭﺩﺭ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﻟ&= #65248;ﻪ، ﻧﻴﺰ ﺗﺮﺟﻤﻪ ﻋﺮﺑﻰ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ &= #65251;ﻴﺒﺎﺷﺪ، ﮐﻪ ﺍﺯ ﻟﻔﻆ (ﺃﻫﻮ)ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ. ﻭ ﺃﻫﻮ ﻧﻴﺰ ﻳﻌﻨﻰ، ﺍ&#= 65267;ﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﻮﺯ (ﻫﻮ) ﻧﻴﺴﺖ. ﻭ ﺻﺪﻫﺎ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻳﺰﺭﺩﺷﺘﻰ ﻭﺍﻭﺳﺘﺎﺋﻰ ﮐ&#= 65258; ﺩﺭ ﺯﺑﺎﻥ ﻗﺮﻳﺶ ﻭ ﻗﺮﺁﻥ ﻭ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮐﻨﻮﻧﻰ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﺘﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ، ﻭ ﺷﺎﻳﺪ نه ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ، ﺍﻳ= 5254; ﻭﺍﮊﮔﺎﻥ ﺩﺭﻯ ﺭﺍ ﻣﺸﺨّﺺ ﮐﺮﺩه اﻡ، ﮐﻪ ﺟﺎﻯ ﺗﺤﻘﻴﻖ ﺑﻴﺸﺘﺮﻯ ﻫﺴﺖ. = ﻭﺩﺭ ﺗﻔﺴﻴﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺍ= 5199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺎﻡ ﻏﺰﻟﻬﺎﻯ ﺣﺎﻓﻆ، ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﮐﺎﻣﻠﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎ&= #65253; ﻋﻤﻠﻰ ﻣﻴﺒﺎﺷﺪ، ﻣﻌ= 5248;ﻮﻡ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺩﻳﻮﺍﻥ ﺣﺎﻓﻆ&#= 1548; ﻭ ﺩﻳﮕﺮ ﺍﺷﻌﺎﺭ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﺮﻧّﻢ ﻭ ﺗﻐﻨّﻰ ﻣﻴﮕﺴﺎﺭﺍﻥﻧ= 5268;ﺴﺖ. ﺑﻠﮑﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐ&= #65264;، ﺩﺭ ﺣﺪﻭﺩ ﻧﻬﺎﺋﻰ ﻭﺍﺻﻠﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﺗﺎ ﻧﻮﺑﺖ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﻭﺁﺧﺮ= 5267;ﻦ ﺳﻮﺷﻴﺎﻧس ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷﺖ ﺑﺮﺳﺪ. = ﭼﻮﻥ ﻧﻮﺭ ﺭبّ رﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ، ﻭ ﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ، ﺩ&#= 65197; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﺸﻒ ﻣﻴﮑﻨﺪ. ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ = ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻣﻴﮕ&= #65262;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻨﺪ ﺑﺮﻕ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺃﻧﺪﺍﺯﻩ ﮔﺮﻓﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﺃﺗﻤﻰ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﻣﺎﻫﻴﺘﻰ ﺍﻧﺮﮊیک ﻮﮐﻮﺍﻨﺘﻮم ﺪﺍﺭﺩ ﻣﻌﺎﻧﻰ ﺍﺻﻄﻠﺎﺡ ﮐﻠّﻰ، ﮐﻪ ﺍﺟﺰﺍ ﻭ ﺟﺰﺋﻴ&= #1617;ﺎﺗﻰ ﺩﺍﺭﺩ، ﺧﻮﺩ ﻫﺮ ﻳﻚ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ. ﻭﻣﻔﻬ&= #65262;ﻡ ﮐﻠّﻰ ﮔﻮئی ک = 7; وﺟﻮﺩ ﻧﺪﺍﺭﺩ= 548; ﻣﮕﺮ ﺩﺭﺍﺟﺘﻤ&#= 65166;ﻉ ﺍﺟﺰﺍﻯ ﺁﻥ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﻣﻔﻬﻮﻡ ﺟﺎﻣﻌﻪ، ﮐﻪ ﻫﺮ ﻓﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻣﻌﻪ= 548; ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ ﺩﻳﮕﺮﻯ، ﺍﺯ ﺳﻠﻮﻟﻬﺎ ﻭ ﻣﻮﻟﮑﻮﻟﻬﺎ ﻭ ﺃﺗﻤﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺯﻣﺎﻧﻰ ﻣﺘﻮﻟﺪ ﻭﺯﻣﺎﻧﻰ ﻣﺮﮒ ﺩﺍﺭﻧﺪ. ﻭﻧﺴﻞ ﺟﺪﻳﺪﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ. ﻭ ﺣﺘﻰ ﮐﻞ ﻣﻮﺟﻮﺩﺍﺕ&#= 1548; ﻫﺮ ﻳﻚ ﺩﺭ ﻳﻚ ﻧﻮﻉ، ﺩﺍﺭﺍﻯ &#= 1585;َبّ ﺍﻟﻨﻮﻋﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﮐﻞّ ﺁﻥ ﻧﻮﻉ ﺍﺳﺖ، ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ، ﺭﻭﺡ ا= 604;قُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﻟﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ= 548; ﺧﻮﺩ ﺟﺰﺋﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ ﺗﺎ ﺩﺭ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﻋﻘﻞ ﮐﻞّ ﻫﺴﺘﻰ ﻭﻫﺮﻳﻚ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ، ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺍﻓﺮﺍﺩ، ﺧﻮﺩ ﺍﻟﻬﺎﻣﺎﺕ ﻭﻭﺣﻰ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪ&#= 65267;ﺪﻯ ﻣﻴﺪﻫﻨﺪ. ﻭﺑﻬ&= #65252;ﺎﻥ ﺗﺮﺗﻴﺐ ﻫﺮ ﺍﻧﺴﺎﻧﻰ، ﺿﻤ= 5254; ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭبّ اﻟﻨﻮﻉ ﻫﺴﺖ، = 5193;ﺭ ﺍﺧﺘﻴﺎﺭ رَب¡= 7; ﺍﻟﻔﺼﻞ ﺧﻮﺩ، &#= 65261;ﺣﺘﻰ رَبّ ﺍﻟﻔﺮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﻧﺪ. پس ﻫﺮﮐس ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5204;ﺘﻪ ﺑﺎﻳﻨﮑﻪ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭﺍﺑﺴﺘ= 5258; ﺑﮑﺪﺍﻡ رَبّ ﺍﻟﻔﺮﺩ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ، ﻋﻘ= 5246; ﻭ ﻭﻫﻮﺵ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﺭﻭﺍﺡ ﭼﻮﻥ ﻋﻠﻢ ﻧﻴﺴﺘﻨﺪ. = ﮐﻪ ﻗﺎﺑﻞ ﮐﺴﺐ ﺗﻌﻠﻴﻤﻰ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﺑﺎﺷﻨﺪ ﻭ ﺣﺘﻰ ﺷﻨﺎﺧﺖ ﺷﻨﻴﺪﻧﻰ ﺁﻧﻬﺎ، ﭼﻮﻥ ﺷﻨﺎﺧﺖ ﻫﺮﮐس ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﺩﺭﺳﺖ ﺍﻧﺪﻳﺸﻪ ﻭﺗﺼﻮﺭ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﻫﻤﺎ= 5253; ﺣﻘﻴﻘﺖ ﺩﻳﺪﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺑﺪﺍﻥ &= #65251;ﻴﺮﺳﻨﺪ. ﻭﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩﻩ، ﻭﻳﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮف عقلی ﻭ ﻧﻴﺮﻭ ﻫﺎﻯ ﺷﻔﺎﺑﺨﺸﻰ، ﻭ ﺣﺘﻰ ﻣﻌﺠﺰﻩ ﮔﺮﻯ. ﭘس ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﻌﺎﻟﻰ ﻣﻘﺎ&= #65249; ﺷﻬﻮﺩﻯ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭﻣ= 5256;ﺒﻊ ﻫﺎﻯ ﻋﻘﻠﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﮑﻤﺘ= 5264; ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻣﻴ= 5176;ﻮﺍﻥ ﺗﻘﻮﻳﺖ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺭﻭﺣﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻮﺍﻡ ﺑﺨﺎﻃﺮ ﺟﻬﻞ ﻭ ﺿﻌﻒ ﻋﻘﻠﻰ ﻭﻋﻠﻤی ﻮﺩﺭﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ= 548; ﮐﻪ ﺑﮑﻢ ﻫﻮﺷﻰ ﺧﻮﺩﻟﺎﺟﺮﻡ ﻣﻌﺘﺮﻑ ﻫﺴﺘﻨﺪ، ﻭ ﻳﺎ ﺍﺯ ﺗﺮس ﻭ ﻳﺎ ﺗﻌﺼّﺒﺎﺕ ﻣﺬ= 5259;ﺒﻰ ﻭ ﻋﻘﻴﺪﺗﻰ، ﻭ ﺣﺘﻰ ﺗﻌﺼّﺒﺎﺕ ﺣﺰﺑﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ، ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﮐﻢ ﻫﻮﺷﻰ ﻓﮑﺮ ﮐﻨﻨﺪ. ﻭ ﺿﻌﻒ ﻋﻘﻠﻰ ﺧﻮ&= #65193;ﺭﺍ ﻣﺨﻔﻰ ﻣﻴﮑﻨﻨﺪ، ﻭﻭ= 5165;ﻧﻤﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺑﺎﻫﻮﺵ ﻭ ﺑﺎ ﻋﻘﻞ ﻭ ﺣﻘﻴﻘﺖ ﺷﻨﺎس ﻭﺣﺘﻰ ﺣﻘﻴﻘﺖ ﺟﻮ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻓ&#= 65212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﻮﺷﻤﻨﺪ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭﺍﻟﺎﺗﺮ، ﺑﺨ= 5262;ﺍﻫﻨﺪ ﺑﻌﺒﺎﺩﺕ ﻭ ﺗﺤﺼﻴﻞ ﻋﻠﻢ ﻭ ﺗﻔﮑّﺮات ﺸﺨʌ= 12;ﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻣ&= #65166;ﻧﻨﺪ ﻧﺎﺑﻴﻨﺎﺋﻰ ک= 607; اﺯﻣﺤﻞ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﻓﮑﺮﮐﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺍﺻﻮﻝ ﻟﺎﺯﻡ ﻭ ﻋﺎﻟﻰ ﻭ ﺩﺭﺳﺖ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺧﻮﺍ&= #65257; ﻧﺎﺧﻮﺍﻩ ﺳﻮﺩﻯ ﻭﺑﻬﺮه ﺩﺭﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﺪﺍﺭﻧﺪ ﻭﺑﺎﻳﺪ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻩ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺭﺍﻫﻨﻤﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﻤﻌﺮﻓﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194;، ﺭﻫﺮﻭﻯ ﻭﺣﺮﮐﺖ ﺟﻮﻫﺮﻯﺑﻨﻤﺎ= 5267;ﺪ ﻭ ﺑﻘﺼﺪ ﺗﻘﻮﻳﺖ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺑﺎ ﺗﺤﻘﻖ ﻋﻤﻠﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﺍﻗﺪﺍﻡ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﺫﺍﺗﻴّﺎﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﺼﻴﻞ ﺩﺭ ﻫﺮ ﺭﻭﺵ ﺁﻣﻮﺯﺷﻰ ﻫﺴﺘﻨﺪ. ﻭﺗﻨﻬ&= #65166; ﺩﺭ ﺩﮔﺮﮔﻮنی ﺬﺍﺕ ﺧﻮﺩ، ﻣﻴ&#= 65176;ﻮﺍﻥ ﮐﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﻳﺎﻓﺖ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻥ، ﺩ&#= 65197; ﺳﻠﻮﻙ ﻗﺎﺑﻞ ﺗﺤﻘﻴﻖ ﻭ ﺭﺳﻴﺪﻥ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻫﺮﮐس ﺑﺎﻳﺪ ﺧﻮﺩﺵ ﺷﺨﺼﺎ ﺗﺠﺮﺑﻪ ﺁﻥ ﮐﻨﺪ ﻭ ﺑﺒﻴﻨﺪ&= #1548; ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﺯﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﻫﺎ ﭼﻮﻥ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟ&= #65268;ﺎﻯ ﮔﺬﺷﺘﻪ ﻭ ﺣﺎﻝ ﺑﺸﻨﻮﻧﺪ، ﻭﺑ= 5194;ﺍﻥ ﺍﮐﺘﻔﺎ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺷﻨﻴﺪﻥ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ ﻧﻴﺴﺖ. ﻭﺷﻨﻴﺪ&= #65253; ﻋلم اﻟﻴﻘﻴﻦ ﻫﻢ ﺑﺎﺷﺪ، ﻭﻟ&#= 65264; ﭼﻮﻥ ﺩﻳﺪﻥ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ ﻧﻴﺴﺖ. ﺗ= ﺎ ﻓﺮﺿﺎ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﺑﺮﺳﺪ. ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮔﺮﺩﺩ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺗﺤﺮﻳﻢ ﺗﻔﮑّﺮ ﺩﺭ ﺫﺍﺗﻴّﺎﺕ ﻧﻤ= 5262;ﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺗﻔﮑّﺮ ﻫﻤﺎﻥ ﺷﻨﻴﺪﻧﻰ ﻫﺎ ﻭﺧﻮﺍﻧﺪﻳﻨﻰ ﻫﺎﺑﻮﺩﻩ، ﮐﻪ ﻣﺤﺘﻮﺍﻯ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭼ= ﻮﻥ ﺗﻔﮑّﺮﺍﺕ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ&#= 1548; ﻭ ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﺗﻔﮑّﺮ ﺳﺎﻟﮑﺎﻥ، ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ، ﺑﺎ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﻫﻤﻴ&= #65254; ﺷﻨﺎﺧﺖ ﺫﺍﺗﻴّﺎﺕ ﭼﻮﻥ ﺭﻭﺡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﻮﺵ ﻭﻋﻘﻞ، ﻭﻳﺎ ﺩﻳﺪﺍﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﮐ&= #65258; ﭘﺎﻳﺎﻥ ﻣﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ&= #1548; ﻫﻔﺖ ﻫﺰﺍﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺳﺎﻟﮑﺎ&= #65253; ﻭﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﻫﺮﮔﺰ ﺩﻳﺪﺍﺭﻭﺷﻨﺎ= 5191;ﺖ ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭﺍﻧ= 5262;ﺍع ﻔﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺍﻭﺍﻥ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺟﻨﻴﻨﻰ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ&= #1548; ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺍﺣﻮﺍﻝ ﻣﺎﺩﺭ ﭼﻴﺰﻯ ﺑﺪﺍﻧﺪ. = ﻭﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﺣﻢ ﻭﻟﺎﻳﺖﻣ&#= 65198;ﺑﻮﻃﻪ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺃﻧﺪﮐﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮ&#= 65193;. ﻭﺗﻮﻟﺪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﮐﻪ ﻣﻮﺭﺩ ﺟﺸﻦ ﮔﺮ&= #65235;ﺘﻦ ﻫﺴﺖ، ﻭﻫﻨﮕﺎ= 5249; ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﻭﻗتی که اﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺍﻟ&= #65260;ﻰ ﻭﻭﻟﺎﻳﺖ ﺧﻮﺩ&#= 1548; ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. = ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌثت ﻭ ﺭﺳﺎﻟﺖ ﻭ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﭘس ﻣ&= #65204;ﻴﺢ ﮐﻮﺩﻙ ﭘﻴﺎﻣﺒﺮ ﻧﺒﻮﺩ، ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﻳﻚ ﺭﻭﺡ ﮐﺎﻣﻞ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﮐﻠﺎس ﺑﺮﺗﺮ ﺗﮑﺎﻣﻠﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻣﺴﻴﺢ ﺩﺭ ﺳﻰ ﺳﺎﻟﮕﻰ&= #1548; ﻭ ﻣﺤﻤﺪ ﺩﺭ ﭼﻬﻞ ﺳﺎﻟﮕﻰ، &#= 65261; ﻫﺮ ولی ﺍﻟﻬﻰ ﺩﺭ ﮔﺬﺷﺖ ﻋﻤﺮ&= #65263;، ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﺭﺍ ﺍﺯ ﻗﺪﻳﻢ ﻧﻴﺰ ﺑﺮﺭﺳﻰ ﻣﻴﮑﺮﺩه اﻧﺪ. &#= 65193;ﺭ ﻣﮑﺘﺐ ﺍﻧﮕﻠﺴﻴﻰ ﻫﺎﻯ ﻣﺘﻔﮑّﺮ= 548; ﺍﺯﻧﻈﺮ ﮐﻤّﻰ ﻭﻣﺎﺩﻯ ﻭﺗﺠﺮﺑﻰ ﺑﺮﺭﺳﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﻭ ﺩﺭ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧﺪ. ﺩﺭ&= #65169;ﻴﻦ ﻣﺤﻘﻘﻴﻦ ﺍﺳﭙﻴﺮﻣﺎﻥ، = 5207;ﺎﻳﺪ ﺑﻬﺘﺮ ﻫﻮﺵ ﺭﺍ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﮐ&= #65252;ّﻰ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭﻟﻰ ﻣﮑﺎﺗﺐ ﺍﻣﺮﻳﮑﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= ;ﻤﻰ ﻫﻮﺵ ﺭﺍ ﻧﻴﺰ ﺗﻌﺮﻳﻒ ﮐﺮﺩه اﻧﺪ. ﻭﻟﻰ ﻫﺮ ﺩﻭ ﺑﺎﺯ ﮐﻤّﻰ ﻭ ﻓﻴﺰﻳﮑﻰ، ﺑ&#= 65198;ﺍﻯ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻫﻮﺵ ﻋﻤﻞ ﮐﺮﺩﻩ ﺍﻧﺪ. ﺍﻣﺎ ﻫﻮﺵ ﺭﺍ ﺍﺯ ﻟﺤﺎﻅ (ﻫﻨﺮﻯ)ﻧﻤﻴﺘﻮ&= #65165;ﻥ ﮐﻤﻴّﺘﺎ ﺑﺮﺭﺳﻰ ﻧﻤﻮﺩ. = ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻫﻮﺵ ﺫﻫﻨﻰ، ﺩﺭ ﻓﻌّﺎﻟیّت عقلی ﻭﻓﻠﺴﻔ᥾= 4;، ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺪﺍﺯه گیرﻫﻮﺵ ﺳﺎﻟﮑﺎن ﻮﺷﺎﻫﺪﺍﻥ ﺑﺨﺼﻮﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮔﺮﭼﻪ ﻫﻮﺵ ﺍﻭﻟﻴﺎ ﺑﺎﻫﻢ ﻣﺘﻀﺎﺩ ﻫﺴﺘﻨﺪ که ترﮐیه ﻤﺘﻔﺎﻭت ﺪﺍﺭﻧﺪ. ﺍﺳﭙﻴ&= #65198;ﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺤث ﻣﺎﻫﻴّﺖ ﻫﻮﺵ، ﺍﺯ ﻭﺟﻮﺩ(ﻋﺎﻣﻠﻰ ﻋﺎﻡ) ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﻣﮑﺎﻧﺎﺕ ﺍﺩﺭﺍﮐﻰ ﻭ ﻣﻌﺮﻓﺘﻰ ﻳﺎﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻣ&= #65268;ﺘﻮﺍﻥ ﻋﺎﻣﻞ ﻋﺎﻡ ﺭﺍ ﮐﺸﻒ ﺍﻭ ﺩﺍﻧﺴﺖ. ﻭ ﻫﻮﺵ ﺭﺍ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫﺪ. ﺍﺳﭙﻴ&= #65198;ﻣﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﺍ&#= 65255;ﮕﻠﻴﺴﻰ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﺍﻟﻤﺎﻥ، ﻭﺻﺎ= 5187;ﺐ ﻣﮑﺘﺐ ﻣﻬﻤﻰ ﺩﺭ ﻋﻠﻢ ﺍﻟﻨﻔس ﻭﺭﻭﺍﻥ ﺷﻨﺎﺳ&#= 65264; ﺍﺳﺖ. ﮐﻪ ﻣﺴﺄﻟﻪ ﺍﺩﺭﺍﮐﻰ ﺭﺍ ﺗﺠﺰﻳﻪ ﻭ ﺗﻔﮑﻴﻚ ﻋﻤﻠﻴ&#= 65166;ﺗﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻌﻮﺍﻣﻞ ﺍﻭﻟﻴّﻪ ﺁن ﺘﻮﺟّﻪ ﮐﺮﺩه اﺳﺖ. ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ که ﺪﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻥ ﺑﺸﺮی اﻧﺴﺎنی ﻴﺎ ﻫA= 252;ﺎن ﻨﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548; ﺑﺮﺍﻯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻭ ﺩﺍﺩﻩ ﻫﺎ، ﻧ&= #65240;ﺶ ﻣﻬﻤﻰ ﺩﺭ ﺭﻭﺍﻥ ﻗﺎﺋل ه= 587;تند. ﮐﻪ ﺍﻟﺒﺘﻪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺍﻃﻔﺎﻝ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎ&= #65251;ﻌﻪ ﺻﺎﺩﻕ ﺍﺳﺖ. ﺿﻤ= ﻨﺎ ﺑﺮﺍﻯ ﺍﺧﻠﺎﻗﻴّﺎﺕ ﺟﺎﻣﻌﻪ ﻭﻧﻴﺰ ﺍﻣﻮﺭ ﺩﻳﻨﻰ ﻧﻴﺰ ﻣؤثّر ﻫʌ= 04;ﺘﻨﺪ. ﻭﻟﻰ ﻫﻴﭻ ﮐﺪﺍﻡ، ﮐﺎﺭ ﻧﻘﺶ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺠﺮﻳﺪ ﻧﻔس ﻭﺭﻭﺍﻥ ﻭﺗﺰﮐ&#= 65268;ﻪ ﺁﻥ، ﺍﺯ ﻣﻌﺎﻳﺐ ﻭ ﮐﻤﺒ&= #65262;ﺩ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺩﺭ ﺭﻭﺍﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﻟﻌﮑس ﺩﺭﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ، ﺑﺮ ﺧﻠﺎﻑ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ، ﻣﻄﺎﻟﺐ ﺩﺭﺳﺖ ﺃثر ﻗﺒﻠﻰ، ﻣﻄﺎﻟ= 5168; ﻧﺎﺩﺭﺳﺖ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﻧﻤﻰ ﺑﺮﺩ. ﻭ ﻫﺮ ﮐﺪﺍﻡ ﺩﺭ ﺷﺮﺍﻳﻄﻰ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎ= 5253; ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻧﻈﺮ&= #1740;ّه اﺳﭙﻴﺮﻣﺎن اʋ= 99; ﺩﻭﻋﺎﻣﻞ ﺻﺤﺒت ﻤﻴﮑﻨﺪ= 548; (ﻋﺎﻣﻞ ﻋﺎﻡ) که = ﺪﺭﺗﻤﺎﻡ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﻋﻘﻠﻰ ﺷﺮﮐﺖ ﺩﺍﺭﻧﺪ، ﻭﺩﻳ= 4405;ﺮ(ﻋﺎﻣﻞ ﺧﺎﺹ) ﺗﻨﻬﺎ ﺩﺭ ﺑﺮﺧﻰ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠ&#= 65264; ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻣ= ﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﻋﺎﻣﻞ ﻋﺎﻡ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ &= #65207;ﺮﮐﺖ ﻧﻤﺎﻳﺪ. ﻣﺎﻧﻨ&= #65194; ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻓﻌﺎﻟﻰ ﻭ ﮔﻔ&= #65176;ﺎﺭﻯ ﻭ ﺍﺭﺍﺩﻯ، ﻭ ﺍﻣﻮﺭ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ. ﻭﺣﺘﻰ ﻋﺎﻣﻞ ﻋﺎﻡ ﺩﺭ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺭﻭﺍﻧﻰ ﻭﺍﺣﻮ&#= 65165;ﻟﻰ ﺷﺮﮐﺖ ﺩﺍﺭﺩ. ﮔ= ﻮﺋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﺭﺍ ﺑﺮ ﺣﺴﺐ ﻗﺪﺭﺕ ﻋﺎ&= #65251;ﻞ ﻋﺎﻡ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ. ﺍﻣﺎ ﻣﻘﺎﻣﺎﺕ ﻣﺘﻮﺳﻂ ﻋﻘﻠﻰ&#= 1548; ﻣﺎﻧﻨﺪ ﻋﻤﻠﻴّﺎﺕ ﺯﻳﺮ ﺩﺳﺖ، ﭼﻮ&#= 65253; ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠﮑﺎﺕ= 548; ﮐﻤﺘﺮ ﺃثر ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ. ﻭ ﻣﻴﺘﻮ= ﺍﻥ ﭼﻨﻴﻦ ﻫﻮﺷﻰ ﺭﺍ، ﻫﻤﺎﻥ ﻋﻘﻞ ﻣﻨﺎﺳﺐ ﻓﺼﻞ ﻧﻮﻉ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺷﺨﺺ ﺩﺍﻧﺴﺖ. ﻳ= ﻌﻨﻰ ﺑﺠﺎﻯ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺮ ﺣﺴﺐ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﻨﻴﻢ، &#= 65169;ﺮ ﺣﺴﺐ ﺩﺭﺟﻪ ﻫﻮﺵ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﻤﺎﺋﻴﻢ. ﺯﻳﺮ&= #65165; ﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺑﮕﻮﺋﻴﻢ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﺧﻮﺩ ﻃﺒﻘﻪ ﺧﺎﺹ ﻋﻘﻠﻰ ﻭ ﻫﻮﺵ ﻭ ﻋﺎﻣﻞ ﻋﺎﻡ ﺣﺎﮐﻢ ﺑﺮ ﺗﻤﺎﻡ ﺍﻓﻌﺎﻝ ﺫﻫﻨﻰ ﻭ ﺑﺪﻧﻰ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ، ﻭ ﻧﻮﻉ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻓﺮﺩﻯ ﻭ ﺗﻤﺪﻥ ﻭﺗﺮﺑﻴﺖﺭﻭﺍ= 5253;ﺷﺨﺺ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-tab-count:1'>           = </span>ﺳﻴﭙﺮﻣﺎﻥ ﺩﺭ 1904</span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﮔﻔﺘﻪ ﺑﻮﺩ، ﮐ&#= 65258; ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﻋﻘﻠﻰ ﺩﺭ ﺗﻤﺎ&= #65249; ﻭﻇﺎﻳﻒ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺷﺮﮐﺖ ﺩﺍﺭﻧﺪ ﺍﻟﺒﺘﻪ ﻭﻇﺎﻳ&#= 65234; ﺣﻴﺎﺗﻰ ﻭ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻥ، ﻭ ﻧﻪ &= #65227;ﻤﻠﻴﺎﺕ ﺣﻴﺎﺕ ﻃﺒﻴﻌﻰ&#= 1548; ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺪﻭﻥ ﮐﺎﺭ ﺑﺮﺩ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ. ﺑﻤ&= #65228;ﻨﻰ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻋﺎﻣﻞ ﺧﺎﺹ ﺭﺍ ﻣؤثّر، ﺩﺭ ﺑﺮﺧﻰ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﻋﻘﻠﻰ ﻭﺍﺭﺩ ﺩﺍﻧﺴﺖ ﻳﻌﻨﻰ ﻋﺎﻣﻞ ﺧﺎﺹ ﻫﺮ ﺑﺎﺭ ﺑﻴﻚ ﻧﺤﻮ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺮ ﺟﺎ ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﻨﺤﻮ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺍ&= #65267;ﻦ ﻋﺎﻣﻞ ﺧﺎﺹ، ﻧ&#= 65240;ﺶ ﺗﻔﮑّﺮ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻔﻊ ﻭ ﺿﺮﺭ، ﻳ&= #65166; ﻣﻌﻘﻮﻝ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻭ ﻳﺎ ﻣﻨﻄﻘﻰ ﻭ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﻭﻯ ﻧﻴﺰ ﺩﺭ1972 نظر</span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻳّﻪ ﻧﻬﺎﺋﻰ ﺧﻮﺩﺭﺍ ﻋﺮﺿﻪ ﮐﺮﺩ، ﻭ ﮐﺸﻒ ﻧﻤﻮﺩ ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺩﺭﺍﮐﻰ ﺭﻭﺍﺑﻂ ﻋﺠﻴﺒ&#= 65264; ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ ﻭ ﻟﺬﺍ ﺑﺄﻳﺪﻩ ﺍﺭﺗﺒﺎﻁ ﻣﻌﺘ&#= 65240;ﺪ ﺷﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ ﺗﻔﺎﻭﺕ ﻭﺳﻴﻊ ﺑﻴﻦ ﺍﺭﺗﺒﺎﻁ ﻣﺎﺩ&#= 65267;ّﺎﺕ ﺑﺎ ﻫﻢ، ﻭ ﺍﺭﺗﺒﺎﻁ ﻣﻌﻨﻮﻳّﺎﺕ ﺑﺎﻫﻢ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﺩﺁﻭ= 5197; ﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﻭ ﺭﻭﻟﻂ ﻋﻮﺍﻟﻢ ﻣﻴﻨﻮﻯ ﺻﺤﺒﺖ ﮐﻨﻴﻢ. ﮐﻪ ﺩﺭ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ، ﻭ ﺩﺭﻋﻤﻖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﻣﻄﺮﺡ ﺍﺳﺖ. ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﺑﻴﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺍﺧﻞ ﻳﻚ ﺷﻴﺌﻰ، ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺍﺧﻞ ﺷﻴﺌﻰ دﻳﮕﺮ ﺭﺍﺑﻄﻬﺎﻯ ﻧﻴﺴﺖ. ﻭﺭﻭﺍﺑ&= #65218; ﺭﺍ ﻭﻗﺘﻰ ﻣؤثّر ﻭ ﻗﺎﺑʌ= 46; ﺗﻮﺟّﻪ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺃثرﻣثبت ﺩﺭﻫﻢ، ﻭ ﻳﺎ ﺃثر ﻣﻨﻔﻰ ﺩﺭﻳﮑﺪﻳﮕﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻳﻌﻨﻰ ﺍﮔﺮ ﻳﻚ ﺷﻴﺌﻰ ﻣﺎﺩﻯ ﺩﺍﺧﻞ ﺧﻮﺩش ﺘﻐﻴﻴﺮﻯ ﭘﻴﺪﺍ ﺷﻮﺩ، ﻭ&#= 65175;ﺄثیرﻯ ﺩﺭ ﮐﻞّ ﺷﻴﺌﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺷﺘﻪ، ﻧﻤﻴﺘﻮﺍﻥ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺭﺍ ﻣؤثّر ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺷﻴﺌﻰ ﺑﺎ ﺍﺷﻴاء ﺩﻳﮕﺮ ﺩﺍﻧﺴﺖ. ﺍﻣﺎ ﻋﻤﻠﺎ ﺩﺭ ﻫﻴﭻ ﮐﻠّﻰ ﻣﺎﺩﻯ ﻧ&#= 65166;ﺳﻮﺗﻰ، ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺍﺧﻞ ﺁﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;، ﺩﺭ ﺍﺟﺰاء ﮐﻞ= 617; ﺑﺎﺷﺪ ﻭﻟﻰ ﺗﺄ&= #1579;یری ﺩﺭ ﮐﻞ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻞّ ﻏﻴﺮ ﻧﺎﺳﻮﺗﻰ ﻳﺎ ﻓﻮﻕ ﻣﺎﺩﻯ&= #1548; ﭼﻮﻥ ﮐﻞّ ﺫﻫﻨﻰ ﻳﺎ ﮐﻞّ ﻣﻴﻨﻮﻯ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ، ﻭﺣﺪ= 5173; ﻭﺟﻮﺩﻯ ﻧﻮﻋﻰ ﺩﻳﮕﺮ ﺍﺳﺖ. ﭼﻮ= ﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﺄثیرﻯ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺃﺟﺰﺍﻯ ﺁﻥ ﻧﻴﺴﺖ. ﻭ ﺍﺟﺰﺍ ﺗﻨﻬﺎ ﻣﻨﻔﻌﻞ ﻫﺴﺘﻨﺪ ﻭ ﻧﻪ ﻓﻌّﺎﻝ. ﻳﻌﻨﻰ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺣﺘﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻥ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﺣﺘﻰ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 65156;ثیرﻯ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﺪﺍﺭﺩ. = ﻳﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻧﻪ ﮐﻢ ﻣﻴﺸﻮﻧﺪ ﻭ ﻧﻪ ﺑﻴﺸﺘﺮ. ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻬﺘﺮ ﺷﻮﻧﺪ، &#= 65267;ﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺪﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺷﻮﻧﺪ. ﺯ= ﻳﺮﺍ ﻣﺎ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻭﺣﻰ ﺑﺮﺗﺮ، &#= 65175;ﻐﻴﻴﺮﺍﺕ ﮐﻢ ﺃثر ﺫﻫﻨﻰ ﻃﺮﻑ ﻫﺴﺘﻴﻢ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺘﻐﻴﻴﺮﺍت ﻤﺎﺩﻯ. ﻭ ﻟﺬﺍ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎ، ﺩ= 5197; ﮊﻧﺘﻴﮑﻬﺎﻯ ﺭﻭﺣﻰ ﮐﻪ ﺩﺭﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻓﻌلی ه= 87;ت، ﭼﻪ ﺑﻬﺘﺮ ﺷﺪﻩ ﺑﺎﺷﻨﺪ ﻭ ﭼﻪ ﺑﺪﺗﺮ، ﮔﻮﺋﻰ ﻣﻨﻈﺮﻩ ﺯﻳﺒﺎ ﻳﺎ ﺯﺷﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ&#= 1548; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﻭ ﺗﻐﻴﻴﺮﻯ ﺍﺯ ﺧﻮﺩ ﺁﻳﻨﻪ ﻧﻴﺴﺖ. ﻟﺬﺍ ﻣﺎ ﺩﺭ ﺑﺤث اﺳﭙﻴﺮﻣﺎﻥ، A= 175;ﻨﻬﺎﺍﺯ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﺎﺩﻯ ﺧﺎﺹ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ. ﻭ ﮐﺎﺭ ﺑﺮﺩ ﺁﻥ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﻭﺭﻭﺍﺑﻂ ﺫﻫﻨﻰ، ﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳ&#= 65174;. ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺨﺼﻮ= 5209; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺍﻟﻬﻰ، ﺩﺭ ﺧﻠﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺧﺎﺹ ﻭﻋﺎﻡ ﺩﺭ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ&#= 1548; ﻭﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺩﺭ ﺑﻴﻦ ﺍﻣﻮﺭ&= #65251;ﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺷﺨﺼﺎ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺎ ﺷﻨﺎﺧﺖ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺩﺭﺣﻔﻆ ﻭ ﭘﺎﻳﺒﻨﺪﻯ ﺁﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻴﺎﺳﺖ ﻓﮑﺮﻯ ﻭﺯﻧﺪﮔﻰ ﻋﻤﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺳﻤت اﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﻨﺪ. ﻭﺳﺎ&= #65247;ﮑﺎﻥ ﻧﻴﺰﻣﻴﺨﻮﺍﻫ= 5256;ﺪ ﺧﻮﺩﺭﺍ ﺑﺂﻳﻨﻪ ﺍﻧﻌﮑ&#= 65166;س ﮐﻤﺎﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺍﻟﮕﻮﻯ ﺭﻭﺡ القُدُس ﻭﻳﺎ ﻫﺮ ﺷﻬﻮﺩ ﻗﺒﻞ ﺍﺯ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﺮﺳﺎﻧﻨﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮔﻮﺋﻰ ﺑﺠﺎﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﺷﻴا= 569; ﺯﻳﺒﺎ ﻳﺎ ﺯﺷﺖ = ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ ﮐﻪ ﺍﻧﻌﮑﺎس ﺁﻧﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺳﺎﻟ= 5242; ﭼﻴﺰﻯ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ ﻗﺮﺍﺭ ﻧﻤﻴﺪﻫﺪ. ﻭﺣﺘ&= #65264; ﺧﻮﺏ ﻭ ﺑﺪ ﺫﺍﺕ ﺧﻮﺩ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻳﻨﻪ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ ﺁﻧﮕﺎﻩ ﻣﻨﺘﻈﺮ ﺍﺳﺖ ﺗﺎ ﺩﺭ ﺁﻳﻨﻪ، &= #64380;ﻪ ﺍﻧﻌﮑﺎﺳﺎﺗﻰ ﺑﺒﻴﻨﺪ. ﺧﻮﺏ ﻭ ﺑﺪ ﻣﺨﻠﻮﻁ ﺁﻧﮕﺎﻩ ﺧﻮﺩﺭﺍ ﺑﭽﻴﺰﻫﺎﻯ ﺧﻮ&#= 65167; ﻭﻣثبت ﺁﻥ ﺗﻄﺒﻴﻖ ﻣﻴﺪﻫﺪ، ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﺑﺪ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﺩ. ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻋﻤﻠﺎ ﺁﻳﻨﻪ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻧﻪ= ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ، ﺧﻮﺩ= 5197;ﺍ ﺩﺭ ﺍﻭ ﺑﺒﻴﻨﺪ&= #1548; ﺑﻠﮑﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺣﺎﺻﻞ ﺩﺭ ﺁﻳﻨﻪ ﺭﺍ ﻧﻈﺎﺭﻩ ﮐﻨﺪ ﻭ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻥ ﻣﻘﺎﻳﺴﻪ ﻧﻤﺎﻳﺪ. ﺗﺎﻫﺮ&= #65153;ﻧﭽﻪ ﻣﺨﺎﻟﻒ ﻳﺎ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧﻄﺒﺎﻕ، ﻭ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﺩﺭ ﺁﻳﻨﻪ ﺩﻳﺪ&= #1548; ﺁﻥ ﺻﻔﺖ ﺭﺍ ﻓﺎﺳﺪ ﻭ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﻤﺎﻳﺪ. ﮐﺎﻓﻰ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﺑﻔﻬﻤﺪ ﮐﻪ ﺻﻔﺘﻰ ﺯﺷﺖ ﻭ ﺑﺪ ﻭ ﻣﻨﻔﻮﺭ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﺳﺮﻳﻌﺎ ﻭ ﺧﻮﺩﺑﺨﻮﺩ، ﻭ ﺑﺎ ﮐﻤﻰ ﺗﻤﺮﻳﻦ ﺑﻌﺪﻯ ﺣﺬﻑ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﻳﺎ ﺑﻰ ﺃثر ﺩﺭﺍﻳﺠﺎﺩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺩﻳﮕﺮ ﻋﻤﻠﻴﺎ&#= 65173; ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﮕﺮﺩﺩ. ﻣﺤﻘ&= #65240;ﻴﻦ ﻣﺎﺩﻯ ﺩﺭ ﺭﻭﺍﺑﻂ ﻭ ﺗﺄثیر ﻣﺘﻘﺎﺑﻞ ﺁﻧﻬ&#= 65166;، ﺑﺮﺧﻰ ﺭﺍ ﺩﺭ ﺭﺍﺑﻄﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثبت ﻭ (ﻃﺮﺩﻯ ﻭ ﺗﻌﺎﻟﻰ ﺩﻫﻨﺪﻩ) ﻣﻴﺪﺍﻧﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺣﺮﺍﺭﺕ ﻭ ﺩﺭﺟﻪ ﺣﺮﺍﺕ ﺳﻨﺞ. ﻭ ﺑﺮﺧﻰ ﺭﺍﺑﻄﻪ ﻫﺎ ﺭﺍ ﻣﻨﻔﻰ ﻭ خُنث®= 0; ﮐﻨﻨﺪﻩ ﻭ ﺳﺮﺩ ﮐﻨﻨﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻳ&= #65254; ﺭﻭﺍﺑﻂ ﺩﺭ ﺗﺠﺮﺑﻪ ﻟﺎﺑﺮﺍﺗﻮﺭﻯ ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺩﺭ ﻋﺎﻟﻢ ﺫﻫﻨﻰ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ، ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭﻣﻴﻨﻮﻯ ﺃثرA= 263; ﻧﺪﺍﺭﻧﺪ. ﺩﺭ ﺭﻭﺍﺑﻂ ﻣﺎﺩﻳّﺎﺕ ﻋﻮﺍﻣﻞ ﻣﺰﺍﺣﻢ ﮐﻨﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﻨﺪﻩ ﺩﺭ ﺗﻐﻴﻴﺮ ﻭ ﺗﺄثیر ﻫﺴﺖ. ﻭ= 5247;ﻰ ﺩﺭ ﺳﺎﻟﻚ ﺩﺭ ﮐﻨﺞ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65259;ﺮﭼﻪ ﻋﻮﺍﻣﻞ ﻣﺤﻴﻄﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ= 5187;ﺘﻰ ﻋﻮﺍﻣﻞ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﺳﺨﺖ ﺗﺮ ﮔﺮﺩﻧﺪ، ﺃ&#= 1579;ر ﻣثبتی ﺩﺭﻧﺘﺎﻳﺞ ﺣﺎﺻﻠﻪ ﺑﺮﺍﻯ ﺗﺰﮐیه ﺴﺎﻟﻚ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﺭﺍﺩﻩ ﺍﻭ ﺭﺍ ﺑﺮﺍﻯ ﻣﻘﺎﻭﻣﺖ ﻭ ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ، ﭘس ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ، ﻳﺎ ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺣﺸﻰ ﻭ ﻟﺬﺕ ﻃﻠﺐ ﻭﺭﻓﺎﻩ ﺧﻮﺍﻩ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺸﻮﺩ، ﻭ&#= 65175;ﻀﻌﻴﻒ ﻧﻔس ﻭ ﺍﺳﺘﻀﻌﺎﻑ ﺁن هدﻑ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺗﺄﻣﻴ&#= 65254; ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﺑﻤﺮﺯﻫﺎﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎﻣﻴﺪ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ القُدُس ﮐﻪ ﺷﺮﻁ ﻣﺮﮒ ﻧﻮﻋﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، ﺑﺮﺍﻳ= 5206; ﻣﺤﺒﻮﺏﺗﺮﻣﻴ= 4405;ﺮﺩﺩ. ﻭﺑﺮﺧﻠﺎﻑ ﺩﻳ&#= 64405;ﺮﺍن اﺯﺁﻥ ﻓﺮﺍﺭ ﻧ&#= 65252;ﻰﮐﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺟﻪ ﺍﺭﺗﺒﺎﻁ ﺍﺷﻴاء ﻭﺗﺄث®= 0;ر ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﺭﺍ، ﺑﺼﻮﺭﺕ ﺁﻣﺎﺭی ﺪﺭ ﻋﻠﻢ ﺁﻣﺎﺭ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ. ﻳﻌﻨ&= #65264; ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎ ﺍﻳﻦ ﺁﻣﺎﺭ ﻭ ﺩﺭﺟﻪ ﺍﺭﺗﺒﺎ&#= 65217; ﺗﻐﻴﻴﺮﺍﺕ، ﻭ ﺃثر ﺁﻥ ﺩﺭ ﻓﻴﻤﺎ ﺑﻴﻦ ﺍﺷﻴاء ﻣﺎﺩﻯ ﻳﺎ ﻧﻴﻤﻪ ﻣﺎﺩ&= #65263;، ﭼﻮﻥ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ، ﺭ= 5165;ﻫﻬﺎﺋﻰ ﺭﺍ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ. = ﺗﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺑﺴﻮﻯ ﻣثبت ﻭ ﻣﻔﻴﺪ، ﻭﺩﻭﺭ= 5175;ﺮ ﺍﺯ ﺭﻭﺍﺑﻂ خُ= 606;ثی ﮐﻨﻨﺪﻩ ﺩﺭﺁﻭﺭﻧﺪ. ﻭ ﺁﻧﺮﺍ ﻓﺎﮐﺘﻮﺭ ﺗﻐﻴﻴﺮ ﻭ ﺍﺭﺗﺒﺎﻁ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻋﻠﺎﻣﺖ ﺭﻳﺎﺿﻰ ﻣثبت A= 261;ﻣﻨﻔﻰ ﻗﺎﺋﻞ ﺷﻮﻧﺪ. ﺩ= ﺭ ﺟمع ﻮ ﺟﻮﺭ ﮐﺮﺩﻥ ﻭ ﮐﻠّﻰ ﻧﻤﻮﺩﻥ، ﺑﺮﺗ= 5198;ﻯ ﻳﻚ ﻓﺎﮐﺘﻮﺭ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. ﺍﺳ&= #64345;ﻴﺮﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﭽﻪ ﺩﺭ ﻣﺎﺩﻳّﺎﺕ ﻭﺍﺷﻴاء ﻣﻄﺮA= 185; ﺍﺳﺖ ﻣﻴﺨﻮﺍﻫ&#= 65194; ﺩﺭ ﻋﺎﻟﻢ ﻋﻘﻞ ﻭﻫﻮﺵ ﺑﮑﺎﺭ ﮔ&= #65268;ﺮﺩ. ﺷﺎﻳﺪ ﺩﺭ ﺁﻣﺎﺭ ﮐﻠّﻰ ﻭ ﻳﺎ ﺩﺭﻧﺎﭼﺎﺭﻯ، = 4380;ﻨﻴﻦ ﻣﻘﺎﻳﺴﻬﺎﻯ ﻧﺴﺒﺘﺎ ﻋﻤﻠﻰ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺩﺭﺳﺖ ﻭ ﺣﻘﻴﻘﻰ ﻭ ﺩﻗﻴﻖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻫﻤﻪ ﺁﻣﺎﺭﻫﺎﻯ ﮐﻠّﻰ ﺍﻣﻮﺭ ﻣﺨﺘﻠف ﻨﺰﺩ ﻋﻠﻤﺎﻯ ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮ&#= 1548; ﻫﻴﭻ ﮔﺎﻩ ﻧﺘﺎﻳﺞ ﺩﺭﺳﺖ ﻗﻄﻌﻰ ﻭ ﺣﻘﻴﻘﻰ ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ ﺍﺳﭙﻴﺮﻣﺎﻥ ﻣﻌﺎﺩﻟﻪ ﺭﺑﺎﻋﻰ ﻣﻴﺴﺎﺯﺩ. ﻭﻣﻴ&= #64405;ﻮﻳﺪ ﺍﮔﺮ ﭘﻨﺞ ﻗﺪﺭﺕ ﺍﺩﺭﺍﮐﻰ ﻣﻌﺮ&#= 65235;ﺘﻰ ﺭﺍ ﺩﺭ ﺁﻣﺎﺭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﺄثیرﺍﺕ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮ ﻳﮑﺪﻳﮕﺮ ﺩﺭﻳ&#= 65166;ﺑﻨﺪ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺍﮔﺮ ﺩﺭﺟﻪ ﻗﺪﺭﺕ ﺩﺭﺍﺳﺘﻨﺒﺎﻁ ﻭ ﻧﺘﺎﻳﺞ، ﻭ ﺩﺭﺟﻪ ﻗﺪﺭﺕ ﺗﮑﻤﻴﻞ ﺟﻤﻠﺎﺕ، ﻭ ﺩﺭﺟﻪ ﻗﺪﺭﺕ ﺗﮑﻤﻴﻞ ﻣﺠﻤﻮﻋﻪ ﺍﻋﺪﺍﺩ، ﻭ ﺩﺭ ﻗﺪﺭﺕ ﺩﺍﺩﻥ ﻣﺘﺮﺍﺩﻓﺎﺕ ﺑﺮﺍﻯ ﮐﻠﻤﺎﺕ&#= 1548; ﻭ ﺩﺭﺟﻪ ﻗﺪﺭﺕ ﺣﻞ ﭘﻴﺎﻣﻬﺎﻯ ﺭﻣﺰ ﺭﺍ ﺩﺭﺩﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺁﻧﮕ= 5166;ﻩ ﺭﺍﺑﻄﻪ ﻫﺮﻳﻚ ﺍﺯﺁﻧﻬﺎ ﺭﺍ، &#= 65169;ﺮ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎ ﺿﺮﺏ ﺭﻳﺎﺿﻰ ﻣﻴﮑﻨﻴﻢ. ﺁﻧﮕ&= #65166;ﻩ ﺣﺎﺻﻞ ﺿﺮﺏ ﺩﻭ ﻋﺎﻣﻞ ﺩﻳﮕﺮ ﻫﻤﻴﺸﻪ ﺻﻔﺮ ﺍ&= #65203;ﺖ. ﮔﻮﺋﻰ ﻣﺎ ﺑﺎ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﻣﺠﺴﻤﻬﺎﻯ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴ&#= 65250;، ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻭ ﻫﻤﻴﺸﻪ ثاﺑﺖﺒﺎﺷﺪ. <o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻮﺍﻣﻞ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺧﺎﺹ ﻭﻋﺎﻡ، ﻭ ﺑﺨﺼﻮﺹ ﻋﻮﺍﻣﻞ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺩﺭﻭﻥ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭﺟﻮﺩی ﻨﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻓﻴﻤﺎ ﺑﻴﻦ ﻓﺎﮐﺘﻮﺭﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ = ﻃﻠﺴﻤﻰ ﺃﺳﻴﺮ ﻭ ﺑﻰ ﺣﺮﮐﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻋﻮﺍﻣﻞ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺩﺭﻭﻥ&#= 1548; ﺑﺨﺼﻮﺹ ﮐﻤﻚ ﻭ ﺗﺪﺑﻴﺮ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﻧﻴﺰ ﮐﻤﻚ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺴﺎﻟﻚ ﺩﺭ ﻓﮑﺮﻭﻋﻘل ﻮ ﺍ&#= 65193;ﺭﺍﻙ ﺍﻭ، ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟ&#= 65194;ﻧّﻰ، ﭼﻨﻴﻦ ﺣﺎﺻﻞ ﺿﺮﺏ ﻋﻮﺍﻣﻞ ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺷﺨﺺ ﺁﺯﻣﺎﻳﺶ ﺷﺪﻩ ثاﺑﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻄﻠﺴﻢ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭ&#= 65193;. ﻭﻳﺎ ﺩﻭﭼﺎﺭ ﻃﻠﺴﻢ ﺣﻘﻴﺮ ﺗﺮ ﺍﺯ ﻃﻠﺴﻢ ﻭﺯﻧﺪﺍﻥ ﻓﻄﺮ&#= 65173; ﻭ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﺧﻮﺩ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺑﻴﺎﻳﺪ. ﻳﻌ= ﻨﻰ ﻫﺮ ﻟﺤﻈﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ، ﺳﺎﻟ= 5242; ﭼﻨﺪ ﺩﺭﺟﻪ ﺟﻠﻮﺗﺮ ﺭﻓﺘﻪ ﻳﺎ ﭼﻨﺪ ﺩﺭﺟﻪ ﻋﻘب ﺘﺮﺭﻓﺘﻪ ﺍﺳﺖ. ﮐﻪﺑﺎ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﻭﺑﺎ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺩﺭﺟﻪ ﻗﻬﻘﺮﺍﻯ ﺳﺎﻟﻚ ﻏﻴﺮ ﻋﺎﻣﻞ ﻭ ﻏﻴﺮ ﺻﺎﺩﻕ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺍﻳﻦ ﺭﻭﺵ ﻣﻌﺎﺩﻟﻪ ﺭﺑﺎﻋﻰ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺩﺭ ﻣﺤﺎﺳﺒﻪ ﻗﺪﺭﺕ ﺍﻓﺮﺍﺩ&#= 1548; ﺷﺎﻳﺪ ﺩﺭ ﺍﻃﻔ&= #65166;ﻝ ﻣﺪﺍﺭس ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺎﺷﺪ، ﻭﻟﻰ ن= 607; ﺪﺭ ﺍﻧﺴﺎﻥ ﺃﺳﻴﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺻﻔﺎﺕ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺑﺪﻧﻰ&= #1548; ﮐﻪ ﺍﺻﻠﺎﺡ ﭘﺬﻳﺮ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﻣﮕ= 5198; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﭘس ﺣﺎﺻل ﻀﺮﺏ ﺻﻔﺮﻫﻤﻴﺸﻪ ثابت ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻣﮕﺮ ﭘس ﺍﺯ ﺗﻮﺑﻪ ﺳﻠﻮ&= #64400;ﻰ ﺑﺮﺍﻯ ﺩﮔﺮﮔﻮنی ﺬﺍA= 173; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩه ﺨﻮﻳﺸﺘﻦ ﺑﺮﺍﻯ ﺭﺳﻴﺪن ﺒﺮﻭﺣﻰ ﺍﻟﻬﻰ &= #65261;ﺷﻬﻮﺩﻯ ﺩﺭﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ. ﻭ ﺑﺎ ﺗﻘﻠﻴﺪ ﻋﻤﻠﻰ ﺩﺭ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻭ ﻧﻮﻉ ﺗﻔﮑّﺮ ﻭﻧﻮﻉ ﺁﺭﺯﻭﻫﺎ، ﮐﻪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺁﻣﻮﺧﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻠﺎ ﺑﺎﻋﺘﺮﺍﻑ ﺍﺳﺘﺎﺩﺍﻥ ﺍﻳﻦ ﺭﻭﺷﻬﺎﻯ ﺳﻨﺠش هوﺵ، ﺑʌ= 62;ﺟﻮﺩ ﺧﻄﺎﻫﺎﻯ ﺯﻳﺎﺩﻯ ﮐﻪ ﺩﺭﻣﺤﺎﺳﺒﺎﺕ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﻃﺒﻌﺎ ﻧﺘﺎﻳج= 740; ﺁﻣﺎﺭﻯ ﻭ ﻧﺴﺒﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺣﺘﻰ ﮔﻔته اﻧﺪ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺎﺭﺳﺎﺋﻰ ﺩﺭ ﻣﺤﺎﺳﺒﻪ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﺍﺭﺗﺒﺎﻁ، ﺑﺮ= 5187;ﺴﺐ ﻧﻤﻮنه هاﺋﻰ که اﻧﺘﻈﺎﺭ ﺩﺍﺭﻧﺪ ﺑﺎﺷﺪ. = ﭘس ﻟﺎ ﻣﺤﺎﻟﻪ ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺳﺮ ﻭﮐﺎﺭ ﺁﻧﻬﺎ ﺑﺎﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﮐﺎﺭ ﺑﺮﺩ ﺭﻭﺷﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﻓﻴﺰﻳﮑﻰ ﺩﺭ ﺁﻧﻬﺎ ﺻﺎﺩﻕ ﻧﻴﺴﺖ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴ&#= 65200;ﻳﻚ ﺭﻭﺣﻰ ﻭ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﺭُﺷﺪ ﻭﺗﮑﺎﻣﻞ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻫ= 5198;ﮔﺰ ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﮐﻤّﻰ ﻧﻴﺴﺘﻨﺪ ﻭﺣﺘﻰ ﻣﻘﺎﻳﺴ&#= 65258; ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﺑﺎ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ، = 5187;ﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺩﺭﺳﺘﻬﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺑﺎﺯ ﺻﺤﻴﺢ ﻧﻴﺴﺖ. ﻏﻴﺮﺳﺎ&= #65247;ﮑﺎﻥ ﺳﺮﮔﺮﻡ ﻣﺼﺮﻑ ﻭﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﻳﺶ ﮐﻪ ﺃﺳﻴﺮ ﺁﻥ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺁﻳﻨﺪﻩ ﺟﻮ، ﻭ&#= 65219;ﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﻭﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻰ ﻓﻄﺮﻯ ﺑﻬﺘﺮ، &#= 65259;ﺮﮔﺰ ﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﺍﻳﻦ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﻋﻠﻮﻡ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺩﻳﮕﺮﺍﻥ، ﺍﺑ= 5176;ﺪﺍ ﺑﺎﻳﺪ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ. ﻭﺣ&= #1578;ی ﺪﺭﺟﻪ ﻫﻮش ﻮﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭ&#= 65165; ﺗﺮﻙ ﮐﻨﻨﺪ ﻭﺗﻌﺎﻟﻰ ﺑﺒﺨﺸﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺩﺭ ﻣﻮﺭﺩ ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﺭﺳﺪ ﺑﻄﺒﻴﻌﺖ&#= 1548; ﺑﺨﻮﺍﻫﻨﺪ ﺧﺪﻣﺘﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﻭﻇﻴﻔﻪ ﻫﺮﮐس ﺍﻳﻦ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺧﻮﺩﺭ= 5165; ﭘﺎﻙ ﺍﺯ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣتی اﺯ ﺻﻔﺎﺕ ﮔﻴﺎﻫﻰ ﻭ ﺟﻤﺎﺩﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5261; ﻋﻘﺪﻩ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺷﺨﺼﻰ ﻭ ﺣﺘﻰ ﮔﺮﻭﻫﻰ ﻭ ﺑﺸﺮ&= #65263; ﻭﻟﻰ ﻧﻴﻤﻪ ﺣﻴﻮﺍﻧﻰ است ﺑﺮﻃﺮﻑ ﮐﻨﻨﺪ. = ﻭ ﺑﺎ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﺁﻥ، ﺁﻣﺎﺩ&#= 65257; ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺷﺒﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺑﺘﻘ= 5248;ﻴﺪ ﻭ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻨﺎﺳ= 5168; ﺷﺨﺺ ﺳﺎﻟﻚ، ﺁ&#= 65251;ﺎﺩﻩ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ ﮐﻪ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﺒﺎﺣث ﻗﺼﺪ ﻣﺘﻮﺟّﻪ ﮐﺮﺩﻥ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺃﺑﺪﻳّ= 5174; ﺧﻮﺩ ﺩﺍﺭﻳﻢ. ﻭ ﺍﻟّﺎ پس ﺍﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎﺭﺍ ﺩﺭﺑﺮﺍﺑﺮ ﺧﻮﻳﺶ ﺧﻮﺍﻫﻴ&#= 65250; ﺩﺍﺷﺖ. ﻭ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺁﻓﺮﻳﻨﻨﺪﻩ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ &= #65261; ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ، &#= 64380;ﺮﺍ ﺁﻓﺮﻳﺪﻩ است ﻭﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ، ﻭ ﺑﮑﺠﺎ ﻭ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ= ﺣﺘﻤﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65239;ﻄﻌﺎ ﺑﭙﺎﻳﺎﻥ ﺑﺮﺳ&#= 65166;ﻧﻨﺪ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س ﺑﺎﻳﺪ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺑﮑﻨﺪ، ﮐ&#= 65258; ﺑﺪﺍﻧﺪ ﺗﺎ ﮐﺠﺎ ﺩﺭﻧﺮﺩﺑ&#= 65166;ﻥ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﺳﻴﺪﻩ، ﺗﺎ ﺍﺯ ﻫﻤﺎﻥ ﺟﺎ ﻧﻴﺰ ﺷﺮﻭﻉ ﺑﺤﺮﮐﺖ ﺍﺭﺍﺩﻯ ﻭﺑﺎﻋ&#= 65240;ﻞ ﻭ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﻭحرﮐﺘﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻨﺪ. = ﻭ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﺘﻰ ﻓﻄﺮﺕ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ&#= 1548; که ﺒﺎﻟﻘﻮّﻩ ﺷﺎﻳﺴته ﺁﻧﻬA= 166; ﺍﺳﺖ ﮐﺴﺐ ﻧﻤﺎﻳﺪ. ﻭﺑﺎ ﮐﺴﺐ ﺷﻬﻮﺩ ﺍﻟﻬی ﻤﺪﺭﻙ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﻣﺮﺍﺣﻞ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ &= #64344;ﻴﺪﺍ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﺍﻟﻬﻰ، ﻫ&#= 65250; ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺩﺭ ﻣﻴﻴﺎﺑﺪ، &#= 64400;ﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭﻋﻘﻞ ﻭﻫﻮﺵ ﻳﺎﻓﺘﻪ، ﻭﻗﺪ= 5197;ﺗﻬﺎﻯ ﺟﺪﻳﺪ ﺑﻰ ﺳﺎﺑقه ﺪﺍﺭﺩ. &#= 65261; ﺍﻳﻦ ﺩﻟﻴﻞ ﺑﻬﺒﻮﺩﻯ ﻫﺎﻯ ﺩﺭﻭﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺍﺯ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺗﻤﺎﻡ ﻣﻈﺎﻫﺮ ﻋﻘﻠﻰ، ﭼﻮﻥ ﺍﺧﻠﺎﻕ ﻭ ﭘﻨﺪﺍﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﻭﺭﻓﺘﺎﺭ، ﻭ ﺳﻴﺎﺳﺖ ﺩﺭﺳﺖ ﺯﻧﺪﮔﻰ ﺷﺨﺼﻰ ﻭﺯﻧﺪﮔﻰ ﺟﻤﻌﻰ ﺭﺍ، ﻣﻴ&#= 65176;ﻮﺍﻥ ﺩﻳﺪ ﻭ ﺳﻨﺠﺶ ﮐﺮﺩ. ﺑﻬﺘﺮﻳﻦ ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﻫﻮﺵ ﻭ ﻋﻘﻞ، ﺩ&= #65165;ﻧﺴﺘﻦ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺳﭙس ﺳﻌﻰ ﻭ ﻣﺠﺎﻫﺪﺕ ﻭﺑﺎ ﻫﺮ ﺭﻳﺎﺿﺘﻰ ﮐﻪ ﺷﺪﻩ ﻭﺑﺎ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ= 548; ﺭﻧﺠﻬﺎﻯ ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﻭ ﺗﻌﺎﻟﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ، &#= 65175;ﺎ ﺁﻧﺠﺎ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻭ ﻣﺘﺤﻘّﻖ ﻭ ﺑﺎ&#= 65247;ﻔﻌﻞ ﺷﺪﻩ، ﺑﺘﻮﺍﻧ= 5194; ﺑﺎﺯﭘﻴﺶ ﺑﺮﻭﺩ. ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺎ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺣﺪّ ﺃﻗﻞ ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ، ﺑﺮ= 5165;ﻯ ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎل ﺪﻳﮕﺮ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩﺩ. ﺿﻤﻨﺎ ﺧﺴﺮﺍﻥ ﺫﺍﺕ ﻭ ﻣﻘﺎم ﺮﻭﺣﻰ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩ&#= 1548; ﺑﻠﮑﻪ ﺳﻌﺎﺩﺕ ﻭﺧﻮﺷﺒﺨﺘﻰ ﻭﺧﻮﺭﺳﻨﺪﻯ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﮐﻪ ﻫﻤﺎﻥ ﺧﻮﺭّه ﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ، ﻳﺎ ﻗﺮّهﻫﺎ ﻭ ﻏﺮّﻩ ﻫﺎﻯ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭﻧﻴ= 5198;ﻭﺍﻧﺎﻯ ﺑﻮﺩﺍ، ﻭﺁﺭﻳ= 5166; ﻭ ﻫﺨﺎﻣﻨﺶ ﺷﺪﻥ ﺯﺭﺩﺷﺖ ﻭ ﺣﻮﺍﺭﻯ ﻳﺎ ﺣﻮ&= #65197;ﻳﻪ ﻫﺎﻯ ﻣﺴﻴﺢ ﺷﺪﻥ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﺎ ﺑﺠﺎﻯ ﻭﺍﮊﻩ (ﻋﺎﻣﻞ ﻋﺎﻡ ﻣؤثّر)ﺭʋ= 65; ﻫﻤﺎﻥ ﻭﺍﮊﻩ ﻫﻮﺵ ﻭﻗﺪﺭﺕ ﻓ&= #65228;ﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﺑﮑﺎﺭ ﺑﺒﺮﻳﻢ. ثوﺭﻧ= 5194;ﻳﻚ ﺍﻣﺮﻳﮑﺎﺋﻰ ﭼﻮﻥ ﮔﺮﻭﻩ ﺩﻳﮕﺮﻯ، ﺑﺮ ﻧﻈﺮﻳّﻪ ﺳﭙﻴﺮﻣﺎﻥ ﻣﺨﺎﻟﻔﺖ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ثوﺭﻧﺪﻳﻚ ﻋﻘA= 246; ﺭﺍ ﻣﺠﻤﻮعه ا= 40; ﺍﺯ ﻣﻠﮑﺎﺕ ﻣﺘ&= #65192;ﺼّﺺ ﻭ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﺩﺍﻧﺴﺘﻪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺳﺘﻘﻠﺎﻝ ﻫﺮﻋﺎﻣﻞ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻄﺮﺡ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﺣﺘی اﻣﻮﺭﻋﻘﻠﻰ ﻭ= 5165;ﺭﺩ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﻋﻤﻠﺎ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ، ﻭﺟﻤ= 5248;ﮕﻰ ﺩﺭ ﻫﻢ ﺗﺄثیر ﺩﺍﺷﺘﻪ، ﻭﻳﮑ= 5204;ﺎﻥ ﺩﺭ ﮐﻞّ ﺑﺼﻮﺭﺕ ﻫﻮش ﺪﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ ﺟﺰﺋﻰ ﺑﻴﻨﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻭﻭﻫﻤﻰ ﻭ ﺗﺼﻮ&= #65197;ﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﻴﺸﻪ ﮐﻠّﻰ ﺑﻴﻨﻰ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ، ﺣﺘﻰ ﺍﮔﺮ ﻳﻚ ﮐﻞ ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﺑﺄﺟﺰاء ﻧﺒﺎﺷﺪ ﮐﻪ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﻣﺎﺩﻯ، ﻭ ﻧﻪ ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ.= ﭼﻪ ﺭﺳﺪ ﺑﺘﺮﮐﻴﺐ ﮐﻠّﻰ ﮊﻧﺘﻴﻚ ﺭﻭحی اﻧﺴﺎﻥ ﻭﺑﺎ ﺩﺭﺟﻪ ﺟﻠﻮ ﻳﺎ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺑﻮﺩﻥ ﺍﻭ ﻧﺴﺒﺖ ﺑﺎﻟ&= #64405;ﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺭﻭﺡالقُدُس&#= 65239;ﺎﺋﻢ، ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺸﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻤﺪﻯ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ثور= ﻧﺪﻳﻚ ﺷﺎﮔﺮﺩ ﻭﻟﻴﺎﻡ ﺟﻤس ﻃﺮﻓﺪﺍﺭ ﺗﺠﺮﺑﻪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺑﻮﺩ، ﮐﻪ ﺳﺎﻝ19= 49 </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭﻓﺎت ﻴﺎﻓﺖ. ﻭﻯ ﻋﻠﺎﻗﻤﻨﺪ ﺍﻣﮑﺎﻥ ﭘﺮﻭرﺵ ﺭﻭﺍﻥ ﺑﻮﺩ. ﻭ ﺩﺍﺭﺍﻯ ﻧﻈﺮﻳّﺎﺕ ﻣﻬﻤّﻰ ﺩﺭ ﻫﻮش ﻮﺗﺮﺑﻴﺖ ﻭﺗﻌﻠﻴﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ن اﺳﺖ. ﺍﻟﺒﺘﻪ ﺗﻌﻠﻴﻢ ﮐﺴﺒﻰ ﻭﻓﺮﻫﻨﮓ ﻣﺎﺩﻯ، ﺑﺮﺣﺴ= 5168; ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌ&= #65264; ﺟﺎﻣﻌﻪ ﻭ ﺯﻣﺎﻥ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﻏﻴﺮ ﺍﺯﻋﻠﻢ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺳﺖ. ﺭ&= #65261;ﺍﻥ ﺩﺭ ﻧﻈﺮ ﺍﻭ ﻫﻤﺎﻥ ﺫﻫﻦ ﺍﺳﺖ. ﻭ ﺃﻧﺪﮐﻰ ﺩﺭ ﮐﺎﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ. = ﻭﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﺎﻟﺖ، ﻣﺎﻫﻴّﺖ ﻭﺍﻗﻌﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﻋﺎﻗﻞ ﺗﺮ ﻭ ﻫﻮﺷﻤﻨﺪ ﺗﺮ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﻓﻌﻠﻰ ﻣﻴﺮﺳﺪ. = ﺍﻧﺴﺎﻥ ﻣﻮﺭﺩ ﺗﺠﺮﺑﻪ ﺍﻭ، ﻫﻤﺎﻥ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻳﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ، &#= 65193;ﺭﻙ ﺍﻳﻦ ﺭﺍ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻧﻰ ﮐﺎﻣﻞ ﺗﺮ ﺷﻮﺩ ﻭ ﺍﻳﻨﺎﻥ ﺍﻧﺴ&= #65166;ﻧﻬﺎﻯ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﻔﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65169;ﻠﮑﻪ ﺩﺭﺟﺎ ﺯﺩﻩ ﻭ ﻗﺮﻳﺒﺎ ﺩﻭﭼﺎﺭ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺷﺪ، ﮐﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺣﺘﻤﻰ ﻭﻃﺒﻴﻌﻰ ﺍﺳﺖ. = ﻣﮕﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺯ ﻫﺰﺍﺭ ﻳﮑﻰ ﺑﺪﺭﻙ ﺍﻫﻤﻴّﺖ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻭﺗﺮﺑﻴﺖ ﺭﻭﺍﻧﻰ ﻭ ﺃﺩب اﻟﻬﻰ ﻧﺰﺩﻳﻜﺘﺮ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺮﺳﺪ. ﻭ ﻳﻚ ﺩﺭﻣﻴﻠﻴﻮﻥ ﺍﺯ ﺳﺎﻟﮑﺎﻥ، &#= 65169;ﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﺑﻘ&= #65268;ﻪ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﻟ= 5264; ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮی ﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﮐ= ﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﻫﻮﺵ. ﻭﻟﻰ ﻫﺮﮐس ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، &#= 65169;ﺎﻳﺪ ﺑﭽﻨﺪ ﻗﺪﻡ ﻭ ﻣﺮﺣﻠﻪ ﺟﻠﻮ ﺑﺮﻭﺩ، ﺗﺎ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯﺧﻮﺩ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، &#= 64400;ﻪ ﺷﺎﻳﺴﺘﻪ ﻣﺮﺍﺗﺐ ﺑﻴﺸﺘﺮ ﮐﻤﺎﻝ ﻧﻮﻋﻰ، ﻭﺑﮑﺴ= 5168; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻗﺎﺋم = 5256;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﮔﺮﭼﻪ ﭼﻨﻴﻦ ﻭﺍﺻﻠﺎﻧﻰ ﺑﺎﻳﺪ ﭘﻨج ﺒﺎﺭ ﺩﺭ ﭘﻨﺞ ﺗ= ﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻣﺘﻮﺍﻟ= 5268;ﺎ ﻭ ﺑﺪﻭﻥ ﺍﺗﻠﺎﻑ یک ﺘﻮﻟﺪ ﺟﺪﻳﺪ، &#= 65259;ﺮ ﺑﺎﺭ ﺑﮑﻤﺎﻝ ﻣﺮﺣله اﻯ هر ولایت الهی ب= 607; ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺍﻳﻨﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﻭ ﺗﺤﻤّﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﺎﻳﺎ= 5263; ﺩﻭﺭﺩ ﺳﻠﻮﻙ، &#= 65261; ﺁﺯﻣﺎﻳﺸﺎت اﻟﻬﻰ ﺧﺎص ﺴﺎﻟﮑﺎﻥ، ﻭﺑ= 5166; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮﺣﻤﺎﻥ، = 5169;ﺮﺍﻯ ﺷﺸﻤﻴﻦ ﺑﺎﺭ ﺑﻤﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺃﻧﺒﻴﺎ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﻭ ﻫﺮ ﺑﺎﺭ ﺗﻮﻟﺪ ﺳﻠﻮﻙ، ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ، ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻟﺬﺍ ﻣﺤﻤﺪ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﺣجّ عمره ﻣﻴﺪﺍﻧﺪ ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﺍ حجّ ﺃﮐﺒﺮ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﻫﻤﺎﻥ ﺑﺤق ﻮ ﺣﻘﻴﻘﺖ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺍﺳﺖ. ﻭ ﻧﻪ ﺯﻳﺎﺭﺕ ﺳﺎﺧﺘﻤﺎﻥ ﮐﻌﺒﻪ ﺩﺭ ﻣﮑّﻪ. ﮐﻪ ﮐﻌﺒﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ &#= 64344;ﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﺍﺳﺖ&= #1548; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻣﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﺬﺍ ﺑﺮﺗﺮ ﻭ أثرف ﻮﺃﻓﻀل اﺯ ﺃﻧﺒﻴﺎﻯ ﺑﻨی اﺳﺮﺍﺋﻴﻞ ﺧﻮﺍﻧﺪه ﺸﺪﻩ ﺍﻧﺪ. ﮐﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺧﻮﺩ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ. ﻭﻧﻴﺰ ﻧﻤﺎﻳﻨﺪﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ، ﻭﺣ= 5176;ﻰ ﺍﺯ ﺳﻄﺢ ﮐﻤﺎﻝ ﺭﻭﺡ القُدُس ﻫﺴﺘﻨﺪ، ﭼﻮن ﺒﻤﻌﺮﺍﺝ ﺑﺮﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪه اﻧﺪ، @= 400;ﻪ ﻣﺴﻴﺢ ﻭ ﺯﺭﺩﺷﺖ ﻭﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻧﺮﺳﻴﺪه ﺒﻮﺩ= 5255;ﺪ. ﻭلی ﺪﺭ ﺁﻧﻬﺎ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤ&= #65252;ﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﺳﻴﺪ. ﺗﺎ ﺩﺭ</span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﻥ ﺩﻳﮕﺮ، ﮐﻪ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﻣﻬﺪﻭﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﻭ ﺗﻮﻟﺪ ﺟﺴﻤﺎنی ﻮ ﺍﻟﻬﻰ ﺳﻮﻣﻴﻦ ﺳﻮﺷﻴﺎﻧس ﺯﺭﺩﺷﺖ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﮐﺸﻒ ﻧﻮﺭ رَب= 17; ﺭﺣﻤﺎﻥ، ﻭ ﺣﺘﻰ ﻣﻌﺮﺍﺝ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣ&= #65268;ﮕﺮﺩﺩ، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﻫﻮﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ و ﺑﺎ&#= 65247;ﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺗﺎﺭﻳﺨﻰ، ﻭ ﻫﺮﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩ&#= 65197;ﺑﻨﺪﮔﻰﺳﻠﻮª= 5;ی ﺒﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻭﮐﺎﻣﻠﺎﻥ ﻣﻬ&#= 65194;ﻭﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﻇﺮﻑ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺷ&#= 65166;ﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻃﺎﻋﺖ ﻭﺗﺰکیه هل، ﻭ ﺁﻧﭽﻪ ﺩﺭ ﺁن ﻨﻮﻉ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﺗﺎ ﺧﻮﺩﻧﻴﺰ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ بخل = 2; نوع فوق بشری ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65228;ﺮش ﺮﺏّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﻨﻴﺰ ﺑﺮﺳﻨﺪ. ﺍﻳﻦ ﻣﻬﺪﻳﻬﺎﻯ ﻣﻮﻋﻮﺩ ﻭ ﺃﺭﺑﺎب ﻨﻮﻉ ﻭ ﺗﺠﻠّﻴﺎت ﺸﻬﻮﺩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺗﻮﻟﺪﺍﺕ ﻣﺪﺍﻡ ﻋﻈﻴﻢ ﺗﺮ ﻋﻘﻠﻰ ﻭﻫﻮﺵ، ﻭﺗﻮﺍ= 5255;ﻬﺎﻯ ﺭﻭﺣﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﭘﻴﺸﺮﻭﻯ ﻣﺎ ﻫﺴﺘﻨﺪ. که هرﻳﻚ ﻋﻈﻴﻤﺘA= 198; ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻬﺸﺘﻬﺎﺋﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺮ ﮐﺪﺍﻡ ﺍﺯ ﺩﻳﮕﺮﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺭﺍﻩ ﺳﻮﺍﺭ ﮐﺎﺭﺍست که ﺑʋ= 66;ﻳﺪ ﻃﻰ ﻃﺮﻳﻖ ﮐﻨﺪ.= ﻭ ﺍﻳن ﺒﻴﺎﻧﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺗﻤثیلی ﺑﺮﺍی ﻨﺸﺎﻥ ﺩ&#= 65165;ﺩﻥ ﺍﻫﻤﻴّﺖ ﺭﻫﺮﻭﻯ ﺳﻠﻮﮐﻰ، ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻭ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺩﺭﭘﻴﺶ است. ﻭ= 5259;ﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻫﺰﻳﻨﻪ ﮐﺴﺐ ﺑﻬﺸﺖ ﻋﻈﻴﻢ ﺗﺮ ﮐﺮﺩ. ﮔﺮﭼﻪ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻬﺸﺖ ﻓﻌﻠﻰ ﻭﻧﻮﻋﻰ ﮐﻪ ﻫﺮﮐس ﺩﺍﺭﺩ، = 5203;ﻮﺧﺖ ﻭ ﺳﻮﺯ ﺷﻬﻮﺕ ﻭﻟﺬﺕ ﻭ ﺟﻬﺎﻟﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﺗ= 4401;ﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﺪﮐﺮﺩ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺁﻣﻮﺯﺷﻬﺎ ﻭﺗﺮﺑﻴﺘﻬﺎﻯ ﻣﻌﻤﻮﻟﻰ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻃﻔﻞ، &= #65251;ﻴﺘﻮﺍﻥ ﺍﻭﺭﺍ ﺑﺴﻄﺢ ﻋﻘل ﺠﻤﻌﻰﻭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺭﺳﺎﻧﺪ. ﻭﮔﺮﭼ&= #65258; ﻫﻤﺮﺍﻩ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﺧﻄﺎﻫﺎ ﻭﻋﻘﺎ&#= 65267;ﺪ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﺭﻭﺍ&= #65253; ﺩﺭﻣﺎﻧﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻭﻥ ﻧﻮﺭﻣﺎﻝ ﺭﺍ ﮐﻪ ﺃﻧﻮﺭﻣﺎﻝ ﻫﺴﺘﻨﺪ، ﺍﺣﺘ= 5252;ﺎﻟﺎ ﺑﺴﻄﺢ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﺭﻣﺎﻝ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261; ﺍﮔﺮ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ. ول= 740; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﺭﻣﺎﻝ ﻭ ﺳﺎﻟﻢ ﻭ ﻋﺎﻣﻞ ﺭﺍ، می ﺨﻮﺍﻫﻨﺪ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮ&= #65193; رَبّ ﺍﻟﻨﻮﻉ ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧ&#= 65256;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺳﺎﻝ 1947 ثو</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺭﻧﺪﻳﻚ ﻧﻈﺮﺵ ﺭﺍ ﻋﻮﺽ ﮐﺮﺩ، ﻭ ﺩﻧﺒﺎﻝ ﺣﻘﻴﻘﺖ ﻭﺍﺣﺪﻯ ﮔﺸﺖ، &#= 64400;ﻪ ﻫﻤﺎﻥ (ﻋﺎﻣﻞ ﻋﺎﻡ ﮐﻠّﻰ) ﺍﺳﺖ. ﮐﻪ ﺗﻤﺎﻡ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮ ﺁﻥ ﻣﺘّﮑی ﻤﻴﺒﺎﺷﺪ. ﻣﺸﮑ&= #65246; ﺟﺰﺋﻰ ﺑﻮﺩﻥ ﻋﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻞ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭﻳﺎ ﮐﻠّﻰ ﺑﻮﺩﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺻﻔﺎﺕ ﺭﺍ ﻣﻴﺘ&= #65262;ﺍﻥ ﭼﻨﻴﻦ ﺣﻞ ﮐﺮﺩ ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺭﻭﺍﻥ، ﭼﻮﻥ ﺩﻳﮕﺮ ﻭﺣﺪﺕ ﻫﺎﻯ ﻭﺟﻮﺩ ﻋﻮﺍﻟﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﻨﻮﻯ ﻭ ﺣﺘﻰ ﻣﻌﻨﻮﻯ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﺑﺄﺟﺰاء ﺍﻭﻟﻴّﻪ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ ﻭﻟﻰ ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ، ﻭ= 5187;ﺪﺕ ﭼﻨﺪ ﻋﻨﺼﺮ ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺪﻳﺪ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ، ﻭﻭ= 5187;ﺪت ﻮﺟﻮﺩ ﮐﻮﭼﻚ ﺧﻮﺩ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﮐﻪ ﻭﺣﺪتی اﺯ ﮔﻮﻧﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﺗﺮﮐﻴﺒﺎﺕ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺑﺄﺟﺰاء ﺍﻭﻟA= 268;ﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ. &= #64380;ﻮﻥ ﺃﻧﺎﻟﻴﺰ ﮔﺮﺩﻧﺪ. ﺍﻭﮐﺴ&= #65268;ﮋﻥ ﻭ ﺋﻴﺪﺭﻭﮊﻥ ﺁﺏ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ، ﮐ= 5258; ﻳﻚ ﻭﺣﺪﺕ ﺍﺳﺖ&= #1548; ﻭﺑﺎ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻭﺧﺎﺹ ﺧﻮﺩ، ﮐﻪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻨﺎﺻﺮ ﺍﻭﻟﻴﻪ ﻧﻴﺴﺖ. = ﻭﺣﺘﻰ ﻋﻨﺎﺻﺮﺍﻭﻟﻴ= 5258; ﻧﻴﺰ ﺩﺭ ﺗﺮﮐﻴﺐ ﺟﺪﻳﺪ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﻧﺪ. ﻭ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺃﺗﻤﻰ ﺁﻧﻬﺎ ﻧﺎﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﭼﻮﻥ ﺁﺏ ﺗﺠﺰﻳﻪ ﮔﺮﺩﺩ&#= 1548; ﺑﺎﺯ ﺍﻭﮐﺴیژA= 253; ﻭ ﺋﻴﺪﺭﻭﮊﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﺎ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﺧﺎﺹ ﺧﻮﺩ، ﻭ ﺧﺒﺮﻯ ﺍﺯ ﺁﺏ ﻭ ﺻﻔﺎﺕ ﺁﺏ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧﻴﺴﺖ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548; ﮐﻪ ﻭﺣﺪﺕ ﺍﺟﺰاء ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺩﺭ ﺫﻫﻦ ﺁﮔ= ﺎﻩ، ﺍﺯ ﻣﻔﺮﺩﺍﺕ ﺣﻮﺍس ﺧﺎﺭﺟﻰ= 548; ﺫﺧﻴﺮﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻫﺴﺘﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻋﺎﻣﻞ ﻋﺎﻡ ثوﺭﻧﺪﻳA= 242;، ﮐﻪ ﻭﺣﺪﺕ ﺫﻫﻨﻰ، ﭼﻮﻥ ﻣﺮﮐّﺐ ﺁﺏ، ﻗ= 5166;ﺑﻞ ﺗﻔﮑﻴﻚ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺩﺭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﺍﻳﻦ ﻋﺎﻣﻞ ﻋﺎﻡ ﻭ ﮐﻠّﻰ ﺩﺭ ﺫﻫﻦ، ﮐﻪ ﺁﻧﺮﺍ ﻫﻮﺵ ﮔﻔﺘﻴﻢ، ﻣﻴﮕ= 5262;ﻳﻨﺪ ﻋﻤﻮﻣﻴّﺖ ﭼﻮﻥ ﻋﺎﻣﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺪ&#= 65169;ّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺟﻨﮓ ﻟﻔﻈﻰ ﻭ ﻓﻠﺴﻔﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻗﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩﻧﺪ. ﺩﺭ ﻋﺎﻣل عاﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻟﺒﺘﻪ نه ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﺍﻳﻦ ﺟﻨﮓ ﻟﻔﻈﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﻚ ﺳﺮﮔﺮﻡ ﺍﻧﺤﺼﺎﺭﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ، ﺍﺟﺰاء A= 261; ﺣﺘﻰ ﻋﻤﻮﻣﻴّﺖ ﻭ ﮐﻠّﻰ ﺑﻮﺩﻥ ﻭ ﻭﺣﺪﺗﻬﺎﻯ ﺍﺟﺰاء ﺭﺍ، ﻋA= 252;ﻠﺎ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﺧﻮﺩ ﻣﺘﻠﺎﺷﻰ ﻣﻴﮑﻨﺪ. ﻳﺎ ﺩﺭ ﮔﻮﺷﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﺎﺗﻮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﻰ ﺃث= 585; ﺩﺭﻣﻨفی گری ﻭﺧﺮﺍﺑﮑﺎﺭﻯ ﻣﻴﻤﺎﻧﺪ. ﺁﻧﮕ&= #65166;ه ﺴﺎﻟﻚ ﻣﻴﺘﻮﺍﻧﺪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ. ﻭ ﺍﮔﺮ ﺗﺰﮐﻴﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻴﻖ ﺗﺮ ﺑﻨﻤﺎﻳﺪ، &#= 65169;ﻤﺮﺍﺣﻞ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﮐﺎﻣﻞ ﺷﺪﮔﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺗﻤﺎﻡ ﺍﺟﺰاء ﻓﺮﺍﻣﻮﺵ ﺭﺍ ﺯﻧﺪﻩ ﺩﺍﺭﻧﺪ&#= 1548; ﻭ ﺑﮑﺎﺭ ﺍﺳﺘﺪﻟﺎﻝ ﮔﺮﻓته ﻤﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺗﺄثیرﻯ ﺩﺭ ﻓﮑﺮ ﻭ ﺍﻋﻤﺎﻝ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﺷﺨﺺ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﺎﻟﻌﮑس ﻋﻴﺐ ﺣﻘﺎﺭﺕ ﺁﻥ ﺍﺟﺰاء ﭘس ﺍﺯ = 5267;ﺎﺩﺁﻭﺭﻯ ﻫﺎ، ﺑﺎﻋث ﺣﺴﺮﺕ ﻭ ﺗﺄﺳّﻒ ﻭ ﻧﻔﺮت اﺯﺁﻧﻬA= 166; ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺃثرﻯ ﺩﺭ ﺍﻋﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻭﻫﻮﺵ ﺷﺨﺺ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎﺭ ﺩﻳﮕﺮ ﺿﻌﻴﻒ ﺗﺮ، ﻭ ﺩﺭ ﺣﮑﻢ ﺍﺩﺍﻣﻪ ﺗﺰﮐی= 607; هاﻯ ﺑﻴﺸﺘﺮ، A= 267;ﺎﺫﺧﻴﺮه آﺧﺮﺕ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻫﻤﺎﻥ ﺍﺳﺘﻐﻔﺎﺭ ﻣﺪﺍﻭﻡ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﭘس ﺍﺯ ﻧﺠﺎﺕ ﻭﺑﺨﺸﻮﺩﮔﻰ ﺍﻟﻬﻰ ﻭ ﻣﻌﺼﻮﻣﻴّت ک = 7; ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ&#= 1548; ﺑﺎ ﺍﺑﺮﺍﺯ ﻧﻔﺮﺕ ﺷﺨﺺ ﺍﺯﺁﻧﭽﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ها ﮐﺮ= 5193;ه اﻧﺪ، ﻭ ﻳﺎ ﺧﻄﺎ ﻭﺯﺷﺘﻰ ﺩﺍﺷﺘﻪ، ﻭ ﻳﺎ ﺣﺘﻰ ﺧﺎﻡ ﻭﻧﺎ&= #65197;ﺳﺎ ﻭﺩﺭﻫﺮﮐﺎﺭی غیر ﮐﺎﻣﻞ ﺑﻮﺩه اﻧﺪ ﺑﺮ= 5165;ﻯ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻣﻴﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ، ﮐﻪ ﻧﻈﺮﻳّﻪ ﺻﻔﺎﺗﻰ ﮐﻪ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺍﻡ ﭼﻨﻴﻦ ﺍﺳﺖ.= ﮐﻪ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺃثر ﻭﺩﺭ ﻧﻘﺺ ﻭﮐﻤﺎﻝ ﻫﺴﺘﻨﺪ. ﻭﻫﺮﻳ&= #65242; ﻣﻨﺎﺳﺐ ﻳﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﮐﻠّﻰ ﻋﺎﻡ ﮐﻪ ثوﺭﻧﺪﻳﻚ ﺩﻳﺪﻩ ﺍﺳﺖ، ﺑ&#= 65212;ﻮﺭﺕ ﺳﺘﻮﻧﻰ ﺍﺯ ﺻﻔﺎﺕ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﺑﺼﻮﺭﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻋﻤﻮﺩﻯ. ﻭﻧﻪ ﺑﺼﻮﺭﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺗﺮﺍﮐﻤﻰ، ﮐﻪ ﭼﻮﻥ ﻗﻄﺮﻩ ﺁﺏ ﺩﺭ ﻇﺮﻑ ﺁﺏ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﺳﺘﻘﺎﻝ ﺻﻔﺎﺗﻰ ﻫﺮ ﻳﻚ ﻧﺎﭘﻴﺪﺍ ﺷﻮﺩ. = ﻭﻟﻰ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻭ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻭ ﺳﺘﻮﻧﻰ ﭼﻮﻥ ﻧﺮﺩﺑﺎﻥ کروموسومی ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. = ﻭﺳﺎﻟﮑﺎﻥ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎﺗﻰ، ﭼﻮﻥ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻏﻴﺮﻩ، ﺗﻘﺮّA= 167; ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻴﻴ= 5166;ﺑﻨﺪ. ﻭﻫﺮﻳﻚ ﺑﺎﺯ ﺍﺳﺘﻘﻠﺎﻝ ﻭ ﻣﺎﻫﻴّﺖ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ &= #65165;ﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ &= #65261; ﺑﺼﻮﺭﺕ ﺳﺘﻮﻥ ﻋﻤﻮﺩﻯ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ. = ﻭﻧﻪ ﺗﻮﺩﻩ ﺗﺮﺍﮐﻤﻰ، ﻭ ﻳﺎ ﺣﺘﻰ ﺳﺘﻮﻧﻰ ﺍﻓﻘﻰ&#= 1548; ﭼﻮﻥ ﻧﺮﺩﺑﺎﻥ ﺧﻮﺍﺑﻴﺪﻩ ﺑﺮ ﺯﻣﻴﻦ. ﻳﻌﻨﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻧﺒﺎﻳﺪ، ﺍﻧﺒ= 5262;ﻫﻰ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﺍﺟﺰاء ﭼﻮﻥ ﻗﻄﺮﺍﺕ ﺁﺏ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﺑﺪﺍﻧﻴﻢ. ﺑﻠﮑ&= #65258; ﻳﺎ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ&#= 1548; ﺣﺪّ ﺃﻗﻞ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺮﺗﺮ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮ ﻳﺎ ﭘﺎﺋﻴﻦ ﺩﺭ ﻣﻴﺂﻳﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻤﻘﺎﻡ ﻭﺗﻮﻟﺪ ﺑﺎﻟﺎﺗﺮ ﻭ ﻳﺎ ﺣﻘﻴﺮﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﻭﺩ. ﻭ ﺧﻮﺩ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺪﻭﺧﺘﻪ ﺷﺪﻩ، ﺩﺭ ﺗﻮﻟﺪ ﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﻳﻚ ﻣﺎﻫﻴّﺖ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻳﺎﺣ&= #65176;ﻰ ﻫﻢ ﺃﮐﻨﻮﻥ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﻗﻬﻘﺮ&#= 65165;ﺋﻴﺎن ﺪﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﺍﻳن ﻨﻈﺮیه ﺼﻔﺎﺗﻰﮔﻔته اﻡ، ﮐﻪ ﮔﻮﺋﻰ ﻣﻮﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﻭ ﻫﺮ ﺣﻴﻮﺍﻥ ﻭ ﮔﻴﺎﻩ، ﺩﺍﺭﺍ= 5263; ﻳﻚ ﺻﻔﺖ ﺍﺻﻠﻰ ﻋﻤﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺮﻭﺯ ﺁﻥ ﻣﻮﺟﻮﺩ ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﺑﺪﻧﺒﺎﻟﺶ ﻣﺠﻤﻮعه اﻯ ﺍA= 199; ﺻﻔﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﮐﻪ &#= 65199;ﻣﻴﻨﻪ ﻭﻧﻄﻔﻪ ﻫﺎﻯ ﺁﻥ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﻭﺑﺎﻟﻔﻌﻞ ﺷﺪ&#= 65253; ﻫﺴﺖ. ﭼﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺟﺪﻳﺪ، ﻭﻳﺎ ﺻﻔﺎﺕ ﻭﺣﺸﻴﺎﻧﻪ ﺗﺮﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ. ﻭﺩﺭﺗ&= #64401;ﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﺳﺎﻟ= 5242; ﺻﻔﺖ ﻋﻤﺪﻩ ﺍﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴﺮﻭﺩ، ﻭ ﺑﺎﻟﻌﮑس ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺗﺮ، &#= 65199;ﻳﺮ ﺻﻔﺖ ﻋﻤﺪﻩ ﺷﺨﺺ، ﻣﻘﺎﻡ ﺍﺻﻠﻰ ﻭ ﺑﺎﻟﺎﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; که ﻤﻌﺮّﻑ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻣﺎ= 5263; ﺁﻳﻨﺪﻩﺻﺎﺣﺐ= 5153;ﻥﺻﻔﺎﺕﻣﻴﺒᥴ= 6;ﺷﺪ.</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65219;ﺒﻴﻌﺘﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﻄﺮﺕ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺁﻣﺎﺩﻩ ﺳﻘﻮﻁ، ﻭ ﺑﺮﺍﺣﺘﻰ ﻭﺳﻬﻮلت هست وﻫﻤﺮﺍﻩ ﻟﺬت = 705;ه ﺭﺷﻮﻩ ﺃﻫﺮﻳﻤﻨﻰ ﺑﻮﺩﻩ ﻭ ﻣﻮﻗّﺖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻋﻘﺐ ﺗﺮ ﻭﻭﺣﺸ&= #65264; ﺗﺮ ﻣﻴﺒﺮﺩ. ﮐﻪ ﺣﺘﻰ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ، &#= 65261; ﺣﺘﻰ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺒﺮﺩ. ﮐﻪ ﺩﺭ ﻓﺴﺎﺩﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺍﻳن ﺴﻘﻮﻃ ها ﻫﺴﺖ= 548; ﺁﻧﮕﺎه ﺠﺒﺮﺍﻥ سقوﻃ ﺑﺎﭼﻨﺪ ﻋﻤﻞ ﻋﺒﺎﺩﻯ ﻳﺎ ﻧﻴ&= #64401;ﻮﮐﺎﺭﻯ ﺟﺒﺮﺍﻥ ﻧﻤﻴﺸﻮﺩ. ﻟﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ ﺩﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﻮﻟّﺪﺍﺕ ﻣﮑﺮﺭ، ﻭﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺠﺪﺩ&#= 1548; ﺟﺒﺮﺍﻥ ﭘﺬﻳﺮ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ، ﻭ ﭘس &#= 65165;ﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ. ﻭﻟ= ﻰ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﺍﻣﺮﻭﺯ ﺑﺎ ﻋﺒﺎﺩﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺗﻮﺳ&= #1617;ﻠﺎﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺩﺭ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 65251;ﻨﺤﺼﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻥ ﮐﺎﺭ ﺫﻫﻦ ﻭﺗﺼﻮﺭ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، &#= 65169;ﺘﻌﻠﻴﻢ ﭘﻴﺮ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64400;ﻪ ﻧﻪ ﻓﻘﻂ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺍﻧﺒﺎﺷﺘﻪ ﺷﺪﻩ ﻗﺒﻠﻰ ﺗﻀﻌﻴﻒ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ، ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻭ ﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ، ﺟﺒﺮ= 5165;ﻥ ﮔﺬﺷﺘﻪ ﻫﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺳﺎﻟﻚ ﺷﻬﻴﺪ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺸﻢ ﺧﻮﺩ ﻣﻴﺸﻮﺩ، &#= 65261;ﻟﻮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﻭ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﺩ. = ﻭ ﻟﺬﺍ ﺻﻔﺖ ﺍﺻﻠﻰ ﺷﺨﺺ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭘﻠﻪ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ ﻭﺻﻔﺎﺕ ﺑﺎﻟﻘ&#= 65262;ّﻩ ﺍﻟﻬﻰ ﺗﺮ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻔﻌ= 5246; ﻣﻴﺸﻨﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩ&#= 65197; ﺷﺮﻁ ﮐﺎﻓﻰ ﻭ ﺣﺘّﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ، ﺩﺭ ﺩﺍﻭﺭﻯ ﺧﻮﺩ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﮐﻪ ﺻﻔﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭ&= #65165; ﺑﻌﻨﻮﺍﻥ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ ﺁﻥ ﻧﻮﻉ ﺑﺎ ﺗﺤﻘﻖ ﺑﺎﻟ&= #65240;ﻮّﻩ ﻫﺎﻯ ﺧﻮﻳﺶ ﺗﺄ&= #65251;ﻴﻦ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ثوﺍﺏ ﻭﺻﻔﺎﺕ ﻧﻴﮑﻮ ﻭﺧﺼﻠﺖ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻴﺮﺕ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺭ&#= 65261;ﺣﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﻣﺴﻮﻥ ﺍﻧﮕﻠﻴﺴﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺩﻭ ﻧﻈﺮﻳّﻪ ﺳﻴﭙﺮﻣﻦ ﻭ ثوﺭﻧﺪﻳﻚ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ&#= 1548; ﺑﺠﺎﻯ ﺩﻭﻋﺎﻣﻞ، ﺑﺪ= 5261; (ﻣﺠﻤﻮﻋﻪ ﻋواﻣﻞ) ﻣﻌﺘﻘﺪ ﺷﺪ. ﺳﻴ= ﭙﺮﻣﻦ ﺍﺯ ﺃثر ﻭ ﻋﻤﻞ ﻳﻚ ﺻﻔﺖ ﮐﻠّﻰ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻣﺴﺘﻘل اﺳﺖ، A= 255;ﻪ ﺍﻳﻨﮑﻪ ﻳﻚ ﺟزء ﺍﺳﺘﻘﻠﺎA= 247;ﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﻠﮑﻪ ﻳﻚ ﮔﺮﻭﻩ ﺻﻔت ﺮﺍ ﻣﺴﺘﻘﻞ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ ﻭ ﺩﻭ ﻧﻮﻉ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﺻﻔﺎﺕ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. = ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﺳﺎس ﻣﺴﺘﻘﻠ= 617;ﺎ ﻋﻤﻞ ﻧﻤﻴﮑﻨﻨﺪ، ﺑ= 5248;ﮑﻪ ﺩﺭ ﻭﺣﺪﺗﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺑﺼﻮﺭت ﻴﻚ ﻭﺍﺣﺪ ﻫﺴﺘﻨﺪ. = ﭼﻮﻥ ﻣﺠﻤﻮﻋﻪ ﻗﻄﺮﺍﺕ ﺩﺭ ﻳﻚ ﺣﻮﺽ ﺁﺏ. ﺑﻠﮑﻪ ﺑﺼﻮﺭﺕ ﻣﺠﻤﻮعه اﻯ ﮐﻮﭼﻚ ﻭﻟﻰ ﭘﺸﺖ ﮔﺮﺩﻥ، ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﺑﺮﺁﻳﻨﺪ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ ﮐﻪ ﺍﻓﻘ&= #65264; ﻭ ﻫﻢ ﺳﻄﺢ ﺑﺎﺷﻨﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﺻﻔﺘﻬﺎﻯ ﮐﻠّﻰ ﻭﺣﺪﺕ ﻳﺎﻓﺘﻪ ﺍﺳﺘﻘ&#= 65248;ﺎﻝ ﺩﺭ ﺗﺄثیر ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺎﺯ ﺑﺪﻭ ﻋﺎﻣﻞ ﮐﻠّﻰ ﻭ ﺟﺰﺋﻰ ثوﺭﻧﺪﻳﻚ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ ﺧﻠﺎﺻﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﻢ ﺑﮕﻮﻳﻢ، ﮐﻪ ﺍﻳﻦ ﺳﻠﻮﻙ ﻭ ﺭﻓﺘﺎﺭ ﻋﻘﻠﻰ ﻣﺎﺩﻯ، ﺩﺭ ﺳﻠﻮﻙ ﺍﺧﻠﺎﻗ&#= 65264; ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺻﺎﺩﻕ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻴﺸﻪ ﻳﻚ ﺻﻔﺖ ﻧﻘﺸﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺻﻔﺎﺕ، ﭼﻪ ﺍﻓﻘﻰ ﻫﻢ ﺳﻄﺢ ﺑﺎﺷﻨﺪ ﮐﻪ ﻧﻴﺴﺘﻨﺪ، ﻭﭼ= 5258; ﭘﺸﺖ ﮔﺮﺩﻥ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﻫﺮ ﻣﺠﻤﻮعه اA= 263; ﻳﻚ ﺻﻔﺖ ﺟﺪﻳﺪ ﻣﺴﺘﻘﻞ ﻣﻴﺴﺎ&#= 65199;ﺩ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﺣﺘﻰ ﺑﺎ ﻣﺮﺍ= ﺗﺐ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65191;ﻮﺏ ﻭﺑﺪ ﺻﻔﺎﺕ ﺳﺎﻟﻚ ﺑﺮﺭﺳﻰ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166;ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺳﻤﺖ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩ ﻭ ﻋﻤﻠﺎ ﻃﺮﺩ ﻫﻤﻪ ﺻﻔﺎﺕ ﺩﺭ ﺗﺨﻠﻴﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ، ﻭﮐﺴ= 5168; ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﻳﺎ ﺻﻔﺎﺕ ﻣﺘﺤﻘﻖ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﻧﻄﻔﻪ ﺑﺎﻟﻔﻌﻞ ﻣﻴﮕﺮﺩﻧﺪ، ﮐ= 5258; ﻟﺎﺯﻣﻪ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﻭ ﺍﺳﺖ.= ﭼﻪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65261;ﻳﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺗﺎ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺗﺤﻘﻖ ﺻﻔﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻭﻣﻴﺴّﺮ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺻﻔﺖ ﺍﺻﻠﻰ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻭﺳﻂ ﺳﺘﻮﻥ ﺻﻔﺎﺕ ﺣﻘﻴﺮ ﺑﺸﺮﻯ، ﻭ ﺳﺘﻮﻥ ﺻﻔﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﺘﺤﻘﻖ، ﭼﻘﺪ= 5197; ﺑﺎﻟﺎ ﺑﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﮐﺴﺐ ﺻﻔﺎﺕ ﺟﺪﻳﺪ ﺑﺎﻟﻔﻌﻞ ﺷﺪﻩ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺗﺤﮑّﻢ ﻭ ﮐﻨﺘﺮﻝ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻧﻮﻋﻰ ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ، &= #65169;ﺴﻄﺢ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮﺍﻥ ﻭﺣﺘﻰ ﮐﻮﺩﮐﺎﻥ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺍﻳﻦ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﻭﺗﻌﻠﻴﻤﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﮐﻤﻰ ﺩﺭ ﺳﻄ= ﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻫﺪﺍﻳﺖ ﮐﻨﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺮﭼﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺑﺎ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﺑﺎﻟﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺟﺪﻳﺪ، ﺗﻨﺰﻳ= 5246; ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ ﮔﺎﻫﻰ ﻫﻤﭽﻨﺎ&#= 65253; ﺻﻔﺎﺕ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺭﻭﺍﻥ ﺍﻭ، ﺩﺧﺎﻟﺖ ﻭ ﮐﺪﻭﺭﺕ ﺩﺭﺭﻭﺷﻨﻰ ﺣﻘﺎﻳﻖ ﻭﻣﻄﺎﻟﺐ ﺗﻨﺰ&#= 65267;ﻞ ﺷﺪﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﺭﺳ&= #65268;ﺪﻥ ﺑﻬﻢ ﻓﮑﺮﻯ ﺑﺎ ﺷﻨﻮﻧﺪﻩ، ﮐم= 40; ﺴﻄﺢ ﻋﻘﻠﻰ ﮐﺎﻣﻞ، ﺍﺯ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﺣﻘﻴﺮ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺧﻮﺩ ﺩﺭﺭﻭﺍﻧﺶ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﺻﻔﺎﺗﻰ ﻓﻌّﺎﻝ ﺑﻮﺩﻩ ﻭ ﺣﻘﻴﻘﺖ ﻫﺴﺘ&= #65256;ﺪ، ﺑﮑﺎﺭ ﺑﮕﻴﺮﺩ. = ﺁﻧﮕﺎﻩ ﺷﻨﻮﻧﺪﻩ ﺍﺣﺴﺎس ﻫﻢ ﻓﮑﺮﻯ ﻭ ﻫﻢ ﺩﻟﻰ ﻭ ﻫﻢ ﺣﺎﻟﻰ ﺑﺎ ولی = 5165;ﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺍﻭﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ. ﻭﺃﻧﺪ&= #65241; ﺃﻧﺪﻙ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﻣﺨﺎﻟﻒ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﻨﻮﻧ&#= 65194;ﻩ ﭘﺬﻳﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ، ﺗﺎ ﻇﺮﻓﻴّﺖ ﺗﻌﺎﻟﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﺑﺎﻟﻘﻮّﻩ ﺷﺨﺺ ﭼﻘﺪﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﺑﺮﻭﺩ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻳﮑﺴﺎﻥ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺑﺎﻟﻘﻮﻩ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺣﺪّ، ﮐﻤﺎﻝ ﻭ ﺗﻌﺎﻟﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻣﮕﺮ ﺩﺭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﻳﺎﻓ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﻭﺍﺻﻄ&= #65248;ﺎﺣﺎ ﻣﺴﺘﻌﺪ ﮐﻤﺎﻝ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺟﺪﻯ ﻧﻴﺰ ﺑﻴﺶ ﺍﺯ ﻇﺮﻓﻴّﺖ ﺳﺮﻧﻮﺷﺘﻰ ﻭ ﺑﺎﻟﻘﻮهﻫﺎﻯ ﺧﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺮﻭﺩ. ﮔﺮﭼ&= #65258; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭ ﻫﻤﺎﻥ ﻗﺪﺭ ﮐﻪ ﻫﻤﻪ ﺳﺮﻧﻮﺷﺖ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻨﺪ، ﺑﭙﺎﺩ= 5165;ﺷﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺧﻮﻳﺶ ﻣﻴﺮﺳﻨﺪ. ﭼﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻣﺮﻭﺯ، ﻭ ﭼﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ. ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻣﺮﮒ، ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ، ﮐﻪ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ&= #1548; ﻗﺎﺩﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﺭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﮐﻪﻣﺘﺤﻘﻖ ﺷﺪﻩ ﻭﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﺮﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺍﻣﺮﻭﺯﻩ ﭼﻘﺪﺭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺯثوﺍA= 167; ﻭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻳﻌﻨﻰ ﭘس ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ، ﺑﺎﺯ ﭼﻘﺪﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ، ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮ ﺷﺎﻫﺪﺍﻥ ﻫﻔﺖ ﺷﻬﻮﺩ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194; ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﻓﺼﻞ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎﺷﻨﺪ، ﻭﺑﺎ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺍﻟﺒﺘ&#= 65258; ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ&= #65197;ﻭﺣﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻋﻈﻴﻢ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺫﺍﺗﻴّﺎﺕ ﻣﻴﺨﻮﺍﻧﺪ ﭼﻴﺰﻳﻬﻢ ﺳﺮﺩ&#= 65197; ﻧﻤﻴﺂﻭﺭﻳﻢ، = 5251;ﮕﺮ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺟﺪﻳﺪ ﺧﻮﺩ، ﻭﻳﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﮐﻪ ﺑﻬﺸﺖ ﺩﻭﻡ ﺷﺒﺎﻧﻪ ﺁﻧﻬﺎ ﺍﺳﺖ، ﺁﻧﻬﻢ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﺑﻴﺎ᥽= 3; ﻣﻴﮑﻨﻨﺪ. ﭼﻪ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎ ﺻﺤﻨﻪ ﻫﺎﻯ ﺁﻣﻮﺯﻧﺪﻩ ﻣﻴﺒﻴﻨﻨﺪ، ﻭ= 670;ه ﺤﺘﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. که ﺪﻳﮕﺮﺍﻥ ﺗﻔﮑّﺮ ﻋﻤﻴق ﺪﺭ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ، ﺗ= 5166; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭼﮕﻮﻧﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰ&#= 65267;ﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﻭ ﺑﺮﺍﻯ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻣﺠﻤﻮﻋﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﻣﻨﺎﺳﺐ ﻫﺮ ﺷﻨﻮﻧﺪﻩ ﺑﺨﺼﻮﺻﻰ ﺑﻴﺎﻥ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮕﻮﻳﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺍﺷﻌﺎﺭ ﻳﺎ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ&#= 1548; ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧﻰ ﻣﻰ ﺑﻴﻨﻴﻢ. که ﺪﺭ ﻫﺮﺳﻄﺢ ﻋﻘلی ﺨﻮﺍﻧﻨﺪﻩ ﻳﻚ ﺷﮑﻞ ﺑﺮﺩﺍﺷﺖ &= #65207;ﺨﺼﻰ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﺗﺮ ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﻮﺯ ﺑﺎﺯ ﺣﻘﻴﻘﻰ ﻭﻣﻄﻠﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﺯ&= #65267;ﺮﺍ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﻭﺑﺮﺩﺍﺷﺖ ﮐﻨﻨﺪﻩ ﺳﻠﻮﮐﻰ، ﺍﺯ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺧﻮﺩ ﺑﺎﻳﺪ ﻗﺪﻡ ﭘﻴﺶ ﮔﺬﺍﺭﻧﺪ. ﻭﺩﺭ ﺳﻠﻮﻙ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﻣﻨﺎﺑﻊ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺣﮑﻤ&#= 65176;ﻬﺎ ﺑﺮﻭﻧﺪ، ﻭﺑﭽ= 5208;ﻢ ﺩﻝ ﺑﺒﻴﻨﻨﺪ ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﮐﻠﺎﻡ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﺍﻭﻟﻴﺎ ﻧﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﺗﻮﺿﻴﺤﺎﺕ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ، ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﺿﻴﺤﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ، ﺗﺒﺪﻳ= 5246; ﺑﺘﻮﺿﻴﺤﺎﺕ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺷﺪﻩ ﺑ= ﺎﺷﺪ، ﺑﺎﺯ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﭼﻨﺪ ﭘﻬﻠﻮ ﻭﺗﻤثیلی، ﻭ ﻫﻤﺮﺍﻩ ﻣثاﻟﻬﺎﻯ ﻣﺎﺩﻯ ﻣﻔﻬﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﮔﺮﭼﻪ ﻭﺍﻗﻌﻰ ﺗﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻭﺣﻘﻴﻘﻰ ﺗﺮ، &#= 65261;ﻟﻰ ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺭﺍ ﻧﻤﻰ ﮔﻮﻳﻨﺪ. ﮐﻪ ﻧﻤ= ﻴﺘﻮﺍﻧﻨﺪ ﺗﺼﻮﺭ ﻣﻌﻘﻮﻟﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻭ ﺯﻧﺪﻩ، ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻧﺎﻥ ﺑﺎ ﻫﻢ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺑﺮﺩﺍﺷﺖ، ﻭﻋ= 5252;ﻴﻘﺘﺮ ﺩﺭﺻﺤﻨﻪ ﺷﻬﻮﺩ ﻭﺭؤﻳﺎ ﺍﺳﺖ. چه ﺪﺭ ﺩﺭﺟﻪ ﻓﻬﻤﻴﺪﻥ ﺍﺯ ﺁﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺭؤﻳﺎ ﻫﺎ ﺑﺎﺷﺪ. ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ، ﺗ= 5166; ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ، ﭼ&#= 65258; ﺧﻄﺎﻫﺎﺋﻰ ﻧﺎﺧﻮﺍﺳﺘﻪ ﮐﺮﺩﻩ، ﻭﻳﺎ ﭼﻪ ﺧﻄﺎﻫﺎﻯ ﻣﺼﻠﺤﺘﻰ ﻭ ﻋﻤﺪﻯ ﺑﮑﺎﺭ ﺑﺮﺩﻩ، ﺗﺎ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺩﻝ ﺷﻨﻮﻧﺪﻩ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺩﺭﻋﻘ&#= 65246; ﺑﻨﺸﺎﻧﺪ. ﻟﺬﺍ ﻓﻮﺭﺍ ﻭﺑﻌﺪﺍ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺍﺻﻠﺎﺡ ﺁﻥ ﻣﻴ&= #64401;ﻨﺪ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺩﻳﮕﺮﻯ ﻋﺒﺎﺭﺍﺕ ﮐﻠﺎﻣﻰ ﻭ ﻣﻨﻄﻘﻰ ﺧﻮﺩﺭﺍ ﺍﺻﻠﺎ&#= 65185; ﻭﺑﻬﺒﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺘﺮ ﺧﻄﺎ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﭼﻮﻥ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺳﮑﻮﺕ ﻧﻤﺎﻳﺪ&#= 1548; ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺯ ﺍﺑﻠﺎﻍ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺤﺮﻭﻡ ﺑﮕﺬﺍﺭﺩ. ﻭﻟﺬ&= #65165; ﮔﻔته اﻧﺪ، ﺩʋ= 97; ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﮐﺮﺩ. ﻭ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺩﻳﮕﺮ توﻣﺴﻮA= 253; ﺩﺭ ﺗﺤﻠﻴﻞ ﻋﺎﻣﻞ ﻋﺎﻡ، ﻋ&#= 65166;ﻣﻞ ﺧﺎﺹ ﺭﺍ ﻣﻨﺘﺰﻉ ﺍﺯ ﺁﻥ ﻣﻴﺪﺍﻧﺪ. ﻭﺣﺘ&= #65264; ﮔﺮﻭه ﻫﺎﻯ ﻣؤ= 579;ّر ﺩﺭ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮﺵ ﺷﺨﺺ ﺭﺍ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺪﺍﻧﺪ. ﮔﻮﺋ&= #65264; ﺍﻓﺮﺍﺩ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ، ﮐﻪ ﺩﺭ ﻫﺮﺗﻈﺎﻫﺮﺍﺕ ﺗﻤﺎﻡ ﺍﺣﺰﺍﺏ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭ ﺍﻫﺪﺍﻑ ﺑﺎﻫﻢ ﺷﺮﮐﺖ ﺩﺍﺭﻧﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺁﻣﺎﺭ ﭘﻴﺮﻭﺍﻥ ﺍﺣﺰﺍﺏ ﺑﻄﻮﺭ ﮐﺎﺫﺏ ﺯﻳﺎﺩ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﻭ ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰ ﻣﺮﺩﻡ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺭﻗﻢ ﮐﻞ ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺍﺣﺰﺍﺏ، ﻣثل= 5; ﭼﭗ ﻳﺎ ﺭﺍﺳﺖ، &= #65169;ﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﮑﺎﻳﻚ ﺍﻳﻦ ﺍﺣﺰﺍﺏ ﺑﻨﻈﺮ ﺩﻳﮕﺮﺍﻥ، ﻗﺎ= 5169;ﻞ ﺗﻮﺟّﻪ ﻣﻴﮕﺮﺩﺩ. ﻳﻚ ﻧﻮﻉ ﺍﺋﺘﻠﺎﻑ ﻭ ﻫﻢ ﺻﺪﺍﺋﻰ ﮐﺎﺫﺏ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﻨﺘﻴﺠﻪ ﺍﻧﻘﻠﺎﺏ ﮔﺮﻭﻫﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺳﭙس ﺍﻭﻟﻴﻦ ﮐﺎﺭ ﺁﻧﻬﺎ ﺩﺭﻳﺪﻥ ﻭﮐﺸﺘﻦ ﻳﮑﺪﻳﮕﺮ ﺍﺳﺖ ﺟﻨﮕﻰ ﮐﻪ ﻫﺮﮔﺰ ﺩﺭ ﺳﻴﺎﺳﺖ ﻭﺩﺭ ﻫﻴﭻ ﺯﻣﺎﻥ ﻭﻣ&= #64401;ﺎﻥ ﻭﺟﺎمعه ای ﺣﺪّ ﺗﻮﻗّﻒ ﻧﺪﺍﺭﺩ. ﻭ ﺑﻘﻮ= ﻝ ﻗﺮﺁﻥ، ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻨﺪﺍﺯﺩ ﺟﻬﺎﻥ ﻓﺎﺳﺪ ﻣ&= #65268;ﮕﺮﺩﺩ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ، ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ، ﺑ&#= 65204;ﻮﺩ (ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ ﻭ ﺳﻠﻮکی ) ﺨﻮﺍﻫﺪﺑﻮﺩ. ﻭ ﻧﻪ ﺍﺳﻠﺎﻡ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻭ ﺣﺰﺑﻰ ﮐﻪ ﺧﻮﺩ ﺩﺳﺐ ﮐﻤﻰ ﺍﺯ ﻏﻴﺮﺧﻮﺩ ﻳﺎ ﮐﺎﻓﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺣﺘﻰ ﻣﺸﺮﻙ ﻭ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮﺍﻥ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺷﻤﻦ ﺧﺪﺍﻭﻧﺪ ﻭﻗﺎﺗﻞ ﺃﻧﺒﻴﺎ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻫﺴﺘﻨﺪ. ﮐﺎﻓﺮ ﻭ ﮐﭙﺮﻯ ﻭ کاورفرنگی ﮐ= 5258; ﭘﺮﺩﻫﺎﻯ ﺑﺮﺫﻫﻦ ﺩﺍﺭﻧﺪ، ﻭ ﻗﺪﺭﺕ ﻓﻬﻤﻴﺪﻥ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭘ= س ﮐﺎﻓﺮﺍﻥ ﻣﺠﺎﺯﺍﺗﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﺸﺮﻙ ﺑﺨﺪﺍ ﻭﻭﻟﺎﻳت هاﻯ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺑﺮﭘﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻩ ﺍﻧﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﺕ ﻗﺸﺮﻯ ﮐﻨﻨﺪ، ﮐﻪ ﻫﻤﻪ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺭ ﻧﺴﺦ = ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ. ﺗﺎ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺗﺤﻤّﻞ ﻋﺬﺍﺑ= 5260;ﺎﻯ ﺯﻧﺪﮔﻰ، ﺩﻭﺑ= 5166;ﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺑﻬﻤﻴ&= #65254; ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﺎﻧﻨﺪ، ﮐ= 5258; ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺣ&= #65176;ﻤﺎ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ. = ﻭ ﺣﺘﻤﺎ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻤﻬﺎ، ﺍﺯ ﻧ&#= 65198;ﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺧﻮﺩ، &#= 65169;ﺎﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﮕﺎﻥ ﺑﺨﺪﺍ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﻚ ﺍﺯ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻭ ﻣﺪﺍﻓﻌﺎﺕ ﻫﺮ ﻧﻈﺮﻳّﻬﺎﻯ ﻣﻴﮕﺬﺭﻳﻢ. ﺩﺭ ﻫﻴﭻ ﺩﻭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻭ ﻗﺪﺭﺕ ﺗﺨﻴّﻞ ﻭﺩﻳﮕ= 5198; ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﻳﺪﻩ ﻧﺸﺪﻩ، ﮐﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻣﻞ ﻋﺎﻡ ﻭ ﻋﻮﺍﻣﻞ ﺧﺎﺹ، ﺑﺘﻮﺍﻧ= 5268;ﻢ ﻧﻘﺶ ﺁﻧﻬﺎ ﺭﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﺍﻧﻴﻢ. ﭼﻮﻥ ﺩﺭ ﺣﮑﻢ ﺩﻭ ﻫﻮﺵ ﺩﺭ ﻳﻚ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﺗﻨﻬﺎ ﺑﺎﻋﺎﻣﻞ ﻋﺎﻡ &= #65261; ﮐﻠّﻰ ﺷﺪﻩ ﺻﻔﺎﺕ ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺧﻮﻳﺶ ﻋﻤﻞ ﻣﻴ&= #64401;ﻨﺪ. ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻋﺎﻣﻞ ﺧﺎﺹ ﺟﺰﺋﻰ، ﻧﻘﺸﻰ ﺩﺭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﻳﻚ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﻫﺴﺖ. ﭼ= ﻮﻥ ﻗﺪﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﺟﺰﺋﻰ، ﻭ ﻳﺎ ﺣﺎﻓﻈﻪ ﮐﻠّﻰ. ﻣﺎﻧﻨﺪ ﺣﺎﻓﻈﻪ ﺑﺸﮑﻞ &= #65175;ﺪﺍﻋﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺷﺨﺺ، ﮐﻪ ﻧﺴﺒﺖ ﺑﺎﺷﻴا= 569; ﻳﺎ ﺍﻓﮑﺎﺭ ﻭ ﮐﻠﻤﺎﺕ، ﻭ ﺣﻨﻰ ﻃﺮﺯ ﺑﻴﺎﻥ ﮐﻠﻤﺎﺕ ﭘﺮﺳﺶ ﮐﻨﻨﺪ. ﺣ= ﺎﻓﻈﻪ ﻫﺎﻯ ﺟﺰﺋﻰ ﭘﺎﺳﺨﻬﺎﻯ ﻣﺘﻔﺎﻭت اﺯ ﻳﻚ ﭘﺮﺳﺶ ﻣﻴﺪﻫﻨﺪ. ﮔﻮﺋ&= #65264; ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﻢ ﺩﺭ ﺫﻫﻦ ﺳﺎﻳﺒ&= #65198;ﻧﻴﺘﻴﻚ ﺷﺪه ﻫﺴﺘﻨﺪ، = 4400;ﻪ ﻫﻤﮕﻰ ﺗﻘﻠﻴﺪﻯ ﻭﺗﺤﻤﻴﻠﻰ ﻭ ﻏﻴﺮ ﺍﻳﺪﺁﻝ ﻭ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﺑﺎ&= #65199; ﺧﺴﺘﮕﻰ ﺟﺴﻤﻰ ﻳﺎ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰﻭﺁﺯﺭ= 5193;ﮔﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ، ﺗﻔﺎ= 5261;ﺕ ﺩﺭ ﭘﺎﺳﺨﻬﺎﻯ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺭﺍ ﺑﺎﻋث ﻤﻴﺸ&#= 65262;ﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻧﻪ ﻓﻘﻂ ﺧﺴﺘﮕﻰ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻧﻰ ﻧﺪﺍﺭﻧﺪ، ﭼﻮ= 5253; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺣ&#= 65176;ﻰ ﺧﺴﺘﮕﻰ ﺩﺭ ﺗﻦ ﻧﻴﺰ ﺃثرﻯ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﮑﺮ ﻭﻋﻘﻞ ﻭ ﺩﺭﺟﻪ ﻫﻮﺵ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ ﻭ ﻫﻤﻴ&= #65208;ﻪ ﺣﺘﻰ ﺩﺭ ﺑﺴﺘﺮ ﻣﺮﮒ، ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻭﺻﻴّﺖ ﺑﺂﻧﻬﺎ ﻣﻴﮑﻨﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ، ﻭﺑﮑ= 5252;ﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ، ﻭﻳﺎ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻧﻤﺎﻳﻨﺪ. ﺍﻧﺴ&= #65166;ﻥ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺣ&#= 65176;ﻰ ﻫﻨﮕﺎﻡ ﺳﻌﻰ ﺑﺮﺍﻯ ﺻﻌﻮﺩ ﻋﻘﻠﻰ ﻣﻰ ﮐﻮﺷ&= #65194;، ﻭﺩﺭ ﻧﻘطه اﻯ ﺧﺴﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﻫﻮش اﻭﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻓﺘﺪ&= #1548; ﻭ ﺍﻧﺤﺮﺍﻓﻰ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ. = ﻭﺧﻂ ﻣﺴﺘﻘﻴﻤﻰ ﺭﺍ ﺩﺭ ﺗﻔﮑّﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺻﻮﻝ ثاﺑﺖ ﻭ ﻣﺴﺘﻘﻴﻤﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 65261; ﺿﺪ ﻭ ﻧﻘﻴض آﻥ ﺻﺤﺒﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻳﺎ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺍﻧﺤﺮﺍﻓﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﻭﻧﺪ ﺑﺮُﻡ ﻳﺎ ﺍﻭﻡ ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮک اﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﻳﺎ ﻫﻤﺎﻥ ﺧُﻢ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭ ﻳﺎ ﻗُﻢ ﻭ ﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﻭﻧﻪ ﺷﻬﺮ ﻗﻢ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺗﺼﻮﺭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺭﺍ ﺍﺯ ﺁﻧﺠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﻨ= 5194;. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻗﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﺁﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺷﺎﻫﺪ ﺍﻳﻦ ﻗﻴﺎﻣﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭ ﭘﻴﻤﺎﻥ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ.= ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﺎ ﻣﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﮐﻤﺘﺮ ﺍﺯ ﻳﻚ ﺩﺭ ﺻﺪ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ، ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑهش= 8;ی ﺑﺨﻠﻖ ﻭ ﺭﺳﺎﻟﺘﻰ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﺯﻧﺪﻩ ﻭ ﺟﺪﻳﺪﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺨﻠﻖ ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣ&= #65176;ﻤﺎﻟﻰﺧﻮﺩ ﭘﺎﺩﺷﺎﻫﻰﺍﻟ= 5260;ﻰ، ﻭﺗﺎﺝ ﻓﺮوهر ﺷﺎﻫﻰ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65193;ﺭﺑﺮﺭﺳﻰ ﻟﺬت ﺸﻨﻴﺪﻥ ﺁﻫﻨﮓ ﻣﻮﺳﻴﻘﻰ ﺍﺣﻮﺍﻝ ﻫﺮ ﻟﺤﻈﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻞّ ﺍثرﺍA= 173; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﭼﻮﻥ ﻫﻮﺵ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﺩ، ﭘس ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﺣﺪّ ﺃﮐثر ﻟﺬﺕ ﺍﺳﺘﻤﺎﻉ ﻣﻮﺳ&#= 65268;ﻘی ﺪﺭ ﺳﻤﺎﻉ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﻳﺎﺍ&= #64404;ﺮ ﺁﻭﺍﺯ ﺑﺎ ﺳﺨﻨﺮﺍﻧﻰ ﻭﻫﺮ ﻧﻤﺎﻳﺶ ﻭ ﻫﺮ ﺻﺤنه اﻯ ﮐﻪ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻧﺪ، ﺣﺪ= 617; ﺃﮐثر ﺑﺮﺩﺍﺷA= 174; ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺪﻩ، ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﮔﺮﺩﻳﺪﻩ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﻗﺪﺭﺕ ﻣﻨﻄﻖ ﻭ ﺑﻴﺎﻥ ﻭ ﺗﺴﻠﺴﻞ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎ&#= 65253;، ﭼﻮﻥ ﻗﺪﺭﺕ ﺭﻳ&= #65166;ﺿﻴﺪﺍﻧﺎﻥ ﺩﺭﺗﻌﻘﻴﺐ ﻓﺮﻣﻮل هاﻯ ﺭﻳﺎﺿﻰ ﺧﻮﺩ، &#= 65165;ﺯ ﻧﺘﺎیج ﻫﻮﺵ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻴﺸﻪ ﻳﮑﺴﺎﻥ ﺩﺭ ﻳﻚ ﺷﺨﺺ ﻧﻴﺴﺖ. ﺭﻳ= ﺎﺿﻴّﺎت ﺠﻬﺎﻧﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺗﺼﻮﺭﻯ ﺫﻫﻨﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﻭ ﺑﺎ ﺩﺍﺷﺘﻦ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺳﺎﻟﻢ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﺩﺍﺭﺍﻯ ﺷﻌﺒﺎﺕ ﺯﻳﺎﺩ&#= 65263; ﺍﺳﺖ. ﻭ ﺑﻴﺸﺘﺮ ﺳﺮ ﻭ ﮐﺎﺭ ﺭﻳﺎﺿﻰ ﺩﺍﻧﺎﻥ ﺑﺎ ﺍﺭﻗﺎﻡ ﻭﮐﻤﻴ&#= 1617;ﺎﺕ، ﻭ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪﺍ ﻭﻋﻮﺍﻃﻒ ﻭﻣﺴﺎﺋﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ثرﻭﺗﻤﻨﺪﻯ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻡ ﺑﺸﻤﺎﺭﺵ ﭘﻮﻝ ﻭ ثرﻭﺕ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ، = 5261; ﻓﺮﺻﺖ ﺍﺣﺴﺎس &#= 65235;ﻘﺮ ﺩﻳﮕﺮﺍﻥ، ﻭﺣ= 5176;ﻰ ﻓﻘﺮ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﺵ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﮑﻨﺪ. = ﻭﺍﮔﺮ ﺗﺬﮐّﺮﻯ ﻫﻢ ﺩﺍﺩﻩ ﺷﻮﺩ، ﺍ&#= 65227;ﺘﻨﺎﺋﻰ ﻧﺪﺍﺭﺩ ﻭﺳﻨﮓ ﺩﻝ ﺗﺮ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺍﺯ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ، ﻭ ﺣﺘﻰ ﺍﺯ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ. ﻗﺪﺭﺕ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ، = 5207;ﺎﺧﻪ ﺧﺎﺻﻰ ﺩﺭ ﺣﺎﻓﻈﻪ ﺟﺰﺋﻰ ﺑﻴﻨﻰ، ﻭ ﻧﻴﺰ ﻋﻘﻞ ﺟﺰﺋﻰ ﺷﺎﺧﻪ ﺍﻯ ﺍﺯ ﻫﻮﺵ ﻭﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺍﻳﻦ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻣﺎﺩﻯ ﺗﺮ ﻭﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺎﻝ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻳﻌ&= #65256;ﻰ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺷﺨﺺ، ﻣﺪﺍﻡ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﺣﺎﻝ ﺳﻘﻮﻁ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﻋﺎﻣﻞ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﻓﮑﺮ ﻭ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﻭﺭﻭﺵ ﺯﻧﺪﮔﻰ ﻳﻚ ﺗﮑﻨﻴﺴﻴﻦ ﻣؤثّر ﻣﻴﺒﺎ᥸= 7;ﺪ. ﮔﻮﺋﻰ ﻣﻮﺳﻴﻘﻰ ﻭ ﻧﻄﻖ ﻭﻣﻨﻄﻖ ﻣﻄﻠﻮﺏ ﺍﻭ ﻧﻴﺴﺖ. ﻗﺪﺭﺕ ﻫﻢ ﺯﻳﺴﺘﻰ ﺑﺎ ﻣﺮﺩﻡ ﻭ ﻣﺪﻳﺮﻳت ﻴﺎﻣ= 5198;ﺩﻡ ﺩﺍﺭﻯ ﺍﺯ ﻣﻈﺎﻫﺮ ﻫﻮﺵ ﺍﺳﺖ. ﮐﻪ ﺷﺪّﺕ ﺍﻳﻦ ﻗﺪﺭﺕ، ﺑ&#= 65228;ﻨﻮﺍﻥ ﻳﻚ ﻋﺎﻣﻞ ﺧﺎﺹ&= #1548; ﺑﺮ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﺧﺎﺹ ﺷﺨﺺ ﺗﺤﮑّﻢ ﺩﺍﺭﺩ. ﻭﻟﻰ ﭼﻮﻥ ﻣﺮﺩﻡ ﺩﺍﺭﻯ، ﻫﻤﺮﺍ= 5257; ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺗﺤﻤّ&#= 65246; ﺍﺳﺖ، ﺃثرﺯﻳʋ= 66;ﺩﻯ ﺩﺭ ﻋﺎﻣﻞ ﮐﻠّﻰ ﺭﻭﺍﻥ ﺷﺨﺺ ﺩﺍﺭﺩ، ﮐ&#= 65258; ﻧﻴﺮﻭ ﺑﺨﺶ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﻋﻤﻠﺎ ﻧﻴﺰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺷﻮﺩ. ﮔﻮ= ﺋﻰ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ. = ﮐﻪ(ﻣﺮﺩﻡ ﺩﺍﺭﻯ) ﺩﺭﺳت ﺤﺮﮐﺘﻰ ﻳﻚ ﺷﺒﻪ ﻣﻴﺒﺎﺷﺪ. = ﻗﺪﺭﺕ ﺩﺭ ﺳﺮﻋﺖ ﺍﻧﺘﻘﺎﻝ ﻭ ﻳﺎ ﮐﻨﺪﻯ، ﻳﺎ ﺳﺮﻋﺖ ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﻋﻤﺎﻝ ﻋﻘ&= #65248;ﻰ، ﺍﺯ ﻋﻮﺍﻣﻞ ﻫﻮﺵ ﺍﺳﺖ. ﻭ ﺩﺭ ﭘﺎﺳﺦ ﺑﭙﺮﺳﺸﻬﺎﻯ ﮐﺸﻒ ﺩﺭﺟﻪ ﻫﻮﺵ، ﻫﺮﺑﺎﺭ ﺑﻨﺤﻮﻯ ﺍﺳﺖ. ﺳ= ﻠﻴﻘﻪ ﺷﺨﺺ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﻧﺎﮐﺎﻡ ﺍﻭ، ﻭ ﺣﺘﻰ ﺑﺮﺁﻭﺭﺩﻩ ﺷﺪﻥ ﺑﺮﺧﻰ ﺁﺭﺯﻭﻫﺎ، ﭼﻮ= 5253; ﻳﻚ ﺧﺒﺮ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻗﻰ ﻣﻘﺎﻡ ﺍﺩﺍﺭﻯ&#= 1548; ﻳﺎ ﺑﺎﺯﻧﺸﺴﺘﻪ ﺷﺪﻥ، ﻭ ﻳﺎ ﺧﺒﺮ ﮐﺴﺐ ﻣﺎﻝ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ&#= 1548; ﻭ ﻳﺎ ﻓﻘﺪﺍﻥ ﻧﺎﮔﻬﺎﻧﻰ ﻣﺎﻝ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ، ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻫﺮ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺑﻨﺤﻮﻯ ﺩ&= #65267;ﮕﺮ ﭘﺎﺳﺨﻬﺎ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﭘس ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ، ﮐﻪ ﺗﺮﻙ ﺩﻧﻴﺎ ﻭ ﻣﺎﺩﻳﺎﺕ، ﻭﺣ= 5176;ﻰ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ&#= 65169;ﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261; ﺁﻧﭽﻪ ﺑﺮ ﻫﻤﻪ ﺣﻠﺎﻝ ﻭ ﻣﺠﺎﺯ ﻭ ﻋﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﺍﺳﺖ&#= 1548; ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﮑﻨﻨﺪ ﻭﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﻀﺮﺭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺑﺴﻮﻯ ﺧﺪﺍ ﻟﻄﻤﻪ ﻧﺰﻧﺪ، &#= 65175;ﺎ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻣﺪﺍﺭﻙ ﭘﺬﻳﺮﺵ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺍﺯ ﻋﺎﻣﻞ ﻋﺎﻡ ﺩﺭ ﺗﻔﮑّﺮ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ، ﻭ ﮐﻤﺘﺮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﺟﺰﺋﻰ ﻭ ﻋﻮﺍﻣﻞ ﺻﻔﺎﺕ ﺟﺰﺋﻰﺍﺳﺘﻔﺎ= 5193;ﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﭘ&= #1587; ﺩﺭﺟﻪ ﻫﻮﺵ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪ، ﺣﺘﻰ ﺍﮔﺮ ﻫﻮﺵ ﺭﻳﺎﺿﻰ ﻭﻣﻮﺳﻴﻘﻰ ﻭ ﻏﻴﺮﻩ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺬﺑﺬﺏ ﻭ ﺩﻭﺩﻟﻰ ﻭ ﻋﺪﻡ ﺍﻃﻤﻴﻨﺎﻥ، ﺩ= 5197; ﭘﺎﺳﺦ ﻫﺎﻯ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺯﻳﺮﺍ ﮐﻤﺘﺮ ﺍﻧﺴﺎﻥ ﻳﻘﻴﻦ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺑﮑﺎﺭﻫﺎ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘ&= #65166;ﺭ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﮐﻪ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺩﺭﺳﺖ ﻭﻣﻄﻤﺌﻦ ﺧﻮﺩ&#= 1548; ﻟﺰﻭﻡ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﺑﺎﺯ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻧ&= #65268;ﺴﺖ. ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺑﺮﺍﻳﻦ ﺗﻔﻬﻴﻢ، ﺑﻘﺼ= 5194; ﺗﺴﺮﻳﻊ ﻭ ﺟﺪﻳّﺖ</span></span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65166;ﻟﻚ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﺗ= ﺎ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻋﺪﻩ ﻫﺎﻯ ﭘﻴﺮ ﺍﻟﻬ&= #65264; ﺑﺮﺳﺪ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺗﻦ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺁﻧﭽﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻮﺩ ﺑﻴﺎﺑﺪ ﻋﻘﻴﺪﻩ ﺭﺍﺳﺦ ﺍﻭﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ ﻧﻪ ﺍﻳﻨﮑﻪ ﺩﺭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺷﻨﻴﺪﻩ ﺑﺎﺷﺪ. = ﻭ ﻫﻤﺮﺍﻩ ﺗﺮﺩﻳﺪ. ﻭ ﺑﺎﻟ= ﺄﺧﺮﻩ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﭘس ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺩﻭﺭه ﺴﻠﻮک ﺒﺨﺼﻮﺹ ﺩﺭﺷﻬﻮﺩ ﻫﻔﺘ&#= 65250; ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65153;ﻧﮕﺎﻩ ﺍﺯ ﻣﺤﻞ ﺣﻖ ﺍﻟﻴﻘﻴﻦ ﺍﻳﻤﺎﻥ ﻭﺑﺎﻭﺭﻯ ﺩﺍﺭ&#= 65193;. ﮐﻪ ﻭﺟﻮﺩ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻋﻴﻦ ﺣﻖ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﺯ ﺩﻭﺭ ﺩﺳﺘﻰ ﺑﺮ ﺁﺗﺶ ﻧﺪﺍﺭﺩ، &#= 64400;ﻪ ﺩﺭ ﮐﻨﺎﺭ ﻭ ﺣتی ﺪﺭ ﻣﻴﺎﻥ ﺁﺗﺶ ﺍﺳﺖ. ﻭ ﺍﺣﺴﺎس ﮐﺎﻣﻞ ﺣﺮﺍﺭﺕ ﺭﺍ ﺩﺍﺭﺩ. ﺁﻧﮕﺎه ﺪﺭﭼﻨﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﺮﮔﻮ= 5255;ﻪ ﺗَﺬَﺑﺬُﺏ ﻭ ﺩﻭﺩﻟﻰ ﺩﺭ ﻫﺮ ﻧﻈﺮﻯ ﮐﻪ ﻣﻴﺪ&= #65259;ﻨﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﮐﻪ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﻧﻤﻰ ﺩﺍﻧﻨﺪ، ﻣﻌﺘ= 5198;ﻑ ﺑﻨﺪﺍﻧﺴﺘﻦ ﻫﺴﺘﻨﺪ. ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻫﺰﺍﺭﺍﻥ ﮔﻮﺷﻪ ﺩﺍﺭﺩ ﻭﺣﺘﻰ ﺩﺍﻧﺴﺘ&#= 65256;ﻰ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻫﺰﺍﺭﺍﻥ ﺟﻨﺒﻪ ﺩﺍﺭﺩ. ﭼ= ﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺫﺍﺗﻴّﺎﺕ ﻭ ﺫﻫﻦ ﻭ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭﻧﺎﺧﻮ&#= 65193; ﺁﮔﺎﻩ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، که ﭽﻪ ﺟﻨﺒﻪ ﻫﺎ ﻭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻭﺳﻴﻌﺘﺮﻯ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﻤﻴﻢ ﻣﻨﻈﻮﺭ و ﻋﻤﻮﻣﻰ ﮐﺮﺩﻥ ﺩﺭ ﺟﻤﻊ ﻭ ﺷﻤﻮﻟﻴّﺖ ﺍﺭﺍﺩﻩ ﻭﺍﻗﻌﻰ ﻭ ﺍﺑﺮﺍﺯ ﻋﺸﻖ، &#= 65261; ﺩﺍﺷﺘﻦ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺑﺎ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷ= ﺘﮕﻰ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ ﻭﻟﻮ ﺑﻀﺮﺭ ﺧﻮﺩ، ﻫ&#= 65252;ﻪ ﺍﻳﻨﻬﺎ ﻋﻮﺍﻣﻞ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﺍﺳﺘﺤ&= #64401;ﺎﻡ ﻋﻘﻴﺪﻩ ﻭ ﻣﺮﺍﻡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﺎ&#= 65251;ﻞ ﻗﺪﺭﺕ ﺣﺪس و ﭘﻴﺶ ﺑﻴﻨﻰ ﻭ ﺍﻃﻠﺎﻉ ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﻰ، ﻭﺩﺭﺟ= 5258; ﻧﺪﺍﻧﺴﺘﻨﻰ ﻫﺎ ﺍﺯ ﻋﻮﺍﻣﻞ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﮐ= ﻤﺎﻝ ﺍﺳﺖ، که ﺪﺭ ﺍﻭﻟﻴﺎی اﻟﻬA= 264;، ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺼﻮﺭ= 578; ﻘﺪﺭﺕ ﺣﺪس ﻣﻴ&#= 65198;ﺳﻨﺪ. ﮔﺮﭼﻪ ﺑﻌﺪﺍ ﺗ&= #65166;ﺣﺪﻭﺩﻯ ﺍﺭﺍٴﻮﺗﺤﻘق ﺁن ﺒﺎﻳﺪ ﻣﺎﻧﻨﺪ ﺣﺪس ﺳ&#= 65268;ﺎﺳﻰ ﻭ ﭘﻴﺶ ﺑﻴﻨﻰ ﺍﻭﺿﺎﻉ ﺟﺎﻣﻌﻪ، ﻭ ﻳﺎ ﺣﺪس ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ ﺑﺎﺯﺍﺭ، ﻭ ﻳﺎ ﺣﺪس ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ ﻳﻚ ﻣﺤﺼّﻞ ﺑﺮﺍﻯ ﻣﻌﻠﻢ، &#= 65261;ﻳﺎ ﺣﺪس ﭘﻴﺮ ﺍﺯ ﺳﺎﻟﻚ، ﮐﻪ ﮐﺴﻰ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻓﻴﻘﺎت اﻟﻬﻰ ﺑﺪﺍﻧﺪ= 548; ﺗﺎ ﺻﺮﻑ ﻭﻗت ﻮ ﮐﻮﺷﺶ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍی اA= 261; ﻧﻤﺎﻳﺪ، ﻭﺍﻓ= 5198;ﺍﺩ ﻣﺴﺘﻌﺪﺗﺮ ﺭﺍ ﻣﺤﺮﻭﻡ ﻧﮕﺬﺍﺭﺩ. ﺯﻳﺮ&= #65165; ﻫﻮﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺮﻭﻣ= 5256;ﺪ ﻭ ﺭﻭﺍﻥ ﭘﺎﻙ ﺗﺮﻯ ﺩﺭ ﺩﻝﺩﺍﺭﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻫﻮﺵ ﺍﻧﻮﺍﻋﻰ ﻧﻴﺰ ﮔﻔته اﻧA= 194;. (ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﻭ ﻋﻠﻤﻰ) ﺩﺭ ﺗﺤﻘﻴق ﻣﺎﺩﻳّﺎﺕ، ﮐA= 258; ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺩﻧﻴﺎﻯ ﻓﻌﻠﻰ ﺍﺳﺖ. ﺗﺎ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻄﺮ ﻭﺿﺮﺭ ﺣﻔﻆ ﮐﻨﺪ، ﻭ ﻧﻔﻊ ﻭ ﺳﻮﺩﻯ ﻧﻴﺰ ﺑﺒﺮﺩ. ﻭﻟ= ﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﻫﻮﺷﻤﻨﺪﻯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺗﻘﻮﻳﺖ ﺷﺪﻩ ﺑﺎ ﺁﻣﻮﺯﺷﻬﺎ&#= 65263; ﻣﺎﺩﻯ، ﺑﺎﻋث ﺯﺩﻳﺎﺩ ﻭﭘﻴﺪﺍﻳﺶﻋﻘ= 5194;ه ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭ ﺷﺨﺺ ﺍﺳﺖ. ﮐ= ;ﻪ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﻣﺤﻴﻄﻰ ﻭ ﻓﺎﻣﻴﻠﻰ، ﻭ ﺣﺘﻰ ﺳﺮﻧﻮﺷﺖ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺍﻭ، ﺑﺎﻋث ﺷﺪ= 607; که ﺷﺨﺺ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﮐﻨﺪ، ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐی= 607; ﻨﻔس ﺑﺎﻟﺎ ﺑﺒﺮﺩ. ﻭﺍﻟّﺎ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻋﻘﻠﻰ ﻣﺰﻳﺪ ﻋﻠّت اﻧﺤﺮﺍʌ= 33; ﻣﻌﻘﻮﻟﺎﺕ ﺫﻫﻨﻰ ﻭﻫﻮﺵ ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺸﻮﺩ. ﻟﺬﺍ ﻋﺮﻓﺎ ﻋﻠﻢ ﺭﺍﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﮔ&= #65236;ته اﻧﺪ، ﻭﻟﻰ ﻧﻪ ﺩﺭ ﺭﺍﻩ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ. ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ و تکنیکی ﺑﺮﺍﻯ ﻃﻔﻞ ﺿﺮﻭﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺑﺮﺳﺎ&#= 65255;ﺪ. ﻭ ﺣﺘﻰ ﺧﻮﺩﺭﺍ ﺑﻔﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮیش ﺑﺮﺳﺎﻧﺪ. ﻭ ﺍﺯ ﺁﻥ ﭘس ﺍﮔﺮ ﺍﻳﻦ ﻫﻮﺵ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﮔﻰ ﺍﻧﺤ&#= 65198;ﺍﻑ ﻧﻴﺎﻓﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺍﮐثرﺍ ﻧﻴﺰ ﺍﺗﻔﺎﻕ ﻣﻰ ﺍﻓﺘﺪ، ﺁﻧﮕﺎ= 5257; ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﻭ ﺍﻳﺪﺁﻝ ﺟﻮ ﺩﺭ ﺷﺨﺺ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﺑﺎ ﺗﺬﮐﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭﺩﻝ ﺷﺨﺺ، ﻭ ﺗﺬﮐّﺮﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﻣﺪﺍﻡ ﺩﺭﺟﺎﻣﻌﻪ ﻫﺎ&#= 65263; ﺳﺎﻟﻢ ﺭﻭﺣﻰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺗﻮﻓﻴﻖ ﺭﺳﻴﺪﻥ ﺑﻬﻮﺵ ﺑﺮﺗﺮﻯ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس، = 5193;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎﺗجلیه ﻫﺎی اﻟﻬﻰ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻠﻬﺎﻯ ﻟﺪﻧّﻰ ﻣﺮﺑﻮﻃﻪ ﺑﻬﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﮐﻪ ﻣﻴﺒﺎﺷﺪ. (ﻫ= ;ﻮﺵ ﺍﺣﻮﺍﻟﻰ) ﻧﻴﺰ ﻫﺴﺖ، ﮐﻪ ﻣﻦ ﺁﻧﺮﺍ ﻧﺘﻴجه = 5239;ﺪﺭﺕ ﺫﺍﺗﻰ ﮐﺴﻰ ﻣﻴﺪﺍﻧﻢ، ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﻮﺳﻴﻘﻰ ﻭﻫﻨﺮﻫﺎ ﻭﺷﻌﺮ ﺁﻣﺎﺩﮔﻰ ﮐﺴب اﺣﻮﺍﻝ ﻧﻴﮑﻮﺗﺮ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﺩ که عکس اﺣﻮﺍﻝ ﻭﺣﺸﻴﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭ ﺧﻮﺩ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺑﻴﻚ ﺩﮔﺮﮔﻮﻧﻰ ﺍﺯ ﻭﺿﻊ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻃﻔﺎﻝ ﺍﻳﻦ ﺭﺷﺘﻪ ﻫﺎﻯ ﻫﻨﺮﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻣﻔﻴ&#= 65194; ﺗﮑﺎﻣﻠﺎﺕ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻧﻴﺮﻭﻯ ﻋﺎﻃﻔﻪ ﻭ ﺩﻝ ﻧﺮﻣﻰ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺭﺍ ﺩﺭ ﻃﻔﻞ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﻧﻊ ﻓﺴﺎﺩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻃﻔﻞ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ ﻭ ﻭﺍﻗﻌﺎ ﻭ ﻋﻤﻴﻘﺎ ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ که اﮔﺮﭼﻪ ﻫﻮA= 205; ﻓﻴﺰﻳﮑﻰ ﻣﺎﺩﻯ ﻭﻧﺎﺳﻮ&#= 65175;ﻰ ﺍﺳﺖ، ﺩﺭ ﻋﻮﺽ (ﻫﻮﺵ ﻋﺎﻃﻔﻰ ﻭ ﺍﺣﻮﺍﻟﻰ) ﻣﻠﮑﻮﺗﻰ، ﻭﺧ= 5166;ﺹ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻠﮑﻮ= ;ﺕ ﺭﺍ ﻫﻤﺎﻥ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻭﺭﺍﻯ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ ﻭ ﺃﺗﻤﻰ ﻣﺤﺴﻮس ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﻭ ﭘس ﺍﺯ ﻣﻠﮑﻮﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺟﺒﺮﻭﺗﻰ ﻫﺴﺖ ﮐﻪ ﻫﺮ ﻳﻚ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎ&= #65253; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﻓﺮﺿﺎ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺧﻮﺩﺭﺍ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺁﻥ ﺟ&= #65170;ﺮﻭﺗﻬﺎ، ﻭﮐﺴﺐ ﺍﻳﻦﻫﻤﺎﻧﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩﺭﺍ ﺑﻠﺎﻫﻮﺕ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ الله ﺨﻮﺩ ﺻﺎʋ= 93;ﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻫﺎﻫﻮﺕ، ﻋﻤﻠ= 5166; ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺮﮔﻮنه عواﻟﻢ ﻭﺟﻮﺩʌ= 63; ﻗﺎﺑﻞ ﺗﺼﻮﺭﻣ&#= 65166; ﺍﺳﺖ. ﻋﻴﺐ ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﭘﻮﻝ ﭘﺮﺳﺘﻰ ﺑﻴﺸﺘﺮ، ﻭ ﻋﻴﺐ ﻫﻮﺵ ﻋﺎﻃﻔﻰ ﺍﻣﮑﺎﻥ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻭ ﺗﻘﻮﻳّﺖ ﻗﺪﺭﺕ ﻟﺬﺕ ﺟﻮﺋﻰ ﺟﺴﻤﺎﻧﻰ ﻭ ﺫﻫﻨﻰ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﻋﻴﺐ ﻧﻴﺰ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻧﺴﺎﻥ ﺣﺴّﺎ= 587; ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺩﻳﺮﺗﺮ ﻭﻟﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮑﺸﺎﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻃﺒﻴﻌت ﺪﻳﮕﺮ را (ﻫﻮﺵ ﺫﻫﻨﻰ) ﻣﻴﮕﻮﺋﻴﻢ، ﺑ= 5166; ﻣﻌﻘﻮﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺩﺍﻧﺴﺘﻦ، ﮐﻪ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺁﻧﺎﻥ، ﺑﻴﺶ ﺍﺯ ﻟﺬﺕ ﺟﺴﻤﺎﻧﻰ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺫﻫﻦ ﺁﻧﮕﺎﻩ ﺗﺤﺼﻴﻞ ﻓﻴﺰﻳﮑﻰ ﻭ ﻫﻨﺮﻯ ﺭﺍ ﻣﻴﻨ&= #65252;ﺎﻳﺪ، ﻭﻣﺸﮑﻞ ﺧﻄﺮ ﻣﺎﺩﻯ ﺷﺪﻥ ﺩﺍﺭﺩ. (ﻫﻮﺵ ﺍﺟﺘﻤﺎﻋﻰ) ﺭﺍ ﻫﻤﺎﻥ ﻫﻮﺵ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺍﻗﻠﻴّﺖ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258; ﻫﺴﺘﻨﺪ. ﻭ ﺳﻤﺒﻮﻝ و الگوی ﺳﻄﺢ ﻓﺼﻞ ﺭﺍﻳﺞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻥ = ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﭘﻴﺸﺮﻓﺖ ﻭ ﺗﮑﺎﻣﻞ ﻳﻚ ﺟﺎمعه ﻮﺑﻄﻮʋ= 97; ﮐﻠّﻰ، ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮ ﺟﺎﻣﻌﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻗﻄﻌ&= #65166; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻫﻮﺵ ﺍﺟﺘﻤﺎﻋ&#= 65264; ﺩﺍﺭﻧﺪ، ﻟﺬﺍ ﮐﻤﺘﺮ ﻣﻮﺭﺩ ﭘﺬﻳﺮش اﻓﺮﺍA= 193; ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﮕ&= #65198; ﺯﻣﺎﻧﻰ ﭼﻮﻥ ﺩﻭﻳﺎ ﺳﻪ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ &= #65169;ﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﺩﺭﻙ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸ&#= 65268;ﻦ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺧﻠﺎﺻﻪ ﺁﻥ، ﻟ&#= 65200;ﻭﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ (ﻫﻮﺵ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ) ﺍﺳﺖ، &= #64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﺗﺎ ﺣﺪﻭﺩﻯ، ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺪﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺗﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺁﻧﻬﺎ ﮐﺪﺍﻡ ﺑﺎﺷﺪ. ﭼﻮﻥ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺗﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ، ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺁﻧﺎﻥ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﺍ= ﮔﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺻﺪﺩ ﺗﺤﻘﻴﻖ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻭ ﻳﺎ ﺧﺪﻣﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺩؤﻣﺮﺩ= 5249; ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﻋﻘﻞ ﻭﻫﻮﺵ ﮐﺎﻓﻰ ﻟﺎﺯﻡ، &#= 65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮع ﻔﻮ= 5237; ﺑﺸﺮﻯ، ﺑﺸﻬﻮ= 5193; ﻧﻬﺎﺋﻰ ﺁﻥ، ﺩ&#= 65197;ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭﺯﻭﺩﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻭ ﺭﺍﺣﺘﺘﺮ ﺑﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ، ﺑﺮ= 5261;ﺵ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﺯﺭﺩﺷ&#= 65174;، ﻭ ﻳﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪوﻯ ﻇﺮﻑ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍ&= #65197;</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻝ ﺑﻌﺪ، ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﺎﻥ، ﺷﺒﻴﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﺼﻮﺭ ﺣﺎﻝ ﺁﻧﻬﺎ ﺑﺮﺍﻳﻤﺎﻥ ﻓﺮﺍﻫﻢ ﻧﻴﺴﺖ. = ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﻴﻤﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﻭ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ﻭﻋﻤ&#= 65246; ﻧﻤﺎﻳﻨﺪ. ﺁﻧﺎ&= #65253; ﺩﺭ ﺻﺪ ﻣﺘﺮﻯ ﺟﻨﮕﻞ، ﻭ ﺍﻳﻨﺎﻥ ﺩﺭ ﻫﺰﺍﺭﺍﻥ ﮐﻴﻠﻮﻣﺘﺮ ﺩﺭ ﻓﻀﺎ ﺷﻨﺎ ﻣﻴﮑ&= #65256;ﻨﺪ. ﻓﻌﻠﺎ ﭘﺎﻳﺸﺎﻥ ﺑﻤﺎﻩ ﺭﺳﻴﺪﻩ ﻭ ﺩﺳﺘﮕﺎه ﻫﺎﻯ ﻋﻠﻤﻰ ﺍﺯ&= #65175;ﻤﺎﻡ ﺳﻴﺎﺭﺍﺕ ﻭﺣﺘ&#= 65264; ﮐﻬﮑﺸﺎﻧﻬا ﺧ= 5170;ﺮ ﻣﻴﺪﻫﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻬʌ= 50; ﺩﺭ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻗﺪﺭﺕ ﺁﻧﻬﺎ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻭ ﺑﻴﺎﻧﻰ ﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩ، ﺑﻬﻤﻪ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﺎﻥ ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﺁﻧﻬﺎ ﻫﻢ ﺣ&= #65166;ﻝ ﻭ ﻫﻢ ﺻﺤﺒﺖ ﺷﻮﻧﺪ. ﻭ ﻫﺮ ﻧﺼﻴﺤﺘﻰ ﺭﺍ ﺁﻧﮕﺎﻩ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻰ ﭘﺬﻳ&= #65198;ﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﭘلّ= 607; اﻯ ﭼﻨﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺣﺎﻝ ﮐﻨﻮﻧﻰ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺧﻮﺩ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. ﮔﺮﭼﻪ ﺑﭙﻠّﻪ ﺁﺧﺮ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻭﻗﺘﻰ ﺍﺯ ﻣﺎﻫﻴّت هوﺵ ﻣﻴﮕﻮﺋﻴA= 250;، ﮔﻮﺋﻰ ﻫﻮﺵ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﻣﺎﻧﻨﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﺫﺭﺍﺕ ﺃثیرﻯ ﺭﻗﻴﻖ ﺗﺮ ﻣﻴﮕﻮﺋﻴﻢ&#= 1548; ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺫﺭﺍﺕ ﺗﺤﺖ ﺃثیرﻯ، ﻭ ﺍﺯﻋﻮﺍﻟﻢ ﻧﺎﺩﻳﺪﻩ ﺟﺒﺮﻭﺗﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺯ&= #65267;ﺮﺍ هر ﻣﺎﻫﻴّﺖ ﻭ ﻣﻮﺟﻮﺩ ﺑﻮﺩﻥ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ (ﻣﺎﻫﻴّﺘﻰ ﻋﺪﻣﻰ) ﺑﺎﺷﺪ. ﻋ= ;ﺮﻓﺎﻯ ﺳﺎﺑﻖ ﻣﺮﺍﺗب عوﺍﻟﻢ ﺍﻟﻬﻰ ﻏﻴﺮ ﺍﺯﻧﺎﺳﻮت ﺪﺭ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮ&= #65261;ﺕ ﺭﺍ ﺑﺼﻮﺭﺕ (ﻣﺎﺩﻩ ﻋﻘﻠﻰ) ﮔﻔته اﻧﺪ. ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺩﻩ ﻃﺒﻘﻪ ﮔﻔته اﻧﺪ ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺩﻩ رَب= 17; ﺍﻟﻨﻮﻉ، ﻭ ﺩﻩ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﻃﺒﻘﻪ ﺩﻫﻢ ﺑﻌﻘﻞ ﮐﻞّ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺎﻣﻠﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﺍﻣﺎ ﺍﮔﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﻋﻘﻠﻰ ﺭﺍ ﺑﮕﻮﺋﻴﻢ، &#= 65227;ﻘﻞ ﮐﻞّ ﻧﺰﺩ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻫﻔﺘﻤﻴﻦ ﻋﻘﻞ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﻃﺒﻘﺎﺕ ﻋﻘﻠﻰ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻓﺼﻮﻝ ﻣﺘﻔﺎﻭ&#= 65173; ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻤﮕﻰ ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭﮐﻤﺎﻝ ﻭﺗﻌ&#= 65166;ﻟﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻟﻰ ﻓﻠﺎﺳﻔﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻫﻨﻮﺯ ﺧﻮﺩ ﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ ﺷﻨﺎﺧﺖ ﻣﺎﻫﻴّﺖ ﻫﻮﺵ ﻭ ﻋﻘﻞشهودی بوده، ﻭ محروم ﺍﺯ ﺗﻌﺮﻳﻒ ﻋﻠﻤﻰ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﻫﻮﺵ ﻫﺴﺘﻨﺪ. ﺯ= ﻳﺮﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﭼﻮﻥ ﻫﺮ ﺗﻌﺮﻳﻒ ﻋﻠﻤﻰ ﻭﻣﻨﻄﻘﻰ، ﺣﺪ= 5261;ﺩی ﺪﺭ ﺍﻣﮑﺎﻥ ﺑﻴﺎﻥ ﻭ ﺗﺼﻮﻳﺮ ﻟﻐﻮﻯ ﻫﻮﺵ ﺑﻨﻤﺎﻳﻨ&#= 65194;. ﮐﻪ ﻫﻮﺵ ﺧﻮﺩ ﺟﺰﺋﻰ ﻓﺮﻋﻰ، &#= 65165;ﺯ ﻭﺟﻮﺩ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺁﻧﺮﺍ ﺍﺳﺘﻌﺪﺍﺩ ﺷﺨﺺ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﺑﺪﺍﻧﻴﻢ. ﻳﺎ ﺷﺄﻥ ﻣﻘﺎﻡ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻳﻚ ﺭﻭﺡ ﻣﻴﮕﻮﺋﻴ&#= 1605; که ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻮﺵ ﻳﮑﻰ ﺍﺯ ﺁثاﺭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎ ﻧﻴﺰ ﺩﺭ ﻃﺮﺯ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭﺭﻓﺘﺎﺭ ﺍﻧﺴ&#= 65166;ﻥ، ﺍﻳﻦ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺭﺍ ﺍﺣﺴﺎس ﻣﻰ ﮐﻨﻴﻢ. ﻭﺍﻟّﺎ &= #65259;ﻮش ﻤﺤﺴﻮس ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﺗﻤﺎﻣﻰ ﻗﺴﻤﺘﻬﺎﻯ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264;، ﭼﻪ ﺭﺳﺪ ﺑﻌﻤﻠﻴّﺎﺕ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ &= #65169;ﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪ&#= 1607; ﭽﻮﻥ ﺍﺣﻮﺍﻝ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪ ﻧﻴﺴﺖ ﻳﺎﺩﺁﻭﺭﻯ ﮐﻨﻴﻢ، ﮐﻪ ﺑﻨﻈﺮ ﻣﺤﻘﻘﻰ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ&= #1548; ﺁﻧﺮﺍ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﮐﺸﻒ ﺻﻔﺎﺕ ﻣﻨﺎﺳﺐ ﺍﺷﻴاء ﻣﻴﮕﻮA= 267;ﺪ. ﻭ ﻳﺎ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺑﻴﻦ ﺍﺷﻴﺎءﻣﺎﻧﻨA= 194; ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺭﻭﺍﺑﻂ ﻓﻴﺰﻳﮑﻰ ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺭﻭﺍﺑﻂ ﺫﻫﻨﻰ ﻣﻌﻨﻮﻯ. ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ&#= 1548; ﻳﮑﻰ ﻣﻮ ﻣﻰ ﺑﻴﻨﺪ ﮐﻪ ﻣﺎﺩﻯ ﺍﺳﺖ ﻭ ﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ = ﮐﻪ ﻣﻌﻨﻮﻯ ﻭ ﺯﻳﺒﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺩﻳﮕﺮﻯ ﻫﻤﺎﻥ ﻣﻮﻯ ﺯﻳﺒﺎ ﺭﺍ ﺩﺭ ﺯﻳﺮ ﺧﺎﻙ ﺑﺮ ﺍﺳﺘﺨﻮﺍﻥ ﺟﻤﺠﻤﻪ ﭘﻮﺳﻴﺪه ﻣﻰ ﺑﻴﻨﺪ، ﭘس آﻧﺮﺍ ﺳﺮﻧﻮﺷﺖ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﻭﺩﻳﮕﺮﺍﻥ ﺣﺘﻤﻰ ﻣﻴﺪﺍﻧﺪ. ﻭﺩﺭ ﻓﮑﺮ ﺁﻥ ﺭﻭﺯ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﺍﻣﺮﻭﺯ. ﻭ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺘﻰ ﻣﻴﻨﻮﻯ ﻭ ﺃﺑﺪﻯ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 65169;ﺎﻟﺎﺗﺮ ﺍﺯ ﺩﻳﺪ ﭼﺸﻢ ﻣﺎﺩﻯ، ﻭ ﺩﻳﺪ ﻣﻌﻨﻮﻯ ﺫﻫن اﻧﺴﺎﻥ، ﺁن ﺮﻭﺍﺑﻂ ﺭﺍ ﺑﻴن اﺷﻴاء ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﻭ= ﻟﻰ ﻧﻮﻉ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﺗﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. = ﻭ ﺷﺨﺺ ﺩﻧﺒﺎﻝ ﭼﻪ ﭼﻴﺰﻯ ﺑﻴﺸ&= #65176;ﺮ ﺗﻠﺎش ﺪﺍﺭﺩ. ﻃ&= #65170;ﻌﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻰ، ﺩﺭ ﺳﻄﺢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺭﻭﺍ= 5169;ﻂ ﻋﻤﻴﻖ ﺗﺮ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ، ک= 607; ﺁﻧﺮﺍ ﺑﺮﺩﺍﺷﺖ ﻣﻴﻨﻮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﺧﻴ&= #65248;ﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺒﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ ﻭﺗﮑﻨﻴﮑﻰ ﻭﻓﻴﺰﻳﮑﻰ ﭼﺸ&#= 65250; است ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﮕﻔﺘﻪ ﺯﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ، ﺍﺯ ﺳﻪ ﺍﻧﺴﺎﻥ ﻣﺘﺪﺍﺧﻞ ﻫﻢ ﺑﺪﺍﻧﻴﻢ ﺗﻦ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎ&#= 65257; ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻳﺎ ﻣﻦ ﻭ ﺍﮔﻮ ﻭ ﺳﻮﭘﺮﺍﮔﻮ ﮐﻪ ﻓﺮﻭﻳﺪ ﮔﻔﺘﻪ ﺍﺳﺖ، ﻋﻤﻠﺎ ﺗﻦ ﺑﺎﺯﻳﭽﻪ ﺫﻫﻦ ﺍﺳﺖ. ﻭ ﺍﺯ ﺧﻮﺩ ﺍﺳﺘﻘلاﻟﻰ ﻋﻤﻠﻰ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ.= ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺫﻫﻦ ﺣﺎﮐﻢ ﺑﺮﺗﻦ ﺧﻮﺩ ﺍﺭﺍﺩﻩ ﻭﺍﺳﺘﻘلال ﺪʋ= 97; ﻋﻤﻞ ﻧﺪﺍﺭﺩ، &#= 65169;ﻠﮑﻪ ﺑﺎﺯﻳﭽﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ&= #65203;ﺎﻳﺒﺮﻧﻴﺘﻴ= 05; هاﻯ ﺫﻫﻦ، ﺩﺭ ﺍﻧﻌﮑﺎﺳﻬﺎﻯ ﺷﺮﻃﻰ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻫ&#= 65194;ﻓﻰ ﺟﺰ ﻟﺬﺕ ﺑﻬﺸﺖ ﺗﻮﻟﺪ ﮐﻨﻮنی ﺨﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﭘس ﺍﺭﺍﺩﻩ ﻭﺍﺳﺘﻘﻠﺎﻝ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺩﺭ ﺩﺳﺖ ﻣﻘﺪﺍﺭ ﮐﻤﭙﻠﮑﺴﻬﺎﻯ ﻣﻨﻔﻰ، ﻭ ﻳﺎ ﮐﺮﺍﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻣثب= 78; ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺁﻧﺎﻥ، ﺗﺎﺣﺪ= 5261;ﺩﻯ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯﻯ ﺳﻠﻮﮐﻰ، ﻋﻤﻠ= 5166; ﻭﮐﺎﻣﻠﺎ ﺩﺭ ﺩﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎن ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﭘﺎﮐﺮﻭﺍﻥ ﺷﺪ&#= 1548; ﺗﺤﮑّﻢ ﺍﻳﻦ (ﺭﻭﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ)ﺷ&#= 65194;ﻩ، ﺑﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺣﺎﮐﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﭘس ﺍﺯ ﺳﻮﭘﺮﺍﮔﻮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪه اﻯ= 548; ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻭ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﺑﭽﻨﺪ &= #65203;ﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺁﻧﮕﺎه کار ﺫﻫﻦ ﻭ ﺗن ﻨﻨﻴﺰ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺗ= ﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍ&#= 65199; ﺍﻳﻦ ﺭﻭح اﻟﻬﻰ ﺑﻤﺮﺍﺗﺒﻰ ﺩﺍﺭﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﭼﻨﺪ ﺷﻬﻮﺩ ﺭﺍ ﻣﻮﻓﻖ ﺷﺪه باﺷﻨﺪ. ﻭﺷﺎﻫ= 5194;ﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭﺭﺑ= 5220;ﻰ ﺑﻮﺍﺑﺴﺘﮕﻰ ﺷﺨﺺ ﺑﻬﺮﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ &= #65255;ﺪﺍﺭﺩ. ﻭﻫﻨﻮﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65165;ﻭﺍﻧﻰ ﻣﻨﺘﻈﺮ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋ= ﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻗﺎﺩﺭﺑﺪﺭک وﺗﻮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻠﺎﺡ ﻋﻤﻴﻘﺘﺮ ﺁﻧﺮﺍ ﺍﮐﻨﻮن ﻨﺪﺍﺭﻧﺪ. ﻭﻋﻘ&= #65248;ﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻤﺘﺮﻓﻮﻕ= 5169;ﺸﺮﻯ ﺭﺍ ﻟﺎﺯم است ﺘﺎ ﺗﺸﺨﻴﺺ ﻣﻌﺎﻳﺐ ﻋﻤﻴﻖ ﺗﺮ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﻨﺪ ﻭﻣﺘﻨﻔّﺮ ﮔﺮﺩﻧﺪ ﻭﺍﺯﺧﻮﺩ ﻃﺮﺩ ﮐﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﺮﻳﻒ ﺩﻳﮕﺮﻯ ﺍﺯ ﻫﻮﺵ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﮐﻪ ﻋﺒﺎﺭﺕ ﺍﺯ ﻗﺪﺭﺕ ﺍﻳﺠﺎﺩ ﺍﻓﮑﺎﺭ ﻣﻨﺎﺳﺐ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﻭﻗﺘﻰ ﻣﺸﮑﻠﻰ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﺑﺎﺷﺪ ﻭ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻣ&= #65262;ﺭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺻﺎﺩﻕ ﺍﺳﺖ. ﺍﻓ= ﮑﺎﺭ ﺟﺪﻳﺪ ﻧﻴﺰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻭﺩﺭﺟﻪ ﻫﺮ ﻣﺸﮑﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﻫﺮﭼﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭﻭﺳﻴﻊ ﺗﺮ ﺑﺎﺷﺪ، ﺍﻓﮑﺎ= 5197; ﻣﻨﺎﺳﺐ ﻭﺭﺍﻩ ﺣﻞ ﺁﻧﻬﺎ، ﺑﻨ&#= 65194;ﺭﺕ ﻭ ﻳﺎ ﺑﺴﺨﺘﻰ ﻭ ﺟﺰﺋﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﭘﻴﺪﺍ ﺷﻮ&= #65193;. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺸﮑﻠﺎت همگا= ;ﻥ ﻣﺎﺩی ﻮﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ، ﻭﻧﻪ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺃﺑﺪﻯ. = ﭘس ﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺟﺴﺘﺠﻮراه حل کنند. ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﮐﻨﻴﻢ، ﮐﻪ ﻫﻮﺵ ﻣﺎ ﻭ ﻫﺮﮐس، ﺳﻠﺎﺡ دو ﻟﻮﻟبه اﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺧﻮﺩﻯ ﺭﺍ ﻧﻴﺰ ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ. = ﺑﺪﺗﺮﻳﻦ ﺳﺘﻤﮕﺮﺍﻥ ﺗﺎﺭﻳﺨﻰ ﺟﻬﺎﻥ، ﻫﻮﺵ ﺳﺮﺷﺎﺭﻯ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﻧﺪ. ﻭلی ﺪﺭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺳﻴﺮ ﻃﻠﺴﻢ ﺳﻄﺢ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻫﺴﺘﻴﻢ. ﺑﺮﺧ&= #65264; ﻫﻮﺷﻬﺎ ﺩﺭ ﺭﻭﺍﺑﻂ ﻓﻴﺰﻳﮑﻰ، ﺩﺍ= 5197;ﺍﻯ ﻗﺪﺭﺕ ﺍﺳﺘثناﺋﻰ ﺑﻮﺩﻩ ﻭ ﻣﻮﻟّﺪ ﻫﺴﺘﻨ= 5194;. ﮐﻪ ﺑﺎ ﺗﻤﺮﮐﺰ ﺑﻴﺸﺘﺮ ﺑﺪﺍﻥ ﺭﺍﻩ ﺣﻞ ﻫﺎ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻳﺎ ﻫﺪﻓﻬﺎ ﻭﺁﺭﺯﻭﻫﺎﻯ ﺍﻧﺴﺎﻥ، ﻣﻨﺎ= 5203;ب ﺴﻄﺢ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ، ﺑﻨﺪﺭ= 5173; ﺭﺍﻩ ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ. ﻭ ﺍﮐثر ﺭﺍﻩ ﺣﻠﻬﺎ ﻓﻮﺭﻯ ﻭ ﻟﺬﺕ ﺑﺨﺶ ﺍﺳﺖ.= ﻭﺣﺘﻰ ﺍﮔﺮ ﺳﻴﻠﻰ ﻧﻘﺪ ﺭﺍ ﺗﺮﺟﻴﺢ ﻣﻴﺪﺍﺩﻧﺪ، ﺗ= 5166; ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻟﺬﻳﺬ ﺧﻮﺩﺭﺍ ﺍﮐﻨﻮ&#= 65253;ﻣﻴﺨﻮﺍﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺎﻧﻴﺰﻡ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺭﺍﻩ ﺣﻞ ﻭ ﺭﻭﺍﺑﻂ ﺳﺎﺯﻧ&#= 65194;ﻩ، ﺩﺭ ﺗﻤﺮﮐﺰ ﺩﺭ ﺭﻭﺍﺑﻂ ﻓﻴﻤﺎ &= #65169;ﻴﻦ ﺍﺷﻴاء، ﮐﻪ ﺁﻧﺮﺍ ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﺑ= 5204;ﺘﻪ ﺑﺎﻳﻦ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﮐﺎﺭ ﻫﻮﺵ ﺍﺳﺖ.= ﮐﻪ ﺻﻔﺎﺕ ﻣﻬﻢ ﻭﻣؤثِر ﺍﺷﻴا= ;ء ﺭﺍ ﺷﻨﺎﺳﺎﺋﻰ ﻭ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ ﻭﻧﻪ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﻭﻋﻮﺍﻣﻞ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪ&= #65165;ﺩﻯ. ﭘس ﻧﻴﺎﺯ ﺑﻤﻄﺎﻟﻌﺎﺕ ﻭ ﺗﺤﺼﻴﻠﺎﺕ ﻓﻨّﻰ ﻭ ﺗﺨﺼﺼﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ ﻭ ﻫﻤﻪ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻟّ&= #65166; ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﺭﻭﺍﺑﻂ ﺍﻣﻮﺭ ﺑﺎﻃﻨﻰ ﻭ ﺫﻫﻨﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻤﻄﺎﻟﻌﺎﺕ ﺭﻭﺍﻧﻰ، ﺗﻤﺮ= 4400;ﺰ ﺩﺭ ﺁﻧﻬﺎ ﺑﺴﺘﻪ به آﺷﻨﺎﺋﻰ ﺩﺭﺳﺖ ﻭﻋﻤﻴﻖ ﺗﺮﻯ، ﺍﺯ ﺁﻥ ﻋﻮﺍﻟﻢ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺪﺍﻥ ﺁﺷﻨﺎ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭ ﺩﺭ ﮐﺎﺭ ﻳﺎﻓﺘﻦ ﺭﻭﺍﺑﻂ ﺩﺭﻫﺮ ﻣﺸﮑﻠﻰ، ﺍﺯ ﺁﻥ ﺷﻨﺎﺳﺎﺋﻰ ﻫﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ ﻭﺭﺍﻩ ﺣﻞ ﺑﻬﺘﺮﻯ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﺭﻭﺍﺑﻂ ﺟﺪﻳﺪ&#= 1548; ﻳﺎ ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﺑﻬﺘﺮ ﻣﻌﻴﺎﺭ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺍﻯ ﻣﺤﻘّﻘ= 5268;ﻦ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﻭ ﻫﻴﭻ ﮐس ﻣﻌﻴﺎﺭﻯ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻭﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ. ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗب ﺘﺠﻠّﻴﺎت اﻟﻬﻰ، ﺗﻨﻬﺎ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬی ﺮﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺣﻘﻴﻘت ﻮﻣﻔﻴﺪ ﺑﺮﺍی ﺰﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺁﻳﻨﺪﻩ ﺗﺎ ﺃﺑﺪﻳت اﺳﺖ. ﺍﮔﺮ ﺍﻳﻦ ﺗﻔﮑﻴﻚ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ، ﺑﻬﻮﺵ ﺍﻳﺪﺁﻝ ﺟﻮﺋﻰ ﻭ ﻳﻬﻮﻩ ﻃﻠﺒﻰ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺗﻠﺎﺵ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﺳﻤﺖ ﺗﺮﺑﻴﺘﻰ ﻣﻨﺤﺼﺮ ﻣﻴﮑﻨ&#= 65268;ﻢ. ﺗﺎ ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﻣﻔﻴﺪﺗﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻴﻢ. ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﮐﻪ ﻫﺮﭼﻪ ﺟﻠﻮﺗﺮ ﻣﻴﺮﻭﻳﻢ، ﺑﺠ= 5166;ﻯ ﺗﺮس ﻭ ﺗﺮﺩﻳﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﮕﺮﺍﻧﻰ ﺩﺭ ﻫﺮ ﮐﺎﺭ ﻭ ﺣﺎﻟﻰ ﺟﺪﻳﺪ، &#= 65169;ﻴﺸﺘﺮ ﺍﻳﻤﺎﻥ ﻭ ﻳﻘﻴﻦ ﺩﺭ ﺭﺍﻩ ﻭ ﮐﺎﺭ ﻭ ﺷﺪّﺕ ﻫﻮﺵ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﺍﺯ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻥ ﺗﻌﺮﻳﻒ ﻫﻮﺵ ﺭﺍ ﻗﺪﺭﺕ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﻭ ﺻﻔﺎﺕ ﻓﻴﺰﻳﮑﻰ ﺍﺷﻴاء، ﻭ ﻳﺎ ﺑﻬﺘﺮ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺻﻔﺎﺕ ﺍﺷﻴاء، ﻭ ﻣﻬﻤﺘﺮ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺫﻫﻨﻰ ﺑﺎ ﺍﺷﻴاء ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﻫﻤﺎﻥ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺍﺣﻮﺍﻟﻰ ﻭ ﺫﻭﻗﻰ ﻭ ﻫﻨﺮﻯ = ﺍﺳﺖ. ﮐﻪ ﺍﺷﻴاء ﺩﺭ ﺍﻓﮑﺎﺭ ﻣﺎ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﻳﻌﻨ&= #65264; ﺭﻭﺍﺑﻂ ﺑﻴﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻭﺟﻬﺎﻥ ﻣﻌﻨﻮ&#= 65263; ﺫﻫﻨﻰ ﻧﻴﻤﻪ ﻣﺤﺴﻮس ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻮﺵ ﺑﺎﺯ ﺑﺮﺗﺮ ﺑﺎﻳﺪ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﻓ&= #65268;ﻤﺎ ﺑﻴﻦ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﺎﻃﻨﻰ ﻧﻤﺎﻳﺪ. ﻳﻌﻨﻰ ﺭﺍﺑﻄﻪ ﺻﺒﺮ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺸﻖ ﻭ ﭘﻴﮕﻴﺮﻯ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ، ﮐﻪ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﺑﺎﻃﻨﻰ ﺫﻫﻨﻰ ﻭ ﻧﻴﻤﻪ ﻣﺎﺩﻯ = ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﺭ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﺍﻟﻬﻰ، ﺑﺮﺣﺴ= 5168; ﺩﺭﺟﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65197;ﻭﺍﺑﻂ ﻓﻴﻤﺎﺑﻴﻦ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ، ﺑﺎ ﺍﻣﻮﺭ ﻣﻴﻨﻮﻯ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ ﭘﻴﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ. &= #65165;ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﮐﻤﻚ ﮐﻨﺪ. ﺍﮔﺮ ﺩﺭ ﺭؤﻳﺎ ﻫﺎ، &#= 65203;ﺎﻟﻚ ﺍﻟﻬﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﻭ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻭﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺣ&#= 65166;ﻟﺖ ﭼﻬﺎﺭ ﺑُﻌﺪ ﻣﺎﻧﻨﺪﻯ ﺑﻮﻯ ﻣﻴﺬﻫﻴﻢ. ﻭﻫﻮ&= #65205; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗﻨﻬﺎ ﺗﻮﺍﻥ ﺍﺣﻀﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻓﮑﺮ ﺟﺪﻳﺪ، ﻭ ﻫﺮ ﺭﺍﻩ ﺣﻞ ﻭﻟﻮ ﻏﻴﺮ ﻗﻄﻌﻰ ﻭﻣﻄﻠق ﺮﺍ ﺑﺎ ﮐﻤﻚ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻫﺮ ﻟﺤﻈﻪ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺑﺮﺍﺯ ﮐﻨﺪ. ﮐ= ﻪ ﮐﺎﺭ ﻫﺮ ﻫﻮﺵ ﻣﻌﻤﻮﻟﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻫﻮﺵ ﺣﻴﻮﺍﻧﻰ ﻧﻔس= 548; ﻭﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺃﻣﺮ ﮐﻨﻨﺪﻩ، ﻭ ﻟﺬﺗﻬﺎﻯ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﺍﻭﻫﺎﻡ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﻭﻫﻮﺵ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﻭ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﺍﻭ، ﺗﺤﺖ ﺍﻟﺤﻔﻆ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭﻧﻴﺰﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺁﻧﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﺎﻥ، ﻫﻤﭽﻨ= 5166;ﻥ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﮔﻨﺎﻫﺎﻥ ﭘﻴﺸﻴﻦ ﺁﻧﺎﻥ&#= 1548; ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺗ&= #65170;ﺪﻳﻞ ﺑثوﺍﺏ ﻭﺻﻮﺍA= 167; ﻣﻴﮕﺮﺩﺩ. ﻭ ﺳﻴّﺌﺎﺕ ﻭ ﺯﺷﺘﻰ ﻫﺎ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻗﺒﻠﻰ ﺁﻧﻬﺎ، &#= 65169;ﻘﻮﻝ ﻗﺮﺁﻥ ﺗﺒﺪﻳﻞ ﺑﺤﺴﻨﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﻭثوﺍﺏ ﺑﺮﺍﻯ ﺫﺧﻴﺮه ﺁﺧﺮﺕ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﮔﻮﺋﻰ ﺑﺎ ﻓﺮﺷﺘﮕﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻃﺮﻑ ﻫﺴﺘﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﮔﺎن ﺨﻮﺩ ﺩﺭ ﻋﻤﻞ ﻧﻴﺰ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺸﻨﺎﺧت هوش ﺪﻳﮕﺮﺍﻥ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ ﺗﺎ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﺳﻪ ﻣثاﻝ ﺯﻳﺮ ﺭﺍ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺂﻭﺭﻳﻢ، ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻧﺨ&= #65204;ﺖ ﺁﺯﻣﺎﻳﺶ ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﺩﺭﺭﺍﺑﻄﻪ ﺷﻨﺎﺳﻰ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﻳﻚ ﺷﮑﻞ ﻣﺠﺴّﻢ ﻫﻨﺪﺳﻰ، ﻣثل= 5; ﻳﻚ ﺷﮑﻞ ﻣﺴﺪّس ﺑﻴﻦ ﻣﺠﻤﻮﻋﻪ ﺍﺷﮑﺎﻝ ﻫﻨﺪﺳ&#= 65264; ﺩﻳﮕﺮ، ﮐﻪ ﻃﻔﻞ ﺑﺪﻧﺒﺎﻝ ﮐﺸﻒ ﺭﺍﺑﻄﻪ ﻭﺍﺣﺪﻯ ﺍﺳﺖ، &#= 65267;ﺎ ﺻﻔﺖ ﻣﻠﺎﺋﻢ ﻭ ﻳﺎ ﺻﻔﺖ ﻣﻬﻢ ﺑﻮﺩﻥ، ﮐﻪ ﺩﺭﮐﺪﺍﻡ ﺩﻭ ﭼﻴﺰ ﺃﻣﺮ ﻭﺍﺣﺪﻯ ﻫﺴﺖ. ﻭ= ﻳﺎ ﺁﺯﻣﺎﻳﺶ ﺗﻀﺎﺩ، ﮐﻪ ﻋﮑسﺁﺯﻣﺎﻳﺶ ﻗﺒﻠﻰ ﻣﻮﺭﺩ ﻣﺨﺎﻟﻒ ﻫﻢ ﺭﺍ ﭘﺮﺳﺶ ﻣﻴﮑﻨﻴﻢ. ﻳﻌﻨ&= #65264; ﻗﺒﻠﺎ ﺭﺍﺑﻄﻪ ﺍﺻﻠﻰ ﺭﺍ ﺑﻮﻯ ﮔﻔﺘﻪ ﺍﻳﻢ، ﺗ&#= 65166; ﻋﮑس ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ ﻋﻤﻞ ﻃﻔﻞ (ﺍﺳﺘﻨﺘﺎﺝ ﻣﺘﻌﻠّﻘﺎﺕ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻣﺎﻧﻨ&= #65194; ﺑﺰﺭﮒ ﺗﺮﻳﻦ ﻭ ﺳﻨﮕﻴﻦ ﺗﺮﻳﻦ &= #65193;ﺭ ﺻﻔﺎﺕ ﺷﺒﻴﻪ ﺑﻬﻢ. ﻭ ﻳﺎ ﺩﺭ ﺻﻔﺎﺕ ﻣﺘﻀﺎﺩ&#= 1548; ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﺍﺑﻄﻪ ﺗﻮﺍﻟﻰ ﻭ ﺗﻌﺎﻗﺐ، ﺩﺭﺗ= 5198;ﺗﻴﺐ ﺍﻣﻮﺭ ﻣﮑﺎﻧﻰ ﻳﺎ ﺯﻣﺎﻧﻰ ﻳﺎ ﻣﻘﺎﻣﻰ. ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﻫﻮﺷﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺳﻮﻡ ﺁﺯﻣﺎﻳﺶ ﻳﺎﻓﺘﻦ ﺍﻋﺪﺍﺩ ﻣﺘﻮﺍﻟﻰ، ﺑﺮ= 5187;ﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺟﻬﺶ ﺍﺯ ﺍﻋﺪﺍﺩ. ﻣﺎﻧﻨ&= #65194; ﺍﻋﺪﺍﺩ ﺍﺻﻢ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ، ﮐﻪ ﻣﺘﻮﺍﻟﻰ ﻫﻢ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻫﻔﺖ ﻭ ﻳﺎﺯﺩﻩ ﻭ ﻫﻔﺪﻩ، ﻭ ﻳﺎ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﺍﻋﺪﺍﺩ، ﮐﻪ ﺟﺴﺘﻦ ﻗﺎﺳﻢ ﻣﺸﺘﺮﻙ ﺭﻳﺎﺿﻰ ﺍﺳﺖ. ﺍ= ﻋﺪﺍﺩﻯ ﮐﻪ ﻣثلا ﺷﺎﻣA= 246; ﺗﻘﺴﻴﻢ ﺑﺮﺳﻪ ﻳﺎ ﭘﻨﺞ ﻭ ﻏﻴﺮﻩ ﻫﺴﺘﻨﺪ. = ﻭ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﻗﺪﺭﺕ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﻓﻬﻢ ﻣﺘﻌﻠّﻘ= 5166;ﺕ ﺍﺷﻴاء ﺍﺳﺖ. ﻳ&#= 65228;ﻨﻰ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺷﻴﺌﻰ ﺑﺎ ﺧﻮﺩﺵ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮕ&#= 65198;ﺩﺩ. ﺩﺭ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺸﺎﺕ ﭘﻴﭽﻴﺪﮔﻰ ﺑﻴﺸﺘﺮ ﻫﺴﺖ، &#= 65261; ﻗﺪﺭﺕ ﻫﻮﺵ ﻭ ﺗﺄﻣّﻞ ﺑﻴﺸﺘﺮ، ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺟﺴ&#= 65176;ﻦ ﺭﺍﻩ ﺣﻞّ ﻭﭘﺎ&#= 65203;ﺦ ﺳؤﺍﻟﻰﺍﺯ ﻗﺒ= 5246; ﺑﺎﻳﺪ بدﻫﺪ. <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤﺎﻡ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﺍﻧﺴﺎﻥ ﺯﻣﻴﻨ&#= 65258; ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﺩﺍﺭﺩ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺑﻌﺪﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﮐ= ﻬﺎﻧﺠﺎﻡ ﺁﻥ ﻓﮑﺮ ﻗﺒﻠﻰ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﺪ. ﺍﮔﺮ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﺷﺮﻭﻉ ﮐﻨﻴﻢ، &#= 65239;ﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺳﺮﻧﻮﺷﺖ ﻳﻚ ﻣﻠّﺖ، ﻭ ﻳﺎ ﺍﻳﺠﺎﺩ ﺍﺭﺍﺩﻫﺎﻯ ثاﺑﺖ ﺍﻗﺘﺼﺎﺩی ﻮ ﺍﺩﺍﺭﻯ، ﻭﻳﺎ ﺍﻧﺠﺎﻡ ﻳﻚ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻭ ﻣﻄﺎﻟﻌﻪ ﺍﺩﺑﻴّﺎﺕ، ﻭ ﻫﺮ ﮐﺎﺭ ﻭ ﺻﻔﺘﻰ ﺣﺘﻰ ﺗﻠﻪ ﻣﻮﺵ ﺳﺎﺧﺘﻦ، ﻫﻤﮕ= 5264; ﻧﻴﺎﺯ ﺑﺬﻫﻦ ﻭﻫﻮﺵ ﻭ ﻗﺪﺭﺕ ﮐﺎﻓﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﺫﺍﺕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺗﺒﺪﻳ&#= 65246; ﺑﺬﺍﺗﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ، ﻭ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﺗﻔﮑ&= #1617;ﺮ ﻭ ﺗﻤﺮﮐﺰ ﻭﺩﻗّﺖ ﻭ ﻓﮑﺮ ﺳﺎﺯﻧﺪﮔﻰ ﻭ ﺗﻮﺍﻥ ﻧﻘﺪ ﻫﺮ ﭼﻴﺰﻯ، ﺑﺨﺼﻮ= 5209; ﻧﻘﺪ ﺗﻤﺎﻡ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﺧﻮﺩﻣﺎﻥ، ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪه اﻳﻢ= 48; ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﻫﺮ ﮐس ﻫﺮﭼﻪ ﺍﺳﺘﺎﺩ ﻭ ﺧﻴﺮ ﺧﻮﺍﻩ ﻭ ﻣﺤﺒﻮﺏ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺟﻨبه هاﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. که گوﺋA= 264; ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻧﻴﮑﻮﮐﺎﺭﻯﻫ= 5166;ﻯ ﺧﻮﺩ ﭘﺎﺩﺍﺷﻰ ﻧﺪﺍﺭﺩ، ﭼﻮﻥ= 5259;ﻨﻮﺯ ﻣﻌﺎﻳﺒﻰ ﺩﺭ ﻫﺮﮐﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻫﺮﮐﺎﺭ ﻣﻨﻔﻰ ﺃثرﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮔﺬﺍﺭﺩﻩ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍﻥ ﺟﺒﺮﺍﻥ ﻭﺗﺰﮐﻴﻪ ﺷﻮﺩ. = ﻭﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺟﻬﻨّﻢ ﻫﺎﻯ ﻣﻨﺎﺳﺐ، ﺧﻄﺎ= 5259;ﺎ ﻭﺍﻧﺤﺮﺍﻓﺎﺕ ﺩﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺩﺭﺻﻮﺭﺗﻬﺎی ﻨﻮﻋی ﺪﻳﮕﺮ، = 5193;ﺭﻫﻤﻴﻦ ﺟﻬﺎن ﻮﭘس اﺯ ﺗﻮﻟﺪ ﺍﻧﺠﺎم گیرد. ﻣﮕﺮ ﺍﻳﻨکه کسی ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﻪ ﺗﻨﻬﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭﺵ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩ ﮔﺎﻩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﺁﺳﺎﻧﺘﺮ ﺍﺳﺖ ﺑﺮﺍﻯ ﮐﺴﻰ ﺑﺎ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨ&#= 65194;ﺗﺮ ﻭﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﺧﺎﺹﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺁﺯﻣﺎﻳش ﺼﺪﺍﻗﺖ ﻭﻋﺸﻖ ﻭﻭﻓﺎﺩﺍﺭﻯ ﺳﺎﻟﻚ، ﭼﻨﻴﻦ ﺁثاﺭﻣﻨﻔی ﺪʋ= 97; ﺗﻤﺎﻡ ﺍﻋﻤﺎل ﻮﺍﺣﻮﺍﻝ ﺯﻧﺪﮔﻰ ﻓﻌﻠی ﺒﺎﻳﺪ ﻣﺮﺗﻔﻊ ﮔﺮﺩﺩ. ﻭ ﺑﺼﻮﺭﺕ ﮔﺮﻭﻩ ﮔﺮﻭﻩ ﻭ ﺳﺮﻳﻊ&= #1548; ﮐﻪ ﮔﻮﺋﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ، ﺗﺎ ﺻﺪ ﺳﺎﻝ ﺗﻠﺎﺵ ﺯﻧﺪﮔﻰ ﺭﻫﺮﻭﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﮐﺎﺭﺷﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺧﻄﺎﻯ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﻣﻌﺼﻮﻡ ﺍﺯ ﮔﻨﺎﻩ ﻭﺧﻄﺎ، ﻭ ﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ ﺣﺘﻰ ﺩﺭ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﺠﺎﺯﺍﺗﻬﺎﺋ= 5264; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻮﺵ، ﻫﻤ&#= 65166;ﻥ ﮐﺸﻒ ﻣﻈﺎﻫﺮ ﻣﻬﻢ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻣﺎ ﺩﺭ ﺍﺷﻴاء، ﻭ ﻗﺪﺭﺕ ﻓﻬﻢ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﺍﺯ ﻣﺘﻌﻠّﻘﺎﺕ ﺍﺷﻴاء ﻭ ﺭﻭﺍﺑﻂ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰ&= #65165;ﻋﻰ، ﻭ ﭼﻪ ﻗﺪﺭﺕ ﺭﺍﺑﻄﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺍﺷﻴا= 569; ﺑﺎﻫﻢ ﻭ ﺑﺎ ﻫﺴﺘﻰ، ﻭ ﺑﺨﺼﻮﺹ ﻗﺪﺭﺕ ﺭﺑﻂ ﺍﻣﻮﺭ ﻭ ﺍﺷﻴاء ﺑﺎ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺒﺪﺃ، = 5261;ﻣﺮﺍﺗﺐ ﻭﺍﺳﻄﻪ ﭘﻴﺪﺍﻳﺶ ﮐﻨﻮﻧﻰ ﺁﻥ ﺩﺭ ﺍﺷﻴاء ﻭﺍﻧﺴA= 166;ﻧﻬﺎ، ﻭﺣتی ﺪﺭ ﺧﻮﺩﻣﺎﻥ ﺩﺭ ﺍﻳﻦ ﻫﺴﺘﻰ. ﮐﻪ ﭼﻪ ﺑﻮﺩﻫﺎﻳﻢ ﻭ ﭼﻪ ﺷﺪه اﻳﻢ. = ﻭﭼﻪ ﺭﺍﻫی ﻄﻰ ﮐﺮﺩه اﻳﻢ، ﻭ ﺍﻳﻨک ﺪﺭﮐﺠﺎ ﻭﺩﺭ چه ﺤﺎﻝ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻋ&#= 65264; ﻭ ﺭﻭﺣﻰ ﺩﺭ ﭼﻪ ﻣﺮﺣﻠﻬﺎﻯ ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻫﺴﺘﻴﻢ. ﻭ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻏﺎﻳﺖ ﻭ ﻋﺎﻗﺒﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﭼﻪ ﺧﻮﺍﻫﺪ ﺷﺪ، ﻭ&#= 65169;ﺎ ﺑﺮﺭﺳﻰ ﺗﻤﺎﻡ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺁﻥ. ﭼﻮﻥ ﻣﺎ ﺩﺭﮔﺬﺷﺘﻪ ﻫﺎ ﺯﻧﺪﮔﻰ ﻫﺎﺋﻰ ﺩﺍﺷته اﻳﻢ، ʃ= 44;س ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺰ ﺯﻧﺪﮔﻰ ﻫﺎﺋﻰ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭ ﻳﺎﺑﺪ = ﺗﺮﻧﻮﻋﻰ که ﻘﻬﻘﺮﺍﺋﻰA= 169;ﺎﺷﺪﺩﺍﺭﻳﻢ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻗﺪﺭﺕ ﺩﺭﻙ ﻭ ﺗﺄﻳﻴﺪ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﻭﺑﺎ ﺍﻧﺴﺎﻧﻴّﺖ، A= 261;ﺑﺎ ﺗﻤﺎﻣﻰﻫﺴﺘﻰ ﺩﺭ ﮔﺬﺷته ها A= 261; ﺁﻳﻨﺪه ﻫﺎ، ک= 07; ﺪﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﻭﮐلّ هستی ﻤﻴﺒﺎﺷﻴم که غیرﺍﺯﺧﺪﺍ ﻭﺟﻮﺩ ﺣﻘﻴﻘی ﭙﻴﺪﺍ ﻧﮑﻨﻴﻢ. = ﻭﺍﮔﺮ ﻏﻴﺮ ﺍﺯﺧﺪﺍ ﻭﺍﻗﻌﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﭘس ﺧﺪﺍﺋﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﺍﺳﺖ ﮐﻪ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍعی ﻤﻴﺒﺎﺷﺪ، ﻭ ﻫﻴﻮﻟﺎﻫﺎﻯ ﻣﺎﺩﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻣﺮﮒ ﻧﻮﻋﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪ ﻓﻌﻠﻰ ﻣﺘﻠﺎﺷﻰ ﺷﺪﻧﻰ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺁﻧﭽﻪ ﺑﺪﻭﻥ ﺍﻳﻦ ﻋﺪﻣﻴّﺖ ﻭ ﻏﻴﺮ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ ﺑﺎﺷﺪ، ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﮐ&= #65258; ﺩﺭ ﺍﺻﻞ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭﻫﺮ ﺗﻐﻴﻴﺮﻯ ﻳﺎﻓﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﺿﺎﻓﺎﺗﻰ ﺍﺯ ﻧﻮﻉ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﺍﺿﺎﻓﻪ ﺷﺪﻥ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺩﺭ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻋﻘﻞ ﻭ ﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ، ﻣﺮ= 5165;ﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺷﺎﻳﺴﺘﮕﻴﻬ= 5166;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﺍﻟﻬﻰ ﺗﺮ ﺁﻳﻨﺪﻩ. ﻳﻌﻨﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳ&#= 65166; ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ. که ﺒﺎ ﮐﺮﺍﻣﺎﺕ ﻭ&= #65227;ﻘﻞ ﻭﻫﻮﺵ ﺑﺎﻟﻔﻌ&#= 65246; ﻭﺑﺎﻟﻘﻮّﻩ ﺑ= 5268;ﺸﺘﺮ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻘʌ= 04;ﻴﻢ ﺩﻳﮕﺮ ﺳﭙﻴﺮﻣﻦ ﺩﺭ ﻗ&= #65194;ﺭﺕ ﻭ ﺗﻮﺍﻥ ﻫﻮش که ﺩﺭ ﺳﻪ ﻃﺒﻘﻪ ﮔﻔﺘﻪ ﻭ ﺟﺎﻟﺐ ﻣﻴﺒﺎﺷﺪ. ﻳﮑﻰ ﻗﺪﺭﺕ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺩﺭﻙ ﻋﻤﻠﻴّﺎﺕ ﺧﺎﺹ ﻋﻘﻠﻰ. ﺷﺎ= ﻳﺪ ﻣﻨﻈﻮﺭ ﺍﻭ ﻋﻤﻠﻴﺎﺕ ﺭﻳﺎﺿﻰ ﻭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺭﻭﺍﺑﻂ ﺑﺎﺷﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻤﻠﻴّﺎﺕ ﻋﻘ= 5248;ﻰ ﺭﺍ، ﻣﺎ(ﺩﺭﻙ ﺍﺣﻮﺍﻟﻰ) می ﺸﻨﺎﺳﻴﻢ، ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭﺍﻗﻌﻰ ﻭﻫﻮﺵ &= #65251;ﻴﺒﺎﺷﺪ. ﭼﻮن کرﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮﮐس ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺩﺍﺩه ﻮﻣﻴﺪﻫﺪ. ﺗﺎ ﻣﺎ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﻣﻴﺘﻮ= 5165;ﻥ ﺍﻳﻦ ﻧﻄﻔﻪ ﻫﺎﻯ ﻣﺮﺑﻮﻃﻪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﻴ= 5250;. ﻭ ﻋﻤﻠﺎ ﺑﺎﻟﻘﻮّﻩ ﻫﺎ ﺭﺍ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻴم که ﻣﻮﺭA= 193; ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65169;ﺨﺼﻮﺹ ﺍﮔﺮ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎی ﺴﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺨﺸﻬﺎﺋﻰ ﺍﺯ ﺑﺎﻟﻘﻮّهﻫﺎʌ= 63; ﺧﻮﺩ ﺗﺤﻘﻖ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﺗﺎ ﺣﺪﻭﺩ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ ﺍﺯ ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﺑﻴﺸﺘ&#= 65198; ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﻧﻴﺴﺖ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﻭﺑﺎﻟﺎﺗﺮ، ﺑ= 5176;ﻮﺍﻥ ﺑﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮﻯ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺤﻘﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻳﺪ ﺑﺸﻮﻧﺪ. = ﻳﻌﻨﻰ ﻫﺮ ﺑﺎﺭ ﺗﻮﻟﺪ&= #1548; ﺑﻴﻚ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﻭ ﺩﻳﭙﻠﻢ ﺭﺿﺎﻳﺖ ﻭ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼ&#= 65268;ﻠﻰ ﺳﺎﻟﻚ، ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻣﻴﺪﻫﺪ، ﺁﻧﮕ= 5166;ﻩ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، پس ﺍA= 199; ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ&#= 1548; ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺩﺭ حج&#= 1617; ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ. ﺁ&= #65255;ﮕﺎﻩ ﭘس اﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺁﻥ ﻧﻮﻉ ﺭﺍ ﺩﺍﺷﺘ&= #65258; ﺑﺎﺷﺪ. ﻭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﭼﻮﻥ ﻋﻘﻞ ﻭﻫﻮﺵ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺩﺍﺭﻳﻢ، ﺩﺭ ﺳﻄﻮﺡ ﻋﻤﻴﻖ ﺗﺮﻯ ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎ ﻣﻌﺎﻳﺐ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﺪ. ﭼﻮﻥ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍن ﺨﻴﻠﻰ ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤ&#= 65194;، ﻭﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﮔﺮﺩﺩ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭﻙ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺭﻓﺎﻩ ﻭﻟﺬﺕ ﻭﺭﺍﺣﺘﻰ ﻭﻋﻠﻢ ﻭثرﻭﺕ ﻣﻀﺮ ﺑﺮﻭﺡ ﺍﻧﺴﺎن است. ﻗA= 194;ﺭﺕ ﻭ ﺍﻣﮑﺎﻥ ﺩﻭﻣ&= #65264; ﮐﻪ ﺳﻴﭙﺮﻣﻦ ﺑﺮﺍﻯ ﻫﻮﺵ ﻗﺎﺋﻞ ﺍﺳﺖ، ﻗ&#= 65194;ﺭﺕ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﺸف ﺮﻭﺍﺑﻂ ﺣﻘﻴﻘﻰ ﺑﻴﻦ ﺍﺷﻴاء ﺍﺳﺖ. ﺃ&#= 65227;ﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺩﺭﻙ ﺣﺴّﻰ ﻳﺎ ﺗﺼﻮﺭﺫﻫﻨﻰ ﻭﺍﻧﺘﺰﺍﻋﻰ ﻳﺎ ﺩﺭﻙ ﻋﻘﻠﻰ.= ﻳﻌﻨﻰ(ﺭﺍﺑﻄﻪ ﺑﻴﻦﺭﻭﺍﺑﻂ) ﺍﺷﻴاء ﻣﺎﺩﻯ= 48; ﻳﺎ ﮐﺸﺸﻬﺎ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﻣ= ﺎﺩﻯ، ﺩﺭ ﮐﺴﺐ ﻧﻔﻊ ﻳﺎ ﺩﻓﻊ ﺿﺮﺭ. ﮐ= ;ﻪ ﺑﻬﺒﻮﺩﻯ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﻭ ﺳﻮﻡ ﻗﺪﺭﺕ ﺍﺳﺘﻨﺎﺝ ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻭ ﻓﻬﻢ ﺍﺯ ﻣﺘﻌ= ﻠّﻘﺎﺕ <span style=3D'mso-spacerun:yes'> </span>أشیاء ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻮﺩ ﻭﺯﻳﺎﻥ ﺷﺨص ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺴﺘﻪ ﺑﺎﺳﺎﺭﺕ ﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﻨﺪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺍﺳﺖ ﻭﻟﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻗﺪﺭﺕ ﻓﻬﻢ ﺭﺍ ﻋﻤﻴﻖ ﺗﺮ، ﺩﺭ ﻣﻮﺭﺩ ﺭﺍﺑﻄﻪ ﻫﺴﺘﻰ ﺧﻮﺩ ﺑﺎ ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﻭ ﺭﺍﺑﻄﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﺎ ﺳﺮﺣﺪّ ﻣﻄﻠﻖ ﺍﺯﻭﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ ﺷﻨﺎﺧﺖ. ﺯﻳﺮﺍ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﻫﺴﺘﻰ ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﺑﺮﺩﺍ&= #65207;ﺖ ﻭﺣﺪت ﻮﺟﻮﺩﻯ ﺍﺳﺖ ﻭ ﻧﻪ ﺩﺭ ﺟﺰﺋﻰ ﺑﻴﻨﻰ ﺩ&= #65197;ﺟﻪ ﻫﻮﺵ ﻫﺮﮐس ﺩﺭﺟﻪ ﻋﻘﻞ، ﻭ ﻫﻤﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺨﺺ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻴ&= #65200; ﺩﺭﺟﻪ ﺗﻘﺮّب ﺼﻔﺎﺗﻰ ﻭﻣﻘﺎﻣﻰ ﺑﺨﺪﺍﻭﻧﺪ. ﻭ ﺍﮐﻨﻮﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻥ ﺷﺨﺼﻴّﺖ ﻭ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭﻫﻮش ﭽﻘﺪﺭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺣﻘﻴﻘﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﺃﻧﺪﻳﺸﻪ ﺍﻭ ﻣﻴﺪﺍﻧﺪ، ﻭ ﺑﻘﻴﻪ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﭘﻮﺳﺖ ﻭ ﻣﻌﺪﻭﻡ ﺷﺪﻧﻰ ﺍﺳﺖ. ﻭﺍ= ﮔﺮ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﺩﺭ ﺭﻭﺍﺑﻂ ﺑﺎﻃﻨﻰ ﻭ ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺑﺪﺍﻧﻴﻢ، ﻣﺎ= 5255;ﻨﺪ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺴﺘﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭ ﺧ= ﺪﺍﻭﻧﺪ. ﮔﺮﭼﻪ ﺭﺍﺑﻄﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺟﺎﻣﻌﻪ ﻭ ﺑﺎ ﺧﻮﺩﺵ، ﺿﻤﻦ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﻫﺴﺖ. = ﭘس ﻫﺮچه ﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺑﺮﺗﺮ، ﻭﻫﺮﭼ= 5258; ﻫﻤّﺖ ﻭ ﺟﺪﻳّﺖ ﺳﻠﻮک= 40; اﻭ ﺑﻴﺸﺘﺮ ﻭ ﺻﺎﺩﻕ ﺗﺮ ﻭﻋﺎﺷﻘﺎنه ﺘA= 198; ﺑﺎﺷﺪ ﻭﺑﺎ ﻓﺪﺍﮐﺎﺭﻯ ﺗﺎ&#= 65203;ﻄﺢ ﺍﺯ ﺧﻮﺩﮔﺬﺷﺘگی ﺪﺭ ﺍﺳﺘﻘﺒﺎﻝ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻭﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﺁﻧﮕ= 5166;ﻩ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﮑﻤ&#= 65176;ﻬﺎﻯ ﺑﺮﺗﺮ ﻋﻘﻠﻰ، &#= 65261; ﻗﺪﺭﺗﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺩﺭ ﻫﻮﺵ، ﺑﺮﺍﻯ ﮐﺴﺐ ﻭ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭ ﺑﺎﻃﻨﻰ ﺗﺮ، ﺑ&#= 65198;ﺍﻯ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺗ= ﺎ ﺟﺎﺋﻰ ﮐﻪ ﮔﺎﻫﻰ ﺑﻴﻦ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﺮﺩﻳ= 5194; ﺩﺭﺍﻣﮑﺎن کس= 6; اﺣﻮﺍﻝ ﺑﺮﺗﺮ ﻳﻚ ﺻﺎﺣب ﻘﺪﺭ&#= 1578; عقلب ﻭﻫﻮﺵ ﻋﻈﻴﻢ ﺗﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﺍﻳﻦ ﻫﻤﺎﻥ ﺷﺨﺺ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺯﻧﺪﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ </span><span lang=3DFA style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولیّ ﺍﻟﻬﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5268;ﺸﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺩﺭﻙ ﺭﻭﺍﺑﻂ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭ ﺟﺪﻳﺪﺗﺮ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ، ﮐﻪ ﻗﺒﻠﺎ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺘﻔﮑّﺮﻳﻦ ﻭ ﻓﻠﺎﺳﻔﻪ، ﻣ&#= 65176;ﻮﺟّﻪ ﺁﻥ ﻧﺒﻮﺩه اﻧﺪ. ﻭﻳﺎ ﺍﺣﺴﺎس ﺁﻧﺮﺍ ﮐﺮﺩه اﻧﺪ. ﻭ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﻰ ﺗﻮﺍﻥ ﺗﻮﺿﻴﺢ ﻭ ﺗﻔﻬﻴﻢ ﺁﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ. ﺯﻳ&= #65198;ﺍ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻫﻨﺮﻯ ﺍﺳﺖ، ﻭ ﺭﺳﻴﺪﻥ ﺭﺍﺩﻯ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻫﻨﺮ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﺑﻴﺎﻥ ﻭ ﺗﻮﺿ= ﻴﺢ ﻭ ﺗﺸﺮﻳﺢ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻖ ﺁﻥ ﺑﺮﺍی ﺪﻳﮕ&#= 65198;ﺍﻥ، ﺑﺎﺯﺧﻮﺩ ﻫﻨﺮ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻫمه اﺳﺘﺎﺩﺍﻥ ﺷﺎﮔﺮﺩ ﻭ ﻣﺤﺼّﻞ ﺑﻮﺩه اﻧﺪ، ﻭﻟﻰ ﻫﻤﻪ ﻣﺤﺼّﻠﻴﻦ ﺍﺳﺘﺎﺩ ﻭﻣﻌﻠﻢ ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ. ﺍﮔﺮ ﻳﻚ ﻣﻮﻧﺘﺎﮊ ﮐﻨﻨﺪﻩ ﻗﻄﻌﺎﺕ ﺍﺗﻮﻣﻮﺑﻴﻞ، = 5197;ﺍﺑﻄﻪ ﻫﻤﻪ ﻗﻄﻌﺎﺕ ﺭﺍ ﺑﺎﻫﻢ ﺑﺪﺍﻧﺪ، ﻧﻴﺎ= 5199; ﺑﻬﻮﺵ ﺯﻳﺎﺩﻯ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65199;ﻳﺮﺍ ﺁﻣﻮﺯﺵ ﻭﺗﻤﺮﻳﻦ ﺁﻥ، &#= 65169;ﺎ ﺣﺪّ ﺃﻗﻞ ﻗﺪﺭﺕ ﺑﺪﻧﻰ ﻭﻋﻘﻠﻰ ﻟﺎﺯم ﺁﻣﻮﺧته اﺳﺖ. = 5165;ﻣﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﻗﺪﺭﺕ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺩﺍﺭﻧ&#= 65194;، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺟﺪﻳﺪﻯ، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﺳﺎﺧﺖ ﺍﺗﻮﻣﺒﻴﻞ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ&#= 1548; ﮐﻪ ﺩﻳﮕﺮ ﮐﺎﺭﮔﺮﺍﻥ ﻣﺘﺨﺼﺺ ﻣﺘﻌﺠّﺐ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻣَﻴس </span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span>Mace</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺩﺭ ﺑﺮﺭﺳﻰ ﺃﻣﺮ ﺍﺩﺭﺍﻙ، ﺑﻌﺎ= 5251;ﻞ ﺟﺪﻳﺪﻯ ﺟﺎﻟﺐ ﺭﺳﻴﺪ، ﮐﻪ ﺁﻧﺮﺍ (ﻣﻠﺎﺣﻈﻪ ﻓﻌّﺎﻝ)ﻧﺎﻣﻴ= 5194;. ﻭ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﭼﻨﻴﻦ ﮔﻔﺖ&= #1548; ﮐﻪ ﻳﮑﻰ ﺍﺯ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﻣﻠﺎﺣﻈﻪ ﻓﻌّﺎﻝ ﻣﺴﺄﻟ= 5258; (ﺍﻧﺘﺨﺎﺏ)ﺍﺳﺖ.= ﮐﻪ ﻫﻨﮕﺎﻡ ﺗﻮﺟّﻪ، ﻣﻠﺎA= 187;ظه ﺒﮑﺪﺍﻡ ﻧﻘﺎﻁ ﻭ ﭼﻪ ﺷﺮﺍﻳﻄﻰ ﻭﺑﺎ ﭼﻪ ﻣﻌﻴﺎﺭﻫﺎ ﻭﻭ&#= 65203;ﺎﺋﻠﻰ ﻧﺎﻇﺮ ﺑﺮﺍﻯ ﺧﻮﺩﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻠﺎﺣﻈﻪ ﻓﻌّﺎﻝ ﺍﻭﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﮐﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻮﺭﺩﻯ ﺧﺎﺹ ﻭ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﻓﻌّﺎﻝ ﺑﻮﺩﻥ ﻣﻠﺎﺣﻈﻪ، ﻭ ﺑﻘﺼﺪ ﮐﺎﺭ ﺑﺮﺩ ﻫﻮﺵ ﺩﺭ ﻋﻤﻞ ﺗﻤﺮﮐﺰ ﻭ ﺑﺮﺭﺳﻰ ﻭ ﺍﺩﺭﺍﻙ ﺧﻮﺩ، &#= 65261; ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺟﺰﺋی ﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﻭﺑ= 5166; ﺗﺮﻙ ﻧﻈﺮ ﮐﻠّﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺃﻣﺮ ﻣﻨﺠﺮ ﺑﺎﺑﺪﺍﻉ ﻓﻴﺰﻳﮑﻰ، ﻭ ﺣﺘﻰ ﺍﺧﺘﺮﺍﻉ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺑﺎﺯ ﮐﺎﺭﻣﺎﺳﺎﺯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻳﻦ ﻧﺎ&= #65223;ﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺍﻳﻦ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪﻩ ﮐﻪ ﺍﺧﺘﺮﺍﻉ ﮐﻨﺪ&#= 1548; ﻭ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍﺩﻳﻮ ﻭ ﻫﻮﺍﭘﻴﻤﺎ ﻭ ﮐﺸﻒ ﺍﺳﺮﺍﺭ ﻃ&= #65170;ﻴﻌﺖ ﮐﻨﺪ. ﺑﺮﺍﻯ ﺍﻳﻦ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ، ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﻣﺎﻧﻨﺪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺃ&= #65199;ﻟﻰ ﺧﻮﺩ، ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﻔﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﺪ. ﺗ= ﺎ ﺑﺨﺪﺍ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺪﺭﻙ ﺩﺭﺳﺘﻰ ﻭﺗﻮﻓﻴﻖ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 548; ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺍﺧﺘﺮﺍﻋﻰ، ﺭ= 5165;ﺑﻄﻪ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻭﺭﻭﺍﺑﻂ ﻓﻴﺰﻳﮑی ﻮ ﻏﻴ&#= 65198; ﻓﻴﺰﻳﮑﻰ ﮐﻪ ﻫﻤﻪ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﻣﻴﺪﺍﻧﺴ&#= 65176;ﻪ ﻭ ﺩﺍﺩﻩ ﻭﻣﻘﺮﺭ ﻭﻣﻌﻴ&#= 1617;ﻦ ﺑﺮﺍﻯ ﻫﺮ ﻧﻮﻋﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻳﺎ ﺣﺘﻰ ﺍﮔﺮ ﺑﻨﻈﺮ ﺍﻧﺴﺎﻥ ﺑﻌﺪﻫﺎ ﭘﻴﺪﺍ ﺷﻮﻧﺪ، ﺍﮔﺮ ﺑﺘﺪﺭﻳﺞ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﮐﺮﺩ، ﻋﻤ= 5248;ﺎ ﻫﻤﻴﻦ ﮐﺎﺭ ﺑﺮﺩ ﻫﻮﺵ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐﻪ ﺍﺧﺘﺮﺍﻋﻰ ﺷﺪﻩ. ﻭ ﻫﻴﭻ ﻣﻮﺭﻯ ﺍﺯ ﺍﺧﺘﺮﺍﻋﺎﺕ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺑ&#= 65166; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﺑﺪﺍﻋﺎﺕ ﭘﻴﺸﻴﻦ ﺍلهی A= 256;ﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﻗﺪﺭﺕ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﮐﺮﺍﻣﺘﻰ ﺑﻬﺸﺘﻰ، ﻧﺘﻴ= 5184;ﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65169;ﺸﺮﻯ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ.= ﮐﻪ ﺑﺎﺯ ﮐﺮﺍﻣﺘﻰ ﺑﻬﺸﺘﻰ ﺑﻴﺸﺘﺮﻯ، ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩﻫﺎ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ. ﻭ ﻫمه ﺒﺮﺍی ﺮﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧ&= #65176;ﺨﺎﺑﻰ ﺍﺳﺖ، ﮐﻪ ﺍﮐﻨ&#= 65262;ﻥ ﺩﺭ ﻣﻠﺎﺣﻈﻪ ﻓﻌّﺎﻝ ﺧﻮﺩ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻭ&= #65247;ﻰ ﺑﺠﺎﻯ ﺟﺰﺋﻴّﺎﺕ ﺑﮑﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮﻯ ﺗﻮﺟﻪ ﻣﻴﮑﻨﻴﻢ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺗﻮجّ= 07; ﺒﺠﺰﺋﻴﺎﺕ، ﺁ= 5255;ﻬﻢ ﺑﺮ ﺣﺴﺐ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺎﺷﺪ. = ﺑﻠکه اﺯ ﻳﻚ ﻫﻮﺵ ﻭﻗﺪﺭﺕ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﻧﺘﺨﺎﺏ ﺍﻭ ﮐﺎﻣﻠﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﻭ ﺑﺪﻭﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ. ﭘس ﻫﺮﭼﻪ ﮐﻪ ﻧﺘﻴ&= #65184;ﻪ ﺑﮕﻴﺮﺩ ﻭ ﺍﺑﺪﺍﻉ ﮐﻨﺪ، &#= 65255;ﺘﻴﺠﻪ ﻣﻨﻔﻰ ﺑﺴﻴﺎﺭﻯ ﺑﻬﻤﺮﺍﻩ ﻧﺘﻴجه ﺪﺭﺗﺄA= 251;ّﻞ ﺍﻭ ﻫﺴﺖ. ﺁﻧﮕﺎ= ﻩ ﺑﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎﻳﺪ ﺟﺒ&= #65198;ﺍﻥ ﺷﻮﻧﺪ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ ﮐﻪ ﺑﻠﺎﻳﺎﻯ ﺳ&= #65248;ﻮﮐﻰ ﺟﺒﺮﺍﻥ ﮐﻨﻨﺪه ﻤﻴﺸﻮ= 5255;ﺪ، ﻭﺩﺭ ﺳﺨﺘﻰ ﺑﻴﺸﺘﺮ ﺩﺭﺗﺰﮐﻴﻪ. ﻭﻟ&= #65268;ﺴﺎﻟﻚ ﻭﻟﺎﻳت اﺧﺘﻴﺎﺭﻯ ﻣﻴﮑﻨﺪ، که اﺧﺘﻴﺎﺭﻯ ﭘﻴﺶ ﺧﻮﺩ ﻧﮑﺮ&= #65193;ﻩ ﺑﺎﺷﺪ. ﻣﮕﺮ ﺁﻧﭽﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻳﺶ ﺍﺧﺘﻴﺎﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﺍ= ﺧﺘﻴﺎﺭ ﻳﻌﻨﻰ ﺁﻧﭽﻪ خیر ﻭ ﻳﺎ ﺧﻴﺮ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﻭ ﺍﻧﺘﺨﺎﺏ ﻧﻴﺰ ﻳﻌﻨﻰ ﺁﻧﭽﻪ ﺧﻮﺏ ﺗﺮ ﻳﺎ ﺧﻮﺑﻰ ﺑﻴﺸﺘﺮ&#= 65193;ﺍﺭﺩ. که اﻧﺘﺨﺎب ﻀﻤﻦ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺤﻤﺪ ﻭ ﻗﺮﺁﻥ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍ&#= 65255;ﻰ ﮐﻨﻮﻧﻰ ﻭﺍﺭﺩ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻓﺮﺍﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65175;ﺎ ﺣﺪّﻯ ﮔﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻡ. ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺍﺧﺘﻴﺎﺭ ﻭ ﻣﻠﺎﺣﻈﻪ ﻓﻌّﺎﻝ ﻭ ﺍﺣﺘ&#= 65252;ﺎﻟﺎ ﻫﻮﺷﻤﻨﺪﺍﻧﻪ= 548; ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﭼﻪ ﻣﺸﮑﻠﻰ ﺩﺍﺭﺩ ﻭ ﭼﻪ ﻫﺪﻓﻰ ﺭﺍ ﻣﻴﺠ&= #65262;ﻳﺪ. پس ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﻳﻚ ﮐﺎﺭ ﺍﻳﺪﺁﻝ ﻧﻴﺴﺖ. ﭼﻮﻥ ﻣﺸﮑﻠﺎﺕ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺴﺘﻪ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺳﺎ&= #65247;ﻚ ﭘﺎﻙ ﺳﺮﺷﺖ ﻓﻘﺮ ﻣﺎﻟﻰ ﺧﻮﺩﺭﺍ ﻋﻴﺐ ﻧﻤﻴﺪﺍﻧﺪ، ﮐ= 5258; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻓﺨﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻓﻘﻴﺮ، ﮐﻤﺒﻮ= 5193; ﻫﺎﻯ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪﻩ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺍﻭ&= #1548; ﻭﻯ ﺭﺍ ﻓﺮﺍﺭﻯ ﺍﺯ ﺣﺎﻝ ﻓﻘﺮ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﻓﻘﺮ ﺍﻭﺭﺍ ﮐﻔﺮ ﻣﻴﻨﺎﻣﺪ. = ﻳﻌﻨﻰ ﺑﺎﻋث ﻫﺮ ﺧﻄﺎ ﻭ ﺳﺮﻗﺖ ﻭ ﺟﻨﺎﻳﺖ، ﮐﻪ ﺑﻬﺮ ﻗﻴﻤﺘﻰ ﮐﻪ ﺷﺪﻩ ﺑﻤﺎﻝ ﻭ ﻣﻨﺎﻟﻰ ﺑﺮﺳﺪ، ﻭ ﻧَﻔَس ﺭﺍﺣﺘʌ= 64; ﺑﮑﺸﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﻤﻴﺪﺍﻧﺪ، ﭼ= 5240;ﺪﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺭﻭﺍﻥ ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ ﺭﺍ، ﺑﺤﻘﺎﺭﺗ= 5260;ﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﺑﻌﻘﺐ ﺑﺮﺩﻩ، ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺑﺎ ﺗﮑﺮ&#= 65165;ﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮعی ﺪﺭ ﺁﻳﻨﺪه ﻫﺎﺟﻬ= 5166;ﻧﻰ، ﺑﺎﻳﺪ ﻋﺬﺍﺏ ﺯﻧﺪگی های ﻏﻴﺮﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. که ﻤﺎ ﻧﻴﺰ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻳﺮﺍ ﭘﺮ ﺍﺯ ﺭﻧﺞ ﻭ ﻋﺬﺍﺏ ﻣﻴﻴﺎﺑ&#= 65268;ﻢ. ﺁﻧﮕﺎه ﺒﺎﻳﺪ ﺣﺘﻤﺎ ﮐﺎﺭﻯ ﮐﺮﺩ، ﮐﻪ ﮐﺎﺭ ﻣﻨﻔﻰ ﺩﺍﺭ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﻭﺍﻳﻦ ﻣﺤﺎﻝ ﺍﺳﺖ، ﺣ&#= 65176;ﻰ ﻋﺒﺎﺩﺍﺕ ﺍﻟﻬﻰ ﺑﻬﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﻭﺑ= 5166; ﺗﻤﺎﻡ ﺻﺪﺍﻗت ﻮﺣُﺴﻦ ﻧﻴّﺖ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ، ﻭ ﭘﻴﺮﺵ ﺑﻨﻘﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ ﺷ= ﻬﻮﺩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ= 4344;ﻴﺪﺍﻣﻴﮑﻨﺪ. ﻭﻗﺘﻰ ﺩﺯﺩﻯ ﺍﺗﻮﻣﺒﻴﻞ ﻳﺎ ﺧﺎﻧﻪ ﻣﺎ ﺭﺍ ﻣﻰ ﺩﺯﺩﺩ، ﺁﻧ&#= 64405;ﺎه ﭽﻨﻴﻦ ﻣﺸﮑﻠﻰ ﮐﻪ ﻫﺸﻴﺎﺭﻯ ﻭﺗﻮﺟّﻪ ﻓﻌّA= 166;ﻝ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺗﮑﺮﺍ&#= 65197; ﻧﺨﻮﺍﻫﺪ ﺷﺪ. ﻭ ﺍﻳﻦ ﺗﻮﺟّﻰ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ&#= 1548; ﻭﺗﻔﮑّﺮ ﻣﺎﻧﻴﺰ ﻣﺤﺪﻭﺩ ﺑﻴﻚ ﻣﻮﺿﻮع ﻔﻴﺰﻳکی اﺳﺖ. = 5261; ﺍﻳﻨﺮﺍ ﻫﺸﻴﺎﺭﻯ ﺫﻫﻨﻰ ﻣﻴﺪﺍﻧﻴﻢ، ﻭ= 5197;ﺍﺑﻄﻪ ﺍﺷﻴاء ﻭﺻﻔﺎA= 173; ﺁﻧﻬﺎﺭﺍ ﺑﺎﻫﻢ ﺩﺭﻙ ﻣﻴ&= #64401;ﻨﻴﻢ، ﻣﺎﻧﻨﺪ ﺻﻮﺭﺗﻬﺎ ﻭ ﺍﺷﮑﺎﻝ ﺁﻧﻬﺎ&#= 1548; ﮐﻪ ﺍﻳﻦ ﻭﺿﻊ ﻣﺎ ﺭﺍ ﺑﺎﺳﺘﻨﺘﺎﺝ ﻣﺘﻌﻠّﻘﺎﺕ ﻣﻨﺎﺳﺐ ﻣﻰ ﮐﺸﺎﻧﺪ ﻟﺬﺍ(ﻋﺎﻣﻞ ﻋﺎﻡ ﻭ ﮐﻠّﻰ) ﺩﺍﺧﻞ ﻋﻤﻠﻴّ= 5166;ﺕ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻭ ﻫﻮﺷﻴﺎﺭﻯ ﻓﻴﺰﻳﮑﻰ ﻣﺎ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﻣﺎ ﺭﺍ ﺑﺪﺍﺧﻞ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻭﻣﺠﺮﺩ ﺩﺭﺗﻔﮑّﺮ ﻣﻴ= 5170;ﺮﺩ. ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﻫﺸﻴﺎﺭﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨی ﻤﺎﺩی اﺳﺖ. ﺍﻣ&#= 65166; ﺩ (ﻫﺸﻴﺎﺭﻯ ﺳﻠﻮﮐﻰ)ﻭ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺟ&= #1617;ﻪ ﺩﺭ ﻭﺍﺳطه اﻟﻬﻰ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﻭﻧﻴ= 5200; ﺩﺭﮐﻨﺘﺮﻝ ﻓﮑﺮ ﻭﻧﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﻳ&#= 65206; ﺑﺮﺍﻯ ﻋﺪﻡ ﺩﺧﺎﻟﺖ ﺩﺭ ﺍﻳﻦ ﻫﺸﻴﺎﺭﻯ ﻭﮐﺎﺭ ﻫﻮﺵ ﻭﺩﻗت عقلانی = ﻭ ﺍﺭﺍﺩﻩ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 65259;ﻨﻮﺯ ﺩﺭ ﻣﺮﺣﻠﻪ(ﻋﺎﻣﻞ ﻋﺎﻡ ﻭ ﺍﻟﻬﻰ)ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﻠﺎﺵ ﮐﻨﺪ ﻭ ﺑﺎ ﺧﻮﺩ ﺑﺠﻨﮕﺪ ﻭﻟﻰ ﭼﻮﻥ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺳﺖ ﺩﺍﺩ، ﺁﻧ&#= 64405;ﺎﻩ ﻋﺎﻣﻞ ﻋﺎﻡ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﺷﺮﮐﺖ ﺩﺭ ﺍﻳﻦ ﻫﺸﻴﺎﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﺳﺎﻟﻚ ﺍﻳﻨﻚ ﺩ&= #65197; ﺧﻠﺄ ﻭ ﺗﺎﺭﻳﮑﻰ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﺩ، ﺑﺎ ﻳﻚ ﻧﻮﺭ ﻭ ﺳﻤﺒﻮلی که ﻋʌ= 52;ﻴﻘﺎ ﺩﻝ ﻭ ﻓﮑﺮ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﻮﺩ ﺟﺬب عاﺷﻘﺎﻧﻪ ﺗﻮ= 80;یه ﻤی ﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﺍﮔﺮ ﺳﺎﻟﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﻌﺪ= 5165;ﺩ ﮐﻢ ﻭ ﻳﺎ ﻫﻤّﺖ ﻭ ﻋﺸﻖ ﻭ ﭘﻴﮕﻴﺮﻯ ﮐﺎﻓ&#= 65264; ﻭﻟﺎﺯﻡ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﮐﻤﻚ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮ&= #65165;ﻯ ﺳﺎﻟﻚ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﻫﺸﻴﺎﺭﻯ ﺍﻭﻫﻤﭽﻨﺎﻥ ﺫﻫﻨﻰ ﺍﺳﺖ، ﻭ نه ﺘﻮﺟّﻪ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ.= ﻭ ﺣتی غیر ﻣؤثّر ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264;. ﻭ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺍﺯ(ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﺭﻭﺡ)ﺍﻟﻬﻰ ﺩﺭ ﻫﺸﻴﺎﺭﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭﺣﺘﻰ ﺑﺎ ﺯﺣﻤﺖ ﻭ ﺗﻠﺎﺵ ﮐﻤﺘﺮ. ﺯ= ﻳﺮﺍ ﺧﺎﻃﺮﻩ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﺍﮔﺮ ﺍﺯ ﻧﻈﺮ ﺩﻭﺭ ﺑﺎﺷﺪ، ﺑﺴﺮﻋ= 5174; ﻭ ﺳﻬﻮﻟﺖ ﺍﺯ ﺣﺎﻓﻈﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺍﻟﺒ&= #65176;ﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺳﺎﻟﻚ ﺑﺴﺘﻪ ﺑﺘﮑﺎﻣﻠﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﭘﻴﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻗﺒﻠﺎ ﭼﻘﺪﺭ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺷﺨﺼﺎ ﻭ ﻗﺒﻠﺎ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. ﻭ= ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﺑﺎ ﻋﺸﻖ ﻫﺮﭼﻪ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺻﺪﺍﻗﺖ ﺩﺭ ﭘﻴﻤﺎﻥ ﺧﻮﺩ، &#= 65261; ﺳﻌﻰ ﻭﮐﻮﺷﺶ ﺩﺭ ﭘﻴﮕﻴﺮﻯ ﺳﻠﻮﮐﻰ ﺧﻮﻳﺶ&#= 1548; ﺗﺎ ﺣﺪﻭﺩﻯ ﺟﺒﺮﺍﻥ ﮐﻤﺒﻮﺩ ﺍﻣﮑﺎﻧﺎﺕ ﺍﺯ ﻗﺒﻞ ﺧﻮﺩﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ ﮐﻪ ﺿﻤﻦ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺎحج= 17; ﻫﺎﻯ ﻋﻤﺮه ﺴﻠﻮﮐﻰ ﮐﻨﻮﻧﻰ ﺍﺳﺖ. ﺁ= ﻧﮕﺎﻩ ﺗﻨﻬﺎ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ، ﻳﺎ ﻫﻤﺎﻥ قُرّه ᥾= 1; ﺧﻮﺭّﻩ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ ﺑﻴﻚ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺮﺩ. ﭼﻪ ﺑﻬﺘﺮ ﺍﮔﺮ ﮐﻪ ﺍﻳﻦ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، ﻫﻤﺎﻥ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ ﺭﺍ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻧﺨﺴﺘﻴﻦ ﻋﻠﺎﻣت ﻮﻧﺸﺎﻥ ﻭﻭﻋﺪﻩ ﺍﻟﻬﻰ ﻭﺍﺯ ﺭﺿﺎﻳت اﻟﻬی اﺯ ﺳﺎﻟA= 242; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ، ﻋﻠﺎﻣ= 5174; ﺭﺿﺎﻳﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، ﻭ ﺍﺻﻄﻔﺎ ﻭ ﺑﺮﮔﺰﻳﺪﻥ ﺍﻭ&#= 1548; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻫﻢ ﺍﮐﻨﻮن ﺒﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. که ﺒﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65261;ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺍﺳﺖ. که ﭙس ﺍﺯ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ ﺳﺎﻟﻚ، ﮐﻪ ﺑﻌثت ﻭ ﺭﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳت اﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺭﺟﻌﺖ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﮐﻪ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ، ﺧﻮ= 5193; ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ ﻭ ﺑﺮﻭش اﻭ ﻭﻧﺎ ﻣﻔﻬﻮﻡ ﻣﺎ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ&#= 1548; ﻭ ﺳﻠﻮﮐ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 264; ﻭﺍﻗﻌﺎ ﺍﺭﺍﺩﻯ، ﻭ ﭘﺮ ﺍﺯ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﮐﻪ ﻫﺰاﺭﺍﻥ ﺑﺎﺭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺍﺯ ﻋﻘﻞ ﻭﻫﻮﺵ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺑﻨﻮﺮ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65194; ﮐﻪ ﻧﺎﻣی هم اA= 199; ﺍﻭ ﻧﺪﺍﺭﻳﻢ ﻭ = ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮﺩ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #1604; کنوﻧﻰ، ﭼﻬﺎ᥷= 7;ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﺩﺭ ﻫﺮ ﮐﺠﺎﻯ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، ﻭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ، ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻳﻚ ﻧﻮع ﺒﺎﻟﺎﺗﺮ ﻭﻳﻚ ﺷﻬﻮﺩ ﺗﺠلّی اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭﻧ= 5268;ﺰ ﻫﺮ ﺑﺎﺭ ﻳﻚ ﺑﺎ ﺗﻮﻟﺪ ﻭﻣﺮﮒ ﻭ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎ&#= 65245; ﺍﻟﮕﻮﻯ، ﮐﻤﺎ= 5245; ﻧﻮﻋﻰ ﺧﻮﺩ، ﮐ&#= 65258; رَبّ ﺍﻟﻨﻮﻉ ﻣﻴﮕﻮﺋﻴﻢ، ﺧ= 5262;ﺩﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﮑﺘﺮ ﻧﻤﺎﻳﺪ. ﻭﻓﺮﻣ&= #65166;ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﻬﺸﺖ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﻭ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻧﺮﺍ ﺻﺮﻑ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﻬﺸت ﺒﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﺪ. ﻭ ﻓﺎﺻﻠﻪ ﺑﻬﺸﺘﻬﺎ ﺍﺯ ﻫﻢ، ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮐ&= #65256;ﻮﻥ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭ ﺧﻂ ﻣﻮﺍﺯﻯ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ، ﻭ ﺗﮑﺎﻣﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ، ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﺗﻘﺮﻳﺒﺎ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺁﻥ ﻳﺎﺩ ﮐﺮﺩﻩ.= ﭘس ﻳﻚ ﺭﻭﺡ ﺷﺎﻳﺴﺘﮕی ﺘﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﻣﻴﻴﺎﺑﺪ، ﻭﺩ= 5197;ﮐﻨﺎﺭ ﻋﺮﺵ ﻣﺮﺑﻮﻃﻪ&#= 1548; ﺗﺎ ﭘﻴﺪﺍﻳﺶ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ، ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴ&#= 65188;ﻰ ﺩﺭ ﻋﺮﺵ ﺭﻭﺡ ا&= #1604;قُدُس ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﻮ&= #65193;ﺍﺋﻰ ﺩﺭ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ولاʌ= 67;ﺖ ﻣﺤﻤﺪﻯ، ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ، &#= 65169;ﺮﺍﻯ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﺠﺎﻯ ﺻﺪ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮﺩ ﺭﺍ ﺩﺭﻋﺮ&= #65205; ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺁﻳﻨﺪﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﺑﮕﻔ= 578;ه ﻘﺮﺁﻥ ﺑﺮﺍﻯ ﻫ&= #65198; ﺭﻭﺯ ﻭ ﺷﻬﻮﺩ ﺁﻥ، ﻳﻌﻨﻰ ﻳﻮﻡ ﻭﻫﻤﺎﻥ ﺍﻭﻡ، ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻭ ﺟﻤﻌﺎ ﺑﺎ ﻫﺸﺖ ﺷﻬﻮﺩ ﻣﻬﺪﻭﻯ&#= 1548; ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸت ﺴﻮﻡ ﺭﺍ ﺩﺭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﻌﺪﺍ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65184;ﻬﺎﻥ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﻫﺮ ﺟﺎﻯ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎ&#= 65253; ﺭﺟﻌت ﻨﻤﺎﻳﻨﺪ که ﺨﻮﺩ ﺭﺍ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ که ﻤﻬﺪی ﻤﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺧﻮﺍﻫﺪ &= #64404;ﻔﺖ، ﺑﻨﻮﺭ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ&#= 1548; ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣﻮﻓﻖ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺷﺎﻳﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﻴﻠﻴ= 5262;ﻧﻬﺎ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﮐﻪ ﺑﺮﺍﻯ ﺟﻬﺎﻧﻴﺎﻥ ﻣﻴﮕﺬﺭﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﺭﻭﺍﺡ ﺍﻳﻦ ﻫﺰﺍﺭه ﻫﺎ، ﻟﺤﻈﻬﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴم ﻮﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻣﻌﻨﻰ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺑﻬﺸﺘﻰ ﻣﻌﻨﻰ ﺩﺍﺭﺩ. ﻭﻗﻬﻘﺮ&= #65165;ﺋﻴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ&#= 1548; ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺎﺯ ﺣﮑﻢﺟﺎﻭﺩﺍﻧ= 4405;ﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎن ﻮﺩﺭ ﺻﻮ&#= 65197;ﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻫﺮﻟﺤﻈﻪ ﺁن ﺒﺴﺨﺘﻰ ﻭﺭﻧﺞ ﺧﻮﺍﻫﺪ ﮔﺬﺷﺖ. = ﮐﻪ ﻣﺎ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻣﺮﻭﺯ ﻧﺎﻇﺮ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﺁﻧﺎﻥ ﻫﺴﺘﻴﻢ. = ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ، ﮐﻪ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﻄﻠﻖ ﺩﺍﺭﺩ. ﭘ= س ﻧﻴﺎﺯﻳﻬﻢ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺭﻭﺣی ﺮﺍ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺩﺭ ﻗﺮﺁﻥ ﺍﺯ ﻗﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﺭﻭ= 5199;ﻫﺎﻯ رَبّ ﺷﻤﺎ، ﻳ᥺= 8;ﻨﻰ ﺭﻭﺡ القُدُس ﻫﺮ ﺭﻭﺯ ﻭﺷﻬﻮﺩﺵ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﻤﺎ ﺍﺳﺖ، ﻭﻟ&#= 65264; ﺭﻭﺯﻫﺎﻯ ﻣﻦ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ، ﻫﺮ ﺭﻭﺯﺵ ﭘﻨﺠﺎﻩ &= #65259;ﺰﺍﺭ ﺳﺎﻝ ﻣﻴﺒﺎﺷﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻠʋ= 66;ﺻﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻌﻠﻰ ﻫﺮﮐس ﻭﻋﻘﻞ ﻭﻫﻮﺵ ﻭﺗﻮﺍﻧﻬﺎﻯ ﺍﻭ، ﺩﺭ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﺍﻭ ﺑﺼﻮ&= #65197;ﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﻧA= 176;ﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﻭﻳﺎ ﺗﻮﺍﻧﻬﺎﻯ حی= 75;تی ﺟﺪﻳﺪ ﺩﺭﺳﻠﻮک اﻟﻬ= 40; اﺳﺖ، ﭘس ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﺷﺨﺼﺎ ﻣﻴﺴﺎﺯﺩ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻫﻤﭽ= 5256;ﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﺯﻗﻬﺎﻯ(ﺷﻬﻮ&#= 65193; های ﻋﻘﻠﻰ)ﻭ ﺍ= 5247;ﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺗﺎ ﭼﻘﺪﺭ ﻧﻴﺎﺯ ﻭ ﻳﺎ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺫﺧﻴﺮه آﺧﺮت ﺒﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﻌﺪﻯ، ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﺫﺧﻴﺮﻩ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﻣﺎ ﻧﻴﺰ ﺧﺒﺮﻯ ﺍﺯ ﺭﻭﺵ ﺗﮑﺎﻣﻠﻰ &= #1608;اقعیّت ﻭﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﻭﺍﻟ&= #1617;ﺎ ﺍﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﺴﺘﻴ= 5250; ﺁﻧﺮﺍ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ. ﻭ ﺍﻟﺒﺘﻪ ﻫﺮﮔﺰ ﻣﺎﻧﻨﺪ ﺭﻭش ﺘﮑﺎﻣﻠﻰ ﻭﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮی ﻨﺨﻮﺍﻫ= 5194;ﺑﻮﺩ، ﻫﻤﺎﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﻧﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻫﺮ ﺑﺎﺭ ﻧﻮع ﺒﺮﺗﺮ، ﻫﺰﺍﺭ= 5165;ﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺍﻣﮑﺎ&= #65255;ﺎﺕ ﺣﻴﺎﺗﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻭﺫﺧﻴ&= #65198;ه ﺁﺧﺮﺕ ﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺍﺯ ﭘﻴﺶ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺑﻔﺮﺳﺘﻴﻢ ﻭﺍﮐﺘﻔﺎ ﺑﮑﻤﺎﻟﺎﺕ ﻓﻌﻠﻰ، ﻭﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺰ ﻧﮑﺮﺩ. ﻭﺗ= ﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ ﻋﻤﺮ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎت ﻮﺭﺣﻤﺘﻬﺎی اﻟﻬﻰ، ﺩﺭ ﺳﻄﺢ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﻋﺮﺷﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺍﻣﺎ ﺭﺯﻕ ﻣﺎﺩﻯ ﺭﺍ ﺑﻘﺪﺭ ﺍﺣﺘﻴﺎﺝ ﺭﻫﺮﻭﺍﻥ ﻭﮐﺎ&#= 65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺯﻗﻬﺎﻯ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻫﺮ ﻧﻴﺮﻧﮕﻰ ﮐﺴب ﺮﺯﻕ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺟ&= #65260;ﻨﻢ ﭘﺮﻭﺭﻯ ﺁﻧﺎﻥ &= #65169;ﻴﺸﺘﺮﺧﻮﺍﻫA= 194; ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺯﻧﺪﮔﻰ ﻣﻌﻤﻮلی ﻤﺎ، A= 169;ﻴﻦ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﭼﻪ ﺩﺭ ﺳﺎﻟﻚ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ ﻫﻮﺵ ﺩﺭﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﺗﻮﺟّﻬﻰ ﮐﻪ ﻫﺴﺖ ﻧﻘﺶ ﻣﻬﻤّﻰ ﺩﺭ ﺩﺭﻙ ﻭ ﺷﻨﺎﺧﺖ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﺮﺍﺩ ﺩﻳﮕﺮﻭﺑﺮﺍﻯ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﺑﺎ ﺁﻧﻬﺎ ﻟﺎﺯﻡ ﺩﺍﺭﻳﻢ. ﻭﻟﻰ ﺍﻳﻦ ﺑﺎﺯ ﻫﻮش ﺪﺭ ﺣﮑﻢ ﺷﻨﺎﺧت ﺃﺷﻴا= 69; ﺍﺳﺖ. ﺯﻳﺮﺍ ﺑﺎ ﻣﻈﺎﻫﺮ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴ&#= 65250;. ﻭﻟﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺍ&#= 65199; ﻇﺎﻫﺮ ﺑﺪﻥ ﺳﺎﻟک ﻮﻳﺎ ﺑﻘﺴﻤﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺫﻫﻨﻰ ﻭﺗﻔﮑّﺮ ﻭ ﻣﻌﻨﻮﻳّﺎﺕ ﺳﺎﻟﻚ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗ&#= 65168; ﺭؤﻳﺎﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬ&= #65264; ﺑﺮﺳﺪ ﻇﺎﻫﺮﺍ ﺗﻔﺎﻭﺕ ﻫﻮﺵ ﻓﺮﺍﺩ ﺩﺭ ﺑﺮﺭﺳﻰ ﺭﻭﺍﺑ&#= 65218; ﻭﺻﻔﺎﺕ ﺍﺷﻴا= 569; ﻭ ﺍﻧﺴﺎﻧﻬﺎ، &#= 65169;ﺴﺘﻪ ﺑﺎﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﻭﺳﻄﺢ ﻋﻘﻠی ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺎﺷﺪ ﻳﺎ ﮐﻤﺘﺮ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺳﻄﺢ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺟﻤﻌﻰ ﺗﻔﮑّﺮ ﻭ ﻫﻮﺷﻤﻨﺪﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐ&= #65268;ﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ، ﺍﺳ&#= 65176;ﻌﺪﺍﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻮﺷﻤﻨﺪﻯ ﺑﺎﻟﺎ ﺑﺮﺩ. ﺑﻄ= ﻮﺭﻯ ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﮐﻤﺒﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﮐﻮﺗﺎﻫﻰ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺭﺍ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ. ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻫﺮﮐس ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺁﻧ= ﮕﺎﻩ ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﺭﺳﻴﺪ، ﻭ&#= 65169;ﺎ ﮐﻤﻚ ﻭﻣﺸﻴّﺖ ﻭﺟﺬﺑﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺭﺿﺎﻳﺖ ﺍﻭ ﺍﺳﺖ. ﺗﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ (ﺑﺪﺍ&= #65263; ﺍﻟﻬﻰ)ﺩﺳﺖ ﺑﺪﻫﺪ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺁﺧﺮ ﻭﻫﻔﺘﻢ ﺳﺎﻟﻚ ﺭﺍ، ﺑﺮﺍﻯ ﻣﻌﺼﻮﻣﻴّﺖ ﻭ &#= 65251;ﺼﻮﻧﻴّﺖ ﻭ ﮐﺴﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺁﺧﺮ ﻭﻧﺠﺎﺕ ﺑﺨﺶ ﺍﺯﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﻯ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﻣﻌﻤﻮﻟ= 5166; ﺳﺎﻟﮑﺎﻥ ﺣﺘﻰ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، &#= 65193;ﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬی ﺒﺪﺍﻥ ﻧﻤﻴﺮﺳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻫﻤّﺖ ﻭﮐﻮﺷﺶ= 548; ﻳﺎ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﮐﺎﻓﻰ ﺑﺎﻣﺮﺍ&#= 65175;ب اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ &= #65255;ﺪﺍﺭﻧﺪ. ﭘس ﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﭼﻪ ﺩﺭ= حجّ ﺃﮐﺒﺮ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺍﮔﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﺑﺎﺷﻨﺪ، ﮐﻪ ﮐﻠﺎﺵ ﺷﺸﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺑﻌﺪﺍ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ، ﮐﻪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻟﻰ ﮐﺎﻓﻰ ﻧﻴﺴﺖ، &#= 65251;ثلا ﮐﺴﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﻠﺎﻣﻰ، ﺧﻮ= 5193;ﺭﺍ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﺴﻠﻤﺎﻥ A= 251;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻣﻦ ﺑﺪﺍﻧﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﮔﺮﻭﻩ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺩﺭ ﺑﻴﺎﻳﺪ. ﺯﻳ= ﺮﺍ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻭ ح&#= 1580;ّ ﻫﺎﻯ ﻋﻤﺮﻩ ﻗﺒﻠﻰ ﻣﻬﻢ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘ&#= 65268;ﺸﻴﻦ ﺭﺍ ﻣﺠﺪﺩﺍ ﺗﺠﺪﻳﺪ ﮐﺮﺩ، &#= 65153;ﻧﮕﺎﻩ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻭ&= #65267;ﺎ ﺩﺭ ﻣﺮﮒ ﻗﺒﻠﺎﺯ ﻣﺮﮒ. ﻭ= ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺑﺎﻟ= 5166;ﺗﺮ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﺧﻮﺩ ﭘﻴﻤﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﺑﻨﺪﺭﺕ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻳﺎ ﺍﮔﺮ ﺩﺳﺖ ﺩﺍﺩ&= #1548; ﺳﺎﻟﻚ ﻣﻘﺘﺼﺪ ﻭﮐﻢ ﮐﺎﺭ، ﻭﺣ&#= 65176;ﻰ ﻣﻨﺎﻓﻖ ﻭ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺍﮔ= ﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ، ﻳﻚ ول= 40; ﺍﻟﻬﻰ ﺑﺎ ﻣﻘﺎﻡ ﻣﺤﻤﺪﻯ ﺭﺍ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ &= #65169;ﺎﺷﺪ، ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺑ&= #65198;ﺳﺪ، ﻭ ﺗﻨﻬﺎ ﻳﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮ&= #65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺷﻬﻮﺩﻯ حجّ ﻋﻤﺮﻩ ﺍﻳﺴﺖ، &#= 65261;یک عمر ﺻﺪ ﺳﺎﻟﻪ ﻳﺎ ﻫﺰﺍﺭ ﻣﺎﻫﻪ ﺷﺐ ﻗﺪﺭ ﻧﻴﺎﺯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﮐﺴﺐ ﮐﺮﺩ. ﺍﮐثرﺍ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ، ﮔﺮ= 4380;ﻪ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻫﻢ ﺑﺎﺷﻨﺪ. ﻭﻳﺎ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ، ﻧﺨﻮﺍ= 5259;ﻨﺪ ﭼﻮﻥ ﮔﺬﺷاع ه= 75; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺮﻑ ﻋﻤﺮ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﻫﻤّﺖ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﻳ= ﺎ ﺗﻮﺍﻥ ﺗﺄﻣﻴﻦ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻟﺬﺍ ﺻﺪﻯ ﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩﻕ ﻭﻟﻰ ﮐﻢ ﻫﻤّﺖ ﺑﻨﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﻫﻤﻪ ﻋﻤﺮ ﺭﺍ ﺩﺭ ﭘﻴﻤﺎﻥ ﻣﺎﻧﺪﻩ ﺑﺎﺷﻨ&#= 65194;. ﻭﺣﺘﻰ ﻫﺰﺍﺭ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﺑ= ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 64344;ﻴﺎﻣﺒﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻮﻧﻪ ﻭﻣﺤﻤﺪ ﺗﺎﺯﻩ ﻭ ﺯﻧﺪﻫﺎﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ= 5175;ﻮﻟﺪ ﺩﻭﻡ ﻭ ﺑﻌثت ﺍ&#= 65247;ﻬﻰ ﺩﺍﺭﻧﺪ. ﭘس ﺗﻔﺎﻭﺕ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠ&#= 65262;ﮐﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺳﺘﻌﺪﺍﺩ ﻫﻮﺷﻤﻨﺪﻯ ﻭ ﺗﻌﻘّﻞ ﻭ ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺶ، ﻭ ﻃﻠﺐ ﺗﻌﺎﻟﻰ ﻧﻮﻋﻰ ﺑﺨﺎﻃﺮ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ، ﻧﺘﻴﺠ= 5258; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻧﻴﺰ ﻧﺘﻮﺍﻧﺴﺘﻦ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﮐﻤﺒﻮﺩﻫﺎ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﺧﻮﺩ، ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ، = 5261; ﺻﺒﺮ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻃﻮﻟﺎﻧﻰ ﺗﺮ، &#= 65261; ﻋﺸﻖ ﻭﺭﺯﻯ ﺷﺪﻳﺪﺗﺮ ﻧﺴﺒﺖ ﺑﻮﺍﺳﻄﻪ ﺗﻮﺳّﻠﻰ ﺍﻟﻬ= 5264; ﺧﻮﺩ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺍﻣﮑﺎﻥﺗﺄﻣﻴ= 5254;ﮐﻤﺒﻮﺩﻫﺎﻫ᥸= 4;ﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﮔﻔﺘﻪ ﺻﺤﻴﺢ ﺍﺳﺖ، ﺍﻧﺴﺎﻧ= 5264; ﮐﻪ ﺗﻔﮑّﺮﺍﺕ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﻣﺘﻌﺎﻟﻰ ﻭ ﺳﻠﻮﻙ ﻋﺎﺷﻘﺎﻧﻪ ﺩﺭ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺑﺎ ﻣﺮﺩﻣﺎﻥ ﺩﻳﮕﺮ، ﺑﺨﺼﻮ= 5209; ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺣﺘﻰ ﺟﻬﺎﻥ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﻭﺗﺎﺭﻳﺨﻰ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻧ= ﻤﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﮐﻨﺪ. ﭼﻮﻥ ﻧﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﺎﺩﻯ ﺩﺍﺭﺩ، ﻭ ﻧﻪ ﺳﻄﺢ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺩﺭ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻧﻘﺎ= 5193; ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺳﺎﻟﻚ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻳﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺍﺯ ﻣﺤﻞ ﺍﻧﺴﺎﻧﻰ ﺗﺮ ﻭ ﺁﺩﻣﻴّﺖ ﻧﻈﺮﻯ ﺑﻬﺴﺘﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎ، &#= 65261;ﺣﺘی ﺒﺤﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭ ﮐﻞ ﻃﺒﻴﻌﺘﺒﺎ ﺗﻤ&#= 65166;ﻡ ﻣﺸﮑﻠﺎﺕ ﻫﺴﺘﻰ ﻧﻈﺮ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻴﮑﻨﺪ. ﺩﺭ ﻇﺎﻫﺮ ﮐﺴﻰ ﮐﻪ ﺗﻮﺍﻥ ﺁﻥ ﻫﻮﺵ ﺷﻨﺎﺧﺖ ﺭﻭﺍﺑﻂ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭ ﺍﻓﺮﺍﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻋﻤﻠﺎ ﻫﺮﮔﺰ ﻧﺨﻮﺍﻫﺪ ﺗﻮﺍ&#= 65255;ﺴﺖ، ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭﺳﭙس ﻧﺠﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﮑﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮﻧﻰ ﺧﻮﻳﺶ&#= 1548; ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ ﮐﻨﺪ، ﮐﻪ ﻣﻔﻴﺪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺷﻮﺩ، ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻧﻬﺎﺋﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﭼﻪ ﺳﻮﺩ ﺗﻮﻟﺪ ﺑﺮﺗﺮﻯ ﺑﻴﺎﺑﺪ، ﻭﻧﺘ= 5262;ﺍﻧﺪ ﺷﺮﺍﻳﻂ ﻭ ﻟﻮﺍﺯﻡ ﺯﻧﺪﮔﻰ ﻣﻌﻤﻮﻟﻰ، ﻳﺎ ﻗﺪﺭﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺩﻭﭼﺎﺭ ﻓﺴﺎﺩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐ&#= 65166;ﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﮔﺮﺩ ﻣﺪﺭﺳﻪ ﺑﺎ ﺗﻘﻠّﺐ ﻧﻤﺮﻩ ﻗﺒﻮﻟﻰ ﺑﻴﺎﻭﺭﺩ، ﻭﻟ= 5264; ﺩﺭ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮ ﮐﺎﻣ&#= 65248;ﺎ ﻟﻨﮓ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﻣﻨﺠﺮ ﺑﺮﻓﻮﺯﮔﻰ ﻭ ﺣﺘﻰ ﺳﻘﻮﻁ ﺑﮑﻠﺎﺳﻬﺎﻯ ﭘ&#= 65166;ﺋﻴﻦ ﺗﺮ ﺷﻮﺩ، ﻭ ﻳﺎ ﺗﺮﻙ ﺗﺤﺼﻴﻞ ﮐﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺴʋ= 56;ﻟﻪ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﻭﺍﻥ ﺷﻨﺎ&= #65203;ﺎﻥ ﺑﺪﺍﻥ ﺗﻮجّه ﻤﻴﮑﺮﺩﻧﺪ. ﻧﻘ&= #65206; ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﻭﺗﻮﺍﻥ ﺣﻔﻆ ﻭ ﻧﮕﻬﺪﺍﺭﻯ ﺩﺍ&#= 65255;ﺴﺘﻨﻰ ﻫﺎ، ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﻭ ﻳﺎ ﺩﺭﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦ ﺍﺳﺖ ﻭ ﻟﺬﺍ ﻋﻨﺼﺮﻯ ﺟﻮﻫﺮﻯ ﺩﺭ ﮐﺎﺭ ﻋﻘﻞ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺍﮔﺮ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﺨﻮﺍﻫﺪ، ﺑﺎ ﮐﺴﺐ ﺩﺍﺩﻩ ﻫﺎ ﻭ ﺩﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺁﻣﻮﺯﺷﻰ&#= 1548; ﺫﺧﻴﺮﻩ ﺣﺎﻓﻈﻪ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﮐﻨﺪ. ﻭ= لی ﺘﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻣﮑﺎﻥ ﺑﺎﻟﺎ ﺑﺮﺩﻥ ﻇﺮﻓﻴّ= 5174; ﺫﻫﻦ، ﺑﺮﺍی ﺤﺎﻓظه ﻮﺩﻭﺍA= 249; ﺣﻔﻆ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺣﺎ= ﻓﻈﻪ، ﻧﻪ ﻓﻘﻂ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﺩﺭﺳﺖ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻬﻤﺘﺮ ﺍﺯ ﻗﺪﺭﺕ ﺣﻔﻆ، ﮐ&#= 65208;ﻒ ﺭﻭﺍﺑﻂ ﺑﻴﻦ ﻣﺤﻔﻮﻇﺎﺕ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺤﺎﻓﻈﻪ ﻭ ﺗﺤﻤﻴﻞ ﺣﻔﻆ ﺑ&= #65192;ﻮﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺯ= ﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ، ﻣ&#= 65194;ﺍﻡ ﺑﮑﻤﻚ ﺁﻧﻬﺎ ﻣﻴﺮﺳﺪ. ﻣﮕﺮ ﺁﻧﮕﺎﻩ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺻﻠﺎﺡ ﺍﻭﻟﻴﺎﻧﺪﺍﻧ= 5194; ﮐﻪ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﻣثاﻟﻰ ﺑﺮﺍﻯ ﺍﻫﻤﻴّﺖ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ(ﺭﻭﺍﻁ ﻣﺤﻔ&= #65262;ﻇﺎﺕ)ﺑﻬﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﻣﺘﺒﺤّﺮ ﺩﺭ ﻫﻨﺮ ﻃﺒﻰ ﺧﻮﺩ&= #1548; ﭼﻮﻥ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺪﺳﺘﮕﺎﻫﻰ ﻓﻴﺰﻳﮑﻰ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﻣثلا ﻗﻠب ﺒﻴﻤﺎﺭ ﺭﺍ ﺗﺤﺮﻳﻚ ﮐﻨﻨﺪ&#= 1548; ﺗﻮﺍﻥ ﺳﺎﺧﺘﻦ ﭼﻨﻴﻦ ﺩﺳﺘﮕﺎﻫﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﭼﻮ= 5253; ﮐﺎﺭ ﻣﻬﻨﺪﺳﻴﻦ ﻣﻴﮑﺎﻧﻴﻚ ﺍﺳﺖ. ﻭ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺟﻌﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﭼﻨﻴﻦ ﺩﺳﺘﮕﺎﻫﻰ ﺭﺍ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺴﺎﺯﻧﺪ. ﺍﻳﻦ ﻣﻬﻨﺪﺳﻴﻦ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻣﻘﺼﻮﺩ ﺭﺍ ﻓﺮ&= #65165;ﻫﻢ ﮐﻨﻨﺪ، ﺯﻳﺮﺍ ﺍﻃﻠﺎﻋﺎﺕ ﻃﺒّﻰ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺑﺂﻧﻬﺎ ﺩﺭ ﺳﺎﺧﺘﻦ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻟﺬﺍ ﻳﻚ ﻃﺒﻴﺐ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﻣﻬﻨ&= #65194;ش ﻣﻴﮑﺎﻧﻴﻚ ﺷﻮﺩ، ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﺩﺳﺘﮕﺎﻫﻰ ﺭﺍ ﺑﺴﺎﺯﺩ. ﻭﭼﻪ ﺷﺮﺍﻳﻂ ﻃﺒّﻰ ﻟﺎﺯﻡ ﻭ ﭼﻪ ﺷﺮﺍﻳﻂ ﻣﻴﮑﺎﻧﻴﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﮑﻨﻴﮑﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺭﺩ. ﭘس (ﻃﺒﻴﺐ ﻣﻬﻨﺪس )ﻋﻤﻠﺎ ﺩﺭﺳﻪ ﺭﺷﺘﻪ ﺍﺳﺘﺎﺩ ﺍﺳﺖ. ﺩﺭ ﻃﺐ ﻭ ﻣﻬﻨﺪﺳﻰ، ﻭ ﻋﻠﻢ ﺳﻮﻡ ﻣﻬﻨﺪﺳﻰ ﻃﺒّﻰ. ﻭ ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴﺐ ﻫﺮﭼﻪ ﺗﻌﺪﺍﺩ ﺗﺨﺼﺼﺎﺕ ﻋﻠﻤﻰ ﺩﺭ ﻳﻚ ﺷﺨﺺ ﺑﻴﺸﺘﺮ ﺷﻮﺩ، ﺭﻭﺍﺑﻂ ﺑﻴﻦ ﺍﻳﻦ ﻋﻠﻮﻡ، ﺧﻮﺩ ﺭﺷﺘﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﺟﺪﻳﺪﻯ ﻣﻴﺸﻮﻧﺪ. ﻭﻣﺘ&= #65192;ﺼﺺ ﺑﺎ ﺳﻪ ﺭﺷﺘﻪ ﻋﻠﻤﻰ، ﻋﻤﻠﺎ ﺩﺭ ﭘﻨﺞ ﺭﺷﺘﻪ ﺗﺨﺼﺺ ﺩﺍﺭﺩ. ﻭ= ﺍﻳﻦ ﻳﻚ ﻧﻤﻮﻧﻪ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﻠﻤﻰ ﺩﺭ ﺫﻫﻦ = ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺘﻌﺪﺍﺩ ﺁﻣﻮﺧﺘﻦ ﻫﺮ ﻓﻨّﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﮔﺮ ﺗﺤﺼﻴﻞ ﻭ ﺗﻤﺮﻳﻦ ﻫﺮ ﺭﺷﺘﻬﺎﻯ ﺭﺍ ﺑ&= #65256;ﻤﺎﻳﻨﺪ، ﺑﻬﺘﺮﻳﻦ ﻣﺘﺨﺼﺺ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺭﻭﺍﻥ ﭘﺎﻙ ﺷﺪﻩ ﻭ ﮐﺎﻣﻞ، ﺍﮔﺮ ﺩﺭ ﺭﺷﺘﻪ ﻃﺐ ﺗﺤﺼﻴﻞ ﮐﻨﺪ، &#= 65259;ﻢ ﺑﺴﺮﻋﺖ ﻭ ﻫﻢ ﻋﻤﻴﻘﺎ ﻣﺘﺨﺼﺺ ﻣﻴﮕﺮﺩﺩ. ﻭﻫﻢ ﺑﺎ ﮐﺎﺭ ﺑﺮﺩ ﻋﺎﻃﻔﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁ= ﻧﮕﺎﻩ ﻋﻠﻢ ﻃﺐ ﺍﻭ ثوﺍﺏ ﺳﺎﺯ ﺍﻭ &#= 65251;ﻴﺒﺎﺷﺪ ﻭﻧﻪ ﭘﻮﻟﻰ ﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﭘﺰﺷﮑ&#= 65264; ﮐﻪ ﺑﺨﺎﻃﺮ ﭘﻮﻝ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑﺪﻭﻥ ﺩﻟﺴﻮﺯ&#= 65263; ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﺎﻃﻔﻰ، ﺑﺨﻮ= 5165;ﻫﺪ ﭘﺰﺷﻚ ﻳﺎ ﻫﺮ ﻣﺘﺨﺼﺺ ﺩﻳﮕﺮﻯ ﺩﺭ ﺟﺎ&= #65251;ﻌﻪ ﮔﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻣﺎﺩﻯ ﺍﻭ، ﺧﻮ&#= 65193; ﺑﺨﻮﺩ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﻔﻌﻞ، ﺩﺍ= 5197;ﺍﻯ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﻫﺴﺖ. ﻭ ﺗﻘﻮﻳﺖ ﺁﻥ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺤﺪّ ﺍﻋﻠﺎ ﺑﺮﺳﺪ. ﺯﻳﺮﺍ ﺗﻮﺍﻥ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﻣﺤﻔﻮﻇﺎﺕ ﻭﻣﻔﻬﻮﻣﺎﺕ ﺟ&#= 65194;ﻳﺪﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺣﻔ= ﻆ ﺗﻤﺎﻡ ﻗﺮﺁﻥ ﺩﺭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻭ ﺣﺘﻰ ﺍﻃﻔﺎﻝ ﻓ&= #65198;ﺍﻭﺍﻥ ﺍﺳﺖ. ﻭﻟﻰ ﻫﺮﮔﺰ ﺗﻌﻤّﻖ ﺩﺭ ﺭﺍﺑﻄﻪ ﺁﻳ&= #65166;ﺕ ﻗﺮﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﻤﺎﻥ(ﺭﺍﺑﻄﻪ ﺳﻠﻮﮐﻰ)ﺁﻳﺎﺕ ﻗﺮﺁﻥ، ﻭ ﻫﺮ ﻧﻮﺷﺘﻪ ﺩﻳﮕﺮ ﻣﺬﻫﺒﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﻭﺑﺎﺭ ﻗﺮﺁﻥ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻫﺎﻡ، ﻭ ﺣﺘﻰ ﺃﻫﻞ ﺍﻟﻠﻪ ﻭ ﺃﻫﻞ ﺍﻟﺬﮐﺮ، ﮐﻪ ﺑﻘﻮﻝ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻗﺮﺁﻥ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ، ﻣ= 5256;ﻈﻮﺭ ﺩﺭ ﻟﻐﺎﺕ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻳﺎ ﺗﺮﺟﻤﻪ ﻫﺎﻯ ﺁﻥ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺩﺭ ﮐﺴﺐ ﺭﻭﺍﺑﻂ ﻓﻴﻤﺎ ﺑﻴﻦ ﺁﻳﺎﺕ ﺍﺳﺖ، ﮐﻪ ﺳﺮﺍﺳﺮ ﻇﺎﻫﺮﺍ ﺭﺑﻄﻰ ﺑﻬﻢ ﻧﺪﺍﺭﻧﺪ&#= 1548; ﻭﻟﺬﺍ ﺷﻤﺎﺭه ﮕﺬﺍﺭﻯ ﺷﺪه اﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺗﻤﺎﻣﻰﺁﻳﺎﺕ ﺑﻬﻢ ﻣﺮﺑﻮﻁ، &#= 65261; ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺸﻤﺎﺭﻩ ﻫﺎ ﻧﻴﺴﺖ. ﺩﺭ ﻓﻦ ﻭ ﻫﻨﺮ ﺣﺎﻓﻈﻪ، &#= 65183;ﺪﺍﮔﺎﻧﻪ ﺑﺎﻳﺪ ﮔﻔﺘﮕﻮ ﮐﺮﺩ، ﮐﻪ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﺩﺭ ﺣﻔﻆ ﺩﺍﺩه ﻫﺎ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﻭ ﭼﻪ ﺭﻭﺷﻬﺎﺋﻰ ﻋﻤﻠﺎ ﺗﺠﺮﺑﻪ ﺷﺪﻩ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈﻪ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻓﻨﻮﻥ ﺣﻔﻆ ﺫﻫﻨﻰ ﺩﺭ ﮐﻮﺩﮐﺎﻥ ﻣﻔﻴﺪ ﺍﺳﺖ، ﻭ&#= 65267;ﺎ ﺩﺭ ﻧﻮﺟﻮﺍﻧﺎﻥ ﻣﺤﺼّﻞ ﮐﻪ ﺑﺮﺍﻯ ﺭﻭﺯ ﺍﻣﺘﺤﺎﻥ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻄﺎﻟﺐ ﺭﺍ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻗﺒﻮﻟﻰ ﺩﺭ ﺍﻣﺘﺤﺎﻥ ﻭ ﻳﺎ ﺩﺭ ﺯﻧﺪﮔﻰ، ﺗ&#= 65262;ﺟّﻪ ﭼﻨﺪﺍﻧﻰ ﺑﻤﺤﻔﻮﻇﺎﺕ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﻣﮕﺮ ﺁﻧﭽﻪ ﻣﺮﺑﻮﻁ ﺑﺤﺮﻓﻪ ﻭ ﮐﺴﺐ ﻣﺎﻝ ﻭ ﺣﻔﻆ ﻣﻘﺎﻡ ﻭ ﺻﻨﻌﺖ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﺎﺭﺑﺮ&= #65193; ﺷﺒﺎﻫﺘﻬﺎ ﻭ ﻣﺘﺮﺍﺩﻓﺎﺕ، = 5261;ﻳﺎ ﮐﺎﺭﺑﺮﺩ ﻣﺨﺎﻟﻔﺎﺕ ﻭ ﻣﺘﻀﺎﺩﺍﺕ، ﻭ ﻳﺎ ﮐﺎﺭ ﺑﺮﺩ ﺗﻤثیلی ﻭ ﺗﻄﺒﻴﻖ ﺑﺮ ﺍﻣﻮﺭﺩﻳﮕﺮﻯ ﮐﻪ ﺍﺯ ﻗﺒﻞ ﺁﻣﻮﺧﺘﻪ ﺑﻮﺩﻩ، ﺗﺎﺁﻣ= 5262;ﺧﺘﻪ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣثل ﻭ ﺷﺒﻴﻪ ﺑﺪﺍﻥ ﺑﺪﺍﻧﻨﺪ، ﮐﻤ= 5242; ﺑﻴﺎﺩ ﺁﻭﺭﻯ ﺁﻣﻮﺧﺘﻪ ﺟﺪﻳﺪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﻳﺎ ﮐﺎﺭ ﺑﺮﺩ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ، ﺑﻤﻨﻈﻮ= 5197; ﺣﻔﻆ ﺃﻣﺮ ﺟﺪﻳﺪ ﺩﺭ ﺣﺎﻓﻈﻪ. ﮐﻪ ﻧﻴﺮﻭﻯ ﺗﺨﻴّﻞ ﻭ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﻘﻴﻖ، ﻭ ﺳﭙس ﻧﻴﺮﻭﻯ ﺗﺮﮐﻴﺐ ﻭ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ ﺟﺪﻳﺪ، ﻭ ﻳﺎ ﻧﻴﺮﻭﻯ ﺍﺑﺪﺍﻉ ﻭ ﭘﺮﻭﺭﺵ ﺍﺯ ﻣﻌﻨﻮﻳّﺎﺕ ﻭ &#= 65169;ﺎﻟﺄﺧﺮﻩ ﻗﺪﺭﺕ ﺗﺼﺪﻳﻖ&#= 1548; ﻭﻣﻬﻢ ﺗﺮ ﺩﺍﺷﺘﻦ ﺍﺣﺴﺎس ﻣﺴﺌﻮﻟﻴّﺖ ﭘ= 587; ﺍﺯ ﺗﺼﺪﻳﻖ، ﮐ&#= 65258; ﻣﻨﺠﺮ ﺑﮑﺎﺭ ﺑ&= #65198;ﺩ ﻋﻘﻠﻰ ﻳﻚ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ. = ﭼﻪ ﺭﺳﺪ ﺑﻘﺪﺭﺕ ﺑﻴﺎﻥ ﻭ ﻧﻈﺮﻳّﻪ ﭘﺮﺩﺍﺯﻯ ﺟﺪﻳﺪ، ﻳﺎ ﺳﻴﺴﺘﻤﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺷﺨﺺ، ﺑﺮﺍﻯ ﺣﻔﻆ ﻣﻄﺎﻟﺐ ﻗﺪﻳﻢ ﻭ ﺟﺪﻳﺪ&= #1548; ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ &= #65259;ﻢ ﻣﻰ ﺁﻣﻮﺯﻧﺪ، &#= 65193;ﺭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ، ﻭﻟ= 5264; ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ = ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺍﺑﺪﺍﻋﺎﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺃﮐثرﺍ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺑﺎﻃﻞ ﻭﻧﺎﺭﺳ&#= 65166; ﺍﺳﺖ، ﮐﻪ ﺑﺰﻭﺩﻯ ﻣﻌﺎﻳﺐ ﺁﻥ ﭘﻴﺪﺍ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺸﻮﺩ. &= #65261; ﻣﻮﺭﺩ ﻧﻘﺪ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ، ﺗﺎ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﺘﻰ ﻋﻘﻠﻰ ﻓﺮﺍﻫﻢ ﮔﺮﺩﺩ. = ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺟﺰ ﺗﻘﻠﻴﺪ ﻭﺗﻮﺳّﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261; ﮐﺎﻣﻠﺎﺕ، ﺟﺰ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ&#= 1548; ﻫﻢ ﺗﺨﺼﺺ ﻧﺪﺍﺭﻧﺪ ﻭ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻘﻴّﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻠﻮﻡ ﺻﺮﻑ ﮐﻨﻨﺪ. ﮔﺮﭼﻪ ﻋﻠﻮﻣﻰ ﻣﻔﻴﺪ ﺑﺎﺷﻨﺪ، ﻣﺎﻧ= 5256;ﺪ ﻃﺐ ﻳﺎ ﺩﺍﻭﺭﻯ ﻋﺎﺩﻟﺎﻧﻪ ﺟﺎﻣﻌﻪ ﻭ ﻣﺪﻳ&= #65198;ﻳّﺖ ﺁﻥ، ﻭ ﻳﺎ ﺍﺧﺘﺮﺍﻋﺎﺕ ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ. ﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺍﺧﺘﺮﺍﻋﺎﺕ ﺣﻴﺎﺗﻰ ﺑﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺭﻓﺎﻫﻰ ﭘﻮل ﺳﺎﺯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65239;ﺪﺭﺕ (ﺍﺳﺘﺮﺟﺎﻉ ﺍﺯﺣﺎﻓﻈﻪ) ﺧﻮﺩ ﻫﻨﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺍﻧﻄﺒﺎﻕ ﻣﺤﻔﻮﻇﺎﺕ ﺑﺎ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎ&#= 65193;ﻯ ثاﺑﺖ ﺷﺨﺺ ﻭ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﺑﺮﺍﻯ ﻧﮕﻬﺪﺍ&#= 65197;ﻯ ﺩﺭﺍﺯﻣﺪﺕ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭼوﻥ ﺑﺘﺪﺭﻳﺞ ﻗﺪﺭﺕ ﻣﺤﻔﻮﻇﺎﺕ ﮐﻢ ﻣﻴﺸﻮﺩ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ، ﮐ= 5258; ﻏﻴﺮ ﺍﺯ ﺃﻣﺮ ﻓﺮﺍﻣﻮﺷﻰ، ﭼ= 5268;ﺰﻯ ﺭﺍ ﺩﺭ ﭘﻴﺮﻯ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﻳﺎﺑﻨﺪ. ﺑﻘﻮﻝ ﻓﺮﺍﻣﻮﺷﮑﺎﺭ= 5263; ﮐﻪ ﻣﻴﮕﻔﺖ، ﻣ&#= 65254; ﺗﻨﻬﺎ سه ﭼﻴﺰ ﺭﺍ ﺑﻴﺎﺩ ﺩﺍﺭﻡ. ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻓﺮﺍﻣﻮﺷﮑﺎﺭ ﻫﺴﺘﻢ، ﻭ ﺩﻭ ﺩﻳﮕﺮ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﻴﺎﺩ ﻧﺪﺍﺭﻡ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮕﻮﻳﻢ. &= #65235;ﺮﺍﻣﻮﺷﻰ ﺳﻘﻮﻁ ﻫﻮﺵ ﻭ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﻗﺪﺭﺕ ﺣﻔﻆ، ﺑﺨﺼﻮﺹ ﻗﺪﺭﺕ ﺍﺳﺘﺮﺟﺎﻉ ﻣﺤﻔﻮﻇﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺯﻳﺮﺍ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎﺩﻯ ثاﺑﺘﻰ ﺩﺍﺭﻧA= 194;، ﻭ ﻏﻴﺮﺍﺯ ﺁﻥ ﺍﺻﻮﻝ، ﻫﺮﭼﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﻣﻮﺭﺩ ﺍﻋﺘﻘﺎﺩ ﮐﺎﻣﻞ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻗﺎﺑﻞ ﺣﻔﻆ ﮔﺮﺩﺩ. ﻣﮕﺮ ﮐﺴﻰ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺸﺨﺺ ﺑﻨﻤﺎﻳﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺎﺯ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﻭ ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﺑﺨﺼﻮﺻﻰ ﺍﺳﺘﺮﺟﺎﻉ ﻭ ﺑﺎﺯﮔﺮﺩﺍﻧﻴ= 5194;ﻥ ﺁﻧﻬﺎ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺧﺎﻃﺮﺍﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎ، ﭼﻮﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﺪﺭﻙ ﺗﻌﺎﻟﻰ ﺍﻭ ﺍﺳﺖ ﻫﺮﮔﺰ ﻓﺮﺍﻣﻮﺵ ﻧﺪﺍﺭﻧﺪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ &= #65251;ﻴﺪﺍﻧﺪ، ﻭ ﻧﻪ ﻭﺟﻮﺩ ﺑﺸﺮﻳﮑﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺩﺍﺭﺩ ﺑﺮﺍﻯ ﺍﺳﺘﺮﺟﺎﻉ ﺣﺎﻓﻈﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﻔﻆ ﺁﻧﻬﺎ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﻭ ﻧﻪ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ. = ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﮔﻮﺋﻰ ﻳﻚ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﭘس ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﺑﺤﺎﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺭﻫﺎ ﺷﺪه ﻨﻴﺴﺖ. ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺩ ﺑﺨﻮﺩ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺷﻮﻧﺪ، ﺁﻧﮕﺎ= 5257; ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﻣﺪﻳﺮﻳّﺖ ﻭ ﻫﺪﺍﻳﺖ ﺭبّ اﻟﻨﻮﻉ ﻣﻨﺎﺳﺐ ﺧﻮﺩ، &#= 65261; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻪ ﺣﻴﻮﺍﻥ ﮔﺮﺩﻧﺪ ﻳﺎ ﮔﻴﺎﻩ ﻭ ﻳﺎ ﺟﻤﺎﺩ ﻭ ﺗﺤﺖ ﺟ= ﻤﺎﺩﻯ. ﭘس ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺣﻔﻆ ﻭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺭﺍ ﺩﺭ ﺩﺳﺖ ﻭ ﺁﺭﺷﻴﻮ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻭ ﺍﺳﺘﺮﺟﺎﻉ ﻣﻨﺎﺳﺐ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﮔﺮ ﮐﻪ ﺻﻠﺎﺡ ﻭ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﻮﺩه ﺒﺎﺷﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺣﺎﻓﻈﻪ ﺿﻤﻦ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ ﭼﻪ ﻫﻮﺵ ﺫﻫﻨﻰ ﻭ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، ﻳﺎ ﻫﻮﺵ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﻋﻘﻞ ﻭﺭﻭﺍن ﺪﺭ ﺭﻭﺡ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ. ﻭﻟﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻄﻮﺭﮐﻠّﻰ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺎﻓﻈﻪ ﺭﺍ ﺧﺎﺋﻦ ﺑﺼﺎﺣﺐ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻢ. = ﺯﻳﺮﺍ ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭﻫﻮش ﻤﻴﺸﻮﺩ. &= #64380;ﻪ ﺭﺳﺪ ﺑﺎﻣﮑﺎﻥ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺷﺨﺺ ﺑﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﻣﺤﻔﻮ= 5223;ﺎﺕ ﺑﺎﺷﺪ، ﺷﻠﻮﻏ= 5264; ﺩﺭ ﺫﻫن ﺒﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺧﻮﺩ ﺣﺠﺎﺏ ﺃﻋﻈﻤﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻋﺮﻓﺎ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﻣﺎﺩﻯ ﻭﻓﻴﺰﻳﮑﻰ ﻭﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻧﻪ ﺩﺍﻧﺶ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ، ﻳﺎ ﺟﻬﺎﻥ ﺧﺮﺩ ﻭ ﺩﺍﻧﺎﺋﻰ ﻋﺮﻓﺎﻧﻰ ﺍﻟﻬﻰ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺣﺎﻓﻈﻪ ﻣﺴﺄﻟﻬﺎﻯ ﻧﻴﺴﺖ. ﻭﺑﺮﺍﻯ = ولی ﺍﻟﻬﻰ ﻫﻨﮕﺎﻡ ﺻﺤﺒﺖ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﻭ ﻏﻴﺮ ﺁﻧﻬﺎ، ﻫ&#= 65198;ﻳﻚ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻠﻰ ﺁﻧﻬﺎ، &#= 64400;ﻮﺩﻙ ﻳﺎ ﺑﺰﺭﮔﺴﺎﻝ ﻭ ﻳﺎ ﭘﻴﺮ ﻭ ﺑﻴﺴﻮﺍﺩ ﻭ ﺑﺎ ﺳﻮﺩ ﻭ ﺩﺭ ﻫﺮ ﮐس ﮐﻢ ﺳﻮﺍﺩ ﺻﺤﺒﺖ ﺩﺍﺭﺩ. ﺑ= ﻴﺸﺘﺮ ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﺍﺳﺘﺮﺟﺎﻉ ﻟﺎﺯﻡ ﺭﺍ ﺑﻬﺘﺮ ﺩﺍﺭﺩ. ﻭ= ﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺭﻭﺍﺑﻂ ﺍﺷﻴا= 569; ﻭ ﺍﻣﻮﺭ ﺭﺍ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺍﻧﺪﺍﺯﻩ ﺑﺪﺍﻧﺪ ﻗﺪﺭﺕ ﺣﻔﻆ، ﺩﻟﻴﻞ ﻗﺪﺭﺕ ﺍﺳﺘﺮﺟﺎﻉ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻗﺪﺭﺕ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﺍﻣﻮﺭ ﻭﻣﻮﺿﻮﻋﺎﺕ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﭼ= ﻮﻥ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﻭﺍ&= #65215;ﺢ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﻧﺪﺍﺭﺩ ﺯﻳﺮﺍ ﺑﺴﻴﺎﺭ ﺍﻓﺮﺍﺩ ﮐﻢ ﻋﻘﻞ، ﺣﺎﻓﻈﻪ ﻗﻮﻯ ﻳﺎ ﻗﺪﺭت اﺳﺘﺮﺟﺎﻉ ﺁﻧچه ﺮﺍ ﻣﻴﺪﺍﻧﻨﺪ ﺩﺍﺭﻧﺪ. ﺑﻴﻤﺎ&= #65197;ﺍﻥ ﺭﻭﺍﻧﻰﺑﺮﺍﻯ ﻣﻌﺘﻘﺪﺍﺕ ﺧﻮﺩ ﻫﺮﭼﻪ ﮐﻪ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ، ﭼﻨﺎ= 5253; ﭘﺎﺑﻨﺪ ﻭ ﺩﻟﺎﺋﻞ ﺭﺍ ﻣﺤﮑﻢ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﮔﺎﻫﻰ ﺩﻟﻴﻞ ﻋﻘﻞ ﺁﻧﻬﺎ ﺗﺼﻮﺭ ﻣﻴﺸﻮﺩ ﻭ ﻫﺮ ﺑﺎﺭ ﻫﻤﺎﻥ ﺩﻟﺎﺋﻞ ﺭﺍ ﺍﺯ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺍﺳﺘﺮﺟﺎﻉ ﻭ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻴﮑﻨﺪ. ﻣﻬﻢ ﺳ= ﻄﺢ ﻫﻮﺵ ﻭﺳﻄﺢ ﮐﻤﺎﻝ ﻋﻘﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎه اﺳﺖ، ﮐﻪ ﭼﻘﺪﺭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﺍﺯ ﺳﻴﭙﺮﻣﺎﻥ ﺍﺳت که ﻣﻴﮕﻮA= 267;ﺪ، ﻫﻮﺵ ﻗﺪﺭﺗﻰ ﻣﺴﺘﻘﻞ ﺍﺯ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻈﺎﻫﺮ ﺣﺎﻓﻈﻪ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻣﻤﮑﻦ ﺍﺳت اﻧﺴﺎﻥ ﻤﺤﺎﻓﻈ ﻮﻟﻰ ﺑﺎﻫﻮﺵ ﺑﺎﺷﺪ. = ﻳﺎ ﺑﺎ ﺣﺎﻓﻈﻪ ﻗﻮﻯ ﻭﻟﻰ ﮐﻢ ﻫﻮﺵ ﺑﺎﺷﺪ. ﻣﻮ= ﺿﻮﻉ ﺑﺴﺘﮕﻰ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺍﻥ ﺷﺨﺺ، ﻭ ﺗﺪﺑﻴﺮ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻳﻚ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ&#= 1548; ﻫﻤﺎﻥ ﻏﺮﺍﻳﺰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 65268;ﮑﻬﺎ ﻭ ﺍﻧﻌﮑﺎﺳﺎﺕ ﺷﺮﻃی ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺳﻠّﻮﻟﻬﺎﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194;، ﮐﻪ ﻧﺎﻡ ﻏﺮﻳﺰﻩ ﺩﺍﺭﺩ. = ﭼﻪ ﺭﺳﺪ ﺑﻬﻮﺵ ﻭﺣﺎﻓﻈﻪ ﮐﻪ ﻧﺪﺍﺭﺩ. ﺑﺮﺍﻯ ﻗﺪﺭﺕ ﺍﺳﺘﺮﺟﺎﻉ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻓﻈﻪ، ﻧﻴﺎﺯ ﺑﻘﺪﺭﺕ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺃﻳﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﻧﻮﺷته ها ﺑﻨﻤﺎﻳﺪ. ﻭﺑﺎ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩ، ﻗ&#= 65194;ﺭﺕ ﺗﻤثیل ﻭ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﺴﻄﺤﻬﺎﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺁﻭﺭﺩﻥ ﺩﺍﺭﺩ. = ﻧﻈﺮﻳّﺎﺕ ﻣﺤﻘﻘﻴﻦ ﺩﻳﮕﺮ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ ﻭ ﺗﻌﺮﻳﻔﺎﺕ ﺁﻥ ﻗﺎﺑﻞ ﺃﻧﺪﻳﺸ&#= 65258; ﻫﺴﺖ. ﮔﺮﭼﻪ ﺩﺭ ﻣﻮﺭﺩ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﺑﺨﺼﻮﺹ ﺍﻃﻔﺎﻝ ﻭﺟﻮﺍﻧﺎﺕ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ. ﺩﻳﺎﻙ ﻣﺤﻘﻖ، ﻫﻮﺵ ﺭﺍ ﻣﻨﺤﺼﺮ ﺩﺭ ﺍﺩﺭﺍﻙ (ﺭﻭﺍﺑﻂ ﻣﻨﺎﺳﺐ ﺑﺎﻫﻢ) = ﻣﻴﺪﺍﻧﺪ. ﻭﺍﻳﻦ ﮐﺎﺭ ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻫﻮﺵ ﺫﻫﻨﻰ، ﺭ&#= 65261;ﺍﺑﻂ ﺍﺣﺘﻤﺎﻟﻰ ﮐﻪ ﻓﻌﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ ﺭﺍ ﻣ&= #65220;ﺮﺡ ﻧﻤﻴﮑﻨﺪ. ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻧﺪﺍﺭﺩ. ﻭﻯ ﻧﻴﺰ ﺍﺳﺘﻨﺘﺎ&#= 65181; ﻭ ﻓﻬﻢ ﻣﺘﻌﻠّﻘﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺩﺭﻙ ﺭﻭﺍﺑﻂ ﺭﺍ ﻋﻤﺪﺍ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻗﺪﺭﺕ ﺩﺭﻙ ﺭﻭﺍﺑﻂ، ﺧﻮﺩ ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﻣﺘﻌﺪﺩ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ، ﻭ ﻳﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548; ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺗ= ﺮﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ ﻭ ﻣﻴﮕﻮﻳﺪ، ﻫ&#= 65198;ﭼﻪ ﺷﺨﺺ ﺗﻔﮑّﺮ ﻣﺠﺮﺩ ﺑﻴﺸﺘﺮ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺑﺎ ﻫﻮﺵ ﺗﺮ ﺍﺳﺖ. ﻧ= ;ﻪ ﻓﻘﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﺑﻂ ﻓﻌﻠﻰ، ﻭ ﺣﺘﻰ ﺭﻭﺍﺑﻂ ﺍﺣﺘﻤﺎﻟﻰ ﮐﻪ ﺑﻌﺪﺍ ﻣﻤﮑﻦ ﺍﺳﺖ ﻇﺎﻫﺮ ﮔﺮﺩﺩ، ﻣﻮﺭﺩ ﺗﻔﮑّﺮ ﻭ ﺗﻮﺟّﻪ ﺍﻭ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﺘﻌﺪﺩ ﻣﻴﺒﺎﺷﺪ، ﭘس ﻭﺳﻌﺖ ﺍﻳﻦ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺍﻓﺮﺍﺩ، ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻣﺠﺮﺩ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺩﺭ ﺫﻫﻦ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺩﺭﺟﻪ ﻫﻮﺵ ﺁﻧﻬﺎ ﻭ ﻧﻴﺰ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﻋ= ﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﻓﺮﻕ ﺩﺍﺭﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﺍﻳﻦ ﺍﻣﮑﺎﻧﺎﺕ ﺭﺍ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮ&= #64400;ﻰ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ ﺍﮐﺘﻔﺎ ﺑﺎﺻﻮﻝ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻣﻴﮑﻨﻨﺪ. &= #65187;ﺘﻰ ﺍﮔﺮ ﺑﻌﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ ﺁﻧﺮﺍ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﺪﺍﻧ&#= 65194;. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺗﺄﻣ&= #1617;ﻠﺎﺕ ﻋﻤﻴﻖ ﻓﮑﺮﻯ ﺧﻮﺩ، ﻋﻤﻠﺎ ﺩﺭ ﺍﻋﻤﺎﻕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻣﺠﺮﺩﺍﺕ ﺃﻧﺪﻳﺸﻪ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺩﺭ ﺳﻄﺢ ﻣﺠﺮﺩﺍﺕ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺭﺣﻤﺎﻧﻰ، ﺍﻣ= 5268;ﺪ ﺩﺭ ﺍﻟﻬﺎﻡ ﮔﺮﻓﺘﻦ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻓﮑﺎﺭ ﻧﺴﺒﺘﺎ ﻧﺰﺩﻳﻜﺘﺮ ﺑﻌﻘل ﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮔﺮﭼﻪ ﺭﻗﻴقه اﻯ ﺍﺯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﭼ= ﻨﻴﻦ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻭ ﺗﻔﮑّﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺩﺭ ﺍﺣﺘﻤﺎﻟﺎﺕ، = 5169;ﺴﺘﻪ ﺑﻘﺪﺭﺕ ﺫﻫﻨﻰ ﻭ ﺗﺼﻮﺭ ﻭ ﺗﺠﺰﻳﻪ ﻭﺗﺮﮐﻴﺐ ﺍﻓﮑﺎﺭ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﺣﻘﺎﻳﻖ ﺑﻄﻮﺭ ﭘﺨﺘﻪ ﻭ ﻧﻬﺎﺋﻰ ﺩﺭ ﻫﺴﺘﻰ ﺑﮑﺴﻰ ﻧﻤﻴﺮﺳﺪ، ﺑﻠ= 4401;ﻪ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠق ﺎﺳﺖ. ﻭﻟ&= #65264; ﻫﻤﻪ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﻭﻧﻮﻉ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩ، ﻣﻔﺮﺩﺍ= 5175;ﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﮔﻮ&= #65163;ﻰ ﻣﺘﻔﮑّﺮ ﺑﺴﻴﺎﺭ ﺍﻓﮑﺎﺭ ﻣﻔﺮﺩ ﺭﺍ، ﺩﺭ ﺧﻠﺎﻝ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻣﺘﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ ﻳﺎ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ ﻭ ﻏﻴﺮ ﻣﻬﻢ ﻣﻴﮕﻤﺎﺭﺩ. ﻭ ﻟﺬﺍ ﻧﺘﺎﻳﺠﻰ ﮐﻪ ﺍﺯ ﺗﺮﮐﻴﺐ ﻭ ﭘﻴﺪﺍﻳﺶ ﺭﻭﺍﺑﻂ ﺑﻴﻦ ﻣﻔﺮﺩﺍﺕ ﺍﻳﺪﻩ ﻫﺎ ﺩﺍﺭﻧﺪ، ﺩﺭ ﺑﻴﺎﻥ ﺣﻘﻴﻘﺖ ﻭﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺃﺑﺪ ﺩﺍﺭﺍﻯ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻧﻮﺍﻗﺺ ﻭ ﻧﺎﺭ&= #65203;ﺎﺋﻰ ﻫﺎ، ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺭﻭﺍﺑﻂ ﺍﻓﮑﺎﺭ ﻭ ﻣﻔﺎﻫﻴﻢ ﻫﺴﺖ. = ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ (ﻭﻗ= ﺖ)ﻣﻌﺮﻭﻑ ﻋﺮﻓﺎ ﺍﺳﺖ. ﮐﻪ= ﺑﻘﻮﻝ ﺑﺎﺑﺎ ﻃﺎﻫﺮ، &#= 65165;ﮔﺮ ﻭﻗﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺣﺎﻝ ﻭ ﺍﻳﺪﻫﺎﻯ ﮐﻪ ﺑﺬﻫﻦ ﺭﺳﻴﺪ، &#= 65261; ﺗثبیت ﻭﻧﻮﺷﺘﻪ ﻭ ﺗﻮﺿﻴﺢ ﻭ ﺗﮑﻤﻴﻞ ﭘﻴﺪﺍ &= #65255;ﮑﻨﺪ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ، ﻭﻭﻗ= 5174; ﻭﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﻫﻤﺎﻥ ﻭﻗﺖ ﻭ ﻓﮑﺮ ﻗﺒﻠﻰ ﻫﺴﺖ، ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﻭﻗﺎﺕ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﺗ= ﻔﮑّﺮﺍﺕ ﺩﺭ ﻣﺠﺮﺩﺍﺕ ﺫﻫﻨﻰ ﻧﻴﺰ ﻣﺎﺩﻯ، ﻭ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺁﻟﻮﺩﻩ ﻧﻔﺴﺎﻥ، ﺟﺰ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻭ ﺗﻠﻨﺒﺎﺭ ﮐﺮﺩﻥ ﺍﻓﮑﺎﺭ ﻭﮐﺴﺐ ﺟﺪﻳﺪ ﻧﻴﺴﺖ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﺰﻳﺪ ﻋﻠّﺖ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺁﺷﻔﺘﮕﻰ ﺫﻫ&= #65254; ﻣﺘﻔﮑّﺮ، ﻭ ﺣﺠﺎﺏ ﻗﻄﻮﺭ ﺗﺮ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﺣﺘﻤﺎ&#= 65245; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺷﺪﻳﺪ ﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻨﻴﻦ ﺁﺷﻔﺘﻪ ﺫﻫنی = 5194;ﺭ ﻣﺴﺦ ﻋﻤﻴﻖ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﮐ= ﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺑﺨﺖ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺗ&= #65262;ﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ. ﭘ&= #1587; ﺯﻣﺎﻥ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﺗﺮ ﺗﺮ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻭﺗﻮﻟﺪﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺗﮑﺮﺍﺭ ﮐﻨﺪ، &#= 65175;ﺎ ﻓﺮﺿﺎ ﺑﻨﻮﻉ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺮﺳﻨﺪ. ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮ&#= 65263; ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﺯ ﻋﻘﺪﻫﻬﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ، ﻭ ﺍﺯ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﺿﺎﻓﺎﺕ ﻓﺎﺳﺪ ﭘﺎﻙ ﺑﻨﻤﺎﻳﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ. = ﮐﻪ ﺣﺘﻤﺎ ﺯﻣﺎﻧﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﮐ= ﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﻋﻘﻴﺪﻩ ﺗﺮﻣﺎﻥ، ﻭ ﺗﻔﮑّﺮ ﻣﺠﺮﺩ ﮐﻪ ﺩﻟﻴﻞ ﻫﻮﺷﻤﻨﺪﻯ ﺑﺎﺷﺪ، ﻳﮑﻰ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺳﻄﺢ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ= 548; ﻫﻮﺵ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ. ﻣﺎﻧﻨ&= #65194; ﺩﺭﺩ ﻭﺳﻮﺯﺵ. ﺯ= ﻳﺮﺍ ﺍﻳﻨﻬﺎ ﺳﺮﺍﺳﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 705; هاﻯ ﺍﺯ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﻫﻤﺎﻥ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﺣﻴﻮﺍﻧﻰ. ﺍﻃﻔ&= #65166;ﻝ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺟﺎ ﻣﺎﻧﺪﻩ ﺩﺭ ﺍﮐثرﻳّﺖ، ﻭ᥼= 7;ﻰ ﺩﺭﻋﻤﻠﻴّﺎﺕ ﺍﺩﺭﺍﻙ ﻭ ﺗﺄﻣّﻞ ﺩﺭ ﺍﻳﻦ ﺣﻮﺍس ﻫﻮﺵ ﻧﻘﺸﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎ ﺳﻮﺯﺷﻰ ﺩﺳﺖ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﮐﻨﺎﺭ ﮐﺸﻴﺪﻩ &= #65251;ﻴﺸﻮﺩ، ﻭﻟﻰ ﺑﻌﺪ ﺗﻔﮑّﺮ ﺑﺎ ﺩﺭﺟﺎﺕ ﻫﻮﺷﻤ&#= 65256;ﺪﻯ ﺁﻏﺎﺯﻣﻴﺸﻮﺩ. &= #64400;ﻪ ﭼﺮﺍ ﺳﻮﺯﺵ ﺭﺳﻴﺪ، ﻭﭼﻪ ﻣﻴﺒﺎﻳﺴﺖ ﻣﻴﮑﺮﺩﻩ، ﻭ ﭼﻪ ﺑﺎﻳﺪ ﺍﻳﻨﻚ ﺑﮑﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﭼﻪ ﭘﻴﺶ ﺑﻴﻨﻰ ﻫﺎﺋﻰ ﺑﻨﻤﺎﻳﺪ. ﺍﻳﻨ&= #65260;ﺎ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﭘس ﺍﺯ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻣﻞ ﺗﺼﻮﺭ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺍﺑﺪﺍﻉ ﻋﻘﻠﻰ&#= 1548; ﻭﺩﺭ ﻫﺮﺳﻄﺤﻰ ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻫﺴﺖ. ﻭ ﺩﻳﮕﺮ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺗﻔﮑّﺮ، که ﺨﻮﺩ ﻓﺮﺍﻭﺍﻥ ﻭ ﺍﮐثرﺍ ﻧﺎ ﻣﻔﻬﻮﻡ ﻣﺎﻫﺴﺘﻨﺪ. ﻭﻟ&= #65264; ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﺘﻴﺠﻪ ﮐﻤﭙﻠﮑﺴﻬﺎﻯ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﭼﻨﺎﻥ ﺷﺨﺼﻰ، ﺍﺯ ﮐﺪﺍﻡ ﺳﻄﺢ ﺃﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻋﻰ، ﻭ ﺣﺘﻰ ﻣﻌﺎﺩﻝ رَبّ ﺍﻟﻨﻮﻉ ﮐﺪﺍﻡ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺨﺺ ﭘس اﺯ ﻣﺮﮒ ﺑﺪﺍﻥ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﮐﺎﺭﻣﺎ ﻭﺗﻮﻟ&#= 1617;ﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺑﺎ= ﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺩﺭ ﺗﻔﮑّﺮ ﻣﺠﺮﺩ ﺫﻫﻨﻰ ﻭ ﻏﻴﺮ ﻣ= ﺎﺩﻯ، ﻗﺪﺭﺗﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺍﺣﻀﺎﺭ ﻭ ﺍﺗﻴﺎﻥ ﻣﺮﺍﺩﻓﺎﺕ ﻭ ﺍﺿﺪﺍﺩ ﻭﻣﺨﺎﻟﻔﺎﺕ ﻭ ﻣﺘﺸﺎﺑﻬﺎﺕ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻧﺘ&#= 65166;ﻳﺞ ﻭ ﻏﻴﺮﻩ ﮐﻪ ﻫﻮﺵ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﻳﺎﺩﺁﻭﺭی ﻤﻴ= 5208;ﻮﺩ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﻫﻮﺵ ﺍﺯ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺍ&= #65199;ﻋﻘﺪﻩﻫﺎ ﭼﻨﻴﻦ ﮐﻨﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﻧﻘﺪ ﺩﻳﮕﺮﻯ ﺍﺯ ﺗﻔﮑّﺮ ﺩﺭ ﻣﺠﺮﺩﺍﺕ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻇﻮﺍﻫﺮ ﺍﻣﻮﺭ ﭼﻮﻥ ﺷﮑﻞ ﻭ ﺻﻔﺎﺕ ﺑﺮﺟﺴﺘﻪ ﻭ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﻫﺪﻑ ﻣﺘﻔﮑّﺮﺑﺎﺷA= 194;. ﮐﻪ ﺩﻧﺒﺎﻟﭽﻪ ﻣﻴﮕﺮﺩﺩ، که هماﻥ ﺭﺍ ﺩﺭﺭﻭﺍﺑﻂ ﻇﺎﻫﺮﻯ ﻭﺗﻮﺟّﻪ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﺑﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﻧﮑﺮﺩ ﮐﻪ ﺗﻔﮑّﺮ ﻣﺒﻬﻢ= 548; ﻳﺎ ﻧﺪﺍﺷﺘﻦ ﺭﻭﺍﺑﻂ ﻭﺍﻗﻌﻰ ﺑﺮﺍﻯ ﺃﻧﺪﻳﺸﻪ ﻣﺠﺮ&#= 65193; ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ، ﻳﻚ ﺗﻔﮑّﺮ ﺑﻰ ﺣﺎﺻﻞ ﻭ ﺃﮐثرﺍ ﻧﻬﻠﻴﺴﻢ ﻭﭘﻮﭺ ﮔﺮﺍﺋﻰ ﺍﺳﺖ. ﭼﻮﻥ ﺟﻬﺖ ﻭ ﻫﺪﻑ ﻭ ﻣﻘﺼﺪ ﺩﺭﺳﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﺪﻑ ﺧﺪﺍ ﺟﻮﺋﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﻣﺤﻘّﻘﻴﻦ ﻋﻠﻤﻰ ﮐﻪ ﻫﺪﻑ ﺭﻓﻊ ﻓﻠﺎﻥ ﺍﺷﮑﺎﻝ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﻔﮑّﺮ ﻣﺠﺮﺩ ﻣﻴﮑﻨﻨﺪ، ﻭﻧ= 5176;ﻴجه ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻭ ﺗﺄﻳﻴﺪ ﺑﻮﺩه ﺒﺎﺷﺪ. ﻭ&= #65165;ﻟّﺎ ﺑﺘﻔﮑّﺮﺍﺕ ﻣﺠﺮّﺩ ﺩﻳﮕﺮﻯ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻭ ﺍﻳﻦ ﻋﻠّﺖ ﺍﺧﺘﺮﺍﻉ ﻭ ﺍﮐﺘﺸﺎﻑ ﻋﻠﻤﻰ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭ ﺍﺑﻠﻬﺎﻥ ﮐﻪ ﺍﺷﺪّ ﻋﻘﻠﻬﺎ ﻭ ﻫﻮﺷﻬﺎﻯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎن ﺮﺍ ﺩﺍﺭﻧﺪ، ﺗ&#= 65236;ﮑّﺮﺍﺕ ﺁﻧﻬﺎ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﻭ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑ&#= 65166;ﺭ ﭘﻴﺸﻴﻦ ﺧﻮﻳش ﻮﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. ﮐﻪ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ، ﺃﻓﮑ= 5166;ﺭ ﻣﺮﺩﻩ ﺭﺍ ﺍﺯ ﻣﺮﺩﮔﺎﻥ ﺩﺭ ﮔﺬﺷﺘﻪ ﻭ ﭘﻮﺳ&= #65268;ﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﮔﺮ ﺯﻧﺪﻩ ﻫﻢ ﺑﺎﺷﻨﺪ ﻣﺮﺩﻩ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﻳﺎ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ، ﻭﻟﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺯﻧﺪﻩ ﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻨﺪ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺭﺍﻩ ﺣﻞ ﺭﺍ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﺎﺑﻨﺪ. ﻫﺪﻓ&= #65260;ﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻭﮐﻤﺘﺮ ﻭﺍﻗﻌ&#= 65264; ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ، = 5227;ﻤﻠﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺣﺒس ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣ&= #65248;ﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺭ&= #65267;ﺸﻪ ﺩﺍﺭﺗﺮ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻭ ﺩﻧﻴﻮ&= #65263; ﻣﻴﮑﻨﺪ. ﮐﻪ ﺧﻮﺩ ﺍﺳﺘﻌﺪﺍﺩ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ&#= 1548; ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭘس ﺍﻳﻦ ﻫﻮﺵ ﺫﻫﻨﻰ ﻣﺎﻧﻊ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻳﻚ ﻫﻮﺵ = ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻣﺠﺮﺩ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭ&#= 65165;ﻃﻔﺎﻝ، ﺣﺪّ ﺃﻗﻞ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﻭﻧﺘﺎﻳﺞ ﺣﺎﺻﻠﻪ ﺁﻧﻬﺎ ﺗثبیت ﻧﻤﻰ ﮔﺮﺩﺩ ﻭ ﺯﻭﺩ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﺬ&= #65165; ﻋﻤﻠﺎ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﻳﻮﺍﻧﮕﺎﻥ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺪﻋﻰ ﻋﻘﻞ ﻭ ﻗﺪﺭﺕ ﻭ ﺣﻘﻴﻘ&= #65174; ﺷﻨﺎﺳﻰ ﺳﺮﺍﺳﺮ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭﻣﺘﻌﺼّﺒﺎﻥ ﮐﻮﺭ ﺩﻝ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍ&#= 65259;ﺐ ﻗﺸﺮﻯ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ، ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻓﮑﺎﺭ ﻣﺠﺮﺩ ﻭ ﺍﻟﻬﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺩﺭﺳﺘﻰ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺩﻟﻴﻞ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﻫﻤﻪ ﺷﺐ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﺗﻨﻬ= 5166; ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺭﺍ ﻫﻤﻪ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﻭ ﻫﺮ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺮﮐﺰﻭ ﺩﺭ ﺧﺎﻝ ﺻﻮﺭﺕ ﭘﻴﺮ ﺑﺎﺷﺪ. ﻭ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺑﺎ ﺁﻥ ﺧﺎﻝ ﻭﭼﺸﻢ ﻭ ﺃﺑﺮﻭ&= #1548; ﻋﺸﻖ ﺑﺎﺯﻯ ﻭ ﺳﺘﺎﻳﺶ ﻭ ﭘﺮﺳﺘﺶ ﺩﺍﺭﻧﺪ ﭼﻮﻥ ﺗﻤﺎﻣﻰ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ. ﺗﻔﮑ&= #1617;ﺮ ﻣﺠﺮﺩ ﺑﻤﻌﻨﻰ ﻣﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻣﺠﺮّﺪ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﺍﺯ ﺗﻤﺎﻡ ﺍﺣﻮﺍﻝ ﻭﻫﻮﺳﻬﺎﻯ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺍﻧﺠﺎﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻭ ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬی ﻤﻴﺸﻮﺩ. &= #65199;ﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺳ&= #65166;ﻟﻚ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﭘس ﺳﺎﻟﻚ ﺗﻤﺮﮐﺰ ﺩﺍﺭﺩ ﻭﻟﻰ ﺗﻔﮑّﺮ ﺁﺯﺍﺩ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ = حدیث ﻧﻔس ﻭ ﻋﻠﻒ ﭼﺮﺍﻧﻰ ﻭ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ ﻧﻤﻰ ﮐﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻧﻘﺪ ﺗﻔﮑّﺮ ﻣﺠﺮﺩ ﮐﻪ ﺩﻟﻴﻞ ﻫﻮش ﺒﺎﺷﺪ، ﮔﻔﺖ ﮐﻪ ﻓﮑﺮ ﻣﺠﺮﺩ&= #1548; ﻳﻌﻨﻰ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﺑﺎﺟﺰاء ﻧﻴﺴA= 174;. ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﺄﻣّﻞ ﻓﮑﺮ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻣ&#= 65194;ﺍﻡ ﺑﺎﻳﺪ ﮐﻠّﻰ ﺗﺮ ﻭ ﺗﻮﺣﻴﺪ ﻭﻳﮕﺎﻧﻪ ﺳﺎﺯﻯ ﺍﺟﺰاء ﺑﻨﻤﺎﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻳﻚ ﻓﮑﺮ ﮐﻠّﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﮑﺮ ﻣﺠﺮﺩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻋﻤ= 5248;ﺎ ﻓﮑﺮ ﻣﺠﺮﺩ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻫﻤﺎﻥ(ﺣﺪﻳث ﻧ&#= 65236;س )ﻭ ﺑﺎﺯﻯ ﺑﺎ ﺍﻃﻠﺎﻋﺎﺕ ﭘﻴﺸﻴﻦ ﺣﺎﻓﻈﻪ ﻭﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺪﺍﻡ ﻧﺸﺨﻮﺍﺭ ﺁﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﻃﺮﺣﻰ ﺭﺍ ﻣﻴﺴﺎﺯﺩ ﮐﻪ ﻓﻮﺭﺍ ﻭﻳﺮﺍﻥ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ ﺑﺮ ﻃﺮﺡ ﺍﻭﻝ ﺧﻮﺩ ﭘﺎﺑﻨﺪ ﺑﺎﺷﺪ، ﻳﻌﻨﻰ ﺑﺪﻭﺭ ﻣﺪﺍﺭ ﺧﻮﺩ ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﭼﺸﻢ ﺑﺴﺘﻪ ﮔﺮﺩﺵ ﺩﺭ ﻣﺪﺍﺭﻯ ﻣﻴﮑﻨﺪ. ﺗﺤﻠﻴ&= #65246; ﻋﻠﻤﻰ ﻋﮑس ﺗﻮﺣﻴﺪ ﻋﻘﻠﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻋﻠﻤﺎ ﻭﻗﺘﻰ ﺑﻨﺘﻴﺠﻬﺎﻯ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺗﺤﻠﻴﻞ ﺁﻧﭽﻪ ﻣﻰ ﺑﻴﻨﻨﺪ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﭽﻪ ﻣﻰ ﻓﻬﻤﻨﺪ ﺗﻮﺣﻴﺪ ﻭ ﮐﻠّﻰ ﻣﻴﻨﻤﺎ= 5267;ﻨﺪ، ﺗﺎﺟﺎﺋﻰ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺗﻮﺣﻴﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻳﻌﻨﻰ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩ، &#= 65187;ﺘﻰ ﺍﮔﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻧﻴﺰ ﺍﻳﻦ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﻣ= 5268;ﮕﻮﻳﺪ ﮐﻪ ﺗﻮ ﺍﻟﻪ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻣﻦ ﻫﺴﺘﻰ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺘﻰ. ﻳﺎ ﻫﻤﺎﻥ ﻣﻌﻨﻰ ﺗﺤﻠﻴﻞ ﮐﻠّﻰ ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﻳﺎ ﺃﻫﻮ ﻣﺬﮐﻮﺭ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍﻯ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺍﺳﺖ. که ﺤتی اﮔﺮ ﺑﻔﺮض ﺪﺭ ﺃﺑﺪﻳّت ﺮﻭﺣA= 264; ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ، ﻭﺑﻌ= 5194; ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭﺗﺠﻠّﻴﺎت اﻟﻬی ﻴﺮﺳﻴﺪ= 48; ﺑﺎﺯ ﻣﻴﮕﻮﻳﺪ، ﺗﻮ ﺍلله هستی، ﻭ&= #65247;ﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﻧ= ﻴﺴﺘﻰ. که ﺎﻟﺒﺘﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﺍﻭﻝ ﻭ ﻧﺨﺴﺘﻴﻦ ﻣﺨﻠ&#= 65262;ﻕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65193;ﺭ ﻫﺎﻫﻮﺕ ﻋﻤاء = 5169;ﻴﺮﻭﻥ ﺍﺯ ﻫﺮﺗﺼﻮﺭﻯ ﺍﺯ یونیورسه&#= 1575;ی یاﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺟﻬﺎن ﻮ(&= #65227;ﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ، ﻭ ﺩﺭ ﺍﺳﻢ(ﻟﺎ ﺑﺸﺮﻁ)ﺩﺭ ﺗﻮﺻﻴﻒ، ﻭ ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ ﻫﺎ. ﻭﻟﻰ ﺍﻟﻠﻪ ﺩﺭ(ﺑﺸﺮﻁ ﻟﺎ)ﺩﺭ ﺗﻮﺻﻴﻒ ﺍﺳﺖ، ﻭ ﺩﺭ ﺍﺳﻢ ﺍﻟﻈﺎﻫﺮ ﻭ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ ﻫﺎ، ﮐﻪ ﺟﺎﺋﻰ ﺩﺭ ﻫﺴﺘﻰ ﺧﺎﻟﻰ ﺍﺯ ﺍﻟﻠﻪ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺎﺯ ﺟﺪﺍ ﺍﺯ ﻫﺮ ﭼﻴﺰﻯ ﻫﺴﺖ.= ﺗﻤﺎﻡ ﮐﻠّﻰ ﻫﺎﻯ ﻫﺴﺘﻰ ﻣﺎﺩﻯ، &#= 65261;ﺣﺘﻰ ﮐﻠّﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﻣﺠﺮﺩ ﺍﺯ ﻣﺎﺩﻩ، ﺑﺎ&#= 65199; ﻋﻤﻠﺎ ﻗﺎﺑﻞ ﺗﺤﻠﻴل ﺒﺄﺟﺰاء ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺗﻮﺣﻴﺪ ﺻﻮﺭﺕ ﻧﮕﺮﻓﺘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﮐﻪ ﺗﻮﺣﻴﺪ ﺳﺎﺯﻯ ﺣﻘﻴﻘﻰ ﺗﺤﻠﻴل ﺑﺄﺟﺰ= 575;ء ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﺗﻌﺎﻟﻰ ﻣﺘﻮﺍﻟﻰ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻟ&#= 65264; ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺭبّ اﻟﻨﻮﻉ ﺭﻭﺡ القُدُس ﻳﻚ ﮐﻠّﻰ ﺍﺯ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣتی اﺯ ﺗﻤﺎ= 05; اﻓﺮﺍﺩ ﻭﺭبّ اﻟﻨﻮﻋﻬﺎﻯ ﺩﻭﻥ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﻴﭻ ﻣﻔﺮﺩ ﺑﺸﺮﻯ، ﻭﺭﻭﺣ= 5264; ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﺯ ﺭﻭﺡ الق= 15;دُس ﮐﻤﺒﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻨﺪ ﺑﺎﺯ ﺍﻭﺭﺍ ﺍﺿﺎقه اﻯ ﻧﮑﺮﺩﻩ ﺍﻧﺪ. ﺯﻳﺮﺍ رَ&#= 1576;ّ ﺍﻟﻨﻮﻉ ﭼﻮﻥ ﺭﻭﺡ القُدُس (ﺍُﻟﮕﻮﻯ) ﺳﻤﺒﻠﻮﻟﻴﻚ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ&#= 1548; ﮐﻠّﻴّﺖ رَبّ ﺍﻟﻨﻮﻉ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻭﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﭼﻴﺰﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﻭﺡ القُدُس ﺍﺿﺎﻓﻪ ﮐﻨﻨﺪ. = ﮐﻪ ﺭﻭﺡ القُدُس ﻫﻤﭽﻨﺎﻥ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻫﺎ ﻣﻨﺘﻈﺮ ﺍﺳﺖ، ﮐﻪ ﻫﻤﮕﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﻨﺪ ﺁﻧﮕﺎﻩ ﺑﺪﺭﻙ ﻭ ﻭﻳﺰﺍﻯ ﺭﺟﻌﺖ ﻭﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫ= ﺰﺍﺭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﻮﺣﻴﺪ ﺳﺎﻟﮑﺎﻥ ﻳﻚ ﺑﺮﺁﻳﻨﺪ ﺳﺎﺯﻯ ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻭﺍﺣﺪ ﺗﺤﻠﻴﻞ ﻧﺎ ﭘﺬﻳﺮ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﭼﻮﻥ ﭘﻴﺎﺯﻯ ﮐﻪ ﻫﺮ ﻃﺒﻘﻪ ﺟﺪﻳﺪ ﺁﻥ، ﮐﻠ&#= 1617;ﻴّﺖ ﭘﻴﺎﺯ ﺭﺍ ﺗﮑﻤﻴﻞ ﻣﻴﮑﻨﺪ. ﻭ ﭘﻴﺎ= ﺯ ﻭﺍﺣﺪ ﺷﺪﻩ، ﻗ&#= 65166;ﺑﻞ ﺗﺠﺰﻳﻪ ﻭ ﺗﺤﻠ&= #65268;ﻞ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1579;وﺭﻧﺪﻳﻚ ﺍﻣﺮﻳﮑﺎﺋﻰ ﺩﺭ ﺗﺠﺎرَبّ ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻗﺪﺭﺕ ﻫﻮﺵ بیشتر ﺑﺴﺘﮕﻰ عاﻣﻞ</sp= an><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻡ ﻭ ﮐﻠّﻰ ﺩﺍﺭﺩ. = ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﻫﺮﮐس ﮐﻪ ﭼﻘﺪﺭ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌلی ک= 85;ﺍﻣﺘﻰ ﺑﺎﻟﻔﻌﻞ ﺟﻤﻊ ﮐﺮﺩه ﺒﺎﺷﺪ. ﺯ&= #65267;ﺮﺍ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ، ﻧﻴ= 5166;ﺯ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳﺐ ﺁﻥ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻭ ﺍﻟّﺎ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﭽ&= #65258; ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺍﺭﻳﻢ، ﺧﻮﺩ= 5251;ﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺑﻮﺩه ا= 5267;ﻢ. ﻭﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﻭ ﺣﺘﻰ ﺑﺬﺧﻴﺮﻩ ﺑﻴﺸﺘﺮ ﺁﺧﺮﺕ&#= 1548; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ، ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺸﺮﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺮﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﻭﻟﻰ ﺍﮔﺮ ﻫﻢ ﺑﺎ ﮐﻤﻰ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻮﻓﻖ ﺷﺪﻩ ﺑﺎﺷﻴﻢ، &#= 64400;ﻪ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﻣﺪﺭﻙ ﻧﺠﺎﺕ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻟﻰ ﺩﺭ ﭘﻠّﻪ ﻫﺎﻯ ﻧﺨﺴﺘﻴﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺁﻥ ﻧﻮﻉ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻫﺎﻳ@= 401;ﻪ ﺑﺎﻳﺪ ﺑﺎﻟﻔﻌﻞ ﺑﺮﺍ&#= 65263; ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺷﻮﻧﺪ، ﺑﺴﺨﺘ= 5264; ﻭ ﻟﻨﮕﻰ ﺭﺍﻩ ﺩﻭﭼﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮﺍن ﻠﺎﺯﻡ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺑﺸﻬﻮﺩ ﻫﻔﺘم ﻨﻮﺭ رَ= 76;ّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﻧﺠﺎﺕ ﺍﺯ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﺑﻴﺎﺑﻨﺪ، ﻣﮕ= 5198; ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻳﻦ ﻗﺪﺭﺗﻰ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﻭ ﺳﺎﻟﻢ ﺍﻳﻨﻚ ﺩﺍﺭﺩ ﻋﺎﻣﻞ ﻋﺎﻡ ﻭ ﮐﻠّﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻋ&#= 1579; ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻟﻨﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ، ﺗﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﮔﺬﺷته ها ﺭﺍ ﮐﺴﺐ ﻧﻤﻮﺩ.= ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺗﻮﺍﻥ ﺭﺳﻴﺪ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ثوﺭﻧﺪ&#= 65267;ﻚ ﺁﻧﮕﺎﻩ ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ(ﺍﻗ&#= 65176;ﺮﺍﻧﻰ ﺧﺎﻟﺺ)ﻣﻴﮕﻮﻳ&#= 65194;، ﮐﻪ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎ ﺩﺭ ﮐﻨﺎﺭﻗﺪﺭﺕ ﺫﺍﺗﻰ ﺭﻭﺡ ﻭﺍ&= #65197;ﺩ ﻋﻤﻞ ﻣﻴﺸﻮﻧﺪ. = ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ 94%قدرت </= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﻮﺵ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪ، ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ، ﺑﺎﻳ= 5194;ﺷﺶ ﺩﺭ ﺻﺪ ﺩﻳﮕﺮ ﻟﺎﺯﻡ ﺭﺍ، ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﮐﻰ، ﻭﻧ&#= 65258; ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﮐﻪ ﻏﻴﺮ ﺍﻟﺎﻫﻴّﻮﻥ ﺣﺘﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨ&#= 65194; ﺩﺍﺭﻧﺪ، ﺗﺎ ﻓﺮﺿﺎ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺎ ﻫﻮش ﺒﺪﺍﻧﻴﻢ. ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﻫﻮﺵ ﺍﻃﻔﺎﻝ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ، ﮐﻪ ﺷﺶ ﺩﺭ ﺻﺪ ﺩﻳﮕﺮ ﺭﺍ ﺩﺭ ﺗﻌﻠﻴﻢ ﻭ ﺗﻤﺮﻳﻦ ﻭ ﻫﺪ= ﺍﻳﺘﻬﺎﻯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩ، &#= 65175;ﺎ ﻫﻮﺵ ﺫﻫﻨﻰ ﻭﻣﺎﺩﻯ ﻭﻫﻤﮕﺎﻧﻰ ﻃﻔﻞ ﺭﺍ ﺗﮑﻤﻴ&= #65246; ﮐﻨﺪ. ﻭ ﻫﻨﻮﺯ ﺑﺎ ﻫﻮﺵ ﺍﺣﻮﺍﻝ ﻭ ﻫﻮﺵ ﻫﻨﺮﻯ ﻭﻏﻴﺮﻩ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻬﻮﺵ ﺷﻬﻮﺩﻯ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 64404;ﻮﺋﻰ ﺑﺎﻳﺪ ﺍﺯ ﺻﺪ ﺩﺭ ﺻﺪ ﻣﺬﮐﻮﺭ ﮐﻪ ﻧﻮﺭﻣﺎﻝ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ. ﻭ ﻟﺬﺍ ﻣﻌﻠﻤﺎﻥ ﺍﻃﻔﺎﻝ ﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺃﻧﻮﺭﻣﺎﻝ ﺭﺍ ﺑﺴﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5261; ﺍﮔﺮ که ﻬﺒﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﻟ&= #65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ ﻭ ﺗﮑﻤﻴﻞ ﺩﺭ ﻫﻮﺵ ﺫﻫﻨﻰ ﻭ ﺩﻳﮕﺮ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﺍﺯ ﻫﻮﺵ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻧﻴﺰ ﻫﻤّﺖ ﮐﻨﺪ، ﻭﺧﺪﺍﻭ= 5255;ﺪ ﻧﻴﺰ ﻣﺸﻴّﺖ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﺧﻮ= 5193;ﺭﺍ ﺑﺘﺠﻠّﻴﺎﺕ ﺑﺮﺗﺮ ﺗﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺗﺎﺯﻩ ﺍﻭﻟﻴﻦ ﻣﺮﺣﻠﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﮐﻪ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﻭ ﺣﺘﻰ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻫﺮ ﺭﻭﺡ ﻫﺴﺖ. ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺭﺳﻴﺪ. ﻫ= ﺮﻳﻚ ﺍﺯ ﻣﺎ ﻭﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ= ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺑﺎﻳﺪ ﻋﺎﻗﺒﺖ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﮐ&= #65256;ﻨﺪ. ﺩﺭ ﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻗﺮﺍﺋﻨﻰ ﻟﺎﺯﻡ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﮐﻞ ﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﻮﺩ. ﻭ ﻫﻢ ﻗﺮﺍﺋﻨﻰ ﺍﺯ ﮐﻤﺎﻟﺎﺕ، &#= 64400;ﻪ ﺗﻌﻠﻴﻢ ﻣﻌﻠﻢ ﻭ ﺟﺎﻣﻌﻪ ﻭﻓﻠﺎﺳﻔﻪ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪ&#= 65259;ﻨﺪ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺣﺠﺎب ﺮﺳﻴﺪﻥ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺍﻟﺒﺘﻪ ﺻﺤﺒﺖ ﺍﺯ ﻫﻮﺵ ﺍﺟﺘﻤﺎﻋﻰ ﻫﻢ ﺑﺎﻳﺪ ﮐﺮﺩ، ﮐ&#= 65258; ﺑﺎﺯ ﻫﻮﺷﻰ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻘﻠﻴﺪ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ&#= 1548; ﮐﻪ ﻫﻮﺵ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﺳﺘﻰ ﺩﺍﺭﻧﺪ. ﺁﻧﻬﻢ ﺑﻀﺮﺭ ﺧﻮﺩ ﻭﺑﻨفع ﺪﻳﮕﺮﺍﻧﻰ که ﺤتی ﻤﺰﺍﺣﻢ ﺁﻧﺎﻥ ﻫﺴﺘﻨﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺟﺎﻫﻞ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ، ﻭ ﺣﺘﻰ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﻭ ﻫﺮ ﺩﻳﻨﻰ ﮐﻪ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺸﺮﻙ ﺑﺨﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ ﻫﺴﺘﻨﺪ، ﻭ ﺩﺷ&#= 65252;ﻦ ﺧﻮﻧﻴﻦ، ﻭ ﻓﺘﻮﺍ ﺩﻫﻨﺪﻩ ﻣﺮﮒ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺯﻣﺎﻥ ﺭﺍ ﻣﻴﺪﻫﻨﺪ ﻭﻫﻤﭽﻨﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﺭﻭﺣﺎﻧ= 5268;ّﺖ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1579;وﺭﺃﻧﺪﻳﻚ ﻧﺘﺎﻳﺞ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺭﺍ ﻗﻄﻌﻰ ﻣﻴﺪ&= #65165;ﻧﺪ، ﻭ ﺍﺳﺎس ﺍﻗﺘﺮﺍﻥ ﺧﺎﻟﺺ ﺫﺍﺗﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﺎﻟﻴﻪ ﺗﮑﻤﻴﻠﻰ ﺩﺭ ﺗﺮﺑﻴﺖ، ﻳﻚ ﻋﻠّﺖ ﻭﺍﺣﺪی ﻤﻴﺪﺍﻧﺪ. ﻭ ﺩﺭﺳﺖ ﺍﻳﻨﮑﻪ ﻳﻚ ﺭﺍﻩ ﻭ ﻣﻘﺼﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﮐﺴﺒﻰ ﻫﻤﻪ ﻋﺎﻟﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺍﻧﺤﺮﺍﻓﻰ ﻭ ﺑﻨﻔﻊ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻮﺩ ﻓﻮﺭﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ، ﻭﻧﻪ ﻧﻔﻊ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﺍﻗﺘﺮ&= #65165;ﻥ ﺍﻭ ﻫﻤان </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>Asso= ciation</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﺍﺳﺖ، ᥷= 3;ﺭ ﺗﺠﺎرَبّ ثوﺭﺃﻧﺪﻳﻚ ﺃA= 255;ﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺷﺪﻩ ﺭﺍﺑﻄﻪ ﻫﺴﺖ. ﻭ= ﺩﺭ ﺭﻭﺵ ﺍﻭ ﻏﻴﺮ ﺍﺯ ﺗﺠﺎرَبّ ﺍﻗﺘﺮﺍﻥﺧﺎﻟ= 5210; ﮐﻪ ﻓﺮﺽ ﻣﻴﮑﻨﺪ ﺩﺧﺎﻟﺖ ﻧﺪﺍﺭﺩ. ﻫﻮﺵ ﺭﻳﺎﺿﻰ ﻭ ﻫﻮﺵ ﺃﺩﺑﻰ ﻭ ﻫﻮﺵ ﺫﻭﻗﻰ ﻭ ﻫﻮﺵ ﻫﻨﺮﻯ ﻭ ﻫﻮﺵ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻫﻮﺵ ﺍﻃﻠﺎﻋﺎﺕ ﻋﻤﻮﻣﻰ ﻭ ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭﻋﻤﻠﻰ ﻫﻤﻪ ﺍﻗﺘﺮﺍﻥ ﺧﺎص اﻭ ﺍﺳﺖ، ﮐﻪ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺘﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺧﻴﻠﻰ ﺍﺯ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻣﺬﮐﻮﺭ ﺩﻟﻴﻞ ﻫﻮﺵ ﻧﻴﺴﺘﻨﺪ&#= 1548; ﺑﻠﮑﻪ ﺑﺴﻴﺎﺭ ﺑﺴﺘﮕﻰ ﺑﺘﺼﺎﺩﻑ ﺩﺭ ﺗﻮﺟّﻪ ﻭ ﻓﮑﺮ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻫﺮﻟﺤﻈﻪ ﺷﺨﺺ ﻣﻮﺭﺩ ﺁﺯﻣﺎﻳ&#= 65206; ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ. = ﻭ ﭼﻮﻥ ﺗﻔﮑّﺮ ﻭ ﻫﻮﺵ ﺁﺯﻣﺎﻳﺶ ﮐﻨﻨﺪﻩ، ﺃﮐث= 85;ﺍ ﺷﻨﺎﺧﺖ ﺭﻭﺍﺑﻂ ﻇﺎﻫﺮﻯ ﻭ ﺳﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻔﮑّﺮ ﻧﻤﻰ ﺧﻮﺍﻫﺪ. ﻭ ﺩﺭ ﺩﻭ ﺁﺯﻣﺎﻳﺶ ﻧﺘﺎﻳﺞ ﻳﮑﺴﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﺑﻘﻮ&= #65245; ﻣﺤﻘﻘی کشف ﻭʋ= 65;ﻗﻌﻰ ثوﺭﻧﺪﻳﻚ(ﺭﺍA= 169;ﻄﻪ ﺑﻴﻦ ﻫﻮﺵ ﻭ ﺍﻗﺘﺮﺍﻥ ﺧﺎﻟﺺ) ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ(ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺩﻭ ﻣﻈﻬﺮﻯ)ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭﺳﺖ ﺗﺮ ﺑﻮﺩ&= #1548; ﮐﻪ ثوﺭﻧﺪﻳﻚ ﻫﻮﺵ ﺭﺍ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﺍﻗﺘﺮﺍﻥ ﻣﻴﮕ&#= 65236;ﺖ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺍﻋﺘﺮﺍﺽ ﺑﺮ ثوﺭﻧﺪﻳﻚ ﺩﺭ ﻣﻮﺭﺩ ﺗﻌﻠﻴﻤ&#= 65166;ﺕ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، &#= 65267;ﺎ ﻫﻤﺎﻥ ﺗﻌﻠﻴﻤﺎﺕ ﻓﺮﻫﻨﮕﻰ ﺟﺎﻣﻌﻪ ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭﻧﻪ ﺩﺭ ﺑﺎﺭﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﮐﻪ ﺳﺎﻟ= ﻚ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺁﺯﺍﺩ ﻋﻘﻠﻰ ﻭ = ﻫﻮﺷﻤﻨﺪﻯ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻭ ﺷﺨﺼﻴّﺖ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻴﺎﺑﺪ، ﮐﻪ ﺷﺒﻴﻪ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺑﻴﺎﻧﺎﺕ ﻣﺨﺘﻠﻒ ﻭ ﻣﺘﻀ&= #65166;ﺩ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﺳﻄﻮﺡ ﻭﻣﺠﺮﺩ ﻣﺘﻔﮑّﺮﺍﻥ ﻓﻠﺴﻔﻰ ﻭﻣﺎﺩﻯ ﻫﻤﻴﺸ&#= 65258; ﻫﺴﺖ. ﺯﻳﺮﺍ ﺑﺪﻳﻮﺍﺭ ﻧﻬﺎﺋﻰ ﺣﻴﺮﺕ ﻓﮑﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻳﻚ ﻓﮑﺮ ﮐﺎﻣﻠﺎ ﺣﻘﻴﻘﻰ، ﺗﺎ ﺃ&#= 65169;ﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ، &#= 65261; ﻧﺮﺩﺑﺎﻧﻰ ﮐﻪ ﭼﻨﺪ ﭘﻠّﻪ ﺁﻥ ﺷﮑﺴﺘﻪ ﻭ ﻣﻔﻘﻮﺩ ﺑﺎﺷﺪ&#= 1548; ﺭﺍﻫﻰ ﺑﺒﺮﺗﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی هستند، = ﮐﻪ ﺍﮔﺮ ﺑﺎ ﺗﻔﮑّﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭﺗﻮﺳّﻠﺎت عباﺩﻯ ﺑﻘﺼﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻮ ﺭﺳﻴﺪﻥ ﺑﻨﺠﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺁﻧﮕﺎﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻋﻘﻞ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺑﺮﺗﺮﺩﺍﺭﺩ. ﻭ&= #65169;ﻤﻮﺟب ﺁﻥ ﻓﮑﺮ ﻭﻫﻮﺷﻤﻨﺪﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﺗﻌﺎﻟﻰ ﻧﻤﻴﻴﺎﺑﻨﺪ ﺣﺪّ ﺃﻗﻞ ﺑﺴﻄ&#= 65186; ﻋﻘﻞ ﻭﻫﻮﺵ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺣﻰ ﺷﺒﻴﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻧﺰﺩﻳﻚ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﭼﻮﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻞ ﮐﻠّﻰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ، ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ، ﮐﻪ ﻣﻌﺮﺍج عرش ﺮﺣﻤﺎن ﻨﺎﻡ ﺩﺍﺭﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ، ﺣ= 5166;ﻣﻞ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ&#= 1548; ﻭ ﺗﻤﺎﻣﻰ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺯﻳﺮ ﻋﺮش ﺮﺣﻤﺎﻥ، = 5259;ﻤﻪ ﺩﺭ ﺧﺪﻣﺖ ولی ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺎ ﺩﺭﺟﻪ ﻧﺒﻮّﺕ ﻣﺤﻤﺪﻯ ﻭ ﺍﻣﺎ&= #65251;ﺖ ﻋﻠﻮﻯ ﻭ ﺷﻬﺎﺩﺗﻬﺎﻯ ﺣﺴﻴﻨﻰ ﻫﺴﺘﻨﺪ. ﻣﻌﺒﻮ&= #65193;ﻫﺎی ﻘﺒﻠﻰ ﺍﻳﻨﻚ ﺧﺪﻣﺘﮕﺬﺍﺭ ﺷﺪه اﻧﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﻭ ﺭﻭﺣ&= #65264; ﺩﺭ ﺳﻠﻮﻙ ﺍﺳﺖ.= ﮐﻪ ﺍﺯ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65252;ﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺩﺭ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﺯﻭ&= #65193;ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﮐﺮﺍﻣﺎ&= #65173; ﻭﺟﻮﺩﻯ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ. که ﻨﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﮐ= ﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﮔﻔﺖ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻧ&= #65166;ﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ، ﻭ&#= 65251;ﺴﻴﺢ ﻧﺎﻡ ﺭﻭﺡ الق= 15;دُس ﺟﺒﺮﺋﻴﻞ ﻭ ﺯﺭﺩﺷﺖ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﺭﺍ ﻣﻄﺮﺡ ﻧﻤﻮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span>ﺍﺯ ﺍﺑﻬﺎﻡ ﻧﻈﺮﻳّﻪ ثوﺭﺃﻧﺪﻳﻚ، ʃ= 44;ﻴﺪﺍﻳﺶ ﻧﻘﺶ ﻗﺪﺭﺕ ﺍﺧﺘﻴﺎﺭ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺍﺳﺖ. &= #64400;ﻪ ﭼﮕﻮﻧﻪ ﻗﺪﺭﺗﻬﺎﻯ (ﺍﻗﺘﺮﺍﻧﻰ ﻭﻣﺘﺤﺪ) ﺑﻨﻔﻊ = ﻫﻮﺵ ﺁﺯﻣﺎﻳﺶ ﺷﺪﻩ ﺩﺭ ﺳﻨﺠﺶ ﻫﻮﺵ&= #1548; ﺗﻔﮑﻴﻚ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﺧﺘﻴﺎﺭ ﻭﺍﻧﺘﺨﺎﺏ ﺭﻭﺍﺑﻂ، ﻭﻧﻮ= 5225; ﺗﺠﺮﻳﺪ ﻭ ﺗﻌﻤﻴﻢ ﻭ ﺗﻨﻈﻴﻢ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻧﻬ&#= 65166;ﺋﻰ، ﭘﺎﺳﺦ ﺁﺯﻣﺎﻳﺶ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻗﺘﺮﺍﻧﻰ ﺑﻴﺮﻭﻥ ﺍﺳﺖ. ﺍ= ﻧﺘﺨﺎﺏ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﻣﻨﻄﻖ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ ﻧﻴﺴﺖ. = ﮐﻪ ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﻋﺪﺩ ﺩﻭ ﺩﺭ ﺩﻭ ﺭﺍ ﺣﺘﻤﺎ ﭼﻬﺎﺭ ﺑﮕﻮﺋﻴ&#= 65250;، ﮐﻪ(ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ)ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ. ﻭ ﺩﺭ ﺭﻳﺎﺿﻴّﺎ= 5173; ﻧﻴﺰ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺳﻄﺢ ﻋﻘﻞ ﻋﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺑﻠ= ﮑﻪ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﺩﺭﻇﺎﻫﺮ ﺳﻤﭙﺎﺗﻰ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﭼﻪ ﺩﻭﺳﺖ ﺩﺍﺭﺩ، &#= 65261; ﺍﺯ ﭼﻪ ﻧﻔﺮﺕ ﺩﺍﺭﺩ، ﺗﺎ ﺁﻧﺮﺍ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ. = ﮐﻪ ﺩﺭﺟﻪ ﻫﻮﺵ ﺍﻭ ﻣﺤﺴﻮﺏ ﮔﺮﺩﺩ. = ﺑﻠﮑﻪ ﺍﻳﻦ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﺍﻟﻬﻰ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﭼﻨﻴﻦ ﺍﻧﺘﺨﺎﺑﻰ ﺭﺍ ﺩﺭﺳﺖ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﺑﺮﺣ= 5204;ﺐ ﻫﻮﺵ ﻭﻣﻴﻞ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﮐﺸﺸﻬﺎﻯ ﻣﻨﻔﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻧﺘﺨﺎﺏ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ، ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺑﻴﻚ ﺩﺭﺟﻪ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳ&#= 1578; ﻤﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﻧﺘﺨﺎﺏ ﻣﻄﻠﻖ ﺩﺭﺳﺘﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﭼﻨﻴﻦ ﺍﻧﺘﺨﺎﺏ ﻣﻄﻠﻖ ﻭ ﺣﻘﻴﻘﻰ ﺭﺍ ﭘس ﺍﺯ ﮐﻤﺎﻟﺎﺕ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﻭﺍﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺟﺴﺖ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺑﺎ ﻭﻗﺎﻳﻊ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴ&#= 65250;، ﻭ ﻧﻪ ﺑﺎ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺁﻥ. ﻭ ﺣﺘﻰ ﻣﺎ ﺣﻘﺎﻳﻖ ﺩﺭ ﺳﻄﺢ ﺩﺭﻙ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﻫﻨﻮﺯ ﻧﻴﺎﻓﺘﻬﺎﻳﻢ. &= #65261; ﺍﮔﺮ ﮔﺎﻫﻰ ثوﺭﺍﻧﺪﻳﻚ ﻫﻮﺵ ﺭﺍ ﻫﻤﺎﻥ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻗ&#= 65176;ﺮﺍﻧﻰ ﻣﻴﺪﺍﻧﺪ، ﺩﺭ ﻧﻮﻋﻰ ﺍﺑﻬﺎﻡ ﻣﻴﺒﺎﺷﺪ. ﺷﺶ ﺩﺭ ﺻﺪ ﺗﮑﻤﻴﻞ ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﺗﺎﺯﻩ ﺭﺷﺪ ﮐﺮﺩﻩ ﮐﻤﻴّﺖ ﮐﻤﺘﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﻟ&= #65264; ﺃثر ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻦ ﺁﻥ ﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻃﻔﺎﻝ ﺷﺎﻳﺪ ﻭﺍﺭﺩ ﺑﺎﺷﺪ. ﻭ ﺣﺮﻑ ثوﺭﺍﻧﺪﻳﻚ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﻳﻦ ﺷﺶ ﺩﺭ ﺻﺪ ﺭﻭﻳﻪ ﺟﺪﻳﺪﻯ ﺑﺮ ﻗﺪﺭﺕ ﺭﻭﺣ&= #65264; ﺁﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﺍﺯ ﺟﻨس ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺁﻧﭽﻪ ﺩﺭ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺳﭙس ﺍﺯ ﻣﺮﺍﺗﺐ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ= 548; ﻭ ﻧﻴﺰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ، ﺗﮑﻤ= 5268;ﻞ ﺳﻮﻣﻴﻦ ﻃﺒﻘﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﻣﻬﻤﺘﺮ ﺍﺯ ﺗﻤﺎﻡ ﻃﺒﻘﺎﺕ ﻗﺒﻠﻰ. = ﻭ ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺍﻳﻦ ﺳﻄﺢ ﺟﺪﻳ&= #65194; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﻧﻪ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ. ﭼﻮ= ﻥ ﻃﺒﻘﺎت ﺰﻳﺮﻳ= 5254; ﭘﻴﺎﺯ. ﻳﺎ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ، ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺮ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺿﻤﻨﺎ ﺫﻫﻦ ﻭ ﺗﻤﺎﻡ ﺁﻥ ﺩﺭ ﺑﻄﻦ ﺁﻥ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺎﻳﺪ ﺑﺎ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺭﻭﺣﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺭﻭﺡ القُدُس = ﺭﺍ ﺩﺍﺷﺘﻪ، ﻭ ﺭﻭﺡ ﻣﻘﺪّس ﭘﻴﺪﺍ ﮐﻨﺪ، ﮐ&#= 65258; ﻣﺴﺠﺪ ﺍﻟﺄﻗﺼﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺷﺎﻳﺴﺘﻪ ﻣﻌﺮﺍﺝ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺩﻭﺭﻩ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﺟﻮﻫﺮﻯ ﻣﺤﻤﺪ&#= 1548; ﻳﺎ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺷﺒﺎﻧﻪ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، ﺍﺯ ﻣﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ، ﻭﻟ= 5264; ﻧﻪ ﮐﻌﺒﻪ، ﺑﻠ&#= 64401;ﻪ ﺍﺯ ﺳﺠﺪﻩ ﮔﺎﻩ ﺗﺎﺭﻳﻚ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺍﻭ، ﺑ&#= 65166; ﻧﺪﺍﺷﺘﻦ ﻧﻮﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻧﻬﺎﺋﻰ، ﺗﻤ= 5166;ﻡ ﺳﺎﻟﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭼﻮﻥ ﺷﺐ ﺗﺎﺭﻳﻚ ﻭ ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﺩﺭ ﻏﺮﺑﺖ ﻭ ﻋﺰﻟﺖ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺎ ﺗﮑﻤﻴﻞ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺣﺠﻬﺎﻯ ﻋﻤﺮﻩ&#= 1548; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺑﺎ ﻣﺮﮒ ﻣﻮﻓﻖ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ &#= 1581;جّ ﺃﮐﺒﺮ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺍﮔﺮ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺑﻤﺸﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷ&#= 65174;، ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﻭ ﻣﺤﻤﺪ ﺯﻧﺪﻩ ﺗﺎﺯﻫﺎﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺟﺒﺮﺋﻴﻞ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺩﺭ ﺍﻳﻦ ﺳﻔﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﻌﺮش ﺮﺣﻤﺎﻥ ﺑﻮﺩه ﺨﺪﻣﺘﮕﺬﺍﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65220;ﻮﺭﻳﮑﻪ ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺯ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺭﻭﻯ ﺯﻣﻴﻦ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﻭﻯ ﺯﻣﻴﻦ. ﺯﻳ= ﺮﺍ ﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺩﻳﮕﺮ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺷﻰ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ثوﺭﺳﺘ&#= 65262;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻘّﻖ ﺩﻳﮕﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻫﺮ ﺭﻓﺘﺎﺭ ﺷﻌﻮﺭﻯ ﮐﻪ ﻫﻤﺮﺍﻩ ﺍﺭﺍﺩﻩ ﻭ ﺁﮔﺎ&= #65259;ﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261; ﻧﻪ ﭼﻮﻥ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭﺩﻳﮕﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﺷﻌﻮﺭﻯ ﻗﺎﺑﻞ ﺗﻘﺴﻴﻢ ﺑﭽﻨﺪ ﻣﺮﺣﻠﻪ ﻣﺘﻮﺍﻟﻰ ﺍﺳﺖ&#= 1548; که ﺒﺪﻧﺒﺎﻝ ﻫﻢ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﺩﺭﻙ ﺍﻧﮕﻴﺰﻩ، ﻭ ﺟﺴﺘﻦ ﻣؤثِّر ﻣﻨﺎﺳﺐ، ﻭﻣﻮ= 5175;ﻴﻮ ﻣﺤﺮّﻙ، ﻭ ﺍﻗﺪﺍﻡ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﻣؤثّرﺍﺕ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻣﺤﺮﮐﻬﺎ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺭﺿﺎﻯ ﻣﺤﺮﻙ ﻭﻣؤثّر ﺩﺍﺧ᥼= 8;ﻰ ﺍﺳﺖ. ﺑﻨﻈﺮ ﺍﻭ ﻫﻮﺵ ﻳﻚ ﺻﻔﺖ ﻋﻘﻠی اﺳﺖ. ﻳﻌ&#= 65256;ﻰ ﻗﺮﺍﺭ ﺩﺍﺩﻥ ﺗﻤﺎﻡ ﻣﺤﺮﮐّﻬﺎ ﺩﺭ ﮐﺎﻧﻮﻥ ﺷﻌﻮﺭ&#= 1548; ﻭ ﺗﻮﺟّﻪ ﺍﺭﺍ&#= 65193;ﻯ ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﻣﺮﺣﻠﻪ ﺍﻭﻟﻴّﻪ ﭘﻴﺪﺍﻳﺶ ﻣﺤﺮ&#= 64400;ﻬﺎ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺑﮕﻔﺘﻪ ﺍﻭ، ﺗ&#= 65236;ﺎﻭﺕ ﺩﺭ ﻫﻮﺵ ﻣﺮﺩﻡ&= #1548; ﺑﺴﺘﻪ ﺑﺴﺮﻋﺖ ﻋﻤﻞ ﻋﻘﻠﻰ ﺍﺯ ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭﺍﺿﺢ ﻭ ﺍﺷﺒﺎﻉ ﺃﻧﮕﻴﺰﻩ است. = 5165;ﻟﺒﺘﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﺟﺎﻫﻞ ﺍﺯ ﺧﻴﻠﻰ ﺍﻣﻮﺭ، &#= 64380;ﻨﻴﻦ ﻫﻮﺵ ﻭ ﺍﺷﺒﺎﻉ ﻫﻮﺳﻬﺎ ﻭ ﺩﻓﻊ ﺧﻄﺮﻫﺎ، ﻧﻤﻴ= 5176;ﻮﺍﻧﻨﺪ ﻋﻨﻮﺍﻥ ﻫﻮﺵ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﻠﮑﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺍﺳﺖ. ﮐﻪ ﮐﺎﺭ ﻭﻓﮑﺮ ﻭﮔﻔﺘﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﺟ= 5256;ﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻣﺴﺌﻮﻟﻴّﺖ ﺳﺎﺯ ﺩﺍﺭﺩ. ﮐﻪ ﭘﺮ ﻋﻘﺪﻩ ﺗﺮ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺑﻮﺩه ﻮﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮ&#= 65193;. ﻭ ﺑﺎﻋث ﮐﺎﺭﻣﺎﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴ&= #64405;ﺮﺩﺩ. ﻭ ﻳﺎ ﺍﮔﺮ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﺪ ﻭ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ، ﺗﺰﮐ= 5268;ﻪ ﻧﻔس ﺍﺯ ﺍﻳﻦ ﺃﻧﺒﻮﻩ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺻﻔﺎﺕ ﻭ ﻋ= ;ﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﭘﺮ ﻋﻘﺪﻩ ﺭﻭﺍﻥ، &#= 65219;ﻮﻟﺎﻧﻰ ﺗﺮ ﻭ ﺳﺨﺖ ﺗﺮ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻧﺘﻮﺍﻧﺪ ﺑﺂﺧﺮ ﺧﻂ ﻭ ﻧﺠﺎﺕ ﺑﺮﺳﺪ. ﺍ= ﺷﺒﺎﻉ ﻧﻔس ﺁﻟﻮﺩﻩ ﻭ ﻫﻮﺳﺒﺎﺯ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﮐﺎﺭ ﻣﻨﻄﻘﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻣ= ﮕﺮ ﺍﺷﺒﺎﻉ ﻣﺤﺮﮐﻬﺎﻯ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺩﺭ ﺳﺎﻟﻚ ﺧﺪﺍ ﺟﻮ ﺑﺎﺷﺪ. ﺍﺣﺴ= ﺎﺳﺎﺕ ﺩﺍﺧﻠﻰ ﻭﮐﺴﺐ ﻣﻨﺎﻓﻊ ﺑﺎﺯﻯ ﻧﻔس ﺍﻧﺴﺎﻥ ﻭ ﻃﺒﻴﻌﺖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ ﺑﺮﺍﻳﺶ ﺩﻟﺎﺋﻠﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺘﺮﺍﺷﺪ، ﮐﻪ ﻧﺎﻣﺮﺑﻮﻁ ﻭﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﻭ ﮐﺸﺘﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺃﻣﺮ ﺩﻫﻨﺪﻩ ﺑﺎﻧﺴﺎﻥ ﺻﺎﺣ&#= 65168; ﺧﻮﺩ، ﻫﺮﭼﻪ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺑﺎﺷﺪ ﺑﻴﺸﺘﺮ ﺿﺮﺭ ﺭﺳﺎﻥ ﺍﺳ&= #65174;. ﺯﻳﺮﺍ ﺍﺷﺒﺎﻋ&#= 65264; ﺣﻘﻴﺮ ﻣﻴﺨﻮﺍﻫﺪ ﮐﻪ ﻋﻤﻠﺎ ﺍﺷﺒﺎﻉ ﺷﺪﻥ ﻧﻴﺰ ﻧﻴﺴﺖ، ﮐﻪ ﺗﺸﻨﻪ ﺗﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭ ﮐﻨﺘﺮﻝ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ&#= 1548; ﺁﻧﮕﺎﻩ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎت اﻟﻬﻰ= 48; ﺑﺪﻭن ﻮﺟﻮﺩ ﻃﺒﻘﺎﺕ ﺯﻳﺮﻳﻦ ﻓﺎﺳﺪ ﻭﻧﺎﭘﻴﺪﺍ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﺗﺎ ﺣﺪّﻯ ﮐﻪ ﺳﺎﻟﻚ ﺑﻤﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺯﻭﺩ ﺭش ﺍﺭﺍﺩ&#= 65263; ﺧﻮﺩ ﻣﻴﺮﺳﺪ، &#= 64400;ﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺭﻭﺡ القُدُس ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﺷﺸﻤ= 5268;ﻦ ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. ﭘس ﺩﺭ ﭼﻨﻴﻦ ﺭﻭﺍﻥ ﭘﺎﻙ ﺃﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﻗ= ﻬﻘﺮﺍﺋﻰ ﻧﻴﺴﺖ. ﺑﻠکه اﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻌﻘﻮﻝ ﻭﻣﺴﺘﺪﻝ ﻭ ﺑﺎ ﻧﻴّﺖ ﺧﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﺍﻗﺘﺮﺍﻥ ﻭ ﺷﺮﺍﻳﻂ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎ&#= 65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎ ﮐﻪ ﻧﻮﻋﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺩﺍﺭﻧﺪ، ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻭ ﻓﮑﺮ ﺭﺍ ﺑﺎﻗﺘﺮﺍﻥ ﺭﺟﻮﻉ ﺑﺪﻫﻨﺪ. = ﻭ ﻗﺮﻳﻨﻪ ﻫﺎﺋﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﻔﮑﺮ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺪ. ﻭ ﺑﻨﻈﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﻫﺮﮐس ﻫﺮ ﺍﺣﺴﺎس ﻭ ﺁﮔﺎﻫﻰ ﺍﺯ ﺃﻧﮕﻴﺰﻩ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﺎﺕ ﺍﻭﻟﻴﻪ، ﻫﻮﺵ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﭼﻪ ﺍﻧﺴﺎﻥ ﺑﺪﺍﻧﺪ ﭼﻪ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺍﺭﺩ. ﻭ ﻧﻴﺎﺯ ﺳﺨﺖ ﺑﺂﻧﻬﺎ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﺘﺎﻳﺞ ﻭ ﻋﻤﻞ ﻋﻘﻠﻰ ﻣﺮﺑﻮﻃﻪ ﮐﺎﺭ&#= 65251;ﺎﺳﺎﺯ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻪ ﺍﻧﮕﻴﺰﻩ ﻣثی= 78; ﺒﺎﺷﺪ، که ﭙﻴﺮﺍﻟﻬﻰ ﺑﺮﺍی ﺮﺳﻴﺪن ﺒﺨﺪﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩﻩ ﻣﺤﮑﻢ ﺑﺮﺍﻩ ﺧﺪﺍ، ﮐ&#= 65258; ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭ ﮐﺎﺭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻣﻄﺮﺡ ﻧﻴ&= #65204;ﺘﻨﺪ. ﻣﮕﺮ ﺩﺭ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﮐﻪ ﻣﻮﺭﺩ ﺁﺯﻣﺎﻳﺶ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻭﺧﻮ&= #65193; ﺁﺯﻣﺎیش کننده ﻮﺴﺎﻟﮑﺎﻥ ﻳﺎ ﺩﻳﮕﺮﺍن ﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ ﺑﺸﻨﺎﺳﺪ. ﻭﺳﺮ&= #65227;ﺖ ﺍﻧﺘﺨﺎﺏ ﻭ ﭘﺎﺳﺦ ﺩﺍﺩﻥ، &#= 65255;ﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭﻫﻮﺵ ﺑﻴﺸﺘﺮﺍﺳﺖ. ﻭ&= #65165;ﮔﺮ ﺍﻧﺴﺎﻥ ﺃﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺑﺸﻨﺎﺳﺪ، ﮐﻪ ﮐﺎﺭ ﺳﺨﺘﻰ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﻫﺮ ﮐﺎﺭﻯ ﺭﺍ ﻧﻴﺰ ﺑﺎ ﺭﺿﺎﻳﺖ ﻭﺟﺪﻳّﺖ ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﻭ ﺧﺴﺘﮕﻰ ﻧﺎ ﭘﺬﻳﺮ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺷﺎﻫﮑﺎﺭ ﺍﻳﻦ ﺭﺿﺎﻳﺖ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﺍﺳﺖ. ﭼﻮﻥ ﺍﻧﮕﻴﺰﻩ ﺧﺪﺍ ﺟﻮﺋﻰ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻭ ﺩﻓﻊ ﺧﻄﺮ ﺧﻮﻓﻨﺎﻙ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺠﻬﻨّﻢ ﺟﻬﺎﻥ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﺑﺪﺗﺮ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺩﻭﺭﻩ ﭼﻨﺪ ﺳﺎﻝ ﺳﻠﻮﻙ ﻭ ﻋ= ﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻭ ﺻﺒﻮﺭﻯ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻴﺮﺍ، ﭼ= 5262;ﻥ ﻳﮑﺮﻭﺯ ﻭ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﮑﺮﻭﺯ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﻋﺎﺷﻖ ﺍﺣﺴﺎس ﺯﻣﺎﻥ ﻭ ﺩﺭﻙ ﺭﻧﺞ ﺭﺍ ﻧﺪﺍﺭ&= #65193;. ﻭ ﻋﺬﺍﺏ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺸﻮﻕ، ﻋﻤ= 5248;ﺎ ﻧﻮﻋﻰ ﻟﺬﺗﻰ ﻋﻘﻠﺎﻧﻰ ﺍﺳﺖ. = ﻭ ﺍﻟّﺎ ﻋﺎﺷﻖ ﺗﺮﻙ ﻣﻌﺸﻮﻕ ﺑﻰ ﻭﻓﺎ ﻭ ﺑﻰ ﺍﻋﺘﻨﺎ ﺑﻌﺎﺷ&#= 65238; ﺭﺍ ﻣﻴﮑﻨﺪ. ﺑﻤ= ﻌﻨﻰ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ ﺑﺎ ﺷﻨﺎﺧﺖ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩ، ﻣﻴﺪﺍﻧ= 5194; ﭼﻪ ﻣﻴﺨﻮﺍﻫﺪ. = ﭘس ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻭ ﮐﺸﺶ ﻭ ﻗﺪﺭﺕ ﺍﻭ ﻧﻴﺮﻭﻯ ﻫﻮﺵ ﺍﻭ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﺩ. ﺑﻠﮑﻪ ﻣﻌﻴﺎﺭﻯ ﻭﻭﺳﻴﻠﻬﺎﻯ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﻰ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﺻﻞ ﻓﺪﺍﮐﺎﺭﻯ ﺃﻧﮕﻴﺰهﻫﺎی ﺨﻮﺩ ﻭﻓﺪﺍﮐﺎﺭﻯ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺫﺍﺕ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﺭﺍ ﺁﻟﻮﺩ&= #65257; ﺗﺮ ﻧﻤﻴﮑﻨﺪ. ﮐ= ﻪ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65192;ﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﺟﺎﻫﻞ ﻭ ﻫﻮﺳﺮ&= #65165;ﻥ ﺍﻧﺴﺎﻥ ﺍﺷﺒﺎﻋﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﻴﺸﺘﺮ ﻭﺭﺯﻳﺪﻩ ﻭ ﺣﺮﻳﺺ ﺩﺭ ﻧﻴﺎﺯ ﺑﻠﺬﺕ ﻣﻴﮕﺮﺩﺩ. ﭘس ﺍﻳﻦ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﻮﺵ ﺑﺎﺷﺪ ﻭﺗﻨﻬﺎ ﺗﻘﻮﻳﺖ ﺧﻮﺩﺧ&#= 65262;ﺍﻫﻰ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧ&#= 65262;ﻋﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺭﺍﻩ ﮔﺬﺷته ها ﺭﺍ ﭼﻮﻥ ﺣﻴﻮﺍﻨﺎﺕ ﺗﮑ&#= 65198;ﺍﺭ ﮐﻨﺪ ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﺎﻯ ﺧﻮﺩﺧﻮﺍﻫﻰ، = 5165;ﺑﺘﺪﺍ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻫﻤﮑﺎﺭﻯ ﮐﻨﺪ ﻭﭼﻮﻥ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﻓﺪﺍﮐﺎﺭﻯ ﻧﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻮﺵ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﺰ ﭘﻴﺮﻭﻯ ﺍﺯ ﺳﻴﺎﺳﺖ ﺭﻓﺘﺎﺭﻯ ﻫﻤﮑﺎﺭﻯ ﻭﺗﻌﺎﻭﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﻫﻢ = ﺩﺳﺖ ﮔﺮﻓﺘﻦ ﺩﺍﺭﺩ&#= 1548; ﻭﺷﺎﻳﺪ ﺩﺭ ﻫﻤﮑﺎﺭی کمتر ﻭﺃﻧﺪﮐﻰ ﺩﺳﺖ ﺑﺪﻩ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺩﺭﻓﺪﺍﮐﺎﺭﻯ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺧ&= #65262;ﺩ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﻭﻣﺰﺩﻯ ﻧﻤﻴﮕﻴﺮﺩ ﻭﻣﻨّﺘﻰ ﻫﻢ ﻧ&#= 65194;ﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺳﺘﻤﮑﺎﺭﺍﻥ ﻭﺯﻳﺎﺩﻩ ﺧﻮﺍﻫﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﻮﻯ ﻓﺮﺻﺖ ﺑﺨﺸﺶ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺗﻌﻘّﻞ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺑﻬﻤﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﺧﺪﺍ ﺭﺍ، ﺍﺯ ﺍﻳﻦ ﻣﺰﺍﺣﻢ ﻭ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺧﻮﺩ ﻳﺎﻓﺘﻪ ﺍﺳﺖ ﺃﺩﺑﻰ ﺍﺳﺖ ﮐﻪ ﺑﻰ ﺃﺩﺑﺎﻥ ﺁﻣﻮﺧﺘﻪ ﺍﺳﺖ. = ﺗﺼﻤﻴﻢ ﺳﺮﻳﻊ ﻧﺘﻴﺠﻪ ﻫﻮﺵ ﻧﻴﺴﺖ، ﭼ&#= 65262;ﻥ ﺃﻧﮕﻴﺰﻩ ﺷﺪﻳﺪﺗﺮ ﻭﺗﺸﻨﮕﻰ ﻭﺭﻓﻊ ﻧﻴﺎﺯ ﻗﻮﻯ ﺗﺮ ﺑﺎﺷﺪ&= #1548; ﺳﺮﻳﺘﻌﺘﺮ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﺎﺯ ﺩﻟﻴﻞ ﻫﻮﺵ ﻧﻴﺴﺖ. ﺑﻬ= ﺘﺮ ﺍﺳﺖ ﻫﻮﺵ ﺭﺍ ﺧﺎﺹ ﻋﻤﻞ ﻋﻘﻠﺎﻧﻰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻧﻔﻊ ﺃﺑﺪﻯ ﺧﻮﺩ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭ&#= 65185; ﺧﻮﻳش دﺭﺳﻠﻮA= 241; ﺑﺪﺍﻧﻴﻢ، ﻭﻧ= 5258; ﺩﺭ ﺭﺷﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﮐﻪ ﺟﻠﻮﺗﺮ ﺭﻓﺘﻦ ﻧﺪﺍﺭﺩ. ﻭﻧﺪﺍ&= #65255;ﺴﺘﻪ ﻋﻘﺐ ﺭﻭﻯ ﺍﺳﺖ.= ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﻣﺎﻫﻴّﺖ ﻭﺟﻮﺩﻯ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ&#= 1548; ﻭﺷﺎﻳﺴﺘﮕﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺁﻧﮕﺎﻩ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻬ= 5176;ﺮ، ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺳﻌﺎﺩﺕ ﻭ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺑﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻫﺪﺍﻳﺖ ﻫﺮﮐس ﻣﻌﻴﺎﺭ ﺻﺤﻴﺤﻰ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺣﺮﺹ ﻭﻃﻤﻊ ﻭ ﺳﻨﮓ ﺩﻟﻰ ﻭ ﺳﺘ= ﻤﮑﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ، ﻭ ﺧﻴﻠﻰ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺭﻓﺘﺎﺭﻯ ﻧﺎ ﺷ&= #65166;ﻳﺴﺖ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻫﺪﻑ ﺑﺎﻳﺪ ﺍﻳﺪﺁﻝ ﺑﺎﺷﺪ، ﮐﻪ ﺟﺰ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ، ﻭﻫ= 5194;ﻓﻰ ﻫﺮﭼﻪ ﺩﻭﺭﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺑﺸﺮﻯ ﻭ ﮐ= ﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻧﺮﺍ ﺻﺮﻑ ﺁﻥ ﮐﻨﻴﻢ. ﻭ ﺣﺘﻰ ﺭﻧﺞ ﻭﺯﺣﻤﺖ ﻭ ﺳﺨﺘﻰ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﺍ ﻧﻴﺰ ﺗﺤﻤّل ﻨﻤﺎﺋﻴﻢ ﻭﺭﺿﺎﻳﺖ ﺑﺪﻫﻴﻢ ﻭ ﺳﭙﺎ&= #65203;ﮕﺬﺍﺭ ﺧﺪﺍ ﻭ ﺣﺘﻰ ﺁﺯ= ﺍﺭ ﺩﻫﻨﺪﮔﺎﻥ ﺧﻮﺩ ﺑﺎﺷﻴﻢ. ﺳ= ﺎﻟﻚ ﻣﺪﺍﻡ ﻣﺮﺍﺟﻌﻪ ﺑﮕﻔﺘﺎﺭ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺭﻓﺘ&= #65166;ﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﺍﺯ ﺧﻂ ﻭ ﺳﻴﺮ ﻫﺪﻑ ﺍﻳﺪﺁﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻭﺭ ﻧﮕﺮﺩﺩ، &#= 65261; ﺁﻟﺖ ﺩﺳﺖ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﻭ ﺟﻬﺎﻟﺘﻬﺎﻯ ﻧﺴﺒﻰ ﺧﻮﺩ ﻧﺒﺎﺷﺪ. ﺑﻴﻨﻪ = ﻣﺤﻘّﻖ ﺩﻳﮕﺮﻯ، ﻫﻮﺵ ﺭﺍ ﺗﻮﺟﻴﻪ ﻓﮑﺮ ﺑﺴﻮﻯ ﺟﻬﺖ ﻣﻌﻴّﻨﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﺍﻧﺪ. ﻳﻌﻨﻰ ﺑﺴﻮﻯ ﻧﻔﻊ ﻭ ﺩﻓﻊ ﺿﺮﺭ، ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺻﺎﺩﻕ، ﻭ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺍﮔﺮ ﻫﺪﻑ ﻭ ﺳﻮ ﻭ ﺳﻤﺘﻰ ﮐﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻭﻣﺴﻴﺮ ﺣﺮﮐﺖ ﻭﻫﺪﻑ ﻓﮑﺮ ﺑﺎﺷﺪ، ﻫﻤﺎﻥ ﻣﻘﺼﺪ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺎﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ. ﻭﺍ= ﻟّﺎ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﻗﻄﻌﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﺪﻓﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺰ ﺑﺠﻮﺋﻴﻢ، ﭘس ﺑﺮﺗﺮﻯ ﻫﺪﻑ ﻳﻌﻨﻰ ﺩﻭﺭﺗﺮﻳﻦ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ&#= 1548; ﻭ ﺷﺮﺍﻳﻂ ﮐﻴﻔﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻘﺼﻮﺩ ﺍﺳﺖ. = ﮐﻪ ﺍﮔﺮ ﺟﺴﻢ ﺑﺸﺮﻯ ﺑﺨﺪﺍ ﻧﻤﻴﺮﺳﺪ، ﺭﻭ= 5165;ﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺨﺪﺍ ﺩﺭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﻃﺒﻌﺎ ﺣﺮﮐﺖ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺑﻬﺘﺮﻳﻦ ﻭ ﺑﺮﺗﺮﻳﻦ ﻭﺿﻊ ﻭﻫﻮﺵ، ﻭ ﻧﻘﻄﻪ ﺩﻭﺭ ﺩﺳت ﺁﻳﻨﺪﻩ ﻫﺎ، ﺗﻨﻬﺎ ﺑﺎ ﺗﻠﺎﺵ ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﺑﺸﻬﻮﺩ ﻭﮐﺴﺐ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍی ﻨﺠﺎﺕ ﺩﺭ ﺗﺠﻠّﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺣﺮﮐﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻳﺎ ﻣﻠﮑﺎﺕ ﻭ ﺍﻧﻌﮑﺎﺳﺎﺕ ﺷﺮﻃﻰ ﺭﺍ ﮐﻤﺘﺮ ﮐﺮﺩﻩ، &#= 64400;ﻪ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻭ ﺗﺮﻙ ﻫﺮﮔﻮﻧﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﮊﻩ ﺗﺼﻮﺭ ﻭﺗﻔﮑّﺮ، ﺟﺰ ﻧﻘﻄﻪ ﺧﺎﻝ ﺭﻭﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻧﻌﮑﺎﺳﻬﺎﻯ ﺷﺮﻃﻰ، ﮐﻪ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪ، ﻓﺮﺍ= 5251;ﻮﺵ ﻳﺎ ﺿﻌﻴﻒ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻧﻴﺰ ﻗﺪﺭﺕ ﺑﻨﻘﺪ ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﺍﺯ ﺫﺍﺕ ﻭ ﺍﻓﻌﺎﻝ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓ= ﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ ﺧﻮﺩﺭﺍ ﻣﺮﺍﻗبه ﻤﻴﻨﻤﺎﻳﺪ. ﺑﺎ ﺣﻔﻆ ﺟﻬﺖ ﮔﻴﺮﻯ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺣﺎﻓﻈﻪ ﻭﻗﺪﺭﺕ ﺗﮑﻴﻴ&#= 65234; ﻭﻫﻢ ﺭﻧﮕﻰ ﺟﺴﺘﻦ، ﺑﺎ ﺷﺮﺍﻳﻂ ﻭ ﻗﺒﻮﻝ ﮐﻴﻔﻴّﺘﻬﺎﻯ ﺟﺪﻳﺪﻯ ﮐﻪ ﭘﻴش ﻤﻴﺂﻳﺪ، = 4400;ﻪ ﺗﻨﻬﺎ ﺑﺎ ﮐﻨﺘﺮﻝ ﻧﻔس ﺍ&#= 65251;ّﺎﺭﻩ، ﺍﻳﻦ ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺭﻧﮕﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ، = 5175;ﺎ ﺑﻬﺪﻑ ﺑﺮﺳﺪ ﮔﺮﭼﻪ ﻫﺪﻓﻬﺎ ﻣﺮﺣله اﻯ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺪﻑ ﻭﺍﺟﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻥ ﻭﺑﺒﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ القُدُس ﺷﻬﻮﺩ ﺷﺸﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﭼ&= #65258; ﺑﻬﺘﺮ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ، ﮐ&#= 65258; ﺍﻳﻦ ﺧﺎص ﺒﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻞ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺡ ﻓﻮﻕ ﺑﺸﺮی اﻭ ﺑﺎﺯ ﺩﺭﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﻣﺪﻓﻮن ﻤﻴﮕﺮﺩﺩ. ﻭﮔﻮ&= #65163;ﻰ ﺍﺯ ﺧﻮﺍب ﻤﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮ&#= 65193;. که عملا ﺗﻮﻟّ= ﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺍﻭ ﻣﻰ ﺑﺎﺷﺪ. ﻳ= ;ﺎ ﻫﻤﺎﻥ ﺑﻌثت ﺑ= 5262;ﻇﻴﻔﻪ ﻭ ﺭﺳﺎﻟﺖ ﺑﻤﺄﻣﻮﺭﻳّﺖ ﻭ ﻧﺒﻮّﺕ، ﺑﺮ= 5165;ﻯ ﻧﺒﺄ ﻭﺧﺒﺮﮔﻴﺮﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎ= 5207;ﺪ. ﻭﺗﻨﻬﺎ ﺑﺎ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ ﻭ ﺗﺤﻘﻴﺮ ﻫﺮﭼﻪ ﻣﻘﺎم ﺒ&#= 65166;ﻟﺎ ﺩﺍﺭﻳﻢ، ﻭ ﻫﺮﭼﻪ ﻣﻴﻔﻬﻤﻴﻢ ﻭﺩﺍﻧﺎ ﻣﻴﺒﺎﺷﻴﻢ، ﻭ= 5259;ﺮﭼﻪ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺧﻮﺷﺒﺨت ﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﻴﻢ، ﺗﺎ ﺣﺼﻮﻝ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮔﺮﺩﺩ. = ﮔﻮﺋﻰ ﺍﻳﻦ ﻣﺤﻘّﻖ ﺑﻴﻨﻪ، ﺷﺎﻳﺪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﻫﻤﺎﻥ ﻫﻮﺵ ﺳﻠﻮﮐﻰ ﺭﺍ ﻣﻴ&= #65192;ﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ ﮐﻪ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻬﺪﻑ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﮔﺮﭼﻪ ﺳﻠﻮﻙ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﻋﻤﻮﻣﻰ ﺑﺨﺼﻮ&#= 65209; ﺩﺭ ﺳﻠﻮﻙ، ﺗﻀ&#= 65228;ﻴﻒ ﻧﻔس ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65169;ﺮﺍﻯ ﮐﺴﺐ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﻭﻧﻬﺎﺋﻰ ﺭﻭﺡ &= #1575;لقُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﻳ= ﻦ ﻧﻈﺮﻳﻪ ﺩﺭ ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﻭ ﻫﻮﺵ ﺫﻫﻨﻰ، &= #65259;ﻨﮕﺎﻡ ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎی اﻟﻬA= 264; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﺎﻣ= 5166;ﺕ ﺧﻮﺩ، ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﺑﺮﺟﺴﺘﻪ ﭘﺮ ﺣﮑﻤﺖ ﺁﻧﻬﺎ ﻭﻧﺎﻣﻔﻮﻡ ﻋﻮﺍﻡ ﺭﺍ، ﺑﺰ&#= 65169;ﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻧﻴﺰﺩﺭ ﺍﻳﻦ ﻫﻮﺵ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺩﺭ ﻧﻈﺮﻳّﻪ ﺍﻳﻦ ﻣﺤﻘﻖ، ﻫﻮﺵ ﻗﻮﻯ ﻫﻤﺮﺍﻫﺶ ﻧﻔﺮﺕ ﻣﺰﺍﺟﻰ &= #65267;ﺎ ﻧﻔﺴﺎﻧﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﻣﺪﺍﻭﻡ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻘﺎﻭمت ﺪﺭﺑﺮﺍﺑﺮ ﺗﻨﺒﻠﻰ ﻭﮐﻮﺗﺎﻫﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺭﻭﺍﻥ، ﺩﺭﮐﺎ= 5197; ﻋﻘﻠﺎﻧﻰ ﻭﻫﻮﺷﻤﻨﺪﻯ ﺑﺴﻮﻯ ﻫﺪﻑ ﺩﺭ ﻋﻮﺍﻡ ﻫﺴﺖ. ﻭﺩ= ﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺎﻭﻣﺖ نفس . &#= 65261;ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰِ ﻫﺮ ﺁﻧﭽﻪ ﻧﻔس ﺩﻭﺳﺖ ﺩﺍﺷﺖ. ﺑ= ﺎﻳﺪ ﺍﺯ ﺁﻥ ﻧﻔﺮﺕ ﻧﺸﺎﻥ ﺩﺍﺩ، ﮐ&#= 65258; ﺍﻳﻦ ﺗﻤﺮﻳﻦ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍ&#= 65263; ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﺳﺖ. ﻭ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﺻﺒﺮ ﻭ ﺍﺑﺮﺍﺯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺪﺍﻗ&= #65174; ﻭﻭﻓﺎﺩﺍﺭﻯ ﺑﻤﺤﺒﻮﺏ ﺍﻟﻬﻰ، ﮐﻪ ﻣﺤﺴﻮس ﻭﻣﺸﻬﻮﺩ ﺍﺳﺖ&#= 1548; ﻭ ﺑﺠﺎﻯ ﺧﺪﺍﻯ ﻧﺎﺩﻳﺪﻩ ﻏﻴﺮ ﻣﺤﺴﻮس ﻏﻴﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﻭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ رَبّ ﺍﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻭ ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺍﻳﻦ ﻫﻮﺵ ﻗﻮﻯ&= #1548; ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻠﻰ ﺭﻏﻢ ﻧﻔس ﻭﻋﺎﺩﺍﺕ ﻭﻧﺎﮔﻮﺍﺭﻫﺎ= 5263; ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﻧﻘﺼ&#= 65264; ﺩﺭ ثباﺕ ﻭ ﺍﺳﺘﻤﺮﺍﺭﻳّA= 174; ﺩﺭ ﭘﻴﮕﻴﺮﻯ ﺗﻌﺎﻟﻰ ﺟﻮﺋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﺠﺎﺩ ﮐﻨﺪ. ﮐﻪ ﺩﺭ ﻋﻮﺍﻡ ﻃﺒﻴثر= 08;ت اﺳﺖ، که هر کس ﻇﺮﻓﻴّﺘﻰ ﺩﺍﺭﺩ. ﻭﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺁﻏﺎﺯ ﻣﻘﺎﻭﻣﺖ ﺷﺪﻳﺪﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﮔﺎﻫﻰ ﺗﻮﺍﻥ ﺁﻥ ﻧﻴﺴﺖ. ﻭ ﻇﺎﻫﺮﺍ ﻫﺮﮐس ﺩﺭ ﻧﻘطه اﻯ ﭼﻪ ﺑﺨﻮﺍﻫﺪ ﻳﺎ ﻧﺨﻮﺍﻫﺪ ﺍﺯ ﭘﺎ ﻣﻰ ﺍﻓﺘﺪ. ﻣﮕﺮ ﺍﻣﺪﺍﺩ ﻏﻴﺒﻰ ﻭﮐﻤﻚ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻭ ﺭﻭﺍ= ﻥ ﺳﺎﻟﻚ ﮐﻪ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﺭ ﻭﻗﺖ ﻧﻴﺎﺯ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺑﺎﺯ ﺑﻴﺸﺘﺮ، ﺑﮑﻤ= 5242; ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. = ﺍﮔﺮ ﺍﺯ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﻳﺎ ﻫﺮﮐﺶ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬ&#= 65166;ﺭﺍ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﻓﺮﺳﺘﺎﺩﻩ ﺍﺳﺖ ﺧﻠﺎﺻﻪ ﺍﻳﻦ ﻧﻔﺮﺕ ﻫﻤﺮﺍﻩ ﻫﻮﺵ ﻧﻴﺮﻭﻯ ﻣﺨﺎﻟﻔﺖ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﻭﻳﺎ ﻧﺘﻴﺠﻪ ﻧﻴﺮﻭﻯ ﺷﺪﻳﺪ ﻣﻘﺎﻭﻣﺖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﺳﺘ&= #65228;ﺪﺍﺩ ﺳﺎﻟﻚ، ﺑﺮﺍﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﻙ ﺍﻣﻮﺭ ﺑﺸﺮﻯ ﻭ ﺭﻓﺎﻩ ﻃﻠﺒﻰ ﻭ ﻟﻤﻴﺪﻥ ﺩﺭ ﺗﻨ&= #65170;ﻠﻰ. ﻭ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻣﻘﺎﻭﻣﺖ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﻭ ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﻋ&= #65240;ﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﻫﻮﺵ ﺳﺮﺷﺎﺭ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﺑﺎﺯ ﻧﺘﻴﺠﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻧﻴﮑﻮ ﺑﭽﺸﻢ ﺩﻳﮕﺮﺍﻥ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﺷﻌﺎﺭ ﮔﻔﺘﺎﺭ ﻭ ﭘﻨﺪﺍﺭ ﻭﮐﺮ&= #65193;ﺍﺭ ﻧﻴﻚ ﺯﺭﺩﺷﺘﻰ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻫﺮﮐس ﺑﺮﺍﻯﺧﻮﺩ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﻧﻴﮑﻮﺋﻰ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﻭ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ. ﻣﮕﺮ ﻧﻴﮑﻰ ﺭﺍ ﻫﻤﺎﻥ ﺧﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﺑﺪﺭﺟﺎﺗﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﻫ= ﻤﻪ ﺩﺭﺟﺎﺕ ﺭﺍ ﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ&#= 1548; ﺑﺎﻳﺪ ﺑﺪﺭﺟﻪ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﻃﻰ ﮐﻨﺪ، ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﺑﻨﻮ= 5197; ﻗﺎﺋﻢ ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭﻟﻰ ﻧﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ، ﻭﻧﻪ ﻫﺮ ﻣﺬﻫﺐ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﻭ ﻓﺎﺳﺪ.= ﺑﺮﺍﻯ ﮐﺎﺭ ﺑﺮﺩ ﺩﺭﺳﺖ ﻫﻮﺵ ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﻣﺪﺍﺭس ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﻣﺤﺼّﻠﻴﻦ ﺑﺎ ﻫﻮﺵ ﻭ ﻧﺎﺑﻐﻪ&= #1548; ﻧﺒﺎﻳﺪ ﺩﺭ ﮐﻨﺎﺭ ﻣﺤﺼّﻠﻴﻦ ﮐﻢ ﻫﻮﺵ ﻭﺗﻨﺒﻞ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺎﻋث ﺗﺸﻮﻳﻖ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺑﺮﺍﻯ ﺷﺪﺕ ﺗﺤ&= #65212;ﻴﻞ ﻭ ﺣﻔﻆ ﻭ ﺗﻌﻠﻴﻢ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺩﺭﮐﻠﺎﺳﻬﺎﻯ ﺧﺎﺹ ﻧﻮﺍﺑﻎ، &#= 65153;ﻧﮕﺎﻩ ﺑﻴﻦ ﺧﻮﺩﺷﺎن ﺮﻗﺎﺑﺖ ﺷﺪﻳﺪ ﭘﻴﺪﺍﻣﻴﺸﻮﺩ ﻭﻟﻰ ﺩﺭ ﺃﻣﺮﺳﺎﻟﮑﺎن ﺘﺎﺣﺪﻭﺩﻯ ﺗﻮﻓﻴﻖ ﺳﺎﻟﮑﺎن ﺮﺳﻴ= 5194;ﻩ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺟﺸﻦ ﻋﻴﺪ ﺳﻌﺎﺩﺕ ﻧﺠﺎﺕ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ= 5175;ﻮﺻﻴﻒ ﻭ ﺳﺘﺎﻳﺸﻬﺎﻯ ﻇﺎﻫﺮﺍ ﻣﺒﺎﻟﻐﻪ ﺁﻣﻴﺰ ﻣﻴﺸﻮﺩ ﺗﺎﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﮑﺎﺭ ﺑﻴﺸﺘﺮ&#= 1548; ﻭﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ ﺑﺴﻠﻮﻙ ﻭ ﭘﻴﻤﺎﻥ ﺑﺴﺘﻦ ﺗﺸﻮﻳﻖ ﻣﻰ ﮐﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﺮﻳﻔﺎت ﺪﻳﮕﺮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻮﺵ ﺁﻣﺪﻩ، ﻣﺎﻧﻨ= 5194; ﻗﺪﺭﺕ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﭘﻴﺶ ﺭﻭﻯ، ﻭﻗﺪﺭﺕ ﺍﺑﺘﮑﺎﺭ ﻭ ﺍﺑﺪﺍﻉ، ﻭ ﻗﺪﺭﺕ ﺗﮑﻴﻴﻒ ﻭﻫﻢ ﺭﻧﮕﻰ ﺟﺴﺘﻦ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺷﺮﺍ&#= 65267;ﻂ ﻣﺤﻴﻄﻰ ﺟﺪﻳﺪ ﻭ ﻣﻘﺮﺭﺍﺕ ﻭ ﺷﺮﺍﻳﻂ ﺗﺎﺯﻩ &= #65231;ﻴﺮ ﻣﻨﺘﻈﺮﻩ. ﻭﻗﺪ&= #65197;ﺕ ﺩﺍﺷﺘﻦ ﮐﻨﺘﺮل نفس ﻭ A= 191;ﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺩﺭ ﺻﺒﻮﺭﻯ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ. ﺍﻟﺒ&= #65176;ﻪ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﻣﻨﺠﺮ ﺑﺪﻧﻴﺎ &= #65193;ﻭﺳﺘﻰ ﺑﻴﺸﺘﺮ ﻭﮐﺴﺐ ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺑ&= #65198;ﺗﺮﻯ ﺟﻮﺋﻰ ﺍﺟﺘﻤﺎﻋﻰ، ﻃ= 5170;ﻴﻌﺘﺎ ﻋﺎﻗﺒﺖ ﻧﻴﮑﻮ ﺑﺮﺍﻯ ﺍﻳﻦ ﮔﻮﻧﻪ ﻗﺪﺭﺕ ﻫ&= #65262;ﺷﻤﻨﺪﻯ ﻧﻴﺴﺖ، ﭼﻮﻥ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﮔ= ﻮﺋﻰ ﺩﺯﺩ ﺑﺎ ﭼﺮﺍﻍ ﺑﺪﺯﺩﻯ ﻫﺴﺘﻰ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﺩ&= #65197; ﺗﻌﺮﻳﻒ ﺣﻞ ﻣﺸﮑﻠﺎت ﺒﺮﺍﻯ ﻫﻮش ﺪﺭ ﺍﻧﺘﻘﺎﺩﻯ ﻋﻤ&#= 65248;ﺎ ﻫﻮﺵ ﺭﺍ ﺗﺤﻠﻴﻞ ﺩﺭ ﺗﻮﺻﻴﻒ ﺗﺤﻠﻴﻠﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻣﻘﺼﻮﺩ ﺍﺯ ﻫﻮﺵ ﻭ ﻧﻔس ﺁﻥ ﺍﺳﺖ، ﺩﺭﺣ&#= 65246; ﻣﺸﮑﻠﺎﺕ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺗﮑﻨﻴﮑﻰ، ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻃﺮﺍﻓﻴﺎﻥ ﺩﺭ ﺃﻣﺮ ﺣﻞّ ﻣﺸﮑﻞ ﮐﻤﻚ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻣ&#= 65268;ﮑﻨﺪ. ﭘس ﻣﺸﮑﻞ ﺭﺍ ﻫﻮﺵ ﺣﻞ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ= ﻫﻨﮕﺎﻡ ﺣﻞّ ﻣﺸﮑﻠﺎﺕ= 548; ﻳﺎﺩﻯ ﺍﺯ ﻋﻨﺎﺻﺮ ﻫﻮﺵ ﺩﺭ ﻗﺪﺭﺕ ﺣﻞ ﻣﺸﮑﻞ ﻧﺪﺍﺭﺩ. = ﺍﻟﺒﺘﻪ ﺩﺭ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﻣﺎﺩﻯ ﻭﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ&#= 1548; ﻫﻮﺵ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎ ﻫﻮﺵ ﻋﻠﻤﻰ ﻭ ﻫﻮﺵ ﺣﺮفه اﻯ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﻭﻧﻪ ﻫﻤﻪ ﻭﺍﺣﺪﻫﺎﻯ ﻣﺸﮑّﻠﻪ ﻫﻮﺵ ﮐﻠّﻰ ﺍﻧﺴﺎﻥ= 548; ﮐﻪ ﻫﻤﺎﻥ ﻋﻘﻞ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﺴﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺣﻞ ﻣﺸﮑﻞ ﮐﻨﺪ&= #1548; ﺩﺭﻫمه ﻤﺸﮑﻠﺎﺕ ﺗﻮﺍﻧﺎﺋﻰ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻗ= 5194;ﺭﺕ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺩ&#= 65165;ﺭﺍﻯ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ، ﻭ ﺿﻌﻴﻒ ﺑﻮﺩﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﺗﻘ= 5198;ﻳﺒﺎ ﺗﻤﺎﻡ ﻣﺸﮑﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﻫﻨﮕﻰ ﺭﺍ ﺣﻞ ﻣﻴﮑﻨﺪﻭﺑﺨﺼ= 5262;ﺹ ﺑﻄﻮﺭ ﮐﻠّﻰ. ﻭ ﺍﮔﺮ ﺗﺤﺼﻴﻞ ﻓﻨّﻰ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺑﮕﻴﺮﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺳﺮﻳﻌﺘﺮ ﻭ ﺑﻬﺘﺮ ﺍﺯ ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪ&#= 64404;ﺎﻥ ﻗﺪﺭﺕ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺭﺍ ﺩ&= #65165;ﺭﻧﺪ. ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺭ ﻋﺰﻟﺖ ﺗﻨﻬﺎﺋﻰ ﻭ ﺑﻰ ﭼﻴﺰﻯ ﻗﺒﻠﻰ ﺧﻮﺩ، ﺑﺎﻫﻤﺎ= 5253; ﺣﺪّ ﺃﻗﻠﻬﺎﻯ ﺩﺭﺍﺧﺘﻴﺎﺭﺧ= 5262;ﻳﺶ ﺗﻤﺎم اﻣﻮﺭ ﺿﺮﻭﺭﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﺧﻮﺩ ﺗﻤﺮﻳنی ﺒﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺑﺤﺪّ ﺃﻗﻞ ﻭﺳﺎﺋﻞ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻣﻌﺮﻭﻑ ﺍﺳﺖ ﮐﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻫﻔﺖ ﭼﻴﺰ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮔ= ﺮﭼﻪ ﺍﻳﻦ ﻫﻔﺖ ﺷﻴﺌﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﭼ= ﻮﻥ ﺩﺭﻭﻳﺸﻰ ﮐﻪ ﺳﻴﺎﺳﺖ ﻭﺭﻭﺵ ﺟﻬﺎﻥ ﮔﺮﺩﻯ ﺭﺍ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﻌﻠﻴﻢ ﺍﻟﻬﻰ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺳﻌﺪﻯ ﺷﻴﺮﺍﺯﻯ ﺳﻰ ﺳﺎﻝ ﭼﻨﻴﻦ ﺳﻔﺮﻫﺎﺋﻰ ﺩﺍ&#= 65207;ﺖ، ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﻠﻞ ﺭﺍ ﺁﻣﻮﺧﺖ. ﻭﻟﻰ ﺍﻣﺮﻭﺯﻩ ﻣﻄﺎﻟﻌﻪ ﻣﺪﺍﺭﻙ ﻭﻭﺳﺎﺋﻞ ﺍﺭﺗﺒﺎﻁ ﺟﻤﻌﻰ، ﺑﺴﻴﺎ= 5197;ی اﺯ ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍ&= #65193;ﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;، ﺩﺍﺭﺍﻯ ﺗﻔﻮﻳﺾ ﻭﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﻭ ﻫﺮ ﮔﺎﻩ ﺑﺨﻮﺍﻫﺪ&#= 1548; ﭘﻴﺮ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻫﺮﺩﺳﺘﻮﺭﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺳﺘﻮﺭ ﺩﺭﺳﺘﻰ ﻧﺒﺎﺷﺪ، ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭی اﻟﻬﻰ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﺄﺻﻞ ﺍﻃﺎﻋﺖ ﺗﻮﺟّﻪ ﮐﻨﺪ، = 5261; ﻧﻪ ﺑﻤﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ. = ﺩﺳﺘﻮﺭ ﻫﻴﺰﻡ ﮐﺸﻰ ﺑﺪﺳﺘﻮﺭ ﭘﻴﺮ&#= 1548; ﺧﻴﻠﻰ ثوﺍﺏ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩ&= #65267;ﮕﺮﻯ، ﮐﻪ ﻣثلا ﻫﺰﺍA= 197; ﺭﮐﻌﺖ ﻧﻤﺎﺯ ﮐﻨﺪ. ﺯﻳﺮﺍ ﻭﻯ ﺭﺍ ﻣﻐﺮﻭﺭ ﺑﺰﻫﺪ ﺧﻮﺩﻣﻴﻨﻤﺎﻳ= 5194;، ﻭ ﺁﻥ ﺳﺎﻟﻚ ﺩﻳﮕﺮ ﺧﻮﺭﺳﻨﺪ ﺑﺨﺪﻣﺘﮕﺬﺍﺭ= 5263; ﭘﻴﺮ ﺍﺳﺖ. ﺯﺍﻫ= ﺪ ﺑﻨﻔﻊ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، &#= 65261;ﻋﺎﺭﻑ ﺑﻨﻔﻊ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺷﺎﻳﺪ ﺑﻀﺮﺭ ﺧﻮﺩ. ﻧﺒﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﮐﻨﻴﻢ، ﮐﻪ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ ﺩﺭ ﺟﺰﺋﻰ ﺑﻴﻨﻰ، &#= 65261;ﺍﻭﻟﻴﺎﻳﺎﻟʌ= 60;ﻰ ﺩﺭﮐﻠّﻰ ﺑﻴﻨﻰ ﻫﺴﺘﻨﺪ ﺁﻧﺎﻥ ﻧﺰﺩﻳﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺪﻳش ﻮ ﺍﻳﻨﺎﻥ ﺩﻭﺭﺃﻧﺪﻳﺸﻰ. &= #65267;ﮑﻰ ﺳﻴﻠﻰ ﻧﻘﺪ ﺩﺭﺩﻧﺎﻙ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ، ﻭ= 5247;ﻰ ﺳﺎﻟﮑﺎﻥ ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﻭﻭﻋﺪﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺠﻮﻳﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﺑﺄﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﻤﻞ ﻣﻴﺸﻮﺩ، &#= 65203;ﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﺗﻨﻬﺎ ﻧﻤﻰ ﺑﻴﻨﺪ، ﺑ&#= 65248;ﮑﻪ ﺟﺰﺋﻰ ﺍﺯ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺮﺳﺪ. ﻭﺣﺘﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺰﺋﻰ ﺍﺯ ﺗﻤﺎﻡ ﻫﺴﺘﻰ. ﭘس ﺑﺎ ﮐﺴﻰ ﺩﺷﻤﻨﻰ ﻧﻤﻰ ﮐﻨﺪ، ﻭﺑ&#= 65252;ﺰﺍﺣﻢ ﺧﻮﺩ ﻧﻴﺰ ﺧﺪﻣت ﻤﻴﻨﻤﺎﻳﺪ، ﺗ= 5166; ﻣﺤﺒّﺖ ﻭ ﻋﻠﺎﻗﻪ ﺍﻭﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻣ= ﻮﺿﻮﻋﺎﺕ ﻣﻮﺭﺩ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﮐﻴﻔﻴّﺖ، ﻭ ﮔﺎﻫﻰ ﺩﺭ ﮐﻤﻴّﺖ ﺍﺳﺖ، = 5261;ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. ﺭ= ﻓﻊ ﻳﻚ ﻣﺸﮑﻞ ﺩﺭ ﻣﺴﺄﻟﻪ ﺭﻳﺎﺿﻰ ﺑﺎ ﺣﻞّ ﻣﺸﮑﻞ ﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻥ ﻳﻚ ﻣﺎﺷﻴﻦ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﭼ= ﻮﻥ ﺗﻌﺪﺍﺩ ﻗﺪﺭﺗﻬﺎﻯ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺯﻳﺎﺩﻧﺪ، ﻭ ﻗﺎﺑﻞ ﺍﺣﻀﺎﺭ ﻳﮑﺎﻳﻚ ﻧﻴﺴﺘﻨﺪ. ﮔﻮﺋ&= #65264; ﻭﺣﺪﺗﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺍﺣﻀﺎﺭ ﺷﻮﻧﺪ. = ﻭﻟﻰ ﻗﺎﺑﻞ ﺗﺠﺰﻳﻪ ﻣﺠﺪﺩ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﺁﻧﭽﻪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ، ﻭﺣﺪ= 5173; ﻭﺟﻮﺩ ﻣﺤﮑﻤﻰ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺑﺘﻌﺪﺍﺩ ﻣﺸﮑﻠﺎﺕ ﻗﺪﺭﺕ ﺣﻞ ﻣﺸﮑﻞ ﻫﺴﺖ. ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎ ﺭﺍ ﻧﺎﻡ ﻫﻮﺵ ﻧﺪﺍﺭﻧﺪ ﻗﺪﺭ&#= 65173; ﻋﺎﻟﻢ ﻫﻤﻪ ﮐﺎﺭﻩ، ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺑﺎﮐﻤﻚ ﻫﺮ ﻟﺤﻈﻪ ﺍﻟﻬﻰ ﻫ&= #65204;ﺖ ﮔﺮﭼﻪ ﺍﻣﮑﺎﻥ ﺣﻞ ﻣﺸﮑﻞ ﻣﻨﻮﻁ ﺑﺘﺄﻳﻴﺪ ﻭ ﺻﻠ&= #65166;ﺡ ﺩﻳﺪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﻭﻳﺎ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻣﻠﺎ&= #65187;ﻈﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻧﻘﺶ ﻫﻮﺵ ﺩﺭ ﺗﻤﺎﻣﻰ ﻗﺪﺭﺗﻬﺎﻯ ﻓﻨّﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﮔﺎﻫﻰ ﺭﻭﺍﻧﻰ ﻭﺍﺭﺩ ﺍﺳﺖ. ﭼﻮﻥ ﻗﺪﺭت هاﻯ ﺟﺰﺋﻰ ﻳﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺗﺨﺼﺼﻰ ﻳﺎ ﻗﺪ&= #65197;ﺗﻬﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺣﺮفه اﻯ، ﮐﻪ ﻧﻔﻊ ﻭ ﺿﺮﺭ ﺩﻧﻴﻮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎ ﺑﺎ ﻗﺪﺭﺕ ﮐﻠّﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﻗﺪﺭﺗﻬﺎﻯ ﻋﺎﻣﻞ ﺧﺎﺹﻭ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﺑﺨﺼﻮﺹ ﺑﻘﺪﺭﺕ ﮐﻠّﻰ ﻭ ﻧﻬﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﺩﻭﺭﺗﺮﻳﻦ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺑﺎﻟﺎ= 5175;ﺮﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻗﺪʋ= 97;ﺕ ﮐﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ ﻭ ﺗﻌﻠﻴﻢ ﮔﺮﻓﺘﻦ ﺭﺍ ﻧﻴﺰ، ﺗﻌﺮﻳﻔ= 5264; ﺍﺯ ﻫﻮﺵ ﺩﺭ ﻃﻔﻞ ﻣﺤﺼّﻞ ﻭﻧﻮﺟﻮﺍﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺴﻴﺎﺭﻯ ﻋﻮﺍﻣﻞ ﺩﺭ ﺍﻳﻦ ﻗﺪﺭﺕ ﺗﺤﺼﻴﻞ ﻣﺤﺼّﻞ ﻭﺍﺭﺩ ﺍﺳﺖ ﻣﺤﺼّﻞ ﮔﺮﺳﻨﻪ ﻭ ﻧﮕﺮﺍﻥ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺧﺎﻧﻮﺍﺩﮔﻰ، = 5261; ﺑﺎ ﺩﺍﺷﺘﻦ ﺩﺭﺩ ﻭﺑﻴﻤﺎﺭﻯ ﻭ ﺗﺮس ﺍﺯ ﺍﻣﻮﺭ&#= 1548; ﺍﺯ ﻋﻮﺍﻣﻞ ﻣﺎﻧﻊ ﺍﺑﺮﺍﺯ ﻫﻮﺵ ﻫﺴﺘﻨﺪ. ﺗ= ﺸﻮﻳﻖ ﻭﺟﺎﻳﺰﻩ ﻭ ﺩﺍﺩﻥ ﺍﺣﺴﺎس ﺷﺨﺼﻴّﺖ ﺑﻬﺘﺮ، ﻭ ﺭﺿﺎﻳﺖ ﻭﺍﻟﺪﻳﻦ ﻭﻣﻌﻠﻢ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ، ﻣ&#= 65208;ﻮﻕ ﻣﺤﺼﻞ ﺩﺭﮐﺴﺐ ﺗﻌﻠﻴﻢ ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺘ&= #65264; ﻣﺤﺼّﻞ ﺧﻮﺩ ﭘﺮﻭﮊه اﻯ ﺩﺭ ﺧﺎﻧﻪ ﺍﺯ ﻳﻚ ﻣﻮﺿﻮﻉ ﺩﺭﺳﻰ ﻣﻴﺴﺎﺯﺩ، ﻫﺮ= 4404;ﺰ ﺁﻥ ﻣﻮﺿﻮﻉ ﻭ ﺷﺮﺍﻳﻂ ﺁﻧﺮﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰ &= #64400;ﻨﺪ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﻫﻮﺵ ﭼﻮﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺭﻭﺣﻰ، ﺍﺯ ﻗﺒﻞ ﻣﻮﺟﻮﺩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﮐﺸﻴﺪ. ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺮ ﻣﺮﺣﻠﻪ، ﺍﻣﺘ= 5268;ﺎﺯﺍﺕ ﺟﺪﻳﺪﻯ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻃﻰ ﻃﺮﻳﻖ ﺍﻟﻬﻰ ﺑﻤﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻧﻴﺰ ﻣﻔ&= #65268;ﺪ ﺍﺳﺖ. ﻭ ﻫﺮ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﻣﺪﺭﺳﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻳﺎﺟﺎﻣﻌﻪ، ﺩ= 5197; ﺣﺪّ ﺭﺳﺎﻧﺪﻥ ﻃﻔﻞ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﺪ. ﺑﺸﺮ&= #65217; ﺍﻳﻨﮑﻪ ﻃﻔﻞ ﮔﺮﻓﺘﺎﺭ ﺗﻌﻠﻴﻤﺎﺕ ﻣﻨﻔﻰ ﻭ ﺍﻧﺤﺮ&= #65165;ﻓﻰ ﻭ ﺍﻫﺮﻳﻤﻨﻰ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺒﺎﺷﺪ. ﭼﻮﻥ ﺗﺮﺑﻴﺖ ﻣﺬﻫﺒﻰ ﻭ ﺗﻌﺼّﺒﺎﺕ ﺩﻳﻨﻰ ﻭﻣﺤﻴﻄﻰ، ﻭ ﺍﻓﺴﺎنه هاﻯ ﺧﻴﺎﻟﻰ ﺑﺪﻭﻥ ﺗﻮﺿﻴﺢ ﺑﺮﺍﻯ ﻃﻔﻞ، ﮐﻪ ﺗﻤﺎﻣﺎ ﻫﻴﭻ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺵ ﺟﺪﻳﺪﻯ ﺭﺍ ﺍﻳﺠﺎﺩ ﻧﻤﻰ ﮐﻨﺪ، ﮐﻪ ﺑﺎﻟﻌﮑس ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎ ﻭ ﻣﻠﮑﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻃﻔﻞ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺩﺭﮔﺮﮔﻮﻧﻰ ﻋ&#= 65240;ﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ چه ﺮﺳﺪ ﺑﺪﮔﺮﮔﻮﻧﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴﻤﺖ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﺁﻧﻬﺎ ﻣثبت ﻭ ﺗﻌﺎﻟﻰ ﻧﻤﻴﺒﺎﺷﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺗﻔﺴﻴﺮﺍﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻭﻋﻀﻮﻯ، ﻫﻮﺵ ﻧﻴﺰ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻭﺗﻮﺟّﻪ ﺍﺳﺖ. &= #65199;ﻳﺮﺍ ﺗﻌﺮﻳﻔﺎﺕ ﻓﻴﺰﻳﺰﻟﻮﮊﻳ= 5242; ﻋﻀﻮﻯ ﺑﺪﻥ، ﺩ&#= 65197; ﺗﻮﺟﻴﻪ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺟﺴﻤﺎﻧﻰ ﻭﻣﺎﺩﻯ، ﺩﺭ ﺣﺼﻮﻝ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻫﻮﺵ، ﺑﻤﺎ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﺪﻥ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﻣﻐﺰﻯ ﺍﻧﺴﺎﻥ، ﺑﻌﻨ= 5262;ﺍﻥ ﻭﺳﻴﻠﻬﺎﻯ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳش ﺸﺪّA= 173; ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺑﻤﺎ، ﺍﺯ ﻭﺭﺍﻯ ﺑﺪﻥ ﻭﻋﺎﻟﻢ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﮊﻧﺘﻴﻤﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺍﺳﺎﺳﻰ ﻭ ﻣﺪﺑّﺮ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﮑﻢ ﮔﻴﺮﻧﺪﻩ ﺭﺍﺩﻳﻮﺋﻰ ﺍﺯ ﺍﻣﻮﺍﺝ ﻏﻴﺮ ﻣﺎﺩﻯ، ﺭﺳﻴﺪ= 5257; ﺍﺯ ﻫﺴﺘﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﮔﻴﺮﻧﺪﻩ ﻧﺒﺎﺷﺪ، ﻭﻳﺎ ﺩﺭﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﻣﻨﺎﺳﺐ ﺩﺭﻳﺎﻓﺖ ﺍﻣﻮﺍﺝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻧﺒﺎﺷﺪ، ﺍﻧﺴ= 5166;ﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻣﺮﺗﺒﻂ ﺑﺎ ﻋﻮﺍﻟﻢ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ، ﺑﺨﺼ&#= 65262;ﺹ ﺟﻬﺎﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﻨﻤﺎﻳﺪ. ﭘس ﺍﻳﻦ ﺧﻄﺎﻯ ﻗﺪﻳﻤﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺳﺎﺯﻧﺪﻩ ﻓﮑﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﻮ&= #65163;ﻰ ﻓﮑﺮ ﻭﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺗﺮﺷّﺤﺎﺗﻰ ﺑ= 5268;ﺮﻭﻥ ﺁﻣﺪﻩ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻭ ﺍﻓﮑﺎﺭ ﺧﺎﺹ ﻫﺮﮐس ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺩﮔﺮﮔﻮﻧﻴﻬﺎ= 5163;ﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﻧﻴﺰ ﺩﺭ ﻣﺎﺩﻩ ﻣﻐﺰ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﺯﻳﺮ&= #65165; ﻋﻘﻞ ﭼﻴﺰﻯ ﻏﻴﺮ ﺍﺯ ﻋﻠﻢ، &= #65261; ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺁﻣﻮﺯﺷﻰ ﻭﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻣﻐﺰ ﺳﺎﻟﻢ ﻭ ﺗﻨﻈﻴﻢ ﺷﺪﻩ، &#= 65169;ﺪﻭﻥ ﻫﺮ ﭘﺮﺍﺯﻳﺖ ﻭ ﻋﻮﺍﻣﻞ ﻣﺰﺍﺣﻢ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻟﻮﺩﮔ= 5264; ﻟﺎﺯم اﺳﺖ، ﮐA= 258; ﺩﺭﻳﺎﻓﺖ ﺍﻣﻮﺍﺝ ﻣﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻭ ﺗﻦ ﺑﻤﻐﺰ ﺑﺮﺳﺪ. ﭼ= ﻮﻥ ﺭﺍﺩﻳﻮﺋﻰ ﮐﻪ ﺩﻗﻴﻘﺎ ﺭﻭﻯ ﻃﻮﻝ ﻣﻮﺝ ﻓﺮﺳﺘﻨﺪﻫﺎﻯ ﺗﻨﻈﻴﻢ ﻧﺸﺪﻩ ﺑﺎﺷﺪ. ﻭﻳﺎ ﭘﺮﺍﺯﻳﺘﻬﺎﻯ ﺑﺎ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﻣﻌﺎﺩﻝ ﻳﺎ ﻧﺰ&= #65193;ﻳﻚ ﺑﺎﻣﻮﺍﺝ ﻓﺮﺳﺘﻨﺪﻩ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ&= #1548; ﺻﺪﺍﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺩﺭﻳﺎﻓت ﻤﻴﮑﻨﻴﻢ، ﮐﻪ ﺑﻬﺮﻩ ﻣﺎ ﺭﺍ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﻭ ﻓﻬﻢ ﭘﻴﺎﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺳﺘﻨ= 5194;ﻩ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﺃﻧﺪﻙ، ﻭ ﺣﺘﻰ ﻣﺤﺮﻭﻡ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺗﻨﻈﻴﻢ ﺍﻳﻦ ﮔﻴﺮﻧﺪﻩ ﻣﻐﺰی ﻮ ﺍﻳﻦ ﺗﻨﻈﻴﻢ ﮔﻴﺮﻧ&#= 65194;ﻩ ﺭﻭﺍﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﺍﺻﻠﻰ ﺍﺳﺖ، ﻭﺁﻧﺮﺍ ﺑﻤﻐﺰ ﻣﻴﺮﺳﺎﻧﺪ، ﻫ= 5198;ﺩﻭ ﻧﻴﺎﺯ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﺗﻨﻈﻴﻢ ﻭ ﭘﺎﻙ ﻭ ﺑﺪﻭﻥ ﺁﻟﻮﺩﮔﻰ ﻭ ﻣﺰ&= #65165;ﺣﻢ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻨﻬﺎ ﮐﺎﺭ ﺗﻌﻠﻴﻢ ﻓﺮﻫﻨﮕﻰ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺁﻧﻬﺎ ﻧﻴﺴﺖ، ﮐﻪ ﭘﺮﺍﺯﻳﺖ ﺳﺎﺯ ﻧﻴﺰ ﻫﺴﺖ ﻭ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﭼﺎﺭ= 5257; ﮐﺎﺭ ﺗﻨﻈﻴﻢ ﺭ&= #65261;ﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺗﻨﻈﻴﻢ ﮐﺎﺭ ﻣﻐﺰ ﻭﺗﻦ، ﺑﻌ&#= 65256;ﻮﺍﻥ ﻣﻌﺎﻟﺠﺎﺕ ﻋﻀﻮﻯ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻭ ﺑﺪﻥ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﻧﺘ= 5268;ﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﺳﺮﻧﻮﺷﺖ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ، ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ثاﺑت ﻤﻴﺒﺎﺷʋ= 94;. ﻭ ﺃﻧﺪﮐﻰ ﺑﺎ ﺗﻤﺮﻳﻦ ﻭﻭﺭﺯﺵ، ﻭﺷﺎ= 5267;ﺪ ﺩﺭ ﻣﻌﺎﻟﺠﺎﺕ ﺩﺍﺭﻭﺋﻰ، ﮐﻤ= 5242; ﺑﺒﻬﺒﻮﺩﻯ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﺑﮑﻠّﻰ ﺗﻐﻴﻴﺮ ﺩﻫﻨﺪﻩ ﺳﺎﺯﻣﺎﻥ ﻭ ﺳﻴﺴﺘﻢ ﻣﻌﺰ ﻭ ﺑﺪﻥ ﻧﻴﺴﺖ. ﺗﺨ= ﻠﻴﻪ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﮐﻤﻚ ﺍﺻﻠﻰ ﺩﺭ ﺗﺤﻠﻴﻪ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻋﻤﻠﺎ ﺫﻫﻦ ﻭﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﺗﺤﺖ ﻣﺪﻳﺮﻳّﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺗﺤﻠﻴﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﻭﻧﺰﺩﻳﻚ ﺑﻔﻮﻕ ﺑﺸﺮﻯ، &#= 65267;ﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺼﻔﺎﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻴﺘﻮﺍﻥ ﺟﺒﺮﺍﻥ ﮐﻤﺒﻮﺩ ﺳﺎﺯﻣ&#= 65166;ﻥ ﻣﻐﺰﻯ ﻭ ﻋﻀﻮﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﮐﻨﺪ. ﮐﻪ ﮐﻤﺘﺮ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺗﻌﻠﻴﻢ ﻭ ﺗﺮﺑﻴﺖ ﻓﺮﻫﻨﮕﻰ، ﻭ ﻳﺎ ﻭﺭﺯﺵ ﻭ ﺗﻤﺮﻳﻦ ﻭ ﻣﻌﺎﻟﺠﺎﺕ ﺩﺍﺭﻭﺋﻰ، ﺍﺻ= 5248;ﺎﺡ ﻣﻐﺰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﮐﻨﻮﻧﻰ ﺷﺨﺺ ﺍﺟﺎﺯﻩ ﺑﺪﻫﺪ. = ﻭ ﺣﺼﻮﻝ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ، ﺩ= 5197; ﺣﮑﻢ ﻧﻴﺮﻭﻣﻨﺪ ﮐﺮﺩﻥ ﻧﺎﺧﻮﺩ &= #65153;ﮔﺎﻩ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻣﻮﺍﺝ ﻣﻴﺘﺎﻓﻴﺰﻳﮑ= 5264; ﻭ ﺍﻟﻬﻰ، ﻭ ﻏﻠﺒﻪ ﺑﺮ ﺍﻣﻮﺍﺝ ﻣﺰﺍﺣﻢ ﻭ ﭘﺮﺍﺯﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﭼﻨﺪ ﻧﻔﺮ ﺑﺎﻫﻢ ﺻﺤﺒﺖ ﮐﻨﻨﺪ، ﮐﻪ ﻧﺘﻮﺍﻧﻴﻢ ﺑﺪﺭﺳﺘﻰ ﺻﺪﺍﻯ ﻳﻚ ﮔﻮﻳﻨﺪﻩ ﻣﻮﺭﺩ ﻧﻈﺮ ﺭﺍ ﺑﺸﻨﻮﻳﻢ. ﻭ ﺍﮔﺮ ﺍﻭ ﺻﺪﺍﻯ ﺑﻠﻨﺪ ﺗﺮ ﺻﺤﺒﺖ ﮐﻨﺪ، ﺟ&#= 65170;ﺮﺍﻥ ﻣﺰﺍﺣﻤﺕ ﺻﺪﺍﻫﺎﻯ ﺩﻳﮕ&#= 65198; ﺿﻌﻴﻒﺗﺮ ﺭﺍ ﻣ&= #65268;ﻨﻤﺎﻳﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻴﺪﺍ= ;ﻧﻴﻢ ﻧﺤﻮﻩ ﮐﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ ﻣﺎﺩﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺣﮑﻢ ﺣﺸﻮ ﻭﺗﻠﻨﺒﺎﺭ ﮐﺮﺩﻥ ﺗﻮﺩﻩ ﺳﻨﮕﻴن اﺯ ﻣﻌ= 5248;ﻮﻣﺎﺕ ﺩﺭ ﻧﺎﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻣﮑﺎﻥ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﺑﺎﻧ&= #65204;ﺎﻥ ﻧﻤﻴﺪﻫﺪ ﻭ ﺑﻴﺸﺘﺮ ﺩﺭﺟﺎ ﻣﻴﺰﻧﺪ. ﻭ ﻳﺎ ﺣﺘﻰ ﺣﻘﻴﺮﺗﺮ ﻭ ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ. ﻳﻌﻨﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺗﺒﺪﻳﻞ ﺑﻤﻌﺎﺩﻝ ﻫﺎﻯ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻳ&#= 64405;ﺮﻣﻴﺸﻮﺩ، ﮐﻪ ﺁﻧﮕﺎﻩ ﭘس اﺯ ﻣﺮﮒ ﺷﺨﺺ، &#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻨﻄﻔﻪ ﭼﻨﺎﻥ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﺩ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻣﻌﺎﺩﻝ ﺁﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﻭﺫﻫﻦ ﺑﺮﺳﺪ، &#= 64400;ﻪ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻭ ﻧﻤﻰ ﮐﻨﺪ. ﺗﺎ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﻣﺎ ﻭﺭﺍﻯ ﺑﺪﻥ ﻭ ﺍﻋﺼﺎﺏ ﻣﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻭﺟﻮﻫﺮﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭتن ﺒﺴﻮی ﺁﻳﻨﺪﻩ ﻣﻨﺘﻈﺮﺑﺮﺍی همگاﻥ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ، ﮐﻪ ﺣﺘ&#= 65252;ﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺯﻳ= ﺮﺍ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﻳﮑﺎﻳﻚ ﺍﺭﻭﺍﺡ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ.= ﻭ ﺍﻟّﺎ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﻰ، ﺍﻳ= 5254; ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﻣﺎ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﮔﻮﺋﻰ ﻣﺤﺼّﻠﻰ ﮐﻮﺷﺶ ﺩﺭ ﺁﻣﻮﺯﺵ ﺧﻮﺩ ﻧﺪﺍﺭﺩ، ﮔﺮﭼ= 5258; ﺩﺭ ﻫﻤﺎﻥ ﮐﻠﺎﺵ ﺳﻘﻮﻁ ﻣﻴﮑﻨﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺳﺎﻟﻬﺎﻯ ﺑﻌﺪ ﺁﻥ ﺗﻌﻠﻴﻤﺎﺕ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻮﻓﻖ ﺑﺰﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮ = ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﺮﺍﺭ ﺑﺮ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﺑﻮﺩﻥ ﮐﺎﺭ ﻋﻘ&= #65246; ﻭ ﻫﻮﺵ، ﻭ ﺩﻳﮕﺮ ﻃﺒﻘﺎﺕ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭﺍﻓﺮﺍﺩ ﻭ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻫﺴﺖ، ﮐ&#= 65258; ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺍﺻﻞ ﻭﺟﻮﺩ ﺧﺪﺍ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ &#= 65261;ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ، ﻭ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺯ ﺍﻳﺠﺎﺩ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ&#= 1548; ﻭ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻠﻪ ﭘﻴﺪﺍ ﺷﺪﻥ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ. ﻭ ﺍﮔﺮ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺗﺎﺣﺪﻭﺩﻯ ﺑﺄﺻﻞ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻌﺘﺮﻑ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﺎﺻﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻌﺘ&#= 65198;ﻑ ﻧﻴﺴﺘﻨﺪ، ﻭﻧ= 5252;ﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ. ﮐﻪ ﺗﺎ ﻗﺮﻥ19 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﻴ᥸= 0; ﺍﻃﺒّﺎ ﻭ ﻋﻠﻤﺎ ﻧﺎﺧﻮ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺁﮔﺎﻩ ﺭﺍ ﻣﻨﮑﺮ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﻋﺮﻓﺎ ﻭ ﺃﻧﺒﻴﺎ، ﺩﺭﺑ= 5166;ﺭﻩ ﺁﻥ ﮔﻔﺘﻪ ﻭﻣﻴﮕﻮﻳﻨﺪ. ﮐ&= #65258; ﺍﮔﺮ ﺑﺎﻳﻦ ﻣﻨﺸﺄ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﭘﺬﻳﺮﺍ ﺑﺎﺷﻨﺪ، ﮐﻤﻚ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﻣﺴﺎﻋﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻫﺮ= ﭼﻪ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻣﺎﺩﻯ ﺗﺮ ﻭ ﻣﺎ= ﺗﺮﻳﺎﻟﻴﺴتی ﺘﺮ ﺑﺎﺷﺪ، ﺍﻳ&#= 1606; اﻓﮑﺎﺭ ﻣﻔﻴﺪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﭘ= س عقل ﻭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕ ﺫﻫﻨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟ&= #65194; ﻓﻌﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﺁﻧﺮﺍ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺪﺳﺖ ﺁﻭﺭﺩه اﻧﺪ. ﻭ&#= 65247;ﻰ ﺑﺎﺯ ﻣﻨﮑﺮ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﺩ ﻭ ﻃﺒﻴﻌﺘﺎ ﻣﻨﮑ&#= 65198; ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﺎﻥ&= #1548; ﻳﺎ ﻣﺎ ﻭﺭﺍﻯ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. = ﺷﺎﻳﺪ ﭘﻴﺸﺮﻓﺖ ﻣﺎﺩﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯA= 263; ﻭ ﺳﺘﻤﮕﺮﻯ ﻭ ﺗﺤﮑّﻢ ﺑﺮ ﺟﺎﻣﻌﻪ، ﻭﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺿﻌﻴﻔﺘﺮﺩﺭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺑﻤﻘﺎﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺳﻴﺎﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﻋﻠﻤ&= #65264; ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﺣﻘﻴﺮﺗﺮ ﻭ ﺁﻟﻮﺩﻩ ﺗﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩ&#= 65197; ﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭ ﻓﺴﺦ ﭘﺮﻭﺭﺵ ﻣﻴﺪﻫﺪ ﮐﻪ ﺗﻮﺭﻡ ﻋﻠﻤﻰ ﻣﻐﺰ، ﺳﻨﮕﻴﻨ= 5264; ﻣﺰﺍﺣﻢ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺍﻣﺮﻭﺯ ﻭ ﺗﺎ ﺃﺑﺪ ﻣﻄﻠﻖ، ﻫ&#= 65252;ﻴﺸﻪ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺭﻭﺣﻰ ﻭ ﺑﺪﻭﻥ ﻣُﺮﺩﻥ ﺭﻭح ب= 08;ده ﻭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻫﺮﮔﺰ ﻣﺮﮒ ﻭ ﺧ= ﻮﺍﺏ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺧﺴﺘﮕﻰ ﻭ ﻏﻔﻠﺖ، ﻭ ﻳﺎ ﺣﺘﻰ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ، ﻭ ﺗﻤﺎﻣﻰ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭﺍﻧﺴﺎﻥ ﻧﻮﻉ ﭘﻴﺸﺮﻓت= 607; ﺪﺭ ﻣﻤﻠﮑﺖ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﻣﮕﺮ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑ&#= 65166; ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺁ&#= 65255;ﮕﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺷﺮﺍﻓﺖ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ، ﻭﭼ&#= 65262;ﻥ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﻴﻚ ﮔﻮﺷﻪ ﺟﻨﮕلی ﻤﻨﺰﻭA= 263; ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪ. ﻭ ﻓﻀﻴﻠﺖ ﻓﻌﻠﻰ ﻭﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑُﻌﺪﻯ ﺩﺭ ﻭﺟﻮﺩ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﻫﻤﻪ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﻭﺿ= 5228;ﻴّﺖ ﻣﺎﺩﻯ ﺗﻦ ﻭ ﻣﻐﺰ ﺍﻣﺮﻭﺯ ﻣﺎ ﺗﻐﻴﻴﺮ ﭘﺬ&= #65267;ﺮ ﺍﺳﺎﺳﻰ ﻧﻴﺴﺖ ﻭﻟﻰ ﺍﺯ ﻟﺤﺎﻅ ﺟﻮﺍﻧﺐ ﺁﻟﻰ ﻭﻋﻀﻮﻯ ﻭ ﺷﻴﻤﺒﻴﺎﺋﻰ، = 5165;ﻟﺒﺘﻪ ﺗﻦ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻭﺿﻊ ﮐﻨﻮﻧﻰ ﻣﻐﺰ ﻭﺗﻦ ﻓﺮﻭﮐﺶ ﻧﮑﻨﺪ، ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺗﻐﺬﻳﻪ ﻭ ﺗﻘﻮﻳت ﻮﻳﺘﺎﻣﻴﻨﻰ ﻭﻳﺎ ﻣﺎﻫﻴّﺖ &#= 65261;ﻣﺤﺘﻮﻳﺎﺕ ﻋﻨﺎﺻﺮ ﻣﺎﺩﻯ ﺩﺍﺧﻞ ﺩﺭ ﺗﺮﮐﻴﺐ ﺷﻴﻤﻴ&#= 65166;ﺋﻰ ﺗﻦ ﻭﻣﻐﺰ، ﺑﺎ&#= 65267;ﺪ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ. ﮐ= ﻪ ﻋﺎﻣﻞ ﻣﺎﺩﻯ ﻣﻬﻤﻰ ﺩﺭ ﮐﺎﺭ ﻣﻐﺰ ﻭﺗﻦ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺳﻄﺢ ﺗﻮﺍﻥ ﻓﻌﻠﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ. = ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺫﻫﻨﻰ ﻣثبت ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺭﻭﺍﻥ، ﺑﺘﻮ= 5165;ﻥ ﭼﻴﺰﻯ ﺗﻐﻴﻴﺮ ﻣثیت ﺩﺍﺩ. ﻭ ﺳﻠﺎﻣﺘﻰ ﺑﻴﺸ&#= 65176;ﺮ ﮐﺴﺐ ﮐﺮﺩ، ﮐﻪ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﮕﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺑﻬﺘﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻓﺮﺍﻫﻢ ﻧﻤﻮﺩ. ﭼﻪ ﺑﻬﺘﺮ ﺍﮔﺮ ﺑﺘ&= #65262;ﺍﻥ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮﮐﻰ، ﺷﺎﻳ= 5204;ﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺷﺪ ﮐﻪ ﻟﺎﺟﺮﻡ = ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺑﻮﺩﻥ، ﺃﺳﻴﺮ ﻓﻄﺮﺕ ﻫﺴﺘﻰ ﺧﻮﺩ ﻫﺴﺘﻴﻢ، &#= 65261;ﻃﻠﺴﻤﻰ ﮐﻪ ﺩﺭﺁﻥ ﺍﺳﻴﺮﻳﻢ ﭘﺸﺪﺭﻣﺮﺣﻠﻪ ﺍﻭﻝ ﺳﻠﺎﻣﺘﻰ ﺗﻦ ﻭﻣﻐﺰ ﺑﺮﺍﻯ ﺣﻔﻆ ﻭﺗﻘﻮﻳﺖ ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍ&#= 65253; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺍﻗﺪﺍﻡ ﮐﺮﺩ. ﺗ= ﻦ ﻭ ﺍﻋﺼﺎﺏ ﻇﺮﻓﻰ ﻣﺎﺩﻯ، &#= 65169;ﺮﺍﻯ ﻋﻤﻠﻴﺎﺕ ﺷﻴﻤ&#= 65268;ﺎﺋﻰ ﺗﻦ ﻫﺴﺖ. ﻭ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﺷﺮﻁ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ. ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺣﻞ ﻋﻈﻴﻢ ﺑﺮﺗﺮ ﺭﻭﺡ ﺍﻟﻬﻰ، ﮐ&#= 65258; ﺗﻨﻬﺎ ﺳﺮﻣﺎﻳﻪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﻭ ﺿﺮﻭﺭﺗﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﮐ&#= 65258; ﺑﺠﺎﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﭘ&#= 65268;ﺸﺮﻓﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﺳ&= #65268;ﺪ. ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺭﺍﺩﻳﻮ ﻫﻤﺎﻥ ﮔﻮﻳﻨﺪﻩ ﺍﺻﻠﻰ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﻭﺳﻴله اﻯ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﻩ، ﮐﻪ ﻣﻄﻠﺐ ﻭﭘﻴﺎﻣﻰ ﺭﺍ ﺑﮕﻮﺵ ﺷﻨﻮﺩﻩ ﺑﺮﺳﺎﻧﺪ. ﭘس ﺟﺴﻢ ﻭ ﻣﻐﺰ ﻭﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257;، ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﺴﺐ ﮐﻨﻨﺪ، ﻫ&#= 65252;ﻪ ﻭﺳﻴﻠﻪ ﻭ ﻇﺮﻑ ﻣﺎﺩﻯ ﻭ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﻣ&= #65194;ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺩﺍﺭﻧﺪ ﻫﺴﺘﻰ ﻣﺎ، ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨﻨﺪ. ﭼﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻳﺎ ﻧﺨﻮﺍﻫﻴﻢ، ﮐ= 5258; ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﻴﻢ ﺧﻮﺍﺳﺖ. ﻭﻟﻰ ﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ. ﺗﻤﺎﻡ ﺳﻌﻰ ﺍﻃﺒّﺎﻯ ﺗﻦ ﻭ ﺭﻭﺍن ﺪﺭﻣﺎﻧﺎﻥ ﮐﺎﺭﺷﺎﻥ ﺣﻔﻆ ﺍﻳﻦ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻦ ﻭﺭﻭﺍﻥ، ﺑﺮﺍ= 5263; ﺗﺄﻣﻴﻦ ﻫﺪﻑ ﺍﺻﻠﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﻣﺎ، ﻭ&#= 65259;ﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﮐﺎﺭﺷﺎﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻩ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﻨﺪ، ﺍﻳ= 5256;ﮑﻪ ﺧﻮﺩﺳﺮﺍﻧﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺗﻨﻬ&= #65166; ﺗﻮﻓﻴﻖ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﺸﻒ ﻭ ﺍﺧﺘﺮﺍﻉ ﻧﻴﺴ&#= 65174;، ﺑﻠﮑﻪ ﻣﻬﻤﺘﺮ ﺧﻮﺩ ﺳﺎﺯﻯ ﻣﻨﺎﺳﺐ ﺁﻳﻨﺪﻩ ﻧﻮﻋﻰ &= #65169;ﻬﺘﺮ، ﻳﺎ ﻫﻤﺎﻥ (ﺑﻪ ﺷﺪﻥ)ﻭ ﺑﻬﺸﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ. ﻭ ﺍﻟّﺎ ﺷﺎﻳﺴﺘﻪ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧ&#= 65264; ﺷﺪﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻧﺸﻤ= 5256;ﺪﺍﻥ ﻣﺎﺩﻯ ﺑﺎ ﮐﻮﺗﺎﻫﻰ ﻓﮑﺮﺷﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﻧﮕﺮﻳﺴﺘﻦ، ﻣ= 5228;ﺘﻘﺪﻧﺪ ﮐﻪ ﻓﻌﺎﻟﻴﺖ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﻭ ﺍﺣﻮﺍﻝ، ﻭ ﺍﺣﺴﺎس ﺭﺿﺎﻳﺖ ﻭ ﺳﻌﺎﺩﺕ، ﺗﻨﻬ= 5166; ﺩﺭﮐﺎﺭ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺑﺪﻥ ﻭﻣﻐﺰ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻣﻴ= ﺪﺍﻧﻴﻢ ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ، ﮔﺮﭼ= 5258; ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻫﻤﺮﺍﻩ ﺍﺳﺖ، &#= 65259;ﺮﮔﺰ ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺳﻤﺖ ﻋﻘﻞ ﺍﻟﻬﻰ، ﻭ ﺣﻘﻴﻘﺖ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻭﻗﺎﻳﻊ ﻭ ﺭﺧﺪ&= #65165;ﺩﻫﺎ ﻭ ﭘﻴﺶ ﺁﻣﺪﻫﺎ ﻧﻴﺴﺖ ﻭﺍﮐثرA= 165; ﻭ ﺷﺎﻳﺪ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺑﻀﺮﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕ&#= 65264; ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧ&= #65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮﻩ ﺩﻳﮕﺮ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﮐثر ﻭ ﺷﺎﻳﺪ ﺗﻤﺎﻣﻰﺍﻋﻤﺎ= 5245; ﺑﺪﻥ ﻭ ﻓﻴﺰﻳﮑﻰ ﻣﺎ ﻋﻘﻠﺎﻧﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻧﻪ ﭼﻨﺪﺍﻥ ﺭﺿﺎﻳﺖ ﺑﺨﺶ ﻣﻴﺒﺎﺷﺪ. ﻫﺮ ﺗﻠﺎﺵ ﻓﻴﺰﻳﮑﻰ ﻳﻚ ﺑﻬﺮﻩ ﻣثبت ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻣ&= #65166; ﻧﻴﺴﺖ. ﻭﻟﻰ ﻫﺮ ﻓﮑﺮ ﻭﮐﺎﺭ ﺭﻭﺍﻥ ﻣﺎ ﻳﻚ ﻭﺳﻴﻠﻪ ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﭘس ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻳﻢ، ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ، ﺑﺎ ﮐﻤﻚ ﺍﺟﺮﺍﺋﻰ ﻭ ﺗﻤﺮﻳﻦ ﺩﺭﺟﺴﻢ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺗﮑﺎﻣﻠﻰ ﺗﺪﺭﻳﺠﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﺍﺭﻭﺍﺡ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﺩﺭ ﻫﻤﺎﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺗﮑﺎﻣﻠ= 5166;ﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﻭ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﻧﺒﺎﺷﻨﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬ&#= 65166;ﻧﻰ ﻭﻧﻮﻋﻰ ﻧﺪﺍﺭﻧﺪ. ﺍﮔﺮ&= #65261;ﺣﺪﺕ ﻭﺟﻮﺩ ﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﮕﻴﺮﻳﻢ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺗﮑﻤﻴﻞ ﮐﺮﺩﻩ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﻄﺮﻳ= 5240;ﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﮐﻠﺎس ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﺷﺎﻫ= 5194; ﻫﺮﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﻧﻴﺰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮی که ﺩﺭ ﺟ= 5260;ﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﮔﻔﺘﻪ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺷﺪﻩ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﮊﻧﺘﻴﮑﻬﺎﻯ ﺟﺴﻤﻰ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻳﺪ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﺗﺎ ﺑﺎﺯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﻭ ﺑﮑﻤﺎﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮ&= #65193; ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻣﻘﺎﻡ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓ&#= 65174; ﻣﺮﺍﺣﻞ ﻧﻮﻋﻰ ﺑﻴﺸﺘﺮﻯ ﺍﺳﺖ. = ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﮑﻤﺎﻝ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻭ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ، ﺗ&#= 65166; ﻧﻴﺎﺯﻯ ﺑﻬﻴﭻ ﺗﻮﻟﺪﻯ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;. ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺍﺯ ﻣﺮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻧﺎ ﻣﺤﺪﻭﺩ ﮔﺬﺷﺖ. ﭘس ﺑﻨﻔﻊ ﻣﺎ ﺍﺳﺖ ﮐﻪ ﺃﺑﺪﻳّﺖ ﻧﻴﺰ ﻣﺮﺯ ﻭ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﺎ ﺑﻴﺶ ﺍﺯ ﺁﻧﻬﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺗﮑ&#= 65166;ﻣﻞ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﻣ= ﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺟﺴﻢ ﻣﺎ ﺑﺴﺘﻪ ﺑﺪﺳﺘﻮﺭﺍﺕ ﺁﻓﺮﻳﻨﺸﻰ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻧﻄﻔﻪ ﺍﻭﻟﻴﻪ&#= 1548; ﻭ ﺩﻳﮕﺮ ﺳﻠّﻮﻝ ﻫﺎﻯ ﺑﺪﻥ ﻣﺎ ﺍﺳﺖ ﻭﻟﻰ ﻣﻨﻄﻘﻰ ﻫ&= #65250; ﻧﻴﺴﺖ، ﮐﻪ ﭼﻨﺪ ﺃﺗﻢ ﻭﻣﻮﻟﮑﻮﻝ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻣﺎ ﺁﻧﻘﺪﺭ ﻗﺪﺭﺕ ﺧﻠّﺎﻗﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺍﻳﻦ ﻫﻤﻪ ﭘﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﺗﻦ ﻭ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺗﻌﺠّب ﺁﻭﺭ ﺑﺪﻧﺮﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧی ﺨﻮﺩ &#= 65153;ﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻬﺘﺮ ﮔﺮﺩﺩ. ﮔ= ﺮﭼﻪ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺧﻮﺩ ﺑﺎﺯ ﻭﺳﻴله اA= 263; ﺩﺭ ﺩﺳﺖ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺭﻭﺡ ﻓ&#= 65198;ﺩﻯ ﺍﻧﺴﺎﻥ، ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﺪ. ﻣﺴﺄ&= #65247;ﻪ ﻣﻬﻢ ﺩﺭ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺑﺪﻥ ﻣﺎ&= #1548; ﻳﮕﺎﻧﻪ ﺑﻮﺩﻥ ﻓﻌّﺎﻟﻴّﺖ ﮐﻠّﻰ ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻳﻌﻨ&#= 65264; ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﺎﺷﺪ. ﭘس ﭘﻴﻮﺳﺘﻪ ﺑﻮﺩﻥ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﺮﺩﻯ، ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﻣﺎ ﻣﻌﻘﻮﻝ ﺍﺳﺖ. ﮐ= ﻪ ﻓﺮﺿﺎ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﺟﺎﻣﻊ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻗﺒب ﺒﺸﺮﻯ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮﺍت ﻮﺗﮑﺎﻣﻠﺎت ﺁﻧﻬﺎ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺩﺭﻗﻬﻘﺮﺍﻫﺎ ﻭ ﮐﺎﺭﻣﺎﻫﺎ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻫﺴﺘﻰ ﻗﺮﺍﺭﮔﻴﺮﻧﺪ. &= #64404;ﺮﭼﻪ ﺧﻮﺩ رَبّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ. ﭘس ﭼﮕﻮﻧﻪ ﻣﺎ ﻣﻴﺨﻮﺍﻫﻴﻢ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺭﻓﺘﺎﺭ ﺧﻮﺩ ﺭﺍ، ﻧﺴﺒﺖ ﺑﺘﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺟﺪﺍﻯ ﺧﻮﺩﺭﺍ ﻣﺴﺘﻘﻞ ﻭ ﺧﻮﺩ = ﺳﺮ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻫﺮﭼﻪ ﻫَﻮَس A= 205; ﮐﻨﻴﻢ ﻋﻤﻞ ﻧﻤﺎﺋﻴﻢ. ﮐﺎﺭ&= #65263; ﮐﻪ ﻣﺎﺩﺭﻯ ﺍﺟﺎﺯﻩ ﻧﻤﻴﺪﻫﺪ ﻃﻔﻞ ﻋﺰﻳﺰ ﺍﻭ ﺑﻬﺮ ﻫﻮس ﺟﺎﻫﻠﺎﻧﻪ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﮐﻪ ﻫﻢ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻣﻴﮑﻨﺪ، &#= 65261;ﻫﻢ ﺗﻤﺎﻡ ﻣﺴﺎﻋﻰ ﻗﺒﻠﻰ ﻣﺎﺩﺭ ﺧﻮﺩﺭﺍ ﺑﺎﻃﻞ ﻭخُنثی ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﻧﺎﺑﻮﺩﻯ ﻭﺟﻮﺩ ﻣﺎ ﻧﻴﺰ ﺑﺎ ﺭﺿﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺎ ﻧﻤﻰ ﺑﺎﺷﺪ.= ﻭ ﻟﺬﺍ ﺑﺎ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ، ﭼﻪ ﺭﺳﺪ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻏﻔ= 5248;ت ﻴﺎ ﺧﻮﺩﺳﺮﻯ ﺍﻓﺮﺍﺩ ﻣﺨﻠﻮﻗﺎت ﺨﻮﺩ ﻣﺠﺎﺯﺍت ﺒﻨﻤﺎﻳﺪ. ﻓﺮﺍ&= #65251;ﻮﺵ ﻧﮑﻨﻴﻢ، ﮐﻪ ﻣﮑﺎﻧﻴﺰﻡ ﺑﺪﻥ ﻣﺎ، ﻫﻤﻴ&#= 65208;ﻪ ﻧﺘﻴﺠﻪ ﻋﻠّﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻠ= ّﺖ ﺑﺎﺯ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﺍﺳﺖ. ﺣ= ﺮﮐﺖ ﺍﺗﻮﻣﺒﻴﻞ ﺑﻌﻠﺖ ﺳﻮﺧﺖ ﺍﻧﻔﺠﺎﺭﻯ ﺑﻨﺰﻳﻦ ﺁﻥ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻋﻠّﺘﻬﺎﻯ ﺩﻭﺭﺗﺮ، ﭼﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﺩﺭ ﻧﻈﺎﻡ ﻗﻄﻌﺎﺕ ﺍﺗﻮﻣﺒﻴﻞ ﻭ ﻣﺪﻳﺮﻳّﺖ ﺭﺍﻧﻨﺪﻩ، ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﺗﻮﻣﺒﻴﻞ ﺍﺳﺖ. ﺗﺎ ﻓﺮﺿﺎ ﺑﺘﻮﺍﻥ ﺣﺮﮐﺖ ﺍﺗﻮﻣﺒﻴﻞ ﺭﺍ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪ&#= 65257; ﺑﺎﺷﻴﻢ. ﻫﺮ ﻋﻠّﺘﻰ ﺭﺍ ﮐﻪ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﻭ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧﺮﺍ ﮐﻨﺘﺮﻝ ﻧﻤﺎﺋﻴﻢ، ﺑﺎ= 5199; ﻓﺮﺍﻭﺍﻥ ﻋﻠﻞ ﺑﺮﺗﺮ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ، ﮐ= 5258; ﺟﺰ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻥ ﻋﻠﻞ ﺑﺮﺗﺮ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﮐﻨﺘﺮﻝ ﻭ ﺑﺸﻨﺎﺳﻴﻢ. ﻭ ﻧﺎﭼﺎﺭ ﺩﺭ ﺟﻬﻞ ﺧﻮﺩ ﺍﺯ ﻋﻠﻞ ﺑﺮﺗﺮ ﺩﻳﮕﺮ، ﺧﻮﺩﺭ= 5165; ﺩﺭ ﺑﺪﻭﻥ ﺍﺭﺍﺩﮔﻰ ﻭ ﺗﻌﻘّﻞ ﻭ ﺣﺘﻰ ﻫﻤﺮﺍﻩ ﺣﻴﺮﺕ ﻭ ﺗﺮس ﻭﻧﺪﺍﻣﺖ ﺭﻫﺎ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﺮﺣﺮ&#= 64400;ت کوﺭﻯ ﺑﻴﻚ ﻣﺎﻧﻊ ﮐﺸﻴﺪه ﻤﻴﺸﻮﺩ، ﻳﺎ ﺑ&#= 64405;ﻮﺩﺍﻝ ﺍﺳﻴﺮﮐﻨﻨﺪه ای ﺨﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ. ﻣﮕﺮ ﺁﻧﮑﻪ ﺭﺍﻫﻨﻤﺎﻯ ﺑﺼﻴﺮ ﺑﺮﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;. ﺗﺎ ﻣﺎ ﺭﺍ ﺍﺯ ﻣﻮﺍﻧﻊ ﻭ ﮔﻮﺩﺍﻟﻬﺎﻯ ﻭﺣﻘﺎﺭﺕ ﺑﺮﻧ&#= 65194;ﻩ ﺩﻭﺭ ﮐﻨﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﺭﺳﻴﺪﻥ ﻣﺎ ﺑﺪﺍﻥ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺗﺎ ﻧﻮﺑت ﺮﺍﻫﻨﻤﺎﻳﺎﻥ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﮐ= ﻪ ﻣﺎ ﺭﺍ ﺍﺯ ﻣﺸﺨّﺼﺎﺕ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺫﺍﺗﻰ ﺭﻭﺣﻰ ﮐﻤﻚ ﮐﻨﺪ. ﻭﺧﺪ= ﺍﻭﻧﺪ ﻫﺮﮔﺰ ﻣﻮﺟﻮﺩﺍﺕ ﺧﻮﺩﺭﺍ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﺭﻫﺎﻧﮑﺮﺩﻩ ﻭﻭ ﻧﻤﻰ ﮐﻨﺪ، &= #65175;ﺎ ﻫﺮﭼﻪ ﺭﺷﺘﻪ ﺷﺪﻩ ﺑﺎﺯ ﭘﻨﺒﻪ ﮔﺮﺩﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﻫﺎﻯ ﺍﻓﺮﺍﻃﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﻭ ﻓﻠﺎﺳﻔﻪ بی هاوری ﻓﻌّﺎﻟ= ﻴّﺖ ﻋﻘﻠﻰ ﺭﺍ ﻧﺘﻴﺠﻪ ﻫﻤﺎﻥ ﻋﻤﻠﻴّﺎﺕ ﻓﻴ= 5200;ﻳﻮﻟﻮﮊﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﺑﭙﺬﻳﺮﻧﺪ ﮐﻪ ﺍﺻﻮﻟﺎ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻌﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺍﺯ ﻫﺮ ﻧﻮﻉ ﮐﻪ ﺑﺎﺷﺪ&= #1548; ﻋﻤﻠﻴﺎﺗﻰ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻧﻴﺴﺘﻨﺪ. ﺑﻨﻈ&= #65198; ﺁﻧﺎﻥ ﺍﻧﺴﺎﻥ ﻭﺣﻴﻮﺍﻥ ﺯﻧﺪﻩ، ﻧﻪ ﻓﻘﻂ ﺧﻮﺍﺹ ﻣﺎﺩﻯ ﻓﻴﺰﻳﮑﻰ ﺗﻦ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺑ&#= 65248;ﮑﻪ ﻋﻘﻞ ﻭ ﺷﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﻭ ﺗﺨﻴّﻞ ﻭ ﺗﺬﮐّﺮ ﺣﺎﻓﻈ= 5258; ﻭ ﺍﻓﮑﺎﺭ، ﻫﻤ&#= 65258; ﺍﻧﻮﺍﻉ ﺧﺎﺹ ﺍﺯ ﺍﻣﺮ ﺳﻠﻮﻙ ﺭﻓﺘﺎﺭﻯ ﺟﺴﻤﺎﻧﻰ ﻫﺴﺘﻨﺪ. ﺗﻔﮑّ&#= 65198; ﺩﺭ ﺍﻳﺠﺎﺩ ﺑﺮﺝ ﺍﻳﻔﻞ ﻭ ﺍﻧﺠﺎﻡ ﺳﺎﺧﺘﻤﺎﻥ ﺁﻧﺮﺍ، ﻫﺮ ﺩﻭ ﺑﻴﺎﻧﻰ ﻣﺎﺩﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﺑﻴﺎﻧ&= #65264; ﻧﻈﺮﻯ ﻭﻋﻤﻠﻰ. = ﻭ ﺑﻴﻦ ﺗﺤﻠﻴﻞ ﻣﻌﺮﻓت عقلی،= ﺑﺎ ﺗﺤﻠﻴﻞ ﻓﻴﺰﻳﮑﻰ ﺑﺪﻥ ﻓﺮﻕ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﺍ&= #65251;ﺎ ﺍﮔﺮ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺩﻟﻴﻞ ﻭﺣﺪﺕ ﻭ&= #65183;ﻮﺩ ﻫﺴﺘﻰ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺪﺍﻧﻴﻢ، ﺁﻧ= 4405;ﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺳﺖ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﺍﻓﻌﺎﻝ ﻭﺍﻓﮑﺎﺭ ﺍﺯ ﻳﻚ ﺳﺮﭼﺸﻤﻪ ﻫﺴﺘﻨﺪ. ﺁﻧﻬﻢ ﺩﺭ ﺭﻭﺡ ﻭﻧﻪ ﺩﺭ ﺃﻣﺮ ﺧﺎﺹ ﺩﻳﮕﺮﻯ ﺩﺭﺍﻧﺴﺎﻥ، ﻣ= 5166;ﻧﻨﺪ ﺗﺮﺷّﺤﺎﺕ ﻣﻐﺰﻯ. ﻭﻫﻤﻴﻦ ﺣﺮﮐﺎﺕ ﺟﺴﻤﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺤﺮﮐﺎﺕ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﮐﻪ ﻣﺤﺮﻙ ﺍﺻﻠﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﭘﻴﺮﻭﺍﻥ ﺭﻓﺘﺎﺭﻯ ﺍﻓﺮﺍﻃﻰ ﺟﺴﻤﺎﻧﻰ، ﺍﺯ ﻧﻈﺎﻡ ﺍﻋﺼﺎﺏ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﺯ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺧﻮﺩ &= #65251;ﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﮔﺮ ﺃثر ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ&#= 1548; ﻟﺎ ﺟﺮﻡ ﻣﺤﺮﻙ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﻭﮊﻧﻬﺎ ﺑﺎﻳﺪ ﻓﮑﺮ ﮐﺮﺩ. ﻧﻈﺎ= ﻡ ماﺩﻯ ﺩﺭ ﻣﻐﺰ ﻳﻚ ﻣﮑﺎﻧﻴﺰﻡ ﺍﺳﺖ، ﮐﻪ ﻣﺤﺮﻙ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻣﺎﺩﻯ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺣﺮﻭﻑ ﺭﻭﻯ ﺻﻔﺤﻪ ﮐﺘﺎﺏ، ﻳﻚ ﻧﻘّﺎﺷﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻣﻌﻨﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﻧﻈﺎﻡ ﻣﻌﻨﻮﻯ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ، &= #64400;ﻪ ﺩﺭ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﻣﻐﺰ ﻧﻴﺰ، ﺑﺎ&#= 65267;ﺪ ﺑﻤﺤﺮﮐﻬﺎﻯ ﻣﻌﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺤﺮﮐﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﻓﮑﺮ ﮐﺮﺩ. ﮔﺮﭼ= ﻪ ﺍﻋﻤﺎﻝ ﺭﻭﺣﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺤﺮﻙ ﻣﺎﺩﻩ ﺟ&= #65204;ﻢ ﺍﻧﺴﺎﻥ، ﺩﺭ ﺗﺄثیر ﮔﺬﺍﺭʌ= 63; ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭ ﻧﻈ&= #65166;ﻡ ﻋﺼﺒﻰ، ﺑﺎﺯ ﺧﻮﺩ ﻋﻮﺍﻣﻠﻰ ﻣﺎﺩﻯ ﺭﻗﻴﻖ ﺗﺮ ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃثیرﻯ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺑﻤﺎﺩﻩ ﺷﺒﻪ ﻋﺪﻡ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫ&= #65262;ﺕ ﺑﺮﺳﻴﻢ، ﮐﻪ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ ﻫﺴﺘﻰ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺤﺮﻙ ﺍﻭﻟﻴﻪ ﻭ ﻋﻠﺖ ﺍﻟﻌﻠﻞ ﻫﺮ ﺣﺮﮐﺘﻰ ﻣﺎﺩﻯ، ﻭ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻣﻌﻨﻮﻯ، ﻳﺎ ﺣﺮﮐﺎﺕ ﺭﻭﺣﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻭﺭﺍ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭ ﻧﻄﺎﻡ ﻓﮑﺮﻯ ﺩﺭ ﻣﻐﺰ ﻣﻴﺪﺍ&= #65255;ﻴﻢ. ﻭﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺍﻟﻬﻰ&#= 1548; ﻣﺪﺍﻡ ﻧﻈﺎﻡ ﻫﺎ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ. ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ. = ﻭﻟﻰ ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ ﻧﻈﺎﻡ ﺟﺪﻳﺪس ثاﺑﺖ ﺍﺳﺖ. ﻭﺍ&#= 65247;ّﺎ ﻫﺮﺗﻐﻴﻴﺮ ﻣﻌﻤﻮﻟﺎ ﺑﺎﻳﺪ ﺑﭙﺮﻳﺸﺎنی ﻨA= 224;ﺎﻡ ﻗﺒلی ﻤی اﻧﺠﺎﻣﺪ، ﻭﺍA= 267;ﻦ ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴﻤﺖ ﺁﻓﺮﻳﻨ&#= 65206; ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻭ ﺟﺴﻤﻰ ﻫﻤﻪ ﻣ= ﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ. ﺑﻘﻮ&= #65245; ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﺍﮔﺮ ﺫﺭﻫﺎﻯ ﺭﺍ ﺍﺯ ﻫﺴﺘﻰ ﺑﻔﺮﺽ ﺑﻴﺮﻭﻥ ﺑﺮﺍﻧﻴﻢ ﻳﺎ ﻧﻴﺴﺖ ﺑﻰ ﺃثر &#= 64400;ﻨﻴﻢ، ﻫﻤﻪ ﻫﺴﺘﻰ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺑﻬﻢ ﻣﻴﺮﻳﺰﻧﺪ. ﻳﻌ&= #1606;ی ﻨﻈﺎﻡ ﺑﻬم ﻤﻴﺨﻮﺭﺩ. ﻭﺗﻨ&= #65260;ﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﻐﻴﻴﺮ ﻧﻈﺎﻡ ﺭﺍ ﺑﺎ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; ﻭ ﺗﮑﺎﻣﻞ ﻣﻰ ﺑﺨﺸﺪ، ﻭ ﻳﺎ ﺑﻘﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺒﺮﺩ، ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺷﻮﺩ. ﭘس ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ، ﮐﺎﺭﺵ ﺗﻐﻴﻴﺮﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻬﻘﺮﺍ= 5163;ﻰ ﺍﺳﺖ. ﻭﻳﺎ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ ﭘس ﺍﺯﻣﺮﮒ ﻣﻮﺟﻮﺩ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺤ&#= 65204;ﻮﺏ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻮﻟﺪ ﻣﻨﺴﻮﺥ ﺣﻴﻮﺍﻧﻰ ﺭﻭﺡ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. = ﺍﻣّﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﺑﺮﺍﻯ ﺗA= 228;ﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺗﻨﻬﺎ ﺩﺭ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮﻋﻰﺑﻨﻮﻉ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮﻯ ﻣﻴﺮﻭ&#= 65193;. ﮔﺮﭼﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺑﺎﺯﺗ= 5232;ﻴﻴﺮﺍﺕ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ، ﻭ ﺁث= 575;ﺭ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺗﺎﺯﻩ ﻭ ﺑﻬﺘﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ ﭼﻮﻥ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﺑﻬﺘﺮ&#= 1548; ﻳﺎ ﺗﻤﺪﻥ ﺑﻬﺘﺮﻯ ﺍﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ، ﮐ&#= 65258; ﻧﻮﺁﻭﺭﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﻧﻮﺁﻭﺭﻯ ﺟﺴﻤﻰ ﻧﺸﺎﻥ ﻧﺪﻫﻨﺪ. ﻣثل ﻗﺪ ﺑﻠﻨﺪﺗﺮ ﻳﺎ ﺯﻳﺒﺎﺋﻰ ﺻﻮﺭﺕ ﺟﺪﻳﺪ ﻭ = ﺟﻮﺍﻧﺘﺮﻯ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ. ﻳﻌﻨﻰ ﺗﻐﻴﻴﺮ ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻮﻯ ﺩﺭ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ، ﻭ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻭ ﻧﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﻣﺎﺩﻳﺎﺕ ﺗﻦ ﻭ ﻋﻀﻮﻳّﺎﺕ ﻭ ﺍ&#= 65227;ﻀﺎﻯ ﺁﻥ. ﭘس ﻓﮑﺮ ﺗﺮﺷّﺢ ﻣﻐﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﻣ= ﻐﺰ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺭﺳﻴﺪﻥ ﻳﻚ ﻧﻮﺁﻣﺪﻩ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨ&#= 65262;ﻯ ﺑﺎﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﻨﻄ&= #65240;ﺎ ﻗﺎﺑﻞ ﻓﻬﻢ ﻧﻴﺴﺖ، ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﻧﻮﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﺭﺍﺩﻩ، ﺗﻐﻴ= 5268;ﺮﺍﺗﻰ ﻣﺎﺩﻯ ﺑﺎﺷﻨﺪ. = ﻭ ﻋﻠّﺖ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻣﺎﺩﻩ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻣ= ثلا ﺩﻳﺪﻥ ﮔﻨﺠﺸﮑﻰ ﺍﻋﺼﺎﺏ ﭼﺸﻢ ﻣﺎﺭﺍ ﺗﺤﺮﻳﻚ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻣﺤﺮﻙ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻳ= ﻌﻨﻰ ﺍﺯ ﺩﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨﺪ. ﻭﻣﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﺻﻮﻟﺎ ﺍﻳﻦ ﺧﻄﺎ ﻫﺴﺖ، ﮐﻪ ﻋﻠّﺖ ﺧﻮﺩ ﻫﻤﺎﻥ ﻣﺴﺒﺐ ﻧﻴﺴﺖ. ﭼﻮﻥ ﺩﻭﮔﻮﻧﻪ ﻣﺎﻫﻴّﺖ ﺑﻴﻦ ﻣﺤﺮﻙ ﻭ ﻣﺘﺤﺮﻙ ﻫﺴﺖ. ﻳ= ﺎ ﺑﻴﻦ ﻋﻠﺖ ﻭ ﻣﻌﻠﻮل هست. ﺑA= 248;ﮑﻪ ﺳﺒﺐ ﺑﻤﻌﻨﻰ ﺩﻗﻴﻖ ﺗﺮ، ﻳﻚ ﺗﻐﻴﻴﺮ ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﺎﻫﻮﻯ ﻋﻠّﺖ ﺑﻤﻌﻠﻮﻝ ﻫﺴﺖ&#= 1548; ﮐﻪ ﺑﺎﻫﻢ ﻳﮕﺎﻧﮕﻰ ﻣﺎﻫﻮﻯ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺩﻟﻴﻞ ﻳﮕﺎﻧﮕﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺍﺳﺖ ﻳﻌﻨﻰ ﺑﻴﻦ ﻣﺤﺪﻭﺩﻩ ﺗﻦﺑﺎ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ&= #1548; ﭼﻪ ﺍﺯ ﺧﺎﺭﺝ ﻣﺤﺮﮐﻬﺎﻯ ﻣﺎﺩﻯ، ﻭ ﭼﻪ ﺩﺭ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ&#= 1548; ﻭ ﻳﺎ ﺩﺭ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ. ﭼ= ﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﻳﻚ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐﻪ ﺗﺤﺮﻳﻚ ﺩﺭ ﺃﺳﺒﺎﺏ ﻣﻴﮑﻨﺪ. ﻭ ﻣﺎ ﺁﻧﺮﺍ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﺑﻠ&= #64401;ﻪ ﺳﺒﺐ ﺍﻧﺘﻘﺎﻝ ﺃثر ﻣﻴﺒﺎﺷﺪ. &#= 65227;ﻠّﺖ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﺩ، ﻭ ﺳﺒﺐ ﺍﻧﺘﻘﺎﻝ ﺗﺄثیر ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺳﺒﺐ ﺭﺍ ﺍﺻﻠﻰ ﺗﺮ ﺍﺯ ﻋﻠّﺖ ﺑﺪﺍﻧﻴﻢ، ﺁﻧ= 4405;ﺎﻩ ﺑﺎﺳﺒﺎﺏ ﻗﺒﻠﻰ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺑﻤﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺗﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258; ﺑﺮﺳﻴﻢ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻋﻠّﺖ ﻧﻴﺴﺖ، = 5169;ﻠﮑﻪ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺧﻮﺩ ﺧﺎﻟﻖ ﻭ ﺳﺒﺐ ﺍﺻﻠﻰ ﻋﻠّﺖ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﻫﺴﺘﻰ ﻧﻴﺰ ﺍﺳﺒﺎﺏ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺍﻧﺘﻘﺎﻝ ﺃثرﺍﺕ ﻋﻠّﺘﻬﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻋﻠّﺖ ﻫﺎ ﻫﻤﻪ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﻋﻠّﺖ ﻣﻌﻨﻮﻯ ﻳﮑﺪﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻣث&#= 1604;ا ﺗﻐﻴﻴﺮ ﺷﺮﺍﻳﻂ ﺷﻴﻤﻴﺎﺋﻰ ﺍﻋﺼﺎﺏ، ﻋﻠّA= 174; ﻓﻴﺰﻳﮑﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ= 5153;ثاﺭ ﺟﺪﻳﺪﻯ ﮐﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ، ﻧﺸﺎ= 5253; ﻣﻴﺪﻫﺪ ﮐﻪ ﺗﻐﻴﻴﺮ ﺷﻴﻤﻴﺎﺋﻰ ﺳﺒﺐ ﺑﻮﺩﻩ، ﮐ&#= 65258; ﺃثر ﺟﺪﻳﺪ ﺭﺍ ﺍﺯﺑﻴﺮﻭﻥ ﻫﺴ&#= 65176;ﻰ ﺃﻋﺼﺎﺏ ﺑﺄﻋﺼ&#= 65166;ﺏ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺑﺪﻳﻬﻴّﺘﺎ ﻋﻘﻴﺪﻩ ﻫﻤﻪ ﻫﺴﺖ، ﮐﻪ ﺧﺼﺎﻳﺺ ﻋﻘﻠﻰ ﭼﻪ ﺭﺳﺪ ﺑﺨﺼﺎﻳﺺ ﺭﻭﺍﻧﻰ ﮐﻪ ﺍﻧﮑﺎﺭ ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ&#= 1548; ﻏﻴﺮ ﺍﺯ ﺧﺼﺎﻳﺺ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺧﺎﺻﻴّﺖ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺷﻴﻤﻴﺎﺋﻰ. ﻭ ﺑﻌﺪ ﺍﺯ ﺗﻐﻴﻴﺮ ﺁﻥ ﺧﺼﺎﻳﺺ، ﺻﻔﺎ= 5173; ﺟﺪﻳﺪﻯ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﺷﻴﻤﻴ&#= 65166;ﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻋﻠّﺖ ﻫﺴﺖ ﻭﻟﻰ ﺳﺒﺐ ﻧﻴﺴﺖ. ﻭﻳﺎ ﻧﺎﭼﺎﺭ ﻫﻤﻪ ﻫﺴﺘﻰ ﺩﺭ ﻫﺮﻧﻈﺎﻡ ﻭﺷﮑلی که ﺑﺎʌ= 07;ﺪ، ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﻣﺎﺩﻩ ﺍﻭﻟﻴﻪ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﺍﻋﺼﺎﺏ، ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻧﻮﻉ ﺳﺒﺐ ﺑﺎﺷﺪ ﻧﻪ ﻋﻠّﺖ. ﺯﻳﺮﺍ ﻋﻠّﺘﻰ ﺩﻳﮕﺮ= 740; ﺒﺮﺍﻯ ﻋﻠّﺖ ﺗﻐﻴﻴﺮ ﺷﻴﻤﻴ&#= 65166;ﺋﻰ ﻣﺬﮐﻮﺭ ﺑﺎﻳﺪ ﺟﺴﺘﺠﻮ ﮐﺮﺩ. ﺷ= ﺎﻳﺪ ﻫﻢ ﻋﻘﻞ ﭼﻴﺰﻯ ﺷﺒﻴﻪ ﻭﻫﻢ ﺑﺎﺷﺪ، ﻭﻳﺎ ﻣﺎﻧﻨﺪ ﺣﻞ ﻳﻚ ﻣﺴﺄﻟﻪ ﺭﻳﺎﺿﻰ ﻭ ﻳﺎ ﻟﺬﺕ ﺷﻨﻴﺪﻥ ﻣﻮﺳﻴﻘﻰ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﻌﺼﻮﻡ ﺍﺯ ﺧﻄﺎ ﻭﺍﻧﺤﺮﺍ&#= 65233; ﻧﻴﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻣﺎﻫﻴّﺖ ﻋﻘﻞ ﺑﺎ ﻣﺎﻫﻴّﺖ ﻭَﻫﻢ ﺷﺒﻴﻪ ﺑﻬﻢ ﻫﺴﺘﻨﺪ. ﺁ= ﻧﭽﻪ ﺣﻘﻴﻘﺖ ﻋﻘﻞ ﺭﺍ ﺑﺮ ﻓﮑﺮ ﻭﻫﻤﻰ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﺪ، ﺍﮔﺮ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﺭﺍ ﻳﻚ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﻭ ﻫﺮ ﺑﻬﺮﻩ ﻋﻘﻞ ﻗﺒﻠﻰ ﻧﺴﺒﺖ ﺑﺒﻬﺮﻩ ﻭ ﺃثرﻋﻘﻞ ﺑﻌﺪA= 263;، ﺩﺭ ﺣﮑﻢ ﻭﻫﻢ ﻭ ﻳﺎ ﺑﺎﻃﻞ، ﻭ ﺣﺪّ ﺃﻗﻞ ﻧﺎﺭﺳﺎ ﺑﺪﺍﻧﻴﻢ، ﭘس ﺗﻨﻬﺎ ﻣﺎﺩﻩ ﺟﺴﻢ ﻭﻣﻐﺰﮐﺎﻓﻰ ﻧﻴﺴﺖ، ﺣﻘﺎﻳ= 5238; ﺭﺍ ﺗﺮﺷّﺢ ﮐﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻬﻢ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺩﻟﺎﺋﻞ ﻣﻌﻘﻮﻝ ﻣﻨﻄﻘ&#= 65264; ﻧﻴﺰ ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺭﺍ ﺗﺮﺷّﺢ ﻣﻐﺰ ﻭ ﻧﺘﻴﺠﻪ ﺗﺮﮐﻴﺒﺎﺕ ﻣﺎﺩﻯ ﻭﺷﻴﻤﻴﺎﺋﻰ ﺑﺪﺍﻧﻴﻢ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻠّﺖ ﺑﺎﺷﺪ، = 5261;ﻟﻰ ﺳﺒﺐ ﺍﺻﻠﻰ ﻧﻴﺴﺘﻨﺪ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮﭼﻪ ﻣﺎ ﺑﮑﻤﺎﻝ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﺑﺮﺳﻴﻢ، &#= 65165;ﺯ ﺟﻤﻠﻪ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، ﺍﻓ= 4401;ﺎﺭ ﺑﻴﺸﺘﺮ ﻓﻮﻕ ﻋﻠّﺖ ﻭ ﺳﺒﺐ ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮﺩ. ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﻋﻠّﺖ ﺗﻐﻴﻴﺮﻗﻬﻘﺮ= 5165;ﺋﻰ ﺑﺎﺷﺪ، ﻭﻟﻰ ﺳﺒﺐ ﺗﻐﻴﻴﺮﻯ ﻣثبت ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻣﺎ= 5259;ﻴّﺖ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ= ﻧﻪ ﻫﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻗﺒﻠﻰ، &#= 64400;ﻪ ﺗﺮﺷّﺢ ﻣﻐﺰﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭘس ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭ ﻫﺮ ﮐﺎﺭﻯ ﺧﻮﺩﺳﺮﺍنه اﻧﺴﺎﻥ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، ﺑﺪﻭﻥ ﺳﺒﺐ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ. &= #65261;ﻟﻰ ﺑﺎ ﻋﻠّﺖ ﻣﺎﺩﻯ ﻓﻴﺰﻳﮑﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﻟّﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺷﺒﻴﻪ ﻭﻫﻢ ﺑﺪﺍﻧﻴﻢ، ﺣﺘ= 5264; ﺗﻤﺎﻡ ﻋﻘﺎﻳﺪ ﻋﻠﻤﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺣﮑﻢ ﻭﻫﻢ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﭼﻨﻴﻦ ﻭﻫﻤﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻣﺪﺍﻡ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ، ﻭﻇ= 5166;ﻫﺮﺍ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻟ&= #65264; ﻫﻨﻮﺯ ﺗﻐﻴﻴﺮ ﻣﻌﻨﻮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺘﻐﻴﻴﺮ ﻣﻴﻨﻮﻯ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ&#= 1548; ﻭ ﻟﺬﺍ ﻫﺮ ﮐﺎﺭ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﺎ، ﺍﮔﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻋﻴﺐ ﻭ ﻧﻘﺺ ﻭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﻧﺒﺎﺷﺪ&#= 1548; ﺣﺘﻤﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺮﺣﺴﺐ ﻗﺎﻧﻮﻥ ﻫﺮ ﻋﻤﻠﻰ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺩﺍﺭﺩ، ﻳﺎ ﻗﺎﻧﻮﻥ ﮐﺎﺭﻣﺎ ﻭ ﺩﻧﺪﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥ، ﭘس ﺩﺭﻫﺴﺘﻰ ﻣﺤﺎﺳﺒﻪ ﻭ ﻣﺠﺎﺯﺍﺕ ﺩﺍﺭﺩ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﻓﺮﺽ ﮐﺮﺩ، ﮐﻪ ﺍﮔﺮ ﻗﺎﻧﻮﻥ ﻳﺎ ﻋﺮﻑ ﺟﺎﻣﻌﻪ ﻣُﭻ ﻫﺮ اﻧﺴﺎﻥ ﺑﺎ ﻋﻤﻞ ﻣﻨﺤﺮﻑ ﻭﻓﺎﺳﺪ ﻭ ﻣﻀﺮ ﺑﺨﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﮕﻴﺮﺩ، ﭘس ﻣ= 5184;ﺎﺯﺍﺕ ﺍﺯ ﺻﺤﻨﻪ ﻫﺴﺘﻰ ﻧﻴﺴﺖ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺑﺪ ﻭﺣﺘﻰ ﺧﻮﺏ&= #1548; ﺩﺭ ﺭﻭﺍﻥ ﻭﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺑﻨﺤﻮﻯ ثبت ﻣA= 268;ﮕﺮﺩﺩ، ﮐﻪ ﻳﺎ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﭘﺎﺩﺍش ﺒﮕﻴﺮﺩ، ﻭﻳﺎ ﺩﺭﺗﻮﻟﺪ ﺣﻘﻴﺮ ﺗﺮﺑﻌﺪﻯ ﻣﺠﺎﺯﺍت ﻮﺭﺕ ﮔﻴﺮﺩ. ﺁﻧﻬﻢ ﻣﺠﺎﺯﺍﺕ ﭘﺮ ﺍﺯﺭﺣﻤﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻓﺮﺻﺖ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻭ ﺗﮑﺎﻣﻞ ﺍﺯ ﺧﻄﺎﻫﺎ، ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺪﻫﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻗﺎﻧﻮﻥ ﮐﺎﺭﻣﺎ ﻭ ﮔﺎﺭ&= #65251;ﻪ ﻫﻨﺪﻯ ﻗﺪﻳﻢ، &#= 65261;ﺟﺮﻡ ﻗﺮﺁﻧﻰ. ﻭ ﻫﺮﮔﺰ ﺧﺪﺍﻭﻧﺪ ﭼﻴﺰﻯ ﻳﺎ ﺭﻭﺣﻰ ﺭﺍ ﺑﻌﺪﻡ ﻣﻄﻠﻖ ﻧﻤﻰ ﺑﺮﺩ. ﺯﻳﺮ= ﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺃﻣﺮﻯ ﻭ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﻭ ﻣﻴﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺮﮒ ﻭ ﺧﻮﺍﺏ ﻭ ﻋﺪﻡ ﺷﺪﻥ ﻧﺪﺍﺭﺩ. ﭘس ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﺑﺎ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﺠﺪﻳﺪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺮﮐت ﺒﺴﻮی اﻧﻮﺍﻉ ﺑﺮﺗﺮ ﺗﺎﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﺩﺭ ﺍﺑﺪﻳّﺖ، = 5261;ﻳﺎ ﺍﮐﻨﻮن ﺪﺭ ﺑﺸﺮﻳّﺖ، ﺣﺪ= 17; ﺃﻗﻞ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ ﻭ پس ﺍﺯ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﻭﻣﻬﻤﺘﺮ ﮐﻪ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺟﻬﻨّﻤﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﻢ ﺍﻳﻦ ﻋﺬﺍﺏ ﻫﺎ ﻣﻄﺮﺡ ﻫﺴﺖ ﻧﺠ&= #65166;ﺕ ﺑﻴﺎﺑﺪ. ﺍﻟﺒﺘ&= #65258; ﻧﻈﺮﻳﻪ ﻣﺎﺩﻯ ﮐﺎﺭﻫﺎی عقلی ﺩﺭﻣﺎﺩﻩ ﻣﻐﺰ که ﻤﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻬﺎ ﻣﻴﮕﻮﻳﻨﺪ، ﻧ= 5224;ﺮﻳﻪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﺳﺖ. ﻭﻟﻰ ﺑﻤﻌﻨﻰ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻬﺎ، ﮐﻪ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ ﻭﻣﺬﻫﺒﻰ ﻫﺎﻯ ﻗﺸﺮﻯ، ﻭﻣﮑﺘ= 5168; ﻫﺎﻯ ﺍﺭﺗﺠﺎﻋﻰ ﻓﻨﺎﺗﻴﻚ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﺑ= ﻠﮑﻪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺩﺭﺳﺖ، ﺑﻤﻌﻨ= 5264; ﭘﻴﺮﻭﻯ ﺍﺯ ﺍﺻﻞ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﻭﮐﺎﻣﻠﺘﺮ ﺍﺯﺁنچه که ﻫﺴﺘی ﻤﺎﺳﺖ. ﻳ&= #65228;ﻨﻰ ﻣﺪﺍﻡ ﺑﻬﺘﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻥ ﺗﺎ ﺳﺮﺣﺪّ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻫﺮﮐس ﻭ ﺩﺭ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠ&#= 65248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﮐ= ﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨ&#= 65194;ﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﺎﺭﻯ ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﻧﻔﻌﻰ ﻣﺎﺩﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺿﺮﺭ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ. = ﺯﻳﺮﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ ﮐﻪ ﺩﺍﻭﻃﻠﺐ ﻣﺎﺩﻳّﺎﺕ ﺧﻮﺩ ﻧﻤﻴﺒﺎﺷ&#= 65194; ﻭ ﺍﺟﺒﺎﺭﻯ ﺩﺭ ﮐﺎﺭﺵ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻋﺒﺎﺭﺕ ﻣﻌﺮﻭﻑ ﻟﺎ ﺍﮐﺮﺍﻩ ﻓﻰ ﺍﻟﺪﻳﻦ ﺁﻣﺪﻩ. = ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫ&= #65252;ﺎﻥ ﺩﻳﻦ ﻭﺭﺯﻯ ﻋﺎﺷﻘﺎﻧﻪ ﺍﺳﺖ، ﻭﻧﻪ ﭘﻴﺮﻭﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻭ ﻋﺒﺎﺩﻯ ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 65168; ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ، ﮐﻪ ﺍﺣﺰﺍﺑﻰ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﻣﺠﻤﻮﻋﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺸﺮﻯ ﺟﺰ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ ﺣﺮﺹ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻨﺎﻡ ﺩﻳﻦ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﻣؤﻣﻦ ﻣﺴﻠﻤﺎﻥ ﻭ ﻣﺴﻴﺤﻰ ﻭ ﻏﻴﺮﻩ، ﺑﺎﻳﺪ ﺧﻴﺮ ﻭ ﻧﺠﺎﺕ ﺗﻤﺎﻣﻰ ﻣؤﻣﻨﺎﻥ ﺳﺎﻟﻚ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﺑﺨﻮﺍﻫﺪ. ﻭ ﻫﺪﺍﻳﺖ ﺷﻬﻮﺩﻯ ﻳﺎﻓﺘﻦ ﻫﻤﻪ ﻗﺸﺮﻳﺎﻥ ﺟﺎﻫﻞ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﺭﺍ ﺧﻮﺍﺳﺘﺎﺭ ﺑﺎﺷﺪ. ﺷﺎﻳﺪ ﻣﺒﺎﻟﻐﻪ ﻧﺒﺎﺷﺪ، ﮐﻪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺭﺍ ﻧﺴﺒﺖ ﺑﺠﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺧﻴﻠﻰ &= #65187;ﻘﻴﺮ ﺑﮕﻮﺋﻴﻢ. ﮔﺮچ&#= 1607; ﻮﺟﻮﺩ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻧﻴﺰ ﺩﺭ ﺣﺪّ ﺧﻮﺩ ﻟﺎﺯم ﺰﻧﺪگی اﺳﺖ. ﻭﻟﻰ ﺷﺮﻁ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺟﻬﺎﻥ ﻣﻴﻨﻮﻯ ﻭ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧ&#= 65268;ﻠﻰ ﺍﺭﺯﺷﻤﻨﺪﺗﺮ ﺍﺯ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻳﺎ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺗﻦ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺑﺪﻭﻥ ﺟﻬﺎنت= 06; ﻨﻤﻴﺒﺎﺷﺪ. ﭘس ﺟﺎﻯ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭ ﻓﻴﺰﻴﻮﻟﻮﮊﻳ= 4401;ﻰ ﻋﻤﻠﻴﺎت عقلی ﺩﺭ ﺍﺻﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻣﺘﻔﮑّﺮ ﺩﻳﮕﺮی ﻤﻴﮕﻮﻳﺪ، ﻣﻦ ﻓﮑﺮ ﻣﻴﮑﻨﻢ ﭘس ﻫﺴﺘﻢ. ﻭ ﻳﺎ ﺍﮔﺮ ﺑﻌﻤﻠﻴﺎﺕ ﺧﺎﺹ ﻋﻘﻠﻰ ﺗﺮﺩﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;، ﭼﺮﺍ ﺑﻮﺟﻮﺩ ﻣﺎﺩﻯ ﺧﻮﺩ ﺗﺮﺩﻳﺪ ﮐﻨﻴﻢ&#= 1548; ﮐﻪ ﺁﻥ ﻧﻴﺰ ﻭﻫﻢ ﺑﺎﺷﺪ، ﺑ&#= 65192;ﺼﻮﺹ ﻓﻠﺴﻔﻪ ﻳﻮﻧﺎﻧﻰ ﻗﺪﻳﻢ ﺭﺍ ﺍﮔﺮ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮ&#= 65267;ﻢ، ﮐﻪ ﻫﺮ ﺷﻴﺌﻰ ﺭﺍ ﮔﻔﺘﻨﺪ (ﺻﻮ= ﺭﺕ ﻭ ﻫﻴﻮﻟﺎ)ﺩﺍﺭﺩ. = ﻭﻟﻰ ﻫﻴﻮﻟﺎﻫﺎ ﻧﻴﺰ ﺑﻨﻮﺑﻪ ﺧﻮﺩ، ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎﻯ ﺭﻗﻴﻖ ﺗﺮ ﺩﺍﺭﺩ ﻭ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻳﺰﺗﺮ ﺻﻮﺭﺕ ﻭ ﻫﻴﻮﻟﺎ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﻤﺎﻧﺪ، &#= 1705;ه ﻮﺟﻮﺩ ﺣﻘﻴﻘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﺍﺳﺖ. ﻭ ﻫﺮ ﭼﻴﺰﻯ ﺻﻮﺭﺕ ﺩﺍﺭﺩ، ﻭ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﻴﺪﺍ&= #65255;ﻴﻢ ﮐﻪ(ﺩﺭﻙ ﺻﻮﺭﺕ)ﻳﻚ ﺃﻣﺮ ﺍﻧﺘﺰﺍﻋﻰ ﻭﮐ&#= 65166;ﺭ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﻭﻫﻢ ﻧﻴﺰ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻫﺮ ﺷﻴﺌﻰ ﻧﻴﺰ ﻭﻫﻢ ﺍﺳﺖ. ﺁﻧﮕ= ﺎﻩ ﺷﺎﮔﺮﺩﻯ ﺳﻨﮓ ﺑﺴﺮ ﺍﺳﺘﺎﺩش ﺰﺩ، ﻭﮔﻔﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻯ&#= 1548; ﭼﺮﺍ ﻓﺮﻳﺎﺩ ﻣﻴﺰﻧﻰ. ﻭ ﺍﻳﻦ ﺧﻮﻥ ﺭﻳﺰﻯ ﻭ ﺣﺘﻰ ﺍﻭﻫﺎﻡ، &#= 65187;ﺪ ﺃﻗﻞ ﺩﺭ ﺫﻫﻦ ﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺎﻓﻈﻪ ﺁﻧﺮﺍ ﺑﻴﺎﺩ ﺩﺍﺭﺩ. ﻭ= ﻟﺬﺍ ﺁﻧﺮﺍ ﻧﺴﺒﺘﺎ ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ. ﻣﺎﻧﻨ&= #65194; ﺗﻮَﻫّﻢ ﺍﻧﺴﺎنی ﺒﺎ ﺳ= 5258; ﺳﺮ. ﮐﻪ ﺩﺭﺫﻫنی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﺍﻟﺒﺘ&= #65258; ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ. ﭘس ﻭﻫﻢ ﻭ ﻭﺟﻮﺩﻯ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺭ ﻋﺎﻟﻢ ﻓﮑﺮ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﺩﻭﺭ ﺗﺴﻠﺴﻞ ﺷﻮﻳﻢ، ﮐﻪ ﻣﺪﺍﻡ ﻧﺸﺨﻮﺍﺭ ﺁﻧﭽﻪ ﺑﺨﻮﺭﺩ ﺫﻫﻦ ﻣﺎ ﺩﺍﺩه اﻧﺪ ﺍﮐﺘﻔﺎ ﮐﻨﻴﻢ. ﺿﻤﻨﺎ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻣﮑﺎﻥ ﻭﻗﻮﻉ ﺣﻮﺍﺩث ﻋﻘﻠﻰ= 548; ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﺣﻮﺍﺩث ﺒﻴﻌﻰ ﻧﺪﺍﺭﺩ. ﻧﺘﻮﺍ&= #65255;ﻴﻢ ﺩﺭﺩ ﺳﺮ ﺧﻮﺩ ﺭﺍ ﺍﺯ ﮐﻠّﻪ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ ﻭ ﺗﺮﺩﻳﺪ ﮐﻨﻴﻢ. ﻭ ﻳﺎ ﺗﺮس ﺍﺯﺯﻟﺰﻟﻪ ﻭ ﺣﺘﻰ ﻓﮑﺮ ﻭ ﺍﺣﺘﻤﺎﻝ ﺯﻟﺰ&#= 65247;ﻪ. ﺑﻘﻮﻝ ﻣﻨﺘﮑﻮس ﭘس ﺑﺎﻳﺪ ﺍﺯ ﺷﻚ ﺩﻭ ﺣﺎﻟﺖ ﻣﺘﻘﺎﺑﻞ ﺿﺪ ﻳﮑﺪﻳﮕﺮ، ﺍﻳ= 5254; ﻓﺎﻳﺪﻩ ﺭﺍ ﺑﺒﺮﻳﻢ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻔﮑّﺮ ﻭ ﺍﻧﺘﺨﺎﺏ ﺃﺣﺴﻦ ﻳﺎ ﺍﻧﺘﺨﺎﺏ ﺃﻫﻮَﻥ ﺍﻟﺸﺮّﻳﻦ ﮐﻨﻴﻢ. ﻭ ﺑﻴﻦ ﺑﺪ ﻭ ﺑﺪﺗﺮ، ﺑ&= #65194; ﺭﺍ ﺑﺮ ﻣﮕﺰﻳﻨ&= #65268;ﻢ. ﻭ ﻳﺎ ﺑﻴﻦ ﺧﻮﺏ ﻭ ﺧﻮﺑﺘﺮ، ﺧﻮ&#= 65167; ﺗﺮ ﻭ ﺍَﺣﺴﻦ ﺭﺍ ﺍﻧﺘﺨﺎب ﻤﻴﮑﻨﻴﻢ. ﮐﻪ ﺧﻮﺑﻰ ﻋﻠّﺖ ﺍﻧﺘﺨﺎﺏ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﻮﺑﻰ ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﻧﺮﺳﻴﺪه اﻳﻢ. &#= 65169;ﺎﻳﺪ ﺑﮕﻮﻳﻢ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻚ، ﻣﺮ= 5169;ﻮﻁ ﺑﻀﻌﻒ ﺣﺎﻝ ﻭ ﻣﻘﺎﻡ ﺫﻫﻦ، ﻭ ﻧﺘﻴﺠﻪ ﺟﻬﻞ ﺍﺯ ﺩﻟﺎﺋﻞ ﺍثباﺗﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﺷ= ﻚ ﻣﺎ ﺩﻟﻴﻞ ﻋﺪﻡ ﻭﺟﻮﺩ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﻓﻠﺎﺳﻔﻪ ﺍﺳﻠﺎﻣﻰ، ﻧﻔ= 5264; ﺷﻴئ ﺍثباﺕ ﻣʋ= 66; ﻋﺪﺍﻩ ﻧﻴﺴﺖ. ﻭ= ﻳﺎ ﺍثبات ﺷﻴئ ﻧ᥻= 6;ﻰ ﻣﺎ ﻋﺪﺍه ﻨﻤﻴﺒﺎﺷﺪ، ﻫ= 5198; ﻣﻮﺭﺩﻯ ﺩﻟﺎﺋﻞ ﻧﻔﻰ ﻭ ﺍثبات ﺧﻮﺩ ﺭʋ= 65; ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺑﮕﻔﺘﻪ ﻣﻨﺼﻔﺎﻧﻪ ﺗﺮﻯ ﻣﻌﺘﻘﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﻳﻢ، ﮐﻪ ﻋﻘﻞ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺫﻫﻨﻰ ﺗﻨﻬﺎ ﻣﺎﻫﻴّﺘﻰ ﻣﺠﺮّﺩ ﺍﺯ ﻧﻮﻉ ﺫﺍت ﺪﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﻣﺎﺩه ای ﻨﺪﺍﺭﺩ، ﻭ ﻳﺎ ﻣﺠﺴّﻢ ﺩﺭﺟﻬ= 5166;ﻥ ﻧﻴﺴﺖ، ﺁﻧﮕﺎ= 5257; ﺍﺣﺘﻤﺎﻝ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﻣﻠﮑﻮﺗﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﻣﺎﺩﻳّﺎﺕ ﻭﻣﻌﻨﻮﻳﺎﺕ ﺫﻫﻨﻰ، ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﻭ ﺣﺘﻰ ﺫﻫﻨﻴّﺎﺕ، ﺑA= 252;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﺳﺎﺧﺘﻪ ﺧﻮﺩ ﻣﺎ ﺩﺭ ﺫﻫﻦ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻳﻨﻬﺎ ﻣﻮﺟﻮﺩﺍﺗﻰ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺮﺗﺮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪ. ﻭ ﺣﺘﻰ ﻣﻨﺤﺮﻑ ﺍﺯ ﺣﻘﻴﻘﺖ. ﭼﻪ ﺭﺳﺪ ﺑﻤﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﺩﻳﮕﺮ. ﺑ= ﻬﺘﺮ ﺍﺳﺖ ﮐﻪ ﺭﻓﺘﺎﺭ ﻭﺳﻠﻮﻙ ﺧﻮﺩ ﺭ&= #65165; ﺩﺭ ﺗﻦ ﻭ ﺩﺭ ﺫﻫﻦ ﻳﺎ ﺭؤﻳﺎ&#= 1548; ﺗﻔﺴﻴﺮ ﻭ ﺑﻬﺮﻩ ﺑﺮﺩﺍﺭﻯ ﮐﻨﻴﻢ. ﻭ ﺳپس ﻣﺎ ﺭﺍ ﺍﺯ ﺳﻠﻮﻙ ﻋﻘﻠﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺍ&= #65259;ﺪ ﺭﺳﺎﻧﺪ. ﻭ ﺍﮔﺮ ﻋﻘﻞ ﺭﺍ ﺗﻨﻬﺎ ﺗﻔﺴﻴﺮ ﻓﺮﺩﻯ ﻭﻣﻔﺮﺩ، ﺩﻭﺭ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻋﻮﺍﻟﻢ ﺩﻳﮕﺮ ﻫﺴﺘﻰ ﺑﺪﺍﻧﻴ&#= 65250;، ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﻓﺮﺽ ﮐﺮﺩه ای= 05;، ﻭ ﺗﺴﻠﻴﻢ ﺍﻳﻦ ﻓﺮﺽ ﺷﺪه اﻳﻢ. &= #65169;ﻘﻮﻝ ﺍﻭﮐﺎﻡ ﻓﻴﻠﺴﻮﻑ، ﻧﺒ= 5166;ﻳﺪ ﺫﻭﺍﺕ ﻳﺎ ﺫﺍﺗﻴّﺎﺕ ﺭﻭﺣﻰ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻟﻮ ﺫﻫﻨﻰ ﺭﺍ، ﺟﺪ&#= 65165; ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﺪﺍﻧﻴﻢ. ﻭ ﻧﺒﻮﺩ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍ، ﺟﺪ&#= 65165; ﺍﺯ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ. ﻭ ﺑﻴﺮﻭن اﺯ ﻭﺟﻮﺩ ﻭ ﻣﺎﺩﻯ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ. = ﺁﻧﮕﺎﻩ ﻋﻘﻞ ﺑﮑﻠّﻰ ﻣﺮﺩﻭﺩ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﻋﻘﻞ ﭼﻮﻥ ﻫﺮ ﭼﻴﺰﻯ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺫﺍ&= #65175;ﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺟﺪﺍ ﺍﺯ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻴﺴﺖ. ﻭﻫﻴﭻ ﻣﻔﺮﺩﻯ ﺟﺰﺋﻰ&#= 1548; ﺑﺘﻨﻬﺎﺋﻰ ﻧﻘﺶ ﮐﺎﻓﻰ ﻭ ﻧﻬﺎﺋﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺭ= 5203;ﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭﺍﻟﻬ&#= 65264; ﺭﺳﻴﺪﻥ ﻣﺤﺴﻮس ﺑﻬﻤﻴﻦ ﺫﻭﺍﺕ ﻏﻴﺮ ﻣﺤﺴﻮس ﺍﺳﺖ. ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺟﺴﺘﺠﻮ ﮔﺮ، ﮐ&#= 65258; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺫﺭﺍﺕ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﻧﮑﺘﻪ ﺭﺍ ﻧﺎﮔﻔﺘﻪ ﻧﮕﺬﺍﺭﻡ، ﮐﻪ ﺍﮔﺮ ﻓﺮﺿﻰ ﻋﻤﻠﻰ ﺭﺍ ﻧﮑﻨﻴﻢ ﻭ ﺁﻧﺮﺍ ﺑﺎﻃﻞ ﺑ&= #65194;ﺍﻧﻴﻢ، ﭘس ﻋﻘﻞ ﭼﻪ ﮐﺎﺭﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﺁﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ. ﺑﺎﻳ&= #65194; ﻓﺮﺽ ﮐﺮﺩ، ﻭﺑ&#= 65228;ﺪ ﺗﺠﺮﺑﻪ ﻧﻤﻮﺩ. = ﺁﻧﮕﺎﻩ ﻧﻈﺮﻳﻪ ﺑﺎ ﺩﻟﺎﺋﻞ ﺍﺭﺍﺋﻪ ﺩﺍﺩ. ﺳ= ﭙس ﺑﻴﻚ ﻗﻀﻴّﻪ ثاﺑﺖ ﺷﺪﻩ ﺭﺳﻴﺪ. ﮔﺮﭼﻪ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻫﻢ ﭘﻴﺪﺍ ﻧﮑﻨﺪ. ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻞ ﻣﻴﮑﻨﻴﻢ. = ﺑﺨﺼﻮﺹ ﻫﻤﻴﻦ ﻓﺮﺽ ﺩﺭﻙ ﺫﻭﺍﺕ ﻭﻣﺎﻫﻴّﺎﺕ ﻏﻴﺮ ﻣﺎﺩﻯ، ﺁ&#= 65255;ﻬﻢ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺗﺠﺮﺑﻪ ﺑﺤﻘﻴﻘﺖ ﺁﻥ ﺭﺳﻴﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺎ ﺗﺠﺮﺑﻪ ﻧﺸﺪﻥ ﺗﺮﻙ ﺁﻥ ﻓﺮﺽ ﺭﺍﻧﮑﺮﺩ، ﮐﻪ &#= 65175;ﺎﺯﻩ ﻣﺎﻧﻊ ﺍﺯ ﻓﺮﺽ ﺟﺪﻳﺪ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ. ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﮔﻔﺘﻪ، ﺣﻴﻒ ﺍﺳﺖ ﺍﮔﺮ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ ﺳﻮﺍﺑﻖ ﺧﻮﻳﺶ ﻭﺣﺘﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺗﺠﺮبه اﻯ ﻧﮑﻨﻴﻢ. ﻭﺍﻟّ&#= 65166; ﺧﻮﺩﺭﺍ ﺑﺎ ﻳﻚ ﺍﻧﮑﺎﺭ ﺳﺎﺩﻩ ﺑﺎﺧته اﻳﻢ. ﻭ= 5247;ﻰ ﺍﮔﺮ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻳﻢ ﻭ ﺑﻬﺮ ﻣﺮﺣﻠﻪ ﺗﻮﻓﻴﻖ ﺷﻬﻮﺩ&#= 65263; ﺭﺳﻴﺪﻳﻢ، ﺑﺎ= 5199; ﺑﺴﻴﺎﺭ ﺟﻠﻮ ﻫﺴﺘﻴﻢ. ﺑﺨﺼﻮ&= #65209; ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺑﻨﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻣﻴﺮﻭﻳﻢ. ﺁﻧﮕ&= #65166;ﻩ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺒﺨﺸﻴﻢ. ﭘس ﺧ&= #65262;ﺩﻣﺎﻥ ﻣﺴﺌﻮﻝ ﭘﻴﺸﺮﻭﻯ ﻳﺎ ﭘس ﺭﻭﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺒﺎﺷﻴﻢ. ﮐﻪ ﻓﺮﺿﻴّﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﺩﻳﮕﺮﺍﻥ ﻳﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺗﺠﺮﺑﻪ ﻧﮑﻨﻴﻢ. ﺁﻧﮕﺎ&= #65257; ﺑﺨﻮﺍﻫﻴﻢ ﺟﺎﻫﻠﺎﻧﻪ ﺗﺄﻳﻴﺪ ﻧﻈﺮﻯ ﮐﻨﻴﻢ. ﮐﻪ ﻗﺸﺮ= ﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫمه اﺩﻳﺎﻥ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺑﺎﺯ ﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﮑﺎﺭ ﺁﻧﻬﺎ ﻧﻤﺎﺋﻴﻢ، ﻭ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺍﺯ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻔﻴﺪ ﻭﺑﻬﺘﺮﻯ ﻣﺤﺮ&#= 65261;ﻡ ﮐﻨﻴﻢ. ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻣﻀﺮ ﻣﻨﻔﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ&= #1548; ﮐﻪ ﻫﺮﮐﺴﻰ ﺑﺪﻭﺭ ﺍﺯ ﺍﻳﻦ ﻓﺮﺽ ﻭﺍﺣﺘﻤﺎﻟﺎﺕ ﻧﻴﺴﺖ. ﺧﻮﻳﺸﺘ&= #1606; که ﺫﺍﺗﻰ ﻭﺭﻭﺣی ﺮﺍ ﺑﺒﺎﺯﻳﻢ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻳﻨﮑﻪ ﻗﻤﺎﺭ ﺗﻴﺮﺃﻧﺪﺍﺯﻯ ﺑﻤﻐﺰ ﺧﻮﺩ ﮐﺮﺩه اﻳﻢ. ﻫﻤ&#= 65166;ﻥ ﺑﺎﺯﻯ ﻣﻌﺮﻭﻑ ﺭﻭﺳﻬﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺍﮔﺮ ﺑﺎ ﻳﻚ ﮔﻠﻮﻟﻪ ﮐﻪ ﺑﻤﻐﺰ ﺧﻮﺩ ﺷﻠّﻴﻚ ﻣﻴﮑﻨ= 5194; ﻭﻟﻰ ﮐﺸﺘﻪ ﻧﺸﻮﺩ، ﻓﻠﺎﻥ ﻣﺒﻠﻎ ﺭﺍ ﺑﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮐﺸﺘﻪ ﺷﺪ&= #1548; ﺗﻨﻬﺎ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﺎﺧﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻏﻴﺮ ﻳﻘﻴﻨﻰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻳﻚ ﺩﺭﻙ ﺣﺎﻝ ﻭﻣﻘﺎﻡ ﺧﻮﺩ ﻣﺎ ﻫﺴﺖ. (ﺣﺎﻝ)᥾= 7;ﻚ ﺃﻣﺮ ﺍﺣﺴﺎﺳﻰ ﺍﺯ ﻣﺎﺩﻳﺎﺕ ﺗﻦ ﻣﺎ ﻧﻴﺴﺖ. ﻗ= ;ﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺍﺯ ﻣﻌﻨﻮﻳّﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻣﺎ ﺑﻤﻌﻨﻰ ﻋﻴن ﺎﻟﻴﻘﻴﻦ، ﻭﺣ= 5194;ّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺧﻮﺩﻣﺎﻥ ثاﺑA= 174; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻧﺒﺎﻳﺪ ﺍﮐﺘﻔﺎ ﺑﺎﻳﻦ ﻓﺮﺽ ﮐﺮﺩ، ﮐﻪ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻣﺎ، ﻧﺘ&#= 65268;ﺠﻪ ﻣﺎﻫﻮﻯ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺗﻔﮑّﺮ ﻫﺪﻑ ﻫﻤﻪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺣﻴﺮﺕ ﻭ ﺟﻬل ﻮ ﻧﺪﺍﻧﺴﺘﻦ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻴﻢ. ﻭﻭﻇ&= #65268;ﻔﻪ ﺍﻭﻝ ﺍﻧﺴﺎﻥ ﺩﻓﻊ ﺣﻴﺮﺕ ﻭ ﻫﺮ ﺿﺮﺭﻯ ﺍﺳﺖ.= ﺑﻌﺪ ﺑﻔﮑﺮ ﻫﺮ ﻧﻔﻊ ﻭ ﺩﺍﻧﺎﺋﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﻴﻢ. ﻭ ﻫﺮﮐس ﺩﺭ ﺣﺪّﻯ ﺑﻤﺮﺯ ﺣﻴﺮﺕ ﻭ ﺭﻧﺞ ﻧﺪﺍﻧﺴﺘﻦ ﻣﻴ&#= 65198;ﺳﺪ. ﭘس ﺑﺎﻳﺪ ﻣﺪﺍ&#= 65249; ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﮐﺮﺩ، ﮐﻪ ﺷﺎﻳﺪ ﭼﻨﺪ ﻗﺪﻡ ﻭ ﻣﺮﺣﻠﻬﺎﻯ ﭘﻴﺸﺮﻓﺘﻰ ﺭﺍ ﺩﺭ ﺗﻔﮑّﺮ، ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﻨﺎﺑﻊ ﻣﻌﺮﻓﺖ ﻭ ﺩﺍﻧﺶ ﺑﺮﺳﻴﻢ. = ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﮐﺴب ﻤﺮﺍتب ﺸﻬﻮﺩﻯ که عقلهای ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭﻋﻘﻞ ﭘﺎﮐﺘﺮ ﺩﺭ ﺭﻭﺍﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﻧﻈﺮ&= #65267;ّﺎﺕ ﺟﺪﻳﺪﻯ ﺩﺍﺭﺩ ﮔﺮﭼﻪ ﺟﺎﻫﻠﺎ&#= 65253; ﻣﻨﮑﺮ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﻟﻰ ﻫﺮﮐس ﺑﺎﻳﺪ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺩﻭﻳﺪﻥ ﺑﺨﻂ ﻧﻬﺎﺋﻰ ﺑﺮﺳﺪ. = ﻭ ﻧﺮﺳﻴﺪﻥ ﺩﻳﮕﺮﺍﻥ ﻭ ﻳﺎ ﺳﺮﻋﺖ ﺩﻭﻧﺪﻩ&#= 1548; ﺩﻟﻴل ﺤﺘﻰ ﺗﻮﻗّﻒ ﻣﻴﺎﻥ ﺭﺍﻩ ﻧﻴﺴﺖ. ﺍﮔ= ﺮ ﻓﺮﺽ ﻭ ﺗﺨﻴّﻞ ﺧﻄﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﮑﻨﻴﻢ، ﮔﺮﭼ= 5258; ﻭﺍﻗﻌﻴّﺘﻰ ﻫﻢ ﻧﺪﺍﺷﺖ، ﻭ&#= 65247;ﻰ ﺟﺎﻯ ﺗﺠﺮﺑﻪ ﻭ ﺑﺮﺭﺳﻰ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﺑﺎﻳﺪ ﮐﺮﺩ.= ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺣﻔ&= #65222; ﻓﺮﺽ ﺧﻮﺩ ﺍﺯ ﺧﻄﺮ ﮐﺮﺩه اﻳﻢ. ﺷﻬﻮﺩﻫﺎ&#= 65263; ﺫﻫﻨﻰ ﻣﺎ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻣﺎ، ﺍﺭ&#= 65175;ﺒﺎﻁ ﺯﻳﺎﺩﻯ ﺑﻤﺎﺩﻳّﺎﺕ ﺗﻦ ﻭ ﺫﻫﻦ ﻧﺪﺍﺭﺩ. ﺁﻧﻘﺪ&= #65197; ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻤﺎﻫﻴّﺖ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﺩﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﺭﺍ ﺑﮑﻨﻴﻢ. ﻣﺎﻫﻴ&= #1617;ﺘﻬﺎﻯ ﺭﻗﻴﻖ ﺗﺮ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ&= #1548; ﺩﺭ ﮐﺎﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ اثر ﻣA= 268;ﮕﺬﺍﺭﻧﺪ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﺍﮔﺮ ﺁﻧﭽﻪ ﻣﻦ ﻣﻴﮕﻮﻳﻢ، ﮐﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺷﻤﺎ ﻧﮑﻨﻴﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﺍﮔﺮ ﺯﻧﺪﮔﻰ ﺩﻳﮕﺮﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﻫﺮﺩﻭﻯ ﻣﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻫﺴﺘﻴﻢ ﻭ ﺷﻤﺎ ﺑﺮﺗﺮﻯ ﻧﺪﺍﺭ&#= 65267;ﺪ. ﻭ ﺍﮔﺮ ﺧﺒﺮﻯ ﺑﻮﺩ، ﺁﻧﮕﺎﻩ ﻣﺎ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺍﺭﻳﻢ ﮐﻪ ﺷﻤﺎ ﻧﺪﺍﺭﻳﺪ &= #64400;ﻪ ﺣﺘﻰ ﻓﺴﻖ ﻭﭘﺴﻚ ﺭﻭﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻗﺪﺭﺕ ﺩﺭﻙ ﺍﺣﻮﺍﻝ ﭘﺎﻙ ﺭﻭﺍﻧﺎﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻨﺼﻔﺎﻧﻪ ﻭ ﺑﺎ ﺗﻔﮑّﺮ ﺳﺎﻟﻢ، ﻫﺮﮐس ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺩﺭ ﺫﻫﻦ&= #1548; ﭼﻪ ﺭﺳﺪ ﺑﻌﻤﻠﻴّﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ، ﺩﺍ= 5197;ﺍﻯ ﺧﺼﺎﺋﺼﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻳّﺎﺕ ﺗﻦ ﻳﺎ ﻣﻐﺰ ﻧﻴﺴﺖ&= #1548; که ﺒﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕ ﺍﺳﺖ. ﺑﺎﻳﺪ ﻗﺒﻮﻝ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺭﺍ ﻓﺮﺽ ﻧﻤﻮﺩ، ﻭﻳﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﺧﻮﺩﻣﺎﻥ ﭘﺬﻳﺮﻓﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺯﻯ ﺩﺭ ﺍﻳﻦ ﺃﻧﺪﻳﺸﻪ ﺑﻮﺩﻡ، ﮐﻪ ﺍﮔﺮ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺭﺍ ﻧﻴﺰ ﻣﺎﺩﻯ ﻓﺮﺽ ﮐﻨﻴﻢ، ﮐﻪ ﮐﺎﺭ ﺗﺮﺷّﺢ ﻣﻐﺰ ﺑﺎﺷﺪ، ﻣ&#= 65166;ﻧﻨﺪ ﺗﺮﺷّﺢ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ، ﻣﻴﺘ&#= 65262;ﺍﻥ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪ، ﮐﻪ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺗﻨﻬﺎ ﺃﻣﺮﻯ ﺩﺭ ﻫﺴﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭﻙ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﮐﻨﺪ. ﻣﺎﻧﻨﺪ ﻣﺮﺩه اﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮﺩﺵ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ، ﻳ&#= 65166; ﮐﻮﺭﻯ که ﻤﻴﺨﻮﺍﻫﺪ ﻧﺎﺑﻴﻨﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴ&= #65256;ﺎ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﺑﺪﻳﻬﻴّﺘﺎ ﻣﺮﺩﻭﺩ ﻭ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﻴ&= #65208;ﻪ ﺷﻖّ ﺳﻮﻣﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﮔﻤﺮﺍﻫﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨﺪ، &#= 65267;ﺎ ﺑﻴﻤﺎﺭﻯ ﺭﺍ ﺷﻔﺎ ﺑﺪﻫﺪ. ﻳﺎ ﺩﺭﻙ ﻋﻘﻠﻰ ﻣﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐ= ﻪ ﺣﺘﻤﺎ ﺍﻳﻦ ﺭﺍﻫﻨﻤﺎ، ﺑﺎ= 5267;ﺪ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻭ ﺣﺘﻰ ﺍﻟﻬﻰ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺍﻳﻦ ﮐﺎﺭ ﻣﻨﻄﻘﻰ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮐﻪ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻗﻞ ﺗﺮ ﻭ ﺑﻴﻨﺎﺗﺮ ﻭﺯﻧﺪﻩ ﺗﺮ ﻭ ﺭﻩ ﺭﻓﺘﻪ ﻗﺒﻠ&= #65264; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺗﺄﻳﻴﺪ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﻧﺒﺎﻳﺪ ﺍﮐﺘﻔﺎ ﺑﺎﻳﻦ ﮐﻨﻴﻢ، ﮐﻪ ﻣؤثِّر ﻭﻣﺘﺄ= ;ثّر ﺗﻨﻬﺎ ﺧﻮﺩ ﻋﻘﻞ ﺑﺎﺷﺪ. ﻭﻧ= ﺎﻇﺮ ﻳﺎ ﺩﺍﻭﺭ ﻭﺭﺍﻫﻨﻤﺎﻯ ﺳﻮﻣﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺭﺍﺯ ﺩﺭﻙ ﻫﺴﺘﻰ ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻌﻘﻞ ﺧﻮﺩ، ﻫ&#= 65198;ﭼﻪ ﮐﻪ ﺷﺎﻳﺴﺘﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ، ﮐﻪ ﻫﺴﺖ، ﻧﺒﺎ&#= 65267;ﺪ ﺍﮐﺘﻔﺎ ﻧﻤﻮﺩ. = ﻭﻧﺎﻇﺮ ﺳﻮﻡ ﻭ ﺩﺍﻭﺭﻯ ﺗﺄﻳﻴﺪ ﮐﻨﻨﺪ&#= 65257; ﻭﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﻭ ﺧﻮﺩﻣﺎﻥ ﺑﺨﻮﺍﻫﻴﻢ ﺩﺍﻭﺭ ﺍﻓﮑﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺷ&#= 65268;ﻢ. ﻣﺎﻧﻨﺪ ﺩﺍﻭﺭﻯ ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻃﺮﻑ ﻧﺰﺍﻉ ﺑﺎﺷﺪ. ﻣ= ﺸﮑﻞ ﺩﺍﻭﺭﻯ ﺍﺩﺭﺍﮐﺎت عقلی، ﺑﺎﻳﺪ ﺑﺎ ﻭﺟﻮﺩ ﺩﺍﻭﺭ ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ داﻭﺭﻯ ﺑﺎﺷﺪ. &#= 65261; ﻗﻄﻌﺎ ﺩﺍﻭﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻋﻘﻞ ﮐﻤﺘﺮ، ﻣ&#= 65262;ﺭﺩ ﻗﺒﻮﻝ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. = ﮐﻪ ﺟﺎﻫﻠﻰ ﺑﺨﻮﺍﻫﺪ ﺗﺄﻳ&#= 65268;ﺪ ﻓﮑﺮ ﻳﻚ ﻋﺎﻟﻤﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭﻟﻰ ﻓﮑﺮ ﻋﺎﻟﻢ ﺭﺍ ﺑﺎﻳﺪ ﻋﺎﻟﻤﺘﺮ ﺩﺍﻭﺭﻯ ﮐﻨﺪ. ﻭ= ﺧﺪﺍﻭﻧﺪ ﺑﻬﺘﺮﻳﻦ ﻭﺗﻨﻬﺎ ﺩﺍﻭﺭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺳﺘﻢ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺣﻖ ﻭ ﭘﺎﺩﺍﺵ ﻣﻮﻋﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﺣﺘﻤﺎ ﻣﻴﺪﻫﺪ. = ﮐﻪ ﺣﺘﻰ ﻭﻗﺘﻰ ﻣﺠﺎﺯﺍﺕ ﻭﮐﺎﺭﻣﺎئیکس= ;ی ﻣﻴﻨﻤﺎﻳﺪ ﺑﺎﺯ ﺍﻳﻦ ﺳﺘﻢ ﻧﻴﺴﺖ، ﻭ ﺭﺣﻤﺖ ﺟﺪﻳﺪﻯ&#= 1548; ﺑﺼﻮﺭﺕ ﻓﺮﺻﺖ ﻣﺠﺪﺩ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﺠﺪﺩ ﻧﻮﻋﻰ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻭ ﻣﻴﺪﻫﺪ. ﺗﺎﺑﺎ&= #65199; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ، ﺑ= 5208;ﺮﻁ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ، ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺟﺎﻫﻞ ﻭ ﺷﻬﻮﺕ ﺭﺍﻥ، ﻭﺍلاّ ﻗﻬﻘﺮﺍﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻃﺒی&#= 1593;ی اﺳﺖ، که هر ﺗﻮﻫّﻢ ﻭﺍﻋﺘﻘﺎﺩ ﻭﺩﺭﻙ ﺣﻴﺎت ﺒﻬﺮ ﺷﮑل ﺁﻥ، &#= 65169;ﻮﺳﻴﻠﻪ ﻋﻘﻞ ﺑﺸﺮﻁ ﺩﺍﻭﺭﻯ ثالثی ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻫﺮ ﺍﺷﺘﺒﺎﻩ ﻭ ﺧﻄﺎ ﻭ ﺍﻧﺤﺮﺍﻑ ﺭﺍ ﺗﺬﮐّﺮ ﺑﺪﻫﺪ ﻳﺎ ﺗﺼﺤﻴﺢ ﮐﻨﺪ. ﻭ ﻳﺎ ﺍﺣﺴﺎس ﻭﺍﻗﻌﻰ ﺗﺒﺪﻳﻞ ﺑﺎﺣﺴﺎس ﺣﻘﻴﻘﻰ ﻧﻤﺎﻳ&#= 65194;. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﺳﺖ، ﮐ= 5258; ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﻮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﮔﺮﭼﻪ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺗﺎﻡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﻤﺎﻡ ﺩﺍﺷﺖ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮ ﺩﺭ(ﺷﻬﻮﺩﻫﺎﻯ &= #65227;ﻘﻠﻰ) ﺧﻮﺩ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ، ﺫﺧﻴ&#= 65198;ﻩ ﺁﺧﺮﺕ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻘﻮّه ﻤﺘA= 188;ﻘﻖ ﮐﻨﺪ، ﮐﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺷﻮﺩ ﺗﺎ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ ﺩﺍﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﺍ&= #65267;ﻦ ﺍﻋﺘﺮﺍض ﻤﻬﻢ ﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍن ﺒﺮ ﺭ&#= 65261;ﺍﻧﺸﻨﺎﺳﺎن ﺴﻠﻮﮐﻰ ﻭﺭﻓﺘﺎﺭﻯ ﺍﻓﺮﺍﻃی کرﺩš= 8; ﻭﻳﺎ ﻣﺎﺩﻳّﻮﻥ ﺩﺭ ﺗﺼﻮﺭ ﺧﻮﺩﮐﻪ ﺍﻓﮑﺎﺭ ﺭﺍ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻣﻐﺰ ﻭﻣﺎﺩﻳّﺎت ﻮﺟﻮﺩ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻳ&= #65254; ﺍﺳﺖ ﮐﻪ ﺍﮔﺮ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺭﺍ، ﻫﻤ&#= 65166;ﻥ ﻋﻤﻠﻴّﺎﺕ ﺟﺎﺑﺠﺎﺋﻰ ﺩﺭﻭﻥ ﻣﻐﺰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻣﺎﺷﻴﻦ ﺣﺴﺎﺏ ﺣﺮﮐﺎﺕ ﺟﺎﺑﺠﺎﺋﻰ ﺩﺍ&#= 65197;ﺩ، ﺗﺎ ﻧﺘﻴﺠﻪ ﺭﺍ ﺑﺪﻫﺪ. ﭘس ﺩﺭﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻴﻢ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﮐﻨﻴﻢ. ﮔﻮﺋﻰ ﺗﻮﺩﻫﺎﻯ ﺍﺯ ﺗﻮﭘﻬﺎﻯ ﻣثل ﻫﻢ ﺟﺎ ﺑﺠﺎ ﺷﻮﻧﺪ ﻭ ﻣﺨﻠﻮﻁ ﮔﺮﺩﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺁﻧﭽﻪ ﺩﺭ ﺑﻬﻢ ﺧﻮﺭﺩﻥ ﮔﻮﻯ ﻫﺎﻯ ﺩﺳﺘﮕﺎﻩ ﻗﻤﺎﺭ، ﺍﮔﺮ ﺷﻤﺎﺭﻩ ﻫﺎﺋﻰ ﺑﺮﻭﻯ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻧﺨﻮ= 5165;ﻫﻴﻢ ﺩﺍﻧﺴﺖ ﭼﻪ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﭼﻪ ﺷﺪ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﺟﺎﺑﺠﺎﺋﻰ ﺑﺪﻭﻥ ﻣﻌﻴﺎﺭ ﻭ ﮐﻮﺭ ﻭ ﻏﻴﺮ ﻋﻘﻠﺎﻧﻰ ﺍﺳﺖ. = ﻣﺎﻧﻨﺪ ﺧﺎﺭﺵ ﺗﻦ ﺑﻮﺳﻴﻠﻪ ﻧﺎﺧن اﺳﺖ. ﮐﻪ ﻫﻢ ﻟﺬﺕ ﺧﺎﺭﺵ&= #1548; ﻭﻫﻢ ﺃثر ﺧﺎﺭﺵ ﻭ ﺃﻧﮕﺸﺖ ﺭﻭﻯ ﺗﻦ ﻣﻴﻤﺎﻧﺪ. ﻳ= ﻌﻨﻰ ﺟﺎﺑﺠﺎﺋﻰ ﻫﻤﺮﺍﻩ ﻣﻌﻴﺎﺭﻯ ﺩﺭ ﻣﺒﺪﺃ ﻣﻴﺒﺎﺷ&#= 65194;، ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻧﺘﻴﺠﻪ ﻭ ﺣﻘﻴﻘﺖ ﺟﺎﺑﺠ&#= 65166;ﺋﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﻴﻢ.= ﻭﭼﻮﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺍﻓﮑﺎﺭ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺍﮔﺮ ﮐ&= #65166;ﺭ ﺫﻫﻦ ﻭﻣﻐﺰ ﺑﺎﺷﺪ ﺑﻴﺎﺑﻴﻢ، ﻟﺎ= 5183;ﺮﻡ ﺩﺍﻭﺭ ﺳﻮﻡ ﻭ ﺷﺮﺍﻳﻂ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻧﻈﺮﺑﮕﻴﺮﻳﻢ= 548; ﮐﻪ ﺗﺄﻳﻴﺪ ﻭ ﻳﺎ ﺑﻄﻠﺎﻥ ﻋﻤﻞ ﻋﻘﻠﻰ ﻣﺎ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، &#= 65261; ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭﺭ ﺧﻮﺩ ﻧﮕﺮﺩﻳﻢ. ﻣﺎ ﻋﻤﻠﺎ ﺩﺭ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺍﺯ ﺗﻤﺎﻡ ﺍﻓﮑﺎﺭ ﻭﻭﺟﺪﺍﻧﻴّﺎA= 173; ﻳﺎﻓﺖ ﺷﺪﻩ، ﻭ&#= 65175;ﻤﺎﻳﻠﺎﺕ ﺭﺍﺿﻰ ﺷﺪﻩ ﻳﺎ ﻧﺸﺪﻩ ﺑﺎ ﺧﺒﺮ ﻫﺴﺘﻴﻢ. ﻭﻟﻰ ﻣﻄﻠﻘﺎ ﺍﺯ ﺣﺮ&= #64400;ﺎﺕ ﻭ ﺣﻮﺍﺩثی ﺩﺭ ﻣﻐﺰ ﺧﻮﺩ ﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﻴﻢ. ﻭﻣﻐﺰ ﺍﻧﺸﺘﻦ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺪﻗّﺖ ﻣﻄﺎﻟﻌﻪ ﮐﺮﺩ&#= 65255;ﺪ، ﻓﺮﻗﻰ ﺑﺎ ﻣﻐﺰﻫﺎﻯ ﺩﻳﮕﺮﻧﺪﺍﺷﺖ. &= #64400;ﻪ ﻣﻮﺿﻮﻉ ﻋﻘﻞ ﺩﺭ ﻣﻐﺰ، ﻳﻚ ﻋﻤﻞ ﮐﻤّﻰ ﻭ ﺟﺎﺑﺠﺎﺋﻰ ﻭ ﻣﺤﺴﻮس ﺁﺑﮋﮐﺘﻴﻮ ﻧﻴ&#= 65204;ﺖ. ﺑﻠﮑﻪ ﻋﻤﻠﻰ ﺳﺒﮋﮐﺘﻴﻮ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﻭﮐﻴﻔﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻫﻴﭻ ﮐس ﻧﻤﻴﺘﻮﺍﻧﺪ، = 5193;ﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺣﻮﺍﻝ ﺧﻮﺩ، &#= 64400;ﻪ ﻧﻮﻋﻰ ﻇﺮﻳﻒ ﺗﺮ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﻋ&= #65240;ﻠﻰ ﻣﻴﺒﺎﺷﺪ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﺧﺒﺮﻯ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﺩﺭ ﻭﺟﻮﺩ ﻣﺎ ﺑﺪﻫﺪ. ﺯﻳﺮﺍ ﺍﺣﻮﺍﻝ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ، ﻭ ﺍﻓﮑﺎﺭ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﺮؤﻳﺎﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎ، ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﻳﺎﻫ= 5252;ﺎﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺗ= ﺎﺯﻩ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ، ﺧﻮﺩ ﻧﻮﻋﻰ ﺍﺯ ﺩﺭﻙ ﺍﺣﻮﺍﻟﺎﺕ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﮔﻮﺋﻰ ﻧﺎﻇﺮ ﺑﺮ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺍﺳﺖ. ﻭ ﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﺍﺳﺖ، ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﻌﺼﻮﻡ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﻫﺮﮐﺎﺭﻯ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺮﺁﻧﻬﺎ ﺣﺮﺍﻡ ﺑﻮﺩ، ﺩ&#= 65197; ﺩﻭﺭﻩ ﮐﻤﺎﻝ ﺑﺮﺁﻧﻬﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻠﺎﻝ ﻭﻣﺠﺎﺯ ﺧﻮﺍﻫﺪﺑﻮﺩﻩ. &= #65199;ﻳﺮﺍ ﺣﺮﺍﻣﻬﺎ ﺍﺯ ﻧ&= #65224;ﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺷﺮﻋﻰ، ﺗﻨﻬﺎ ﻣﺮﺑﻮﻁ ﺑﺴﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﻭﻧﻪ ﺁﻧﭽﻪ که ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﺮ ﻣﺬﻫﺐ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻘﺮﺭﺍﺕ ﻗﺸﺮﻯ ﺭﺍ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﮔﻔﺘﻪ ﺍﺳﺖ ﻋﻤﻞ ﮐﻨﻨﺪ، ﺑ&#= 65166;ﺯ ﺷﺮﻙ ﺑﺨﺪﺍ ﻭ ﺑﻮﻟﺎﻳﺖ ﺧﺪﺍ ﮐﺮﺩﻩ ﺍﻧﺪ، ﮐ&#= 65258; ﻧﺎ ﺑﺨﺸﻮﺩﻧﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺧﻄﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺧﻄﺎ ﻧﻴﺴﺖ، ﮐﻪ ﺣﺘﻰ ﺑﻨﺤﻮﻯ ثوﺍﺏ ﻭﺻﻮﺍﺏ ﻧﻴﺰ ﻫﺴﺖ. ﺯﻳﺮ= ﺍ ﺧﻴﻠﻰ ﺯﻭﺩ ﻣﺘﻮﺟّﻪ ﻭ ﺟﺒﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﻭ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺷﺎ ﺑﮕﻨﺎﻫﻰ ﮐﻪ ﺑﺎﻋث ثوﺍﺏ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻣﺘﻮﺟّﻪ ﺧﻄﺎ ﺷﺪﻩ ﻭ ﺟﺒﺮﺍﻥ ﺁﻥ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﻮﻋﻰ ﺍﺻﻠﺎﺡ ﺧﻮﻳﺸﺘﻦ ﮐﺎﻣ&#= 65246; ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﺬﺍ ﺍﮔﺮ ﻣﺮﺍﻗﺒﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺍﻓﻌ&= #65166;ﻝ ﻭ ﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺧﻴﻠﻰ ﺷﺪﻳﺪﺗﺮ ﺑﺎﺷﺪ، ﺑﺎﻋث ﻫﺪﺍﻳﺖ ﺳﺮﻳﻌﺘﺮ ﻭ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﻋﻘﻠﻰ ﺁﻧﻬﺎ، &#= 65169;ﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﺠﺎﺋﻰ ﮐﻪ ﮔﺎﻫﻰ ﺑﻘﻮﻝ ﻋﺮﻓﺎ، ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﻧﺪ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻳﻚ ﺑﺎﺭ ﺗﻔﮑّﺮ ﺑﻴﺶ ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺑﻬﻨﮕﺎﻡ ﺍﺻﻠﺎﺡ ﺧﻮﺩ، &#= 65261;ﺩﺭ ﺧﻠﺎﻝ ﺗﻤﺮﮐﺰﺍﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﺳﺖ. ﻭﻧﻪ ﺁﻧﭽﻪ ﻫﺮ ﮐﻮﺭﺩﻟﻰ ﻭ ﻧﺎﻗﺺ ﺍﻟﻌﻘﻠﻰ ﺧﻮﺩﺭﺍ ﻣﺪﺍﻡ ﺩﺭ ﻓﮑﺮﻭﻣﺘﻔﮑّA= 198; ﻣﻰ ﭘﻨﺪﺍﺭﺩ. ﭼ= ﻮﻥ ﺩﺭ ﺣﺎﻝ ﮔﺮﺩﺵ ﺑﺪﻭﺭ ﻣﺪﺍﺭ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺎ ﭼﺸﻢ ﺑﺎﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺑﻴﻨ= 5166; ﺍﺳﺖ. ﻭﺣتی اﮔﺮ ﻋﻤﻠﻴّﺎ= 78; عقلی اﺯ ﻣﻐﺰ هم ﺒﺪﺍﻧﻴﻢ ﻫﺮﺩﻭ ﻳکی هستند. ﻭ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﺑﺒﺎﺭ ﻧﻴﺎﻭﺭﺩﻩ ﺍﺳﺖ، ﻧﺸﺨﻮﺍ= 5197; ﺑﺪﺗﺮ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻭﻣﺘﻌﻔّﻦ ﺗﺮ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭ ﻣﻐﺰ ﻧﻘّﺎﺩ ﻭ ﻟﻮّﺍﻣﻪ ﺧﻮﻳ= 5208;ﺘﻦ، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣ&= #65220;ﺮﺡ ﺍﺳﺖ، ﮐﺎﺭﺑﺮ= 5193; ﻣثبت ﺁثاﺭ ﺭﻭﺍﻧﻰ ﺩﺭﺭﻭﺍﻥ ﺣﻴﻮﺍنی ﻮﺣﺘA= 264; ﻣﻐﺰ ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﻭﭼﻮﻥ ﻫ= ﻤﻪ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺯ ﺗﻦ ﻭﻣﻐﺰ ﻭﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺍﻟﻬ= 5264;، ﻫﻤﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺷﺨﺼﻰ، &#= 65267;ﺎ ﺩﺭ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭبّ اﻟﻨﻮﻉ، ﻭ ﺣﺘﻰ ﺩﺭ ﻭﺣﺪت ﻮﺟﻮﺩ ﺑﺎ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ، ﻣﺎﺭﺍ ﻣﻠﺰﻡ ﻣﻴﮑﻨﺪ. = که ﻤﺎ ﺍﺯ ﻋﻠّﺘﻬﺎ ﺧﻮﺩ ﺭﺍ ﺑﺴﺒﺐ ﻫﺎ ﻭﺳﭙس ﺑﻤﺴﺒّA= 170;ﺎﻥ ﺍﺳﺒﺎﺏ ﺑﺮﺳﺎﻧﻴﻢ، ﺗ= 5166; ﺷﺎﻳﺪ ﺑﻌﻠّﺖ ﺍﻟﻌﻠﻞ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻌﻠّﺖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻴﻢ. ﻭ ﺍﮔﺮ ﺑﻤﻮﺟﺐ ﻧﻈﺮ ﻣﺎﺩﻳّﻮﻥ ﺗﺠﺮﺑﻪ ﻋﻘﻠﻰ ﺭﺍ ﺍﺯ ﻣﻐﺰ ﺑﺪﺍﻧﻴﻢ، ﻫﺮ= 4404;ﺎﻩ ﺩﻭﺑﺎﺭ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻳﻢ، ﻧﻤﻴ= 5176;ﻮﺍﻧﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯﻫﻢ ﺟﺪﺍ ﮐﻨﻴﻢ. ﻣﮕﺮ ﺗﻤﻴﻴﺰ ﺑﻴﻦ ﺁﻧﻬﺎﺭﺍ ﺩﺍﺩﻩ ﺑﺎﺷﻴﻢ. = ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭﻙ ﺗﺠﺮﺑﻪ ﻋﻘﻠﻰ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﻃﺒﻘﺎﺕ ﺍﺩﺭﺍﻙ ﻋﻘﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺴﻴﺎﺭ ﻧﻴﺰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻣ&= #65256;ﻄﻘﻰ ﺍﺳﺖ که ﺒﺎﻳﺪ ﺑﺴﻄﺢ ﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻴّﺎﺕ ﻋﻘ= 5248;ﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻴﻢ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﻧﺎﺗﻮﺍﻥ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﻣﮕﺮ ﺑﺎ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻭ ﺍﻧﺠﺎﻡ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﺩﺭ ﻭﺟﻮﺩ ﺫﻫﻨﻰ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﻭﺟﻮﺩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎﻥ ﺍﺻﻠﺎح کنیم. ʋ= 53;ﻧﻬﻢ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐیه ﻨﻔس ﺩﺭﺗﺨﻠی= 07; اﺯ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548; ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﻩ ﺭﻓﺘﻪ ﻣﺠﺮ&= #1617;ﺏ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎی اﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﺳﻴﻢ. ﻭﻧﻤﻴ&= #65176;ﻮﺍﻥ ﺧﻮﺩ ﺭﺍ ﻓﺮﻳﺐ ﺩﺍﺩ، ﮐﻪ ﺗﺠﺎ&#= 1585;َبّ ﻋﻘﻠﻰ، ﻳﺮ ﺍﺯ ﺩﺭﻙ ﻧﺘﺎﻳﺞ ﺍﻳﻦ ﻋﻤﻠﻴّﺎﺕ ﻭ ﺁثاﺭ ﻇﺎﻫﺮ ﺷ= 5194;ﻩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻓﺮﺽ ﻧﻴﺰ ﺑﺸﻮﺩ ﮐﻪ = ﮐﺎﺭﻯ ﺍﺯ ﺧﻮﺩ ﻣﻐﺰ ﻗﺎﺋﻞ ﻧﺒﺎﺷﻴﻢ، ﻭ ﻓﺮﺽ ﺷﺪﻥ ﺩﺭ ﻳﻚ ﻋﻤﻞ ﻋﻘﻠﻰ&= #1548; ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺨﻄﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﭼ= ﻮﻥ ﻓﺮﺽ ﮐﺎﺭ ﻣﻐﺰ ﺩﺭ ﻓﮑﺮ، ﭼﻮﻥ ﻫﺮ ﻓﺮﺽ ﺍﻭﻫﺎﻡ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻫﻢ ﺩﺍﻭﺭ ﻣﻴﺨﻮﺍﻫﺪ ﻭﻫﻢ ﺩﺍﻭﺭﻯ ﺑﺎﻟﺎﺗﺮ ﺷﺎﻳ&#= 65204;ﺘﻪ ﺩﺍﻭﺭﻯ. ﺑﺮﻭﻳ&= #1578; ﻣﺤﻘّﻖ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺭﻓﺘﺎﺭﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﺧﻮﺍﻫﻴﻢ ﺑﻮﺩ. = ﭘس ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﻭﺫﻫﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺧﻄﺎ ﮐﺎﺭ ﺍﺳﺖ.= ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﻣﮑﺘﺐ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﮐﻪ ﻫﺮﮔﺰ ﺧﻄﺎ ﻧﮑﻨﻴﻢ. ﻭ ﺍﻳﻦ ﺃﻣﺮ ﻣﺮﺍ ﺑﻴﺎﺩ ﺁﻥ ﻟﻄﻴﻔﻪ ﻗﺪﻳم= 740; ﻴﻮﻧﺎﻧﻰ ﻣﻰ ﺍﻧﺪﺍﺯﺩ، ﮐﻪ ﻣﻴﮕﻔﺖ، ﮐﻪ ﺗﻤﺎﻡ ﺃﻫﻞ ﺟﺰﻳﺮﻩ ﮐﺮﻳﺖ ﻧﻴﮑﻮ ﻣﺮﺩﻣﺎﻧﻰ ﻫﺴ&#= 65176;ﻨﺪ، ﺣﻴﻒ ﮐﻪ ﺩﺭﻭﻍ ﻣﻴﮕﻮﻳﻨﺪ، پ= 87; ﻧﻴﮑﻮ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻭﻳﺎ ﮔﻮﻳﻨﺪﻩ ﺍﻳﻦ ﺣﮑﻤﺖ، که ﺨﻮA= 193; ﺍﺯ ﺃﻫﻞ ﮐﺮﻳﺖ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﺯ ﻳﻚ ﺩﺭﻭﻍ ﮔﻮ ﺍﺳﺖ. ﺑﺎﺯ ﻣﻰ ﭘﺮﺳﻴﻢ، ﺩ&#= 65197; ﻋﻤﻠﻴّﺎﺕ ﻣﻐﺰﻯ ﻣﺎ ﻣﻌﻨﻰ، ﻭ ﻋﻘﻠﻴّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﺑﺠﺎ= 5163;ﻰ ﻭﻣﺎﺩی ﺮﺍ ﭼﮕﻮنه ﺪﺭﻙ ﮐﻨﻴﻢ، ﻣﺎﺩﺍ= 5249; ﺧﻮﺩ ﺣﺮﮐﺎت ﺮﺍﺍﺣﺴﺎس ﻧﻤﻰ ﮐﻨﻴﻢ. ﻫﻤ= ﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﺯ ﺣﺮﮐﺎﺕ ﻣﻌﺪﻩ ﺧﻮﺩ ﺍﺣﺴﺎس ﺣ&#= 65198;ﮐﺎت ﻨﻤﻴﮑﻨﻴﻢ. ﻭ ﭼﮕﻮﻧﻪ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﻋﻤﻞ(ﺩﺭﻙ ﮐﺮﺩ&= #65253; ﺭﺍ ﺩﺭﻙ) ﻣﻴﮑﻨﻴﻢ، ﻭﻟ= 5264; ﺣﺮﮐﺎﺕ ﻣﻨﺠﺮ ﺑﺪﺭﻙ ﮐﺮﺩﻧﻰ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ ﺁﻳﺎ ﺑﺎ ﺗﻠﻨﺒﺎﺭ ﺍﻓﮑﺎﺭ ﺩﺭ ﺫﻫﻦ، ﺁﻳﺎ(ﭼﻴ&#= 65200;ﻯ ﺑﻨﺎﻡ ﺩﺭﻙ) ﻭﺟﻮﺩﺩﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﺑﻤﻌﻨ&= #65264; ﺩﺭﻙ ﮐﺮﺩﻥ. ﻭﻧ= ﻴﺰ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﺗﻠﻨﺒﺎﺭﻯ ﺍﺯﻣﻌﻠﻮﻣﺎﺕ. &= #64344;س ﻣﻔﻴﺪ ﺗﺮ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﮐﻪ ﺗﻌﺮﻳﻒ ﻓﻴﺰﻳﺰﻟﻮﮊﻳ= 4401;ﻰ ﻫﻮﺵ ﺭﺍ ﺭﻫﺎ ﮐﻨﻴﻢ. ﺑﻠﮑﻪ ﻫﻮﺵ را ﻭﻇﻴﻔﻪ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﻧﺪﺍﻧﻴﻢ. ﻭﺩﺭ&= #65203;ﺖ ﺍﻳﻨﮑﻪ ﺃﻋﺼﺎﺏ ﺗﻨﻬﺎ ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗ&#= 65170;ﺎﻁ ﺑﻴﻦ ﺗﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍن هستند. ᥾= 1;ﻧﻮﻋﻰ(ﮐﻴﻔﻴّ&= #65174; ﺩﺍﻧﻰ )ﺍﺳﺖ، ﻭ (ﻧﻪ ﮐﻤﻴّﺖ ﺩﺍﻧﻰ) ﻣﺎﺩﻯ. ﻭ ﺍﮔﺮ ﻫﻮﺵ ﺧﺎﺻﻴّﺘﻰ ﻓﻴﺰﻳﺰﻟﻮﮊﻳ= 4401;ﻰ ﺩﺍﺷﺖ، ﺑﺎﺧﻮ= 5165;ﺏ ﺩﻳﺪﻥ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ، ﻭ ﻫﺮ &= #65255;ﻮﻋﻰ ﮐﺎﺭ ﺑﺪﻥ ﻭ ﺍﻋﺼﺎﺏ ﭼﻪ ﻓﺮﻗﻰ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﺧﻮﺍﺏ و رؤیا ﻧﻴﺰ ﻳﻚ ﻭﻇﻴﻔﻪ ﻓﻴﺰﻳﻮﻟﻴﻮﻳ= 4401;ﻰ ﻧﻴﺴﺖ. ﺑﺨﺼﻮﺹ ﺧﻮﺍﺏ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ. ﻭ ﺍﻟّﺎ ﺧﻮﺍﺑﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺑﻮﺳﻰ ﻭ ﺑﺎﺯ ﮐﺎﺭ ﺭﻭﺍﻥ ﺍﺳﺖ، ﻭ&#= 65169;ﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻣﻘﺎﻡ ﮐﻨﻮنی ما که به اﻧﺴﺎﻥ ﻏﻴA= 198; ﺳﺎﻟﻚ، ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﺗﺬﮐّﺮﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻋﻤ&= #65166;ﻝ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﻇﻴﻔﻪ ﻣﻴﺒﺎﺷﺪ، ﻭﺧ= 5262;ﺍﺏ ﺩﺍﺭﺍﻯ ﻧﺘﺎﻳﺞ ﻭﻓﻮﺍﺋﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﮐﻨﻮﻥ ﻧﻴﺰ ﻣﻌﺘﻘﺪﺍﻥ ﺭﻭﺍﻧﺸﻨﺎسی که ﺭﻓﺘﺎﺭﻯ ﺍﻓﺮﺍﻃﻰ ﻭﻣﺎﺩﻫﮕﺮﺍﻳ= 5166;ﻧﻪ ﺩﺍﺭﻧﺪ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ، ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﺯﺍﺋﻴﺪﻩ ﻋﻤﻞ ﻓﻴﺰﻳﮑﻰ ﺍﻋﺼﺎﺏ ﻭﻣﻐﺰ ﻭ ﺑﺪﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﺘ= ﻮﺍﻧﺴته اﻧﺪ ﺗﻔﺎﻭﺕ ﻣﮑﺎﻧﻰ ﺩﺭ ﻣﻐﺰ ﻭ ﻳﺎ ﻧﻈﺎﻣﻰ ﺃﺗﻤﻰ ﺧﺎﺻّﻰ ﺩﺭﻣﻐﺰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻰﻫﻮﺵ ﭼﻨﺎﻦ ﻧﻈﺎﻡ ﻟﺎﺯﻡ ﺃﺗﻤﻰ ﺭﺍ ﻧﺪﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎﻫﻮﺵ ﺩﺍﺭﺩ. = ﻭ ﻳﺎ ﺟﺎﺋﻰ ﺩﺭ ﻣﻐﺰﮐﻪ ﻋﻤﻞ ﻫﻮﺷﻤﻨﺪﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ ﮔﺮﭼﻪ ﻫﺮ ﺟﺰﺋﻰ ﺍﺯ ﮐﻮﺭﺗﮑس ﻣﻐﺰ= 548; ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺮﺍﻯ ﻋﻤﻠﻴّﺎﺕ ﺗﻤﺎﻡ ﺍﻋﻀﺎﻯ ﺗﻦ ﺭﺍ ﺩﺍﺭﺩ. ﻭ= ;ﺍﮔﺮ ﻓﺮﺍﻣﻮﺷﻰ ﺭﺍ ﺑﻬﻢ ﺧﻮﺭﺩﻥ ﻧﻈﺎﻡ ﺃﺗﻤﻰ ﻣ&= #65232;ﺰ ﺑﺪﺍﻧﻴﻢ، ﭼﺮ= 5165; ﺑﺎﺯ ﺁﻧﻨﻈﺎﻡ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﮐﻪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. ﻭﭼﻪ ﻣﻘﺎﻣﻰ ﺍﻳﻦ ﺗﺠﺪﻳﺪ ﻣﻘﺎﻡ ﺭﺍ ﻣﻴﺪﻫﺪ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ، ﺣﺮﮐﺖ ﺟﺮﻳﺎﻥ ﺍﻟﮑﺘﺮﻳﺴﻴﺘ= 5258; ﺧﺎﺻّﻰ ﻓﺮﺽ ﺷﺪﻩ ﺍﺳﺖ ﺗﺎ ﻓﻬﻢ ﺍﻧﺘﻘﺎﻝ ﺃثر ﺍﺯ ﻣﻐﺰ ﺑﺎﻋﻀﺎﻯ ﺑﺪﻥ &= #65197;ﺍ، ﺩﺭﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻋﮑسﺍﻟﻌﻤﻞ ﻳﺎ ﺩﺭﺩ ﻣﻤﮑﻦ ﮔﺮﺩﺩ. وﻟﻰ ﻫﻨﻮﺯ ﻫﻤﻴﻦ ﺍ&= #65247;ﮑﺘﺮﻳﺴﻴﺘﻪ ﻭﺍﺿﺢ ﻧﻴﺴﺖ. ﻭ= ﻟﺬﺍ ﺁﻧﺮﺍ ﺟﺮﻳﺎﻥ ﺑﺮﻗﻰ ﺣﻴﺎﺗﻰ ﮔﻔته اﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺩﺭ ﻫﺴﺘﻰ ﺍﻧﻮﺍﻉ ﮔﻮﻧﺎﮔﻮﻥ ﺟﺮ&#= 65267;ﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻳﮑﺠﺎ ﺍﻟﮑﺘﺮﻳﺴﻴت= 07; ﻳﺎ ﻣﻮﺟﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺟﺮﻳﺎﻧﻰ ﺳﻴّﺎله اﻯ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﻟﺤﻈﺎﺗﻰ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ ﻭﻧﻪ ﻣﺪﺍﻭﻡ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻤʌ= 48;ﻴّﺎﺕ ﻋﻘﻠﻰ بخاﻃﺮ ﺍﺭﺯﺵ ﻣﻌﻨﻮﻯ ﻭ ﺫﺍﺗﻰ ﺁﻥ، ﺑ&= #65166;ﺯ ﻧﻴﺎﺯ ﺑﻔﻌّﺎﻟﻴّﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﺩﺍﺭﺩ ﺯﻳﺮﺍ ﺗﻦ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺟﻬﺎﻥ ﺃﺗﻤﻰ ﺟﺰﺋﻰ، ﺍﺯ ﻟﻮﺍﺯﻡ ﺍﺭﺗﺒﺎﻁ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﺗﺮ ﺑﻌﻮﺍﻟﻢ ﭘﺎﺋ&#= 65268;ﻦ ﺗﺮ ﺩﺭ ﺣﻴﺎﺕ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺩﻟﻴﻞ ﺑﺮﺗﺮﻯ ﺟﻨﺒﻪ ﺫﺍﺗﻰ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠ&#= 65264; ﺩﺭ ﻣﺎﻫﻴّﺖ، = 5261; ﺣﺘﻰ ﺍﺯ ﻧﻈﺎﻣﻰ ﺃﺗﻤﻰ ﺩﺭ ﺃﺗﻤﻬﺎﻯ ﻣﻐﺰ است. ﻭﻟﻰ ﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺗﺎﺑﻊ ﻋﻤﻠﻴّﺎﺕ ﺟﺴﻤﺎﻧﻰ ﻳﺎ ﻓ&= #65268;ﺰﻳﻮﻟﻮﮊﻳﮑA= 264; ﺑﺎﺷﺪ. ﻭﻟﻰ ﻋﻤﻠﺎ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﺟﺴﻤﻰ ﺗﺤﺖ ﺗﺄثیر ﺍﻋﻤﺎʌ= 45; ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺍﺭﺍﺩﻩ ﻭ ﻣﻌﻨﻰ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭﻣﻌﻨﻮﻳّﺖ ﻭ ﺳﻮﺩ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﻤﺪﻧﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﺍﺧﻠﺎﻗﻰ، ﮐﻪ ﺍﻳﻨﻬﺎ ﺍﺯ ﺗﻦ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺗﻔﮑّﺮ ﺳﺎﺯ ﺑﺎﺷﻨﺪ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻏﻮﻝ ﭘﻴﮑﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻳﺎ ﺑﺎ ﮐﻠّﻬﺎﻯ ﺑﺰﺭﮒ ﺗﺮ ﺍﺯ ﻣﻌﻤﻮﻝ، ﻋﻘﻞ ﻭ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. &= #65193;ﻭﮔﻠﺎس ﻣﺎﺩﻩ ﮔﺮﺍ ﻣﻴﮕﻮﻳﺪ، ﻫﺮ ﭘﺪﻳﺪﻩ ﻋﻘﻠﻰ ﺻﻔﺘﻰ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻩ ﺍﺳﺖ ﻭﺧﺎﺻﻴّ= 5176;ﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻫﻤﺮﺍﻩ ﻣﺎﺩﻩ ﻫﺴﺖ. ﭘس ﻣﻈﺎﻫﺮ ﻐﻴﻴﺮ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ، ﻧﺘﻴﺠ= 5258; ﺗﻐﻴﻴﺮ ﻓﻌﺎﻟﻴّﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﺟﺴﻢ ﺍﺳﺖ. ﻭلی ﻤﺎ ﺁﻧﺮﺍ ﺗﻐﻴﻴﺮﻯ ﻧﻔﺴﺎﻧﻰ ﻭﺩﺭ ﺭﻭﺍﻥ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻓﻌّﺎﻟﻴّﺖ ﻓﻴﺰﻳﮑﻰ ﻣﻐﺰ ﭼﮕﻮﻧﻪ ﺣﺮﮐﺘ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﻧﻈﺎﻡ ﺍﺳﺖ ﭼﮕﻮﻧﻪ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﺪ، ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺟﺪﻳﺪ ﻣﻴﮕﻴﺮﺩ. ﭼﻪ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺭﺍ ﺩﺭ ﻧﻈﺎﻡ ﺃﺗﻤﻰ ﻣﻐﺰ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺍﻟ= ﭙﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻘﻖ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﻳﺪ، ﻋﻠ= 617;ﺖ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻋﺼﺒﻰ ﺟﺴﻤﺎﻧﻴﺖ ﻧﻴﺴﺖ. ﻭ ﺷﻌﻮﺭ ﻭﺩﺭﻙ ﻧﻴﺰ ﺍﺯ ﺍﻓﻌﺎﻝ ﺟﺴﻤﺎﻧﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﺣﺴﺎس ﻋﻤﻞ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺴﺖ. ﻭﻯ ﺑﻴﻦ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ، ﺑﺎ ﺍﻋﻤﺎﻝ ﺍﺭﺍﺩﻯ ﻧﺘﻴﺠﻪ ﺗﺼﻤﻴﻢ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺧﻠﻂ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻣﻴﮕﻮﻳﺪ ﺍﻟﺒﺘﻪ ﺣﺎﻟﺎت عقلی ﻣﻬک ﻨﻴﺴﺘﻨﺪ= 548; ﻭلی ﻨﺘﺎﻳﺞ ﻏﻴﺮﻣؤثّر ﺩﺍﺭﻧﺪ. ﭼﻮن ﺪﺭ ﺗﻔﺴﻴﺮ ﺩﺳﺘﮕﺎه عصبی= ; ﺃثرﻯ ﻧﺪﺍﺭﻧﺪ. ﺩﺭﺣ&= #65166;ﻟﻴکه ﻤﻬﻢ ﺑﻮﺩﻥ، ﺩ&#= 65247;ﻴﻞ ﺃثر ﺩﺍﺷﺘﻦ ﺍﺳﺖ. ﻭﻧﺒﺎﻳﺪ ﺁﻧﻬﺎﺭﺍ ﻋَﺮَﺿﻰ ﻭﺟﻨﺒﻰ ﻭ ﺑﻰ ﺃثر ﺩﺍﻧﺴﺖ. ﺑ&#= 65248;ﮑﻪ ﺍﺣﻮﺍﻝ ﻭ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺭﻭﺣﻰ ﻭﻣﻴﺘﺎﻓﻴﺰﻳ= 4401;ﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﻣﺎﺩﻯ ﻋﺮﺿﻰ ﺑﻰ ﺃثر. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺑﺮﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣؤثّر، ﻣﻬﻢ ﺗﺮ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﻭ ﻧﻈﺮﻳّﻪ ﻣﻮﺍﺯﻯ ﺑﺎﻟﺎ&#= 1548; بین ﭘﺪﻳﺪﻩ</span></span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔﺴﺎﻧﻰ ﺑﻮﺩﻥ ﻭ ﭘﺪﻳﺪﻩ ﺟﺴﻤﺎﻧﻰ ﺑﻮﺩﻥ ﻋﻤﻠﻴّ= 5166;ﺕ ﻋﻘﻠﻰ، ﮐﺎﻣﻠ= 5166; ﺑﺎ ﻧﻈﺮﻳﻪ ﺭﻓﺘﺎﺭﻯ ﻫﺎﻯ ﺍﻓﺮﺍﻃﻰ ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5253;، ﻳﺎ ﻣﺎﺩﻯ ﺑﻮﺩﻥ ﺍﻋﻤﺎﻝ ﻋﻘﻠﻰ ﺩﺭ ﻣﻐﺰ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧ&#= 65194;. ﺯﻳﺮﺍ ﺍﻳﻦ ﺩﻭ ﻣﻌﺘﻘﺪ ﺑﺎﺻﺎﻟﺖ ﻋﻘﻞ ﻫﺴﺘﻨﺪ، ﺗﺎ ﺍﺻﺎﻟﺖ ﻣﺎﺩﻩ. = ﻣﻊ ﺫﻟﻚ ﺭﻫﺎ ﻳﺎﻓﺘﻪ ﺍﺯ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻣﺬﻫب ﺮﻓﺘﺎﺭ= 740; اﻓﺮﺍﻃﻰ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭ ﻧﻈﺮﻳّﻪ ﻣﻮﺍﺯﻯ ﺭﺍ ﻧﻴﺰ ﺑﭙﺬﻳﺮﻳﻢ، ﮐ= 5258; ﻫﻮﺵ ﺻﻔﺘﻰ ﻧﻔﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻧﻔﺴﺎﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﻳﮕﺮ&#= 1548; ﺯﺍﺋﻴﺪﻩ ﻣﺎﺩﻩ ﺟﺴﻢ ﻭ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﺑﺎﺷﺪ، ﻫﻨﻮﺯ ﺍﻳﻦ ﭘﺮﺳﺶ ﺑﻰ ﺟﻮﺍﺏ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻮﺵ ﻭﻋﻘﻞ، ﺑ&#= 65260;ﺘﺮﻳﻦ ﻣﻮﻫﺒﺖ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﭼﮕﻮﻧﻪ ﺑﺼﻮﺭﺕ ﺗﺎبع= 40; از ﻓﻴﺰﻳﻚ ﺑﺪﻥ ﺩﺭﺁﻣﺪﻩ&#= 1548; که هوﺵ ﻣﻌﻠﻮʌ= 45; ﺑﺮﺍﻯ ﻣﺎﺩﻩ ﺑﺎﺷﺪ. ﻣﺎﺩﻩ ﺑﻄﻮﺭ ﮐﻠّﻰ، = 5259;ﻮﺵ ﻭ ﻫﻴﭻ ﺍﺣﺴﺎﺳﻰ ﺣﻴﺎﺗﻰ ﻧﺪﺍﺭﺩ. ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻧﻈﺎﻡ ﮊﻧﺘﻴﮑﻰ ﭼﻴﺪﻩ ﺷﺪﻩ ﺁﻥ ﺩﺭ ﻣﻐﺰ، ﺁﻧﺮ&#= 65165; ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻣﻌﻘﻮﻟﺎﺕ ﺍﺯ ﻣﺮﺍﺗب اﻟﻬﻰ= 48; ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﻐﺰ ﺗﺒﺪﻳﻞ ﺑﮑﺎﺭﺧﺎﻧﻪ ﺗﻮﻟﻴﺪ ﻭ ﺗﺮﺷّﺢ ﻓﮑﺮ ﻭﻋﻘﻞ ﮔﺮﺩﻳﺪ. = ﺁﻧﻬﻢ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﻇﺮﺍﻓﺖ ﻭ ﺣﻴﻮﻳّﺖ ﻭﻣﻌﻨﻮﻳّﺖ ﺑﺎﺷﺪ. ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﮑ&= #65166;ﻧﻴﺰﻡ ﻫﺎﻯ ﺍﻣﻮﺭ، ﻫ&#= 65252;ﻴﺸﻪ ﺍﻳﻦ ﭘﺮﺳﺶ ﻫﺴﺖ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺳت ک= 607; ﺃﻣﺮﻯ ﺑﺎﻳﺪ ﭼﻨﻴﻦﺑﺎﺷﺪ. ﺗ&= #65166; ﺑﺘﻮﺍﻥ ﻓﻬﻢ ﻭ ﺗﺼﻮﺭ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﻧﻤﻮﺩ. ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﭘﺮﺳﺶﺩﺭﺑﺎﺭ= 5257; ﻓﻬﻢ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﻧﺎ ﺗﻤﺎﻡ ﻣﻴﻤﺎﻧﺪ. ﻭﻫﺮ ﭘﺎﺳﺨﻰ ﺑﺎﺯ ﺍﻳﻦ ﭘﺮﺳﺶ ﺭﺍ ﺩﻧﺒﺎﻝ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﭼﺮﺍ ﺍﻳﻨﮕ&= #65262;ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻣﻨﺒﻊ و عامل ﺑﺎﻋث ﺍﻳﻦ ﻣﮑﺎﻧﻴﺰﻡ ﺍﺯ ﮐﺠﺎ ﺍﺳﺖ. ﻭﭼﮕ= ﻮﻧﻪ ﺍﺳﺖ که ﺒﻬﺘﺮﻳﻦ ﻭﺿﻊ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. = ﻭﺍﮔﺮ ﻳﻚ ﺃﻣﺮ ﺍﻧﻔﺮﺍدﻯ ﺍﺳﺖ، ﭼﮕﻮﻧﻪ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭﻫ= ﻤﻴﺸﻪ ﺑﺮﺍﻯ ﻫﺮﮐﺎﺭﻯ ﻋﻠّﺘﻰ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﻴﭽﮕﺎﻩ ﺍﻳﻦ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍ&#= 65197;ﺩ. ﻣﮕﺮ ﺣﺪّﺃﻗﻞ ﻓﺮﺽ ﻭﺟﻮﺩ ﺍﺭﺍﺩﻩ ﺃﺯﻟﻰ ﻭ ﺃﺑﺪﻯ ﺧﺪﺍﻭ&= #65255;ﺪ ﺑﮑﻨﻴﻢ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻳﻚ ﻭﺍﺣﺪ ﺍﺳﺖ، ﭼ&#= 65258; ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﻭﻫﻮﺵ ﺍﻧﺴﺎﻥ&#= 1548; ﻭﺍﺭﺍﺩﻩ ﺃﺯﻟﻰ ﺍﻟﻬﻰ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺴﻴﺎﺭﻧﺪ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﻣﻌﺘﻘﺪﻧﺪ&#= 1548; ﺑﺮﺍﻯ ﻫﺮ ﺻﻔﺖ ﻋﻘﻠﻰ ﭼﻮﻥ ﻫﻮﺵ، ﺑﺎﻳﺪ ﻳﻚ ﺻﻔﺖ ﻣﻘﺎﺑﻞ ﻋﺎﻣﻞ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺑﺒﺎﻃﻦ ﻭﻣﮑﺎﻧﻴﺰﻣﻬ= 5166; ﺑﺮﻭﻳﻢ، ﺑﺮﺍ= 5263; ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﭼﻨﻴﻦ ﻓﺮﺽ ﺻﻔﺖ ﻓﻴﺰﻳکی ﺁﺳﻤﺎﻧﻰ ﻣﻘﺎﺑﻞ ﺻﻔﺖ ﻋ&= #65240;ﻠﻰ ﻃﺒﻴﻌﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﻭﻟﺬﺍ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﺍﻣﻮﺍﺝ ﺑﺎﻫﺮ ﻇﺮﻓﻴّﺘﻰ ﺑﺎﺷﺪ، ﻣﺤﻴﻂ ﻣﺎﺩﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻓﻀﺎ ﺑﺎﺷﺪ. ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺍﻧﺘﻘﺎﻝ ﺍﻣﻮﺍج ﺭﺍ ﺑﻔﻬﻤﻴﻢ. ﭼﻮﻥ ﺩﺭﺧﻠﺄ ﻣﻄﻠﻖ&#= 1548; ﺍﮔﺮ ﻫﻢ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﻧﺘﻘﺎﻝ ﺣﺮﮐﺖ ﻭﻣﻮﺝ ﻭﺍﻧﺮﮊﻯ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺿﺮﺑتهای ﺑﻴ᥼= 2; ﺫﺭﻩ ﺩﺭ ﮐﻨﺎﺭ ﺫﺭﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﻫﻤﭽﻨﻴﻦ ﺑﺬﺭﺍﺕ ﺑﻌﺪﻯ ﺗﺎ ﺑﻤﺎ ﺑﺮﺳﺪ.= ﻭﻟﻰ ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﻋﻘﻞ ﻋﻠّﺘﻰ ﺟﺴﻤﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﻋﻠّﺘﻰ ﺍﺯ ﺃﺟﺴﺎﻡ ﺃثیرʌ= 63; ﻭ ﺗﺤﺖ ﺃثیرﻯ ﻟﺎﺟﺮﻡ ﻣﺸﮑﻞ ﺩﻭ ﮔﺮﻭﻩ ﺭﺍ ﺣﻞ ﻣﻴﮑﻨﺪ. ﺑﺘ= ﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﺍﮔﺮ ﻫﻮﺵ ﺭﺍ ﻣﻌﻠﻮﻝ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺑﺪﺍﻧﻴﻢ، ﻫﻨ= 5262;ﺯ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻘﺎﺑﻞ ﻳﻚ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﺩثه ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242;، ﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﺍﮔﺮ ﻫﻮﺵ ﻋﻠّﺘﺶ ﺟﺴﻢ ﺃﺗﻤﻰ ﻣﻐﺰ ﺑﺎﺷﺪ، ﭘس ﻋﻠّﺖ ﺧﻮﺩ ﺟﺴﻢ ﺃﺗﻤﻰ ﭼﻴﺴﺖ. ﮐﻪ ﻟﺎﺟﺮﻡ ﺑﻔﺮﺽ ﺭﻭﺡ ﺩﺭ ﺫﺍﺕ ﻭﻣﺮﺍﺗﺐ ﻣﺤﺮﻙ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ، ﺑﻌﻨﻮ= 5165;ﻥ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻧﻬﺎ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ. ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﺑﺮﻭﻳﻢ به ﺮُA= 249; ﺧﺘﻢ ﻣﻴﺸﻮﺩ. ﻳ= ﻌﻨﻰ ﺑﺨﺪﺍ ﻳﺎ ﺍﻭﻡ&= #1548; ﻭ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻫﻮﻡ، &#= 65169;ﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ، ﻭ ﺟﻨﮓ ﺑﻰ ﻧﺘﻴﺠﻪ ﻣﺎﺩﻩ ﮔﺮﺍﺋی ﺒﺎﻣﺨﺎﻟﻒ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ. = ﺍﻟﺒﺘﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺃﺳﻴﺮ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻫﺴﺖ. پ&= #1587; ﻫﻮﺵ ﺍﻭ ﻧﻴﺰ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﻫﻮﺵ ﺷﻬﻮﺩﻯ، &#= 65187;ﺎﮐﻢ ﺑﺮ ﻧﻔس ﻭﺭﻭﺍ&#= 65253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﻧﻴﺰ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻧﻈﺎﻡ ﺃﺗﻤﻰ ﮐﻞّ ﺑﺪﻥ ﺍﺳﺖ. = ﻟﺬﺍ ﻗﻴّﻮﻣﻴّﺖ ﻭﺳﺮﭘﺎ ﺑﻮﺩﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺎﻡ ﺃﺗﻤﻰ ﺑﺪﻥ ﻭﺍﻋﺼﺎﺏ، ﻧﺘ= 5268;جه ﺘﺪﺑﻴﺮ ﻭﺃثر ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ، ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺗﺪﺑﻴﺮ ﺭﻭﺡ ﺍﻟﻬﻰ، ﻣ&#= 65194;ﺑّﺮ ﻳﺎ رَبّ ﺍﻟﻔﺮﺩ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﺍﺯ ﻃﺮﻳﻖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺍﻭﻟﻴﻮ= ﺭس ﮐﻪ ﺳﺨﺖ ﻃﺮﻓﺪﺍﺭ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻋ&= #1614;ﺮَﺿﻰ ﻧﻔﺴﺎﻧﻰ ﺑﺮﺍﻯ ﻫﻮﺵ ﺍﺳﺖ، ﻭ ﻓﻠﺴﻔﻪ ﮐﻠّﻰ ﺍﻭ ﻧﻴﺰ، ﺗﻤﺎ&#= 65249; ﺍﻧﻮﺍﻉ ﻓﮑﺮ ﻭ = ﺍﻋﻤﺎﻝ ﺫﻫﻦ ﻭ ﺭﻓﺘﺎﺭ ﺟﺴﻢ ﺭﺍ، ﺩﺭ ﻫﺮ ﮐﺎﺭﻯ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﻓﻴﺰﻳﻮ ﻟﻮﮊﻳﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻣﻴﺪﺍﻧﺪ، ﻣﻴ= 4405;ﻮﻳﺪ ﻣؤثّر ﺧﺎﺭﺟی ﺃثر ﻣﻴﮕﺬﺍﺭA= 193;، ﻭ ﺃثر ﺑﺄﻋﺼﺎﺏ ﺑﻤﻐﺰ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ، ﻭ ﻫﺮ ﮐﺎﺭﻯ ﺑﻌﻨﻮﺍﻥ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548; ﻧﺘﻴﺠﻪ ﺃثر ﺧﺎﺭﺟﻰ ﺑﺮ ﺍﻋﺼﺎﺏ ﻭﺣﻮﺍس ﺍﺳﺖ. ﻭ = ﺣﺘﻰ ﺑﺮﺧﻮﺩ ﺣﻮﺍس ﺑﺎﻃﻨﻰ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺤﺮﻳﻚ ﻳﻚ ﻋﻀﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺪﻥ&#= 1548; ﻳﺎ ﺩﺭ ﻏﺪﺩ ﺑﺪﻥ ﻣﻴﺸﻮﺩ. ﻣ= ﻨﻈﻮﺭ ﺍﻭ ﺍﺯ ﺣﻮﺍس ﺑ&= #65166;ﻃﻨﻰ ﻳﻚ ﻋﻨﻮﺍﻥ ﮐﻠّﻰ ﻭﻣﺒﻬﻢ= 548; ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺸﮑﻞ ﺍﻳﻦ ﻣﺤﻘﻖ ﺍﺻﺎﻟﺖ ﺩﺭ ﺍﻳﻦ ﺍﻣﻮﺭ ﺑﺎﻃﻨﻰ میﺑﺎﺷﺪ. ﻳﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻣﻐﺰ ﻭ ﺑﺪﻥ، ﮐﻪ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. ﺩ= ﺭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ، ﮐﻪ ﺳﻴ&#= 65204;ﺘﻢ ﺟﺎﺭﻯ ﺩﺭ ﺗﻤﺎﻡ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺖ، ﺍﻟﺒﺘﻪ ﺩﺭ ﻓﮑﺮ ﮐﺮﺩﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﻋﮑس ﺍﻟ&#= 65228;ﻤﻞ ﻫﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 740; ﻮ ﻣﻠکه اﻯ ﺻﻮﺭﺕ ﮔﺮﻓته اﺳﺖ. ﻭﻟﻰ ﭘس ﺍﺯ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ، ﮐﺎﺭ ﺁﺯﺍﺩ ﻓﻌﻞ ﺑﺪﻥ ﺩﺭ ﻋﮑس ﺍﻟﻌﻤﻞ ﺷﺮﻃﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﺳﭙس ﺘﺠﺰﻳﻪ ﻭ ﺗﺤﻠﻴﻞ ﻋﻘﻠﻰ ﺍﺯ ﺍﻳﻦ ﻣﺤﺮﻙ ﺭﺳﻴﺪﻩ، ﻭﻳﺎ ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﭘس ﺍﺯﺍﺣﺴﺎس ﻭ ﻋ&#= 64401;س ﺍﻟﻌﻤﻞ ﻭ ﺗﺤﻠﻴﻞ ﻣﻨﺠﺮﺑﺎﻧﺘﺨ= 5166;ﺏ ﭼﺎﺭﻩ ﻟﺎﺯﻡ ﻣﻴﺸﻮﺩ. ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﻯﻧﺘﺎﻳج ﭽﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﺩﺭ ﺁﺧﺮ ﺍﺳﺖ، ﻭﮐ&#= 65166;ﺭ ﻋﻘﻞ. ﭘس ﺍﻳﻦ ﻣﺤﻘﻖ ﺍﺩﺭﺍﻙ ﻭ ﺣﺴﺎس ﻫﻤﻴﻦ &= #64400;ﺎﺭ ﻋﮑس ﺍﻟﻌﻤﻞ ﺷﺮﻃﻰ، ﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻋﻘﻠﺎﻧﻰ ﺭﺍ، &#= 65255;ﺘﻴﺠﻪ ﻳﻚ ﺳﻠﺴﻠﻪ ﻋﻤﻠﻴّﺎﺕ ﻓﻴ= 5200;ﻳﻮ ﻟﻮﮊﻳﮑﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺷﺮﻁ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺷﺮﻁ ﮐﺎﻓﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﺑ= ﻠﮑﻪ ﻳﻚ ﻟﺎﺯﻣﻪ ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﻳﻚ ﺳﻠﺴﻠﻪ ﭘﻴﭽﻴﺪﻩ ﺍﺯ ﺍﻋﻤﺎﻝ ﻃﺒﻴﻌﻰ ﻭﺫﻫﻨﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﺗﺎ ﺧﺪ&= #65165;ﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻓﻌﺎﻝ ﺍﻧﺴﺎﻧﻰ، ﺍﻳ= 5254; ﺳﻠﺴﻠﻪ ﻋﻤﻠﻴّﺎﺕ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻗﺒﻞ ﺍﺯ ﻗﺒﻮﻝ ﮐﺎﻣﻞ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺻﺎﺩﻕ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺍﻧﺴﺎﻥ ﻫﺎﻯ ﺯﻳﺎﺩﻯ، ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻫﻨﻮﺯ ﮐﻮﺭﮐﻮﺭﺍﻧﻪ &#= 65197;ﻓﺘﺎﺭی ﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎﻟﻎ ﻭ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ، ﺑﺎ ﻃﺮﺩ ﺗﻤﺎﻡ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻓﺮﺿﻰ ﺍﺯ ﺩﺭﺳﺖ ﻭﻧﺎﺩﺭ&#= 65203;ﺖ ﺁﻥ، ﻣﻌﺘﻘﺪ ﺩﺭ ﺗﺤﮑّﻢ ﻳﻚ ﻧﺎﻇﺮ ﻭ ﻣﺪﺑّ&#= 65198; ﻭ ﺁﮔﺎﻩ ﺍﺯ ﺑﺎﻟﺎ ﺍﺳﺖ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﮔﺬﺷﺘﻪ ﻫﺎی ﺃﺯﻟﻰ ﺷﺨﺺ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺭﺳﺎ&#= 65255;ﺪﻩ، ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻳﻦ ﮐﻤﺎﻝ ﺭﺳﻴﺪﻩ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺑﺤث ﻫﺎ ﺭﺍ ﺑﮑﻨﺪ. ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺪﺑّﺮ ﺩﺭ ﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﮐﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﻃﺮﺡ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴ&#= 65198;ﺩ. ﺗﺎ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻑ ﺑﻤﻘﺼﺪ ﺃﺑﺪﻯ ﺑﺮﺳﺪ. ﻭﺍﻳﻨﻚ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺩﺭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﮐﺸﻒ ﻣﺤﻤﺪ ﺑﺮﺳﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻫﺮ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺤﺮﺍﻓﻰ ﻫﻢ ﺩﺳﺖ ﺩﺍﺩ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﺯ= ﻳﺮﺍ ﻧﻮﻉ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﻮ&= #65183;ﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺍﺳﺘﻔ= 5166;ﺩﻩ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺍﮐثرﻳت اﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﺳﻴﺎﺳﺖ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ، ﮐﻪ ﺟﺒﺮﺍﻥ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﻃﺮﺡ ﺃﺑﺪﻯ ﻭﻓﻌﻠﺎ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺨﺎﻃﺮ ﺍﺻﻠﺎﺡ ﻭﺭﺳﻴﺪﻥ ﺣﺘﻤﻰ ﻫﻤﮕﺎﻥ ﺍﺯ ﺍﺭﻭﺍﺡ ﺑﻤﻘﺼﺪ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ، ﻧﻪ ﻓﻘﻂ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺣﺘﻰ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺍﺗﻠﺎﻑ &= #64400;ﺮﺍﻣﺎﺕ ﻭ ﺳﺮﻣﺎﻳﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﻣثلا ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻃﺒﻴﻌﺖ ﺭﺍ ﺿﺎ&= #65267;ﻊ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺳﺮﻣﺎﻳﻪ ﻫﺎ ﻳﺎ ﺁﻧﭽﻪ ﻭ ﻫﺮﭼﻪ ﻫﺴﺖ ﻣﺘﻌﻠﻖ ﺑﺎﻭ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻳﻦ ﺟﻴﺐ ﺧﻮﺩ = ﺑﺠﻴﺐ ﺩﻳﮕﺮﺵ ﻣﻴﮕﺬﺍﺭﺩ ﻭﭼ&#= 65268;ﺰی اﺯﺍﻭﮐﻢ ﻧﻤﻴﺸﻮﺩ. ﻭﺩﺭ ﺳﻴﺮﮐﻮﻟﺎﺳﻴ= 5262;ﻥ ﻣﺎﺩﻩ ﻧﻴﺰ ﺍﻳﻦ ﺟﺎﺑﺠﺎﺋﻰ ﺑﺪ&#= 65261;ﻥ ﺗﻠﻒ ﺷﺪﻥ ﺭﺍ ﻣ= ﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﻫﺮ ﺑﻬﻢ ﺧﻮﺭﺩﻥ ﻧﻈﺎﻣﺎﺕ ﺃﺗﻤﻰ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ، ﻭ ﺣﺘﻰ ﺩﺭﺍﺭﻭﺍ&#= 65185; ﺣﻴﻮﺍﻧﻰ، ﻫﺮ ﭼﻴﺰﻯ ﺑﺠﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻝ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺿﺮﺭ ﻭﺯﻳﺎﻧﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ.= ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺗﻔﻬﻴﻢ ﻧﺸﺪﻩ ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻭ ﺑﺪﻭﻥ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎفی اﺯ ﺍﻣﮑﺎﻧﺎت عقلی ﻭ ﻋﺎﻃﻔʌ= 64; ﭼﻮﻥ ﺍﺭﺍﺩﻩ ﻭ&= #65227;ﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻣﻬﻢ ﻫﺴﺘﻨﺪ، ﻣﺴﺌ= 5262;ﻟﻴّﺘﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻧﻤﻴﺸﻮﻧﺪ. ﻭﻫ&= #65198;ﭼﻪ ﻃﺒﻴﻌﺖ ﺣﻴﻮﺍﻧﻰ ﻣﺪﺍﻡ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264;، ﺩﺭ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻫﺮﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ&#= 1548; ﺗﺎ ﭘس ﺍﺯ ﻓﻬﻢ ﻣﺴﺌﻮﻝ ﺍﻟﻬﻰ ﮔﺮﺩﺩ. ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺑﺮﺧﻠﺎﻑ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻭﺗﻐﻴﺮ ﻋﻘﻠﻰ&#= 1548; ﻋﻤﻠﺎ ﺗﮑﺎﻣﻠﻰ ﻧﻴﻤ&#= 65258; ﺍﺭﺍﺩﻯ ﺩﺍﺭﺩ. = ﻳﻌﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﻋﻤﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺳﺮﻳﻌﺘﺮ ﻭﺑﺪﻭﻥ ﻋﻮﺍﻣﻞ خُنثی= ; ﮐﻨﻨﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺑﺎ ﻫﻤّﺖ ﺧﻮﺏ، ﻳ= 5242; ﺷﺒﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﻧﺪ. ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﻳﻚ ﺷﺐ ﺭﻫﺮﻭﻯ ﺑﻤﻘﺼﺪ ﺃﺑﺪﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﺳﻴﺴﺘم ها ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺷﻬﺎﻯ ﺍﺭﺍﺩﻯ ﺗﺮ ﻭﻓﻮﻖ ﺍﺭﺍﺩﻯ ﻋﻤﻞ ﮐﻨﻨﺪ، ﭼ&#= 65262;ﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺗﮑﺎﻣﻠﺎﺕ ﺁﻧﻬﺎ ﺑﺎﺯ ﺧﻴﻠﻰ ﺳﺮﻳﻌﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﺑﮑﻨﻴﻢ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻣﺎ ﻧﻴﺰ ﻋﻤﻞ ﮐﻨﻴﻢ. ﮔﻮﺋﻰ ﺁﻧﺎﻥ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺩﻩﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮ&#= 65261;ﻧﺪ. ﻭﺑﺎﻟﺎﺗﺮﻫﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺧﻴﻠﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﺑﺮ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺳﺮﻋﺖ ﻭ ﺷﺪﺕ ﻭ ﺍﺭﺍﺩی ﺘﺮ ﮔﺮﺩﻳﺪﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﮐﻢ ﮐﻢ ﺑﺼﻔﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺧﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﻧﺪ. ﮔﻮﺋ&= #65264; ﻣﻴﺨﻮﺍﻫﻨﺪ ﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ &= #65197;ﺍ ﺑﻴﺎﺑﻨﺪ. ﺍﮔﺮ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻮﺩﻧﺪ. ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ ﺷﺮﻭﻉ ﮐﺮﺩ، ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺑﻠﺎﺍﻳﺎﻯ ﺳﺨﺖ ﺭﺍﻩ ﺩﺭﺍﺯ ﺃﺑﺪﻳّﺖ ﺭﺍ ﺑﺘﻦ ﻭﻓﮑﺮ ﻭ ﺭﻭﺍﻥ، ﻭ ﺣﺘﻰ &= #65169;ﺎﺭﻭﺍﺡ ﭼﻨﺪ ﺑُﻌﺪﻯ ﺧﻮﺩ ﭘﺬﻳﺮﻓﺖ. = ﻭ ﺧﻮﺩﺳﺎﺯﻯ ﺃﺑﺪﻯ ﻧﻤﺎﻳﻨﺪ ﻭﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﻬﺮ ﺭﻧﺞ ﻭ ﻣﺤﻨﺘﻬﺎﺋی اﺻﻄﻠﺎﺣﺎ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎﺷ&= #65194;، ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻟﮕﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﻭﻣﻘﺪّس ﺷﺪﻩ ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﻫﺪﺍﻳﺖ ﺑﺮﺗﺮﺍﻥ ﻭﺭﻫﺮﻭﺍﻥ ﻗﺒ&#= 65248;ﻰ، ﺩﺭ ﺗﺄثیر ﺁﻧﻬﺎ ﺑﺮﻋﻘﻞ ﻭﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ&#= 1548; ﺁﻧﮕﺎﻩ ﺑﺎ ﺟﻨﮕﻠﻰ ﺍﺯ ﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺍﺗﻔﺎﻗﺎﺕ ﮐﻮ&#= 65197; ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻧﺎﺑﻮﺩﻯ ﻭﺗﺨﺮﻳﺐ ﻫﺮ ﭼﻴﺰﻯ ﻋﺎﻗﺒﺘ&#= 65264; ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﮐﺎﻓﻰ ﻧﻴﺴﺖ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺁﺩﻡ ﺑﺪﻭﻥ ﻧﻘﺸﻪ ﻭﺭﺍﻫﻨﻤﺎ ﺩﺍﺧﻞ ﺟﻨﮕﻠﻰ ﺷﻮﻧﺪ، ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺳﺎﻟﻢ ﺍﺯ ﺁﻥ ﺳﻮﻯ ﺟﻨﮕﻞ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﺪ، ﻭ ﺑﻘﻴﻪ ﺗﻠﻒ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺗﺎﺯﻩ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ، ﺁﻥ ﻳﻚ ﻧﻔﺮ ﺑﺎﺯ ﺩﺭ ﺟﻨﮕﻞ ﻧﻮﻋﻰ ﺑﻌﺪﻯ، ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﭼﻨﺎﻥ ﺗﻮﻓﻴﻘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺍﺯ ﻣﻴﻠﻴﻮﻥ ﺑ&= #65166;ﺯ ﻳﮑﻰ ﭼﻨﻴﻦ ﺍﺗّﻔﺎﻗﻰ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ل&= #1584;ﺍ ﻣﺴﺄﻟﻪ ﻓﻠﺴﻔﻰ ﻭﻣﻮﺭﺩ ﺗﻮﺟّﻪﻫﻤﮕﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، که ﻴﺎ ﻫﺮ ﮐﺎﺭﻯ ﭼﻮﻥ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﺍﺳﺖ ﻳﺎ ﻏﻠﻂ ﻭ ﺁﻳﺎ ﻣﻌﻨﻰ ﺩﺍﺭﺩ ﻳﺎ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ. ﻭﺁﻳﺎ ﺍﺧﻠﺎﻗﻰ ﻣﻴﺒﺎﺷﺪ ﻳﺎ ﺑﺪ ﺍﺧﻠﺎﻗﻰ ﺍﺳﺖ. ﻭ ﻣﺴﺄﻟﻪ ﻣﺴؤﻟﻴّﺖ ﻫﺴﺘﻰ ﺑﺎ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﻳﺎ ﺑﺪﻭﻥ ﻣﺴؤ&#= 65247;ﻴّﺖ، ﺍﻳﻦ ﻫﻤﻪ ﺍﻣﮑﺎﻧﺎﺕ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺁﻳﺎ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺗﺮﺑﻴﺘﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 65261;ﻳﺎ ﺁﺯﺍﺩﻯ ﻣﻄﻠﻖ ﺩﺍﺭﻳﻢ، ﻭ ﻳﺎ ﺯﻧﺪﮔﻰ ﻋﻤﺮ ﻳﻚ ﺑﺎﺯﻯ ﭼﻮﻥ ﻋﺮﻭﺳﮑﻬﺎﻯ ﺧﻴﻤﻪ ﺷﺐ ﺑﺎﺯﻯ ﻣﻴﺒﺎﺷﺪ ﻭ ﻳﺎ ﺯﻧﺪﮔﻰ ﺩﺍﺭﺍﻯ ﻫﺪﻑ ﻭ ﻏﺎﻳﺐ ﻭ ﻧﺘﺎﻳﺞ ﺑﻬﺘﺮ ﻭﻋﻈﻴﻤﺘﺮکه عکس ﻫﻤﺎﻥ ﮐﺎA= 197;ﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺑﺤث ﻣﺴﺄﻟﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﺷﻬ= 5166; ﭼﻴﺴﺖ، ﮐﻪ ﺗﻔﺎﻭﺕ ﺳﻠﻴﻘﻪ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ ﺍﺳﺖ ﻣﻀﺮ ﻭ ﻣﻔﻴﺪ ﮐﺪﺍﻡ ﺍﺳﺖ، ﻭﺿﺮﻭﺭ= 5263; ﻳﺎ ﻣﻨﻔﻮﺭ ﮐﺪﺍﻡ. ﭘس ﺗﻤﺎ&= #65249; ﺍﻳﻦ ﭘﺎﺳﺨﻬﺎ ﺍﺯ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺘﻈﺎ&#= 65197; ﻣﻴﺮﻭﺩ، ﮐﻪ ﭘﺎﺳﺦ ﺩﺭﺳﺖ ﺑﺪﻫﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺍﺯ ﻣﺎﺩﻩ ﮐﺎﺭﻯ ﻋﺒث ﻭﮐﻮﺭ ﻭﻣﺤﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤ= ﻪ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺍﻳﻨﮕﻮﻧﻪ ﻧﻴﺰ ﻋﺒث، ﻭ ﺑﺎﻋث ﺩﺭﺩ ﺳﺮ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭ&= #65261;ﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ص اﺯﻋﻮﺍﻃف اﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﻭ ﺩﻝ ﻭﺍﭘﺴﻰ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺍﻃﻔ&#= 65166;ﻝ ﺧﻮﺩ، ﻭ ﺍﺯ ﻣﻘﺮﺭﺍﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﮔﺮﻭﻫﻰ ﻫﻢ ﻓﮑﺮ ﺧﻮﺩ، که ﭽﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺣﻞ ﺷﻮﺩ ﻭﻗﺘﻰ ﻋﻤﻠﻴﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺭﻭﺍﻥ، ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺡ ﻭﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎ= 5163;ﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﺪﺁﻝ ﺑﺨﻮﺍﻫﻴﻢ ﺗﻮﺻﻴﻒ ﮐﻨﻴﻢ&#= 1548; ﻳﻌﻨﻰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺳﺎﺩﻩ، ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﻋﻘﻠﻰ ﻣﺒﻬﻢ ﻭ ﭘﻴﭽﻴﺪﻩ ﻏﻴﺮ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﻣﺎﺩﻯ ﺑﻨﻤﺎﺋﻴﻢ، ﺑ= 5166;ﻳﺪ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺗﻮﺻﻴﻒ ﺁﻧﻬﺎ&#= 1548; ﻏﻴﺮ ﺍﺯ ﺗﻔﺴﻴﺮ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﭼﺮﺍ ﭼﻨﻴن هستند، = ﻭﭼﻪ ﻫﺪﻓﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ. ﻭﭼﻪ ﻣﮑﺎﻧﻴﺰﻣﻰ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ، &= #65261; ﮐﺪﺍﻡ ﺳﻄﺢ ﺗﺼﻤﻴﻢ ﮔﻴﺮﻧ&#= 65194;ﻫﺎﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺗﻔﺎﻭﺕ ﺍﻃﺎﻋﺖ ﺍﺯ ﺑﺎ&= #65247;ﺎ ﻭ ﻳﺎ ﺳﺮﭘﻴﭽﻰ ﺍﺯ ﻧﻈﺮﻳﺎﺕ ﻭ ﺍﺭﺍﺩه ﺒﺎﻟﺎ= 5175;ﺮ، ﭼﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ. ﻣثل= 575; ﺗﻦ ﻧﺨﻮﺍﻫﺪ ﺍﻃﺎﻋﺖ ﺍﺯ ﻓﺮﻣﺎﻥ ﺫﻫﻦ ﮐﻨﺪ، ﻭ ﻳﺎ ﺣﺘﻰ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ، ﻧﺨﻮﺍﻫ= 5256;ﺪ ﺍﻃﺎﻋت ﻄﺒﻴﻌﻰ ﺍﺯ ﺗﺪﺑﻴﺮ ﻭ ﺗﺤﮑّﻢ ﻭ ﺍﺻﺎ&#= 65247;ﺖ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺨﺺ ﮐﻨﺪ، ﭼﻪ ﺿﺮﺭﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮﺍﻫﺪ ﺩﻳﺪ، &#= 65261;ﭼﻪ ﻣﻨﺎﻓﻊ ﺗﮑﺎﻣﻠﻰ ﻭﻭﺟﻮﺩﻯ ﺩﺭ ﺍﻃﺎﻋﺘﻬﺎﻯ ﺣ&#= 64401;ﻴﻤﺎﻧﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻋﻘﻞﻭﻣﻘﺎﻣﺎ= 5173; ﺍﻟﻬﻰ ﺭﻭﺣﻰ، &#= 64380;ﻪ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﻰ ﻭﻳﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺩﺭ ﮐﻨﺘﺮﻝ، ﻭ ﺣﺘﻰ ﺩﺭﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﻣﻄﻴﻊ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮﻭﻗﺘ= 5264; ﺑﺪﻳﺪﺍﺭ ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ، ﻭﻗﻴّﻮﻣﻴّﺖ ﺳﺎﺯ ﺩﺭ ﻗﻮﺍﻡ ﻧﻮﻋﻰ ﺍﺯﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺣﺘﻰ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺳﻴﺪم، = 5193;ﻳﺪم ﮐﻪ ﻭﻯ ﺳﺮ ﺑﺒﺎﻟﺎ ﺑﺂﺳﻤﺎﻥ ﺩﺍﺭﺩ ﻭﻣﺪﺍﻡ &= #65251;ﻴﮕﻮﻳﺪ، ﻳﺎ ﻗﺪّﻭس ﻳﺎ ﺳﺒّﻮﺡ. ﻳﻌﻨﻰ ﺍﮔﺮ ﮐﺴﻰ ﻣﻘﺪّس ﺗﺮﻳﻦ ﻫﺴﺘﻰ ﻭﺑﺮﺗﺮ ﺍﺯ ﺗﻘﺪّس ﺭﻭﺡ القُدُس.= ﻭ ﻳﺎ ﺳﺒّﻮﺡ ﻣﻮﺭﺩ ﺗﺴﺒﻴﺢ ﻭ ﭘﺮﺳﺘﺶ ﻭﻳﺎ ﺳﻮﮊﻩ ﺭﻭﺡ ﺑﺮﺍﻯ ﺳﺒﺎﺣﻪ ﻭ ﺷﻨﺎﮔﺮﻯ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﺍﺣﻮﺍﻟﻰ ﻭ ﺍﻓﮑﺎﺭ ﻭﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﻧﻮﻋﻰ، ک= 607; ﺒﺎﻳﺪ ﺑﺴﻮﻯ ﺗﻮ ﺑﺎﺷﺪ، ﮐﻪ ﺗﻮ ﺑﺮﺗﺮﻳﻦﻫﺴﺘ= 5264;. ﻳﻌﻨﻰ ﻭﺍﺻﻞ ﺍﻳﻦ ﺗﺠﻠّﻰ ﻗﺎﺋﻢ ﺑﺪﺍﻧﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ. = ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺳﺖ. ﮐﻪ ﺗﺼﻮﺭ ﻧﺸﻮﺩ ﺑﺨﺪﺍﻯ ﺭﺣﻤﺎﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﺏّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﻮﺻﻴﻒ ﻭ ﺗﻔﺴﻴﺮ ﻏﺎﺋﻰ ﺍﺯ ﺗﻮﺻﻴﻔﺎﺕ ﺭﺍ ﺑﺎﻳﺪ ﺑﭙﺬ&= #65267;ﺮﻳﻢ، ﮐﻪ ﻟﺎﺯﻣﻪ ﻫﺴﺘﻰ ﺣﻘﻴﻘﻰ &= #65165;ﺳﺖ. ﺑﻨﺎ ﺑﺮﺍﻳﻦ ﻫﺮ ﺩﻭ ﻣﻮﺭﺩ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﭼﻪ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﻭ ﻧﻴﺰ ﻋﻤﻠﻴﺎﺕ ﺟﺴﻤﺎﻧﻰ ﻓﻴﺰ&#= 65267;ﻮﻟﻮﮊﻳﻚ ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ، ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ (ﻋﻤﻠﻴﺎﺕ ﻋﺼﺒﻰ) ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺟﺮﻳﺎﻥ ﺍﻟﮑﺮﻳﺴﻴﺘﻪ ﺣﻴﺎﺗﻰ، ﻭ ﻧﺘﻴﺠﻪ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻳﺎ ﻋﻘﻠﻰ ﺩﺭ ﺍﻋﻤﺎﻝ ﺍﻧﻌﮑﺎس ﺸﺮﻃﻰ، ﻭﺍﻋﻤ= 5166;ﻝ ﻏﻴﺮ ﺍﻧﻌﮑﺎﺳﻰ ﮐﻪ ﺩﺭ ﺗﺄﻣّﻠﺎﺕ ﻋﻘﻠﺎﻧﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 64344;س ﭼﻨﻴﻦ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺗﺄﻣّﻠﺎﺕ ﺑﺎﻃﻨﻰ ﻧﻴﺰ، &#= 65165;ﻫﻤﻴّﺖ ﺑﻴﺸﺘﺮی ﺪﺍﺭﻧﺪ، ﻭﻧﺴ= 5170;ﺖ ﺑﻌﻤﻠﻴّﺎﺕ ﻋﺼﺒﻰ ﺩﺭ ﻣﻐﺰ.= ﻭ ﺑﺎﻳﺪ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩ، &#= 65193;ﺭ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻣﺘﻮﻗّﻒ ﻧﺸﻮﻳﻢ ﻭ ﻓﺮﺍﺗﺮ ﺑﺮﻭﻳ&#= 65250;، ﮐﻪ ﺑﻤﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻭ ﻓﻴﺰﻳﻚ ﺑﺠﻬﺎﻥ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. = ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺣﻀﻮﺭﻯ ﻭﻟﻮ ﺳﻤﺒﻮﻟﻴ&#= 65242; ﺩﺭ ﺩﻝ ﺑﺮﺳﻴﻢ.= ﻭ ﺑﺎﺣﺘﻤﺎﻟﺎت ﺒﺮﺗﺮ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮی ﻮﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺳﻴﻢ. = ﻭﻟﻰ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﮐﺎﺭ ﻋﻤﻮﻣﻰ ﻧﻴﺴﺖ. ﻣﮕﺮ ﮐﺴﺎﻧﻰ ﻣﺴﺘﻌﺪ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ، ﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ﻭ ﺍﻧﺪﻳﺸﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺁﻥ ﮐﻨﺪ ﻭﺣﺎﺿﺮ ﺑﺎﺷﻨﺪ ﺑﻬﺸﺖ ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺎﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﺘﻴﺎﺯﺍﺕ ﻋﺎﻟﻰ ﺁﻥ، ﻗﺮ&#= 65169;ﺎﻧﻰ ﺭﺳﻴﺪﻥ ﺑﺒﻬﺸﺖ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧﻤﺎﻳ= 5256;ﺪ. ﺁﻧﮕﺎﻩ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻫﻮﺷﻤﻨﺪﻯ ﻫﺎﻯ ﻋﻈﻴﻢ ﺑﻴﺎﺑﺪ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻮﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺗﻮﺣّﺶ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻥ ﻧﻴﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﺣّﺶ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﻳﻦ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﻃﺮﻓﺪﺍﺭ ﺗﺮﺷّﺢ ﻓﮑﺮ ﺍ&#= 65199; ﻣﻐﺰ ﭼﻮﻥ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ&= #1548; ﭼﻮﻥ ﺑﻤﺴﺄﻟﻪ ﻫﻮﺵ ﻣﻴﺮﺳﻨﺪ&#= 1548; ﺑﺎ ﺗﻤﺎﻡ ﺻﺮﺍﺣﺖ ﻭ ﺷﺪّﺕ، ﺁﻧﺮﺍ ﻣﺤﺎﻝ ﺧﻮﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﻓﮑﺮ ﺗﺮﺷّﺢ ﻣﻐﺰ ﻧﺒﺎﺷﺪ. ﺑ= ﺎﺯ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻫﻮﺵ، ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﻭ ﻗﺪﺭﺗﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺍﺳﺖ. ﺣ&= #65176;ﻰ ﻫﻤﻴﻦ ﻓﺮﺽ ﻗﺪﺭﺕ ﺑﺮﺍﻯ ﻫﻮﺵ، ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻨﺸﺄ ﺍﻓﻌﺎﻝ ﺟﺴﻤﺎﻧﻰ ﺑﺎﺷﺪ ﻭ ﻧﻪ ﺑﺎﻟﻌﮑس. ﻭ ﻳﺎﺍﻳﻨﮑﻪ ﺷﺎﻣﻞ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﻭﺗﺨﻴّﻞ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭﺳﺖ ﺍﺣﮑﺎﻡ ﻗﺒلی ﺒﺎﺷﺪ. ﺯ&#= 65197;ﻧﮕﻰ ﺍﻭﻟﺒﻮﺭث ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻋﻘﺎﻳﺪ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺍﻟﻔﺎﻅ ﺳﺎﻳﮑﻮﻟﻮﮊﻳ= 5242; ﻣُﺪ ﻋﺼﺮ ﺟﺪﻳﺪ ﻣﻴﮕﻮﻳ&#= 65194;. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﺑﺒﺎﺭ ﻧﻤﻰ ﺁﻭﺭﺩ. ﻣﺎﻧﻨﺪ ﺗﻠﺎﺵ ﺗﻠﻔﻴﻖ ﺩﻳﻦ ﻭﻓﻠﺴﻔﻪ&#= 1548; ﻳﺎ ﺗﻠﻔﻴﻖ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺑﺎ ﻋﺮﻓﺎﻥ ﻏﻴﺮ ﻣﺎﺩﻯ، ﻳ&#= 65166; ﺗﻠﻔﻴﻖ ﻓﻴﺰﻳﻚ ﻭﻣﻴﺘﺎﻓﻴﺰﻳ= 5242;، که ین ﺘﻠﺎش ﻴª= 5; ﺴﺮﮔﺮﺩﺍﻧﻰ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﺎﻳﺪ ﻣﺸﮑﻞ ﺭﺍ ﺩﺭ ﺃﺻﻞ ﻋﺮﻓﺎﻧﻰ (= ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ)ﺑ&= #65194;ﺍﻧﻴﻢ. ﻳﻌﻨﻰ ﻧﻪ ﺍﻳﻦ ﻭﻧﻪ ﺁﻥ، ﻭ ﻳﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺩﻭ ﮐﻪ ﺷِﻖّ ﺷﺎﻟﺸﻰ ﺩﺭ ﻣﻴﺎﻥ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺍﮐﺘﻔﺎ ﺑﺘﻠﻔﻴﻘﻰ ﺩﺭ ﺑﻴﺎﻥ ﻭ ﺯﺑﺎﻥ.= ﺍﻟﺒﺘﻪ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻋﺮﻓﺎ، ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺍﺭﺳﻄﻮﺋﻰ ﻳﺎ ﻣﻨﻄﻖ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ، ﻣ&#= 65268;ﺘﻮﺍﻥ ﺑﺎ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﺑﭙﺎﺋﻴﻦ ﺗﺮﺍﻥ ﻣﺼﺮﻑ ﮐﺮﺩ. ﻭﻟﻰ ﺑﻘﺼ= ﺪ ﺍﻳﻨﮑﻪ ﺳﺮﻳﻌﺎ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﮐﻠﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺖ، ﮐ= 5258; ﺷﻨﻮﻧﺪﻩ، ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺧﻮﺩ ﺩﺭﺟﺎ ﻧﺰﻧﺪ. ﻭ ﭘﻠّﻪ ﭘﻠّﻪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﺯ= ﻳﺮﺍ ﺍﻟﻔﺎﻅ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺍﺩﺭﺍﮐﻰ ﮐﻮﺩﻙ ﻭ ﺍﻧﺴﺎ&= #65253; ﺑﺪﺍﺋﻰ، ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥ ﻭﻟﻰ ﻏﻴﺮ ﻣﺤﻘﻖ ﻣﻔﻴﺪﻫﺴﺘﻨﺪ. &= #65261;ﻫﻴﭽﮕﺎﻩ ﺗﻮﻗّﻒ ﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﻭﺗﻔﮑّﺮ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ. = ﻭ ﻫﻨﻮﺯ ﺷﻨﻮﻧﺪﻩ ﺑﺬﺍﺕ ﻭﺭﻭﺡ ﻭ ﻣﺒﺪﺃ ﺣﺮﮐﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺤﺮﻙ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65261;ﺍﮔﺮ ﺍﻳﻦ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﺎﻓﻴﺰﻳﮑ= 5264; ﻣﻔﻬﻮﻡ ﻭﻣﻮﺭﺩ ﺗﺼﺪﻳﻖ ﻗﺮﺍﺭ ﻧﮕﻴﺮﻧﺪ، ﻗﻄ= 5228;ﺎ ﺑﻴﺎﻧﺎﺕ ﻣﺎﺩﻯ ﻭ ﺗﻮﺿﻴﺤﻰ ﺁﻥ ﻣﻔﻬﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﻳﺎ ﻣﻮﺭﺩ ﺗﺼﺪﻳﻖ ﻭ ﭘﻴﮕﻴﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ ﻭﻫﻤﺎﻥ &= #65251;ﻴﺸﻮﺩ که همه ﻣﺬﺍﻫب ﻘﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﺩﺭ ﺍﺩﻋﺎﻯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ ﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5247;ﻰ ﻋﻤﻠﺎ ﺑﺪﺍﻥ ﮔﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺑﺮﺍﻯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ. ﮔﺮﭼﻪ ﺍﺩﻋﺎﻯ ﻳﻘﻴﻦ ﻣﻴﮑﻨﻨﺪ ﻭﺗﻌﺼّﺐ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨ&#= 65194;. ﻭﻟﻰ ﺳﺎﻟﻚ ﺍﺯ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺧﻮﺩﺭﺍ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ ﺗﺠﻠّﻴﺎﺕ ﻧﺎﺩﻳﺪﻩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ، ﺗ= 5166; ﺷﺎﻳﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﺤق اﻟﻴﻘﻴﻦ ﺑﺮﺳﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮنه ﺒﺎﺷﺪ. ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﻳﺶ ﻣﻴﺸﻮﺩ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﺍﻳﻦ ﻣﺤﻘّﻘﻴﻦ ﺑﺎ ﺍﻳﻦ ﺑﻴﺎﻧﺎﺕ ﻭﺑﺎ ﻭﺍﮊﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﻓﻴﺰﻳﮑﻰ ﻭﺟﺴﻤﺎﻧﻰ، ﻭ= 5187;ﺘﻰ ﺑﺎ ﺗﺒﺪﻳﻞ ﺑﻮﺍﮊﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﻣﻴﺨ= 5262;ﺍﻫﻨﺪ ﺭﺍﺑطه اﻯ ﺑﻴA= 254; ﻫﻮﺵ ﻭﺟﺴﻢ ﺑﮕﻮﻳﻨﺪ، ﺩﺭ= 5187;ﺎﻟﻴﮑﻪ ﺭﺍﺑﻄﻪ ﻫﻮﺵ ﺑﺮﻭﺍﻥ ﻭﺭﻭﺡ&#= 1548; ﺑﺴﻴﺎﺭ ﺍﺻﻠﻰ ﺗﺮ ﻭﻣﻬﻤﺘﺮ ﻭ ﺃﺑﺪﻳﺘﺮ ﺍﺳﺖ. = ﭼﻮﻥ ﻫﻮﺵ ﻣﺮﮒ ﺗﻦ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐ&#= 65258; ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺃﺻﻞ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ، ﻭﻫﻴ= 4381;ﮕﺎﻩ ﻣﺮﮒ ﻭ ﻏﻔﻠﺖ ﻭ ﻏﻴﺒﺖ ﺩﺭ ﺣﻀﻮﺭ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﮔﺮﭼﻪ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﻣﺨﺎﻟﻒ ﺭﻭﺡ، &#= 65255;ﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﻳﻦ ﺣﻀﻮﺭ ﻭ ﺍﺻﺎﻟﺖ ﺭﺍ ﺑﺒﻴﻨﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺑﺸﺮ ﻭ ﻋﻘﻞ ﻓﻌﻠﻰ ﺍﻭ، ﻫﻨ&#= 65262;ﺯ ﺧﻴﻠﻰ ﻧﺴﺒﺖ ﺑﻌﻘﻞ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ، ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺼ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﻝ ﻭ ﺻﻮﺭت هاﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺮﺳﻴﺪﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻧﺴﺒﺖ ﺑﻌﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65256;ﻮﺯ ﺭﺍﻩ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﭼﻮﻥ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﻳﺎ ﺑﻴﺸﺘﺮ ﻣﻴﺮﻭﻧﺪ، ﻭ ﺑﺎ ﻫﻔﺖ ﺳﺎﻝ ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺳﺎﻟﻚ ﻭﻇﻴﻔﻬﺎﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﻭ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻣﻌﺘﻘﺪﻡ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﺫﺍ= 5175;ﻴّﺎﺕ ﻳﺎ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻭﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻭ ﺑﺎﻟﺎﺗﺮ ﭼﻮﻥ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨ&#= 65264; ﻭ ﻋﻘﻠﻰ، ﻳﻚ ﻣﻈﻬﺮ ﻧﺎ ﻣﻔﻬﻮﻡ ﻋﻘﻞ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺑﺮ ﺳﺎﻟﮑﺎﻥ ﺗﻔﮑّﺮ ﺩﺭ ﺫﺍﺗﻴﺎﺕ ﺣﺮﺍﻡ ﻭﻣﻤﻨﻮ&#= 65225; ﺍﺳﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺁﻧﻘﺪﺭ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺑﺒﻴﻨﻨﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ، ﭼﮕﻮﻧ= 5258; ﺑﺂﻧﻬﺎ ﻧﺸﺎﻥ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺁ= ﻧﮕﺎﻩ ﻣﻰ ﺗﻮﺍﻧﻨﺪ ﻭﺻﻒ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ، &#= 65165;ﺯ ﻋﻮﺍﻟﻢ ﻭ ﺗﺠﻠﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍن ﺒﮕﻮﻳﻨﺪ ﮐﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻤﻮﻟﺎ ﻗﺸﺮﻳّﻮﻥ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻯ ﻧﻈﺮﻯ ﭼﻨﻴﻦ ﻣ&= #65268;ﮑﻨﻨﺪ. ﮔﻮﺋﻰ ﺍﻟﻔﺎﻅ ﻭ ﻣﻔﺎﻫﻴﻢ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺩﻳﻨﻰ ﺩﺍﺷﺘﻦ&#= 1548; ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ. ﻧﻪ ﻓﻘﻂ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ، ﮐﻪ ﺣﺘﻰ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺰ، &#= 65239;ﺎﺩﺭ ﺑﺪﺭﻙ ﺫﺍﺗﻴّﺎﺕ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻮﺍﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻟ= ﺬﺍ ﺑﺮ ﺳﺎﻟﻚ ﻣﻤﻨﻮﻉ ﺍﺳﺖ. ﻭ ﮔﺎﻫﻰ ﺩﺭ ﺣﺪﻭﺩ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺭؤﻳﺎﺋﻰ، ﻭ ﺑﻤﻮﺟﺐ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺷﺒﺎﻧﻪ ﺧﻮﺩ، &#= 65261;ﻧﻴﺰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﺑﻌﻘﻞ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ&= #1548; ﻭﻗﺘﻰ ﺑﻴﺪﺍﺭ ﻫﺴﺘﻨﺪ ﻭ ﺗﺄﻣﻞ ﻭﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻫ&= #65252;ﻴﺸﻪ إﺷﺮﺍﻑ ﻭﻗﺪﺭﺕ ﻧﻈﺎﺭﺕ ﻭ ﻓﻬﻢ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺍﻥ ﺍﺳﺖ، ﻭﭘﺎﺋﻴ= 606; ﺘﺮﺍن ﻨﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﻟﺎﺗﺮﺍن ﺮﺍ ﺑﻔﻬﻤﻨﺪ ﻭﺑﺸﻨﺎﺳﻨﺪ ﮐﻪ ﺣﺘﻰ ﺧﻮﺩﺷﺎن ﺮﺍ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺸﻨﺎﺳﺪ ﺯﻳﺮﺍ ﺩﺭ ﺳﻄﺢ ﺿﻌﻴﻒ ﻋﻘﻠﻰ، &#= 65261; ﺑﻴﺸﺘﺮ ﺟﻬﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ(ﻭﺟﻮﺩﻙ ﺫﻧﺒُﻚ) ﻫﺴﺘﻰ؟ ﭘس ﻫﻤ= 5268;ﻦ ﮔﻨﺎﻫﺖ ﺑس ﻭ ﺍﮔﺮ ﺑﻰ ﻋﻴﺐ ﻭﻧﻘص ﺒﻮﺩه ﺒﺎﺷﺪ، ﻧﻴﺎﺯ= 5263; ﺑﺘﻮﻟﺪ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻥ ﻧﺨﻮ&#= 65165;ﻫﺪ ﺑﻮﺩ. ﻭﻟﻰ ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺑﺎ ﺍﻭﻟﻴﻦ ﮔﻨﺎﻩ ﻭ ﻧﺪﺍﺷﺘﻦ ﻗﺪﺭ&#= 65173; ﻓﻬﻢ ﺑﺮﺗﺮ، ﻫ&#= 65198;ﭼﻪ ﮐﻪ ﮔﻨﺎﻩ ﻭﺧﻄﺎ ﻭﺟﻬﺎﻟﺖ ﮐﻮﭼﻚ ﻭ ﻧﺎﭼﻴﺰ ﺑﺎﺷﺪ&#= 1548; ﭼﻮﻥ ﺁﺩﻡ ﻭ ﺣﻮﺍ ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ، ﺍﺯ ﺑﻬﺸت ﻮﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻄﺮﻭﺩ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻋﺎﺯﻡ ﺟﻬﻨﻢ ﺟﻬﺎﻥ، ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﮐﻠﺎس ﺟﺪﻳﺪ ﻭﻣﻘﺎﻡ ﺗﺎﺯه اﻯ ﺩﺭ ﮐﻤﺎﻝ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ. ﮐ&= #65258; ﺍﻟﺒﺘﻪ ﺑﻌﺪﺍ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻭﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺍﮔﺮ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ، ﻭﺷﺎ= 5267;ﺴﺘﮕﻰ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﻧﻴ&= #65200; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﮔﺮ ﺑﮕﻮﺋﻴﻢ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﭼﻨﻴﻦ ﮐﻤﺎﻝ ﺍﻟﻬﻰ، ﺩﺍﺷﺘ= 606; ﺼﺒﺮ ﻭ ﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻣﺎ ﺗﻨﻬﺎ ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﻭ ﻇﺎﻫﺮﻯ ﺁﻧﺮﺍﻣﻰ ﻓﻬﻤﻴﻢ ﻭ ﻧﻪﻣﻘﺼﻮﺩ ﺑﺎﻃﻨﻰ ﻭ ﻋﻤﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﻘﻴﻘﻰ، ﮐﻪ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩ ﺁﻧﺮﺍ ﺍﺣﺴﺎس ﮐﻨﻴﻢ. ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺩﺭ ﻫﻔﺖ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺭﺍ، ﺩﺭ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﻣﺘﻮﺍﻟﻰ ﺳﻠﻮﮐﻰ ﮐﻪ ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺑﺠﺎﻯ ﺳﺮﻧﻮﺷ&#= 65174; ﺍﻭﻟﻴّﻪ ﺯﻧﺪﮔﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ، ﮐﻪ ﻫﺮﮔﺰ ﺗﻮﺍﻥ ﻭ ﻗﺪﺭﺕ ﮐﻮﻩ ﻧﻮﺭﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻳﺎ ﺧﺴﺘﻪ ﺷﺪﻩ ﻭ ﺗﺮﻙ ﺳﻠﻮﻙ ﻭ ﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻧﻴﺰ ﺑﺪﺭّﻫﺎئی ﭘʋ= 98;ﺕ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯی ﺒﺮﺍﻯ ﺟﺒﺮﺍن ﺁثاﺭ ﺁﻥ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﻟﺎﺟﺮﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺗﺎ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭ ﺟﺒﺮﺍﻥ ﻋﺪﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯﺧﻮﺩﮔﺮ= 5193;ﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻋﺘﺮﺍ= ﻑ ثوﺭﺍﻧﺪﻳﻚ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﺒﻮﺭث ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺣﻘﺎﻳﻘﻰ ﻣﻮﺟﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻣﺎﺩﻯ ﻭﻇﺎﻫﺮ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭ= ﻟﻰ ﻫﺰﺍﺭﺍﻥ ﺁثاA= 197; ﺁﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻧﻴﮑﻮ ﻭ ﻏﻴﺮﻩ. ﻭ ﺍﮔﺮ ﭼﻴﺰﻯ ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻣﺎﺩﻯ ﻧﺒﺎﺷﺪ&#= 1548; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ ﻭﺟﻮﺩﻯ ﻣﻴﺘﺎﻓﻴﺰﻳﮑ= 5264; ﺩﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺁﻥ ﻭﺟﻮﺩﺑﺴﻴﺎﺭ ﻣﺮﺍﺗﺐ ﻣﻴﺘﻮﺍﻥ ﻣﻮﺟﻮﺩ ﻭ ﻣؤثّر ﻭ ﻣﺤﺮّﻙ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫﻤﻪ ﻫﺴ&= #65176;ﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﻄﻮ&= #65197;ﻳﮑﻪ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻫﻢ ﺩﺭ ﻫﺴﺘﻰ ﻧ= ﺪﺍﻧﻴﻢ، ﮐﻪ ﻧﻴﺴﺖ ﭼﻪ ﻣﺎﺩﻯ ﻭ ﭼﻪ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻳﺎ ﻏﻴﺮ ﻣﺎﺩﻯ.= ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺑﺎﺯ ثوﺭﺍﻧﺪﻳﻚ ﻫA= 252;ﭽﻨﺎﻥ ﺑﺮ ﻋﻠﻞ ﻓﻴﺰﻳﮑﻰ ﻭﻣﻴﺘﺎﻓﻴﺰﻳ= 4401;ﻰ ﮔﻠﻪ ﺩﺍﺭﺩ، ﻭ ﺍﺣﮑﺎﻡ ﻭ ﻗﻮﺍﻋﺪﻯ ﭘﻴﺶ ﻣﻴﮑﺸﺪ، ﮐﻪ ﻫﻮﺵ ﺭﺍ ﺿﻤﻦ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﺭ ﺑﻴﺎﻭﺭﺩ، &#= 65175;ﻘﺼﻴﺮﻯ ﻫﻢ ﻧﺪﺍﺭﺩ، ﭼ&#= 65262;ﻥ ﻫﺪﻓﺶ ﺗﻨﻬﺎ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭﺗﻌﻠ&#= 65268;ﻢ ﺍﻃﻔﺎﻝ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎن ﻮﺑﺎﻋﻘﻞ ﺧﺎﻡ ﻭ ﺳﺎﺩﻩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ ﮐﻪ ﻫﺮ = ولی ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺎ ﻣﺮﺩﻡ چنی ﻣﻴﮑﻨﺪ. ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﻭﻯ ﺩﺭ ﺗﻮﺻﻴﻒ ﻫﻮﺵ ﺍﺯ ﺻﻔﺎﺕ ﻓﻴﺰ&= #65267;ﻮﻟﻮﮊﻯ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﻰ ﮐﻨﺪ، ﺑﻠ&#= 64401;ﻪ ﺍﺯ ﻭﺍﮊﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺑﻬﺮﻩ ﻣﻴﮕﻴﺮ&#= 65193;. ﻭ ﺍﻭ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﭘﻴﺶ ﻣﻰ ﮐﺸﺪ، &= #64400;ﻪ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻋﺎﻟﻰ ﺭﺍ ﺩﺭ ﺫﺍﺕ ﻳﺎ ﺭﻭﺍﻥ ﺗﺮﮐﻴﺒ&#= 65264; ﺍﺯ ﺷﺮﺍﻳﻂ ﻭ ﺍﻗﺘﺮﺍﻥ ﻣﻴﮕﻮﻳﺪ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻰ ﻭ ﺗﻌﺎﺩﻝ ﺁﻧﻬﺎ ﺑﺎﻫﻢ، ﻭ ﺑﺎ ﺍ&= #65187;ﻮﺍﻝ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ. &= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺎ ﺍﻳﻨﺠﺎ ﺍﺯﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻰ ﺟﺴﻤﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﻧﻪ ﺍﺯ ﺭﻭﺍﺑﻂ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻢ ﻭ ﺁﻟﻮﺩﻩ، ﻭ ﻳﺎ ﺭﻭﺍﺑﻂ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﭘﻴﺶ ﺑﺮﺩﻥ ﺩﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﻫﺪﻑ ﻣﻄﻠﻖ ﺭﺳ&= #65268;ﺪﻥ ﺑﺨﺪﺍﻯ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ. ﮔ&= #65198;ﭼﻪ ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻰ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮی ﻘﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮ ﻳﺎ ﺭﻭﺡ ا&= #1604;قُدُس ﻮﻣﻘﺪّس ﮐﻨﻨﺪﻩ ﻭ ﺍﻟﻬﻰ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ، ﺩﺭ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺗﻌﺎﻟﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺮﺗﺮﻯ ﻋﻘﻠﻰ ﺍﺯ ﻋﻘﻞ ﮐﻞ ﺭﻭﺡ القُدُس ﺩﺍﺭﻧﺪ. ﺑﻄﻮﺭ&= #65267;ﮑﻪ ﺭﻭﺡ القُدُس ﺗﺒﺪﻳﻞ ﺑﺨﺎﺩﻡ ولی ﺍﻟﻬﻰ، ﻭ ﻭﺳﻴﻠﻪ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺍﻭ ﺑﺎ رَبّ ﻧﺎﺩﻳﺪه ﺮﺣﻤﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﭘﻴ&= #65166;ﻡ ﺁﻭﺭ ﺭﺣﻤﺎﻧﻰ &= #65169;ﺮﺍﻯ ﮐﺎﻣﻞ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺸﻮﺩ. ﻣﺸﮑﻞ ﮐﺎﺭ ﺩﺭ ﻣﺴﺄﻟﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯﻋﻮﺍﻣﻞ ﻭ ﺷ&= #65198;ﺍﻳﻂ ﻭﺭﻭﺍﺑﻂ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﻳﮑﺠﺎ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺖ. ﻭ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ، ﻭ ﻧﻴﺰ ﻗﺪﺭﺕ ﮐﻤﺎﻝ ﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ ﺧﻮﻳﺶ ﺑﭽﻨﺪ ﺭﺍﺑﻄﻪ ﻣﺤﺴﻮس ﻣﺘﻮﺳ= 617;ﻞ ﻣﻴﺸﻮﺩ، ﻭﺩﻳ= 4405;ﺮﺭﻭﺍﺑﻂ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧ&#= 65194; ﺑﺒﻴﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻮﺭﻣﻮﻝ ﺗﻮﺻﻴﻔﻰ ثوﺭاﻧﺪﻳﻚ ﺩﺭﺑﺎﺭﻩ ﻫﻮﺵ &= #65153;ﻣﺪﻩ، ﮐﻪ ﻫﺮ ﭘﺪﻳﺪﻫﺎﻯ ﺗﺸﺮﻳﺤﻰ ﮐﺎﻣﻠﺎ ﻣﻴﮑﺎﻧﻴﮑﻰ، = 5261; ﻧﻴﺰ ﻭﻇﻴﻔﻬﺎﻯ ﮐﺎﻣﻠﺎ ﮊﻧﺘﻴﮑﻰ ﻫﺪﻓﺪﺍﺭ، ﺩﺭ &#= 65235;ﻴﺰﻳﺰﻟﻮﮊﻯ ﺗﻦ ﺑﺎ ﻫﻢ ﺗﻘﺎﺑﻞ ﻫﺎﺋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﺗﮑﻮﻳﻦ ﻭ ﺳﺎﺧﺘﻦ ﻭ ﻳﺎﻓﺘﻦ ﺭﻭﺍﺑﻂ، ﻭ ﻧﺤﻮﻩ ﺷﺮﺍﻳﻂ ﺩﺭ ﺗﻘﺎﺭﻥ ﻭ ﻳﺎ ﺭﺑﻂ ﺩﺍﺩﻥ ﻫﺮ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮ ﻳﺎ ﺣﺮﮐﺘﻰ، ﻭ ﻳﺎ ﻫﺮ ﺟﺰﺋﻰ ﻳﺎ ﻫﺮ ﻣﻈﻬﺮ ﻭ ﺻﻔﺘﻰ ﻇﺎﻫﺮ ﺍﺯ ﺷﻴﺌﻰ، ﮐﻪ ﺑﺎ ﺍﻳﺪﻩ ﻓﮑﺮﻯ ﻭ ﺣﺮﮐﺖ ﻭﺻﻔﺖ ﻫﺎﻯ ﺑﻌﺪﻯ ﻫﻤﺎﻥ ﺷﻴﺌﻰ ﺩﺭ ﺗﻘﺎﺭﻥ ﻭ ﺗﺸﺎﺑﻪ ﻣﺤﻴﻄی ﺪﺍﺭﻧﺪ، ﮐﻪ ﻇ&#= 65166;ﻫﺮﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﮐﺎﻣﻠﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﻔﺎﻭ= 5173;. ﮐﻪ ﺑﭽﻴﻨﻰ ﮔﻔﺘﻨﺪ، ﺷﻤﺎ ﻣثل ﻫﻢ ﻫﺴﺘﻴﺪ ﭼﮕﻮﻧﻪ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺸﻨﺎﺳﻴﺪ. ﻭ&= #65247;ﻰ ﭼﻴﻨﻰ ﭘﺎﺳﺦ ﺩﺍﺩ، ﻣﺎ ﻧﻴﺰ ﻫﻤﻴﻦ ﻓﮑﺮ ﺭﺍ ﻣﻰ ﮐﻨﻴﻢ ﮐﻪ ﺷﻤﺎ ﻫﺮ ﮐﺪﺍﻡ ﺑﻴﻚ ﺷﮑﻞ ﻣﻴﺒﺎﺷﻴﺪ، ﭘ= 587; ﭼﮕﻮﻧﻪ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺸﻨﺎﺷﻴﺪ ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ، ﺗﻔﺎ= 5261;ﺕ ﺃﺷﻴاء ﺿﺮﻭﺭA= 263; ﺍﺳت که هر ﻳﻚ ﻭﺿﻊ ﺧﺎﺹ ﺧﻮﺩ = ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﻟﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺎﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﻭ ﺍﺧﺘﻠﺎﻓﺎﺕ ﺳﺮﮔﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ. ﻟﺬﺍ ﺩﺭﺟﻪ ﻫﻮﺵ ﺩﺭ ﺁﺯﻣﺎﻳﺶ ﺁﻥ، &#= 65193;ﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5166; ﻣﻘﺪﺍﺭﻋﻤﻠﻴ= 5166;ﺕ ﻋﻘﻠﻰ ﻇﺎﻫﺮ ﺷﺪﻩ، ﺍﺯ ﺁثاA= 197; ﺁﻥ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻳﺎ ﺗﻌﺪﺍﺩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺑﺮ ﺣﺴﺐ ﺗﺠﻠّﻴﺎ= 5173; ﺷﺨﺺ ﺩﺭ ﻋﻤﻞ ﺟﺰﺋﻰ ﺍﻭ، ﻭ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﻭ ﮐﺴﺒﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺍﻳﻦ ﺗﺠﺎرَب¡= 7; ﺍﺯ ﺍﺷﺨﺎﺹ ﻫﻤﺮﺍﻩ ﮐﻤﺒﻮﺩ ﻭ ﺿﻌﻒ ﻋﻘﻠﻰ ﻭ ﻋﻘﺪﻩ = ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ، ﭘس ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﺑﺎ ﺫﻫﻦ ﺑﺸﺮﻯ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ، ﻭ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﮐﻠّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ، ﺣﺪّ ﺃﻗﻞ ﺗﺎ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ، ﻧﻴﺎﺯ ﺑﺘﺠﺮﻳﺪ ﻭﺗﺰﮐﻴﻪ نفس A= 261; ﺗﺨﻠﻴﻪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﻫﺴﺖ. ﺑﺤثی ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻧﻮﺷﺴﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻫ= 5194;ﻑ ﺗﻔﻬﻴﻢ ﺍﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻭ ﺃﺑﺪﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻫﻤﻴﺖ ﺣﻴﺎﺕ ﻭﻧﻴﺴﺘﻰ، ﻳﺎ ﺑﻮﺩﻥ ﻭﻧﺒﻮﺩﻥ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺩﺭﺯﻧﺪﮔﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺩﺭ ﻫﺮﺣﺎﻝ. ﻣﻊ ﺫﻟﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ثوﺭﻧﺪʌ= 67;ﻚ ﺑﺘﻌﺪﺍﺩ ﻓﺮﺍﻭﺍﻥ ﺍﻗﺘﺮﺍﻥ ﻫﺎ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﻋﻠّﺖ ﺑﺮﺍﻯ ﻫﻮﺵ ﺭﺍ&= #1548; ﺍﺣﺘﻤﺎﻝ ﻭﺟﻮﺩ ﻧﻴﺮﻭﺋﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. که همه این ﺴﻠّﻮ= ﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﺘّﺤﺪ ﺑﺎﻫﻢ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻧﻴﺮﻭﻯ ﻧﺎ ﺷﻨﺎﺧﺘﻪ ﺍﻟﻬﻰ، ﮐﻪ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﻭﺍﺣﺪﻯ، ﺑﺮﺍ= 5263; ﻣﺠﻤﻮﻋﻪ ﺃﺗﻢ ﻫﺎ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻋﻀﺎﻯ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﺑﺪﻥ ﺯﻧﺪﻩ ﺭﺍ، ﺁﻧﻄﻮﺭ ﮐﻪ ﻣﻔﻬﻮﻡ ﻣﺎ ﻧﻴﺴﺖ ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﻧﻴﺮﻭ اﮔﺮ ﮐﻢ ﻭﻣﻨﻔﻰ ﺑﺎﺷﺪ&#= 1548; ﻳﻌﻨﻰ ﻧﻴﺮﻭﺋﻰ ﺿﺪ ﺧﺪﺍ ﻭ ﺗﮑﺎﻣﻞ ﺃﻫﺮﻳﻤﻨﻰ ﻭ ﻗ&= #65260;ﻘﺮﺍﺋﻰ، ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻴﺮﻭﻯ ﻣثبت A= 261; ثبوﺕ ﺍﻟﻬﻰ ﻋﺮﺽ ﺍﻧﺪﺍﻡ ﮐﻨﺪ، ﺁﻧﮕﺎﻩ ﺑﺎﻋث ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﻭ ﻫﻴﺴﺘﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎﻟﻌﮑس ﺍﮔﺮ ﺍﻳن ﻨﻴﺮﻭﻯ ﺍﻟﻬﻰ ﻣثبت ﺑﺎﺷﺪ، ﺑﺎﻧﺴ= 5166;ﻥ ﻣﺘﻔﮑّﺮ ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﺗﺠﺎرَبّ ﺧﻮﺩﺭﺍ ﺑﺪﻗّﺖ ﻋﻤﻞ ﮐﻨﺪ، ﻭ ﺗﻤﺮﻳﻦ ﻭ ﻣﻬﺎﺭﺕ ﺑﻴﺸﺘﺮ ﺑﻴﺎﺑﺪ. ﺩﺭﺳﺖ ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺩﺍﺭﺩ. ﮐﻪ ﺗﺠﺎ= رَبّ ﺳﻠﻮﮐﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﺪﻧﻈﺮ ﺩﺍﺋﻢ ﺩﺍﺭﺩ. که ﺒﻮﻯ ﺍﻣﮑﺎﻥ ﺍﻳﻤﺎ&#= 65253; ﻧﻴﺮﻭﻣﻨﺪ ﻧﻈﺮﻯ، ﻭ ﺍﻳﻤﺎﻥ ﻗﻮﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻠﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﺮﺍﺣﺘﻰﻋﺮﻭ= 5181; ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺩﺳت ﻤﻴﺪﻫﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﻬﺘﺮ ﺍﺯ ﻗﺒﻞ ﺍﺭﺍﺋﻪ ﻣﻄﻠﺐ ﻭ ﺭﻓﺘﺎﺭ، ﻭﻋﻠ= 5166;ﺋﻢ ﺳﻠﺎﻣﺘﻰ ﻭﻫﻮﺵ ﻭ ﻧﻴﮑﻮ ﮐﺎﺭﻯ ﻣﻴﺪﻫﺪ. = ﮔﺮﭼﻪ ﺁﻧﭽﻪ ﻓﻌﻠﺎ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺭﺍ ﻧﻴﺰ ﻣﻨﮑﺮﻧﻤﻴﺸﻮ= 5193;، ﺑﻠﮑﻪ ﺁﻧﺮﺍ ﺗﮑﺎﻣﻴﻞ ﻭ ﺗﻘﻮﻳﺖ ﻭﻭﺿﻮﺡ ﻣﻴﺪﻫﺪ. ﭼﻨﺎﻥ ﮐﻪ ﺗﻤﺎﻡ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭ ﻧﻴﺰ، ﺍﺯ ﺩﺭﻭﻥ ﺧﻮﺩﺵ ﻇﺎﻫﺮ ﻭ ﻣﺸﻬﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﮐﻪ ﻓﮑﺮ ﻭ ﺗﺄﻣّﻞ ﻋﺎﺩﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﺍﻟّﺎ ﺍﻟﻬﺎﻡ ﻭ ﺷﻬﻮﺩﻯ ﻋﻘﻠﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﺑﺎﺍﻳ&= #65254; ﺗﻔﺎﻭﺕ ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ، ﺑﻴ&#= 65254; ﺷﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ ﻭﺣﺪﺗﻰ ﻫﺴﺖ، &#= 64400;ﻪ ﻧﻤﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺳﺮﭼﺸﻤﻪ ﮐﺪﺍﻡ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭﺯ&= #65169;ﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺑﺨﻄﺎ ﺑﮕﻮﻳﻨﺪ ﺧﻄﺎ ﻧﮑﺮﺩﻫﺎﻧﺪ. ﺍ&= #65247;ﺒﺘﻪ ﻣﻨﻈﻮﺭ ﮔﻔﺘﺎﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﻏﻴﺮ ﻣؤﻣﻦ ﻭﻏﻴﺮ ﻣﻮﺍﻓﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﮔ= ﺮﭼﻪ ﻧﺼﺎﻳﺢ ﺃﺩﺑﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻓ&= #65248;ﺴﻔﻰ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﮐﺴﻰ ﺭﺍ ﻣﺠﺒﻮﺭ ﺑﭙﺬﻳﺮﺵ ﻧﻤﻰ ﮐﻨﺪ. ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﮑﺎن ﺮﺍ ﺗﺤﻤﻴﻞﻧﻤی کنند، ﻣﮕﺮ ﺳﺎﻟﻚ ﺑﻔﻬﻤﺪ ﻭ ﺑﺨﻮﺍﻫﺪ ﻋﺎﺷﻘﺎﻧﻪ ﺩﺍﻭﻃﻠﺐ ﻗﺒﻮﻝ ﻭ ﻋﻤﻞ ﺑﺪﺍﻥ ﺑﺎﺷﺪ. ﺩ= ﺭﺍﻳﻦ ﻧﻈﺮ ثوﺭﺍﻧﺪﻳﻚ، ʌ= 61; ﻧﻴﺮﻭﻯ ﻗﻮﻯ ﺍﻟﻬﻰ ﺗﺮ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻧﺴﺎ&#= 65253; ﻧﻮﺭﻣﺎﻝ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻧﻮﺭﻣﺎﻝ ﺳﺎﻟﻢ ﺩﺭﺑﺮﺍﺑﺮ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﻧﻴﺰ، ﻫ&#= 65252;ﭽﻨﺎﻥ ﺑﻴﻤﺎﺭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﻘﻮﻝ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﻣﻌﺎﻟﺠﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﺷﻮﻧﺪ. = ﻭﻟﻰﺑﺸﺮﻁ ﺍﻳﻨﮑﻪ ﺍﻭﻝ ﺧﻮﺩ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﻨﺪ. ﻭﺧﻮﺩ ﺭﺍ ﺗﺎﻓﺘﻪ ﺟﺪ&= #65165; ﺑﺎﻓﺘﻪ ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪﺍﻧﻨﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺑﺪﺗﺮ ﻫﺴﺘﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﻭﻗﺘﻰ ﭘﺰﺷﮑﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﺳ&= #65256;ﮕﺪﻝ ﻣﻴﺸﻮﺩ، ﻭ ﺣﺮﮐﺎﺗﻰ ﭼﻮﻥ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﮑﻨﺪ، ﻭ ﺑﻘﺼﺪ ﺍﻳﻨﮑﻪ ﺑﻴﻤﺎﺭ ﺑﻮﻯ ﺍﻋﺘﻤﺎﺩ ﻧﻤﺎﻳﺪ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺩﻳﻮﺍﻧﻪ ﭼﻮ ﺩﻳﻮﺍﻧﻪ ﺑﺒﻴﻨﺪ ﺧﻮﺷﺶ ﺁﻳﺪ. ﻭﻳﺎ ﻫﻤﻴﺸﻪ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ&#= 1548; ﮐﻪ ﻫﻤﺴﺮﺵ ﻫﻨﮕﺎﻡ ﺷب ﺒﻮ&#= 65263; ﻣﻴﮕﻮﻳﺪ، ﻓﮑ= 5198; ﻣﻴﮑﻨﻢ ﺍﻣﺮﻭﺯ ﺑﻴﻤﺎﺭ ﺑﺎ ﻓﻠﺎﻥ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍ&#= 65255;ﻰ ﺭﺍ ﺩﺍﺷﺘﻬﺎﻯ؟ ﻭ ﭘﺰﺷﻚ ﻧﻴﺰ ﺗﺄﻳﻴﺪ ﻣﻴﮑﻨ&#= 65194;، ﻭ ﭼﮕﻮﻧﮕﻰ ﻓﻬﻤﻴﺪﻥ ﺍﻳﻦ ﺃﻣﺮ ﺭﺍ ﻣﻰ ﭘﺮﺳﺪ. ﻭ ﻫﻤﺴﺮﺵ ﻣﻴﮕﻮﻳﺪ، ﺍﻣ= 5208;ﺐ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺗﻮ ﭼﻨﺎﻥ ﺑﻴﻤ&= #65166;ﺭﮔﻮﻧﻬﺎی ﺮﺍ ﺩﺭ ﺗﻮ ﻣﻰ ﺑﻴﻨﻢ. ﻭ ﻣﻴﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ، ﮐﻪ ﺗﻮﻓﻴﻖ ﺩﺭ ﮐﺎﺭ ﺑﺮﺩ ﺗﺠﺎ&= #1585;َبّ ﺷﺨﺼﻰ، ﻭ ﺗﻘﺎﺭﻧﺎﺕ ﻭ ﺷﺮﺍﻳﻂ، ﮐﻪ ﻋﻠّﺖ ﻫﻮﺷﻤﻨﺪﻯ ﺑﺎﺷﺪ، ﺑﺴﺘﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﻮﻉ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺷﺨﺺ&#= 1548; ﺩﺭ ﺩﻭﺭﻩ ﻫﺎﻯ ﺗﻌﻠﻴﻢ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻣﺪﺭﺳﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﺮﺍﻩ ﺑﺎ ﺧﻄﺎ، ﮐﻪ ﺩﺭ ﻫﺮ ﺃﻣﺮﻯ ﻧﺴﺒﺘﺎ ﺧﻄﺎ ﮐﺎﺭﻯ ﻫﺴﺖ. ﻟﺬ= ﺍ ﺑﺸﺮ ﺭﺍ ﺟﺎﻳﺰ ﺍﻟﺨﻄﺎ ﮔﻔته ﺎﻧﺪ. ﻭﻟﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭼﻨﺎﻥ ﺧﻄﺎﺋﻰ ﺭﺍ ﻣﻌﻤﻮﻟﺎ ﺑﺨﺎﻃﺮ ﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﺩﻗّﺖ ﻭ ﻫﺪﻑ ﺷﻨﺎﺳﻰ ﺧﻮﺩ ﻧﺪﺍﺭﺩ، ﻭ ﺍﮔﺮ ﻫﻢ ﺑﻮﺩ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍ&= #65247;ﻬﻰ، ﺍﻳﻦ ﺧﻄﺎﻫﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺑﺎﺯ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺟﺒﺮﺍﻥ ﺳﺮﻳﻊ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﻧﺘﻴﺠﻪ ﺑﺴﻴﺎﺭ ﺑﻬﺘﺮﻯ ﻣﻴﮕﻴﺮﺩ، ﻧﺴ= 5170;ﺖ ﺑﺂﻥ ﺯﻣﺎﻥ ﮐﻪ ﺧﻄﺎ ﻧﻤﻴﮑﺮﻧﺪ. ثو= 5197;ﺍﻧﺪﻳﻚ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺯﻫﺎﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ &#= 65251;ﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ، ﻭ ﺣﺘﻰ ﻟﺰﻭﻡ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻭﻧﻪ ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﻃﺒّﻰ ﺍﻭ، ﮐﻪ ﺟﺰ ﺑﻴﻤﺎﺭ ﺭﺍ ﮔﺮﻓﺘﺎﺭ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺷﺪﻳﺪ ﮐﺮﺩﻥ، &#= 65261;ﻭﺍﺩﺍﺭ ﺑﺸﻨﻴﺪﻥ ﻣﮑﺮﺭ ﺩﺳﺘﻮﺭﺍﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﭘ= 5200;ﺷﻚ ﻣﻴﮑﻨﺪ ﮐﻪ ﺑﻴﻤﺎﺭ ﺍﺯ ﮐﻢ ﺣﻮﺻﻠﮕﻰ ﻭﻗﺪﺭﺕ ﺗﺤﻤّﻞ ﻧﺎﭼﺎﺭ ﺗﺼﺪﻳﻖ ﻣﻴﮑﻨﺪ. ﻭﻟﺬﺍ ﻣﻴﮕﻮﻳﺪ ﺍﻳﻦ ﻗﺪﺭﺕ ﺑﺎﻃﻨﻰ ﻳﺎ ﺍﻟﻬﻰ، ﺧﻮ&#= 65193; ﻳﮑﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣﻨﺎﺳﺐ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺰ ﺟﺪﺍ ﺍﺯﺍﻗﺘﺮﺍﻧﺎ= 5173; ﺩﻳﮕﺮ ﺧﺎﺭﺟﻰ ﻳﻌﻨﻰ ﻧﻴﺮﻭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻴﺮﻭﻯ ﺃﻫﺮﻳﻤﺘﻰ ﺟﻬﺎﻥ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﺭﻭﺍﻥ ﺿﻌﻴﻒ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ، ﺳﻌﻰ ﺩﺭ ﺗﺄثیر ﮔﺬﺍﺭﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﮐثرﺍ ﻧﻴﺮﻭA= 263; ﺃﻫﺮﻳﻤﻨﻰ ﻭ ﺗﺎﺭﻳﮑﻰ ﺑﺮﻧﺪﻩ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻨﺠﺮ ﺑﮑﺎﺭﻣﺎﻯ ﺃﮐ&#= 1579;رﻳّﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮ&= #65193; ﻭ ﺑﺴﻴﺎﺭ ﺃﻧﺪﮐﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻒ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭ ﺗﺮﻙ ﻟﺬﺕ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺩﻥ ﻭ ﺷﺨﺼﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑ&#= 65204;ﻤﺖ ﮐﻤﺎﻝ ﻭ ﺍﻳﺪﺁﻝ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ، ﻭﺍ= 5267;ﻦ ﻫﻤﺎﻧﻰ ﻧﻴﺮﻭﻯ ﺍﻟﻬﻰ ﻭﻣﻮﻓﻖ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺗﺤﻘﻴﻘﺎﺕ ثوﺭﺍﻧﺪﻳﻚ ﺑA= 198; ﭘﺎﻳﻪ ﻓﻴﺰﻳﻮﻟﻮﮊﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﻫﻮﺵ ﺑﺘﻌﺪﺍﺩ ﮐﻤّﻰ ﻋﻤﻠﻴّﺎﺕ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭﺟﺴﻤﺎﻧﻰ ﻣﺮﺑﻮﻁ ﺍﺳﺖ. ﺗ= ﺎ ﺑﺎﻳﻦ ﻋﻤﻠﻴّﺎﺕ ﮐﻴﻔﻰ ﻋﻘﻠﻰ ﺑﺮﺳﺪ ﻭ ﺍﻳﻨﮑﻪ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻬﻢ ﺩﻳﮕﺮﻯ، ﮐﻪ ﻫﻤﺎﻥ ﻣﺴﺄﻟﻪ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻫ&#= 65262;ﺵ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻗﺪﺭﺗﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼبی ﻣﻐﺰ ﺭﺍ ﺑﻬﻤﮑﺎﺭﻯ ﺩﺭ ﻧﻈﺎﻡ ﺩﺭ ﻣﻴﺂﻭﺭﺩ. ﻳﻌﻨ&= #65264; ﻣﻐﺰ ﺷﺮﻁ ﻟﺎﺯﻡ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﺷﺮﻁ ﮐﺎﻓﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺒﺎ= 5207;ﺪ ﻭﺑﺎﻳﺪ ﺗﻐﻴﻴﺮ ﻭﺍﺻﻠﺎﺡ، ﻭ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﻧﻈﺮ ﺍﻭ ﻫﻨﻮﺯ ﻣﺎﺩﻯ ﮔﺮﺍنی اﺳﺖ. که اﮔﺮ ﻓﻬﻢ ﺍﻳﺪﺁﻟﻴﺴتی ﻤﺬﻫﺒﻰ ﻭﺧﺮﺍﻓﺎﺗﻰ ﻭ &= #65165;ﺭﺗﺠﺎﻋﻰ ﻣﻴﺸﺪ، ﺷﺒﻴﻪ ﺗﺮﺳﻰ ﮐﻪ ﻫﻤﻪ ﻣﺤﻘﻘﻴﻦ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﮐﻤﺘﺮ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺩﻳﮕﺮ ﻧﻈﺮﻳّﺎﺕ ﺭﻭﺍﻥﺷﻨﺎﺳﺎ= 5253;ﺩﺍﺭﺩ. ثوﺭﺍﻧﺪﻳﻚ ﻣA= 204;ﺄﻟﻪ ﻫﻤﮑﺎﺭﻯ ﺳﻠّﻮﻟﻬﺎ ﺭﺍ ﻣُﺒﻬﻢ ﺁﻭﺭﺩﻩ ﺍﺳﺖ، &#= 65261; ﺍﺯ ﺑﺤث ﮐﻤّﻰ ﺧﺎﺭﺝ ﺷﺪﻩ، ﻭ&#= 65261;ﺍﺭﺩ ﺧﻂ ﻣﺸﻰ ﮐﻴﻔﻰ ﻭﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﻧﻈﺎﻡ ﺳﻠّﻮﻟﻬﺎ ﻭ ﺣﻔﻆ ﻧﻈﺎﻡ، ﻭ&#= 65261;ﺍﺩﺍﺭ ﮐﺮﺩﻥ ﺳﻠّﻮﻟﻬﺎ ﺑﻬﻤﮑﺎﺭﻯ، ﻋ= 5252;ﻞ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺩﻩ ﻣﻐﺰ ﻧﻴﺴﺖ ﮐﻪ ﻣﺮﺩﻩ ﻧﻤﻴﺘﻮ&#= 65165;ﻧﺪ ﺧﻮﺩ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻭﻯ ﻧﺘﻮﺍﻧﺴﺘﻪ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻣﺎﺩﻯ ﺭﺍ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﻫﻮﺵ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻴﺎﻥ ﮐﻨﺪ. ﺯﻳ= ﺮﺍ ﻫﻮﺵ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭ ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺍﻭ ﺍﺳﺖ، ﻭ ﺳﺮﻧﻮﺷﺖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﭘﺮﻭﺭ&#= 65205; ﺩﺍﺩﻩ، ﻭ ﺑﺎ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺣﺘﻰ ﻣﻌﺎﻟﺠﺎﺕ ﻃﺒّﻰ ﻭ ﻭﺭﺯﺷ&#= 65264;، ﻧﻤﻴﺘﻮﺍﻥ ﻗﺪﺭﺕ ﻫﻮﺵ ﺭﺍ ﺑﺎﻟﺎﺑﺮﺩ. ﺑﻠ&= #64401;ﻪ ﺗﻨﻬﺎ ﻭ ﺗﺎﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻫﺮﮐس ﮐﻪ ﺁﻥ ﻧﻴﺰ ثاﺑﺖ ﺍﺳﺖ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻣﻴﺘﻮ= 5165;ﻥ ﭘﺮﻭﺭﺵ ﺩﺍﺩ. ﮐ= ﻪ ﺣﺪّ ﺃﮐثر ﻫﺮﮐس ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، &#= 65261; ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭﺍﻟﺒته ﺒﻌﺪ ﺍﺯ ﺗﺠﺪﻳ&= #65194; ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﻭ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭح ﻟﻘﺪس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ. ﭼﻪ ﺑﻬﺘﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭﺩﺭ ﺷﻬﻮﺩ ﻣﻌﺮﺍﺝ ﻋﺮش ﺮﺣﻤﺎﻥ، = 4400;ﻪ ﺷﺒﺎﻫﺘﻰ ﺃﻧﺪﻙ، ﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺷﻮﺭﺃﻧﺪﻳﻚ ﻋﺎﻣﻞ ﺍﻳﮑس</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(x) </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺠﻬﻮﻝ، ﺩﺭ ﻣﻌﺎﺩﻟﺎت ﺒﻴﺎﻧﻰ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮ&#= 65193;. که ﺸﺎﻳﺪ ﺗﻌﺪﺍﺩ ﺍﻗﺘﺮﺍﻧﻬﺎ ﻣﻴﺨﻮﺍﻧﺪ، ﮐ= 5258; ﺩﺭﻭﺍﻗﻊ ﺑﺘﻌﺪﺍﺩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩی ﺪﺭ ﮐﻤﻴّﺖ ﻭ ﺗﻌﺪﺍﺩ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺩﺭ ﻳﻚ ﮐﻴﻔﻴّﺖ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻣﻴﺨﻮﺍﺳﺘﻪ ﺑﮕﻮﻳﺪ ﻋﺎﻣﻞ ﺍﻳﮑس ﻧﻴﺮﻭﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ثوﺭﺃﻧﺪﻳﻚ ﺑﺬﮐﺮ ﺗﻌﺪﺍﺩ ﺍﻗﺘﺮﺍﻥ ﻫﺎﺍﮐﺘﻔﺎ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﺍﻗﺘﺮﺍﻥ ﻭ ﻗﺮﻳﻨﻪ ﻫﺎ، ﻣ&#= 65256;ﻈﻮﺭﺵ ﻫﻤﺎﻥ ﻗﺮّه ﻫﺎ ﻭ ﺧﻮﺭّﻩ ﻫﺎ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﭘﻴﺸﺮﻓﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ﮐﻪ ﺁﻧﻬﻢ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻧ= ﻪ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻋﻠﻤﻰ ﻭ ﻃﺒّﻰ ﺧﻮﺩﺳﺮﺍﻧﻪ. ﻭ&= #65247;ﻰ ﺍﻭ ﻣﻴﮕﻮﻳﺪ، &#= 64400;ﻪ ﻫﺮ ﭘﺪﻳﺪﻩ، ﺗ&#= 65208;ﺮﻳﺤﻰ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻭ ﻋﻀﻮﻯ ﻣﺎﺩﻯ ﺩﺭ ﻣﻘﺎﺑﻞ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﺗﮑﻮﻳﻦ ﻭ ﭘﻴﺪﺍﻳﺶ ﻳﻚ ﻗﺮﻳﻨﻪ ﻭ ﻣﻘﺎﺑﻠﻰ ﺩﺭ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻧﺪ. اﻳ&#= 65254; ﻧﻈﺮ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻫﻨﮕﺎﻡ ﺗﺼﻌﻴﺪ ﻭ ﺗﻌﺎﻟﻰ ﺳﻠﻮﮐ&#= 65264; ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﺧﻮﺩ ﺭﺍ ﻋﺎﻗﻞ ﺑﺪﺍﻧﺪ، ﻭ ﺩﺭ ﺑﺮﺍﺑﺮ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺧﻮﺩ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻯ ﻭ ﻗﺮﻳﻨﻬﺎﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭ ﺩﺭ ﺳﻠﻮﻙ ﻋﻘﻠ&= #65264; ﻭ ﻋﻠﻤﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎن اﻟﻬA= 264; ﺍﻗﺘﺮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﺮﻳﻨﻬﻮ ﻗﺮﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺣﻔﻆ ﻧﻤﺎﻳﺪ. ﻭ= ﻳﺎ ﺍﻳﻨﻚ ﺍﺯ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻠﻰ ﻭ ﺧﻄﺎﮐﺎﺭﻯ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯﮔﺎﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺣﻔﻆ ﮐﻨﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻋﻘﻠﻰ ﻭﻣﺎﺩﻯ ﻭﺑﻴﺸتر ﺧﻮﺩﺭﺍ، ﺳﺮﻧ= 5262;ﺷﺖ ﺗﻮﻟّﺪ ﻓﻌﻠﻰ ﻭ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻧﻈﺎﻡ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻳﺎ ﺯﻳﺮﺳﺮ ﻧﻮﺷﺘﻪ ﺷﺪﻩ. ﺑ= ﻘﻮﻝ ﻋﺮﻓﺎ ﻫﻤﮕﻰ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﻃﺮﺩ ﻭﺗﺰ= ﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﻧﺪ. ﺁﻧﮕﺎﻩ ﭘﺸﺎﺯ ﺍﺯ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺁﻧﮕﺎﻩ ﻣﺮﺍﺣﻞ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭ ﻗﺮﻳﻨﻪ ﻫﺎ ﻭ ق&= #1615;رّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻓﺮﺷﺘﻪ ﻗﺮﻳﻦ ﻭﻫﻢ ﺯﺍﺩ ﻫﺮ ﮐ= س، ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮ ﺭﻭﺩ، ﮐﻪ ﻫﻤﻪ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻴﺸﻨﺎﺳﺪ. ﮐﻪ ﻫﻢ ﺍﻣﺮﻭﺯ ﺍﻭﺭﺍ ﮐﻤﻚ ﺩﺍﺋﻢ ﻭ ﺍﻟﻬﺎﻣﻰ ﻧﻤﻮ&#= 65193;ﻩ، ﻭﻫﻢ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺮﮒ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ (ﺍﺳﺮﺍﺋﻴﻞ) ﺷﺨﺺ ﺍﺳﺖ ﻭﻧﻪ = (ﻋﺰﺭﺍﺋﻴﻞ). ﻭﺑﺮﺍﻯ ﺧﺮﻭﺝ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ. ﻭ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺭﺟﻌﺖ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ. ﻭﺣﺘ&= #65264; ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﺁﻧﮕﺎﻩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺍﻭ= 548; ﻭ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭ ﺷﺨﺼﻴّﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺍﻭ، ﻭ ﺁﺩﻣﻴّﺖ ﺍﻭﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﺯ ﻗﺪﻳﻢ ﻫﻢ ﺯﺍﺩ ﻣﻴﮕﻔﺘﻨﺪ. ثو= 5197;ﺍﻧﺪﻳﻚ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻋﻠّﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻮﺵ ﻭﻋﻘﻞ ﺭﺍ ﺑﮕﻮﻳﺪ. ﻭﻟﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺷﻨﺎﺧﺖ ﻃﺒﻴﻌﺖ ﻫﻮﺵ، &#= 65183;ﺰ ﺑﺎﺭﺟﺎﻉ ﺑﻌﻠﻞ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﻬﺘﺮ ﺍﺳﺖ ﻣﻴﮕﻔﺖ، ﮐﻪ ﻣﺎﻫﻴّﺖ ﮐﻨﻮﻧﻰ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﺳﻄﺢ ﺍﻟﻮﻫﻴّﺖ ﺗﮑ= 5166;ﻣﻠﻰ ﺁﻥ، ثاﺎﺭﺵ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﻫﻤ= 5166;ﻥ ﻣﻈﺎﻫﺮ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺍﺳﺖ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺃﻧﺪﻳﺸﻪ ﻭ ﭘﻨﺪﺍﺭ ﺩﺍﺭﺩ&#= 1548; ﻭﭼﮕﻮﻧﻪ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﺭﻓﺘﺎﺭ ﺩﺍﺭﺩ. = ﭼﮕﻮﻧﻪ ﺍﺧﻠﺎﻕ ﻭﺗﻤﺪﻥ ﻭ ﺁﺩﻣﻴّﺖ ﺩﺍﺭﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺁثاﺭ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪ ﮐﺎ&#= 65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺁﺩﻣﻴّﺖ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺁثاﺭ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺯ ﺁﺩﻣﻴّﺖ ﺗﻨﻬﺎ ﺍﺳﻢ ﻭ ﺻﻮﺭﺕ ﺩﺍﺭﻧﺪ. = ﻭﺍﻟّﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺖ ﻭ ﭘﺎ ﻣﻴﺰ= ﻧﻨﺪ، ﻭﺩﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﻠﺎﻡ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨﺪ ﻳﻚ ﺩﻭﺭ ﻭ ﺗﺴﻠﺴﻞ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﮐﻪ ﺍﻟﻒ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺷﻨﺎﺧﺖ ﺏ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ ﻭﻟﻰ ﺷﻨﺎﺧﺖ ب ﺭﺍ ﻧﻴﺰ ﺗﻨﻬﺎ ﺍﺯ ﻃﺮﻳﻖ ﺷﻨﺎﺧﺖ ﺍﻟﻒ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ. ﻣﺎﻧ&= #65256;ﺪ ﺁﻥ ﻣﻬﻤﺎﻧﻰ، &#= 64400;ﻪ ﮔﻔﺖ ﻋﺼﺎﻳﻢ ﺩﺭ ﮐﻨﺎﺭ ﭼﺘﺮﻡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﺘﺮ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﮐﻨﺎﺭ ﻋﺼﺎﻳﺶ ﮔﻔﺖ، &#= 64400;ﻠﺎﻣﻰ ﺩﺭﺳﺖ ﻭﻟﻰ ﭘﻮ&= #64378;.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﻘﺪ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ، ﮐ&#= 65258; ﻋﻠّﺖ ﻓﻴﺰﺑﻴﻮﻟﻮﮊ= 5267;ﻚ ﺟﺴﻤﻰ ﺩﺍﺭﺩ، &#= 65259;ﻤﭽﻨﺎﻥ ﻣﺎﻫﻴّﺖ ﻭ ﻧﻴﺰ ﻋﻠّﺖ ﭘﻴﺪﺍﻳﺶ ﻭﮐﺎﺭ ﻫﻮﺵ ﻣﺠﻬﻮﻝ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﺁﻥ ﻧﻴﺴﺖ، ﮐﻪ ﻫﻮﺵ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻓﻴﺰﻳﺰﻟﻮﮊﻳ= 5242; ﺑﺪﻥ ﻧﺪﺍﺷﺘﻪ. = ﺩﻟﺎﺋﻞ ﺯﻳﺎﺩﻯ ﻫﺴﺖ، &#= 64400;ﻪ ﻋﻘﻞ ﺳﻠﻴﻢ ﺩﺭ ﺑﺪﻥ ﺳﺎﻟﻢ ﺍﺳﺖ. ﮐﻪ ﻋﮑس ﺁﻥ ﻧﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ ﮐﻪ ﺟﺴﻢ ﺳﺎﻟﻢ ﺭﺍ ﺗﻨﻬ&= #65166; ﺩﺭ ﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺳﻠﻴﻢ ﻭﺳﺎﻟﻢ ﺑﺎﻳﺪ ﺟﺴﺖ. ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻫﺮ ﺩﻭ ﻫﻮﺵ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ ﻣﺎﺩﻯ، ﺑﺎﻳﺪ ﺷِﻖّ ﺳﻮﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﺮ ﺩﻭ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮﺩﻭ ﻧﻴﺰ ﻫﻤﻪ ﭼﻴﺰ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﺮ ﺩﻭﺃثر ﻳﮑﺪﻳﮕﺮ ﻭﺍﺯ ﺃثر ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧ&#= 65262;ﺩ ﺁﮔﺎه ﻤﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﺮﺳﻪ ﻧﻴﺰ ﺍﺯ ﺃثر ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻋﻤﻮﻣﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺷﺨﺺ ﻣﻴﮕﻮﺋﻴ&#= 65250;. ﻭ ﺍﻟّﺎ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﺭﻭﺡ القُدُس ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺭﻭﺡ القُدُس ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮع ﺒﺸﺮﻯ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺃﻣﺮ ﺑﻴﻦ ﺃﻣﺮﻳﻦ، ﺗﻨﻬ= 5166; ﺑﻌﺪ ﺍﺯ ﺗﻔﮑّﺮ ﺑﺎ ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﻤﻪ ﻣﻮ&= #65183;ﻮﺩﺍن هستی ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ، ﻭ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ، ﺗ= 5166; ﻣﻮﺟﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﻭ ﺣﺘﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﺑﻬﺮ ﻭﺿﻌﻰ ﮐﻪ ﻫﺴﺘﻨﺪ ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﻧﻴﺴﺘﻨﺪ، ﻣﮕ= 5198; ﺩﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﺗ= 5166; ﺧﺪﺍﻭﻧﺪ ﺭب ّ اﻟﺄﺭﺑﺎب ﺎﻟA= 248;ﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻫﻤﮕﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻣﻴﺘﻮﺍﻥ ﻓﻬﻤﻴﺪ، ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﮐﺴﻰ ﻫﻢ ﻧﻴﺴﺖ. ﺁﻧﭽﻪ ﻫﺴﺖ ﻭ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻭ ﺧﻮ&#= 65193;ﻣﺎﻥ ﻧﻴﺰ ﺍﺯ ﺁﻧﻬﺎ ﻫﺴﺘﻴﻢ، ﺗﺠﻠ= 617;ﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻧﻤﻮﻧﻪ ﻭ ﺍﻟﮕﻮﻫﺎﺋی ﺪﺭ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65261; ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻉ، ﮐﻪ ﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﺷﻴﺌﻰ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺭﮐﻴﻔﻴّﺖ ﺧﻮﻳﺶ ﺍﺳﺖ، ﻭ ﻧﻈﻴﺮ ﺧﻮﺩ ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﺑ= ﻘﻴﻪ ﻣﻮﺟﻮﺩﺍﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺍﮔﺮ ﻣﺎ ﺗﺄثی= 585; ﺩﻭ ﭼﻴﺰ ﺭﺍ ﺩﻭ ﻃﺮﻓﻪ ﺑﺪﺍﻧﻴ&#= 65250;، ﻭ ﮐﺎﻣﻠﺎ ﺍﻳﻦ ﺩﻭ ﻧﻴﺰ ﻫﻢ ﻃﺮﺍﺯ ﻭ ﻫﻢ ﺳﻄﺢ ﺑﺎﺷﻨﺪ، &#= 64400;ﻪ ﻫﻴﭻ ﮔﺎﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﻧ&#= 65194;ﺍﺭﻧﺪ، ﺁﻧﮕﺎﻩ ﻣﺎ ﺩﻟﻴﻞ ﺟﻬﻞ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻭﻣﻘﺎ&#= 65249; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭﺍﺻﺎﻟﺖ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﻣﺮﺍﺗب اﻟﻬی = 75;ﺳﺖ. ﻭﺍﻳﻦ ﻣﻌﻨﻰ ﺭﺍ ﻧﻴﺰ ﻧﻤﻴﺪﻫﺪ، ﮐﻪ ﻫﻮﺵ ﻋﻠّﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻋﻠّﺖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242;، ﺗﻨﻬﺎ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﺷﺮﺍﻳﻂ ﻓﻴﺰﻳ&#= 65262;ﻟﻮﮊﻳﻚ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﻳﻦ ﺩﺭ ﻣﻘﺎﺑﻞ ﻋﻠّﺖ ﻫﻮﺵ ﮐﻪ ﭼﻴﺴﺖ&= #1548; ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻄﺢ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺍﺯ ﺃﺗﻢ ﻫﺎ ﻭ ﻧﻈﺎﻡ ﺃﺗﻤﻰ ﻳﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﺑ= 5166;ﺯ ﻧﻈﻢ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻗﺒﻠﻰ، &#= 65261; ﻧﻴﺰ ﮐﻨﻮﻧﻰ ﻣﺪﺍﻭﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻣﺮﻯ ﻣﻬﻤﺘﺮ ﺍﺯ ﺧﻮﺩ ﺃﺗﻤﻬﺎﻯ ﻣﻨﻈّﻢ ﺍﺳﺖ. ﺯ&= #65267;ﺮﺍ ﻧﻈﻢ ﻳﻚ ﺃﻣﺮ ﻣﻌﻨﻮﻯ ﻭ ﺣﺘﻰ ﺃﻣﺮﻯ ﻣﻴﻨﻮﻯ &= #65251;ﻴﺒﺎﺷﺪ. ﻭ ﻧﺎﻇﻢ ﻋﺎﻗﻞ ﺗﺮ ﺍﺯ ﺩﺳﺘﮕﺎﻩ ﻋﻘﻞ ﻣﺎ ﺑﺎﻳﺪ ﺑﺎﺷ&= #65194;. ﺭﺍﻧﻨﺪﻩ ﺍﺗﻮﻣﺒﻴﻞ ﮔﺮﭼﻪ ﻣﺎﻫﺮ ﺍﺳﺖ، ﻭﻟﻰ ﺳﺎﺯﻧﺪﻩ ﺍﺗﻮﻣﺒﻴﻞ ﻋﺎﻗﻠﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺳﺘﮕﺎﻩ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺪﻭﻥ ﻧﺎﻇﻢ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ ﺁﻥ، ﺩﺳﺘﮕﺎﻩ ﺭﺍ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﻴﮕﺬﺍﺭﺩ. ﺑﺨ&= #65212;ﻮﺹ (ﮐﺎﻣﭙﻴﻮﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﺍﻧﺴﺎﻥ، ﮐﻪ ﺧﺎﻃﺮﺍﺕ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻋﻠﺎﻭﻩ ﺑﺮ ﻧﻈﺎﻡ ﺧﻮﺩ، ﻫ&#= 65198; ﻟﺤﻈﻪ ﻧﻴﺰ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣل ﭙﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﭼﻪ ﻣثبت ﻳﺎ ﻣﻨﻔﻰ، ﺑﺘﮑﺎ= 5251;ﻞ ﻳﺎ ﻗﻬﻘﺮﺍ. ﭼﻪ ﺑﻬﺘﺮ ﺩﺭ ﺳﺎﺑﮑﺎﻥ ﻭ ﮐﺎ&= #65251;ﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﭼﻪ ﺑﺪﺗﺮ ﺩﺭ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ &#= 65261; ﮐﺎﺭﻣﺎﺋﻴﺎﻥ ﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ. ﻭ ﭼﻨﻴﻦ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻋﺎﻗﻞ ﺗﺮ ﺍﺯ ﻣﺎ ﺩﺍﺭﺩ. ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﺭﺑﺮﺩ ﺍﻳﻦ ﺩﺳﺘﮕﺎه ﺮﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﻭ ﺑﺎﺻﻄﻠﺎﺡ، ﻣ= 5166; ﺍﻭﭘﺮﺍﺗﻮﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻴﻢ. ﻣﺎﻧ&= #65256;ﺪ ﻫﻤﺎﻥ ﺭﺍﻧﻨﺪ&#= 65257; ﻭﻧﻪ ﺳﺎﺯﻧﺪﻩ &= #65165;ﺗﻮﻣﺒﻴﻞ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻋﺎﻣﻞ ﻣﻘﺎﺑﻞ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻳﺎ ﻗﺮﻳنه ﺮﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﭼ= 4405;ﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺮﺍﻯ ﺗﻮﺻﻴﻒ ﻫﻮﺵ ﺍﺯ ﺁﻥ ﻋﻨ= ﺼﺮ ﻣﻘﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻴﻢ. ﺯﻳﺮﺍ ﮐﺎﺭ ﺑﺮﺩ ﺷﻴﺌﻰ، ﻏﻴﺮ ﺍﺯ ﺷﻨﺎﺧﺖ آن ﺷﻴﺌﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻣﺒﺪﺋﻰ و آزل®= 0; وﻣﮑﺎﻧﻴﺰﻣﻬ&= #65166;ﻯ ﺁﻥ. ﺍﻟﺒﺘﻪ ﮔﺎﻫﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻋﻤﻠﻴّﺎﺕ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺤ&= #65240;ﺎﻳﻖ ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5242; ﻣﺮﺗﺒﻂ ﮐﻨﻴﻢ. = ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﻴﻤﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ&#= 1548; ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﺴﺖ. ﺗﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﺭﺍﺑﻄﻪ ﻋﻤﺪﻩ ﻫﻮﺵ ﺁﻧﺎﻥ ﺑﺎﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺕ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﻤ&= #65176;ﺮ ﺑﻨﺎﺳﻮﺕ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﺟﺴﻢ ﺑﺸﺮﻯ. ﻭ= ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺑﻴﺎﻥ ﻓﻌّﻠﻴّﺖ ﻣﻐA= 200; ﮐﻪ ﭼﺮﺍ ﺍﻟﺂﻥ ﺩﺭ ﺑﺎﺭﻩ ﭼﻪ ﮐﺴﻰ ﺃﻧﺪﻳﺸﻪ ﮐﻨﻴﻢ. ﺳﭙس ﺩﺭ ﺷﺨﺺ ﺩﻳﮕﺮﻯ. ﻭ ﺍﻳﻨﮑﻪ ﻋﻠّﺖ ﻫﻮﺵ ﻭﮐﻢ ﻫﻮﺷﻰ ﭼﻴﺴﺖ ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺘﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﺒﻦ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﺎﺯ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻃﺒﻴﻌﺖ ﻋﻤﻠّﻴﺎﺕ ﺭﻭﺍﻧﻰ ﺍﻭﺭﺍ&#= 1548; ﺍﺯ ﺍﻳﻦ ﻣﻈﺎﻫﺮ ﻣﺎﺩﻯ ﺗﻮﺻﻴﻒ ﮐﻨﻴﻢ. = ﻋﻮﺍﻡ ﺗﺼﻮﺭدارند، = ﮐﻪ ﻋﻠّﺖ ﻭﺍقعه اﻯ ﺭﺍ ﭼگونه ﻣﺸﺨّﺺ ﮐﻨﻴﻢ= 548; ﭘس ﻧﺎﭼﺎﺭﻳﻢ ﺗﺎ ﺣﺪﻭﺩﻯ ﺷﺮﺡ ﺩﻫﻴﻢ. ﺁﻳ= ﺎ ﺍﺣﺴﺎس ﻣﺎ ﺍﺯ ﻣﻮﺟﻰ ﺭﻧﮕﻴﻦ بوده ﺑﺎﺷﺪ، ᥳ= 3;ﻳﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺧﻮﺩ ﺍﻣﻮﺍﺝ ﺭﺍ ﺗﺸﺮﻳﺢ ﮐﻨﻴﻢ. ﺯﻳﺮﺍ ﻭﺳﻴﻠﻪ همیشه ﻏﻴﺮ ﺍﺯ ﻫﺪﻑ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﻭ ﺷﺮﺡ ﺣﺎﻝ و ﻣﺒﺪﺃ ﺒﺎﺷﺪ. ﭼ= ﻪ ﺭﺳﺪ که ﺍﺯﻏﺎﻳﺖ ﻭ ﺁﻳﻨﺪﻩ ﺑﮕﻮﺋﻴﻢ. ﻟﺬﺍ ﻫﺮ ﺗﻔﺴﻴﺮ ﻭﺗﺤﻠﻴﻠﻰ ﺍﺯ ﻫﻮﺵ ﺑﺮ ﺍﺳﺎس ﻓﻴﺰﻳﺰﻟﻮﮊﻳ= 4401;ﻰ ﻣﺎﺩﻯ ﺗﻦ ﺑﮑﻨﻴﻢ، ﺑﺎ ﺷﮑﺴﺖ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. وﻫﻤﭽﻨﺎ&#= 65253; ﭘﺎﺳﺦ ﻗﺎﻧﻊ ﮐﻨﻨﺪﻩ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﻫﻮﺵ ثاﺑﺖ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ، ﻭ ﺗﻘﻮﻳﺖ ﺁﻥ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺳﺮﺣﺪّ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﻴ= 5204;ّﺮ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧ&= #65262;ﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻳﻦ &= #1662;س ﻣﺮﻭﺭﻯ ﺑﺮ ﻣﺴﺄﻟﻪ ﻋﻤﻠﻰ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﮑﻨﻴﻢ. ﺍﻳﻦ ﺁﺯﻣﺎﻳﺸﻬﺎ ﺑﺮ ﺣﺴﺐ ﻣﻈﺎﻫﺮ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺳﻨﺠﺶ ﻣ&= #65268;ﺒﺎﺷﺪ. ﺁﻧﻬﻢ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻳﺪﺁﻝ ﺩﺭ ﮐﻤﺎﻝ ﻫﻮﺵ&= #1548; ﻭ ﻳﺎ ﮐﻤﺎﻝ ﻋﻘﻞ ﻣﺎﺩﻯ ﻏﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪﻩ. ﻭ ﺣﺘﻰ ﺩﺭ ﻋﻘﻞ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﻓﻬﻢ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﻭﺭﻭﺍﻧﻰ. ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ، ک= 607; اﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻥ ﺁﮔﺎﻫﻰ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺑﻘﻮﻝ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﮐﺴ= 5166;ﻧﻰ ﻧﺎﺗﻮﺍﻥ درﺳﻨﺠﺶ ﻫﻮﺵ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﭼﻴﺰﻯ ﻫﻢ ﺍﺯ ﮐﺎﺭﺑﺮﺩ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻫﻮﺵ ﻧﺪﺍﺭﻧﺪ ﻭ ﺍﻳﻦ ﻣﺸﮑﻞ ﻫﻤﻪ ﺟﺎﻫﻠﺎﻥ ﺣﻘﺎﻳﻖ ﺍﺳﺖ. ﭼ= ﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﺎﻣﻰ ﻧﺰﺩﻳﻚ ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﮐﻪ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﺎﻧﻨﺪ ﻃﻔﻞ ﻭﻣﺠﻨﻮﻥ ﮐﻢ ﻋ&= #65240;ﻞ، ﺗﻨﻬﺎ ﮐﻠﻤﻪ ﻧﻪ را ﺑﮕﻮﻳﺪ= 548; ﺗﺎ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﺍﺯ ﺗﻔﮑّﺮ ﻭ ﺑﺤث ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻭ = ﻣﻄﺎلعه ﺒﻴﺸﺘﺮ ﺑﻨﻤﺎﻳﻨﺪ. ﺩﺭ ﺑﺎﺭﻩ ﺷﺮﺡ ﺁﺯﻣﺎﻳﺸﻬﺎ، = 5239;ﺎﻧﻮﻥ ﻣﻨﺪ ﮐﺮﺩﻥ ﻧﺘﺎﻳﺞ ﺁﺯﻣﺎﻳﺶ، ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻧﺘﺎﻳﺞ ﺁﺯﻣﺎﻳش ﭽﻴﺴﺖ، ﻭ ازﻫﺪف ﺗﺠﺎﺭ= 6; ﻮﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ بتواﻥ ﺻﺤﺒت کرد. ﺯﻳA= 198;ﺍ ﻫﺮ ﺩﺍﻧﺴﺘﻦ ﻭ ﻫﻢ ﭘﺎﺳﺦ هر ﭘﺮﺳﺸﻰ، ﺩه ﻫﺎ ﭘﺮﺳﺶ ﺗﺎﺯﻩ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﭘﺮﺳﺸﻬﺎ ﻭﭘﺎﺳﺨﻬﺎ، ﺍ= 4404;ﺮ ﺍﺗّﻔﺎﻗﺎ ﻭ ﺑﻨﺪﺭﺕ ﺩﺭﺳﺖ &= #64344;ﻴﺶ ﺑﺮﻭﻧﺪ، ﺑﺤﻘ= 5166;ﻳﻖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﺗﻘﺮﻳﺒﺎ ﻫﻤﻪ ﺩﺭ ﻣﺴﻴﺮ ﺑﺤث ﻓﮑﺮﻯ ﻭ ﭘﺎﺳﺦ = ﻭ ﭘﺮﺳﺸﻬﺎﻯ ﺩﻧﺒﺎﻟﻪ ﺩﺍﺭ&#= 1548; ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺳﻘﻮﻁ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮ&= #65165; ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻋﺎﻗﺒﺖ ﺑﺮ ﻓﮑ&= #65198; ﺻﺎﺣﺐ ﺧﻮﺩ ﻣﺨﻔﻰ ﻣﻴﮑﻨﺪ. = ﺩﺭ ﺗﺠﺎرَبّ ﻭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻣﻔﻴﺪ ﻭﻣﻬﻢ ﺩﺭ ﺗﻌﻠﻴﻢ، ﻭ ﺭﻭﺍﻥ ﮐﺎﻭ ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻣﺪﻳﺮﺍﻥ ﺩﺭ ﺍﺳﺘﺨﺪﺍﻡ ﮐﺎﺭﻣﻨﺪﺍﻥ ﻣ&#= 65236;ﻴﺪ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﮕﻰ ﺍﻳﻦ ﺁﺯﻣﺎﻳش کنندﮔﺎﻥ، ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﮐﺴﻰ ﭼﻴﺰﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺗﻨ= ﻬﺎ ﻓﮑﺮ ﺧﺪﻣﺖ ﺑﺨﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻳﻦ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮﺍﻥ ﻃﺮﻳﻘﺖ، ﮐﻪ ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ ﻫﺎ ﻭﻳﺎ ﮐﻤﮑﻬﺎﻯ ﺍﻟﻬﺎﻣﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺫﻫﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻌﻠﻰ ﺩﺍﻭﻃﻠﺐ ﺳﻠﻮﻙ ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﺿﺮﻭﺭﻯ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﺍﻟﺒﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﮐﻤﻚ ﻭﻣﺸﻴّﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐ&#= 65264;. ﮐﻪ ﭼﻘﺪﺭ ﻗﺪﺭ&= #65173; ﺗﺨﻠﻴﻪ ﻭ ﻳﺎ ﭼﻘﺪﺭ ﻗﺪﺭﺕ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭﭼﻮﻥ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﺎﻧﻊ ﺑﺰﺭﮒ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ &= #65169;ﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548; ﺯﻳﺮﺍ ﻧﻮﻋﻰ ﺗﻌﺼّﺐ ﻭ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺩﺭ ﻫﺮ ﺳﻄﺤﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﻫﺴﺖ، ﺁﻧﮕﺎﻩ ﮐﺎﺭ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﻣﺸﮑﻞ ﻣﻴﮑﻨﺪ. = ﻭ ﺳﺎﻟﻚ ﻧﻴﻤﻪ ﺭﺍﻩ ﺗﺮﻙ ﺻﻠﺎﺕ ﻭ ﺍﺗّﺼﺎﻝ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﻣﻮﺭﺩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮐﺎﺭﺷﺎﻥ ﺑﻨﻔﺎﻕ ﻭ ﺍﻗﺘﺼﺎﺩ ﻳﺎ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ، ﻭ ﻳﺎ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺳﻪ ﺧﻄﺮ ﺩﺍﺋﻢ ﻫﺮ ﺳﺎﻟﻚ ﻣﻤﮑﻦ میباشد. ﻣﮕﺮ سالک ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺳﺪ. ﮐ= ﻪ ﺧﻮﺩ ﻧﻴﺰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻖ ﺍﻟﻴﻘﻴﻦ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﻤﻞ، ﻭ ﻃﻮﻝ ﮐﺸﻴﺪﻥ ﺩﻭﺭﻩﺗﻤﺮﮐﺰ= 548; ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻧﻘﻄﻪ ﺧﺎﻝ ﻭﭼﺸﻤﺎﻥ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺗﻤﺎﻡ ﻫﻮﺵ ﻭﻋ&= #65240;ﺎﻳﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ ﺗﻀﻌﻴﻒ، ﻭ&#= 65247;ﻮ ﻣﻮﻗّﺘﺎ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64400;ﻪ ﺑﺤﺎﻟﺖ ﻓﻨﺎ ﻭ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺧﻮﺩ ﺩﺭجه اﻯ ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ، ﺑﺤث= 40; ﺍﺯ ﺍﻧﻮﺍﻉ ﺁﺯﻣﺎﻳﺸﻬﺎﻯ ﻫﻮﺵ ﻣﻴﮑﻨﻴﻢ&#= 1548; ﮐﻪ ﻣﮑﺎﺗﺐ ﻣﺨ&= #65166;ﻟﻒ، ﻭﺣﺘﻰ ﺭﻭﺵ ﺍﺧﺘﺼﺎﺻﻰ ﻫﺮ ﺭﻭﺍﻥ ﮐﺎﻭ ﺩﺭ ﻣﻴﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ&#= 1548; ﺑﺎ ﺗﻤﺎﻡ ﺍﺧﺘﻠﺎﻓﺎﺕ ﺑﺮ ﺳﺮ ﻣﺎﻫﻴّﺖ ﻫﻮﺵ ﺩﺭ ﺭﺍﻩ ﺁﺯﻣﺎﻳﺶ ﻫﺴﺖ ﻭﻟﻰ ﺍﺗﻔﺎﻕ ﺗﻤﺎﻡ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺑﺎﻳﺪ ﮐﺮﺩ. ﻳﻌﻨﻰ ﺍﻧﺘﺨﺎﺏ ﺭﻭﺵ ﻣﻨﺎﺳﺐ ﻓﻠﺴﻔﻪ ﻋﻤﻠﻰ&#= 1548; ﻭﻣﺸﮑﻠﺎﺕ ﻣﻮﺟﻮﺩ ﺩﺭﺁﺯﻣﺎﻳﺸﻬ= 5166;. ﻭﻟﻰ ﻣﻴﺘﻮﺍﻥ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺁﺯﻣﺎﻳﺶ ﮐﻨﻨﺪﻩ ﺭﺍ ﺩﺍﻧﺴﺖ، ﻭﻧﻪ ﺍﺯ ﺳﻄﻮﺡ ﻭﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺁﺯﻣﺎﻳﺶ ﮐﻨﻨﺪﻩ. ﻭﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬی هستند. ﻭ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺩﺭ ﺑﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻧﺪﻩ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﻭﻟﺎﻳت اﻟﻬﻰ ﺯﻣﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﮐﻨﻨﺪ، ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻧﻤﺎﻳﻨﺪ ﻭﻧﻈﺮ ﺑﺪﻫﻨﺪ. = ﺯﻳﺮﺍ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﺎﻥ ﺭ&= #65165; ﺩﺍﺭﻧﺪ. ﻣﻨﻈﻮ&= #65197; ﺍﺯ ﺳﻄﺢ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴ&#= 65204;ﺖ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺍﺯ ﻟﺤﺎﻅ ﺍﻣﮑﺎﻥ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ &= #65203;ﺎﻟﻚ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺧﻮﺩﺷﺎﻥ میباشد. ﮐﻪ ﮔﺎﻫﻰ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺟﻠﻮﺗﺮ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭ ﻧﻴﺰ ﻣﻨﻈﻮﺭ ﻋﻠﻮﻡ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻧﻴﺴﺖ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﮐﺸﻒ ﻣﻌﺎﺩﻥ ﻧﻔﺖ ﻭ ﻃﻠﺎ ﻭ ﻳﺎ ﻗﺪﺭﺗﻬﺎﻯ ﻣﻌﺠﺰﻩ ﮔﺮﻯ ﺑﺎﺷﺪ. ﺗﻘﺮﻳﺒ&= #65166; ﺁﺯﻣﺎﻳﺸﻬﺎﻯ= 5251;ﺨﺘﻠﻒ هوﺵ ﺳﭙﻴﺮﻣﺎA= 253; ﻭ ﺗﻮﻣﺴﻮﻥ ﻭ ﺑﻴﻨﻪ ﺷﺒﻴﻪ ﺑﻬﻢ ﻫﺴﺘﻨﺪ. ﻋ= ﻠّﺖ ﺗﻔﺎﻭﺕﺁﺯﻣﺎ= 5267;ش هاﻯ ﻫﻮﺵ، ﺑﺨA= 166;ﻃﺮ ﻋﻮﺍﻣﻞ ﻣﺨﺘﻠﻒ ﻣﻮﺭﺩ ﻧﻈﺮﺁﺯﻣﺎﻳﺶ ﮐﻨﻨﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺁثاﺭ ﻇﺎﻫﺮ ﺷﺪﻩ ﺩﺭ ﻫﺮ ﻋﻠّﺘﻰ، ﮐﻪ ﻫﻮﺵ ﺭﺍ ﺑﺴﺎﺯﺩ ﻭ ﻳﺎ ﺗﻀﻌﻴﻒ ﮐﻨﺪ ﻳﮑﻰ ﺍﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺧﻠﺎﺻﻪ ﮔﻔﺖ ﮐﻪ ﻫﻮﺵ ﻫﺮﮐس ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺣﮑﻢ ﺳﺮﻧﻮﺷﺖ&#= 1548; ﻭ ﻳﺎ ﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟفعل ﻭ ﺑﺎﻟﻘﻮّﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﮔﻔﺘﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ، ﮐﻪ ﮔﻔﺖ ﺗﺬﮐّﺮ ﻭ ﻗﺪﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﺪﻳﻖ ﻭﺁﻣﻮﺧﺘﻦ ﺍﻧﺴﺎﻥ، ﻧﺘﻴ= 5184;ﻪ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺗﻌﻠﻴﻢ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺷﺨﺺ ﺍﺳﺖ، ﺑﺨ&#= 65212;ﻮﺹ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ. ﮔﻮﺋﻰ&= #64344;ﺎﺳﺦ ﻫﺎ ﻭ ﺁﻣﻮﺧﺘﻨﻰ ﻫﺎ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ ﻳﮑﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺗﺬﮐّﺮ ﺳﺎﻟﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻳﺪ&= #1607; ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮ&#= 1606; اﺳﺖ، که ﺪﺭ ﭼﻨﺪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪ ﺍﺳﺖ ﻭ ﺍﻳﻨﻚ ﻣﻴﺨﻮﺍﻫﺪ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺁﺧﺮ ﻣﺤﻤﺪﻯ ﺗﺠﺪﻳ&#= 65194; ﻧﻤﺎﻳﺪ، ﮐﻪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺳﺎﻟﻚ ﻣﺤﻤﺪی اﺳﺖ. ﻭﻫﺮﺑﺎﺭ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ&= #1548; ﺑﺪﺭﺟﻪ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﻯ ﺁﻥ ﻭﻟﺎﻳﺖ ﺭﺳﻴﺪﻩ که ﺒﺨﻠﻖ ﺑﺎﺯ ﻣﻴ&= #64405;ﺸﺘﻪ. ﻭﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻳﻚ ﺷﻬﻮﺩ ﺗﺎﺯﻩ، ﻭ ﻳﻚ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺁﺧﺮ ﻣﺤﻤﺪﻯ، &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺗﺬﮐّﺮ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﭘﻴ&= #65208;ﻴﻦ ﺧﻮﺩ ﮐﻪ ﺑﻴﺎﺩ ﻣﻰ ﺁﻭﺭﺩ، ﻭﺩ&#= 65197; ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﺩ.= ﮐﻪ ﺩﺭ ﻫﺮﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣی ﻮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺗﻘﺮّﺏ ﺫﺍﺗﻰ ﺑﻴﺸﺘﺮ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ رَبّ ﺍﻟﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻭﭘس ﺍﺯ ﺗﺬﮐّﺮ ﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﻭﺑﻄﺮﻳﻘﺖ ﮐﺎﺷﻒ ﺁﻥ، ﮐﻪ ﻧﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺤﻤﺪ ﺩﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّت ﻤﻄﻠA= 238; ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﺍﺳﺖ. ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻧﺨﻮﺍﻫﺪ، ﺍﺯ ﺗﺬﮐّﺮ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺍﻣﺘﻨﺎﻉ ﮐﻨﺪ&#= 1548; ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﺗ= ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﻨﺪﻩ ﻫﺎ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺳﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩی ﻤﻴﺮﻭﺩ. ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﺠﺪﻳﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺑ&= #65194;ﺭﺍﺯﺍ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ&#= 1548; ﻭﺍﻟّﺎ ﺍﺯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺎﻳﺪ ﺻﺤﺒﺖ ﮐﺮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺮﭼﻪ ﻗﻴﺎس ﻣﺎﺩﻯ ﻋﻘﻞ ﻭ ﻫﻮﺵ، ﻭ&= #65251;ﺴﺎﺋﻞ ﺭﻭﺍﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ، ﺑ= 5166; ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﻋﻘﻞ ﺑﺸﺮﻯ ﻭ&= #65261;ﺳﺎﺋﻞ ﻭﺭﻭﺷﻬﺎ ﻭﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ ﻫﺮﮔﺰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ= 548; ﻭﻟﻰ ﻣﺤﺎﻝ ﻫﻢ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭﻫ= ﻤﻴشه اﺯ ﮔﺬﺷته ها ﻭﭘﻴﺪﺍﻳﺶ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﻣ&= #65176;ﻤﺪﻥ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﻣﺪﻳﺮﻳّﺖ ﺍﺟ= 5176;ﻤﺎﻋﻰ ﻭ ﺗﻌﻠﻴﻤﻰ ﺑﻬﺘﺮ ﺍﻗﺪﺍﻡ ﺑﺸﻨﺎﺧﺖ ﺗﻔﺎ&#= 65261;ﺕ ﺍﻃﻠﺎﻋﺎﺕ ﻭﻳﺎ ﺍﺧﻠﺎﻕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺩﺭﺍﮐﻰ ﭘﻴﺪﺍ ﺷﺪﻩ ﻭﺑﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﺩﺭ ﻭﺍﻗﻊ ﺗﻔﺎﻭﺕ ﻫﺎ ﻭﺍﺿﺢ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭﻧﻪ ﺍﻳﻨﮑﻪ ﻧﻤﺮﻩ ﺍﻯ ﺑﺮﺍﻯ ﻫﻮش اﻧﺴﺎﻥ ﺑﺪﻫﻨﺪ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻭ ﺣﺪّ ﺃﮐثر ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﻧﺸﻮﺩ. ﻭﺗﻨﻬﺎ ﺑﺎﺳﻴﺴﺘم ﺁﻣﺎﺭﻯ ﻋﻤﻞ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻣ&#= 65252;ﮑﻦ ﺍﺳﺖ ﻫﻮش ﺮﺍ ﺩﺭ ﮐﻤﺘﺮﻳﻦ ﻳﺎﺩﺭ ﺑﻴﺸﺘﺮﻳﻦ ﻣﻌ&#= 65268;ﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺴﺒﺖ ﺑﺂﻥ ﺳﻨﺠﻴﺪ. ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﻣﺪﺍﺭس ﺍﺯ ﻣﺤﺼّﻠﻴﻦ ﺩﺭ ﺧﻠﺎﻝ ﺳﺎﻝ ﺗﺤﺼﻴﻠﻰ ﻳﺎ ﺁﺧﺮ ﺳﺎﻝ، ﺑﺎ&#= 65199; ﻫﻤﻴﻦ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻫﺎﻯ ﻧﺴﺒﻰ ﺑﻴﻦ ﺷﺎﮔﺮﺩﺍﻥ، ﻭ ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻘﺶ ﺍﺗّﻔﺎﻕ ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺷﺎ&= #64404;ﺮﺩ ﺑﻤﻮﺿﻮﻉ ﭘﺮﺳﺶ، ﮐﻤﮑﻰ ﺑﭙﺎﺳﺦ ﻭ ﻧﻤﺮﻩ ﻗﺒﻮﻟﻰ ﺍﻭ ﻣﻴﻨﻤﺎﻳﺪ. = ﺁﻧﻬﻢ ﺩﺭﺷﺮﺍﻳﻂ ﻭﻗت ﺁﺯﻣﺎﻳﺶ. &= #64404;ﺮﭼﻪ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻭ ﺍﺣﻮﺍﻝ ﺷﺎﮔﺮﺩ، ﻭ ﺳﻠﺎﻣﺘﻰ ﮐﻠّﻰ ﺗﻦ ﺍﻭ، &#= 65261; ﻧﻴﺰ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﻏﻴﺮﻩ، ﮐﻪ ﻫﻴﭻ ﮔﺎﻩ ﺣﻘﻴﻘﺖ ﻳﺎ ﻭﺍﻗﻌﻴّﺖ ﻫﻮﺵ ﺷﺎﮔﺮﺩ ﺭ&= #65165; ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﻭﻏﻴ&= #65198; ﺍﺯ ﺍﻳﻦ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﻨﺠﺶ ﻫﻮﺵ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﻭﻫﻮﺵ ثاﺑﺖ ﻫﻤﻴﺸﮕA= 264; ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﻬﻢ ﺑﺴ&#= 65192;ﺘﻰ ﻭﻃﻮﻝ ﺯﻣﺎﻥ ﻭ ﺻﺒﺮ ﺍﻳّﻮﺑﻰ ﻭ ﻋﺸﻖ ﻣﺠﻨﻮﻧ&= #65264;، ﻣﻴﺘﻮﺍﻧﺪ ﺁﺧﺮﻳﻦ ﺩﺭﺟﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻞ ﻭﻫﻮﺵ ﻣﺮﺑﻮﻃ&#= 65258; ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﻭﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺑﺎﺍﺳﺘﻀﻌﺎﻑ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻨﺠﺮ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺖ ﻣﺮﺣﻠﻬﺎﻯ، ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺩﺍﻭﺭﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﮐﻪ ﺣﺼﻮﻝ(ﺣﺘﻰ ﺃﻋ&= #65248;ﻢ)ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﻳﺎ ﺷﺮﻁ ﮐﺎﻓی ﭙس ﺍﺯ ﺩﻳﮕﺮﺷﺮﻭ&#= 65217; ﻟﺎﺯﻡ، ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﻭ ﻧﻔس ﺍ&= #65251;ّﺎﺭﻩ ﺑﺸﺮﻯ ﮐﺎﻣﻠﺎ ﺩﺳﺖ ﻧﺪﺍﺩﻩ، &#= 1705;ه اﺯ ﻧﻈﺮﺍﻟﻬﻰ ﻓﻌﻠﺎ ﮐﻔﺎﻳت ﻤﻴﮑﻨﺪ، ﻭ ﺑﺸ&#= 65260;ﻮﺩ ﺷﺸﻢ ﻧﻴﺰ ﻣﻴﺮﺳﺪ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ، &#= 65169;ﺘﻮﺍﻧﺪ ﺗﺰکیه هاﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﻴﺰ ﺑﻨﻤﺎﻳﺪ. ﻭﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺁﻥ ﺑﺮﺳﺪ. ﻭﺍﻟ= ّﺎ ﭘﺎﮐﻰ ﻣﻄﻠﻖ ﺭﻭﺡ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍ&#= 65185; ﺍﻟﻠﻪ ﺩﺭﻣﻄﻠﻖ ﺃﺑﺪﻳّت اﺳﺖ. = 5261;ﺣﺪّ ﮐﻔﺎﻳت ﻨﻴﺰ ﺑﺨﺎﻃﺮ ﻃﺎﻗﺖ ﺳﺎﻟﻚ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﺮﮐﺴﻰ ﺩﺭﻫﺮ&#= 64400;ﺎﺭﻯ ﻭ ﺳﻌﻰ ﻭ ﻣﺠﺎﻫﺪﺗﻰ ﺑﺎﺯ ﻣﺤﺪﻭﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎ ﻫﺮ ﻗﺪﻡ ﭘﻴﺸﺮﻭﻯ ﺳﺎﻟﻚ ﺑﺴﻮﻯ ﺧﺪﺍ، ﺧﺪﺍﻭﻧ= 5194; ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ ﮐﻪ ﻟﻘﺎﻯ ﺍﻟﻬ&= #65264; ﺳﺎﻟﻚ ﺩﺳﺖ ﺑﺪﻫﺪ. ﮔﻮﺋﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﺎﻟﻚ، ﺁﻧﻬﻢ ﻋﻤﻠﺎ ﺑﺪﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﺭﻭﺡ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺭﻯ ﺧﻮﺩ ﺳﺮ&= #65165;ﻧﻪ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺭﻭﺣﻰ ﮐﺎﻣﻞ ﺑﺎ ﺑﺮﺗﺮﻳﻦ ﻋﻘﻞ ﻭﻫﻮﺵ، ﺷﺎﻳﺴ= 5176;ﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺗﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﺭA= 165;ﺣﺖ ﺗﺮ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﺯﻳﺮﺍ ﺑﺎ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﺎﻳﺐ ﺧﻮﺩ، &#= 65165;ﻣﮑﺎﻥ ﻧﻔﺮﺕ ﺍﺯ ﺁﻧﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﺗﺎ ﻣﻨﺠﺮ ﺑﺘﺮﻙ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ ﻳﺸﻮﺩ. ﻭ= ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺎﺯ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺍﻳﻦ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺩ= ﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺩﺭﻣﺤ= 5194;ﻭﺩ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﭘﻴﺸﺮﻓﺖ ﻧﻤﺎﻳﺪ. ﻭﺩﻧﺒ&= #65166;ﻟﻬﺁﻧﺮﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻣﻴﮕﻴﺮﺩ ﻭﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺳﺨﺖ ﺗﺮ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻯ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﺩ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑ&= #65228;ﻘﻞ ﻭ ﻓﻬﻢ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺑﺮﺳﺪ. ﻭ ﻫﺮﺑﺎ= ﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻧﻤﺎﻳﺪ ﻭﺧﻮﺩ&#= 65197;ﺍ ﺑﺎﻟﮕﻮﻯ ﺍﻟﻬﻰ ﻭﺭبّ اﻟﻨﻮﻉ ﺑﺎﻟﺎ= 5175;ﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﭘس ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻫﻮﺵ ﻣﺎ ﻫﺮﮔﺰ ﺑﺮﻭﺵ ﻣﺴﺘﻘﻴﻢ ﻭ ﻗﻄﻌﻰ ﻭﻧﻤﺮﻩ ﺩﺍﺩﻥ ﻭ ﺩﺭﺟﻪ ثاﺑﺘﻰ ﺭﻭﺑﺮA= 261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺘﻴﻢ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﻣ= 5194;ﺍﻡ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ، ﻭ ﺩﺭ ﺷﺎﻳﺪ ﻣﺮﺍﺗﺐ ﺍﺭﺍﺩﻯ ﻧﺎﻣﻔﻬﻮﻡ ﻣﺎ&#= 1548; ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﺗﺎ ﻓﺮﺿﺎ ﺑﻌﻘﻞ ﻧﻬﺎﺋﻰ ﻭﻣﻄﻠﻖ رَبّ ﺍﻟﺄﺭﺑﺎب اﻟﻠﻪ ﺩﺭﺃﺑﺪﻳّت ﺮﺳﻴﺪ. ﺁﻧﮕﺎه هیچ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺎﺯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ ﻫﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، &#= 65259;ﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭ ﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ&#= 1548; ﻭ ﻫﻤﺎﻥ ﮔﻮﻫﺎﻧﻮﻡ ﻋﺒﺮﻯ ﻭ ﺟﻬﻨّﻢ ﻋﺮﺑﻰ= 548; ﻭ ﺟﺤﻴﻢ ﻭ ﻧﺎﺭﻯ ﺍﺳﺖ ﮐﻪ ﻣﺤﻤﺪ ﺑﻴﺸﺘﺮ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺯﻧﺪﮔ= ﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ ﺣﺘﻰ ﺭﺟﻌﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬﺎﻥ، ﺑﺮﺍ= 5263; ﺁﻣﻮﺯش ﻮﺗﮑﺎﻣﻠﺎﺕ. ﻭ&= #65165;ﻟّﺎ ﻗﻬﻘﺮﺍ ﻭﻋﻘب ﺮﻭﻯ ﻭ ﻓﺴق ﻮ ﭘﺴﻚ ﺭﻭﻯ ﺟﻬﻨ&= #1617;ﻢ نیز ﮔﻮﺩﺍﻝ ﺁﺗﺶ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﭘُﺮ ﺍﺯ ﻣﺎﺭ ﻭﻋﻘﺮب ﺒﺎﺷﺪ. &= #65169;ﻠﮑﻪ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﺳﻮﺯﺍﻥ ﺻﺤﺮﺍﻫﺎ، ﻣﺪ= 5165;ﻡ ﺩﺭ ﺣﺎﻝ ﻓﺮﺍﺭ ﺍﺯ ﺩﺭﻧﺪﻩ ﻫﺎ&= #1548; ﻭ ﺷﮑﺎﺭﭼﻴﺎﻥ ﺑﺎ ﺗﺸﻨﮕﻰ ﻭ ﮔﺮﺳﻨﮕﻰ ﻫﻤﻴﺸﮕﻰ. ﭼﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺫﺭّه اﻯ ﻏﺬﺍ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ، ﭘس ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻳﮑﺪﻳ&#= 64405;ﺮ ﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ. = ﻭﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺎ ﺍﻭﻟﻴﻦ ﻣﻮﺭﺩ ﺟﻬﺎﻟﺖ ﻭﺧﻮﺩﺳﺮﻯ ﺍﺯ ﻓﻄﺮﺕ ﺧﻮﻳﺶ، &#= 65261; ﻫﺪﻑ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺟ&#= 65260;ﻨّمی ﻮﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﺨﺘﺼ&#= 1617;ﺎﺕ ﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ، ﭘس ﻣﺤﮑﻮﻡ ﺑﺘﻐﻴﻴﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰﺩﺭﺟﻬﺎ= 5253;ﺍﺳﺖ. ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻣﺎﺩﻩ ﻫﺴﺖ، ﻭﻟﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺯﻣﺎﻥ، ﺯﻣﺎﻧ= 5264; ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﺑﮕﺬﺭﺩ ﮐﻪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪ&#= 65165; ﺷﻮﺩ. ﻭﻫﺮﺑﺎﺭ ﺭﻭح ﺪﺭ ﻳﻚ ﺗﻮﻟﺪ ﺳﻘﻮﻁ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ&= #65263; ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺷﺮﺍﻳﻂ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺣﻴﻮ&= #65165;ﻧﺎﺕ ﺩﺭ ﺟﻬﻨﻢ ﺟﻬﺎﻧﺮﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﻭ ﺣﺘﻰ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺩﺭﺟﻪ ﺗﻮﺣّﺶ ﺁﻥ ﮐﻤﺘﺮ ﻭﻟﻰ ﺑﺎﺯ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗب ﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﻭﺣﺸﻰ ﻭﺟﺎﻫﻞ ﻭﺣﻴﻮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #65169;ﺎﺭ ﺑﺎﻳﺪ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ، ﻭ&#= 65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﻣﺎ ﺍﺯ رَبّ ﺍﻟﻨﻮﻉ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺭﻭﺡ القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻭ ﻭﺍﺟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﻣ= ﺘﺤﺎﻧﺎﺕ ﻣﺪﺍﺭس ﻣﻘﺎﻳﺴﻪ ﮐﺴﺐ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ &= #65165;ﺳﺖ، ﻭﻧﻪ ﮐﺴﺐ ﻋﻘﻞ ﺑﻴﺸﺘﺮ. ﻭﻣﻘﺎ&= #65267;ﺴﻪ ﺷﺎﮔﺮﺩﺍﻥ ﻫﻤﺎﻥ ﮐﻠﺎس ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﻗﻴﺎس با ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﻌﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﺍﻳﻦ ﻣﻘﺎﻳﺴﻪ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ، = 5175;ﺎ ﺣﺪﻭﺩﻯ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺍﻃﻔﺎﻝ ﻣﻰ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺩﺭ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﺍﻣﺘﺤﺎﻥ ﻓﺼﻠﻰ ﻭ ﺳﺎﻟﻴ&= #65166;ﻧﻪ، ﮐﻪ ﻧﻤﻮﺩﺍﺭ ﮐﻠّﻰ ﻋﻘﻠﻰ ﻭ ﻫﻮﺵ ﺷﺎﮔﺮﺩ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﺑﺎﺷﺪ. ﻭ ﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺗﻘﻠّﺒﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻣﺘﻐﻴّﺮ ﺷﺎﮔ= 5198;ﺩ، ﻭ ﻣﺸﮑﻠﺎﺕ ﺩﺍﺋﻢ ﻳﺎ ﻣﻮﻗتی اﻭ، ﺃ= 9;ر ﮐﻤﺘﺮﻯ ﺩﺭ ﺍﻳﻦ ﻣﻌﺪﻝ ﻧﻬﺎﺋﻰ ﺍﻣﺘﺤﺎﻧﺎﺕ ﻣ&#= 64401;ﺮﺭ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﺍﻣﺘﺤﺎﻥ ﻣﺪﺍﺭس ﻳﻚ ﻫﻮﺵ ﮐﻠّﻰ ﺍﺳﺖ، ﻭﻧﻪ ﻫﻮﺷﻬﺎﻯ ﺗﺨﺼﺼﻰ ﻭ ﻓﻨّﻰ ﮐﻪ ﺩﻭ ﻣﻌﺪﻝ ﺩﺭ ﺩﻭ ﻣﺤﺼّﻞ ﻳﮑﺴﺎﻥ ﺑﺎﺷﺪ. = ﺩﺭﺳﻬﺎﻯ ﻣﻮﺭﺩ ﺁﺯﻣﺎﻳﺶ ﺁﻧﻬﺎ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ ﺗﻔﺎ&#= 65261;ﺕ ﺩﺭ ﻫﻮﺵ ﻋﻠﻤﻰ ﻭ ﺃﺩﺑﻰ ﻭ ﺭﻳﺎﺿﻰ ﻭ ﻏﻴﺮﻩ، ﻫﺮ ﻳﻚ ﺟﺰﺋﻰ ﺍﺯ ﺑﺮﺁﻭﺭﺩ ﻫﻮﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﮐﺎﺭﻣﻨﺪﺍﻥ ﻳﻚ ﻣؤﺳﺴﻪ ﺑﺮﺍﻯ ﺍﺳﺘﺨﺪﺍﻡ، ﻳ= 5166; ﺑﺮﺍﻯ ﻭﺍﮔﺬﺍﺭﻯ ﻣﺄﻣﻮﺭﻳّﺖ ﺧﺎﺻﻰ، ﺑﺎﻳﺪ ﺍﺯ ﻣﻮﺍﺩ ﺭﺷته هاﻯ ﺿﺮﻭﺭﻯ ﺁﻥ ﻫﺪﻑ ﺍﺩﺍﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261;ﻧﻪ ﺁﺯﻣﺎﻳﺶ ﮐﻠّﻰ ﻫﻮﺵ. ﭼﻮ&= #65253; ﻃﻔﻞ ﺩﺭ ﺣﺎﻝ ﺭﺷﺪ ﺍﻣﮑﺎﻧﺎﺕ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ = ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﭘس ﺃثر ﺁﺯﻣﺎﻳﺸﻬﺎﻯ ﺧﻮﺏ، ﺑﺨﺼﻮﺹ ﺍﻣﺘﺤﺎﻧﺎت ﻔﺼﻠﻰ ﻭﺳﺎﻟﻴﺎﻧﻪ ﻣﺪﺭﺳﻰ ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺩﺭﺗﻐﻴﻴﺮ ﺑﺎﺷﺪ. ﮔﺎﻫﻰ ﺑﻬﺘﺮ ﻭ ﮔﺎﻫﻰ = ﻋﻘﺐ ﺭﻭﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺷﺮﺍﻳﻂ ﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﻃﻔﻞ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ ﻭﺟﺎﻣﻌﻪ ﭼﮕﻮ&#= 1606;ه ﺒﺎﺷﺪ. ﺗﻘﺮﻳﺒ&= #65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;مه اﻃﻔﺎﻝ ﺩﺭﻳﻚ ﺳﻦ ﻭ ﺭﺷﺪ ﺟﺴﻤﻰ ﻭ ﻋﺼﺒﻰ ﺧﻮﺩ، ﺯﻣﺎﻥ ﻣﻌﻴّﻨﻰ ﺭﺍ ﺩ&#= 65165;ﺭﻧﺪ، ﮐﻪ ﺍﻧﻘﻠﺎﺏ ﺩﺭﻭﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﺎ&= #64404;ﺎﻩ ﻫﻮﺵ ﻭﻗﺪﺭﺗﻬﺎﻯ ﻃﻔﻞ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. ﺃﻧﺸﺘ&= #65254; ﻓﺮﺍﺭﻯ ﺍﺯ ﺩﺭس ﺭﻳﺎﺿﻴّA= 166;ﺕ، ﻧﺎﮔﺎﻩ ﺭﻳﺎﺿیّات ﺭᥴ= 5; ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ. ﻭ ﺑﻬﺘﺮﻳﻦ ﺩﺭﺟﻪ ﺁﻧﺮﺍ ﻧﺎﺋﻞ ﻣﻴﮕﺮﺩﺩ ﺷﺎﻳﺪ، ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺑﺎﺭ ﺍﻳﻦ ﺍﻧﻘﻠﺎﺏ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻨ&= #65264; ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﮑﺮﺍﺭ ﻧﺸﻮﺩ&#= 1548; ﮔﺮﭼﻪ ﺩﺭ ﺳﻦ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ ﮔﻮﺋﻰ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺑ&#= 65262;ﺩﻩ ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﺁﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﭘﻴﺮﻯ ﭼﻨﻴ&= #65254; ﺷﺮﺍﻳﻄﻰ ﺩﺳﺖ ﺩﺍﺩﻩ، ﻭ ﻧﺒﻮﻏﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﺍﻟﺒﺘ&= #65258; ﺍﮔﺮ ﻋﺎﻣﻞ ﺍﺗﻔﺎﻕ ﺭﺍ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ ﮐﻪ ﻋﻤﻠﺎ ﻋﺎﻣﻞ ﺳﺮﻧﻮﺷﺖ ﺷﺨﺼﻰ ﺍﺳﺖ. ﭼﻪ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻭ ﺩﻳﮕﺮ ﻟﻮﺍﺯﻡ ﻇﻬﻮﺭ ﺍﺳﺘﻌﺪ&#= 65165;ﺩﻫﺎ، ﻭ ﺩﺭﻙ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻫﻤﻴﺖ ﺯﻧﺪﮔﻰ، ﺑﺨﺼ= 5262;ﺹ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻣﻬﻤﺘﺮ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨﻤﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻋﻤ&#= 65248;ﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﺗﺼﻮﺭ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﺭﺍﺑﻄﻪ ﺩﺭﺟﻪ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﺑﺮﺍﺳﺎس ﮐﻤﺎﻝ ﻭﺳﻠﺎﻣ&#= 65176;ﻰ ﺗﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﺣﺘﻰ ﺩﺭﻋﻠﻢ ﻓﺮﻳﻮﻟﻮﮊی ﻮﺟﻤﺠﻤﻪ ﺷﻨﺎﺳﻰ، ﺭﻭﺯ= 5255;ﻪ ﻫﺎ ﻭﺑﺮﺟﺴﺘﮕﻰ ﻫﺎﻯ ﺍﺳﺘﺨﻮﺍﻥ ﺟﻤﺠﻤﻪ ﺭﺍ، ﺑ&#= 65166; ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻣﺮﺗﺒﻂ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﺩﺭ ﻋﻠﻢ ﺧﻂ ﺷﻨﺎﺳﻰ ﮔﺮﺍﻓﻮﻟﻮﮊﻯ= 548; ﺑﺪﻧﺒﺎﻝ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻂ ﻣﻴﺠﻮﻳﻨﺪ. ﺗﻤ&= #65166;ﻡ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﺎ ﮐﺎﻣﻠﺎ ﻣﻄﻤﺌﻦ ﻧﻴﺴﺘﻨﺪ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻳﻬﻢ ﺑﺎﺷﺪ ﮐﻪ ﻫﺴﺖ.= ﻭﻟﻰ ﭼﮕﻮﻧﮕﻰ ﺭﺍﺑطه ها ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮐ&= #65258; ﺍﮔﺮ ﺑﺪﺍﻧﻴﻢ ﺩﺭ ﺗﺴﺮﻳﻊ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻧﻬﺎ ﻣؤ= 579;ّر ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﭼﻨﺪ ﻗﺮﻧﻰ، ﺍ&#= 65267;ﻦ ﻣﺸﺨّﺼﺎﺕ ﺍﺳﺘﺨﻮﺍﻧﻰ ﻭ ﻫﻨﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ، ﻣ= 5252;ﮑﻦ ﺍﺳﺖ ﺩﻟﻴﻞ ﭘﻴﺸﺮﻓﺖ ﻳﺎ ﺑﺎﻟﻌﮑس ﺑﺎﺷ= 5194;، ﮐﻪ ﺍﺯ ﺻﻔﺎﺕ ﺟﺴﻤﻰ ﺩﺭ ﺃﻧﺪﺍﻡ ﻭﺫﻫﻦ&#= 1548; ﭼﻮﻥ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﺣﺘﻰ ﺩﺭ ﺭﻭﺍﻥ، ﺑﺮﺍﻯ ﺭﺳﻴﺪن ﺒﺒﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻧ&#= 65240;ﺶ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﻭﻟﻰ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ، ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍﻳﺶ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻣثلا ﻗﺪ ﺍﻧﺴﺎﻥ ﺭﺍﺳﺖ ﺷﺪ ﻳﺎ ﭘﻨﺞ ﺍﻧﮕﺸﺖ ﺩﺳﺖ ﺍﻭ ﺧﺎﻟﻖ ﺗﮑﻨﻮﻟﻮﮊﻯ ﮔﺮﺩﻳﺪ. ﻭ ﻳﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎﺧﺘﻤﺎﻥ ﮔﻠﻮ ﻭﺗﺎﺭﻫﺎﻯ ﺻﻮﺗﻰ ﻭ ﻣﺤﻮطه ﺪﻫﺎﻥ= 48; ﭼﻨﺎﻥ ﺷﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺘﮑﻠّﻢ ﺭﺳﻴﺪ. ﻭ ﺧﻠﺎﺻﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻭﻫﻤ&#= 65258; ﺗﻐﻴﻴﺮﺍﺕ ﻣﻌﻨﻰ ﺩﺍﺭ، ﺑ&#= 65198;ﺍﻯ ﻫمه ﺒﻬﺒﻮﺩﻫA= 166; ﭼﻮﻥ ﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎن هاﻯ ﺩﺭﺍﺯ، ﻭ@= 404;ﺮﭼﻪ ﻣﻴﮕﻮﺋﻴﻢ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65261;ﻟﻰ ﺑﻰ ﺷﺒﺎﻫﺖ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﺗﻔﺎﻭﺕ ﺗﻐﻴﻴﺮﺍﺕ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﻤﻮﻥ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯ. ﭘس ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﻭﺿﻌﻴّﺖ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﺑﺪﻥ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ ﺻﺤ&= #65170;ﺖ ﮐﺮﺩ. ﻣﺎﻧﻨﺪ ﺑﺰﺭﮔﻰ ﻟﺎﻟﻪ ﮔﻮﺵ ﻭ ﺑﺎﺭﻳﻚ ﺷﺪﻥ ﺑﻴﻨﻰ، ﮐ&#= 65258; ﺍﺯ ﻋﻠﺎﺋﻢ ﺟﺴﻤﺎﻧﻰ ﻫﻮﺵ ﺍﺳﺘﻌﺪﺍد ﻫﺴﺖ. ﮔﺮﭼﻪ هن&#= 1608;ﺯ ﻧﻴﺎﺯ ﺑﺘﺮﺑﻴﺘﻬﺎ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﻭﺗﻘﻮﻳت اﺳﺘA= 228;ﺪﺍﺩ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﭘﻴﺸﺮﻓﺖ ﺁﻥ، &#= 65155;ثر ﻣثبت ﺧﻮﺩﺭﺍ ﺩﺭ ﺻﻔﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، &#= 65193;ﺭ ﺟﺴﻢ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺗﻐﻴﻴﺮﺍﺕ ﻟﺎﺯﻡ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭ ﺩﺭ ﺯﻣﺎﻥ، ﺭﺷﺪ ﺑﺪﻥ ﺩﺭ ﺩﻭﺭﻩ ﺟﻨﻴﻨﻰ ﻭﮐﻮﺩﮐﻰ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻭ ﻫﺮ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻫﺮ ﺍﻧﺴﺎﻥ، ﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺣﻖ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺑﻮﺩﻩ، &#= 65259;ﻤﺮﺍﻩ ﺑﺎ ﻣﺤﺪﻭﺩﻳّﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﺣﺪّ ﺃﮐثر ﺗﺤﻘﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﻨﺪ. = ﺗﺎ ﻧﻴﺎﺯ ﻫﺎﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮ&= #65193;ﻩ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻥ ﻳﻚ ﺭﻭﺡ ﻧﻪ ﻓﻘﻂ ﮐﺮﺍﻣ&= #65166;ﺕ ﺑﺎﻟﻘﻮّﻩ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘﻪ، ﮐﻪ ﺗﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ ﺑﻠﮑﻪ ﮐ&= #65198;ﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺗﻠﻒ ﻧﻤﻮﺩﻩ ﻭ ﻣﺼﺮﻑ ﻟﺬﺕ ﻣﻮﻗّﺖ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﮐﺮﺩﻩ ﺍﺳﺖ، ﻭ &= #65267;ﺎ ﺍﺳﺮﺍﻑ ﻭ ﺑﺎﺧﺘﻦ ﻭﺟﻮﺩ ﺍﺻﻠﻰ ﻭ ﺧﻮﻳﺸﺘﻦ ﺧﻮﻳﺶ ﮐﺮﺩه اﻧﺪ ﻫﺮ ﺗﻮﻟﺪﻯ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮ&#= 65193; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻗﺒﻠﻰ ﺑﻮی ﻮﻋﺪﻩ ﺩﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ&#= 1548; ﺑﻬﺸﺖ ﺍﻭﻝ ﺍﻭ ﺭﻭﺯﻫﺎ ﻭﺯﻧﺪﮔﻰ ﻋﺎﻗﻠﺎﻧﻪ ﺗﺮ&#= 1548; ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺑﻬﺸﺖ ﺩﻭﻡ ﺭؤﻳﺎ ﻫﺎﻯ ﺁﺭﺍﻡ ﺳﻤﺒﻮﻝ &= #65153;ﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺍﺳﺖ، ﻭ ﺑﻬﺸت ﺴﻮﻡ ﺯﻣﺎﻧﻬﺎی ﭽﻨﺪ ﻗﺮﻧﻰ ﻳﺎ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺭ ﻣﻠﮑﻮت ﻤﺎ ﺍﺳﺖ. ﭼﻮﻥ ﻫﻨﻮﺯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﻧﻴﺎﺯ ﺍﻳﻦ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ ﺯﻳﺮﺍ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺑﻤﻮﺍﺯﺍﺕ ﺗﮑﺎﻣﻞ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﺑﺮﺭﺳﻰ ﺩﺭﺳﺘﻰ ﻣﻴﮑﻨﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺁﻧﮕﺎ&= #65257; ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻣ&= #65184;ﺪﺩ ﺩﺭ ﺟﻬﺎﻥ، ﻭﺩ&#= 65197; ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ&#= 1548; ﻭﻳﺎ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﻳﺎ ﻧ= ﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻭﺳﻠﻮﮐﻰ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65248;ﺎﺳﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﭘس ﻫﺮ ﺗﻮﻟﺪ ﺑﻬﺸﺖ ﮐﺮﺍﻣﺎﺕ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﺍﺳﺖ. ﻭ ﺟﻬﻨﻤﻬﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﻫﺎی ﭙ= 587; ﺍﺯ ﻣﺮﮒ ﭼﻬﺎﺭ ﮔﻮﻧﻪ ﺍﺳﺖ. ﺭﻭ= ﺯﻫﺎ ﺩﺭ ﺗﻮﺣّﺶ ﻭﺟﻬﺎﻟﺖ، ﻭ ﺷﺒﻬﺎ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎ، ﻭ= 5203;ﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺟﻬﻨﻤﻰ ﺭﻭح عرﻳﺎن اﺯ ﺗﻦ ﻗﺒﻞ ﺍﺯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ&#= 1548; ﻭﭼﻬﺎﺭﻡ ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﻤﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮﺗﺮ. ﺗﺎ ﭼﻘﺪﺭ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﻭ ﻓﺴﺎﺩ ﻭ ﻓﺴﻖ ﻭ ﭘﺸﺮﻭﻯ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺟﻬﻨّﻢ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﺩﺭ ﺗﺮﺟﻤﻪ ﺍﻭﻝ ﺗﻮﺭﺍﺕ، ﻭ ﻫﻤﺎﻥ ﺟﻬﺎﻥ ﻓﺎﺭسی اﺳﺖ. ﻭ= 5193;ﺭ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺩﺭ ﻳﻚ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﺍﺳﺖ، ک= 607; ﺘﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺧﻮﺩ ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻭ ﻓﺮﺻﺖ ﻣﺠﺪﺩﻯ ﺑﻴﻚ ﺭﻭﺡ ﻗﻬﻘﺮﺍﺋ&#= 65264; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺯﻧﺪﮔﻰ ﻋﺮﻓﺎﻧﻰ، ﻣﻴ= 5176;ﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺗﺎ ﺳﻄﺢ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه ﺨﻮﻳﺶ ﭘﻴﺸﺮﻓ&#= 65174; ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺩ. ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ. ﮐﻪ ﭘس ﺍﺯ ﭘﻨﺞ ﺑﺎﺭ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳ&= #65174; ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪ&#= 1548; ﻫﺮﺑﺎﺭ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﮔﺮﺩﻳﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ، &#= 65261; پس ﺍﺯ ﺗﺠﺪﻳﺪ ﺑﻬﺘﺮ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﻭﻫﺮﻳ&= #65242; حجّ ﻋﻤﺮه اﻯ ﺑﺎ ﺍﺭﺯﺵ ﻳﻚ ﻋﻤﺮ ﺻﺪ ﺳﺎﻟﻪ ﺍﺳﺖ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺁﺭﺯﻭﻯ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﺑﺮﺳﺪ ﮐﻪ ﻣﺤﻤﺪ ﮐﺸﻒ ﻧﻤﻮﺩ. ﻭﭼﻮﻥ ﺭبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﭘ&#= 1587; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺩﺭﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺍﺭﺩ. ﭘس = ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﻫﺮﮐس ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺗﻨﻈﻴﻢ ﺷﺪﻩ، ﻭ ﺑﻮﺳﻴﻠﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺴﺐ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺳﺮ= ;ﻧﻮﺷﺖ ﺑﻬﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﺩ= 5197; ﻫﻤﻴﻦ ﺗﻮﻟﺪ ﺑﻮﺳﻴﻠﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﻳﺎ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻈﻴﻢ ﻣﻴﮕﺮﺩﺩ. ﭼﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ. ﻭ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯﻯ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. = ﺍﮔﺮ ﮐﺴﻰ ﺍﻣﺮﻭﺯ ﻧﺎﺑﻴﻨﺎ ﻭ ﻳﺎ ﻓﻠﺞ ﻭ ﮐﻢ ﻋﻘﻞ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 1548; ﺧﻮﺩ ﺳﺮﻧﻮﺷﺖ ﺧﻮﻳﺶ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻩ. ﻭ ﺷﺮﺍﻳﻂ ﺩﺭﺩﻧﺎﻙ ﺍﻣﺮﻭﺯ ﭼﺎﺭﻩ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳب ﭙﻴﺸﻴﻦ ﺍﺳﺖ، &#= 65261;ﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ. ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮔﺮﺩﺩ. ﻭﻟﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﻭ = ﻋﻘﻞ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ، ﺗ= 5166; ﺳﺮﺣﺪّ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻧﻤﺎﻳﺪ. ﻭﺗﻨﻬ&= #65166; ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ. &= #65261;ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺭﺳﻴﺪ، &#= 65153;ﻧﮕﺎﻩ ﻗﻄﻌﺎ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎ&#= 65267;ﺪ. ﻭ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺍﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑﺘﺪﺍ، ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻓﺮﺍﻭﺍﻥ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎ&= #65193;ﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65166; ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﺩ، ﮐ&#= 65258; ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺑﻬﺘﺮ ﺷﺪﻥ ﻭﺭﺳﻴﺪﻥ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ﻭ ﺻﻔﺎﺕ ﻭﺗﺠﻠّﻴﺎﺕ ﻭ ﺑﺴﻴﺎﺭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ. = ﭼﻮﻥ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻫﻮﺷﻤﻨﺪﻯ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻠ&#= 65252;ﻰ ﻭﺗﮑﻨﻴﮑﻰ ﻭﻫ&#= 65256;ﺮﻯﻭﻏﻴﺮﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﻣﺮﺣﻠﻪ ﺭﺷﺪ ﺟﻨﻴﻨﻰ ﻭ ﺭﺷﺪ ﮐﻮﺩﻙ ﻭ ﺣﺘﻰ ﺩﻭﺭﻩ ﺟﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻣﺮﺣﻠﻪ ﺟﻨﻴﻨﻰ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺧﻄﺮﻧﺎﻙ ﺍﺳﺖ. ﺗﺮﺑﻴﺖ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﮔﺮ ﻓﺮﺻﺖ ﻧﺪﻫﺪ، ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ، A= 165;ﺳﺘﻌﺪﺍﺩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻳ= ﺎ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﺣﺘﻰ ﻧﺒﻮﻍ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌ&#= 65194; ﺑﻴﺪﺍﺭ ﺷﻮﺩ. ﺁ= ﻧﮕﺎه ﺘﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻩ ﺟﺒﺮﺍﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻣﻌﺎﻳﺐ ﻭ ﻧﻮﺍ&= #65239;ﺺ ﻭﻣﻔﺎﺳﺪ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﺪﻫﺎﻯ ﻭﻋﻘﻴﺪﻫﺎﻯ، = 5261; ﺳﭙس ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪی ﻤﻴﻴﺎﺑﺪ. ﻭﭼﻮ&= #65253; ﺑﻤﺮﺯ ﺁﻏﺎﺯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻮﺭﺩ ﺭؤﻳﺖ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﻟ&= #1617;ﺎ ﺑﺪﻭﻥ ﺍﻳﻦ ﺟﺒﺮﺍﻥ ﺳﻠﻮﮐﻰ، ﺗﻮﻟ= 5194;ﺍﺕ ﻣﺠﺪﺩ ﻧﺴخ ﺒﺪﺗﺮ ﺑﺸﺮﻯ، &#= 64380;ﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪﺍت ﺤﻘﻴﺮﺗﺮ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﺗﻨ= 5260;ﺎ ﭼﺎﺭﻩ ﺟﺒﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺳﺎﺧﺘﻦ ﻳﻚ ﺷﺨﺼﻴّﺖ ﺟﺪﻳﺪ ﻮﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻣﺠﺪﺩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﺗﺄﺧﻴﺮ ﺃﺑﺪﻯ ﺩﺭ ﺯﻣﺎﻧﻬﺎ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺳﺖ ﻭ ﺍﻣﺮﻭﺯ ﺑﺎ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻟﺰﻭﻡ ﻫﻤّﺖ ﺷﺪﻳﺪﺗﺮ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﺍﺭﺍﺩﻩ ﻣﺤﮑﻤﺘﺮ ﻭ ﺻﺒﻮﺭﻯ ﻧﺎ ﻣﺤﺪﻭﺩ، ﻣﻴﺘ= 5262;ﺍﻥ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻭﻭﻟﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، ﺑﻤ= 5198;ﺍﺗﺐ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﮐﺮﺍﻣﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻫﻤﻪ ﺭﻭﺷﻦ ﺍﺳﺖ، ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻞ ﻫﺮﮐس ﺩﺭ ﺍﻳﻦ ﻣﻮﺍﺭ&= #65193; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻭ ﺩﺭﺟﻪ ﺑﻨﺪﻯ ﻫﻢ ﻧﺸﻮﺩ. ﻧﻮﻉ ﮔﻔﺘﺎﺭﻫﺎ ﻭ ﺳﻄﺢ ﺃﺩﺑﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺁﻥ، ﻭ ﻧﻴﺰ ﮐﺮﺩﺍﺭﻫ&#= 65166; ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﺑﻨﻴﮑﻮﺋﻰ، ﻭ ﻧﻴﺰ ﺩﺭ ﺷﮑﻞ ﻭ ﻧﻈﻢ ﺗﺮﺑﻴﺖ ﺗﻦ ﺑﺨﺼﻮﺹ ﺩﺭﺻﻮﺭﺕ ﺍﻧﺴﺎﻥ، ﻣﺎﻧ= 5256;ﺪ ﻣﺸﺨّﺼﺎﺕ ﺻﻮﺭﺕ، ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻫﺴﺖ. ﻭ ﻳﺎ ﺩﺭﺑﺤﺮﺍﻧﻬﺎ= 5263; ﺍﺣﻮﺍﻟﻰ، ﻃﺮ= 5199; ﺭﻓﺘﺎﺭ ﻭﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺍﻧﺴﺎﻥ، ﻭ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﻳﺸﺘﻦ ﻳﺎ ﺯﻳﺎﺩﻩ ﺭﻭﻯ ﺩﺭ ﻋﮑس ﺍﻟﻌﻤ&#= 65248;ﻬﺎ، ﻭ ﻳﺎ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻭ ﺍﻧﺠﺎﻡ ﺍﻣﻮﺭ ﻫﻨﺮﻯ ﻭ ﺫﻭﻗﻰ = ﻭ ﻧﻘّﺎﺷﻰ، ﻭ ﻳﺎ ﮔﺰﺍﺭﺵ ﺷﺨﺺ ﺍﺯ ﺁﺭﺯﻭﻫﺎ ﻭﺗﻤﻨّﻴﺎﺕ ﺧﻮﺩ، ﮐﻪ ﭼﻘﺪﺭ ﻟﺎﺯﻡ ﻳﺎ ﺑﻠﻨﺪ ﭘﺮﻭﺍﺯﻯ ﻭ ﺣﺮﺹ ﻭﻃﻤﻊ ﻧﺪ&= #65165;ﺭﺩ. ﺑﺮﺍی همه ﺮﻭﺷﻦ ﻣﻴﺒﺎﺷﺪ. ﻧﻮﻉ ﺍﺭﺯﺷﻬﺎﺋﻰ ﮐﻪ ﺩﺭﺳﻄﺢ ﺑﻴﻨﺶ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻥ ﻳﺎﻓﺖ. ﻭ ﻳﺎ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻫﺮﭼﻪ ﻣﻬﻤﺘﺮ ﻭﻣﻔﻴﺪﺗﺮ ﻭ ﺿﺮﻭﺭﻯ ﺗﺮ ﻭ ﺯﻳﺒﺎﺗﺮ ﻭ ﻣﻌﻘﻮﻝ ﺗﺮ ﻭ ﻋﻤﻠﻰ ﺗﺮ ﻭﻣﻨ&= #65220;ﻘﻰ ﺗﺮ ﻭ ﺻﺤﻴﺢ ﺗﺮ ﻭﺟﺎﻣﻌﺘﺮﮐﻪ ﺍﻳﻦ ﻫﻮﺵ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺑﺎﺯ ﻧﻮﻉ ﺑﺎﻭﺭﻫﺎ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺷﺨﺺ، ﮐﻪ ﻣﻨﻌﮑس ﮐﻨﻨﺪﻩ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺍﻧﺴﺎﻥ، &#= 65169;ﺮﺣﺴﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻓﻌﻠﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪﻭ ﻗﺎﺑﻞ ﺗﺄﻣّﻞ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ، ﮐﻪ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﭼﻮن اﻧﮕﻴﺰﻩ ﻭ ﻣﺤﺮﮐﻬﺎﻯ ﻣﻨﻔﻰ ﻳﺎ ﻣثب= 578; ﺍﻧﺴﺎﻥ، ﺩﺭﺗ= 5236;ﮑّﺮﻭ ﮐﻔﺘﺎﺭﻭﮐﺮﺩ= 5165;ﺭ ﻭ ﻫﻮﺵ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻃﺮﺡ ﻣﻮﺿﻮﻋﺎﺗﻰ ﮐﻪ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻴﺸﺘﺮﺟﻠﺐ ﮐﻨﺪ. ﮔﻮﺋﻰ ﺍﺯ ﻧﻴﺎﺯ ﻓﻄﺮﻯ اﺴت که گرﭼﻪ ﺯﻳﺎﺩ ﺻﺤﺒﺖ ﻣ&= #65268;ﮑﻨﺪ. ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺧﺪﻣﺘﻰ ﺑﺂﻧﻬﺎ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﺎﻟﺄ&= #65191;ﺮﻩ ﺩﺭ ﺑﺮﺭﺳﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻓﺮﺍﺩ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﺭؤﻳﺎﺋﻰﺁﻧﺎA= 253;، ﻭ ﻳﺎ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ، &#= 65261; ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ ﻧﺎ ﻣﻔﻬﻮﻡ ﺍﮐثرﻳّﺖ. ﻭ ﻧﻴﺰ ﻣﻌﻨﻰ ﺷﻨﺎﺳﻰ ﻭ ﺑﻌﻤﻖ ﺑﻴﺸﺘﺮ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨ&= #65262;ﻯ ﺭﺳﻴﺪﻥ ﻭ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺭﻓﺘﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺘﻤﺎ= 5227;ﻰ ﺷﺨﺺ، ﭼﻮﻥ ﻋﻔﻮ ﻭ ﮔﺬﺷﺖ ﺑﺎ ﻣﺤﺒّﺖ، ﺣ= 5176;ﻰ ﺑﺪﺷﻤﻦ ﺧﻮﺩ، &#= 65251;ﺮﺩﻡ ﺩﺍﺭﻯ ﻭ ﺭﻋﺎﻳﺖ ﺣﺎﻝ ﺩﻳﮕﺮﺍﻥ، ﺩﺭ ﻋﻘﻠﻴّﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﺟﺴﻤﻰ ﺑﻴﻤﺎﺭ ﻳﺎ ﺳﺎﻟﺨﻮﺭﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤ&= #65258; ﺍﺯ ﺁثاﺭ ﻫﻮﺵ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻫﺮﮐس ﻣﻴﺒﺎﺷ= 5194;. ﻭﻫﻤﻪ ﺍﻳﻨﻬﺎ &= #65235;ﺮﺻﺘﻬﺎﻯ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ، ﺑﺨﺼ= 5262;ﺹ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻭﺍﺧﺮ ﻗﺮﻥ 19 </span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺃﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ &= #65169;ﻮﺩ ﻭ ﺑﻴﺸﺘﺮ ﺟﺴﻤﺎﻧﻰ ﺑﻮﺩ. = ﻭﻣﺎﻧﻨﺪ ﺑﺮﺭﺳﻰ ﺳﺮﻋﺖ ﻋﮑس ﺍﻟﻌﻤﻞ ﻋﻀﻠﻰ ﺍﺯ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ثّر های ﺧﺎﺭﺟﻰ، ʄ= 00;ﻪ ﻫﻤﺎﻥ ﺍﻧﻌﮑﺎ&#= 1587; ﻋﺼﺒﻰ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﻮﺳﻴﻠﻪ ﺗﻤﻴﻴﺰ ﺣﺪّ ﺃﻗﻞ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺣﺴﺎس ﺟﺴﻤﻰ= 548; ﻣﺎﻧﻨﺪ ﻓﺸﺎﺭ ﻭ ﻟﻤس ﻭﺗﻔﺎﻭﺗﻬﺎﻯ ﺟﺴﻤﻰ ﺩﻳﮕﺮ ﮐ&= #65258; ﺗﻤﺎﻡ ﺍﻳﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺎﺋﻞ ﺑﻮ ﻧﺘﻴﺠﻪ ﻧﺒﻮﺩ. ﺯﻳﺮﺍ ﺭﺍﺑﻄﻪ ﻓﻌﺎﻟﻴﺖ ﻋﻘﻠﻰ ﮐﻤﺘﺮ، &#= 65169;ﺎ ﻭﻇﺎﻳﻒ ﻭ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻗﺮﺍﺭ ﻧﻤﻰ ﮔﺮﻓﺖ. ﻭ ﺩﺳﺘﮕﺎﻩ ﺍﺳﺘﻴﺰﻳﻮﻣﺘ= 5198; ﺳﺎﺧﺘﻨﺪ. ﺍﻣﺎ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺟﺪﻳﺪ ﻫﻮﺵ، ﮐ&#= 65166;ﺭﻯ ﺑﺼﻔﺎﺕ ﺟﺴﻤﻰ ﻭ ﺣﺴّﻰ ﻭ ﺍﻧﻌﮑﺎﺳﻬﺎﻯ ﺷﺮﻃﻰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ، ﻭ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﻭﻣﺴ&= #65176;ﻘﻴﻤﺎ ﺧﻮﺩ ﻫﻮﺵ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﻭﻫﻮﺵ ﻭ ﻧﺤﻮﻩ ﺑﻴﺎﻥ ﺁثاﺭ ﺗ= 5236;ﮑّﺮ ﺷﺨﺺ، ﭘﺮﺳﺸﻬ= 5166;ﻯ ﻫﺮ ﭼﻪ ﺑﺨﻮﺩ ﻫﻮﺵ ﻣﺮﺗﺒﻂ ﺍﺳﺖ ﻭﻧﻪ ﺑﺠﺴ&= #65250;. ﻭ ﺣﺘﻰ ﻫﺮ ﻗﺪﺭﺕ ﻫﻮﺷﻰ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﺑﻌﺎﻣﻞ ﺗﻤﺮﮐﺰ ﻭ ﺑﻴﺎﺩﺁﻭﺭﺩﻥ ﺩﺭ ﺣﺎﻓﻈﻪ ﻣﺘّﮑﻰ ﺑﻮﺩ. ﭼ&= #65262;ﻥ ﺷﺮﮐﺖ ﺩﺭ ﺁﺯﻣﺎﻳﺶ، ﺑﺪ= 5261;ﻥ ﮐﺎﺭﺑﺮﺩ ﻭﺩﻗّﺖ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﺗﻔﮑّﺮ ﻋﻤﻠﻰ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﺘ&= #65166;ﻳﺞ ﺁﺯﻣﺎﻳﺶ ﻧﻴﺰ ﺩﺭﺳﺖ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﻣﻌﻠﻮﻡ ﺷﺪ. ﺑﺴ= ﻴﺎﺭ ﺍﺯ ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑﻬﻮﺵ&#= 1548; ﺩﺭ ﻭﺍﻗﻊ ﭼﻨﺪﺍﻥ ﺭﺑﻄﻰ ﺑﻬﻮش ﻨﺪﺍﺭﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺣﻞ ﺟﺪﻭﻝ ﮐﻠﻤﺎﺕ، ﻳﺎ ﺳﺮﻋﺖ ﻣﺤﺎﺳﺒﻪ. ﺍﻣﺮ&= #65261;ﺯﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﻮﺭﻯ ﻣﺠﺮﺩ ﺩﺭ ﺁﺯﻣﺎﻳﺶ ﻫ&= #65262;ﺵ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﮐﺸﻒ ﺭﻭﺍﺑﻂ ﻭ ﺍﺯ ﺍﺳﺘﻨﺒﺎﻁ ﺩﺭ ﻣﺘﻌﻠّﻘﺎﺕ ﺩ= 5261;ﺭ ﻣﻴﺰﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺃﻣﺮ ﺩﺭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﻫﻮﺵ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﺩﺭ ﺩﺍﺷﺘﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺭ&= #1572;ﻳﺎﺋﻰ ﺍﻭ ﻧﻴﺴﺖ. ﺍﺳﺘ= ﻔﺎﺩﻩ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺍﺯ ﻣﺘﺮﺍﺩﻓﺎﺕ ﻭ&#= 65251;ﺘﻀﺎﺩﻫﺎ ﺑﺴﺘﻪ ﺑﻤﻘﺪﺍﺭ ثرﻭA= 173; ﻟﻐﻮﻯ ﻭ ﺃﺩﺑﻰ ﺷﺨﺺ ﻏﻴﺮ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻔﻴﺪ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻫﻮش ﺸﻬﻮﺩﻯ ﻭﻳﺎ ﮐﺸﻒ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺟﺴﺘﻦ ﻫﻮﺵ ﻃﺒﻴﻌﻰ ﻃﻔﻞ ﺗﺤﺼﻴﻞ ﻧﮑﺮﺩﻩ. ﺗﺼﻨﻴ&= #65234; ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭ ﺗﻨﻈﻴﻢ ﺣﺮﻭﻑ ﻭﮐﻠﻤﺎﺕ ﻧﺎﻣﺮﺑﻮﻁ ﺑﻬﻢ ﺑﺮﺍﻯ ﺟﻤﻠﻪ ﺳﺎﺯﻯ، &#= 65259;ﻤﻪ ﺍﻳﻨﻬﺎ ﺍﺯ ﻫﻮﺵ ﺫﻫﻨﻰ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﻟﻰ ﺟﻨﺒﻪ ﺃﺩﺑﻰ ﻳﺎ ﺳﻮﺍﺩ ﻋﻤﻮﻣﻰ ﺩﺍﺭﺩ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﺘﻪ ﺑﻤﻘﺪﺍﺭ ﺗﺤﺼﻴﻞ ﻭﻣﻄﺎﻟﻌﻪ، ﻭ= 5259;ﺮﮔﻮﻧﻪ ﺍﺗﻔﺎﻕ ﻫﻢ ﺯﻣﺎﻥ ﺩﺭ ﻭﻗﺖ ﺁﺯﻣﺎﻳﺶ ﺩﺳﺖ ﺑﺪﻫﺪ. ﺁﺯﻣﺎﻳ&= #65206; ﺟﻤﻠﺎﺕ ﺑﺮﻳﺪﻩ ﻭ ﻧﺎﻗﺺ ﻳﺎ ﮐﺸﻒ ﺭﻣﺰ ﻭﺭﺍﺯ، ﻳ&#= 65166; ﻧﺤﻮﻩ ﺭﻣﺰ ﮐﺮﺩﻥ، ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﺸﻒ ﻧﻤﻮﺩﻥ، ﺑﺮﺣ= 5204;ﺐ ﮐﻠﻴﺪﻫﺎﺋﻰ ﮐﻪ ﺍﺯ ﻗﺒﻞ ﻣﻘﺮﺭﺍﺳﺖ. ﻣث&#= 1604;ا ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ، ﺩﺭ ﻫﺮ ﺣﺮﻑ ﺩﺭ ﻣﻘﺎﻡ ﺭﻣﺰﻯ ﺍﺯ ﺣﺮﻑ ﺑﻌﺪﻯ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﺷﻮﺩ. ﮐﻪﻇﺎﻫﺮ&= #65165; ﮐﻠﻤﻪ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ ﺑﺎ ﮐﻠﻴﺪ ﺭﻣﺰ ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺮﻑ ﺑﺤﺮﻑ ﻗﺒﻠﻰ ﺑ&= #65166;ﻳﺪ ﺭﻓﺖ ﻣﺸﮑﻞ ﺣﻞ ﻣﻴﺸﻮﺩ. ﺁﺯﻣﺎ&= #65267;ﺶ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﻋﺪﺩﻯ ﻭﺗﮑﻤﻴﻞ ﺍﻋﺪﺍﺩ ﺑﺮﺣﺴ&#= 65168; ﻧﻈﺎﻡ ﻣﻌﻴّﻦ ﻗﺒﻠﻰ، ﻭ ﻳﺎ ﺟﺴﺘﻦ ﺗﻘﺎﺑﻞ&#= 1548; ﻳﺎ ﺍﻳﺠﺎﺩ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﮐﻠﻤﺎﺕ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺭﻭﺵ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺟﺴﺘﻦ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﻋﻘﻠﻰ، ﻭ ﻳﺎ ﺭﻭﺍﺑﻂ ﺭﻳﺎﺿﻰ ﻭ ﺭﻭﺍﺑﻂ ﻋﻠّﻰ ﻭ ﺳﺒﺒﻰ، ﻭﺭﻭ&#= 65165;ﺑﻂ ﻋﻠﻤﻰ ﻭ ﺃﺩﺑﻰ ﻭﻧﺤﻮﻯ ﻭ ﻏﻴﺮﻩ ﻧﻴﺰ ﺍﺳ&= #65176;ﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻴﻨﻪ ﻣﻮﺿﻮﻉ ﺣﺎﻝ (ﻋﻤﺮ ﻋﻘﻠﻰ) ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ، ﻭ ﺣﺘﻰ ﺯﻣﺎﻥ ﻋﻘ&= #65168; ﻣﺎﻧﺪﮔﻰ ﻓﮑﺮﻯ ﺭﺍ ﺩﺭ ﺳﻦ ﭘﺎﺋﻴﻦ، ﺧ&#= 65220;ﺮﻧﺎﮐﺘﺮ ﺍﺯ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺫﻫﻨﻰ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻭ ﻳﺎ ﻋﻤﺮ ﻋﻘﻠﻰ ﻣﻴﺪﺍﻧﺪ. ﻃﺮﺡ ﻧﺴﺒﺖ ﻋﻘﻠﻰ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺴﺒﺖ ﺭﻳﺎﺿﻰ ﻋﻤﺮ ﺯﻣﻴﻦ، ﺑﺎ ﻋﻤﺮ ﻋﻘﻠﻰ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻧﺴﺒت هوﺵ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ. = ﻭﻯ ﻣﺘﻮﺳﻂ ﻋﻘﻞ ﻭﻫﻮﺵ ﺭﺍ100</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺍﻧﺴﺖ، A= 165;ﮔﺮ ﻋﻤﺮﻋﻘﻠﻰ ﻭ ﻋﻤﺮ ﺳﻨّﻰ ﻳﮑﻰ ﺑﺎﺷﺪ، ﮐ&#= 65258; ﻫﺮﮔﺰ ﺍُﻓﺖ ﺫﻫﻨﻰ ﻳﺎ ﺗﺄﺧﻴﺮ ﺭﺷﺪ ﺫﻫﻨی ﻨﺒﻮﺩه ﺑﺎﺷﺪ، ﺩﺭ ﺍﻳﻦ ﻣﺤﺎﺳﺒﺎﺕ ﺭﺷﺪ ﻫﻮﺵ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻧﺴﺒﺖ ﭘﻴﺸﺮﻓﺖ ﻫﻮﺵ ﻭ ﮔﺬﺷﺖ ﺳﺎﻟﻬﺎ ثاﺑﺖ ﺍﺳﺖ. ﮐ</span><span lang=3DAR-SA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻪ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﻰ ﺫﻫﻨﻰ ﻧﺪﺍﺭﺩ. = ﻋﻤﻠﺎ پس ﺍﺯ 16</span><span lang=3DFA style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎﻟﮕﻰ، ﮐﻤﺘ= 5198; ﺭﺷﺪ ﻫﻮﺵ ﻫﺴﺖ.= ﻳﻌﻨﻰ ﻋﻤﺮ ﻣﺘﻮﺳﻂ ﺑﺰﺭﮔﺴﺎﻝ ﻫﻤ&#= 65166;ﻥ ﻋﻤﺮ ﻋﻘﻠﻰ 16 ﺳﺎﻟﮕﻰ ﺍﺳﺖ. ﻫ= ﻮﺵ ﺑﺮﺣﺴﺐ ﻣﻨﺤﻨﻰ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻋﺎﺩﻯ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮﺩ. ﻭﻫﺮﭼ&= #65258; ﺍﺯ ﺣﺪّ ﻣﺘﻮﺳﻂ ﺩﻭﺭ ﺷﻮﻳﻢ ﺍﻓﺮﺍﺩ ﺁﻧﻬﺎ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺤﺎﺳﺒﺎﺕ ﺭﻳﺎﺿﻰ ﻭ ﻧﺴﺒﺖ ﻣﺌﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺑﺴﻴﺎﺭﻯ ﻫﺴﺖ ﮐﻪ ﻣﻄﺮﺡ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻭﻧﮑﺘﻪ ﻣﻬﻢ ﺭﺍﺑﻄﻪ ﺍﻧﺪﺍﺯﻩ ﺩﺭﺟﻪ ﻫﻮﺵ ﺍﻧﺴﺎﻥ، ﺑﺎ ﺑﻮﺩﻥ ﺩﻳﮕﺮ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻫ= ﺮﭼﻪ ﻓﻌّﺎﻟﻴﺖ ﺑﻴﺸﺘﺮ ﻭﺩﻗﻴﻘﺘﺮﺑﺎ= 5207;ﺪ، ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﻫﻮﺵ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﺗﻤﺮﻳﻦ ﺗﻘﻮﻳﺖ ﻫﻮﺵ ﮐﻪ ﺗﻘﻮﻳﺖ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﮑﻰ ﮐﺮﺩﻥ ﮐﺎﺭ ﺩﺭ ﭘﺮﮐﺎﺭﻯ ﺁﻥ ﻣ&= #65268;ﺒﺎﺷﺪ، ﮐﻪ ﻧﻴﺎﺯ ﺑﻌﺪ&= #65263; ﺑﻬﻮﺵ ﻳﺎﺩ ﻧﺪ&= #65165;ﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﻮﺷﻬﺎ= ﻯ ﻓﻴﺰﻳﮑﻰ ﭼﻮﻥ ﻫﻮﺵ ﺻﻨﻌﺘﻰ ﻭ ﻫﻮﺵ ﺗﺠﺎﺭﺗﻰ ﻭﺑﺎﺯﺍﺭﻯ، ﻭ ﻗﺪﺭﺕ ﺗﻌﻠﻴﻢ ﮔﺮﻓﺘﻦ ﻭ ﺣﺘﻰ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻥ ﻭ ﻧﻴﺰ ﻫﻮﺵ ﺗﮑﻨﻴﮑﻰ ﻭ ﺣﺮﻓﻬﺎﻯ. ﺍﻣﺎ ﻣﺠﻤﻮﻋﻪ ﻫﻮﺷﻬﺎﺋﻰ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ (ﻫﻮﺵ ﻣﻠﮑﻮﺗﻰ)ﻣﻴﺨ&#= 65262;ﺍﻧﻴﻢ، ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻫﻮﺷﻬﺎﻯ ﻫﻨﺮﻯ ﻣﺨﺘﻠﻒ&#= 1548; ﻭﻫﻮﺵ ﻋﻠﻤﻰ ﻣﺨﺘﻠﻒ، ﻭ ﻫﻮﺷﻬﺎﻯ ﺃﺩﺑﻰ ﻣﺘﻔﺎﻭﺕ. ﻭﺭﻭ&= #65207;ﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﺩﺭ ﺗﻤﺎﻡ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻫﻮﺵ، ﺗﺮس ﺷﺨﺺ ﺍﺯ ﺁﺯﻣﺎﻳﺶ ﻣؤثّرﺗﺮ ﺍﺳ᥵= 4;. ﻭﻟﺬﺍ ﺑﺴﻴﺎﺭﻯ ﻧﺘﻴﺠﻪ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﺭﺍ، ﻋ&#= 65252;ﻠﺎ ﻗﺪﺭﺕ ﻧﺘﺮﺳﻴﺪﻥ ﺍﻭ ﻣﻴﺪﺍﻧﻨﺪ ﺗﺎ ﻫﻮﺵ ﺍﻭ. ﻭ ﻳﺎ ﮐﺴﺎﻧﻰ که ﺑﺨ= 5262;ﺩ ﺍﻋﺘﻤﺎﺩ ﻧﺪﺍﺭﻧﺪ، ﻭ ﺩﺭ ﭘﺎﺳﺨﻬﺎ ﻣﺴﺨﺮﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺍﻓﺮﺍﺩ ﻣﻌﺮﻭﻑ ﺟﺎﻣﻌﻪ ﮐﻪ ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ، ﺩﺭ= 5183;ﻪ ﻫﻮﺵ ﭘﺎﺋﻴﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﭼﻮﻥ ﻟﻄﻤﻪ ﺑﺸﻬﺮﺕ ﺁﻧﻬﺎ ﻧﻤﻰ ﺧﻮﺭﺩ ﺍﮐثرﺍ ﻧﻴﺰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﮐ&= #65258; ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺩﺭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻗﺪﺭﺕ ﺍﺳﺖ، &= #65255;ﻪ ﻣﻘﺪﺍﺭ ﺩﺍﻧﺶ ﻭﻣﻌﻠﻮﻣﺎﺕ. ﮔ&= #65166;ﻫﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻟﺐ ﮐﻤﺘﺮ ﺍﺯ ﺍﺣﻤﻖ ﻫﺎ ﻧﻤﺮﻩ ﻣﻴﺂﻭﺭ&#= 65255;ﺪ. ﻳﺎ ﺍﻓﺮﺍﺩ ﺑﺪ ﻧﺎﻡ ﻭ ﺑﻰ ﺗﺮﺑﻴﺖ، ﻧﻤﺮ= 5257; ﻫﻮﺵ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣؤﺩﺏ ﻭ ﺑﺎ ﺗﺮﺑﻴﺖ ﺩﺍﺭﻧﺪ ﻣﻮﻓﻘﻴّﺘﻬﺎ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺧﺎﺹ ﺍﻧﺴﺎﻥ ﺑ&= #65166; ﺻﻔﺎﺕ ﺟﺴﻤﺎﻧﻰ ﻋﺎﻟﻰ ﻫﻢ ﮐﻪ ﺑﻮﺩه ﺒﺎﺷﺪ ﻣﺎﻧﻨﺪ أثر ﺩﺭﺟﻪ ﻫﻮﺵ، ﺩ&#= 65197; ﻣﻮﻓﻘﻴّﺖ ﻧﻴﺴﺖ ﺑﺴﻴﺎﺭ ﻗﻤﺎﺭ ﺑﺎﺯ ﻣﻮﻓﻖ، ﮐﻪ ﺗﻮﻓﻴﻖ ﺁﻧﻬﺎ ﺩﻟﻴﻞ ﻫﻮﺵ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺩﻟﻴﻞ ﮐﻢ ﻫﻮﺷﻰ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻋﺎﻣﻞ ﺍﺗّﻔﺎﻕ ﻭ ﻧﺘﺮﺳﻴﺪﻥ ﺍﺯ ﺧﻄﺮ ﻭ ﺭﻳﺴﻚ ﺩﺭ ﺁﻧﻬﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪه اﻧﺪ. ﺷﺮﺍﻳﻂ ﻗﻤﺎﺭ ﺩﺭ ﺫﻫﻦ ﻗﻤﺎﺭ ﺑﺎﺯ ﺑﺎﻋث ﺗﻮﻓﻴﻖ &#= 65165;ﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺭﻳﺴﻚ ﮐﻨﻨﺪﻩ ﻣﻮﻓﻖ، ﻋﺎﻗﺒ= 5174; ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺩﺭ ﺭﻳﺴﻚ ﺧﻮﺩ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫ&= #65194;. ﻭ ﺑﺠﺎﻯ(ﺍﺗّﻔ&#= 65166;ﻕ)ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ(ﺗ&#= 65194;ﺑﻴﺮ ﺭﻭﺡ) ﻧﺎﻇﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺑﮑﺎﺭ ﺑﮕﻴﺮﻳﻢ. ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺍﺗﻔﺎﻕ ﮐﻮﺭ، &#= 65255;ﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭﻧﻪ ﻣﻌﻨﻰ ﺩﺍﺭﺩ. ﮐﻪ ﮐﺎﻓﻰ ﺍﺳﺖ ﻳﻚ ﺑﺎﺭ ﺍﺗﻔﺎﻗﻰ ﻭﻳﺮﺍﻥ ﮐﻨﻨﺪﻩ ﺑﺎﺷﺪ. = ﻭ ﺍﺯ ﺑﺴﻴﺎﺭ ﺑﺎﺯﻯ ﮐﻪ ﺷﺮﺍﻳﻂ ﺑﺎﺯﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴ&= #64401;ﻨﻨﺪ، ﺑﻄﻮﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻭ ﻣﻠﮑﻪ ﺷﺪﻥ ﺫﻫﻦ، ﮐﻤﻚ ﺑﺘﻮﻓﻴﻖ ﻗﻤﺎ&#= 65197; ﺑﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻧﻪ ﺍﺯ ﻫﻮﺵ ﺍﻭ. ﺳﺮﻋﺖ ﭘﺎﺳﺦ ﮔﻮﺋﻰ ﺩﺭ ﻧﺘﻴﺠﻪ ﺁﺯﻣﺎﻳﺶ ﺑﺴﻴﺎﺭ ﻣؤثّž= 5; ﻣﻴﺒﺎﺷﺪ، ﻭ ﺳﺮﻋﺘﺪﺭ ﭘﺎﺳﺦ، ﺩﻗّﺖ ﻭ ﺗﻔﮑّﺮ ﮐﻤﺘﺮﻯ ﻫﺴﺖ. ﺯ= ﻳﺮﺍ ﺍﺯ ﺗﺠﺎرَبّ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ک هاﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻓﮑﺮ ﺯﻳﺎﺩﻯ ﻫﻢ ﻧﻤﻰ ﺧﻮﺍﻫﺪ. ﻭ ﺑﺮﺍﻯ ﺳﺮﻋﺖ ﺿﺮﻳﺒﻰ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻗ&#= 65166;ﺋﻞ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻴﭙﺮﻣﻦ ﻣﻴﮕﻮﻳﺪ، ﻓﺮ= 5237; ﺍﺳﺖ ﺑﻴﻦ ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻔﮑّﺮ ﺳﺮﻳﻊ ﺩﺍﺭﻧﺪ، ﻭ ﺑﺎ ﺍﻓﺮﺍﺩﻯ ﮐﻪ ﺗﻔﮑّﺮ ﺻﺤﻴﺢ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻫﻢ ﺳﺮﻋﺖ ﻓﮑﺮ ﺩﻟﺎﺋﻠﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻣﺘﻴﺎﺯ ﻭﺍﻗﻌﻰ ﺷﺨﺺ ﻧﻴﺴﺖ. ﻭﻫﻢ ﺗﻔﮑّﺮ ﺻﺤﻴﺢ= 548; ﺍﺯ ﺳﻄﻮﺡ ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺩﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻋﮑس ﺁﻥ ﻧﻈﺮﻳّﻪ ﺍﻳﺴﺖ ﮐﻪ ﺗﻌﻠﻴﻢ ﺁﻫﺴﺘﻪ ﺭﺍ ﻣﻔﻴﺪ ﺗﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺗﻤﺮﻳﻦ ﺗﺬﮐّﺮ ﻭ ﺣﺎﻓﻈﻪ ﺭﺍ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﺑﺎﺯ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺑﺴﺎﺧﺘﻤﺎﻥ ﻋﻀﻮﻯ ﻭ ﻋﺼﺒﻰ = ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺫﻫﻨﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺍﺷﺨﺎﺹ ﻣﺨﺘﻠ&#= 65234; ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ. = ﺑﺮﺧﻰ ﺳﺮﻳﻌﺘﺮ ﻭ ﺑﺮﺧﻰ ﮐﻨﺪﺗﺮ ﺭﻭﺵ ﺗﻌﻠﻴﻤﻰ ﺩﺍﺭﻧﺪ. ﺣﺎﻓﻈ&= #65258; ﺿﻌﻴﻒ ﺍﺯ ﻋﻠﺎﺋﻢ ﻫﻮﺵ ﻓﻴﺰﻳﮑﻰ ﺿﻌﻴﻒ ﺍﺳﺖ. ﻭﭼ= ﻮﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ(ﺭﺍﺯﻯ ﺩﺭ ﺣﻔﻆ ﺗﻌﺎﺩﻝ) ﻫﺴﺖ ﭘس ﺿﻌﻒ ﻫﺮ ﻗﺪﺭﺗﻰ، ﻣﻨﺠ= 5198; ﺑﻘﻮّﻩ ﻗﺪﺭﺕ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮﺩ. ﮐﻢ ﺳﻮﺍﺩﻫﺎ ﺯﻳﺒﺎ ﻧﻮﻳﺴﻰ ﺩﺍﺭﻧﺪ، ﻭ ﭘﺰﺷﮑﺎﻥ ﻭ ﻣﺤﻘﻘﺎﻥ ﺩﺭ ﺑﺪ ﻧﻮﻳﺴﻰ ﻣﺸﻬﻮﺭ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻧﻮﺷﺘﻪ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍ&#= 65255;ﻨﺪ. ﺯﻳﺮﺍ ﺳﺮﻋﺖ ﺗﻔﮑّﺮ ﻭﻧﺰﻭﻝ ﺍﻓﮑﺎﺭ ﺑﺴﻴﺎﺭ، ﺳﺮﻳ= 5228;ﺘﺮ ﺍﺯ ﻗﺪﺭﺕ ﻋﻀﻠﻰ ﻧﻮﺷﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺭﻣﺰ ﻧﻮﻳ&= #65204;ﻰ ﻭ ﺧﻠﺎﺻﻪ ﺁﻭﺭﺩﻥ، ﺻﺮﻓ= 5258; ﺟﻮﺋﻰ ﺩﺭ ﻋﻤﻞ ﻧﻮﺷﺘﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻓﮑﺎﺭ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﭘس ﺍﻓﮑﺎﺭ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ثبت ﮐﻨﻨﺪ، ﺗʋ= 66; ﺑﻌﺪﺍ ﺗﻮﺳﻌﻪ ﮐﻤّﻰ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺪﻫﻨﺪ. ﺍﺯ ﺍﻣﮑﺎﻧﺎﺕ ﻫﻮﺷﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ، ﻣ= 5240;ﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﺳﻴﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺍ، ﺑ= 5166; ﻫﻨﺮ ﮐﺪ ﻧﻮﻳﺴﻰ ﻭ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﻭ ﻗﺮﺍﺭﺩﺍﺩﻫﺎ= 5263; ﺩﻳﮕﺮ ﺷﺨﺼﻰ ثبت ﻣﻴﮑﻨﻨﺪ. = 5165;ﻟﺒﺘﻪ ﺗﺤﺼﻴﻞ ﻭﻣﻄﺎلعه ﺴﺮﻋﺖ ﭘﺎﺳﺦ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺍﺯ ﺣﺎﻓظه ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺍﺳﺘﻔﺎﺩﻩﻣﻴ= 5208;ﻮﺩ، ﺗﺎﺍﺯﺳﺮﻋﺖ ﺗ&#= 65236;ﮑّﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭ ﺁﺯﻣﺎﻳﺶ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮﺵ ﻃﺎﻟﺐ ﺳﻠﻮﻙ ﺩﺭ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ، ﺗﻬﻴﻪ ﻃﺮﺡ ﺁﺯﻣﺎﻳﺶ ﻣﻨﺎﺳﺐ ﺷﺨﺺ، &#= 65261; ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﺮﺑّﻰ ﺑﺎﻳﺪ ﺗﻬﻴﻪ ﮔﺮﺩﺩ، &#= 65261;ﺧﺎﺹ ﻳﻚ ﺳﺎﻟﻚ. ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻗﺪﺭﺕ ﺻﺒﺮ، ﻭ ﺩﺭﺟﻪ ﻳﻘﻴﻦ ﻭ ﺑﺎﻭﺭﻯ ﺑﻮﺟﻮﺩ ﺧﺪﺍ، &#= 65261; ﺗﺪﺑﻴﺮﺍﺕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭﭼﻪ ﺣﺪّ ﻣﻴﺒﺎﺷﺪ. ﻭﺃﺑ&= #65194;ﻳّﺖ ﭘﺸﺎﺯ ﻣﺮﮒ ﺭﺍ ﭼﮕﻮﻧﻪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ. ﺭ= ﻋﺎﻳﺖ ﺍﺧﻠﺎﻕ ﺩﺭ ﻭﻗﺖ ﺁﺯﻣﺎﻳﺶ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺗﺄثیرﻯ ﺩﺭ ﻧﺘﻴﺠﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﺧﺸﻮﻧﺖ ﺩﺭ ﭘﺮﺳﺶ، ﻳﺎ ﺩﺳﺖ ﮐﻢ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺁﺯﻣﺎﻳﺶ ﺷﺪﻩ&#= 1548; ﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﻭ ﺑﻨﻔﻊ ﺧﻮﺩ ﺩﺍﻧﺴﺘﻦ ﻋﻤﻞ ﺁﺯﻣﺎﻳﺶ ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳ&#= 65206; ﺷﺪﻩ ﻣﻬﻢ ﻣﻴﺒﺎﺷﻨﺪ ﺣﺮﮐﺖ ﻭ ﺳﻮﻕ ﺩﺍﺩﻥ ﻃﻔﻞ ﻭ ﺁ= ﺯﻣﺎﻳﺶ ﺷﺪﻩ، ﺑﺠﻨﺒﻬ= 5166;ﻯ ﮐﻪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺑﻴﺸﺘﺮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ، &#= 64400;ﻤﻚ ﺑﺎﻧﺘﺨﺎﺏ ﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﻚ ﺳﻮﻕ ﺩﺍﺩﻥ ﺭﻭﺷﻬﺎﻯ ﻣﺤﺒﻮﺏ ﺗﺮ ﺍﻭ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺮﺧی عباﺩﺕ ﻭ ﺑﺮﺧA= 264; ﺭﻳﺎﺿﺖ، ﻭ ﺑﺮ&#= 65191;ﻰ ﺗﻤﺮﮐﺰ ﺩﺭ ﻳﻚ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﻭ ﺑﺮﺧﻰ ﺩﺭ ﺳﻴﺮ ﻭ ﺳﻴﺎﺣﺖ، ﻭ ﺑﺮﺧﻰ ﺧﺪﻣﺘﮕﺬﺍﺭﻯ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﻭ ﺍﺯ ﻫﻤﺎﻥ ﻣﻮﺍﺩ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺑﻴﺸﺘﺮ ﺳﺎﻟﻚ &= #65169;ﻬﺮﻩ ﮔﺮﻓﺖ. ﺗﺎ ﺩﺭﺟﻪ ﺍﻃﺎﻋﺖ ﻭ ﺗﺴﻠﻴﻢ ﺳﺎﻟﻚ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻃﺎﻋﺖ ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺍﻃﺎﻋﺖ ﻣﻴﺒﺎ&#= 65207;ﺪ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺷﺨﺼﻰ، ﺃثر ﻣﻨﻔﻰ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻫﻮﺵ ﺩﺍﺭﻧﺪ. ﻭ ﺗﻌﺼّﺐ ﺩﺍﻧﺸﺠﻮ ﻋﺪﻡ ﮐﻨﺘﺮﻝ ﻧﻔس ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﺳﻴﭙﺮ&= #65251;ﻦ ﻣﻴﮕﻮﻳﺪ ﺍﻓﺮﺍﺩ ﻋﺎﺟﺰ ﺩﺭ ﻗﺪﺭﺕ ﺍﺭﺍﺩﻩ ﻭ ﺩﺍﺷﺘﻦ ﻣﺰﺍﺝ ﻋﺼﺒﻰ ﻭ ﻗﺎﺑﻠﻴّﺖ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ، ﻣﺎﻧ= 5226; ﻣﻮﻓﻘﻴّت ﺁﻧﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺄثیر ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﺁﺯﻣﺎﻳش هوﺵ ﻧﺪﺍﺭﺩ. ﺗﺄﻣﻴ&= #65254; ﻣﺤﻴﻂ ﻋﺪﻡ ﺍﻧﻔﻌﺎﻟﻰ ﺩﺭ ﺁﺯﻣﺎﻳﺶ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺑﺴﺘﮕﻰ ﺑﺎﻧﻔﻌﺎﻝ ﺟﺴﻤﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﻧﻔس ﻭﺭﻭﺍﻥ، ﻭ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﻣﺮﺑﻮﻁ ﺑﻌﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﻣﺸﮑ= 5248;ﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﭼﺎﺭﻩﺳﺎﺯﻯﺩ= 5165;ﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴس از</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﺎﻭﺗ= 5260;ﺎﻯ ﻓﻄﺮﻯ ﺩﺭ ﻧﻴﺮﻭﻫﺎ ﻭ ﻗﺪﺭﺍﺕ ﻣﻴﮕﻮﻳﺪ، ﻧﺒ= 5166;ﻳﺪ ﺑﺎﻋث ﻏﺮﻭﺭﻭﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ ﮔﺮﺩﺩ. ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭ ﺩﺭﺟﻬﺎﻯ ﺍﺯ ﻫ&= #65262;ﺵ ﺑﺎﺷﺪ، ﺑﺎﺯﺧ= 5262;ﺩﺭﺍ ﺃﻧﺪﻙ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺧﻮﻳﺶ ﻣﻴﺪﺍﻧ&#= 65194;. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺩﺭﺻﺪﺩ ﺗﻐﻴﻴﺮ ﻭ ﺗﻘﻮﻳﺖ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺧ&= #65262;ﻳﺶ ﺍﺳﺖ. ﺗﺎ ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ، ﺍﻟﻬﺎ= 5249; ﻭﮐﻤﮑﻬﺎﻯ ﻓﮑﺮﻯ ﺑﮕﻴﺮﺩ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﻴ= ﭻ ﻋﺎﻣﻠﻰ ﻧﻘﺸﻰ ﺩﺭ ﻫﻮﺵ ﻭ ﻋﻘﻞ= ، ﭼﻮﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺁﻥ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﺳﺖ. ﻣﻴﺮﺍث ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﻣﻄﺮﺡ ﻧﻴﺴﺘﻨ&#= 65194;، ﻣﮕﺮ ﺩﺭ ﺍﻣﻮﺭ ﺟﺴﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺗﺎ ﺣﺪﻭﺩﻯ. ﮐﻪ ﻭﺍﻟﺪﻳﻦ ﻭﺍﺣﺪﻯ ﺍﻭﻟﺎﺩ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻫﻮﺵ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﺭﺷﺪ ﻫﻮﺵ ﺩﺭ ﺳﻦّ16 </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺳﺎﻟﮕﻰ ﻣﺘﻮﻗﻒ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺳﻦ ﺑﻠﻮﻍ ﺗﻦ ﻣﻴﺒﺎﺷﺪ، ﻭﺁ= 5231;ﺎﺯ ﺩﺭﻙ ﻣﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 72;ﻟﻴّﺘﻬﺎﻯ ﺣﻴﺎﺗﻰ، ﭼﻮﻥ ﻋﺎﻗﺒﺖ ﺍﻣﻮﺭ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ&= #1548; ﻭﻳﺎ ﺗﺮس ﺍﺯ ﺧﺪﺍ ﻭﻟﺰﻭﻡ ﻋﺒﺎﺩﺍﺕ. ﺗﻮﻗ&= #65234; ﺍﻳﻦ ﺳﻦّ ﮐﻤﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﻫﻢ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﭘس ﺍﺯ ﺍﻳﻦ ﺳﻦّ ﻫﻴﭻ ﺑﻬﺒﻮﺩﻯ ﺩﺭ ﺁﺳﻴﺒﻬﺎ ﭘﻴﺪ&#= 65165; ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. = ﻣﮕﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻭ ﺗﻐﻴﻴ&= #65198; ﺩﺭ ﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﭘس ﺍز 16 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>سالگی ﻫﺮﭼﻪ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺑ&#= 65166;ﺯ ﺗﻐﻴﻴﺮﻯ ﺩﺭﺁﻥ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻣﮕﺮ ﺩﺭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﻭ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﺍﻧﺴ&#= 65166;ﻥ، ﺩﺭ ﻓﺎﺻﻠﻪ ﺩﻭ ﺁﺯﻣﺎﻳﺶ، ﮐﻪ ﮐﻢ ﺩﻟﻴﻞ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺷﺪﻥ ﻫﻮش اﺳﺖ. &= #65261;ﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ که ﺒﺎﻋث ﺍﺯﺩﻳﺎﺩ ﺩﺭﺟﻪ ﻫﻮﺵ ﻣﻴ&= #65208;ﻮﺩ. ﻭﻟﻰ ﺗﻐﻴﻴﺮ ﺍﻓﻘﻰ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻫﻮﺵ ﻣﻄﺮﺡ ﻫﺴﺖ. ﮐﻪ ﮔﺎﻫﻰ ﺑﺼﻔﺎﺕ &= #65197;ﻭﺩﺭﺑﺎﻳﺴﺘA= 264; ﻭ ﻳﺎ ﭘﻮﻝ ﭘﺮﺳﺘﻰ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ. = ﻭﺍﺣﺘﻤﺎﻟﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮﻯ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺟﺒﺮﺍﻥ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺷﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﮐﻤﺘﺮ ﺍﻓﺮﺍﺩ ﻃﺎﻗﺖ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻳﺎ ﭘﻴﮕﻴﺮﻯ ﻣﻮﻓ&#= 65240;ﻴّﺖ ﺁﻣﻴﺰ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﭘس ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑ&= #65228;ﺪﻯ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺗﻮ= ﻣﺴﻮﻥ ﺑﺎ ﺗﻮﻗﻒ ﺭﺷﺪ ﻫﻮﺵ ﺩﺭ16</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻟﮕﻰ ﻣﺨﺎﻟﻒ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺁﺯﻣﺎﻳﺸﺎت ﻤﮑﺮﺭ ﺑﺰﺭﮔﺘﺮ ﻫﺎ، &#= 65169;ﺨﺎﻃﺮ ﻃﺮح ﺁﺯﻣﺎﻳش ﺴﺨﺘﺘﺮﻯ ﺍﺳت که ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ. که ﺒﺎﻳﺪ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺍﺩ ﺫﻫﻨﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ، ﮐﻪ ﺍﺯ ﺫﻫﻦ ﺩﻭﺭﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﭘس (ﺭﺷﺪ ﺫﻫﻨﻰ) ﻏﻴ= ;ﺮ ﺍﺯ(ﺭﺷﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻭﺑﺎ ﻫﻮﺵ ﻭﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺭ= ﺷﺪ ﻓﻄﺮﻯ ﺟﺴﻢ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻣﺤﺪﻭﺩ ﺍﺳﺖ، &#= 65261; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﻧﻴﺰ ﻣﺤﺪﻭﺩ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺭﺷﺪ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﻚ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮﻓﺖ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ&#= 1548; ﻣﻴﺘﻮﺍﻥ ﻋﻤﻠﺎ ﺗﻘﻮﻳﺖ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺍﻧﺠ&= #65166;ﻡ ﺩﺍﺩ. ﮐﻪ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﺻﻔﺎﺕ ﺩﻳﮕﺮ، ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪی ﺮﺍ ﮐﺴﺐ ﮐﻨﺪ. ﺣ= ;ﺘﻰ ﻫﻮﺵ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺧﻮﺩ ﺑﻴﺸﺘﺮﻳﻦ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮی ﺰﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﺑﺎﺯ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺩ&#= 65197; ﺁﺯﻣﺎﻳﺸﺎﺕ ﺩﻧﻴﻮﻯ ﭘﻴﺮﻭﺯ ﻧﮕﺮﺩﻧﺪ. ﺯﻳﺮ&= #65165; ﻋﻠﺎﻗﻬﺎﻯ ﻧﺪﺍﺭﻧﺪ. ﭘس ﭘﺎﺳﺦ ﺩﺭﺳﺘﻰ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻗﺒﻠﺎ ﮐﻨﺎﺭ ﮔﺬﺍﺷﺘﻬﺎﻧﺪ. &= #65251;ﮕﺮ ﺑﺎ ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ مقاﻭﻣﺖ ﻳﺎ ﺗﻄﺎﺑﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻣﺴﺄﻟﻪ ﺳﻘﻮﻁ ﻭ ﺍﻓﺖ ﻫﻮﺵ ﭘس ﺍﺯ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻫﺴﺖ، ﻭﻟﻰ ﺩﺭ &= #65203;ﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ، ﭼﻪ ﺑﻬﺘﺮ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 1548; ﺍﻳﻦ ﺍﻓﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﭼﻮﻥ ﺑﺠﺎﻯ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﭘﻴﺪﺍ ﮐﺮﺩﻫﺎ&#= 65255;ﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻟﺤﻈﺎﺕ ﺁﺧﺮ ﻋﻤﺮ ﺧﻮﺩ، ﭼﻮ&#= 65253; ﺗﺮس ﺍﺯ ﻣﺮﮒ ﻭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪﺍﺭﻧﺪ&#= 1548; ﻭ ﺍﻣﻴﺪﻭﺍﺭ ﺑ&= #65262;ﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﻟ= 5196;ﺍ ﭘس ﺭﻭﻯ ﺫﻫﻨﻰﻭﻓﺮﺍﻣ= 5262;ﺷﻰ ﻭ ﺍﻓﺖ ﻫﻮﺵ ﻭ ﻋﻘﻠﻰ ﻧﺪﺍﺭﻧ&#= 65194;. ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﭘس اﺯ ﭼﻬﻞ ﺳﺎﻟﮕﻰ ﻭ ﺍﺯﺩﻳﺎﺩ ﻋﻤﺮ&#= 1548; ﺁﻏﺎﺯ ﺍﻓﺖ ﻋﻘﻠﻰ ﻭﻫﻮش آﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﻔﺘﺎﺩ ﺳﺎﻟﮕﻰ ﻋﻘﻞ ﻫﻔﺖ ﺳﺎﻟﮕﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨ&#= 65194;. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺍﺯﺩﻳﺎﺩ ﺳﻦ، &#= 65169;ﺎﺯ ﺍﺯﺩﻳﺎﺩ ﻫﻮﺵ ﻭﻋﻘﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﭼﻪ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﺩﺭ ﺳﻄﺢ ﻋﻘﻠﻰ، ﻭ&#= 65187;ﺘﻰ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻳﮑﻪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﮐﻪ ﻋﺎﻣﻞ ﭘﻴﺸﺮﻓﺖ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﻭﻧﻪ ﺩﺭ ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﻧﺪ. ﻭﺍﺯ&= #65193;ﻳﺎﺩ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰ ﺩﺍﺭﻧﺪ، &#= 64344;س ﻋﻘﻞ ﺩﺭﺳﺘﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻗ= ﺪﺭﺗﻬﺎﻯ ﻫﻮﺵ ﺩﺭ ﺟﻨس ﻣﺮﺩ ﻭﺯﻥ ﻭﺍﺭﺩ ﻧﻴﺴﺖ، &#= 65259;ﻤﻪ ﺩﺭﺟﺎﺕ ﻫﻮﺵ ﺩﺭﻫﺮ ﺩﻭ ﺟﻨس ﻫﺴﺖ. ﻭﺗﻔﺎﻭﺕ ﺩﺭ ﺍﻧﮕﻴﺰهﻫﺎ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺯﻥ ﺗﺤﻘﻴﺮ ﺷﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ ﺳﻌﻰ ﺩﺍﺭﺩ ﺷﺎ&= #65267;ﺴﺘﮕﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺭا ﭘﻴﺪﺍ ﮐﻨﺪ. ﮐﻪ ﺯﻥ ﺁﺯﺍﺩ ﺍﺯ ﻫﺮ ﺗﺒﻌﻴﺾ، ﭼ&#= 65256;ﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﺣﺘﻰ ﻫﻮﺵ ﮐﻤﺘﺮ. ﺩﺧﺘﺮﺍ&= #65253; ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>14 ساﻟﮕﻰ ﺭﺷﺪ ﻫﻮﺵ ﻣﺘﻮﻗﻒ، &#= 65261; ﭘﺴﺮﻫﺎ ﺩﻳﺮﺗﺮ ﺗﻮﻗﻒ ﺭﺷﺪ ﻫﻮﺵ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﺑﺨﺎﻃﺮ ﻣﺸﮑﻞ ﻋﺎﺩﺍﺕ ﻣﺎﻫﻴﺎﻧﻪ ﺩﺧ&#= 65176;ﺮﺍﻥ، ﻭ ﺷﺮﺍﻳﻂ ﺗﺒﻌﻴﺾ ﺟﻨﺴﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﭘس ﺩﺭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺁﺯﺍﺩ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺟﻨﺴﻰ، ﻇﺎﻫﺮ= 5165; ﺩﻟﻴﻞ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻗﻒ ﺭﺷﺪ ﻫﻮﺵ ﻧﻴﺴﺖ، ﻭﻟﻰ ﺑﺎﻟﻌﮑس ﻋﻤﻠ= 5166; ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺟﻨﺴﻰ ﺩﺧﺘﺮﺍﻥ ﻭ ﭘﺴﺮﺍﻥ ﻣﺎﻧﻊ ﺭﺷﺪ ﻋﻘﻠﻰ ﻭﻫﻮﺵ ﺁﻧﺎﻥ ﺍﺳﺖ. ﺭﺍﺑﻄﻪ ﻫﻮﺵ ﺑﺎ ﺣﺮﻓﻪ ﻭ ﺗﺨﺼﺺ ﺣﺮﻓﻬﺎﻯ ﻗﺎﺑﻞ ﺗﻮجّه اﺳﺖ. ﮐﻪ ﺩﺭ ﺍﺭﺗﺶ ﺍﻣﺮﻳﮑﺎ، ﮐﺎ= 5197;ﺑﺮﺩ ﻫﻮﺵ، ﻭ ﺷﻨﺎﺧﺖ ﺷﺎﻳﺴﺘﮕﻰ، ﺑ= 5192;ﺎﻃﺮ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ ﺗﻤﺎﻡ ﺍﺭﺗﺸﻴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻫﻮش ﻤﻨﺪﺍﻥ ﺑﻴﺸﺘﺮﻯ ﺩﺭﺁﻥ ﻫﺴﺖ. ﻭﭼ= ﻮﻥ ﮐﺎﺭﻫﺎﻯ ﺍﺭﺗﺶ ﮐﻤﺘﺮ ﺑﺎ ﺩﺳﺖ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴ&#= 65198;ﺩ، ﭘس ﮐﺎﺭ ﺩﺳﺘﻰ ﮐﻤﺘﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺟﺎﻟﺐ ﻫﻮﺵ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ &#= 65251;ﻴﺒﺎﺷﺪ. ﻭ ﮔﺮﭼﻪ ﺩﺭ ﭘﺰﺷﮑﺎﻥ ﺳﻄﺢ ﻫﻮﺵ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻫﻮﺵ ﭘﺮﺳﺘ&= #65166;ﺭﺍﻥ ﻭﻣﻨﺸﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻣﻨﺸﻰ ﺑﺎﻫﻮﺵ ﺗﺮ ﺍﺯ ﭘﺰﺷﻚ ﺩﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺎﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩ ﮐﻢ ﺑﻴﻨﻰ ﻣﻨﺸﻰ، &#= 65261; ﻋﻘﺪﻩ ﻏﺮﻭﺭ ﭘﺰﺷﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻮﺵ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻧﻤﻴﮕﻴﺮﺩ. ﻭ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ، ﻳﺎ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻭ ﺳﻴﺎﺳﻰ ﻧﻘﺶ ﻣؤثّر ﺩﺍﺭﻧ᥷= 4;. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻭﻇﻴﻔﻪ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﺯ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺳﻠﻴ&= #65240;ﻪ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻧم= 740; ﮐﻨﻨﺪ، ﺗﺎ ﺗﺰﮐﻴﻪ نفس ﻋA= 252;ﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﺗﻨﻬﺎ ﺑﺎﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻋﻠﺎﻗﻪ ﺩﺍﺭﻧ&#= 65194;. ﻭﻳﺎ ﻫﻮﺵ ﻭﻋﻘﻞ ﻟﻮﺍﻣﻪ ﻭﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺭ ﺳﻤﺖ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮ&#= 65197;ﺍﺕ ﭘﻴﺮ، ﻭ ﺍﻋﻤﺎﻝ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ. ﻣﺎﻧ&= #65256;ﺪ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﻭﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻦ. ﻫﺮ ﺩﺳﺘﻮﺭ ﭘﻴﺮ ﮐﻪ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ &#= 65165;ﺯ ﻫﻮﺵ ﺧﻮﺩ، ﺑﺎ&#= 65267;ﻦ ﺍﻫﻤﻴّﺖ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺗﻘﺮﺏ ﺭﻭﺣﻰ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﻣﻴﺮﺳﺪ. ﻭ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﻗﺒﻞ &= #65165;ﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻫﻮﺵ ﺑﻴﺸﺘﺮ ﺩﺭ ﺣﺮﻓﻪ ﻫﺎ، ﺍﻧ&#= 65204;ﺎﻥ ﺭﺍ ﻣﺘﺨﺼّﺺ ﺗﺮ ﺩﺭ ﺭﺷﺘﻪ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﻧﻴﺰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺩﺭ ﮐﺴﺐ ﻣﺎﻝ ﺍﺯ ﺣﺮﻓﻪ ﺧﻮﺩ.= ﮐﻪ ﺣﺮﻓﻪ ﻫﺎ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺎﻝ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، &#= 65261; ﻳﺎ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻮﻗﻌﻴّت اﺟﺘﻤﺎﻋﻰ ﻭﺷﻬﺮﺕ ﻭ ﺳﺘﺎ&= #65267;ﺶ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺎﺑﻨﺪ. ﻭﻫﻤ&= #65258; ﺍﻳﻨﻬﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎ&#= 65253; ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺳﻠﻮک اﻟﻬﻰ، A= 175;ﺰﮐﻴﻪ ﻫﺎﻯ ﺁﻧﺎﻥ ﺳﺨﺖ ﺗﺮ ﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﻟ&= #1617;ﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺷﺪﻳﺪﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﺍﺭﻧﺪ ﺣﺘﻰ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺑﺎﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺍﺩﻳﺎ&#= 65253; ﻭ ﻣﺬﺍﻫب ﻘﺸﺮﻯ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 4400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎ ﺧﻮ&#= 65165;ﻫﻨﺪ ﺑﻮﺩ. ﺍﻧﺴﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﭼﻪ ﺭﺳﺪ ﺑﺤﺮﻓﻪ ﻭ ﺗﺨﺼﺺ ﺗﮑﻨﻴﮑ&#= 65264;، ﺑﺪﺭﺟﻪ ﺣﺪّ ﺃﻗﻠّﻰ ﺍﺯ ﻫﻮ&#= 65205; ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻧﻴﺰ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﺯ ﺗﺮس ﺤﺮﻓﻪ ﺑﻔﮑﺮ ﮐﺴﺐ ﻫﻮﺵ ﻭ ﻋﻠﻢ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﻤﻘﺪﺍﺭ ﮐﺴﺐ ﻣﺎﻝ ﺑﻴﻚ ﺣﺮﻓﻪ ﻧﮕﺎﻩ ﻣﻴﮑﻨﺪ. ﻭﺍﮔﺮ ﺭﻗﺎﺑﺖ ﺩﺭ ﺣﺮﻓﻪ ﻫﺎ ﺑﻴﺸﺘﺮ ﺷﺪ، ﺁ&#= 65255;ﮕﺎﻩ ﻫﻮﺵ ﻧﻘﺶ ﻣﻬﻤﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; که ﺒﺎﺯ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ. ﺑﻴﻦ ﻫﻮﺵ ﻭ ﺍﺧﻠﺎﻕ ﻧﻴﺰ ﺭﺍﺑﻄﻪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻫﺴﺖ. ﻭﻟﻰ ﻧﻮﻉ ﺭﺍﺑﻄﻪ ﻣثبت ﻳﺎ ﻣﻨﻔﻰ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. ﻣ= ﺤﻘﻘﻴﻦ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮﺩ ﺩﺭ ﻳﺎﻓﺘﻬﺎﻧﺪ، = 4400;ﻪ 80 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﺻﺪ ﺟﻨﺎﻳﺘﮑﺎﺭﺍ= 5253; ﺑﺎﻫﻮﺵ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻋﻠّﺖ ﺳﻘﻮﻁ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻗﻌﻰ ﻋﻘﻠﻰ ﺑﺎ ﺣﻔﻆ ﺩﺭﺟﻪ ﻫﻮﺵ، ﺑ&#= 65192;ﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﺩﺭﻙ ﻣﺴؤﻟﻴّﺖ، ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﻧﺪﺍﺷﺘﻦ، ﻭ ﻋﺪﻡ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ &= #65251;ﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺑﻤﻮﺟﺐ ﻫﻮﺵ ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩه اﻧﺪ. ﺑﻌ&#= 65240;ﻞ ﻣﺎﺩﻯ ﮐﻪ ﺳﻠﺎﺣﻰ ﺩﻭﻟﺒﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﻮ&= #65193;ﻯ ﻧﻴﺰ ﻟﻄﻤﻪ ﻣﻴﺰﻧﺪ. ﭘس ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، &#= 64400;ﻪ ﺳﺮﺍﺷﻴﺒﻰ ﺍُﻓﺖ ﺭﻭﺣی ﺁﻧﻬﺎ ﺳﺮﻋﺖ ﻣﻴﻴﺎﺑﺪ. ﻭﻫﻮ&= #65205; ﻭﻋﻘﻞ ﺁﻧﺎﻥ ﺍﺳﻴﺮ ﮐﻨﻨﺪه ﺁﻧﺎﻥ، ﺩﺭ ﺣﻴﻮﺍﻧﻴّت ﻨA= 262;ع ﺒﺸﺮﻯ ﺁﻧﻬﺎ ﺷﺪﻩ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﺍﻳﻨﺎﻥ ﻫﻮﺷﻤﻨﺪﺍﻥ ﻓﺎﺳﺪ ﺍﻟﺄﺧﻠ&#= 65166;ﻕ ﻫﺴﺘﻨﺪ. ﻭﺳﺮﻋ&= #65174; ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻃﻮﻝ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﮐﻮﺗﺎﻩ ﻣﻴﮑﻨﻨﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻔﮑﺮ ﺟﺒﺮﺍﻥ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎﺷﻨﺪ. ﻭﺍﻣﮑ&= #65166;ﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺁﻧﺎﻥ ﮐﻤﺘﺮ ﺷﺪﻩ، ﻭ ﺗﻠﻒ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﻭ ﻋﻤﻠﺎ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺩﺭﺍ ﺑﺎﺧت= 607; اﻧﺪ. ﺟﻨﺎﻳﺎﺕ ﻧﺘﻴﺠﻪ ﮐﻢ ﻫﻮﺷﻰ ﺩﺭﺍﻠﻴّﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﺗﻔﺎﻓﺎ ﺷﺎﻳﺴﺘﻪ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺳﻨﮕﻴﻨﻰ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻧﻮﻋﻰ ﺑﻴﻤﺎﺭﻯ ﻭ ﻧﺎﺗﻮﺍﻧﻰ ﻋﻘﻠﻰ ﻭ ﮐﻢ ﻫﻮﺷﻰ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻋﻠﻞ ﻣﺨﻔّﻔﻪ ﺩﺭ ﻧﻈﺮ ﻗﻀﺎﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻧ= ﺪﺍﺷﺘﻦ ﺍﻃﻠﺎﻋﺎﺕ ﺍﻭﻟﻴﻪ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺭﻭﺍﻧﻰ، ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﻭﺣﺘﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﻭ&#= 65255;ﺘﻮﺍﻧﺴﺘﻦ ﺩﺭﻙ ﺗﺬﮐّﺮﺍﺕ ﻣﺪﺍﻭﻡ ﺧﺪﺍﻭﻧﺪ ﻭ ﻫﺴﺘﻰ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﻣﻦ ﺁﻧﺮﺍ ﻧﻬﻴﺐ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻧﻢ، ﺑ= 5166;ﺯ ﻭﺟﺪﺍﻥ ﺁﻧﺎﻥ ﺑﻴﺪﺍﺭ ﻧﻤﻴﮕﺮﺩﺩ. ﻭ ﻳﺎ ﺷﺪﺕ ﻟﺬﺕ، &= #65261; ﺑﺨﺼﻮﺹ ﺑﺴﺘﻪ ﺑﻮﺩﻥ ﺭﺍﻩ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﻧﻈﺮ ﺁﻧﺎﻥ، ﺑ&#= 65228;ﻠﺖ ﺁﮔﺎﻫﻰ ﺍﺯ ﻓﺮﺍﻭﺍﻧﻰ ﺳﺘﻤﮑﺎﺭﻯﻫﺎ= 5263; ﺧﻮﺩ. ﭼﻮﻥ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻣﺎﻓﻴﺎﺋﻰ ﻭ ﻣﺎﺳﻮﻧﻰ ﻭ ﺳﺎ&= #65199;ﻣﺎﻧﻬﺎﻯ ﺟﺎﺳﻮﺳﻰ ﻭﺣﺰبی ﺪﺍﺭﻧA= 194;. ﻣثلا ﺩﺭ ﺩﻭﺭ= 07; ﺠﻬﻞ ﻭﺑﻰ ﺧﺒﺮﻯ ﺍﻣﻴﺪ ﺑﺒﺎﺯﮔﺸﺖ ﺑﺘ&#= 65262;ﺑﻪ ﻭﺭﺍﻩ ﺩﺭﺳﺖ ﻧﺪﺍﺭﻧﺪ، ﻭﻳ= 5166; ﺣﺘﻰ ﺗﺮﺳﻰ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻟّﺎ ﺭﻓﺘﻦ ﺑﺮﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺣﺘﻰ ﺗﺮﻭﺭ ﺩﺷﻤﻨﺎﻥ ﻭﻣﺠﺎﺯﺍﺕ ﺍﻧﺘﻘﺎﻣﻰ ﺁﻧﻬﺎ ﺑﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐ&#= 65258; ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﺗﺰﮐیه هاﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; ﮐﻪ ﺻﺒﻮﺭﻯ ﻭ ﺗﻌﻘّﻞ ﻭﺣﺘﻰ ﻋﺸﻖ ﻭ ﺩﻟﺴﻮﺯ&= #1740; ﺒﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﺑﻴﺪﺍ&= #65197; ﺷﺪﻥ ﻭﺟﺪﺍﻥ ﻳﻚ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ، ﻭ= 5165;ﺭﺍﺩﻩ ﭘﺮ ﻋﺰﻡ ﻭ ﻫﻤّﺖ ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮ، ﻭ ﻋﺸﻖ ﺻﺎﺩﻗﺎن= 607; ﻮ ﺻﺒﻮﺭﻯ ﺑﻰ ﺍﻧﺘﻬﺎ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. ﭘس ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺩﺭ ﺭﻫﺮﻭﻯ، ﺗﺎ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭ ﻳﻚ ﺷﺐ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﺩ. ﻭ ﻳﺎ ﺭﻳﺴﻚ ﺗﻮﺑﻪ ﻋﻠﻰ ﺭﻏﻢ ﺗﻬﺪﻳﺪ ﺑﻘﺘﻞ ﻣﺨﺎﻟﻔﺎﻥ، ﭼ= 5262;ﻥ ﺭﻭﺵ ﻣﺎﻓﻴﺎﺋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ، ﺭﺍﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺟﺒﺮﺍﻥ ﻓﺴﺎﺩ ﻧﺎﺧﻮﺩ ﺁﮔﺎه ﺮﺍ ﻣؤثّر ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺨ&= #65212;ﻮﺹ ﭘس ﺍﺯﺯﻧﺪﺍﻥ ﺭﻓﺘﻦ ﻭ ﭘﻴﺸﺮﻓﺖ ﻣﺮﺍﺣﻞ ﺣﮑﻢ ﺍﻋﺪﺍﻡ، ﺍﻳﻦ ﺗﻮﺑﻪ ﺃثر ﺑﻴﺸﺘﺮﺧﻮﺩﺭ= 5165; ﺩﺍﺭﺩﮐﻪﮐﻤﺘ= 5198;ﻗﻬﻘﺮﺍﺋﻰﺷ᥾= 2;ﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻢ ﻫﻮﺷﺎﻥ ﺟﻨﺎﻳﺘﮑﺎﺭ ﻧﺘﻮﺍﻧﺴته اﻧﺪ ﺷﺨﺼّﻴت ﺨﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ ﻳﺎ ﺁﻧﺮﺍ ﺑﺴﺎﺯﻧﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﮔﺮ ﻫﻮﺵ ﻭ ﺍﺳﺘﻌﺪ&= #65165;ﺩﻯ ﺑﺎﺷﺪ، ﻣﻴﺘﻮ= 5165;ﻥ ﺟﺒﺮﺍﻥ ﺟﻨﺎﻳﺎﺕ ﻗﺒﻠﻰ ﺭﺍ ﻧﺴﺒﺖ ﺑﺮﻭﺡ ﺧﻮﺩ ﻧﻤﻮﺩ. ﺯﻳ= ﺮﺍ ﻫﻤﻪ ﻣﻌﺎﻳﺐ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺟﺒﺮﺍﻥ ﻭ ﺍﺻﻠﺎﺡ ﮐﺮﺩ. ﻭ= ﻟﻮ ﮐﻤﻰ ﺳﺨﺖ ﺗﺮ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺧﺪ= 5165;ﻭﻧﺪ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮ&= #65241;، ﺗﻨﻬﺎ ﻳﻚ ﮔﻨﺎﻩ ﺭﺍ ﻧﻤی ﺒﺨﺸﺪ، ﻭﻫﻤﺎ= 5253; ﺷﺮک اﺳﺖ. که هماﻥ ﺑت ﭙﺮﺳﺘﻰ ﺗﻤﺎﻣﻰ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﺳﺎﻟﮑﻰ ﮐﻪ ﻫﻨﻮﺯ ﺩﻝ ﺑﺂﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﺧﻮﺩ ﺑ&= #65204;ﺘﻪ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ= 4400;س ﺭﺍ ﺩﻭﺳﺖ ﺑﺪﺍﺭﻯ ﻭ ﺑﺎﻭﺭ ﮐﻨﻰ ﻭ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﺍﻭ ﻧﻤﺎﺋﻰ ﺍﻭﺭﺍ ﭘﺮﺳﺘﻴﺪه اﻯ= 48; ﭘس ﺷﺮﻙ ﺑﺨﺪﺍ ﻭﻭﻟﺎﻳﺖ ﺧﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭼﻮ= 5253; ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﻋﺎﻫﺎﻯ ﺧﻮﺩ &= #65255;ﺪﺍﺷﺘﻨﺪ. ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ، ﭘس ﺷﺮﻙ ﮐﺮﺩه اﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻓﺮﺍﺩ ﺑﺎﻫﻮﺵ ﺑﻴﺸﺘﺮ ﻣﻴﻞ ﺗﺤﮑّﻢ ﻭ ﺭﻫﺒﺮﻯ ﺑﺮﺩﻳ&#= 64405;ﺮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻭ ﻳﺎ ﺑﻴﺸﺘﺮﻣﺎﻳﻞ ﺑﺘﻐﻴﻴﺮ ﻣﺤﻞ ﺍﻗﺎﻣﺖ ﻭﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺑﻨﻘﺎﻁ ﺩﻭﺭ ﺩﺳﺖ ﻭﺧﻄﺮﻧﺎﻙ، ﭼ= 5262;ﻥ ﻗﻠﺐ ﺟﻨﮕﻠﻬﺎ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺩﻳﺪﺍﺭ ﮐﻨﻨﺪ. = ﺭﺍﺑﻄﻪ ﺁﺯﺍﺩی ﺨﻮﺍﻫﻰ ﻭﺩﻭﺭﻯ ﺍﺯ ﻣﺴؤﻟﻴّﺖ ﺩﺍA= 197;ﻧﺪ. ﻭ ﺭﻋﺎﻳﺖ ﻧﮑﺮﺩﻥ ﭘﻴﻤﺎﻥ، ﺍﺯ ﺿﻌﻒ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭﻧﺪﺍﺷﺘﻦ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﻣﻴA= 170;ﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻫﻮﺵ ﺗﺮ ﻓﻌّﺎﻝ ﺗﺮ ﺍﺳﺖ، ﻭ ﺗﻐﻴﻴ&#= 65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻐﻞ ﻭ ﻣﺤﻞ ﻭﺭﻓﺘﺎﺭ ﻭ ﺳﻠﻴﻘﻪ ﺩﺍﺭﻧﺪ. ﺭﺍﺑﻄ&= #65258; ﻫﻮﺵ ﺑﺎ ﺑﻨﻴﻪ ﺟﺴﻤﻰ ﻭﺳﺎﺧﺘﻤﺎﻥ ﺑﺪﻥ ﻫﻤﻴﺸﻪ ﻣﻄﺮﺡ ﺑﻮﺩﻩ ﺍﺳﺖ ﺻﺪﻣﻪ ﻣﻐﺰﻯ ﻭ ﺑﻴﻤﺎ&= #65197;ﻳﻬﺎﻯ ﮐﻮﺩﮐﻰ ﺑﺎﻋث ﺍﺧﺘﻠﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﻣﻴﺸﻮ&#= 65255;ﺪ ﻭ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻓﻠﺞ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ، ﺑﺎﻋ= 579; ﺍُﻓﺖ ﻫﻮﺵ ﻭﻋﻘﻞ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ. ﺳﺎﻟﮑ&= #65166;ﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻣﻞ، &#= 65255;ﻪ ﻓﻘﻂ ﺧﻄﺮﺍﺕ ﺍ&= #65267;ﻨﮕﻮﻧﻪ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣﺎﻓﻆ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻣﮕﺮ ﺩﺭ ﺣﻮﺍﺩثی ﮐﻪ ﺍﺯ ﻟﺤﺎﻅ ﺃﺑﺪﻯ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺑﺎﺷﺪ. ﻭ= ﺍﻓﺖ ﻫﻮﺵ ﻭﻋﻘﻞ ﻧﺪﺍﺭﻧﺪ، ﺯﻳ= 5198;ﺍ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻨﺪ ﻭﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﺍﻟﺎﺗﺮ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺭ= ﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺑﺼﻮﺭﺕ ﻣﺸﮑﻠ&#= 65166;ﺕ ﻭﻋﺬﺍﺑﻰ ﺑﺎﺷﺪ. ﺍﻧﺴﺎﻥ ﮐﻢ ﻫﻮﺵ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﺩﺭﻧﻈﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ. ﻭﺗﺪﺑ&= #65268;ﺮ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺁﻧﻬﺎ، &#= 65169;ﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﭘﺎﺋﻴﻦ ﺗﺮﻯ ﻫﺴﺘﻨﺪ. ﻧﻘﺺ ﻋﻀﻮ ﺩﺭ ﺑﺪﻥ، &= #65169;ﺎﻋث ﻋﻘﺪﻩ ﺧﻮﺩ ﮐﻢ ﺑﻴﻨﻰ ﻭ ﮐﻤﺒﻮﺩ ﻫﻮﺵ ﻣﻴﺸﻮﺩ ﻭﻳﺎ ﻗﺪﺭﺗﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺑﻘﺪﺭﺕ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻳﻔﺎﻯ ﻧﻘﺸﻬﺎﻯ ﺧﻄﺮﻧﺎﻙ، ﺑﺮ= 5165;ﻯ ﺍثباﺕ ﻭﺟﻮﺩ ﺧﻮﺩ، ﻭﺟﺒﺮﺍ= 5253; ﮐﻤﺒﻮﺩﻫﺎﺋﻰ ﮐﻪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺑﺎﻋث ﺍﻓﺖ ﻫﻮﺵ ﻭﻋﻘﻞ ﻭ ﮐﻤﺎﻝ ﺭﻭﺣﻰ، ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺁﺳﻴﺒﻬﺎﻯ ﻏﺪﺩ ﺑﺴﺘﻪ، ﻭ ﭘﺮﺧﻮﺭﻯ ﻏﺬﺍﺋﻰ ﻣﺎﻧﻊ ﺭﺳﻴﺪﻥ ﺧﻮﻥ ﮐﺎﻓﻰ ﺑﻤﻐﺰ ﺷﺪﻩ، ﻭ ﺑﺎﻋث ﮐﻢ ﻫﻮﺷﻰ ﻭ ﺧﺴﺘﮕﻰ ﺩﺭ ﺗﻔﮑّﺮ، ﻭﺣﺘA= 264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺍﺭ ﺍﺯ ﻓﮑﺮ ﮐﺮﺩﻥ ﻣﻴﺸﻮﺩ. ﮔﻨﺎﻫ&= #64401;ﺎﺭﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﺣﺘ= 5264; ﺍﮔﺮ ﮔﻨﺎﻫﺎﻥ ﻧﺎﺩﺭﺳﺖ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺳﻌ= ;ﻰ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﻋﻤﺪﻯ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﮐﺸ&= #65262;ﺭ ﻭﺟﺎﻣﻌﻪ، ﻭﻟ= 5262; ﺩﺭ ﺣﺪّ ﺳﺎﺩﻩ ﺍﻯ ﭼﻮﻥ ﻋﺒﻮﺭ ﺍﺯ ﭼﺮﺍﻍ ﻗﺮﻣ&= #65200; ﺭﺍﻧﻨﺪﮔﻰ ﺑﺎﺷﺪ، ﺑﺎﻋث ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻭ ﺿﻌﻒ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺿﻌﻒ ﺩﺭﺟﻪ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﻮﺵ ﻣﻴﺸﻮﺩ. ﺑﻄﻮﺭ&= #65267;ﮑﻪ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺭﻳﺎﻓﺖ ﮐﻪ ﺍﻓﺘﻰ ﺩﺭ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭﮐﻤﺎﻝ ﺭﻭﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺭﺍ= 5259;ﻨﻤﺎﻯ ﺍﻧﺴﺎﻥ ﻭ ﺗﺬﮐّﺮﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻧﻤﺎﻳﺶ ﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺪﺗﺮ ﺁﻧ&= #65166;ﻥ ﺍﺳﺖ. ﻭﺑﻌﮑس ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﮐﻪ ﻧﻤﺎﻳﺶ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑ&= #65260;ﺘﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﺎ&= #65259;ﺪﺍﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣﺤﻘﻘﻴ= ﻦ ﺑﺮﺍﻯ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﻫﺎﻯ ﻫﻮﺵ ﻓﻮﺍﺋﺪﻯ ﺭﺍ ﺣﺘﻤﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﭼﻮ&= #65253; ﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﺿﻌﻒ ﻋﻘﻠﻰ، ﺑ&#= 65240;ﺼﺪ ﻳﺎﺩﺁﻭﺭﻯ ﻟﺰﻭﻡ ﻣﻌﺎﻟﺠﻪ. ﭼﻪ ﺭﺳﺪ ﺑﻘﺼﺪ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯﺣﻴﻮﺍﻧﻴّA= 174; ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261;ﺣﺘﻰ ﺑﺮﺍﻯ ﮐﻮﺩﻧﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺩﺍﺷﺖ&#= 1548; ﮐﻪ ﻟﻄﻤﻪ ﮐﻤﺘﺮﻯ ﺑﮑﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺰﻧﻨﺪ. ﺍ= ﺣﺴﺎس ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻳﺎ ﺗﺤﻤّﻞ ﺍﺣﺴﺎس ﺩﻳﮕﺮ= 5165;ﻥ ﺍﺯ ﮐﻮﺩﻧﻰ ﺷﺨﺺ، ﺑﺪﺗﺮ ﺍﺯ ﺧﻮﺩ ﮐﻮﺩﻧﻰ ﻋﻘﻠﻰ ﺍﺳﺖ. ﻭ ﺗﻮﺟﻴﻪ ﺁﻧﺎﻥ ﺑﻬﺮ ﺯﺑﺎﻥ ﻭﺣﻴله اﻯ ﮐﻪ ﺷﺪﻩ. ﻧﻪ ﻓﻘﻂ ﺗﺤﻘﻴﺮ ﺁﻧﻬﺎ ﻧﺒﺎﻳﺪ ﮐﺮﺩ، ﮐﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺳﺎﺩﻩ ﺍﺯ ﺧﻮﺩﺳﺎﺯﻯ ﻫﺪﺍﻳﺖ ﺷﻮﻧﺪ. = ﻭﻧﻪ ﻣﺎﻧﻨﺪ ﺁﻥ ﭘﺪﺭﻯ ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﻔﺮﺯﻧﺪ ﺧﻮﺩ &= #65175;ﺤﻘﻴﺮ ﮐﻨﺎﻥ ﻣﻴﮑﻔﺖ&#= 1548; ﺁﺩﻡ ﻧﺨﻮﺍﻫﻰ ﺷﺪ. ﻭﻟﻰ ﻓﺮﺯﻧﺪ ﭼﻨﺎﻥ ﺑﺂﺏ ﻭ ﺁﺗﺶ ﺯﺩ ﮐﻪ ﺑﻤﻘﺎﻣﻰ ﻋﺎﻟﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺳﻴﺪ. = ﻭ ﺑﭙﺪﺭ ﮔﻔﺖ ﺩﻳﺪﻯ ﮐﻪ ﻣﻴﮕﻔﺘﻰ ﺁﺩﻡ ﻧﻤﻴﺸﻮﻯ، ﻭ ﻣﻦ ﺍﮐﻨﻮﻥ ﺳﻠﻄﺎﻧﻰ ﺷﺪه اﻡ. ﻭ ﭘﺪﺭ ﮔﻔﺖ ﻣﻦ ﻧﮕﻔﺘﻢ ﮐﻪ ﺳﻠﻄﺎﻥ ﻧﻤﻴﺸﻮﻯ، ﮔﻔ= 5176;ﻢ ﮐﻪ ﺁﺩﻡ ﻧﻤﻴﺸﻮﻯ. ﻭﻓﺮ&= #65199;ﻧﺪ ﻧﻴﺰ ﻫﻤﭽﻨﺎﻥ ﺁﺩﻡ ﻧﺸﺪه اﺳﺖ. ﮐﻪ ﭼﻨﻴﻦ ﺭﻓﺘﺎﺭﻯ ﺑﺎ ﭘﺪﺭ ﻭ ﺑﺎﺧﻮﺩﺵﻭﺣﺘ= 5264; ﺟﺎﻣﻌﻪ ﻭﻫﺴﺘﻰ ﺩﺍﺭﺩ. = ﮐﻪ ﺁﺩﻣﻴّﺖ ﺩﺭ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﺍﻳﻦ ﻓﺮﺯﻧﺪ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺫﻫﻦ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﺎﻧﻰ ﮐﻤﺘﺮﻯ ﺩﺍﺭﺩ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﭙﺎس ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻮﻝ ﮐﻠﺎﻡ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ ﺑﺂﺧﺮ ﺭﺳﻴﺪ، &#= 65261; ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﻔﮑّﺮ ﻟﺎﺯﻡ ﻧﺪﺍﺷته اﻡ، ʄ= 00;ﻪ ﺣﻖ ﻣﻄﻠﺐ ﺭﺍ ﺍﺩﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻢ ﻭ ﺍﻳﻨﻚ ﺑﺎﻣﻴﺪ ﺗﻮﻓﻴﻖ ﺩﺭ ﺑﻴﺎﻥ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺘﻢ ﮐﻠﺎﻡ ﻣﻴﮑﻨﻢ، ﺗﺎ ﺧﻮﺍﻧﻨﺪﻩ ﭼﻪ ﻧﻈﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻫﻤﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺧﻄﺎ ﺩﺭ ﻓﮑﺮ ﻭ ﮐﻠﺎﻡ ﻭ ﺭﻓﺘﺎ&= #65197; ﺩﺍﺭﻧﺪ ﮐﻪ ﻣﻦ ﻣﺴﺘثنی ﻧﻴﺴʋ= 76;ﻢ ﻭ ﺑﺎﻣﻴﺪ ﻋﻔﻮ ﺍﻟﻬﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM108><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M108</span></a><span style=3D'mso-bookmark:= M108'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA><o:p></o:p></span></span></span></p> <span style=3D'mso-bookmark:M108'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ترشّح مغز یا الهام الهی </span></b><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻭﺍﻧﺴﺎ= ﻥ ﮐﺎﺷﻒ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺮ&= #65199; ﻧﻬﺎﺋﻰ ﺍﻳﻦ ﮐﻤﺎﻟﺎﺕ ﺑﻬﺘﺮ ﺍﺯ ﻣﻌﺮﻓﺘﻬﺎ ﺩﺭ ﮐﺠﺎ ﺍﺳﺖ. ﻭ ﺁﻳﺎ ﻭﻇﻴﻔﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﭼﻴﺴﺖ، &#= 65261; ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺍﻭ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻋ= ﺪﻡ ﻳﺎ ﻭﺟﻮﺩ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺭﺍ ﻧﻤ&= #65264; ﺗﻮﺍﻥ ﺍﻧﮑﺎﺭ ﻧﻤﻮﺩ. ﮐﻪ ﺣﻘﻴﻘﺖ ﻭﺟﻮﺩﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﺗ= 5256;ﻬﺎ ﺃﻧﺪﻳشه هرﮐس ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻘ&= #65268;ﻪ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺍﻭ، ﺟﻨﺒﻰ ﻭ ﻗﺸﺮی ﻣﻮﻗّﺖ که ﺍﺭﺯﺵ ﺍﺳﺎﺳﻰ ﻧﺪﺍﺭﺩ. ﭼﻪ ثرﻭﺕ ﻭ ﻣﻘﺎﻡ ﻭ ﺩﺍﻧﺶ، ﻭﭼﻪ ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ، ﮐﻪ ﺑﺎ ﻣﺮﮒ ﺳﺮﺍﺳﺮ ﻧﻴﺴﺖ ﻣﻴﮕﺮﺩﻧﺪ. ﻣﻐ&= #65200; ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﻪ ﺭﻭﺷﻦ ﺷﺪﻩ، ﮐ&#= 65258; ﺟﺎﻯ ﺗﻔﮑّﺮ ﻫﺴﺖ. ﮔﺮﭼﻪ ﻗﺪﻳﻤﺘﺮ ﺟﺎﻯ ﺁﻥ ﺭﺍ ﺩﺭ ﻗﻠﺐ ﻳﺎ ﺟﺮﻳﺎﻥ ﺧﻮ&= #65253; ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65247;ﺬﺍ ﻣﺎﺩﻳﻮﻥ ﻭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﻭ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮﻯ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، ﻫﺮ ﭘﻴﺸﺮﻓﺖ ﻣﻌﺮﻓﺘﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﻭﺟﻮﺩ ﻣﻐﺰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺑﺨﺼﻮﺹ ﮐﻪ ﻣﻐﺰ ﺁﺳﻴﺐ ﺩﻳﺪﻩ، ﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﻣﻌﺮﻓﺘﻰ ﺍﺭﺍﺋﻪ و ﻳﺎ ﻣﻌﺮﻓﺘﻰ ﺑﻬﺘ&#= 65198; بدهد. ﻭﻟﻰ ﺍﻟﻬﻴّﻮﻥ ﺍﻗﻠّﻴّﺘﻰ ﺩA= 197; ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻋﻘﻞ ﺑﺸﺮﻯ، ﻣ&#= 65228;ﺘﻘﺪ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻨﺸﺄ ﻣﻌﺮﻓﺘﻬﺎ، ﻧ= 5200;ﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭﭘﻴﺮ ﻭﺳﻴله اﻯ ﺑﻴA= 254; ﺗﻦ ﺍﻧﺴﺎﻥ ﻭﺭﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺧﺪﺍ&= #65261;ﻧﺪ ﻫﺴﺘﻰ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ. ﻭﺍﮔﺮ ﻧﻤﻰ ﺩﺍﺷﺖ، ﺑ&#= 65204;ﻴﺎﺭ ﭘﺮﺳﺸﻬﺎ ﺑﻰ ﺟﻮﺍﺏ ﻣﻴﻤﺎﻧﺪ. ﻭﺁﻧ&= #64405;ﺎﻩ ﻣﺴؤﻟﻴّﺘﻬﺎ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺸﺪﻧﺪ. ﻭﺍﺧ&= #65248;ﺎﻕ ﻧﻴﺰ ﺃﻣﺮﻯ ﺯﺍﺋﺪ ﺑﻮﺩ. ﻭﺣ= ﺘﻰ ﺧﻮﺩ ﻣﻌﺮﻓﺘﻬ&#= 65166;ﻯ ﻋﻠﻤﻰ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﻁ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﻭ ﺟﺴﻤﻰ ﻧﻴﺰ، ﻋ&#= 65166;ﻗﺒﺖ ﺧﻮﺑﻰ ﻭﺧﻮﺷﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﻟﻬﻴّﻮﻥ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺗﮑﺎﻣﻞ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭﻣﻴ&#= 65176;ﺎﻓﻴﺰﮐﻰ ﺗﻮﺿﻴﺢ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﺻﻴﻒ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻭﻣﺮﺍﺗﺐ ﻏﻴﺒﻰ، ﺩﺭ ﺳﺮﭼﺸﻤﻪ ﺑﻮﺩﻥ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﻋﺮﻓﺎﻥ، ﺍﻳﻦ ﺷﻨﺎﺧﺘﻬﺎ ﺭﺍ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ. ﭘس ﻣﻮﺿﻮﻉ ﻣﻬﻢ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﻫﻤﻴﻦ ﺫﻫﻦ ﻭﻓﮑﺮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺩﺭﻣﻐﺰ ﺧﻠﺎﺻﻪ ﮐﺮﺩه اﻧﺪ. ﻭ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺮﺷّﺤﻰ ﺍﺯ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﺗ= 5166; ﻣﺒﺎﺩﺍ ﺩﻭﭼﺎﺭ ﺑﺤث ﻣﺘﺎﻓﻴﺰﻳﻚ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺷ&= #65262;ﻧﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻭﺍﺭﺩ ﺑﺤث ﺧﺪﺍﻭﻧﺪ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﮔﺮﺩﻧﺪ. = ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﺭ ﻣﻐﺰ ﺗﺸﺮﻳﺢ ﺷﺪﻩ، ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺗﺮﺷّﺢ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﺮﺷّﺢ ﻟﻮﻟﻪ ﻫﺎ ﻭﻣﺨﺰﻧﻰ ﻣﮑﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﻓﮑﺮ ﺩﺭ ﻣﻐﺰ ﺑﻮﺩه ﺒﺎﺷﺪ. ﻳ&= #65166; ﻓﮑﺮ ﺑﻴﺎن ﻨﺸﺪﻩ ﺍﻯ ﺩﺭ ﮔﻮﺷﻬﺎﻯ ﺍﺯ ﻣﻐﺰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺍﻓﮑﺎﺭ ﻭﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﺭ= ﻓﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﺍﺧﻠﺎﻗﻰ ﻭﺗﻤﺪﻧﻰ، ﺑﺮ= 5165;ﻯ ﺩﻳﮕﺮﺍﻥ ﻇﻬﻮﺭﻯ ﻧﻴﮑﻮ ﻳﺎ ﻏﻴﺮ ﻧﻴﮑﻮ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﺧﻮﺩ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﻓﮑﺮ ﻣﻠﻤﻮس ﺁﺑﮋﮐﺘﻴﻮ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﻣﺤﺴﻮس ﺳﺒﮋﮐﺘﻴﻮ ﺑﺎ ﭼﺸﻢ ﺩﻝ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﺎ&= #65193;ﻩ ﮔﺮﺍﻳﺎﻥ ﺗﺤﻘﻴﻘﺎﺕ ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﻋﺠﻴﺒﻰ ﺗﺎ ﮐﻨﻮﻥ ﺩﺍﺷته اﻧﺪ، ﮐﻪ ﻣﺎﺟﺮﺍﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ، ﮐﻪ ﺯﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ، ﻭﺣﺘ= 5264; ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﭼﻨﺪ ﻗﺮﻥ ﻗﺒﻞ ﺍﺯ ﻓﺮﻭﻳﺪ ﺑﻮﺩﻧﺪ، ﺟﺎﻯ ﺍﻧﮑﺎﺭ ﻧﺒﻮﺩ&#= 1548; ﺣﺎﻟﺎ ﻣﺸﮑﻞ ﻣﺎﺩﻳّﻮﻥ ﻧﻪ ﻓﻘﻂ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﺑﻠﮑ= 5258; ﻣﺎﻫﻴّﺖ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﻧﻴﺰ ﺑﺪﺍﻥ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎﺯ ﻣﻘﺎﻭﻣﺘﻬﺎ ﻭ &= #65251;ﺨﺎﻟﻔﺘﻬﺎ ﻫﺴﺖ. ﻣﺘﻔﻠﺴﻔ&= #65264; ﺭﺍ ﻣﻴﺨﻮﺍﻧﺪﻡ، = 4400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺭﺩ ﺍﻋﺘﻘﺎﺩ ﺍﻟﻬﻴّﻮﻥ ﺭﺍ= 548; ﻫﻤﺎﻥ ﮔﺎﺯ ﺍﻭﮐﺴﮋﻥ ﻣﻴﮕﻔﺖ. ﻭﭼﻪ ﺑﺤﺸﻬﺎ ﮐﻪ ﻧﻘﺶ ﺧﺪﺍﺋﻰ ﺭﺍ ﺑﺎﻭﮐﺴﮋﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻏﺎ= ﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺍﻭﮐﺴیژﻥ ﻳﻚ ﻋﻨﺼﺮ ﺃﺗﻤﻰ ﺍﺳﺖ. ﻭﻫﻨﻮﺯ ﺟﻬﺎﻧﻬﺎﻯ ﻗﺒﻞ ﺃﺗﻤﻰ ﺃثیرﻯ ﻭ ﺣﺘﻰ ﺗﺤﺖ ﺃثیرﻯ ﺑA= 264; ﻧﻬﺎﻳﺘﻰ ﻣﻄﺮﺡ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻧﻘﺶ ﺧﺪﺍﺋﻰ ﺁﻧﻬﺎ، ﻣﻨﻄﻘ= 5264; ﺗﺮ ﺍﺯ ﻧﻘﺶ ﺍﻭﮐﺴﻴﮋﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺃﻧﺸﺘﻦ ﻣﻐﺰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﺪﻣﺖ ﻋﻠﻢ ﮔﺬﺍﺭﺩ، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮔﺶ ﺗﺸﺮﻳﺢ ﺷﻮﺩ، &#= 65175;ﺎ ﻓﺮﻕ ﭼﻨﻴﻦ ﻣﻐﺰ ﻧﺎﺑﻐﻪ ﺍﺳﺘثناﺋﻰ ﻧﻮﻉ ﺑﺸﺮی ﺮﺍ ﮐﻪ ﺩﻭﻳﺴﺖ ﺳﺎﻝ ﺩﻳﮕﺮ ﻣﺎﻧﻨﺪ ﺍﻭ ﺩﺭﺟﻬﺎﻥ ﺯﺍﺩ&#= 65257; ﻧﺨﻮﺍﻫﺪ ﺷﺪ، &#= 65169;ﺒﻴﻨﻨﺪ. ﺑﺎ ﻣﻐﺰ ﻫﺮﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ چه ﺘﻔﺎﻭﺗﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﺸﺮﻳﺤﻬﺎ ﻧﻴﺰ ﭼﻴﺰﻯ ﭘﻴﺪﺍ ﻧﺸﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻯ ﺗﻤﺎﻣﻰ ﺯﻣﺎﻧﻬﺎ ﻧﻈﺮﻳّﺎﺗﻰ ﺩﺍﺷﺘﻬﺎﻧﺪ ﻭﺩﺍﺭﻧﺪ ﺍﻣﺎ ﺃﮐثر ﻣﺪّﻋﻴﺎﻥ ﺩﻳﻦ ﺷﻨﺎﺳﻰ ﻭﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻗﺸﺮﻯ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺯﻳﭽﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪﮐﻪ ﺍﻇﻬﺎﺭ ﻓﻀﻞ ﻭ ﻣﻴﻞ ﺭﻳﺎﺳﺖ ﻭ ﺗﺤﮑّﻢ ﺑﺮﺩﻳ= 4405;ﺮﺍﻥ ﻭﺍﺳﺘثماﺭ ﻭ ﺍﺳﺘﺤﻤﺎﺭ ﭘﻴﺮﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻣ= ﮕﺮ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﻭﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪه ﻫﺴﺘ= 5256;ﺪ. که عباﺩﺍﺕ ﺳﻠﻮﮐﻰ، ﺑﺠﺎ= 5263; ﺍﻇﻬﺎﺭ ﻓﻀﻞ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺗﺎ ﻣﺮﺯﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺗﻌﺎﻟﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻴﻚ ﻣﻨﺒﻊ ﻭ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺍﺻﻞ ﻋﻠﻮﻡ ﻭ ﻫﺪﻓﻬﺎﻯ ﻓﻌﻠ&#= 65264; ﻭ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺍﺯ ﺍﻳﻦ ﻋﺮﻓﺎ ﺩﺭ ﺗﻮﺻﻴﻒ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎی ﺒﺨﺎﻃﺮ ﺩﺭﺟﻪ ﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺩﺭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، ﺩﻭﮐس ﻳﺎ ﺩﻭ ﭼﻴﺰﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;، ﻭﻟﻰ ﺷﺒﻴﻪ ﺑﻬﻢ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺣﻮﺍس ﻭ ﻋﻘﻞ ﺍ&= #65255;ﺴﺎﻥ، ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬ&#= 65166; ﺭﺍ ﺍﺯ ﻫﻢ ﺗﻔﮑﻴﻚ ﮐﻨﺪ. ﭘ= س ﻓﺮﺿﻴﻪ ﺍﻧﻮﺍﻉ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩه اﻧﺪ، ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍت اﺯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ، ﻭ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺗﺎﺧﺪﺍﻭﻧﺪ، = 5259;ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺮ &= #65267;ﻚ ﻣﻨﺤﺼﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﺮﮔﺰ ﺗﻘﻠﻴﺪ ﺍﺯ ﺍﺑﺪﺍﻋﺎﺕ ﺧﻮﺩﺵ ﻧﻤﻰ ﮐﻨﺪ. ﭘس همه ﻣ= 5262;ﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﭘﺸﺖ ﮔﺮﺩﻥ ﺩﺭ ﺻﻔّﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65258; ﺩﺭ ﺻﻔﺎﺕ ﺗﻦ ﭼﻮﻥ ﺭﻧﮓ ﻭ ﺣﺠﻢ ﻭ ﻏﻴﺮﻩ. ﻭ= ;ﻳﺎ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﻮﺵ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻧﻬﺎ. ﻟﺬ&= #65165; ﮔﻮﺋﻰ ﻳﻚ ﻭﺍﺣﺪ ﮊﻧﺘﻴﻚ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺣﻰ ﻓﺮﺩﻯ ﺍﺯ ﺃﺯﻝ&= #1548; ﻣﺪﺍﻡ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻭﻟﻮ ﻧ&#= 65262;ﻋﻰ ﺩﺭ ﻳﻚ ﻓﺮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #65169;ﺎﺭ ﺑﺎﺻﻔﺎت ﺨﺎﺹ ﺍﻟﻬی ﺘﺮ ﺧﻮﺩ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻠﻰ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺁﻣﺪﻩ، ﻭ ﺭﻭﺡ ﻣن ﻮ ﺷﻤﺎ ﺧﻮﺍﻧﻨﺪﻩ، ﭘ= 587; ﺍﺯﻃﻰ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ، ﻭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻰ ﺷﻤﺎﺭ ﺑﺎﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ، ﻭﺍﻣﺮﻯ ﺍﺗﻔﺎﻗﻰ ﺩﺭﮐﺎﺭ ﻧﺒﻮﺩ&#= 65257;، ﺑﻠﮑﻪ ﺗﻮﺩﻩ ﻋﻈﻴﻤﻰ ﺍﺯ ﮐﺮﺍﻣﺎت ﻮﺍﻣﺘﻴﺎﺯﺍﺕ ﺑﺎﻟﻔﻌل اﺯ ﮔﺬﺷته هاﻯ ﺧﻮﺩ ﮐﺴﺐ ﮐﺮﺩه اﻳﻢ، ﮐA= 258; ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﻴ= 5204;ّﺮ ﺧﻮﺩ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻣﺎ ﺑﺸﻮﻧﺪ، ﻭﺑﺮ= 5165;ﻯ ﺁﻥ ﻣﺼﺮف کنی = 5;. ﻭﻧﻪ ﻟﺬﺕ ﻭﻋﻠف ﭽﺮﺍﻧﻰ ﺩﺭ ﺟﻬﺎن کنیم. ﻭ ﺍلاّ ﺍﻳﻦ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ ﻣﺎ، ﺑﺎ&#= 65267;ﺪ ﺑﺪﻭﺭ ﺍﺯﺟﻬﺎﻟﺖ ﻭ ﻣﺴؤﻟﻴّﺖ ﻧﺪﺍﺷﺘﻦ ﺻﺮﻑ ﺷﻮﺩ. ﻭﺍﻳﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺭﺍ ﺑﺎ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺍﻧﻮﺍﻉ ﮔﺬﺷﺘ&#= 65258; ﮐﺴﺐ ﮐﺮﺩه اﻳﻢ. ﻭﻣﻨﻄﻘﻰ ﻭ ﻋﺎﻗﻠﺎﻧﻪ ﻧﻴﺴﺖ، ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺭﺍﺕ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻪ ﺭﺍ ﻳﮑﺠ&= #65166; ﺩﺭ ﺑﺎﺯﻯ ﻗﻤﺎﺭ ﻭﺑﺎﺯ ﺑﮕﺬﺍﺭﻳﻢ، ﻭ ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺑﺎﺯ ﮔﺮﺩﻳﻢ. ﻭ ﺧﻮﺩ ﻭ ﺫﺍﺕ ﻭ ﺍﺻﻠﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﺎﺧﺘﻪ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺩﺭ ﺑﺎﺯﻯ ﻗﻤﺎﺭ ﻫﺮﭼﻪ ﺑُﺮﺩ ﻫﻢ ﺑﺎﺷﺪ، ﺯﻣ&#= 65166;ﻧﻰ ﺑﺎ ﺑﺎﺧﺘﻦ، ﻫ&#= 65252;ﻪ ﺑﺮﺩﻫﺎ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻴﻢ&#= 1548; ﻭﺑﺎﺩﺁﻭﺭﺩﻩ ﺭﺍ ﺑﺎﺩ ﻣﻴﺒﺮ&= #65193;. ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻴﺰﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻣﺮﻭﺯ ﺑﺎﻗﻰ ﻧﻤﻴﻤﺎﻧﺪ، ﻭ= 5153;ﻧﭽﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ، ﺑﻬﻤﺎ= 5253; ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﻣﻴﺮﻭﺩ. ﻭ ﺗﺎ ﭼﻘﺪﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﭘس ﻣﺎ ﻣﺤﮑﻮﻡ ﺑﺘ&= #64401;ﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺘﻴﻢ&#= 1548; ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺳﻴﻢ. ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﺯﻳﺒﺎﺋﻰ ﻭ ﻗﺪﺭﺗﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺣﻮﺍﻟﻰ، ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻭ ﻟﺬﺕ ﺑﺨﺶ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ، ﻭﻧﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﻣﺴﺨ&= #65260;ﺎﻯﺣﻴﻮﺍﻧﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺎﻟﻒ ﻋﺮﻓﺎﻯ ﺭﻭﺣﺎﻧﻴّﻮﻥ ﺍﻟﻬﻰ، ﺗﮑﺎﻣ= 5246; ﺭﻭﺣﻰ ﻳﺎﻓﺘﻪ&#= 1548; ﻭ ﺳﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺳﻤﺒﻮﻝ ﻭ ﻧﺸﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫ&= #65198; ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﻭﻳﺎ ﻋﺮﺷﻰ، ﻭ&#= 65267;ﺎ ﺑﻬﺮ ﺷﮑﻞ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﺣﻮﺍﻟﻰ ﺭؤﻳﺎﺋﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻧﻪ ﺷﻬﻮﺩﻯ ﻣﺎﺩﻯ&#= 1548; ﺩﺭ ﺻﺤﻨﻪ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ. ﻟﺬﺍ ﺍﻳﻦ ﻣﺎﺩﻩ ﮔﺮﻳﺎﻥ ﺑﺪﻧﺒﺎﻝ ﻫﺮ ﺑﻬﺎنه اﻯ ﻫﺴA= 176;ﻨﺪ، ﮐﻪ ﺍﺩﺍﻣﻪ ﻭﺗﮑﺮﺍﺭ ﺗﺤﺼﻴﻠﺎﺕ ﻋﻠﻤﻰ ﺑﮕﻴﺮﻧﺪ. ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺟﺰ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻴﺎﻓته اﻧﺪš= 8; ﮐﻪ ﺩﺭ ﺣﻮﻝ ﻭﺣﻮﺵ ﺁﻥ ﺑﮕﺮﺩﻧﺪ، &#= 65261; ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺩﺭ ﻣﻐﺰ ﺑﮕ= ﻮﻳﻨﺪ. ﮐﻪ ﻫﻢ ﺟﺎﻯ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻨﻰ ﺑﺎﺷﺪ، &#= 65261;ﻫﻢ ﺟﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻓﺮﺍﻣﻮﺵ ﺷﺪه ﻫﺎﻯ ﺧﻮﺩﺁﮔﺎ&#= 65257;. ﭘس ﻣﺎ ﻧﻴﺰ ﻓﻌﻠﺎ ﺳﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺃﻣﺮ ﺷﻨﺎﺧﺖ ﻣ&= #65232;ﺰ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺻﻔﺎﺕ، ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺩﻳﮕﺮ ﺁﻥ ﻫﺴﺘﻴﻢ، ﮐﻪ ﻟﺎﺯﻣﻪ ﺑﺮﺭﺳﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻧﺴﺎﻥ ﺳﻪ ﺑﻌﺪﻯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﻭﺣﻴﻮﺍﻧ&= #65166;ﺕ ﺩﺭ ﺩﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑُﻌﺪﻯ ﻭ ﮔﻴﺎﻫﺎﻥ ﺩﺭ ﻳﻚ ﺑﻌﺪﻯ، ﮐﻪ ﻓﻘﻂ ﺟﺴﻢ ﺑﺪﻭﻥ ﺫﻫﻦ ﻭﺣﺮﮐﺖ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻫﻤﻪ ﻣﻘﻮﻣﺎت اﻭﻟیه ﺬﻫﻦ ﻭﻋﻘل ﺮﺍ ﺩﺭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺘﻮﺍﻥ ﻗﺎﺋﻞ ﺷﺪ، ﮐﻪ ﻧﺎﻡ ﻏﺮﻳﺰﻩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﺭﺍﺩﻩ ﺻﺒﻮﺭﻯ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﺧﻮﺩ، &#= 65259;ﻴﭻ ﻳﻚ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﺭﻓﺘﺎﺭﻯ ﺻﺎﺩﻕ ﻧﻴﺴﺖک= 607; ﺃﺻﻞ ﻣﺎﺩﻳّﺖ &#= 65261;ﺧﻮﺩﮐﺎﺭﻯ ﻣﻄﺮﺡ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻐﺰ ﺳﻴﺴﺘﻢ ﭘﻴﭽﻴﺪه اﻯ ﺍﺳﺖ، ﮐﻪ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻭ ﻗﺴﻤﺘﻬﺎﻯ ﺟﺪﺍ ﺍﺯ ﻫﻢ، ﭼ&= #65258; ﺍﻓﻘﻰ ﻳﺎ ﻋﻤﻮﺩﻯ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺑﺎﺯ ﺩﺭ ﻋﻤﻞ ﺗﻤﺎﻡ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻳﻚ ﻭﺣﺪت ﻮﺟﻮﺩﻯ ﺩﺭ ﻳک ﻮﺍﺣﺪ ﻫﺴﺘﻨﺪ. = ﻫﻤﺎﻥ ﻃﻮﺭ که ﺪﺭ ﺗﻤﺎﻡ ﺗﻦ ﺍﻧﺴﺎﻥ، ﻭﺣﺪ= 5173; ﻋﻤﻞ ﺩﺭ ﺍﻋﻀﺎﻯ ﻣﺨﺘﻠف ﻈﺎﻫﺮﺍ ﻣﺴﺘﻘﻞ ﻫﺴﺖ. ﻭ= ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻧﻴﺰ ﺩﺭ ﻭﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ ﺃﺭﺑﺎب ﻨﻮﻉ ﺧﻮﺩﻫﺴﺘﻨﺪ، = 5175;ﺎ ﺑﺎﺯ ﺩﺭیک ﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﻭﺣﺪﺗﻬﺎی ﻮﺟﻮﺩﻯ ﺗﺎ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﺬﺍ ﻋﻤﻠﺎ ﺩﺭﻫﺴت= 740; کسی ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴ&#= 65174;. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ، ﺧﺪ= 5165;ﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺼﻮﺭﺕ ﺧﻮﺩ ﺁﻓﺮﻳﺪ، ﮐﻪ ﻫﻢ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺷﺒﻴﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﻟ= 5264; ﻧﻪ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺻﻮﺭﺕ ﺍﺯ ﻟﺐ ﻭ ﺑﻴﻨﻰ ﻭ ﻏﻴﺮﻩ ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺍ&= #65197;ﺩ، ﭘس ﺧﺪﺍﻭﻧﺪ ﻫﻢ ﺩﺍﺭﺩ ﻃﺮﺯ ﻋﻤﻞ ﻣﻐﺰ ﻣﺎﻧﻨﺪ ﺍﺗﻮﻣ&#= 65170;ﻴﻞ ﻫﻨﮕﺎﻡ ﺣﺮﮐﺖ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﺩﻯ ﮐﺎﺭﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺍﻣﺎ ﺍﺗﻮﻣﺒﻴﻞ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ. ﻭﻣﻴﺘﻮﺍ&= #65253; ﺁﻧﺮﺍ ﺗﻮﺩﻫﺎﻯ ﻓﻠﺰﻯ ﺩﺍﻧﺴﺖ. = ﻭﻟﻰ ﺩﺭ ﻋﻤﻞ ﻣﻐﺰ ﭼﻴﺰﻯ ﻏﻴﺮ ﺍﺯ ﻣﺎﺩﻩ ﺩﺭ ﮐﺎﺭ ﻫﺴﺖ، ﮐﻪ ﺑﺮﺗﺮ ﻭﻣﻬﻤﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﻋﻤﻞ ﻧﻬﺎﺋﻰ ﺩﺳﺘﮕﺎﻩ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻣﻐﺰ ﻣﺎﺩﻯ، ﺩ&#= 65197; ﻣﮑﺎﻧﻴﺰﻡ ﻭﻃﺮﺯ ﻋﻤﻞ ﻭ ﻓﻌّﺎﻝ ﺑﻮﺩﻥ ﺁﻥ، ﻣﺎﻧﻨﺪ ﻣﺎﺷﻴﻦ ﺩﺍﺭﺍﻯ ﺭﺍﻧﻨﺪﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﺪﻳّﺮ ﻭ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺍﻭﺭﮔﺎﻧﻴﻚ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﺁﻥ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻫﺮ ﻟ&= #65188;ﻈﻪ ﺩﺭ ﺁﻥ ﺑﻮﺩه ﺒﺎﺷﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻣﻐﺰ ﻳک &= #1593;ضو ﺯﻧﺪﻩ ﻭﻣﻨﻈّﻢ، ﺑﺎ ﻧﻈﺎﻡ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﺑﻬﺮﻩ ﺭﺳﺎﻧﻰ&#= 1548; ﮐﻪ ﻧﻘﺶ ﻭﺍﺳﻄﻪ ﺍﻧﺘﻘﺎﻝ ﭘﻴﺎﻡ ﻭﮔﻔﺘﻪ ﻫﺎﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻐﺰ، ﭼﻮﻥ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﺪﺑّﺮ ﺍﻟﺄﻣﻮﺭ ﻭ رَ= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ، ﻫ= 5252;ﻪ ﻭﺳﺎﺋﻞ ﺿﺮﻭﺭ&#= 65263; ﻭﺣﻴﺎﺗﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺣﺪﺕ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ. ﭘس ﻣﻐﺰ ﭼﻮﻥ ﻫﺮ ﻗﺴﻤﺖ ﺍﻋﻀﺎﻯ ﺗﻦ ﻭ ﺣﺘﻰ ﻫﺴﺘﻰ ﻧﺴﺒﺖ ﺑﻬﻢ، ﺷﺮﻁ ﻟﺎﺯﻡ ﻫﺴﺖ ﻭﻟﻰ ﺷﺮﻁ ﮐﺎﻓ&= #65264; ﻧﻤﻴﺒﺎﺷﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻐﺰ ﺳﺮ ﺍﻧﺴﺎﻥ1400</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﮔﺮﻡ ﻭﺯﻥ ﺩﺍﺭﺩ، ﻭﺍﺯ ﭼﻨﺪ ﭘﺮﺩﻩ ﻭﻣﺎﻧﻊ ﺩﺭﺟﻤﺠﻤﻪ ﻗﺮﺍﺭﮔﺮﻓﺘﻪ. &= #65235;ﻌّﺎﻟﻴﺘﻬﺎʌ= 63; ﻋﺎﻟﻰ ﺗﻔﮑّﺮﻯ ﺫﻫﻨﻰ ﺩﺭ ﻗﺴﻤﺖ ﻣﺦ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻗﺒﻞ ﺍﺯ ﮐﻮﺭﺗ&= #64401;س ﺩﺍﺭﺍﻯ ﺍﻫﻤﻴ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 17;ﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻣﺨﭽﻪ ﻏﺪﻩ ﻋﺼﺒﻰ ﺩﻳﮕﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻣﺦ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ&#= 65259;ﻤﭽﻨﺎﻥ ﻗﺴﻤﺘﻰ ﺍﺯ ﺍﻣﻮﺭﺣﻴﺎﺗﻰ ﺗﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﻣﺨﭽﻪ ﻫﺴﺖ. ﻭ ﻗﺒﻞ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻃﺒﻘﻪ ﻣﺨﭽﻪ، &#= 65259;ﺮﻳﻚ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﻋﺼﺒﻰ ﺩﺍﺧﻞ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ&#= 1548; ﺗﺎ ﺁﺧﺮﻳﻦ ﻋﻘﺪﻩ ﺁﻏﺎﺯ ﺩﻡ ﺩﺭ ﺣﻴﻮﺍﻥ ﻫﺮ ﻳﻚ ﺑﺘﺮﺗﻴ&= #65168; ﭘﻴﺪﺍ ﺷﺪه اﻧﺪ ﻭﻭﻇﺎﻳﻔﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷته اﻧﺪ. ﮐﻪ ﭘﻴﺪﺍﻳﺶ ﻃﺒﻘﺎﺕ ﻋﺼﺒﻰ ﺑﺎﻟﺎ ﻭﻇﺎﻳﻒ ﺩﻳﮕﺮ ﺣﻴﺎﺗﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻠﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﻫﻤﭽﻨﺎﻥ ﻭﻇﺎﻳﻒ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭ&#= 65165; ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻧﻤﻴ&= #65176;ﻮﺍﻥ ﺩﻗﻴﻘﺎ ﻧﻮﺑﺖ ﭘﻴﺪﺍﻳﺶ ﻫﺮ ﻋﻀﻮ ﺑﺪﻥ ﺍﻧﺴ&= #65166;ﻥ، ﻳﺎﻧﻘﺶ ﺍﺧﺘﺼﺎﺻﻰ ﻭ ﻣﺸﺎﺭﮐﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻋﻀﺎ ﺭﺍ ﻣﺸﺨّﺺ ﮐﺮﺩ. ﺷ&= #65166;ﻳﺪ ﺩﺭ ﺟﻨﻴﻦ ﺑﺘﻮﺍﻥ ﺗﺮﺗﻴﺐ ﭘﻴﺪﺍﻳﺶ ﺍﻋﻀﺎ ﺭﺍ ﻳﺎﻓﺖ. ﻭﻟﻰ ﻋﻤﻠﺎ ﺟﻨﻴﻦ ﺟﺰ ﭼﻨﺪ ﺻﻔﺖ ﺧﺎﺭﺟﻰ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺁﻥ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ، ﺍ&#= 65251;ﮑﺎﻥ ﻭﺍﺭﺳﻰ ﻋﻠﻤﻰ ﻭ ﺗﺸﺮﻳﺢ ﺩﺭﺁﻥ ﻧﻴﺴﺖ. ﻭ= ﺷﺎﻳﺪ ﺭﻭﺯﻯ ﻣﻤﮑن گرﺩﺩ. ﻣﻬﻤﺘﺮ ﺍﻳﻦ ﻓﮑﺮ ﺍﺳﺖ&= #1548; ﮐﻪ ﭼﻮﻥ ﺩﺭ ﮔﺬﺷته ها ﭼﻨﻴﻦ ﭘﻴﺪﺍﻳﺶ ﻣﺘﻮﺍﻟﻰ ﺍﻋﻀ&#= 65166; ﻭ ﻃﺒﻘﺎﺕ ﻋﺼﺒﻰ ﺗﺎ ﮐﻮﺭﺗﮑس ﭘﻴﺪﺍ ﺷﻮﺩ، ﻫ&#= 65198; ﺑﺎﺭﺍﻣﮑﺎﻧﺎ= 5173; ﺟﺪﻳﺪ ﺣﻴﺎﺗﻰ ﺩﺭ ﻣﻮﺟﻮﺩ ﭘﻴﺪﺍ ﺷﺪﻩ، ﮐ&#= 65258; ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺟﺪﻳﺪ ﻣﺪﺍﻡ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑ&= #65228;ﺪﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺤﻔﻮﻅ، ﻭﺩﺭ ﻧﻮﻉ ﺑﺎﻟاﺘﺮ ﺑﺎﺯ ﻇﺎﻫﺮ ﻣی گرﺩﺩ. ﮔﻮﺋﻰ ﻫﺮﻗﺴﻤﺖ ﺟﺪﻳﺪ، ﺑﺎ ﺣﻔﻆ ﻗﺴﻤﺘﻬﺎﻯ ﻗﺪﻳﻢ ﺍﺳﺖ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺎ ﺗﻐﻴﻴﺮ ﺟﺰﺋﻰ ﺑﻬﺘﺮ ﻭ ﺍﺑﺮﺍﺯ ﻧﻘﺶ ﺟﺎﻟﺐ ﺗﺮ، ﺍﺯ ﺯﻣﺎﻧﻰ ﮐﻪ ﺧﻮﺩ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺩﺭ ﺑﺪﻥ ﺣﻴﻮﺍﻥ ﺑﻮﺩه اﻧﺪ ﺳﺎﻗﻪ ﻣﻐﺰ ﻧﻴﺰ ﺷﺎﻣﻞ ﭘﺎﻳﻪ ﻫﺎﻯ ﻣﻐﺰی ﻮ ﺑﺮﺁﻣﺪﮔﻰ ﻫﺎﻯ ﺣﻠﻘﻮﻯ، &#= 65183;ﻤﻌﺎ (ﺑﺼل اﻟﻨﺨﺎﻉ= 548; ) ﮔﻮﺋﻰ ﭘﻴﺎﺯچه اﻯ ﺑﺎﺷﺪ، ﻭ ﭘﺎﺋﻴﻨﺘﺮ ﻧﻴﺰ ﻧﺨﺎﻉ ﺷﻮﮐﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺳﺮﺍﺳﺮ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﺍﻫﻤﻴت ﺪﺍﺭﻧﺪ. ﻫﺮ ﻋﻘﺪﻩ ﺁﻥ، ﺩﺭ ﻳﻚ ﺯﻣﺎﻥ ﺗﮑﺎﻣﻞ ﺑﻌﺪﻯ ﺑﺮ ﻣﺠﻤﻮﻋﻪ ﻓﻌﻠﻰ ﺍﺿﺎﻓﻪ ﻣﻴﺸﺪﻩ ﺍﺳﺖ. ﻣ= ﻐﺰ ﺩﺭ ﺩﻭ ﻧﻴﻢ ﮐﺮﻩ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، ﮐﻪ ﺷﮑﺎﻓﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﻦ ﺁﻧﻬﺎ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺑﺎ ﻫﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻋﺼﺒﻰ ﻫﺴﺘﻨﺪ. = چه ﺪﺭ ﺳﻄﺢ ﺩﺍﺧﻠﻰ ﺯﻳﺮﻳﻦ، ﻳﺎ ﺩﺭ ﺳﻄﺢ ﺧﺎﺭﺟﻰ ﺭﻭﺋﻰ ﺍﻳﻦ ﺷﻴﺎﺭﻫﺎ ﺩﺭ ﻋﻤﻖ ﻣﻐﺰ ﺩﺭ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻳﮑﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﮔﻮﺋﻰ ﻗﺴﻤﺘﻰ ﺍﺯ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ ﺩﺭ ﮐﺮﻭﻣﻮﺳﻮﻣﻬ= 5166; ﺭﻭﻧﻮﺷﺖ ﻫﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻫﺴﺖ ﮐﻪ ﺟﻨﺒﻪ ﺗﮑﺎﻣﻞ ﻋﻀﻮﻯ ﻣﻐﺰ، ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﻣ= ﺮﺍﺣﻞ ﺟﻨﻴﻨﻰ ﻣﻐﺰ ﭼﻨﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺑﺘﺪﺍ ﻳﻚ ﻟﻮﻟﻪ ﻋﺼﺒﻰ ﺟﻨﻴﻨﻰ ﮐﻪ ﺳﻮﺭﺍﺥ ﻟﻮﻟﻪ ﻫﻤﻴﺸﻪ ﺑﺎﺯ ﺍﺳﺖ. ﻭ ﺟﺪﺍﺭﻩ ﺁﻥ ﺑﭽﻨﺪ ﻗﺴﻤﺖ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﭘﻨﺞ ﻣﻐﺰ ﺍﻭﻟﻴﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺟﺎﻟﺐ ﺩﺭ ﮐﺎﺭ ﻣﻐﺰ، ﮐﻪ ﭘﻴﭽﻴﺪﮔﻰ ﺑﻴﺸﺘﺮ، ﻭ ﺩﺭ ﺗﺨﺼﺺ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﻣﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺑﺪﻥ ﭼﻨﻴﻦ ﻓﺸﺮﺩﮔﻰ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻭﺯﻥ ﻣﻐﺰ ﺯﻳﺎﺩ ﺍﺳﺖ. ﺍﺯ ﻣﻐﺰ ﭘﻨﺠﻢ ﺑﺼﻞ ﺍﻟﻨﺨﺎﻉ&#= 1548; ﻭ ﺍﺯ ﻣﻐﺰ ﺩﻭﻡ ﺟﻨﻴﻦ، ﺑﺮﺟﺴ= 5176;ﮕﻰ ﻫﺎﻯ ﺣﻠﻘﻮﻯ ﻭ ﻣﺨﭽﻪ ﺩﺭ ﻋﻘﺐ ﺁﻥ ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﺩ. ﺍﺯ ﻣﻐﺰ ﺳﻮﻡ ﺟﻨﻴﻦ ﭘﺎﻳﻪ ﻫﺎﻯ ﻣﻐﺰﻯ ﺩﺭ ﺟﻠﻮ ﻭ ﺑﺮﺟﺴﺘ&= #64405;ﻰﻫﺎﻯ ﭼﻬﺎﺭ ﮔﺎﻧﻪ ﺩﺭ ﻋﻘﺐ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﺍﺯ ﻣﻐﺰ ﺩﻭﻡ ﺟﻨﻴﻦ ﺗﺎﻟﺎﻣﻮس ﻭ ﻫﺎﻳﭙﻮ ﺗﺎﻟﺎﻣﻮس ﻭﺗ= 5166;ﺭﻫﺎﻯ ﺑﻴﻨﺎﺋﻰ ﻭ ﻫﺎﻳﭙﻮﻓﻴﺰ ﻭ ﺍﻭﭘﻰ ﻓﻴﺰ ﻭ ﺍﺟﺴﺎﻡ ﭘﺴﺘﺎﻧﻰ ﺍﺯ ﻣﻐﺰ ﺍﻭﻝ ﺟﻨﻴﻦ ﺩﺭ ﺩﻭ ﻧﻴﻢ ﮐﺮﻩ ﻣﺦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺩﻭ ﭘﻴﺎﺯ ﺑﻮﻳﺎﺋﻰ ﻭ ﺍﺟﺴﺎﻡ ﻣﺨﻄﻂ ﭘﻴﺪﺍ می ﺸﻮﻧ= 5194; ﮔﻮﺋﻰ ﺑﺘﺮﺗﻴﺐ ﺍﻳﻦ ﻗﺴﻤﺘﻬﺎﻯ ﻋﺼﺒﻰ ﺳﻴﺴﺘﻢ ﻣﻐﺰﻯ ﺭﻭی هم ﺪﻳﮕﺮ ﭘﻴﺪﺍ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﻫﻤﺮﺍﻩ ﺃﻧﺪﮐﻰ ﺗﻐﻴﻴﺮ ﻣﻨﺎﺳﺐ ﺣﻴﺎﺕ ﻧﻮﻋﻰ ﺟﺪﻳﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮ ﻳﻚ ﻣﻮﺟﻮﺩﻭﺗﺎ ﻧﻮﺑﺖ ﺑﺘﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﮐﻮﺭﺗﮑی ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺳﺎﺧﺘ= 5252;ﺎﻥ ﻣﻐﺰﻯ ﻭ ﺑﺪﻥ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﺿﺎﻓﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮐﻮﺭﺗﮑس ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺟﻤﺠﻤﻪ ﻭﺗﺨﺼﺼﺎﺕ ﺳﻠﻮﻟﻬﺎﻯ ﮐﻮﺭﺗﮑس ﺍﻧﺴﺎﻥ، ﺑﺘﻮ= 5165;ﻧﺪ ﺑﺎﺑﻌﺎﺩ ﺑﻰ ﭘﺎﻳﺎﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﺑﻌﺪی اﻧﻮﺍﻉ، ﻭ ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 401;ﺎﻣﻞ ﻣﮑﺎﻧﻴﺰﻡ ﻋﻤﻠﻰ ﺁﻧﻬﺎ، &#= 65261; ﺁثاﺭ ﺟﺪﻳﺪ ﻣﻌﻨﻮﻯ ﻭ ﺳﺨﺖ ﭘﻴﭽﻴﺪﻩ ﻭ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺮﺳﺪ ﮐﻪ ﺟﺰ ﺗﺪﺑﻴری ﺍﻟﻬA= 264; ﺍﺯ ﻃﺮﻳﻖ ﺗﺄثیرﺍﺕ ﻧﺎﺩﻳﺪﻩ، ﻭﻳ= 5166; ﺗﺄثیرﺍﺕ ﻣﺎﺩﻯ ﻭﺷﻴﻤﻴﺎﺋﻰ، = 5255;ﻤﻴﺘﻮﺍﻧﺪ ﭼﻨﻴن ﺘﮑﺎﻣل ﺤﻴﺎﺗی ﺪﺭ ﺍﻳﻦ ﻫﻤﻪ ﺍﻧﻮ&= #65165;ﻉ، ﻭﺑﺎ ﻓﺮﺍﻭﺍﻧﻰ ﺍﻓﺮﺍﺩ ﻫﺮﻧﻮﻉ، ﭼﻨﺎ= 5253; ﺑﮑﻤﺎﻝ ﺑﺸﺮﻯ &= #65169;ﺮﺳﺎﻧﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺗﻐﻴﻴﺮﺍﺕ ﻭ ﻣﻌﺠﺰﺍﺕ ﭘﻴﺪ&#= 65165; ﻣﻴﺸﻮﻧﺪ، ﻭ ﺣﻴﻒ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﻫﻢ ﮔﺎﻡ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﻓﻄﺮﻯ ﺧﻮﺩ ﻧﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻫﻤﺮﺍﻩ ﺑﻮﺩﻩ&#= 1548; ﻭ ﻧﻴﻤﻪ ﺭﺍﻩ ﺑﺨﺎﻃﺮ ﮐﻤﺒﻮﺩ ﻋﻘﻠﻰ ﻭﺧﻮﺩﺳﺮﻯ ﻭﻫ&#= 65262;ﺳﺮﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻧﻪ ﻓﻘﻂ ﺟﻠﻮﺗﺮ ﻭ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺗﺮ ﻧﺮﻭﺩ، ﮐﻪ ﭼﻮﻥ ﻫﺮﭼﻪ ﺩﺍﺷﺘﻪ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭﻧ= ﺎﭼﺎﺭ ﺑﺘﮑﺮﺍﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﻧﻮﻋﻰ، ﮔﺬﺷﺘ= 5258; ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑ&= #65198;ﺍﺭ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻃﻮﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ&#= 1548; ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻟﺰﻭﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ، ﺑﻘﺼ= 5194; ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺗﺎ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﺳﺮﺷﺎﺭ ﺍﺯ ﺭﺣﻤﺘﻬﺎ ﻭ ﻧﻌﻤﺘﻬﺎ ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻋﺠ&#= 65166;ﺯ ﺁﻣﻴﺰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻬﺸﺘﻰ ﻣﺤﺮﻭﻡ ﮔﺮﺩﺩ. = ﺑﺮﺭﺳﻰ ﻣﺤﺪﻭﺩ ﮐﻨﺶ، &#= 65261; ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻋﻤﻞ ﻣﻐﺰ ﻧﻴﺰ ﻗﺎﺑﻞ ﻣﺮﻭﺭ ﺍﺳﺖ. ﺍﻭﺍﻣﺮ ﺍﺟﺮﺍﺋﻰ ﺍﻧﺴﺎﻥ نتیجه ﻋﻤﻞ ﻣﻐﺰ ﻋﺎﻟﻰ ﺍﻭ ﺍﺳﺖ.= ﻣﺘﻔﻖ ﺑﻮﺩﻥ ﻗﺴﻤﺘﻬﺎﻯ ﺃﻋﻈﻢ ﺟﺴﻤﻰ ﻫﻤﮕﻰ ﺯﻳﺮ ﻧﻈ&= #65198; ﻣﻐﺰ ﻭ ﺗﺤﺖ ﺗﺤﮑﻢ ﺁﻥ ﻫﺴﺘﻨﺪ. ﻫﺮ ﻃﺒﻘﻬﺎﻯ ﺍﺯ ﻣﻐﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﺤﮑّﻤﻰ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﺳﻄﺤﻰ ﻋﺼﺒﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻬﺮ ﻋﻀﻮی ﻤﺴﺘﻘﻞ= 548; ﻫﺮﮔﺰ ﺑﺮﺧﻠﺎﻑ ﺧﻮﺍﺳﺘﻪ ﺩﺳﺘﻮﺭﺍﺕ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻋﻤﻠﻰ ﻧﻤﻰ کن= 583;. ﮐﻪ ﻣﺎ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻴﺮﺳﺎﻧﺪ، ﮐ= 5258; ﺧﻮﺩ ﻣﻐﺰ ﺩﺭ ﺑﺮﺗﺮﻳﻦ ﻣﺮﺗﺒﻪ ﺁﻥ، ﺧ&#= 65166;ﺭﺝ ﺍﺯ ﺍﻭﺍﻣﺮ ﻭ ﺗﺄثیرﺍﺕ ﻭ ﺗﺤﺮﻳﮑﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﮊﻧ&#= 65176;ﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ، که ﺴﺮﭘﻴﭽی اﺯ ﻫﺪﻓﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ ﮐﻨﺪ. ﮔﻮﺋﻰ ﻫﻤﻪ ﺑﻤﻮﺟﺐ ﺁﺧﺮﻳﻦ ﻃﺮﺡ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻫﺮ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺪﺍﻳﺶ ﻋﻀﻮ ﻭ ﻣﻘﺎﻡ ﺟﺪﻳﺪ&= #1548; ﺯﻣﻴﻨﻪ ﭘﻴﺪﺍﻳﺶ ﻃﺒﻘﺎﺕ ﺑﻌﺪﻯ ﻭ ﭘﻴﺪﺍﻳﺶ ﺍﻋﻀﺎﻯ ﺑﻌﺪﻯ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﮐﻪ ﺍﻳﻨﻚ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. ﭼﻮﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﭼﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﭘﻴﺪﺍﻳﺶ ﺍﻋﻀﺎﻯﺟﺪﻳﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﻭﺡ ﻭﺗﻦ ﺍﻧﺴﺎﻥ ﭼﻨﺎﻥ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻧﻈﺎﻡ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﺎﻫﻴّ= 5174; ﻭﺟﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺟﺪﻳﺪ ﺁﻳﻨﺪﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺍﻧﺴ&= #65166;ﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﺷﻮﺩ، ﻭ ﺑﺼﻮﺭت ﺴﺮﻧﻮﺷﺘﻬﺎﻯ ﭘﺮ ﺯﺣﻤﺖ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺩﺭ ﻣﻴﺂﻳﺪ، ﮔ&#= 65262;ﺋﻰ ﻧﻴﺎﺯﻫﺎ ﺑﺎﻳﺪ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ ﻭ ﻳﺎ ﺍﺯ ﻧﻮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﺗ= 5156;ﻣﻴﻦ ﻧﻴﺎﺯﻫﺎﻯ ﺭﺳﻴﺪﻥ ﺩﺭﺳﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺨﺼﺼﺎﺕ ﻃﺒﻘﺎﺕ ﻋﺼﺒﻰ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺑ&#= 65212;ﻮﺭﺕ ﻏﺮﻳﺰﻩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، ﮔﻮﺋ= 5264; ﮐﺎﻣﭙﻴﻮﺭﻯﻫ= 5204;ﺘﻨﺪ ﮐﻪ ﺑﺮﻧﺎﻣﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭ ﺁﻧﻬﺎ، ﺑﺘﺮﺗ= 5268;ﺐ ﺗﻬﻴﻪ ﻭ ﺗﮑﻤﻴﻞ ﺷﺪﻩ، &#= 65261; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺗثبیت ﮐﺮﺩ = 7; اﺳﺖ. ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎ&#= 1548; ﻫﻤﺮﺍﻩ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺍﺋﻢ ﻧﺴﺒﻰ ﺧﻮﺩ، ﺑﻌﻠﻞ ﺍﺻﻠﻰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺟﺪﻳﺪ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ= ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺗﻤﺎﻡ ﺍﻋﻀﺎﻯ ﺣﻴﺎﺕ ﻓﻌﻠﻰ ﺷﺨﺺ ﺭﺍ ﻳﮑﺠﺎ ﻣﺘّﻔﻖ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ. = ﺩﺭ ﮐﺎﺭ ﺍﻋﻀﺎﻯ ﺯﻳﺮ ﻣﻐﺰ، ﮐﻪ ﻏﺮﻳﺰﻯ ﮔﻔﺘﻴﻢ ﺧﻮﺩﮐﺎﺭ ﻭﺑﺪﻭﻥ ﺍﻣﮑﺎﻥ ﺩﺧﺎﻟ&#= 65174; ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻥ ﻋﻤﻞ ﻣﻴﺸﻮﺩ. ﻭ ﺳﻴﺴﺘﻢ ﭘﺎﺭﺍ ﺳﻤﭙﺎﺗﻴﻚ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻋﻤﺎﻝ ﺗﮑﺮﺍﺭﻯ ﺧﺎﺹ ﻣﻐﺰ، ﻧﻮﻋﻰ ﺣﻴﺎﺕ ﻓﮑﺮﻯ ﻭ ﺣﻴﺎﺕ ﺟﻮﻫﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻇﺎﻫﺮ ﻣﺎﺩﻯ، ﭼﻴﺰﻯ ﺍﺯ ﻭﺟﻮﺩ ﻭ ﭘﻴﺪﺍﻳﺶ ﻭ ﺗﮑ&= #65166;ﻣﻞ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻣﮕﺮ ﺁﻧﭽﻪ ﺍﺯ ﮔﻔﺘ&= #65166;ﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻳﺎ ﺻﻔﺎﺕ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻥ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺍﺧﻠﺎﻕ ﻭﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻓﺮﺍﻭﺍﻥ ﺻﻔﺎ&#= 65173; ﺗﮑﺎﻣﻠﻰ ﺩﻳﮕﺮ، ﺍﺣﺴﺎ= 587; ﻭﺟﻮﺩ ﺁﻥ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭ ﻗﺴﻤﺘﻬﺎﻯ ﻧﺎﻣﺮﺋﻰ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻃﺒﻘﺎﺕ ﺟﺪﻳﺪﻯ ﺩﺭ ﺣﺎﻝ ﭘﻴﺪﺍﻳﺶ ﺭﻭﻯ ﮐﻮﺭﺗﮑس ﻤﻴﺸﻮﺩ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺠﺴّA= 250; ﻣﺎﻫﻮﻯ ﺁﻧﻬﺎ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺑﺎﺷﻨﺪ، که ﺪA= 197; ﺳﺎﻟﮑﻠﺎﻥ ﻣﻮﻓﻖ ﺷﻬﻮﺩﻯ&#= 1548; ﻃﺒﻘﺎﺕ ﺟﺪﻳﺪ ﭼﻮﻥ ﻃﺒﻘﻪ ﺁﺧﺮ ﺭﻭﺡ الق= 15;دُس ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺁﻥ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻋﺎﻟﻰ ﺗﺮ ﭘﻴﺪﺍ ﺷﻮﺩ.= ﺍﻋﻤﺎﻝ ﻓﮑﺮﻯ ﺑﺮﺧﻠﺎﻑ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻀﻮﻯ ﻭ ﻏﺮﺍﻳ&= #65200; ﻗﺎﺑﻞ ﺳﺮﭘﻴﭽﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﺯ= ﻳﺮﺍ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ ﺗﺎ ﺍﻳﻦ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺑﺮﺍﻯ ﺍﺧﺘﻴﺎﺭ ﺑﺎ ﮐﺪﺍﻡ ﻋﻤﻞ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺨﻮﺩ ﻧﺪﻫﺪ. ﻭ= ﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺣﺪﻭﺩﻯ ﮐﻨﺘﺮﻝ ﺧﻮﺩﺳﺮﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣ&= #65268;ﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺗﻌﺮﻳﻒ ﻣﻐﺰ ﻋﺎﻟﻰ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ، ﺑ= 5166;ﻳﺪ ﺑﺴﺮﺍﻍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺮﻭﻳﻢ. ﮐﺎﻣﻠ&= #65166;ﻥ ﺍﻟﻬﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺳﻴﻢ، ﮔﺮﭼ= 5258; ﻗﺴﻤﺘﻬﺎﻯ ﺍﺟﺮﺍﺋﻰ ﮐﺸﺸﻬﺎﻯ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻭ ﺧﻮﺩﺭﺍ ﺑﻘﻬﻘﺮﺍ ﺑﺮﺳﺎﻧﺪ، ﺑﺎ= 5199; ﺑﺎ ﮐﻤﻚ ﻋﻤﻠﻰ ﻓﮑﺮﻯ ﻭ ﮐﻤﻚ ﺑﺪﻧﻰ، ﺭﺳﻴﺪ= 5257; ﺍﺯ ﻓﺮﺷﺘﻪ ﻣﺪﺑﺮ ﻳﺎ ﻫﻤﺰﺍﺩ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺎﺯ ﺑﻨﺤﻮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻓﺮﺻﺖ ﻣﺠﺪﺩ ﺑﺎﺯﮔﺸﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65261; ﺗﻠﻒ ﮐﺎﺭﻯ ﻣﻄﻠﻖ ﻧﺒﺎﺷﺪ. = ﮐﻪ ﻫﻴﭻ ﺭﻭﺣﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻤﺎﺩﻯ ﻭ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻧﺴﺎﻥ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﻓﺮﺍﺭ ﺍﺯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ &= #65169;ﻨﻤﺎﻳﺪ. ﺍﻳﻨﮑﻪ ﻣﺎﺩﻩ ﻣُﺮﺩه اﻯ ﺑﺨﻮﺍﻫﺪ ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ ﻫﻮس ﮐﻨﺪ ﻋﻤﻞ ﻧﻤﺎﻳﺪ، ﺗﺼﻮ= 5197;ﻯ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭﮐﻮﺩﮐﺎﻧﻪ ﺍﺳﺖ، ﮐﻪ ﻣﺎﺩﻳﻮﻥ ﺩﺍﺭﻧﺪ. ﺑﻠﮑﻪ ﻫﻤﻴﺸﻪ ﺗﻤﺎﻡ ﺣﺮﮐﺎﺕ ﻭ ﺳﮑﻨﺎﺕ ﺑﻬﺮ ﺷ&= #64401;ﻞ ﺁﻧﻬﺎ، ﺩﺭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺳﺮﺍﺳ= 5198; ﺯﻣﺎﻧﻬﺎ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﮑﺎﻧﻬ= 5166; ﻭ ﺷﺮﺍﻳﻂ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎ، ﺩ= 5197; ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ ﺣﺎﻓﻆ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺖ. ﺣﺘﻰ ﺩﺭ ﻫﻨﮕﺎﻡ ﻗﻬﻘﺮﺍ ﻭﺳﻘﻮﻁ ﺁﻧﻬﺎ&#= 1548; ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﺧﻄﺮ ﻫﺴﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺤﻔﻆ ﻫﻤﻪ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ. ﻭ ﻫﺮﮐس ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ ﺷﺪﻩ، ﻭﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺳ&= #65198;ﺍﻧﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺎﻋﻤﺎﻝ ﻓﮑﺮﻯ، ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻣﺎﺩﻯ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﻴﺎﺑﺪ، ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﺭﻓﺘ&= #65166;ﺭ ﺍﻧﺴﺎﻥ ﺩﻭ ﺧﺼﻮﺻﻴّﺖ ﺩﺍﺭﺩ. ﻳﮑﻰ ﻓﻌّﺎﻟﻰ أکتیو ﻭ ﺩﻳﮕﺮﻯ ﺷﻨﺎﺧﺘﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﮐﻨﻨﺪﻩ ﻭ ﻓﻌّﺎﻝ، ﻭ ﺩﺭﻳﺎﺑﻨﺪﻩ ﺩﺭّﺍﻙ ﻭ ﮐﺎﺷﻒ ﻭﺗﻔﮑّﺮ ﻭ ﺗﺨﻴّﻞ. ﺯﻳﺮﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺍﺑﺘﺪﺍ ﻧﻤﻰ ﺩﺍﻧﺴﺘﻪ ﻭ ﺑﻌﺪ ﻣﻴﺪﺍﻧﺪ ﺩﺭ ﺍﻳﻦ ﺩﻭ ﺧﺼﻮﺻﻴّﺖ ﻧﻘﺶ ﺗﺄثیر ﺧﺎﺭﺟﻰ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﻋﻤﻞ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﺭﺑﻄﻰ ﺑﺠﺴم اﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺎ ﻣﻐﺰ ﻭ ﺣﺘﻰ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺭﺑﻄﻰ ﻧﺪ&= #65165;ﺭﺩ ﺯﻳﺮﺍ ﻗﺒﻠﺎ ﻧﺒﻮﺩﻩ ﻭ ﺑﻌﺪﺍ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺃﻣﺮﻯ ﺍﺯ ﺑﻴﺮﻭﻥ ﻣﻦ ﺍﻧﺴﺎﻥ، ﭼﻪ ﺗﻦ ﺍﻭ ﻭ ﻳﺎ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ ﺍﻭ، ﮐﻪ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭن اﻭ ﺑﻮﺩه ﺒﺎﺷﺪ. ک&#= 1607; هم ﺑﻌﺪﺍ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ ﻫﻢ ﺍﺯ ﺧﺎﺭﺝ ﺧﻮﺩ ﺍﻧﺴﺎﻥ. ﻭ= ﻟﻰ ﻧﻪ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺗن. ﭙس ﻣﺎ ﺑﺎ ﺩﻧﻴﺎﻯ ﻫﻮﺷﻤﻨﺪﺗﺮ ﻭ ﻣﻬﻢ ﺗﺮ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺁﻧﺮﺍ ﺑﻴﺮﻭﻥ ﺩﺭ ﺃﻧﺪﺭﻭﻥ ﺭﻭﺣﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻫ&= #65250; ﻣﻴﺨﻮﺍﻫﻢ ﺟﺪﺍﺋﻰ ﺁﻧﺮﺍ ﻧﺸﺎﻥ ﺑﺪﻫﻢ، &#= 65261; ﻫﻢ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭﺟﻮﺩ ﺧﻮﺩ.= ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺒﻴﺮ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻟﻠﻪ. ﮐ= ﻪ ﺩﺭ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺖ. ﺩﺍﺧﻞ ﺁﻥ ﻭ ﺑﺎﺯ ﺟﺪﺍ ﺍﺯ ﺁﻥ. ﻫﻢ ﺍﺯ ﺩﺭﻭﻥ ﻭ ﻫﻢ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ، ﻭﻫ= 5250; ﺍﺯ ﺧﺎﺭﺝ ﺑﻴﺮﻭﻥ، ﻭ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺍﻭلیه هستی. ﺍ= ;ﻧﺴﺎﻥ ﻭ ﻧﻴﺮﻭ ﻳﺎ ﻋﺎﻣﻠﻰ، ﮐﻪ ﺑﻤﺎ ﮐﻤﻚ ﮐﺮﺩﻩ ﻋﻤﻞ ﺩﺭﻙ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﻭ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩﻣﺎﻥ، ﻭﺩ= 5197; ﻋﻮﺍﻟﻢ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺧﻮﺩﻣﺎﻥ ﮐﻤﻚ ﻣﻴﮕﻴﺮﻳﻢ. ﻫﻤ&= #65166;ﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺘﺎﻓﻴﺰﻳﻚ= 548; ﻭ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻣﺪﺑّ= 5198; ﻭ ﻳﺎ ﻗﺮﻳﻦ ﻫﻢ ﺯﺍﺩ ﺩﺭ ﻫﺮﮐس ﻭ ﻣﺒﺪﺃ ﺭﻭﺣﻰ ﺍﻭ. ﭘس ﺭﻭﺍﻥ ﺷﺨﺺ ﻭ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺍﻭ، ﻫ= 5198;ﺩﻭ ﺍﺯ ﻳﻚ ﺟﻨس ﻣﺎﻫﻮﻯ ﻫﺴﺘﻨﺪ، ﻭ ﻫﺮ ﺩﻭ ﺍﻟﻬﻰ ﻭ ﻫﺮﺩﻭ ﺍﺻﻴﻞ، &#= 64400;ﻪ ﻫﻢ ﺣﺎﮐﻢ ﻭ ﻫﻢ ﺣﮑﻮﻣﺖ ﻭﺗﺤﮑّﻢ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﻳﺪ ﻫﺪﻑ ﺁﻧﺎﻥ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ. ﻧﻪ ﻫﺪﻓﻬﺎﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭ ﻫﻮﺳﺮﺍﻥ ﺧﻮﺩ&#= 1548; ﻭﻳﺎ ﺫﻫﻦ ﻣﺤﺪﻭﺩﻭﻳﺎﺗ= 5254;ﻣﺎﺩﻯ، ﮐﻪﺗﻨﻬﺎﻣﻴﺨ= 5262;ﺍﻫﺪﺯﻧﺪﻩﺑᥴ= 6;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻓﻌّﺎﻝ، ﻫﻤﺎA= 253; ﻣﻴﺮﺍث ﺍﻧﺴﺎﻥ ﺩﺭ ﻭﺟﻮﺩ ﺍﺯ ﺳﻮﺍﺑﻖ ﺗﻮﻟﺪ&#= 65165;ﺕ ﻧﻮﻋﻰ، ﻭ ﻳﺎ ﻓﺮﺿﺎ ﺍﺯ ﻭﺍﻟﺪﻳﻦ، ﮐﻪ ﻣﺎ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞ ﻧﻮﻋﻰ ﻣﻰ ﺧﻮﺍﻧﻴﻢ. ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻪ ﻫﺴﺖ&= #1548; ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻣﺮﺑﻮﻃﻪ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺭﻭﺡ ﻓﺮﺩﻯ ﺑﺪﻟﻴﻞ ﺷﺎﻳﺴﺘﮕﻰ ﻗﺒﻠﻰ، ﭼﻨﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺑﻮﺩﻩ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺃﻣﺮﻯ ﺍﺗﻔﺎﻗﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﺍﻋﻀﺎ ﻭ ﻗﺴﻤﺘﻬﺎﻯ ﻧﺎﻣﺘﻨﺎﺳﺐ ﺑﺎﻫﻢ ﺭﺍ ﺑﻮﺟ&= #65262;ﺩ ﻧﻴﺎﻭﺭﺩﻩ ﺍﺳﺖ. ﻭ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﺎ، &= #65175;ﻤﺎﻡ ﺍﺟﺰﺍﻯ ﺍﻳﻦ ﮐﻞّ ﻣﺘﻨﺎﺳﺐ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮﻣﻮﺭﺩﻯ ﻧﺎﻗﺺ ﻳﺎ ﻏﻴﺮ ﻣﻨﺎﺳﺐ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻣﺎﻧ= 5256;ﺪ ﻧﺎﺑﻴﻨﺎ ﺑﻮﺩﻥ ﻭ ﻧﺎﺭﺳﺎﺋﻰ ﺩﺍﺧﻠﻰ ﺗﻦ ﻭ ﻏﻴﺮﻩ، ﻧﺘﻴﺠ= 5258; ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺑﺨﺼ= 5262;ﺹ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺑﺸﺮﻯ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺍﺻﻄﻠﺎﺣﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻭ ﺑﻌﺪﻯ ﺭﺍ، ﺑ&= #65188;ﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺑﻴﺶ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺿﺮﻭﺭﺕ ﻓﺮﺍﻫﻢ ﻧﮑﺮﺩه اﺵ ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﻏﻴﺮ ﻣﻌﺘﺪﻝ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﻭﭼﺎﺭ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻫﻤﻴﻦ ﻃﻮﺭ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻭ ﺑﻴﺶ ﺍﺯ ﮐﻔﺎﻳﺖ ﺭﺍ ﻫﻢ ﻓﺮﺍﻫﻢ ﻧﮑﻨﻴﻢ، ﺗﻮﻟ= 5194; ﺑﻌﺪﻯ ﻣﺎ ﭼﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﻳﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭﭼﻪ ﺣ&#= 65176;ﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ، ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﭼﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ = ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ، ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺁﻳﻨﺪﻩ ﺑﻌﺪﻯ ﻣﺎ ﻣﻌﻴﻮﺏ ﻭ ﺩﺍﺭﺍﻯ ﮐﻤﺒﻮﺩﻫﺎﺋﻰ &#= 65191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﭘس ﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﺗﻮﻓﻴﻖ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺎﺯ ﺩﺭ ﺻﺪﺩ ﮐﺴﺐ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻘﻮ= 617;ﻩ ﻣﻨﺎﺳﺐ ﺁﻥ ﺗﻮﻟﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ ﻭﺩﻭﭼﺎﺭ ﺧﻮﺩﺳﺮﻯ ﻭ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪﻯ ﻧﺸﻮﺩ. ﺩ= ﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﺧﺼﻮﺻﻴّﺖ ﻓﻌّﺎﻝ ﺣﻴﺎﺗﻰ ﻭ ﻓﻌّ&#= 65166;ﻟﻴّﺖ ﺷﻨﺎﺧﺘﻰ ﻣﻌﺮﻓﺘﻰ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺑﻰ ﭘﻴﺪﺍ ﺍﺳﺖ، ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺳﻄﻮﺡ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻔﻰ ﺍﺯ ﺁﻥ ﺍﻣﮑﺎﻧﺎت ﺮﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﻧﺎﻡ ﻏﺮﺍﻳﺰ ﻭ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺁﻥ ﻗﺴﻤﺖ ﻓﻌّﺎﻝ ﺟﺴﻤﻰ، ﻧﻴﺎﺯ ﺑﺘﺮﺑﻴﺖ ﺍﻭﻟﻴﻪ ﺑﺮﺍﻯ ﻇﻬﻮﺭ، ﻭ ﺍﻣﮑﺎﻥ ﺗﻘﻮﻳﺖ ﺑﻌﺪﻯ ﺁﻥ، ﻭ ﺗﺤﺼﻴﻞ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺗﻌﻠﻴﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭼﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﻌﻠﻴﻢ ﻭ ﺟﺒﺮﺍﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺁﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻪ ﮐﺎﺭ ﺗ&= #65192;ﻠﻴﻪ ﺻﻔﺎﺗﻰ ﺩﺭ ﺟﺴﻢ ﮐﻤﺘﺮ ﻭﺩﺭ ﺫﻫﻦ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺴﻴﺎﺭ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺿﺮﻭﺭﻯ ﺗﺮ ﻭﻣﺸﮑﻞ ﺗﺮﺍﺳﺖ. ﺭﻓﺘﺎ&= #65197;ﻫﺎ ﻭﺻﻔﺎت غرﻳﺰʌ= 63; ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﭘﻴ&#= 65208;ﻴﻦ ﺧﻮﺩ ﺑﺨﻮﺩ ﻇﺎﻫﺮ ﺍﺳﺖ، ﻭ&#= 64380;ﻨﺪﺍﻥ ﻧﻴﺎﺯ ﺑﺘﺮﺑﻴﺖ ﻭ ﺗﻘﻮﻳﺖ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﻣﺮﺣﻠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻪ ﺑﺨﺎﻃﺮ ﺩﮔﺮﮔﻮﻧﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺗﻐﻴﻴﺮ ﻭﺍﺻﻠﺎﺡ ﻭ ﺗثبیت ﺻﻔﺎﺕ ﺧﻮﺏ ﺩﺭ ﺫﻫﻦ ﻭﺟﺴﻢ ﻧﻴﺰ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩ&#= 65193;. ﭘس ﺗﺮﺑﻴﺖ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣثبت ﻭʌ= 61;ﻳﮋه اﻯ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺖ. ﻏﻴ= ﺮ ﺍﺯ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻋﻤﻮﻣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺩﺭ ﺟﺴﻢ ﺑﺼﻮﺭﺕ ﻭﺭﺯﺵ، ﻭ ﺩﺭ ﺫﻫﻦ ﺑﺼﻮﺭﺕ ﺗﻌﻠﻴﻢ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ، ﮐﻪ ثباﺕ ﻭ ﺗﻮﺭّʌ= 49; ﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ&#= 1548; ﻣﺰﺍﺣﻢ ﻣﺮﺣﻠﻪ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻭﺗﺠﺮﻳﺪ ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﺻﻔﺎ&= #65173; ﻓﺮﺍﻭﺍﻥ ﻭ ثاﺑﺖ ﺭﻳﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭ ﺳﺨﺖ ﺗﺮ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﻣﺤﺎﻝ ﻧﻴﺰ ﺑﺎﺷﺪ. ﺯﻳ= ﺮﺍ ﺯﻧﺪﮔﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺭ ﮐﻮﺩﮐﻰ ﺗﺎ ﭘﻴﺮﻯ، ﺟﺰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﺑﺼﻮﺭﺕ ﻣﻠﮑﺎﺕ ﺭﻳﺸﻪ ﺩﺍﺭ ﺿﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ، ﺑﺎﻳ= 5194; ﻫﻤﺮﺍﻩ ﺑﺎ ﺗﻀﻌﻴﻒ ﺍﻳﻦ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65207;ﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺍﮐﻨﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﻮﺍﻧ= 5268;ﻢ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﻨﻴﻢ، ﮐ&#= 65258; ﺗﺤﻠﻴﻪ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﺁ&= #65255;ﮕﺎﻩ ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ &= #65175;ﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺗﻨﻬﺎ ﺑﻄﻮﺭ ﻭﻳﮋه اﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮔﺮﭼ&= #65258; ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺗﺪﺑﻴﺮ ﺭﺍ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺍﻧﺠﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ. &= #65153;ﻧﮕﺎﻩ ﺑﻤﺮﺣﻠﻪ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194;. ﮐﻪ ﺗﺎﺯﻩ ﺧﻮﺩ ﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﻭ ﮐﻠﺎس ﻭ ﻃﺒﻘﻪ ﺗﮑﺎﻣﻠﻰ ﻭﺷﻬﻮﺩﻯ ﺍﺳﺖ. = ﮐﻪ ﺣﺘﻰ ﮐﻠﺎس ﺍﻭﻝ ﻭﻟﺎﻳﺖ ﻭﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻮ&= #65193;ﻥ، ﺧﻮﺩ ﻏﻨﻴﻤﺘﻰ ﺑﺴﻴﺎﺭﻣﻬﻢ ﺑﺮﺍﻯ ﺩﻭﺭه ﺰﻧﺪﮔﻰ ﻓﻌﻠی اﻧﺴﺎن ﺒﻮﺩﻩ ﮐﻪ ﭘس اﺯ ﻣﺮﮒ ﻗﻬﻘﺮﺍﺋﻰ ﻧﺪﺍﺭﺩ. ﻭﻧﻴﺰ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻬﺘﺮﻯ، ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻣﻴﺮﺳﺪ. ﭼﻪ ﺭﺳﺪ ﺍﮔﺮ ﮐﻪ ﺑﺄﮐثر ﺷﻬﻮﺩﻫﺎ ﺑﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮﻯ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﺑﺎﺭ= 5175;ﻀﺎﻯ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﮐ&= #65258; ﺩﺭ ﺍﻭﺍﺋﻞ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ ﻣﻴﻴﺎﺑﺪ. ﻭ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺩ&= #65197; ﮐﻨﺎﺭ ﻋﺮﺵ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ. &= #65165;ﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻭﺗﺮﺑﻴﺖ ﻋﻤﻴﻖ ﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ. ﭼﻮﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ &= #65193;ﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺩﺭ &= #65235;ﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ &#= 65251;ﻴﺘﻮﺍﻧﺪ ﺯﻭﺩﺗﺮ ﻭ ﺑﻬﺘﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭبّ ﺮﺣﻤ= 5166;ﻥ ﻧﻴﺰ ﺑﺮﺳﺪ، ﺗ&#= 65166; ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻧﻮع ﺒﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﺑﺎ ﺭﻓﺘﺎﺭ ﻓﻌّﺎﻝ ﺧﻮﺩ، = 5255;ﺘﻴﺠﻪ ﺩﺍﺷﺘﻦ ﻣﻐﺰ ﻭ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺍﺯ ﻣﻐﺰ، ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65261;ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ، ﻧﻴﺎﺯ ﺑﻤﺤﻴﻂ ﺧﺎﺭﺟﻰ ﺩﺍﺭﺩ. = ﮐﻪ ﺩﺭﺳﺘﻰ ﻳﺎ ﺍﻧﺤﺮﺍﻑ ﻳﺎ ﺿﻌﻒ ﺁﻥ ﺩﺭ ﻋﻤل ﻤﻌﻠﻮﻡ ﺷﻮﺩ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺘﻘﻮﻳﺖ ﻭﺗﻤﺮﻳﻦ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﺒﺮﺍ= 5253; ﭘﺮﺩﺍﺧﺖ. ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺑﺎﻫﻤﺪﺭ ﺗﻔﺎﻭﺕ ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﻓﺮﻕ ﻣ&= #65268;ﮑﻨﻨﺪ. ﻭﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﺃﮐثرA= 165; ﺍﻳﻦ ﺗثبیت ﺭʌ= 35;ﺘﺎﺭ ﻫﺎﻯ ﻓﻌّﺎﻝ ﺍﻧﺴﺎﻥ ﮐﻪ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺍﻣﺮﻭﺯ ﻫﺴﺖ. ﻭ= ﻟﻰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﺁﻣﺎﺩﻩ ﻧﻤﻮﺩﻥ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﻭ ﻋﺪﻡ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﺩﺭ ﺃﻣﺮ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﺮﭼﻪ ﺑﻨﻔﻊ ﺩﻧﻴﺎ ﻭ ﺑﺸﺮﻳّﺖ ﺑﺎﺷ= 5194;، ﺟﺎﻫﻠﺎﻧﻪ ﻭ ﭘﺮ ﺿﺮﺭ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﺍﻓﻌﺎﻝ ﺑﻤﻮﺟﺐ ﺍﻋﺘﻘ&#= 65166;ﺩ ﺑﺄﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻋﺒﺎﺩﺍﺕ ﻭﺧﻴﺮﺍﺕ ﻭﻣﺒﺮﺍﺕ ﻫﻤﻪ ﻋﻤﺮ ﻧﻤﺎﻳﻨﺪ. = ﻭﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻧﺴﺎﻥ ﺩﺭﺳﺘﻰ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻧﺎ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩﭘﺮﺳﺘﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭘس ﺑﺮﺍﻯ ﻓﻌّﺎﻟﻴﺖ ﺣﺮﮐﻰ ﺗﻦ، ﺍﺣ&#= 65204;ﺎس ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭﻋﻤﻠﻰ&#= 1548; ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﭼﮕﻮﻧﻪ ﺭﻓﻊ ﻣﺸﮑﻞ ﮐﻨﺪ. ﻭﻣ= ﺴﺄﻟﻪ ﻧﻤﻮﻧﻪ ﻗﺒﻠﻰ ﻭ ﺑﺮﺩﺍﺷﺖ ﺑﻬﺘﺮ ﺑﺎ ﻣﻌﻴﺎﺭ ﺧﻮﺩ ﺩﺭ ﺣﻞ ﻣﺸﮑﻞ، &= #65267;ﺎ ﺟﺒﺮﺍﻥ ﻭ ﺧﻠﺎﺻﻪ ﺗﮑﺎﻣﻞ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﮐﻢ ﮐﻢ ﻣﺘﻮﺟّﻪ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ&#= 1548; ﺗﺎ ﭼﻪ ﺣﺪّ ﺩﺭﺳﺖ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﻀﺮﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺿﺮﻭﺭﻯ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﻭ ﺷ&#= 65166;ﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻧﺪ. = ﻫﻤﻪ ﺍﻳﻦ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﭘﺮ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ ﭘس ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﺍﺳﺖ= 548; ﺩﺍﻍ ﻭ ﺳﺨﺖ ﻭ ﭘﺮ ﻋﺬﺍﺏ ﻭﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺍﻧﻮﺍﻉ، ﮐﻪ ﺧﻮﺩ ﺑﺎﺯ ﺭﺣﻤﺖ ﺃﺑﺪﻯ ﻭﻧﻌﻤﺘﻰ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭘس ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺭﻭﺍﺡ ﻧﺎ ﻣﻮﻓﻖ ﺍﻧﺴﺎن= 740; ﺪﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ، ﺭﺣ&#= 65252;ﺘﻰ ﻣﺠﺪﺩ ﻭ ﻓﺮﺻﺖ ﺣﻴﺎﺗﻰ ﻭﻣﻬﻤّﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻗﻬﻘﺮﺍ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﮔﺬﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ، ﻭﮐﺴ= 5168; ﺗﺪﺭﻳﺠﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓﺮﺍﻭﺍﻥ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﺪ، &#= 65153;ﻧﮕﺎﻩ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ، ﮐﻪ ﻋﻘﻞ ﻭﻫﻮﺵ ﻭ ﻗﺪﺭت هاﻯ ﺭﻭﺍﻧﻰ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭﺗﺴﻠﻴﻢ ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺷﻨﺎﺧﺖ ﺧﻮﻳﺸﺘﻦﻭﻭﻇ= 5166;ﻳﻒ ﺧﻮﺩ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺑﺮﺳﺪ&#= 1548; ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺍﻟﮕﻮﻯ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺑﺮﺳﺪ. ﺗﺎﺷﺎﻳ&= #65204;ﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﺩ. ﮐ= ﺎﺭﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺳﺮﮐﺸﻰ ﮐﺮﺩ، ﻧﺎﭼﺎﺭ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﮑﺮﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. ﮐﻪ ﺣﺘﻤﺎ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ، ﮐﻪ ﻫﻤﮕﻰ ﺑﺎ ﺍﺭﻭﺍﺡ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ ﻭﻟﻰ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭﻧﺎﺩﺍﻧﻰ ﺍﺯ ﺍﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﺑﻨﻔﻊ ﺧﻮﺩ ﻓﺮﺍﺭﻯ ﻫﺴﺘﻨﺪ، پس ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍ&#= 65197; ﮔﺬﺷته ها ﻣﻴﺸﻮﻧﺪ. ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺣﺮﮐﺘﻰ ﺩﺭ ﺟﺴﻢ ﻭ ﺩﺭ ﺫﻫﻦ= ، ﺧﺎﺹ ﻭﻟﺎﺯﻣﻪ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.= ﻭﺑﺮﺍﻯ ﺣﻔﻆ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻢ، ﻭﺣﻔﻆ ﺭﻭﺍﺑﻂ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﺩﺭ ﻓﺎﻣﻴﻞ ﻭﺟ&= #65166;ﻣﻌﻪ، ﻭﺣﻔﻆ ﺭﻭﺍﺑﻂ ﻣﺤﻴﻄﻰ ﻣﻔﻴﺪ ﺑﺎ ﻃﺒﻴﻌﺖ ﻭ ﺳﺮﺯﻣﻴﻨﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭﺁﻥ ﻫﺴﺖ. ﺗﺎ ﺍﻳﻦ ﺣﺪّ ﻭﻣﺮﺣﻠﻪ= 548; ﻣﻔﻴﺪ ﻭ ﺿﺮﻭﺭﻯ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻣﺮﺣﻠﻪ ﺣﺮﮐﺘﻰ ﺧﺼﻮﺻﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﻐﺰ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﺮﺳﺎﻧﺪ. ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺻﺤﺒﺖ ﺍﺯ ﻟﺰﻭﻡ ﻃﺮﺩ ﺁﻧﭽﻪ ﺗﺎ ﮐﻨﻮ&= #65253; ﻣﻬﻢ ﻣﻴﺪﺍﻧﺴﺘﻴﻢ ﻭﻟﻰ ﻧﻴﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﻣﺎ ﺑﻤﺮﺣﻠﻪ ﻣﻬﻢ ﺗﺮﻯ ﺭﺳﻴﺪه اﻳﻢ، @= 400;ﻪ ﻣﻬﻢ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺭﺍﻩ ﻣﻬﻤﺘﺮ ﺑﮑﺎﺭ ﮔﻴﺮﻳﻢ ﻭﺣﺘﻰ ﻣﻬﻤﺘﺮﻳﻦ. ﻳﻌ&= #65256;ﻰ ﺗﺮﻙ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ، ﺑﻘﺼ= 5194; ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﻌﺎﻟﻰ ﺩﺍﺩﻥ ﺭﻭﺡ ﻧﻮﻋﻰ ﺧﻮﺩ، ﻳﺎ ﮐﺎﺭﺑﺮﺩ ﻭﻣﺼﺮﻑ ﺗﺰﮐﻴﻪ ﮐﺮﺍﻣﺎﺕ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ، ﻭﺗﻮﺍ= 5255;ﻰ ﻫﺎﻯ ﺟﺴﻤﻰ، ﻭ ﻫﺮﺁﻧﭽﻪ ﻣﺎﺩﻯ ﻭﻣﺤﻴﻄﻰ ﺍﺳﺖ ﮐﻪ ﺗﺎ ﺑﺤﺎﻝ ﭼﻨﻴﻦ ﺑﺪﺍﻧﻬﺎ ﭼﺴﺒﻴﺪﻩ ﺍﻳﻢ. = ﺣﺎﻝ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﻓﻌّﺎﻝ ﺟﺴﻤﻰ ﻭ ﺣﺮﮐﺘﻰ ﻭ ﺻﻔ= ﺎﺕ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﻏﺮﻳﺰ&#= 65263; ﺑﺎ ﮐﺎﺭﺑﺮﺩﻫﺎ ﺍﻋﻤﺎﻝ ﻭﻓﻌّﺎﻟﻴﺘﻬA= 166;ﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺍﻳﻦ ﻋﻘﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﻳﮑﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﺎ ﻣﻴ&= #65170;ﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺭﻓﺘﺎﺭ ﺷﻨﺎﺧﺘﻰ ﺧﺼﻮﺻﻴّﺖ ﺟﺎﻟﺐ ﺗﺮ ﻭ ﺩﻳﺮﺗﺮ ﺭﺳﻴﺪه ﺒﻤﻐﺰ ﺍﻧﺴﺎﻥ، ﻭﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎ ﺩﻳﺪﻩ ﺭﻭﺍﻥ ﻭﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺁﻥ ﺃﻣﺮ ﺟﺎﻟﺐ ﺗﺮ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺑﺪﺍﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺮﺑﻴﺘﻰ ﻭ ﺗﻌﻠﻴﻤﻰ ﻧﻴﺴﺖ ﭼﻮﻥ ﻣﺎﺩﻯ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﮐﺴﺒﻰ ﻭ ﺗﺮﺍﮐﻤﻰ ﻭ ﺫﺧﻴﺮﻫﺎﻯ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﻣﻌﻨﻮﻯ ﺍﺳﺖ، &#= 1670;ه ﺮﺳﺪ ﮐﻪ ﻣﻴﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺯ ﻣﺤﻞ ﻭﺭﺍثت ﻮﻣﻴﺮﺍث ﺃﺯﻟﻰ ﺩﺍﺭﻳﻢ. = ﻧﻪ ﻣﻴﺮﺍث ﺍﺯ ﻭﺍﻟﺪﻳﻦ، ﺑﻠ= 4401;ﻪ ﻣﻴﺮﺍثی ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﻣﺎﻥ. ﻳﻌﻨ&= #65264; ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠﻰ ﻣﺎ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﮐﻪ ﺩﺍﺭﻳﻢ. ﺣﺎﻣﻞ ﺻﻔﺎﺕ ﻣثبت ﻭ ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﻫﻤﺮﺍﻩ ﺑﺎ ﻧﺎﺭﺳﺎﺋﻰ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭﺗﻮﺣّﺸﻬﺎ ﺩﺭ ﺻﻔﺎﺕ. ﮐﻪ ﺣﻖ ﺍﻳﻦ ﺑﻮﺩﻩ&= #1548; ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﻣﻴﮕﺮﻓﺖ ﻭﻟﻰ ﺗﻨﻬﺎ ﺗﺎ ﺳﺮﺣ&= #1617;ﺪ ﮐﻔﺎﻳﺖ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍ&= #64400;ﻨﻮﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﺎ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮ ﺧﻮﺩ، ﺍ&#= 65251;ﮑﺎﻧﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﺑ= 5166; ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺎﺷﺪ. پس ﺗﻮﺍﻥ ﺧﺎﺻﻴّﺖ ﻣﻌﺮﻓﻰ ﻭﺍﺩﺭﺍﮐﻰ ﺩﻭﻡ ﻣﻐﺰ ﻭ ﺟﺴ= ﻢ ﺍﻧﺴﺎﻥ، ﺑﺎ ﺟﻮﺍﻧﺐ ﻧﺎﻣﺮﺋﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﺪﺑّﺮﺍﻥ ﻭﻓﺮﺷﺘﻪ ﻫﻢ ﺯﺍﺩ، ﻣﻴﺘﻮﺍ= 5255;ﺴﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻣﻴﺮﺍﺵ ﻟﺎﺯﻡ ﺭﺍ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻭﺗﻮﻟ&#= 65194; ﺑﻌﺪﻯ ﺑﺎﻳﺪ ﺑﺴﺎﺯﺩ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳﺎ ﻧمی ﺨﻮﺍﻫ= 5194; ﺑﻔﻬﻤﺪ ﻭ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺭﺗﺨﻠﻴﻪ ﻣﻨﻔﻰ، ﻭ ﺗﺤﻠﻴﻪ ﺑﺎ ﺻﻔﺎﺕ ﻣثبت ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﺪﺭﻙ ﻗ&= #65170;ﻮﻝ ﻭﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﺫﺍﺗﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. = ﺩﺭ ﻗﺴﻤﺖ ﺭﻓﺘﺎﺭ ﺷﻨﺎﺧﺘﻰ، ﮐﺎ= 5197;ﺑﺮﺩﻫﺎﻯ ﻋﻤﻠﻰ ﻣﻨﺎﺳﺐ ﻣﺤﻴﻂ، ﻭﺩﺭﺟ= 5258; ﺍﺩﺭﺍﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺳﺮﻋﺖ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺟﻮﻫﺮ ﺫﺍﺗﻰ ﺍﻭ، ﺑﻴ&#= 65208;ﺘﺮ ﺍﺯ ﻫﺮ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﺩﺭ ﺟﺴﻢ ﻭ ﺭﻓﺘﺎﺭ&= #65259;ﺎﻯ ﺣﺮﮐﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﮐﻪ ﮔﺎﻫﻰ ﺳﺎﻟﻚ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺩﻝ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ﺳﺮﻋﺖ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﻭﺩ، ﻭﻳﺎ ﻫﺮﺷﺐ ﻗﺪﺭﻯ ﮐﻪ ﻫﺰﺍﺭ ﻣﺎﻩ ﻭ ﺑﻴﺸﺘﺮ ﺟﻠﻮ ﺑﻴﻔﺘﺪ، ﮐﻪ ﺧﻮﺩ ﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﺮ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﺍﻟ= ﺒﺘﻪ ﺍﻳﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺭﺍﺣﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﻭ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺗﻤﺪﻥ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﺍ= ﻣﺎ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﺍﺩﺭﺍﮐﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﻋﺸﻖ ﻭﻣﺤﺒّ= 5174; ﻧﺴﺒﺖ ﺑﺒﺎﻟﺎﺗﺮﻫﺎ= 548; ﻭ ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻣﻮﺟﻮﺩ ﻓﺮﺿﻰ&#= 1548; ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺟﻮﺋﻰ ﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﻣﺎ ﺍﺳﺖ ﮐﻪ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺑﺎﻳﺪ ﭼﻨﺪ ﻗﺪﻣﻰ ﺟﻠﻮ ﺭﻓﺖ، ﻭ ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﻓﻄﺮﻯ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﺑﺎﺯ ﭼﻨﺪ ﻗﺪﻡ ﻭ ﭘﻠّﻬﺎﻯ ﺟﻠﻮﺗﺮ ﺑﺮﻭﺩ. = ﻭﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺗﻤﺎﻡ ﭘﻠّﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ = ﺑﺎﻟﺎ ﺑﺮﻭﺩ ﮔﻮﺋﻰ ﮐﺸﻒ ﺟﺪﻳﺪﻯ ﺍﺯ ﺧﻮﺩ ﻣﻴﮑﻨﻴﻢ. ﭼﻮﻥ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﻣﺮﺑﻮ&= #65217;، ﺩﺭﻫﺮ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﭘس ﻣﺤﻴﻂ ﻣﺎﺩﻯ ﻧﻔس ﭼﻨﺪﺍﻥ ﻣثبت ﺩﺭ ﮐﺎﺭ ﭘﺮﻭﺭﺵ ﺣﻘﺎﻳﻖ ﺍﺩﺭﺍﮐﻰ ﻧﻴﺴﺖ. ﻭﻧﻴﺎﺯ ﺑﻤﺤﻴﻂ ﻧﻴﻤﻪ ﻣﺎﺩی اﻟﻬﻰ ﺷﺪﻩ ﺩﺭﻭﻟﺎﻳ&#= 1578; ﻮﻣﺤﻴﻂ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﺪ. ﺑﺨ&= #65212;ﻮﺹ ﺗﺄﻣﻴﻦ ﻣﺤﻴﻂ ﺩﺍﺧﻠﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻥ، &#= 65193;ﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺨﻄﺮﺍﺕ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺍﻧﻮﺍﻉ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺳﻴﺪ. ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ. ﺁﻧﮕﺎ&= #65257; ﺭﻭﺯ ﺍﺯ ﻧﻮ ﻭ ﺭﻭﺯﻯ ﺍﺯ ﻧﻮ، &= #65165;ﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﺎﺭ ﺑﺮﺩ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﻭﻟ= 5264; ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻣﻔﻴﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻧﻈﺮﻳّﺎﺗﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩه اﻧﺪ ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﺍﻋﺘﻘﺎﺩ ﺍﻟﻬﻰ ﻣﺮﺩﻡ ﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ&= #1607; اﻧﺪ. ﻭﻟﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺗﮑﻔﻴﺮ ﺁﻧﺎﻥ ﮐﺮﺩه اﻧﺪ ﻭﭘﻮﺳﺖ ﺁﻧﻬﺎ ﺭﺍﮐﻨﺪﻩ ﺣﻠّﺎج ﻮﺍﺭ ﺣ= 5248;ّﺎﺟی کرﺩه اﻧﺪ. ﺩﺭA= 187;ﺎﻟﻴﮑﻪ ﻳﮑی ﺪﻭ ﻗﺮن ﺒﻌﺪ، ﺍﻭﻟﺎﺩ ﻫﻤﺎﻥ ﺗﮑﻔﻴﺮ ﮐﻨﻨﺪﮔﺎﻥ، ﺑ= 5194;ﻧﺒﺎﻝ ﺁثاﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻫﻤﺎﻥ ﺗﮑﻔﻴﺮ ﺷﺪﻩ ﻫ&= #65166; ﻣﻰ ﮔﺸته اند. @= 400;ﻪ ﺷﺎﻳﺪ ﻳﮑﻰ ﻳﺎ ﺩﻭ ﭘﻴﺮﻭ ﻭﻭﺍﺻﻞ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺣ&#= 65246; ﺷﻬﻮﺩﻯ ﮐﻨﻨﺪ. = ﻭﺩﺭ ﮔﻤﻨﺎﻣﻰ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ ﮐﻪ ﺗﮑﻔﻴﺮ ﻧﺸﻮﻧﺪ. ﻭ ﻫﺪﺍﻳﺖ ﻧﺴﻞ ﺟﺪﻳﺪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮ&#= 65255;ﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻭﺍﺭثاﻥ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ، ﺑﺎﺯ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪﺗﺮ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﺗﮑﻔﻴﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻟﺬﺍ ﻫﺮ ﮐس ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﻧﺠﺎﺕ ﺍﺯ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺪﻫﺪ، ﻭ ﺑﻔﮑﺮ ﺗﺤﻤﻴﻞ ﺍﺟﺒﺎﺭﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻳﻦ ﻣﺮﺯ ﺍﺳﺖ&= #1548; ﮐﻪ ﺍﻋﻤﺎﻝ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ، ﻭ ﺍﻋﻤﺎﻝ ﺟﺴﻤﻰ ﺣﺮﮐﻰ ﺑﺎﻋث ﺍﺧﺘﻠﺎﻑ ﻣﺘﻔ&#= 64401;ّﺮﻳﻦ ﺍﺳﺖ. ﺗﻨﻬﺎ ﻣﺤﻴﻂ ﻣﺎﺩﻯ ﻳﺎ ﻣﺤﻴﻂ ﻣﻴﺘﺎﻓﻴﺰﻳﮑ= 5264; ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻌﻴﺎﺭﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﺍﻭﺭﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻣﻴﺒﺎﺷﺪ، ﻭﻧ= 5258; ﺗﻌﻠﻴﻤﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻌﺒﺎﺩﺍﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ &= #65251;ﺬﺍﻫﺐ ﻗﺸﺮﻯ. ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺑﺮﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎ&#= 65263; ﺷﻨﺎﺧﺘﻰ ﻭﻣﻌﺮﻓﺘﻰ ﻭ ﻋﻘﻠﻰ، ﻣﺎﻧﻨ= 5194; ﺭﻓﺘﺎﺭﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﻏﺮﻳﺰﻯ ﻭﺧﻮﺩﮐﺎﺭ، ﻭ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﻭﺍﻭﺗﻮﻣﺎﺗﻴ= 5242; ﻭ ﺟﺒﺮﻯ، ﭘﺎﺳ&#= 65190; ﺃثرﻯ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﺑﻠﮑ&= #65258; ﺭﺍهﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻣﻨﺎﺳﺐ ﻣﻴﺠﻮﻳﺪ ﻭﻓﮑﺮ ﻣﻴﮑﻨﺪ ﻭ ﺍﺑﺪﺍﻉ ﻭ ﺍﺑﺘﮑﺎﺭﻣﻴﻨ= 5252;ﺎﻳﺪ، ﻭﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺎﺳﻰ ﺩﺭ ﻣﺤﻴﻂ، ﻭﻧﻴﺰ ﺩﺭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﻭﺭﻓﺘ&= #65166;ﺭﻯ ﺍﮐﺘﺸﺎﻓﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺍﺭﺩ. ﻭ ﺳﺎﻟﻚ ﭼﻮﻥ ﺍﻧﺘﺨﺎﺏ ﻭ ﺁﺯﺍﺩﻯ ﺩﺍﺭﺩ، ﻣﻴﺪﺍ= 5253; ﺗﻔﮑّﺮ ﻭ ﻫﺪﻑ ﺷﻨﺎﺳﻰ ﻭ ﺭﻳﺴﮑﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭﻋﺎﺩﺍﺕ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮ&#= 65193;. ﻭﮔﻮﺋﻰ ﻣﻐﺰ ﺩﺭ ﮐﺎﺭ ﺗﻔﮑّﺮ ﻣﻌﺮﻓﻰ ﺧﻮﺩ، &#= 65255;ﺘﻴﺠﻪ ﻋﻤﻞ ﺧﻮﺩﺵ ﻧﻴﺴﺖ، ﮐﻪ ﻣثلا ﺗﺮﺷﺢ ﻣﻐﺰ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﺑﺎﺷﺪ. ﺑﺎ= ﻳﺪ که اﺯ ﺑﺮﺗﺮ ﺍﺯ ﻣﻐﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺣﺘﻰ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ. = ﻭﻋﻘﺐ ﻧﺸﻴﻨﻰ ﻫﺎﻯ ﺗﺎﮐﺘﻴﮑﻰ ﮐﻨﺪ. ﺳﭙسﭘﻴﺸ&#= 65198;ﻓﺖ ﻭﺟﻬﺶ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﺑﮑﻨﺪ. ﻭ ﺟﺒﺮ ﺫﺍﺗﻰ ﺭﻭﺍﻥ ﺍﻣﺎﺭﻩ ﺧﻮﺩﺭﺍ ﻟﮕﺪﻣﺎﻝ ﻧﻤﺎ&#= 65267;ﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ. ﻭﭼﻨﺎ&= #65253; ﺿﻌﻴﻒ ﻭﺩﺭ ﮐﻨﺘﺮﻝ ﺑﮕﻴﺮﺩ، ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻣﻰ ﮐﺸﺪ. ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺗﺎ ﺳﻄﺢ ﺟﺎﻥ ﺩﺍﺩﻥ، ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﺑﺘﮑﺎﺭﺍﺕ ﻋﻘﻠﻰ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺧﺎﺭﺝ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ، ﻭ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻭ ﺟﺴﻤﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻣﺎﺷﻴﻦ ﺧﻮﺩﮐﺎﺭ ﻣﻐﺰﻯ ﻭﺟﺴﻤﻰ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻓﺘﺪ، ﻭﻃﺮﺡ ﻧﻮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ. = ﻭ ﺑﺎﻳﺪ ﺍﺯ ﺧﻮﺩ ﮔﺬﺷﺖ ﺗﺎ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺎﻣﺪﻫﻮ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﺳﻴﺪ. = ﻭﺍﻟّﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﮐﻤﻴﻦ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺮﻣﺤﻘﻖ ﺍﻳﻨﮑﻪ، ﺷﻨﺎ= 5191;ﺖ ﺧﺼﻮﺻﻴّﺘﻬﺎA= 263; ﻣﻐﺰ، ﺑﻴﺮﻭﻥ ﺍﺯ ﻗﻠﻢ ﺭﻭﻋﻠﻢ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ ﺍﻟﺒﺘﻪ ﺧﺼﻮﺻﻴّﺖ ﻣﻐﺰ ﺩﺭ ﻫﺮ ﺑﺮﺭﺳﻰ ﺻﻔﺖ ﺣﺮﮐﻰ ﻭ ﻓﻌﻠﻰ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﭼ= ﻮﻥ ﻫﺮ ﭘﺪﻳﺪﻫﺎﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺑﺎ&#= 65267;ﺪ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﺑﺘ&= #65188;ﻘﻴﻖ ﭘﺮﺩﺍﺧﺖ. ﺍﻣﺎ ﺟﻨﺒﻪ ﻣﻌﺮﻓﺘﻰ ﻣﻐﺰ ﺍﻧﺴﺎﻥ، ﺍﺯ ﻧﻮﻉ ﮐﺎﺭ ﻓﻌﻠﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺖ، ﮐﻪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﺎﺭﻯ ﺍﺯ ﭘﻴﺶ ﺑﺒﺮﻧﺪ. ﮔﺮﭼﻪ ﻋﻠﻮﻡ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 548; ﻭﺑﺨﺼﻮﺹ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺘﻌﻠﻴﻢ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ ﮐﻮﺷﺶ ﺍﻧﺴﺎﻥ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺗﻮﺍﻧﺎﺋﻰ ﺩﺍﺭﺩ ﺑﺨﺼﻮﺹ ﺑﺎ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﺍﺳﺘﺎﺩ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺗﺴﻠﻴﻢ ﺩﺭ ﺗﻌﻠﻴﻢ ﺑﺎﺷﺪ. = ﺧﺼﻮﺻﻴّﺖ ﺭﻭﺣﻰ ﻭ ﺍﺑﺪﺍﻋﻰ ﻭ ﺍﮐﺘﺸﺎﻓﻰ ﻭ ﺍﺧﺘﺮﺍﻋﻰ ﻣﻐﺰ ﺍﺯ ﺭﻭﺡ، &= #65165;ﻳﻦ ﮐﻤﻚ ﺭﺍ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺍﺯ ﺟﺴﻢ ﻭﺗﻦ. ﻋ= ;ﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺣﻴﻮﺍﻧﻰ ﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ، ﮐ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺑﻤﺸﮑﻠﺎﺕ ﺗﻦ ﺭﺳﻴﺪﮔﻰ ﻗﺎﻃﻊ ﮐﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﺟﻬﺎﻥ ﻧﺎﺩﻳﺪﻩ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺨﻮﺍﻫﺪ ﻭﺍﺭﺩ ﺷﻮﺩ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻋﻠﻢ، &= #64400;ﻪ ﺣﺘﻰ ﻋﻘﻞ ﺟﺰﺋﻰ ﻧﻴﺰ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﻣﻮﺭ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﺭﺍ ﮔﻔﺘﻴﻢ، ﮐ&#= 65258; ﺩﺭ ﺍﺻﻞ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﮐﻪ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﻧﺪ. ﺗﺎﺯﻩ ﻋﻠﻢ ﺧﻮﺩ ﺩﺭ ﮐﻮﺩﮐﻰ ﻭﻧﻮ ﺟﻮﺍﻧﻰ ﺧﻮﻳﺶ ﺍﺳﺖ، ﻭ ﺷﺎﻳﺪ ﻫﺮﮔﺰ ﻧﻴﺰ ﺑﻤﺮﺯ ﮐﻤﺎﻝ ﺧﻮﺩ ﻧﺮﺳﺪ. ﻭ ﺍﻳﻦ ﺍﺻﺮﺍﺭ ﺑﺎﻋﺘﻘﺎﺩ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻰ ﻭﻣﺎﺭﮐﺴﻴﺴﺘ= 5264; ﺯﻣﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﮑﻴﻪ ﺑﺮ ﻣﺎﺩﻩ ﻣُﺮﺩﻩ ﺩﺍﺭﺩ. ﻭﺧﻮﻳﺸ&= #65176;ﻦ ﻭﻣﻐﺰ ﻭﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﮔﺮﻭ ﻣﺎﺩﻩ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻧ&= #65258; ﻓﻘﻂ ﻣﻐﺰ ﮐﻪ ﻣﺮﮐﺰ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺭﻭﺣﻰ ﺍﺳﺖ، ﺑ&#= 65166; ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺟﺴﻴﻤﻰ ﺩﺍﺋﻤﻰ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻣﻴﺒﺎﺷﺪ. ﺑﻠﮑ&= #65258; ﺳﻴﺴﺘﻢ ﭘﻴﭽﻴﺪه اﻯ ﺍﺳﺖ، ﮐﻪ ﺍﺻﻮﻝ ﺧﺎﺻﻰ ﺑﺮ ﻣﻐﺰ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﺍﺻﻮﻝ ﺑﺎﺯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺎﺩﻯ ﺑﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺁﻏﺎﺯ ﻣﻌﺮﻓﺖ ﻋﻮﺍﻟﻢ ﺗﺎﺭﻳ&#= 65242; ﻧﻴﺎﻣﺪﻩ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻴﺘﻮﺍﻥ ﺳﺮﻯ ﺑﺎﻳﻦ ﻋﻮﺍﻟﻢ ﺯﺩ. ﮔﺮﭼﻪ ﺑﺪﺭﻳﺎ ﮐﻪ ﺭﺳﻴﺪﻳﻢ، ﺗﻨ= 5260;ﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﺎ ﺳﺎﻕ ﭘﺎﻯ ﺧﻮﺩ ﻭﺍﺭﺩ ﺩﺭﻳﺎ ﺷﻮﻳﻢ، &#= 65261; ﺑﺎﻋﻤﺎﻕ ﺁﻥ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭﺍﺩﺍﻣ&= #65258; ﺳﻔﺮ ﺩﺭﻳﺎﺋﻰ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﻭﻧﻮﺡ ﮐﺸﺘﻰ ﺑﺎﻥ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﺪ. ﭼﺮ&= #65165; ﺑﺎﻳﺪ ﻣﺎﺩﻳّﻮﻥ ﻓﺮﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﻧﺒﺎﺷﻨﺪ&#= 1548; ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺍﻳﻦ ﺍﺻﻮﻝ ﺑﺮﺗﺮﻯ ﺭﺍ ﮐﻪ ﻟﺎﺟﺮﻡ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﺩ&= #65197; ﮐﺠﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ، ﻭﭼﺮﺍ ﻧﺒﺎﻳﺪ ﺷﻨﺎﺳﺎﺋی کنند. ﻭﻳﺎﻗﺸʋ= 98;ی ﻣﺬﻫﺒﻰ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ، ﺑﺎﺻ= 5262;ﻝ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﻣﻌﺘﻘﺪﻧﺪ، ﻭ= 5247;ﻰ ﻗﺼﺪ ﺷﻨﺎﺧﺖ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻓﮑﺎﺭ ﻣﺮﺩﻩ ﻣﺮﺩﮔﺎﻥ ﻗﺒﻠﻰ ﺧﻮﺩ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﻨﺪ ﻳﺎ ﭼﮕﻮﻧﻪ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﺃﺗ= 5252;ﻰ ﻣﻐﺰ ﺩﺍﺩه ﻫﺎﻯ ﻋﻘﻠﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﭼﮕﻮنه ﺪﺭﮐﻨﺘﺮل ﻤﺎﺩﻯ ﺑﺪﻥ ﻃﺒﻖ ﻧﻈﺎﻣﻰ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﺷﺎﻳﺪ ﻗﺒﻞ ﺍﺯﺗﻮﻟﺪ ﻧﻈﺎﻡ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﺳﭙﺮﻡ ﭘﺪﺭ ﻳﺎ ﺍﻭﻭﻝ ﻣﺎﺩﺭ، ﺩﺭ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻳﻚ ﺭﻭﺡ ﻭﺟﻮﺩ = ﺩﺍﺷﺘﻪ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻐﺰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﻤﻞ ﺁﻥ، ﻗﺎﺑ&#= 65246; ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻣﺎﺷﻴﻨﻬﺎﻯ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻭﺗﮑﺎﻣﻞ ﻧﻴﺴ&#= 65174;، ﮐﻪ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﺑﺎﻳﺪ ﺑﺪﻭﺭ ﺍﻧﺪﺍﺧﺖ. ﺯﻳﺮ&= #65165; ﻓﺮﺳﻮﺩﮔﻰ ﺩﺍﺭﺩ ﻭﻟﻰ ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ ﻭﻧﻮﺳﺎﺯﻯ ﻧﺪﺍﺭﺩ. ﻭﺳﭙس ﺩﺍﻧﺶ ﺟﺪﻳﺪ ﺑﻴﻮﺗﻴﻚ ﺩﺭ ﺷﻨﺎﺳﺎﺋﻰ ﻣﻮﺟﻮﺍﺩﺍﺕ ﺯﻧﺪﻩ، ﺑﻘﺼﺪ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﺯ ﺁﻥ ﺩﺭ ﺻﻨﻌﺖ ﻭﺍﻣﻮﺭ ﻓﻨّﻰ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ ﺍﻗﺪﺍﻡ ﺑﺘﺤﻘﻴﻖ ﺩﺭ ﮐﺎﺭ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺯﻧﺪﻩ ﮐﺮ&= #65193;، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺣﻴﺎﺗﻰ ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻓﻴﺰﻳﻚ ﻭ ﻣﻴﮑﺎﻧﻴﻚ ﻧﺪﺍﺭﻧﺪ ﺑﺮﺳﻨﺪ. ﻭﺑﺎﻟ&= #65166;ﺗﺮﻫﺎ ﺭﺍ ﺑﻨﻔﻊ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﺎﺭﻯ ﺧﻮﺩ ﺑﺒﻨﺪﻧﺪ ﻭﺑﺎﺭﮐشی کنند. ﺑﺨﺼﻮﺹ ﺍﺯ ﻭﻗﺘﻰ ﮐﻪ ﺩﺍﻧﺴﺘﻨﺪ ﺭﻭﺡ ﻳﻚ ﺍﻧﺮﮊﻯ ﺍﺳﺖ، &#= 64344;س ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺩﺭ ﺧﺪﻣﺖ ﺑﺸﺮﺑﮑﺎﺭ ﮔﺮﻓﺖ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﻧﺮﮊﻯ ﻋﻈﻴﻢ ﻫﺴﺘﻪ ﺃﺗﻤﻰ ﺭﺍ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻨﺪ. ﻭﮐﺎ&= #65197; ﻏﺮﻭﺭ ﺟﺎﻫﻠﺎﻧﻪ ﺭﺍ ﺑﺒﻴﻦ. ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎﺭﻯ ﻣﻮﺍﺭﺩ ﻣﻘﺎﻳﺴﻪ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎ ﺍﺯ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺑﻴﻮﺗﻴﻚ، ﻣﻨ= 5184;ﺮ ﺑﺸﮑﺴﺘﻦ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺻﻨﻌﺘﻰ ﺩﺭ ﻋﻠﻢ ﺷﺪﻩ ﺍﺳﺖ ﻣﺎﻧﻨﺪ ﺍﺧﺘﺮﺍﻉ ﺭﺍﺩﺍﺭ ﻭﻣﻨﺼﻔﺎﻧﻪ ﺍﮐثر ﺩﺳﺘﮕﺎهﻫﺎﻯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﺘﺮﺍﻋﻰ ﻣﻴﮑﺎﻧﻴﻚ، ﻓ= 5268;ﻠﺘﺮﻯ ﺍﺯ ﻳﻚ ﺳﻴﺴﺘﻢ ﺣﻴﺎﺗﻰ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﺑﺎ ﮐﺒﻮﺗﺮ ﻭ ﭘﺮﻭﺍﺯ ﻫﻮﺍﭘﻴﻤﺎ، ﻭ ﻳﺎ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻭ ﺳﺎﺧﺘﻦ ﺩﻭﺭﺑﻴﻦ ﻫﺎﻯ ﻣﺨﺘﻠﻒ. ﻭ ﻳﺎ ﺣﺘﻰ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻐﺰ، ﮐﻪ ﺍﺯ ﺍﺻﻞ(ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ) ﺩﺭ ﺭﻳﺎﺿﻴّﺎت ﻔﻴﺰﻳﻚ ﺑﮑﺎﺭ&#= 1711;رفته ﺷﺪﻩ. ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺗﻨﻬﺎ ﺣﺎﻓظه ﻮ ﺿﺒﻂ ﺃثر ﻣﻐ&#= 65256;ﺎﻃﻴﺴﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺗﻔﮑّﺮ ﺁﺯﺍﺩ ﻭﻳﺎ ﺍﺑﺘﮑﺎﺭ ﻭﻳﺎ ﺍﺑﺪﺍﻉ، &#= 64400;ﻪ ﻫﻴﭻ ﮔﺎﻩ ﺷﺎﻧس ﻋﻠﻢ ﺩﺭﺍﻳﻦ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﭼﻮﻥ ﻣﻐﺰ ﮐﺎﺭﺳﺎﺯ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﻣﻐﺰ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻬﺘﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺑﺴﺎﺯﺩ. ﮔﻮ= ﺋﻰ ﮐﻮﺭﻯ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻳﺎ ﺧﻮﺩﺵ ﺭﺍ بینا کند. ﻭ ﻳﺎﺟﺎﻫﻠﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺟﺎﻫﻞ ﺩﻳﮕﺮﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﻧﺸﻤ= 5256;ﺪ ﮐﻨﺪ. ﺯﻳﺮﺍ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩ&#= 65263; ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﻦ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺑﺮﺍﻯ ﺳﺎﺧﺖ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺩﺭﮐﺎﺭ ﺑﻮﺩﻩ&#= 1548; ﻭﺣﺘﻰ ﮐﺎﺭﺑﺮﺩ ﺁﻥ ﻧﻴﺰ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﺩ= ﺭ ﻣﻐﺰ ﻓﺮﺍﻭﺍﻥ ﺧﺎﺻﻴّﺖ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻫﺴﺖ. ﮐﻪ ﻣثلا ﺧﺎﺻﻴّﺖ ﻧﻘﻄﻪ ﺑﺤﺮﺍﻧﻰ، ﻭ ﺟﻬﺶ ﮐﻪ ﺯﻣﺎﻧﻰ، ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﮐﻪ ﭘﺎ ﺭﺍ ﻓﺮﺍﺗﺮ ﺍﺯ ﻣﺤﺪﻭﺩﻳّﺖ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﻣﻨﺠﺮ ﺑﺎﻧﻔﺠﺎﺭ ﺍﺩﺭﺍﮐﻰ ﻭ ﺗﻔﮑّﺮﺍﺕ ﻋﺎﻟﻰ ﺑﻰ ﺳﺎﺑﻘﻪ، ﻳﺎ ﻣﻨﺠﺮ ﺑﺎﺧﺘﺮﺍﻉ ﻭ ﺍﺑﺪﺍﻉ ﻣﻴﺸﻮﺩ. ﻭﻣﻬﻤ&= #65176;ﺮ ﺍﻳﻨﮑﻪ ﺑﺎﺣﻮﺍﻟﻰ ﻣﻴﺮﺳﺪ، ﻋﻠﺎ= 5261;ﻩ ﺑﺮ ﺟﺪﻳﺪ ﺑﻮﺩﻥ، ﺩﻳﻤﻮ= 5251;ﺖ ﺁﻥ ﻧﻴﺰ ﺟﺎﻟﺐ ﺍﺳﺖ. ﻭ ﺗﮑﺎﻣﻞ ﺑﻌﺪ ﺍﺯﻫﺮ ﺗﮑﺎﻣﻠﻰ ﻋﺠﻴﺐ ﺗﺮ ﺍﺳﺖ.= ﺯﻳﺮﺍ ﻣﺤﺼﻮﻝ ﻣﻐﺰ ﺍﮔﺮ ﻣﺎﺩﻯ ﻧﺒﺎﺷﺪ ﺩﻭﺍﻣﻰ ﻧﺒﺎﻳ&#= 65194; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﻣﺎﺩﻩ ﺗﻨﻬﺎ ﺩﻳﻤﻮﻣﺖ ﻭ ﺩﻭﺍﻡ ﺭﺍ ﻏﻴﺮ ﺍﺯ ﺣﺎﻝ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ ﻭﻟﻰ ﻣﻐﺰ ﺑﺎ ﺍﮐﺘﺸﺎﻑ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﺍﺧﺘﺮﺍﻋﻰ ﻭ ﻋﻠﻤﻰ، ﻭﻳﺎ ﻣﻬﻤﺘﺮ ﺩﺭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻣﻴﻨﻮﻯ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺗﺮ ﻣﺤﺼﻮﻝ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻫﻨﻮﺯ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﻘﺎﻯ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻄﻰ ﻭﺑﻴﺎﻧﻰ ﻭ ﻋﻠ&= #65166;ﺋﻢ ﺩﺍﺭﺩ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺳﺎﻧﺪ. = ﺷﻨﺎﺧﺖ ﻇﺎﻫﺮ ﻣﻐﺰ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺻﺤﻴﺢ ﺭﻳﺨﺖ ﺷﻨﺎﺳﻰ ﻣﻮﺭﻓﻮﻟﻮﮊﻯ ﻭ ﻓﻴﺰﻳﻮﻟﻮﮊﻯ ﻭ ﺳﺎﻳﮑﻮﻟﻮﮊ&#= 65263; ﻭ ﭘﺰﺷﮑﻰ ﺑﺎﻟﻴﻨﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﮐ&= #65258; ﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺷﻨﺎﺧﺖ ﻣﺎﺩﻯ ﻣﻐﺰ ﺍﺳﺖ. ﻭﻟﻰ ﺷﻨﺎﺧﺖ ﻋﻤﻠﻴّﺎﺕ ﺍﺩﺭﺍﮐﻰ ﻭ ﺍﻣ&= #65262;ﺭ ﺭﻭﺍﻧﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﺁﻥ، ﺗﻨﻬﺎ ﮐﺎﺭ ﻋﻠﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ ﺻﻮﻓﻴﺰﻡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻮﺩﺷﻨﺎﺳﻰ ﻋﺎﻗﺒﺖ ﺑﺨﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ ﻣﻐﺰ ﺷﻨﺎﺳﺎﻥ ﺗﻮﺩﻩ ﻣﻐﺰ ﺭﺍ&= #1548; ﺩﺭ ﺳﻪ ﻭﺍﺣﺪ ﮐﻨﺶ ﻭﻋﻤﻞ ﻣﻴﺸﻨﺎﺳﻨﺪ. ﻭ&= #65259;ﺮﮐﺪﺍﻡ ﻳﻚ ﻧﻮﻉ ﻓﻌّﺎﻟﻴﺖ ﺫﻫﻨﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﻮﻧﻮس (ﻭﺍﺣﺪ ﻃﺒّﻰ) ﻣﻴﮕﻮﻳﻨﺪ ﺳﭙس ﻭﺍﺣﺪ ﺗﻨ&#= 65224;ﻴﻢ ﻗﺸﺮ ﻣﺦ، ﻭ ﻣﺎﻫﻴّﺖ ﺑﻴﺪﺍﺭﻯ. ﻭ ﺩﻳﮕﺮﻯ ﻭﺍﺣﺪ ﺩﺭﻳﺎﻓﺖ ﺍﺧﺒﺎﺭ ﺧﺎﺭﺟ&#= 65264; ﻭﺗﺤﻠﻴﻞ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺁﻧﻬﺎ، ﻭ ﮐُﺪ ﮐﺮﺩﻥ ﻭ ﺿﺒﻂ ﺩﺭ ﺣﺎﻓﻈﻪ، ﮐ&#= 65258; ﺁﻧﺮﺍ(ﻭﺍﺣﺪ ﺧﺎﺭﺟﻰ)ﻣﻴﮕﻮ&#= 65267;ﻨﺪ. ﻭ ﺳﻮﻡ ﻭﺍﺣﺪ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﻓﻌّﺎ= 5247;ﻴﺘﻬﺎﻯ ﺫﻫﻨﻰ ﮐﻪ ﺁﻧﺮﺍ ﻭﺍﺣﺪ ﺍﺭﺍﺩﻯ ﻣﻴﺨﻮﺍﻧﻨﺪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﺑﻨﺪﻯ ﮐﻠّﻰ ﻭ ﻋﺎﻣﻴﺎﻧﻪ ﺍﺳﺖ ﮐﻪ ﻗﺼﺪ ﺗﺸﺒﻴﻪ ﮐﺎﺭ ﻣﻐﺰ با ﮐﺎﻣﭙﻴﻮﺗﺮ ﺭ&#= 65165; ﺩﺍﺭﻧﺪ. ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ&#= 65267;ﻴﻬﺎ ﺃﺻﻞ ﻣﻬﻢ ﺍﺧﺘﻴﺎﺭ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﺑ= ﺎﻳﺪ ﻣﻐﺰﻯ ﺟﺪﺍ ﺍﺯ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ&#= 65263; ﮐﻨﺪ ﮐﻪ ﻋﺎﻗﻞ ﺗﺮ ﺍﺯ ﻣﺠﺮﻯ ﺑﺮﻧﺎﻣﻪ ﺑﺎﺷﺪ. ﻭ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻓﺮﺿﻰ ﻏﻴﺮ ﺍﺯ ﺟﻬﺎﻥ ﻣﻴﺘﺎﻓ&#= 65268;ﺰﻳﻚ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻋﺎﻗﻞ ﺭﺍ ﮐﻨﻴﻢ. ﻳﻌﻨ= ﻰ ﻋﻘﻠﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬ&#= 65166;ﻥ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﺩ= ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﻣﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻋﺎﻗﻠﺘﺮ، ﺗ&#= 65166; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺭﺍ ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮ&= #65193; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺪﺍﻧﻬﺎ ﻣﻴﺮﺳﻨﺪ. ﮔﺮﭼ&= #65258; ﻫﻨﻮﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ، ﻋﻘﻠﻬﺎﻯ ﻏﻮﻝ ﭘﻴﮑﺮ ﺩﻳﮕﺮی هست، ﮐﻪ ﻳﺎ ﺑﺎﻳﺪ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺂﻧﻬﺎ ﺑﺮﺳﻴﻢ. ﻭ ﺍﮔﺮﺍﮐﻨﻮﻥ ﺁﻧﻬﺎ ﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻰ ﻭﻣﻘﺪﻣﺎﺗﻰ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺸﻨﺎﺳﻴﻢ. ﻭا&#= 1604;اّ ﺭﺍﻫﻰ ﺑﺂﻥ ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻧﺪﺍ= 5197;ﻳﻢ، ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺑﺪﺍﻋﺎﺕ ﻋﻘﻠﻰ ﻭﻳﺎ ﺣﺘﻰ ﻣﻴﮑﺎﻧﻴ&#= 64401;ﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻳﺎ ﺗﻘﻠﻴﺪ ﮐﻨﻴﻢ. = ﻳﺎ ﺑﺎﺯ ﺁﻧﻬﺎ ﺭﺍ ﻣﺼﺮﻑ ﻟﺬّﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﺧﻮﺩ ﺑﺰﻧﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻭﺍﺣﺪ ﺗﻮﻧﻮس ﻗﺸﺮ ﻣﺦ ﻭﻣﻨﻄﻘﻪ ﺑﻴﺪﺍﺭﻯ، ﺑﺮ= 5165;ﻯ ﻋﻤﻞ ﺁﮔﺎﻩ ﺑﻮﺩﻥ ﻭ ﺍﻧﺠﺎﻡ ﺑﺮﺭﺳﻰ ﻭ ﺩﻗّﺖ ﻭﺗﻮﺟّA= 258; ﺫﻫﻦ، ﺍﺯ ﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ ﺧﻮﺩ&#= 1548; ﻭ ﺗﺼﺤﻴﺢ ﺧﻄﺎﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻥ ﺑﺎ(ﺩﺭﺟﻪ ﺗﻮﻧ&= #65262;س ﻳﺎ ﺩﺭجه اﻯ ﺍﺯ ﺑﻴﺪﺍﺭﻯ ﻣﺮﺗﺒﻂ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺑﻴﺪﺍﺭﻯ ﻳﻚ ﺃﻣﺮ ﻣﻄﻠﻖ ﻧﻴﺴﺖ، ﻭﺩﺭﺟ= 5166;ﺕ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻫﺴﺖ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷﻤﺎ ﺧﻮﺍﺏ ﻫﺴﺘﻴﺪ&#= 1548; ﭼﻮﻥ ﺑﻤﻴﺮﻳﺪ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﻳﺪ. ﻭ ﻳﺎ= ﻫﻤﺎﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، ﮐﻪ ﭼﻮﻥ ﺗﻮﺟّﻪ ﻭ ﺗﻤﺮﮐﺰ ﺳﺎﻟﻚ ﺑﺄﻭﺝ ﺧﻮﺩ ﺭﺳﻴﺪ، ﺑﻴﺪﺍ= 5197;ﻯ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔﻮﺋﻰ ﭼﺸﻢ ﮐﻪ ﺑﺎﺯ ﻣﻴﮑﻨﺪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﻮﻧ&= #65262;س ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺣﺪّ ﻓﺎﺻﻞ ﺍﺳﺘﺮﺍﺣﺖ ﺗﮑﺎﻣﻠﻰ، ﻭ ﻧﺘﻴﺠﻪ ﻓﻌﺎﻟﻴّﺖ ﻭﮐﺎﺭ ﺩﺍﻧﺴﺖ. = ﺯﻳﺮﺍ ﻫﺮ ﻣﺎﺷﻴﻨﻰ ﺳﻪ ﺣﺎﻟﺖ ﺩﺍﺭﺩ. ﺧﺎﻣﻮﺵ ﻭ ﺭﻭﺷﻦ ﻭ ﺩﺭ ﺣﺮﮐﺖ. ﻭ ﺩﺭ ﻣﺎﻫﻴﭽﻪ ﻫﺎﻯ ﺑﺪﻥ ﻧﻴﺰ ﺍﻳﻦ ﺳﻪﺣﺎﻟﺖ ﻫﺴﺖ. = ﺍﺳﺘﺮﺍﺣﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺎﻟﺖ ﺗﻮﻧﻮس &#= 65169;ﻴﺪﺍﺭﻯ ﻭ ﺁﻣﺎﺩﻩ ﻫﺮ ﺍﻧﻘﺒﺎﺽ، ﮐﻪ ﻣﻨﺘﻈﺮ ﺍﺭﺍﺩﻩ ﺑﺮﺍﻯ ﺍﻧﻘﺒﺎﺽ ﺍﺳﺖ ﻭ ﺳﻮﻡ ﺣﺎﻟﺖ ﺍﻧﻘﺒﺎﺽ ﮐﻪ ﻣﻨﺠﺮ ﺑﺤﺮﮐﺖ ﺍﻋﻀﺎﻯ ﻣﺮﺗﺒﻂ ﺑﺪﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﺦ ﻧﻴﺰ ﺳﻪ ﺣﺎﻟﺖ ﺭﺍ ﺩﺍﺭﺩ. ﺣﺎﻟ= ﺖ ﻋﺪﻡ ﻓﻌﺎﻟﻴّﺖ ﺩﺭ ﺧﻮﺍﺏ، ﻭﺣﺎﻟ= 5174; ﺗﻮﻧﻮس ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﮐﻪ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﺭﻯ ﻭ ﻣﻄﺎﻟﻌﻪ ﺍﺳﺖ. = ﻭ ﺳﻮﻡ ﺣﺎﻟﺖ ﻣﻄﺎﺑﻘﺘﻬﺎﻯ ﺫﻫﻨﻰ، ﮐﻪ ﻣﻐﺰ ﺑﺘﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﻭﺗﻮﺟّﻪ ﻭﺗﻌﻤّﻖ ﻣﻴﭙ= 5198;ﺩﺍﺯﺩ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺗﺸﺒﻴﻬﻰ ﺑﻴﻚ ﻣﺎﺷﻴﻦ ﺍﺯ ﻣﻐﺰ، ﺗﻨﻬ&#= 65166; ﻣﻔﻴﺪ ﻓﻬﻤﻴﺪﻥ ﻭ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﮐﺎﺭ ﻣﻐﺰ ﺍﺳﺖ. ﻣثل ﺍﻳﻨﮑﻪ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺑﺎ ﺧﻮﺩﻣﺎﻥ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﻔﻬﻤﻴﻢ. ﺯﻳﺮ&= #65165; ﻣﺎ ﺑﻤﺮﺍﺗﺐ ﻧﺴﺒﻰ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻣﻴﺮﺳﻴﻢ. ﻧﻪ ﺣﻘﺎﻳﻖ ﺁﻧﭽﻪ ﺣﻘﻴﻘﺘﺎ ﻫﺴﺖ. = ﺯﻳﺮﺍ ﻫﺮﺳﻴﺴﺘﻤﻰ ﻭ ﺟﻬﺎﻧﻰ ﻭﺿﻊ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻤﻴﺘﻮﺍ= 5253; ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﺍ ﺗﺸﺒﻴﻪ ﺑﻌﻮﺍﻟﻢ ﻣﺎﺩ&#= 65263; ﮐﻨﻴﻢ. ﻳﺎ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰ ﻭ ﺣﻴﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺗﺸ&#= 65170;ﻴﻪ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺮﺩ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻭ ﺟﻨبه هاﻯ ﻓﻌّﺎﻟﻴّﺖ ﺩﻳﮕﺮی ﺪﺍﺭﺩ. &= #64404;ﺮچه اﺳﺎس ﻗﺒﻠﻰ ﻋﻘﻞ ﻭﻭﺟﻮﺩ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ، ﻫ&#= 65252;ﺎﻥ ﻃﻮﺭ ﮐﻪ ﺍﺳﺎس ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ ﻣﻘﺪﻣﺎﺕ ﻋﻘﻠﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﻣﻴﺒﺎﺷﺪ ﻟﺬﺍ ﺗﻮﺻﻴﻒ ﻋﻘﻞ ﺑ&= #65208;ﺮﻯ ﺑﺰﺑﺎﻥ ﻣﻴﻤﻮﻥ ﻧﺎﺭﺳﺎﺋﻰ ﻭﺍﺿﺤﻰ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﭘس ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﮐﻪ ﺷﺎﻳﺪ ﮐﻬﻨﻪ ﺷﺪﻩ ﺑﺎﺷﺪ، ﺑ&#= 64401;ﻠّﻰ ﻣﺒﻬﻢ ﻭﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ، ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﻓﻬﻢ ﮐﻮﺩﮐﺎﻥ ﺍﺯ ﮐﺎﺭ ﻣﻐﺰ ﻭ ﻋﻤﻞ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺧﻮﺩﺷ&#= 65166;ﻥﻣﻴﺒﺎﺷﺪ. ﻋﻀﻠﺎﺕ ﺩﺭ ﺣﺎﻟﺖ ﺑﻴﺪﺍﺭﻯ ﺣﺎﻟﺖ ﺗﻮﻧﻮس ﻭ ﺁﻣﺎﺩﮔﻰ ﺍﻧﻘﺒﺎﺽ ﺩﺍﺭﻧﺪ. ﺑﺮﺧﻰ ﺿﻌﻴﻒ ﻣﻨﻘﺒﺾ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺑﺮﺧﻰ ﺳﺮﻳﻊ ﻭ ﺷﺪﻳﺪ. ﺧﺎﺻﻴّ&#= 65174; ﺗﻮﻧﻮس ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺧﺴﺘﮕﻰ ﻧﺪﺍﺭﺩ. ﺑﺨﺼﻮ&= #65209; ﻋﻀﻠﺎﺕ ﮔﺮﺩﻥ. = ﺩﻳﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻧﺮﮊ&#= 65263; ﮐﻢ ﻣﺼﺮﻑ ﻣﻴﮑﻨﻨﺪ، ﭘس ﺣﺎﻟﺖ ﺗﻌﺎﺩﻝ ﺩﺍﺭﺩ. ﮐﻪ ﻧﻪ ﺭﺧﻮﺕ ﻭ ﻧﻪ ﮐﺎﺭ ﺍﻧﻘﺒﺎﺽ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﻓﻀﺎ ﻧﻮﺭﺩ ﺩﺭ ﻓﻀﺎ ﺩﺭ ﺧﻮﺍﺏ ﻋﻀﻠﺎﺕ ﺍﺯ ﺣﺎﻟﺖ ﺗﻮﻧﻮس ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩﻧﺪ ﻭﺷ&#= 65246; ﻣﻴﺸﻮﻧﺪ. ﻭﮐﻤ&= #65242; ﺑﭽﺮﺕ ﺯﺩﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺗﻮﻧﻮس ﺣﺎﻟﺘﻰ ﺍﺳﺖ ﻓﻌّﺎﻝ، ﻭﻟﻰ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﻓﻌّﺎﻟﻴّﺖ ﺍﺳﺖ. ﻣﺦ ﻧﻴﺰ ﺑﺤﺎﻟﺖ ﺗﻮﻧﻮس ﺑﺎ ﻓﻌﺎﻟﻴّﺖ ﻣﻘ= 5194;ﻣﺎﺗﻰ ﺑﺮﺍﻯ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺑﻌﺪﻯ ﺫﻫﻦ ﺍﺳﺖ. ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﺩﺭ ﺧﻮﺍﺏ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﻭ ﺧﺎﻃﺮﺍﺕ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎ، ﺑ&#= 65166; ﺧﺼﻮﺻﻴّﺖ ﺑﻰ ﺯﻣﺎﻧﻰ ﺍﺳﺖ. ﻭ= ﻓﻌﺎﻟﻴّﺖ ﺫﻫﻨﻰ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸﻮﻧﺪ. ﺩﺭ ﺗﻮﺿﻴﺢ ﺭؤﻳﺎ ﺑﺎﻳﺪ ﮔﻔﺖ، ﮐ&#= 65252;ﻰ ﺗﺼﺤﻴﺢ ﻭﺗﮑﻤﻴﻞ ﺭؤﻳﺎ ﮐﺮﺩ. ﻳﺎ ﺗﺄﻭﻳﻞ ﻭ ﺗﻌﺒﻴﺮ ﺭؤﻳﺎ ﻧﻤﻮﺩ. ﭼﻮﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﺗﻨﻬﺎ ﺍﺯ ﺯﺑﺎﻥ ﺧﻮﺩﺷﺎﻥ ﻣﻄﻠﺐ ﺭؤﻳﺎ ﺍﺭﺍﺋﻪ ﻣﻴﺸﻮ&#= 65193;. ﻳﻌﻨﻰ ﻧﻮﻋﻰ ﺗﻨﺰﻳﻞ ﺍﺯ ﺍﻳﺪﻩ ﻭﺭؤﻳﺎ= 548; ﺑﮑﻠﺎﻡ ﻭ ﮐﻠﻤﺎﺕ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﻧﻮﺷﺘﺎﺭ. ﺩﺭ ﺗﻌﺒﻴﺮ ﺧﻮﺍﺑﻬﺎ ﻣﺮﺑﻮﻁ ﮐﺮﺩﻥ ﺣﻮﺍﺩث ﺑﻬﻢ، = 5169;ﻘﺼﺪ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻌﺎﻧﻰ ﺍﺳﺖ ﺑﺮﺍﻯ ﻓﻌﺎﻟﻴّﺖ ﺳﺎ= 5199;ﻣﺎﻥ ﺩﺍﺭ ﻭﻫﺪﻓﺪﺍﺭ ﻣﺦ&#= 1548; ﺗﺮﺍﺯ ﻣﻨﺎﺳﺒﻰ ﺍﺯ ﺗﻮﻧﻮس ﺍﺯ ﻗﺸﺮ ﻣﺦ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭ ﺩﺭ ﺧﻮﺍﺏ ﺍﻳﻦ ﺗﻮﻧﻮس ﮐم ﻤﻴﺸﻮﺩ. ﻟﺬﺍ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻫﺪﻑ ﻭﺭﻭﺵ ﻭ ﺳﺎﺯﻣﺎﻥ ﻓﮑﺮﻯ ﻭﻣﻨﻄق= 740; ﻮﺗﻮﻧﻮس ﻗﺒﻠﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭ ﺑﺨﺸﻰ ﺍﺯ ﻣﻐﺰ ﺍﻳﻦ ﺗﻮﻧﻮس ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺩﺭ ﺳﺎﻗﻪ ﻣﻐﺰ ﺍﺳﺖ. ﻭ ﺑﺎ ﻣﺦ ﺭﺍﺑﻄﻪ ﻣﺘﻘﺎ&#= 65169;ﻞ ﺩﺍﺭﺩ. ﻳﺎ ﺭﺍﺑﻄﻪ بین ﻗA= 208;ﺮ ﻣﺦ ﻭ ﺑﺨﺶ ﻣﺴؤﻝ ﺣﻔﻆ ﺗﻮﻧﻮس ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭﻗﺸﺮ ﻣﺦ ﺁﻥ ﺑﻴﺪﺍﺭﻯ ﺭﺍ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﺩ. ﻓﻌﺎ&= #65247;ﻴّﺖ ﻗﺸﺮ ﻣﺦ ﺭﺍ ﻫﻤﻴﻦ ﺑﺨﺶ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨ&#= 65194; ﺷﺎﻳﺪ ﮐﻪ ﻋﺎﻣﻞ ثالثی ﺑﺮﺗﺮ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺍﻳﻦ ﮐﻨﺘﺮﻝ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ ﻭ ﺍﻟّﺎ ﭼﮕﻮﻧﻪ ﺩﻭ ﻋﻀﻮ ﮐﻪ ﺧﻮﺩ ﻧﻴﺎﺯﻣﻨﺪ ﮐﻨﺘﺮﻝ ﻫﺴﺘﻨﺪ، ﺑﺨﻮ= 5165;ﻫﻨﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪ ﮐﻮﺭﻯ ﮐﻪ ﻋﺼﺎ ﮐﺶ ﮐﻮﺭ ﺩﮔﺮ ﺷﻮﺩ. ﺩﺭﺣﺎﻟﺖ ﭼﺮت ﺰﺩﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﮐﻪ ﮐﻤﻰ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎ&#= 65253; ﺩﺭ توﻧﻮس ﺧﻮA= 193; ﻣؤثّر ﺍﺳﺖ. ﻭ ﺍﺭﺍﺩﻩ ﺧﺎﺭﺟﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺑﺮ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﮐﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺶ ﻣﺴؤﻝ ﺗﻮﻧﻮس ﻗﺸﺮ ﻣﺦ، ﺁﻳﺎ ﺧﻮﺩ ﺧﻮﺍﺏ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﻧﺪﺍﺭﺩ ؟ ﺍﻳﻦ ﺑﺨﺶ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺭﻭﺍﻥ ﺷﺨﺺ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺧﻮﺍﺏ ﻧﺪﺍﺭﺩ. = ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﻋﺎﻣﻠﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺧﻮﺍﺏ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﺪﺍﺭ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺍﺏ ﺭﺍ ﻣﻌﺠﺰﻩ، ﭼﻮﻥ ﺟﺴﺘﻦ ﺣﻴﺎﺕ ﻣﺠﺪﺩ ﺍﺯ ﻳﻚ ﻣﺮﮒ ﻣﻴﮕﻮﻳﺪ. = ﺑﺨﺼﻮﺹ ﺩﺭ ﺧﻮﺍﺏ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺳﺎ= ﻟﮑﺎﻥ ﺩﺭ ﺷُﺮُﻑ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 1548; ﮐﻪ ﺑﻴﺪﺍﺭﻯ ﺍﺯ ﺍﻳﻦ ﺧﻮﺍﺏ ﺩﺭﻭﺍﻗﻊ ﺗﻮﻟﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺧﻮﺩ. ﭘس ﻣﺮﺩﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣُﺮﺩﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﻴﺪﺍﺭ ﮐﻨﺪ، &#= 65251;ﮕﺮﺯﻧﺪﻩ ﺗﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﻳﺎ ﻗﺮﻳﻦ ﻭ ﻫﻢ ﺯﺍ= ﺩ ﺭﻭﺡ ﺩﺭ ﻫﺮ ﮐس ﻣﻴﺘﻮﺍﻥ ﻧﺎﻣﺒﺮﺩ. ﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﺎﻟﻰ ﺳﻠﻮﮐﻰ، ﻓﺮﺷ= 5176;ﻪ ﻣﺪﺑّﺮ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻔﺮﺷﺘﻪ ﺑﺮﺗﺮﻯ ﻭﺍﮔﺬ&#= 65165;ﺭ ﻣﻴﺸﻮﺩ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﻏﻴﺮ ﺳﺎﻟﻚ، رَبّ ﺍﻟﻨﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﺗﺤﻮﻳﻞ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﮔﻮﻳﺎ ﺯﺷﺖ ﻭﺗﺮس ﺁﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﺮﺷﺘﻪ ﺑﺮﺗﺮ ﻫﻤﻴﺸﻪ ﺯﻳﺒﺎﺗﺮ ﻭﻧﻮﺭﺍﻧﻰ ﺗﺮ &= #65165;ﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻗﺸﺮ ﻣﺦ ﻧﺮﻭﻧﻬﺎ ﻭﻋﺼﺐ ﻫﺎﻯ ﺑﺰﺭﮒ، ﻭ ﺍﮐﺴﻮﻥ ﻫﺎ ﻭﺷﺎﺧﮑﻬﺎﻯ ﺩﺭﺍﺯ ﻋﺼﺒﻰ ﺷﮑﻞ ﻫﺮﻣﻰ، ﮐ&#= 65258; ﭘﻴﺎﻡ ﻋﺼﺒﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﻫﻤﻪ ﻳﺎ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺳﺖ. ﺑﺎ ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﮐﻪ ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺎ ﺣﺪّ ﺃﻗﻠﻰ ﺍﺯ ﻣﺤﺮﻙ ﻭ ﻣؤثّ= 85;، ﺑﺎ ﺣﺪّ ﺃﮐثرA= 263; ﺍﺯ ﻓﻌﺎﻟﻴﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻣ= ﺤﺮﻙ ﻗﻮﻯ ﺗﺮ ﭘﻴﺎﻡ ﻗﻮﻯ ﺗﺮ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺃﺻل کیفیّت دﺭﮐﺎﺭ ﺍﺳت ﻮ ﻧﻪ ﮐﻤﻴّﺖ. ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﺻﻔﺘﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﻓﺎﺻﻠﻪ ﺣﺪّ ﺃﮐثر ﻭﺣﺪّ ﺃﻗﻞ، ﺑﺴﺘﻪ ﺑ&#= 65176;ﻔﺎﻭﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺳﺎﺑﻘﻪ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺗﺄﻣﻴ&#= 65254; ﺷﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺃثرﺵ ﺩﺭﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺍﻋﺼﺎﺏ ﻭ ﺍﻋﻀﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﻳﺎ ﻫﻴﭻ ﭘﺎﺳﺨﻰ ﻧﻤﻴﺪﻫﺪ، ﻳﺎ ﭘﺎﺳﺦ ﻣﻤﮑﻦ ﺭﺍ ﻣﻴﺪﻫﺪ. ﮔﻮ= ﺋﻰ ﮐﺎﺭ ﺗﺮﺍﮐﻢ ﺍﻧﺮﮊﻯ ﮐﻮﺍﻧﺘﻮﻣﻬﺎ= 5263; ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺻﺪ ﮔﺎﻧﻪ ﻭ ﺑﺎ ﻣﺎﻫﻴّﺖ ﺃثیرﻯ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﺍﺳ&= #65174;. ﮐﻪ ﺗﺎ ﺣﺼﻮﻝ ﺣﺪّ ﺍﺷﺒﺎﻉ ﺧﻮﺩ، ﻋﮑس ﺍﻟﻌﻤﻞ ﻭ ﺍﻧﻔﺠﺎﺭ ﺩﺍﺧﻠﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﺑﻤﻌ&= #65256;ﻰ ﺩﻳﮕﺮ، ﻗﺎﻧﻮ= 5253; ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ ﺍﺭﺯﺵ ﮐﻤﻴّﺘﻰ ﺭﺍ ﺑﺎﻃﻞ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﮐﻴﻔﻴّﺖ ﻣﻌﻴﻦ ﺗﺤﺮﻳﻚ ﺭﺍ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﮐﻤﻴّﺖ ﻟ&#= 65166;ﺯﻡ ﻭﮐﺎﻓﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻳ&= #65254; ﻗﺎﻧﻮﻥ ﻧﻪ ﻓﻘﻂ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠّﻮﻟA= 260;ﺎﻯ ﻋﺼﺒﻰ، ﺑﻠﮑﻪ ﺩﺭ ﺗﻤﺎﻡ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻣﻤﮑﻦ ﺍﺳﺖ ﻋﻤﻞ ﮐﻨﺪ.= ﻭ ﻟﺬﺍ ﻏﺬﺍﻯ ﺯﻳﺎﺩﻯ ﻧﻘﺸﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﮔﺎﻫﻰ ﭼﻨﺪ ﺃﺗﻢ ﻭﻳﺘﺎﻣﻴﻦ ﻧﻘﺶ ﺣﻴﺎﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﻔﻆ ﺣﻴﺎﺕ ﺗﻦ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﻣﺎﺯﺍﺩ ﻭﻳﺘﺎﻣﻴﻦ ﺩﻓﻊ ﻣﻴﮕﺮﺩﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺳﺎﻝ 1994 بخشی </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭﺳﺎﻗﻪ ﻣﻐﺰ ﮐﺸﻒ ﺷﺪ، &= #64400;ﻪ ﺑﺎﻓﻌﺎﻟﻴﺖ ﺧﻮﺩ ﺗﻨﻈﻴﻢ ﺗﻮنوس ﻭﺣﻔﻆ ﺍﺻ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻟﺖ ﺑﻴﺪﺍﺭﻯ، ﻭ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﺭﺍ ﺑﺮ ﻗﺮﺍﺭ ﻣﻴﮑﻨﺪ. ﺍﻳﻦ ﺑﺨﺶ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒﮑﻪ ﺍﻯ ﺩﺍﺭﺩ. ﻣﺠﻤﻮع&#= 1607; های ﻧﺮﻭﻥ ﻭﺷﺎﺧﻚ ﺩﺭ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ= 548; ﺑﺎ ﺯﺍﺋﺪﻩ ﻫﺎ ﻭﺷﺎﺧﮑﻬﺎﻯ ﮐﻮﺗﺎﻩ ﺍﺭﺗﺒﺎﻁ ﺭﺍ ﺣ&= #65236;ﻆ ﻣﻴﮑﻨﺪ. ﻭ ﺗﺤﺮﻳﻚ ﺑﺴﺮﺍﺳﺮ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﺗﻘﺴﻴﻢ ﻣﻴﺸﻮﺩ. ﻭ ﺗﺮﺍﺯ ﻣﺤﺮﻙ ﺍﻳﻦ ﺳﺎﺧﺘﻤﺎﻥ، ﺭ= 5235;ﺘﻪ ﺭﻓﺘﻪ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. ﻭ ﺣﺎﻟﺖ ﮐﻠّﻰ ﻳﻚ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﺭﺍ ﻣﻴﺰﺍﻥ ﻭﻣﺘﻌﺎﺩﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﺷﻮ&= #65237; ﻭﻃﻠﺐ ﻭﺗﻮﺟّﻪ ﻭﺗﻤﺮﮐﺰ ﻭ ﺩﻗّﺖ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ، ﺑﺎ ﺍﻳﻦ ﺷﺒﮑﻪ ﺍﺳﺖ، ﮐﻪ ﻣﺮﮐﺰ ﻗﻴّﻮﻣﻴّﺖ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺍ&= #65203;ﺖ. ﻭﺍﻋﺼﺎﺏ ﺑﻘﻴﻪ ﺟﺴﻢ ﺭﺍ ﺧﻮﺩ ﮐﺎﺭ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺑ= ﺮﺧﻰ ﺗﺎﺭﻫﺎﻯ ﺍﻳﻦ ﺷﺒﮑﻪ ﺑﺒﺎﻟﺎﺗﺮﻣﻴ= 5198;ﻭﺩ، ﻭ ﺑﻤﺮﺍﮐﺰ ﺑﺎﻟﺎﺋﻰ ﻣﻐﺰ&#= 1548; ﻣﺎﻧﻨﺪ ﺗﺎﻟﺎﻣﻮس ﻭ ﺗﺎ ﻗﺸﺮ ﻣﺦ، ﻧ&= #65240;ﺶ ﻗﺎﻃﻊ ﺩﺭ ﻓﻌّﺎﻝ ﺳﺎﺯﻯ ﻣﺦ ﺩﺍﺭﺩ. ﻣثل ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻗﺴﻤﺖ ﻧﻄﻔﻪ ﻣﺮﮐﺰﻯ ﻣﻐﺰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﮐﺎﺭ ﻓﺸﺎﺭ ﺑﺎﺩ ﺭﺍ ﺩﺭ ﻟﻮﻟﻪ ﻧﻰ ﺗﻮﺧﺎﻟﻰ ﻣﻴﮑ&#= 65256;ﺪ. ﮐﻪ ﻫﻴﭻ ﺭﺍ ﻣﻮﺟﻮﺩ، ﻭ ﺷﻞ ﺭﺍ ﻣﺤﮑﻢ ﻭﻣﺮﺩﻩ ﺭﺍ ﺯﻧﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻋﺪ&= #65257; ﺩﻳﮕﺮﻯ ﺍﺯ ﺗﺎﺭﻫﺎﻯ ﻋﺼﺒﻰ ﺍﻳﻦ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒ&#= 64401;ﻬﺎﻯ، ﺍﺯ ﻗﺸﺮ ﻣﺦ ﻭ ﺗﺎﻟﺎﻣﻮس ﻭ ﺩﻳﮕﺮ ﻣﺮﺍﮐﺰ ﺑﺎﻟﺎﺋﻰ ﻣﻐﺰ&#= 1548; ﺑﺴﻤﺖ ﭘﺎﺋﻴﻦ ﻣﻐﺰ ﺗﺎ ﻫﻴﭙﻮﺗﺎﻟﺎﻣ= 5262;ﺵ ﻭ ﺳﺎﻗﻪ ﻣﻐﺰ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺁﻧﺮﺍ ﺷﺒﮑﻪ ﭘﺎﺋﻴﻦ ﺭﻭ ﻣﻴﻨﺎﻣﻨﺪ. ﻭ ﻗﺒﻠﻰ ﺭﺍ ﺷﺒﮑﻪ ﺑﺎﻟﺎ ﺭﻭ ﻣﻴﮕﻮﻳﻨﺪ. = ﺷﺒﮑﻪ ﭘﺎﺋﻴﻦ ﺭﻭ، ﭘ&#= 65166;ﺋﻴﻨﺘﺮ ﺭﺍ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺍﺯ ﻗﺸﺮ ﻣﺦ ﺭﺳﻴﺪﻩ، ﻭ ﺍﺟﺮﺍﻯ ﺁﻥ ﺣﺎﻟﺖ ﺧﺎﺻﻰ ﺍﺯ ﺗﻮﻧﻮس ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﺩ&= #65197; ﺗﻮﻧﻮس ﻣﺘﻌﺎﺩﻝ ﺑﺎﻳﺪ ﮔﻔﺖ، ﺍ&#= 65197;ﺗﺒﺎﻁ ﺑﺮﻗﺮﺍﺭ ﮐﺮﺩﻥ ﺑﺎ ﺗﺎﺭﻫﺎﻯ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒ&#= 64401;ﻪ ﺍﻯ، ﻳﺎ ﺑﺎﺩ ﺷﺪﻥ ﻭﺗﻮﻧﻮس &#= 65193;ﺍﺩﻥ، ﻭ ﻣﺎﺭﺍ ﺑﻮﺟﻮﺩ ﻋﺎﻣﻠﻰ ﺧﺎﺭﺟﻰ ﺍﺯ ﺧﻮﺩ ﺟﺴﻢ ﻭﻣﻐ&= #65200; ﺩﺭ ﺭﻭﺍﻥ، ﻭﻣ&#= 65198;ﺍﺗﺐ ﺭﻭﺣﻰ ﺗﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ، ﺗﻨ= 5260;ﺎ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺮﺩ. = ﮐﻪ ﻣﺒﺘﮑﺮ ﺍﻭﻟﻴّﻪ ﻭ ﻣﺪﺑّﺮ ﻭ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﻫﻤﻪ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﻫﺴﺘﻰ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺑﺎﻟﺄﺧ= ﺮﻩ ﻫﺪﻓﻰ ﺩﺍﺭﺩ. ﻭ= ﻣﺎ ﻧﻴﺰ ﺑﺎ ﺁﻥ ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﻳﻢ. ﺑﺎ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65193;ﺭ ﺳﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺍﻣﮑﺎ= 5253; ﭘﻴﺸﺮﻭﻯ ﺑﺮﺍﻯ ﻣﺎ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺣﺪّ ﺃﻗﻞ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﺭﺍ ﺑ= ﺮﺳﻴﻢ، ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ ﻧﺒﻮﺩﻩ، ﻳﺎ ﺍﻧﺪﮐﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻖ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪ&= #1548; ﻓﺮﺍﻭﺍﻥ ﻧﻘﺸﻬﺎﻯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﻓﺮﺩﻯ&= #1548; ﻭ ﺳﺎﺧﺘﻤﺎﻧﻬﺎ= 5263; ﺟﺪﻳﺪ ﻣﻐﺰﻯ ﻭﻭﺟﻮﺩ ﻧﻮﻋﻰ ﺍﺭﻭﺍﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔﻮﺋﻰ ﺍﻳﻦ ﺗﻮﻧﻮس ﺷﺪﻥ، ﺯﻧﺪﻩ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻦ ﻭ ﺳﺮﭘﺎ ﻧﮕﺎﻩ ﺩﺍﺷﺘﻦ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﺎ ﻗﻴّﻮﻣﻴّA= 174;، ﻭ ﻗﺎﺋﻢ ﺳﺮﭘﺎ ﻧﮕﺎﻩ ﺩﺍﺭﻧﺪﻩ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺣ&= #65268;ﺎﺕ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺣﻔﻆ ﺍﺟﺰاء ﺩﺭ ﮐﻞّ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﮔﻮﺋﻰ ﻟﻮﻟﻪ ﻫﺎﻯ ﭘﺎﺭچه اﻯ، ﮐʌ= 58; ﺑﺎﺩ ﺩﺭ ﺁﻥ ﺩﻣﻴﺪﻩ ﺷﻮﺩ، &#= 65261;ﺷﮑﻞ ﺯﻧﺪﻩ ﻭﻣﺘﺤﺮﻙ ﻓﻌّﺎﻝ ﺑﻠﻮﻟﻪ ﻫﺎﻯ ﭘﺎﺭچه ای ﻣﻴﺪﻫﺪ. ﺩﺭ ﺑﺮﺧﻰ ﺩﮐﻮﺭﻫﺎﻯ ﻧﻤﺎﻳﺸﻰ ﻧﻴﺰ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ ﻭﻣﻄﻠﺐ ﺟﺎﻟﺐ ﻭ ﻣﻔﻴﺪ ﺍﻳﻨﮑﻪ ﻫﺪﻓﻬﺎﻯ ﻏﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﺭﺯﻭﺋﻰ، ﻫﻤ= 4405;ﻰ ﻣﺤﺮﻙ ﻗﺸﺮ ﻣﺦ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﮐﻪ ﺍﻳﻦ ﻣﺤﺮﻙ ﻣﺘﻮﺍﻟﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﺮﺩﻡ ﺃثرﺵ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﮐﻤﻴّﺖ، ﺑﺤﺪ= 17; ﺃﮐﺸﺮ ﮐﻴﻔﻴّﺖ ﺭﺳﻴﺪﻩ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ، ﻣﺤﻘﻘﻴ= 5254; ﺍﻳﻦ ﻣثاﻝ ﺭﺍ ﺍﺯ ﻣﺤﺼّﻞ ﮐﻠﺎس ﻣﻴﺂﻭﺭ= 5255;ﺪ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻓﻬﻢ ﺷﺎﮔﺮﺩ ﺍﺯ ﺍﺳﺘﺎﺩ، ﺩ&#= 65261;ﺣﺎﻝ ﭘﻴﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺂﻳﺪ. &= #65267;ﮑﻰ ﺟﻠﺐ ﻧﻈﺮ ﺩﺍﻧﺸﺠﻮ ﻭ ﻗﺸﺮ ﻣﺦ، ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺣﺎﻟﺖ ﻋﺎﺩﻯ ﺗﻮﻧﻮس ﺒﻔﻌﺎﻟﻴّﺖ ﻣﻰ ﺍﻓﺘﺪ. ﻭ ﻓﻌّﺎﻟﻴّﺘﺶ ﺷﺪﻳﺪ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﺗﺄثیر ﻣﺘﻘﺎﺑﻞ، ﺗﻮ= 5183;ّﻪ ﻓﮑﺮ ﺭﺍ ﮐﺎﻣﻞ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺍﺑﺘﺪﺍ ﺗﺤﺮﻳﻚ ﺑﺎﻟﺎ ﺭﻭﻧﺪﻩ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺗﻮﺟّﻪ ﺟﻠﺐ ﺷﺪ، ﭘﺎﺋ&#= 65268;ﻦ ﺭﻭﻧﺪﻩ ﻫﺎ ﻧﻴﺰ ﮐﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﺍﮔﺮ ﻫﺮ ﻃﺒﻘﻪ ﻣﻐﺰﻯ ﺭﺍ ﺗﮑﺎﻣﻞ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺪﺍﻧﻴﻢ، ﺑﻌ= 5194; ﺍﺭﺗﺒﺎﻁ ﺑﺒﺎﻟﺎﺗﺮ ﺷﮑﻞ ﻋﺎﻣﻞ ﻓﻌّﺎﻝ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭﻫﺪﺍ&= #65267;ﺖ ﮐﻨﻨﺪه ﺁﻥ. ﺑﻠ&= #64401;ﻪ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﻃﺒﻘﻪ ﺑﺎﻟﺎﺗﺮ ﻓﻌّﺎﻝ، ﻭﻃﺒA= 240;ﻪ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻨﻔﻌﻞ ﺑﺎﺷﺪ. = ﺣﺎﻟﺖ ﺩﻭﻡ ﺍﻳﻨﮑﻪ، &#= 65193;ﺍﻧﺸﺠﻮ ﺍﮔﺮ ﺩﺭﻙ ﻧﮑﻨﺪ، ﻗﺸﺮ ﻣﺦ ﺗﺤﺮﻳﻚ ﻧﻤﻴﺸﻮﺩ، ﻭ ﺧﺒﺮ ﺑﻰ ﺗﻮﺟّﻬﻰ ﺑﺸﺒﮑﻴﻪ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺧﻮﺩ ﮐﺎﻫﺶ ﻳﺎﻓﺘﻪ، ﻭ ﻗﺸﺮ ﻣﺦ ﻓﻌّﺎﻟﻴّﺖ ﮐﻤﺘﺮﻯ ﻣﻴﮑﻨﺪ. ﺑﺤﺪّ&#= 65263; ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻮﻧﻮس ﻟﺎﺯﻡ ﻗﺸﺮ ﻣﺦ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﺪ. ﭘ= س خوﺍب ﺴﺮ ﻣﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﺍﮔﺮ ﺍﺳﺘﺎﺩ ﺑﺎﺻﺤﺒﺖ بی ﺎﺭﺯش ﻨﺒﻮﺩ، = 5239;ﺸﺮ ﻣﺦ ﻫﻢ ﺑﺨﻮﺍﺏ ﻧﺮﻓﺘﻪ ﺑﻮﺩ، &#= 65227;ﺬﺍب ﺪﺭﻙ ﻧﮑﺮﺩﻥ ﻫﻢ ﻧﺒﻮﺩ. ﺑﺪﺭ= ﮐﺎﺕ ﺑﻰ ﻓﺎﻳﺪﻩ ﻭ ﻏﻠﻂ، ﺑﻨﺤﻮﻯ ﻗﺸﺮ ﻣﺦ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﺗﻨﺒﻞ ﺗﺮ ﻭﻣﺮﺩﻩ ﻣﻴﮑﻨ&#= 65194;. ﭘس ﻫﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺮﻙ ﻣثبت ﻭﻣﺘﻌﺎﻟﻰ ﺍﺳﺖ، ﻭ ﻳﺎ ﺧﻮﺍﺏ ﮐﻨﻨﺪﻩ ﻭﺯﻭﺍﻝ ﺗﻮﻧﻮس ﻣﻐﺰ، = 5261;ﺯﻭﺍﻝ ﺗﻮﺟّﻪ ﻭﺣﻴﺎﺕ ﻓﮑﺮﻯ ﺍﺳﺖ. ﻧﻘﺶ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻳﺎ ﻗﺮﻳﻦ ﻭ ﻫﻤﺰﺍﺩ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﮐﻪ ﻓﺮﺿﺎ ﺍﻭﻟﻴﻦ ﻭﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺑﺎﺷﺪ، ﺩﺭ ﻋﻠّﺖ ﻓﻬﻤﺎﻧﺪﻥ ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ نفس A= 153;ﻟﻮﺩﻩ ﻭﻋﻘﻞ ﺟﺰﺋﻰ ﻣﺎﺩﻯ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﺃﻧﮕﻴ&= #65200;ﻩ، ﻣﺎﻧﻊ ﺍﺯ ﮐﺎﺭ ﻭﺗﺄثیر ﮐﺎﺭ ﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﺳﺖ. ﭼﻮﻥ ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺴﺘﻘﻴﻤﺎ &= #65169;ﺨﺪﺍ ﻭرَبّ ﺍﻟﻨﻮ᥺= 5; ﻣﺮﺗﺒﻂ ﺑﺪﺍﻧﻴﻢ. ﻭﻟﻰ ﺍﺭﺗﺒﺎﻁ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻓﺮﺷﺘﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﺑﺮﺍﻯ ﻫﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ، ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺭﺍ ﺑﻔﻬﻤﻴﻢ. ﻭ= ﻟﻰ ﮔﺎﻫﻰ ﻣﻄﻠﺒﻰ ﭼﻨﺎﻥ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﺩ، ﮐ= 5258; ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺘﻮﺟّﻪ ﺣﻘﺎﻳﻖ ﺗﻠﺨﻰ ﻋﻠﻴﻪ ﺷﺨﺺ ﺩﺍﺭﺩ ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺼﻤﻴﻢ ﺑﺘﻮﺑﻪ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﮕﺮﺩﺩ. ﻭﻋﻠ&= #65268;ﻪ ﺧﻮﺩ ﺩﺍﻭﺭﻯ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺗﻮﻣﻮس ﻭ ﺁﻣﺎﺩﻩ ﺑﺎﺵ ﻣﻐﺰ، ﻭﻣﺴﺄﻟ= 5258; ﺗﻌﺎﺩﻝ ﺗﺤﺮﻳﻚ ﺑﻴﻦ ﻗﺸﺮ ﻣﻐﺰ ﻭ ﺷﺒﮑﻴﻪ ﺭﺍ ﻧﻴﺰ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﭘس ﺩﺭ = ﺭﮐﻮﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﮐﻮﺩ ﻣﻐﺰ، ﻣﺘﻮﺍﻟ= 5268;ﺎ ﻫﺮﺩﻡ ﺿﻌﻒ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺩﻗّﺖ ﻭﺗﻤﺮﮐﺰ، ﻗﺪ= 5197;ﺕ ﻭ ﺑﻴﺪﺍﺭﻯ ﻭﺗﻮﻧﻮس ﻗﺸﺮﻣﻐﺰ ﻭﻣﺦ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﻫﻨﻮﺯ ﻧﻘﺶ ﻗﻴّﻮﻣﻴّﺖ ﻓﮑﺮﻯ ﻭ ﺍﻟﻬﻰ&= #1548; ﺍﺯﻃﺮﻳﻖ ﺗﺄثیرﺍﺕ ﻟﺪﻧّﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻤﻴﺎﻥ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ ﺗﻮﻧﻮس ﺑﺎﻟﺎ ﺭﻓﺖ ﻭﺁﻣﺎﺩﻩ ﺑﺎﺵ ﺑﻴﺸﺘﺮ، &#= 65251;ﺒﻴﻦ ﺍﺩﺭﺍﻙ ﺭﺍ ﺩﺭ ﻣﻐﺰ ﻳﺎ ﺧﺎﺭﺝ ﺍﺯ ﻣﻐﺰ ﺭﺍ ﺭﻭﺷﻦ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﭘس ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎ ﻫﺮﭼﻪ ﮐﺎﻣﻠﺘﺮ ﻫﻢ ﺑﺎﺷﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺫﺍﺗﻴّﺎﺕ ﻭ ﺣﻘﺎﻳﻖ ﺭﺍ ﺗﻮ&= #65215;ﻴﺢ ﻭﺑﻴﺎﻥ ﮐﻨﺪ. ﺍ= ﻳﻨﻬﺎ ﺩﻭ ﺧﻂ ﺟﺪﺍﮔﺎﻧﻪ ﺍﺯ ﻣﻮﺟﻮﺩﻳّت ﻄﺒﻴﻌﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﻧﺪ. ﻭﺩﺭﻙ ﺍﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ ﻫﺮﭼﻪ ﺑﺎ ﺗﺰﮐﻴﻪ ﭘﺎﮐﺘﺮ ﺷﺪﻩ ﺑﺎﺷﺪ، ﻣﺤﺼﻮ= 5245; ﺗﻮﺟّﻪ ﺍﻧﺴﺎ= 5253; ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘ&#= 65198; ﻣﻴﺒﺎﺷﺪ. ﮐﺸﻒ ﺷﺒﮑﻴّﻪ، ﺃﺻA= 246; ﺟﺪﻳﺪﻯ ﺩﺭ ﻣﻐﺰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﻣﺒﻨﻰ ﺑﺮﺍﻳﻨﮑﻪ ﻫﻤﻪ ﺑﺨﺸﻬﺎﻯ ﻣﻐﺰ ﺳﺎﺯﻣﺎﻧﻰ ﻋﻤ&#= 65262;ﺩﻯ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺍﺻﻞ ﺟﺪﻳﺪ ﻗﺒﻠﺎ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ ﮐﻪ ﻳﮑﻰ ﺍﺯﺍﺻﻮﻝ ﺗﮑﺎﻣﻞ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺟﺎﺭﻯ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ= ﺍﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﺪﺍﺧﻠﻰ، ﺑﺎ ﺑﺎﻟﺎﺗﺮ. ﮔﻮﺋ&= #65264; ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺫﻭﺏ ﻣﻴﺸﻮﺩ. ﻭﻫﻤﻪ ﭼﻴﺰ ﺍﺯ ﺟﻨس ﺑﺎﻟﺎﺗﺮ ﻣﻴﺸﻮﺩ. ﻳﺎ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺃﺻﻞ ﺷﺒﮑﻴّﻪ ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺗﺼﻮﺭﺍﺕ ﻗﺪﻳﻢ ﺭﺍ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺍﺳﺮ ﺩﺭ ﻗﺸﺮ ﻣﻐﺰ ﻣﺘﻤﺮﮐﺰ ﺑﻮﺩ&#= 1548; ﭘﺎﻳﺎﻥ ﺩﺍﺩ. ﻭ= ﺣﺘﻰ ﮐﺎﺭﺵ ﺟﺪﺍ ﺍﺯ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ&#= 1548; ﮐﻪ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺍﻳﻨﻬﺎ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺩﻭﺭ، ﺗﻐﻴﻴﺮ= 5165;ت ﺘﮑﺎﻣﻠﻰ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻣﻮﺭﺩ ﻧﻴﺎﺯﺁ&#= 65267;ﻨﺪه ﻫﺎﻯ ﺩﻭﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻭﮐﻠّﻰ، ﺍﺯ ﺃﺯﻝ ﺑﻰ ﺍﺑﺘﺪﺍ ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ، ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻣﺘّﺼ&#= 65246;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﻢ ﻭﻳﮑﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺧﻰ ﺭﺍ ﮔﺬﺷﺘﻪ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺩﻳﮕﺮﻧﻴﺴﺘﻨ= 5194;، ﻭﻟﻰ ﻫﺴﺘﻨﺪ. و&= #65259;ﺮ ﮔﺬﺷﺘﻬﺎﻯ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﺍﮐﻨﻮﻥ ﺩﺍﺭﺩ. = ﻭ ﻳﺎ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻴﺎﻣﺪﻩ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻧﺒﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ. ﻭﻟﻰ ﺩﺭﻫﺮﺣﺎﻝ ﮔﺮﻓﺘﺎﺭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻫﺴﺘﻴﻢ. ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻣﻘﺮﺭ ﺍﻟﻬﻰ، &#= 64380;ﻮﻥ ﺗﺤﻘﻖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﺗﻨﻬﺎ ﻳﮑﻰ ﺍﺯ ﺁﻥ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺍﺳﺖ. ﮐﻪ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ ﺟﺎﻫﻠﺎﻧﻪ ﻣﺎ ﻧﻴﺴﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻐﺰ ﺁﻧﺘﻨﻰ ﺑﻴﻦ ﺟﺴﻢ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ، ﻭ ﻓﻴﺰﻳﻚ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺟﻮﺩ ﻣﺎ، ﻭ ﻳﺎ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ &= #65235;ﻴﺰﻳﻚ ﻫﺴﺘﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺎﻭﺭﺍﻯ ﻫﺴﺘﻰ. ﻣﻠﺎﺣﻈ&= #65258; ﻣﻴﺸﻮﺩ، ﮐﻪ ﭘﻞ ﺻﺮﺍﻁ ﻭﻋﺒﻮﺭ ﻣﻬﻤّﻰﻣﻴﺒﺎA= 207;ﺪ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺗﺤﺮﻳﻚ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒﮑﻴّﻪ ﻣﻐﺰ= 548; ﺩﺭ ﻧﺎﺣیه هاʌ= 63; ﻣﻴﺎﻥ ﻣﻐﺰ ﺑﺨﺶ ﭘﺸﺘﻰﻫﻴﭙﻮﺗ= 5166;ﻟﺎﻣﻮس ﺯﻧﺪﮔﻰ ﺗﺎﻟﺎﻣﻮس ﮐﻪ ﺑﺎﻋث ﺑﻴﺪﺍﺭﻯ ﺣﻴﻮ&#= 65165;ﻥ ﺍﺯ ﺧﻮﺍﺏ ﻣﻴﺸﻮﺩ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻫﺮﺣﺮﮐﺘﻰ ﺧﻮﺍﺏ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﻣﻴﺒﺮﺩ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭﺗﺮس ﻫﻢ ﺑﺎﺷﺪ. ﺍﮔﺮ ﺧﻮﺍﺏ ﻣﺮﮒ ﺭﺍ ﻳﺎﻓﺘﻴﻢ، ﻫﻤ= 5166;ﻥ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﻣﺮﮒ، ﻳﺎﭘﺎﻳ= 5166;ﻥ ﻭ ﺃﺻﻞ ﻣﺮﮒ، ﮐ&= #65258; ﻋﺮﻓﺎ ﺻﺤﺒﺖ ﺍﺯ ﻧﺎﻑ ﻧﻘﺮه اﻯ ﻣﻴﮑﻨﻨﺪ. ﺍ&= #65267;ﻦ ﺁﺯﻣﺎﻳﺶ ﻣﻨﻄﻘﺎ ﺣﻮﺍس ﺭﺍ ﺗﻴﺰ ﺗﺮﻣﻴﮑﻨﺪ، ﻭ ﻗﺎﺑﻠﻴّﺖ ﺗﺤﺮﻳﻚ ﻣﻴﺪﻫﺪ. ﻭ ﺣﺘﻰ ﺩﺭجه ای ﺍﺯ ﺗﺤﺮﻳﻚ ﺍﻳﻦ ﻣﺤﺮﻙﺑﺎﻋث ﺑﻴﺪﺍﺭﻯ ﻣﻴﺸﻮﺩ، ﺑﺎ ﺑﺎﻋث ﺧﻮﺍﺏ ﻳﺎ ﻣﺮﮒ. ﺷﺎﻳﺪ ﺗﻤﺮﮐﺰ ﺳﺎﻟﻚ ﺩﺭ ﻧﻘﻄﻪ ثاﺑﺖ ﻭﻣﺤﺮﻙ ﭼﺸﻢ ﻭﻣﻐﺰ ﺍﻭ&= #1548; ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﺑﺎﻋ= 579; ﺗﺤﺮﻳﻚ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺯﺧﻮﺩﺵ ﺩﺭ ﺷﺒﮑﻴّﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻫﺸﻴﺎﺭﻯ ﺩﺭﺟﻪ ﺑﺎﻟﺎﺋﻰ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﮔﺮ ﺗﺄثیر ﻟﺪﻧّﻰ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﮕﻴﺮﻳﻢ&#= 1548; ﺩﺭ ﺗﺠﺮﺑﻪ ﺗﺨﺮﻳﺐ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒﮑﻴّﻪ ﺩﺭ ﺣﻴﻮﺍﻥ، ﺑﺎﻋ= 579; ﺧﻮﺍﺏ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻟﺖ ﺍﻏﻤﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﺎ&= #65215;ﺮ ﻧﻴﺴﺖ ﻭﺍﮐﻨﺶ ﺑﻴﺪﺍﺭﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻳ= ﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﮔﻨﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﻧﻮﺷﻴﺪﻥ ﺍﻟﮑﻞ، ﮐﻪ ﺑﻰ ﺗﻔﺎﻭﺗﻰ ﺍﻧﺴﺎﻥ ﻣﺴﺖ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﺩ، ﻭ ﺣﺎﺿﺮ ﺑﺒﻴﺪﺍﺭﻯ ﺗﺎﻟﺎﻣﻮس ﻧﻴﺴﺖ. ﭘس ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎﺗﺮ ﻭ ﺩﺭک های ﮐﻬﺎʌ= 63; ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﻣﻐﺰ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﺗﻌﺎﻟﻰ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺩﺭﺩﻧﺎﮐﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻣﻐﺰ ﺁﻣﺎﺩﻩ ﺗﺎﻟﺎﻣﻮس ﻭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺷﻮﺩ. ﻭﺍﻟﺒﺘﻪ ﺩﺭ ﺳﺎﻟﻚ ﺩﺍﺋﻢ ﺩﺭ ﺗﺤﺮﻳﻚ، ﺑﺎﻋ= 579; ﺗﻘﻮﻳﺖ ﻳﺎ ﺑﻴﺪﺍﺭﻯ ﻣﻐﺰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭﻙ ﻭﻓﻬﻢ ﺷﻨﻴﺪﻧﻰ ﻫﺎ ﺧﻮﺍﻧﺪﻧﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ. = ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ، ﺍﻳ= 5254; ﺳﻮﮊﻩ ﺷﻬﻮﺩﻯ ﻣﻦ، ﺑﺎ ﺣﻀﻮﺭ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻫ= 5166;ﻯ ﻗﺒﻠﻰ، ﺑﺎﻫﻢ ﻳﮑﺠﺎ ﺍﻗﺪﺍﻡ ﺑﺠﺮﺍﺣﻰ ﻣﻐﺰ ﻣﻦ ﮐﺮﺩ. ﮐﻪ ﺩﺳﺖ ﺑﺴﻴﺎﺭ ﺩﺭﺷﺖ ﻭ ﻧﻴﺮﻭﻣﻨﺪ، ﮐ= 5258; ﻣﭻ ﺩﺳﺖ ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺭؤﻳﺎ ﺑﻌﺮﺽ ﻳﻚ ﺧﻂ ﮐﺶ ﻣﻴﺪﻳﺪﻡ، &#= 65261;ﭼﻨﺎﻥ ﺯﻳﮓ ﺯﺍﮒ ﺑﺮ ﻣﻐﺰ ﺳﺮﻡ ﻣﻰ ﮐﺸﻴﺪ ﮐﻪ ﺑﺴﻴ&= #65166;ﺭ ﺩﺭﺩﻧﺎﻙ ﺑﻮﺩ. = ﻭ ﻗﻄﻌﺎ ﻣﻴﺒﺎﻳﺴﺖ ﺍﺯ ﺭؤﻳﺎ ﺑﻴﺪﺍﺭ ﻣﻴﺸﺪﻡ، ﮐﻪ ﺧﻮﺷﺒﺨﺘﺎﻧﻪ= 548; ﺑﺎ ﺍﻳﻨﮑﻪ ﺯﻣﺎﻥ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺟﺮﺍﺣﻰ ﻣﻐﺰ ﺑﻨﻈﺮﻡ ﻃﻮﻟﺎﻧﻰ ﺑﻮﺩ&#= 1548; ﺑﺎﺯ ﺑﻴﺪﺍﺭ ﻧﮕﺮﺩﻳﺪﻡ. ﻭ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻓﻮﺭﺍ ﺗﻮﺟّﻪ ﮐﺮﺩﻡ، ﺁﻳﺎ ﺳﺮﺩﺭﺩﻯ، ﻳﺎ ﻋﻠّﺘﻰ ﺩﺭﺩﻧﺎﻙ ﺩﺭ ﺧﻮﺩ ﻣﻴﻴﺎﺑﻢ ﮐﻪ ﻧﺪﺍﺷﺘﻢ. ﻭ= ﺁﻧﺮﺍ ﺳﻤﺒﻮﻝ ﺗﮑﻤﻴﻞ ﻳﺎ ﺭﻓﻊ ﺳﺮﻳﻌﺘﺮ ﺑﻘﺎﻳﺎﻯ ﻣﺸﮑﻠﺎﺕ ﻣﻐﺰﻯ ﺧﻮﺩ ﺗﻌﺒﻴﺮ ﮐﺮﺩﻡ. = ﺯﻳﺮﺍ ﺍﺯ ﺟﻬﺎﻥ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺳﺮﺳﺨﺘﺎﻧﻪ، = 5169;ﺘﻔﮑّﺮ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﻤﻴﻖ ﺗﺮ ﺧﻮﺩ ﺭﺳﻴﺪﻡ. ﺍﻟﺒﺘ&= #65258; ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺻﻮﺭ&#= 65173; ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ&= #1548; ﺑﻌﻠّﺖ ﺩﺍﺷﺘﻦ ﺷﺎﻧس ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﻮﺩه اﺳﺖ. که ﺨﻮﺩ ﺩﺍﺳﺘﺎﻥ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻫﻔﺖ ﺑﺎﺭ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺑﻤﻦ ﺩﺍﺩ، ﮐﻪ ﺑﺪﺍﻥ ﻣﻰ ﭘﺮﺩﺍﺧﺘﻢ. ﮔﻮ&= #65163;ﻰ ﺑﺮﻕ ﮔﺮﻓﺘﮕﻰ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻫﺎﻯ ﺑﻮﺩ. ﻭ ﺣﺘﻰ ﻳﻚ ﺑﺎﺭ ﺩﻭﺑﺎﺭ ﺍﻳﻦ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﺪﺳﺘﻮﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻡ. = ﺯﻳﺮﺍ ﻭﻇﻴﻔﻪ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ، ﺗﻌ= 5248;ﻴﻢ ﻭ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩ&= #65257; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﺗﺎ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺪﺍﺷﺘﻪ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺣﻴﺎﺗﺶ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺭؤﻳﺎ، ﺑﺂﻧﻬA= 166; ﺩﺳﺘﻮﺭ ﺭﻓﺘﻦ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑﻘﺼﺪ ﮐﺸﺘﻪ ﺷﺪﻥ ﺣﺘﻤﻰ ﻣﻴﺪﺍﺩﻩ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﺷﻬﻴﺪﺍﻥ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻨﺪ، = 5261;ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﮔﻬﺎی شب ﻘﺪﺭ اﻟﻬﻰ، ﻭ ﻗﺪﺭﺗﻬﺎی ﺠﺪﻳﺪﻯ ﻭ ﻣﻘﺪﺍﺭ ﭘلّه های ﺗﮑﺎﻣﻠﻰ A= 261; ﺳﺮﻧﻮﺷﺖ ﺳﺎﺯﻯ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻭﺳ= 5166;ﻟﻚ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻔﻆ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻧﻮس ﻣﻐﺰ، ﻟﺎﺯﻣﻪ ﺗﻤﺎﻡ ﻓﻌﺎﻟﻴ&#= 1617;ﺘﻬﺎﻯ ﺯﻳﺴﺘﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﮔﺎﻫﻰ ﺗﻮﻧﻮس ﻣﻌﻤﻮﻟﻰ ﻧﻴﺰ ﺿﻌﻴﻒ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺎﻳﺪ ﺍﻓﺰﺍﻳﺶ ﻳﺎﺑﺪ ﻭﻧﺨﺴﺘﻴﻦ ﺿﺮﻭﺭﺕ ﺩﺭ ﺗﻌ&= #65166;ﻟﻰ ﺳﺎﺯﻯ ﺷﺤﺼﻴّﺖ ﺣﻘﻴﻘﻰ ﻭ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻣﻨﺎﺑﻊ ﺗﻌﺎﻟﻰ ﺳﺎﺯ، &#= 65187;ﺪّ ﺃﻗﻞ ﺳﻪ ﻧﻮﻉ ﻫﺴﺘﻨﺪ. ﻳﮑﻰ ﻣﺘﺎﺑﻮﻟﻴﺴﻢ= 548; ﻳﺎ ﻫﻤﺎﻥ ﺳﻮﺧﺖ ﻭﺳﺎﺯ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﻭﺗﺄﻣﻴﻦ ﺍﻧﺮ&#= 64394;ﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﻭ ﺳﻠﺎﻣﺘﻰ. ﻭﻟﻰ ﺍﻳﻦ ﻣﺘﺎﻭﻟﻴﺴﻢ ﺧﻮﺩ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﻐﺰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻋث ﻣﻮﺍﺯﻧﻪ ﻭﺗﻌﺎﺩﻝ ﻣﺤﻴﻂ ﺩﺍﺧﻠﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻭﻫﻤﺮ&= #65165;ﻩ ﺑﺎ ﺗﻨﻔس ﻭﮔﻮ&#= 65165;ﺭﺵ ﻭ ﺳﻮﺧﺖ ﻗﻨﺪ ﻭﺳﺎﺧﺘﻤﺎﻥ ﭘﺮﻭﺗﺌﻴﻦ، ﻫ= 5252;ﺮﺍﻩ ﺗﺤﺮﻳک ﺘﺮﺷّﺤﺎﺕ ﻏﺪﺩ ﺩﺍﺧﻠﻰ، &#= 65259;ﻤﮕﻰ ﺑﻮﺳﻴﻠﻪ ﻫﺎﻳﭙﻮﺗﺎﻟﻮ= 5251;ﻮس ﺗﻨﻈﻴﻢ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒﮑﻴّﻪ ﺍﺭﺗﺒﺎﻁ ﻧﺰﺩﻳﻚ ﺑﺎ ﻫﺎﻳﭙﻮﺗﺎﻟﻮ= 5251;ﻮس ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻨﺒﻊ ﺩﻭﻡ ﮐﻪ ﻣﻨﺸﺄ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﺩ، ﺑﺎ ﺭﺳﻴﺪﻥ ﻣﺤﺮﻙ ﺧﺎﺭﺟﻰ، ﺍﺷﮑ= 5166;ﻝ ﻣﺨﺘﻠﻔﻰ ﺍﺯ ﺗﻌﺎﻟﻰ ﺳﺎﺯﻯ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺑﺸﮑﻞ ﺍﻧﻌﮑﺎس ﺍﺯ ﺑﺪﻥ ﻣﻴﺒﺎﺷﺪ. = ﻣﺤﺮﻙ ﺧﺎﺭﺟﻰ ﺟﻬﺖ ﻭﻫﺪﻑ، ﻭﺑﺎﻋ= 579; ﻧﻔﻊ ﻭ ﺗﺤﻘﻖ ﻫﺪﻑ ﻭﺗﺄﻣﻴﻦ ﺗﮑﺎﻣﻞ ﺍﺳﺖ. ﺍ= ﮔﺮ ﻣﺤﺮﻙ ﺧﺎﺭﺟﻰ ﻧﺒﺎﺷﺪ، ﺍﻧﺴ= 5166;ﻥ ﺑﺨﻮﺍﺏ ﻣﻴﺮﻭﺩ. ﻭﺗﻨﻬ&= #65166; ﺑﺎ ﺍﺧﺒﺎﺭ ﺧﺎﺭﺝ ﺍﺯ ﺗﻦ ﺍﺳﺖ، ﮐﻪ ﺑﻴﺪﺍﺭﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻫﻴﺠﺎ&= #65253; ﻭﺗﺮس ﻧﻴﺰ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﻭﻣﺎﻧﻊ ﺧﻮﺍﺏ &= #65165;ﺳﺖ. ﺩﺭﺩ ﻧﻴﺰ ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﻟﺬ= 5165; ﺳﻠﺎﻣﺘﻰ ﺣﻮﺍس ﻭﻫﺪﻑ ﺟﻬﺖ ﺩﺍﺭ ﺯﻧﺪﮔﻰ، ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻧﻴﺎﺯ ﻧﻘﺶ ﺧﻮﺩﺭﺍﺩﺭ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍ&= #65197;ﻯ ﺩﺍﺭﻧﺪ. ﻣﺤﺮﻭ&= #65251;ﻴّﺖ ﺍﺯ ﺍﺧﺒﺎﺭ ﺧﺎﺭﺟﻰ، ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻞ ﻭ ﺑﺎﻋث ﺍﻭﻫﺎﻡ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺟﺒﺮﺍﻥ ﺍﺧﺒﺎﺭ ﺧﺎﺭﺟﻰ ﺑﺎﺷﺪ. = ﺯﻧﺪﺍﻥ ﺍﻧﻔﺮﺍﺩﻯ ﻫﻤﻴﻦ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺰﻧﺪﺍﻧﻰ ﻣﻴﺪﻫﺪ، ﺩﺭ ﺍﻭﻫﺎﻡ ﻓﻌّﺎﻟﻴﺖ ﺑﻴﺸﺘﺮﻳﺎﺯ ﻋﻘﺪه ﻫﺎﻯ ﺭﻭ&#= 65165;ﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻧﻴﺰ، ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﻭ ﻧﻴﺰ ﺍﻭﻫﺎﻡ ﻣﺤﺮﻙ ﺩﺍﺧﻠﻰ ﺭﺍ ﻃﺮ&= #65193; ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑﻴﺪﺍﺭﻯ ﺩﺭ ﻳﻚ ﻧﻘﻄﻪ ﺗﻤﺮﮐﺰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﺑﺮﺍ= ﻯ ﺑﻴﺪﺍﺭ ﻣﺎﻧﺪﻥ، ﻣﺤﺮ= 5241; ﺑﻴﺪﺍﺭ ﮐﻨﻨﺪﻩ ﻟﺎﺯﻡ ﺩﺍﺭﻳﻢ ﻣﺎﻧﻨﺪ ﺍﻳﺠﺎ&#= 65193; ﺩﺭﺩ ﺩﺭ ﺧﻮﺩ. ﻭ ﺍﻳﻦ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺭﻓﺎﻩ ﻭﺭﺍﺣﺘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺿﺪ ﺑﻴﺪﺍﺭﻯ ﺗﻦ ﻭﻣﻐﺰ ﺍﺳﺖ. ﻭﺭ= ﻳﺎﺿﺖ ﻳﻮﮔﺎ ﺑﺮﺍﻯ ﺣﻔﻆ ﺑﻴﺪﺍﺭﻯ ﺍﺳﺖ ﮐﻪ ﻫﻤﺮﺍ&= #65257; ﺍﻳﺠﺎﺩ ﺩﺭﺩ ﺍﺳﺖ. ﺳﺎﺧﺘﻤﺎ&= #65253; ﺷﺒﮑﻴّﻪ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﺍﺧﺒﺎﺭ ﺣﺴّﻰ ﻓﻌّﺎﻝ ﺳﺎﺯی ﻤﻐﺰﺭﺍ ﺑﻌﻬﺪ&#= 65257; ﺩﺍﺭﺩ. ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺷﺒﮑﻴّﻪ ﺭﺍ ﻧ&#= 64405;ﺬﺍﺭﻳﻢ، ﮐﻪ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺧﺎﺭﺝ ﺑﺎﺷﺪ مطاﻟﻌﻪ ﻭ ﺗﻤﺮﮐﺰ ﺩﺭ ﻧﻘﻄﻪ، ﻫﻤﻴﻦ ﺑﻴﺪﺍﺭﻯ ﺭﺍ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﺪﻫﺪ. ﻭ ﭼﻮﻥ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺍﺯ ﺗﻦ ﻭ ﻣﻐﺰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ ﭘس ﮐﻤﻚ ﺑﺘﺨﻠﻴﻪ ﺻﻔﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﭼﻮﻥ ﻣﺤﻴﻂ ﺩﺍﺋﻤﺎ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ، &#= 65261;ﭼﻮﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ ﭘس ﺭﺧﺪﺍﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ، ﮔﺎﻫ= 5264; ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﺍﺳﺖ. ﻭ ﻧﻴﺎﺯ ﺑﺎﻓﺰﺍﻳﺶ ﻫﺸﺪﺍﺭﻯ ﺩﺍﺭﺩ ﻭ ﺑﺪﻥ ﺭﺍ ﺑﺮﺍﻯ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺭﺧﻮﺕ ﺑﺴﻴﺞ ﻣﻴﮑﻨﺪ. ﻭ ﻓﻌّﺎﻟﻴّﺖ ﺍﻧﻌﮑﺎﺳﻰ ﺟﻬﺖ ﺩﻫﻨﺪﻩ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﻏﺮﻳﺰﻯ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﭘﮋﻭﻫش گرﺍﻧʌ= 58; ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻧﻴﺎﺯ ﺑﺨﺒﺮ ﺧﺎﺭﺟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﺤﺮﻳﻚ ﺷﺒﮑﻴّﻪ ﻣﻐﺰﻯ، ﺑﺨﺎﻃ= 5198; ﻭﺟﻮﺩ ﺧﻄﺮ ﭘﺮﻳﺸﺎﻧﻰ ﻓﮑﺮ ﺍﺳﺖ. ﻭ ﻳﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺴﺐ ﮐﺮﺩﻥ ﺍﺯ ﺧﺎﺭﺝ ﺍﺳﺖ ﻭ ﺑ= ﺮﺍﻯ ﺩﻧﻴﺎ ﻃﻠﺐ. ﻭ ﺩﺭ ﻓﻨﺎ ﺍﻳﻦ ﮐﺴﺐ ﺧﺎﺭﺟﻰ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ، ﻭ ﺗﻮﮐّﻞ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻮﻡ ﻣﻨﺒﻊ ﻓﻌّﺎﻝ ﺳﺎﺯ ﮐﻪ ﺟﺎﻟﺐ ﺗﺮ ﺍﺳﺖ، ﻭ ﺑﺎ ﺍﻭﻟﻴﻦ ﮐﻨﺶ ﻣﻐﺰﻯ ﺭﺍﺑﻄﻪ ﻧﺰﺩﻳﻚ ﺩﺍﺭﺩ&#= 1548; ﺩﺭ ﻃﺮﺡ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺼﺪ ﻭ ﭘﻴﺶ ﺑﻴﻨﻰ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺍﺳﺖ. ﻭ ﺍﻧﮕﻴﺰﻩ ﺍﺵ ﺍﺟﺘﻤﺎعی ﻤﻴﺒﺎﺷﺪ. ﺩﺭ ﻫﺮ ﺷﺨﺺ ﻧﻈﺮﻯ ﻭﺑﺮﻧﺎﻣﻪ ﻋﻤﻠﻰ ﻫﻤﺮﺍﻩ ﺍﺳﺖ. ﺑﻌﺪ ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﺍﻧﺴﺎﻥ ﻓﻌّﺎﻟﻴّﺘﺶ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﻣﺘﻮﻗﻒ ﻧﺸﻮﺩ&#= 1548; ﮐﻮﺷﺶ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﮐﺴﺐ ﻫﺪﻑ ﻧﻴﺎﺯ ﺑﺂﻣﻮﺯﺵ ﺩﺍﺭﺩ. ﮐﻪ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﺘﻮﻓﻴﻖ ﺩﺭ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﻓﻌﺎﻟﻴّﺘﻬﺎ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻋﺎﻟﻰ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﻓﻌﺎﻟﻴﺖ، ﻭﻗ= 5176;ﻰ ﺍﺳﺖ ﮐﻪ ﺑﻴﻦ ﻗﺸﺮ ﻣﺦ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒﮑیّه ﺭﺍﺑﻄﻪ ﻧﺰﺩﻳ&#= 65242; ﻫﺴﺖ. ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ ﻣﺤﺮﻙ ﺑﻴﺪﺍﺭﻯ ﺍﺳﺖ. = ﻭ ﻫﺪﻑ ﺩﺭ ﻋﻤﻞ ﻭ ﮔﻔﺘﻦ ﻭ ﻓﮑﺮ ﮐﺮﺩﻥ ﻭﺗﻮﺟّﻪ ﻧﻤﻮ= 5193;ﻥ، ﺟﻤﻌﺎ ﺗﺤﻘﻖ ﻫﺪﻑ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﻳﻚ ﻭﺍﺣﺪ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﺴﻤﺖ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺩﺭ ﻃﺮﺡ ﺭﻳﺰﻯ ﻫﺎ ﺩﺧﺎﻟﺖ ﺩﺍﺭﺩ. = ﻭ ﺑﺎ ﺍﻳﻦ ﺭﻭﺵ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ، ﻗﺴﻤﺘ= 5260;ﺎﻯ ﭘﺎﺋﻴﻦ ﺳﺎﺧﺘﻤﺎﻥ ﺷﺒﮑیّه هاﻯ،= ﻭ ﺗﺎﻟﺎﻣﻮس ﻭ ﺳﺎﻗﻪ ﻣﻐﺰ ﺭﺍ ﺁﻣﺎﺩﻩ ﻓﻌﺎﻟﻴﺖ ﻣﻴﺴ&#= 65166;ﺯﺩ. ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻳﻦ ﻓﻌﺎﻟﻴﺖ ﻫﺸﻴﺎﺭﺍﻧﻪ ﺭﺍ ﺍﻣﮑﺎﻥ ﭘﺬﻳﺮ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺗﺄثیر ﺗﻤﺮﮐʌ= 00; ﺩﺭ ﻧﻘﻄﻪ ﻣﺎﺩﻯ ﻳﺎ ﻧﻘﻄﻪ ﻓﮑﺮﻯ ﻳ&= #65166; ﻧﻘﻄﻪ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ ﺗﺨﻴّﻠﻰ، ﻣﻨA= 184;ﺮ ﺑﺤﺼﻮﻝ ﻓﻨﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﮕﺮ&#= 65193;ﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭﻣﻴﻦ ﻗﺴﻤﺖ ﻭﺍﺣﺪ ﮐﻨﺶ ﻣﻐﺰ ﺍﺳﺖ.= ﺑﻌﺪ ﺍﺯ ﻭﺍﺣﺪ ﺗﻨﻈﻴﻢ ﺗﻮﻧﻮس ﻭ ﺳﻮﻡ ﻧﻴﺰ ﻭﺍﺣﺪ ﺑﺮ&= #65255;ﺎﻣﻪ ﺭﻳﺰﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻭﺍﺣﺪ ﺑﺮﺍﻯ ﺗﺤﺼﻴﻞ ﻓﮑﺮ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻧ= ﻪ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺩﺍﺧﻠﻰ ﻭﻟﺪﻧّﻰ ﺍﺑﺪﺍﻋﻰ ﻳﺎ ﺷﻬﻮﺩﻯ، ﻭﻳﺎ ﺣﺘﻰ ﺍﻭﻫﺎﻡ ﺫﻫﻨﻰ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺧﺎﺭﺝ. ﻭﻇﻴ= ﻔﻪ ﻭﺍﺣﺪ ﺩﻭﻡ ﺩﺭﻳﺎﻓﺖ ﺗﺨﻴّﻞ ﻭ ﺿﺒﻂ ﺑﺎ ﮐﺎﺭ ﻭﺍﺣﺪ ﺍﻭﻝ، ﺩﺭ ﮐﻨﺸﻬﺎﻯ ﻣﻐﺰﻯ ﺩﺭ ﺗﻨﻈﻴﻢ ﺗﻮﻧﻮس ﻭ ﺑﻴﺪﺍﺭﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺍﻳﻦ ﻭﺍﺣﺪ ﺩﺭ ﺳﻄﺢ ﻣُﺤﺪّﺏ ﻧﻴﻢ ﮐﺮﻫﺎﻯ ﻣﺦ ﺟﺎﻯ ﺩﺍﺭﺩ. ﻭ ﺗﺎﺟﻨﺒﻪ ﻫﺎﻯ ﺧﻠﻔﻰ ﻭ ﮔﻴﺞ ﮔﺎﻩ ﻭ ﺁﻫﻴﺎﻧﻪ ﺭﺍ ﺍ&= #65207;ﻐﺎﻝ ﻣﻴﮑﻨﺪ. ﺳﺎﺧﺘ&= #65252;ﺎﻥ ﺍﻳﻦ ﻭﺍﺣﺪ ﺷﺒکیه ای ﻧﻴﺴﺖ، ﻭ ﺍﺯ ﻧﺮﻭﻥ ﻭ ﺳﻠّﻮﻟﻬﺎﻯ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺳﺎﺧﺘﻪ ﺷﺪﻩ، &#= 64400;ﻪ ﺗﻐﻴﻴﺮ ﺗﺪﺭﻳ&#= 65184;ﻰ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺗﺎﺑﻊ ﻗﺎﻧﻮﻥ ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﭘﻴﺎﻡ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﻭ ﺳپس ﺑﮕﺮﻭﻫﻬﺎ ﻭ ﻧﺮﻭﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺍﻧﺘﻘﺎﻝ ﻣﻴﺪﻫﺪ. ﺩﺭ ﺍﻳﻦ ﻭﺍﺣﺪ ﻳﻚ ﻧﺴﺨﻪ ﺍﺯ ﭘﻴﺎﻣﻬﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺣﻮﺍس ﺑﻤﻐﺰ، = 5169;ﺄﺟﺰﺍﻯ ﮐﻮﭼﻚ ﺗﺤﻠﻴﻞ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﮐﻨﺸﻰ ﺗﺮﮐﻴﺐ ﻣﺠﺪﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺎ&= #65267;ﺪ ﻗﺒﻠﺎ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ&#= 65263; ﺷﺪﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺩﺭﻳﺎﻓ&= #65174; ﺍﺯ ﺑﻴﻨﺎﺋﻰ ﻭﺷﻨﻮﺍﺋﻰ، ﻭ= 5165;ﺯ ﭘﻮﺳت ﺘﻦ ﻭﻣﻔﺎﺻﻞ ﻭﻣﺎﻫﻴﭽﻪ ﻫﺎ&#= 1548; ﺍﺳﺎس ﮐﺎﺭ ﺍﻳﻦ ﻭﺍﺣﺪ ﺩﻭﻡ ﻣﻐﺰ، ﻧﺨ&#= 65204;ﺘﻴﻦ ﻣﻨﺎﻃﻖ ﺗﺸﺮﻳﺢ، ﮐﻪ ﻣﻨﺎﻃﻖ ﻓﺮﺍﻓﮑﻨﻰﻭ ﻃﺮﺍﺣﻰ ﺍﺳﺖ. ﻧ= ﺮﻭﻧﻬﺎﻯ ﺍﻳﻦ ﻣﻨﺎﻃﻖ، &#= 65169;ﻰ ﻧﻬﺎﻳﺖ ﺗﺨﺼﺺ ﺩﺍﺭﻧﺪ ﻧﺮﻭﻧﻬﺎﻯ ﺳﻴﺴﻢ ﺑﻴﻨﺎﺋ&#= 65264;، ﺗﻨﻬﺎ ﺑﻤﺤﺮﮐﻬﺎ ﭘﺎﺳﺦ ﻣﻴﺪﻫﻨﺪ. ﭼﻮﻥ ﺩﺭﺟﻪ ﺩﺭﻧﮓ ﻭ ﺻﻔﺎﺕ ﺧﻄﻮﻁ ﻭ ﺟﻬﺖ ﺣﺮﮐﺖ ﺩﺭ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﺳﻠّﻮﻟﻬﺎﻯ ﻏﻴﺮ ﺍﻧﻔﻌﺎﻟﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍ&= #65197;ﻧﺪ ﮐﻪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ. = ﺍﻃﺮﺍﻑ ﻧﺨﺴﺘﻴﻦ ﻣﻨﺎﻃﻖ ﻗﺸﺮﻯ&#= 1548; ﺩﺭ ﺑﻴﻦ ﻣﻨﺎﻃﻖ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺮﺁﻧﻬﺎ ﻣﻨﻄﺒﻖ ﻭ ﺗﺨﺼﺺ ﺁﻧﻬﺎ ﮐﻤﺘﺮ، ﻭﻟﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﺮﻭﻧﻬﺎﻯ ﺭﻭﺍﺑﻂ ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﮐﺴﻮ&#= 65253; ﻭﺷﺎﺧﮑﻬﺎﻯ ﮐﻮﺗﺎﻩ ﻭﻣﺮﮐّﺐ ﺍﺳﺖ. &= #65165;ﻳﻦ ﺳﺎﺧﺖ ﺳﻠّﻮﻝ ﺍﻣﮑﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﭘﻴﺎﻣﻬﺎﻯ ﺭﺳﻴﺪﻩ ﺭﺍ ﺑﺼﻮﺭﺕ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻨﺸﻰ ﺗﺮﮐﻴﺐ ﻧﻤﺎﻳﺪ. ﺩﺭ ﺍﻣﻮﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺷﺎﻳﺪ ﭼﻨﻴﻦ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺍﻟﮕﻮ ﺳﺎﺯﻳﻬﺎﻯ ﻓﮑّﺮﻯ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ، ﺍﻳﻦ ﻗﺴﻤﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺑﺪﻭﻥ ﻧﻈﻢ ﺩﻫﻨﺪه اﻯ ﻧﻤﻰ ﺗﻮﺍﻧ&#= 65194; ﺑﺎﺷﺪ. ﺩﺭ ﺷﻨﻮﺍﺋﻰ ﻭ ﺣسّ ﺣﺮﮐﺘﻰ، A= 267;ﺎ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺳﻮﻣﺎﺗﻴﻚ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺍﺳﺖ. ﺍﻳ= ﻦ ﻗﺴﻤﺘﻬﺎﻯ ﺩﺭﻳﺎﻓﺖ، ﺗﺤ= 5248;ﻴﻞ ﻭ ﺿﺒﻂ ﻣﻴﮑﻨﻨﺪ. ﻓﻌﺎ&= #65247;ﻴﺖ ﺫﻫﻨﻰ ﻳﻚ ﮐﻴﻔﻴّﺖ ﻣﻨﻔﺮﺩ، ﻭ ﻣﺠﺰﺍ ﺍﺯ ﺳﺎﻳﺮ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭ ﻫﺮ ﻋﻤﻞ ﺁﻥ ﺣﺎﺻﻞ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻗﺴﻤﺘﻬﺎ ﺍﺳﺖ. = ﻳﻚ ﻧﻮﻉ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻮﭼﻚ ﻣﻐﺰﻯ ﺑﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻦ، ﻭ ﻫﺮ ﺩﻭ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﻭ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻓﻌﺎﻟﻴﺖ ﺫﻫﻨﻰ ﺩﺭ ﺁﻏﺎﺯ ﺧﺼﻮﺻﻴّﺖ ﮔﺴﺘﺮﺩﮔﻰ ﺩﺍ&#= 65197;ﺩ، ﻭ ﺑﻌﺪﺍ ﻣﺘﻤﺮﮐﺰ ﻭﻣﺘﺮﺍﮐﻢ ﻣﻴﺸﻮﺩ. ﻭﺗﻤﺎ&= #65249; ﻣﻨﺎﻃﻖ ﻣﻐﺰ ﺗﻮﺃﻣﺎ ﺑﺎﻫﻢ ﻫﻤﮑﺎﺭﻯ ﺩﺍﺭ&#= 65255;ﺪ. ﻭ ﻋﻤﻞ ﻣﺸﺘﺮﻙ ﻭ ﮐﻴﻔﻰ ﻭﻣﻌﺮﻓﺘﻰ ﺍﺳﺖ ﭘس ﻣﺴﺄﻟ&#= 65258; ﻳﻚ ﺍﺩﺭﺍﻙ ﻣﺎﺩﻯ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺍﺧﺘﺼﺎﺹ ﻳﻚ ﻗﺴﻤﺖ ﻋﻀﻮﻯ ﺑﺎﺷﺪ. ﺩﺭ ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﻪ ﻫﻤﻪ ﻭﺟﻮﺩ ﮐﺎﺭ ﻧﻤﻰ ﮐﻨﺪ&= #1548; ﻭ ﺩﺭ ﺷﻨﺎﺧﺖ ﺑﻌﺪﻯ ﻭ ﭘس ﺍﺯ ﺁﺷﻨﺎﺋﻰ ﮐﻤﺘﺮ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻮﻣﻴﻦ ﻗﺴﻤﺖ ﻭﺍﺣﺪ ﺩﻭﻡ ﻣﻐﺰ، ﺩﺭ ﻣﺮﺯ ﻣﻴﺎﻥ ﻗﺸﺮ ﭘس ﺳﺮ ﻭ ﮔﻴﺠﮕﺎﻩ ﻭ ﺁﻫﻴﺎﻧﻪ ﻗﺮﺍ&#= 65197; ﺩﺍﺭﺩ. ﻭﻭﺳﻴﻌ&= #65176;ﺮﻳﻦ ﻗﺴﻤﺖ ﺁﻥ ﺩﺭ ﮔﻴﺠﮕﺎﻫﻰ ﭘﺎﺋﻴﻦ ﺍﺳﺖ. ﮐ= ﻪ ﺍﻧﺴﺎﻥ ﺭﺷﺪ ﺑﻴﺸﺘﺮﺍﺯ ﭘﺴﺘﺎﻧﺪﺍﺭﺍ= 5253; ﻋﺎﻟﻰ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻳﻚ ﭼﻬﺎﺭﻡ ﻫﻤﻪ ﻣﻨﺎﻃﻖ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭ ﺳﺎﺧﺘﻰ ﺍﺯ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺧﺎﺹ ﻧﻮﻉ ﺁﺩﻣی اﺳﺖ ﻣﺎﻧﻨﺪ ﺣسّ ﻣﺸﺘﺮﻙ ﮐﻪ ﺧﺎ&= #65209; ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﺳﻮﻡ، ﻳﻚ ﭘﺎﺭﭼﻪ ﮐﺮﺩﻥ ﭘﻴﺎﻣﻬﺎ ﺍﺳﺖ. = ﺗﺄﻟﻴﻒ ﻭ ﺗﺮﮐﻴﺐ ﻭ ﻳﮕﺎﻧﻪ ﮐﺮﺩﻥ ﺩﺭ ﮐﻠّﻰ ﺳﺎﺯ&#= 65263; ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺩﻭﻣﻴﻦ ﻣﻨﺎﻃﻖ ﻭﺣﻮﺍس ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺍ= ﻳﻦ ﺑﺨﺶ ﺳﺎﺯﻣﺎﻥ ﻓﻀﺎﺋﻰ ﭘﻴﺎﻣﻬﺎﻯ ﻣﺠﺰﺍ ﻣﻴﺪﻫﺪ. = ﺗﺒﺪﻳﻞ ﺑﻤﺤﺮﮐﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ، ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﻫﻢ ﺯﻣﺎﻥ ﻣﻴﮑﻨﺪ. = ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﻣﮑﺎﻧﻴﺰﻡ ﺍﺩﺭﺍﻙ ﺩﺭ ﺧﺼﻮﺻﻴّﺖ ﺗﺮ= 4400;ﻴﺒﻰ ﺩﺭ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﺭ ﺍﻳﻦ ﻣﻨﻄﻘﻪ ﺳﻮﻡ ﻧﻪ ﻓﻘﻂ ﻳﻚ ﭘﺎﺭﭼﻪ ﺳﺎﺯﻯ ﺧﺒﺮﻫﺎ ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺍﺳﺖ، ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﺗﺮﮐﻴﺒﻬﺎﻯ ﻣﺴﺘﻘﻴﻢ ﺑﻴﻨ&#= 65166;ﺋﻰ، ﺑﺘﺮﺍﺯﻫﺎﻯ ﻓﺮﺁﻳﻨﺪﻫﺎﻯ ﻧﻤﺎﺩﻯ، ﮐﻪ ﺑﺎ ﻣﻌﺎﻧﻰ ﮐﻠﻤﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﺎﺧﺖ &#= 64404;ﺮﺍﻣﺮﻯ ﻭﻣﻨﻄﻖ ﺁﻧﻬﺎ&#= 1548; ﻭﻧﻴﺰ ﺳﻴﺴﺘﻢ ﺍﻋﺪﺍﺩ ﻭ ﺍﺭﺗ&= #65170;ﺎﻃﺎﺕ ﻣﺠﺮﺩ ﻧﻴﺰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻏ= ﻴﺮ ﺍﺯ ﺳﻮﻣﻴﻦ ﻣﻨﻄﻘﻪ ﺩﺭ ﻭﺍﺣﺪ ﺩﻭﻡ ﻣﻐﺰﻯ، ﻧﻘﺶ ﻋﻤﺪﻫﺎﻯ ﺩﺭ ﺗﺒﺪﻳﻞ ﺍﺩﺭﺍﻙ ﻭﺍﻗﻌﻰ ﺑﻪﺍﻧﺪﻳﺸﻪ ﻫﺎﻯ ﻣﺠﺮﺩ ﺩﺍﺭﺩ. ﻭﻧﻴﺰ ﺩﺭ ﺑﺨﺎﻃﺮ ﺳﭙﺮﺩﻥ ﺗﺠﺮﺑﻪ ﺩﺍﺭﺩ ﺳﻤﺒﻠﻴﺴﻢ ﻭﺣسّ ﻣﺸﺘﺮﻙ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻣﻨﻄﻘﻪ ﺳﻮﻡ ﺍﺳﺖ. ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﻧﻪ ﻓﻘﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻳﺎﻓ= 5174; ﻭﮐﺪ ﮐﺮﺩﻥ ﺧﺒﺮﻫﺎ ﻣﻴﮑﻨﺪ، ﺑﻠﮑ= 5258; ﺩﺭ ﺿﺒﻂ ﺁﻧﻬﺎ ﺩﺧﺎﻟﺖﺩﺍﺭﺩ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻪ ﻗﺎﻧﻮﻧﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﺟﺰﺍﻯ ﺩﻭﻣﻴﻦ ﻭﺍﺣﺪ &= #1705;ار و ﮐﻨﺶ ﻣﻐﺰ ﺍﺳﺖ، ﻋﺒﺎﺭﺗ= 5256;ﺪ ﺍﺯ ﻗﺎﻧﻮﻥﺍﻭﻝ ﺳﺎﺧﺖ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﺳﺖ. ﺭ= ﻭﺍﺑﻂ ﺑﻴﻦ ﺳﻪ ﻣﻨﻄﻘﻪ ﻗﺸﺮﻯ&#= 1548; ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ&#= 1548; ﻫﻤﻴﺸﻪ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﺭﺷﺪ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺩﺭ ﺭﻭﺍﺑﻂ، ﻭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺷﺪ ﻓﺮﺩﻯ ﻫﻤﻪ ﺗﺴﺘﻬﺎ ﮐﻪ ﺑﺎ ﻫﻢ ﺗﮑﻤﻴﻞ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﺪﻭﻥ ﻳﮑﺪﻳﮕﺮ ﮐﺎﺭﻯ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ. ﻭﻟﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻗﺴﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ، ﺑﻤﺮﻭ= 5197; ﻭ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺟﺰﺋﻰ ﺩﺭ ﻗﺴﻤﺘﻬﺎﻯ ﻗﺒ&#= 65248;ﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻧ= ﻮﻉ ﺟﺪﻳﺪ ﺑﺎﺯ ﻗﺴﻤﺘﻰ ﺟﺪﻳﺪ ﺩﺭ ﻣﻐﺰ ﺍﻓﺰﺍﻳﺶ ﻣﻴﻴ&#= 65166;ﺑﺪ ﻭ ﻧﻴﺰ ﺩﺭ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﮐﻪ ﺑﺎﺯ ﺗﮑﺎﻣﻞ ﺟﺪﻳﺪ ﺩﺍﺭﻧﺪ. = ﻫﺮﮔﻮﻧﻪ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﺩﺭﻣﻐﺰ ﻗﺴﻤﺖ ﭘﺎﺋﻴﻦ ﺗﺮ ﭘﻴﺪﺍ ﺑﺸﻮﺩ، &#= 65193;ﺭ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺃثر ﻣﻨﻔﻰ ﺩﺭﺭﺷﺪ ﺁﻧﻬﺎ ﻣﻴﮕﺬﺍ&#= 65197;ﺩ. ﺩﺭ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ، ﺍﻫﻤ= 5268;ّﺖ ﻣﻨﺎﻃﻖ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﻤﺎﻝ ﺍﻫﻤﻴّ= 5174; ﺑﺎﻟﺎﺗﺮﻫﺎ ﺩﺍﺭﻧﺪ. ﻋﻘﻞ ﺑﺪﺍﺋﻰ ﭼﻮﻥ ﺩﻭﺭﻩ ﻧﺨﺴﺖ ﮐﻮﺩﻙ ﺭﺷﺪ ﻣﻴﮑﻨﺪ. ﻋﻘﻞ ﻋﻤﻠﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ، &#= 65261; ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﻣﺮﺣﻠﻪ ﺳﻮﻡ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺑﻮﺩﻥ&#= 1548; ﺑﺴﻪ ﻣﻨﻄﻘﻪ ﺩﺭ ﻭﺍﺣﺪ ﺩﻭﻡ ﺣﺎﮐﻢ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺍﻳﻦ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺩﺭ ﻇﻬﻮﺭ ﻭ ﺭﺷﺪ، &= #65255;ﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﮐﻤﻴّﺖ ﺑﮑﻴﻔﻴّﺖ ﺗﺒﺪﻳﻞ ﮔﺮﺩﺩ. = ﮐﻪ ﺍﻳﻦ ﺗﺒﺪﻳﻞ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﻭﮐﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻗﺎﻧ&= #65262;ﻥ ﺩﻭﻡ ﮐﺎﻫﺶ ﺗﺨﺼﺺ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺶ ﻣﻨﺎﻃﻖ ﺳﻪ ﮔﺎﻧﻪ، ﺑﺮﭘﺎ= 5267;ﻪ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺩﺭ ﻗﺴﻤﺖ ﺍﻭﻝ ﺍﺯ ﻭﺍﺣﺪ ﺩﻭﻡ&= #1548; ﻧﺮﻭﻧﻬﺎﻯ ﺗﺨﺼثی ﺪﺍﺭﻧA= 194;. ﻭ ﺩﺭ ﻗﺴﻤﺖ ﺩﻭﻡ، ﻧﺮﻭﻧﻬ= 5166; ﺍﺭﺗﺒﺎﻁ ﺑﻴﺸﺘﺮ ﻭ ﺗﺨﺼﺺ ﮐﻤﺘﺮ، &#= 65261; ﺩﺭ ﻗﺴﻤﺖ ﺳﻮﻡ ﺍﻳﻦ ﺗﺨﺼﺺ ﺑﺎﺯﻫﻢ ﮐﻤﺘﺮ ﺍﺳﺖ. ﻭﻟﻰ ﮐﻠّﻴّﺖ ﻭﻣﻌﻨﻮﻳّﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ ﺍﻳﻦ ﺗﺨ&= #65212;ﺺ ﺟﻨﺒﻪ ﮐﻤّﻰ ﺩﺍﺭﺩ، ﻭ ﺿﻐﻌﻒ ﺗﺨﺼﺺ ﺩﺭ ﺟﻨﺒﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻴﻔﻰ. ﻭ ﺍﻳﻦ ﮐﻤﺎﻝ ﮐﻠّﻰ ﺗﻮﺣﻴﺪﻯ ﻧﺴﺒﺖ ﺑﮑثرﺕ ﺍﺳﺖ ﺩﺭ ﺗﺨﺼﺺ.= ﺍﻣﺎ ﻗﺎﻧﻮﻥ ﺳﻮﻡ ﺩﺭ ﻭﺍﺣﺪ ﺩﻭﻡ&= #1548; ﻃﺮﻑ ﺷﺪﻥ ﺗﺪﺭﻳﺠﻰ ﮐﻨﺸﻬﺎ، ﮐﻪ ﺍﺯ ﻧﺨﺴﺘﻴﻦ ﻣﻨﺎﻃﻖ ﺑﺴﻮﻣﻴﻦ ﻣﻴﺮﻭﺩ ﻳﻌﻨﻰ &= #65165;ﺯ ﺟﺰﺋﻰ ﻫﺎ ﺑﮑﻠّﻰ ﻫﺎ، ﻭ ﺧﺮﻭﺝ ﺍﺯ ﺣﺎﻟﺖ ﻃﺒﻴﻌﻰ ﺑﺤﺎﻟﺖ ﮐﻠّﻰ= 548; ﻭ ﺍﺭﺍﺩﻯ ﻭ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ. ﺩﺭ ﺍﻳﻦ ﻃﺮﻑ ﺷﺪﻥ ﺑﺎ ﮐﻨﺸﻬﺎ ﺍﺳﺖ. ﺍﻳﻦ ﻭﺿﻊ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺴﻤﺖ ﺍﻭﻝ، ﺩﺭ ﺩﻭ ﻧﻴﻢ ﮐﺮﻩ ﻗﺮﻳﻨﻪ ﻫﻢ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻗﺴﻤﺖ ﺑﻌﺪﻯ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻨﺮﻫﺎﻯ ﺩﺳﺘﻰ ﺍﺯ ﻫﻤﺎﻥ ﺍﻭﺍﺋﻞ ﻇﻬﻮﺭ ﺑﺸﺮ ﺑﻮ&= #65193;ﻩ، ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﮑﺎﺭ ﮐﺮﺩﻥ ﺍﺳﺖ ﺑﻌﺪ ﺳﺨﻦ ﮔﻔﺘﻦ ﭘﻴﺪﺍ ﺷﺪﻩ، ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻳﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺩﺭ ﻧﻴﻢ ﮐﺮﻩ ﭼﭗ ﺍﻓﺮﺍﺩ ﺭﺍﺳﺖ ﺩﺳﺖ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻭ ﮐﺎﺭ ﺳﺨﻦ ﮔﻔﺘﻦ ﺷﻨﺎﺧﺖ ﻋﺎﻟﻰ&#= 1548; ﻭﺳﺎﺯﻣﺎﻥ ﻫﻤﻪ ﺷﮑﻠﻬﺎﻯ ﻋﺎﻟﻰ ﻓﻌﺎﻟﻴﺖ ﺷﻨﺎﺧﺖ ﻭ ﺍﺩﺭﺍﻙ ﻣﻨﻄﻘﻰ ﻭ ﺣﺎﻓﻈﻪ ﮐﻠﺎﻣﻰ ﻭ ﺍﻧﺪﻳﺸﻪ ﻣﻨﻄ&#= 65240;ﻰ، ﻫﻤﻪ ﺩﺭ ﻧﻴﻢ ﮐﺮﻩ ﭼﭗ ﺍﺳﺖ. ﻭ ﻧﻴﻢ ﮐﺮﻩ ﺭﺍﺳﺖ ﺗﺤﺖ ﺍﻟﺸﻌﺎﻉ ﻧﻴﻢ ﮐﺮﻩ ﭼﭗ ﻣﻴﺒﺎ&= #65207;ﺪ. ﻳﺎ ﺍﻳﻨﮑﻪ ﻧﻘﺶ ﺍﺳﺎﺳﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖ ﮐﻪ ﻫﻤﻴﻦ ﻗﺴﻤﺖ ﭼﭗ ﻣﻐﺰ&= #1548; ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭﻧﻮﻋﻰ، ﻣﻨﺠ= 5198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﭙﻴﺪﺍﻳﺶ ﻋﺼﺮ ﻋﺼﺒﻰ ﮐﺎﻣﻠﺘﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ، ﮐ&#= 65258; ﻓﻌﻠﺎ ﺣسّ ﻣﺮﺑﻮﻃﻪ ﺁﻥ، &#= 65187;ﺎﺿﺮ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﺍﺻﻞ ﻳﮑﻄﺮﻓﻪ ﺷﺪﻥ ﮐﻨﺸﻬﺎﻯ ﻋﺎﻟﻰ ﺩﺭ ﻗﺸﺮ ﻣﻐﺰ، ﭘس ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻭﻣﻴﻦ ﻣﻨﻄﻘﻪ ﻗﺸﺮ ﻣﻐﺰ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺨﺼﻮﺹ ﺳﻮﻣﻴﻦ ﻣﻨﻄﻘﻪ، ﮐﻪ ﻋﻤدﺗﺎ ﺑﺎ ﮐﻤﻚ ﮐﺮﺩﻥ ﭘﻴﺎﻣﻬﺎ ﺑﻘﺸﺮﻣﺦ ﻣﻴﺮ&#= 65203;ﻨﺪ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺴﺨﻦ ﮔﻔﺘﻦ ﻣﻴﺮﺳﺪ. ﺧﺮﻭﺝ ﺍﺯ ﺗﻘﺎﺭﻥ ﺍﺯ ﻣﻨﻄﻘﻪ ﺩﻭﻡ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ&#= 1548; ﻭﺩﺭ ﻣﻨﻄﻘﻪ ﺳﻮﻡ ﮐﺎﻣﻞ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻗﺮﻳﻨﻪ ﺳﺎﺯﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻏﻠﺒﻪ ﺑﻘﺴﻤﺖ ﭼﭗ ﻣﻐﺰ ﺑﺎﻋث ﺷﺪﻩ، ﮐﻪ ﺍﮐث= 585; ﻋﻠﺎﺋﻢ ﻣﺮﺿﻰ ﺩﺭ ﻋﻤﻠﻴّﺎﺕ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺁﺳﻴﺐ ﻣﻐﺰﻯ ﺩﻳﺪه اﻧﺪ، ﻧA= 176;ﻴﺠﻪ ﺩﻭﻣﻴﻦ ﻭﺳﻮﻣﻴﻦ ﻗﺴﻤﺖ ﭼی ﻤﻐﺰ ﺍﺳﺖ ﮔﺮچه اﻳA= 254; ﻏﻠﺒﻪ ﺑﺎﻋث جدﺍﺋﻰ ﺍﻧﺴﺎA= 253; ﺍﺯ ﺣﻴﻮﺍﻥ ﺷﺪ&= #65257;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ ﻭ ﺣﻴﻮﺍﻥ ﺍﺯ ﺳﺨﻦ ﮔﻔﺘﻦ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﻓﺮﻣﺎ&#= 65255;ﺪﻩ ﺑﺎﻳﺪ ﻳﮑﻰ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻗﺴﻤﺖ ﭼﭗ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺣﻴﻮﺍﻥ ﺩﻭﻃﺮﻑ ﻓﺮﻣﺎﻥ ﻣﻴﺪﻫﻨﺪ، ﻭخ= 15;نثی ﮐﻨﻨﺪﻩ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ، ﻳﺎ ﺗﻀﻌﻴﻒ ﻣﻴﮑﻨﻨﺪ ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﻗﺴﻤﺖ ﭼﭗ ﻣﻐﺰ ﺑﺎﻭﺝ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﺑ= ﻄﻮﺭﻳﮑﻪ ﻗﺴﻤﺖ ﺭﺍﺳﺖ ﭼﻮﻥ ﻫﺮ ﻋﻘﺪﻩ ﻋﺼﺒﻰ ﺩﺭ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺎﺑﻊ ﻗﺴﻤﺖ ﭼﭗ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻋﻘﺪﻩ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮاﻦ ﺍﺯ ﺑﻬﺘﺮین ﺟﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﻋﺼﺮ ﺑﺮﺗﺮﻯ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ. ﺑﺮﺭﺳ&= #65264; ﻫﺎﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻏﻠﺒﻪ ﻗﺴﻤﺖ ﭼﭗ ﺩﺭ ﻳﻚ ﭼﻬﺎﺭﻡ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻠ&#= 65166; ﺩﺳﺖ ﺭﺍﺳﺖ ﻭ ﭼﭗ ﺩﺭ ﻣﻐﺰ ﻫﺴﺘﻨﺪ. ﻭ ﻧﺼﻒ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤﭽﻨﺎﻥ ﻏﻠﺒﻪ ﺁﺷﮑﺎﺭ ﻗﺴﻤﺖ ﭼﭗ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻳﻚ ﺩﻫﻢ ﺍﻓﺮﺍﺩ، &#= 65231;ﻠﺒﻪ ﺍﺯ ﻫﺮ ﺩﻭ ﻧﻴﻤﻪ ﻣﻐﺰﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻳﻌﻨﻰ ﺗﻮﻗّﻒ ﮐﺎﻣﻞ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ. ﭘس ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﻳﻦ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﻳﮑﻰ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻗﺴﻤﺖ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺳﺎﺳﻰ ﻭمُث= 6;ت ﺁﻧﻬﺎ، ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﻋﻀﻮﻯ ﻫﻢ ﮊﻧﺘﻴﮑﻰ ﺑﻮﺩﻩ ﻭ ﻫﻢ ﮊﻧ= ﺘﻴﻚ ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺩﺭ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ، ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻭ ﺍﻳﻦ ﻳﮑﻄﺮﻓﻪ ﻓﻌّ= 5166;ﻝ ﺗﺮ ﺷﺪﻥ ﻣﻐﺰ ﺗﻘﻮﻳت ﻤﻴﺸﻮﺩ. ﮐﻪ ﺑﺄﻭﺝ ﻏﻠﺒﻪ ﭼﭗ ﺑﺮ ﺭﺍﺳﺖ ﺩﺭ ﻣﻐﺰ، ﻭﺍﻭ&#= 65181; ﺭﺍﺳﺖ ﺑﺮ ﭼﭗ ﺩﺭ ﺩﺳﺖ ﻭ ﭼﺸﻢ ﻭﭘﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖ ﺑﺎﻳﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺍﺯ ﻃﺮﻳﻖ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺷﺨﺺ، ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺧﻠﺎ&= #65211;ﻪ ﮐﺎﺭ ﻭﺍﺣﺪ ﺩﻭﻡ ﻣﻐﺰ، ﺩﺭ&#= 65267;ﺎﻓﺖ ﻭ ﮐُﺪ ﮐﺮﺩﻥ ﻭ ﺿﺒﻂ ﺍﺧﺒﺎﺭ، &#= 65261; ﺩﺍﺭﺍﻯ ﺳﻠﺴﻠﻪ ﻣﺮﺍﺗﺐ ﺩﺭ ﺍﻋ&= #65252;ﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﺳﻪ ﺟزء ﺁﻥ= 548; ﻧﺨﺴﺖ ﺍﺧﺒﺎﺭ ﻣﻴﮕﻴﺮﺩ، ﻭﺑ= 5156;ﺟﺰﺍﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺁﻥ ﺗﺤﻠﻴﻞ ﻣﻴﮑﻨﺪ. ﻣﻨﻄﻘ&= #65258; ﺳﻮﻡ ﻣﺴؤﻝ ﮐﺎﺭ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺗﺤﻠﻴﻞ ﮐﻨﻨﺪﮔﺎﻥ ﭼﻮﻥ ﻳﻚ ﺣسّ ﻣﺸﺘﺮﻙ، ﻭ ﺳﺎﺯﻧﺪﻩ ﻃﺮﺣﻬﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ، ﮐ= 5258; ﺍﺳﺎس ﭘﻴﭽﻴﺪﻩ ﻓﻌّﺎﻟﻴﺘﻬﺎA= 263; ﺫﻫﻨﻰ ﺑﻌﺪﻯ ﺍ&= #65203;ﺖ. ﺍﮔﺮ ﻓﺮﻣﺎﻧﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻋﻘﻠﻰ، &#= 65261; ﺗﻮﻗّﻒ ﻓﻴﺰﻳ= 705;ی ﻮ ﻋﺼﺒﻰ ﺭا ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﻪ ﺗﻔﮑّﺮ ﻭ ﺍﻋﻤﺎﻝ ﺫﻫﻨ&= #65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺧﻮﺩ ﻣﻘﺪمه اﻯ ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﻋﻘﻠﻰ ﺁﻳﻨﺪﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻭ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘ&#= 65258; ﺳﻴﺴﺘﻢ ﺍﻋﺼﺎﺏ، ﻭ ﺗﻤﺎﻡ ﺑﺪﻥ ﻭﺗﻤﺎﻡ ﮊﻧﻬﺎﻯ ﮐﺮﻭﻣﻮﺳﻮﻣﻬ= 5166;، ﮐﻪ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺗﺪﺭﻳﺠﻰ، ﺳﻴ= 5204;ﺘﻤﻬﺎﻯ ﻓﻌﻠﻰ ﻋﺼﺒﻰ ﺍﻣﺮﻭﺯ ﭘﻴﺪﺍ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺸﻮﻧﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﺑﻬﺘﺮﻳﻬﺎﻯ ﺟﺪﻳﺪﻧﺴﻠﻬﺎ= 5263; ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ. که باﺯ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﺑﻬﺘﺮﻳﻦ ﺍﺯ ﺍﻳﻦ ﺑﻬﺘﺮﺍﻥ &= #65169;ﻮﺩ، ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ، ﻭ ﺩﺭﺳﺎﻳﻪ ﻧﺎﻣﺮﺋﻰ ﺁﻥ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﺭﻭﺡ، ﻭﺑﻴ&#= 65208;ﺘﺮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺭﻓﺖ. ﻋﺪﻡ ﻗﺪﺭﺕ ﺩﺭﻙ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺁﻳﻨﺪﻩ ﺍﺣﺘﻤﺎﻟﻰ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭﻧﻴﺎﻣﺪﻩ، ﻧ= 5166;ﺗﻮﺍﻥ ﻭﻧﺎﺭﺳﺎﺋﻰ ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺍ&= #65267;ﻦ ﻗﺴﻤﺘﻬﺎﻯ ﺣﺴّﺎس ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﻭﻣﻨﺎﺳʋ= 68; ﺩﺭﺩﻳﮕﺮاﻋﻀA= 166;ﻯ ﻣﻐﺰ ﻭﺗﻦ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ. ﻭ ﻫﻤﻪ ﺁثاﺭ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺁﺭﺷﻴﻮ ﻭﺑﺎﻳﮕﺎﻧﻰ ﻣﻴﺸﻮﺩ. ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ، &#= 65165;ﺯ ﻫﻤﺎﻥ ﺟﺎ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﻗﺒﻠﻰ ﺧﺎﺗﻤﻪ ﺩﺍﺩه اﻧﺪ. ﭼﻪ ﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺩﻫﺎ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﻬﺎ. ﻭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﻫﺮ ﺩﻭ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﻟﺬﺍ ﻫﺮ ﺭﻭﺣﻰ ﺭﺍ ﻳﻚ ﺑﺎﺭ ﻣﺮﺩ ﻭ ﻳﻚ ﺑﺎﺭ ﺯﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟّﺪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺍﻧﺴﺎﻥ ﺷﻨﻴﺪﻩ ﺷﺪﻩ. ﻭ ﺩﻭ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﺻﻔﺎﺕ ﺑﺎﻳﺪ ﺗﮑﻤﻴﻞ ﮔﺮﺩﻧﺪ، ﮐﻪ ﮐﻤﺎﻝ ﻣﺸﺘﺮﻙ ﺁﻧﻬﺎ، ﺗﮑﺎﻣ= 5246; ﺑﺠﻠﻮ ﺩﺭ ﻓﺼﻞ ﻳﺎ ﻧﻮﻉ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﻣثل ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺯﻣﻴنه هاﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺳﻠﻮﻙ ﺭﺍ ﺩﺭ ﻫﻨﮕﺎﻡ ﺣﻴﺎﺕ ﺯﻥ ﺑﻮﺩﻥ ﺑﺎﻳﺪ ﺑﺪﺳﺖ ﺁﻭﺭﺩ، ﭼﻮﻥ ﻋﺸﻖ ﻭﮐﺸﺶ. ﺁﻧ= ﮕﺎﻩ ﺩﺭ ﺟﻨس ﻣﺮﺩ ﺑﻮﺩﻥ، ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺎ ﺩﺍﺷﺘﻦ ﺁﻥ ﺳﻮﺍﺑﻖ ﺗﮑﺎﻣﻠﻰ ﺯﻧﺎﻧﻪ، ﭼﻮﻥ ﻋﺎﻃﻔﻪ ﻭ ﺗﻮﻟﻴﺪ ﻣثل ﻭ ﻳﺎ ﻧﻴﺮﻭﻫﺎﻯ ﺧﻠّﺎﻗﻪ ﻧﺎﻣﺮﺋﻰ ﻭ ﻧﺎﻣﻔﻬﻮﻡ ﻣﺎ. = ﺁﻧﮕﺎﻩ ﻣﺮﺩ ﺑﺎ ﺳﻮﺍﻳﻖ ﺩﺭﺳﺖ ﺯﻧﺎﻧﮕﻰ، ﺑﻨ= 5184;ﺎﺕ ﺍﺯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺁﺧﺮ ﻣﻴﺮﺳﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎ&#= 65255;ﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑ&#= 65208;ﺮﻯ، ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻧﺎﻧﻪ ﺷﻴﻮﺍ ﻭ ﻣﺮﻳﻢ ﻣﻘﺪّس ﺷﺪﻩ، A= 261; ﻓﺎﻃﻤﻪ ﺯﻫﺮﺍ ﻭﺯﻫﺮه ﻴﺎ ﮔﻞ ﻭ ﺟﻮﻫﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﻮﺩﺍ ﮐﺎﺷﻒ ﺍﻳﻦ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﻮﺩ، &#= 64400;ﻪ ﺷﻴﻮﺍ ﻧﺎﻣﻴﺪ. = ﻳﺎ ﻫﻤﺎﻥ ﺩﻏﺪﻭ ﮐﻪ ﺯﺭﺩﺷﺖ ﮔﻔﺖ. ﻭ ﻫﻤﺎﻥ ﺯﻳﻨﺐ ﮐﺒﺮﺍ، &#= 64400;ﻪ ﻣﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣ&#= 65240;ﺎﻣﻰ ﺍﻟﻬﻰ ﺯﻧﺎﻧﮕﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺟﺴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺩﺧﺘﺮ ﺍﻟﻬﻰ ﻳﮑﺪﻳﮕﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﺯﻳ&= #65256;ﺐ ﮐﺒﺮﺍ ﮐﻪ ﺩﺧﺘﺮ ﺟﺴﻤﺎﻧﻰ ﻓﺎﻃﻤﻪ، ﺳﻤﺒ= 5262;ﻝ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﮐﻪ ﺑﻔﻄﻢ ﻭ ﺍﻓﻄﺎﺭ ﻭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﻭﭘﺎﻳﺎﻥ ﺭﻭﺯ&#= 65257; ﮔﻴﺮﻳﻬﺎ ﻭ ﺭﮊﻳﻤﻬﺎﻯ ﺳﺨﺖ ﻏﺬﺍئی ﺮﺳﻴﺪﻩ. ﺩﺭﺭؤ&#= 65267;ﺎﻯ ﺷﻬﻮﺩ ﺑﺎﺭ ﺩﻭﻡ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197; ﻗﻮس ﻧﺰﻭﻝ ﻭﺩﺭ ﻣﺤﻀﺮ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﻓﺎﻃﻤﻪ ﺧﻮﺩ، &#= 65193;ﺭﺧﻮﺍﺳﺖ ﺍﻧﺠﺎﻡ ﺍﻋﻤﺎﻝ ﻭﻳﮋﻫ&#= 65166;ﻯ ﺭﻭﺣﻰ ﺭﺍ ﻣﺠﺪﺩﺍ ﮐﺮﺩﻡ&#= 1548; ﮐﻪ ﺍﺣﻮﺍﻟﻰ ﭼﻮﻥ ﺑﺮﻕ ﺯﺩﮔﻰ ﺑﺨﺎﻃﺮ ﺩﺍﺭﻡ. ﻭ ﺁﺧﺮﻳﻦ ﺗﺄثی= 85; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﺩﻳﺪﻡ. ﮔﺮ= ﭼﻪ ﺗﺄثیرﺍﺕ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺭﻭﺡ، ﺩﺭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﮐس ﻫﻴﭻ ﮔﺎﻩ ﺗﻤﺎﻡ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﺁﻧﮕﺎﻩ ﻣﺎﺩﺭ ﻧﻮﻉ ﺁﻳﻨﺪﻩ ﻣﻦ، ﻭ ﺗﮑﻴﻪ ﺩﺍﺩﻩ ﺑﺴﺘﻮﻧﻰ ﻭ ﺍﻋﻤﺎﻝ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﻫ&= #65252;ﭽﻨﺎﻥ ﺍﺯ ﻣﺎﺩﺭ ﻓﺎﻃﻤﻰ ﺧﻮﺩ، &#= 65255;ﻈﺎﺭﺕ ﻣﻴﮑﺮﺩ، ﺑﺎ ﻟﺒﺨﻨﺪ ﻭ ﺣﺮﮐﺖ ﺃﺑﺮﻭﺋﻰ ﻭﻋﺪﻩ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺍﻋﻤﺎﻟﻰ ﮐﻪ ﻣﺎﺩﺭﺵ ﻣﻴﮑﺮﺩ ﺑﻤﻦ ﻭﻋﺪﻩ ﺩﺍﺩ. ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﺴؤﻟﻴّﺖ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﻣﺮﺍ ﺑﻌﻬﺪﻩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺯﻳﻨﺐ ﻳﺎ ﺯﻧّﻮﺑﻴﺎ ﻭﺯﻳﺒﺎ ﻭ ﻧﻴﺰ ﻓﺎﻃﻤﻪ، ﻭﺑﻬ= 5198;ﻧﺎﻡ ﺩﻳﮕﺮ ﻫﺮ ﺩﻭ هماﻥ ﺩﻩ ﻓﺮﺷﺘﻪ (ﻣﻬﺮﺑﺎﻥ) ﻣﻮﻋﻮﺩ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻧﺎﻇﺮ ﺍﻋﻤﺎﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻟﮑﺎﻥ، = 5193;ﺭ ﺳﻤﺒﻮﻝ ﮐﺸﺘﻦ ﮔﺎﻭ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﻪ ﻣﻘﺎﻡ ﺳﻮﺷﻴﺎﻧﺶ ﻣﻮﻋﻮﺩ ﺯﺭﺩﺷﺖ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻭ ﻫﻨﻮﺯ ﺧﺒﺮﻯ ﺍﺯ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺯ&= #65267;ﻨﺐ ﮐﺒﺮﺍ ﻭﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ ﺭﺑﺒﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻡ، ﮐﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺁ&#= 65253; ﻭﻋﺪهﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺷﻨﻴﺪ. ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﺎﻥ ﺍﻧﻘﻠﺎﺑﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺍﺣﻮ&#= 65165;ﻝ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﺍﮐﻨﻮﻥ ﺁﻥ ﻭﻋﺪﻩ ﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﻣﺨﺘﻠﻒ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻋﻈﻴﻢ ﺗﺮ، ﮐﻪ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯﺗﻔﺎﻭﺕ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﭽﻨﻴﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺳﺎﺳﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ، ﭼﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮋﻧﺘﻴ= 4401;ﻬﺎﻯ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺁﻧ= ﮕﺎﻩ ﮔﻮﺋﻰ ﺟﻬﺎﻥﮐﺎﻣﻠﺎ ﺍﻟﻬﻰ ﺷﺪﻩ، ﮐ&#= 65258; ﻫﺮﮔﺰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻥ ﺟﻬﺎﻥ ﻫﺎ ﺭﺍﻫﻰ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺑﺎ ﺷﻬﻮﺩ ﺍﻣﺮﻭﺯ ﺍﺯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﺳﭙس ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮش ﺮبّ ﺮﺣﻤﺎﻧﻰ. ﮔﻮﺋ&= #65264; ﺁﻥ ﺯﻣﺎﻥ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻞ ﺷﺪﻩ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺭﺟﻌﺖ ﻭﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﺩﺭ ﻓﻀﺎﻫﺎﺋﻰ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺩﺍﺭﻧﺪ، ﮐﻪ ﮐﺮﻩ ﺯﻣﻴﻦ ﻭﺣﺘﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺩﺭ ﺑﺮﺍ&= #65169;ﺮ ﺁﻧﻬﺎ ﺣﮑﻢ ﻫﻤﺎﻥ ﺳﻮﺭﺍخ هاﺋﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﻣﺎ ﺩﺭ ﻣﻮﺭﭼﮕﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺩﺭ ﺁﻥ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ ﻭﺧﻮﺵ ﻫﺴﺘﻨﺪ ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍ&= #65253; ﺑﭽﺸم ﺳﺮ ﻭﺑﭽﺸﻢ ﻋﻘﻞ ﻫﻢ ﮐﻪ ﺷﺪﻩ، ﺧ&= #65166;ﻧﻪ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﻴﻢ. ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻬﺎ ﺩﺭ ﺳﻮﺭﺍﺧﻬﺎ&#= 65263; ﺍﻳﻦ ﺧﺎﻧﻪ ﺯﻧ&= #65194;ﮔﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ.<= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﻭﻋﻠّﺖ ﻳﺎﺑﻰ ﮐﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64344;ﻴﺪﺍﻳﺶ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﺟﺪﻳﺪ ﻭﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻣﻐﺰ، ﻭﺣﺘ&#= 65264; ﺩﺭ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺗﺤﺘﻰ ﺁﻥ، ﺑﺪ&#= 65255;ﺒﺎﻝ ﺩﻭ ﺍﺻﻞ ﻣﻬﻢ ﮐﺎﻫﺶ ﺗﺨﺼﺺ ﻭ ﺍﻓﺰﺍﻳﺶ ﮐﻨﺶ و عمل ﺍﺳﺖ. ﻳﻌ= 5256;ﻰ ﺗﺮﻙ ﺟﺰﺋﻴّﺎﺕ ﻭﺗﻮﺳّﻞ ﺑﮑﻠّﻴﺎﺕ، ﻭA= 169;ﺎ ﺗﺮﻙ ﻋﻤل علم®= 0; ﻭﺩﻟﺎﺋﻞ ﻣﻨﻄﻘﻰ، ﺑﻘﺼ= 5194; ﻳﺎﻓﺘﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻋﻤﻠﺎ ﺍﻣﮑﺎﻥ ﺗﻄﺒﻴﻖ ﺁﻧﺮﺍ ﺑﺮ ﻣﻨﻄﻖ ﻣﺎﺩ&= #65263; ﺿﻌﻴﻒ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻟﺬﺍ ﺗﺮﻙ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺳﺎﻟﻚ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﻭ ﭘﻴﮕﻴﺮﻯ ﺻﺒﻮﺭﺍﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺍﻣﻴﺪﻭﺍﺭﺍﻧ= 5258; ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ&#= 1548; ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺼﻔﺎﺗﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍ&= #65197;ﻳﻢ ﻣﮕﺮ ﻧﺸﺎﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺑﻴﺎﻥ ﺍﻟﻬﻰ ﻭ ﺩﻳﺪﻥ ﺳﻤﺒﻮ&= #65247;ﻴﻚ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﻓﻌﻠﻰ ﻭ ﻋﻘﻠﻰ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻬﺎﻳﺖ ﻭﻭﺍﺟب ﺁﻥ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ال= 02;ُدُس ﺟﺒﺮﺋﻴﻞ ﺍﺳﺖ. = ﮐﻪ ﺯﺭﺩﺷﺖ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﺟﺰ ﻳﻚ ﻭﻋﺪﻩ ﺳﻮﺷﻴﺎﻧس ﻧﺪ= 5165;ﺷﺖ. ﻭﻣﺴﻴﺢ ﻋﺮﺵ ﺍﻭﺭﺍ ﺩﻳﺪ، ﺗ&#= 65166; ﻧﻮﺑﺖ ﻣﺤﻤﺪ ﺭﺳﻴﺪ، ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس گرﺩﻳﺪ. ﺗﺎ ﺑﺎﺯ ﻧﻮﺑﺖ ﺑﻤﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺑﺮﺳﺪ، ﮐﻪ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻭﺗﻮﻟﺪ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺡ القُدُس ﺧﻮﺍﻫﺪ ﺷﺪ، ﻭ ﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﺩﻳﮕﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻫﻨﻮﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻣﻨﺘ= 5224;ﺮ ﺗﻮﻟﺪﺍﺕ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺧﻮﺩ، &#= 65193;ﺭ ﮐﺎﺷﻔﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﺩﺭﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭﻫﺮﺑﺎﺭ ﻫﺮ ﺭﻭﺡ ﻓﺮﺩﻯ، ﺑ&#= 65166;ﻳﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻳﻦ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝﺍﻟﻬﻰ ﺭ&#= 65165;، ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﻬﺸﺘﻰ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻭ ﻟﺬﺍ ﻣﺤﻤﺪ ﻧﻴﺰ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺧﻮﺩ ﻧﻴﺰ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺖ، ﮐﻪ ﻣﺴﻴﺢ ﺗﻨﻬﺎ ﻧﻮﺭ ﺍﻭﺭﺍ ﺩﻳ&= #65194;ﻩ ﺑﻮﺩ، ﻭ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﻫ&= #65198; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﻴﺎﺑﺪ. = ﻭﺯﺭﺩﺷﺖ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ، ﻳﺎ ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ وﻋﻠﻰّ ﻭﺯﺭﺩﺷﺖ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻣﻘﺎﻡ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺩﺭ ﺟﻬﺎﻥ ﺷﺪ، ﮐﻪ ﺑﻮﺩﺍ ﺗﻨﻬﺎ ﻧﻮﺭ ﺁﻧﺮﺍ ﺩﻳﺪﻩ ﺑﻮﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺗﻮﻟﺪ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ، ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺠﻬﺎﻥﻣﻴﺒﺎ= 5207;ﺪ ﺍﻳﻦ ﺭﺍﻩ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﺧﻮﺷﺒﺨﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﮐ&#= 65204;ﺎنی هستند. ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻘﺪّ= 587; ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ. ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ ﺑﺎ ﺍﻳﻦ ﺩ= ﻭ ﺃﺻﻞ ﮐﺎﻫﺶ ﺗﺨﺼﺺ ﻭﺟﺰﺋﻴّﺖ، ﻭ ﺍﻓﺰﺍﻳﺶ ﮐﺸﺶ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﻭ ﮐﻠّﻴّﺖ، ﺑﺘʋ= 94;ﺭﻳﺞ ﺍﻣﮑﺎﻥ ﺍﻧﺠﺎﻡ ﺍﻋﻤﺎﻝ ﻋﻘﻠﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﻧﺘﻈﺎﺭ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺂﺩﻣﻴّﺖ ﻭ ﺳﭙس ﺑﺎﻟﻮﻫﻴ= 617;ﺖ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194;. ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺳﻪ ﻣﺮﺍﺗﺐ، ﻣﺮﺍ= 5187;ﻞ ﻓﻴﻤﺎ ﺑﻴﻦ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺭ= ﺍﺑﻄﻪ ﺑﻴﻦ ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﺩﺭ ﺳﺨﻦ ﺑﺎ ﺳﺮﻋﺖ ﻭ ﻣﻘﺎﻡ ﻓﮑﺮ، ﻧ&#= 65176;ﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻋﻀﺎ ﻮﺳﻠﺴﻠﻪ ﻭﺳﻴﻌﺘﺮﻋﺼﺒ= 5264;، ﻭﺩﻧﺒﺎﻝ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺟﺴﻤﻰ ﺍﻧﺴﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻏﻴﺮ ﺍﺯ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ، ﻭ ﺧﻴﻠﻰ ﺍﻋﻤﺎﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮ ﻫﺴﺖ، ﮐ&#= 65258; ﻫﻤﮕﻰ ﺩﻟﻴﻞ ﮐﻤﺎﻝﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ ﺍﺳﺖ ﻭ ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺩ&#= 65197; ﺑﺮﺧﻰ ﺟﻬﺎﺕ ﭘ&= #65268;ﺸﺮﻓﺖ ﺯﻳﺎﺩ ﻧﺒﺎﺷﺪ&#= 1548; ﻭلی ﺪﺭﻋﻮض ﺠﻮﺍﻧﺐ ﻣﻨﻔﻰ ﺩﻳﮕﺮی ﺒﻬﻤﺮﺍﻩ ﻧﺪﺍ&#= 65197;ﺩ ﻣثلا ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺎﺷﺪ ﻭﻟﻰ ﺭﻓﺘﺎﺭ ﺯﺷﺖ ﻧ&= #65268;ﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻧﻴﮑﻮﺗﺮ ﻧﺒﻮﺩه ﺒﺎﺷﺪ. &= #65199;ﻳﺮﺍ ﮐﻤﺎﻝ ﺷﺨﺺ ﺟﺎﻣﻌﻴّﺖ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﺳﺨﻦ ﮔﻔﺘﻦ ﺳﻠﻴس ﻭ ﻣﻨﻄﻘﻰ ﻭ ﺷﻴﺮﻳﻦ ﻭﺟﺎﻟﺐ ﻧﻈﺮ ﻫﻤﮕﺎﻥ ﻭﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﮐﺎﻣﻞ ﻭ ﻏ&= #65268;ﺮ ﺳﺎﻟﻚ ﻣﺎﻧﻨﺪﮐﻠﺎﻡ ﻋﺎﺭﻓﺎﻥ ﺷﻴﺮﻳﻦ ﮔﻔﺘﺎ&#= 65197;، ﭼﻮﻥ ﺷﻌﺮﺍﻯ ﻓﺎﺭﺳﻰ ﮔﻮﻯ ﺍﻣثاﻝ ﺣﺎﻓﻆ ﻭ ﻣﻠّﺎﻯ ﺭﻭﻣ&#= 65264;، ﺩﻟﻴﻞ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭﺟﺴﻤﻰﻭ ﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﺍﺳﺖ ﻭ ﻧﻴﺰ ﮐﻤﺎﻝ ﺩﺭﻙ ﮐﻨﻨﺪﮔﺎﻥ ﻣﻄﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺷﻴﺮﻳﻦ ﺯﺑﺎﻧﺎﻥ، ﮔﺮ= 4380;ﻪ ﺑﺎﺯ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍﺭﻧﺪ، ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﮐﻴﻔﻴّﺖ. ﺣ&= #65166;ﻝ ﺑﻮﺍﺣﺪ ﺳﻮﻡ ﻣﻐﺰ ﻣﻴﺮﺳﻴﻢ&#= 1548; ﮐﻪ ﻭﺍﺣﺪ ﺑﺮﻧ&= #65166;ﻣﻪ ﺭﻳﺰﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺧﺘﻴﺎﺭﺁﺯﺍ= 5193; ﺍﻧﺴﺎﻥﺩﺭﺁﻥ &#= 64344;ﻴﺪﺍ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭﺍﺣﺪ ﺳﻮﻡ ﻣﻐﺰ ﺩﺭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻧﺴﺒﺘﺎ ﻭﺍﻗﻌﻰ، ﻫﻤﻴ= 5254; ﻭﺍﺣﺪ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻭ ﺁﻳﻨﺪﻩ ﺳﺎﺯﻯ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﮐﻪ ﻭﻇﻴفه اﺵ ﺩﺭﻳﺎﻓﺖ ﻭﮐﻤﻚ ﮐﺮﺩﻥ، &#= 65261; ﺿﺒﻂ ﺁﻧﭽﻪ ﺍﺯﻭﺍﺣﺪ ﺩﻭﻡ ﻣﻴﺮﺳﺪ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﭘس ﻋﻤﻠﻴّﺎﺕ ﺷﻨﺎﺧﺖ ﺩﺭ ﮐﺎﺭ ﻣﻐﺰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺷﻨﺎﺧﺖ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩﺭﺍ، ﺩ&#= 65197; ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺩﺍﺭﺩ، ﻭنه اﺯﺟﻬﺎﻥ ﺧﺎﺭﺝ ﺧﻮﺩ. ﺑﻠ= که ﺴﻤت ﺪﺍﺧﻞ ﻳﺎ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ. ﻭلی اﻳﻨﻚ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﻫﺸﻴﺎﺭﺍﻧﻪ ﻣﻄﺮح اﺳﺖ، ﮐA= 258; ﻣﻌﻤﻮﻟﺎ ﺟﻨب= 607; ﻤﻨﻔی ﻨﻴﺰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﻳﺎ ﻧﻔﻌﻰ ﻧﺪﺍﺭﺩ، ﻭ ﻳﺎ ﻧﻔﻊ ﺁﻥ ﮐﻤﺘﺮ ﺍﺯ ﺿﺮﺭﻫﺎﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻣ= ﺎﻧﻨﺪ ﻗﻤﺎﺭ، ﮐﻪ ﺑﺮﺩ ﺁﻥ ﺧﻴﻠﻰ ﮐﻤﺘﺮ ﺍﺯ ﺑﺎﺧﺘﻬﺎﻯ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻟﺬﺗﻬﺎﻯ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ&= #1548; ﮐﻪ ﻟﺬﺕ ﺳﺮﻳﻊ ﻭﻟﻰ ﺩﻝ ﺩﺭﺩﻫﺎﻯ ﺩﺭﺍﺯ ﻣﺪﺕ ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﻫﺸﻴﺎﺭﻯ ﻫﺎﻯ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﺯﺍﺩ، ﮐﻪ ﺍﺯ ﻋﻘﻞ ﺧﻮﺩ ﺑﺮﺍﻯ ﮐﺸﺸﻬﺎﻯ ﺧﻮﻳﺸﺘﻦ ﺧﻮﺩ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻧﻪ ﮐﺸﺶ ﺃﻫﺮﻳﻤﻦ&#= 1548; ﺩﺷﻤﻦ ﻓﻄﺮﻯ ﻭ ﮊﻧﺘﻴﻚ ﺧﻮﺩ. ﻭ ﺍﻳﻦ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﮐﺎﺭ ﻭﺍﺣﺪ ﺳﻮﻡ ﻣﻐﺰ ﺍﺳﺖ.= ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺍﻳﻦ ﻗﺴﻤﺖ ﺭﺍ ﺩﺭﺑﺴﺖ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻫﺪﺍﻳﺘﻬﺎ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﮕﺬﺍﺭﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺻﻞ ﺗﻮﮐّﻞ ﻫﻤﺮﺍﻩ ﺗﻮﺳّﻞ ﺑﭙﻴﺮ ﻭﺧﺪﺍﻭﻧﺪ ﻭﺍﮔﺬﺍﺭ ﮐﻨﺪ. = ﮐﻪ ﺍﮔﺮ ﻇﺎﻫﺮﺍ ﮐﺎﺭﻯ ﺑﺎ ﻧﻔﻊ ﻧﻤﻰ ﮐﻨﺪ، ﺣﺪ&#= 1617; ﺃﻗﻞ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻭ ﻧﺘﺎﻳﺞ ﻣﻨﻔﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﻣﻰ ﮔﻮﺋﻴ&= #65250; ﺳﺎﻟﻚ ﻣﺪﺍﻡ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﺍﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺧﻴﻠﻰ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﺍﺧﺒﺎﺭ ﺭﺳﻴﺪﻩ ﺁﻥ، ﺍ&#= 65197;ﺍﺩﻩ ﺑﺨﺼﻮﺻﻰ ﻧﺪﺍﺭﺩ ﻭﻳﺎ ﺍﻋﺘﻨﺎﺋﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. = ﻭ ﻳﺎ ﻫﻤﺮﺍﻩ ﺍﻧﺘﺨﺎﺏ ﺑﻤﻮﺟﺐ ﺑﺮﻧﺎﻣﻪ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﺗﺮ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩ، ﭘ&#= 65166;ﺳﺦ ﺑﺄثر ﺧﺎﺭﺟﻰ ﻣﻴﺪﻫﺪ. ﻭﻳﺎ ﺣﺪّ ﺃﻗل اﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻣﻠﮑﻬﺎﻯ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﻣﻐﺰ، ﻭ ﺑﻬﻤﺮﺍه ﻨﻈﺎﺭا ﺒﺮ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻋﻤﺎﻝ ﻧﻪ ﻣﻔﻴﺪ ﭼﻮﻥ ﺍﺭﺍﺩﻫﺎﻯ ﺑﻬ&#= 65252;ﺮﺍﻩ ﻧﺪﺍﺭﺩ، ﻭﻧﻴ= 5200; ﻧﻪ ﻣﻀﺮ ﺍﺳﺖ. ﺯ= ;ﻳﺮﺍ ﺃثرﻯ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻧﻤﻰ ﮔﺬﺍﺭﺩ. ﻭ ﻳﺎ ﺍﮔﺮ ﺃثرﻯ ﺑﮕﺬﺍﺭﺩ، ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﻏﺮﺍﻳﺰ ﻓﻄﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺍﻣﺎ ﺍﮔﺮ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺧﺒﺎﺭ ﻭ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺑﺨﻮﺍﻫﺪ ﭘﺎﺳﺦ ﻧﺪﻫﺪ، &#= 65261; ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﺍﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻴ&#= 65242; ﻭﺑﺪ ﻭﻳﺎ ﻣثب= 578; ﻭ ﻣﻨﻔﻰ، ﻭﻳﺎ ﺗﮑﺎﻣﻠﻰ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65153;ﻧﮕﺎﻩ ﺑﺎ ﻗﺼﺪ ﻭﻧﻴّﺖ ﻭ ﻃﺮﺡ ﺭﻳﺰﻯ ﻋﻤﻞ ﻣﻴ&= #64401;ﻨﺪ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻫﺮ ﮐﺎﺭﻯ ﺍﺯ ﺳﻴﺴﺘم ﻤﻐﺰﻯﻧﻘﺸﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ثبت ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﺍﮔﺮ ﺳﺎﻟﮑﻰ ﻧﺨﻮﺍﻫﺪ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻫﺴﺘﻰ، ﮐﻪ ﺑﺮﺍی ﺪﻳﺪﻧﺶ ﺯﺍﺩﻩ ﺷﺪﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭﺳﺖ ﻭﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺑﻨﻤﺎﻳﺪ، ﺳﻌ= 5264; ﺧﻮﺩﺭﺍ ﺩﺭ ﻃﺮﺡ ﺭﻳﺰﻯ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻫﺮﭼﻪ ﺑﻬﺘﺮ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺍﻟﺒﺘﻪ ﺍﻳﺪﺁﻝ ﻭﮐﺎﻣﻞ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻟﺬﺍ ﺑﻌﺪﺍ ﻭ ﺣﺘﻰ ﺩﺭ ﺧﻠﺎﻝ ﻣﺮﺍﺣﻞﺍﺟﺮﺍ= 5163;ﻰ ﻧﻈﺎﺭﺕ ﻭﻣﺮﺍﻗﺒﻪ ﺍﺯ ﻧﺘﺎﻳﺞ ﺣﺎﺻﻠﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻫﺸﻴﺎﺭﺍﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨ&#= 65194;، ﻭ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ ﺧﻮﺩﺭﺍ ﺗﺼﺤﻴﺢ ﻣﻴﮑﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻃﺮﺡ ﺧﻮﺩﺭﺍ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﺭﻫﺎ ﮐﻨﺪ. ﮔﺮﭼﻪ ﺳﺎﻟﻚ ﺭﺍ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ، ﺩﺭ ﻋﻤﻞ ﻣﺮﺍﻗﺒﻪ ﻭﮐﻤﻚ ﻟﺪﻧّﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺳﺎﻟﻚ ﮔﻬﮕﺎﻩ ﻣﻴﮕﻮﻳﺪ ﻧﺎﮔﺎﻩ ﺑﻔﮑﺮ&#= 65249; ﺭﺳﻴﺪ، ﮐﻪ ﻣﺒﺎﺩﺍ ﻭﺿﻊ ﭼﻨﻴﻦ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﻳﺎﺭﻯ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺩﺭﺩﻝ ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﺼﺒﻰ ﻧﻴﺰ ﻣﻴﺎﻥ ﻣﻴﮑﻨﺪ. = ﻭ ﺗﺼﺤﻴﺢ ﻳﺎ ﺗﻮﻗّﻒ ﻭ ﻳﺎ ﭘﻴﮕﻴﺮﻯ ﻟﺎﺯﻡ ﺭﺍ ﻣﻴﻨ&= #65252;ﺎﻳﺪ. ﻭ ﻟﺬﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻪ ﻓﻘﻂ ﮐﻤﻚ ﺍﻟﻬﺎﻣﻰ ﭘﻴﺮ &= #65261;ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﻟﻬﺎﻣﻰ ﻧﻴﺰ ﺑﺮﺍﻳﺶ ﺑﺮﺳﺪ ﮔﻮﺵ ﻧﻤﻴﺪﻫﺪ&#= 1548; ﻭﻳﺎ ﺗﻮﺟّﻬﻰ ﺍﺻﻄﻠﺎﺣﺎﻋﻠ= 5252;ﻰ ﻣﻴﮑﻨﺪ، که ﺠA= 200; ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧﻴﺴﺖ. ﭼﻮﻥ ﻣﺮﺍﻗﺒﻪ ﻭﻧﻈﺎﺭﺕ ﺑﺮﮐﺎﺭﻫﺎﻯ ﺧﻮﺩﺭﺍ، ﺑﺮﺣ= 5204;ﺐ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﻭ ﺿﻌﻴﻒ ﻣﻴﮑﻨﺪ. = ﺁﻧﮕﺎﻩ ﻣﻨﻄﻘﺎ ﺟﻮﺍﻧﺐ ﻣﻨﻔﻰ ﮐﺎﺭ ﺑﻴﺸﺘﺮ، &#= 65261; ﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﺁﻥ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #64400;ﻪ ﺧﻮﺩ ﺿﺮﺭ ﺑﺰﺭﮒ ﻭ ﺩﺍﺋﻢ ﺑﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﺑﺎﺷﺪ، ﻗﺪﺭﺕ ﺗﻮﺑﻪ ﻭ ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺳﻌﻰ ﺩﺭ ﺟﺒﺮﺍﻥ ﺁﻥ ﻣﻴﮑﻨﺪ. ﻭ ﺗﺄﺧﻴﺮﻭﻏﻔﻠ= 5174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺭﺍ، ﺑﺎ ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﺷﺪﻳﺪﺗﺮ، ﻭ ﺻﺒﻮﺭﻯ ﻭﻫﻤّﺖ ﺑﻰ ﺳﺎﺑقه اﻯ ﺍﺯﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺟﺒﺮﺍﻥ ﮐﻠّﻰ ﻭ ﻳﺎ ﻗﺴﻤﺘﻰ ﺟﺰﺋﻰ ﺍﺯ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻫﺎ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﮔﺮ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺮﺳﺪ، ﺑ&#= 65256;ﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﺗ= ﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﭼﻪ ﺭﺧﺪﺍﺩﻫﺎ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭﭘﻰ ﺁﻣﺪﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﺎﻧﻰ، ﻋﻤﻠ= 5166; ﺗﺠﺮﺑﻪ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨت اﻟﻬA= 264; ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﭘﺮﻣﺤﻨﺖ ﻭﺳﺨ&#= 65174; ﻭﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ= 5175;ﻤﺮﻳﻦ ﺻﺒﻮﺭی ﻮﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺻﺪﺍﻗﺖ ﻭ ﺍﺑﺮﺍﺯ ﺍﺭﺍﺩﻩ ﻭ ﻫﻤّﺖ ﺍﺯ ﺳﺎﻟﻚ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻋﻤﻠﻴﺎ&= #65173; ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﺍﻳﻦ ﻭﺍﺣﺪ ﺳﻮم ما ﺭﺍ ﺋﻤﻴﺪﻫﺪ، &#= 65261;ﻧﻈﺎﺭﺕ ﺁﻥ ﻧﻴﺰﺑﻤﻮﺟﺐ ﻋﻘﻞ ﺿﻌﻴﻒ ﻣﻴ&= #65170;ﺎﺷﺪ. ﺑﻬﺘﺮ ﺍﺳﺖ ﺁﻧﺮﺍ ﮐﺎﺭﻯﻧﺪﺍﻧﺴ= 5176;ﻪ ﺑﺨﻮﺍﻧﻴﻢ، ک= 07; ﺪﺭ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻭ ﭼﻴﺰﻯ ﻧﻤﻰ ﺁﻣﻮﺯﺩ. ﺣ= ﺘﻰ ﺟﻬﻞ ﻗﺒﻠﻰ ﺧﻮﺩ ﺭﺍ ﻣﺮﮐّب ﻮﺷﺎیسته ﺘﺮ ʌ= 61; ﺭﻳﺸﻪ ﺩﺍﺭﺗﺮ&#= 1548; ﺩﺭ ﺟﻬﺎﻟﺖ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻧﺒﺎﻳﺪ. ﺍﮔﺮ ﺍﻳﻦ ﻋﻤﻠﻴّﺎ= 578; ﺮﺍ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﮐﺎﺭ ﻣﻐﺰ ﻫﻢ ﺑﺪﺍﻧﻴﻢ، ﻭﻟ= 5264; ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﭼﻨﻴﻦ ﻣﻐﺰﻯ ﻧﻴﺴﺖ ﻭ ﮐﺎﺭ ﭼﻨﻴﻦ ﻣﻐﺰﻯ ﺑﺪﻭﻥ ﻫﺪﺍﻳﺖ&#= 1548; ﺑﺎ ﮐﺎﺭ ﺩﻳﮕﺮ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﭼﻮﻥ ﺭﻭﺩهﻫﺎ ﻧﺒﺎ= 5207;ﺪ. ﺍﺩﺍﻣﻪ ﺣﻴﺎت ﻤﻤﮑن ﻨﻴﺴﺖ. ﻭ&= #65247;ﻰ ﺍﻓﺰﺍﻳﺶ ﺩﺭﺟﻪ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺁﻳﻨﺪه کاﺭʌ= 51;ﺎﺋﻰ ﻫﺴﺖ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﭘﻴﺸﺮﻓﺘﻰ ﻧﺒﺎﺷﺪ، ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧﻴﺴﺖ&#= 1548; که ﺘﻌﻤﻴﻖ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺍﺳﺖ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﮑ&= #65256;ﺪ. ﻭ ﺍﻳﻦ ﺁﻳﻨﺪه ﺤﻘﺎﺭت ﻤﻄﻠﻮﺏ ﺗﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﮑﻠّﻰ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﻭﺑﺴﻮﻯ ﻋﺪﻡ ﺑﺮﻭﺩ. ﮐﻪ ﺍﺳﻢ ﻭ ﻧﺸﺎﻧﻰ ﻭ ﺣﺘﻰ ﺗﺎﺭﻳﺨﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﺪ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻌﻨﻮﺍﻥ ﻓﺮﺻﺖ ﻭ ﺭﺣﻤﺖ ﻣﺠﺪﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﻣﺨﺎﻟﻔﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﮑﺎﻥ ﻣﻐﺰﻯ ﺍﻳﻦ ﻭﺍﺣﺪ ﺳﻮﻡ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰ ﺩﺭ ﺑﺨﺶ ﺟﻠﻮﻯ ﻧﻴﻢ ﮐﺮﻩ ﻫﺎﻯ ﻣﺦ ﻭﺟﻠﻮ ﺷﻴﺎﺭﻫﺎﻯ ﻣﺮﮐﺰ ﺍﺳﺖ. ﻭ ﺭﺍﻩ ﺧﺮﻭﺝ ﺑﺮﺍﻯ ﻭﺍﺣﺪ ﺩﻭﻡ، ﻗﺸﺮ ﺣﺮﮐﺘﻰ ﻣﺦ ﻣﻴﺒﺎﺷﺪ. ﻗﺸﺮ ﺣﺮﮐﺘﻰ ﻧﻴﻢ ﮐﺮﻩ ﭼﭗ ﺑﺮ ﻋﻀﻠﺎﺕ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭ&#= 65193;. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﻢ ﮐﺮﻩ، ﺗﺎ ﻗﺒﻞ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺣﺮﮐﺘﻰ ﺩﺭ ﻣﻐﺰ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨ&#= 65264; ﺍﺯ ﻃﺮﻳﻖ ﺁﻧﺘﻦ ﻧﻴﻤﻪ ﭼﭗ ﻣﻐﺰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻥ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﺩ. ﺿﻤﻨﺎ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻭﺳﻌﺖ ﻣﻨﺎﻃﻖ ﻋﻤﻠﻴّﺎﺕ ﺣﺮ= 4400;ﺘﻰ ﺩﺭ ﻣﻐﺰ، ﺩﻟﻴ&#= 65246; ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺃثر ﺟﺎﻟﺐ ﻭﺑﺴﻴﺎﺭ ﻣﻔﻴﺪ ﺗﮑﺎﻣﻠﻰ ﻭﺗﻤﺪﻧﻰ ﺁﻧﻬ&#= 65166;، ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﮕﺸﺘ= 5166;ن کف ﺩﺳﺘﻬﺎ ﻭﻗﺴﻤﺖ ﺩﻫﺎﻥ ﻭﺣﻨﺠﺮﻩ ﻧﻘﺶ ﺩﺍﺭﺩ. ﮐﻪ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﺗﻤﺪﻥ ﻓﺮﻫﻨﮕﻰ ﻭﺯﻧﺪﮔﻰ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﺭﺍ ﻣﻴﺴّﺮ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﻣ= ﺎ ﻗﺴﻤﺘﻬﺎﻯ ﻫﻮ&#= 65205; ﺩﺭ ﺫﻫﻦ، ﻫﻨﻮ&#= 65199; ﺑﺮﻗﺴﻤﺘﻬﺎﻯ ﻗﺸﺮ ﻣﻐﺰ ﻣﻌﻴّﻦ ﻭﺭﻭﺷﻦ ﻧﻴﺴﺖ&#= 1548; ﭼﻮﻥ ﺗﻤﺎﻡ ﻣﻐﺰ ﺷﺮﮐﺖﺩﺍﺭﻧﺪ. &= #65261; ﺃﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺳﺮﺍﺳﺮ ﺫﻫﻦ ﻣﻄﺮﺡ ﺍﺳﺖ، ﮐ&#= 65258; ﻟﺎﺟﺮﻡ ﺍﺯ ﻃﺮﻓﻰ ﺭﺍﺑﻄﻪ ﺑﺎ ﺷﺮﺍﻳﻂ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺳﺖ ﻭﭘﺎﮔﻴﺮ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺗﺒﻌﻴّﺖ ﺩﺍﻧﺴﺘﻪ ﻭ ﻧﺪ&= #65165;ﻧﺴﺘﻪ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺑﺮ ﻫﻤﻪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻭﺗﻦ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺣﮑﻮﻣﺖ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﺩﺭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺧﻮﺩﺭ= 5165; ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘﻴﺮ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﻣﺪﺍﻡ ﺁﻧﺮﺍ ﺑﻴﺸﺘﺮ ﺗﻀﻌﻴﻒ ﺑﻮﺩﻩ ﺗﺎ ﺑﭙﺎﻯ ﻣﺮﮒ ﻣﻴﺒﺮﻧﺪ. ﻭﺩﺭ ﮐﺎﻣﻠﺎن اﻟﻬA= 264; ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﺁﻧ= 4381;ﻪ ﺍﺯ ﺁﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ، ﻭ ﺣﺘﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﻭﺡ ا&= #1604;قُدُس ﺷﺪﻩ ﻭﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ، ﻫﻤ= 5258; ﺗﺎﺑﻊ ﻫﺪﻓﻬﺎﻯ ﺗﺮﺑﻴﺘﻰ ﻭ ﺗﺪﺑﻴﺮﻯ ﺭﻭﺡ ﻣﺪﺑّﺮ، ﻳﺎ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﻫﺮ ﮐس ﻫﻤﺰﺍﺩ ﻭﻗﺮﻳﻦ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﮐ= 5258; ﺑﺎﺯ ﻫﻤﺎﻥ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﻦ ﺷﻬﻮﺩ ﻧﺎﺩﻳﺪﻩ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻣ= ﻘﺎﻡ رَبّ ﺑﺮﺗﺮ ﻧﺎﺩﻳﺪﻩ ﻧﻴﺰ ﺣﺎﮐﻢ ﺑﺮ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺟﺒﺮﺋﻴﻞ ﻭ ﺭﻭﺡ القُدُس = ﺷﺪﻩ ﻭﺟﺒﺮﻭﺗﻰ ﺷﺪه ﻤﻴﺒﺎﺷﺪ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ رَب¡= 7; ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻭﻟبّه ﺮﺍ، ʋ= 69;ﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻌﻬﺪه ﺪﺍﺭﺩ. &= #65175;ﺎ ﺗﺮﺑﻴﺘﻬﺎ ﻭ ﺭﺑﻮﺑﻴّﺘﻬﺎA= 263; ﺑﻴﺸﺘﺮ ﻭ ﻟﺎﺯﻡ ﺭﺍ، ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺍ&#= 65267;ﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺎﻣﻞ ﺷﺪﻩ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺑﺪﻫﺪ ﺗﺎ ﺑﺸﻬﻮﺩ ﻧﻮﺭﻯ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺁﻥ ﺑﺮﺳﺪ. ﻭﺑﻌﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﻭﺩ. = ﻭ ﻣﻘﺎﻡ ﺟﺒﺮﺋﻴﻞ ﭼﻨﺎﻥ ﺭﻭﺣﻰ، &#= 65259;ﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺍﻭﻟﻴﺎﻯﻣﻬﺪ= 5261;ﻯ ﺑﻌﺪﻯ، ﮐﻪ ﻇﺮﻑ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻫﺪﺍﻳﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ. ﮐﻤﮑ&= #65260;ﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﻴﻨﻮﻯ، ﺑﺎﻳ= 5194; ﺑﺎ ﮐﻤﮑﻬﺎﻯ ﻣﻌﻨﻮﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻭ ﺑﺎ ﻫﻤّﺖ ﻣﺎﺩﻯ ﺧﻮﺩﺳﺎﻟﻚﺑﺎ= 5207;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺳﺘﻮﺭﺍﺕ ﺍﻳﻦ ﻗﺸﺮ ﺣﺮﮐﺘﻰ ﺑﻤﻐﺰ ﺑﻤﻮﺟﺐ ﺑﺮﻧﺎ&#= 65251;ﻪ ﻫﺎ ﺍﺳﺖ. ﭼﻪ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺩﺭ ﺗﻦ ﻭﻳ= ﺎ ﺩﺭﺫﻫﻦ ﻭﻳﺎ ﺭﻭﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺍﻳﻦ ﻗﺸﺮ ﺣﺮﮐﺘﻰ، &#= 65261; ﺑﺎ ﺩﺳﺘﻮﺭﺍﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺎﺰﻩ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ. ﻭ ﻳﺎ ﺍﺯ ﻧﻘﺶ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎ&= #65251;ﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65193;ﺭ ﺗﺴﻠﻴﻢ ﺍﺭﺍﺩه ﺒﭙﻴﺮﮐﺎﻣﻞ، = 5261; ﻳﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺳﺘﻮﺭﺍﺗﻰ ﮐﻪ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﻭ ﺑﺮﺣﺴﺐ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ&#= 1548; ﻭﺭﺣﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻣﺪﺍﻡ ﺭﺳﻴﺪه ﺒﻮﻯ ﻣﻴﺒﺎﺷﺪ. که ﺒﺮﻧﺎﻣﻪ ﻗﺴﻤﺘﻬﺎﻯ ﺯﻳﺮﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺫﻫﻦ ﻭﺗﻦ ﺍﻧﺴﺎﻥ ﺩﺳﺘﻮﺭ ﻣﻴﺪﻫﺪ ﻭ ﺣﮑﻮﻣﺖ ﺩﺍﺭﺩ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺩﺳﺘﻮﺭﺍﺕ ﻗﺸﺮﺣﺮﮐﺘﻰ، = 4380;ﻪ ﺍﺯ ﺧﻮﺩﺵ ﺑﺪﺍﻧﻴﻢ، ﻳﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺑﺎ= 5227;ث ﺣﺮﮐﺎﺕ ﻫﺪﻓﺪﺍﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻳﺎ ﺁﻧﻬﺎ ﺭﺍ ﻏﺮﻳﺰﻯﺣﻴﻮﺍ= 5255;ﻰ ﺑﺪﺍﻧﻴﻢ، ﻭ ﻳﺎ ﺣﺮﮐﺎﺕ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ، ﻧﺘﻴﺠ= 5258; ﺗﺮﺑﻴﺘﻬﺎ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺍﺯ ﺣﺮﮐﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺷﺪﻩﻗﺒﻠﻰ ﺧﺎﺭﺝ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺟﺪﻳﺪ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﻫﻨﻮﺯ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﺁﻧﻬﺎ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺮﮐﺎﺕ ﺑﺮﻧﺎ&#= 65251;ﻪ ﺭﻳﺰﻯ ﺷﺪﻩ ﻓﮑﺮﻯ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﭼﻮﻥ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺪﺍﻧﻴﻢ. ﻣﺮﺣ&= #1604;ه اﻯ ﮐﻪ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺑﺪﺳﺖ ﺧﻮﺩﺵ ﻣﺘﻮﻗّ= 5234; ﺷﺪﻩ ﻭ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺮﻭﺩ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻄﻌﺎ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﻬﺘﺮ ﻳ&= #65166; ﺑﺪﺗﺮ، ﻭ ﻳﺎﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺪﺗﺮ ﻫﻢ ﻣﻴﺮﻭﻧﺪ. ﺍﻳﻦ ﻭﺍﺣﺪ ﺳﻮﻡ ﺣﺮﮐﺘﻰ، ﻣﻐﺰ ﺭﺍ ﻋﻤﻠﺎ ﻭﺍﺣﺪ ﺍﺟﺮﺍﺋﻰ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻣﻨﻄﻘﻪ ﺳﻮﻡ ﺑﺮﺗﺮ، ﺩﺭ ﺍﺟﺮﺍﻯ ﻋﻤﻠﻴﺎﺕ ﻫﺪﻓﺪﺍﺭ ﺟﺴﻤﺎﻧﻰ، ﺑﺮ= 5197;ﺳﻴﻬﺎ ﺷﺪﻩ ﮐﻪ ﺗﻮﻃﺌﻪ ﻭ ﺳﻴﺎﺳﺖ ﺑﺎﺯﻯ&#= 1548; ﻭ ﻧﻴﺮﻧﮕﻬﺎﻯ ﺑﺮﻧﺎﻣﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﻟ= ﺬﺍ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭﺟﺎﺕ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 740; اﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﺎﺑﻊ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ، ﺁﻧﮕﺎﻩ ﺑﺎ ﺳﻠﺎﺡ ﺗﻴﺰ ﺩﻭﻟﺒﻬﺎﻯ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﮐ= ﻪ ﻫﻢ ﺩﺷﻤﻦ ﻭﻫﻢ ﺧﻮﺩﺭﺍ ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﺍﻭﻝ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺭﺍ، ﻭ&#= 65169;ﻴﺶ ﺍﺯ ﺩﺷﻤﻦ ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﻣ&= #65166; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﻮﻗّﻒ ﺍﻳﻦ ﻭﺍﺣﺪ ﺳﻮﻡ، ﺑ&#= 65166; ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﻭ ﺑﺎ ﺗﻮﮐّﻞ ﺑﺨﺪﺍﻭﻧﺪ، ﺩ= 5203;ﺘﻮﺭﻯ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻐﺰ ﻭ ﺗﻦ ﻧﻤﻴﺪﻫﺪ ﻳﻌﻨ&#= 65264; ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﻭ ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﮐﻪ ﻋﻤﻠ&= #65166; ﻳﺎ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﺮﻳﻦ ﻭ ﻫﻤﺰﺍﺩ ﺍﻟﻬی ذﺨﻮﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5267;ﺎ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﻳﻨﻬﻤﺎﻧﻰ ﻣﻘﺎم اﻟﻬﻰ ﺷﻬﻮﺩی ﺸﺨص ﺒﺎﺷﺪ، ﻭ ﻳﺎ ﻣﻘﺎﻡ رَبّ ﻏﻴﺮ ﻣﺸﻬﻮﺩﺧﻮﺩﺵ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺁﺯﺍﺩﻯ ﻋﻤﻠﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻣﺎﻧﻨ= 5194; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺴﺖ. ﻭ ﻫﻤﻪ ﺗﺎﺑﻊ ﻣﻘﺎﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺃﻧﺪﻳﺸﻪ ﻭ ﺧﺮﺩ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺑﺘﺪﺑﻴﺮ رَب¡= 7; ﺃﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻴﻢ ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ. ﻭ ﺍﻳﻨﻚ ﺩﺭ ﭘﺬﻳﺮﺵ ﺍﺻﻞ ﻭ ﺣﺘﻰ ﻓﺮﺽ ﺑﻮﺩﻥ ﺧﺪﺍﻭﻧ&#= 65194;، ﮐﻪ ﺑﻘﻮﻝ ﺍﺳﭙﻴﻨﻮﺯﺍ ﺑﻨﻔﻊ ﻣﺎ ﻣﻴﺒﺎﺷﺪ، ﭼﻮ= 5253; ﺩﺭ ﻋﻘﻞ ﻣﻄﻠق اﺳﺖ ﻭﺍﻟّﺎ ﻫﺮ ﻋﻘﻠﻰ ﺑﺎﺯ ﻧﺴﺒﻰ ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺒﺎﺷ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﻳﺪﻳ= ;ﻢ ﮐﻪ ﺩﺭ ﻗﺴﻤﺖ ﺍﻭﻝ ﻣﻐﺰ، ﺁﻣ&#= 65166;ﺩﻩ ﺷﺪﻥ ﭘﻴﺎﻣﻬﺎ&#= 1548; ﻭ ﺩﺭ ﻗﺴﻤﺖ ﺩﻭﻡ، ﻧﻘﺶ ﻗﺎﻃﻊ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﺑﺮﺭﺳﻰ ﻫﺎ ﺗﻤﺎﻡ ﺷﺪﻩ، ﺩ&#= 65197; ﻗﺴﻤﺖ ﺳﻮﻡ ﺍﺯ ﻭﺍﺣﺪ ﺳﻮﻡ ﻗﻄﻌﻰ ﺗﺮ ﺁﻣﺎﺩﻩ ﺗﺼﻤﻴ&#= 65250; ﺍﺳﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺩﻭ ﺃﺻﻞ ﻣﺮﺍﺗﺐ ﺳﺎﺯﻣﺎﻧﻰ، ﮐ= 5258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻴﭻ ﻃﺒﻘﻪ ﻭ ﻣﺮﺣله اﻯﻧﻤﻴﺘﻮﺍﻧA= 194; ﺧﻮﺩﺳﺮﺍنه ع = 5;ل ﮐﻨﺪ، ﻭﻧﻴﺰ ﮐﺎﻫﺶ ﺗﺨﺼص ﻮﻓﺰﻭﻧﻰ ﮐﻠّﻰ ﺑﻴﻨﻰ، = 5193;ﺭ ﺍﻳﻨﺠﺎ ﺣﺎﮐﻢ ﺍﺳﺖ، ﻭﻟﻰ ﺩﺭ ﺟﻬﺖ ﻋﮑس. ﻳﻌﻨ&= #65264; ﺩﺭ ﻭﺍﺣﺪ ﺳﻮﻡ ﺟﺮﻳﺎن اﺣﺎﻃA= 258; ﻗﺴﻤﺘﻬﺎ ﺍﺯ ﺁ&= #65191;ﺮ ﺑﺄﻭﻝ ﻣﻰ ﺭﺳﺪ.= ﻳﺎ ﻗﻮس ﻧﺰﻭﻟﻰ، = 5169;ﺼﻮﺭﺕ ﭘﺎﺳﺦ ﻫﺮ ﺃثر ﺧﺎﺭﺟﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺣﺎﻝ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺩﺭ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺘ= 5260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻗﻮسذ = 5211;ﻌﻮﺩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰ&#= 65261;ﻝ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ. ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﻧﺘﺎﻳﺞ ﺗﻔﮑّﺮ ﻭ ﻧﺘﺎ&#= 65267;ﺞ ﺑﺮﺭﺳﻴﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭﻣؤثّر ﺩﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ. ﻭ ﺣﺘﻰ ﺍﺯ ﺁثاﺭ ﺭﺳﻴﺪﻩ ﻣﺎﺩﻯ ﻭ ﺧﺎﺭﺟﻰ ﺑﺮﺫﻫﻦ ولی ﺍﻟﻬﻰ ﻫﻤﮕﻰ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ&#= 1548; ﻫﻤﺎﻥ ﻣﺮﺍﺣﻞ ﻣﻐﺰﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺃﻧﺒﻴ&= #65166;ﻯ ﭘﻴﺸﻴﻦ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﭼﻮ= 5253; ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻇﺎﻫﺮﻯ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ، ﺑﺬ= 5259;ﻦ ﺁﻧﺎﻥ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺩﺷﺎﻥ ﻓﮑﺮ ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﮐﺮﺩﻫﺎ&#= 65255;ﺪ، ﻭﻧﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ. = ﺯﻳﺮﺍ ﺧﻮﺩ ﺍﻳﻦ ﻫﻤﺎ&= #65255;ﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65197;ﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﻗﺴﻤﺖ ﺳﻮﻡ ﺍﺯ ﻭﺍﺣﺪ ﺳﻮﻡ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﺍﻧﺴﺎﻥ، = 5169;ﺮﺗﺮﻳﻦﻣﺮﺣ᥼= 8;ﻪ ﭘﻴﺪﺍﻳﺶ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﻭ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺗﺎ ﺑﺎﺯ ﺻﺤنه ای اﺯ ﭘﻴﺪﺍﻳﺶ ﻗﺴﻤﺖ ﭼﻬﺎﺭﻡ ﺩﺭ ﻭﺍﺣﺪ ﺳﻮﻡ ﺑﺸﻮﻳﻢ، ﮐﻪ ﻓﻌﻠﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی هستند. ᥾= 1;ﻟی ﭽﻮﻥ ﻣﺎﺩﻯ ﺍﺳﺖ ﺁﻧﺮﺍ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺑﺪﺍﻧﻴﻢ. ﻭﻧﻪ ﺩﺭ ﺗشرﻳﺢ ﻣﻐﺰ ﻣﺎﺩﻯ. ﻭ ﻳﺎ ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐﻪ ﺍﺯ ﻭﺍﺣﺪ ﭼﻬﺎﺭﻡ ﺑﺎ ﻋﻀﻮ ﺟﺪﻳﺪﻯ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﺁﻧﻬﺎ، &#= 65169;ﺎﻳﺪ ﺗﺼﻮﺭ ﮐﻨﻴﻢ. ﺯ= ﻳﺮﺍ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺷﺎﻳ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﺍﻣﺮﻭﺯ ﻫﻢ ﻣﻐﺰ ﻣﻴﻤﻮﻥﻗﺴﻤﺘ= 5260;ﺎﻯ ﺳﻮﻡ ﺫﻫﻦ ﺍﻧﺴ&= #65166;ﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻳ= ﺎ ﺑﺴﻴﺎﺭ ﻧﺎﺗﻮﺍن ﺒﺎﺷﺪ، ﻭﺳﺎﺧ= 5176;ﻤﺎن ﺁﻥ ﺗﮑﻤﻴل ﻨﺸﺪﻩ ﺍﺳﺖ. ﺗﻐ= ﻴﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺫﺍﺗﻴّﺎﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺼﻮﺭﺕ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ، که ﺒﻌﺪﺍ ﻣﻨﺠﺮ ﺑﺘﻐﻴﻴﺮﺍت ﺠﺪﻳﺪﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﭘﻴﺪﺍﻳﺶ ﺍﻋﻀﺎ، ﻳﺎ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭﻭﻇﺎﻳﻒ ﺟﺪﻳﺪﻯ ﺩﺭ ﻣﻐﺰ ﻭ ﻃﺒﻘﺎﺕ ﺁﻥ ﻣﻴﺸﻮﺩ، ﮐ&#= 65258; ﻣﻨﺠﺮ ﺑﭙﻴﺪﺍ&#= 65267;ﺶ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﺍﻧ&= #65204;ﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮﺍن اﺯ ﺑﻬﺘﺮﻳﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194;. ﻭﺑﻘﻴﻪ ﻫﻤﭽﻨﺎﻥ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻣﺎﻧﻨﺪ ﺑﻬﺘﺮﻳﻦ ﻫﺎ ﻧﻤﻴﺸﻮﻧﺪ ﻣﮕﺮ ﻧﺴﻠﻬﺎﻯ &= #65255;ﻮﻋﻰ ﺁﻥ ﺑﻬﺘﺮﺍﻥ ﮐﺎﻣﻠﺘﺮ ﺷﺪﻩ&#= 1548; ﮐﻪ ﺍﺯ ﺑﻬﺘﺮﺍﻥ ﮐﺎﻣﻞ ﺯﻣﺎﻥ ﺍﻭﻟﻴﺎی اﻟﻬ= 40; ﺒﺎﺷﻨﺪ. ﻭﺍﺯ ﺑﻬﺘﺮﻳن اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴشه ﺒﻬﺘﺮﻳن های ﻔﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻧﺴﻠﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻭﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﻏﻴﺮ ﺳﺎ&= #65247;ﻚ، ﮐﻪ ﻣﺎﻧﻨﺪ ﻧﺴﻠﻬﺎﻯ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﮔﻴ&= #65166;ﻫﻰ ﻭ ﺣﺘﻰ ﺟﻤﺎﺩﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ&= #1548; ﻫﻤﭽﻨﺎن ﺮﺍه ﺨﻮﺩﺭﺍ ﻣﻴﺮﻭﻧﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ، ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﺧﻮﺩ، ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﺑﻘﻬ= 5240;ﺮﺍﻫﺎﻯ ﻃﺒﻴﻌﻰ ﻭﻣﻨﻄﻘﻰ ﻣﻴﺮﻭﻧﺪ. ﻭﺗﮑ&= #65198;ﺍﺭ ﮔﺬﺷته ها ﺭﺍ ﺩﺭ ﺁﻳﻨده ها A= 261;ﺩﺭﮐﺎﺭﻣﺎﻫﺎ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﻫﺮ ﻓﺮﺩ ﺍﻧﺴﺎﻧﻰ ﻣﺴﺘﻌﺪ ﻋﻘﻠﻰ&#= 1548; ﮐﻪ ﻗﺎﺑﻞ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺗﻔﻬﻴﻢ ﺑﺎﺷﺪ ﻭﺑﻔﻬﻤﺪ، ﻭﻟ= 5264; ﻧﺨﻮﺍﻫﺪ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﻔﻬﻤﺪ، ﻭ ﻳﺎ ﺑﻔﻬﻤﺪ ﻭ ﻧﺨﻮﺍﻫﺪ ﺗﺼﺪﻳﻖ ﮐﻨﺪ، &#= 65261; ﻳﺎ ﺍﮔﺮ ﺗﺼﺪﻳﻖ ﮐﺮﺩ ﻧﺨﻮﺍﻫﺪ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺍﺟﺮﺍﻯ ﺁﻧﭽﻪ ﺗﺼﺪﻳﻖ ﮐﺮﺩﻩ ﻋﻤﻞ ﺑﻨﻤﺎﻳﺪ&#= 1548; ﻭ ﺍﮔﺮ ﻫﻢ ﺍﺣﺴﺎس ﮐﺮﺩ ﻭﭘﻴﻤﺎﻥ ﺳﻠﻮکی ﺒﺎ ﻣﺮﺍﺗب اﻟﻬی ﺨﻮﺩ ﻧﺨﻮﺍﻫﺪ ﻭﻓﺎﺩﺍﺭﻯ ﮐﻨﺪ، ﻭﻫﻤﺮﺍ= 607; ﺒﺎﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﺻﺒﻮﺭ= 5263; ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ، ﻭ ﻫﻤّﺖ ﺷﺨﺼﻰ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻠﻰ ﺑﻨﻤﺎﻳﺪ، ﺁﻧ= 4405;ﺎﻩ ﺍﺯ ﺟﻤﻠﻪ ﭘﻴﻤﺎﻥ ﺷﮑﻨﺎﻥ ﻭﻣﻨﺎﻓﻘﺎﻥ ﺩﻭﺭﻭ، ﻭ ﻣﻘﺘﺼﺪﺍﻥ ﻃﺎﻟﺐ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮ ﺳﻪ ﺍﺯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺷﺪﻳﺪﺗﺮ ﺍﺯ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮ&= #65263; ﺧﻮﺍﻫﺪﺑﻮﺩ. ﺯ&= #65267;ﺮﺍ ﻗﺸﺮﻳﻬﺎﺑﻤﺮ= 5187;ﻠﻪ ﺗﻌﻬّﺪ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 64404;ﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣﺠﺘﻬﺪ ﻭ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻭ ﺁﻳﺖ ﺍﻟﻠﻪ ﻳﺎ ﺣﺠّت اﻟﺄﺳﻠﺎﻡ ﻭﻋﻨﺎﻭﻳﻦ ﺩﻳﮕﺮ ﻣﻴﺪﺍﻧﻨﺪ. که ﺪﺭ ﻭﺍﻗﻊ ﺁﻳﺖ ﮐﻔﺮ ﻭ ﺷﺮک هس= 578;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ حجّ ﻣﮑﺮﺭ ﻣﮑّﻪ ﻫﺮﮔﺰ ح= 580;ّ ﺃﮐﺒﺮ ﺍﻟﻬﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﻧﮑﺮﺩه اﻧﺪ. ﻭ&#= 65247;ﻰ ﻭﺳﻴﻠﻪ ﭘﺮﺳﺘﺶ ﭘﻴﺮﻭﺍﻥ ﺟﺎﻫﻞ ﻗﺸﺮﻯ ﺧﻮﺩ ﺷﺪﻩ، ﻭﻫ&#= 65252;ﮕﻰ ﺟﻬﻨّﻤﻰ ﺷﺪه ﺎﻧﺪ. ﮐﻪ ﺧﻮﺩ ﺧﺒﺮ ﺍﺯ ﺧﻮﺍﺳﺖ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ &#= 65169;ﺮﺁﻧﻬﺎ ﺧﺪﺍﺋﻰ ﺃﻫﺮﻳﻤﻨﻰ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﭘﺎﺳﺦ ﻣﻐﺰﻯ ﺑﺨﻮﺍﺳﺘﻪ ﺧﺎﺭﺟﻰ ﺩﺭ ﻗﻮ&= #1587; ﻨﺰﻭﻝ ﺩﺳﺘﻮﺭﺍﺕ، ﻭ= 5193;ﺭ ﻣﺴﻴﺮ ﻋﮑس ﺻﻌ&#= 65262;ﺩ، ﺍﺧﺒﺎﺭ ﺭﺳﻴﺪﻩ، ﻣﻨﺠ= 5198; ﺑﺤﺮﮐﺖ ﻋﻀﻠﺎﺕ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎﺯ ﺣﺮﮐﺖ ﺍﺯ ﻋﻀﻠﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ&#= 1548; ﺗﺎ ﺑﻌﻀﻠﻪ ﻣﻮﺭﺩ ﺗﻤﺎس ﺑ&#= 65166; ﺧﺒﺮ ﺧﺎﺭﺟﻰ ﻣﻴﺮﺳﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮ ﺣﺴﺐ ﺑﺮﻧﺎﻣﻪ ﺫﻫﻨﻰ ﺷﺨﺺ، ﺍ&#= 65255;ﺠﺎﻡ ﻧﻘﺶ ﺧﻮﺩﺭﺍﻣ&#= 65268;ﺪﻫﺪ. ﻭ ﻗﺸﺮ ﺳﻮﻡ ﮐﻪ ﺍﺟﺮﺍﺋﻰ ﺑﻮﺩ&#= 1548; ﻭ ﻗﺸﺮ ﺩﻭﻡ که ﺤﺮﮐﺘﻰ ﺭﺳﺎﻧﻨﺪه عکž= 7; اﻟﻌﻤل اﺳﺖ، ʋ= 69;ﺎ ﺗﻤﺮﻳﻦ ﻭﺗﮑﺮﺍﺭ ﺍﻳﻦ ﭘﺎﺳﺦ ﻫﺎ، ﺳﺎ&#= 65267;ﺒﺮﻧﻴﺘﻴﻚ ﺟﻤﻌﻰ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﭘ= س اﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺗﺎﺑﻊ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗب اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻧﺪﻩ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺗﺎﺑﻊ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻭﻫﻮﺳﺮﺍﻥ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺯ ﺑﺮﻭﺯ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﻫﺮﭼﻪ ﺩﻭﺭﺗﺮ ﺑﺎﻟﻘﻮّﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﺎت ﺮﻭﺣﻰ ﻭﻧﻮعی ﻤﻴﺸﻮﻧﺪ. ﻭﻫﺮ&= #1670;ه ﺒﻴﺸﺘﺮ ﻓﻌﻠﺎ ﺑﺤﻴﻮﺍﻧﻴّت ﻨﻮع ﺒﺸﺮﻯ ﺧﻮ&#= 65267;ش ﺮﻓﺘﻪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺤﻴﻮﺍﻧﻰ ﮐﺎﺭﻣﺎ، ﺑﺮﺍ= 5263; ﺗﮑﺮﺍﺭ ﺍﻧﻮﺍﻉ ﮔﺬﺷت= 607; ها ﺑﺮﺳﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺗﺎ ﺃﺑﺪ ﺯﻧﺪﻩ ﺑﻮﺩ، ﺷﺎﻳﺪ ﺑﻘﺎﻯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺸﺮﻯ ﺿﺮﺭﻯ ﻧﺪﺍﺷﺖ. ﮔﺮﭼﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﭽﺸﻢ ﺑﺒﻴﻨﺪ. = ﮐﻪ ﻣﻴﻤﻮﻧﻬﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﻟ= ﻰ ﻣﺮﮒ ﺭﻭﻳﻪ ﺩﻭﻡ ﺳﮑّﻪ ﻭﺟﻮﺩ، ﻫﻤﻪ ﺁﺭﺯﻭﻫﺎ ﻭﺑﺮﻧﺎمه ها ﺭﺍ ﻭﺍﮊﮔﻮﻥ ﻭ ﻣﻌﮑﻮس ﻣﻴﻨﻤ= 5166;ﻳﺪ. ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻟﻬﻰ، ﻭﮐﺎﻣ= 5248;ﺎﻥ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﺪﻭﻥ ﻓﺮﺍﻣﻮﺷﻰ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ، ﻭ ﻣﺪﺑ&#= 1617;ﺮﺍﻥ ﻭﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﻭﻋﺪﻩ ﺁﻧﻬﺎ ﺣﺘﻤﺎ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺩﺭ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﻫﺮ ﻭﻋﻴﺪ ﻭ ﺗﻬﺪﻳﺪ ﺍﻟﻬﻰ ﻧﻴﺰ، ﻟﺎﺟﺮﻡ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﻳﺎ ﻟﺎ ﺟﺮﻡ ﻭ ﺑﺪﻭﻥﺟﺮﻡ ﻭﮔ&#= 65166;ﺭﻣﻪ ﻭﮐﺎﺭﻣﺎ ﮔﺮﺩﻧﺪ، ﮐﺎﺭ= 5263; ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺪﻭﻥ ﺟﺮﻡ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﺸﻮﻧﺪ. ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺩﻭﺭ، &#= 64380;ﮕﻮﻧﻪ ﺭﻭﺣﻰ ﻭﺿﻊ ﺑﺪﻧﻰ ﻭ ﺗﻌﻠﻴﻢ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺗﺼﻮﺭ ﮐﻨﺪ ﮐﻪ ﺑﺎﺯ ﻗﻬﻘﺮﺍﺋﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻧﺸﻮﺩ. ﻣﺤﻞ ﻗﺴﻤﺘﻬﺎﻯ ﺳﻮﻡ ﺍﺯ ﻭﺍﺣﺪ ﺳﻮﻡ، ﺩﺭ ﻟﭗ ﭘﻴﺸﺎﻧﻰ ﻣﺦ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﻮﺭﺗﮑس ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺁﻥ، ﻧﺮ&#= 65261;ﻧﻬﺎﻯ ﻫﺮﻣﻰ ﻧﺪﺍﺭﻧﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﭘﻴﭽﻴﺪﻩ ﺗﺮ، &#= 65261; ﺑﺮﺭﺳﻰ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺍﻧﺘﺨﺎﺏ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻣﻤﮑﻦ ﺻﻮﺭﺕ گیرﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺍﺩﺍﺭﻩ ﻋﺎﻟﻰ ﻭ ﺭﻭﺵ ﺻﺤﻴﺢ، ﻭ ﻋﻤﻞ ﻋﺎﻗﻠﺎنه ﻮ ﺍﻓﮑﺎﺭ ﺩﻭﺭ ﺃﻧﺪﻳﺶ، ﻭ ﮔﻔﺘﮕﻮﻫﺎﻯ ﺣﮑﻴﻤﺎﻧﻪ، ﮐ= 5258; ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﺎﺩﻯ، ﻳﺎ ﻋﻘﻞ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﻟﻮّﺍﻣﻪ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﮐﻪ ﺍﻳﺪﺁﻝ ﻃﻠب ﺪﺍﺭﺩ. ﻭ ﻳﺎ ﺣﺘﻰ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﮐﺎﻣﻠﺎﻥ ﺭﺍ ﺩ&= #65165;ﺭﺩ. ﭘس ﻫﻤﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﻣﻴﻔﻬﻤﻨﺪ، ﺍ= 5251;ﺎ ﻧﻤﻰ ﻓﻬﻤﻨﺪ، &#= 65267;ﺎ ﺑﺎﺯﻫﻢ ﻣﻰ ﻓﻬﻤﻨﺪ ﺍﻣﺎ ﮐﻢ ﻣﻰ ﻓﻬﻤﻨﺪ ﺯﻳﺮﺍ ﮐﻢ ﺩﺍﻧﻰ ﺧﻄﺮﻧﺎﮐﺘﺮ ﺍﺯ ﻧﺎﺩﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺎﺩﺍﻥ ﻧﻮﻋﻰ ﺗﻮﻗّﻒ ﺩﺭ ﻣﻘﺎﻡ ﺩﺍﺭﺩ، &#= 65261;ﻟﻰ ﮐﻢ ﺩﺍﻧﻰ ﻣﻨﺠﺮ ﺑﺮﻳﺴﻚ ﻭ ﻗﻤﺎﺭ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﺁ= ﻧﮕﺎﻩ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻳﻚ، ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺩﺭ ﭼﻨﺪ ﻣﺮﺣﻠﻪ، ﭘﻴﺮ= 5261;ﺯﻯ ﻇﺎﻫﺮﺍ ﺍﺗﻔﺎﻗﻰ ﻭ ﺑﺪﻭﻥ ﻓﮑﺮ ﻭ ﺑ= ﻤﻮﻓﻘﻴّﺘﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺩﺭﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ، چه ﺮﺳA= 194; ﭘس اﺯ ﻣﺮﮒ، ﺧ= 5204;ﺎﺭﺍﺕ ﺯﻳﺎﺩﻯ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ&#= 1548; ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺻﺎﺣﺐ ﺍﺻﻠﻰ ﻓﮑﺮ ﭘﻴﺪﺍﻳﺶ ﻫﺴﺘﻴﻬﺎ ﻭ ﺍﻧ&= #65204;ﺎﻧﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ، &#= 65261;ﻣﺮﺍﺗﺐ ﻣﺮﺣله اﻯ ﺍﻟﻬﻰ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺍﺩﺍﺭﻩ ﺗﮑﺎﻣﻞ ﻭ ﭘﻴﺮﻭﺯﻯ ﻫﺎ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺑﻬ&#= 65176;ﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺍﻧﻮﺍﻉ ﺑﻬﺘﺮﻣﻴﺪﻫﻨ= 5194;. ﻭ ﺍﮔﺮ ﻏﻀﺐ ﻫﻢ ﺑﮑﻨﻨﺪ، ﻓﻄﺮ= 5175;ﺎ ﻓﺮﺻﺖ ﺟﺪﻳﺪ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﻣﻘﺮﺭ ﻣﻴﮑﻨﻨ&#= 65194;، ﮐﻪ ﺧﻮﺩ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﺋﻰ ﺍﺳﺖ، ﮐﻪ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﻋﻘﻞ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ، ﻭ= 5187;ﺘﻰ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩﻣﺎﻥ، ﺑﺎ ﺗﻤﺎﻡ ﻋﻘﻠﻬﺎﻯ ﻧﻴﮑﻮﺋﻰ ﮐﻪ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ&#= 1548; ﻣﻰ ﺑﻴﻨﻴﻢ. ﮔﻮ= ﺋﻰ ﻣﺪﺍم ﺮﻭﺡ ﻗﺎﺑﻞ ﺳﻘﻮﻁ، &#= 64380;ﻮﻥ ﺑﻨﺪ ﺑﺎﺯﺍﻥ ﺭﺍﻩ ﻣﻴﺮﻭﻳﻢ. = ﺯﻳﺮ ﭘﺎﻯ ﺧﻮﺩ ﺩﺭهﻫﺎﻯ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺭﺍ ﻧﻤﻴﺒﻴﻨﻴﻢ. ﻭ&= #65255;ﻪ ﺯﻣﻴﻦ ﻧﺮﻡ ﻭ ﻧﺰﺩﻳﻚ ﺑﻤﺎ ﻧﻴﺴﺖ. که اﮔﺮ ﺳﻘﻮﻁ ﮐﻨﻴﻢ ﺁﺳﻴﺒﻰ ﻧﻤﻰ ﺑﻴﻨﻴﻢ ﺍﺯ ﺧﺼﻮﺻﻴّﺎﺕ ﺍﻳﻦ ﺑﺨﺶ ﺳﻮﻡ ﺍﺯ ﻭﺍﺣﺪ ﺳﻮﻡ&= #1548; ﺍﺭﺗﺒﺎﻃﺎﺕ ﺯﻳﺎﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ، ﻳ&#= 65166; ﻗﺴﻤﺘﻬﺎﻯ ﺟﻨﺒﻰ ﻣﻐﺰ ﺍﺳﺖ. ﺍﻳﻦ ﻗﺴﻤﺖ ﻧﻴﺰ ﺑﺎﺷﺒکه اﻯ ﺑA= 166; ﭘﺎﺋﻴن ﺘﺮﻫﺎ &#= 65261; ﺑﺎﻟﺎﺗﺮ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭ&#= 65193;. که اﺯ ﻭﺍﺣﺪﻫﺎﻯ ﻗﺒﻠی ﻤﻐﺰ ﺑﺂﻥ ﻣﻴﺮﺳﺪ. ﺍ= ﺯ ﺭﺍﺑطه هاﻯ ﺍﻳﻦ ﻗﺴﻤت ﺠﻠﻮﺗﺮ ﺑﻮﺩﻥ ﭘﻴﺸﺎﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﺟﻤﺠﻤﻪ ﮐﺮﻭﻯ ﻣﻴﻤﻮﻧﻰ ﺭﺍ ﺑﺠﻤﺠﻤﻪ ﮐﺸﻴﺪﻩ ﺑﺠﻠﻮ&#= 1548; ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺩﻭﮐﻠّﻪ، ﻳﺎ ﭘﻴﺸﺎﻧﻰ ﺑﻠﻨﺪ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺗﻨﻬﺎ ﺍﻳﻦ ﻋﻠﺎﻣﺖ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻗﺪﺭﺕ ﻓ&= #64401;ﺮﻯ ﻧﻴﺴﺖ. ﺭﻳﺨﺘﻦ ﻣﻮﻯ ﺳﺮ ﺩﺭ ﻣﺘﻔﮑّﺮﺍﻥ، A= 255;ﺘﻴﺠﻪ ﻧﺮﺳﻴﺪﻥ ﺧﻮﻥ ﺑﭙﻴﺎﺯ ﻣﻮ ﻫﺎ ﺍﺳﺖ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﺧﻮﻥ ﺑﺪﺭﻭﻥ ﻣﻐﺰ ﻣﻴﺮﺳﺪ ﮐﻪ ﺿﻤﻨﺎ ﺩﻧﻴ&= #65166; ﭘﺮﺳﺘﻰ ﻭﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭﻣﺎﻝ ﺩﻭﺳﺘﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻴﺰ، ﻭﺟﻮﺩ ﻣﻮﻫﺎﻯ ﻧﺮﻳﺨﺘﻪ ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺁﺧﺮ ﻋﻤﺮ ﻣﻴﺮﺳﺎﻧ&#= 65194;. ﻋﺮﻕ ﮐﺮﺩﻥ ﭘﻴﺸﺎﻧﻰ ﺩﺭ ﺧﻮﺭﺩﻥ ﻭ ﻓﮑﺮ ﮐﺮﺩﻥ، ﻧﺘﻴﺠ= 5258; ﺟﺮﻳﺎﻥ ﺑﻴﺸﺘﺮ ﺧﻮﻥ ﺍﺳﺖ. ﺳﺮﻣﺎﺧﻮ&= #65197;ﺩﮔﻰ ﺯﻳﺎﺩ، ﻭﻓﺴﺎ= 5193; ﺳﻴﻨﻮس ﺯﻳﺮ ﺩﻣﺎﻍ، ﻭ ﻳﺎ ﺑﺪ ﺩﻣﺎﻏﻰ ﻭ ﺑﺪ ﺍﺧﻠﺎﻗﻰ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺭﺍ، ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻭﺿﻊ ﻣﻴﺰﺍﻥ ﺗﻮﻧﻮس ﻭ ﻓﻌﺎﻟﻴﺖ ﻣﻐﺰ&#= 65263; ﺷﺨﺺ ﺩﺍﻧﺴﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺷﺪ ﻗﺴﻤﺖ ﭘﻴﺸﺎﻧﻰ ﺩﺭ ﻃﻔﻞ ﺑﻌﺪ ﺍﺯ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۴ﺗﺎ۷ ﺳﺎﻟﮕﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻘﺮﻳﺒﺎ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺁﺧﺮ ﺗﮑﺎﻣﻞ ﻋﻀﻮﻯ ﻃﻔﻞ، ﺍ&#= 65199; ﻟﺤﺎﻅ ﺷﮑﻞ ﺟﻤﺠﻤﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻳﺪ ﻧﻘﺶ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﻣﻨﻄﻘﻪ ﺣﺮﮐﺘﻰ ﻣﻐﺰ ﺩﺭ ﮐﻮﺩﻙ ﻭ ﺟﻮﺍﻥ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ. ﻭ ﺍﻳﻦ ﺑﺨﺶ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ، ﻳﻚ ﭼﻬﺎﺭﻡ ﺗﻮﺩﻩ ﺧﺎﮐﺴﺘﺮﻯ ﻣﻐﺰ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫ&#= 65194; ﺧﺮﺍﺑﻰ ﻗﺴﻤﺖ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺩﺭ ﺣﻴﻮﺍﻥ، ﺍ&#= 65191;ﺘﻠﺎﻟﺎﺕ ﻋﻤﻴﻖ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺭﻓﺘﺎﺭﻯ ﻣﻌﻤ&#= 65262;ﻟﻰ ﺣﻴﻮﺍﻥ ﺑﺎﻋث ﻣﻴﮕﺮﺩﺩ. ﭼﻮن عدﻡ ﺑﺎﺯﮔﺸﺖ ﺳﺮﻳﻊ ﭘﺎﺳﺦ ﺑﻤﺤﺮﮐﻬﺎﻯ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻋ= ﺮﻓﺎﻯ ﺍﻳﺮﺍﻥ ﺍﺯ ﻣﻔﻬﻮﻡ ﺗﺸﺮﻳﺤﻰ ﻣﻐﺰ ﺧﺒﺮ ﻧﺪﺍﺷﺘﻨﺪ، ﻭ= 5247;ی ﺠﺎﻟب اﻳﻨﮑﻪ ﺁﮔﺎﻫﻰ ﺍﻟﻬﺎﻣﻰ ﻭﻟﺪﻧّﻰ ﺍﺯ ﻣ&#= 65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺷته اﻧﺪ، ﮐﻪ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﻭ ﻧﻮﺷﺘﻪ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ، ﺑﺮ= 5165;ﻯ ﻫﺮﮐس ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩﻧﺪ. ﮔﻮ&= #65163;ﻰ ﻣﺤﺪﻭﺩﻳّﺖ ﺍﻣﮑﺎﻧﺎﺕ ﻋﻘﻠﻰ، ﻭﻧﻮﻉ ﻓﮑﺮ ﻭ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺑﺴﺘﻪ ﺑﺘﮑﺎﻣﻞ ﺍﻳﻦ ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ ﮐﻮﺭﺗﮑس ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺎ ﺍﻧﮕﺸﺘﺎﻥ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ، ﭼ&#= 64405;ﻮﻧﻪ ﺑﺮﻭﻯ ﭘﻴﺸﺎﻧﻰ ﻭﻧﻪ ﺩﺭﻭﻥ ﺟﻤﺠﻤﻪ ﻣﺮﺍ، ﺟﺮﺍﺣﻰ ﺩﺭﺩﻧﺎﻙ ﻭ ﻃﻮﻟﺎﻧﻰ ﻧﻤﻮﺩ، ﮔﻮﺋﻰ ﻧﻮﻋﻰ ﺟﺮﺍﺣﻰ ﺍﺻﻠﺎﺣﻰ ﻭﺗﺮﻣﻴﻤﻰ ﻣﻴﮑﺮﺩﻩ ﺍﺳﺖ. = ﮐﻪ ﺑﺮﺍﻯ ﻣﺄﻣﻮﺭﻳّﺖ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ ﺩﺭ ﺻﻮﺭﺕ ﻣﺼﻄ&= #65236;ﻮﻯ ﭘﻨﺠﻢ ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﺟﻨ&= #65262;ﻥ ﺣﺮﮐﺎﺗﻰ ﻭ ﺑﻰ ﺍﻋﺘﻤﺎﺩﻯ ﺑﺨ&#= 65262;ﻳﺸﺘﻦ، ﻭ ﺗﺮس ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭ ﺗﺸﺘﺖ ﭘﺬﻳﺮﻯ ﻓﮑﺮ، &#= 65169;ﺎ ﻫﺮ ﻣﺤﺮﻙ ﺳﺎﺩﻩ ﺧﺎﺭﺟﻰ&#= 1548; ﻫمه اﺯ ﻋﻠﺎﺋA= 250; ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﺍﻳﻦ ﻗﺴﻤﺖ ﻣﻐﺰﻯ، ﻳﺎ ﻫﻤﻪ ﺳﺎﺯﻣﺎﻥ ﻣﻐﺰ ﺍﺳﺖ. ﺗﻨﻬ= ﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳت ها ﺑﺎ ﺩﺍﺷﺘﻦ ﺳﻠﺎﻣﺘﻰ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎ، ﻣﻴ= 5176;ﻮﺍﻧﺴﺘﻪ ﺗﻐﻴﻴﺮﻯ ﻣثب= 78;، ﻭﻟﻮ ﺑﺎﻧﺪﺍﺯﻩ ﮐﻤﻰ ﺩﺭﻗﺴﻤﺘﻬﺎﻯ ﺣﺴﺎس ﻣﻐﺰ ﺧﻮ&#= 65193; ﺑﺪﻫﻨﺪ. ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺭﺍ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺑﮕﻮﺋﻴﻢ، ﻭﻧ= 5258; ﺗﻐﻴﻴﺮ ﻣﺎﺩﻯ ﻣﻐﺰ، ﮐﻪ ﺣﺘﻰ ﺗﻐﻴﻴﺮ ﻣﺎﺩﻯ ﻣﻐﺰ، ﻭ ﺭﺍﻫﻬﺎﻯ ﻣﺠﺪﺩ ﺳﻠّﻮﻟﻬﺎﻯ ﮐﻮﺭﺗﮑس، ﮐﻪ ﻣﺪﺍﻡ ﻭﺩﺭ ﺷﺮﺍﻳﻂ ﻣﻌﻤﻮﻟﻰ ﺭﻭﺯﺍﻧﻪ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭ ﺳﻠﻮﻝ ﮐﻮﺭﺍﮐﺶ ﻣﻴﻤﻴﺮﻧﺪ ﻭﺟﺎﻧﺸﻴﻨﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، &#= 1705;ه ﺴﻠّﻮﻟﻬﺎ ﺗﺒﺪﻳﻞ ﺑﻨﺦ ﺍﺭﺗﺒﺎﻃﻰ ﺩﻳﮕﺮ ﺳﻠّﻮﻟ= 5260;ﺎ ﻣﻴﺸﻮﻧﺪ، ﻭ ﻫﺴﺘﻪ ﺳﻠّﻮﻝ ﺩﺭ ﮐﻨﺎﺭﻯ ﻏﻴﺮ ﻓﻌّﺎﻝ ﻣﻴﻤﺎﻧﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﺮﺍﺣﻞ ﻧﻬﺎﺋﻰ، ﺗﻤﺎ= 5249; ﻳﺎ ﻗﺴﻤﺖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﺍﻃﻔ&= #65166;ﻝ ﻭ ﺣﺘﻰ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ= 548; ﺩﺭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺯﻧﺪﮔﻰ، ﭼﻮﻥ ﻭﺭﺷﮑﺴﺘﮕﻰ ﻭ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷﺨﺼﻰ، ﻫﺮ ﺭﻭﺯ ﺷﺎﻳﺪ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﻠّﻮﻝ ﮐﻮﺭﺗﮑس ﺁﻧﻬ= 5166; ﻣﻴﻤﻴﺮﺩ، ﻭﺟ= 5170;ﺮﺍن ﺒﻌﺪی ﺘﻨﻬﺎ ﺩﺭﺳﻠﻮک اﻟﻬ= 40; ﻤﻤﮑﻦ است ﺟﺒA= 198;ﺍﻥ ﮔﺮﺩﺩ. ﻭ ﻟﺬﺍ ﺟﻮﺍﻧﺎﻥ ﺳﺎﻟﻢ ﻭ ﻣﺴﺘﻌﺪ، ﺍﮔﺮ ﺯﻭﺩﺗﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5259;ﻢ ﺗﺰﮐﻴﻪ ﮐﻤﺘﺮ ﻭ ﻫﻢ ﺳﺮﻋﺖ ﻧﺠﺎﺕ، ﻭ ﻫﻢ ﺳﻄﺢ ﺗﻌﺎﻟﻰ ﺳﻠﻮﮐﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺭﺍ ﻧﻴﺰ ﮐﻤﺘﺮ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﮔﻨﺎﻫﺎﻥ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭﻭﺍﻧﻰ ﺯﻳﺎﺩﻯ ﻧﮑﺮﺩه اﻧﺪ. ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺮﻭﻯ ﺟﻮﺍﻧﻰ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﺻﺒﻮﺭﻯ، ﺑﺮ= 5165;ﻯ ﻣﻘﺎﻭﻣت ﺪﺭ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻴﺸﺘﺮﺍﺳﺖ. ﺳ&= #65166;ﻟﮑﺎن ﺪﺭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65165;ﻳﻦ ﻃﺒﻘﻪ ﺳﻮم اﺧﺘﻴﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩﺭﺍ ﻭﻟﻮ ﻣ&= #65262;ﻗﺘﺎ ﺍﺯ ﮐﺎﺭ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ، ﻭ ﻳﺎ ﺑﻬﺘﺮ ﮐﻪ ﻫﻤﺎﻥ ﻃﺮﺡ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻃﺒﻘﻪ ﺭﺍ ﺍﺯ ﮐﺎﺭ ﺍﻧﺪﺍﺧﺘﻦ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺑﻠﮑﻪ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﺭﻭﺷﻦ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﻭ ﺗﺮس ﻭﻧﮕﺮﺍﻧ= 5264; ﻭ ﺗﺮﺩﻳﺪ ﺍﺯ ﻋﺪﻡ ﺗﻮﻓﻴق همیشه ﺪﺭ ﻃﺮ᥶= 7;ﻬﺎﻯ ﺍﻧﺴﺎن ﻮﺩﺭ ﺃﻧﺪﻳﺸﻪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ که ﺘﺠﺮﺑﻪ ﺷﺪﻩ، &#= 65261; ﺑﻴﺎﻥ ﺧﻮﺩﺭﺍ ﺩﻟﻴﻞ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ ﺣﺘﻤﻰ ﺧﻮﻳﺶ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺑﺪﺍﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺧﻮﺩ ﺳﺮﻯ ﺩﺭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻣﺘﻮﻗّﻒ ﺷﻮﺩ= 548; ﻳﻌﻨﻰ ﺗﺰﮐﻴﻪ ﮐﺎﻓﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻥ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ، ﺁﻧ&#= 64405;ﺎﻩ ﺁﻏﺎﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺮﻭﻉ ﻣﻴﮕﺮﺩﺩ. ﺍﺑﺘ&= #65194;ﺍ ﺭﻭﺯﻯ ﭼﻨﺪﻳﻦ ﻓﮑﺮ ﺑﮑﺮ، ﻭﺯ&#= 65251;ﺎﻧﻰ ﺑﻌﺪ ﭼﻨﺪ ﺻﺪ ﻓﮑﺮ ﺑﮑﺮ، ﮐﻪ ﻧﻮﺷﺘﻦ ﺁﻧﻬﺎ ﮐﺎﺭ ﺍﺳﺎﺳﻰ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺟﺮﻳﺎﻥ ﺳﻴﻞ ﺁﺳﺎﻯ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ، ﭼﻨﺎﻥ ﺳﺮﻳﻊ ﻭﻓﺮﺍﻭﺍﻥ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻫﻴﭻ ﺗﻨﺪ ﻧﻮﻳﺴﻰ ﺩﺭﻫﻴﭻ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺗﻮﺍﻥ ثبت ﻫﻤﻪ ﺁﻧﻬA= 166; ﺭﺍ ﺩﺭ ﻗﺮﻃﺎس &= #65261;ﮐﺎﻏﺬ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻣﻴﮕﻮﻳﺪ. ﺁﻥ ﻗﺪﺭ ﻓﺮﺷﺘﻪ ﺑﻮﻟﻰّ ﺍﻟﻬﻰ ﻣﻴرسد ﮐﻪ ﺗﻨﻬﺎ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺁﻥ ﺍﻣﮑﺎن ثبتشاﻥ ﺑﺮ ﻗﺮﻃﺎس ﻣﻴﺴّA= 198; ﺍﺳﺖ، ﻭ ﺑﻘﻴﻪ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ، ﺗ= 5166; ﺭﻭﺯﺩﻳﮕﺮﻯ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ= ﻫﺮﭼﻪ ﻭﻟﻰ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﺑﺎﺯﮔ&#= 65208;ﺘﻪ ﺑﺨﻠﻖ، ﻇﺮﻓﻴ= 617;ﺖ ﺍﺩﺭﺍﮐﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎ ﺑﻴﺸﺘﺮ ﻧﻤﺎﻳﺪ، ﭼﻪ ﺭﺳﺪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻌﻬّﺪ ﺗﺰﮐﻴﻪ ﺩﺍﺭﻧﺪ، ﺍﻟﻬ= 5166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﻓﺮﺍﻭﺍﻥ ﺗﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻧﺎﻡ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺂﻥ ﺩﺍﺩ. ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﺮﺣﻠﻪ ﻓﻨﺎ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﻭ ﺗﻔﮑّﺮ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ، &#= 64400;ﻪ ﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺧﻠﺴﻪ ﻭ ﺳﺎﻣﺎﺩﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺪﻭﺍ= 5253; ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﺷﻬﻮﺩی ﺨﻮﺩ ﺳﻴﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻴﺮﺳﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎﺷﻨﺪ. = ﻭﺑﺎﻟﺄﺧﺮﻩ ﺍﺯ ﻋﻠﺎﺋﻢ ﺍﻳﻦﮐﻤﺎﻟﺎﺕ ﺷﻬﻮﺩﻯ، ﻭ ﺍﺻﻠﺎﺡ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺮﻋﻘﺪ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺑﺨﺸﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺑﺨﺶ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻳﻨﻚ ﻣﻴﮕﻮﺋﻴﻢ، ﺁ= 5255;ﮕﺎﻩ ﻣﻨﻈّﻢ ﺑﻮﺩﻥ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻧﻴﮑﻮ&#= 1548; ﻭﺩﺍﺷﺘﻦ ﻃﺮﺣﻬﺎ ﻭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻣﻔﻴﺪ ﺗﺮ، ﻭ ﻋﻤﻞ ﺩﺭ ﺍﺑﺪﺍﻋﺎﺕ ﻫﻨﺮﻯ ﻭ ﮐﻠﺎﻣﻰ، ﻭ ﺣﺘﻰ ﻗﺪﺭﺕ ﺍﻧﺠﺎﻡ ﻫﻤﻪ ﮔﻮﻧﻪ ﺗﺤﺼﻴﻠﺎﺕ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻘﺪﺭﺗﻬﺎﻯ ﻣﺮﺩﻡ ﺩﺍﺭﻯ ﻭ = ﺻﺒﻮﺭﻯ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺑﻤﺪﻳﻨﻪ ﻓﺎﺿله ﻔﮑﺮﻯ = 5261;ﻋﻤﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻟﺐ ﺩﺭ ﮐﺎﺭ ﻋﻤﻞ ﺳﻴﺴﺘﻤﺎﺗﻴﻚ ﻣﺤﺮﮐﻬﺎﻯ ﺧﺎﺭﺟﻰ ﺑﺎ ﻃﺮﺡ ﺩﺭﺳﺖ، ﻭ ﻳﺎ ﻣﺤﺮﮐﻬﺎﻯﺩﺭ= 5261;ﻧﻰ ﻋﺎﻃﻔﻰ ﻭﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ، ﺍﻣﺮ= 5261;ﺯ ﺭﺍ ﺑﻨﻔﻊ ﺁﻳﻨﺪﻩ ﺗﻨﻈﻴﻢ ﮐﺮﺩ، &#= 65169;ﺨﺼﻮﺹ ﺁﻳﻨﺪﻩ ﻫﺮﭼﻪ ﺩﻭﺭﺗﺮ، ﮐﻪ ﻋﻤﻠﺎ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺍﮐﻨﻮﻥ، ﻭﻟﻰ ﺑﺼﻮﺭﺕ ﺭﻗﻴﻘﻪ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺑﺤث ﺍﻧﻌﮑﺎس = 5207;ﺮﻃﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻃﻔﺎﻝ ﺑﺸﺮﻯ&#= 1548; ﻭﺑﻨﺤﻮﻯ ﺩﻳﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﺩﺭ ﺳﻠﺎﻣﺘﻰ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻣﻐﺰ&#= 1548; ﻣﻠﺎﺣﻈﻪ ﺻﺒﺮ ﺣﻴﻮﺍﻥ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﭘﺎﺩﺍﺵ ﺧﻮﺩﺭ&#= 65165; ﺑﻴﺸﺘﺮ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭﻳﻢ. ﮔﻮﺋﻰ ﺍﻣﻴﺪ ﺣﻴﻮﺍﻥ ﻭ ﻃﻔﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺗﺄﺧﻴﺮ ﺭﺳﻴﺪﻥ ﭘﺎﺩﺍﺵ ﺭﺍ ﻣﻌﻠﻮﻝ ﺩﻟﻴﻞ ﺩﺭﺳﺘﻰ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭ ﺍﻣﻴﺪ ﺑﺮﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﻫﺮ ﭼﻪ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺍﺯ ﺩﻭﺭﻩ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻦ ﻋﺠﻠﻪ ﺭﺍ ﻧﺘﻴﺠﻪ ﻓﺸﺎﺭ ﺷﻴﻄﺎﻥ ﺃﻫﺮﻳﻤﻦ ﻧﻔس ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺯﻭﺩﺗﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺑﺮﺳﺪ، ﻭﺑﻨﺠ= 5166;ﺕ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺪﺭ ﺭﻧﺞ ﺻﺎﺣﺐ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻧﻔس ﻣﻴﻨﻤﺎﻳ= 5194;. ﮔﻮﺋﻰ ﻣﺤﺼﻞ ﺑﺎ ﻣﻌﺪﻝ ﭘﻨﺠﺎﻩ ﺩﺭ ﺻﺪ ﻭ ﻳﺎ ﺑﺎ ﺗﻘﻠّ&= #65168; ﺩﺭ ﺍﻣﺘﺤﺎﻥ ﺑﭙﻴﺮﻭﺯﻯ ﻣﻴﺮﺳﺪ. ﺁﻧﮕﺎ&= #65257; ﺩﺭ ﮐﻠس ﺑﺎﻟﺎ&#= 65175;ﺮﺑﮑﻠّﻰ ﻋﺎﺟﺰ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﺘﻰ ﺍﻣﮑﺎﻥ ﺟﺒﺮﺍﻥ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺴﻘﻮﻁ ﺩﺭ ﺗﺤﺼﻴﻞ، ﻭ ﺣﺘﻰ ﺗﺮﻙ ﺗﺤﺼﻴﻞ، ﻭ ﺁﻏﺎﺯ ﻗﺒﻮﻝ ﺑﺪﺑﺨﺘﻴﻬﺎﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﭘس اﺯ ﻣﺮﮒ ﮔﺮﻓﺘﺎﺭ ﻣﻴﺸﻮﺩ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺍﺯ ثوﺍﺑﻬﺎﻯ ﻣﻮﺭﺩ ﺍﻧﺘﻈﺎ&#= 65197; ﺳﺎﻟﻚ که اﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﻳﺪ ﺑﺮﺳﺪ ﻭﻟﻰ ﻧﻤﻴﺮﺳﺪ ﺷﺎﻧس ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ ﭼﻪ ﺷﻬﻮﺩ ﺑﻌﺪﻯ ﻭ ﻳﺎ ﭘس ﺍﺯ ﻣﺮﮒ = دﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑ&= #65228;ﺪﻯ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺁﻧﮕﺎﻩ ﻧﻴﺰﺑﺘﻮﺍﻧﺪ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺁﻥ ﻣﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = که ﺸﺎﻳﺪ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺷﺸم ﺒﺮﺳﺪ، ﻭﻳﺎﺩ= 5197; ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﻭ ﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. ﻭ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻤﺎﻳﺪ. ﻳﻌﻨﻰ = ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤﺎﻳﺪ. ﺑﺮﺩ&= #65165;ﺷﺘﻦ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺍﺯ ﻣﻐﺰ ﺣﻴﻮﺍﻥ، ﺑﺎﻋ= 579; ﻣﻴﺸﻮﺩ ﻧﺘﻮﺍﻧﺪ ﭘﻴﺶ ﺑﻴﻨﻰ ﻓﻌّﺎﻝ= 548; ﻳﺎ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺩﺍﺷﺘﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﮐﻪ ﻣﻬم ﺘﺮﻳﻦ ﻭﻇﻴﻔﻪ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺣﺮﮐﺎﺕ ﻏﻴﺮﻋﺎﺩﻯ ﺩﺍﺭﺩ. ﻭ ﺑﻰ ﺑﺮﻧﺎﻣﮕﻰ. ﻟﺬ&= #65165; ﻟﭙﻬﺎﻯ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﻣﻐﺰ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻬﻤﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﻣﺮﺣﻠﻪ ﺑﺴﻴﺎﺭ ﻣﻬﻢ، &#= 65193;ﺭ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﻚ ﺍﻧﺴﺎﻥ. ﺁث&= #1575;ﺭﺵ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﻣﻐﺰ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﺁﻣﻮﺯﺵ ﻋﻠﻤﻰ ﻭ ﺗﺤﺼﻴﻞ ﺗﮑﻨﻴﮑﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ، ﻭﻟ= 5262; ﺭﺳﻴﺪﻥ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺩﺭ ﺳﻠﺎﻣﺘﻰ ﻭ ﻋﻤﻞ ﺍﻳﻦ ﻃﺒﻘﻪ ﮐﻮﺭﺗﮑس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﭽﻴﺪﻩ ﺗﺮﻳﻦ ﺍﺷﮑﺎﻝ ﺭﻓﺘﺎﺭﻯ ﻓﻌّﺎﻝ ﺭﺍ ﺑﻌ&#= 65260;ﺪﻩ ﺩﺍﺭﺩ. ﻭ ﮔﻨﺎﻩ ﺍﺧﻠﺎﻗﻰﻭﺍﺟ= 5176;ﻤﺎﻋﻰﻭﻧﻪ ﮔﻨﺎﻩ ﻣﺬﻫﺒﻰ &= #65239;ﺸﺮﻯ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ. ﺑﻠﮑ&= #65258; ﮔﻨﺎﻩ ﺷﺮﻋﻰ ﺩﺭ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ. ﻭ ﻧﻴﺰ ﻫﺮ ﻓﺴﺎﺩ ﻋﻘﻴﺪﺗﻰ ﻭ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﻭ ﻋﺎﺩﺍﺕ ﺣﻴﻮﺍﻧﻰ، ﻧﺘ= 5268;ﺠﻪ ﻫﻢ ﻧﺸﻴﻨﻰ ﺑﺎ ﺑﺪﮐﺎﺭﺍﻥ، ﻭ ﺟﻨﻮﻥ ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ ﺩﺭ ﺍﺻﺮﺍﺭ ﻭ ﺗﻌﺼّﺐ ﺩﺭ ﻋﻘﺎﻳﺪ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺍﺯ ﻧﻈﺮ ﻋﺮﻑ ﺟﺎﺭﻯ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﻧﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﻋث ﻓﺴﺎﺩ ﻣﻌﻨﻮﻯ ﻭ ﻓﺴﺎﺩ ﻭ ﻣﺮﮒ ﺳﻠّﻮﻟﻬﺎﻯ ﮐﻮﺭﺗﮑس ﻣﻴﺸﻮﺩ. ﻭ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ، ﺑﺘ= 5198;ﺗﻴﺐ ﺍﻳﻦ ﺳﻠﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﻭ ﻓﻌّﺎﻝ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎ ﺁثاﺭ ﺑﻬﺘ= 5198;. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﺩﺭﮐ&#= 65252;ﻴّﺖ، ﻭ ﺗﻌﺪﺍﺩ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﻭﺩﺭ ﮐﻴﻔﻴّت ﻨﻮﻉ ﺍﺣﻴﺎ ﺷﺪﻥ، ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻧﺎ ﻣﻔﻬﻮﻡ ﻣﺎ ﺍﺯ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﮐﻪ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺑﻬﺘﺮﻯ ﺍﺯ ﺑﺎﻟﺎﺗﺮﻫﺎﻯ &#= 65169;ﻬﺘﺮ ﺑﭙﺎﺋﻴﻦ ﺗﺮﻫﺎﻯ ﻣﻐﺰ، &#= 65261; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﮔ&= #65198;ﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﮔﺮ&#= 65261;ﻫﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﺍ= 5199; ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺍﻓﮑﺎﺭ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺍﻟﻬی ﺘﺮ&= #1548; ﺑﺪﻭﻥ ﻓﻬﻢ ﻭ ﻳﺎ ﺑﺪﻭﻥ ﺍﻳﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻣﻰ ﻓﻬﻤﻨﺪ، ﻭ ﻳﺎ ﺑﺎ ﻓﻬﻢ ﻭﺍﻳﻤﺎﻥ، ﺍﺣ= 5204;ﺎس ﻤﺴؤﻟﻴّت ﺎﺟﺮﺍﻯ ﺁﻥ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭ ﺑﭽﺸﻢ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺭ ﻣﺮﺩﺍﺏ ﺟﻬﻞ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺍﻧﺪﻙ ﺍﻧﺪﻙ ﻓﺮﻭ ﻣﻴﺮﻭﻧﺪ. ﻣﮕﺮ ﻳﻚ ﻧﺎﺟﻰ ﺍﻟﻬ&= #65264; ﻭ ﮐﺎﻣﻠﻰ، ﺣﺘ&#= 65264; ﺑﺮ ﺳﺒﻴﻞ ﻧﺎ ﺍﻣﻴﺪﻯ ﺍﺯ ﺍﻣﮑﺎﻥ ﮐﻤﻚ ﺑﺸﺨﺺ ﺩﺳﺖ ﺍﻭﺭﺍ ﺑﮕﻴﺮﺩ&#= 1548; ﻭ ﺍﺯ ﻣﺮﺩﺍﺏ ﻭ ﻓﺮﻭﺭﻓﺘﻦ ﻧﺠﺎﺕ ﺑﺪﻫﺪ ﻭ ﺩﺭ ﺳﺎﺣﻞ ﺍﻣﺎ&= #65253; ﺭﻫﺎ ﮐﻨﺪ، ﺗﺎ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺮﻭﺩ. ﺍﮔﺮ ﺗﻨﻬﺎ ﺍﻣﻴﺪ ﻭ ﺩﻟﺨﻮﺷﻰ ﺑﺎﻳﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺟﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﻭ ﻣﺤﺒّﺖ ﺑﻮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ ﻭ ﺍﮔﺮ ﺑﺎﺯ ﺍﺯ ﭘﺸﺖ ﺧﻨﺠﺮ ﻧﺰ&= #65255;ﻨﺪ ﻭ ﻧﺎﺷﮑﺮﻯ ﻧﮑﻨﻨﺪ. ﮐﻪ ﺁﻥ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺩﺭ ﺟﻨﮕﻞ ﺍﻓﺮﻳﻘﺎ ﺑﻮﺳﻴﻠﻪ ﮐﺸﻴﺶ ﺭﺍﻫﻨﻤﺎﻯ ﺁﻥ ﻗﻮﻡ، ﺍﻭﺭﺍ ﺍﺯ ﺩﺭﻳﺪﻩ ﺷﺪﻥ ﺑﺎ ﺩﻧﺪﺍن هاﻯ ﻳA= 242; ﺗﻤﺴﺎﺡ ﻧﺠﺎﺕ ﺩﺍﺩ، ﻭﻟﻰ ﺁﻥ ﻣﺮﺩ ﺑﺪﺍﺋﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ&#= 1548; ﮐﺸﻴﺶ ﺭﺍ ﮐﺸﺖ.= ﺯﻳﺮﺍ ﮐﺸﻴﺶ ﻧﮕﺬﺍﺷﺘﻪ ﺑﻮﺩ ﺭﻭﺡ ﻭﻯ ﺑﻨﺰﺩ ﺭﻭﺡ ﺍﺟ&= #65194;ﺍﺩ ﺧﻮﺩ، ﮐﻪ ﺩﺭ ﺟﺴﻢ ﺍﻳﻦ ﺗﻤﺴﺎﺡ ﺩﺭﺁﻣﺪه اﺳﺖ ﺑﺮﻭﺩ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻧﻴﺰ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻤﻴﺮﺩ، ﮐﻪ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﻭ&= #1585;َبّ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺑﺮﺳﺪ. ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﻣﺎﻧﻊ ﺍﺯ ﻋﺒﻮﺭ ﻭﻯ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﺍﺭ&= #65165;ﺩﻯ ﺍﻭ ﺷﺪ، ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻏﻀﺐ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﭘس ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻯ ﺍﺯ ﻣﺰﺍﺣﻤﻴﻦ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺣﮑﻤﺖ ﺳﺎﻟﻚ، &#= 65261;ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻃﺒ= ﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻟﭗ ﻫﺎﻯ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺯﺁﻧ&#= 64381;ﻪ ﻣﻴﻤﻮﻥ ﺩﺍﺭﺩ ﻭﺳﻴﻊ ﺗﺮ ﺍﺳﺖ.= ﮐﻪ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﺩﺭ ﻭﺳﻌﺖ، ﻭ ﺣﺘﻰ ﺗﻌﺪﺍﺩ ﺳﻠّﻮﻟﻬﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﻤﻪ ﭼﻬﺎﺭﺩﻩ ﻣﻴﻠﻴﺎﺭﺩ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﻳﺎ ﭼﻘﺪﺭ ﻣﺮﮒ ﺭﻭﺯﺍﻧﻪ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﮐﻮﺭﺗﮑس ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺗﺎ ﭼﻘﺪﺭ ﺩﺭ ﺟﻮﺍﻧﻰ ﺗﺴﺮﻳﻊ ﺩﺭ ﺷﺮﻭﻉ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺩﺍﺷﺘﻪ، ﻭ ﻣﺎﻧﻊ ﺍﺯ ﻣﺮﮒ ﺳﻠّﻮﻟﻬﺎی ﺒﻴﺸﺘﺮ ﺷﺪه اﻧﺪ. ﺣﺘی اﮔﺮ ﺗﻤﺎﻡ ثرﻭت ﻮﺍﻭﻟﺎﺩ ﻫﻢ ﺩﺍﺷته ﺒﺎﺷﺪ= 48; ﺑﺮ ﭘﻴﺸﺎﻧﻰ ﺍﻭﺑﺮﺍﻯ ﺭﻓﺘﺎﺭ ﻧﺸﺎن= 740; ﻨﻴﺴﺖ. ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﺳﻮﺩﻯ ﺩﺭ ﮐﺎﺭﺵ ﻧﻴﺴﺖ. ک&= #1607; ﺨﻮﺩﺳﺎﺯﻯ ﻧﮑﺮﺩه گرﭼﻪ ﺍﻭﻟﺎﺩ ﺳﺎﺧﺘﻪ ﻭثرﻭA= 175;ﻬﺎ ﺃﻧﺪﻭﺧته اﺳʋ= 74;. ﺭﺍﺑﻄﻪ ﻧﺰﺩﻳﮑﻰ ﺑﻴﻦ ﺗﻨﻈﻴﻢ ﻓﻌّﺎﻟﻴّﺖ ﻫﻔﺘﮕﺎﻧﻪ ﻋﻘﻞ ﻭﺗﻔﮑّﺮ ﻳﺎ ﺳﺨﻦ ﮔﻔﺘﻦ ﻫﺴﺖ. ﭼﻮﻥ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ ﻭﺑﻴﺎﻥ ﺑﻬﺘﺮ ﺍﻓﮑﺎﺭ ﺩﺭ ﺗﻌ&= #65248;ﻴﻢ ﻭ ﭼﻨﺪﺍﻥ ﺭﺍﺑطه اﻯ ﺑﻴA= 254; ﺟﺴﻢ ﻭ ﺳﺨﻦ ﮔﻔﺘﻦ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺑﺎ ﺗﻔﮑّﺮ ﺭﺍﺑﻄﻪ ﻭﺳﻴﻌﺘﺮﻯ ﺩﺍﺭﺩ ﺩﺭ ﺳﺮﻋﺖ ﺣﺮﮐﺖ ﻭ ﻧﻈﻢ ﺳﺎﻟﻢ ﺣﺮﮐﺖ ﻭ ﺭﻋﺎﻳﺖ ﺳﺮﻋﺖ ﺩﻳﮕﺮﺍﻥ ﻫﻤﺮﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺎﻳﺮ ﺩﺭ ﻣﺴﺎﺑﻘﺎﺕ ﻭﺭﺯﺷﻰ ﻭ ﮔﺮﻭﻫﻰ ﻭ ﻓﻌّﺎﻟﻴّﺖ ﺭﻳﺎﺿﻰ ﻭ ﺷﻄﺮﻧﺞ ﻭﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺩﻳﮕﺮﺍﻥ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺄ= 9;یر ﺟﺎﻟﺐ ﺳﻪ ﻭﺍﺣﺪ ﻣﻐﺰﻯ، &#= 64400;ﻪ ﺑﺮ ﻳﮑّﺪﻳﮕﺮ ﺗﻘﺎﺑﻞ ﻭﻭﺣﺪت ﻮﺟﻮﺩﻯ ﺩﺍﺭﻧﺪ، ﻣﮕﺮ ﺩﺭ ﺍﺷﺨﺎﺹ ﺑﺪﻭﻥ ﻧﻈﻢ ﻭ ﻋﻘﻞ ﮐﺎﻓﻰ، ﺑ&#= 65192;ﺼﻮﺹ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﮔﺎﻥ ﻭ ﺍﻃﻔﺎﻝ. ﻭ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﺳﻪ ﺭﺍ ﻳﮑﻰ ﺩﺍﻧﺴﺖ. ﭼﻮﻥ ﺗﻦ ﻭ ﻣﻐﺰ ﻭ ﺫﻫﻦ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻋﻤﻞ ﻫﺮﻳﻚ ﻧﻘﺶ ﺍﺧﺘﺼﺎﺻﻰ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﻣﺴﺄ&= #1604;ه ﻤﺒﻬﻢ ﻣﺎﻧﺪﻩ ﻧﻘﻄﻪ ﻭ ﻣﺤﻞ ﻫﻢ ﺁﻫﻨﮕﻰ ﻫﺎ&= #65263; ﺍﻳﻦ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰﻯ، ﻳﺎ ﺑﺎﻫمه اﻋﻀﺎʌ= 63; ﺗﻦ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. که ﺪﺭ ﮐﺠﺎ ﻭ ﭼﮕﻮﻧﻪ ﻭ ﺑﺎﭼﻪ ﻣﺤﺮﮐﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﻭ ﻫﻢ ﺁﻫﻨﮕﻰ ﻭ ﻳﮕﺎﻧﮕﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﮕﺮ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻥ&#= 1548; ﺑﺨﺼﻮﺹ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ، ﮐﻪ ﺑﺎﺯ ﺧﻮﺩ ﺩﺭ ﺗﺤﮑّﻢ ﺭﻭﺡ ﻭ ﻓﺮﺷﺘﻪ ﻫﻤﺮﺍﻩ ﻭﻫﻢ ﺯﺍﺩ ﻣﺪﺑّﺮ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺑﻮﺳﻴﻠﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ&#= 1548; ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺧﻮﺩ&#= 1548; ﺍﮐﻨﻮﻥ ﺑﺼﻮﺭﺕ ﺣﻴﻮﺍﻥ ﺗﺮﺳﻨﺎﻙ ﻣﻴﺒﻴﻨﺪ. ﺯﻳﺮ&= #65165; ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺑ&= #65208;ﺮﻯ، ﺑﺮﺍﻯ ﺭﻭﺡ ﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻩ ﺧﻮﻓﻨﺎﻙ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ ﻭﺭﺳﻴﺪﻩ ﺑﻴﻚ ﻧﻮعﺤﻴﻮﺍﻧﻰ ﺑﺎﻟﺎﺗﺮ، ﻣث= 04;ا ﺍﺯﻧﻮﻉ ﻣﻮﺭ ﺑﻮﺩﻥ، ﺑﻨﻮﻉ ﺣﺸﺮﻩ ﺯﺷﺘﻰ ﺍﺯ ﻧﻈﺮ ﻣﺎ ﺭﺳﻴﺪﻥ، ﺑﺮﺍ= 5263; ﺭﻭﺡ ﻣﻮﺭ ﺩﺭ ﻭﻗﺖ ﺗﻮﻟﺪ، ﺩ&#= 65197; ﻧﻮﻉ ﺟﺪﻳﺪ ﺧﻮﺩ، ﺗﺮﺳﻨﺎ= 5241; ﻧﻴﺴﺖ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﮔﺬﺷﺘﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺭﻭﺵ ﻗﻮس ﺍﻧﻌﮑﺎﺳﻰ ﺭﺍ ﺩﺭﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻣﻴﭙﻨﺪﺍﺷﺘﻨ= 5194;، ﮐﻪ ﺩﺭ ﺗﺄﻣّﻞ ﻭﺗﻮﺟّﻪ ﺣﺴّA= 264;، ﺑﻨﻘﻄﻪ ﺧﺎﺻﻰ ﺍﺯ ﻣﻐﺰ ﻣﻴﺮﺳﺪ، ﻭﺟﻮ= 5165;ﺑﺶ ﺭﺍ ﺑﺼﻮﺭﺕ ﺣﺮﮐﺖ ﺩﺭ ﺍﻋﻀﺎﻯ ﺗﻦ ﻣﻴﮕﻔﺘﻨﺪ. ﺷﺎ&= #65267;ﺪ ﻫﻨﻮﺯ ﻫﻢ ﺩﺭ ﺍﻋﻤﺎﻝ ﻏﺮﻳﺰ&#= 65263; ﺣﻴﻮﺍﻧﺎﺕ، ﺍ= 5267;ﻦ ﺗﺼﻮﺭ ﺳﺎﺩﻩ ﺻﺎﺩﻕ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺩﺭ ﺍﻳﻦ ﺭﻭﺵ ﺧﻮﺩﮐﺎﺭﺍﻧﻪ= 548; ﺩﺭ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻭﺗﻔﮑّﺮ ﻭﺍﺭﺍﺩﻩ، ﺍﻧ= 5176;ﺨﺎﺏ ﻭ ﺗﮑﺮﺍﺭ ﻭ ﻋﻠﺎﻗﻪ، ﺻﺎﺩ= 5237; ﻧﻤﻰ ﺑﺎﺷﺪ. ﺩﺭ ﻣﻴﺎﻥ ﺭﺍﻩ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﻐﺰ ﺗﺠﺰﻳﻪ ﻭ ﺗﺤﻠﻴﻞ، ﺳﭙس = 5175;ﺮﮐﻴﺐ ﻭ ﺗﺼﺪﻳﻖ، ﺑﺎ ﺗﺼﻮﺭ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﺪﺭﺳﺘﻰ ﻭﻣﻴل ﺒﻘﺒﻮﻝ ﻣﺴؤﻟﻴّﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﻭﺟﺪﺍﻥ ﺑﻴﺪﺍ&#= 65197; ﺷﺪﻩ، ﺑﻌﺪ ﺍﺯ ﻗﺒﻮﻝ ﻧﺘﻴﺠﻪ ﻋﻤﻞ ﺧﻮﺩ ﮐﺎﺭﻯ، ﻭ ﻏﺮﻳﺰﻯ ﺧﻮﺍﻧﺪﻥ ﻧﻤﻴﺸﻮﺩ. ﺍﻣﺎ ﺍﻣﺮﻭﺯ ﺻﺤﺒﺖ ﺍﺯ ( ﺣﻠﻘﻪ ﺍﻧﻌﮑﺎﺳﻰ) ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺧﻮﺩ ﻣﻨﻈم، ﮐ= 5258; ﺩﺭ ﺁﻥ ﻫﺮ ﺟﺰﺋﻰ ﻫﻢ ﺁﻭﺭﻧﺪﻩ ﺩﺍﺭﺩ ﻭﻫﻢ ﺑﺮﻧﺪﻩ. ﮔﻮﺋﻰ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺎ ﺑﺮﻧﺎﻣﻬﺎﻯ، = 5255;ﻈﻢ ﻣﺤﺘﻮﻳﺎﺕ ثب= 78; ﺷﺪﻩ ﺭﺍ ﺣﺮﮐت ﻤﻴﺪﻫﺪ. ﻭﺍﻧﺤ&= #65198;ﺍف ﺮﺍﭼﻮﻥ ﺩﮐﺘﺮﻳن ﺒﺮﻃ= 5198;ﻑ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﻓﺎﺳﺪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﺭﺍ ﻧﻴﺰ ﺳﺮﻣﻬﺮ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﻫﻢ ﻗﺎﺑﻞ ﺍﺣﻀﺎﺭ ﺑﻌﺪﻯ ﻧﺒﺎﺷﺪ، ﻭ ﻫﻢ ﺑﺎﻋث ﻓﺴﺎﺩ ﻗﺴﻤﺘﻬﺎﻯ ﺩﻳﮕﺮ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻧ&#= 64405;ﺮﺩﺩ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎ ﻫﺮ ﺗﺼﻮﺭ، ﺑﺨ&#= 65212;ﻮص دﺭﮐﺎﺭ ﻣﻐﺰ ﻭﺫﻫﻦ، ﺑﺎﺯ ﺧﺎﺻﻴّﺖ ﭘﻴﭽﻴﺪﮔﻰ ﻭ ﻓﻌّﺎﻟﻴّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺋم ﺪﻳﮕﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺧﻮﺍﺻﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣل اﻟﻬﻰ ﺷﺪﻩ، ﻣ= 5212;ﻮﻥ ﺍﺯ ﻓﺴﺎﺩ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻨﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻫﺴﺖ.= ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﻐﺰ ﺟﺰ ﺭﺳﺎﻧﺪﻥ ﺍﺭﺗﺒﺎﻃﺎﺕ، = 5261; ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺧﻮﺩ ﮐﺎﺭ ﺑﻮﺩﻥ ﻣﻐﺰ، ﻧ&#= 65176;ﻴﺠﻪ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺣﻴﺎﺗﻰ ﻭ ﻣﻠﮑﻪ ﮐﺮﺩﻥ ﺫﻫﻦ ﻓﺴﺎﺩی ﻨﻴﺴت ﺰﻳﺮﺍ ﺍﻓﻌﺎﻝ ﺍﺭﺍﺩﻯ، ﺧﻴﻠ= 5264; ﺑﻴﺶ ﺍﺯ ﻧﺘﺎﻳﺞ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ ﻣﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺑﺎﻳﺪ ﻭﺍﺑﺴﺘﻪ ﺑﻤﻨﺎﺑﻊ ﺍﻟﻬﻰ ﺑﺎﺷﺪ ﺣﺪّ ﺃﻗﻞ ﺗﺤﺮﻳﻚ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﺣﺪّ ﺃﮐثر ﭘﺎﺳﺦ ﺫﻫﻨﻰ ﻳﺎ ﺟﺴﻤﻰ ﺭﺍ ﻣﻴﺪﻫﺪ، ﭘﺮ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺍﺣﺴﺎﺵ ﺍﻭﻟﻴﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻳﺎ ﺃﻧﺪﻙ ﺑﻮﺩﻩ ﮐﺎﺭ ﺍﺑﺪﺍﻉ ﺑﺂﻧﺠﺎ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺍﻓﻌﺎﻝ ﻧﻤﺎﻳﻨﺪﻩ ﺍﻓﮑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺁﮔ= 5166;ﻩ ﻳﺎ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﺣﺘﻰ ﻏﺮﻳﺰﻯ ﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﺑﺘﮑﺎﺭﻯ ﻭ ﺷﻬﻮﺩﻯ ﮐﻪ ﻧﺘﻴﺠﻪ ﺁﻥ ﺍﻓﮑﺎﺭ ﺑﺮﺗﺮ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﺍﺣﺴﺎس ﺍﺯ ﺧﺎﺭﺝ، ﻭﺍﺩﺭ= 5165;ﻙ ﺫﻫﻨﻰ ﺩﺭ ﻣﻐﺰ ﻳﺎ ﺩﺭ ﺭﻭﺍﻥ، &= #65165;ﺯ ﻫم ﺠﺪﺍ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﻭﻣﺘﺪﺍﺧﻞ، ﺍ= 5199; ﻣﺮﺍﺗﺐ ﺣﺴّﻰ ﺑﻤﺮﺍﺗﺐ ﺫﻫﻨﻰ، ﺑﻤﺮﺍ= 5175;ﺐ ﺭﻭﺍﻧﻰ ﻭ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﮑﺸﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻫﺴﺘﻰ ﺩﺭ ﻳﻚ ﺍﻧﺴﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﻮﺣﺪﺕ ﺩﺭ رَ= 576;ّ ﺍﻟﻨﻮﻉ ﻭ ﻳﺎ ﻭﺣﺪﺕ ﺩﺭ رَب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ. ﻭ&= #65183;ﺎﻟﺐ ﺍﻳﻨﮑﻪ ﭘﺎﺳﺦ ﺍﺣﺴﺎس ﺍﺯ ﺭﻭﺍﻥ ﻭ ﻣﻐﺰ، &= #65169;ﺎﺯ ﺩﻭﺑﺎﺭﻩ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ. ﭼﻪ ﺩﺭ ﭘﺎﺳﺦ، ﻭ ﭼﻪ ﺣﺘﻰ ﺩﺭ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻭﺑﺪﻭﻥ ﭘﺎﺳﺦﺑﺎﺣﺴﺎ= 587; ﺭﺳﻴﺪﻩ. ﺩﺭﺭﻭ&= #65165;ﻥ ﺷﻨﺎﺳﻰ ﺟﺪﻳﺪ&#= 1548; ﺍﺣﺴﺎس ﻭ ﺑﺨﺼ&#= 65262;ﺹ ﺍﺩﺭﺍﻙ، ﻓﺮﺁ= 5267;ﻨﺪ ﻭ ﻣﺤﺼﻮﻝ ﻣﺘﻌﺎﻟﻰ ﻭﻓﻌّﺎﻝ ﺩﺍﺭﺩ. ﮐﻪ ﻣﺤﺮﮐﻪ ﺍﺳﺖ ﻭﻧﻪ ﻣﻨﻔﻌﻠﻪ. = ﻭ ﻳﺎ ﺩﺭ ﻗﺴﻤﺖ ﺁﻭﺭﻧﺪﻩ ﻭ ﺑﺮﻧﺪﻩ. ﭼﻪ ﺭﺳﻴﺪﻩ ﺣﺴّﻰ ﺍﺯ ﺧﺎﺭﺝ ﺗﻦ ﺩﺭ ﺍﻧﻌﮑﺎﺵ ﺷﺮﻃﻰ، ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺗﻔﮑّﺮ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ، ﻭ ﭼﻪ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﮐﻪ ﺩﺭﻙ ﺍﺣﻮﺍﻝ ﻭ ﺍﻟﻬﺎﻡ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻣﺎﻫﻴّﺖ ﺣﺎﻝ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻟﻬﺎﻡ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺑﺬﻫﻦ ﺭﺳﻴﺪﻥ ﺁﻥ ﺭﺍ ﻧﻤﻰ ﻳﺎﺑﺪ. ﮐﻪ ﭼﮕﻮﻧﻪ ﻭ ﺑﭽﻪ ﻭﺳﻴﻠﻪ ﻭ ﭼﻪ ﻭﻗﺖ ﻭ ﺑﭽﻪ ﺷﮑﻠﻰ، ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺗ= ﻨﻬﺎ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻧﻤﻴﺪﺍﻧﺴﺘﻪ ﻭ ﺣﺎﻟﺎ ﻣﻴﺪﺍﻧﺪ. ﻋﻤﻞ ﺍﺩﺭﺍﻙ ﺍﺯ ﺍﺷﻴاء ﻧﻪ ﻓﻘﻂ ﺑﻮﺳﻴﻠﻪ ﮔﻴﺮﻧﺪﻩ ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﺑﻠ= 4401;ﻪ ﺑﺎ ﻫﻤﮑﺎﺭﻯ ﮔﺮﻭﻫﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﻋﻮﺍ= 5251;ﻞ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺷﺎﻣﻞ ﺍﺟﺰاء ﺣﺮﮐﺘﻰ ﻧﻴﺰ ﻫﺴﺖ. مثلا ﺩﺭ ﺷﺒﮑﻴّﻪ ﭼﺸﻢ= 548; ﮔﺮﻭﻫﻰ ﺍﻋﺼﺎﺏ ﮔﻴﺮﻧﺪﻩ ﻭ ﺗﺤﺼﻴﻞ ﮐﻨﻨﺪﻩ ﻫﺴﺖ، &#= 64400;ﻪ ﺩﺭﺳﻠّﻮل ها᥾= 3; ﻣﺨﺮﻭﻃﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65198; ﮐﺪﺍﻡ ﻳﻚ ﻗﺴﻤت اﺯ ﺻﺤﻨﻪ ﺭؤﻳﺖ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍ&= #65197;ﺩ. ﻭﺑﺎ ﻫﻤﮑﺎﺭﻯ ﻭ ﺟﻤﻊ ﺗﺼﻮﻳﺮ ﺑﻤﻐﺰ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺷﻨﺎﺳﺎﺋﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ. ﻭ ﺣﺮﮐﺖ ﮐﺮﻩ ﭼﺸﻢ ﻧﻘﺶ ﻣﻬﻤّﻰ ﺩﺭ ﺍﺩﺭﺍﻙ ﺑﻴﻨﺎﺋﻰ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺣﺮﮐﺖ ﺗﺨﻢ ﭼﺸﻢ ﻧﺒﻮﺩ، ﺍﺩﺭﺍ= 5241; ﺍﺷﻴاء ﭘﻴﭽﺪA= 257; ﻭ ﻏﻴﺮ ﻣﻤﮑﻦ ﺑﺮﺍﻯ ﺟﻤﻊ ﻭﮐ&= #65248;ّﻰ ﺳﺎﺯﻯ ﺑﻮﺩ. ﻭ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻐﺰ ﺩﺭ ﺷﻨﺎﺳﺎﺋﻰ ﻭ ﺗﻔﮑّﺮ ﻧﺒﻮﺩ ﮐﺮﻩ ﭼﺸﻢ ﺑﺎ ﺣﺮﮐﺖ ﺩﺍﺋﻢ ﻭ ﺳﺮﻳﻊ ﺧﻮﺩ، ﺟ&#= 65204;ﺘﺠﻮ ﮔﺮ ﺭﮔﻪ ﻫﺎﻯ ﻣﻬﻤﺘﺮ ﻭ ﻧﻤﻮﻧﻪ ﺍﺯ ﺻﺤﻨﻪ ﻫﺎﻯ ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻴﺪﺍﻥ ﺩﻳﺪ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﺩﺭﺍﻙ ﺑﺎ ﮐﻤﻚ ﻫﺮﺳﻪ ﻭﺍﺣﺪ ﮐﻨﺶ ﻣﻐﺰﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺍﻭﻝ ﺗﻮﻧﻮس ﻭﺑﻴﺪﺍﺭﻯ ﻭ ﺁﻣﺎﺩﮔﻰ ﻭ ﺩﻭﻡ ﺩﺭﻳﺎﻓﺖ ﺧﺒﺮ ﻭ ﻋﻤﻠﻴّﺎﺕ ﺗﺠﺰﻳﻪ ﻭﺗﺮﮐﻴﺐ ﻭ ﺷﻨﺎﺳﺎﺋﻰ ﻭ ﺍﺭﺯﻳﺎﺑﻰ، ﻭ ﺳﻮﻡ ﺍﺑﺮﺍﺯ ﮐﻨﺶ ﻭ ﻓﻌﻠﻰ ﺍﺯ ﻣﻐﺰ، ﮐﻪ ﺑﺼﻮﺭﺕ ﭘﺎﺳﺢ ﺣﺮﮐﺘﻰ ﺑﺎﻋﻀﺎﻯ ﺑﺪﻥ ﻣﻴﺮﺳﺪ. ﺍﻣﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﭘﺎA= 203;ﺨﻬﺎﻯ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﭘﺎﺳﺦ ﺑﺪﻭﻥ ﺣﺮﮐﺖ ﺟﺴﻤﻰ ﻫﺴﺖ. ﻭﻟﻰ ﭘس ﺍﺯ ﺭؤﻳﺎ، ﺍﻗ= 5194;ﺍﻣﺎﺕ ﺟﺴﻤﻰ ﺩﺭ ﻋﻤﻞ&= #1548; ﻭ ﻧﻈﺮﻳﻪ ﭘﺮﺩﺍﺯﻯ ﺩﺭ ﻓﻨﮑﺮ ﻭ ﮔﻔﺘﻦ ﻭ ﮐﺮﺩﺍﺭ ﻟﺎﺯ&= #65249; ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﮐﻞّ ﺍﺩﺭﺍﻙ ﻳﻚ ﺃﻣﺮ ﻓﻌّﺎﻝ ﻭ ﺿﻤﻨﺎ ﺧﻮﺩ ﻣﻨ&= #65236;ﻌﻞ ﻫﺴﺖ. ﻭ ﺑﺮﺍﻯ ﺣﺮﮐﺎﺕ ﻭﭘﺎﺳﺨﻬﺎﻯ ﻣﻐﺰ ﺤﻮﺍس ﻫم کاﺎﺭﻯ ﺍﺟﺰﺍ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﺎﺯ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻦ ﻭ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺎ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. ﺍﻟﺒﺘ&= #65258; ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﮐﻪ ﺧﻮﺩ ﺩﺭﺑﻴﻨﻬﺎﻳﺖ &#= 65165;ﺳﺖ. ﻭ اﻧﺴﺎﻥ ﺣﺘّﻰ ﺑﺮﺍﻯ ﺑﻴﻨﻬﺎﻳﺖ ﻭﻣﻄﻠﻖ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻓﻮﺭی ﺒﺸﻨﺎﺳﺪ. ﮔﺮﭼ&= #65258; ﻋﻠﺎﻣﺖ ﻭﺳﻤﺒﻮﻝ ﺭﻳﺎﺿﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﻢ ﻣﻴ&= #65204;ﺎﺯﺩ ﻭﺣﺎﺻﻞ ﺿﺮﺑﻬﺎﻯ ﺑﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻬﺎﻳﺖ ﺭﺍ، ﺑﺎﺯ ﺑﺎﻫﻤﺎﻥ ﻋﻠﺎﻣﺖ ﻧﺸﺎﻥ &= #65251;ﻴﺪﻫﻨﺪ. ﭼﻮﻥ ﺷﮑﻞ 8 ﮐﻪ ﺧﻮﺍﺑﻴﺪﻩ ﺑﺎﺷﺪ. ﭘس ﻫﺮ ﺣﺮﮐﺘﻰ ﺍﺭﺍﺩﻯ ﻭﺩﺳﺘﮑﺎﺭﻯ ﺩﺭ ﺍﺷﻴاء ﻧﻴ= 5166;ﺯ ﺑﻬﻤﮑﺎﺭﻯ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ ﺩﺍﺭﺩ. ﮐﻪ ﻭﺍﺣﺪ ﺍﻭﻝ ﺗﻮﻧﻮس ﺁﻣﺎﺩﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺎﻫﻴﭽﻪ ﻫﺎ، &#= 65261; ﺷﻨﺎﺧﺖ ﻧﻘﻄﻪ ﺩﺍﺭﺍﻯ ﺍﺣﺴﺎس ﺩﺭ ﺑﺪﻥ، ﮐﻪ ﻫﻨﻮﺯ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺘﻪ. ﻣﺎﻧ&= #65256;ﺪ ﻭﺍﻟﻴﺒﺎﻟﻴﺴ= 5176;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺁﻣﺎﺩﻩ ﺩﺭﻳﺎﻓﺖ ﺗﻮﭖ ﺍﺯ ﺣﺮﻳﻒ ﻫﺴﺖ&= #1548; ﻭﻟﻰ ﻫﻨﻮﺯ ﺧﺒﺮ ﺍﺯ ﻧﻮﻉ ﺿﺮﺑﺖ ﻭ ﺟﻬﺖ ﻭ ﺷﺪّﺖ ﺁﻧﺮﺍ ﻧﻤﻴﺪﺍﻧﺪ. ﻭﻟ&= #65264; ﺑﺮﺍﻯ ﻫﻤﻪ ﺣﺎﻟﺎﺕ ﺁﻥ ﺩﺭ ﺗﻤﺮﻳﻨﺎﺕ ﻗﺒﻠﻰ، ﺑﺮﻧﺎ= 5251;ﻪ ﮐﺎﺭ ﺩﻓﺎﻋﻰ ﺁﻣﺎﺩﮔﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺟﺴﻢ، ﻭ ﺣﺘﻰ ﺫﻫﻦ ﺩﺭ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﻣﺸﺘﺮﻙ ﻣﻠﮑﻪ ﻧﻤﻮﺩﻥ ﻫﺴﺘﻨﺪ. ﻭﻭﺍﺣ&= #65194; ﺩﻭﻡ ﭘﻴﺎﻣﻬﺎﻯ ﺣﺴّﻰ ﺭﺍ ﺩﺭ ﭼﻬﺎﺭ ﭼﻮﺏ ﺣﺮ&= #64400;ﺖ ﺑﻤﺎﻫﻴﭽﻪ ﻣﻴﺪﻫﺪ ﮐﻪ ﺗﺮﺗﻴﺐ ﻭ ﮐﻴﻔﻴّﺖ ﻫﺮ ﮐﺎﺭﻯ ﻃﺒﻖ ﺑﺮ&= #65255;ﺎﻣﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5264; ﺧﺎص ﻮﻟﺎﺯﻡ ﺁﻥ، ﻭ ﻧﻴﺰ ﺗﺮﮐﻴﺐ ﺁﻧﻬﺎ ﺩﺭ ﺗﻨﻈﻴﻢ ﺯﻣﺎﻧﻰ ﺩﺭ ﺗﻮﺍﻟﻰ ﺍﺷﺎﺭﻩ ﻫﺎ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻭﺍﺣﺪ ﺳﻮﻡ ﺣﺮﮐﺖ ﻭ ﻋﻤﻞ ﺑﺎ ﭘﺎﺳﺦ، ﮐﻪ ﺑﺴﺘﮕﻰ ﺑﻄﺮﺡ ﻭ ﺑﺮﻧﺎﻣﻪ ﻭ ﺻﻮﺭﺕ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ. = ﻭ ﻫﻤﺮﺍﻩ ﮐﻨﺘﺮﻝ ﻭ ﺑﺮﺭﺳﻰ ﻭ ﺗﺼﺤﻴﺢ ﻫﺮ ﻟﺤﻈﻪ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻨﺘﻴﺠﻪ ﻧﻬﺎﺋﻰ ﺑﺪﻭﻥ ﺑﺮﮔﺸﺖ، ﻭ ﺍﻧﺼﺮﺍﻑ ﻭ خُ= 606;ثی ﺷﺪﻥ ﻭ ﺑﻰ ﻣﻌﻨﻰ ﮔﺮﺩﻳﺪﻥ ﺗﻤﺎﻡ ﻋﻤﻠﻴﺎت اﺳﺖ. &#= 65175;ﺼﻮﺭ ﻣﻰ ﮐﻨﻢ، ﺗﻮﺳ&#= 65218; ﻗﺴﻤﺖ ﺳﻮﻡ ﻗﺸﺮﻣﻐﺰﻯ، ﮐ= 5258; ﺍﻣﻮﺭ ﺣﺮﮐﺘﻰ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ، ﺍﻧﺴﺎ= 5253; ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﺯ ﻗﺴﻤﺖ ﺩﻭﻡ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠ&#= 65268;ﻞ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﺍﺯ ﺍﺭﺍﺩﻩ ﺣﻴﻮﺍﻧی ﻴﻮ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻥ ﺑﻴﺮﻭ&#= 65253; ﻣﻴﺂﻭﺭﺩ. ﺯﻳﺮ&= #65165; ﻗﺴﻤﺖ ﺩﻭﻡ ﺑﻔﮑﺮ ﺭﻓﺎﻩ ﻭ ﺗﺎﮐﺘﻴﻜﻮ ﺩﻧﻴﺎ ﭘﺮﺳﺘی ﻮ ﺳﺘﺎﻳﺶ ﺩﻳﮕﺮﺍﻥ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﻣﻴﺪﻫﺪ. = ﻭﻟﻰ ﻗﺴﻤﺖ ﺳﻮﻡ ﭼﻨﺎﻥ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺴﻮﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﻣﻨﺎﻓﻊ ﺩﻭﺭ ﺃﺑﺪﻯ ﻳﺎ ﻣﻌﻨﻮﻯ، ﻭ ﺣﺘﻰ ﻣﻴﻨﻮﻯ ﺩﻭﺭ ﺍﺯ ﻣﺎﺩﻯ ﻭ ﻓﻮﺭﻯ، ﻭ ﺩﺭ ﺳﻄﺢ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺮﺩ. ﺁﻧﮕﺎ&= #65257; ﻣﺮﺣﻠﻪ ﺗﺄﻣّﻠﺎﺕ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﭘﺎﺳﺦ ﻫﺎ ﻭﺣﺘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻫﻤﺎﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻋﻠﺎﺋﻢ ﺻﻮﺗﻰ ﮔﻔﺘﺎﺭﻯ ﻭ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺩﺭ ﻋﻠﺎﺋﻢ ﻧﻮﺷﺘﺎﺭﻯ. ﻭﻟ&= #65262; ﺑﺼﻮﺭﺕ ﮐﺪ ﻭﺧﻠﺎﺻﻪ، که ﻨﻴﺎﺯﺑﺘﻮﺿﻴ= 5186; ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = که ﺪﺭ ﺍﻳﻦ ﺻﻮﺭت ﻨﻴﺎﺯ ﺑﺤﺮﮐﺎت ﺠﺴﻤﺎﻧﻰ ﻗﺴﻤﺖ ﺳﻮﻡ ﻣﻐﺰ ﻧﻴﺴﺖ. ﻣﮕ= ﺮ ﻭﻗﺘﻰ ﮐﻪ ﻣﺘﻔﮑّﺮ ﺑﺎ ﺍﻟﻬﺎﻡ ﻭ ﺗﺄﻣّﻠﺎت عمیق، ﺑﺨﻮﺍﻫ= ;ﺪ ﺑﺸﺎﮔﺮﺩ ﺑﺨﺼﻮﺻﻰ ﺑﻴﺎﻣﻮﺯﺩ. ﮐﻪ ﺍﻭ ﭘﺎﺳﺦ ﻣﻴﺨﻮﺍﺳﺘﻪ، = 5261; ﻳﺎ ﺍﻭ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺳﺎﻟﮑی ﺘﺤﺖ ﺗﻌﻠﻴﻢ ﺍﻭﻣﻴﺒﺎﺷﺪ. ﮔ&= #65262;ﺋﻰ ﻣﺘﺄﻣّﻞ ﻋﻤﻴﻖ ﻓﮑﺮﻯ، &#= 65169;ﺎ ﺁﻥ ﻫﻤﻪ ﺍﺯ ﭘﺎﺳﺦ ﻫﺎ ﻭﻳﺎﺩﺩﺍﺷﺘﻬ= 5166;، ﻫﻴﭻ ﮔﻮﻧﻪ ﺣﺮﮐﺘﻰ ﺟﺴﻤﻰ ﻧﻴﺰ ﻧﻴﺎﺯ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﻧﻮﺷﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮔﻔﺘﻦ ﺍﮔﺮ ﻣﻄﺮﺡ ﺷﺪ&= #1548; ﺑﺎﺯﺣﺮﮐﺘی اA= 199; ﺑﺪﻥ ﻫﺴﺖ. ﻟﺬﺍ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﮐﻪ ﻗﺴﻤﺖ ﮐﺎﺭ ﻣﻐﺰ، ﻣﻬﻤﺘﺮ ﺍﺯ ﻗﺴﻤﺖ ﺍﻭﻝ ﺗﻮﻧﻮس ﻳﺎﻓﺘﻦ ﺍﺯ ﺧﺎﺭﺝ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﻋﻤﻴﻖ ﻋﻤﻞ، ﺑﺨﺼﻮﺹ ﺩﺭﺳﺎﻟﻚ ﻣﻨﺘﻈﺮ ﺷﻬﻮﺩ ﻳﺎ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ، ﻭﺗﻌ= 5260;ّﺪی که ﺑﺎ ﭘﻴﺮ ﻭﺧﺪﺍﻯ ﺧﻮﺩ ﮐﺮﺩﻩ، ﻧﻮﻋﻰ ﺗﻮﻧﻮس ﺩﺍﺧﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺩﺭ ﺍﻣﻮﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﺎﻓﻴ= 5200;ﻳﻚ، ﻗﺴﻤﺖ ﺩﻭﻡ ﻣﻬﻤﺘﺮ ﺍﺯ ﺍﻭﻟﻰ ﺍﺳﺖ. ﻭ ﺟﺎﻯ ﺗﻐﻴﻴﺮ ﻭ ﺗﻤﺮﻳﻦ ﻭﺗﮑﺎﻣﻞ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﻣﻔ&= #65268;ﺪ ﺍﺳﺖ. ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺍﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺭﺍ ﺍﺯ ﻣﺤﻞ ﺍﺻﻮﻝ ﻭ ﻣ= ﺤﺘﻮﻳﺎﺕ ﻧﻈﺮﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، &#= 65261;ﻧﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﺎﻳﺪ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ، ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﮔﻬﮕﺎﻩ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻭﺍﺭﺩ ﻋﻤﻠﻴﺎﺕ ﻓﮑﺮﻯ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ. ﻭﺑﺎﻟ&= #65156;ﺧﺮه ﻘﺴﻤت ﺴﻮﻡ ﺣﺮﮐﻰ ﺍﺳﺖ، ک= 607; ﺒﺪﺍﻥ ﺗﻮجّه ﺒﻴﺸﺘﺮﻣﻴﺸﻮ= 5193;، ﮐﺎﻣﻠﺎ ﺍﺯ ﺧﺪﺍ ﺩﻭﺭﻣﻴﺸﻮﺩ، = 5261; ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻣ&= #65166; ﻗﺴﻤﺖ ﺍﻭﻝ ﮐﺎﺭ ﻣﻐﺰ ﺗﻮﻧﻮس ﺩﺭ ﺳﻮﮊﻩ ﻫﺎﻯ ﺍﻟ&= #65260;ﻰ ﻣﻮﺭﺩ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ، ﮔﻮA= 163;ﻰ ﺗﻔﺼﻴﻞ ﺗﻤﺎﻡ ﺧﻮﺍﺵ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺗﻮﺟّﻪ ﺑﺪﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺩﺭ ﺳﺎﻟﻚ، ﻭ ﺭﻫﺎ ﮐﺮﺩﻥ ﺧﺎﺭﺝ ﻭ ﭘﺎﺳﺦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺤﺘﻮ= 5267;ﺎﺕ ﺧﺎﺭﺟﻰ ﻏﻴﺮ ﻣﻬﻢ، ﺑﺎﻋث ﺗ= 5252;ﺮﻳﻦ ﻭﺭﺷﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭ ﺳﭙس ﺩﺭﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﻣﺎﺩﻯ&#= 1548; ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، ﻭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻳﺎﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺗﻮﺟّﻪ ﺑﺒﺎﻟﺎ ﺩﺭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﺮﺣﻠﻪ ﻋﻘﻠﻰ&#= 1548; ﻭ ﭘﺎﺳﺦ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺩﺭﻭﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺪﻫﺪ، ﻭﻧﻪ ﭘﺎﺳﺦ ﺑﻤﺤﺘﻮﻳﺎﺕ ﺧﺎﺭﺟﻰ ﺩﺭ ﻗﺴﻤﺖ ﺳﻮﻡ. ﻭ ﺑ= ;ﺎﻟﺄﺧﺮﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺎ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﺳﻄﺢ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺟﻤﻌﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺩﺭ ﺟﺎمعه اﻯ ﻭﺟﻮﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﭼﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﻮﻟﻴﺪ ﻣثل ﻓﺮﺯﻧﺪﺍA= 253; ﺟﺴﻤﺎﻧﻰ ﻭ ﻳﺎ ﺍﺯ ﻧﻈﺮ ﺗﻮﻟﻴﺪ ﻣثل ﺩ= 5197; ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﻳﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ. = ﺁﻧﮕﺎﻩ ﺟﺎﻣﻌﻪ ﺳﻄﺢ ﺭﺍﻳﺞ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﻧﻮﻋﻰ ﺁﻥ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ، ﻭ ﺟﺎﻣﻌﻬﺎﻯ ﻓﻌّﺎﻝ ﻭ ﻣثب= 78; ﻭ ﻣﻔﻴﺪ ﻣﻴﮕﺮﺩ&#= 65193;. ﮐﻪ ﺧﻄﺮ ﺯﻭﺍﻝ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻭﺍ= ﻟّﺎ ﺑﺪﻭﻥ ﺳﻄﻮﺡ ﺟﺪﻳﺪ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﺭﺍﻳﺞ ﻋﻘﻞ، ﺁ&#= 65253; ﺟﺎﻣﻌﻪ ﻫﻤﭽﻨﺎﻥ ﭘﺎﺋﻴﻦ ﻣﻴﻤﺎﻧﺪ، ﻭ ﻓﺮﻫﻨﮓ ﻋﻘﻠﻰ&#= 1548; ﻭ ﺣﺘﻰ ﻓﺮﻫﻨﮓ ﺳﻴﺎﺳﻰ، ﭼﻪ ﺭﺳﺪ ﺑﻔﺮﻫﻨﮓ ﻧﻈﺎﻣﻰ ﻭ ﺯﻭﺭﮔﻮﺋﻰ ﺟﻮﺍﻣﻊ ﺩﻳﮕﺮ ﺑﺮﭼﻴﻨﻨﺪﻩ ﺑﺴﺎﻁ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﺁﻥ ﺟﺎﻣﻌﻪ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﺟﺎﻣﻌﻪ ﻓﺮﻋﻮﻥ ﻣﺼﺮﻯ ﮐﻪ ﺟﺎمعه ﺯﻭA= 197;ﻣﻨﺪ ﻋﺮﺏ ﺍﺳﻠﺎﻣﻰ&#= 1548; ﻧﻈﺎﻡ ﺳﻴﺎﺳﻰ ﻭﻓﺮﻫﻨﮕﻰ ﻭ ﺣﺘﻰ ﺯﺑﺎﻥ ﺁﻧﺎﻥ ﺭﺍ ﭼﻨﺎ&= #65253; ﻋﻮﺽ ﮐﺮﺩ ﻭ ﺑﻨﺤﻮﻯ ﻧﻤﻮﺩ&#= 1548; ﮐﻪ ﺃثرﻯ ﺍﺯ ﻓﺮﻫﻨﮓ ﺍﺟﺪﺍﺩﻯ ﺣﺘﻰ ﺩﺭ ﺩﻝ ﻋﻠﺎﻗﻤ&= #65256;ﺪﺍﻥ ﺗﺎﺭﻳﺨﻰ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﻣﺪﺭﻙ ﺍﺯ ﻫﻨﺮ ﻭﻋﺼﺮ ﻓﺮﻋﻮﻧﻰ ﻣﻮﺯﻩ ﻫﺎﻯ ﻣﺼﺮ ﺭﺍ ﭘﺮ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﮔ= ﺮ ﻓﺮﺽ ﮐﻨﻴﻢ ﭼﻨﺪ ﺍﻧﺴﺎﻧﻰ ﺑﮑﺮﻩ ﺩﻳﮕﺮﻯ ﺭﺣﻞ ﺍﻗﺎﻣﺖ ﻧﻤﺎﻳﺪ، ﻭﮐﺮ= 5257; ﺯﻣﻴﻦ ﺭﺍ ﺳﻘﻮﻁ ﻳﻚ ﺳﻨﮓ ﻋﻈﻴﻤﻰ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻥ ﺭﺍ ﻧﺎﺑﻮﺩ ﮐﻨﺪ، ﺁﻥ ﭼﻨﺪ ﻧﻔﺮ ﺭﺍﻩ ﺃﺑﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﻧ&#= 65194;. ﭼﻮﻥ ﺍﻓﺴﺎﻧﻪ ﻏﺮﻕ ﺟﻬﺎﻥ، ﻭ ﭼﻨﺪ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺑﺎ ﮐﺸﺘﻰ ﻧﻮﺡ. ﮐﻪ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻧﺎﺑﻮﺩ ﺷﻮﺩ، &#= 65193;ﺭ ﮔﻮﺷﻪ ﺩﻳﮕﺮ ﻫﺴﺘﻰ ﻭ ﻳﺎ ﺩﺭﺯﻣﺎﻧﻬﺎﻯ ﺩﻳﮕﺮﻯ، ﺗﺎ ﭼﮕﻮﻧﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﺒﺎﻟﺎ ﺑﮑﺸﻨ&#= 65194;. ﮐﺎﺭﻯ که ﺒﺎﺭﻫﺎ ﺩﺭﮐﺮﻩ ﺯﻣﻴﻦ&#= 1548; ﭼﻮﻥ ﺣﻴﺎﺕ ﺩﺍﻳﻨﻮﺳﻮﺭﻫ= 5166; ﺻﻮﺭﺕ ﮔﺮﻓﺖ. ﻭ= ﻟﻰ ﻫﻤﺎﻥ ﭼﻨﺪ ﻣﻮﺟﻮﺩ ﺩﺭ ﺃﻣﺎﻥ ﻣﺎﻧﺪﻩ&#= 1548; ﺑﻘﻴﻪ ﺭﺍﻩ ﺭﺍ ﺩﺭ ﮐﻤﺎﻝ ﺧﻮﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺟﻮﺩ ﺁﻭﺭﺩﻧﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﻬﺘﺮﻳﻦ ﻫﺎ ﻫﻤﺎﻥ ﻣﻌﺪﻭﺩ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65246; ﺑﻴﺸﺘﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻓﺼﻞ ﻧﻮﻋﻰ ﺟﺪﻳﺪﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩه اﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪه ﺒﺎﺷﻨﺪ. ﻭ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﻣﺮﺍﺗب ﺘﺠﻠّﻴﺎﺕ، ﺗA= 256;ﻬﺎ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺠﻬﺎﻥ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65165;ﺣﻴﺎﻯ ﻳﻚ ﻧﻔﺮ ﭼﻮﻥ ﺍﺣﻴﺎﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳ&#= 65174;. ﻳﻌﻨﻰ ﻧﺴﻠﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺁﻥ ﻳﻚ ﻧﻔﺮ ﺩﺭ ﺗﻮﻟﻴﺪ ﻣثل. ﻭ&#= 65165;ﻟّﺎ ﻣﺮﮒ ﮐﺴﻰ ﻋﻤﻠﺎ ﻣﺮﮒ ﻧﺴﻠﻬﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺩﺭ ﺍﺣﻴﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﻳﻚ ﻧﻔﺮ، ﮐﻪ ﻣﻬﻤﺘﺮ ﺍﺯ ﺍﺣﻴﺎﻯ ﻃﺒّﻰ ﻭ ﻧﺠﺎﺕ ﻏﺮﻳﻖ ﺍﺳﺖ، ﻋﻤﻠﺎ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯ ﮐﺎﻣﻠﺎن اﻟﻬA= 264;، ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧ&#= 65194;. ﮐﻪ ﮔﻮﺋﻰ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﻧﺴﻠﻬﺎﻯ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺮﮐﺴﻰ ﺭﺍ ﮐﻪ ﺁﻣﻮﺯﺵ ﻣﻴﺪﻫﺪ، ﻧﺠﺎ= 5173; ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ثوﺍA= 167; ﮐﺎﺭ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﺳﺘﺎﺩﺍﻥ ﺍﻳﻦ ﮐﺎﻣﻞ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺩﻭﺭ ﺍﻭ ﻧﻴﺰ ﻣﺤﺴﻮﺏ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻳﻦ ﺑﺤث ﻣﮑﺎﻧﻴﺰﻡ ﻣﻐﺰ، ﺑﺎ ﺗﻤﺎﻡ ﻧﺎ ﺭﺳﺎﺋﻰ ﻫﺎﺋﻰ ﮐﻪ ﺑﺪﺍﻥ ﻣﻌﺘﺮﻑ ﻫﺴﺘﻢ&#= 1548; ﺗﻨﻬﺎ ﺑﻘﺼﺪ ﺁﻣﻮﺯﺵ ﻭ ﺗﺬﮐّﺮ ﺧﻮﺩﻡ ﻧﻘﻞ ﮐﺮﺩه اﻡ. &= #64404;ﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﻔﻴﺪ ﺑﺮﺩﺍﺷﺖ ﮐﻠّﻰ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺯ ﺁﻥ ﺩﺭ ﺑﺤث ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻭ ﻧﻴﺰ ﻣﻔﻴﺪ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺳﻠﻮﻙ ﻭ ﺳﮑﻮﺕ ﻭ ﺍﻧﺰﻭﺍﻯ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ &= #65261; ﺗﻤﺮﮐﺰﺍﺕ ﻳﻮﮔﺎﺋﻰ ﻭ ﮐﺴ&= #65168; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻋﻠﻴ= 5258; ﻗﺴﻤﺖ ﺳﻮﻡ ﻃﺮﺍﺡ ﺑﺮﻧﺎﻣﻪ ﻫﺎ ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨ&#= 65264;، ﺑﻘﺼﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﻭ ﺣﺮﮐﻰ ﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺣﺎﺻﻞ ﺍﺳﺖ. ﻭ ﺗﺮﻙ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺑﺎﺳﺘﻀﻌﺎﻑ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻣﺎ ﮐﺎﺭ ﻗﺴﻤﺖ ﺍﻭﻝ ﺗﻮﻧﻮس ﺧﺎﺭﺟﻰ، ﻳﻚ ﮐﺎﺭ ﻏﺮﻳﺰﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻥ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪّ ﺃﻗﻞ، ﮐﻪ ﺃﻧﺪﮐﻰ ﺍﺯ ﺁﻥ&= #1548; ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻴﺎﺯ ﺑﺎﺷﺪ. ﭼ= ﻮﻥ ﻣﺼﺮﻑ ﺩﺍﺭﻭﻯ ﺑﻴﺶ ﺍﺯ ﻧﻴﺎﺯ ﺗﻦ ﻣﻴﺒﺎﺷﺪ، &#= 64400;ﻪ ﺑﺠﺎﻯ ﺷﻔﺎ ﻣﺮﮒ ﻳﺎ ﻗﻬﻘﺮﺍ ﻭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﺑﻬﺮ ﭼﻴﺰﻯ، ﺣ&#= 65176;ی ﺒﻌﺰﻳﺰﺗﺮﻳﻦ ﺍﻣﻮﺭﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺍﻭﻟﺎﺩ، &#= 65261; ﻳﺎ ﺣﻔﻆ ﺟﺎﻥ ﺑﺸﺮﻯ ﺍﺯ ﺧﻄﺮ ﺭﻳﺴﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65193;ﺭﺍﺳﺘﻀﻌﺎﻑ ﻣﺪﺍﻭﻡ ﺩﻭﺭﻩﺳﻠﻮﻙ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﭼﻨﺪ ﻣﻨﺒﻊ ﺟﺎﻟﺐ ﺩﺭ ﺗﺸﺮﻳﺢ ﻓﻴﺰﻳ&#= 65262;ﻟﻮﮊﻳﻚ ﻣﻐﺰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻡ، ﮐﻪ ﻫﻢ ﺑﺘﻮﺍﻧﻴﻢ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺑﻨﻤﺎﺋﻴﻢ، ﻭ ﻫﻢ ﺷﺎﻳﺪ ﻣﻔﻴﺪ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺎﺷﺪ. ﺑﺮﺧﻰ ﻋﻠﻮﻡ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻭﺍﻗﻌﺎ ﻭ ﺑﻬﺮ ﺳﻄﺤﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺑﺎﻳ= 5194; ﻣﻮﺭﺩ ﻣﻄﺎﻟﻌﻪ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﺑﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﮐﻤﻰ ﺩﻳﺮﺗﺮ ﻭﻟﻰ ﻣﺤﮑﻤﺘﺮ ﻭ ﺣﺮﮐﺘﻰ ﺳﻠﻮﮐ&#= 65264; ﺳﺮﻳﻌﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺁﺭﺯﻭﻯ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻣﮑﺎﻧﻴ&= #65170;ﺰﻡ ﻣﻐﺰ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻮﺗﺎﺳﻴﻮﻥ ﻭﺟﻬﺶ ﻫﺎ ﺩﺭ ﮊﻧﻬﺎ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺗﮑﺎﻣﻞ ﺫﺭﺍﺕ ﺃﺗﻤﻰ ﺩﺭ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ&#= 1548; ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺴﻢ ﻋﻠم= 740; ﻮ ﺳﭙس ﺍﺳﭙﺮﻳ&#= 65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﻟﻴﺴﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻭﻏﻴﺮ ﻗﺸﺮﻯ، ﺩﺭﺍﻧ= 5204;ﺎﻧﻬﺎ ﮐﻪ ﻣﺨﺎﻟﻒ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻫﺮﻳﻚ ﺑﺎﻳﺪ ﺍﺯ ﻳﮑﺎﻳﻚ ﮐﻠﺎﺳ&#= 65260;ﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻥ ﮐ&= #65248;ﺎس ﻃﻰ ﮐﻨﻨﺪ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﻠﺎس ﺷﺸﻢ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ، ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﺩﺭ ﺍﻳﺮﺍﻥ ﺯﻣﻴﻦ ﺁثاﺭﺷﺎﻥ ﺑﺠA= 166; ﻣﺎﻧﺪﻩ، ﻭ ﺑﺴﻴﺎﺭﻳﺎﺯ ﺁﻧﻬﺎ ﻣﻨﺘﻘﻞ ﺑﺴﺮﺯﻣﻴﻨﻬﺎ= 5263; ﺩﻳﮕﺮ ﺷﺪ، ﻭ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺭﺍ ﭘﺮ&= #65261;ﺭش ﺍﺩه اﻧﺪ، ﮐﻪ ﺩﺭ ﺧﻂ ﺍﺳﺘﻮﺍ ﺩﺭ ﺍﻓﺮﻳﻘﺎ، &#= 65153;ﺭﺍﻣﮕﺎﻩ ﺍﻳﻦ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺭﺍ ﺑﺎ ﺍﻓﮑﺎﺭ ﺩﺭ&= #65181; ﺷﺪﻩ ﺁﻧﻬﺎ ﺑﺮ ﺩﺭ ﻭﺩﻳﻮﺍﺭ ﻭ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳ&#= 65264; ﺩﻳﺪﻡ ﻭ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻥ ﺩﺭ ﻋﺮﻓﺎﻥ، ﻣﻨﻈ= 5262;ﺭﻡ ﺳﺎﮐﻨﺎﻥ ﺧﺎﻙ ﺍﻳﺮﺍﻥ، ﻳﺎ ﺩﺍﺭﻧﺪﮔﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻨﺎﺳﻨﺎﻣﻪ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻣﺴﺘﻌﺪﺍﻥ ﺁﺭﻳﺎ ﺷﺪﻥ ﻭ ﻫﺨﺎﻣﻨﺶ ﮔﺮﺩﻳﺪﻥ، ﻳﺎ ﺁﻗﺎ ﻣﻨﺸﻰ ﺩﺭ ﮐﻤﺎﻝ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺳﺎﻟﺒﮑﺎﻥ ﻋﺎﺷﻖ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65251;ﻴﺘﻮﺍﻥ ﺁﻧﺎﻥ ﺭﺍ ﻳﺎﻓﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺄﻣﻴﺪ ﻋﺸﻖ ﻭ = ﻃﻠﺐ ﺩﺭﺧﻮﺍﻧﻨﺪﮔ= 5166;ﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM131><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M131 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M131'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>حقیقت ومکانیزم ذه= 06; </span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﭘﺎﺳﺦ ﺍﻳﻦ ﭘﺮﺳﺶ، ﮐﻪ ﻓﻠﺴﻔﻪ ﭼﻴﺴﺖ&#= 1548; ﭘﺎﺳﺦ ﻣﺸﺨّﺼﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻓﻠﺴفه هماﻥ ﺗﺎﺭﻳﺦ ﺗﺤﻮﻟﺎﺕ ﺫﻫﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﺯ ﻫﻨﮕﺎﻣﻰ ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻋﻘﻞ ﻭﻓﮑﺮ ﺑﺪﺍﺋﻰ ﺷﺮﻭﻉ ﺷﺪﻩ، ﻭ ﺑﺘﺪﺭﻳﺞ ﺭﺍﻩ ﺩﺭﺍﺯ ﻫﺰﺍﺭﻩ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﻃﻰ ﮐﺮﺩ، ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺘﺪﺭ= 5267;ﺞ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺑﻬﺘﺮ ﺷﺪﻩ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65207;ﺎﻣﻞ ﮐﺮﺍﻣﺎت ﺒﺎﻟﻔﻌل ﺪﺭ ﺟﺴﻢ ﻭﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﺼﺒﻰ ﻭﻣﻐﺰﻯ&#= 1548; ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه ای ﮐﻪ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﻭﺑﻬﺒ&#= 65262;ﺩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ &= #65153;ﮔﺎﻩ ﻧﻴﺰﻣﺤﺴﻮس ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﺁﻧﺮﺍ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﺳﺮ&= #65165;ﺳﺮ ﺁثاﺭ ﺯﻧﺪﮔﻰ ﻫﺎ ﻭ ﻋﺎﺩﺍﺕ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻧﺴﺎﻥ، ﻭﺩﻩ ﻫﺎ ﻭ ﺻﺪﻫﺎ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﻫﺮﮐس، = 4400;ﻪ ﭼﻘﺪﺭ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺁﻥ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻫ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ &= #65169;ﺪﻫﺪ. ﺍﺯﺟﻤﻠﻪ ﺑﻬﺒﻮﺩ ﺭﻭﺍﻥ. = ﮐﻪ ﻣﻐﺰ ﺑﻬﺒﻮﺩ ﻋﻘﻠﻰ ﻭﮐﺎﺭﺑﺮﺩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩ&= #65197; ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎﻳﺪ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65166;ﻟﻔﻌﻞ ﺧﻮﺩ، ﮐﺮﺍﻣﺎ= 5173; ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻴﻢ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺳﺮﻧﻮﺷﺖ ﻓﻌﻠ&#= 65264; ﻫﺮ ﮐس ﺗﻨﻈﻴﻢ ﻭﺑﺎﻋث ﺷﺪﻩ ﺍﺳﺖ. ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺍﺯ ﺟﺴﻢ ﺩﺭ ﺫﻫﻦ، &= #65261; ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺮﺩﻭ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﺎ ﻧﻔس ﺍﻣّﺎ= 5197;ﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﮐﻪ ﻫﺮﮐس ﺩﺍﺭﺩ. ﻭ&= #65165;ﺯ ﻫﺮ ﺳﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﮐﺴﺐ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﻌﺪ ﭼﻬﺎﺭﻡ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍ= 5247;ﻬﻰ، ﻭ ﻋﻘل هاﻯ ﺑﺮﺗﺮ ﻣﺮﺑﻮﻃﻪ، ﻣﻴ= 5176;ﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، &#= 65193;ﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، &#= 65261; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﺯ ﻣﺮﺯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮﺭﻓﺖ. &= #64400;ﻪ ﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺷﺖ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﻣﺎ ﻋﺪﻡ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ&#= 1548; ﻧﺘﻴﺠﻪ ﻏﻔﻠﺖ ﻭ ﺳﺮﻣﺴﺘﻰ ﻭﻟﺬّﺕ ﺟﻮﺋﻰ ﻭ ﺍﺗﻠﺎﻑ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﮐﻪ ﺻﺮﻑ ﺳﻮﺧﺖ ﻟﺬﺕ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻣﻴﺸﻮﺩ، ﺁﻧﮕ= 5166;ﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺣﺘﻤﺎ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﻣﺠﺮﻡ ﺷﺪﻧﻬﺎ&#= 65263; ﺟﻬﻨّﻤﻰ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261; ﺣﺘﻰ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ، ﺑﻬﺘﺮ= 5267;ﻦ ﺷﺎﻧﺶ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻟّﺎ ﻣﺎﺭ ﻭﻣﻮﺭ ﻧﻴﺰ ﻣﻴﺸﻮﻧﺪ. = ﻭ ﺍﮔﺮ ﻓﺴﺎﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﮐﺴﻰ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65169;ﻔﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪ&= #65267;ﺪﮔﻰ، ﻭ ﺭﺳﺨﻬﺎﻯ ﺟﻤﺎﺩﻯ ﻭ ﺣﺘﻰ ﺑﻮﺳﺨﻬﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣ&= #65248;ﺎﺕ ﻃﺒﻴﻌﻰ ﺧﻮﺩ، &#= 65169;ﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ، ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭﻭﻳﺮﻭﺳﻬﺎ، = 5169;ﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺗ&#= 65264;، ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺩ. ﺗﺎ ﺷﺎﻳﺴﺘگی ﺘﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﺣﺘﻤﺎ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭﺯﻧﺪﮔ= 5264; ﻫﺎﻯ ﭘﺮ ﺭﻧﺞ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﺎﻥ، ﮐﻪ ﻫﻤﻪ ﻋﺎﻗﺒﺖ ﺑﺨﺪﺍ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺪʌ= 67;ﻦ ﺗﺮﺗﻴﺐ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺑﻬﺘﺮ ﺷﺪﻩ، ﻭ&#= 65247;ﻰ ﺍﻳﻨﻚ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺭﺍﺩﻩ ﻋﺎﺷ&#= 65240;ﺎﻧﻪ ﻭﺩﺍﻭﻃﻠﺒﺎﻧ= 5258; ﺧﻮﺩ، ﺑﺎ ﺗﺨﻠیه ﻮﺗﺤﻠﻴﻪ، ﺑﺎ ﺯﻣﺎﻥ ﻧﻴﺰ ﺳﺒﻘﺖ ﮔﺬﺍﺭﺩ. = ﻭ ﺣﺘﻰ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ، ﺗﮑ= 5166;ﻣﻠﺎت ﺁﻧﺮﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﺴﺐ ﮐﺮﺩ. ﻭﺑﻬﺸﺘﻬ&= #65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺻﻮﺭت های ﻧﻮʌ= 27;ﻰ ﺑﻬﺘﺮ ﻫﻢ ﺍﻳﻨﻚ ﺩﺭ ﺑﻬﺪﻳﻨﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﺭﻭ&= #65165;ﻥ ﭘﻴﺪﺍ ﻧﻤﻮﺩ. ﻭ ﻧﻴﺰ ﺍﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﻡ ﺟﻬﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎ&= #65263; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻓﻌﻠﻰ ﻧﻴﺰ ﺩﺭﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﺩﺍﺭﺩ، ﻧ&#= 65184;ﺎﺕ ﻭ ﺧﻠﺎﺻﻰ ﻳﺎﺑﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺑﻴﻤﻪ ﻧﺎﻣﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻓﻠﺴﻔﻪ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ ﻭ ﻣﺒﻬﻢ ﻭ ﺗﺎﺭ= ﻳﻚ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، &#= 65261;ﻧﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺟﻤﻌﻰ. ﮐﻪ ﻓﺮﺿﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺮ ﺟﺎﻣﻌﻪ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻣﻬﻢ ﻫﺴﺘﻨﺪ، ﺗﺎ ﻧﻮﺑﺖ ﻋﺒﻮﺭ ﺍﺯ ﺳﻄﺢ ﺟﻤﻌﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺧﺮﻭﺝ ﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﻭﺭﺳﻴﺪﻥ ﺑﺴﻄ&#= 65186; ﺍﻳﺪﺁﻝ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪ ﻭ ﺷﺎﻳﺴ&= #65176;ﻪ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺷﺪ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-fam= ily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻤʌ= 68;ﺸﻪ ﻓﻠﺴﻔﻪ ﺑﺎ ﻓﮑﺮ ﻫﻢ ﮔﺎﻡ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﺎ ﺗﻦ ﻭ ﺣﺘﻰ ﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ، ﮐ&#= 65258; ﻓﻌﻠﺎ ﺩﺭ ﻫﻤﻪ ﺟﺰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﻟﺬﺍ ﻓﻠﺴﻔﻪ ﻭ ﻓﮑﺮ&= #1548; ﻫﻤﻴﺸﻪ ﻣﺎﺩﻯ ﻭ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺣﻮﺍس ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭﻧﺎﺷﺎﻳﺴﺖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﺯﻧﺪﻩ ﺍﻭﻫﺎﻡ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺑﺎﻃﻞ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺗﻌﺮﻳﻒ، ﻓﻠﺴ= 5236;ﻪ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻌﺮﻓﺎﻥ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺟﻬ= 5166;ﻥ ﺑﻴﻨﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﮐﻪ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟّﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻣﺎﺩﻯ، ﺳﺮﺍﺳ= 5198; ﻣﺼﺮﻑ ﺩﻧﻴﺎﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻋﻠﻢ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ &#= 64400;ﻢ ﺁﺯﺍﺭﺗﺮﻳﻦ ﺁﻧﻬﺎ، ﻭ ﻓﻠﺴفه هاﻯ ﻣﺎﺩﻯ ﮔﻤﺮﺍﻩ ﮐﻨﻨﺪه ﺘﺮﻳن هستند. ﻭﻟﻰ ﻓﻠﺴفه های ﺩ᥾= 7;ﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺪﺗﺮﻳﻦ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺷﺨﺺ، &#= 65169;ﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺘʌ= 62;ﻥ ﻣﻘﺪّس ﭼﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﻨﺪ، ﻳﺎ ﺍﺯ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5169;ﺎﺯ ﻧﺎﻣﻰ ﺍﺯﻓﻠﺴﻔﻪ ﻧﺒﺮﺩه اﻧﺪ. ﻭ ﻣﺴﺘﻘﻴﻤﺎ ﻭﺍﺭﺩ ﻣﻘﺪﻣﺎﺕ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺷﺪه اﻧﺪ. ﻭ ﺍﮔﺮ(ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ)ﺍﺯ ﺍﻳﻦ ﻣﺘﻮﻥ ﻣﻘﺪس ﭼﻮﻥ ﺍﻭﺳﺘﺎ ﻭﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁﻥ ﻭﻫﺮﻧﻮﺷﺘﻪ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭ ﺷﻌﺮﺍﻯ ﻋﺎﺭﻑ ﻧﺸﻮﺩ، ﺟﺰ ﮔﻤﺮﺍﻫﻰ ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺩﺭﺗﻐﻴﻴﺮﺍﺕ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﺍﺷﺘﻘﺎﻕ ﻟﻐﻮﻯ ﻓﻠﺴﻔﻪ&#= 1548; ﺍﺯ ﻟﻔﻆ ﻳﻮﻧﺎ&= #65255;ﻰ ﻓﻴﻠﺘﻮ ﻳﺎ ﺩﻭﺳﺖ ﺩﺍﺭﻡ، &#= 65261; ﻳﺎ ﺳﻌﻰ ﻣﻴﮑﻨﻢ ﺁﻣﺪﻩ ﺍﺳﺖ. ﺳﻮﻓﻴﺎ ﻧﻴﺰ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﺭ ﺗﺮﺟﻤﻪ ﻫﺎﻯ ﺷﺮﻗﻰ ﺁﻥ ﺗﺼﻮﻑ ﻭ ﺗﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺃﺻﻞ ﻳﻮﻧﺎﻧﻰ ﺁﻥ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﺍﺯ ﺷﺮﻕ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻟﻔﺎﻅ ﻣﺎﻧﻨﺪ ﻫﺮ ﮐﺎﻟﺎﺋﻰ، ﺑﺎ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ ﺗﺠﺎﺭﺗﻰ ﻳﺎ ﻣﻬﺎﺟﺮﺗﻬﺎﻯ ﺍﻭﻟﻴﺎ ﻭﺳﺎﻟﮑﺎﻥ، ﺍ= 5199; ﺳﺮﺯﻣﻴﻨی ﺒﺴﺮﺯﻣﻴﻦ ﺩﻳﮕﺮﻯ ﺭﻓﺘﻪ ﺍﺳﺖ ﻭﮔﺎﻫﻰ ﺑﺎ ﻫﻤﺎﻥ ﻣﻌﺎﻧﻰ، ﻭ ﮔﺎﻫﻰ ﺑﺎ ﻣﻌﺎﻧﻰ ﺩﻳﮕﺮ. = ﺗﺼﻮﻑ ﻧﻮﻋﻰ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﺑﻘﺼﺪ ﺗﺼﻔﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﮐﻤﭙﻠﮑس ﻭ ﺑﻘﺼﺪ ﺗﺨﻠﻴﻪ ﺁﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ، ﻭ ﺗﺤﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﺑﺼ= 5236;ﺎﺕ ﺑﺮﺗﺮ ﻭﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ. ﮐﻪ ﻣﺤﻤﺪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺩﺭ ﻣﺴﺠﺪ ﻳﺎ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺟﺎﻳﮕﺎﻩ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﺑﻮﺩ، ﮐﻪ ﺻُﻔﻪ ﺑﻀﻢّ ﺻﺎﺩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪ. ﮐﻪ ﭼﻨﺪ ﻣﺴﻠﻤﺎﻥ ﻭﺍﻗﻌﻰ ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﺯﻣﺎﻧﻰ ﺑﭽﻬﺎﺭﺻﺪ ﻧﻔﺮ ﺭﺳﻴﺪﻧﺪ. = ﻭﻟﻰ ﺍﻧﺪﮐی ﺒﮑﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻴﺪﻧﺪ، = 5261; ﺑﻘﻴﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﺪﻋﻰ ﺑﺰﺑﺎﻥ&#= 1548; ﻭﻟﻰ ﻧﺎﺁﮔﺎﻩ ﻳﺎ ﺑﺪﺩﻝ، ﮐﻪ ﻣﺼﻠﺤﺘﻰ ﺑﻬﺮ ﺩﻳﻦ ﻭ ﺭﻧﮕﻰ ﺩﺭﻣﻴﺂﻳﻨﺪ، = 4400;ﻪ ﺭﺍﻫﻰ ﺑﺼُﻔﻪ ﻧﺪﺍﺷﺘﻨﺪ، ﻭ= 4344;ﻴﺎﻣﺒﺮ ﺍﻋﺘﻨﺎﻯ ﺧﺎﺻﻰ بسالکان ﺩﺍﺷﺖ. ﺩﺭﻭﻳﺸ&= #65166;ﻥ ﺷﺮﻗﻰ ﻭ ﺭﻳﺸﻰﻫﺎﻯ ﻫﻨﺪﻭ، ﺑﻌﻨﻮ= 5165;ﻥ ﻓﺮﺍﺭ ﺍﺯ ﻟﺬﺕ ﻭ ﺗﻦ ﭘﺮﻭﺭﻯ، &= #65247;ﺒﺎس ﭘﺸﻤﻰ ﻳﺎ ﺻﻮﻑ ﺍﺭﺯﺍﻥ ﻗﻴﻤﺖ ﺑﺮﺗﻦ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﺻﺒﻮﺭﻯ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﻭﻳﺎ ﻧﺘﻴجه ﻔﻘﺮ ﺁ= 5255;ﻬﺎ ﺑﻮﺩه اﺳﺖ. که ﻠﺒﺎس اﺑﺮﻳﺸ= 05; ﻮﺣﺘﻰ ﭘﻨﺒﻪ ﻧﻤﻴﺘﻮﺍﻧﺴﺘ= 5256;ﺪ ﺗﻬﻴّﻪ ﮐﻨﻨﺪ. &= #65199;ﻳﺮﺍ ﺧﺎﺹ ثرﻭﺗﻤﻨﺪﺍﻥ ﺑﻮﺩ. ﻭﺗﺎ ﺻﺪ ﺳﺎﻝ ﭘﻴﺶ، ﻫﺪ&#= 65267;ﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻳﻚ ﻗﻮﺍﺭﻩ ﭘﺎﺭﭼﻪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻭﺳﺘﺪﺍﺭ ﺣﮑﻤﺖ ﻭ ﻋﻠﻢ ﺑﻮﺩﻥ آن و ﺣﮑﻤﺖ ﻧﻈﺮﻳّ= 5166;ﺕ ﺑﺮﺗﺮ، ﻭﺣﺘﻰ ﺍﺣﮑﺎﻡ ﻭﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻳﺎ ﺍﺧﻠﺎﻗﻰ ﻭﺑﻬﺪﺍﺷﺘﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻠﻢ ﻧﻴﺰ ﺩﺍﻧﺶ ﮐﻨﻮﻧﻰ ﺩﺭ ﻧﻈﺮ ﻧﺒﻮﺩﻩ، ﮐﻪ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﻭ ﻓﻬﻤﻴﺪﻥ ﻭ ﺩﺍﻧﺎﺋﻰ ﻭ ﺧِﺮَﺩ ﻋﻘﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﭼﻬ&= #65166;ﺭ ﭘﻨﺞ ﻗﺮﻥ ﺍﺳﺖ&= #1548; ﮐﻪ ﻫﻢ ﺩﺭ ﻏﺮﺏ ﻭﻫﻢ ﺩﺭﺷﺮﻕ، &#= 64400;ﻠﻤﻪ ﻋﻠﻢ ﺍﺯ ﻣﻔﻬﻮﻡ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ، ﺑﻤﻔ= 5260;ﻮﻡ ﺩﺍﻧﺶ ﻓﻴﺰﻳﮑﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ ﭼﻮﻥ ﻃﺐ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭﻏﻴﺮﻩ. ﺳﺎﻳﻨ&= #1587; ﻓﺮﻧﮕﻰ ﻧﻴﺰ ﺩﺭ ﺍﺻﻠﺶ ﺑﻤﻌﻨﻰ ﻋﻘﻠﻰ&#= 1548; و ﺗﺒﺪﻳﻞ ﺑﺪﺍﺗﺎﻫﺎ ﻭﺩﺍﺩه ﻫﺎﻯ ﻋﻠﻤﻰ ﻣﻴﮑّﺎﻧﻴﮑﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭ ﺗﮑﻨﻴﮑﻰ گردید. ﺑﻴﺸﺘ᥷= 8; ﻗﺒﻠﺎ ﺍﺯ ﻋﻠﻢ ﻭ ﺁﮔﺎﻫﻰ ﺩﺍﺷﺘﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺩﺭ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﻣﻘﺼﻮﺩ ﺑﻮﺩﻩ ﺍﺳﺖ. که ﺒﺎ ﻫﺮﺷﻬﻮﺩﻯ ﻧﻴﺰ ﺳﻄﺢ ﻋﻘﻞ ﺧﺎص ﺨﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺟﻮﻳﻨﺪ&= #64404;ﺎﻥ ﺣﻘﻴﻘﺖ، ﻃﺎﻟ= 5170;ﺎﻥ ﻟﻘﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﭘس ﺍﺯ ﻫﺮ ﺳﻄﺢ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ. = ﺑﻌﺪﻫﺎ ﺟﻮﻳﻨﺪﮔﺎﻥ ﻋﻠﻮﻡ ﻧﻴﺰ ﺑﻨﺤﻮﻯ ﻓﻴﻠﺴﻮﻑ ﺷﺪﻧ&#= 65194;، ﮐﻪ ﺍﻃﺒّﺎ ﻧﻴﺰ ﻓﻴﻠﺴﻮﻑ ﺷﻤﺮﺩﻩ ﻣﻴﺸﺪﻧﺪ. ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻏﻴﺮﺗﺠﺮﺑﻰ ﻭ ﻏﻴﺮ ﻋﻠﻤﻰ ﺧﻮﺩ میکرﺩﻧ᥷= 4; ﻭ ﻋﺎﻗﺒﺖ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺑﻮﺟﻮﺩ &= #65153;ﻣﺪ، ﮐﻪ ﺳﻌﻰ ﻣﻴﮑﺮﺩﻧﺪ ﻫﺪﻓﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﻭﺭﺍﻯ ﻋﻠﻮﻡ ﻭ ﺩﺍﻧﺶ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺷﺎﻳﺪ ﻋﻠﻢ ﺭﺍ ﺩﻭﺑﺎﺭﻩ ﺑﻤﺴﻴﺮ ﺍﻧﺴﺎﻧﻰ ﻭﺍﻟ&#= 65260;ﻰ ﻭﺍﺧﻠﺎﻗﻰ ﺑﺎﺯﮔﺮﺩﺍﻧﻨ= 5194;. ﻭﻟﻰ ﺗﺨﺼﺺ ﺑﻴﺸﺘﺮ ﺩﺭﻋﻠﻮﻡ ﭼﻨﺎﻥ ﻭﺳﻴﻊ ﺷﺪ ﮐﻪ ﺑﮑﻠّﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎ ﺟﺪﺍ ﮔﺮﺩﻳﺪ ﻭﻟﻰ ﺑﺎﻳﺪ ﻓﺮ&= #65165;ﻣﻮﺵ ﮐﺮﺩ، ﮐﻪ ﻓﻠﺴﻔﻪ ﺧﻮﺩ ﻣﺎﺩﺭ ﻋﻠﻮﻡ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻟ= ﺒﺘﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ&#= 1548; ﻫﻤﻴﺸﻪ ﮐﺎﺷﻔﺎﻥ ﺍﻭﻟﻴﻪ ﻋﻠﻮﻡ ﺑﻮﺩه اﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭ ﻧﺴﺒﻰ ﺧﻮﺩ، ﺑﻌﻠﻮﻡ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;، ﻭ ﮐﺸﻔﻴّﺎﺕ ﺩﺭﺳﺖ، ﻭ ﻧﺘﻴﺠﻪ ﻣﻔﻴﺪ&#= 1548; ﻭ ﺣﺘﻰ ﻧﻈﺮﻳّﺎﺕ ﻧﺎﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻣﺒﺪﺃ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻣﻴﺴّﺮﮐﺮﺩ. ک= 607; اﻣﺮﻭﺯ ﺑﺘﮑﻨﻮﻟﻮﮊﻯ ﻗﺮﻥ 21 ر</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﻴ᥷= 4;ه اﻳﻢ. ﻭ ﻋﻠﻮﻡ ﭼﻮﻥ ﻃﺐ ﻧﻴﺰ ﻣﺎﺷﻴﻨﻰ ﻭﮐّﺎﻣﭙﻴﻮﺗA= 198;ﻯ ﻭ ﺑﺸﮑﻞ ﺧﻮﺩﮐ&= #65166;ﺭ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ. = ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻭﻳﺎﺣﺘﻰﺩﺭﺟ= 5260;ﺎن کسانی هستند ﮐﻪ ﻧﺎﻡ ﻓﻠﺴفه ﺮﺍ ﺑﺎﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺗﺤﻘﻴﻘﺎﺕ ﻧﻈﺮﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ، = 4400;ﻪ ﺩﺭﺩﺍﻧﺸﮕﺎهA= 259;ﺎ ﺗﺪﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳس ﻣﻴﺸﻮﺩ، ﻭ ﺭﺑﻄﻰ ﺑﺤﮑﻤﺖ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﻣﻨﻄﻖ ﻭﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ، ﻭﻋﻠ= 5250; ﺍﻟﺎﺧﻠﺎﻕ ﻭﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻭ ﻫﻨﺮ ﻭﺍﺩﺑﻴّﺎﺕ، A= 261;ﺍﺑﺴﺘﮕﻰ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺭﻭﺍﻥ، ﻭ ﺭﺳﻴﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭﺣﺘﻰ ﺑﻤﺄﻣﻮﺭﻳّت های اﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;، تنها ﺣﻖ ﺍﻇﻬﺎﺭ ﻧﻈﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺭﻩ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻓﮑﺮﻯ، ﻳ&#= 65166; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻫﻨﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳ= ﺮﺍ ﺍﻳﻨﺎﻥ ﺑﺮﺭﺳﻰ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ، ﺳﺮﺍﺳﺮ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﻭ = ﺑﻴﻨﺶ ﺳﻠﻮﮐﻰ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﺑﺸﺮﻯ ﻣﻄﺎﻟﻌﻪ ﻭ ﻧﻈﺮ ﻣﻴﺪﻫﻨﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺪʌ= 55;ﺒﺎﻝ ﺗﺤﻘﻴﻘﺎﺕ ﺑﻴﺸﺘﺮ ﺭﻭﺯ ﺍﻓﺰﻭﻥ، ﺣﺘﻰ ﻋﻠﻮﻡ ﻓﻠﺴﻔﻰ ﻫﻢ ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﺟﺪﺍ ﺷﺪﻧﺪ ﻭﻓﻠﺴﻔﻪ ﺭﺍ ﻭﺍﻗﻌﺎ ﺧﺎﻟﻰ ﺍﺯ ﻓﺎﻳﺪﻩ ﻭﺃﻣﺮﻯ ﻣﺮﺑﻮﻁ ﺑﮕﺬﺷﺘﻪ ﻫﺎﻯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ &= #65255;ﺰﺩﻳک کرﺩﻧﺪ. ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺭﺍﻩ ﺭﺍ ﺑﺰﻳﺴا ﺸﻨﺎﺳﻰ ﻭﺟﺎﻣﻌﻪ ﺷﻨﺎ&#= 65203;ﻰ ﭘﻴﺶ ﺑﺮﺩ، ﻭﻋ&#= 65248;ﻤﻰ ﺗﺮ ﻭﺩﻭﺭ ﺍﺯ (ﻧﻈﺮﻳّﺎﺕ ﻧﻈﺮﻯ) ﮔﺮﺩﻳﺪ.= ﻋﻠﻢ ﻣﻨﻄﻖ ﻣﻌﺎﺻﺮ ﻧﻴﺰ ﺑﺮﻳﺎﺿﻴّﺎﺕ ﻧﺰﺩﻳﻚ ﺷﺪ، ﮐ&#= 65258; ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺭﺍ ﻣﻨﻄﻘﻰ ﺭﻳﺎﺿﻰ ﮐﺮﺩ. ﻋ= ﻠﻢ ﺍﺧﻠﺎﻕ ﺑﺮﺍﻯ ﭘﺮﻭﺭﺵ ﺍﻧﺴﺎﻧﻴّﺖ، @= 400;ﻪ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺗﻌﻠﻴﻤﺎﺕ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ، ﻭ ﺗﺠﺎرَبّ ﺟﺎﻣﻌﻪ ﻫﺎ ﺑﻌﻨﻮﺍﻥ ﻋﺮﻑ ﺟﺎﺭﻯ ﺩﺭ ﻫﺮ ﻣﻠّﺖ بود، ﺑᥴ= 6;ﺯ ﭼﻮﻥ ﻋﻠﻮﻡ ﺯﻳﺒﺎﺋﻰ ﺷﻨﺎﺳﻰ ﻭﻫﻨﺮ&#= 1548; ﺍﺯ ﻓﻠﺴﻔﻪ ﺩﺭ ﺣﺎﻝ ﺟﺪﺍﺋﻰ ﺍﺳﺖ. ﻭﺗﻨﻬﺎ ﻣﺒﺤثی ﺩﺭﻓﻠﺴﻔﻪ ﻣﺎﻧﺪﻩ، ﻫﻤﺎ= 5253; ﭘﺮﺳﺶ ﻓﺮﺩﻯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺍﺳﺖ، ﮐﻪ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﺍﻧﺴﺎﻥ ﺍﺯ ﮐﺠﺎ ﺍﺳﺖ؟ﻳﻌﻨﻰ ﻣ= 4401;ﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭﮐﺴﺐ ﺁﮔﺎﻫﻰﻫﺎ، ﻭ= 5251;ﻨﺒﻊ ﺣﮑﻤت هاﻯ ﺑﺮﺗﺮ ﮐﻪ ﮔﻬﮕﺎﻩ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﺍﺯ ﮐﺠﺎ ﻣﻴﺮﺳﺪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺍﮔﺮ ﺑﺎﻳﻦ ﺳﺮ ﭼﺸﻤ&= #65258; ﻣﻌﺮﻓﺖ ﺭﺳﻴﺪ&#= 1548; ﺑﻬﺸﺖ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺳﺎﺧﺘﻪ، ﻭ ﻳﺎ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺃﺑﺪﻯ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﻭ ﺍﻳﻦ ﺗﻨﻬﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻓﻠﺴﻔﻪ ﻭﺍﻗﻌﻰ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ، ﻭﻋﻤﻠ= 5264; ﺍﺳﺖ. ﭼﻪ ﺁﻧﺮﺍ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﻨﺎﻣﻴﻢ، ﻳﺎ ﻋﻠﻢ ﺷﻨﺎﺧﺖ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ، ﻭﻳﺎ ﻫﻤﺎﻥ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭ ﻣﻌﺮﻓﺖ ﺩﻭﺳﺘﻰ ﻭ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ&#= 1548; ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﮐﺎ&#= 65197; ﻃﺒﻘﻪ ﻣﺤﺪﻭﺩﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65198; ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﻋﺎﻣﻞ ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴدهنž= 3;. ﻭ ﻣﻨﺠﺮ ﺑﮑﺴﺐ ﻋﻘﻞ ﺑﻬﺘﺮ ﻭ ﻧﻴﺰ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ مینمایند. ﺑﺨ&= #65212;ﻮﺹ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻫﺪ برترین ﻧﻮﺭ ر= َبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس اﺳﺖ، ﮐﻪ ﺗﻨﻬﺎ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺧﻮﺍﻫند ﺑﻮﺩ. &#= 64344;س ﻋﺮﻓﺎﻥ ﻣﺎﺩﺭ ﻫﻤﻪ ﻓﻠﺴﻔﻪ ﻫﺎ، ﻫﻤﺎﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺳﺖ. ﻭﻣﺎﺩﺭ ﻋﻠﻮﻡ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺧﻮﺍﻫ= 5194; ﺑﻮﺩ. ﺍﻣﺮﻭﺯﻩ ﻣﺘﺨﺼﺼﻴﻦ ﻣﮑﺎﺗﺐ ﻋﻠﻤﻰ ﺩﺭ ﻳﻚ ﺟزء ﺍﺯ ﻋﻠﻢ، ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ، ﺗﺼ= 5166;ﺩﻓﻰ ﺑﻴﻚ ﮐشق ﺮﺳﻴﺪه اﻧﺪ. ﻭ&#= 65175;ﻨﻬﺎ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ، ﻭﺩﺭ ﻭﺍﻗﻊ ﺁﻧﺎﻥ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198; ﺍﻟﻬی ﻤﻴﺒﺎﺷند. ﮔﺮ= 4380;ﻪ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 65260;ﺸﺘﻰ ﺩﺭ ﺍﺯﺍﻯ ﮐﺸﻒ ﻣﻴﮑﺮﻭﺏ ﻳﺎ ﺃﺗﻢ، ﻳﺎ ﻫﺮ ﺩﺍﺭﻭﺋﻰ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﺩﻭﭼﺎﺭ ﻏﺮﻭﺭ ﻋﻠﻤﻰ ﻭ ثرﻭﺕ ﺃﻧﺪﻭﺯﻯ ﻭ ﺳﺘﻤﮕﺮﻯ ﻧﺪﺍ&#= 65255;ﺴﺘﻪ، ﺑﺨﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺷﺪه اﻧﺪ. ﻭﺑﺎ&#= 65227;ث ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ ﺍﺯﻫﻢﺍﮐﻨﻮﻥ &#= 64404;ﺮﺩﻳﺪه اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﺮﻓﺖ ﻳﺎ ﺷﻨﺎﺧﺖ ﻭ ﺁﮔﺎﻫﻰ ﻭ ﻋﻠﻢ ﻭﺩﺍﻧﺶ نولوژ= ;ی ﻳﺎ ﮔﻨﻮﺳﻮﻟﻮﮊﻯ ﺍﺳﺖ. ﻣﻌﺮﻓﺖ ﺷﺎﻣﻞ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﺷﻨﺎﺧﺖ، ﻭ ﻣﮑ&#= 65166;ﻧﻴﺰﻣﻬﺎﻯ ﺷﻨﺎﺧﺘﻰ، ﺷﺎ= 5251;ﻞ ﮐﺎﺭ ﻋﻘﻞ ﻭﺭﻭﺡ، ﺑﺎﻟﺎ= 5175;ﺮ ﺍﺯ ﺷﻨﺎﺧﺖ ﻣﺎﺩﻯ ﺫﻫﻨﻰ ﺍﺯ ﺣﻮﺍس ﺍﺳﺖ. = ﻭ ﻧﻴﺰ ﻧﺘﺎﻳﺞ ﺷﻨﺎﺳﺎﺋﻰ ﮐﻪ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ، ﺑﺨﺎ= 5219;ﺮ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﻐﺰﻯ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻫﻢ ﻳﮑﺴﺎﻥ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭﻫﺮﻳ&= #65242; ﺑﻨﺤﻮﻯ ﺃﻣﺮﻯ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ&#= 1548; ﻭ ﺑﺮﺍﻯ ﮐﺴﺐ ﺷﻨﺎﺧﺖ ﺑﻬﺘﺮ ﻧﻴﺎﺯ ﺑﻌﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎ ﺁﻣﻮﺯﺵ ﺑﺪﺳﺖ ﻧﻤﻰ ﺁﻳﺪ. ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﺑ&= #65248;ﮑﻪ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗ= ﻨﻬﺎ ﺩﺭ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺯﻧﺪﻩ، ﺩ&#= 64404;ﺮﮔﻮﻧﻰ ﺳﺎﺧﺘﻤﺎﻥ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ، ﻣﻮﺍ= 5235;ﻘﺖ ﺑﺎ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺨﺎﻟﻔﺖ ﻭ ﻣﻤﺎﻧﻌﺘﻰ ﺍﻳﺠﺎﺩ ﻧﮑﻨﺪ. = ﻳﺎ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻤﺮﺍ= 5175;ﺐﻋﻘﻠﻰﺍﺻﻄ᥼= 8;ﺎﺣﺎ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. = ﺯﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻭﻓﻬﻢ ﻣﻴﮑﻨﺪ. = ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺩﺭﻳﺎﻓت های ﻟﺪﻧّﻰ ﻧﻴﺴﺖ= 548; ﮐﻪ ﻣﻌﻨﻰ ﺁﻥ ﻓﻬﻤﻴﺪﻩ ﻧﺸﻮﺩ. ﻭﻟﻰ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺷ&= #65192;ﺺ ﻫﺴﺖ، ﮐﻪ ﺷﺨﺺ ﺧﻮﺩ ﻧﻴﺰ ﻧﻤﻴﺪﺍﻧﺪ، ﺁ= 5253; ﺍﺣﻮﺍﻝ ﭼﻴﺴﺘﻨﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻥ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻣﻔﻬﻮﻡ ﺷﺨﺺ ﻧﻴﺴﺖ. ﻣﮕﺮ ﭘس ﺍﺯ ﺗﺰکیه ها᥾= 3; ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ. = ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺷﻨﺎﺧﺖ ﻣﻌﺮﻓﺘﻰ ﺩﺭ ﺁﻥ ﻧﺨﻮﺍﻫﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﺩ، ﻣﮕﺮ ﺑﺎﺯ ﺑﻤﻘﺎﻡ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻧﺪ. ﺍﺣﻮﺍ&= #65245; ﻧﻴﺰ ﻟﺬﺗﻰ ﻣﻴﻨﻮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺍﺳﺖ. ﮐﻪ ﻧﺸﺎﻧﻪ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﻤﺮﺯﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪﺑﻴﺸﺘ= 5198; ﺗﺰﮐﻴﻪ ﻣﺪﺍﻭﻡ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺎﻧﻴﺰﻣﻬﺎ ﻭ ﺍﻋﻤﺎﻝ ﺷﻨﺎﺳﺎﺋﻰ ﻭﮐﺴﺐ ﻣﻌﺮﻓﺖ&#= 1548; ﺍﻣﻮﺭﻯ ﻣﺎﻧﻨﺪ ﺍﺩﺭﺍﻙ ﻧﻤﻮﺩﻥ، ﺑﻤﻌ= 5256;ﻰ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﺁﻥ ﮐﺮﺩﻥ، ﻭ ﺑﭽﺸﻢ ﺩﻝ ﻭﻋﻘﻞ ﺩﻳﺪن اﺳﺖ. ﺍﺩﺭﺍﻙ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺗﻘﺮّب ﺑﺼﻔﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺷﺨﺺ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﺪ، &#= 65261;ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻟﺬﺕ ﺟﺴ= ﻢ ﻭ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﺼﺮﻑ ﮐﻨﺪ، ﻋ&#= 65252;ﻠﺎ ﺑﺪﺭﮐﺎﺕ ﻭ ﭘﻠّﻪ ﻫﺎﻯ ﻓﺮﻭﺩﻯ ﻭ ﺳﻘﻮﻁ ﻣﻴﺮﻭﺩ. = ﮔﺮﭼﻪ ﻟﺬﺗﻬﺎﻯ ﺫﻫﻨﻰ کاذب ﭼﻮﻥ ﺑﺎﺯﻯ ﻭ ﺗﻔﺮﻳﺢ ﻭﺧﻮﺵ ﮔﺬﺭﺍﻧﻰ ﻭ ﺧﻨ&= #65194;ﻩ ﻭ ﻟﻄﻴﻔﻪ ﭘﺮﺩﺍﺯﻯ، ﺍﺗ= 5248;ﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭﻣﻐﺰ، ﻭﻭﺳ= 5268;ﻠﻪ ﻫﻮﺳﺮﺍﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﮔﻨﺎﻩ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺪﺗﺮ ﺍﺯ ﻣﺼﺮﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺩﺭ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﺍﺳﺖ. ﮐﻪ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻭﻟﻰ ﺣﻴﻮﺍﻧی ﻤﻴﺒﺎﺷﺪ. ﻭ ﺩﻳﮕﺮ ﺳﺮﮔﺮﻣﻰ ﻫﺎ ﺃﻣﺮﻯ ﺣﻴﻮﺍﻧﻰ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺒﻴﻌﻰ ﻧﻴﺴﺘﻨﺪ، ﺗﻨ= 5260;ﺎ ﻳﻚ ﻧﻮﻉ ﻟﺞ ﺑﺎﺯﻯ ﺍﻧﺴﺎﻥ ﺑﺎ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻔس ﺁﻟﻮﺩﻩ ﭘﺮﻋﻘﺪﻩ ﻭ ﺗﺸنه اﻯ ﺩﺍﺭﻧﺪ ﮐﻪﺳﻴ&#= 65198;ﺍﺑﻰﻧﺪﺍﺭﺩ. ﻭﻣﺪﺍﻡ دلخوش= ; ﻟﺬﺕ ﻗﻬﻘﺮﺍ ﺩﺍﺭﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺍﻋﻤﺎﻝ ﺩﻳﮕﺮ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻌﺮﻓﺖ ﺑﺨﺎﻃﺮ ﺁﻭﺭﺩ&#= 65253; ﺍﺳﺖ. ﮐﻪ ﻋﻤﻞ ﺟﺴﻤﻰ ﻭﺣﺘﻰ ﮐﺎﺭﺧﻮﺩﺁﮔﺎ= 5257; ﻧﻴﺴﺖ. ﮐﻪ ﺑﻴﺎﺩ ﺑﻴﺎﻳﺪ&#= 1548; ﺑﻠﮑﻪ ﻗﺴﻤﺘﻰ ﺍﺯ ﺧﺎﻃﺮﻩ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. = ﺁﻧﻬﻢ ﮐﻪ ﻫﺮ ﺑﺎﺭ ﺑﻴ= ﻚ ﻧﺤﻮ ﻭ ﻳﻚ ﺟﻨﺒﻪ ﺧﺎﻃﺮﻩ. = ﺯﻳﺮﺍ ﺣﺎﻓﻈﻪ ﺧﺎﻃﺮﻩ ﻫﺎ ﺩﺭ ﻣﻐﺰ ﻧﻴﺴﺖ، ﺑ&#= 65248;ﮑﻪ ﺩﺭ ﺭﻭﺍﻥ ﺍﺳﺖ&= #1548; ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ. ﺁﻧﮕﺎﻩ ﻫﺮﺁﻧﭽﻪ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻣﻄﺎﺑﻖ ﻫﻮس ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺁﻟﻮﺩﻩ ﺑﺎﺷﺪ، ﻫﻤﺎﻥ ﻗﺴﻤﺖ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. ﻭ ﺁﻧﭽﻪ ﺑﻀﺮﺭ ﻭﻣﺨﺎﻟﻒ ﻋﻘﺪﻩ ﻫﺎ ﺑﺎﺷﺪ، ﻫﺮﮔﺰ ﺑﻴﺎﺩ ﻧﻤﻰ ﺁﻳﺪ. ﻣﮕﺮ ﺍﺯ ﺑﻴﺮﻭﻥ ﺗﻦ ﻭﻣﻐﺰ ﮐﺴﻰ، ﺧ&#= 65166;ﻃﺮﻫﺎﻯ ﺭﺍ ﺑﺮﺍﻯ ﺷﺨﺺ ﺑﻴﺎﻥ ﮐﻨﺪ ﻭﺑﻴﺎﺩﺁﻭﺭﺩ. &= #64400;ﻪ ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﺪ ﮔﻔﺖ، &#= 65169;ﻴﺎﺩ ﺁﻭﺭﺩﻡ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﺯ ﻳﻚ ﺟﻨﺒﻪ ﺧﺎﻃﺮﻩ ﺍﺳﺖ. ﻭ ﺣﺎﻓﻈﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺷﻤﻦ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65165;ﺳﺖ. ﻭ ﻋﺎﺷﻖ ﺍﺗﻠﺎ&= #65233; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ= . ﻭﻟﻰ ﺣﺎﻓﻈﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎن اﻟﻬA= 264;، ﭘس ﺍﺯ ﮐﺴﺐ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﺁﻧﮕ= 5166;ﻩ ﺭﻭﺍﻥ. ﺁﻟﻮﺩﻩ ﺿﻌﻴﻒ ﺷﺪﻩ ﻭ ﺣﺘﻰ ﺑﻨﺤﻮﻯ ﻣُﺮﺩﻩ ﺍﺳﺖ، = 4400;ﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻗﺴﻤﺘﻰ ﺍﺯ ﺧﺎﻃﺮﻩ ﺭﺍ ﺳﺎﻧﺴﻮﺭ ﻧﻤﺎ&#= 65267;ﺪ ﮔﺮﭼﻪ ﻫﻴﭻ ﮐس ﺩﺭﻫﺮ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ، ﺻﺪ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﺩ. ﭘ&= #1587; ﻫﻴﭽﮕﺎﻩ ﺩﻗﻴﻘﺎ ﺧﺎﻃﺮه ﻫﺎ ﺑﺎﺯﮔﺸﺘﻰ ﮐﺎﻣﻞ ﻧﺪﺍﺭﻧ&#= 65194;. ﻭﻟﻰ ﻣﻬﻤﺘﺮﻳﻦ ﺧﺎﻃﺮﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺯ ﻣﺪﺑّﺮ الهی ﺍﻭ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺩﺍﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﻭ ﺍﻟّﺎ ﺧﺎﻃﺮﺍﺕ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ است ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺍﻧﺴﺎﻥ، ﻓﺮﺍ= 5251;ﻮﺷﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﻣﮕﺮ ﺁﻥ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻮﺭﺩ ﻋﻠﺎﻗﻪ ﻭ ﺩﻗّﺖ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﻣﻄﺎﺑﻖ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺑﺨﺎﻃﺮ ﺁﻭﺭﺩﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ، = 5169;ﺮﺍﻯ ﺳﺎﻟﻚ ﺗﻘﺮﻳﺒﺎ ﮐﺎﻣﻞ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺃثرﻯ ﻋﻤﻴﻖ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺩﺍﺷﺘﻪ، ﮐﻪ ﺁﺭﺯﻭﻯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺭﺍ ﺩ&#= 65165;ﺭﺩ. ﻭﺍلاّ ﮐﺎﻣﻠʋ= 66;ﻥ ﺣﺘﻰ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺗﺼﻮﺭﺍﺗﻰ ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﺄﻣّﻠﺎﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﻇﺎﻫﺮﺍ ﮐﺎﺭﻯ ﺍﺯ ﺧﻮﺩ ﺷﺨﺺ ﺍﺳﺖ ﺑﺎﺯ ﺩﺍﺩﻫﺎﻯ ﻭ ﺳﺎﺧﺖ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻧﺴﺎﻥ الهی ﮐﺎﻣل اﺳﺖ. ﭼﻮ&#= 65253; ﺑﺨﺎﻃﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ، ﻫﻤﺎﻥ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﻭ ﻳﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻗﺒﻠﺎ ﺩﻳﺪﻩ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﻣﻬﻨﺪﺳﻴﻦ ﺩﺭ ﺗﺼﻮﺭ ﺧﻮﺩ، ﻃ&#= 65198;ﺡ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺭﺍ ﻣﻰ ﺭﻳﺰﻧﺪ&= #1548; ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﻧﻴﺴﺖ، ﻭ ﺧﻮﺩﺳﺎﺧﺘﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺎ ﮐﻨﺘﺮﻝ ﻣﺪﺑّ= 5198; ﺍﻟﻬﻰ ﺁﻧﺎﻥ است. ﻭ ﭼﻮﻥ ﺩﺭﻫﺮﺣﺮفه اʌ= 63; ﻧﺘﻴﺠﻪ ﺗﮑﺮﺍﺭ ﭼﻨﻴﻦ ﻃﺮﺡ ﺭﻳﺰﻳﻬﺎ ﻫﺴﺖ، ﺭﻭﺯ ﺑﺮﻭﺯ ﮐﻤﺎﻟﻰ ﺩﺭ ﻃﺮﺣﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﺭﺑﻄﻰ ﺑﮑﻤﺎﻝ ﺭﻭﺣﻰ ﻃﺮّﺍﺡ ﻣﺬﮐﻮﺭ ﻧﺪﺍﺭﺩ. ﻭﺍﻣﺮ&= #65263; ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯﺍﺳﺖ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﺩﺭﺍﻙ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺗﻦ ﺩﺭ ﺍﺣﺴﺎس ﻭﺑﺎ ﭼﺸﻢ ﺩﻝ ﻭﻋﻘﻞ ﺩﺭ ﺭؤﻳﺎ، ﻭﻳ= 5166; ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﺎﻣﻰ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻳﺎ ﺳﺎﺑقه اﻯ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﻳﺎ ﺷﻬﻮﺩﻯ ﺩﺍﺧﻠﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﺑﺨﺎ= 5219;ﺮ ﻣﻴﺂﻭﺭﻧﺪ. ﺁﻧ&= #64405;ﺎه ﻤﺮﺣله ﺴﻮﻡ ﺗﺼﺪﻳﻖ ﭘﻴﺶ ﻣﻴﺂﻳﺪ. ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﻤﻮﺟﺐ ﮐﺸﺸﻬﺎﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺩﺭ&= #65261;ﻧﻰ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺧﻮﺩ، ﻣ&#= 65240;ﺎﻳﺴﻪ ﺑﺎ ﺧﺎﻃﺮﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺮﺩﻩ، ﺗﺄﻳﻴ= 5194; ﻣﻴﻨﻤﺎﻳﺪ ﻳﺎ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﺩ= ﺭ ﻫﺮ ﺣﺎﻝ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﻭ ﺗﺼﺪﻳﻖ، ﺃﻣﺮ= 5263; ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﻠ&= #64401;ﻪ ﻧﻴﺮﻭﻯ ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺍﺳﺖ. ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻘﺪه اﻯ، ﻭ ﺩﺭﮐﺎﻣﻠﺎﻥ ﮐﺸﺸﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺍ&= #65203;ﺖ. ﮐﻪ ﻫﺮﭼﻪ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ، ﺑﻴﺸ= 5176;ﺮ ﮐﺸﺶ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس. ﺍ&= #65247;ﺒﺘﻪ ﻣﺮﺍﺣﻞ ﺳﺮﻳﻊ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﺎﻧﻨ&#= 65194; ﮐﺎﺭﺳﺮﻳﻊ ﺍﻟﮑﺘﺮﻭﻧﻰ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧ&#= 65268;ﻢ ﺑﺮ ﺷﻤﺮﻳﻢ. ﮐﻪ ﭘس اﺯ ﺍﺣﺴﺎسﻭﺍﺩﺭA= 165;ﻙ ﻭ ﺣﺎﻓﻈﻪ ﻧﻮﺑﺖ ﭼﻪ ﺍﻋﻤ&= #65166;ﻟﻰ ﻣﺎﻧﻨﺪ ﺗﺤﻠﻴﻞ ﻭ ﺗﺮﮐﻴﺐ ﻭ ﺷﻨﺎﺧﺘﻦ ﻋﻠﻞ &= #65261; ﻣﻌﻘﻮﻟﻴّﺖ ﺍﺯ ﺳﻮﮊﻩ ﻣﺤﺴﻮس ﺑﻮﺩﻩ= 548; ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺷﻨﺎﺧﺖ ﻣﻨﺠﺮ ﺑﺘﺼﺪﻳﻖ ﻭ ﺍﻧﮑﺎﺭ ﻭﻣﻘﺎﻳﺴﻪ، ﺑ= 5166; ﺍﻟﮕﻮﻫﺎﻯ ﺍﻭﻟﻴﻪ ﮔﺮﺩﺩ. = ﺍﺳﺘﺪﻟﺎﻝ نیز ﻳﻚ ﻋﻤﻞ ﭘﻴﭽﻴﺪﻩ ﻣﺴﺘﻨﺪﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﺧﻮﺩ ﺑﺤثی ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻌﻘﻮﻝ ﺑﻴﺎﻥ ﮐﻨﺪ ﻭﺩﻟﺎﺋﻞ ﻣﺘﻮﺍﻟﻰ ﻣﻄﺮح ﻤﻴﻨﻤﺎﻳﺪ، ﺷ= 5256;ﻮﻧﺪﻩ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ، ﻋﻤ&#= 65248;ﻴﺎﺕ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﺍﻧﺪﺍﺯﺩ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻨﻮﻧﺪ= 5257; ﻣﺸﮑﻞ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐ&= #65258; ﺟﻨﺒﻪ ﺩﻓﺎﻋﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺍﺳﺘﺪﻟﺎﻝ ﮐﻨﻨﺪﻩ ﺟﻨﺒﻪ ﻣﻬﺎﺟﻢ ﺭﺍ ﺩﺍﺭﺩ، ﻭ ﺷﻨﻮﻧﺪﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ، ﮐﻪ ﻣﻌﻤّﺎﻫﺎﻯ ﺍﺳﺘﺪﻟﺎﻝ ﮔﻮﻳﻨﺪﻩ ﭼﻴﺴﺖ، ﻭﭼﻪ ﻣﻘﺎﺻﺪﻯ ﺩﺍﺭﺩ. ﻭﻫﺮﭼﻪ = ﺍﺯ ﻣﻘﺎﺻﺪ ﺧﻮﺩ ﺑﮕﻮﻳﺪ، ﺑﺎﺯ ﮐﺎﻣﻞ ﻳﺎ ﺩﺭﺳﺖ ﻧﮕﻔﺘﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﮔﺎﻫﻰ ﺷﻨﻮﻧﺪﻩ ﺑﺎ ﺍﻭﻟﻴﻦ ﺑﺮﺧﻮﺭﺩ ﻣﺨﺎﻟﻔت ﺁﻣﻴﺰ ﺍﺯ ﻳﻚ ﺩﻟﻴﻞ ﮔﻮﻳﻨﺪﻩ ﺩﺍﺭﺩ، ﮔﻮﺋﻰ ﺫﻫﻦ ﺷﻨﻮﻧﺪﻩ ﻣﺘﻮﻗّﻒ ﻣﻴﺸﻮﺩ ﻭ ﺑﻬﻤﺮﺍﻩ ﺑﻘﻴ&#= 65258; ﺩﻟﺎﺋﻞ ﮔﻮﻳﻨﺪﻩ ﭘﻴﺶ ﻧﻤﻴﺮﻭﺩ. ﮔﺮﭼ&= #65258; ﺗﻈﺎﻫﺮ ﻧﻴﺰ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﺯ ﺍﻳﻦ ﺑﺒﻌﺪ ﺑﺎﻳﺪ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺑﺪﻭﻥ ﺍﺩﺭﺍﻙ ﺍﺯ ﺑﺤث ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﮔﻮﻳﻨﺪﻩ ﺑﺪﺍﻧﻴﻢ. ﻭ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﻣﺠﻠﺴﻰ ﺷﻠﻮﻍ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ&#= 1548; ﺍﻓﺮﺍﺩ ﺩﺭ ﺍﻳﻦ ﺗﻮﻗّﻔﻬﺎﻯ ﻣ= 5192;ﺎﻟﻔﺖ ﺁﻣﻴﺰ، ﺍﺯﮐﺎ= 5197;ﻭﺍﻥ ﻭ ﺟﺮﻳﺎﻥ ﺍﺳﺘﺪﻟﺎﻝ ﮔﻮﻳﻨﺪﻩ ﻳﺎ ﺳﺨﻨﺮﺍﻥ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ ﻭﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺍﻓﺮﺍﺩ ﺑﺪﻭﻥ ﺍﺩﺭﺍﻙ ﺩﺍﻧﺴﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺳﮑﻮﺕ ﮐﻨﻨﺪ، ﻳﺎ ﻧﻔﻬﻤﻴﺪﻩ ﺗﺄﻳﻴﺪ ﻧﻤﺎﻳﻨﺪ، ﻭﻣ= 5192;ﺎﻟﻔﺘﻰ ﻫﻢ ﻧﮑﺮﺩه اﻧﺪ ﺍﻣﺎ ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺮ ﮔﻮﻳﻨﺪﻩ، ﺍﮔ= 5198; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭ ﺣﺮﮐﺖ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺧﻮﺩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭﺧﻮﺩ&= #65205; ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺩﺭ ﭘﺎﻳﺎﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻋﻘﻠﻰ ﺧﻮﺩﺵ، &#= 64400;ﻪ ﻫﺮﮐس ﻋﺎﻗﺒﺖ ﺑﻤﺮﺯ ﻳﻘﻒ ﻭ ﮐﻮﻩ ﻗﺎﻑ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ک&= #1607; ﺪﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻥ ﺑﻤﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺩﻟﺎﺋﻞ ﺑﺤث ﮔ&#= 65262;ﻳﻨﺪﻩ ﺗﻤﺎﻡ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺤث ﺍﻭ، ﻫﻨﻮﺯ ﻣﻨﺘﻈﺮ ﺩﻟﺎﺋﻞ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﺗﺮ ﺩﺭ ﺁﻳﻨﺪه ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺣﻞ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ&#= 1548; ﺗﺎ ﺃﺑﺪﻳّﺖ ﻭ ﺗﺎ ﮐﻤﺎﻟﺎﺕ ﻧﺎﻣﺤﺪﻭﺩ ﺍﻟﻬﻰ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻖ، &#= 65169;ﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺭﺳﻴﺪﻩ ﺑﻤﻄﻠﻖ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻓﺮﺿﻰ ﻫﺴﺖ، ﮐ&#= 65258; ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5197; ﺍلله ﺮبّ اﻟﺄﺭﺑﺎﺏ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﺁﻧﮕﺎﻩ ﺩﺭ ﺧﻮﺩ ﺣﺎﺿﺮ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﺳﻴﺪﻥ ﺑﺎﻟﻠﻪ ﻭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻳﻚ ﻓﺮﺽ ﺍﺳﺖ، ﻭ ﭘﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺍﻣﺎ ﮔﻮ= ﻳﻨﺪﻩ ﮐﻪ ﺧﻮﺩ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺎﻓﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳﺘﺪﻟﺎﻝ ﻫﻤﭽﻨﺎﻥ ﮔﻠﺎﻭﻳﺰﻯ ﺑﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻋﻘﻴﺪﻩ ﺍﻭ ﺷﺪه اﻧﺪ. ﺁﻧﮕ&#= 65166;ﻩ ﻧﺪﺍﻧﺴﺘﻪ، ﮔ= 5262;ﻳﻨﺪﻩ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩ ﺩﻟﺎﺋﻞ ﺑﺤﻖ ﻧﺪﺍﺭﺩ ﮔﺮﭼﻪ ﺑﺎ ﻣﻘﺪﺍﺭﻯ ﺍﺯ ﺩﻟﺎئل ﺪﺭﺳت ﺒﺤث ﺮﺍ ﺁﻏﺎﺯ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺩﻟﺎﺋﻞ ﺍﻭ ﺑﺎﻃلند ﻳﺎ ﻧA= 166; ﻣﻨﺎﺳﺐ. ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﺗ= 5236;ﺎﻗﺎ ﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻟﻨﮓ ﻣﻴﻤﺎﻧﺪ. ﻭ ﺑﺤث ﻭﺍﺳﺘﺪﻟﺎﻝ ﻭ ﻭﺭﺯﺷﻰ ﻭﺁﻣﻮﺯﺷﻰ ﻭ ﺷﻨﻴﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ. ﻣﮕﺮ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﺳﺎﺩﻩ ﻟﻮﺣﺎﻥ، ﮐﻪ ﺑﺨﺎﻃﺮ ﺧﻠﺄ ﺫﻫﻨﻰ ﺧﻮﺩ، ﺁ&#= 65255;ﻬﺎﺭﺍ ﻣﻴﺸﻨﻮﻧﺪ، ﺯ= 5267;ﺮﺍ ﺗﺸﺨﻴﺺ ﺣق ﻮ ﻧﺎﺣﻖ ﻧﺪﺍﺭﻧﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺷﻨﻮﻧﺪﻩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65259;ﺮ ﻟﺤﻈﻪ ﺍﺭﺯﻳﺎﺑﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ، ﺑﺎ ﺍﺻﻮﻝ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩ ﻣﻰ ﺳﻨﺠﺪ ﻭ ﺩﺭﻣﻴﻴﺎﺑﺪ&#= 1548; ﺗﺎ ﺗﺼﺤﻴﺢ ﮔﻮﻳﻨﺪﻩ ﮐﻨﺪ&#= 1548; ﻳﺎ ﺗﺮﻙ ﺷﻨﻴﺪﻥ ﻭ ﻗﺮﺍٴﺖ ﻧﻤﺎﻳﺪ. ﭼﻮﻥ ﺍﺯ ﺁﻥ ﺳﻮﺩﻯ ﻧﻤﻴﺒﺮﺩ، ﻭﺑ= 5166;ﻋث ﺍﻧﺤﺮﺍﻑ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺍﺗﻠ&#= 65166;ﻑ ﻋﻤﺮ ﻣﻴﺒﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻋﻤﻠﻴّﺎﺕ ﺩﻳﮕﺮ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ، ﻣﻮ&#= 65215;ﻮﻉ ﺗﺄﻣّﻞ ﺍﺳﺖ. ﻳ&= #65228;ﻨﻰ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺩﻟﺎﺋﻠﻰ ﺭﺍ ﺷﻨﻴﺪﻩ، ﻭﻣﻘ= 5194;ﻣﺎﺕ ﺫﻫﻨﻰ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ. = ﻭﺑﻤﺮﺣﻠﻬﺎﻯ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺳﻤﭙﺎﺗﻰ ﻣثب= 78; ﺑﺮﺍﻯ ﺗﺄﻳﻴﺪ&#= 1548; ﻳﺎ ﻧﻔﺮﺕ ﺑﺮﺍﻯ ﺍﻧﮑﺎﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ. = ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺧﺒﺮ ﻧﺪﺍﺭﺩ، ﺟﺮﻳ= 5166;ﻥ ﭘﻴﺶ ﺁﻣﺪﻩ ﺑﻨﻔﻊ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻳﺎ ﺑﻀﺮﺭﺵ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺘﺄﻣّﻞ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺘﻔﮑّﺮ ﻋﻤﻴﻖ ﺗﺮ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﮐ&= #65258; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺧﻴﻠﻰ ﺯﻭﺩ ﺑﺪﺍﻡ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺻﺎﺣﺐ ﺗﺄﻣّﻠﺎﺕ ﻭﺍﻗﻌﻰ ﺣﺎﻟﺖ ﺁﻣﺎﺩه ﺒﺎﺵ، = 5169;ﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺩﻳﺮ ﻳﺎ ﺯﻭﺩ ﻭﺑﺴﺘﻪ ﺑﺸﺮﺍﻳﻂ ﺍﺣﻮﺍﻝ ﺷﺨﺺ ﺍ&= #65203;ﺖ. ﻣثلا ﺃﻧﮕﻴﺰʌ= 57; ﻫﺎ ﻳﺎ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ، ﭼﻮﻥ ﮔﺮﻣﺎ ﻭﺳﺮﻣﺎ ﺗﺄﻣّﻞ ﺍﻭﺭﺍ ﻣﺨﺘﻞ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﻳﺎ ﺻﻠﺎﺡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﻳﺮﺗﺮ ﭘﺎﺳﺦ ﺑﮕﻴﺮﺩ، ﻭﻳﺎ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻳﺎ ﺟﺰﺋﻰ ﺍﺯ ﭘﺎﺳﺦ ﺭﺍ ﺑﺪﻫﻨﺪ. ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺣﻮﺍﻝ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ. ﭘس ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭﻳﺎ ﭼﻨﺎﻥ ﭘﺎﺳخ ﻤﻴﺪﻫﻨﺪ ﮐﻪ ﻳﻚ ﻗﺮﻥ ﺑﻌﺪ، &= #65169;ﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺩﻳﮕﺮﻯ ﺩﺭﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ ﻭﻧﻴﺎﺯ ﻭ ﺗﺄﻣّﻞ ﺍﻭ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﻭﺍﺿﺢ ﺗﺮ ﻭﻣﻔﺼّﻞ ﺗﺮ. ﺍ&= #65203;ﺘﻨﺘﺎﺝ ﻭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻧﻬﺎﺋﻰ ﺍﺯ ﻳﻚ ﺑﺤث ﻭﺍ&= #65215;ﺢ ﺍﺳﺖ ﮐﻪ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ ﻭﮐﻢ ﺍﺳﺘﻌﺪﺍﺩﺍﻥ &#= 65259;ﻤﺎﻥ ﻧﺘﺎﻳﺞ ﻣﻄﻠﻮﺏ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﭼﻮ&= #65253; ﺑﺎﻭﺭﻯ ﻣﻨﻄﻘﻰ ﺃﻣﺮ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﮐﻪ ﻣﻴ&= #64405;ﻮﻳﻨﺪ ﻧﻴﺴﺖ. ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺘﻴﺠﻪ &= #64404;ﻴﺮﻯ ﺟﺰﺋﻴّﺎﺕ، ﻫA= 252;ﺎﻥ ﮐﻠّﻰ ﻫﺎﻯ ﺣﻘﻴﻘﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻟ&= #65264; ﺩﺭ ﺷﺮﺍﻳﻂ ﮐﻨﻮﻧﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻳﺎ ﻫﺮ ﺷﻨﻮﻧﺪﻩ، ﮐﻪ ﻫﺮﻟﺤﻈﻪ ﺷﺮﺍﻳﻂ ﺷﻨﻮﻧﺪﻩ ﻫﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﮔ&= #65262;ﻳﻨﺪﻩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺁﻥ ﻧﺘﺎﻳﺞ ﮐﻪ ﮔﻮﻳﻨﺪﻩ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﺧﻮﺩ ﺍﺯ ﺷﺮﺍﻳﻂ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ، ﻭﻟﺤ= 5224;ﺎﺗﻰ ﺑﻌﺪ ﺩﺭ ﺷﺮﺍﻳﻂ ﺍﻓﺮﺍ&#= 65193; ﺩﻳﮕﺮﻯ، ﻫﻤﺎ= 5253; ﺩﻟﺎﺋﻞ ﺭﺍ ﺑﮑﺎﺭ ﻧﻤﻰ ﮔﻴﺮﺩ ﭼﻪ ﺍﻳﻦ ﺗﻔﮑّﺮﺍﺕ ﻭ ﺗﺄﻣّﻠﺎﺕ ﺧﻮﺩ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻧﺘﺎﻳﺠﻰ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻳﺎ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻭﺍﻟﻬ= 5264; ﺍﻭ ﺑﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﺁﻧﻘﺪA= 197; ﻓﺮﺷﺘﻪ ﻭ ﺍﻳﺪﻩ ﻭ ﺍﻓﮑﺎﺭ ﺑﮑﺮ ﻭﻏﻴﺮﺑﮑﺮ ﺑﺬﻫﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ ﮐﻪ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﻣﻮﻟﺎ، ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ ﺁﻧﺮﺍ ثبت ﮐﻨA= 194;، ﻭ ﺑﻘﺮﻃﺎس ﻭﮐﺎﻏﺬ ثبت ﻧﻤﺎﻳﺪ ﻭ ﺑﻘﻴﻪ ﻓﺮﺻﺖ ثبت شدن ﻧﺪﺍﺭ= ;ﻧﺪ، ﮐﻪ ﺑﺴﺮﭼﺸﻤﻪ ﺍﺻﻠﻰ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺗ= 5166; ﺩﺭ ﻭﻗﺖ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﺑﺬﻫﻦ ﺍﻭ ﻧﺎﺯﻝ ﮔﺮﺩﻧﺪ. = ﮔﺮﭼﻪ ﺑﻘﻮﻝ ﺑﺎﺑﺎ ﻃﺎﻫﺮ ﻋﺮﻳﺎﻥ ﺍﻟﻬﻰ، ﭼﻮﻥ( ﻭﻗﺘﻰ) ﺑﻴﺎﻳﺪ ﮐﻪ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﻧﺸﻮﺩ&#= 1548; ﻭﻗﺖ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﻭ ﺁﻧﮕﺎﻩ ﻭﻗﺖ ﻳﺎ ﻓﮑﺮ ﻭ ﺣﺎﻝ ﺩﺭﻳﺎﻓﺖ، ﻫﻤ= 5166;ﻥ ﻭﻗﺖ ﭘﻴﺸﻴﻦ ﺑﺎﺯ ﺧﻮﺩ ﻫﻤﺎﻥ ﻓﮑﺮ ﻗﺒﻠﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ ﺑﻮﺩ. ﻭﻟ= ﻰ ﺍﻳﻦ ﺑﺎﺭ ﭘﺨﺘﻪ ﺗﺮ ﻭﺑﺎ ﻣﺎﻫﻴّﺘﻰ ﺑﻬﺘﺮ ﻣﻴﺂﻳﻨ&#= 65194;. ﭘس ﺁﻧﭽﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭ ﻧﺎﺏ ﻭ= ﺑﮑﺮ ﻣﺤﺮﻭﻡ ﮔﺮﺩﺩ ﺩﺭﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﭘﺨﺘﻪ ﺗﺮ ﺑﺪﺍﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻴﺰﻯ ﻫﻢ ﺿﺮﺭ ﻧﮑﺮﺩﻩ ﺍﺳﺖ، &#= 65251;ﺎﺩﺍﻡ ﮐﻪ ﺩﺭ ﺗﺄﻣّﻞ &= #65193;ﺍﺋﻢ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ ﺍﻓﺰﻭﺩ، ﮐﻪ ﮔﺰﺍﺭﺷﺎﺕ ﻭ ﺗﻘﺮﻳﺮﺍﺕ ﻭ ﻗﻀﺎﻳﺎﻯ ﻋﻠﻤﻰ، ﮐﻪ ﺩﺭﺟﺮﻳﺎﻥ ﺧﻮﺩ، ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﮐﺎﻣﻞ ﺑﻰ ﺳﺎﺑﻘﻪ ﻧﻴﺴﺖ. = ﺩﺭ ﺣﮑﻢ ﮔﺬﺭﻯ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺩﺭ ﺣﮑﻢ ﺷﻨﺎﺧﺖ ﻭ ﺁﻣﻮﺧﺘﻦ ﺍﻣﺮﻯ ﺟﺪﻳﺪ. ﻣ= ﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﮔﺰﺍﺭﺵ ﻭﺑﺤث ﻋﻠﻤﻰ ﺑﻤﺮﺯﻫﺎﻯ ﺍﺑ&#= 65176;ﮑﺎﺭﻯ ﮔﺬﺷﺘﻪ ﻣﻴﺮﺳﺪ ﮐﻪ ﻫﺪﻑ ﺍﺯ ﺟﻠﺴﻪ ﺳﺨﻨﺮﺍﻧﻰ ﻳﺎ &= #64404;ﺰﺍﺭﺵ ﻫﻤﻴﻦ ﻧﻮﺁﻭﺭی ها ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﺷﺮﻭﻉ ﺑﻌﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻣﻴﮑﻨﺪ. = ﻭ ﻏﻴﺮﮐﺎﻣﻠﺎﻥ ﻫﻤﻴﺸﻪ ﺩﺭ ﺭﺍﻩ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ، ﺩﻭﭼﺎﺭ ﺩﺳﺖ ﻭ ﭘﺎﮔﻴﺮﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭﺫﻫﻨ&#= 65264; ﺧﻮﻳش ﻤﻴﺸﻮﻧﺪ، ﺣﺘ= 5264; ﺍﮔﺮ ﺑﺮخی اﺯ ﻋﻘﺪه ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺎﺣﻖ ﺑﺸﻨﺎﺳﺪ، ﻭ ﺑ&#= 65192;ﻮﺍﻫﺪ ﺍﺯ ﺁﻧﻬﺎ ﻋﺒﻮﺭ ﮐﻨﻨﺪ. ﻣ= ﺎﺩﺍﻡ ﮐﻪ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺳﻠﻮﮐﻰ ﻧﻤﻰ ﮐﻨﻨﺪ، ﺧﻴﻠﻰ ﺍﺯ ﻣﺴﻴﺮﮐﺎﺭﻭﺍ= 606; ﺴﻤﺖ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﮔﻮﻳﻨﺪﻩ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ. = ﻭ ﻗﻄﻌﺎﺗﻰ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ، ﻭ ﺑﺴﻴﺎﺭ ﺁثاﺭ ﻣﻨﻔﻰ، ﺩﺭ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻳﻦ ﺷﻨﻴﺪه ﻫﺎ ﻭ ﺧﻮﺍﻧﺪﻩ ﺷﺪﻩ ﻫﺎ ﻫﺴﺖ. ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﻗﺒﻞ ﺍﺯ ﺍﺳﺘﻤﺎﻉ ﻭ ﻗﺮﺍٴﺖ ﮔﺰﺍﺭ= 5207;ﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﺤﻘﻴﻖ ﺑﻬﺘﺮ ﺧﻮﺩ، ﭘﺎﮐﺴﺎ= 5199;ﻯ ﺭﻭﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ. ﺑﻤﻘ&= #65212;ﻮﺩ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﮔﻮﻳﻨﺪﻩ ﻭﮔﺰﺍﺭﺵ ﺑﺮﺳ&#= 65256;ﺪ. ﻭﺍﻟّﺎ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺍﺳﺖ، &#= 64380;ﻪ ﺑﻨﺎﺩﺭﺳﺘﻰ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﻧﻤﺎﻳﺪ. ﻭ ﻋﻤﻠﺎ ﺑﮕﻮﻳﻨﺪﻩ ﻭ ﺑﺨﻮﺩ ﻭﺣﺘﻰ ﺩﻳﮕﺮﺍﻥ، ﺑﺎ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﻧﺎﺣﻖ ﺧﻮﺩ، ﺧﻴﺎﻧﺖ ﻭﺳﺘﻢ ﮐﺎﺭﻯ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﻭ= ﺑﺪﻳﻦ ﻋﻠّﺖ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺍﺳﺘﻤﺎﻉ ﺗﻘﺮﻳﺮﺍﺕ ﻋﻠﻤﻰ ﺿﻤﻦ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ &#= 65195;ﻫﻨﻰ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﮐﺴﺐ ﺟﺪﻳﺪ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﮐﺎﻣﻠﺎ ﺷﻨﻮﻧﺪﻩ ﺟﻤﻊ ﺁﻭﺭﻯﺁﻧﻬﺎ ﺩﺭ ﺗﺮﺍﮐﻢ ﺑﻴﺸﺘﺮ ﺫﻫﻨﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ، &#= 1705;ه ﻠﺎ ﺑﻠﺎﻯ ﺍﻳﻦ ﻣﻌﻠﻮﻣﺎﺕ ﺩﺭﺳﺖ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺩﺭﺳ= 5176;ﻰ ﻫﺎﺋﻰ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﺍﺣ= ﻮﺍﻝ ﻭ ﻫﻮﺳﻬﺎﻯ ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ ﭼﻮﻥ ﺷﺨﺺ ﺑﺨﻮﺍﻫﺪ ﺍﻳﻦ &= #65153;ﻣﻮﺧﺘﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺭﺍ ﺑﺨﺎﻃﺮ ﺑﻴﺎﻭﺭﺩ، ﻫﻤ= 5166;ﻥ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺻﻠﻰ ﻭ ﺩﺭﺳﺖ ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﺑ= ﺴﻴﺎﺭ ﻣﺒﺎﻟﻐﻪ ﺁﻣﻴﺰ ﺑﻨﻔﻊ ﺧﻮﺩ ﻭﻋﻘﺎﻳﺪ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ ﻭﻳﺎ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺳﺎﻧﺴﻮﺭﻣﻴﮑ= 5256;ﺪ، ﮐﻪ ﺑﻀﺮﺭ ﺧﻮﺩﺵ ﻧﻴﺰ ﻫﺴﺖ. ﺣﺘﻰ ﺍﮔﺮ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺵ ﻫﻢ ﻧﺪﺍﻧﺪ، ﮐ&#= 65258; ﺑﻀﺮﺭ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ= ﻧﻔﺮﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺗﻘﻮﻳت ﻤﻴﻨﻤ= 5166;ﻳﺪ. ﮐﻪ ﺧﻮﺩﺭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺍﺳﺖ. ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻫﺴﺖ ﻭﻧﻴﺴﺖ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺗﺨﻠﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ، = 5261;ﻳﺎ ﺑﺸﺪﺕ ﺿﻌﻴﻒ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﺬﺍ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺠﺎﻯ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ، ﺗﻐ= 5268;ﻴﺮﺍﺕ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﻳﻌ&= #65256;ﻰ ﻋﻤﺮ ﻭﺯﻣﺎﻥ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺧ&#= 65262;ﺩﺭﺍ، ﺻﺮﻑ ﺗﺮﺍﮐﻢ ﻣﻴﻨﻤﺎﻳﺪ، ﮐ= 5258; ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺳﻴﺎﻩ ﺗﺮ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ، &#= 65169;ﺮﺍﻯ ﺗﺰﮐﻴﻪ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺳﺨﺖ ﺗﺰﮐیه ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﻭﻧﺘ&= #65268;ﺠﻬﺎﻯ ﻫﻢ ﻧﻤﻴﮕﻴﺮﻧﺪ. ﻭ&= #64400;ﻠﺎﻡ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5169;ﻔﮑﺮ ﺍﺭﺯﻳﺎﺑﻰ ﺁﻥ ﮔﻔﺘﻪ ﻧﻴﺴﺘﻨﺪ که اﮔﺮ ﺑﮑﻨﻨﺪ ﻳﻌﻨﻰ ﻋﺎﺷﻖ ﻭﺍﻳﻤﺎﻧﻰ ﺑﭙﻴﺮ ﻧﺪﺍﺭﺩ. = ﭘس ﻧﻪ ﻓﻘﻂ ﭘﻴﺸﺮﻓت ﺪﺭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻧﺪﺍﺭﻧﺪ، چه ﺮﺳﺪ ﮐﻪ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 64400;ﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻤﻮﺳﺎﻯ ﭘﻴﺎﻣﺒﺮ، ﻳﺎ ﻫﺮ ﻣﺎﺷﻰ ﻭ ﺳﺎﻟﻚ ﭼﻮﻥ ﻣﻮشه که ﺁﺭﺯʌ= 61;ﻯ ﻣﺎﺷﻴﻪ ﻭﻣﺴﻴﺢ ﺷﺪﻥ ﺍﺳﺖ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﮐﻪ خانه من یا ﺩﻝ ﺧﻮﺩ ﺭﺍ ﭘﺎﻙ ﮐﻦ، ﺗﺎ ﻣﻦ ﺑﻴﺎﻳﻢ. ﮐﻪ ﻣﺮﺍتب اﻟﻬﻰ ﺟﺎﺋﻰ ﺑﻴﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﺍﻫﺮﻳﻤﻨﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺗﻮﺣّﺶ ﻭ ﺟﻨﻮﻥ ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻨ&= #64401;ﻪ ﺍﻧﺴﺎﻥ ﺷﻨﻮﻧﺪﻩ ﺑﺤث ﻋﻠﻤﻰ ﺭﺍ ﺑﺪﻭﻥ ﻓﻌﺎﻟﻴ&#= 1617;ﺖ ﺫﻫﻨﻰ ﻣﻴﻔﻬﻤﺪ، ﺍﮔ= 5198; ﻣﻮﺍﻧﻌﻰ ﻧﻔﺴﺎﻧﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194; ﺯﻳﺮﺍ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ، ﺍﺭﻭﺍ= 5185; ﺍﻧﺴﺎﻧﻰ، ﮐﺎ= 5197; ﺗﻔﻬﻴﻢ ﺑﺴﺎﺩﮔﻰ ﺍﻳﻦ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭﻫﻢ ﺯﺍﺩ ﺳﺎﻟﻚ ﮐﻤﻚ ﺩﺭ ﺗﻔﻬﻴﻢ ﻭ ﺣﻔﻆ ﮔﻔته های اﻟﻬﻰ ﭘﻴﺮ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﮐﺸﺶ ﺑﺎﻭﺭﻯ ﺁﻧﺮﺍ ﻣﻴﺪﻫﻨﺪ. ﭼﻮن ﺴﺎﻟﻚ ﻋﺎﺷﻖ ﻭﻣﺴﺘﻌﺪ ﻭ ﻋﺎﻣﻞ ﻳﺎ ﺗﺰﮐﻴﻪ ﻣﺪﺍﻭ&#= 65249;، ﺍﻳﻦ ﺗﺴﻬﻴﻞ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﺍﺩﺭﺍﻙ ﺳﺮﻳﻊ ﻭ ﺁﺳﺎﻥ ﺑﺪﻭﻥ ﺭﻧﺞ، ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ثاﺑﺖ ﺭﺍ، ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﻧﻴﺮﻭﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺮﻭﻯ ﺗﺼﺮﻑ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺳ&#= 65166;ﻟﻚ ﺷﺎﻫﺪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺷﻬﻮﺩﻫﺎﻯﻗﺒ= 604;یﭙﺎﺋﻴنﺘﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﺮﺳﺶ ﻣﻬﻢ ﺍﻳﻨﺠﺎ ﺍﺳﺖ، ﮐﻪ ﺍﺻﻮﻟﺎ ﭼﺮﺍ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻥ ﭼﻴﺰ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﻳﺎ ﺩﺍﺩﻩ ﻋﻘﻠﻰ ﺗﺎﺯه اﻯ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ. = ﺍﮔﺮ ﺗﻮﺟّﻪ ﺑﺪﻧﻴﺎ ﻭ ﺯﻧﺪ&= #64404;ﻰ ﺑﺸﺮﻯ ﻭ ﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﻭﻟﺬﺕ ﺑﻬﺸﺖ ﻓﻌﻠﻰ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﺒﺮﺩ، ﭘس ﺒﻴﺸﺘﺮ ﻫﻢ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﺍ&= #65247;ﺒته ﺒﺎﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻧﻴﺎﺯ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻭ ﻣﻘﺎﻣﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺷﺒﺎﻉ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻭﺳﺮﻳﻌﺘﺮ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ. = ﻳﻌﻨﻰ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟّﺎ ﺳﺎﻟﻚ ﺗﺮﻙ ﺩﻧﻴﺎ ﮐﺮﺩﻩ، ﻭ ﻧﻴﺎﺯﻯ ﻫﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﻴﭻ ﺍﻃﻠﺎﻉ ﺟﺪﻳﺪﻯ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻧﺪﺍﺭﺩ. ﺑﺨﺼﻮ&= #65209; ﺩﺭ ﮔﻮﺷﻪ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، ﺣﺘﻰ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻋﻠﺎﻡ ﺧﻄﺮ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﻭﺍﮔﺮ ﺧﻄﺮﻯ ﻭ ﺯﺣﻤﺘﻰ ﭘﻴﺶ ﺑﻴﺎﻳﺪ، ﺍﻋﺘ= 5256;ﺎﺋﻰ ﻧﺪﺍﺭﺩ، ﻭﺩﺳ= 5174; ﺍﺯ ﮐﺎﺭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺑﺮ ﻧﻤﻴﺪﺍﺭﺩ. = ﺍﻣﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﭼﻪ ﺑﺮﺍﻯ ﺭﻓﺎﻩ ﺧﻮﺩ ﻳﺎ ﺟﺎﻣﻌﻪ، ﻭ ﭼﻪ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻫﺮ ﺁﻧﭽﻪ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﺳﺖ، ﻭ&#= 65255;ﻪ ﺗﮑﻨﻴﻚ ﻭ ﻋﻠﻮﻡ، ﻭﺣﺘﻰ ﻃﺐ ﭘس ﺒﺎﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨ&#= 65194;. ﺍﻣﺎ ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﻣﻞ، ﻣثلا ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺷﺎﮔﺮﺩﺍﻥ ﮐﻠﺎس ﺧﻮﺩ، ﻧ= 5268;ﺎﺯ ﺑﺪﻟﺎﺋﻞ ﻭ ﺷﻮﺍﻫﺪ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺗﻔﻬﻴﻢ ﺷﺎﮔﺮﺩﺍﻥ ﺟﻮﺍﻥ ﺧﻮﺩ ﺑﮑﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮐﺎﻣﻞ ﻧﻴﺰ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻄﺎﻟﻌﻪ ﻭﺷﻨﻴﺪﻥ ﺳﺨن ﺮﺍﻧﻰ ﻫﺎﻯ ﻣﺘﺨﺼﺺ ﺭﺍ ﻃﺎﻟﺐ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺩﺭﮐﺎﺭ ﺍﺳﺘﺪﻟﺎﻝ ﻫﺎﻯ ﺧﻮﺩ ﺑﻘﺼﺪ ﻫﺪﺍﻳﺖ ﻧﻬﺎﺋﻰ ﺳﻠﻮﮐﻰ، ﺑﺸﻨ= 5262;ﻧﺪﻩ ﻫﺎی ﺨﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﺯ= ﻳﺮﺍ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﮐﺮﺩ. ﺍﮔﺮ ﻧﻴّﺖ ﻣﺎ ﺧﻴﺮﻭﺗﮑﺎﻣﻞ= 5197;ﻭﺣﻰﺑﺎﺷﺪ، ﻭﻧﻪﺑﺮﺍﻯﻓﺮ= 5267;ﺐﺩﺍﺩﻥ. ﺍﻟﺒﺘﻪ ﮐﻪ ﻣﻌﻠﻮﻣﺎﺕ ﺷﻨ&#= 65268;ﺪﻩ ﺷﺪﻩ، ﺑﺎﻳﺪ ﻣﻨﻈّﻢ ﻭﻣﻔﻴﺪ ﺑﺎﺷﻨﺪ، ﻭﭘﺮ= 5165;ﮔﻤﺎﺗﻴﺴﺘﻰ ﻣﻄﺮﺡ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﻧﻴﺰ ﺑﺮﺍﺣﺘﻰ ﺑﻄﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﺳﺮﻳﻊ ﻭ ﺭﺍﺣﺖ ﻭ ﺑﻄﻮﺭ ثاﺑﺖ= 548; ﺑﺎ ﮐﻤﺘﺮﻳﻦ ﻣﺮﺍﺗﺐ ﺗﺮﺩﻳﺪ ﺑﻴﺎﻣﻮﺯﺩ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮐﺎﻣﻠﺎن اﻟﻬA= 264;، ﺗﻨﻬﺎ ﻣﻄﺎﻟﺒﺸﺎﻥ ﻧﻈﺎﻡ ثاﺑﺖ ﻭﺃﺑﺪﻯ ﻭﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﮐﺎﻣ&#= 65246; ﺍﻟﻬﻰ ﺩﺭ ﺻﺤﺒﺘﻬﺎﻯ ﺧﻮﺩ، ﻭﮐﻤﻚ ﻣﻨﺎﺳﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻓﻮت ﻮ ﻓﻦّ ﺻﺤﺒﺖ ﻭ ﻧﻮﺷﺘﻦ ﻭ ﺷﻌﺮ ﺳﺮﻭﺩﻥ، ﻭﻳﺎ ﺣﺘﻰ ﺗﺮﺳﻴﻢ ﺗﺎﺑﻠﻮ ﻭ ﻫﻨﺮ ﻣﻮﺳﻴﻘﻰ ﺧﻮﺩ&#= 1548; ﮐﻪ ﺳﺮﺍﺳﺮ ﺭﻭﺷﻬﺎﺋﻰ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﮔﻰ ﻭ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﭼﻨﺎ&= #65253; ﮐﺎﺭﺷﺎﻥ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻣﺴﺘﻌﺪﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﺩﺳﺖ ﺍﺯ ﺩﺍﻣﺎﻥ ﺁﻧﻬﺎ ﺑﺮ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﮐﺎﺭ ﺷﻨﺎﺧﺖ ﺗﻘﺮﻳﺮﺍﺕ ﻋﻠﻤﻰ ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﺄﻣّ= 5246; ﻭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺷﻨﻮﻧﺪﻩ ﻧﻴﺴﺖ، ﭼﻮﻥ ﻃﺮﺡ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﻚ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﺭﻳﺎﺿﻰ ﺍﺯ ﻣﺠﻤﻮعه ﻗﻮﺍﻧﻴﻦ، ﺑﻘ= 5262;ﺍﻧﻴﻦ ﻓﻴﺰﻳﮑﻰ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﻨﺪ. ﻣثل= 575; ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻗﺎﻧﻮﻥ ﺭﻳﺎﺿﻰ ﺟﺎﺫﺑﻪ ﻧﻮﺷﺘ&#= 65258; ﻣﻴﺸﻮﺩ، ﺟﺎﻯ ﺗﻌﺠّﺐ ﺷﻨﻮﻧﺪﻩ ﻫﺴﺖ&#= 1548; ﻭﻟﻰ ﮐﺎﺭ ﻋﻘﻞ ﻭ ﺗﻠﺎﺵ ﺫﻫﻨﻰ ﺷﻨﻮﻧﺪﻩ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺴﻬﻮﻟﺖ ﺍﻳﻦ ﻗﺎﻧﻮﻥ ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ، &#= 64404;ﻮﺋﻰ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭼﻪ ﺑﺴﺎ ﺑﺎﻭﺭ ﻫﻢ ﻧﮑﺮﺩﻩ ﺍﺳﺖ، &#= 65175;ﺎ ﺗﺠﺮﺑﻪ ﺑﻌﺪﻯ ﮐﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﻣﺘﺤﺎﻥ ﺩﺭﺳﻰ ﻋﻘﺐ ﻧﻤﺎﻧﺪ، ﻭﺍﻧ= 5252;ﻮﺩ ﺑﺒﺎﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻗﻮ&= #65165;ﻧﻴﻦ ﺭﻳﺎﺿﻰ ﻗﺒﻠﺎ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺷته اﻧﺪ، ʌ= 61;ﻟﻰ ﺑﺬﻫﻦ ﮐﺴﻰ ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻳﺎ ﺩﺭﺍﻳﻦ ﺟﺎﻣﻌﻪ، ﮐﺴﻰ ﺩﺍﻧﺎﻯ ﺁﻥ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺩ= ﺭﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺎﻭﺭﻯ ﺍﻳﻦ ﻣﻴﮑﻨﺪ، &#= 64400;ﻪ ﻓﻬﻢ ﻳﻚ ﻗﺎﻧﻮﻥ ﻭﻭﺟﻮﺩﺵ ﺩﺭ ﺫﻫﻦ، ﻏﻴﺮ ﺍﺯ ﻫﻤﺎﻥ ﻗﺎﻧﻮﻥ ﺩﺭ ﺗﻄﺒﻴﻖ ﺗﺠﺮﺑﻰ ﺁﻥ، ﺩ&#= 65197; ﻳﻚ ﻣﻮﺿﻮﻉ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﺷﺮﺡ ﺑﻴﺎﻥ ﻳﻚ ﻗﺎﻧﻮﻥ ﻭ ﻫﺮ ﺣﮑﻤﺘﻰ ﺩﺭ ﻫﺮ ﮔﻮﻳﻨﺪﻩ، ﺍﻳ= 5254; ﺣﮑﻤﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳﺎ ﻫﺮ ﺑﺎﺭ ﮐﻪ ﻫﻤﺎﻥ ﮔﻮﻳﻨﺪﻩ ﺍﻳﻦ ﺣﮑﻤﺖ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﺪ، ﻫﺮ ﺑﺎﺭ ﺑﻨﺤﻮﻯ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫمه ﭽﻴﺰﺩﺭ ﻫﺴﺘﻰ ﭼﻮﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺳﻴﻞ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺟﺮﻳﺎ&= #65255;ﻰ ﺑﺪﻭﻥ ﺗﻮﻗّﻒ ﺍﺳﺖ ﻫﺮﮐس ﻓﻬﻤﻴﺪ ﻫﻤﺮﺍ&#= 65259;ﻰ ﻣﻴﮑﻨﺪ، ﻭﻫﺮ ﮐس ﻫﺮﻗﺪﺭ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻩ ﺑﺎﺷﺪ، ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﻓﺮﺻﺘﻬﺎ ﻋﻘﺐ ﻣﻴﻤﺎﻧﺪ. ﻭﺟﺎ&= #65263; ﺳﺮﻳﻊ ﺗﺮ ﺑﺮﺍ&= #65263; ﺩﻭﻳﺪﻥ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﺍﺯ ﻟﺤﻈﻪ ﺍﻭﻝ ﻣﻴﺒﺎﻳﺴﺖ ﺑﺎ ﺣﺪﺃﮐﺸﺮ ﺳﺮﻋﺖ ﺩﻭﻳﺪ ﻭ ﮐﻮﺷﺶ ﺩﺍﺷﺖ. ﻭ= ﻟﻰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﻋﻘﺐ ﻣﺎﻧﺪﻩ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﺎ ﻋﺸﻖ ﻭﺻﺒﻮﺭﻯ ﻭﺟﺪﻳّﺖ ﻭ ﺑﺎﻭﺭﻯ ﺑﻴﺸﺘ&#= 65198;، ﺑﺤﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ، ﺑﺎ ﺯﻣﺎﻥ ﺳﺒﻘﺖ ﺑﮕﻴﺮﺩ ﻭ ﺟﻠﻮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ&#= 1548; ﭼﻮﻥ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﺪ. ﻭﺑﻘﻮﻝ ﻗﺮﺁن ﺤﺘﻰ ﮔﻨﺎﻫﺎﻥ ﻭﺯﺷﺘﻴﻬﺎﻯ ﻗﺒﻠﻰ ثوﺍﺏ ﻭﻧﻴﮑﻮ ﻣﻴﺸﻮﻧﺪ. ﻣﻌﺮ&= #65235;ﺖ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﺷﻨﺎﺳﺎﺋﻰ ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨ&= #65166;ﺳﻰ، ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺑﻤﺸﮑﻠﺎﺕ ﻭﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ، ﻭ&#= 65255;ﻪ ﻋﻤﻠﻴّﺎﺕ ﺩﺭ ﻣﺎﺩﻩ ﻣﻐﺰ ﺍﻧﺴﺎن که ﺟﺮA= 267;ﺎﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻣﻐﺰ ﻭﺍﻋﺼﺎﺏ&#= 1548; ﻫﻤﻪ ﻭﺍﺳﻄﻪ ﻫﺎﻯ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺗﻦ ﻭ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻋﻠﻢ ﺷﻨﺎﺧﺖ ﺍﻣﺮﻭﺯ، ﺑﻤﻘ= 5166;ﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﺼ&= #65246; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻭ ﺍﺳﺖ. ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ، ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺷﺎﻣﻞ ﻣﻄﺎﻟﻌﺎﺕ ﻓﻴﺰﻳﻮﻟﮋﻳﻚ ﻓﻌﻠﻰ ﺗﻦ، ﻭﻧ&#= 65268;ﺰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﺼﺪ ﺭﺳﺎﻧﺪﻥ ﺑﻴﻤﺎﺭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺃﻧﻮﺭ&#= 65251;ﺎﻝ ﺑﺴﻄﺢ ﺟﺪﻳﺪ ﻧﺴﺒﺘﺎ ﺳﺎﻟﻢ ﺗﺮ ﻧﻮﺭﻣﺎﻝ ﻣ&= #65166;ﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ، ﻣﻄ= 5166;ﻟﻌﻪ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻧﻴﺰ ﻣﻮﺭﺩ ﻣﻄﺎﻟﻌﻪ ﺭﻭﺍ&#= 65255;ﺸﻨﺎﺳﻰ ﺍﺳﺖ. ﻭﻋﻤﻠﻴّ&#= 65166;ﺕ ﻋﻘﻠﻰ ﻭﻋﺎﻃﻔﻰ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨ&#= 65194;. ﺍﻣﻮﺭ ﺭﻭﺍﻥ ﻣﻮﺭﺩ ﻣﻄﺎﻟﻌﻪ ﻫﻴچ ﻤﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻭﻋﻠﻤی ﻨﻴﺴﺖ. &= #65261;ﻟﻰ ﻣﺎ ﺍﺣﺴﺎس ﺭﻭﺍﻥ ﺭﺍ ﺩﺍﺭﻳﻢ. ﺯﻳﺮﺍ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺑﺎﻟﺎﺗﺮ ﻭ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﻣﺘﺎﻓیزﻴﮑﻰš= 8; ﺟﻨﺒﻪ ﻣﻠﮑﻮﺗﻰ ﻭﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺩﺭ ﺁﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. ﻣﻠﮑﺎﺕ ﻭ ﺻﻔﺎﺕ ثبت ﺷﺪA= 257; ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﮔﺮﺩﻳﺪﻩ، ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻥ ﺸﻨﺎﺳﺎﻥ ﻫﺴﺖ. = ﺷﻨﺎﺧﺖ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻮﻟﻮﮊﻯ ﺗﻦ، ﮐﺎﺭ ﻫﻤﻪ ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑﻰ ﻫﺴﺖ&#= 1548; ﻭﻟﻰ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻥ ﻣﻠﮑﻮﺗﻰ ﻗﻠﻤﺮﻭ ﻣﺒﻬﻢ ﻭﺗﺎﺭﻳﻚ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺷ&= #65256;ﺎﺳﺎﻥ ﺍﺳﺖ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺎ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘ&#= 65198; ﺷﺪﻩ، ﮐﻪ ﺁﻧﻘﺪﺭ ﺟﻮﺍﻥ ﻭﻧﺎﺗﻮﺍﻥ ﺍﺳﺖ ﮐﻪ ﺍﻋﺘﻤﺎﺩ ﺑﺂﻥ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﻣﺎ ﻗﺎﺑل ﻘﻴﺎس ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﻭ ﺷﺨﺼﻰ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻭﻟﻴﺎ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﻗﺒﻠﻰ، ﻭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺩﺭ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﻳﺶ، ﻭﺑﺎ ﻫﻤّﺖ ﻭ ﻋﺸﻖ، &#= 65203;ﺎﻟﻚ ﺻﺎﺩﻕ ﺑﺘﻮﻓﻴﻖ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺮﺳﺪ. = ﺗﺎ ﺑﺤﺪّﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭ ﺑﺎ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﻭ ﺻﻠﺎﺣﻴّﺖ ﻭ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣ&#= 65246; ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ، ﺍﮔ= 5198; ﻫﻢ ﻣﻮﻓﻖ ﺷﻮﻧﺪ ﺑﻴﻤﺎﺭ ﺃﻧﻮﺭﻣﺎﻝ ﺧﻮﺩﺭﺍ، ﺑﺴﻄ= 5186; ﻧﻮﺭﻣﺎﻝ ﻋﻤﻮﻣﻰ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﻧﻤﻴﺮﺳﺎﻧﻨﺪ. &= #65261;ﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻢ = ﻭﻣﺴﺘﻌﺪ ﻭﻃﺎﻟﺐ ﺑﺮﺗﺮ ﺍﺯ ﻧﻮﺭﻣﺎل ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65198;ﺳﻨﺪ، ﺑﺎﻋﺸﻖ ﻭﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﺣﻴﺎﻧﺎ ﻣﮑﺘﺐ ﻋﺸﻖ ﻧﺎ&= #65251;ﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﺳﺎﻟ= 5242; ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65203;ﺎﻟﻚ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﻭ= ﺟﺒﺮﺍﻥ ﺗﻠﻔﺎﺕ ﻗﺒﻠﻰ ﺁﻥ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻳﺎ ﺍﺯ ﻟﺤﺎﻅ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65204;ﻄﺢ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺭﻭﺡ ﺍﻳﻦ ﺷﺨﺺ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﻭ ﺍﺯﺟﻤﻠﻪ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺷ&#= 65166;ﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻳﺎ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ ﻭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭﮐﺎﻣ&= #65248;ﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻃﻔﻰ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﻧﺮﻣﺸﻬﺎﻯ ﺍﻋﺘﻘﺎﺩی ﺒﺴﺎﻟﮑﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪ. ﺗﺎ ﺗﺮﻙ ﺗﻌﺼّﺒﺎﺕ ﻗﺒﻠﻰ ﺑﮑﻨﻨﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﺘﻌﻠﻴﻤﺎﺕ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤﻰ ﻭﺍﺯﻫﻤﻪ ﺑﺪﺗ&#= 65198; ﺗﻌﻠﻴﻤﺎﺕ ﺧﺮﺍﻓﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 65168;ﻏﻴﺮ ﺳﻠﻮﮐﻰ. ﻭ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﻭ ﺗﺠﺎر&#= 1614;بّ ﺧﻮﺩ ﺳﺎﻟﻚ، ﺑ&#= 65198;ﺍﻯ ﺗﻔﻬﻴﻢ ﺍﻭ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 65256;ﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺭﺍ، ﺍ&#= 65199; ﻧﺘﺎﻳﺞ ﺍﻋﻤﺎﻝ ﺷﺨﺺ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. = ﻳﻌﻨﻰ ﺷﻨﺎﺧﺖ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺍﻳﻦ ﻫﻤﻪ ﺷﻨﺎﺳﺎﺋﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺸﮑﻞ ﻭﻧﺎﻣﺤﺪﻭﺩ، = 5227;ﻘﺪﻩ ﻫﺎ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺑﺴﺮﻋﺖ ﺑﺘﺨﻠﻴﻪ ﺗﻤﺎ&#= 65249; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﺑﻮﺳﻴﻠﻪ ﺗﻤﺮکزﺍﺕ ﻃﻮﻟﺎﻧﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻭ ﺣﻀﻮﺭﺫﻫﻨﻰ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﮐ&#= 65258; ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺁﻧﮕ= ﺎﻩ ﻋﻤﻞ ﺗﺨﻠﻴﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﺍ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻋﻤﻠﺎ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭﺩﮔ&= #65198;ﮔﻮﻧﻰﻫﺎﻯ ﺩﺭﮊﻧﺘﻳﻚ ﺭﻭﺣﻰ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﭼﻪ ﺧﻮﺩ ﺑﺎ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺑﺎﺷﺪ، ﻳﺎ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﭘﺎﻙ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺍﺯ ﺁثاﺭ، ﻋﻤﻠﺎ ﺩﺭ ﺗﻐﻴﻴﺮ ﻭ ﺩﮔﺮﮔﻨﻰ ﻧﺎﺧﻮﮔﺪﺁﮔﺎ= 5257; ﺩﺧﺎﻟﺖ ﻭﺍﺭﺍﺩﻩ، ﻭ ﺍﻧﺘﺨﺎﺑﻰ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ، &#= 65261; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺮﮐﺶﻭﺧﻮﺩﺳ= 5198;، ﻋﻤﻠﺎ ﻣﺰﺍﺣﻢ ﮐﺎﺭﻃﺒﻴﻌﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺧﻴﺎﻝ ﻣﻴﮑﻨﻨ&#= 65194;. ﻣﻄﺎﻟﻌﻪ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﻧﻌﮑﺎﺳﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺩﺭ ﺭﻭﺍﻥ&= #1548; ﺑﻴﺸﺘﺮ ﻣﻔﻴﺪ ﺑﺮﺭﺳﻰ ﺭﻭﺍﻥ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﻳﮑﻰ ﺩﻭ ﺟﻨﺒﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺭﻭ&= #65165;ﻥ، ﺑﻴﻤﺎﺭ ﺭﺍ ﻣﻮﻓﻖ ﺑﺸﻨﺎﺧﺖ ﻧﻴﺴ&#= 65176;ﻨﺪ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺑﺎ ﺗﺨﻠﻴﻪ ﻓﻮﺭﻯ ﻭ ﮐﻠّﻰ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻧﺘﻴﺠﻪ ﺯﻣﺎﻧﻰ ﻧﺴﺒﺘﺎ ﮐﻮﺗﺎﻩ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ، ﺩﺭ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ ﺗﻘﺮﻳﺎ ﺗﻤﺎﻣﻰ ﻋﺎﺩﺍﺕ ﻭ ﻣﻠﮑ&= #65166;ﺕ ﻭ ﺻﻔﺎﺕ ﺗثبی= 78; ﺷﺪه ﻮﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﮔﺮﺩﻳﺪﻩ ﺳﺎﻟﻚ ﭘﺎﻙ ﻣﻴﺸﻮﻧﺪ، ﻭﻧ= 5268;ﺎﺯﻯ ﻫﻢ ﺑﺸﻨﺎﺳﺎﺋﻰ ﻳﮑﺎﻳﻚ ﺻﻔﺎﺕ ﺭﻭﺍﻥ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﻧﻴﺴﺖ. ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻧﺎﭼﺎﺭﻧﺪ، ﭼ= 5256;ﻴﻦ ﺗﻔﮑﻴﻚ ﺻﻔﺎﺕ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭ ﺑﺮﺍﻯ ﺷﻨﺎﺳﺎ&#= 65163;ﻰ ﺍﻭ ﺑﮑﻨﻨﺪ. ﮐﻪ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻭ ﺳﻄﺤﻰ ﺍﺳﺖ. ﻭ= ;ﻟﻰ ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﻴﻤﺎﺭ ﺷﻨﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﺩ. ﻭﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺻﺪ ﺩﺭ ﺻﺪ ﭘﺎﻙ ﻧﻤﻴﮕﺮﺩﺩ ﻭﺷﻨﺎﺧﺖ ﺁﻧﻬﺎ، ﻧﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻧﻪ ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﻧﻴﺰ ﻗﺎﺑﻞ ﺷﻨﺎﺳﺎﺋﻰ ﻧﻴﺴﺖ ﻓﻘﻂ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5215;ﻊ ﭼﻴﺴﺖ ﻭﭼﻪ ﺑﺎﻳﺪ ﮐﺮﺩ. ﻭﻟ= ﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻧ&= #65262;ﻉ، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺷﻨﺎﺧت ﺒﻴﺸﺘﺮ ﻭﻋﻤﻴﻘﺘﺮﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻧ&= #65268;ﺰ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎ&#= 65203;ﻨﺪ، ﻭﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﮔﺮﺩﻧﺪ، ﮐﻪ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺭ= ﻭﺍﻥ ﺧﻮﺩ ﻧﻤﻴﺸﻨﺎﺳﺪ. ﻭ&= #65165;ﻟّﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ ﻧﻴﺰ ﻣﻴﮑﺮﺩ. ﺯﻳﺮﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺩﻩ ﺩﺭﺻﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺣﺘﻰ(ﺃﻋﻠﻢ ﺍﻟﻬﻰ)ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548; ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺑﻨﺠﺎﺕ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﭘس ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﺩﺭﻙ ﻣﻌﺎﻳﺐ ﺧﻮﺩ ﻭﺑﺎﻭﺭ ﻧﻤﻮﺩﻥ ﻭﺟﻮﺩ ﺁﻧﻬﺎ ﺩﺭ ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﺧﻮﻳﺶ، ﻧﻪ ﻓﻘﻂ ﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺩ ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﺧﻮﺩﺵ ﻧﻴﺰ ﻣﺘﻨﻔّﺮ ﻭ ﺷﺮﻣﻨﺪﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﭘس ﺍﺯ ﺍﻳﻦ ﺩﺭﺟﻪ ﺍﺣﺴﺎس ﻭﺧﻮﺩ ﺷﻨﺎﺳﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎ ﻧﻴﺮﻭﻯ ﻧﻔﺮﺕ ﺣﺎﺻﻞ ﺑﺘﺮﻙ ﻋﺎﺩﺕ ﻭ ﺻﻔﺎﺕ ﻋﻤﻴﻖ ﺗﺮ، ﺍﻣﮑﺎﻥ ﺗﻮﻓﻴﻖ ﻣﻴﺒﺎﺷﺪ ﻭﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65198;ﻭﻣﻨﺪﺗﺮ ﺍﺳﺖ. ﻭ ﺍﻳﻨﻚ ﺟﻨﺒﻪ ﻋﻤﻴﻖ ﺗﺮ ﺭﺍ ﻧﻴﺎﺯ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺟ&#= 65170;ﺮﻭﺗﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﺭﺷﻬﻮﺩ= 5263; ﺍﻧﻮﺍﻉﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻨﺪ ﭘﺮﺩﺍﺧﺖ. ﻭﻟﻰ ﻫﺮﭼﻪ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻤﻴﻖ ﺗﺮ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﮐﺎﺭ ﺍﻭ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺗﺒﻌﺪ= 5263; ﺑﻬﺘﺮ ﻭﺁﺳﺎﻥ ﺗﺮﻣﻴﮑﻨﺪ، ﻭ= 5203;ﺮﻧﻮﺷﺖ ﺑﻬﺘﺮﻯ ﺑﺎ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕ ﺧﻮﺩ، ﻫ&#= 65250; ﺍﮐﻨﻮﻥ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﻣﺎﻧﻨﺪ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧﻮﻳش ﺤﺴﺮﺕ اﻳﻦ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﭼﺮﺍ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻣﻦ ﮐﻢ ﺍﺳﺖ، ﻭﺩﻳ&#= 64405;ﺮﺍﻥ ﻣثلا ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻦ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺩﺭﻣﺎﻧﻰ، ﺍﻓ= 5228;ﺎﻝ ﺷﻨﺎﺧﺖ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺖ ﻣﻄﺎﻟﻌﻪ ﻣﻴﺸﻮﺩ. ﻳﺎ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻭﺍﺳﺘﺨﺮﺍﺝ ﻧﺘﺎﻳﺞ، ﻭﻳﺎ= 5235;ﺘﻦ ﻗﻮﺍﻧﻴﻦ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻧﻪ ﻓﻘﻂ ﺷﻨﺎﺧﺖ ﺣﺎﻝ ﻓﻌﻠﻰ ﺳﺎﻟﻚ، ﺑﻠﮑﻪ ﻣﻌﺮﻓﻰ ﺳﻄﺢ ﺑﺮﺗﺮ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺴﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺴﺎﻟﻚ ﻭﺁﻣﻮﺯﺵ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = ﮐﺎﺭﻯ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﭘﺰﺷﮑﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻋﻤﻠﺎ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﺨﺼﺺ ﺩﺭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻣﻌﺮﻓﺖ ﻭﺩﺭﺟ&#= 65258; ﺩﺍﻧﺎﺋﻰ ﻭﺧﺮﺩ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﺁﻧﺎﻥ، ﺗﻨﻬﺎ ﻋﻮﺍﻣﻞ ﺑﺎﻋث &#= 65169;ﻴﻤﺎﺭﻯ ﺍﺳﺖ ﺗﺎ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﻃﺮﻑ ﻳﺎ ﺗﻀﻌﻴﻒ ﻧﻤﺎﻳ&#= 65256;ﺪ. ﺟﻨﺒﻪ ﺧﺮﺩ ﻭﻋﻘﻞ، ﻫﺪﻑ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺪف ﻘﻄﻌﻰ ﺁﻧﻬﺎ ﺍﺳﺖ، که هرچه ﺒﻴﺸﺘﺮ ﻋﻘﻞ ﺳﺎﻟﻚ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧﺪ. ﻭﻗﺘ&= #65264; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺩﺭ ﺣﺪ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ، ﻭ ﺣﺘﻰ ﺍﻋﻠﻤﺎﻟﻬﻴﺎ= 5199; ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ، ﮐ&#= 65258; ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ، ﺁﻧ= 4405;ﺎﻩ(ﺑﺪﺍﻯ ﺍﻟﻬﻰ)ﺩﺭ ﭼﻨﺪ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ، ﮐﺴﺐ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻳﻦ ﻣﺪﺭ&#= 65241; ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ&#= 65247;ﻰ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﺎﻣﺤﺪﻭﺩ، ﻭ ﺟﻨﺒﻪ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺭﺩ ﻭثوﺍﺏ ﺳﺎﺯﻯ ﺁﻧﺎﻥ ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺸﻮﺩ. = ﭘس ﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢ ﺁﻣﻮﺯﺷﻰ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﻋﻤﻞ ﺗ&= #65200;ﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬی ﺒﺎ ولی ﺍﻟﻬی ﺒﻤﻌﺮﻓ= 740; ﺨﺪﺍﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻣﺴﺄﻟﻪ ﺷﻨﺎﺧﺖ، ﺗﻨﻬ= 5166; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺭﻭﺍﻧﮑﺎﻭﺍﻥ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻭ ﺍﻧﻮﺍﻉ ﺗﻔﮑّﺮﺍﺗﻨﻮA= 225; ﺑﺸﺮﻯ، ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺑﻴﺸﺘﺮ ﻣﻄﺮح است ﻭﻟﻰ ﺑﺼﻮﺭﺕ ﺩﺍﺗﺎﻫﺎﻯ ﺩﺍﻧﺶ، ﻭﻣﻘﺪ= 5165;ﺭ ﮐﻤّﻰ ﻣﻌﻠﻮﻣﺎﺕ ﺗﺠﺮﺑﻰ ﻭ ﻣﺎﺩﻯ، که هم ʋ= 65;ﻣﮑﺎن ﺪﺭﻙ ﻣﻄﻠﻖ ﺍﻳﻦ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺮ ﺣﺴﺐ ﺳﻄﺢ ﺗﻤﺪﻥ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ، &#= 65261; ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﻭ = ﻣﺘﻔﮑّﺮﺍﻥ ﻭﻣﺨﺘﺮﻋﺎﻥ ﻭ ﻣﮑﺘﺸﻔﺎﻥ، ﺑ= 5252;ﺮﻭﺭ ﺯﻣﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻟﺬﺍ ﺷﻨﺎﺧﺖ ﺩﺭ ﺑﺎﺭﻩ ﻋﻠﻤﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺤﻘﻘﻴﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺭﻭﺍﻥ ﺷﻨﺎس ﺭﺍ، ﻧﻤﻴﺘﻮﺍ= 5253; ﮐﺴﺐ ﻭﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﮔﻔﺖ. ﻳ= ﻌﻨﻰ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ، ﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﺍﺯ ﻳﻚ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮ، ﻳﺎ ﻳﻚ ﻧﻈﺮﻳﻪ ﻭ ﻗﺎﻧﻮﻧﻰ، ﺑﻴ= 5166;ﻧﻨﺪ ﮐﻪ ﺁﻳﺎ ﻓﻠﺎﻥ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯ ﺩﺭ ﺑ&= #65198;ﺍﺑﺮ ﺁﻧﻬﺎ، ﭼﻘﺪﺭ ﺑﺎﺭ ﺣﻘﻴﻘﺖ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﺩ&= #1548; ﻭ ﺻﺬﻕ ﻭﮐﺬﺏ ﻳﻚ ﻗﻀﻴﻪ ﻭﻧﻈﺮﻳﻪ ﭼﻘﺪﺭ ﺍﺳﺖ. ﻟﺬ= ﺍ ﻫﺪﻑ ﻋﺎﻟﻢ ﻣﺎﺩﻯ ﻣﻌﺎﻟﺠﻪ ﻭﺿﻊ ﻣﻨﻔﻰ ﺩﺭ ﺭﻭﺍ&= #65253; ﺧﻮﺩ، ﻳﺎ ﺩﺭ ﺧﻮﺩ ﭘﺪﻳﺪﻩ ﻧﻴﺴﺖ. پس ﺟﻨﺒﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮐﺎﺭ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻳﻨﻤﻰ ﺑﺎﺷﺪ. ﺟﻨﺒﻪ ﻫﺎﻯ ﭘﻴﺸﺮﻓﺖ ﺻﻨﻌﺘﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺭﻳﺎﺿﻰ ﻫﺴﺖ. = ﻭﻟﻰ ﺍﻳنها ﺗﮑﺎﻣʌ= 46; ﺭﻭﺣﻰ ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻌﻠﻰ ﻭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﺴﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺑﺪﺍﻥ ﻧﻴﺎﺯ ﺍﺳﺖ. ﺣﺎﻝ ﻣﺴﺄﻟﻪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺻﺪﻕ ﻭﮐﺬﺏ ﭘﻴﺶ ﻣﻴﺂﻳﺪ، &#= 64400;ﻪ ﺁﻳﺎ ﻫﺮﭼﻪ ﻣﻌﻘﻮﻝ ﺍﺳﺖ، &#= 65187;ﻘﻴﻘﺖ ﻭ ﺻﺪﻕ ﻳﻚ ﭘﺪﻳﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﻳﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺧﻠﺎﻗﻰ. ﻭﺑﺎ ﺩﻳﮕﺮ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻫﺮ ﺟﺎﻣﻌﻪ، ﺑ&#= 65198;ﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺻﻔﺎﺕ ﻭ ﭘﺪﻳﺪﻩ ﻫﺎ، ﻧ&#= 65252;ﻴﺘﻮﺍﻥ ﺧﻮﺏ ﻭ ﺑﺪ ﻳﺎ ﺻ= ;ﺪﻕﻭﮐﺬﺏ ﻳﺎﺣﻘﻴﻘﺖ ﻭ ﻭ&= #65259;ﻢ ﻧﺎﻡ ﺑﮕﻴﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺭﻭﺍ= 5253; ﺷﻨﺎﺳﻴﻰ ﻭﻣﻌﺮﻓﺖ ﺍﺣﻮﺍﻝ ﻓﻌﻠﻰ ﺑﻴﻤﺎﺭ، ﻣﺴﺎ= 5163;ﻞ ﻭﻣﻮﺿﻮﻋﺎﺕ ﻣﺨﺘﻠﻒ ﻣﻄﺮﺡ ﺍﺳﺖﻣﺎﻧﻨﺪ ﺷ&#= 65256;ﺎﺧت اﻋﻀﺎﻯ ﺗﻦ ﻭ ﻭ&= #65203;ﺎﺋﻞ ﺷﻨﺎﺧﺖ ﺩﺭﺍﻧﺴﺎﻥ، ﭼ= 5262;ﻥ ﺣﻮﺍس ﻭ ﻣﻠﮑﺎﺕ ﺭﻭﺍﻥ ﺗثبیت ﺷﺪﻩ، ᥾= 1; ﻋﻘﺪﻩ ﻫﺎﻯ مُ= 579;بت ﻳﺎ ﻣﻨﻔﻰ، ﺍﺯ ﺷﻨﺎﺧﺖ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺑﻴﻤﺎﺭ. ﺍﻣﺎ ﺧﻮﺩ ﺷﻨﺎﺧﺖ، &#= 64380;ﮕﻮﻧﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻳﺎ ﭘﺰﺷﻚ ﻭﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺳ&= #65174; ﻣﻴﺪﻫﺪ، ﺃﻣﺮ= 5263; ﮐﺎﻣﻠﺎ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺑﺮﺧﻰ ﺻﻔﺎ&= #65173; ﺭﺍ ﺻﻔﺎﺕ ﻣﻠﮑﻮﺗﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺧﻰ ﺭﺍ ﺻﻔﺎﺕ ﺟﺒﺮﻭﺗﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺃﻧﺪﮐﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ، ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ ﮐﻪ ﺳﺮ ﻭﮐﺎﺭ ﺍﻳﻦ ﺻﻔﺎﺕ ﺭﻭﺍﻧﻰ، ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺗﻰ ﺍﻟﻬﻰ ﺩﺭ ﻣﻠﮑﻮت اﺳﺖ. ﮐ&#= 65258; ﻫﺮ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺗﺠﻠّﻴﺎﺕ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻠﮑﻮﺗﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻳﺎ ﺍﺳﻢ ﺃﻋﻈﻢ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ، ﺍﺯ ﺳﻤﺖ ﻣﺎ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﮐ= ;ﻪ ﻧﻘﺶ ﺗﺮﺑﻴﺘﻰ ﺁﻧﻬﺎ ﺩﺭ ﺍﻋﻤﺎﻕ ﺟﺎﻥ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮﻣ&= #65262;ﺟﻮﺩﻯ ﺭﺍ، ﺗﺎ ﺃﺑﺪ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ ﻭ ﺗﺪﺑﻴﺮ ﻣﻴﮑﻨﻨﺪ ﻏﻴﺮ&#= 65165;ﺯ ﺷﻨﺎﺧﺖ ﺍﻋﻀﺎی ﺘﻦ ﻭﻭﺳﺎﺋﻠﻰ ﭼﻮﻥ ﺍﻋﺼﺎﺏ ﻭ = ﺣﻮﺍس ﻣﺴﺄﻟﻪ ﻣﮑﺎﻧﻴﺰﻡ ﻭﺭﻭﺵ ﻭﮐﺎﺭ ﺷﻨﺎﺧﺖ ﺭﻭﺍﻥ ﮐﺎﻭ ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﺷﺎﺧﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ ﻭ ﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﻣﻴﮕ&= #65196;ﺭﺩ، ﺭﻭﺷﻬﺎﻯ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻫﻤﻪ ﺭﻭﺷﻬﺎ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﺩ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﻫﺮﮔﻮﻧ&#= 65258; ﺍﻓﺮﺍﺩ ﺭﻭﺷﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻟﺎﺯﻡ ﺍﺳﺖ ﺑﮑﺎﺭ ﺭﻭ&= #65193;. ﺩﺭ ﺑﺤث ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻏﻴﺮ ﺍﺯ ﺣﻮﺍس ﻭﺭﻭﺷﻬﺎ ﺑﺮﺭ&#= 65203;ﻰ، ﻧﻈﺮﻳّﺎﺕ ﻭﻗﻀﺎﻳﺎﻯ ﺟﺪﻳﺪ ﻋﻘﻠﻰ، &#= 65251;ﺮﺑﻮﻁ ﺑﺎﻣﻮﺭ ﺭﻭﺍن= 740; هستند، ﭼﻪ ﭘﺰﺷﮑﺎﻥ ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﺪﺳﺖ &= #65251;ﻴﺂﻭﺭﻧﺪ. ﻭ ﻳﺎ ﺩﺭ ﺯﻣﺎﻥ ﻫﺎﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﺳﻨﺠﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰﻋﺼﻮﺭ ﺟﺪﻳﺪ ﻋﺮﻓﺎﻧﻰ، ﮐﻪ &#= 65187;ﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﻭ ﺟﺪﻳﺪﻯ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ&#= 1548; ﮐﻪ ﻣﻨﺒﻊ ﺍﻟﻬﺎﻣﻰ ﻭ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮی ﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #1605;ؤثّر ﺗﺮ ﻫﺴﺘﻨﺪ. ﻭ ﻫﺮ ﺯﻣﺎﻥ ﺟﺪﻳﺪﻯ، ﺍﻟﻬ= 5166;ﻣﺎﺕ ﺟﺪﻳﺪﻯ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺑﮑﺮ ﻭ ﺗﺎﺯﻩ ﻧﻔﺴﻰ ﻭﺍﺭﺩ ﺻﺤﻨﻪ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﮔﺮ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺁﺷﻨﺎﺋﻰ ﮐﺎﻣﻞ ﻭ ﻋﻘﻴﺪ&= #65257; ﻭﺧﻮﺵ ﺑﻴﻨﻰ ﺑ&= #65256;ﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺩﺭ ﮐﺎﺭ ﺧﻮﺩﺷﺎﻥ ﻣﻮﻓﻖ ﺗﺮﻣﻴﺸﻮﻧﺪ. ﺗ&= #65252;ﺎﻡ ﮐﺎﺷﻔﺎن ﺑﺰﺭ= 4402; ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65192;ﺼﻮﺹ ﺩﺭ ﺩﻭ ﻗﺮﻥ ﺍﺧﻴﺮ، ﮐﺎﺭ ک= 587;اﻧﻰ ﺑﻮﺩﻩ ﮐﻪ ﺃﻧﺪ&= #65241; ﺁﺷﻨﺎﺋﻰ ﺑﻌﺮ&#= 65235;ﺎﻥ ﺷﺮﻕ ﺩﺍﺷته اA= 255;ﺪ. ﺍﻣﺎ ﺟﺎﻯ ﭘﺮﺳﺶ ﻫﺴﺖ، ﮐ&#= 65258; ﺻﺪﻕ ﻣﻄﻠﺐ، ﻳ&#= 65166; ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﻳﻚ ﻧﻈﺮﻳّﻪ، ﻳﺎA= 261;ﺍﻗﻌﻴّﺖ ﺩﺍﺷﺘﻦ ﻳﻚ ﭘﺪﻳﺪﻩ ﺩﺭ ﭼﻴ&= #65204;ﺖ، ﻭﭼﻪ ﻣﻌﻴﺎﺭﻫﺎﺋﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ؟ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺗﻔﺎ&= #65261;ﺕ ﺩﺭ ﻋﻘﺎﻳﺪ ﺍﻧﺴﺎﻧﻬﺎ، ﺣ= 5176;ﻰ ﺩﺭ ﭘﺰﺷﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ. ﺯﻳﺮﺍ ﺩﺭ ﻫﺴﺘﻰ ﺩﻭﮐس ﻭ ﺩﻭ ﭼﻴﺰ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﻣﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﺻﻞ ﺣﻘﻴﻘﺖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺧﻮﺩﺵ ﺣق ﻮﺣﻘﻴﻘت اﺳﺖ. &#= 65199;ﻳﺮﺍ ﺁﻏﺎﺯﮔﺮ همه هستی ﻣﺪﺑّﺮ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻫ= ﺴﺘﻰ ﺍﺳﺖ. ﺍﺯﺟﻤﻠﻪ ﺧﻮﺩ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ. ﻭﻟ&= #65264; ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﺮﺣﺪّ ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖ&#= 1548; ﺍﻟﺒﺘﻪ ﻧﻴﺎﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻄﻠﻖ ﺑﺮﺍﻯ ﻳﻚ ﻣﺤﻘﻖ ﻫﺴﺖ ﮐﻪ ﺑﺤﻖ ﺑﺮﺳﺪ.= ﺑﻨﺎ ﺑﺮﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻣﻄﺮﺡ ﺷﺪﻩ، ﮐﻪ ﭼﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺗﺎ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﮐﺮﺩﻩ ﻭ ﻣﻴﮑﻨ&= #65194;. ﻭﺗﻨﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺁﺯﺍﺩ ﺍﺳﺖ، &= #64400;ﻪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺩﺭ ﮐﻨﺘﺮﻝ ﻧﻔس ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩ&= #65165;ﺭﻯ، ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻭ ﻳﺎﺑﺎﻟﻌﮑس ﺑﺎ ﻓﺴﺎﺩ ﻭ ﮔﻨﺎﻩ ﮐﺎﺭﻯ، &#= 65239;ﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﭘﺎﺋﻴ&#= 65254; ﻣﻴﺂﻭﺭﻧﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﺃﺯﻝ ﻭ ﻗﺪﺭﺕ ﺻﻔﺮ ﺩﺭ ﺷﻨﺎﺧﺖ، ﺑﺎﻣ= 5198;ﻭﺯ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﮐﻪ ﭼﻨﻴﻦ ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﻓﻌﻠﺎ ﮐﺸﺎﮐش آﻥ ﻫﺴﺘﻴﻢ. ﻭﺍ&= #64400;ثرﺍ ﻗﺪﺭ ﺍﺣﻮﺍﻝ ﻭﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﮐ= ﻪ ﻏﺮﻕ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣ&#= 65268;ﺸﻮﻳﻢ. ﻭ ﻳﺎ ﺑﺎﻳﺪ ﻧﺠﺎﺕ ﺍﺯ ﺍﻭﻫﺎﻡ ﻭ ﺧﺮﺍﻓﺎﺕ ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮ ﮔﺬﺷﺘﻪ ﺑﻴﺎﺑﻴم ﻮ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻭﺗﺎ ﺃﺑﺪ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﺩﺭ ﻓﻠﺴﻔﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250;، ﺍﺳﺎس ﮐﺎﺭ ﺭﺍ ﭼﻮﻥ ﻫﺮ ﻓﻠﺴفه اﻯ ﺍﺩﻋﺎﻯ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳ&#= 65264; ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺑﻬﺮ ﻭﺍﻗﻌﻴّﺘﻰ ﻫﻢ ﮐﻪ ﺑﺮﺳﻨﺪ&= #1548; ﻭﺍﻗﻌﻴّﺘﻰ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #64400;ﻪ ﺑﺤﻘﻴﻘﺖ ﻧﺮﺳﻴﺪﻩ، ﻭﺩ= 5261;ﺭﺗﺮﻫﻢ ﺷﺪه اﻧﺪ ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﻣﺮﺍ= 5175;ﺐ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺣﻖ ﻫﺎﻯ ﻋﻤﺮﻩ ﻫﺴﺘﻨﺪ. ﻭﻧﻴﺰ ﺣج ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺍﺳﻢ ﺃﻋﻈﻢ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺑﺎﺯ ﺣﻘّﻰ ﻣﻮﻗّﺘ= 40; هستند. ﻭ ﺳﺎﻟʌ= 42; ﺑﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ، ﺗﺮﻙ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﺩﺭ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﻣﻌﻴﺎﺭ ﺳﻮﺩ ﻭﻓﺎﻳﺪﻩ، ﻭ ﻳﺎ ﻋﻤﻠﻰ ﺑﻮﺩﻥ ﻫﺮ ﻧﻈﺮﻳّﻪ، ﺁﻧA= 260;ﻢ ﺑﺎﺯ ﺑﻘﺼﺪ ﺳﻮﺩ ﻭﻓﺎﻳﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻴ&= #65200; ﺍﻳﻨﻚ ﺩﺭﻫمه اﻓﺮﺍﺩ ﻗﺎﺑل ﺘﮑﺮﺍﺭ ﺗﺠﺮﺑ&#= 65264; ﺑﺎﺷﺪ. ﻭﭼﻨﺪ ﺷﺮﻁ ﺩﻳﮕﺮ ﺭﺍ ﻣﻌﻴﺎﺭ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﺑﺎﺯ ﺑﻘﺼﺪ ﺳﻮﺩ ﻭ ﻓﺎﻳﺪﻩ ﻓﻮﺭﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻧﻈﺮﺩﺍﺭﻧﺪ. ﻭ&= #65251;ﻄﻠﻘﺎ ﺑﻔﮑﺮ ﮐﺴﺐ ﺳﻮﺩ ﺍﺯ ﻧﻈﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;، ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﻫﺮ ﺍﻣﺘﻴﺎﺯﻯ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ، خُنثی= ﮐﻨﻨﺪﻩ ﺷﺎﻧس ﻫﺮ ﺍﻣﺘﻴﺎﺯﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ثرﻭﺕ ﺑﻴﺸﺘﺮ= 48; ﺑﺎﻋث ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺧﻮﺩ ﮐﺸﻨﺪﻩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺑ= ﺎ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻤﻰ ﮐﻪ ﺩﺍﺭﻧﺪ، ﭼﻮﻥ ﺳﺮﻣﺴﺘﻰ ﺑﺎﻧﺴﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺧﻮﺩ ﻧﺸﺎﻥ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺑﻬﺘﺮ ﻓﮑﺮ ﮐﻨﻴﻢ، ﮐﻪ ﺣﻘﻴﻘﺖ ﻣﺮﺍﺗﺒﻰ ﻣﺘﻮﺍﻟﻰ ﺍﺯ ﻭ&= #65165;ﻗﻌﻴّﺘﻬﺎ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﺍﺯ ﺗﻤﺎﻡ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩﻩ، که هماﻥ ﻣﺸﮑﻠﺎʋ= 73; ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻥ ﺍﺳﺖ. = ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻘﻴﻘﺖ ﺩﺭﺷﻬﻮﺩ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﺴﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺍﺳﻢ ﺃﻋﻈﻢ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ، ﻭﻣﻘﺎ= 5249; ﺍﻟﻬﻰ ﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺘﻰ ﺑﺮﺗﺮ ﺩﺭ ﻧﻮﺭ ﺭبّ رﺣﻤﺎﻥ ﺍﺳﺖ. ﻭ ﺑﺎ ﺗﺤﻤّﻞ ﻣﺸﮑﻠﺎﺕ ﻋﻘﻠﻰ ﻭﺍﻗﻌﻴﺘﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ. ﺣﻘﻴﻘﺖ ﭼﻴﺰﻯ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺁﻣﻮﺧﺘﻨﻰ ﻭ ﻫﺪﻳﻪ ﮐﺮﺩﻧﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﺑﻠﮑﻪ ﺫﺭّﻩ ﺑﺬﺭﻩ ﺧﻮﺩ ﺳﺎﺯﻯ ﺑﺎﻳﺪ ﮐﺮﺩ ﻭ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻟﺬﺍ ﺣﻘﻴﻘﺖ ﺭﺍ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩﻣﺎﻥ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﮐﻪ ﺧﻮﺩﺷﻨﺎﺳﻰ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﻭﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﻧﻪ ﺩﺭ ﺑﻴﺮﻭﻥ ﺩﺭ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺧﻮﺩ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺩﻳﺪﻧﻴﻬﺎﻯ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺣﻘﻴﻘﻰ. ﻭﻟﻰ ﺩﺭﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺭؤﻳﺎﺋﻰ، ﺣ= 5240;ﺎﻳﻖ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﻭﺍﻗﻌﻴﺘﻬﺎﻯ ﻣﺎﺩﻯ ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﭼﻪ ﺣﺘﻰ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﻫﺎ= 548; ﮐﻪ ﮔﻮﺋﻰ ﭼﻮﻥ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﮐﻮﻩ ﻭﺩﺭﻳﺎ ﻭ ﺩﺭﺧﺖ ﻭ ﺯﻣﻴﻦ ﻭ ﺁﺳﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﭼﻨﻴﻦ ﭼﻴﺰﻫﺎﺋﻰ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ، ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﺑﺠﻬﺎﻥ ﺩﺭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ، ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﻫﻤﻴﻦ ﺻﺤﻨﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﺯﻣﻴﻦ ﻭ ﺁﺳﻤﺎﻥ ﻭﻏﻴﺮ&#= 65257; ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮﻧﻪ ﻫﺎ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ&#= 1740; ﺒﺮﺍﻯ ﺳﺎﻟﻚ، &#= 65261; ﮐﺎﺑﻮس هاﻯ ﺑﺪﺗﺮ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻌﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺩﺭﻙ ﻭ ﻓﻬﻢ ﺁﻧﻬﺎ ﮐﻨﻴﻢ. ﮐﻪ ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻣﺎ، ﻫﻤﺎﻥ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺍﺳﺖ. &= #64400;ﻪ ﺑﺎﻳﺪ ﺗﻔﺴﻴﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ، &#= 65175;ﺎ ﮐﻠﺎﻡ ﺧﺪﺍ ﺑﺮﺍﻯ ﻣﺎ ﻣﻔﻬ&= #65262;ﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺭؤﻳﺎﻫﺎﻯ ﻫﺮﮐس ﺧﺎﺹ ﺧﻮﺩ ﺍﻭ ﺍﺳﺖ. ﭼ= ;ﻴﺰﻯ ﮐﻪ ﻓﺮﻕ ﮐﺮﺩﻩ&= #1548; ﻋﻘﻞ ﻭ ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ ﻭﺑﺮﺩﺍﺷﺖ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ. ﻭ ﻳﺎ ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮ ﺩﺭ ﺭﻭﺡ ﺷﺪﻩ. ﮔﺮﭼ= ﻪ ﻫﻨﻮﺯ ﺩﺭﺗﻦ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ، ﻧﺎﻇﺮ ﺑﺎﻳﻦ ﺻﺤنه هاﻯ ﺭؤﻳﺎﺋﻰ ﻭﺣﺘﻰ ﺻﺤنه های ﻣﺎﺩﻯ ﺩﺭ ﭘﺪﻳﺪﺫﻩ ﻫﺎ ﻭ = ﺧﺪﺍﺩﻫﺎ، ﺷﻨﺎﺧﺖ ﻭﻓﻬﻢ ﺍﻭ ﺍﺯ ﺳﻄﺤﻰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻳﮑ= ﻰ ﻣﻮ ﻣﻰ ﺑﻴﻨﺪ، &= #65261; ﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ.= ﻭﻳﮑﻰ ﭼﮕﻮﻧﮕﻰ ﻏﺎﺭﺕ ﻃﺒﻴﻌﺖ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ، ﮐﻪ ﭼﻪ ﺑﺮﺳﺮ ﺍﻳﻦ ﮔﻴﺴﻮﺍﻥ ﺑﺎ ﭘﻴﭻ ﻭﺧﻢ، ﺁﻥ ﺭﻓﺘﺎﺭ ﺩﺭﮔﻮﺭﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻃ&= #65170;ﻴﻌﺖ ﺭﺍ ﺑﺮﺧﻰ ﻗﺎﺑﻞ ﻏﺎﺭﺕ ﻭ ﺧﺮﺍﺏ ﮐﺮﺩﻥ ﻣ&= #65268;ﭙﻨﺪﺍﺭﻧﺪ، ﻭ ﻳﮑﻰ ﻃﺒﻴﻌﺖ ﺭﺍ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﻨﻈﻢ ﺁﻥ ﮐﻤﻚ ﮐﻨﺪ، &= #65261;ﻧﻪ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻧﻤﺎﻳﺪ. ﭘس ﺣﻘﻴﻘﺖ ﻭﻭﺍﻗﻌﻴّﺖ ﺑﺮﺍﻯ ﻫﺮﮐس ﺑﺴته ﺒﺪﺭﺟﻪ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﺍﻣﺮﻭﺯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﻣﺪ= 5197;ﻙ ﺍﻳﻦ ﻗﺪﺭﺕ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ، که ﺒﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺎ ﺳﻄﺢ ﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻳﺎﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺗﻮﺭﺍﺕ، ﻭﺑﻮ= 5193;ﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻳﻦ ﺷﻬﻮﺩ ﭘ&= #65256;ﺠﮕﺎﻧﻪ ﺭﺳﻴﺪ ﮐﻪ ﻧﺎﻡ ﺍﺳﻠﺎﻣﻰ ﺁﻧﻬﺎ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﺳﺖ. ﺁ= ;ﻧﮕﺎﻩ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺍﮔﺮ ﺩﺭ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﮐﺴﻰ ﺑﺎﺷﺪ ﮐﻪ ﺍﻭﺭﺍ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘ&#= 65198; ﻣﻴﮑﻨﺪ، ﺩﺭ ﺗﻮﻟﺪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ، ﻭ ﺑﺎﻭﻟﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺴ= 5166;ﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ، ﮐﻪ ﻣﺪﺭﻙ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻳﻦ ﮐﺎ&= #65251;ﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65169;ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 64400;ﻪ ﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء ﺭﻭﺡ ﺳﺎﻟﻚ ﺍﺳﺖ ﻣﻴﺮﺳﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﻭﺗ= 5262;ﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺑﻌثت ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻧﺎﻣﺤﺪﻭﺩ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺗﺎ ﺯﻧﺪﻫﺎﺳﺖ. = ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﺍﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﺎﻟﮑﺎﻥ ﺍﻭ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ ﻭﻳﺎ ﺍﮔﺮ ﻓﺮﺻﺘﻰ ﺩ&= #65203;ﺖ ﺩﺍﺩ ﻧﺼﺎﻳﺢ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻣﻨﺎﺳﺐ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻭ ﻣﺮﺩﻣﺎﻥ ﻣﺤﻴﻂ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺣﮑﻤﺘ= 5260;ﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭﻫﻤﻴﺸﻪ ﺻﺎﺣﺒﺎﻥ ﺍﻟﻬﻰ ﺍﺭﻭﺍﺡ ﭘﺎﻙ ﺩﺭ ﺟﻬﺎﻥ = ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﻭﺑﺎﻣ&= #65198;ﮔﺸﺎﻥ ﺟﺎﻧﺸﻴﻦ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤ= 5268;ﺸﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ.= ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﻣﻘﺎﻣ= 5166;ﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍ&#= 65197;ﻧﺪ. ﻭ ﺑﻬﺘﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﻣﻔﻴﺪ ﻣﺮﺩﻡ ﻋﺼﺮ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197; ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻣّﻰ ﺷﺪﻩ، ﻭ= 5247;ﺎﻳﺖ ﺍﻭ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ، ﺃ= 5235;ﻀﻞ ﻭأثرﻑ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ، ﭼﻮ&#= 65253; ﺯﺭﺩﺷﺖ ﻭ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻣﺴﻴﺢ ﻫﺴﺘﻨﺪ. = ﻟﺬﺍ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ، &#= 64400;ﻠﺎﺳﻬﺎﻯ ﺗﺨﺼﺼﻰ ﺗﺮ ﺍﺯ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﻭﻟﺎ&= #65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﺑﺮﺍ= 5263; ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺎ&= #65267;ﺖ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ&#= 1548; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﮐﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻧﺴﻠ&= #65260;ﺎﻯ ﺍﺯ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﻓﺼﻮ&= #65245; ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﮐﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃﺗﻤﻰ ﻧﻴﺰ، ﺯ&#= 65251;ﺎﻧﻰ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ. = ﻭﻫﻤﻴﻦ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﻭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺁﻧﺎ= 5253;، ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ، &#= 65175;ﺎ ﻫﻤﮕﻰ ﺍﺯ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺧﻮﺩﺭ= 5165; ﺑﺎﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ&#= 1548; ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻋﻘﻞ ﺟﻤﻌﻰ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ. ﻭ ﻣﺎ ﺍﻳﻨﻚ ﺩﺭ ﺳﻄﺢ ﻋﺮﻓﺎﻥ ﻭ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻴﻢ. ﺗﺎ ﻧﻮﺑﺖ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻟ= ﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻧﺴﻠﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺗﺮ ﻭ ﻗﺒﻠﻰ ﻫﻤﭽﻨﺎ&#= 65253; ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻣﻨﻈﻮﺭ ﻣﺎ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻫﺮﮔ= 5200; ﺍﻳﻦ ﺩﻳﻦ ﺍﺳ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 248;ﺎﻡ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻣﺬﺍﻫﺐ ﻣﻨﺤﺮﻑ ﺣﺘﻰ ﺍﺯ ﺯﻣﺎﻥ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺁﻏﺎ&#= 65199; ﺑﺴوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. = ﻭ ﻳﺎ ﻋﻠﻰّ، ﺁﺧ= 5262;ﻧﺪ ﻭ ﺧﻠﻴﻔﻪ ﻭ ﻣﻠ= ّﺎ ﻧﻴﺴﺖ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻋﻠﻰّ ﻭ ﺍﻣﺎﻣﺎﻥ، ﻭ ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ، ﺩﺭ= 5261;ﻳﺸﺎﻥ ﻳﻚ ﻟﺎ ﻗﺒﺎ، ﺑ&= #65166; ﻟﺒﺎس ﻭﮐﻔس ﭘﺮ ﻭﺻﻠﻪ ﺑﻮﺩه اﻧﺪ. ﻭﺟ&#= 65200; ﺗﺮﺑﻴﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﻟ&= #65264; ﺩﻳﮕﺮﺍﻥ ﻳﻚ ﮐﻠﺎﻍ ﻭ ﭼﻬﻞ ﮐﻠﺎﻍ ﮐﺮﺩه اﻧﺪ. ﻭﺍﻓﺴﺎﻧ&#= 65258; ﻫﺎ ﺳﺎﺧﺘﻨﺪ، &#= 64400;ﻪ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭﻣﺮﺩ&#= 65249; ﻓﺮﻳﺒﻰ. ﻭ ﺳﻨّﻰ ﻣﺴﻠﻤﺎﻥ ﺑﺎﻳﺪ ﺑﺎﺷﻨﺪ ﮐﻪ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ ﻳﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺷﻴﻌﻰ ﮐﺴﻰ ﺍﺳﺖ، که = 5252;ﺮﺍﺗﺐ ﺷﻌﺎﻉﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺭﺿﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﺑﺪﺗﺮﻳﻦ ﺁﻧﻬﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﻓﺎﺳ&= #65194;ﻯ ﺍﺳﺖ، ﮐﻪ ﻫﺮﻳﻚ ﻣﺬﻫﺒﻰ ﻭ ﺭﻭﺷﻰ ﻋﺒﺎﺩﻯ، ﻭﮔﺮ= 5261;ﻫﻰ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭ ﮐﺘﺎﺏ ﺧﻮﺍﻧﻰ ﻭ ﻗﺮﺁﻥ ﺧﻮﺍﻧﻰ ﻭ ﺭﻭﺿﻪ ﺧﻮﺍﻧﻰ ﻫﺎ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﺭ ﺑﺴﺘﻦ ﺗﻤﺎﻡ ﮐﺘﺎﺑﻬﺎ، ﻭ ﺑﺎﺯﮐﺮﺩﻥ ﮐﺘﺎﺏ ﮐﻮﭼﻚ ﺩﻝ، ﮐﻪ ﭼﻮﻥ ﭘﺎﻙ ﻭ ﺳﻔﻴﺪ ﺷﺪ، ﺧﺪﺍﻭﻧﺪ ﭼﻨﺪ ﮐﻠﻤﻪ ﺷﻬﻮﺩﻯ ﺩﺭ ﺁﻥ ﻣﻰ ﻧﻮﻳﺴﺪ. ﮐﻪ ﺍﮔﺮ ﻣﺴﻴﺢ ﮐﻠﻤﻪ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ، ﻳﻌﻨﻰ ﻳﻚ ﻭﺳﻴﻠﻪ ﺷﻬﻮﺩﻯ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﭼﻨﺎﻥ ﺍﺳﺖ. ﻭﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﻣﺴﺘﻌﺪ ﻭ ﺻﺎﺩﻕ ﻭ ﺷﺎﻳﺴﺘﻪ ﻋﺸﻖ ﺑﺎﺯﻯ ﻋﺒﺎﺩﻯ&#= 1548; ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﺎﺷﻨﺪ، ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ، ﺩﻳﻦ ﺟﺰ ﻋﺸﻖ ﻭﺭﺯﻯ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﻣﺎﻫﻴّﺖ ﺣﻘﻴﻘﺖ ﭼﻴﺴﺖ؟ﺑﺎﺯ ﻣﺎﺭﺍ ﺑﺴﻠﻮﻙ &= #65165;ﻟﻬﻰ ﻭﻣﺮﺍﺗﺒﻰ ﺗﺠﻠّﻴﺎت اﻟﻬﻰ ﻣﻴﺮﺳﺎ= 5255;ﺪ. ﭼﻮﻥ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻘﻴﻘﺘﻰ ﻧﻴﺴﺖ. ﻣﮕﺮ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ، ﻭﻣ= 5194;ﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﻣﻴﺒﺎﺷﻨﺪ پس ﺍﮔﺮ ﺣﻘﺎﻳﻖ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﺣﻘﺎ= 5267;ﻘﻰ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻫﻨﻮﺯ ﺑﺪﺭﺟﻪ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﻧﺮﺳﻴﺪﻫﺎﻧﺪ. &= #64400;ﻪ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻴﺰ ﺣﻘﺎﻳﻘﻰ ﻧﺴﺒ&#= 65264; ﻫﺴﺘﻨﺪ. ﻭ ﺣﻘﻴﻘﺖ ﺑﻌﺪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﺭﻭﺡ ﻣﻮﻓﻖ ﺭﺳﻴﺪﻩ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ الله ﺍﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺍﻟﻠﻪ، ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺎﻃﻠﺎﻕ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﻋﻤّاء A= 261; ﻫﺎﻫﻮﺕ ﺩﺭ ﺟﻬﺎﻥ ﻭﻳﮋﻩ ﻋﺪﻡ ﺑﺮﺍﻯ ﻣﺎ ﺳﻮﺍﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﻨ= ﺎﺧﺖ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﻭ ﺣﻘﺎﻳﻖ ﺷﻬﻮ&= #65193;ﻯ، ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩﻯ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻳﻚ ﺭﻭﺡ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮ، ﺑﺮ&#= 65175;ﺮﻳﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮﻳﻚ ﺑﻬﺸﺘﻰ ﺍﺳﺖ ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ، ﺗﺎ ﺑﻬﺸﺖ ﺑﻌﺪﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺳﻮﺍﺭﮐﺎﺭ ﺗﻨﺪ ﺭﻭ، ﺑﺎﻳ&#= 65194; ﺻﺮﻑ ﻭﻗﺖ ﮐﻨﺪ.= که ﺴﺎﻟﮑﺎﻥ ﺩﺭﭘﻨﺞ ﺗﻮﻟﺪ ﻣﮑﺮﺭ ﺑﺎﺷﻬﻮﺩﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻣﻘﺪﻣﺎتی ﺨﻮA= 193; ﺑﺪﺍﻥ می ﭙﺮﺩﺍﺯﻧﺪ. ﻭﻟ&= #65196;ﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﺳﺎﻟﻮﻙ ﺍﻟﻬﻰ ﻣﻮﻓﻘﻴ&#= 1617;ﺖ ﺁﻣﻴﺰ، ﺣﻘﻴﻘ= 5174; ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭ ﺍﺣﻮ&= #65165;ﻟﻰ ﻭﺭؤﻳﺎﺋﻰ، ﻫA= 252;ﺎﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭ ﺳﻴﺴﺘﻢ ﺭﺳﻴﺪﻥ ﺑﺂﻥ، &#= 65235;ﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﻭ= ﭼﻮﻥ ﺭﺳﻴﺪﻧﺪ، ﻋﻘ= 5248;ﻬﺎﻯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ&#= 1548; ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﻧﻮﺑﺖ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻣﺤﻤﺪ= 548; ﺯﺭﺩﺷﺖ ﺳﻮﺷﻴﺎﻧس ﻭﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ، ﮐﺎﺷﻒ ﺑﺮﺗﺮ ﺑﺮﺳﺪ، &#= 65175;ﺎ ﺷﺎﻳﺪ ﺑﻨﻮﺭ ﺭ&= #1576;ّ ﺮﺣﻤﺎﻥ ﺣﻘﻴﻘ&#= 65176;ﻰ ﺑﺮﺗﺮ ﺭﺳﻴﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ، ﺩﺍﺭ= 5165;ﻯ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﺒﺎ= 5207;ﺪ. ﮐﻪ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻣﻴﺴّﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﭽﺸﻢ ﻋﻘﻞ ﻭﺩﻝ ﺑﺎﻳ&= #65194; ﺩﻳﺪ، ﺍﮔﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻭﻧﻪ ﺣﻘﺎﻳﻘﻰ ﻣﺎﺩﻯ ﮐﻪ ﻓﻮﺭﺍ ﻣﻮﺭﺩ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻏﺎﺭﺗﮕﺮﺍﻥ ﺟﻬﺎﻥ ﻭ ﻃﺒﻴﻌﺖ، ﻭ ﺣﺘﻰ ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ. ﮔﺮﭼﻪ ﻫﺮ= ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﺠﺴّﻢ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺣﺴﻴﻨﻰ ﺍﺯ ﭘﻨﺞ ﺗﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎﺯﻩ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻫ= 5252;ﭽﻨﺎﻥ ﺑﻴﻦ ﺍﻭﻟﻴﺎ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﮔﻮﺋﻰ ﺗﺨﺼﺼﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻳﻚ ﺻﺎﺣﺐ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺯﻧﺪﻩ، ﻭﻏﻴﺮ= 5257; ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺩﺍﺭﺩ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﺩﻳﺪه ﻤﻴﺸﻮﺩ. &= #65261;ﺍﻭ ﺣﻘﺎﻳﻘﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ &= #65259;ﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻭﻟﻴﺎ، ﻣ&#= 65256;ﺎﺳﺐ ﻳﻚ ﮔﺮﻭﻩ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻣﺘﻔﺎ&#= 65261;ﺕ ﺩﺍﺭﻧﺪ. ﻭﭼﻮﻥ ﭘﺰﺷﮑﺎﻥ ﻣﺘﺨﺼﺺ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮐﺎﺫﺑﺎﻥ ﺯﻳﺎﺩﻯ ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺍﺑﻠﻴس ﺑﺪﺗﺮ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺁﻧﺎﻥ ﺻﻮﻓﻴﺎﻥ ﻧﺎﺻﺎﻓﻰ ﻣﻴﮕﻴﺮﻧﺪ. ﺣﻘ&= #65166;ﻳﻖ ﻋﻘﻠﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﻫﻢ ﺑﺎ&= #65207;ﺪ، ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺣﻴﺎﻧﺎ ﺻﺎﺣﺐ ﺁﻥ ﻋﻠﻮﻡ ﻭ ﻳﺎ ﻓﻠ= ﺴﻔﻪ ﺁﻥ ﻋﻠﻮﻡ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﻣﻨﺤﺮﻓﻴﻦ، &#= 65165;ﻭﻫﺎﻡ ﺧﻮﺩﺭﺍ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺣﺘﻰ ﻭﺍﻗﻌﻴّﺘﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﺣﺘﻰ ﺷﺎﻫﺪﺍﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺩﺭ ﺷﻬﻮﺩﻫﺎ، ﺣﺘ= 5264; ﺣﻘﺎﻳﻖ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺧﻮﺩ، ﻧ&#= 65166;ﭼﻴﺰ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5175;ﺮﻙ ﺁﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﺴ&= #65190; ﺁﻳﺎﺕ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﻐﻠﻂ ﻧﺴﺦ ﺁﻳﺎﺕ ﻗﺮﺁﻧﻰ ﺗﺮﺟﻤﻪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻧﺴﺦ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﭼﻮﻥ ﻫﺮ ﺷﻬﻮﺩ ﺗﺎﺯه اﻯ، ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﭼﻨﺎﻥ ﻋﻈﻤﺖ ﻭ ﻫﻴﺠﺎﻥ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;، ﮐﻪ ﮔﻮﺋﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﭘس ﺑﺎﻳﺪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﻣﺪﺍﻭﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺗﻮﺳ&= #1617;ﻞ ﻋﺒﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻧﺎﻧﻬﺎ ﻗﻄﻊ ﮐﻨﻨﺪ ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺧﻮﺩﺑﺮﺳﻨﺪ ﮐ&#= 65258; ﺷﺎﻫﺪﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺗﻤ= 5166;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﻭﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﮐﻪ ﺍﺳﺮﺍﻓﻴل ﻴﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺳﺮاء ﮐﻨﻨﺪA= 257; ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ ﺩﻧﺎ ﻓﺘﺪﻟّﻰ ﺑﻮﺩ= 548; ﻭ ﭘﺮﺳﺘﻴﺪﻩ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ&#= 1548; ﻫﻢ ﺍﮐﻨﻮن ﺪﺭ ﺧﺪﻣﺖ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺄﮐﻴﺪ ﺁﻥ ﻣﻴﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻘﺎﻳﻖ ثاﺑﺖ ﺑﺤث ﺩﻳ@= 405;ﺮﻯ ﺍﺳﺖ، ﺍﮔﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ثاﺑﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻧﻴﺴﺖ، ﻣﮕﺮ ﻫﻤﺎﻥ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﮐ= 5258; ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺭﻭﺍﺡ ﻣﺎ، ﺭ&#= 65203;ﻴﺪﻥ ﺑﺪﺍﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴ&#= 65176;ﻰ، ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺑﺪﺍﻥ ﺑﺎﻳﺪ برﺳند. A= 175;ﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪ&= #65259;ﻨﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺣﻘﻴ&= #65240;ﺖ ﻣﻄﻠﻖ ﺗﻨﻬﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺍ&= #65203;ﺖ، ﻭﻳﺎ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65251;ﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺎﻃﻠﺎﻕ ﺩﺭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ. ﻭﻟﺬ&= #65165; ﻫﻤﻪ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻭﻭﺍﺻﻞ ﺑﺂﻧﻬﺎ، ﺍﺯ ﺍﺭﻭﺍﺡ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ثاﺑﺖ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﺑﺮﺳﻨﺪ. ﻭ ﻫﺮ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮔﻮﺋﻰ ﺗﺠﺴّﻢ ﻭﺗﺠﺴ= 617;ﺪ ﺍﻧﺴﺎﻧﻰ ﺁﻧﺎﻥ ﺑﺠﻬﺎﻥ ﻫﺴﺘﻨﺪ ﻭﺗﺎﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺗ&= #65256;ﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﻃﺒ= ﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﻫﺮ ﺳﻄﺢ ﺍﺯ ﺍﻳﻦ ﺣﻘﺎﻳﻖ، ﺍﺯ ﻣﺎﻫﻴّﺖ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﮐﺮﺩ. ﭼﻪ ﻣﺎﺩﻩ ﻣﺎﻫﻮﻯ ﺩﺍﺭﺩ&#= 1548; ﻭ ﻳﺎ ﭼﻪ ﻣﺸﺨﺼﺎﺕ ﺑﺮﺍﻯ ﺷﻨﺎﺳﺎﺋﻰ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺩﺍﺭﻧﺪ. ﻭ ﺷﻨﺎﺧﺖ ﻣﺎﻫﻴّﺘﻬﺎ ﺟﺰ ﻣﺎﻫﻴّﺖ ﺃﺗﻤﻰ ﺑﺮﺍﻯ ﺍ&= #65255;ﺴﺎﻥ، ﺷﻨﺎﺧﺖ ﻭﺍﺣﺴﺎس ﺪﻳﮕﺮﻯ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65261;ﻟﻰ ﻣﺎ ﻋﺎﻟﻢ ﻣﻠﮑﻮتی ﺮﺍ ﺍﺯ ﻣﺎﺩﻩ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﺃﺗﻢ ﺭﺍ ﻧﻴﺰ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻧﻴﺰ ﻋﻮﺍﻟﻢ ﺑﻴﻨﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺯ ﻣﻠﮑ&= #65262;ﺕ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﻣﮑﺎﻥ ﻟﺎﻣﮑﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮʋ= 63;ﻴﻢ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﭘﺎﻳﺎﻥ ﻓﺮﺿﻰ ﺟﺒﺮﻭﺗﻬﺎ، ﺩ= 5197; ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺍﺳﺖ، ﮐﻪ ﻣﺎﺩﻩ ﻭﻣﺎﻫﻴّﺖ ﺁﻧﺮﺍ ﻣﺎﺩﻩ (ﺷ= ﺒﻪ ﻋﺪﻡ) ﻣﻴﮕﻮﺋﻴ&= #65250;. ﻭ ﺍﻣﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻫﺎﻫﻮﺕ، ﻣ&#= 65166;ﻫﻴّﺖ ﻣﺎﻫﻮﻯ ﺍﻭﺭﺍ(ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ)ﻣﻴﮕ&#= 65262;ﺋﻴﻢ ﮔﺮﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻣﺎﻫﻴ&#= 1617;ﺖ ﻭ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ، &#= 65183;ﺰﺋﻰ ﺍﺯ ﺧﻮﺩﺵ ﻣﻴﮕﻔﺘﻨﺪ. ﮔﻮ&= #65163;ﻰ ﻫﻢ ﻣﺎﺩه اﻯ ﺩﺍﺭﺩ ﻭﻫﻢ ﻧﺪﺍﺭﺩ ﻭﻓﺮﺽ ﻣﺎﻫﻴّﺘﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗب تﻟﻬﻰ، ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭیﺒﺮﺍی اﻟﻔﺎﻅ ﺩﺭ ذه= 06; ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺍﮔﺮ ﻣﺎﻫﻴّﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺩﺭ ﺣﮑﻢ ﻋﺪﻡ، ﻭﻗ&#= 65166;ﺑﻞ ﺍﻧﮑﺎﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻋﻤﻠﺎ ﻧﻴﺰ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺻﻞ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﺮﺍﮐﻢ ﻣﺎﺩﻯ ﺗﻦ ﺁﻧﻬﺎ، ﻋﻤ&#= 65248;ﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮﻯ ﺑﺎ ﺍﺭﻭﺍﺡ ﺧﻮﺩ ﺭﻭﺡ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻳﻌﻨﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺃﺗﻢ ﻫﺎ، ﻭ ﺃﺗﻢ ﻫﺎ ﺭﺍ ﺃثیرﻫﺎ، ﻭﻫ᥷= 8; ﺃثیرﻯ ﻧﻴﺰ ﺑA= 264; ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیرﻯ، ﮐﻪ ﻫﺮﻳﻚ ﻣﻮﺟﻮﺩﻯ ﺑﺎﺭﻭﺡ ﻭﻣﺴﺘﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ، &#= 64380;ﻪ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩﻯ ﺑﺮﺗﺮ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﻨﺪ. ﻭ= ﻳﺎ ﺩﺭ ﮐﺪﺍﻡ ﻣﻮﺟﻮﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﻣﻴﺪﺍﻧﻴﻢ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﺃﺗﻢ ﻫﺎ ﻭﺣﺘﻰﺳﻠّﻮﻟA= 260;ﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻦ ﺍﻧﺴﺎﻥ، ﻇﺮﻑ ﻳﻚ ﻋﻤﺮ ﭘﻨﺠﺎﻩ ﺑﺎﺭ، &#= 65193;ﺭ ﻳﻚ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻋﻮﺽ ﻣﻴﺸﻮﻧﺪ. ﺣﺘﻰ ﺳﻠّﻮﻟﻬﺎﻯ ﻗﺮﻧﻴّﻪ ﭼﺸﻢ ﮐﻪ ﺷﻔﺎﻑ ﺍﺳﺖ.= ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﺍﮐﻨﻮﻥ ﺑﻌﺪ ﺍﺯ ﺷﻨﺎﺧﺖ ﺃﺗﻢ، &#= 65169;ﺮﺧﻰ ﻣﺮﺍﺗﺐ ﺃثیرʌ= 63; ﺩﺍﺧﻞ ﺃﺗﻢ ﺭﺍ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﻴﺸﻨﺎﺳﺪ. ﻭ ﺍﺟﺰاء ﺑﺎﺯ ﺭﻳﺰ ﺗﺮﺍﺯ ﺃثیر ﺭﺍ ﮐﻮﺍﻧﺘﻮﻡ ﻳﺎ ﺍﻧﺮﮊﻯ ﻭ ﻗﺒﻠﺎ ﻓﻮﺗﻮﻥ ﻣﻴﮕﻔﺘﻨﺪ، ﮐ= 5258; ﺑﺎﻋث ﺗﮑﺎﻣﻞ ﻫﺮ ﻭﺍﺣﺪﺭﺃثیر᥾= 3; ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃ&= #65175;ﻢ ﻣﻴﺸﻮﺩ، ﺗﺎ ﺑﻌﺪ ﺃﺗﻢ ﻫﻢ ﺑﺄﺗﻢ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺩﺭ ﺍﻟﮑﺘﺮﻭﻧ&#= 65260;ﺎ ﻭﻣﺪﺍﺭﺍﺕ ﻭﺳﻴﻊ ﺗﺮ ﺩﺭ ﺑﻴﺎﻳﺪ. ﺍﻳﻦ ﻧﮑﺘﻪ ﺑﻔﮑﺮ ﻣﺤﻘﻘﻴﻦ ﻣﺎﺩﻯ ﻧﻴﺰ ﺁﻣﺪﻩ، ﮐﻪ ﻣﺴﺄﻟﻪ ﺷﻨﺎﺧﺖ ﺭﺍ ﺑﺮ ﭼﻪ ﻣﺒﺪﺃ ﻭ ﺍﺳﺎﺳﻰ ﺑﻨﺎ ﺷﺪﻩ. ﻭ ﻣﺎ ﺩﺭ ﺗﺤﻠﻴﻞ ﺍﻳﻦ ﺍﺻﻮﻝ ﻧﻴﺰ، ﺑ&#= 65198;ﭼﻪ ﻣﺒﻨﺎﺋﻰ ﻣﻌﺮﻓﺖ ﻣﻴﻴﺎﺑﻴﻢ. ﻭﺣ&= #65240;ﻴﻘﺖ ﻣﻴﺪﺍﻧﻴﻢ. ﻭﻳ&= #65166; ﻭﺍﻗﻊ. ﻭ ﺑﺎ ﮐﺪﺍﻡ ﻣﻌﻴﺎﺭ ﺗﺤﻘﻴﻘﻰ، ﮐﻪ ﻣﺎﺩﻳّﻮﻥ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻔﺎﻳﺪﻩ ﻭ ﺳﻮﺩ ﺑﻴﺸﺘﺮ، &#= 65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻟﻬﻴّﻮﻥ ﺑﺮﺍﺳﺎس ﻓﺮﺿﻴﻪ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺩﺍﺷﺘﻦ ﻫﺪﻓﻰ ﺑﺮﺍﻯ ﺍﻭ، ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣ= ﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﺻﺪﺩ ﺗﺤﻘﻖ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻭﺷﺪ= 5253; ﻭﺻﻴﺮﻭﺭﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻣﻰ ﻭﺍﺣﺪﻫﺎﻯ ﺭﻭﺣﻰ، ﮐﻪ ﺩﺭﺃﺯﻝ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺟﺪﺍ ﺷﺪه اﻧﺪ. ﺍﻳﻨ&#= 64401;ﻪ ﺭﻭﺵ ﺗﺤﻠﻴﻞ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺩﺭ ﻋﻠﻮﻡ، ﺑﺎ&#= 65267;ﺪ ﻣﻌﻘﻮﻝ ﺑﺎﺷﺪ&#= 1548; ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻏﻴﺮ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻋﻘﻠﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﺳﺖ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﺭﻭﺵ ﺷﻨﺎﺧﺖ ﻧﻮﻉﺑﺸﺮﻯ ﺑﺎ ﺭﻭﺵ ﺷﻨﺎﺧﺖ ﺣﻴﻮﺍﻧﺎﺕ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻫﺴﺖ. ﺍ= ﺯ ﻃﺮﻓﻰ ﮔﺮﭼﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ، ﻣ&#= 65166;ﻧﻨﺪ ﻫﻢ ﻓﮑﺮ ﻧﻤﻰ ﮐﻨﻨﺪ، ﻭ ﻳﮑﺴﺎﻥ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻭ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰ ﻧﺪﺍﺭﻧﺪ، ﭘس ﻣﺘﻔﺎﻭﺕ ﻓﮑﺮ ﮐﺮﺩﻥ، ﺗﻔﺎﻭ= 5173; ﺩﺭﺷﻨﺎﺧﺖ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻣﺴﺘﻘﻞ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻭﺭﺍ ﻋﺎﻟﻢ ﺍﺻﻐﺮ، ﺩﺭﻣﻘ= 5166;ﺑﻞﺟﻬﺎﻥﻋﺎ᥼= 7;ﻢﺃﮐﺒﺮﻣﻴﮕﻮ&= #65267;ﻨﺪ. ﻭﺍﮔﺮ ﻣﻌﻘﻮﻝ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، &#= 65165;ﺯ ﻣﺤﻞ ﮐﺪﺍﻡ ﻋﻘﻞ؟ﮐﻪ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻣﻌﻘﻮﻟﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺷﻨﺎﺧت اﻭ ﻧﻴﺰ ﺍﺯ ﻧﻮﻉ ﻫﻤﺎﻥ ﺳﻄﺢ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺑﻘﺼﺪ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳﻖ ﻣﻌﻘﻮﻝ ﺗﺮ ﺑﻬﺘﺮ ﻭﺑﺎﻟﺎﺗﺮ ﻫﺴﺖ. ﻭﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻥ ﺑﻌﻘﻞ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪ، ﺗﺎ ﻓﺮﺿﺎ ﺍﺯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﻌﻘﻞ ﻟﻮّﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺳﺎﻟﮑﺎﻥ ﺭﺳﻴﺪ. ﺁﻧﮕﺎﻩ ﺑﻌﻘﻠﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﭘس ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻤﻌﻘﻮﻟﻴّﺘA= 260;ﺎﻯ ﺑﺮﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎ، ﻭﺩA= 197; ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﻋﻘﻞ ﻧﻤﺎﻳﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﻧﻪ ﭼﺸﻢ ﺗﻦ ﻭﺳﺮﺍﺳﺮ ﺩﺭ ﺫﻫﻦ، ﻭ ﺣﺎﻓﻈﻪ ﭘس ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﺪﺍﺭﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ. ﻭ= ﺍﮔﺮ ﻣﻌﻘﻮﻝ ﺑﻮﺩﻥ ﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﻣﺎﻫﻴّﺖ ﻭ ﮐﻴ&#= 65236;ﻴّﺖ ﺣﻘﻴﻘﺖ ﺑﺎﺷﺪ&#= 1548; ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﻧﺰﺍﻉ ﻓﮑﺮﻯ، &#= 65235;ﻠﺎﺳﻔﻪ ﻓﻴﺰﻳﮑﻰ ﻭ ﻣﻴﺘﺎﻓﻴﺰﮐﻰ ﻫﺮﺩﻭ ﻣﻌﺘﻘﺪ&#= 65255;ﺪ ﮐﻪ ﻣﻌﻘﻮﻟﻴّﺖ ﺭﺍﺩﺍﺭﻧﺪ. ﭘس ﻫﺮﻳﻚ ﻭﺣﺘﻰ ﻫﺮﺍﻧﺴﺎﻧﻰ، = 5251;ﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﻋﺎﻗﻞ ﻭﺷﻨﺎﺧﺖ ﻣﻌﻘﻮﻝ ﺑﺪﺍﻧﺪ، ﭘس ﺣﻘﻴﻘﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﻌﺪﺍ= 5193; ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺗﻘﺴﻴﻢ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺩﺭﺗﻐﻴﻴﺮ ﺍﺳﺖ. ﻋﻘﻞ ﻃﻔﻞ ﺑﺎ ﻋﻘﻞ ﺍﻭ، ﺩ&= #65197; ﺭﺷﺪ ﺑﺰﺭﮔﺴﺎﻟﻰ، = 4400;ﻪ ﻣﻮﺍﺟﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ. ﻭﻳﺎ ﺑﺎ ﻓﺴﺎﺩ ﺭﻭﺍﻥ، ﻫﻤﻴﻦ ﻋﻘﻞ ﮊﻧﺘﻴﮑﻰ ﺧﻮﺩﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﺩﻳﮕﺮﻯ ﮐﻪ ﺩﺭ = ﺣﺪﻭﺩ ﺷﺮﻭﻁ ﺗﻮﺍﻧﺎﺋﻰ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧﺖ ﻣﻴﺘﻮﺍﻥ ﻣﻄﺮ&#= 65185; ﮐﺮﺩ، ﮐﻪ ﺗﻌﺎﻟﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﺑﻬﺘﺮ&#= 1548; ﭼﻪ ﺑﺎ ﺗﺤﺼﻴﻞ ﻋﻠﻮﻡ ﺍﺯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﻭﻳﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻏﻴﺮ ﻣﺎﺩﻯ، ﻭ ﺣﺘﻰ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺗﺎ ﮐﺠﺎ ﺍﺳﺖ؟ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻥ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65199;ﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﺗ&= #65262;ﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺩﺭﺍ ﻧﻴﺰ، &#= 65193;ﺭ ﻣﺘﻔﺎﻭﺕ ﺍﻣﻮﺭ ﻣﺼﺮﻑ ﻣﻴﮑﻨﻨﺪ. ﻳﻌﻨ&= #65264; ﺍﻧﺴﺎﻥ ﺩﻳﺮ ﻳﺎ ﺯﻭﺩ، ﻭ ﻳﺎ ﮐﻨﺪ ﻭﺳﺮﻳﻊ، &#= 65261; ﻳﺎ ﻋﺎﺷﻘﺎﻧﻪ ﻧﺨﻮﺍﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻨﺎﺧﺖ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﺩ= ﺭ ﻋﻠﻮﻡ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺗﻌﻠ= 5268;ﻢ ﺑﺸﺮﺳﻴﺴﺘﻢ ﮐﻮﺩﮐﺴﺘﺎﻥ ﻭ ﺩﺑﺴﺘﺎﻥ ﻭﺩﺑ&#= 65268;ﺮﺳﺘﺎﻥ ﻭﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺩﺭ ﺣﺪﻭﺩ ﻳﻚ ﻗﺮﻥ ﺍﺳﺖ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺨﺼﺼﺎﺕ ﻓﻮﻕ ﻟﻴﺴﺎﻧس ﻭﺩﮐﺘﺮﺍ ﺩﺭﺳﺖ ﺷﺪﻩ، ﻭ&#= 64380;ﻮﻥ ﻫﺮﮐﺸﻒ ﺟﺪﻳﺪﻯ ﺗﻌﻠﻴﻢ ﺑﺪﻳﮕﺮﺍﻥ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺧﻮﺩ ﺑﺎﻳﺪ ﻋﺎﻟﻢ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺩﺭ ﺍﻣﻮﺭ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻪ ﺣﺪﻭﺩﻯ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﻧﺘﺎﻳﺞ ﻭﺍﻗﻌﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻧﻴﺴﺖ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺘﻮﺍﻧﻴﻢ، ﭘ= 5248;ّﻪ ﻫﺎﻯ ثاﺑﺖ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﺑﮑﺎﺭ ﮔﻴﺮﻳﻢ. = ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻧﻴﺰ ﺍﺣﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻋﻠﻤﺎ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ می ﺨﻮﺍﻫﻨﺪ ﺁثاﺭ ﺍﻧﺴﺎﻧA= 264; ﻭ ﺃﺑﺪﻯ ﻋﻠﻮﻡ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ. = ﮐﻪ ﺩﺭﺳﺖ ﻭﻧﺎﺩﺭﺳﺖ ﺍﻳﻦ ﻓﻠﺴفه ه= 75;، ﺗﺄثیرﻯ ﭼﻨﺪﺍﻥ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. = ﻭ ﺑﺎ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﻭﺗﺨﺼﺼﻰ، ﺍﻳ= 5254; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﻓﻠﺎﺳفه علمی= ، ﻧﺰﺩﻳک ﺒﻔﻠﺎﺳﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺁثاﺭ ﻋﻠﻤﻰ ﺭﺍ، ﺩﺭ ﺃﺑﺪﻳّﺖ ﺭﻭﺡ ﺧﻮﺩﺷﺎﻥ، ﻳﺎ ﺭﻭﺡ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻭ ﺁﻳﻨﺪهﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻨﺪ، ﮐﺎ= 5197;ﻯ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﺗﺮﺑﻴﺖ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺑﻘﺼ= 5194; ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺁ&= #65255;ﮕﺎﻩ ﺗﻤﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﻴﻨﻪ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ &= #65175;ﻌﺎﻟﻰ ﺯﻭﺩ ﻳﺎﺩﻳﺮ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ ﺯﻳﺮﺍ ﻫﻤ&= #65268;ﺸﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻬﺘﺮ، ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﻗﺒﻠﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺍﺭﺩ ﺁﻥ ﺷﻮﻧﺪ. ﮔﻮﺋﻰ ﺗ= ﻤﺎﻡ ﻣﻮﻓﻘﺎﻥ ﺩﺑﻴ&#= 65198;ﺳﺘﺎﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻭ&#= 65165;ﺭﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻮ&#= 65255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>دﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺷﻨﺎﺧ= 5174; ﺣﺪﻭﺩ ﺗﻮﺍﻧﺎﺋﻰ ﺷﻨﺎﺧت هاﻯ ﺑﺮﺗﺮ ﺑﻮﺩﻩ، &#= 65261;ﻣﺒﻬﻢ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﺩ= ﺭ ﺳﺎﻟﮑﺎﻥ، ﺷﻬ= 5262;ﺩ ﻫﻔﺘﻢ ﺣﺪّ ﻳﻘﻒ ﻭ(ﺳﺘﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ) ﻳﺎ ﺳﺘﺎﺭ ﻭ ﭘﺮﺩﻩ ﭘﺎﻳﺎﻥ ﺗﻌﺎﻟﻰ، ﻭ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ، ﮐﻪ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻳﻚ ﺷﻬﻮﺩ ﻋﺮﺵ ﻣﻰ ﺑﺎﺷﺪ. ﮐﺎﻣﻞ ﺑﻮﺩﺍﺋﻰ ﺑﻌﺮش ﻤﺮﺗﻀﻮﻯ، ﻭﮐ= 5166;ﻣﻞ ﺯﺭﺩﺷﺘﻰ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ، ﻭﮐ= 5166;ﻣﻞ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ، ﻭ ﮐﺎﻣ&#= 65246; ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﺳﻮﺷﻴﺎﻧس ﺯ= 5197;ﺩﺷﺖ، ﺑﻌﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪﺭﺳﻴ= 5194;، ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﺍ= ﻣﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻣﺮﺯ ﻭﺣﺪّﻯ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺟﻬﺸﻬﺎﻯ ﻧﻮﻋﻰ ﻋﻈﻴﻤﻰ ﻧﺪﺍﺭﺩ، ﺑﻠﮑ= 5258; ﺗﻌﺎﻟﻰ ﺗﺪﺭﻳﺠﻰ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺻﺎﺣﺒﺎﻥ شهودﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﻫﺮﻳ&= #65242; ﺗﺮﺑﻴﺖ ﻭ ﻫﺪﺍ&= #65267;ﺖ ﻣﺪﺑّﺮﺍﻥ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻣﺘﻔ&= #65166;ﻭﺕ ﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﺑﺮﺣA= 204;ﺐ ﻧﻴﺎﺯ ﮐﺎﻣﻠﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻭﻳ&= #65166; ﺩﺭ ﺗﺄﻣّﻠﺎﺕ ﻓﮑﺮﻯ ﺧﻮﻳﺶ، &#= 65251;ﺘﻔﺎﻭﺕ ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻭﺳﻄ= 581; اﻟﻬﻰ ﻣﻌﺮﺍﺟﻬﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ک&= #1607; ﺴﺮﭼﺸمه های ﻳﻤﻌﺮﻓﺖ ﻣﺘﻔﺎﻭت ﺪﺍﺭﻧﺪ. ﻭﺑﺎ ﺁﻧﻬﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﺴﺎﺯﻧﺪ ﻭﺑﺮﺍﻯ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65267;ﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ. = ﺩﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﻴﺮ ﺳﺎﻟﻚ، ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﺮﺯ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺁﻧﻬﺎ ﺩﺭ ﺣﺪّ ﺣﺼﻮﻝ ﺍﺳﺖ. ﮐﻪ ﻫﺮﮐس ﺩﺭﺟﺎﺋﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ، ﻭﻧﻪ ﺑﻴﺸﺘﺮ. ﻭﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ ﻭﻣﻄﻤ&#= 65164;ﻦﮔﺮﺩﺩ ﮐﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺗﻮﺍﻥ ﺗﻔﮑّﺮ ﻭ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ، که ﮐثرﺍ ﻭﻫﻢ ﻭﺧﻴﺎل ﻮﺑﺎﺯﻯ ﻧﻔس ﺁﻟﻮﺩه ﺁﻧﻬﺎ &#= 65165;ﺳﺖ. ﻭﻟﻰ ﮐﺎﻣﻠﺎن اﻟﻬﻰ ﺩﺭﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ، ﻣﺮﺯ ﭘﻴﺸﺮﻓﺖ ﺁﻧﻬﺎ، ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻘﻞ ﻭ ﺷﻬﻮﺩ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ. = ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻋﻤﻠ= 5166; ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﺪﻧﻰ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﭘس ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻘﻞ ﺭﻭﺡ ا&= #1604;قُدُس ﻗﺪﺭﺕ ﺗﻌﺎﻟﻰ ﻓﮑﺮﻯ ﺭﺍ ﮐﺴﺐ ﮐﺮﺩه اﻧﺪ. ﻫﻨ&#= 65262;ﺯ ﭘﻴﺸﺮﻓﺖ ﻋﻘﻠﻰ رَبّ ﺭﺣﻤﺎن ﺮﺍ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 65247;ﺬﺍ ﺩﺭﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ، ﺧﻮﺍ= 5259;ﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﻘﻞ ﺭﺣﻤﺎﻥ = ﺑﺮﺳﻨﺪ. ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﻋﻘﻞ ﻋﺮﺵ رَب= 17; ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﺣﻤﺎﻥ، ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﻭ= ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻭ= ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﻪ ﺻﻔﺖ ﻋﻤﺪه اﻯ ﺩﺍﺭﺩ، ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺖ ﺩﺍﺭﺩ، ﮐﻪ ﻓﻌﻠﺎ ﺭﺣﻤﺘﻬﺎ ﻧﺼﻴﺐ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﺍ&#= 65211;ﻞ ﻋﺮﺵ ﺧﻮﺩ ﻣﻴﻨ&= #65252;ﺎﻳﺪ. ﻭﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻳﻚ ﺻﻔﺖ ﻋﻤﺪﻩ ﺍﻯ ﺩﺍﺭﺩ، ﮐﻪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺑﺂﻥ ﺻﻔﺎﺕ ﻋﻤﺪﻩ ﺭﺳﻴﺪﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺭﺍﺧﻮﺍﻫﻨﺪ ﺩ&#= 65165;ﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺣﺪﻭﺩ ﺗﻌﺎﻟﻰ ﺩﺭ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺩﺭﺳﺖ ﺗﺮ، ﺑﺴﺘﮕﻰ ﺑﻤﻮﺿﻮﻉ ﻭ ﻫﺮ ﺃﻣﺮﻯ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺤﻘﻴﻘﺖ ﺁﻥ ﺑﺮﺳﻴﻢ. ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﺭ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ &#= 65165;ﻳﻨﻚ، ﻭﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﺸﺨﺺ ﻣﻴﮕﺮﺩﺩ. ﺑﻴﻤ&= #65166;ﺭﺍﻥ ﺭﻭﺍﻧﻴﮑﻪ ﺩﺭ ﺭﻭﺍﻥ ﮐﺎﻭﻯ، &#= 65261; ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ، ﻣﻴ= 5176;ﻮﺍﻧﺪ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. = ﮐﻪ ﺷﻨﺎﺧﺖ ﻫﺮ ﺍﻣﺮﻯ ﺭﺍ ﺑﻬﺘﺮ ﺑﮑﻨﺪ. ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ، ﻭ ﺗﻌﺎﻟﻰ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺳﺖ ﻭﻟﻰ ﺑﺎﺯ ﺩﺭ ﺑﺎﺭﻩ ﻣﺸﮑ&= #65248;ﺎﺕ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭ ﻳﺎ ﺭﺳﻴﺪهﻫﺎﺋﻰ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 65261;ﻳﺎ ﻓﺮﺿﺎ ﺑﻘﺼﺬ ﮐﻤﻚ ﺑﺠﺎﻣﻌﻪ ﻭ ﺑﺸﺮﻳّﺖﺑﺮﺣA= 204;ﺐ ﺯﻣﺎﻥ ﻭﻣﺸﮑﻠﺎﺕ، ﺭ= 5165;ﻩ ﺣﻠﻬﺎﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﺷﻨﺎﺧ&= #65174; ﻣﺎﻫﻮﻯ ﻭﻣﺎﺩﻯ، ﺍﺻﻮ= 5247;ﺎ ﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﺩﻧﻴﻮﻯ، ﻭﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻳﺎ ﻣﻴﻨﻮﻯ، ﻣﻴﺴ= 617;ﺮ ﻧﻴﺴﺖ. ﺩﺭ ﺗﺠﺰﻳﻪ ﺧﻮﻥ ﺍﻧﺴﺎﻥ، ﺫﺍﺕ ﻣﺎﻫﻮﻯ ﭼﻨﺪ ﻣﻮﺭﺩﻯ ﺍﺯ ﺧﻮﻥ ﻣﻴﺴّﺮ ﻫﺴﺖ. ﻭﻟﻰ ﺧﻴﻠﻰ ﺍﻣﻮﺭ ﺩﺭﻫﻤﻴﻦ ﺧﻮﻥ ﺍﻧﺴﺎﻥ ﻫﺴﺖ، &#= 64400;ﻪ ﻫﻨﻮﺯ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪه اﻧﺪ. &#= 64404;ﺮﭼﻪ ﺟﻨبه های ﻧﻮ᥺= 5; ﺗﺠﺮﺑﻪ ﻣﺎﻫﻮﻯ ﺧﻮﻥ ﺍﮐﻨﻮن هست. ﻭ ﺍﻟّﺎ ﺩﺭ ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ، ﺑﺤ&#= 1579; ﺍﺯ ﺫﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ ﺁﻥ، ﺑﻨ&#= 65166;ﻡ ﺫﺍﺗﻴّﺎﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺣﺼﻮﻝ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺨ&= #65262;ﺍﻫﻨﺪ ﺩﺍﻧﺴﺖ. ﻣﮕﺮ ﺷﺨﺺ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺧﺎﻟﻖ ﺍﻳﻦ ﺻﻔﺎﺕ ﻭﻣﺎﻫﻴّﺎﺕ. ﻓ&#= 65198;ﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ، ﮐﻪ ﻣﺎﺩﻩ ﻭﻣﺎﻫﻴّﺖ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ، ﺳﺮ= 5165;ﺳﺮ ﻭ ﺑﺪﻭﻥ ﺍﺳﺘثنا، ﺩﺭ ﺣﺎﻝ ﺣﺮﮐﺖ ﺩﺍﺋﻢ ﻭﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ ﻫﺴﺘﻨﺪ. ﻭﺗﻐﻴ&= #65268;ﺮ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﺩﺭ ﺟﺮﻳﺎﻥ ﺍﺳﺖ. ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺗﻐﻴﻴﺮ ﻣثبت ﺪﺍﺭﻧﺪ، ﻭﻟﻰ ﺧﻴﻠﻰ ﮐﻨﺪ، ﮐ&#= 65258; ﺩﺭ ﺃﺗﻢ ﻫﺎ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ، ﻭ ﺩﺭ ﺳﻠّﻮﻟﻬﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﻭ ﺩﺭ ﺣﻴ&= #65262;ﺍﻧﺎﺕ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺪﺭﺍﺯ ﻣﻴﮑﺸﺪ، ﺗﺎﻳ= 5242; ﺍﻧﻘﻠﺎب ﻨﻮﻋﻰ ﺩﺳت ﺒﺪﻫﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺩﺭﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﺎﺳﻴﺴﺘﻢ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ &= #65261;ﮐﻨﺘﺮﻝ ﻧﻔس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺗﺎ ﺻﺪ ﺳﺎﻝﺭﻫﺮﻭﻯ ﺍ&#= 65255;ﺠﺎﻡ ﺩﺍﺩ. ﮐﻪ ﺑﺎ ﻫﻔﺖ ﺳﺎﻝ، ﻫﻔ&#= 65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎ ﺯﻣﺎﻥ ﻣﺴﺎﺑﻘﻪ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65183;ﻠﻮﺗﺮ ﺍﺯ ﺯﻣﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺁﻳﻨﺪﻩ ﺩﻭﺭ ﺭﺍ، ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ. ﭘس ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭ ﺳﻄﻮﺡ ﻭ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺪ&#= 65165;ﻡ ﺩﺭ ﺗﻐﻴﻴﺮ، ﭼ&#= 64405;ﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﭼﻴﺰﻯ ﺍﺯ ﻣﺎﺩ&= #65267;ّﺖ ﻭ ﺫﺍت ﺗن ﺒﺤث ﮐﺮﺩ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﺫﻫﻦ ﻃﺎﻟﺐ ﺷﻨﺎﺧﺖ ﺫﺍﺗﻴّﺎﺕ ﻭﻣﺎﻫﻴّﺘﻬﺎ ﺧﻮﺩﺵ ﻭ ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭﻣﺸﮑﻠﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻧﻰ ﻭ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﻭﺍﺣﺴﺎس ﻧﻴﺰ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﺍﺋﻢ ﻭ ﺗﻐﻴﻴﺒﺮ ﻣﺪﺍﻭﻡ ﻣﻴﺒﺎﺷﺪ. ﭘسﺣ&#= 65194;ﻭﺩ ﺷﻨﺎﺳﺎﺋﻴﻬﺎ ﭼﻴﺰﻯ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﻭ ﻗﻄ&= #65228;ﻰ ﻧﻴﺴﺘﻨﺪ. ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ، ﺍﺯﺣﻴﺮﺕ ﻓﮑﺮﻯ ﻭ ﺧﺴﺘﮕﻰ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺘﻮﺍﻟﻰ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﻭﺟﻮﺩ، ﺳﺎﻟﻚ ﺭﺍ ﺭﺍﺣﺖ ﮐﻨﺪ&= #1548; ﮐﻪ ﺗﻌﻬّﺪ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﻫﺪ. = ﻭ ﺍﻳﻦ ﺳﻨﺪ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﻗﻬﻘﺮﺍ، ﺑ&#= 65198;ﺍﻯ ﺍﻧﺴﺎﻥ ﻣﺘﺰﻟﺰﻝ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺑﺴﻴﺎ&#= 65197; ﻣﻬﻢ ﺍﺳﺖ. ﻭ ﺭﺣﻤﺘﻰ ﺑﻰ ﻧﻈﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻧﺮﺍ ﺣﺪﻭﺩﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻣﻴﺪﺍﻧﻴﻢ. ﻭﻧ&= #65258; ﺑﺮﺍﻯ ﻋﻘﻠﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﺎﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﺍﻳﻦ ﭘﺮﺳﺶ ﺍﺳﺖ، ﮐﻪ ﺁﻳﺎ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺣﺎﺻﻞ ﺷﺪﻩ، ﭼﻮﻥ ﺟﺪﺍ ﺍﺯ ﺧﻮﺩ ﺻﺎﺣﺐ ﺷﻨﺎﺧﺖ ﺍﺳﺖ، ﻳﺎ ﺍﺯ ﺍﻭ ﺟﺪﺍ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮ&= #65165;ﺋﻰ ﺭﻭﺯ ﺑﺮﻭﺯ ﺑﻴﺸﺘﺮ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #65251;ﺤﺴﻮس ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺯ ﺑﺮﻭﺯ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺪﻭﻥ ﺭﺳﻴﺪﮔ&#= 65264; ﺑﺮؤﻳﺎﻫﺎ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﺤﺴﻮس ﻧﻴﺴﺖ. &= #65261;ﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺭﺳﺎﻧﺪه اﻧﺪ= 48; ﻭﺗﻐﻴﻴﺮ ﺩﺍﺩه اﻧﺪ. ﮐﻪ ﻫﺮ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ، ﻫ= 5252;ﺎﻥ ﺧﻮﺩ ﺭﻭﺡ اله= 40; ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﺁﻥ ﺍﺳﺖ.= ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻫ&= #65252;ﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺎ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻔس ﺣ&#= 65268;ﻮﺍﻧﻰ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ، &#= 64400;ﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﺧﻮﺩ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺁﻧﻬﺎ، &#= 65251;ﻌﺎﺩﻝ ﻳﮑﻰ ﺍﺯ ﺷﻬﻮﺩ&= #65259;ﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻫﺮﺷﺐ ﺁﻧﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻰ ﺳﻮﺍﺩ ﺩﺭ ﺧﻮﺍﻧﺪﻥ، ﻭﻗ= 5176;ﻰ ﺧﻮﺍﻧﺪﻥ ﺭﺍ ﺁﻣﻮﺧﺖ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻤﺮﺣﻠﻪ ﻗﺒﻠﻰ ﻭ ﺑﻴﺴﻮﺍﺩﻯ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ. = ﺯﻳﺮﺍ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﺟﺪﻳﺪ ﺳﻮﺍﺩ ﮔﺮﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﺨﺺ ﺭﺍ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻓﺮﺍﻭﺍﻥ ﺿﻌﻒ ﻋﻘﻠﻰ ﺩﺭ ﭘﻴﺮﻯ ﭼﻮﻥ ﻓﺮﺍﻣﻮﺷﻰ ﻫﺎ ﻫﺴﺖ، ﮐﻪ ﺍﺳﺘﺎﺩﺍﻥ ﺑﺰﺭﮒ ﻋﻠﻮﻡ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣ&#= 65262;ﺵ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﺗﺠﺮﺑﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻩ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎ ﺁﺧﺮ&= #65267;ﻦ ﻟﺤﻈﺎﺕ ﻋﻤﺮﺧﻮﺩ ﻓﮑﺮ ﻧﻴﺮﻭﻣﻨﺪ، ﻭ ﺣﺎﻓﻈﻪ ﮔﺬﺷﺘﻪ ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﻣﺤﺘﻠﻒ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﭘس ﺍﮔﺮ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﺁﻣﻮﺯﺵ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﻗ&= #65166;ﺑﻞ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺑﺎﺷﺪ&#= 1548; پس ﻣﻰ ﭘﺮﺳﻴﻢ= 548; ﺷﻨﺎﺧﺖ ﺩﺭ ﮐﺠﺎﻯ ﻣﻐﺰ ﻗﺮﺍﺭ ﺩﺍﺩ. ﮐﻪ ﻫﻢ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ، ﻭﻫﻢ ﮔﻬﮕﺎﻩ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. ﭼﻮﻥ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣ&= #65228;ﻨﻮﻯ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺷﺪ، ﺩﺭ ﺭﻭﺡ(ﺑُﻌﺪ ﭼﻬﺎﺭﻡ)ﺷﻨﺎﺧ&#= 65176;ﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬ&= #65264; ﻫﺴﺘﻨﺪ. ﻭﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻧﻴﺰ ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻏﻴﺮﺳﺎﻟ&= #64401;ﺎﻥ ﺯﺣﻤﺖ ﺳﺎﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺭﺣﻤﺖ ﮔﻴﺮﻧﺪهﻫﺎﻯ ﺣﮑﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ &#= 65259;ﺴﺘﻨﺪ. ﻫﻤﻪ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺑﺎ ﻣﺮﮒ ﺯﺍﻳﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻟﻰ ﺗﻤﺎﻡ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ، ﻳﺎ ﺧﻠﺎﺻﻪ ﺗﺮ، ﺁ&#= 65191;ﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺗﮑﺎﻣﻞ، ﺗ&#= 65256;ﻬﺎ ﭼﻴﺰﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﮔ= ﻮﺋﻰ ﺧﻮﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﻫﻤﺎ= 5253; ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻫﻤﺎﻥ ﻓﺮﺷته ﻤﺮﮒ ﺍﻧﺴﺎن ﻨﻴﺰ ﻫﺴﺖ. ﻭﻫﻤﺎﻥ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺳﺎﻟﻚ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، &= #65251;ﻮﺭﺩ ﺭؤﻳﺖ ﺭﻭﺡ ﺍﻧﺴﺎﻥ. ﭘﺬﻳﺮ&= #65235;ﺘﻪ ﺍﻳﻦ ﻣﺮﮒ ﺁﺯﻣﺎﻳﺶ ﺁﺧﺮ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣ&= #65268;ﮕﻴﺮﺩ. ﮔﻮﺋﻰ ﻧﻮﺭﻯ ﻳﺎ ﻓﺮﺷﺘﻬﺎﻯ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻣ= 5254; ﻋﻤﻮﺩﻯ ﺭﻭﻯ ﺯﻣﻴﻦ ﺭﺍﻩ ﻣﻴﺮﻓﺘﻢ، ﻭﻟ= 5264; ﺍﻭ ﮐﻮﭼﮑﺘﺮ ﺩﺭ ﺣﺠﻢ، ﻭﻟﻰ ﺍﻓﻘﻰ ﺩﺳﺖ ﻣﺮﺍ ﮔﺮﻓﺘﻪ ﭘﻴﺶ ﻣﻴﺮﻓﺖ. ﻭ= ﺟﺎﻟب اﻳﻦ ﺑﻮﺩ، ﮐﻪ ﻣﻦ ﺑﻮﻯ ﺗﻮﺿﻴ&= #65186; ﻣﻴﺪﺍﺩﻡ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺯ ﺍﻳﻦ ﺭﻭﺯﻧﻪ ﺩﺭ ﻳﻚ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻈ&#= 65268;ﻢ ﺳﻨﮕﻰ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻡ. ﮔﻮﺋﻰ ﺍﺯ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻩ ﺑﺎﺷﻢ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﻌﺮﻳﻒ ﺣﻘﻴﺘﺖ، ﻗﺪﻣ= 5166; ﺁﻧﭽﻪ ﮐﻪ ﻣﻄﺎﺑﻖ ﺑﺎ ﻭﺍﻗﻊ ﻣﻴﺪﻳﺪﻧﺪ، ﺣ= 5240;ﻴﻘﺖ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65165;ﻟﺒﺘﻪ ﻭﺍﻗﻊ ﺭﻗﻴقه اﻯ ﺍﺯ ﺣﻘﻔﻴﻘﺖ ﻫﺴﺖ&#= 1548; ﻭ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭﻟﻤﺶ ﻭﻓﻬﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65247;ﻰ ﺩﺍﺭﺍﻯ ﺩﻭ ﻣﻌ&= #65256;ﻰ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺍﺳﺖ. ﻳﮑﻰ ﺁﻧﭽﻪ ﮐﻪ ﺍﮐﻨﻮﻥ ﺑﺎﻟﻔﻌﻞ ﻫﺴﺖ&#= 1548; ﮐﻪ ﺑﺎﺯ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺸﻮﺩ ﻫﻨﻮﺯ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺍﻣﺎ(ﻭﺍﻗ= ﻊ) ﺑﻤﻌﻨﻰ ﺣﻘﻴﻘﺖ ﻧﻬﺎئ= 740; ﺮﺍ ﻳﻚ(ﻭﺍﻗﻌﻪ)= ﻧﺎﻣﻴﺪﻥ، ﺑﻬﺘﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﮔﻔ= 578;ه اﺳﺖ. ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﺍﺳﺖ، ک= 607; ﺪﺭﻣﻄﻠﻖ ﮐﻤﺎﻝ ﻭﭘﺎﻳﺎن ﺘﻐﻴﻴﺮﺍت ﺒﻌﺪﻯ ﺣﺎﺻل ﻤﻴﺸﻮﺩ. ﻭﺩﺭ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ ﺣﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﻘﻴﻘﺖ ﺍﺳﺖ ﻭﻧﻪ ﭼﻴﺰﻯ ﺩﺭ ﮐﻨﺎﺭ ﺍﻭ. ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﮑﺎﻥ ﺩﺳﺘﺮﺳﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺸﺮﻯ ﺑﺤﻘﻴﻘﺖ، ﺗﻨ= 5260;ﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ ﺍﺳﺖ. ﻳﺎ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮ، ﻭ ﻧﻬﺎﻳﺖ ﺍﻣﮑﺎ&#= 65253; ﺷﻨﺎﺧﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻭ. ﮐﻪ ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺑﺪﺭ ﻣﻨﻴﺮ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺷﺐ ﻗﺪﺭ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻗﺒﻠﺎ ﭘﻨﺞ ﺷﻬﻮﺩ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺍﺩﻳﺎﻥ ﭘﻴﺸﻴﻦ ﺭﺍ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﻗﺒﻠﻰ، ﺑﺪﺭﺟ= 5258; ﭘﻴﺎﻣﺒﺮﻯ ﻣﺮﺑﻮﻃﻪ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺍﻳﻨﻚ ﺑﺎ ﮐ= ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّه ﻮﻋﻘﻞ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ، ﻣﻴﺘ= 5262;ﺍﻧﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﻭ ﮔَﺮﺩ ﮔﻴﺮﻯ ﺷﺎﺋﺒﻪ ﻫﺎﻯ ﺭﻭﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﻭﺡ القُدُ= س ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﺄﻣﻴﻦ ﻭ ﺍﺳﻢ ﺃﻋﻈﻢ ﻭﺧﺪﺍﻯ ﺍﺧﺘﺼ&#= 65166;ﺻﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﮔﺮ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 65169;ﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻭ ﺩﺭ ﺩﻭ ﻣﺮﺣﻠﻪ، ﻳ&#= 65242; ﺑﺎﺭ ﺍﺯ ﺭﻭﻯ ﺯﻣﻴﻦ، ﺗﻤﺎﻡ ﻋﺮﺵ ﮔﺴﺘﺮﺩﻩ ﺳﺮﺍﺳﺮ ﺁﺳﻤﺎﻥ ﺭﺍ ﺭؤﻳﺖ ﻣﻴﮑﻨﺪ= 548; ﮐﻪ ﺩﺭ ﻭﺳﻂ ﻋﺮﺵ رَبّ ﺭﺣﻤﺎﻥ، ﻭ ﺗﻤﺎﻣﻰ ﻓﺮﺵ ﻋﺮﺵ، ﺳﻤﺒﻮﻝ ﺗﻤﺎﻣﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻗﺴﻤﺖ ﺷﺮﻗﻰ ﺍﻓﻖ ﺍﻳﻦ ﻋﺮﺵ، ﺑﺪ&#= 65261;ﻥ ﺩﻳﺪﻩ ﺷﺪﻥ ﭘﺎﻳﺎﻥ ﺁﻥ ﮔﺴﺘﺮﺩﻩ ﺍﺳﺖ. = ﻭﻟﻰ ﺟﻨﺒﻪ ﭼﭗ ﻋﺮﺵ ﮐﻪ ﺟﻨﺒﻪ ﻣﺎﺩ&= #65263; ﻭ ﻣﻌﻨﻮﻯ ﺑﺸﺮ ﺭﺍ ﺩﺍﺭﺩ، ﺑﻴ&#= 65208;ﺘﺮ ﻣﻮﺭﺩ ﺩﻗّﺖ ﺷﺎﻫﺪ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65254; ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ. = ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺩﻭﻡ، ﺭﻭﺡ ﺷﺎﻫﺪ ﻧﺎﮔﻬﺎﻥ ﺑﻤﻌﺮﺍﺝ ﻣﻴﺮﻭﺩ. ﮔﻮﺋﻰ ﻣﻌﻠّﻖ ﺑﻌﺮﺵ ﻭﺯﻳﺮ ﭘﺎ ﻓﻀﺎﻯ ﺗﺎﺭﻳﻚ ﻭ ﺧﺎﻟﻰ ﺍﺳﺖ. ﮐ= ;ﻪ ﻫﻤﺎﻥ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺁﻥ ﺭﻭﺡ ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺣﻘﻴﻘﺖ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗ&#= 65256;ﻬﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﺣﻘﻴﻘﺖ ﻗﺎﺋﻢ، ﻣﺮﺍﺗ= 5168; ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﭘﻨﺠﮕﺎﻧﻪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺣﻘﻴﻘﺘﻬﺎﻯ ﻧﺴﺒﻰ ﺧﻮﺩ ﺭﺍ&= #1548; ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﻭﺣﻘﺎ&= #65267;ﻖ ﺑﺮﺗﺮ ﻭﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﺃﻧﺒﻮﻫﻰ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎ ﻭ ﻧﻘشه هاﺋﻰ، ᤨ= 0;ﻪ ﺩﺭ ﺟﻬﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ، ﻣﻴ= 5176;ﻮﺍﻥ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭﻳﺎﻓﺖ. ﮐﻪ ﻫﺮ ﺷﺎﻫﺪﻯ ﺑﻴﻚ ﻗﺪﺭﺕ ﻋﻘﻠﻰ، ﻭﺗﻮﺍ= 5253; ﺑﺮﺩﺍﺷﺖ ﺁﻳﻨﺪﻩ ﺑﻴﻨﻰ&#= 1548; ﺯﻳﺮﺍ ﻫﻤﭽﻨﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺑﺮﻗﺮﺍ&#= 65197; ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﺪﺍﻭﻧﺪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭ ﺑﻘﻴﻪ ﺗﺰﮐﻴﻪ ﻫﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮی ﻮﺗﺎ ﺃﺑﺪ ﺍﺩﺍمه ﺨﻮﺍﻫA= 194; ﺩﺍﺷﺖ، ﺗﺎ ﻣﻄﻠﻘﺎ ﭘﺎﻙ ﺷﻮﻧﺪ. ﻭﺑﻤﻄﻠ&= #65238; ﺣﻘﻴﻘﺖ، ﺩﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﻳﺎﻓﺘﻦ ﺭﺍ ﺭﺳﻴﺪ. ﮔﻮﺋ= ﻰ ﻫﺰﺍﺭﺍﻥ ﻭﺭﻗﻪ ﺷﻴﺸﻪ، &#= 64400;ﻪ ﺑﺮ ﻫﺮ ﻳﻚ ﻧﻘﺸ= ﻰ ﺑﺮ ﺧﻮﺩ ﺩﺍﺭﺩ&= #1548; ﻫﻤﻪ ﺑﺮﻭﻯ ﻫﻢ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﻭ ﺍﺯ ﺑﺎﻟﺎﻯ ﺁﻥ ﻧﻮﺭ ﺍﻟﻠﻪ ﺑﭙﺎﺋﻴﻦ ﻣﻴﺘﺎﺑﺪ، ﻭﺗ= 5252;ﺎﻡ ﻧﻘﺸﻬﺎﻯ ﺻﻔﺤﺎﺕ ﺷﻴﺸﻬﺎﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧ&#= 65194;. ﭘس ﺣﻘﺎﻳﻖ ﻫﻤﻴﺸﻪ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ، ﺣﺘﻰ ﻭﻗﺘﻰ ﺑﻤﺮﺍﺗﺐ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ. ﻭﺣﻘﻴﻘ&= #65174; ﻣﻄﻠﻖ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﮔﺮﭼﻪ( ﺍﻟﻠﻪ) ﺧﻮﺩ ﻣﺨﻠﻮﻕ ﻭﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(ﻋﺪﻡ ﻟﻤﺎ ﺳﻮﺍﻩ) ﺩﺭ ﻋﻤّﺎ ﻭﻫﺎﻫﻮ= 5173;، ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﺩﺍﺭﺩ. ﻭ= ﻧﻪ ﭼﻮﻥ ﺍﻟﻠﻪ، ﺗ&#= 65262;ﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ، ﺩﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧﻞ ﻭ ﺍﻟﻈﺎﻫﺮ ﺩﺭ ﺟﻬﺎﻥ ﺷﺒﻪ ﻋﺪﻡ ﺩﺭ ﻣﺎﻫﻴ&= #1617;ﺖ ﺧﻮﺩ. ﺣﻘﺎﻳﻖ ﻣﺎﺩﻳﺎﺕ ﺩﺭ ﻧﺎﺳﻮﺕ، ﮐﻪ ﻗﺎﺑﻞ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﺳﺮﺍﺳﺮ ﺑﺎﺯ ﺑﺎ ﻧﻈﺎم هاﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴباﺷﺪ. ﮐﻪ ﺃﺗﻢ ﻭﻣﺎ ﺗﺤﺖ ﺃﺗﻢ، ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ، ʌ= 59;ﺮﻳﻚ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﺴﻢ ﻭﻣﺎﺩﻩ ﻣﺤﺴﻮس ﺗﺮﺍﮐ= 5252;ﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ &= #65197;ﻳﺰﺗﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺧﻮﺩ ﻫﻤﭽﻨﺎﻥ ﺭﻭﺡ ﺩﺍﺭﻧﺪ ﻭﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﻣﻮﺟﻮﺩﻯ ﺑﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴ&= #65174;. ﮐﻪ ﺣﺘﻰ ﺟﻬﺎﻥ ﻭﺧﻠﺄ ﻭﻓﻀﺎ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺳﺮﺍﺳ&= #65198; ﺍﺭﻭﺍﺡ ﻭﮊﻧﺘﻴﻚ ﻫﺎﻯ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺑﺸﮑﻞ ﺗﺮﺍﮐﻢ ﭼﻮن کوﻩ ﻭﮐﺮﺍت ﻮ ﮐﻬﮑﺸﺎن ﺒﺎﺷ= 5256;ﺪ ﻭﻓﻴﺰﻳﻚ ﻧﻮﻳﻦ ﺍﺻﻄﻠﺎﺣﺎ ﺃﺗﻤﻰ، ﺑﺎﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺳﻴﺪﻩ، ﮐﻪ ﻫﻤﻪ ﭼﻴﺰ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎ ﺍﺳﺖ&#= 1548; ﻭ ﻫﻴﻮﻟﺎﻫﺎ ﻧﻴﺰ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎﻫﺎﻯ ﺭﻳﺰﺗﺮ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ ﺑﻮﺍﺣﺪﻫﺎﻯ ﺃثیرﻯ، ﻭﺣﺘ᥾= 4; ﺭﻳﺰﺗﺮ ﮐﻮﺍﻧﺘﻮﻣﻰ ﺭﺳﻴﺪه اﻧﺪ ﻭﻣﺎ ﻣﺮﺍﺗﺐ ﻣﺎﻫﻮﻯ ﻭﻣﺎﺩﻯ ﻣﺮﺍﺗﺐ ﮐﻮﺍﻧﺘﻮﻡ ﻭﺭﻳﺰ ﺭﺍ، ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﻠﺎ&#= 65259;ﻮﺕ ﺍﻟﻠﻪ ﺩﺭﻣﺎﺩﻩ ﺷﺒﻪ ﻋﺪﻡ ﻣﻴﺮﺳﻴﻢ ﺩﺭﺣﻘﻴﻘﺖ ﻫﻤﻪ ﻫﺴﺘﻰ ﺳﺮﺍﺳﺮ ﻭﺍﺣﺪﻯ ﺭﻭﺣﻰ ﺟﺪﺍ ﺷﺪﻩ ﺃﺯﻟﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65248;ﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻮ&= #65183;ﻮﺩﺍﺕ ﺗﺮﺍﮐﻤﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ ﺍﺳﺖ. ﻭ= ﺍﻟّﺎ ﺟﻬﺎﻥ ﻭﻫﺴﺘﻰ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ، ﻭ ﻫﺮﭼﻪ ﻫﺴﺖ ﺍﺟﺰاء ﻭﺗﺠﻠﻴّﺎﺕ ﺻﻔﺎﺗﻰ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ. ﻣﺎ&= #65255;ﻨﺪ ﮔﻔﺘﻪ ﮔﺬﺷﺘﮕﺎﻥ، ک= 07; ﺪﺭﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ چیزی ﻧﻴﺴﺖ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺪ= 5259;ﺮ ﻭﺯﻣﺎﻧﻪ ﻭﻃﺒﻴﻌﺖ ﺑﺪ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭﺑ= ﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻴﺘﻮﺍﻥ ﺧﺪﺍ ﺭﺍﺭﻭﺡ ﻫﺴﺘﻰ ﻣﺤﺴﻮس ﺩﺍﻧﺴﺖ. ﮐﻪ ﻫﻤﻪ ﺭﻭﺣﻬﺎﻯ ﮐﻮﭼﻚ ﺍﻟﻬﻰ ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ&#= 1548; ﻭﺣﺘﻰ ﺍﻧﺴﺎﻥ ﻭ ﺑﺮﺗﺮﺍﻥ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﮔ&= #65198; ﺧﺪﺍﻭﻧﺪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺑﻨﺰﺩ ﺧﻮﺩ ﺑﺒﺮﺩ، ﮐﻪ ﺧﻮﺍﻫﺪ ﺑﺮﺩ، &#= 64380;ﻴﺰﻯ ﺑﻨﺎﻡ ﺟﻬﺎﻥ ﻭ ﺣﺘﻰ ﻓﻀﺎ ﻭ ﺧﻠﺄ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﮐﻪ ﻣﻴﺮﺳﺪ ﺣﺘﻰ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺯ ﻓﻮﺭﺍ ﻭﻣﮑﺮﺭﺍ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ دفع شرک احتمالی ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴبرﺩ ﮐﻪ ﺑﻤﻌﺒﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ، ﺍﻟ= 5258; ﻭﺍﻟﻬﻰ ﻫﺴﺘﻰ ﻭ ﺍﻟﻠﻪ ﺑﺰﺭﮒ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮﻧ&#= 65268;ﺴﺘﻰ. بلکه ﻣﻌﻨﻰ (ﺍA= 247;ﻠﻪ ﻭ ﺃﻫﻮ) ﺩﺭ ﺃﻫﻮ= ;ﺭﻣﺰدﺍ ﻣﻴﺒﺎﺷﺪ. حقی= 02;ت ﻭﺣﻖ ﻭحجّ ﻭﺍﮊﻩ ﻫﺎﺋﻰ ﺍﺯ ﻳﻚ ﻣﺼﺪﺭ ﻫﺴﺘﻨﺪ. ﻗﻮﻡ ﻗﺮﻳﺶ ﺩﺭ ﺍﺻﻞ ﻣﻬﺎﺟﺮ ﺯﺭﺩﺷﺘﻰ ﺍﻳﺮﺍﻧﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ&#= 1548; ﻭ ﺳﭙس ﺑﻤﮑّﻪ ﺑﻮﺩﻧﺪ، که ﻔﺮﻫﻨﮓ ﺩﻳﻨﻰ ﻭﺳﻠﻮﮐﻰ ﺍﻭﺳﺘﺎﺋﻰ ﺩﺍﺷﺘﻨﺪ. که ﺒﺎ ﺯﺑﺎﻧﻬﺎﻯ &= #65251;ﺤﻠّﻰ ﻣﺨﻠﻮﻁ ﺷﺪ. ﻭ ﺍﻳﻨﻚ ﺩﺭ ﺯﺑﺎﻥ ﻗﺮﺁﻥ ﻭﻋﺮﺏ ﻭﺍﮊﮔﺎﻥ ﺁﺭﻳﺎﺋﻰ ﺍﻭﺳﺘﺎﺋﻰ ﻳﺎ ﻓﺎﺭﺳﻰ ﺩﺭﻯ، &#= 65267;ﻌﻨﻰﺩﺭﻭﺑﺎʋ= 67;ﻭﻟﺎﻳﺖ، ﺩﺭﺁنﻔﺮﺍﻭﺍ= 06; است ﭘﻴﺎﻣﺒﺮ ﺗﺤﺮﻳﻢ ﺫﺍﺗﻴّﺎﺕ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﻮﺩ. ﺯﻳ= ﺮﺍ ﻋﻘﻞ ﺑﺸﺮ ﺑﻬﺮ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﮐﻪ ﺑﺮﺳﺪ، ﺩﺳ&#= 65176;ﺮﺳﻰ ﺑﺪﺭﻙ ﺫﺍﺗﻴّﺎﺕ ﻧﺪﺍﺭﺩ. ﻭﻧﻴﺰ ﺑﻤﮑﺎﻧﻴﺰﻡ ﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ&= #1548; ﻭﺣﺘﻰ ﻣﮑﺎﻧﻴﺰﻡ ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻣﺎ. ﻭﺍﺯ ﺟﻤﻠﻪ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ. ﮐ= ﻪ ﻟﺎﺟﺮﻡ ﻣﺠﺮﻡ ﻭﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻣﮕﺮ ﺯﻣﺎﻧﻰ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﺑﺄﻧﻮ&= #65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪﺭﻓﺖ. &= #64400;ﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﭘﺎ&= #65267;ﺎﻥ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﺪﺭﻳ= 5182; ﺩﺭ ﺧﻮﺩﺳﺎﺯﻯ ﻫﺎﻯ ﻫﺮ ﺭﻭﺡ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼ&= #65262;ﻝ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻘﺴﻴﻤﺎﺕ ﻟﻐﻮﻯ ﺩﺭ ﻭﮊﻩ ﺣﻘﻴﻘﺖ، ﻣﺎﻧ= 5256;ﺪ ﺣﻘﻴﻘﺖ ﻭﺟﻮﺩﻯ، ﭼﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺑﺎﺷﺪ ﻳﺎ ﻭﺟﻮﺩﻯ ﻏﻴﺒﻰ&#= 1548; ﻏﻴﺮ ﻣﺎﺩی ﻮ ﻣ&= #65176;ﺎﻓﻴﺰﻳﮑﻰ ﻭﻋﻘﻠﻰ ﺍﺳﺖ. ﻭ= ﺣﻘﻴﻘﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ &= #65203;ﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﻘ&= #65268;ﻘﺖ ﻣﻄﻠﻖ، ﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭ ﺣ= ;ﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺎﻃﻠﺎﻕ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩ&= #65197; ﻋﻤّﺎٴ ﻫﺎﻫﻮA= 173; ﻣﻴﺒﺎﺷﺪ ﻳﺎ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﻏﺎﺋﻰ ﻭ ﺃﺑﺪﻯ&= #1548; ﺩﺭ ﭘﺎﻳﺎﻥ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪ&= #65267;ّﺖ. ﻭﻣﺪﺍﻡ ﺭﻭﺡ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣﻠﻰ ﻧﻮﻋﻰ، ﺑﻤﻘﺎ= 5249; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭﻟ= ﺬﺍ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺣﻘﻴﻘﺘﻬﺎﻯ ﻧﺴﺒﻰ ﻧﻴﺰ، ﻫ&#= 65252;ﺎﻥ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﻣﺤﺴﻮس ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ، ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﻭﺫﻫﻦ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﺣ= ﺘﻰ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺭؤﻳﺎ ﻫﺎﻯ ﺑﻬﺸﺘﻰ، ﺷﺎﻫ= 5194;ﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﻉ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﺍﻣﺎ ﺣﻘﻴﻘﺖ ﻋﻤﻠﻰ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﻧﺴﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ، ﺩ= 5197; ﻭﺍﻗﻊ ﻳﻚ ﻧﻈﺮﻳﻪ ﻭ ﻓﺮﺿﻴﻪ ﻭ ﻗﻀﻴّﻪ ﻗﺎﺑﻞ ﻋﻤﻞ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍﻟّ&#= 65166; ﻧﻈﺮﻳّﺎﺕ ﻏﻴﺮ ﻋﻤﻠﻰ ﻭﻳﺎ ﻏﻴﺮ ﻣﻨﺠﺮ ﺑﻤﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﺟﺰ ﻭﻫﻢ ﻭ ﺧﻴﺎﻝ ﻭ ﺑﺎﻃﻞ ﺩﺭ ﺷﺃﻥ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺴﺖ. ﺣﻘﻴﻘﺖ ﻧﻔﻌﻰ ﻭ ﺣﻘﻴﻘﺖ ﻋﻠﻤﻰ ﻧﻴﺰ، ﺍﺻﻄﻠﺎ= 5187;ﺎﺗﻰ ﺑﺮﺍﻯ ﺁﺭﺯﻭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﻭﮐﻤﺘﺮ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺣﻘﻴﻘﺖ ﺍﺣﻮﺍﻟﻰ ﻭﻗﺘﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻓﮑﺮ ﺍﻭ ﺑﺎ ﮔﻔﺘﻪ ﻳﺎ ﻋﻤﻞ ﻭﺭﻓﺘﺎﺭ ﻭﺍﺧﻠﺎﻕ ﺍﻭ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭘﺎﺳﺦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻔﮑّﺮ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ &#= 65251;ﺮﺩﻡ ﻋﺎﻣﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻫﺮﻳک اﺯ ﭘﻴﺮﻭﺍﻥ ﺍﻳﺪ&#= 65163;ﻮﻟﻮﮊﻳﻬﺎﻯš= 8; ﻣﺘﻔﺎﻭت ﺪﺭﺑﺎﺭه ﺤﻘﻴﻘت اﺳﺖ. ﻣ&#= 65166;ﻧﻨﺪ ﺩﻳﮕﺮ ﻭﺍﮊهﻫﺎﻯ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺯﻣﺎﻧﻰ ﮐﻪ ﺑﺎﺷﺪ. ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺣﻘﻴﻘﺖ ﻣﻨﺎﺳﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣ&#= 65248;ﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮﻋﻘﺎﻳﺪ ﻣﻘﺪس ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻟﻮ ﻧﺎﻣﻔﻬﻮﻡ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﻫﻤﻴﻦ ﺣﻘﺎﻳﻖ ﻣﻘﺪس ﻫﺮﮐس ﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﮐﺎﻣ&#= 65248;ﺘﺮﺍﻥ ﺑﺎﻟﺎﺗﺮ، ﻏﻴ= 5198; ﺣﻘﻴﻘﻰ ﻫﺴﺘﻨﺪ، ﮔﺮﭼ= 5258; ﻭﺍﻗﻌﻰ ﻧﺴﺒﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻓﺎﺻﻠﻪ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺍﺯ ﻫﻢ ﺯﻳﺎﺩ ﺍﺳﺖ، ﮐﻪ ﺑﺴﻬﻮﻟﺖ ﻧﻤﻴﺘﻮﺍﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ. ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﻧﻮﻋﻰ ﺧﻮﺩ ﺑﻬﺸﺘﻰ ﺍﺳﺖ، &#= 65165;ﺯ ﻓﺮﺍﻭﺍﻥ ﺑﻬﺸﺘﻬﺎﻯ ﻧﺎﻣﺤﺪﻭﺩ ﺍﻟﻬﻰ، ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺑﻬﺸﺘﻬﺎ ﺑﺎ ﺩ&= #65267;ﮕﺮﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺭﺍﻩ، ﺑﺮﺍﻯ ﻳﻚ ﺳﻮﺍﺭ ﮐﺎﺭ ﺗﻴﺰ ﺭﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﻫﻤﺎﻥ ﺯﻣﺎﻧﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺳﺨﺘﻰ ﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺩﺭ ﺗﺤﻮﻟﺎﺕ ﻭ ﺗﻐ&= #65268;ﻴﺮﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﻳﺶ ﮔﺮﭼﻪ ﻫﻔﺖ ﺳﺎﻝ ﻳﺎ ﺑﻴﺸﺘﺮ ﺑﺪﺭﺍ&#= 65199;ﺍ ﻣﻰ ﮐﺸﺪ. ﻭ ﺳﺮﺍﺳﺮ ﺟﻨﮓ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﻭﮐﺸﺴﺘﻦ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548; ﻭ ﺗﻮﻟﺪﻯ ﺗﺎﺯﻩ ﺩﺭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ. ﭼﻮﻥ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ، ﻭ ﺑﻌﻘﻞ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻌﻨﻮﺍﻥ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭﻧﺒﻰ ﺩﺍﺭﺍﻯ ﻗﺪﺭت هاﻯ ﺗﻨﺒّوء ﻭ ﻧﺒA= 156; ﻭﺧﺒﺮ ﻭﺍﻟﻬﺎﻡ ﮔﻴﺮ&#= 65263; ﻟﺪﻧّﻰ، ﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ. &= #65261;ﺍﻟّﺎ ﺣﺘﻰ ﺣﺸﺮﺍﺕ ﻭ ﺃﺗﻤﻬﺎ ﺗﺠﻠّﻴﺎﺗﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5259;ﻤﻪ ﻣﻘﺪس ﻫﺴﺘﻨﺪ= 548; ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 4400;ﻪ ﻭﺑﺎﻳﺪ ﻣﻘﺪّ= 587; ﺗﺮ ﺷﻮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ ﺑﺎﻳﻦ ﻗﺴﻤﺖ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻓﻴﺰﻳﻚ ﻋﻠﻢ ﺣﺮﮐﺖ ﻣﺤﺴﻮس ﺍﺳﺖ، ﻭ ﺷﻴﻤﻰ ﻋﻠﻢ ﺗﺮﮐﻴﺐ ﻣﺤﺴﻮﺳﺎﺕ ﺍﺳﺖ ﻭﻏﻴﺮ ﻣﺘﺤﺮﻙ. ﮐﻪ ﻫﺴﺘﻰ ﻧﺎﺳﻮﺗﻰ ﺳﺮﺍﺳﺮ ﻳﻚ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ ﺷﻴﻤﻰ ﺑﺰﺭﮒ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠﻰ ﻣﺎﺩﻩ&#= 1548; ﺣﺮﮐﺎﺕ ﺩﺭﻭﻧﻰ ﻭ ﺃﺗﻤﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺤﺴﻮس ﻣﺎ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺷﻴﻤﻰ أثرﻑ ﻧﺴﺒﺖ ﺑﻌﻠﻢ ﻓﻴﺰﻳﻚ ﻭﺣﺮﮐﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65227;ﻠﻢ ﺣﺮﮐﺖ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻞ ﻭ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺃﺗﻤﻬﺎ ﺩﺭ ﺷﻴﻤﻰ، ﻭ ﻳﺎ ﺍﺟﺴﺎﻡ ﻣﺤﺴﻮس ﺩﺭ ﻓﻴﺰﻳﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﺩﺭ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺩﻥ ﺩﻭﭼﻴﺰ ﺑﺎﻫﻢ ﺑﺮﺍﻯ ﻗﻴﺎس ﺗﻄﺒﻴﻖ ﻋﻴﻨﻰ ﻭﻣﺎﺩﻯ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﻭﭼﻴﺰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺩﻥ ﻭﻋﻴﻦ ﻫﻢ ﺩﺍﻧﺴﺘﻦ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﻭ ﺍﮔﺮ ﻣﻮﺟﻮﺩﻯ ﺯﻧﺪﻩ ﺑﺎﺷﺪ، &#= 65175;ﻔﺎﻭﺗﻬﺎﻯ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﻣﺘﻔﺎﻭﺕ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ ﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ، ﻭ ﻳﺎﺩﺭ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ. ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﺸﺎﻳﻪ ﺑﮕﻮﺋﻴﻢ ﺑﺠﺎﻯ ﻣﻄﺎﺑﻘﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻴﻨﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﻤﻴﮕﻴﺮﻳﻢ ﻭ ﺑﺮﺍﻯ ﭘﻴﺶ ﺑﺮﺩ ﺑﻘﻴﻪ ﻫﺪﻓﻬﺎﻯ ﺩﻧﻴﻮﻯ ﺧﻮﺩ، &#= 65165;ﺯ ﺍﻳﻦ ﺷﺒﺎﻫﺖ ﻭ ﻳﮑﺴﺎﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ ﺗﺸﺎﺑﻪ ﺩﻭ ﻣثلّث ﺩﺭ ﻫﻨﺪﺳﻪ، ﺑﻤﻌ= 5256;ﻰ ﻣﻄﺎﺑﻘﺖ ﺑﺎﻫﻢ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺷﮑﻠﻬﺎی غیر ﺣﻴﺎﺗﻰ ﻣﺎﻧﻨﺪ، ﺍﺷﮑ= 5166;ﻝ ﺭﻳﺎﺿﻰ ﻭ ﻫﻨﺪﺳﻰ ﻭ ﺗﺮﺍﮐﻤﺎﺕ ﺑﺪﻭﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺩﺭﻣﺎﺩﻩ، ﭼﻮ= 5253; ﺗﻮﺩﻩ ﺧﺎﻙ ﻭﺟﻮﺩﻯ ﺗپّه ای ﻭ ﺷﮑﻠﻰ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﺯ ﻳﻚ ﻫﺮﻡ ﻣﺎﻧﻨﺪ ﺩﺍﺭﺩ، ﻭﻟﻰ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﻴﺴﺖ. ﺗﻄﺒﻴﻖ ﺩﻭ ﭼﻴﺰ ﺑﻤﻌﻨﻰ ﻣﻨﺎﺳﺐ ﻫﻢ ﺑﻮﺩﻥ ﺑﺮﺍﻯ ﺗ&= #64401;ﻤﻴﻞ ﺁﻧﻬﺎ، ﻣﻌﻨﻰ ﻳﮑﺴﺎﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﻣﺎﻧ&= #65256;ﺪ ﭘﻴﭻ ﻭﻣﻬﺮﻩ، &#= 64400;ﻪ ﻣﻄﺎﺑﻖ ﻧﻴﺎﺯ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ، ﭼﻮﻥ ﺯﻥ ﻭﻣﺮﺩ. ﺍﻣﺎ ﻣﺴﺄﻟﻪ ﻣﻄﺎﺑﻘﺖ ﻳﺎ ﺗﺸﺎﺑﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﮐﺎﺭ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻳﻚ ﺣﺎﻟﺖ ﺗﺼﺪﻳﻖ ﺫﻫﻨﻰ ﺍﺳﺖ، ﮐﻪ ﻣثل هم ﻫﺴﺘﻨﺪ. ﻭﺍ&#= 65247;ّﺎ ﺍﻳﻦ ﺗﻄﺎﻳﻖ ﺩﺭ ﺫﻫﻦ ﺑﺎ ﺁﻧﭽﻪ ﺩﺭ ﺧﺎﺭﺝ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﺗﻔﺎﻭ= 578; کلّی ﻣﻴﮑﻨﺪ. A= 261;ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺗﻄﺎﺑﻖ ﻭ ﺗﺸﺎﺑﻪ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﺳﻤﺒﻮ&= #65247;ﻴﺴﻢ ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﻗﺒﻴﻞ ﺗﻄﺒﻴﻖ ﻭﺗﺸﺎﺑﻪ ﻫﺴﺖ. = ﻭﻟﻰ ﺑﺎﺯ ﮐﺎﺭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. ﻣﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ، ﻳﺎ ﺁﻧﭽﻪ ﮐﻪ ﺍﺯ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺑﻌﺪﺍ ﺗﺤﻘﻖ ﺑﮕﻴﺮﺩ&#= 1548; ﺭﺍﺑﻄﻪ ﺩﺍﺩﻥ ﮐﺎﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ، ﻭ ﺳﻴ&#= 65198; ﺑﺴﻮﻯ ﻫﺪﻓﻬﺎ ﻭ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﻭﺗﻮﻗّﻒ ﺣﻴﺮﺕ ﻣﺎﻧﻨﺪﻯ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﮐﻪ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺟﺪّﻯ ﺍﺳﺖ ﻭ ﺑﺮﺍﻯ ﺍ= ﻧﺴﺎﻥ ﺗﻨﺒﻞ، ﺟﺰ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻧﻴﺴﺖ. ﺯﻣﺎﻥ ﺣﺮﮐﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ، ﻭﻋﻤﺮ ﻣﺎ ﻧﻴﺰ ﺣﺮﮐﺖ ﺯﻣﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﺣﺘﻰ ﺣﺮﮐﺖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﮐ= ﻪ ﺳﻮﺧﺖ ﻭ ﺳﺎﺯﻫﺎﻯ ﺩﺍﺧﻞ ﺑﺪﻥ ﻧﻴﺰ ﺳﻴﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺻﻮﺭﺕ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻳﻨﻪ ﻋﻴﻦ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺳﻤﺘﻬﺎﻯ ﺁﻧﻬﺎ ﻣﻌﮑﻮس ﻫﻢ ﻫﺴﺘﻨﺪ. ﺳﻤ= ﺖ ﺭﺍﺳﺖ ﺗﺒﺪﻳﻞ ﺑﺴﻤﺖ ﭼﭗ ﻣﻴﺸﻮﺩ. ﻭﺗﺎﺯ&= #65257; ﺁﻧﭽﻪ ﺩﺍﺧﻞ ﺑﺪﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍﻧﻌﮑﺎﺳﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺁﻳﻨﻪ ﺗﻨﻬﺎ ﻇﺎﻫﺮ ﺟﺴﻢ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﻭﻣﺎ ﻧﻴﺰ ﺑﺎ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺟﻬﺎﻧﻰ، ﺑﺎﻳ= 5194; ﭼﻮﻥ ﺁﻳﻨﻪ ﺑﻮﺩﻥ ﺭﻭﺑﺮﻭ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺗﺼﻮﺭ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﻳﺎ ﻭﺍﻗﻊ ﺑﻴﻨﻰ ﻣﻴﮑﻨﻴﻢ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﻌﮑس ﺑﺮﺩﺍﺷﺖ ﮐﺮﺩه اﻳﻢ. ﻫﻤ&#= 65268;ﻦ ﺧﻄﺎﺋﻰ ﺭﺍ ﻧﺴﺒﺖ ﺑﺨﻮﺩﻣﺎﻥ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65268;ﻢ ﺁﻧﭽﻪ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﻣﻰ ﺑﻴﻨﻴﻢ، ﻋﮑس ﺁﻧﭽﻪ ﮐﻪ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻳﻢ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺑﺎ ﺑﺴﻴﺎﺭ ﺍﻣﻮﺭﺗﮑﺎﻣﻠ= 5264;ﻭﺭﻭﺣﻰ ﻭ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺷﺎﻧﺴﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻧﻤﻴﺒﻴﻨﻴﻢ. ﻭ ﻣﺸﻐﻮﻝ ﻟﺬﺕ ﺍﺣﺴﺎﺳﺎﺕ ﺗﻦ ﻭﺫﻫﻦ ﺁﻟﻮﺩﻩ ﻫﺴﺘﻴﻢ، ﻭ ﻟﺬﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﺪّ ﺃﻗﻞ ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﺩ، که ﺤﻘﻴﻘﺖ ﺧﻮﺩﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺒﻴﻨﻴﻢ. ﺣﻘﻴ&= #65240;ﺖ ﭘﺎﻙ ﺷﺪﻩ، ﻭ ﻳﺎﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺑﻬﺸﺘ&= #65264; ﺑﻬﺘﺮ ﻭ ﺍﻟّﺎ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻴ&#= 65250; ﺭﻓﺖ، ﻭﺗﮑﺮﺍ= 5197; ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ&#= 65153;ﻳﻨﺪهﻫﺎ ﺣﻘﻴﻘتﺨﻮﺩﺒA= 268;ﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳّﺎﺕ ﻓﻠﺎﺳﻔﻪ ﻧﻴﺰ ﺑﻬﻤﻴﻦ ﻋﻠّﺖ ﺑﺎﻃﻞ ﻭ ﺍﻧﺤﺮ&= #65165;ﻓﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻇﺎﻫﺮ ﺑﻴﻨﻰ ﺩﺍﺭﻧﺪ ﻭ ﭼﻮﻥ ﺁﻳﻨﻬﺎﻯ ﻫﺴﺘ&#= 65256;ﺪ، ﮐﻪ ﻣﻌﮑﻮس ﺁﻧﭽﻪ ﺍﺯ ﻇﺎﻫﺮ ﺑﺂﻳنه = 5251;ﻴﺮﺳﺪ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺍﮔﺮ ﻗﺮﺍﺭ ﺑﺎﺷﺪ، ﺍﻣﻮﺭ= 5263; ﺭﺍ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺁﻥ ﺑﺒﻴﻨﻴﻢ، &#= 64344;س ﺑﻬﺘﺮ ﺍﺳﺖ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﺩﻳﺪﻩ ﻭ ﺍﺻﻠﻰ ﻭ ﺭﻭﺣﻰ ﺍﻣﻮﺭ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﮐﻨﻴﻢ. ﺗﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺭﺍ ﺩﺭ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺑﻴﺎﺑﻴﻢ. ﻧﻪ ﺩﺭ ﻇﺎﻫﺮ ﺟﺴﻢ ﻭ ﺻﻮﺭﺕ ﺁﻧﻬﺎ.= ﮐﻪ ﺻﻮﺭﺕ ﻭﺟﺴﻢ ﺑﺎﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ، ﻣﻤﮑ= 5254; ﺍﺳﺖ ﻣﺎﺳﻚ ﺑﺮﺻﻮﺭﺕ ﻭ ﻟﺒﺎس ﺑﺮ ﺗﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﻓﺮﻳﺒﻨﺪﻩ ﺍﺳﺖ. ﻫﻤﻴﻦ ﺁﺭﺍﻳﺶ ﺯﻧﺎﻥ ﺣﻘﻴﻘﺖ ﺻﻮﺭﺕ ﻧﻴﮑﻮﻯ ﺁﻧﻬﺎ &= #65197;ﺍ ﻣﺨﻔﻰ ﻣﻴﮑﻨﺪ&#= 1548; ﻭﻭﺍﻗﻌﻴّﺖ ﮐﺎﺫﺑﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻓﺮﺽ ﻣﺤﺎﻝ ﺍﻳﻨﮑﻪ ﺍﺷﻴاء ﺗﻐﻴﻴﺮﻯ ﻧﻴﺎﺑﻨﺪ، ﭘس ﻣﻄﺎﺑﻘت ﻮ ﺗﺸﺎﺑﻪ ﺁﻧﻬﺎ ﺑﺎﺯ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﺍﻳﻦ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺗﻄﺒﻴﻖ ﻭ ﺗﺸﺎﺑﻪ ﺭﺍ ﺣﮑﻢ ﻣﻴﮑﻨﺪ. ﺧ= ﻮﺩﺵ ﻣﺘﻐﻴّﺮ ﻭ ﻟﺤﻈﻬﺎﻯ ﺑﻌﺪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻧ&#= 65224;ﺮ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﮔﺮ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﻓﺮﺽ ﮐﻨﻴﻢ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺑﺎ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺑﺮﻭ ﻧﻴﺴﺘﻴﻢ، ﺑﻠ= 4401;ﻪ ﺑﺎ ﻳﻚ ﻣﺠﺴﻤﻪ ﺳﻨﮕﻰ ﺍﺯ ﺍﻧﺴﺎﻥ ﺭﻭﺑﺮﻭ ﻣﻴﺒﺎ&#= 65207;ﻴﻢ. ﻳﺎ ﺍﺯ ﻋﮑس ﻭﺗﺼﻮﻳﺮ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺗﻐﻴﻴﺮﻯ ﻇﺎﻫﺮﻯ ﺩﺭ ﺁﻥ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﻭ ﺍﮔﺮ ﺫﻫﻦ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻥ ﺁﻧﻘﺪﺭ ﻣﻬﻢ ﺑﺎﺷﺪ، ﮐﻪ ﺑﻮﺍﻗﻌﻴﺘﻬﺎ= 5263; ﺧﺎﺭﺝ ﻧﻴﺰ ﺍﺭﺯﺷﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻣﻴﺪﻫ&#= 65194;، ﭘس ﺷﺎﻳﺴﺘﻪ ﻫﺴﺖ، ﮐﻪ ﺫﻫﻦ ﺭﺍ ﺑﺎﺯﻳﭽﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺪﺍﻧﻴﻢ. ﻭ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺍﺻﻠﺎﺡ ﮐﻨﻴﻢ. = ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻭﺍﻗﻌﻰ ﺗﺮ ﻭ ﺷﺎﻳﺪ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﻣﻮﺭ ﺭﺍ ﺑﺒﻴﻨﻴﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﺭﻭﺣ&#= 65264; ﻭ ﺍﻟﻬﻰ، ﻭﻣﻌ&#= 65256;ﻮﻳّﺎﺕ ﻭ ﻣﻴﻨﻮﻳّﺎﺕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻬﻤﺘﺮﻳﻦ ﻋﺎﻣﻞ ﺣﻴﺎﺗﻰ ﺯﻧﺪﮔﻰ ﺍﺩﺭﺍﻙ ﻣﺎ، ﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭﻧﻮﻉ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264;، ﺩﺭ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﭼﺎﺭﻩ ﮐﺎﺭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎﻭﻟﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺑﻘﻴ&= #65258; ﺭﻭﺷﻬﺎﻯ ﺗﻐﻴﻴﺮ، ﺣﺘﻰ ﺩﺭﺳﺘﺮﻳﻦ ﺁﻧﻬﺎ ﻣﻮﻗّﺘﻰ ﺍﺳﺖ. &= #65261; ﻧﺎﺩﺭﺳﺖ ﻫﻤﻴﺸﮕﻰ می ﺒﺎﺷﺪ. ﭼﻪ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺎﺷﺪ&#= 1548; ﻳﺎ ﺳﻠﺎﻣﺘﻰ ﮐﺎﻣﻞ ﺗﻦ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺭﺯﺵ ﻭﺁﺭﺍﻳﺶ ﺩﺭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺗﺼﻮﺭﺍت أﺩﺑA= 264; ﺩﻳﮕﺮ که ﺪﺭ ﺯﻧﺪﮔﻰ ﺑﺎﺷﺪ ﻫﺮﭼﻪ ﺭﺍ ﮐﻪ ﻧﺪﺍﺭﻳﻢ ﻋﻴﺐ ﻭﮐﻤﺒﻮﺩ ﻭﺩﻟﻴﻞ ﺣﻘﺎﺭﺕ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ. ﭼﮕ&= #65262;ﻧﻪ ﺍﺳﺖ ﺍﻧﺴﺎﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻋﻴﺐ ﻭ ﺣﻘﺎﺭﺕ = ﻣﻰ ﺑﻴﻨﺪ، ﻭ ﻣﻌﺘﺮﺽ ﻫﻢ ﻫﺴﺖ، ﻭﻟﻰ ﻋﻴﺐ ﻭﻧﻘﺺ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻫﻤﻴﻦ ﮐﺎﺭ ﺍﻧﺘﺰﺍﻋ&#= 65264; ﺫﻫﻦ ﺩﺭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎ ﻭ ﺗﺸﺨﻴﺺ ﻣﻄﺎ&= #65169;ﻘﺖ ﻭﺗﺸﺎﺑﻪ، ﻳﺎ ﺧﻴﺮ ﻭﺷﺮ ﻭ ﺧﻮﺏ ﻭﺑﺪ ﮐﺎﺭ ﺫﻫﻦ ﻣﺎ، ﻫﻤﻪ ﻫﺴﺘﻰ ﺣﻴﺎﺕ ﻣﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﮔﺮ ﻋﻴﺐ ﻭﻣﻨﺤﺮﻑ ﺑﺎﺷﺪ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ ﺯﻧﺪﮔﻰ ﻣﻌﮑﻮس ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﻧﻪ ﺯﻧﺪﮔﻰ ﻣثبت A= 261; ﺗﮑﺎﻣﻠﻰ. ﭘس ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻞ ﻭ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮﺍﻝ ﻣﻴﺒﺎﺷﺪ، ﺩﻭ= 4380;ﺎﺭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺷﺎﻧس ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﻭﺍﻗﻌﻰ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁ= ﻧﮕﺎﻩ ﻧﻪ ﻓﻘﻂ ﻗﻬﻘﺮﺍ، ﻭ ﻧﻪ ﺗﻨﻬﺎ ﺍﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﮑﻮﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ، ﺑﻠ= 4401;ﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺍﺣﺴﺎس ﻭ ﺩﺭﻙ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻬﺘﺮﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻰ ﺳﻌﺎﺩﺕ ﻭ ﺭﺿﺎﻳﺖ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﮔﺮﻓﺘﺎﺭ ﺍﻭﻫﺎﻡ ﻭ ﺍﺣﻮﺍﻝ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﺑﺎ ﺻﻮﺭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺍﺣﻮﺍﻟ= 5264;ﭼﻮﻥﺩﺭﻧﺪﮔᥴ= 6;ﻥﺣﻴﻮﺍﻧﻰﺩﺍ&= #65197;ﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﭼﻪ ﺍﻳﺪﺁﻝ ﺑﻬﺒﻮﺩﻯ ﻫﺎﻯ ﺑﺸﺮ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭﻟﻰ ﺗﺎ ﺳﺮﺣﺪّ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻝ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺩ ﻭ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﻫﺴﺖ. ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﮐﻨﺪ، &#= 65261; ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪﺁﻝ ﺗﻔﮑّﺮ ﻭ ﻋﻘﻞ ﻭﺯﻳﺒﺎﺋﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺳﺎﻧﺪ. ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﻭﺟﻤﺎﻝ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ، ﺑﺎﻣﻴﺪ ﺍﻳﻨﮑﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺘﺠﻠّﻴﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺗﺸﺒّﻪ ﺑﺼﻔﺎ= 5173; ﺍﻟﻬﻰ ﮐﻨﻴﻢ. ﮔ= ﺮﭼﻪ ﻣﻄﺎﺑﻘﺖ ﺟﺴﻤﻰ ﻭﻣﺎﺩﻯ ﻧﺪﺍﺭﻳﻢ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﮐﻤﻚ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺗﺮ ﺧﻮﺩ، ﺟﺴﻢ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﻋ= ﻤﻠﺎ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﺯﻧﺪﻩ ﻧﺘﻴﺠﻪ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻳﻚ ﻣﻴﺒﺎﺷ&= #65194;. ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﮔﺮ ﺑﺮﻭﺡ ﺑﺮﺗﺮ ﺑﺮﺳﻴﻢ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﮐﻨﻴﻢ. ﺯﻳ= ﺮﺍ ﺟﺴﻢ ﺗﻨﻬﺎ ﺗﺎﺑﻊ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺍﺳﺖ که ﺪﺭ ﺟﻨﻴﻦ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ ﺗثبیت ﺧﻮﺩﺭᥴ= 5; ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭﻭ ﺍﺧﻠﺎﻕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺧ&#= 65262;ﺩ ﺑﺨﻮﺑﻰ ﻫﻢ ﺧﻮﺩ ﻭ ﻫﻢ ﺩﻳﮕﺮﺍﻥ، ﻣﻴ= 5236;ﻬﻤﻨﺪ ﮐﻪ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺯﻳﺒﺎﺋﻰ ﺳﻴﺮﺕ ﻭﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺷﺨﺺ، ﺑ&#= 65166; ﺻﻮﺭﺕ ﻣﺎﺩﻯ ﺟﺴﻢ ﺍﻭ ﻓﺮﻕ ﺯﻳﺎﺩ ﻫﺴﺖ. ﻭ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴ&#= 65166;ﻧﻬﺎﻯ ﻋﺎﻗﻞ، ﺳﻴﺮﺕ ﺧﻮﺏ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 5261; ﻧﻪ ﺻﻮﺭﺕ ﺁﻧﻬﺎ ﺭﺍ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﮐﻢ ﻋﻘﻞ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ، ﮐﻪ ﺗﻨﻬﺎ ﺻﻮﺭﺕ ﺭﺍ ﻣﻌﻴﺎﺭ ﮐﺎﺭ ﻭ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩ &= #65251;ﻴﺪﺍﻧﺪ. ﭘس ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﻗﻬﻘﺮﺍ ﺳﺎﺯﻯ ﺭﻭﺡ، ﻳﻚ ﻭﺍﮊﮔﻮﻧﻰ ﻣﻌﺎﺩﻝ ﻳﻚ ﺣﻴﻮﺍﻥ ﺣﻘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺑﺼﻮﺭﺕ ﺩﻳﺎﻓﺮﺍﮔﻢ ﻭ ﻓﻴﻠﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭﻳﭽﻬﺎﻯ ﻣﺘﻐﻴّﺮ ﺩﺭ ﻭﺳﻌﺖ ﻳﺎ ﻭﺿﻮﺡ ﺑﺮﺍﻯ ﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺒﻴﻴﻨﺪ ﻭ ﺑﻔﻬﻤﺪ ﻭ ﺩﺭﻙ ﮐﻨﺪ ﻭ ﺗﻔﮑّﺮ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺷﺎﻳﺪ ﭼﺎﺭﻩ ﺳﺎﺯﻯ ﻭ ﺗﮑﺎﻣﻞ ﻧﻤﺎﻳﺪ. ﭘس ﺍﻳﻦ ﺍﺷﻴاء ﻧﻴﺴﺘﻨﺪ، ﺯﻣ= 5268;ﻨﻪ ﺷﺒﺎﻫﺖ ﻳﺎ ﺗﻄﺎﺑﻖ ﺑﺎﻫﻢ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻳ&= #65166; ﻧﮑﻨﺪ. ﺍﻳﻦ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭ ﺗﺄثیر ﺭﻭﺍﻧʌ= 64; ﻋﻘﺪﻩ ﻫﺎﺋﻰ ﺍﺳﺖ ﮐﻪ ﻣﻴﺨﻮ&= #65165;ﻫﻨﺪ ﺍﻣﻮﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻄﺎﺑﻖ ﻳﺎ ﺷﺒﻴﻪ ﺑﻬﻢ ﻳﺎ ﺧﻮﺏ ﻭﺑﺪ، ﻭ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ ﺩﻳﮕﺮ ﺑﻨﻤﺎﻳﺎﻧﻨﺪ که ﺒﺘﻮﺍﻧﻨﺪ ﺑﻀﺮﺭ ﺧﻮﺩ ﻋﻤﻠﮑﻨﺪ. ﻳﺮﺍ ﻟﺬت اﻧﺘﺨﺎﺏ ﺧﻮﺩﺭﺍ ﻣﻴﺒﺮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺑﺮﺧﻠﺎﻑ ﻟﺬﺕ ﻧﻔﺴﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﻣﻴﺘﻮﺍﻧﺪ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﻣﻮﺭﻯ ﺭﺍ ﺩﺭﻙ ﻧﻤﺎﻳﺪ. ﻭ ﺯﻧﺪﮔﻰ ﭘﺮ ﻣﻌﻨﻰ، ﻭ ﺣﺘﻰ ﻟﺬﺕ ﺟﺴﻤﻰ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﻧﻴﺰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺍﮔ= ﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﮕﺎﻧﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﺪ. ﭘﺰﺷﮑ&= #65166;ﻥ ﺭﻭﺍﻥ ﮐﺎﻭ ﺗﻨﻬﺎ ﭼﻨﺪ ﺩﺭﺟﻪ ﺍﺯ ﭼﻨﺪ ﺑﻴﻤﺎﺭ ﺃﻧﻮﺭﻣﺎﻝ ﺧﻮﺩﺭﺍ ﺷﻔﺎ ﻣﻴﺪﻫﻨﺪ ﻭ ﺍﮔﺮ ﺑﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﻫﻨﻮﺯ ﺧﻮﺩ ﭘﺰﺷﻚ ﺭﻭﺍﻧﺶ ﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻧﮑ&#= 65198;ﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ <= span style=3D'mso-spacerun:yes'> </span>أشیاء</spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺎﺭﺟﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺣﮑﻢ ﺑﻠﺰﻭﻡ ﺗﻐﻴﻴﺮ ﻭﺍﺻﻠﺎﺡ ﺁﻧﻬﺎ، ﺑﺮﺣﺴ= 5168; ﻣﻴﻞ ﻣﺎ ﺑﺪﻫﻨﺪ. ﺑﻠﮑﻪ ﺍﻳﻦ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﺎ ﺍﺳﺖ، ﮐﻪ ﻫﻢ ﺍﺷﻴاء ﺧﺎﺭﺟA= 264; ﺁﻧﻄﻮﺭ ﮐﻪ ﻫﺴﺘﻨﺪ، ﻣﻰ ﻓﻬﻤﻴﻢ ﻭ ﻣﻰ ﭘﺬﻳﺮﻳﻢ. ﻭ ﺣﺘﻰ ﺷﺎﻫﮑﺎﺭﻯ ﻣﻌﺠﺰﻩ ﺁﺳﺎﻯ ﺧﺪﺍﻭﻧﺪ، ﻭﺣ= 5176;ﻰ ﻣﺨﻠﻮﻗﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﮐﻪ ﺟﺎﻯ ﻧﻘﺪ ﻭ ﻋﻴﺐ ﮔﻴﺮﻯ ﺁﻧ&= #65260;ﺎ ﻧﻴﺴﺖ. ﮐﻪ ﻓﺘﻮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ ﻭﺯﺷﺘﻰ ﻭﺑﺪﻯ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﺪﻫﻴﻢ. ﺗﻐﻴﻴ&= #65198;ﺍﺗﻰ ﻫﻢ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ، = 5169;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺧﻮﺩ ﺗﺤﻘﻖ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺑﻬﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍن ﺒﺪﻫﻴﻢ. &= #65153;ﻧﮕﺎﻩ ﻣﺮﺯ ﭘﺎﻳﺎﻧﻰ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻣﻴﺴّﺮﺍﻧﺴﺎA= 253; ﺑﺸﺮﻯ، ﺩﺭ ﺷﻬﻮﺩ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ القُدُس ﺍﺳﺖ. ﮐﻪ ﺃﻣﺮﻯ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺟﺐ ﺑﺮﺍﻯ ﻫﺮﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺑﺮﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺃﺗﻢ، ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ، ﻫﻤﻴﻦ ﮐﺎﺭ ﻣﻬﻢ ﻭﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﮑﻨﺪ ﮐﻪ ﺍﻳﻨﻚ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻭ ﺑﮑﻨﺪ، ﻭﻟﻰ ﺑﺘﻨﺒﻠﻰ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﻭ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻭ ﺁﻟﻮﺩﻩ ﻭ ﭘﺮ ﻋﻘﺪه گرﻓﺘﺎʋ= 97; ﺍﺳﺖ. ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﻓﻬﻢ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺷﻮﺩ. ﻭ ﺍﮔﺮ ﻓﻬﻤﻴﺪ ﻣﺎﻧﻊ ﺍﺯ ﺗﺼﺪﻳﻖ ﻭ ﺍﻧﺠﺎﻡ ﺗﻌﻬّ= 5194;ﺍﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻧﭽﻪ ﻓﻬﻤﻴﺪه اﺳﺖ ﺑﺮﺳﺪ ﻭ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻴﻠﺴﻮﻓﻰ ﻣﻰ ﭘﺮﺳﺪ، ﻣﮑ&#= 65166;ﻧﻴﺰﻡ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﭼﻴﺴﺖ. ﮐﻪ ﻣثلا ﻣﻴﻔﻬﻤʋ= 94;. ﺍﻳﻦ ﺷﮑﻞ ﻣﮑﻌّﺐ ﺍﺳﺖ ﻳﺎ ﺁﺑﺸﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﭘﺎﺳ&= #65190; ﺁﻧﮑﻪ ﺗﻨﻬﺎ ﺗﻄﺒﻴﻖ ﺍﺷﻴا= 569; ﻭ ﺣﺘﻰ ﺷﺒﺎﻫﺖ = ﻳﺎﺑﻰ ﺍﺷﻴاء، ﺩﺭ ﻫﻤﻪ ﺍﻣﻮﺭ ﺻﺎﺩﻕ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺁﺑﺸﺎﺭ ﺣﺮﮐﺖ ﻣﺪﺍﻭﻡ ﺩﺍﺭﺩ. = ﻟﺬﺍ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﺳﺎﻟﻤﺘﺮ ﻭ ﭘﺎﮐﺘﺮ ﻭ ﻋﺎﻗ&= #65246; ﺗﺮ ﺑﺎﺷﺪ، ﻣﻴ&#= 65176;ﻮﺍﻧﺪ ﺗﻄﺒﻴﻘﺎﺕ ﻭ ﺗﺸﺎﺑﻬﺎﺕ ﺧﺎﺭﺟﻰ، ﻭ ﻳﺎ ﻣﺮﺍﺟﻌﻪ ﺑﺘﺮﺍﮐﻤﺎت ﺗ= 5184;ﺮﺑﻴّﺎﺕ ﺁثاﺭ ﺫﻫﻨی ﺨﻮﺩ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺗﻄﺒﻴﻖ، ﺑﺎ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﻠﮑﻮﺗﻰ ﺑﻬﺘﺮ ﺑﮑﻨﺪ. ﮔ= ﺎﻫﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﻣﻌ&= #65256;ﻮﻯ ﺩﻭ ﭼﻴﺰ ﻣﻘﺎﻳﺴﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﺍﻳﻦ ﻏﺰﻝ ﺣﺎﻓﻆ ﺑﻬﺘﺮ ﺍﺯ ﻏﺰﻝ ﺷﺎﻋﺮ ﺩﻳﮕﺮ ﺍﺳﺖ. ﻭ ﻳﺎ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﺗﻮﺳّA= 246; ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. = ﻭ ﮐﻤﻚ ﺑﺪﻝ ﻭﺍﻟﻬﺎﻡ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺍﻭﺿﺎﻉ ﺗﻄﺎﺑﻖ ﻭﺗﺸﺎﺑﻪ، ﻭ ﻳﺎ ﺗﻔﺎﻭﺕ ﻭ ﺍﺧﺘﻠﺎﻑ ﭼﻘﺪﺭ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﮔﻮﺋﻰ ﺧﻮﺩﺵ ﻓﮑﺮ ﮐﺮﺩﻩ ﻭﻧﻈﺮ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﺍﻣﻮﺭ ﻧﺰﺩﻳﮑﺘﺮ ﺍﺯ ﻭﻗﺎﻳﻊ ﺟﺎﺭﻯ &= #65251;ﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻣﻮﺭ ﻏﻴﺮ ﺣﻴﺎﺗﻰ، ﻣﺎﻧ= 5256;ﺪ ﺟﺮﻳﺎﻥ ﺭﻭﺩﺧﺎﻧﻪ، ﻭ= 5165;ﻗﻌﻴّﺖ ﺁﻥ ﻋﻴﻦ ﺣﻘﻴﻘﺖ ﺁﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺍﺧﺘﻠﺎﻑ ﮐﻤﺘﺮ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻐﻴّﺮ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭ= ﻭﺍﻥ، ﺣﺘﻰ ﺗﻄﺒﻴﻖ ﺩﺭﺳﺘﻰ ﻫﻢ ﺑﺪﻫﺪ، ﻟﺤﻈﻬ= 5166;ﻯ ﺑﻌﺪ ﺑﺎﻳﺪ ﻧﻈﺮ ﺩﻳﮕﺮﻯ ﺑﺪﻫﺪ. ﮐﻪ ﻫﻢ ﺧﻮﺩ ﻋﻮﺽ ﺷﺪﻩ&= #1548; ﻭ ﻫﻢ ﺍﺷﻴاء ﺯﻧﺪﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺟﻰ= 548; ﻭ ﻳﺎ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭﻏﻴﺮ ﺯﻧﺪﻩ. ﮐﻪ ﻣﻌﻠ= ﻮﻡ ﻧﻴﺴﺖ، ﭼﻪ ﻋﺎﻗﺒﺘﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﻳﺎ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺁﺏ، ﺳ&#= 65268;ﻞ ﺧﻮﺍﻫﺪ ﺷﺪ، ﻭ&#= 64400;ﺠﺎ ﺟﻤﻊ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﻭﭼﻪ ﺧﺮﺍﺑﻰ ﻫﺎ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﭘﺎﺳﺦ ﻫﺎ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭ ﺑﻴﻨﺶ ﻇﺎﻫﺮﻯ ﺍﺷﻴاء ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. ﻭﺫﻫ&= #65254; ﻫﺮﭼﻪ ﺳﺎﻟﻢ ﺗﺮ، ﺑﻌﻮﺍﻣﻞ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ = ﻭﻣﻌﻨﻮﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺎﻣﺪﻩ، ﻭﺑ= 5166; ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺗﻄﺒﻴﻘﻰ ﻣﺎﺩﻯ، ﮐﻪ ﭼﻮﻥ ﺳﻴﻞ ﭘﺎﺭﺳﺎﻝ ﭼﻨﻴﻦ ﮐﺮﺩ، ﺳ&#= 65268;ﻞ ﺍﻣﺴﺎﻝ ﻧﻴﺰ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﺍﺳﺖ، ﻭ ﻳﺎ ﭼﻨﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﻋﻈﻴﻢ ﺗﺮ ﺁﺳﻴب ﺒﺮﺳﺎﻧﺪ ﮐﻪ ﺧﺒﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﺍﻣﻮﺭ ﻧﺪﺍﺭﻳﻢ ﺗﻄﺒﻴﻖ ﻫﺎﺋﻰ &= #64400;ﻪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﻣﻴﺪﻫﺪ، که ﺒA= 166; ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﻣیباﺷﺪ. ﺭﻧﮓ ﻋﺎﻃﻔﻰ ﻭﺯﻳﺒﺎﺋﻰ ﮐﺎﺭ ﻭ ﺷﻴﺮﻳﻨﻰ ﻣﻄﻠﺐ ﻭﻧﺘﺎﻳ&#= 65182; ﺟﺎﻟﺐ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﮐﻪ ﻫﺮﮔﺰ ﺩﺭ ﺗﻄﺒﻴﻘﺎﺕ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﺍﻧ&= #65204;ﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﺟ&= #65262;ﺩ ﻧﺪﺍﺭﺩ. ﺣﺪ ﺃﮐثر ﺩﺳﺘﻤﺎﻟﻰ ﺍﺳﺖ، که ﺪﺭ ﺁﺗﺶ ﮔﺮﻓﺘﻦ ﻗﻴﺼﺮیّه اﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮﻯ ﺑﺮﺳﺪ ﻭ ﻓﺮﺍﺭ ﮐﻨﺪ، ﮐ&#= 65258; ﻧﺴﻮﺯﺩ ﻭﺯﺣﻤﺖ ﺧﺎﻣﻮﺵ ﮐﺮﺩﻥ ﺁﺗﺶ ﻫﻢ ﻧﺪﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﻕ ﻓﻠﺴﻔﻪ ﻭ ﻋﺮﻓﺎﻥ ﺩﺭ ﻣﻠﺎﺣﻈﻪ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺗ= ﻄﺒﻴﻖ ﻭ ﺗﺸﺒﻴﻪ ﺍﻣﻮﺭ ﺑﺎﻫﻢ ﺍﻳﻦ ﻓﺮﻕ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻓﻴﻠﺴﻮﻑ ﺗﻨﻬﺎ ﺩﺭ ﺟﻬﺖ ﺳﻮﺩ ﻭﻓﺎﻳﺪﻩ ﻣﺎﺩﻯ، ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭؤ ﺭﺍ ﺑﺮﺭﺳﻰ ﭘﺪﻳﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﭼﻪ ﺑﻮﻯ ﻣﻴﺮﺳﺪ، ﻳﺎ ﺣﺪّ ﺃﮐثر، ﭼʌ= 58; ﺑﻨﻔﻊ ﻓﻠﺴﻔﻪ ﻭ ﮔﺮﻭﻩ ﻓﮑﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻴﺪ. = ﻭﻟﻰ ﻋﺎﺭف اﻟﻬﻰ ﻣﺸﺎﻫﺪﻩ ﺍﻣﻮﺭ ﺭﺍ ﺍﺯ ﺩﻳﺪ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ، ﻭ ﺧﻮﺍﺳﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻠﺎﺣﻈﻪ ﺩﺍﺭ&#= 65255;ﺪ. ﮐﻪ ﻧﻔﻊ ﻫﻤﻪ ﺩﺭ ﺁﻥ ﺍﺳﺖ. ﺣﺘ= ;ﻰ ﺍﮔﺮ ﺑﻀﺮﺭ ﺧﻮﺩﺵ ﻫﻢ ﻧﻈﺮ ﺑﺪﻫﺪ. ﭘس ﻓﺪﺍﮐﺎﺭﻯ ﻣﻴﮑﻨﺪ، ﻭﻗﺒ= 5262;ﻝ ﻣﺴؤﻟﻴّﺖ ﻧﻪ ﺑﻔﮑﺮ ﺧﻮﻳش ک= 607; ﺧﻮﺩﺧﻮﺍﻫﻰ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﺗﻨﻬﺎ ﺑﺸﮑﻞ ﺁ&= #65267;ﻨﺪﻩ ﻧﮕﺮﻯ ﻧﻴﮑﻮﻯ ﺗﮑﺎﻣﻠﻰ ﺑﮑﻤﻚ ﻭ ﺍﻣﺪﺍﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﺴﺎﻟﮑﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺪﺍﺩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻯ ﺗﺮ ﺷﺪﻥ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺯﻭﺩ ﮐﻪ ﺯﻭﺩﺗﺮ ﺑﺮﻭﻧﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺑﻬﺮﻩ ﮔﻴﺮﻳﻬﺎ ﺗﻌﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ، ﺯﻳ= 5198;ﺍ ﺧﻮﺩ ﭼﻨﺎﻥ ﻣﻴ&= #65192;ﻮﺍﻫﻨﺪ. ﺍﻟﺒﺘﻪ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺣﻖ ﻣﻄﻠﺐ ﺩﺭ ﺑﺎﺭﻩ ﺑﻴﺎﻥ ﺣﻘﻴﻘﺖ ﻭ ﻣﻔﺎﻫﻴﻢ ﻭﺍﺭﺯﺷﻬﺎﻯ ﺁ&#= 65253;، ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﻭﺗﻨﻈﻴﻢ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺁﻣﻨﺪﻩ ﺧﻮﺩ، &#= 64400;ﻪ ﺑﺪﻧﺒﺎﻟﺶ ﭘﺸﻴﻤﺎﻧﻰ ﻧﺒﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺠﺎﺯﺍﺗﻬﺎ= 5263; ﺍﻟﻬﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺮﺳﺪ، ﺑﻴﺎﻥ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺑﻬﺘﺮ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﻡ. ﻭﻟﻰ ﺍﻣﻴﺪ ﺩﺍﺭﻡ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﭘﺮ ﺣﻮﺻﻠﻪ ﺗﺎﮐﻨﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺤﻘﺎﻳﻖ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺣﻘ= ﺎﻳﻖ ﻣﻌﻨﻮﻯ ﺍﺩﺑﻰ&#= 1548; ﻭ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ ﻋﻠﻤﻰ ﺑﺮﺳﺪ. ﮐﻪ ﻫﺪﻑ ﺍﺯ ﺯﻧﺪﮔﻰ ﺗﻨﻬﺎ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ، ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺯﻧﺪﮔﻰ، ﻭ ﺍﺯ &= #65191;ﻮﺩ ﺷﻨﺎﺳﻰ ﺑﺨﺪﺍ&#= 65207;ﻨﺎﺳﻰ ﺭﺳﻴﺪﻥ ﺍﺳﺖ.<o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM132><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M132 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M132'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>پوزیتی&= #1608;یزم ومنطق ریاضی = 608; عرفان نوین </span></b= ><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﻭﻧﺤﻮﻩ ﺗﻔﮑّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﻫﺮ&#= 64400;س ﺑﺰﺑﺎﻧﻰ ﻭ ﺑﺮﺣﺴﺐ ﻣﻌﻴﺎﺭﻫﺎ ﻭﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﺷﺎﻳﺪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﻣﻨﻄﻘﻰ ﺗﺮﻳﻦ ﻓﻠﺴﻔﻪ ﺩﺭ ﺑﺎ&= #65197;ﻩ ﻧﻮﻉ ﺗﻔﮑّﺮﺑﺎﺷﺪ ﮐﻪ ﮔﻮﺋﻰ ﻣﻄﺎﻟﺐ ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻣﻌﺎﺩﻟﺎﺕ ﺭﻳﺎﺿﻰ، ﭼﻨﺎ= 5253; ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺁﻥ ﺍﻟﻔﺎﻅ ﺩﻗﻴﻖ ﻭﺳﺎﺩﻩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺩﺭ ﻳﻚ ﻣﻌﺎﺩﻟﻪ ﺭﻳﺎﺿﻰ ﺩﻭﻃﺮﻑ ﻣﻌﺎﺩﻟﻪ ﻳﮑﺴ&#= 65166;ﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻋ= ﻤﻠﺎ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻣﻌﺮﻭﻑ ﺑﻤﮑﺘﺐ ﻭِﻳَA= 254; ﮐﻪ ﻋﻤﺮ ﺩﺭﺍﺯﻯ ﻫﻢ ﻧﺪﺍﺷﺖ، ﻭﮐﻤ= 5176;ﺮ ﺍﺯ ﺍﻧﮕﺸﺘﺎﻥ ﺩﻭﺩﺳﺖ ﻣﺘﺨﺼﺺ ﻭ ﻓﻴﻠﺴﻮﻑ ﺩﺍﺷﺖ. ﮐﻪ ﺭﺍﺳﻞ ﻓﻴﻠﺴﻮﻑ ﺍﻧﮕﻠﻴﺴﻰ ﺷﺎﻳﺪ ﺑﺮﺗﺮﻳﻦ ﻓﻴﻠ&#= 65204;ﻮﻑ ﻗﺮﻥ ﺑﻴﺴﺘﻢ، &#= 65261;ﺁﺧﺮﻳﻦ ﺻﺎﺣﺐ ﻣﮑﺘﺐ، &#= 65261; ﺁﺧﺮﻳﻦ ﻳﻮﺯﻳﺘﻮﻳﺴﺖ ﺑﻮﺩ، ﮐﻪ ﺑﺎ ﻣﺮﮒ ﺍﻭ ﺗﻘﺮﻳﺒﺎ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺧﺎﻣﻮﺵ ﮔﺮﺩﻳ&#= 65194;. ﻭﻟﻰ ﻓﺼﻞ ﺟﺎﻟ&= #65170;ﻰ ﺍﺯ ﻧﻮﻉ ﻓﮑﺮ ﺑﺸﺮﻯ ﺭﺍ، ﺗﻨ&#= 65260;ﺎ ﺩﺭ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﻭ ﺩﺭس ﺩﺍﻧﺸﮕﺎﻫﻰ ﺑﺎﻗی گذﺍﺭﺩ = 7; ﺍﺳﺖ. ﺳﺒﻚ ﻟﻬﺴﺘﺎﻧﻰ ﻧﻴﺰ ﺑﺎﻳﻦ ﻣﮑﺘﺐ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ، ﻭ ﻳﮑﻰ ﺍﺯ ﺳﺨﺖ ﺗﺮﻳﻦ ﺭﺷته هاﻯ ﺗﺤﺼﻴﻠﻰ ﻓﻠﺴﻔﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎه ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﺍ&= #65267;ﻦ ﻓﻠﺴﻔﻪ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ که ﻤﺎﺩﻯ ﻧﻴﺴﺘﻨ&#= 65194;، ﻭﻟﻰ ﺳﻌﻰ ﺩﺍﺭﻧﺪ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺑﺎ&#= 65267;ﻦ ﺯﺑﺎﻥ ﺑﻴﺎﻥ ﮐﻨﻨﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺭﺍ ﺑﺎ ﺟﻬﺎﻥ ﺫﻫﻨﻰ ﺗﻠﻔﻴﻖ ﺑﺪﻫﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺑﻴﺎﻧﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎ ﺳﻌﻰ ﺩﺍﺭﺩ، ﻣﻔﺎﻫ= 5268;ﻢ ﺫﻫﻨﻰ ﺭﺍ ﺑﺎ ﺟﻬﺎﻥ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺎﻟﺎﺗﺮ ﺗﻠﻔﻴﻖ ﺑﺪﻫﻨﺪ. ﭼﻮﻥ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺍﺳﺖ. ﻭﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﮑﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﺭﻭﺡ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺳﺪ، ﺑ&#= 65166;ﻳﺪ ﺑﺎ ﺟﻬﺎﻥ ﻣﺘﺎﻓﻴﺰﻴﻚ ﺁﺷﻨﺎ ﺷﻮﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻋﺎﻣﻞ ﺗﺮﺑﻴﺖ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﮐﻪﺍﺯ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ﻗ= ﺮﻥﺩﻳﮕﺮﺩﺭﺟ= 5260;ﺎﻥﺁﻏﺎﺯﻣﻴᤨ= 5;ﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﻣﻄﺎﻟﻌ= ﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺍﮔﺮ ﺑﺎﻣﻮﺭ ﻣﺎﺩﻯ ﺗﻮﺟّﻪ ﺍﻧﺤﺼ= 5166;ﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻫﻤﺎﻥ ﮐﺎﺭﻋﻠﻢ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺯﻧﺪﮔﻰ ﺭﺍﺣﺖ ﺗﺮ ﺑﺮﺍﻯ ﺍﻧﺴ&= #65166;ﻥ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻫﻤﺮﺍﻩ ﺁﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻏﻴﺮ ﺍﻟﻬﻰ ﻓﺮﺍﻭﺍﻥ ﻫﺴﺖ. = ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﺟﻬﻨﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﺁﻧ&= #64405;ﺎﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ، ﺑﺠﺎ= 5263; ﺗﮑﺎﻣﻞ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺎﻳﺴ= 5176;ﻪ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﻧﺴﺦ ﺑﺮﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﻭ ﺑﺪﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻣﺎﺭ ﻭﻣﻮﺭ، ﺑ&#= 65166;ﺭ ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﺩﺭﻳﻚ ﺟﺒﺮ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ، ﻭ ﺣﺘﻰ ﺟﺒﺮ ﺫﺍﺗﻰ ﻭﻓﻄﺮﻯ ﺭﻭﺍﻧﻰ، ﺑﺎﺭ ﺩﻳﮕﺮ ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. که عاﻗﺒت ﺘﻤﺎم اﻧﻮﺍﻉ، ﺑﺎﻳA= 194; ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺮﻭﻧﺪ، ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺯﻧﺪﮔﻰ ﺩﺭﺩﻧﺎﻙ ﻣﺠﺪﺩ ﺟﻬﺎﻥ، &#= 65169;ﺮﺍﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺗﻤﺎﻡ ﺷﻮﺩ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺧﻄﺮ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﻣﺠﺪﺩ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ. ﺍﮔﺮ ﺑﺎ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﻭﺍﻥﺩﺭﻣﺎﻧ= 5264;، ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﮔﺮﻓﺘﺎﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻫﺴﺘﻨﺪ، ﺧﻮﺩ ﻧﻴﺰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﻙ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ، ﺧﻮﺩ= 5197;ﺍ ﺑﻤﮑﺘﺐ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺳﻮم ﺴﻮﺷﻴﺎﻧ= 587; ﺯﺭﺩﺷﺖ ﻭ ﻣﻮﻋﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ، ﺑﺘﻮ= 5165;ﻧﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎن ﻨﻴﺰ ﺑﺮﺳﺎﻧﺪ. که ﺘﺎ ﺃﺑﺪ ﺑﻰ ﭘﺎﻳﺎﻥ، ﺍﻳن اﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺠﻠّﻴﺎت اﻟﻬﻰﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﭘﺎﺋﻴﻦ ﺗﺮ، ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻳﺎ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ&#= 1548; ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﻴʃ= 81;ﻪ در ﻓﮑﺮ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎ&#= 65199;ﻯ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﺭﻃﺮﺯﻓﮑﺮﻋ= 5198;ﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ، ﮐﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻣﺠﻤﻮﻋﻪ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍ= ﺻﻄﻠﺎﺣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﺎ ﺭﺍﻩ ﻋﺸﻖ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ. ﻭ ﺗﻨﻬﺎ ﻓﻠﺴفه ای ﺪﺭ ﻣﻘﺎﺑﻞ ﺻﺪﻫﺎ ﻧﻮﻉ ﻓﻠﺴﻔﻪ ﻫ&= #65166;ﻯ ﺍﻧﺴﺎﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﭘ= ﻮﺯﻳﺘﻮﻳﺴﻢ ﺷﺎﻳﺪ ﻣﻨﻄﻘﻰ ﺗﺮﻳﻦ ﻳﻚ ﮔﻮﻧﻪ ﺗﻔﮑّﺮ ﺑﺎﺷﺪ، ﻭﭼﻮﻥ ﻧﺘﻴﺠﻬﺎﻯ ﻫﻢ ﻧﺪﺍﺩﻩ ﺍﺳﺖ، &#= 64344;س ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﺗﻔﮑّﺮ ﺑﺸﺮﻯ= 548; ﺟﺰ ﺳﺮﮔﺮﻣﻰ ﻭ ﺑﺎﺯﻯ ﻓﮑﺮ، ﻭ&#= 65255;ﻔس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﻭﻟﻰ ﺧﻮﺍﻧﻨﺪﻩ ﺑﺎﻳﺪ ﺑﺎ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻣﮑﺎﻧ&#= 65268;ﺰﻣﻬﺎﻯ ﻓﮑﺮ ﻳﺎ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺁﺷﻨﺎ ﮔﺮﺩﺩ. ﺗ= ﺎ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﻭﺁﻳﻨﺪﻩ ﺳﺎﺯ&#= 65263; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺩﺭﻳﺎﺑﺪ. ﻭ ﺍﺯ ﺧﻄﺮ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮ ﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺗﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﺯ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250;، ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻋﻤﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ ﻣﺼﺮﻑ ﮐﺮﺩﻩ، &#= 65261;ﺁﻳﻨﻪ ای ﻣﻴﺪﺍﻧﻢ ک= 07; عرﺿﻪﻣﻴﺪﺍﺭʌ= 49;. پوزیتیویزم ﺩﺷﻤﻦ ﻫﺮ ﺩﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ، ﻳﺎ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ، ﻭ ﻧﻴﺰ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ، ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﺑﻬﺮ ناﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻭﺑﺨ= 5166;ﻃﺮ ﻣﻠﻴﺎﺭﺩ ﻫﺎ ﭘﻴﺮﻭﺍﻥ ﺁﻧﺎﻥ، ﺑﺎﺯ ﺳﺮﺍﺳﺮ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺪﺗﺮﻯ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ ﭼﻨﺎﻥ ﺳﺨﺖ ﻧﻴﺴﺖ. ﭼﻮﻥ ﻫﻴﭻ ﺩﻭمی ﻧﻴ= 5204;ﺖ ﮐﻪ ﺳﻮﻣﻰ ﺑﺪﻧﺒﺎﻝ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﭘس ﺑﺪﻭﺳﻤﺖ ﻳﺎ ﺑﻴﺸﺘﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭﻣﻨﻄ&= #65240;ﻰ ﺗﺮﻳﻦ ﺳﻤﺖ ﮐﻪ ﺗﻮﺻﻴﻪ ﺷﺪﻩ ﺍﺳﺖ، ﺭﺍﻩ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #65259;ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻃﺒﻴﻌﺖ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺍ= ﻧﺘﺨﺎﺏ ﻳﻚ ﻓﻠﺴﻔﻪ ﻭﺍﺣﺪ ﺣﻘﻴﻘﻰ&#= 1548; ﻭﺍﻧﺘﺨﺎﺏ ﻳﻚ ﺳﻴﺴﺘﻢ ﻭﻣﮑﺎﻧﻴﺴﻢ، = 5169;ﺮﺍﻯ ﻣﺤﻘﻖ ﺍﻧﺴﺎﻧﻰ ﻭﺍﺟﺐ ﺍﺳﺖ. ﭼﻮ= ﻥ ﻋﻤﺮ ﺑﺴﻴﺎﺭﮐﻮﺗﺎ= 5257; ﻭ ﮐثرﺕ ﻣﮑﺎﺗﺐ، ﺩﻩ ﻫﺎ ﺗﻮﻟﺪ ﻭﻋُﻤﺮ ﻣﺎ ﺭﺍ &= #65175;ﻠﻒ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﻟﻰ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺭﻩ ﺭﻓﺘﮕﺎﻥ، ﺳﻌ= 5166;ﺩﺕ ﺳﺎﺯ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﻭ ﻣﺤ&#= 65240;ﻖ ﺍﺳﺖ. ﻭ ﺷﻨﺎﺧﺘﻦ ﺑﺮﺗﺮﻳﻦ ﻣﮑﺎﻧﻴﺰﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﮑﺮ ﺩﺭ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ= 548; ﺁﻧﻬﻢ ﺩﺭ ﻳﻚ ﻣﻘﺎﻟﻪ ﻭﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﺎﻓﻰ ﻧﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺳﻌﺎﺩﺕ ﺯﻧﺪﮔﻰ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﺪ. ﻣ= ﮑﺎﺗﺐ ﺩﻳﮕﺮ ﻓﻠﺴﻔﻰ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﻤﮑﺎﺗﺐ ﺍﺭﺗﺠﺎﻋﻰ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ&#= 1548; ﺁﻧﮕﺎﻩ ﺑﺮﺍﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭼﻪ ﭘﺮﺗﮕﺎﻫﻰ ﻓﮑﺮﻯ ﻭ ﻋﺎﻗﺒﺖ ﺟﻬﻨّ= 5252;ﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭ&#= 65255;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﻫﺴﺘﻰ ﮐثرﺕ ﻫﺴﺖ ﻭﻟﻰ ﺑﺎﺯ ﻫﻤﻪ ﺩﺭﭘﺸﺖ ﮔﺮﺩﻥ، ﺑﺮﺣﺴ= 5168; ﮐﻤﺎﻟﺎﺕ ﻧﻮﻋﻰ ﻭﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻏ&= #65166;ﺯ ﺍﺯ ﺃﻫﺮﻳﻤﻦ ﻓﺮﺿﻰ، ﺩﺭﻋﻤ= 5238; ﺣﻘﺎﺭﺗﻬﺎ ﻭﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪه اﻳﻢ. ﮐ&#= 65258; ﻫﺮ ﻓﺮﺩﻯ ﻭ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﺳﺘﻘلاA= 245; ﻭﺷﺨﺼﻴّﺖ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﺳﺘﻮﻥ ﻣﻮﺟﻮﺩﺍﺕ، ﺑ= 5198;ﺣﺴﺐ ﮐﻤﺎﻝ ﻭ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ، ﺩ= 5197; ﻣﺘﻔﮑّﺮﻳﻦ ﻭ ﺍﻧﺴﺎنهاﻯ ﺳﺎﻟﻢ ﻧﻮﺭﻣﺎﻝ، ﻭ ﻳﺎ ﻋﺎﻗﻞ ﻭ ﺳﺎﻟﻚ ﺍﻳﺪﺁﻝ ﺩﺭ ﮐﻤﺎﻝ، ﺑﺎ&#= 65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ می ﺮﺳﻨﺪ. ﮐﻪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺳﺒﻘﺖ ﺗﮑﺎﻣﻠﻰ ﺟﺴﺘﻪ، ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻣﺘﻮﺍﻟﻰ ﺩﺭ ﺍ&= #65255;ﻮﺍﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺳﻮﭘﺮﻣﻦ ﻫﺎ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺍﻳﻨﻚ ﺳﻌﻰ ﺩﺍﺭﻳﻢ، ﺑﺎ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﻭﮐ&#= 65204;ﺐ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺘﻮﺍﻧﻴم ﺒﺮﺳﻴﻢ ﻭﺩﺭ ﺳﻠﻚ ﺑﺮﻫﻤﻨﺎﻥ ﻭﺭ&#= 65259;ﺎﺋﻰ ﻳﺎﻓﺘﮕﺎن ﺸﻮﻳﻢ. ﻭ ﻧﻮﺭﻗﺎﺋﻢ ﺍﻳﺪﺁﻝ ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻗﺎﺋﻢ رَ&#= 1576;ّ ﻣﺸﻬﻮﺩ، ﻭﺭﺣ= 5252;ﺎﻥ رَبّ ﻧﺎﺩﻳﺪ᥽= 7;، ﻭﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﺯﻫﻢ ﺍﮐﻨﻮﻥ&#= 1548; ﺑﺎ ﺗﻦ ﺑﺸﺮﻯ ﻭﻟﻰ ﺑﺎ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﻳﺎﺭﻭﺡ ﺍﻟﻬﻰ &= #65169;ُﻌﺪ ﭼﻬﺎﺭﻡ ﮐﻪ ﺩﺭﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ، ﺗﺎ ﺳﺮﺣﺪّ ﻋﺮش اA= 261; ﺑﺮﺳیم. ﮐﻪ ﺁﻏﺎﺯ ﻭ ﺍﻭﻟﻴﻦ ﻣﺮﺍﺗب عقل ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻧ&#= 65264; ﻣﻴﺒﺎﺷﺪ. که همه ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﻭ ﺷﺪﻧﻰ ﻫﻢ ﻫﺴﺖ.= ﮔﺮﭼﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﺳﺨﺘﻰ ﺭﺍﻩ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠﻒ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮ&#= 65225; ﺑﺸﺮﻯ، ﺑﺎﺯ ﻣﺎﻧﻊ ﺍﺯ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮔﺮ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﻨﻬﺎﻳﺖ ﺑﺮﺳ&#= 65194;، ﺁﻧﮕﺎﻩ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﺮﺗﻴ= 5168; ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺍﻳﻦ ﺗﺄﻳﻴﺪﺍﺕ ﺍﻟﻬﻰ ﻭﺩﻳﭙﻠﻢ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼ&#= 65268;ﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻔﺖ ﮐﻠﺎس ﺍﻟﻬﻰ، ﻣﻴﺴّA= 198; ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨﺪ. ﺁﻧﮕﺎﻩ ﺑﺎ ﻫﻔﺖ ﺳﺎﻝ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ، ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺟﻠﻮ ﻣﻰ ﺍﻓﺘﺪ.= ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، که اﮔʋ= 98; ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻧﺪ، ﭼﻬ= 5166;ﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﺒﻘﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻓﺘﻦ ﺑﺮ ﺯﻣﺎﻥ ﺧﻮﺍ&= #65259;ﺪ ﺩﺍﺷﺖ. ﺍﻳﻦ ﻣﻘ= ﺪمه اﻯ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺑﻤﺒﺤث &#= 64344;ﻮﺯﻳﺘﻴﻮﻳﺴʌ= 50; ﻫﺪﻑ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﺘﺪﻟﺎﻟﺎﺕ ﻓﻠﺴﻔﻪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﺑﺰﺑﺎﻥ ﺭﻳﺎﺿﻰ ﻳﺎ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ&#= 1548; ﮐﺎﺭﻯ ﺗﺨﺼﺼﻰ ﺍﺳﺖ، ﻭﻟﻰ ﻣﺮﺩﻡ ﻋﺎﻣﻰ ﺑﺎﻳﺪ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺧﻮ&#= 65193;ﺷﺎﻥ، ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﻧﺎﺭﺳﺎﺋﻰ ﺁﻥ&#= 1548; ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﻔﻬﻤﻨﺪ ﻭﺗﺤﻘﻴﻖ ﮐﻨﻨﺪ. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﭼﻨﻴﻦ ﻓﮑﺮ ﮐﻨﺪ، ﮐﻪ ﭘﻴﺸﻴﺎﻥ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺳﻌﻰ ﮐﺮﺩﻧﺪ. ﻭ ﺍﻣثاﻝ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻃﺮﺡ ﻫﻤﻪ ﻧﻮﻉ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ&#= 1548; ﺗﺎ ﺧﻮﺍﻧﻨﺪﻩ ﻏﻴﺮ ﻣﺘﺨﺼﺺ، &#= 65169;ﺘﻮﺍﻧﺪ ﺗﮑﻠﻴﻒ ﺧﻮﺩ ﺭﺍ ﺑﺪﺍﻧﺪ. ﻧﻪ ﻓﻘﻂ ﺑﺎ ﻣﮑﺘﺐ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250;، ﺑﻠﮑﻪ ﺑﺎ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻩ ﮔﺮﺍﻯ ﻓﻠﺴﻔﻰﻭﻓﻠﺴ= 601;ه های ﻋﻠﻤﻰ، ﭼʌ= 58; ﺭﺳﺪ ﺑﺄﺑﺎﻃﻴﻞ ﻣﺬﻫﺒﻰ ﻭ ﻣﮑﺎ&= #65175;ﺐ ﻗﺸﺮﻯ. ﺁﻧﮕﺎﻩ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺑﻌﺪﻯ ﺍﺯ ﻋﺮﻓﺎﻥ ﺑﺰﻳﺒﺎﺋﻰ ﻭ ﺭﻭﺷﻨﻰ، ﻭ ﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺁﻧﺮﺍ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻳﻦ ﺷﻠﻮﻏﻰ ﺑﺎﺯﺍﺭ ﻣﮑّﺎﺭﻩ ﭘﺮ ﻣﮑﺮ ﻭ ﻓﺮﻳﺐ ﻓﻠﺴﻔﻪ ﻫﺎ ﺑﺨ&= #65262;ﺑﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮔﻮﺋﻰ ﺩﺭ ﺩﻧﻴﺎﻯ ﺍﻧﺴﺎﻥ ﺁﺭﺍﻣﺶ ﺑﻌﺪ ﺍﺯ ﺗﻮﻓﺎﻥ، ﭼ&#= 65256;ﺎﻥ ﺍﺣﻮﺍﻝ ﺷﻴﺮﻳﻨﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻣﮕﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﭙﺮس ﺑﻠﮑﻪ ﺑﺮﻭ ﺑﺒﻴﻦ ﻭ ﺍﺣﺴﺎس ﻭ ﭼﺸﺎﺋﻰ ﮐﻦ، ﻭ ﺧﻮﺩﺭﺍ ﺍﺯ ﺟﻬﺎﻥ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉﺑﺸﺮﻯ، ﺑ= 5166;ﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻭﺍﺯﻫﻢ ﺍﮐﻨﻮ&#= 65253; ﺑﺮﺳﺎﻥ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻮﺯﻳﺘﻮﻳﺴﻢ ﺩﺭ ﻟﻬﺴﺘﺎﻥ ﺩﺭ ﻓﺎﺻﻠﻪ ﺩﻭ ﺟﻨﮓ ﺟﻬﺎﻧﻰ، &#= 65193;ﺭ ﻣﻘﺎﺑﻠﻪ ﻧﻬﻀﺖ ﻋﻠﻤﻰ ﻏﺮﺏ ﺍﺭﻭﭘﺎ، &#= 65261; ﻧﻬﻀﺖ ﺳﻴﺎﺳﻰ ﮐﻤﻮﻧﻴﺴﻢ ﺩﺭ ﺷﺮﻕ ﺍﺭﻭﭘﺎ، &#= 65169;ﺎ ﭼﻨﺎﻥ ﭘﻴﺸﺘﺎﺯﻯ ﺻﻮﺭﺕ ﻣﻴﮕﺮﻓﺖ، ﮐﻪ ﻓﺮﺻﺖ ﻧﻴﮑﻮﺋﻰ ﺑﺮﺍﻯ ﺭﺷﺪ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﺷﺪ. ﻟﻮﮐﺎﺳﻴﻴ&= #65262;ﻳﭻ ﻭ ﻟﻴﻨﺰﻧﻰ ﻭﺳﮑﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺎﺭﺳﮑﻰ ﺳﻪ ﺍﺳﺘﺎﺩ ﺑﺰﺭﮒ ﺍﻳﻦ ﻣﮑﺘﺐ ﺑﻮﺩﻧﺪ. ﺷﺎﻳﺪ ﻧﺎﻡ ﻣﻨﻄﻖ ﻣﻘﺎﺭنه اﻯ، ʋ= 69;ﺮﺍﻯ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺑﺘﻮﺍﻥ ﮔﺬﺍﺷﺖ. ﻭﻟﻰ ﺷﻬﺮﺕ ﻣﻨﻄﻖ ﺭ&= #65267;ﺎﺿﻰ ﻳﺎﻓﺖ. ﻣﺒﺪﺃ ﺍﻭﻝ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺗﻮﺍﺭﺩﻭﺳﮑﻰ بوﺩ. ﺍﻳﻦ ﻧﻬﻀﺖ ﻓﮑﺮﻯ ﻫﻢ ﭼﻨﺎﻥ ﺑﺎ ﻧﻬﻀﺖ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﻗﺪﻳﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻣﺎﻧﺪ. ﮔﻮﺋﻰ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺍﺭﺳﻄﻮ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺻﻠﺎﺡ ﮐﻨﻨﺪ ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﮐﻪ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﺭﺍﺳﻞ ﺑﺎ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﮐﺎﺭﻧﺎﺏ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺷﺖ. ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻋ= 5248;ﻢ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﻭﻣﺎﺩﻯ ﺍﺭﺳﻄﻮ ﺑﺎ ﻗﻮﺍﻋﺪ ﺯﻳﺒﺎ&#= 65263; ﺁﻥ، ﻗﺒﺮﺳﺘﺎ= 5253; ﻓﮑﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮ ﻇﺮﻑ ﺩﻭﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺮﺩﻳﺪ. ﮐ= ﻪ ﻧﻪ ﺍﺭﺳﻄﻮ ﻭﻧﻪ ﻫﻴﭻ ﻣﺘﻔﮑّﺮﻯ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، &#= 65239;ﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺭﺍ، ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻣﺪﺍﺭس ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﺩﻳﻨﻰ ﺗﺪﺭﻳس ﻣﻴﺸﺪ، ﻧﻪ ﮐﺴﻰ ﺁﻧﺮﺍ ﺍﺟﺮﺍ ﮐﺮﺩ، ﻭ&#= 65255;ﻪ ﻣﻨﺘﻘﺪﻯ ﺩﺍﺷﺖ. ﻣﮕﺮ ﺳﻬﺮﻭﺭﺩﻯ ﻋﺎﺭﻑ ﻭﺑﺪﻧﺒﺎﻟﺶ ﻣﻠّﺎ ﺻﺪﺭﺍ ﮐﻪ ﺍﻧﺘﻘﺎﺩﻯ ﮐﺮﺩﻧﺪ. ﻭﻟﺬﺍ ﻫﺮﮐس ﻫﺮﭼﻪ ﺩﻝ ﺗﻨﮕﺶ ﻣﻴﺨﻮﺍﺳﺖ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻣﻨ= ﻄﻖ ﺭﻳﺎﺿﻰ ﺧﻮﺍﺳﺖ ﻣﻨﻄﻖ ﺍﺭﺳﻄﻮ ﺭﺍ ﺍﺻﻠﺎﺡ ﮐﻨﺪ، &#= 65169;ﺎﺯ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻔﮑّﺮﺍﺕ ﻣﺎﺩﻯ ﮔﺮﺩﻳﺪ. = ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺪﺍﻡ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺟﺪﻳﺪ ﻋﺎﻗﻠﺘﺮﻯ ﭘﻴﺪﺍ ﮐﺮﺩ، ﻭ&#= 65239;ﻮﺍﻋﺪ ﻓﮑﺮﻯ ﻗﺒﻠﻰ ﮐﻪ ﺯﻣﺎﻧﻰ ﻣﻘﺪس ﻭﺍﻟﻬﻰ ﺩﺭ ﺑﻴﻦ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﺳﭙس ﻣﺴﻠﻤﺎﻧﺎﻥ ﺷﺪﻩ ﺑﻮﺩ ﻓﺮﺍﻣﻮﺵ ﮔﺮﺩﻳﺪ ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﻄﻖ ﻋﺮﻓﺎﻧﻰ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ، &#= 65197;ﺍﻩ ﺧﻮﺩﺭﺍ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﻭ ﺃﺑﺪﻳّﺖ ﭘﻴﺶ ﺑﺮﺩﻩ ﻭﻫﺮ ﺯﻣﺎﻥ ﺳﺮﻋﺖ ﻭ ﻧﺤﻮﻩ ﺣﺮﮐﺖ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻬﺒﻮﺩ ﺩﺍﺩﻩ ﻭ ﻧﻘﺾ ﺣﮑﻤﺘﻬﺎﻯ ﻗﺒ&#= 65248;ﻰ ﺧﻮﺩﺭﺍ ﻧﮑﺮﺩ&#= 65257; ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻮﺍﺭﺩﻭﺳﮑﻰ ﺷﺎﮔﺮﺩ ﻓﺮﺍﻧﺰ ﺑﺮﻥ ﺗﺎﻧﺶ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﺮﻳﺸ= 5264; ﺑﻮﺩ، ﮐﻪ ﺍﺳﺘﺎﺩ ﺍﺯ ﭘﺪﻳﺪﺍﺭ ﺷﻨﺎﺳﻰ ﻓﻨﻮﻣﻮﻟﻮﮊﻯ ﺗﺤﻘﻴﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﻫﻴّﺖ ﺟﺮﻳﺎﻧﺎﺕ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﺩﺭ ﺣﻴﻄﻪ ﻣﺮﺍﻗﺒﻪ ﻧﻔﺴﺎﻧﻰ ﻭﺩﺭﻭﻥ ﻧﮕﺮﻯ ﺑﻮﺩ، ﮐﻪ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﮐﺮﺩ. ﻭ= ﻟﻰ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺻﻠﺎﺣﻴّﺖ ﺑﺤ= 579; ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳ= ﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻟﺎﺯﻡ ﺭﺍ ﮐﺮﺩه اﻧﺪ. ﻭﺍ&#= 1604;اّ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ، ﺍﮔﺮ= 5259;ﻢ ﻧﻔس ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺑﺎ ﻣﺮﺍﻗﺒﻪ ﺑﺸﻨﺎﺳﻨﺪ، ﻫ= 5252;ﭽﻨﺎﻥ ﺩﺭﻭﻥ ﺭﺍ ﺁﻟﻮﺩﻩ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ&#= 1548; ﻭ ﻧﻪ ﻭﺍﻗﻌﻴّﺖ ﺁﻥ. &= #64380;ﻪ ﺭﺳﺪ ﺑﺤﻘﻴﻘﺖ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺃﺳﻴﺮ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﺳﺖ. ﺍﺳﺘﺎﺩ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ&= #1548; ﺍﺯ ﻃﺮﻳﻖ ﻓﻠﺴﻔﻪ ﻭﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺑﺠﺴﺘﺠﻮﻯ ﻋﻠ&#= 65246; ﻭﻣﻌﻠﻮﻟﺎﺕ ﻭ ﻟﻮﺍﺯﻡ ﺁﻥ ﺑﭙﺮﺩﺍﺯﺩ. ﻭ ﻣﻘﺎﺭﻧﻪ ﻭﻣﻘﺎﻳﺴﻪ ﻣﻌﻤﻮﻟﻰ ﻭﻇﺎﻳﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺄﻋﻀ= 5166;ﻯ ﺗﻦ ﺭﺍ ﺑﺎﻫﻢ ﺗﺤﻘﻴﻖ ﮐﻨﺪ. ﮐ= ﻪ ﭼﺸﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﻫﺮ ﻳﻚ ﻧﻘﺸﻰ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﺳﺎﺧﺘﻤﺎﻥ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ، &#= 65261; ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻧﺪﺍﺭﻧﺪ. ﮐﺎﺭ ﺍﻭ ﻭﺿﻮﺡ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺑﻴﺎﻥ ﺩﺍﺷﺖ. ﺷ= ﺒﻴﻪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺗﺤﻠﻴﻠﻰ، ﮐﻪ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺍﻣﺮﻳﮑﺎ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺗﺤﻠﻴﻞ ﻋﻮﺍﻣل ﻤﺎﺩﻯ ﺗﻦ ﺭﺍ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻨﺪ. ﮔﻮﺋ&= #65264; ﻓﮑﺮ ﻣﺤﺼﻮﻝ ﻣﺎﺩﻯ ﻣﻐﺰﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮﺩﻭ ﻓﻠﺴﻔﻪ ﺳﺮ ﻭﮐﺎﺭﺷﺎﻥ ﺑﺎ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺑﻮﺩ ﮐﻪ ﺍﺻﻮﻝ ﻭﻗﻮﺍﻋﺪ، ﻳﺎ ﺗﻌﺮﻳﻔﺎﺕ ﻭ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺍﻟﻔﺎﻅ ﺑﻴﺎﻥ ﮐﻨﻨﺪ. ﺗﺎ ﺩﺭﺳﺖ ﻭﺩﻗﻴﻖ ﺑﺎﺷﺪ، ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ، ﻧﻴﺰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺳﻄﻮﺡ ﻭﮐﻴﻔﻴّﺖ ﻣﻴﺒﺎﺷﺪ، ﻭﻫ= 5250; ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗﻔﺎﻭﺗﻬﺎ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺣﺘﻰ ﺧﻮﺩ ﺍﻟﻔﺎﻅ ﺍﻣﺮﻭﺯﻯ، ﮔﺎ= 5259;ﻰ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﻭ ﺭﺍﺑطع اﻯ ﺑﺎ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﻳﻌﻨﻰ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﮔﺬﺷﺘﮕﺎﻥ، ﺑ= 5252;ﻔﺎﻫﻴﻢ ﺍﻣﺮﻭﺯﻯ ﻣﻄﺎلعه کنندﮔﺎﻥ ﺍﺭﺗﺒﺎﻁ ﻧﺪﺍ&#= 65197;ﺩ. ﭘس ﻧﺘﺎﻳﺞ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﮕﺮ ﮐﺴﻰ ﮐﻪ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ ﺩﺭ ﻗﺪﻳﻢ ﺭﺍ ﺑﺪﺍ&= #65255;ﺪ. ﻭﺍﺯ ﻧﻮ ﻣﻌﺎﺩﻝ ﻫﺎﻯ ﻟﻔﻈﻰ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻗ&= #65166;ﺋﻞ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﻣﻌﺎﻧﻰ ﺍﻟﻔﺎ&#= 65221; ﺩﺭ ﻟﻐﺖ ﻧﺎمه خود ﻣﻴﮑﻨﻢ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎ ﻣﻔﺎﻫﻴﻢ ﻭﻣﻌﺎﻧﻰ ﮔﺬﺷﺘﻪ ﺭﺍ ﺩﺭ ﮐﻨﺎﺭ ﻣﻌﺎﻧﻰ &= #64400;ﻨﻮﻧﻰ ﺭﺍﻳﺞ ﮐﻨﺎﺭ ﻫﻢ ﺑﮕﺬﺍﺭﻧﺪ. = ﻭﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭﺩﻳﮑﺘﻪ ﻭ ﻗﺮﺍٴﺖ ﺍﻟﻔﺎ= 5221;، ﮐﻪ ﺩﺭ ﻫﺮ ﻗﻮﻣﻰ ﺑﻨﺤﻮﻯ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻪ ﻳﺎﺩ ﺁﻭﺭﻯ ﮐﻨﻨﺪ. ﮐ= ﻪ ﭼﮕﻮﻧﻪ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺍﺯ ﮔﺬﺷﺘﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﭼﻨﻴﻦ ﺑﺮﺭﺳﻰﺑﺴﻴﺎ= 5197; ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ&#= 1548; ﮐﻪ ﺩﺭﺑﺤث ﻣﻮﺍﺭﺩ ﺍﺷﺘﺮﺍﻙ ﺯﺑﺎﻧﻬﺎی ﺁﺭﻳﺎﺋﻰ ﺷﺪﻩ ﺍﺳﺖ، ﻭﻟﻰ ﺑﺴﻴﺎﺭ ﻧﺎﻗﺺ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺤﻘﻖ ﻟﺎﺯﻡ ﺑﺪﺍﻧﺪ، ﮔﺬﺷ= 5176;ﮕﺎﻥ ﭼﮕﻮﻧﻪ ﻓﮑﺮ می کرﺩﻧﺪ. ﻭﭼA= 258; ﻣﻔﺎﻫﻴﻤﻰ ﺍﺯ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﺁﻥ ﺯﻣﺎﻧﻬﺎ، ﺑﺨ= 5212;ﻮﺹ ﺩﺭﻣﺘﻮﻥ ﺩﻳﻨﻰ ﺩﺍﺷته اﻧﺪ. ﻭﻳﺎ ﻣﺪﺍﺭﻙ ﻗﺪﻳﻤﻰ، ﺑﺨﺼ= 5262;ﺹ ﻣﺘﻮﻥ ﺩﻳﻨﻰ ﺗﺎﺭﻳﺨﻰ، ﮔﻮ= 5267;ﻨﺪﮔﺎﻥ ﻭ ﻧﺎﻗﻠﻴﻦ ﺁﻥ ﺑﻤﺮﻭﺭ ﭼﮕﻮﻧﻪ ﻧﻘﻞ ﺍ&= #65235;ﮑﺎﺭ ﻣﺘﻐﻴّﺮ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻣﺮﻭﺯ ﻓﺮﻫﻨﮓ ﺑﺸﺮﻯ ﮔﺮﻓﺘﺎﺭ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﻣ&= #65194;ﺍﺭﻙ ﮔﺬﺷﺘﻪ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻤﻔﺎﻫﻴﻢ ﺍﻣﺮﻭﺯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﻔﺎﻫﻴﻢ ﮔﺬﺷ&#= 65176;ﻪ ﺭﺍ ﻳﮑﺴﺎﻥ ﺑﺪﺍﻧﻨﺪ. ﭘس ﺁﻥ ﻣﺪﺍﺭﻙ ﻓﻬﻤﻴﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﺑﺨﺼﻮﺹ ﺃﻧﺒﻴﺎﻯ ﺩﺍﺭﺍﻯ ﮐﺘﺎﺏ&#= 1548; ﭼﻪ ﻣﻘﺼﻮﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭘس ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭﺧﺮﺍﻓﺎﺕ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﺸﻮﺩ، ﻭ ﺑﻤﺮﻭﺭ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻏﻴﺮﺳﻠﻮﮐﻰ، = 5261; ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ، ﺍﺯ ﻫﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺎﺻﻠﻪ ﺑﻴﺸﺘﺮﻣﻴﮕﻴ= 5198;ﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺿﺪ ﻭﻧﻘﻴﺾ ﺭﺍ ﺣﻘﻴﻘﺖ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﭼﻮﻥ ﻣﺮﺩﻡ ﻋﻮﺍﻡ ﻭﺣﺘﻰ ﻣﺪﻋﻴﺎﻥ ﺭﻭﺷﻨﻔﮑﺮﻯ ﺩﺳﺖ ﺍﺯ ﺍﻋﺘﻘﺎﺩ ﺍﺩﻳﺎﻥ ﮔﺬﺷﺘﻪ ﻭﮐﺘﺐ ﺁﻧﻬﺎ ﺑﺮ ﻧﻤﻴ&= #65194;ﺍﺭﻧﺪ. ﻭﻟﻰ ﻧﻔﻬﻤﻴﺪﻩ ﻫﺮﮐس ﺑﺮﺍﻫﻰ ﻣﻴﺮﻭﺩ، ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺘﺮﮐﺴﺘﺎﻥ میرسند، ﺣﺘﻰ ﺍﮔﺮ ﺑﺴﻮﻯ ﮐﻌﺒﻪ ﺑﺮﻭﻧﺪ. = ﭘس ﻗﻬﻘﺮﺍﺋﻰ ﻭﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍﻭﺍﻥ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﺍﺧﻄﺎﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭﻧﺎﺏ ﺷﺎﻳﺪ ﺑﻰ ﻧﻈﻴﺮ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﮐﺴﻰ ﮐﻪ ﺑﺎ ﺫﻫﻦ ﺷﺨﺺ ﺩﻳﮕﺮﻯ ﻓﮑﺮ ﮐﻨﺪ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﻫﻨﻮﺯ ﻣﺮﺍﺣﻞ ﻋﻤﻴﻖ ﺗﻔﮑّﺮ= 548; ﭼﻮﻥ ﺃﺩﺏ ﻭ ﻋﺎﻃﻔﻪ ﻭ ﺍﺳﺘﻌﺪﺍﻫﺎﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﺑﻴﺸﺘﺮ ندﺎﺷA= 176;ﻪ ﺑﺎﺷﺪ. ﻭ ﺧﻠﺎﺻﻪ ﺳﻴﺎﺳﺖ ﻓﻠﺴﻔﻪ ﺣﻠﻘﻪ ﻭﻳﻦ ﻭﻣﻨﻄﻖ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺟﺪﻳﺪﻯ، ﺑﺮﻭ= 5205; ﺗﺤﻠﻴﻠﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ. ﺗﺎ ﻓﻠﺴﻔﻪ ﺭﺍ ﻋﻠﻤﻰ ﮐﻨﻨﺪ، &#= 65175;ﺎﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺷﻮﺩ. ﻭﻟ= ﻰ ﺗﻮﺍﺭﺩﻭﺳﮑﻰ ﺍﺯ ﺩﻳﮕﺮ ﻫﻢ ﻓﮑﺮﺍﻥ ﺗﺤﻠﻴﻠﻰ ﻭ ﺍﺻﻠﺎﺡ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺟﺪﺍ ﺷﺪ ﮐﻪ ﺍﻋﻠﺎﻡ ﮐﺮﺩ. ﺑﺎ ﻓﻠﺴﻔﻪ ﻭ ﺍﻓﮑﺎﺭ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌ&#= 65258; ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺨﺎﻟﻔﺘﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﮔﻔﺖ ﮐﻪ ﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ ﺍﻧﺘﻮﻟﻮﮊﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺒﺤث ﻭﺟﻮﺩ، ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻫﺴﺘﻰ ﺭﺍ ﻳﮑﺠﺎ ﻭﺑﺎﻫﻢ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺧﻮﺩ ﻳﻚ ﮔﻮﻧﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﺬﺷ&= #65176;ﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻭ ﺗﺤﻮﻟﺎﺕ ﻃﻮﻝ ﺯﻣﺎﻥ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺩﺭ ﻭﺍﻗﻊ ﺃﻣﺮ ﺭﻭﺍﻥ ﻭﺗﮑﺎﻣﻠﺎﺕ ﭘﻴﺸﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘﻔﮑّﺮ ﺭﺍ ﻭﺍﺭﺩ ﻋﻤﻞ ﮐﺮﺩ. ﮐﻪ ﺑﺎﺯ ﮐﺎﺭ ﻋﺮﻓﺎ ﺍﻳﻦ ﻧﻘﺺ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻫﺪﻓﻬﺎﻯ ﻧﻴﺎمدﻩ ﻧﻮﻋA= 264; ﻭ ﺍﻟﻬﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺗﺤﻠﻴ&= #65246; ﺧﻮﺩ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷته ﺒﺎﺷﻨA= 194;. ﺁﻧﻬﺎ ﻫﻤﺎن کاﺭ ﻗﺪﻳﻢ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ را ﮐﺮﺩه اﻧﺪ. = 705;ه اﻧﺴﺎﻥ ﺭﺍ ﻧﺘﻴﺠﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺗﮑﺎﻣلی ﺪﺍﻧA= 204;ﺘﻪ. ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍﺑﺎ ﺍﺻﻠﺎﺣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﺍ&= #65267;ﻨﻚ ﻗﺎﺑﻞ ﺍﻣﮑﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺧﺎﺹ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺑﻴﺸﺘﺮ ﺑﻔﮑﺮ ﺁﻳﻨﺪه ﻫﺎ ﻫﺴﺘﻨﺪ، ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﺭ ﺗﺨﻠﻴﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺗﺤﻠﻴﻪ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﮐﺮﺩن ﺘﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ&#= 1548; ﺑﺮ ﺯﻣﺎﻥ ﺳﺒﻘﺖ ﮔﺮﻓﺖ. ﮐ= ﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎ&#= 65253; ﻣﻮﻓﻖ ﻭﻟﺎﻳﺎﺗﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭼ&#= 65256;ﺎﻥ ﮐﻨﻨﺪ، ﻭ ﻣﺪﺍﺭﻙ ﺷﻬﻮﺩﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﺩﺭﺟﻪ ﭘ&= #65166;ک ﺴﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪ. ﭘس ﻧﺘﻴﺠﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺑﺎﻳﺪ ﺑﺘﻮ&= #65247;ﺪﺍﺕ ﺑﻬﺘﺮ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺁﻭﺭﺩ. ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺎ ﭼﻨﺎﻥ ﺍﺭﻭﺍﺡ ﺷﺎﻳﺴﺘﻪ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﻬﺎ= 5253; ﺭﺟﻌﺖ ﮐﺮﺩ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻳﻌﻨﻰ ﻫﺮﮐس ﺴﺮﻧﻮﺷﺖ ﺧﻮﺩﺭﺍ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪﺍ= 5173; ﻭﺗﮑﺎﻣﻠﺎﺕ ﻣثبت ﭘﻴﺸﻴﻦ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ&#= 1548; ﮐﻪ ﺍﻣﺮﻭﺯ ﭼﻨﻴﻦ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮّه ﻨﻴﺮﻭﻣﻨﺪﻯ ﻣﺘﻮﻟﺪ ﺑﻨﻮع ﺒﺸﺮﻯ ﻧﻴﮑﻮ ﺷﺪه اﺳﺖ. ﻭﺍﻣ&#= 65198;ﻭﺯ ﻧﻴﺰ ﺑﺎﻳﺪﺳﺮﻧﻮﺷ= 578; ﻨﻴﮑﻮﺋﻰ ﺑﺮﺍ&#= 65263; ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩ. ﮐ= ﻪ ﺑﻨﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻭﻳﺎ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻳﻢ، &#= 65261;ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺍﻟﻬﻰ. ﻭ ﺍلاّ &#= 65165;ﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ کنونی ﻮ ﺑﺪﻭ᥽= 3; ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﺣﺘﻤ= 5166; ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548; ﻭﺷﺎﻳﺪ ﻫﻢ ﺑﻔﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻣﻰ ﺗﻮﺍﻥ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﮐﺮﺩ. ﺗﺎ ﺍﻣﺮﻭﺯ ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﻋﻘﺪﻩ ﻭ ﺍﻧﺤﺮﺍﻑ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ= 5263; ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺑﺎﺷﻴﻢ. ﮐﺎﺭﻯ ﮐﻪ ﺑﺮﺧﻰ ﺭﻫﺒﺮﺍﻥ ﺟﻮﺍﻣﻊ ﻣﻰ ﺑﻴﻨﻴﻢ، ﭼﮕﻮ= 5255;ﻪ ﻫﺰﺍﺭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﻰ ﮔﻨﺎﻩ ﺭﺍ ﮐﺸﺘﺎﺭ ﻭ ﺁﺯﺍ&= #65197; ﻭ ﺍﺳﺘثماﺭ ﻭA= 169;ﺒﺮﺩﮔﻰ ﻣﻰ ﮐﺸﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﺭﻧﺎﺏ ﺩﺭ ﮐﺘﺎﺏ ﻣﻨﻄﻖ ﺯﺑﺎﻥ ﺧﻮﺩ، ﻣﻴﻨﻮﻳ= 5204;ﺪ ﺑﻠﻔﻆ ﻭ ﻋﺎﻟﻢ ﺧﺎﺭﺝ، ﻫﺮ ﻧﺴﺒﺘﻰﺩﺍﺩﻩ ﺷﻮﺩ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ ﻳﻌﻨﻰ ﻭﻯ ﻧﻪ ﻣﺎﺩﻩ ﻃﺒﻴﻌﺖ ﺭﺍ ﻗﺒ&= #65262;ﻝ ﺩﺍﺭﺩ، ﻭﻧﻪ ﻣﺎﺩﻳّﺖ ﺧﺎﺭﺟﻰ ﺍﻟﻔﺎﻅ ﺭﺍ. ﻭ ﻧﻪ ﺧﻮﺩ ﺍﻟﻔﺎﻅ. ﺍﻟﺒﺘ&= #65258; ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ ﺩﺭ ﺫﻫﻦ ﺭﺍ ﺟﻬﺎﻥ ﻣﺨﺼﻮﺻﻰ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﻤﺎﺩﻳّﺎﺕ ﻧﺪﺍﺭﺩ. ﻭﻧﻪ ﮐﻠﻤﺎﺕ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔﺎﻫﻴﻢ ﺭﺍ ﺑﻴﺎﻥ ﮐﻨﺪ. ﻭﻯ ﻗﺪﻣﻰ ﺟﻠﻮ ﮔﺬﺍﺭﺩﻩ، ﻭﻟ= 5264; ﻫﻨﻮﺯﺭﺍﺑﻄﻪ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻣﻔﺎﻫﻴﻢﺭﺍ، = 5169;ﺎ ﮊﻧﺘﻴﻚ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺍﻥ ﭘﺎﻙ ﺷﺪﻩ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻭﺍﺻﻞ ﺑ&= #65198;ﻭﺡ القُدُس ﺩﺭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﺩﺭﺣﺎﻟﻴﮑﻪ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻫﺴﺘﻰ ﻧﻴﺰﭘﺸﺖ ﮔﺮﺩﻥ ﻭﺩﺭ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻫﻴﭻ ﮐﺪﺍﻡ ﺑﺤﺪّ ﻳﻘﻒ ﻭ ﺍﻳﺴﺘﺎ ﻧﺒﺎﻳﺪ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺍﮔﺮ ﺑﺮﺳﻨﺪ ﺧﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ ﺩﺭ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻭﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣ= ﻠﻘﻪ ﻭﻳﻦ ﺣﻘﻴﻘﺖ ﻳﺎ ﻋﺪﻡ ﺣﻘﻴﻘﺖ ﺭﺍ، ﺩ&#= 65197; ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤ&= #65166;ﺕ ﻧﻤﻰ ﺷﻨﺎﺳﺪ. ﺑ= ﻠﮑﻪ ﺩﺭ ﺭﺍﺑﻄﻪ ﮐﻠﻤﺎﺕ ﺩﺭ ﻳﻚ ﺟﻤﻠﻪ ﻣﻴﺪﺍﻧﺪ، ﻭﻧ= 5258; ﺭﺍﺑﻄﻪ ﺍﻟﻔﺎﻅ ﺑﺘﻨﻬﺎﺋﻰ. ﺑﺎ ﻭﺍﻗﻌﻴّﺖ ﻫﺎ= 5263; ﺧﺎﺭﺝ ﺍﺯ ﺍﻟﻔﺎﻅ، ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﻣﻔﺎﻫﻴﻢ واقŸ= 3;یّت ﺘﺮ ﺍﺯﺍﻟﻔﺎﻅ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺁﻧﻬﺎ، ﻭﺩﺭ ﺟملات ﺒﻬﺘﺮ ʌ= 51;ﻴﺒﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺩﺭ ﻳﻚ ﻣﻄﻠﺐ، &= #65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺠﻤﻮعه ﺟﻤﻠﺎﺕ، ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ، ﻣ= 5240;ﺼﻮﺩ ﻭﻣﻔﻬﻮﻡ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻫﺎ= 5263; ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﻣ= ﺎﻧﻨﺪ ﺣﺮﻭﻑ ﮐﻪ ﺑﺘﻨﻬﺎﺋﻰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﻣﮕﺮ ﺩﺭ ﮐﻠﻤﻬﺎﻯ ﺑﺎﻫﻢ ﺭﺍﺑﻄﻪ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﮐﻠﻤﺎﺕ ﻧﻴﺰ ﺁﻥ ﭼﻨﺎﻥ ﻣﻌﻨﻰ ﺩﺭﺳﺘﻰ ﻧﺪﺍﺭﻧﺪ، ﻣﮕ= 5198; ﺑﺎ ﮐﻠﻤﺎﺕ ﺩﻳﮕﺮ ﺩﺭ ﺟﻤﻠ&= #65258;، ﻭ ﺣﺘﻰ ﺟﻤﻠﻪ ﻧﻴﺰ ﻣﻔﻬﻮﻡ ﮐﺎﻓﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺪﻫ= 5194;، ﻣﮕﺮ ﺩﺭ ﺭﺍﺑﻄﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺟﻤﻠﺎﺕ، ﻭ ﺣﺘﻰ ﺟﻤﻠﺎﺕ ﻣﻌﻨﻰ ﺩﺭﺳﺘﻰ ﻧﻤﻴﺪﻫﻨﺪ، ﻣ= 4405;ﺮ ﺑﺎ ﺩﺍﺷﺘﻦ ﻳﻚ ﻣﺒﺪﺃ ﺍﻭﻟﻴﻪ ﻭﻫﺪﻑ که ﺼﺮﻳﺤﺎ ﺑﻴﺎﻥ ﺷﺪه ﻨﻮﻳﺴﻨﺪ= 607; ﻮﮔﻮﻳﻨﺪه که A= 251;ثلا ﺑﮕﻮﻳﺪ ﻣﻦ ﭘﻴﺮﻭ ﻣﮑﺘب ﻔﻠﺎﻥ ﻓﮑﺮﻫﺴﺘﻴﻢ، = 5261;ﻣﻴﺨﻮﺍﻫﻢ ﺟﻤﻠﺎﺗﻰ ﺑﮕﻮﻳﻢ، ﺑﺎﺷ= 5194; ﮐﻪ ﻣﻘﺼﻮﺩ ﻣﻔﻬﻮﻡ ﺧﻮﺩﺭ&#= 65165; ﺑﻴﺎﻥ ﮐﻨﻢ. ﺁﻧ= ﮕﺎﻩ ﻣﺴﻴﺮ ﺑﺮﺩﺍﺷت ﺸﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ، = 5169;ﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺑﻔﻬﻤﺪ، ﭼﻪ ﻣﻮﺍﻓﻖ ﺑﺎﺷﺪ ﻳﺎ ﻣﺨﺎﻟﻒ. ﮔﻮ= ﺋﻰ ﮐﺴﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺭﻭﻯ ﺁﺏ ﺭﺍﻩ ﺑﺮﻭﺩ، ﮐﻪ ﻣﺪﺍﻡ ﭘﺎﻳﺶ ﺍﺯ ﭘﻴﺸﺮﻭﻯ، &#= 65227;ﻘﺐ ﺭﻭﻯ ﻳﺎ ﻓﺮﻭ ﺭ= ﻓﺘﮕﻰ ﺩﺍﺭﺩ، ﻭ ﺑﻤﻘﺼﻮﺩ ﻧﻤﻴﺮﺳﺪ. ﻭﺣﺘ&= #65264; ﻣﻘﺼﻮﺩ ﺩﺭﺳﺘﻰ ﺟﺰ ﺣﻘﻴﻘت ﺘﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺴﻮ= ﻯ ﺁﻥ ﺭﻓﺖ. ﻭﻫﺮﺭ= ﺍﻫﻰ ﺑﺪﻳﻮﺍﺭ ﺣﻴﺮﺕ ﻭﺍﻭﻫﺎﻡ ﻭﺍﻧﺤﺮﺍﻑ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻬﻠﻴ= 5204;ﻢ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺑﭙﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﺸ&= #65232;ﻮﻟﻨﺪ، ﻭ ﺑﺠﺰ ﺑﺎﻓﮑﺎﺭ ﺗﻌﻠﻴﻤﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﺑﻬﻴﭻ ﺗﻔﮑّﺮﻯ ﺩﻳﮕﺮﻯ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ، ﺗ= 5166; ﺧﻮﺩ ﺑﭽﻨﺎﻥ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﻓﻬﻢ ﺑﺮﺳﻨﺪ. ﻭ ﮔﻔته هاﻯ ﭘﻴʋ= 98; ﻧﻴﺰ ﺟﺰ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﻧﻴﺴﺖ، &#= 65261;ﻧﻪ ﻣﻄﺎﻟﺐ ﻓﻠﺴﻔﻰ. ﮐﻪ ﺗﻔ= ﮑّﺮ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﻮﺩ ﻣﺸﻐﻮﻝ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﺪ. ﻭﺍﺯ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﺤﺮﻭﻡ ﺑﻤﺎﻧﺪ. ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﺩﺭ ﺳﻮﮊﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺁ&#= 65231;ﺎﺯ ﺍﺯ ﺻﻮﺭﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺩﻳﺪﻩ ﺍﺳﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻫ&= #65256;ﻮﺯ ﺳﺎﻟﻚ ﻧﻴﺰ ﺑﻤﺮﺍﺗﺐ ﭘﺎﮐﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻭﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪ&#= 65257; ﻭﭘﻴﺮ ﺭﺳﻴﺪﻩ&#= 1548; ﻭﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﻭ ﺍﺭﺗﺒﺎﻁ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎ ﺁﺧﺮﻳﻦ ﺳﻄﺢ ﺷ&= #65260;ﻮﺩﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﮔﻮﺋﻰ ﭘﻴﺮ ﺧﻮﺩﺵ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻭﺣﻰ ﻭﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﺴﺎﻟﻚ ﺍﺯ ﺯﺑﺎﻥ ﭘﻴﺮ = ﺩﺭ ﻣﻴﺂﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﻴﻦ ﺻﺎﺣﺐ ﺍﻓﮑﺎﺭ ﻟﺪﻧّﻰ، ﻣﺎﻧA= 256;ﺪ ﺷﺎﻋﺮﺍنی اﺳʋ= 74; ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ&#= 1548; ﺷﻌﺮ ﺧﻮﺩﺵ ﺑﻔ&= #64401;ﺮ ﻣﻦ ﻣﻴﺂﻳﺪ ﻭﺧﻮﺩ ﻧﺴﺎﺧﺘﻬﺎﻡ. ﻭ ﻫﺮﮔﺎﻩ ﺍﺭﺍﺩﻩ ﮔﻔﺘﻦ ﺷﻌﺮ ﮐﻨﻢ، ﻧﻤ&#= 65268;ﺘﻮﺍﻧﻢ ﺷﻌﺮﻯ ﺑﮕﻮﻳﻢ&#= 1548; ﻣﮕﺮ ﺧﻮﺩ ﺷﻌﺮ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺧﺎﺻﻰ ﺑﺮﺳﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﻠﻮﺗﺮ ﺍﺯ ﺍﻳﻦ ﺷﺎﻋﺮﺍﻥ ﻫﺴﺘ&#= 65256;ﺪ ﮐﻪ ﻫﺮﮔﺎﻩ ﻭﺩﺭ ﻫﺮ ﺣﺎﻟﻰ ﺑﺨﻮﺍﻫﻨﺪ، ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺑﮕﻴﺮﻧﺪ. ﮔﻮﺋ&= #65264; ﺁﺭﺷﻴﻮ ﺩﺍﻧﺎﺋﻰ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﺰ&= #65193; ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺗﻔﺎﻗﺎ ﻧﺎﺩﺭﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻭ&#= 65165;ﺯ ﻧﻮﻉ ﺗﻌﻠﻴﻤﺎﺕ ﻋﻤﻠﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻫﻢ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻈﺮﻳﻬﺎﻯ ﻓﮑﺮﻯ ﺑﺪﻫﻨﺪ ﻣﻴﺘﻮﺍﻧﻨﺪ. ﻭ&= #65165;ﮔﺮ ﻧﺎﺩﺭﺳﺖ ﮔﻔﺘﻨﺪ ﻓﻮﺭﺍ ﺍﺻﻠﺎﺡ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺻﻮﻟﺎ ﺑﺮﺣﺴ&#= 65168; ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺷﻨ&#= 65262;ﻧﺪﮔﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺍﺯ ﺳﻄﺢ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65193;ﺭﺟﺎﺗﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﮔﻮﺋﻰ ﺩﺍﺭﻧﺪ. = ﺣﻘﺎﻳﻘﻰ ﮐﻪ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﻳﺪ، ﺑﺎ ﺣﻘﺎﻳﻖ ﻋﺎﺭﻑ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﻭﺡ القُدُس ﭼﻮﻥ ﻣﺴﻴﺢ، ﻭ ﺑﺎ ﺣﻘﺎﻳﻖ ﺷﺎﻫﺪ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﭼﻮﻥ ﺯﺭﺩﺷﺘﻴﺎﻥ ﮐﺎﻣﻞ، ﻫﻤﻪ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﻫﺮﻳﻚ ﺩﺭ ﺳﻄﺢ ﺣﻘّﺎﻧﻴّﺖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻧﺴﺒﺘﺎ ﻧﺎﺩﺭﺳت ﻤﻤﮑ= 606; اﺳﺖ ﮔﻔﺘﻪ ﺷﻮﺩ، که ﺒﻌﺪA= 165; ﮔﻔته ﺪﺭﺳت ﺨﻮﺍﻫﺪ ﺷﺪ. ﻳﺎ که ﺤﮑﻴﻢ ﺑﺎ ﺣﮑﻤﺖ، ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺑﻌﺪﻯ، ﺍﺯ ﺳﻄﻮﺡ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﻗﺒﻞ خوﺩ ﺣﮑﻤﺘﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎ&#= 65253; ﺩﺭ ﺣﺎﻝ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﮔﺮ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﺸﻮﺩ، ﺫﺧﻴﺮ= 5257; ﺁﺧﺮﺕ ﻭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﺻﻮﻟﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﺰ ﺍﺯﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻣﺘﺎﻓ&= #65268;ﺰﻳﻚ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺣﻰ ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﺍ= 4404;ﺮ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺗﻤثیلی ﺑﺎ ﻣثاﻟﻬﺎﻯ ﻣﺎﺩﻯ، ﻭﻳﺎ ﻫﻤﻴﻦ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ، ﻋﻤ= 5248;ﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺷﻨﻮﻧﺪﻩ ﻣﺎﺩﻳّﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﺭﺍ، ﺩ&#= 65197; ﺫﻫﻦ ﻭﺍﺭﺩ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺍﻟﻔﺎﻅ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ، ﻭ= 5255;ﻪ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮ&#= 1548; ﻭﻟﻰ در ﻏﻴﺮ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ. ﻭﮔﺮﭼﻪ ﺑﺎﺯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ، ﺭﺳ= 5268;ﺪﻥ ﺑﺠﻬﺎﻥ ﻣﻴﻨﻮﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺣﺎﻝ ﻫﺴﺘﻨﺪ، ﻭﻧﻪ ﺍﺯ ﻧﻮﻉ ﻗﺎﻝ. ﮐ= ;ﻪ ﺍﺣﻮﺍﻝ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺑﺎ ﺍﻗﻮﺍﻝ ﻧﻴﺴﺘﻨﺪ ﻣﮕﺮ ﺑﺴﺨتی ﻮﺳﻤﺒﻮﻟﻴﻚ، = 5153;ﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺷﻨﻮﻧﺪﻩ. ﻭﻟﺬ&= #65165; ﺳﺎﺑﻘﻪ ﺷﻨﺎﺧﺖ ﺍﻭﻟﻴﺎ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ، ﺩ= 5197; ﮔﻔﺘﻪ ﻫﺎﻯ ﺑﻌﺪﻯ ﺁﻧﻬﺎ، &#= 65255;ﻘﺶ ﻣﻬﻤﻰ ﺩﺍﺭﺩ. ﮐ= ﻪ ﭼﻘﺪﺭ ﻣﺨﺎﻟﻔﺖ ﻧﺸﺎﻥ ﺩﺍﺩه اﻧﺪ. ﻭ ﺍﺻﻮﻟﺎ ﺑﺎ ﺍﻭﻟﻴﻦ ﻣﺨﺎﻟﻔﺖ، ﺑﺎ= 5267;ﺪ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬﻰ ﺑﺎﺍﺣﺘﻴﺎﻁ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺗﺎ ﺷﺎﻳﺪ ﻓﺎﻳﺪه اﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ&= #65247;ﻰ ﮔﺎﻫﻰ ﺷﻨﻮﻧﺪﻩ ﻣﺴﺘﻌﺪ ﺑﺎ ﺳﮑﻮﺕ ﻭﺍﺩﺍﻣﻪ ﺍﺳﺘ&#= 65252;ﺎﻉ، ﺩﺭ ﺣﺎﻝ ﺣﺮﮐﺖ ﺫﻫﻨﻰ ﻭ ﺃﻧﺪﻳﺸﻪ ﻣﻴﺒﺎﺷﺪ ﮔﻮﺋﻰ ﺧﻤﻮﺵ ﻓﺮﻳﺎﺩ ﻣﻴﮑﻨﺪ، ﻭلی ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺎ ﻓﺮﻳﺎﺩﻫﺎﻯ ﺟﻨﺠﺎﻟﻰ ﺁﻧﻬﺎ، ﮔﻮﺋﻰ ﺧﻤﻮﺵ ﺑﺎﻳﺪ ﻣﺤﺴﻮﺏ ﮔﺮﺩن= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺭﺩﻭﮐﻠﻮﻳﭻ ﺩﺭ 1941</span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺩﮐﺘﺮﺍﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﻧﻈﺮﻳﻪ ﮐﺎﻧﺖ، ﺭﺍﺟﻊ ﺑﻐﻴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮ ﺗﺠﺮﺑﻰ ﺑﻮﺩﻥ ﻣﺎﻫﻴّﺖ ﻣﮑﺎﻥ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻭﺩﺭ ﺩﻭﺭﻩ ﺍﺷﻐﺎﻝ ﺷﻮﺭﻭﻯ ﻟﻬﺴﺘﺎﻥ، ﺍﺳ= 5176;ﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﻭﺭﺷﻮ ﻭ ﻓﺮﻫﻨﮕﺴﺘﺎﻥ ﺑﻮﺩ. ﺩﺭ ﺁﻏﺎﺯ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ ﺍﻭﺭﺍ ﻟﻴﺒﺮﺍﻝ ﺑﻮﺭﮊﻭﺍ ﻭﻣﺨ&#= 65166;ﻟﻒ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺧﻮﺍﻧﺪﻧﺪ، ﻭ ﺑﻌﻨﻮﺍﻥ ﺍﻳﺪﺁﻟﻴﺴﺖ ﻣﺤﮑﻮﻡ ﻧﻤﻮﺩ&#= 65255;ﺪ. ﻭﻟﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺘﺎﻟﻴﻦ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺩﻓﺎﻉ ﮐﺮﺩ. ﻭﻯ ﺩﺭ ﺑﺎﺭﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﻄﻖ، = 5261; ﺑﮕﻔﺘﻪ ﺍﻭ ﻋﻠﻢ(ﻣﻌﻨﻰ ﻭ ﻣﺎ ﺑﻌﺪ ﻣﻨﻄﻖ)ﻧﻮﺷﺖ. ﻭ ﺑﻴﻦ ﮐﻠﻤﻪ ﻭ ﺩﻟﺎﻟﺖ ﻭﻣﻌﻨﻰ ﮐﻠﻤﻪ ﻓﺮﻕ ﮔﺬﺍﺭﺩ. ﻳ= ﻌﻨﻰ ﺣﺮﻭﻑ ﮐﻠﻤﻪ، &#= 65153;ثاﺭﻯ ﺩﺭ ﺫﻫﻦ ﺷﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﺩﺍﺭﺩ، ﮐﻪ ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ. = ﻭﻟﻮ ﺩﺭﺣﺎﻓﻈﻪ ﺑﺸﮑﻞ ﻧﻴﻤﻪ ﻣ&= #65166;ﺩﻯ ﺑﺨﺎﻃﺮ ﺍﻧﺴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﻬ&= #65176;ﺮ ﺑﻮﺩ ﻣﻴﮕﻔﺖ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺑﺸﮑﻠﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻴﻤﺎﻧﺪ. ﺁرﺩ&#= 65261;ﮐﻠﻮﻳﭻ ﻧﻈﺮ(ﻣﺮﮔﻪ) ﺭﺍ ﮐﻪ ﺑﻴﻦ ﻣﻌﻨﻰ ﻭ ﺩﻟﺎﻟﺖ ﺑﺮﻣﺼﺪﺍﻕ ﺁﻥ ﻓﺮﻕ ﮔﺬﺍﺭﺩﻩ ﺑﻮﺩ، ﻣﺨﺎﻟﻔ= 5174; ﮐﺮﺩ. ﻭﻣﻌﻨﻰ ﺭﺍ ﺧﺼﻮﺻﻴّﺖ ﻭ ﺻﻔﺘﻰ ﺩﺭ ﻋﺒﺎﺭﺍﺕ ﻭﮐﻠﻤﺎﺕ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﻗﻮﺍﻋﺪ ﻧﺤﻮﻯ ﻭ ﮔﺮﺍﻣﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻯ ﺳﻪ ﻗﺎﻋﺪﻩ ﺭﺍ ﻣﺸﺨّﺺ ﮐﺮﺩ. ﻧ&= #65192;ﺴﺖ ﺁﻧﭽﻪ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻑ ﻣﻘﺒﻮﻝ ﮐﻪ ﻣﻘﺒﻮﻝ ﻫﻤﻪ ﻫﺴﺖ. ﮐﻪ ﻣﻌﻨﻰ ﺟﻤﻠﺎﺕ ﺭﺍ ﺑﺎﻳﺪ ﻗﺒﻮﻝ ﮐﺮﺩ. ﮔﻮﺋی هماﻥ ﺑﺪﻳﻬﻴّﺎﺕ ﺭﺍ ﻣﻴﮕﻮﻳﺪ، &#= 64400;ﻪ ﭼﻮﻥ ﮐﻞّ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺟزء ﺍﺳﺖ. ﻭﺩﻭ&#= 65249; ﻗﻮﺍﻋﺪ ﻗﻴﺎس ﻳﺎ ﺍﺳﺘﻨﺘﺎﺟﻰ ﮐﻪ ﺍﮔﺮ ﺟﻤله اﻯ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪ، ﻫﺮ ﺟﻤله ﺪﻳﮕﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ. ﻭﻳﺎ ﻫﻤﺎﻥ ﺗﺴﻠﺴﻞ ﺣﻘﺎﻳﻖ ﺩﺭ ﺩﻟﺎﺋﻞ ﺍثبا= 8; ﺷﺪﻩ ﻗﺒﻠﻰ. ﻣﺎ= ﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﻫﻨﺪﺳﻪ ﻣﺴﻄّﺢ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. ﻭ ﺳﻮﻡ ﻗﻮﺍﻋﺪ ﺗﺠﺮﺑﻰ، ﮐﻪ ﺑﺮﺧﻰ ﺟﻤﻠﺎﺕ ﻭﺑﻴﺎﻧﺎﺕ ﺑﺨﺎﻃﺮ ﺍﻳﻨﮑﻪ ﻗﺴﻤﺘ&#= 65264; ﺍﺯ ﺁﻥ ﺗﺠﺮﺑﻪ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﭘﺬﻳﺮﻓﺖ ﻣﺎﻧﻨﺪ. ﺍﻳﻨﮑ&= #65258; ﺍﮔﺮﺩﺭﺳﺘﻰﻫ= 5204;ﺖ، ﭘسﻧﺎﺩﺭﺳﺘﻰ ﻫﻢ ﻫﺴﺖ. ﻳﺎ ﺍﮔﺮ ﻭﺟﻮﺩ ﺑﺎﺷﺪ ﭘس (ﻋﺪﻡ ﻭﺟﻮﺩ) ﻫﻢ ﻫﺴﺖ= . ﺭﻭﺷﻦ ﺍﺳﺖ ﭼﮕﻮﻧﻪ ﻳﻚ ﮐﻠﻤﻪ ﮐﻠّﻰ، ﻣﻴﺘﻮA= 165;ﻧﺪ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺍﺟﺰاء ﺁﻥ ﺩﺭﺳﺖ ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪه اﻧﺪ. ﻋﺪ&#= 65249; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548; ﻭﻟﻰ ﻣﺮﺍﺗﺐ ﻋﺪﻣﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻘﺎﻣﺎﺕ ﻧﻮﻋﻰ ﻭﺗﮑﺎﻣ&#= 65248;ﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ&#= 1548; ﻋﺪﻡ ﺩﺭ ﻣﻘﺎﺑﻞ ﻭﺟﻮﺩ ﺍﻣﺮﻭﺯ ﺍﺳﺖ. ﻓ= ﻀﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﻭﻗﺘﻰ ﺷﻴﺌﻰ ﺩﺭ ﻓﻀﺎ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. = ﻭﺣﺘﻰ ﻫﺴﺘﻰ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻣﺒﺪ&#= 65155; ﺗﺎﺭﻳﺨﻰ ﺁﻥ ﺟﺪﺍﻝ ﺩﺍﺭﻳﻢ&#= 1548; ﮐﻪ ﭼﻪ ﮐﺴﻰ ﺁﻧﺮﺍ ﺁﻓﺮﻳﺪﻩ، ﻳﺎ ﺁﻓﺮﻳﺪﮔﺎﺭ ﺁﻧﺮﺍ ﮐﻰ ﺁﻓﺮﻳﺪﻩ، ﺑﺎ= 5199; ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﮔﺮ ﺭﻭﺣﻰ ﻧﺒﺎﺷﺪ، ﻭﺟﻮ= 5193; ﻧﺎﺳﻮﺗﻰ ﺭﻳﺰﺗﺮﻯ ﺭﺍ ﮐﻪ ﺑﺪﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﻧﻤﻴﮑﻨﺪ. = ﻭ ﻫمه ﻤﻮﺟﻮﺩﺍA= 173; ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﺷﺪﻩ، ﺧﻮﺩ ﻧﻴﺰ ﺍﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻭﺡ ﺩﺍﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺪﻥ ﺧﻮﺩ ﮐﺮﺩ&= #65257; ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﻠﻮﻳﭻ ﺩﻭ ﺯﻣﻴﻨﻪ ﻣﻬﻢ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺖ، ﮐﻪ ﮔﻔﺖ ﻣﻴﺘﻮﺍﻥ ﻗﻮﺍﻋﺪﻯ ﺭﺍ ﻭﺿﻊ ﮐﺮﺩ، ﺗﺎ ﻣﻌﻠﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ، ﺑ= 5166; ﻗﺒﻮﻝ ﭼﻪ ﺗﺮﮐﻴﺐ ﻫﺎﺋﻰ&#= 1548; ﻣﻴﺘﻮﺍﻥ ﻋﺒﺎﺭﺍﺕ ﻭ ﺍﻟﻔﺎﻅ ﺭﺍ ﺩﺭ ﺟﻤﻠﻪ ﺑﺼﻮﺭﺕ ﺟﻤﻠﺎﺕ ﺗﺎﻡ ﻭﻣﻨﻄﻘﻰ ﺩﺭﺳﺖ ﺩﺭﺁﻭﺭﺩ. ﭼﻨﻴ&= #65254; ﻗﺎﻋﺪﻩ ﻫﺎﺋﻰ ﻫﻢ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﻭﻫﺮﮐس ﻫﺮﭼﻪ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﻣﻴﮑﻨﺪ، ﺍﺯ ﻣﺤﻞ ﺳﻤﭙﺎﺗﻰ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻗﺎﻋﺪﻩ ﻭ ﻗﺎﻧﻮﻥ ﻧﻴﺰ ﻭﺟﻮﺩﻧﺪﺍﺭﺩ. &= #65251;ﮕﺮ ﻫﺮﻣﻮﺭﺩﻯ ﺑﺮﺍی ﺨﻮﺩﺵ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﻧﺎﻡ ﻗﺎﻧﻮﻥ ﻧﺒﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﻭﺩﺭﺳ&= #65176;ﻰ ﻣﻄﻠب ﻮﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﻭﻋﻮﺍ&#= 65251;ﻞ ﻣؤثِر ﺭﺍ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺗﻨﻬﺎ ﺑﭽﻨﺪ ﺷﺮﻁ ﻭ ﻋﺎﻣﻠﻰ ﻣؤثّر ﺑﺮﺳﺪ. @= 380;ﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﻋﻠﻞ ﻗﺒﻠﻰ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ، ﺗ&#= 65166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﻠﺖ ﺍﻟﻌﻠﻞ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﺣﮑﻤﺘﻬ&= #65166;ﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﺤﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﻣﻨﺎﺳ= 5168; ﺁﻳﻨﺪﻩ ﺑﺎﻭﻟﻴﺎ ﺍﻟﻬﺎﻡ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﻣﻄﻠﻖ ﻧﻴﺴﺘﻨﺪ، ﻭﻟ= 5264; ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻰ ﻳﺎ ﺩﺭ ﻋﻤﻞ ﻭﺍﻗﻌﻰ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻋﻘ= ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺪﺍم ﻮﻃﺒﻴﻌﺘﺎ ﺑﺴﻮﻯ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮی ﭙﻴﺶ ﻣﻴﺮﻭﺩ. ﭘس ﻘﻮﺍﻋﺪ ﻭ ﻗﻮﺍﻧﻴﻦ ﺟﺪﻳﺪﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻏﺮﻕ ﻣﺴﺎﺋﻞ ﻣﺎﺩﻯ ﻭ ﻟﻔﻈﻰ&= #1548; ﺣﺪّ ﺃﮐثرﺩﺭ ﻣﻌﻨﻮﻳﺎﺕ ﻭ ﺍﺩﺑﻴّﺎﺕ ﻧﻴﻤﻪﻣﺎﺩﻯﺫ= 5259;ﻦﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻣﻔﺎﻫﻴﻢ ﺟﺰ ﻋﻘﺐ ﻣﺎﻧﺪﻥ ﺍﺯ ﺍﻣﻮﺭ ﺑﺮﺗﺮ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65165;ﺯ ﺑﻬﺒﻮﺩ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﻣﮕﺮ ﺍﻳﻦ ﻣﺒﺎﺣث ﺭﺍ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﻣﻄﺮﺡ ﮐﻨﻴﻢ، &#= 64400;ﻪ ﻋﻤﻠﺎ ﺍﺻﻠﺎﺡ ﻣﺎﺩﻳّﺎﺕ ﻭ ﻫﺪﺍﻳﺖ ﺁﻧﻬﺎ ﺑﺴﻮﻯ ﻣﻌﻨﻮﻳّﺎﺕ، A= 261; ﺳﭙس ﺑﺴﻮﻯ ﻣﻴﻨﻮﻳّﺎﺕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ. &= #65199;ﺑﺎﻥ ﻃﺒﻴﻌﻰ ﻣﻮﺭﺩ ﺑﺤث ﻫﺴﺖ، ﻭﺯ= 5169;ﺎﻧﻬﺎ ﻗﻮﺍﻋﺪ ﻧﺤﻮﻯ ﻣﻔﺎﻫﻴﻢ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧ&= #65194;. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻗﻴﻘﺎ ﺗﺮﺟﻤﻪ ﻣﻌﺎﻳﺐ ﻳﻚ ﺯﺑﺎﻥ ﺭﺍ ﺑﺰﺑﺎن ﺪﻳﮕﺮﻯ ﺗﺒﺪﻳﻞ ﮐﺮﺩ. ﺍ= ﻳﻨﻚ ﺩﺭﺟﻬﺎﻥ ﺍﺯ 1800</spa= n><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺯﺑﺎﻥ ﺭﺍﻳﺞ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻗﺴﻤﺖ ﮐﻤﻰ ﺍﺯ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﺍﻋﺪ ﻧﺤﻮی ﻮﻟﻔﻈﻰ ﺩﺭﺳﺘﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻓﻠﺎﺳﻔﻪ ﺍﻧﮕﻠﻴس ﻣﺘﻔﺎﻭﺕ ﺑﺤث ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ = ﮐﺮﺩه اﻧﺪ. ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﺯﺑﺎﻥ ﻭﺍﺣﺪﻯ، ﺑﺎ ﻗﻮﺍﻋﺪ ﻧﺤﻮﻯ ﻭﺍﺣﺪﻯ ﻣﻴﺪﺍﺷﺖ مرد = 5; ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍ&#= 65255;ﺴﺘﻨﺪ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺗﺮﺟﻤﻪ ﻭ ﺗﻔﺴﻴﺮ ﻧﻴﺰ ﻧﻴﺎﺯﻯ ﻧﺒﻮﺩ. = ﮐﻮﻳﭻ ﻣﻴﮕﻮﻳﺪ ﻋﺒﺎﺭﺍﺕ ﻭ ﺍﻟﻔﺎﻅ، ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻗﻮﺍﻋﺪ ﻧﺤﻮﻯ ﻭﮔﺮﺍﻣﺮﻯ، ﺑ= 5166;ﻳﺪ ﺗﻌﺮﻳﻒ ﺷﻮﻧﺪ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻧ&#= 65204;ﺎﻥ ﻣﻴﺪﻫﺪ. ﻭ ﻫﻤﻴﻦ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﻫﺮﮐس ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻣﻴﺸ= 5262;ﺩ. ﺑﺨﺼﻮﺹ ﮐﻪ ﭼﻨﻴﻦ ﻗﻮﺍﻋﺪﻯ ﻧﻴﺰ ﻋﻤﻠﺎ ﺩﺭ ﻫﻴﭻ ﺯﺑﺎﻧﻰ ﺑﻄﻮﺭ ﺩﻗﻴﻖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﺻﻠﺎ&= #65187;ﻴّﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺧﺘﻴﺎﺭ ﺩﺭﺳﺖ ﺑﺴﻮﻯ ﻫﺪﻑ ﺣﻘﻴﻘﻰ ﭼﻮﻥ ﺧﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﺃﺑﺪﻳّﺖ ﺭﺍ ﺩﺍﺷته ﺒﺎﺷﺪ. &#= 65199;ﻳﺮﺍ ﺁﺯﺍﺩﻯ ﻭﺍﻗﻌﻰ ﺍﻧﺴﺎﻥ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻯ ﺧﻮﺩ، ﻫﻤﺎﻥ ﻋﺪﻡ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩﺍﻧﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺮﺗﺮﺍﻥ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ چه ﻤﻴﮕﻮﻳﺪ، ﺗﺎ ﻫﻤﺎﻥ ﻣﻮﺭﺩ ﺍﺧﺘﻴﺎﺭ ﺑﺎﺷﺪ، ﻭﺍﻟّA= 166;ﺍﺧﺘﻴﺎﺭ ﻫﻮﺳﻬﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻴﭻ ﺯﻣﺎﻧﻰ ﻧﻴﺰ ﺯﺑﺎﻥ ﻭﺍﺣﺪﻯ، ﭼﻪ ﺭﺳﺪ ﺑﻘﻮﺍﻋﺪ ثاﺑﺖ ﻭ ﺩﺍﺋﻢ ﻭﺍﺣﺪ، ﺑﻮﺟﻮ= 5193; ﻧﺨﻮﺍﻫﺪ ﺁﻣﺪ&#= 1548; ﺯﻳﺮﺍ ﻫﻤﻴﻦ ﻃﻮﺭ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮ&#= 65255;ﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﮐﻠﺎﺳﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺃﻧﺪﻳﺸﻪ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65169;ﺮﺍﻯ ﻳﮑﺴﺎﻧﻰ ﻭﺍﻗﻌﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﻫﺮﻳﻚ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﮐﻠﺎس ﺍﻧﺤﺼﺎﺭﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﮑﻠﺎس ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻣﺮﻭﺯ&#= 1548; ﺯﺑﺎﻥ ﻣﺮﺑّﻴﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻧﺨﻮﺍ&#= 65259;ﻨﺪ ﻓﻬﻤﻴﺪ. ﻣﮕﺮ ﻣﺮﺍﺣﻞ ﺍﻭﻟﻴّﻪ ﺯﺑﺎﻥ ﻭﻣﻔﺎﻫﻴﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. = ﮐﻪ ﺷﺎﻳﺪ ﺳﺨﺘﺘﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﺫﻫﻦ ﺒﺎﺷﺪ، ﺗﺎ ﺁﻣﺎﺩﻩ ﻣﺮﺍﺣﻞ ﺭﻭﺣﻰ &= #65169;ﺎﻟﺎﺗﺮ ﺷﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﻓﻠ= ;ﺎﺳﻔﻪ ﻭﻧﻮﻳﺴﻨﺪﮔﺎ= 5253; ﻧﻤﻴﺘﻮﺍﻧﻨﺪ= 548; ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺧﻮﺩﺷﺎﻥ ﻭ ﺍﻟﻔﺎﻇﻰ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺯ&#= 65169;ﺎﻥ ﺩﺍﺭﻧﺪ، ﺑﺪﻳ= 4405;ﺮﺍﻥ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ. = ﮐﻪ ﻫﻢ ﺧﻮﺩﺷﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ، ﻭ ﻫﻢ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺁﻧﻬﺎ، ﭼﻨﻴﻦ ﭘﺎﮐﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺎﻟﻔﻌﻞ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺑﮑ= ﻮﺷﻨﺪ. ﮔﻮﻳﻨﺪﻩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺪﺍﻡ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻓﮑﺎ&#= 65197; ﺧﻮﺩ، ﺩﺭ ﺍﻟﻔﺎﻅ ﺳﺎﺩﻩ ﺑﻨﻤﺎﻳﻨﺪ، ﻭ ﺷﻨﻮﻧﺪﻩ ﻣﺪﺍﻡ ﺗﻌﺎﻟﻰ ﻣﻨﻄﻘﻰ ﻭﺫﻫﻨﻰ ﻭ ﺍﺩﺭ&= #65165;ﮐﻰ بالاتر ﺑﻴﺎﺑﺪ. ﻭﻋﻘﻞ ﭼﻮﻥ ﻋﻠﻢ ﺗﻤﺮﻳﻨﻰ ﻳﺎ ﺍﮐﺘﺴﺎﺑﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﻫﺎ ﺗﻮﻟﺪ ﺑﺸﺮﻯ، &#= 65193;ﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮی ﺼﺮﻑ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﻫﺮﺑﺎﺭ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺍﮐثرﺍ ﺩﺍﺭﻧA= 194;، ﻭ ﺗﮑﺮﺍﺭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ ﻧﺎﭼﺎﺭ ﺗﮑﺮﺍ&#= 65197; ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﻤﻪﺍﻳﻨﻬﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﭘﺮ ﻋﺬﺍ&= #65167; ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺑﻤﻮﺟﺐ ﺭﻭﺵ( ﺗﺠﺮﺑﻪ ﻭﺧﻄﺎ ﻭ ﻣﺠﺎﺯﺍﺕ) ﮐﻪ ﺩﺭﺣﻴﻮﺍﻧﺎﺕ ﻣﻴﺪﺍﻧﻴﻢ، ﺑ= 5260;ﻤﻴﻦ ﺷﮑﻞ ﻭﻟﻰ ﻣﺤﺘﺮم ﺘﺮ ﺩﺭﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﭘ= س ﺑﻰ ﻃﺮﻓﻰ ﺩﺭ ﺑﻴﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ، ﻭ ﻃﺒﻌﺎ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﻧﻴﺰ ﺑﻴﻄﺮﻓﻰ &= #65261;ﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻣﺮﺑّﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎ&#= 65203;ﺐ ﻳﻚ ﺳﺎﻟﻚ ﺩﺍﻧﺴﺘﻪ ﻭﻣﻌﺮﻓﻰ ﺍﻭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺣﺮﮐﺖ ﺗﺮﺑﻴﺘﻰ ﺑﺎ ﭘﻴﺮ ﺳﺮﻳﻊ ﻭ ﺁﺳﺎﻥ ﻭ ﻣﻮﻓّ&#= 65240;ﺘﺮ ﺍﺳﺖ، ﻭﺗﻌﺎﻟ= 5264; ﻋﻘﻠﻰ ﺳﺎﻟﻚ ﺳﺮﻳﻊ ﻭﺭﺍﺣت ﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺍ= ﻳﻦ ﻣﺘﻔﮑّﺮ ﺑﺂﻧﺠﺎ ﺭﺳﻴﺪ&#= 1548; ﮐﻪ ﻧﻈﺮ ﮐﻮﺍﻳﻦ ﺭﺍ ﭘﺬﻳﺮﻓﺖ، ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻄﻘﻰ ﺯﺑﺎﻥ&#= 1548; ﻳﻌﻨﻰ ﺟﻤﻠﺎﺕ ﺑﺎ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻑ ﻭ ﺍﺳﺘﻨﺘﺎﺟﻰ ﻣ&#= 65240;ﺒﻮﻝ ﺩﻳﮕﺮﺍﻥ، ﺳﺎ= 5193;ﻩ ﻭ ﺻﺮﻳﺢ ﺑﺎﺷﺪ.= ﻭ ﺩﺭ ﺍﻣﻮﺭ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ&#= 1548; ﺑﺎ ﺗﻤثیلاﺕ ʌ= 61; ﺗﺸﺒﻴﻬﺎﺕ ﻗﺎﺑﻞ ﺗﺠﺮبه هرﮐس ﺑﺎﺷﺪ. ﭘ= 587; ﮔﻔﺖ ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﻭﺍﺣﺪ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﭼﻨﺪﻳﻦ ﺍﺧﺘﻴﺎﺭ ﻫﺴﺖ. = ﻳﻌﻨﻰ ﮔﻮﻳﻨﺪﻩ ﺑﭽﻨﺪﻳﻦ ﺳﻄﺢ ﻣﻄﻠﺐ ﻣﻴﮕﻮﻳﺪ. ﻭﻣث&#= 1575;ﻝ ﻣﻴﺂﻭﺭﺩ، ﻭﺷ= 5256;ﻮﻧﺪه ﻨﻴﺰ ﭼﻨﺪﻳﻦ ﺍﺣﺘﻤﺎﻝ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻳ&#= 65194; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺘﺪﺭﻳﺞ ﺍﺯ ﺑﻴﻦ ﺍﺧﺘﻴﺎﺭ&#= 65259;ﺎ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎ&#= 1548; ﺑﻌﺪﻫﺎ ﺍﺧﺘﻴﺎﺭﺩﻗﻴ= 5240;ﺘﺮﻯ ﺭﺍ ﺩﻧﺒﺎل ﻤﻴﻨﻤﺎﻳﺪ. که ﺪﺭ ﺳﺎﻟﻚ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ، ﺍﺯ ﺑﻴﻦ ﻣﻮﺍﺭﺩ ﺍﻧﺘﺨﺎﺑﻰ ﻭﺍﺭﺩ ﻧﻴﺴﺖ. ﺍ= ﮔﺮ ﺩﺭ ﺗﺴﻠﻴﻢ ﮐﺎﻣﻞ ﻭﺗﻮﺳّﻞ ﻣﺪﺍﻭﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﻓﻬﻤﻴﺪﻥ ﺫﻫﻨﻰ، ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺧﻮﺩﺳﺎﺯﻯ ﻣﻔﺎﻫﻴﻢ ﻣﻴﮑﻨﺪ. ﺁﻧﻬﻢ ﺑﺎ ﮐﻢ ﺗﺠﺮﺑﮕ&= #65264; ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺎ ﮐﻢ ﺳﻮﺍﺩﻯ.= ﭘس ﺩﺭ ﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﻫﻤﻴﺸﻪ ﺍﻓﺮﺍﺩ ﻳﮑﺴﺎﻥ ﭘﻴﺶ ﻧﻤﻴﺮﻭﻧﺪ، ﺃ= 5255;ﺪﮐﻰ ﺟﻠﻮﺗﺮ ﻭ ﺣﺘﻰ ﻳﮑﻰ ﺩﻭﻧﻔﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻠﺘﺮ ﺑﺮﺩﺍﺷﺖ ﻣﻴﮑﻨﻨﺪ. ﭘس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ&#= 1548; ﻳﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺩﺭﺧﻮﺩ ﻣﻰ ﻧﻤﺎﻳﻨﺪ. ﺍﮔﺮ ﻣﺮﺍﻗﺒﻪ ﺩﺍﺋﻢ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ &#= 65191;ﻮﺩ ﺑﮑﻨﻨﺪ. ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺩﺭ ﺗﺴﻠﻴﻢ ﺩﻗﻴﻘﺘﺮ ﺑﺎﺷﺪ، ﺍﺯ ﺍﻳﻦ ﺯﺣﻤﺖ ﭘﺮ ﺧﻄﺎﻯ ﺍﺧﺘﻴﺎﺭﻫﺎ ﺭﺍﺣﺖ ﺗﺮ ﻣﻴﺸ&= #65262;ﺩ. ﮔﻮﺋﻰ ﭘﻠّﻪ ﻫﺎﻯ ﻧﺮﺩﺑﺎﻧﻰ ﺭﺍ ﻫﺮ ﭼﻨﺪ ﭘﻠّﻪ ﻳﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ= 548; ﻭ ﻫﺮﺷﺒﻰ ﺭﺍ ﺑﺎﻧﺪﺍﺯﻩ ﺗﺎ ﺻﺪ ﺳﺎﻝ ﺭﻩ ﺭﻭﻯ ﺧﻮﺍﻫﺪ ﺩ&= #65165;ﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍرﺩﻭﮐA= 262;ﻳﭻ ﺩﺭ ﮐﺘﺎﺏ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔ&#= 65264;، ﺑﻬﺘﺮ ﺍﺯ ﺭﺍﺳﻞ ﻭﻟﻰ ﺧﺸﻚ ﺗﺮ ﺍﺳﺖ. ﻭ ﻋﻤﻠﺎ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﺍﺿﺎﻓ&#= 65258; ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ= ﻯ ﺭﺍﻩ ﺣﻞ ﻫﺎﻯ ﻣﺴﺎﺋﻞ ﺭﺍ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﭘﻴﺶ ﮐﺸﻴﺪﻩ، &#= 65261; ﺑﺨﺼﻮﺹ ﺑﻨﻘﺶ ﺗﻤﺎﻳﻠﺎﺕ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺭﻭﺍﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ ﺗﻮﺟّﻪ ﮐﺮﺩه اﺳﺖ. که ﺒﺎ ﻋﻘﺪﻩ ﻭﻋﻘﻴﺪه ﺸﺨﺺ ﻣﻮﺍﻓﻖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ= ، ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻣﮑﺘﺒﻰ ﻭ ﮔﺮﻭﻫﻰ ﺍﻭﻣﻴﺒﺎﺷﺪ. ﮐ&= #65258; ﺩﺭﻫﺮ ﺣﺎﻝ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﭘس ﺍ&= #65199; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ، ﻭ ﻧﻪ ﺑﺎ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ ﺑﻠﮑﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮفی ﺨﺪﺍﻭﻧﺪ، ﭼﻨ= 5268;ﻦ ﺗﺨﻠیه ﻮﺗﺤﻠیه ﺮﺍ ﻧﻤﺎﻳﻨﺪ. ﺁﻧﮕ&= #65166;ه ﻤﻴﺘﻮﺍﻧﻨﺪ ﻫﻤﻪ ﺑﺴﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ، که ﺘﻨﻬﺎ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ، ﻭﻫ= 5252;ﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺳﻮﺍﺑﻖ ﻧﻈﺮﻳّﺎﺕ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪ&#= 1548; ﻭ ﻧﻘﺎﻁ ﻣثبت = 5267;ﺎ ﻣﻨﻔﻰ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺩﺭﻳﺎﺑ&#= 65194;. ﻭﻯ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ ﮐﺘﺎﺑﻬﺎﺋﻰ ﮐﻪ ﻓﺸﺮﺩﻩ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﻣﻔﻴ= 5194; ﻫﺪﺍﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺘﻨ= 5194;. ﻣﮕﺮ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﻣﺸﺮﻭﺡ ﺩﺭ ﺑﺎﺭﻩ ﻳﻚ ﻣﺴﺄﻟﻪ ﺑﺨﺼﻮ&#= 65209;، ﺑﺎ ﺗﻮﺟّﻪ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮ. = ﮐﺎﺭﻯ ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺩ= 5197; ﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ ﺳﻌﻰ ﺁﻥ ﺩﺍﺭﺩ&= #1548; ﺗﺎ ﭼﻘﺪﺭ ﻣﻮﻓﻖ ﺑﺎﺷﺪ. ﻭ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻢ، ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺍﺯ ﺑﻴﻦ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔﻰ ﺩﺭ ﻧﻈﺮ ﺷﺨﺼﻰ ﺧﻮﺩ، ﭼﻨﺪ ﺗﺎﺋﻰ ﻣﺸﮑﻞ ﻣﻬﻢ ﺩﺭ ﻧﻈﺮ ﺧﻮﺩ ﺭﺍ ﻣﺸﺨﺺ ﮐﻨﺪ، ﻭ ﺩﺭﺑﺎﺭﻩ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺎﻟﻪ ﺧﻮﺍﻧﻰ ﻳﺎ ﻫﺮ ﺗﺤﻘﻴﻖ ﺩﻳﮕﺮﻯ ﺑﮑﻨﺪ. = ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﺯ ﺑﻴﻦ ﻣﺴﺎﺋﻞ ﻣﺒﻬﻢ ﺧﻮﺩ، ﻣﻬﻤﺘﺮ= 5267;ﻦ ﺭﺍ ﺁﻏﺎﺯ ﺑﺘﺤﻘﻴﻖ ﮐﻨﺪ. = ﺯﻳﺮﺍ ﺩﺭ ﺣﻞ ﻫﺮ ﻣﺸﮑﻞ ﻓﮑﺮﻯ، &#= 65251;ﻤﮑﻦ ﺍﺳﺖ ﻣﺸﮑﻠﺎﺕ &= #65193;ﻳﮕﺮﻯ ﺧﻮﺩ ﺑﺨﻮﺩ ﺣﻞ ﺷﺪﻩ ﺑﻨﻈﺮ ﺷﺨﺺ ﺧﻮﺍﻫﺪ ﺑ&= #65262;ﺩ ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻢ، ﺑﺮ= 5197;ﺳﻰ ﮐﺎﻣﻞ ﻓﻠﺴﻔﻰ ﻋﺮﻓﺎﻧﻰ، ﺣﺘ= 5264; ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﻳﮑﻰ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﻗﺒﻠﺎ ﺑﺮﺭﺳﻰ ﮔﺮﺩﺩ. = ﻫﺰﺍﺭﺍﻥ ﻣﺴﺎﺋﻞ ﻓﻠﺴﻔﻰ ﺩﻳﮕﺮ ﺭﺍ ﺣﻞ ﺷﺪﻩ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ گوﺋﻰ ﺍﺭﺗﺒﺎA= 217; ﻣﺴﺘﻘﻴﻢ ﺳﻠﺴﻠﻪ ﻭﺍﺭ ﺑ&= #65166; ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺖ، ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧ= 5194; ﻭ ﺍﺯ ﻫﺮ ﺩﺭﻯ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻣﻴﺘﻮﺍﻥ ﻭﺍﺭ&#= 65193; ﺷﺪ، ﮐﻪ ﺍﺯ ﻫﺮ ﺩﺭﻯ ﺑﺎﺯ ﻫﺰﺍﺭ ﺩرَبّ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻭﻫﻤﻪ ﺑﻬﺪﻑ ﺑﻬﺸﺘﻰ ﺫﻫﻨﻰ ﻭﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺃﺑﺪﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 5267;ﺎ ﺍﺻﻄﻠﺎﺣﺎ ﻣﮑﺘﺐ ﻧﺮﻓﺘﻪ ﻣﻠّﺎ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺎﺕ ﻓﻨّﻰ ﻭ ﻣﻨﻄﻘﻰ ﻓﻠﺴﻔﻪ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺁﻭﺭﺩﻩ ﺷﻮﺩ. ﮐ= ﻪ ﺣﺘﻰ ﻧﻴﺎﺯ ﺯﻳﺎﺩﻯ ﻫﻢ ﻧﻴﺴﺖ. ﺍﺯﻣﮑﺎ&= #65175;ﺐ ﻓﻠﺴﻔﻰ ﮐﺎﻓﻰ ﺍﺳﺖ، ﺍﺻﻮﻝ ﮐﻠّﻰ ﺗﻔﮑّﺮﺍﺕ ﺁﻧﻬﺎ ﻭﻧﺘﺎﻳﺠﻰ ﮐﻪ ﮔﺮﻓته اﻧﺪ ﮔﻔﺖ. ﻭ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ ﻭﻣﺤﻘﻖ ﻓﻠﺴف= 607; ها ﺗشخیص ﺩﺍﺩﻩ ﻭ ﻣﺸﺨّﺺ ﮔﺮﺩﻧﺪ ﻭﺍﮐﺘﻔﺎ ﺷﻮﺩ. = ﭼﻨﺎﻥ ﻧﺒﺎﻳﺪ ﺩﺭ ﻓﻠﺴفه ها ﻏﻮŸ= 1;ه ﻮﺭ ﺷﺪ که کسی A= 193;ﺭﻫﺮﻣﺮﺩﺍﺑﻰ ﺗﻠﺎﺵ ﺑﻴﺸﺘﺮ ﮐﻨﺪ، ﻓﺮﻭ ﺗﺮ ﻣﻴﺮﻭﺩ. ﺑﺎﻳﺪ ﭼﻨﺎﻥ ﻭﺍﺭﺩ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺷﺪ ﮐﻪ ﺑﺮﺍﺣﺘﻰ ﺑﺘﻮﺍﻥ ﺍﺯ ﺁﻥ ﺧﺎﺭﺝ ﮔﺮﺩﻳﺪ. = ﻭ ﭘس ﺍﺯ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﻳﺎ ﺍﮐثر ﻣﮑﺎﺗﺐ ﺭﺍ ﺷﻨﺎﺧﺖ، ﻭ ﺍﺻﺮﺍﺭ ﺑﺎﻧﺘﺨﺎﺏ ﻳﻚ ﻣﮑﺘﺐ ﺩﺍﺷﺖ، &#= 65153;ﻧﮕﺎﻩ ﺑﻤﺴﺌﻮﻟﻴّﺖ ﺧﻮﺩ ﻭ ﺷﻨﺎﺧﺖ = ﻗﺒلی ﻮﮐلّی ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎﻳﺪ. ﻭﻟﻰ ﻣﮑﺮﺭﺍ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺗﻐﻴﻴﺮ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ ﺩﺭ ﻫﺮﮐس ﺣﺘﻤﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﺤﻴﺮﺕ ﻭﻧﻬﻠﻴﺴﻢ ﻭﭘﻮﭼﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﮐﻪ ﺍﻣثاﻝ ﺭﺍﺳﻞ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﻫﺮ ﭘﺮﺳﺸﻰ ﺭﺍ ﺑﺎ ﻧﻤﻴﺪﺍﻧﻢ ﭘﺎﺳﺦ ﻣﻴﺪﺍﺩ. = ﮔﻮﺋﻰ ﺟﺎﻣﻌﻪ ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﻧﻤﻴﺪﺍﻧﻢ ﻣﻴﺨﻮﺍﻫﺪ ﻭﻧﻪ ﺑﺮﺍﻯ ﭘﺎﺳﺦ ﺩﺍﺩﻥ ﻭﮐﻤﻚ ﻓﮑﺮﻯ ﺑﺪﻳﮕﺮﺍﻥ. ﻭﻓ&= #65248;ﺴﻔﻪ ﻋﺮﻓﺎن اﻟﻬﻰ ﭘس اﺯ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺗﻐﻴﻴﺮ ﺩﺭﺩﻧﺎﻙ ﻭﺳﺨﺖ، ﭼﻮﻥ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧ&= #65262;ﻳﺴﻨﺪﻩ، ﺩﺭ ﻣﺮﺍﻣﻬﺎﻯ ﻓﮑﺮﻯ ﺧﻮﺩ ﺩﺍﺷﺖ. ﻭ ﻋﺎﻗﺒﺖ ﺭﺍﻩ ﺣﻞ ﭘﻮﭼﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻢ. ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﭘﻴﺶ ﻧﻴﺎﻣﺪﻩ ﺭﺍ، &#= 65255;ﻴﺰ ﺟﻠﻮﺗﺮ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻧﻪ ﺣﮑﻤﺖ ﻧﻈﺮﻯ، ﺑﻠﮑﻪ ﺣﮑﻤﺖ ﻋﻤﻠﻰ. ﻭ ﭘس ﺍﺯ ﺩﺍﺷﺘﻦ ﻗﺪﺭﺕ ﮐﻠﻨﺠﺎﺭ ﺭﻓﺘﻦ ﺑﺎ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺩﻳﮕﺮ ﺭﺍ ﺑﺘﻮ&= #65165;ﻥ ﭘﻴﺪﺍ ﮐﺮﺩ.<o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﺭﺯﻭﺋﻰ ﮐﻪﺑﺮﺍﻯﺧﻮﺍ= 5255;ﻨﺪﮔﺎﻥﺧﻮﺩ᥷= 3;ﺍﺭﻡ. ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﻓﮑﺮﻯ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻟﺎﺯﻡ ﻧﻴﺴﺖ ﺷﺒﻴﻪ ﻳﺎ ﻣﻄﺎﺑﻖ ﭼﻴﺰﻯ ﻭﺍﻗﻌﻰ ﻭﻣﺎﺩ&#= 65263; ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻓﮑﺮ ﺩﺭ ﺟﻬﺎن &= #1608;جود ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﺣﺘﻰ ﻣﻤﮑﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﻓﮑﺮﻯ ﺑﺎ ﻭﺍﻗﻌﻴّﺘﻰ ﺷﺒﻴﻪ ﻧﺒﺎﺷﺪ&#= 1548; ﺑﺎﺯ ﻭﺍﻗﻌﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺍﺻﻮﻟﺎ ﺣﻘﻴﻘﺖ ﺭﺑﻄﻰ ﺯﻳﺎﺩ ﺑﻮﺍﻗﻌﻴّﺘﻬA= 166;ﻯ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﻭﻋﻘﻞ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﻣﺎﺩﻯ ﺧﻮﺩ ﻣﺘﻐﻴّﺮ ﻫﺴﺘ= 5256;ﺪ، ﻭ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﻳﺎ ﺩﺭ ﻇﺎﻫﺮ ﺁﻥ ﻣﻴﺪﻫﻨﺪ. ﺍﻣﻮ&= #65197; ﻣﻌﻨﻮﻯ ﺳﺮﺍﺳﺮ ﺭﺑﻄﻰ ﺑﺨﺎﺭﺝ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﻣﺎﻧﻨﺪ ﺍﺧﻠﺎﻕ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻌﻨﻮ&= #1740; ﻨﻴﺰ ﻭﺟﻮﺩﻯ ﺍﻟﺰﺍﻣﻰ ﺑﺎ ﻭﺍﻗﻌﻴّﺖ ﻫﺎﻯ ﻣﺎﺩﻯ ﻧﺪ&= #65165;ﺭﻧﺪ. ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺍﻣﻮﺭﻯ ﺭﺍ ﺍﺧﻠﺎﻗﻰ ﻳﺎ ﻣ&= #65256;ﻄﻘﻰ ﻳﺎ ﻋﺎﻃﻔﻰ، ﻭ ﺣﺘﻰ ﻣﻘﺪّس ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺩﺭ ﺩﻧﻴﺎﻯ ﺧﺎﺭﺝ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﻣ= 5166;ﻧﻨﺪ ﺣﻴﻭﺍﻧﺎﺕ ﺭﻋﺎﻳﺖ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﺍﮔﺮ ﻧﺨﻮﺍﻫﻨﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ، ﻳﺎ ﻧﺨﻮﺍﻫﻨﺪ ﺗﮑﺎﻣﻞ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﮐﻨﻨﺪ&#= 1548; ﻭ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺭﻓﺘﺎ&#= 65197;ﻫﺎﻯ ﺧﻮﺩ میمانند.= ﺗﺎﺯﻩ ﺍﻣﻮﺭ ﻣﻴﻨﻮﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻭﺫﻫﻨﻰ، ﭼﻮﻥ ﻋﻘﺎﻳﺪ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺎﻧﻨﺪ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﭘس ﺍﺯ ﻣﺮﮒ، ﻣ&#= 65204;ﺎﺋﻠﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﺩﻯ ﻭﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺫﻫﻨی ﻮﺍﻧﺘﺰﺍﻋﻰ ﻧ&#= 65268;ﺰ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺍﻧﺴﺎ&= #65255;ﻬﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﭼﻮﻥ ﺑﺘﮑﺎﻣﻞ ﻭﺍﺭﺍﺩﻩ ﻭﺧﻮ&#= 65165;ﺳﺖ ﺧﻮﺩ، ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﻤﻮﻡ ﻭﻋﻮﺍﻡ&#= 1548; ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎﺯ ﺑﺎلاﺘﺮ ﺑﺮﻭﻧﺪ ﺑﺪﺍﻥ ﺍﻣﻮﺭ ﻣﻴﻨﻮﻯ ﻧﻴﺰ ﭘﺎﺑﻨﺪ ﻫﺴﺘﻨﺪ. ﻭﺑﺮﺍ&= #65263; ﺁﻧﻬﺎ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﻭ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﺣﻘﺎ= 5267;ﻖ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ&#= 65261; ﺍﺩﺑﻰﻭ ﺍﺧﻠﺎ&#= 65239;ﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺣﻘﻴﻘﺖ ﻫﺮﭼﻪ ﺑﻤﺮﺍﺗﺐ ﻭ ﺳﻄﻮﺡ ﻭ ﻋﻮﺍﻟﻢ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻣﺮﺗﺒﻂ ﺑﺎﺷﺪ ﺍﻟﻬﻰ ﺗﺮ ﺍﺳﺖ.= ﻳﺎﺍﺯﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ﻧﺎﺩﻳﺪﻩ ﻣﺎﺩﻯ ﺑﺎﺷﺪ، &#= 65261;ﺍﺑﺴﺘﻪ ﺑﺂﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺣ&#= 65240;ﺎﻳﻘﻰ ﺍﺯ ﻧﻮع ﻭﻗﺎﻳ&#= 65226; ﻭﺣﺘﻰ ﺣﻘﻴﺘﻬﺎﻯ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﺷﺎﻳﺪ ﺗﻤﺎﻣﻰ ﮐﺎﺭﻫﺎ ﻭﺍﺣﻮﺍﻝ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻪ ﺑﺮﺍﻯﺧﻮﺩﺷﺎ= 5253; ﻭﺍﻗﻌﻰ، ﻭ ﺣﺘﻰ ﻣﻌﻨﻰ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﺑﺪﻫﺪ، &#= 65169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫ&#= 65198;ﮔﺰ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺷﻬﺎﻯ ﺣﻘﻴﻘﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍ= ﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﺭﻓﺘﺎﺭ میکنند وﺣﻘﻴﻘت ﻤﻴﺪﺍﻧﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺎﺯ ﻭﺍﻗﻌﻰ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. ﭘس ﻗﻄﻌﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺑ&#= 65204;ﻴﺎﺭﻯ ﺍﺯ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﮔﻔﺘﺎﺭﻫﺎ ﻭ ﻋﻘﺎﻳﺪ ﻭﭘﻨﺪ&#= 65165;ﺭﻫﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﻤﻮﻟﻰ ﺭﺍ، &#= 65255;ﻪ ﻓﻘﻂ ﺣﻘﻴﻘﺖ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 4400;ﻪ ﺣﺘﻰ ﺧﻠﺎﻑ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﮐﻪ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﻧﺎ= 5249; ﺣﻘﺎﻳﻖ ﻭﻭﻗﺎﻳﻊ ﻧﻮﻉ ﺑﺸﺮی ﺮﺍ ﺭﺩ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﮔ= ﺮﭼﻪ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺰ، &#= 65251;ﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﺭﺩ ﻣﻴﮑﻨﻨﺪ. ل&= #1584;ا ﺁﻧﻬﺎ ﺭﺍ ﺣﻘﻴﻘﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺳﺘﺎﻳﺶ ﮐﻨ&= #65256;ﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺮﻓﺘﺎﺭﻫﺎﺋ= 5264; ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻭﻣﺮﺍ= 5175;ﺐ ﺍﻟﻬﻰ ﺩﻳﮕﺮ. ﮐ= ﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻫﺮﮔﻮﻧﻪ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﻧﺰﺩ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺗﺤﻘﻴﺮ ﻣﻴﮑﻨﻨﺪ ﻭﻧﻤﻰ ﭘﺴﻨﺪﻧ&#= 65194;. ﭘس ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺭﺍﻫﻰ ﺑﺂﻥ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻧﺴﺎﻥ ﻭﺣﺸﻰ ﺭﺍ ﺩﺭ ﻣﺤﻴﻂ ﻣﺘﻤﺪﻥ ﻭﺑﻬﺸﺘﻰ ﻗﺮﺍﺭ ﺩﺍﺩ. ﻣﮕ= ﺮ ﺩﺭ ﻗﻔس ﺑﺎﻍﻭ&#= 65187;ﺶ، ﻭﻳﺎ ﺩﺭ ﺯﻧﺠﻴ&= #65198; ﻭ ﺍﻓﺴﺎﺭ ﻭ ﮐﻨ= ﺘﺮﻝ ﺑﺎﺷﺪ. ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻭﻗﺎﻳﻊ ﺧﺎﺭﺟﻰ ﺭﺍ، ﮐ&#= 65258; ﻫﻤﻪ ﺁﻧﺮﺍ ﺩﺭﻙ ﻭﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪ، ﻭﺗ= 5212;ﻮﺭﺣﻘﻴﻘﺖ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺭﻧﺪ. ﺑﺎﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﺩﺭ ﻫﻤﻴﻦ ﺍﺣﺴﺎس ﻭﺍﻗﻌﻴّﺖ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮﮐس ﻣﺸﮑﻞ ﺧﺎﺹ ﺑﺮﺩﺍﺷﺖ&#= 1548; ﻭﺍﺣﺴﺎس ﻭﺍﻗﻌﻴّﺖ ﺁﻧﻬﺎﺭﺍ ﻣﻴﮑﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﻫﻢ ﺷﺒﺎﻫﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺩﻭ ﭼﻴﺰ ﻳﺎ ﺩﻭ ﺃﻣﺮ ﺷﺒﻴﻪ ﺑﻬﻢ ﺑﺎﺯ ﻫﺰﺍﺭﺍﻥ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺗﺸﺨﻴﺺ ﺁﻧﻬﺎ ﺭﺍ ﻧمی ﺪﻫﻨﺪ. &= #65261; ﻳﺎ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﻋﻤﺪﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ ﻭﻣ&#= 65260;ﻢ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺩ&= #65197;ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﻫﺎ&= #1548; ﻫﻴﭻ ﺟﺰﺋﻰ ﻫﺮﭼﻪ ﮐﻮﭼﻚ ﺑﺎﺷﺪ، ﻧﺎﭼﻴ= 5200; ﻭﺑﻰ ﺍﻫﻤﻴّﺖ ﻧﻴﺴت. ﻭ ﻧﻈﺎﻡ ﻫﺴﺘﻰ ﺣﺘﻰ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺷﺮﻁ ﻭﺟﻮﺩ ﺭﺍ = ﻧﺎﺩﻳﺪﻩ ﻧﻤﻰ ﮔﻴﺮﺩ. ﺑﻘ= ﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ= 548; ﺍﮔﺮ ﺫﺭّه اﻯ ﺭﺍ ﺍﺯ ﺟﻬﺎﻥ ﺑﻴﺮﻭﻥ ﮐﻨﻴﻢ&#= 1548; ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺑﻬﻢ ﻣﻴﺮﻳﺰﻧﺪ. ﻳﻌ&= #65256;ﻰ ﻃﺒﻴﻌﺖ ﻭﻧﻈﺎﻡ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺍﻟﻬﻰ، ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ&= #1548; ﭼﻪ ﺭﺳﺪ ﺑﺘﺤﻘﻖ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ، ﻫﻤA= 258; ﺍﺯ ﻫﻢ ﮔﺴﻴﺨﺘﻪ ﻣﻴﮕﺮﺩﺩ. ﻫﻤﻴ&= #65254; ﺍﻣﺮﻭﺯ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ، ﻣﻨﻄﻘ= 5166; ﺁﮔﺎﻩ ﺍﺯ ﺣﻘﻴﻘﺖ ﺣﻘﺎﻳﻖ ﻭﻭﻗﺎﻳﻊ نیس= 8;. ﻭﺍلاّ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺎﻡ ﺣﻘﻴﻘﺖ ﻳﺎ ﻭﺍﻗﻌﻴّﺖ ﻭ ﺍﺻﺎﻟﺖ ﺑﺮﺁﻥ ﮔﺬﺍﺭﺩ. = ﺗﺎﺯﻩ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮ ﺍﺳﺎس &= #65193;ﺍﻭﺭﻯ ﻭ ﮐﻨﺘﺮﻝ ﺍﻟﻬﻰ، ﻭﺩﺍﻭ= 5197;ﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﭘﺬﻳﺮﺍ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻪ ﺍﻣﺮﻯ ﻭﮐﺎﺭﻯ ﻭ ﺷﻴﺌﻰ، ﻭﺣﺘﻰ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺣﻘﺎﻳ= 5238; ﺑﺮﺗﺮ ﻳﺎ ﻭﻗﺎﻳﻊ ﺑﺮﺗﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺣﻘﺎﻳﻖ ﺍﻣﺮﻭﺯﻯ، ﺟﻮ= 5253; ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩﺭﺍ، &#= 64400;ﻪ ﺩﺭ ﺗﻘﺪّس ﺁﻥ ﺣﺪﻭﺩﻯ ﻧﻤﻰ ﺷﻨﺎﺳﺪ، ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﮐﻪ ﺁﻧﺮﺍ ﺗﺮﻙ ﻣﻴﮑﻨﺪ، ﻭﻧﺴ= 5190; ﺁﻳﻪ ﻳﺎ ﺁﻳﺪ ﻗﺒﻠﻰ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 64400;ﻪ ﻧﺼﻴﺐ ﻫﺮﮐﺴﻰ ﻫﻢ ﻧﻤﻴﺸﻮﺩ، &#= 65251;ﺪﺍﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ، ﭼ= 5262;ﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﻳﺎ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﻴﮕﻮﻳﺪ. ﻳﻌﻨ&= #65264; ﺳﺎﻟﻚ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ&#= 1548; ﮐﻪ ﺗﻮ ﺍﻟﻪ ﻭ ﺍﻟﻬﻰ ﻭ ﻋﻈﻴﻢ ﻭﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭﺗﻮﺳ= 617;ﻞ ﺑﺮﺗﺮ ﻣﻦ ﻫﺴﺘﻰ، ﻭﺗﻮﺭ= 5165; ﻧﻴﺰ ﻣﻰ ﭘﺮﺳﺘﻢ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺗﻮ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠ&#= 65258;، ﭼﻪ ﺭﺳﺪ ﺑﺨﺪﺍﻭﻧﺪ( ﻫﻮ ﻳﺎ ﺍﻭ) ﻧﻴﺴﺘﻰ= . ﮐﻪ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ششم ﻣﺤﻤﺪﻯ ﺑA= 166; ﺳﻘﻒ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺳﺘﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ، ی= 75; ﭘﺮﺩﻩ ﻭﺳﺘﺎﺭ ﭘﺎﻳﺎﻧﻰ ﻧﻴﺰ&#= 1548; ﭼﻪ ﺑﺰﺑﺎﻥ ﻭﭼﻪ ﺩﺭ ﺍﻋﺘﻘﺎﺩ، ﺍﻳ= 5254; ﺍﺫﮐﺎﺭ ﺭﺍ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ، ﻭﻟﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﺮﺳﻴﺪﻩ. ﮐﻪ ﺣﺘﻰ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ربّ النوع فوق بش= 585;ی آینده ﻧﻴﺰ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﺗﻤﺎﻡ ﻫﻴﻮﻟﺎﻫﺎﻯ ﻣﺎﺩﻯ ﻣﺤﺴﻮس ﻣﺎ، ﺳﺮﺍﺳﺮ ﺧﻮﺩ ﺻﻮﺭﺕ ﻭﻫﻴﻮﻟﺎﺋﻰ دیگری ﺩﺍﺭﻧﺪ= ;، ﻭ ﻫﻴﻮﻟﺎﻫﺎﻯ ﻣﺎﺩﻯ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺎﺯ ﺧﻮﺩ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭ ﻫﻴﻮﻟﺎﻫﺎﻯﺭ= 5267;ﺰﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺻﻮﺭﺕ چیزی ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﻫﻴﻮﻟﺎﻫﺎ ﻧﻴﺰ سراسر ﺻﻮﺭﺕ ﻫﺴﺘﻨﺪ. = ﻭﺻﻮﺭﺗﻬﺎ ﻧﻴﺰ ﺍﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﻳﻚ ﺭﻭﺡ ﺑﺮﺗﺮ ﺗﻮﺍﻧﺴﺘﻪ ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﺑﺪﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﻨﺪ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﻇﺎﻫﺮ و مجسّم ﻧﻤﺎﻳﺪ. ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻨﻴﻦ ﻭ ﺭﺣﻢ ﻣﺎﺩﺭ، ﺗﻮﺍﻧ= 5204;ﺘﻪ ﺍﺯ ﻃﺮﻳﻖ ﺗﺤﮑّﻢ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ، ﺗﻤ= 5166;ﻡ ﺍﺟﺰﺍﻯ ﺗﻦ ﺑﺸﺮﻯ ﺟﻨﻴﻦ ﺭﺍ ﺑﺴﺎﺯﺩ. ﺩﺭ= ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺳﻠّﻮﻟﻰ ﺩﺭﺗﻦ ﺍﻧﺴﺎﻥ&#= 1548; ﺧﻮﺩ ﻳﻚ ﻣﻮﺟﻮﺩﻯ ﺑﺎ ﺭﻭﺡ، ﻭ ﻭﺟﻮﺩﻯ ﻏﻮﻝ ﺁﺳﺎ ﺩﺍﺭﺩ. ﮐﻪ ﺯﻣﺎﻧﻰ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ، ﻭﺯﻣ= 5166;ﻥ ﺩﻳﮕﺮﻯ ﻣﻴﻤﻴﺮﺩ ﻭﺟﺎﻧﺸﻴﻨﻰ ﺩﺍﺭﺩ. ﻭﻟﻰ ﻫﻨﻮﺯ تن اﻧﺴﺎﻥ، ﻣﺎﻫA= 268;ّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻫﻮﻳّﺖ ﺧﻮﺩﺭﺍ ﻣﺤﻔﻮﻅ ﻣﻰ ﺑﻴﻨﺪ. ﺑﺎﺯ ﻫﻤﻴﻦ ﺳﻠّﻮﻝ ﻭﻗﺘﻰ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ، ﻣﺠﻤﻮ= 5227;ﻬﺎﻯ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭﺣﻰ دارد و رﺍﻩ ﺗﮑﺎﻣﻞ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﺪ ﭼﻪ ﺩﺭ ﺗﻦ ﺳﻠّﻮﻝ ﻳﺎ ﺍﻧﺴﺎﻥ، ﻭﺣﺘ= 5264; ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﺗﻦ ﺯﻧﺪهﻫﺎﻯ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﺑ&= #65166;ﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ. ﻭﻳ= ﺎ ﺃﺗﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺯﺍﺩ ﭼﻮﻥ ﮔﺎﺯﻫﺎ ﺑﺎﺷﺪ. ﺗﺎﺯﻩ ﻫﻤﺎﻥ ﺃﺗﻢ ﻧﻴﺰ ﮐﻪ ﺭﻭﺣﻰ ﺩﺍﺭﺩ، ﺗﻮﻟﺪ ﻭﻣﺮﮒ ﺧﻮﺩ ﺭﺍ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺩﺭ ﺳﻠّﻮﻝ ﻭﻳﺎ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﻤﻴ&#= 65198;ﺩ ﻭﺃﺗﻢ ﺁﺯﺍﺩ ﻣﻴﮕﺮﺩند. ﻭﻳ= 5166; ﺍﮔﺮ ﺃﺗﻢ ﺍﺯ ﺗﻦ ﺧﺎﺭﺝ ﺷﺪ، &= #65155;ﺗﻢ ﺩﻳﮕﺮﻯ ﻭ ﺳﻠّﻮﻝ ﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺁﻥ ﻧﻴﺰ ﺭﻭﺣﻰ ﻭﺳﺮﻧﻮﺷﺘﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺃثیرﻯ ﺭﺍ ﺑﺪﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ ﺍﺳ&= #65174;. که ﻤﻮﺟﻮﺩﻯ ﻣﺎﺩﻯ ﺷﺪﻩ. ﻭ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃثیرﻯ، ﺧﻮﺩ ﺭﻭﺡ ﻭ ﺧﻮﺩ ﺗﻦ ﺍﺯ ﮔﺮﻭﻫﻰ ﺃﻧﺒﻮﻩ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺑﺎﺯ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻭﺗﻨﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺃثیرﻫﺎ ﻭﺗﺤʋ= 74; ﺃثیر ﻫﺎ، ﭼﻪ ﺩﺭ ﺗﻦ ﻓﻠﺎﻥ ﺃﺗﻢ ﻭ ﺳﻠّﻮﻝ ﻭﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ. ﭘس ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﺍﺭﻭﺍﺣﻰ ﻓﺮﺩﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻣﺎﻫﻴّﻰ ﺍﺯ ﺍﻟﻠﻪ ﺩﺭ ﺃﺯﻝ ﺩﺍﺷﺘﻪ، &#= 65261;ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫی ﻮﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻃﻰ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ ﺍﺯ ﺃﺯﻝ ﻭﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﺎﻝ ﺳﺎﺧﺘﻦ ﻣﻮﻗّﺘﻰ ﺗﻦ ﻫﺎﻯ ﻧﻮﻋﻰ ﻫﺴﺘﻨﺪ. ﻭﺍﺯﻣ&= #65262;ﺟﻮﺩﺍﺕ ﺭﻳﺰ ﺗﺮ ﺯﻧﺪﻩ ﺩﻳﮕﺮﻯ، ﺑﺮﺍ= 5263; ﻣﺎﺩﻯ ﺷﺪﻥ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﭼﻮ&= #65253; ﺍﺭﻭﺍﺡ ﺟﺪﻳﺪﻯ ﺩﺭ ﻣﺒﺪﺃ و ﺁﻏﺎﺯ ﺣﺮﮐﺖ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻉ ﺧﻮﺩ ﭘﻴش ﻤﻴﺮﻭﻧﺪ. ﻭ ﻟﺬ= ﺍ ﻫﻴﭽﮕﺎﻩ ﺟﻬﺎﻥ ﺧﺎﻟﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻧﻤﻴﺸﻮﺩ، ﻭﻟ= 5264; ﻣﻤﻠﻮ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﮐ= ﻪ ﺭﻭﺡ ﻣﺎ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃثیرﻯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 1548; ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﭘﻴﺶ ﺩﺍﺭﺩ، ﺗﺎ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺷﺪﻧﻬﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ. = ﮐﻪ ﺣﺘﻤﺎ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺨﺎﻃﺮ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺑﺮﺍﻯ ﺳﺮﮐﺸﻰ ﻭﻋﺪﻡ ﺗﮑﺎﻣﻞ&#= 1548; ﺑﺮﺧﻠﺎﻑ ﻓﻄﺮﺕ ﺧﻮﺩ، ﺣ&#= 65198;ﮐﺖ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ، &#= 65153;ﺯﺍﺩﺍﻧﻪ ﻭ ﺣﺘﻰ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗ&= #65200;ﮐﻴﻪ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ، &#= 65261; ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ، ﺗﺸﻮﻳﻖ ﺗﺼﻤﻴﻢ ﻣﻬﻢ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ، ﮐﺎ= 5197;ﻯ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻰ ﻓﻬﻤﺪ، ﻭﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﺪ. ﮐﻪ ﺍﮔﺮ ﻧﮑﻨﺪ ﺑﻀﺮﺭ ﺧﻮﺩ، ﮐﺎﺭﻣﺎ= 5259;ﺎﻯ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰﻫﺎﻯ ﺑﺪﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﮐﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺟﺒﺮ ﺍﻟﻬﻰ ﺭﺍ ﺯﻣﺎﻧﻰ ﺍﻧ&= #65184;ﺎﻡ ﺑﺪﻫﻨﺪ، ﮐﻪ ﺑ&#= 65166;ﻳﺪ ﺑﺪﻫﻨﺪ ﻭﺍﻧﺠ&#= 65166;ﻡ ﺧﻮﺍﻫند ﺩﺍﺩ. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺗﻤﺎﻡ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ= 5165;ﻗﻌﻴّﺖ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﻣﻄﺎﺑﻖ ﻭﺍﻗﻌ&#= 65268;ّﺖ ﺧﺎﺭﺝ ﺍﺯ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﭘس ﺑﺮﺍﻯ ﺷﺨﺺ ﻣﻌﻨﻰ ﺣﻘﻴﻘﺖ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺣﺪّ ﺃﮐثر ﺣﻘﻴﻘﺘA= 264; ﻧﺴﺒﻰ ﺭﺍ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺗﻤﺎﻡ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻧﻰ ﻧﺴﺒﺖ ﺑﻬﻢ، ﻭ ﺣﺘﻰ ﺗﺼﻮﺭﺍﺕ ﻣﺘﻮﺍﻟﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺷﺨﺼﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭ، ﺗﻔﺎﻭﺗﻬﺎ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮔﺎﻫﻰ ﺑﻬﺘﺮ ﻭ ﺗﺼﻮﺭﻯ ﮐﺎﻣﻞ ﺗﺮ، ﻭ ﮔﺎﻫﻰ ﺣﻘﻴﺮ ﺗﺮ ﻭﮐﻢ ﺣﻘﻴﻘﻰ ﺗﺮ. ﺁﻧ= ﮕﺎﻩ ﻣﻴﮕﻮﻳﻢ که اﻭﻫﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﮔﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﻧﺪ، ﻭﻟ= 5264; ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﻭ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺁﻧﭽ&= #65258; ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﻭﺍﻭﻫﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﺭﮔﻪ ﻫﺎﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳ&= #65174;. ﻭ ﻟﺬﺍ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭﺍ= 5173; ﺷﺎﻫﺪﺍﻥ تجلّیات ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﺩﺍﺩﻩ ﻫﺎﺋﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ، ﻭ ﺷﺨﺺ ﭼﻮﻥ ﺳﺎﺑقه اﻯ ﺍﺯ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘﻪ، ﻭﻧ= 5252;ﻰ ﺗﻮﺍﻥ ﺧﻮﺩﺭﺍ ﺧﺎﻟﻖ ﺁﻥ ﺍﺣﻮ&= #65165;ﻝ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ ﻭﺗﺼﻮﺭﺍﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑ&= #65194;ﺍﻧﺪ که ﺨﺪﺍﻭﻧﺪ ﺧﺎﻟﻖ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺑﺮﺍﻯ ﺧﻮﺩ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﺣﻘﻴ= 5240;ت ﺮﺍ ﻧﺴﺒﻰ ﺩﺍﺭﺩ، ﮔﺮﭼﻪ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﻭﻣﺎﺩﻯ ﻣﺤﺴﻮ&#= 1587; ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﻗﺎﺑﻞ ﺗﺸﺒﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﮔﻔته های ا= ;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻭ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺑ= ﺎﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﻭ ﺷﺨﺼﻰ = ﻭ ﺫﻫﻨﻰ ﻭﺭؤﻳﺎﺋﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻨﻮﺯ ﺣﻘﻴﻘﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ&#= 1548; ﻭﻳﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪﺍ= 5173; ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ &= #65267;ﺎ ﺩﺭﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ. ﭘس ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺧﺎﺭﺝ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﻧﺴﺒﻴّﺖ ﻭ ﺍﺣ&#= 65176;ﻤﺎﻟﺎﺕ ﻭ ﺗﺼﻮﺭﺍﺕ ﺁﺯﺍﺩ، ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺡ ﻣﺎ ﻭﻗﺘﻰ ﺑﻬﻤﺎﻥ ﺩﺭجه = 5165;ﺯ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺑﺸﻬﻮ= 5193; ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭﺍﻟ= 5248;ﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻠﻪ ﺭﺍ ﻳﺎﻓﺘﻪ، ﻭ&#= 65175;ﺎﺯﻩ ﻣﺄﻣﻮﺭﻳّﺖ ﺧﺪﺍﻭﻧﺪ ﻫﻮ، &#= 65169;ﺮﺍﻯ ﺍﻭ ﺻﺎﺩﺭﻣﻴﺸﻮﺩ. &= #64400;ﻪ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ&#= 1548; ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﻟﻠﻪ ﺷﺪﮔﺎﻥ&#= 1548; ﺁﻏﺎﺯ ﺃﺯﻝ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ&= #1548; ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﺎ&= #65197;ﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎ ﻣﺎ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﻭﺧﺪﺍﻭﻧﺪ ﮐﺎﺭ ﻋﺒث ﻧﻤﻰ ﮐﻨﺪ ﮐﻪ ﮐﺴﻰ ﻳﺎ ﭼﻴﺰﻯ ﮐﺎﻣ&= #65246; ﺷﻮﺩ، ﻭﻭﺳﻴﻠ= 5258; ﺗﮑﺎﻣﻞ ﻭ ﺗﻌﻠﻴﻢ ﮐﻤﺎﻝ ﺧﻮﺩ ﺑﺮﺍﻯ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ. ﮐﺎﺭﻯ ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ&= #1548; ﻣﻴﮑﻨﺪ. ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺧﻮﺩ، ﻭ&#= 65199;ﺣﻤﺎﺗﻰ ﮐﻪ ﺩﺍﺷﺖ ﻭﺑﮑﻤﺎﻝ ﺭﺳﻴﺪ، ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﺭﺍ، ﺩ&#= 65197; ﺷﻬﻮﺩ ﺩﻭﻡ ﺭﻭﺡ القُدُس&= #1548; ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﺍﺯ ﺳﻄﺢ ﺭﺣﻤﺎﻥ، ﺩﺭﻳ= 5166;ﻓﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﭙﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻩ&#= 1548; ﻭ ﺣﺘﻰ ﺩﺭ ﭼﻪ ﺍﻣﻮﺭﻯ ﻭ ﻳﺎ ﺑﺮﺍﻯ ﭼﻪ ﺍﻓﺮﺍﺩﻯ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﺍﮐﻨﻮﻥ ﮐﻪ ﻣﺎ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ ﻣﺎ ﭼﻘﺪﺭ ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺸﺮﻓﺖ، ﺩﺭ ﻋﻨﻮﺍﻥ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﺭﺳﻴﺪه باشیم= ، ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﺗﺎ ﮐﺠﺎ ﺭﺳﻴﺪه اﻳﻢ، ﻭﭼﻪ ﻣﺮﺍﺣﻠﻰ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ. ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻤﺮﺍﺣﻞ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺮﺳﻴﻢ، ﺁﻧﮕ= 5166;ﻩ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﻭ ﺁﻏﺎﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﺎ ﻣﻴﺸﻮ&#= 65193;. ﮐﻪ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ، ﻣﻴﺘﻮ= 5165;ﻧﻴﻢ ﭼﻨﺪ ﻗﺪﻣﻰ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺗﺸﺒ&#= 1617;ﻪ ﺑﻴﺸﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺗﻘﺮّﺏ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐﻪ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮﻯ ﺭﺍ ﻫﻢ برای ﺧﻮﺩ ﺑﺸﻮﻳﻢ، ﻭﻫﻢ ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﻭ ﺑﺤق ﻴﺎ حجّ ﺃﮐﺒﺮ، ﻳﺎ ﺑﭙﻨﺞ حجّ ﻋُﻤﺮﻩ ﻣﻘﺪﻣﺎﺗﻰﺧﻮ= 5193; ﺑﺮﺳﻴﻢ، ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺍﺳﻢ ﺃﻋﻈﻢ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ او را ﺑﻴﺎﺑﻴﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 63; ﻳﺎﺩﺁﻭﺭﻯ ﻫﺴﺖ، ﮐﻪ ﺑﮕﻮﻳﻢ ﺍﮔﺮ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﮐﺎﺭ ﻧﺒﺎﺷﺪ، &#= 65175;ﻄﺎﺑﻖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺨﻮﺍﻫﺪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ. ﭼ&= #65258; ﻣﺮﺑّﻊ ﺑﺎ ﻣثلّث ﺷﺒﺎﻫ᥵= 4; ﻧﺪﺍﺭﺩ، ﭘس ﺗﻄﺎﺑﻖ ﻧﺪﺍﺭﻧﺪ. وهر ﺗﺼﻮﺭﻯ ﺫﻫﻨﻰ&#= 1548; ﮐﻪ ﺷﺒﻴﻬﻰ ﺩﺭ ﺧﺎﺭﺝ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﺪ، ﻳﻚ ﺗﺼﻮﺭ ﺑﺎﻃﻠﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺗﻌﻬّﺪ ﺭؤﻳﺎﺋﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺷﺒﺎﻫﺖ ﺻﻔﺎﺗﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﭘﻴﺪﺍ&#= 1548; ﻧﮑﻨﺪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﺪ. = ﻭ ﻟﺬﺍ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺳﻔﺎﺭﺵ ﺑﺴﺎﻟﮑﺎﻥ ﻣﻴ&#= 65208;ﻮﺩ. ﮔﺮﭼﻪ ﺷﺒﺎﻫﺖ ﺩﺭ ﺣﺪﻭﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻏﺎﺯﻳﻦ ﺩﺭ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺻ&#= 65166;ﺣﺐ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ باشž= 3; که ﺍﮔﺮ ﺩﺳﺖ ﺩﺍﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺗﻰ ﻭﻣﻘﺎﻣﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺑﺸ= ﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻣﻴﺮﺳﺪ. &= #65169;ﺨﺼﻮﺹ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡالقُدُس ﭘس ﺍﺯ ﺣﺼﻮﻝ ﭼﻨﻴﻦ ﺷﺒﺎﻫﺘﻰ، ﺑﻴ= 5254; ﻋﻘﻞ ﻭﺍﺧﻠﺎﻕ ﺳﺎﻟﻚ، ﺑﺎ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺸﻬﻮﺩ ﺍﻭ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭﻣﻴﺘﻮ&= #65165;ﻥ ﮔﻔﺖ، ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ، ﺳﺎ&#= 65247;ﻚ ﺷﺎﻫﺪ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭘس ﺑﺪﻭﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺣﺘﻰ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺟﺪﻳﺪ ﺍﻟﻬﻰ، &#= 65255;ﻤﻴﺘﻮﺍﻥ ﺍﻧﺘﻈﺎﺭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮔﺮﭼﻪ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﺧﺎﺭﺝ ﻧﻴﺴﺖ، ﮐﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﻴﻪ ﺍﻳﻦ ﺗﺼﻮﺭ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﭼﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65169;ﺎ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﻭ&= #64400;ﻤﺎﻟﺎﺕ، ﺷﺒﻴﻪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. = ﻭﺣﺘﻰ ﺧﺎﻃﺮﺍﺕ ﻭﻧﻮ&#= 65207;ﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ، &#= 64400;ﻪ ﻭﻓﺎﺕ ﻳﺎﻓته اﻧﺪ، ﺗﺄﻳﻴﺪ ﺍﻳﻦ ﺍﻗﻮﺍﻝ ﺷﺎﻫﺪﺍﻥ ﺟﺪﻳﺪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65156;ﻳﻴﺪﻯ ﺍﺯ ﻣﻄﺎﺑﻘﺖ ﺍﺳﺖ ﻭ ﺷﺒﺎﻫﺖ ﺭﺍ ﺩﺭ ﻫﻢ ﻃﺮﺍ= ﺯﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻣﻰ ﺑﻴﻨﺪ. ﻭﻟﻰ ﻧﻪ ﺩﺭ ﻋﻮﺍﻡ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ. = ﻭ ﭼﻮﻥ ﻫﺮ ﺳﺎﻟﻚ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﺷﻬﻮﺩﻫﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﻭﻟی ﻨﺮﺳﻴﺪه ﺒﺸﻬﻮﺩﻫﺎﻯ ﺑﺮﺗﺮ ﺟﺪﻳﺪ، &#= 65153;ﻧﺮﺍ ﺑﺎ ﺑﺎﻭﺭ ﻧﻤﻴﮑﻨﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎن ﻤﺴﺘﻌﺪﻯ با ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﺯﺭﺩﺷت ﻮ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻟﺬﺍ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺩﺭ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﺑ= 5166;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﺎﻥ ﻧﺎﻡ ﻭ ﺷﺎﻳﺪ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻭ ﺣﺪّ ﺃﻗﻞ ﺑﺎ ﻫ&= #65252;ﺎﻥ ﻣﺸﺨّﺼﺎﺕ ﻣﻌﺮﻭﻑ، ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﮔﺬﺷﺘﮕﺎﻥ، ﺳ= 5166;ﻟﻚ ﻧﻴﺰ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﺳﺖ ﻭﻣﻘﺪﻣﺎﺗﻰ ﻣﻰ ﺑﻴﻨﺪ، ﮐﻪ ﻣﺎ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ، ﺑﻨﺎﻣﻬ= 5166;ﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﻣﺮﺗﻀﻮﻯ ﻭﻣﺼ&#= 65220;ﻔﻮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﺮ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺑﺎ ﻫﻤﺎﻥ ﺗﺄﻳﻴﺪﺍﺕ ﻣﺮ&#= 65165;ﺗﺐ ﮔﺬﺷﺘﻪ ﻭﻟﺎﻳﺖ ﻣﻮﺭﺩ ﺍﺣﺘﺮﺍﻡ ﻗﺪﻳﻢ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﻣﻄﺎﺑﻘﺖ ﻣﻘﺎﻡ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺑﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺳﺎﺑﻖ ﺭﺍ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﺩ، ﮐﻪ ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺑﻤ= 5262;ﺟﺐ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻣ= 5198;ﺍﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺭﺍ ﺁﻗﺎ ﻣﺼﻄﻔﻰ ﺑﻘﻮل ﻮ ﺑﻤﻌﺮﻓﻰ ﺭﺍﻫﻨﻤﺎﻳﻢ، = 5153;ﻗﺎ ﻣﺮﺗﻀﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺖ. ﮐﻪ ﭼﻮﻥ ﺩﺍﻣﺎﺩﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺑﺮﺟ= 5204;ﺘﮕﻰ ﻧﺸﺎﻧﺪﻧﺪ، ﻭ= 5191;ﻮﺩ ﺭﻭﻯ ﺯﻣﻴﻦ. ﺁﻧ= ﮕﺎﻩ ﻣﺮﺍﺳﻢ ﻣﺮﮒ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﺩﺳﺖ ﺩﺍﺩ، ﮐﻪ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳ&= #65240;ﺖ ﻭﮐﻠﺎس ﺑﺮﺗﺮ ﺧﻮﺩ ﻗﻮﻝ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺑﺮ= ﻭﺡ القُدُس رَب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻧﻴﺰ ﺩﺳﺖ ﺩﺍﺩه و ﻤﻴﺪﻫﺪ. ﻭ ﺑﻬﻤﺎﻥ ﺗﻮﺻﻴﻔﻰ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ، ﺩﺭﺑﺎﺭ= 5257; ﺑﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ القُدُس ﮔﻔﺘﻪ ﺍﺳﺖ. ﺍﻳ= ﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﻰ، ﻳﻌﻨ= 5264; ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭ ﻣﻘﺎﻡ ﺑﻬﺸﺘﻰ ﻧﻮﻋﻰ ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ&= #1548; ﻭ ﺍﺭﺗﺒﺎﻁ ﻟﺪﻧّﻰ ﺑﺎ ﻓﺮﺷﺘﮕﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﮐﻪ ﻫﻤﺎﻥ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﺭﺍ ﺗﺪﺑﻴﺮ ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺣﻤﺎ&= #65267;ﺖ ﻭﺣﻔﻆ ﻣﻴﮑﺮﺩﻧﺪ. ﺑﺮ&= #65165;ﻯ ﺍﻳﻦ ﺷﺎﻫﺪﺍﻥ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼ&= #65220;ﻔﻮﻯ، ﺑﻌﻨﻮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺍﻟﻔﺼﻠﻬﺎﻯ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻤﺎﻳﺘ&#= 65260;ﺎ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪ. ﮔﺮﭼ&= #65258; ﮐﺎﻣﻞ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺑﺎﺯﮔﺸﺘﻪ ﺑ&#= 65192;ﻠﻖ، ، ﺍﺯ ﻣﺮﺍﺗﺐ ﺭﺣﻤﺎﻧﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺣﻔﻆ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺗﺄﻳﻴﺪ ﺍﻳﻦ ﺗﺼﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺨﺎﻃﺮ ﻭﻋﺪﻩ ﻫﺎ ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ، ﻭﺣﺘﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﮐﻠﺎﻡ ﭘﻴﺮ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﮐﻠﺎﻡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ، ﻭ ﻫﻤﺎﻥ ﮐﻠﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس، ﻭ ﮐﻠﺎﻡ ﺣﺘّﻰ &= #1585;َبّ ﺭﺣﻤﺎﻥ ﻧﺎﺩﻳﺪﻩ ﻣﻴﺒﺎﺷﺪ. بقو= 04; فردوسی چو فر= 605;ان یزدان چو فرم= 575;ن شاه. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﺎﻯ ﺗﺮﺩﻳﺪ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺗﺼﻮﺭﺍﺕ ﻭ ﺍﻓﮑﺎﺭ ﺫﻫﻨﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ، ﺣ= 578;ی اﮔﺮ ﻣﻄﺎﺑﻘت ﺒﺎ ﻣﻮﺟﻮﺩﺍت ﻄﺒﻴﻌﻰ ﺩﺭﺟﻬﺎن ﺪﺍﺷﺘﻬﺒﺎﺷﺪ= 548; ﺑﺎﺯ ﺣﻘﻴﻘت ﻨﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻭﺍﻗﻌﻰ ﻫﻢ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻳﻚ ﮔﻮﻧﻪ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨ&#= 65264; ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺴ= ﻴﺎﺭ ﺍﺯ ﺗﺼﻮﺭﺍﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﮑﺘﺸﻒ ﻭ ﻣﺨﺘﺮﻉ ﻭ ﺍﺑﺪﺍﻉ ﮐﻨﻨﺪﻩ ﻧﻴﺰ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ&#= 1548; ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺧﺎﺭﺝ ﻧﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﻣﻬﻨﺪﺳﻰ ﻃﺮﺡ ﺑﻨﺎﺋﻰ ﺭﺍ ﺯﻳﺒﺎ ﻣﻴﺮﻳﺰﺩ، ﮐﻪ ﺷﺒﻴﻪ ﺁﻥ ﺩﺭ ﻫﻴﭻ ﻣﻬﻨﺪﺳﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺩ= ﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺍﻳ&= #65254; ﺗﺼﻮﺭ ﺍﺑﺪﺍﻉ ﮐﻨﻨﺪﻩ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﺑ= ﺨﺼﻮﺹ ﻭﻗﺘﻰ ﻧﻘﺸﻪ ﻭ ﻃﺮﺡ ﺭﺍ ﭘﻴﺎﺩﻩ ﻣﻴﮑﻨﺪ، ﻭ ﺑﻨﺎﻯ ﻋﻈﻴﻢ ﺭﺍ ﺑﺮﭘﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﺑﺎﺯ ﺍﻳﻦ ﺗﺼﻮﺭ ﻭﺍﻗﻌﻰ ﺣﻘﻴﻘﻰ ﻧبوﺩ= 07; اﺳﺖ. ﺯﻳﺮﺍ ﺍﺷﮑﺎﻝ ﻭ ﻋﻴﺐ ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ. = ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﻧﻘﺸﻰ ﺩﺭ ﺗﺮﺑﻴﺖ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ &= #65165;ﺑﺪﺍﻉ ﮐﻨﻨﺪﻩ ﻭ ﺍﺭﻭﺍﺡ ﺍﺟﺮﺍ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﺑﻨﺎ ﻧﺪﺍﺭﺩ. ﺍ= ﻣﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﺑﺪﺍ= 5227;ﺎﺕ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﺒﻴﻬﻰ ﻧﺪﺍﺷﺘﻪ، ﺗﺎ ﻭﺍﻗﻌﻴّﺖ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭﻟ= ﻰ ﺩﺭ ﻓﮑﺮ ﻭ ﻋﻘﻞ ﻭ ﺩﺍﻭﺭﻯ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﺍﺑﺪﺍﻉ ﺗﺄﻳﻴﺪ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻤﺎﻥ ﺣﮑﻤﺖ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺷﺎﻳﺪ ﺍﺯ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺍﻟﻬﻰ ﺩﺭ ﺣﮑﻤﺖ ﺟﺪﻳﺪ ﺍﺑﺪﺍﻉ ﮐﻨﻨﺪﻩ ﺍﻟﻬﻰ &= #65193;ﻳﮕﺮﺍﻥ، ﻃﺮﺣﻬﺎﻯ ﺟﺪﻳﺪﺗﺮ ﻭ ﺍﺑﺪﺍﻉ ﺑﻴﺸﺘﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺍﺑﺪ&#= 65165;ﻉ ﻗﺒﻠﻰ ﺧﻮﺩ ﺍﺑﺪﺍﻉ ﮐﻨﻨﺪ. = ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﺗﮑﺎﻣﻞ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ، ﻭ ﻳﺎ ﺁﻣﺪﻩ ﻭﻟﻰ ﻧﺎﺩﻳﺪﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻴﺪﺍﻧﻴﻢ ﻇﻬﻮﺭ ﻭﺗﺤﻘﻖ ﻭﺍﻗﻌﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﮔﻮﺋﻰ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.= ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺷﺎﻫﺪ ﺁﻥ ﺗﺎ ﻧﻮﺑﺖ ﺗﻮﻟ&= #65194; ﺍﻧﺴﺎﻧﻰ رَب¡= 7; ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪ&#= 65261;ﻯ ﺩﺳﺖ ﺑﺪﻫﺪ. ﮐﻪ ﺁﻏﺎﺯ ﺁﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻧﻮﺭرَ= 76;ّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 64400;ﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭﺟﻬﺎﻥ ﺩﺳﺖ &= #65191;ﻮﺍﻫﺪ ﺩﺍﺩ. ﻭﻫﻤ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 381;ﻨﺎﻥ ﮔﻮﺋﻰ ﺟﻬﺎﻥ ﻣﻨﺘﻈﺮ ﺻﺎﺣﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻳﻌﻨﻰ ﮐﺎﺷﻔﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65169;ﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺷﺎﻫﺪﺍﻥ ﺁﻧﻬﺎ. ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﮐﻤﺎﻝ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ. ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎﻝ، &#= 65197;ﻭﺣﻰ ﺷﺎﻫﺪ ﻧﻮﺭ رَ= 576;ّ ﺃﻟﺄﻧﻮﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍلل= 07; گرﺩﺩ. ﺁﻧﮕﺎﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮﺩ، ﭼﻮ&#= 65253; ﺻﺎﺩﺭ ﺍﻭﻝ ﺍﻟﻠﻪ ﺑﻬﺴﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺁﻏﺎﺯ ﺃﺯﻟﻴّﺖ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺩﺭﺍ ﺗﺮﺑﻴﺖ ﺃﺑﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺯﻳ&= #65198;ﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ ﮐﺴﻰ ﺑﮑﻤﺎﻟﻰ ﺑﺮﺳﺪ ﻭﻧﺨﻮﺍ&#= 65259;ﺪ ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﮐﻨﺪ. ﮔﻮﺋﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺩﺭﺑﻬﺸﺖ ﺧﻮﺩ ﺑﻠﻤﺪ ﺑﻠﮑﻪ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﻣﺄﻣﻮﺭﻳﺖ ﺑﺎ ﺍﺭﺯﺵ ﺟﺪﻳﺪ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣﻞ که ﺩﻳﮕ= 5198;ﺍﻥ ﺭﺍ ﺗﺮﺑﻴﺖ ﻧﻤﺎﻳﺪ، ﻭﺑﺮ= 5165;ﻯ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻯ، ﺑﺮ= 5165;ﻯ ﺍﻧﻮﺍﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺄﻣﻴﻦ، ﻳﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﺮ ثوﺍﺏ ﻭ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﮑﺎﻥ، ﻫﻤ= 5166;ﻥ ثوﺍﺏ ﻭﺍﻣﺘﻴﺎﺯ ﺍﻟﻬﻰ، ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻴﺸﺘﺮ، ﺑﺮﺍ= 5263; ولی ﺍﻟﻬی اﻭ ʋ= 91;ﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ&#= 1548; ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺭﺍﻩ ﻣﻴﺮﺳﻨﺪ&#= 1548; ﻧﺴخه اﻯ ﺍﺯ ثوﺍﺏ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻣﺤﻤﺪ، &#= 65261;ﻫﺮ ﻣﺮﺑّﻰ ﺷﺮﮐﺖ ﮐﻨﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ثوﺍب ﺴﺎﻟﻚ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻨﻈﻮﺭ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>وﻟﻰ ﺗﺼﻮﺭ ﮐﻤّﻰ ﻧﺸﻮﺩ، ﮐﻪ ﺍﺿﺎﻓﺎﺕ ﮐﻴﻔﻰ ﺩﺭﻋﺎﻟﻢﺭﻭﺣ= 5264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﺧﻮﺩ ﻗﻄﺮﻫﺎﻯ ﺩﺭ ﺍﻗﻴﺎﻧﻮس ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘﻨﺪ. ﺧﻮﺩ ﻧﻴﺰ ﺍﻟﻬﻰ ﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺩﺭﻙ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺮﺍﻯ ﻣﺎ ﻟﺎﺯﻡ ﺍﺳﺖ.= ﺗﺎ ﺍﻳﻦ ﻣﻌﺎﻧﻰ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭ ﻭﺑﺴﻴﺎﺭ ﺳﺨﺖ&#= 1548; ﺩﺭ ﺗﺼﻮﺭﻋﻘﻞ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺗﺼﻮﺭﺍﺕ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺷﺒﻴ&#= 65260;ﻰ ﻧﺪﺍﺭﺩ، ﻣﮕﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﺍﺻﻞ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;. ﺍﻳﻦ ﻋﻴﺐ ﻭﺍﻗﻌﻴّﺖ ﻣﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺍﻓﮑﺎﺭ ﻭﺍﺑﺪﺍﻋﺎﺕ ﻣﺎﺩﻯ، ﭼﻮﻥ ﺍﺧﺘﺮﺍﻋﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ، ﻭA= 239;ﺘﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻧﺎﻡ ﻭﺍﻗﻌﻴّﺖ ﻭﻓﮑﺮﻯ ﺩﺭﺳﺖ &= #65191;ﻮﺍﻧﺪﻩ ﺷﻮﻧﺪ، ﮐﻪ ﺑﺮﺣﺴﺐ ﺍﺻﻮﻝ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﻣﻔﻴﺪ ﻭ ﻋﻤﻠﻰ = ﻭ ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﻭﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺑﺎﺷﺪ. = ﭘس ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯ ﻏﻴﺮ ﻣﻔﻴﺪ، ﻳﺎ ﻭﺍﻗﻌﻴّﺖ ﻳﺎﻓﺖ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻳﺴﺎ ﻣﺎﻧﻨﺪ ﻳﻚ ﻧﻈﺮﻳﻪ ﻣﻔﻴﺪ، ﺑﺮﺍﻯ ﻗﻤﺎﺭ ﺑﺎﺯﺍﻥ&#= 1548; ﮐﻪ ﻓﺎﻳﺪﻩ ﻓﻌﻠﻰ ﺩﺍﺭﺩ، &#= 65261;ﻟﻰ ﺑﺎﺯ ﺁﺳﻴﺐ ﻭ ﺿﺮﺭ ﺑﻌﺪﻯ، ﮐ&#= 65258; ﺑﺎﺧﺘﻦ ﺗﻤﺎﻡ ﺑﺮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ، ﻣ&#= 65236;ﻴﺪ ﻧﻴﺴﺘﻨﺪ. ﻟﺬﺍ ﺍﻳﻦ ﭼﻨﻴﻦ ﻧﻈﺮﻳّﺎﺗﻰ ﻭﺍﻗﻌﻴّﺘﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، &#= 65267;ﺎ ﺍﺧﺘﺮﺍﻋﻰ ﮐﻪ ﻓﻮﺍﻳﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭﻟﻰ ﺁﺳﻴﺐ ﺯﻳﺎﺩﻯ ﻧﻴﺰ ﺑﺮﺳﺎﻧﺪ. ﭘﻨﺴ&= #65268;ﻠﻴﻦ ﺩﺭ ﺁﻏﺎﺯ ﻣﻌﺠﺰه اﻯ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ ﻣﻔﻴﺪ، ﻭ ﻓﮑﺮ ﻭﺍﺑﺪﺍﻋﻰ ﻭﺍﻗﻌﻰ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺑﻌﺪﺍ ﻣﻌﻠﻮﻡ ﺷﺪ، ﮐﻪ ﺁثاﺭ ﻣﻨﻔﻰ ﺧﻄﺮﻧﺎﮐﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻟﺬﺍ ﺍﻳﻦ ﻭﺍﻗﻌﻴّﺖ ﺍﺯ ﮔﺮﺩﻭﻧﻪ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺧﺎﺭﺝ ﺷﺪ، ﻭ ﺟﺎﻧﺸﻴﻨﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﺗﺎ ﺍﻳﻦ ﺩﻭﻣﻰ ﭼﻪ ﻓﻮﺍﻳﺪ ﻭ ﻳﺎ ﺍﺣﺘﻤﺎﻟﺎ ﭼﻪ ﺿﺮﺭﻫﺎﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺍﺑﺪﺍﻋﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻭ ﺣﮑﻤ&= #65176;ﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 1548; ﻫﻴﭻ ﮔﺎﻩ ﻋﻴﺒﻰ ﺑﺪﻧﺒﺎﻝ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﻣﺎﺩﻯ ﻭﻣﺼﺮﻑ ﻋﻤﻮﻡ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺍﺑﺪﺍﻋﺎﺕ ﺑﻬﺘﺮﻯ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ، ﮐﻪ ﻓﺎﻳﺪﻩ ﺑﻴﺸﺘﺮ ﻭﺍﻗﻌﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭘس ﺣﻘﺎﻳﻖ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕ، A= 267;ﺎ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﻣﻔﻴﺪ ﺑﺪﻭﻥ ﺿﺮﺭ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺑﺴﻮﻯ ﮐﻤﺎﻝ. ﻭﻧﻪ ﺑﺴﻮﻯ ﻗﻬﻘﺮﺍ &= #65261;ﮐﺎﺭﻣﺎﻫﺎ، ﮐﻪ ﺩﺭ ﺍﻟﻬﻴّﻮﻥ ﮐﺎﻣﻞ ﻭﺟﻮﺩﻯ &= #65259;ﻢ ﻧﺪﺍﺭﺩ. ﭘس ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐ&#= 65258; ﺑﺘﺠﺮﺑﻪ ﻣﻌﻠﻮﻡ ﮔﺮﺩﺩ&#= 1548; ﮐﻪ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻟﻰ ﺍﻓﮑﺎﺭ ﻭﺗﺼﻮﺭﺍﺕ ﻭ ﺍﺣﻮﺍﻝ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬﻰ، ﻧﻴﺎﺯ= 5263; ﻫﻢ ﺑﺘﺤﻘﻴﻖ ﻭﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ. = ﮔﺮﭼﻪ ﻋﻤﻠﺎ ﻧﻴﺰ ﺑﺘﺠﺮﺑﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﺑﻪ ﺣﺎﺻﻞ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﻬ&= #65250; ﺑﺮﺍﻯ ﺑﺮﺧﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺎ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺎﻭﺭﻯ ﻗﺒﻠﻰ، ﻭ ﺗﻠﺎﺷﻬﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻌﺪﻯ ﺭﻭﺍﻥ، &#= 65193;ﺭ ﭘﺮﻭرﺵ ﻋﺸﻖ ﻭﺭﺯﻯ ﺧﻮﺩ، ﺑ&#= 65166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﺑﻬﺒﻮ&= #65193; ﺍﺧﻠﺎﻗﻰ ﻭﺍﺣﻮﺍﻟﻰ، ﻧ= 5176;ﻴﺠﻪ ﮐﺸﻒ ﺟﺪﻳﺪ ﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪﺗﺮ ﺩﺭ ﺟﻬﺎﻥ (ﻣﺎ ﺑﺄﺯﺍﻯ) ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭﺗﺠﺮﺑﻪ ﺩﻳﺪه ﻤﻴﺸﻮﺩ= 548; ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﻔﻴﺪ ﻭ ﺣﻘﻴﻘﻰ ﻭ ﺑﺪﻭﻥ ﺿﺮﺭ ﺍﺳﺖ، ﻭﺣﺘﻰ ﻋﻤﻠﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﮔﺎﻥ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ. ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﺁﻥ ﺑﺎ ﻋﺪﻡ ﺭﻋﺎﻳﺖ ﺍﻳﻦ ﺍﺧﻠﺎﻕ ﻭ ﺍﺣﻮ&= #65165;ﻝ ﻭ ﻧﻈﺮﻳّﺎﺕ، = 5261; ﻓﻮﺭﺍﻥ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺿﺮﺭ ﻫﺎﻯ ﺑﺴﻴﺎﺭی ﻤﻰ ﺑﻴﻨﻨﺪ. ﻧﻪ ﺩﺭ ﻋﻤﻞ ﺑﺂﻧﻬﺎ، ﺑﻠﮑ= 5258; ﺩﺭﻋﺪﻡ ﻋﻤﻞ ﺑﺂﻧﻬﺎ. ﺗﻤﺎﻡ ﻭﻇﺎﻳﻒ ﻧﻈﺮﻯ ﻭ ﺗﺨﺼﺼﻰ ﻭﻋﻠﻤﻰ ﺍﻧﺴﺎﻥ، ﺍﮔﺮ ﺗﺤﻘﻖ ﻳﺎﺑﻨﺪ ﻓﺎﻳﺪﻩ ﺗﮑﺎﻣﻞ ﺗﮑﺎﻣﻠﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺃثرﻯ ﻣﻌﮑﻮس ﺩﺍﺭﻧ= 5194;. ﻭ ﺗﻤﺎﻡ ﮐﺴﺎﻧﻰ ﮐﻪ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﭘﺬﻳﺮﻓﺘﻦ ﻭﻋﻤﻞ ﺑﺎﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺣﮑﻤت هاﻯ ﺍﻟﻬﻰ بکنند،= ﺿﺮﺭ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ&= #1548; ﻧﻪ ﺑﺨﺎﻃﺮ ﺗﺠﺮبه اﻯ که ﻨﻤﻴﮑﻨﻨﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ می کنند. ﺑﻠﮑﻪ ﺑﺨﺎﻃﺮ ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳف ﻔﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ. &= #65261; ﻟﺬﺍ ﻧﻈﺮﻳﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﮐﻪ ﻓﻄﺮﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺗﻨﻬ= 5166; ﺧﻮﺍﺳته ﺧﺪﺍA= 261;ﻧﺪ ﺍﺳﺖ ﻭ ﺍﻧﺠﺎﻡ ﺁﻥ ﺗﻨﻬﺎ ﻓﺎﻳﺪﻩ ﺩﻳﺪﻥ &= #65197;ﺍ ﺩﺍﺭﺩ ﻭ ﺿﺮﺭﻯ ﻫﻢ ﺩﺭﺧﻠﺎﻝ ﺁﻥ ﻧﻴﺴﺖ ﻭﻟﻰ ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺿﺮﺭﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺴ&#= 65268;ﺎﺭﺩﺭﺩﻧﺎﻙ ﻭﺳﺨﺖ ﺑﺪﻧﺒﺎ&#= 65245; ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺍﻓﻌ= 5166;ﻥ ﺗﻌﺮﻳﻒ ﺍﻧﻄﺒﺎﻕ ﻓﮑﺮ ﻭﺗﺼﻮﺭ ﺑﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﺭﺝ، = 4400;ﻪ ﺑﺎﻳﺪ ﺗﻄﺒﻴﻖ ﻳﺎ ﺗﺸﺒﻴﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺬ ﻳﺎ ﻧﻪ، ﺧﻮﺩ ﺩﻓﺎﻉ ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻟﺰﻭﻡ ﺗﻄﺒﻴﻖ ﻓﮑﺮﺑﺎ ﻭﺍﻗﻊ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺟﺮﻳﺎﻥ ﻋﻤﻞ ﻓﮑﺮ ﺩﺭ ﺫﻫﻦ، &= #65191;ﻮﺩ ﻏﻴﺮ ﺍﺯ ﻣﻀﻤﻮﻥ ﺁﻥ ﻓﮑﺮ ﺍﺳﺖ. ﺍﻓﮑ= ﺎﺭ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﻳﻚ ﺷﺨﺺ ﺗﻘﺮﻳﺒﺎ، ﻳﮑ= 5204;ﺎﻥ ﺟﺮﻳﺎﻥ ﺗﻔﮑّﺮ ﻭﻣﮑﺎ= 5255;ﻴﺰﻡ ﺫﻫﻨﻰ ﺩﺍﺭﻧﺪ. = ﻭﻟﺬﺍ ﺿﺪ ﻭﻧﻘﻴﺾ ﻫﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺤﺒﺖ ﺍﺯ ﺁﻥ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ. ﭘس ﺍﮔﺮ ﻟﺰﻭﻡ ﺗﺠﺮﺑﻪ ﻭ ﺗﻄﺒﻴﻖ ﺧﺎﺭﺟﻰ ﺑﺮﺍﻯ ﻳﻚ ﺗﺼﻮﺭ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ هم ﺘﻄﺒﻴﻖ ﺩﺭ ﺑﺎﺭﻩ ﻳﻚ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺷﺨﺺ ﺑ&#= 64401;ﻨﻴﻢ، ﮐﻪ ﺟﺮﻳﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﮑﻨﺪ ﻭﻫﻢ ﺑﺎﻳﺪ ﻣﺤﺘﻮﺍﻯ ﻓﮑﺮ ﺭﺍ ﻳﮑﺎﻳﻚ ﺑﺮ&= #65197;ﺳﻰ ﮐﺮﺩ، ﮔﺮﭼﻪ ﺗﺤﻘﻴﻖ ﻣﺎﺩﻯ ﺧﺎﺭﺝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻣﺎﻧﻨﺪ ﻧﻈﺮﻳّﺎﺕ ﻣﺨﺘﺮﻋﻴﻦ ﻭﻣﮑﺘﺸﻔﻴﻦ، = 5261; ﭼﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺟﺎﻣﻌﻪ ﭘﺮﻭﺭﻯ، ﻭﭼﻪ ﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺗﺤﻘﻖ ﺧﺎﺭﺟﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﭼﻮﻥ ﺗﻨﻬﺎ ﭼﻨﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺗﺄﻳﻴ= 5194; ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﺣﺮﮐت ﻔﮑﺮﻯ ﻭلیّ اﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺭﺍ می ﻨﻤﺎﻳﻨﺪ ﺑﺨﺼﻮﺹ ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘ&#= 65248;ﻰ ﺍﻟﻬﻰ ﺟﺪﺍ ﺍﺯ ﻣﺮﺍﺗب ﺸﻬﻮﺩ= 740; اﺳﺖ، ﺩﺭﺯﻣﺎA= 255;ﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﺣﮑﻤﺘﻬﺎی ﺒﻬﺘﺮ ﻫﺴﺘﻨﺪ. = که ﻤﻨﺎﺳب ﺰﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣ&#= 65262;ﺭﺩ ﺧﻄﺎﺏ، ﻭ ﺣﺘﻰ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﻳﮑﺎﻳﻚ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺒﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﺗﺤﻘﻖ ﺧﺎﺭﺟﻰ ﻳﻚ ﺗﺼﻮﺭ ﺫﻫﻨﻰ، ﻟﺎﺯﻡ ﻧﻴﺴﺖ ﮐﻪ ﺷﺒﻴﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﻫﺮ ﺍﺧﺘﺮﺍﻋﻰ ﺑﻰ ﺳﺎﺑﻘﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ. ﻭﻟﻰ ﺑﺎﻳﺪ ﻣﻀﻤﻮﻥ ﻓﮑﺮﻯ ﻭ ﺣﮑﻤﺖ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺭ&= #65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺮﺑﻪ ﮐﺮﺩ. ﺑﺎ ﻫﺮ ﻣﮑﺎﻧﻴﺰﻣﻰ ﻓﮑﺮﻯ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺟﺎﻯ ﺗﮑﺮﺍﺭ ﻧﻴﺴﺖ، ﻓﺎﻳﺪ= 5257; ﺑﻤﻌﻨﻰ ﻧﺎﺳﻮﺗﻰ ﻭ ﺑﺸﺮﻯ ﮐﻮﺗﺎﻩ ﻣﺪﺕ ﻭ ﻣﺤﺪﻭﺩ ﺑﺒﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻓﺎﻳﺪﻩ ﺣﻘﻴﻘﻰ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻭﻫﻤﮕﺎﻥ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭ ﻫﺮﮐس ﺑﺘﻮﺍﻧﺪ ﻫﺮ ﮔﺎﻩ ﺗﺠﺮﺑﻪ ﮐﻨﺪ، ﻧﺘﻴﺠﻪ ﻣﻔﻴﺪ ﺁﻧﺮﺍ ﻣﻨﻄﻘﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﻨﻬﺎﺩ ﺧﺪﺍﻭﻧﺪ، ﻫﻴ= 4379; ﮐﺸﻒ ﻳﺎ ﻧﻈﺮﻳّﻪ ﻭ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻧﻴﺴﺖ، ﮐﻪ ﺣﺘﻤﺎ ﻣﻔﻴﺪ ﻫﻤﮕﺎﻥ، ﻭ ﺣﺘﻤﺎ ﺑﺪﻭﻥ ﺿﺮﺭﻯ ﺑﺎﺷﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﺍﻳﻦ ﺿﺮﺭ ﺭﺍ ﺩﺍﺷﺖ ﮐﻪ ﻣﺎﻝ ﻭ ﻣﻘﺎﻡ ﻭﺍﻣﺘﻴﺎﺯﻯ ﺭﺍ ﺳﺎﻟﻚ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ، ﺁ&#= 65255;ﻘﺪﺭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺳﺎﻟﻚ ﺿﺮﺭﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻫﺮ ﺿﺮﺭﻯ ﮐﻨﻴﺪ ﺑﻌﻬﺪﻩ ﻣﻦ ﺍﺳﺖ، ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍﻣﻴﺪﻫﺪ، ﺑ= 5192;ﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻭﻫﺮ ﺳﻮﺩﻯ ﺭﺍ ﮐﻪ ﺑﺮﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺍﺯ ﺁﻥ ﺧﻮﺩﺷﺎﻥ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩﺷﺎﻥ. ﺯﻳﺮ&= #65165; ﻣﻮﻓﻘﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻭﻟﺎﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻓ&= #65166;ﻳﺪﻩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﭘ&= #1587; ﻓﺎﻳﺪﻩ ﻫﺎﻯ ﻣﻮﻗّﺖ ﺑﺸﺮﻯ ﻧﺴﺒﻰ ﺍﺳﺖ، ﻭ&#= 65251;ﺎ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﻓﺎﻳﺪﻩ ﻫﺎﻯ ﺩ&= #65165;ﺋﻢ ﺃﺑﺪﻯ ﻭ ﺣﻘﻴﻘ&= #65264; ﺗﺮ ﻭﻋﻤﻠﻰﺗﺮ &= #65169;ﺮﺍﻯ ﻋﻤﻮﻡ ﺑﺎﻳﺪ ﺑ&= #65262;ﺩﻩ ﺑﺎﺷﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺎﻟﻔ= 5268;ﻦ ﻭﺟﻮﺩ ﺷﺒﺎﻫﺖ&#= 1548; ﮐﻪ ﻣﻔﻬﻮﻡ ﺷﺒﺎﻫﺖ ﺧﻮﺩ ﻣﺒﻬﻢ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺍﻃﻠﺎﻕ ﻟﻔﻆ ﺷﺒﺎﻫﺖ، ﺑﻌﻨ= 5262;ﺍﻥ ﻣﻌﻴﺎﺭ ﺗﻄﺒﻴﻖ ﻓﮑﺮ ﻳﺎ ﺃﻣﺮﻯ، ﺑﺎ ﺁﻧﭽﻪ ﺩﺭ ﺧﺎﺭﺝ ﺧﻮﺩ ﺑﺎﺷﺪ، ﮐﻪ ﺣﻘﻴﻘﺘﻰ ﺑﻔﮑﺮﻯ ﺑﺪﻫﺪ&#= 1548; ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺭﻭﺷﻦ ﺷﻮﺩ، ﺯ&#= 65267;ﺮﺍ ﺟﺎﻯ ﺗﮑﺮﺍﺭ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﺎﻯ ﺍﻟﻬﻰ، ﺩﻭﭼﻴ= 5200; ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺩﻭﭼﻴﺰ ﺭﺍ ﺷﺒﻴﻪ ﻫﻢ ﻣﻴﺪﺍﻧﻨﺪ، ﺑ= 5192;ﺎﻃﺮ ﺗﻨﺒﻠﻰ ﻓﮑﺮ ﻭﺫﻫن ﺪﺭ ﺩﻗّﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻤﺎﻡ ﺟﺰﺋﻴّﺎﺕ ﻭﺷﺮﺍﻳﻂ ﻳﻚ ﻭﺟﻮﺩ ﺭﺍ ﺑﺎﺩﻳﮕﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭﻳ= ﺎ ﺍﺻﻮﻟﺎ ﺣﻘﺎﺭﺕ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﺮ ﮐﻠﺎﺳﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﻭﺩﺭ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﻧﻤﻰ &#= 65175;ﻮﺍﻧﺪ ﺗﻤﺎﻡ ﺟﺰﺋﻴّﺎﺕ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﺣﻴﺎﻧﺎ ﺩﻭﭼﻴﺰ ﻳﺎ ﺩﻭ = ﻓﮑﺮ ﻭ ﺣﺎﻟﻰ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﺑﻴﺎﺑﺪ. ﺷﺎﻳﺪ ﺑﻬﺘﺮﻳﻦ ﺗﻌﺮﻳﻒ ﺑﺮﺍﻯ ﺷﺒﺎﻫﺖ ﺁﻥ ﺑﺎﺷﺪ، ﮐﻪ ﺟﺰﺋﻰ ﺍﺯ ﺧﺼﻮﺻﻴّﺎﺕ ﻳﻚ ﺷﻴئ ﻳﺎ ﻓﮑﺮ، ﺷﺒﻴﻪ ﻳﺎ ﻣﺎﻧﻨﺪ ﻫﻤﺎﻥ ﺟﺰﺋﻰ ﺩﺭ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺭﻭﺷﻦ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺴﻤﺘﻬ= 5166;ﻯ ﺟﺰﺋﻰ ﺩﻭﭼﻴﺰ ﺭﺍ ﺑﺎﻳﺪ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺍ&#= 65263; ﺑﺮﺭﺳﻰ ﮐﺮﺩ. ﻣ= ثلا ﭼﺸﻢ ﮐﺴﻰ ﺭﺍ ﺑﺎ ﭼﺸﻢ ﺩﻳﮕﺮﻯ ﻣﻘﺎﻳﺴﻪ ﮐﺮﺩ&#= 1548; ﻭﻧﻪ ﭼﺸﻢ ﺍﻭ ﺑﺎ ﮔﻮﺵ ﺩﻳﮕﺮﻯ ﻣﻘﺎﻳسه ﻨﻤﻮA= 193;. ﺗﺎ ﺷﺒﺎﻫﺖ ﻳﺎ ﺗﻄﺒﻴﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﺎﺯﻩ ﻫﻤﺎﻥ ﭼﺸﻢ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ &= #1571;جزاء ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺟﺰاء ﺭﺍ ﺑﺎ ﻫﻤﺎﻥ ﺍﺟﺰﺍﻯ ﭼﺸﻢ ﺩﻳﮕﺮﻯ ﻣﻘﺎﻳﺴﻪ ﺷﻮﺩ. = ﺧﻮﺩ ﺁﻥ ﺟزء ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﺍﺟﺰاء ﺭﻳﺰﺗﺮﻯ ﺩﺍﺭ&#= 65193;. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎﻯ ﻓﻠﺎﻥ ﻗﺴﻤﺖ ﭼﺸﻢ، ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍﺭﻧﺪ. ﮐﻪﺍﻧ&= #65204;ﺎﻥ ﺗﻮﺍﻥ ﺭﺳﻴﺪﮔﻰ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ. = ﻭﻧﻪ ﺣﺘﻰ ﺣﻞ ﻣﺸﮑﻞ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎﺯ ﺑﺎﺟﺰاء ﺭﻳﺰﺗﺮﻯ ﺑﺎﻳﺪ ﺭﺳﻴﺪﮔﻰ ﮐﺮﺩ. = ﻣﺸﮑﻞ ﺗﻔﺎﻫﻢ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5192;ﺎﻃﺮ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﻔﺎﻫﻴﻢ ﻣﺎ ﺍﺯ ﺍﻟﻔﺎﻅ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺑﺮﺍﻯ ﺗﻔﺎﻫﻢ ﺟﺰ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ، ﺷﺎﻫ= 4401;ﺎﺭ ﻗﺪﺭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻌﻴﺎ= 5197; ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﻳﻢ. ﮔﺮﭼ&= #65258; ﺑﺎ ﻫﻨﺮ ﻭﻧﻘّﺎﺷﻰ ﻭ ﻣﻮﺳﻴﻘﻰ ﻭﺣﺮﮐﺎﺕ ﺗﻦ، &#= 65251;ﻴﺘﻮﺍﻥ ﭼﻴﺰﻯ ﺭﺍ ﺑﻨﺎﻇﺮ ﻭﺷﻨﻮﻧﺪﻩ ﻣﻨﻌﮑس ﮐﺮﺩ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻫﺮﮔﺰ ﻣﻘﺼﻮﺩ ﻫﻨﺮﻣﻨﺬ ﺍﺯ ﻫﻨﺮ ﺧﻮﺩ ﻫﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﻧﺎﻇﺮ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﮐﻪ ﻫﺮﮐس ﺍﺯ ﻧﺎﻇﺮﺍﻥ ﺑﺮﺩﺍﺷﺘﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ. ﻭ&= #65259;ﻨﺮﻣﻨﺪﺍﻥ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ، ﻭﺣﺘ= 5264; ﻳﻚ ﻫﻨﺮﻣﻨﺪ ﺭﺍ ﺩﻭﺑﺎﺭ ﺗﮑﺮﺍﺭ ﻋﺮﺿﻪ ﻫﻨﺮ ﻭﺍﺣﺪﻯ، &#= 65175;ﻔﺎﻭﺕ ﺩﺭ ﻣﻘﺼﻮﺩ، ﻭ&#= 65251;ﺘﻔﺎﻭﺕ ﺩﺭ ﻫﻨﺮﻧﻤﺎﺋﻰ ﺩﺍﺭﺩ. ﭘس ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺎ ﻫﺴﺘﻴﻢ. ﻭ ﺑﻨﺎﺷﺎﻳﺴﺘﮕ= 5264; ﻣﻴﺨﻮﺍﻫﻴﻢ. ﮐ&= #65166;ﺭ ﺷﻨﺎﺧﺖ ﻣﻄﻠﻖ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. = ﻭ ﺍﻳﻦ ﺗﻤﺎﻡ ﻣﺸﮑﻞ ﻣﻌﻘﻮﻟﺎﺕ ﻭﻣﻌﻠﻮﻣﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ، ﻭﺭ= 5165;ﻩ ﺗﻌﺎﻟﻰ ﻭﻟﻮ ﻧﺴﺒﻰ ﻭﺃﻧﺪﮐﻰ ﺩﺭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭﻓﮑﺮﻯ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ&#= 1548; ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺭﺍﻫﻰ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺗﺮﻙ ﻣﺎﺩﻳّﺎﺕ، ﻭ ﺣﺘﻰ ﻣﻌﻨﻮﻳّﺎﺕ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ، &#= 65193;ﺭ ﺗﺰﮐﻴﻪ ﺳﻠﻮﮐﻰ ﻭ ﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﺍﻓﮑﺎﺭ، ﻭ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺘﻌﻠﻴﻢ ﭘﻴﺮ&#= 1548; ﺩﺍﺭﺍﻯ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺴﺒﻰ ﺧﻮﺩ، ﺁﻧﮕﺎﻩ ﺗﺤﻠﻴﻪ ﻣﻨﺠﺮ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎ&#= 65255;ﻪ می ﺸﻮﺩ. ﮐﻪ ﻣﻌﺪﻝ ﻭ ﻣﺪﺭﻙ ﭘﺬﻳﺮﺷﻬﺎﻯ ﺍﻟﻬﻰ، ﺍﺯ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ، ﺗ= 5166; ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺸﮑﻞ ﺍﻟﻔﺎﻅ ﺣﻞ ﮐﻨﺪ، ﮐﻪ ﺍﻧﻮﺍﻉ ﻣﻔﺎﻫﻴﻢ ﻳﻚ ﻟﻔﻆ ﺭﺍ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭﺩ&= #65197; ﺣﺎﻝ ﺣﺎﺿﺮ ﺑﺪﺍﻧﺪ. ﻭ ﺍﻧﺘﺨﺎﺏ ﻣﻨﺎﺳﺐ ﻭﺩﺭﺳﺖ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﺣﺘﻤﺎﻟﺎ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﺴﻠﻴﻢ، ﺣﺘﻰ ﭼﻨﻴﻦ ﺍﻟﻔﺎﻇﻰ ﺭﺍ ﺑﮑﺎﺭ ﻧﻤﻴﮕﻴﺮﺩ. ﻭﺑ&= #65268;ﺸﺘﺮ ﺑﺎ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺳﺮﮔﺮﻡ ﺍﺳﺖ، &#= 65175;ﺎ ﺗﻔﮑّﺮ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ، ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺍﻟﻔﺎﻅ ﺍﺳت ﻨﺸﻮﺩ. ﻭﻟ&= #65264; ﺑﺨﺎﻃﺮ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭﺩﻗّﺖ ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ، ﺑﺴﺎ= 5247;ﻚ ﻣﻴﻔﻬﻤﺎﻧﺪ ﻭﺗﺎ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺳﺖ ﻧﺪﻫﺪ، ﻧﻤﻴﺘ= 5262;ﺍﻧﺪ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻳﺎﺑﺪ ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﻔﮑّﺮﺍﺕ ﺳﺎ= 5247;ﻚ، ﺑﺎﻳﺪ ﻣﻨﺠﺮ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺭﻭﺣﻰ ﭘﻴﺮ ﻣﻴﺸﻮﺩ. ﺁ= ﻧﻬﻢ ﺑﺘﺪﺭﻳﺞ ﻭﻣﺤﺪﻭﺩ، ﺗﺎ ﺁﻧﮕﺎﻩ ﮐﻪ ﺣﺘﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺭ ﺩﺍﻭﺭﻯ ﺧﻮﺩ، &#= 65165;ﺯ ﻭﺿﻊ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩ، ﺷﻬ&#= 65262;ﺩ ﺟﺪﻳﺪﻯ ﺑﺪﻫﺪ. = ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻤﺎﻥ ﻭﺑ&= #65166;ﻭﺭﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺩﺳﺘﻮﺭﺍﺕ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻭ ﻧﻴﺰ، ﺑﺎ ﺟﺪﻳّﺖ ﻭ ﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ ﺻﺒﻮﺭﻯ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺑﺮ ﻣﻮﺍﻧﻊ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍﻭﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﺎﻓﻰ ﻭﺗﺄﻳﻴﺪ ﻣﺮﺣﻠﻬﺎﻯ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮔ= ﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺟﺪّﻯ ﻭ ﺻﺎﺩﻕ&#= 1548; ﮔﺎﻫﻰ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﺳﻄﺢ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﭘﻴﺮ ﻧﻴ&= #65200; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ، ﮐﻪ ﺗﺪﺑﻴﺮﺍﻟﻬﻰ ﭼﻨﻴﻦ ﺻﻠﺎﺡ ﻣﻴﺪﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﺑﺎ ﺯﻣﺎﻥ ﺟﺪﻳﺪﻯ ﻭ ﺷﺮﺍ&= #65267;ﻂ ﻃﺒﻴﻌﻰ ﻭ ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎﺯه اA= 263; ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺮﺍﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻗﺒﻠﺎ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺗﻌﺎﻟﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻧﺒﻴﺎﻯ ﺑﻌﺪ&#= 65263; ﻭ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺗﺎﺯﻩ ﺗﺮ ﻫﻤﺎﻥ ﺃﻧﺒﻴﺎ&#= 1548; ﻣﺪﺍﻡ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﭘﻴﺎﻣﺒﺮ، ول®= 0; ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. ﺃﻓﻀﻞ ﻭ أثرﻑ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴ&#= 65246; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻣﻨﻈﻮﺭ ﺍﺯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﻧ= 5268;ﺰ ﻳﻬﻮﺩﻳﺎﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺗﻤﺎﻡ ﺍﺳﺮاء ﮐﻨﻨﺪﮔﺎﻥ ﺑﻌﺮﺷﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺍﺳﺖ ﮐﻪ ﻣﻌﺮﺍﺝ ﺃﻧﺒﻴﺎﻯ ﺑﻌﺪ&#= 65263; ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺑﺮﺗﺮ، ﺑﺎﺯ ﺑ&#= 65166;ﻟﺎﺗﺮﺍﺯ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻭﺣﺘﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣ&#= 65260;ﺎﻯ ﭘﻴﺸﻴن هستند= . ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺁﻥ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ. = ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﻭﮐﺎ= 5251;ﻞ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس = ﻭﮐﺎﻣﻞ ﺯﺭﺩﺷﺘﻰ ﻭ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻠﻰ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻩ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻧﻬﺎﺋﻰ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﻴﺮﺳﻨﺪ. ﻧﻪ ﻓﻘﻂ ﻣﺴﺄﻟﻪ ﺷﺒﺎﻫﺖ ﻓﮑﺮﻯ&#= 1548; ﻳﺎ ﺷﺒﺎﻫﺖ ﻋﻴﻨﻰ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ&#= 1548; ﻭﺣﺘﻰ ﻣﻤﮑﻦ ﻧﻴﺴﺖ ﺷﺒﺎﻫﺘﻰ ﺭﺍﺳﺘﻴﻦ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭ ﺍﺻﻮﻟﺎ ﺩﺭ ﻋﻮﺍﻟﻤﻰ ﮐﻪ ﺍﺯ ﺳﻴّﺎﻟﻪ ﻭﺟﺮﻳﺎﻥ ﻣﺪﺍ&#= 65261;ﻡ ﻭﺳﺮﻳﻊ ﺩﺍﺭﺩ&#= 1548; ﻣﻌﻨﻰ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ، ﺧﻮﺩﺷ= 5166;ﻥ ﭼﻮﻥ ﺟﺮﻳﺎﻥ ﺭﻭﺩﺧﺎﻧﻬﺎﻯ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨ&#= 65256;ﺪ ﺍﻣﮑﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺷﺒﺎﻫﺖ ﻭ ﻣﻘﺎﻳﺴﻪ ﻭ ﻣ= ﻌﺎﺩﻝ ﺟﺴﺘﻦ ﺣﺘﻰ ﻣﻌﺎﺩﻟﻪ ﺭﻳﺎﺿﻰ ﺁﻥ ﺍﻣﮑﺎﻥ ﻧﺪﺍﺭ&#= 65193;. ﭘس ﭘﺮﺳﺶ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﮐﺪﺍﻡ ﺩﺭﺟﻪ ﺍﺯﺷﺒﺎﻫﺖ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5253; ﻣﻌﻨﻰ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﻫﺮ ﺩﻭ ﻳﺎ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮔﺮﭼﻪ ﺍﮔﺮ ﺣﻘﻴﻘﻰ ﻫﻢ ﺍﺩﻋﺎ ﺷﻮﺩ ﻧﺴﺒﻰ ﺍﺳﺖ ﻭﻣ&= #65262;ﻗّﺖ، ﺷﺎﻳﺪ ﺷﺒﺎﻫﺖ ﺩﺭ ﮐﻞّ ﺩﻭ ﺳﻮﮊﻩ ﻋﻤﻠﻰ ﺗﺮﺑﺎﺷﺪ، ﻭ ﺗﺎ ﺑﺎ ﻗﻴﺪ ﺷﺒﺎﻫﺖ ﻧﺴﺒﻰ ﺑﺮﺩﺍﺷﺖ ﮔﺮﺩﺩ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﺍﺣﻮﺍﻟﻰ ﻓﻮﻕ ﻣﺎﺩﻯ ﻭﻓﻮﻕ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻴّﺎﺕ ﺍﺳ= 5174;، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺸﺒّﻪ ﮐﻴﻔﻰ ﺩﺭ ﺭﻭﺍﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﺁﻧﻬﻢ ﺑﺎ ﮐﻤﻚ ﻣﻌﺠﺰﻩ ﺁﺳﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮﻟﺤﻈﻪ، ﺑﺮ= 5165;ﻯ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ&= #65207;ﺎﻳﺴﺘﻪ ﺷﺪﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﻣﺪﻋﻴﺎﻥ ﺗﻄﺎﺑﻖ ﻭﻋﻴﻨﻴّﺖ ﻣﻴﮕﻮﻳﻨﺪ، ﺍ= 4404;ﺮ ﻣﻄﺎﺑﻘﺘﻰ ﻫﻢ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ= 5193;ﺭ ﻋﻴﻨﻴّﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻧﻪ ﺩﺭ ﺷﺒﺎﻫﺖ ﻇﺎﻫﺮﻯ. ﻣﺎﻧﻨ&= #65194; ﺻﻮﺭﺕ ﻭ ﺷﮑﻞ ﻣﻘﺎﻳﺴﻪ ﺷﺪﻩ&#= 1548; ﮐﻪ ﻋﻴﻨﻴّت ﻮ ﺍﻳﻦ ﻫﻤﺎﻧﻰ، &#= 65207;ﺎﻣﻞ ﻇﺎﻫﺮ ﺷﻴئ ﻭﺑﺎﻃن ﻨﺎﭘﻴﺪﺍﻯ ﺷﻴئ ﻣﻴﺒﺎﺷﺪ. &= #65165;ﮔﺮ ﻧﺘﻮﺍﻥ ﺩﺭ ﻇﺎﻫﺮ ﺷﺒﻴﻪ ﻫﻢ ﭘﻴﺪﺍ ﮐﺮﺩ&= #1548; ﻗﻄﻌﺎ ﺟﺴﺘﻦ ﺷﺒﻴﻪ ﺑﻬﻢ ﺩﺭ ﻋﻴﻨﻴّﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻋﻴﻨﻴّﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺎ ﻣﻈﺎﻫﺮ ﻗﺎﺑﻞ ﺩﻳﺪﻥ، &#= 65169;ﺎ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ&= #1548; ﺗﻄﺒﻴﻖ ﺑﺎ ﻋﻴﻨﻴّﺖ ﻭ ﻳﺎ ﺑﺎﻇﻬﺮ ﺃﻣﺮ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﮔ&= #65198;ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣ&#= 65176;ﻔﺎﻭﺕ ﺩﺭ ﻇﺎﻫﺮ ﺭؤﻳ&#= 65166; ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﺯ= ﻳﺮﺍ ﺍﺣﻮﺍﻝ ﺷﺨﺺ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﻫﺴﺖ. = ﻭ ﻟﺬﺍ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﺗ= 5184;ﻠّﻴﺎﺕ ﺧﻮﺩﺭﺍ ﻳﮑﺴﺎﻥ ﺩﺭ ﺍﺳﻢ ﻭ ﺩﺭ ﺻﻔﺎﺕ ﻭﻣﺸﺨﺼ&#= 65166;ﺕ ﺭؤﻳﺎﺋﻰ، ﺑﺮA= 165;ﻯ ﻫﻤﻪ ﺷﺎﻫﺪﺍﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﮐﻪ ﺧﻮﺩ ﻣﻌﺠﺰه اﻯ ﻭ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ثاﺑﺖ ﻫﺴﺘﻨﺪ= 48; ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﺃﺑﺪﻯ ﺁﻳﻨﺪﻩ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ، ﻭﻗﺘﻰ ﺑﻬﻔﺖ ﮐﻠﺎس ﺁﺧﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﻫﻔﺖ ﮐﻠﺎس ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺮﺳﻨﺪ، ﻳﮑﺴ= 5166;ﻥ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﮕﺬﺭﺍﻧﻨﺪ. ﮐ&= #65258; ﺍﺳﺎﻣﻰ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻴﻚ ﻧﺤﻮ ﺍﺳﺖ.= ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺭ ﺍﺳﻢ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺻﺎﺣﺒﺎﻥ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺗﺎﺭﻳﺨﻰ، ﻧﺨ= 5204;ﺘﻴﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻮﺩه اﻧﺪ. ﻭ ﻣﻘﺪس ﺒﻮﺩﻥ ﻧﺎﻡ ﺣﺴﻴﻦ ﻭﺣﺴﻦ ﻭﻓﺎﻃﻤﻪ ﻭ ﻣﺮﺗﻀﻰ ﻭﻣﺼﻄ&#= 65236;ﻰ، ﻣﻨﻈﻮﺭ ﻫﻤﺎﻥ ﺍﺷﺨﺎﺹ ﺗﺎﺭﻳﺨﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻣﻮﻓﻖ ﺷﺪﻧﺪ ﻭﺩﻳﺪﻧﺪ ﻭﺭﻓﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﻧﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ، ﻫﻤﺎﻥ ﺣﺴﻴﻦ ﻭﺣﺴﻦ ﻭ ﻋﻠﻰّ ﻭﻣﺤﻤﺪ ﺯﻧﺪه اﻯ ﻫﺴﺘ= 5256;ﺪ. ﻭ ﺣﺘﻰ ﺗﺠﺴّﻢ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ ﺧﻮﺩ، ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻦ ﺩﺭ ﻣﻘﺎﻡ، ﻭ ﻋﻤﻠﺎ ﺻﺎﺣﺐ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻌﺪﻯ، &#= 65175;ﺎ ﺭﻭﺡ القُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎن اﺳﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺗﻮﻟﺪ ﺩﻭم اﻟﻬﻰ ﻧﻤﻮﺩه تﻧﺪ، ﻭﻟﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ. ﺍﻳ&= #65254; ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ، ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻭﻳﺎ ﻭﻗﺘﻰ ﮐﻪ ﻭﻓﺎﺕ ﻳﺎﻓﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺷﻨﺎﺧﺖ ﺗﻤﺎﻡ ﺟﻨبه ها ﻭ ﻗﺴﻤﺘﻬﺎﻯ ﺩﻭﭼﻴﺰ ﻏﻴﺮ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻭ&#= 65183;ﻨﺒﻪ ﻫﺎﻯ ﻣﺤﺴﻮس ﻭ ﻏﻴﺮ ﻣﺤﺴﻮس ﺩﻭ ﺷﻴﺌﻰ، ﻳﺎ ﺩﻭ ﻓﮑﺮ ﻣﺰﻳﺪ ﺑﺮ ﺳﺨﺘﻰ ﮐﺎﺭ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺰﻭﺭ ﻋﻘﻞ ﺍﻧﺪﮐﻰ ﺷﻨﺎﺧت اﺯ ﻏﻴﺮ ﻣﺤﺴﻮﺳﺎ&#= 65173; ﺭﺍ ﺩﺍﺭﺩ. ﭘس دﻭ ﻣﺨﻠﻮﻕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺎﻧﻨﺪ ﻫم ﻨﻴﺴﺘﻨﺪ، = 4404;ﻮﺋﻰ ﺑﺎ ﺟﻬﺎﻧﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭﺁﻣﺪﻩ، ﮐﻪ ﺗﻔﮑﻴﻚ ﺁﻥ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65261;ﻟﻰ ﺍﻣﮑﺎﻥ ﺟﻤﻊ ﺷﺪﻥ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺁﻧﻬﻢ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺖ. = ﮔﻮﺋﻰ ﭼﻨﺪﻳﻦ ﻣﺎﺩﻩ ﻣﺬﺍﺏ ﺭﺍ ﺩﺭ ﻣﺤﻠﻮلی ﺒﺮیزیم ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﻔﮑﻴﻚ ﺁﻧﻬﺎ ﺩﺭ ﻣﺤﻠﻮﻝ ﻧﻴﺴﺖ. ﻭﺍﮔﺮ ﺑﺎ ﻋﻤﻠﻴّﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭﻓﻴﺰﻳﮑﻰ ﺍﻳﻦ ﺗﺮﮐﻴﺒﺎ&#= 65173; ﺭﺍ ﺍﺯ ﻫﻢ ﺟﺪﺍ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﻧﺪ، ﻣﺎﻧﻨﺪ ﺗﺠﺰﻳﻪ ﺧﻮﻥ، &#= 65227;ﻤﻠﺎ ﻣﺤﻠﻮﻝ ﺭﺍ ﺍﺯ ﺣﺎﻟﺖ ﺧﻮﺩ ﺁﻭﺭﺩﻩ، ﻭﻳﺎ ﺯﻧﺪﻩ ﻣﻮﺭﺩ ﺁﺯﻣﺎﻳﺶ ﺭﺍ ﮐﺸته اﻧﺪ. ﻭﻭ= 5187;ﺪﺕ ﻭﺟﻮﺩ ﺁﻧﺮﺍ ﻣﺘﻠﺎﺷﻰ ﮐﺮﺩه اﺪ. ﭘس ﺑﺮﺍﻯ ﮐﺴﺎﻧﻰ ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ، ﺑﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﺘﻠﺎﺷﻰ ﮐﻨﻨﺪ، ﺗﻔﮑﻴ= 5242; ﻭﺟﻮﺩ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﺁﻧ&#= 64405;ﺎﻩ ﺟﺰ ﮐﺎﺭﻣﺎ ﺑﺮﺍﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ = ﺁﻳﻨﺪه ﻫﺎ ﭼﺎﺭه اﻯ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺟﻢ ﻣﻴﮑﻨﺪ، ﻭ&#= 65183;ﻤﻊ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ، ﺑ&#= 65166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﺩ، &#= 64400;ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﺑﺎﺯﻫ= 605; ﺪﺭﻣﺮﺍﺣل ﺒﺎﻟﺎﺗﺮ، ﺟﻤ= 5226; ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮ ﺑﻴﺎﺑﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ. ﻭ ﺍﻟّﺎ ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺭﺍ ﺗﻔﮑﻴﻚ ﮐﺮﺩﻩ، ﻭ ﺧﻮﺩﺭﺍ ﺑﺎﺧﺘﻪ. ﮐﻪ ﺑﻘﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﻭﺩ. ﮐﺎﻣﻠ&= #65166;ﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩ&#= 65197; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻣﻨﻄﻘﺎ ﺍﮔﺮ ﺳﺮﮐﺸﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺗﻤﺎ= 5249; ﻣﻘﺎﻣﺎت اﻟﻬA= 264;، ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ ﺍﻧﺪ، ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﺗﻌﻬ&= #1617;ﺪﻯ ﻧﻴﺴﺖ، ﮐﻪ ﺃﻧﺒﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺩ&= #65267;ﮕﺮ، ﻫﻤﭽﻨﺎﻥ ﮐﺎﻣﻞ ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﻨﺪ. ﮐﻪ ﮐﺴﻰ ﭘﻴﺎﻣﻨﺒﺮ ﺑﺪﻧﻴﺎ ﻧﻤﻰ ﺁﻳﺪ. ﮔﺮﭼﻪﺍﺳ&= #65176;ﻌﺪﺍﺩﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. که اﺳﺘﻌﺪﺍﺩ ﺑﺎﻟﻔﻌل ﻮﺑﺎﻟﻘﻮّﻩ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺁﺯﺍﺩ ﻫﺴ&= #65176;ﻨﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻧﮑﻨﻨﺪ، ﻭﺭﻋ= 5166;ﻳﺖ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ. ﺳﺮ&= #65255;ﻮﺷﺘﻰ ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺳﻴﺪﻫﺃﻧﺪ، = 5261;ﻟﻰ ﭼﻮﻥ ﺷﻴﻄﺎﻥ، &#= 64344;س ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﺧﺪﺍ، ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ ﺍﺳﺖ، ﺑ&#= 65166; ﺍﻭﻟﻴﻦ ﺧﻄﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ، ﻣﺎﻧﻨ= 5194; ﺩﺍﺳﺘﺎﻥ ﺗﻤثیلی ﺁﻓﺮ᥾= 7;ﻨﺶ ﺁﺩﻡ ﻭﺳﺠﺪﻩ ﻫﻤﻪ ﻣﻠﺎﺋﻚ، &#= 65169;ﻘﻌﺮ ﺟﻬﻨﻢ ﻳﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﺍﻓﺘﺎﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺭﺍ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﺩﺭ ﺗﻮ&= #65247;ﺪﺍﺕ ﺑﻴﺸﺘﺮ، ﺗﮑﺎ= 5251;ﻠﺎﺕ ﻣﺘﻔﺎﻭﺕ ﺷﻬﻮﺩﻯ ﺩﺍﺷت= 607; اﻧﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺸﺮﻓﺘﻪ، ﻭ ﺑﺎﻋﻘﻞ ﻭ ﺁﺯﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻋﻘﻞ ﻭ ﺁﺯﺍﺩﻯ ﺳﻠﺎﺡ ﺩﻭﻟﺒﻪ ﺍﻳﺴﺖ، ﮐﻪ ﭼﻮﻥ ﭼﺎﻗﻮﺋﻰ ﮐﻪ ﺩﺳﺘﻪ ﺧﻮﺩﺭﺍ ﻣﻴﺒﺮﺩ. ﻭﺧﻮﺩ&= #65205; ﺭﺍ ﻣﻰ ﮐﺸﺪ. ﻭﺍ= ;ﻟّﺎ ﺍﮔﺮﭼﻨﻴن ﺘﮑﺎﻣﻠﺎﺕ ﺭﺍ ﻧﻤﻴﺪﺍﺷﺘﻨﺪ= 548; ﺗﻮﻟﺪ ﻣﻴﻤﻮﻥ ﻳﺎ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺍﻳﻦ ﻧﮑﺘﻪ ﻣﻬﻢ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺍﻣﮑﺎﻥ ﺗﻔﻬﻴﻢ ﺑﻴﺎﺑﻨﺪ، ﺑﺎ= 5267;ﺪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﭘﺮ ﺍﻓﺘﺨﺎﺭ ﺧﻮﺩ ﺭﺍ، ﻓﺪﺍ&#= 65263; ﻫﻮس ﻟﺬﺕ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﮑﻨﻨﺪ. = ﻭ ﺁﻧﭽﻪ ﺗﺎ ﮐﻨﻮﻥ ﺭﺷته اﻧﺪ، ﭘﻨﺒﻪ ﻭﭘﻮﭺ ﻭﺑﺎﻃﻞ ﻭ خُنثی ﻧﻨﻤᥴ= 6;ﻳﻨﺪ. ﭘس ﺑﺎﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺮﺩ، ﮔ&#= 65198;ﭼﻪ ﺍﮔﺮ ﻗﺒﻠﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺩﻭ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ، ﺑﺘﻮ= 5165;ﻧﺪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﻬﻮﺩ ﺳﻮﻣﻰ ﺑﺮﺳﺪ. ﮔﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﻴﺸﺮﻓﺘﻰ ﻧﺪﺍﺭﺩ ﺗﺎ ﺑﺎ&= #65199; ﺩﺭ ﺗﻮﻟﺪ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻋﻘﻠﻰ ﻭ ﺁﺯﺍﺩﻯ ﺑﺎﺷﻨ&#= 65194;، ﮐﻪ ﺳﻠﻮک اﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎل ﺒﮑﻨﻨﺪ ﻭﭼﻮﻥ ﺷﻴﻄﺎن ﺃﻫﺮﻳ= 5252;ﻦ ﻧﺒﺎﺷﺪ، که ﺪﺭﻣﻴﺎﻧﻪ ﺭﺍﻩ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، ﻫﺮﮔﺎﻩ ﺳﺮﮐﺸﻰ ﮐﻨﺪ، &#= 65169;ﻨﻘﻄﻪ ﺃﺯﻟﻰ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺎﻧﻮﺍﻉ ﻗﺒﻠﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ، &#= 65261;ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻣﺴ&= #65192;ﺮﻩ ﺩﻳﮕﺮﺍﻥ، ﻭﻳ= 5166; ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﮔﻨﺪﻳﺪﮔﻰ ﻣﻴ&#= 65198;ﺳﺪ. ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﮔﺮ ﺭﻭﺣﻰ ﻣﻄﻠﻘﺎ ﺑﻌﺪﻡ ﻣﻴﺮﻓﺖ&#= 1548; ﺷﺎﻳﺪ ﻓﺮﺻﺘﻰ ﺑﺮﺍﻯ ﭘﺸﻴﻤﺎﻧﻰ ﺑﻌﺪﻯ ﻭﺟﺒﺮﺍﻥ ﻧﻤﻰ ﺑﻮﺩ. ﻭﻟﻰ ﺣﺘﻤﺎ ﺍﻳﻦ ﭘﺸﻴﻤﺎﻧﻰ ﻫﺴﺖ، ﺍﮔﺮ ﮔﺎﻭ ﻭ ﺧﺮ ﻣﺘﻮﻟﺪ ﺷﺪ، ﻣ&#= 65262;ﺭﺩ ﺁﺯﺍﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﻳﮕﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﮔ&= #65198; ﻓﺮﺿﺎ ﭼﻨﻴﻦ ﮔﺎﻭ ﻭﺧﺮﻯ ﺑﺘﻮﺍﻧﺪ ﺑﻬﺮ ﺷﮑﻠﻰ ﺑﻔﻬﻤﺪ&#= 1548; ﮐﻪ ﻗﺒﻠﺎ ﭼﻪ ﺑﻮﺩﻩ ﻭ ﺣﺎﻟﺎ ﭼﻪ ﺷﺪﻩ ﺍﺳﺖ، &= #65197;ﻧﺠﻬﺎ ﻣﻴﺒﺮﺩ ﺍﻣﺎ ﺣﻴﻮﺍﻧﺎﺗﻰ ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ = ﭘﺎﺋﻴﻦ ﺗﺮ ﮔﺎﻭ ﻭﺧﺮ ﺷﺪﻩ، ﻭ ﭘﻴﺸﺮﻓﺖ ﻧﻮﻋﻰ ﺩﺍﺷته اﻧﺪ. ﺍﻟﺒته ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺷﻘﺎﻭت ﻮ ﺭﻧﺞ ﮐﺸﻴﺪﻥ ﺁﻓﺮﻳﺪﻩ ﻧﺸﺪه اﻧﺪ، ﻭA= 247;ﻰ ﺑﺎﻳﺪ ﺑﺎﺭ ﺳﻨﮕﻴﻦ ﺗﺤﻤّﻞ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺑﮑﻨﻨﺪ. که ﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻭﻫﺮﻣﻮﺟﻮﺩﻯ= 548; ﺩﺭ ﺍﻳﻦ ﺗﺤﻤّﻞ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ ﺍﺳﺖ. ﻭ= ﻟﺬﺍ ﻫﻤﭽﻨﺎﻥ ﺳﺎﻟﻚ ﭘﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻭﻋﺎﻗﻞ ﺩﺭ ﻋﺰ&= #65247;ﺖ ﺳﻠﻮﮐﻰ، ﻭ ﺁﺯﺍﺭ ﻣﺤﻴﻄﻰ ﺻﺒﻮﺭﻯ ﺩﺍﺭﺩ&#= 1548; ﺗﺎ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺮﺳﺪ. = ﺯﻳﺮﺍ ﺟﻬﺎﻥ ﺟﻬﻨّﻤﻰ ﭘُﺮ ﺍﺯ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻴﻬﺎﻯ ﻧ&#= 65262;ﻋﻰ ﺍﺳﺖ. ﺣﺘﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﻣﺎ ﺍﺣﺴﺎس ﺍﻳﻦ ﺭﻧﺠﻬﺎ ﺭﺍ ﻣﻴﻨﻤﺎﺋﻴﻢ ﻭ ﺑﺪﻭﻥ ﺭﻧﺞ ﮔﻨﺠﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ. ﺗﺎ ﺧﻮﺩ ﺁﻣﻮﺯﻯ ﺻﻮﺭت گیرد. ﻭﻋﺎﻟﻢ ﻭﺳﭙس ﻋﺎﻗﻞ ﺷﻮﻧﺪ. ﻭﺍﻟّﺎ ﻓﻬﻢ ﻭﻋﻘﻞ ﻭﮐﻤﺎﻝ ﻭﺗﺮﺑﻴﺖ ﺭﺑّﺎﻧﻰ ﭼﻴﺰ= 5263; ﻣﺎﻧﻨﺪ ﻣﺎﺩﻳّﺎﺕ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻗﺒﻠﻰ، ﺑﺘﻮﺍ= 5253; ﺩﺍﻧﺎﺋﻰ ﺑﺎﻟﺎﺗﺮ ﻳﺎﻓﺖ. ﮐﻪ ﻣﺎﺩﻳﺎﺕ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻗﻤﺎﺭﻯ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﮐﺮﺩ، &#= 65261; ﻳﺎ ﮔﻨﺞ ﮔﻤﺸﺪﻫﺎﻯ ﺭﺍ ﭘﻴﺪﺍ ﻧﻤﻮﺩ، &#= 65261;ﻟﻰ ﺑﻬﺮهﻫﺎﻯ ﺃﺑﺪﻯ ﺩﺭ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﮔﻨﺞ ﺷﺎﻳﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻌʋ= 98;ﻳﻒ ﺩﻳﮕﺮ ﺍﺯ ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﻤﮑﻦ ﻧﻴﺴﺖ، ﺑﺘﻮﺍ= 5253; ﻣﻌﻠﻮم کرﺩ، ʄ= 00;ﻪ ﺁﻳﺎ ﺍﻧﺪﻳشه هاﻯ ﻣﺎ، ﻣﻄﺎA= 169;ﻘﺖ ﺑﺎ ﻭﺍﻗﻊ ﺧﺎﺭﺝ ﺩﺍﺭﺩ ﻳﺎ ﻧﻪ. ﺩﺭﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺍﺻﻞ ﺍﻧﻄﺒﺎﻕ ﺃﻧﺪﻳﺸﻪ ﺑﺎ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﺭﻫﺎ ﺷﺪﻩ، ﭼﻮ&#= 65253; ﺍﻧﻄﺒﺎﻕ ﻭ ﺗﺸﺎﺑﻬﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﻫﺮ ﻓﮑﺮﻯ، ﺷﺮﺍﻳ= 5218; ﻭﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﺍﮔﺮ ﻣﻄﺎﺑﻘﺘﻰ ﻭﺟﻮﺩ ﻣﻴﺪﺍﺷﺖ، ﺷﻨ= 5166;ﺧﺖ ﻫﻢ ﻣﻌﻨﻰ ﻧﻤﻰ ﺩﺍﺷﺖ. ﺑﺨﺼﻮﺹ ﺻﺪﻕ ﻭﮐﺬﺏ ﻳﮑﺪﻳﮕﺮ. ﺍﮔﺮ ﺫﻫﻦ ﺁﻳﻨﻪ ﺧﺎﺭﺝ ﻣﻴﺒﻮﺩ&#= 1548; ﻭ ﻳﺎ ﺧﺎﺭﺝ ﺁﻳﻨﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺒﻮﺩ، ﻫﻤﻪ ﭼﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻢ، ﺷﻨﺎﺧﺘی ﻤﻌﻨی ﻨﺪﺍﺷﺖ ﺁﻧﮕﺎﻩ ﮐﺬﺏ ﻫﻢ ﻭﺍﻗﻌﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﺮﺩ&#= 1548; ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺎﻡ ﺻﺪﻕ ﺭﺍ ﺩﺍﺷﺖ. ﻭ ﺻﺎﺩﻕ ﻭﮐﺎﺫﺑﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭ ﺗﺸﺨﻴﺺ ﻣﻄﺮﺡ ﻧﺒﻮﺩ. ﻭ ﺣﺘﻰ ﺍﻧﺘﻈﺎﺭ ﺁﻳﻨﺪﻩ ﻭﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺍﻣﻮﺭ ﻧﻴﺰ ﻣﻮﺭﺩﻯ ﻧﺪﺍﺷﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺻﺪﻕ ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﮐﺬﺏ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ ﺑﺎﻟﻌﮑس ﮐﺬﺏ ﺻﺎﺩﻕ ﻣﻴﮕﺮﺩﺩ ﻣﺤﺎﻝ ﻫﺎ ﻣﻤﮑﻦ ﻭ ﻣﻤﮑﻦ ﻫﺎ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴﮕﺮﺩﻳﺪ. ﻭ ﺍﺻﻮﻟﺎ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺍﺩﺭﺍﻙ ﻣﻌﻨﻰ ﻧﺪﺍﺷﺖ. = ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻔﻬﻮﻡ ﺣﻘﻴﻘﺖ ﻳﺎ ﻣﻄﺎﺑﻘﺖ ﻓﮑﺮ &= #65169;ﺎ ﺧﺎﺭﺝ، ﮐﻪ ﺩﺭ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﻣﻄﺮﺡ ﺍﺳﺖ، ﻋ&#= 65252;ﻠﺎ ﻏﻴﺮ ﻗﺎﺑﻞ ﺣﺼﻮﻝ ﺍﺳﺖ. ﻭ ﺁﺭﺯﻭﻯ ﻏﻴﺮﻋﻤﻠﻰ ﺩﺭ ﺟﻬﺎﻥ. ﭘس ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺭﻫﺎ ﮐﺮﺩ، ﻭﻣ&#= 65236;ﻬﻮﻡ ﻭﻣﻌﻨﻰ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﺟﺴﺖ ﻭﻣﻌﻴﺎﺭﻫﺎﻯ ﺩﻳﮕﺮ ﮐﻪ ﺣﺪﺃﻗﻞ ﺻﺪﻕ ﻭ&= #64400;ﺬﺏ ﺭﺍ ﺑﺮﺍی ﻤﺎ ﺭﻭﺷﻦ ﮐﻨﺪ. ﭼﻪ ﺻﺪﻕ ﻭﮐﺬﺏ ﺃﻧﺪﻳﺸﻪ ﻣﺎ، &#= 65261; ﻳﺎ ﺁﻧﭽﻪ ﺩﺭ ﺻﺤﻨﻪ ﺧﺎﺭﺝ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﻭﺗﻨ&= #65260;ﺎ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ، ﮐ&#= 65258; ﮐﺎﺭ ﺧﻮﺩ ﺫﻫﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺻﺪﻕ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﮐﺬﺏ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺪﻭﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺨﺎﺭﺝ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻄﺒﻴﻖ ﻣﻴﮑﻨﺪ ﻳﺎ ﻧﻤﻰ ﮐﻨﺪ. ﺑﺮﺍ= ﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻣﻌﻤ= ﻮﻟﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﻴﺎﻧ= 5166;ﺗﻰ ﺍﻟﻬﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﺗﺎﺯﻩ ﻫﺎﻯ ﺑﻰ ﺳﺎﺑﻘﻪ، ﺭ&#= 65203;ﻴﺪﻩ ﺑﺎﻧﺴﺎن اﻟﻬA= 264; ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﭼﻪ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻰ ﻭ ﺟﺒﺮﻭﺗﻰ، ﻭ ﻳﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪ، &#= 64400;ﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺄﻧﺪﻳﺸﻪ ﻧﻴﺎﻣﺪﻩ، ﻭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺟﻬﺎﻧﻰ ﻣﺒﻴّﻦ ﺍﻳﻦ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﻧ&= #65268;ﺴﺖ. ﻭﻟﻰ ﻭﻗﺘﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ، = 4400;ﻪ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﮕﻮﻳﻨﺪ، ﻧﺎ= 4380;ﺎﺭ ﺁﻧﻬﺎ ﺭﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺩﺭ ﺍﻟﻔﺎﻅ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻣﺎﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﻋﻘ&= #65248;ﻰ ﺩﻳﮕﺮﺍﻥ، ﺩﺭ ﻫﺮ ﻣﻮﺭﺩ ﺧﻄﺎﺏ ﺑﺎ ﮐﺴﺎﻧﻰ ﺁﻧﻬﺎﺭﺍ ﺑﺎ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ ﻭﺗﻤثیل ﺑﺎ ﻣﺎﺩﻳّﺎﺕ ﻣﻴﮑﻨﻨﺪ. ﺑﺮﺍ&= #65263; ﺍﻃﻔﺎﻝ ﺑﻨﺤﻮﻯ، ﻭ ﺑﺮﺍﻯ ﻣﻮﺍﻓﻘﺎﻥ ﺑﻨﺤﻮﻯ ﺩﻳﮕﺮ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﺎﻥ ﺑﻨﺤﻮ ﺩﻳﮕﺮ. ﭘ= س ﺍﻧﻄﺒﺎﻕ ﻣﻄﺮﺡ ﻧﻴﺴﺖ، &#= 65261;ﻟﻰ ﺯﻣﺎﻥ ﮐﻪ ﻣﻴﮕﺬﺭﺩ ﺣﻘﻴﻘﺖ ﺁﻧﻬﺎ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭ ﺍﮔﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮ ﺭﺷﺪ ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣﻠﻰ ﻭﺳ&#= 65248;ﻮﮐﻰ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺪﺍ ﺷﺪ، ﺁﻧ&#= 64405;ﺎﻩ ﺩﺭﻙ ﺻﺪﻕ ﺁﻥ ﺑﻴﺎﻧﺎﺕ ﺍﻭﻟﻴﺎ ﻣﻌﻠﻮﻡ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭﻗﺘﻰ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺧﻮﺩ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭ ﺷﻬ&= #65262;ﺩﻯ ﻣﻴﺸﻨﻮﺩ، ﺳﭙ= 587; ﺩﺭ ﺻﺤﻨﻪ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ= 548; ﻭ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﺧﻮﺩ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﺍﺣ= 5204;ﺎس ﺣﻘﻴﻘﺖ ﻳﺎﻓﺘﻦ ﺁﻥ ﻭﻋﺪﻩ ﻫﺎ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﺧ= 5262;ﺍﻫﺪ ﮔﻔﺖ، ﮐﻪ ﺁﻥ ﮔﻔﺘﻪ ﻫﺎ ﺣﻘﻴ&= #65240;ﺖ ﺩﺍﺭﻧﺪ ﮔﺮﭼﻪ ﺑﺎﺯ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ. ﺯﻳﺮﺍ ﺍﺯ ﻳﻚ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺑﺴﺎﻟﻚ ﺭﺳﻴﺪ&#= 65257;، ﮐﻪ ﻫﻔﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻫﻔﺘﻤﻴﻦ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺯ ﺯﺑﺎﻥ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ ﺑﮕﻔﺘﻪ ﻣﺴﻴﺢ&#= 1548; ﺑﺬﻫﻦ ﻭﺩﻝ ﻭ ﻳﺎ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ. = ﻭﻗﺘﻰ ﺍﻳﻦ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧ&#= 65264;، ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ&#= 1548; ﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺍﺗﺐ ﻗﺎﺋﻢ ﻭﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺻﺎﺣﺐ ﻃﺮﻳﻘﺖ&#= 1548; ﻭﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺻﺎﺣﺐ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻟﺎﻳﺖ، ﺑﻤﻘ= 5166;ﻡ ﻋﺎﻃﻔﻰ ﻓﺎﻃﻤﻰ ﺑﺪﻝ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ&#= 1548; ﺁﻧﮕﺎه ﺒﭙﻴﺮ ﺣﺴﻴﻨﻰ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ. ﻭﺍﮔﺮ ﻣﺮﺑﻮﻁ ﺑﺴﺎﻟﻚ ﺑﺎﺷﺪ&#= 1548; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺩﺭﺣﺪّ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺳﺎ&= #65247;ﻚ ﮐﻠﺎﻡ ﺧﺪﺍ ﺭﺍ ﺍﺯ ﺯﺑﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺸﻨﻮﺩ&#= 1548; ﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺍﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺷﺨﺺ ﭘﻴﺎﻣﺒﺮ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺧﻮﺩ ﮐﻠﻴﻢ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻣﻮﺭﺩ ﺗﮑﻠّﻢ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ، ﻭﮐﻠﺎﻣ= 5206; ﮐﻠﺎﻡ ﺧﺪﺍﻭﻧ&#= 65194; ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒ&#= 65166;ﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﻣﺒﺤث ﺃﻧ&#= 65194;ﻳﺸﻪ ﺩﺭﻭﻥ، ﺍﻟﻬﺎ= 5249; ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻌﺮﺍﺟﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﻫﻨﮕﺎﻡ ﺧﻮﺍﺏ ﺗﻦ، ﺍﺭﺗﺒﺎﻃ= 5264; ﺑﺎ ﺧﺎﺭﺝ ﻧﺪﺍﺭﺩ. ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﻭﺑﻬﺮ ﺳﻄﺢ ﻣﻨﻄﻘﻰ ﻭﺣﺘﻰ ﺑﻬﺮ ﺯﺑﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺍﮔﺮ ﺑﭽﻨﺪ ﺯﺑﺎﻥ ﺍﺣﺎﻃﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻬﻤ= 5258; ﺁﻧﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ، ﻫ= 5252;ﺎﻥ ﭘﻴﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺗﻨﺰﻳﻞ ﮐﻨﺪ. ﭼﻮﻥ ﭘﻴﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﺑﻮﺩﻩ، ﻭﻧﻪ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻭﻋﺮﺑﻰ ﻳﺎ ﺑﻬﺮ ﺯﺑﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ. ﮔ= ﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ﺯﺑﺎﻥ ﺻﺤﺒﺖ ﻣ&= #65268;ﮑﻨﺪ. ﭘس ﺯﺑﺎﻥ ﻋﺮﺑﻰ، ﻣثلا᥽= 1;ﻘﺪّس ﺍﺳﺖ. ﻭﺑﺎﻳﺪ ﻋﺮﺑﻰ ﻋﺒﺎﺩﺕ ﮐﺮﺩ. ﻭﻫﺮ ﺷﻨﻮﻧﺪﻩ ﮐﻠﺎﻡ ﺍﻟﻬﻰ، &#= 65251;ﻔﻬﻮﻡ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﻭﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﻣﺮﺣ&#= 1604;ه اﻯ، ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ. = ﻭ ﺍﻟّﺎ ﮐﻠﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ، ﺑﺼﻮﺭ= 5173; ﺍﺻﻞ ﺍﻭﻟﻴﻪ ﺁﻥ ﺣﺘﻤﺎ ﺑﺎ ﺍﻧﮑﺎﺭ ﺁﻧﻬﺎ &= #65197;ﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ. ﭘس ﺍﻧﻄﺒﺎﻕ ﺑﻴﻦ ﺍﻟﻬﺎﻡ ﺑﺎ ﺧﺎﺭﺝ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺩﺭ ﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ. ﻭ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﮐﻪ ﺭﺷﺪ ﻋﻘﻠﻰ ﺷﻨﻮﻧﺪﻩ ﻭﺍﻳﻤﺎﻥ ﺍﻭ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﻭ ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺧﻮﺩ ﺷﻨﻮﻧﺪﻩ ﺳﺎﻟﻚ، ﻣﺮﺍﺗ= 5168; ﺍﻭﻟﻴﻪ ﺍﻳﻦ ﺣ&= #65240;ﺎﻳﻖ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﺩ&= #65197;ﻙ ﮐﺮﺩﻩ، ﻳﺎﺷﻬ= 5262;ﺩ ﻧﻤﻮﺩﻩ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻘﻴﻘﺖ ﺑﻬﺘﺮﻳﻦ ﺗﻌﺮﻳﻒ ﺑﺮﺣﺴﺐ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ، ﻫﻤﺎ= 5253; ﻭﺍﻗﻌﻴّﺖ ﻳﻚ ﺣج ﻮ ﺣﻖّ ﺍﺳﺖ. = ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻧﺎﻡ ﺣﻖ ﺩﺍﺭﺩ.= ﻭ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺣق ﻤﻴﺒﺎﺷﻨﺪ. &= #65267;ﺎ ﻫﻤﺎﻥ حجّ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺣﺎﺟّ= 40; ﺁﻗﺎ، ﭼﻮﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺣﻖ ﻳﺎ ﺣج ّعمره می ﺒﺎﺷﺪ. ﻣﻘﺪﻣﺎ&= #65175;ﻰ ﭘﻨﺞ ﻭﻟﺎﻳت ﺴﻠﻮﮐی ﻘﺒل اA= 199; ﻣﺤﻤﺪ ﭘﻨج ﻤﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ القُدُ= س رَبّ ﺍﻟﻨﻮﻉ ﺷﻬﻮﺩ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﺮﻳﻚ ﺑﻌﻤﺮﻯ ﻭ ﻳﻚ ﺗﻮﻟﺪ ﻭﺻﺪﺳﺎﻝ ﻫﺰﺍﺭﻣﺎﻫﻪ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﮐ= ﻪ ﻫﺮ ﺷﺐ ﻗﺪﺭ ﺑﻬﺘﺮ ﺍﺯ ﺻﺪ ﺳﺎﻝ ﻋﺒﺎﺩﺕ ﻭﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻫﺮﻳﻚ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺎ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎ ﺯﮐﻴﻪ ﻫﺎﻯ ﺩﺭﺣﺪّ ﻟﺰﻭﻡ ﻫﺮ ﻣﺮﺣﻠﻪ، ﻭ&#= 64344;س ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻳﺎ حجّ ﺃﮐﺒﺮ ﻣﺤﻤﺪ ﺑﺮﺳﺪ. ﻭ ﺧﻮﺩ ﺣﺎﺟی ﺁﻗﺎ ﻭ هخا وﻫﺨﺎﻣﻨﺶ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺎﺯ ﮔﺮﺩﺩ. ﺣج&= #1617; ﺃﮐﺒﺮ ﺗﻨﻬﺎ ﻫﺪﻑ ﺍﻟﻬﻰ، ﻭ ﺁﺧﺮﻳﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﺍﻧﺴﺎن ﺒﺸﺮﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩ ﻭﮐﺴﺐ ﺿﺎﻳﺖ ﺍﻟﻬی اﺳﺖ. ﻭﭘ&#= 65268;ﺎﻣﺒﺮ ﭘس اﺯ ﭘﺎﻳﺎﻥ ﺗﻌﻠﻴﻢ ﻣﺮﺍﺳﻢ حجّﮐʌ= 28;ﺒﻪ ﮐﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻧﺪ، ﭘﺮﺳ= 5268;ﺪ ﺁﻳﺎ ﻫﻤﻪ ﺑﻨﻬﺎﻳﺖ ﺣج ﺪﺭانجام ﻫﺪﻯ ﻳﺎ ﻗﺮﺑﺎﻧﻰ ﺭﺳﻴﺪه اﻳﺪ؟ @= 400;ﻪ ﮔﻔﺘﻨﺪ ﺁﺭﻯ، &#= 65153;ﻧﮕﺎﻩ ﻓﺮﻣﻮﺩ(ﻭ ﻋﻠﻴﮑﻢ ﺍﻟﺂﻥ &= #65169;ﺎﻟﺤﺞ ﺍﻟﺄﮐﺒﺮ)ﻳﺎ ﺣﺎﻝ ﻧﻮﺑﺖ ﺁﻥ ﺷﺪﻩ، ﮐﻪ ﺑﺤﺞ ﺃﮐﺒﺮ ﺑﺮﻭﻳﺪ. = ﻳﺎ ﺑﻬﻤﺎﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ ﺑﻮﺳﻴﻠﻪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﭘﻴﺮ ﻣﺮﺑّﻰ ﻭﺭﺍﻫﻨﻤﺎ، ﮐ= 5258; ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﻧﻤﺎﻳﺶ ﻋﺎﻣﻴﺎﻧﻪ ﻭﻣﺎﺩﻯ ﺍﺯ ﻣﺮﺍﺣﻞ حجّ ﺳﻠﻮﮐﻰ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻳﻚ ﺑﺎﺭ ﺩﺭﺯﻧﺪﮔﻰ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺍﮔﺮ ﺗﻮﺍﻥ ﻭﺍﺳﺘﻌ&#= 65194;ﺍﺩﺁﻥ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ولی ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺑﺴﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ، ﻭ= 5259;ﻤﺎﻥ ﮐﻌﺒﻪ ﻭ ﻗﺒﻠﻪ ﻭ ﻗﺒﺎﻟﻪ ﻭﻣﻘﺎﺑﻞ ﭼﺸﻢ ﺳﺎﻟﻚ، ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺩﺍﺋﻢ ﺍﻭ ﺩﺭ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭ ﻫﺮ ﺗﻔﮑّﺮ ﻭﺩﺭ ﻫﺮ ﻋﻤﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺳﻌﻰ ﺩﺍﺭﺩ، ﻟﺤﻈﻬ= 5166;ﻯ ﺍﺯ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺩﻭﺭ ﻧﺒﺎﺷﺪ، &#= 65261;ﺑﺴﻮﮊﻩ ﻫﺎﻯ ﻓﺮﻳﺒﻨﺪﻩ ﺩﻳﮕﺮ ﺯﻧﺪﮔﻰ ﺗﻮﺟّﻪ ﻧﮑﻨﺪ. &= #65261; ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻫﺮ ﺑﺎﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﻪ ﺑﺮﺍﻯ توسّل ﻫﺮﻋﺒﺎﺩﺗﻰ ﻟﺎﺯﻡ ﺍﺳﺖ، ﺗ&#= 65166; ﻋﺒﺎﺩت و ﺩﻋﺎ ﺑﻘﻮل ﭙﻴﺎﻣﺒﺮ ﺑﺨﺪﺍ ﺑﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1548; ﺩﻋﺎﻫﺎ ﺑﺪﻋﺎ ﮐﻨﻨﺪﻩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭﺑﺼ&= #65262;ﺭﺕ ﺍﻭ ﮐﻮﺑﻴﺪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻫﻤﺎﻥ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺷﺨﺺ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﺻﻠﺎﺕ ﻳﺎ ﻧﻤﺎﺯ، ﻭ ﺩﺭﺳﺖ ﺗﺮ ﻫﻤﺎﻥ ﺻﻠﻪ ﻫﺎ ﻭ ﺍﺭﺗﺒﺎﻁ ﺗﻮﺳّﻠﻰ ﻋﺒﺎ= 5193;ﻯ ﺳﺎﻟﻚ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻃﺮﻳﻖ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩ ﻭ ﺧﺎﻃ= ﺮ ﺩﺍﺷﺘﻦ، ﺩﺭ ﻳﻚ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺍﺯ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﺩ&= #65267;ﮕﺮ ﺷﻬﻮﺩﻫﺎﺋﻰ ﺑﺮﺗﺮ ﮐﻪ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳ&#= 65194; ﻭﻭﺳﻴﻠﻪ ﻣﻴﺸﻮﺩ. ﻣﻮﻟﺎ ﻋﻠﻰّ ﻣﻴﮕﻮﻳﺪ ﺍﮔﺮﺻﻠﺎﺕ ﺍﻣﺮﻭﺯ ﻣﺎﻧﻨﺪ ﺩﻳﺮﻭ&#= 65199; ﺑﺎﺷﺪ، ﺻﻠﺎﺕ ﺩﻳﺮﻭﺯ ﭘﺬﻳﺮﻓﺘﻪ ﺍﻟﻬﻰ ﻫﺴﺖ، ﻭ&#= 65247;ﻰ ﺻﻠﺎﺕ ﺍﻣﺮﻭﺯ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺭﻭﺯﺑﺮﻭﺯ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺭﺍ ﺩﻗﻴﻘ&= #65176;ﺮ، ﻭﺑﺎ ﺍﻳﻤﺎﻥ ﺑﻴﺸﺘﺮ ﻭ ﻋﺸﻖ ﺩﺍﻍ ﺗﺮ، ﺗﻮﺳ&#= 1617;ﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺧﻮﺩ، ﺿﻤﻨﺎ ﺻﺎﺣﺐﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﭘﻴﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺎﺷﺪ&#= 1548; ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﻧﻴﺰ ﻣﺤﻤﺪ ﺯﺩﻫﺎﻯ ﺷﺪﻩ، ﮐﻪ ﻣﻮﺭﺩ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65169;ﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺷﺪﻩ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺳﺎﻟﻚ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﻋﺒﺎﺩﺗﻰ، &#= 65169;ﻌﻨﻮﺍﻥ ﻭﺿﻮ ﻳﺎ ﻭﻯ ﺳﻮﻯ ﺍﻟﻬﻰ ﺗﺮﺳﻴﻢ، ﺻﻮﺭ= 5173; ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﻣﺪﺍﻡ ﭼﻬﺮﻩ ﻧﮕﺎﺭﻯ ﺩﻗﻴﻘﺘﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻳﻦ ﻋﻤﻞ ﻭﺿﻮﻯ ﻗﺒﻞ ﺍﺯ ﻧﻤﺎﺯ ﻭ ﻫﺮ ﻋﺒﺎﺩﺕ، ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭﺣﺎﻝ ﻭﺿﻮ ﺑﻮﺩﻥ ﻣؤﻣﻦ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺳﻮ ﻭ ﺳﻤﺖ ﻭﻧﻮﺭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭﻟﺬﺍ ﻭﺿﻮ ﺑﺘﻨﻬﺎﺋﻰ ﺧﻮﺩ ﻋﺒﺎﺩﺕ ﺍﺳﺖ. ﻭﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺴﻴﺎﺭ ﻃﻮﻟﺎﻧﻰ ﺑﺎﺷﺪ. ﻭﺗﺎ ﻭﻯ ﺳﻮ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ، ﻧﺒﺎ= 5267;ﺪ ﺳﺎﻟﻚ ﻋﺒﺎﺩﺗﻰ ﮐﻨﺪ&#= 1548; ﮐﻪ ﺷﺮﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﺎﻧﻨﺪ ﻋﺒﺎﺩﺕ ﺷﺮﻙ ﺁﻣﻴﺰ ﺗﻤﺎﻡ ﻣ&= #65194;ﻋﻴﺎﻥ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ، ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﻗﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨم هستند. زﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺑﺴﻴﺎﺭ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﻬﺪﻳﻨﻰ ﻳﺎ ﺗﮑﺎﻣﻞ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﻗﺒﻠﻪ ﻭﺍﻗﻌﻰ ﻋﺒﺎﺩﺍﺕ ﻣﺴﻠﻤﺎﻧﺎﻥ ﮐﻌﺒﻪ ﻣکّه ﻨﻴﺴﺖ، ﺑﻠﮑﻪ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﻣﻦ ﺩﺭ ﻫﺮ ﺳﻤﺘﻰ ﻫﺴﺘﻢ، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻗﺒﻠﻪ ﺑﺎﺷﺪ. ﭼ= ﻮﻥ ﭘﻴﺮ ﻫﺮ ﺟﺎ ﻭ ﻫﺮ ﺳﻤﺘﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺗ= ﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ، ﺗﻨﻬﺎ ﻣﻌﻨﻰ ﺳﻠﻮﮐﻰ &= #65153;ﻥ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﻭ ﻋﺒﺎﺩﻯ ﺩﺍﺭﺩ. = ﻭﺍﻟّﺎ ﺷﺮﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﻤﺎﻡ ﻣﺮﺍﺳﻢ ﺣﺠﻮ ﻧﻤﺎﺯﻫﺎ ﻭ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺩﻳﮕﺮ، ﻭﻟﺬﺍ ﻓﻬﻢ ﻭﺩﺍﺷﺘﻦ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﻫﺮ ﻟﻔﻈﻰ ﻭﻫﺮ ﺃﻣﺮﻯ ﻭ ﻫﺮ ﮐﺎﺭﻯ، ﺗﻨﻬﺎ ﺭﺳﺎﻧﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺑﺘﻘﺮﺏ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻘ&= #65268;ﻪ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﻫﻮﺍﻯ ﻧﻔﺴﺎﻧﻰ ﺧﻮﺩ ﻳﺎ ﺁﺧﻮﻧﺪﻯ ﻓﺎﺳﺪ ﺭﺍ ﭘﺮﺳﺘﻴﺪﻥ ﺍﺳﺖ. ﻏﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺴﻴﺎﺭ ﻣﻄﻠﺐ ﺑﻨﺎﻡ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺍﻓﮑﺎﺭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ&#= 1548; ﻭﻭﺍﻗﻌﻴّﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﭼﻨﻴﻦ ﻧﻴﺴﺖ، &#= 65261; ﺑﻌﮑس ﮐﻌﺒﻪ ﺑﺘﺮﮐﺴﺘﺎﻥ ﺭﻓﺘﻦ ﺍﺳﺖ، ﮔ&#= 65198;ﭼﻪ ﺑﺴﻮﻯ ﻣﮑّﻪ ﻧﻴﺰ ﺑﺮﻭﻧﺪ ﻭﻗﺒﻠﻪ ﺑﮕﻴﺮﻧﺪ. ﻭﺗﻨ&= #65260;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﮑﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ، ﺣﻘﺎﻳ= 5238; ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﮕﻮﻳﻨﺪ، ﻭ= 5247;ﻮ ﻧﺴﺒﻰ. ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻫﻢ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ ﻭﺣج هاﻯ ﺳﻠﻮﮐﻰ، A= 259;ﻤﺎﻥ ﺍﺳﻤاء ﺍﻟﻠﻪ= 48; ﻳﺎ ﻧﺎﻣﻮس ﻳﻮﻧﺎﻧﻰ، ﻧﺎ= 5251;ﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺑﺮ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺍﻃﻠﺎﻕ ﺷ&= #65194;ﻩ. ﮐﻪ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭﻣﻨﻈﻮﺭ ﺻﺎﺣﺒﺎﻥ ﺗﺎﺭﻳﺨﻰﺁﻥ ﺍﺳﺎﻣﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪﺍﻥ ﺁﻧﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻣﺤﻤﺪ ﺑﻮﺩه اﻧﺪ. ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﭘﻨﺠﮕﺎﻧﻪ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎتی ﺮﺍ ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮﺗﻰ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ، ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻨ&= #65262;ﺯ ﺗﺠﻠّﻴﺎﺕ ﻭ ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ ﺗﺎ ﺃﺑﺪ ﺩﺭ ﭘﻴﺶ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﺪ&= #1617; ﺃﮐثر ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، &#= 65261; ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻭ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ، ﻫﺪﻑ ﺷﻬﻮﺩ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﻣﺮﻭﺯ ﺩﺭﻋﺮﺵ ﺍﻭ ﺩﻳ&= #65194;ﻩ ﻣﻴﺸﻮﺩ. ﻭﻧﻪ ﺩ= ﺭ ﻧﻮﺭ ﻣﺴﺘﻘﻴﻢ &= #65165;ﻭ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺧﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ، ﻫﺮﭼ= 5258; ﺭﺍ ﺣس ﮐﻨﻴﻢ، &#= 65187;ﻘﻴﻘﺘﻰ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺖ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>. &#= 64404;ﺮﭼﻪ ﻭﺍﻗﻌﻴﺘّﻰ ﻣﺎﺩﻯ ﺩﺍﺭﺩ ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﻭ ﻗﺪﺭﺕ ﺍﺣﺴﺎس ﻭ ﺗﺼﻮﺭ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻘﺎم عقلی ﻣᥴ= 6; ﻣﻴﺒﺎﺷﺪ. ﺣﻘﻴﻘﺖ ﻣﺎﺩﻯ ﺩﺍﺭﺩ، ﻭﻟﻰ ﺣﻘﻴﻘﺘﻰ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘ&= #65268;ﻤﺎﻥ. ﺯﻳﺮﺍ ﻣﺎﺩﻳّﺎﺕ ﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗﻰ ﻭ ﻋﻘﻠﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳ&#= 65174; ﻭ ﻧﺘﻴﺠﻪ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺣﺴّﻰ ﺍﻧﺴﺎﻥ. &= #65187;ﺘﻰ ﺁﻧﭽﻪ ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﺎ ﺑﺎﻃﻦ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺩﺭ ﺗﺠﺎرَبّ ﻣﺤﻴﻄﻰ ﺷﻨﺎﺧﺖ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻣﺘﺎ&= #65235;ﻴﺰﻳﻚ ﻭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﺼﺤ&#= 65256;ﻪ ﻭﺟﻮﺩ ﺍﺳﺖ. ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺣﻘ&= #65268;ﻘﺘﻰ ﻧﺴﺒﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﺣﺘﻰ ﺩﺭ ﻫﺮ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺍﻟﻨﻮﻋﻰ ﮐﻪ ﺑﺎﺷﺪ ﻣﮕﺮ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠ&= #65238; ﮐﻤﺎﻝ. ﺍﻣّﺎ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎﻧﻬﺎ، ﺍ= 4404;ﺮ ﺧﻠّﺎﻕ ﻭ ﺳﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﺿﻤﻦ ﻣﺠﻤﻮﻋﻪ ﺣﻘﺎ&#= 65267;ﻖ ﻧﺴﺒﻰ ﻣﻨﺎﺳﺐ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺒﺎﻳﺪﺩﺭﻫﻤ= 5166;ﻥ ﺣﺪﻭﺩ ﺗﻮﻗّف ﺘﮑﺎﻣﻠﻰ ﮐﺮﺩ. = ﺯﻳﺮﺍ ﺍﻓﮑﺎﺭ ﺍﮐثرA= 165; ﺧﻠّﺎﻕ ﻭ ﺳﺎﺯﻧﺪﻩ ﻧﻴﺴ&#= 65176;ﻨﺪ، ﻭ ﺑﺪﻭﻥ ﻗﻴﺪ ﻭﺷﺮﻃﻰ ﺑﺮﺣﺴﺐ ﺑﺎﺯﻯ ﻭﺗﺄثیر ﻧﺎﺧʌ= 62;ﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﻧﻘﺸﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺘﻔﮑّ= 5198; ﻧﺪﺍﺭﻧﺪ. ﻭ ﺧﻠّﺎﻕ ﺁﻓﺮﻳﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ، ﻭﺭﺳ= 5166;ﻧﻨﺪﻩ ﺑﻔﺮّ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭﺍﮔﺮ = ﮐﻪ ﺿﺪ ﺧﻠﺎﻗﻴّﺖ ﺗﻔﮑّﺮ ﺷﻮﺩ، = 5219;ﺒﻌﺎ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺗﻐﻴﻴﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﮕﺮﺩﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺷﺮﻙ ﻗﺸﺮﻳّﻮﻥ ﻭﺍﻓﮑﺎﺭ ﺑﺎﻃﻞ ﺁﻧﻬﺎ، &#= 65267;ﺎ ﺍﻓﮑﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺁﻧﻬﺎ، &#= 65193;ﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻣﻬﻢ ﺍﺳﺖ، ﮐﻪ ﺑﺪﺍﻧﻴﻢ ﺑﭽﻪ ﻣﻌﻴﺎﺭﻫﺎﺋﻰ ﺍﻳﻦ ﺧﻠّﺎﻗﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﻳﻚ ﻓﮑﺮ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻧ= ﺨﺴت اﻳﻨﮑﻪ ﻓﮑﺮ ﻧﺎﺳﻮﺗﻰ ﻣﺄﻟﻮﻑ، ﻏﻴﺮ= 5203;ﻠﻮﮐﻰ ﺧﻠّﺎﻕ ﻧﻴﺴﺘﻨﺪ. ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﻮﺩه ﺒﺎﺷﺪ، ﮐﻪ ﺑﻌﺪ ﻧﺎﺩﺭﺳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺸﻮﺩ. ﻭ ﺩﻳﮕﺮ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﻣﻮﺍﺭﺩ ﺗﻨﺎﻗﺾ ﻳﺎ ﺣﺪ&= #1617; ﺃﻗﻞ ﻗﺴﻤﺘﻬﺎﻯ ﺧﻄﺎ ﺩﺭ ﺑﻴﻦ ﺁﻧﻬﺎ ﻫﺴﺖ. ﮐﻪ ﻣﺨﺎﻟﻒ ﺣﻘﺎﻳﻖ ﺩﻳﮕﺮ ﺧﻮﺩ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﻳﺎ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﮔﻨﺎﻩ ﺑﺰﺭﮔﻰ ﺍﻧﺤﺮﺍﻓﻰ ﺍﺳﺖ. ﻭ ﻣﻄﺎﺑﻖ ﻣﻨﻄﻖ ﻭﻋﻘﻞ ﺳﻄﺢ ﺟﻤﻌﻰ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺳﻄﻮﺡ ﺑﺮﺗﺮ ﺍﻧﺘﻈﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﺴﺘﻰ ﻣﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺟﻬﺎﻥ. ﻭ ﺳﻮﻡ ﺍﻳﻨﮑﻪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻫﺴﺘﻨﺪ ﻭﻏﻴﺮ ﺍﻟﻬﻰ، ﮐﻪ ﺩﺭ ﻫﺮ ﻓﻠﺴﻔﻬﺎﻯ ﻭﻣﺬﻫﺒﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺁﻧﮕﺎﻩ ﻳﻚ ﻓﮑﺮ ﻭ ﺃﻧﺪﻳﺸﻪ، ﺑﺮ= 5165;ﻯ ﻫﻤﺎﻥ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭﻓﻠﺴﻔﻰ ﺣﻘﻴﻘت ﺒﻨﻈﺮ ﻣﻴﺮﺳﺪ، ﮐﻪ ﻣﻔﻬﻮﻡ ﺁﻧﻬﺎ ﻭ ﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍه ﻨﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﺯﻧﺪﻩ ﻭ ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﺭﻭﺍﻥ ﻣﺘﻔﮑّﺮ ﻭﮔﻮﻳﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺑﺎﺷﺪ. ﻭ ﻧﻴﺰ ﺍﮔﺮ ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓ&= #65176;ﺎﺭﻫﺎ ﺭﺍ ﺑﺨﻮﺍﻫﻴﻢ ﺣﻘﻴﻘﻰ ﺗﺮ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﮐﻤﺘﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﺧﻄﺎ ﻭﺷﺮ&= #65241; ﻭﺍﻧﺤﺮﺍﻑ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻴﻢ. ﮐﻪ ﺳﺮ ﻭﮐﺎﺭﻣﺎﻥ ﺍﮐﻨﻮﻥ ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺑ&#= 65166; ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻭﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺻﻞ ﻭﺟﻮﺩ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﺰ ﻋﺮﻓﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻘﺼﺪ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﻴﭻ ﻣﻌﻴﺎﺭﻯ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺯ= ﻳﺮﺍ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﺭﺍ ﮔﻔته اﻧﺪ. ﻭ ﻧﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻏﻴﺮ ﻋﺎﻣﻠﺎﻥ ﺑﺴﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ، ﮐﻪ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﻭﺩﺍﻧﺸﮕﺎه ﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ. = ﭘﻮﺳﺘﻪ ﺍﻯ ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻭﺳﺮﺍﺳ&= #65198; ﺑﺎﻃﻦ ﺁﻥ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻭ ﺃﻫﺮﻳﻤﻨﻰ ﻭﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ، ﺧﻮA= 193; ﻭﻣﻌﺒﻮﺩﻳﻦ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﮔﻮﻳﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺩﺧﺎﻟﺘﻬﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﻭﺳﻴﻊ ﻭﺧﻮﺩﻓﺮﻳﺒﻰ= 5259;ﺎﻯ ﻫﻮﻟﻨﺎﻙ، ﺩﺭ ﺯﻳﺮ ﺍﻳﻦ ﭘﻮﺳﺘﻪ ﻣﻄﺎﻟﺐ ﺍﻟﻬﻰ ﻭﺩﻳﻨﻰ ﻳﺎ ﻋﺮﻓﺎﻧﻰ ﺁﺭﻣﻴﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺍﺑﻠﻴس ﺑﺎ ﻟﺒﺎس ﺭﻳﺎﮐﺎ= 5197;ﻯ ﻇﺎﻫﺮ ﺍﻟﺼﻠﺎﺡ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﺍﻧﺒﻮﻫﻰ ﻋﻘﺪﻩ ﻭ ﻓﺴﺎﺩ ﺩﺭ ﺑﺎﻃﻦ ﺩﺍﺭﻧﺪ. ﭘس ﺣﻘﺎﻳﻖ ﺁﻧﻬﺎ ﺍﮔﺮ ﺍﺗّﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺎﺯ ﻧﺎﺩﺭﺳﺖ. = ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65246; ﺑﻌﺪﻯ، ﻭ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ ﺯﻳﺮﺍ ﺩﺳﺘﻮﺭ&#= 65165;ﺕ ﺍﻭﻟﻴﺎ ﻋﻤﻠﻰ ﺍﺳﺖ ﻭﻧﻪ ﻧﻈﺮﻯ. ﻭﺍﺻﻞ ﺍﻃﺎﻋﺖ ﻣﻬﻢ ﺍﺳﺖ، ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺩﺳﺘﻮﺭ ﺑﺮﺍﻯ ﺍﻃﺎﻋﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻌﻴﺎﺭ ﭘﺬﻳﺮﺵ ﻣﺎ ﺍﺯ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻭ&= #65193;ﻳﮕﺮﺍﻥ، ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺑﺎ ﻣﻌﺒﺎﺭ ﺍﻟﻬﻰ ﺳﻨﺠﻴﺪﻩ ﺷﻮﺩ&#= 1548; ﻭﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻧﺴﺒﻰ ﻭ ﻣﺮﺣله اﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺨﺎﻃ= 5198; ﺗﻔﺎﻭﺗﻬﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻭ ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺭﻭﺯ ﻣﺮﻩ ﺧﻮﺩ ﺑﺎﺯ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺭ ﻣﺮﺍﺗﺐ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻴّﺖ ﺩﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺩﺭ ﺃﺑﺪﻳّﺖ ﮐﻤﺎﻝ ﻭﻟﺬﺍ ﺑﺎﻳﺪ ﺍﺯ ﻫﺮ ﺣﻘﻴﻘﺘﻰ ﺍﻟﻬﻰ ﻧﻴﺰ ﮐﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ، ﺑﺎﻳ= 5194; ﺧﻮﺩﺭﺍ ﺩﺭ ﭘﺎﻳﺎﻥ ﮐﻤﺎﻝ ﺣﻘﻴﻘﺖ ﻧﺪﺍﻧﻴﻢ. ﺣﺘﻰ ﻭﻗﺘﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻴﻢ، ﻳﺎ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ ﺗﻮﻟﺒﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻴﻢ. ﭘس ﻫﻤﻴﺸﻪ ﺍﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯ ﺩﻓﻊ ﺷﺮﻙ ﺩﺍﺭﻳﻢ. ﻭ ﺧﻮﺩﺭﺍ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺎﺯﻣﻨﺪ ﺗﻮﻓﻴﻖ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺪﺍﻧﻴ&#= 65250;. ﮐﻪ ﺷﺎﻳﺪ ﮐﻮﺷﺶ ﺳﺨﺖ ﺗﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭘس ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﺑﻌﻨﻮﺍﻥ ثوﺍA= 167; ﺁﺧﺮﺕ، ﺑﺎﻳﺪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻧﻤﺎﺋﻴﻢ. ﻭﻧﻪ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ، ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;. ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﭘﺮﺩﻩ ﭘﺎﻳﺎﻧﻰ ﻭ ﺣﺪّ ﻳﻘﻒ، ﻭﮐ= 5262;ﻩ ﻗﺎﻑ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ، ﺩﺭ ﺳﺘﺮﺕ ﺍﻟﻤﻨﺘﻬﺎ ﻭ ﭘﺮﺩﻩ ﻧﻬﺎﺋﻰ&#= 1548; ﻭﺁﻏﺎﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺳﺎﻟﮑﺎﻥ ﻭﺍﺻﻞ ﻣﻴﺒﺎﺷﺪ. ﻭﺿﻤ&= #65254; ﺷﺠﺮﻩ ﻭﺩﺭﺧﺖ ﻧﻘﺶ ﻓﺮﺵ ﻋﺮﺵ ﺩﺭ ﻣﻌﺮﺍﺝ ﻭ ﺍ= ﺳﺮاء، ﻭ ﻧﻴﺰ ﺿﻤﻦ ﻋﺮﺵ ﺧﺪﺍ ﺭﻭﻯ ﺯﻣﻴﻦ، ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺩﺭﺁﻣﺪﻥ ﺍﺳﺖ. = ﺁﻧﮕﺎﻩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ثوﺍᥴ= 7; ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭﺗﺮﺑﻴ&#= 65174; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﮐﺎﻣﻠ&= #65166;ﻥﻭﻟﺎﻳﺘﻬﺎA= 263; ﺷﺸﮕﺎﻧﻪ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. ﻭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬ&#= 65166;ﻯ ﺗﺎﺯﻩ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻧ&= #65258; ﻓﻘﻂ ﺑﺮﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ، &#= 65211;ﺎﺣﺐ ﻣﻘﺎﻡ ﺣﺴﻨﻰ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ، ﺁ= 5255;ﭽﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ، ﭼﻪ ﺗﻤﺎﻣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﺍﮔﺮ ﭘﻴﮕﻴﺮﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍﺑﻨﻤﺎ= 5267;ﻨﺪ، ﺑﻬﻤﺎﻥﻧﻴﮑﻮ= 5163;ﻰﻫﺎﻯﺍﻟﻬﻰ᥼= 7;ﺎﺯﻡﻣﻴﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﮑّﺎﮐﺎﻥ ﻗﺪﻳﻢ ﮐﻪ ﺍﺯ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺩﻥ ﻓﮑﺮ ﺑﺎ = ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﺗﺮﺩﻳﺪ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ، ﻣﻴ= 5194;ﺍﻧﻴﻢ ﺑﺴﻴﺎﺭﻯ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺗﻄﺒﻴﻖ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎ ﻭﺍﻗﻊ ﺧﺎﺭﺝ، &#= 65267;ﺎ ﺑﺎ ﺍﻋﻤﺎﻕ ﺧﻮﺩ ﺍﺯ ﺧﻴﻠﻰ ﺷﺮﺍﻳﻂ ﻭﻋﻮﺍﻣﻞ ﺑﺴﺎ&#= 65193;ﮔﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻴﻢ ﻭﻧﺎﺩﻳﺪه ﻤﻴﮕﻴﺮﻳﻢ. ﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﺧﻮﺩ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺃﻣﺮ ﺩﻫﻨﺪﻩ، ﻭ ﺳﺮﮔﺮﻣﻰ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻭﻓﺮﺻﺘﻰ ﺣﻴﺎ&#= 65173; ﺍﺳﺖ ﮐﻪ ﺩﺍﺭﻳﻢ. ﭘس ﺍﻧﺴﺎﻥ ﺩﻭ ﻣﺴﺄﻟﻪ ﺭﺍ ﻗﺒﻠﺎ ﻭ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺭﺳﻴﺪﮔ&#= 65264; ﮐﺮﺩﻩ ﺑﺎﺷﺪ، &#= 65267;ﮑﻰ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﻣ&= #65166; ﺍﺳﺖ. ﻭ ﺩﻳﮕﺮﻯ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺣﺪّ ﺃﮐثر ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺭﺍ ﺑﺪﺍﻧﻴﻢ، &#= 64400;ﻪ ﻧﻘﺶ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺭﺍ ﺩﺭﻳﺎﻓﺘﻪ ﺑﺎﺷﻴﻢ. ﮔﺮﭼﻪ ﻣﻄﻠﻘﺎ ﻫﻤﻪ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ. ﺍﻣﺎ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭﻓﮑﺮ، ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺑﺎ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩ&= #65197; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ. ﻭﻧﻪ ﺣﺘﻰ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻋﻠﻤﻰ. = ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻤﺮﻭﺭ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ، ﮐﻪ ﭼﻪ ﺭﻭﺍﻧﻰ ﺁﻟﻮﺩﻩ ﻭ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻫﺎﻯ ﺩﺍ&#= 65197;ﺩ، ﻭﭼﻘﺪﺭ ﺑﺪﺳﺖ ﺧﻮﺩ ﺑﺮ ﺳﺮ ﺧﻮﺩ ﮐﻠﺎﻩ ﮔﺬﺍﺭﺩﻩ، ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩه اﻧﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍﻧﻴﺰ ﻓﺮﻳﺐ ﺩﺍﺩﻩ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﺭﻭﺍﻥ، ﻭ ﺍﻳﺠﺎﺩ ﺑﻬﺒﻮﺩﻯ ﺩﺭ ﺑﻪ ﺩﻳﻨﻰ ﻭﺗﮑﺎﻣﻞ، ﺩﺭ= 5251;ﻴﻴﺎﺑﻴﻢ ﻭﻧﻴﺰ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ ﮐﻪ ﺣﺘﻰ ﺗﻦ ﻭ ﺣﻮﺍ= س ﺍﺯﺑﺮﺩﺍﺷﺖ ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﻧﺎﻡ ﺳﺮﻧﻮﺷﺖ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺑﺮﺍﻯ ﻣﺎ ﺩﺍﺭﺩ. ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺑﺎ ﺭﻭﺍﻥ ﭘﺎﻙ ﺧﻮﻳﺶ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭﺣﺘﻰ ﺩﺭ ﺗﻔﮑﺮ ﺑﺪﻭﻥ ﻋﻤﻠﻰ ﺩﺭ ﺧﻮﺩ، ﺑﺎﺯ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ، ﺁ= 5255;ﭽﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ، ﮐﻠ= 5166;ﻣﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺟﺮﻳﺎﻥ ﻓﮑﺮ ﮐﺮﺩﻥ، ﻭ ﺻﺒﺤﺖ ﻭﺑﻴﺎﻥ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﺭ ﺗﺪﺑﻴﺮﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﮑﻠﺎﻡ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋ&= #65252;ﻠﻰ ﻭ ﺑﻴﺎﻧﺎﺕ ﻧﻈﺮﻯ ﺍﻭ ﺍﮐﺘﻔﺎ ﻣﻴﮑﻨﺪ. ﻭﻧﻪ ﻫﻴﭻ ﮐس ﺩﻳﮕﺮ. = ﻭﻧﻪ ﺣﺘﻰ ﺑﺂﻧﭽﻪ ﺧﻮﺩ ﻣﻤﮑﻦ ﺍﺳﺖ. ﻓﮑﺮﮐﻨﺪ.= ﻭ ﺣﺘﻰ ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﻳﺎ ﺩﺭﮔﺬﺷﺘﻪ. ﭘس ﺍﺯ ﺗﻄﺒﻴﻖ ﺁﻥ ﺑﺎ ﺣﮑﻤﺘﻬﺎ ﻭﺗﻌﺮﻳﻔﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ، ﻣ&#= 65220;ﺎﺑﻘﺖ ﻫﺎﻯ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻫﻤﺎﻥ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﺮ ﮐﻠﺎﻣﻰ ﺑﻨﻘﻞ ﺍﺯ ﭘﻴﺎﻣﺒﺮ، ﻭﺣ= 5176;ﻰ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎ&#= 1548; ﭼﻪ ﺭﻭﺍﻳﺘﻰ ﺻﺎﺩﻕ ﺑﺎﺷﺪ ﻳﺎ ﺟﻌﻞ ﺭﻭﺍﻳﺖ ﺷﺪﻩ ﺑ&= #65166;ﺷﺪ، ﺑﺎﻳﺪ ﺑﺎ ﻗﺮﺁﻥ ﻭﺳﻨّﺖ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﻗﺮﺁﻥ ﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﺁﻏﺎ= 5199; ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺟﻤﻊ ﺁﻭﺭﻯ ﺷﺪﻩ ﻋﻤﺮ ﻭ ﻋثماﻥ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺻﺪ ﺩﺭ ﺻﺪ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺷﺪ. ﻭﺑﻘﻮﻝ ﻣﻮﻟﺎﻋﻠﻰّ، A= 193;ﺭ ﻧﻬﺼﺪ ﺟﺎﻯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻭﺣﺬﻑ ﻭﺍﺿﺎﻓ&#= 65166;ﺕ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻋﻤﺮ ﻧﻴﺰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﻮﺩﺵ ﺍﺯ ﺁﻳﺎﺕ ﻣﻌﺘﺮﻑ &= #65165;ﺳﺖ. ﻭ ﺳُﻨّﺖ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳِﻨﺖ ﺑﺪﻭﻥ ﺗﺸﺪﻳﺪ ﻭ ﻣﻘﺪس ﺷﺪﻥ ﺳﻠﻮﮐﻰ، ﻭﺭﻭ= 5205; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺣﺪﻳث ﺑﺎﻳﺪ ﺑﺮﺩﺍﺷﺘﻰ ﺳﻠﻮﮐﻰ ﻭﻣﻄﺎﺑﻖ ﻣﺮﺍ&#= 65175;ﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺗﻤﺎﻣﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ، ﻭﺗ= 5252;ﺎﻣﻰ ﮐﺘﺎﺑﻬﺎﻯ ﻣﻘﺪس ﻭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻧﺒﻴﺎ ﻭ&= #65165;ﻭﻟﻴﺎﻯ ﻫﺮﺯﻣﺎﻥ، ﺑﺎ= 5267;ﺪ ﺗﻨﻬﺎ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣ&= #65170;ﺮ، ﺍﮔﺮ ﻣﻄﺎﺑﻘﺖ ﺩﺭ ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﻧﺒﻮﺩ ﺣﺘﻰ ﺍﮔﺮ ﻣﻦ ﻭﺍﻗﻌﺎ ﮔﻔﺘﻪ ﺑﺎﺷﻢ، ﺁﻧﺮﺍ ﺑﺴﻴﻨﻪ ﺩﻳﻮﺍﺭ ﺑﮑﻮﺑﻴﺪ ﻭﺍﻋ&#= 65176;ﻨﺎ ﻧﮑﻨﻴﺪ. ﻭﺍﮔﺮ ﻣﻦ ﻫﻢ ﻧﮕﻔﺘﻪ ﺑﺎﺷﻢ، ﻭ ﻣﻄﺎﺑﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻣﻦ ﮔﻔته اﻡ. ﻭ&#= 65165;ﻫﻤﻴّﺖ ﺑﺪﻫﻴﺪ. ﺣﺘﻰ ﮐﻠﺎﻡ ﺗﻤﺎﻡ ﺍﻭﻟﻴﺎ ﮐﻠﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺍله= 40; ﻮﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #64400;ﺪﺍﻡ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ، &= #65169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﻭﻫﺮ ﺑﺮﺩﺍﺷﺖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﭼﻮﻥ ﺑﺮﺩﺍﺷﺖ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤ&#= 65264; ﻭ ﻧﺤﻮی ﻮ ﺃﺩﺑﻰ ﻭ ﻣﻌﺠﺰﻩ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺁﻧﻬﺎ ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﻧﺎﺩﺭﺳﺖﺍﺳﺖ. &= #65169;ﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ &= #65169;ﻌﺪﻯ ﺩﺭﺗﮑﺎﻣﻞ ﺭﻭ&#= 65185;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺘﻬﺎ ﻭﻭﺍﻗﻌﻴّﺘﻬA= 166;، ﻣﻨﻮﻁ ﺑﻘﺪﺭﺕ ﻋﻘﻠﻰ ﺩﺭﻙ ﺍﻧﺴﺎﻥ ﻭ ﻣﻘﺪﺍﺭ ﺗﺠﺮﺑ&#= 65258; ﺷﺨﺼﻰ، ﻭﻣﻄﺎ= 5247;ﻌﻪ ﺗﺠﺎرَبّ ﺩﻳﮕﺮﺍﻥ. ﻣﺤﻘ&= #65238; ﭼﻪ ﺩﺭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ، ﻭﭼﻪ ﺩﺭ ﻋﻠﻮﻡ ﻣﺘﺎﻓﻴﺰﻳﻚ، = 5261; ﺗﻤﺎﻣﻰ ﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺤﻘﺎﻳﻖ ﻧﺴﺒ&#= 65264;، ﻭﺑﻬﺘﺮ ﺑﮕﻮﺋﻴﻢ ﺑﻮﻗﺎﻳﻊ ﻧﺴﺒﻰ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ&= #65169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻴﻘﻴﻦ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﺩﺭﺳﺘﻰ، ﺟﺰ ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﺑﺎﻃﻨﻰ ﻧﺎﭘﻴﺪﺍ، ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻣﻴﺴّﺮ ﺳﺎﻟﻚ ﺑﺎﺷﺪ ﺭﺍﻫﻰ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺴﺪﻩ ﻭﻧﻴﺎﻣﺪﻩ ﺑﺼ&#= 65188;ﻨﻪ ﻇﻬﻮﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺑﺨﺼﻮص ﺒﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﻣﻴﺘﻮﺍ&#= 65253; ﺭﺳﻴﺪ. ﮐﻪ ﭘس ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻣ&#= 65268;ﺘﻮﺍﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳ&= #65268;ﺪ. ﺁﻧﮕﺎﻩ ﻳﻘﻴﻦ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﻳﻘﻴﻦ ﻋﺮﺑﻰ، ﻋﺮﺑﻰ ﺷﺪﻩ ﻳﮕﻴﻦ ﻭﻳﮕﺎﻧﻪ ﺷﺪﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﻭﻳﺎ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺤﺎﻟ&#= 65174; ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻓﮑﺮ ﻭﺭﻭﺍﻥ، &#= 65267;ﺎ ﺩﺭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ)ﮐﻤﺎﻝ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ &= #64400;ﻪ ﺳﺎﻟﻚ ﻗﺒﻠﺎ ﺑﺎ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ، ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻧﻈﺮﻯ، ﭘس ﺍﺯ ﺳﻠﻮﻙ ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5228;ﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻭ ﺑﻌﻴﻦ ﻭﭼﺸﻢ ﺩﻝ ﺩﻳﺪﻥ، ﺑﺤ&#= 65240;ﻴﻘﺖ ﻫﻤﺎﻥ ﺁﮔﺎﻫﻰ ﻧﻈﺮﻯ ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺁﻧﮕﺎﻩ ﮐﻪ ﺑﮑﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺷﻬﻮﺩﻯ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨ&#= 65248;ﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺭﺳﻴﺪ ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺣق ﻮﺣج ﺃﮐﺒﺮ ﮐﺮﺩﻩ، ﻭﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﻭﺝ ﻳﻘﻴﻦ ﻭ ﺩﺭﺳﺘﻰ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65254; ﺗﻨﻬﺎ ﻫﺪﻑ ﻫﻤﻴﺸﮕﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺸﻬﺎ ﻣﻴﺒﺎﺷﺪ ﭘس ﻣﻌﻴﺎﺭﻫﺎ ﺍﮔﺮ ﻓﺮﺍﻭﺍﻥ ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﺑﻬﺘﺮﻳﻦ ﻣﻌﻴﺎﺭ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪ ﺣﻘﻴﻘﺖ ﺟﻮ، ﻫ&#= 65252;ﺎﻥ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﻭ ﺑﻴﺎﺑﻴﻢ، ﻭ ﺗﺴﻠﻴﻢ ﺑﺎ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﮐﻪ ﺑﺤﻘﺎﻳﻖ ﺣﻘﻴﻘﻰ ﻭﻭﺍﻗﻌﻰ ﺑﺮﺳﻴﻢ. ﻭ ﺍﻳﻦ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺩ&#= 65197; ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﻴﻦ ﻗﺸﺮﻳﻬﺎﻯ ﺁﻥ ﺍﺩﻳﺎﻥ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ &= #65267;ﺎ ﻧﮑﻨﻨﺪ، ﺗﻌﻠ= 617;ﻖ ﺑﻬﻴﭻ ﮐﺪﺍﻡ ﺍ&= #65199; ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ، ﮐﻪ ﺟﺰ ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎعی هستند. ﻭﻟﻰ ﻫﻤﻪ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺁﻧﺎﻥ ﺭﺍ ﻗﺒﻮ&= #65245; ﺩﺍﺭﻧﺪ. ﻭﺣﺘﻰ ﺩﺭ ﻳﮑﺎﻳﻚ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺑﮑﻤﺎﻝ ﻣﻴﺴّﺮ ﺭﺳﻴﺪﻩ، ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﻮﺩه اﻧﺪ. ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﻤﻮﻟﺎ ﺑﻴﻦ ﻣﺮﺩﻣﺎﻥ ﺳﺎﺑﻖ ﻗﻮﻡ ﻭ ﻫم ﺰﺑﺎﻧﺎﻥ ﺧﻮﺩ ﻣﺴﺘﻘﺮﻣ&#= 65268;ﮕﺮﺩﻧﺪ، ﭼﻮﻥ ﺁﻧﺎﻥ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ ﻭﻣ&#= 65268;ﺘﻮﺍﻧﺪ ﺑﺰﺑﺎﻥ ﺁﻧﺎﻥ &= #65169;ﻔﻬﻤﺎﻧﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻧﺨﺴﺖ ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭﻯ ﺣﻘﻴﻘﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﮐﻪ ﻣﺎ ﺭﺍ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺩﻳﮕﺮ ﻣﻌﻴﺎﺭ&#= 65259;ﺎ ﺑﻬﺮﭼﻪ ﺑﺮﺳﺎﻧﻨﺪ، ﺑ= 5192;ﺪﺍ ﻧمی ﺮﺳﺎﻧﻨﺪ. &#= 64400;ﻪ ﺷﻬﻮﺩ ﻭﻧﺠﺎﺗﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺴﺦ ﻭﻓﺴﺦ ﮔﺮﻓﺘﺎﺭ ﮐﻨﺪ. = ﺯﻳﺮﺍ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻘ&#= 65166;ﻡ ﺑﺮﺗﺮ ﻭﺍﻟﻬﻰ ﺗﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﺴﺦ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﻣﻌﻴﺎﺭ ﻣﻄﻠﻖ ﺑﺮﺍﻯ ﻣﺎ، ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻭﺃﺑﺪﻳّﺖ ﺑﻬﺘﺮ ﻣﺎ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻴ&= #65200; ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﻫﻤﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺭﻩ ﺭﻓﺘﻪ ﻭﺭﺍﻩ ﺷﻨﺎس ﻭﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻣﺎﺭﺍ ﺑﺴﻬﻮﻟﺖ ﺍﺯ ﺟﻨﮕﻞ ﺃﻧﺒﻮﻩ ﺩﺍﻧﺴﺘﻨﻰﻫﺎ= 5163;ﻰ ﻣﺎﻧﻊ ﺩﺍﻧﺴﺘﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻧﺠﺎﺕ ﻣﻴﺪﻫﺪ. = ﻭﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ، ﻭﺑ= 5166; ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ ﺗﺮ ﺍﻟﻬﻰ، ﻧﻘﺾ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺴﺘﻨﺪ، ﺑﻠ= 4401;ﻪ ﻣﮑﻤّﻞ ﺁﻧﻬﺎ ﻭ ﮐﻠﺎس ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻣﻮﻓﻘﺎﻥ ﮐﻠﺎس ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﺮ ﻣﻌﻴﺎﺭ ﺩﻳﮕﺮﻯ ﻓﺮﻳﺒﻨﺪﻩ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮﻣﻴ&#= 65170;ﺎﺷﺪ. ﮐﻪ ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ&#= 1548; ﻭﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ، ﺑﺎﻟﻌ= 4401;س ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺎﻫﺮﻳﻤﻦ ﻭﺷﻴﻄﺎﻥ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻣﻘﺎﻣﻰ ﻣﻴﺒﺮﺩ. ﮐﻪ ﺍﮐﻨﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، &#= 65193;ﺭﺃﺵ ﺍﻳﻦ ﺃﻫﺮﻳﻤﻨﺎﻥ ﻭ&#= 65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺳﺮ= 5169;ﺎﺯﺍﻥ ﺃﻫﺮﻳﻤﻦ ﻫﺴﺘﻨﺪ. ﮐﺴﺎﻧ&= #65264; ﮐﻪ ﺧﻮﺩ ﺍﻟﻬﻰ ﻧﺸﺪﻩ، ﻭﺍﺩﻋ= 5166;ﻯ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺍﺭﻧﺪ. ﻭﺑﺎ ﺭﻭﺍﻥ ﭘﺮﻋﻘﺪه ﻮﺟﺎ= 5257; ﻃﻠﺒﻰ، ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺷﻬﺮﺕ ﺧﻮﺍﻫﻰ ﻭ ﺭﻳﺎﺳﺖ ﻃﻠﺎﺑﻰ ﺑﺎﻋث ﻫﻤﻪ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻮﻉ ﺑﺸﺮ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ. ﺗﻤﺎﻡ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺳ&#= 65198;ﺍﺳﺮ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻧﺎﺳﻮ&#= 65175;ﻰ ﻭﺑﺸﺮی ﺤﻴﻮﺍﻧﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﻋﻘﻞ ﻣﺎﺩﻯ، ﻭ&#= 65255;ﺎﻗﺺ ﻓﺼﻮﻝ ﺣﻘﻴﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻣﺤﺴﻮس ﻭﻭﺍﻗﻌﻴّﺘﻰ ﺍﺯ ﺧﻮﺩ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﻭ ﺍﺯ ﻫﻤﻪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ ﺑﻬﺘﺮ، &#= 65227;ﻠﻮﻡ ﻓﻴﺰﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻈﺮﻯ، ﻭﻣﻨﻄ= 5240;ﻬﺎﻯ ﺻﻮﺭﻯ ﻣﺎﺩﻯ، &#= 65261;ﺣﺘﻰ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ&#= 1548; ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎ&#= 65199;ﻯ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﻣﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎ&#= 65263; ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﮐﻨﻴﻢ ﻭ ﺑﺴﻨﺠﻴﻢ. ﮐﻪ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻫﻤﺎﻥ ﺗﺤﻘﻴﻖ ﻭ ﺑﺤﻘﻴﻘﺖ ﺭﺳﻴﺪﻥ ﺑﻌﺪﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻣ= ﺎ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548; ﻭﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﭘﺬﻳﺮ ﺃﺑﺪﻯ ﺍﺳﺖ، ﭘس ﺣﻘﺎ= 5267;ﻖ ﻋﻠﻤﻰ ﻧﻴﺰ ﺩﺭ ﺣﮑﻢ ﻭﻗﺎﻳﻊ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻋﻘﻞ ﺑﺸﺮ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭﻙ ﮐﻨﺪ، ﻭ ﺗﺠﺮﺑﻪ ﻧﻤﺎﻳﺪ. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺗﺠﺎ&#= 1585;َبّ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ ﻧﻤﻰ ﮐﻨﻨﺪ، ﺑﻠﮑﻪ ﺍﺯ ﺁﻧﺠﺎ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺎﻳﺎﻥ ﺩﺍﺩه اﻧﺪ. ﻭ ﻣ&= #65228;ﻴﺎﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺎ، ﻓﻌﻠﺎ ﺩﺭ ﻫﺴﺘﻰ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺟﺰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻄ= 5166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65261; ﺍﮔﺮ ﮐﻪ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻧﻴﺰ ﻣﺴﺘﻌﺪ ﻭ ﺻﺎﺩﻕ ﺑﺎﺷﺪ، &#= 65261;ﺗﺎﺳﺮﺣﺪّ ﺍﺳﺘﻌﺪﺍﺩ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ، &#= 65261;ﺩﺭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺩﻧﺒﺎﻝ ﮐﺎﺭ ﺭﺍ ﺑﮕﻴﺮ&= #65193;. ﻭﻟﻰ ﺍﮔﺮ ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺨﻮﺍ&#= 65259;ﺪ ﮐﻪ ﺩﻧﺒﺎل ﻨﻨﻤﺎﻳﺪ، ﺯﻳ= 5198;ﺍ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ، ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﻣﮑﺎﻥ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺟﻬﺎﻥ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻟﺬﺍ ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﺍﻓﮑﺎﺭ ﻣﺎ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻣﻄﺎﺑﻘﺖ ﻭ ﻣﺸﺎﺑﻬﺖ، ﻭﻟ= 5262; ﺗﺎ ﺣﺪﻭﺩﻯ، ﺗ&#= 65256;ﻬﺎ ﺍﻓﮑﺎﺭ ﻭ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻌﻴﺎﺭﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﻦ ﺳﻄﺢ ﺁﻏﺎﺯﻳﻦ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﮐﻠﺎﺳﻬﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﻧﺪﻳﺪﻩ ﺩﺭ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺸﺴﺖ، ﻭﭼﻴﺰ= 5263; ﻓﻬﻤﻴﺪ. ﺑﻘﻴّ&#= 65258; ﻣﻌﻴﺎﺭﻫﺎ ﻭﻣﻨﺎﺑﻊ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﺍﮔﺮ ﻣﺎ ﺭﺍ ﻧﻴﺰ ﻣﻨﺤﺮﻑ ﻧﮑﻨﺪ ﻗﻄﻌﺎ ﻣﺎ ﺭﺍ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ، ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﺍ&= #65235;ﮑﺎﺭ ﺑﺤﻖ ﻭﺩﺭﺳت ﻤﺎ، ﻭﺍﮔﺮ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺎﺷﺪ. ﮐﻪ ﮔﺎه ﻴﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ. ﻭﺣﺘ&= #65264; ﻣﻀﺮ ﻫﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﭘس ﻫﺮﮔﺰ ﻣﺎ ﺭﺍ ﺑﺂﻳﻨﺪه ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻴﺮﺳ&#= 65166;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺮﻳﻒ ﺟﺪﻳﺪ ﺣﻘﻴﻘﺖ&#= 1548; ﺑﺠﺎﻯ ﺗﻌﺮﻳﻔﺎﺕ ﻗﺒﻠﻰ، ﺩﺭ ﻣﻄﺎﺑﻘﺖ ﻭﻣﺸﺎﺑﻬﺖ ﺑﺎ ﻭﺍﻗﻊ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺒﻴﻨﻴﻢ ﻣﺎ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﻧﺎﺳﻮﺗﻰ ﺧﻮﺩ &= #65197;ﺍ، ﭼﮕﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭ ﻣﻰ ﮔﻴﺮﻳﻢ، ﻭ&#= 64380;ﻪ ﻣﻌﺎﻧﻰ ﺩﺭﺳﺘﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻳﻢ. ﺑﺎﺭﻫ&= #65166; ﮔﻔته اﻡ، ﮐﻪ ﺗﻤﺎﻡ ﺍﻟﻔﺎﻅ ﻭﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻭﺃ&#= 65193;ﺑﻰ، ﻭﺣﺘﻰ ﺁﻧﭽﻪ ﺭﻭﺯ ﻣﺮّﻩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ، ﺑﺎ= 5267;ﺪ ﺣﺪّ ﺃﻗﻞ، ﻫﺮ ﺻﺪ ﺳﺎﻝ ﻳﻜﺒﺎﺭ ﻣﻮﺭﺩ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭ ﻣﻌﺎﻧﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ، &#= 65261; ﻣﻔﺎﻫﻴﻢ ﺯﻣﺎﻥ ﻗﺒﻠﻰ ﮔ&= #65262;ﻳﻨﺪه ﻫﺎ ﻭﮐﺘﺐ ﻣﻘﺪس، ﻭ ﺁثاʋ= 97; ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑﻤﻔﺎ&#= 65259;ﻴﻢ ﻣﻌﺎﺩﻝ ﺧﻮﺩ، &#= 65169;ﺎ ﻟﻔﺎﻁ ﺍﻣﺮﻭﺯﻯ ﺑﻨﻤﺎﺋﻴﻢ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺍﻟﻔﺎﻅ ﻗﺪﻳﻢ ﺭﺍ ﻣﻔﺎﻫﻴﻢ ﺟﺎﺭﻯ ﺑﺪﺍﻧﻴ&#= 65250;. ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﻫﺴﺘﻨﺪ. ﮐﺘﺎﺏ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ، ﮐﻠﻤﺎ= 5173; ﻗﺪﻳﻤﻰ ﺩﺍﺭﻧﺪ. ﻭﻣﻔﺎ&= #65259;ﻴﻤﺁﻥ ﺭﻭﺯﮔﺎﺭﺍﻥ. ﻭ ﻣﻔﺎﻫﻴﻢ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﺯ ﺍﻳﻦ ﮐﻠﻤﺎﺕ، &#= 65259;ﻤﺎﻥ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ&#= 64404;ﺬﺷﺘﻪ ﻫﺎ ﻧﻴﺴﺘﻨﺪ. ﻭ= ﺗﻨﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﻣﺘﻮﻥ ﺩﻳﻨﻰ ﻭﻣﻘﺪس ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻳﮕﺎﻧﻪ ﺗﻮﺻﻴﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳ&#= 65174;، ﮐﻪ ﺑﺮﺍﻯ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﻳﺎ ﻋﺮﺑﻰ ﺩﺭ ﺍ= ﻣﻮﺭ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺩﺑﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﻧﻮ ﻧﻮﻳﺴﻰ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮﮐﻰ، ﺁﻥ ﺯﻣﺎﻧﻬﺎ ﺑﻨﻤ&#= 65166;ﺋﻴﻢ. ﻭﺑﺮﺍﻯ ﻣﻔﺎﻫﻴﻢ ﺧﻮﺩﻣﺎﻥ ﺍﮔﺮ ﻟﺎﺯﻡ ﺑﺎﺷﺪ، &#= 65165;ﻟﻔﺎﻅ ﺟﺪﻳﺪﻯ ﻭﺿﻊ ﮐﻨﻴﻢ. ﻧﻤﻴﺘﻮ&= #65165;ﻥ ﺳﮑّﻪ ﻫﺎﻯ ﺍﻣﭙﺮﺍﺗﻮﺭﺍ= 5253; ﻗﺪﻳﻢ ﺭﺍ، ﺍﮐ&#= 65256;ﻮﻥ ﺑﻌﻨﻮﺍﻥ ﺳﮑّﻪ ﻫﺎﻯ ﻣﺼﺮﻓﻰ ﺧﻮﺩ ﺧﺮﺝ ﮐﻨﻴﻢ. ﮐﻪ ﺃﻫﻞ ﮐﻬﻒ ﮐﺮﺩﻧﺪ. ﺣﺘﻰ ﺑﺎ ﺍﺭﺯﺷﻬﺎﻯ ﺯﺭﻳﻦ، ﻭﻳﺎ ﺗﺎﺭﻳﺨﻰ ﺁﻧﻬﺎ. ﺑﺴﻴﺎﺭ ﻣﻐﺒﻮﻥ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﮐ= ﺘﺎﺏ ﻗﺮﺁﻥ ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻫﻢ ﮐﺘﺎﺑﻰ ﻧﺒﻮﺩ&#= 1548; ﺑﻨﺎﻡ ﮐﺘﺎﺏ ﻳﺎ ﺍﻭﺭﺍﻕ ﺑﻴﻦ ﺩﻭﺟﻠﺪ ﻣﻌﻨﻰ ﻧﺪﺍﺷﺖ. = ﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ ﭘﻴﻤﺎﻥ ﻭﺗﻌﻬﺪ ﻭ ﺳﻮﮔﻨﺪ ﺳﻠﻮﮐﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻭﻟﻔﻆ ﻗﺮﺁﻥ، &#= 65255;ﻴﺰ ﺑﻤﻌﻨﻰ ﺩﻭ قُ= 585;ّه ﺷﻬﻮﺩﻯ ﺍﮐﺘﺸﺎﻓﻰ ﻣﺤﻤﺪ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ک&= #1607; ﺒﺎﺭﻫﺎ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﮐﺘﺎﺏ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﮐﺘﺎﺑﻰ ﻫﻢ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻧﺠﻴﻞ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺭﺍﻩ ﺗﻘﺪس ﻭ ﺍﻧﺠﻞ ﻭ ﻓﺮﺷﺘﻪ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻮ&= #65197;ﺍﺕ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﺭﺍﻩ ﺑﻤﻌﻨﻰ ﺗﻮﺭی= 607; ها، ﻳﺎ ﻫﻤﺎﻥ ﺭؤﻳﺎﻫﺎ ﻭ ﺭؤﻳﺖ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻓﺮﻫﻨﮕﺴ&= #65176;ﺎﻥ ﺟﺪﻳﺪ ﺑﺎﻳﺪ ﺍﻟﻔﺎﻅ ﻗﺪﻳﻢ ﺭﺍ، ﺑﺎﻟﻔﺎﻅ ﺟﺪﻳﺪﻯ ﻣﻨﺎﺳﺐ ﻋﺮﻑ ﺟﺎﺭﻯ ﺗﺒﺪﻳﻞ ﮐﻨﺪ، ﮐﻪ ﻫﻢ ﺍﺣﺘﺮﺍﻡ ﮐﺘﺐ ﻭﺁثاﺭ ﮔﺬﺷﺘA= 258; ﻣﺤﻔﻮﻅ ﺑﺎﺷﺪ&#= 1548; ﻭﻫﻢ ﺯﻣﺎﻥ ﺣﺎﻝ ﻧﻴﺰ ﻣﺎﺭﺍ ﺍﺳﻴﺮ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻏ&= #65268;ﺮ ﺣﻘﻴﻘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻨﻤﺎﻳ= 5194;. ﻭ ﺍﺭﺗﺠﺎﻉ ﻓﮑﺮﻯ ﻭﺧﺮﺍﻓ&#= 65166;تیﻨﺪﺍﺷتهﺒ&= #65166;ﺷﻴﻢ. ﺣﻘﻴﻘﺖ ﻧﻴﺰ ﻣﻌﻨﻰ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ. ﮐﻪ ﻫﺮﮐس ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺩﺭﺳﺘﻰ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﺩ.= ﺑﻠﮑﻪ ﺣﻘﻴﻘﺖ حجّ ﺃﮐﺒﺮ ﻭ ﺣﻖ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻫ= ﺮﮐس ﺩﺭ ﺣﺪّ ﻣﻴﺴّﺮ ﺧﻮﺩ، = 5193;ﺭﺍﻳﻦ ﺗﻮﻟﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65268;ﻚ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﺗﻨﻬﺎ ﻫﺪﻑ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍﻭﻧ= 5194; ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﻳﺎ= 5169;ﻰ ﻫﺎﻯ ﻣﺎ ﻭﻟﻮ ﺳﻨﺠﺶ ﻫﺎ، ﻧﻴ&#= 65166;ﺯﻣﻨﺪ ﮐﺴﺐ ﺗﺄﻳﻴﺪ ﺑﺎﻟﺎﺗﺮﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ، ﻭ ﻳﺎ ﻫﺮ ﺗﺠﺮﺑﻪ ﺩﺍﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻫﻴﭻ ﮔﺎﻩ ﻫﻴﭻ ﮐﺴﻰ ﻫﻴﭻ ﮐﺪﺍﻡ، ﺧﻮﺩﺭ= 5165; ﺍﺯﺍﻓﮑﺎﺭﺷﺎ= 5253; ﻧﺎﺣﻖ ﻧﻤﻴﺪﺍﻧﺪ. ﺍﮔ&= #65198; ﺧﻮﺍﺳﺘﻴﻢ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠﺎﻣﻰ ﺍﺯ ﮐﺴﻰ ﻳﺎ ﻣﺪﺭﮐﻰ ﺍﺳﺘﻨ&#= 65170;ﺎﻁ ﻧﻤﺎﺋﻴﻢ، ﺑﺎ= 5267;ﺪ ﺑﺎ ﺗﻤﺎﻡ ﻣﻌﺎﻧﻰ ﺁﻥ ﺍﻟﻔﺎﻅ ﻣﺮﺍﺟﻌﻪ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻴﻢ. ﻭﻟﻰ ﺍﮔﺮ ﺗﻨﻬﺎ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ ﺁﻥ ﻭﺍﮊﻩ ﻣﺮﺍﺟﻌ&#= 65258; ﺷﻮﺩ، ﺑﺘﺠﺮﺑ= 5258; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺳ= 5198;ﻳﻌﺘﺮ ﺑﺤﻘﻴﻘﺖ ﻫﺮ ﮔﻔﺘﻪ ﻫﺮ ﺷﺨﺺ&= #1548; ﻳﺎ ﻓﮑﺮ ﻭ ﻧﻮﺷ= ﺘﻪ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ&#= 1548; ﻭ ﺣﺘﻰ ﺑﺎﻓﮑﺎﺭ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺳﻴﻢ. ﺣﻘﺎﻳ&= #65238; ﺩﻳﮕﺮﺍﻥ ﻋﻘﻴﺪﻩ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻭﻋﻘﺪﻩ ﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ، ﻭ ﻫﻴﭻ ﻋﻘﻴﺪﻩ ﺧﺎﺭﺝ ﺍﺯﺣﮑﻮﻣﺖ ﻳﻚ ﻋﻘﺪﻩ ﻭﮐﻤﭙﻠ&#= 64401;س ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ. = ﭼﻪ ﻋﻘﺪﻩ ﺭﻭﺍﻧﻰ ﺧﻮﺩﻣﺎﻥ ﺑﺎﺷﺪ، ﻭﻳﺎ ﺑﺪﺗﺮ ﻭ ﺧﻴﻠﻰ ﺑﺪﺗﺮ ﺩﻧﺒﺎﻝ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭ&= #65165;ﻥ ﺩﻳﮕﺮﺍﻥ، ﭼﻮ= 5253; ﻫﺮ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻭ ﺑﻬﺮ ﺩﻳﻨﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﮐﻪ ﻣﺎﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﻧﻴﺎﻯ ﻋﻠﻤﻰ ﻭﻭﺍﻗﻌﻰ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﻭ ﻫﻢ ﺍﺯ ﺩﻧﻴﺎﻯ ﺁﺧﺮﺕ ﺁﻳﻨﺪﻩ. = ﻳﺎ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ. ﻭﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﻣﻴﺸﻮﻳﻢ. ﻭﮔﺮ&= #64380;ﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﺴﺦ ﻭﻣﺴﺦ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻴﺸﺘﺮ ﮐﺎﺭﺳﺎﺯ ﺍﺳﺖ. = ﻣﺎ ﺑﺎﺭﻫﺎ ﻣﻄﺎﻟﺒﻰ ﺷﻨﻴﺪه اﻳﻢ، @= 400;ﻪ ﻣﻌﺘﻘﺪﺍﻥ ﺑﺪﺍﻥ ﻧﺒﻮﺩه اﻳﻢ ﭼﻮﻥ ﻣﻄﺎﺑﻖ ﻭﺷﺒﻴ&#= 65258; ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭ&= #65165;ﻥ ﻣﺎ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺑﻌﺪﺍ ﻭ ﺑﻬﺮ ﺩﻟﻴﻠﻰ، ﺍﻳﻦ ﻣﻄﺎﺑﻘﺖ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻭ&#= 65153;ﻧﺮﺍ ﺣﻘﻴﻘﻰ ﻳﺎ ﺩﺭﺳﺖ ﻳﺎﻓته اﻳﻢ. ﺯﻳﺮﺍ ﻣﺎ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺩه اﻳﻢ. ﭼﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ&#= 1548; ﻭﻳﺎ ﺑﺎ ﺳﺮﻣﺴﺘﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺣﻘﻴﺮ&#= 1548; ﺗﻐﻴﻴﺮ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺑﺮﺧﻮﺭﺩ ﺩﺍﺋﻢ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﻮﺍﻧﻊ ﻭﻣﺸﮑﻠﺎﺕ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ، ﻭﺯﻧﺪ= 4404;ﻰ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﺮ ﺩﺭﺩ ﺳﺮ، ﻭ ﺿﻌﻴﻒ ﺩﺭﻋﻘﻞ. ﭘس ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺳﺮﻳﻊ ﻭ ﻋﻤﻴﻖ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭﻫﻮﺳﺮﺍﻧﺮﺍ= 4400;ﻨﺘﺮﻝ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻫﺎﮐﻨﻴﻢ، ﻳﺎ= 5165;ﺻﻠﺎﺡ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻞ ﺑﻬﺘﺮ ﻣﺮﺑﻮﻃ&#= 65258; ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﭘس ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﻣﺎ، ﺭ&#= 65203;ﻴﺪﻩ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ، ﮐﻪ ﺳ&#= 65198;ﻧﻮﺷﺖ ﻧﺎﻣﻄﻠﻮﺑﻰ ﺩﺭ ﻫﺮﺣﺎﻝ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺳﺎﺧته اﻳﻢ. ﻭ= 5267;ﺎ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭﺭﺧﺪﺍﺩﻫﺎﻯ ﺧﺎﺭﺟﻰ، ﺩﺭ ﺭﻭﺍﻥ ﺗﺮﺍﮐﻢ ﺑﻴﺸﺘﺮ ﻳﺎﻓت= 607; اﻳﻢ ﮐﻪ ﻣثلا A= 165;ﻣﻮﺭﻯ ﺭﺍ ﺣﻖ ﻳﺎ ﻧﺎ ﺣﻖ ﻣﻴﺪﺍﻧﻴﻢ ﻣﺸﮑﻞ ﺩﺭ ﺑﺎﻭ&= #65197;ﻯ ﻣﺎ ﺑﻮﺩﻩ، ﻭ ﺍﻳﻦ ﺑﺎﻭﺭﻯ ﻫﺎ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﻠ&= #64401;ﻪ ﮐﺸﺶ ﺑﺮﺍﻯ ﺟﺬﺏ ﻭﻳﺎ ﻧﻔﺮﺕ ﺑﺮﺍﻯ ﺩﻓﻊ، ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﻪ ﺍﻳﻦ ﺭﺍ ﻣﻴﺪﺍﻧﻴﻢ، ﮐ= 5258; ﺗﻤﺎﻡ ﻋﻘﺎﻳﺪ ﻣﺎ ﻭﺩﻳﮕﺮﺍﻥ ﺗﺠﺮﺑﻰ ﺷﺨﺼﻰ ﺑﻮﺩﻩ، ﻭﺭﺑﻄ= 5264; ﺑﺤﻘﻴﻘﺖ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺳﺎﺧﺘﻪ ﺫﻫﻦ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺟﻬﺎﻟﺖ ﺟﻮﺍﻧﻰ ﻭ ﻳﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻭﺟﺎﻣﻌﻪ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ. ﻭﺣﺘﻰ ﺁﺯﻣﺎﻳﺶ ﺍﻓﮑﺎﺭ ﺑﻤﻮﺟﺐ ﺻﺪﻕ ﻭﮐﺬﺏ، ﺑﺨﺎﻃ= 5198; ﮐثرﺕ ﻣﻌﺘﻘﺪﺍﻥ ﺁﻥ&#= 1548; ﻣﺎﺭﺍ ﻣﻠﺰﻡ ﺑﺂﺯﻣﺎﻳﺶ ﺷﺨﺼﻰ، ﻭ ﺑﺎ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺘ&#= 65198;ﻳﻦ، ﻭ ﮐﻤﻚ ﺭﻩ ﺭﻓﺘﻪ ﻫﺎﻯ ﻣﺠﺮﺏ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ. ﺣﺘﻰ ﺗﺠﺮﺑﻪ ﻓﻴﺰﻳﮑﻰ ﺑﺪﻭﻥ ﺩﺍﺷﺘﻦ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﮐﺎﻓﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﭼ&= #65258; ﺭﺳﺪ ﮐﻪ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﺳﻠﻮﻙ ﻭ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ ﺁﺯﻣﺎﻳ&#= 65206; ﻧﺸﺪﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺳﻄﺢ ﺑﻬﺘﺮ&= #65263; ﺍﺯ ﺍﺩﻋﺎﻫﺎ ﺑﺮﺳﻴﻢ. ﻭﺧﺪﺍ&= #65261;ﻧﺪ ﻧﻴﺰ ﺑﺠﺎﻯ ﺁﻥ ﺍﺩﻋﺎﻫﺎﻯ ﺍﺣﻴﺎﻧﺎ ﺣﻘﺎ&#= 65267;ﻖ ﺩﺭﺳﺖ ﺗﺮﻯ ﺑﻤﺎ ﺑﺪﻫﺪ، ﮐ&#= 65258; ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ، ﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﺍﺯ ﺭﻩ ﺭﻓﺘﻪ ﻭﭘﻴﺮﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻴﻢ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻋﺸﻖ ﻭﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ، ﺷﺮﻁ ﻧﺨﺴﺘﻴﻦ ﺑﺮﺍﻯ ﺑﻬﺮﻩ ﮔﻴﺮﻯ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺣﻴﺎﺗﺶ، ﻭ= 5259;ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺑﺎﺯ ﭘﻴﺎﻣﺒﺮ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ، ﮐﻪ ﻣﻬﻤﺘﺮ ﺍﺯﻋﺸﻖ ﺑﭙﻴﺮ&#= 1548; ﻧﻔﺮﺕ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﺭﻗﻴﺒﺎﻥ ﭘﻴﺮ&#= 1548; ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﻣﺪﻋﻰ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺩ&#= 65267;ﮕﺮ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﻧﺒﺎﻳﺪ، ﺑﺂﻧ= 5260;ﺎ ﺗﻮﺟّﻪ ﮐﻨﺪ. ﻭ&= #65267;ﺎ ﻧﻈﺮ ﭘﻴﺮ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺑﺠﻮﻳﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﻧﺴﺒﺘﺎ ﭼﻮﻥ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭ ﻋﺎﺭﻓﺎﻥ ﻧﻈﺮﻯ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﮐﻠﺎﻡ ﺩﺭﺳﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺳﺎﻟﻚ ﻫﻴﭻ ﻧﻔﺮﺕ ﺩﻳﮕﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺩﻝ ﺧﻮﺩ، ﺍﺯ ﭼﻴﺰﻯ ﻣﺎﺩﻯ ﻭ&= #65187;ﺘﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﺪﺍﺭﺩ. ﻭﻧﻔﺮ&= #65173; ﺭﺍ ﺳﺎﻟﻚ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ، ﻣﮕﺮ ﻣﻮﻗﺘﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65165;ﺯ ﻫﺮ ﻣﮑﺘﺒﻰ ﮐﻪ ﻣﻮﺭﺩ ﺗﺄﻳﻴﺪ ﭘﻴﺮ ﻧﻴﺴﺖ. ﺯﻳ= ﺮﺍ ﻧﻔﺮﺕ ﺍﺯ ﺩﺷﻤﻨﺎﻥ ﭘﻴﺮ&#= 1548; ﺑﻤﻌﻨﻰ ﻋﺸﻖ ﺑﻴﺸﺘﺮ ﺑﭙﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩ ﻗﺪ&= #65197;ﺕ ﺭﻓﺘﺎﺭ ﻟﺎﺯﻡ ﻭﻣﻨﺎﺳﺐ ﺑﺎ ﻋﻘﺎﻳﺪ ﻣﺨﺎﻟﻒ ﻭ ﻣﺬﺍ&= #65259;ﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﻣﻴﺨﻮﺍﻫﻢ ﺗﻌﺮﻳﻒ ﺩﻳﮕﺮﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻄﺮﺡ ﮐﻨﻢ، ﺟﺪﺍ ﺍﺯ ﻣﻄﺎﺑﻘﺖ ﻭﻣﺸﺎﺑﻬﺖ ﻭﻣﻌﻴﺎﺭﻫﺎ ﮐﻪ ﻗﺒﻠﺎ ﮔﻔﺘﻴﻢ، ﻭ ﺁﻥ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻗﻮﻝ ﺻﺎﺩﻕ، ﻳ&#= 65228;ﻨﻰ ﺣﻘﻴﻘﺖ ﺁﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻄﺎﺑﻖ ﻣﻠﺎﮐﻬﺎﻯ ﻗﻄﻌﻰ ﻭ ﺗﻐﻴﻴﺮ ﻧﺎﭘﺬﻳﺮ ﺑﺎﺷ&#= 65194;. ﺍﻳﻦ ﻣﻠﺎﮐﻬﺎ ﺍﺻﻮﻟﻰ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ، ﻭﻏﻴ= 5198; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻴﺎﺭ= 5259;ﺎی ﺪﻳﮕﺮﻣﻴﺒﺎﺷ= 5256;ﺪ. که ﻤﻌﻴﺎﺭ ﻫﺎ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ. ﻭﻇﺎ&= #65259;ﺮﺍ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺗﻐﻴﻴﺮﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺎﺯ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﭼﻪ ﺭﺳﺪ ﺑﺎﺻﻮﻝ ﻋﻘﻠﻰ ﺍﻭ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﻣﻠﺎﻟﻚ ﻭﻣﻌﻴﺎﺭ ثاﺑA= 174;، ﺗﻨﻬﺎ ﻣﻨﻄﻘﺎ ﺳﻠﻮﻙ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻧﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻤﺎ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺑﺎﻭﺭﻯ ﺍﻟﻬﻰ ﺑﭙﻴﺮ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﭘس ﺳﺎﻟﻚ ﻧﻴﺴﺘﻴﻢ ﻭﻣﻨﺎﻓﻖ ﻣﻴﺒﺎﺷﻴﻢ. ﻭ ﻣ= ﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻣﻴﺸﻮﻳﻢ. ﮐﻪ ﺑﺪﺭﻭﻍ ﺩﺭ ﻋﻤﻞ ﺑﺎ ﺧﻮﺍﺳﺘﻪ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ ﻭ ﺍﻭﻟﻴﺎﻯ ﻣﻮﺭﺩ ﺍﻋﺘﻘﺎﺩ ﺧﻮﻳﺶ، ﭼﻪ ﭘﻴﺮ ﻳﺎ ﺍﻣﺎﻡ ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65191;ﻮﺩ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻴﻢ ﻭﺣﺘﻰ ﻓﺪﺍﮐﺎﺭﻳﻬﺎ ﻣﻴﻨﻤﺎﻳﻴﻢ، = 5261;ﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﮔﺰ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭﻧﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎ&#= 65249; ﻧﻤﻴﺪﻫﻴﻢ. ﺍﻳ&= #65256;ﺎﻥ ﻋﻤﻠﺎ ﻣﻨﺎﻓﻖ ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻗﺎ= 5175;ﻠﺎﻥ ﺃﻧﺒﻴﺎ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻗﺎﺗﻞ ﺧﻮﺩﺷﺎﻥ، ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﭼﻮ= 5253; ﻫﻤﺎﻥ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ، ﻭﺣﺘ= 5264; ﻫﻤﺎﻥ ﺭﻭﺡ ال= 602;ُدُس ﻮ ﺭﺣﻤﺎﻥ تا ﺍﻟﻠﻪ، ﺑﺮﺍﻯ ﺳﺎﻟﻚ، ﭘﻴﺮ ﻣ&#= 65228;ﺎﺩﻝ مقام ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. که ﭙﻴﺮﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺭﻭﺯنه اﻣﻴﺪ ﺑﺮﺍﻯ ﺗﻌﺎﻟی ﺮﻭﺣﻰ= 548; ﺑﺼﻮﺭﺕ ﺭﻭﺯن= 607; اﻯ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ، ﺑﺮﺍ= 5263; ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﭘ= س ﺗﺄﻳﻴﺪ ﺍﻭ ﺍﺯ ﻫﺮ ﺃﻣﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺨ= 5220;ﺎ ﮔﻔﺘﻪ ﺑﺎﺷﺪ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ ﻭﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻳﻌﻨﻰ ﺭﻫﺮﻭﻯ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻚ ﻭﺗﺮﺩﻳﺪ ﻧﺒﺎﻳﺪ ﺑﺎﺷﺪ. = ﮐﻪ ﺟﺰ ﻣﺤﺒّﺖ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ، ﺗ&#= 65256;ﻬﺎ ﺑﻴﻚ ﻧﻘﻄﻪ ﺍﻟﻬﻰ، ﻧﻤﻴﺘ= 5262;ﺍﻥ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ. ﻭ ﻋﻤﺮﮔﺮﺍﻥ ﻣﺎﻳﻪ ﻣﺎ ﺑﻬﺪﺭ ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﺑﻄﻮﺭﻳﮑ&= #65258; ﺍﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺩﻩ ﻳﺎ ﺑﻴﺴﺖ ﺳﺎﻝ ﻣﻔﻴﺪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺩﺍﺭﺩ، ﻭ ﻗﺒﻠﺎ ﺩﺭ ﮐﻮﺩﮐﻰ ﻭ ﺑﻌﺪﺍ ﺩﺭ ﺿﻌﻒ ﭘﻴﺮﻯ ﺗﻦ ﻭ ﺫﻫ= ﻦ ﻭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺷﺪﻥ ﻋﻘﺪهﻫﺎ= 5263; ﺭﻭﺍﻧﻰ ﺑﺮﺍﻯ ﻫﺮ ﮐﺴﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺴﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻣﺤﺎﻝ ﻣﻴﮕﺮﺩﺩ. ﻭﻳﺎ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﺗﺮ، ﻭ ﺑﺨﺼﻮﺹ ﺑﻨﺘﺎﻳﺞ ﻧﻬﺎﺋﻰ ﻟﺎﺯﻡ ﻧﻤﻴﺮﺳﻨﺪ.<o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺘﻮﻥ ﺩﻳﻨﻰ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ، ﺭﺍﻫ&#= 65256;ﻤﺎﻯ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﻳﺎ ملاک ثاﺑﺖ ﻧﻴﺴﺘﻨﺪ ﮔﺮﭼ&#= 65258; ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺻ&= #65188;ﺒﺖ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺍﻳﻦ ﻣﺘﻮﻥ&= #1548; ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻣﻮﺍﺭﺩ ﻧﻴﺰ ﻫﺴﺖ، ﻭ ﺑﺨﺼﻮﺹ ﻋﺪﻡ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﺎﺭﺍ ﺑﻤﻘﺼﻮﺩ ﺍﻟﻬ&#= 65264; ﮔﻮﻳﻨﺪﻩ ﻫﺎﻯ ﺁﻥ ﮐﺘﺐ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﻭ ﺣﺘﻰ ﺍﺣﺎﺩﻳث ﻓﺮﺍﻭﺍﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎ ﻭ ﺧﻴ&= #65248;ﻰ ﺍﺯ ﺷﻌﺮﺍﻯ ﻋﺮﻓﺎﻥ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﺑﺪﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺳﻮﺩﻯ ﺗﮑﺎﻣﻠﻰ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﻧﻤﻰ ﺩﻫﺪ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻴﺪ ﺗﻮﻟﺪ ﺑﻬﺸﺘﻰ ﻭﻧﻮﻋﻰ ﺑﻬﺘﺮﻯ ﺷﻮﻳﻢ. = ﺍﺯ ﺗﻌﺮﻳﻔﺎﺕ ﻏﻴﺮ ﻣﺘﻌﺎﺭﻑ&#= 1548; ﻋﻠﺎﻭﻩ ﺑﺮ ﺳﻪ ﺗﻌﺮﻳﻒ ﻗﺒﻠﻰ&#= 1548; ﺁﻥ ﺍﺳﺖ ﮐﻪ ﻣﻠﺎﻙ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﻳﻚ ﻓﮑﺮ ﻳﺎ ﻋﻤﻞ ﻭ ﮔﻔﺘﺎﺭﻯ، ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺑﺮﺩﻳﮕﺮ ﺍﻓﮑﺎﺭ ﻭﺗﺠﺎ&#= 1585;َبّ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﻣﺪﺭﻙ ﺳﺎﺯﮔﺎﺭﻯ ﺑﺎ ﺍﻗﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ. ﮐﻪ ﻗﺒﻠﺎ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻣﺎ ﺑﻮﺩه اﻧﺪ. ﺍﻳ&#= 65254; ﺗﻌﺮﻳﻒ ﺣﺪّ ﺃﻗﻞ ﺍﻳﻨﺎﺳﺖ&#= 1548; که ﺒﺮﻣﺎ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻭﻧﻮﺁﻭﺭﻯ ﺭﺍ ﺟﻠﻮﮔﻴﺮﻯ ﻣﻴ&#= 64401;ﻨﺪ. ﺯﻳﺮﺍ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺳﺎﺑقه اﻯ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺎ ﺁﻧﻬﺎ ﻣﻘﺎﻳﺴﻪ ﮐﻨﻴﻢ، ﮐﻪ ﻣﻘﺒﻮﻝ ﻭﻣﻮﺍﻓﻖ ﻣﺎﻭﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺁﺭﺍﻡ ﺗﺮﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﻭﺩ= 5197; ﻫﺮ ﻣﺤﻴﻄﻰ ﮐﻪ ﺑﺎﺷﻴﻢ، ﺍﻟﺒ= 5176;ﻪ ﺧﻮﺏ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﺭﻧﮓ ﺟﻤﺎﻋﺖ ﺑﺎﺷﻴﻢ. ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﭼﻨﻴﻦ ﻓﮑﺮ ﻭﮔﻔﺘﺎﺭﻯ ﻧﻴﺰ ﺗﮑﺮﺍﺭﻯ &= #65169;ﺎﺷﺪ. ﭘس ﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺍﮔﺮ ﻫﺮ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ، ﺩﺭ ﺣﻘﻴﻘﺖ ﻋﻘﺎﻳﺪ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﻬﺎﺭﺍ ﺗثبیت ﺑﻴﺸﺘ᥷= 8; ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻧﺴﻠﻬﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﺎ&= #1548; ﺑﺤﻘﺎﻳﻖ ﻭﺍﻗﻌﻰ ﻫﻢ ﻧﻤﻴﺮﺳﻴﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺤﻘﺎﻳﻖ ﻣﻄﻠﻖ، ﻳﺎ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ. ﮐ&= #65258; ﺟﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﻴﺘﻮﺍﻥ ﺑﺂ&#= 65255;ﻬﺎ ﺭﺳﻴﺪ. ﺁﻧﻬﻢ ﭘس ﺍﺯ ﺯﻣﺎﻥ ﭼﻨﺪ ﺳﺎﻟﻰ، ﮐ&#= 65258; ﺳﺎﻟﻚ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻗ&= #65176;ﻰ ﺑﺎﻧﻔﺮﺕ ﺍﺯ ﻋﻘﺪﻫﺎﻯ، ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺎﺑﻴﻢ، ﻭﻧ= 5252;ﻰ ﭘﺴﻨﺪﻳﻢ. که ﻤﻄﺎﺑﻖ ﻋﻘﺪهﻫﺎﻯ ﺭﻭﺍن ﻤﺎ ﻧﻴﺴﺖ. ﺍﻟﺒﺘﻪ ﺁﻧﻬﺎﺭﺍ ﺣﻘّﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮐ&= #65258; ﺷﺎﻳﺪ ﻫﻢ ﺣﻘﻴ&= #65240;ﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍﮔﺮ ﺯﻣﺎﻥ ﺑﻌﺪﻯ ﺑﻬﺮ ﺩﻟﻴﻠﻰ، &#= 65259;ﻤﺎﻥ ﺍﻓﮑﺎﺭ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺭﺍ ﺩﺭﺳﺖ ﻭمُثبت ﺩﻳﺪﻳﻢ، ﻳﻌﻨ= 5264; ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﺎ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﻣﻌﺮﻭﻑ ﻣﺎ ﭘﻴﺪﺍ ﺷﺪﻩ ﺁﻧﮕﺎﻩ ﺁﻧﺮﺍ ﺣﻘﻴﻘﻰ ﺩﺍﺩﻩ ﺷﺪﻩ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﻫﻤﭽﻨﺎﻥ ﻧﺎﺣﻘﺒﺎﺷﺪ. ﺯ&= #65267;ﺮﺍ ﻧﻔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﭼﻴﺰﻯ ﺩﻟﻴﻞ ﺣﻘﻴﻘﺖ ﻏﻴﺮ ﺁﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺩﻳﮕﺮﻯ ﻫﻢ ﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺎﺣﻖ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺣﻖ ﻫﻤﻴﺸﻪ ﻳﮑﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻟﺎﺑﻠﺎﻯ ﻫﺰﺍﺭﺍﻥ ﻧﺎﺣﻖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﮔﻮﺋﻰ ﺍﺳﻴﺮ ﺷﺪﻩ، ﻧﻤﻴﺘﻮ= 5165;ﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻄﺎﻟﺐ ﺣﻘﻴﻘﺖ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻣﮕﺮ ﺁﻧﮑﻪ ﺳﺎﻟﻚ ﻫﻤﻪ ﺍﻣﻮﺭ ﺭﺍ&= #1548; ﺣﺘﻰﺁﻧﻬﺎﺋﻰ ﮐﻪ ﺣﻖ ﺑﻨﻈﺮﺵ ﺭﺳﻴﺪﻩ ﺍﺳﺖ، &#= 64344;ﺎﮐﺴﺎﺯﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﮔﻢ ﺷﺪﻩ ﺩﺭ ﻟﺎﺑﻠﺎﻯ ﻧﺎﺣﻖ ﻫﺎ ﻫﺴﺖ.= ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻴﺶ ﺍﺯ ﺁﻥ، ﺩﺭ ﺣﻘّﺎﻧیّت ﺮؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺭؤﻳﺎﺋﻰ، ﻭﺣA= 176;ﻰ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺩﺭﺑﻴﺪﺍﺭﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣل ﺒﻮﺩه ﺒﺎﺷﺪ. ﮔ&= #65262;ﺋﻰ ﮔﻮﻫﺮﻯ ﺑﻴﻦ ﺃﻧﺒﻮﻫﻰ ﺳﻨﮓ ﺭﻳﺰﻩ ﺑﺎﺷﺪ ﻭ = ﻋﻤﻠﺎ ﺗﻔﮑﻴﻚ ﺍﻳﻦ ﺳﻨﮓ ﺭﻳﺰﻩ ﻫﺎ ﺑﻌﻠّﺖ ﺯﻳﺎﺩﻯ ﻭ ﺳﺨﺘﻰ ﮐﺎﺭ ﺍﻣﻮﺭﺩﻧﻴﻮﻯ= 548; ﻋﻤﺮ ﻭﺯﻣﺎﻥ ﮐﺎﻓﻰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65259;ﺴﺖ ﻭﻧﻴﺴﺖ ﺭﺍ ﻳﮑﺠﺎ ﺣﻖ ﻭﻧﺎﺣﻖ ﺭﺍ ﺑﻬﺮ ﻣﻌﻴﺎﺭﻯ ﮐﻪ ﺑﺎﺷﺪ، ﺑﺪ&#= 65197;ﻳﺎ می ﺮﻳﺰﻧﺪ ﻭ ﺗﺨﻠﻴﻪ ﻣﻴﮑﻨﺪ. ﮔﻮﺋﻰ ﺳﺎﺣﻞ ﺭﺍ ﮐﺎﻣﻠﺎ ﺻﺎﻑ ﻭ ﭘﺎﻙ ﻣﻴﻨﻤﺎﻳﺪ، ﺁ= 5255;ﮕﺎﻩ ﺍﮔﺮ ﮔﻮﻫﺮﻯ ﺭﺍ ﺩﻳﺪﻧﺪ ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺍ&#= 65267;ﻦ ﺯﻣﻴﻦ ﻭﺳﺎﺣﻞ ﺩﻝ ﭘﺎﻙ ﻭﺳﻔﻴﺪ ﺑﻴﺎﺑﻨﺪ ﮔﻮﻫ&#= 65198;ﻯ ﻣﻰ ﺍﻧﺪﺍﺯﺩ، &#= 64400;ﻪ ﺑﺴﺮﻋﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﺪﻩ ﻭ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﻭ ﺗﺠﺮﺑﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﮔﻮﻫﺮﻫﺎﻯ ﺩﻳﮕﺮ ﻧﻴﺰ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﻭﻣﻬﺎ&= #65197;ﺕ ﺷﻨﺎﺧﺖ ﺁﻧﻬﺎﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ ﻭﻟﺬﺍ ﺩ&= #65197; ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﺷﻨﺎﺳﺎﺋﻰ ﺣﻘﻴﻘﺖ، ﺑﺘﺪ= 5197;ﻳﺞ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻊ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ ﺯﻳﺮﺍ ﺩﻝ ﭘﺎﻙ ﻭ ﻣﻌﻴﺎﺭ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﺑﻪ ﮐﺎﻓﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺷﻨﺎﺧﺖ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺩ&#= 65197; ﺑﻴﻦ ﺍﻳﻦ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺁﻧﮕ&= #65166;ﻩ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ&#= 1548; ﺑﺴﻴﺎﺭ ﺁﺳﺎﻥ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻧﻴﺰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺨﺎﻃﺮ ﺩﺍﺭﻡ ﮐﻪ ﺳﻪ ﺳﺎﻝ ﺩﺭ ﺗﻮﺳّﻞ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺧﻮﺩ ﺑﻮﺩﻡ، ﮐﻪ ﻣﻴﺸﺪ ﺗﺼﻮﺭ ﮐﺮﺩ ﮐﻪ ﺑﺂﺧﺮ ﺧﻂ ﺭﺳﻴﺪه ای= 05;. ﻭﻟﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺑﻌﺪﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴ&#= 65268;ﺎﺭ ﮐﻤﻰ ﺩﺍﺷﺘﻨﺪ. = ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠﺎﻩ ﺭﻭﺯ، &#= 65261; ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﭼﻬﻞ ﺭﻭﺯ، ﻭ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺳﻰ ﺭﻭﺯﻩ ﻣﻮﻓﻖ ﺷﺪﻡ. ﮔﻮ= ﺋﻰ ﺗﺄﺧﻴﺮ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺑﻨﻔﻊ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻳﺎ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ، ﻧﻔﻊ ﺁﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﺗﺄﺧ&= #65268;ﺮ ﺩﺭ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ، ﺯ= 5251;ﻴﻨﻪ ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻭ ﺍثباﺕ ﺻﺪﺍﻗʋ= 74; ﻭﻓﺪﺍﮐﺎﺭﻯ ﺳﺎﻟﻚ ﺑﺨﺪﺍﻭﻧﺪ، ﻭ ﺷﺎﻳﺴﺘﮕﻰﻫﺎ= 5263; ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ ﭼﻪ ﺳﻮﺩ ﮐﺴﻰ ﺑﺎ ﺗﻘﻠّﺐ ﻭ ﻋﺠﻠﻪ ﻭ ﻓﺮﻳﺒﮑﺎﺭﻯ ﺍ&#= 64404;ﺮ ﻫﻢ ﻣﻮﻓﻖ ﺷﻮﺩ&= #1548; ﺑﺸﻬﻮﺩ ﻭﮐﻠﺎس ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ، ﺑﺎﻋث ﺭﺳﻮﺍﺋﻰ ﻭ ﺿﻌﻒ ﻭﻧﺎﺗﻮﺍﻧﻰ ﺁﻥ ﻣﺮﺣله ﻤﻴ= 5208;ﻮﺩ. ﻭﺩﺭ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺳﺎﻟﻚ ﻋﺠﻮﻝ ﻧﻘﺸﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﻭﻟﻰ ﺑﻔﺮﺽ ﺍﮔﺮ ﻫﻢ ﻣﻮﻓﻖ ﺷﺪ، ﻗﻄﻌﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻟﻨﮓ ﻣﻴﻤﺎﻧﺪ. = ﺁﻧﮕﺎﻩ ﻣﺴﺄﻟﻪ ﺩﺭﺟﺎ ﺯﺩﻥ ﺯﻣﺎﻧﻰ ﺩﺭﺍﺯ ﻣﻄﺮﺡ ﻧ&= #65268;ﺴﺖ، ﮐﻪ ﻣﺤﺼّﻞ ﺭﻓﻮﺯﻩ ﺷﺪﻩ، &#= 65193;ﺭ ﻫﻤﺎﻥ ﮐﻠﺎس ﻤﻴﻤﺎﻧﺪ، ﻭﻟ= 5264; ﺭﻓﻮﺯﮔﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﺩﺭﻫﺮ ﻣﺮﺣﻠﻪ ﺁﻥ، ﻣﻨﺠﺮ ﺑﺂﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻫﻤﻴﻦ ﺗﻌﺎلی ﺒﺮﺍﻯ ﺭﻭﺣﻰ، &#= 65169;ﺎﻳﺪ ﺑﺸﻮﺩ ﻭﻣﻴﺸﻮﺩ. ﺯﻳﺮ&= #65165; ﮐﻤﺒﻮﺩﻫﺎﺋﻴ= 4401;ﻪ ﺑﺎﻋث ﺭﻓﻮﺯﮔﻰ ﺩﺭ ﮐﻠﺎس ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺷﺪﻩ، ﻭﺍ&#= 65193;ﺍﻣﻪ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، ﮐﻤﺒﻮ= 5193;ﻫﺎ ﺭﺍ ﻣﺮﺗﻔﻊ ﻧﻤﻴﮑﻨﺪ. ﮔﺮﭼ&= #65258; ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺻﺎﺣﺐ ﺍﻳﻦ ﮐﻤﺒﻮﺩﻫﺎ، ﻣ= 5268;ﻞ ﻭﺗﻮﺍﻥ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﺳﺎﻟﻚ ﮐﻢ ﮐﺎﺭﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ، ﻭ ﻋﺎﻗﺒﺖ ﮐﺎﺭﺵ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻨﻔﺎﻕ ﻭ ﭘﻴﻤ&= #65166;ﻥ ﺷﮑﻨﻰ ﻭ ﺍﻗﺘﺼ&= #65166;ﺩ ﻣﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﺑﻤﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﺩﺭ ﭘﻴﻮﺳﺘﻦ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﻟﺎﻳ= 5174; ﺍﻟﻬﻰ ﺗﺎ ﺣﺴﻦ ﺷﻬﺮﺗﻰ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﭘﻴ&= #65194;ﺍ ﮐﻨﺪ، ﮐﻪ ﺑﻤﻨﺎﻓﻊ ﺩﻧﻴﻮﻯ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﻣﻮﻗﻌﻴّﺘﻬﺎA= 263; ﻣﻌﻨﻮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺳﺪ. ﮐﻪ ﺧﻮﺩ ﺍﻧﺤﺮﺍﻑ ﺷﺪﻳﺪﻯ ﺍﺯ ﻣﻘﺼﺪ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻭ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻣﻘﺘﺼﺪ ﺩﺍﺭﺩ. = ﻭ ﺧﻮﺩ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺪﺗﺮ&#= 1548; ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﻭﺑﻬﺸﺖ ﺳﺎﺯﻯ &= #65169;ﻴﺸﺘﺮ، ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺟﺰﻗﻬﻘﺮﺍﻫﺎ= 5263; ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴﺮ ﺗﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮔﻮﺋﻰ ﺯﻣﺎﻧﻬﺎﻯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺭﺍ، ﺗﺠ&#= 65194;ﻳﺪ ﺯﻧﺪگی ﻴﻮﺍﻧA= 264; ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﺍﮔﺮ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺍﻓﮑﺎﺭ ﺟﺎﺭﻯ ﻣﻔﻴﺪ ﺑﺎﺷﺪ، ﻧﻪ ﻓﻘﻂ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ ﻧﺸﺪﻩ، &#= 65169;ﻠﮑﻪ ﺩﻭﭼﺎﺭ ﺗﻀﺎﺩ ﻭﺗﻨﺎﻗﺾ، ﻭﺣ= 5176;ﻰ ﺗﺮﺩﻳﺪ ﺩﺭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ، &#= 65261;ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍ= ﻧﺴﺎﻥﺭﺍ ﺑﭙﻮﭼﻰ ﻭﻧﻬﻠﻴﺴﻢ ﻣﻴﺒﺮﺩ. ﺳﺮﻋﺖ ﮔﺮﻓﺘﻦ ﺩﺭﻗﻬﻘﺮﺍﻫﺎ= 5263; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻓﻌﻠﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﺪﺍﻧﺴته اﻧʋ= 94;، ﮐﻪ ﻫﺮﻳﻚ ﺧﻮﺩ ﻳﻚ ﻣﻌﺠﺰﻩ ﺍﻟﻬﻰ ﻭﻳﻚ ﺗﺠﻠّﻰ ﺻﻔﺎﺗ= 5264; ﻧﻮﻋﻰ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ&= #65165;ﻟّﺎ ﺗﻮﻟﺪ ﻧﻴﮑﻮﻯ ﻓﺼﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﭘﻴﺪﺍ ﻧﻤﻴﮑﺮﺩﻧﺪ. ﻭ&= #65247;ﻰ ﭼﻮﻥ ﺗﮑﺎﻣﻠﺎت ﻘﺒﻠﻰ ﺩﺍﺷته اﻧﺪ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺴﺒﺘﺎ ﺑﺮﺗﺮﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65169;ﻬﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺁﻣﺪه اﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺗﺎﺯﻩ ﻭﻗﺘﻰ ﮐﻪ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺑﮑﻨﻴﻢ، ﺑﺎ ﺳﺎﺧﺘﻤﺎﻧﻰ ﺍﺯ ﻏﻴﺮ ﺧﻮﺩ، &= #65169;ﺮﺣﺴﺐ ﻗﺎﻋﺪﻩ ﮐﻠّﻰ ﻭﺟﺰﺋﻰ ﺍﺳﺖ. ﮐ= ﻪ ﮐﺪﺍﻡ ﺍﺟﺰاء ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﺮﺍﻯ ﻣﻘﺎﻳﺴ&#= 65258; ﺗﻮﺟّﻪ ﮐﻨﻴﻢ. &= #65261; ﮐﺪﺍﻡ ﮐﻠّﻰ ﺃﻣﺮﻯ ﺭﺍ ﻧﻈﺮ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﻭﺗﻨﻬﺎ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺑﺮ ﻣﺒﻨﺎﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻟﻬﻰ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﻭﺗﻮﺟ&= #1617;ﻪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﺟﺰﺍ ﻭ ﺷﺮﺍﻳﻂ ﻧﻴﺰ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﭘ= س ﻫﺮﮔﺰ ﻧﺨﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ، ﺣﻘ= 5268;ﻘﺖ ﻓﮑﺮ ﻳﺎ ﮔﻔﺘﺎﺭ ﻳﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻧﻈﺮ ﺭﺍﻳﺞ ﺩﻳﮕﺮﺍﻥ ﻭﻋﺮﻑ ﺟﺎﺭﻯ ﺁﻧﻬﺎ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ. ﻭﺧﻮﺩ&= #65197;ﺍ ﺩﺭ ﮔﺮﺩﺍﺏ ﻭﻣﺮﺩﺍﺏ ﮐﺸﻨﺪﻩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻓﮑﺮﻯ ﺧﻮﻳﺶ ﺍﻧﺪﺍﺧته اﻳʌ= 50; ﻭﺍﮔﺮ ﻣﻌﻴﺎﺭ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ، ﻫﻢ ﻧﻴﺎﺯ ﺑﻤﻘﺎﻳﺴﻪ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﻰ ﺻﻠﺎﺣﻴّﺖ ﺍﻟ= 5260;ﻰ ﻧﻴﺴﺖ. ﻭﻫﻢ ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺑﺰﺭﮔﻰ ﺩﺭ ﻋﻤﺮ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﻳﻢ. ﻭ ﻟﺬﺍ ﻧﻈﺮ ﮐﻮﺗﺎﻩ ﻭ ﺁﻣﺎﺩﻩ ﻭ ﺳﺮﻳﻊ ﭘﻴﺮ، ﺩ&#= 65197; ﺑﺎﺭﻩ ﺍﺣﻮﺍﻝ &= #65261; ﺍﻓﮑﺎﺭ ﺳﺎﻟﻚ&#= 1548; ﺑﺨﺼﻮﺹ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﻭ، ﮐ&#= 65166;ﺭ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨ&#= 65194;. ﻣﻘﺎﻳﺴﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﻓﻴﺰﻳﻚ ﺿﺮﻭﺭﺗﻰ ﻧﺪﺍﺭﺩ. ﻭﺯﻧﺪ&= #64404;ﻰ ﻓﮑﺮﻯ ﻣﺎ ﺭﺍ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﮑﻨﺪ، ﻭﻟﻰ ﻧﻔﻌﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺎ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺍﻣﺎ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﮐﻪ ﻧﻪ ﻓﻘﻂ ﻧﻔﻌﻰ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﻧﺪﺍﺭﻧﺪ، ﻣﮕ= 5198; ﺟﻬﺎﻧﻰ ﺿﺮﺭ ﻭﺁﺳﻴﺐ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﻓﺴﺎﺩ ﺩﺭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﭘﻴﺮﻭ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺁﻧﻬﺎ ﻧﻔﺮت ﻮ ﺩﻭﺭﻯ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻴﻢ، ﻋﺸﻖ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻳ&#= 65250;. ﻭﻗﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢ ﮐﻪ ﺍﻓﮑﺎﺭ ﻣﺎ ﻣﻄﺎﺑﻖ<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ&#= 1548; ﻳﻌﻨﻰ ﺗﻨﺎﻗﺾ ﻭ ﺗﻀﺎﺩ ﻭ ﺍﺧﺘﻠﺎﻓﻰ ﺑﺎ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. = ﻭﻋﻤﻠﺎ ﻫﻴﭻ ﻓﮑﺮﻯ ﺑﺎ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ، ﺑﺪ= 5261;ﻥ ﺑﺮﺧﻮﺭﺩ ﻣﺨﺎﻟﻔﺖ ﺁﻣﻴﺰ ﻧﻴﺴﺖ. ﻭ= ﮐﻠّﻰ ﺳﺎﺯﻯ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ، ﮐﻠّﻰ ﻫﺎ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺎﻯ ﺑﺰﺭﮔﺘﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﺣﺎﻝ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺳﺎﻟﻚ ﻭ ﺻﻤﺪﻳّﺖ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺍﻭ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ، ﺑﻴﻚ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﻟﻮﻫﻴّﺖ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺣﻴﻮﺍﻧﻴّﺖ ﻭﺟﻬﺎﻟﺖ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﻭ، &#= 65165;ﺯ ﺣﻘﻴﻘﺖ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻫﻴﭻ ﮔﺎﻩ ﻫﻴﭻ ﺗﺠﺮﺑﻪ ﻣثبت®= 0; ﺑﺎﺯ ﺗﺠﺮﺑﻪ ﺁﺧﺮ ﻧﻴﺴﺖ. ﮐﻪ ﺗﺠﺎﺭﺕ ﺑﺮﺗﺮ ﻫﺴﺖ. ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻪ ﺍﻧﻘﻠﺎﺑﻰ ﺍﻟ&#= 65260;ﻰ ﺩﺭ ﺩﻝ ﺷﺎﻫﺪ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ، ﻓﻮ= 5197;ﺍ ﺑﺎ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ، ﭼﻮﻥ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ، &#= 65175;ﮑﺮﺍﺭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻭﻫﻤﻴﺸﻪ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻣﻴﮕﻮﻳﺪﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﺍﻟﻪ ﻭ ﻭﺳﻴﻠ&= #65258; ﺗﺄﻟّﻪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻦ ﻫﺴﺘﻰ، ﻭﻟﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194; ﻫﻮ ﻧﻴﺴﺘﻰ. ﮐﻪ ﻣﻨﻄﻘﺎ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ، ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ، ﺍﻳA= 254; ﺫﮐﺮ ﻭﻣﻌﺎﺩﻝ ﻫﺎﻯ ﺁﻥ ﺭﺍ ﺗﮑﺮﺍﺭ ﺩﺍﺭﺩ. = ﺯﻳﺮﺍ ﺑﺎﻟﻠﻪ ﺭﺳﻴﺪﻩ ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ &= #65193;ﺭ ﻋﻤّاء ﻧﺮﺳﻴʋ= 94;ﻩ، ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﻭﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺃﺯﻟﻰ ﺍﻟﻠﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﻴﺪﺍﻧﻴ&= #65250; ﮐﻪ ﻭﺳﺎﺋﻞ ﺍﺣﺴﺎس ﻣﺎ ﺍﺯ ﺟﻬﺎﻥ ﺧﺎﺭﺝ، &#= 64380;ﻮﻥ ﺩﻳﺪﻥ ﻭﺷﻨﻴﺪ&#= 65253; ﻭﺣﻮﺍس ﺩﻳﮕﺮﭘﻨﺠﮕﺎ= 5255;ﻪ، ﻭﺣﺘﻰ ﺣﻮﺍس ﺩﻳﮕﺮ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻭﺟﻮﺩ ﻣﺎ، ﺳﺮ&#= 65165;ﺳﺮ ﺍﺣﺴﺎﺳﻰ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﻭﻧﺴﺒﺖ ﺑﻮﺿﻊ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﻣﺎ ﺍﺳﺖ.= ﻭﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻳﺪ ﻳﺎ ﺷﻨﻴﺪ.= ﻭ ﻳﺎ ﻟﻤس ﮐﺮﺩ. ﭘ= ﻰ ﻭﺳﺎﺋﻞ ﻧﺎﺗﻮﺍﻥ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪﺗﻮﺍ᥽= 5;ﺎﺋﻰ ﺩﺭﻙ ﺍﻣﻮﺭ ﺑﺮﺗﺮ ﻭﺣﻘﻴﻘ&#= 1740; ﺘﺮ ﺭﺍﺑﺪﻫﺪ، &#= 65251;ﻠﺎﺋﻤﺖ ﺑﺎ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ، ﻳﻌ= 5256;ﻰ ﻧﺘﻮﺍﻧﻴﻢ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﺑﺎ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﺍﻧﻮﺍﻉ ﻣﻌﻴﺎﺭﻫﺎ ﻭﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﺎﻳﺪ ﺩﻳﮕﺮﺍﻥ ﺗﻄﺒ&#= 65268;ﻖ ﺑﺪﻫﻴﻢ. ﻭﻳﺎ ﺑﮑﺪﺍﻡ ﺟزء ﺁﻥ، ﻭ ﺣﺘﻰ ﺑﮑﺪﺍﻡ ﺟزء ﺍ= 5199; ﻫﺮ ﻳﻚ ﺍﺯ ﻋﻘﺎﻳﺪﻯ ﺭﺍ، &#= 64400;ﻪ ﻣﻌﻴﺎﺭ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺩه اﻳﻢ. ﻣثلا ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻳﺎ ﺍﺻﺎﻟﺖ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻭﺟﻮﺩﻯ ﻫﺎ، ﻭ ﻳﺎ ﺑﺎﺻﺎﻟﺖ ﻣﺎﺩﻩ ﺩﺭ ﻣﺎﺗﺮﻳﺎﻟﻴﺴ= 5176;ﻬﺎ، ﻭ ﻳﺎ ﺍﺻﺎﻟﺖ ﻧﻔﻊ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻬﺎ ﻭﻏﻴﺮﻩ. ﻭﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﺑﺎ ﮐﺪﺍﻡ ﺟزء ﺍﺯ ﺍﺯ ﻫﺮﻳﻚ ﺍﺯﺍﻳﻦ ﺍﺻﺎﻟﺘﻬﺎ، ﺑ= 5166;ﻳﺪ ﺗﻮﺟّﻪ ﺑﻘﺼﺪ ﻣﻘﺎﻳﺴﻪ ﻭﻣﻄﺎﺑﻘﺖ ﻭ ﺗﺸﺎﺑﻪ ﻳﺎ ﻣﻠﺎﺋﻤﺖ ﭘﻴﺪﺍ ﮐﻨﻴﻢ ﮔﺮﭼﻪ ﺣﺘﻰ ﺗﺤﻘﻴﻖ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﻣﻌﻴﺎﺭ ﻭ ﺍﻓﮑﺎﺭ ﻣﻠﺎﺋﻢ ﻣؤﻳّA= 194;، ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﺎﻝ ﺍﺳﺖ. ﮐﻪ ﮐﺴﻰ ﺑﺎ ﻳﻚ ﻧﻈﺮ ﺳﺮﻳﻊ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻧﺘﻴﺠ&#= 65258; ﺩﺭﺳﺘﻰ ﺑﮕﻴﺮﺩ ﻭ ﻧﻈﺮﻫﺎﻯ ﺩﻗﻴﻖ ﮔﺎﻫﻰ ﻫﻤﻪ ﻋﻤﺮ ﻣﺎﺭﺍ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤ&= #65264; ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﻣﺼﺮﻑ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﺗﻠﻒ ﻣﻴﮑﻨﻨ&#= 65194;. ﺣﺘﻰ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺟﺴﺘﻦ ﻣﻠﺎﺋﻤﺖ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺑﺎ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ، ﺗﻨ= 5260;ﺎ ﺑﺎ ﺍﻓﮑﺎﺭ ﺗﺄﻳﻴﺪ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﮐﺪﺍﻡ ﻓﮑﺮ ﺍﺳﺖ، ﮐﻪ ﻣؤﻳّﺪﻳﻨﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﭼﻪ ﺻﻠ= ﺎﺣﻴﺘﻰ ﺩﺭ ﺗﺄﻳﻴﺪ ﮐﻨﻨﺪﮔﺎﻥ ﻫﺴﺖ. ﻭ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺗﺄﻳﻴﺪ ﺷﺪﻩ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴ&= #65250;. ﻣﮕﺮ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ&#= 1548; ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﺭﺍ ﻣثبت ﺷﺪﻩ ﻧﺪﺍﻧﺴت= 607; ﺒﻮﺩ. ﺁﻧﮕﺎﻩ ﻣﺎ ﭼﻨﺪ ﻋﻤﺮ ﺯﻧﺪﮔﻰ ﻟﺎﺯﻡ ﺩﺍﺭﻳﻢ ﮐﻪ ﺣﻘ&= #1617;ﺎﻧﻴّﺖ ﺗﺄﻳﻴﺪ ﺁﻧﻬﺎﺭﺍ ﺍﺯ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺷﺎﻥ ﺩﺭﻳ&#= 65166;ﺑﻴﻢ، ﺗﺎ ﺑﺮﺍﻯ ﻣﺎ ﻣﻠﺎﻙ ﻋﻤﻞ ﻭ ﺗﻔﮑّﺮ ﺑﺎﺷﺪ. &= #64400;ﺎﺭی ﻤﺤﺎﻝ ﻭ ﻧﺎﺩﺭﺳﺖ. ﻣﮕﺮ ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻭ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻘﻞ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﭘﻴﺮ، ﻭ&#= 65251;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻫﺪ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﺑﺎﻃﻞ ﮐﻨﻨﺪﻩ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺧﻮﺩﻣﺎ&#= 65253; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﺗﺠﺎرَبّ ﺑﻌﺪﻯ ﻧﺎﺣﻖ ﺑﻮﺩﻥ، ﻭ ﺑﻄﻠﺎﻥ ﺁﻥ ﺭﻭﺷﻦ ﻣﻴﮕﺮﺩﺩ. ﮐﺎﺭ&= #65263; ﮐﻪ ﻓﻠﺴفه هاʌ= 63; ﻋﺮﻓﺎنی ﺒﺎﻫA= 250; ﺩﻳﮕﺮ ﺗﻀﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﺮﺍﮔﻤﺎﺗﻴﺴʌ= 50; ﮐﻪ ﻋﻤﻠﻰ ﺗﺮﻳﻦ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺍﺳﺖ، ﺍ&#= 65199; ﻧﻔﻊ ﻭﻓﺎﻳﺪﻩ ﻭ ﻋﻤﻠﻰ ﺑﻮﺩﻥ ﻭ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺷﺘﻦ ﺗﺠﺮﺑﻪ ﻣﮑﺮﺭ ﻭ ﻏﻴﺮﻩ ﻣﻴﮕﻮﻳﻨﺪ. ﺣﻘ&= #1617;ﺎﻧﻴّﺖ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ &= #65169;ﺸﺮﻯ ﺧﻮﻳﺶ ﻣﻴﺪﺍﻧﻨﺪ. ﺣﻘ&= #1617;ﺎﻧﻴّﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﺍ&= #65251;ﺎ ﺍﮔﺮ ﻣﮑﺎﺗﺐ ﻫﺮﭼﻪ ﻣﻨﻄﻘﻰ ﺗﺮ ﻫﻢ ﺑﺎﺷﺪ، &= #65187;ﺘﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﻳﺎ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﺧﻮﺩ ﺗﻠﺎﺵ ﺩﺭ ﻓﻀﺎ&= #1548; ﻳﺎ ﺣﺮﮐﺖ ﺩﺭ ﺧﻠﺄ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺩﺭﺁﻥ ﻋﻤﻠﺎ ﺣﺮﮐﺘﻰ ﻧﻴﺴﺖ. = ﺟﺰ ﺳﻘﻮﻁ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻓﮑﺮﻯ ﺗﺠﺮﺑﻰ ﻓﺮﺍﻭﺍﻥ، ﻭ ﺳﺮﺍﺳﺮ ﺑﺎﻃﻞ ﻳﺎ ﻧﺎﺭﺳﺎ، ﻭ ﺑﺪﻭﻥ ﻧﺘﻴﺠﻪ ﺃﺑﺪﻯ. ﮐﻪ ﺣﺎﺻﻞ ﻫﻤﻪ ﭘﻮﭼﻰ ﻭ ﺣﻴﺮﺕ ﻭﻧﻬﻠﻴﺴﻢ ﻣﻴﺒﺎﺷﺪ. ﻣﮕﺮ ﺳﻴﺴﺘﻢ ﺍﻟﻬﻰ &= #65203;ﻠﻮﮐﻰ، ﮐﻪ ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻫﻢ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻡ، ﻭ ﻫﻢ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﺭﺍ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺭﺍ ﺍﺯ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻧﻬﺎ ﺗﻠف کرﺩه اﻡ. چه ﻤﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻳﺎﻣﮑﺎﺗب ﻤﺬﻫﺒﻰ ﻭﺣﺘﻰ ﻣﮑﺎﺗﺐ ﻋﻠﻤﻰ&#= 1548; ﻭﺭﺷﺘﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻋﻠﻤﻰ ﭘﺮ ﺳﻮﺩ&= #1548; ﮐﻪ ﺍﺯ ﻋﻠﻮﻡ ﺩﺍﺭﻡ، ﻭﻟﻰ ﺑﺎﺯ ﺭﺍﻩ ﮔﺸﺎﻯ ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ&= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻦ ﻧﺒﻮﺩ. ﻭ ﺍﻟﺤﻖ ﮐﻪ ﻣﻦ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺩﻳﺪﻡ. ﮐﻪ ﺍﺳﻢ ﺃﻋﻈﻢ ﺭﺍ ﺩﺭ ﺧﺎﻟﻰ ﺷﺪﻥ ﺭﻭﺍﻥ، ﺍﺯ ﻫﺮ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭ ﺩﻳﻨﻰ ﺑﺎﻃﻞ ﻭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻳﺎﻓﺘﻢ. ﺗﺎ ﺗﻨﻬﺎ ﭼﺸﻢ ﺑﺠﻠﻮ ﺑﺪﻭﺯﻡ ﻭ ﺑﻌﻘﺐ ﻭﺣﺘﻰ ﺍﻃﺮﺍﻑ ﺑﺮﺍﻯ ﺍﺣﺘﻤﺎﻝ ﺧﻄﺮ ﺗﻮﺟّﻪ ﻧﮑﺮﺩﻡ. ﺗﺎ ﻣﺎﻧﻊ ﻧﮕﺎﻩ ﺑﺠﻠﻮ ﻭ ﻫﺪﻑ ﻫﺮﭼﻪ ﺩﻭﺭ ﺗﺮ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ. = ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ ﻫﺪﻓﻬﺎ ﺩﺭ ﺁﻏﺎﺯ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻭﺍﻳ&= #65252;ﺎﻥ ﻗﺒﻞ ﺍﺯ ﺩﻳﺪﻥ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﺍﻃﺮﺍﻑ ﺧﻮﺩﺭﺍ ﻣﻤﻠﻮ ﺍﺯ ﺳﻮﮊﻩ ﻫﺎﺋﻰ ﻣﻴﺒﻴﻨﻴﻢ، ﮐ= 5258; ﺗﻮﺟّﻪ ﻭ ﺟﻠﺐ ﻧﻈﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ&#= 1548; ﮐﻪ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ ﺑﺠﻠﻮ ﻭﻫﺪﻓﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﻌﺪﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﻴﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺁﻳﻨﺪﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﻤﻮﻟﺎ ﺩﺭ ﻫﻤﻪ ﺗﺠﺮﺑﻪ ﻫﺎ ﺍﺯ ﺭﻭش ﺍﺳﺘﻘﺮا= 69; ﻭ ﺍﻧﺘﺨﺎﺏ ﺧﻮﺩ ﺷﺨﺺ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 65208;ﻮﺩ. ﮐﻪ ﻫﺮﮔﺰ ﺩﺭﺳﺖ ﻭ ﺣﺘﻰ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﺟ&= #65262;ﺭ ﺩﺭ ﻧﻤﻰ ﺁﻳﺪ، &= #65175;ﺎ ﻣﻘﺎﻳﺴﻪ ﺁﻥ ﺑﺸﻮﺩ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺳﺘﻘﺮاء ﺧﻮA= 193;، ﺑﻤﻌﻨﻰ قُرّه ﮔﻴﺮﻯ ﻭﺧﻮﺭّﻩ ﻳﺎﺑﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﻳﺎ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ. ﮐﻪ ﺧﻮﺭﻩ ﺯﺭﺩﺷﺘﻰ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ، ﻣﻬﺎ= 5183;ﺮ ﻓﺮﻫﻨﮕﻰ ﻭﺳﻠﻮﮐﻰ ﺍﺯ ﺍﻳﺮﺍﻥ قُرّه ﻭ ﻏﺮّﻩ ﺧﻮﺭﻧﻖ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﻗﺮﻳﺶ&#= 1548; ﻭﺗﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻣﺴﻴﺢ ﻭﺣﺘﻰ ﮐ&= #65166;ﺭ ﻣﺤﻤﺪ ﻭﺍﻭﻟﻴﺎﻯ ﻣﺤﻤﺪﻯ، ﻫﻤﻴ= 5254; ﺣﻨﻴﻒ ﺷﺪﻥ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺭﺳﻴﺪﻥ ﺑﻘﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺁﺭﺯﻭﻯ ﮐﻴﺎﻥ ﺧﻮﺭﻩ ﺩﺍﺭﻧﺪ&#= 1548; ﺗﺎ ﺑﻨﻮﺭ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﻳﺎﻫﻤﺎﻥ ﺷﻬﻮﺩ چهارم ﻣﺮﺗﻀﻮﻯ ﻣﺤﻤﺪ ﺑﺮﺳﻨﺪ ﮐﻪ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺩﺭ ﻣﺴﻴﺢ ﺻﻮﺭﺕ ﮔﺮﻓﺖ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﻭﺩ= 5197; ﺳﻰ ﺳﺎﻟﮕﻰ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺖ ﻭ ﺑﺴﺨﻦ ﺍﻓﺘﺎﺩ ﻭﻧﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭ ﺟﺴﻤﺎﻧﻰ. ﺑﻠﮑ&= #65258; ﺍﺯ ﺭﺣﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻟﺎﻳﺖ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤی ﮐﻴﺎﻥ ﺧﻮﺭﻩ ﺁﻧﻬا ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ، ﮐﻪ ﺑﻌﺪﺍﻫﺎ ﺩﺭ ﻣﺤﻤﺪ ﺗﺠﺴّﺪ ﺍﻧﺴﺎﻧﻰ ﻳﺎﻓﺖ ﻭﻣﺤﻤﺪ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﮐﻴﺎﻥ ﺧﻮﺭﻩ ﺁﻧﻬﺎ، ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻭﻳﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﺑﺮﺳﺪ ﮐﻪ ﺑﮑﻴﺎﻥﺧﻮﺭﻩ &#= 65191;ﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣʌ= 52;ﺎﻥ ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻴﺴﺘﻤﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ثباﺕ ﻭﺿﻮﺡ ﻭ ﺩﻟﺎﺋﻞ ﮐﺎﻓﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻭ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻣﮑﺮﺭﻯ ﻫﻢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺟﺰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎ ول= 40; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﻭ ﺍﺻﻮﻟﺎ ﮐﺎﺭ ﺍﻧﺘﺨﺎﺏ ﻣﻌﻴﺎﺭ ﺩﻳﮕﺮﺍﻥ ﮐﺎﺭ ﺩﺭﺳﺘی ﻨﻤﻰ ﺑﺎﺷﺪ، ﮐﻪ ﻳﻘﻴﻦ ﺑﻤﺎ ﺑﺪﻫﺪ. ﺯﻳﺮﺍ ﺧﻄﺎ ﮐﺎﺭﻯ ﺯﻳﺎﺩ ﺩﺭ ﺁﻧﻬﺎ ﻫﺴﺖ. ﭼﻪ ﺍﺯ ﺍﻧﺘﺨﺎﺏ ﮐﻨﻨﺪﻩ، ﻭﭼﻪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﺨﺎ= 5167; ﺷﺪﻩ. ﻭ ﺍﺻﻮﻟﺎ ﺣﻖ ﻭﺣﻘﻴﻘﺖ ﺭﺑﻄﻰ ﺑﺎﻧﺘﺨ&#= 65166;ﺏ ﻣﺎ ﻧﺪﺍﺭﺩ، ﮐ&#= 65258; ﻫﻨﻮﺯ ﻧﺎ ﺣﻖ ﻫﺴﺘﻴﻢ، ﻭﻧﺎ= 5207;ﺎﻳﺴﺘﻪ ﺍﻧﺘﺨﺎﺏ ﺳﻴﺴﺘﻢ ﻭ ﻫﺮ ﻭﺳﻴﻠﻪ ﺩﻳﮕﺮ. = ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺃﺭﺟﺢ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻧﺘﺨﺎﺏ ﮐﻨﺪ&#= 1548; ﮐﻪ ﺷﻨﺎﺧﺖ ﺃﺭﺟﺢ ﺧﻮﺩ ﺩﺍﺳﺘﺎﻥ ﭘﻴﺒﭽﻴﺪﻩ ﺗﺮﻯ ﺍﺳﺖ. ﺣﻖ ﺑﺮﺍﻯ ﺧﻮﺩﺵ ﺗﺎ ﺃﺑﺪ ﺑﺎﻳﺪ ﺑﺤﻖ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ، ﻭ ﺗﻐﻴﻴﺮ ﻭ ﺍﺻﻠﺎﺡ ﻭ ﻏﻴﺮﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺷﺘ= 5258; ﺑﺎﺷﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ثاﺑﺖ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﺼﻮﻝ ﺑﺸﺮﻯ ﻭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﻌﺪ ﺍ&= #65199; ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65228;ﻴﺎﺭﻫﺎﻯ ﺣﻘﻴﻘﺖ ﻭﺣﻘّﺎﻧﻴّﺖ A= 261; ﺳﻴﺴﺘﻢ ﻫﺎ ﻭﺭ&= #65261;ﺷﻬﺎﻯ ﺁﻧﻬﺎ، ﺑﺎ ﺳﻴﺘﻢ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻣ= ﻌﻴﺎﺭ ﺣﻖ ﺃﺑﺪﻯ ﺍﮔﺮ ﺑﺎﺷﺪ، ﻫﻴﭻ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺣﺘﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔ= 5198; ﺍﺗﻔﺎﻗﺎ ﺩﺭﺳ&#= 65174; ﺑﺎﺷﺪ، ﺣﺘﻤﺎ ﺩﺭ ﻣﺮﺣﻠﻪ ﺳﺨﺖ ﺗﺮ ﺑﻌﺪﻯ ﻧﺎﺭﺳﺎ ﻭﻧﺎﺣﻖ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﺑﺎﻃﻞ ﮐﻨﻨﺪﻩ ﺣﻘﺎﻳﻖ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﻭ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﻭ ﺭﻳﺎﺿﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250;، ﻭ ﺣﺘﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻮﻡ ﻣﺨﺘﻠﻒ، ﺳﺮﺍ= 5203;ﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻘّﺎﻧﻴّﺘﻬﺎ&= #65263; ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ ﻭﺍﻗﻌﻴﺘﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﺃﺑﺪﻯ ﻧﺪﺍﺭﻧﺪ ﻭﻟﻰ ﺣﺘﻰ ﺍﮔﺮ ﺑﻘﻴ&= #65258; ﺍﻳّﺎﻡ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﻔﻴﺪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ &= #65199;ﻳﺮﺍ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧﺪﺍﺭﻧﺪ. ﻭﺩﺭ ﭘﻴﺮﻯ ﻫﺮ ﻣﺘﻔﮑّﺮ ﻭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻤﻰ، ﺁﻏﺎ= 5199; ﺿﻌﻒ ﺟﺴﻢ ﻭ ﻗﺪﺭﺕ ﺍﺭﺗﺒﺎﻃﻰ ﻣﻐﺰ ﻭﺫﻫﻦ، ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺗثبیا ﺷﺪﻩ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁ= ﻧﮕﺎﻩ ﺿﻌﻒ ﺍﺭﺍﺩﻩ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﻤﻴﻢ ﻭ ﺗﻔﮑّﺮ، ﺳﺮﻳA= 228;ﺘﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐ= ﻪ ﺧﻮﺩ ﺩﺭﺩ ﻭﺭﻧﺞ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭ ﺣﻴﺮﺕ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺍﻓﺴﺮﺩﮔﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻧﺰﺩﻳﻚ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﻗﺒﻠ&= #65166; ﭘﻴﺶ ﺑﻴﻨﻰ ﻟﺎﺯﻡ ﺭﺍ ﻧﮑﺮﺩﻩ ﻭﻧﻤﻰ ﺩﺍﻧﻨﺪ ﮐﺠﺎ ﻣﻴﺮﻭﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﻫﺮﮔﺰ ﭼﻨﻴﻦ ﻋﺎﻗﺒﺘﻬﺎﺋی ﺪﺭ ﭘﻴﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺩﺭ&= #65227;ُﻤﺮ ﺻﺪ ﻭﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ ﻧﻴﺰ، &#= 65259;ﻤﭽﻨﺎﻥ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺣﺎﻓﻈﻪ ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﻴﺎﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65268;ﮑﻮﺋﻰ ﻫﺎﻯ ﮔﻔﺘﺎﺭﻯ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﮐﺮﺩﺍﺭﻯ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﻣﻴﺪﺍﻧﻨﺪ ﺑﺎ ﻣﺮﮒ ﮐﻪ ﺍﺯ ﺁﻥ ﺍﺳﺘﻘﺒﺎﻝ ﻣﻴ&#= 64401;ﻨﻨﺪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻨﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ، ﻭ= 5261;ﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﻭﻧﺪ. = ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺭﻧﺞ ﻭﻣﺮﮒ ﺩﺭﺩﻧﺎﻙ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﺎ ﻟﺬﺕ ﻭ ﺭﺿﺎ= ﻳﺖ ﻣﺮﮒ ﺷﻴﺮﻳﻦ ﺧﻮﺩﺭﺍ، ﭼﻮﻥ ﻫﺮ ﺑﺨﻮﺍﺏ ﺭﻓﺘﻦ ﺷﺒﺎﻧﻪ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻃﻮﻝ ﻣﻴﮑﺸﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭﺡ ﺷﺎﻳﺪ ﻟﺤﻈﻬﺎﻯ ﻳﺎ ﺭﻭﺯﻯ ﻭﺣﺘﻰ ﮐﻤﺘﺮ ﺍﺯ ﻳﻚ ﺭﻭﺯ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻃﻮﻝ ﻧﮑﺸﻴﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﺯﻳﺒﺎﺋﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﻬﺎ= 5253; ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ ﻭﻳﺎ ﺩﺭ ﻫﺮ ﮐﺮﻩ ﺧﺎﮐﻰ ﺩﻳﮕﺮ، &#= 65261;ﺩﺭ ﻳﻚ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭﺑُﻌﺪﻯ= 48; ﮐﻪ ﺍﻳﻨﻚ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﻳ= 5256;ﺎﻥ ﻫﺮﮔﺎﻩ ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ ﻣﻴﻤﻴﺮﻧﺪ. ﻣﺎ&= #65193;ﺍﻡ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ ﺑﺒﻴﻨﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ &#= 65193;ﺍﺭﻧﺪ. ﺭﻭﺯﻫﺎ ﺩﺭﺁﺭﺍﻣﺶ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﻭ ﺷﺒﻬﺎ ﺩﺭ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ، ﻭ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 4400;ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯﻧﻮﻉ ﻣﻴﻤﻮ&#= 65253; ﺍﻣﺮﻭﺯ ﺑﺮﺍﻯ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎ ﺗﻌﺮﻳﻒ ﻣﺸﮑﻮﻙ ﺍﻳﻦ ﻧﻈﺮﻳﻪ، ﻣﻴﭙ= 5198;ﺳﻨﺪ ﮐﻪ ﺣﻘﻴﻘﺖ ﭼﻪ ﺍﻣﻮﺭﻯ ﺭﺍ ﺩﺭﻗﻀﺎﻳﺎﻯ ﻋﻠﻤﻰ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ. ﻳﻌ&= #65256;ﻰ ﺍﻧﺘﺨﺎﺏ ﻣﻠﺎﻙ ﺗﺠﺮﺑﻪ ﺑﺮﺍﻯ ﺍﻓﮑﺎﺭ&#= 1548; ﺍﺯ ﻧﻈﺮﺷﻨﺎﺧﺖ ﺩﺭﺟﻪ ﺻﺪﻕ ﺁﻧﻬﺎ، ﭼﻪ ﮐﻤﮑﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺍﻓﮑﺎﺭ ﺑﺎﺯ ﺑﻴﺸﺘﺮﻯ ﻋﻠﻤﻰ، ﻭ ﻳﺎ ﺍﻋﻤﺎﻝ ﻭﺗﺠﺎ&#= 1585;َبّ ﻋﻤﻠﻰ ﺩﻳﮕﺮﻯ ﺍﺯ ﭼﻨﻴﻦ ﺣﻘﻴﻘﺘﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻴﻢ. ﻭﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ ﺩﺭﺳﺖ ﺗﺮﻯ ﺑﺎﺭﻣﻐﺎﻥ ﺑﻴ&#= 65166;ﻭﺭﺩ. ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ&#= 1548; ﻳﺎ ﺑﺎﻳﺪ ﺧﻮﺩﻣﺎﻥ ﮐﺸﻒ ﺣﻘﻴﻘﺖ ﮐﻨﻴﻢ&#= 1548; ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ، ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺎ ﺍﺯ ﻣﻌﻠّﻤﻴﻦ ﺑﺎﻳﺪ ﺑﻴﺎﻣﻮﺯﻳﻢ، = 4400;ﻪ ﺗﻘﻠﻴﺪ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ ﺁﺳﺎﻥ ﮐﻨﻴﻢ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮﺩﻭﻯ ﺁﻧﻬﺎ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ &= #65169;ﺂﻳﻨﺪه ﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ ﺁﻳ&#= 65256;ﺪﻩ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺍﺯ ﻋﻠﻮﻡ ﻧﻤﻰ ﻳﺎﺑﻴﻢ، ﻣﮕﺮ ﺯﻧﺪگی ﺮﻓﺎﻫA= 264; ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ&#= 1548; ﮐﻪ ﺧﻮﺩ ﺳﺘﻤﮑﺎﺭﻯ ﻭﻏﺮﻭﺭ ﻭﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻮﻥ ﺩﺯﺩ ﺑﺎ ﭼﺮﺍﻍ ﺑﺠﺎﻥ ﻣﺮﺩﻡ ﻭﺟﻬﺎﻥ ﻣﻰ ﺍﻓﺘﻨﺪ. ﻭ ﺣﺘﻤﺎ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺠﺎرَب¡= 7; ﺑﺮﺧﻮﺭﺩﻯ ﺑﺎ ﻣﺸﮑﻠﺎﺗﻰ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻌﻨﻰ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﺑﻤﺎ ﻧﻤﻴﺪﻫﺪ. ﻣﮕﺮ ﺭﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﮐﺴﺐ ﻋﻠﻢ ﻟﺪﻧّﻰ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﻘﺪﻣﺎﺕ ﻭﺳﺮﻳﻌﺘﺮﻳﻦ ﺯﻣﺎﻥ ﺗﺠﺮﺑﻪ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻣ&= #65240;ﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺩﺭ ﺧﻠﺎﻝ ﺍﻧﺠﺎﻡ ﭘﻴﺸﺮﻓﺖ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﻭ ﻫﺮﺷﻬﻮﺩﻯ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. که ﻤﻮﺭﺩ ﻧﻴﺎﺯﺑﺮﺍﻯ ﺗ&#= 65228;ﺎﻟﻰ ﺑﺴﻄﺢ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮﺍﺳﺖ. &= #65267;ﻌﻨﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﻣﻘﺪﻣ= 5258; ﺷﻬﻮﺩﻯ ﻭ ﻣﻘﺪﻣﻪ ﻋﻘﻠی ﺒﻬﺘﺮ، ﻭ ﺭﻭﺍﻥ ﭘﺎﻙ ﺷﺪﻩ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ، ﻣﻨﺎﺳ= 5168; ﻣﺮﺍﺗب ﺒﺮﺗﺮ ﻣﻴﮕﺮﺩﻳﻢ. ﻭﻣ&= #65228;ﻠّﻢ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻭﻟﻴﻦ ﻣﻘﺪﻣﻪ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﻨﻈ&= #65262;ﺭ ﺍﺯ ﺍﻳﻦ (ﻧﻈﺮﻳ= ّﻪ، ﺗﻠﺎﺋﻢ ﺍﻓﮑﺎﺭ) ﻣﺎ ﺑﺎ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﺍﻥ، ﺍﻳ= 5254; ﺍﺳﺖ، ﮐﻪ ﺷﺮﻁ ﺻﺤّت ﺪﺍﺷتن ﺪﻳﮕﺮ ﺍﻓﮑﺎﺭﺭﺍﻟﺎ= 5199;ﻡ ﻣﻴﮑﻨﺪ. ﺗﺎ ﻓﺮﺿﺎﻣﻠﺎﺋﻢ ﺑﻮﺩن اﻓﮑﺎﺭ ﻣﺎ، ﺑﺎ ﺍﻓﮑﺎﺭﺩﻳﮕﺮ= 5165;ﻥ ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﺑﺎﺷﺪ. ﮐﻪ ﺟﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﺍﻳﻦ ﺷﺮﻁ ﺻﺤّﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻥ ﻣﻘﺎﻳﺴﻪ ﮐﻨﻴﻢ. ﮐﻪ ﺳﺎﻟﻚ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺩﺭ ﺑﺮﺭﺳﻰ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. = ﻳﺎ ﻫﻤﺎﻥ ﻣﻄﺎﺑﻘﺖ ﺣﻘﻴﻘﺖ ﻳﻚ ﺣﮑﻤﺖ ﻭ ﻓﮑﺮ ﺧﻮﺩ، ﮐﻪ ﺁﻳﺎ ﺑﺎ ﺳﻨّﺖ، ﻳﻌ= 5256;ﻰ ﻣﻘﺪس ﺷﺪﻥ ﺳﻠﻮﮐﻰ ﻭﺑﺎ ﻗﺮﺁﻥ، ﻳﻌﻨﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﻭق&#= 1615;رّه ﻫﺎﻯ ﺷﻬﻮﺩﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، &#= 65261;ﺣﺘﻰ ﻭﻓﺎﺕ ﻳﺎﻓﺘﻪ ﻣﻠﺎﺋﻤﺖ ﻭ ﺗﻨﺎﺳب ﻮﻳﺎ ﺗﻄﺎﺑﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺣﻘﻴﻘﻰ ﻭ ﺩﺭﺳت ﺒﺪﺍﻧﻴﻢ. ﻭﻣﺮ&= #65165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺗﺄﻳﻴﺪﻯ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ ﺍﺷﮑﺎﻝ ﻣﺨﺘﻠﻒ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ، ﭼ&#= 65262;ﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺗﺠﺮﺑﻪ ﻧﻴﺰ، ﺑﺎﻳﺪ ﺩﻳﺪ ﮐﻪ ﺑﻤﻮﺟﺐ ﺗﺠﺎر= 614;بّ ﮔﺬﺷﺘﻪ ﺧﻮﺩﻣﺎﻥ ﻳﺎ ﺗﺠﺎرَبّ ﮔﺬﺷﺘﮕﺎﻥ ﺩﻳﮕﺮ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ= ﻳﺎ ﻣﻨﺎﺳﺐ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩ، &#= 65261; ﺩﻳﮕﺮﺍﻥ ﺩﺭﻋﻠﻢ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 65261; ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ&#= 1548; ﺑﮑﻠّﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﻤﻴﺘﻮﺍﻥ ﺻﺤﺒﺖ ﮐﺮﺩ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺨﻮﺍﻫﻴﻢ، ﺗ= 5184;ﺎﺭﺑﻰ ﮐﻪ ﻫﻨﻮﺯ ﻧﺸﺪﻩ، ﮐﻪ ﺁﻳﻨﺪﮔﺎﻥ ﮐﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺎ ﺁﻥ ﻋﻘﻠﻬﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻧﻴﺮﻭﻣﻨﺪ، ﭘ= 5268;ﺸﺮﻓﺘﻰ ﻧﻤﺎﺋﻴﻢ ﮐﻪ ﺗﺠﺮﺑﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﺁﻥ ﺗﺠﺎرَبّ ﻧﺸﺪﻩ ﻣﻠﺎﺋﻤﺖ ﺑﻴﺎﺑﻴﻢ. ﮔﺮﭼ&= #65258; ﺣﺘﻰ ﺗﺠﺎرَب¡= 7; ﮔﺬﺷﺘﮕﺎﻥ ﻧﻴﺰ ﺑﺎ ﻫﺮ ﺗﻮﺿﻴﺤﻰ ﮐﻪ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548; ﻫﻤﺎﻥ ﺗﺠﺎرَ= 76;ّ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﻴﻢ. ﻭﻧﻴﺎﺯ&= #65263; ﻫﻢ ﺑﺮﺍﻯ ﻋﻠﻢ ﻧﻴﺰ ﻧﻴﺴﺖ. ﻣﮕ= ﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺠﺎرَ= 76;ّ ﻗﺒﻠﻰ ﺩﻳﮕﺮﺍﻥ ﻗﺒﻞ ﺍﺯ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﺎ ﺍﺿﺎﻓﺎﺗﻰ ﻭ ﺍﺻﻠﺎﺣﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﻴﺸﺘﺮ. ﻭ ﺣﺘﻰ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﺳﺎﻟﮑﺎﻥ، ﺗﻨ= 5260;ﺎ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ ﺭﺍ، &#= 64380;ﻮﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺣﺘﻰ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺪﻫﻨﺪ. ﭘس ﺗﺠﺎرَبّ ﺍﻣﺮﻭﺯ ﺳﺎﻟﻚ ﻫﻢ ﻣﻄﺎﺑﻘﺖ ﻭﺗﺸﺎﺑﻪ، ﺑﺎ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﮔﺬﺷﺘﮕﺎﻥ ﺩﺍﺭﺩ، ﻭ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺗﺄﻳﻴﺪﺍﺕ ﻭﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺍﺯ ﺁﻳﻨﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ. = ﭼﻮﻥ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﮔﺬﺷﺘﻪ ﺁﺩﻡ ﻭﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﺴﻴﺢ ﺭﺍ، ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﻌﺪﻯ ﻭﺑﺮﺗﺮ ﻣﺤﻤﺪ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﺷﻬﻮﺩﻯ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻗﺎﺋﻢ ﻫﺴﺘﻨﺪ. = ﻭﺣتی ﺪﺭ ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ، ﮐﺎﻣﻞ ﺗﺮ ﻭ ﺩﻗﻴﻖ ﺗﺮ ﻭ ﺑﺎ ﺭﺷﺪ ﻣﻌﻨﻮﻯ ﺑﻴﺸﺘﺮﻯ ﻫﺴﺘ&#= 65256;ﺪ. ﭼﻮﻥ ﺗﮑﺮﺍﺭ ﻫﻤﺎﻥ ﺷﻬﻮﺩﻫﺎ، ﻣﺎ= 5255;ﻨﺪ ﻫﺮ ﺗﮑﺮﺍﺭﻯ ﺩﺭ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺎ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ&= #1548; ﺑﺪﺭﺟﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﻧﺒﻮﺕ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، که اﻳﻨﻚ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﺸﻢ ﺑﺮﺳﻨﺪ. ﮐ= ﻪ ﻣﺪﺭﻙ ﻧﻬﺎﺋﻰ ﻧﺠﺎﺕ ﮐﺎﻣﻞ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺷﺐ ﻗﺪﺭ ﺁﺧﺮ ﻭﻧﺰﻭﻝ ﺭﻭﺡ ﻭ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺪ&#= 65245; ﺳﺎﻟﻚ، ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﮐﻪ ﻧﺰﻭﻝ ﺍﺟﻠﺎﻝ ﺩﺭ ﺗﺠﻠّﻰ ﺩﺍﺭﻧﺪ. ﻭﻧﻴﺰ ﻧﺘﺎﻳﺞ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، ﻭﮐﺴﺐ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗﺎﺯﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺣی اﻟﻬﻰ ﺷﺪﻩ ﻭﺣﻴﻮﺍﻧﻴّﺘA= 264; ﺪﺍﺭﺩ. ﻭﻣﻨﺎﺳ&= #65168; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺑﺮﺗﺮﻣﻴﺸﻮﺩ. &= #65261;ﻟﻰ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﻭ ﺯﺭﺩ&= #65207;ﺘﻰ، ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ ﺩﺭﻧﺴﺦ ﺑﺸﺮﻯ ﺑﻬﺘﺮ، ﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﺭﺟﻌ= 5174; ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65194;ﻟﻴﻞ ﺩﺍﺷﺘﻦ ﮐﻤﺎﻝ ﺍﻟﮕﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ= ﺍﻳﻦ ﻭﻋﺪﻩ ﺍﻟﻬﻰ، &#= 65191;ﻮﺩ ﺑﻬﺘﺮﻳﻦ ﻭ ﻧﻴ&= #65198;ﻭﻣﻨﺪ ﺗﺮﻳﻦ ﺩﻟﻴﻠﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ، ﮐﻪ ﺗﺠﺎ&#= 1585;َبّ ﺍﻣﺮﻭﺯ ﺳﺎﻟﻚ&#= 1548; ﻣﻮﺍﻓﻖ ﻭﻣﻠﺎﺋﻢ ﺗﺠﺎ&#= 1585;َبّ ﻧﻴﺎﻣﺪﻩ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺸﺮﻯ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺟﻤﺎﺩﺍﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ، = 5261;ﺗﻤﺎﻡ ﻓﺼﻮﻝ ﺑﺪﺍﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ، ﻫﻤﺎﻥ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍﺩﺍﺭﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻫﺮ ﻓﻬﻢ ﺩﺭﺳﺘﻰ، ﻭ ﺣﻘﻴﻘﺖ ﻫﺮ ﻓﮑﺮ ﻭ ﺃﻣﺮﻯ ﺩ= ﺭﻧﻈﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻣﻘﺎﻳ= 5204;ﻪ ﺣﻘﺎﻳﻖ ﻗﺒﻠﻰ&#= 1548; ﻭ ﺣﺘﻰ ﺑﻌﺪﻯ ﺁﻧﻬﺎ، ﺑﺮﺣﺴ= 5168; ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺍﮔﺮ ﻧﺘﻮﺍﻧﻴﻢ ﻣثلا ﺑﺎ ﺗﺠﺎ= 85;َبّ ﻭ ﺣﻘﺎﻳﻖ ﺁﻳﻨﺪﮔﺎﻥ ﻧﻴﺎﻣﺪﻩ، ﺑﺮ= 5165;ﻯ ﺗﺠﺎرَبّ ﺧﻮ᥷= 3; ﻣﻘﺎﻳﺴﻬﺎﻯ ﮐﻨﻴﻢ، ﭘس ﻫﻨﻮﺯ ﻣﺎ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﻧﺮﺳﻴﺪه اﻳﻢ= 48; ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺩﺭﻳﺎﺑﻴﻢ ﺍﻓﮑﺎﺭ ﺍﻣﺮﻭﺯ ﻣﺎ ﺣﻘّﺎﻧﻴّﺖ ندﺍﺭﺩ. ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﻭ&#= 65165;ﻗﻌﻴّﺖ ﻧﺴﺒﻰ ﺑﻬﺘﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﺣﻘﻴﻘﺖ ﺍﻓﮑﺎﺭ ﻣﺎ، ﺗ&#= 65256;ﻬﺎ ﺑﺎ ﺗﻄﺎﺑﻖ ﺑﺎ ﺍﺟﺰﺍﻯ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﻣﻠﺎﺋﻤﺖ ﺩﺍﺷﺘﻦ ﺑﺎ ﮐﻞ ﻧﻈﺎﻡ ﻫﺴﺘﻰ ﺑ&= #65166;ﻳﺪ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﻳﻚ ﻧﻈﺎﻡ ﺑﺮﺗﺮ، ﮐﻪ ﻫﻤﻪ ﺍﺟﺰﺍﻯ ﻣﻘﺎﻡ ﻗﺒﻠﻰ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻭﺣﻘّﺎﻧﻰ، ﺧA= 262;ﺩﺭﺍ ﺑﺎﻳﻦ ﮐﻞ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺩﺭﻋﻠﻮﻡ ﻭ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﭼﻴ= 5200;ﻯ ﺑﻨﺎﻡ ﮐﻠّﻰ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. = ﻭﺳﺮ ﻭﮐﺎﺭﺷﺎﻥ ﺗﻨﻬﺎ ﺑﺎ أجز= 75;ء ﺍﺳﺖ ﻭ ﺗﺤﻠﻴﻞ ﻫﺮ ﮐﻠّﻰ ﮐﻮﭼﻚ ﺑﺎﺟﺰا= 569;. پس ﻫﺮﮔﺰ ﺑﺴﻮﻯ ﮐﻠّﻰ ﺑﺮﺗﺮﻯ ﻧﻤﻴﺮﻭﻧﺪ، ﻭ= 5203;ﺮﮔﺮﻡ ﺟﺰﺋﻴّﺎﺕ ﻫﺴﺘﻨﺪ. ﻭﺳﺎﻟ&= #64401;ﺎﻥ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻫﻔﺘﮕﺎنه اﻟﻬﻰ ﺧﻮﺩ، ﺑ= 4401;ﻤﺎﻝ ﻭ ﮐﻠّﻴت ﺘﺮﻳ= 606; هاﻯ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮ ﻣﻴﺮﺳﻨﺪ. = ﻭﺣﺘﻰ ﺧﻮﺩ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﮐﻠّﻰ ﻫﺎ ﺭﺍ ﺩﺭ ﺭﻭﺡ ﻭ ﺍﻓﮑﺎﺭ ﻣﻴﺒﺎﺑﻨﺪ ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﮐﻠّﻰ ﺑﺮﺗﺮ ﺍﺯ ﻗﺒﻠﻰ، ﻭ ﺩﺭ ﺻﺪﺩ ﮐﻠّﻰ ﺗﺮ ﺷﺪﻥ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﺑﻌﻘﻞ ﮐﻠّﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65187;ﺘﻰ ﻧﺰﺩﻳﻚ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻌﺮﺍﺝ ﮐﺮﺩه اﻧﺪ. ﻭ ﺍﺯ </span></span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑ&#= 65166;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻋﻘﻠﻰ، ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭی ﺪﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭﻯ، ﻭﺷﻬﻮ= 5193; ﻫﺸﺘﻢ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194;. ﺍﮔﺮ ﺩﺭﺁﻥ ﻧﻮﻉ ﺍﻟﻬﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ= 548; ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ&#= 1548; ﻫﻤﻴﻦ ﮔﻮﻧﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ، ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﭼﻨﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ&#= 1548; ﻧﻮﺭﻯ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮ ﻫﺴﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺑﺎﺯ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ، &#= 65169;ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺠﻠﻴّﺎﺕ ﺷﻬﻮﺩﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺍ&= #65251;ﺮﻭﺯ ﻣﺎ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﻠʋ= 66;ﺳﻔﻪ ﻧﻮ ﮐﺎﻧﺘﻰ ﻧﻴﺰ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪه اﻧﺪ، = 05;ه ﺤﻘﻴﻘﺖ ﺟﺮﻳﺎﻧﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﻣﺮﺍﺗﺐ ﺣﻘﻴﻘﻰ ﺑﺮﺗﺮ ﺍﺯ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﻗﺒلی هستند. ﮔﺮﭼﻪ ﻫﻤﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺟﺮﻳﺎﻥ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺑﻔﺮض محال ﺮﺳﻴﺪن به ﺃﺑA= 194;ﻳّﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺷﻬﻮﺩ مطلق ﻭ ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ ﺣﻘﻴﻘﻰ ﻧﻮﺭﺍ&#= 65247;ﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ، ﮐﻪ ﻓﺮﺽ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﻭﻇﺎﻳﻒ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﺣﻘﻴﻘﺖ&#= 1548; ﺍﮔﺮ ﺗﮑﺎﻣﻠﺎﺕ ﺷﻬﻮﺩﻯ ﻭﺣﻘﺎﻳﻖ ﺑﺮﺗﺮﻯ ﻧﺒﺎﺷﺪ، ﻫﻨﻮ= 5199; ﻣﺄﻣﻮﺭﻳّﺘﻬA= 166;ی اﻟﻬﻰ ﺗﺎﺯه اA= 263; ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺯﻳﺮ ﺩﺳﺘﺎﻥ ﻭﻋﻘﺐ ﻣﺎﻧﺪﮔ&#= 65166;ﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﻮ= ﺋﻰ ﻣﺎﻧﻨﺪ ﺍﻟﻠﻪ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﻭ ﻫﺴﺘﻰ ﻭﻣﻮﺟﻮﺩﻳﺘﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺎﻳﺪ ﺑﻮﻇﺎﻳﻒ ﺧﻮﺩ ﺑﺄﺑﺪﻳّﺖ ﺑﺮﺳﻨﺪ. ﻭﺟﻮﺩ ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﺷﮑﻞ ﮔﺮﻓﺘﻪ، ﭘس ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﻭﺻﺎﺣﺒﺎﻥ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ&#= 1548; ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﻴﺰ ﺧﺎﺗمه اﻯﻧﺪﺍﺭﺩ ﭼﻪ ﺭﺳﺪ ﺑﻌﻘﻠﻬﺎ ﻭﺗﻤﺪﻧﻬﺎ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺩﺭ ﺁﻥ ﻋﻈﻴﻢ ﺗﺮﺍﻥ ﺁﻳﻨﺪﻩ ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺭﺍ ﺑﺘﺮﺗﻴﺐ ﺗﻨﺎﺯﻟﻰ ﺗﻌﻠ&#= 65268;ﻢ ﻣﻴﺪﻫﺪ. ﻭﮔﻮﺋ&= #65264; ﻫﺮ ﺭبّ اﻟﻨﻮعی ﻭﻫﺮ ﺗﺠﻠّی اﻟﻬﻰš= 8; ﺯﻣﺎﻧﻰ ﺑﺎ ﻫﺮ ﮐﺎﺷﻒ ﻭﺷﺎﻫﺪ، ﺧﻮﺩ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺍﻧﺴﺎﻥ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺩﺭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ، ﻭﺗﺎﺯﻧ= 5194;ﻩ ﺑﺎﺷﻨﺪ. ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺁﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺘﻬﺎ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺟﺪﻳﺪ ﺗﺎﺯﻩ ﻧﻔس ﺑﺮﺍی ﺁﻥ ﻭﻟﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﭼﻪ ﮐﻞّ ﻭﻟﺎﻳﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭼﻮﻥ ﻣﺤﻤﺪ، ﻭ ﻳﺎ ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﺑﺘﺮﺗﻴﺐ، ﻭ ﺑﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﺮولی ﺍﻟﻬﻰ، ﭼﻨﺎﻥ ﻭﻟﺎﻳﺖ ﺩﻧﺒﺎﻟﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻭﻟﺎﻳﺘﻬﺎﻯﻣ= 5188;ﻤﺪﻯ ﺭﺍ ﺑﻨﺎﻡ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﻧﺨﺴﺘﻴﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻣﻰ ﺧﻮﺍﻧﻨﺪ. ﻭ= ﻧﻪ ﻓﻘﻂ ﺣﻘﻴﻘﺖ ﺟﺮﻳﺎﻥ ﻭﺳﻴّﺎﻟﻪ ﺩﺍﺋﻢ ﺩﺭ ﺯﻣﺎ&= #65253; ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻃﺒﻌﺎ ﻫﺮ ﺃﻣﺮ ﻭﺍﻗﻌﻰ ﻧﻴﺰ ﺟﺮﻳﺎﻧﻰ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺍﮐثرﺍ ﺗﻐﻴﻴA= 198; ﻣﻴﮑﻨﻨﺪ ﻭﺍﻧﺤﺮﺍﻓﻰ ﻣﻴﺸﻮﻧﺪ. ﺑﺎﺯ ﮐﻞّ ﺣﻘﻴﻘﺖ ﻫﺮ ﻧﻮﻉ ﺩﺭ رَ&#= 1576;ّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، &#= 65175;ﻌﺪﻳﻞ ﺍﻳﻦ ﺟﺮﻳﺎﻧﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻭﺍﻗﻌﻰ ﻣﻴیابد. ﺳﺮﮐʌ= 08;ﺎﻧﻰ ﺭﺍ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ، ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺭؤﻳﺎﺋﻰ ﻳﺎ ﺍﻟﻬﺎﻣﻰ، ﺑﺨ= 5212;ﻮﺹ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻳﺎﺭﻯ ﻣﻴﺪﻫﻨﺪ و ﮔﻮ&#= 65163;ﻰ ﻧﻮﮐﺎﻧﺘﻰ ﻫﺎ ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﻧﻮ ﺍﻓﻠﺎﻃﻮﻧﻴﺎ= 5253; ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ&#= 1548; ﻭ ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰ را ﺩﺍﺭﻧﺪ، ﮐﻪ ﻧ&#= 65262; ﺁﻭﺭﺍﻥ ﻋﺼﺮ ﺟﺪﻳﺪ ﻫﺮ ﻫﺰﺍﺭﻫﺎﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﻮ&= #65165;ﻓﻘﺎﻥ ﻧﻮﮐﺎﻧﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ، ﻫ= 5268;ﭻ ﻣﻠﺎﻙ ﻗﻄﻌﻰ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺧﺪشه اﻯ ﻭﺟﻮA= 193; ﻧﺪﺍﺭﺩ، ﮐﻪ ﻧﺘﻮﺍﻥ ﺑﺤﻘﺎﻳﻖ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ. = ﭼﻪ ﺩﺭ ﮐﺎﺭ ﻋﺎﻟﻢ ﻣﺎﺩﻯ، ﻭ ﭼﻪ ﺩﺭ ﮐﺎﺭ ﮐﺎﻧﺘﻰ ﻫﺎﻯ ﻣﻌﺘﻘﺪ ﺑﺎﺻﺎﻟﺖ ﻋﻘﻞ &= #65191;ﺎﻟﺺ. ﻭ ﭼﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﭘﻴش ﻤﻌﺘﻘﺪﻫﺴﺘﻨ= 5194;. ﭘس ﻫﻴﭻ ﮐس ﻧﺒﺎﻳﺪ ﻗﻮﻝ ﺣﻘﻴﻘﺖ ﺭﺍ ﺩﺭ ﻣﮑﺘﺐ ﺧﻮﺩ ﺑﮑﺴﻰ ﺑﺪﻫﺪ. ﮐ= ﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻤﻴﺪﻫﻨﺪ. ﭼﻮ&= #65253; ﺍﺫﮐﺎﺭ ﺩﺍﺋﻢ ﺩﻓﻊ ﺷﺮﻙ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﺑﺮ ﺯﺑﺎﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﺣ= 5176;ﻰ ﻭﻗﺘﻴﮑﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺣﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮ، ﻫ&#= 65252;ﺎﻥ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻳﺎ ﺍﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﻭﻫﺎﻫﻮﺕ ﺩﺭ ﻋﺎﻟﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ&= #1548; ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺩﺭ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺗﻮﺻﻴﻒ ﺑﺎ ﻫﺮ ﺷﺮﻁ ﻭ ﺷﺮﻭﻃﻰ ﻧﻤﻰﺗﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻟﻠﻪ ﻣﻴﺘﻮﺍﻥ ﺗﻮﺻﻴﻒ ﺑﺸﺮﻁ ﻟﺎ ﮐﺮﺩ. ﻳﻌﻨﻰ ﮔﻔﺖ ﭼﻨﻴﻦ ﺍﺳﺖ، ﮐﻪ ﻫﺴﺖ ﻭﻣﻴﻔﻬﻤﺪ، ﻣ= 5166;ﻧﻨﺪ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭﺗﻮﺍﻧﺎ، ﻭﻟ= 5264; ﻧﻪ ﺁﻧﭽﻨﺎن ک= 607; ﻤﺎ ﻫﺴﺘﻴم. ﺑﻠ&= #64401;ﻪ ﻋﺎﻟﻢ به شرﻁ ﺩﻳﮕﺮﻯ، ﻭ ﺗﻮ&#= 65165;ﻧﺎﺋﻰ ﺩﻳﮕﺮﻯ ﺩﺭ ﻣﻔﻬﻮﻡ ﺗﻮﺍﻧﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺣﺘﻰ ﺍﻣﺮﻭﺯ ﺑﻄﻮﺭ ﻗﻄﻊ ﻗﺒﻮﻝ ﻳﺎ ﺭﺩ ﻳﻚ ﻓﮑﺮﻯ ﺭﺍ ﮐﺮﺩ، ﮐﻪ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ ﻳﺎ ﻧﻪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﻋﺎﻟﻰ ﻓﮑﺮﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻣﻴﺮﺳﻨﺪ، ﺗﺠ= 5248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﺪﺭﻙ ﺁﻧﻬﺎ ﺍﺳﺖ، ﮐ&#= 65258; ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺑﺮﺟﺴﺘﻪ ﺍﻟﻬی ﺮﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﭼﻨﻴﻦ ﺍﺭﺯﻳﺎبی ﺮﺍ ﺑﺮﺍﻯﺧﻮﺩ ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 65197;ﺍ ﺑﻨﻤﺎﻳﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻨﺎﻥ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻭ= ﻫﻤﻴﺸﻪ ﺗﻤﺎﻣﻰ ﺗﺠﺎر= 614;بّ ﻋﻠﻤﻰ ﻭ ﻓﮑﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺩﺭﺳﺖ ﻭﻧﺎﺩﺭ&#= 65203;ﺖ ﺍﺳﺖ ﮐﻪ ﺩﺭﺳﺘﻬﺎ ﻧﻴﺰ ﺩﺭ ﻳﻚ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﻧﺎ= 5193;ﺭﺳﺖ ﻭﻧﺎﺳﺮه ﺨﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﺳﻄﻮﺡ، &#= 65187;ﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﺃﻧﺪﻳﺸﻪ ﻫﺎ ﻫﺴﺖ. ﻭﻟﻰ ﻫﺮﮐﺪﺍﻡ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺮﺑﻮﻃ&#= 65258;. ﻭ ﻫﻤﭽﻨﺎﻥ ﻧﺴل های ﺟﺪﻳʋ= 94; ﺑﺠﻬﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻣﺮﺑﻮﻃﻪ، ﻭﻣ= 5256;ﺎﺳﺐ ﺧﻮﺩ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺮﻭﺯ ﻧﻴﺰ، &#= 65259;ﺮﻳﻚ ﺑﺎ ولی ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ= 5267;ﺪ ﺑﻌﻤﻞ ﺗﺰﮐﻴﻪ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻮﻝ ﻭ ﺣﮑﻤﺘﻰ ﺣﺎﮐﻰ ﺍﺯ ﺳﻌﻰ ﺍﻓﺮﺍﺩﻯ، ﺻﺎ= 5187;ﺐ ﻫﻤﺎﻥ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺑﺎﻟﻘﻮﻩ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻫﻤﻪ ﻧﻴﺰ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﻨﺪ، ﻧ= 5204;ﺒﺖ ﺑﻴﮑﺎﻳﻚ، ﻭ ﻣﻌﺮﺍﺝ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ. ﻭ ﻟﺬﺍ ﻫﺮ ﺗﻮﻗﻒ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺳﻄﺤﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺧﻮ&#= 65193; ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍ ﺍﺳﺖ. ﻭﺗﻨﻬﺎ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻣﻮﻗ= 5176;ﺎ ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﻣﻌﺼ= 5262;ﻣﻴّﺖ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ&= #1548; ﻳﺎ ﺳﺮﮐﺸﻰ ﻭ ﮔﻨﺎﻩ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﺑﻮﺩﻧﺪ. ﻭﺩﺍﺭ&= #65165;ﻯ ﻣﺼﻮﻣﻴّﺖ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﺍﺣﺘﻤﺎﻟﻰ ﻭﻟ&#= 65264; ﺑﺎﺯ ﻫمه اﻳﻨﺎﻥ ﺗﻮﻗّA= 234; ﺩﺭ(ﺷﻬﻮﺩﻫﺎ تجلّیات) ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺗﻮﻗّﻒ ﺩﺭ ﺗﮑﺎﻣﻞ (شهود های ﻋﻘﻠﻰ و لدنّی) ﻧﺪﺍﺭ᥽= 5;ﺪ. ﮐﻪ ﻧﺎﻣﺤﺪﻭﺩ &= #65207;ﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭﭘﻴﺶ &= #65193;ﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﺗﻌﺮﻳﻒ ﭘﻨﺠﻤﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﺁﻣﺪﻩ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ ﺍﺟﻤﺎﻉ ﻭ ﻗﺒﻮﻝ ﻋﺎﻡ ﻣﻴﮕﻮﻳﺪ. ﻳﻌﻨ&= #65264; ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻋﻮﺍﻡ. ﮔ= ﺮﭼﻪ ﺳﺎﻟﻢ ﻫﻢ ﺑﺎﺷﻨﺪ ﮐﻪ ﻧﻴﺴﺘﻨﺪ، ﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﻓﮑﺮ ﻳﺎ ﻋﻤﻞ ﻭ ﮔﻔﺘﻬﺎﻯ ﺑﺎ ﺁﻧﻬﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﮐﻪ ﺣﻘﻴﻘﺖ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﺭﻫﻤ&#= 65258; ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻋﻮﺍﻡ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺨﻮﺍ= 5259;ﻨﺪ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺍﺳﺘثماﺭ ﺁﻧﻬﺎ ﮐﻨﻨﺪ. ﭘ= س ﺑﺎﻳﺪ ﺭﺍﺿﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﺍﮔﺮ ﻓﮑﺮ ﺟﺪﻳﺪﻯ ﻫﻢ ﻣﻄﺮﺡ ﺷﺪ، ﺑﺎ&#= 65267;ﺪ ﻋﻮﺍﻡ ﺑﭙﺴﻨﺪﻧﺪ ﻭ ﺑﻔﻬﻤﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻫﺰﺍﺭﺍﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻫﺮ ﺟﺎ&= #1605;عه ﻫﺴﺖ. ﻭﺑﺎﻳﺪ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﺭﺍ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﮐﺮﺩ. ﺁ= ﻧﮕﺎﻩ ﺭﺍﺿﻰ ﮐﺮﺩﻥ ﻫﺮ ﺳﻄﺢ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ، ﻫﻢ ﻣﻨﻄﻘﻰ ﻭ ﻫﻢ ﺧﻮﺩ ﺣﻘﻴﻘﺘﻰ ﺗﺮﺑﻴﺘﻰ ﻭ ﺍﻟﻬی بوﺩه ﺒﺎﺷﺪ. ﻋﺮﻓﺎ ﻣﺮﺩﻡ ﺭﺍ ﻋﺎﻡ&= #1548; ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺧﺎﺹ، ﻭﮐﺎﻣﻠ= 5166;ﻥ ﺍﻟﻬﻰ ﺭﺍ ﺧﺎص اﻟﺨﺎﺹ ﻣﻴﮕﻮﻳﻨﺪ. ﺍﮔ&= #65198; ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﻳﻚ ﻓﮑﺮ ﺟﺪﻳﺪ&= #1548; ﺑﺎ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺧﺎﺹ ﺍﻟﺨﺎﺹ، ﺗﺎ ﺣ&#= 65194;ﻭﺩﻯ ﻣﻄﺎﺑﻘﺖ ﮐﻠﺎﻡ ﺑﺎ ﺳﻨّﺖ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﺑﮕﻔﺘﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻤﺪ، ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺯ= ﻣﺎﻥ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﻭ ﻧﻪ ﺃﻫﻞ ﺑﻴﺖ ﻣﺤﻤﺪ ﺯﻧﺎﻥ ﻭﻧﻮﮐﺮﺍﻥ ﻓﺎﺳﺪ ﺍﻭ، ﻭ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﭼﻮﻥ ﺯﻥ ﻟﻮﻁ ﭘﻴﺎﻣﺒﺮ. ﺁﻧﮕ&= #65166;ﻩ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﻣﻌﺎﻧﻰ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺩﺍﻧﺴﺖ ﻭ ﻣﻄﺎ&= #65169;ﻘﺖ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻫﻤﺎﻥ ﺍﻓﺮﺍﺩ ﺻﺎﺣﺐ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻗ&= #65170;ﻠﻰ ﺭﺍ ﺩﺭ نظﺮ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺑﺎﺭﻩ ﻧﻴﺮﻭﻫﺎﻯ ﻃﺒﻴﻌﻰ، ﻣﻴﺘ= 5262;ﺍﻥ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﭘﺮﺳﻴﺪ، ﮐﻪ ﺁﻳﺎ ﺷﻤﺎ ﻧﻴﺰ ﺯﻟﺰﻟله اﻯ ﺭA= 165; ﺍﺣﺴﺎس ﮐﺮﺩه اﻳﺪ، ﻭ ﺁﻳﺎ ﺷﻤﺎ ﻓﻠﺎﻥ ﻣﺸﮑﻞ ﻣﺎ ﺭﺍ ﺩﺍﺭﻳﺪ؟ﺁﻧﮕA= 166;ﻩ ﺍﻳﻦ ﺗﺤﻘﻴﻖ ﻭﺍﻗﻌﻴّﺖ ﻳﺎ ﺣﺘﻰ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺭﺍ ﻧﺸﺎ&= #65253; ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﺩﻳﺪﻩ ﻣﺨﻔﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺁﻳﺎ ﻣﻔﻴﺪ ﺑﻮﺩ ﻳﺎ ﻣﻀﺮ، ﻭ ﺁﻳﺎ ﺑﺎﻳﺪ ﮐﺎﺭﻯ ﮐﺮﺩ ﻳﺎ ﻧﻪ. ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﭘﺮﺳﺸﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﻣﻴﮑﻨﻨﺪ. ﺍﻣﺎ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ، ﺻﺮﻓ= 5166; ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﺗﻔﺴﻴﺮﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮔﺎﻫﻰ ﺍﻭﻫﺎﻡ ﻧﺎﺩﺭﺳﺖ ﻣﺎ، &#= 65251;ﻄﺎﺑﻖ ﺍﻭﻫﺎﻡ ﻧﺎﺩﺭﺳﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻣثل= 575; ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺸﺘﺮﻙ، ﺍﻓﺮ= 5165;ﺩ ﺩﺭ ﻣﻮﺍﺩ ﻣﺨﺪ&= #65197;، ﻭﻳﺎ ﺷﺮﺍﻳﻂ ﻃﺒﻴﻌﻰ ﺧﺎﺹ، &#= 64380;ﻮﻥ ﮔﺮﻣﺎ ﻭﻓﺸﺎﺭ ﻭﻏﻴﺮﻩ، ﮐﻪ ﻫﻤﻪ ﻳﮑﺴﺎﻥ ﻭ ﻫﻢ ﺣﺎﻝ ﻫﺴﺘﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﭼﻨﻴﻦ ﻣﻄﺎﺑﻘﺖ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺑﺎ ﺩﻳﮕﺮﺍﻥ، ﺩﻟ= 5268;ﻞ ﺣﻘّﺎﻧﻴّﺖ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭﺣﺘﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﮔﺎﻫﻰ ﻧﺘﺎﻳﺞ ﻓﮑﺮﻯ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﻭ ﻧﻔﺮ ﺩﺭ ﺗﻴﻤﺎﺭﺳﺘﺎﻥ ﺑﺎﻫﻢ ﻧﺰﺍﻉ ﺳﺨﺖ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺧﻮﺩ ﻫﻴﺘﻠﺮ ﻳﺎ ﻧﺎﭘﻠﺌﻮﻥ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ &#= 65187;ﺎﺿﺮ ﻧﻴﺴﺘﻨﺪ ﺍﺩﻋﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ. ﻭﺍ&= #64404;ﺮ ﻫﻢ ﭘﺬﻳﺮﻓﺘﻨﺪ، = 4400;ﻪ ﻫﺮ ﺩﻭ ﻣﺎﻧﻨﺪ ﻫﻢ ﻫﺴﺘﻨﺪ، ﺩ&#= 65247;ﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﻓﮑﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﮔﺎﻫﻰ ﻣﻌﺘﻘﺪﺍﻧﻰ ﺑﺮﺍﻯ ﺩﻭ ﻳﺎ ﭼﻨﺪﻳﻦ ﺁﺧﻮﻧ&#= 65194; ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺗﺼﻮ&= #65197; ﻣﻴﮑﻨﻨﺪ. ﻣثل= 575; ﺁﻧﺎﻥ ﺁﻳﺖ ﺍﻟﻠﻪ ﮐﻪ ﻋﻠﺎﻣﺘﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭﺭﻭﺣﺎﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺯ&= #65251;ﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺮﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺘﻘﺎ= 5193; ﻫﺴﺘﻨﺪ. ﭘس ﻓﮑﺮ ﻫﺮﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﻣﻄﺎﺑﻖ ﻓﮑﺮ ﻫﺰﺍﺭﺍﻥ ﻧﻔﺮ ﺩﻳﮕﺮ ﻫﺴﺖ، ﺩ&#= 65247;ﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﻧﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﮐثرﻳّﺖ ﺩﻟﻴﻞ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﻫﻤﺎﻥ ﭼﻨﺪ ﻧﻔﺮ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻃﺮﻳﻘﺖ ﺟﺪﻳﺪ ﻣﺤﻤﺪ، ﮐﻪ ﺗﺼﺪﻳﻖ ﻭﺗﺠﺮﺑﻪ ﮐﺮﺩﻧﺪ، ﮐﺎﻓ= 5264; ﺍﺳﺖ. ﮐﻪ ﺩﻟﻴﻞ ﺣﻘّﺎﻧﻴّﺖ ﺑﺎﺷﺪ. ﮔﺎﻫﻰ ﻧﻴﺎﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﺸﺘﺮﻙ ﺍﻓﺮﺍﺩ، ﻭﺍﻓ= 4401;ﺎﺭ ﺷﺒﻴﻪ ﺑﻬﻢ، ﺩ&#= 65197; ﺻﺎﺣﺐ ﺧﻮﺩ، ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻮﺩﻥ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﻳﻚ ﻓﮑﺮ ﻭ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﻣﻘﺎﻳﺴﻪ، ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺩﻭﭼﺎﺭ ﻣﻔﺎﻫﻴﻢ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﭼﻨﺎﻥ ﺣﻘﺎﻳﻘﻰ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ ﺣﻖ ﺭﺍ ﻧﻔﻬﻤﻴ&= #65194;ﻩ ﺭﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ= ﻳﺎ ﻧﺎﺣﻖ ﺭﺍ ﻧﻔﻬﻤﻴﺪﻩ ﺗﺄﻳﻴﺪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﺗﺄﻳﻴﺪ ﮐﻨﻨﺪﮔﺎﻥ ﻣﻌﻴﺎﺭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﺯﻳﺮﺍ ﻣثلا ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻣﻴﺒﺎﺷﺪ. ﺍ= ﺟﻤﺎﻉ ﻋﻮﺍﻡ، ﺣﺘﻰ ﺩﺭ ﺩﻣﮑﺮﺍﺳﻰ ﻫﺎﻯ ﺳﻴﺎﺳﻰ، &#= 65187;ﻘّﺎﻧﻴّﺖ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻟﺰﻭﻡ ﺍﻃﺎﻋﺖ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﻨ&= #65176;ﺨﺐ ﺍﮐثرﻳﺖ ﺩﺍﺭA= 193; ﺍﻣﺎ ﺍﺟﻤﺎﻉ ﻣﺘﺨﺼﺼﺎﻥ ﺩﺭ ﻫﺮ ﺭﺷﺘﻪ ﺑﺮﺍ&= #65263; ﺍﻧﺘﺨﺎﺏ ﻧﻈﺮ ﺁﻧﻬﺎ، ﺑﻌﻨﻮ= 5165;ﻥ ﻣﻌﻴﺎﺭ ﺩﺭﺳت= 740; ﺒﺎﺷﺪ، ﮐﻪ ﺑﺎﺯﻫﻢ ﺁﻧﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻫﻢ ﺗﻔﺎﻫﻢ ﮐﺎﻣﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﮐثرﻳّﺖ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺍ= ﻣﺎ ﺍﺟﻤﺎﻉ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻋﺎﻟﻢ، ﮐﻪ ﻣﺴﺎﺋﻞ ﺩﻳﻨﻰ ﺭﺍ ﻓﺘﻮﺍ ﻣﻴﺪﻫﻨﺪ، ﻫﻴ= 4379; ﮔﺎﻩ ﺍﺟﻤﺎﻋﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ، &#= 65251;ﮕﺮ ﭼﻨﺪ ﻧﻔﺮﻯ ﮐﻪ ﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﻳﺎ ﻣﺬﻫﺒﻰ ﻣﺸﺘﺮﻙ ﺩﺍﺭﻧﺪ. ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺟﻤﺎﻉ ﻧﻈﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺴﺎﻟﻚ ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺩﺭﻳﻚ ﭘﻴﺮ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﻮﻯ ﻣﺘّﮑﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺗ= ﺎ ﻣﻘﺎﻳﺴﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺎ ﺍﻭ ﺑﻨﻤﺎﻳﺪ، ﻳﺎ ﭘﻴﺮ ﺍﺭﺯﻳﺎﺑﻰ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻟﺐ ﻧﻈﺮ ﺑﺮﺧﻰ ﺍﺯ ﻣﺤﻘﻘﻴﻦ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺎﺩﻯ، ﺩﺭ ﺑﺎ&#= 65197;ﻩ ﺣﻘﻴﻘﺖ ﺻﺤﺒﺖ ﺍﺯ(ﺑﺪﺍﻫﺖ ﺫﺍﺗﻰ)ﻳﺎ ﻓﻄﺮت اﻧﺴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺫﺍﺕ ﺍﻧﺴﺎﻥ ﻧﺴﺒﺖ ﺑﺒﺮﺧﻰ ﮔﻔﺘﻪ ﻫﺎ، ﺁﻧ&#= 65198;ﺍ ﻣﻠﺎﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ ﻳﻌﻨﻰ ﺑﺪﻳﻬﻰ ﺑﻮﺩﻥ، ﺩﻟﻴﻞ ﺣﻘﻴﻘﺖ ﺑﻮﺩﻥ ﺁﻥ ﺍﺳﺖ. ﺍﻳﻦ ﺫﺍﺕ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ ﻫﺮ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﻗﺒﻠﻰ ﺑﺸﺮی اﺳﺖ. ﻭﻫ&#= 65198;ﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﻳﺎ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ= 5263; ﻓﻄﺮی ﺨﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻫﻤﺎﻥ ﺳﻤﭙﺎﺗﻰ ﺍﺳﺖ ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺎﺭﻩ ﭘﺬﻳﺮﺵ ﻳﺎ ﺍﻧﮑﺎﺭ ﻫﺮ ﮔﻔﺘﻪ ﻭﻧﻈﺮﻯ ﺑﺪﻭﻥ ﺗﺄﺧﻴﺮ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺩﺍﺭﺩ ﻳﺎ ﻧﺪﺍﺭﺩ. ﭘس ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺑﺸﻮﺩ، ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﺩﺭﺟﺎﺕ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐ&#= 65264; ﺭﻭﺍﻥ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍ&= #65197;ﺩ، ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﺮﺍﺗﺒﺎﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﻧﻘﺶ ﺍﻳﻦ ﺑﺪﻳﻬﻰ ﺑﻮﺩﻥ&#= 1548; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺨﻠﺎﻑ ﮔﺬﺷﺘﻪ ﻫﺎ ﺍﺳﺖ. ﺑﺮﺍﻯ ﻣثال ﻣﺮﮒ ﻗﺒA= 246; ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ، ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ &= #65207;ﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ، ﺑﺨ&#= 65212;ﻮﺹ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻣﺮﮒ ﺭﺍ ﺳﺎﻟﻚ ﻭﺍﺟﺐ ﺧﻮﺩ، ﻭ&#= 65187;ﺘﻰ ﺑﺪﻳﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﻣﺮﮒ ﻗﻄﻌﻰ ﺧﻮﺩﺭﺍ ﻗﺮﻳﺒﺎ ﻣﻄﻤﺌﻦ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻨﺪ ﺻﺒﺎﺡ ﺩﻳﮕﺮﻯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ ﭘس ﭼﺮﺍ ﺁﻧﺮﺍ ﺩﺭ ﻳﻚ ﺭﺍﻩ ﺍﺯ ﺧﻮﺩ ﺑﻰ ﺧﻮﺩﻯ ﻭﺧﻠﺴﻪ ﻭ ﺻﻤﺪ&= #65267;ّﺖ، ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﻣﺮﮒ ﺭﺍﺷﻴﺮﻳﻦ ﻭﺭﺍﺣﺖ ﻭﻣﻨﺠﺮ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧﻮﺩ ﻧﻨﻤﺎﻳﺪ. ﻟﺬﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺪﻳﻬﻰ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭﺑﺮﺍﺑﺮ ﻣﺮﮒ ﻣﻘﺎﻭﻣﺖ ﺷﻮﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺁﻧﺮﺍ ﺍﺳﺘﻘﺒﺎﻝ ﮐﻨﺪ. ﭼﻮﻥ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻳﻬﻰ ﻭﻭﺍﺟﺐ ﺍﻟﻬﻰ ﻭ ﻣﻔﻴﺪﺃﺑﺪﻳّA= 174;ﺧﻮﺩﻣﻴﺪﺍﻧﺪ= ;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪﺍﻫﺖ ﺩﺭﻋﻘﺎﻳﺪ ﻏﻴﺮ ﺍﺯﺑﺪﻳﻬﻴّﺖ ﺩﺭ ﺍﻣﻮﺭ ﺭﻳﺎ&= #65215;ﻰ ﺍﺳﺖ. ﺍﮔﺮ ﺟزء ﮐﻮﭼﮑﺘﺮﺍﺯ ﮐﻞّ ﺍﺳﺖ، ﺑﺪ= 5267;ﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺗﺠﺮﺑﻪ ﺭﻭﺯ ﻣﺮﻩ، ﺑﺎ&#= 65197;ﻫﺎ ﺗﺠﺮﺑﻪ ﺷﺪﻩ، &#= 64344;س ﺍﻳﻦ ﺑﺪﺍﻫﺖ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﺎﻡ ﻳﺎﻓﺘﻪ. ﺑﻠﮑﻪ ﺗﮑﺮﺍﺭ ﺗﺠﺮﺑﻪ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻥ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﻭ ﺣﮑﻢ ﻭ ﻗﻀﻴّﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﻃﻔﻞ ﻧﻴﺰ ﺁﻧﺮﺍ ﺩﻳﺮ ﺩﺭﻣﻴﻴﺎﺑﺪ. ﺩ&= #64400;ﺎﺭﺕ ﺑﺪﺍﻫﺖ ﺫﺍﺗﻰ ﺭﺍ، به (ﻮﺿﻊ ﺍﻣﻮﺭ) ﺗﻌﺒﻴﺮ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺪﺍﻫﺖ ﻳﻚ ﻓﻄﺮﺕ ﺫﺍﺗﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﺧﺪ&= #65165;ﻭﻧﺪ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭﻧﺘﻴ= 5184;ﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺗﭙﻴﺸ= 5268;ﻦ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴ&#= 65166;ﻥ ﻫﺴﺖ. ﮐﻪ ﻫﺮ ﻓﺼﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ = ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّه اﻯ ﮐﻪ ﺑﺎﻳﺪ ﺗﺤﻘﻖ ﻳﺎﺑﻨﺪ. = ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﻧﻄﻔﻪ ﻣﻴﺒﺎﺷﺪ. ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺷﺮﺍﻳﻂ ﻣثبت A= 267;ﺎ ﻣﻨﻔﻰ ﺩﺭ ﻧﺎ ﺧ= ﻮﺩﺁﮔﺎﻩ ﺍﻭ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ، ﮐﻪ ﺍﻳﻦ ﺍﺣﺴﺎس ﺑﺪﺍﻫﺖ، ﺁﻧﻬ= 5250; ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﻗﻴﺎس ﻓﻮﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺫﻫﻨﻰ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﺍﻓﺮﺍﺩ&#= 1548; ﺩﺭ ﺩﺍﺷﺘﻦ ﺳﻤﭙﺎﺷﻰ ﻣثب= 78; ﻳﺎ ﻣﻨﻔﻰ، ﺑﺮ&#= 65165;ﻯ ﺍﻣﻮﺭﻳﮑﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺪﻳﻬﺘی ﭙﻴﺪﺍ ﮐﻨﺪ ﺗﻔ&= #65166;ﻭﺕ ﺩﺍﺭﺩ. ﺿﻤﻨﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺭﻭﺯ ﻣﺮّﻩ ﺧﻮﺩ، ﺩﺭﺳﺖ ﻳﺎ ﻏﻠﻂ، ﺍﻣﻮ&#= 65197; ﻋﻘﻠﻰ ﺭﺍ ﭘﺴﻨﺪﻳﺪﻩ، ﻳ= 5166; ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﺍﮐﻨﻮﻥ ﺗﺼﻤﻴﻢ ﺫﻫﻦ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﮐ= ﻪ ﺍﻣﻮﺭﻯ ﺭﺍ ﺑﺪﻳﻬﻰ ﺑﺪﺍﻧﺪ ﻳﺎ ﻧﺪﺍﻧﺪ. ﺍﺳﺘﺪ&= #65247;ﺎﻝ ﻭﻭﺿﻮﺡ ﻗﻀﺎﻳﺎﻯ ﻫﻨﺪﺳﻰ، ﻧﺘﻴ= 5184;ﻪ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻣﺮﺑّﻊ ﻭﺗﺮ ﻣﺴﺎﻭﻯ ﻣﺠﻤﻮﻉ ﻣﺮﺑﻊ ﺩﻭ ﺿﻠﻊ ﺩﻳﮕﺮ ﺍﺳﺖ. ﻗﺒﻠﺎ ﺑﺪﻳﻬﻰ ﻧﺒﻮﺩ&#= 1548; ﻭ ﺍﺯ ﺍﻳﻦ ﺑﺒﻌﺪ ﺑﺪﻳﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻧﻘﻄﻪ ﻧﻴﺰ ﻃﻮﻝ ﻭﻋﺮﺽ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﻟّﺎ ﻧﻘﻄﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺑﻠﮑﻪ ﺷﮑﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮﭼﻪ ﻭﺿﻮﺡ ﻭﺭﻭﺷﻨﻰ ﻗﺎﺑﻞ ﺗﻤﻴﻴﺰ ﺑﺎﺷﺪ، ﺁﻧﮕﺎ= 5257; ﻧﻈﺮ ﺳﺮﻳﻊ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮔﻮﺋ&= #65264; ﺑﺪﻳﻬﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﮔﺮ ﻭﺿﻮﺣﻰ ﻧﺒﺎﺷﺪ، ﺑﺎﻳ= 5194; ﺩﻗّﺖ ﺑﻴﺸﺘﺮﮐﺮﺩ، = 5153;ﻧﮕﺎﻩ ﻧﻈﺮ ﺩﺍﺩ. ﻭ ﻧﻈﺮ ﺑﺎ ﺩﻗّﺖ ﺑﺪﻳﻬﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﻧﻈﺮﻯ ﺗﺠﺮﺑﻰ ﻭﺗﺤﻘﻴﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻳﮑﺮ= ;ﺕ ﺁﻟﻤﺎﻧﻰ ﻧﻤﺎﻳﻨﺪﻩ ﻧﻮ ﮐﺎﻧﺘﻰ ﻫﺎ ﺩﺭ ﺣﻮﺯﻩ ﻓﻠﺴﻔﻰ( ﺑﺎﺩﻥ ﺁﻟﻤﺎﻥ) ﻣﻴﮕﻮﻳﺪ، ﻗﻮ= 5245; ﺑﻨﻈﺮ ﺑﺪﻳﻬﻰ&#= 1548; ﺫﺍﺗﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺿﺮﻭﺭﺕ ﺁﻥ ﺑﺮﻣﺎ ﺗﺤﻤﻴﻞ ﻣﻴﺸﻮﺩ. ﻳﺎ ﻫﻤﺎﻥ ﮐﻪ ﻣﻨﻄﻘﻴّﻮﻥ ﺍﺯ ﺍﻟﺰﺍﻡ ﻣﻨﻄﻘﻰ ﻣﻴﮕﻮ&#= 65267;ﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﻟﺎﺯﻡ ﺭﺍ ﺑﮑﻨﺪ. ﺯﻳﺮ= ﺍ ﺍﻧﺴﺎﻥ ﺍﺣﺴﺎس ﻧﻔﻬﻤﻰ ﺩﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻧﻈﺮ ﻓﻮﺭﻯ ﻭﻗﻄﻌﻰ ﻧﺪﻫﺪ&#= 1548; ﭘس ﺁﻧﺮﺍ ﺑﺪﻳﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ. ﻭ ﻳﺎ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺍﺣﺴﺎس ﺍﻟﺰﺍﻡ ﻭﺗﻌﻬّﺪﻯ ﺑﺮﺍﻯ ﭼﻨﻴﻦ ﻧﻈﺮﻯ ﺍﺯ ﻣﺎ ﮐﻪ ﺑﺪﻳﻬﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﻭ ﺑﺨﺎﻃﺮ ﻣﺴﺌﻮﻟﻴّﺘﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺧﻮﺩ ﻭﻭﺟﺪﺍﻥ &= #65191;ﻮﻳﺶ ﺩﺍﺭﻳﻢ. ﮔﻮﺋﻰ ﺩﺭﻭﻥ ﻳﺎ ﺭﻭﺍﻥ ﻣﺎ، ﺩﺳ&#= 65176;ﻮﺭ ﺑﻤﺎ ﻣﻴﺪﻫﺪ. ﺑ= ﺎﺯ ﻫﻤﺎﻥ ﺗﺄثیر A= 259;ﻤﻴﺸﮕﻰ ﺳﻤﭙﺎﺗﻰ ﻣثب= 78; ﻳﺎ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65153;ﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻓﺮﻣﺎﻧﺪﻩ ﻭﺍﻗﻌﻰ ﺫﻫﻦ ﻭﺯﺑﺎﻥ، ﻭ ﺗﻦ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﻫﻤ&= #65166;ﻥ ﺍﺳﺖ ﮐﻪ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ ﺍﺭﺍﺩﻩ ﮐﺮﺩه اﻳﻢ. ﻭ ﻳﺎ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴ&#= 65250;، ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﺩﺭ ﺫﻫﻦ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺍﻧﺠﺎﻡ ﺩﺍﺩه اﻳﻢ، ﻭ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﮔﺮﻓته اﻳA= 250;. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ، ﻣﺎﻧﻨ= 5194; ﺗﺠﺰﻳﻪ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺗﺮﮐﻴب ﻮﮐﻠّA= 264; ﺳﺎﺯﻯ ﻭ ﻏﻴﺮﻩ&= #1548; ﺩﺭ ﺫﻫﻦ ﮐﺎﺭ ﺍﺭﺍﺩﻯ ﻣﺎ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ، ﺯ&#= 65251;ﺎﻧﻰ ﻫﻢ ﺑﻔﮑﺮ ﻭﺗﺄﻣّﻞ ﺑﭙﺮﺩﺍﺯﻳﻢ. ﺑ&= #65248;ﮑﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﻤﺎﻡ ﮐﺎﺭﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻧﺎﻡ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺭﺍ ﻋﻘﻴﺪﻩ ﮔﻔته اﻧﺪ. ﺯﻳ= 5198;ﺍ ﺣﺎﺻﻞ ﻋﻘﺪهﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺍﻧﺴ&= #65166;ﻥ ﮐﺎﻣﻞ ﺩﺭ ﺗﺄﻣّﻞ ﺧﻮﺩ، = 5169;ﺎﺯ ﺯﺣﻤﺘﻰ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﻧﺪﺍﺭﺩ. = ﻭﮐﺎﻣﻠﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﺗﺰﮐیه ﺸﺪﻩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﻧﺎﻡ ﺭﻭح الهی جای ﺭﻭﺍن ﺤﻴﻮﺍﻧﻰ ﻧﺸﺴﺘﻪ، ﻭ ﺩﺳﺘﻮﺭﺍت اﻟﻬﻰ ﻭﻣﻨﻄﻘﻰ ﺗﺮ ﻭ ﻋﻘﻠﺎﻧﻰ ﺗﺮﻯ ﻧﻴﺰ ﻫﺴﺖ. ﻭ در ﺯﺑﺎﻥ ﻭﺗﻦ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭﻭﮐﺮ= 5193;ﺍﺭ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﮐﻨﺪ، ﺍ&#= 65247;ﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﭼﻮﻥ ﻗﺒﻠﺎ ﺍﺯ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻟﺪﻧّﻰ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺧﺒﺮ ﻧﺪﺍﺷﺘﻪ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ، ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺳﺖ ﻭ ﻗﻠﻢ ﻭ ﻓﮑﺮ ﻭﺯﺑﺎﻥ، &#= 65261;ﺣﺘﻰ ﺗﻦ ﻭﻫﺮﭼﻪ ﺁﺭﺯﻭ ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺍﺭﺩ، ﺩﺭ ﺩﺳﺘﺎﻥ ﻭ ﺍﻧﮕﺸﺘﺎﻥ ﺍﻟﻬﻰ ﺯﻳﺮ ﻭ ﺭﻭ ﻣﻴﺸﻮﻧﺪ. ﺁ= ﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻳﺎ ﺭﻭﺡ ﻫﻤﺰﺍﺩ ﺍﻧﺴﺎﻥ، ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺁﺧﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻫﺴﺖ. = ﮐﻪ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﺭﻭﺡ ال= 602;ُدُس ﻭﮐﺎﻣﻠﺎﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺤﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭﺑﻨﻰ ﺍﺳﺮﺍﺋ&#= 65268;ﻞ ﻭﺩﻩ ﻫﺎ ﻣﺬﻫﺐ = ﻭﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺍﻣﺮﻭﺯ ﺧﺎﻭﺭ ﻣﻴﺎﻧﻪ، ﻭﺣﺘ= 5264; ﺩﻭﺭ ﺗﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠ&#= 65264; ﻳﺎ ﺍﻳﻠﻴﺎ، ﻭ ﺍﻟﻰ ﻭﺣﺘﻰ ﻋﻠﻰّ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻣﺴﻴﺢ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺗﻀﻮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﻳﺎﻓﺖ. ﭼﻮﻥ ﮐﺎﺷﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩﻳﺪ ﮐﻪ ﺯﺭﺩﺷﺖ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩ، &#= 65261;ﻣﻮﻟﺎ ﻋﻠﻰّ ﻧﺎﻡ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺟﺪﻳﺪ ﻣﺴﻴﺢ ﺩﺭﺟﻬﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ ﮐ&= #65258; ﺭﺳﻴﺪ. ﻭ ﻣﺴﻴﺢ ﺩﺭ ﻋﻠﻰّ ﻭﺣﺘﻰ ﻣﺤﻤﺪ ﻭ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺩﻳﮕﺮ&#= 1548; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﺟﻌﺖ ﺩﻳﮕﺮ ﺑ&= #65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺑﻮﻟﺎﻳﺖ ﻭ ﻃﺮﻳﻘﺖ ﻣﻬﺪﻯ ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ، ﻭﺣﺘ= 5264; ﻋﺮﺵ ﺭبّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ، ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻭﺟﺪﺍﻥ ﻳﺎ ﺃﺻﻞ ﺃﺻﻴﻞ ﺣﺎﮐﻢ ﺑﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﻭﻧﻮﻋﻴّﺖ ﺍﻭ ﺍﺳﺖ، ﻇﺎﻫﺮﺍ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﮔﺮﺩﻳده ﺍﻧﺴA= 166;ﻥ ﮐﺎﻣﻞ ﺩﺭﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯ ﻫﻤﺎﻥ ﻫﻢ ﺯﺍﺩ&= #1548; ﻭ ﻣﻘﺎﻡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻟﺒﺘﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻤﺰﺍﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﻘﺎﻣﺎﺗﻰ ﺍﻟﻬﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻭﺩ= ﻳﺪﻩ ﺁﻧﻬﺎ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ، ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ&= #1548; ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ ﻫﻢ ﺯﺍﺩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻣ= ﻨﺘﻬﺎ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻣﻘﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ، = 5165;ﻳﻦ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﭼ= ﻮﻥ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﮐﺮﺩ، ﻭ&#= 65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎ ﺑﺮﺩ، ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﺍﻭﺭﺍ ﻫﺪﺍﻳﺖ ﻭﺗﺪﺑﻴﺮ ﻭ ﺍﺩ&= #65165;ﺭﻩ ﻣﻮﺟﻮﺩﻳّﺖ، A= 193;ﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﺍﻳ&#= 65254; ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍﺩﺍﺭﺩ. ﮐﻪ ﺩﺭﺷﺐ ﻗﺪﺭﻯ ﺭﻭﺡ ﻭﻓﺮﺷﺘﮕﺎﻥ ﺑﺪﻝ ﺳﺎﻟﻚ ﻧﺰ&= #65261;ﻝ ﺍﺟﻠﺎﻝ ﻭﺗﺠﻠّﻰ ﮐﺮﺩ= 607; اﻧﺪ. ﻭ ﭼﻮﻥ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮ&#= 65193;ﺩ، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻣﻘﺎﻣﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻗﺎﺋﻢ، ﻭﻟﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭﻧﻴﺰ ﺍﺯ ﻟﺤﺎﻅ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﺭﻓﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻧﻴﮑﻮ ﺗﺮ. ﺑﻘﻮ= ﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧ= 4405;ﺎﻩ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ، ﻳﻌ&#= 65256;ﻰ ﺩﺭ ﻣﻘﺎﻡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻭ ﺗﺄﮐﻴﺪ ﻣﻴﮑﻨﺪ، ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺡ = القُدُس ﮐﻪ ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺮﺩ، ﺩﺭ ﺧﺪﻣﺖ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﺳﺖ، ﻫ&#= 65252;ﺎﻥ ﻣﺮﺍﺗﺒﻰ ﮐﻪ ﻗﺒﻠﺎ ﺳﻮﮊﻩ ﭘﺮﺳﺘﺶ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ، ﺍﻳﻨ= 5242; ﺩﺭ ﺧﺪﻣﺖ ﺍﻭ ﻫﺴﺘﻨﺪ، ﻣﻴﮑ= 5166;ﺋﻴﻞ ﻫﻤﺎﻥ ﺍﺳﺮﺍﻓﻴﻞ ﻳﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺍﺳﺖ، ﮐﻪ ﺍﺳﺮاء ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺘﻪ، ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺩﻩ ﺍﺳﺖ. ﻭﺗ= ﻨﻬﺎ ﻣﻮﺭﺩﻯ ﺍﺳﺖ، &#= 64400;ﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻮﻓﻖ، &#= 65191;ﻮﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. ﻭ ﺑﺠﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﻟﺬﺍ ﭘﻴﺒﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻣﻴﺘﻮ&= #65165;ﻧﺪ ﺩﺭ ﻫﻤﻴﺸﻪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ، &#= 65251;ﻮﺭﺩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﺑﺎﺷﺪ. ﮐﻪ ﺩﻋﺎﻫﺎﻳﺶ ﺑﺮبّ ﺮﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﻭ ﺍﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭﺳﺖ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺍﻭﻟﺎﺩ ﻳﻌﻘﻮﺏ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﺗﺮ، ﭘﺪﺭ ﺑﺰﺭﮒ ﻳﻌﻘﻮﺏ ﺑﻮﺩﻩ ﺍﺳﺖ، ﻭ&#= 65259;ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺍﻭلی اﻟﻌﺰﻡ ﺧﻮﺩ ﻭ ﺍﺳﺮاء &#= 64400;ﺮﺩﻩ ﺑﻴﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﺮﺷﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ= ﺍسراء ﺯﺭﺩﺷﺖ ﺑﺮﺗﺮ ﺍﺯ ﺍﺳﺮاء ﺑﻮﺩﺍ ﺩﺭﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺑﻮﺩ. = ﮐﻪ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ ﻭ ﻋﺮﺵ ﻣﺴﻴﺢ ﺑﺮﺗﺮ ﺍﺯ ﻋﺮﺵ ﺯﺭﺩﺷﺖ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﻌﺮﺵ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭ ﻋﺮﺵ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ ﺗﺎ ﻧﻮﺑﺖ ﻋﺮﺵ ﺍﻟﻬﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍ&#= 65199; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺒﻌﺪ ﺑﺮﺳﺪ. ﮐﻪ ﺑﻌﺮش ﺮبّ ﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻧﺎﻡ ﻭ ﺻﻔﺎﺗﻰ ﺍﺯ ﺍﻭ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﮐﻪ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﮐﺴﻰ ﻧﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻡ ﺭﺣﻤﺎﻥﺭﺍﻧﻤ= 5268;ﺪﺍﻧﺴﺖ، ﮐﻪﻣﺤﻤﺪﮔﻔﺖ. &= #65261;ﻫﺮﮐﺎﺷﻔﻰ ﻧﻴﺰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﮔﻮﺋﻰ ﺗﻮﻟﺪ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﭘس ﻣﺤﻤﺪ ﻣﺼﻄﻔﻰ ﺷﺪ، ﻭ ﻣﻬﺪﻯ ﻧﻴﺰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65153;ﻏﺎﺯ ﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭﻋﺮﻓﺎﻧﻰ، ﻣ= 5228;ﻨﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﻭﺍﻟّ&#= 65166; ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻣﻐﺎﻳﺮ ﺑﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﭘس ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﺑﺮ ﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﮐﺮﺩ، &#= 64400;ﻪ ﺗﻤﺎﻡ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺑ= 5198;ﻫﻤﻴﻦ ﺍﺳﺎس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ، ﺩﺭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻟﻬﺎﻣﻰ ﺭﺍﺯ ﻓﻬﻢ ﻗﺮﺁﻥ ﻭ ﻫﺰﺍﺭﺍﻥ ﺣﺪﻳث ﺧﻮﺩﺭﺍ= 548; ﺩﺭ ﻳﻚ ﺍﻳﺪﻩ ﻣﺨﺘﺼﺮ ﺩﺭﺳﻠﻮﮐﻰ ﺑﺮﺩﺍﺷت ﺴﻠﻮﻙ ﮐﺮﺩﻥ بمن ﮔﻔﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﺟʋ= 94;ﺍﻥ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﺳﺖ، ﻭ&#= 65193;ﺭ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ، ﮐ= 5258; ﺑﺎﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻭﺟﺪﺍﻧﻰ ﺑﺮﺗﺮ، ﻭﺟﺪﺍ ﻭﻳﺎﻓﺖ ﻭ ﺣﺎﺻﻞ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮔﻮﺋﻰ ﺍﻳﻦ ﻧﻔس ﺣﻴﻮﺍﻧﻰ ﻭﻭﺟ&#= 65194;ﺍﻧﻰ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻮﺟﺪﺍﻧﻰ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﺻﺎﺣﺐ ﺧﻮﺩ ﺭﺍ ﺑﺎﻟﻮﻫﻴّﺖ ﺩﺭ ﺣﺪّ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﻳ&= #65254; ﻭﺟﺪﺍﻥ ﺩﺭ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻭﺣ= 5176;ﻰ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﺁﻧﻬﺎ ﻋﻤﻞ ﻣﻴﮑﻨﺪ، ﻭﭼﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ. ﮔﺎﻫﻰ ﻣﺤﻴﻂ ﺍﻧﺴﺎﻥ ﺭﺍ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ، ﮐﻪ ﮔﻮﺋﻰ ﻭﺟﺪﺍﻥ ﺷﺨﺺ ﺑﺮﺧﻠﺎﻑ ﻧﻈﺮ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﮐﺮﺩ، ﻣ&#= 65262;ﻗﺘﻰ ﻭ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻭ ﺳﻄﺤﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺑﺎﻋث ﮐﺎﺭﻣﺎﺷﺪﻥ ﺻﺎﺣﺒﺶ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺑﻮﺟﺪﺍﻥ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ، ﺗﺴﻠﻴﻢ ﻭ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﺩ. ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 4400;ﺪﺍﻡ ﻳﻚ ﺭﺍ ﺑﺮﺗﺮ ﺑﺪﺍﻧﻨﺪ. (ﻗﺎﻋ= ﺪﻩ ﺍﺳﺘﻌﻠﺎﺋﻰ)ﻭ ﻓﻄﺮﺕ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ، ﻳﺎ ﻣﺴﺄﻟﻪ( ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻥ). ﻟﺬﺍ ﺑﺪﻳﻬﻰ ﻫﻤﺎﻥ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳﺘﻮﺭ ﻭﺟﺪﺍﻥ، ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘﻴﺮ ﮐﺎﻣﻞ، ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻭ ﻭﺟﺪﺍﻥ ﺍﻭ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﺣ= ﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﺭﻭﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭﺗ&= #65188;ﺖ ﺃثیرﻯ ﻓﺮﺍﻭﺍﻥ، ﻫﻤ= 5258; ﺩﺍﺭﺍﻯ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭﻭﺟﺪ= 5165;ﻧﻰ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ، ﺗﮑﺎ= 5251;ﻞ ﺁﻧﺎﺭﻭﺍﺡ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65268;ﺰ ﻭﻗﺘﻰ ﺩﺭﺗﺠﺴّﻢ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;. ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﮐﻪ ﻳﻚ ﺃﺗﻢ ﺗﺎ ﺑﺮﺳﺪ ﺑﻴﻚ ﺍﻧﺴﺎﻥ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺧﻮﺩ ﺑﺨﻮﺩ ﺑﺘﮑﺎﻣﻠﻰ ﺑﺮﺳﺪ. ﮔﻮﺋﻰ ﻣُﺮﺩه اﻯ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ. ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻳﺪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺟﺪﺍﻥ ﺍﻟﻬﻰ &= #65191;ﻮﺩ ﺑﺎﺷﻨﺪ ﮐﻪ ﻫﺴﺘﻨﺪ. ﻣﮕﺮ ﺍ= ﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭی اﻟﻬﻰ، که ﻣﻴʋ= 76;ﻮﺍﻧﺪ ﺳﺮﮐﺸﻰ ﮐﻨﺪ. ﭘ= س ﺩﻭﭼﺎﺭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠﺪﺩ ﻧﻮﻋﻰ ﺑ&= #65184;ﻬﺎﻥ ﻣﻴﺸﻮﺩ. ﻭﺗﮑﺮ&= #65165;ﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﺳﺎ&= #65247;ﻚ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺎﺭﻯ ﺭﺍ ﺑﮑﻨﺪ، ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. ﻭﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺗﻨﻬﺎ ﮐﺎﺭﺳﺎﻟﻚ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺳﺖ. ﺗﺎ ﻭﺟﺪﺍﻥ ﻭﻫﻢ ﺯﺍﺩ ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻭ، ﮐ= 5166;ﺭ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺫﺍﺕ ﺳﺎﻟﻚ ﺑﻨﻤﺎﻳﻨﺪ. ﺑﻬ&= #65176;ﺮ ﺍﺳﺖ ﺑﺠﺎﻯ ﻗﻮﻝ ﺍﺳﺘﻌلا= 69; ﮔﻔﺘﻪ ﮐﺎﻧﺖ، ﺑﮕﻮﺋ= 5268;ﻢ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ&#= 1548; ﮐﻪ ﻋﻤﻠﺎ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﻭﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻚ ﻣﺪﺑﺮﺍﻧﻰ ﺍﻟﻬﻰ، ﻭ ﺗﺴﻠﻴﻢ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺳﻴﺪﻧﺪ ﮐﻪ ﺣﻘﻴﻘﺖ ﻫﺮ ﺃﻣﺮﻯ ﻫﻤﺎﻥ ﺑﺪﺍﻫت ﺁﻥ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺑﻨﺤﻮﻯ ﮐﻪ ﻓﻬﻤﻴﺪه اﻧﺪ. &#= 64344;س ﻧﻮﻉ ﻓﻬﻤﻴﺪﻥ ﻭ ﻣﻘﺎﻡ ﺁﻟﻮﺩﮔﻰ ﺩﺭ ﺍﻳﻦ ﻋﻘﻞ ﻣﺮﺑ&= #65262;ﻃﻪ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﻘﻴﻘﺖ ﺑﺪﻫﺪ. = ﻣﮕﺮ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻭﺍﻗﻌﻴّﺖ ﮐﻪ ﻣﻌﻠﻮﻡ ﻣﺎ ﻫﺴ&= #65174;. ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯﺟﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐ&#= 65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﭼﻴﺰﻯ ﺣﻘﻴﻘﻰ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ ﮐﻪ ﻣﺎﺩﻯ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻫﻢ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺑ&= #65240;ﻴﻪ ﻫﻤﻪ ﻭﺍﻗﻌﻴّﺎﺗﻰ ﻫﺴﺘﻨﺪ ﻣﻨﺎﺳ&#= 65168; ﻋﻘﻠﻬﺎ ﻭﻣﻘﺎﻣﺎت ﺮﻭﺣﻰ ﺍﻓﺮﺍﺩ. = ﮐﻪ ﻫﻴﭻ ﺩﻭﻧﻔﺮﻯ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﺍﺳﺘﻌﻠﺎٴ، ﻳA= 166; ﺫﺍﺕ ﻭﺟﺪﺍﻧﻰ ﻫﻤﺎﻥ ﺍﺻﻄﻠﺎﺡ ﺗﺮﻧس ﺳﻨﺪﻧﺘﺎﻝ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻝ ﺑﺒﻴﻨﻴﻢ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﻋﻤﻞ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬﺎ، ﺩﺭ ﺑﺎﺭﻩ ﺣﻘﻴﻘﺖ ﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ. = ﮐﻪ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﺍﺳﺖ. ﭘﻴﺮﻭﺍﻥ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﻭ ﺍﺻﺎﻟﺖ ﻋﻤﻞ ﻭﻓﺎﻳﺪﻩ ﻭ ﻣﻌﻘﻮﻟﻴت ﻮﻋﻤﻠﻰ ﺑﻮﺩﻥ&#= 1548; ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﻳﻚ ﻭﺍﺣﺪ ﮐﺎﻣﻠﻰ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. ﮐﻪ ﻳﻚ ﭼﻴﺰ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻇﺎﻫﺮﺍ ﺑﮑﻞ ﻧﻈﺮﻳّﺎﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧ&#= 65194;. ﭼﻮﻥ ﻓﺎﻳﺪﻩ ﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺩ&= #65255;ﻴﺎ، ﺩﺭ ﺍﻣﻮﺭ ﮐﻠّﻰ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻧﻴﺴﺖ. ﻭﮐﺎﺭﻯ ﻫﻢ ﺑﺰﻧﺪﮔﻰ ﺑﻌﺪﻯ ﻳﺎ ﺁﺧﺮﺕ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﭽﻪ ﻧﻮﻉ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﻧﻈﺮ ﺑﺎﺟﺰاء ﻳﻚ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ. ﭘس ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ، &= #65169;ﺮﺣﺴﺐ ﺍﺟﺰﺍﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﻳﺎ ﻭﺍﻗﻌﻴّﺖ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﺣﻘﻴﻘ&= #65174; ﺭﺍ ﺗﻌﺮﻳﻒ ﺧﺎﺹ ﻣﻴﮑﻨﻨﺪ. = ﺍﮔﺮﺑﺨﻮﺍﻫﻨ= 5194;ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭﺭﻭﺣی ﻮﺍﻟﻬﻰ ﺭﺍ ﺍﺣﺴﺎس ﻮﻓﻬم = 705;نندﺑﻬﺘﺮ ﺍﺳﺖ. ﺑﻮﺟﻮﺩ ﻭﺍﺣﺪ ﻭﮐﻠی ﺨﻮﺩﺷﺎن ﺘﺄﻣّﻞ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﻳﻚ ﻭﺍﺣﺪ ﻣﺘﺸﮑّﻞ ﺍﺯ ﺍﺟﺰاء ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65198; ﺟﺰﺋﻰ ﺩﺭ ﺧﺪﻣﺖ ﮐﻞّ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺩﻧﻴﺎ ﭘﺮﺳﺖ ﻭ ﻋﺎﺷﻖ ﺯﻧﺪﮔﻰ ﺭﻓﺎﻫ&#= 65264; ﺑﺸﺮﻯ، ﺍﻟﺒﺘ= 5258; ﻫﺮ ﺟزء ﺑﺪﻥ ﺧﻮﺩﺭﺍ ﮐﻪ ﺑﻴﺸﺘﺮ ﭘﻮﻝ ﺳﺎﺯ ﺍﺳﺖ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﻨﺪ، ﮔﻮ= 5163;ﻰ ﺑﺪﻳﮕﺮ أجزاء ﻭﺟﻮﺩ ﮐﻠّﻰ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﺪﺍﺭﻧﺪ. ﺭﻗّ&#= 65166;ﺻﻪ ﺑﺪﻥ ﺧﻮﺩ ﻭﻫﻨﺮﻣﻨﺪ ﺩﺳﺘﺎﻥ ﺧﻮﺩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺻﺪﺍﻯ ﺧﻮﺩ. ﺩﺭ ﺻﻮﺭﺕ ﺍﻓﺮﺍﻃﻰ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250;، ﺷﺮﻁ ﺣﻘﻴﻘﺖ ﻭﺩﺭﺳﺘﻰ ﺭﺍﻣﻄﺎﺑﻘﺖ ﻗﻄﻌﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻣﻠﺎﮐﻬﺎ ﻭ ﻣﻌﻴﺎﺭ ﻫﺎﻯ ﻗﻄﻌﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﻓﺎﻳﺪﻩ ﺁﻥ ﻋﻤﻞ ﺭﺍ ﺑﻴﺸﺮ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﺻﺎﻟﺖ (ﺻﻠﺎﺡ ﻋﻤﻞ)ﻣﻴﮕﻮﻳﻨ&#= 65194;. ﻭ ﺍﻳﻨﮑﻪ ﻋﻘﺎﻳﺪ ﻣﺎ ﺟﺪﺍ ﺍﺯ ﻓﻌّﺎﻟﻴّﺘﻬʋ= 66;ﻯ ﻋﻤﻠﻰ ﻣﺎ ﺍﺳﺖ.= ﺍﻟﺒﺘﻪ ﻣﻔﻴﺪ ﺑﻮﺩﻥ ﻣﻨﻄﻘﻰ ﺍﺳﺖ، &#= 65261;ﻟﻰ ﺑﺎﻳﺪ ﺩﻳﺪ ﮐﺪﺍﻡ ﻓﺎﻳﺪﻩ ﻭﮐﺪﺍﻡ ﺳﻄﺢ ﺍﺯ ﻓﻮﺍﺋﺪ، ﻭ&#= 65169;ﺮﺍﻯ چه ﺰﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻳﻦ ﻓﺎﻳﺪه ﻮﺟﻮﺩ ﺩﺍﺭﺩ، ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻀﺮﺭ ﺑﻌﺪﻯ ﻧﺸﻮﺩ. ﮐ= ﻪ ﻣﻨﻄﻘﻰ ﺗﺮ ﺍﻳﻦ ﺍﺳﺖ، که به (ﻓﻮﺍﺋﺪ ﺃﺑﺪﻯ)ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﻣﺎ ﺑﺎﺷﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65255;ﻪ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺃﺑﺪﻯ، ﻭﻳﺎ ﺍﻣﺮﻭﺯ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺯﻳﺮﺍ ﻫﺮچه ﻋﻤﻠﻰ ﻧﻴﺴﺖ، ﮐﻪ ﻋﻠﺎﻭﻩ ﺑﺮﺟﻨﺒﻪ ﻫﺎﻯ ﻣثبت ﻭﻓﺎﻳﺪʌ= 57; ﺁﻥ، ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺍﻣﺮﻭﺯ، ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣنفی ﺷﺪﻩ ﺑﻌﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺟﻬﺎﻥ ﻓﮑﺮ ﻭﻧﻴّﺖ، = 5183;ﺪﺍ ﺍﺯ ﺟﻬﺎﻥ ﻋﻤﻞ ﻭ ﺁثاﺭ ﺧﺎﺭﺟﻰ ﺁﻥ ﺍﻓﮑﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻴ&= #64405;ﻮﻳﻨﺪ ﻋﻘﺎﻳﺪ ﻣﺎ ﺩﺭ ﺍﻋﻤﺎﻟﻤﺎﻥ ﻣؤثّر ﺍﺳﺖ. ﻭ ﺑﺎﻋﻤﺎﻝ ﻣﺎ ﻫﺪﻑ ﻣﻴﺪﻫﻨﺪ. = ﻳﻌﻨﻰ ﻣﺎ ﺑﺎ ﻫﺪﻓﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻋﻤﻞ، ﻭ ﻫﺪﻓﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﻋﻤﻞ ﻣﻴﺮﺳﻴﻢ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﻣﺎ ﺭﺍ&= #1548; ﺑﺄﻫﺪﺍﻓﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ، ﻗﻮ= 5247;ﻰ ﺻﺤﻴﺢ ﻭﻳﺎ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺣﻘﻴﻘﺖ ﺣﺎﻟﺘﻰ ﺍﺳﺖ، &#= 65183;ﺪﺍ ﺍﺯ ﻋﻘﺎﻳﺪ ﻣﺎ.= ﻭ ﺍﺯ ﺍﻋﻤﺎﻝ ﻭ ﺍﻫﺪﺍﻑ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ&= #65199;ﻩ ﺍﮔﺮ ﺍﻫﺪﺍﻑ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﭼﻪ ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ، ﺭ&#= 65169;ﻄﻰ ﺑﺎﻓﮑﺎﺭ ﻣﺎ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﻭ ﺍﻫﺪﺍﻑ ﻣﺎ ﮐﻪ ﭘﻴﺮﻭ ﻭﺗﺎﺑﻊ ﺣﻘﻴﻘﺖ ﺑﺎﺷﻨﺪ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗﺎﺑﻊ ﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﻃﺒﻴﻌت ﺪﺭ ﺗﻐﻴﻴﺮﺍت ﺁﻥ ﺑﺎﺷﺪ. ﻭ ﺍلاّ ﺩﻳﺮ ﻳﺎ ﺯﻭﺩ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻮﺍﻧﻊ ﺍﺯ ﺁثاﺭ ﻣﻨﻔﻰ ﺁﻥ ﻣﻴﮑﻨﻴﻢ. ﮐ= ﻪ ﻣﺎﺭﺍ ﺧﻮﺭﺩ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻦ ﺧﺴﺎﺭﺕ ﺭﺍ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨ&#= 65194;. ﻭﺧﻮﺩﻣﺎﻧﺮﺍ ﺑﺎﻣﻘﺎﻣﻰ ﺭﻭح اﻟﻬﻰ ﻭ ﻫﺴﺘﻰ ﻣﺎ ﺭﺍ ﺍﺩﺍﺭﻩ ﻭﺗﺪﺑﻴﺮ ﻭ ﻣﺪﻳﺮﻳّﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﮔﺎﻫی ﺒﺎ ﻣﺎ ﺭﻓﺘﺎﺭ ﭘﺎﺩﺍﺷﻰ ﺩﺍﺭﺩ، ﻭﮔﺎﻫ= 5264; ﺭﻓﺘﺎﺭ ﻣﺠﺎﺯﺍﺕ ﺩﺭ ﮐﺎﺭﻣﺎ ﻫﺎ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺍﺣﻮﺍﻝ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻣﺎ.= ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺳﻌﺎﺩﺕ ﺍﺳﺖ. ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻫﺮﮔﺰ ﻧﺪﺍﺭﻧ&#= 65194;. ﮔﺮﭼﻪ ﺧﻮﺩﻓﺮﻳﻰ ﺍﺣﺴﺎس ﺭﺿﺎﻳﺖ ﻳﺎ ﺳﻌﺎﺩﺕ ﺑﮑﻨﻨ&#= 65194;. ﺍﻟﺒﺘﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻃﻮﻝ ﺯﻧﺪﮔﻰ ﺳﺮﻧﻮﺷﺘﻰ ﻓﻌﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ، ﻣﺠ= 5166;ﺯﺍﺕ ﻗﻄﻌﻰ ﻣﻴﺮﺍﻧﺪﻥ ﻭ ﺑﻌﺪﻡ ﺑﺮﺩﻥ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺳﺮﻧﻮﺷﺖ ﻭﻣﺮﺍﺗﺐ ﺯﻧﺪﮔﻰ ﭘﺎﺩﺍ&#= 65205; ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻌﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65255;ﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺣﻖّ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﻭﺗﺤﻘﻖ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﻓﻌﻠﻰ ﺭﺍ ﻳﺎﻓته اﻳA= 250; ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴ&#= 65250; ﺻﺮﻑ ﻟﺬﺕ ﺑﻬﺸﺘﻰ ﮐﻨﻴﻢ&#= 1548; ﻳﺎ ﺁﻧﺮﺍ ﺑﺎﺯ ﺻﺮﻑ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﻭ ﺗﮑﺎﻣ&= #65246; ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻤﺎئیم. ﮐﻪ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺎﻣﺤﺪﻭﺩ، ﻭ ﺩﺭﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ، ﻳﺎ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺑﻬﺘﺮ، ﻋﻤﻠﺎ ﺩﺭﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ= ﻧﻪ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎ ﻳﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ. ﮐﻪ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺑﻬﺸﺖ ﺑﻮﺳﺘﺎﻧﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺕ ﻭﻟﺬﺕ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺧ= ﻮﺍﻫﺪ ﺑﻮﺩ. ﻫﻤﺎﻥ ﻃﻮﺭ ﺟﻬﻨّﻢ، = 4400;ﻪ ﺑﺎﺯ ﻳﻚ ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺗﺮ ﺑﺪﺍﺋﻰ، ﭼ&#= 65258; ﺭﺳﺪ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻣﺴﺦ ﻭﻓﺴﺦ ﺑﺪﺗﺮ، ﻭ ﻫﺮ ﻧﻮﻋﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﮔﻨﺎﻫﺎﻥ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺘﻮﻟّﺪﻳﻦ ﺟﻬﺎﻥ ﻫﺴﺖ. ﭼﻮ= ﻥ ﻫﻤﻪ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺗﻨﻬﺎ ﺑﺎ ﺁﺯﻣﺎﻳﺶ ﺗﺠﺮ&#= 65169;ﻪ ﻭ ﺧﻄﺎ ﻭﻣﺠﺎﺯﺍﺕ ﭼﻴﺰﻯ ﻣﻰ ﺁﻣﻮﺯﻧﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. ﻭﮔﺎﻫ&= #65264; ﺩﻳﺮﺗﺮ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﺩﺭس ﻋﺒﺮﺕﻣﻴﮕﻴﺮ= 5255;ﺪ، ﮐﻪﮔﺎﻫﻰﻫﻢﻧ= 5252;ﻴﮕﻴﺮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻭﺍﻗﻊ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250;، ﻭﻗﺘﻰ ﺣﺮﻓﻬﺎﻳﺶ ﺩﺭﺳﺖ ﻭﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ، ﮐﻪ ﻫﻢ ﻓﮑﺮ ﻭ ﻫﻢ ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﻭ= ﻫﻢ ﻋﻤﻞ ﺑﻤﻮﺟﺐ ﺷﺮﺍﻳﻂ ﺩﺍﺧﻠﻰ ﻭﺧﺎﺭﺟﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺁثاﺭ ﺁﻥ ﻫﺮﭼﻪ ﺑﺎﺷﺪ، &#= 65193;ﺭﺳﺖ ﺍﺳﺖ ﻭﻭﺍﻗﻌﻰ ﻭ ﻃﺒﻴﻌﻰ. ﻭﻟﻰ ﺑﺎﺯ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣﻤﮑﻦ ﺍﺳﺖ ﺧﻄﺎﺋﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﮐﻪ ﺍﻳﻦ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﻗﺒﻠﻰ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﻗﺒﻠ&#= 65264; ﻣﺎﺭﺍ خُنثی ﮐﻨﺪ. ﺯﻳﺮﺍ ﺑﺮﺩ ﻣﺎ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻗﻤﺎﺭ ﺑﻌﺪﻯ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﻴﻢ. ﺯﻳﺮﺍ ﺍﻫﺪﺍﻑ ﻣﺎ ﻫﺮ ﻟﺤﻈﻪ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ ﻭﻟﺬﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻫﺪﺍﻑ ﺗﺎﮐﺘﻴﮑﻰ ﺭﺍ ﭘﻴﺶ ﻣﻴﮑﺸﻨﺪ. = ﮐﻪ ﻣﺨﺎﻟﻒ ﺍﻫﺪﺍﻑ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺍﺳﺖ. ﻭﻟﻰ ﻫﺪﻑ ﻗﻄﻌﻰ ﻭ ﻧﻬﺎﺋﻰ ﺑﺪﻭﻥ ﻫﺮ ﻋﻴﺐ ﺩﻳﮕﺮ&= #1548; ﺍﻫﺪﺍﻑ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭﺍﻓﮑﺎﺭ، ﻫﻤ= 5166;ﻥ ﺳﻴﺮ ﻭ ﺳﻠﻮﻙ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﺧ= ﺪﺍﻭﻧﺪ ﻣﺴؤﻝ ﻭﻣﻘﺼّA= 198; ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺩ&= #65197;ﺳﺘﻰ ﻫﺎﻯ ﺍﻓﮑﺎﺭ ﻭﺍﻋﻤﺎﻝ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﮔﺮ ﺣﻘﻴﻘﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺑﺤﻖ ﻭ ﺣﻘﻴﻘﺖ ﻭﺣﺘﻰ ﺍﻟﻬﻰ ﻭ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﺃﺑﺪﻳﺖ ﻣﺎﺭﺍ ﺑﺤﻖ ﻣﻄﻠﻖ ﺍﻟ&= #65248;ﻪ ّﻣﻴﺮﺳﺎﻧﺪ. <o:p></o:p= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺸﮑﻞ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺳﻮﺩ ﻭ ﺃثر ﻳﻚ ﻓﮑﺮ ﻭﮐﺎﺭﻯ ﺭﺍ، ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ&= #64380;ﻮﻥ ﺍﻓﮑﺎﺭ ﻭ ﺁثاﺭ ﻓﻌﻠﻰ ﺍﻓﮑﺎﺭ ﻣﺎ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ، ﭘس ﺣﻘﻴﻘﺖ ﻫﻢ ﻣﺘﻐﻴّﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﻣﺨﺎﻟﻒ ﻓﺮﺽ ﺃﺑﺪﻳّﺖ ﻭ ﻳﮕﺎﻧﮕﻰ ﺩﺭ ﻫﺮ ﺣﻘﻴﻘﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻨﻬﺎ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺍﮔﺮ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ، ﻭ ﺑﻤﻮﺟﺐ ﻫﺪﻓﻬﺎﺋﻰ ﺍﻟﻬﻰ، ﺑﺎﺯ ﻧﺎﻡ ﻭﺍﻗﻌﻴّﺘﻮ ﭘﺪﻳﺪﻩ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺧﺪﺍﺩ ﺩﺍﺭﺩ، ﻭﻧﻪ ﺣﻘﻴﻘﺖ. ﭼﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﺍﻧﻮﺍﻉ ﺑﻌﺪﻯ. = ﻭ ﺑﻤﻮﺟﺐ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﺍﻟﻬﻰ&#= 1548; ﻫﻴﭻ ﺣﻘﻴﻘﺘﻰ ﺟﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ، ﮐﻪ ﺗﺄﻳﻴﺪﻯ ﺍﻟﻬﻰ ﻭﻏﻴﺒﻰ ﺩﺍﺭﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﺑﻘﻴﻪ ﺳﺮﺍﺳﺮ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﻣﻨﺎﺳﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳ&#= 65174;. ﺍﻟﺒته ﭙﺮﺍﮔﻤﺎﺗﻴﺴ= 5176;ﻬﺎ ﺟﻨﺎﺡ ﻣﻌﺘﺪﻝ ﺗﺮ ﺩﺭ ﺑﻴﻦ ﺍﻓﺮﺍﻃﻴّﻮﻥ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻃﺮﻓﺪﺍﺭ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑ&#= 65258; ﻭ ﺍﺻﺎﻟﺖ ﺗﺤﻘق هستند. ᥾= 7;ﻌﻨﻰ ﺑﺎ ﺗﺠﺮﺑﻪ ﻣﮑﺮﺭ، ﺁثاﺭ ﺍﻓﻌﺎﻝ ﺧﻮﺩﺭﺍ ﺣﻘﻴﻘﻰ ﻣﻴﻴﺎﺑﻴﻢ. ﺩﺭ ﺍﻳﻦ ﺣﺎﻝ ﺑﺎﺯ ﺗﺎﺯﻩ ﺩﻭﭼﺎﺭ ﻣﺸﮑﻠﺎﺕ ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﻣﻴﺸﻮﻳﻢ، ﮐﻪ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﺗﺠﺮﺑﻪ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭ ﺗﮑﺮﺍﺭ ﺗﺠﺮﺑﻪ ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﻭ ﺗﺠﺮﺑﻪ ﻣﺘﻮﺍﻟﻰ، ﺁﻧ= 5260;ﻢ ﺑﺎ ﭼﻪ ﻋﻘﻠﻰ ﺩﺭ ﺗﺠﺮبه کننده، ﻭﭼﻪ ﻣﻌﻴﺎﺭ ﻓﮑﺮﻯ ﺩﺭ ﻫﺪﻑ، ﻭﭼﻪ ﺗﻌﺒﻴﺮﻯ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ ﻳﺎﺩﺭﺳﺖ ﻭﻧﺎﺩﺭﺳﺖ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﻴﻢ. ﻭﻣﺴﺄ&= #65247;ﻪ ﻣﻄﺎﺑﻘﺖ ﺣﻘﻴﻘﺖ ﻓﮑﺮ ﺑﺎ ﻣﻠﺎﮐﻬﺎ ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻋﻤﻞ ﺧﻮﺩ ﻳﻚ ﻓ= ﺮﻣﻮﻝ ﻏﻠﻂ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁثاﺭ ﻧﺎﺳﻮﺗA= 264;، ﺩﻟﻴﻞ ﺣﻘﺎﻳﻖ ﻓﻮﻕ ﻧﺎﺳﻮﺗﻰ ﺷﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺄﻳﻴﺪ ﺟﻮﺍﻧﺐ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ، ﻭﻟ= 5264; ﻣﺮﺍﺗب ﻨﻔﺴﺎﻧﻰ ﮐﻪ ﺷ&= #65166;ﻳﺴﺘﮕﻰ ﺗﺄﻳﻴﺪ ﻳﺎ ﺍﻧﮑﺎﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﭼﻮ&= #65253; ﻫﻤﻴﺸﻪ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺩﺭﺳﺖ ﺗﺮ، ﻗﺎ&#= 65169;ﻞ ﻃﺮﺡ ﻭ ﻓﺮﺽ ﻫﺴﺘﻨﺪ. ﭘس ﻫﻴﭻ ﮐﺎﺭ ﺑﺼﻮﺭﺕ ﻣﺎﺩﻯ آن ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘﻨﺪ، ﻣﮕ= 5198; ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﮐﻪ ﺁﻥ ﻧﻴﺰ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﺩﺍﺭﺩ. ﺑ= ﻘﻴﻪ ﻭﻗﺎﻳﻊ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﮐثرﺍ ﺁثاﺭ ﻣﻨﻔﻰ ﺩﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺑﺠﺎﻯ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ ﺟﺰ ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﺍﮔﺮ ﺭﻩ ﺭﻭ ﺍﻟﻬﻰ ﺑﺎﺷﺪ، ﺩﺍﺭﺍ= 5263; ﺍﺭﺯﺷﻬﺎﻯ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺨﺺ ﻭﻣﻮﻓّﻘﻴﺖ ﺩﺭﺳﺖ ﺍﻭ، ﻗﺎ&#= 65169;ﻞ ﺗﻐﻴﻴﺮ ﺑﻨﺎ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﮐﺴﺎﻧﻰ ﮐﻪ ﺣﻘﻴﻘﺖ ﺭﺍ، ﻣ&#= 65220;ﺎﺑﻘﺖ ﻓﮑﺮ ﺑﺎﻭﺍﻗﻊ ﻓﮑﺮ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5255;ﻪ ﺑﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ. ﻳﻌﻨﻰ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﻣﻌﻴﺎﺭ ﺍﺭﺯﻳ&#= 65166;ﺑﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﻭﺍﻗﻊ ﻓﮑﺮ ﺭﺍ ﺗﻔﺴﻴﺮ ﮐﺮﺩ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﻳﻌﺪﺍ ﻣﻄﺎﺑﻘﺖ ﻓﮑﺮ ﺭﺍ ﺑﺎ ﻭﺍﻗﻊ ﻓﮑﺮ ﺑﺮﺭﺳﻰ ﮐﺮﺩ. ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺟﺪﻳﺪ ﺣﻘﻴﻘﺖ&#= 1548; ﻧﻘﻄﻪ ﻣثبتی ʌ= 55;ﺪﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﻓﮑﺮ ﻭﻫﺪﻑ ﺳﺎﻟﻚ، &#= 1705;ه ﺒﺮﺿﺎﻯ ﺧﺪﺍ ﻭﺣﻘﻴﻘﺖ ﺃﺑﺪﻯ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﮐﻪ ﺭﺳﻴﺪ، ﺗﺄﻳﻴ= 5194; ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﻫﺮﭼﻪ ﺁثاﺭ ﺟﺰﺋﻰ ﺭﻭﺯ ﻣﺮﻩ ﺑﺬﻫﻦ ﺍﻭ ﺑﺮﺳﺪ، ﺗﻄﺒﻴ= 5238; ﺑﺎ ﻓﮑﺮ ﺍﺻﻠﻰ ﻭﻣﻌﻴﺎﺭ ﺳﻠﻮﮐﻰ ثاﺑﺖ ﺑﺮﺗﺮ ﺧﻮﺩ ﻋﻤﻞ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﻗﺪﻣﻰ ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺣﻘﻴﻘﺖ ﺭﺍ ﭼﻨﻴﻦ ﺑﮕﻮﺋﻴ&#= 65250;، ﮐﻪ ﻗﻀﻴّﻪ ﺍﻟﻒ ﻣﻘﺮﻭﻥ ﺑﺤﻘﻴﻘﺖ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﻗﻀﻴﻪ ﺍﻟﻒ ﻣﻴﮕﻮﻳﺪ، ﻓﻠ= 5166;ﻥ ﺃﻣﺮ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﻓﻠﺎﻥ ﺃﻣﺮ ﭼﻨﺎﻥ. ﻭ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺧﺎﻟﻰ ﺍﺯ ﺍﺷﮑﺎﻝ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. = ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﻥ ﺩﻗّﺖ ﻭ ﺍﺣﺘﻴﺎﻁ ﻣﻴﺨﻮﺍﻫﺪ. ﭘس ﺟﺎﻯ ﺷﻚ ﻭﺗﺮﺩﻳﺪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65153;ﻧﮕﺎﻩ ﺑﺎﺣﻘﻴﻘﺖ ﻫﻢ &= #65197;ﻭﺑﺮﻭ ﻧﺸﺪه اﻳﻢ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﮑّﺎﮐﺎﻥ ﺑﺘﻌﺮﻳﻒ ﻣﺘﻌﺎﺭﻑ ﺣﻘﻴﻘﺖ، ﻣﻴﮕ= 5262;ﻳﺪ ﻣﺎ ﻫﺮﮔﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺯﻣﻴﻦ ﮐﺮﻭﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﻭﺍﻗﻊ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﻫﻨﻮﺯ ﻋﮑس ﮐﺮﻩ ﺯﻣﻴﻦ ﺭﺍ ﺍﺯ ﺳﻄﺢ ﻣﺎﻩ ﻧ= ﺪﻳﺪﻩ ﺑﻮﺩﻧﺪ. ﻭﻟﻰ ﺗﻤﺎﻡ ﻣثاﻟﻬﺎﻯ ﻣﻨﻄﻖ ﺻﻮﺭﻯ ﻭ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250;، ﻭ ﺗﻤﺎﻡ ﺑﺮﺭﺳﻴﻬﺎﻯ ﻣﺎﺩﻯ، ﺳﺮﺍﺳ= 5198; ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺣﻘﻴﻘﺖ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﮔﻔﺘﻦ ﺳﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﺍﮔ= ﺮ ﺷﮑّﺎﻙ ﺑﮑﺮﻭﻳّﺖ ﺯﻣﻴﻦ ﺗﺮﺩﻳﺪ ﺩﺍﺭﺩ، ﻳﻌﻨﻰ ﻫﻨﻮﺯ ﺍﻭ ﻧﺪﺍ&= #65255;ﺴﺘﻪ، ﮐﻪ ﺯﻣﻴﻦ ﮐﺮﻭﻯ ﺍﺳﺖ. ﻭ ﭼﻨﻴﻦ ﺗﺮﺩﻳﺪﻯ ﺩﺭ ﺑﺎﺭﻩ ﻫﻤﻪ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ، ﻣﻄ= 5166;ﺑﻘﺖ ﺑﺎ ﻣﻌﻴﺎﺭ ﺑﺤﻖ ﺩﺍﺷته ﺒﺎﺷﻴﻢ. ﻭ ﻟﺬﺍ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻣ= 5228;ﻴﺎﺭﻫﺎﻯ ﺩﺭﺳﺘﻰ ﺭﺍﻩ ﺳﺎﻟﻚ ﻭ ﻫﺪﻑ ﺍﻭ ﻭﺩﺭﺳﺘﻰ ﺑﺮﻧﺎﻣﻪ ﮐﺎﺭ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻋﻤﺎﻝ ﺍﻭ هستند. ﮔﺮʃ= 80;ﻪ ﻧﺘﺎﻳﺞ ﻭ ﺁثاﺭ ﺁﻥ ﺩﺭ ﺷ&#= 65260;ﻮﺩﻫﺎ ﺩﺭﺍﺑﺘﺪﺍ ﺩﺭ ﺧﻮﺩ ﺷﺨص اﺳت ﻮﺩﺭ ﺩﻟﺶ ﻭ ﺑﻌ= ﺪﻫﺎ ﺑﺼﻮﺭﺕ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭﻧﻴﻚ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ. ﮐﻪ ﺩﻟﻴﻞ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ، ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻳﻨﮑﻪ ﻣﻴﮕﻮﻳﻨﺪ ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ، = 5153;ﺯﻣﺎﻳﺶ ﺍﻧﻄﺒﺎﻕ ﺑﺎ ﻣﻌﻴﺎﺭﻯ ﺑﻨﻤﺎﺋﻴﻢ، ﻳ= 5228;ﻨﻰ ﻣﻌﻴﺎﺭﻯ ﻫﻢ ﻧﻴﺴﺖ. ﻳﺎ ﻫﺴﺖ ﻭ ﻧﺪﺍﺭﻧﺪ، ﮐ&#= 65258; ﺁﺯﻣﺎﻳﺶ ﻣﻄﺎﺑﻘﺖ ﮐﻨﻨﺪ. ﻭﺗﻨﻬﺎ ﻣﻌﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭﺳﻠﻮﻙ، ﺁﻧ= 5260;ﻢ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺩﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺩﺭ ﺗﺰﮐﻴﻪ، ﮐ&#= 65258; ﺁﻧﮕﺎﻩ ﺧﻮﺩ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺭﺍﻩ ﺍﻭ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺍﻋﺘﺒﺎﺭﻯ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺖ ﺩﺍﺧﻠﻰ ﺩﺍﺭﺩ&#= 1548; ﻭﻧﻪ ﻣﻌﻴﺎﺭﻯ ﺩﺭ ﺧﺎﺭﺝ، ﮐﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺸﮋﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺩﺭ ﺁﺧﻮﻧﺪ ﻫﺎ، ﻭ&#= 65251;ﺘﻔﮑّﺮﺍﻥ ﻣﺎﺩﻯ ﺩﺭ ﺭﻫﺒﺮﺍﻥ ﺣﺰﺑﻰ ﺩﺍﺭﻧﺪ. = ﻫﺮﭼﻪ ﻫﺮ ﮐس ﺑﮕﻮﻳﺪ&#= 1548; ﻣﻄﺎﺑﻖ ﮔﻔﺘﻪ &= #65247;ﻨﻴﻦ ﺑﺎﺷﺪ ﻳﺎ ﻣﺤﻤﺪ، ﺣﻘﻴﻘ= 5174; ﺍﺳﺖ. ﮐﻪ ﺃﻧﺒﻴﺎ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻋﻘﻞ ﻭﻫﺪﻓﻬﺎﻯ ﺧﻮﺩ ﮔﻔﺘﻪ، ﺁ&#= 65255;ﻬﻢ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺩ&= #65207;ﺎﻥ ﮔﻔﺘﻬﺎﻧﺪ. ﻭﻧ&= #65258; ﺍﻳﻨﮑﻪ ﺭﻫﺒﺮﺍﻥ ﻣثل= 75; ﮐﻤﻮﻧﻴﺴﻢ ﭼﻨﺎﻥ ﮐﻨﻨﺪ ﮐﻪ ﻟﻨﻴﻦ ﮐﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﮐ= 5258; ﺷﺮﺍﺗﻴﻂ ﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﻣﺴﻠﻤ&= #65166;ﻧﺎﻥ ﻗﺸﺮﻯ ﻧﻴﺰ ﭼﻨﺎﻥ ﮐﻨﻨﺪ، &#= 64400;ﻪ ﻣﺤﻤﺪ ﻳﺎ ﻋﻠﻰّ ﻭﻓﻠﺎﻥ ﻣﺠﺘﻬﺪ ﻭ ولی ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;، ﮐﻪ ﭘﻴﻤﺎﻥ ﺑﺎ = ﺍﻭ ﺩﺍﺷﺘﻨﺪ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭﺑ= ﺮﺍﻯ ﻋﻤﻮﻡ ﻧﺼﺎﻳﺢ ﻣﻌﻘﻮﻝ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻤﻮﺩ&#= 65257; ﺍﺳﺖ ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻋﺼﻮﺭ ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﺑ= 5166; ﻫﺮﮔﻮﻧﻪ ﺍﺣﻮﺍﻝ ﺧﺎﺻﻰ ﮐﻪ ﻫﺮﮐس هست. = 5261; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻌﺪﻯ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺒﺎﻳﺪ&#= 1548; ﺣﺘﻤﺎ ﻣﺎﻧﻨﺪ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻋﻤﻞ ﮐﻨﻨﺪ، ﻭﺑﺮﺍ= 5263; ﻫﻤﻴﻦ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﺎﻥ ﺗﻔﻮﻳﺾ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺑﻠ= ﮑﻪ ﻣﻨﺎﺳب عصر ﻭﻣﮑﺎن ﻮﻧﻮع ﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻭﻳﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎمعه ﺨﻮﺩ ﻣﻄﺎﻟﺒﻰ ﻣﻴﮕﻮﻳﺪ. ﺑﺮﺍ&= #65263; ﺳﺎﻟﻚ ﻭﺍﺟﺐ ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺼﻴﺤﺖ ﺍﺳﺖ. ﺑ= ﺪﻭﻥ ﺗﻌﻬﺪ ﻗﺒﻮﻝ ﻳﺎ ﺍﺟﺮﺍ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻴﺎﻯ ﻭﻟﺎﻳﺖ ﺧﻮﺩﺭﺍ، ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻯ ﺑﺮﺗﺮ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗ&#= 65170;ﻠﻰ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65261; ﺑﭙﺬﻳﺮﺵ ﻗﺒﻠﻰ ﺧﻮﺩ ﺳﺎﻟﻚ ﺩﺍﻭﻃﻠ&#= 65168; ﮐﻪ ﻫﺮﺟﻮﺭ ﻭ ﻫﺮ ﮔﺎﻩ ﻭ ﺑﻬﺮ ﮐﻴﻔﻴّﺖ ﻳﺎﻭﺿﻌﻴّﺖ ﻭ ﺑﻬﺮ ﻳﻚ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﺘﻔﺎﻭت ﺪﺳﺘﻮﺭﻯ ﺑﺪﻫ&#= 65194;. که ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺣﺘ= 5264; ﺧﻄﺎی اﺗﻔﺎﻗA= 264; ﺍﻭﻟﻴﺎ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﻣﻴﺒﺎﻳﺴﺖ ﻫﻤﻪ، ﻫﻤﺎﻥ ﮐﺎﺭ ﻋﺒﺎﺩﻯ ﺃﻧﺒﻴﺎﻯ ﻗﺪﻳﻢ ﺭﺍ ﻣﻴﮑﺮﺩﻧﺪ ﻧﻴﺎﺯﻯ ﺑﺎﻧﺒﻴﺎﻯ ﺟﺪﻳﺪ ﻭﺍﻭﻟﻴﺎﻯ ﺟﺪﻳﺪ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺩﺳﺘ&= #65262;ﺭﺍﺕ ﻭﻣﺼﻠﺤﺖ ﺩﺍﻧﻰ ﻫﺎﻯ ﺃﻧﺒﻴﺎﻯ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﮐﻪ ﻭﻓﺎﺕ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﻣﻨﺎﺳﺐ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋ&#= 65212;ﻮﺭ ﺑﻌﺪﻯ ﻧﻤﻴﺒﺎﺷﺪ. ﻭﺍ&= #65261;ﻟﻴﺎ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﻗﺎﺑ= 5246; ﺗﻘﻠﻴﺪ ﻋﺒﺎﺩﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ= 5255;ﻪ ﭘس ﺍﺯ ﻭﻓﺎﺕ ﺁﻧﻬﺎ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﺭﺍ ﺣﺮﺍﻡ ﻣﻴﺪﺍﻧﺪ. ﺍﻧﺴ&= #65166;ﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺍ&= #65255;ﺴﺎﻧﻬﺎﻯ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺗﻘﻠﻴﺪ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺭﺍ ﺧﻨﺪﻩ ﺩﺍﺭ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺩﺭ ﻋﻤﻞ ﻫﺮﮔﻮﻧﻪ ﺁﺯﻣﺎﻳﺶ ﺍﻧﻄﺒﺎﻕ ﺑﺎ ﻫﺮ ﻣﻌﻴﺎﺭﻯ ﮐﻪ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ، ﻣﻤ= 4401;ﻦ ﻧﻴﺴﺖ. ﺁﻧﭽﻪ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻣﻌﻴﺎﺭ ﺳﻨّﺖ ﻭ ﻗﺮّهﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﺴﺖ. ﺁﻥ ﻧﻴﺰ ﺑﺎ ﻓﺮﺍﻭﺍﻥ ﻣﻘﺪﻣﺎت که ﺩA= 197; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻫﺴﺖ ﮐﻪ ﭼﻮﻥ ﺑﺘﺠﻠ&= #1740;ه هاﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ، ﺁﻧ= 4405;ﺎﻩ ﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻣﻌﻴﺎﺭ ﺣﻘﻴﻘﻰ، ﻭﻟﻮ ﻧﺴﺒﻰ، ﺁﻧﻬﻢ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴّﺖ ﻭ ﺩﺍﻭﺭﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ، = 5165;ﺯ ﺗﺄﻣﻴﻦ شرﺍﻳA= 218; ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘّﻰ ﺃﻋﻠﻢ ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭ ﻣﺸﻴّﺖ ﺑﺪﺍﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺳ= ﺮﻧﻮﺷﺖ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ. = ﻭ ﺳﺮﻧﻮﺷﺖ ﻧﻬﺎﺋﻰ ﻧﺠﺎﺕ ﻭﮐﻤﺎﻝ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮ&#= 65247;ﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ&#= 65251;ﻌﺼﻮﻣﻴّﺖ ﺩﻭﺭﻩ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺍﻭﺭﺍ ﺑﺪﻫﺪ. ﺩ= ﺭ ﺍﻳﻨﺠﺎ ﺍﻳﻦ ﻣﺎ ﻧﻴﺴﺘﻴﻢ، &#= 64400;ﻪ ﻣﻄﺎﺑﻘﺖ ﻣﻴﮑﻨﻴﻢ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﺎ ﺭﺿﺎﻳﺖ ﺑﺎﻳﻦﺳﺮﻧﻮﺷ= 5176;ﻬﺎ ﻭﺷﻬﻮﺩﻫﺎ ﻣﻴ&#= 65194;ﻫﻴﻢ، ﻭﺑﺮﺍﻯﺁﻳﻨﺪ= 5257;ﺩﻟﮕﺮﻡﻭﻣﻄ᥽= 2;ﺌﻦﻣﻴﮕﺮﺩﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭﺩ ﺷﮑّﺎﮐﺎﻥ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﻣ= 5166;ﻫﻴﭻ ﭼﻴﺰ ﺭﺍﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﺸﻨﺎﺳﻴﻢ، ﭼ= 5262;ﻥ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺳﻨﺠﺶ ﺣﻘﻴﻘﺖ ﺁﻥ ﻧﺪﺭﻳﻢ، ﺩﺭﺑ= 5166;ﺭه اﻣﻮﺭ ﻣﺎﺩﻯ ﺟﻬﺎﻥ ﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻟ&= #65264; ﺍﮔﺮ ﺷﻚ ﺧﻮﺩﺭﺍ ﺍﺯ ﺳﻴﺴﺘﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺮﺗﻔﻊ ﮐﻨﻨﺪ، ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ، ﺁ= 5255;ﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺩﻳﺪ&#= 1548; ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﻭ ﺷﻬﻮﺩﻯ ﭼﻴﺴﺖ. ﻭ ﺑﻘﻴّﻪ ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. ﻫﺮﻃﻮ&= #65197; ﮐﻪ ﻫﺴﺘﻨﺪ ﻭﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻫ&= #65268;ﭻ ﮐﺪﺍﻡ ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﺷﺪﻥ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺻﺎﺣب آ= 606; ﺴﻄﺢ ﻋﻘﻠی ﭙﺎﺋﻴﻦ ﻧﻮع ﺒﺸﺮﻯ، ﺷﮑﻞ ﺍﻭﻟﻴﻪ ﺣﻘﻴﻘت ﺮﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻬﻤﻴﻦ ﻭﺍﻗﻌﻴّﺖ ﺑﻨﺎﻡ ﺣﻘﻴﻘﺖ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻣﻮﺭﭼﮕﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ &= #64400;ﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ. ﺩﺭ ﻋﻠﻮﻡ ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻰ ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻋﻠﻤﻰ، ﺷﺎﻳﺪ &#= 65259;ﻤﺎﻥ ﻓﺎﻳﺪﻩ ﻣﻌﻴﺎﺭﻯ، ﻧﺴ= 5170;ﺘﺎ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﮐﺎﺭ ﻋﻠﻮﻡ ﻧﻴﺎﺯ ﺑﺘﻄﺒﻴﻖ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎ ﻧﻴ&#= 65204;ﺖ. ﻭﻟﻰ ﻭﻗﺘﻰ ﺻﺤﺒﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺃﺑﺪﻳّﺖ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻳﺎ ﺑﺪ ﺗﺮ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴ&#= 65208;ﻮﺩ، ﺁﻧﮕﺎﻩ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ، ﺑﺪ= 5255;ﺒﺎﻝ ﻣﻌﻴﺎﺭ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ثاﺑﺘA= 264; ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65228;ﻴﺎﺭ ثاﺑﺘﻰ ﻧﻴﺴﺖ. &#= 65261; ﺑﻘﻴﻪ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮔﺎﻫﻰ ﻣثبت ﻭA= 175;ﮑﺎﻣﻠﻰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﻨﺪ، ﻭﮔ= 5166;ﻫﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮ ﺣﺴﺐ ﺍﺣﻮﺍ&= #65245; ﺭﻭﺍﻧﻰ ﺧﻮﺩ، &#= 65175;ﻐﻴﻴﺮ ﻣﻨﻔﻰ ﺩﺍﺭﻧﺪ. = ﭘس ﺍﮔﺮ ﻫﻤﻪ ﻧﺎﭼﺎﺭ ﺑﺎﺷﻴﻢ، ﻣﻌﻴ= 5166;ﺭ ثاﺑﺘﻰ ﺑﺠﻮﺋﻴﻢ، ﻭ ﺑﺮ ﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﻮﺩﻣﺎﻥ ﻌﻴﺎﺭﻯ ﺭﺍ ثاﺑﺖ ﻳﺎﻓﺘﻴA= 250;، ﺑﺎﻳﺪ ﻭﺣﺘﻤﺎ ﺑﺎﻟﺎﺗﺮﻳﻦ ﻭ ﺩﻭﺭﺗﺮﻳﻦ ﻫﺪﻑ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﮐﻪ ﻣﻌﻴﺎﺭ ثاﺑﺖ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺯﻧﺪﮔﻰ، ﺑﻠﮑ= 5258; ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺁﻳﻨﺪﻩ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ. ﺯﻳﺮ= ﺍ ﺑﺎﺭﻫﺎ ﻣﺘﻮﻟﺪ ﺷﺪه اﻳﻢ، ﮐﻪ ﺁثاﺭﺷﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﻫﺴﺖ ﭘس ﺑﺎﺭﻫﺎ ﻧﻴﺰ ﻣﺘﻮﻟﺪ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﮐ= ﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺑﮑﻮﺷﻴ&#= 65250;، ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍلاّ ﺣﺘﻰ ﺍﮔA= 198; ﻫﻴﭻ ﺧﻄﺎﺋﻰ ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﺩﺭﺟ= 5166; ﺯﺩﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ مطرح ﻧʌ= 68;ﺴﺖ. چه ﺮﺳﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺪﻭﻥ &= #65191;ﻄﺎ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺮﻭﺩ، ﮐ&#= 65258; ﻧﻄﻔﻪ ﺃﺻﻠﻰ ﻭﺟﻮﺩﻣﺎﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﮑ¡= 7;ﺎﮐﺎﻥ ﺑﮕﻔﺘﻪ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ، ﮐﻪ ﺩﺭﺳت هم ﻣﻴﮕA= 262;ﻳﻨﺪ، ﻫﻴﭻ ﮐﺎﺭ ﺗﺤﻘﻴﻘﻰ ﻭﻣﻌﻴﺎﺭ ﺩﺭﺳﺘﻰ ﻧﺨﻮﺍﻫﻴﻢ ﺭﺳ&#= 65268;ﺪ. ﭘس ﺣﺘّﻰ ﻋﻠﻢ ﻭ ﻫﺮ ﻓﮑﺮﻯ ﭘﻴﺸﺮﻑ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺍﮔﺮ ﺍﺻﻞ ﻣﻌﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭﻟﺰﻭﻡ ﺩﮔﺮﮔﻮﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺧﻮﺍﻫ&= #65256;ﺪ ﺗﻮﺍﻧﺴﺖ، ﻫﻤ= 5258; ﺍﺯ ﺣﻴﺮﺕ ﻫﺮ ﺷﮑّﻰ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻳﻨﺪ. ﻭﻫﻢ ﺍﺻﺎﻟﺖ ﮐﻠﺎﻡ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺣﻘﻴﻘﺖ ثاﺑﺖ ﮐﻨﻨﺪ. ﺣ&#= 65194;ّ ﺃﻗﻞ ﺑﺮﺍﻯ ﺷﺨﺺ ﺧﻮﺩﺷﺎﻥ&#= 1548; ﺗﺎ ﺍﺯ ﺭﻧﺞ ﺣﻴﺮﺕ ﮐﻪ ﺑﺎﻋث ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ، ﺧﻠ= 5166;ﺻﻰ ﻳﺎﺑﻨﺪ ﻭ ﺩﺭ ﺃﻣﺎﻥ ﺑﺎﺷﻨﺪ&#= 1548; ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ. ﺍﻟﺒﺘ&= #65258; ﺷﮑّﺎﮐﺎﻥ ﻣﻨﻄﻘﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﻓﮑﺎﺭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﻴﺸﺘﺮ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ، ﻏﺎﻗ= 5246; ﺍﺯ ﺍﻳﻨﮑﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﭘﺮ ﻋﻘﺪﻩ، ﺧﻮﺩ ﻣﻨﺠﺮ ﺑﭽﻨﺎﻥ ﻋﻘﺎﻳﺪﻯ ﺷﺪﻩ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺧﻮﺩ ﺳﺎﻟﻢ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻧﻘص اﻓﮑﺎﺭ ﻭﺍﻓﻌﺎﻝ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻢ ﻭ ﻏﻴﺮ ﺳﺎﻟﻢ ﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﻨﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻋﻘﺪﻩ ﻭﮐﻤﺒﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺍﺳﺖ، &#= 64404;ﻮﺋﻰ ﺧﻮﺩ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻧﻴﺴﺘﻨﺪ، ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺩﻳﮕﺮﺍﻥ ﻣﻌﺎ&#= 65247;ﺠﻪ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺎﻣﻞ ﻭ ﭘﺎﮐﺮﻭﺍﻥ ﺍﺳﺖ، ﻭ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺘﺠﺮﺑﻪ ﻫﺎﻯ ﺧﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴز ﭘﺎﻙ ﺭﻭﺍﻥ ﮐﻨﺪ. ﺍﻳﻨﺠﺎ ﺑﻴﺎﺩ ﮔﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻓﺘﺎﺩﻡ ﮐﻪ ﻣﻴﮕﻮﻳﺪ، (ﻋﻠ&#= 65268;ﮑﻢ ﺑﺪﻳﻦ ﺍﻟﻌﺠﺎﻳﺰ)، ﺷ&#= 65252;ﺎﺭﺍ ﺳﻔﺎﺭﺵ ﺑﺮﻭﺵ ﺩﻳﻨﻰ ﭘﻴﺮ ﺯﻧﺎﻥ ﻣﻴﮑﻨﻢ. = ﻣﻨﻈﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، ﮐﻪ ﻋﻤﺮﻯ ﺭﺍﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﮔﺬﺭﺍﻧﻴﺪﻩ ﻭ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﻭﻧﻪ ﺩﻳﻦ ﺭﺳﻤﻰ ﮐﻪ ﻫﺮﭼﻪ ﭘﻴﺮ ﺗﺮ ﺧﺮﺍﻓﺎﺗﻰ ﺗﺮ &= #65251;ﻴﺸﻮﻧﺪ ﺍﻳﻨﺎﻥ ﺳﺎﻟﮑﺎﻧﻰ ﮐﺎﻣﻠﺎ ﻣﻄﻴﻊ ﻭ ﺑﺪﻭﻥ ﺷﻚ ﻭ ﺳﺴﺘﻰ ﻭ ﺩﻟﺰﺩﮔﻰ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺗﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ ﻋﻤﺮ ﺟﺰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65261; ﺭﺿﺎﻳﺖ ﺧﺪﺍ ﺭﺍ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﻣﻌ&= #65198;ﻭﻑ ﺍﺳﺖ ﮐﻪ ﺳﺎﻟﺨﻮﺭﺩﮔﺎ= 5253; ﺑﻴﺸﺘﺮ ﺑﻔﮑﺮ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﺯ= ﻳﺮﺍ ﺧﻮﺩﺭﺍ ﺩﺭ ﺷﺮﻑ ﻣﺮﮒ ﻣﻰ ﺑﻴﻨﻨﺪ. ﮐﻪ ﻫﻤﻪ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻟﻰ ﺩﻳﮕﺮﺍﻥ ﺑﺴﺮﻣﺴﺘﻰ ﺟﻬﺎﻧﻰ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ، ﮔﻮ= 5163;ﻰ ﻣﺮﮔﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻧﺎﮔﻬﺎﻥ ﺍﺯﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﺪ ﻭﻓﺮﺻﺘﻰ ﻫﻢ ﻧﻤﻴﺪﻫﺪ. ﺍﺯ ﻃﺮﻓﻰ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻯ ﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﺷﮑّﺎﻙ ﻧﺴﺒﺖ ﺑﺨﻮﺩ ﻧﮑﻮﻫﺶ ﻣﻴﮑﻨﻨﺪ، ﻭﺩ= 5197; ﺑﺎﺭﻩ ﺣﻘﻴﻘﺖ ﮐﻪ ﺷﮑّﺎﮐﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ، ﻫ= 5268;ﭻ ﺁﮔﺎﻫﻰ ﻗﻄﻌﻰ ﺑﺎ ﻫﻴﭻ ﻣﻌﻴﺎﺭﻯ ﻧﻤﻴﻴﺎﺑﻨﺪ. ﺑ&= #65166;ﺯ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻧﻈﺮ ﺷﮑّﺎﮐﺎﻥ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺎ ﮐﺪﺍﻡ ﻣﻌﻴﺎﺭ ﺍﻳﻦ ﺍﺩﻋﺎﻯ ﺩﺭﺳﺖ ﻣﻌﻠﻮﻡ ﺷﺪﻩ ﺍﺳﺖ. ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻤﻮﻧﻪ ﺣﻴﺮﺕ ﻭ ﭘﻮﭼﻰ ﻫﺮ ﻳﻚ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻣﺘﻔﻠﺴﻔﻴﻦ ﻣﺮﺑﻮﻃﻪ، ﺍﺯ ﻫﻤﻪ ﺍﻃﺮﺍﻑ ﻧﺰﺍﻉ ﻓﮑﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺭﻫﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﻫﺮ ﻣﮑﺘﺒﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻭ ﺑﺎ ﻫﺮ ﺗﻔﺎﻭﺕ ﻣﻘﺪﻣﺎﺕ ﺷﻬﻮﺩﻯ ﮐﻪ ﺑﺎﺷﺪ، ﭼﻨﻴﻦ ﺣﻴﺮﺗﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺗﻨﻬﺎ ﺧﻮﺩ ﺭﺍ ﻣﻠﺎﻣﺖ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﭼﺮﺍ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﻧﺪ، ﻳﺎ ﭼﺮﺍ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﻧﻤﻴﮑﻨﻨﺪ، ﻭ= 4380;ﺮﺍ ﻋﺸﻖ ﻭﺭﺯﻯ ﮐﺎﻓﻰ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺸﺎﻥ ﻣ&= #65268;ﺪﻫﻨﺪ. ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548; ﮐﻪ ﺷﮑّﺎﮐﺎﻥ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ، ﺁﻣﺎ= 5193;ﮔﻰ ﺗﮑﺎﻣﻞ ﻳﺎﻓت= 607; اﻧﺪ. ﺗﺎ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﮐﻨﻨﺪ، &#= 65261; ﺑﺎﻫﻤّﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ ﻧﻴﺎﺯ ﺑﮑﻤﻚ ﻭﻳﮋﻩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﮐﺴﻰ ﺭﺍ ﺑﻮﻟﺎﻳﺘﻰ ﻣﻌﺮﻓﻰ ﮐﻨﺪ. ﻭ ﺩﺭ ﺩﻝ ﺍﻭ ﮐﺸﺶ ﻭﻣﺤﺒّﺖ ﻭﺍﻫﻤﻴّﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻓﮑﺮ ﺁﻧﻬﺎ ﺍﻳﺠﺎﺩ ﮐﻨﺪ، &#= 64400;ﻪ(ﺍﺣﻮﺍﻝ)ﮐﺎ= 5251;ﻠﺎ ﺩﺳﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻭﺍﻧﺴﺎﻥ ﺩﺧﺎﻟﺘﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻣﻴﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ، ﺍﻳﻨ= 5166;ﻥ ﻫﻤﺎﻥ ﻣﺘﮑﺒّﺮﻳﻦ ﻭ ﻣﻐﺮﻭﺭﻳﻦ ﺯﻣﺎن هاﻯ ﭘﻴﺸﻴﻦ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﺎﺭﻳﺦ ﻓﮑﺮﻯ ﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﺍﺳﻠﺎﻡ، ﺁﻧﺎ= 5253; ﺭﺍ ﻋﻨﻮﺍﻥ (ﻣؤﺟّﻠﻪ) ﺩﺍﺩﻩ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﮐﺴﺎﻧﻰ که ﺒﻔ= 5198;ﺩﺍ ﻭﺍﮔﺬﺍﺭﻣﻴﮑ= 5256;ﻨﺪ، ﻭﺑﺨﻮﺩ ﺍﺟﺎﺯه ﻨﻤﻴﺪﻫﻨﺪ، ﺍ= 5199;ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺣﺴﺎس ﻓﺎﺻﻠﻪ ﺑﮕﻴﺮﻧﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ که اﺯ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻧﻴﺰ ﻧﺘﻮﺍﻧﺴته اʌ= 55;ﺪ ﻓﺎﺻﻠﻪ ﺑﮕﻴﺮﻧﺪ. ﺗﺼﻤ&= #65268;ﻢ ﺑﭙﻴﻮﺳﺘﻦ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ&#= 1548; ﺍﮔﺮ ﺧﻮﺏ ﺑﻨﮕﺮﻳﻢ، ﺃﮐ= 579;رﻳّﺖ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻢ ﻭﻣﺘﻔﮑﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻳﺎﺩﺭ ﺣﻴﺮﺕ ﻭﺧﻤﻮﺷﻰ ﻫﺴﺘﻨﺪ، ﻭﻳﺎ ﺩﺭ ﻏﻔﻠﺖ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭ ﭘﻴﺮﻭﻯ ﻣﺬﺍﻫ&#= 65168; ﻗﺸﺮﻯ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ. ﻭ ﺍﻟّﺎ ﺧﻮﺩ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻯ&#= 1548; ﺁثاﺭ ﻣﻨﻔﻰ ﺭﻭﺍﻧﻰ ﮐﻤﺘﺮ ﺍﺯ ﺍﻟﻬﻴّﻮﻥ ﻗﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭ ﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺑﻰ ﺧﻮﺩ ﻧﺎﻡ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﺑﺨﻮﺩ ﻣﻴﺪﻫﻨﺪ، ﮐﻪ ﻋﻤﻠﺎ ﺯﻣﻴﻦ ﮔﻴﺮ ﻫﺴﺘﻨﺪ ﻭﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﻭ ﻓﮑﺮ&= #65263; ﻭ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﻧﺪ. ﺗﻨﻬ&= #65166; ﺩﻝ ﺧﻮﺵ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺯ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻄﺮ ﻣﺎﺩﻳّﻮﻥ ﺟﺪ= 5165; ﺷﺪه اﻧﺪ ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﺭﮐﻮﻥ ﻭﺗﻮﻗّﻒ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ، ﺁﻏ= 5166;ﺯ ﻗﻬﻘﺮﺍ ﺍﺳﺖ. ﻭ ﺧﻄﺮ ﭼﻮﻥ ﺳﺎﻳﻪ ﺑﺪﻧﺒﺎﻝ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭘس ﺑﺎﻳﺪ ﺳﺮﻳﻌﺘﺮﻗﺒﻞ ﺍﺯ ﺭﺳﻴﺪﻥ ﻣﺮﮒ ﺣﺮﮐت کرA= 193;، ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﭘﺎﻳﺎﻥ ﻓﺮﺻﺖ ﻋﻤﺮ ﺑﮑﻤﺎﻟﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﺣﺘﻰ ﻭﻗﺘﻰ ﺩﺭ ﺳﻠﻮﻙ ﻭﭘﻴﻤﺎﻥ ﺑﺎﺷﻴﻢ، ﺗﺼﻮ= 5197; ﻓﺮﺩﺍﺋﻰ ﺭﺍ ﻫﻢ ﻧﮑﻨﻴﻢ، ﮐ&#= 65258; ﭼﻨﻴﻦ ﻭﭼﻨﺎﻥ ﺧﻮﺍﻫﻢ ﮐﺮﺩ. ﺍ= ﮔﺮ ﺑﺎﻳﺪ ﮐﺮﺩ ﺍﻣﺮﻭﺯﺑﺎﻳﺪ= 5207;ﺮﻭﻉﮐﺮﺩ، ﮐﻪﻓﺮﺩﺍ ﺧﻴﻠ&#= 65264; ﺩﻳﺮﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻄﺎﻯ ﺩﻳﮕﺮ ﺷﮑّﺎﮐﺎﻥ ﺩﺭﻧﺪﺍﺷﺘﻦ ﺍﻃﻤﻴﻨﺎﻥ، ﺩ= 5197;ﻫﺮ ﺗﻄﺒﻴﻖ ﻭﺁﺯﻣﺎﻳﺶ ﺍﻓﮑﺎﺭ ﻭﺍﻓﻌﺎﻝ ﻭ ﺑﻴﺎﻧﺎﺕ، ﺑﺎ ﻣﻌﻴﺎﺭ ثاﺑﺖ ﮐﻪ ﻭﺟﻮﺩی ﻧﺪﺍﺭﻧﺪ. ﻳﺎ ﺑﻘﻮﻝ ﺁﻧﻬﺎ، (&= #65227;ﻠﻢ ﺗﻮﺟﻴﻪ) ﮐﻨﻨﺪﻩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﮐﻪ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺑﺎﺷﺪ. ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻢ ﻓﮑﺮ ﻭ ﻫﻢ ﺍﻃﻤﻴﻨﺎﻧﻰ ﺑﺪﺭﺳﺘﻰ ﻓﮑﺮ&#= 1548; ﻭ ﻫﺮ ﻣﻌﻴﺎﺭ ﺟﻮﺋﻰ ﮐﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭﺑﻘﻮﻝ ﺁﻥ ﻓﻴﻠﺴﻮﻑ ﻳﻮﻧﺎﻧﻰ، ﺁﻧ= 4381;ﻪ ﻧﻴﺴﺖ ﺭﺍ ﻣﻴﺠﻮﻳﻢ، ﻭﭼ= 5198;ﺍﻍ ﺑﺪﺳﺖ ﺷﺐ ﻭﺭﻭﺯ ﻣﻴﺒﺎﺷﻢ. ﻭ ﺩﻳﮕﺮ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ، ﺍﻧﺴﺎ= 5253; ﺭﺍ ﺑﺤﺎﻟﺖ ﺗﻮﻗّﻒ ﺍﻧﺪﺍﺧﺘﻪ، ﮐ= 5258; ﺧﻮﺩ ﺁﻏﺎﺯ ﻗﻬﻘﺮﺍﻯ ﻣﺠﺪﺩ ﺑﻌﺪﻯ ﺍﺳﺖ. ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﻗﻮﺍﻋﺪ ﺗﻔﮑّﺮ ﺁﻧﺎﻥ= 548; ﮐﻠّﻴﺎﺗﻰ ﺫﻫﻨﻰ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻌﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﮑ&= #65256;ﻴﻢ، ﻧﻤﻰ ﭘﺬﻳﺮﻧﺪ ﻭﺗﺠﺮﺑﻪ ﻧﻤﻴﮑﻨﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺩﺭ ﻋﻠﻢ ﺍﻭﻝ ﺗﺠﺮﺑﻪ ﺑﻌﺪ ﺑﺎﻭﺭﻯ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ&= #1548; ﺍﻭﻝ ﺑﺎﻭﺭﻯ ﺑﻌﺪ ﺗﻄﺒﻴﻖ ﺁﻥ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺮﺑﻪ ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺎﻭﺭ ﺩﺍﺭﺩ، &#= 65261;ﻋﺪﻩ ﻫﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ، ﺑﻌﺪ ﺳﺎﻟﻚ ﺷﺨﺼﺎ ﺗﺠﺮﺑﻪ ﺣﻘّﺎﻧﻴّﺖ ﺁﻧﺮﺍ ﺩﺭ ﺗﺠﺮ&= #65169;ﻪ ﺷﻬﻮﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ ﻧﻤﻴﺸﻮﺩ. ﺍﻭﻝ ﻫﺪﻑ ﺭﺍ ﺑﭽﻨﮓ ﺁﻭﺭﺩ، ﺑﻌﺪ ﺑﺴﻮﻯ ﺁﻥ ﺣﺮﮐﺖ ﮐﺮﺩ. ﺍﮔ= ﺮ ﻫﺪﻑ ﻣﺎﺩﻯ ﻧﺒﺎﺷﺪ، ﮐﻪ ﺍﺯ ﺩﻭﺭ ﭘﻴﺪﺍ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﮔﺮ ﺣﺮﮐﺘﻰ ﻟﺎﺯﻡ ﻧﻴﺴﺖ، &#= 64344;س ﻧﺒﺎﻳﺪ ﺭﻓﺖ ﮐﻪ ﺑﻘلّه ها ﺭﺳﻴﺪ. ﻭ ﻗﻠّﻪ ﻫﺎ ﻫﺮﮔﺰ ﻣﻄﻴﻊ ﭘﺎﺋﻴﻦ ﺗﺮﻧﻴﺴﺘﻨﺪ. ﺗ&= #65166;ﺯﻩ ﻣﻮﺟّﻪ ﻭﻣﻌﻘﻮﻝ ﻭ ﻣﺴﺘﺪﻝ ﺩﺍﻧﺴﺘﻦ ﻫﺮ ﮐﺪﺍﻡ ﻭﻗﺘﻰ ﻭﺍﺭﺩ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻧﺴﺎﻥ ﺭﻭﺍﻥ ﺳﺎﻟﻢ ﻭ ﭘﺎﻙ ﺭﻭﺍﻥ ﺑﺎﺷﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﻴﻄﺮﻑ ﺑﺎﺷﺪ. = ﻭ ﺍﻟّﺎ ﻫﺮ ﺗﻮﺟّﻰ ﻭﻳﺎ ﺗﺄﻳﻴﺪ ﻳﺎ ﻣﺨﺎﻟﻔﺘﻰ ﺍﺯ ﻫﺮﮐس ﺪﺭﻫﺮ ﻣﻮﺭﺩ، ﺟﺰ ﭘﺸﻴﻤﺎنی ﺒﻌﺪی ﻨﺪﺍﺭﺩ. &= #65261;ﮐﺸﺶ ﻭﻣﺤﺒّﺖ ﻋﻘﺪ= 607; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭﻫﺮ ﺗﻘﻮﻯ ﺑﺪﻭﻥ ﺣﻘّﺎﻧﻴّﺘﻰ ﺟﺰ ﺩﻓﻊ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻤﻰ ﺑﺎﺷﺪ ﻳﺎ ﻫﻤﺎﻥ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻭ ﺣﺮﮐﺖ ﺍﺭﺗﺠﺎﻋﻰ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺷﺪ&#= 65253; ﺩﻳﻨﻰ. ﻭﺣﺘﻰ ﺧﺮﺍﻓﺎﺕ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ. ﻭ ﺗﺎ ﮐﻰ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺿﺪ ﺍﺳﺘﺪﻟﺎﻝ&#= 1548; ﮐﻪ ﺗﺎ ﺃﺑﺪ ﭘﺎﻳﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ، ﻋﻤ= 5198; ﺧﻮﺩﺭﺍ ﻣﺼﺮﻑ ﻧﻤﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65255;ﻪ ﻓﻘﻂ ﺍﺯ ﺭﻭﺯﻫﺎﻯ ﻧﺨﺴﺘﻴﻦ ﺁثاA= 197; ﺍﻟﻬﻰ ﺁﻧﺮﺍ ﺍ&= #65187;ﺴﺎس ﻣﻴﮑﻨﺪ، ﺑﻠﮑ= 5258; ﺣﺘﻰ ﺍﮔﺮ ﺍﺣﺴﺎﺳﺎﺕ ﻧﺎ&#= 65251;ﻄﻠﻮﺑﻰ ﺍﺯ ﺳﻠﻮک اﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ، ﺳﺮﻳ= 5228;ﺘﺮ ﺍﺯ ﺳﻠﻮﻙ ﺟﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺍﺭن= 583;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺯﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨﻰ، ﺍﮔﺮ ﻫﻢ ﺩﻭﭼﺎﺭ ﺗﺮﺩﻳﺪ ﻭﻧﻔﺮﺕ ﺷﻮﻳﻢ&#= 1548; ﻋﻤﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ، ﺍﺯ ﭼﻨﺎﻥ ﻣﮑﺎﺗﺒﻰ ﺟﺪﺍ ﺷﻮﻳﻢ. ﮐﻪ ﺗﮑﻔﻴﺮﻣﻴﮑﻨ= 5256;ﺪ. ﮐﻪ ﺩﺭ ﺗﺎﺭ ﻭ ﭘﻮﺩ ﺫﻫﻨﻴّﺎﺕ ﻭﺭﻭﺍﻥ ﻣﺎ ﺭﻳﺸﻪ ﺩﺍﺭﻧﺪ. = ﭘس ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﺁﻣﺎﺩﮔﻰ، ﺑﺮ= 5165;ﻯ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ ﺳﺮﻣﺎﻳﻬﺎﻯ ﻧﺪﺍﺭﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﻮﺯ ﻣﺎﺟﺮﺍﻯ ﺗﻌﺮﻳﻔﺎﺕ ﺣﻘﻴﻘﺖ ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﮑﺮ ﺑﺸﺮ ﺗﻤﺎﻡ ﻧﺸﺪﻩ، ﮐﻪ ﺗﻌﺮﻳﻔﺎﺕ ﻏﻴﺮ ﻣﺘﻌﺎﺭﻓﻰ ﺍﺯ &= #65187;ﻘﻴﻘﺖ ﺑﻤﻴﺎﻥ ﺁﻣﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﺻﺎﻟﺖ ﻣﻌﻨﻰ ﻳﺎ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺷﺪﻩ ﺍﺳﺖ. ﻓﻠﺎ= ﺳﻔﻪ ﻣﺨﺎﻟﻒﺗﻌﺮﻳ= 5234; ﻣﺘﻌﺎﺭﻑ ﺣﻘﻴﻘﺖ، ﺩﺭ ﺃﻣﺮ ﻧﺎﺩﺭﺳﺘﻰ ﻣﻔﻬﻮﻡ ﻓﮑﺮ، &#= 65153;ﻧﭽﻪ ﺩﺭ ﺗﻌﺮﻳﻒ ﺭﺳﻤﻰ ﻭﻣﺘﻌﺎﺭﻑ ﺣﻘﻴﻘﺖ ﻣﻨﺪﺭ&#= 65181; ﺍﺳﺖ. ﻭ ﺩﻳﮕﺮﻯ ﻋﻘﻴﺪﻩ ﺍﻧﺘﻘﺎﺩﻯ ﺷﮑّﺎﮐﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﮑﺎﻥ ﺁﮔﺎﻫﻰ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ. ﻭ ﺍﮔﺮ ﺭﺩ ﺷﮑّﺎﮐﺎﻥ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65219;ﺒﻖ ﺗﻌﺮﻳﻒ ﻣﻔﻬﻮﻡ ﻣﺘﻌﺎﺭﻑ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴ&#= 65198;ﻳﻢ ﻭ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﺗﺮﻙ ﺗﻌﺮﻳﻒ ﻣﺘﻌﺎﺭﻑ ﻭ ﺍﺧﺘﻴﺎﺭ ﺣﻘﻴﻘﺘﻰ ﺟﺪﻳﺪ ﻧﺪﺍﺭﻳﻢ ﺗﻌﺎﺭﻳﻒ ﻏﻴﺮ ﻣﺘﻌﺎﺭﻑ، ﺳﻬ= 5250; ﻣﻬﻤﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ ﺩﺍﺷت= 607; اﻧﺪ. ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻣﻌﻨﻰ ﺩﺭ ﻟﻔﻆ، ﺟﻬﺎ&#= 65253; ﺭﺍ ﭼﻨﺎﻧﮑﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ، = 705;ه عین ﻭﺍﻗﻌﻴّ᥵= 4; ﺣﻘﻴﻘﻰ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﺟﻬﺎﻥ ﻣﻌﻠﻮﻡ ﻣﺎ، ﺳ&#= 65166;ﺧﺘﻪ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﻧﺘﺰ= 5165;ﻉ ﺫﻫﻨﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﻭﺧﻮﺩ ﻧﻮﻋﻰ ﺗﻮﻫّﻢ ﻭ ﺗﺨﻴّﻞ ﺍﺳﺖ. ﺍ&= #65247;ﺒﺘﻪ ﺍﻭﻫﺎﻡ ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻏﻴﺮ ﺍﺯ ﺗﺨﻴّﻞ ﺷﺎﻋﺮﺍﻧﻪ ﻭ ﻫﻨﺮﻯ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺍﺭﺍﻯ ﻧﻈﻢ ﻭ ﻧﺴﻘﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻣﻮﺭﺩ ﺍﺳﺘﻨﺎﺩ ﻫﻤﻪ ﻫﺴﺖ. ﻭ ﺍﻳﻦ ﺗﺤﻘﻴﻖ ﻋﻮﺍﻡ ﭼﻮﻥ ﺗﺨﻴّﻞ ﺍﻃﻔﺎﻝ، ﻧﻪ ﻧﻈﺎﻡ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﻗﺎﺑﻞ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺘﻨﺎ= 5193;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺑﺨﻮﺍﻫﻴﻢ ﻣﻮﺿﻮﻋﺎﺕ ﺍﺻﻠﻰ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺮ ﺷﻤﺮﻳﻢ&= #1548; ﺑﺎﻳﺪ ﺍﺯ ﺑﺤث ﻣﻌﺮﻓﺖ ﺗﺎ ﺷﻨﺎﺧﺖ، ﻭﺍﺯ ﺑﺤث ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﺎﻭﺭاء ﺍﻟﻄﺒﻴﻌﻪ، ﻭ ﺍﺯ ﻣﺒﺎﺣث اﺧﻠﺎق اﺟﺘﻤﺎﻋﻰ ﻭﺍﺧﻠﺎق عملی ﺳﻠﻮﮐﻰ ﻳﺎﺩ ﮐﻨﻴﻢ. ﺑﺤثی ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺍﺯ ﺣﻘﻴﻘﺖ ﻭ ﭘﻮﺯﻳﺘﻴﻮ یا ﻣثبت ﺒﻮﺩ᥽= 3; ﺩﺭ ﻣﮑﺘﺐ ﭘﻮﺯ&= #65267;ﺘﻴﻮﻳﺴﻢ ﻫﺴﺘﻴﻢ. ﺑﺎﺯ ﺑﺎﻳﺪ ﺟﺪﺍﮔﺎﻧﻪ ﺍﺯ ﻣﻌﺮﻓﺖ ﻭ ﺍﺯ ﻟﺤﺎﻅ ﻣﻨﺸﺄ ﻣﻌﺮﻓﺖ، ﻭ ﺣﺪﻭﺩ ﺷﻨﺎﺧﺖ ﺍﻧﺴﺎﻧﻬﺎ ﺑﮕﻮﺋﻴﻢ. ﭘس ﺍﺯﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﻣﻴﺮﻭﻳﻢ، &#= 65169;ﺮُﻡ ﻳﺎ ﺍﻭﻡ ﻳﺎ ﺧُﻢ ﻭ ﻗُﻢ ﻳﻌﻨﻰ ﻗﻴﺎﻡ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺮ ﺑﺤث ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﮐﻪ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﻭﻭﺍﻗﻌﻰ، ﮐﻪ ﺣﻘﻴﻘﻰ ﺑﻴﺸﺘ&#= 65198; ﺍﺳﺖ ﺑﻴﺸﺘﺮ ﺗﮑﻴﻪ ﺩﺍﺭﺩ. ﺗ= ﺎ ﺑﺮ ﻣﺒﺎﺣث ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺩﻳﮕﺮ. ﻧﻤﻴﺪﺍ&= #65255;ﻢ ﺁﻳﺎ ﻣﻮﻓﻖ ﺑﺸﺮﺡ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺒﺎﺣث ﺧ&#= 65262;ﺍﻫﻢ ﺷﺪ، ﻳﺎ ﻧﻪ. ﻭ ﻣﻦ ﻧﻴﺰ ﻏﺮﻳﻖ ﺩﺭﻳﺎچه اﻣﻮʋ= 97; ﻓﮑﺮﻯ ﺑﻮﺩه اﻡ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺭﻳﺎ ﻭﺍﻗﻴﺎﻧﻮس ﺭﺳﻴﺪﻩ ﺑﺎﺷﻢ. = ﺁﻧﮕﺎه ﺪﺭ ﺣﺎﻝ ﻏﺮﻕ ﺷﺪﻥ ﮐﻪ ﺭﺍﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﻧﻴﺎﻓﺘﻢ. ﻳﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺴﺎﺣﻞ ﻭﺗﺮﻙ ﻫﻮس ﻋﺒﻮﺭ ﺍﺯ ﺩﺭﻳﺎﭼﻪ، ﻳﺎ ﺷﻨﺎﮔﺮﻯ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭﺁﻥ ﺿﻌﻴﻒ ﻫﺴﺘﻢ. ﻭﻳﺎ ﮐﻤﻚ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﻧﻤﻴﺪﺍﻧﻢ ﭼﻪ ﮐﺴﻰ ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﻭﻓﮑﺮ ﺭﺍ ﺑﻤﻦ ﺩﺍﺩ، &= #65153;ﻧﮕﺎﻩ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪ، ﻭﺑﺮﺍ= 5263; ﻫﻤﻪ ﻣﻴﺮﺳﺪ. ﮐ= ﻪ ﻫﻢ ﻧﻴﺮﻭﻯ ﺗﻦ ﺑﻴﺸﺘﺮ، ﻭﻫﻢ ﻧﻴﺮﻭﻯ ﺫﻫﻦ ﻗﻮﻯ ﺗﺮ، ﻭ ﻫﻢ ﺗﻮﺍﻥ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ دارد. @= 400;ﻪ ﮔﻮﺋﻰ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺭﺍ ﻧﻴﺮﻭﻯ ﻋﺸﻖ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﮐﻪ ﺍﻧﺴﺎن ﺪﺭ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ&#= 1548; ﭼﻪ ﺭﺳﺪ ﺑﺎﺣﻮﺍﻝ ﻏﺮﻕ ﺷﺪﻥ ﺭﺍ ﺑﻴﺎﺩ ﻧﺨﻮﺍﻫﺪ ﺁﻭﺭ&#= 65193;. ﮔﺮﭼﻪ ﺑﻨﻈﻢ ﺗﺄﻟﻴﻔﺎﺕ ﻣﻌﻤﻮﻝ، ﻧﻤﻰ ﺗﻮﺍﻧﻢ ﺑﻨﻮﻳﺴﻢ. ﮐﻪ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﺣﺮفه ای ﻭ ﺍﺳﺘﺎﺩﻯ ﻭﻓﻀﻞ ﻓﺮﻭﺷﻰ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺮﺍﻯ ﮐﺴﺐ ﭘﻮﻝ ﻭ ﺍﻧﺘﺸﺎﺭ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ. ﺍﮔﺮ من اﺯ ﻫﺮﺩﺭﻯ که ﺒﻴﺎﺩﺵ ﻣﻰ ﺍﻓﺘﻢ، ﺍﺯ ﺣﺎ&#= 65235;ﻈﻪ ﻣﻴﻨﻮﻳﺴﻢ، ﮐ= 5258; ﻓﺮﺍﻣﻮﺷﻰ ﻭﺧﻄﺎ ﺯﻳﺎﺩ ﺩﺍﺭﻡ. ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻧﻤﻰ ﺑﺎﻳﺴﺖ، &#= 65251;ﺎﻧﻨﺪ ﻣﺤﺼّﻠﻴﻦ، ﺍA= 251;ﺘﺤﺎﻥ ﭘس ﺑﺪﻫﻨﺪ. ﻭﻟ&= #65264; ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﮔﺮ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ، ﺧﻮﺩ ﺟﺎﻯ ﺧﻮﻳﺶﺭﺍ&#= 1548; ﺭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﺧﻮﺍﻧﻨﺪﻩ ﺑﺎ&#= 65199; ﻣﻴﮑﻨﺪ. ﻣﺎ ﺩﺭ ﻣﺒﺤﺶ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﻭﻣﮑﺎ&#= 65255;ﻴﺰﻡ ﻓﮑﺮ، ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄ&#= 65198;ﺡ ﮐﻨﻴﻢ. ﻭﺍﺯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺑﺒﺎﻟﺎ، ﺍﺯ ﺳﺎﺧﺘﻤﺎﻥ ﺟﺴﻢ ﻭﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﻣﻐﺰ ﻭﺯﺑﺎﻥ ﻭﮔﻮﺵ ﻭﭼﺸﻢ، ﻭﻧﻘﺶ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ تن ﺪﺍﺭﻧﺪ، ﺳ@= 345;س ﺑﺬﻫﻦ ﻭﺧﻮﺩﺁﮔﺎﻩ ﻭﺣﺎﻓﻈﻪ ﺑﺎﻳﺪ ﺭﺳﻴﺪ ﺗﺎ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪ. = ﺗﺎ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪه ﺒﺎﻟﺎ ﺭﻓﺖ. ﺳﻠ= ﻮک اﻟﻬﻰ ﻧﻘﺸﻰ ﺩﺭ ﺗﻦ ﻭﺫﻫن ﻮﺭﻭﺍﻥ ﺩﺍﺭﺩ. = ﮐﻪ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. = ﺍﻣﺎﺩﺍﺳﺘﺎﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰﺧﻮﺩ ﭘﺎﻳ&#= 65166;ﻥ ﺷﻨﺎﺧﺖ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻣﺒﺎ&= #65187;ث ﺩﻳﮕﺮﻯ ﻫﺴﺖ، &#= 64400;ﻪ ﻧﻤﻴﺪﺍﻧﻢ ﺩﺭﺧﻮﺍﻧﻨﺪﻩ ﺍﺣﺴﺎس ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻣﻔﻴﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﻭ ﺷﺎﻳﺪ ﻫﻤﻪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭﻋﻘﻠﻰ ﻭﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺁﻳﻨﺪﻩ ﺑﺮﺳﻴﻢ. ﻭﺍﺯ ﺧﻄﺮ ﺣﺘﻤﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻬﻘﺮﺍ= 5259;ﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﻳﺎ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﻳﺎ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﺣﺘﻰ ﻭﺳﺦ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﺩﺭ ﺃﻣﺎﻥ ﺑﺎﺷﻴﻢ. = ﺗﺎﺻﺒﺮ ﺧﻮﺍﻧﻨﺪﻩ ﻭﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span><br> <span style=3D'mso-spacerun:yes'> </span><a name=3DM133>M133 <o:p></o:p></a= ></span></p> <span style=3D'mso-bookmark:M133'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>علم بشر و عقل نوین</span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> <o:= p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﻴﺮﻣﺎ= ﻥ ﺭﺍﻧﺪﻝ ﻋﻘﻞ ﺟﺪﻳﺪ ﺑﺸﺮ ﺭﺍ&= #1548; ﻫﻤﺎﻥ ﻋﻘﻞ ﻋﻠﻤﻰ ﻭﻋﻤﻠﻰ ﺑﺮﺍﻯ ﺭﻓﺎﻩ ﺯﻧﺪﮔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺘﺮ ﺩﺭﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮی ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻣﻴﮕﻮﻳﺪ. = ﻭﻟﻰ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺁثاﺭﻯ ﺍﺯ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ&#= 1548; ﻭﻫﺮﺩﺭﺟﻪ ﺗمدّن ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺎﻗﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ. ﻭ= ﺑﺠﺎﻯ ﻋﻘﻞ ﻧﻮﻳﻦ ﻭ ﻋﻤﻞ، ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﻭﺡ، ﺍ&#= 65211;ﻞ ﺍﺻﻴﻞ ﻭ ﺗﻨﻬﺎ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺯ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ، ﮐﺎﻣ&#= 65248;ﺎ بی اﻋﺘﻨﺎﺋی ﺒﻬﻤﺎﻥ ﺍﺻﻮﻝ ﻋﻠﻢ ﻭﭘﻴﺸﺮﻓ&#= 65174; ﻋﻠﻢ ﻭﺗﻐﻴﻴﺮ ﺩﺭ ﻣﺎﺩﻳﺎﺕ ﻣﻴﺒﺎﺷند. ﺩﺭ= 5227;ﻘﻞ ﺟﺪﻳﺪ بشری ﺑﺠﺎﻯ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺧ&= #65248;ﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﻋﺎﻃﻔﻰ، ﺍﺯ ﻋﻠﻢ ﭘﻴش ﺮﻓﺘﻪﺟﺪﻳﺪ ﺑﺨﺼﻮﺹ ﺍﺯ ﻓﻴﺰﻳﻚ ﻭ صنع= 78; و تکنولوجی ﺍﺳﺘﻔﺎﺩه ﺸﺪﻩ ﺍﺳﺖ. ﮔﻮﺋ= ﻰ ﻋﻘﻞ ﺑﺮﺗﺮ ﻭﺑﺪﻧﺒﺎل عل = 5; ﺟﺪﻳﺪ، ﺗﺮﺷّح ﻔﮑﺮ ﺍﺯﻣﺎﺩﻩ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ. ولیA= 193;ﺭ ﺑﺮﺭﺳﻰ ﻣﻐﺰ ﺍﻧﺸﺘﻦ ﭼﻴﺰﻯ اضافی ﭘﻴﺪﺍ ᥽= 5;ﺸﺪ. ﻋﻠﻢ ﺑﺮﺍﻯ ﺩﻧﻴﺎﻯ ﻭﺍﻗﻌﻰ ﻣﺎﺩﻯ&#= 1548; تنها ﻭﺍﻣﺮﻭ᥷= 9; ﺯﻧﺪﮔﻰ ﻣﺎ ﮐﺎﺭﺑﺮﺩ ﺩﺍﺭﺩ. ﻭﻣﻌﺮﻓ&= #65176;ﻬﺎﻯﻋﺮﻓﺎﻧA= 264; ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 548; ﺑﺮﺍﻯ ﺟﻬﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 65198;ﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، در ﻫﻤﻴﻦ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ بالعکس ﺩﻭﭼﺎ= ﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪﺩ ﻭ ﮔﺬﺷﺘ&= #65258; ﻫﺎﻯ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ میشود. ﺗﺎ ﻋﺎﻗﺒﺖ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﺑﺮﺍ= 5263; ﺍﺭﻭﺍﺡ ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ، ﺣ= 5176;ﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﮐﻪ ﻓﺮﺍﻭﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ ﺍﻧﺠﺎﻡ ﮔﺮﺩﺩ. = ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ. ﺯﻳ&= #65198;ﺍ ﺑﻌﺪﻡ ﺭﻓﺘﻦ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. = ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺡ انسان ﺩﺭﺳﻠﻮﻙ، ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;، چون ﻓﺮﺷﺘﻪ ه= 5; ﺻﻔﺎﺕ، وﺑﻬﺮA= 257; ﻫﺎﻯ ﺯﻳﺎﺩ ﻋﻘ&= #65248;ﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻓﮑﺮ ﺑﺸﺮی ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺳﺨﺖ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﺧ= ﻮﺩ ﺗﻨﻬﺎ ﺭﺍﻩ ﺗﻘﻮﻳﺖ ﻋﻘﻞ ﻭ = ﺁﻣﺎﺩﻩ ﺷﺪﻥ ﺑﺮﺍﻯﭘﻴﺪﺍﻳ= 5206;ﻋﻠﻮﻡ ﻭﺍﻓﮑﺎﺭ ﺩﺭﺳ&#= 65174; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻓﻠﺴﻔﻪ ﻧﻈﺮﻯ ﻭ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ، ﻭﺣﺘ= 5264; ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ، ﻭﻧ= 5258; حتّی ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺑﻬﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، &#= 65169;ﺎﺯ ﺑﺮﺍﻯ ﺩﻧﻴﺎﻯ ﺍﻣﺮﻭﺯ ﺑﻬﺮه ای ﺩﺍﺭﺩ. ﻭﻟﻰ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺁﻧﻬﺎ، ﺟﺰ ﭘﺮﻳﺸﺎﻧﻰ ﺩﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝ ﻭ ﺣﻴﺮﺗﻬﺎﻯ ﻓﮑﺮﻯ، برای ﺩﻭﺭﻩ ﭘﻴﺮﻯ نخواهد بود. و&#= 65193;ﺭ ﺗﻤﺎﻡ ﻋﺎﻗﻠﺎﻥ ﻭﻋﻠﻤﺎ همچنا= ;ن ﻋﻘﻞ مادی ﺟﺪﻳﺪ، ﻣﺎﻧﻨ= 5194; ﻋﻘﻠﻬﺎﻯ ﻗﺪﻳﻢ ﺗﺮ ﺃﻧﺪﻙ ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﺯ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﺁﺧﺮت ﭙس اﺯ ﻣﺮﮒ، ﻳﻌﻨﻰ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻓ&#= 65166;ﻳﺪه اﻯ ﺍﺯ ﺗﻤﺎﻡ ﺍﻳﻦ ﻋﻘﻞ ﻭﻋﻠﻤﻬﺎﻯ ﺟﺪﻳﺪ ﻭﻗﺪﻳﻢ ﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺑﺎﻟﻌﮑس ﺍﻧﺤﺮﺍﻑ ﺑﻴﺸﺘﺮأکنون ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ، ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻋﻠﻤﺎ ﻭﻋﺎﻗﻠﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮ&#= 65193;ﺩ. زیرا ﻋﻘﻞ ﻭﻋﻠﻢ ﺳﻠﺎﺡ ﺩﻭﻟبه ای اﺳ᥵= 4;، که ﺤﺘﻰ ﺩﺳﺘﻪ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﻣﻰ ﺑﺮﺩ. ﮔﺮﭼﻪ ﺍﻳﻨﺎﻥ ﺑﻨﺎﻡ ﻓﻠﺴﻔﻪ، ﻣﺪﺍ= 5249; ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻣﻔﺎﻫﻴﻢ ﺍﻟﻬﻰ ﻭﻋﺮﻓﺎنی ﺮﺍ ﻧﻴﺰبکار میبرند، ﮐﻪ ﻧﺎﻡ ﺍﻧﺴﺎﻧﻴّﺖ ﻭﺍﺧﻠﺎﻕ ﻭﺗﻤﺪّﻥ ﺑﻬﺘ= 5198;ﺑﺮ ﺁن ﻣﻴﮕﺬﺍﺭﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 256;ﮓ ﻋﻠﻢ ﻭﻋﻘل ﺒﺎ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﻮ&= #65193;ﻩ ﺷﺪّﺕ ﮔﺮﻓﺖ. ﻭ&= #65227;ﻘﻞ ﺩﺭ ﺧﺪﻣﺖ ﻓﻠﺴﻔﻪ ﺗﻐﻴﻴﺮ ﺳﻤﺖ ﺩﺍﺩه ﻮﺩﺭ ﺧﺪ&#= 65251;ﺖ ﻋﻠﻢ ﺩﺭﺁﻣﺪ ﮐﻪ ﺣﻖ ﺍﻳﻦ ﺑﻮﺩ، ﮐﻪ ﻋﻘﻞ ﻭﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﺩﺭ ﺧﺪﻣﺖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻗ&#= 65198;ﺍﺭ ﻣﻴﮕﺮﻓتند. ﺁA= 255;ﮕﺎﻩ ﺑﺘﺪﺭﻳﺞ ﺍﻟﻬﻴّﻮﻥ ﻣﻌﺘﻘﺪ ﺑﺨﺪﺍ&#= 1548; ﻭﻟﻰ متفکّرین مادی ﻭ عقاید ﻏﻴﺮقشری غیرﺳﺎﻟﻚ، ﺑ᥷= 2;ﺼﻮﺹ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﻣﺬﺍﻫﺐ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ رسمی  = 8; اسمی، ﮐﻢ ﻭﺑﻴﺶ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻠﻢ ﻋﻘﺐ ﻧﺸﻴﻨﻰ ﮐﺮﺩﻧﺪ. ﻭﺭﻭﻣ&= #65166;ﻧﺘﻴﺴﻢ ﻳﺎ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪﻧﺪ. = ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻋﺮﻓﺎﻥ ﺍﺭﻭﭘﺎﺋﻰ ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻘ&= #65246; و ﻗﺒﻠﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﻋﻠﻢ ﺩﺭ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﻗﺪ ﻋﻠﻢ ﮐﺮﺩ. ﺭﻭﻣﺎﻧﺘ&= #65268;ﺴﻢ ﺷﺮﻗﻰ ﻭ ﻋﺮﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﮐﻢ ﻧﻈﻴﺮ، ﮔﺮﭼﻪ ﺩﺭ ﺧﻄّ ﻣﺴﻠﻤﺎﻧﻰ ﻫﻨﻮﺯ ﺩﻭﺭ ﺍﺯدشمنی و ﻣﺰ= ;ﺍﺣﻤﺖ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺍﺳﺖ، همچنان ﻗﺸﺮﻯ ﮔﺮﻯ ﻣﺬﻫﺒﻰ ﺩﺷﻤﻦ عرفان بوده ا= 587;ت. ﮔﻮﻳﺎ ﻫﻤﻴشه ﭽﻨﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺧﻂ ﺍﺧﺘﻠﺎﻑ ﺍﺻﻮﻝ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻪ ﺳﻴﺎﺳی ﻮ ﺍﻳﺪ&#= 65163;ﻮﻟﻮﮊﻳﻚ، ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺭﻋﺼﺮ ﺣﺎﺿﺮ&#= 1548; ﺑﺮﺍﻯ ﻧﺎﺑﻮﺩﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫند. ﺑﺨﺼ= 5262;ﺹ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎی ﺮﻭﺣﻰ ﺻﺎﺣﺒﺎﻥ ﺁﻥ فلسفه ها. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺣﺘﻰ ﺁﺭﺯﻭﻫﺎی طبیعی وفطری = 5193;ﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ، ﻫﻤﻪ ﺑﺎﻫﻢ ﻣﺘّﻔﻖ ﻫﺴﺘﻨﺪ. ﻭﻋﻠﻴ&= #65258; ﺍﻳﺪﺁﻟﻬﺎﻯ مُدرن ﻧﺘﻴﺠﻪ ﻧداده است. ﻭﻟ= ;ﻰ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ، ﺗﻨﻬﺎ ﺭﺍﻩ ﺣﻞ ﺍﻳﻦ ﺍﺧﺘﻠﺎﻓﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﮔﺮچ&#= 1607; ﭙس اﺯ ﺳﻠﻮک اﻟﻬﻰ ﺑﺎﻋﻠﻢ ﺟﺪﻳﺪ نیز ﻫﻴ@= 379; ﺍﺧﺘﻠﺎفی ﻨﺨﻮﺍﻫﺪ ﺑﻮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻣʌ= 04;ﺤﻴّت ﺪﺭﻏﺮﺏ، ﻣﺎﻧ= 5256;ﺪ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﭼﻮﻥ ﻣﺴﻠﻤﺎﻥ&#= 1548; در ﺟﻨﺎﺡ ﻗﺸﺮﻯ آن ﻫﻤﭽﻨﺎﻥ ﺧﺮﺍﻓﺎﺗﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ﻭﺩﻭﺭﺍﺯ ﻋﻠﻢ ﻭﻋﻘﻞ الهی وﺭﻭﻣﺎﻧﺘﻴﺴA= 250; ﻋﻠﻤﻰ ﺷﺮﻗﻰ ﺩﺭﺳﻠﻮﻙ ﻭ ﺩﺭﺧﺮﺍﻓﺎت و با ﺗﻐﻴیر ﻨﺎʌ= 49; ﺧﺪﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻓﻠﺴفه ﺨﻮﺩ ﺑﺎ ﺗﺮﮐﻴﺒﻰ ﻣﺎﺩﻯ ﻧﻴﺰ ﻗﺎﺩﺭ ﻧﻴﺴﺖ. ﺣ= ﺘﻰ ﺧﻮﺩﺭﺍ ﻧﺠﺎﺕ ﺑﺪﻫﺪ. ﻭﻟﺬﺍ ﮐﻢ ﮐﻢ ﺗﺒﺪﻳﻞ ﺑﻔﻠﺴﻔﻪ ﻋﻠﻤ&#= 65264; ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﻋﻤﻠﻰ&#= 1548; ﺍﺯ ﻗﺪﻳﻢ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺍﻧ&= #65204;ﺎﻧﻬﺎ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﺩﺭ ﻏﺮﺏ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻭﺍﺣﺪﻯ ﺑﺮﺍﻯ ﻋﻘﺎﻳﺪ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻧﻴﺴﺖ. ﮔﺎﻫﻰ ﻫﺪﻑ ﭘﻴﺸﺮﻓﺖ ﺻﻨﻌﺘﻰ ﻭ ﺭﻓﺎﻫﻰ ﺍﺳﺖ، &#= 65261;ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﻭﺣﺪﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﻭ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫﻰ ﻫﺎﻯ ﻧ&= #65166;ﻣﺤﺪﻭﺩ. ﻭ ﺑﻨﺪﺭﺕ ﺍﺯ ﺃﺻﻞ ﻣﻠﻴّﺖ ﻭﺍﺣﺪ ﺑﺎ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎ&#= 65255;ﻰ ﺍﻧﺴﺎﻧﻴّﺖ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﻴﺸﺘﺮ ﺭﻧﮓ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫﻰ ﺗﻘﺮﻳﺒﺎ ﺍﺯ ﻫﻤﻪ ﭼﻴﺰ، ﻭ ﻳﺎ ﺍﻫﺪﺍﻑ ﺳﻴﺎﺳﻰ ﮔﺮی ﺪﺍﺭﺩ. ﺗﻨﻬﺎ ﺍﺻﻠﻰ ﮐﻪ ﺑﺎﻳﺪ ﻣﻌﻴﺎﺭ ﻫﻤﻪ ﺑﺎﺷﺪ، ﺗ&#= 65232;ﻴیر تکاملی ﮐﻞّ ﻫﺴﺘﻰ ﻭ ﻳﮑﺎﻳﻚ ﺍﺟﺰﺍﻯ ﻫﺴﺘﻰ است. ﺍﺯ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺗﺎ ﺃﺗﻢ ﻫﺎ ﺍﺳ= ﺖ. ﮐﻪ ﻋﻤﻠﺎ ﻭ ﻃﺒﻴﻌﺘﺎ ﻭ ﻓﻄﺮﺗﺎ ﻫﻤﻴش= 607; ﺪﺭ ﺣﺎﻝ ﺗﮑﻮﻳﻦ ﻭ ﺷﺪﻥ ﻫﺴتند. ﻭﻳﺎ ﻋﻘﺎﻳﺪ ﻭ ﺍﻳﺪ&= #65153;ﻟﻬﺎﻯ ﺑﺸﺮی ﮐﻪ ﻣﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﺯﻣﺎﻧﻰ ﺍﺩﺍﻣ&#= 65258; ﺩﺍﺩﻧﺪ ﺗﮑﺎﻣﻠﺎﺕ ﺟﺰﺋﻰ ﺩﺭﻫﺴﺘﻰ، ﻳﻌ= 5256;ﻰ ﻫﺮ ﻭﺍﺣﺪ ﻣﻔﺮﺩ، ﺑﺨﺼﻮ= 5209; ﺩﺭ ﺍﻧﺴﺎﻥ، ﺩ&#= 65197; ﻏﺎﻳﺖ ﻭﻫﺪﻑ ﺍﻟﻬﻰ، ﻣﺘﻨﺎ= 5203;ﺐ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺍ= ﻧﺘﺨﺎﺏ ﺍﻧﺴﺎﻥ ﺗﺄثیرﻯ ﺟﺰ ﺑﻀﺮﺭ ﺧﻮﺩ ﺍﻧ&= #65204;ﺎﻥ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎی بعدی ﻧﺪﺍﺭﺩ. A= 261;ﻟﻰ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻭ ﺗﻄﻮّﺭ ﻭﻧﻤﻮ ﻭ ﺷﺪﻥ ﻫﺎ</span></span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺍﻧﺴﺎﻥ، بطور ﺧﻮﺩ ﺑﺨﻮﺩ ﺁﺳﺎﻥ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﻣﺒﺎﺭﺯﻩ ﻭﮐﺎﺭ ﺳﺨﺖ ﺭﺍ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻋﺎﻣﻞ ﺩﺭ صبوری بلایای ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺤﻘ&= #1617;ﻖ ﺟﺎﻣﻌﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﻣﻌ= 5268;ﺎﺭﻭﻣﻠﺎﮐﻬᥴ= 6;ﻯ ﺿﺪ ﺗﮑﺎﻣﻞ ﻭﺗﻄﻮّﺭ ﻃﺒﻴﻌﻰ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﻧﺪ ﮐﻪ ﺟﺰ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺟﺒﺮﺍﻥ انحراف اﻣﻮﺭ ﻃﺒﻴﻌﺖ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒ&= #65268;ﻌﺖ ﺁﺳﺎن اﺳﺖ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﺩ. = ﻭ ﺍﺯ ﻃﺮﻓﻰ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ، ﺍﺯ ﻟﺤﺎﻁ ﺗﮑﻨﻴﮑﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ، ﺑ= 5268;ﺶ ﺍﺯ ﻃﺎﻗﺖ فره= 06;گی ﺍﻧﺴﺎﻥ ﻭ ﺍﻋﺘﻤﺎﺩ ﺑﻤﺴﺌﻮﻟﻴّﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﺎﻳﺪ ﺍﻳﻦ ﺗﺤﻮﻟﺎﺕ ﺟﻬﺎﻥ ﺭﺍ ﻃﻮﺭﻯ ﺗﻨﻈﻴﻢ ﮐﺮﺩ، ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﻧﻴﺎﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺍﻧﺴﺎن درک و ﺻﻠﺎﺣﻴّﺖ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺭ ﺍﻣﻮﺭﺧﺪﺍﻭﻧ= 5194; ﺩﺭ ﻃﺒﻴﻌﺖ، ﻭ ﺣﺘﻰ ﺩﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺷﺨﺼﻰ ﺩﺧﺎﻟﺖ ﮐﻨﺪ. ﻣ= ﮕﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺁﻧﻬﻢ ﺩﺭﺣﺪﻭ&#= 65193; ﺗﺮﺑﻴت ﻤﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮ ﺑﺮﺍی ﺴﻠﻮک اﻟﻬﻰ ﺍﺳﺖ. ﻋﻠﻢ ﺩﺭﮔﺬﺷﺘﻪ ﺩﺭﺟﺴﺘﺠﻮﻯ ﺣﻘﻴﻘﺖ ﺑﻮﺩ، &#= 65187;ﺎﻟﺎ ﺑﺎ ﺗﺮﺍﮐم ها= 40; ﻣﺎﺩﻯ ﺍﺯﻣﻌﻠﻮﻣﺎﺕ ﻭ ﻋﻠﻮﻡ ﺭﻭﺑﺮﻭ ﺷﺪﻩ، &#= 1583;ر حالیکه ﺑﺎﻳﺪ ﻫﺪﻑ ﻋﻠﻢ ﮐﺎﺭﺑﺮﺩ ﻋﻠﻮﻡ ﺩﺭ ﻣﻘﺎ&= #65211;ﺪ ﺃﺑﺪﻯﺍﻧﺴﺎﻧ= 5268;ّﺖ ﻭ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﻧﻪ ﺭﻓﺎﻩ ﻭﺍﻗﺘﺼﺎﺩ ﺑﻴﺸﺘﺮ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﻣﻴﺸﺪ ﻋﺎﻗﺒﺖ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ نیکوﺑﻮﺩ. ﻭﺍ = 4;اّ ﻋﻠﻢ ﺟﺪﻳﺪ ﺧﻮﺩ ﻋﺎﻟﻢ ﺩﺍﻧﺸﻤﻨﺪ ﺭﺍ ﻧﺎ ﺑﻮﺩ خواهž= 3; کرد، ﻭبه ﺯﺣﻤﺖ ﻣﻰ ﺍﻧﺪﺍﺯﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﺘﻘﺎ= ﺩﺍﺕ ﺍﺯ ﻗﺮﻥ 18</span><span dir=3DLTR></span><= span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺎ ﺍﻣﺮﻭﺯ، ﺑﺎ ﻗﺪﻣﻬﺎﻯ ﺍﻭﻟﻴﻪ آن ﺑﺎﻋﮑس ﺍﻟﻌﻤﻞ ﺣﺎﺩ ﻋﻠﻴﻪ ﺁﺭﻣﺎﻧﻬﺎﻯ ﻋﻠﻤﻰ ﻋﺼﺮ ﻋﻘﻞ ﺑﻮﺩ. ﻣﺎﻧ= ﻨﺪ ﺟﻬﺎﻥ ﻧﻴﻮﺗﻮﻧﻰ ﻭﻣﻔﺎﻫﻴﻢ ﺩﻳﮕﺮﻯ مبارز= ;ه ﮔﻮﻧﺎﮔﻮﻥ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ. = ﻭ ﺟﻤﺎﻝ ﺷﮑﻞ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺑﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﺎﻃﻔﻰ ﺑﻴﺸﺘﺮ، ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﮐﺎﺭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﭘﻴﺶ می ﺮﻭﺩ. ﻣ&= #65166;ﻧﻨﺪ ﻧﻬﻀﺖ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﭘﺎﺭﺍ ﺳﺎﻳﮑﻮﻟﻮﮊﻯ= 548; و ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﻭ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ. ﻭ ﺩﺭ ﻗﺮﻥ 19 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﺒᥴ= 6;ﺭﺯﻩ ﺑﺎ ﺍﻓﮑﺎﺭ ﺍﻧﻘﻠﺎﺑﻰ ﮔﺬﺷﺘﻪ، ﺩﺭ ﻧﻬﻀﺖ ﺻﻨﻌﺘﻰ و رنسانس ﺩﺭﻣﻘﺎﺑﻞ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ= 548; ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺯﺩﻳ&#= 65166;ﺩ ﺭﻭﺯﺍﻓﺰﻭﻥ ﺭﺷﺪ ﻋﻠﻢ ﻳﺎﻓﺖ. ﻭ ﺗﻐﻴﻴﺮ ﺳﺮﻳﻊ ﺍﻗﺘﺼﺎﺩﻯ ﻭﺍجتماﻋﻰ ﻣﻨﺠﺮﺑﺘﺠﺪﻳ= 5194; ﻧﻈﺮ ﺩﺭ ﺗﻤﺎﻡ ﺍﻓﮑﺎﺭ ﻭﺍﻳﺪﺁﻟﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭﺩﻳﻨﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﺩﻳﺪ. ﻫﺮﺗﻔﺴﻴﺮﻯ ﮐﻪ ﻋﻠﻢ ﻭ ﺍﻧﺴﺎﻥ ﻣﻴﮑﻨﺪ، ﺧﻮﺩ= 5205; ﺭﺍ ﺯﻭﺩﺗﺮ ﺍﺯ ﻟﺤﺎﻅ (ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ) ﻭﮐﺎﺭﻣ&= #65166;ﻫﺎﻯ ﭘس ﺍﺯﻣﺮﮒ ﻧﺎﺑﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﮐﻞّ ﺟﻬﺎﻥ ﺩﺭ ﻣﺴﻴﺮﻏﺎﻳﺖ ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﻗﺮ&= #65165;ﺭ ﻣﻴﮕﻴﺮﺩ. ﻫﺮﭼ&= #65258; ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺧﺮﺍﻓﺎﺕ، ﻭ ﺣﺘﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺭ ﺟﻨﺒ&= #65258; ﻋﺎﻃﻔﻰ ﻭﺍﻧﺴﺎﻧﻰ، ﻫ= 5198; ﺗﻠﺎﺷﻰ ﺭﺍ که ﻣﻴﻨﻤﺎﻳﺪ، ﻧ= 5176;ﻴﺠﻪ ﺑﻠﺎﻳﺎﻯ ﺟﻨﮕﻬﺎ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭﻏﺮﻕ ﻣﺸﮑﻠﺎ&#= 65173; ﺍﺟﺘﻤﺎﻋﻰ، ﭼ= 5262;ﻥ ﮔﺮﺳﻨﮕﻰ ﻭ ﺃﭘﻴﺪﻣﻴﻬﺎ ﻭ ﺗﻀﺎﺩﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ، که ﻫﻤﻪ ﻧﺘﻴﺠﻪ ﺟﻬﻞ ﻭ ﮔﺮﺳﻨﮕﻰ ﻭﺍﻧﺤﺮﺍﻑ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺍﻭ= ﺍﺋﻞ ﻗﺮﻥ21 </span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺑﺨ᥾= 2;ﺑﻰ ﺩﺭ ﺧﻴﻠﻰ ﻧﻘﺎﻁ ﺟﻬﺎﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺣﺎﺻﻞ ﺟﺰ ﮐﺸﺘﺎﺭ ﻭ ﺑﻤﺒﺎﺭﺍﻥ ﻫﺎ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺗﺮﻭﺭﻳﺴﻢ ﻣﺎﻧﻊ ﮐﺎﺭ ﻟﺸﮑﺮﮐﺸﻰ ﻫﺎﻯ ﺳﻴﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻤﺎﺗﻴﻚ ﻗﺒﻠﻰ ﺷﺪﻩ ﺍﺳﺖ. ﻭﺟﻨﮕﻬﺎ&= #65263; ﮔﺮﻳﻠﺎﺋﻰ ﻣُﺪ ﺷﺪﻩ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺼﺮ ﻋﻘﻞ ﻗﺒﻠﻰ، ﻧ&#= 65268;ﺎﺯ ﺑﻌﻠﻢ ﻭﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﺩﺍﺷﺖ. ﻭ ﻋﻘﻞ ﻭﻫﻮﺵ ﻋﺼﺮ ﺭﻧﺴﺎﻧس ﭼﻴﺰﻯ ﺟﺰ ﺁثاﺭﻯ ﭼﻮﻥ ﮐ= 5166;ﺥ ﻭﺭﺳﺎﻯ ﻭ ﺩﻭﺑﻴﺘﻰ ﻣﻮﻟﻴﺮ ﻭ ﻃﻨﺰﻫﺎﻯ ﻓﻮﻟﺘﻴﺮ ﺍﺯ ﻋﺼﺮ ﻧﻴﻮﺗﻮﻥ ﺑﺪﺳﺖ ﻧﻴﺎﻣﺪه. ﻋﺼﺮ ﻋﻘﻞ ﺭﻧﺴﺎﻧس ﺍﺭﻭﭘﺎ ﺑﺪ ﻧﺎﻡ ﺷﺪ ﮐﻪ ﻋﻘﺎﻳﺪ ﻧﺎﺩﺭﺳﺖ ﺩﺍﺷﺖ. ﻳﺎ ﺍﻳﻨﮑﻪ ﺍﻓﮑﺎﺭﻏﻴﺮﻣ= 5228;ﻘﻮﻝ ﺩﻧﺒﺎﻝ ﮐﺮﺩ ﭼﻮﻥ ﺁﺭﻣﺎﻧﻬ&#= 65166; ﺳﺴﺖ ﺑﻮﺩﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺍﺯ ﺣﻴﻮﺍﻥ ﻗﻮﻯ ﺗﺮ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻣﺎﺩﻯ ﺍﺳﺖ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس تحقق ﻤﻴیابد&#= 1548; ﺗﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ ﮐﻪ ﺁﻧﻬﻢ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭﺗﻨﻬﺎ ﺩﺭﺃﻧﺪﮐﻰ ﺍﻓﺮﺍﺩ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻫﻤﻴﺸﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﻳﺞ ﻳﻚ ﺟﺎﻣﻌﻪ، ﻋﻘب ﺘﺮ ﺍﺯ ﻓﺼﻮﻝ ﺟﺪﻳﺪ نوع بشری ﮐﺎﻣﻠﺎ᥽= 3; ﺍﻟﻬﻰ ﺍﺳﺖ. ﺣﺘ= ﻰ ﺍﮔﺮﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺑﺸﺮﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺎﺷﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﻘﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﺍﻳﺪ= 5153;ﻟﻴﺴﺘﻬﺎﻯ ﻧﻔﺴﺎﻧﻰ ﻭﺧﺮﺍﻓﺎﺗﻰ. ﻭ ﻟﺬﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎ ﺣﻘﻴﻘﺖ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ&#= 1548; ﻭ ﺑﺎ ﮐﻢ ﻋﻘﻠﻰ ﻫﺎﺋﻰ ﮐﻪ ﺩﺍﺭﻧﺪ. ولی ﺍﻗﻠﻴّﺖ ﺑﺮﺗﺮﻋﻘﻠﻰ ﻫﻤﻴﺸﻪ ﺑﻴﺶ ﺍﺯ ﺳﻄﺢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺟﻤﻌﻰ ﻳﻚ ﺟﺎﻣﻌﻪ ﻳﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺑﺪﻳﻦ ﺩﻟﻴﻞ ﺗﻤﺎﻳﻞ ﺑﻌﺼﺮ ﻧﻮﺭ ﺭﻧﺴﺎﻧس ﺭﺍ ﻧﭙﺬﻳﺮﻓﺘ&#= 65256;ﺪ ﻳﺎ ﺑﻌﻘﺐ ﺭﻓﺘﻨﺪ ﻭﺑﻔﻠﺴﻔﻪ ﻏﻴﺒﻰ، ﻣﺘّﮑA= 264; ﺑﺮ ﺍﻳﻤﺎﻥ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻗﻬﻘﺮﺍﺋﻰ ﮔﺮﺩﻳﺪﻧﺪ. ﻭ ﺁﻥ ﻗﺪﺭ ﺩﺭ ﻋﻘﺐ ﺭﻭﻯ ﭘﻴﺶ ﺭﻓﺘﻨﺪ، ﮐﻪ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ، ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺭﺯش هاﻯ ﺩﻳﻨﻰ ﺗﻔﺴﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺳﺎﺩﻩ ﻭ ﻇﺎﻫﺮﻯ ﮐﺮﺩﻧﺪ. ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻗﺸﺮﻯ ﺩﺭ ﺩﻳﺎﻧﺖ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻰ، ﻭﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻗﺸﺮﻯ، ﺑﻬﺮ ﻣﺬﻫﺒﻰ ﮐﻪ ﺩﺭ ﺷﺮﻕ ﺑﺮ ﻓﮑﺮ ﻣﺮﺩﻡ ﺣﮑﻮﻣﺖ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ و ﺩﻳﮑﺘﺎﺗﻮﺭﻯ دینی ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﻔﺴﻴ&= #65198;ﻫﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻭﻳﺎ ﻓﻠﺴﻔﻰ، &#= 65193;ﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻋﻠﻤﻰ ﺑﻮﺩﻩ ﮐﻪ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﺁﻳﻨﺪﻩ ﻫﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>است. حتی ﺑخاطر ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺳ&= #65268;ﺎﺳﻰ ﻭ جمعی ﺃﻫل علم ﻭ ﻣﺸﻮّﻗﺎﻥ ﻋﻠﻢ. مگر کاملان الهی ولایتهای سلوکی. که ﺷﺮﺍ= ;ﻳﻄ ﺪﺭ ﺣﺎل ﺤﺎﺿﺮ &= #65197;ﺍ ﺑﺸﺮﺍﻳﻂ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻟﺬﺍ ﻣﺬﻫﺐ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﮔﻮﺗﻪ، ﺩﺭﻣﻘ= 5166;ﺑﻞ ﻋﻠﻢ ﻧﻴﻮﺗﻮﻥ ﻣﻘﺎﻭﻣﺖ ﮐﺮﺩ. = ﮐﻪ ﺑﻘﻮﻝ ﮔﻮﺗﻪ ﻣﺒﺎﺭﺯﻩ ﻓﻠﺎﺳﻔﻪ ﻓﺮﺍﻧﺴﻪ ﺑﺎ ﺭ&= #65183;ﺎﻝ ﻣﺬﻫﺒﻰ، ﮐﺎﺭ ﺑﺴﻮﺯﺍﻧﺪﻥ ﮐﺘﺎﺏ ﮐﺸﻴﺪ ﻣﺎﻧﻨﺪ ﮐﺘﺎﺏ ﻧﻈﺎﻡ ﻃﺒﻴﻌﺖ ﻫﻮﻳﺒﺎﺥ. ﮐﻪ اﻭ ﭼﻮﻥ ﻫﺮ ﭘﻴﺮﻯ ﺩﺭﺣﺎﻝ ﻣﺮﮒ، ﻣﻴﺨﻮﺍ= 5203;ﺘﻪ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﺮﺍﻯ هم عصر ʋ= 91;ﻮﺩ، ﺩﺭﻋﺒﺎﺭﺍﺕ ﮐﻮﺗﺎﻩ ﺑﻴﺎﻥ ﮐﻨﺪ. ﮔﻮﺋﻰ ﻣﺴؤﻟﻴّت ﺮﺍ ﺍﺯﻋﻬﺪه ﺨﻮﺩ ﺑﺮﻣﻴﺪﺍﺷﺘﻨ= 5194;. ﻭﻟﻰ ﻃﻌﻢ ﮔﻴﻠﺎس ﻮﺗﻮﺕ ﺭﺍ، ﺑﺎﻳﺪ ﺍﺯ ﺍﻃﻔﺎﻝ ﻭ ﮔﻨﺠﺸﮑﻬﺎ ﭘﺮﺳﻴﺪ. ﻫﻮﻳﺒ&= #65166;ﺥ ﮔﻔﺘﻪ ﺑﻮﺩ، ﻫ&#= 65198;ﭼﻪ ﻫﺴﺖ ﺑﺎﻳﺪ ﺑﺎﺷد ﻭﺧﺪﺍﺋﻰ ﺩﺭﮐ&#= 65166;ﺭ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭﻟﻰ ﻓﮑﺮ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺁﻥ ﺧِﺮَﺩ ﺑﺎﺯ ﺧﺪﺍﺋﻰ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ. ﺿﺮﻭﺭﺕ ﺩﺭﻃﺒﻴﻌت غیž= 5; ﺍﺯﺿﺮﻭﺭﺕ ﺑﺮﺗﺮﻫﺎ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻏﺎﺋّﻴ= 578; الهی اﺳﺖ. ﺍﺣʌ= 04;ﺎس ﺁﺯاﺪﻯ ﺩﺭﺧﻮﺩ ﮐﻮﺷﺸﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﻟﺎﺯﻡ دارد. ﺍA= 219;ﻠﺎﻋﺎﺕ ﻋﻠﻤﻰ ﺩﺭﺑﺎﺭﻩ ﺁﺳﻤﺎﻥ ﻭﺯﻣﻴﻦ، ﺑﺮﺍ= 5263; ﻋﻮﺍﻡ ﻗﺴمت هاﻯ ﺧﻄﺮﻧﺎﻙ ﺩﺍﺭﺩ. ﻭ ﺑﺮﺍﻯ ﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﻭ ﺑﺸﺮﻳّت ﻮﺩﻭﻟﺖ ﺍﻣﻮﺭ ﻣﻤﻨﻮﻋﻪ ﺩﺍﺭﺩ. ﻫﻮﻳبا= 582; ﮔﻔﺘﻪ ﺑﻮﺩ، ﮐ&#= 65258; ﻣﺎﺩﻩ ﻣﺘﺤﺮﻙ ﺃﺯﻟﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻭﻟﻰ ﺍﻭ ﻧﺘﻮﺍﻧﺴﺖ ﻧﻈﺮیّه اﻯ ﺑﺪﻫﺪ، ﮐﻪ ﺍﺯ ﺍﻳﻦ ﻣﺎﺩﻩ ﺗﺸﮑﻴﻞ ﺷﺪﻩ ﻭ ﻳﺎ ﺍﻧﺴﺎﻥ نتیحه ﻋﻠﻢ ﻣﺎﺩﻯ باشد. ﻭA= 263; ﺑﺎ ﻃﺮﺡ ﮐﻠّﻴﺎﺗﻰ ﻧﺎﮔﺎﻩ ﻫمه ﺮﺍ ﺭﻫﺎ ﮐﺮﺩ. ﺯ= ;ﻳﺮﺍ (ﻃﺒﻴﻌت ﻤﺎﺩﻩ) ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﻳ&= #65166;ﻓﺖ، ﮐﻪ ﻫﺮﮐﺎﺭﻯ ﺑﺨﻮﺍﻫﺪ ﻣﻴﮑ&#= 65256;ﺪ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺧﺪﺍ ﺍﺳﺖ&= #1548; ﻭﻟی ﺒﻨﺎﻡ ﻃﺒﻴﻌﺖ. ﻭﺣﺘﻰ ﻣﺎﺩﻩ ﮐﻪ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ. ﭘس ﻃﺒﻴﻌا هم ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺟﺰ ﻫﻤﺎﻥ ﺧﺪا ﻳﺎ ﻣﺎﺩﻩ ﺩﺭ ﮐﻨﺘﺮﻝ ﺧﺪﺍ است. ﻭ ﻳﺎ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﺣﺮﮐﺖ ﺃﺯﻟﻰ ﺧﻮﺩ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺗﻐﻴ&#= 65268;ﺮﺍﺕ ﻭﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺍﮐثر ﻣﺘﻔﮑّﺮﻳﻦ ﻏﺮﺏ ﻧﻤﻴﺪﺍﻧﻨﺪ، = 4400;ﻪ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻭﻋﺮﻓﺎﻥ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻗﺪﻣ= 5264; ﺑﺠﻠﻮ ﮔﺬﺍﺭﺩﻩ است ﻳﺎ ﺑﻌﻘﺐ. ﺍﻳﻦ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﮔﻢ ﻧﺎ&= #65249;، ﻧﺰﺩ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، که نه ﺪﺭﺩﺳﺘﮕﺎﻫﻬ= 5166;ی ﺴﻴﺎﺳﻰ ﻭﺳﺎﺯﻣﺎﻧﻬﺎ= 5263; ﺩﻳﻨﻰ، ﻭﻧﻪ ﻧﺰﺩ ﮔﺮﻭهﻫﺎﻯ ﻣﺘﻔﮑّﺮ ﻭ ﻓﻴﻠﺴﻮﻑ ﺟﺎﺋﻰ ﻧﺪﺍﺭﻧ&#= 65194;، ﻫﻤﭽﻨﺎﻥ ﺣﻘﻴﻘت اﻟﻬی ﺮﺍ ﺃﺻﻞ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﻓﺮﺩﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ= 548; ﻭ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﻭ ﺗﺄﻣّﻠﺎﺕ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻧﻈﺮﻯ ﺩﺭ ﻋﺮﻓﺎﻥ ﻏﺮﺏ، &#= 65155;ﺳﻴﺮ ﺑﻴﻦ (ﺩﻭ عامل ﻧﺎ ﺣﻖ ﻋﻠﻢ ﻭﻋﻘﻞ) ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﺷﺮﻕ ﺑﻴ&= #65254; ﺳﻪ ﻧﺎﺣﻖ ﮔﺮﻓﺘﺎﺭﻣﻴﺒ= 5166;ﺷﺪ. (ﻋﻠﻢ ﻭﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﻭ ﺧﺮﺍﻓﺎﺕ ﻣﺬﻫﺒﻰ). ﮐﻪ خرافات ﺑﻌﻠﻢ ﻭ ﻋﻘﻞ ﻫﻢ رضایت ﻧﻤﻰ ﺩﻫﺪ. ﺑﻘﻮﻝ ﺭﻭﺳﻮ ﺩﻣﮑﺮﺍﺳﻰ ﺟﺰ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﺪﺍﻳﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺷﺎﻳﺴﺘﻨﮕﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺁﺯﺍﺩﻯ ﺷﺨﺼﻰ ﺩﺭ ﻣﺮﺩﻡ، ﮐﻪ ﻧﻪ ﺍﺯ ﻣﻠﺎﺋﻚ ﻫﺴﺘﻨﺪ، ﻭﻧﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻓﺮﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺷﻌﺎ= 5197;ﻯ ﺑﻴﺶ ﻧﻴﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭʌ= 61;ﻣﺎﻧﺘﻴﺴﻢ ﻭ ﻋﺮﻓﺎﻥ، ﻋﮑ&#= 1587; ﺍﻟﻌﻤﻞ ﺑﺸﺮ ﺩﺭ ﺗﻔﮑّﺮ ﻣﻨﺤﺼﺮ ﺑﻌﻘﻞ ﺍﺳﺖ، ﮐﻪ ﺟﻨﺒﻪ ﮐﻮﭼﮑﺘﺮ ﻃﺒﻴﻌﺖ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻗﺒ= 5246; ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﻓﻄﺮﺕ ﻧﺨﺴﺘﻴﻦ ﺧﻮﺩ&#= 1548; ﮐﻪ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﻋﺎﻗﻠﺎﻥ ﻭ ﺍﻟﻬﻴّﻮﻥ، ﮔA= 166;ﻫﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ، ﻭ ﺭﺍﻩ ﺃﺑﺪﻯ ﻓﻄﺮﺕ ﺩﻭﻡ ﺳﻠﻮﮐﻰ، ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺗﻠﺎﺵ ﻣﻨﺤﺼﺮ ﺑﻌﻘﻞ، ﺧﻮﺩ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﻋﻠﻴﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻫ&#= 65204;ﺘﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺯﻧﺪﮔﻰ ﻭﺳﻴﻌﺘﺮ ﺍﺯ ﻫﻮش انسان ﺍﺳﺖ. ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭼﻨﺎﻥ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺯﻧﺪﮔﻰ ﻭﺣﺮﮐﺖ ﻃﺒﻴﻌﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ، ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﮐﺎﺭ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻫ&= #65262;ﺵ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺪﻭﺩ ﻣﺸﮑﻠﺎﺕ ﺩﻭﺭﺍﺩﻭﺭ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻧﻪ ﻣﺸﮑﻠﺎﺕ ﺩﻭﺭ ﺩﺳﺖ، ﭼﻪ ﺭﺳﺪ ﺑﻤﺸﮑﻠﺎ&#= 65173; ﺁﻳﻨﺪﻩ ﺩﺭ ﭘﻴﺶ ﺭﻭ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﺭﺷﺎﻥ ﺑﺂﻧﺠﺎ ﮐﺸﻴﺪ&#= 1548; ﮐﻪ ﺟﻬﺎﻥ ﺭﺍ ﻭﺳﻴﻌﺘﺮ ﺍﺯ ﮐﺎﺭﺑﺮﺩﻫﺎﻯ ﻓﻴﺰﻳﻚ ﺩﺍﻧﺴ&#= 65176;ﻨﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﻮﭼﮑﺘﺮﻳﻦ ﻭﻧﺰﺩﻳﮑﺘﺮﻳ= 5254; ﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺭﺍ، ﻣﻴﮑ= 5166;ﻧﻴﮑﻰ ﻭﻣﺎﺩﻯ، ﺯﻭﺩ= 5175;ﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺩﻭﺭ ﻭﺩﺭﺍﺯ ﺣﻞ ﻣﻴﮑﻨﺪ. ﻭﺑﻘﻮ&= #65245; ﺑﺮﮔﺴﻮﻥ عار = 1; ﺭﻭﻣﺎﻧﺘﻴﻚ ﻋﺮﻓﺎنی ﺮﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ در ﺗﺠﺮﺑﻪ ﺑﺨﺎﻃﺮ ﻫﺮﻣﮑ&#= 65166;ﻧﻴﺴﻤﻰ ﮐﻪ ﺑﺎﺷﺪ ﻗﺮﺑﺎﻧﻰ ﮐﻨﻴﻢ. ﺗﺠﺮﺑﻪ ﺍﮔﺮ ﺷﺨﺼﻰ ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎﺷﺪ، ﻭﻫﻤﺮ= 5165;ﻩ ﺑﺎ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻓﮑﺮ، ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺍﺭﺍﺩﻯﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺧﻮﺍﻩ ﻧﺎﺧﻮﺍﻩ ﻋﻠﻴﻪ ﺗﻔﮑّﺮﺍﺕ ﻣﺎﺩﻯ ﻣﻴﮑﺎﻧ&#= 65268;ﮑﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﺳﻄﻮﺡ عقلی ﻣﺸﺘﺮﻳﺎن ﺨﻮﺩ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ. ﻫﺮﮐﺎ&= #65247;ﺎﺋﻰ ﻣﺸﺘﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﺳﺮﻣﺎﻳﻪ ﻭﺳﻴﻊ ﭘﺮ ﺣﺮﺍﺭﺕ ﺗﺠﺮﺑﻪ، ﻭ ﺃﻧﺪﻭﺧﺘﻪ ﺗﺠﺮﺑﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺳﺖ. ﻭ= ﻋﻈﻴﻢ ﺗﺮ ﺍﺯﻫﺮ ﻓﺮﻣﻮﻟﻰﻣﻌﻘ= 5262;ﻝ، ﺑﻌﻨﻮﺍﻥ ﻣﻌﻴﺎﺭهرﺩﺳʋ= 76;ﻮﺭ ﺍﻟﻌﻤﻞ ﺍﻳﻦ ﻧﻌﻤﺖ ﺃﺯﻟﻰ ﻭﺃﻭﻟﻴّﻪ الهی وطبیعت ﺍﺳﺖ، ﮐﻪ ﺑﺎﻋث ﺟﻤﻊ ﺁﻭﺭﻯ ﻫﻤﻪ ﺍﻳﻦ ﻋﻠﻮﻡ ﻭﻫﻨﺮ ﻫﺎ ﻭ ﺍﺩ= ﻳﺎﻥ ﺭﺳﻤﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻫﻨﻮﺯ ﻗﺴﻤﺖ ﮐﻮﭼکی است، ﮐ= ;ﻪ ﻗﺎﺑﻞ ﺷﮑﺎﺭ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﺘﺮﻝ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﮔﺴﻮﻥ ﺍﺯ ﺗﺠﺎرَبّ ﺩﺭﻭﻧﻰ ﻭ ﺭﻭﺍﻧﻰ ﺷﺨﺺ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﺗﻮﺍﻥ ﺩﺳﺖ ﺑﺮﺩ ﺩﺭ ﻋﻠﻢ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻓﻠﺴﻔﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺷﮑﺎﺭﻯ ﻫﻢ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺗﺠﺎرَبّ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65227;ﻈﻴﻢ ﺗﺮ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ، ﻭ ﺣﻘﻴﺮ ﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺳﺖ. ﻭ ﺩﺭﻋﻠﻢ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺳﻮﺩ ﻓﻮﺭﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ، = 5267;ﺎ ﻫﻤﺎﻥ ﺳﻴﻠﻰ ﻧﻘﺪ ﻭﻧﻪ ﺣﻠﻮﺍﻯ ﻧﺴﻴﻪ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺯﻳﺮﺍ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ ﻗﻴﻤﺘﻰ ﻭ ﺍﺭﺯﺷﻰ ﺩﺭهدف ﺗﮑﺎﻣʌ= 46; ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﻫﻢ ﻫﺴﺖ. ﻟﺬﺍ ﻋ= ;ﺮﻓﺎ ﻋﻠﻢ ﺭﺍ ﺣﺠﺎﺏ ﺃﻋﻈﻢ، ﻭ ﻋﻘﻞ ﺭﺍ ﺑﺎ ﭘﺎﻯ ﭼﻮﺑﻴﻦ ﺧﻮﺍﻧﺪه اﻧﺪ. &#= 65165;ﻣﺮﻭﺯﻩ ﺗﻨﻬﺎ ﺭﻳﺎﺿﻴّﺎﺕ ﻭﻣﻴﮑﺎﻧﻴﻚ، = 5267;ﺎ ﺩﺭﺳﺖ ﺗﺮ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻋﻠمی ﺻﺎﺩﻕ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺿﺮﺭﻯ ﻫﻢ ﺑﺂﻳﻨﺪﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩی ﻮﻋﺎﻟﻢ ﺧﺪﺍ ﺷﻨﺎس ﺁﻥ ﻧﻤﻰ ﺯﻧﺪ. ﻭﻟﻰ ﺑﻘﻴﻪ ﻋﻠﻮﻡ ﭼﻨﻴﻦ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﮐﺎﺭﻣﺎ ﺳﺎﺯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﭘس ﺍﺯ ﻣﺮﮒ. ﻋﺮﻓﺎﻥ ﻭﺭﻭﻣﺎﻧﺘﻴﺴ= 5250; ﺑﺎ ﺑﺰﺭﮔﻮﺍﺭﻯ ﺧﻮﺩ ﻭ ﺳِﻌﻪ ﺻﺪﺭﻯ ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭ&= #65193;، ﻫﺮﺣﻘﻴﻘﺖ ﻭ ﺍﺭﺯﺷﻰ ﺭﺍ ﻣﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺬﻳﺮﺩ. ﻣﺎﺩﺍﻡ ﮐﻪ ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﺎﺷﺪ ﭼﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﭘﻴﺸﺮﻓﺘﻬﺎ= 5263; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻭﭼﻪ ﺩﺭ ﻋﻠﻤﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻓﻴﺰﻳک ﮐﻪ ﮐﻤ&#= 65242; ﺑﺴﻴﺮ ﺗﮑﺎﻣﻞ ﻋﻠﻮﻡ ﻣﺮﺑﻮط= 607; ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮑﻨد، ﻭﺭﺍA= 257; ﺭﺍ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺍﻫﻢ می ﻨﻤﺎﻳﺪ. ﺍﻟﺒﺘ&= #65258; ﺗﺠﺎرَبّ ﺯﻳﺎﺩﻯ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺸﺮﻯ ﻫﺴﺖ ﮐﻪ ﺟﻨﺒﻪ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ باز ﺗﺠﺮﺑﻪ ﻫA= 204;ﺘﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺗﺠﺮﺑﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺷﺎﻳ&= #65194; ﻋﻴﺐ ﻭ ﻧﻘﻄﻪ ﺿﻌﻒ ﺍﺳﺘﺪﻟﺎﻝ ﻋﺮﻓﺎﻥ ﻭ ﺭﻭﻣ&= #65166;ﻧﺘﻴﺴﻢ ﺍﻳﻦ ﺑﺎﺷﺪ ﮐﻪ ﻣﺮﺩم ﺮﺍ ﺑﺴﻮﻯ ﺑﻰ ﺍﻋﺘ&= #65256;ﺎﺋﻰ ﺑﻤﻌﻴﺎﺭﻫﺎﻯ ﺳﻨﺠﺶ ﻣﺎﺩﻯ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﺷﺨ&#= 65212;ﻰ ﻭﻣﺎﺩﻯ ﻣﻴﮑﺸﺎﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻫﺪﻑ ﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﺩ. ﻗﺒﻮﻝ ﺳﻨﺠﺶﻫﺎﻯ ﻣﺎﺩﻯ ﻳﻌﻨﻰ ﻋﻠﺎﻗﻤﻨﺪﻯ ﺑﻘﺎء ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺮﮒ ﻋﺎﻗﺒﺖ ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﻫﻤﻪ ﻣﻴﮕﻴ&= #65198;ﺩ. ﺑﺨﺼﻮﺹ ﺍﻳﻨﮑﻪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﺳﻨﺠﺸﻬﺎ ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﭘﺮﺳﺶ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، &#= 65203;ﺮﺍﺳﺮ ﺿﺪ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺁﻳﻨﺪﻩ ﺳﺎﺯﻯ ﻧﻴﮑﻮ ﻫ&= #65204;ﺘﻨﺪ. ﮔﺮﭼﻪ ﺁﻳﻨﺪﻩ ﺳﺎﺯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65170;ﺎﺷﻨﺪ. ﺩﺭ ﺩﻧﻴﺎ ﻭ ﻣﺎﺩﻳّﺎﺕ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺗﺎ ﺃﺑﺪ ﺯﻧﺪﻩ = ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ، ﮐﻪ ﺑﺂﻧﻬﺎ ﺩﻝ ﺑﺒﻨﺪﺩ. ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺑﻮﺩ. ﻭ ﺍلاّ ﭼﻮﻥ ﮐﻮﺩﻙ ﺗنبلی ﺍﺳﺖ، ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﮐﻠﺎس ﮐﻮﺩﮐﺴﺘﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐ&= #65256;ﺪ. ﺯﻳﺮﺍ ﻗﻴﺎﻓﻪ ﻣﻌﻠﻢ ﮐﻠﺎس ﺑﻌﺪﻯ ﺗﺮﺳﻨﺎﻙ ﻭﺟﺪّﻯ ﺳﺖ، ﻭ ﺧﻮﺭﺩﻧﻰﻫﺎﻯ ﮐﻮﺩﮐﺴﺘﺎنی A= 198;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺰ ﺩﺭ ﺑﺴﺎﻁ ﻧﺪﺍﺭﺩ. ﭼﻨﻴﻦ ﻃﺮﺯ ﻓﮑﺮﻯ ﻣﺎﺩﻯ، ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻰ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﻳﮑﺴﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻗﺪﺭﺕ ﻧﻘﺪ ﻭ ﺗﺠﺎرَبّ ﺧﻮ᥷= 3;، ﭼﻪ ﺭﺳﺪ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﺩﺭﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺭوﻣ&#= 65166;ﻧﺘﻴﺴﻢ ﻋﻤﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻭﺻﻮﻝ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﺑﺎﻟﺎﺗﺮ ﺑﺎﻧ&#= 65204;ﺎﻥ ﺗﻮﺍﻥ ﻧﻘﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ، ﮐﻪ ﻋﻴﺐ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺑﺪ ﻭ ﺍﺻﻠﺎﺡ ﮐﻨﺪ. ﻭ ﺑﺨﺼﻮﺹ ﮐﻪ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭﻋﻘﻠﻴّﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻗ&#= 65166;ﺑﻞ ﻧﻘﺪ ﻭﺍﻧﺘﻘﺎﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻣﺪﺍﻡ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺒﻠﻰ، ﻳ&#= 65166; ﺍﺻﻠﺎﺡ ﻣﻴﺸﻮﻧﺪ ﻳﺎ ﺩﻭﭼﺎﺭ ﺩﮔﺮﮔﻮنی ها᥾= 3; ﻓﻠﺴفه های ﺟﺪﻳﺪ ﻣﻴﮕﺮﺩﺩ. ﻭﺯﻣ&= #65166;ﻥ ﺩﻳﮕﺮﻯ ﺑﺎﺯ ﺑﺘﺪﺭﻳﺞ، ﺑﻬ= 5252;ﺎﻥ ﻣﺸﮑﻠﺎﺕ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺮﺳﻨ&#= 65194;. ﭼﻮﻥ ﺩﻭﺭﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ ﻭ فقط ﻧﺸﺨﻮﺍﺭ میکنند. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺗﻪ ﻧﻤﻮﻧﻪ ﺷﺎﻋﺮ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻭﻋﺎﺭﻑ، ﺑﺎ ﻗﺪﺭﺕ ﺧﺎﺭق اﻟﻌﺎﺩﻩ ﺧﻮﺩ= 548; ﺗﻤﺎﻡ ﺍﻣﻮﺭﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩ. ﻭ ﺷﺎﻫﮑﺎﺭﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﻮﺷﺖ. = ﻭﻟﻰ ﻧﺘﻮﺍﻧﺴﺖ ﻳﻚ ﮐﻞّ ﮐﺎﻣﻞ ﺩﺭ ﻧﻈﺮیّه اﻯ ﺟʋ= 66;ﻣﻊﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ، &#= 65193;ﺭ ﺷﻌﺮ ﻭﻋﻠﻮﻡ ﻭ در ﻓﻠﺴﻔﻪ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺑ&= #65194;ﻫﺪ. ﭼﻮﻥ ﺩﮔﺮﮔﻮﻧﻪ ﻧﻈﺮیّه اﻯ که ﻣﻴﺪﺍﺩ ﺑﺎﺯ ﻋﺮﻓﺎﻥ ﻣﺎﺩﻯ ﺑﻮﺩ. ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩ ﺩﺭﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺮﺳﺪ، ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﺗﺠﺎ&#= 1585;َبّ ﺩﻳﮕﺮﺍﻥ ﻧﮑﻨﺪ. ﺩﺭ ﺗﺠﺎ= رَبّ ﻣﺎﺩﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﮔﺮﻓﺖ، ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﻧﮑﺮﺩ. ﻭﻟﻰ ﺩﺭﺁﻣﻮﺯﺵ ﻭﺗﮑﺎﻣﻞ ﻓﺮﺩﻯ، ﺑﺎﻳﺪ ﺧﻮﺩ ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﺧﻮﻳ&#= 65206; ﺷﺮﻭﻉ ﮐرد، ﻭA= 259;ﺮﺟﺎ که ﻗﻄﻊ ﺷﺪ ﺩﺭﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺯ ﻫﻤﺎﻥ ﺟﺎ ﺷﺮﻭﻉ ﮐﺮﺩ. ﮐﻪ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣﻰ ﻭ ﺗﮑﺎﻣﻞ ﺩﻳﮕﺮﺍﻥ، ﻫﻴ= 4379; ﺳﻮﺩﻯ ﺑﺮﺍﻯ ﻋﺎﺷﻘﺎﻥ ﺭﺍﻩ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. = ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﺧﻮﺩ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍﻩ ﺭﺍ ﺑﺮﻭﻧﺪ ﻭ ﺑﺒﻴ&= #65256;ﻨﺪ. ﮐﻪ ﺷﻨﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨﺪ ﺩﻳﺪﻥ. ﻭ ﺑﻘﻮﻝ ﮐﺴﻰ ﮐﻪ ﻣﻴﮕﻔﺖ، ﻫﻨﻮ= 5199; ﮔﻮﺗﻪ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﺁثاﺭﺵ &#= 65251;ﻴﺒﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﻗﺴﻤﺘ= 5264; ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ، ﺁﻧﻬ= 5250; ﺩﺭﺳﻄﺢ ﺗﮑﺎﻣل ﺴﻠﻮﮐﻰ ﺧﻮد م= 740; ﺘﻮﺍند ﺒﺮﻭﻯ ﮐﺎﻏﺬ ﺑﻴﺎﻭﺭﺩ. ﻭﻧﻪ ﻫﻤﻪ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺭﺍ. که ﺤﺘﻰ ﺍﮐثرﺍ ﻧﻮﺷﺘﻨﻰﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ برﺍﻯ ﺧﻮﺩ( ﺻﺎﺣﺐ ﺣﺎﻝ) ﻧﻴﺰ، ﻗﺎﺑﻞ ﻗﻴﻞ ﻭﻗﺎﻝ ﻧﻴﺴﺖ ﻭ ﻧﻤﻰ توان ﮔﺰﺍﺭﺵ شود. در حالی ﮐﻪ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺗﺎ سطح عقل ﺧﺪﺍﻭﻧﺪš= 8; ﺩﺭ ﻣﺮﺍﺣﻞ برتر ﻧﻬﺎﻳﺖ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺗﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻗﺎﺑﻞ ﺗﻌﺎﻟﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ، ﻣ= 5256;ﺎﺳﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻧﺎ ﻣﺤﺪﻭﺩ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺴﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ. ن&= #1608;عی فوق بشری ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﭼﻨﺎﻥ ﺭﻭﺣﻰ، &#= 65169;ﺎﻳﺪ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﺩ، ﻭ ﺑﻨﻮﺭ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺁﻥ ﻧﻮﻉ ﺑﺮﺳﺪ. ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺯﻣﺎﻧﻰ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﺭﺍ ﺑﺪﻫﻨﺪ، ﺗ&#= 65166; ﻓﺮﺿﺎ ﺑﻤﻄﻠﻖ ﻋﻘﻞ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﻋﻘﻞ ﮔﻮﺗﻪ ﺭﺍ ﮔﻔﺘﻨﺪ، ﮐﻪ ﻭﻯ ﺟﺰ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﻟﻴﻞ ﺯﻧﺪﮔﻰ ﻧﻴﺎﻓﺖ. ﺯﻳﺮﺍ ﺯﻧﺪﮔﻰﺿﺮﻭﺭ= 5173; ﻭ ﻓﻄﺮﺕ ﻭ ﺗﺤﻤﻴﻞ ﺫﺍﺕ ﺭﻭﺣﻰ ﻣﺎ ﺍﺳﺖ.= ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺎ ﺁﻥ ﻣﻮﺍﺟﻪ ﺑﻮﺩه اﺳﺖ. ﻭﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ، ﺑﺎﻳﺪ ﺑﻤﻨﻈﻮﺭ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔﻰ ﺑﻌﺪﻯ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﺳﺮﻧﻮﺷﺖ ﺭﺍ ﺧﻮﺩﻣﺎﻥ ﻣﻴﺴﺎﺯﻳﻢ، ﮐ= 5258; ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺍﻣﺮﻭﺯ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺧﺘﻴ= 5250;. ﻭ ﻟﺬﺍ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪ ﻗﺒﻠﻰ، &#= 65169;ﺎﻋث ﺍﻳﻦ ﻫﻤﻪ ﻣﺸﮑﻠﺎﺕ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﻣﺎ ﺷﺪه اﺳﺖ. ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﭼﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐ&#= 65166;ﺭﻣﺎﺋﻰ ﺑﺎﺷﺪ، ﺍﮔﺮ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕﻭﻓﺴ= 5166;ﺩ ﺑﻴﺸﺘﺮ ﺩﺭﺭﻭﺍﻥﺧﻮﺩ ﺑﺴﺎﺯﻳﻢ ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺩﺭﻓﺼﻞ ﻧﻮع ﺒﺸﺮﻯ ﺑﻬﺘﺮی ﺒﺎﺷﺪ، ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﻨﻴﻢ. = ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺳﻴﻢ. ﻭﺑﺎﻳ&= #65194; ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺑﻌﺪﻯ ﺍﻣﺮﻭﺯ، ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﺋﻴﻢ. ﻭ ﺑﻬﺸﺖ. ﮐﻨﻮﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ، ﺻﺮﻑ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻬﺸﺖ ﺑﺮﺗﺮﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﺎﺋﻴﻢ. ﺁﻧﻬ&= #65250; با ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ، ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻮﻧﻰ. ﻭﺍلا= 617; ﺣﺘﻤﺎ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﻘﻴﺮ ﺟﻬﻨّﻤ= 5264;، ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﻣﺠﺪﺩ ﺩﺭﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻴ&#= 65250; ﺩﺍﺷﺖ. ﺁﻧﮕﺎﻩ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻳﺎ ﺑﻴﺸﺘﺮ، ﺑ&#= 65166;ﻳﺪ ﺗﮑﺮﺍﺭ ﻣﺮﮒ ﻭﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺭﺍ، ﺑ&#= 65166; ﻋﺬﺍﺑﻬﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺁﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﺗﺎ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑ&= #65198;ﺳﻴﻢ. ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. = ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548; ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭼﻨﺪ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﺷﺪ. ﺗﺎ ﻭﺍﺭﺩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﻳﻢ، ﮐﻪ ﺣﺘﻤﺎ ﻭﻫﻤﻪ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﺣ= ﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻭﻳﺮﻭﺳﻰ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﺪ. ی&= #1593;نی ﻫﻤﺎﻥ ( ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ) ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭﺗﺮﻙ ﺣﻴﻮﺍﻧﻴّت ﻮﺻﻔﺎﺕ ﺁﻥ، ﻭ&#= 65187;ﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯرا ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺑﺎ ﮐﺴﺐ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻭﻧﻴﮑﻮﻯ ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;، ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮع ﺒﺸﺮﻯ ﺑﺮ&#= 65203;ﻴﻢ. ﮐﺎﺭﻯ ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﻴﻢ، = 5261; ﺑﺨﺎﻃﺮ ﻟﺬﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ، ﻭﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻭﻓﻮﺍﺋﺪ ﺁﻥ ﻧﻤﻰ ﮐﻨﻴﻢ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺗﻪ ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪ ﻣﮑﺘﺐ ﻋﺮﻓﺎﻥ نسبت به ﻧﻴﻮﺗ= ;ﻮﻥ، ﺍﻳﻦ ﺣق ﺮﺍ ﺑﺮ ﮔﺮﺩﻥ ﺍو ﺩﺍﺭ&#= 65193;، ﮐﻪ ﺗﻮﺍﻧﺴﺖ ﺍﻣﺮﻭﺯ ﺑﺘﺠﺎ&#= 1585;َبّ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺯﻳ= ﺮﺍ ﻧﻴﻮﺗﻮﻥ ﻧﺪﺍﻧﺴﺘﻪ ﺩﺭﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﻋﻠ&= #65252;ﻰ ﺧﻮﺩ، ﺍﺯ ﺗﺠﺎ&#= 1585;َبّ ﺷﺨﺼﻰ ﻋﺮﻓﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻋﻠﻢ ﺩﻧﺒﺎﻟﻪ ﺗﺠﺎرَبّ ﭘﻴﺸﻴﺎﻥ مدا = 5; ﺑﺄﻣﺮ ﺗﺎﺯه اﻯ ﻣﻴﺮﺳﺪ. ﻭﻋ&= #65198;ﻓﺎﻯ ﮔﺬﺷﺘﻪ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻭﺍﻗﻌﻰ ﻭ ﻋﻠﻤﺎ ﻭﺩﺍﻧﺸ&#= 65252;ﻨﺪﺍﻧﻰ ﺑﻮﺩه اﻧﺪ، ﮐA= 258; ﺩﺭ ﮐﺎﺭ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤﻰ ﻧﻴﺰ ﺗﺠﺎﺭﺗﻰ ﺩﺍﺷﺘﻨﺪ. ﺩﺭ ﺩﻭ ﻗﺮﻥ ﺍﺧﻴﺮ ﺍﺳﺖ، ﮐﻪ ﻋﻠﻤﺎﻯ ﺑﺪﻭﻥ ﺍﺧﻠﺎﻕ ﻣﺎﻫﻴّت هاﻯ ﻋﺮﻓﺎﻯ ﭘﻴﺸﻴ&#= 65254; ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻓﻄﺮﺕ ﻫﻤ&= #65258; ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ، ﮐﻪ ﺍﺯ ﮐﺎﺭ ﮔﺬﺷﺘﮕﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﻴ&= #64379; ﮔﺎﻩ ﮐﺴﻰ ﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺗﺎ ﭼﻘﺪﺭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ، ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴن ﺨﻮﺩ ﺩﺭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﻓﺮﺍﻫﻢ ﮐﺮﺩه اﺳﺖ. ﮎ ﺩﺭﺍﻳﻦ ﺗﻮﻟّﺪ ﭘﻴﺸﺮﻓﺘﻰ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺃﻏﻠب ﺪﺭ ﺗﺠﺎ&#= 1585;َبّ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺮ ﺧﻠﺎﻑ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ&#= 1548; ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; میﻨﻤﺎﻳﻨﺪ. ﮐ= 5258; ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺍﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺩ&#= 65197; ﻫﻤﻴﻦ ﺟﻬﺎﻥ ﺟﻬّﻨمی ﻣﻴنمایند. ﻭ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺗﺠﺎر= 614;بّ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ بسیار ﮐُﻨﺪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻤﻮﺩﻯ ﻧﻨﻤﺎ&#= 65267;ﻨﺪ، که ﺗﺠﺎرَبّ ﻋﻤﻠﺎ ﺗﺮﺍﮐﻤﺎﺕ ﺍﻓﻘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺳﺮﺑﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﺁﻧﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺩﺭﺳﻠﻮﻙ ﺣﺪّ ﺃﻗﻞ ﮐﺎﺭﻣﺎ ﻧﻤﻴﺸﻮند. ﻭﻟ= 5264; ﺍﮔﺮ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍ&#= 65253;ﺑﭙﺮﺩﺍﺯﻧﺪ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻣﻤﺘﻨﻌﻴﻦ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﮔﺮ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﻔﺘﻨﺪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺳﺨﺖ ﺗﺮﻯ ﺩﺍﺭ&= #65255;ﺪ. زیرا ﺗﺨﻠﻴﻪ نفس ﺁﻧﻬﺎ ﻃﻮﻟﺎﻧﻰ ﻭﺳﺨﺖ ﺗﺮﺍﺳﺖ. = ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﺸ&= #65262;ﺩ ﮐﻪ ﺩﺭ ﭘﻴﺮﻯ ﻫﻢ ﺗﻮﺍﻥ در ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭ= ﻭﺍﻥ ﻧﻴﺴﺖ ﮐﻪ ﻓﺮﺿﺎ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺩﻭﺭﻩ ﺟﻮﺍﻧﻰ &= #65169;ﺨﻮﺍﻫﻨﺪ ﻫﻤّﺖ ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺗﺤﻤّﻞ ﺑﻴﺸﺘﺮ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨﺖ ﺍﻟﻬﻰ، ﺧﻮﺩ ﺑﺪﻟﻴﻞ ﺩﺍﺷﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺳﺖ ﮐﻪ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺗﻪ ﭘﻴﺸﺮﻓﺖ ﻧﻴﻮﺗﻮﻥ ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ ﺩﻳﺪﻩ، ﮐﻪ ﺑﺎﻋث ﺷﺪ ﺍﺯ ﻣﻘﺮﺭﺍﺕ ﻋﺮﻑ ﺟﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﻣﺬﻫبی ﻮﻋﺎﺷﻘﺎن اﺣﻮﺍل کنوﻧﻰ ﻧﺠﺎﺕ ﺑﺪﻫﺪ. ﻭ= ﻣﺎﺭﺍ ﺑﺨﻮﺩﻣﺎﻥ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ. &= #64400;ﻪ چشم بسته و ﮐﻮﺭﮐﻮﺭﺍﻧﻪ ﺩﻧﺒﺎﻝ ﮔﺬﺷﺘﮕﺎﻥ، ﻭ ﻓﻬﻢ ﮔﺬﺷﺘﻪ ها ﺑﺮﻭﻳﻢ. ﺍﻟ&#= 65170;ﺘﻪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﻋﻠﻤﻰ&#= 1548; ﮐﻪ ﺗﻨﻬﺎ ﻓﻠﺴﻔﻪ عرفانی ﺩﻧﺒﺎﻝ ﺣﻘﺎﻳﻖ ﻇﺎﻫﺮ &= #65207;ﺪﻩ، ﺍﺯ ﻳﻚ ﺗﺠﺮﺑﻪ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، &#= 65261;ﺟﺰ ﺍﺩﺍﻣﻪ ﺗﺠﺮﺑﻪ ﻭﮐﺴﺐ ﺟﺪﻳﺪ ﻧﻴّﺘﻰ ﻧﻴﺴﺖ. ﻭ ﻗﺼﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﻟﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷﻬﺮﺕ ﺍﺯ ﮐﺸﻔ&= #65268;ّﺎﺕ ﺧﻮﺩ ﻧﺪﺍﺭﺩ ﻭﺍﺯ ﭼﻴﺰﻯ ﻫﻢ ﻧﻤﻰ ﺗﺮﺳﺪ. ﻭﺍ= ﮔﺮ ﺑﺎ ﺃﻣﺮ ﺟﺪﻳﺪﻯ ﺑﺮﺧﻮﺭﺩ ﮐﺮﺩ&#= 1548; ﺍﺯ ﺗﺮس ﻣﺨﻔﻰ ﻧﻤﻰ نماﻳﺪ. ﻭ= 5235;ﺮﺻﺖ ﻣﻴﺪﻫﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﺎر= 614;بّ ﺩﻳﮕﺮﺍﻥ، ﻭﻟ= 5264; ﺑﺪﻭﻥ ﻫﺪﻑ ﻗﺒﻠﻰ ﻭﻣﺸﺮﻭﻁ، ﺗﺠ= 5198;ﺑﻪ ﻧﻤﺎﻳﻨﺪ. ﻣﺎ ﺍﮔﺮ ﻫﺮ ﻫﺪﻓﻰ ﺭﺍ ﺑﺠﻮﺋﻴﻢ، &#= 65193;ﺭ ﺻﻮﺭﺕ ﻣﻮﻓﻘﻴّﺖ ﺗﻨﻬﺎ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺟﺴته اﻳﻢ. ﻭﻏ= 5166;ﻳﺖ ﻭ ﻧﻬﺎﻳﺖ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻧﮑﺮﺩه اﻳﻢ ﮐﻪ ﺍﺯ ﺗﺠﺎرَبّ ﺳﻠﻮﮐﻰ ﺣﻘﻴﻘﺖ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ که ﺒﺮﺍﻳﻤﺎﻥ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;س ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﺯ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﻭ ﻟﺪﻧّﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﻟﻬ&#= 65264; ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﻭ ﺩﺭ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ ﺑﺎﻳﺪ ﻫﺪﻑ ﻧﺘﺎﻳﺞ ﻧﻬﺎﺋﻰ ﺑﺎﺷﺪ. = ﻭ ﻧﻈﺮﻳﻪ ﺷﺪﻥ ﻭﺗﮑﺎﻣﻞ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﻭ ﻋﺮﻓﺎﻥ ﺍﺯ ﺍﻳﻦ ﺗﺠﺎرَب¡= 7; ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺩﻭﺭﻯ ﮐﺮﺩﻩ، ﺯﻳﺮﺍ ﺑﺎ ﺟﻬﺎﻥ ﻣﺘﻨﻮﻉ ﻭ ﻧﺎ ﻣ= ﺤﺪﻭﺩ ﻭ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻧﻬﺎﻳﺖ ﺭﻭﺑﺮﻭ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻣﮕﺮ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﺧﻮﺩ، ﭼﻨﺎﻥ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﺷﺪﻩ، ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺭﺍﻳﺞ ﺯﻣﺎﻥ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺑ= ﻌﻘﻴﺪﻩ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﺍﺯ ﻣﺘﻔﮑﺮﻳﻦ، ﺯ= 5255;ﺪﮔﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺮﻗّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻩ ﻋﻘﻞ ﺑﺎﺷﺪ. ﻣﮕ= ﺮ ﺁﻥ ﻗﺴﻤﺘﻰ که ﺑﺨﻮﺩ ﺯﻧﺪﮔﻰ ﻣﺮﺑﻮﻁ ﺑﺎﺷﺪ. = ﮐﻪ ﺑﺎﺷﻴاء ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎ ﻭ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ، ﺑﺮ= 5187;ﺴﺐ ﻋﻘﻞ ﻓﻌﻠﻰ ﺍﻭ&= #1548; ﻭ ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺯﻧﺪﮔﻰ ﺑﺪﻭﻥ ﺗﻌﻘّﻞ، ﻧﻈﺎA= 249; ﻭﻭﺟﻮﺩ ﻭ ﺍﺩﺍﻣﻪ ﻧﺪﺍﺭﺩ. ﻫﻤﻴﻦ ﻧﮑﺘﻪ ﺍﺧﻴﺮ ﺩ&= #65247;ﻴﻞ ﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺯﻧﺪﮔﻰ ﻭﻫﺴﺘﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ&#= 1548; ﻭ ﻫﺪﻑ ﺗﻘﺮﻳﺒﺎ ﺍﺣﺘﻤﺎلا ﺗﻌA= 166;ﻟﻰ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﺧ&= #65262;ﺩ، ﻓﮑﺮ ﻭﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﻫﺮﮔﺰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻌﺎﻟﻰ ﻧﺪﺍﺷﺖ، ﺣﺮﻑ ﺁﻧﺎﻥ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﺑﻮﺩ. ﮐﻪ= عقل ﻫﺪﻑ ﺍﺻﻠﻰ ﻧﻴﺴﺖ، ﻣﮕﺮ ﺩﺭﺣﺪّ ﻧﻴﺎﺯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ. ﺍ= ﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻫﻢ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺑﺮﻭﺩ، ﮐﻪ ﺍﻳﻦ ﺳﻄﺢ ﻗﺒﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺒﻮﺩﻩ ﻭ ﺑﻌﺪﺍ ﻧﻴﺰ ﺗﻮﻗّﻒ ﻧﺪﺍﺭﺩ، ﭘس ﻋﻘﻞ ﺑﺪﻧﺒﺎﻝ ﻓﺼﻞ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﻤﻪ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ. ﭘس ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﻣﻴﺨﻮﺍﻫﺪ. ﻭﻫ&= #65250; ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﺗﺠﺮﺑﻪ ﺟﺪﻳﺪ ﻋﻘﻞ ﺁﻓﺮﻳﻦ ﻣﻴﺒﺎﺷﺪ. لذا ﻧﻤﻴﺘﻮﺍﻥ ﻫﺪﻑ ﻫﺴﺘﻰ ﺭﺍ ﻏﻴﺮ ﺍﺯ ﻋﻘﻞ ﺟﺪﻳﺪ یافتن ﺩﺍﻧﺴﺖ. ﮔﺮﭼﻪ ﺧﻮﺩ ﻋﻘﻞ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻋﻰ، ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ&#= 1548; ﻭﻣﻘﺎﻡ ﺳﻄﺢ ﻋﻘﻞ ﻓﺮﺩﻯ، ﮐ&#= 65258; ﺑﺘﻌﺎﻟﻰ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻋﻘﻞ ﺍﮔﺮ ﻫﺴﺖ ﻫﺪﻓﻰ ﺩﺍﺭﺩ، &#= 1608;ﻧﻪ ﻓﻘﻂ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ، ﮐﻪ ﭼﻮﻥ ﺗﮑﺎﻣﻞ ﭘﺬﻳﺮﻯ ﺩﺭﻋﻘﻞ ﻭﺯﻧﺪ&#= 64404;ﻰ ﻭﺍﻧﺴﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﺣﺘﻤﻰ ﺍﺳﺖ. ﭘس ﺑﺎﻳﺪ ﻋﻘﻞ ﮐﺎﻣﻠﺘﺮ ﺷﻮﺩ ﻭ ﺩﺭ ﻗﺪﺭﺕ، ﮐﻪ ﻫﺪﻑ ﺑﺎلا ﺗﺮﺑﺮﺳﺪ. ﻭﭼﻮ&= #65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭﺑﺮﺩ ﻋﻘﻞ ﺷﺨﺼﻰ ﺍﺳﺖ، ﭘس ﺗﮑﺎﻣﻞ ﻓﺮﺩ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺍﮔﺮ ﺳﻄﺢ ﺭﺍﻳﺞ ﺍﺭﻭﺍﺡ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺯﻳﺎﺩ ﺷﺪ، ﺁثاﺭ ﺟﻤﻌﻰﻋﻘﻞﺟﺪ= 5267;ﺪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻣﺎﻧﻨﺪ ﺗﻤﺪﻥ ﺭﻓﺘﺎﺭﻯ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻋ&#= 65240;ﻠﻰ، ﻭ ﺍﺣﮑﺎﻡ ﮔﻔﺘﺎﺭﻯ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﮔ&= #65198;ﻭﻫﻰ. ﻭﻣﻴﺪﺍﻧﻴﻢ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻋﻘﻠﺶ ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﻘﺪس د= 85; ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ ﺍﻭ ﺑﻴﺸﺘﺮ ﺍﺳﺖ، ﭘس ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺩﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺭﺳﻴﺪ. ﻧﻪ ﺑﺰﻳﺎﺩﻯ ﻣﻄﺎﻟﻌﻪ، ﻭﺣ= 5176;ﻰ ﺗﺠﺮﺑﻴﺎﺕ ﻭﺳﻄﺢ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ. ﻭ ﺍﮔﺮ ﺑﻤﺮﺯ ﻟﺰ&= #65261;ﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻓﺮﺩﻯ ﺭﺳﻴﺪﻳﻢ، ﻫﻢ ﺩﺭ ﺑﺮﺩ ﻧﺰﺩﻳﻚ ﺁثاﺭA= 205; ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﻫﺴﺖ، ﻭ&#= 65259;ﻢ ﺁثاﺭﺵ ﺩﺭﮐﻞ= 17; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﺮﭼﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺘﺪﺭﻳﺞ ﻭﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﺑﻨﻮﺑ&#= 65174;، ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺧﻮﺩ ﻧﺘﻴﺠﻪ ﺗﻌﺎﻟﻰ ﺳﻄﺢ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻫﺎﻯ ﮐﺸﻒ ﺷﺪﻩ، ﺍﻭ&#= 65247;ﻴﺎﻯ ﻗﺒﻠﻰ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭ&= #65261;ﺡ القُدُس ﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ، ﺩﺭ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺁﻥ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﻓﻌﻠﺎ ﻣﺎ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺼﺮ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻫﺴﺘﻴﻢ ﺗﺎ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ رَب= 17; ﺭﺣﻤﺎﻥ، ﻧﻮﺑ= 5174; ﺗﻌﺎﻟﻰ ﻳﮑﺎﻳﻚ ﺍﻓﺮﺍﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﮑﻤﺎﻝ ﺍﻳﺪه ﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﮐﻪ ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﻭ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻫﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﻫﻨ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺯﺑﺴﻴ= 5166;ﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭ ﺣﺎﻝ ﺗﻠﺎﺵ ﻫﺴﺘﻨﺪ تا ﻣﻮﻓﻖ ﺸﻮﻧﺪ ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﺎﺑﻨﺪ، ﻳﺎ به ﻘﻬﻘﺮﺍﻫﺎA= 263; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ ﻣﻴﺮﻭﻧﺪ که ﺪﻭ ﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺧﻮﺩﺭ= 5165; ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﮐﺴﺐ ﺍﻳ&= #65254; ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺍﻟﮕﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ال= 02;ُدُس ﻗﺎﺋﻢ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤﺎﻥ ﻭ رَ= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺑﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، در پیش هست تا ﻓﺮ= ﺿﺎ ﺑﻤﻄﻠﻖ ﮐﻤﺎﻝ ﺩﺭ ﺍﻟﻠﻪ ﺃﻫﻮ&= #65197;ﻣﺰﺩﺍ ﺭﺳﻴﺪ، ﮐﻪ ﺁﻧﮕﺎﻩ ﻫﻨﻮﺯ ﻫﻢ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) (ﺑﻴﺮﻭﻥ ﺍ᥷= 9; ﻫﺮﮔﻮﻧﻪ ﻫﺴﺘﻰ) ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﻣﺎ ﻧﻤﻴتوان رسید ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺍﺭﺯﺵ ﻭ ﻋﻠّﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺗﺮﻯ ﺭﻭﺵ ﻓﮑﺮﻯ ﻭﺯﻧﺪﮔﻰ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻭ ﻋﺮﻓﺎﻥ، ﮐﻪ ﻫﺪﻑ ﺫﺍﺕ ﻓﻄﺮﺕ ﻣﺎ، ﻭ ﻫﺪﻑ ﺫﺍﺗﻰ ﺍﻟﻬﻰ ﺩﺭ ﻃﺒﻴﻌﺖ، همان ﻋﻠّﺖ ﺁﻓﺮﻳﻨﺶ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﺳﺖ، ﺑﺨﺎﻃﺮ ﻫﻤﻴﻦ ﺧﻠﺎﺻﻰ ﻭﺁﺯﺍﺩﻯ ﺍﺯ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﻭ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ، ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﺮﺷﺎﺭی ها A= 261; ﺣﺘﻰ ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﮐﻤﺎﻟﺎﺕ ﺑﺮﺗﺮ است. ﺍﮔ= 5198; ﺑﮕﻔﺘﻪ ﻣﺎ ﺭﺳﻴﺪﻥ ﻣﺘﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻳﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ، = 5259;ﻤﻪ ﺁﺭﻣﺎﻧﻬﺎ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﺪ ﭘس درﺍﻳﻦ ﻧﻴﺰﻋﺎﺟﺰ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﺮﻓﺎ= ;ﻥ ﺗﻨﻬﺎ ﻓﺮﺩ ﺭﺍ ﺗﺤﻘﻖ ﺁﺭﻣﺎﻧﻰ، ﻭ ﺗﮑﺎﻣﻞ ﺫﺍﺗﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺪﻫﺪ. ﻭ ﻧﺎﻇﺮ ﺍﻟﻬﻰﻭ ﻋﺎﻗﻠﺘﺮ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ، ﻭﻧﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻧﻴﺎﻓﺘﻪ ﻭ ﺟﺎﻫﻞ که هیچ ʋ= 93;ﺭﺟﻪ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ ﻭﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ اس= 78;. ﻭ ﺍلاّ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻔﻊ ﺧﻮﻳﺶ ﺍﻗﺪﺍﻣﻰ ﺳﻠﻮﮐﻰ ﻣﻴﮑﺮ&#= 65193;ﻧﺪ. ﻋﺮﻓﺎﻥ ﺟﺎﻣﻌﻪ ﺭﺍ ﻳﻜﺠﺎ ﻣﻮﻓّﻖ ﺁﺭﻣﺎﻧﻰ ﻧﻤﻰ ﮐﻨﺪ، ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﻴﭻ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻳﮑﺠﺎ ﺟﺎﻣﻌﻪ &= #65197;ﺍ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﻧﻤﻰ ﮐﻨﺪ ﻭﺣﺘﻰ ﻫﻤﻪ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺧﻮﺩﺭﺍ ﮐﺎﻣﻞ ﻧﻤﻰ ﮐﻨﺪ ﻭﺍﮔﺮ ﺑﻬﻤﻴﻦ ﺍﻧﺪﺍﺯﻩ ﺗﻮﻓﻴﻖ ﺍﻧﻔﺮﺍﺩﻯ ﻋﺮﻓﺎﻥ، ﺭﺍﺿ= 5264; ﻧﺒﺎﺷﻨﺪ، ﭘس ﮐﺪﺍﻡ ﺭﻭﺵ ﻓﮑﺮﻯ ﻭ ﺯﻧﺪﮔﻰ ﺭﺍ ﭘﻴﺸﻨﻬﺎﺩ ﺩﺍ&#= 65197;ﻧﺪ، ﮐﻪ ﻋﺠﺰ ﻋﺮﻓﺎﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻋﻤﻠﺎ ﺩﻳﺪﻩ ﺷﺪﻩ، ﮐ&#= 65258; ﺑﺪﻭﺭ ﺧﻮﺩ می گرﺩﻧﺪ ﻭﭘﻴﺸﺮﻓﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﺍﻳﻨ&= #64401;ﻪ ﺍﮐﻨﻮﻥ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﺩﺭ ﻫﻤﻴﻦ ﺗﻤﺪﻥ ﻭﻋﻘﻞ ﻭﻋﻠﻢ ﻭ ﮐﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪ، ﺁﻳﺎ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮﺍﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻓﺮﺍﺩ ﮐﻪ ﻋﻘﻞ ﺑﻮﺩﻩ&= #1548; ﻭ ﻳﺎ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﻮﺩﻩ ﺍﺳﺖ، ﮐﻪﻫﻤﻴ= 5208;ﻪ ﺣﺮﻑ ﺗﺎﺯه اﻯ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺁﻳﺎ ﻣﻨﺼﻔﺎﻧﻪ ﭘﺎ ﺟﺎ ﭘﺎﻯ ﺍﻭﻟﻴﺎﻯ ﻧﮕﺬ&#= 65165;ﺭﺩه اﻧﺪ؟ﺍﺭﺳﻄﻮ ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺍﻓﻠﺎﻃﻮﻥ ﻋﺎ&#= 65197;ﻑ ﻭﺍﺳﺘﺎﺩﺵ ﺳﻘﺮﺍﻁ ﻭ ﺍﺳﺘﺎﺩﺍﻥ ﺁﻧﻬﺎ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ، ﻭ ﺣﺘﻰ ﺍﻣثاﻝ ﺍﺑﻦ ﺳﻴﻨﺎ ﻫﺎ ﮐﻪ ﺧﺪﻣﺖ ﺑﺤﮑﻤﺖ ﻓﻠﺴﻔﻰ ﻭ ﻃﺒّﻰ ﻭ ﻋﻘﻠﻰ ﻧﻤﻮﺩه اﻧﺪ، A= 227;ﻤﻠﺎ ﻋﺎﺭﻑ ﻳﺎ ﻧﻴﻤﻪ ﻋﺎﺭﻑ ﺑﻮﺩه اﻧﺪ. ﻭﻟ&#= 65264; ﻧﺎﭼﺎﺭ ﺑﺰﺑﺎﻥ ﻏﻴﺮﻋﺎﺭﻓﺎﻥ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎ&= #65253; ﺻﺤﺒت کرده ﻭﻣﻄﻠﺐ ﻧﻮﺷﺘﻨﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﮐﻠﺎﻣﻰ، ﺍﺯ ﺑﺤث ﻋﺮﻓﺎﻧﻰ ﻭﺍﻟﻬﺎﻡ ﺷﺪﻥ ﺧﻮﺩ ﺑﺘﻮﺍﻧﻨﺪ ﮐﻤﻰ ﺑﻴﺪﺍﺭﻯ ﺫﻫﻨﻰ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺍ= ﻳﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻄﺎ ﻃﺒﻴﻌﺖ ﺭﺍ، ﺑ&#= 65166; ﻫﻨﺮ ﻣﺨﻠﻮﻁ ﻣﻴﮑﻨﻨﺪ. ﻃﺒﻴ&= #65228;ﺖ ﻫﺴﺘﻰ ثاﺑﺖ ﻣﻄﻠﻖ ﻣﺎﻧﻨﺪﻯ ﺍﺳﺖ&#= 1548; ﻭ ﺑﺮ ﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﺣﺮﮐﺖ ﺩﺍﺭﺩ. ﭼﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻥ ﺑﺎﺷﺪ ﻳﺎ ﻧﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ، ﺑﺎﻳ= 5194; ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﻮﺩ، &#= 64400;ﻪ ﻓﻄﺮﺕ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ. ﻭ ﺁثاﺭﺵ ﻋﻘﻞ ﻭﺗﻤﺪﻥ ﺍﺳﺖ ﻧﻪ ﺍﻳﻨﮑﻪ ﺗﻤﺪﻥ ﺟﺪﻳﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺎﺑﺪ. ﮐﻪ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺑﺎﻧﺴﺎﻥ ﺑﺪﻫﺪ. ﺍﻳﻦ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻭ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﮐﺸﻴﺸﺎﻥ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، &#= 65261; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﻗﺮﻭﻥ ﺍﺧﻴﺮ ﺍﺳﺖ، ﮐﻪ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﻭ ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ قدم®= 0; کافی ﺑﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺟﺎﻣﻌﻪ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺮﺩﺍ&#= 65197;ﻧﺪ ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ ﮐﻪ ﺟﺰ ﻗﻬﻘﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺒﺎﻓﺮﺍﺩ ﭘﻴﺮﻭ ﺧﻮﺩ ﺑﺪﻫﻨﺪ. ﭘس ﻋﻘﺐ ﺭﻭﻯ ﻋﻘﻠﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺣﻘﺎﺭﺕ ﺗﺪﺭﻳﺠﻰ ﻋﻘﻠﻰ ﻭﺍﺩﺑﻰ ﻭﺻﻨﻌﺘﻰ ﻭﺗﻤﺪﻧّﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺻﻠﺢ ﻭ ﭘﺎﮐﻰ ﻭ ﺳﻠﺎﻣﺘﻰ ﺟﻤﻌ&#= 65264;. ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﻫﻤﻴﺸﻪ ﻣﺤﺪﻭﺩ ﺩﺭ ﺍﻓﺮﺍﺩ ﺍﻧﮕﺸ&#= 65174; ﺷﻤﺎﺭ ﺍﺳﺖ، ﭼ&#= 65256;ﻴﻦ ﺑﻮﺩﻩ ﻭ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﻋﺮﻓﺎﻥ ﻋﻤﻠﺎ ﺍﺯ ﻧﻮﻉ ﻣﺴﺎﺑﻘﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﻳﺪﻥ= 548; ﭼﻮﻥ ﻣﺎﺭﺍﺗﻮﻥ ﺩﺭ ﻓﺎﺻﻠﻪ ﻭﻣﺴﺎﻓﺖ ﺩﺭﺍﺯ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﭼﻨﺪ ﻧﻔﺮﻯ ﺷﺎﻳﺴت= 607; ﻤﺪﺍﻝ ﺷﺪﻧﺪ، &#= 65259;ﻤﺎن ﻨﻴﺰ ﺣﺪّ ﺃﮐث= 585; ﺳﺮﻋت ﭙﻴش ﺮﻓ= 578; ﺪﺭ ﺁﻥ ﻭﺭﺯش است، ﻭﻫﻤﺎن ﻄﻮﺭ ﺩﺭﺗﮑﺎﻣ&#= 65246; ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣ&#= 65248;ﻴﺎﺭﺩﻫﺎ ﺍﻧﺴﺎﻥ ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻣﻴﻠﻴﺎﺭﺩ ﺣﻴ&#= 65262;ﺍﻧﺎﺕ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺩ&#= 65197; ﺣﺎﻝ ﻣﺴﺎﺑﻘﻪ ﻫﺴﺘﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻳﺎ ﻗﺪﻣﻰ ﺑﺠﻠﻮ، &#= 65261; ﻳﺎ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺍﮐثریّت ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﻗﺪﻣ&#= 65264; ﺑﻌﻘﺐ ﻣﻴﺮﻭﻧﺪ. ﮔﻮﺋ&= #65264; ﺧﺪﺍﻭﻧﺪ ﺑﺎﺍﻳﻦ ﻫﻤﻪ ﮐثرﺕ ﮐﻤّﻰ، ʋ= 69;ﭽﻨﺪ ﻧﻔﺮ ﮐﻴﻔﻰ ﻗﺎﻧﻊ ﺍﺳﺖ ﮔﺮﭼﻪ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ، ﻫ= 5252;ﮕﻰ ﺍﻳﻦ ﮐﻴﻔﻴّﺖ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﺯﻣﺎﻥ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. = ﮔﻮﺋﻰ ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ&#= 1548; ﻫﺮﺑﺎﺭ ﺳﺎﻋﺘﻬﺎی ﺰﻣﺎﻥ ﺑﻌﻘﺐ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﺗﺪﺭﻳﺠﻰ ﺑﺠﻠﻮ ﺑﻴﺎﻳﻨﺪ. ﺍﻳﻦ ﻧﻴﺰ ﻣﻨﺼﻔﺎﻧﻪ ﺍﺳﺖ، ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﺍﻣﺮﻭﺯ ﻣﺎﺩﻯ&#= 1548; ﺍﺳﺘﺎﺩﺍﻥ ﻭ ﮔﺬﺷﺘﮕﺎﻥ ﺯﻣﺎﻥ ﺭﺍ ﻧﺎﻣﻮﻓﻖ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺁﻧﻬﺎ ﺑﺠﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻞ ﮐﻠّ&#= 65264; ﻭﺟﻤﻌﻰ ﮐﻤﺘﺮ ﺗﻮجه ﺪﺍﺷته اﻧﺪ. ﻭﻟﻰ ﺁﻧﺎﻥ ﻧﻴﺰ ﻣﻌﺘﺮﻑ ﻫﺴﺘﻨﺪ ﮐﻪ ﺟﻤﻌﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ، ﺍﮔﺮ ﺍﻓﺮﺍﺩﻯ ﻧﺒﺎﺷﻨﺪ. ﻭﺍﮔ&= #65198; ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﻧﺸﻮﻧﺪ، ﮐﻤﺎ= 5247;ﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﻧﻴﺴﺖ. ﭘس ﻫﻢ ﻋﺮﻓﺎ ﻭﻫﻢ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺩﺭﺩﺍﻧﺸﮕﺎهA= 259;ﺎ، ﻋﻤﻠﺎ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ، = 5207;ﺎﻳﺪ ﻳﻚ ﺩﺭ ﺻﺪ ﺍﺯ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﺭﺍ ﺑﮑﻤﺎﻝ ﺍﺳﺘﺎﺩﻯ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺎ ﻣﻌﺪﻝ ﻧﺎﭘﻠﺌﻮﻧﻰ ﭘﻨﺠﺎﻩ ﺩﺭ ﺻﺪ ﻗﺒﻮﻝ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﮔ&= #65198; ﻳﮑﻰ ﻫﻢ ﺑﺎ ﻣﻌﺪﻝ ﻧﻮﺩ ﻳﺎ ﺻﺪ ﻣﻮﻓﻖ ﺷﺪ، &= #1705;ه ﻧﺪﺭﺕ ﻋﺠﻴﺒﻰ ﺍﺳﺖ و ﺍﺗﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ. = ﻭﻟﺬﺍ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﺭﺍ ﮔﺬﺭﺍﻧﻴﺪﻩ، = 4400;ﻪ ﺑﺴﻄﺢ ﻧﺎﭼﻴﺰ ﺍﻣﺮﻭﺯ ﺭﺳﻴﺪ&#= 1548; ﻭ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺩﺭ ﭘﻴﺶ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﻤﺪﻥ ﻭ ﻋﻠﻢ ﻭ= ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ، ﺁﻧﻬﻢ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺘﻔﮑّﺮﻳﻦ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﺎﻳﻦ ﺁﺭﻣﺎﻥ ﻃﺒﻴﻌﺖ ﺭﺳﻴﺪﻥ ﺍﮐﺘﻔﺎ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺗﻔﺴﻴﺮ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﺩﺍ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻧﺪ. ﻭﻟﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﻋﺮﻓﺎ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ ﺷﺨﺼﻰ ﺩﺭ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﮐﻪ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ. ﻭﺍلا= 617; ﻓﻬﻢ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻨﺤﻮﻯ ﺍﺳﺖ که ﺩﺭﺳﺖ ﻭﻟﻰ ﺑﺮﺍﻯ ﺯﻣ&= #65166;ﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﺎﺩﺭﺳﺖ است. = 5165;ﻳﻨﻚ ﮐﻪ ﺟﻬﺎﻥ ﺩﺭ ﺧﻄﺮ ﮐﻤﺒﻮﺩ ﻏﺬﺍ، ﻳﺎ ﺩﺭ ﺑﻮﺩﻥ ﻣﺤﻴﻂ ﺳﺎﻟﻢ ﻗﺮﺍﺭ ﮔﺮﻓته اﺳﺖ. ﺣ= 5236;ﻆ ﺯﻳﺴﺖ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻄﺮﺡ ﮐﺮﺩﻧﺪ ﮐﻪ ﺩﺭ ﻗﺮﻥ18 و19</span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻧﻴʌ= 00; ﻓﮑﺮ ﺁﻧﺮﺍ ﻫﻢ ﻧﻤﻰ ﮐﺮﺩﻧﺪ. ﻭ ﺑﻐﺎﺭﺕ ﻃﺒﻴﻌﺖ ﺗﺎ ﺍﻣﺮﻭﺯ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫند. ﺩﺭ ﮔﺬﺷﺘﻪ ﭼﻮﻥ ﺟﺎﻥ ﮊﺍﻙ ﺭﻭﺳ&= #65262;، در ﺗﻔﮑّﺮ ﻋﺼA= 198; ﺧﻮﺩ ﺑﺎﻳﻨﺠﺎ ﺭﺳﻴﺪﻧﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﺖ ﺭﺍ ﺧﺪﺍ ﮐﺮﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻃﺒﻴﻌﻰ ﻫﻨﻮﺯ ﺣﻴﻮﺍﻥ ﺍﺳﺖ، &#= 64380;ﻪ ﺭﺳﺪ ﮐﻪ ﺧﺪﺍ ﺷﻮﺩ. ﺍﮔﺮ ﻣﻨﻈﻮﺭﺵ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 241; ﺑﻮﺩه ﺒﺎﺷﺪ، = 5169;ﻤﺮﺣﻠﻪ ﺧﺪﺍﺋﻰ، ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺩﺭ ﺳﻄﺢ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺩﺭﺳﻠﻮﻙ ﻣﻴﺮﺳﻨﺪ ﻭﻧﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺑﺎﻫﻢ. = ﻭ ﺍﻣﺮﻭﺯﻩ ﺑﺮﺣﺴﺐ ﺷﺶ ﻭﻟﺎﻳﺖ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺁﻧﻬﻢ&#= 1548; ﺩﺭ ﺳﻠﻮﻙ ﻭﻧﻪ ﺩﺭ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭﺍﺳﻤﻰ ﻭﺣﺘﻰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺍﺳﻠﺎﻡ، ﺍﮔﺮ= 5169;ﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻧﺪ، ﺑﺮ= 5175;ﺮﻯ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺗﺮﻳﻦ ﻋﻘﻞ ﺍﻟﻬﻰ، ﻭﻧﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺻﻨﻌﺘﻰ. ﭘس ﺗﻨﻬﺎ ﺍﻳﻨﺎﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧﻬﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺷﺎ= ﻳﺪ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﻴﻮﺗﻮﻥ ﻗﻮﺍﻧﻴﻦ ﺁﻧﺮﺍ ﻣﻄﺮﺡ ﮐﺮﺩ. ﻭﻟﻰ ﻧﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﻃﺒﻴﻌﺖ، ﺑﻠﮑ= 5258; ﺑﺮﺍﻯ ﻏﺎﺭﺕ ﻭﺍﺳﺘثماﺭ ﻃﺒﻴﻌﺖ. ﮔﺮﭼﻪ ﺷﺨﺺ ﻧﻴﻮﺗﻮﻥ ﻧﮑﺮﺩ، ﻭﻟﻰ ﭘﻴﺮﻭﺍﻥ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺍﻭ ﭼﻨﻴﻦ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ. ﻭ ﺗﺮﺍﮐﺘﻮﺭ ﻭﻭﺳﺎﺋﻠﻰ ﻣﻴﺴﺎﺯﻧﺪ، ﮐ= 5258; ﻳﮑﺠﺎ ﻃﺒﻴﻌﺖ &= #65197;ﺍ ﺯﻳﺮﻭﺭﻭ ﮐﻨﻨﺪ ﮐﻪ ﮐﺮﺩ&= #1607; اﻧﺪ. ﭘس ﺑﺎﻳﺪ ﺩﺭ ﻗﺮﻥ 21</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻣﻨﺘﻈﺮ ﮔﺮﻭه ﻫﺎﻯ ﺩﺳﺖ ﺟﻤﻌﻰ ﻣﻴﻠﻴﻮﻧﻰ ﺷﺪ. = ﺍﮔﺮ ﺑﺎ ﺟﻨﮓ ﻭﻓﻘﺮ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻣﻴﺸﻮﺩ، ﺑﺎ ﮔﺮﺳﻨﮕﻰ ﻭ ﺧﻔﮕﻰ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻳﺪ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﻭ ﺳﺮﻃﺎﻥ ﺳﺮﻋﺖ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﻄﻮﺭ&= #65267;ﮑﻪ ﺍﻣﺮﻭﺯ ﻣﺮﮒ ﺣﻴﻮﺍﻧﺎﺕ ﻭﮐﻢ ﺳﻦ، ﺑﻴﺸ&#= 65176;ﺮ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﺨﻮﺩﮔﺎﻥ ﺑﻴﻤﻪ ﺷﺪﻩ ﻃﺒّﻰ ﻣﻴﺒﺎﺷ= 5256;ﺪ. ﭘس ﺟﻬﺎﻥ ﭘﻴﺮﺗﺮ ﻣﻴﺸﻮﺩ، ﻭ ﻋﻠﻢ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺣتی اﮔﺮ ﭼﻨﺪ ﻋﺎﻟﻢ ﮐﺎﻓﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺻﻨﻌﺖ ﺟﺪﻳﺪ ﻭ ﺣﺘﻰ ﻓﻀﺎﺋﻰ ﺑﺴﺎﺯﻧﺪ، ﮐﻪ ﺑﺎﻋث ﺗﺴﺮﻳﻊ ﻣﺮﮒ ﺩﺳﺖ ﺟﻤﻌﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﻳﺎ ﺧﻮﺩ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﺳﺖ، ﮔ&#= 65262;ﺋﻰ ﻃﺒﻴﻌﺖ ﮐﺎﺭ ﺧﻮﺩﺵ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. ﻭ ﺩﺭ ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺧﻮﺩ، ﺍﻗﺪﺍﻡ ﺟﺪﻳﺪﻯ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﺑﮕﻮﺋﻴﻢ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺪﺑّﺮﺍﻥ ﻋﺎﻣﻞ ﺍﻳﻦ ﻫﺴ&= #65176;ﻰ ﻣُﺮﺩﻩ، ﭼﻨﻴA= 254; ﺣﻔﻆ ﺗﻌﺎﺩﻝ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﻋﻈﻴﻢ ﺑﺸﺮﻯ ﺭﺍ ﻣﺮﮒ ﺑﮑﺎﺭﻣﺎﻫﺎ ﻭ &= #65239;ﻬﻘﺮﺍﻫﺎ ﻣﻴﺒﺮﺩ، ﺑﻘﻮ= 5245; ﻣﺤﻘﻘﻴﻦ ﺯﻣﺎﻧﻰ ﻣﻴﺮﺳﺪ، ﮐﻪ ﺣﺸﺮﺍﺕ ﺑﺮ ﺟﻬﺎﻥ ﺣﮑﻮﻣﺖ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﮐﻪ ﻫﻤﺎﻥ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ= 5165;ﻣﺮﻭﺯ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍﮐثرﻳّﺖ ﺭﺍ ﺩﺍﺭﺩ ﻭﻟﻰ ﺑﺼﻮﺭﺕ ﻣﻮﺭ ﻭﻣﻮﺭﻳﺎﻧﻪ، = 5261; ﻧﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺍﻟﻬﻰ ﺑﺮﺗﺮ، &#= 64400;ﻪ ﻣﺨﺼﻮﺹ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﻓته اﻧﺪ. ﻃﺒ= 5268;ﻌﺖ ﻧﻴﻮﺗﻮﻥ ﺑﺎ ﻃﺒﻴﻌﺖ ﺭﻭﺳﻮ ﻭ ﻃﺒﻴﻌﺖ ﺑﺮﮔ&= #65204;ﻮﻥ ﻭ ﻃﺒﻴﻌﺖ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺍ&#= 65197;ﻧﺪ. ﻫﻤﻪ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻫﺮﻳﻚ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ. ﺭﻭ= ﺳﻮ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻓﻮﻕ ﻧﻮﺭﻣﺎﻝ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺑﻔﮑﺮ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﺍﺳﺖ&#= 1548; که ﭽﮕﻮﻧﻪ ﺳﻮﺩ ﻭﻓﺎﻳﺪﻩ ﺍﺯ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺍﮔﺮ ﺑﺮﺍ&= #65263; ﺷﺨﺺ ﺧﻮﺩ ﻧﺨﻮ&= #65165;ﺳﺖ، ﺑﺮﺍﻯ ﺑﺸﺮﻳّﺖ ﺣﻴﻮﺍﻥ ﺻﻔﺖ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ. = ﮐﻪ ﺧﻮﺩ ﺭﻭﺳﻮ ﻧﻴﺰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺯ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺣﺪّ ﺃﮐثر ﺭﻭﺳﻮ ﺍﺯﻣﺤﻞ ﺧﻮﺑﻰ ﺍﺣﺴﺎس ﺪﺍﺷﺘﻪ ﺍﺳﺖ. ﻋ= ﺎﻃفه اﻯ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻫﻨﻮﺯ ﺍﺳﻴﺮ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻭﻧﺘﺎﻳ&#= 65182; ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺭﻭﺳﻮ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﺭﺍ ﺯﺍﺋیدﻩ ﻣﺤﻴA= 218; ﺍﺟﺘﻤﺎﻋﻰ می ﺪﺍﻧﺴﺖ، ﻭﻧﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﺍﺋﻴﺪﻩ ﺍﺳﺘﻌﺪﺍﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ. ﮐﻪ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺟﻤﻌﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ&= #65247;ﺎﺗﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﺷﺪه اﻧﺪ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳ&= #64405;ﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷته اﻧﺪ ﮐA= 258; ﺑﺪﺭجه اﻯ ﺳﻠﻮﮐﻰ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻧﺪ. ﻭﻧﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ. ﻭ ﺍلاّ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺯﻣ&= #65166;ﻥ ﺧﻮﺩ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ. ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ، ﻓﺼﻞ ﻋﻘﺐ ﺗﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﻣﺮﻭﺯ ﺟﻠﻮﺗﺮ ﻫﻢ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﻭﻧﺪ. ﻭ ﺍلاّ ﭘس ﺍﺯ ﻣﺮﮒ ﺣﺘﻤﺎ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕﺑﺸری ﻧﻴﺰﺑﺮﻭﻧﺪ. ﭼ&= #65262;ﻥ ﺭﻭﺳﻮ ﻋﻘﻞ ﻭﻫﻮﺵ ﺭﺍ ﺯﺍﺋ&= #65268;ﺪﻩ ﻣﺤﻴﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺪﺍﻧﺪ، ﺍﻟ= 5170;ﺘﻪ ﺍﻳﻦ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﺮ ﻃﻔﻠﻰ ﺑﺎﻳﺪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺁﻥ، ﺧﻮﺩﺭﺍ ﺑﻬﻤﺎﻥ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭیا ﻫﻮﺵ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ&= #65247;ﻰ ﺳﺎﻟﮑﺎﻥ ﺳﺎﻟﻢ ﺧﻮﺩﺭﺍ ﺑﺎ ﻋﻘﻞ ﺍﻳﺪﺁﻝ ﺟﻮﻯ ﺧﻮﻳﺶ ﻭﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ، ﺑﮑ= 5252;ﺎﻝ ﻣﺮﺍﺗب ﺸﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﺳﺘﻌﺪﺍﺩ ﻣﻌﻤﻮﻟﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺳﺎﻟﻢ ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺮﺳﺪ. = ﻭ ﺍلاّ ﺍﺳﺘﻌﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺑﺮﺧﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﻧ= 5176;ﻴﺠﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮ&#= 65193;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ، ﺁﻧﻬﻢ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﺍﻣﺮﻭﺯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺎﺯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﭘسﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﺧ&#= 65262;ﺩﺭﺍ ﺑﺴﻄﺢ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﮐﻢ ﻫﻮﺷﺎﻥ ﻭﮐﻢ ﻋﻘﻠﺎﻥ ﺍﻧﺴﺎﻧﻰ، ﺣﺘ= 5264; ﮔﺎﻫﻰ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻧﻴﺰ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺑﺪﺳﺖ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺍﻭ، ﺑﻨﺎﻡ ﻃﺒﻴﻌﺖ ﻭ ﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﺑﺨﻮﺑﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺧﻮﺩﺭ&= #65165; ﻧﻴﺰ ﻣﺪﺍﻡ ﺗﺼﺤﻴﺢ ﻭﺗﮑﻤﻴﻞ ﻭ ﺗﺮﻣﻴﻢ ﻭﻧﻮﺳﺎﺯﻯ ﻣﻴ&#= 65256;ﻤﺎﻳﺪ. ﻭﻟﻰ ﺩﺭ ﺯﻣﺎﻥ ﺩﺭﺍﺯﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﻭﻋﺎﻗﻞ ﻭﻣﺴﺘﻌﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻃﺒﻴﻌﺖ ﺫﺍ&= #65175;ﻰ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ، ﻳ= 5242; ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﺩ ﻭﭼﻮﻥ ﺍﮐثرﻳّﺖ ﺑﺎ A= 165;ﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻋ= ﻘﻠﻬﺎﻯ ﺿﻌﻴﻒ ﻣﺮﺑﻮﻃﻪ ﻫﺴﺘﻨﺪ، ﺃﮐث= 85; ﮐﺎﺭ ﺧﺪﺍ ﺭﺍ ﺩﺭﻃﺒﻴﻌت هستی، ﻭﺩﺭ ﺫﺍﺕ ﺧﻮﺩﺷﺎﻥ ﺧﺮﺍﺏ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻭﺿﻊ ﻃﺒﻴﻌﻰ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩﺭﺍ ﻋﻘﺐ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ. ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﺑﺸﺮﻯ ﺳﺮﺍﺳﺮ ﻧﺘﻴﺠﻪ صلاح ʋ= 55;ﻧﺪﻳﺸﻰ ﻭﻫﻮﺵ ﻭ ﻋﻘﻠﻬﺎﻯ ﺟﺰﺋﻰ، ﻭ ﭘﺮ ﺍﺯ ﻋﻘﺪﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻧﻰﺍﺳﺖ. &= #65261; ﻫﻤﺎﻥ ﺭﺍ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﻳﺎ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﭼﻨ&= #65268;ﻦ ﻋﻘﻠی ﺒﺎ ﻋﺎﺩﺍﺕ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺧﻄﺎ ﻫﺎﻯ ﺧﻮﺩ&= #1548; ﺟﺰ ﺗﺴﻠﻴﻢ ﻭ ﺳﺮ ﺳﭙﺮﺩﮔﻰ ﺯﻧﺪﮔﻰ ﻧﻴﺴﺖ. = ﮐﻪ ﺳﺮﺍﺳﺮ ﺳﺮﮐﻮﻓﺘﮕﻰ ﺍﺳﺖ. ﻭ ﺃﺳﻴﺮ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﺍﻣﻮﺭﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻭ ﺣﺘﻰ ﺳﻴﺎﺳﻰ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺣﺮﻳﺺ ﻭﻭﺣﺸﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﺑﺮ ﭘﺎ ﮐﺮﺩﻩ ﻭ ﺁﻧﺮﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﻭ= ﺍﮔﺮ ﺗﻐﻴﻴﺮﻯ ﺑﺪﻫ&#= 65194;، ﺑﺎﺯ ﺑﻨﻔﻊ ﺧﻮﺩ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ. ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻭﺩﻭﺭﺗﺮ ﺍﺯ ﺍﻣﮑﺎﻥ ﺍﺻﻠﺎﺡ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﻣﺎ ﺑﺎﻳﺪ ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﻃﺒﻴﻌﺖ، ﻭ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻰ، ﺑﺎ ﻫﻤﺸﻬﺮﻯ ﮔﺮﻯ ﻭﻫﻢ ﮔﺮﻭﻫﻰ ﻭ ﻫﻢ ﻋﻘﻴﺪﺗﻰ، &#= 64400;ﻪ ﺳﺮﺍﺳﺮ ﺗﻌﺼّﺐ ﮐﻮﺭ ﻣﻴﺒﺎﺷﺪ ﻓﺮﻕ ﺑﮕﺬﺍﺭﻳﻢ. ﺍﮔ&= #65198; ﮐﻪ ﺃﺳﻴﺮ ﺗﻌﺼّﺐ ﺑﺎﺷﻴﻢ. ﺑﺎﻳﺪ ﺍﺯ ﺁﺯﺍﺩی ﺘﮑﺎﻣﻠﻰ ﻭ ﺁﺯﺍﺩی اﺯ ﺳﻄﺢ ﺟﻤﻌﻰ ﺷﻮﻳﻢ. ﻭ ﺣﺘﻰ ﺑﻌﺪﺍ ﺍﺯ ﺳﻄﻮﺡ ﻣﺘﻮﺍﻟﻰ ﺗﮑﺎﻣﻞ ﺷﺨﺼﻰ&#= 1548; ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺟﺪﺍ ﮔﺮﺩﻳﻢ، &#= 65175;ﺎ ﺑﺘﻮﺍﻥ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﻋ&= #65166;ﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ، ﮐ&#= 65258; ﻫﻤﻪ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺭﻭﺡ ﺳﺎﻟﻚ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻭﮐﺮﺍﻣﺎت ﺒﺎﻟﻘﻮّﻩ ﺩﺍﺭﺩ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. ﻭﺑﺮﺍ&= #65263; ﻫﺮﻣﺮﺣﻠﻪ ﻫﻤّﺖ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺧﻮﺩﺭﺍ، ﺑﺎﺯ ﺩﺭﺷﻬﻮﺩﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﻓﻌﻠﺎ ﺑﺮﺣﺴﺐ ﻧﻈﺮﻳّﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺗ= 5166; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺑﺎل= 575; ﺭﻓﺖ. ﻣﮕﺮ ﺩﺭ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺗﺎ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، ﻭﻋﺮ= 5205; رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎ ﺭﻓﺖ. ﮐﻪ کاﻣﻠﺎﻥ ﻣﻬﺪA= 261;ﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺁﻧﮕﺎ= 5257; ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕﺑﺸﺮﻯ ﺭﺟﻌت کنند. ﭼʌ= 58; ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﺗﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺧ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺒﺮﻯ ﺍﺯ ﺻﻔﺎﺕ ﺁﻥ ﻧﻮﻉ ﻧﺪﺍﺭﻳﻢ، ﮐﻪ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﭼ= ﻮﻥ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍ&= #65197;ﻳﻢ ﮐﻪ ﺁﻧﺎﻥ ﻣﻮﺟﻮﺩﻳّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﺼﻮﺭ ﭼﻨﺎﻥ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﺭﺍ ﺍﮐﻨﻮﻥ ﻧﺪﺍﺭﻳم که ﺍA= 255;ﺴﺎﻥ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖ. ﺍﻳﻨﮑﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺭﺍﻩ ﺩﺭﺳﺖ ﺗﺮﺑﻴﺖ، ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﺑﺮﺣﺴﺐ ﻃﺒﻴﻌﺖ ﺑﺎید بود ﻣﻨﻈﻮﺭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺍﻳﻨﮑﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺻﻔﺎﺕ ﻫﺴﺘی ﺮﺍ ﭼﻨﺎﻥ ﺳﺎﻟﻢ ﻧﻤﺎﺋﻴ&#= 65250;، ﮐﻪ ﺣﺪّ ﺃﮐثر ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65197;ﺍﺣﺖ ﺗﺮ ﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺩﺍﺷته ﺒﺎﺷﻴﻢ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ&#= 1548; ﻫﻴﭻ ﮔﺎﻩ ﺍﺯ ﺩﺭﻧﺪﻩ ﻭ ﺧﺰﻧﺪﻩ ﻭ ﭼﺮﻧﺪﻩ ﺧﺎﻟﻰ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻧﺴﺎ= ;ﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺩﺳﺖ ﮐﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻏﺎﺭﺗﮕﺮﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻃﺒﻴﻌﺖ ﻧﺪﺍﺭﺩ. ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﺷﺨﺼﻰ ﻭﻓﻄﺮﺕ ﺭﻭﺣﻰ ﺧﻮﺩﻣﺎﻥ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺳﺎﻟﻢ ﮔﺮﺩﺩ. ﮐﻪ ﻇﺮﻑ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ، ﻣﻴ= 5208;ﻮﺩ ﭼﻨﺎﻥ ﮐﺮﺩ، ﮐ&#= 65258; ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﻳﻢ. ﭼﻪ ﺳﻮﺩ ﺑزﻨﺪﮔﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ، ﮐﻪ ﻧﺘﻮﺍﻧﻴﻢ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﭘﺎﻧﺼ&= #65194; ﺳﺎﻝ ﻋﻤﺮ ﭼﻨﺎﻥ ﺯﻧﺪﮔﻰ ﭘُﺮ ﺭﻓﺎﻩ ﻭ ﭘُﺮ ﻟﺬﺕ ﺭﺍ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺑﺎﺷﻴﻢ. ﻭﻟﻰ ﺍﮐثرﺍ ﺍﻣﺮﻭA= 199; ﺑﻠﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ ﭼﺴﺒﻴﺪﻩ ﺍﻧﺪ&#= 1548; ﻭ ﺳﻴﻠﻰ ﻧﻘﺪ ﺭﺍ ﺗﺮﺟﻴﺢ ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﺣﻠﻮﺍ ﻭﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺴﻴﻪ و ﺗﺎﺯﻩ ﺭﻓﺎﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐ&#= 65258; ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﺑ&#= 65166;ﻳﺪ ﺳﻮﺧﺖ ﺭﺳﻴﺪﻥ ﺑﺒﻬﺸﺖ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎ&= #65247;ﺎﺗﺮ ﻣﺼﺮﻑ ﺷﻮﺩ. ﺍﮔ= ﺮ ﻗﻮﺍﻧﻴﻦ ﻭ ﻗﻮﺍﻋﺪﻯ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺭﺍ، ﺑﻘﻮﻝ ﺭﻭﺳﻮ ﻭﻣﺘﻔﮑﺮﺍﻥ ﻟﺎﺯﻡ ﺑﺪﺍﻧﻴﻢ، ﺑﺎ= 5267;ﺪ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﻗﻮﺍﻋﺪ، ﻭ ﺗﻌﻴﻴﻦ ﮐﻨﻨﺪﻩ ﻫﺪﻓﻬﺎﻯ ﺩﺭﺳﺖ ﻭﻣﻬﻤﺘ&#= 65198; ﺍﻳﻦ ﻗﻮﺍﻋﺪ ﺭﺍ، ﮐﺴﺎﻧﻰ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ ﮐﻪ ﺷﺎﻳﺴﺘﮕﻰ ﻋﻘﻞ ﺑﺮﺗﺮ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻧﻪ ﺗﻨﻬﺎ ﺑﺎ ﺍﻧﺘﺨﺎﺏ ﭘﺎﺭﻟﻤﺎﻧﻰ ﺃﮐثرﻳﺖ ﮐﻪ ﻣ= 5228;ﻤﻮﻟﺎ ﺟﺎﻫﻞ ﺗﺮﻧﺪ، &#= 65261;ﻳﺎ ﺍﻧﺘﺨﺎﺏ ﻋﻠﻤﻰ ﺩﺍﻧﺸﮕﺎﻫﻰ ک= 607; ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ. = ﻭ ﻫﻤﻴﺸﻪ ﺑﻬﺘﺮﺍﻥ ﺍﺯ ﺑﻬترﻳﻦ ﻫﺎ، A= 255;ﻪ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ ﺭﺍﻩ ﺩﺍﺭﻧﺪ، &#= 65261;ﻧﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎهﻫﺎ. &#= 65261;ﺑﻬﺘﺮﻳﻦ ﻗﺎﻋﺪﻩ ﺗﺮﺑﻴﺖ، ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﺁﻧﻬﻢ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﺭﻭﺳﻮ ﺩﺍﻧﺶ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﺘﻴﺠﻪ ﺳُﻨّﺘﻬﺎ، ﻭ ﺣﺘﻰ ﺗﻌﻘّﻞ ﻋﺎﺩﻯ ﻧﻤﻴﺪﺍﻧﺪ، ﻭ= 5247;ﻰ ﻋﺎﺩﺍﺗﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ ﺭﺍ ﺷﮑ&= #65262;ﻓﺎ ﮐﻨﺪ. ﻳﻌﻨﻰ ﻫﺮﮐس ﺑﺎﻳﺪ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻭ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﺪ، ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺗ&= #64401;ﺎﻣﻞ ﺑﺠﻮﻳﺪ ﻭﻟﻰ ﺍﻳﻦ ﻋﺎﺩﺍﺕ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺗﺮﻙ ﻋﺎﺩﺕ ﻣﺤﺎﻝ ﻭ ﻣﻮﺟﺐ ﻣﺮﺽ ﺍﺳﺖ. ﺑﻠﮑ= ﻪ ﺍﻳﻦ ﺗﺮﻙ ﻋﺎﺩﺍﺕ ﺑﺸﺮﻯ&#= 1548; ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺪ ﺭﻭﺳﻮ ﺍ&= #65187;ﺴﺎس ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ&#= 1548; ﮐﻪ ﺑﻴﺎﻥ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺑﺘﺪﺍ ﺍﺣﺴﺎس ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. که اﮔﺮ ﺑﺘﻌﻤﻴﻖ ﺁﻥ ﻧﻴﺰ ﻧﭙﺮﺩ&= #65165;ﺯﻧﺪ، ﺁﻧﮕﺎﻩ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺣﺴﺎس &#= 65261;ﺿﻊ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎ ﺗﻐﻴﻴﺮ ﺫﺍﺕ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ&#= 65193;ﮔﺮﮔﻮﻧﻰ ﺍﺳﺎﺳﻰ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ که ﺒﺘﺠلیه های اﻟﻬﻰ، ﻋﻠﺎﺋA= 250; ﻣﻮﻓﻘﻴّﺖ ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﮐﺮﺩﻩ ﻣﻴﺮﺳﻨ&#= 65194;. ﺷﮑﻮﻓﺎﺋﻰ ﺩﺭﮔﻞ ﻳﺎ ﺧﺎﺭ ﻫﺮﺩﻭ ﻫﺴﺖ. ﺑﺎ= ﺯ ﻧﻮع ﺸﮑﻮﻓﺎﺋ= 740; ﺮﺍ ﺑﺎﻳﺪ ﺩﺭﺳﺖ ﺑﺮﮔﺰﻳﺪ، ﺗﺎ ﺷﮑﻮفه های گل ﺩﺳت ﺒﺪﻫﻨﺪ ﻳﺎ ﺷﮕﻔﺘﮕﻰ ﻫ&= #65166;ﻯ ﺭﻭﺣﻰ ﻭﺷﻬﻮﺩﻯ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ، ﮐﻪ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺭﺍ ﻭﻟﻮ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺑﺮﺣﺴﺐ ﻓﻬﻢ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﺑﺸﺮﻯ ﻓﻌﻠﻰ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﺷﺎﻫﺪﺍﻥ ﻧﻴﺰ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻟﻰ ﭘﻴﺮﻭﻯ ﻋﻤﻠﻰ ﺍﺯ ﺷﺎﻫﺪﺍﻥ ﻣﻴﮑﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬ&= #65264; ﻭﺗﺠﺮﺑﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﻳﻦ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻬﻴﭻ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻧﻴﺰ ﻭﺍﺑﺴﺘﮕ&#= 65264; ﻧﺪﺍﺭﺩ، ﻭ ﺳﺎﻟﻚ ﺭﺍ ﺑﻬﻤﺎﻥ ﮐﻠﺎس ﻣﺘﻌﺎﻟﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺎﻧﺪ. ﺍﮔ&= #65198; ﻫﺪﻑ ﺳﺎﻟﻚ ﻭﻣﺸﻴّﺖ ﺍﻟﻬﻰ، ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﮐﺎﻓﻰ ﻭ ﺻﺒﻮﺭﻯ ﻟﺎﺯﻡ&#= 1548; ﺑﺎ ﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺘﻮﺍﻧﺪ ﻭﺑﺨﻮﺍﻫﺪ ﺑﮕﺬﺭﺩ. ﻭ ﺟﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺑﺪﻫﺪ، ﮐﻪ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺘﻪ ﺟﺎﻟﺒﻰ ﺍﺯ ﺭﻭﺳﻮ ﺍﺳﺖ، ﮐ&#= 65258; ﺗﺮﺑﻴﺖ ﻃﻔﻞ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺨﻮﺍﻫﻨﺪ ﻓﻀﺎﺋﻞ ﻭ ﺣﻘﺎﻳﻘﻰ ﺭﺍ، &#= 65169;ﻨﻈﺮ ﺧﻮﺩ ﺗﻌﻠﻴﻢ ﻃﻔﻞ ﺑﺪﻫﻨﺪ، &#= 65261;ﺍﻭﺭﺍ ﺗﻠﻘﻴﻦ ﮐﻨﻨﺪ. = ﮔﻮﺋﻰ ﺟﻬﺎﻧﻰ ﺁﺏ ﭘﺎﻙ ﺩﺭ ﺍﺳﺘﺨﺮ ﺩﺍﺭﺍﻯ ﻟﺠﻦ ﺭ&= #65267;ﺨﺘﻪ ﺷﻮﺩ. ﻳﺎ ﺁﺏ ﻟﺠﻦ ﺩﺍﺭ ﺩﺭ ﺍﺳﺘﺨﺮﻯ ﭘﺎﻙ ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍ&= #65203;ﺘﺨﺮ ﺁﻟﻮﺩﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺭ= ﻭﺳﻮ ﻣﻴﮕﻮﻳﺪ، ﺑﻠ= 4401;ﻪ ﺑﺎﻳﺪ ﻃﻔﻞ ﺭﺍ ﺍﺯ ﺑﺪﻯ ﻭ ﺍﻧﺤﺮﺍﻑ ﺍﺣﺘﻤﺎﻟﻰ ﺣﻔﻆ ﮐﺮﺩ، ﺗﺎ ﻃﺒﻴﻌﺖ ﺍﻭ ﻣﺤﻔﻮﻅ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﺗﻌﻠﻴﻢ ﻓﺴﺎﺩ ﺑﻄﻔﻞ ﺍﻭﺭﺍ ﺍﺯ ﻓﺴﺎﺩ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺩﻭﺭ ﻣﻴﮑﻨﺪ ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﺳﺨﺖ ﺗﺮ ﺩﺭﺗﺨﻠﻴﻪ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎ&#= 1604;ی ﺒﻌﺪﻯ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺍﮔﺮ ﻃﻔﻞ ﻓﺴﺎﺩﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ، &#= 65165;ﻧﮕﺎﻩ ﺍﺣﺘﻤﺎﻝ ﺗﻮﺑﻪ ﻭﺗﺮﻙ ﻓﺴﺎﺩ ﻃﻔﻞ، ﻭ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻳﺎﻓﺘﻪ، ﺳﺨﺖ ﺗﺮ ﻭﮔﺎﻫﻰ ﭘﺎﮐﺴﺎﺯﻯ ﻣﺤﺎﻝ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻓﺎﺳﺪ ﺗﺮ، ﺳﺮ&#= 65255;ﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺳﺨﺖ ﺗﺮ ﻣﻴﻨﻤ&= #65166;ﻳﺪ. ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺰﮐیه ﻨﻔس ﻋﻤﻴﻖ، ﺁﻧﻬﻢ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻃﺒﻴﻌﺘﺎ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﮐﺎﺭ ﺑﻴﺸﺘﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ. که اﮐثرﺍ ﺩﺭﻧﺎﺷﺎﻳﺴﺘ= 4405;ﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﮑﻢ ﮐﺎﺭﻯ&= #1548; ﻭ ﺑﺪﺗﺮ ﺑﻨﻔﺎﻕ ﻭ ﻗﺼﺪ ﻣﻨﺎﻓﻊ ﺩﻧﻴﻮﻯ ﻭﺣﺘﻰ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ&#= 1548; ﮐﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺎﻋث ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﻫﻢ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻭﻫﻢ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑ&#= 64401;ﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺩﺭﺩﻧﺎﮐﺘﺮ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺧﻮﺩ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺗﺎ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻤﻮﻧﻰ، ﺑﺎ= 5199; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ ﺑﻴﺎﻳﺪ. = ﻭﺍﻟّﺎ ﺩﺭ ﻣﺴﺦ ﻣﺎﺭ ﻭﻣﻮﺭ ﭼﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮ، ﻣﻴﻠ&#= 65268;ﻮﻧﻬﺎ ﺳﺎﻝ ﻭﻗﺖ ﻭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺗﻮﻟﺪ ها= 740; ﻣﺘﻮﺍﻟﻰ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﻣﺎ ﺑﭽﺸﻢ ﻋﺬﺍﺏ ﺁﻧﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﻣﺎ ﻧیز ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﮑلی ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﺩﺭ ﺍﻳﻦ ﺟﻬﻨّﻢ (ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ) ﺭﺍ ﺩﺭﺻﻮﺭﺕ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺩﺍﺭﻳﻢ. ﻭ ﺭﻧﺠ= ﻬﺎﻯ ﺁﻧﺮﺍ ﻣﻰ ﺑﺮﻳﻢ. ﺑﺤﺪّﻯ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺩﺭﺳﺖ ﻓﮑﺮ ﮐﻨﻴﻢ. ﺗﺎﺭﺍﻩ ﻧﺠﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﻃﻠﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴ&= #65194;ﺍ ﮐﻨﻴﻢ. ﮐﻪ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺧﻮﺩﺭ= 5165; ﺑﺸﺮﺍﻳﻂ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻴﻢ ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻴﻢ ﻭﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﺩ= 5197; ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺑﺪﺗﺮ. ﺗﺎ ﮐﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ = ﺍﻧﻮﺍﻉ ﻓﻮﻕﺑﺸﺮﻯ ﻧﻴﺰ ﺑﮕﺬﺭﻳﻢ&#= 1548; ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭﮐﻤﺎﻝ ﻧﺰﺩﻳﻚ ﺷﻮﻳﻢ. = ﺯﻳﺮﺍ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. ﻭﻳﺎ ﺑﺴﻮ ﻭﻧﻮﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﻭﺣﺘ= 5264; ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻭﻳﺮﻭﺳﻰ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ ﻣﻮ&#= 65197;ﺩ ﻧﻈﺮﺍﻟﻬﻰ ﻭﺩﺍﻭﺭﻯ ﺍﻭﺭﺍ ﺩﺭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﺤﻘﻖ ﺑﺪﻫﺪ. ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﻔﺖ ﺷﻬﻮﺩﺑ&#= 65198;ﺳﻨﺪ، ﮐﻪ ﻫﺮ ﻳﻚ ﺩﻳﭙﻠﻢ ﻭﺳَﻨَﺪ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ &= #65261;ﺷﺎﻳﺴﺘﮕﻰﺑA= 228;ﺪﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻔﻆ ﻓﻄﺮﺕ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺑﺮﺍ= 5263; ﻗﻬﻘﺮﺍﺋﻰ ﻧﺸﺪﻥ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺑﻔﻄﺮﺕ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﻳ&= #65166; ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺟﻠﻮﮔﻴﺮﻯ ﮐﺮﺩ، ﮐﻪ ﺑﺘﻮﺍﻥ توان  = 8; ﺍﺳﺘﻌﺪﺍﺩ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺗﮑﺎﻣﻞ ﺣﻔﻆ ﮐﻨﻴﻢ. ﻭﻳﺎ ﮐﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﺳﻠﺎﻣﺘﻰ ﻭ ﺭﺷﺪ ﺩﺭﺳﺖ ﻃﻔﻞ، ﺑﺎﻳﺪ ﺭﺍهﻫﺎﻯ ﻓﺴﺎﺩ ﺑﺴﺘﻪ ﺷﻮﺩ. ﻭ ﺁﺯﺍﺩﮔﻰ ﺧﻮﺩﺭﺍ ﻫﻤﺎﻥ ﺁﺯﺍﺩﻯ ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﻳﺎ ﺧﻮﺩﺳﺮﻯ ﻭ ﺑﻬﺮ ﻟﺬﺗﻰ ﮐﻪ ﺑﺨﻮﺍﻫﻴم ﺮﺳﻴﺪﻥ ﻧﺒﺎﻳ&#= 65194; ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ. = ﺑﻬﺘﺮﻳﻦ ﺁﺯﺍﺩﻯ، ﻫﻤﺎ= 5253; ﺁﺯﺍﺩﮔﻰ ﺩﺭ( ﮐﻨﺘﺮﻝ ﺁﺯﺍﺩﺍﻧﻪ) ﺧﻮﻳﺸﺘﻦ، ﻭﺗ= 5198;ﻙ ﺁﺯﺍﺩﻯ ﺧﻮﺍﻫﻰ ﻫﺎﻯ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﮐﺴﻰ ﺍﺳﺖ ﮐﻪ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩ&#= 65165;ﻧﻪ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬی ﭙﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻰ ﺳﭙﺮﺩ. ﺗﺎ ﺧﻮﺩ= ﺭﺍ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻣﻘﺎﻡ ﻓﻌﻠﻰ ﺧﻮﻳﺶ ﺁﺯﺍﺩ ﻭﻣﻄﻠﻖ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﺑﻌﺪﻯ ﺑﺮﺳﺪ. ﺗ= ﺎ ﺁﻧﺠﺎ ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻃﻠﺴﻢ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺠﺎﺕ ﻭ ﺁﺯﺍﺩ ﮔﺮﺩﺩ. ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﺑﻬﻢ ﺯﺩﻥ ﻧﻈﻢ ﻣﻮﺟﻮﺩ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﻳﺎ ﺩﺭ ﺫﺍﺕ، ﺧﻮﺩ ﺭﺍ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻣﻴﺪﺍﻧﺪ. ﻭ الاّ ﺣﻔﻆ ﺁﻥ ﺁﺯﺍﺩﻯ ﻣﺨﺎﻟف اﺣﺴﺎ= 87; ﺁﺯﺍﺩﻯ ﺩﺭﺧﻮﻳﺶ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺑﻬﺘﺮﻳﻦ ﻋﺎﺩﺗﻰ که ﻤﻴﺘﻮﺍﻥ ﺑﻄﻔلی ﻴﺎﺩ ﺩﺍﺩ، که ﻫﺮﮔA= 200; ﺑﻬﻴﭻ ﮐﺎﺭﻯ ﻭ ﺭﻭﺷﻰ ﻭ ﻋﻠﻢ ﻭ ﻋﻤﻠﻰ ﻋﺎﺩﺕ ﻧﮑﻨﺪ. ﻭﻣﺪﺍﻡ ﺩﺭ ﻓﮑﺮ ﺗﻌﺎﻟﻰ ﺍﺯ ﺁﻥ ﻋﺎﺩﺕ ﺑﺎﺷﺪ ﻳﻌﻨﻰ ﺁﺯﺍﺩ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺁﺯﺍﺩﺍﻧﻪ ﮐﺎﺭﻯ ﮐﻨﺪ، ﮐ&#= 65258; ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ ﻭﺍلاّ A= 155;ﺳﻴﺮ ﻋﺎﺩت ﻣﻴﺸﻮﺩ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻭﺳﻮ ﭼﻨﻴﻦ ﻧﻈﺮ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻏﺮﺍﻳﺰ ﻃﺒﻴﻌﻰ ﻭ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺍﻭﻟﻴﻪ ﻭ ﺍﻧﻄ&= #65170;ﺎﻋﺎﺕ ﻧﺨﺴﺘﻴﻦ، ﺑﻬ= 5176;ﺮﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺮﺍﻯ ﻫﺮ ﺗﺄﻣّﻞ ﻣﻴﺒﺎﺷﺪ ﻭ ﺍﺧ&= #65248;ﺎﻕ ﻭﺩﻳﻦ ﻭ ﻓﮑﺮ ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﺣﮑﻴﻤ= 5166;ﻧﻪ ﻧﻴﺴﺖ، ﮐﻪ ﺷﻤﺮدﻩ ﺷﻌﻮﺭ ﻃﺒﻴﻌﻰ ﺒﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﮐﻪ ﻋﻘﻞ ﻧﺎﻗﺺ ﻭﺿﻌﻴﻒ ﺍﻧﺴﺎﻥ، ﻧﻤﻴ= 5176;ﻮﺍﻧﺪ ﺑﺤﮑﻤﺘﻬﺎﻯ ﺳﺮﭼﺸﻤﻪ ﺟﺪﻳﺪﻯ ﭘﻴﺶ ﺑ&= #65198;ﻭﺩ. ﻭﻟﻰ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺣﮑﻤﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺑﺪﺳﺖ ﺁﻣﺪﻥ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ ﻣﮕﺮ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻪ، ﻳﺎ ﺑﺮﺧﻰ ﺍﺯ ﺍﻓﺮﺍﺩ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ، ﺩ= 5197; ﺁﻥ ﺻﻮﺭﺕ ﺻﺤﺒﺖ ﺍﺯ ﺳﻠﻮﻙ ﻃﺒﻴﻌﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺷ= ﻌﻮﺭﻭ ﺍﺣﺴﺎس ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﮐﺮﺩﻩ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﻋﻘﻞ ﺑﻬﺘﺮ ﺭﺍ ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺘﻮﺍﻥ ﮐﺴﺐ ﮐﺮﺩ. ﺁﻧﮕﺎﻩ ﺑﺠﺎﻯ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺷﻌﻮﺭ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﮐﺎﻣل ﺮﺍ ﺩﺍﻧﺴﺖ. ﻭﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ که اﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ. = ﮐﻪ ﺗﺎ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ، ﻣﻴﺘﻮ= 5165;ﻥ ﺷﻌﻮﺭ ﻃﺒﻴﻌﻰ ﺟﺎمعه ﺪﺍﻧﺴʋ= 74;. ﻭﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺴﺐ ﺷﻌﻮﺭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ ﮔﻮﺋ&#= 65264; ﺑﺂﻳﻨﺪﻩ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﮐﺴﺎ&= #65255;ﻰ ﮐﻪ ﻣﺤﺮﻭﻡ ﺑﻤﺎﻧﻨﺪ، ﮔﻮ= 5163;ﻰ ﺑﮕﺬﺷته هاﻯ ﺧﻮﺩ ﻧﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﻭﺳﻮ ﺍﺭﺯﺵ ﺍﻧﺴﺎﻥ ﺭﺍ در ﻫﻮﺵ ﻧﻤﻴﺪﺍﻧﺪ، و نه در ﺩﺭﺟﻪ ﺗﻌﻐّﻞ ﺍﻭ باشد. ﺑلکه در اﺧﻠﺎﻕ ﺍﻭ ﻣﻴﺪﺍﻧست ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺧﻠﺎﻕ ﻭﮔﻔﺘ&#= 65166;ﺭ ﻭﺭﻓﺘﺎﺭ ﻭﮐﺮﺩﺍﺭ، ﺍﺯ ﺁثار ﭼﻨﻴﻦ ﻋﻘﻞ ﺍﺳﺖ. ﻭﻋﻘ= ل ﺒﺎ ﻋﻠﻢ ﻭﺗﺤﺼﻴﻞ ﺑﺪﺳﺖ ﻧﻤﻴﺁﻳﺪ. ﺑﻠﮑ&= #65258; ﺑﺎ ﺗﺰﮐیه ﻨﻔ= 587; ﻭﺭﺳﻴﺪن ﺒﺴﻄﻮﺡ ﺍﻧﺴﺎﻥ ﻋﻘﻞ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ. ﺁﻧﮕﺎ&= #65257; ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﺭﺍﺋﻪ ﺷﺪﻧﻰ ﺍﺳﺖ. ﭼﮕ= ﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺟﺴﺘﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ، ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﻭ ﻋﻘﻠﻰ ﺍﻳﻦ ﻣﻐﺰ ﺑﺪﺳت ﺁﻳﺪ، ک= 07; ﺪﺭﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﺑﺎﻳﺪ ﭼﻨﻴﻦ ﺭﺷﺪ ﻋﻘﻠﻰ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﻫﺮ ﮔﻴﺎﻫﻰ ﮔﻞ ﻭ ﻣﻴﻮﻩ ﺧﻮﺩ ﺭﺍ ﻣﻴﺪﻫﺪ. ﺭﻭﺳﻮ ﻧﻴﺰ ﺍﺭﺍﺩﻩ ﻧﻴﮑﻮ ﺭﺍ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰ ﺑﺎ ﺍﺭﺯﺵ ﻣﻴﺪﺍﻧﺪ، ﻭ ﺍﻟﺒﺘﻪ ﺍﺭﺍﺩﻩ ﻧﻴﮑﻮ&#= 1548; ﺃﻣﺮﻯ ﺍﺗﻔﺎﻗﻰ ﻭ ﻧﺘﻴﺠﻪ ﺧﻮﺍﺳﺖ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺣﻰ ﻭ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﮐﺎﺭ ﻧﻴﮑﻮ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﺳ&#= 64345;س ﺍﻋﻤﺎﻝ ﻧﻴﮑﻮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻳﻨﮑﻪ ﻋﻮﺍﻃﻒ ﺑﻬﺘﺮﻳﻦ ﻗﺴﻤﺖ ﺯﻧﺪﮔﻰ ﺍﺳﺖ، ﺍﮔﺮ ﺍﻳﻦ ﻋﺎﻃﻔﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭ ﺍلاّ ﺭﺷﺪ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻧﻬﺎ، ﭘ= 587; ﺍﺯ ﻋﻘﻞ ﺑﻌﺎﻃﻔﻪ ﻧﻤﻰ ﺭﺳﺪ. ﻣﺎﺩﺭﺍﻥ ﻗﺒل اﺯ ﺗﻮﻟﻴﺪ ﻃﻔﻞ ﻋﺎﻃﻔﻪ ﺩﺍﺷت= 607; اﻧﺪ، و یا ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻌﺪﺍ ﺑﻴﺪﺍﺭ ﺷﺪه ﺒﺎﺷﺪ. ﻭﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﺭﺷﺪ ﻋﺎﻃﻔﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎن اﻳﺠﺎA= 193; ﻣﻴﮑﻨﺪ. ﻭﻣﻨﺤ&= #65212;ﺮ ﺑﻪ ﺍﻭ ﻣﻴﮑﻨﺪ.= ﮐﻪ ﻣﺎﺩﺭﺍﻥ ﻧﻴﺰ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﺭﺷﺪ ﺍﺣﺴﺎس ﺍﻧﺴﺎﻥ، ﻣﺴﺄ= 5247;ﻪ ﻗﺪﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻮﺍس ﻋﺼﺒﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺗﻘﻮﻳﺖ ﺷﻮﻧﺪ. = ﻣﮕﺮ ﺍﺣﺴﺎس ﻋﺎﻃﻔﻪ ﻭ ﻋﻘﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﺳﺨﺘﻰ ﻫﺎ، ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯﺟﻨبه های ﻋﺎﻃﻔﻰ ﺑﻴﺪﺍ&#= 65197; ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺎﻟﻌﮑس ﻧﻴﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻴﺰ ﻣﺴﺘﺄﺻﻞ ﻭﺩﺭﻣﺎﻧﺪﻩ ﻭﺣﺘﻰ ﺍﻧﺘﻘﺎﻡ ﺟﻮ ﺍﺯ ﺧﻮﺩ ﻭﻃﺒﻴﻌﺖ ﻭ ﺩﻳ&= #64405;ﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﮔ&= #65198; ﻫﻮﺵ ﺍﻧﺴﺎﻥ ﻋﺎﻣﻞ ﺭﺷﺪ ﺍﺣﺴﺎس ﻧﺒﺎﺷﺪ، ﮐﻪ ﺭﻭﺳﻮ ﮔﻔﺖ، ﻭ ﺑﻬﺘﺮﺍﺳﺖ ﻣﻴﮕﻔﺖ، ﮐﻪ ﺭﺷﺪ ﻣﺎﺩﻯ ﺟﺴﻢ ﻧﻴﺰ ﻫﻤﻪ ﮐﺎﺭﻩ ﺍﺳﺖ، ﻭ ﻧﻪ ﻋﻘﻞ ﻭﻫﻮﺵ ﺍﻧﺴﺎﻥ. ﮐﻪ رشد معنوی ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺭﺷﺪ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎ&#= 65253;، ﺩﺭ ﺍﺻﻠﺎﺡ ﺫﺍﺕ ﺑﺎﻧﺴﺎن ﺪﺳﺖ ﻣﻴﺪﻫﺪ. ﺷ= ﻌﺎﺭ ﺭﻭﺳﻮ که اﻧﺴﺎن اﻳﺪﺁʌ= 45; ﻋﺸق ﺒﺮﺍی ﺪﻳﮕﺮﺍن ﺒﺎﺷﺪ. ﺷﺎﻳﺪ ﺩﺭ ﭘﻴﺮﻯ ﻫﺮﮐس ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺗﻨﻬﺎ ﺭﺷﺪ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ ﻓﺪﺍﮐﺎﺭﻯ ﺭﺍ ﺟﺎﻯ ﻫﻤﮑﺎﺭﻯ&#= 1548; چه ﺮﺳﺪ ﺑﺨﻮﺩﺧﻮﺍﻫﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﻴﺴﺎﺯﺩ. ﺍﮔﺮ ﻋﺸﻖ ﺑﺪﻳﮕﺮﺍﻥ ﺭﺷﺪ ﻃﺒﻴﻌﻰ ﺍ&= #65203;ﺖ. ﻫﻤﻪ ﻣﺮﺩﻡ ﺻﺎﻟﺢ ﻣﻴﺸﺪﻧﺪ. ﻭﻧﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎ، ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓته اﻧﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﺣﺴﺎس ﺩﺭ ﻧﻈﺮ ﺭﻭﺳﻮ ﺟﻮﻫﺮ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺍﮔﺮ ﺍﺣﺴﺎس ﻋﺎﻃﻔ= 5264; ﻭﺍﻟﻬﻰ ﺑﺎﺷﺪ&#= 1548; ﻭﻧﻪ ﺍﺣﺴﺎﺳﻰ ﻋﺼﺒﻰ ﺧﻮﺩﺧﻮﺍﻫﺎﻧ= 5258; رشد ﻃﺒﻴﻌﻰ د®= 0;ن ﺭﺍ ﻣﻰ ﭘﺴﻨﺪﺩ&= #1548; ﺍﻟﺒﺘﻪ ﮐﻪ ﺩﻳﻦ ﻫﺎﻯ ﻗﺸﺮﻯ ﺑﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺁﻧﻬﺎ، &#= 65203;ﺎﺧﺘﻪ ﺍﻓﺮﺍﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﻦ&#= 1548; ﺩﺭ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪ ﻫﺎ، ﺑ&#= 65240;ﺼﺪ ﺍﺳﺘثماﺭ ﻣﺮﺩﻡ ﻭ ﺣﮑﻮﻣﺖ، ﺑﺎ ﮐﻤﻚ ﻓﺮﻳﺐ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﺁﻧﻬﺎ. ﻭﻟﻰ ﺩﻳﻦ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ، ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﺮ ﺷﺶ ﺩﻳﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺭﺍﻳﺞ ﻭﻣﻨﺤﺮﻑ ﺷﺪﻩ ﺍﻣﺮﻭﺯ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ&#= 1548; ﻫﺮﮐﺪﺍﻡ ﺗﺎ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺁﺧﺮ، ﭘﻴﺎﻣﺒ= 5198;اولی العزم ﺨﻮﺩ ﺑﺪﮔﺮﮔﻮﻧﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65153;ﻧﮕﺎﻩ ﺍﻧﺴﺎﻧﻰ ﻧﻴﮑﻮ ﻭ ﺑﺎ ﺍﺣﺴﺎﺳﻰ ﻋﺎﻃﻔﻰ، ﻭ ﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺍﻓﮑﺎﺭ ﺣﮑﻴﻤﺎﻧﻪ ﻣﻰ ﺷﻮﻧﺪ. ﻭﻧﻪ ﺩﺭ ﻳﻚ ﺭﺷﺪ ﻃﺒﻴﻌﻰ، ﭼﻮﻥ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﮐﻪ ﻫﺮﺩﺭﺧﺖ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻭﻟ= ﻰ ﻣﻨﺠﺮ ﺑﺎﻣﻮﺭ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﻧﻴﮑﻮ ﺧﺼﺎﻝ ﻧﻤﻴﺸﻮﺩ. ﺩﺭﮐ&= #65248;ﻴﺴﺎﻫﺎ ﻭﮐﻌﺒﻪ ﻫﺎﻯ ﻋﺒﺎﺩﻯ ﭼﻴﺰﻯ که ﻨﻴﺴﺖ، ﺧﺪA= 165;ﻭﻧﺪ ﻳﺎ ﻧﺘﻴﺠﻪ ﺷﻬﻮﺩﺍﻟﻬی اﺳﺖ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺧﺎﻟﻰ ﻭﺭﻫﺎ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺧﺎﻧﻪ ﺧﺪﺍ ﺗﻨﻬﺎ ﻫﺮ ﺧﺎﻧﻘﺎﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻌﺒﻪ و قبله ﺗﻮﺟّﻪ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬ&#= 65166; ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﻗﻠﺐ ﺍﻭﻟﻴﺎ ﻭﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺧﺎﻧﻪ ﺧﺪﺍ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺁﻧﺠﺎ ﺣﺎﺿﺮ ﺫﻫﻦ ﺳﺎﻟﻚ ﻫﺴ&= #65174;. ﻭﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺩﻳﮕﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﮔﺮ ﺭﻭﺳﻮ ﺑﻤﺴﺎﻭﺍﺕ ﻋﻘﻴﺪﻩ ﺩﺍﺷﺖ&#= 1548; ﺷﺎﻳﺪ ﺩﺭ ﺣﺪّ ﺣﻖ ﺣﻴﺎت ﻮﺩﻣﮑﺮﺍﺳی ﺪﺭ ﺍﺩﺍﺭﻩ ﺟﺎ&= #65251;ﻌﻪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ، &#= 65261;ﻟﻰ ﺩﺭ ﻣﻮﺍﺭﺩ ﺩﻳﮕﺮ، ﺑﺴﺘﮕ= 5264; ﺑﺸﺎﻳﺴﺘﮕﻰ ﺍﻓﺮﺍﺩ ﺩﺍﺭﺩ. = ﮐﻪ ﭼﻪ ﺣﻘّﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻡ ﺍﺳﺘﺎﺩﻯ ﻳﺎ ﻫﻨﺮﻣﻨﺪﻯ ﻟﺎﺯﻡ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﺮﮐس ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺟﺎﻯ ﻫﺮﮐس ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﺍ= ﻣﺎ ﺣقّ ﺤﻴﺎﺕ ﻧﻴﺰ ﺣﻖ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺍﺳﺖ، ﺣتی اﮔﺮﺣﺸﺮﺍﺕ ﺑﺎﺷﻨﺪ. ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻭ ﺭﺷﺪ ﻃﺒﻴﻌﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺑﮕﺬﺭﺍﻧﻨﺪ. ﻭ ﺑﺎ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺷﺎﻳﺪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭ ﻋﻘﻞ&= #1548; ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺮﻳﻌﺘﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﮐ&= #65258; ﺍﮔﺮﻫﺪﺍﻳت ﺮﺳﻴﺪه ﺁﻧﻬﺎ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻧﺒﺎ&#= 65207;ﺪ، ﻳﻌﻨﻰ ﻣﺎﻧﻊ ﺍﺯ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﮐﺸﺘﻦ ﺁﻧﺎﻥ، &#= 64400;ﺸﺘﻦ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻣﻘﺘﻮﻝ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺁثاﺭﻋﺮﻓﺎﻧʌ= 64; ﻏﻴﺮﺳﻠﻮﮐﻰ ﺍﻣثاﻝ ﺭﻭﺳﻮ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺎﻋث ﺷﺪ، ﮐﻪ ﺭﻭﺍﻥ &= #65207;ﻨﺎﺳﺎﻥ ﻣﻌﺘﻘﺪ ﮔﺮﺩﻧﺪ، ﮐﻪ ﺗﻨﻬﺎ ﺍﻧﮕﻴﺰﻩ ﺍﻧﺴﺎﻥ (ﻣﻨﺎﻓﻊ ﻋﻘﻠﻰ) ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺩﺭﺳﺖ، ﺗﻨﻬﺎ ﻣﻨﺎﻓﻊ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎ ﻧﺘﻴﺠﻪ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ، ﺍﺯ ﺷﺮﺍﻳﻂ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﭼﻮﻥ ﺿﻌﻒ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ، A= 261;ﻧﺘﻴﺠﻪ ﻋﺪﻡ ﺗﮑﺎﻣﻠﺎﺕ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺠﺎﻯﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻗﺪﺍﻡ ﺑﻔﺴﺎﺩ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﺮﺩﻩ، ﻭ ﻋﻘﻞ ﺿﻌﻴﻒ ﻭ ﺭﻭﺍﻥ ﻋﻘﺪه ﺪﺍﺭ ﺧﻮﺩ ﻧﺎﻡ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺷﺨص گذﺍﺭﺩه اﻧﺪ، ﻳﺎﻫﻤﺎA= 253; ﻋﻘﻞ ﻣﺎﺩﻯ ﻏﻴﺮﺍﻟﻬﻰ ﮐﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﺤ&= #65176;ﺮﻡ ﻣﻰ ﺷﻤﺮﺩﻧﺪ. ﻭ= ﺧﻮﺩ ﺍﻧﺴﺎن ﻤﻌﺘﻘﺪ ﺑﻬﺮﻋﻘﻴﺪه ا= 40; ﺨﻮﺩﺭﺍ ﺑﺤﻖ ﻣﻴﺪﺍﻧﺪ. ﭘس ﺒﻘﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣیﺪﺭﻧﺎﺧA= 262;ﺩ ﺁﮔﺎﻩ ﻣﻴﺮﻭﺩ. = ﺑﺠﺎﻯ ﭘﻴﺸﺮﻓت ﺘﮑﺎﻣﻠﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻭﺗﺮﻙ ﺁﺯﺍﺩﻯ، ﻭ ﺷﻨﺎﺧﺖ ﻣﻔﺎﺳﺪ ﺧﻮﺩ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﻫﺎ ﻭ ﻧﻘﺪ ﺧﻮﻳ= ﺸﺘﻦ. ﻭ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎ. ﻭﺍﮔﺮ ﭼﻨﻴﻦ ﻣﺮﺍﻗب= 607; اﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﭼﻨﺎ= 5253; ﺣﻘﻴﺮ ﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺍﻣﺮﻭﺯ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺮﺍﺭ ﮔﺬﺷته ها ﻣﻴﺮﻭﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﺧﻠﺎﻗﻴّﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺍﺟﺘﻤﺎﻋﻰ، ﭼ= 5262;ﻥ ﻣﻠﺎﺣﻈﻪ ﺍﺧﻠﺎﻗﻰ اﺯ ﺗﺮﺵ ﻗﺎﻧﻮﻥ ﻭﺍﻧﺘﻘﺎﻡ ﺩﻳﮕﺮﺍﻥ، ﻇﺎ= 5259;ﺮﺍ ﺍﻧﺴﺎﻧﻰ ﺗﻤﺪﻥ ﺧﻮﺩﺭﺍ ﻧﺸﺎن ﻣﻴﺪﻫﺪ. &= #65261;ﻟﻰ ﺗﻤﺪﻥ ﺩﻳﻨﻰ ﺍﺯ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ= ﺩﺭ ﺻﺎﺣﺐ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ، ﻭﻓﻀ= 5166;ﻳﻞ ﺍﻟﻬﻰ ﺩﺭ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ ﺳﻠﻮﻙ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﺪﻑ ﺭﻭﺳﻮ ﺍﺯ ﻋﻮﺍﻃﻒ ﺃﺻﻴﻞ ﺍﻧﺴﺎﻧﻰ، ﻳﻚ ﻫﺪﻑ ﺍﻧﻘﻠﺎﺑ&#= 65264; ﻭﺍﺟﺘﻤﺎﻋﻰ ﺑﻮﺩ. ﮐﻪ ﺟﺮﻳﺎﻥ ﺍﺟﺘﻤﺎﻉ ﻭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻋﺼ&#= 65198; ﺍﻭ، ﺑﻬﺘﺮﻳﻦ ﻋﺼﺮ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺟﺎﻣﻌﻪ ﻭ ﺗﻤﺪ&= #65253; ﺑﻨﻈﺮ می ﺮﺳﻴﺪ. ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﺳﺎﺯﻣﺎﻥ ﺍﺟﺘﻤﺎﻋی که ﺑﻨﻔﻊ ﻋﻮﺍﻃﻒ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺳﺎﺯﻣﺎﻧﻰ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﻭنه ﺒﻨﺎﻡ ﺍﻟﻬی ﻮﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺭﺍﻳﺞ، ﻭﻳﺎ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﮐﻪ ﻋﺎﻃﻔﻪ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﺷﻌﺎﺭ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩﺍﺭﺩ. ﻭ ﻣﺎ ﺗﺎ ﺍﻣﺮﻭﺯ ﻫﺮ ﮐﺎﻧﺪﻳﺪﺍﻯ ﺭﻳﺎﺳﺖ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ، ﻫﻤ&#= 65198;ﺍﻩ ﻫﺰﺍﺭﺍﻥ ﻭﻋﺪﻩ ﺍﻧﺴﺎﻧﻰ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐﻪ ﺩﺭ ﻋﻤﻞ ﺍﺟﺮﺍ ﻧﻤﻰ ﮔﺮﺩﺩ. ﻣﮕ= ﺮ ﻣﺤﮑﻮﻡ ﺑﺰﻭﺭ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﺁﻧﻬﻢ ﻫﺮﮔﺰ ﻋﺎﻃﻔﻰ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﻳﻚ ﻣﺼﻠﺤﺖ ﺩﺍﻧﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﺭؤﺳﺎ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻣﻮﺭﺩ ﺍﻧﺘﺨﺎﺏ ﻗﺮﺍ&#= 65197; ﺑﮕﻴﺮﻧﺪ. ﺳﺎﺯ&= #65251;ﺎﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻋﻤﻠﺎ ﭼﻮﻥ ﺍﺣﺰﺍﺏ ﮔﺮﻭﻫ&#= 65264; ﺻﺎﺣﺐ ﻣﻨﺎﻓﻊ ﺗﺤﮑّم هستند&= #1548; ﮐﻪ ﺧﻮﺩ ﻫﺮﮔﺰ ﮐﻨﺎﺭ ﻧﻤﻴﺮﻭﻧﺪ، ﻭ ﻓﺮﺻﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻫﻢ ﻧﻤﻴﺪﻫﻨﺪ. ﻣﮕ&= #65198; ﺩﺭ ﻫﻤﺎﻥ ﻋﻘﺎﻳﺪ ﻭﻣﻄﺎﻣﻊ ﻗﺪﻳم ﺘﺮﺍﻥ ﺑﺎﺷﺪ، ﻭ ﺁﻧﻘﺪﺭ ﺑﺮﺍﻯ ﻳﻚ ﺭﻫﺒﺮ ﺑﺎﺷﺪ ﺑﻀﺮﺭ ﻣﺮﺩﻡ ﺁﻥ ﻣﻠّ&#= 65174; ﺧﻮﺵ ﺧﺪﻣﺘﻰ ﮐﺮﺩه ﺒﺎﺷﺪ. ﺗ&= #65166; ﺍﺣﺘﻤﺎﻟﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤ&= #65166;ﻥ ﺭﻳﺎﺳﺘﻬﺎ ﺑﺮﺳﻨﺪ. که ﺮﻳﺎﺳﺖ ﺑﻬﺮﺷﮑﻞ ﺁﻥ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﻭﺩﺷﻤﻦ ﻋﺎﻃﻔ&#= 1601;ه اﻧﺴﺎﻧﻰ، ﻭﻣA= 192;ﺎﻟفت ﺘﮑﺎﻣل اﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺍﻟﺒﺘﻪ ﺍﮔﺮ ﻣﻌﻴﺎﺭ ﺍﺣﺴﺎس ﻭﻋﻮﺍﻃﻒ ﺭﺍ، &#= 65165;ﺯ ﻣﻘﺎﻡ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺪﺍﻧﻴﻢ. ﺧﻮﺩ ﺍﻭﻟﻴﺎ ﺍﻭﻟﻴﻦ ﻓﺪﺍﮐﺎﺭﺍﻥ ﺟﺎﻣﻌﻪ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺟﺰﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎﺩﻯ ﺑﻠﮑﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺍﻟﻬﻰ، ﻭ&#= 65187;ﺘﻰ ﺑﺎ ﮐﺎﺭ ﺩﺳﺖ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﻫﺮ ﺷﮑﻞ ﺳﺎﺯﻣﺎﻥ، ﻭ ﻳﺎ ﻫﺮ ﻓﻌّﺎﻟﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﺩﺭ ﺟﺎﻣﻌﻪ. ﮔﺮ= ﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﻔﮑﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، ﻭ ﻫﻴﭻ ﮔﺎﻩ ﺟﺎﻣﻌﻪ ﻫﺎ ﻣﻮﺭﺩ ﺍﺻﻠﺎﺡ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﻧﺒﻮﺩه اﺳﺖ. ﻣ&#= 64405;ﺮ ﺩﺭﺍﻓﺮﺍﺩ ﺻﺎﻟح اﻟﻬﻰ ﺑﺘﻌﺪﺍﺩ ﺍﻧﮕ&#= 65208;ت ﺩﺭ ﺟﺎﻣﻌﻪ ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺴﻄﺢ ﺭﺍﻳﺞ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﻨﺪ. ثمرA= 257; ﺗﻤﺎﻡ ﺁﻥ ﻋﻘﺎﻳﺪ ﺭﻭﺳﻮ&#= 1548; ﻭ ﺍﻣثاﻝ ﻣﺎﺩﻩ ﮔﺮﺍﻯ ﺍﻭ ﻫﻤﺎﻥ ﺍﻧﻘﻠﺎﺏ ﻓﺮﺍﻧﺴﻪ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺟﺰ ﺧﻮﻥ ﺭﻳﺰﻯ ﻧﺒﻮﺩ. ﻭ ﺗﺎ ﮐﻨﻮﻥ ﺃﮐثر ﻓﺮﺍﻧﺴﻮﻳﺎﻥ ﺁﻧﺮﺍ ﻧﻨﮓ ﺗﺎﺭﻳﺦ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﻫﻤ&= #65166;ﻥ ﺟﺮﻳﺎﻥ ﻣﻌﮑﻮس ﺗﻤﺪﻥ= 548; ﺑﻨﺎﻡ ﺍﻧﻘﻠﺎب ﻤﺮﺩﻡ ﻋﺎﻗﻞ ﺗﺮ ﭘﻴﺮﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺩﺭ ﻣﺴﮑﻮ ﻭ ﺗﻬﺮﺍﻥ ﮐﺮﺩﻧﺪ، ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﻳﮑﺎﻳﻚ ﺍﻧﻘﻠﺎﺏ ﺧﻮﻧﻴﻦ ﮐﺸﻮﺭ&#= 65259;ﺎ، ﻳﺎ ﺑﺎ ﺍﻧﻘﻠﺎﺏ ﺧﻮﻧﻴﻦ ﺟﺪﻳﺪﻯ ﺭﻭﺑﺮﻭ ﺷﺪﻧﺪ&#= 1548; ﮐﻪ ﺗﻀﻌﻴف ﺒﻴﺸﺘﺮ ﻣﻘﺎﻡ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻳﻚ ﺟﺎﻣ&= #65228;ﻪ ﺍﺳﺖ. ﻭ ﺑﺎ ﺍﻧﻘﻠﺎﺏ ﺍﻭﻟﺎﺩ ﺧﻮﺩ. ﻭ ﺍﻧﻘﻠﺎﺑﻴّﻮA= 253; ﻓﺪﺍﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻳﮑﺎﻳﻚ ﺧﻮﺭﺩ&#= 65257; ﺍﺳﺖ. ﻭ ﺍﻧﻘﻠﺎﺑﻴّﻮA= 253; ﺭﺍﺩﻳﮑﺎﻝ ﺍﺻﻠﺎﺡ ﻃﻠﺐ ﻓﺮﺍﻧﺴﻪ ﺑﺎﺯ ﺧﻮﺩ ﻧﻴﺰ ﻣﺤﺎﻓﻈﻪ ﮐﺎﺭ ﺷﺪﻧﺪ، ﻭ ﺩﺷﻤﻨﺎﻥ ﺍﻧﻘﻠﺎﺑﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﺍﻧﻘﻠﺎﺏ ﻓﺮﺍ&#= 65255;ﺴﻪ ﺷﺪﻧﺪ. ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﺁﻧﺎﻥ ﺗﺒﺪﻳﻞ ﺑﻨﻔﺮﺕ ﻋﻤﻮﻣﻰ ﮔﺮﺩﻳﺪ. ﻭ ﻣؤﻣﻨﺎﻥ ﺍﻧﻘﻠﺎﺏ ﺍﺳﻠﺎﻣﻰ، ﺑﻰ ﺩﻳﻦ ﺗﺮ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﺳﻨّﺘﻰ ﺩﻳﻦ ﺩﺍﺭﺍﻥ ﺷﺪﻧﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻧﻘﻠﺎ= ﺑﻴﻮﻥ ﻓﺮﺍﻧﺴﻪ ﻣﺨﺎﻟﻒ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﻧﺎﭘﻠﺌﻮﻥ، ﺳ= 5268;ﺴﺘﻢ ﻭ ﺷﻌﺎﺭ ﻏﺮﻳﺰ&= #65257; ﻭﻋﺎﻃﻔﻪ ﺭﺍ ﭘﻴﺶ ﮐﺸﻴﺪﻧﺪ ﻭﮔفاه ﻫﺎﻯ ﺭA= 261;ﺳﻮ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ، ﮐﻪ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻣﺬﻫﺐ ﻋﻘﻠﻰ ﺧﻮﺩ ﺭﺍ، ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺻﻠﺎﺡ ﮐﻨﻨﺪ ﻭﮐﺴﻰ ﻫﻢ ﺣﺎﺿﺮ ﺑﻨﻘﺪ ﺧﻮﺩ، ﻳﺎ ﺗﺤﻤّﻞ ﺍﻧﺘﻘﺎﺩ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﺪﻭﻥ ﺍﺭﺯش ﺒﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺍﻧﺪﻧﺪ. ﮐﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﻏﻴﺮ ﻋﻤﻠﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻣﺬﻫﺒﻰ ﺑﻮﺩﻧﺪ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ&= #1548; ﮐﻪ ﻭﻇﻴﻔﻪ ﺷﺨﺼﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ، &#= 64400;ﻪ ﺃﮐثر ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻧﻰ ﮐﻪ ﺑﺎﺷﺪ، ﻫﻤﭽﻨ= 5166;ﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّ= 5174; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺯ= ﻳﺮﺍ ﻫﻨﻮﺯ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺫﺍﺗﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﻳﻌﻨﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧ&#= 65194;. ﮐﻪ ﻓﻬﻢ ﺍﺻﺤﺎﺏ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﻭ ﻟﺬﺍ ﻫﺮ ﺣﺰﺑﻰ ﭼﻮﻥ ﮔﻮﺩﺍﻝ ﻭﻃﺎس ﻣﻮﺭ ﺍﺳﺖ، ﮐﻪ ﺳﻘﻮﻁ ﻭ ﻟﻐﺰﺵ ﺩﺭ ﺁﻥ ﺣﺘﻤﻰ ﻭﻧﺎﺑﻮﺩﻯ ﺍﺳﺖ. ﻫﻢ ﻓﮑﺮﺍﻥ ﻭ ﻫﻢﻋﻘﻴﺪه ﻫﺎ ﻭﻫﻢ ﻋﻘﺪه ﻫﺎ&#= 1548; ﻭﺣﺘﻰ ﺑﺎ ﻧفع ﻤﺸﺘﺮﻙ ﺩﺭ ﻣﺴﺎﺋﻞ ﺍﻗﺘﺼﺎﺩﻯ ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﻣﻴﺸﻮﻧﺪ، ﻭ ﺗﺎ ﺍﮔﺮﻧﻔﻊ ﻳﮑﻰ ﺑﻴﺸﺘﺮ ﺷﺪ، ﺍﻭﺭﺍ ﺭسوا ﻭﺗﮑﻔﻴʋ= 98; کنندﺪ. ﻭﻟﺬﺍ ﻫﺮﮐس ﻣﺸﻐﻮﻝ ﮐﺴﺐ ﻣﺤﺮﻣﺎﻧﻪ ﻣﻨﺎﻓﻊ ﺑﻴﺸﺘ&#= 65198; ﺍﺳﺖ، ﺗﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﺁﺷﮑﺎﺭ ﮔﺮﺩﺩﻭ ﺭﺳﻮﺍ ﺷﻮﺩ. ﮐﻤﻮﻧﻴﺴ&= #65176;ﻰ ﺭﺍ ﺩﻳﺪه اﻡ، = 4400;ﻪ ﺳﺎﻟﻬﺎﻯ ﺩﺭﺍﺯ ﺷﻌﺎﺭ ﺿﺪ ﺍﻣﺮﻳﮑﺎﺋﻰ ﻣﻴﺪﺍﺩ ﻭﻧﺎﮔﺎﻩ ﺩﺭﮐﺴﺐ ﺧﻮﺩ ﻣﻴﻠﻴﻮﻧﺮ ﺷﺪ. = ﺁﻧﮕﺎﻩ ﺍﻓﺘﺨﺎﺭ ﺩﺍﺋﻢ ﻣﻴﮑﺮﺩ&#= 1548; ﮐﻪ ﭼﻘﺪﺭ ﭘﻮﻝ ﺑﻔﻠﺎﻥ ﺣﺰﺏ ﻭﺳﺎﺯﻣﺎﻥ ﮐﻤﻚ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﮔﺮ ﺭﺍﺳﺖ ﮔﻔﺘﻪ ﺑﺎﺷﺪ، &#= 65251;ﻴﻞ ﺟﺪﻳﺪ ﺿﺪ ﮐﻤﻮﻧﻴﺴﺘﻰ ﺧﻮﺩﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ ﻧﺸ&#= 65166;ن ﻤﻴﺪﻫﺪ، ﻭﻳﺎ ﻣﻴﺨﻮﺍﺳﺘﻪ ﺍﺯ ﻣﺎﻟﻴّﺎﺕ ﺧﻮﺩ ﮐﻢ ﮐﻨﺪ، &= #65261; ﻳﺎ ﺳﻮﺍﺑﻖ ﺍﺣﺘﻤﺎﻟﻰ ﺳﻴﺎﺳﻰ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺿﺪ ﺟﺎﺳﻮﺳﻰ ﺍﻣﺮﻳﮑﺎ ﭘﺎﻙ ﻧﻤﺎﻳﺪ، ﻭﻳﺎ ﺟﺒﺮﺍﻥ ﺧﻄﺎﻫﺎﻯ ﺧﻮﺩ &= #65255;ﻤﺎﻳﺪ ﮔﻮﺋﻰ ﺗﻮﺑﻪ ﮐﺮﺩﻩ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺭʌ= 61;ﺳﻮ ﻋﺮﻓﺎﻥ ﺭﺍ ﻣﺘﻬﻢ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﺍﺭﺯﺷﻬﺎ ﻭ ﻣﻘﺎﻴﺴﻪ ﺁﻧﻬﺎ ﻣﻌﻴﺎﺭﻯ ﻭﺟﻮ&#= 65193; ﻧﺪﺍﺭﺩ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻋﺎﻃفه اﻯ ﺭﺍ= 48; ﮐﻪ ﺧﻮﺩ ﻣﻌﻴﺎﺭ ﺩﺍﺷﺖ، ﺍﺻﻠﻰ ﻋﺮﻓﺎﻧﻰ ﻭدر ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﺣﺘﻰ ﺷﻌﺎﺭ ﺍﻧﺴﺎﻧﻴّﺖ. ﻧ&#= 65258; ﺍﻳﻨﮑﻪ ﻫﺮﮐس ﺍﺣﺴﺎﺳﺎﺕ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮﻉ ﻋﺎﻃﻔﻪ ﺍﻧﺴﺎﻧﻰ ﺑﺪﺍﻧﺪ. ﻏﺎﻓﻞ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺑﺎﻃﻦ ﻧﻴّﺖ ﻫﺎ. ﻭ ﻧﺘﻴﺠﻪ ﺍﺩﻋﺎﻫﺎ ﻭ ﻋﺎﻃﻔﻪ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐ&#= 65264;، ﻫﻴﭻ ﮔﺎﻩ ﺗﻮﻗّﻒ ﻧﺪﺍﺭﺩ. ﻭﮐﺴﻰ ﺭﺍ ﻫﻢ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﺩﺍﺷﺘﻦ ﻋﺎﻃﻔﻪ ﺍﻟﻬﻰ &= #65255;ﻤﻰ ﮐﻨﺪ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻭﺩﺭ ﻫﺮ ﺩﺭﺟﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﭘﻴﺶ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﭼﻪ ﺑﻬﺘﺮ ﻫﺮﮐس ﺑﺎﻭﺍﺧﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔﺘﮕﺎﻧﻪ، ﻭ ﻳﺎ ﺁﻧﭽﻪ ﺩﺭ ﮐ= ﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻭ ﻣﻴﺴّﺮ ﺍﺳﺖ ﭘﻴﺶ ﺑﺮﻭﺩ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﺩﻧﺒﺎ= 5247;ﻪ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺗﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩ. ﻭ ﻟﺬﺍ ﺍﺷﻌﺎﺭ ﺭﻭﺳﻮ ﻭ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﺍﻭﺭﺍ&#= 1548; ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺍﺯ ﻋﺮﻓﺎﻥ ﻭ ﺭﻭﻣ&= #65166;ﻧﺘﻴﺴﻢ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﮐﻤﺘﺮ ﺍﺯ ﺁﻥ ﻧﺎﻡ ﺑﺮﺩﻩ، ﺑ&#= 65268;ﺸﺘﺮ ﺍﻧﻄﺒﺎﻕ ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺷﺮﻗﻰ ﺩﺍﺭﺩ. ﻭ ﻋﻘﻞ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻭ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ، ﻭﻧﻪ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﻫﻴﻮﻡ ﮐﻪ ﺧﻮﺩ ﺭﻭﻣﺎﻧﺘﻴﻚ ﻭ ﻋﺮﻓﺎﻧﻰ ﻓﮑﺮ ﻣﻴﮑﺮﺩ، ﻋﺎﻗ= 5170;ﺖ ﻃﺮﻓﺪﺍﺭ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺷﺪ. ﺍﻟﺒﺘﻪ ﻭﻯ ﻋﻠﻴﻪ ﺳُﻨّﺘﻬﺎﻯ ﺩA= 267;ﻨﻰ ﻭﻋﻘﻞ ﻣﺬﻫﺒﻰ ﻗﻴﺎﻡ ﮐﺮﺩ. ﻭﻋ= ﻠﻴﻪ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﻏﻴﺮﺳﻠﻮﮐﻰ ﮐﺸﻴﺸﺎﻥ ﻣﺬﻫ&#= 65170;ﻰ ﺑﻮﺩ. ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ ﺟﻬﺎﻥ&= #1548; ﭼﻨﻴﻦ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭﺍﻓﮑﺎﺭ ﺧﺮﺍﻓﺎﺗﻰ ﻭ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎی ﻘﺪﻳﻢ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﻏﺎﻓﻞ ﺍﺯ ﺍﻳﻦ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭ&#= 65187;ﺘﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻫ&#= 65198;ﺩﺳﺘﻮﺭ ﻋﻤﻠﻰ ﻭﺍﻇﻬﺎﺭ ﻧﻈﺮﻯ ﺩﻳﻨﻰ ﮐﺮﺩه اﻧﺪ. ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﻭﺍﻟﺎﺗﺮﻯ ﻣﻨﺎﺳﺐ ﻋﺼﺮ ﺧﻮﺩ ﮐﺴﺐ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻧﻴﺰ ﮐﺸﻒ ﺷﺪﻩ&= #1548; ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺍﺯ ﺁﻧﻬﺎ ﻧﻴﺰ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ، ﮐﻪ ﺭﺑ&#= 65220;ﻰ ﺑﺪﻳﻦ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻡ ﻗﺸﺮﻯ ﺑﺮﺍﻯ ﻣثاﻝ، ﺑﺎ ﻫﻤA= 258; ﻣﺬﺍﻫﺐ ﺁﻥ ﻧﺪﺍﺭﺩ ﺑﻠﮑﻪ ﻭﻟﺎﻳﺖ ﻭ ﻃﺮﻳ&= #65240;ﺖ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ ﺩﺭﻭﻳﺶ&#= 1548; ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﺷﺎﻳﻌﺎﺕ ﭘﺎﺩﺷﺎﻫﻰ ﻭﺯﻥ ﺑﺎﺯﻯ ﻧﺪﺍﺷﺖ. ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺷﺖ. ﻭ ﻣﮑﺮﺭ ﻋﻠﻰّ ﺟﺎﻧﺸﻴنی اﻭ ﺑﺮﺍﻯ ﺭﻳﺎﺳﺖ ﻧﺒﻮﺩﻩ، که ﺒﺮﺍﻯ ﻭﻟﺎﻳت ﺴﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩه اﺳﺖ. ﻣﺤ&#= 65252;ﺪ ﺑﺎ ﺭﺩﺍﻯ ﭘﺮ ﻭﺻﻠﻪ ﻭ ﻋﻠﻰّ ﺑﺎ ﮐﻔﺸﻬﺎﻯ ﭘﺮ ﻭﺻﻠﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ، ﺩ= 5197; ﺣﺎﻟﻴﮑﻪ ﺑﺰﻭﺭ ﺧﻠﺎﻓﺖ ﺳﻴﺎﺳﻰ ﻣﺤﻤﺪ ﺭﺍ ﺭﻫﺒﺮﺍﻥ ﺟﺎﻩ ﻃﻠب ﺒﺮﭘﺎ ﮐﺮﺩه ﺒﻮﺩﻧﺪ. ﻭﻣﺤﻤ&= #65194; ﺩﺭ (ﻏﺪﻳﺮ ﺧُﻢ = ) ﺟﺎﻧﺸﻴن ﺴﻠﻮﮐﻰ ﺧﻮﺩ، &#= 65193;ﺭ ﻋﻠﻰّ ﺭﺍ ﺗﻌﻴﻴﻦ ﮐﺮﺩ. ﻭ= ﻧﻪ ﺑﺮﺍﻯ ﺟﺎﻧﺸﻴﻨﻰ ﺳﻴﺎﺳﻰ. ﮐﻪ ﻣﺤﻤﺪ ﻣﻴﺪﺍﻧﺴﺖ، ﻣ= 5166;ﻧﻨﺪ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﭼﻨﻴﻦ ﺧﻮﺍﻫﺪ ﺷﺪ، ﮐ&#= 65258; ﻋﻤﻠﺎ ﻣﺬﺍﻫﺐ ﺁﻳﻨﺪﻩ ﺩﻳﻦ ﺧﻮﺩﺭﺍ، ﺟﻬﻨ= 617;ﻤﻰ ﺧﻮﺍﻧﺪ. ﻳﻌﻨﻰ ﻣﺸﺮﮐﺎﻥ ﺩﻳﻨﻰ ﮐﻪ ﺑﻨﺎﻡ ﺩﻳﻦ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨّﻰ، ﻭ ﺑﻌﺪﻫﺎ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻰ، ﻳﺎ ﺍﺳﺎﻣﻰ ﻣﺨﺘﻠﻔﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻧﺪ. ﻭ ﺩﻩ ﻫﺎ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ، ﮐﻪ ﻋﻠﻨﺎ ﺩﻳﮑﺘﺎﺗﻮﺭﻯ ﻣﺬﻫﺒﻰ ﺑﻨﺎﻡ ﺧﺪﺍ، ﻫﺮﺁﻧﭽ= 5258; ﺑﻨفع ﺨﻮﺩ ﺩﺍﺭﻧﺪ ﺗﺄﺳﻴس ﮐﺮﺩﻧﺪ. ﻭﻟﺬﺍ ﺍﻳﻦ ﻣﺸﺮﮐﺎﻥ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﺍﻭﻟﻴﺎﻯ ﮔﻢ ﻧﺎﻡ ﺧﺪﺍ، ﺑﺪ&#= 65175;ﺮﻳﻦ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺁﻧﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ، ﺑﺎ ﻭﺳﺎﺋﻞ ﻭﺍﻗﻌﻰ ﺍﻟﻬﻰ ﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻴﭽ&#= 64405;ﺎﻩ ﺩﻋﺎﻯ ﺁﻧﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﻭﺁﺳﻤﺎﻥ ﻧﻤﻴﺮﺳﺪ. ﺑﻠﮑ&= #65258; ﺩﻋﺎ ﺑﺼﻮﺭﺗﺸﺎﻥ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ ﻳﺎ ﺑﮑﻤﺮﺷﺎﻥ ﺯﺩﻩ ﻣﻴﺸﻮﺩ. ﭼ= ﻮن ﻴﻚ ﺁﺧﻮﻧﺪ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﺎﻭﺭ ﮐﺮﺩﻩ ﻭﺗﻘﻠﻴﺪ ﻭﺍﻃﺎﻋﺖ ﺩﻳﻨﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺖ ﭘﺮﺳﺘﻰ ﮐﺮﺩﻩ ﻭﺷﺮﻳﻚ ﺧﺪﺍ ﻭﺍﻭﻟﻴﺎﻯ ﺧﺪﺍﻯ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨلق ﻮ ﺑﺎ ﻋﺮش ﺮﺣﻤﺎن ﺮﺍ ﺩﺭﺳت کرﺩ= 07; اﻧﺪ. ﮐﻪ ﭘﻴﺮﻭﺍن ﻮﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺳﻔﻴﻪ، ﺑﺠﺎﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﻤﻌﺮ&#= 65235;ﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻧ= 5176;ﺨﺎﺏ ﻧﻔﺴﺎﻧﻰ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺍﺣﺴﺎس ﺩﺭﻭﻧﻰ ﻫﻴﻮﻡ&#= 1548; ﺧﺴﺘﻪ ﺍﺯ ﺑﺤثهاﻯ ﻓﻠﺴﻔﻰ ﻣﺎﺩﻯ&#= 1548; ﻭﻣﻄﺎﻟﻌﺎﺕ ﺑﻰ ﻧﺘﻴﺠﻪ ﺍﺟﺘﻤﺎﻋﻰ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭ&#= 65165; ﺩﺍﺷﺖ، ﮐﻪ ﺩﺭﻳﻚ ﻋﺮﻓﺎﻥ ﺩﻳﮕﺮﻯ، ﻣﻤﮑ= 5254; ﺍﺳﺖ ﺑﻨﺘﺎﻳﺞ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪ. ﻭﮐﻪ ﺁﻥ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻫﻤﻴﻦ ﺍﺣﺴﺎس ﻫﻴﻮﻡ ﻭﻫﺮ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﺑﺮﺳﺪ&#= 1548; ﺧﻮﺩ ﭘﻴﺸﺮﻓﺘﻰ ﻣﻬﻢ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. که ﺑﺮﺍﻯ ﺗﻮﻟّﺪﺑﻌﺪﻯ ﺍﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﮐﺮﺍﻣﺎت ﺒﺎﻟ= 5236;ﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺻﺎﺣﺐ ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺠﻬﺎﻥ، ﺑﺴﻠ= 5262;ﻙ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﻫﺪﺍﻳت ﻤﻴﺸﻮﺩ. ﻫﻴﻮﻡ ﮔﻔﺖ، ﮐﻪ ﻃﺒﻴﻌﺖ ﺑﺸﺮﻯ ﻭﺍﻟﺒﺘﻪ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺳﺮﺍ&#= 65203;ﺮ ﻋﺎﺩﺕ ﻭعرﻑ ﺟﺎﺭی ﻔﺎﺳﺪ، = 5261;ﺣﺘﻰ ﻏﻴﺮ ﻋﻠﻤﻰ ﻭﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺍﺳﺖ. ﻭ ﺗﺮﺩﻳﺪ ﻫﻴﻮﻡ ﺭﺍ ﺩﺭ ﮐﺎﺭ ﻋﻘﻞ ﮔﻔته اند ﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺩﺭ= ﻋﻘﻞ ﻣﺎﺩﻯ، ﻭنه ﺪA= 197; ﻋﻘﻞ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ. ﻭ ﺗﺮﺩﻳﺪ ﻫﻴﻮﻡ&#= 1548; ﻣﺎﻧﻨﺪ ﻫﺮ ﺗﺮﺩﻳﺪ ﻓﻠﺴﻔﻰ ﺩﻳﮕﺮ ﻧﺒﻮﺩ. ﺑﻠﮑﻪ ﺗﺮﺩﻳﺪ ﺑﺮ ﻋﺮﻓﺎﻥ ﻧﺎﺩﺭﺳﺖ ﺟﺎﺭﻯ ﺑﻮﺩ. ﮐﻪ ﺩﺭﻫﺮﺯﻣﺎﻥ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺑﻰ ﺩﻳﻨﻰ، &= #65169;ﺒﺪﺩﻳﻨﻰ ﺷﺮﻙ ﺁﻣﻴﺰ ﻣﻴﺒرﺩﻧﺪ. ﭼﻮ&#= 65253; ﻋﻘﺎﻳﺪ ﺑﺮﺣﺴﺐ ﻋﺎﺩﺕ&#= 1548; ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻰ ﮔﻮﺋﻴﻢ. ﺩﺭ ﺑﺪﻥ ﻧﻴﺰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺴﺖ، ﮐﻪ ﮐﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ ﺍﻭ ﭼﻨﺪﺍﻥ ﺗﺄثیرﻯ ﺩﺭ ﮐﺎﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻧﺪﺍﺭﺩ. ﻭ= ﻟﻰ ﻣﻠﮑﻪ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺍﻭ، ﻋﺎﺩ&#= 65165;ﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﺑﺮ ﻓﮑﺮ ﻭﺯﺑﺎﻥ ﻣﻴﻴﺂﻳﺪ، ﺑﺪ= 5193;ﻳﻨﻰ ﻭﺍﻧﺤﺮﺍﻑ ﺣﻘﻴﻘﻰ ﺍﺯ ﻫﺪﻑ ﺧﺪﺍﻭﺣﻘﻴﻘﺖ ﺑﻮﺩﻩ، ﻭ ﻧﻴﺰ ﺑﺮ ﺗﻤﺎﻡ ﺳﻄﻮﺡ ﻭﺍﻗﻌﻴّﺖ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﺍ= ﮔﺮ ﻫﻴﻮﻡ ﮔﻔﺘﻪ ﮐﻪ ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﻳﺎﻓﺖ ﻧﻤﻴﺸﻮﺩ، ﺩﺭ ﻋﻠﻢ ﺩﺭﺳﺖ ﺍﺳﺖ، ﻭﺩﺭ ﻓﻠﺴﻔﻪ ﻧﻴﺰ ﺣﺘﻰ ﻗﺪﻣﻰ ﺑﺠﻠﻮ ﺑﺮ ﻧﻤﻴﺪﺍﺭﻧﺪ. ﻭ&= #65247;ﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ، ﺗﺎ ﺣﻘﻴﻘﺖ رَبّ ﺍﻟﻨﻮﻉ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ، ﻣﺘﻨ= 5166;ﺳﺐ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﮐﻴﻔﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻳﻦ ﭘﺎﻳﺎﻥ ﺷﻬﻮﺩﻯ ﻫﺴﺖ. ﻭ= ﻗﺘﻰ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺑﺮﻭﺡ القُدُ= س رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺮﺳﺪ، &#= 64400;ﻪ ﺑﮑﻤﺎﻝ ﺻﻔﺎﺕ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ. = ﻭﻟﻰ ﻫﻨﻮﺯ ﺑﺼﻔﺎﺕ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯ&= #64404;ﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺮﻗﺎ= 5267;ﻘﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺑﭽﺸﻢ ﺩﻝ ﻣﻴﺒﻴﻨﺪ، ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548; ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎ ﻫﺮ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ، ﻋﻘﻞ ﺑﺮﺗﺮ ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ، ﻭﺍ&#= 65191;ﻠﺎﻕ ﻭﺗﻤﺪﻥ ﻭ ﺣﺘﻰ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺷﺪﻩ ﺑﻬﺘﺮﻯ ﻟﺪﻧّ= 5264;، ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. = ﻭ ﺳﭙس ﺑﺘﻤﺎﻡ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺟﺪﻳﺪ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﺍﮔﺮ ﺩﺭ ﻧﻮﻉ ﻗﺒﻠﻰ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ &= #65261;ﺍﻟﻬﻰﻣﻴﺴّʋ= 98; ﺍﺳﺖ، که ﭽﻨﻴA= 254; ﺷﺎﻳﺴﺘﮕﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭ ﺍﻟّﺎ ﻣﺨﺎﻟﻔﻴﻦ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺍﺯ ﻧﻮ ﭼﻨﺎﻥ ﮐﺮﺍﻣﺎﺕ تکاﻣﻞ ﻃﺒﻴﻌﻰﺟﺪﻳﺪ= 5263; ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﮐ&= #65256;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺰﺍﺭﮔﺎﻧﻪ، = 5153;ﻧﮕﺎﻩ ﺑﻬﻤﻴﻦ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﻳﺎ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﻭ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻟﻘﺎی اﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﭘس ﺍﺯ ﻃﻰ ﻣﺮﺍﺣﻞ ﺳﺮﻧﻮﺷت هاﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﻠ&#= 65262;ﮐﻰ، ﺑﻬﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭﭘﻴﻤﺎﻥ ﺑﺎ &= #65191;ﻮﺩ ﺭﺍ ﻧﻴﺰ، ﺑﻬﻤ&#= 65166;ﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺮﺳﺎﻧﻨﺪ، = 4400;ﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ= 5175;ﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻭﻗﺘﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧﺪ، ﻭﺍ= 5183;ﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻫ= ﻤﺎﻥ حجّ ﺃﮐﺒﺮ ﺍﺳA= 174;، ﻭﻧﻪ حجّ ﮐﻌﺒA= 258; ﻭ ﻳﺎ ﺍﻭﺭﺷﻠﻴﻢ ﻭ ﻧﻘﺎﻁ ﻣﻘﺪس ﺩﻳﮕﺮ. ﮐﻪ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﺍ&= #65203;ﺖ. ﻭﺑﺪﻭﻥ ﺁﻥ ﻗﻬﻘﺮﺍﻫﺎ ﻭﮐﺎﺭﻣﺎﻫﺎ ﺗﺠﺪﻳﺪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، &#= 65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺪ&#= 65165;ﻧﺪ، ﮐﻪ ﺑﺨﻠﻖ ﻳﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﻣﻴﻴﺎﺑﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺗﻤ&= #65198;ﮐﺰﺍﺕ ﺧﻮﺩ، ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﻭﺳﻴﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﺘﻮﺳّﻞ ﮔﺮﺩﻧﺪ. ﻭ ﺗﻘﻠﻴﺪ ﻋﻤﻠﻰ ﻭﻋﻘﻠﻰ ﻭ ﺭﻓﺘ&= #65166;ﺭﻳﺎﺯ ﭘﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65255;ﻪ ﺗﻘﻠﻴﺪ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻓﺎﺳﺪ، &#= 65169;ﻬﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﺩﻳﻨﻰ ﺭﺳﻤﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷ&= #65194;. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺎﻥ ﺭﺍ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﮐﺎﺫﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻭ ﺭﻳﺎﮐﺎﺭﻯ، ﻭ ﺳﺮﺑﺎﺯﺍﻥ ﺃﻫﺮﻳﻤﻦ ﺷﻴﻄﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺑﺪﺗﺮﻳﻦ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺯ ﺁﻥ ﺁﻧﺎﻥ ﻭﭘﻴ&= #65198;ﻭﺍﻥ ﮐﻮﺭﺩﻝ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﺴﺎ&= #65255;ﻰ ﮐﻪ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﺑﻨﺎﻡ ﺧﺪﺍ ﻣﻴﺪﻫﻨﺪ&#= 1548; ﻭﺯﻧﺪﻩ ﺑﺂﺗﺶ ﻣﻰﺍﻧﺪﺍﺯﻧﺪ= 548; ﻭﻫﺰﺍﺭﺍﻥ ﺭﺍ ﺩﺭﻳﻚ ﺷﺐ ﺗﻴﺮﺑﺎﺭﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ کوﺩﮐﺎﻥ ﺭﺍ ﺑﺮﻭﻯ ﻣﻴﻦ ﻣﻴﻔﺮﺳﺘﻨﺪ، = 5175;ﺎ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺣﻔﻆ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﻧﺎﺗﻮﺍﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ، = 4400;ﻪﺧﻮﺩ ﺑﻬﺘﺮﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﺷﻮﺭﺷﻴﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ، ﮐ= 5258; ﻓﺴﺎﺩ ﺍﻋﻤﺎﻝ ﺁﻧﻬﺎ، ﺩﻟﻴﻞ ﻓﺴﺎﺩ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ، ﻭ ﺍﺯ ﺍﺗﺤﺎﺩ ﻧﻴﺮﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ، ﭼﻮ= 5253; ﺣﻴﻮﺍﻧﺎﺗﻰ ﺩﺭﻧﺪﻩ ﺑﺠﺎﻥ ﻣﺮﺩﻡ ﻣﻰ ﺍﻓﺘﻨﺪ ﻭ ﺍﮔﺮ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﺧﺪﺍ ﻋﻤﻞ ﮐﺮﺩﻧﺪ، ﺩﻟﻴ= 5246; ﮐﺎﺭ ﻋﻘﻠﻰ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﻋﻘﻞ ﭘﺮﻋﻘﺪﻩ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻫﻴﻮﻡ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ ﺩﻳﮕﺮ، &#= 65193;ﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﭼﻨﻴﻦ ﺍﺣﺴﺎس ﺭﺍ ﺩﺍﺷته اﻧA= 194;. ﻭﺭﺍﺳﻞ ﺁﺧﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ ﻭ ﺑﺰﺭﮔﺘﺮﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﻗﺮﻥ ﺑﻴﺴﺘﻢ، &#= 65255;ﺎﭼﺎﺭ ﻋﺮﻓﺎﻥ ﺭﺍ ﻧﺘﻮﺍﻧﺴﺖ ﺗﮑﺬﻳﺐ ﮐﻨﺪ ﮐﻪ ﺍﻟﺒﺘﻪ ﻣﻨﻈﻮﺭﺵ ﻋﺮﻓﺎﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻧﺒﻮﺩ&#= 1548; ﮐﻪ ﻓﺴﺎﺩ ﺁﻧﺮﺍ ﻣﻄﻤﺌﻦ ﺑﻮﺩ. ﺑﻠﮑﻪ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ ﻭ ﻣﻨﺒﻊ ﺣﮑﻤﺘﻬﺎﻯ ﻟﺪ&#= 65255;ّﻰ ﺍﻟﻬﻰ، ﻳﺎ ﺑﺎﺻﻄﻠﺎﺡ ﻣﻨﺒﻊ ﺃﺻﻠﻰ ﻋﻘﻞ ﻭﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﻤﻴﺸﻪ ﻓﻠﺎﺳﻔﻪ ﺑﺪﻧﺒﺎل اﻳﻦ ﻣﻨﺒﻊ ﺍﻟﻬﻰ ﺑﻮﺩه اﻧﺪ. که ﺒﺠﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ&#= 1548; ﻭﻧﻪ ﺑﺎ ﻗﺸﺮﻯ ﺑﮑﺘﺎﺑﺨﺎﻧﻪ ﻫﺎ ﻣﺮﺍجعه کنند. ﻭﺍﻣﻮﺭ ﻣُﺮﺩه ای ﺯ ﺣﻘﺎﻳﻖ ﮔﺬﺷﺘﻪ ﺭﺍ ﮐﺴﺐ ﮐﻨﻨﺪ. ﻭﻧ= ﻪ ﺣﮑﻤت هاﻯ ﺯﻧﺪﻩ ﻭﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣ&= #65256;ﺎﺳب ﺰﻣﺎن ﻤﻴﮕﻮﻳﻨﺪ. ﭘس ﺸﻮﺭﺷﻴﺎﻥ ﺑﺮ ﻋﺎﻃﻔﻪ ﺣﻴﻮﺍﻧﻰ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻧﺪ، ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻪ ﺍﺯ ﻋﻮﺍﻃﻒ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻧﻴّﺖ. &= #64400;ﻪ ﻫﻴﻮم ﻮﺍﻣثا = 4; او ﻣﻨﮑﺮ ﺁن ﻨﺒﻮﺩﻧﺪ. ﻭﻟﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺳﻮﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﮐﻪ ﻫﻤﺎﻥ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺑﻬ= 5198; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﻴﻮ&= #65249; ﺑﺎ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﻫﻤﭽﻨﺎﻥ ﻭﻓﺎﺩﺍﺭ ﻣﺎﻧﺪ، ﮐﻪ ﺩﺭﺳﺖ ﺑﻮﺩﻩ، &#= 65261;ﻟﻰ ﻣﺮﺍﺗﺐ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﺩﺭ ﻋﻠﻢ&= #1548; ﻭﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ= ﺗﻌﺎﺭﻳﻒ ﻫﻴﻮﻡ ﺍﺯ ﺑﺮﺧﻰ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻣﺬﻫﺒﻰ، ﺗﺮس ﺍﺯ ﺗﮑﻔﻴﺮ ﮐﺸﻴﺸﺎﻥ ﺑﻮﺩ. = ﮐﻪ ﺷﺎﻳﺪ ﺭﺍﺳﻞ ﻧﻴﺰ ﭼﻨﻴﻦ ﺗﺮﺳﻰ ﺭﺍ ﺩﺍﺷﺖ ﮐﻪ ﺍﺯ ﺍﻭ ﺑﻰ ﺩﻳﻨﺎﻥ ﺯﻣﺎﻥ، ﻳﺎ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺭﻭﺷﻨﻔﮑﺮﺍﻥ ﭼﭗ، ﻧﻴﺰ ﺗﺮس ﺍﺿﺎﻓﻰ ﺩﺍﺷﺖ. = ﮐﻪ ﺍﮔﺮ ﺍﺯ ﻧﺎﻡ ﺧﺪﺍ ﻧﺨﻮﺍﺳﺖ ﻳﺎﺩ ﮐﻨﺪ، ﭘس ﺍﺯ ﮐﻠﻴﺴﺎ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺍﺳﺖ، ﮐﻪ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﺩ= ﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻫﻤﺎﻥ ﺷﻌﺎﺭﻯ ﺍﺳﺖ، ﮐﻪ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﺩ ﻭﻧﻪ ﺁﺧﺮﺕ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﻓﻠﺴﻔﻪ ﻫﺎ ﻫﺴﺖ. ﺳﺮﻧﻮﺷﺖ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻳﺎﻥ ﻫﻤﻴﻦ ﺍﺳﺖ، ﮐ&#= 65258;( ﺑﺪ ﺩﻳﻨﻰ) ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍلاّ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍ، ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﻓﮑﺮﻣﻴﮑﻨﻨﺪ ﻭﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، &#= 65261; ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺗﺎ ﺯﻣﺎنی که ﻋﻘʌ= 46; ﻭ ﺻﺒﺮ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﻓﻬﻢ ﺍﻫﻤﻴّﺖ ﺭﺍﻩ ﺧﺪﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، &#= 65153;ﻧﮕﺎﻩ ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ( ﺑﻬﺪﻳﻨﺎﻥ )ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;، ﺑﻬﺸﺘﻬﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺧﻴﻠﻰ ﺍﺯ ﺷﮑّﺎﮐﺎﻥ ﺍﺯ ﻣﺘﻔﮑّﺮﻳﻦ ﻧﻴﺰ ﺑﻮﺩه ﻭ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ، ﻃ= 5198;ﻓﺪﺍﺭ ﺍﺣﺰﺍﺏ ﻣﺬﻫﺒﻰ ﺩﺭ ﺳﻴﺎﺳﺖ ﻫﺴﺘﻨﺪ. ﻭ ﺷﺎﻳﺪ ﺑﻬﺘﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺳُﻨّﺘﻰ ﺩﻳﻨﻰ ﭼﻴﺰﻯ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻧﺪ، ﮐﻪ ﺭﺍﺿﻰ ﮔﺮﺩﻧﺪ. = ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;، ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺍﻣﺮﻭﺯ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﻫﻤﺎﻥ ﺁﺭﺯﻭﻯ ﻫﻨﺮﻣﻨﺪﺍﻥ ﮐ&#= 65258; ﺯﻣﺎﻥ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺭ ﺯﻣﺎن ﺤﺎﻝ ﻣﻴﺂﻭﺭﻧﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺗﺼﻮﺭ ﮐﺮﺩ، ﻣ&#= 65166; ﺍﻣﺮﻭﺯ ﺑﺎ ﻋﻘﻞ ﻭﺗﻤﺪﻥ ﺧﻮﺩ، ﺑﭽﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﺩﺭ ﺑﻴﻦ ﺁﻥ ﺯﻣﺎﻧﻬﺎ ﺯﻧﺪﮔﻰ ﮐﻨﻴﻢ&#= 1548; ﺗﺎ ﭼﮕﻮﻧﻪ ﺍﻓﮑﺎﺭ ﺁﻧﺎﻥ ﺭﺍ ﻣﺎ ﺑﺮﺭﺳﻰ ﻭﺍﺭﺯﻳﺎﺑﻰ ﻧﻤﺎﺋﻴﻢ. ﻗﺮﻥ1= 8 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺑﺨﺎﻃﺮ ﻋﺠﺰ ﻓﻠﺎﺳﻔﻪ&#= 1548; ﺭﺷﺪ ﻋﺮﻓﺎﻥ ﺩﻳﻨﻰ ﻭ ﻗﺸﺮﻯ ﺑﻨﻔﻊ ﮐﻠﻴﺴﺎ ﺩﺭ ﺁﻣﺪ، ﮐﻪ ﺳﺎﻟﻬﺎ ﺑﻮﺩ ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﻣﺘﻔﮑّﺮﻳﻦ ﺑﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻢ ﻋﻠﻢ ﻭﻫﻢ ﻓﻠﺴﻔﻪ ﻭ ﻫﻢ ﻋﺮﻓﺎﻥ ﻧﻈﺮﻯ ﻭ ﻗﺸﺮﻯ ﺳﻨّﺘﻰ ﺭﺍﻫﻰ ﺑﺨﺪﺍ ﻧﺪﺍﺭﻧﺪ. ﺗﺎ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎ&#= 65263; ﻣﻌﺮﻓﺖ ﻟﺪﻧّﻰ ﻭ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺑﺮﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻨﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻭﺍﻟﻬﻰ ﺩﺭﻫﻤﺎﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﻭ ﺑﺎ ﭼﻨﺪ ﻧﻔﺮﻯ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﭘﺮ ﺟﻤﻌﻴّﺖ، ﺩﺭ ﺣﮑﻢ ﻧﺒﻮﺩﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ ﺧﻮﺩ ﺭﺍ، ﺑﭽﻨ&#= 65194; ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍ&= #65247;ﻬﻰ، ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﻭﻇﻴﻔﻪ ﺧﻮﺩﺭﺍ ﺩﺭﺗﮑ&#= 65166;ﻣﻞ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ، ﻣﻌﺮ= 5235;ﻰ ﭘﻴﺮ ﺑﻄﺎﻟﺐ ﺷﻬﻮﺩﻯ ﮐﻨﺪ، &#= 64400;ﻪ ﺩﺭﺣﮑﻢ ﻣﻌﺠﺰﻩ ﺑﺰﺭﮒ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺗﺎﺯﻩ ﺍﺯ ﺻﺪ ﻳﮑﻰ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻣﻴﺮﺳﺪ، ﻭ ﺍﺯ ﻫﺰﺍﺭ ﻳﮑﻰﺑﮑﻤﺎﻝ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻫﻞ ﺩﻳﻦ ﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﺭﺍ، ﮐﻪ ﺍﻣثاﻝ ﮐﺎﻧﺖ ﺩﺍﺭﺍﻯ ﺍﺻﺎﻟ&#= 65174; ﻣﻴﺪﺍﺷﺖ، ﻣﺨ= 5166;ﻟﻒ ﺍﺣﮑﺎﻡ ﺩﻳﻦ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺍﺭﻭﭘﺎ ﺭﻳﺸﻪ ﺩﺍﺷﺖ ﻭ ﺩﺭ ﺷﺮﻕ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ، ﻫﻤ= 4381;ﻨﺎﻥ ﺩﻳﻨﻰ ﺑﻮﺩ. ﻭﮔ= ﺮﭼﻪ ﺍﻣثاﻝ ﻣﻠّﺎ ﺻﺪﺭﺍ ﺧﻮﺍﺳﺘﻨﺪ، ﻓ= 5248;ﺴﻔﻪ ﻗﺸﺮﻯ ﻣﻌﺮﻭﻑ ﺑﻤﮑﺘﺐ ﺍﺻﻔﻬﺎﻥ، ﺁﺧ= 5198;ﻳﻦ ﻓﻠﺴﻔﻪ ﺷﺮﻗﻰ ﺭﺍ ﺑﺰﺑﺎﻥ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ &= #65211;ﻮﻓﻴّﻪ ﺑﻨﻮﻳﺴﺪ. ﮐﻪ ﻫﻢ ﺑﺪﺭﺳﺘﻰ ﻣﻮﻓﻖ ﻧﺸﺪ، ﻭ&#= 64400;ﺴﻰ ﻫﻢ ﺍﻭﺭﺍ ﺩﻧﺒﺎﻝ ﻧﮑﺮﺩ&#= 1548; ﻣﮕﺮ ﺑﺎﺯ ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ، ﺁﺧ&#= 65262;ﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻋﺼﺮ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﻣﻌﺎﻳب ﺮﺳﻮﺍﻯ ﺩﻳن ﻘﺸﺮﻯ ﺧﻮﺩ، ﺩ&#= 65197;ﻋﺼﺮﺑﻴﺪﺍﺭʌ= 63; ﻣﺮﺩﻡ ﻭﺭﻧﺴﺎﻧس ﻏﺮﺏ ﻭﺷﺮﻕ، ﺑ&#= 65166;ﺯ ﺑﺘﻠﻔﻴﻖ ﺩﻳﻦ ﻗﺸﺮﻯ ﺑﺎ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ ﺩﺭﺣﺎﻟﻴﮑﻪ ﻋﺮﻓﺎﻥ ﻋﻤﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺑ&= #65252;ﺮﺍﺗب اﻟﻬﻰ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻧﻤﻴﺮﺳﻨﺪ. ﻭ ﻧﻮﻉ ﺗﺎﺯه اﻯ ﺍﺯ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺭﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻧﺪ ﮐﻪ ﺑﺎ&= #65199; ﺑﻨﻔﻊ ﺧﺮﺍﻓﺎﺕ ﺁﻧﻬﺎ، ﺩﺭ ﺍﮐثرﻳّت ﻤﺮﺩﻡ ﺷﺪ. ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺍﮐثرﻳّﺖ ﻋﻈﻴﻤﻰ ﺍﺯ ﻣﺮﺩﻡ ﻃﺮﻓﺪﺍﺭ ﮐﺸﻴﺸﺎﻥ ﻣﺎﻧﺪه اﻧﺪ. ﺩ&#= 65197; ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﺧﻮﺩ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ &#= 65227;ﻠﻢ ﻃﺐ ﻭ ﻓﻀﺎ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ.= ﻭﻟﻰ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻣﺎﻧﻌﻰ ﺑﺮﺍﻯ ﺍﻋﺘﻘﺎﺩ ﻣﺬﻫﺒﻰ، ﻭ ﺣﺘﻰ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻓﻴﻠﺴﻮﻓﺎﻥ ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﺑﺮ ﭘﻴﺸﺮﻓﺖ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺗﻘﺮﻳﺒﺎ ﺗﻌﻄﻴﻞ ﻣﮑﺎﺗ&#= 65168; ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ. ﻭﻫﻤﻪ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﻳﻌ= 5256;ﻰ ﺑﺠﺎﻯ ﺍﻧﮑﺎﺭ&#= 1548; ﺧﻮﺩ ﺗﺤﻮﻟﺎﺕ ﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰ ﺭﺍ ﻣﻠﺎﻙ ﺗﻔﮑّﺮ &#= 65191;ﻮﻳﺶ ﻗﺮﺍﺭ ﺩﺍﺩه اﻧﺪ. ﻭﺗﻨﻬﺎ ﺍﻧﺴﺎﻥ ﻭﻭﺳﺎﺋل علمی ﺍﻭ ﺑﻤﺎﻩ ﻭﻣﺮﻳﺦ ﻭﺩﻭﺭ&#= 65175;ﺮ ﺭﻓﺖ. ﮔﻮﺋﻰ ﺯﺑﺎﻥ ﮐﺸﻴﺸﺎﻥ ﺩﺭﺍﺯ ﺗﺮ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻳﻦ ﮐﺸﻴﺸﺎﻥ ﻫﺮﮔ&#= 65200; ﺍﺯ ﺑﻬﺮﻩ ﻫﺎﻯ ﻋﻠﻮﻡ ﻭﺗﮑﻨﻴﻚ ﻧﺨﻮﺍﺳﺘﻨﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ، ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﻳﺮﺍﻥ ﻧﻴﺰ ﺑﻬﻮس ﺑﻤب ﺃﺗﻢ ﻭﻣﻮﺷﮑﻬ&#= 65166;ﻯ ﺩﻭﺭ ﭘﺮﻭﺍﺯ ﺍﻓﺘﺎﺩه اﻧﺪ. &#= 65175;ﺎ ﺣﺮﻑ ﻧﺎﺣﻖ ﺩﻳﻨﻰ ﻭﺳﻴﺎﺳﻰ ﺧﻮﺩﺭﺍ ﺑﺮﮐﺮﺳﻰ ﺑﻨﺸ&#= 65166;ﻧﻨﺪ. ﻭﻧﻪ ﺍثباﺕ ﻋﻘﺎﻳﺪ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ، ﻭﺗ&#= 65198;ﺑﻴﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ، که ﺨﺒﺮﻯ ﻫﻢ ﺍﺯ ﺁن ﻨﺪﺍﺭﻧﺪ. ﻭ&= #65259;ﻤﭽﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﮐس ﺒﺪﻧﺒﺎﻝ ﻫﻤﺎن ﺨﺮﺍﻓﺎﺕ ﻗﺒل= 740; ﺨﻮﺩ ﺑﻮﺩه اﺳ= 5174;. ﻭ ﻟﺬﺍ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﺑﻨﻔﻊ ﺧﻮﺩ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﺧﻮﺩﺭﺍ ﻧﺰﺩﻳﻚ ﺑﻬﻢ ﻭ ﺑﻌﺼﺮ ﺟﺪﻳﺪﺑﺮﺳﺎﻧ= 5256;ﺪ. ﻭﺑﻨﻈﺮﺭ ﻣﻴﺮﺳﺪ ﮐﻪ ﺗﻨﻬﺎ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻭﺧﻮﻧﻴﻦ ﺩﺭ ﺟﻬﺎﻥ، ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﺷﻮﺩ ﮐﻪ ﺍﻳﻦ ﺍﮐثرﻳّʋ= 74; ﺧﺮﺍﻓﻪ ﭘﺮﺳﺖ ﺭﺍ ﺑﻴﺪﺍﺭ ﮐﻨﺪ. ﻭ ﻳﺎ ﻳﮑﺠﺎ ﺑﺪﺭﻳﺎ ﺑﺮﻳﺰﺩ. ﻭ ﺍﻟّﺎ ﻋﻠﻢ ﻭﺗﮑﻨﻮﻟﻮﮊﻯ= 548; ﺗﻘﺮﻳﺒﺎ ﻫﻴﭻ ﺗﻮﺟّﻬﻰ ﺑﻤﺮﺩﻡ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ، ﻭﺭﺍ= 5257; ﺧﻮﺩﺭﺍ ﻣﻴﺮﻭﺩ. ﮐﻪ ﭘﻮﻝ ﻣﻴﺴﺎﺯﺩ ﻭ ﺗﻮﺳﻌﻪ ﺣﮑﻮﻣﺘﻬﺎﻯ ﻧﻈﺎﻣﻰ ﻭ ﺳﺮﻣﺎﻳﻪ ﺩﺍﺭﺍﻥ ﺭﺍ ﻣﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65155;ﻫﻞ ﺩﻳﻦ ﻭﮐﻠﺎﻡ، &#= 65267;ﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ، &#= 65187;ﺘﻰ ﺣﻤﺎﻳﺖ ﺍﺯ ﻋﻘﻞ ﺭﺍ، ﮔﺮﭼ&#= 65258; ﺑﻨﻔﻊ ﻧﻈﺮﻳّﺎﺕ ﺍﺳﺎﺳﻰ ﻣﺴﻴﺤﻰ ﻧﻴﺰ ﺑﻮﺩ، ﻣﺨﺎﻟﻔ= 5174; ﮐﺮﺩﻧﺪ. ﻭ ﺑﺎﻳﻤﺎﻥ ﺍﺯ ﻧﻮﻉ ﻫﻴﻮﻡ ﺗﻮﺟّﻪ ﻧﻤﻮﺩﻧﺪ، ﮐﻪ ﺍﺯ ﺗﺼﻮﻑ ﻭ ﺗﺠﺮﺑﻪ ﺩﺭﻭﻥ ﻧﻔس ﻧﻴﺮﻭ ﺑﮕﻴﺮﻧﺪ. ﺯﻳﺮ&= #65165; ﭘﻨﺎﻩ ﮔﺎﻩ ﺿﺪ ﺩﻳﻦ ﺍﺳﺖ. ﻭ( ﻧﻬﻀﺖ ﺗﻘﻮﺍ) ﺷﺪ، ﮐﻪ ﺿﺪ ﻣﮑﺘﺐ ﻋﻘﻠﻰ ﺍﻟﻬﻴّﻮﻥ ﻣﻨﮑﺮ ﻭﺣﻰ، ﻭ ﺿﺪ ﻣﺬﻫﺐ ﻋﻘﻠﻰ ﺑﻮﺩ. ﻭ ﻟﻮﺗﺮ ﺩﺭ ﻗﺮﻥ1= 7</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> (ﺍﺳﮑﻮﻟﺎﺳﺘﻴ&#= 65242; ﻟﻮﮊﻯ) ﺧﻮﺍﻧﺪﻩ ﺷﺪ. ﮐ= ﻪ ﺩﺭ ﺍﻧﮕﻠﻴس ﻭ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻟﻰ نهضت ﺑﺰﺭﮒ ﺍﻧﺠﻴﻠﻰ، ﻋﻠ= 5268;ﻪ ﻫﺮ ﻧﻮﻉ ﻋﻘﻞ ﺗﺄﺳﻴس کرﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﻧﺖ ﺁﻧﺮﺍ ﭼﻨﺎﻥ ﻣﻨﻈّﻢ ﮐﺮﺩ، ﮐﻪ ﺩﺍﺭﺍﻯ ﺗﺒﻌﻴّﺖ ﺍﺯ ﻧﻬﻀﺖ ﺩﻳﻨﻰ ﺗﻘﻮﺍ ﺷﺪ. ﺩﺭ ﺁﻟﻤﺎﻥ ﻧﺘﻴﺠﻪ ﺟﻨﮕﻬﺎﻯ ﺳﻰ ﺳﺎﻟﻪ، ﺩﻳﻦ ﻋﻘﻠﻰ ﻣﻨﻈّﻢ ﻭ ﻋﻘﺎﻳﺪ ﺩﺭﺳﺖ، ﺑﻀﺮﺭ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﻦ ﻗﺸﺮﻯ ﺷﺪﻧﺪ. ﮐ= ﻠﻴﺴﺎﻯ ﻟﻮثر ﻭﻣﺘّﺤﺪﻳﻦ، A= 169;ﺎﻋث ﺷﺪ ﮐﻪ ﺧﻠﺄﻯ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭﮐ= ﺸﻴﺶ ﺳﭙﻨﺴﺮ ﺳﺎﻟﻚ ﺻﻮﻓی ﺮﻭﺵ ﺩﻳﻦ ﻗﻠﺒﻰ ﻭ ﺷ= ﺨﺼﻰ، ﻃﺮﻓﺪﺍﺭ ﺍﺧﻠﺎﻕ ﺷﺪ ﻭﻯ ﻣﻨﮑﺮ ﺩﻳﻦ ﺭﺳﻤﻰ ﻧﺒﻮﺩ. ﻭ= ﻟﻰ ﺑﻘﺴﻤﺖ ﺳﻠﻮﻙ ﺩﻳﻨﻰ ﺑﻴﺸﺘﺮ ﺗﻮﺟّﻪ ﺩﺍﺷﺖ. &= #65169;ﺎﺻﻄﻠﺎﺡ ﺷﺮﻗﻰ ﺷﺮﻳﻌﺖ ﻭ ﻃﺮﻳﻘﺖ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﻫﻢ ﻟﺎﺯﻡ ﺩﻳﺪ، ﺗ&#= 65166; ﺑﻨﺠﺎﺕ ﺷﺨﺺ ﺑﺮﺳﺪ. ﮐﻪ ﻧﺘﻴﺠﻪ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﻫﻤﺮﺍﻩ ﺑﺎﺷﺪ. = ﻭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭﺗﺸﺒّﻪ ﺑﺎﺧﻠﺎﻕ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﻭ ﺍﻧﺪﻣﺎﺝ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﺎ ﻣﺴﻴﺢ ﺩﺭ ﺷﻬﻮﺩ ﺍﻭ ﺑﺮﺳ&= #65194;. ﻭﺍﺯ ﻃﺮﻳﻖ ﻋﻘﻞ ﮐﺮﺑﻠﺎ، &#= 65267;ﺎ ﮐﺮﺏ ﻭ ﺑﻠﺎﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﻭﺭﻩ ﻋﺰﻟﺖ، ﺗﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ، ﺷﺎﻧﻪ ﺧﺎﻟﻰ ﻧﮑﻨﺪ. ﻭ ﻟی ﺩﻳﺎﻧﺖ ﻣﺴﻴﺢ ﺭﺍ، ﻣﻨ&#= 65166;ﺳﻚ ﺩﻳﻨﻰ ﻧﻤﻴﺪﺍﻧﺪ. ﮐﻪ ﺗﺸﺮﻳﻔﺎﺗﻰ ﻇﺎﻫﺮﻯ ﺑﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃثر، ﻳʋ= 66; ﮐﻢ ﺃثر ﻫﺴﺘﻨﺪ. ﺑﻠﮑﻪ ﺁﺯﻣﺎﻳﺶ ﺩﺍﺧﻠﻰ ﻭﺩﺭﻭﻧﻰ ﺳﺎﻟﻚ ﺩﺭ ﻓﮑﺮ = ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺷﺨﺺ ﺍﺳﺖ، ﮐﻪ ﻫﻤﺎﻥ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻭ ﻋﻘﻴﺪﻩ ﺭﺍﺳﺘﻴﻦ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭ ﻧﻪ ﻋﻘﺪﻩ ﻫﺎ= . ﻭﻟﻰ ﺩﻳﺎﻧﺖ ﺭﺍ ﻣﻨﺤﺼﺮ ﺑﺎﻋﻤﺎﻝ ﺧﻴﺮ ﻇﺎﻫﺮﻯ ﮐﺮﺩ، &#= 65261; ﻓﺮﺍﺭ ﺍﺯ ﺭﺫﺍﺋﻞ ﻇﺎﻫر &#= 64400;ﻪ ﺑﺖ ﭘﺮﺳﺘﺎﻥ ﺍﺧﻠﺎﻗﻰ، ﻭ ﻓﻠﺎﺳﻔﻪ ﺍﺧﻠﺎﻗﻰ ﺑﻰ ﺧﺪﺍ ﺩﺍﺷﺘﻨﺪ. = ﻭ ﻫﺮ ﺁﻧﭽﻪ ﮐﻪ ﺍﺯ ﺩﻝ ﻧﺘﺮﺍﻭﺩ ﻧﻔﺎﻕ ﺩﺍﻧﺴﺘﻨﺪ. ﭘﻴ&= #65198;ﻭﺍن اﺳﭙﻨﺴﺮ ﺍﻧﺠﻴﻞ ﺭﺍ ﺑﻘﺼﺪ ﻫﺪﻓﻬﺎﻯ ﻋﻤﻠ&#= 65264; ﻭﺩﻳﻨﻰ، ﻭﻣﺤ= 4401;ﻮﻡ ﮐﺮﺩﻥ ﻟﺎﻫﻮﺗﻰ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﺑﺮﺭﺳﻰ ﻣﺠﺪﺩ ﮐﺮﺩﻧﺪ. ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻧﺠﻴﻞ ﻧﻤﻮﺩﻧﺪ، ﻭﺍ= 5197;ﺍﺩﻩ ﻭﺍﺣﺴﺎس ﺭﺍ ﺑﺠﺎﻯ ﻋﻘﻞ ﻭﺗﻮﺟّﻪ ﺑﻨﻮﺷﺘﻪ ﻫﺎﻯ ﺻﻮﻓﻴﺎﻧﻪ ﺷﻌﺮﻯ ﻭﺩﻳﻨﻰ &= #64344;ﺮﺩﺍﺧﺘﻨﺪ. ﻭ ﻃﺮﻓﺪﺍﺭ ﺗﺄﺳﻴس ﻃﺮﻳﻘﺘﻬﺎ ﻭ ﻓﺮﻗﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺷﺪﻧﺪ، &#= 65261; ﺑﺠﺎﻯ ﺧﺰﻳﺪﻥ ﺩﺭ ﺩﻳﺮﻫﺎ ﻭﻣ&= #65228;ﺎﺑﺪ، ﺑﻴﻦ ﻣﺮﺩﻡ ﭘﺮﺍﮐﻨﺪﻩ ﻣﻴﺸﺪﻧﺪ. ﭘﻴﺮ&= #65261;ﺍﻥ ﺗﻘﻮﺍ ﺩﺭ ﺁﻟﻤﺎﻥ، ﺩﺭ ﮐﻠﻴﺴﺎﻯ ﻟﻮث= 585; ﻣﺎﻧﺪﻧﺪ، ﻭ ﺑﺮﺁﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻠﺒﻪ ﻳﺎﻓﺘﻨﺪ. ﻭ ﻣﻬﻤﺘﺮﻳﻦ، ﺑ= 5198;ﺍﺩﺭﺍﻥ ﻣﻮﺭﺍﻓﻴﺎ ﺑﻮﺩﻧﺪ، ﻭ ﺑﺮ ﻣﺮﺩﻡ ﺗﺄثیر ﮔﺬﺍﺭﺩﻧﺪ. ﺩﺭ ﺍﻧﮕﻠﻴس ﻧﻴﺰ (ﻭﻳﺰﻟﻰ) ﺍﻳﻦ ﻧﻬﻀﺖ ﺿﺪ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﺭﺍ ﺭﻫﺒﺮﻯ ﮐﺮﺩ. ﮐ= ﻪ ﻣﺨﺎﻟﻒ ﻣﺬﻫﺐ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻗﺪﻳﻤﻰ، ﻭ ﺿﺪ ﻣﺬﻫﺐ ﺧﺪﺍﻯ ﺑﻰ ﻃﺮﻑ ﻭ ﻋﺎﻃﻞ ﺑﻮﺩ. ﻭﻧ= ﻴﺰ ﺿﺪ ﻣﺬﻫﺐ ﺷﻚ ﻭ ﻟﺎ ﻣﺒﺎﻟﺎﺗﻰ ﺩﻳﻨﻰ. ﻭﻯ ﻣﺬﻫﺐ ﺍﻧﺠﻴﻠﻰ ﺍﻧﮕﻠیس ﺭﺍ ﺗﺮﻭﻳﺞ ﺩﺍﺩ، &#= 65261; ﺿﻤﻦ ﮐﻠﻴﺴﺎﻯ ﺩﻭﻟﺘﻰ ﺑﻮﺩﻧﺪ. ﻭﻟﻰ ﮔﺮﻭﻫﻰ ﺍﻓﺮﺍﻃﻰ ﺁﻧﺎﻥ، ﮐﻠﻴﺴ= 5166;ﻯ ﻣﻨﻬﺠﻰ ﻭ ﻣﺘﺪﻳﻚ ﺗﺄﺳﻴس ﮐﺮﺩﻧﺪ. ﻭﻣﺪﺗ&= #65260;ﺎ ﻣﺪﺍﻓﻊ ﻭﺣﺎﻣﻰ ﮐﺎﺭﮔﺮﺍﻥ ﺻﻨﻌﺘﻰ ﺑﻮﺩﻧ&#= 65194;. ﺗﺎ ﺳﺎﻝ 1830</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﮐﻪ ﻗﺎﻧﻮﻥ ﮐﺎﺭﺧﺎﻧﺠﺎﺕ ﺗﺼﻮﻳﺐ ﺷﺪ. ﻭﻳ= ﺰﻟﻰ ﻣﺨﺎﻟﻒ ﺍﺭﺯﺵ ﻃﺒﻴﻌﻰ ﺑﺸﺮ ﺑﻮﺩ، ﻭ ﻧﻈﺮﻳﻪ ﻗﺪﻳﻢ ﮔﻨﺎﻩ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﺁﺩﻡ ﺭﺍ ﭘﻴﺶ ﮐﺸ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺪ. ﻳﺎ ﻫﻤﺎﻥ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺡ ﻓﺮﺩﻯ. ﺍﻣﺎ ﺩﺭ ﮐﻞّ ﻗﻮس ﺻﻌﻮ= 5193; ﺍﻧﺴﺎﻥ، ﮔﻨﺎ= 5259;ﻰ ﺩﺭ ﺁﺳﻤﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ&#= 1548; ﻣﮕﺮ ﺩﺭ ﺭﺟﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻳﺎﻧﺖ ﻣﺴﻴﺢ ﺑﺪﻭﻥ ﻧﻈﺮﻳﻪ ﮔﻨﺎﻩ ﭼﻴﺰﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﮔﻨﺎﻩ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﻤﺘﺮﻳﻦ ﺃﻣﺮﻯ ﺍﺳﺖ. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻣﺮﺩﻡ، &#= 64400;ﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﺩﺭ ﻃﺮﻳﻖ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺑﻤﺴﻴﺢ ﻭﺳﻌﺖ ﺷﻬﻮﺩﻯ ﺩﺭ ﺗﺰﮐﻴﻪ نفس ﺩA= 203;ﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺎ ﺩﻳﻦ ﺭﺳﻤﻰ ﻣﺒﺎﺭﺯﻩ ﮐﺮﺩﻧﺪ. ﻫﺮﺩﺍ&= #65193;ﻫﺎﻯ ﺭﺣﻤﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺑﻮﺍﺳﻄﻪ ﺭﻭﺡ &= #1575;لقُدُس ﺍﺳﺖ. ﮐﻪ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﻫﺴﺖ. ﺍﻳﻦ ﻣﻌﺮﻓﺖ ﻧﺘﻴﺠﻪ ﺍﺩﺭﺍﻙ ﻃﺒﻴﻌﻰ ﺩﺭ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ ﻭ ﻋﻘﻞ ﺟﺰﺋﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺍﺩﻫﺎﻯ ﺟﺪﻳﺪ ﻭ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ، ﺑﻮﺳ= 5268;ﻠﻪ ﺭﻭﺡ ﺧﺪﺍ ﻋﻴﺴﻰ، ﻳﺎ ﻫﺮ &= #1608;لی ﺍﻟﻬﻰ، ﮐﻪ ﻣﺤﻤﺪ ﺁﻧﺮﺍ ﺩ&= #65197;ﻋﻠﻰّ ﺍﻃﻠﺎﻕ ﮐﺮﺩ. ﮐ= ﻪ ﺳﻤﺒﻮﻝ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻨﻬﺎ ﺑﺎ ﺍﻳﻦ ﺩﻟﻴﻞ ﺭﺑّﺎﻧﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻴﺘ= 5262;ﺍﻥ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ، ﺩﺭ ﻳﻚ ﺗﺠﻠّﻰ ﺷﻨﺎﺧﺖ. ﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﮐﺎﺭ ﻣﻘﺪﻣﻪ ﺳﺎﺯﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺣﻮﺍس ﺩﺍﺧﻠﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ.= ﻭﺗﻨﻬﺎ ﺑﺎﻳﻤﺎﻥ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭﻫﻮﻡ ﻧﻴﺎﺯ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺗﻤﺎﻡ ﺩﻟﺎﺋﻞ ﻣﻮﺍﻓﻖ ﻭﻣﺨﺎﻟﻒ ﻓﺮﻭ ﻣﻰ ﺭﻳﺰﻧﺪ، ﮔ&#= 65198;ﭼﻪ ﻫﻤﻪ ﻧﻴﺰ ﺩﺭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﻣﺮﺑﻮﻃﻪ، ﺣﻘ= 617;ﺎﻧﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﻬﻀﺖ ﺑﺰﺭﮒ ﺩﻳﻨﻰ ﻗﺮﻥ 19</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺭ ﺍﻧﮕﻠﻴس ﻭ ﺍ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﻳﮑﺎ، ﺍﻳﻦ ﻣﺬﻫﺐ ﺍﻧﺠﻴﻠﻰ ﺑﻮﺩ ﮐﻪ ﻋﻤﻞ ﻣﻴﮑﺮﺩ. ﻭﻧﻪ ﻣﺬﻫﺐ ﮐﺎﻟﻮﻳﻨﻰ ﭘﺮﻭﺗﺴﺘﺎﻧﺖ. &= #65251;ﺬﻫﺐ ﺍﻧﺠﻴﻠﻰ ﻣﺨﺎﻟﻒ ﻣﺬﻫﺐ ﻗﺮﻭﻥ ﻭﺳﻄﻰ، &#= 65261; ﺑﺎ ﻣﺬﺍﻫﺐ ﺍﺻﻠﺎﺣﻰ ﺑﻌﺪﻯ ﺑﻮﺩ. ﻭ ﺑﻨﺎﻡ ﻣﺬﻫﺐ ﺍﺳﺎﺳﻰ، ﻓﻮﻧ= 5194;ﺍ ﻣﻨﺘﺎﻟﻴﺴﻢ ﻣ&#= 65228;ﺮﻭﻑ ﺷﺪ. ﻭ ﺑﺠﺎﻯ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ&#= 1548; ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻞ ﺷﺪ ﻭﺃﺻﻞ ﻣﺬﻫﺐ ﺷﻚ ﻋﻠﻤ&= #65264; ﺭﺍ ﺩﺭ ﻣﺤﺎﺻﺮﻩ ﮔﺬﺍﺷت ﺘﺎ ﻧﺘﻮﺍﻧﻨﺪ ﺑﺪﻳﻦ ﺣﻤﻠﻪ ﮐﻨﻨﺪ. ﻭﺩﻳﻦ ﺭﺍ ﻣﻌﻨﻰ ﺟﺪﻳﺪ ﻭﻣﺴﺘﻘﻞ، ﻭ ﺗﻚ ﺭﻭﻯ ﻭ ﺁﺯﺍﺩﻯ ﺍﺯ ﺑﺮﺩﮔﻰ ﻧﻈﺎﻡ ﮐﻠﻴﺴﺎ ﺷﺪ. ﺑﺪ= ﻳﻦ ﺗﺮﺗﻴﺐ ﻗﺴﻤﺘﻬﺎ ﺋﻴﺎﺯ ﮔﺬﺷاه هاﻯ ﺩﻳﻦ ﺍﺣﻴ= 5166; ﮔﺮﺩﻳﺪ. ﻳﻌﻨﻰ ﻗﺴﻤﺘﻬﺎﻯ ﻋﻤلی ﺴﻠﻮﮐﻰ ﺩﺭ ﻧﻈﺎﻡ ﺩﻳﻨﻰ. ﻭ ﻋﻤﻠﺎ ﺗﻮﺟّﻪ ﺑﮕﺬﺷﺘﻪ ﺑﺠﺎﻯ ﺁﻳﻨﺪﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺖ. ﻳ= ﻌﻨﻰ ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺑﻘﺼﺪ ﭘﺎﻙ ﺳﺎﺯﻯ ﮔﻨﺎﻫﺎﻥ ﻗﺒﻠ&#= 65264;، ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﺷﺪ. ﻳﻌ= ﻨﻰ ﺑﺎﺯﮔﺸﺖ ﺑﻌﻘﺐ ﻭ ﺃﺻﻞ ﻭﻓﻄﺮﺕ ﻭ ﻃﺒﻴﻌﺖ ﺍﻧﺴﺎ&#= 65253;، ﺗﻨﻬﺎ ﺩﺭ ﻣﺴﺄﻟﻪ ﺗﺰﮐﻴﻪ نفس ﺳA= 248;ﻮﮐﻰ ﻣﻌﻘﻮﻝ ﺍﺳﺖ. ﻭ ﻏﻴﺮ ﺁﻥ ﺍﺭﺗﺠﺎﻉ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨ&#= 65264; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺗﻀﺎﺩ ﻣﺴﻴﺤﻴّﺖ ﺑﺎ ﻋﺼﺮ ﺟﺪﻳﺪ ﺍﻓ&= #65200;ﺍﻳﺶ ﻳﺎﻓﺘﻪ، ﻭ ﺍﻳﻤﺎﻥ ﭘﺪﺭﺍﻥ ﺭﺍ ﻣﻔﻴﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺯﻧﺪ= 5165;ﻥ ﻧﺪﺍﻧﺴﺘﻨﺪ. ﺯ&= #65267;ﺮﺍ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ، ﻣﻨﺎ= 5203;ﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ&#= 1548; ﻭ ﻫﺮﻳﻚ ﺍﺯ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﻳﻚ ﻧﻈﺎﻡ ﺗﺎﺭﻳﺨﻰ ﺳﻴﺎﺳﻰ ﻳﺎ ﻓﻠﺴﻔﻰ، ﮐﻪ ﻫﻤﺎﻥ ﻣﺬﻫﺐ ﻣﺤﻠّﻰ ﺭﺍ ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨﺪ. ﭘس ﻣؤﻣﻦ ﺑﺎ ﺗﻮﺟّﻪ ﺑﮕﺬﺷﺘﻪ ﻣﻨﻔﻰ ﺧﻮﺩ، ﺑ&#= 65166;ﻳﺪ ﺁﻳﻨﺪﻩ ﻣثبت A= 207;ﻬﻮﺩﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺭﺍ ﻣﺴﻴﺤﻴّﺖ ﻭﺍﻗﻌﻰ ﺩﺍﻧﺴﺘﻨﺪ. ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﻠﺎﻡ ﻭﺍﻗﻌﻰ ﻭ ﻫﺮ ﺩﻳﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻳﻦ ﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻳ&= #65254; ﻣﺬﺍﻫﺐ ﺍﺯ ﺩﻳﺪ ﻋﻠﻢ ﻣﺎﺩ&= #65263;، ﺩﺍﺭﺍﻯ ﺍﻓﻖ ﺗﻨﮓ ﻓﮑﺮﻯ ﺩﺍﻧﺴته ﺸﺪﻧA= 194;. ﺯﻳﺮﺍ ﺑﻔﮑﺮ ﺁﻳﻨﺪه ﻔﻮﻕ ﺑﺸﺮی ﻨﻴﺴﺘﻨﺪ، ﺑﻠ= 705;ه ﺒﻔﮑﺮ ﺍﻣﺮﻭﺯ ﻋﻠﻤﻰ ﻭ ﺗﻤﺪﻥ ﺑﺸﺮﻯ میباشن= د. ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻣﻀﺎﻣﻴﻦ ﻗﺮﻭﻥ ﻭﺳﻄﺎﺋﻰ، ﻋﻠ= 5268;ﻪ ﻋﺎﻃﻔﻪ ﻭ ﺍﺣﺴﺎس ﻏﺎﻟﺐ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﻧﺎﻥ ﻋﺎﻃﻔﻪ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ، &#= 65255;ﻪ ﻋﺎﻃﻔﻪ ﻣﺠﺎﻣﻠﺎﺕ ﻭ ﺗﻌﺎﺭﻓﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨ&#= 65166;ﻡ ﺍﺧﻠﺎﻕ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ. ﻭ ﻇﺎﻫﺮﺍ ﺗﻤﺴّﻚ ﺑﺎﻣﻮﺭ ﻏﻴﺒﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺘﻮﺭﺍﺕ ﻭﻣﺨﺎﻟﻔﺖ، ﺑ= 5166; ﻫﻨﺮ ﻭ ﻋﻠﻮﻡ ﻭﻓﺮﻫﻨﮓ ﺩﻧﻴﻮﻯ، ﺍﺯ ﻣﺸﺨّﺼﺎﺕ ﺁﻥ ﻣﻰ ﺩﺍﻧﺴﺘﻨﺪ. = ﺍﻟﺒﺘﻪ ﺗﻮﺭﺍﺕ ﻣﻮﺳﻰ ﮐﻪ ﭘﺸﺘﻴﺒﺎﻥ ﻣﺴﻴﺢ ﺑﺎﺷﺪ. ﭼ= ﻮﻥ ﻣﺎﻧﻨﺪ ﺗﻤﺎﻣﻰ ﮐﺘﺐ ﻣﻌﺮﻭﻑ ﺁﺳﻤﺎﻧی ﻮﺣﺘﻰ ﻗﺮﺁﻥ ﺍﺳﺖ، ﮐﻪ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺁﻥ ﻧﺸﻮﺩ، ﺧﺮﺍﻓ= 5166;ﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﻣﻤﮑﻦ ﺍﺳﺖ، ﻫ&#= 65198; ﮐﺘﺎﺑﻰ ﺩﺭ ﻋﺼﺮ ﺧﻮﺩ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺎﻟﺐ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺁﻥ ﺯﻣﺎﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺗﻮﺭﺍﺕ ﻭﺍﻗﻌﻰ، ﺗﻮﺭ= 5267;ﻪ ﻫﺎ ﻭﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨﺪ، ﻭ ﺍﻧﺠﻴﻞ ﻣﺴﻴﺢ&#= 1548; ﺑﻤﻌﻨﻰ ﺗﻘﺪّ= 587; ﻭ ﻓﺮﺷﺘﻪ ﭘﺎﻙ ﺷﺪﻥ، ﻭ ﺍﻧﺠﻞ ﮔﺮﺩﻳﺪﻥ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﻭﻟﻰ ﻣﻘﺮﺭﺍﺕ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﻴﭻ ﮐﺘﺎﺑﻰ ﺁﺳﻤﺎ&#= 65255;ﻰ ﻧﻴﺴﺖ. ﺗﻨﻬﺎ ﺩ= ﺭ(ﻗﺮﺁﻥ ﻧﺎﻃﻖ) ﻭ ﻳﺎ ﺗﻮﺭﺍﺕ ﻧﺎﻃﻖ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﺍﻭﺳﺘﺎﻯ ﻧﺎﻃﻖ، ﻳﻌﻨﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺑﺎﺯﮔ&#= 65208;ﺘﻪ ﺑﺨﻠﻖ، ﻧﺎﻃﻖ ﻭﮔﻮﻳﺎﻣﻴﺒﺎ= 5207;ﻨﺪﻫﺴﺖ. که همه ﮐﻠﻴﻢ ﺍﻟﻠﻪ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪﻭﺳﻴﻠ= 5258; ﺣﻤﺪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺻﻠﺎﺣﻴّﺖ ﻭ ﺍﺧﺘﻴﺎﺭﻯ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺗﺮﺑﻴﺖ ﻋﻤﻠﻰ ﻭﻧﻈﺮﻯ ﻭ ﻭﺳﻴ&= #65248;ﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﮔﺮﺩﻧﺪ. ﻭ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. = ﻭﺍﻟّﺎ ﺣﺘﻰ ﺩﺳﺘﻮﺭﺍ&#= 65173; ﺻﺤﻴﺢ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻭﻣﻮﺳﻰ ﻭﺯﺭﺩﺷﺖ ﻭ ﺑﻮﺩﺍ ﺑﺮﺍﻯ ﻋﺼﻮﺭﺑﻌﺪﻯ ﻣﻔﻴﺪ کسب شهود تجلّیا= 78; ﻧﻴﺴﺘﻨﺪ. ﭼﻮﻥ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺟﺪﻳﺪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎﺯﻩ ﻭﺑﺮﺗﺮ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﺩ= ﺭ ﻧﺘﻴﺠﻪ ﻋﺼﺮ( ﺷﻮﺭﺷﻬﺎﻯ ﺍﻳﻤﺎﻧﻰ) ﭘﻴﺶ ﺁﻣﺪ، ﻭ ﺗﻘﻮﺍ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻣﺘﻔﮑّﺮﻳﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺳﻴﻠﻪ ﻋﻮﺍﻡ، ﺑﺎﺯ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﻣﺬﻫﺐ ﺳﺎﺯﻯ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻣﺨﺎﻟﻒ ﻋﻘﻞ ﻓﻠﺴﻔﻰ ﺑﻮﺩﻧﺪ، ﻭﻟﻰ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺻﺎﺣﺐ ﻋﻘﻞ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65261; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺍ&#= 65199; ﻋﻘﻞ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺧﻮﺩ، ﺗﻨﻬﺎ ﺍثباﺕ ﺳﻠﻮﻙ ﻋﻤﻠﻰ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ ﻭﻣﻴﺨﻮﺍﻫﻨﺪ= 548; ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﺷﻮﺭﺷﻬﺎﻯ ﺍﻧﻘﻠﺎﺑﻰ ﺷﺪ. = ﺭﻭﺳﻮ ﺩﺭﮔﻮﺷﻰ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﺻﺤﺒﺖ ﮐﺮﺩ، ﻭ ﻋﺎﻃﻔﻪ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺑﺠﺎﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻋﻘﻠﻰ ﻭﻓﻠﺴﻔ&#= 65264;، ﻣﺎﻧﻨﺪ ﺧﻄﺎﺑﻪ ﮐﻪ ﺑﺠﺎﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻣﻨﻄﻘﻰ، ﺩﺭ ﻣﺮﺩﻡ ﺗﺄثیر ﻭﺍﻗﻌﻰ ﺩﺍﺭﺩ. = ﻭ ﺍﻳﻦ ﺧﻂ ﻓﮑﺮﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﮐﻨﺘﺮﻝ، ﻣﺎﻧ= 5256;ﺪ ﮐﺎﺭ ﻋﻘﻞ ﺑﺪﻭﻥ ﺻﻠﺎﺣﻴّﺖ ﺷﺪ. &= #64404;ﺮﭼﻪ ﻋﻘﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺮﺑﻮﻃﻪ ﺩﺭ ﮔﻢ ﻧﺎﻣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻣﺠﻤﻮﻋﻬﺎﻯ ﺍﺯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﭘﻴﺪﺍ ﺷﺪ. ﻭ ﺣﺪس ﻫﺮﮐس ﻗﺎﻧﻮﻥ ﺍﻭ ﮔﺮﺩﻳﺪ ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻫﺮﮐس ﺣﻘﻴﻘﺖ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻋﺠﻴﺐ ﭘﻴﺪﺍ ﺷﺪ ﻭ ﮐﻠﻴﺴﺎ ﺑﻴﺸﺘﺮ ﺑﻌﻘﻞ ﭼﺴﺒﻴﺪ، ﻭ ﺁﻧﺮﺍ ﺑﺮﺗﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ ﺩﺍﻧﺴﺖ ﻭ ﺍﻳﻦ ﺻﻔﺖ ﻫﺮ ﺩﻳﻦ ﺭﺳﻤﻰ ﻭ ﺍﺳﻤﻰ ﺑﺎﻃﻞ ﺍﺳﺖ، ﮐ&#= 65258; ﺧﻮﺩﺭﺍ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﮐﻠﺎﻣﻰ ﻭ ﺗﺤﺮﻳﻚ ﺍﺣﺴﺎﺳﺎﺕ ﻋﻮﺍﻡ ﻣﺘﺸﺒّ= 579; ﻣﻴﮑﻨﺪ. ﻭ ﺍﻧﺘﻘﺎﺩ ﺷﺪﻳﺪ ﺍﺯ ﺷﻄﺤﻴّﺎﺕ ﻭ ﺍﺣﻮﺍﻝ ﻧﺎﻣﻔﻬﻮﻡ ﺻﻮﻓﻴّﻪ ﺩﺭ ﻋﻤﻞ ﮐﺮﺩﻧﺪ. ﻭ ﺑﺎ ﺍﻧﻘﻠﺎﺏ ﻓﺮﺍﻧﺴﻪ، ﻫﻢ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻭﻫﻢ ﺍﺻﺎﻟﺖ ﺣﺪس ﺭﻭﺳﻮ ﻣﺤﮑﻮﻡ ﺷﺪ. ﭼﻮ= ﻥ ﺍﻳﻦ ﺍﻧﻘﻠﺎب ﻀﺪ ﻋﻘﻞ ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺩﻳﻦ ﻗﺸﺮﻯ ﺑﻮﺩ. ﻭ ﺩﺭ ﺣﮑﻢ ﺍﺗّﺤﺎﺩ ﻧﺎﻣ= 5240;ﺪﺵ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﻮﺩ. ﮐﻪ ﻫﺮ ﺷﻮﺭﺷﻰ ﻧﺘﻴﺠﻪ ﻫﻴﺴﺘﺮﻯ ﺟﻤﻌﻰ ﻭﺍﺗّﺤﺎﺩ ﻋﻘ= 5194;ﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺩﺭ ﺍﺣﻮﺍﻝ ﻫﺮ ﻋﺼﺮ ﺩﻳﻨﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺠﺪﺩﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻗﺼﺪ ﺍﺻﻠﺎﺡ ﻭ ﺭﺟﻮﻉ ﺑﺄﺻل ﺮﺍ ﺩﺍﺭﻧﺪ. ﻭل&= #1740; نه ﺒﺄﺻﻞ ﺗﺎﺭﻳﺨﻰ، ﺑﻠ= 4401;ﻪ ﺑﺎﻳﺪ ﺑﺄﺻﻞ ﻓﻄﺮﻯ ﻭ ﺳﻠﻮﮐﻰ ﮐﻪ ﻫﺪﻑ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ، ﺍ= 5199; ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﺎ ﮐﻨﻮﻥ ﺑﻮﺩﻩ. ﻭ ﻟﺬﺍ ﺷﻮﺭﺵ ﺑﺮ ﺳُﻨّﺘﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺧﺮﺍﻓﻰ ﻣﺪﺍﻡ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻣﺠﺪﺩﻳﻦ ﮐﺎﺭ ﺭﺍ ﺧﺮﺍﺑﺘﺮ ﻭ ﻗﺸﺮﻯ ﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻦ ﻣﺠﺪﺩﻳﻦ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺍﻭﻟﻴ&#= 65166;ﻯ ﺗﺎﺯﻩ ﻧﻔس ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﺧﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ&= #65165;ﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻧﻔس ﺗﻨﻬﺎ ﺩﮔﺮﮔﻮﻧﻰ ﻧﻈﺎﻣﻬﺎﻯ ﺩﻳﻨﻰ ﻭ ﻣﺬﻫﺒﻰ ﺭﺍﻳﺞ ﺭﺍ ﻃﺎﻟﺐ ﻫﺴﺘﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺍﻳﻦ ﻣﺠﺪﺩﻳﻦ ﻭ ﺍﻟﻬﻴّﻮﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻫﺮ ﺯﻣﺎﻥ، ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺩﻳﻨﻰ ﻭﺳﻴﺎﺳﻰ، ﻭ ﺍﺳﻘﻔﻬﺎ ﻭ ﺧﻠﻴفه ها ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺠﺘﻬﺪ نما، ʌ= 51;ﻘﺎﻭﻣﺖ ﻭﻣﺒﺎﺭﺯﻩ ﻏﻴﺮ ﺧﻮﻧﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺁﻧﺎﻥ، &#= 65153;ﻟﻮﺩﻩ ﺑﻮﺿﻊ ﺧﺮﺍﻓﻰ ﻣﻮﺟﻮﺩ ﻧﺸﻮﺩ. = ﻭﻟﻮ ﺑﻨﺎﻡ ﻣﺬﻫﺐ ﺍﺻﻠﺎﺣﻰ ﺟﺪﻳﺪ، ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﺎ ﻫﺮ ﺁﺧﻮﻧﺪ ﻭﮐﺸﻴﺶ ﺩﺭ ﺑﻮﺩﻥ ﻓﺮﺻﺘﻬ&#= 65166;، ﻣؤﺳس ﻳﻚ ﻣﺬﻫﺐ ﺟﺪﻳﺪ ﻣﻴﮕﺮﺩﻧﺪ. ﺩﻭ ﻣﮑﺘﺐ ﺗﻘﻮﺍ ﺩﺭ ﺁﻟﻤﺎﻥ، ﻭ&#= 65251;ﮑﺘﺐ ﺍﻧﺠﻴﻠﻰ ﺩﺭ ﺍﻧﮕﻠﻴس ﺑﺎ ﺣﻔﻆ ﭘﻴﻮﺳﺘﮕﻰ ﺑﮑﻠﻴﺴﺎﻯ ﺩﻭﻟﺘﻰ، ﺩﺭ ﺳﺎﺯﻣﺎﻥ ﻣﻘﺘﺪﺭ ﺑﺮﺍﺩﺭﺍﻥ ﻣﻮ&#= 65197;ﺍﻧﻰ، ﻭﮐﻠﻴﺴﺎﻯ ﻣﺘﻮﺩﻳﻚ ﺩﺭﺁﻣﺪﻧﺪ. ﻭ ﺍﺣﺴﺎس ﻭﺣﺪس ﺷﺨﺼﻰ، ﺑﺮ ﺗﻤﺎﻡ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺳﺎﻳﻪ ﺍﻧﺪﺍﺧﺖ ﻭ ﺩﺭﺣﻘﻴﻘﺖ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ، ﺗﻨﻬﺎ ﺑﺮ ﻭﺟﻮﺩ ﺧﻮﺩﺷﺎﻥ، ﻳﺎ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺁﻧﻬﺎ ﺣﮑﻮﻣت ﺪﺍﺷته ﻭ ﻧﻪ ﺑﺮﻣﺮﺩﻡ ﻋﺎﻣﻰ. ﮐﻪ ﺭﻧﮓ ﺳﻴﺎﺳﻰ ﻭ ﻣﻨﺎﻓﻊ ﻭ ﻗﺪﺭﺕ ﻃﻠﺒﻰ، &#= 65259;ﻤﻪ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺩﺭ ﺁﺯﺍﺩ ﺷﺪﻥ ﺍﺯ ﺩﻭﻟﺖ، ﻫﻤ&#= 64405;ﻰ ﻧﻴﺰ ﻣﺘّﻔﻖ ﺷﺪﻧﺪ. ﺍﻟﺒﺘﻪ ﻗﺎﻧﻮﻥ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ، ﺑﺎ ﻧﻈﺮ ﺍﮐثرﻳّʋ= 74; ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﻧ= ﻪ ﺁﻧﭽﻪ ﻣﺘﻨﻔّﺬﻳﻦ ﻫﻮس ﮐﻨﻨﺪ ﻭﻣﻘﺮﺭ ﻧﻤﺎﻳ&#= 65256;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻬﻀﺖ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ= 548; ﻫﻤﻴﺸﻪ ﺷﻌﻠﻪ ﻭﺭﻯ ﻣﻴﮑﺮﺩ. ﻭ ﺷﻌﺮﺍﻯ ﻃﻮﻓﺎﻥ ﻭﺑﺤﺮﺍﻥ ﺳﺎﺯ ﺩﺭﺍﻟﻤﺎﻥ، ﭼ= 5262;ﻥ ﮔﻮﺗﻪ ﻭ ﻧﻴﺰ ﺩﺭ ﺍﻧﮕﻠﻴس ﻭﺍﻣﺮﻳﮑﺎ ﻭ ﻓﺮﺍﻧﺴﻪ ﺗﻐﻴﻴﺮ ﺍﺳﺎﺳﻰ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 548; ﮐﻪ ﺿﻌﻒ ﺗﺪﺭﻳﺠﻰ ﺍﺳﺘﻌﻤﺎﺭ ﻭﺣﮑﻮﻣﺖ ﻋﻠﻢ ﻭ ﻋﻘﻞ، ﺑﺎﻋث ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻴﺸﺪ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﭘﻴﺸﺮﻓﺖ ﻋﻠﻢ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻣﺮﺩﻡ ﻫﻤﭽﻨﺎﻥ ﺣﺎﺿ&#= 65198; ﻧﺒﻮﺩﻧﺪ، ﺗﺮ= 5241; ﻋﻘﻞ ﻭ ﻋﻠﻢ ﮐﻨﻨﺪ. ﺍﻟﺒﺘﻪ ﻋﻘﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﻰ، = 5261;ﻧﻪ ﺣﺪس ﻏﻴﺮﺳﺎﻟﮑﺎﻥ. &= #65169;ﻠﮑﻪ ﺣﺪس ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺷﺎﻫﺪ، ﻭ ﺗﻨﻬ&#= 65166; ﺩﺭ ﻣﻮﺭﺩ ﺧﻮﺩﺷﺎﻥ ﻭﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﺗﻮﻣﺎﺵ ﺍﮐﻮﻳﻨﻰ ﻗﺮﻥ13= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮔﻔﺘﻪ ﺑﻮA= 193;، ﻋﻘﻞ ﺿﻤﻦ ﺣﺪﻭﺩﻯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻳﻤﺎﻥ ﺍﻟﺒﺘﻪ ﻧﺎﺗﻮﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﻳﻦ ﺍﻳﻤﺎﻥ، &#= 65259;ﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭ ﻧﻪ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﺑﻴﻚ ﺍﻳﺪﺋ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﻟﻮﮊﻯ= 548; ﺍﮔﺮ ﺗﻌﺼّﺐ ﮐﻮﺭ ﺑﺎﺷﺪ. ﻭﮐ= ﺎﻧﺖ ﺑﺮﻫﺎﻥ ﻗﺎﻃﻌﻰ ﺑﺮﺍﻯ ﺍﺭﺯﺵ ﻭ ﺗﻌﺎﻟﻰ ﻋﻘﻞ ﺍﺭﺍﺋﻪ ﺩﺍﺩ. ﺯ= ﻳﺮﺍ ﺑﻴﻦ ﻋﻘﻞ ﺟﺰﺋﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ، ﻭ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻭﺳﺎﻟﮑﺎﻥ، ﮐ= 5258; ﺍﺯ ﺳﺮﭼﺸﻤﻪ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ، ﻓﺮﻕ ﺯﻳﺎﺩﻯ ﻫﺴﺖ. ﮐ= ﺎﻧﺖ ﺑﺎ ﺗﺤﻠﻴﻞ ﻃﺒﻴﻌﻰ ﻣﻌﺮﻓﺖ ﻭ ﺩﺍﻧﺶ ﻭ ﻗﺪﺭﺕ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻘﻞ ﺭﻭﺷﻦ ﮐﺮﺩ ﻭﻟﻰ ﺭﺍﻩ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﻭ ﺭﻳﺎﺿﻰ ﺑﺮﺍﻯ ﺗﻮﺻﻴﻒ ﺟﻬﺎﻥ ﺑﺎ ﮐﻤﻚ ﺗﺠﺮﺑﻪ ﻋﻘﻞ ﻣﺎﺩﻯ، ﻣﻌﺘﻘ= 5194; ﺑﻮﺩ ﮐﻪ ﻋﺎﺟﺰ ﺍﺯ ﺑﻴﺎﻥ ﺫﺍﺕ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻋﻠ= ﻢ ﺍﻟﺒﺘﻪ ﻭﺻﻒ ﺻﺎﺩﻗﻰ ﺍﺯ ﻇﺎﻫﺮ ﭘﺪﻳﺪﻩ ﻫﺎ ﻣﻴﺪﻫﺪ، ﺁ&#= 65255;ﻬﻢ ﻭﺻﻔﻰ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ. ﻭﻟ= ﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺑﻌﺪﻯ ﺍﺭﺯﺷﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺁﻧﻬﻢ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ، ﺑﺮ&#= 65165;ﻯ ﻫﺮﮐس ﻭﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻭﻫﺮ ﺣﺎﻟﻰ، ﺣﻘﻴﻘ= 5174; ﺫﺍﺗﻰ ﻫﺴﺘﻰ، &#= 65259;ﻤﭽﻨﺎﻥ ﻧﺎﭘﻴﺪﺍ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﺁ= ﻧﻄﻮﺭ ﮐﻪ ﻫﺴﺖ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺪﺍﻧﺪ ﻭﻧﻪ ﺁﻧﻄﻮﺭﻯ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻣﺘ= ﺎﻓﻴﺰﻳﻚ ﻭ ﺗﺠﺎرَبّ ﻟﺎﻫﻮﺗﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻴﺰ ﺣﺪﻭﺩﻯ ﺩﺭ ﺷﻨﺎﺧﺖ ﺩﺍﺭﺩ. = ﺁﻧﻬﻢ ﺷﻨﺎﺧﺘﻦ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ. ﻭ ﺍلغا= 617; ﺁﻳﻨﺪﮔﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗ&#= 65184;ﺎرَبّ ﺩﻳﮕﺮ ﻭﺗﻮﺻﻴﻔﺎﺕ ﺩﻳﮕﺮ ﻭ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺭﻧﺪ. ﻫﺴﺘﻰ ﺧﻴﻠﻰ ﺍﺯ ﺩﺳﺖ ﺭس ﻋﻠﻢ ﺩﻭﺭﺍﺳﺖ. ﻭ ﻋﻠﻢ ﺩﺭ ﻫﻤﻪ ﺍﻣﻮﺭ ﺷﻨﺎﺧﺘﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﮐﺎﻧﺖ ﺍﺯ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺩﻓﺎﻉ ﮐﺮﺩ. ﺍﺯ ﺗﺠﺮﺑﻪ ﻭﺟﺪﺍﻧﻰ ﻭ ﺟﻤﺎﻟﻰ ﺩﺭ ﺯﻳﺒﺎﺋﻴﻬﺎ، = 5261; ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ ﺩﻳﻨﻰ، ﮔﺮﭼﻪ ﻋﻠﻤﻰﻭ ﺩﻗﻴﻖ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻭ= ﻫﻤﻴﺸﻪ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻣﻄﺎﺑﻖ ﺳﻄﺢ ﻋﻘﻞ ﺯﻣﺎﻥ، ﻭ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﻣﺮﺩﻡ ﺁﻥ ﻋﺼﺮ ﻧﻴﺴﺖ. ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺗﻤثیلی ﻭﺗﺸᥴ= 6;ﺑﻬﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﭘس ﻫﻴﭻ ﮐﺎﺭ ﻫﺴﺘﻰ ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﻋﻠﻢ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻧﻰ ﻫﻢ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻫﻤﻴﺸﻪ ﻋﻘﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘ&#= 65256;ﺪ. ﺑﻘﻮﻝ ﮐﺎﻧﺖ ﺑﺎﻳﺪ ﮐﺎﺭ ﮐﻨﻴﻢ، ﻭ ﺍﺣﺴﺎس ﺁﻥ ﻧﮑﻨﻴﻢ. ﭼﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ&#= 1548; ﻭﭼﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ. ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﺣﺴﺎس ﺍﺻﻠﻰ ﮐﺎﻧﺖ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﺣﺴﺎس ﺷﺨﺺ، ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻭﺩﺭﺟﻪ ﺍﺣﻮﺍﻝ ﻣﻘﺎﻣﻰ ﺭﻭﺍﻥ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺩﺍﺭﺩ. ﮐﻪ ﺍﺣﺴﺎﺳﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﺣﺴﺎس ﻋﻮﺍﻡ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺎﺣﺴﺎس ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ، ﺩﺭﺳ= 5174; ﻭﻧﺎﺩﺭﺳﺖ ﺭﺍ ﻣﺸﺨﺺ ﮐﻨﺪ. ﻭ ﺍ= ;ﻧﻘﻠﺎﺏ ﻭ ﺗﺼﺪﻳﻖ ﻣﺎ، &= #65175;ﻨﻬﺎ ﺍﺯ ﻣﺤﻞ ﻇﺎﻫﺮ ﺍﻣﻮﺭ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺩﺍﺭﺍﻯ ﺧﻄﺎﻫﺎﻯ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻣﻴﺒﺎﺷﺪ. که ﺒﺎﻋث ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، &#= 65261;ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ. ﻭﻯ ﻣﻴﮕﻮﻳﺪ ﻫﺴﺘﻰ ﻗﺎﻧﻮﻥ ﺍﺧﻠﺎﻗﻰ ﺩﺍﺭﺩ، ﻏﻴﺮ ﺍﺯ ﺍﺧﻠﺎﻕ ﻋﺮﻓﻰ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ. ﮐﻪ ﻗﺎﻧﻮﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﺑﺮ&#= 65165;ﻯ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻟﺬﺍ ﺍﻳﻦ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰ ﻭ ﺍﻧﺴﺎ&= #65253; ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﺟﺎ ﮐﻪ ﻋﻠﻢ ﻭﻋﻘﻞ ﻟﻨﮓ ﮔﺮﺩﻳﺪ، ﺷﺎﻳ= 5204;ﺘﻪ ﻫﺴﺖ ﮐﻪ ﺑﺎﻳﻤﺎﻥ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻴﻢ، ﻳﻌﻨﻰ ﺑﺎﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﭘس ﺍﺯ ﺗﺮﻙ ﻋﻤﻴﻖ ﺗﺮ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﺍﻧﺘﻘﺎﺩﻯ ﮐﺎﻧﺖ، ﺑﺎ ﺍﺳﺘﻘﺒﺎﻝ ﺭﻭﺑﺮﻭﺷﺪ. ﻭﺗ&= #65252;ﺎﻡ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺸﻴﻦ ﺍﺭﻭﭘﺎ ﺭﺍ ﻭﺍﮊﮔﻮﻥ ﮐﺮﺩ. = ﻭ ﺍﻳﻦ ﻭﺿﻊ ﻣﺠﺪﺩﻳﻦ ﻓﮑﺮﻯ ﻭ ﺩﻳﻨﻰ ﻫﺮ ﺯﻣﺎﻥ ﺩﺍﺷ&= #65176;ﻪ ﻭﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﻣﻌﻠﻤﺎﻥ ﺯﻣﺎﻥ ﭼﻪ ﮐﺴﺎﻧﻰ ﺑﺎﺷﻨﺪ. ﺍﺭﺳﻄ&= #65262; ﻭﺍﻗﻌﺎ ﻣﻌﻠﻢ ﺍﻭﻝ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﺑﻮﺩ، ﻭ&#= 65247;ﻰ ﻣﻌﻠﻢ ﺯﻣﺎﻥ ﻧﺒﻮﺩ. ﮔﺮﭼﻪ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﻋﻘﻞ ﺑﺸﺮ ﺣﮑﻮﻣﺖ ﮐﺮﺩ، &#= 65261; ﺑﺎﻋث ﺭﮐﻮﺩ فکر ﺍﻧﺴﺎﻧﻬʋ= 66; ﺷﺪ. ﻭﻟﻰ ﺯﺭﺩﺷﺖ ﺭﺍ ﻧﻤﻮﻧﻪ ﺷﺨﺺ ﻋﺼﺮ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠﺘﺮ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ&#= 1548; ﮐﻪ ﻭﺍﻗﻌﺎ ﭘﺪﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ ﻭ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭ= ﻟﻴﺎﻯ ﻫﺮ ﺯﻣﺎﻧﻰ ﺍﺳﺖ. ﺍﮔﺮ ﻣﺤﻤﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﭘﺪﺭ ﺃﻧﺒﻴﺎ ﻣﻴﺨﻮﺍﻧﺪ، ﺑ= 4405;ﻔﺘﻪ ﻗﺮﺁﻥ، ﻫﻤﺎﻥ ﺯﺭﺩﺷﺖ ﺁﺯﺭ ﺍﺳﺖ، ﮐﻪ ﭘﺪﺭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮﺩ. ﺍﻟﺒﺘﻪ ﭘﺪﺭ ﺍﻟﻬﻰ ﻭﻧﻪ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ، ﮐ= 5258; ﺑﮕﻔﺘﻪ ﺗﻮﺭﺍﺕ ﺗﺎﻟﺢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻃﺎﻟح غیر ﺻﺎﻟﺢ ﺧﻮﺍﻧﺪﻩ. ﮐﻪ ﻫﺮﮔﺰ ﺻﺎﻟﺢ ﻭ ﺍﻟﻬﻰ ﻧﺒﻮﺩ، &#= 64400;ﻪ ﺑﺖ ﭘﺮﺳﺖ ﻭ ﻗﺸﺮﻯ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﺑﻮﺩ. ﻳﺎ= ﺧﻮﺩ ﺁﺧﻮﻧﺪﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ. ﻣﻴﺪ&= #65165;ﻧﻴﻢ ﺩﺭ ﻗﺪﻳﻢ ﻋﺮﻓﺎﻥ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺎﺑﻞ ﻭﺷﻮﺵ ﻭ ﻫﻨﺪ، ﺷﺒﻴﻪ ﺑﻬﻢ ﻭﻟﻰ ﺣﺪّ ﺃﮐثر ﺑﺸﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﺷ&= #65268;ﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﻭﻓﺎﻃﻤﻪ ﺑﻌﺪﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ ﮐﻪ ﻣﺤﻘﻘﻴﻦ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻩ ﺯﻥ ﺳﺎﻟﺎﺭﻯ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻟﻰ ﺯﺭﺩﺷﺖ ﮐﺎﺷﻒ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮی اﻳﻠA= 264; ﻭ ﺍﻳﻠﻴﺎ و ال= 607; و الهُم ﺑﻮﺩ. ʋ= 69;ﻌﺪﺍ ﻣﺴﻴﺢ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺩﺭﺟ&#= 65260;ﺎﻥ ﺷﺪ. ﺯﺭﺩﺷﺖ ﻫﻤﻪ ﮐﻬﻨﻪ ﻫﺎ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﮐﺮﺩ، ﮐﻪ ﻗﺸﺮﻳﮕﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺕ ﺷﺪﻩ ﺑﻮﺩ. ﻭ ﻳﮑﻨﻮﺍﺧﺘﻰ ﺩﺭ ﺍﺩﻳﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ. = ﮐﻪ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺣﻨﻴﻒ ﺷﺪﻥ ﺍﻳﻦ ﻳﮑﻨﻮﺍﺧﺘﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﮐ&= #65258; ﻫﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﭼﻨﻴﻦ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺯﺭﺩﺷﺖ ﺭﺍ ﺍﻭﻟﻴﻦ ﻣﻮﺣّﺪ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﻗﺒﻞ ﺍﺯ ﺍﻭ ﻧﻴﺰ ﺍﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺰ ﺗﻮﺣﻴﺪ ﺷﻬﻮﺩ&#= 65263; ﺩﺍﺷﺘﻨﺪ. ﻭﻟﻰ ﭘﻴﺮﻭﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺗﻔﺮﻗ= 5258; ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ می ﺳﺎﺧﺘﻨﺪ. ﮐﻪ ﺳﺎﻟک اﻟﻬﻰ ﻧﺒﻮﺩﻧﺪ. که ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ. &= #65165;ﻟﺒﺘﻪ ﺗﻮﺣﻴﺪ ﻭ ﺳﻴﺴﺘﻢ ﺳﻠﻮﮐﻰ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺳﺎﺩﻩ ﺗﺮ ﺍﺯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮﻯ ﺑﻮﺩﻩ ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﻧﻴﺰ ﺍﻳﻨﮕﻮﻧﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65194;ﺍﺋﻰ ﺗﺮ ﺯﻳﺎﺩ ﻫﺴﺘﻨﺪ. ﻭﻣﻨﺎ&= #65203;ﺐ ﻫﻤﺎﻥ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺶ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﻳﺎﻧﺘﻬﺎﻯ ﻭﺩﺍﻧﺘﺎ ﺍﺯ ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍ&= #65163;ﻴﺴﻢ ﺍﺯ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﻭ ﺑﻮﺩﻳﺴﻢ ﺑﻮﺩﺍ. ﺯﺭﺩﺷﺖ ﻣﮑﺘﺐ ﺟﺪﻳﺪ ﺧ&= #65262;ﺩﺭﺍ ﺑﺎ ﺍﻋﺰﺍﻡ ﭼﻨﺪ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﮑﺘﺐ ﺧﻮﺩ ﺑﺎﻃﺮﺍﻑ ﺟﻬﺎﻥ ﻓﺮﺳﺘﺎﺩ. ﮐﻪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺑﻌﺪﻯ ﺭﺍ ﺑﺼﻮﺭﺕ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﻭﻳﺎ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺷﺪﻩ ﺩﺭﺁﻣﺪﻧﺪ. ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﮐ= ﺎﻣﻠﺎﻥ ﺑﻮﺩ، ﮐﻪ ﺑﻪ ﺍﻭﺭ ﻭ ﺳﭙس ﺑﺎﺑﻞ ﻭ ﺑﻌﺪ ﺑﻪ ﺍﻭﺭﺷﻠﻴﻢ ﺭﻓﺖ. ﮐﻪ ﭘﺪﺭ ﺍﺩﻳﺎﻥ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺷﺪ، ﮐﻪ ﺃﻧﺒﻴﺎﻯ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ، ﭼ= 5262;ﻥ ﺧﻮﺩ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻟﺎﻳﺖ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﺴﻴﺢ ﮔﺮﺩﻳﺪ. ﺍﻫﻢّ ﺍﻳﻦ ﺷﺎﺧﺘﻪ ﻫﺎ ﻭﻧﻤﺎﻳﻨﺪﮔﺎ= 5253; ﺯﺭﺩﺷﺖ، ﺷﺎخ= 07; ﻴﻬﻮﺩﻳﺎﻥ ﺩﺍﻧﻴﺎﻝ، ﻧﻴ= 5200; ﻳﮑﻰ ﻫﻤﻴﻦ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ. = ﻭﻟی اﻳﻦ ﺃﻧﺒﻴﺎ ﻃﺮﻳﻘﺘﻰ ﻋﻤﻠﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺣﺰﺑﻰ ﺳﻴﺎﺳﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ. ﮐ&= #65258; ﻣﺎﺩﺍﻡ ﺍﻭﻟﻴﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎﺯه اﻯ ﺩﺍﺷته ﻮ ﺩﺍﺭﻧﺪ که ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﻭﭼﻮﻥ هر ﻃﺮﻳﻘﺖ ﻭﻣﮑﺘﺒﻰ ﺳﻠﻮﮐﻰ. ﺑﺪﻭﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪه ﺸﻮﺩ. ﺍﺯ ﺍﻋﺘﺒﺎﺭ ﺍﻟﻬﻰ ﺍﻓﺘﺎﺩﻩ، ﭼﻮ= 5253; ﻫﺮ ﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﻪ ﻫﻢ ﺳﻠﻮﻙ ﻧﻤﻴﮑﻨﻨﺪ، ﻭ= 5165;ﮔﺮ ﻫﺮﭼﻪ ﺑﮑﻨﻨﺪ&#= 1548; ﺑﻤﻘﺎﻡ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻤﻴﺮﺳﻨﺪ. ﭘس ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻣﻌﻠّﻢ ﺍﻟﻬﻰ ﺩﻳﮕﺮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﮔﺮﺩﻧﺪ. ﻳﻬﻮﺩ&= #65267;ﺎﻥ ﺍﻣﺮﻭﺯ ﺍﺯ ﺩﻭ ﺷﺎﺧﻪ ﺍﺻﻠﻰ ﺍﻳﺮﺍﻧﻰ ﺯﺭﺩﺷﺘﻰ ﻭ ﺷﺎﺧﻪ ﻣﺼﺮﻯ، &#= 64400;ﻪ ﺑﺎ ﺗﻠﺎﺵ ﻳﻮﺳﻒ ﻓﺮﺯﻧﺪ الهی ﻳﻌﻘﻮﺏ،= ; ﻭﻧﻮﺍﺩﻩ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺯ ﻟﺤﺎﻅ ﺍﻟﻬﻰ ﻭﻧﻪ ﺟﺴﻤﺎﻧﻰ&#= 1548; ﺳﺎﻟﮑﺎﻧﻰ ﺩﺍﺷﺖ. ﻣﻮﺳﻰ ﻗﺒﻠﺎ ﺗﺎﺑﻊ ﻣﮑﺘﺐ ﻗﺸﺮﻯ ﻓﺮﺍﻋﻨﻪ ﻣﺪﻋﻰ ﺩﻳﻨﺪﺍ&#= 65197;ﻯ ﺑﻮﺩﻧﺪ ﺑﻮﺩ، &#= 64400;ﻪ موسی ﺷﻬﺮﺕ ﺑﻴﺸﺘﺮ یافت ﮐﻪ ﺑﺎﺯﮔﺸﺖ یهودیان مصر= 40; ﺭﺍ ﺑﺎﻭﺭﺷﻠﻴﻢ ﻓ&#= 65198;ﺍﻫﻢ ﮐﺮﺩ، ﮐﻪ ﻗﺒﻠﺎ ﻣﺮﮐﺰﻳّﺖ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺑﻬﻢ ﺧﻮﺭﺩﻩ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻭﺭﺷﻠﻴﻢ ﻭﮐﻌﺒﻪ ﻭ ﺑﺴﻴﺎﺭی ﻣﺮﺍﮐﺰ ﺩﻳﮕﺮ درﺟﻬﺎﻥ ﮐﻪ قبله ﻣﻘﺪس ﻫﺴﺘﻨﺪ، ﺍﮐث= 85;ﺍ ﺩﺭ ﻗﺸﺮﻯ ﮔﺮﻯ = ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ، ﺗﻨ&#= 65260;ﺎ ﺧﺎﻧﻘﺎﻩ ﻭ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﻭﺗﺄ&#= 65267;ﻴﺪ ﺧﺪﺍﻭﻧﺪ ﻗﺒﻠﻪ ﻭکعبه ﺴﺎﻟﻚ ﺑﺮﺍﻯ ﺗﻮﺳّﻠﺎﺕﻋﺒA= 166;ﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺷﺎخ&#= 1607; ﺪﻳﮕﺮﻯ ﺯﺭﺩﺷتی ﺪﺭحبشه وﻳَﻤَﻦ ﻧﻘﻄʌ= 58; ﺗﺠﺎﺭﺗﻰ ﻣﻬﻢ ﺁﻥ ﺯﻣﺎﻧﻬﺎ ﺑﻮﺩ، ﮐﻪ ﻳﻚ ﮔﺮﻭﻩ ﺳﺎﻟﻚ ﺁﻧﻬﺎ، ﺍﺯ ﺑﻘﻴﻪ ﻗﺸﺮﻯ ﺷﺪﮔﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺟﺪﺍ ﺷﺪﻧﺪ، ﻭ ﺑﻤﮑﻪ ﻣﻬﺎﺟﺮﺕ ﮐﺮﺩﻧﺪ. ﺑﻌﻨﻮ&= #65165;ﻥ ﻳﻚ ﻭﺍﺣﻪ ﺑﺎ ﺁﺏ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﻨﺪ. ﻭﺍﻳ&= #65254; ﻣؤﺳس ﺑﺮﻫﻤﻦ ﻳﺎ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻮﺩ، ﻳ&#= 65166; ﻫﻤﺎﻥ ﺍﺑﺮﺍﻫﻴﺒﻢ ﺩﻳﮕﺮﻯ ﺑﻮﺩ، &#= 1705;ه ﺑﺎ ﺍﺳﻤﺎﻋﻴﻞ ﻳﺎ ﺻﺎﺣﺐ ﺍﺳﻤاء ﻭﻧﺎﻣﻮﺳﻬﺎﻯ &#= 65165;ﻟﻬﻰ مراتب ﺷﻬﻮﺩﻯ ﺑﺎ ﺍﻳﻦ ﺑﺮﻫﻤﻦ ﺑﻮﺩ، &#= 64400;ﻪ ﮐﻌﺒﻪ ﺭﺍ ﭼﻮﻥ ﮐﻌﺒﻪ ﺯﺭﺩﺷﺖ ر نقش رستم کنونی، ﻭ ﺑﺎ ﻫﻤﺎﻥ ﻣﺸﺨّﺼﺎﺕ ﻓﻨّﻰ ﺑﻨﺎ ﮐﺮﺩﻧﺪ. ﭘس ﻗﺮﻳﺶ ﺍﺯ ﺷﺎﺧﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻣﺼﺮﻯ ﻳﺎ ﺍﻭﺭﺷﻠﻴﻢ ﻧﺒﻮﺩﻧﺪ، ﮐﻪ( ﻗﺮﻳﺶ ﺭﺍ ﮐﻮﺭﺷﻰ) ﺗﺄﺳﻴس ﮐﺮﺩﻩ= 548; ﮐﻪ ﻫﺮ ﺑﺮﻫﻤﻨﻰ ﮐﺎﻣﻞ ﺑﺎﺯ ﮐﻮﺭﺷﻰ ﺗﺎﺯﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﻬ= ﺎﺟﺮﺍﻥ ﺯﺭﺩﺷﺘﻰ ﺍﺯ ﻳﻤﻦ به (ﺑﻤﮑّﻪ، ﻳﺎ ﺷﻬﺮ ﻣﻎ )ﻫﺎی قشری، ﻭﮐﻌﺒﻪ ﮐﻪ ﺟﺎﻳﮕﺎﻩ (ﺑﻎ ﻫﺎ ﺑﺎ ﻧﺎﻡ ﺑﮑّﻪ ) ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﺑﻮﺩ. ﻭ ﺍﻳﻦ ﻣﻬﺎﺟﺮﻳﻦ ﺭﺍ (ﺟﺮﻫﻮﻡ یا گورهوم )ﻣﻴﮕﻔﺘﻨﺪ، ﻳ&#= 65166; قُرّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﮐﻨﻨﺪﻩ، &#= 1705;ه ﺗﻨﻬﺎ ﺭﻭﺵ ﺗﻤﺎﻣﻰ ﺃﻧﺒﻴﺎﻯ ﺍﻟﻬﻰ است، ﻳʌ= 28;ﻨﻰ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ. ﻭ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻳﻤﻦ ﺭﺍ ﭘﻴﺎﻣﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﺸﻪ ﺳﻔﺎﺭﺵ ﻣﻴﮑﺮﺩ ﮐﻪ ﻧﺎ&= #65249;( ﺗُﺒّﻊ) میگفت= . ﻳﻌﻨﻰ ﺗﺎﺑﻌﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ. ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎﻥ ﺍﺩﻳﺎﻥ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒ&#= 65246; ﺍﺯ ﺧﻮﺩﺭﺍ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻴﺪﻧﺪ ﺑ&#= 65228;ﺪﻫﺎ ﻣﮑّﻪ ﻣﺮﮐﺰ ﺗﺠﺎﺭﺗﻰ ﺷﺪ، &#= 64400;ﻪ( ﺑﺎﺯﺍﺭ ﻣﮑّﺎﺭﻩ) ﺭﺍ ﻫﻤﻪ ﺳﺎﻟﻪ ﺑﺮﺍﻯ ﺻﺤﺮﺍﺋ&#= 65268;ﺎﻥ ﭘﺮﺍﮐﻨﺪﻩ ﺑﻮﺩ. ﭼﻮﻥ ﺩﺭﻭﺳﻂ ﺭﺍﻩ ﺗﺠﺎﺭﺗﻰ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ ﺷﺘﺮ ﺑﻴﻦ ﻳﻤﻦ ﻭ ﻭ ﺷﻬﺮ تدمُ= 85; ﺩﺭ ﺍﺭﺩﻥ ﺷﺪ، &= #64400;ﻪ ﺁثاﺭﺵ ﻫﺴﺖ. ﻭ&#= 65165;ﺭﺗﺒﺎﻁ ﻗﺮﻳﺶ ﺑﺎ ﻳﻬﻮﺩﻳﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ ﺑﻴﺸﺘﺮ ﺷﺪ. ﻭﺍ= ﮐثرﺍ ﻧﻴﺰ ﺍﻳﺮﺍﻧﻰ ﻧﮋﺍﺩ ﻭﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ ﮐﻪ ﺣﺘ&= #65264;ﻟﺸﮑﺮﻳﺎﻥ ﻋﺮﺏ ﻣﻬﺎﺟﻢ ﺑﺎﻳﺮﺍﻥ، ﺍﮐ= 579;رﺍ ﻫﻤﻴﻦ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﺎﺭﺍﺿﻰ ﻣﺬﻫﺒﻰ ﺍﺯ ﺯﺭ&= #65193;ﺷﺘﻴﺎﻥ ﺍﺳﺘﺨﺮ ﻓﺎﺭس ﻭاز ستم ﺳﺎﺳᥴ= 6;ﻧﻰ ﺑﻮﺩﻧﺪ. ﻭ ﺍﻣﺮﻭﺯﻩ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊه ﻔﺎﺭﺳﻰ( ﺩﺭﻯ ﻳﺎ ﺩرَب= 17; ﻭﺑﺎﺏ ﻭﻟﺎﻳﺖ) ﺯﺑﺎﻥ ﺍﻭﺳﺘﺎ که ﺩﺭ ﻗﺮﺁﻥ، = 5261; ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﺍﻋﺮﺍﺏ ﻫﺴﺖ. ﮔ= ﺮﭼﻪ ﺍﻣﻮﻳﺎﻥ ﻭ ﻋﺒّﺎﺳﻴﺎﻥ ﺑﺪﻟﺎﺋﻞ ﺳﻴﺎﺳﻰ ﻭﺗﻌﺼ&#= 1617;ﺐ ﻗﻮﻣﻰ، وﺑﺴﻴA= 166;ﺭﻯ ﺩﻟﺎﺋﻞ ﺍﺭﺗﺒﺎﻁ ﻗﺮﻳﺶ ﺑﺎ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻧﺪ، ﮐﻪ ﺑﺎﺯ ﻓﺮﺍﻭﺍﻥ ﻣﺎﻧﺪﻩ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﻳﻦ ﺭﻭﺍﺑﻂ ﻟﻔﻈﻰ ﻭﺩﻳﻨﻰ ﻭﻓﺮﻫﻨﮕﻰ ﺭﺍ ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻓﺮﺍﻭﺍﻥ ﺁﻭﺭﺩه اﻡ. ﻭﻣ&#= 65256;ﻈﻮﺭ ﺍﺯ ﺍﻳﺮﺍﻧﻰ، &#= 65259;ﻤﺎﻥ ﺁﺭﻳﺎﺋﻰ ﻭ ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥ ﻭ ﮐﺎﻣﻞ ﺷﺪﻩ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺳﻴّﺪ و شید جمشیدی ﻣﻴﺒﺎﺷﺪ. ﻟﻔﻆ = ﺍﻟﻠﻪ، نیز ﻋﺮﺑﻰ ﺷﺪA= 257; ﻟﻔﻆ (ﺃﻫﻮ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ) ﺍﺳﺖ. ﻳﻌﻨﻰ ﺍﻳﻦ ﺍﻟﻪ ﻫﺴﺖ&= #1548; ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ. ﺍﻟﻠ= ﻪ ﺧﻠﺎﺻﻪ ﺍﻟّﺬﻯ ﻟﺎ ﻫﻮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ چند ﻗﺮﻥ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻴﺰ ﻟﻔﻆ ﺍﻟﻠﻪ ﺭﺍ ﻣﻴﺸﻨﺎﺧﺘﻨﺪ. &= #65261; ﻋﺒﺪ ﺍﻟﻠﻪ ﻫﺮﺳﺎﻟﻚ ﻭ ﮐﺎﻣل اﻟﻬﻰچون پیر و پدر الهی محمد عبد الل= 607; نام داشت و ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ چنی= 06; ﻣﻴﺒﺎﺷﺪ، ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺘﻰ ﺑﻨﺎﻡ ﺍﻟﻠﻪ ﺩﺭ ﮐﻌﺒﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺷ= ﺎﺧﻪ ﻳﻮﻧﺎﻧﻰ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ، ﺍﻣ= 579;اﻝ ﺳﻘﺮﺍﻁ ﺭﺍ ﮐﺎﻣﻞ ﮐﺮﺩ، ﻭ&#= 65169;ﻘﻮﻝ ﺳﻘﺮﺍﻁ ﻣﻌﻠﻢ ﺍﻭ، ﻳﻚ ذﻥ ﻫﻨﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻳﺎ ﺍﻓﻠﺎﻃﻮﻥ ﮐﺎﻣل ﺸﺪه که A= 203;ﻘﺮﺍﻁ ﻣﻴﮕﻮﻳﺪ، ﺩﺭ= 5251;ﺼﺮ ﺑﻤﻦ ﮔﻔﺘﻨﺪ، &#= 64400;ﻪ ﺷﻤﺎ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻫﻨﻮﺯ ﮐﻮﺩﻙ ﻫﺴﺘﻴﺪ. ﻭ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﭘﻴﺮﻭ ﻳﻮﺳﻒ ﻭﻳﻬﻮﺩﻳﺎﻥ ﻣﻬﺎﺟﺮ ﺑﻌﺪﻯ ﺍﺯ ﻣﺼﺮ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻔﺘﻨﺪ. ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺁﻧﮕﺎﻩ ﮐﺎﻣﻞ ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﺸﺪﻩ ﺑﻮﺩ. ﮐﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻭ ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻧﻮﺭ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀ&#= 65262;ﻯ ﺍﻳﻠﻰ ﻭ ﺍﻳﻠﻴﺎ ﺑﻮﺩ. ﺷ= ﺎﺧﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﻫﻨﺪﻭﺳﺘﺎﻥ ﻭﭼﻴﻦ ﻭﺗﺮﮐﺴ&#= 65176;ﺎﻥ ﺑﺮﭘﺎ ﺷﺪﻩ، ﻭ ﺍﮐﻨﻮﻥ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻓﺮﻫﻨﮓ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ، ﺩﺭ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﺸﻮﺭﻫﺎ ﻭﺭﺩ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﻣﺤﻠﻰ ﻫﺴﺖ. ﺑﻘ= ﻮﻝ ﺍﺑﻦ ﺑﻄّﻮﻃﻪ ﺳﻴّﺎﺡ، ﺩﺭ ﭼﻴﻦ ﻗﺎﻳﻖ ﺭﺍﻧﻰ ﺭﺍ ﺷﻨﻴﺪﻩ، ﮐﻪ ﺍﺷﻌﺎﺭ ﺳﻌﺪﻯ ﺭﺍ ﻣﻴﺨﻮﺍﻧﺪﻩ. ﺯ&= #65267;ﺮﺍ ﺍﻴﻦ ﻧﻔﻮﺫ ﻓﺮﻫﻨﮕﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺑﺎﻃﺮﺍﻑ ﺟﻬﺎﻥ ﻣﻴﺮﻭﺩ&#= 1548; ﻭ ثاﺑﺖ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻧﻰ ﺁﻧﺮﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ(ﺯﺑ= ﺎﻥ دَری ﻋﺮﻓﺎﻥ) ﺯﺑﺎﻧﻰ ﺍﻟﻬﻰ ﺍﺳﺖ، ﻭﻧﻪ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﻭ ﻳﺎ ﻓﺮﺿﺎ ﻓﺎﺭﺳﻰ ﻏﻴﺮ ﺩﺭﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺭﺩﺷﺖ ﭘﻴﺸﮕﻮﺋﻰ ﺳﻪ ﺳﻮﺷﻴﺎﻧس یا سوشیانت ﺭﺍ ﻣ= ﻄﺮﺡ ﮐﺮﺩ، ﮐﻪ بعد از او ﺑﺎﻳﺪ ﺑﻴﺎﻳﻨﺪ. ﻭﺗﮑ&= #65252;ﻴﻞ ﻫﺪف اﻟﻬﻰ ﺍﻭ ﺭﺍ برای نوع بشری ﺑﻨﻤﺎﻳﻨﺪ. ﻣﺴ&= #65268;ﺢ ﻭﻣﺤﻤﺪ ﻫﺮﻳﻚ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﻯ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩﻧﺪ، &#= 65261; </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭ ﺯﺭﺩﺷﺖ، ﮐﻪ ﻣﺴﻴﺢ ﺍﺯ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﻣﻴﮕﻮﻳﺪ، ﮐﺎ= 5207;ﻒ ﻧﻮﺭ ﻫﻔﺘﻢ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﻭ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮق ﺒﺸﺮﻯ ﻫﻤﺎﻥ اﺭﻭاﺡ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺑﺸﺮﻯ ﻫﺴ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﻨﺪ، که ﻨﻮﺭ ﻗﺎﺋم ﺮﺍ ﺩﺍﺷته انž= 3;. ﺍﻣﺎ ﺩﺭ ﺍﺭﻭﭘﺎ ﻗﺒﻞ ﺍﺯ ﺳﻘﺮﺍ&= #65217; ﻭ ﺍﻓﻠﺎﻃﻮﻥ، &#= 65227;ﺮﻓﺎﻥ ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺘﺮﺍ ﺭﺍ ﺩﺍ&= #65207;ﺘﻨﺪ. ﮐﻪ ﺑﺎﺯ ﻣﺮﮐﺰ ﻣﻘﺪّﺵ ﺁﻧﺎﻥ ﺩﺭ ﺭُﻡ ﺑﻮﺩ. ﮐ= ﻪ ﻣﺴﻴﺤﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺑﺮُﻡ= 548; ﻫﻤﺎﻥ ﻣﺮﺍﮐﺰ ﺭﺍ ﻭﺍﺗﻴﮑﺎﻥ ﻭ ﭘﺎﻳﺘﺨﺖ ﻣﺴﻴﺤﻴﺖ ﮐﺮﺩﻧﺪ. ﮐﻪ ﮐﺎثوﻟﻴﻚ ﺟﺎA= 263; ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻧﺸﺴﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻋﺮﻓﺎﻥ ﻗﺮﻥ 18</span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺭﺍ ﺩﺭ ﺍﺭﻭﭘﺎ ﻣﻴﻴﺎﺑﻴﻢ، ﮐ= 5258; ﺑﺎﺗﻌﺎﻟﻰ ﻋﻠﻢ ﻭﻋﻘﻞ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺎﻯ ﺳﺨﺖ ﺧﺮﺍﻓﺎﺗﻰ ﻣﺴﻴﺤﻴﺎﻥ ﺭﻭﺍﺝ ﮔﺮﻓﺖ. ﻭ= ﭘﺮﻭﺗﺴﺘﺎﻧﺘ&#= 65268;ﺴﻢ ﻣﺴﻴﺤﻰ ﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ. = ﮐﻪ ﻃﺒﻖ ﻣﻌﻤﻮﻝ ﻗﺸﺮﻯ ﻫﺎ، ﺍﺯ ﺍﺯ ﮔﻮﺩﺍﻟﻰ ﺩﺭﻣﻴﺂﻳﻨﺪ، = 5261; ﺑﭽﺎﻫﻰ ﻣﻰ ﺍﻓﺘﻨﺪ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺎﺭﻯ ﺑﻤﺮﺍﮐﺰ ﺩﻳﻨﻰ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﻫﺮ ﻣﺮﮐﺰ ﻭﺧﺎﻧ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻪ ﻳﻚ ول= 740; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ. ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎ. ﻭﺍﻭﻟﻴ&= #65166;ﻯ ﺍﻟﻬﻰ تابع آنان که ﻣﻌﻤﻮﻟﺎ ﮔﻢ ﻧﺎﻡ بوده، ﻭ ﺗﻨﻬﺎ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮﺍﻫﻨﺪ، ک= 07; ﭙﻴﺮﻯ خود را ﺩﺭﺭؤﻳﺎ ﺑﺸﻨﺎﺳﺪ. ﺍﮔﺮ که ﺼﺎﺩﻕ ﻭﻣﺴﺘﻌﺪ ﺑﻮﺩه ﺒﺎﺷﻨﺪ. &= #65261;ﻟﻰ ﻫﺮﮐس ﺑﺎﻳﺪ ﺁﺯﻣﺎﻳﺶ ﺣﺪﻭﺩ ﺗﮑﺎﻣﻠﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪﺍ= 578; ﭙﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﺍﻣﺮﻭﺯ ﺑﻨﻤﺎ&#= 65267;ﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺗﺮ ﻧﻴﺰ ﺑﺮﺳﺪ. ﺗﺎ ﺑﻘﻬﻘﺮﺍﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻧﺮﻭﺩ. ﻭﺑﺎﻟﻌ&= #64401;س ﺑﺒﻬﺸﺖ ﻧﻮﻋﻰﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻳﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺮﻭﺩ. ﮐ= ﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷته ﺗ= 5256;ﻬﺎ ﺑﻴﺎﻥ ﺍﻫﻤﻴت ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺎ&= #65267;ﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺍﻟﻬﻰ ﺭﺍ&= #1548; ﺩﺭ ﺗﻌﺎﻟﻰ ﻫﺎ&= #65263; ﻧﻮﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﻣﻘﺪّس ﻳﺎﻓﺘA= 254; ﺍﺳﺖ. ﺩﺭﻫﻨﺪ ﻭ ﺧﺎﻭﺭ ﺩﻭﺭ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺍﺩﻳﺎﻥ ﻗﺒﻞ ﺳ&= #65248;ﻮﮐﻰ ﺑﺪﺍﺋﻰ ﺁﻧﺎﻥ&#= 1548; ﭼﻮﻥ ﻣﮑﺘﺐ ﮐﻮﻧﻔﺴﻴﻮس ﺟنبه ﻋﺮﻓﺎن عملی ﺑﺎ ﺩﻳﻦ ﻭﺩﺍﻧﺘﺎ ﻭ ﺳﭙس ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭﺑﺎﻟﺄﺧﺮﻩ ﺑﻮﺩﻳﺴﻢ ﺑﻮﺩ. = ﮐﻪ ﻫﺮ ﺳﻪ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺍﺯ ﻣﺮﺩﻣﺎﻥ ﺁﻥ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺑﻮﺩﻧﺪ. ﺁﺭﻳﺎ&= #65163;ﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺟﻨﻮﺏ ﺳﻴﺒﺮﻯ ﺑﻬﻨﺪ، ﻭﻗﺴﻤ= 5176;ﻰ ﺑﺎﻳﺮﺍﻥ ﻭ ﺑﺮﺧﻰ ﺑﺎﺭﻭﭘﺎ که ﺒﻬﻨﺪ ﻭ ﺍﺭﻭﭘ&= #65166;ﺋﻰ ﻣﻌﺮﻭفند. ﺑﺎA= 199; ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﺧﺎﻭﺭﻣﻴﺎﻧﻪ= 548; ﻣﺬﺍﻫﺒﻰ ﻧﻴﻤﻪ ﻣﺤﺮﻣﺎﻧﻪ ﻭﺟﻮﺩﺍﺭﻧﺪ، = 4400;ﻪ ﻫﻤﻪ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﺯﺭﺩشتیسم ﺩﺭ= ;ﺳﻠﻮﻙ، ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ اکثرا ﺩﺭ ﻗﺸﺮﻯ ﮔﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻣﺎﻧﻨﺪ ﺩﺭﻭﺯﻳﻬﺎﻯ ﺳﻮﺭﻳﻪ، ﻭ ﺍﻳﻠﻰ ﺍﻟﻬﻰ ﻫﺎﻯ ﺍﻳﺮﺍﻥ، &#= 65251;ﻌﺮﻭﻑ ﺑﻌﻠﻰ ﺍﻟﻠﻬﻰ&#= 1548; ﻭ ﻋﻠﻮﻳﻮﻥ ﺩﺭﺳﻮﺭﻳﻪ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺪﻧﺒﺎﻝ ﺷﻬﻮ&#= 65193; ﭼﻬﺎﺭﻡ ﺍﻳﻠﻰ ﻭﺍﻳﻠﻴﺎ، ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮی هستند. ﻭ ﺭﺑﻄʌ= 64; ﺑﻌﻠﻰ ﺷﻴﻌﻴﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﻭﻳﺎ ﮔﺮﻭﻩ ﻳﺰﻳﺪﻯ ﻫﺎ ﮐﻪ ﺃﻧﺪﻙ ﻫﺴﺘﻨﺪ، ﻭﺩﺭ= 5165;ﺻﻞ ﺍﻳﺰﺩﻯ ﺑﻮﺩه اﻧﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺣﻔﻆ ﺧﻮﺩ ﺍﺯ ﺳ= ﺘﻢ ﺍﻣﻮﻳﺎﻥ( ﻳﺰﻳﺪﻯ) و شیطان پرست ﺷﻬﺮﺕ ﮔﺮﻓﺘﻨ&#= 65194;. ﻭﺍﻟّﺎ ﻳﺰﻳﺪ ﺍﻣﻮﻯ ﺍﺩﻋﺎﻯ ﺩﻳﻨﻰ ﻧﺪﺍﺷﺖ&#= 1548; ﮔﺮﭼﻪ ﻣﺴﻠﻤﺎﻥ ﻭﺧﻠﻴﻔﻪ ﻣﺤﻤﺪ ﻫﻢ ﺑﻮﺩ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻧﺖ ﮔﻔﺘﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻌﺮﻓﺖ ﺧﺪﺍ، &#= 65259;ﻤﺎﻥ ﮐﺸﻒ ﺁﺯﺍﺩﻯ ﻭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺍﺳﺖ ﻳﺎ ﻫﻤﺎﻥ = ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﮐ= ﻪ ﺑﻘﻮﻝ ﮐﺎﻧﺖ، &#= 65169;ﺎﻳﺪ ﺑﺎﻳﻤﺎﻥ ﺑﺎﺯﮔﺮﺩﻳﻢ. ﭼ&= #65262;ﻥ ﻭﻯ ﻣﻨﮑﺮ ﻣﻌﺮﻓﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻯ ﻭﻣﺎﺩﻯ ﻓﻠﺎﺳﻔﻪ ﻭﺭﺟﺎﻝ ﻣﺬﻫﺒﻰ ﺑﻮﺩ. ﻭ= ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﺩ ﺑﺰﺑﺎﻥ ﻋﻘﻞ ﺧﺎﻟﺺ ﻭ ﻋﻠﻢ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ، ﻣﺮﺩﻡ ﺳﺮﮔﺮﺩﺍﻥ ﺩﻳﻨﻰ ﺧﻮﺩﺭﺍ ﺑپایان بدهن= 583;. ﻫﻤﺎﻥ ﺭﺍﻫﻰ ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ نفس ﻭﺁﺯﺍﺩ ﺷﺪﻥ ﺍﺯ ﺧﺮﺍﻓ&= #65166;ﺕ ﻭ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﻳﺎﻓﺘﻦ ﺟﺎﻭﺩﺍﻧﮕی کاﻣﻠﺎﻥ ﺍﻟﻬA= 264; ﻭﻟﺎﻳﺘﻬﺎ ﺩﺭﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑ&#= 65166; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﭘﺮﻋﻘﺪﻩ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﺍﻧﺴﺎﻥ ﻧﻔس ﭘﺮﺳﺖ ﻭپیرو آخوندهای ﺃﻫﺮﻳﻤﻨﻰ ﺑﺤﺪسﻫﺎ ﻳﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﺍلاّ ﻏﻴﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ، ﮔﻔﺘ= 5258; ﮐﺎﻧﺖ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭﻋﻘﻞ ﺧﺎﻟﺺ ﺿﺪ ﻭﻧﻘﻴﺾ ﻫﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﻧﻪ ﺍﺧﻠﺎﻕ ﻓﻠﺴﻔﻰ ﻭﻗﺸﺮ&#= 65263;، ﮐﻪ ﮐﺎﺭﻯ ﺑﻌﻘﻞ ﻧﺎﺏ ﺍﻟﻬﻰ ﻭﺧﺎﻟﺺ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺗﻤﺎﻣﻰ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻓﮑﺮﻯ ﺯﻣﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺑﻬﻢ ﻣﺮﺗﺒﻂ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65258; ﻟﻴﺒﺮﺍﻟﻴﺴﻢ ﭘﺮﻭﺗﺴﺘﺎﻧﺘ= 5260;ﺎ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺣﮑﻮﻣﺖ ﻭﺍﺗﻴﮑﺎﻥ ﺁﺯﺍﺩ ﺑﺎﺷﻨﺪ&#= 1548; ﺗﺎ ﻫﺮﻃﻮﺭﻳﮑﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺧﺪﺍ ﭘﺮﺳﺘﻰ ﮐﻨﻨﺪ. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﺑﻬﻤﺎﻥ ﻣﺸﮑﻞ ﻭﺍﺗﻴﮑﺎﻥ ﺩﻭﭼﺎﺭ ﺷﺪﻧﺪ&#= 1548; ﮐﻪ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭﻧﻔﻬﻤﻴﺪﻥ منظور سلوکی ﻣﺘﻔﮑّﺮﺍﻥ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺩﻭﭼﺎﺭ ﮔﺮﺩﻳ&#= 65194;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻣﮑﺮﺍﺳﻰ ﭘﺎﺭﻟﻤﺎﻧﻰ ﻭ ﻧﻈﺮ ﻗﺎﻧﻮﻧﻰ ﺃﮐثرﻳﺖ، ﺑﺮʋ= 65;ﻯ ﮐﻨﺘﺮﻝ ﻧﻈﺎﻣﻬﺎﻯ ﻣﺘﻀﺎﺩ ﻓﮑﺮﻯ ﺩﺭ ﺍﺭﻭﭘﺎ ﭼﺎﺭﻩ ﺳﺎﺯ ﺳﻴﺎﺳﻰ ﮔﺮﺩﻳﺪ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﻫﺴﺖ. ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻣﺸﮑﻠﺎﺗﻰ ﺩﺍﺭﺩ. ﺗﺎ ﺩﺭ ﻳﮑﻰ ﺩﻭ ﻗﺮﻥ ﺩﻳﮕﺮ. ﭼﻪ ﻭﺿﻌﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺍﮔﺮ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ، = 5251;ﺎﻧﻨﺪ ﮐﺸﺘﺎﺭﻫﺎﻯ ﺷﺪﻳﺪ ﺗﺮ ﺩﺭ ﺟﻨﮕﻬﺎﻯ ﺳﺮﺩ &= #65261;ﮔﺮﻡ ﺟﻬﺎﻧﻰ ﺩﻳﮕﺮ. = ﻭﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺁﺯﺍﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ، ﺍ= 4404;ﺮ ﺗﺴﻠﻴﻢ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﻭﺟﺎمعه اﻯ ﮐʌ= 58; ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻫﺮﺟﺎمعه اﻯ ﭼﻨﺪ ﻭﻟیّ اﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺁﺯﺍﺩﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﺳﺎﻟﻚ، ﺑﻀﺮﺭ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺟﻌﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ آنان ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﭼﻮﻥ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﺳ&= #65268;ﺮ ﻃﻠﺴﻤﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮ، &#= 65261; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﻣﺠﺪﺩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ میگردند. ﻋﻘﺪ= ﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺳﺎﺯﻧﺪﻩ ﻗﺸﺮﻳﮕﺮﻯ، ﻭ= 5227;ﻘﺐ ﺭﻭﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﺭﺗﺠ&= #65166;ﻉ ﺑﻌﻘﺐ، ﺩﺭﻣﻘ= 5166;ﻡ ﻋﻘﻠﻰﻭ ﺭﻭﺣﻰ &= #65251;ﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮐﺎﻧت هر ﻧﻮﻉ ﺍﻳﻤﺎﻧﻰ ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﺴﺖ. ﺍﻟ&= #65170;ﺘﻪ ﺩﺭﺳﺖ ﺑﺮﺍﻯ ﻫﺮ ﺳﻄﺢ ﺍﻳﻤﺎﻧﻰ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، که هزﺍﺭﺍﻥ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261; ﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩی ﺁﺧﺮﻧﻮﻉ ﺑﺸﺮ&#= 65263;. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﭘس ﺍﺯﮐﺎﻧﺖ ﺭﻭﻣﺎﻧﺘﻴﮑﻬ= 5166;ﻯ ﺳﻴﺎﺳﻰ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺍﻳﻤﺎﻧﻰ ﮔﻮﻧﺎﮔﻮﻥ ﻭﻣﺘﻌﺪﺩ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺍﻣﺮ&= #65267;ﮑﺎ ﺗﺄﺳﻴس ﮔﺮﺩﻳﺪ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﮔﻮﻫﺮﻯ ﻏﻴﺮﻋﻘﻠﻰ، ﻭ ﺑﺸﺮﻳّﺖ ﺭﺍ ﺳﺮﺍﺳﺮ ﻏﺮﺍﻳﺰ ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺩﺍﻧﺴﺘﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻣﮕ= ﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺩﺭ ﻫﻤﻪ ﺳﺮﺯﻣﻴﻨﻬﺎ. ﮐ&= #65258; ﺑﺎ ﮐﺸﺘﻦ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺧﻮﺩ، &#= 65169;ﺂﺯﺍﺩﻯ ﺭﻭﺣﻰ ﻭﻓﮑﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺁﺯﺍﺩﻯ ﻫﺎﻯ ﺟﻨﮕﻠﻰ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺁﺯﺍﺩ ﺩﺭ ﻣﺮﺍﺗﻊ ﺳﺒﺰ ﺟﻬﺎﻥ ﺑﭽﺮﺍ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺍ&= #65251;ﺮﻭﺯ ﺟﻬﺎﻥ ﮔﺮﻓﺘﺎﺭ ﺍﻳﻦ ﻭضع ﺁﺯﺍﺩﻯ ﻭﺩﻣﮑﺮﺍﺳﻰ، = 5261;ﮐﺴﺐ ﻟﺬﺕ ﻗﺎﻧﻮﻧﻰ ﺷﺪﻩ. ﻭﺑﺎ ﭼﻨﺪ= ﺑﺮﺍﺑﺮ ﺟﻤﻌﻴّﺖ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺼﻴﺒﺘﻰ ﺭﺍ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺍﻫﻢ ﺧﻮﺍﻫﺪ ﮐﺮﺩ، &#= 1608; ﺩﻭﭼﺎﺭﺗﺼﻔﻴ= 5258; ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺯﭼﭗ ﻭﺭﺍﺳﺖ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺭﺍﻩ ﺭﺍﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﺎﻟﻰ ﺗﺮ ﮔﺮﺩﺩ. ﺗﺎ ﻧﺎﺳﻴﻮﻧﺎﻟﻴ= 5204;ﻢ ﻭ ﺍﺳﺘﻌﻤﺎﺭ ﻧﻈﺎﻣﻰ، ﺑﺮﺍ= 5263; ﻫﻤﻴﺸﻪ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻧﺎﺑﻮﺩ ﮐﻨﺪ. ﻭ= ﺑﺎﻟﺄﺧﺮﻩ ﺍﺯ ﻧﻈﺮ ﺑﺮﺭﺳﻰ ﻓﻠﺴﻔﻰ، ﻣﺴﻴ= 5198; ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ، ﮐﺎﺭ= 5205; ﺑﻬﺮ ﺍﺻﺎﻟﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻃﻔﻰ که ﮐﺸﻴﺪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺻﺎﻟﺘﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻧﺖ ﺩﻳﻦ ﺭﺍ ﭼﻮﻥ ﻳﻚ ﻋﻠﻢ ﻧﻤﻴﺪﺍﻧﺪ، ﮐ= 5258; ﻗﺎﺑﻞ ﺍثباﺕ A= 261; ﺍﺳﺘﺪﻟﺎﻝ ﻭﺗﻮﺿﻴﺢ ﻣﺎﺩﻯ ﺁﻭﺭﺩ. ﻳ= ﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻧﻔﻰ ﺁﻥ ﺩﻟﻴﻞ ﺩﺍﺷته باشد. ᥷= 9;ﻳﺮﺍ ﺩﻳﻦ ﺗﻨﻬﺎ ﺳﻠﻮﮐﻰ ﻭ ﻗﻠﺒﻰ ﻭ ﺷﺨﺼﻰ ﻭﺭﺍﺑطه اﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﺑﮑ= 5252;ﻚ ﻳﻚ ﻭلیّ اﻟﻬʌ= 64; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻃﺒﻴﻌﺘﺎ ﺍﺧﻠﺎﻕ ﻧﻴﺰ ﺫﺍﺗﺎ ﻋﻠﻢ ﻧﻤﻰ ﺑﺎﺷﺪ، ت= 575; آنرا ﺑﻴﺎﻣﻮﺯﻳﻢ. ﺑ&= #65248;ﮑﻪ ﺍﺧﻠﺎﻕ ﻭ ﻋﺎﻃﻔﻪ ﺍﻣﺮﻭﺯﻩ، ﺗﻨ= 5260;ﺎ ﻧﻘﻄﻪ ﺧﻴﺮﺧﻮﺍﻫﻰ ﻭ ﺍﺩﺍﻯ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ، ﻭ ﺩﺭﻙ ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻃﺒﻴﻌﺖ ﺍﺳﺖ ﻭﻫﻨﺮ ﻧﻴﺰ ﺩﺭ ﺷﮑﻞ ﻓﻴﺰﻳﮑﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺑﻠ= ﮑﻪ ﻣﺴﺄﻟﻪ ﺗﻤﻨّﺎﻯ ﻋﺎﻃﻔﻰ ﻭ ﺍﺣﺴ&= #65166;س است. ﻋﻤﻠﻴّﺎʋ= 75;ﻰ ﺭﻭﺍﻧﻰ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺍﺳﺖ، ﮐﻪ ﻫﻤﻪ ﺩﺍﺭﻧﺪ، &#= 65261;ﻫﻤﻪ ﭘﺮﺩﻩ ﺑﺮﭼﺸﻢ ﺩﻝ ﻭﻋﻘﻞ ﺩﺍﺭﻧﺪ، ﻭﺧﻮ= 5193; ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. = ﻭﺟﺎﻣﻌﻪ ﻧﻴﺰ ﭘﺮﻭﮊه ﻫﺎﻯ ﺟﺎﻣﺪی ﻧﻴﺴﺖ، ﮐﻪ ﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ. ﺑﻠﮑﻪ ﺟﺎﻣﻌﻪ ﻣﻮﺟﻮﺩﻯ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ &= #65199;ﻧﺪﻩ ﻭ ﺑﺰﺭﮒ که ﺘﻐﻴﻴﺮﻫﻢ ﺩﺍﺭﺩ. ﻭ ﺑﺴﺘﻪ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﺮﺩﻡ ﺁﻥ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﻭﺑﺴﺘﻪ ﺑ= ﺴﺎﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎ ﺩﺭﺳﺖ ﺭﻫﺒﺮﺍﻥ ﻋﻘﻠ&#= 65264; ﻭ ﺩﻭﺭ ﺍﻧﺪﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺟﺎﻣﻌﻪ ﺑﻤﻔﻬﻮﻡ ﻣﺎﺩﻯ ﻣﺒﻬﻢ ﺍﺳﺖ، ﻭﺃﻣﺮﻯ از ﺍﻧﺘرﺍﻉ ﺫﻫﻦ ﺍﻧﺴﺎﻥ، &#= 64400;ﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﻋﺰﻟﺖ سلوکی ﺃثری ﻧ&= #65194;ﺍﺭﺩ، ﻭﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ اله®= 0; زنده ﺍﮔﺮ دیگران ﺃثری ﻧﮕﻴﺮﻧﺪ، ﺗﺄ= 579;یرﻯ ﻫﻢ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺟﺎﻣ&= #65228;ﻪ، ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺭﺍ ﻣﻴﮕﻮﺋﻴم که ﺗﻐﻴﻴﺮ ﭘﺬﻳﺮ ﺍﺳﺖ ﺑﺮ&= #65165;ﻯ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻭﻳﮋه اﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻣﺎ ﺑﺎﻳﺪ ﺍﻭﻝ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﺗ= 5166; ﻫﺴﺘﻰ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﻭ= 5153;ﻧﮕﺎﻩ ﺧﺪﺍﺷﻨﺎﺳﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ = ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>ﻫِﺮﺩِ&#= 65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺪﺭ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺁﻟﻤﺎﻥ، ﺣﻘﻴ= 5240;ﺖ ﺭﺍ ﺑﺮ (ﺍﺣﺴﺎس ﻭﻣﺎﻭﺭﺍﻯ ﻋﻘ&#= 65246;) ﺩﺭ ﺍﻳﻤﺎﻥ ﺑﺪﻭﻥ ﻋﻘﻞ ﺑﺮﭘﺎ ﮐﺮﺩ. ﻟﺬ= ﺍ ﺁﻧﺮﺍ ﺫﺍﺕ ﺩﺭﻭﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻠﻴﻞ ﻣﺎﺩﻯ ﺩﺍﻧﺴﺖ. = ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻣﺮﺍﺣ= 5246; ﻣﻘﺪﻣﺎﺗﻰ ﺍﺯ ﺩﺭﻙ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻰ، ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩ&#= 65197;ﻙ ﺩﺭﺳﺘﺘﺮﻯ ﺍﺯ ﺫﺍﺕ ﺍﻳﻦ ﻫﺴﺘﻰ ﺭﻭﺷﻦ ﻣﻴﺸﻮﺩ. ﺷﻨﺎﺧ&= #65174; ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺟﻬﺎﻥ، ﺃﻣﺮﻯ ﺟﺪﺍ ﺍﺯ ﺷﻨﺎﺧﺖ ﻫﺪﻑ ﺍﺯ ﻫﺴﺘﻰ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺍﻟﻬﻰ، ﻭﻭﻇﻴ= 5236;ﻪ ﻓﻄﺮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﻣﺎ، ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﻳﺪ ﺑﺎﺷﺪ ﮐﻪ ﺁﻧﻬﻢ ﺩﺭ ﺯﻧﺪﮔﻰ ﻭﺷﻬﻮ&#= 65193;ﻫﺎ ﻗﺎﺑﻞ ﺩﺭﻙ ﺍﺳﺖ. ﺣﺪس ﻋﻘﻠﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺣﺪس ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﻭﻟﻴ= 5166; ﮐﻤﻚ ﻧﺴﺒﻰ ﺩﺍﺭﺩ. ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﻣﺨﺎﻟﻒ ﻫﺮﮔﻮﻧﻪ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﻋﻠﻤﻰﻧﻴﺴﺘﻨ= 5194;، ﻭﻟﻰ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎن ﻤﻴﻔ= 5260;ﻤﻨﺪ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻤﻰﺑﺎﺷﻨﺪ. ﺭ&= #1572;ﻳﺎﻫﺎﻯ ﺑﺎﻃﻨﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺳﺮﺍﺳ= 5198; ﮐﺎﺑﻮﺳﻰ ﺍﺳﺖ. = ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺏ ﻭ ﺑﺪ ﺭﻭﺍﻥ، ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﻧﻴﮑﻮ ﻭ ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘلی ﺒﺸﺮﻯ، A= 261;ﻗﻄﻌﺎ ﻏﻴﺮ ﻧﻴﮑﻮ ﻭﻏﻴﺮ ﮐﺎﻣﻞ ﺍﺯﻣﺤﻞ ﺳﻄﺢ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ. = ﺩﺭﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺳﻤﭙﺎت= 740; ﺭﻭﺍﻧﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻭ ﺩﺭ ﭘﺬﻳﺮﺵ ﺍ= ﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺳﺖ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻤﺎﻥ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭ ﻧﻪ صِرﻑ ﺍﻋﺘﻘﺎﺩﺍﺕ ﮐﻪ ﻫﺮﮐسی ﺩﺍﺭﺩ. ﭘس ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﻫﻢ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻳﺎ ﺑﺪﺗﺮ ﻫﺮﮐس ﮐﻪ ﻋﺒﺎﺩﺍﺗﻰ ﺩﺍﺭﺩ، ﺧﻮﺩ ﺭﺍ ﻣؤﻣﻦ ﺑﺨﻮﺍﻧﺪ. ﺍﻳﻤ&= #65166;ﻥ ﻣﻮﻫﺒﺘﻰ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺩﺭﻙ ﺣﻘﺎﻳﻖ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﺮﺍ ﻋﻘﻞ ﻟﺪﻧّﻰ ﻭ ﮐﻠّﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺑﺎ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ، ﻭﻳﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﻋﻠﻤﻰ ﻭ ﻓﻬﻢ ﻓﻠﺴﻔﻰ ﻓﺮﻕ ﺯﻳﺎﺩﻯ ﻫﺴﺖ. ﻫ= ﻤﮕﻰ ﻧﻴﺰ ﺩﺭ ﺩﺭﻙ ﮐﻞ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻯ ﺃﻧﺪﻳﺸﻪ ﻣﻴﮑ&#= 65256;ند. ﻭ ﺷﻠﻴﻨﮓ، ﺩﺭ( ﻫﻨﺮ) ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺠﻴﺒﻰ ﺍﺭﺍﺋﻪ ﮐﺮﺩ، &#= 65261; ﺍﺯ ﺍﻣﻮﺭ ﻏﻴﺮ ﻋﻘﻠﺎنی ﻨﻴﺰ ﺍﻓﮑﺎﺭ ﻋﻘﻠﻰ ﺭﺍ ﺧﻮﺍﺳﺘﺎﺭ ﺷﺪ. ﻭ ﻋﻤﻠﺎ ﺑﺘﺄﻭﻳﻠﺎﺕ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﭘﺮﺩﺍﺧﺖ ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﻭﺭ ﺃﻧﺪﻳﺶ ﻭ = ﻧﺴﺒﺖ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺗﺄﻭﻳﻠﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧﺪﺍﺷﺖ. ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻯ ﺍﺭﻭﭘﺎﺋﻰ ﻫﺮﻳﻚ ﻋﺎﺷﻖ ﻳﻚ ﻧﻮﺷﺘﻪ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩﻧﺪ. ﮔﻮﺋﻰ ﺗﺮﺟﻤﻪ ﺁثاﺭ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺧﺘﺼﺎﺭ ﻭﺑﺮﺣﺴﺐ ﻋﻘﻞ &= #65165;ﺭﻭﭘﺎﺋﻰ، ﮐﻪ ﺑﺪﻳﻦ ﻣﺴﻴﺢ ﻭ ﻋﻘﻞ ﺟﺪﻳﺪ ﻭ ﻋﻠﻢ ﻭﺗﮑﻨﻴﻚ ﺑﺮ ﻧ&= #65192;ﻮﺭﺩ ﺑﻴﺎﻥ ﮐﺮﺩﻧﺪ. = ﻭ ﺗﻘﺮﻳﺒﺎ ﺗﻤﺎﻡ ﺁثاﺭ عرﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺗﺮﺟﻤﻪ ﻣﺸﻬﻮ&#= 65197; ﺍﺭﻭﭘﺎﺋﻰ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻮﺷﺘﻪ ﺟﻬﺎﻥ ﮔﻴﺮ ﺷﺪﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﺳﺖ، ﮐﻪ ﻣﺪﺍﻧﺎ ﺧﻮﺍﻧﻨﺪﻩ ﻋﺸﻮﻩ ﮔﺮ ﭘﻴﺮﻭ ﻣﻠّﺎﻯ ﺭﻭمی ﺑﺎﻭﺭﺷﺎﻟﻴﻢ ﺑﺮﺍﻯ حجّ ﺭﻓA= 174;. ﺗﺎ ﻋﺮﻓﺎﻥ ﻳﻬﻮﺩﻯ ﺭﺍ ﺑﻴﺎﻣﻮﺯﺩ. ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﭼﻮﻥ مدانا ﺭﺍﻫﻰ ﺑﺎﻳﺮﺍ&#= 65253; ﻧﺪﺍﺷﺖ. ﻟﺬﺍ ﺍﺯ ﻋﺮﻓﺎﻥ ﻳﻬﻮﺩﻯ سخن ﮔﻔﺖ. ﮐﻪ ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺭﺑﻄﻰ ﺑﺪﻳﻦ ﺍﺳﻠﺎﻡ ﻭﻣﺴﻴﺢ ﻭ ﻳﻬﻮﺩﻳّﺖ ﻧﺪﺍﺭﺩ. ﻫﻤﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ، ﺍﻟﻬ= 5264; بوده ﻭﺍﮔﺮ ﻧﺒﺎﺷﻨﺪ ﻗﺸﺮﻯ مشرک ﺟﻬﻨّﻤﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺒﺎ&= #65207;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺄﮐﻴﺪ ﺑﺮ ﻓﺮﺩﻳّﺖ ﺷﺨﺼﻰ، ﺍﺻﻠﻰ ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﺍﮔﺮ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﺷﺪﻧﺪ، ﺟﺎﻣﻌ= 5258; ﻫﻢ ﮐﺎﻣﻞ ﺍﺳﺖ ﻭﮐﻤﺎﻝ ﺟﺎﻣﻌﻪ ﺗﺄثی= 85; ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﭘﺮﻭﺭﺵ ﺍﻓﺮﺍﺩ ﻧﺪﺍﺭﺩ. ﺩﺭ ﻣﮑﺎﺗﺐ ﻣﺎﺩﻯ ﻓﺮﺩ ﺭﺍ ﻓﺪﺍﻯ ﺟﺎﻣﻌﻪ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻓﺮﺍﺩ ﺭﺍ ﻓﺪﺍﻯ ﺭﻫﺒﺮﺍﻥ ﺯﻭﺭﮔﻮﻯ ﺟﺎﻣ&#= 65228;ﻪ ﻣﻴﮑﻨﻨﺪ. ﺗﻌﺒ&= #65268;ﺮ ﺩﺭ ﺫﺍﺕ، ﺗﻨﻬ&#= 65166; ﺩﺭ ﺍﺣﺘﺮﺍﻡ ﻓﺮﺩﻳّﺖ ﺍﻓﺮﺍﺩ ﺍﺳﺖ. ﺍ= ﻣﻮﺭ ﺍﺩﺍﺭﻯ ﮐﺸﻮﺭ ﻭﻣﺸﮑﻠﺎﺕ ﺍﺩﺍﺭﻩ ﺟﺎﻣﻌﻪ، ﺑﺎ ﻧﻈﺮ ﺍﮐثرﻳّʋ= 74; ﺍﻓﺮﺍﺩ ﻣﻴﺒﺎﺷﺪ که ﻭ= 5165;ﻗﻌﻴّﺖ ﻧﻴﺰ ﺗﻨﻬﺎ ﺍﺯﻟﺤﺎﻅ ﻣﻘﺮﺭﺍﺕ ﺟﺎﻣﻌﻪ ﺗﺎﺑﻊ ﺍﮐثرﻳّت اﺳﺖ= ;. ﻭﺍلاّ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﺗﺮﺑﻴﺖ ﺭﻭﺣﻰ ﺑﺎﺷﻨﺪ، ﻭﺩﺭ ﺟﺎﻣﻌﻪ ﺗﺮﺑﻴﺖ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﺍﻃﻔﺎﻝ ﻭﺟﻮﺍ&#= 65255;ﺎﻥ ﺩﺭ ﻣﻘﺪﻣﻪ ﺍﺳﺖ. ﻭﻟﻰ ﺗﺎ ﺣﺪّ ﺭﺳﻴﺪﻥ ﺩﺭﺗﺮﺑﻴﺖ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺍﺳﺖ. ﮐﻪ ﻧﺒﺎﻳﺪ ﺗﻮﻗّﻒ ﺑﻮﺟﻮﺩ ﺁﻳﺪ، &#= 65261;ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﺢ ﺟﻤﻌﻰ ﺭﻓﺖ. ﻋﺮﻓﺎﻯ ﺭﻭﻣﺎﻧﺘﻴﻚ ﺑﺮﺧﻠﺎﻑ ﻣﺎﺩﻳﻮﻥ، ﺭﻭ= 5263; ﺗﮑﺎﻣﻞ ﻓﺮﺩ ﻭ ﻣﺴؤﻟﻴّﺖ ﻓﺮﺩﻯ ﺗﮑﻴﻪ ﻣﻴﮑﻨﻨﺪ. ﺍﻧﺘ&= #65208;ﺎﺭ ﻣﻌﻘﻮﻟﺎﺕ ﺩﺭ ﺣﺪّ ﺍﻃﻔﺎﻝ ﻭ ﻋﻮﺍﻡ ﺧﻮﺏ ﺍﺳﺖ، ﻭ ﺩﺭ ﺳﻤﺖ ﺭﺷﺪ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻓﺮﺍﺩ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻧﻪ ﺑﺮﺍﻯ ﺭﺷﺪ ﻳﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻳﺎ ﺣﺰﺏ ﻭ ﻓﻠﺴفه اﻯ. ﻫﺪ= 5233; ﺍﺯ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺭﺷﺪ ﺁﺯﺍﺩﻯ ﻓﺮﺩﻯ ﻭ ﻗﺪﺭﺕ ﺍﺑﺮﺍ&= #65199;ﺗﻌﺒﻴﺮ، ﺍﺯ ﺧﻮﻳﺸﺘﻦ ﻭﻧﻪ ﺩﺷﻤﻨﻰ ﻭ = ﻧﻔﺮﺕ ﺑﺪﻳﮕﺮﺍﻥ. ﺣﻖ ﺗﻌﺒﻴﺮ ﻭ ﺑﻴﺎﻥ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻨﺎﻥ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻧﻈﺎﻡ ﺭﻭﺯ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻬﻢ ﺑﺰﻧﺪ، ﻣ&#= 64405;ﺮ ﺩﺭ ﺣﺪﻭﺩ ﻗﺎﻧﻮﻥ. ﻧﻈﺮﺍ&= #65173; ﺍﺻﻠﺎﺣﻰ ﺧﻮﺩﺭﺍ ﺑﺪﻫﺪ. = ﻭﺑﻴﺎﻥ ﻭ ﺳﺨﻦ ﺑﻘﺼﺪ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﻧﻮﻉ ﺩﺭﻙ ﺷﻬﻮ&= #65193;ﻯ ﺍﺯ ﺍﻣﻮﺭ ﺍﺳﺖ&= #1548; ﺗﺎ ﻣﺴؤﻟﻴﻦ ﺑﺎ ﺭﻋﺎﻳﺖ ﺃﮐثرﻳّﺖ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ &#= 64400;ﻨﻨﺪ. ﺃﻫﻞ ﻋﺮﻓﺎﻥ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﺳﺖ ﮐﻪ ﺭﺷﺪ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ، ﭘ= 5268;ش ﺮﻓﺖ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭﻫﻨﺮﻯ ﻧﻴﺰ ﺑﺮ ﺍﺳﺎﻳﺶ ﺭﺷﺪ ﻓﺮﺩﻳّﺖ ﺑﻨﺒﻮﻍ ﻣﻴﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﺎʌ= 61;ﺳﺖ ﻣﻴﮕﻮﻳﺪ، ﻣﺤ= 5212;ّﻠﻴﻦ ﻋﻠﻮﻡ ﻋُﻤﺮ ﺧﻮﺩﺭﺍ ﺗﻠﻒ ﻣﻴﮑﻨﻨﺪ. ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﺨﻮﺑﻰ ﻧﻴﺰ ﺑﺮﺍﻳﻦ ﻣؤﻣﻦ ﺑﻮﺩ، ﮐﻪ ﺳﺎﻟﻴﺎﻥ ﺩﺭﺍﺯﻯ ﺭﺍ ﺻﺮﻑ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔ&#= 65264; ﮐﺮﺩﻡ، ﮐﻪ ﻧﺎﻡ ﺁﻧﺮﺍ ﺟﺴﺘﺠﻮﻯ ﺣﻘﻴﻘﺖ ﺧﺪﺍ ﻣﻴﮕﻔﺘﻢ، ﻭﻟ= 5264; ﻫﺮﭼﻪ ﮐﻪ ﺯﻳﺎﺩ ﻫﻢ ﻳﺎﻓﺘﻢ، ﻭﻟﻰ ﺧﺪﺍ ﻧﻴﺎﻓﺘﻢ. = ﮐﻪ ﺧﺪﺍ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ ﻣﮕﺮ ﺧﺪﺍﻳﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺳﺎﺧﺘﻪ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺁﻧﻬﺎ. ﻭﻟﻰ ﻭﻗﺘﻰ ﻋﺮﻓﺎﻥ ﺳﻠﻮﮐﻰ ﻭﻋﻤﻠﻰ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﻧﺴﺘ&#= 65250; ﺑﮕﻔﺘﻪ ﭘﻴﺮ، &#= 65259;ﻤﻪ ﮐﺘﺎﺑﻬﺎ ﻭﺣﺘﻰ ﻗﺮﺁﻥ ﺭﺍ ﺑﺴﺘﻪ، ﻭ ﮐﺘﺎﺑﭽﻪ ﺳﻔﻴﺪ ﮐﻮﭼﻚ ﺩﻝ ﺭﺍ ﺑﺎﺯ ﻣﻴ= ﺸﻮﺩ ﮐﺮﺩ، ﺗﺎ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺭ ﺁﻥ ﭼﻨﺪ ﮐﻠﻤﻪ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟ&= #65194;ﻧّﻰ ﺑﻨﻮﻳﺴﺪ. ﻭﮐﻠ&= #65268;ﻢ ﺧﺪﺍ ﺷﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺧﻮﺩ ﺭﺍ ﻧﻴﺰ ﺑمقامی ﺨﺪﺍﺋﻰ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ. ﭼﻮﻥ ﺷﺎﻳﺴته ﻮﺩﺭ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺑﺮبّ اﻟﻨﻮA= 225; ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﻟﻰ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺑﺎﻳﺪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ&#= 65169;ﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﻟﺪﺍﺕ ﻓﺮﺍﺯﺍﻥ ﺃﺯﻟﻰ ﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ، ﻣﺪﺍ= 5249; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65175;ﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ أه= 08; و ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺯﻳﺮﺍ ﺭﺣﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﺤﺪﻭﺩﻳّﺘﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﻳﺮ ﻭ ﺯﻭﺩ ﺩﺍﺭﺩ، ﻭﻟﻰ ﺳﻮﺧﺖ ﻭﺳﻮﺯ ﻧﺪﺍﺭﺩ. ﺗﻨﻬﺎ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، &#= 64400;ﻪ ﻓﺮﺩﻳّﺖ ﻭ ﺣﻖ ﺫﺍﺗﻰ ﺧﻮﺩ ﺭﺍ&= #1548; ﺩﺭ ﮐﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻣﻤﮑﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻧ&= #65258; ﺩﺭ ﺗﺠﺮﺑﻪ ﺩﻳﮕﺮﺍﻥ، ﮐﻪ ﺑﺮﺍﻯ ﺷﺨﺼﻰ ﺷﻨﻴﺪﻥ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﺧﻮﺩ ﻧﺮﻭﺩ ﮐﻪ ﺑﺒﻴﻨﺪ، ﻭ ﺷﻬﻮﺩ ﺑﭽﺸﻢ ﺩﻝ ننماﻳﺪ. ﺍA= 267;ﻨﺎﻥ ﺗﻨﻬﺎ ﻣﻴﺸﻨﻮﻧﺪ ﻭﻟﻰ ﻧﻤﻰ ﺑﻴﻨﻨﺪ، ﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻧﻴﺰ ﺷﻨﻴﺪﻧﻰ ﻫﺎ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺑﺮﺍﻯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺑﻌﺪﻯ، ﮐﻪ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﺯﻧﺪﮔ&= #65264; ﺭﺍ ﺑﺎﻳﺪ ﺩﻳﺪ ﻭﭼﺸﻴﺪ ﻭ ﺷﻨﻴﺪﻧﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺣﺴﺮﺕ ﺑﺎﺭ ﺷﻨﻮﻧﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻧﺪﮔﻰ ﺩﻭﺑﺎﺭﻫﺎﻯ ﭼﻮﻥ ﺍﮐﻨﻮﻥ ﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ ﻧﻤﻴﺸﻮ&#= 65193;، ﻭﻋﻤﺮ ﻧﻴﺰ ﺗﻤﺪﻳﺪ زمان ﻧﻤﻴﮕﺮﺩﺩ، ﭘ= 587; ﺑﺎﻳﺪ ﺯﻧﺪﮔﻰ ﺭﺍ ﺳﺎﺧﺖ، ﻭ ﺑﺘﺪﺭﻳﺞ ﻭ ﺗﻠﺎﺵ، ﺁﻏﺎﺯ ﺍﺯ ﺧﻮﺩ ﻭﺩﺭ ﺫﺍﺕ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭﺫﻫ&#= 65256;ﻰ. ﻭﻋﻠﻢ ﺷﻨﺎﺧﺖ ﺧﻮﺩ، ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻌﻠﻮﻡ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺍ&= #65239;ﺪﺍﻡ ﮐﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺠﺎرَبّ ﺷﺨﺼﻰ، ﺩﺭﺭﺷ= 5194; ﻓﺮﺩﻳّﺖ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻫﺮﻗﺪﻳﻢ ﻭ ﻭﻳﺮﺍنه اﻯ ﺭA= 165; ﺁﺑﺎﺩ ﻣﻴﮑﻨﺪ ﻭ ﺑﻬﺘﺮ ﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻭﻧﻪ ﺧﺮﺍﺏ ﺗﺮ ﮐﻨﺪ.= ﺷﺨﺼﻴّﺖ ﻓﺮﺩﻯ ﺩﺭ ﺻﻮﺭﺕ ﺭﺷﺪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﭘﺮﻭﺭﺷﻰ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﻭ ﻇﺎﻫﺮ ﺧﻨﺪﺍﻥ ﻭ ﺳﺮﻣﺴﺘﻰ، ﺁ&#= 65255;چه که ﺍﻣﺮﻭﺯ ﺩﺭﺟﻬﺎﻥ ﺑﻴﺸﺘﺮ ﺑﭽﺸﻢ ﻣﻴﺨﻮﺭﺩ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﺩﺍﺭﻧﺪ، ﮐﺎﺭ= 5251;ﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ ﻭﻋﻤﻴﻘﺘﺮ ﻭﺗﺎﺭﻳﻚ ﺗﺮ ﻋﻘﻠﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﭼ&= #65262;ﻥ ﺣﺪّ ﺃﻗﻞ ﺗﻔﮑّﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﮐﻤﺎﻝ ﺭﻭﺡ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺑﻘﻮ&= #65245; ﺍﺑﻦ ﺳﻴﻨﺎ ﺍﻳﻤﺎﻥ ﺃﻭﻟﺶ ﮐﻔﺮ ﺍﺳﺖ، ﻭ ﺁﺧﺮﺵ ﮐﻔﺮ. ﭼﻪ ﻧﺰﺩ ﺳﺎﻟﻚ ﮐﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﮐﻔﺮ ﺧﻮﺩ ﻣﺘﻨﻔّﺮ ﺍﺳﺖ. &= #64400;ﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ&#= 1548; ﻭ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪ، &#= 65255;ﻴﺎﺯﻯ ﻫﻢ ﺑﻤﻈﺎﻫﺮ ﺩﻳﻨﻰ ﻭ ﺍﻳﻤﺎﻧﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻧﺪﺍﺭﺩ. ﭼﻮﻥ ﺑﻤﺮﺍﺗﺐ ﻣﺼﻮﻧﻴّﺖ ﻭ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﻟﻬﻰ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﻭﺩﺭ ﺍﻣﺎﻥ ﺍﺯ ﻣﺠﺎ&= #65199;ﺍﺗﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷت= 607; ها ﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭﺟﻬﻨّﻢ ﺟﻬ= 5166;ﻥ، ﺑﺎ ﺗﻮﻟﺪﺍﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﺮﮒ ﻭﻣﻴﺮﻫﺎﻯ ﻣﮑﺮﺭ، ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺒﺎﻟﺎ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﻤﺎﻣﻰ ﭘﻠّﻪ ﻫﺎ. که ﺑﺎﻳﺪ ﺁﺯﻣﺎﻳﺶ ﺷﻮﻧﺪ. ﻭ ﻋﺒﻮﺭ ﻋﻤﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻋﻘﻠﻰ ﻧﻤﻮﺩ&= #1548; ﺷﺎﻳﺪ ﺑﺘﻮﺍﻥ ﻧﻴﺰ ﺩﻭﭘﻠّﻪ ﻳﮑﻰ ﮐﺮﺩ. ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺟﻬﺶ ﭘﻠّﻪ ﻫﺎ&#= 65263; ﺯﻳﺎﺩﻯ ﮐﺮﺩ. ﺁ= ﻧﮕﺎﻩ ﮐﻤﺒﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺁﻳﻨﺪﻩ، ﺟﺰ ﺳﻘﻮﻁ ﻭﺣﻘﺎﺭﺕ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﻧﺨﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﺎﻳﺪ ﻋﺠﻴﺐ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺭﻧﺞ ﺧﻮﺩ ﻭ ﺳﻮﺩ ﻭ ﻟﺬﺕ ﺩﻳﮕﺮﺍﻥ، ﺭﺷ= 5194; ﺑﻬﺘﺮﻯ ﺑﺸﺨﺼﻴّﺖ ﻓﺮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺪﻫﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺩﺭﻭﻳﺸﺎﻥ ﻣﻴﮑﻨﻨﺪ، ﻭ ﻋﺎﺷﻘﺎﻥ ﮐﻪ ﺩﺭ ﭘﺎﻯ ﻣﻌﺸﻮﻕ ﻣﻴﺮﻳﺰﻧﺪ، ﻧ= 5258; ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭﻧﻪ ﻫﻤﮑﺎﺭﻯ ﭘﻨﺠﺎﻩ ﭘﻨﺠﺎﻩ. ﺑﻠﮑﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻭﻫﻤﻪ ﭼﻴﺰ ﺩﺍﺩﻥ. ﺯﻳﺮﺍ ﺣﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﺑﻠ= ﮑﻪ ﺣﻘﻴﻘﺖ ﺭﺳﻴﺪﻥ ﻭ ﻧﺰﺩﻙ ﺷﺪﻥ، ﻭ&#= 65193;ﻳﮕﺮﺍﻥ ﺭﺍﻧﻴﺰ ﺑﺤﻘﻴﻘﺖ ﺁﺷﻨﺎﮐﺮﺩﻥ ﻭ ﺭﺳﺎﻧﺪﻥ ﺍﺳﺖ. = ﺣﻘﻴﻘﺖ یک ﻣﻔﻬﻮﻡ ﺫﻫﻨﻰ ﻧﻴﺴﺖ، &#= 64400;ﻪ ﻫﻤﻪ ﺣﻘﻴﻘﺖ ﺭﺍ بدﺍﻧﻨﺪ. ﺑ&#= 65248;ﮑﻪ ﺣﻘﻴﻘﺖ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺩﺭﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺍﺯ ﺍﮐﻨﻮﻥ ﻫﺴﺖ، ﮐﻪ ﺣﻘﻴﻘﺖ ﻫﺴﺘﻨﺪ. ﻭﻳﺎ ﺑﻘﻮﻟﻰ ﺳﻤﺒﻮﻝ ﺣﻘﺎﻳﻖ، ﻭﻧﻪ ﺫﺍﺕ ﺧﻮﺩ ﺣﻘﺎﻳﻖ. ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﻓﺮﺩ ﺩﺭ ﮐﺴﺐ ﺣﻘﻴﻘﺖ ﻭ ﺷﻨﺎﺧﺖ ﻭ ﺩﺭﻙ = ﺣﻘﻴﻘﺖ، ﮐﺎﺭﻯ ﺑﻨﻴﺮﻧﮓ ﻭﺯﻭﺭ ﻭﺗﻘﻠّﺐ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺭﻧﺞ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺧﻮﺩ ﺳﺎﺯﻯ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺩﻭﺭﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻪ ﺍﺳﺖ. ﺑﺎ= ﻳﺪ ﻣﺪﺍﻡ ﺑﺎ ﺯﻧﺪﮔﻰ ﻭﻣﺸﮑﻠﺎﺕ ﺁﻥ ﮔﻠﺂﻭﻳﺰ ﺷﺪ، &#= 65207;ﺎﻧﻪ ﺧﺎﻟﻰ ﮐﺮﺩﻥ ﻭ ﺭﻓﺎﻩ ﻃﻠﺒﻰ، &#= 65183;ﺰ ﻣﺼﺮﻑ ﮐﻤﺎﻟﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻣﺨﺘﻠف اﻧﺴﺎA= 253; ﻧﻴﺴﺖ. ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺩﻳﮕﺮﺍﻥ، &#= 65261; ﻫﻢ ﻧﺸﻴﻨﻰ ﺑﺎ ﺑﻬﺘﺮﺍﻥ ﺍﻟﻬﻰ، ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺧﻮﻳﺸﺘﻦ، ﻭ ﺑﺎ ﻣﻌﺎﻳﺐ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺩﻳﮕﺮﺍﻥ. ﻭﺭﺯ&= #65205; ﺯﻧﺪﮔﻰ ﻭ ﺭﻳﺎﺿﺖ ﺭﻭﺡ ﻭ ﺗﻘﺮّﺏ ﺑﺤﻘﻴﻘﺖ ﺧﻮﻳ&#= 65208;ﺘﻦ، ﺩﺭ ﺗﻘﺮﺏ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﺍﻳﺪﺁﻟﻬﺎﻯ ﻣﺮﺣله اﻯ ﺍﺳA= 174;. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻣﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻋﺪﻩ ﻣﺤﻤﺪ، &#= 65261; ﭘﻴﺸﮕﻮﺋﻰ ﻣﺴﻴﺢ ﻭﺳﻮﺷﻴﺎﻧس ﺳ= 5262;ﻡ ﺯﺭﺩﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﻣﺎﻧ= 5176;ﻴﻚ ﻫﺎﻯ ﻃﺮﻓﺪﺍﺭ ﺍﻟﻬﻰ، ﮐﻠﻴﺪ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖ ﺭﺍ ﺩﺭ ﺷﺨﺼﻴّﺖ ﺳﺎﺯﻯ ﺭﻭﺡ ﺧﻮ&= #65193; می ﺪﺍﻧﻨﺪ. ﻭﺣ&#= 65176;ﻰ ﻣﺒﺎﺭﺯﻩ ﺧﺴﺘﮕﻰ ﻧﺎﭘﺬﻳﺮ ﺑﺎ ﻃﺒﻴﻌﺖ ﺧﻮﺩ، &#= 65261;ﻓﻄﺮﺕ ﮐﻨﻮﻧﻰ ﺧﻮﻳﺶ. = ﻫﺮﭼﻪ ﻣﻘدّس ﻭﻧﻴﮑʌ= 62; ﺑﺎﺷﺪ، ﮐﻪ ﻫﺴﺖ، ﺑﻌﺪﻫﺎ ﺍﺯ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﻭﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺭﻓﺖ. ﭘس ﺍﺭﺍﺩﻩ ﻭ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺍﻧﺴﺎﻥ، ﻗﺒﻞ ﺍﺯ ﻫﺮﺗﺠﺮبه اﻯ ﺍﻫﻤﻴّﺖ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﻫﻤﮕﺎﻡ ﺑﺎ ﻓﻄﺮﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻭ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﺍ= ﻳﻦ ﻣﮑﺘﺐ ﺭﺋﺎﻟﻴﺴﻢ ﻭﺍﻗﻌﻴّﺖ ﺣﻘﻴﻘﻰ ﻃﻠﺒﻰ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﺍﺳﺖ. ﻭﻧﻪ ﺭﺋﺎﻟﻴﺴﻢ ﺧﺮﺍﻓﺎﺗﻰ، ﻭ ﻋﻘﺐ ﺭﻭﻯ ﺍﺭﺗﺠﺎﻋﻰ ﺩﺭ ﻗﺸﺮﻯ ﮔﺮﻫﺎ ﻳﺎ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻫﺎ. ﻭﻫﺮ ﮐﺎﺭ ﺩﻳﮕﺮ ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﺯﻳﺮﺍ ﺩﻧﺒﺎﻝ ﺁﺭﺯﻭﻫﺎﻯ ﺑﻬﺘﺮ ﻭﮐﺎﻣﻠﺘﺮ ﺭﻓﺖ ﮐﻪ ﺷﺨﺼﻴّﺖ ﻓﺮﺩ= 548; ﻭ ﺭﻧﮓ ﻭﺭﻭﻏﻨﻰ ﺑﻄﺒﻴﻌﺖ ﻫﺴﺘی ﻨﻴﺰ ﺧﻮ&#= 65197;ﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻧﻴﺰﭘﻴش ﺮﻓﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻓﻬ&= #65250; ﻣﺎ ﺍﺯ ﻫﺴﺘﻰ ﺍﺯ ﻧﻮﻉ ﺩﺭﻙ ﻣﻴﮑﺎﻧﻴﮑﻰ، = 5169;ﻔﻬﻢ ﻣﻌﻨﻮی ﺒﺎﻟﺎ ﻣﻴﺮﻭﺩ. که ﺪﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻓﻠﺴﻔﻪ ﺭﺋﺎﻟﻴﺴﻢ ﺣﻘﻴﻘﻰ ﻭﺗﮑﺎ&#= 65251;ﻠﻰ ﺑﻔﻬﻢ ﻣﻴﻨﻮﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪﻩ &= #65255;ﺰﺩﻳﮑﺘﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺸﺮ&#= 65261;ﺍﻥ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﺳ&= #65166;ﻳﺒﺮﻧﻴﺘﻴﮑA= 260;ﺎﻯ ﻣﺎﺩﻯ ﻭ ﺫﻫﻨﻰ ﺭﺍ، ﺗﺒﺪﻳﻞ ﻣﻮﻗﺖ ﺑﺴﺎﻳﺒﺮﻧﻴﺘ= 5268;ﮑﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻣﻴﻨﻮ&#= 65263; ﻣﻴﻨﻤﺎﺋﻴﻢ. ﺗ&= #65166; ﺩﺭﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ&#= 1548; ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﻣﻠﮑﺎت ﺴﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺭﺍ، ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﻳﻢ. ﻣﺮﺍﺗ&= #65168; ﺍﻳﻤﺎﻥ ﻭﺍﻗﻌﻰ ﻭ ﺭﺷﺪ ﻭﮐﻤﺎﻟﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺨﺼﻴّA= 174; ﻓﺮﺩﻯ ﻣﻮﻓﻘﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺍﺭﻧﺪ. ﭘس ﺗﻮﻓﻴﻘﺎﺕ ﺩﺭﭘﻴﺸﺮﻓﺖ ﻣﺘﻔﺎﻭﺕ ﻭﺩﺭ ﺁﺭﻣﺎﻧﻬﺎ، ﻭ= 5153;ﺭﺯﻭﻫﺎﻯ ﻧﻴﻚ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ، ﺩﺭ ﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺑﺮﺍﺯ ﺷﺨﺼﻴّﺖ، ﺩﺭA= 251;ﺴﺎﺑﻘﻪ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﻋﺎﻗﺒﺖ ﺩﻳﺮﺗﺮ، ﻫﻤﻪ ﺍﺯ ﺧﻂ ﭘﺎﻳﺎﻧﻰ ﻣﺴﺎﺑﻘﻪ ﺗﮑﺎﻣﻞ ﺧﻮﺍﻫﻨﺪ ﮔﺬﺷ&#= 65174;. ﻭ ﺣﺘﻰ ﺩﺭ ﺍﺻﻮ= ﻟﻰ، ﮐﻪ ﺑﺎﻋث ﮐﻤﺎ&#= 65245; ﭘﻴﺮﻭﺍﻥ ﻋﺎﻣﻞ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ، ﻣﺘ= 5236;ﺎﻭﺕ ﺩﺭ ﺯﻣﺎﻥ ﻭ ﻋﻤﻖ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﺮﻳﻚ ﺩﻩ ﻫﺎ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻋﻤﻠﻰ ﺑﺘﻌﺪﺍﺩ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ. = ﻭﻟﻰ ﺑﺮﺍی اﻧﺴﺎﻥ ﺁن ﻄﺮﻳﻘﺘﻰ ﺑﺤق اﺳﺖ، ﺑﺎA= 251;ﻌﺮﻓی ﺨﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ ﺷﺨﺺ ﺑﺎ ﻋﻘﻞ ﻭﺳﻠﻴﻘﻪ ﻭ ﺳﻮ&= #65165;ﺑﻖ ﻭﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﺍﻭ ﺭﺍﺑﻄﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺭﺍﺭﻭﭘﺎ ﻃﺮﻳﻘﺖ ﮐﺎﻧﺖ ﺑﺮﺍﻯ ﺍﺧﻠﺎﻕ ﻗﺮﺍﺭ ﺩﺍﺷﺖ، &#= 65261; ﻧﻪ ﺑﻌﻘﻞ، ﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻈﺮﻯ ﻳﺎ ﻗﺸﺮﻯ. ﻓﻴﺨﺘﻪ ﺳﻌﻰ ﻣﺪﺍﻭﻡ ﺭﺍ ﺍﺳﺎس ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﻣﻴﺪﺍ&#= 65255;ﺴﺖ ﻭ ﺩﻧﻴﺎ ﺭﺍ ﺟﻨﮓ ﺑﻴﻦ ﺧﻴﺮﻭ ﺷﺮ ﻣﻴﮕﻔﺖ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻌﺎﺭ ﺯﺭﺩﺷﺖ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﻧﻮﺭ ﻭ ﻇﻠﻤﺖ، ﻭ ﺷﻌ&= #65166;ﺭ ﻣﺤﻤﺪ ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺧﺪﺍ ﻭ ﺷﻴﻄﺎﻥ ﺃﻫﺮﻳﻤﻦ. ﻭﻟﻰ ﻋﻠﻤﺎ ﻋﻘﻞ ﺭﺍ ﺑﺮﺗﺮ ﺩﺍﻧﺴﺘﻨﺪ، ﺩ= 5197; ﺣﺎﻟﻴﮑﻪ ﻋﻘﻞ ﻫﺮﮐس ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ ﮐﻪ ﺍﻣﺮﻭﺯ ﺍﻣﮑﺎﻥ ﺗﻘﻮﻳﺖ ﺍﻳﻦ ﻋ&= #65240;ﻞ ﺑﺎ ﻋﻠﻢ ﻭﺗﺮﺑﻴﺖ ﺁﻣﻮﺧﺘﻨﻰ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺑﺎﺳﻠﻮک اﻟﻬA= 264; ﻭﺗﺰﮐﻴﻪ ﻧﻔس دﺭﺗﺨﻠﻴﻪ ﺻﻔ= 5166;ﺕ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ، ﺁﻧﮕ= 5166;ﻩ ﺩﺭ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎ&= #65251;ﺎﺕ ﻟﺪﺗّﻰ ﺍﺳﺖ ﮐﻪ ﮐﺴﺐ ﻋﻘﻞ ﺑﻬﺘﺮ ﺍﺯ ﻗﺒﻞ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻤﺎﻝ ﻋﻘﻞ ﺷﺎﻫﺪﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻌﺮﺍ ﺭﺍ ﺭﺍ ﺩﺭ ﻓﻌّﺎﻟﻴّﺖ ﺧﻠّﺎﻕ ﺩﺭﺗﺨﻴّﻞ ﺭﺍ ﮔﻔﺘﻨﺪ، ﻭ ﻣﺘﺪﻳّﻨﻴﻦ ﻣﺬﻫﺒﻰ ﺧﺪﺍ ﺭﺍ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺧﻄﺎﺏ ﻣﻴﮑﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ. ﺷﻮ&= #64344;ﻨﻬﺎﻭﺭ ﻋﺎﺭﻑ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻋث ﺍﻓﺴﺮﺩ= 4404;ﻰ ﺍﻧﺴﺎﻥ می ﺨﻮﺍﻧﺪ، ﮐﻪ ﻫﺮﮔﺰ ﺳﻴﺮﻯ ﻧﺪﺍﺭﺩ. ﭘس ﺗﮑﺎﻣﻞ ﺑﺨﺶ ﻫﻢ ﻧﻴﺴﺖ. ﺧﻮﺍ= ﻩ ﻧﺎﺧﻮﺍﻩ ﮐﺎﺭﻣﺎﺳﺎﺯ ﻭ ﻗﻬﻘﺮﺍ ﺑﺮ ﭘس &= #65165;ﺯ ﻣﺮﮒ ﺍﺳﺖ. ﻭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﺭﺍ ﮔﻨﮓ ﻭ ﻣﺒﻬﻢ ﺧﻮﺍﻧﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺍﺭﺍﺩﻩ ﻟﺬﺕ ﺳﺮﻣﺴﺘﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺍﺳﺖ. ﻭﻧﻪ ﻣﺒﺎﺭﺯﻩ ﺑﺮﺍﻯ ﮐﺴﺐ ﺩﻧ&= #65268;ﺎﻯ ﺑﻬﺘﺮ. ﺧﻠﺎﺻﻪ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﺷﻌﺮ ﻧﻴﺴﺖ، ﮐ&#= 65258; ﻣﻴﮕﻮﻳﻨﺪ ﺑﻠﮑﻪ ﺷﻌﻮﺭ ﻭ ﺍﺣﺴﺎس ﺩﻗﻴﻘﺘﺮ ﻭﺩﺭ&#= 65267;ﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺷﻌﺮ ﻭ ﺳﺨﻨﺮﺍﻧﻰ ﻭ ﻫﻨﺮ ﻧﻴﺰ ﺯﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﻳﻦ ﺷﻌﻮﺭ ﺑﺮﺗﺮ ﻫﺴﺘﻨﺪ. ﺑﺮﺩﺍ&= #65207;ﺖ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﻭ ﺣﺘﻰ ﻋﻘﻞ ﻣﺎ= ﺩﻯ، ﻣﻌﻨﻰ ﺷﻌﺮ ﻭ ﺷﻌﻮﺭ ﻧﻤﻴﺪﻫﺪ. ﻋﺮﻓ&= #65166; ﺣﺘﻰ ﺑﺮﺍﻯ ﻏﺮ&= #65165;ﻳﺰ ﻭ ﺁﺭﺯﻭﻫﺎ ﻧﻴﺰ ﺭﻭﺣﻰ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺭﺷﺪ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﮐ&= #65258; ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻧﻴﺰ ﺭﻭﺡ ﺩﺍﺭﻧﺪ، ﻭ ﺭﺷﺪ ﻭﺗﮑﺎﻣﻞ &= #65155;ﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ. ﭘس ﭼﮕﻮﻧﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺷﺪ ﺧﻮﺩ ﺭﺍ ﻧﺠﻮﻳﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺭﻭﺡ ﺩﺭ ﮐﺎﻟﺒﺪ ﻣﺎﺩﻯ ﺟﺴﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. ﻋﻘﻞ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻥ ﻫﻤﺎﻥ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﻭ ﺳﺮﻧﻮﺷﺖ ﮐﻨﻮ&#= 65255;ﻰ، ﻧﺘﻴﺠﻪ ﮔﺬﺷﺘﻪ ﺃﺯﻟﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﭘس ﻫﺮ ﮐس ﺩﺭ ﺳﻄﺢ ﻭﻣﻘﺎﻡ ﻭ ﺷﺄﻥ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺭﺷﺪ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍﻯ ﺧﻮﺩ ﺭﺍ ﺟﺴﺘﻪ ﺍﺳﺖ.= ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺭﺍﻩ ﺩﺭﺳﺖ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺖ. ﺑﻘﻴﻪ ﺑﺪﻭﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﮔﺮﺩﻳﺪﻥ، ﻭ ﻳﺎ ﺑﺴﺮﺍﺯﻳﺮﻯ ﺭﻓﺘﻦ، ﻭ ﺣﺴﺮﺕ ﻭ ﺳﺮﮔﻴ&= #65184;ﻪ ﻭﭘﺮﺣﻴﺮﺕ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺪﺗﺮ ﺍﻳﻨﮑﻪ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﻧﺪ. = ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺷﺎﻳﺪ ﺑﻔﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﺮﻭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺭﺍ ﺑﺎ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ، ﺧﻮﺩ= 5197;ﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺗﺎ ﺷﻬﻮ&= #65193; ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰﺑﺮﻭﻧﺪ، = 4400;ﻪﺑﺎﻳﺪﺑﺮﻭ᥽= 5;ﺪﻭﺧﻮﺍﻫﻨﺪﺭ&= #65235;ﺖ. ﺑﺮﺧﻰ ﺍﺯ ﻋﺮﻓﺎ ﺣﮑﻤﺖ ﺭﺍ ﺍﻧﺪﻣﺎﺝ ﺑﺎ ﻃﺒﻴﻌﺖ ﻣﻴ&= #65194;ﺍﻧﻨﺪ. ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﺩﺭﻋﻠﻢ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺍﮔﺮ ﭼﻴﺰﻯ ﻫﻢ ﺑﺎﺷﺪ، ﻭﺍ&#= 65239;ﻌﻴّﺘﻬﺎﻯ ﻣﺘﻐﻴّﺮ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﺎﻋﺮ ﻭﻓﮑﺮ ﺍﻧﺴﺎﻥ ﺑﺎ ﺷﻌﻮﺭ ﻧﻴﺰ ﺣﻘ&= #65268;ﻘﺖ ﻧﻬﺎﺋﻰ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﻧﺴﺒﺘﺎ ﻭﺍﻗﻌﻴّﺖ ﺑﺮﺗﺮﻯ ﺩﺍﺭﺩ. = ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﻃﺒﻘﻪ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ، ﻭ ﻫﺮﮐﺪﺍﻡ ﻋﻘﻞ ﻭ ﺷﻌﻮﺭ ﻭﺣﮑﻤﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺮﺗﺮ ﺍﺯ ﭘﻴﺸﻴﻨﻴﺎﻥ ﻭ ﮐﻤﺘﺮ ﺍﺯ ﻧﻮﺁﻭﺭﺍﻥ ﺯﻣ&#= 65166;ﻥ. ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻫﺮ ﮐﺪﺍﻡ ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﺎﻣﻠ&= #65166;ﻥ ﺯﺭﺩﺷﺘﻰ ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ&#= 1548; ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ رَبّ ﺍﻟﻠﻨﻮﻉ ﺑﺸﺮ&#= 1548; ﻭ ﻣﺤﻤﺪ ﻭﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ می ﺮﺳﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪی ﻤﻮﻋﻮﺩ ﻣﺤﻤﺪ ﻭﺳﻮﺷﻴﺎﻧس ﺳﻮﻡ ﺯﺭﺩﺷت ﺒﺮﺳﺪ، که ﺪﺭ </s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮن ﺪﻳﮕﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭبّ ﺮﺣﻤﺎﻥ، ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻫﻨﻮﺯ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺮﺷﻬ&#= 65166; ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮ ﺭﻭﺡ ﺑﺎﻳﺪ ﺑﺂﻧﻬﺎ ﺑﺮﺳﺪ. = ﻭﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺑﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻮʋ= 99;ﻳﻚ ﻣﺤﺰﻭﻥ ﻭ ﻣﻤﺘﺪ، ﺍﻧﺴﺎ= 5253; ﺭﺍ ﺑﻔﮑﺮ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ ﻭ ﻣﻮﺯﻳﻚ ﺭﻳﺘﻢ ﺩﺍﺭ ﺑﺮﻗﺺﻭﻓﺮﺍﻣ= 5262;ﺷﻰ ﺧﻮﻳﺸﺘﻦ، ﻭﻣ= 5208;ﮑﻠﺎﺕ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﭘس ﻣﻮﺯﻳﻚ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻨّﺘﻰ ﺍﻳﺮﺍﻥ، ﻳﻚ ﺳﻘﻮﻁ ﻫﻨﺮﻯ ﻧﻴﺴﺖ ﮐﻪ ﺍﮐثرﺍ ﺩﺭ ﺻﺪﺩ ﺗﺤﺮﻙ ﻭ ﺗﺤﺮﻳﻚ ﺁﻥ ﻫﺴﺘﻨﺪ. ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ&= #65199;ﺑﺎﻥ ﺑﻰ ﺯﺑﺎﻥ ﻳﺎ ﺯﺑﺎﻥ ﺍﺣﺴﺎس ﻭﺷﻌﻮﺭ، ﻭ ﭼﻮﻥ ﺣﮑﻤﺖ ﺻﺎﺣﺒﺎﻥ ﺷﻌﺮ ﻭﺷﻌﻮﺭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺑ&= #65200;ﺑﺎﻥ ﻣﻮﺳﻴﻘﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻔﻬﻮﻡ ﻫﻤﮕﺎﻥ ﭘﻨﺎﻩ ﺑﺮﺩﻧﺪ. ﻫﻨﻮﺯ ﻫﻢ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﮐﺎﻓﻰ ﻭﮔﻮﻳﺎ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻭﻣﻨﻄﻖ ﻣﺎﺩﻯ &= #64400;ﺮﺩﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ ﺑﺨﻠﻖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﻭ ﺁﻧﺎﻥ ﻳﻚ ﻫﺰﺍﺭﻡ ﻣﻘﺼﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻴﺎﻥ ﮐﻨﻨﺪ ﻳﺎ ﺍﻟﻔﺎﻅ ﺁﻧ&= #65198;ﺍ ﻧﺪﺍﺭﻧﺪ ﺯﻳﺮﺍ ﺳﺮﺍﺳﺮ ﺍﻟﻔﺎﻅ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩ&#= 65263; ﻏﺎﻟﺐ ﺑﺮﺫﻫﻦ ﻫﺎ ﺩﺍﺭﻧﺪ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺍﺯ ﮐثرﺕ ﺟﻬﻞ ﺩﻳﮕﺮﺍﻥ ﭼﻮﻥ ﻋﺎﺷﻘﺎﻥ ﮔﻢ ﮔﺸﺘﻪ ﻭﺩﺭﺑﺪ&#= 65197; ﺩﺭ ﻣﻴﺎﻥ ﻫﺴﺘﻨﺪ. ﺟﺰ ﻫﺠﺮﺕ ﻭ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻧﺪﺍﺭﻧﺪ. = ﻋﺮﻓﺎ ﻭ ﺭﻭﻣﺎﻧﺘﻴﮑﻬ= 5166;ﻯ ﺷﺮﻕ ﻭﻏﺮﺏ ﺍﺯ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ&#= 1548; ﺑﺎﺧﺘﻠﺎﻑ ﺩﺭ ﺗﻌﺒﻴﺮﺍﺕ ﺑﻴﺎﻧﻰ، ﺍﻳﻦ ﺍﺗﻔﺎﻕ ﻧﻈﺮ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐ&#= 65258; ﺷﺨﺼﻴّﺘﻰ ﻓﻮﻕ ﺷﺨﺼﻴّﺖ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﺍی هستی ﻫﺴﺖ. ﮐﻪ ﻫﻢ ﺧﺎﻟﻖ، ﺁﻥ ﻭﻫﻢ ﺍﺩﺍﺭﻩ ﮐﻨﻨﺪﻩ ﻭﻣﺪﺑّﺮ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺪ&= #65235;ﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺭﻭﺡ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮﺩﺭﺍ، ﺑﻤﻄ= 5248;ﻖ ﮐﻤﺎﻝ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺑﺪﻥ ﻫﺎ ﻣﮑﺎﻧﻰ ﻣﻮﻗّﺘﻰ ﻫﺴﺘ= 5256;ﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺟﺴﻢ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻧﻮﻉ ﺑﺮﺗﺮ ﺑﻌ&= #65194;ﻯ، ﻟﺒﺎس ﻣﻨﺎﺳﺐ ﺁﻧﺮﺍ ﺩﻭﺧﺖ. ﮔ= ﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻟﺎﻏﺮ ﭼﺎﻕ ﻣﻴﺸﻮﺩ، &#= 65261; ﻟﺒﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺎﻳﺪ ﮐﻨﺎﺭ ﮔﺬﺍﺭﺩﻩ ﺷﻮﻧﺪ. ﺗﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﻨﺎﺳﺐ ﻫﺴﺖ، &#= 65261;ﻟﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻭ ﻣﻨﺎﺳﺐ ﻧﻴﺴﺖ. = ﮐﻪ ﮔﻮﺋﻰ ﭘﺮﻧﺪﮔﺎﻥ ﺑﺪﻭﻥ ﺑﺎﻝ ﻳﺎ ﻫﻤﺎﻥ ﺃﺑﺎﺑﻴ&#= 65246; بوده و ﺧﻮﺍﻫ᥽= 6;ﺪ ﺗﻮﺍﻧﺴﺖ، ﺗﻤ= 5166;ﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍه ﺸﻴﺮﻯ ﺭﺍ ﻃﻰ ﮐﻨﻨﺪ، ﮐﻪ ﺑﺸﺮ ﺣﺘﻰ ﺑﺎ ﺑﺎﻝ ﭘﺮﻭﺍﺯ ﺩﺭ ﻣﺤﻴﻂ ﻫﻮﺍ ﻭ ﺍﺗﻤﺴﻔﺮ ﺯﻣﻴﻦ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺍﻟﺒﺘ&= #65258; ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﺷﺨﺼﺎ ﻭﻣﺮﺍﺗب اﻭ، A= 169;ﺮﺣﺴﺐ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺎ، ﺗﺪﺑﻴﺮ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺩﺍﺭﺩ. ﺧﺎﻟﻖ ﺍﻭﻟﻴﻪ ﺃﺯﻟﻰ ﻭ ﺧﺎﻟﻖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ، ﻭ ﻧﺎﻇﺮ ﺑﺮ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65165;ﺭﺑﺎﺏ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻧﺎﭼﺎﺭﻳﻢ ﻭﺟﻮﺩﺷﺎﻥ ﺭﺍ ﻗﺎﺋﻞ ﺷﻮﻳﻢ. ﮐ= ﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = رَبّ ﺍﻟﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس&= #1548; ﻭﺩﺭ ﺣﺪّ ﮐﻤﺎﻝ ﻭﻣﻘﺪّ= 587; ﺷﺪﻥ ﻭ ﺳِﻨﺖ ﮔﺮﺩﻳﺪﻥ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺭ&#= 65261;ﺡ ﻣﺘﻮﺍﻟﻴﺎ ﺁﻧﻬﺎ ﺭﺍ ﺷﻬﻮﺩ ﮐﺮﺩﻩ، &#= 65261; ﺍﻳﻦ ﻫﻤﺎنی کماﻝ ﺁﻧﻬﺎ ﺭA= 165; ﻳﺎﻓﺘﻪ، ﺗﺎ ﺑﺘﻮﺍﻥ ﺑﺮﻭﺡ &= #1575;لقُدُس ﻭ ﻋﺮش ﺮﺣﻤﺎﻥ&#= 1548; ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺳﻴﺪ. ﺗ= ﻦ ﺑﺸﺮﻯ ﻣﻔﻴﺪ ﺗﻦ ﻓﺮﺷﺘﮕﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺍﻳﻦ ﻧﻮﻉ ﺭﺍ ﭘﺮﻭﺍﺯ ﻭ ﺳﻨﮕ&= #65268;ﻦ ﺗﺮ ﮐﻨﻴﻢ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺰ ﺳﻘﻮﻁ ﺩﺭﻗﻬﻘﺮﺍﻫﺎ= 5263; ﻧﺴﺦ ﻭﻣﺴﺦ ﭼﺎﺭه اﻯ ﻧﺪﺍﺭﺩ. ﺗﺎ ﺍﺯ ﻓﺮﺻﺖ ﺟﺪﻳﺪ ﻭ ﺭﺣﻤﺖ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﮐﻨﺪ ﻭ ﺑﺎﺭ ﺩﻳﮕﺮ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍ&#= 65255;ﺎﺕ، ﺧﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65207;ﻬﻮﺩ ﻟﺎﺯﻡ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; حجّ ﺃﮐﺒﺮ ﺑﺮﺳﺎﻧﺪ، ﮐﻪ &#= 65169;ﺎﻳﺪ ﺑﺮﺳﻨﺪ. ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﺗﺤﻘﻖ ﺑﺪﻫﻨﺪ. = ﭘس ﺒﺎﻳﺪ ﺑﺮﺍﻯ ﺧﺪﺍ ﻣﻔﻬﻮﻡ ﺩﺭﺳﺘﻰ ﺩﺍﺷﺖ&#= 1548; ﻧﻪ ﻫﺮﮐس ﻫﺮﭼﻪ ﺩﺍﺭﺩ، &#= 65193;ﺭﺳﺖ ﺁﻥ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺗﺠﻠّﻰ ﺭﻭﺡ ا= 604;قُدُس ﻧﻴﺰ ﺳﻤﺒﻮﻟﻰ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻭﻣﺎﺩﻩ ﮔﺮﺩﻳﺪﻩ، ﺩﺭ ﺣﺪّ ﻓﻬﻢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺭﺁﻣﺪﻩ، ﻭﺍ= 5199; ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺠﻠﻴّﺎﺕ ﻋﻈﻴﻢ ﺗﺮ ﺑﻌﺪﻯ ﺁﻣﺪﻩ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﺪʋ= 65;ﻯ ﺯﺭﺩﺷﺖ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ، ﻭﻫ= 5252;ﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭼﻮ= ﻥ رَبّ ﺍﻟﻨﻮﻋ᥾= 4; ﻳﺎ رَبّ ﺍﻟﻔﺼﻠﻰ، ﮐﻪ ﺯﺭﺩﺷﺖ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻧﺮﺳﻴﺪ، ﮐﻪ ﻣﺴﻴﺢ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ. ﻭﺑﺎﻟﺎ&= #65263; ﻋﺮﺵ ﺍﻭ ﺭﻓﺖ، &= #65175;ﺎ ﺑﻌﺮﺵ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ. ﮐﻪ ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ ﻣﺤﻤﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﺣﻤﺎﻥ ﺩﺭﻋﺮﺵ ﺑﺎﻟﺎ&#= 65175;ﺮ، رَبّ ﻧاﺪﻳﺪﻩ ﻣﺤﻤﺪ ﻭﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻫ= ﺮ ﻳﻚ ﺍﺯ ﺃﻧﺒﻴﺎ ﺑﻬﻤﺎﻥ ﺧﺪﺍ ﻭﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﻳﺎ ﻋﺮﺷﻰ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﻫﻤﻪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭﺧﺪﺍﺋﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺻﻔﺎﺕ ﻭﺗﺸﺒّﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭﺣ= ﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ گوﺋﻰ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺗﻮﻟﺪﻯ ﺍﻧﺴﺎﻧﻰ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻩ، &#= 65261;ﺍﻟﻮﻫﻴّﺖ ﺍﻭ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭ ﺍﺳﺖ.= ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ. ﮐ= ﻪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻫﻨﻮﺯ ﺩﺭﮔﻴﺮ ﻫﺴﺘﻨﺪ. ﺯﺭﺩﺷ&= #65174; ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ&#= 1548; ﻭﻣﺴﻴﺢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ، ﻭ ﻣﺤﻤﺪ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﻭ ﻣﻬﺪﻯ ﺁﻳﻨﺪﻩ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺩﺍﺭﻧﺪ وﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﻫﺮﻳﻚ اﺯﺁﻧﻬﺎ ﺧﺪﺍﻳﺎن ﺒﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪ، که ﺒﺎﻟﺎﻯ ﻋﺮش ﺸﻬﻮﺩ ﺁﺧﺮﺁﻧﻬﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺳ= ﺎﻟﻚ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴّﺖ ﻧﻮﻋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ. ﻭﻟﺬﺍ ﻣﺤﻤﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;، ﻭﻗﺘﻰ ﺧﺪﺍﻯ ﺧﻮﺩﺭﺍ ﺑﺮ ﮐﺮﺳﻰ ﺧﺪﺍﺋﻰ ﺍﻭ ﺩﻳﺪﻡ، ﮐﻪ ﻣﺪﺍﻡ ﺳﺮ ﺑﺒﺎﻟﺎ ﺗﮑﺮﺍﺭ ﻳﺎ ﻗﺪّﻭس ﻳﺎ ﺳﺒّﻮﺡ ﻣﻴﮑﺮﺩ. ﻳﻌﻨﻰ ﺭﻭﺡ القُدُس ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ ﻣﺤﻤﺪ، ﺑﺮﺍﻯ &#= 1585;َبّ ﺭﺣﻤﺎﻥ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﻋﺒﺎﺩﺕ ﻣﻴﮑﺮﺩ، ﮐﻪ ﺗﻮ ﻣﻘﺪّس ﺗﺮ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺑﺮﺍﻯ ﺗﺴﺒﻴﺢ ﻭﺳﺒﺎﺣﻪ ﻭﺣﺮﮐﺖ ﺷﻨﺎﮔﻮﻧﻪ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘ&#= 65264;. ﻭ ﻟﺬﺍ ﺷﺎﻫﺪﺍﻥ ﻫﺮ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﻣﺪﺍﻡ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﭼﻮﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ، &#= 65261;ﻧﻈﺎﻳﺮ ﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ. = ﮐﻪ ﺑﺨﺪﺍﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺍﻟﻠﻪ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺗﻮ ﺍﺳﺖ، که ﺘﻮ ﺑﺰﺭﮒ ﻫﺴﺘﻰ ﻭ ﺍﻟﻪ ﻭ= ﻭﺳﻴﻠﻪ ﺗﺄﻟّﻪ ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻦ ﻣﻴﺒﺎﺷﻰ ﺣﺘﻰ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺭب= 617; اﻟﺄﺭﺑﺎﺏ ﺍﻟ= 5248;ﻪ ﭼﻮﻥ فرضا ﺭﺳﻴﺪﻩ ﺷﻮﺩ، &#= 65259;ﻤﻴﻦ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﻫﺴﺖ. = ﭼﻮﻥ ﺍﻟﻠﻪ، ﻳﻌﻨﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﻧﻴﺴ&= #65176;ﻰ. ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ، ﻳﺎ ﻫﻮ ﺑﻤﻌﻨﻰ ﺍﻳﻨﮑﻪ ﻫﻨﻮﺯ( ﺍﻭ) ﻧﻴﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻫﻤﭽﻨﺎﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺮﻫ&#= 65256;ﮓ ﺩﻳﻨﻰ ﻭﺳﻠﻮﮐﻰ ﺍﻭﺳﺘﺎ ﻭﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﭘ= س ﺧﺪﺍ ﺍﻧﺴﺎنی ﻴﺎ ﮔﺎﻫﻰ ﭼﻮﻥ ﺩﻭﺩ ﻭﺑﺨﺎﺭ ﻳﺎ ﻧﻮﺭ ﻣﻴﺸﻨﺎﺳﻴﻢ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﮔ= ﺮﭼﻪ ﺍﺯ ﻧﻮﺭ ﻋﻘﻠﻰ ﻫﻢ ﺑﮕﻮﺋﻴﻢ. ﺍ= ﻟﺒﺘﻪ ﺑﺮﺧﻰ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﺗﻦ، &= #65261; ﺧﺪﺍﻭﻧﺪ ﺭﻭﺡ ﺍﻳﻦ ﻫﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺗﻤثیلی ﺑﺮﺍ᥾= 3; ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﻣﻰ ﮔﻮﻳﻨﺪ، ﺩ&#= 65197; ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻫﺮ ﺁﻧﭽﻪ ﻫﺴﺖ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﻭ ﺍﻋﺠﺎﺯﻯ از ﺧ= 5194;ﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﻗﺪﺭ ﺧﻮﺩ ﺭﺍ ﻧﻤﻴﺪ&= #65165;ﻧﻨﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺷﻌﺎﺭ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻟﻠﻪ، ﻭ ﺷﻌﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﻫﻮ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳﻪ ﺍﻧﺒثاث ﻭ ﺻﺪﻭﺭ ﻭ ﻧﻔﻮﺫ ﻭﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺮﺍﺗﺐ ﻫﺴﺘﻰ ﺭﺍ، ﺑﺸﮑﻠﻰ ﺧﺪﺍ ﺑﺎﻫﻤﻪ ﻫﺴﺘﻰ ﻫﺴﺖ. ﻭﻧ= ﻴﺰ ﺟﺪﺍ ﺍﺯ ﻫﺴﺘﻰ.= ﺷﺒﻴﻪ ﻧﻈﺮﻳﻪ ﺣﻠﻮﻝ ﺍﺳﺖ، ﮐﻪ ﮔﻮﺋﻰ ﺭﻭﺡ ﺧﺪ&= #65165; ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺣﻠﻮﻝ ﮐﻨﺪ. ﻭ ﺍﮔﺮ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮ&= #65193;، ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548; ﻣﺎﻫﻴّﺖ ﻭ ﺃﺻﻞ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. ﮐﻪ ﺍﻟﻠﻪ ﺧﻮﺩ ﻗﻄﺮه اﻯ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻴﮑﺮﺍﻥ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻫﻮ، ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﺩﺭﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺵ&#= 1548; که ﺪﺭﻋﺎﻟم ﻮﺟﻮﺩﻯ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﺩﺭ ﺗﻮﺻﻴﻒ ﻟﺎ ﺑﺸﺮﻁ، ﺩﺭ ﺍﺳم اﻟﺨﺎﺭﺝ ﻭ ﺍﻟﺒﺎﻃﻦ ﺩﺭ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍلاّ ﺭﻭح اﻟﻘﺪس ﺧﻮﺩ ﺍﻟﻠﻪ ﻧﻴﺴﺖ، &#= 65169;ﻠﮑﻪ ﻳﻚ ﺗﺠﻠّﻰ ﻭ ﻧﻤﺎﻳﻨﺪه اﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻭﺟﻮﺩ ﻫﺮ ﻣﻮﺟﻮﺩ، ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺭﻭﺡ &= #1575;لقُدُس ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548; ﻭﺣﻠﻮﻝ ﺗﺠﻠّﻰ ﺧﺪﺍ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺷﺪﻩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ، ﺟﻬ= 5166;ﻥ ﺑﺮﺍﻯ ﻣﻦ ﺗﻨﮓ ﺍﺳﺖ، ﻭﻟﻰ ﺩﻝ ﻣؤﻣﻦ ﺑﺮﺍﻳﻢ ﻓﺮﺍخ ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻮﺷﻪ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻡ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﻣﺪﺍﻡ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﺩ ﺗﺠﻠّﻰ ﺧﻮﻳﺶ ﺭﺍﺣﺎﺿﺮ دارž= 3;. ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺗﺼﻮﺭﻯ ﺍﺯ ﺧﺪﺍﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋﻰ ﺁﻧﺎﻥ&#= 1548; ﺧﺪﺍﻯ ﻣﺸﻬﻮﺩ ﺁﻧﺎﻥ ﺍﺳﺖ ﻭﺧﺪﺍﻯ ﻧﺎﺩﻳﺪﻩ ﺑﺮﺗﺮ، ﺑﺎﻟﺎ= 740; ﺸﻬﻮﺩ ﻋﺮﺷی ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ، ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻭﻫﺴﺘﻰ ﺑﻴﻨﻰ ﻭﺃﻧﺘﻮﻟﻮﺟﻰ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺧﻮﺩﺭﺍ ﮔﻔته ام ﮐﻪ ﺑﺮﺗﺮﺍﻥ، ﺟﻬ= 5166;ﻥ ﺑﻴﻨﻰ ﻋﻈﻴﻤﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑﺮﻭﺩ ﻭ ﺟﻬﺎﻥ ﺍﻟﻬﻰ ﺭﺍ ﺑﺒﻴﻨﺪ. ﻭﺍﮐﺘ&= #65236;ﺎ به ﺸﻨﻴﺪﻥ ﮐﻠﺎﻡ ﺍﻳﻦ ﻭﺁﻥ ﻧﮑﻨﺪ. ﺭﻭ= ﺡ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ، ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﻳﺪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﻠﺎﺵ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ ﺑﺎﺷﺪ. ﻭﻫﺮﺑﺎ&= #65197; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺷﻬﻮﺩ ﺧﻮﺩ ﺭﺍ = ﺑﻴﺎﺑﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺳﭙﻴﻨﻮﺯﺍ ﻓﻴﻠﺴﻮﻑ ﻳﻬﻮﺩﻯ ﻫﻠﻨﺪﻯ، ﺑﺮﺍ= 5263; ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺧﺪﺍﻭﻧﺪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﻫﻮ، ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﮔﻔﺖ، ﮐﻪ ﺧﺪﺍ ﺟﺪﺍ ﺍﺯ ﻃﺒﻴﻌﺖ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺧﺪﺍﻭﻧﺪ ﻫﻮ بیرون از هست= 740; ها. ﻭ ﺍﻟّﺎ ﻣﺤﻤﺪ ﻣﻴﮕﻮﻳﺪ، ﺑﻄ= 5170;ﻴﻌﺖ ﻭﺩﻫﺮ ﻭﺯﻣﺎﻧﻪ ﺑﺪ ﻧﮕﻮﺋﻴﺪ، ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ نا= 605; ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭﻣﻨﻈﻮﺭﺵ ﺧﺪﺍ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﺍﻟﻠﻪ، &#= 65261;ﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ. ﮐﻪ ﺧﻮﺩ ﺧﺎﻟﻖ ﻭ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ، ﻫﻤﻪ= 5165;ﻳﻦﻫﺴﺘﻴﻬﺎ᥾= 1;ﻣﺮﺍﺗﺐﺍﻟﻬﻰ&= #65193;ﻳﮕﺮﻣﻴﺒﺎﺷA= 194;. ﺩﺭ 1878</span><span lang=3DFA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻫﻮʋ= 93; ﺑﺎﺭﺩﻳﮕﺮ ﻣﮑﺘﺐ ﻋﻠﻤﻰ ﺍﺳﭙﻴﻨﻮﺯﺍ ﺭﺍ ﺑﺸﮑﻞ ﺩﮐﺎﺭﺗﻰ ﺁﻥ ﺑﺸﻌﺮ ﺭﻭﻣﺎﻧ&#= 65176;ﻴﺴﻢ ﺑﺮﮔﺮﺩﺍﻧﺪ، = 5261; ﺁﻧﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ، ﻭب= 07; ﺍﺣﺴﺎس ﺟﺰﺋﻰ ﺩﺭﺁﻭﺭﺩ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻧﺴﺒﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺭﻭﻣﺎﻧﺘﻴﺴﻢ ﻭﻋﺮﻓﺎﻥ ﺭﺍ ﻫﻤﺎﻥ ﺩﻳﻦ ﺧﻮﺍﻧﺪ. ﻳﻌﻨﻰ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻭ ﺑﺸﮑﻞ ﺗﺼﻮﻑ. ﮐ= ﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻋﺎﻗﺒﺖ ﺗﻀﺎﺩ ﻣﺬﺍﻫﺐ ﺁﻧﻬﺎ&#= 1548; ﭘﻴﺮﻭﺯﻯ ﺍﺯ ﺁﻥ ﺻﻮﻓﻴّﻪ ﺁﻥ ﺍﺩﻳﺎﻥ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺩﺭ ﻋﻤﻞ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﺮﺩﻧﺪ ﻭﻧﻪ ﺩﺭﺑﺎﺭﻩ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﻳﺎ ﻋﺒﺎﺩﻯ ﺁﻧﻬﺎ. = ﮐﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺍﺟﺮﺍ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻌﺪﻫ&= #65166; ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﺍﻫﺐ ﺗﻐﻴﻴﺮ ﺷﮑﻞ ﺩﺍﺩه شد. ﺣتی اﺣﮑﺎﻡ ﺩﻳﻨﻰ ﺩﺭﺳﺖ ﭘﻴﺎﻣﺒﺮﺍﻥ، = 5175;ﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺁﻧﻬﺎ ﺩﺭﺳﺖ ﺑﻮﺩﻩ، ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ. ﭼﻪ ﺭﺳﺪ ﺑﻌﺼﻮﺭ ﺑﻌﺪﻯ. ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺷﺸﮕﺎﻧﻪ ﻣﺮﺑّﻴﺎﻥ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65259;ﺴﺘﻨﺪ. ﻭﻫﺮ ﮔﻮﻧﻪ ﮐﻪ ﺻﻠﺎﺡ ﺳﺎﻟﻚ ﺑﺪﺍﻧﻨﺪ ﺩﺳﺘﻮﺭ ﺳﻠﻮﮐ&#= 65264; ﻣﻴﺪﻫﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺣﮑﺎﻡ ﻋﺒﺎﺩﻯ ﺁﻧﺎﻥ&#= 1548; ﺑﺎ ﺍﺣﮑﺎﻡ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ، ﻭ ﺍﻭﻟﻴ&#= 65166;ﻯ ﭘﻴﺸﻴﻦ ﻣﻐﺎﻳﺮﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﻤﭽﻨﺎﻥ ﺍﻳﻦ ﺩﺳﺘﻮﺭﺍﺕ، ﺍ= 5247;ﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65199; ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﻣﻬﻢ ﺍﺳﺖ، ﻭﻧ&#= 65258; ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ ﺩﺳﺘﻮﺭ ﺑﺮﺍﻯ ﺍﻃﺎﻋﺖ. ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘ&= #65256;ﺪ وﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨند. ﺯﻳﺮ= 5165; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65165;ﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ، ﻭ&#= 65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﺟﻬﺎﻥ ﻭ&= #65175;ﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 65193;ﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻨﺎﺧﺘﻦ ﺍﻧﺴﺎﻥ ﻣﺘّﻘﻰ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، &#= 65207;ﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ، ﺩﺍﺭﺍﻯ ﺷﻨﺎﺧﺖ ﻭﻋﻘﻞ ﻭ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ الهی ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻭﺧﻮﺩﺭﺍ ﻣﺤﺪﻭﺩ ﺑﻬﻤﺎﻥ ﺣﺪﻭﺩ ﺷﻬﻮﺩﻯ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﻧﺎﻣﺤﺪﻭﺩ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﻣﻨﺎA= 203;ﺐ ﺯﻣﺎﻥ ﻭﻣﺮﺑﻮﻁ ﺑﭽﻨﺪ ﻗﺮﻥ ﺟﻠﻮﺗﺮ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺑﺠﻬﺎﻥ. ﺷﻨﺎﺧ&= #65174; ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭﻙ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﺑﺮﺗﺮ ﺧﻮﺩ، ﺑ&#= 65268;ﺸﺘﺮ ﺍﺯ ﺭﻭﺡ القُž= 3;ُس، ﻭﮐﻤﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻣﮑﺎﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻌﻘﻮ&#= 65247;ﺎﺕ ﻭ ﻣﺸﻬﻮﺩﺍﺕ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺍ&= #65197;ﻧﺪ. ﻭﻫﻤﺎﻥ ﺍﻳﺪﺁﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻧﺴﺎﻥ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﻔﺎﻭت های ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺩﺭﺟﻪ ﻋﻤﻖ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻫﻤﭽﻨﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﺸﻐﻮﻝ ﺗﺰﮐﻴ&#= 65258; ﺑﻴﺸﺘﺮ ﻭ ﺫﺧﻴﺮﻩ ﺳﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮی اﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﺗﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّه ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ، ﺑﺘﻮ= 5165;ﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻧﻮﺭر= 614;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﺭﺑﺎ&= #65167; ﻧﻮﻉ ﻭ ﺷﻬﻮﺩ ﻋﻮﺍﻟم اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﻮق ﺒﺸﺮﻯ ﺗﺎ ﻣﻄﻠﻖ ﺍﺑﺪﻳّﺖ، ﻭﺭA= 203;ﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭ&#= 65165;ﺡ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ، ﺗ= 4401;ﺎﻣﻠﺎت ﺮﻭﺣﻰ ﺍﺩﺍﻣﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ ﺑﺮﺳﻨﺪ. ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺃﺗﻢ ﻧﻴﺰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﻮﻟﺪ= 5165;ﺕ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻔﺴّ= ﺮﻯ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎﻥ ﺍﺭﻭﭘﺎﺋﻰ ﻋﺼﺮ ﺭﻭﻣﺎﻧﺘ&#= 65268;ﺴﻢ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ&#= 1548; ﮔﻔﺘﻪ ﺍﺳﺖ ﮐﻪﻋﺮﻓﺎﻯ ﺍﻳﻦ ﻋﺼﺮ، ﺭﻭ&#= 65263; ﻧﻈﺮ ﻓﺮﺩﻯ ﺧﻮﺩ، ﺩﺭ ﺗﻔﺴﻴﺮ ﻃﺒﻴﻌﺖ ﺍﺻﺮﺍﺭ ﻧﻤﻴﮑﺮﺩﻧﺪ. ﻫ&= #65198;ﮐس ﺑﺰﺑﺎﻥ ﻋﻠﻤﻰ ﺯﻣﺎﻥ ﺧﻮﺩ، ﻭ ﺑﺎ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﻮﺩ، ﻭﺍﺯ ﻣﺤﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮﻯ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﻨﺪ، ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺍﺯ ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻭ ﻫﺴﺘﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﺎ&= #65197;ﻯ ﮐﻪ ﻫﻤﻴﺸﻪ ﺗﻤﺎﻡ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻧﻬﺎ ﮐﺮﺩه اﻧﺪ، ک = 7; ﺒﺎﻳﺪ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻋﺼﺮ ﺧﻮﺩ، ﮐﻪ ﺳﻄﺢ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻖ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﮐﻪ ﺩﺍﺭﻧﺪ، ﺑ&#= 65268;ﺎﻧﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﻫﺴﺘﻰ. ﺟﺪﻳﺪﻯ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﻳﻌﻨﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻮﺭﺩ ﻓﻬﻢ ﺧﻮﺩﺭﺍ، ﺑﺎﻳ= 5194; ﺑﺰﺑﺎﻥ ﻋﻠﻢ ﻭ ﻓﻴﺰﻳﻚ، ﻭ ﻗﺎﺑﻞ ﻓﻬﻢ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻄﺮﺡ ﮐﻨﻨﺪ. ﻭ ﺳﻤﭙﺎﺗﻰ ﻭ ﺑﺎﻭﺭﻯ ﺩﺭ ﺁﻧ&= #65260;ﺎ ﺍﻳﺠﺎﺩ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﻴﻮﻧﺪﻧﺪ، = 4400;ﺎﺭﻯ ﮐﻪ ﮐﺎﻧﺖ ﻧﻴﺰ ﺑﻨﺎﻡ ﻋﻘﻞ ﺧﺎﻟﺺ ﻣﻄﺮﺡ ﮐﺮﺩ. ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﻣﻘﺎﻡ ﻋﻘﻞ ﺯﻣﺎﻥ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، ﻭ ﻋﻠﻢ ﺯﻣﺎﻥ ﻭ ﺍﺩﺑﻴﺎﺕ ﺁﻥ ﻋﺼﺮ ﻧﻴﺰ ﻣﻨﺎﺳﺐ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘﻞ ﺯﻣﺎﻥ ﺑﺎﺷﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺭʌ= 03;ﻄﻮﻯ ﻳﻮﻧﺎﻧﻰ ﻣﺎﺩﻯ ﮔﺮﺍ، ﺷ&#= 65166;ﮔﺮﺩ ﻣﺘﺎﻓﻴﺰﻳکی ﻨﻴﻤﻪ ﺭﺍﻩ ﺑﺎ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻮ&#= 65193;، ﮐﻪ ﻋﺎﺭﻑ ﻭ ﭘﻴﺎﻣﺒﺮ ﻫم ﻨ&#= 65170;ﻮﺩ. ﻭ ﺩﺭ ﺁثاﺭ ﺍﺭﺳﻄﻮﻃﺎﻟﻴ= 587; ﻣﺬﮐﻮﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺩﺭﭘﺸﺖ ﺍﻇﻬﺎﺭﺍﺕ ﻓﻴﺰﻳﮑﻰ ﺍﻭ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻭ ﻳﺎ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺍﺳﺖ. ﮐﻪ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﻣﺎﺩﻯ ﻧﮕﺎﻩ ﺩﺍﺷﺖ. ﺑﻌﻨﻮﺍ&= #65253; ﺍﻳﻨﮑﻪ ﻣﻌﻠﻢ ﺍﻭﻝ ﻣﻨﻄﻖ ﻭﻋﻠﻮﻡ ﺑﻮﺩ. ﺑ= ﻌﺪﻫﺎ ﮐﺸﻴﺸﺎﻥ ﻣﺴﻴﺤﻰ، ﻫﻢ ﻓﮑﺮﻯ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ، ﮐﻪ ﻗﺒﻠﺎ ﺗﮑﻔﻴﺮ ﻣﻴﻨﻤﻮﺩﻧﺪ. ﺯ&= #65267;ﺮﺍ ﺑﺮﺍﻯ ﺟﻠﺐ ﻧﻈﺮ ﻣﺮﺩﻡ ﺍﻓﮑﺎﺭ ﻭﺍﺳﺘﺪﻟﺎﻟﺎ= 5173; ﺍﺭﺳﻄﻮ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻮﺩﻧﺪ. ﻧﺎﮔ&= #65166;ﻩ ﮐﺎﻓﺮ ﻣﺸﺮﻙ ﺍﻟﻬﻰ ﺷﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻣﺸﺮﻙ ﺑﻮﺩ، ﮐ&#= 65258; ﻗﺸﺮﻯ ﺑﻮﺩ. ﻣﺎ= ﻧﻨﺪ ﺍﻭ ﺩﺭ ﺍﻳﺮﺍﻥ&= #1548; ﻣﻠّﺎ ﺻﺪﺭﺍﻯ ﮐﺎﻓﺮﺁﺧﻮﻧﺪ= 5259;ﺎ، ﺩﻭ ﻗﺮﻥ ﺑﻌﺪ ﻣﻘﺪّس ﺷﺪ. ﺩﺭ&#= 65187;ﺎﻟﻴﮑﻪ ﺍﺯ ﭼﺎﻟﻪ ﺩﺭﺁﻣﺪﻧﺪ ﻭﺩﺭ ﭼﺎﻩ ﻋﻤﻴﻖ ﺗﺮﺍﻓﺘﺎﺩﻧﺪ. &= #65261; ﺗﻨﻬﺎ ﻧﺠﺎﺕ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺩﺍﺭﺩ، ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ&#= 1548; ﭼﻮﻥ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻤﮑﻦ ﮔﺮﺩﺩ. ﻭ ﻧﻪ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ که ﺒﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻬﺘﺮﻯ ﻳﺎﻓﺘﻦ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺍﺳﺖ. ﻭ ﺟﻬﻨّﻢ ﺍﻟﻬﻰ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻴﻮﺍﻧﻰ ﺑﺠﻬﺎﻥ ﺍﺳﺖ، &#= 65175;ﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻟﺎﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻭ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ، &#= 64400;ﻪ ﺭﻭﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﻧﻴﺰ ﭼﻨﺎﻥ ﺧﻮﺍﻫﻨ&#= 65194; ﮐﺮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮔﺮﭼﻪ ﻋﻠﻤﺎﻯ ﻋﻠﻤﻰ ﻭ ﺣﺘﻰ ﻣﻌﺘﻘﺪﺍﻥ ﺑﺨﺪﺍ ﻭ ﻋﻘﻞ ﺣﻘﻴﻘت ﺠﻮﺋﻰ ﮐﺎﻧﺖ، ﺑﻴﺎﻥ ﻓﻴﺰﻳﮑﻰ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، &#= 65261; ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﭼﻨﺎﻥ ﺯﻳﺎﺩﻯ ﺭﻭﻯ ﮐﺮﺩﻧﺪ، ﺯﻳﺮ= 5165; ﺧﻮﺩ ﺑﺤﻘﻴﻘﺖ ﺷﻬﻮﺩﻯ ﻧﺮﺳﻴﺪﻩ ﺑﻮﺩﻧﺪ، ﭼﻮﻥ ﻧﻴﻮﺗﻮﻥ ﻭ ﺍﻣثاﻟﺶ ﺩﺭ ﺻﺪﺩ ﺟﺴﺘﻦ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺍﺻﻠﻰ ﺑﻮﺩﻧﺪ، ﮐﻪ ﻫﺴﺘﻰ ﺑﺎ ﺁﻧﻬﺎ ﺳﺎﺧﺘﻪ ﺷﺪﻩ. ﮔﻮﺋﻰ ﺧﻮﺩ ﻧﻴﺰ ﻫﻮﺵ ﺧﺪﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﺍﮔﺮ ﻣﻮﻓﻖ ﻫﻢ ﺑﺸﻮﻧﺪ، ﺗﻨﻬ= 5166; ﺩﺭ ﺍﺑﺪﻳﺖ ﺍﺳﺖ. ﮐﻪ ﻋﻠﻤﺎﻯ ﺁﻥ ﻣﻮﻓﻖ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺗ= ﺎﺯﻩ ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎﻝ ﺧﺪﺍﺋﻰ ﻳﺎ ﮐﺴﻰ ﺑﻮﺩ، ﮐﻪ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺭﺍ ثاﺑﺖ ﺩﺭ ﻫﺴﺘﻰ قبلا ﻓʋ= 98;ﺍﻫﻢ ﮐﺮﺩﻩ، ﻭﻣﻘﺮ= 5197; ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﮐ= ﻪ ﻧﺒﺎﻳﺪ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ ﺷﻮﻧﺪ. ﻭ= ﺍﻳﻦ ﻃﻠﺴﻢ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﻃﺒﻴﻌﻰ، ﻣﺎﻧ= 5256;ﺪ ﻃﻠﺴﻢ ﺍﻧﻮﺍﻉ ﺣﻴﺎﺗﻰ، ﮐﻪ ﻳﻚ ﺭﻭﺡ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺁﻥ = ﺍﺳﻴﺮ ﻣﻴﺒﺎﺷﺪ، ﻣﺸ= 4401;ﻞ ﺍﺻﻠﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﻧﻪ ﻓﻘﻂ ﺷﻨﺎﺨﺖ ﻋﻠﻞ ﻭ ﺣﺘﻰ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺁﻧﻬﺎ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩ = ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻠّﺘﻬﺎ، ﻭ ﺣﺘﻰ ﻋﻠّﺖ ﺍﻟﻌﻠﻞ ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ، ﮐ&#= 65258; ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻫﺴﺘﻰﻣﻴﺒﺎﺷ= 5194;. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﮕﻞ ﻋﻘﻠﺎﻧﻰ ﺗﺮﻳﻦ ﺭﻭﻣﺎﺗﻴﺴﻢ ﺍﺭﻭﭘﺎ ﻧﻴﺰ ﺍﻳﻦ ﮔﻮﻧﻪ ﻣﻔﻬﻮﻡ ﺷﻨﺎﺧﺖ ﺭﺍ ﺗﻌﻤﻴﻢ ﺩﺍﺩ. ﮐ= ﻪ ﮔﻔﺖ ﺑﺮﺍﻯ ﻓﻬﻢ ﺩﺭﺳﺖ، ﻭ&#= 65175;ﻔﺴﻴﺮ ﺻﺤﻴﺢ، ﻫﺮ ﭘﺪﻳﺪﻩ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ. ﻧﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ. ﺑﻠﮑ&= #65258; ﻣﻮﻗﻌﻴّﺖ ﻭ ﺷﺮﺍﻳﻂ ﭘﺪﻳﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. ﻳﻌﻨ&= #65264; ﻣﻨﺎﻓﻊ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩﻣﺎﻥ، ﺩﺭ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺩﺧﺎﻟﺖ ﻧﺪﻫﻴﻢ. ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺵ ﻋﻠﻢ ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. = ﻭﻟﻰ ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﻣﻴﺘﻮﺍﻧﺪ، ﺟ= 5194;ﺍ ﺍﺯﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺩﺭﻭﻧﻰ ﻭ ﺣﺘﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﻇﺎﻫﺮ ﺷﺪﻩ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﻓﻠﺴﻔﻰ ﺧﻮﺩﺭﺍ گردد. A= 193;ﺭﻫﺮ ﺑﺮﺭﺳی ﻮﻫﺮ ﭘﺪﻳﺪه اﻯ ﺩﺧﺎﻟﺖ ﻧﺪﻫﻴﻢ. ﭼﻮﻥ ﻋﻘﻞ ﻣﻄﻠﻖ ﻭ ﻋﻠﻢ ﻣﻄﻠﻖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﻗﻄﻌﺎ ﻣﺎ ﻧﺪﺍﺭﻳﻢ، ﮐﻪ ﺑﺪﺍﻥ ﻣﺘﻮﺳّﻞ ﺑﺮﺍﻯ ﻓﻬﻢ ﺧﻮﺩ ﺷﻮﻳﻢ. ﻣﮕ= ﺮ ﻫﻤﺎﻥ ﻋﻘﻞ ﻭ ﻋﻠﻤﻰ ﮐﻪ ﻫﺮﺍﻧﺴﺎﻧﻰ ﻣﺘﻔﮑّﺮ ﺩﺍﺭﺩ ﻭﻣﻌﺠﻮنی ﺒﺎ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﭼﻪ ﺍﻧﮕﻴﺰﻩ ﺩﻳﻨﻰ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﺎﺷﺪ، ﻳ&#= 65166; ﻋﻘﺪﻩ ﻫﺎﻯ ﺑﻴﻤﺎﺭ ﮔﻮﻧﻪ&#= 1548; ﻭﻳﺎ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎﺋﻰ، ﮐﻪ ﺑﺮﺍﻯ ﺁﻥ ﻫﻤﻴﺸﻪ ﺳﻴﻨﻪ ﻣﻴﺰﻧﻴﻢ، ﻭ ﻟﺬﺕ ﻣﻴﺒﺮﻳﻢ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻘﻴﺪﻩ ﻫﺎ ﺟﺰ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻧﻴﺴﺘﻨﺪ. ﺯ= ﻳﺮﺍ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻴﺰ ﻣ&= #65228;ﺘﺮﻑ ﺍﺳﺖ. ﻭﻧﺒﺎﻳﺪ ﮐﺴﻰ ﺧﻮﺩﺵ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺑﺪﺍﻧﺪ. = ﮐﻪ ﻣثلا ﺩﺍﺭﺍﻯ ﻋﻘﺪﻩ ﻧﻴﺴﺖ. ﻭ= ﻳﺎ ﻣﻮﺍﻇﺐ ﺍﺳﺖ ﻋﻘﺪﻩ ﻫﺎ ﺩﺧﺎﻟﺘﻰ ﺩﺭ ﺗﻔﮑّﺮش ﻧﻨﻤA= 166;ﻳﻨﺪ. ﺍﻟﺒﺘﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﻋﻤﺮﻯ ﺭﺍ ﺻﺮﻑ ﻧﻘﺪ ﺧﻮﻳﺸﺘﻦ&#= 1548; ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﺧﻮﺩ ﮐﺮﺩه اﻧﺪ، ﺗﺎ ﺑﺤﺪّﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ، ﺁﻧﮕ= 5166;ﻩ ﺑﻬﺘﺮ ﺷﺪﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺩ&= #1548; ﺑﺎﺯ ﺑﻴﺶ ﺍﺯ ﺩﻩ ﺑﺮﺍﺑﺮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﭘﺎﻙ ﺷﺪﻩ ﻫﻨﻮ&= #65199; ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻔﺘﻪ ﭘﺎﻙ ﻧﺸﺪﻩ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻫﺴﺖ. = ﺣﺘﻰ ﺩﺭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮐﻪ ﺗﻨﻬﺎ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺎﻓﻬﻢ ﺑﻴﺸﺘﺮﻯ ﻣﻌﺎﻳﺐ ﻗﺴﻤﺖ ﺩﻳﮕﺮﻯ ﺭﺍ ﭘﺎﻙ ﻧﻤﺎﻳﻨﺪ. = ﻭ ﺍﻟّﺎ ﺗﺎ ﺃﺑﺪ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ، &= #65165;ﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ ﻫﺮﺑﺎﺭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ، &#= 65261; ﻗﺪﺭﺗﻬﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭ &= #65197;ﻭﺍﻧﻬﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺍﻟّﺎﺍﻣﺮﻭA= 199; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺑﺪﻭﻥ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯﻯ ﺗﺎ ﺣﺪّ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭ&#= 65185; القُدُس ﻫﻤﭽﻨﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ، ﻳﺎ ﻣﺴﺦ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺑﺪﺗﺮ ﺗّﮑﺮﺍﺭ ﮔﺬﺷته ها ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﻭ&#= 64400;ﺴﺐ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺗﺎﺯه اﻯ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮی ﺘﮑﺮﺍﺭ ﮔﺮﺩﺩ. = ﮐﻪ ﻫﻤﻴﻦ ﺗﺰﮐﻴﻪ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﺍ ﺑﻨﻤﺎﻳﺪ، &#= 65261; ﺭﻭﺡ القُدُس = ﻳﺎ ﺍﺳﻢ ﺃﻋﻈﻢ قائم، ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺍﺭﻭﺍﺡ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺗﻨﻬﺎ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ، ﻣﻄﻠﻘ= 5166; ﺭﻭﺣﻰ ﭘﺎﻙ ﻭ ﺑﻰ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻭ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺑﺂﻥ ﺩﺭﺟﻪ ﻣﻄﻠﻖ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﺑﺪﻳﺖ ﺑﺮﺳﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻫﺮ ﭘﻴﺸﺮﻓﺘﻰ ﻭ ﺷﻬﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ، ﺍ= 5267;ﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ، ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﮕﻞ ﺭﺍﺑﻄﻪ ﭘﺪﻳﺪﻩ ﺭﺍ، ﺑ&#= 65166; ﻋﻠﻞ ﻗﺒﻠﻰ ﺩﺭ ﻧﻈﺮ ﻧﻤﻰ ﮔﻴﺮﺩ. ﮐﻪ ﺍﺳﺎس ﭘﻴﺪﺍﻳ= 5206; ﺍﻣﺮﻭﺯﻩ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭﺣﺘﻰ ﺧﻮﺩ ﻣﺎ ﻣﻴﺒﺎ&= #65207;ﺪ. ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;، ﺑﺎﻳﺪ ﺑﺎ ﮐﻞّ ﻫﺴﺘﻰ ﻣﻘﺎﻳﺴﻪ ﻫﺎ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﻟﺬﺍ ﻳﻚ ﺁﺭﺯﻭﻯ ﻣﺤﺎﻝ ﺍﺳﺖ، ﮐﻪ ﮐﺴﻰ ﺑﺎ ﺭﻭﺍﻧﻰ ﺑﺸﺮﻯ، ﺩﺭ ﻫﺮ ﭘﺪﻳﺪﻩ ﺣﻮﺍﺩث ﻣﻨﻔﻰ ﻭ ﺿﺪ ﺗﮑﺎﻣﻠﻰ&= #1548; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺁﻥ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﮐﻞّ ﻫﺴﺘﻰ ﻳﺎ ﻣﻄﻠﻖ ﻫﺴﺘﻰ، ﻣﻘﺎﻳ= 5204;ﻪ ﺣﻘﻴﻘﺖ ﺁﻥ ﺑﻨﻤﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻞ ﻫﺴﺘﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺷﻨﺎﺧﺖ، ﮐﻪ ﻋﻘﻞ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﻧمی گذﺍﺭﻧﺪ ﺷﻨﺎﺧﺘﻰ ﺩﺭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﻳﺎ ﻣﻘﺎﻳﺴﻪ ﮐﻨﻴﻢ ﻭﻣﻨﻄﻘﻰ ﺗﺮﻳﻦ ﮐﻠﺎﻡ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻝ ﻣﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻣﺎ ﻣﻴﺴّﺮ ﺍﺳﺖ ﺑﻨﻤﺎﺋﻴﻢ، ﮐ= 5258; ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺭﺍ ﭘﺎﻙ ﮐﻨﻴﻢ، ﻳﺎ ﺑﺪﺭﺟﻪ ﻣﻌﺼﻮﻣﻴّﺖ ﺍﺯ ﺧﻄﺎ ﻭ ﺍﻣﮑﺎﻥ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ &= #64400;ﻨﻴﻢ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺑﺪﻭﻥ ﻋﻘﺪﻩ ﻭﻳﺎ ﺑﻰ ﺃثر ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﻬﺘﺮﻳﻦ ﺷﻨﺎ&#= 65191;ﺖ، ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻳﻢ. ﺣﺘﻰ ﺁﻧﺎﻥ ﮐﻪ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺑﻴﻤ&#= 65166;ﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻴﮑﻨﻨﺪ، ﺧﻮ= 5193; ﺑﻴﻤﺎﺭ ﻫﺴﺘﻨﺪ. ﻭﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﻭﻋﻘﺪه ﻫﺎ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﻣﻌﺎﻟﺠﻪ ﺩﻳﮕﺮﻯ ﮐﻨﻨﺪ. = ﻭﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺴﻠﻴﻢ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﻘﻞ ﻭ ﻋﻤﻞ، ﺑ&= #65166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖ ﭘﺎﮐﻰ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﮐﻪ ﮐﻮﺭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻮﺩﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ، ﻭ ﻳﺎﻣُﺮﺩه اﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺧﻮﺩ، ﻳﺎ ﻣﺮﺩﻩ ﺩﻳﮕﺮﻯ ﺭﺍ ﺯﻧﺪﻩ ﮐﻨﺪ.= ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﺑﻌﺪﻯ ﻭﺍﻟﻬﺎﻣﻰ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠ&#= 65264; ﻭ ﺍﻟﻬﺎﻣﻰ، ﺧ&#= 65262;ﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﺍﻭﻝ ﺧﻮﺩﺭﺍ ﺍﺯ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﺑﺪﻫﻴﻢ&#= 1548; ﻭ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﮐﻪ ﺭﺳﻴﺪﻳﻢ، ﺗﺎ ﺣﺪّ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻨﺎﺧﺖ ﻭﻣﻘﺎﻳﺴﻪ ﻭﺑ&#= 65198;ﺩﺍﺷﺖ ﻭﻓﻬﻢ ﺩﺭﺳﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﺁﻧﻬﻢ ﻣﻨﺎﺳﺐ ﻋﺼﺮ ﺧﻮﺩ، ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ احتمالی ﺧﻮﺩ ﻗﺎﺑﻞ ﻃﺮﺡ ﻭﺑﺤث ﻤﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮔﺮﻓﺘﺎﺭی ﻋﻘ= 5194;هﻫﺎﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﺎ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﻣﺎﺩﻯ ﺍﻓﮑﺎﺭ ﻭﺍﻟﻬﺎﻡ ﻋﺎﻟﻴﻪ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ &= #65251;ﻄﺮﺡ ﮐﻨﻨﺪ. ﺁﻧﻬﻢ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻣثاﻝ ﻭ ﺗﻤثی = 4;، ﺑﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ، ﮐﻪ ﺍﮐثرﺍ ﻓﻬﻢ ﻫ= 5252;ﺎﻥ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺑﺨﻮﺍﻫﻨﺪ ﭘﺪﻳﺪه اﻯ ﺭﺍ ﺑﺎ ﭘﺪﻳﺪﻩ ﺩﻳﮕﺮ ﻣﻘﺎﻳﺴﻪ ﻧﻤﺎﻳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺑﺮﺍﻯ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭﻭﺍﻗﻌﻬﺎﻯ، = 5169;ﻰ ﻧﻬﺎﻳﺖ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﻗﺒﻠﻰ ﻭﮐﻨﻮﻧﻰ ﻭﺣﺘﻰ ﻫﺪﻓﻬﺎ&#= 65263; ﺁﻳﻨﺪﻩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻳﻚ ﭘﺪﻳﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺍﻧﺴﺎن ﭽﻘﺪﺭ ﺑﺎﻳﺪ ﺻﺒﻮﺭﻭ بی ﻄﺮ= 601; ﻮ ﺻﺎﺩﻕ ﻭﺩﻭﺭ&= #65155;ﻧﺪﻳش ﺒﺎﺷﺪ، ﭼﻪ ﺭﺳ&#= 65194; ﮐﻪ ﺑﮑﻞ ﻫﺴﺘﻰ ﻧﻈﺮ ﺩﺍﺷﺖ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﻧﮕ&#= 65268;ﺰﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺧﺎﻟﺖ ﻧﺪﻫﺪ&#= 1548; ﻭﺑﺨﻮﺍﻫﺪ ﺑﺎ ﭼﻨﺪ ﻋﻠّﺖ ﻭ ﺷﺮﻁ ﻭ ﻋﺎﻣﻞ ﻣﺤﺴﻮس ﻓﻌﻠﻰ= 548; ﭘﺪﻳﺪﻫﺎﻯ ﺭﺍ ﺷﻨﺎﺧﺖ ﻧﻤﺎﻳﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺑﺨﺼﻮﺹ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩ&= #65197; ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺁﮔﺎﻩ ﮔﺮﺩﺩ. ﻣ= ﺎ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﮐﻨﺘﺮﻝ ﻭ ﻣﺮﺍ&= #65239;ﺒﻪ ﮐﻨﻴﻢ، ﻭ ﺍﺭﺯ&#= 65267;ﺎﺑﻰ ﻭ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻴّﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65163;ﻴﻢ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﺎ ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﮐﺎﻣﻞ&#= 1548; ﻳﺎ ﻗﺴﻤﺖ ﺯﻳﺎﺩﻯ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ، ﺑﺘ&#= 65262;ﺍﻧﻴﻢ ﺑﻤﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﺧﻮﺩﻣﺎﻥ ﺑﺮﺳﻴﻢ. ﮐﻪ ﻣﺎ ﺧﻮﺩ ﻳﻚ ﭘﺪﻳﺪﻩ ﺩﺭ ﻫﺴﺘﻰ ﻫﺴﺘﻴﻢ. = ﺳﺎﻟﻚ ﺍﺳﺖ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍ&= #65247;ﻬﻰ، ﻣﻴﺘﻮﺍﻧﺪ، ﺑ= 5188;ﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، ﺑﺎ ﻣﺮﺍﺗﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬی ﺨﻮﻳش ﺒﺮﺳﺪ، = 5261;ﺑﺎ ﻣﺮﮒ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺮﺗﺮﻯ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩﺩ. ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻴﻢ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﺴﺒﻰ ﻭﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻤﺸﻴّ= 5174; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﮐﻤﻚ &#= 65169;ﻬﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻧﻤﺎﻳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻬﺘﺮ ﺍﺳﺖ ﺍﻳﻨﻚ ﺍﻧﺴﺎﻥ ﮐﺎﺭ ﻣﺎﺩﻳّﺎﺕ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ، ﺩﺭ ﺣﺪّ ﺿﺮﻭﺭﺕ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ، ﻭ ﺑﻘﺼﺪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺩﻧﺒﺎﻝ ﻧﻤﺎﺋﻴﻢ، ﺗﺎ ﺑﺎ ﮐﻤﻚ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻌﺮﻓﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻭﻟﻰ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ، ﻭ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺎﺯﮔﺸﺘﻪ، ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷ&#= 65194;، ﻭ ﻣﻨﺎﺳﺐ ﺷﺨﺼﻴّﺖ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺸﮑﻠ= 5166;ﺕ ﻋﻘﺪﻫﻬﺎﻯ ﻣﺎ ﺑﻮﺩه ﺒﺎﺷﺪ. ﻭ&= #65165;ﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺍﺳﺘﺪﺍﺩ ﻗﺒﻠﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ، ﻭ ﻫﻤّﺖ ﻭﺟﺪﻳﺖ ﮐﻨﻮﻧﻰ ﻭﺗﺴﻠﻴﻢ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ، ﻭ ﺍﺩﺍﻣﻪ ﺭﺳﻴﺪﻥ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﻤﺮﺣله اﻯ ﺍA= 199; ﭘﺎﮐﻰ ﺭﻭﺍﻥ، &#= 65261; ﺷﺎﻳﺴﺘﮕﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻨﺎﺳﺐ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸ&#= 65176;ﺮ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، &#= 65261; ﺧﻮﺩﺭﺍ ﮔﺮﻓﺘﺎﺭ ﻧﻈﺮﻳّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﻰ ﻭ ﺗﺌﻮﺭﻳﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ ﻧﮑﻨﻴﻢ. ﻣﮕﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻣﺎ ﻭﺩﻳﮕﺮﺍﻥ، ﻭ ﻧﻔﻊ ﻭﺧﻴﺮ ﺍﻧﺴﺎﻧﻴﺖ ﻭﺟﻬﺎﻥ ﺑﺪﺍﻧﻴﻢ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻴﻢ. ﻭﺍﻟّ&#= 65166; ﺑﺎ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﭘﺮ ﻋﻘﺪﻩ، ﺁﺵ ﺷﻠّﻪ ﻗﻠﻤﮑﺎﺭ ﺩﻳﮓ ﺟﻮﺷﺎﻥ ﺟﻬﺎﻥ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻬﻢ ﻣﻴﺰﻧﻴﻢ&#= 1548; ﻭ ﺁﺷﻔﺘﻪ ﺗﺮ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺁﺳﻴﺐ ﻣﻰ ﺑﻴﻨﻴﻢ. ﭼﻪ ﺭﺳﺪ ﺩﺭ ﻗﺸﺮﻯ ﻫﺎی ﻤﺬﻫﺒﻰ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، &#= 64400;ﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺧﻠﻖ ﺧﺪﺍﺭﺍ ﺁﺯﺍﺭ ﻭﮐﺸﺘﺎﺭ ﻭ ﻣﻨ&= #65188;ﺮﻑ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺍﻧﺴﺎﻧﻴّﺖ ﻭﻣﻠﻴّﺖ ﻭ ﺑﺸﺮﻳﺖ ﺧﻮﺩ ﺭﺍ ﺑﻴﺸﺘﺮ ﻟﻄ&= #65252;ﻪ ﻣﻴﺰﻧﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺷﺪﻳﺪ ﺣﻴﻮﺍﻧﻰ، ﻭﺣ= 5176;ﻰ ﮔﻴﺎﻫﻰ ﻭﺑﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺗﺮﺣّﻢ ﻭﺧﻴﺮ ﺧﻮﺍﻫﻰ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺻﺬﻗﺎﺕ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺒﺮﺍﺕ ﻭ ﺑﺨﺸﺸﻬﺎ ﻭﻧﻮﺍﺯﺷﻬﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻭﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻴﻢ، ﻣﺤﺎ= 5245; ﺍﺳﺖ ﺑﻨﺠﺎت ﺗﻨﻮﻋﻰ ﺑﺮﺳﻴﻢ. ﺯﻳﺮﺍ ﺩﺭ ﻫﻤﻪ ﮐﺎﺭﻫﺎﻯ ﺧﻴﺮ ﺍﺯ ﻧﻈﺮ ﻣﺎ، ﺩ&= #65165;ﺭﺍﻯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺷﺮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﻣﺴؤﻟﻴّﺖ = 5165;ﻟﻬﻰ ﻣﻴﺴﺎﺯﺩ. ﻣﺎﻧ&= #65256;ﺪ ﺑﺨﺸﺶ ﻭﺳﭙس ﻣﻨّﺖ ﮔﺬﺍﺭﺩﻥ ﻭﺍﺳﺘﻔﺎﺫﻩ ﻫ&#= 65166;ﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻭ ﺑﺮﺍﻯ ﮐﺴﺐ ﻣﻨﺎﻓﻊ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ. = ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺭﻭﺍﻥ ﺑﺮﺍﻯ، ﺍﻣﮑﺎ= 5253; ﺷﻬﻮﺩ ﻣﺮﺍﺗب اﻟﻬﻰ ﺍﺳﺖ. ﻭﻳ&= #65166; ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﺭ ﻓﺼﻞ ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﻳﺎ ﺩﺭ ﺭﺣﻌﺘﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﺎﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ. ﮐﻪ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫ&= #65166;ﻯ ﺟﻬﻨّﻤﻰ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻤﻴﻦ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒ&= #65268;ﻌﺖ ﻭ ﻓﻄﺮﺕ ﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65193;ﺭ ﺗﺰﮐﻴﻪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺭﻭح اﻟﻘﺪس، ʋ= 69;ﻌﺪ ﺍﺯ ﭘﻨﺞ ﺑﺎﺭ ﺷﻬﻮﺩ ﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ&#= 1548; ﺩﺭ ﭘﻨﺞ ﺑﺎﺭ ﺗﻮﻟﺪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﻠﻢ ﺗﺎ ﺣﺪﻭﺩﻯ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺧﺒ&= #65198; ﻣﻴﺪﻫﺪ، ﻭﻟﻰ ﺣﺘﻰ ﺭﻳﺎﺿﻴّﺎﺕ ﺧﺒﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻤﻴﺪﻫﺪ. ﻭ ﺁﻣﺎﺭ ﺣﺎﺻﻠﻪ ﺍﮐثرﺍ ﻫﻤﺮﺍA= 257; ﺩﺭ چند ﺻﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺎ ﻭ ﺑﺪﻭﻥ ﺩﺍﻭﺭﻯ ﺧﻮﺩﻣﺎﻥ ﺍﺯ ﺧﻮﺩﻣﺎﻥ، ﻣﮕ= 5198; ﺩﺍﻭﺭﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺗﺮ، ﻫﺮ ﺧﺪﻣﺘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺨﻮﺍﻫﻨﺪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;، ﻗﺸﺮﻯ ﻫﺎﻯ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻭﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548; ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻣﺸﺮﻙ ﻭ ﻋﺒﺎﺩﺍﺕ ﻣﺸﺮﮐﺎﻧﻪ ﻭ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘ&#= 65264;، ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺷﻴ= 5220;ﺎﻥ ﻭ ﺍﺑﻠﻴس ﺶ ﭘﺮﺳﺘﻰ ﺩﺍﺭﻧﺪ. ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻥ ﺍﺭﻭﭘﺎ، ﮐﻪ ﻧﺴﺒﺖ ﺑﻌﺮﻓﺎﻥ ﺷﺮﻕ ﺑﺨﺼﻮﺹ ﻋﺮﻓﺎ&#= 65253; ﺍﻳﺮﺍﻧﻰ ﺑﺴﻴﺎﺭ ﻧﺎﭼﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﺑ= 5166;ﻳﺪ ﻫﻤﻪ ﻣﺒﺎﺣث ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ، ﮐ&#= 65258; ﺗﺎ ﺁﻧﺠﺎ ﻓﺮﺻﺘﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭ ﺣﺎﻓﻈﻪ ﻭ ﻋﻘﻞ ﻭﻗﺪﺭﺕ ﺑﻴﺎﻧﻰ ﺩﺭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﮐﻤﮑﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻨﻮﻳﺴﻨﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺑﺎﻳﺪ ﺑﻨﻤﺎﻳﺪ، ﺗﺎ ﻣﻔﻬﻮﻡ ﻭ ﺩﺭﺳﺖ ﻓﻬﻤﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﺳﻤﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﺎﻣّﻴﺪ ﻓﺮﺻﺘﻬﺎﻯ ﺩﻳﮕﺮ ﻭﮐﻤﮑﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻭ ﺻﺒﺮ ﻭﺣﻮﺻله ﺒﻴﺸﺘﺮ ﺧﻮﺍﻧﻨﺪﻩ. <o:p></o:p></span= ></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM143><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M143</span></a><span style=3D'mso-bookmark:= M143'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M143'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>منش= أ و شناخت معرف= 578; </span></span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times = New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-bre= ak'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻓﺖ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ، که ﭼﻨﺪﻳﻦ ﺷﺎﺧﻪ ﻣﻌﻨﻮﻯ ﻳﺎ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺩﺍﺭﺩ. ﺍ= ﺯ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ،ﻭ ﺷﻨﺎﺧﺖ ﻣﻴﻨﻮﻯ ﻋﺮﻓﺎﻧﻰ ﺻﺤﺒﺖ ﻧﻤﻴﺸﻮ&#= 65193;. ﻭﻟﻰ ﺩﺭ ﺁﻏﺎﺯ ﻭﺭﺷﺪ ﻓﮑﺮﻯ ﺩﺭ ﻳﻮﻧﺎﻥ، ﻣ&#= 65228;ﺮﻓﺖ ﺍﺯ ﻟﻔﻆ (ﻋﺮﻓﺎﻥ ﻭ ﺍﻭﺭﻓﻪ) ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭ ﻗﺴﻤﺖ ﺷﺮﻗﻰ ﻳﻮﻧﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﺁﺳ&= #65268;ﺎﻯ ﺻﻐﻴﺮ ﺭﺍﻳﺞ ﺑﻮﺩ. ﻭ ﺷﻬﺮ ﺍﻭﺭﻓﻪ،ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺗﺮﮐﻴﻪ ﺍﻳﻦ ﻧﺎﻡ ﺭﺍ ﺩﺍﺭﺩ&= #1548; ﻇﺎﻫﺮﺍ ﻣﺮﮐﺰ ﻓﻠﺎﺳﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩ. = ﻭﻣﺮﮐﺰ ﺻﻮﻓﻴﻪ ﺳﺒﻚ ﻗﺪﻳﻢ ﻳﻮﻧﺎﻥ ﭼﻮﻥ ﺳﻘﺮﺍﻁ ﻭ&= #65165;ﻓﻠﺎﻃﻮﻥ ﺑﻮﺩﻩﺍﺳﺖ. ﻋﺮ&= #65235;ﺎﻥ ﻭﻣﻌﺮﻓﺖ،ﺷﻨA= 166;ﺧﺖ ﻭ ﺁﮔﺎﻫﻰ ﺍﺳﺖ.= ﭼﻪ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،ﻭ ﻳﺎ ﺍﻣﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ،ﻭ ﻳﺎ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻏﻴﺒﻰ.= ﮐﻪ ﺗﻨﻬﺎ ﻋﺮﻓﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﺎ&#= 65249; ﻟﺪﻧّﻯ ﻤﻴﺮﺳﺪ. ﻳﻮﻧﺎ&= #65255;ﻴﺎﻥ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻫﺪﻑ ﺷﻌﺮﺍ ﻭﻓﻠﺎﺳﻔﻪ که ﺩﻧﺒﺎﻝ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﺑﻮﺩﻧﺪ ولی ﻧA= 258; ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ. = ﮐﻪ ﻳﺎ ﺨﺪﺍوند، ﺳﺮﭼﺸﻤﻪ ﻣﻄﻠﻖ ﺣﻘﺎﻳﻖ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎ ر&= #1575; ﺑﺎﻳﺪ ﮔﻔﺖ. ﻭ ﻳﺎ ﺑﻔﺮﺿﻴﻪ ترﺷّﺢ ﻓﮑﺮ ﺍA= 199; ﻣﻐﺰ، ﭼﻮﻥ ﺗﺮﺷّﺢ ﺻﻔﺮﺍ ﺍﺯﮐﺒﺪ، ﮐﻪ ﻣﺎﺩﻳﻮﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﺎ&= #65267;ﺪ ﮔﻔﺖ ﺷﻨﺎﺧﺖ ﻓﻴﺰﻳﮑﻰ،ﻋﻠA= 252;ﻰ ﻭﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﺍﺳﺖ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﻗﺴﻤﺖ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺭﻳﺎﺿﻰ،ﮐﻪ ﺭﮔﻪ ﻫﺎﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍﻟّ&#= 65166; ﺑﻘﻴﻪ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ ﻧﺘﻴﺠﻪ ﺑﺮﺩﺍ&#= 65207;ﺖ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺯ ﺗﺠﺮﺑﻪﻫﺎﻯ ﺯﻧﺪﮔﻰ ﻭ ﺧﻄﺎﻫﺎ ﻭ ﺁﺳﻴﺐﻫﺎﻯ ﻫﺴتی که ﺍﺯ ﺁA= 253; ﻣﻴﺒﻴﻨﻨﺪ. ﮐﻪ ﺳﭙس ﺍﺯ ﺁﻧﻬﺎ ﺩﻭﺭ ﻣﻴﺸﻮﻧﺪ. = ﻭﻳﺎ ﺍﺯ ﺁﻧﻬﺎ ﻟﺬﺕ ﻭ ﺧﻮﺷﻰ ﻭ ﺭﺍﺣﺘﻰ ﻣﻴﻴﺎﺑﻨﺪ، ﭘ= 587; ﺑﺂﻧﻬﺎ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﮐ&= #65166;ﺭ ﺍﻣﺘﺰﺍﺝ ﺫﻫﻨﻰ ﺑﺮﺣﺴﺐ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ&= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻫﺮﮐﺴﻰ ﭼﻨﻴﻦ ﻋﻘﺪﻩ ﻫﺎﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﻋﻘﻴﺪﻩ ﺍﻭﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻣﮕﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭ ﺳﻠﻮکی ﻮﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎﻥ ﺳﺮﭼﺸﻤﻪ ﻣﺎﺩﻯ ﻭ ﺣﻴﻮﺍﻧﻰ ﻧﺪﺍ&#= 65197;ﺩ، ﺑﻠﮑﻪﺍﺯ ﺳﺮﭼﺸﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ&#= 1548;ﺍﺯ ﻣﺤﻞّ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﺩ. &= #64404;ﻮﺋﻰ ظاهرا ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﻭ ﺻﺤﺒﺖ ﺩﺍﺭﺩ ﺩﺭ ﺣﺎﻟﻴﮑﻪ او ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻭ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ،ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻧﺴﺎﻧﻬﺎ، ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻘﺪ&#= 65251;ﻪ ﺳﺎﺯﻯ ﺫﻫﻨﻰﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ&= #65259;ﺎ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻭﺑﺎﻭﺭﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﺑﺤث ﺷﻨﺎ&#= 65191;ﺖ ﻭﻣﻌﺮﻓﺖ،ﻣﺴA= 166;ﺋﻠﻰ ﭼﻮﻥ ﺟﻨﺒﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ،ﻭ ﺟﻨﺒﻪﻫﺎﻯ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ. ﻭ ﺳﭙس ﺑﻤﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻓﻠﺴﻔﻪ&#= 1548;ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﺑﺎﺭﻩ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ،ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺣﻘﺎﻳﻖ ﺁﻥ ﮔﻔﺘﻨﻰ ﻫﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﻫﻤﻪ ﻣﮑﺎﺗﺐ ﻓﻠﺴﻔﻰ ﻧﻴﺰ،= 5169;ﺎﺻﺎﻟﺖ ﻣﮑﺎﺗﺐ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ. ﻭﻟ&= #65264; ﻃﺮﺡ ﻭ ﺑﺮﺭﺳﻰ = ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ (ﻣﺴﺄﻟﻪ ﺷﻨﺎﺧﺖ ﻭﻣﻌﺮﻓﺖ) ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ. = ﺩﺭ ﮔﺬﺷﺘﻪ ﻣﻨﺸﺄ ﺷﻨﺎﺧﺖ ﺭﺍ ﻫﻤﺎﻥ ﺗﺤﻘﻴﻘﺎﺕﺭﻭ= 5165;ﻥ ﺸﻨﺎﺳﻰ ﺳﻨّﺘ= 740; ﻤﻴﺪﺍﻧﺴﺘﻨﺪ= 548; ﮐﻪ ﭼﮕﻮﻧﻪ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ، ﻳﺎﺍﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭﺗﺼﻮﺭﺍﺕ ﻫﺮﮐس ﺩﺭ ﻭﺭﺍﻯ ﻫﺮ ﻟﻔﻆ ﻭ ﮐﻠﻤﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭﭼﮕﻮﻧ&= #65258; ﮐﺎﺭ ﺫﻫﻦ ﺑﺘﺼﺪﻳﻖ ﭼﻨﻴﻦ ﺑﺮﺩﺍﺷﺘﻬﺎ ﻭ ﺗﺼﻮﺭﺍﺕ ﻣﻨﺠﺮ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺗﺼﻤﻴﻢ ﻭ ﻋﻘﻴﺪﻩ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻫﺮ ﺍﻧﺴﺎﻧﻰ،ﻧﺘA= 268;ﺠﻪ ﻫﻤﻴﻦ ﺳﺎﺯﻣﺎﻥ ﺫﻫﻨﻰ ﻣﻔﺎﻫﻴﻢ ﻭﺗﺼﻮﺭﺍﺕ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﺪﻳﻘﺎﺕ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻧ&#= 65194;ﮐﻰ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﺑﺰﺭﮒ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺩﺭ ﻣﻐﺰ، ﻳﺎ ﺩﺭﺟﺎﻯ ﺩﻳﮕﺮ ﺗﻦ. ﮔﺮﭼﻪ ﻣﻄﺎﻟﺐ ﺧﻮﺩ ﺁ&= #64404;ﺎﻩ ﻫﻨﻮﺯ ﺑﻤﺮﺣﻠﻪ ﻓﺮﺍﻣﻮﺵ ﻧﺮﺳﻴﺪﻩ ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻧﺎﺧﻮ&= #65193;ﺁﮔﺎﻩ ﺩﺭ ﺁﻳﺪ. ﺯﻳﺮﺍ ﻣﻌﺮﻓﺖ ﺑﻴﺸﺘﺮ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﻔﺎﻅ ﺩﺭ ﺯﻧﺪﮔﻰ،ﻣﺎﻧA= 226; ﺍﺯ ﻓﺮﺍﻣﻮﺷﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻣﺎ= ﻧﻨﺪ ﺍﻟﻔﺎﻇﻰ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎﻫ&#= 65250; ﻭﺑﺎ ﺯﻧﺪﮔﻰ ﻭ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺎﺯ ﺍﺯ ﻧﻮﻉ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺣﺎﻟﺖ ﻣﻠﮑﻪ ﻭ ﺗثبی= 78; ﺷﺪﻩ ﺩﺭﺁﻣﺪﻩﺍﻧﺪ. &= #65169;ﺨﺼﻮﺹ ﮐﻪﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺑﻨﻔ&#= 65226; ﻳﺎ ﺩﻓﻊ ﺿﺮﺭ ﺷﺨﺺﺭﺍ ﺩﺍﺭﺩ. = ﻭﺳﻤﭙﺎﺗﻰ ﺧﻮﺍﺳﺘﻪﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺍﺳﺖ،ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﺪﻳﻢ ﺗﺮ،ﺑﺤ= 579; ﺑﻴﺸﺘﺮ ﺑﺮ ﺳﺮ ﺍﻳﻦ ﺑﻮﺩ،ﮐﻪ &#= 65153;ﻳﺎ ﺳﺮﭼﺸﻤﻪ ﻣﻌﺮﻓﺖ ﻓﻄﺮﻯ ﻳﺎ ﺫﺍﺗﻰ ﻭ ﻳﺎ ﺍﻟﻬﻰ ﺍﺳﺖ،ﻭ ﻳﺎ ﻣﻨﺸﺄ ﺗﺠﺮﺑﻰ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻳک ﻮ ﺣﺮﻓﻪﺍﻯ،ﻭ ﻋﻘﺎﻳﺪ ﺟﺎﺭﻯ ﺷﺨﺺ که ﺳﺮﺍﺳﺮ ﺗﺠﺮﺑﻰ ﻫﺴﺘﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﮐﻪ ﺗﮑﺮﺍﺭ ﺁﻧﻬﺎ، ﺗﺄﻳﻴ= 5194; ﻧﻔﻊ ﻳﺎ ﺩﻓﻊ ﺿﺮﺭ ﺷﺨﺺ ﺭﺍ ﮐﺮﺩﻩ،ﭘس ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ ﻭ ﻣﻌﺮﻓﺖ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﺍﮔﺮ ﻭﺍﻗﻌﻰ ﻫﻢ ﺑﺎﺷﻨﺪ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘ&#= 65256;ﺪ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻌﻠﻮﻣﺎﺕ ﺗﻮ&#= 65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ، ﺑﺂﮔﺎﻫی ﻮ ﻓﻬم اﻧﺴﺎﻥ ﺁﻣﺪﻩ ﺍﺳﺖ. ﮔﻮ= ﺋﻰ ﺳﻤﭙﺎﺗﻰ ﺩﺭﻭﻧﻰ ﻭﺫﺍﺗﻰ ﺩﺭﻫﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﺍ= ﻟﺒﺘﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺑﻴﺸﺘﺮ ﻣﻨﻈﻮﺭﺵ،ﻣﺮA= 165;ﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻥ ﺘﻮﻟﺪﺍﺕ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﻭﺳﻠﻮک ﻤﺠﺪﺩ ﺍﺣﻴﺎ ﻣﻴﮕﺮﺩﻧﺪ. ﭼﻮ&= #65253; ﺳﻤﭙﺎﺗﻰ ﻭ ﮐﺸﺶ ﺑﺪﻭﻥ ﺩﻟﻴﻞ،ﻧﺴﺒﺖ ﺑﺂﻧﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺗﻤﺮﻳﻨﺎﺕ ﺗﮑﺮﺍﺭﻯ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ&#= 1548; ﻭﻋﻤﻠﻴّﺎﺗﻰ= 48;ﻭ ﺍﺭﺗﺒﺎﻁ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ثبت ﺷA= 194;ﻩﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻋ= ﻨﻮﺍﻥ ﺗﺬﮐّﺮ ﺍﻳﺪﻩ ﻫﺎ ﻭ ﺑﺨﺎﻃﺮ ﺁﻣﺪﻥ ﺁﻧﻬﺎ، &#= 65169;ﮕﻔﺘﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻭﺍﺭﺩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ،ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ تولدات و سلو= 705; های ﻗﺒﻠﻰ ﺑﻴA= 242; ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺢ،A= 261; ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ. ﻭﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺗﻮﻟﺪﺍﺕﭘﻴﺸ= 5268;ﻦ. ﮐﻪ ﻫﺮﺑﺎﺭ ﺭﻭﺡ ﭼﻨﻴﻦ ﺷﺨﺼﻰ، ﻋﻨﻮﺍﻥ ﭘﻴﺎﻣﺒﺮﻯ ﺍﻟﻬی ﺮﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﻣﺤﻤﺪ،ﺍﺯ ﺑﺮﺗﺮﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ&#= 1548; ﻧﺴﺒﺖ ﺑﺘﻤﺎﻡ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﻗﺎﺋﻞ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻮ&#= 65169;ﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻣﻴﺮﺳ= 5194;،ﺑﺸﻬﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ،ﻭ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﻫﺮﺷﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪﻧﻤﻴ&= #65194;ﺍﻧﻴم ﺘﺎ ﺍﺯ ﺳﻴﺴﺘﻢ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺗﮑﺎﻣﻞ ﺍﺭﺍﺩﻯ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﮐﻨﻴﻢ. ﮐ= ﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺣﻴ&#= 65166;ﺗﻰ ﺩﻳﮕﺮ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174; ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻗﺴﻤﺖ ﻣﻌﺮﻓﺖ ﺗﺠﺮﺑﻰ،ﺑﺎ ﮐﺴﺐ ﺗﻤﺮﻳﻦ ﻗﺎﺑﻞ ﺗﻌﻠﻴﻢ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴ&#= 65174;،ﻭ ﻋﻤﻠﺎ ﺑﺸﮑﻞ ﺍﺳﺘﻘﺮاء ﺍﺳA= 174;. ﮐﻪﻫﺮ ﺫﻫﻨﻰ ﺑﻬﺮ ﻧﺤﻮﻯ ﺁﻧﺮﺍﺩﺍﺭﺩ. ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺍﺳﺘﻘﺮاء ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ&#= 1548; ﻫﻤﺎﻥ ﻋﻤﻞ قُ= 585;ّهﮔﻴﺮﻯ ﺳﺎﻟﮑﺎﻥ،ﺩﺭ ﻗﺮﺍﺭﮔﺎﻩ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺑﻘﺮّﻩ ﻫﺎﻯ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻭ ﺟﺪﻳﺪ ﺑﺮﺳﺪ. ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﻭﺫﻫﻨﻰ ﻫﺮﮐس ﺑﺎﺯﻧﻘﺶ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺍنی ﻤﻄﺮﺡ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺖ. ﮐﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﻫﺮ ﺳﺎﻟﻚ،ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻫﺮﻣﻮﺟﻮﺩ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ر&= #1614;بّ ﺍﻟﻨﻮﻉ ﻳﺎ رَ= 576;ّ ﺍﻟﻔﺼﻞ،ﻭ ﺣﺘﻰ( رَبّ ﺍﻟﻔﺮﺩ) ﻫﺮﮐس ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻣﺪﺍﻡ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺗ&= #65156;ثیرﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﻓﮑﺮ ﻭﺭﻓﺘﺎﺭﻫﺎ ﺩ&#= 65165;ﺭﻧﺪ. ﺳﻨّﺘﻬﺎ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻳﺎ ﮐﻴﻔﻰ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﺩﺭ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺄثیر ﻣﻨﻔﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65193;ﺭﺟﺎﺗﻰ ﺍﺯ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺣﻘﻴﻘﺖ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻫﺮ ﺣﺎﻟﺖ ﻣﻨﺤﺮﻑ،ﺑﺮﺍA= 263; ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﻭ ﺩﻭﺍﻡ ﻭ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺭ&#= 65165; ﺩﺍﺭﺩ. ﺍﮔﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﻣﻴ= 4405;ﻮﺋﻴﻢ،ﻭﺍﻗﻌ= ;ﻰ ﻳﺎ ﻭﺍﻗﻌﻴّﺖ= 548;ﺍﺯ( ﻭﻗﻮﻉ) ﻭ ﺍﻓﺘﺎﺩﻥ ﻟﻔﻆ ﻋﺮﺑﻰ ﺍﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﭼﻴﺰﻯ ﺍﺯ ﺑﺎﻟﺎ ﺑﭙﺎﺋﻴﻦ ﻣﻰ ﺍﻓﺘﺪ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺗﮑﺎﻣﻞ ﺑﻌﻀﻰ ﺑﺒﺎﻟﺎﺗﺮﺭﻓ= 5176;ﻦ ﻣﻴﺒﺎﺷﺪ. ﺑﻤﻨ&= #65200;ﻟﺘﻰ ﺑﺎﻟﺎ ﺗﺮ ﻭ ﺑﻬﺮﺳﻄﺤﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﻴﺰ(ﻭﺍﻗﻌﻪ) ﻣ= ﻴﮕﻮﻳﻨﺪ. ﮐﻪﮔﺮﭼﻪ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﮐﺎﻣﻞ ﻧﺪﺍﺭﺩ&#= 1548;ﻭﻟﻰ ﻣﻨﺸﺄ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺍﺯ ﻭﻗﺎﻳﻊ ﺩﺭ ﺑﻴﺪﺍﺭﻯ،ﻭﺍA= 199; ﺗﺠﺎرَبّ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺳﺎﻟﻚ (ﺭؤﻳﺎ) ﻭﺍﻗﻌﻰ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﻭ ﻣﻬﻢ ﺍﺯ ﺗﻤﺎﻡ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺩﻳﮕﺮ ﺯﻧﺪﮔﻰ ﺍﻭ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﻭﻗﺎﻳﻊ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﺧﻮﺩ ﺳﺨﺖ ﺑﺪﺍﻥ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨ&#= 65194;،ﺑﺎﺯ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﺣﻘﻴﻘﻰ،ﻭﻟﻰ ﻣﻮﺭﺩ ﺗﺤﻘﻴﺮ ﻭ ﻣﺨﺎﻟﻔﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﻴﺘ&= #65262;ﺍﻧﻴﻢ ﻣﻨﺸﺄ ﺩﺍﻧﺴﺘﻦ ﺭﺍ، ﺍﮔﺮ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ،A= 153;ﻧﺮﺍ ﺍﺳﺘﻘﺮاء ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﺗﺠﺮﺑﻰ ﺑﺪﺍﻧﻴﻢ ﺑﺎ ﺍﻟﻬﺎﻡ ﻭﺑﺘﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪﻥ،ﺩﺭ ﻫﻤﻪﻫﺴﺖ. ﻭﻟﻰ ﻫﺮﭼﻪ ﮐﺎﻣﻞ ﮐﺎﻣﻠﺘﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﺷﺪ،ﻣﻨﺸﺄ ﺍﻟﻬﻰ ﺍﻟﻬﺎم اﻭ ﻏﺎﺑﺐ ﺑﺮ ﺗﺄثیر ﺁﻟﻮﺩʄ= 04;ﻴﻬﺎﻯ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﻭﻣﺰﺍﺣﻢ،ﭼﻮA= 253; ﭘﺮﺍﺯﻳﺘﻬﺎﻯ ﺻﻮتی که ﻣﺎﻧʌ= 26; ﺍﺯﺩﺭﻙ ﺭﺳﻴﺪ&#= 65257; ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻭﺣﻰ ﻭ ﺭﺳﻴﺪﻩ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻯ= 548;ﮐﻪ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ،ﺩ= 5197; ﺩﺭﺟﺎﺕ ﻧﻬﺎﺋ&#= 65264; ﺗﺰﮐﻴﻪ، ﺩﺭﺩ= 5203;ﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺘﻌﺒﻴﺮ ﺩﻳﮕﺮ،ﻣﻨﺸﺄ ﺭﻭﺍﻧﻰ ﻣﻌﺮﻓﺖ ﻭ ﺷﻨﺎﺧﺖ ﺭﺍ،ﻳ= 5242; ﺃﻣﺮ ﺫﺍﺗﻰ ﭼﻮﻥ ﺗﺬﮐّﺮ( ﺍﻳﺪﻩ) ﻫﺎﻯ ﺍﻓ= ﻠﺎﻃﻮﻧﻰ،ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺸﺘﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺩﻳﮕﺮﻯ ﮐﺴﺐ ﺟ&= #65194;ﻳﺪ ﻭﻣﺎﺩﻯ،ﻳﺎ ﻫﻤﺎﻥ ﻋﻠﻮﻡ ﻭ ﺗﺤﺼﻴﻠﺎﺕ ﻧﻈﺮﻯ ﻳﺎ ﺗﮑﻨﻴﮑﻰ ﺍﺳﺖ. = ﻭ ﺳﻮﻡ ﺍﻳﻨﮑﻪ ﻣﻨﺸﺄ ﻧﻪ ﻓﻄﺮﻯﺬﺍﺗﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ&#= 1548;ﺣﺘﻰ ﺩﺭ ﺳﺎﻟﻚ ﻭﮐﺎﻣل اﻟﻬی ﻨﺒﺎﺷﺪ، ﻭﻧﻪ ﮐﺴﺐ ﺗﺠﺮبی ﺒﺎﺷﺪ. ﮐﻪ ﺁﻧﺮﺍ ﻓﻌﻠﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ. ﮐﻪ= ﺑﺪﻭﻥ ﺗﻌﻠﻴﻢ ﻗﺒﻠﻰ ﺁﮔﺎﻫﻰﻫﺎﺋﻰ ﺭﺍ ﺍﺭﺍﺋﻪ ﻣﻴ&= #65194;ﻫﻨﺪ. ﻭ ﺍﻟّﺎ ﻓﻠﺎﺳﻔﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻭ&= #65193;ﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺸﺨﻮﺍﺭ ﻣﻴﮑﻨﻨﺪ،ﻭ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ،ﻭA= 261;ﺳﻌﺖ ﺍﻓﻘﻰ ﻧﺎﺩﺭﺳﺖ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﮐثرﺕ ﻭﮐﻤﻴّʋ= 74; ﺁﮔﺎﻫﻰ،ﻫﻤﻴA= 254; ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻭ ﺗﺮﺍﮐﻢ ﻧﺎﺩﺭﺳﺖ ﻣﻄﺎﻟﺐ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﮔﻬﮕﺎﻩ ﻣﻴﺨﻮﺍﻫﻨﺪ،A= 175;ﺼﻔﻴﻪ ﺩﺭ ﺍﻓﮑﺎﺭﺧﻮﺩ ﮐ&#= 65256;ﻨﺪ. ﺣﺘﻰ ﺗﮑﻨﻴﺴﻴﻦ ﻫﺎ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﻫﻤﺎﻥ ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﺗﮑﺮﺍﺭﻫﺎﻯ ﺧﻮﺩ ﺭﺍ،ﺍﺯ ﻗﺪﺭﺕ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. ﻭﭼﻮﻥ ﻣﻔﻴﺪ ﺁﻧﻬﺎ ﺑﻮﺩﻩ،ﺭﻭﺯ ﺑﺮﻭﺯ ﺩﻗﻴﻖ ﺗﺮ ﻭ ثاﺑﺖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ،ﮐﻪ ﺧﻴﻠﻰ ﺍﺯ ﺁثاﺭ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺎﺳﻔﻪ ﺑﻬﺘ&#= 65198;ﺍﺳﺖ. ﻭ ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ ﻧﻴﺰ،ﺑ= 4345;ﺎﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﻨﺪ. ﻓﻄ&= #65198;ﺕ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548;ﮐﻪ ﻗﺒﻠﺎ ﺑﺸﺮﻯ،= 5261;ﻳﺎ ﺩﺭﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺑﻮﺩﻩ&#= 1548;ﺍﻳﻨﻚ ﺑﻔﻄﺮﺕ ﺍﻟﻬﻰ ﺗﺒﺪﻳﻞ ﺷﺪﻩ است. ﻳﻌﻨﻰ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺟﺎﻯ ﺧﻮﺩ ﺭﺍ ﺑﺮﻭﺣی اﻟﻬﻰ ﻳﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ ﺩﺍﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﮐﻪ ﺑﻤﻔﺎﻫﻴﻢ ﻧﻈﺮﻯ ﻗﺎﺋﻞ ﻫ&= #65204;ﺘﻨﺪ،ﻣﺎﻧﻨʋ= 94; ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻋﻘﻠﻴّﺎﺕ ﺗﮑﻮﻳﻨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺨﺎﻟ= 5236;ﻴﻦ ﺁﻧﻬﺎ، ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻰ ﺗﮑﻮﻳﻨﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5256;ﺪ. ﺍﺻﺎﻟﺖ ﻋﻘﻠﻴّﺎﺕ ﺗﮑ= 5262;ﻳﻨﻰ ﻣﻌﺘﻘﺪ ﺑﻤﻔﺎﻫﻴﻢ ﻓﻄﺮﻯ ﻭ ﺫﺍﺗﻰ ﺍﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﻗﺒﻠﺎ ﺩﺭ ﺫﺍﺕ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻮﺩﻩ. ﻭ= ﻳﺎ ﺁﻧﭽﻪ ﺍﻟﻬﺎﻣﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻏﻴﺒﻰ ﺑﺎﻧﺴﺎ&#= 65253; ﻭﺫﻫﻦ ﺍﻭﻣﻴﺮﺳﺪ. ﻣﻌ&= #65176;ﻘﺪﻧﺪ ﮐﻪ ﺗﺼﻮﺭﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﺃﻣﺮﻯ ﻓﻄﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪﺭﺑﻄﻰ ﺑﺨﺎﺭﺝ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭ&#= 65193;. ﻭ ﺣﺘﻰ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﻴﺰ،ﻧﺘﻴﺠﻪ ﮐﺎﺭﻭ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺷﺨﺺ،ﻭ ﺍﻧﺘﺰﺍﻉ ﺫﻫن= 740; اﻭ ﻣﻴﺪﺍﻧﻨﺪ. &= #64400;ﻪ ﻧﺎﻡ ﻭﻗﺎﻳﻊ ﺧ&= #65166;ﺭﺟﻰ ﺑﺮ ﺁﻥ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65175;ﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎس ﺍﺳﺖ ﮐﻪ ﻋﺎﻣﻞ ﺍﻳﻦ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺍﺯ ﺧﺎﺭ&= #65181; ﻣﻴباﺷﺪ. ﺩﺭﺣ= 5166;ﻟﻴﮑﻪ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺩﺭﻭﻧﻰ،ﻣﺎﻧA= 256;ﺪ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺩﺭ ﺭؤﻳﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﺯ ﻧﺎﻡ ﺍﺣﺴﺎس ﺩﺍﺧﻠﻰ ﺩﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #65209; ﮐﻪ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺷﺒﻴﻪ ﺍﺳﺖ ﺑﺎ ﺩﻳﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﻭﻟﻤس ﮐﺮﺩﻥ ﻭ ﻏﻴﺮﻩ.= ﮐﻪ ﺩﺭﺣسّ ﻣﺸﺘﺮA= 241; ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﻴﻚ ﻭﺍﺣﺪ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﮔﻮﺋ&= #65264; ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻳﻚ ﺃﻣﺮ ﺧﺎﺭﺟﻰ ﻫﺴﺘﻨﺪ. ﭘﻴﺮﻭ&= #65165;ﻥ ﺍﺻﺎﻟﺖﺳﺎﺧﺘ= 5252;ﺎﻥ ﻓﻄﺮﻯ ﻭ ﻋﻘﻠﻰ ﻣﻌﺮﻓﺖ ﺭﺍ، ﺃﻣﺮﻯ ﻣﺴﺘﻘﻞ ﺍﺯﺣﻮﺍس ﻭﻧﻈﺎﺭﺕ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺧﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺘﻔﺎﻭﺕ ﺗﮑﺎﻣﻠﻰ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ، ﺑﺨﺼﻮﺹ ﺷﺎﻫﺪﺍﻥ ﻫﺴﺘﻨﺪ، ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﺣﺎﺻﻞ ﺁثاﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ پبشین ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺍﺯ ﺍﺩﻭﺍﺭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴ&#= 65262;ﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ثبت ﺍﺳﺖ. ﻭلی ﺪﺭ ﺍﻭﺍﺧﺮ ﻧﻮع ﺒﺸﺮﻯ ﺁثاﺭ ﺍﻧﺤﺮﺍﻓﻰ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ. ﺗﺎ ﺁثاﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺯﻟﻰ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺷﺎﻳﺴﺘﻪ ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺑﺪﻯ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﻧﻘﺶ ﺯﻳﺎﺩﻯ ﺑﺮﺍﻯ ﺣﻮﺍس ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺣﻮﺍس ﺩﺭ ﺣسّ ﻣﺸﺘﺮﻙ،ﺑﺎﺯ ﮐﺎﺭﻯ ﺫﻫﻨﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺷﺨﺺ،ﻭ ﻧﺘﻴﺠﻪ ﺁثاﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯلی اﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻘ&= #65206; ﺣﻮﺍس ﺭﺍ، ﺗﻨﻬﺎ ﻧﺘﻴﺠﻪ ﺑﺮﺧﻰ ﻣﻀﺎﻣﻴﻦ ﺗﺼﻮ&#= 65197;ﻯ ﺍﻧﺴﺎﻥ،ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﻭﻋﻘﺎﻳﺪ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻭ ﺩﮐﺎﺭﺕ ﻭ ﻟﺎﻳﺐ ﻧﻴﺘﺰ ﻣﻴﮕﻮﻳﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺍﺣﺴﺎس ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﺟﻬﺎﻥ ﺑﺮﺍﻯ ﻃﻔﻞ ﺿﺮﻭﺭﻯ ﺍﺳﺖ، ﮐﻪ ﺗﮑﺎﻣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺗﮑﻤﻴﻞ ﮐﻨﺪ. ﻭ ﺷﻨﺎﺧﺘﻰ ﺃﺯﻟﻰ ﺩﺭ ﮐﺎﺭ ﻃﻔﻞ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﺩﺭﻙ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﻣﺎﺩﻯ &= #65197;ﺍ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﺍﺣﺴﺎس ﻭ ﺗﮑﺮﺍﺭ ﻭﺗﻤﺮﻳﻦ ﻟﺎﺯﻡ ﺩﺍﺭﺩ،= 4400;ﻪ ﺑﺼﻮﺭﺕ ﻣﻠﮑﻪ ﻭ ﺗثبیت ﺷﺪﻩ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5264;، ﺩﺭ ﺟﺴﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻃﻔﻞ ﻭﺍﻧﺴﺎﻥ،ﻭﺗA= 166; ﻗﺒﻞ ﺍﺯ ﮐﻤﺎﻝ ﺭﺷﺪ ﺟﺴﻢ ﻭ ﺫﻫ= ﻦ ﻭﺭﻭﺍﻥ ﺍﻭ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺣﻮﺍس ﺧﺎﺭﺟﻰ ﺭﺍ ﻫﻢ ﮐﺴﺒﻰ ﺗﺠﺮﺑﻰ ﻭ ﻫﻢ ﮐﺴﺒﻰ ﺗﺄﻣّﻠﻰ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺩﺭﺣﮑﻢ ﺑﺪﻳﻬﻴّﺎﺕ. ﺁ&#= 65255;ﭽﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﭘﻴﺸﻴﻦ&#= 1548;ﻭ ﻧﻔﻮﺫ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻏﻴﺒﻰ،ﮐﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﻓﮑﺮ،ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﻫﺮﮐس ﻭﺟﻮﺩ ﺩﺍﺭﺩ،= 4404;ﺮﭼﻪ ﻫﻨﻮﺯ ﺑﻤﺮﺣﻠﻪ ﮐﻤﺎﻝ ﺭﻭﺍﻥ ﻭ ﭘﺎﮐﻰ ﺭﻭﺡ ﻭﻣﻘﺎﻡ ﺟﺪﻳﺪ &= #65261;ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ. &= #64400;ﻪ ﺩﺭﺳﺎﻟﮑﺎﻥ ﮐﻤﺘﺮ ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺪﺭﺟﺎﺗﻰ ﺑﮑﻤﺎﻝ ﺧﻮﺩ ﺭﺳﻴﺪﻩ، ﻭ ﺳﺮﺍﺳﺮ ﺗﻔﮑّﺮﺍﺕ ﺁﻧ= 5260;ﺎ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﭼﻮﻥ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺎﻳﺪ &= #65169;ﮑﻨﻨﺪ، ﺁﻧﮕﺎﻩ ﺍﺯ ﺍﻣﻮﺭ ﻓﻴﺰﻳﻚ ﻭ ﻋﻘﺎﻳﺪ ﻣﺎﺩﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﻴﺰ ﺩﺭﺍﺳﺘﺪﻟﺎﻝ ﻫﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺑﺎﺭﻩ ﺳﻬﻢ ﺣﻮﺍس ﺩﺭﺷﻨﺎﺧﺖ ﻣﻌﺮﻓﺖ ﻓﻄﺮﻯ ﺩﺭﻭﻧﻰ ﺩﺭ ﺍﻳﻦ ﻣﻮﺍﺭﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻳﻚ= ﺍﻧﻄﺒﺎﻕ ﺑﻌﻀﻰ ﺍﺯ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﻭ ﻳﻘﻴﻦ ﺩﺍﺷﺘﻦ ﺑﺂﻧﻬﺎ. ﺯﻳﺮﺍ ﻃﺒﻴﻌﺖ ﻣﺎﺩﻯ ﻧﻴﺰ ﺿﻤﻦ ﻃﺒﻴﻌﺖ ﮐﻠّﻰ ﺟﻬﺎﻥ،ﺑﺮﺍﻯ ﺭﻭﺡ ﻭﺗﻦ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭ ﺍﺻﻮﻟﺎ ﺑﺪﻭﻥ ﺟﻬﺎﻥ ﻣﺎﺩﻯ،ﺍﻣﮑﺎA= 253; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﻣﺤﺴﻮس ﮐﺮﺩ ﻭ ﺍﺻﻠﺎﺡ ﺧﻮﺩ ﻧﻤﻮﺩ. ﭼﻪ ﺩﺭ ﺟﺴﻢ ﻳﺎ ﺩﺭ ﺫﻫﻦ، ﻭ ﺣﺘﻰ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺗﻄﺒﻴﻖ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺟﻬﺎﻥ،= 5169;ﺎﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭﺭﻭﺣﻰ ﻭ ﺍﻟﻬی ﺨﻮﺩ،ﻭA= 175;ﻔﻬﻴم ﻤﻨﻄﻖ ﻣﺎﺩﻯ ﺒﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ، ﻭﻳﺎ ﺣﺘﻰ ﺑﺮﺍﻯ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣﻰ ﻋﻘﻠی ﻮ ﺭﻓﺘﺎﺭﻯ ﻭﺑﻬﺪﺍﺷﺘﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ،ﺍA= 199; ﻭﻗﺎﻳﻊ ﻣﺎﺩﻯ ﮐﻪ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺩﺭﻫﺮﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪ. ﺩﻳﮕﺮ ﺍﻳﻨﮑﻪ &= #65203;ﻬﻢ ﺣﻮﺍس ﺑﺮﺍﻯ ﻫﺮ ﮐﺸﻒ ﺟﺪﻳﺪ = ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ،ﺩﻧA= 170;ﺎﻟﻪ ﮐﺎﺭ ﮐﺸﻒ ﻋﻘﻠﻰ ﻭﺗﺠﺮﺑﻪ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠ&#= 65264; ﺍﺯ ﺗﺠﺮﺑﻪ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻗﺴﻤﺘﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻌﺮﻓﺘﻰ، ﺑﺎ= 5267;ﺪ ﻣﺎﺩﻯﻮﻗﺎﺑﻞ ﺍﺣﺴﺎس ﺑﺎﺷﺪ. &= #64400;ﻪ ﻫﺮ ﮐس ﺑﻘﺪﺭ ﮐﻤﺎﻝ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﮐﺸﻔﻴّﺎﺕ ﻋﻘ= 5248;ﻰ ﻭﻧﻈﺮﻳﺎﺕ ﺟﺪﻳﺪ ﺍﺣﺘﻤﺎﻟﺎ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤ&= #65264; ﻭ ﺗﺠﺮﺑﻰ ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺑثبت ﻣﺎﺩﻯ ﺑﺮﺳﺪ. ﺗﺎ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻋﻘﻞ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍ&= #65253; ﮔﻔﺖ، ﺗﻤﺎﻡ ﺣﻘﺎﻳﻖ ﺍﻣﺮﻭﺯ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ= 548; ﺗﻤﺎﻣﺎ ﺩﻧﺒﺎﻟﻪ ﺩﺭﻳﺠﻰ ﮐﺸﻔﻴّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺸ&#= 65268;ﻦ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﻋﺮﻓﺎﻥ ﭼﻴﻨﻰ ﻭ ﻫﻨﺪﻯ،ﻳﺎ ﺍﻳﺮﺍﻥ ﻭ ﻳﻮﻧﺎﻥ ﻭﺑﺎﺑﻞ ﻭﻣﺼﺮ. = ﮐﻪ ﻣﻘﺪﻣﺎﺕ ﻫﻤﻪ ﻋﻠﻮﻡ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻥ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺍﻧﺴﺎﻧﻬﺎ،ﺩA= 197;ﺗﺤﻘﻖ ﺩﺍﺩﻥ ﺑﺎﻟﻘﻮّﻩﻫﺎA= 263; ﻧﻮﻋﻰ ﻓﻌﻠﻰ ﺍﻳﻦ ﺣﻮﺍس ﺿﺮ&#= 65261;ﺭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﭼﻪ ﻓﻨّﻰ ﻳﺎ ﻧﻈﺮ&#= 65263; ﻭ ﺍﻋﺘﻘﺎﺩﻯ،= 5255;ﻴﺎﺯ ﺑﻮﻗﺎﻳﻊ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﻏﻴﺮﻣﺎﺩﻯ ﻭﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ ﺍﻧﺴﺎ&#= 65255;ﻬﺎ،ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﺻﺤّﺖ ﺁﻧﻬﺎ، ﻭﻳﺎ ﺗثبیت ﻭʌ= 51;ﻠﮑﻪ ﺷﺪﻥ ﺁﻧﻬﺎ اﺯ ﺤﻮﺍس ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺻ&= #65262;ﻟﺎ ﺍﻣﮑﺎﻥ ﺗﻌﺎﻟﻰ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ= 548; ﺑﻴﺮﻭﻥ ﺍﺯ ﺟﻬﺎﻥ ﻓﻴﺰیک= 40; ﻨﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﻣﻴﮕﻮﻳﻨﺪ،ﺑA= 194;ﻭﻥ ﺷﺮﻳﻌﺖ ﺍﻣﮑﺎﻥ ﻃﺮﻳﻘﺖ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻧﻪ ﺷﺮﻳﻌﺖ ﺁﺧﻮﻧﺪﻫﺎ ﺑﻠﮑﻪ ﺍﻣﻮﺭﺗﮑﺎﻣﻠ= 5264; ﺩﺭ ﺣﺪﻭﺩ فهم ﻋﻮﺍﻡ. ﺁﻧﮕﺎﻩ ﻓﺮﺿﺎ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺷﺎﻧس ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴ&#= 65240;ﺖ ﺩﺍﺭﺩ،ﺁﻧﮕﺎA= 257; ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻭﺍﻟﻬﻰ&#= 1548;ﻭﺣﺘﻰ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻧﺎﺩﺭﺳﺖ ﻗﺸﺮ&#= 65263; ﻣﺬﻫﺒﻰ،ﮐﻪ ﻧﻪ ﻋﻠﻤﻰ ﻫﺴﺘﻨﺪ ﻧﻪ ﺍﻟﻬﻰ،ﻭﻟﻰ ﻣﻔﻴﺪ ﺩﻧﻴﺎﻯ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ &= #65251;ﻴﺒﺎﺷﻨﺪ. ﻭﻧﻪ ﻣﻔﻴﺪ ﺁﺧﺮﺕ. ﻳﺎ ﻫﻤﺎﻥ ﺁﺧﺮﺕ ﺑﻌﺪﻯﺪﺭ ﺭﻭﺡ ﻭ ﺗﮑﺎﻣﻞ،ﺑﺮ= 5165;ﻯ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ،= 4380;ﻪ ﺭﺳﺪ ﺑﺮﺟﻌﺘﻬﺎﻯﻧ= 5262;ﻉ ﺁﻳﻨﺪﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﻔﺎﻫﻢ ﺍﻧﺴﺎﻧﻬﺎ،ﻭ ﺍﻧﺘﻘﺎﻝ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﺁﻣﻮﺧﺘﻪ ﻫﺎ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎ ﻭﻋﻘﺎﻳﺪ ﻭ ﻧﻈﺮﻳّﺎﺕ،ﻭ A= 187;ﺘﻰ ﮐﺸﻔﻴّﺎﺕ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻧﻴﺎﺯ ﺑﺘﻨﺰﻳﻞ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﺘﻮﺍﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻨﺘﻘﻞ ﮐﺮﺩ. ﻭﻟﺬﺍ ﻧﻴﺎﺯ ﺑﺪﻟﺎﺋﻞ ﻣﺎﺩﻯ ﻭﻣﺤﺴﻮس ﻭ ﺗﺠ&#= 65166;رَبّ ﻣﺎﺩﻯ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺗﺠﺎ&= #1585;َبّ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺑﺎﺷ&#= 65194; ﻫﺴﺖ ﻫﺮﭼﻪ ﻣﻌﻘﻮﻟﺎﺕ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷ&#= 65256;ﺪ،ﭼﻮﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺟﺒﺮﻭﺗﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﮐﻤﺘﺮ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﺑﻤﻨﻄﻖ ﻣﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ = ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺗ&= #65228;ﺎﻟﻰ ﻳﺎﻓﺘﮕﺎﻥ ﺳﺎﻟﻚ ﻭ ﻣﺴﺘﻌﺪﺍﻥ، ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻋﻘﻠﻰ ﻧﻴﺰ، ﺩﻟﺒﺴﺘﮕﻰ ﺑﺪﻟﺎﺋﻞ ﻣﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻰ ﺗﮑﻨﻴﮑﻰ ﻭ ﻣﺎ&= #65193;ﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﮐﻤﺘﺮ ﺍﻓﺮﺍﺩ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﺭﻙ ﺣﻘﺎﻳﻖ ﺑﺴﻴﺎﺭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ،ﻣﮕﺮ ﺍﺯ ﺳﻄﻮﺡ ﻣﺘﻮﺍﻟﻰ ﺣﻘﺎ&#= 65267;ﻖ ﻣﻠﮑﻮﺗﻰ ﻭ ﻣﻌﻨﻮﻯ ﻋﺒﻮﺭ ﮐﻨﻨﺪ،ﺗﺎ ﺑﺴﻄﺢ ﻋﻘﻠﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭ ﺟﺒﺮﻭﺗﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣ&= #65252;ﺎﻥ ﺑﺮﺳﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺤثهاﻯ ﻣﮑﺎʌ= 55;ﻴﺰﻡ ﻓﮑﺮ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﺻﺤﺒA= 174; ﺍﺯ (ﺟﺰﺋﻴّﺎﺕ ﻭﻗﺎﻳﻊ) ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺗﺒﺪﻳل (ﮐﻠّﻴﺎﺕ ﺫﻫﻨﻰ) ﺑﺸﻮﻧﺪ.= ﻭ ﮐﻠّﻰ ﺑﻴﻨﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺣﺴﺐ ﺗﻮﺍﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪﺑﺎﻳﺪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ،ﺑﻤﺮﺍA= 175;ﺐ ﺷﻬﻮﺩﻯ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ. ﻭ ﻟﺬﺍ ﮔﻮﺋﻰ ﻣﻌﺮﻓﺖ ﻫﺎ ﺩﺭ ﻣﺮﺍﺗﺐ = ﺧﻮﺩ، ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻫﻤﻪ ﺭﻓﺘﺎﺭﻫ&#= 65166; ﻭﮐﺮﺩﺍﺭﻫﺎﻯ ﺍﻧﺴﺎﻥ، ﻧﺘﻴﺠﻪ ﺳﻄﺢ ﻋﻘﻠﻰ،ﻭ ﻣﻌﺮﻓﺖﺍﺯ ﻣﺮﺍﺗﺐ ﺣﻘﺎﻳ&#= 65238; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ،ﻭ ﺍﻣﺮﻭﺯ ﺑﺴﻄﺢ ﻋﻘﻞ ﻭﮐﻤﺎﻟﺎت ﻭﺍﺩﺭﺍﮐﺎﺕ ر= 614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ر&= #1614;بّ ﺍﻟﻨﻮﻉ ﺗﻌﺒﻴﺮﻯ ﺍﺯﺍﻟﮕﻮﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩ ﻫﺮ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺟﺒﺮﺋﻴﻞ،ﻳﺎ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﮔﺮ&= #64380;ﻪ ﻗﺎﺋم ﻨﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﺭﺍ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﻣﻴﮕﻮﻳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺭﻭﺡ القُدُس ﻭﻋﻘﻞ ﺁﻥ،ﺗﻨ= 5260;ﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﺷﺎﻫA= 194; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ ﮔﺮﭼﻪ رَبّ ﺍﻟﻨﻮﻉ ﻳﻚ (ﺍﻳﺪﻩ و آیدی ) ﻳﺎ ﻣﻘﺎﻡ ﻧﻮﺭﻯ ﻭﺩﺭ ﺻﻮﺭﺕ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﺍﺳﺖ. ﻭﻧﻪ ﻳﻚ ﻣﻘﺎﻡ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻣﺎﺩﻯ،ﭼﻮﻥ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺩ&#= 65197; ﺁﺳﻤﺎﻧﻬﺎ. ﻳﺎ ﻋﻮﺍﻟﻢﺍﻟﻬﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻴﻔﻰ ﻫﺴﺘﻨﺪ ﻭ ﻧﻪ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ. ﮔﺮﭼ&= #65258; ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﻣﻮﺭ ﺍﻟﻬﻰ،= 5255;ﻤﺎﻳﺶ ﺷﺨﺼﻰ ﻭ ﻣﻌﺮﻓﺘﻰ،ﭼﻮA= 253; ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻣﺎﻩ ﻭ ﺧﻮﺭﺷﻴﺪ ﻭ ﮐﻮﻩ ﻭ ﺩﺭﺧﺖ ﻭ ﻏﻴﺮﻩ. ﮐﻪ ﻇﺎﻫﺮﺍ ﻣﺎﺩﻯ&#= 1548;ﻭﻟﻰ ﺩﺭ ﺑﺎﻃﻦ ﺍﻟﻬﻰ ﺁﻥ، ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ. ﻭ ﭼﻨﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺣﺘﻰ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﺗﻮﺻﻴﻒ ﻣﺎ ﻧﻴﺴﺘﻨﺪ. ﻣ= ﮕﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺍﻟﮕﻮ ﻭﺗﻤثیلی،ﻭم&= #1615;ثُل ﻳﺎ ﺃﻳﺪﻩﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻧﻰ. <o:p></o:= p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ ﺩﺭ ﻓﻌﺎﻟﻴّﺘﻬﺎA= 263; ﺫﻫﻨﻰ،ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﺍﺣﺴﺎس ﺍﺯ ﺧﺎﺭﺝ،ﺑﺎ ﺟﺰﺋﻴّﺎﺕ ﺍﺣﺴﺎﺳﻬﺎ ﺳﺮﻭﮐﺎﺭ ﺩﺍﺭﻧﺪ. ﭘس ﺗﺼ&= #65262;ﺭﻫﺮ ﺟزء ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ ﺑﻌﺪ ﺫﻫﻦ ﺍﻗﺪﺍﻡ ﺑﻤﻘﺎﻳﺴﻪ ﺑﺎﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪﺍﻯ ﻣﻴ&#= 65256;ﻤﺎﻳﺪ،ﮐﻪ ﺍﺯ ﻗﺒﻞ ﺑﻌﻨﻮﺍﻥ ﻧﻤﻮﻧﻪ،ﻭﻟﻰ ﻏﻴﺮﻣﺸﺨّﺺ، ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ.= ﮐﻪ ﻣثلا ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻳﻚ ﺗﺼﻮّﺭ ﺍﻭﻟﻴّﻪ ﺩﺭ ﺫ&#= 65259;ﻥ هستند،ﮐﻪ ﺑﺎ= ﻫﻴﭻ ﺍﻧﺴﺎﻥ ﺁﺷﻨﺎﻯ ﺷﺨﺺ ﻣﻨﻄﺒﻖ ﻧﻴﺴﺖ. = ﻭ ﺩﺭ ﺣﻘﻴﻘﺖ ﻧﻤﻴﺪﺍﻧﻴﻢ،A= 165;ﻳﻦ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺍﺯ <span style=3D'mso-spacerun:yes'> </span>أشیاءš= 8;ﻭ ﺍﺯ ﺍﻓﮑﺎﺭ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻬﺎ،ﭼ@= 405;ﻮﻧﻪﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺿﻤﻦ ﺍﻋﻤﺎﻝ ﻣ&= #65176;ﺎﻓﻴﺰﻳﻚ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭼ= ﻪ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ &= #65207;ﺪﻩ ﺑﺎﺷﺪ ﻳﺎ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ. = ﺁﻧﮕﺎﻩ ﻫﺮ ﺍﺣﺴﺎس ﺟﺪﻳﺪﻯ ﮐﻪ ﺍﺯ ﺧﺎﺭﺝ ﻣﻴﺮﺳﺪ &= #65169;ﺎ ﺁﻥ ﺗﺼﻮﺭﺍﺕ ﺍ&= #65261;ﻟﻴﻪ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻘﺎﻳﺴﻪ ﻣﻴﮑﻨﺪ، ﺁﻧﮕ= 5166;ﻩ ﺷﻨﺎﺧﺖ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﻭ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﺑﻮﺳﻴﻠﻪ ﭼﺸﻢ &= #65267;ﻚ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺸﻨﺎﺳﺪ ﮐﻪ ﮐﻴﺴﺖ. ﻣﮕﺮ= ﺩﺭ ﺗﺼﻮﺭ ﺍﻭﻟﻴّﻪ،ﺍﺯʌ= 51;ﺸﺨّﺼﺎﺕ ﭼﻨﺎﻥ ﺷﺨﺺ ﺁﺷﻨﺎﺋی ﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻣﺎﻧﻨﺪ ﻋﻠﺎﺋﻢ ﺻﻮﺭﺕ&#= 1548;ﻭﻋﺎﺩﺍﺕ ﻭﺭﻓﺘﺎﺭ ﮐﺴﻰ. = ﺁﻧﮕﺎﻩ ﻣﻴﮕﻮﻳﺪ،ﺍﻳA= 254; ﺷﺨﺺ ﻓﻠﺎﻧﻰ ﺍﺳﺖ. ﺍﻣﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺭﺍ ﺩﻳﺪ، ﮐﻪ ﻗﺒﻠﺎ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺍﺯ ﺁﻥ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ،ﻫﻤﻴﻦ ﺍﺣﺴﺎس ﺟﺪﻳﺪ ﺭﺍ،ﭘس ﺍﺯ ﺗﮑﻤﻴﻞ ﺁﺷﻨﺎﺋﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ،ﻭA= 175;ﻮﺿﻴﺢ ﺧﻮﺍﺳﺘﻦ ﻭ ﺗﺄﻣّﻠﺎﺕ ﺩﻳﮕﺮ،ﻫﻤﺎﻥ = 5197;ﺍ ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ ﺩﺭ ﺫﻫﻦ،ﻳﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺟﺪﻳﺪ ﺗﺮ ﺭﺳﻴﺪﻩ،ﺍﺯ ﻫﻤﺎﻥ ﺷﻴﺌﻰ ﻭ ﺳﻮﮊﻩ، ﻣﻮﺭﺩ ﻗﻴﺎس ﺑﺎ ﺗﺼﻮّﺭ ﺍﻭﻟﻴّﻪ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺗﺼﻮﺭ ثاﻧﻮﻳ= 17;ﻪ ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﮔﻮﺋﻰ ﺍﺻﻠﺎﺣﺎﺗﻰ ﺩﺭ ﺗﺼﻮﺭﺍﻭﻟﻴﻪ &#= 65251;ﻴﻨﻤﺎﻳﺪ ﻭ ﺗﺼﻮﺭﺍﻭﻟﻴﻪ ﻣﺸﺨّﺺ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﮐﺎﺭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺭﻭﺍﻧﻰ،ﻭ ﺍﺯ ﻫﻤﺎﻥ ﻧﻮﻉ ﻭﺣﺪﺕ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩﻯ ﺳﺎﺧﺘﻦ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺑﺎ ﺗﻔﺎﻭﺕ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻭ ﺣﻘّﺎﻧﻴّﺖ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟ&= #65262;ﺩ،ﮐﻪ ﺑﺮﺗﺮﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ،= 5193;ﺭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺳﺎﻟﻚ ﺍﺳﺖ،ﮐ= 5258; ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﺪ. ﻭ ﺩﺭﺣﺎ= ﻟﺖ ﺻﻤﺪﻳّﺖ،ﻳﺎʌ= 03;ﺎﻣﺎﺩﻯ ﻋﺮﻓﺎﻯ ﻗﺪﻳﻢ &= #65259;ﻨﺪﻯ ﺩﺭ ﻣﻴﻴﺂﻳﺪ. ﺗ= ﺎ ﻧﻮﺑﺖ ﺑﻮﺣﺪﺕ &= #65261;ﺟﻮﺩ ﺗﺎﺯﻩ ﻭ ﺑﺎﻟﺎ&= #65175;ﺮﻯ،ﺑﺎ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺁ= ﻧﮕﺎﻩ ﻣﻌﻘﻮﻟﺎﺕ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ&#= 1548;ﮔﻮﺋﻰ ﺍﺻﻮلی ﺘﺎﺯﻩ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﻣﻌﻴﺎﺭ ﺳﻨﺠﺶ ﻫﺎﻯ ﺑﻌﺪﻯ ﺷﺨﺺﺍﺯ ﺍﻣﻮﺭﺧﺎﺭﺟﻰ &#= 65261;ﺣﺘﻰ ﺍﺯ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺭؤﻳﺎﺋﻰ،ﻭ ﺩﻳﮕﺮ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. = ﮔﻮﺋﻰ ﻳﻚ ﺟﻬﺖ ﻣﺸﺨّﺺ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﺟﻮﻫﺮﻯ ﺫﻫﻨﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﭘﻴﺪ&#= 65165; ﻣﻴﺸﻮﺩ. ﺩﺭ ﺍﻳ= ﻦ ﺻﻮﺭﺕ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺧﺎﺭﺟﻰ،ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎﻥ ﻭ ﺳﭙس &= #65193;ﺭ ﺗﺼﻮﺭﺍﺕ ثاﻧﻮﻳﻪ ﻭ ﺑﻌﺪﻯ ﺍﻭ،ﻧﻘ= 5208;ﻰ ﻣثبت ﻣﻴﮕﺮﺩʋ= 93;. ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺍﻣﮑﺎﻥ ﺍﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎ ﻫﺴﺖ. ﻭﻟﻰ ﺩﺭﺳﻠﻮﻙ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺑﺎﺗﺨﻠﻴﻪ ﮐﺎﻣﻞ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﻫﻤﻪ ﺁثاﺭ ﻣثبت ﻭﻣﻨﻔﻰ ﺭﺍ ﮐﻨﺎﺭ ﻣﻴﮕﺬﺍﺭﺩ،ﻭA= 193;ﺭ ﺑﻰ ﺧﻮﺩﻯ ﻭﺑﻴﻄﺮﻓﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﻣ&= #65228;ﻴﺎﺭ ﺧﻮﺩ ﺭﺍ ﺗﻨﻬﺎ ﺷﻬﻮﺩﺁﺧﺮ ﺧﻮﻳﺶ ﻭﮔﻔﺘﻪ&#= 65259;ﺎ ﻭﻋﺪﻩﻫﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; میﺪﺍﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻓﻠﺎﺳﻔﻪ ﻃﺮﻓﺪﺍﺭ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺗﮑﻮﻳﻨﻰ،ﻳﺎ ﺣﺴّﻴﻮﻥ ﺩﺭ ﻣﻌﺮﻓﺖ ﻫﺎ، ﺫﻫﻦ ﺭﺍ ﺻﺤﻨﻪ ﺳﺎﺩﻩ ﻭ ﺧﺎﻟﻰ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺩﺭ ﺩﻭﺭﻩ ﺯﻧﺪ&= #64404;ﻰ ﭘُﺮ ﺍﺯ ﺁﮔﺎﻫﻰﻣﻴﮕﺮ= 5193;ﺩ. ﭘس ﻫﻤﻪ ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﻫﺎ ﺣﺴّﻰ ﻫﺴﺘﻨﺪ= 548; ﻭ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺍﻟﻬﺎﻡﻫﺎﻯ ﻟﺪﻧّﻰ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﻭ= 5169;ﻘﻮﻝ ﻗﺮﺁﻥ ﺣﺘﻰ ﺯﻧﺒﻮﺭ ﻋﺴﻞ،= 5261;ﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ،ﮐﻪ ﻫﻤﺎﻥ ﺭﺍ ﻏﺮﻳﺰﻩ ﻣﻴﮕﻮﻳﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻧﻬﺎ ﻭﺣﺘﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﻭﺍﻃﻔﺎﻝ. ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻣﺪﺍﻡ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧ&#= 65194;. ﺗﺎ ﻫﺮﭼﻪ ﺗﮑﺎﻣﻞ ﻭ ﺭﺷﺪ ﻋﻘﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. ﻣﺪﺑّﺮ&#= 65165;ﻥ ﺍﻟﻬﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺷﺘﮕ= 5166;ﻥ ﻣﺪﺑّﺮ،ﮐﻪ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ ﻓﺮﺷﺘﻪ(ﻫﻤﺰﺍ&#= 65193;) ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴ&#= 65174;، ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ. ﻭلی اﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ،ﺍA= 187;ﺴﺎس ﻭﺟﻮﺩ ﻣﺪﺑّﺮﺍﻥﺮﺍ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; (ﻓﻬﻢ ﺍﺣﺴﺎﺳﺎﺕ) ﺧﺎﺭﺟﻰ ﺭﺳﻴﺪﻩ ﺭﺍ، ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻧﺴﺎﻥ،ﻭﮐﻤA= 242; ﺗﺪﺑﻴﺮﻯ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻋﻘﺐ ﺭﻭﻯ ﺩﺭ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻣﻴﻨﻤﺎﻳﺪ،ﮐA= 258; ﻓﺴﺎﺩ ﻭﮔﻨﺎﻩ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ = ﻗﻬﻘﺮﺍﺋﻰ ﻧﻮﻋﻰ ﺷﺪﻩﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺁﻧﻬﺎ ﺗﻨﺰﻝ ﻣﻘﺎﻡ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﻳﻚ ﻓﺮﺷﺘﻪ ﺣﻴﻮﺍﻧﻰ ﺗﺮ،= 5175;ﺪﺑﻴﺮ ﺍﻣﻮﺭ ﺍﻭﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﮔﺮﭼﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ&#= 1548;ﺭﺍﺑﻄﻪ ﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺑﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺪﺍﻧﻴﻢ. ﻭﻟﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻔﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺩﻳﺪﻩ ﺷﺪﻧﻰ ﻫﺴﺖ. ﮐﻪ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺁﺧﺮﻫﺮ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺪّ ﺃﮐثر ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﻮﺩﻩ، ﺗﺎ ﺩﺭ &= #65165;ﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺮﻭﺡ ﻣﺪﺑّﺮ ﺑﺮﺗﺮ ﻭ ﺍﻳﻦ ﻫﻤﺎنی اﻟﻬﻰﻫﺮﺭﻭﺡ = 5169;ﺎﺷﻬﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺫﻫﻦ ﻃﻔﻞ ﻇﺎﻫﺮﺍ ﺳﺎﺩﻩ ﻭ ﺳﻔﻴﺪ ﻭ ﺧﺎﻟﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﺎ ﻧﻤﻰ ﺩﺍﻧﻴﻢ، ﭼﮕﻮﻧﻪ ﺁثاﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﻧﺴﺎﻥ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ثبت ﺳﻤﺒﻮﻟﻴﻚ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳ&= #65174;. ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﻧﻴﺰﺍﺯ ﺗﺬﮐّﺮ ﺍﻳﺪﻩ ﻫﺎﻯ ﺗﻮﻟﺪ ﻗﺒ&= #65248;ﻰ ﻣﻴﮕﻮﻳﺪ. ﭼﻪ ﻣﻌﻘﻮﻟﺎﺕ،ﻭ ﭼﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻌﻘﻮﻟﺎﺕ ﺷﺨ&#= 65212;ﻰ. ﻭﻟﺬﺍ ﺩﺭﺳﻠﻮﻙ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ، ﻭ ﺗﻤﺎﻡ ﺁثاﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ&#= 1548;ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ، ﮐﻪ ﺳﻤﭙﺎﺗﻰ ﺳﺎﺯﻯ ﻭﮐﺸﺶ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻫﺴﺘﻨﺪ،ﺳﺎﻟ= 05; ﺨﺎﻟﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺍﻳﻨﺘﻮﻳﺸﻦ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﮐﻢ ﻳﺎ ﺯﻳﺎﺩ. ﮐﻪ ﭘس اﺯ ﺗﺨﻠﻴﻪﻫﺎ ﻣﻨﺠﺮ ﺑﺘﺤﻠﻴﻪﻫﺎﻯ ﺠﺪﻳﺪ ﻣﻴﮕﺮﺩ&#= 65193;. ﭼﻪ ﺗﺨﻠﻴﻪ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264;. ﺁﻧﮕﺎﻩ ﺑﺎ ﺻﻔﺎﺕ ﭘﻴﺮ ﺍﻟ&= #65260;ﻰ، ﻭ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﺍﻭ ﺗﺤﻠﻴﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺳﭙس ﺍﻣﮑﺎﻥ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ،ﺑﺮﺣﺴA= 168; ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﺩﺍﻭﺭﻯ ﺴﺎﻟﻚ ﺩﺭ ﺗﺄﻣ&= #65268;ﻦ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548;ﮐﻪ (ﺣﺘّﻰ ﺍﻋﻠﻢ)ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪﻫﺪ، ﮐﻪ(ﺑﺪﺍﻯ اﻟﻬﻰ) أمر ﻣﺤﺎﻝ ﻣﺎﻧﻨﺪﻯ، ﺑﺼﻮﺭﺕ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ،ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ&#= 1548;ﻭ ﻋﻮﺍﻟﻢ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺟﺪﻳﺪ ﻭﻋﻈﻴم ﻤﺘﺮﻯ ﺭﺍ ﺑﺴﺎ&= #65247;ک ﺪﺭ ﻣﻴﺂﻳﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺣﺪّ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﮐثر ﺩﺭﺷﻬﻮﺩ ﻋﺮﺵ &= #65197;ﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﺎﻥ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎ&#= 65253; ﻣﺤﻤﺪﻯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﺑﺨﺼﻮﺹ ﺍﮔﺮﺣﺎﻓﻈﻪ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻧﺪﺍﻧﻴﻢ ﮐﻪ ﻧ&= #65268;ﺴﺖ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧﺴﺖ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ،ﻭ ﺑﻌﺪﻫﺎ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ = القُدُس ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎﺳﺎﺕ ﻣﺎﺩﻯ ﻧﻘﺶ ﻭﺳﻴﻠﻪﺍﻯ ﻭﻣﻘﺪﻣﺎﺗﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺘ&#= 65260;ﺎ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭﺭ ﺍﺯ ﺁﻥ ﻫﺴﺘﻨﺪ ﻭ ﺗﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ،A= 165;ﮔﺮ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﻨﺪ ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰ ﺁﻧﻬﺎ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻧﺎﭼﻴﺰ ﺗﺮ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺎ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺘﻬﺎ، ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨ&#= 65194; ﮔﺮﻓﺘﺎﺭﻯ ﻫﺎﻯ ﺣﺎﻓﻈﻪ ﺧﻮﺩﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺍﺳﺖ. ﻭ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﮐﻪ ﺗﺰﮐ&= #65268;ﻪ ﺭﻭﺍﻥ ﻧﺪﺍﺭﺩ ﺧﺎﺋﻦ ﺑﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺧﺪﻣﺖ ﻫﻮﺳﻬﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﺳﺖ ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺍﻟﺒﺘA= 258; ﻧﻘﺶ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺣﺎﻓﻈﻪ ﻧﺎﭼﻴﺰ ﺍﺳﺖ ﮐ&= #65258; ﻫﻢ ﻧﻴﺮﻭﻯ ﺣﺎﻓﻈﻪ ﺑﻴﺸﺘﺮﻭﻫﻢ ﺧﺪﻣﺖ ﮔﺬﺍﺭﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﮔﻔﺘﻪ ﺍﺳﺖ ﺯﻳﺮﺍ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ ﻭﻫﻮس ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻌﺘﺎﺩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺣﺎﻓﻈﻪ ﺭﻭﺍﻧﻰ،ﮐﻪ ﺣﺘﻰ ﺃﮐثرﺍ ﻓﺮﺍﻣﻮﺷﻰ ﻳﺎ ﺿﻌﻒ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ ﺭﺍ ﺩﺍﺭﻧﺪ ﺩﺭﻧﺘﻴﺠﻪ ﻣﻘﺎﻳﺴﻪ ﺗﺼﻮﺭﺍﺕ ثاﻧA= 262;ﻳﻪ ﺑﺎ ﺁﻧﻬﺎ ﺩﻗﻴﻖ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #65261;ﺃﻏﻠﺐﺍﻧﺴﺎA= 253; ﺍﺯ ﺩﺭﺟﻪ ﺩﺭﻙ ﺧﻮﺩﺵ ﺍﺯ ﮐﺴﻰ ﻳﺎ ﭼﻴﺰﻯ،ﺍﺣ= 5204;ﺎس ﺷﺮﻣﻨﺪﮔﻰ ﻭ ﻟﺬﺕ ﻣﻴﻨﻤﺎﻳ&#= 65194;. ﺁﻧﮕﺎﻩ ﻧﻘﺶ ﺍﻭﻫﺎﻡ ﻭﺗﺨﻴّﻠﺎﺕ،ʌ= 61;ﺣﺘﻰ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﮐﻮﺩﮐﺎﻧﻪ، ﺑ= 5268;ﺸﺘﺮ ﻇﻬﻮﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﻭﻫﺎﻡ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺍﻟﺒﺘﻪ ﺍﺑﺪﺍﻋی ﻨﻴﺴﺘﻨﺪ،ﭘس ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;م ﻨﻤﻴﺒﺎﺷﻨﺪ. ﻣ&= #64401;ﺎﺗﺒﻰ ﮐﻪ ﺍﻳﻦ ﺗﻮﺭّﻡ ﺍﻓﻘی ﻤﻌﻠﻮﻣﺎﺕ ﻭ ﺗﺼﻮﺭﺍﺕ ﻣﺰﺍﺣﻢ ﺟﺪّﻯ &#= 65165;ﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺻﻮﺭﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺍﻓﺴﺎﻧﻪﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ،ﺍﺯﻫﺮʋ= 93;ﺭﻯ ﮐﻪ ﻭﺍﺭﺩ ﻣﻴﺸﻮﻳﺪ ﻫﺰﺍﺭ ﺩﺭ ﺗﺎﺯﻩﺍﻯ ﺑﺎﺯ ﻣﻴﺸﻮﺩ. ﻭ ﺍﺯ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻥ ﺩﺭﻫﺎ، نیز با= ;ز ﻫﺰﺍﺭ ﺩَﺭ ﺩﻳﮕﺮ ﺑﺎﺯ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺍﻟﻬﻰ،ﺿﻤﻦ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭﻣﻘﺎﻣﻰ ﺩﺭﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩ ﺗﻮﺳﻌﻪﻫ&#= 65166;ﻯ اﻓﻘﻰ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﺟﺪﻳﺪ ﻭ ﻗﺪﻳﻢ ﺧﻮﺩ ﺭﺍ ﺩﺭﺣﺎﻓﻈﻪ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎ ﻫﺮ ﺷﺎﺧﻪ ﻋﻘﻠﻰ ﺩﻳﮕﺮﺍﻥ،ﻣﻴA= 176;ﻮﺍﻧﺪ ﺻﺤﺒﺖ ﮐﻨﺪ ﻭ ﺗﻔﻬﻴﻢ ﻧﻤﺎﻳﺪ. ﻭ ﺑﺎﺻﻄﻠﺎﺡ ﺍﺳ&#= 65176;ﺪﻟﺎﻝ ﻣﺘﻨﺎﺳﺐ ﺁﻧﻬﺎ ﺑﻨﻤﺎﻳ&#= 65194;،ﭼﻪ ﻃﻔﻞ ﺑﺎﺷﺪ ﻳﺎ ﺳﺎﻟﺨﻮﺭﺩﻩ،A= 261;ﭼﻪ ﺑﺎ ﺳﻮﺍﺩ ﺑﺎﺷ&= #65194; ﻳﺎ ﺑﻴﺴﻮﺍﺩ. ﻭ= ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺭﺟﺎﺗﻰ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰﺷﺪﻳﺪ= 5193;ﺍﺷﺘﻪﺑﺎﺷﺪ. ﻣﮑﺎﻧﻴﺰﻡ ﺗﺮﮐﻴبات ﻏﻴʋ= 98; ﻣﻨﺘﻈﻢ ﻭﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 1548; ﺁﻧﻘﺪﺭ ﭘﻴﭽﻴﺪﻩ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮﺷﻤﺮﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﻳﮑﺎﻳﻚ ﮐﺮﺩ. ﮐ= ﻪ ﭘﻴﺮﮐﺎﻣﻞ ﻳﮑﺠﺎ ﻫﻤﻪ ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻣثبت ﻭﻣA= 256;ﻔﻰ ﺳﺎﻟﻚ ﺭﺍ،ﺍﺯ ﻭﻯ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺘﻤﺮﮐﺰ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﮐ&= #65258; ﭘﺎﮐﺴﺎﺯﻯ عملا کاﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺨﻠﻴﻪ ﺑﺎ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﺻﻮﺭﺕ ﻣﻴﮕﺮﺩ. ﻭﺍﻟّ&#= 65166; ﺍﻧﺴﺎﻥ کوﺗﺎA= 257; ﻣﻘﺎﻡ، ﺩﺳﺘﺮ= 5203;ﻰ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﺪﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﻫﻤﻪ ﺗﺠﺮﺑﻪﻫﺎﻯ ﻣﺎﺩﻯ ﺻﺤﻴﺢ ﺑﺎﺷﺪ. ﺑﺎﺯ ﻣﻌﺮﻓﺖﺟﺪﻳﺪ= 5263; ﻧﻤﻴﺪﻫﺪ. ﮔﺮﭼ&= #65258; ﺍﮔﺮ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﭘﻴﺪﺍ ﺷﻮﺩ،ﺿﺮﺭﺵ ﺧﻴﻠﻰ ﺑﻴﺶ ﺍﺯ = ﻧﻔﻊ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺂﻧﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻗﻬﻘﺮﺍﻯ ﻓﻌﻠﻰ ﻭ ﺳﺨﺘﻰ ﺍﺣﺘﻤﺎل ﺘﺰﮐﻴﻪ ﻧﻔس ﺳ&#= 65248;ﻮﮐﻰ ﺁﻧﺎﻥ ﺭﺍ ﻏﻴﺮ ﻣﻤﮑﻦ ﻳﺎ ﻣﺤﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ&= #65203;ﺖ ﻣﺎﻧﻨﺪ ﺧﻮﺭﺍﻧﺪﻥ ﺳﻢّ ﻗﻮﻯ ﺑﮑﺴﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺟﺒﺮﺍﻥ ﻭ ﻋﻠﺎﺝ ﻧﺎﭘﺬﻳﺮ ﺍﺳﺖ. = ﻭﺍﻟّﺎ ﻣﺴﻤﻮﻣﻴّﺘﻬA= 166;ﻯ ﺳﺎﺩﻩ ﻭ ﮐﻮﭼﻚ ﻗﺎﺑﻞﺟﺒﺮﺍﻥ &#= 65261; ﻣﻌﺎﻟﺠﻪ ﻫﺴﺖ. = ﮐﻪ ﮔﺎﻫﻰ ﺑﺎ(ﺧﻮﺩ = ﺩﺭﻣﺎﻧﻰ) ﺑﺪﻥ ﻧﻴﺰ ﺑﺮﻃ&= #65198;ﻑ ﻣﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻗﺎﺋﻠ= ;ﺎﻥ ﺑﺎﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ،ﺑﺼﻮA= 197;ﺕﻗﺎﻋﺪﻩﺍﻯ ﻣﻴﮕﻮﻳﻨﺪ،ﭼA= 268;ﺰﻯ ﺩﺭ ﻋﻘﻞ ﻧﻴﺴﺖ&= #1548;ﮐﻪ ﺍﺯﭘﻴﺶ ﺧﻮﺩ،= 5165;ﺯ ﺣﻮﺍس ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﺗﺼﻮّﺭﺍﺕ ﺍﻭﻟﻴّﻪ،ﺣﻮʋ= 65;س ﻗﺒﻠﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ،ﺍ= 5267;ﻦ ﺣﻮﺍس ﻭﻋﻘﻞ ﻣﺎﺩﻯ ﻧﺎﺷﻰ ﺍﺯ ﺁﻥ، ﻧﻴﺰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺘﺪﺭﻳﺞ ﺑﺮﺣﺴﺐ ﺳﻠﺎﻣﺘﻰ ﻳﺎ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍ&#= 65253;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭﻳﺎﺑﺪ،ﮐﻪ ﻣﻌﺮﻓﺖ ﻓﻄﺮﻯ ﻭ ﻗﺒﻞ ﺍﺯ ﺍﺣﺴﺎس دﺭ ﺳﻠﻮﻙ،ﻭﺣﺘﻰ ﺩﺭ ﺩﻳﺪﻥ ﺗﻨﺎﻗﻀﺎﺕ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ،A= 193;ﺭ ﻋﻘﺎﻳﺪ ﻭﺗﺼﻮﺭﺍﺕ ﻣﺎﺩﻯ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺗﺼﺤﻴﺢ ﺃﻧﺪﮐﻰ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬ&#= 1740; ﻴﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. ﻭﻟﻰ ﻋﻘﻞ ﻟﺪﻧّﻰ ﺩﺭ ﺷﺎﻫﺪﺍﻥ،= 5187;ﺘﻰ ﻗﺒﻞ ﺍﺯ ﺍﺣﺴﺎس ﺗﻨﻬﺎ &#= 65169;ﺎﻭﺭﻯ ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻬﺎ ﻣﻴﺮﺳﺪ. ﺘﺎ ﭼﻘﺪﺭ ﺑﺎﻭﺭﻯ ﻣﺤﮑﻢ ﺗﺮ،ﻭ ﻋﺸﻖ ﺭﺳﻴﺪﻥ ﺑﺂﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻭ ﺻﺒﻮﺭﻯ ﺗﺤﻤّﻞ ﺗﺰﮐﻴ= 5258; ﻫﺎﻯ ﻧﻔس ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ (ﻣﻌﻴﺎﺭ ﻋﺸﻖ ﺑﻮﻟﺎﻳﺖ)ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺭﻭﺣﻰ ﻣﻴﺪﻫﺪ. = ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﺗﺰﮐﻴﻪﻫﺎ ﺗﮑﻤﻴﻞ ﺷﻮﻧﺪ. = ﺑﻄﻮﺭﻳﮑﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎ ﻫﺮ ﻗﺪﻡ ﺳﺎﻟﻚ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺯﻭﺩﺗﺮ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﺷﺎﻳ= 5204;ﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس. ﮔ&= #65198;ﭼﻪ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﺑﺎﺯ ﻋﻤﻴﻖ ﺗﺮ ﺑﺎﺷﺪ،ﻭﻟﻮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺷﺎﻳﺴ&#= 65176;ﻪ ﻧﻴﺰ ﺩﻳﺮ ﺗﺮ ﺩﺳﺖ ﺑﺪﻫﺪﻭﺑﻨﻔﻊ ﺁﻳﻨﺪﻩ ﺳﺎﻟﻚ &= #65165;ﺳﺖ. ﮐﻪ ﺳﻮﺩﻯ ﺩﺭ ﺍﻳﻦ ﻧﻴﺴﺖ، ﺍﻧﺴﺎﻥ ﺑﻤﺮﺣﻠﻪ ﻭ ﮐﻤﺎﻟﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺟﻮﺩﻯ ﻭﺷﻬﻮ&#= 65193;ﻯ ﻭﻋﻘﻠﻰ ﺑﺮﻭﺩ&#= 1548;ﻭﻟﻰ ﺩﺭﺁﻥ ﻣﺮﺣﻠﻪ ﻟﻨﮓ ﺑﻤﺎﻧﺪ،= 4400;ﻪ ﻣﻨﺠﺮ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻣﺠﺪﺩ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮﺷﻮﺩ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪ ﺩﺭ ﺍﻧﮕﻠﻴس ﺟﺎﻥ ﻟﺎﻙ ﻭ ﻫﻴﻮﻡ ﺳﻌﻰ ﮐﺮﺩﻧﺪ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ،ﮐﻪ ﭼ= 4405;ﻮﻧﻪ ﺍﺯ ﻣوﺍﺩﻯ ﮐﻪ ﺍﺭﺗﺴﺎﻣﺎﺕ ﻭ ﺍﻧﻄﺒﺎﻋﺎﺕ ﺫ&#= 65259;ﻨﻰ ﻓﺮﺍﻫﻢ ﻣﻴﮕﺮﺩﺩ، ﭼﮕﻮﻧﻪ ﺗﺼﻮﺭﺍﺕ ﻣﺎ ﺍﻧﺘﺰﺍﻋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻳ= ﻌﻨﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺑﺪﻭﻥ ﭘﺸﺘﻮﺍ&#= 65255;ﻪ ﺣﻘﻴﻘﺖ ﻭﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﺩﺭ ﺟﻬﺎﻥ ﻭ ﺩﺭ ﺩﻳﮕﺮﺍﻥ میشود. ﮐﻨﺪﻯ ﻟﺎﻙ ﻓﺮﺍﻧﺴﻮ&#= 65263;،ﺧﻮﺍﺳﺖ ﮐﻪ ﺭﺷﺪ ﺫﻫﻦ ﺭﺍ ﻣﺠﺴّﻢ ﻧﺸﺎﻥ ﺑﺪﻫﺪ،= 5261; ﭼﮕﻮﻧﻪ ﺑﺘﺪﺭﻳﺞ ﺍﺣﺴﺎس ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺍﺭﺗﺴﺎﻣﺎﺕ ﺩﺭﺫﻫﻦ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺍﺭﺗﺴﺎﻣﺎﺕ ﻳﺎ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ، ﺑﻤﻔﺎﻫﻴﻢ ﺑﺴﻴﺎﺭ ﺍﻧﺘﺰﺍﻋﻰ،ﻭA= 187;ﺘﻰ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﺗﺒﺪﻳﻞ ﻣﻴﮕﺮﺩﻧﺪ. ﺩﺭ ﻧﺘﻴﺠﻪ ﺗﺼﻮﺭﺍﺕ ثاﻧA= 262;ﻳﻪ ﺁﻳﻨﺪﻩ ﺍﻧﺴﺎﻥ،ﺑﺮﺍA= 263; ﻗﻴﺎس ﺑﺎ ﺁﻥ ﺗﺼﻮﺭﺍﺕ ﺧﺎﻡ ﻭ ﻧﺎﻗﺺ ﺍﻭﻟﻴّﻪ ﺧﻮﺩ ﻧﻴﺰ، ﻧﺎﺩﺭﺳﺖ ﻭ ﻣﺒﻬﻢ ﺩﺭ ﺧﻮﺍﻫﺪ ﺁﻣﺪ. ﻭ= ﺯﻣﺎﻧﻰ ﺍﻧﺴﺎﻥ ﻓﺮﻳﺐ ﺧﻄﺎ ﮐﺎﺭﻯ ﻫﺎ&= #65263; ﺫﻫﻦ ﺧﻮﺩ ﺭﺍ ﻣﻴﺨﻮﺭﺩ. ﻫﻴﻮ&= #65249; ﺩﺭﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻰ ﺗﮑﻮﻳﻨﻰ ﮊﻧﺘﻴﻚ، ﺑﺎ ﻣﻌﻨﻰ ﺩﺭﺳﺖ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﺳﺖ قاﺑﺖ ﮐﻨﺪ ﮐﻪ ﺑﻌﻀﻰ ﻋﺒﺎﺩﺍﺕ ﻧﻴﺰ ﻣﻌﺎﻧﻰ ﻣﻮﻫﻮﻡ ﺩﺍﺭﻧﺪ،ﻭ ﻣﻔﻬﻮﻡ ﺻﺤﻴﺢ ﻳﻌﻨﻰ ﺣﻘﻴﻘﺖ ﻟﻔﻈﻰ ﺩﺭﻣﻄﺎﺑﻘﺖ ﺑﺎ ﻗﻮﺍﻋﺪ ﻣﻨﻄﻘﻰ ﺍﺳﺖ ﮐﻪ ﻣﻌﻨﻰ ﺩﺭﺳﺖﻣﻴﺪﻫﺪ= 548;ﻭﺣﺘﻤﺎ ﻣﻨﺸﺄ ﺗﺠﺮﺑﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺪﻭﻥ ﻣﻨﺸﺄ ﺗﺠﺮﻳﺪﻯ ﻣﻔﻬﻮﻡ،ﻋﺒﺎA= 197;ﺕ ﻣﻌﻨﻰ ﻇﺎﻫﺮﻯ ﺩﺍﺭﺩ،ﮐﻪ ﭘﻮﭺ ﻭ ﺑﺪﻭﻥ ﻣﺤﺘﻮﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﻳﻦ ﮔﻔﺘﻪ ﻫﻴ&= #65262;ﻡ ﺩﺭﺳﺖ ﺍﺳﺖ،ﭼ= 5262;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺣﻘﻴﻘﺖ ﺗﺠﺮﺑﻰ،ﺑﺎﻳA= 194; ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﺎﺳﻮﺗﻰ ﺻﺤﻴﺢ ﺍﺳﺖ. ﻣﺸ= ﮑﻞ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎﻥ ﻣﺎﺩﻯ ﻭﻧﺎﺳﻮﺗﻰ ﻧﻴﺴﺘﻨﺪ. ﭘس ﻣﻨﺸﺄ ﺗﺠﺮبی ﻨﺪﺍﺭﻧﺪ. ﻳﺎ ﺍﮔﺮ ﺩﺍﺭﻧﺪ ﺩﺭﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﻧﺘﺎﻳﺞ ﮐﺎﻣﻠﺎ ﻣﺘﻔﺎﻭﺕ، ﺑﺎ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ،ﭼﻨA= 268;ﻦ ﺍﻓﮑﺎﺭﻯ ﻣﻮﻫﻮﻡ ﻭ ﺍﻧﺘﺰﺍﻉ ﺷﺨﺼﻰ ﺑﺎﺷﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻓﮑﺎﺭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺩﺭ ﺍﺑﺘﺪﺍ،ﭼ= 5262;ﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ،ﻣﻨﺸʋ= 56; ﺗﺠﺮﺑﻰ ﻗﺒﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﺣتی اﮔﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﺷﻨﻴﺪﻩ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﭼﻮﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻰ ﻗﺒﻠﻰ،ﺍﻓﮑﺎA= 197;ﻯ ﺩﺳﺖ ﺩﺍﺩ،ﮐﻪ ﺍﺯ ﺁﻥ ﻣﻨﺸﺄ ﻟﺪﻧّﻰ ﻭ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﺩﻧﺒﺎﻟﻪ ﺁﻥ ﺍﻓﮑﺎﺭ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺍﺭﺍﻯ ﻣﻨﺸﺄ ﺗﺠﺮﺑﻰ ﺷﺨﺼﻰ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ،ﻭﻟﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺘﻨﺪ. ﭘس ﺁﻧﺎﻥ ﻓﮑﺮﻯ ﺭﺍ ﺣﻘﻴﻘﺖ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻣ&= #65166;ﻧﻨﺪ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳ&#= 65166;ﺋﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﺳﺎﺑﻘﻪﺍﻯ ﺍﺯ ﺁﻥ ﺍﻓﮑﺎﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ،ﻳﺎ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻥ ﺭﺍ،ﺍﻭ&#= 65247;ﻴﺎﻯ ﮔﺬﺷﺘﻪ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. ﭘس ﺩﻳ&= #64405;ﺮﺍﻥ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ&#= 1548;ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ. ﭼﻮﻥ ﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻧﺴﺒﺘﺎ ﺳﺨﺖ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ. ﻭﻗﺘﻰ ﺍﻭﻟﻴﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩﺭ= 5165; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﮐﻨﻨﺪ&#= 1548;ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺘﻮﺍﻧﻨﺪ ﻭﻟﻮ ﻧﺎﺩﺭﺳﺖ&#= 1548;ﻭ ﻳﺎ ﮐﺎﻣﻠﺎ ﺩﺭﺳﺖ،ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺩﺭﺩﻳﮕﺮﺍﻥ ﻣﻨﺸﺄ أثر ﺑﻮA= 193;ﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺗﺠﺮﺑﻰ ﻫﻢ ﻧﻴﺴﺖ. ﭘس ﻣﻄﻠﻘﺎ ﺗﺼﻮﺭﺍﺕ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻭ ﺣﺘﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548;ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﭘﻴﮕﻴﺮﻯ ﺑﻌﺪﻯ ﻫﻢ ﺑﻨﻤﺎﻳﻨﺪ،ﺑA= 166; ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻓﺮﻕ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﺎ ﺗﺼﻮﺭﺍﺕ ﺷﻨﻴ&#= 65194;ﻧﻰ ﺍﺯ ﺻﺎﺣﺒﺎﻥ ﺗﺠﺮﺑﻪ،ﻣﺘﺎA= 235;ﻴﺰﻳﻚ ﺑﺎﺷﺪ ﻳﮑﺴﺎﻥ ﻨﻴﺴﺖ. ﮐﻪ ﮔﺎﻫﻰ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺁﻧﺎﻥ ﺭﺍ ﺍﺯﺭﺍﻩ ﺍﻟﻬﻰ ﺩﻭﺭﺗﺮ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﻳﺪﻩﺍﻧﺪ. ﻭﻧ&= #65252;ﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﺍﻳﻦ ﭘس ﺁﻟ&= #65174; ﺩﺳﺖ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﮔﺮﺩﻧﺪ. ﻭﻟﻰ ﺃﻧﺪکی اﺯ ﻣﺴﺘﻌﺪﺍﻥ ﺗﻌﺎﻟﻰﻋﻘﻠﻰ &#= 65261; ﻓﮑﺮﻯ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻮﺿﻮﺡ ﺣﻘﺎﻳﻖ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ&#= 1548;ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﻦ ﺗﺼﻮﺭﺍﺕ ﻗﺒﻠﻰ ﺷﻨﻴﺪﻩ ﺷﺪﻩ ﺍﺯ ﺍﻭﻟﻴﺎ ﺭﺍ،ﺑ= 5166; ﺗﺠﺮﺑﻪﻫﺎﻯ ﺷﺨﺺ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﺳﻠﻮﻙ، ﻭﺩﺭﻳﺎﻓﺘﻬﺎ= 5263; ﺍﻟﻬﻰ ﺗﻠﻔﻴﻖ ﻭ ﺗﻄﺒﻴﻖ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺎﺯ ﺁثاﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻧﺘﻴﺠﻪ ﺗﺼﻮﺭ&#= 65165;ﺕ ﻗﺒﻞ ﺗﺠﺮﺑﻰ،= 5193;ﺭ ﺁثاﺭ ﺗﺠﺮﺑﻰ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺑﺎﻗﻰ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺩﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ، ﺩﻗﻴﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻓﮑﺮ ﻭ ﺣﮑﻤﺖ ﻭ= ﻣﻌﻘﻮﻟﺎﺕ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548;ﺗﻨﻬﺎ ﻭﺍﺑﺴﺘﮕﻰ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺧﻮﺩ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺩﺭﺍ ﺑﻨﻬﺎﻳﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ &#= 65169;ﺮﺳﻨﺪ. ﮐﻪ ﺷﻬﻮﺩ ﻧﻮﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺳﺖ. ﺍﻣﺎ ﺁثاﺭﻋﻘﻠﻰ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺁثاﺭ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺩﺭﺗﺼﻮﺭﺍﺕ ﻗ&#= 65170;ﻞ ﺍﺯ ﺗﺠﺮﺑﻪ، ﮐﻪ ﺩﻗﻴﻘﺎ ﺣﻘ&= #65268;ﻘﺖ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ،ﺑﺎA= 259;ﻢ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺧﺘﻠﺎﻑ ﻫﻴﻮﻡ ﻭ ﻫﻢ ﻓﮑﺮﺍﻥ ﺑﻌﺪﻯ ﺍﻭ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ ﻳﻚ ﻓﮑﺮ،ﺑﺘﺨﻴّʌ= 46; ﻋﻤﻴﻖ ﭘﺮﺩﺍﺧﺘﻨﺪ. ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﻫﺮﻗﻮﻝ ﻭ ﮐﻠﺎﻡ ﻭ ﻓﮑﺮﻯ ﺭﺍ،ﺑﺎﻳﺪ ﻣﻨ= 5208;ﺄ ﺍﻭﻟﻴﻪ ﺁﻧﺮﺍ ﻳﺎﻓﺖ. ﺷﺎﻳﺪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ&= #1548;ﮐﺎﺭﺷﺎﻥ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﻣﻨﺸﺄ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺁﻧﻬﺎ، ﻧﻄﻔﻪﺍﻯ ﺍﺯ ﺁﻥ ﻓﮑﺮ ﻣﻴﺒﺎﺷﺪ، ﻭ ﻧﻪ ﺧﻮﺩ ﻓﮑﺮ ﺑﻘﻮﻝ ﮐﺎﻣﻠﻰ الهی ﺑﺨﻮﺍﻫﻴﻢ ﺗﻄﺒﻴﻖ ﻭﻣﻘﺎﻳﺴﻪ ﮐﻨﻴﻢ. ﺯﻳﺮﺍ ﺍﻓﮑﺎﺭ ﻧﻴﺰ، ﭼﻮﻥ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻯ ﺩﺭﻫﺴﺘﻰ ﺗﻮﻗّﻔﻰ ﺩﺭﺣﺎﻝ ﻭﻣﻘﺎﻡ ﺧﻮﺩ ﻧﺪﺍﺭﺩ،ﻭ ﻣﺪﺍﻡ ﺩﺭ ﺗﻐﻴﻴﺮ ﺍﺳﺖ. ﭼ= ﻪ ﻣثبت ﻭﺑﻬﺘﺮ A= 261; ﭼﻪ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺤﺎﻝ ﻗﺒﻠﻰ و قهقرائی. ﻭﻟﻰ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺳﻤﺒ&#= 65262;ﻟﻴﻚ ﮐﻪ ﺭﻗﻴﻘﻪﺍﻯ ﺍﺯ ﺍﻓﮑﺎﺭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ، ﻣﻨﺸﺄ ﺍﻭﻟﻴّﻪ ﺍﻳﻦ ﺍﻓﮑﺎﺭ، ﻣﮕﺮ ﮔﻔﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺑﻞ ﺟﺴﺘﺠﻮ ﻧﻴﺴﺖ. = ﺁﻧﻬﻢ ﺑﺎ ﺗﻌﻤّﻖ ﻭ ﺗﺨﻴّﻞ ﻭ ﺗﺤﻘﻴﻖ ﻓﮑﺮﻯ ﺷﺨﺺ،ﮐﻪ ﻫﻨﻮﺯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﺍﺭﺩ. = ﭘس ﭼﺎﺭﻩ ﺣﻘﺎﻳﻖ ﺟﺴﺘﻦ، ﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ، ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. &= #65153;ﻧﮕﺎﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ = 5169;ﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ،ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺺ، ﻣﻴﺘﻮﺍﻥ ﺣﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳکی ﻤﻮﺍﺯﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺭﺍ ﭘﻴﺪﺍ ﮐﺮﺩ.= ﻭ ﺍﮔﺮ ﭘﻴﺪﺍ ﻧﺸﺪ، ﻣﻬﻢ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻯ ﻭ ﺣتی ﻨﻈﺮﻳﺎﺕ ﻣﺘﺎﻓﻴﺰﻳﻚ، ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ نیست ،ﺣﺘﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻣﻬﻢ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ اﺳﺖ،A= 261;ﻧﻪ ﺷﻨﻴﺪﻥ ﻧﺘﺎﻳ&#= 1580; عقلی ﺍﺣﺘﻤﺎلی اﻳʌ= 54; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ. ﻭﻟﻰ ﻭﻗﺘﻰ ﻳﻚ ﺷﺎﻫﺪ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻣﻴﮑﻮﺷA= 194; ﺍﻓﮑﺎﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻮﺍﺯﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﮕﻮﻳﺪ، ﺑﺎﺯﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺸﺄ ﻏﻴﺮ ﺗﺠ&= #65198;ﺑﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﺑﭙﻴﺮ ﮐﺎﻓﻰ ﺑﺎﺷﺪ،ﺑﻬﻤﺎA= 253; ﺳﻄﻮﺡ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﻭﻣﻨﺸﺄ ﺍﺻﻠﻰ ﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﺑﺸﺮﻁ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻭﮐﻮﺷﺶ ﻋﺒﺎﺩﻯ است. ﺍ= 5267;ﻦ ﻗﺎﻋﺪﻩ ﭘﻴﺮﻭﺍﻥ ﺑﻌﺪﻯ ﻫﻴﻮﻡ،= 5169;ﻠﺰﻭﻡ ﺗﻌﻤّﻖ ﻓﮑﺮﻯ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﻨﺸﺄ ﺍﻭﻟﻴ&#= 1617;ﻪ ﻳﻚ ﻓﮑﺮ،ﻋﻤﻠ= 5166; ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘنی هم ﻧʌ= 68;ﺴﺖ. ﺯﻳﺮﺍ ﻣﻨﮑﺮ ﻣﺘﻌﻤّﻖ،ﻧﻤʌ= 64; ﺗﻮﺍﻧﺪ ﮔﺮﻳﺰﺍﻥ ﻭ ﺑﻴﻄﺮﻑﺍﺯﺁث= 75;ﺭ ﻣﻨﻔﻰ ﻭ ﺁﻟﻮﺩ&= #64404;ﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺎﺷﺪ. ﮐﻪ ﻧﻤﻰ ﻧﺘﻮﺍﻧﺪ ﺑﻤﻨﺸﺄ ﺍﻭﻟﻴّﻪ ﺑﺮﺳﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﺻﻮﺭﺕ ﮔﻴﺮﺩ،ﻫﻢ ﻣﻨﺸﺄ ﻓﮑﺮ ﺩﻳﮕﺮﺍﻥ،ﺑﺨA= 212;ﻮﺹ ﺧﻮﺩ ﻣﻨﺸﺄ ﻭﻣﻨﺒﻊ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ&#= 1548;ﻭﺷﺎﻳﺪ منبع ﺑﺎﻟﺎﺗﺮﻯ ﻧﻴﺰ ﺭﻭﺑﺮﻭ ﺷﻮﺩ. ﮐﻪ ﺑﺎﺯ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺤﻘﻖ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ. = ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ&#= 1548;ﻭﻣﻨﺸﺄ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮔ= ﻮﺋﻰ ﻫﺮﮐس ﺩﺭ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ،ﺑﺎﻳ= 5194; ﺷﺨﺼﺎ ﻋﻤﻞ ﮐﻨﺪ. ﻭﺗﻤﺎﻡ ﭘﻠّﻪ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺳﻄﻮﺡ ﺣﻘﺎﻳﻖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪ. = ﻭﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﺠﺮﺑﻪ ﻋﻘﻠﻰ &= #65261; ﺷﻬﻮﺩﻯ ﺧﻮﺩﺵ ﺑﺎﻳﺪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﻭ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻨﻤﺎﻳﺪ، ﺍﻟﺒﺘﻪ ﺻﻌﻮﺩﻯ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻋﻘل ﻤﻤﮑﻦ ﻧﻴﺴﺖ. ﺣ= ﺪّ ﺃﮐثر ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻭ ﺍﮐثرﺍ ﺍﻧﺤﺮﺍﻓﻰ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ اﺳﺐ ﻣﺪﺍﺭ ﺑﺪﻭﺭ ﺧﻮﺩﺵ ﻣﻴﮕﺮﺩ&#= 65193;،ﻭﺗﺼﻮﺭ ﺣﺮﮐﺖ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍﻣﺎﻧﻨﺪ ﺧﺮ ﻣﺪﺍﺭ ﭼﺸﻤﺎﻧﺶ ﺑﺴﺘﻪ ﺍﺳﺖ. ﺑﺎ ﭼﺸﻢ ﺩﻝ ﺑﺴﺘﻪ&= #1548;ﻭﭼﻴﺰﻯ ﺍﺯ ﺍﻧﻮﺍﺭ ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﻤﻰ ﺑﻴﻨﺪ ﻭﺩﺭ ﻫﻤﺎﻥ ﺳﻄﻮﺡ ﻋﻘﻠﻰ،ﻭ ﺍﻧﻮﺍﺭ ﺿﻌﻴﻒ ﺑﺸﺮﻯ،ﻣﻌﻘﻮA= 247;ﺎﺕ ﺧﻮﺩﺭﺍ ﻧﺸﺨﻮﺍﺭ ﻣﻴﮑﻨﺪ ﻭﻫﺮﮔﺰﻗﺪﺭﺕ ﻣﻌﺮﺍﺝ ﻭﺗﻌﺎﻟﻰ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺍﻳﻨﮕ&= #65262;ﻧﻪ ﺗﺼﻮﺭﺍﺕ ﻭ ﺗﺨﻴّﻠﺎﺕ ﺷﺨﺼﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ،ﻭ ﺷﺮﺍﻳﻂ ﺭﻭﺯ ﻣﺮﻩ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥﺒﺎﺷﺪ= 548; ﺑﺮﺍﻯ ﻫﻤﺰﻳﺴﺘﻰ ﻣﺴﺎﻟﻤﺖ ﺁﻣﻴﺰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻣﻔﻴ&#= 65194; ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. = ﻭ ﭘس اﺯ ﻣﺮﮒ ﻭ ﺗ&= #65262;ﻟﺪ ﻣﺠﺪﺩﻯ ﻤﺎﻧﻨﺪ ﺍﻣﺮﻭﺯ ﭼﻪ ﺭﺳﺪ ﺑﺘﻮﻟﺪ ﺑﺎ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭘس ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻌﻤّﻘﺎﺕ ﻓﮑﺮﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻣﺮﻭﺯ، ﺣﺘﻰ ﺍﮔﺮ ﺑﺮﺍﺳﺎس ﺍﻭﻟﻴّﻪ ﻭﻣﻨﺸﺄ ﺍﻟﻬﻰ&#= 1548;ﻭﻳﺎ ﺣﺘﻰ ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻠﻤﻰ ﺻﺎﺣﺒﺎﻥ ﺍﻓﮑﺎﺭ ﺩﺭﺳﺖ ﻗﺒﻠﻰ ﺑﺎﺷﻨﺪ&#= 1548;ﮐﺎﺭ ﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﺨﺺ ﻧﻴﺴﺖ،ﮐﻪ ﺑﺮﺍﻯ ﺁﻥ ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩﺍﻧﺪ. ﻭ ﺑﻴﺸﺘﺮ ﭼﻨﻴﻦ ﺍﻓﮑﺎﺭﻋﻠﻤﻰ= 548;ﺣﺠﺎﺏ ﺿﺨﻴﻢ ﺗﺮﻯ ﺑﺮ ﺫﻫﻦ ﺍﻳﺠﺎﺩ ﻣ&= #65268;ﮑﻨﺪ. ﭘس ﺗﺮﻙ ﺍﻳﻦ ﺗﻔﮑّﺮﺍﺕ ﻏﻴﺮﺍﻟﻬﻰ ﻭ ﻏﻴﺮ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺍﺯ ﻏﻴﺮﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺩﻣﺎﻥ ﺿﺮﻭ&#= 65197;ﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺷﻬﻮﺩﻯ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕ&= #65198;ﺍﻥ،ﻣﻴﺘﻮﺍʌ= 53; ﺳﻮﺩﻯ ﺍﺯ ﺍﻳﻦ ﺗﺤﻘﻴﻘﺎﺕ ﺷﺨ&#= 65212;ﻰ ﺑﺮﺩ. ﺯﻳﺮﺍ ﺳﺮﻣﺎﻳﻪ ﺗﻔﮑّﺮﺍﺕﮐﺎA= 251;ﻠﺎﻥ،ﺣﻘﺎﻳﻖ ﻭ ﺍﺻﻮﻝ ﺍﻟﻬﻰ = ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕ ﺩﺭ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﻓﮑﺮﻯ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮ&#= 65263; ﺟﺪﻳﺪﺗﺮ،ﮐﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪ،ﺑﻬﺘA= 198; ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻣﺘﻔﮑّﺮ ﻭ ﻋﺎﻟﻢ ﻭ ﻓﻴﻠﺴﻮﻑ ﺍﺳﺖ. = ﻭﻟﻰ ﻗﻄﻌﺎ، ﻧﻪ ﻓﻘﻂ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺪﺍﺭﻧﺪ،= 4400;ﻪ ﺑﺎ ﺍﻓﮑﺎﺭ ﻧﺴﻞ ﺟﺪﻳﺪ ﺑﻌﺪﻯ ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﺗﺮﺑ&#= 65268;ﺖ ﻣﻘﺪﻣﺎﺗﻰ ﺁﻧﺎﻥ ﺭﺍ ﮐﺮﺩ&= #65257;ﺍﻧﺪ،ﻣﺘﻮﺟ¡= 7;ﻪ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﻏ&= #65248;ﻄﮕﻴﺮﻯ ﺑﺴﻴﺎﺭ ﮐﻪﺁﻧﻬﺎ ﻣﻴﮑﻨﻨﺪ. ﺑﻄﻮ&= #65197;ﻯ ﮐﻪ ﺍﺳﺘﺎﺩﺍﻥ&#= 1548;ﺧﻮﺩﺭﺍ ﺟﺎﻫل ﻮﻣﻨﺤﺮﻑ ﻭ ﺩﺭﺧﻄﺎ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨﺪ. ﻋﻘﻞ ﻫﺮ ﻧﺴﻞ ﻧﺴﺒﺖ ﺑﻨﺴﻞ ﻗﺒﻠﻰ ﻃﺒﻴﻌﺘﺎ ﺑﻬﺘ&#= 65198; ﺍﺳﺖ. ﺍﻧﺴﺎﻥ ﺑﺠﺎﻯ ﺟﺴﺘﻦ ﺷﺨﺼﻰ ﻣﻨﺸﺄ ﻫﺮﺗﺠﺮﺑﻪﺍﻯ= 548;ﺩﺭﺑﺎﺭﻩ ﺃﺻﻞ ﻫﺮ ﺗﻔﮑّﺮﻯ،ﺑﺎʌ= 67;ﺪﺧﻮﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﭙﺮﺩﺍﺯﺩ. ﮔﻮ&= #65163;ﻰ ﺍﺯ ﻣﻨﺒﻊ ﺟﺪﻳﺪﻯ ﻣﺎﻳﻪ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺍﺳﺘﺎﺩﺍﻥ ﻗﺒ&#= 65248;ﻰ ﻧﺪﺍﺷﺘﻪ ﺍﻧﺪ. = ﺯﻳﺮﺍ ﺍﺯ ﻣﺤﻞ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ&#= 65267;ﺎﻓﺖ ﺍﻟﻬﺎم کرﺩﻩﺍﻧﺪ،ﺍᤨ= 4;ﺮﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﻭﻋﻤﻴ= 5238;ﺗﺮﻯﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻧﺸﻴﻨﺎﻥ ﻫﻴﻮﻡ، ﺍﺯ ﺍﻳﻦ ﺳﻴﺎﺳﺖ ﻓ&= #64401;ﺮﻯ ﺧﻮﺩ ﻧﺘﻴﺠﻪ ﻧﮕﺮﻓﺘﻪ،ﻭ ﻗﺎﻋﺪﻩ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣﻄﺮﺡ ﻧﻤﻮﺩﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﮐﻮﺭﻯ ﮐﻪ ﺑﺮﺍﻯ ﺟﺴﺘﻦ ﺭﺍﻩ ﺩﺭﺳﺖ،ﻣ= 5194;ﺍﻡ ﺑﺎ ﻋﺼﺎﻳﺶ ﺭﻭﺯﻧﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺣﺮﮐﺖ ﻣﻴﺠﻮﻳﺪ، ﻭ ﺑﻨﺪﺭﺕ ﺑﻨﺘﻴﺠﻪﺍﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺑﺎﺯ ﺁﻥ ﻧﻴﺰ ﻣﻮﻗّﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟ= ﺬﺍ ﮔﻔﺘﻨﺪ، ﺗﻨﻬﺎ ﺍﻗﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭﻯ ﺭﺍ&= #1548;ﺑﺎ ﻣﻌﻨﻰ ﻭ ﻏﻴﺮ ﻣ= ﻮﻫﻮﻡ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻣﻌﻨﻰ ﺭﻭﺷﻦ ﺁﻥ ﻓﮑﺮ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺎ ﺑﮕﺬﺍﺭﺩ، ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺑﺮ <span style=3D'mso-spacerun:yes'> </span>أشیاء ﺍﻃﻠﺎﻕ ﮐﻨﻴﻢ ﻭ ﺗﻄﺒﻴﻖ ﻧﻤﺎﺋﻴﻢ. ﻳﻌﻨ&= #65264; ﺑﺎﺯ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ = ﺻﺎﺩﻕ ﺍﺳﺖ، ﻭﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﺮﻓﺎﻧﻰ. ﮐﻪ ﺗﻄﺒﻴﻖ ﺁﻧﻬﺎ ﺭﺍ، ﺗﻨﻬﺎ ﺑﺮ ﺍﺣﻮﺍﻝ ﺧﻮﺩﺷﺎﻥ،ﺩﺭA= 175;ﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻄﺒﻴﻖ ﻧﻤﺎﻳﻨﺪ. ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ،ﺩﺭ ﭼﻨﻴﻦ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪﻯ ﺑﭽﻨﻴﻦ ﺍﺣﻮﺍﻝ ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﺳﺎﻟﻚ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ &= #65169;ﻨﻤﺎﻳﺪ،ﺗﺎ ﺣﻘﻴﻘﺖ ﮐﻠﺎﻡ ﭘﻴﺮ ﻣﻌﻠﻮﻡ ﮔﺮﺩﺩ. ﻓﺮﺍﻣﻮ&= #65205; ﻧﮑﻨﻴﻢ، ﮐﻪ ﻋﻤﻞ ﻋﻘﻠﻰ،ﺗ= 5220;ﺒﻴﻖ ﺷﺮﺡ ﺗﺠﺮﺑﻪ ﺩ&= #65267;ﮕﺮﺍﻥ،ﺑﺮ ﺍﻣﻮﺭ ﻋﺎﺩﻯ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻤﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﮑﺎﻧﻴﺰﻡ ﭘﻴﭽﻴﺪﻩﺍﻯ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻧﻔس ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺩﺧﺎﻟﺘﻬﺎ ﺩﺍ&#= 65197;ﺩ. ﻭ ﭼﺎﺭﻩ ﮐﺎﺭ ﺍﺑﺘﺪﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺯ ﺁﻟﻮﺩﮔﻰ ها ﻭﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺﺍﺳﺖ= 548;ﺑﻌﺪ ﺑﻬﺮ ﻋﻤﻞ ﻋﻘﻠﻰ ﻣﻴﺘﻮﺍﻥﭙﺮﺩ= 5165;ﺧﺖ. ﻭﭼﻮﻥ ﺍﻣﮑﺎﻥ ﺗﻄﺒﻴﻖ ﺷﺮﺡ ﺗﺠﺮﺑﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺘﺎﻓﻴ&#= 65200;ﻳﻚ، ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺷﻨﻮﻧﺪﻩ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﭼ= ﻪ ﺩﺭ ﺗﺤﻠﻴﻞ ﻟﻔﻈﻰ،ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﺗﻄﺒﻴﻖ. ﭘس ﻫﻤ&= #65258; ﺍﻓﮑﺎﺭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 1548; ﺳﺮﺍﺳﺮ ﭘﻮﭺ ﻭﺍﻧﺤﺮﺍﻓﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= ﻮﭺ ﺩﻳﺪﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 548; ﺩﻟﻴﻞ ﭘﻮﭺ ﺑﻮﺩﻥ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ ﺣﺘﻰ ﺍﮔﺮ ﺻﺪ ﺩﺭ ﺻﺪ ﺷﻨﻮﻧﺪﮔﺎﻥ ﭼﻨﻴﻦ ﻧﺘﻴﺠﻪ ﺑﮕﻴﺮﻧﺪ. ﻭ ﻟﺬﺍ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﮔ= ﺮ ﭘﻴﺮ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﻭﮐﻤﻚ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ &= #65191;ﺪﺍﻭﻧﺪ،ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻣﺘﺪﺭّﺝ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ ﺳ= ﺎﻟﻚ ﻧﺒﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،ﻭﺩﺭﻋA= 208;ﻖ ﻭﺻﺒﻮﺭﻯ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺑﺪﻭﻥ ﺍﻧﻘﻄﺎ&#= 65225;، ﺑﺤﻘﺎﻳﻖ ﺷﻨﻴﺪﻧﻰ ﺍﺯ ﭘﻴﺮﻣﻴﺮﺳﻨﺪ. &= #65175;ﺎﺯﻩ ﺍﻳﻦ ﺭﻭﺵ ﺗﻄﺒﻴﻖ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮ ﻣﺎﺩﻳﺎﺕ،ﮐﻪ ﮐﺎﺭ ﺍﻫﻞ ﻋﻠﻢ ﻓﻴﺰﻙ ﺍﺳﺖ، ﻣﺨﺎﻟﻒ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺃﻫﻞ ﺗﻔﮑّﺮﺍﺕ ﺫﻫﻨﻰ ﺩﺭ ﻧﺸﺨ&= #65262;ﺍﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻪ ﭼﻮﻥ ﻋﻠﻤﺎ ﺍﺯ ﺣﻘﺎﻳﻖ ﻓﻴﺰﻳﻚ ﺑﻬﺮﻩ ﻣﻴﮕﻴﺮﻧﺪ،ﻭ ﻧﻪﺑﺒﺤث ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎﺕ ﻋﻤﺮ ﺧ&= #65262;ﺩ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺍﺟﻌﻪ ﮐﻨﻨﺪ. ﻫﻤﺎﻥ ﮐﺎﺭﻯ ﮐﻪ ﺍﺑﻦ ﺳﻴﻨﺎ ﺩﺭ ﺍﻭﺍﺧﺮﻋﻤﺮ ﻭﺩﺭﺟﺎﺕ ﻋﻠﻤﻰ ﺧﻮﺩ ﺩﻳﺪﺍﺭﻯ ﺍﺯ ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺧﺮﻗﺎﻧﻰ ﻋﺎﺭﻑ ﮐﺮﺩ. ﮐﻪ ﮔﻔﺖ ﻫﺮﭼﻪ ﻣﻦ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ&#= 65165;ﻡ،ﺍﻭ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ،ﻣﻴﺪﺍA= 255;ﺴﺘﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺧﺮﻗﺎﻧﻰ ﺗﺠﺮ&#= 65169;ﻪ ﺷﺨﺼﻰ ﻭﺳﻠﻮﮐﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ. = ﻭ ﺍﺯ ﻣﺤﻞ ﺧﻠﺄ ﻓﮑﺮﻯ ﻭ ﭘﺮﺗﺎﺏ ﻏﻴﺒﻰ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﺮ&= #65193;. ﮔﺮﭼﻪ ﺍﺯ ﻣﺤﻞ ﺧﻠﺄ ﺭﻭﺍﻥ ﺍﺯ ﻧﺎﭘﺎﮐﻰ ﻫﺎ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ. = ﭘس ﻣﺎ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺭﻭﺷﻬﺎﻯ ﺗﺮﮐﻴﺒﻰ ﺩﺭ ﺫﻫﻦ،ﻭ ﺭﻭﺷﻬﺎﻯ ﺗﺤﻠﻴﻠﻰ ﻣﻨﻄﻘﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﻭﻟﻰ ﺑ= ﻰ ﻧﺘﻴﺠﻪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺠﺎﺋﻰ &= #65197;ﺳﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻄﺎﻯ ﺍﻳﻦ ﻃﺮﺯ ﻓﮑﺮ ﻓﻠﺴﻔﻰ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ(ﺍﻋﻴ= 5166;ﻥ)ﻳﻌﻨﻰ ﻣﺤﺴﻮﺳﺎﺕ ﻣﺎ&#= 65193;ﻯ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻣﻠﻤﻮس ﻭﺍﻗﻌﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;، ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﻫﻢ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ. ﺯﻳ&= #65198;ﺍﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺘﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﻭ ﻣﻔﺎﻫﻴﻢ ﺁﻧﻬﺎ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﻇﺮ ﺗﻄﺒﻴﻖ &= #65165;ﻓﮑﺎﺭ ﺑﺮ ﻣﺎﺩﻳﺎﺕ. ﺗ= ﻨﻬﺎ ﻳﻚ ﺗثبیت ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺮﺑﻪ ﻏﻴﺮ ﻣﺎﺩﻯ،ﺑ= 5198;ﻭﻯ ﮐﺎﻏﺬ ﻭﻣﺎﺩﻳﺎﺕ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﺑﺎ = ﮔﺬﺭ ﺯﻣﺎﻥ ﻭ ﺣﻮﺍﺩث ﭘﺎﻙ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻟ= ﻰ ﺍﺯ ﺣﻖ ﻧﮕﺬﺭﻳ&= #65250; ﺍﻳﻦ ﺍﺻﻞ ﻣﻮﺿﻮﻋﻪ ﺟﺪﻳﺪ ﺑﻌﺪ ﺍﺯ ﻫﻴﻮﻡ، ﺷﻌﺎﺭ ﺟﺪﻳﺪ ﺍﺻﺎﻟﺖ ﻓﻌﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﻓﮑﺮ،= 5193;ﺭ ﻋﺼﺮ ﺣﺎﺿﺮ ﺧﺪﻣﺎﺕ ﺯﻳﺎﺩﻯ ﺑﺪﺍﻧﺶ ﺑﺸﺮ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺁﻧﺮﺍ اوپریشنالیž= 6;م ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺍﻧﻘﻠﺎﺏ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ&#= 1548;ﻭﻣﻨﺸﺄ ﮐﺎﺭ ﺍﻧﺸﺘﻦ ﺩﺭ ﻧﺴﺒﻴّﺖ ﺍﻭ ﮔﺮﺩﻳﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﭘﻴﺮﻭﺯﻯ ﻋﻠﻤﻰ ﻫﻤﻴﺸﻪ ﻣﺤﺘﺮﻡ ﺍﺳﺖ،= 5261; ﻣﻔﻴﺪ ﺍﻧﺴﺎﻥ ﺗﺎ ﺯﻣﺎﻧﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺑﻬﺘﺮ ﻭﺭﺍﺣﺖ ﺗﺮ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ. ﻭﻟﻰ ﮐﺎﺭ ﺳﺎﺯ ﺯﻧﺪﮔﻰ ﭘس ﺍﺯ ﻣﺮﮒ،ﺑﺮﺍﻯ ﻧ= 5262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﺣﺘﻤﺎ ﻣﻨﺠﺮ ﺑﺰﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺣﻘﻴﺮ ﻧﺴﺦ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻋﻘﺐ ﺗﺮ ﺭﻓﺘﻦ ﺩﺭ ﺯﻣﺎﻥ،ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ مجدد ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻨﺪ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻗﺎﺑﻞ ﻣﻘﺎﻳﺴﻪﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. ﺗﻮﺿﻴﺤ&= #65264; ﮐﻪ ﺑﺮﺍﻯ ﮐﺎﺭ = ﺍﻧﺸﺘﻦ، ﺩﺭ ﺍﻳﻦ ﻧﺤﻮﻩ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﻣﻴﺪﻫﻨﺪ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻭﻯ ﺍﺑﺘﺪﺍ ﻣﻔﻬﻮﻡ ﺗﻔﺎﻭ&#= 65175;ﻬﺎﻯ ﺯﻣﺎﻧﻰ ﺭﺍ،ﺑ= 5166; ﻫﻢ ﺯﻣﺎﻧﻰ ﻣﻄﻠﻖ، ﺑﺮﺍﻯ ﺩﻭ ﺣﺎﺩثه ﺭﺍ ﺭﻫﺎ ﻧﻤﻮﺩ. ﻳﻌ= ﻨﻰ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻓﻌﻞ ﻭ ﻋﻤﻞ ﺗﺠﺮﺑﻰ ﺍﺳﺖ، ﮐﻪ ﺣﻘﻴﻘﺖ ﺧﻮﺩﺵ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺑﺎﺯ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﺑﻠﮑﻪ ﻭﺍﻗﻌﻰ ﺣﻘﻴﻘﻰ ﺗﺮ ﺍﺯ&= #65175;ﺼﻮﺭﺍﺕ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭﻫﻤﻴﻦ ﺟﺮﻳ&#= 65166;ﻥ ﻋﻤﻞ ﻣﮑﺎﻧﺒﺰ&#= 65249; ﭘﻴﺸﺮﻓﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﺩﺭ ﻣﺤﻘﻖ،ﻣﺎﻧﻨA= 194; ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺑ&= #65194;ﻭﻥ ﻋﻤﻞ ﺗﺠﺮﺑﻰ ﺧ&= #65262;ﺩ ﻧﻴﺴﺖ ﺟﻨﺒﻪ ﻫﺎ ﻭ ﺷﺮﺍﻳﻂ ﻭ ﺍﺣﻮﺍﻝ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺩﺭﻙ ﺁﻥ ﺮﺍ ﻧﻤﻴﮑﻨﻴﻢ. ﻭﺑ&= #65204;ﻴﺎﺭﻯ ﺍﺯ ﺷﺮﺍﻳﻂ ﺭﺍ ﻫﻢ،ﮐﻪ ﺩﺭﻙ ﻣﻰ ﮐﻨﻴﻢ ﻧﻘﺶ ﺁﻧﺮﺍ ﻧﻤﻰ ﺩﺍﻧﻴﻢ. ﻭ ﻧﺎﭼﺎﺭ ﺁﻧﻬﺎ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣ&= #65268;ﮕﻴﺮﻳﻢ. ﺩﺭﺳﺖ ﻣﺎﻧﻨﺪ &= #64400;ﺎﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﺩﺭﻋﻠﻮﻡ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺭﻗﺎ&#= 65249; ﺟﺰﺋﻰ ﺭﺍ ﺭﻫﺎ = ﮐﺮﺩﻩ،ﺗﺎ ﺑﻴﻚ ﻋﺪﺩ ﻭﺭﻗﻢ ﺻﺤﻴﺢ ﺑﺮﺳﻨﺪ. ﭼﻪ ﮐﻢ ﮐﻨﻨﺪ ﻳﺎ ﺍﺯ ﺧﻮﺩ ﺑﺪﺍﻥ ﺍﺿﺎﻓﻪ ﻧﻤﺎﻳﻨﺪ ﺯﻳﺮﺍ ﻫﺰﺍﺭﺍﻥ ﺣﺎص= 604; ﺿﺮﺏ ﻳﺎ ﺣﺎﺻﻞ ﺟﻤﻊ ﺟﺰﺋﻴّﺎﺕ،ﮐʌ= 58; ﻫﺮﮔﺰ ﺑﻨﻬﺎﻳﺖ ﺁﻥ ﻧﻴﺰ ﻧﻤﻰ توا= 06; ﺭﺳﻴد. ،ﻧﺘﺎﻳ= 5182; ﺭﻳﺎﺿﻰ ﻣﺎ ﺭﺍ = ﻫﺮﮔﺰ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭ ﺣﺘﻰ ﺩﻳﺪﻥ ﻣﻌﻤﻮﻟﻰ ﻫﻢ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻟﺬﺍ ﺑﺎ ﺍﻋﺪﺍﺩ ﺻﺤﻴﺢ &= #65227;ﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻫﺰﺍﺭ ﻧﮑﺘﻪ ﻣﻬﻢ ﺗﺮ ﺩﻳﮕﺮ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﭘس ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻫﺎ ﮔﺮﭼﻪ ﻧﺎﭼﺎﺭ ﻣﻘﺒﻮﻝ ﻫﺴﺘﻨ&#= 65194;. ﻭﻟﻰ ﻫﺮﮔﺰ ﺣﻘﻴﻘﺖ ﻭ ﺣﺘﻰ ﻭﺍﻗﻌﻴّﺖ ﺭﻭﺷﻨﻰ ﺑﻤﺎ ﻧﻤﻴﺪﻫﺪ. ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺧﻴﻠﻰ ﻧﺎﺗﻮﺍﻥ ﺗﺮ ﺍﺯ ﺁﻥ ﺍﺳﺖ،ﮐ&#= 65258; ﺑﭙﻴﭽﻴﺪﮔﻰ ﻫﺎﻯ ﻃﺒﻴﻌﺖ ﻭﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ،ﻭ ﻫﺪﻓﻬﺎﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻭ ﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﭘس ﺑ&= #65166;ﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﺷﻘﺎﻧﻪ ﺑﺎﻓﮑﺎﺭ ﻭ ﻧﺘﺎﻳﺞ ﺍﻓﮑﺎﺭ ﺧﻮﺩ،= 5203;ﺮﮔﺮﻡ ﻭ ﻣﻐﺮﻭﺭ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩ ﻧﺒﻮﺩ. ﻭ ﻳﺎ ﺗﺴﻠﻴﻢ ﺻﺎﺣﺐ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ،ﻭ ﺣﺪ= 617; ﺃﻗﻞ ﺑﮑﺎﺭ ﻣﻨﻄﻘﻰ ﺗﺮ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻓﻄﺮ= 5173; ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑّﻨﺪ ﺍﻳﻨﮑﻪ،ﮐﺎﺭA= 263; ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻨﮑﻪ،ﺩﺭﺍA= 227;ﻤﺎﻝ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﻣﺎ،ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﻴﺎﺭ= 5263; ﺣﻘﺎﻳﻖ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ،= 5261; ﺁﻧﻬﺎ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻴﻢ. ﺑﺎﺯ = ﺑﺎﻓﮑﺎﺭ ﻭ ﻧﺘﺎﻳﺞ ﺯﻳﺎﺩﻯ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺭﺑﻄﻰ ﺑﺘﺠﺮﺑﻪ ﻣﺎ ﻧﺪﺍﺭﺩ. ﻭﻫﺮﻳ&= #65242; ﺍﺯﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ&#= 1548;ﻧﻴﺎﺯ ﺑﺘﺤﻘﻴﻘﺎﺕ ﺗﺠﺮﺑﻰ ﺩﻳﮕﺮ&#= 65263; ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺭﺍ ﻧﺎﭼﺎﺭ ﻭﺿﺮﻭﺭﻯ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻓﮑﺮ ﮐﻨﺪ. ﻭ ﭼﻮﻥ ﮐﺮﻡ ﺍﺑﺮﻳﺸﻢ ﺑﺪﻭﺭ ﺧﻮﺩ ﺗﺎﺭﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻰ تَنَد و می ﺍﻓﺰﺍﻳﺪ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺧﻔﻪ = ﻣﻴﺸﻮﺩ. ﺩﺭﺳﺖ ﻋﮑس ﮐﺎﺭ ﺳﺎﻟﻚ ﺍﻟ&= #65260;ﻰ، ﮐﻪ ﻣﺪﺍﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺁﺧﺮﻳﻦ ﺗﺎﺭﻫﺎﻯ ﺑﺪﻭﺭ ﻋﻘﻞ ﺧﻮﺩﺭﺍ ﭘﺎﺭﻩ ﻣﻴﮑﻨﺪ،ﻭ ﭘﺮﻭﺍﻧﻪ ﻭﺍﺭ ﺁﺯﺍﺩ ﻣﻴﮕﺮﺩﺩ ﻭ ﭘﺮﻭﺍﺯ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﺳﺎﻟﻚ ﺑﻤﻌﺮﺍﺝ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﺩﻳﮕﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺟﻠﻮ ﭘﺮﻭﺍﺯﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻓﮑﺮﻯ ﻭ ﺭﻭﺣﻰ ﺍﻭ ﺭﺍ ﮔﺮﻓﺖ. ﮐﻪ ﺑﺎ ﺳﺮﻋﺘﻬﺎﻯ ﻧﺠﻮﻣﻰ ﻭ ﺣﺘﻰ ﺳﺮﻋﺘﻬﺎﻯ ﮐﻬﮑﺸﺎﻧﻰ ﭘﻴﺶ ﻣﻴﺮﻭﺩ ﻭﻟﻰ ﻋﺎﻟﻢ ﻓﻴﺰﻳﻚ،ﺑﺎ ﺯﺣﻤﺎﺕ ﺯﻳﺎﺩﻯ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺭﻭﻯ ﺳﻄﺢ ﺯﻣﻴﻦ ﺍﺳﺖ،ﺍ= 5199; ﮔﻮﺩﺍﻟﻰ ﻣﻴﮕﺬﺭﺩ ﻭﺑﮕ&#= 65262;ﺩﺍﻟﻰ ﻋﻤﻴﻖ ﺗﺮ ﻣﻰ ﺍﻓﺘﺪ. ﻭ ﺑﻴﭽﺎﺭﻩ ﺗﺮ ﻓﻴﻠﺴﻮﻓﺎﻥ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ ﻧﺪﺍﺭﻧ&#= 65194;،ﭼﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﺪ ﮐﻪ ﺗﻔﮑّر ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﻭ= ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺗَﻪ ﭼﺎﻫﻰ ﮐﻪ ﺧﻮﺩ ﺣﻔﺮﻣﻴﮑﻨﻨﺪ= 548; ﺯﻧﺪﺍﻧﻰﺗﺮ ﻣ&#= 65268;ﮕﺮﺩﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻓﮑﺎﺭﺍﻧﺴﺎʌ= 55;ﻬﺎ ﺍﻟﺒﺘﻪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻓﮑﺎﺭﺣﻴﻮﺍ= 5255;ﺎﺕ ﺍﺳﺖ. ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﺎﻓﮑﺎﺭ ﻓﺮﺷﺘﮕﺎﻥ و نوع فوق بشری ﺑﺴﻴﺎﺭ ﺟﺎﻫﻞ ﻭ ﺣﻘﻴﺮ، ﻭ ﺣﺘﻰ ﻭﺣﺸﻰ ﻭ ﺩﻳﻮﺍﻧﻪ ﻭ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﺍﻳﻦ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺮﺗﺮ،ﺑﺎﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ را ﺳﺮﺍﻍ &#= 65193;ﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺃﺑﺪﻯ، ﺟﺰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻣﻌﻠّﻤﻰ ﭘﻴﺪ= 5165; ﮐﻨﺪ. ﮔﺮﭼﻪ ﻣﻌﻠﻢ ﺳﺎﻟﻚ ﻧﻴﺰ، ﺧﻮﺩ ﻫﻤ&#= 64381;ﻨﺎﻥ ﺩﺭ ﮐﻠﺎس ﻣﻌﻠّﻤﺎﻥ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺮﺗﺮ ﻧﺸﺴﺘﻪ&#= 1548;ﻭ ﻳﺎ ﺩﺭ ﺻﻒ ﺍﻧﺘ= ﻈﺎﺭ ﻫﺴﺘﻨﺪ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺁﻥ ﮐﻠﺎﺳﻬﺎﻯ ﺗﺎﺯﻩ ﺗﺄﺳﻴس ﺷﺮﮐﺖ ﮐﻨﻨﺪ. ﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪﺍﻧﺴ= 5166;ﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑُﻌﺪﻯ ﻭﮔﻴﺎﻫﺎﻥ ﻳﻚ &= #65169;ُﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺣﻴﺎﺗﻰ ﺩﺍﺭﻧ&#= 65194;. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166; ﻭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﭘﻨﺞ ﺑﻌ&= #65194;ﻯ ﻭ ﺩﻩ ﺑﻌﺪﻯ،ﻭ ﺻﺪ ﺑﻌﺪﻯ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﻌﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻈﻴﻢ ﺗﺮ ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﭘﻴﺶ ﺭﻭ ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ. = ﺷﺮﻁ ﺍﻭﻝ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ،ﺭﺳﻴﺪA= 253; ﺑﭙﺎﮐﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5175;ﺎ ﺳﻄﺢ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣﺎ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﺗﺮﻙ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺣﺘﻰ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﺑﻌﻠﻮﻡ ﻭ ﻫﺴﺘﻴﻬﺎ ﻭ ثرﻭﺗﻬﺎ ﻭ ﺩﺍﻧﺸﻬﺎ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻠ&= #65252;ﻰ،ﻭﻗﺘﻰ ﺑﻨﺘﺎﻳﺞ ﻭ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪﻯ ﻣﻴﺮﺳﺪ،ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﺨﻮﺩ ﺗﺠﺮﺑﻪ ﻧﺪﺍﺭﺩ ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﻧﺘﺎﻳﺞ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ،ﻧﺘﺎA= 267;ﺞ ﺍﺯ ﺿﺮﻭﺭﺕ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﭼﻨﺪﻳﻦ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ،ﺍﺯ ﻳﻚ ﺗﺠﺮﺑﻪ ﻧﺘﺎﻳﺞ ﺷﺨﺼﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭ&#= 65255;ﺪ. ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺠﺮﺑﻪ ﺩﺭﺳﺖ &= #65169;ﺎﺷﺪ. ﺍﻧﺸﺘﻦ ﻫﻢ ﺯﻣﺎﻧﻰ ﻧﺴﺒﺖ ﺑﻴﻚ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘﻢ ﻓﻀﺎﺋ&#= 65264; ﻣﻌﻴّﻨﻰ،ﺑﺮʋ= 65;ﻯ ﺃﻧﺪﮐﻰ ﺍﺯ ﻳﻚ = ﺩﺳﺘﻪ ﺍﺟﺴﺎﻡ ﻣﻌﻴﻨﻰ،ﻗﺎﺑA= 246; ﺗﻄﺒﻴﻖ ﺩﺍﻧﺴﺖ. ﻳﻌﻨﻰ ﺍﻧﺸﺘﻥﺒﻴﻚ ﺳ&#= 65268;ﺴﺘﻢ ﻣﻮﺟﻮﺩ ﻭﻣﻔﻬ&#= 65262;ﻡ ﺑﺮﺍﻯ ﻣﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. &= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺳﻴﺴﺘﻤﻬﺎﺋﻰ ﻣﺘﻌﺪﺩﻯ ﻤﻴﺘﻮﺍﻧﺪ ﻭﺟ&#= 65262;ﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻫﺮ ﻳﻚ ﻣﻴﺘﻮﺍﻧﺪ&#= 1548;ﻣﻌﻴﺎﺭ ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ،ﺑ= 5166; ﺳﻴﺴﺘﻢ ﻣﻔﻬﻮﻡ ﻣﺎ ﻧﻴﺰ ﮔﻮﻳﺎ ﻧﺒﺎﺷﺪ. ﭘس ﻫﻢ ﺳﻴﺴﺘﻢ ﻭ ﻫﻢ ﻧﺘﻴﺠﻪ ﻋﻤﻞ،= 5251;ﻔﻬﻮﻡ ﺩﺭﺳﺖ ﻣﺎ ﻧﺒﺎﺷﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻌﻴﺎﺭﻯ،ﮐﻪ ﺑﺎﻳﺪ ﻣﻮﺭﺩ ﻣ&= #65240;ﺎﻳﺴﻪ ﺑﺮﺍﻯ ﺗﻄﺒﻴﻖ ﺑﺎﺷﺪ ﻣﺠﻬﻮﻝ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﻓ= ﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ،ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﮔﻮﺋﻰ ﻃﻔﻞ ﻳﮑﺴﺎﻟﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻓﻬﻢ ﺗﺠﺮﺑﻴﺎﺕ ﭘﺪ&#= 65197;ﭘﻨﺠﺎﻩ ﺳﺎﻟﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻓﻬﻤ&#= 65260;ﺎﻯ ﭼﻨﺪﻳﻦ ﻣﻴﻠﻴﻮﻧﻰ ﻭ ﺑﻴﻠﻴﻮﻥ ﺳﺎﻟﻪ ﻋﻈﻴﻢ ﺗﺮ ﺩﺍﺭﺩ. ﻭ ﺍﺯ ﺁﻥ ﻣﺤﻞ ﻋﻤﻞ ﻣ= ﻴﮑﻨﺪ. ﻭ ﻣﺎ ﭼﻮﻥ ﺍﻃﻔﺎﻝ،ﺗﻨﻬA= 166; ﻧﺎﻇﺮ ﮐﺎﺭ ﺑﺰﺭﮔﺘﺮﺍﻥ ﻫﺴﺘﻴﻢ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻔﻬﻤﻴﻢ،ﮐﻪ ﻧﺒﺎﻳﺪ ﻫﻢ ﺑﻔﻬﻤﻴﻢ ﭘﺎﮐ&#= 65204;ﺎﺯﺍﻥ ﺭﻭﺍﻥ ﺭﺳﻴﺪﻩ ﺑﻌﻘل ﻮﻋﺮﺵ ﺭ&#= 65187;ﻤﺎﻧﻰ ﻧﻴﺰ،ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺭﻧﮓ ﻭﻧﻮﺭ ﻭ ﻧﻘﻮﺷﻰ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺒﻴﻨﻨﺪ،ﻭ ﺣﻴﺮﺕ ﺯﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﮔﺮ ﻳﮑﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺣﻘﺎﻳﻖ ﺷﻬﻮﺩ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺩ ﺭﺍ ﺩﻳﺪ، ﺁﻧﮕﺎﻩ ﻳﻚ ﻋﻤﺮﻯ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺗﻮ&#= 65165;ﻧﺴﺘﻪ ﺑﺮﺳﺪ. ﻭﺑﺎﺁﻥ ﺯﻧﺪﮔﻰ ﻋﻘﻠﻰﮐﻨﺪ ﻭﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺯﻧﺪﮔﻰﻣﺎﺩﻯ ﺁﻧﺮﺍ ﻫﻢ ﺑﻨﻤ&= #65166;ﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺸﺘﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺗﻮﺍﻥ ﺭﺍ ﻳﺎﻓﺖ،ﮐﻪ ﺑﺪﺍﻧﺪ ﺍﺯ ﺍﻳﻦ ﺟﻬﺖ ﺑﺎﻳﺪ ﻫﻢ ﺯﻣﺎﻧﻰ ﻣﻄﻠﻖ &= #65197;ﺍ ﺭﺩ ﮐﻨﺪ ﺯﻳﺮﺍ ﻫﻴﭻ ﺑﺮﺍﻯ ﺍﻭ ﺭﻭﺷﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ&= #1548;ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﺗﺠﺮﺑﻪ ﻣﻌﻴﻨﻰ، ﺩﻭ ﺣﺎﺩثه ﺭﺍ ﺩﺭ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﻓﻀﺎﺋﻰ ﻣﺨﺘﻠﻒ ﮐﻪ ﺩﺭ&= #65183;ﺮﻳﺎﻥ ﻫﺴﺘﻨﺪ ﺑﺘﻮﺍﻥ ﻫﻢ ﺯﻣﺎتی ﻮ ﺗﻘﺎﺭﻥ ﻭ ﻫﻢ ﺭﺍﻫﻰ ﺍﻭ،ﭘﺪ= 5267;ﺪﻩ ﺭﺍ ﻣﻌﻨﻰ ﺑﺪﻫﺪ. ﭼﻪ ﺭﺳﺪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺳﻴﺴﺘﻢ ها ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ. ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﭘﺪﻳﺪﻩ ﻫﺎ،ﻫ= 5252;ﻪ ﺩﺭﻫﻢ ﺗﺄثیر A= 261; ﺗﺄثّر ﺩﺍﺭﻧʋ= 94;. ﻭ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺳﻴﺴﺘ&#= 65250; ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﻣ&= #1579;اﻝ ﺑﻰ ﻧﻬﺎﻳﺖ ﮐﺮ&= #65165;ﺗﻰ،ﮐﻪ ﺩﺭﻭﻥ ﻫﻢ ﻣﻴﺮﻭﻧﺪ ﻭ ﺧﺎﺭﺝ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺍﺯ ﺃﺯﻝ ﭼﻨﻴﻦ ﮐﺮﺩﻩ، ﻭ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﻟﻰ ﺍﻳﻦ ﮐﺮﺍﺕ ﺑﻬﻢ ﺑﺮﺧﻮﺭﺩ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺯﻳ= ﺮﺍ ﻣﻌﻴﺎﺭﻫﺎ ﻭ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﻧﻈﺎﻡ (ﺃﺯﻟﻰ ﻭ لا ﻳﺰﺍﻟﻰ) ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺧﻠﺎ&= #65211;ﻪ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ،A= 259;ﻤﻴﺸﻪ ﺑﺮ ﺍﺳﺎس ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﺷﺨﺼﻰ ﻭﻣﺎﺩﻯ ﺧﻮﺩ ﺗ&= #64401;ﻴﻪ ﻧﻤﺎﻳﺪ. ﭼﻮﻥ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﺍﻧﺴﺎﻥ ﻣﺤﺪﻭﺩ،ﻭ ﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﻣﺤﺪ&= #65261;ﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺿﻤﻨﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺍﻓﮑﺎﺭ ﻣﺰﺍﺣﻢ ﻭ ﺣﻘﻴﺮ،ﻣﺘﻌﻠA= 238; ﺑﻤﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺍﻧﻮﺍﻉ ﻗﺒﻞ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ ﺗﻤﺎﻣﻰ ﻋ&= #65240;ﻮﻝ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺍﺯ ﺩﺧﺎﻟﺖ ﺩﺭ ﺗﻔﮑﺮﺍﺕ ﻏﻴﺮ ﺗﺠﺮﺑﻰ،ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻓﮑﺎﺭ ﺗﺠﺮﺑﻰ ﺩﺳﺖ ﺍﺯ ﺳﺮ ﻣﺎ ﺑﺮﻧﻤﻴﺪﺍﺭﻧ= 5194;. ﭘس ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﻏﻴﺮﻋﻠﻤﻰ،ﺑA= 192;ﺼﻮﺹ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5198;ﺍﻯ ﺭﻭﺡ ﺍﺻﻞ ﻭﺟﻮ&= #65193; ﻣﺎ،ﺗﻨﻬﺎ ﺗﺠﺮﺑﻪ ﺳﻠﻮک= 740; اﺳﺖ. ﻭﺑﺎ ﮐﻤﻚ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺮﻭ ﻃﺮﺣﻬﺎ ﻭ ﻫﺪﻓﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﺮﺍﻯ ﺷﺨﺺ،ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻳﮑﺠﺎ،. که ﻧﻤﻰ ﺗﻮﺍﻥ ﺣﺪّ ﺃﻗﻞ ﭼﻨﺪ ﻗﺪﻡ ﺩﺭﺳﺖ ﺑﺴ&= #65262;ﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻣﺠﻬﻮﻝ ﺑﻬﺘﺮ&#= 65263;ﺒﺮﺩﺍﺷﺖ ﺁﻧﮕﺎﻩ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﭘﺎﻙ ﺭﻭﺍﻥ ﺷﺪﻩ،ﺩ= 5197; ﮐﻨﺘﺮﻝ ﻫﻢ ﺯﺍﺩ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ &= #65191;ﻮﻳﺶ ﻭﻓﺮﺷﺘﻪ ﻣﺪﺑّﺮ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﺮﭼﻪ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻫﺴﺖ، ﮔﺮﭼﻪ ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩ ﺩﺭ ﻓﮑﺮ ﻭ ﺗﺼﻤﻴﻢ ﻭ ﻋﻤﻞ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ. ﮐﻪ ﻃﻔﻞ ﺩﺭﮐﻨﺘﺮﻝ ﻣﺎﺩﺭﺵ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﻭ= ﻟﻰ ﻫﺮ ﻧﺎﻇﺮ ﻋﺎﻗﻠﻰ ﻣﻴﺪﺍﻧﺪ،ﮐﻪ ﻃﻔﻞ ﺿﻤﻦ ﺣﺪﻭﺩ ﺁﺯﺍﺩﻯ &= #65255;ﺴﺒﻰ ﻭ ﺣﺮﮐﻰ ﻭ ﻓﮑﺮﻯ ﺧﻮﺩ،ﺩ= 5197; ﺑﺮﺩ ﺩﻭﺭﺗﺮﻯ ﺩﺭ ﮐﻨﺘﺮﻝ ﺍﺳﺖ. ﮔﻮﺋﻰ ﮐﺴﻰ ﺩﺭ ﻗﻄﺎﺭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺮﮐﺖ ﺑﺨﻮﺍﻫﺪ، ﺑﻴﻦ ﻭﺍﮔﻦ ﻫﺎ ﻫﺮﻃﻮﺭ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺠﻠﻮ ﻳﺎﻋﻘﺐ ﻗﻄﺎﺭ ﺑﺮﻭﺩ. ﻭ= ﻟﻰ ﻗﻄﺎﺭ ﮐﺎﺭﺧﻮﺩ ﺭﺍ ﺩﺭ ﺳﺮﻧﻮﺷﺖ ﺁﻳﻨﺪﻩ ﺷﺨﺺﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻧﻈﺮﻯ ﻏﻴﺮ ﺗﺠﺮﺑﻰ،= 5169;ﺎ ﺑﺤث ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺗﮑﻨﻴﮑﻰ ﻭﺳﺎﺯﻧﺪﮔﻰ،A= 193;ﺭ ﺑﺎﺭﻩ ﺍﺻﻞ ﻣﻨﺸﺄ ﺗﺼﻮﺭﺍﺕ ﻭ ﺍﻋ&= #65176;ﻘﺎﺩﺍﺕ، ﻣﺮﺑﻮﻁ ﺑﭽﮕﻮﻧﮕﻰ ﻭﺭﻭﺩ ﺍﻓﮑﺎﺭ ﺑﺎﻧﺴﺎﻥ ﻣﻄﺮﺡ ﻫﺴﺖ. ﮐﻪ ﻫﺮ ﺩﻭ ﻣﻨﺸﺄ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺩﺭﻳﺎﻓﺖ ﺧﺎﺭﺟﻰ ﺫﻫﻦ ﺍ&= #65203;ﺖ. ﻋﻘﻞ ﻧﻈﺮﻯ ﻣﺨﻠﻮﻁ ﺑﺎ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺫﻫﻦ ﺑﻮﺩﻩ،ﻭ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻣﺪﺍﻡ ﻧﺸﺨﻮﺍ&#= 65197; ﺁﻥ ﻣﻴﺸﻮﺩ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺸکل= 740; ﻭ ﺑﺎ ﻋﻘﻞ ﺗﺠﺮ= ﺑﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻮﺟﻮﺩ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،= 5193;ﺭ ﺧﻠﺎﻝ ﺗﺠﺮﺑﻪ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﮐﻪ ﺃﻧﺪﻭﺧﺘﻪ ﺫﻫﻦ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ. ﻭﺍﻭﻟ&= #65268;ﻦ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮﻯ ﺍﺳﺖ. ﻭ ﺩﻳﮕﺮﻯ ﮐﺎﺭ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﺍﺳﺖ. ﮐ= ﻪ ﺩﻭﻣﻰ ﺑﻬﺘﺮ ﺍﺳﺖ،ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﺯ ﻣﻨﺸﺄ ﻓﮑﺮ ﺍﺯ(ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ) ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻄﺮﺡ ﻧﺸﺪﻩ. ﮐﻪ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﺎﻣ= 5166;ﺕ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻣ&= #64401;ﺘﺐ ﻧﺮﻓﺘﻪ ﻣﻌﻠّﻢ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺍﺯ ﺧﺎﺭﺝ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﻭﻟﻰ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺷﺨﺺ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﺗ= ﺎﺯﻩ ﻫﻤﻴﻦ ﺩﻭ ﺭﻭﺵ ﻭﻣﻨﺸﺄ ﻓﮑﺮ،= 4400;ﻪ ﺍﺯ ﻋﻬﺪ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻥ،ﺻﺮﻳA= 188;ﺎ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﻣﻨﺒﻊ ﻣﻰ ﮔﺸﺘﻪﺍﻧﺪ،ﻭ ﻫﻨﻮﺯ ﻋﺎﻟﻤﺎﻧﻪ ﻭ ﻓ&= #65268;ﻠﺴﻮﻓﺎﻧﻪ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ. &= #65261;ﻟﻰ ﺣﮑﻴﻤﺎﻧﻪ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ،= 4400;ﻪ ﻣﻮﺭﺩ ﺑﺤثهاʌ= 63; ﻓﻠﺴفی ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﻙ ﺣﻘﻴﻘﻰ ﺁﻥ، ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺷﺨﺺ ﺩﺭﻫﺮﮐس &#= 1605;ی ﺒﺎﺷﺪ. ﻭ ﻧﻪ ﺑﺎ ﺧﻮﺍﻧﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﻘﺎﻳقی که ﺩʌ= 67;ﮕﺮﺍﻥ ﻣﺪﻋﻰ ﺷﻬﻮﺩ ﻭﮐﺴﺐ ﺁﻥ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺷﻨﻴﺪﻥ ﮐﺎﺭ ﺩﻳﺪﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻫﻤﻴﺸﻪ ﺩﺭ ﺑﺤثهاﻯ ﺍﻳﻦ ﺩﻭ ﺭﻭﺵ ﺍﺳﺖ،ﮐﻪ ﺟﻨﮕﻬﺎﻯ ﻓﻠﺴﻔﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ، ﻭﻟﻰ ﻫﺮ ﺩﻭ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﺳﺮﮐﻮﺏ ﻣﻴﮑﻨﻨﺪ ﻭ ﻟﻌﻨﺖﻫﻢ می ﻨﻤﺎﻳﻨﺪ. ﻭ ﺩﺭﻓﻠﺴﻔﻪ ﻣﻨﺸﺄ ﺷﻨﺎﺳﻰ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺪﻭﻥ ﻋﻘﺪﻩﻫ&#= 65166;ﻯ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤ&= #1740; ﻴﺎ ﻫﻤﺎﻥ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ،ﮐﻪﺭﻭﺍA= 253; ﺷﻨﺎﺳﻰ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ، ﻭﺣ= 5176;ﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻣﺎﻧﻰ ﺭﻭﺍﻥ ﮐﺎﻭﻯ ﺍﻟﻬﻰ. ﻭﻟﻰ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﻣﻴﺘﻮﺍﻧﻨﺪ ﮐﻤﻚ ﺑﺎﻳﻦ ﺩﻭﺟﺒﻬﻪ ﺟﻨﮓ ﻓﮑﺮﻯ ﺑﻨﻤﺎﻳ&#= 65194;. ﻭﻟﻰ ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺧﻮﺩﺭﺍ ﺳﺎﻟﻢ ﻣﻴﺪﺍﻧﻨﺪ، ﺩﺭ ﺣﺎلی که ﺃﺳﻴﺮ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺭ= ﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺑﻴﻤﺎﺭﺍﻥ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻌﺎﻟﺠﻪ ﻣﻴﮑﻨﻨﺪ،ﺍﮔA= 198; ﺑﺘﻮﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺭﻭﺣﻰ و ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﺳﺎﻟﻢ ﺩﺭ ﺣﺪّ ﻧﻮﺭﻣﺎﻝ ﺭﺍ،= 5199;ﻣﻴﻨﻪ ﺳﺎﺯﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘ&#= 65198;ﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭﭼﻮﻥ ﻗﺒﻠﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﭘ&= #1587; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺨﺴﺖ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ، = 5261;ﭘس اﺯﺗﺤﻠﻴﻪ ﺑﺤﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ می ﺮﺳﺎﻧﻨﺪ،ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻣﺪﺑّﺮ ﺍﺭﻭﺍﺡ،ﺁﻧﻬA= 166; ﺭﺍ ﻧﻴﺰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﻫﻨﺪ. = ﮐﻪ ﻫﺮ ﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﭼﻨﺪﻳﻦ ﺑﺮﺍﺑﺮ ﺳﻄﺢ ﻋﻘﻞ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﮔ&= #65198; ﻣﺎ ﺻﺤﺒﺖ ﺍﺯ ﭼﻨﺪ ﻫﺰﺍﺭ ﺑﺮ&= #65165;ﺑﺮ ﻣﻴﮑﻨﻴﻢ،ﮐﻪ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘل اﻧﺴﺎﻥ کاﻣل ﻨﻮع ﺒﺸﺮﻯ ﺪﺍ&#= 65197;ﻧﺪ، ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 64405;ﻮﺋﻴﻢ،ﺍﻧﺴᥴ= 6;ﻧﻬﺎﺋﻰ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 1548;ﮐﻪ ﺑﺎ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ= 548;ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺟﻮﻟﺎﻥ ﺑﺪﻫﻨﺪ. ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻫﻤﻴﻦ ﮐﻮﺷﺸﻬﺎﻯ ﺑﺸﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ. = ﻣﺸﮑﻞ ﺷﻨﺎﺧﺖ ﻣﻨﺸﺄ ﺩﺭﻣﺴﺄﻟﻪ ﺭﺍﻩ ﻭ (ﺭﻭﺵ ﺷﻨ= ;ﺎﺧﺖ) ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﻫﺮ ﺭﺍﻫﻰ ﺑﺸﮑﻠﻰ ﺷﻨﺎﺧﺘﻰ ﺩﺍﺭﻧﺪ،ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﮕﺮ ﺑﺮﻭﺵ ﺳﻮﻡ ﺩﻳ&= #65254; ﻳﺎ ﺁﺋﻴﻦ ﻭﺭﻭﺵ ﻭ (ﻣﺘﺪﻟﻮﮊﻯ ﺳﻠﻮﮐﻰ) ﺩﺭ ﺗﺨ= ﻠﻴﻪ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﺗﺤﻠﻴﻪ ﺩﺭ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺳﻮﺩ ﺩﺭﻳﺎﺋﻰ ﺁﺏ ﺳﺎﻟﻢ ﺩﺭ ﺍﺳﺘﺨﺮﻯ ﭘﺮﻟﺠﻦ ﺑﺮﻳﺰﻳﻢ. ﮔﺮﭼ&= #65258; ﻭﺟﻮﺩ ﻟﺠﻦ ﺭﺍ ﻧﺒﻴﻨﻴﻢ،ﻭﻟA= 264; ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﻨﻮﺯ ﺩﺭﺍﺳﺘﺨﺮ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548;ﻭ ﺭﻧﮓ ﻭ ﺑﻮ ﻭ ﺣﻘﻴﻘﺖ،ﻭ ﺣﺘﻰ ﻇﺎﻫﺮﺁﺏ ﺭﺍ ﺁﻟﻮﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ ﻳﺎ ﮔﻬﮕﺎﻩ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﺳﻪ ﻗ= ﺴﻤﺖ ﺷﻨﺎﺧﺖ ﻣﻴﺘﻮﺍﻥ ﻣﻄﺮﺡ ﮐﺮﺩ ﻳکی ﺒﺤث ﻣﻨﺸA= 156; ﺷﻨﺎﺧﺖ، ﺑﻌﻨﻮﺍﻥ ﻣﺒﺪﺃ ﺧﺎﺭﺟﻰ&#= 1548;ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﺎ ﺍﺯ ﺧﺎﺭﺝ ﺑﺬﻫﻦ ﻣﺎ ﻣﻴﺮﺳﺪ. ﻭ ﺩﻭﻡ ﺑﺤﺶ ﻣﮑﺎﻧﻴﺰﻡ ﺷﻨﺎﺧﺖ،ﻳﺎ ﻋﻤﻠﻴﺎﺕ ﺩﺍﺧﻞ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ. ﭼﻪ ﺭﺳﺪ ﺑﻤﮑﺎﻧﻴﺰﻡ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻨﺸﺄ ﺷﻨﺎﺧﺖ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻭ ﻟﺪﻧّﻰ ﺍﺳﺖ. ﮐ&= #65258; ﺑﺎﺯ از ﻣﻨﺸﺄ ﺧﺎﺭﺟﻰ ﺷﺨﺺ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺧﺎﺭجی که ﺑﺬﻫﻦ ﻣﻴﺮﺳﻨﺪ. ﺩﺭﻫ&= #65198;ﮐﺴﻰ ﻭ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﺷﮑﻠﻰ ﺩﻳﮕﺮﻯ ﺍﺯ ﺷﻨﺎﺧﺖ ﺑﺨﻮﺩ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺳﻮﻡ ﺑﺤث ﻋﺎﻣﻴﺎﻧﻪ،ﻭA= 247;ﻰ ﻇﺎﻫﺮﺍ ﻋﻠﻤﻰ ﻫﻤﺎﻥ ﺷﻨﺎﺧﺖ ﺍﺯ ﺍﻭﺿﺎﻉ ﻣﻮ&= #65183;ﻮﺩ ﻫﺮﻃﻮﺭﻯ ﮐﻪ ﺑﺎﺷﺪ،ﻭﺍﺯ ﻫﺮ ﻣﻨﺸﺄﻯ ﮐﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﺩﺭ ﺗﻔﮑّﺮ ﺍﺳﺖ. ﻣﻨﺸﺄ ﻧﻈﺮﻯ ﺍﻓﮑﺎﺭ ﺍﺯ ﺑﺮﺭﺳﻰ ﺧﻮﺏ ﻭ ﺑﺪ، ﻳﺎ ﺩﺭﺳﺖ ﻭ ﻧﺎﺩﺭﺳﺖ،ﻭ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺗﮑﺎﻣﻠﻰ ﻭﻳﺎ ﺷﻴﻄﺎﻧﻰ ﻗﻬﻘﺮﺍﺋﻰ، ﻭ= 5267;ﺎ ﻋﻠﻤﻰ ﻭﻏﻴﺮ ﻋﻠﻤﻰ ﺩﺭ ﺑﻮﺗﻘﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ مذاب ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﻫﻢ ﺧﻮﺩﺵ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﺍﺳﺖ،ﻭﻫﻢ ﻇﺮﻑ ﻭ ﺑﻮﺗﻘﻪ ﺫﻭﺏ ﻫﻤﻪ ﺍﻳﻦ ﺩﺍﺩﻩﻫﺎ،ﮐﻪ ﻣﻨﺎﺳﺐ ﻫﻢ ﻧﺒﺎﺷﻨﺪ. ﻭﺍﺯ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺗﺼﻮﺭﺍ&#= 65173; ﺩﺭ ﺧﻮﺩ ﺑﺎ ﺩﻳ= ﮕﺮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟﻔﺎﻅ ﻧﻮﺷﺘﻨﻰ ﻭ ﺯﺑﺎﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﻠﺎﺋ= 5250; ﺩﻳﮕﺮ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﺟﺪﻳﺪ ﺍﻳﻨﮑﻪ&#= 1548;ﺑﺎ ﭼﻪ ﺭﻭﺷﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻌﻠﻢ ﺣﻘﻴﻘﻰ ﺑﺮﺳﻴﻢ. ﮐﻪ ﺑﻤﺒﺤث ﻣﻌﺮﻓﺖ ﻣﺮﺑﻮﻁ ﻣﻴﺒﺎﺷﺪ. ﻋﻠﻢ ﺣﻘﻴﻘﻰ،ﻋﻤﻠA= 166; ﺩﺭ ﺃﺑﺪﻳّﺖ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭ ﻋﻠﻢ ﻧﺴ= ;ﺒﻰ ﻣﻨﺎﺳﺐ ﻫﺮﺯﻣﺎﻥ،ﻭﺳA= 220;ﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻫﺮ ﺟﺎﻣﻌﻪ،ﻭﻓﺼA= 262;ل ﻨﻮع ﺒﺸﺮﻯ ﺷﺨﺺ ﻫﺴﺖ. ﺍﺯ ﻋﻠﻤﻰ ﮐﻪ ﺑﺤﻘﻴﻘﺖ می ﺮﺳﺎﻧﺪ، ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﮐﻤﺎﻝ ﺑﺮﺗﺮ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﺒﺎﺷ= 5194;. ﮐﻪﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. = ﺗﺎ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﺑ= 5166; ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺳﻠﻮﮐﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548;ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ &#= 65197;ﺳﻴﺪﻥ ﺑﺎﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺑﺎﻟﺎﺗ&#= 65198; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺩﺭ ﺷﻬﻮﺩ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺁﻥ،ﺩA= 197; ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺗﺎ ﺷﻬﻮﺩ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ر&= #1614;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﺑ&= #65166;ﺯﺑﺎﻳﺪ ﺍﺿﺎﻓﻪ ﮐﻨﻢ،= 4400;ﻪ ﺩﺍﻧﺴﺘﻦ ﭼﮕﻮﻧﮕﻰ ﺣﺼﻮﻝ ﻣﻌﺮﻓﺖ&#= 1548; ﻋﻤﻠﺎ ﺭﺍﻩ ﺷﻨﺎﺧﺖ ﻭ ﺷﻨﺎﺳﺎﺋﻰ ﻣﻨﺸﺄ ﻣﻌﺮﻓﺖ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﮐﺴﻰ ﮐﻪ ﺗﻤﺎﻡ ﺍﻃﻠﺎﻋﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭ&= #65165;ﻣﻴﺂﻣﻮﺯﺩ،ʌ= 61;ﻟﻰ ﺑﺪﺍﻥ ﺩﺭﻋﻤل ﺒﺮﺍﻯ ﺨﻮﺩ ﺳﺎﺯﻯ ﻧﭙﺮﺩﺍﺯﺩ،ﻭ ﻋﺎﻟﻢ نظری ﺑʌ= 64; ﻋﻤﻞ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ، ﻭﻳﺎ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﮐﻪ ﺑﺎﺷﻨﺪ،ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻐﻀﻮﺏ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺣ&= #65240;ﺎﺭﺗﻬﺎﻯ ﻣﺠﺪﺩ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﻬﻨّ&#= 65250; ﺟﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ،ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺑﮑﻨﻨﺪ. ﻭﭘس ﺍ&= #65199; ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺳﻄﺢ ﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺗﺎ ﻋ= ﺮﺵ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﮕی هف= 8; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ &= #65170;ﺮ ﮔﺮﺩﻧﺪ. ﻭﻟﻮ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺑﺎﺷﻨﺪ. ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ،ﺗﺎ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺩﺭ &= #1605;رﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻗﺒʌ= 48;ﺎ ﮔﻔﺘﻴﻢ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﺴﺄﻟﻪ،= 5193;ﻭ ﺯﻭﺝ ﻋﻘﻴﺪﻩ ﻫﺴﺖ ﺯﻭﺝ ﺍﻭﻝ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﻏﻴﺮ ﻣﻌﻘﻮﻝ،ﻭ ﻧﻴﺰ ﺭﻭﺵ ﻋﻘﻞ ﻭ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﻫﻤﺎﻥ &= #65200;ﻭﺝ ﺍﻭﻝ ﻫﺴﺘﻨﺪ. ﺍ= ﺻﻄﻠﺎﺡ ﺍﺻﺎﻟﺖ ﻋﻘﻞ،= 5165;ﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺤﺎﻅ ﺷﻨﺎﺧﺖ ﺭﻭﺵ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ&#= 1548;ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺩﺭ ﺯﻭﺝ ﺩﻭﻡ،ﻭ ﺍﺻﺎﻟﺖ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺍﺯ ﻣﮑﺎﻨﻴﺰﻡ ﺷﻨﺎﺧﺖ، ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺩﺭﻫﺮﻳﻚ ﺍﺯ ﺩﻭ ﻣﮑﺎﻨﻴﺰﻡ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ ﺑﺎﺯ ﺍﺻﺎﻟﺖ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻣﺎﺩﻳّﻮﻥ ﻓﻠ= 5204;ﻔﻰ ﻏﻴﺮ ﺍﺯ ﺍﺻﺎﻟﺖ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩ&#= 65263; ﻭ ﻧﻈﺮﻯ ﺍﺳﺖ،&#= 64400;ﻪ ﺩﺭ ﺳﻠﻮﻙ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺩﺭ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ،ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺵ ﺷﻨﺎﺧﺖ، ﻣﺎ ﺍﺯ ﺍﺻﺎﻟﺖ (ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ) ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﺻﻄﻠﺎﺡ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﻏﻴﺮ ﻣ&= #65228;ﻘﻮﻝ ﺑﺮﺍﻯ ﺧﻠﻂ ﻣﺒﺤث ﭘﻴﺪﺍ ﺷﺪﻥ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺭﺍ ﺣﺘﻰ ﺍﺻﺎﻟﺖ ﻏﻴﺮﻣﻌﻘﻮﻝ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻫ&= #65252;ﻴﻦ ﺍﺧﺘﻠﺎﻑ ﺑﻴﻦ &= #65251;ﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ،ﺍﺑﺘA= 194;ﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻟﺤﺎﻅ ﺭﻭﺵ ﺷﻨﺎﺳﻰ،ﺑﺎ ﻣﺬﻫﺐ ﻭﻣﺸﺮﺏ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ،ﺍﺯ ﻟﺤﺎﻅ ﺭﻭﺵ ﺷﻨ&= #65166;ﺳﻰ، ﺑﺤث ﻣﻴﺸﻮﺩ. ﻭ ﺫﻳﻠﺎ ﺍﺯ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻞ ﺿﺪ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖﻏﻴﺮ ﻣﻌﻘﻮﻝ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺍﻣﺎ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ ﻭ ﭘﻴﺸﻴﻨﻰ،ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ که ﺍﺩﺭﺍﮐﺎﺕ ﻧﺎ&#= 65207;ﻰ ﺍﺯ ﺣﻮﺍس ﻣﺎﺭ&#= 65165; ﺍﺯ ﻇﺎﻫﺮ ﺍﺷﻴاء ﻭ ﺣﻮﺍﺩث ﺧﺎﺭﺟﻰ ﻣﻄﻠﻊ &= #65251;ﻴﮑﻨﺪ. ﻭ ﺁﻧﺮﺍ ﺗﺠﺮﺑﻪ ﺧﺎﺭﺟﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﻫﻨﻮﺯ ﻣﺎ ﺍﺯ ﺩﺭﻭﻥ ﺍﺷﻴاء ﻭ ﺫﺍﺗﻴّﺎﺕ ﻭﻋﻠﻞ ﻭ ﻣﺮﺍﺗﺐ ﻭﺑﺴﻴﺎﺭ ﺍﻣﻮﺭ ﻋﻠّﻰ ﻭﻣﻌﻨﻮﻯ ﺁﻥ ﺑﺎ ﺧﺒﺮ ﻧﻴﺴﺘﻴﻢ. ﻣﮕﺮ ﺁﻥ ﭘﺪﻳﺪﻩ ﻫﺎﺋﻰ ﮐﻪ ﺧﺎﺭ&= #65181; ﺍﺯ ﺧﻮﺩ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ،ﻭﻫA= 256;ﻮﺯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ &= #65165;ﺩﺭﺍﻙ ﻫﻤﻴﻦ ﭘﺪﻳﺪﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺩﺭﻳﺎﻓﺖ ﺷﺪﻩ ﺩﺭ ﺫﻫﻦ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺧ&#= 65262;ﺩ ﺻﺤﺒﺖ ﻧﮑﺮﺩﻩﺍﻳﻢ،A= 261; ﺧﺒﺮﻯ ﻫﻢ ﻧﺪﺍﺭﻳﻢ. ﻭﻟﻰ = ﺣسّ ﻭ ﺩﺭﻙ ﺧﺎﺭﺟﻰ ﺃﻣﺮﻯ ﻋﺼﺒﻰ ﺍﺳﺖ ﻭﻟﻰ ﺩﺭﻙ ﺁﻥ ﺩﺭ ﺩﺭﻭﻥ ﺍ= ﻧﺴﺎﻥ، ﻭ ﭘس ﺍﺯ ﻣﺮﺍﺣﻠﻰ ﺍﺯﺗﻔﮑّﺮ ﻭ ﺗﻌﻤّﻖ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﻣﺎ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻧﻴﺰ ﻭﺍﺭﺩ ﺷﺪﻩ ﺫﻫ&= #65254; ﻣﻴﺪﺍﻧﻴم ﻮ ﺩﺭ ﺗﻔﮑّﺮ ﻭﺗﻤﺮﮐﺰ ﻣؤثّر ﻫﺴﺘﻨ᥷= 4;. ﻭ ﺍﮔﺮ ﻣﺮﺍﻗﺒﻪ ﻧﻔﺴﺎﻧﻰ ﺍﺯ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻤﺎﺋ= 5268;ﻢ، ﻣﺎ ﺑﺪﻭ ﮔﻮﻧﻪ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﺗﻔﮑّﺮ ﺭﻭﺑﺮﻭﻫﺴﺘﻴ= 5250;. ﻳﮑﻰ ﺗﻔﮑّﺮ ﺩﺭ ﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﻣﺎ ﺍﺳﺖ ﮐﻪ ﺍﺯ ﺩﺭﻭﻥ ﺍﻧﺪﺭﻭﻥ ﻣﺎ،= 5261;ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪﺍﻯ ﭼﻮﻥ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺑﻌﺪﺍ ﺑﺎ ﺗﺬﮐّﺮﺍﺕ و یادآوری ﺑﻌﺪﻯ ﺍﺯ ﺭؤﻳ&#= 65166;ﻫﺎ ﻭﺷﻬﻮﺩﻫﺎ،ﺍA= 267;ﻦ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﺗﻔﮑّﺮ ﻭﺗﻤﺮﮐﺰﻭﻣﺮ= 5165;ﻗﺒﻪ ﺭﺍ ﻧﻴﺰ ﺍﻧﺠﺎ&= #65249; ﻣﻴﺪﻫﻴﻢ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻯ ﺗﻔﮑﺮ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺍﺯ ﻧﻮ&= #65225; ﺗﺨﻴّﻞ ﺍﺳﺖ،@= 400;ﻪ ﺍﺭﺍﺩﻯ ﻣﺎ ﺑﻮﺩﻩ،ﻭ ﺩﺳﺘﮑﺎﺭﻯ ﺭﻭﺍﻥ ﺍﻣّﺎﺭ= 5257; ﺁﻟﻮﺩﻩ ﻣﺎ ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻧﺸﺨﻮﺍﺭﻯ ﺍﺳﺖ ﻭﻧﻪ ﺍﻟﻬﻰ ﻭﺑﺪﻭﻥ &= #65203;ﺎﺑﻘﻪ. ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﻧﻔﺴﺎﻧﻰ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ &= #65203;ﻠﻮﮐﻰ ﻣﺎ ﺍﺯ ﺣﺎﻟﺎﺕ ﺩﺭﻭﻧﻰ ﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﮕﺮﺩ&#= 65267;ﻢ،ﺩﺭﺣﺎﻟﻴᤨ= 1;ﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﻧﻪ ﻓﻘﻂ ﻇﺎﻫﺮ ﻣﺎﺩﻳﺎﺕ، ﻭ ﺣﺘﻰ ﻇﺎﻫﺮ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭﺭﺧﺪﺍﺩﻫﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﺍﻧﺘزﺍﻉ ﺫﻫﻨﻰ ﻭﺧﻮﺩﺳﺎﺯﻯ ﺫﻫﻦ ﻣﺎ،ﻭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﭘﻴﺸﻴﻨﻰ،ﻭ ﺣﺘﻰ ﮐﺸﺶ ﻭ ﻧﻴﺎﺯﻫﺎ ﻭ ﮐﻤ&= #65170;ﻮﺩﻫﺎﻯ ﺭﻭﺍﻥ،ﻣﺎ ﺭﺍ ﻭﺍﺩﺍﺭ ﺑﺘﻮﺟﻴﻪ ﺑﺂﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﺁﻧﺮﺍ ﺗﺠﺮﺑﻪ ﺑﺎﻃﻨﻰ،ﺩﺭ ﻣﻘﺎﺑﻞ ﺗﺠﺮﺑ&#= 65258; ﺧﺎﺭﺟﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻟ&= #65264; ﺑﺎﺯ ﺗﺠﺮﺑﻪ ﺑ&= #65166;ﻃﻨﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ،ﻏﻴﺮ ﺍﺯ ﺗﺠﺮﺑﻪ ﺑﺎﻃﻨﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﻭﺣﺘﻰ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺎﺯ ﺍﺯ ﺧﺎﺭﺝ ﺧﻮﺩ&= #1548; ﻭﻧﻪ ﺍﺯ ﺧﺎﺭﺝ ﺗﻦ ﺧﻮﺩ، ﺑﻠﮑﻪ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺭﻭﺣ&#= 65264; ﺧﻮﺩ،ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﻴﺮﻭﻥ ﺍﺯﻋﻮﺍﻟﻢ ﻧﺎ&#= 65203;ﻮﺗﻰ،ﻭﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻠﮑﻮﺗﻰ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﮐﺎﻣﻠﺎ ﺗﻔﮑّﺮﻯ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ،ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎ&= #65251;ﻠﺎﻥ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺩ&= #65197; ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ &= #65175;ﺠﺮﺑﻪ ﺧﺎﺭﺟﻰ،ﺍﻫﻤA= 268;ّﺖ ﺑﺮﺍﻯ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ. ﺭﻭﺵ ﺗﺠﺮﺑﻰ ﺷﺨﺺ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ، ﻭﻫﺪﻑ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ. ﮐﻪ ﺩﻧﺒﺎﻝ ﭼﻪ ﭼﻴﺰﺍﺯ ﻗﺒﻞ ﻣﻌﻴّﻦ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻴﺰ ﻣﺠﻤﻮﻋﻪ ﺍﺗﻔﺎﻗﺎﺕ ﻭ ﺷﺮﺍﻳﻂ ﺑﻰ ﻧﻬﺎﻳﺖ،ﺑﺨﺼA= 262;ﺹﺷﺮﺍﻳﻄﻰ ﮐﻪ ﻣﻮﺭﺩ ﺗﻮﻗ&= #1617;ﻊ ﻧﺒﻮﺩﻩ،ﻭ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻧﺘﺎﻳﺞ ﺗﺠﺮﺑ&#= 65258; ﺣﺎﮐﻢ ﻫﺴﺘﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ ﻭ ﭘﻴﺸﻴﻨﻰ،ﮐﻪ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺍﺳﺖ ﻣﻬﻢ ﺷﻨﺎﺧﺖ ﻣﺎﻫﻴّﺖ ﻣﻌﺮﻓﺘﻬﺎﻯ ﭘﻴﺶ ﺍﺯ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻫﺮﮐس ﺑﻨﺤﻮﻯ ﻣﻌﻠﻮﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﻰ ﺩﺍﺭﺩ ﮐﻪ ﺁﻟﻮ&= #65193;ﻩ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ&#= 1548;ﻭ ﺩﺭﻧﺪﮔﻰ ﻭ ﺧﻮﺩ ﺑﺰﺭﮒ ﻳﻨ&= #65194;ﺍﺭﻯ،ﻭ ﺣﺮﺹ ﻭ ﻃﻤﻊ ﻣﺎﻟﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻏﻴﺮﻩ ﺍﺳﺖ. ﻟﺬ= ﺍ ﻫﺮﮔﺰ ﺑﺎ ﻣﻌﺠﻮﻥ ﮐﺮﺩﻥ ﻭ ﻧﺸﺨﻮﺍﺭﻯ ﻣﮑﺮﺭ ﺍﻳﻦ ﻣﻌﻠﻮﻣﺎﺕ ﺍﻭﻟﻴﻪ،ﮐﻪ ﺣﺎﮐﻢ ﺑﺮ ﺍﺭﺯﻳﺎﺑﻰ ﻣﺎ ﺍﺯ ﺍﻃﻠﺎﻋﺎﺕ ﺗﺠﺮﺑﻰ ﺧﺎﺭﺟی ﻤﻴﺒﺎﺷﺪ، ﻧﻤ= 5268;ﺘﻮﺍﻧﺪ ﮐﺴﻰ ﺭﺍ ﺑﺸﻨﺎﺧﺖ (ﺣﻘﻴ&= #65240;ﺖ ﻓﮑﺮﻯ)ﺑﺮﺳﺎﻧ&#= 65194;،ﭼﻪ ﺭﺳﺪ ﮐﻪ (ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮ&= #65193;ﻯ)ﻭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭ ﻟﺬﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺍﺻﻞ ﺍﻭﻝ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ، ﻭﺗﻤﺎﻡ ﺻﻔﺎﺕ ﭼﻮﻥ ﭘُﺮﻧﻴﺎﺯﻯ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺭﻭﺍﻧی ﻤﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺗﺤﻠﻴﻪﺑﺼﻔﺎ= 5173; ﺍﻟﻬﻰ،ﺍﺯ ﻣﻨﺒﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑّﻰ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺍﻟﻬﻰ،ﻣﻴﺘﻮA= 165;ﻥ ﺑﺤﻘﺎﻳﻖ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ. = ﺑﺎﺯ ﺑﻤﻮﺍﺯﺍﺕ ﻫﺮ ﺷﻬﻮﺩ ﺣﻘﺎﻳﻖ &= #65227;ﻘﻠﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴﺖ. ﺿﻤﻨﺎ ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ &= #65175;ﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻧﻴﺰ،ﺍ= 5255;ﺴﺎﻥ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺃﺳﻴﺮ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﭘﻴﺸﻴﻨﻰ&#= 1548;ﻭ ﺁﻟﻮﺩﻩ ﺑﺼﻔﺎﺕ ﺟﻬﻞ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮع ﺒﺸﺮﻯ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻳﻌﻨﻰ ﻣﻴﺨﻮﺍﻫﺪ ﮐﺸﻒ ﻭ ﺷﻨﺎﺧﺘﻰ ﮐﻨﺪ&#= 1548; ﺗﺎ ثرﻭﺗﻤﻨﺪ = 5207;ﻮﺩ. ﻭﻳﺎ ﺍﺻﻞ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔ&= #65264; ﺑﻴﺎﺑﺪ،ﮐﻪ دیپلم ﺩﮐﺘﺮﺍ ﺑﮕﻴﺮﺩ ﻭ ﺍﺳﺘﻨﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻮﺩ،ﻭ ﻳﺎ ﺷﻬﺮﺕ ﻭ ﺑﺮﺗﺮﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺠﻮﻳﺪ. ﮐﻪ ﺗﻤﺎﻣﺎ ﻏﺮﻭﺭ&#= 1548;ﻭﺧﻮﺩ ﻓﺮﻳﺒﻰ،ﻭ ﺑﺎﻋث ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ،ﻧﺘﻴ= 5184;ﻪ ﺳﺘﻤﮕﺮﻯ ﻫﺎﻯ ﺑﺪﻳﮕﺮﺍﻥ،ﺭA= 165;ﻩ ﻧﺴﺦ ﻭﻣﺴﺦ،ﻭ= 5199;ﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮﻋﺬﺍﺏ ﺟﻬﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 1548;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻮﻥ ﺍﻧﻮﺍﻉ ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﮔ&= #65196;ﺷﺘﻪ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﻳ&= #65194;. ﭘس ﺗﺨﻠﻴﻪ ﺳﻠﻮﮐﻰ ﺭﻭﺍﻥ&#= 1548;ﺣﺘﻰ ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ،ﭼﻪ ﺭﺳﺪ ﺑﻤﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻏﻴﺮ ﻣﻌﻘﻮﻝ، ﻳﺎ ﺗﻔﮑﺮ ﻧﺸﺨﻮﺍ&#= 65197;ﻯ ﺩﺭﻭﻥﺧﻮﺩ ﻟﺎﺯﻡ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ &= #65251;ﻔﺎﻫﻴﻢ ﭘﻴﺸﻴﻨﻰ،ﺑﺎ ﻧﺰﺍﻉ ﺗﺎﺭﻳﺨ&#= 65264; ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ،ﻭﺍﺻA= 166;ﻟﺖ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸ&#= 65268;ﻨﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ، ﻗﺒﻞ ﺍﺯ ﺩﻭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﻣﻨﮑﺮ&= #65165;ﻥ ﮐﻪ ﻣﻔﺎﻫﻴﻢ ﭘ&= #65268;ﺸﻴﻨﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ،ﭼA= 262;ﻥ ﭘﺰﺷﮑﺎﻥ ﻭﻣﻌﺎﻟﺠﺎﺕ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺁﻧﺎﻥ، ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺑﻄﻮﺭ ﻓﻠﺴﻔﻰ ﻭﺗﻔﮑّﺮﻯ ﺗﺠﻮﻳﺰ ﺑﻴﻤﺎ&#= 65197;ﺍﻥ ﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻫﻴﭻ ﻳﻚ ﺑﻨﺘﻴﺠﻪ ﺩﺭﺳﺘﻰ ﻧﻤﻴﺮﺳﻴﺪﻧﺪ= 548;ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺑﻨﺘﺎﻳﺠﻰ ﻧﺴﺒﻰ ﻣﻴﺮﺳﻨﺪ. ﻳﺎ ﻇﻬﻮﺭ ﻓﻠﺴﻔﻪ ﺩﺭ ﻳﻮﻧﺎﻥ ﺑﺎﺳﺘﺎﻥ،ﻣﺬA= 259;ﺐ ﻭﻣﮑﺘﺐ ﺗﻔﮑّﺮ ﻭ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳ&#= 65264; ﺁﻧﻬﺎ، ﻣﻮﺿﻮﻉ ﺍﺻﺎﻟ&#= 65174; ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺑﻮﺩ. ﭼﻮ= ﻥ ﭼﺎﺭﻩﺍﻯ ﻫﻢ ﻧﺪﺍﺷﺘﻨﺪ. ﻭ ﺃﻧﺪکی ﺑﺎﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﻓﮑﺮ ﻣﻴﮑﺮﺩﻧﺪ،ﻣA= 256;ﮑﺮ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸ&#= 65268;نی ﻤﻴﺸﺪﻧﺪ. ﻭ ﺗﻨﻬﺎ ﭘﺰﺷﮑﺎﻥ ﺑﻮﺩﻧﺪ، ﮐﻪ ﮔ&#= 65260;ﮕﺎﻩ ﺑﺎﻳﻦ ﺳﻴﺴﺘﻢ &= #65175;ﺠﺮﺑﻪ ﺷﺨﺼﻰ، ﺩﺍﺭﻭ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺗﺠﻮﺑﺰ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺍ&= #64400;ثر ﺗﺠﺮﺑﻪ ﺧﺎﻡ ﻭﻧﺎﺩﺭﺳﺖ ﺁﻧﻬﺎ، ﻧﺘﻴﺠ= 5258; ﺭﺿﺎﻳﺖ ﺑﺨﺸﻰ ﻧﺪﺍﺷﺖ. ﭘس ﺁﻧﮕﺎﻩﺍﺯ ﺟﻨﺒﻪ ﻓﻠﺴﻔﻰ&#= 1548;ﻭﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸﻴﻨﻰ ﻭ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﻗﺒﻠﻰ ﺧﻮﺩ،ﺍﺳﺘﻔﺎA= 193;ﻩ ﻓﮑﺮﻯ ﻣﻴﮑﺮﺩﻧﺪ، ﮐ= 5258; ﺑﺎﺯ ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺃثر ﻣﻴﺪﺍﺷﺖ ﺃﻣﺮ ﺍﺗﻔﺎﻗﻰ ﺑﻮﺩﻩ. ﮐﻪ ﺩﺭﻃﺒﻴﻌﺖ ﺑﺴﻴﺎﺭﻯ ﻧﺘﺎﻳﺞ ﺍﺯ ﺍﺗﻔﺎﻗﺎﺕ ﺑﺪ&#= 65203;ﺖ ﻣﻴﺂﻳﺪ. ﮐﻪﺍﮔ&= #65198; بطور ﺍﺗﻔﺎﻗ᥾= 4; ﻭﺗﺠﺮﺑﻪﺍﻯ ﻭﺣﺘﻰ ﺩﻋﺎﺋﻰ ﻫﻢ ﻧﻤﻴﺸﺪ،ﺧ= 5262;ﺩ ﺑﺨﻮﺩ ﺷﻔﺎ ﺣﺎﺻﻞ ﻣﻴﺸﺪ. ﻳ= ﻮﻧﺎﻧﻴﺎﻥ ﻗﺪﻳﻢ ﺑﻴﺸﺘﺮ ﺩﺭﺗﻔﮑّﺮ ﺑﻤﻌﺮﻓﺘﻬﺎﻯ ﺗﺮﮐﻴﺒﻰ ﻋﻠﺎﻗﻪ ﺩﺍﺷﺘﻨﺪ،ﻧﻪ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺗﺤﻠﻴﻠﻰ. ﻳﻌﻨ&= #65264; ﺁﻧﭽﻪ ﮐﺴﺐ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ&#= 1548;ﻧﺸﺨﻮﺍﺭ ﻣﺪﺍﻭﻡ ﺩﺍﺷﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻨ&#= 65194;،ﺗﺤﻠﻴﻞ ﻭ ﺍﻧﺘﺨﺎﺏ ﻣﻨﺎﺳﺐ ﻳﺎ ﺩﺭﺳﺘﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5204;ﺘﻨﺪ ﻧﺘﺎﻳﺞ ﺑﻌﺪﻯ ﺑﻬﺘﺮ ﻣﻴﮕﺮﻓﺘﻨﺪ. ﮐ&= #65258; ﻋﻠﻢ ﺍﻣﺮﻭﺯ ﺩ&= #65197; ﻓﻴﺰﻳﻚ ﭼﻨﻴﻦ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻓﻠﺎﺳﻔﻪ ﺣﺘﻰ ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺍﮔﺮ ﺑﺨ&= #65262;ﺍﻫﻨﺪ. ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺗ&= #65236;ﮑّﺮﺍﺕ ﭘﻴﺸﻴﻨﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ، ﺳﺎﺧﺘ= 5252;ﺎﻥ ﺟﺪﻳﺪﻯ ﺭﻭﻯ ﺍﺳﺎس ﻭﭘﺎﻳﻪ ﻫﺎﻯ ﻭﻳﺮﺍﻧﻪ ﻫﺎﻯ ﻗﺒﻠﻰ ﻣﻴﺴﺎﺯﻧﺪ، ﮐﻪ ﺩﻭﺍﻣﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭘس ﻳﻮﻧﺎﻧﻴﺎﻥ ﮔﻔﺘﻨﺪ،ﮐﻪ ﻋﻠﻢ ﺗﺠﺮﺑﻰ،= 5155;ﻣﺮﻯ ﻇﺎﻫﺮﻯ ﻭ ﻣﺠﺎﺯﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺑﻈﺎﻫﺮ ﺃﻣﺮﻯ ﻣﺎﺭﺍ ﺁﺷﻨﺎ ﻣﻴﮑﻨﺪ،ﻭﻧﻪ ﺑﺒﺎﻃﻦ ﻭﮐُﻨﻪ ﻳﻚ ﺷﻴﺌﻰ. و ﻳﺎﺣﺘﻰ ﻣﻔﻬﻮﻡ ﺑﺎﻃﻨی ﺘﺠﺮﺑﻪ ﺍﻟﺒﺘﻪ ﺗﺤﻘﻴﺮ ﺗﺠﺮﺑ&#= 65258; ﺧﻄﺎﻯ ﺑﺰﺭﮒ،= 5261; ﺑﺎﻋث ﺗﻮﻫّﻤA= 166;ﺕ ﺣﺴّﻰ ﺷﺪﻩ،ﻭ ﺳﻠﺐ ﻫﺮ ﺍﻃﻤﻴﻨﺎﻧﻰ ﺩﺭ ﺍﺣﮑﺎﻡ ﺗﺠﺮﺑﻰ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺗﺤﻘﻴﻖ ﺗﺠﺮﺑﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺍﻣﺮ&#= 65261;ﺯ ﺩﺭ ﺻﻨﻌﺖ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،= 5231;ﻴﺮ ﺍﺯ ﺗﺤﻘﻴﻖ ﺗﺠﺮﺑﻰ ﺩﺭ ﻃﺐ ﻭ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ و ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﺳﺖ. ﺻ= ﻨﻌﺖ ﮔﺮﺍﻥ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﻣ&= #65262;ﺭ ﻣﺎﺩﻯ ﺩﺭ ﺗﺠﺮ&= #65169;ﻪ ﺧﻮﺩ،ﭼﻮﻥ ﺗﺠﺮﺑﻴّﺎﺕ ﻓﻴﺰﻳﻚ ﻧﻮﺭ ﻭ ﻏﻴﺮﻩ،ﺑﻨﻔﻊ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﺧﻮﺩ،ﻭ ﻳﺎ ﺑﻨﻔﻊ ﺭﻓﺎﻫﻰ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻫﻢ ﺗ= ﺠﺮﺑﻪ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻰ ﮐﻨﻨﺪ،ﻭ ﻫﻢ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺧﺎﻡ ﻭﻧﺎﺩﺭﺳ&#= 65174;،ﻭ ﻳﺎ ﻧﺎﻗﺺ ﻭ ﺣﻘﻴﺮﻯ ﺍﺯ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻣﻮﺭﺩ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺍﻃﺒّﺎ ﺍﺭﺯﺵ ﺍﻧﺴﺎﻧ&#= 65264; ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ&#= 1548;ﻳﺎ ﺍﻳﻨﮑﻪ ﺑﭙﻮﻝ ﺑﻴﺸﺘﺮ ﻳﺎ ﻣﺪﺍﻝ ﻭﺟﺎﻳﺰﻩ ﻧﻮﺑ&#= 65246; ﺭﺍ ﺑﮕﻴﺮﻧﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻔﺎﻭﺕ ﺩﺭﺟﻪ ﺍﺣﺴﺎس ﺩﺭ ﺣﻮﺍس ﻳﺎ ﺑﺮﺩ&#= 65165;ﺷﺖ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﻫﺴﺖ. ﺍﮔﺮ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸ&#= 65268;ﻨﻰ ﺭﺍ ﻣﺮﺩﻭﺩ ﺑﺪﺍﻧﻴﻢ،ﮐﺎA= 197;ﻯ ﺍﺳﺖ ﮐﻪ ﺩﻳﻮﺍﻧﮕﺎﻥ ﺩﺭ ﺁﻥ ﻣﻬﺎﺭﺕ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺧﺮﺍﻓﺎﺗﻴﺎﻥ ﺗﺨﺼﺺ ﻭﺗﻨﻮﻉ ﺑﻴﺸﺘﺮ ﺩﺭﺁﻥﺪﺍﺭﻧﺪ. &= #65251;ﮑﺘﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺧﺎﺭﺟﻰ ﻣﺸﮑﻠﺎﺕﺧﻮﺩ= 5197;ﺍ ﺩﺍﺭﺩ. ﭼﻮﻥ ﺧﻄ= ﺎﻯ ﺣﻮﺍس ﻭ ﺩﺭﺟﻪ ﺿﻌﻒ ﻭﻗﺪﺭﺕ ﺍﺣﺴﺎس ﻭ ﺑﻴﻨﺸﻬﺎﻯ ﻇﺎﻫﺮﻯ ﻭ ﻋﺪﻡ ﺗﻮﺟّﻪ ﺑﺮﻭﺍﺑﻂ ﻣﻬﻢ ﻭ ﻧﺎﭘﻴﺪﺍ ﻭ ﺟﻨﺒﻰ ﺗﺠﺮﺑﻪ. = ﻭ ﻧﻴﺰ ﻣﺸﮑﻠﺎﺕ &= #65165;ﻧﺘﻘﺎﻝ ﻣﻌﻠﻮﻣﺎﺕ ﺩﺭ ﻓﻀﺎﻯ ﺗﺠﺮﺑﻪ ﺗﺎ ﺑﭽﺸﻢ ﺑﺮﺳ&= #65194;،ﻭ ﭼﮕﻮﻧﻪ ﺍﻧﺘﻘﺎﻝ ﺩﺳﺖ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺣﺘﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﻭﺗﻦ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ،ﭼﻪ ﺍﻣﮑﺎﻧﺎﺗﻰ ﺑﺮﺍﻯ ﺑﺮﺩﺍﺷﺖﻫﺴﺖ. &= #64400;ﻪﺑﺎﺯ ﻧﻘﺶ ﻣؤثّر ﺭʌ= 61;ﺍﻥﺁﻟﻮﺩﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﻟﺰﻭﻡ ﺗﺰﮐﻴﻪ ﻧﻔس ﻗﺒﻠﻰ ﺿﺮﻭﺭﻯ ﻣﻴﮕﺮﺩﺩ. ﻣﻘﺪ&= #65251;ﺎﺕ ﻧﺰﺩ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ،ﻭﺍA= 211;ﻮﻝ ﻋﻘلی ﺁﻧﻬﺎ ﻣﺘﻔﺎﻭﺕ، ﮐﻪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﻣﺨﺘﻠﻒﻫﺴﺘﻨ= 5194;، ﮐﻪ ﻧﺘﺎﻳﺞ ﻣﺨﺘﻠﻒ ﻣﻴﮕﻴﺮﻧﺪ. ﺣﺘ&= #65264; ﺩﻭﺗﺠﺮﺑﻪ ﺑﺮﺍﻯ ﻳﻚ ﺷﺨﺺ&= #1548;ﻧﺘﻴﺠﻪ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺨﺼﻮﺹ ﺩﺭﻋﺼﺮ ﻣﺎ،ﻭ= 5203;ﺎﺋﻞ ﮐﺎﺭ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ&#= 1548;ﺑﺴﻴﺎﺭ ﭘﻴﺸﺮﻓﺘﻪ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺴﻴﺎﺭ ﮐﻤﺒﻮﺩ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻫﺴﺖ. ﻭ ﺷﺎﻳﺪ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺗﻔﺎﻭﺕ ﮔﺰﺍﺭﺵ ﻧﻮﻳﺴﻰ ﻭ ﺗﻘﺮ&= #65267;ﺮ ﻧﻤﻮﺩﻥﺁﻧﭽﻪ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩﺍﻧﺪ ﻭ ﻧﺘﺎﻳﺠﻰ ﮐﻪ ﮔﺮﻓﺘﻪﺍﻧﺪ ﺑﺎﺷﻨﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺩﻗﻴﻖ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264; ﺑﻴﺸﻤﺎﺭ ﺭﺍ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﻭﺍﺿﺢ ﺗﺮ ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﺗﻘﺮﻳﺮ ﻧﻮﻳﺴﻰ ﺧﻮﺩ ﻳﻚ ﺗﺨﺼﺺ ﻋﻘﻠﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ&#= 1548;ﻭﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕﻫﺴﺘ= 5256;ﺪ. ﮐﻪ ﺩﺭﻫﻤﻪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﻳﮑﺴﺎﻥ ﻨﻤﻴﺒﺎﺷﻨﺪ. ﺍ&= #65247;ﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻭ ﺟﻤﻠﺎﺕ ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ،ﺑﺮﺧﻰ ﺩﺭﻣﻘﺎﺑﻞ ﮐﻠﻤﺎﺕ ﻭﺍﻟﻔﺎﻅ، ﺧﻴ= 5248;ﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﺗﺠﺮﺑﻪ ﺭﺍ ﺑﻬﺘﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻳﺎ ﺑﻴﺸﺘﺮ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺑﺨﻮﺍﻧﻨﺪﻩ ﮔﺰﺍﺭﺵ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺗﺠﺎرَب¡= 7; ﺧﺎﺹ ﺍﻣﻮﺭ ﻣﺤﺴﻮس ﻣﺎﺩﻯ ﺍﺳﺖ. ﻭﺑﺴﻴﺎﺭ&= #65263; اﻓﮑﺎﺭ ﺍﻧﺴﺎﻥ،ﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺍﺯ ﺗﻔﮑّﺮ ﺧﺎﻟﻰ ﻧﻴﺴﺖ، ﺍﻣﮑﺎﻥ ثبت ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ= ﻳﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺩﻳﮕﺮﻯﺑﻮﺩﻩ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﮑﻤﺎﻯ ﻗﺪﻳﻢ ﺻﺎﺣﺒﺎﻥ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸﻴﻨﻰ ﺁﻧﭽﻪ ﺭﺍ ﻭﺍﻗﻊ ﻫﺴﺖ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧستند ᥾= 1; ﺗﻐﻴﻴﺮ ﻧﺎﭘﺬ&#= 65267;ﺮﺗﺼﻮﺭﻣﻴﮑʌ= 56;ﻨﺪ. ﺍﻟﺒﺘﻪ ﭼﻴﺰﻯ ﺩﺭﻫﺴﺘﻰ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ ﻧﻴﺴﺖ. = ﻳﺎﺗﮑﺎﻣﻞ ﻭ ﺗﻐﻴﻴﺮ ﻣثب= 578; ﻭ ﻳﺎ ﻗﻬﻘﺮﺍ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰ&#= 65267;ﻚ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ثاﺑﺖ ﺍﺳﺖ ﮐﻪ ﺍﮔﺮ ﺁﺏ ﺩﺭ ﺻﺪ ﺩﺭﺟﻪ ﻣﻰ ﺟﻮﺷ&= #65194; ثاﺑﺖ ﻣﻴﺒﺎﺷA= 194;. ﮔﺮﭼﻪ ﺍﮔﺮ ﺷﺮﺍﻳﻂ ﺗﻐﻴﻴﺮ ﮐﻨﺪ ﻣﺎﻧﻨﺪ ﻓﺸﺎﺭ ﻭ ﺍﻣﻠﺎﺡ ﺁﺏ،&#= 65193;ﺭﺟﻪ ﺟﻮﺵ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﺗﻔﺎﻭﺕ ﻫﺎ ﺑﺎﺯ ﻃﺒﻖ ﻗﺎﻋﺪﻩﺍﻯ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﺗﻨﻬﺎ ﻧﺰﺩﻳﻚ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﮐﻪ ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﻋﻘﻞ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺣﻘﺎﻳﻖ ﻧﺴﺒﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻴﻔﻬﻤﺪ. ﮔﺮﭼ&= #65258; ﻫﺮﮔﺰ ﺣﻘﻴﻘﺖﻣﻄﻠﻖ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺑﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴّﺎﺕ ﻣﺤﺴﻮس ﺴﺖ. ﺁﻧ&= #65166;ﻥ ﻣﻰ ﮔﻔﺘﻨﺪ، ﺁ&#= 65255;ﭽﻪ ﮐﻪ ﻣﺘﻐﻴّﺮ ﺍﺳﺖ،ﺫﺍﺗﺎ ﻣﺸﺘﻤﻞ ﺑﺮ ﺗﻨﺎﻗﺾ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺫﺍﺗﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﺘﻤﻞ ﺑﺮ ﻓﻄﺮﺕ ﺗﻐﻴﻴﺮ،ﻭ ﺗﮑﺎﻣﻞ ﻳﺎ ﻗﻬﻘﺮﺍ ﺍﺳﺖ. ﺣ= ﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ= ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻴﺰ ﺗﻐﻴﻴﺮﺗﮑﺎﻣ= 5248;ﻰ ﺩﺍﺭﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻪ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﺪ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﺩﺍﺭﺩ. ﺑﺘﻌ= ﺮﻳﻒ ﺑﻬﺘﺮﻯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺫﺍﺕ ﺍﺷﻴاءﻫA= 250; ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻳﺎ ﻭﺍﻗﻊ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺘﻨﺪ،ﻭﺣA= 176;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﻘﻮّﻩ ﻫﺮ ﺩﻭ ﺣﺎﻟﺖﺭﺍ ﺩﺭﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #65209; ﺩﺭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ،ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﮑﺎﻣﻞ ﺣﺪّ ﺃﮐثر ﺩﺭﺷﻬﻮA= 193; ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭال&#= 1575;ّ ﺑﺎﻟﻘﻮّﻩﻫﺎ ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺑﺎﻟﻔ&= #65228;ﻞ ﺷﺪﻥ ﻣﻴﻤﺎﻧﻨﺪ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﮐﻪ ﭘس ﺍﺯﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻗﻮﺍﻧﻴﻦ ﻭﻣﺮ&#= 65165;ﺣﻞ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﮕﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺍﻳﻦ ﻓﮑﺮ ﻣﺎﺩﻳّﻮﻥ ﻣﺘﻔﻠﺴﻒ ﮐﻨﻮﻧﻰ ﻭﺣﺘﻰ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳ&#= 65242; ﮐﻤﺘﺮ ﺗﺠﺮﺑﻰ&#= 1548;ﻳﺎﮐﻤﺘﺮ ﺍﻧﺴﺎﻧﻰ،ﻣﻌA= 268;ﺎﺭ ﺣﻘﻴﻘﺖﺭﺍ در ﻋﺪﻡ ﺗﻐﻴﻴﺮ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65193;ﺭﺣﺎﻟﻴﮑﻪ ﺗﻐﻴﻴﺮ ﻓﻄﺮﻯ ﻣثبت ﻳﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﺍلاّ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ ﺗﻐﻴﻴﺮ ﻣثبت ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس،A= 169;ﺮﺍﻯ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩ&#= 1548; ﺑﻴﺸﺘﺮ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺁﻧﭽﻪ ﺑﺎ ﺁﻥ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ،ﺳA= 198;ﻧﻮﺷﺖ ﻓﻌﻠﻰ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎ (ﻣﻌﻴﺎﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ) ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺍﺳﺎس ﺩﺭﺳﺖ ﺗﻐﻴﻴﺮﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺍﺳﺖ.= ﻭالاّ ﺩﺭ ﻫﺴﺘﻰ ﻫﻴﭻ ﭼﻴﺰﻯ،ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ،= 5169;ﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﺣﺘﻰ ﺳﻨﮕﻬﺎ ﻭﮐﻮه ﻫﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺭﺍ ﻃﻰ ﻣﻠﻴﺎﺭﺩﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻝ ﺩﺍﺭﻧﺪ. ﺍﻳﻨﺎ&= #65253; ﻣﺘﻮﺟّﻪ ﺍﻳﻦ ﺃﻣﺮ ﻧﺸﺪﻩﺍﻧﺪ،ﮐA= 258; ﺗﻐﻴﻴﺮ ﺃﺷﻴا= 569; ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺑﻤﻌﻨﻰ ﮐﺸﻒ ﺫﺍﺗﻴّﺎﺕ ﺃﺷﻴاء ﻧﻴﺴﺖ. &#= 64400;ﻪﺫﺍﺗﻴّﺎﺕ ﺃﺷﻴاء ﺗﻐﻴﻴﺮﺍﺗﻰ ﺧﺎﺭﺝ ﺍﺯ ﺩﺭﻙ = ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪ. ﻳﻌﻨﻰ (ﺍﻋﻴﺎﻥ) ﻭﻣﺤﺴﻮﺳﺎﺕ ﺑ&#= 65228;ﻴﻦ ﻭ ﭼﺸﻢ ﺍﻧﺴﺎﻥ&= #1548;ﺩﺭ ﻳﻚ ﺗﺠﺮﺑﻪ ﮐﺸﻒ ﻣﻴﮕﺮﺩﺩ ﻧﻪ ﺫﺍﺗﻴّﺎﺕ ﺍﺷﻴﺎاءﭘس ﺍﮔﺮ ﺍﺯ(ﻭﺍﻗﻊ) ﺗﺠﺎﻭﺯ ﮐﻨﻨﺪ&#= 1548;ﺑﺤﻘﻴﻘﺖﻧﺴ᥵= 0;ﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪﺑ&= #65166;ﺯﻗﺎﺑل ﻘﻴﺎس ﺤﻘﺎﻳﻖ ﻧﺴﺒی ﺘﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺟﺪﻳﺪ، ﺣﻘﺎﻳﻖ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﻣﺸﺨﺼﺎﺕ ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺮﺡ ﻭ ﺑﻴﺎﻥ ﺁﻥ ﺍﺣﺘﻤﺎﻟﺎ ﻣﻔﻴﺪ ﺷﻨﻮﻧﺪﻩ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ، ﮐﻪ ﺷﺎﻳﺪ ﺷﺨﺼﺎ ﻫﻢ ﺗﺠﺮﺑﻪ ﮐﻨﺪ. ﻣﻨﺼﻔﺎﻧ&= #65258; ﺑﺎﻳﺪ ﮔﻔﺖ ( ﻳﻚ= ; ﻓﮑﺮﻯ) ﺍﺯﺗﺠﺮﺑﻪ ﻣﻨﺘﻘﻞ ﺑﺎﻧﺴﺎﻥ ﺘﻨﻬﺎ ﻳﻚ ﻓﮑﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ. = ﻧﻪ ﺍﻧﺘﻘﺎﻟﻰ ﻣﺎﺩﻯ ﻭ ﺁﺑﮋﮐﺘﻴﻮ. ﮐﻪ ﺑﺎﺯ ﻧﻘﺶ ﻓﮑﺮ&= #1548;ﮐﻪ ﻫﻢ ﻟﺮﺯﺍﻥ ﻭ ﻫﺰﺍﺭﺍﻥ ﺗﻐﻴﻴﺮؤ ﭘﺬﻳﺮ ﻣﻴﺒﺎﺷ&#= 65194;. ﺣﺘﻰ ﺑﻴﻦ ﺩﻳﺪﻥ ﺃثرﻯ ﺩﺭ ﺗﺠﺮﺑﻪ، ﻭ &= #65165;ﻧﺠﺎﻡ ﺗﻔﮑّﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﺗﺠﺮﺑﻪ، ﻋﻮﺍﻣﻞ ﺑﺴﻴﺎﺭ ﺑﺮﺍﻯ ﺗﻐﻴﻴﺮ ﻫﺴﺖ. ﮐ= ﻪ ﺍﺯ ﺣﺪﻭﺩ ﺧﻮﺩ ﺗﺠﺮﺑﻪ،ﻭ ﺣﺘﻰ ﺍﺯ ﺣﺪﻭﺩ ﺍﺭﺍﺩﻩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﻨﺘﺮﻝ ﺍﻓﮑﺎ&#= 65197; ﺧﻮﺩ ﺧﺎﺭﺝ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭﻭﺍﻗﻊ ﺍﻓﮑﺎﺭﺍﻧﺴﺎ= 5253;،ﺗﺤﺖ ﺗﺄثیر ﺍﺣﻮﺍʌ= 45; ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺣﺮﮐﺎﺕ ﺟﺴﻢ ﺍﺭﺍﺩﻯ،ﻭ ﺣﺮﮐﺎﺕ ﻓﮑﺮ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻩ&#= 1548;ﺑﺎﺯﻳﭽﻪﻏﻴ᥷= 8; ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎﻥ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺍﻭ ﺍﺳﺖ. ﻭﻟﻰ ﺣﺮﮐﺎﺕﺭﻭﺍﻥ ﺩﺭﺗﮑﺎﻣﻞ ﻳﺎﻗﻬﻘﺮﺍ، ﺑﮑﻠّﻰ ﺧﺎﺭج اﺯ ﻫﺮﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺑﺮﺍﻯ ﻣﺎ ﻣﻰ ﺑﻴﻨﻨﺪ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭ ﻓﮑﺮﻣﻴﮑﻨﺪ،@= 400;ﻪ ﺍﻟﻬﺎﻡ ﻭ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺩ&= #65197; ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ، ﻣﻄﻠﻘﺎ ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﺑﺮﺣﺴA= 168; ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ،ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺩﻳﺪﻥ ﻫﺮﺷﻬﻮﺩﻯ ﺑﻌﺪﺍ ﺩﺭﻫﻨﮕﺎﻡ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩﺁﻭﺭﺩﻥ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺳﺖ،= 4400;ﻪ ﺍﻓﮑﺎﺭ ﻟﺪﻧﻰ ﺳﺮﺍﺯﻳﺮ ﻣﻴﺸﻮﻧﺪ. ﮔﻮﺋ&= #65264; ﺑﻌﺪﺍ ﺷﺨﺼﺎ ﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﺍﺯﺗﺠﺮﺑﻪﺷﻬ= 5262;ﺩﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺍﺭﺍﺩﻯ ﻧﻴﺴﺖ&#= 1548;ﻣﮕﺮﺑﺮﺍﻯمث= بت ﺁﻥ از ﺑﺮﺩﺍﺷﺘﻬﺎ ﺑﺮﺣﺴﺐ ﮐﻠﻤﺎ&#= 65173; ﻭ ﺍﻟﻔﺎﻅ،ﻭ ﺩﺭﺟﻪ ﻣﻬﺎﺭﺕ ﺷﺨﺺ ﺩﺭ ﺑﻴﺎﻥ ﺗﻘﺮﻳﺮ ﮐﺘﺒﻰ ﻳﺎ ﺷﻔﺎﻫﻰ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ. ﮐ= ﻪ ﻧﻘﺶ ﺍﻳﻦ(ﻫﻨﺮ ﺑﻴﺎﻥ) ﺑﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺍﻓﮑﺎﺭ ﺣﻘﻴﻘﻰ ﻭﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ. = ﮔﺮﭼﻪ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ ﺍﺣﻮﺍﻝ ﻏﻴﺮ ﺷﻬﻮﺩﻯ ﻭ ﺷﺨﺼﻰ ﺭﺍ،ﺑﺎ ﮐﻠﻤﺎﺕ ﺗﻮﺻﻴﻒ ﮐﺎﻣل کرﺩ. ﮐﻪ ﺩﺭﺩ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﭼﻨﺎﻥ ﺗﻮﺻﻴﻒ ﮐﻨﻴﻢ،ﮐﻪ ﺩﻗﻴﻘﺎ ﺑﻔﻬﻤﻨﺪ. ﮔﻮﺋ&= #65264; ﻫﻤﺎﻥ ﺩﺭﺩ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ،= 5175;ﺎ ﻣﻌﻨﻰ(ﺩﺭﻙ ﺩﺭﺳﺖ) ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭالاّ A= 165;ﺩﺭﺍﮐﺎﺕ ﻭ ﺗﺼﺪﻳﻘﺎﺕ، ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺬﻳﺐﻫﺎ ﻭ ﺍﻳﺮﺍﺩﻫﺎ، ﮐﺎﻣﻠﺎ ﺧﻮﺩ ﮐﺬﺏ ﻭﻏﻴﺮ ﻣﻨﺼﻔﺎﻧﻪ می ﺒﺎﺷﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﻫﻤﻪﺍﻧﺴﺎﻧﻬ= 5166;ﻯ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻣ= 5194;ﺍﻡ ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﺩﺭﻭﻏﻬﺎﻯ ﻣﺴﺘﺪﺍم هستند. </span><span dir=3DLTR style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻠʋ= 66;ﺻﻪ،ﻣﻴﮕﻮﻳﻨ&= #65194; ﺁﻧﭽﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﻓﻬﻤﻴﺪﻥ ﻭ ﺩﺭﻙ ﺩﺭﺳﺖ،ﻭ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻰ ﻳﺎﻓﺖﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ، ﺑﮑﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺻﺎﺩﻕ ﺍﺳﺖ،ﺑ= 5240;ﻴّﻪ ﮐﺎﺭ ﻋﻘلی ﻨﺪﺍﺭﻧﺪ، ﺑﻠﮑﻪ ﮐﺎﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5193;ﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺑﮑﺎﺭ ﮔﻴﺮﻧﺪ. = ﻭﺧﻠﺎﺻﻪ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺧﺎﺹ ﻫﺴﺘی ﻮﺍﻣﻮﺭ ﻧﺎﺳﻮﺗﻰ ﻭ ﻣﺎﺩﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳ&= #65174;. ﮐﻪﻧﺴﺒﺘﺎ ﻭﺍﻗﻊ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭﻧﻪﺣﻘﻴﻘﻰ ﮐﻪﭼﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ، ﻭﻳﺎ ﻗﺮﻳﺒﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﺍﻗﻊﻇﺎﻫﺮﻯ ﻭ ﮔﺬﺭﺍﻥ ﻭﻣﻔﻴﺪ ﻟﺤﻈﻪﺍﻯ ﻳﺎ ﺯﻣﺎﻥ ﮐﻮﺗﺎﻫﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﺬﺭﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ&= #1548;ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﺭﺧﺘﻰ ﺗﻨﻮﻣﻨﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﻧﻪ ﺣﺘﻰ ﺗﺠﺮ&= #65169;ﻪ، ﻣﺎ ﺭﺍ ﺑﺤﻘﻴﻘﺖ ﻣﻴﺮﺳﺎﻧﺪ. ﻧﻈ&= #65198; ﺍﻓﻠﺎﻃﻮﻥ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ،ﻭ ﻧA= 208;ﺨﻮﺍﺭ ﻫﺎﻯ ﺫﻫﻨﻰ ﺍﺳﺖ ﮐﻪ ﺗﺠﺮﺑﻪ ﺩﺭ ﺻﻨﻌﺖ ﻧﻴﺰ، ﺍ&#= 65199; ﺗﺠﺮﺑﻪ ﺍﻧﺴﺎﻥ ﭘﺰﺷﮑﺎﻥ،ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺗﺠﺮﺑﻪ ﻣﺤﻘﻘﺎﻥ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﮐﻪ ﺑﻨﺪﺭﺕ ﻫﺴﺖ،= 5169;ﺎﺯ ﺣﻘﻴﻘﺖ ﻧﺴﺒﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺣﻘﺎﻳﻖ ﻋﻘﻞ ﮐﻠّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ،ﺑﺎﺯ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻴﺘﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺣﻘﻴﻘﺖ ﻣﻄﻠق ﺮﺍ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﻣ&= #65268;ﺪﺍﻧﻨﺪ. ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻰ ﭘﺎﻳﺎﻥ ﺍﺭﻭﺍﺡ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺍﻣﺮﻭﺯ، ﺍﮔﺮ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﺃﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﺒﻮﺭ ﺗﮑﺎﻣلی کنند= ، ﺑﺘﺠﻠّﻰ ﻧﻮﺭﺍﻟﺄﻧﻮﺍ= 5197;ﺍﻟﻠﻪ ﻭﻋﻘﻞ ﻣﻄﻠﻖ ﻣ&= #65268;ﺮﺳﻨﺪ،ﮐﻪ ﻣﻄﻠﻖ ﺣﻘﻴﻘﺖﺧﻮﺍﻫ= 5194; ﺑﻮﺩ. ﮐﻪ ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﺤﻘﻴﻘﺖ (ﻣﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺄﻃﻠﺎﻕ)ﺧﺪ&#= 65165;ﻭﻧﺪ ﻫﻮ،ﺧﺎﻟﻖ ﻭ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﻧﺨﺴﺘﻴﻦ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﻟﻠﻪ ﻧﺮﺳﻴﺪ&#= 65257;ﺍﻧﺪ. ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋﻤّاء بگفاه پیامبرﻣﻴﺒﺎ&= #65207;ﺪ ﺭﺳﻴﺪﻩ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎ ﮐﻤﺎل اﻟﻬﻰ ﻣﻄﻠﻖ ﺧﻮﺩ ﺍﺯﺗﻤﺎﻡ ﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻟﻠﻪ،ﺩﺭ ﻣﺎﺳﻮﺗﻬﺎ ﻭ ﻧﺎﺳﻮﺗﻬﺎ ﻭﻣﻠﮑﻮﺗﻬﺎ ﻭ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﻳﺖ= 548; ﺗﺎ ﻟﺎﻫﻮﺕ ﺧﻮﺩ،ﭼﻪ ﻭﻇﻴﻔﻪﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ د&#= 1585; هاهوت خوﺍﻫﺪ بود ﮐﻪ ﻣﻨﻄﻘA= 166; ﺭﺳﻴﺪﻥ ﺑﮑﻤﺎﻟﺎﺕ،ﺟA= 200; ﺑﺮﺍﻯ ﺍﺳﺘﻔﺎﺩﻩﺁﻥ ﺩﺭ ﺗﻌﻠﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴ&#= 65174;. ﻭﮐﺴﻰ ﺑﺨﻮﺍﻫﺪ ﮐﻪ ﺑﮑﻤﺎﻝ ﻣﻄﻠﻖ ﺑﺮﺳﺪ، ﺗﺎﺩﺭ ﺑﻬﺸﺘﻰ ﺑﻠﻤﺪ. = ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺰ ﺑﻘﻮﻝ ﭘﻴ&= #65166;ﻣﺒﺮ، ﻫﺮ ﺭﻭﺯﻯ ﺩﺭ ﺷﺄﻧﻰ ﻭ ﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺨ&= #65212;ﻮﺹ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺗﻔﮑّﺮﻯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ،= 5267;ﺎﺣﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺧﻮﺩ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺭﺍ ﻣﺪّ ﻧ&= #65224;ﺮ ﺑﮕﻴﺮﻳﻢ،ﻭ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﻧ&= #65268;ﺰ ﻣﺠﺮّﺩ ﮔﺮﺩﻳ= 5250;. ﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﭼﻮﻥ ﺍﻗﻴﺎﻧﻮس ﺳﺖ. &= #64400;ﻪﺍﺯ ﻗﻄﺮﺍﺕ ﺗﺸﮑﻴﻞ ﺷﺪﻩ،= 4400;ﻪ ﻫﺮ ﻗﻄﺮﻩﺍﻯ ﻫﻢ ﻫﺴﺖ ﻭ ﻫﻢ ﺩﺭ ﺩﺭﻳﺎ ﻣﺴﺘﻘل ﻨﻴﺴﺖ. &= #65261;ﭼﻴﺰﻯ ﺟﺰ ﺍﺯﺩﺭﻳﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﻭﺑ&= #65240;ﻮﻝ ﻋﺮﻓﺎ،ﺩﺭ ﺟﻬﺎﻥ ﻏﻴﺮ ﺍﺯﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ ﻭ ﻫﻤﻪ ﻣﺨﻠﻮﻗﺎ&#= 65173; ﻭﻣﻮﺟوﺪﺍﺕ،ʋ= 69;ﻬﺮ ﻧﻮﻉ ﻭ ﺷﮑﻠﻰ ﮐﻪ ﺑﺎﺷﻨﺪ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎتی اﻟﻬﻰ A= 251;ﻴﺒﺎﺷﻨﺪ،ﮐﻪ ﻗﺪﺭ مقام ﺍﻟﻮﻫﻴّﺖ نسبی ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ ﺗﻨﻬﺎ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺑﺎ ﺁﻥ ﻫﻤﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ&#= 1548; ﺗﺎﺯﻩ ﻣﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﭼﻴﺰﻯ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭ ﺑﺎﻳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯﺎﻧ= 5262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻓﺖ. ﻭ ﻣﺪﺍﻡ ﺍ= ;ﻳﻦ ﻫﻤﺎﻧﻰﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻴﻢ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﮔﻔﺖ،ﮐﻪ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺬﺍﻫﺐ ﺍﺻﺎﻟت ﻣﻔﺎﻫ= 5268;ﻢ ﺍﻭﻟﻴﻪ،ﺑﺎﻋ= 79; ﺗﺄثیر ﻣﻨﻔﻰ ﻭﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ،ﺷﺎA= 267;ﺪ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺪﻩ ﺍست ﮐﻪ ﻣ&#= 65166;ﻧﻊ ﻣﺬﺍﻫﺐ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﺷﺪﻧﺪ. ﺩﺭ ﺩﻭ ﻗﺮﻥ ﺍﺧﻴﺮ ﺍﺯ ﻓﺸﺎﺭ ﺍﻳﻦ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻠﺴﻔﻪ ﻫﺎ ﺑﺸﺮﻳّﺖ ﻧﺠﺎﺕ ﻳﺎﻓﺖ. ﭼ= ﻪﺭﺳﺪ ﮐﻪ ﻫﺮ ﺩﻭ ﻣﺴﺄ= ﻟﻪ ﺍﺻﺎﻟﺖ ﻓﮑﺮ ﺷﺨﺺ،ﻭﺑﺎﻫﻤA= 258; ﺍﺻﺎﻟﺖ ﻓﮑﺮ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ&#= 1548;ﻫﺮ ﺩﻭﻯ ﺁﻧﻬﺎ ﺍﺻﺎﻟﺖ ﻭ ﺍﻓﮑﺎﺭ ﺩﺭﻭﻧﻰ ﺍﻟﻬﺎمی ﻮ ﻟﺪ= 5255;ّﻰ ﺳﻠﻮﮐﻰ ﺭﺍ،ﺩ= 5197; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻣﺤﺮﻭﻡ ﻣﻴﮑﻨﺪ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﻃﺎﻟﺐ ﺟﺪﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ،ﻫﺮ ﺩﻭ ﻣﮑﺘﺐ ﺭﺍ ﺍﺯﺧﻮﺩ ﺩﻭﺭ ﮐﻨﺪ ﮐﻪ ﻫﺮ ﻳﻚ ﺩﻩ ﻫﺎ ﺷﺎﺧﻪ ﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﺑﺎ ﻓﻠﺴﻔﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﺑﺎﻳA= 194; ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪ. ﻭﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﭘﻴﺶ ﺭﻓﺖ. ﺯﻳﺮ= ﺍ ﺍﻓﮑﺎﺭ ﺗﺠﺮﺑﻰ ﻧﻴﺰ،= 5169;ﺴﺮﻋﺖ ﺩﺍﺧﻞ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ،= 5261; ﺫﻫﻨﻰ ﻭ ﻣﻔﺎﻫ&= #65268;ﻢ ﭘﻴﺸﻴﻨﻰ ﺩﺧﺎﻟﺖ ﺩﻫﻨﺪﻩ ﺩﺭ ﺗﺠ&= #65166;رَبّ ﻭ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺑﻌﺪﻯ ﺩﺧﺎﻟﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65192;ﺼﻮﺹ ﮐﻪ ﺫﻫﻦ ﺍﻃﻔﺎﻝ ﻭ ﺟﻮﺍﻧﺎﻥ ﺭﺍ،= 5165;ﺯ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﭼ= ﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻠﺰﻭﻡ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺮﺑﻪﻫﺎﻯﺳﻠ= ;ﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺭﻭﺣﻰ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺟﺪ&#= 65165;ﻝ ﻭ ﺟﻨﮓ ﺑﻴﻦ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﻣﺬﺍﻫﺐ ﺍﻭﻟﻴﻪ ﻭ ﻣﺬﺍﻫﺐ ﺗﺠﺮﺑﻰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺩﺭ ﺁﻣﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻫﺴﺘﻨﺪ ﮐﻪ ﺩﺧﺎﻟﺖ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﻧﺨﻮﺩ ﻫﺮ ﺁﺷﻰ ﻣﻴﺸﻮﻧﺪ. = ﻭ ﻣﺴﺄﻟﻪ ﻣﻮﺭﺩ ﺍﺧﺘﻠﺎﻑ ﺍﻳﻦ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻳﻦ ﻋﻘﻞ ﺍﺳﺖ ﻳﺎ ﺗﺠﺮﺑﻪ،ﮐ= 5258; ﻣﺎﺭﺍ ﺑﺤﻘﻴﻘﺖ ﺁﺷﻨﺎ ﻣﻴﮑﻨﺪ. = ﺑﻠﮑﻪ ﺑﺤث ﺑﺮﺳﺮ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﺁﻳﺎ ﻣﺎ ﺣﻖ ﺩﺍﺭﻳﻢ، ﻫﺮﻗ= 5262;ﻝ ﻭ ﮐﻠﺎﻡ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻳﻢ؟ﭼA= 258; ﺗﺠﺮﺑﻪﻫﺎﻯ ﻣﺴﺘﻘﻴﻢ، ﻭ ﭼﻪ ﺗﺠﺎرَبّ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ. = ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮﺍﻯ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻥ کساﻧʌ= 64;،ﮐﻪ ﺩﺳﺖ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ ﺑﺮﻧﻤﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻴﭻ ﺍﻧﺴﺎﻧﻰ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ،A= 255;ﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺁﻧﻬﺎ ﻧﺠﺎﺕ ﻭ ﺧﻠﺎﺻﻰ ﻳﺎﺑﺪ. = ﮔﻔﺘﻨﺪ ﮐﻪ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺑﺪﻳﻬﻴّﺎﺕ ﻫﺴﺘﻨﺪ. ﻳﻌﻨﻰ ﻫﻢ ﺩﻟﻴﻞ ﻧﻤﻴﺨﻮﺍﻫﻨﺪ= 548;ﻭﻫﻢ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺍﻧﮑﺎﺭ ﮐﺮﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻴﻦ ﺑﺪﻳﻬﻴ&#= 1617;ﺎﺕ ﺭﻳﺎﺿﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺒﺪﻳﻬﻴّﺎﺕ ﻏﻴﺮﺭﻳﺎﺿﻰ ﻭﻏﻴﺮﻋﻠﻤﻰ،A= 203;ﺮﺍﺳﺮ ﻧﺘﻴﺠﻪ ﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﮐﻨﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﺪﺭﺟﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯﻣﻔﻬﻮﻡ ﺑﺪﻳﻬﻴّﺎﺕ ﮐ= 605; ﻤﻴﺸﻮﺩ، ﻭﺑﺪﺭﺟﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻤﻴﺘ&= #65262;ﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ حدّ ﺃﻗﻞ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺪﻳﻬﻰ ﻳﺎ ﻓﻄﺮﻯ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﻭ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﮐﻪ ﺧﻴﻠﻰ ﻣﻄﻠﺐ ﺩﺭ ﺑﺎﺭﻩ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑ&#= 65258; ﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑی ﮔﻔﺘﻪ ﺷﺪﻩ. ﻭل&= #1740; هنوﺯ ﺍﻣﻮﺭﺗﮑﻨﻴﮑ= 5264; ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑ&#= 65258; ﻫﺴﺖ. ﺍﮔﺮ ﺍﻧﻮﺍﻉ ﺗﺠﺮﺑﻪ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ،ﺑﺨA= 212;ﻮﺹ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﮐﻪ ﮔﻬﮕﺎﻩ ﺩﺭﺑﺎ&#= 65197;ﻩ ﺁﻥ،ﺩﺭ ﺑﻴﻦ ﻣﻄﺎﻟﺐ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ. ﻫﺮ ﻗﻮﻝ ﻣﻮﺟّﻪ ﻭ&#= 65251;ﻔﻴﺪﻯ،ﺑﺎﻳ᥷= 4; ﻣﺴﺘﻘﻴﻢ ﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻣﺒﺘﻨﻰ ﺑﺮ ﺗﺠﺮﺑﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭﺣﺘﻰ ﺗﻀﺎﺩﻫﺎﻯ ﺑﺪﻳﻬﻰ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ،ʌ= 61; ﺍﺣﻮﺍﻝ ﻭ ﻣﺒﺎﺩﻯ ﺍﻭﻟﻴّﻪ ﻣﻨﻄﻖ ﮐﻪ ﻇﺎﻫﺮﺍ ﺭﺑﻄﻰ ﺑﺎ ﺗﺠﺮﺑﻪ ﻭ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﻧﺪﺍﺭﻧﺪ، ﺑﺎﻳﺪ ﻣﺒﺘﻨﻰ ﺑﺮ ﺗﺠﺮﺑﻪ ﻗﺒ&= #65248;ﻰ ﺗﺎ ﮐﻨﻮﻥ ﺑﺎﺷﺪ. ﺗﺠﺮﺑﻪ ﺩﻳﮕﺮﺍﻥ ﻭ ﻳﺎ ﺗﺠﺮﺑﻪ ﺧﻮﺩﻣﺎﻥ، ﻣﮕﺮ ﮐﻪ ﺗﻌﻤﻴ&= #65250; ﻧﺘﺎﻳﺞ ﺍﺳﺘﻘﺮﺍﺋﻰ ﺩﺳﺖ ﺑﺪﻫﺪ، ﻭ&#= 65165;ﺣﮑﺎﻡ ﺟﺰﺋﻰ ﺭﺍ ﺍﺯ ﺗﺠﺮﺑﻪ ﺑﺪﺳﺖ ﺁﻭﺭﻳﻢ. ﺗﺠﺮﺑ&= #65258; ﻋﻠﻤﻰ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺗﮑﻨﻴﮑﻰ ﻭ ﻓﻴﺰﻳﮑی ﻮ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﺻﺎﺩق اﺳﺖ. ﻭﻟ&#= 1740; ﺒﺴﻴﺎﺭﺍﺣﮑﺎ= 605; اﺟﺘﻤﺎﻋﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﻋﺎﻃﻔﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻏﻴﺒی ﻮﺍﻟﻬﻰ ﻭﻧﻴﺎﻣﺪﻩ ﻭ ﺑﺮﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ هست ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺗﺠﺮﺑﻪ ﺭﺍ ﮔﻔﺘﻴﻢ،ﮐﻪ ﺑﺴﻴﺎﺭ ﻣﺸﮑﻠﺎﺕ ﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻰ ﻭ ﻋﻠﻤﻰ ﺩﺍﺭﺩ.= ﮐﻪ ﻫﺮﭼﻪﺑﻴﺸﺘﺮ ﺣﻞ ﺷﻮﻧﺪ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺗﺎﺯ&#= 65257; ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﭼﻪﺭﺳﺪ ﺑﺘﺠﺮﺑﻪﺍﻣﻮ= 5197; ﻏﻴﺒﻰ ﻭﺭﻭﺣﻰ ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ﺍﻟﻬﻰ،ﻣﺮﺑﻮA= 217; ﺑﺎﻣﻮﺭ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻋﻘﻞ ﻭﻓﻌّ&#= 65166;ﻟﻴّﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺗﺠﺮﺑﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻨﻴﺴﺖ. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﺟﺰ ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﻨﻴﻚ ﻭ ﺗﺠﺎرَبّ ﻓﻨّﻰ، ﺑﻘﻴّʌ= 58; ﻧﻈﺮﻳّﺎﺕ ﺧﺎﻡ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﺑﺴﺮﻋﺖ ﻋﻮﺽ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺷﺎﻳﺪ ﺿﺮﺭ ﺁﻧﻬﺎ ﺑﻴﺶ ﺍﺯ ﻧﻔﻊ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﻓﮑﺮ ﺁﺯﺍﺩﻯ ﻭﺩﻣﮑﺮﺍﺳﻰ،@= 400;ﻪ ﺟﺎﻟﺐ ﺗﺮﻳﻦ ﻣﻔﻬﻮﻡ ﺍﺟﺘﻤﺎعی اﺳʋ= 74;. ﻭﻟﻰ ﺩﺭﺗﺠﺮﺑﻪﻫﺎ= 5263; ﻣﺨﺘﻠﻒﺁﻥ ﺿﺮﺭ ﺑﺴﻴﺎﺭﻯ ﺪﺍﺷﺘﻨﺪ. ﺣﺘی اﮔﺮ ﻧﺘﻮﺍﻧﻴﻢ ﻓﻌﻠﺎ ﺑﺠﺎﻯﺩﻣﮑﺮﺍ= 5203;ﻰ ﺍﻳﺪﻩ ﺳﺎﻟﻤﺘﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻴﻢ،ﮐﻪ ﻫﻤﺎﻥ ﻓﻠﺴﻔﻪ &= #65175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ، ﻭﻟﻰ ﻓﻌﻠﺎ ﺩﺭ ﻓﻠﺴﻔﻪ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ،ﺁﺯA= 165;ﺩﻯ ﻟﻴﺒﺮﺍﻟﻴﺒﺴ= 5250; ﻭ ﺩﻣﮑﺮﺍﺳﻰ ﻭﻣﺮﺩﻡ ﺳﺎﻟﺎ&#= 65197;ﻯ ﺑﻬﺘﺮﻯ ﻫﺴﺖ،= 4400;ﻪ ﻫﻤﺎﻥ (ﺁﺯﺍﺩﻯ ﺗﺎﺣﺪﻭﺩ ﺁﺯﺍﺩﻯ ﺩﻳﮕﺮﺍﻥ) ﮐﻪ ﺑ= ﺎﺯ ﻣﺮﺯ ﻣﺸّﺨﺼﻰ ﻧﺪﺍﺭﺩ. ﻭﻧﻤﻴ&= #65194;ﺍﻧﻴﻢ ﺩﻳﮕﺮﺍﻥ،ﭼﻘA= 194;ﺭ ﻭ ﺗﺎ ﮐﺠﺎ،ﺣﻘ&#= 1617;ﺎﻧﻴّﺖ ﺑﺮﺍﻯ ﺁﺯﺍﺩﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﺑﺘﺮﻭﺭﻳﺴﺘﻬ= 5166; ﺁﻳﺎ ﻣﻴﺘﻮﺍﻥ ﺁﺯﺍﺩﻯ ﺩﺍﺩ؟ &#= 65153;ﻳﺎ ﺗﻈﺎﻫﺮﺍﺕ ﺧﺮ&#= 65165;ﺑﮑﺎﺭﺍﻧﻪﺍʌ= 39;ﻠّﻴﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻣﻴﺘﻮﺍﻥ ﺁﺯﺍﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ؟ﺩﺭ ﺣ= 5166;ﻟﻴﮑﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺭ ﺣﺪﻭﺩ ﺁﺯﺍﺩﻯ ﻏﻴﺮﺧ&#= 65262;ﺩ،ﺗﺮﻙ ﺁﺯﺍﺩﻯ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ &= #64400;ﻨﻨﺪ. ﻭ ﻟﺬﺍ ﺷﻮﺭﺵ ﻭ ﺁﺗﺶ ﺳﻮﺯﻯ ﻭ ﺗﺮﻭﺭ ﻭﺑﺤﺮﺍﻧﻬﺎﻯ &#= 65165;ﺟﺘﻤﺎﻋﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ،ﺩﺭ ﺃﺻﻞ ﮐﺎﺭﻯ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﮔﺮ ﮐﺎﺭ ﻧﻴﮑﻰ ﻫﻢ ﮐﺮﺩﻧﺪ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﻣﻘﺼّ= 5198; ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺷﺮﻣﻨﺪﻩ ﺍﺯ ﺧﺪﺍﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻄﻘﻰ نیز ﺩA= 197; ﺑﺮ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺬﻫﺐ ﻣﻌﺘﺪﻝ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﮐﻪ ﺩﺭ ﻋﻠﻮﻡ ﻗﻀﺎﻳﺎ&#= 65163;ﻰ ﻫﺴﺖ ﮐﻪ ﻣﺒﺘﻨﻰ ﺑﺮﺗﺠﺮﺑﻪ ﻧﺒﻮﺩﻩ،ﻭﻟﻰ ﻣﻘﺒﻮﻝ ﻣﻰ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ&= #65165;ﺯ ﻧﻮﻉ ﭘﻴﺸﻴﻨﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺗﻔﺎﻭﺕﻫﺎﺋﻰ ﺩﺭﻣﻌﻨﻰ ﻭ ﺍﻫﻤﻴّﺖ ﺍﻳﻦ ﻗﻀﺎﻳﺎﻯ ﻣﻘﺒﻮﻝ ﻫﺴﺖ. ﺩ= ﺭ ﻣﺬﻫﺐ ﻣﻌﺘﺪﻝ&#= 1548; ﺗﻨﻬﺎ ﻗﻀﺎﻳﺎ&#= 65163;ﻰ ﭘﻴﺸﻴﻨﻰ ﻣﻘﺒﻮﻝ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻣﻌﺎﻧﻰ ﺁﻧﻬﺎ ﻣﻨﺪﺭﺝ ﺩﺭ ﺍﺟﺰﺍﻯ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺑﻴﻢ ﺁﻥ ﻧﻴﺴﺖ ﮐﻪ ﺭﻭﺯﻯ ﺗﺠﺮﺑﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺎ ﺁﻧﻬﺎ ﻣﻌﺎﺭﺿﻪ ﮐﻨﺪ. = ﺑﺪﻳﻬﻰ ﺍﺳﺖ ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺗﺠﺮﺑﻪ ﺍﺩﻭﺍ&#= 65197; ﭘﻴﺸﻴﻦ ﺩﺍﻧﺴﺖ. ﻣﺮﺑّ&#= 65226; ﻟﻔﻈﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺩﺭ ﺁﻥ ﻣﻌﻨﻰ ﭼﻬﺎﺭ ﺿﻠﻌﻰﻫﺴﺖ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻥ ﻫﺮ ﻏﻴﺮ ﭼﻬﺎﺭ ﺿﻠﻌﻰ ﺭﺍ ﻣﺮﺑّﻊ ﺧﻮﺍﻧ= 5194;. ﻳﻌﻨﻰ ﺍﻟﻔﺎﻅ ﻧﺒﺎﻳﺪ ﺩﺍﺭﺍ&#= 65263; ﻣﻔﺎﻫﻴﻢ ﻣﺘﻨﺎﻗﺾ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺩﺭﻣﺬ&= #65259;ﺐ ﻣﻌﺘﺪﻝ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻰ ﺗﻨﻬﺎ ﺁﻥ ﻗﻀﺎﻳﺎﻯ ﭘﻴﺸﻴﻨﻰ ﺭﺍ ﻣﻌﻘﻮﻝ ﻭﻣﺠﺎﺯ ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﻣﻴﺪﺍﻧﻨﺪ، ﮐﻪ ﺟﺰﺩﺭ ﺑﻴﺎﻥ ﻤﻌنی اﺟﺰﺍ ﻧﺒﺎﺷﺪ. &= #65261; ﺍﻳﻦ ﻧﻮﻉ ﮔﻔﺘ&= #65258; ﻫﺎ، ﻫﻤﺎﻥ ﺗﻌ&#= 65198;ﻳﻔﺎﺕ ﺻﺮﻳﺢ ﻳﺎ ﻏﻴﺮ ﺻﺮﻳﺢ،ﺩﺭ ﺑﻴﺎﻥ ﻣﻌﺎﻧﻰ &= #65165;ﺻﻄﻠﺎﺣﺎﺗﻰ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﺃﻣﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭﻭﺻﻔﻰ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺑﻴﺎﻥ ﻣﻌﻨﻰ( ﺍﺟﺰﺍﻯ ﻋﻘﻠﻰ) ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻴﻢ،ﺩﺭ ﺑﻴﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﮐﻠ= 617;ﻴّﺖﺗﺠﺮﺑﻪ) ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻭﺍﻳﻦ ﻋﮑسﻫﺪﻑ ﺍﺳﺖ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺯﻣﺎﻥ ﮐﺎﻧﺖ ﺑﺒﻌﺪ،ﻋﻨﻮﺍA= 253; ﻗﻀﺎﻳﺎﻯ ﺗﺤﻠﻴﻠﻰ ﻧﺎﻡ ﺍﻳﻦ ﺗﻌﺮﻳﻔﺎﺕ ﺍﺻﻄﻠﺎﺣﻰ ﺷﺪ. = ﻭﻳﺎ ﺟﻤﻠﺎﺕﺗﺤﻠﻴ= 5248;ﻰ ﻭﺗﺼﺪﻳﻘﺎﺕ ﺗﺤﻠﻴﻠﻰ. ﻟﺬﺍ ﺁﻥ ﺍﻗﻮﺍﻝ ﭘﻴﺸﻴﻨﻰ ﻣﻘﺒﻮﻝ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺗﺤﻠﻴﻠﻰ ﺑﺎﺷﻨﺪ. ﺃﺻﻞ ﺗﺮﮐﻴﺒﻰ ﻫﺮ ﮐﻠّﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺟﺰﺍﻯ ﺁﻥ ﻣﺎﻧﻌﻰ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﺠﺮﺑﻰ ﺑﺎﺷﻨ&#= 65194;. ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺣﺮﻑ ﺻﺎﺩﻕ ﻧﻴ&= #65204;ﺖ. ﮐﻪ ﮔﺎﻫﻰ ﺩﺭ ﺗﺠزیه ﻭ ﺗﺤﻠﻴﻞ، ﺍﺟﺰﺍ ﻭﺿﻊ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ. ﺩﺭ ﻣﺬﻫﺐ ﻣﻌﺘﺪﻝ &= #64344;ﻴﺸﻴﻨﻰ،ﻗﻀʋ= 66;ﻳﺎﺋﻰ ﺍﻭﻟﻰ ﻭ ﻣﻘﺒﻮﻝ ﻫﺴﺘﻨ&#= 65194;،ﮐﻪ ﺿﻤﻨﺎ ﺗﺤﻠﻴﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ،ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺗﺄﻟﻴﻔﻰ ﻳﺎ ﺗ&= #65198;ﮐﻴﺒﻰ ﻭ ﻳﺎ ﺟﻤﻠﺎﺕ ﺗﺄﻟﻴﻔﻰ ﻭ ﺗﺼﺪﻳﻘﺎﺕ ﺗﺄ&#= 65247;ﻴﻔﻰ ﻣﻴﻨﺎﻣﻨﺪ. ﻗﻀ&= #65268;ّﻪ ﻭﻗﺘﻰ ﺗﺄﻟﻴﻔ&#= 65264; ﺍﺳﺖ، ﮐﻪ ﻣﻨﻈﻮﺭ ﺍﺯ ﺁﻥ&= #1548;ﺗﻨﻬﺎ ﻣﻌﺎﻧﻰ ﺍﺟﺰﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ ﻧﺒﺎﺷﺪ. ﻳﺎ ﺗﻌﺮﻳﻒ ﺃﻋﻢ ﺍﺯ ﺻﺮﻳﺢ ﻭ ﻏﻴﺮ ﺻﺮﻳﺢ ﻧﺒﺎﺷﺪ. ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺁﻥ،= 5251;ﻌﻨﻰ ﺑﻌﻀﻰ ﺍﺻﻄﻠﺎ&#= 1581; ها ﻭﻳﺎ ﻧﺘﺎﻳﺞ ﻣﻨﻄﻘﻰ ﺁﻥ ﺗﻌﺮﻳﻒ ﺑﻴﺎﻥ ﺷﻮﺩ. ﺩﺭ ﺑﺎﺭﻩ ﻭﺍﻗﻌﻴّﺎﺕ،ʄ= 00;ﻪ ﺗﺠﺮﺑﻪ ﺁﻧﺮﺍ ﺗﺄﻳﻴﺪ ﻳﺎ ﺭﺩ ﮐﻨﺪ،ﺍﮐثرﺍ ﻗﻀﺎﻳﺎﻯ ﺗﺄﻟﻴﻔی ﻮﻗﻄﻌﺎ ﻣﺒﺘﻨﻰ ﺑﺮ ﺗﺠ&= #65198;ﺑﻪ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ. ﻭﻟﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻔﺎﻫﻴم ﻴﮑﻠّﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﺑﺎﺟﺰﺍ،ﻭ ﺳپ= 87; ﺗﺠﺮﺑﻪﻣﻴﺸﻮ= 5255;ﺪ. ﻭلِ اﻳﻥ اﺟﺰʋ= 65; ﻣﻨﺸﺄ ﺁﻥ ﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﮐﻤﻚ ﺩﺭ ﻧﻮﺁﻭﺭﻯ ﺩﺭ ﺑﻴﺎﻥ ﻭﺗﻨﺰﻳﻞ ﻣﻴﮑﻨﻨﺪ. ﻧﺰﺍ&= #65225; ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﺁﻳﺎ ﻗﻀﺎﻳﺎﻯ ﺗﺄﻟﻴﻔﻰ، ﺑﺪﻭﻥﺎﺳﺘثن= 5; ﻣﻮﺟّﻪ ﺑﻮﺩﻧ= 5208;ﺎﻥ ﺍﺯ ﺗﺠﺮﺑﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩ، ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﻮﺟّﻪ ﺑﻮﺩﻧﺸﺎﻥ،ﺑA= 198;ﺧﻰ ﺍﺯ ﻣﺤﻞ ﺗﺠﺮﺑﻰ ﻫﻢ ﻧﻴﺴﺖ. ﭘس ﺍﺣﮑﺎﻣﻰ ﺍﻭﻟّﻰ ﻫﺴﺘﻨﺪ. ﻣثلا ﺍﺻﺎﻟﺖ ﺁﻧﻬﺎ ﺑﺎﻳﻦ ﺩﻟﻴﻞ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻰ ﺍﺣﮑﺎﻡ ﻭ ﻗﻀﺎﻳﺎﻯ ﺗﺄﻟﻴﻔﻰ ﺍﻭﻟﻰ،ﻏﻴﺮ ﻣﺴﺒﻮﻕ ﺑﺘﺠﺮﺑﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ،ﺩﺍʋ= 97;ﺍﻯ ﭼﻨﻴﻦ ﺍﺣﮑﺎﻣﻰ ﻫﺴﺖ. = ﻣثلا ﻗﻀﻴّﻪ ﻫﻨﺪﺳ= 5264; ﺩﻭ ﺿﻠﻊ ﻣثلّ= 79; ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺿﻠﻊ ﺳﻮﻡ ﺍﺳﺖ.= ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ ﻣﻌﺘﺪﻟﺎﻥ ﺩﺭ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸﻴﻨﻰ،ﺍﻳA= 254; ﻗﻀﻴﻪ ﺗﺤﻠﻴﻠﻰ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺍﺯ ﺗﻌﺮﻳﻒ ﻣث&#= 1604;ّث ﺑﺰﺭﮔﺘﺮ ﺑﻮﺩﻥ ﺩﻭﺿﻠﻊ ﻟﺎﺯﻡ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺗﺠﺮﺑﻪ ﺑﻌﺪﻯ ﻣﻴﺨﻮﺍﻫﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﻣﻄﻤﺌﻦ ﻫﺴﺘﻴﻢ ﮐﻪ ﺩﻳ&= #65194;ﻥ ﻭ ﻣﻘﺎﻳﺴﻪ ﻣﺎ ﻋﻤﻠﺎ ﻳﻚ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺎ&= #1601;ی اﺳﺖﺍﻳﻦ ﻣﻘﺎﻳﺴﻪ ﺭﺍ ﺩﺭ ﻋﺎﻟﻢ ﺗﺼﻮﺭ ﻧﻴﺰ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﻚ ﺗﺠﺮﺑﻪ ﺫﻫﻨﻰ ﻭ ﺷﺨﺼﻰ ﺍﺳﺖ. ﺑ= ;ﻨﻈﺮ ﺍﻳﻨﺎﻥ ﺍﻳﻦ ﻣثاﻝ،ﻃﺮﻳﻘ᥽= 8; ﻭﺻﻮﻝ ﺑﺎﺣﮑﺎﻡ ﺗﺄﻟﻴﻔﻰ ﺭﺍ ﻧﻴﺰ ﺭﻭﺷﻦ ﻣﻴﮑﻨﺪ. ﻭﻭﺻﻮ&= #65245; ﺑﺎﻳﻦ ﻧﺘﺎﻳﺞ&#= 1548; ﻣﻨﻮﻁ ﺑﺎﺳﺘﻌﺪﺍﺩﻯ ﺍﺳﺖ،ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﻧﻈ&= #65250; ﻭ ﻗﺎﻋﺪﻩﺍﻯ ﮐﻠّﻰ ﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﺍﺳﺖ. ﮐﻪ ﺑﺪﻭﻥ ﻭﺍﺳﻄﻪﺍﻯ ﺑﺮ ﺫﻫﻦ ﻋﺮﺿﻪ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ &#= 65193;ﺭﻙ ﺁﻥ ﻣﻴﮑﻨﻴﻢ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﺗﻨﻬﺎ ﺧﻮﺩ ﺍﻣﻮﺭ ﻭﺍﻗﻊ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺰﺋﻰ ﺭﺍ،ﭼﻮﻥ ﺗﺠﺮﺑﻪ ﻋﺎﺩﻯ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ. = ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﺘﻘﺮﺍٴ ﻳﺎ &#= 64400;ﻠّﻰ ﺳﺎﺯﻯ ﻏﻴﺮ ﺗﺠ&= #65198;ﺑﻰ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻮﺷ&= #65206; ﻗﻮّﻩ ﺗﺨﻴّﻞ= 48; ﻳﻚ ﻧﻈﻢ ﻳﺎ ﻗﺎﻋﺪﻩ ﮐﻠّﻰ ﺭﺍ ﺑﺮ ﻣﺎ ﻣﻨﮑﺸﻒ ﻣﻴﺴﺎ&#= 65199;ﺩ. ﻭﻋﻠﺎﻭﻩ ﺑﺮ ﻣﻨﮑﺸﻒ ﮐﺮﺩﻥ ﺃﻣﺮ ﻭﺍﻗﻊ ﺟﺰ&= #65163;ﻰ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺩﺭﻙ ﺣﻘﻴﻘﺖ ﺟﺰﺋﻰ، ﺍﺩﺭﺍﻙ کلّی ﮐﺎﻓﻰ ﺑﻮﺩﻩﻭﺍﺳﺘﻌ= 5194;ﺍﺩﮐﺸﻒﻧﻈﻢ᥾= 1;ﻗﺎﻋﺪﻩﮐﻠّﻰ&#= 1548;ﺩﺭﺍﻣﻮﺭﻯﮐ᥽= 8;ﺑﻠﺎﻓﺎﺻﻠﻪ ﺑﺮﺫﻫﻦ ﻣﺎ ﻋﺮﺿﻪ ﻣﻴﺸﻮﺩ. = ﺑﻌﻀﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﻧﻨﺪ ﮐﺎﻧﺖ&#= 1548;ﺷﻬﻮﺩ ﻣﺤﺾ،ﻭﻳﺎ ﻫﻤﺎﻥ ﺣﺪس ﮐﻠ&#= 1617;ﻴﺎﺕ ﺩﺭﻋﻘﻞ،ﻭ ﻳﺎ ﮐﻪ( ﻫﻮﺳﺪﻝ) ﺍﺯ ﺷﻬﻮﺩ ﺫﻭﺍﺕ ﻭ = ﻣﺎﻫﻴّﺎﺕ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﻓﺮﺩﻯ ﻭ ﺭﻭﺡ ﮐ= ﻠّﻰ ﺁﻥ ﺍﺟﺰﺍ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ = ﺍﺟﺰﺍ ﺑﺮﺍﻯ ﺧﻮﺩ، ﻫﺮﻳﻚ ﮐﻠّﻰ ﻣﺴﺘﻘﻠﻰ ﻫﺴﺘﻨﺪ،ﻭ ﺑﺎ ﻳﮑﺪﻳﮕﺮ ﺍﺟﺰﺍﻯ ﮐﻠّﻰ ﺑﺰﺭﮔﺘﺮﻯ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. ﻭ ﺳﺮﺍﺳﺮ ﻫﺴﺘﻰ ﭼﻨﻴﻦ ﺍﺳﺖ ﭘس ﺃﺻﻞ ﻭﺟﻮﺩ ﻣﻮﺟﻮﺩﺍﺕ،ﺭA= 261;ﺡ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺟﺴﻢ ﻳﺎ ﺗﻦ ﺁﻧ= ﻬﺎ، ﭘﻴﺪﺍﻳﺶ ﻧﻮﻋﻰ ﺁﻧﻬﺎ، ﺩﺭ ﻧﻈﺮ ﻣﺎ ﺗﺮﺍﮐﻢ ﺍﺟﺰﺍﻯ ﺭﻳﺰﺗﺮﻯ،ﺑﻮA= 203;ﻴﻠﻪﺭﻭﺡ ﻳﻚ ﮐﻠّﻯﺘﺮ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺟﺰﺋﻰ ﺑﺎﺯ ﺭﻭ&= #65187;ﻰ ﺩﺍﺭﺩ، ﻭ ﺗﻦ ﻧﻮﻋﻰ،ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳﺰﺗﺮ. ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻤﺎﺩﻩ ﺷﺒﻪ ﻋﺪﻡ، ﺩﺭﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺟﺰﺍﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ،ﻳﺎ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﺮﺳﻴﻢ،ﮐﻪA= 251;ﻨﺒﻊ ﺍﻭﻟﻴّﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ، ﺩﺭﺍﻗﻴﺎﻧﻮس ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩ ﺳﺮﺍﺳﺮ ﺻﺎﺩﺭ ﺍﻭﻝ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭﻫﺎﻫﻮﺕ ﻋﻤّاء ﺍﺳﺖ. ﮐ= 5258; ﮔﻮﺋﻰ ﺗﻤﺎﻡ ﻫﺴتی ﺁﻥ ﺟﺴﻢ ﺑﺮﺍﻯ ﺭﻭح کلّی ﺍﻟﻠﻪ ﺍﺳﺖ. ﻳﺎﻫﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﺪﺍﺧﻞ ﻭﺍﻟﻈﺎﻫﺮ(ﺍﻟ&#= 65248;ﻪ) ﺩﺭﻫﺴﺘﻰ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ(ﻫﻮ) ﺧﺪﺍﻭﻧﺪ ﺍﻟﺒﺎﻃﻦ ﻭ ﺍﻟﺨﺎﺭﺝ ﺍﺯﻫ&#= 65204;ﺘﻰ ﻫﺎ ﺍﺳﺖ. ﻭ ﺧﻠﺎﺻﻪ ﺍﻳﻦ ﮐﻠّﻰ ﻫﺎ، ﺗﻨﻬﺎ ﺩﺭﺷﻬﻮ&#= 65193; ﺭؤﻳﺎﺋﻰ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭﺷﺎ&= #65259;ﺪ آنها ﻣﻌﺎﺩل ﻮﻫﻢ ﺳﻄﺢ اله= 40; ﺁﻥ ﻣﻘﺎﻡ و نی= 586; ﺑﺎﻟﺎﺗﺮ درﺳA= 220;ﻮﺡ ﻋﻘﻠﻰ،ﻭ ﻗﺪﺭﺕ ﮐﻠّﻰ ﺑﻴﻨﻰ ﻭﮐﻠّﻰ ﺳﺎﺯﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻰ ﺑﻮﺩﻩ که ﺩﺭﺳ= 5174; ﻫﺴﺘﻨﺪ. وﻭﺣﻰ ﻭ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ ﻭ ﺗﺠﺮﺑﻪ ﺁﻧﻬ&= #65166; ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ،ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺁﻥ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺳﺖ. ﻣﮕﺮ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ،ﺩﺭ ﭼﻨﺪﻳﻦ ﻣﺮﺣﻠﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺑﻴﺎﻧﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻨﻬﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪ، ﭘس ﺍﻣﻴﺪ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺁﻥ ﮐﺴﺎﻧﻰ ﻫﺴﺖ، &#= 64400;ﻪ ﺍﺯ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ، ﺯﻭﺩﺗﺮ ﺗﻨﺰﻳﻞ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 740; ﺮﺍ ﺩﺭﻙ ﺍﺟﺰﺍﻯ ﺁﻥ ﮐﻨﻨﺪ،ﻭﺧﻮﺩ ﮐﻠّﻰ و باطنی تر ﺁﻧﺮﺍ ﺩﺭﺫﻫﻦ ﺑﺘﻮﺍﻧﻨﺪ ﺗﺼﻮﺭ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺧﻮﺩ ﻧﺼﻒ ﺗﮑﺎﻣﻞ ﺭﺍﻩ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ ﻭ ﻗﻠﺒﻰ ﺳﺎﻟﻚ ﻧﺴﺒﺖ ﺑﭙﻴﺮﺍﺳﺖ. ﺗﺎ ﺩﺭ ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﻳﺎ ﺳﻠﻮکی ﻨﻴﺰ ﺑﻬﻤﺎﻥ ﺳﻄﻮﺡ &= #65187;ﻘﺎﻳﻖ ﺑﺮﺳﻨﺪ ﻭ ﺗﺠﺮﺑﻪ ﮐﺎﻣل= 740; ﺒﺮﺍﻯ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﮐﻠّﻴﺎﺕ ﻫﻤﻴﺸﻪ ﺍﺯ ﺑﺎﻟﺎﺗﺮﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨ&#= 65194; ﮐﻪ ﻇﺎﻫﺮﺍ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﻣﺴﺘﻌﺪ ﻋﻘﻠ&= #65264; ﺑﺎ ﺷﻨﻴﺪﻥ ﺍﺟﺰﺍ، ﮐﻠّﻰ ﺁﻧﺮﺍ ﻣﻴﺴﺎﺯﺩ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﮐﻠّﻰ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ،ﮐﻠ= 617;ﻰ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ(ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ)ﺑﻨﺎﻣ= 5268;ﻢ. ﻭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺍﻧﺴﺎﻥ ﻣﺴﺘﻌﺪ ﺍﺯ ﺍﺟﺰﺍﻯ ﺷﻨﻴﺪﻩ ﺭﺍ(ﺣﺪس ﻋﻘﻠﻰ)ﺑﮕﻮﺋﻴ&#= 65250;. ﻭ ﻫﺮ ﻣﺠﻤﻮﻋﻪ ﮐﻠّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ،ﺑﺎA= 199; ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺍﮔﺮ ﺍﮐﻨﻮﻥ ﻧﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸ= ﺮﻯ ﮐﻨﻮﻧﻰ،ﻭ ﺣﺘﻰ ﺩﺭﻣﺮﺯﻧﻬﺎﺋ= 5264; ﺑﮑﺎﻣﻞ ﺁﻥ ﺩﺭﻙ ﮐﻨﻴﻢ،ﺩ= 5197; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﮑʌ= 64; ﺍﺯ ﻣﺒﺎﺣث ﻣﻮ&#= 65197;ﺩ ﺍﺧﺘﻠﺎﻑ،ﺑﻴA= 254; ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻰ،ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟ&#= 65174; ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸﻴﻨﻰ،ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﻫﻴّﺖ ﻗﻀﺎﻳﺎﻯ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻳﺎﺿﻰ ﺍﺳﺖ. ﺍﻓﺮﺍﻃﻴ&= #1617;ﻮﻥ ﺗﺠﺮﺑﻰ،ﮐﻠﻴ= 17;ﻪ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻰ ﺭﺍ،ﺑ= 5166;ﺳﺎس ﺍﺻﻮﻝ ﺗﺠﺮﺑﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟ&#= 65174; ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴﻪ ﭘﻴﺸﻴ&#= 65256;ﻰ،ﮐﻠﻴّﻪ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻰ ﺭﺍ،ﺃ= 5251;ﺮﻯ ﻣﺴﺘﻘﻞ ﻭ ﺍﺯ ﺟﻬﺎﻥ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺟﺪﺍ ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﺭﻳﺎﺿﻴّﺎﺕ ﺭﺍ، ﺍﺯ ﻋﺎﻟﻢ ﺫﻫﻨﻰ ﻏﻴﺮ ﻣﺎﺩﻯ، ﻭ ﺷﺎﻳﺪ ﺍﺯ ﺟﻬﺎﻥ ﻣﻴﻨﻮﻯ ﻭﻣﻠﮑﻮﺗﻰ ﺑﺎﺷﺪ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﻄ&= #65262;ﺭ ﻗﻄﻌﻰ ﺻﺤﺒﺖ ﮐﺮﺩ. ﺁﻧﭽﻪ ﻣﺴ= ﻠّﻢ ﺍﺳﺖ،ﮐﻪ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ،ﻭﻟA= 264; ﺗﻄﺒﻴﻖ ﺑﺮ ﻣﺎﺩﻳّﺎﺕ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺗﻌﺪﺍﺩ ﻭ ﺍﺑﻌﺎﺩ ﻭ ﻗﻀﺎﻳﺎﻯ ﺩﻳﮕﺮ. ﻭﻟﻰ ﺑﺎﺯ ﺭﻳﺎﺿﺖ ﺍﺯ ﻧﻮﻉ ﺟﻬﺎﻥ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺯﻳﺮﺍ ﻏﻴﺒﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻏﻴﺒﻰ&#= 1548;ﭼﻮﻥ ﻋﻮﺍﻟﻢ ﻋﻘﻠﻰ ﻭ ﺟﺒﺮﻭﺗﻰ، ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺍﻋﺪﺍﺩ ﻭﻓﻮﺭﻣﻮﻟﻬﺎ= 5263; ﺭﻳﺎﺿﻰ ﻧﺒﺎﻳﺪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﺭﻳﺎﺿﻴّﺎﺕ ﺍﺯ ﺻﻔﺖ ﻣﻬﻢ(ﻣﺤﺪﻭﺩﻳ&#= 1617;ﺖ)ﺑﺮﺧﻮﺭﺩﺍʋ= 97; ﺍﺳﺖ. ﻳﻌﻨﻰ ﻋﺪﺩ ﻭﻗﺘﻰ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺍﺯ ﺟﺎﺋﻰ ﺷﺮﻭﻉ ﻭﺟﺎﺋﻰ ﺧﺘﻢ ﻣﻴﺸﻮﺩ. ﻭﺩﺭ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻭ ﻋﺎﻟﻢ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﭼﻨﻴﻦ ﻭﺻﻔﻰ ﻧﻴﺴﺖ. ﭼ= ﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﻄﺮﺍﺕ ﺁﺏ ﺩﺭ ﺩﺭﻳﺎ،&#= 64400;ﻪ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﻏﻴﺒﻰ ﻣﻴﺒﺎﺷﻨﺪ،ﻭ ﺣﺪﻭﺩﻯﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺍﻣﮑﺎﻥ ﺘﺠﺴّ= 5250; ﻭﻣﺸﺨّﺺﺷﺪﻥ ﻧﺪﺍﺭﻧﺪ. ﻭﺑﺮ&= #65165;ﻯ ﻣﺸﺨّﺺ ﺷﺪﻥ ﺣﺪﻭﺩ ﻭﻣﺮﺯﻫﺎﻯ ﻣﮑﺎﻧﻰ ﻭﺯﻣﺎ&#= 65255;ﻰ،ﻭ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻭﻣﻌﺎﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺿﻤ&= #65256;ﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺟﻬ&#= 65166;ﻥ ﺭﻳﺎﺿﻴّﺎﺕ ﺭﺍ ﺍﺯ ﻧﻮﻉ ﻋﻮﺍﻟﻢ ﺫﻫﻨﻰ&#= 1548;ﺟﺪﺍ ﺍﺯ ﺗﻦ ﻣﺎﺩﻯ،&#= 65261; ﺟﺪﺍ ﺍﺯ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻭ ﻳﺎ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ. ﻭ ﻟﺎ ﺟﺮﻡ ﺑﺎﻳﻦ ﻓﮑﺮ ﻣﻴﺮﺳﻴﻢ&#= 1548;ﺑﻴﻦ ﺩﻭ ﺟﻬﺎﻥ ﻭﺟﻮﺩﻯ، ﻣﺎﻧ= 5256;ﺪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﺗﺎ ﺟﻬﺎﻥ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ،ﻓﺮﺍﻭA= 165;ﻥ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺑﺮﺗﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭﻙ ﺁﻧﻬﺎ ﻧﻤﻰ ﮐﻨﻴﻢ. ﭼﻮ= ﻥ ﺑﻨﺤﻮﻯ ﻣﺎﻧﻨﺪ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺻﻤﺪﻳّﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺩﺭ ﻳﻚ ﻣﺤﺪﻭﺩﻩ ﻭﮐﻮﺗﺎﻩ ﺍﻃﺮ&#= 65165;ﻑ ﺧﻮﺩ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩ،ﻣ= 5268;ﺘﻮﺍﻧﻨﺪ ﺟﺰﺋﻰ ﺍﺯ ﺍﻳﻦ ﺍﻗﻴﺎﻧﻮﺵ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫ&= #65204;ﺘﻰ ﺭﺍ ﺑﺒﻴﻨﺪ. ﻭ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ ﻣﺸﺨّﺺ ﻣﻰ ﺑﻴﻨﻨﺪ ﻳﺎ ﻣﻴﻔﻬﻤﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﻴﻦ ﺗﺼﻮﺭﻯ ﺻﺤﻴﺢ ﻧﻴﺴﺖ. ﮔ= ﻮﺋﻰ ﻗﻄﺮﺍﺕ ﺁﺏ ﺩﺭ ﺍﻗﻴﺎﻧﻮس ﺩﺭ ﻣﺤﺪﻭﺩﻩ ﺧﻮﺩ&#= 65207;ﺎﻥ،ﻣﻴﺘﻮﺍ᥽= 5;ﻨﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﺴﺘﻘﻞ ﺑﺒﻴﻨﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺃﺗﻢ ﻫﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺘﻮﺍﻧﻨﺪ ﺍﻣثاﻝ ﺧﻮﺩ ﺭﺍ ﺑﻬﺮ ﻧﺤﻮﻯ ﻓﺮﺿﻰ ﺑﺒﻴﻨﻨ&#= 65194; ﻭﺩﺭﻙ ﮐﻨﻨﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻓﺮﺽ ﺑﺮﺍﻯ ﺃﺗﻢ ﻫﺎ ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫن= 740; ﻤﺎ ﺍﺳﺖ. ﻭ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺃﺗﻤﻰ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺃﺗﻤﻬﺎﻯ ﺩ&= #65267;ﮕﺮ ﻣﺴﺘﻘﻞ ﺩﻳﺪ،= 4404;ﺮﭼﻪ ﻣﻴﺘﻮﺍﻥ ﻋﮑس ﮔﺮﻓﺖ،ﮐﻪ ﺃﺗﻢ ﻣﺸﺨّﺺ ﺷﻮﺩ. ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﻘﺪﺭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﻣﺎ،ﺍﻳ= 5254; ﺍﺳﺘﻘﻠﺎﻝ ﻭﺍﺣﺪ ﺃﺗﻤﻰ ﺭﺍ ﻣﺸﺨّﺺ ﻣﻴﮑﻨﺪ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﻧﺒA= 166;ﻳﺪ ﺫﺍﺗﻴّﺎﺕ ﻳﺎ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺫﺍﺗﻰ ﻭﻣﺎﻫﻮﻯ ﻭ ﻣﺸﺨّﺺ ﻣﺴﺘﻘﻞ ﺍﺯ ﻭﺟﻮﺩ ﺩﺭ ﺟﻬﺎ&= #65253; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺧﻮﺩ ﺗﻔﮑّﺮ ﮐﺮﺩ، ﮐﻪ ﻧﺘﻴﺠﻪﺍﻯ ﻨﻤﻴﺪﻫﺪ. ﻣﮕﺮ ﺍﻭﻫﺎم اﻧﺴﺎﻧﻰ. ﻭﺑﺠ&#= 65200; ﭼﻨﺪ ﻣﺮﺣﻠﻪ ﻏﻴﺒﻰ ﺑﻬﺘﺮ،= 4400;ﻪ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭ ﺧﻮﺩ ﺭﻗﻴﻘﻪﺍﻯ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ&#= 1548;ﺍﺯ ﺁﻳﻨﺪﻩﻗﺪﺭﺕ= 5259;ﺎﻯ عقلی ﻧﻮﻉ ﻓﻮʌ= 37; ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺮﺍﻯ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻓﻌﻠﺎ ﺯﻧﺪﻩ. ﮐ= ﻪ ﺣﺘﻰ ﺍﻃﻠﺎﻕ ﻧ&= #65166;ﻡ (ﺍﻧﺴﺎﻥ)ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺍ ﻓﺮﺷﺘﮕﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ. ﭼﻪ ﺍﮐﻨﻮﻥ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺧﺪﺍﺋﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ&#= 1548;ﻭ ﭼﻪ ﺩﺭ ﻋﻮﺍﻟم اﻟﻬی هم ﺍﮐﻨﻮﻥ ﻭ ﻳﺎ ﺩﺭ ﺟﻬﺎﻥ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮﺑﺎ&#= 65207;ﻨﺪ. ﻭ ﻣﺎ ﺁﻧﺎﻥ ﺭﺍ ﺍﻧﺴﺎﻧﻬﺎﻯ(ﭼ&#= 65260;ﺎﺭ ﺑُﻌﺪﻯ)ﺩﺭ ﻭﺟ&#= 65262;ﺩ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑﻌﺪﻯ ﺍﺳﺖ، ﺩ&#= 65197;ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥﻮ ﺁﻧﺎﻥ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ(ﺭﻭح ا= 5247;ﻬﻰ)ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻧﻤﻰ&= #65175;ﻮﺍﻧﻴﻢﺗﺼﻮA= 197;ﭼﻨﺎﻥ ﻭﺟﻮﺩﻯ ﭼﻬﺎﺭ ﺑﻌﺪﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﺑﺤث ﺗﻔﺎﻭﺕ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟ&#= 65268;ّﻪ ﻭ ﭘﻴﺸﻴﻨﻰ ﻳﺎ ﺑﺪﻳﻬﻴّﺎﺕ ﻣﺎﻧﻨﺪﻯ، ﺑﺎ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ،ﺧﺎﺭA= 181; ﻧﺸﻮﻳﻢ. ﻭ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺍﻓﺮﺍﺩ ﻣﻌﺘﺪﻝ ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﻔﺎﻫ&#= 65268;ﻢ ﺍﻭﻟﻴّﻪﭘﺎﺭA= 257;ﺍﻯ ﺍﺯ ﺍﺣﮑﺎﻡ ﺭﻳﺎﺿﻰ ﺭﺍ،ﺍ= 5199; ﻧﻮﻉ ﺍﺣﮑﺎﻡ ﺗﺄﻟﻴﻔﻰ ﻭ ﺗﺮﮐﻴﺒﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻣﻌﺘﺪﻟﻴﻦ ﻣﺬﻫﺐ ﺗﺠﺮﺑﻰ ﻧﻴﺰ،ﺑﻴﻦ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﺑﺎ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻭ ﺻﻨﻌﺘ&= #65264; ﺗﻤﺎﻳﺰ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ. ﻳﻌﻨی ﺪﻭ ﻧﻮﻉ ﺭﻳﺎﺿﻴّﺎﺕ ﻳﮑﻰ ﺍﻟﻬﻰ ﺧﺎﺭﺝ ﺍﺯ ﺗﺠﺮ&= #65169;ﻪ، ﻭ ﻳﮑﻰ ﻣﺎﺩﻯ ﻗﺎﺑل ﺘﺠﺮﺑﻪ. &= #64400;ﻪﮔﻔﺘﻴﻢ ﺟﻬﺎﻥ ﺮﻳﺎﺿﻴّﺎﺕﻏA= 268;ﺮﻣﺎﺩﻯ،ﺮﻧﮕ= ی عوﺍﻟم اﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ،ﻭﻣ= 5166;ﻫﻴﺖﻣﺎﺩﻭﻥ ﺃﺗﻤﻰ. ﻭ نیز ﺠ&#= 65256;ﺒﻪﻫﺎﻯ ﻣﺎﺩﻯﺃﺗﻤﻰ،A= 239;ﺎﺑل ﺘﻄﺒﻴﻖ ﺑﺮ ﻣﺎﺩﻳّﺎﺕﻫﺴA= 176;ﻨﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺑﻤﻌﻨﻰ ﺩﻳﮕﺮ&#= 1548;ﻫﻢ ﻣﺎﻫﻴّﺖ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍﺭﻧﺪ ﻭﻫﻢ ﺟﻨﺒﻪ ﻣﺤﺪﻭﺩ. = ﻟﺬﺍ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺗﺠﺮﺑﻰ ﻣﻌﺘﺪﻝ،ﮐﻪ ﺍﺻﺮﺍﺭ ﭼﻨﺪﺍ&#= 65255;ﻰ ﺑﻠﺰﻭﻡ ﺗﺠﺮﺑﻪ،ﺩﺭ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﻧﺪﺍﺭﻧﺪ،ﻗﻀA= 166;ﻳﺎﻯ ﺭﻳﺎﺿﻰ ﻣﺤﺾ ﻭ ﺧﺎﻟﺺ ﺭﺍ،ﺍﺯ ﻧﻮﻉ ﺍﺣﮑﺎﻡ ﭘﻴﺸﻴﻦ ﻣﻴﺪﺍﻧﻨﺪ، ﮐ= 5258; ﺗﺠﺮﺑﻰ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌ&#= 65248;ّﺖ ﻋﺪﻡ ﺗﺠﺮبی ﺒﻮﺩﻥ، ﻣﻨﮑﺮ آنها ﺷﺪ. ﭘس ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﺣﮑﺎﻡ ﺗﺤﻠﻴﻠﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻋﮑ&= #1587; اﺣﮑﺎﻡ ﺗﺮﮐﻴﺒﻰ ﻭﺗﺄﻟﻴﻔﻰ. ﭼﻮ&= #65253; ﺗﺠﺮﺑﻴّﻮﻥ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ&#= 1548;ﮐﻪ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻭﻣﺤﺪﻭﺩ ﻭ ﻗﺎﺑﻞ ﻓﻬﻢ ﻭﮐ&= #65166;ﺭﺑﺮﺩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩﺭﺗﺼﻮﺭ ﻭ ﺷﻤ&= #65166;ﺭﺵ ﻭﻣﺤﺎﺳﺒﺎﺕﺍ= 5203;ﺖ، ﻭ ﺩﻳﮕﺮ ﺭﻭﺍﺑﻂ ﻋﺪﺩﻯ ﺩﺭ ﺑﺎﻃﻦ، ﻋﻠﺎﻭﻩ ﺑﺮ ﻗﻀﺎﻳﺎﻯ ﺗﺤﻠﻴﻠﻰ،ﻗﻀA= 166;ﻳﺎﻯ ﺗﺮﮐﻴﺒﻰ ﺭﺍ ﺑﺎﺯ ﺗﺠﺮﺑﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ &= #65187;ﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﻭ ﺑﺪﻳﻬی ﻮﮐﻠّﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ. ﮔﻮﺋﻰ = ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﻗﻄﺮﺍﺕ ﺁﺏ ﺭﺍ ﺟﺪﺍ ﮐﻨﻨﺪ،ﻭ ﺑﺤﺎﻝ ﻗﺒﻞ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺯ ﻗﻄﺮﺍﺕ ﺩﺭﺩﺭﻳﺎ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﻗﻄﺮﺍﺕ ﺍﻭﻟﻴّﻪ ﻧﺨﻮﺍﻫﻨﺪ. ﻭﺫ&= #65259;ﻦ ﺍﻧﺴﺎﻥ، ﺣﺘﻰ ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ،ﮐﻪ ﺍﻳﻦ ﻗﻄﺮﺍﺕ ﻭ ﺗﺤﻠﻴﻠﺎﺕ ﺑﺮﺍﻯﺪﺭﻙ ﺟﺰﺋﻴّﺎﺕ ﺍﺯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻠّﻴﺎﺕ،ﻫﻤﺎ&= #65253; ﺟﺰﺋﻴّﺎتی ﻨﺒﻮﺩﻩﺍﻧﺪ ﮐﻪ ﮐﻠّﻰ ﺁﻧﻬﺎ،ﻭ ﺩﺭﻳﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻏﻤﺎﺽ ﺍﺯ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺩﺭﻋﻠﻮﻡ،ﻧﻤA= 262;ﻧﻪ ﻫﺎﻯ ﺑﺴﻴﺎﺭﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﺍﺯ ﺧﻮﺍﺹ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ (ﺷﺒﻴﻪ ﺑﻬﻢ) ﺷﻨﺎﺧﺖ ﻣﻴﻨﻤﺎﻳﺪ،ﻭA= 203;ﺨﺎﻭﺗﻰ ﺩﺭ ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻦ ﺟﺰﺋﻴّﺎﺕ ﻧﺎﺩﻳﺪﻩ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﮐﺴﻮﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺪﺍﺩ ﺩﺭ ﺣل ﻤﻌﺎﺩﻟﺎﺕ، ﻭ= 5169;ﻌﺪﺩ ﺻﺤﻴﺢ ﻧﺰﺩﻳﮑﺘﺮ ﺭﻓﺘﻦ. ﮐﻪ ﺷﺎﻳ= ﺪ ﻣﺎﺭﺍ ﺭﺍﺿﻰ ﻣﻴﮑﻨﺪ،ﻭ ﺿﺮﺭ ﭼﻨﺪﺍﻧﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻧﻤﻰ ﻳﺎﺑﻴﻢ. ﻭﻟﻰ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ &= #65187;ﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ. ﻭ ﺿﻌﻒ ﺩﺭﻙ ﺍﻳﻦ ﺍﺟﺰﺍ ﻭ ﺗﻔﺎﻭﺗﻬﺎ،ﻧA= 166;ﺗﻮﺍﻧﻰ ﻭ ﻋﻴﺐ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻫﺮﭼﻪ ﺭﻭﺍﻥ ﭘﺎﮐﺘﺮ ﮔﺮﺩﺩ&#= 1548;ﻭ ﻓﻬﻢ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ،ﺳﻤﺒﻠﻬﺎﻯ ﮐﻤﺎﻟﺎﺕ ﻧﻴﺎﻣﺪﻩ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺳﺘثنا ﺁﻧﻬʌ= 50; ﺩﺭ ﻋﺎﻟﻢ ﺭؤﻳﺎ ﻭ ﺷﻬﻮﺩ ﺩﻝ، ﻧﺰﺩﻳﻚ ﺗﺮ ﺑﺎﻧﺴﺎﻥ ﺷﺎﻫﺪ ﺷﺪﻩ. ﮔﻮ= ﺋی اﻧﺴﺎﻥ ﺨﻮﺩ ﺑﭽﻨﺪ ﻫﺰﺍﺭ ﺳﺎل ﺁﻳﻨﺪﻩ ﺟﻠﻮ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺁﻧﭽﻪ ﻣﻰ ﺑﻴﻨﻨﺪ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﻭ ﻋﻴﻦ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﺩﺭ ﺍﻣﻮﺭ ﺁﻳﻨﺪﻩ ﻫﺴﺖ،= 5255;ﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺼﻮﺭ ﮐﻨﺪ. ﮔﻮﺋﻰ ﻣﻨﻈﺮﻩ ﻳﻚ ﺟﻨﮕﻞ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ،ﮐﻪ ﺩﻭﺭﺑﻴﻦ ﺗﻨﻈﻴﻢ ﻧﺸﺪﻩ ﺑﺎﺷﺪ،ﻭ ﻋﮑس = 4404;ﺮﻓﺘﻪ ﺷﻮﺩ ﻭ ﺗﻘﺮﻳﺒﺎ ﺗﻤﺎﻡ ﻋﮑس ﺳﻴﺎﻫﻰ ﺑﻨﻈﺮ&#= 65251;ﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﺿﻌﻴﻒ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﭼﻴﺰﻯ ﻧﻤﻰ ﻓﻬ&= #65252;ﻨﺪ. ﻭ ﻧﻴﺎﺯ ﺑﺬﺭﻩﺑﻴﻥ هاA= 263; ﺩﻗﻴﻖ ﺗﺮ ﻭﻗﻮﻯ ﺗﺮ،ﻭ ﻳﺎ ﭼﺸﻢ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺑﺪﻥ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺩﺭ ﻗﺪﺭﺗﻬﺎ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺣﻠﻪ &#= 65169;ﻌﺪﻯ ﺭﺍ ﺑﻔﻬﻤﺪ، ﻭ&#= 65255;ﻪ ﻫﻤﻪ ﻣﺮﺍﺣﻞ ﺁ&= #65267;ﻨﺪﻩ ﻭﺗﺎ ﺃﺑﺪ. ﺻﺤﺒ= ﺖ ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﺷﺪﻩ،ﻋﻤ= 5248;ﺎ ﺭﺍﺑﻄﻪ(ﺭﻳﺎﺿ&#= 65264; ﻧﺎﻣﻔﻬﻮﻡ ﻣﺤﺾ)ﻭ(ﮐﻠّﻰ ﻧﺎﻣﺤﺪﻭﺩ) ﭼﻮﻥ ﺩﺭﻳﺎﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻗﻄﺮﺍﺕ ﺁﺏ ﻣﺤ&= #65194;ﻭﺩ،ﻗﺎﺑﻞ ﺷﻤﺎﺭﺵ ﺑﺎ ﺭﻳ&= #65166;ﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻭﺗﺠﺮﺑﻰ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﻄ&= #65166;ﻟﻌﺎﺕ ﻋﻠﻤﻰ ﻭ ﺷﻤﺎﺭﺵ ﺩﺭ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ&#= 1548;ﭼﻮﻥ ﺗﻚ ﺗﻚ ﺳﺎﻋﺖ ﮐﻪ ﻫﻢ ﺯﻣﺎﻥ ﻫﺴﺖ ﻭ ﻫﻢ ﺯﻣﺎ= نی ﻨﻴﺴﺖ. ﺗﻨﻬﺎ ﺷﻨﻴﺪﻧﻰ ﺍﺳﺖ. = ﺗﻔﺎﻭﺕ ﺍﻳﻦ ﺩﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﻓﻌﻠﺎ ﺩﺭ ﻧﺤﻮﻩ ﺍﺳﺘﻌﻤ&#= 65166;ﻝ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﻳﺎﺿﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺍ= ﺻﻄﻠﺎﺣﺎﺕ ﺭﺍﻳﺞ ﺩﺭ ﺯﺑﺎﻥ ﻭﻓﺮﻫﻨﮓ ﻭ ﺫﻫﻨﻴّﺎﺕﺍﻧA= 204;ﺎﻥ ﻋﺎﺩﻯ، ﮐﻪﺩﺍ= 5197;ﺍﻯ(ﻣﻌﺎﻧﻰ ﺗﺠﺮﺑﻰ) ﻫﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﺧﻮﺩ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩﺍﻧﺪ،ﮐA= 258; ﮐﻠّﻰ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺟﺰﺋﻰ ﺍﺳﺖ ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻔﻞ ﮐﻠّﻰ ﺭﺍ ﺑﺰﺭﮔﺘﺮ ﻣﻴﻴﺎﺑﺪ، ﻭﺳ= 5262;ﺍﺑﻖ ﺗﺠﺮﺑﻰ ﻫﻢ ﻧﺪ&= #65165;ﺭﺩ. ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﺰﺭﮔﺘﺮﻯ ﻳﻚ &= #64400;ﻠّﻰ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺷﺎﻳﺪ ﻧﺘﻮﺍﻧﺪ ﺗﻨﻬﺎ ﻣﺮﺯﻯ ﺑﻴﻦ (ﺩﺭﻙ ﺑﺪﻳﻬﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ) ﺑﺎ (ﺩﺭک ﺘﺠﺮﺑﻰ) ﺭﺍ ﭼﻪ ﺩﺭ ﻃﻔﻞ= ،ﻭﻳﺎ ﺩﺭﺍﻧﺴﺎﻥ ﺑﺰﺭﮔﺴﺎلی ﺒﺮﺳﺪ. ﻭﻗﺘﻰ ﺗﺼﻮﺭ ﺣﻘﺎﻳﻖ &= #65183;ﺪﻳﺪ ﺭﺍ ﻣﻴﻔﻬﻤﺪ. ﻭ ﺍﺯﺍﻳﻦ ﭘس ﻣﺮﺣﻠﻪ ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﺁﻧﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺑﺎﺯﻓﺮ&= #65165;ﻣﻮﺵ ﻧﮑﻨﻴﻢ،ﮐﻪ ﻣﺎ ﻏﺮﻕ ﻫﻤﻴﻥﻮﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻴﻢ. = ﻫم ﺨﻮﺩﻣﺎﻥ ﻭ ﻫﻢ ﺩﺭﺍﺟﺘﻤﺎﻉ. ﻳ&= #65166; ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﻋﻘﻠﻰ ﻭﻋﻠﻤﻰ ﺟﻤﻌﻰ ﺧﻮﺩ،ﻭ= 5267;ﺎﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ= 5261;ﺣﺪﺕ ﻭﺟﻮﺩﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ، ﮐﻪ ﺍﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻠّﻰ ﻣﻄﻠﻖ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺑﺮﺧﻰ ﺍﺯ ﻋﺮﻓﺎ ﻫﺴﺘﻰ، ﺗﻨﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺣ&= #65166;ﻟﻴﮑﻪ ﺗﻨﻰ ﻭﺟﻮﺩ ﻧﺪ&= #65165;ﺭﺩ. ﻭﺳﺮﺍﺳﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭﻧﺎﭘﻴﺪﺍ. ﺯﻳ&= #65198;ﺍ ﻋﻤﻠﺎ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ،ﻣﺎﻫﻴ= 17;ﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺑﻬﺮ ﺩﺭﺟﻪ ﮐﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢ، ﻭﻧﺎﻡ ﮔﺬﺍﺭﻯ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﻳﺎ ﺷﺒﻪ ﻋﺪﻣﻰ ﺑﻨﺎﻣﻴﻢ،ﺗﻨA= 260;ﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺎ ﻣﻴﺒﻴﺎﺷﺪ. ﺍﻟ&= #65236;ﺎﻅ ﻭﮐﻠﻤﺎﺕ،ﻧﺘA= 268;ﺠﻪ ﺗﮑﺮﺍﺭ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺫﻫﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻭ ﺩﺭﻫﺮ ﺯﻣﺎﻥ&= #1548; ﺍﻟﻔﺎﻅ ﺧﻮﺩﺷﺎﻥ ﺤﺎﻟﺖ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻭﻣﻠﮑﻪ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻨﻘﺶﺩﺍﺭﻧﺪ. ﮔ&= #65262;ﺋﻰ ﺑﺮﺳﻨﮓ ﻧﻮﺷﺘﻪ ﺷﺪﻩ و&#= 65183;ﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻤﺠﺮﺩ ﺩﻳﺪﻥ ﻳﺎ ﺷﻨﻴﺪﻥ اﻭ&#= 65247;ﻴﻦ ﻋﻠﺎﻣﺖ ﻟﻔﻆ ﻭ ﮐﻠﻤﻪ،ﺗﻤﺎﻣA= 264; ﻣﻌﺎﻧﻰ ﺁﻧﺮﺍ ﺧﻮﺩ ﮐﺎﺭ ﺩﺭ ﻣﻴﻴﺎﺑﻴﻢ. ﻣﺎ&= #65255;ﻨﺪ ﮐﻠﻴﺪ ﮐﺎﻣﭙﻴﻮﺗﺮ،A= 169;ﺮﺍﻯ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺩ&= #65165;ﺩﻩ ﺷﺪﻩ،ﺩﺭ ﺣﺎﻓ= 5224;ﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ. ﮐ&= #65258; ﭼﻮﻥ ﮐﻠﻴﺪﻯﺰ&#= 65193;ﻩ ﻣﻴﺸﻮﺩ، ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﻋﻤﻠﻴّﺎﺕ ﺩﻳ= 4405;ﺮﮐﺎﻣﭙﻴﻮﺗ᥷= 8; ﺩﺭ ﻳﻚ ثاﻧﻴﻪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ،ﻭ ﺳﺮﻳﻌﺎ ﻧﺘﻴﺠﻪ ﺭﺍ ﻣﻴ&= #65194;ﻫﺪ. ﮐﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺫ&#= 65259;ﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭوﺍﻥ ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺑﮕﻮﻳﻢ ﺧﻴﻠﻰ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺍﺯ ﮐﺎﻣﭙﻴﻮﺗﺮ،A= 193;ﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻭﺣﺘﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺡ ﻫﺴﺖ. ﮐ= ;ﻪ ﺑﺴﻴﺎﺭ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﻧﻴﺰ ﺩﺭ ﮐﺎﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺫﻫﻦ ﻫﺴﺖ، ﮐﻪ ﺩﺭﻣﺎﺷﻴﻦ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻧ&#= 65268;ﺴﺖ. ﻫﻢ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺪﻳﺪ ﺩﺭﻧﻈﺎﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﺎﻫﺮ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺣی ﻮﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣی ﻮﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻓﺎﺳﺪ ﻣﺤﺴﻮس ﻧﻴﺴﺖ= 548;ﻭﻟﻰ ﺩﺭﻋﻘﻠﻴّﺎﺕ ﺍﻳﻦ ﺷﺨﺺ ﻣﺤﺴﻮس ﻫﺴﺖ،A= 261; ﻳﺎ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎﻯ ﺑﺸﺮﻯ. ﮔﻮﺋﻰ ﺑﺎ ﺷﻨﻴﺪﻥ ﻧﺎﻡ ﻳﻚ ﺳﻮﮊﻩ (ﻓﺮﺍ ﺗﺼﻮﺭ ﺫﻫﻨﻰ)ﺁﻥ ﺣﺎﺿﺮ ﺍﺳﺖ ﻭﺁﻣﺎﺩﻩ ﺗﻐﻴ&#= 65268;ﺮﺍﺕ ﺟﺪﻳﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﺷﺨﺺ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264;،ﺩﺭ ﺗﻐﻴﻴﺮ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﭼﻪ ﺑ&= #65166;ﺷﺪ. ﻭﺣﺘﻰ ﺩﺭ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﻳﻚ ﮐﻠﻤﻪ، ﺍﻃ&#= 65252;ﻴﻨﺎﻧﻰ ﺩﺭﻭﻧﻰ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺧﻮﺩ ﻳﻘﻴﻦ ﺟﻬﺎﻥ ﺩﻳﮕﺮﻯ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬ&= #65264; ﺭﻭﺡ ﻫﺮﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻫﺮﭼﻪ ﺑﺨﺪﺍ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺎﻝ ﻭ ﭘﺎﮐﻰ ﺭوﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﻧﺰﺩﻳﮑﺘﺮ ﺷﻮﻳﻢ،ﺍﻃﻤﻴA= 256;ﺎﻥ ﺑﺤﻘّﺎﻧﻴّﺖ ﺁﻧﭽﻪ ﺗﺼﻮﺭﮐﺮﺩﻳﻢ= 548; ﻭﻳﺎ ﺁﻧﺮﺍ ﺑﺰﺑﺎﻥ ﻭﻗﻠﻢ&#= 1548;ﻭﺣﺘی ﺪﺭﻋﻤﻞ ﺩﺭ ﺯﻧﺪﮔﻰ ﮐﻨﻴﻢ. = ﻣﻄﻤﺌﻦ ﻫﺴﺘﻴﻢ. ﺣﺘﻰ ﺍﮔﺮ ﮐﻪ ﺩﻳﮕﺮ&= #65165;ﻥ ﺍﻃﻤﻴﻨﺎﻥ ﺑﺨﻄﺎ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮﺳﺎﻟﻚ ﻭ ﭘﺮ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺭ ﻫﻨﺪﺳﻪ ﺍﺻﻄﻠﺎﺣﺎﺗﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﻭ ﺫﻫﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺍﺭﻳﻢ،ﮐﻪ ﭼﻨﺎﻥ ﺑﺎ ﺯﺑﺎﻥ ﻋﺎﺩﻯ ﻣﺎ ﻳﮕﺎﻧﮕﻰ ﺩﺍﺭﺩ،ﮐﻪ ﮔﻮ= 5163;ﻰ ﻫﺮ ﺩﻭ ﻣﺸﺘﺮﻙ ﺩﺭ ﻳﻚ ﻣﻔﻬﻮﻡ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻤﺎﻥ ﺭﺍ ﺗﺠﺮﺑﻪ ﻋﺎﺩﻯ ﺩﺭ ﻫﻨﺪﺳﻪ ﻣﻴﺪﺍﻧﻴﻢ. ﻭﻟ&= #65196;ﺍ ﻫﻨﺪﺳﻪ ﮐﻪ ﻫﻤﺎﻥ ﺃﻧﺪﺍﺯﻩ ﻓﺎﺭﺳﻰ ﻋﺮﺑﻰ &= #65207;ﺪﻩ ﺍﺳﺖ،ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻠﻤﻰ،ﻭ ﻧﻪ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻭ ﻧﺎﻣﺤﺪﻭﺩ ﻣﻴﺪﺍﻧﻴﻢ. ﮔﺮ&= #64380;ﻪ ﺩﺭﺟﺎﺕ ﻧﺎﺑﺨﺸﻮﺩﻧﻰ ﺍﺯ ﺧﻄﺎ ﻭﻋﻘﺐﻣﺎﻧﺪﮔ= 5264;، ﻭ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺣﻘﺎﻳﻖ ﻫﻨﺪﺳﻰ، ﻭﻧﻮ= 5225; ﺗﺼﻮﺭ ﻣﺎ ﺍﺯ ﻣﻔﺎﻫﻴﻢ ﺍﻟﻔﺎﻅ ﻫﻨﺪﺳﻰ ﻫﺴﺖ. ﻭ ﻟﺬﺍ ﺑﺮﺍﻯ ﺗﺼﻮﺭ ﻣثلا ﻣثلّث ،ﻫﺮﮐس= ﻳﻚ ﻣثلّث ﺧﺎﺻّﻰ ﺭﺍ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ. ﻣثلا ﺑﺮﻳﺪﻩ ﮐﺎﻏﺬ &= #65261; ﻳﺎ ﻳﻚ ﻗﻄﻌﻪ ﺷﻴﺮﻳﻨﻰ ﻣثلّث ،ﻭ ﻳﺎ ﻋﮑﺴﻰ ﺍﺯ ﻣثلِث ﺭﻭﻯ ﺗﺨﺘﻪ ﺳﻴﺎﻩ ﺩﺭﻣﺪﺭﺳﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﻮﺩﮐﻰ ﻭ ﻫﻤﻪ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﻫﻤﻪ ﻓﮑﺮ ﻣﻴﮑ&= #65256;ﻨﺪ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ. &= #65251;ثلّث ﻫﻢ ﻧﺴﺒﻰ ﻭ هم ﻣﻄﻠﻖ ﺩﺍﺭﺩ. ﻭ ﻧﻴﺰ ﺍﻃﻤﻴﻨﺎﻥ ﻫﺎﻯ ﻧﺎ ﺩﺭﺳﺖ ﮐﻪﺩﺭ ﺗﻤﺎﻡ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ،ﺩﺭ ﺍﻣﻮﺭ ﺷﺨﺼﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰﻳﺎ= 5203;ﻴﺎﺳﻰﻭﻏﻴﺮ᥽= 7;ﻭﺟﻮﺩﺩﺍﺭﺩ. ﮐﻪﻫﻤﻪ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ،ﻃﺒA= 238; ﺣﻘﻴﻘﺘﻰ ﺑﺪﻳﻬﻰ ﺷﺪﻩ،= 4400;ﻪ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ،ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﻳس ﺩﺭک ﺨﻄﺎ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺳﺮﺷﺎﻥ ﺑﺴﻨﮓ &= #65169;ﺨﻮﺭﺩ،ﻭ ﺩﺭﺩ ﻭ ﺍﺣﻮﺍﻟﻰ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺩﺭ ﺑﻴﺎﻥ ﻋﻘﺎﻳﺪ ﺁﻧﻬﺎ&#= 1548;ﻋﻘﺪﻩﺍﻯ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻩ. ﮐﻪ ﺣﺘﻰ ﺑﺎﻳﺪ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺍﺯ ﺁﻥ ﮐﻠﻤﺎﺕ ﮐﻪ ﺗﺼﻮﺭ ﻧﺎﺩﺭﺳﺖ ﺁﻧﺮﺍ ﺩﺍﺭﻧﺪ &= #65175;ﺠﺪﻳﺪنظر ﮐﻨﺪ. ﮐﺎﺭ ﺳﺨﺘﻰ ﺍﺳﺖ ﻭﺷﺎﻳﺪ ﻣﺤﺎﻝ. = ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ&#= 1548;ﺑﺪﺭﺟﻪ ﺷﺪﻳﺪ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻫﻤّ&#= 65174; ﻭ ﺗﻤﺮﮐﺰ،ﮐﻪ ﺗﻤﺎﻡ ﺫﻫﻦ ﻳﮑ&= #65170;ﺎﺭﻩ ﺧﺎﻟﻰ ﻣﻴﮑﻨﻨﺪ آﺳﺎﻥ ﺍﺳﺖ. ﺍﮔ&= #65198; ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﺩﺭ ﻳﻚ ﻧﻘﻄﻪ ﺑﺪﻳﻮﺍﺭ،ﻳﺎ ﻳﻚ ﻓﮑﺮ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ، &#= 65261; ﻳﻚ ﻫﺪﻑ ﭼﻮﻥ ﺩﻳﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ، ﺁﻧﮕﺎﻩ ﭘس ﺍﺯ ﺍﻳﻦ ﺗﺨﻠﻴﻪ ﮐﻠّﻰ، ﮔﺮﭼﻪ ﺑﺎﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺤﻠﻴﻪ بیشتر ﺻﻮﺭﺕ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﮕﻴﺮﺩ. ﻣﮕﺮ ﺩﺭﺗﺰﮐﻴﻪ ﻭﺗﺨﻠﻴﻪ ﺑﻴﺸﺘﺮ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ. = ﺁﻧﮕﺎﻩ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺍﺯﺧﺪﺍﻭﻧﺪ، = 5261; ﺍﺯ ﺍﺭﻭﺍﺡ ﻣﺪﺑّﺮ،ﻭ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻣﻨﺘﻈﺮ ﺭﺳﻴﺪﻥ ﻣﺎ ﺑﺴﻄﺢ ﺩﺭﻙ ﺁﻧ&= #65260;ﺎﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺷﻬﻮﺩﻫﺎ،= 5169;ﺎ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﺯ ﺁﻳﻨﺪﻩ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ،ﻭ ﻧﻪ ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻯ ﻣﻨﺘﻈﺮ ﻣﺎ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ،ﺑﺼﻮA= 197;ﺕ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻋﻤﻞ ﻭ ﺗﺄثیر ﺩﺍﺭﺩš= 8;ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺰ ﻧﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ،ﻳﺎ ﻳﻚ ﺳﻤﺒﻮﻝ ﻣﻴﻨﻮﻯ ﻧﻴﺴﺖ. = ﮐﻪ ﺭﻗﻴﻖ ﺗﺮ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻣﻌﻨﻮﻯ هست ﭼA= 258; ﺭﺳﺪ، ﺑﻤﻮﺟﻮ= 5193;ﻳّﺘﻬﺎﻯ ﻣﺎﺩﻯ. ﻭﻟﻰ ﺷﺎﻫﺪ ﻧﻮﺭ ﺭﺣﻤﺎﻥ،ﺩﺭ ﻭﻟﺎﻳﺖ ﺁﻳﻨﺪﻩ ﻣﻬﺪﻭﻯ،ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 64380;ﻨﻴﻦ ﺍﻧﺴﺎﻥ ﻣﻬﺪﻭﻯ ﺩﺭ ﮐﻤﺎﻝ،ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65227;ﻘﻠﻰ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭﻣﻬ&= #65194;ﻯ ﻣﻮﻋﻮﺩ ﻧﻮﻉ ﺑﺎﺯ </span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺩﺭ ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ رَبّ ᥴ= 9;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺩ ﮐﺎﺷﻒ ﺧﻮﺩ ﺗﺠﺴّﻢ ﻣﺎﺩﻯ،ﻭﺍﻧﺴA= 166;ﻧﻰ ﺭﺣﻤﺎنی ﻤﺠﺴّﻢ ﻭﻣﺘﺠﺴّﺪ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﺩ. = ﮔﻮﺋﻰ رَبّ ﺭﺣﻤﺎﻥ ﻏﻴﺮ ﻣﺎﺩﻯ،ﺑ= 5184;ﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ. ﻫﻤﺎﻥ ﻃﻮ= ﺭ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ&#= 1548; ﺧﻮﺩ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪ ﻣﺎﺩﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس = رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﻤﻴﺸﻮﺩ. &= #65261; ﻳﺎ ﻣﺤﻤﺪ ﮐﺎﺷ&= #65234; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺧﻮﺩﺵ ﺗﺠﺴّﻢ ﻭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺟ&= #65260;ﺎﻥ ﺷﺪ. ﻭ ﻳﺎ ﻣﺴﻴﺢ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻣ= ﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ رَب¡= 7; ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻰ ﻭﺍﻳﻠﻴﺎ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﻭ ﺍﻳﻨﻚ ﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺸﺮﻯ ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. چو= 606; ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ ﻭ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﺑﺮﺳﻨ&#= 65194;. ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺣﮑﻤﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﻭﻟﻰ ﻧﻪ ﺣﮑﻤﺘﻬﺎﻯ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548;ﭼﻪﺭﺳﺪ ﺑﻔﻠﺴﻔﻪﻫﺎﻯ ﻣﺎﺩﻯ،ﺑﺎﺯ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻗﺪﺭﺕ ﺗﺼﻮﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻈﻴﻢ ﻭ ﺩﺭﺧﺸﺎﻥ ﺩﺭ ﭘﻴﺶ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻧﻮﺭ&= #65263; ﻭﻋﺮﺷﻰ،ﻭ ﺩﻳﮕﺮ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭﻫﻤﺎﻥ ﺭﺍ ﺷﺮﺍﺏ ﺑﻬﺸ&= #65176;ﻰ ﻣﺴﺖ ﮐﻨﻨﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﭘس عین ﮐﻠﺎﻡ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. ﺑﺎﻳﺪ ﻋ= ﻴﺐ ﻧﺎﺗﻮﺍﻧﻰ ﺩﻳﺪﻥ ﻭﺍﺩﺭﺍﻙ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﮕﻮﻳﻨﺪ ﺍﺯ ﺧﻮﺩ ﺑﺪﺍﻧﻴﻢ. = ﻣثاﻝ ﺟﺎﻟﺐ ﻫﻨﺪﺳﻰ ﺩﻳﮕﺮﻯ ﺭﺍﻳﺎﻓﺘﻪﺍﻡ. &= #64400;ﻪ ﺩﺭ ﻫﺴﺘﻰ ﺭﻭﺵ ﻭ ﻧﻈﺎﻡ ﻫﻨﺪﺳﻰ،ﻣﻌﻨA= 264; ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﻌﺎﻧﻰ ﺗﺠﺮﺑﻰ ﻣﻴﺎﺑﻴﻢ. ﭼﻮﻥ ﻫﻨﺪﺳﻪ ﺭﺍ ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻭﻣﺎﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﺣﺎ&= #65245; ﺗﻮﺻﻴﻔﻰ ﺗﺠﺮﺑﻰ ﺍﺯ ﻳﻚ ﺣﻘﻴﻘﺖ ﻫﻨﺪﺳﻰ ﮐﺮﺩﻥ ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺫﻫﻦ ﻫﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﻭ ﺗﻌﺮﻳﻒ ﺻﺮﻳﺢ ﻭ ﺭﻭﺷﻦ ﺩﻳﮕﺮﻯ،ﺍﺯ ﻫﻤﺎﻥ ﻣﻔﻬﻮﻡ ﻫﻨﺪﺳﻰ ﻣﻴﮕﻮﻳﻨﺪ،ﮐA= 258;ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ ﺗﮑﺎﻣﻞ ﻭ ﺗﺒﺪﻳﻞ ﺍﺻﻄﻠﺎﺣﻰ ﺑﺎﺻﻄﻠﺎﺡ ﺩﻳﮕﺮ ﺑﺨﻮﺍﻧﻴﻢ. ﮐﺎ&= #65197;ﻯ ﺩﺭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﺎﺩﻯ ﺍﺳﺖ. ﺯﻳﺮﺍﻫﺮ&= #64380;ﻪﻣﻴﮕﻮﻳﻨﺪ= 48;ﺗﺼﻮﺭ ﻭﺗﺨﻴّﻞ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓﺎﻧﻰ،ﻭA= 187;ﻘﻴﻘﺘﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻥ ﺩﺍﺭﻧﺪ ﻭ ﺑ= ﺴﻴﺎﺭ ﺳﺮﻳﻊ. ﻭ ﺳﭙس ﺍﺯ ﺍﻳﻦ ﺗﺼﻮﺭ ﺑﺎﻟﺎﺗﺮ،ﺑﺎA= 199; ﻓﺮﺍﻭﺍﻥ ﺗﺼﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺟﺰﺋﻰ ﻣﻴﺴﺎﺯﻧﺪ،ﻭ ﺗﺒﺪﻳﻞ ﺑﺎﻟﻔﺎﻅ ﻭﮐﻠﻤﺎﺕ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺑﺪﻭﻥ ﻫﺮ ﺗﺄﻣّﻠﻰ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﺑﺴﺮﺍﻳﻨﺪ ﮐﻪ ﻫﺮﺷﻨﻮﻧﺪﻩﺍ= 5263; ﻣﻤﮑﻦ ﺍﺳﺖ، ﺑ&#= 64381;ﻨﺪ ﻣﻔﻬﻮﻡ ﺟﺪﻳﺪ ﺁﻥ ﺁﺷﻨﺎ ﺑﺎﺷﺪ،ﻭﺑﻘﻴ= 17;ﻪ ﺭﺍ ﻧﺪﺍﻧﺴﺘﻪ&#= 1548;ﭘس ﺩﻭﺳﺖﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻭﺭ ﮐﻨﺪ.= ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﺑﺎﻭﺭ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﻳﻚ ﻧﻮﻳﺴﻨﺪﻩ&#= 1548;ﻣﺘﻨﻰ ﺑﺎ ﺍﻧﺸاء ﺧﻮ= 5167;،ﺟﻤﻠﻪﺍﻯ ﺑﺠﻤﻠﻪ ﺩﻳﮕﺮ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﺍﻟﻬﺎﻡ ﻣﻔﺎﻫﻴﻢ ﻳﻚ ﻣﻘﺎﻟﻪ ﺭﺍ،ﺗ= 5170;ﺪﻳﻞ ﺑﻤﻔﺎﻫﻴﻢ ﺑﺮﺗﺮ ﻭ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻗ&= #65176;ﻰ ﺗﻤﺎﻡ ﻗﻄﻌﻪ ﻏﺰﻝ ﺣﺎﻓﻆ ﺷﻴ&= #65198;ﺍﺯﻯ ﺧﻮﺍﻧﺪه شود،= ;ﻭ ﺩﺭﻙ مفهوم ﻋﺮﻓﺎﻧﻰ ﺁﻥ ﺑﻴﺎﺑﻴﻢ. ﮔﻮﺋ&= #65264; ﺗﻤﺎﻡ ﻗﻄﻌﻪ ﺷﻌﺮﻯ ﺭﺍ، ﺑﻴ&#= 65242; ﻗﻄﻌﻪ ﻏﻴﺮ ﺷﻌﺮﻯ ﻭ ﻓﻠﺴﻔﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻳﻢ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﺑﺮﺩ = ﻓﮑﺮﻯ ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠﺎﻡ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﻫﺮﺷﻨﻮﻧﺪﻩﺍ= 5263;، ﺑﺮﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ ﺩﺭﮐﻰ ﺧﺎﺹ ﺩﺍ&= #65197;ﺩ ﻭ ﺑﺎﻭﺭ ﺁﻥ ﻣﻴﮑﻨﺪ،ﻭ ﺑﺪﺍﻥ ﻫﻢ ﺩﻟﺒﺴﺘﻪ ﺍﺳﺖ. = ﻣﮕﺮ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ&#= 1548;ﻭﺑﺎ ﺳﺨﺘﻰ ﺑﻴﺸﺘﺮﻯ،ﺑﺘA= 262;ﺍﻧﺪ ﺑﺮﺩﺍﺷﺖ ﻗﺪﻳﻢ ﻧﺎﻗﺺﻳ&#= 65166;ﻏﻠﻂ ﺧﻮﺩﺭﺍ،ﺑﻴﻚA= 255;ﻈﺎﻡ ﺫﻫﻨﻰ ﺍﺯ ﻣﻔﺎﻫﻴم ﺪﺭﺳﺖﺗﺮﻯ ﺘﺒﺪﻳﻞ ﺑﻨﻤﺎ&#= 65267;ﺪ. ﻭﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ ﺭﺍﺯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺭﺍ ﮔ= ﻔﺖ، ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻮﺩ، ﺗﻨﻬﺎ ﻳﻚ ﺑﺎﺭ ،ﺯﻣﻴ&#= 65256;ﻪ ﻫﺎﻯ ﺗﺼﻮﺭﺧﻮﺩﺭﺍ ﭘﺎﻙ ﮐﻨﺪ ﻳﺎ ﻋﻮﺽ ﻭ ﺍﺻﻠﺎﺡ ﻧﻤﺎﻳﺪ،ﮐﻪ ﻣﻌﺮﺍﺝ ﺑﺎﻟﺎﺗﺮﻯ ﻨﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ،ﮐﺎﺭﻣA= 260;ﻢ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺧﻮﺩ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﮐﻪ ﺣﺪﺃﮐثر ﻫﻤّﺖ ﻳﺎ ﻫﻮﻡ ﻳﺎ ﺍﻭﻡ ﻭ ﺳﻠﻮ= ﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﻫﻔﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺗﺼﻮﺭﺍﺕ ﻭﻣﻔﺎﻫﻴﻢ ﺫﻫ&#= 65256;ﻰ ﺧﻮﺪﺭﺍ ﻋﻮﺽ ﻣﻴﮑﻨﺪ. ﻫﺮ ﺑﺎﺭ ﻇﺎﻫﺮﺍ ﺑﺰﺣﻤﺖ ﺑﻴﺸﺘﺮ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﮐﻪ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺑﺎﺭ ﺗﻮﺍﻧﺴﺘﻪ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨ&#= 65264; ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﮐﻨﺪ، ﺩﺭ ﺯﻧﺪﮔﻰ ﺗﺒﺪﻳﻞ ﻣﻔﺎﻫﻴم ﻘﺒﻠﻰ ﺭﺍ ﺑﺂﺳﺎنی ﺘﻮﺍﻧﺎﺋی ﺪﺍﺭﺩ. ﭼﻮﻥ ﺼﺎﺩﻗﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﺑﮕﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﮔﻮﺵ ﺑﺪﻫﺪ. ﻭﻫﺮ ﺟﺎ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﻋﺸﻖ ﻭ ﺑﺎﻭﺭﻯ ﮐﻢ ﺁﻭﺭﺩ،ﻫﻤ= 5166;ﻥ ﺳﻄﺢ ﺭﺍ ﺗﺎ ﺁﺧﺮ ﻟﻨﮓ ﻣﻴﻤﺎﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ، ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ، ﺧﻮﺍﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ. ﻭﻟﻰ ﺍﮔﺮ ﺁﻥ ﺯﻣﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﺪ ﺑﻴﻚ ﻳﺎ ﭼﻨﺪ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻗﺪﺭﺕ ﺗﺼﻮﺭﺍﺕ ﻧﺴﺒﺘﺎ ﺻﺤﻴﺢ ﺗﺮﻯ ﭘﻴﺶ ﺑﺮﻭ&= #65193; ﻭﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﮐﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺣﺴﺐ ﺍﺳﺘﻌﺪﺍﺩ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮ&#= 65193;،ﺩﺭﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕﺑﺎﻟ= 5240;ﻮّﻩ ﺧﻮﻳﺶ ﻋﻤﻞ ﺗﺤﻘﻖ ﺑﺎﻟﻔﻌ&#= 65246; ﮐﺮﺩﻥﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #1604;ی ﺒﺎﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺩﺭ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺑﻌﺪ&= #65263;ﻮﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548;ﺭﻭﺍﻥ ﭘﺎﻙ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ثوﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻳ&= #65228;ﻨﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻧﻮﻉ ﺗﻮﻟﺪ ﺑﻌﺪﻯ،ﮔﺮﭼﻪA= 235;ﻌﻠﺎ ﻧﺘﻮﺍﻧﺪ، ﺁﻧﮕﺎﻩ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺒﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ. ﻭﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺍﻳﻦ ﺗﺒﺪﻳﻞ ﻭﺗﺄﻭﻳﻞ ﺻﺮﻳح ﺘﺮ ﺭﺍ ﭼﻨﺪﻳﻦ ﺑﺎﺭﺍﻧﺠﺎﻡ ﺩﺍﺩ، ﮐﻪ ﺍﻟﺒﺘﻪ ﻧﺎﻣﺤﺪﻭﺩ ﻧﻤﻰ ﺗﻮﺍﻥ ﭼﻨﻴﻦ ﮐﺮﺩ. ﻭﻟ= ﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﻔﺖ ﺳﻄﺢ ﻣﻴﺘﻮﺍﻧﻨﺪ ﭼﻨﻴﻦ ﮐﻨﻨﺪ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤﻴﺪﺍﻧﺪ ﺑﺎﺭﻫﺎ ﺧﻮﺩﺭﺍ ﻓﺮﻳﺐ &= #65251;ﻴﺪﻫﻨﺪ، ﮐﻪ ﺣﺘﻰ ﺩﺭﻭﻍ ﻣﮑﺮﺭ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺎﻭﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ.= ﻭ ﻳﺎ ﺩﺍﻧﺸﻤﻨﺪﻯ ﮐ&#= 65258; ﺑﺨﻮﺍﻫﺪ ﻧﻈﺎﻡ ﺗﮑﻨﻴﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﺧﻮﺩﺭﺍ ﺗﺠﺪﻳ&#= 65194; ﻭ ﺑﻬﺘﺮ ﺑﻨﻤﺎﻳﺪ. ﻭ ﻳﺎ ﻓﻴﻠﺴﻮﻓﻰ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻧﻈﺎ&#= 65249; ﺟﺪﻳﺪﻯ ﺍﺯ ﻧﻈﺎﻡ ﻗﺒﻠﻰ ﺧﻮﺩ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﮐﻪ ﺍﻧﺸﺘﻦ ﺗﻮﺍﻧﺴﺖ ﺍﺯ ﻧﺴﺒیّت خاص ﺑﻨﺴﺒﻴّﺖ ﻋﻤ= 5262;ﻣﻰ ﺑﺮﺳﺪ. ﻭ ﺑﻴﺸﺘﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻮﺍﻧﺴﺖ ﺗﺠﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ،ﺩﺭ ﻧﻈﺎﻡ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺧﻮﺩ ﺑﺪﻫﺪ. ﮔﺮﭼﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻌﺪﺍ ﮐﺮﺩﻧﺪ. = ﻭ ﻳﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺣ= 5176;ﻰ ﺍﻳﻦ(ﻧﺴﺒﻴّﺖ)&#= 65197;ﺍ ﺑﮑﻠّﻰ ﺑﺎﻃﻞ ﻭﺑﻰ ﺍﺭﺯﺵ ﻭ ﭘﺮ ﺗﻀﺎﺩ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﻨﺪ. ﮐﻪﻫ&= #65252;ﻴﺸﻪﻧﺴﻠﻬﺎA= 263; ﺑﻌﺪﻯﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﺴ&= #65170;ﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯﺭﺍ= 5165;ﺭﺍﺋﻪﺑﺪﻫﻨ᥷= 4;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭʄ= 00;ﺎﺭ ﺭﺳﻴﺪﻥ ﺑﻤﻨﺸﺄ ﻳﻚ ﻓﮑﺮ ﻧﺰﺩ ﺍﻭﻟﻴﺎ، ﻧﺰﺩﻳﮑﺘﺮ ﺷﺪﻥ ﺑﺄﺻﻞ ﺍﻟﻬﻰ ﻳﻚ ﻓﮑﺮ ﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺭﻳﺎﺿﻴّات ﺪʋ= 97; ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪ&#= 65253; ﺑﻤﺒﺪﺃ ﻗﺪﻳﻤ&#= 65176;ﺮ ﺗﺼﻮﺭﺍﺕﻋﻤﻞ ﻣﻴﺸﻮﺩ. ﮔﻮئی ﺴﺮﺍﺯﻳﺮ ﺣﺮﮐﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺁﻧﻬﺎﺭﺍ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺪﻭﻯ ﻭ ﺍﺑﺘﺪ&= #65165;ﺋﻰ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﻨﺪ. ﻭﺣت&#= 1740; ﺁﻧﺮﺍ ﺷﻌﺒﻪﺍﻯ ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﻏﻴﺮﻋﻤﻠ&#= 65264; ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258;ﺑﮑﻠّﻰ ﻋﺎﺭﻯ اﺯ ﻣﻔﺎﻫﻴﻢ ﻣﻌﻤﻮلی ﻮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻫﻨﺪﺳﻰ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻣﻌﺎﻧﻰ ﺗﺎﺯﻩ ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﮔﻮﺋﻰ ﻋﻠﻢ ﺩﻳ&= #64405;ﺮﻯ ﺭﺍ ﭘﺎﻳﻪ ﺭﻳﺰﻯ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﻧﻤﻮﻧﻪ ﺟﺎﻟﺐ ﺁﻥ،ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻓﻠﺴﻔﻪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﺍﺳﺖ. ﺑﺎ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺍﻭﻟﻴﻪ،ﺑﺪﻭA= 253; ﺩﺍﻧﺴﺘﻦ ﻧﻘﺺ ﻣﻨﻄﻘﻰ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﮔ&= #65262;ﺋﻰ ﺑﺂﺭﺯﻭﻯ ﻧﻴﻮﺗﻦ ﺭﺳﻴﺪﻧﺪ. ﮐﻪ ﻓﺮﻣﻮﻝ ﺍﻭﻟﻴﻪ ﻫﺴﺘﻰ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ &= #65169;ﻴﺎﻳﺪ،ﮐﻪ</span></span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﺪﺍﻭﻧﺪ ﺑﺎ ﺍﻳﻦ ﻓﺮﻣﻮﻝ، ﻫﺴﺘﻰ ﺭﺍ ﺗﺎ ﺃﺑﺪ ﺑﺮﺍﻩ ﺍﻧﺪﺍﺧﺘﻪ ﺍﺳﺖ. ﺭﻳﺎﺿﻰ ﺩﺍﻧﺎﻥﻤﻴﺨﻮ= 5165;ﻫﻨﺪ،ﺍﺯ ﻣﻮﺿﻮﻋﻬﺎﻯ ﮐﻠّﻯﺘﺮ ﮐﻪ ﺑﺎ ﮐﻤﻚ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺟﺰﺋﻰ ﺗﺮ ﺗﺠﺮﺑﻰ،ﺑﺮﺣA= 204;ﺐ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263;،به (ﺍﻡّ ﺍﻟﻘﻮﺍﻧﻴﻦ)ﺑ&#= 65198;ﺳﻨﺪ، ﺁﻧﮕﺎﻩ ﮐﻪ ﺑﺤﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﻣﻄﻠﻖ ﻣﻔﺎﻫﻴﻢ ﺭﺳﻴ&#= 65194;ﻧﺪ،ﺁﻧﮕﺎﻩ ﺍﻟﻔﺎﻅ ﺑﺮﺍﻯ ﺗﺒﺪﻳل ﺒﻴﮑﺪﻳﮕﺮ ﻟﺎﺯم ﻨﺪﺍﺭﻧ= 5194;. ﭘس ﺑﻌﺪ ﺍﺯ ﮐﻤﺎل ﻤﻄﻠﻖ،A= 169;ﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ د= 585; بهشت خیالی ﺑﻠﻤﻨﺪ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﮐﻨﻨﺪ ﻭﮐﺎﺭ دیگرﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻫﻤﻪ ﺭﻭﺯﻩ ﭘس ﺍﺯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﻓﮑﺎﺭ ﺟﻨﻮﻧﻰ ﺧﻮﺩ،= 5169;ﭽﻨﻴﻦ ﺍﺳﺘﺮﺍﺣﺖ ﺑﻌﺪﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﻓﻠﺎﺳﻔﻪ ﻧﻤﻴﺮﺳﻨﺪ ﮐﻪ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺗﺮﻙ ﺗﻠﺎﺵ ﻋﻘﻠﻰ ﺧﻮﺩ ﻧﻤﻴﮑﻨﺪ. ﮔﻮﺋ&= #65264; ﻋﻘﻞ ﮐﻮﺩﻙ ﻳﺎ ﺑﻴﻤﺎﺭ،ﻭ ﺣﺘﻰ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺣﻘﻴﺮ ﺗﺮ ﺑﺪﺍﺋﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ،@= 400;ﻪ ﺩﻭﺭ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺭﻧﺞ ﺣﻴﺮﺕ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﺭﺍ ﻧﺒﺮﻧﺪ. ﺧﻮﺷﺒ&= #65192;ﺘﻰ ﺁﻧﺎﻥ ﮐﻪ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ (ﺑﻴﻤﺎﺭ ﺷﺪﻥ) ﻣﻴﺸﻮﻧﺪ،ﮐﻪ ﺧﻮﺩ ﻧﻮﻋﻰ ﻣﺮﮒ ﻋﻘﻠﻰ ﻭﻋﺼﺒﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﭘس ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪ ﺳﺮﺍﺷﻴﺒﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻧﻮﻋﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﺑﺮﻭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻨﮑﻪ ﺍﺻﻄﻠﺎﺡ( ﺑﺪﻭﻯ و ابتدائی) ﻣﻴﮕﻮﻳﻨﺪ،ﺧA= 262;ﺩ ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺗﻌﺮﻳﻔ&#= 65166;ﺕ ﻫﺴﺘﻨﺪ. ﭼﻮﻥ ﺍﻟﻔﺎﻅ ﺑﺪﻭﻯ&#= 1548; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺑﺪﻳﻬﻴّﺎﺕ ﺍﻭﻟﻴﻪ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎﻳﺪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻫﻤﺎﻥ ﻣﻌﺎﻧﻰ ﻣﻌﻤﻮلی ﺨﻮﺩ ﺑﮑﺎﺭ ﺑﺮﺩ. ﺍﮔ= ﺮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺪﻭﻯ ﻗﺎﺑﻞ ﺗﻌﺮﻳﻒ ﻧﺒﺎﺷﺪ ﻟﺎﺯﻡ ﻣﻴﺸﻮﺩ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺂﻧﻬﺎ ﻣﻌﻨﻰ ﺑﺪﻫﻴﻢ،ﺗﺎ ﺑﺸﮑﻠﻰ ﺁﻧﻬﺎﺭﺍ ﻣﻔﻬﻮﻡ ﻣﺮﺩﻡ ﮐﻨﻴﻢ. ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ&#= 1548;ﮐﻪ ﻫﺮ ﮐس ﺑﮑﻠّﻰ ﻓﻬﻢ ﮐﻠﻤﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﻧﻤﻴﻴﺎﺑﺪ. &= #65261;ﻟﻰ ﮐﻠﻤﺎﺕ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯ ﺯﻳﺎﺩ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺍﻳﻦ ﺧﻮﺩ ﺑﺮﺍ&= #65263; ﻓﻬﻢ ﮐﻠﻤﺎﺕ ﺟﺪﺍ ﺍﺯ ﺗﻮﺻﻴﻒ ﮐﺮﺩﻥ &= #65259;ﺴﺘﻨﺪ. ﭼﻮﻥ ﻓﻬﻢ ﻣﻌﺎﻧﻰ ﺍﻟﻔﺎﻅ، ﻳﺎ ﺑﺎ ﺗﻌﺮﻳﻒ ﺍﺳﺖ ﻭ ﻳﺎ ﺑﺎ ﻋﺒﺎﺭﺍﺕ ﻣﻔﻬ&#= 65262;ﻡ ﺷﺪﻩ ﻗﺒﻠﻰ،ﻫ= 5252;ﺮﺍﻩ ﺑﺎ ﻋﻤﻞ. ﻭ ﺗﻌﻠﻴﻢ ﺯﺑﺎﻥ ﺧﺎﺭﺟﻰ ﺑﺒﺰﺭﮔﺴﺎﻟﺎ= 5253; ﺍﻳﻦ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﻣﻌﻠﻢ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﻬﻴﻢ ﻟﻔﻈی اﺯ ﻟﻔﻆ ﺩﻳﮕﺮﻯ، ﻣﺎﻧ= 5256;ﺪ ﺭﻭﺵ ﺗﺮﺟﻤﻪ ﮐﺮﺩﻥﺎﺳﺘﻔﺎ= 5193;ﻩ ﻧﻤﻴﮑﻨﻨﺪ. ﺑﻠ&= #64401;ﻪ ﺑﺎ ﺍﻟﻔﺎﻅ ﺩﻳﮕﺮﻯ،ﺍﺯﻫA= 252;ﺎﻥ ﺯﺑﺎﻥ ﺧﺎﺭﺟﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺪﻭﻯ ﻫﻤﻴﻦ ﺭﻭﺵ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. ﻭ ﺷﺎﮔﺮﺩ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ، ﺗﻔﮑﻴﻚ ﻭﺗثبیت ﻣﻌﺎﻧﻰ ﺭﺍ ﺑﻨﺤﻮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺷﺎ&= #64404;ﺮﺩ ﺑﺎ ﺁﻣﻮﺧﺘﻥ اﺻﻄﻠﺎﺣﺎتی اﺑﺘﺪﺍﺋی ﻤﻌA= 166;ﻧﻰ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻟﻔﺎﻅ ﻣﺠﺎﺯﻯ ﻧﻴﺰ ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﻭ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺁﻧﻬﺎ ﺗثبیت ʋ= 95;ﻫﻦ ﻣﻴﮕﺮﺩﺩ. ﻧﻘﻄ&= #65258; ﻭ ﺧﻂ،ﻣﻌﺎﻧﻰ ﻋﺎﺩﻯ ﻭ ﻫﻨﺪﺳﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺪﻭﻯ ﺭﺍ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻑ ﻣﻰ ﻧﺎﻣﻨﺪ. ﻋﻤﻞ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﭼﻮﻥ ﻋﻤﻞ ﻣﻌﺎﺩﻟﺎﺕ ﺭﻳﺎﺿﻰ ﺑﺎ ﭼﻨﺪ ﻣﺘﻐﻴّﺮ ﻭ ﭼﻨﺪ ﻣﺠﻬﻮﻝ.= ﺑﺎ ﺩﺍﻧﺴﺘﻦ ﻳﻚ ﻣﻌﻠﻮﻡ ﺩﻳﮕﺮ ﻣﺠﻬﻮﻟﺎﺕ ﺑﺘﺮﺗﻴﺐ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕﺍ= 5169;ﺪﺍﺋی ﻨﻴﺰ ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﺪﺳﺖ ﻣﻴ&= #65154;ﻳﺪ،ﻳﮑﻰ ﺑﻌﺪ ﺍﺯ ﺩﻳﮕﺮ&= #65263;. ﻭ ﭼﻮﻥ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ،ﻣA= 228;ﺎﻧﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﺪﻭﻯ ﺭﺍ ﺗﻌﻴﻴﻦ ﻣﻴﮑﻨﻨﺪ،ﺁﻧA= 198;ﺍ ﺗﻌﺮﻳﻔﺎﺕ ﻏﻴﺮ ﺻﺤﻴﺢ،ﺩ= 5197; ﻣﻘﺎﺑﻞ ﺗﻌﺮﻳﻔﺎﺕ ﺻﺮﻳﺢ می ﻨﺎﻣﻨﺪ. ﺩﺭ ﺗﻌﺮﻳﻔﺎﺕ ﺻﺮ&#= 65267;ﺢ ﺩﺭﻋﻠﻮﻡ، ﺗﻮ= 5211;ﻴﻒ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﺍ ﺑﺎ ﺍﻟﻔﺎﻅ ﻣﻌﺎﺩﻝ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ ﺍﻣﺎ ﺩﺭ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ،ﺑA= 198;ﻋﮑس ﻣﻌﺎﺩﻝ ﺁﻥ ﺁﻭ&= #65197;ﺩﻩ ﻧﻤﻴﺸﻮﺩ،ﻭﻟA= 264; ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ ﺑﻨﺤﻮﻯ ﮐﻪ ﺑﺮﺩﺍﺷﺖ ﺑﺎ ﺧﻮﺩ ﺷﺨﺺ ﺍﺳﺖ.= ﺩﺭ ﻫﻨﺪﺳﻪ ﺑﺎ ﻗﻄﻊ ﻧﻈﺮ ﺍﺯ ﻣﻌﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻫﻨﺪﺳﻰ، ﺑﺎ ﮐﻤﻚ ﺩﺳﺘﻪﺍﻯ ﺗﻌﺮﻳﻔﺎﺕ ﺻﺮﻳﺢ ﻭ ﻏﻴﺮ ﺻﺮﻳﺢ ﺑﺎﻳﻦ ﺍﺻﻄﻠﺎح های ﻫﻨﺪﺳﻰ ﻣﻌﻨﻰ &= #65251;ﻴﺪﻫﻴﻢ. ﻟﺬﺍ ﻫﻨﺪﺳﻪ ﺭﺍ ﺷﻌﺒﻪﺍﻯ ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﻣ= 5188;ﺾ ﻭ ﻋﻤﻠﻰ ﺍﺯ ﻫﺮ ﺩﻭ ﻣﻴﺪﺍﻧﻨﺪ. = ﮐﻪ ﺩﺭ ﻫﻨﺪﺳﻪ ﻋﻤﻠﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑ&#= 65166; ﻣﻌﺎﻧﻰ ﺧﺎﺹ ،&#= 65183;ﺪﺍ ﺍﺯ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﻭﻟﻰ ﺑﺸﮑﻞ ﺗﺠﺮﺑﻰ ﺍﺳﺘﻔ&#= 65166;ﺩﻩ ﻣﻴﮑﻨﻴﻢ. ﻭ ﻗﻀﺎﻳﺎﻯ ﻣﺮﮐّﺐ ﺍﺯ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺑﻄﺮﻳﻖ ﺗﺠﺮﺑ&#= 65264; ﺗﻌﻴﻴﻦ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻭ&= #65247;ﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺪﺳﻪ ﻣﺤﺾ ﻧﻈﺮﻯ،ﺍ= 5211;ﻄﻠﺎﺣﺎﺕ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧﻰ،ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﺑﻮﺳﻴﻠﻪ ﻗﻀﺎﻳﺎﻯ ﺑﺪﻳ&#= 65260;ﻰ ﻣﻌﻴﻦ ﺷﺪﻩ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﺭﺍ ﺩﺍﺭﻧﺪ ﻧﻪ ﻣﻌ&= #65166;ﻧﻰ ﺗﺠﺮﺑﻰ ﻳﻌﻨﻰ ﺑﺪﻭﻥ ﺗﺮﺟﻤﻪ ﺍﻟﻔﺎﻅ. ﻭﺗﺠﺮ&= #65169;ﻴّﺎﺕ ﺟﺪﻳﺪ ﺩﺭ ﻫﻨﺪﺳﻪ ﻧﻴﺰ،= 5165;ﺯ ﻃﺮﻳﻖ ﻣﺤﺾ ﻧﻈﺮﻯ،ﻳﺎ ﻣﻌﺎﻧﻰ ﻣﺘﻌﺎﺭﻓﻪ، ﻭ ﻫﻢ ﺍﺯﻃﺮﻳﻖ ﻋﻤﻠﻰ،ﻳﺎ ﺭﻭﺵ ﺗﻌﻠﻴﻢ ﺑﺪﻭﻥ ﺗﺮﺟﻤﻪ ﺍﻟﻔﺎﻅ ﻣﻴﮑﻨﻨﺪ. ﮐﻪﺭ&= #65267;ﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﺳﻴﺴﺘﻤﻰ ﻣﺒﺘﻨﻰ ﺑﺮ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ ﭘﻴﺸﻴﻦ، ﻭ ﺑﺮﺍﻯ ﺍثبات ﺁﻥ ﻧﻴﺎﺯ ﺑﺘﺠﺮﺑﻪ ﺑﺮﺍﻯ ﺻﺪﻕ ﺁﻥ ﻧﻴﺴﺖ. ﺣﺘﻰ ﻣﻄﻤﺌﻦ ﻫﺴﺘﻴﻢ،ﮐﻪ ﺗﺠﺮﺑﻪ ﺭﻭﺯﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻃﻞ ﻧﻤﻰ ﮐﻨﺪ. ﺯﻳﺮﺍ ﺍﺻ= ﻄﻠﺎﺣﺎﺕ ﺭﻳﺎﺿﻴﺎﺕ ﻣﺤﺾ ﻧﻈﺮﻯ،ﺩ= 5165;ﺭﺍﻯ ﻣﻌﺎﻧﻰ ﺗﺠﺮﺑﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﺍﻣﺎ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ،ﮐA= 258; ﺗﻨﻬﺎ ﺑﺼﻮﺭﺕ ﺳﻴﺴﺘﻢ ﺩﺭ ﺗﺠﺮﺑﻪ ﻗﺎﺑﻞ ﻋﻤﻞ ﺍﺳﺖ. ﻭ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﺭﺍ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻣﻔﺮﻭﺿﺎﺗﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻧﺘﺎﻳﺞ ﻣﻨﻄﻘﻰ ﺁﻧﻬﺎ&#= 1548;ﺩﺭ ﺗﺠﺮﺑﻪ ﻗﺎﺑﻞ ﺗﺄﻳﻴﺪ ﻭ ﺗﮑﺬﻳﺐ ﺍﺳﺖ. ﺍ= ﻣﺎﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺍﻓﺮﺍﻃﻰ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺍﻓﺮﺍ&#= 65219;ﻰ ﺗﺠﺮﺑﻰ، ﻳﺎﺩﮔﺎﺭ ﺩﻭﺭﻩﺍﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﺗﻤﺎﻳﺰﻯﺒﻴﻦ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ،ﺑﺎ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻧﺒﻮﺩ. ﻭ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﺭﺍ ﺗﺠﺮﺑﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺷﻌبه های ﺭﻳᥴ= 6;ﺿﻴّﺎﺕ ﺩﻳﮕﺮﻯ،ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺤﺾ ﻧﻈﺮﻯ، ﺑﺮﺍﻯ ﺍﻓﺮﺍﻃ&#= 65268;ّﻮﻥ ﺗﺠﺮﺑﻰ ﻣﺠﻬﻮﻝ ﺑﻮﺩ. ﻣ= ﻌﺘﺪﻟﺎﻥ ﺗﺠﺮﺑﻰ،ﮐﻪ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﺭﺍ ﻫﻨﻮﺯ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ،ﺍﻳﻦ ﻧﻈﺮ ﺧﻮﺩﺭﺍ ﻫﻤﺮﺍﻩ ﺗﻌﻠﻴﻢ ﻭﻗﺎﻋﺪﻩﺍﻯ ﮐﺮﺩﻥ ﮐﻪ ﺁﻧﺮﺍ ﺍﺻﺎﻟﺖ(ﻭﺿﻊﻭ ﻗﺮﺍﺭ ﺩﺍﺩ) ﻣﻴﻨﺎﻣﻨﺪ ﻭﻣ&#= 65268;ﮕﻮﻳﻨﺪ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ،ﺧﻮﺩ ﻋ= 5248;ﻤﻰ ﺗﺠﺮﺑﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺍﮔﺮ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻰ،ﺑﻤﻌA= 256;ﻰ ﻋﺎﺩﻯ ﺁﻥﺪﺍﺭﺩ،ﺑﺎA= 199; ﺻﺪﻕ ﻭﮐﺬﺏ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺑﺎ ﺗﺠﺮﺑﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ. = ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺑﺪﺍﻧﻴﻢ،ﺗﻌA= 170;ﻴﺮ ﻣﺠﻤﻮﻉ ﺯﻭﺍﻳﺎﻯ ﻣثلّث ﺩﻭ ﻗﺎﺋﻤﻪ ﺍﺳﺖ ﻳﺎ ﻧﻪ،ﺑﺎﻳﺪ &#= 65169;ﺘﺠﺮﺑﻪ مرﺍﺟﻌﻪ ﮐﺮﺩ. &#= 65267;ﻌﻨﻰ ﻣﺤﺎﺳﺒﻪ ﮐﻨﻴﻢ،ﮐﻪ ﻣﺤﺎﺳﺒﻪ ﺧﻮﺩ &= #65255;ﻮﻋﻰ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ،ﻭ ﺃﻣﺮ ﻧﻈﺮﻯ ﻣﺤﺾ ﻧﻴﺴﺖ. ﺑﻌ= ﺪﺍ ﺑﺮﺍﻯ ﺍﻳﻦ ﻧﻈﺮ ﻭﺿﻌﻰ ﺟﺪﻳﺪ، ﺗﻌﺪﻳ= 604;ی لاﺯﻡ ﺩﻳﺪﻩ ﺷﺪ. ﺯﻳﺮﺍ ﺑﺴﻴ= ﺎﺭﻯ ﺍﺯ ﻣﻌﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﻳﺎﺿﻰ ﺭﻭﺷﻦ ﻧﻴﺴﺘﻨﺪ،ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺻﺤّﺖ ﻗﻀﺎﻳﺎ ﺭﺍ،ﺑﺎ ﺗﺠﺮﺑﻪ ﻣﻌﻠﻮم کرﺩ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﻳﻨ&#= 65194;،ﻣﻌﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﻳﺎﺿﻰ، ﺻﺪﻕ ﻭﮐﺬﺏ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ. ﻭ ﺍ= ﻳﻦ ﺭﺍﻫﻢ ﻧﻤﻰ ﮔﻮﻳﻨﺪ،ﮐﻪ ﺻﺤّﺖ ﻗﻀﺎﻳﺎ= 548;ﻣﺴﺘﻘﻞ ﺍﺯ ﺗﺠﺮﺑﻪ ﺍﺳﺖ،ﮐﻪ ﺍﺯ ﻧﻮﻉ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻣﻌﺎﻧﻰ ﻋﺎﺩﻯ ﺭﺍ ﻏﻴﺮ ﺩﻗﻴﻖ ﻣﻴﺪﺍﻧﻨﺪ. ﻧﺎ&= #65249; ﻧﻬﺮ ﺑﺮ ﻓﻠﺎﻥ ﺭﻭﺩﺧﺎﻧﻪ،ﮐA= 258; ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎ ﺑﺎﻟﺎ ﺑﺮﻭﻳﻢ&#= 1548;ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﺯ ﮐﺠﺎ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﻡ ﻧﻬﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻣثلا ﻣﻴﮕﻮﺋﻴﻢ ﻓﻠﺎﻥ ﻣﻘﺪﺍﺭ ﺁﺏ ﺟﺎﺭﻯ ﻧﻬﺮ ﺍﺳﺖ. ﻭ ﺍﺯ ﺍﻳﻦ= ; ﭘس ﺑﻴﺸﺘﺮ ﻳﺎ ﮐﻤﺘﺮ، ﻧﻬﺮﻧﻴﺴﺖ ﮐﻪ ﺭﻭﺩﺧﺎﻧﻪﺍﺳ= 5174; ﻳﺎ ﺟﻮﻳﺒﺎﺭ. ﻧ= ﻪ ﻓﻘﻂ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺎﺩﻯ ﺍﺳﺖ،ﮐ= 5258; ﻣﻌﺎﻧﻰ ﺩﻗﻴﻖ &= #65255;ﺪﺍﺭﻧﺪ. ﺑﻠﮑﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﻳﺎﺿﻰ ﻧﻴﺰ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ&#= 1548;ﻭ ﻧﻴﺎﺯ ﺑﺘﻮﺍﻓﻖ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭﻭﺿﻌﻰ ﺁﻣﺎﺩﻩ ﺍﺯ ﻗﺒﻞ ﻫﺴﺘﻴﻢ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺬﻫﺐ(ﺍﺻﺎﻟﺖ ﻭﺿﻊ) ﺗﻌﺪﻳﻠﻰ ﺍﺯ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑ&#= 65258; ﻭ ﺗﺼﺪﻳﻖ ﺍﺳﺖ.= ﺍﻳﻨﮑﻪ ﺻﺤﺖ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﺗﻨﻬﺎ ﺑ&= #65166; ﺗﺠﺮﺑﻪ ﻣﻤﮑﻦ ﺍﺳﺖ،ﺁﻧﻬﻢ ﺑﺸﺮﻁ ﺗﻌﻴﻴﻦ ﺩﻗﻴﻖ ﻗﺒﻠﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ. ا&#= 1605;ّا ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫ&#= 65268;ﻢ ﻣﻌﻘﻮﻟﺎﺕ که = 4400;ﺎﻧﺖ ﺩﺭ ﻣﺎﻫﻴّﺖ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻰ ﻧﻈﺮ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. = ﻣﺎﻧﻨﺪ ﻣﺬﻫﺐ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺍﻓﺮﺍﻃﻰ ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻘﺼﻮﺩ &#= 65153;ﻧﻬﺎ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﻋﻠﻤﻰ ﮐﻪ ﺩﺭ ﺁﻥ ﻣﻌﺎﻧﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ،A= 169;ﻮﺳﻴﻠﻪ ﺗﻌﺮﻳﻔﺎﺕ ﺻﺮﻳﺢ. ﻭﻧﻴﺰ ﻗﻀﺎﻳﺎﻯ ﺑﺪﻳﻬﻰ،ﮐﻪﻣA= 268;ﺘﻮﺍﻧﺪ ﮐﺎﺭ ﺗﻌﺮﻳﻔﺎﺕ ﻏﻴﺮﺻﺮﻳﺢ ﺭﺍ ﺑﮑﻨﺪ،ﻣﺤﺮﺯ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﻫﻤﺎﻥ ﻣﻌﺎﻧﻰ ﻣﺘﺪﺍﻭﻝ ﻋﺎﺩﻯ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﺍ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ،ﻭ ﻣﺠﻤﻮﻋﻪ ﺁﻥ ﺑﺎ ﺗﻌﺮﻳﻔﺎﺕ ﺻﺮﻳﺢ ﻭﺿﻌﻰ ﺗﮑﻤﻴﻞ ﻣﻴﮕﺮﺩﺩ. ﺟﻤﻠ&= #65166;ﺕ ﺭﻳﺎﺿﻰ،ﺑﺨﺼA= 262;ﺹ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﻗﺮﺍﺭ ﺩﺍﺩﻯ،= 5239;ﻀﺎﻳﺎﺋﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻓﻘﻂ ﺑﺎ ﺗﺠﺮﺑﻪ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﺑﺎﺷﻨ&#= 65194;. ﻭ ﻧﻴﺰ ﻗﻀﺎﻳﺎ&= #65163;ﻰ ﺗﺤﻠﻴﻠﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﻣﻌﻨﻰ ﺍﺻﻄﻠﺎح ﺭﺍ ﺭﻭﺷﻦ ﮐﻨﺪ. ﺍﺻ= ﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﺭﻳﺎﺿﻰ ﺑﻨﻈﺮ ﺁﻧﻬﺎ،ﻗﻀﺎﻳA= 166;ﻯ ﺗﺄﻟﻴﻔﻰ ﭘﻴﺸﻴﻦ ﻫﺴﺘﻨﺪ. ﻣثلا ﺍﻳﻦ ﺃﺻﻞ ﻣﺘﻌﺎﺭﻑ،ﺍﺯ ﻫﺮ ﻧﻘﻄﻪ ﺧﺎﺭﺝ ﺍﺯ ﺧﻂ،&#= 65175;ﻨﻬﺎ ﻳﻚ ﻣﻮﺍﺯﻯ ﻣﻴﺘﻮﺍﻥ ﮐﺸﻴﺪ. ﺍﻳﻦ ﻗﻀ= ﻴّﻪ ﺑﻌﻨﻮﺍﻥ ﻗﻀﻴﻪﺍﻯ ﺍﺯﻫﻨﺪﺳﻪ ﻋﻤﻠﻰ ﺍﺳﺖ، ﻧ&#= 65258; ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﺗﻌﺮﻳﻒ، ﮐﻪ ﺍﺻﻄﻠﺎح ها ﺭA= 165; ﻣﻌﻨﻰ ﺑﺪﻫﺪ. ﻭ ﻧﻪ ﺭﻭﺷﻦ ﮐﻨﻨﺪﻩ ﻣﻌﻨﻰﻋﺎﺩﻯ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﺳﺖ. ﭘس ﺣﮑﻤﻰ ﺗﺄﻟﻴﻔﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺣﮑﻢ ﺗﺄﻟ&= #65268;ﻔﻰ ﺧﻮﺩ ﻣﺒﺘﻨﻰ ﺑﺮ ﺗﺠﺮﺑﻪ ﻋﻤﻠﻰ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺑﺎﺯ ﺑﺎ ﺍﻃﻤﻴﻨﺎﻥ ﻗﺒﻮﻝ ﺩﺍﺭﻳﻢ. = ﻳﻌﻨﻰ ﺩﻳﺪﻥ ﻭ ﺗﺼﻮﺭ = ﺁﻥ،ﺧﻮﺩ ﺗﺠﺮﺑﻪ ﺧﺎﺭﺟﻰ ﺍﺳﺖ ﻭ ﺑﺪﻳﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﻣﺒﻨ&= #65166;ﻯ ﺗﺼﺪﻳﻖ ﺗﻨﻬﺎ ﺷﻬﻮﺩ ﻣﺤﺾ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺗﺼﻮﺭ ﺁﻥ،ﻭ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﺣﺴّﻰ. ﮐﺎﻧﺖ ﻃﺮﻓﺪﺍﺭ ﺍﻳﻦ ﻣﮑﺘﺐ ﺑﻮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭘﻴﺸﻴﻨﻰ ﺑﻮﺩﻥ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ،ﺧﻄﺎ ﺍﺳﺖ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺗﻮﺳﻌﻪ ﺭﻳﺎﺿﻴّﺎﺕ، A= 261; ﭘﻴﺪﺍﻳﺶ ﻫﻨﺪﺳﻰ ﻫﺎﻯ ﻏﻴﺮ ﺍﻭﻗﻠﻴﺪﻭسی ﻤﻨﺠﺮ ﺷﺪ،ﮐﻪ= 5169;ﺠﺎﻯ ﺃﺻل ﻤﺘﻌﺎﺭﻑ ﺧﻄﻮﻁ ﻣﻮﺍﺯﻯ&#= 1548;ﺍﺻﻮﻝ ﻣﻐﺎﻳﺮ ﺩﻳﮕﺮﻯ ﻭﺿﻊ ﺷﺪ، ﮐﻪ ﻏﻴﺮ ﺍ&= #1615;ﻗﻠﻴﺪﻭﺳﻰ ﻫﺴﺘﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﻮʋ= 65;ﻥ ﮐﺎﺭﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﭘﻴﺮﻭ ﺍﺻﺎﻟﺖ ﻭﺿﻊ ﺑﻮﺩ،ﺑﻌ= 5194; ﺍﺯ ﺗﺤﻠﻴﻞ ﻫﻨﺪﺳﻪ ﻫﺎﻯ ﻏﻴﺮ ﺍﻭﻗﻠﻴﺪﻳﺴﻰ ﮔﻔﺖ،ﺍﮔﺮ ﺣﻮﺯﻩ ﻫﺎﻯ ﺩﻗﻴﻖ ﺳﺎﺧﺘﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺎﺩﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ ﻳﺎ ﺗﺠﺮﺑﻪ ﻣﻄﺎﺑ&#= 65240;ﺖ ﺩﺍﺩ. ﺩﺭ ﻗﺮﻥ ﺑ= ;ﻴﺴﺘﻢ ﺍﻧﺸﺘﻦ ثاﺑﺖ ﮐﺮﺩ، ﻫﺮ ﮔﺎﻩ ﻳﻚ ﻫﻨﺪﺳﻪ ﻏﻴﺮ ﺍﻭﻗﻠﻴﺪﻳﺴﻰ ﺭﺍ ﺍﺳﺎس ﮐﺎﺭ ﺍﺧﺘﻴﺎﺭ ﮐﻨﻴﻢ، ﺍﺯ ﺭﺍﻩ ﺗﺠﺮﺑﻪ،= 5169;ﻨﻈﺎﻣﻰ ﺩﺭ ﻓﻴﺰﻳﻚ ﻣﻴﺮﺳﻴﻢ،ﮐﻪ ﺳﺎﺩﻩ ﺗﺮ ﺍﺯ ﻫﻨﺪﺳﻪ ﺍﻗﻠﻴﺪﻭﺳی اﺳﺖ. ﮐﺎﻧﺖ ﻫﻨﺪسه ﺍﻭﻗﻠA= 268;ﺪﻳﺴﻰ ﺭﺍ،ﺗﻨﻬﺎ ﻫﻨﺪﺳﻪ ﺣﻘﻴﻘﻰ ﻭ ﭘﻴﺸﻴﻨﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻣﻴﺪﺍ&#= 65255;ﺴﺖ،ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﺠﺮﺑﻪ ﻧﺪﺍ&#= 65197;ﺩ. ﭼﻮﻥ ﺑﺪﻳﻬﻰ ﻭ ﺳﻤﭙﺎﺗﻴﻚ ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻣ= ﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺑﻴﻦ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ،ﺑﺎ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﺩﺭ ﻗﻀﺎﻳﺎﻯ ﺭﻳﺎﺿﻰ،ﮐﻪ ﻧﺎﺷﻰ ﺍﺯ ﻗﺒﻮﻝ ﺍﺻﺎﻟﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻭﻟﻴّﻪ،ﻭ ﻗﺒﻮﻝ ﻗﻀﺎﻳﺎ&#= 65263; ﺭﻳﺎﺿﻰ ﺑﻌﻨﻮ&#= 65165;ﻥ ﻗﻀﺎﻳﺎﻯ ﺗﺄﻟﻴﻔﻰ ﭘﻴﺸﻴﻦ ﻭ ﻏﻴﺮ ﺗﺤﻠﻴﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻗﻀ= ﺎﻳﺎﻯ ﺗﺄﻟﻴﻔﻰ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ،ﻣﺴﺘﻘA= 268;ﻤﺎ ﺑﺎ ﺗﺠﺮﺑﻪ ﻗﺎﺑﻞ ﺗﺼﺪﻳﻖ ﻳﺎ ﺗﮑﺬﻳﺐ ﺍﺳ&= #65174; ﺍﻣﺎ ﺍﮔﺮ ﻗﺒﻮﻝ ﮐﻨﻴﻢ،= 4400;ﻪ ﭘﻴﺸﻴﻨﻰ ﻗﺒﻞ ﺗﺠﺮﺑﻰ ﺑﺎﺷﺪ&#= 1548;ﺑﺎ ﻭﺿﻊ ﻋﺠﻴﺒﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ ﻭﺁﻥ ﺍﻣﮑﺎﻥ ﭘﻴﺸﻴﻨﻰ،ﻣﺒA= 268;ّﻦ ﻧﺘﺎﻳﺞ ﺗﺠﺎر= 614;بّ ﺁﻳﻨﺪﻩ،ﮐﻪ ﻫﻨﻮﺯ ﺍﻧﺠﺎﻡ ﻧﮕﺮﻓﺘﻪ ﺍﺳﺖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺑﺘﺠﺮﺑﻪﺍﻯ ﺗﻮﺳّﻞ ﺟﻮﺋﻴﻢ،ﻭ ﺍﺯ ﻧﻮﻉ ﭘﻴﺶﮔﻮﺋﻰﻫﺎ= 5263; ﻋﻠﻤﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻳﻌﻨﻰ ﺗﺠﺎرَبّ ﺁﻳﻨﺪﻩ ﺑﺮﺣﺴﺐ ﺗﺠﺎر= 614;بّ ﮔﺬﺷﺘﻪ ﻧﻴﺴﺖ ﮐﻪ ﻋﻠﻤﻰ ﺑﺎﺷﺪ. ﺍﻣﺎ ﻗﻮﺍﻧﻴﻦ ﻫﻨﺪﺳﻪ،ﮐﻪ ﺑﺎ ﺗﺠﺮﺑﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ،ﺍﻳﻦ ﭘﻴﺶﮔﻮﺋﻰﻫﺎ= 5263; ﻏﻴﺮﻋﻠﻤﻰ ﻭﺣﺪﺳﻰ ﺻﺮﻓﺎ ﺍﺯ ﻧﻮﻉ ﻋﻘﻠﻰ ﻭﺣﺪﺳﻰ ﻏﻴﺮ ﺗ&= #65184;ﺮﺑﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺣﺪس ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻣﻨﺒﻊ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺎﺷﺪ، ﻗﻄﻌﺎ ﻏﻠﻂ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺃﺻﻞ ﻋﻤﻠﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺗﺠﺎ= 585;َبّ ﻋﻠﻤﻰ ﺍﻭ ﺩﺭﺳﺖ ﺑﺎﺷﺪ. ﻭ= ﺣﺪس ﺷﻬﻮﺩﻯ،ﺧﻮﺩ ﻣﺘﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548;ﺗﻔﺎﻭﺕ ﺩﺭ ﺍثباﺕ ﺻﺪA= 237; ﺁﻧﻬﺎ،ﻭﺩﺭ ﺗﻨﺰﻳﻞ ﺯﻭﺩﺗﺮ ﺍﺯ ﻣﻮﻋﺪ ﺗﺎﺭﻳﺨﻰ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣ= ﻘﻴﻘﻰ ﺗﺮ ﺍﺯﻭﺍﻗﻊ ﻭﻟﻰ ﺣﻘﻴﻘﺘﻰ ﻧﺴﺒﻰ ﻭ ﻏﻴﺮ ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ،ﻫﻤﭽﻨA= 166;ﻥ ﻣﺎﻧﻨﺪ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻣ= 5194;ﺍﻡ ﺑﺎﻳﺪ ﺍﺯ ﺩﺭﺳﺖ ﺑﺪﺭﺳﺖ ﺗﺮ ﺑﺮﻭﺩ ﻭ ﻫﻴﭻ ﮔﺎﻩ ﺑﻤﻄﻠﻖ ﺩﺭﺳﺘﻰ ﻧﺮﺳﻴﺪﻩ ﻭ ﻧﺨﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66;ﺩﺭ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ&#= 1548;ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐﻪ ﻫﻤﻪ ﺩﻧﺒﺎﻝ ﻧﺘﺎﻳ&#= 65182; ﻣﻔﻴﺪ ﻭ ﺍﻓﺘﺨﺎﺭ ﺁﻣﻴﺰ ﺧﻮﺩ ﻫﺴ&= #65176;ﻨﺪ. ﮔﺮﭼﻪ ﺑﺪﻗّﺖ ﺭﻭﺷﻦ ﻧﺒﺎﺷﺪ. = ﻭ ﻳﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺍثباﺕ ﺑﻄﻠﺎʌ= 53; ﺁﻥ ﺩﺳﺖ ﺑﺪﻫﺪ&= #1548;ﮐﻪ ﺣﺘﻤﺎ ﺩﺳﺖ ﺧﻮ&= #65165;ﻫﺪ ﺩﺍﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤﺎﻡ ﻗﻀﺎﻳﺎﻯ ﺗﺄﻟﻴﻔﻰ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﻤﻠﻰ،ﻭ ﺗﻮﺍﻓﻖ ﺗﺠﺮﺑﻰ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ،ﺍﺯ ﻳﻚ ﺳﻨﺦ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮﻧﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﺍﺯ ﻗﻀﺎﻳﺎﻯ ﺗﺤﻠﻴﻠﻰ ﭘﻴﺸﻴﻨﻰ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﻨﺮ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ،ﺑﺎ ﺷﺮﺍﻳﻂ ﺯﻳﺎﺩﻯ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﻭﺳﺎﺋﻞ ﮐﺎﺭ ﺗﺠﺮﺑﻪ،ﻭ ﻃﺮﺣﻬﺎﻯ ﺍﺯ ﭘﻴﺶ ﺁﻣﺎﺩﻩ ﺩﺭﺑﺎﺭﻩ ﻫﺪﻑ&#= 1548;ﮐﻪ ﻣﻮﺭﺩ ﺗﺠﺮﺑﻪ ﺑﺎﺷﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻣﺎﻧﻨﺪ ﺗﺠﺮﺑﻪ ﺻﻨﻌﺘﻰ، ﮐﻪ ﻣﺨﺘﺮﻉ ﺩﻧﺒﺎﻝ ﭼﻴﺰﻯ ﻣﻴﺮﻭﺩ،ﻭﻟﻰ ﺳﺮ ﺍﺯ ﭼﻨﺪ ﺍﺧ= ﺘﺮﺍﻉ ﺩﻳﮕﺮ ﺩﺭ ﻣﻴﺂﻭﺭﺩ. ﮐﻪﻫ&= #65256;ﻮﺯ ﻫﺪﻑ ﺍﻭﻝ ﺧﻮﺩ ﺭﺍ ﺑﺪﺳﺖ ﻧﻴﺂ&= #65261;ﺭﺩﻩ. ﻣﻄﻠﺒﻰ ﮐﻪ ﺍﺩﻳﺴﻦ ﻣﺨﺘﺮﻉ ﺩﻩ ﻫﺎ ﺍﺧﺘﺮﺍﻉ ﻣﻴﮕ&#= 65262;ﻳﺪ. ﻭﻳﺎ ﺍﺧﻠﺎﻕ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ، ﮐﻪ ﺑﺎ ﺍﻭﻟﻴﻦ ﮐﺸﻒ ﺍﺗﻔﺎﻗی ﺨﻮﺩ، ﻧﺨﻮﺍﻫﺪ ﺑﭙﻮﻝ ﻭ ﺷﻬﺮﺕ ﻭﻣﺪﺍﻝ ﺟﻬﺎﻧﻰ ﻧﻮﺑﻞ ﺑﺮﺳﺪ، ﻭ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﺗﺠﺮﺑﻪ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺃﻧﺸﺘﻦ ﮐﺮﺩ ﻭﭘﻨﺠﺎﻩ ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺩﺭﺍ،= 5193;ﺭ ﺗﻌﻠﻴﻢ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻧﻈﺮﻳﻪ ﻧﺴﺒﻴّﺖ ﻣﺸﻐ= 5262;ﻝ ﮐﺮﺩ. ﮔﺮﭼﻪ ﮐﺎﺭ ﺍﻧﺸﺘﻦ ﺩﺭ ﺟﻬﺎﻥ،ﻭﻳ= 5166; ﻫﻤﭽﻨﺎﻥ ﻨﻈﺮ&#= 65263; ﺑﻮﺩﻩ ﻭﻧﻪ. ﺗﺠ= ﺮﺑﻪ ﺻﻨﻌﺘﻰ ﻭﺗﮑﻨﻴﮑﻰ. ﻓﺮ&= #65251;ﻮﻝ ﺍﻧﺮﮊﻯ ﺃﺗﻤی ﺮﺍ ﭘﻴﺪﺍ ﮐﺮﺩ&= #1548;ﻭله ﻨﻪ ﺑﻤﺐ ﺃﺗﻤﻰ ﺭﺍ ﺷﻨﺎﺧﺖ. ﭘس = ﺩﺭﺭﺷﺘﻪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ&#= 1548; ﮐﻪ ﺁﻧﺮﺍ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺯ ﺣﺪس ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩ&#= 65257; ﺭﻭﺍﻥ ﻭ ﻃﺎﻟﺐ ﺗﺮﺍﮐﻢ ﻋﻠﻢ ﺭﻭﻯ ﺯﻣﻴﻨﻪ ﺳﺴﺖ ﻏﻴﺮﻋﻠﻤ&#= 65264; ﻗﺒﻠﻰ ﺫﻫﻥ ﺒﺎ&= #65207;ﺪ، ﺑﺎﺯ ﻫﺮﺩﻭﻯﺁﻧﻬﺎ ﺑﺎ ﺣﺪس ﻭ ﭘﻴﺸﮕﻮﺋﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯﻣﺤﻞ ﺍﻟﻬّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺧﻮﺩ ﻓﺮﻕ ﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ. = ﮐﻪ ﺍﻳﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﻫﺮ ﻓﻬﻤﻰ ﻧﺎ ﻓﻬﻢ ﮐﺎﻓﻰ ﻣﻴﺪﺍﻧ&#= 65194;،ﻭ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺴﺮﭼﺸﻤﻪﻫﺎ= 5263; ﻧﻴﺎﻣﺪﻩﻏﻴﺒ= 5264; ﻣﻌﺮﻓﺖﻭﺣﻘﺎ= 5267;ﻖ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ&= #65175;ﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺳﻠﻮﻙ ﺷﺨﺼﻰ،= 5261; ﺭﺳﻴﺪﻥ ﺑﺤﻘﺎﻳﻖ ﭘﻴﺸﻴﻨﻰ ﺍﻟﻬﻰ، ﻭﺣﺪس ﺫﻫﻨﻰ ﻭﻗّﺎﺩ ﺗﺰﮐﻴﻪ ﺷﺪﻩ، ﺑﺴﻄﻮﺡ ﻭﺍقع= 40; ﺒﺎﻟﺎﺗﺮﻯ ﺮﺍ ﺑﻴﺎﺑﻨﺪ. ﮐﻪﻫ&= #65198;ﮔﺰ ﺗﻮﻗّف ﺒﺮﺍﻯ = 5176;ﺠﻠّﻯ ﻤﺎﺩﻯ ﻭﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺣﻘﺎﻳﻖ &= #65165;ﻟﻬﻰ،ﺩﺭ ﺭﻭﺍﺑﻂ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻬﻔﺘﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻴﺴﺖ. = ﮐﻪ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻣ= 5268;ﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺣﺘA= 264; ﭘﻴﺸﮕﻮﺋﻰ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﻨﺒﻊ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ،A= 261; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻠمی که ﺩﺭﺳﺖﺍﻧﺠA= 166;ﻡ ﻧﮕﻴﺮﺩ، ﺑﺎﺯ ﺩﺭﺳﺖﮔﻔﺘﻪﺍ= 5255;ﺪ. ﮐﻪ ﺗﺠﺪﻳﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺎﻥ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥﺪﻳﮕﺮﻯ= 548; ﻭ ﻣﻔﻬﻮﻡ ﺗﺮ ﺍﺯ ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﺑﺨﺼﻮﺹ ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ&#= 1548;ﻳﺎ ﻧﺼﻴﺤﺘﻰ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺑﺸﺮﻯ،ﺩﺭ ﺳﻤﺖ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮ&= #65241; ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﻫﻴّﺖ ﺷﻨﺎﺧﺖ ﭘﻴﺸﻨﻰ ﻋﻘﻠﻰ ﺍﺯ ﻧﻈﺮ ﭘﺪﻳﺪﺍﺭ ﺷﻨﺎ&#= 65203;ﻰ ﻓﻨﻮﻣﻨﻮﻟﻮﮊ= 5263;، ﮔﻔﺘﻴﻢ ﮐﻪ ﺷﻨﺎﺧﺖ ﭘﻴﺸﻴﻨﻰ ﻗﺒﻞ ﺗﺠﺮﺑﻰ ﻭ ﻏﻴﺮ = ﺳﻠﻮﮐﻰ ﻣﺤﻘﻘﺎﻥ، ﺁﻟ= 5262;ﺩﻩ ﺑﻤﺸﮑﻠﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻘﺪﻩﻫﺎ ﺷﮑﻞ ﻋﻘﻴﺪﻩ ﻫﺎ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺳﺮ= ﺍﺳﺮ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﭘﻴﺸﻴﻨﻰ،ﻭﺣA= 176;ﻰ ﻧﺴﺒﺘﺎ ﺑﺎﻃﻞ ﻳﺎ ﺑﮑﻠّﻰ ﺑﺎﻃﻞ ﺑﺨﻮﺍﻧﻴﻢ ﮐﻪ &= #65183;ﺰﺋﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﺍﺯ ﻣﺤﻞ ﺗﮑﺎﻣﻠﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ ﻭﺍﻟ&#= 1617;ﺎ ﺩﺭ ﺍﻳﻦ ﻓﺼﻮﻝ ﺑﺮﺟﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪﻧﺪ. ﻭ ﻫﻨﻮﺯ ﺩﺭﻣﺮﺍﺗﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﺍﻧﺴ= 5166;ﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﻭﺣﺸﻰ ﺑﺠﻬﺎﻥ ﻣﻰ ﺁﻣﺪﻧﺪ ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. = ﻭ ﻫﻤﻪ ﻧﻴﺰ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻗﺒﻠﺎ ﮔﺬﺷﺘﻪ&#= 65165;ﻧﺪ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﭘﻴﺸﻴﻨﻰ ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍ&#= 65197;ﻧﺪ،ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺗﻤﺎم ﻤﺤﻘﻘﺎﻥ ﻋﻠﻤﻰ،ﻭﺑﺎ ﮐﻤﻰ ﺳﺮﻣﺎﻳﻪ &= #65235;ﮑﺮﻯ ﭘﻴﺸﻴنی ﺒﻮﺩA= 257;،ﺑﺎﺯ ﻏﻴﺮ ﮐﺎﻓﻰ ﺍﺳﺖ، ﮐﻪ ﺁﻧﺮﺍ ﺣﺪﺳﻴّﺎﺕ ﺫﻫﻨﻰﻣﻴﮕﻮﺋ= 5268;ﻢ ﻏﻴﺮ ﺍﺯ ﺣﺪﺳﻴ&= #1617;ﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺍﺯ ﻣﺤ= 5246; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﻭ ﺣﻘ= 5166;ﻳﻖ ﻏﻴﺒﻰ،ﻫﻨﻮﺯA= 251;ﺘﺠﻠّﻰ ﺑﺼﺤﻨﻪ ﺟﻬﺎﻥﻨﻤﻰ ﺷﺪﻩﺍﻧﺪ ﮐﻪﺩ&#= 65197;ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺠﻠّﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺣﺪس ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺗ&= #65236;ﺎﻭﺗﻬﺎﻯ ﺁﺳﻤﺎﻥ ﻭﺯﻣﻴﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ،ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺗﺠﺮﺑﻰ ﺍﻓﺮﺍ&#= 65219;ﻰ ﻳﺎﻣﻌﺘﺪﻝ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548;ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ ﻣﺤﻞ ﺣﺪﺳﻴّﺎﺕ ﺫﻫﻨﻰ،ﻭ ﻣﻔﺎﻫﻴﻢ ﺑﺪﻳﻬﻰ ﻳﺎ ﺳﻤﭙﺎﺗﻴﻚ ﻋﻤل ﻤﻴﮑﻨﺪ. ﻭ&= #65169;ﺎ ﻓﺮﺍﻭﺍﻥ ﺒﻮﺩﻥ ﻤﺴﺘﻌﺪﺍﻥ ﻏﻴﺮ ﻣﻨﻄﻘی ﺪﺭ ﮐﺎﺭ ﺧﻮﺩ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﻧﺪ. ﻭﻇﺎ&= #65259;ﺮﺍ ﺗﺼﺎﺩﻓﻰ ﺑﻨﺘﺎﻳﺞ ﻣثب= 78; ﻣﻴﺮﺳﻨﺪ. ﻭ ﺿﻤﻦ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﺩﺭ ﺣﺎلی که ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ،ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﻣﺤﻘﻖ ﻋﻠ&= #65252;ﻰ،ﻭ ﻧﻴﺰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ،ﻣﺒﺪﺃ ﻋﻘﻞ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﻫﺮ ﺳﻪ ﺗﻤﺎﻣﺎ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ&= #65169;ﺪﻭﻥ ﺩﺭک ﺁﻧﻬﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺠﻤﻮﻋﻪ ﻭﺟﻮﺩ ﺑﺸﺮﻯ ﺭﺍ،ﺑﺴﻮﻯ ﺗﮑﺎﻣل عقل جمعی ﻔﺼﻮل ﻨﻮع ﺒﺸﺮﻯ ﺗﺎ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮق ﻤﻴﺪﻫﺪ. ﺑﺮﺧﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺧﻠﺎﻝ ﺗﺠﺮﺑﻪ ﻣﺤﻘﻘﻴﻦ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5255;ﺪ. ﻭﺣﺘﻰ ﺩﺭ ﺧﻠﺎﻝ ﺍﻓﮑﺎﺭ ﺑﺪﺍﺋﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﻣﺤﻘﻖ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺩﺭﺻﺤﻨﻪ ﺯﻧﺪﮔﻰ ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺗﻬﺪﻳﺪﺍﺕ ﺁﻥ&#= 1548;ﺑﻨﺤﻮﻯ ﺑﺎﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﮐﻪ ﺑﻌﺪﺍ ﻧﺎﻡ ﺍﻃﻠﺎﻋﺎﺕ ﭘﻴﺸﻴﻨﻰ ﻭ ﺑﺪﻳﻬﻰ ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ،ﺑﺮﺍA= 263; ﻣﺤﻘﻘﺎﻥ ﻋﻠﻤﻰ ﺑﻌﺪﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﭘ= س ﻣﺎ ﺩﺭ ﺑﺤثهاA= 263; ﻓﻠﺴﻔﻰ، ﻫﺮ ﭼﻘﺪﺭ ﺑﺠﻨﺒﻪﻫﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﺩﺭﺳ&= #65174;ﺗﺮ ﻭﻇﺎﻫﺮﺍ ﻋﻠﻤﻰ ﻣﻴﺮﺳﻴﻢ، ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺑﻤﻨﺸﺄ ﺍﻳﻦ ﻣﻌﺮﻓﺘﻬﺎ ﺗﻮﺟّﻪ ﮐﻨﻴﻢ. &= #65267;ﺎ ﻫﻤﺎﻥ ﻋﺮﻓﺎﻥ ﺳﻠﻮکی ﺪﺭﻋﻤA= 246;. که ﻣﺎﺭﺍ ﺑﺴﻄﺢ ﺷﻬﻮﺩﻯ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻮﺩ،ﺭ= 5239;ﺎﻳﻖ ﺩﺭﺳﺖ ﺗﺮ،ﺑﺎ= 5235;ﮑﺎﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﻨﻮﺯ ﻧﻈﺮﻯ ﻭ ﭘﻴﺸﻴﻦ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﺠﺮﺑﻪ ﺁﻥ ﺑﺴﺘﻪ ﺑﺨﻮﺍﺳﺖ ﻋﺎﺷﻘﺎﻥ ﻋﻠﻢ ﻭ ﻣﺎﺩﻳﺎﺕ ﻭ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﺣﺠﺎﺏ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ ﺣﻮﺯﻩ ﺗﺤﻘﻴﻖ ﻣﻴﺨﻮﺍﻫﻴﻢ ﺑﺪﺍﻧﻴﻢ،ﮐﻪ ﭘﺪﻳﺪﺍﺭ ﺷﻨﺎﺳﻰ ﻭﻭﺍﻗﻌﻴّﺖ ﺷﻨﺎﺳﻰ ﻧﻈﺮﻯ&#= 1548;ﺩﺭ ﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﭘﻴﺸﻴنی ﻮ ﺣﺪ= 587; ﻏﻴﺮﺍﻟﻬی که A= 165;ﻧﺴﺎﻥ ﺩﺍﺭﺩ،ﻋﻤﻠﺎ ﺩﺭ ﻓﻨﻮﻣﻨﻮﻟ&#= 65262;ﮊﻯ ﻣﻐﺎﻳﺮ ﺑﺎ ﺷﻨﺎﺧﺖ ﭘﻴﺸﻴﻦ ﺍﺳﺖ. ﺍ= ﺩﻣﻮﻧﺪ ﻫﻮﺳﺮﻝ ﺍﻟﻤﺎ&#= 65255;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﻋﺪﻩ ﺟﺪﻳﺪﻯ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﺎ ﺍﺻﻮﻝ ﺍﺻﺎﻟﺖ ﻓﻠﺴﻔﻪ ﺗﺠﺮﺑﻪ ﻣﻮﺍﻓﻖ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭﻫﺮﻣﻌﺮﻓﺘ= 5264; ﺍﺯﺷﻨﺎﺧﺖ،ﺍA= 199; ﻣﻌﻨﻰ ﻫﺮ ﻟﻔﻈﻰ،ﺑﺎﻳﺪ ﻓﺮﺍ ﺗﺮ ﺭﻓﺖ. ﻭ= ; ﻫﻤﺮﺍﻩ ﺗﺠﺮﺑﻪ. ﻭﻟﻰ ﺑﺎﺯﺑﺎ ﺗﺠﺮﺑﻴّﻮﻥ ﺪﺭﻧﻈﺮ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. = ﺗﺠﺮﺑﻴّﻮﻥ ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﻤﺮﺍﻩ ﺣسّ ﻣ= 5268;ﮕﻮﻳﻨﺪ. ﺗﺠﺮﺑﻪ ﺗﮑﻨﻴ&#= 64401;ﻰ ﻭﺻﻨﻌﺘﻰ ﻣﺤﺴﻮس ﻣﺎﺩﻯ ﻭ ﺍﻟّﺎ ﺗﺠﺎر= 614;بّ ﻏﻴﺮ ﺣﺴّﻰ، ﻫﻨﻮﺯ ﻏﺮﻕ ﺩﺭ ﺣﺪﺳﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ ﻫﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻔﺘﻰ ﺩﺭ ﻋﻠﻢ ﻧﺪﺍﺭﺩ، ﻭ ﻫﻢ ﺍﺯ ﻣﻨﺸﺄ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩﻫﺎ ﻧﻤﻴﺒﺎﺷﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺩﺍﺭﻧﺪ. ﻭ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﻧﻔس ﺭﻭﺍنی ﺪA= 197; ﺩﺭﻭﻥ ﻨﮕﺮﻯ اﺳﺖ. ﮐﻪ ﺧﺎﺹ ﺍﻣﻮﺭﺫﻫﻨﻰ ﻭ ﺩﺭﻭنی ﻤﻴﺒﺎA= 207;ﺪ. ﮐﻪ ﭘﺪﻳﺪﺍﺭ ﺷﻨﺎﺳﺎﻥ ﺁﻧﻬﺎ ﻗﺒﻮﻝ ﻧ&= #65194;ﺍﺭﻧﺪ. ﮐﻪ ﺍﺑﮋﮐﺘﻴﻮ ﻣﺤﺴﻮسﻧﻤﻴﺒA= 166;ﺷﺪ ﻳﻌﻨﻰ ﺣﺪﺳﻴّﺎﺕ ﻣﺘﻔﮑﺮﻳﻦ ﻏﻴﺮ ﻋﻠﻤﻰ،ﻭ= 5175;ﻘﺮﻳﺒﺎ ﺟﺎﻫﻠﺎﻧﻪ، ﮔﺮﭼﻪ ﺍﺯ ﻟﺤﺎﻅ ﺩﺭﻭﻧﻰ ﻭ ﻧﻔﺴﺎﻧﻰ ﺑﻮﺩﻥ، ﺷﺎﻣﻞ ﺣﺪﺳﻴّﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻣﻴﺸﻮﺩ. ﺑﺎﺍﻳ&= #65254; ﺗﻔﺎﻭﺕ،ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺳﺨﺖ ﺭﻭﺍﻧﻰ، ﻭﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﺑﺎﻟﺎﺗﺮ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﻏ&= #65268;ﺮ ﻋﻠﻤﻰ، ﺍﻟﺒﺘ= 5258; ﺩﺭ ﺳﻄﺢ ﺑﺪﺍﺋﻰ ﺗﻔﮑّﺮ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯهستند. ᤨ= 0;ﻪ ﺣﺘﻰ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ= 548;ﭼﻪ ﺭﺳﺪ ﺑﺘﻔﮑّﺮ ﺍﻟﻬی ﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻋﻠّﺖ ﺁﻥ ﺑﻘﺎﻯ ﺁثاﺭ ﺣﻴﻮﺍﻧﻰ ﻭﺗﻮﺣّﺶ ﻭ ﺻﻔﺎﺕ ﺯﺷﺖ ﺑﺸﺮﻯ اﺳﺖ. ﻣﺎ&= #65255;ﻨﺪ ﺣﺮﺹﻭﻃﻤﻊ ﻭﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭﻏﻴﺮﻩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ ﻫﻮﺳﺮﻝ ﺍﺯ ﺻﻮﺭﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﺗﺠﺮﺑﻪ ﻣﻴﮕﻮﻳﺪ. ﭼﻮﻥ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺁثاﺭ ﻋﻠﻤﻰ ﺍﻭ، ﻫﻢ ﺯﻣﻴﻨﻪ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺸﻴﻦ ﻧﺎﻗﺺ ﻭ ﺣﻘﻴﺮﻯ از ﺣﻘﺎﻳﻖ ﺩﺍﺭﺩ&#= 1548;ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺩ&= #65197; ﻋﻠﻢ ﮔﺮﻓﺖ. ﻭ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺍﺣﺴﺎس ﺩﺍﺋﻢ ﺩﺍﻧﺴﺖ. ﻭ ﺿﻤﻨﺎ ﺑﺎ ﺍﺣﺴﺎس ﺩﺭ ﻋﻤﻞ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯﺟﻨﺒﻪ ﻫﺎﻯ ﻭﻫﻤﻰ ﻭ ﺧﺮﺍﻓﺎﺗﻰ ﺑﻴ&#= 65198;ﻭﻥ ﺑﻴﺎﺑﺪ، ﻫﻨﻮﺯ ﺧﻴﻠﻰ ﻓﺎﺻﻠﻪ ﺑﺎ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﻣﺮﺑﻮﻁ ﺑﺎﻧﻮ&#= 65165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﻭﻣﺎ ﺣﻴﻒ ﻣﻰ ﺑﻴﻨﻴﻢ ﺑﻄﻤﻊ ﺃﻧﺪﮐﻰ ﺳﻮﺩ، ﺍﺯ ﻓﻠﺴﻔﻪ ﺗﺠﺮﺑﻰ ﻭﻣﺎﺩﻯ ﻭﻋﻤﻠ&#= 65264;،ﮐﻪ ﺧﻴﻠﻰ ﺑﻬﺘﺮ ﺍﺯ ﻓﻠﺴﻔﻪ ﭘﻴ&= #65208;ﻴﻨﻰ ﻭ ﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ ﻣﺎﻧﻨﺪ ﻣﻴﺒﺎﺷﺪ،ﻣﺤA= 198;ﻭﻡ ﺍﺯ ﻓﻠﺴﻔﻪ ﺑﺮﺗﺮ ﺍﺯ ﻫﺮ ﺩﻭ،ﺩﺭ ﺣﮑﻤﺖ ﺳﻠﻮﮐﻰ ﻭﺗﻌﺎﻟﻰ ﺩﺍﺩﻥ ﺑﻘﺪﺭﺕ ﻋﻘﻠﻰ ﺧﻮﺩ،ﺍ= 5199; ﻃﺮﻳﻖ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺧﻮﻳﺶ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺘ&#= 65236;ﮑّﺮ ﻣﻨﻄﻘﻰ ﺗﺮ ﺑﺮﺳﻴﻢ. ﻭ ﺑﺠﺎﻯ ﺣﺪس ﺫﻫ&#= 65256;ﻰ ﻭ ﺣﺪس ﺍﺳﺘﻨﺘﺎﺟﻰ ﻭ&#= 65165;ﺳﺘﻘﺮﺍﺋﻰ ﻋﻠﻤﻰ ﻭ ﻣﻨﻄﻘﻰ،ﺑﺤﺪ= 87; ﻫﺎﻯ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺳﻴﻢ ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﺩﺭﻙ ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪ،ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺧﻮﺩﺷﺎﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺮﻭﻧﺪ،ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺤﺎﻝ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ&= #1548;ﻭ ﺩﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺩﻧﻴﻮﻯ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍ&#= 65255;ﻰ، ﺩﺭ ﮐﺎﺭﻣﺎﺋﻴﺎﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ، ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﻭﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ،ﺗﻨA= 260;ﺎ ﮐﻤﻚ ﺩﺭ(ﻣﻴﺎﻥ ﺑﺮ ﺯﺩﻥ) ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻣﺴﺘﻌﺪ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ ﻗﺒﻠﻰ ﻭﮐﻤﺘﺮ ﻣﻔﺎﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍنی که ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺩﺍﺭﻧﺪ. = ﺑﺘﻮﺍﻧﻨﺪ ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﻧﺪ. = ﻧﻪ ﻓﻘﻂ ﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ &= #65175;ﮑﺮﺍﺭﻧﮑﻨﻨA= 194;، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺳﺎﻝ، ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺗﺎ ﺃﺑﺪﻳّﺖ ﺑﺮﻭﻧﺪ ﻭ ﺩَﻡ ﺑﺪَﻡ ﻭ ﻣﺮﺣﻠ&#= 65258; ﺑﻤﺮﺣﻠﻪ، ﺷﺒﻴﻪ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻭ ﺑﻬﻤﺎﻥ ﻗﺪﺭﺗﻬﺎ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﺑﺮﺳﻨﺪ،ﭼﻪ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭرَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﺃﺑﺪﻳﺖ ﺑﺎﺷﺪ. ﻭﺩﺭﺟﺎ&= #65173; ﻣﺘﻮﺍﻟﻰ،ﻗﺪA= 197;ﺕ ﺍﻟﻮﻫﻴّﺖ ﻭﺭﺑﻮﺑﻴّﺖﻭ ﺧﻠّﺎﻗﻴّﺖ ﺑﻴﺎﺑﻨﺪ،ﮐﻪ ﺧﻮﺩ ﻣﻌﺠﺰﻩ ﻣﻬم ﻮ ﻭﺍﻗﻌﻰ ﺧﺪﺍﻭﻧﺪ،ﺩﺭ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﻭﮊﻧﺘﻴﻚ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ،ﺑﺨA= 212;ﻮﺹ ﺩﺭ ﻭﻟﺎﻳﺖ و کلاس ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻌﺠﺰﻩﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﻭ ﺑﻌث= 78; ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻋﻈﻴﻤﺘﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ ﺍﺯ ﺭﺍﻩ ﺑﺮﺳﺪ ﮐﻪ ﺍﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548;ﻭﺑﻘﻴّﻪ ﺩﺭﻧﺴﺦ ﻭﻣﺴخ کاﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭﮔﺬﺷ= 5176;ﻪ ﺩﺭﺁﻳﻨﺪﻩﻫﺎ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ﺩﺭ ﺩﺭﻭ= ;ﻥ ﻧﮕﺮﻯ ﻫﻮﺳﺮﻝ &= #64400;ﺎﻣﻠ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166; ﺑﺎ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﺪ،= 4400;ﻪ اینتویشن ﻣﻴﺒﺎﺷﺪ. ﻫﻮﺳ&= #65198;ﻝ ﺍﺯ ﺧﻄﺮ ﻏﺮﻕ ﺩﺭﺍﻓﮑﺎﺭ ﻣﻮﺟﻮﺩ ﺫﻫﻦ ﻧﮕﺮﺍﻥ ﺍﺳﺖ،= 4400;ﻪ ﺣﻖ ﺩﺍﺭﺩ،ﻭﻟ= 5264; ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﻭﻟﻰ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻳﺎ ﺍﻧﻄﻮاء، A= 261; ﺑﺪﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ و تو= 40; ﺧﻮﺩ ﺭﻓﺘﻦ ﺳﺎﻟﮑﺎﻥ،ﺟﺰ ﭘﺎﮐﺴﺎﺯﻯ ﺮﻭﺍنی ﻨﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﺧﻴﺎﻝ ﺑﺎﺯﮔﺸﺖ ﺑﻘﺒﻞ ﺍﺯ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺗﺎ ﻣﺮﺯ ﻣﺮﮒ ﺧﻮﺩ ﭘﻴﺶﻣﻴﺮﻭﻧﺪ. &= #65261;ﺍﮔﺮ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭﻋﺎﺷﻖ ﻭ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ = ﺑﺎﺷﺪ. ﻭﻟﻰ ﺣﺪﺳﻴﺎﺕ ﮔﻬﮕﺎﻩ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺟﻨﺠﺎﻟﻰ ﻣﻴﺒﻴﻨﻨﺪ. ﻭﺩ&= #65197; ﺑﺎﺯﮔﺸﺖ ﺍﺯ ﺣﺪس ﺟﺰ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ&#= 65165;ﻧﺪ. ﻫﻮﺳﺮﻝ ﺍﺯ ﺍﺣﻮﺍﻝ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ ﻧﻪ ﻣﺘﻌﻠّﻖ ﺑﻌﺎﻟﻢ ﻣﺎﺩﻯ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﻌﺎﻟﻢ ﺫﻫﻨﻰ. = ﻳﻌﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻭ ﻣﺰﺍ&= #65187;مت های ﺭﻭﺍﻥ،ﻭ ﺣﻘﺎﺭﺕ ﻭ ﺻﻔﺎﺕ ﺗﻮﺣّﺶ ﺍﺳﺖ،ﮐﻪ ﻧﻪ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻋﺎﻗﻠﺎﻧﻪﺍﻯ ﺍﺳﺖ،ﻭﻧﻪ ﺍﻟﺒﺘﻪ ﺧﺪﺍﺋﻰ. ﮐﻪ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺍﻣﺎ ﺟﻬﺎﻥ عوﺍﻟﻢ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ، ﺑﺎﺯ ﻧﻪ ﻣﺎﺩﻯ ﻋﻠﻤﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭ ﻧﻪ ﺫﻫﻨﻰ ﺁﻟﻮﺩﻩ ﮐﻪ ﻧﺒﺎﻳﺪ ﺑﺎ ﻣﻔﻬﻮﻡ ﻣﻔﺎﺳ&#= 65194; ﺫﻫﻦ،ﺍﺯ ﻧﻈﺮ ﻫﻮﺳﺮﻝ ﺍﺷﺘﺒﺎﻩ ﺷﻮﺩ. = ﻭﺍﻭ ﺑﺪﺭﺳﺘﻰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ، &#= 64400;ﻪ ﺍﻳﻦ ﺟﻬﺎﻥ ﺫﻫﻨﻰ ﻧﺎﺩﺭﺳﺖ،ﺑﺎA= 199; ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. = ﻳﻌﻨﻰ ﺗﺠﺮﺑﻴّﺎﺕ ﺑﺸﺮﻯ ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﻣثبت ﺗﻮﻟﺪﺍʋ= 73; ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﺍﻭﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺭﺳﺎﻧﺪﻩ ﺍﺳﺖ. = ﻫﻮﺳﺮﻝ ﺍﺯ ﺟﻬﺎﻥ ﻣثاﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194; ﮐﻪ ﺯﻣﺎﻥ ﻧﻤﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻨﺎﺳﺪ. ﻳﻌﻨﻰ ﻭﺍﻗﻌﻴّﺖ ﻧﺎﺳﻮﺗﻰ ﻣﺎﺩﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺰﺍﺣﻢ ﺫﻫﻦ ﺍﻧﺴﺎﻥ،ﮐﻪ ﻧﺎﺳﻮﺗﻰ ﻧﻴﺴﺘﻨﺪ ﻭﻟی ﺬﻫﻨﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮔﺮﭼﻪ ﺑﺎﺯ ﺭﻭ&= #65187;ﻰ ﻭ ﺍﻟﻬی ﻨﻤﻴﺸﻮﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺭﻭﺍﻥ اﻧﺴﺎﻥﺮ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻰ ﮔﻮﺋﻴﻢ،ﻣ= 5194;ﺍﻡ ﺩﺭ ﺗﮑﺎﻣﻞ ﻣﺎﻫﻴّﺖ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺸﺮﻯ &= #64400;ﺮﺩﻩ ﻭﻣﻴﺨﻮﺍﻫﺪ ﻓﻄﺮﺗﺎ، ﺁﻧﺮﺍ ﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ،ﻭﺍﮔA= 198; ﺳﺎﻟﻚ ﮔﺮﺩﺩ. ﻭ= ﻳﺎ ﻋﺎﻟﻢ ﺩﺍﻧﺸﻤﻨﺪ ﮔﺮﺩﺩ. ﻭﺍﮔﺮ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺑﺸﺮﻯ کنونی ﺨﻮﺩﺭﺍ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﺑﺪﺍﻥ ﺍﮐﺘﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﭘسﺍﺯ ﻣﺮﮒ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻘﻬﻘﺮﺍﻣﻴﺮ= 5261;ﺩ،ﮐﻪﺁﻧﺮﺍﺑ= ;ﺎﻭﺭ ﻧﺪﺍﺭﺩ. ﻭﻳﺎ ﻓﮑﺮﻣﻴﮑﻨﺪ،A= 169;ﺎ ﻣﺮﮒ ﻫﻤﻪ ﭼﻴﺰ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ. = ﻣثاﻝ ﻳﺎ ﻣُثُل ﺍﻓﻠﺎﻃﻮﻧﻰ ﮐﻪ ﻭﻯ ﺍﺯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻴﮕﻮﻳﺪ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻣُثل ﺍﻓﻠﺎﻃﻮﻥ،ﻣA= 198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻏﻴﺒﻰ ﺍﺯﻋﻮﺍﻟﻢ ﻧﺎ&#= 65193;ﻳﺪﻩ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ، ﻧﻤﻮﻧﻪﺍﻯ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺖ ﻭﻟﻰ ﻣثاﻟﻬﺎA= 263; ﻣﻮﺭﺩ ﻧﻈﺮ ﻫﻮﺳﺮﻝ، ﺟﻬﺎﻥ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ ﻭ ثاﻧﻮﻳﻪ ﺍﺳﺖ. &#= 64400;ﻪ ﻣﺪﺍﻡ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺯ ﺧﺎﺭﺝ ﻭﺍﺭﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﺩﺭ ﺩﻧﻴﺎﻯ ﺷﻠﻮﻍ ﺑﺪﻭﻥ ﻧﻈﻢ،ﺍ= 5199; ﺩﺍﺩﻩﻫﺎﻯ ﻋﻘﻠﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﺍﻧﺒ&= #65166;ﺭﻯ ﻣﺨﻠﻮﻁ ﺍﺯ ﺣﻘ&= #65166;ﻳﻖ ﻭﻧﻴﻤﻪ ﺣﻘﺎﻳﻖ،ﻭﻣﻄA= 166;ﻟﺐ ﮐﺎﻣﻠﺎ ﻏﻠﻂ ﻭ ﻳﺎ ﻧﻴﻤﻪ ﻏﻠﻂ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65254; ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍ&#= 65239;ﺺ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻗﺘ= ﻰ ﺍﺯ ﺫﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﺍﺷﻴاء ﺑﺨﺼﻮA= 209; ﺭﻭﺍﻥ ﻧﻬﺎﺋﻰ ﻋﺎﻗﻞ ﻣﺘﻔﮑّﺮ ﻣﻴﮕﻮﺋﻴﻢ،ﺑA= 166;ﻳﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ،ﮐA= 258; ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﺗﺎ ﮐﻨﻮﻥ ﻳﻚ ﺭﻭﺡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ،ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮﻯ&#= 1548; ﺍﺯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ،ﺑﺎA= 255;ﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ،ﺍA= 199; ﺻﺪﻫﺎ ﻭ ﻫﺰﺍﺭﻫﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴ&#= 65194;ﻩ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﺗ= ;ﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ، ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴ= 5208;ﺘﺮﻯ ﻳﺎﻓﺘﻪ ﮐﻪ ﺑﺎﺯﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﮐﻤﺎﻟﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺧﻮﺩﺭﺍ،ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻩﻣﻴﻨﻤﺎﻳﺪ. ﻭ&= #65247;ﻰ ﻋﻘﻞ ﻃﺒﻴﻌﻰ ﮐﻪ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺭﺷﺪ ﺭﺳﻴﺪ،ﻣ= 5204;ؤﻟﻴّﺖ الهی برای سلوک تا نور قائم را ﻣﻴﻴﺎ= ;ﺑﺪ. ﺯﻳﺮﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮﻋﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﮐﻨﺪ، ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺷﻮﺩ. ﻭﮔﺮﭼﻪ ﻗﺒﻠﺎ ﻳﺎ ﺑﻌﺪﺍ ﻋﺎﻟﻢ ﻭ ﺩﺍﻧﺸﻤﻨﺪﻯ ﺷﻮﺩ، ﻭ ﻳﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻬﺎﻳﺖ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺨﻮﺩ ﺩﺭ ﻟﺬﺕ ﺑﺮﺩﻥ ﻭ ﺳﺘﻢ ﺑﺪﻳﮕﺮﺍﻥ ﺑﭙﺮﺩﺍﺯﺩ. ﺍﮔ&= #65198; ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺮﺹ ﻭ ﻃﻤﻊ ﻭ ﺣسّ ﺍﻧﺘﻘﺎﻡ ﻭﻏﻴﺮﻩ، ﺍﺯ ﺻﻔﺎﺕ ﺍﺩﻭﺍﺭ ﺣﻴﻮﺍﻧﻰ ﺍﻭﺭﺍ ﺭﻫﺎ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. = ﻭﺑﺎ ﻋﻘﻞ ﻗﻮﻯ ﺗﺮ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺣﻴﻮ&#= 65165;ﻧﻰ ﺧﻮﺩﺭﺍ ﻟﺎﺟﺮ&#= 65249; ﺗﺰﮐﻴﻪ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548; ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﮐﻪ ﺑﻌﻘﻞ ﮐﺎﻓﻰ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺪ. ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ،ﺗﺎ ﻣﺮﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﺪ ﺗﺎ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺭﺍ،&#= 65255;ﻴﺰ ﺷﺎﻳﺴﺘﮕﻰ ﭘﻴﺪﺍ ﮐﻨﺪ. ﭘس = ﺑﺎﺯ ﺑﺎﻳﺪ ﺗﻔﺎﻭﺕ ﺫﺍﺕ ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺟﺎﻫﻞ،ﺑﺎ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺸﻤﻨﺪ،ﻭ ﻳﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺗﻔﺎﻭﺕ ﻗﺎﺋﻞ ﺑﺎﺷﻴﻢ ﻭ ﻣﺨﻠﻮﻁ ﻧﮑﻨﻴ&#= 65250;. ﮐﻪ ﺍﻣثاﻝ ﻫﻮﺳﺮﻝ ﭼﻨﺪ ﮔﺎﻧﮕﻰ ﺍﺯ ﺩﺭﻙ ﻭﺍﻗﻌﻴﺖ &= #65197;ﺍ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﻧﻬﺎﻳﺖ ﺣﻘﺎﻳﻖ. ﮐﻪ ﻭﻗﺎﺋﻊ ﺩﺭ ﺣﺎﻝ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺣﻘﺎﻳﻖ &= #65191;ﻮﺩ ﻫﺴﺘﻨﺪ. ﻭﻫﺮ ﭼﻴﺰﻯ ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺩﺍﺭﺩ. = ﻣثبت ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ. ﻭ ﻫﻮﺳﺮﻝ ﺫﺍﺕ ﺍﺷﻴاء ،ﮐﻪ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﺷﻴاء ﺍﺳﺖ. ﺯ&#= 65267;ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺃﺗﻢ ﻫﺎ ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﻫﺪﻑ ﺍﻭ ﻭ ﻣﺎ،&= #65175;ﻨﻬﺎ ﺷﻨﺎﺧﺖ ﺫﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﻫﻮﺳﺮﻝ ﺍﻣﻮﺭﻯ ﺍﺳﺮﺍ&#= 65197; ﺁﻣﻴﺰ ﻫﺴﺘﻨﺪ. = ﻳﻌنی علم ﺁﻧﻬﺎ ﺭﺍ ﻧﺸﻨﺎﺧﺘﻪ اس= 78;. ﻭﺩﺭﺣﻘﻴﻘﺖ ﺍﻣﻮﺭﻯ ﺑﺮﺗﺮ ﮐﻤﺎﻟﻰ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ،ﺑﺮﺣﺴA= 168; ﺭﺷﺪ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﺩﺭ ﺟﻬﺎﻥ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﺩﺭ ﺣﺪس ﺫﻫﻨﻰ ﺍﻓﺮﺍﺩ،ﻭ ﻳﺎﺩﺭ ﺣﺪس ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ. &= #65261; ﻳﺎ ﺯﻭﺩﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺍﻣﺮﻭﺯ،ﻭ ﺗﺎ= 5187;ﺪﻭﺩﻯ ﺣﺪس ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ ﻭﺷﻬﻮﺩﻯ،ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ= 548; ﮐﻪ ﺳﺎﻟﻚ دار= 83; و ﻣﮑﺘﺐ ﻧﺮﻓﺘﻪ ﻣﻠّﺎ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﻣﻴﮕﺮﺩﺩ. ﺭﻭﺡ ﺭﺍ ﻫﺮ ﻣﮑﺘﺐ ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺍﺳﺎﻣﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﮐﻪ ﻣﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻰ ﮔﻮﺋﻴﻢ ﻭ ﺑﺮﺧﻰ ﺫﺍﺕ،ﻳ= 5166; ﻣﺎﻫﻴّﺖ ﻳﺎ ﺟﺎﻥ،ﻭ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ رَبّ ﺍﻟﻨﻮﻉ، ﻭﻳﺎﺷﻬﻮﺩ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭﻏﻴﺮﻩ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﻫ= ﻤﺎﻥ ﭘﺮﻭﻧﺪﻩ ﺁثاA= 197; ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺯ&= #65155;ﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﻭﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭﺑﺸﺮﻯ ﻤﻴﺒﺎﺷﺪ،ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖﺍﻧﻮﺍ= 5225; ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ پییش ﻤﻴﺮﻭﺩ. A= 261;ﻣﺪﺍﻡ ﺑﺎﻳﺪ ﺍﺯهک اﮐﻨﻮﻥ ﺑﺎ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭﻋﺸﻖ ﻭﺑﺎﻭﺭ&#= 65263; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬ&= #65264;،ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻔﺎﺕ ثاﺑﺖ ﺷﺪﻩ ﺣﻴﻮﺍﻧﻰ ﮔﺬﺷﺘﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﮐﻨﻴﻢ. ﮐﻪ ﺣﺘﻰ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﻬﻔﺖ ﺩﺭﺟﺎﺕ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ مبرسد. ʄ= 04;ﻮﺋﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ،ﺗﺎﻫA= 236;ﺖﻫﺰﺍﺭ ﺭﺍ،ﺍﺯ ﻟﺤﺎﻅ ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺯﻳﺮﺍ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻠﻰ،ﺗﺎ ﻫﺮ ﺷﺒﻰ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫ= ﺮ ﺷﺒﻰ ﮐﻪ ﺷﺐ ﻗﺪﺭ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺳﺖ. ﻭ ﻫﺮ ﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺗﮑﺎﻣﻞ ﺟﺴﺘﻪﺍﻳﻢ. ﮔﻮ&= #65163;ﻰ ﺭﻭﺡ ﺍﺯ ﻳﻚ ﻧﻮﻉ ﺑﻨﻮﻉ ﺑﻌﺪﻯ،ﻭ ﺍﺯ ﻳﻚ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﻔﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠﺎ ﺩﺭ ﻫﺴﺘﻰ ﺩﻭ ﻣﻮﺟﻮﺩ ﻣثل ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻭﺍﺯﺻﻔﺮ ﻭﻧﺎﭼﻴﺰﻯ ﺭﻭﺡ ﺍﻭﻟﻴّﻪ= 548;ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﻨﺸﺄ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺧﺪ&#= 65165; ﻣﻴﺨﻮﺍﻫﺪ ﺑﻤﻄﻠق کمال اﻟﻬﻰ ﺑﺮﺳﺪ. ﮐ&= #65258;ﻫﻤﮕﺎﻥ،ﺣﺘʌ= 64; ﻫﺮ ﺃﺗﻢ،ﻗﻄﻌ= 5166; ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ،ﺩA= 197; ﺍﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﺎﻗﻠﻰ ﮐﻪ ﻫﺴﺘﻴﻢ. ﺃﻯ ﮐﺎﺵ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ چنان ﻋﺎﻗﻞ ﺗﺮی</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺒﺎﺷﻴ= 5250;،ﮐﻪ ﻋﻘﻞ ﺳﻠﺎﺡ ﺩﻭ ﻟﺒﻪ ﻭ ﺑﺮّﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻫﻢ ﺧﺪﻣﺖ ﮔﺬﺍﺭ،= 5261;ﻫﻢ ﺧﻴﺎﻧﺖ ﮐﺎﺭ ﺍﺳﺖ. ﻭ ﭼﻴﺰﻯ ﻏﻴﺮ ﺍﺯ ﻋﻘﻞ،&#= 65261; ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺑﺎﻳﺪ ﺑﺎﺷﺪ،ﮐﻪ ﻣﺎ ﻫﺰﺍﺭﺍﻥ ﺒﺮﺍﺑﺮﻋﻘل ﺒﺸﺮﻯﻤﻴﮕﻮﺋ= 5268;ﻢ. ﻭﺑﺎ ﻳﻚ ﻣﺎﻫﻴّﺘﻰ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺟﺪﻳﺪﻯ که ﺭﻭﺡ القُدُس ﻣﻴﮕﻮﺋﻴﻢ، ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﺭ ﻋﻘﻞ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﮐﺎﺭ ﺧﻮﺩ ﺳﺮﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻧﻤﻴ= ﺪﺍﻧﻴﻢ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺳﺮﮐشی ﻧﮑﻨﺪ= 48;ﻭ ﻳﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺳﺮﮐﺶ ﮐﻨند. ﻣ&#= 65166;ﻧﻨﺪ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭ ﺷﺎﻳﺪ ﻓﺮﺷﺘﮕﺎﻥ ﻫﻢ ﺗﻮﺍﻥ ﺳﺮﮐﺸﻰ ﻧﺪﺍﺭﻧﺪ ﭘس ﺗ&#= 64401;ﺎﻣﻠﻰ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﺷﺮﻁ ﺗﮑﺎﻣﻞ، ﺧﻮﺍﺳﺘﻦ ﻃﺎﻟﺐ ﮐﻤﺎﻝ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺳﺖ. ﮐﻪ( ﻧﺒﺎﻳﺪﻫﺎ) ﺭﺍ ﺑﺎﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺍﺧﻠﺎﻕ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺒﻮﺭﻯ ﻭ ﻏﻴﺮﻩ رعای= 8; شود. ﻫﻮﺳﺮﻝ ﺍﺯ ﻣثاﻟﻰ که ﺑﺮﺍﻯ ﻫﺮﭼﻴﺰﻯ ﻣﻴﮕﻮﻳﺪ، تا ﺭﻭﺡ ﺷﻴﺌﻰ مادی ﻧﺒﺎﺷﺪ،= ;ﻭ ﺣﺘﻰ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ مادی ﻧﻤﻰ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﻳﻚ ﺍﻟﮕﻮﺋﻰ ﻣﻴﺪﺍﻧﺪ،ﮐﻪ ﺍﻧﺮﺍ ﻫﻤﺎﻥ ﺗﻌﺮﻳﻒ رَبّ ʋ= 65;ﻟﻨﻮﻉ ﻗﺪﻣﺎ ﻣی گوﻳA= 194;. ﮐﻪ ﻣثلا ﻳﻚ ﻣﺮﺑّﻊ رَبّ ﺍﻟﻨﻮﻋﻰ ﺩﺍﺭﺩ. ﻭ ﻣثاﻝ ﻣﻴﺂﻭﺭﺩ،ﮐﻪ ﺳﺮﺧﻰ ﻣﻴﺰ ﺭﺍ ﺩﺭک ﻤﻴﮑﻨﻴﻢ= 548;ﭘس ﺫﻫﻥ ﻤﺎ ﻗﺒﻠﺎ ﻣﻴﺪﺍﻧﺴﺘﻪ،A= 195;ﺍﺕ ﺳﺮﺧﻰ ﭼﻴﺴﺖ. ﻳ= ﻌﻨﻰ رَبّ ﺍﻟﻨﻮﻉ ﺳﺮﺧﻰ ﺩﺭ ﮐﺎﺭ ﺍﺳﺖ ﻭﮔﺮﭼﻪ ﺑﺎﺯ ﻫﻮﺳﺮﻝ ﺍﻳﻦ رَبّ ﺍﻟﻨﻮﻉ ﺭﺍ،ﺩ= 5197; ﺣﺎﻝ ﺗﻐﻴﻴﺮ ﻣﻴﺪﺍﻧﺪ. ﭘس ﺑﻨﺤﻮﻯ ﻧﺪﺍﻧﺴﺘﻪ، ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﻳﺎﮐﺎﺭﻣﺎﻫﺎ می گوﻳﺪ. ﮐﻪ ﻫﺮﺩﻭ ﺗﻐﻴﻴﺮﻫﺴﺘﻨ= 5194;. ﻳﮑﻰ ﺭﺍ ﻣثبت = 5169;ﺴﻮﻯ ﺧﺪﺍ،ﻭ ﺩﻳﮕﺮﻯ را ﻣﻨﻔﻰ ﺑﺴﻮﻯ ﺣﻘﺎﺭﺕ ﻭ ﺃﻫﺮﻳﻤﻦ ﻭ ﺑﺎ&= #65199;ﮔﺸﺖ ﮐﺎﺭﻣﺎﺋﻰ ﺑﻌﻘﺐ ﻭ ﺍﺯﻟﻴّﺖ ﻣﻴﮕﻮﺋﻴﻢ. ﻫﻮ&= #65203;ﺮﻝ ﺍﻳﻦ ﺁﮔﺎﻫﻰ ﺫﻫﻨی ﺮﺍ ﻭﺍﺭﺩ ﺩﺭ ﺗﺠﺮﺑﻪ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﻳﻚ ﺁﮔﺎﻫﻰ ﭘﻴﺸﻴﻨﻰ ﻭﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﺭ ﺩﻳﮕﺮﻳﺎﺩﺁﻭ= 5197;ﻯ ﻣﻴﮑﻨﻴﻢ،ﮐﻪ ﺧﻠﻂ ﺑﻴﻦ ﺷﻬﻮﺩ رَبّ اﻟﻨﻮﻉ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺑﺎ رَ= 6;ّ ﺍﻟﻨﻮﻉ ﻫﺮﭼﻴﺰﻯ نزد ﻫﻮﺳﺮﻝ ﺗﻔﺎﻭ&#= 65173; ﺩﺍﺭﺩ. ﻭ ﻫﻮﺳﺮﻝ ﺑﻴﻦ ﺩﻭ ﻣﺴﺄﻟﻪ ﻣﺨﺘﻠﻒ ﺧﻠﻂ ﮐ&= #65198;ﺩﻩ، ﻫﻢ ﺁﮔﺎﻫﻰ ﭘﻴﺸﻴﻦ،ﻭ ﻫم اﺯ ﺁﮔﺎﻫﻰ ﺗﺠﺮبی علمی ﮔ= ;ﻔﺘﻪ است. ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﺯ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﻟﺪﻧّﻰ ﻭﺷﻬﻮﺩﻯ ﺨﺒﺮ&#= 65263; ﻧﺪﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﺮ ﺩﻭ ﺁﮔﺎﻫﻰﻫﻮﺳﺮ= 5245; ﺑﺎﺯ ﺗﺠﺮﺑﻰ ﻫ&= #65204;ﺘﻨﺪ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺸﻴﻨﻰ ﺑﺎﺷﺪ،ﮐﻪ ﻗﺒﻠﺎ ﺗﺠﺮﺑﻪ ﺷﺪﻩﺍﻧﺪ. ﻭ ﺍﻟّﺎ ﻫﻴﭻ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻭ ﺍﺣﺴﺎسی ﺮﺍ ﺑﮕﻔﺘﻪ ﺯﻳﺒﺎ&#= 65263; ﺍﻓﻠﺎﻃﻮﻥ،ﺍ@= 404;ﺮ ﺑﺘﻮﺍﻧﻴﻢ ﺑﻔﻬﻤﻴﻢ،</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﺎ ﺁﻣﻮﺧﺘﻪﺍﻳﻢ= 548; ﮐﻪ ﺍﻳﻨﻚ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻳﻢ. ﺯﻳ&= #65198;ﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﻭ ﻗﺒﻞ ﺑﺸﺮﻯ،&#= 65153;ﻣﻮﺧﺘﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺒﺼﻮﺭﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﺗ= ﺼﻮّﺭ ﻣﺎ،ﺑﺸﮑﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ثب= 578; ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﺑﻌﺪﻯ،= 5169;ﺼﻮﺭﺕ ﺁثاﺭﻯ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﺻﻔﺎﺗﻰ ﻭﺣﺘی ﺠﺴﻤﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻭ ﺗﺠﺮﺑﻪ ﺍﻣﺮﻭﺯ، ﺍﻟﺒﺘﻪ ﺑﻬﺘﺮ ﻭﺩﻳﻘﻴق ﺘﺮ ﺁﮔﺎﻫﻰ ﻣﺎﺩﻯ ﻭ ﺗﮑﻨﻴﮑﻰ ﺑﻤﺎ ﻣﻴﺪﻫﺪ، ﻭﻟﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﻴﺪﻫﺪ ﮐ&= #65258; ﺩﺭ ﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ،ﺍﻭﻝ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺗﺨﻠﻴﻪ، ﻭ ﺗﺤﻠﻴﻪ ﺑﺎ ﺻﻔﺎﺕ ﺍﻟﻬﻰ،= 5169;ﺘﻌﻠﻴﻢ ﻭﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍوﻧﺪ ﺁﻧﮕﺎﻩ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻇﺎﻫﺮﺍ ﺗﮑﺎﻣل عملا ᥵= 5;ﮑﺎﻣﻠﻰ ﺍﻓﻘﻰ ﺍﺳﺖ،ﻭ ﻧﻪ ﻋﻤﻮﺩﻯ. ﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ،ﮐﻪ ﺑﺎﻋ= 579; ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65170;ﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺼﻔﺎ= 5255;ﻪ ﺑﺎﻳﺪ ﮔﻔﺖ،ﻫ= 5262;ﺳﺮﻝ ﮐﻪ ﺗﻔﺎﻭﺕ ﺯﻳﺎﺩﻩ ﺑﻴﻦ ﺣﺪس ﺫﻫﻨﻰ ﻭﺣﺪس ﺗﺠﺮﺑﻰ= 548; ﻭﻧﻔس ﻳﺎ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻄﺮﺡ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻐﺎﻳﺮ ﻫﻢ ﻣﻴﺪﺍﻧﺪ، ﺁﻧﺮﺍ ﺷﻬﻮﺩ ﺫﻭﺍﺕ ﻧﺎﻣﻴﺪﻩ ﺑﻤﻮﺟﺐ ﻧﻈﺮ ﻭﻯ،ﺑﺎﺍﻳﻦ ﺷﻬﻮﺩ ﺍﺳﺖ،ﮐ= 5258; ﻣﻴﺘﻮﺍﻥ ﺑﻘﻀﺎﻳﺎﻯ ﻣﻄﻤﺌﻦ ﺭﺳﻴﺪ. = ﮐﻪ ﺗﺠﺮﺑﻪ ﺣﺴّﻯ نیز ﻗﺎﺩﺭ ﺑﻮﺻﻮﻝ ﺑﺂﻥ ﻧﻴﺴﺖ. ﻭﻯ ﺑﻴﺸﺘﺮ ﺑﻘﻀﺎﻳﺎﻯ ﻣﻨﻄﻘﻰ ﻭﻋﻠﻤﻰ ﻭ ﺍﺣﮑﺎﻡ ﻭ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺟﺪﻳﺪ&#= 65263; ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ&= #1548;ﮐﻪ ﺑﺬﻫﻦ ﻫﺮ ﻣﺤﻘﻖ ﻣﻴﺮﺳﺪ. = ﻭﮔﺎﻫﻰ ﺁﻧﺮﺍ ﺭﻭﻯ ﮐﺎﻏﺬ ﻭﺑﺒﻴﺎﻥ ﻣﻴﺂﻭﺭﺩ. ﻭﻟﻰ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ &= #65255;ﻴﺴﺘﻨﺪ. ﺁﻧﮕﺎﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺫﺍﺕ ﺟﺎﻫﻞ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭ ﺫﺍﺕ ﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻧﻴﺰ ﻧﻤﻰ ﻓﻬﻤﻨﺪ، ﻣﮕﺮ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺁﻧﻬﺎ ﺑﺎﺷﺪ. ﻭ= ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﮔﺮ ﺑﻔﻬﻤتد= 48;ﮐﻪ ﺍﻳﻦ ﺷﻬﻮﺩ ﻋﻠﻤﻰ ﻭ ﺍﺳﺘﻨﺘﺎﺟﻬﺎ ﻭ ﺣﺘﻰ ﺍﺳﺘﺒﻄ&= #65166;ﻧﻬﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ ﭼﻪ ﻫﺴﺘﻨﺪ، ﺍﺯ ﺁﻧﻬﺎ ﮔﺬﺷﺘﻪ&#= 1548;ﺑﺪﻧﺒﺎﻝ ﺍﺳﺘﺒﻄﺎﻥ ﺫﻫﻥ ﻮﺭﻭﺍﻥ ﺨ&= #65262;ﺩﺷﺎﻥ ﻧﻴﺴﺘﻨﺪ، ﺑﻠﮑﻪ ﺑﺪﻧﺒﺎﻝ ﺗﻀﻌﻴﻒ ﺍﻳﻦ ﻗﺪﺭﺕ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺩﺭ ﺣﺮﺹﺁﻥ، ﺑﺮﺍﻯ ﺍﺳﺘبطان ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﮐﻪ ﺣﺘﻰ ﻫﻮﺳﺮﻝ ﺁﻧﺮﺍ ﻧﻮﻋﻰ ﺷﻬﻮﺩﻯ به(ﭼﺸﻢ ﺫﻫﻦ) ﺩﻳﺪﻧﻰ ﻣﻴﺪﺍﻧﺪ. ﻭﻧﻪ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺩﻝ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ. = ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺪِﻝ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻮ ﻋﻘﻠﻰ ﻣﻴﮑﻨﺪ. ﻭﺫﺍﺕ ﺍﻣّﺎﺭﻩ ﻭﺣﻮﺍس ﻧﻮع ﺒﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻔس ﻟﻮّﺍﻣA= 258; ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ،ﻭﺳ= 62;س ﺑﻨﻔس ﻣﻄﻤﺌﻨّﻪ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭ ﺭﺍ &= #65211;ﺎﺣﺐ ﻧﻔس ﻣُﻠﻬﻤﻪ ﻣﻴﻨﻤﺎﻳﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﻴﻚ ﺍﺳﺘﻨﺎﺝ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺩﺭﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩ ﺍﺳﺘﻨﺘﺎﺝ ﻣﻴﮑﻨﺪ ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺍﺳﺘﺒﻄﺎﻥ ﻧﻴﺰ ﺩﺍﻧﺴﺘﻪ ﺷﻮﻧﺪ، ﻋﻤﻠﺎ ﻓﮑﺮ ﺍﻧﺴﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﺁﺭﺍﻡ ﮔﺮﻓﺘﻪ&#= 1548;ﻣﻨﺘﻈﺮ ﻭﺭﻭﺩ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻯ اﺳﺖ ﻭﺍﮔﺮ ﺧﻮﺩ ﻧﺨ&= #65262;ﺍﻫﺪ ﻓﮑﺮﮐﻨﺪ،ﺍﻟA= 260;ﺎﻣﻰ ﺗﺎﺯﻩ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﺑﺪﻭﻥ اﻟﻬﺎم ﻨﺸﺨﻮﺍﺭ ﻫﻤﺎﻥ اﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭﻏﻴﺮﺍ&#= 65247;ﻬی ﭙﻴﺸﻴﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﺒﻄﺎﻥ ﻭ ﺗﻔﮑّﺮ ﻭ ﺗﺄﻣّﻞ ﻭ ﺗﻌﻤّﻖ،ﻫﻤﮕʌ= 64; ﺟﺰ ﻫﻤﻴﻦ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ،ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﭘﻴﺸﻴﻦ ﻧﻴﺴﺖ ﭼﻪ ﺣﻴﻮ&= #65165;ﻧﻰ ﺑﺎﺷﺪ،ﻳﺎ ﻋﻠﻤﻰ ﻭﻳﺎ ﺣﺘﻰ ﺍﻟﻬﻰ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺣﺎل طﻠﺐ ﺍﻟﻬﺎﻡ ﻭﻋﺪﻡ ﻧﺸﺨﻮﺍﺭ ﺩﺍﺩﻩﻫﺎﻯاﻟA= 260;ﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﻨﺪ. ﮐﻪ ﻣﺎ ﺍﻣﮑﺎﻧﺎﺕﻭﺍ= 5247;ﻬﺎﻣﺎﺕ ﺟﺪﻳﺪ ﺭﺍﺑﻤﻌﻘﻮﻟﺎ= 5173; ﺍﻟﻬی ﺘﺮ،ﻭ ﺳﺮﺍﺳﺮثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﺎ&= #65251;ﻞ ﺍﻟﻬﻰ ﺍﮔﺮﻟﺎﺯﻡ ﺑﺪﺍﻧﺪ،ﺃﻧﺪA= 241; ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻭ ﻳﺎ ﺩﺭ ﺁثاﺭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ ﻭﺷﻨﻴﺪﻧﻰ ﭘﻴﺎﻣﺒﺮ،ﺑﺎA= 255;ﺘﻈﺎﺭ ﺭﺳﻴﺪﻥ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ&#= 1548;ﺍﺯ رَبّ ﻧﺎﺩﻳﺪ᥽= 7; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﻮﺳﻴﻠﻪ ر&#= 1614;بّ ﻣﺸﻬﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548;ﺑﺬﻫﻦ ﻭ ﺩﻝ ﺍﻭﻣﻴﺮﺳﺪ. ﺳﺮ&= #65267;ﻊ ﻭ ﺭﺍﺣﺖ ﻭﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ. ﮐﻪﺩﺭ ﺑﻴﺎﻥﺁﻥ ﺗﺪﺍﺧﻞ ﻣﻨﻄﻘﻰ ﻭﺍﺑﻬﺎﻣﺎﺕ ﺩﺭﺍﻟﻔﺎﻅ ﻭﻧﻈﺮﻳّﺎﺕ ﻣﻨﻄﻘﻰ ﻣﺎﻧﻨﺪ ﺍﻭ،ﺗ= 5198;ﺩﻳﺪﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﻌﺪﺍ ﺳﻄﻮﺡ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺗﻨﺰﻳﻠﻬﺎ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. = ﻭﺑﺎ ﮐﻠﻤﺎﺕ ﻭﺍﻟﻔ&#= 65166;ﻅ ﺩﻳﮕﺮ ﺑﻬﺘﺮﻯﺘﻮﺿﻴ= 5186; ﺑﺪﻫﺪ. ﮐﻪﻫﺮ ﺷﻨﻮﻧﺪﻩ ﻭ ﻫﺮﺟﺎﻣﻌﻪ ﻭﻫﺮﻋﺼﺮﻯ،ﺍA= 247;ﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﻔﻬﻤﺪ. ﻭﻧﻪ ﭘس ﺍﺯ ﮔﺬﺷﺖ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ. ﮐﻪ ﺑﺮﺍﻯ ﺩﺭﻙ ﮐﺘﺐ ﻣﻘﺪّس ﺍﻭﻟﻴﺎ ﻭ ﺃﻧﺒﻴﺎ،ﺑﺨﻄA= 166; ﮐﻠﻤﺎﺕ ﺯﻣﺎﻧﻬﺎﻯ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﺰﺑﺎﻥ ﺍﻣﺮﻭ&#= 65199; ﺗﺮﺟﻤﻪ ﻟﻔﻈﻰ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﺎﻧﻰ ﺁﻥ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ. ﻭﻫ&= #65198;ﭼﻪ ﺣﺪس ﺑﺎﻃﻞ ﺩﺍﺭﻧﺪ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﻴﻥ ﺘﻔﺴﻴﺮ ﻣﻴﮑﻨﺪ. ﭘس ﻣﺬﻫﺐ ﺗﺮﺍﺷﻰ ﻗﺸﺮﻯ ﮐﺮﺩﻩ،= 5261; ﺟﻬﻨﻤﻰ ﺗﺮﻫﺴﺘﻨﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﭘس ﺍﺳﺘﻨﺒﺎﻁ ﺫﺍﺗﻰ ﻫﻮﺳﺮﻝ&#= 1548;ﻗﻀﺎﻳﺎﻯ ﻣﻄﻤﺌﻨّﻪ ﻧﻴﺴﺘﻨﺪ،ﻣﮕA= 198; ﭘس ﺍﺯ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ. ﻭﻫﻤﭽﻨ&= #65166;ﻥ ﻧﻈﺮﻳﻪ ﻣﻴﻤﺎﻧﺪ. ﺗﺎ ﺑﻤﺮﺣﻠﻪ ﻗﻀﻴّﻪ ﻭ ﺷﺒﻮﺕ ﻭ ﺣﻘﺎﻳﻖ ﻭﺍﻗﻌﻰ ﺑﺮﺳﻨ&#= 65194;. ﮔﺮﭼﻪ ﻋﻠﻤﺎﻯ ﺻﺎﺣﺐ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺫﺍﺗﻰ، ﺷﺨﺼﺎ ﻣﻄﻤﺌﻦ ﺑﺎﺷﻨﺪ،ﻭﻟﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻄﻤﺌﻦ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺩﺭﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺩﺍنشمند= ; ﻧﻴﺰ ﺗﺮﺩﻳﺪ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﻭ ﺗﺠﺮﺑﻪ ﻫﺎ ﺣﺘﻰ ﺩﺭ ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﺁﻧﻬﺎ، ﻫﻤﻴﺸﻪ ﻳﮑﺴﺎ&#= 65253; ﻧﻴﺴﺘﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻓﻮﺭﻣ&#= 65262;ﻟﻬﺎﻯ ﻓﻴﺰﻳﮑﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﺩﻳﺪﻩﺍﻯ ﺪﺍﺭﻧﺪ، ﮐﻪ ﺗﺠﺮﺑﻪﮐﻨﻨﺪ= 5257; ﻣﺘﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﻓﺮﺽﺍﻣﮑﺎﻥﺘ= 5198;ﻙ ﻭﺟﻮﺩ ﺁﻧﻬﺎﺭﺍ ﺩﺭﻧﻈﺮ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺿﺮﺍﻳﺐ ﺧﺎﺹ ﺩﺭ ﻓﻌﻞ ﻭ ﺍﻧﻔﻌﺎﻟﻬﺎ ﺩ&#= 65197; ﻳﻚ ﻣﻌﺎﺩﻟﻪ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻴﮕﻮﻳﺪ. ﻫﻮﺳ&= #65198;ﻝ ﻣﻴﮕﻮﻳﺪ،ﻣﺎ ﺑﺎ ﺍﻳﻦ ﺷﻬﻮﺩ = ﺫﺍﺗﻰ ﺍﺳﺖ، ﮐﻪ ﺭﻧﮓ ﺳﺮﺧﻰ ﺭﺍ ﻣﻴﻔﻬﻤﻴﻢ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪ ﺳﺮﺧﻰ ﺍﺑﻌﺎﺩ ﻧﺪﺍﺭﺩ،ﮐﻪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺑﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺻﺤﺒﺖ ﺑﺪﻳﻬﻰ ﺑﻮﺩﻥ ﺷﻮﺩ،ﺩ= 5197;ﺣﻘﻴﻘﺖ ﺍﻳﻦ ﻳﻚ ﻋﺎﻣﻞ ﺳﻤﭙﺎﺗﻰ ﺑﻨﻈﺮ ﻣﺎ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺭﻭﺍﻥﻮﺍﺩﺭﺍ= 5241; ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐﻋﻘﺪﻩ= 5259;ﺎ ﻭﻋﻘﻴﺪﻩﻫﺎ،A= 261;ﻧﻴﺎﺯﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ &= #65153;ﺭﺯﻭﻫﺎﻯ ﺧﻮﺩ ﺳﻤﭙﺎﺗی ﺪﺍﺭﺩ، ﮐﻪ ﭼﻴﺰﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺻﻄﻠﺎﺡ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﻬﻤﺪ= 548;ﮐﻪ ﺩﻗﻴﻘﺎ ﻧﻔﻬﻤﻴﺪﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﻧﺎﻗ= ;ﺺ ﻭ ﻋﻮﺿﻰ ﻓﻬﻤﻴﺪﻩ ﺍﺳﺖ. = ﻭ ﺗﻌﺒﻴﺮ ﻫﻮﺳﺮﻝ ﺧﻴﻠﻰ ﻧﺰﺩﻳﻚ ﺑﺘﻌﺒﻴﺮ ﺳﻤﭙﺎﺗﻴﻚ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﻭ ﻧﻤﻰ ﺧﻮﺍﻫﺪ،ﻳﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻧﻈﺮﻳﻪ ﺧﻮﺩﺭﺍ ﻋﺮﻓﺎﻥ ﻭ ﺭﻭﺣﻰ ﺑﮕﻮﻳﺪ ﺑﻠﮑﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻋﻠﻤﻰ ﮔﻔﺘﻪﺑﺎﺷﺪ، ﮐﻪ ﺍﻭ ﺭﺍ ﺳﺮﺯﻧﺶﻧﮑﻨﻨ= 5194;. ﻣﺸﮑﻞ ﻫﻤﻪ ﺁﮔﺎﻫﺎﻥ،ﺁﮔA= 166;ﻫﻴﻬﺎﻯ ﺟﺪﻳﺪ ﺍﺳﺖ،ﮐ= 5258; ﻓﺮﺽ ﺗﮑﻔﻴﺮ ﻳﺎ ﺗﺤﻘﻴﺮ،ﻭ ﻳﺎ ﺧﺮﺍﻓﺎﺗﻰ &= #65193;ﺍﻧﺴﺘﻦ ﺍﻳﻦ ﺷﺨﺺ ﺁﮔﺎﻩ ﻣﻴﮑﻨﺪ. = ﭘس ﻳﺎ ﭼﻮﻥ ﻋﺮﻓﺎ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﮕﻮﻳﻨﺪ،ﻭ ﻳﺎ ﭼﻮﻥ ﻋﻠﻤﺎ ﺑﺰﺑﺎﻥ ﻭﺍﮊﻩ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺍﻧﺸﺘﻦ ﮐﻪ ﺑﺴﻴﺎﺭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩﺭﺍ،ﺑﺰﺑA= 166;ﻥ ﻇﺎﻫﺮﺍ ﺩﻗﻴﻖ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﮔﻔﺘﻪ &= #65165;ﺳﺖ ﻭ ﻟﺬﺍ ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍ&= #65253;،ﺻِﺮﻑ ﺑﺎﺯ ﮐﺮﺩﻥ ﺑﻘﺼﺪ ﺷﻨﻴﺪﻥ ﺍﻳﻦ ﻓﺮﻣﻮﻟﻬﺎ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺑﺠﺎﻯ ﻓﻬﻢ ﺣﻘﺎﻳﻖ ﺍﺯ ﺯﺑﺎﻥ ﺍﻧﺸﺘﻦ&#= 1548;ﺑﻬﺘﺮ ﺍﺳﺖ ﺷﻨﻮﻧﺪﮔﺎﻦ ﻭ ﻣﺤﺼﻠﻴﻦ ﺍﻧﺸﺘﻦ،ﭘس ﺍA= 199; ﻣﻘﺪﻣﺎﺗﻰ، ﺧﻮﺩ ﺑﺘﺰﮐّﻴﻪ ﻧﻔ= 587; ﺑﺮﻭﻧﺪ،ﻭ ﺑﻬﻤﺎﻥ ﺳﻄﻮﺡ ﻋﺮﻓﺎﻧﻰ ﺍﻧﺸﺘﻦ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻭﻯ ﺟﺰ ﺩﺭ ﺑﺮﺧﻰ ﭘﻴﺶ ﺑﻴﻨﻰ ﻫﺎﻯ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ ﭼﮕﻮﻧﻪ ﺍﮔﺮ ﺩﻭﺳﺎﻝ ﺑﺎ ﺳﺮﻋﺖ ﻧﻮﺭ ﺑﺴﺘﺎﺭﻩﺍﻯ ﺭﻓﺖ ﻭ ﺑﺎﺯﮔﺸﺖ،ﺭﻭA= 263; ﺯﻣﻴﻦ ﺩﻭﻳﺴﺖ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳﺖ؟ﻫﺮ ﺳﺎﻝ ﺻﺪ ﺳﺎﻝ،ﺩﺭﺳ= 5174; ﻫﻤﺎﻥ ﺣﻘﻴﻘﺖﺷﻬﻮﺩ= 5263; ﺍﺳﺖ. ﮐﻪ ﻫﺮﻳﻚ ﺑﺴﺎﻟﻰ ﺍﮔﺮ ﺭﻩﺭﻭﻯ ﺻﺪ ﺳﺎﻟﻪ ﺑﺸﻮﺩ، &#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﻋﺎﺷﻖ ﻭﺻﺎﺩﻕ ﻭ ﺟﺪّﻯ ﺩﺍﺭﻧﺪ،ﺑﻬﻔA= 174; ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﺳﻴﺪﻩﺍﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺎﻟﻴﮑﻪﻋﻤﻠﺎ ﻣﺎ ﺭﻧﮓ ﺳﺮﺥ ﻧﺪﻳﺪﻩﺍﻳﻢ. ﺑ&= #65248;ﮑﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺩﻳﮕﺮ ﺟﺬﺏ ﻧﺸﺪﻩ ﺑﺪﻧﻪ ﺍﺷﻴاء، ﮐﻪ ﺑﭽﺸﻢ ﻣﺎ ﻣﻨﻌﮑس ﻣﻴﺸﻮﺩ ﻧﻮعی اﺯﺍﻣﻮﺍﺝ ﻫﺴ= 5176;ﻨﺪ. ﻭﻫﻤﻪ ﺳﺮﺥ ﻣﻴﺒﻴﻨﻨﺪ. ﻭﻟ&= #65264; ﺳﺮﺧﻴﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ،ﮐﻪ ﺑﺎﻳﺪ ﺍﺳﺎﻣﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﺻﺤﺒﺖ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺭﻧﮕﻬﺎ ﺍﺳﺖ،= 4400;ﻪ ﺍﻋﺼﺎﺏ ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻗﺴﻤﺘﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺑﺴﻴﺎﺭﻯ ﻫﻢ ﮐﻮﺭﻯ ﺳﺮﺥ ﻭ ﺳﺒﺰ،ﻭ ﺷﺎﻳﺪ &#= 65169;ﺴﻴﺎﺭ ﺭﻧﮕﻬﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﻫﻤﻪﻫﺴﺖ. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺣﻴﻮﺍﻧﻰ،ﻭ ﻳﺎ ﺩﺭﺍﻧﻮﺍﻉ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﻋﺼﺎﺏ ﺩﺭﻙ ﺭﻧﮕﻬﺎﻯ ﺩﻳﮕﺮﻯ،ﺣتی اﺯ ﻫﻤﻴﻦ ﻧﻮﺭ &= #65191;ﻮﺭﺷﻴﺪ ﺑﺘﻮﺍﻧﻴﻢ ﺩﺭﻙ ﮐﻨﻴﻢ. ﭘس = ﺍﻃﻤﻴﻨﺎﻧﻰ ﻋﻠﻤﻰ ﻧﻴﺰﻋﻤ&#= 65248;ﺎ ﻧﻴﺴﺖ. ﻫﻮﺳﺮﻝ ﻣﻴﮕﻮﻳﺪ،ﺍﻳA= 256;ﮑﻪ ﺍﻳﻦ ﺷﻴﺌﻰ ﺳﺮﺥ ﺍﺳﺖ،ﻗﻀ= 5268;ّﻪ ﻭ ﺣﮑﻤﻰ ﮐﻠّﻰ ﺍﺳﺖ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ،ﺑﺮﺍA= 203;ﺎس ﺍﺩﺭﺍﻙ ﺣﺴّﻰ &#= 65169;ﺎﺷﺪ. ﺯﻳﺮﺍ ﺣس ﻳﻚ ﭼﻴﺰ ﺳﺮﺥ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ. ﻭ ﻳﺎ ﺭﻧﮕﻬﺎﻯ ﻧﺰﺩﻳﻚ ﺑﺴﺮﺧﻰ ﺭﺍ ﺑﺎﺯ ﺳﺮﺥ ﻣﻴﺨ&= #65262;ﺍﻧﺪ. ﻭ ﺍﻳﻦ ﻗﻀﻴّﻪ ﮐﻠّﻰ ﺍﺳﺖ،ﻭ ﻧﺘﻴﺠﻪ ﺍﺳﺘﻘﺮاء ﮐﻠّﻰ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ. ﻭ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﺍﺩﺭﺍﮐﺎﺕ ﺣﺴّﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻥ ﺩﺭ ﺫﻫﻦ، ﻭﻧﺘﺎﻳﺞ ﺍﺳﺘﻘﺮاء ﻮﻫﺮﮔﺰ ﻳﻘﻴﻨ&#= 65264; ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺣس ﻫﻢ ﺑﺎﺷﺪ،ﺣﻮﺍس ﺍﻓﺮﺍﺩ ﻳﻚ ﺩﺭ&= #65183;ﻪ ﺍﺣﺴﺎس ﻧﺪﺍﺭﻧﺪ. ﻭ ﻧﻴﺰ ﻓﻬﻢ ﺫﻫﻨ&= #65264; ﺁﻥ ﺍﺣﺴﺎس ﻭ ﺍﻳﻦ ﻳﻚ ﻗﻀﻴﻪ ﮐﻠّﻰ ﺗﺤﻠﻴﻠﻰ ﻧﻴﺰ ﻧﻴﺴﺖ،ﭼﻮﻥ ﺗﺠﺮﺑﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﭘس ﺍﻣﺮﻯ ﻣﺴﺘﻘﻞ ﺍﺯ ﺗﺠﺮﺑﻪ ﺣﺴ&= #1617;ﻰ،ﻭ ﺟﺪﺍ ﺍﺯ ﻗﻀﺎﻳﺎﻯ ﺍﻭﻟﻴﻪ ﭘﻴﺸﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺗﺤﻠﻴﻠﻰ ﻧﻴﺴﺖ،ﭘس ﺑﺎﻳﺪ ﺗﺄﻟﻴﻔﻰ ﻭ ﺗﺮﮐﻴﺒﻰ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻨﺎﺧﺖ ﻏﻠﻂ ﻭﺳﺮﺍﺳﺮ ﻧﺰﻭﻟﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ،ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ = ﺗﺤﻘﻴﺮ ﺑﺎﻟﻔﻌﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ. ﻭ ﺍﮔﺮ ﺷﻨﺎﺧﺘﻰ ﻋﻠﻤﻰ ﺑﻮﺩ، ﻧﺴﺒﺘﺎ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﺣﻘﻴﻘی ﺪﺭ ﺩﺭﺳﺘﻰ. ﻭ ﺍﮔﺮ ﺷﻨﺎﺧﺘﻰ ﺷﻬﻮﺩﺍﻟﻬﻰ ﺑﺎﺷﺪ،ﻧﺴﺒﺘA= 166; ﺣﻘﻴﻘﻰ ﻭﻧﻪ ﻣﻄﻠﻘﺎ ﺣﻘﻴﻘی اﺳﺖ. ﻟ&#= 65196;ﺍ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺭﺍ ﻧﺒﺎﻳﺪ،ﺩ= 5197; ﮐﺴﺐ ﻳﻘﻴﻦ ﻭ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ &= #65169;ﮑﻨﻴﻢ، ﮐﻪ ﻋﻤﻠﺎ ﻳﻘﻴﻨﻰ ﻫﻢ ﻭﺟ&= #65262;ﺩ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺍﮔﺮ ﻳﻘﻴﻦ ﻋﻠﻤﻰ ﻣﮑﺮﺭ،= 5169;ﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﻴﺰ ﺩﺳﺖ ﺩﺍﺩ&= #1548;ﮐﻪ ﺁﻧﺮﺍ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺪﺍﻧﻴﻢ،ﺑA= 262;ﺳﻴﻠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﻌﻴﻥ اﻟﻴﻘﻴﻦ ﻣﻴﺮﺳﻴﻢ. ﺑﺎﻭ&= #65197;ﻯ ﺍﺳﺖ،ﮐﻪ ﺑﭽﺸﻢ ﻭ ﻋﻴﻦ ﻳﻘﻴﻦ ﺣﺎﺻﻞ ﻣ&= #65268;ﺸﻮﺩ ﭼﻪ ﻳﻘﻴﻦ ﺗﺠﺮﺑﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻳﻘﻴﻦ ﻧﻈﺮﻯ ﻭ ﺑﺪﻳﻬﻰ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺤﻖ ﺍﻟ&= #65268;ﻘﻴﻦ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ ﺧﻮﺩ ﻏﺮﻕ ﻳﻘﻴﻦ ﻭﺧﻮﻳﺶ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ= 548; ﺑﺮﺍﻯ ﻳﻘﻴﻦ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﺳﺎﻟ&= #65242; ﺑﺎ ﻋﻠم اﻟﻴﻘﻴﻦ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﻭ ﺑﺎ ﻋﻴﻦ ﺍﻟیق= 740;ن ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ،ﻭ ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ،ﻭ ﻳﺎ ﺩﺭ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻳﺎ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﻣﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻨﻈﺮ ﻓﻨﻮﻣﻨﻮﻟﻮﮊ= 5267;ﺴﺘﻬﺎ،ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ،ʋ= 75;ﻨﻬﺎ ﺗﻌﺒﻴﺮ ﻟﻔﻈﻰ ﺷﻨﺎﺧﺖ ﺍﺳﺖ،= 4400;ﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻋﺪﺍﺩ،ﻭﻣﻮA= 183;ﻮﺩﺍﺕ ﻣثاﻟﻰ ﺭﻳﺎﺿA= 264;، ﺑﻮﺳﻴﻠﻪ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺍﺯ ﺫﺍﺕ ﻫﺎ ﮐﺴﺐ ﺷﺪﻩ. ﻳﻌﻨ= ﻰ ﺣﺪس ﻋﻘﻠﻰ،ﻏA= 268;ﺮﺷﻬﻮﺩﻯﻮﺍﻟ= ;ﻬﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﺧﻮﺩ،= 5165;ﺯﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻟﻬﺎ= 5263; ﻗﺒﻠﻰ ﻧﻴﺰ ﺍﺯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﻟﻬﺎم ﺪﺍﺷﺘﻪﺍﻧﺪ. ﮐ&= #65258; ﻣﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﺻ&= #65220;ﻠﺎﺣﺎﺗﻰ ﭼﻮﻥ ﺍﻋﺪﺍﺩ ﻃﺒﻴﻌﻰ ﻭﻧﻘﻄﻪ ﻭ ﺧﻂ ﻭ= ﺳﻄﺢ ﻭﻏﻴﺮﻩ ﺍﺷﻴﺎﺋﭙﻰ ﻣﺤﺴﻮس ﺍﺑﮋﮐ= 5176;ﻴﻮ ﻣﻠﻤﻮس ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﺍﺳﺎﻣﻰ ﺍﺯ ﺍﻣﻮﺭﻣثاﻟﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻳ&= #65254; ﻣثاﻟﻬﺎ،ﺍﻟᤨ= 5;ﻮﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻬﻮﺩﻯﻨﻴﺰ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﺗﻨﻬﺎ ﻣﺎﻧﻨﺪﻯ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﻳﻌ&= #65256;ی ﭽﻮﻥ ﭼﻬﺎﺭ ﺿﻠﻊ ﺩﺍﺭﺩ ﻧﺎﻡ ﻣﺮﺑّﻊ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻧ= ﻪ ﺍﻳﻨﮑﻪ ﺍﻟﮕﻮﺋﻰ ﺍﻳﺪﺁﻝ ﻣثاﻟA= 264; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﻣثاﻟﻰ= 48; ﺑﺎ ﺗﻨﻮﻉ ﺗﺠﺮﺑﻪ ﻣﺴﺘﻘﻴﻢ ﺫﻫﻨﻰ ﺫﻭﺍﺕ،= 5267;ﺎ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺷ= ﺨﺺ ﻣﺤﻘﻖ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺣﺪس ﺍﺯرَبّ ᥴ= 5;ﻟﻨﻮﻉ ﺷﻴﺌﻰ ﻣﺎﻧﻨﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻭ= 5255;ﻪ رَبّ ﺍﻟﻨﻮﻉ ﺷﻬﻮﺩﻯ، ﻣﺎﻧﻨﺪ ﺍﻟﮕﻮ&#= 65263; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﺩﻳﮕﺮ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮐﻪ ﻧﺒﺎﻳﺪ ﺑﺨﺎﻃﺮ ﺷﺒﺎﻫﺖ ﻓﻘﻂ ﺫﺍﺕﻫﺎ ﻭ ﺷﻬﻮﺩ ﻭ ﻏﻴﺮﻩ&= #1548;ﺑﻴﻦ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻣﺤﻘﻖ ﻏﻴﺮﺍﻟﻬﻰ،ﺑA= 166; ﺍﻣﻮﺭ ﺍﻟﻬﺎﻡ &= #65247;ﺪﻧّﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﺨﻠﻮﻁ ﮐﻨﻴﻢ. ﻭﻧﻴﺰ ﭘﺎﺭﻩﺍﻯﺎﺯ ﺧﺼﻮﺻﻴّﺎﺕ ﺭﻭﺍﺑﻄی اﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻘﺎﻣﻰ ﻣﻴﺸﻨﺎﺳﻴﻢ،@= 400;ﻪ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﻄﺮﺡ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺣﺎﺻﻞ ﺷﻨﺎﺳﺎﺋﻰ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﺻﻮﻟ&#= 65264; ﺗﻔﺎﻭﺕ ﺑﻴﺎﻥ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﺪﻳﺪﺍﺭ ﺷﻨﺎﺳﺎﻥ ﻓﻨﻮﻣﻨﻮﻟﻮﮊ= 5267;ﺴﺖ،ﺍﺻﺮﺍﺭ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭ&#= 65235;ﻪ ﺭﻳﺎﺿﻰ ﭼﻮﻥ ﺑﺪﻳﻬﻴّﺎﺕ،ʌ= 51;ﻴﺘﻮﺍﻧﻴﻢ ﻣﻮﺟﻮﺩﺍﺕ ﻣثاﻟﻰ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﻨﻴﻢ. = ﺯﻳﺮﺍ ﺩﺭ ﻫﺮﺣﺎﻝ ﺍﻳﻦ ﺍﻣﻮﺭ ﻣثاﻟﻰ، ﺫﻫﻦ ﻏﻴﺮﺍﻟﻬﻰ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺭﻭﺍﻥ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺗﺰﮐﻴ&#= 65258; ﻧﺸﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺑﻄﻮ&= #65197;ﻳﮑﻪ ﺁﻧﻬﺎ ﻭﺍﻗﻌﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548;ﻭ ﻣﺴﺘﻘﻞ ﺍﺯ ﺍﻧﺴﺎﻥ ﻭ ﺟﺪﺍ ﺍﺯ ﺫﻫﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﺯ ﺧﺎﺭﺝ ﻭﺍﺭﺩ ﺫﻫﻦ ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﻣﻨﻈﻮﺭ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ثاﻧﻮﻳّﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎ &= #65175;ﺼﻮﺭﺍﺕ ﺍﻭﻟﻴّﻪ ﺫﻫﻦ ﻣﻘﺎﻳﺴﻪ ﻭ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ ﻭﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻧﻴﺰ ﺍﺯ ﺧﺎﺭﺝ&= #1548;ﻭﻟﻰ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺭﻭﺍﻥ ﻭﺍﺭﺩ ﺫﻫﻦ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﻣﺎﺩﻯ ﻨﺎﺳﻮﺗﻰ ﻧﻴﺴﺘﻨﺪ،ﻭﺳA= 166;ﺧﺘﻪ ﻧﺸﺨﻮﺍﺭ ﺧﻮﺩ ﺫﻫﻦ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﺟﺪﺍ ﺍﺯ ﻫﺮ ﺩﻭ ﺍﺳﺖ= . ﮐﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ،ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ،ﺍA= 267;ﻦ ﻣﺎ ﻫﺴﺘﻴﻢ،ﮐ= 5258; ﺑﻮﺳﻴﻠﻪ ﻋﻤﻠﻴّﺎﺕ ﺭﻳﺎﺿﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻳﺮ ﻋ&#= 65248;ﻮﻡ ﭘﻴﺸﻴﻨﻰ ﻏﻴﺮ ﻣﺤﺴﻮس ﺑﮑﺸﻒ ﺁﻧﻬﺎ ﻧﺎﺋﻞ ﻣ&= #65268;ﺸﻮﻳﻢ. ﻭ ﺗﻮﺿﻴﺢ ﺍﻳﻨ&= #64401;ﻪ ﺍﻳﻦ ﺧﻮﺩ ﺳﺎﺯﻯ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻓﻪ، ﻇ= 5166;ﻫﺮﺍ ﺑﺪﻳﻬﻰ ﺍﺳﺖ. ﮐ= ﻪ ﺍﮔﺮ ﭘﻴﺸﻴﻨﻰ ﻧﺒﺎﺷﺪ،ﺍﻟﻬA= 166;ﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻌﺪ ﺍﺯ ﺗﺯﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻧﻬﺎﺋﻰ،ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ،(ﺷﻬﻮﺩ ﻋﻘﻠﻰ)ﺁﻧﺎﻥ ﻳﺎ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺳﺎﺯﻧ= 5194;ﻩ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭﻑ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻢ ﺗﺠﺮﺑﻰ ﻧﻴﺴﺘﻨﺪ،ﻭ ﻫﻢ ﺳﺎﺧﺘﻪ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻦ ﻧﻤﻰ ﺑﺎﺷﻨﺪ ﻭﺣﺘﻰ ﻣﺘﻔﮑّﺮ ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﺁﻧﻬ&#= 65166; ﺍﺭﺍﺩﻩﺍﻯ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ، ﻫﻨﺮ ﺑﻴﺎﻧﻰ ﻳﺎ ﻫﻨﺮ ﻧﻮﺷﺘﺎﺭﻯ،ﻳA= 166; ﻫﻨﺮ ﺷﻌﺮﻯ ﻭ ﺣﺘﻰ ﻧﻘّﺎﺷﻰ= 548; ﺩﺍﺳﺘﺎﻥ ﺳﺎﺯﻯ ﻭﻧﻤﺎﻳﺶ ﻧﻮﻳﺴﻰ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﻮﺩ ﺍﺭﺍﺩﻩﺍﻯ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﻟﻔﺎﻅ ﻣﺎﺩﻯ&#= 1548;ﺑﻴﺎﻥ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺑﻴﺎﻥ ﺷﻬﻮﺩﻫﺎﻯ ﺫﻫﻨﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﮑّﺮ،ﺑﺼʌ= 62;ﺭﺕ ﻫﻨﺮ ﻓﻠﺴﻔﻰ ﻭ ﮔﺎﻫﻰ ﻋﻠﻤﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺑﻤﻮﺟﺐ ﻗﻮﺍﻧ&#= 65268;ﻦ ﻭ ﺗﺠﺎرَبّ ﻋʌ= 48;ﻤﻰ ﻭﻣﺎﺩﻯ ﺁﻥ،ﺑ= 5260;ﺮﻩ ﻫﺎﻯ ﻣثاﻟﻰ ﻭ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺫﺍﺗﻰ ﺧﻮﺩ ﺭﺍ&= #1548; ﮐﻪ ﺍﺳﺘﻨﺘﺎﺝ ﮐﺮﺩﻩﺍﻧﺪ ﺗﻮﺿﻴﺢ ﺑﺪﻫﻨﺪ. ﭘس ﻫﻤﺎﻥ ﺍﺳﺘﻨﺘﺎﺝ ﻫﺎﻯ ﺫﻫﻨﻰ،ﻭ ﺳﭙس ﺑﻴﺎﻧﺎﺕ ﻣﻨﻄﻘﻰ ﺷﺪﻩ،= 5169;ﻴﺎﻧﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﺍﺻﻮﻝ ﻣﺘﻌﺎﺭ&#= 65233; ﻫﺴﺘﻨﺪ. ﻭﺧﻮﺩ ﺍﺯ ﺍﺻﻮﻝ ﻭﭘﺮﻧﺴﻴب هاʌ= 63; ﻣﺒﺪﺋﻰ ﻧﻴﺴﺘﻨﺪ. ﺣﺪس ﺍﺳﺖ ﺍﺑﺪﺍﻋﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﺫﻫﻦ، ﺩﺭ ﺗﺨﻴّﻞ ﺍﺯ ﺗﺼ&#= 65262;ﺭﺍﺕ ثاﻧﻮﻳﻪ ﺍﺿﺎﻓﻪ ﺷﺪﻩ، ﺑﺮ ﺗﺼﻮﺭﺍﺕ ﺍ&= #65261;ﻟﻴﻪ،ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﻢ ﻧﺎﺭﺳﺎ ﺍﺳﺖ ﻭ ﻫﻢ ﻣﻨﺤﺮﻑ. ﺑﺮ ﺣﺴﺐ ﻧﻮﻉ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ، ﺑﻮﺩﻩ، ﻣﺎﺩﺍﻡ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﮑﺮﺩﻩ ﺍﺳﺖ، ﻭﻟﻰ ﺣﺪس ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺍﻟﻬﺎA= 251;ﺎﺕ ﻟﺪﻧّﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻣﺎ ﺗﺼﻮﺭ ﺩﺍﺭ&= #65267;ﻢ،ﮐﺎﻣﻠﺎﻥʋ= 94;ﺭﺫﻫﻦ ﻭﻋﻘﻞ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﻧﺪ ﻭﺣﺘﻰ ﺧﻮﺩﺷﺎﻥ ﻫﻢ ﻣﺘﻮﺟّﻪ ﻧﺰﻭﻝ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻧﻴﺴﺘﻨﺪ ﻭﺧﻴﺎﻝ ﻣﻴﮑﻨ&#= 65256;ﺪ،ﻧﺘﻴﺠﻪ ﺗﻔﮑّﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺁﻧﻬﺎ ﺍﺳﺖ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﺎﻥ ﺃﻧﺪﻳﺸﻪ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺗﻨﻬﺎ ﺳﮑﻮت ﺪﺍﺭﻧﺪ= 548; ﻭﻣﻨﺘﻈﺮ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺍﮔﺮ ﺑﺼﻠﺎﺡ ﺁﻧﺎﻥ ﻭﺳﺎﻟﮑﺎﻥ ﺁﻧﺎﻥ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﺑﺴﻴﺎﺭ ﻣﻮﺍﺭﺩ ﻧﻴﺎﺯ ﻳک کامل اﻟﻬﻰ ﭘﺎﺳﺨﻰ ﺑﺮﺍﻯ ﭘﺮﺳﺶ ﺁﻧﺎﻥ ﺍﻟﻬﺎﻣﻰ ﺍﻟﻬﻰ ﻧﻤﻰ ﻳﺎ&= #65169;ﻨﺪ. ﭘس ﻫﺮ ﺁﻧﭽﻪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻓﮑﺮ ﮐﻨﺪ. ﭼﻮﻥ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺩﻳﮕﺮ، ﻭﭘﺎﺳخ نیاﺯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ. = ﮐﻪ ﻫﻢ ﻣﻄﻤﺌﻦ ﺑﺪﺍﻥ ﻧﻴﺴﺖ،= 5261; ﻫﻢ ﺑﺪﻭﺭ ﺍﺯ ﺍ= ﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔ&= #65236;ﺘﻪﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﻫﻢ ﮔﺎﻫﻰ ﻏﻠﻂ ﻭ ﺍﺷﺘﺒﺎﻩ ﺩﺭ ﺍﻳﻦ ﮔﻮﻧﻪ ﺗﻔ&= #64401;ّﺮ ﺍﻭﻟﻴﺎ ﻫﺴﺖ. ﮐ= ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺑﺎﺯ ﺧﻄﺎ ﻧﻴﺴﺘﻨﺪ،ﺑﻠ@= 401;ﻪ ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ &= #65169;ﻌﺪﻯ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺑﺴﺮﻋﺖ ﻗﺎﺑﻞ ﺗﺼﺤﻴﺢ ﻭ ﺗﻮﺿﻴﺢ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮ&= #65253; ﮔﺎﻫﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺃﻓﮑﺎﺭ ﺧﻮﺩ، ﺑﺨﺼﻮﺹ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ &= #65165;ﻟﻬﻰ،ﺗﻤﺮﻳʌ= 54; ﻭ ﺳﺎﺑﻘﻪﺍﻯ ﺍ&= #65199; ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻧﻈﺮﻳّﺎﺕ ﻣﻨﺎﺳﺐ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭘس ﺧﻄﺎ ﻣﻴﮑﻨﺪ،= 5261;ﺧﻠﻂ ﻣﺒﺤث ﻣﻴﻨﻤﺎ= 5267;ﺪ ﺑﻌﺒﺎﺭﺕ ﺩﻳﮕﺮ ﺣﺪس ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ، ﺑﺪﻭﻥ ﺗﺮﮐﻴﺐ ﺍﺯﺧﻮﺩ ﻣﺘﻔﮑّﺮ ﺑﺼﻮﺭﺕ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪﻋﻴﻨﺎ ﻗﺎﺑﻞ ﻧﻘﻞ ﺑﺪﻳﮕﺮﺍﻥ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﺯ&= #65267;ﺮﺍ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﺯ ﻧﻮﻉ ﻓﮑﺮ ﺍﺳﺖ&= #1548; ﻭ ﻧﻪ ﺑﺼﻮﺭﺕ ﺟﻤﻠﺎﺕ ﺑﻴﺎﻧﻰ ﻭﮐﻠﻤﺎﺕ،ﮐﻪ = 5169;ﺘﻮﺍﻥ ﻋﻴﻨﺎ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻘ&#= 65246; ﺷﻮﺩ. ﺑﻠﮑﻪ ﮐﻠّﻰ ﻧﺎ ﺁﺷﻨﺎ ﺭﺳﻴﺪﻩ ﻭﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﻪ ﺑﺎﻳﺪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ &= #65203;ﻮﺍﺑﻘﻰ ﮐﻪ ﺩﺍﺭﺩ،ﺗﻨ= 5200;ﻳﻞ ﻣﻨﻄﻘﻰ ﻭﺑﻴﺎﻥ ﺁﻥﺮﺍ ﺑﺪﻳﮕﺮﺍﻥ ﺑﻨﻤﺎﻳﺪ. ﮔﺎﻫ&= #65264; ﻗﺪﺭﺕ ﺍﻭﻟﻴﺎ ﺑﻴﺎﻥ ﻭ ﺗﺠﺮﺑﻪ ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﺁﻧﺮﺍ ﺿﻌﻴﻒ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻠّﻴﺎﺕ ﺍﺳﺘﻨﺘﺎﺟﻰ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ ﺁﻧﺎﻥ،ﮐﻪ ﻧﺘ= 5268;ﺠﻪ ﻧﺸﺨﻮﺍﺭ ﺍﻃﻠﺎﻋﺎﺕ ﭘﻴﺸﻴﻨﻰ، ﺩﺭ ﺫﻫﻥ هر ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﭘﺮﺁﻟﻮﺩﮔﻰ ﻧﻔس ﻣﻴﺒﺎﺷﺪ= 548; ﻋﻤﻠﺎ ﺗﺮﮐﻴﺒﻰ ﺩﺭ ﺫﻫﻦ ﮐﺮﺩﻩ،ﻳ= 5242; ﮐﻠّﻰ ﺭﺍ ﺳﺎﺧﺘﻪ ﺑﻌﺪ ﺩﻭﺑﺎﺭﻩ ﺁﻧﺮﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﺑﺮﺍﻯ &= #65193;ﻳﮕﺮﺍﻥ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻨﺼﻔﺎﻧﻪ ﻫﻤﺎﻥ ﺍﺟﺰﺍﻯ ﺗﺮﮐﻴﺐ ﺷﺪﻩ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺗﺼﻮﺭ ﮐﻠ&= #1617;ﻰ ﺗﺎﺯﻩ،ﻭﺁﻧﺮA= 165;ﮐﺸﻒ ﺟﺪﻳﺪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺧﻮﺩﺵ ﻣﻴﺪﺍﻧﺪ،ﮐﻪ ﺑﺎﻋث ﻋﺎﺷﻖ ﺍﻓﮑﺎﺭ ﺧﻮﺩ ﺷﺪﻥ،ﻭ ﺑﺸﺪﺕ ﺃﺳﻴﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ،= 5175;ﺮﻙ ﺍﻳﻦ ﺗﺮﮐﻴﺒﺎﺕ ﻧﺎﺩﺭﺳﺖ ﮐﻨﺪ. = ﺗﺎ ﺷﺎﻳﺪ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﺑﺎﻟﺎﺗﺮﺑﻴﺎ= 5169;ﺪ. ﻭﻟﻰ ﺍﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﮐﺎﻓﻰ ﺩﺭ ﺫﻫﻦ ﮐﺮﺩ،&#= 65267;ﻌﻨﻰ ﻣﻌﺸﻮﻗﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﻧﺪ، ﺁﻧﮕﺎﻩ ﻓﺮﺻﺖ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺂﻧﻬﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻋﻘﻠﻰ= 548;ﻣﻨﺎﺳﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺒﺪﻫﺪ. = ﭘس ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺍﺟﺰاء ﺻﻌﻮﺩ ﻋﻘﻠﻰ ﺩﺍﺭﻧﺪ ﻭ ﮐﻠّﻰ ﻣﻴﺴﺎﺯﻧﺪ. ﮐﻪ ﺩﺭ ﻧﺰﻭﻝ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ&#= 1548;ﻣﻨﻄﻘﺎ ﻫﻤﺎﻥ ﺍﺟﺰﺍﻯ &= #65169;ﺪﺳﺖ ﻧﻤﻰ ﺁﻳﺪ،ﮐﻪ ﭼﻴﺰﻫﺎﻯ ﺩﻳﮕ&#= 65198;ﻯ ﺣﺎﺻﻞ ﺷﺪﻩ، ﺩﻟﻴﻞ ﻧﺎﺩﺭﺳ&#= 65174; ﺑﻮﺩﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﮑّﺮA= 165;ﺕ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﻭ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮﻯ ﻋﻤﻮﻣﺎ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. = ﺩﺭﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺍﺳﺖ، ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻋﻠﻤﻰ،ﮐﻤﺘﺮ ﺑﺎﺻﻮﻝ ﻣﺘﻔﺎﻭﺕ ﺫﻫﻨﻰ،ﻭ ﮐﻠّﻴﺎﺕ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺧﻮﻳﺶ &= #65175;ﻮﺟّﻪ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺘﺠﺮﺑﻪ ﻋﻠﻤ&#= 65264; ﺗﻮﺟّﻪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﭼﻪ ﺑﻬﺘﺮ ﺍﺳﺖ ﺍﮔﺮ ﺑﺘﺠﺮﺑﻪ &= #65203;ﻠﻮﮐﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﭙ&= #65198;ﺩﺍﺯﻧﺪ. ﺁﻧﮕﺎﻩ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧ= 5194;،ﮐﻪ ﺧﻮﺩﺷﺎﻥﺘﺮﮐ= 5268;ﺐ ﻭ ﺍﺋﺘﻠﺎﻑ ﻧﮑﺮﺩﻩ،ﻭﻟﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺟﺰﺍﻯ ﺩﺭﺳﺘﻰ ﺗﻨﺰﻳﻞ ﮐﻨﻨﺪ. = ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﺷﺎﻳﺪ ﻭ ﺗﺎ ﺣﺪﻭﺩﻯ، ﺍﺯ ﺍﺟﺰاء ﺑﻴﺎﻥ ﺷﺪﻩ ﺑﺘﻮﺍﻧﺪ ﺑﻬﻤﺎﻥ ﺍﺻﻮﻝ ﺍﻟﻬﺎﻡ ﺷﺪﻩ ﺍﻭﻟﻴﻪ ﺗﺼﻌﻴﺪ ﻭ ﻋﺮﺝ = ﻋﻘﻠﻰ ﮐﻨﺪ. ﻭﻟﻮ ﻧﺴﺒﺖ ﺑﺪﺭﺟﻪ ﺗﺰﮐّﻴﻪ ﻧﻔس</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 75;ﺳﺖ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺷﻨﻮﻧﺪﻩ، ﺑﺎ= 5199; ﺍﺟﺰﺍﻯ ﺗﻨﺰﻳ&#= 65246; ﺷﺪﻩ ﺭﺍ، ﮐﻠّﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺭﺍ ﺩﺭ ﺗﺼﻌﻴﺪ ﺑﻨﻈﺮ ﺧﻮﺩ،ﺑ= 5166; ﻫﻤﺎﻥ ﺗﺮﮐﻴﺐ ﺑﺮﺣﺴﺐ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ ﺭﻭﺍﻥ ﻧ&= #65176;ﺎﻳﺠﻰ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﺍﺟﺰﺍﻯ ﺩﺭﺳﺖ ﻣﻴﮕﻴﺮﻧﺪ،ﮐA= 258; ﮐﻠّﻴﺎﺕ ﻧﺎﺩﺭﺳﺖ ﻣﻴﺴﺎﺯﻧﺪ،ﮐA= 258; ﻣﺰﺍﺣﻢ ﺟﺪﻳﺪﻯ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺟﺪﻳﺪﻯ،ﮐﻪ ﮐﻤﺘﺮ ﺣﺘﻰﺑﻔﮑﺮ ﺍﺻﻠﺎﺡ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﮐﺮ&= #65193;ﻧﺪ،ﻧﺘﺎﻳﺞ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻭﺍﮔﺮ ﺩﺍﺷﺘﻨﺪ،ﻧﺎA= 239;ﺺ ﻧﺎﺭﺳﺎ ﺍﺳﺖ ﻭ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﻘ&= #65268;ﻘﺖ ﻧﺴﺒﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻘﻬﻘﺮﺍﻯ ﺟﻬﻨّﻤﻰ ﺁﻧﺎﻥ،ﺩﺭ ﮐﺎﺭﻣﺎ ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﺳﺦ،ﺑﺮﺣﺴﺐ ﺩﺭﺟﺎﺕ ﺍﻧﺤﺮﺍﻑ ﺧﻮﺩ ﺑﻌﻘﺒﻪ ﻧﻮﻋﻰ ﻣﻴﺮﻭﻧﺪ، ﻭ ﺳﻘﻮﻃﻬﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺍﻧﻮﺍﻉ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﺠﻬﺎﻥ ﻣﺠﺪﺩﺍ ﻭﻣﮑﺮ&#= 65197;ﺍ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﮐ&= #65258; ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺩ&= #65261;ﺭ ﻭ ﻧﺰﺩﻳﻚ ﺧﻮﺩﺭﺍ،ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﺭﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﻭ ﺣﺘﻰ ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻝ، ﺍﺯ ﻧﻮ ﺑﮕﺬﺭﺍﻧﻨﺪ،A= 261;ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻨﻰ ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺑﺎ ﺗﺰﮐﻴﻪ ﻭﺭﺳﻴﺪﻥ ﺑﺎﻳ&#= 65254; ﻫﻤﺎﻧﻰ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65165;ﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ &= #65261; ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴ&#= 65194; ﻭﻟﻮ ﺑﺘﮑﺮﺍﺭ ﮐﺎﺭﻣﺎﻫﺎ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻯ ﺗﮑﺮﺍﺭ ﺍﺳﺖ ﮐ&= #65258; ﺑﮕﻮﺋﻴﻢ،ﺍﺻA= 262;ﻝ ﻣﺘﻌﺎﺭﻑ ﺫﻫﻨﻰ ﻭ ﺣﺪس ﻧﻔﺴﺎﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻴﺮ ﺍﻟﻬﻰ،ﺍﻣﻮﺭA= 263; ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺍﺯ ﺻﻔﺮ ﺩﺭ ﺷﺨﺺ،ﻭ ﻧﺎﮔﻬﺎﻥ ﺍﺯ ﻫ&= #65268;ﭻ ﺳﺎﺑﻘﻪﺍﻯ ﭘﻴ&#= 65194;ﺍ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺍﺻﻮﻝ ﻓﺮﺿﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻯ ﻭﻭﺿﻌﻰ ﻫﻢ ﻧﻴﺴﺘﻨﺪ،ﺍﺯ ﺳﺎﺑﻘﻪ ﺗﮑﺎﻣﻞ ﺁﻧﻬﺎﺍﺳﺖ. ﺭﻭ&= #65185; ﺷﺨﺺ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻥ ﺪﺍﺷﺘﻪ،ﮐﻪ ﺍﻓﻠﺎﻃﻮﻥ ﺍﺯ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺁﻣﻮﺧﺘﻪ ﺷﺪﻩ &= #65251;ﻴﮕﻮﻳﺪ. ﻟﺬﺍ ﻋﻠﻢ ﻣثا= 5247;ﻰ ﺭﻳﺎﺿﻰ ﺍﺯ ﺭﺍﻩ ﺣﺪس ﺷﻬﻮﺩ ﺫﺍﺗﻰ ﮐﺴﺐ ﺷﺪﻩ، ﻭ ﻣﻨﺼﻔﺎﻧﻪ ﺍﻳﻨﮑﻪ،ﺗﻤﺎA= 249; ﺍﺻﻮﻝ ﺍﻭﻟﻴّﻪ ﻣﺘﻌﺎﺭﻑ ﻭ ﺑﺪﻳﻬﻰ ﻳﺎ ﺳﻤﭙﺎﺗﻴﻚ ﺍﻧ&#= 65204;ﺎﻧﻬﺎ ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺼﻮﺭﺕ ﺍﺻﻄﻠ&#= 65166;ﺣﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﺩﺭ ﺫﻫﻦ ﻫﻤﮕﺎﻥ ﺳ&= #65166;ﻳﺒﺮﻧﻴﺘﮑﻰA= 239;ﺮﺍﺭ ﮔﺮﻓﺘﻪ،ﻭ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺪﺍﻭﻡ،ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺑ&= #65166;ﻣﺮﻭﺯ ﺭﺳﻴﺪﻩ. ﮐﻪ ﻟﻔﻆ ﺍﺯ ﻗﺪﻳﻢ ﺍﺳﺖ. ﻭﻟﻰ ﻣﻔﻬﻮﻡ ﺟﺪﻳﺪ. = ﻭﺭﺍﺑﻄﻪﺍﻯ ﺑﺎ ﻣﻔﻬﻮﻡ ﻗﺪﻳمی ﺁﻥ ﺩﺭﺍﻟﻔﺎﻅ ﺟﺪﻳﺪ ﺷﺪﻩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﭘس ﻗﺮاءﺖ ﻣﺘﻮﻥ ﺩﻳﻨﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺩﻭﺭ ﭼﻨﺪ ﺩﻩ ﻗ= ﺮﻧﻰ،ﺑﺎﻋث ﭘﻴﺪﺍﻳﺶ ﺧﺮﺍﻓﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﻧﺎ ﻣﻘﺒﻮﻝ ﻋﺼﺮ ﺟﺪﻳﺪ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ &= #65165;ﻣﺮﻭﺯ ﻣﺎ ﺁﻥ ﮐﻠﻤﺎﺕ ﺭﺍ،ﺑﻤﻔﻬﻮﻡ ﻫﻤﺎﻥ ﺰﻣﺎﻧﻬﺎ ﺑﺪﺍﻧﻴﻢ،ﺑﻌA= 194;ﺍﺯ ﺩﺭﻙ ﺁﻥ ﺗﺮﺟﻤﻪ ﺩﺭﺳﺘﻰ ﺑﺮﺣﺴﺐ ﮐﻠﻤﺎﺕ ﻭﺍﻟﻔ&#= 65166;ﻅ ﻣﻌﺎﺩل اﻣﺮﻭA= 199; ﺩﺭﺳﺖ ﮐﻨﻴﻢ. ﻭ= ﻧﻴﺰ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴفی ﻮﻋﻠﻤA= 264;،ﻭﺗﻤثیلات ﮔﺬﺷﺘﻪ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺑﻨﻤﺎﺋﻴﻢ. ﺩﻗ&= #65268;ﻘﺎ ﻫﻢ ﺩﺭﻙ ﮔﺬﺷﺘﻪﻭﻫﻢ ﺍﺳﺘﻔﺎﺩﻩﺍﺯ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﮐﺮﺩﻩﺍﻳﻢ. ﮐﺎ&= #65197;ﻯ ﮐﻪ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺍA= 199; ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭ ﻣﺘﻮﻥ ﻗﺪﻳﻤﻰ&#= 64400;ﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ. ﭘس ﻳﮑﺴﺎﻧﻰ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ&#= 1548;ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺃﻧﺒﻴﺎ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ. ﮔﺮ&= #64380;ﻪ ﺭﻭﺷﻬﺎﻯ ﻫﺮ ﻳﻚ،ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻫﻤﺎﻥ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻣﺮﺑﻮﻃﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻫ= ﻢ ﺍﮐﻨﻮﻥ ﺍﺯﻫﻤ&#= 65166;ﻥ ﻧﺴﻠﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺩﺭﺟﻬ&#= 65166;ﻥﻮﺟﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪﺩﺭﻙ ﺁﻥ ﺍﻧﺒﻴﺎ ﺭﺍ ﻣﻴ&= #65176;ﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ، ﻭﻧﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺭﺳﻮﻟﺎﻥ ﺑﺎﻟﺎﺗﺮ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﮐﻪ ﺍﻳﻨ&= #65166;ﻥ ﺗﻮﻟّﺪﺍﺕ ﻧﺴ= 5190; ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑ&= #65268;ﺸﺘﺮﻯ ﺩﺭ ﭘﻴﺶ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ. ﻭ ﻓﺮﻫﻨﮓ ﻋﺎﻣﻴ&#= 65166;ﻧﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﺗﻔﮑّﺮ های ﺣﺪس ذﻫﻨﻰ ﺍﻧ= 5204;ﺎﻧﻬﺎﻯ ﻣﺘﻨﻔّﺬ ﺟﺎﻣﻌﻪ ﺑﻮﺩﻩ&#= 1548;ﮔﺮﭼﻪ ﺁﻟﻮﺩﻩﺭﻭﺍﻥ هستند. ﻭﻟﻰ ﻓﺮﻫﻨﮓ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻫﻤﻴﺸﻪ ﺣﻴﺎﺕﺩﺍﺋﻢ ﺩ&#= 65165;ﺭﺩ. ﺑﺎ ﺍﻳﻨﮑﻪ ﺭﻧﮓ ﻭﺑﻮ ﻭ ﻃﻌﻢ ﻭ ﺟﻤﺎﻝ ﺟﺪﻳﺪﻯ ﺑﺪﺳﺖ ﻣﻴﺪﻫﻨﺪ ﻭﻫﻤﭽﻨﺎﻥ ﻗﺪﻳﻤﻰ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺗﺎ ﺁﺧﺮﻳﻦ ﺯﻣﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧ&#= 65256;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺍﺻل ﺤﺪس ﺍﺧﺘﺮﺍﻋﻰ ﻓﻴﺰﻳک ﺮﺍ ﺍﻳﻦ ﭼﻨﻴﻦ ﻣﻴﮑﺮﺩﻧﺪ،ﺍA= 239;ﻠّﺎ ﺧﺪﻣﺖ ﺑﻤﺮﺩﻡ &= #65227;ﺼﺮ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪ. ﻭ الاّ ﺻﺎﺣﺒﺎ᥽= 3; ﺣﺪس ﻋﻘﻠﻰ ﻫﺮ ﺯﻣﺎﻥ،ﻣﺴﻤﻮA= 249; ﮐﻨﻨﺪﻩ ﺫﻫﻦ ﻫﺰﺍﺭﺍﻥ ﺍﺯ ﺍﻓﺮﺍﺩ ﻗﻮﻡ ﺧ&= #65262;ﺩ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ. = ﮐﻪ ﻧﺪﺍﻧﺴﺘﻪ ﮔﻨ&#= 65166;ﻩ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺍﺧﻠﺎﻗﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﻮﻧﺪ= 5259;ﺎ ﮐﺮﺩﻩﺍﻧﺪ. ﻭ ﺍﮔﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﻨﺪ&#= 1548;ﮔﻨﺎﻩ ﺷﺮﻙ ﺑﺰﺭﮔﺘﺮﻯ ﻧﻤﻮﺩﻩ،ﮐﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮﺗﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﻠّﺎﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺮ ﺩﻳﻦ ﻏﻴﺮ ﺳﻠﻮﮐﻰ،ﺑﻬﺮ ﻧﺎﻡ ﻭ ﺍﺳﻢ ﻭ ﺷﻌﺎﺭ ﻫﺎﻯ ﻓﻠﺴﻔﻰ ﻭ ﺣﮑﻴﻤﺎﻧﻪ ﻫم که ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ= ﭘﻴﺎﻣﺒﺮ،ﺍﮔ= 5198; ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯها ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ،ﺩﺭ ﻗﻌﺮﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺩﺭﮐﺎﺭﻣﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264;. ﺑﺪ ﻧﻴﺴﺖ ﺍﺿﺎﻓﻪ ﮐﻨﻢ ﺍﻣﺎ ﺻﺪﺍﻫﺎﻯ ﺍﺣﺴﺎﺳﻰ ﻭ ﺻﺪﺍﻫﺎﻯ ﺑﭽﻪﻫﺎ ﻭ ﺣﻴﻮﺍﻧﺎﺕ، ﻭﺣﺘﻰ ﻭﺍﮊﻩ ﻫﺎﻯ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﻋﺎﻗﻞ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺍﺯ ﻫﻤﻴﻦ ﻧﻮﻉ ﺣﺪ&= #65203;ﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎ&#= 65247;ﺐ ﻧﺎﻗﺺ ﻭﺑﺎﻃﻞ ﺫﻫﻦ ﺁﻧﻬﺎ ﺑﺎﺷﺪ، ﮐﻪ ﺧﻴﻠﻰ ﺯﻭﺩ ﺍﺯ ﺣﻮﺯﻩ ﺗﮑﺮﺍﺭ ﺟﺎﻣﻌﻪ ﺧﺎﺭﺝ &= #65251;ﻴﮕﺮﺩﻧﺪ. ﻭﻟﻰ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﻨﺪ. ﻭ ﻫﺮﭼﻪ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 5235;ﺮﻫﻨﮓ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﺩﺑﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻋﺮ&#= 65235;ﺎﻧﻰ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻘﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﻳﻦ ﺍﺯ ﻣﺸﺨّﺼﺎﺕ ﻧﻴﮑﻮﻯ ﺯﺑﺎﻥ &= #65235;ﺎﺭﺳﻰ ﺩَﺭﻯ ﺍﺳﺖ. ﺯﺑ&= #65166;ﻥ ﭘﺎﺭﺳﺎﻳﺎﻥ ﺳ&#= 65166;ﻟﻚ ﺍﻟﻬﻰ، ﻭﻧﻪ ﺯﺑﺎﻥ ﻣﺮﺩﻡ ﺍﺳﺘﺎﻥ ﻓﺎﺭس ﮐﻪ ﭼﻮﻥ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺸﻮﺩ&#= 1548;ﮔﻮﺷﻪ ﻫﺎﻯ ﺯﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﺍﺟﺪﺍﺩ ﺍﻭﻟﻴﺎ ﻭ ﺍﻧﺒ&= #65268;ﺎ ﭼﻮﻥ ﮐﻴﻮﻣﺮث ﺁﺩﻡ ﻭ ﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ&#= 1548;ﮐﻪ ﺑﺰﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﻣﻴﮕﻔﺘﻪﺍﻧﺪ= 548;ﮔﺮﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺍﺯﺗﻐﻴﻴﺮﺍﺕ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ، ﮐﻪ ﻧﻮﺷﺘﻦ ﻭ ﺗﻠﻔّﻆ ﻭ ﻣﻔﺎﻫﻴﻢ ﻭﮐﺎﺭﺑﺮﺩﻫﺎ= 5263; ﺍﺩﺑﻰ ﺁﻧﻬﺎ ﺩﮔﺮﮔوﻦ ﺍﺳﺖ. &= #65261; ﺑﻘﻮﻝ ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﻣﺘﺮﺟﻢ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ= 548;ﮐﺘﺎﺏ ﻣﻘﺪّس ﺩﻳﺎﻧA= 174; ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ&#= 1548;ﻳﺎ ﮐﻴﻮﻣﺮث ﻭﻣﺮﺩ ﮐﻴﺎ ﻭ ﺍﺟﺪﺍﺩﻯ إنب®= 0;ا، ﻭﻗﺘﻰ ﮐﻪ ﺁﻧﺮﺍ ﺗﺮﺟﻤﻪ &= #65251;ﻴﮑﺮﺩﻡ،ﺧﻴʋ= 66;ﻝ ﻣﻰ ﻧﻤﻮﺩﻡ،ﻗ= 5198;ﺁﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻧﻢ. = ﭼﻮﻥ ﺩﺭ ﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﻳﮑﺴﺎﻥ ﻫﺴﺘﻨﺪ،ﻭ ﻧﻪ ﺩﺭ ﮐﻠﻤﺎﺕ ﻭ ﺗﺸﺒﻴﻬﺎﺕ ﺩﻳﮕﺮ. ﻭ ﻟﺬﺍ ﻣﺎ ﺩﺭ ﮐﺘﺎﺏ ﻗﺮﺁﻥ،ﺑﺮﺧﻠA= 166;ﻑ ﻣﻌﺮﻭﻑ،ﭼﻨﺪA= 267;ﻦ ﻫﺰﺍﺭ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ.= ﮐﻪ ﭼﻮﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻧﻴﺰ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ، ﺗ= 5212;ﻮﺭ ﻣﻴﮑﻨﻨﺪ ﺍﺯ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳ&#= 65264; ﻣﻨﺘﻘﻞ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻟﻔﺎﻅ &= #65235;ﺎﺭﺳﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻘﺮﻳﺶ،ﻭ ﺣﺘﻰ ﺒﺴﻴﺎﺭﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻓﺮﻫﻨﮕﻬﺎﻯ ﺟﻬﺎﻥ،ﭼﻮﻥ ﻓﺮﻫﻨﮓ ﻳﻮﻧﺎﻥ ﻭ ﻏﻴﺮﻩ ﺭﻓﺘﻪ،= 5261; ﺩﻭﺑﺎﺭﻩ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ&#= 1548;ﻭﮔﺎﻫﻰ ﺑﺎ ﮐﻤﻰ ﺗﻐﻴﻴ&= #65198; ﺩﺭ ﺩﻳﮑﺘﻪ ﻭ ﺻﺪﺍﻯ ﺗﻠﻔّﻆ &#= 65187;ﺮﻭﻑ ﺁﻥ، ﺑﻔﺎﺭﺳﻰ ﻋﺮﻓﺎﻧﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ. ﺍﮔﺮ ﻣﻴﮕﻮﻳﻨﺪ ﺷﺼ&#= 65174; ﺩﺭﺻﺪ ﺯﺑﺎﻥ ﻓ&= #65166;ﺭﺳﻰ ﮐﻠﻤﺎﺗﻰ ﻋﺮﺑ&#= 65264; ﺍﺳﺖ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﮐﻪ ﺷﺼﺖ ﺩﺭﺻﺪ ﺯﺑﺎﻥ ﺍﻣﺮﻭﺯ ﻋﺮﺏ ﻭ ﻗﺮﺁﻥ ﻓﺎﺭﺳﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﻣﺠﺪﺩﺍ ﺁﻧﻬﺎﺭﺍ ﺑﺼﻠﺎح ﺪﻳﺪ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﺍﻳﺮﺍﻧﻰ ﮔﺬﺷﺘﻪ ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺧﻮﺩ ﺑﮑﺎﺭﮔﺮﻓﺘﻪ= 5165;ﻳﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺧﻠﺎﺻﻪ ﻣﻴﺘﻮﺍﻧﻢ ﺑﮕﻮﻳﻢ،ﻭﺍﺿA= 228;ﺎﻥ ﺟﺪﻳﺪ ﺍﺯ ﺑﺎﻟﺎ ﺑﭙﺎﺋﻴﻦ ﺳﻤﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺍﻓﮑﺎﺭﻯ ﻣﻴﺪ&#= 65259;ﻨﺪ. ﮐﻪﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﺍﻟﻬﻰ&#= 1548; ﻧﺎﭼﺎﺭ ﻭﺿﻊ ﻭﺍﮊﻩ ﺟﺪﻳﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﻟﺬ&= #65165; ﻋﺮﻓﺎﻯ ﺃﺩﺑﻰ ﻏﻴﺮﻋﻤﻠﻰ ﻣﻬﻤﺘﺮﻳﻦ ﺍﻟﻔﺎﻅ ﺯﺑﺎﻥ ﻳﻚ ﻗﻮﻡ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻭ ﺭﺍﻳﺞ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ ﺗﺄﻟﻴﻔﺎﺕ ﻭﺍﺷﻌﺎﺭ ﻭﻏﻴﺮﻩ،ﮐﻪ ﻫﻤﻪ ﻣﺮﺩﻡ،ﻧ= 5194;ﺍﻧﺴﺘﻪ ﻭ ﺑﻤﺮﻭﺭ،ﺗﺤ= 5174; ﺗﺄثیر ﺍﻳﻦ ﻭﺍﮊﻩﻫﺎﻯ ﻋﺮﻓﺎنی ﺮﺍﻳA= 182; ﺑﻴﻦ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻭﻣثاﻝ ﻭ ﺍﺷﻌﺎﺭ ﻭﺣﺘﻰ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ،ﻭ ﻳﺎ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺎﻣﻴﺎﻧﻪ، ﻟﺒﺮﻳﺰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﻣﺮﺩﻡ ﻧﺼﻒ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺪﻭﻥ ﻣﺮﺑّﻰ &#= 65191;ﺎﺻﻰ ﺑﻴﺎﻣﻮﺯﻧﺪ. ﻭ&= #65247;ﻰ ﺑﺎ ﻣﺮﺑّﻯﺎﻟﻬﻰ ﻭﭘﻴﺮ ﮐﺎﻣﻞ ﺧ&= #65262;ﺩ،ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﺎﺷﻨﺪ ﻭﺍﺯ ﻣﻌﺮﻓﻰ ﺍﻟﻬﻰ ﭘﻴﺮ ﺷﺪﻩﺑﺎﺷﻨﺪ،A= 255;ﻴﻤﻪ ﺩﻭﻡ ﺍﺩﺭﺍﮐﺎﺕ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺳﻮﺍﺩ ﺧﻮﺍﻧﺪﻥ ﻭ ﻧﻮﺷﺘﻦ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ. ﻭﻟﻰ ﻋﻘﻞ ﻧﻴﺮ&= #65261;ﻣﻨﺪﺗﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻭﺿﻊ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺍﺳﺖ. ﮐﻪ ﻭﺳﺎﺋﻂ ﻭ ﺭﻭﺷﻬﺎﻯ ﺭﻓﺎﻫﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻄﺮﺡ ﻭﻭﺿﻊ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺗﺎ ﺯﻣﺎﻥ ﻣﺼﺮﻑ ﺁﻥ ﻋﻠﻮﻡ ﻭﻭﺳﺎﺋﻞ ﺩﻭﺍﻡ ﺩﺍﺭﻧﺪ. = ﻭ ﺑﺎﮐﺘﺸﺎﻓﺎﺕ ﻭ ﺍﺧﺘﺮﺍﻋﺎﺕ ﺟﺪﻳﺪ ﺗﺮﮐﻨﻨﺪ ﮔﺬﺍ&#= 65197;ﺩﻩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﺎ ﭘﻴﺪﺍﻳﺶ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭ ﺍﻳﻨﺘﺮﻧﺖ ﺑﺴﻴﺎﺭ ﻭﺍﮊﮔ&#= 65166;ﻥ ﻋﻠﻤﻰ ﻣﻄﺮﺡ ﺷﺪﻩ،ﻭ ﺷﺪﻳﺪﺍ ﺭﺍﻳﺞ &= #64404;ﺮﺩﻳﺪﻩ. ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ،ﮐﻪ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﺑﮑﺪﺍﻡ ﻳﻚ ﺍﺯ ﻣﻠّﺘﻬﺎ ﻣﺮﺑﻮﻁ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺯﻳﺮﺍ ﻋﻠﻤﺎﻯ ﻣﮑﻤّﻞ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺍﺯ ﻣﻠﻞ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨ&#= 65194;. ﻣﻌﻤﻮﻟﺎ ﺍﻃﻔ&#= 65166;ﻝ ﻭ ﺑﭽﻪ ﻫﺎ،ﻭﮔ&#= 65166;ﻫﻰ ﺻﺪﺍﻯ ﺣﻴﻮﺍﻧ&#= 65166;ﺕ ﻭﺿﻊ ﮐﻨﻨﺪﻩ ﻭﺍﮊﻩ ﻫﺴﺘﻨﺪ. = ﻣﺎﻧﻨﺪ ﻣﺎﻣﺎ ﻭ ﻣِﻤِﻪ ﺍﻃﻔﺎA= 245;. ﺍﻟﻔﺎﻅ ﺁﻧﻬﺎ&#= 1548; ﻭ ﺑﺎﺯﻯ ﻫﺎ ﺩﺭ ﺟﻮﺍﻧﺎﻥ. ﻭ ﺑﺮﺧﻰ ﻭﺍﮊﮔﺎ&#= 65253;،ﮐﻪ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺁﻧ&#= 65198;ﺍ ﻣﻰ ﻓﻬﻤﻨﺪ،ﻭ= 5227;ﮑس ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭﻫﻤ&= #65268;ﻦ ﻭﺍﮊﮔﺎﻥ ﭘﺬﻳﺮﻓﺘﻪ ﺍﻧﺴﺎﻧﻰ ﺷﺪﻩﺍﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﭘﻴﺶ ﭘﻴﺶ ﮔﺮﺑﻪ،ﻳﺎ ﻫﻴﻦ ﮔﻔﺘﻦ ﺑﺎﺳﺐ و خَر. <o:p></o:p>= </span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺤ&= #1579; ﭘﺪﻳﺪﺍﺭ ﺷﻨﺎﺳﺎﻥ ﺩﺭ ﺑﺎﺭﻩ ﺷﻬﻮﺩ ﺫﺍﺗﻰ ﻭ ﺣﺪس ﺷﺨﺼﻰ، ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﮐﻪ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺘﻨﺘﺎﺟﺎﺕ ﻧﺸﺨﻮﺍﺭ ﺷﺪﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮﺍﻟﻬﻰ، ﺣﺘﻰ ﻓﻴﻠﺴﻮﻑ ﻧﻤﺎ ﺩﺭﻣﺤﺪﻭ&#= 65193;ﻩ ﺑﺤث ﻭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺩﻗﻴﻖ ﻣﻌﺎﻧﻰ ﺍﻟﻔﺎﻅ ﺍﺳﺖ. ﮐ= ﻪ ﺭﺍﻳﺞ ﻭﻣﺘﻨﻮﻉ،ﻭ ﭼﻪ ﻗﺪﻳﻤﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻠﻞ= . ﺩﺭ ﺭﻳﺸﻪ ﻳﺎﺑﻰ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻫﻤﻪﺯﺑﺎﻧﻬﺎ= 548; ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺫﻫﻦ ﻭﻗّﺎﺩ ﻭ&#= 65169;ﻴﺪﺍﺭ ﻭ ﭘﺎﮐﺮﻭﺍﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻞ ﮐﻨﺪ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5255;ﻨﺪ ﺭﺍﺑﻄﻪ ﻣﻔﺎﻫﻴﻢ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﺭﺍ ﺩﺭ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﺟﺪﻳﺪ ﺑﻬﺘﺮﻯ ﺩﺭﺁﻭﺭﻧﺪ. ﻭ ﺑﺎ ﺗﻤﺮﻳﻦ ﺩﺍ&= #65197;ﺍﻯ ﺗﺼﻮﺭﺍﺕ ﻟﻐﻮ&#= 65263;، ﺯﺑﺎﻥ ﺷﻨﺎﺳﺎﻥ،ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺗﺎﺣﺪﻭﺩﻯ،ﺭA= 165;ﺑﻄﻪ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ&#= 1548;ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣﻞ ﻓﺮﻫﻨﮓ ﻗﻮﻣﻰ ﻭ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭ ﻳﺎ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﻭ ﻣﻌﻠﻤﻴﻦ ﺭﻭﺍ&#= 65253; ﺷﻨﺎس ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣ&#= 65208;ﮑﻠﺎﺕ ﮔﺬﺷﺘﻪ ﻭﺣﺎﻝ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﮐ= ﻪ ﻋﻠّﺖ ﻫﺮ ﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻓﮑﺮ ﺑﻴﻤﺎﺭﺭﺍ ﺭﻭﺷﻦ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﻫﻤﻪ ﺷﺮﺍﻳﻂ، ﻧمی ﺘﻮﺍﻥ ﻫﻤﻪ ﺷﺮﺍﻳﻂ ﻟ&= #65166;ﺯﻡ ﺭﺍ ﮔﻔﺖ،ﻳﺎ ﻓﻬﻤﻴﺪ ﻭ ﺷﻨﻴﺪ ﻭ ﺩﺍﻧﺴﺖ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ،ﻫA= 198;ﮐس ﮐﻪ ﺑﺤثی ﺭﺍ ﺍﺯ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻨﻮﻧﺪ،ﺩA= 197; ﻭﺍﻗﻊ ﺧﻮﺩﺵ ﺭ&= #65165; ﻣﻰ ﻓﻬﻤﺪ،ﻭﻧ= 5258; ﺩﻳﮕﺮﻯ ﺭﺍ،ﺯ= 5267;ﺮﺍ ﻋﻘﺪﻩ ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ &= #65251;ﺎﻧﻊ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻨﻈﻮﺭ ﮔﻮﻳﻨﺪﻩ ﻓﻬﻤﻴﺪﻩ ﺷﻮﺩ. = ﻭ ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧ&#= 65194;،ﺍﮔﺮ ﺳﺨﻦ ﺍﺯ ﺟﻨس ﻧ&= #65240;ﺮﻩ ﮔﺮﺍﻥ ﺑﻬﺎ ﺑﺎﺷﺪ،ﭘس ﺳﮑﻮﺕ ﺍﺯ ﻃﻠﺎ ﻭ ﮔﺮﺍﻥ ﺑﻬﺎ ﺗﺮ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮ&= #65165;ﻗﺒﻪ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﺗﺄﻣّﻞ ﺩﺭ ﺧﻮﺩ،ﭘس ﺍﺯ ﺗ= 5192;ﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﻣﻴ= 5176;ﻮﺍﻧﺪ ﭼﻨﺎﻥ ﻗﺪﺭﺕ ﻓﻬﻤﻰ ﺑﻴﺎﺑﺪ&#= 1548;ﮐﻪﮐﻠﺎﻡ ﺧﺪﺍ ﺭﺍ ﺻﻮﺭﺕ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﻬﺘﺮ ﻣﻰ ﻓﻬﻤﺪ. ﺑﺎﺯ ﺍﻳ= ﻦ ﺑﺤثهاﻯ ﻣﻌﺮﻓﺘﻰ ﺩﺭ ﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ،ﺑﺎﻳA= 194; ﺍﺩﺍﻣﻪ ﺑﻴﺎﺑﺪ. ﻭ ﻫﺮﮐس ﺑﺎ ﻇﺮﻓﻴّﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﭘﻴﮕﻴﺮﻯ ﻧﻤﺎﻳﺪ. ﺑﺨﺼﻮ&= #65209; ﺍﮔﺮ ﺑﻘﺼﺪ ﺗﻮ&= #65203;ﻌﻪ ﺍﻓﻘﻰ ﺑﻨﺎﻡ ﺗﮑﺎﻣﻞ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﻘﺼﺪ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺭﻭﺡ ﺑﺮ&= #65165;ﻯ ﺁﻳﻨﺪﻩ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM144><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M144 </span></a><span style=3D'mso-bookmark= :M144'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M144'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><b><span lang=3DAR-SA>اص= 75;لت عقل و اصالت ن&#= 1575; معقول واصال= 78; عقل الهی</span></b><span lang=3DA= R-SA> </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﻭ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻭ ﺍﺻﺎﻟﺖ ﻧﺎ ﻣﻌﻘﻮﻝ،ﺩﻭ ﺗﻤﺎﻳﻞ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺩﻭ ﻣﮑﺘﺐﺩﺭ ﻳﻚ ﺗﻘﻴّﻪﻭﺍﺣﺘA= 268;ﺎﻁ، ﻣﻴﺨﻮﺍﻫﻨﺪ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻗﺒﻮل ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺎ ﺩﻭ ﮔﺎﻧﮕﻰ ﺑﮑﺎﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑ&= #65194;ﻫﻨﺪ ﺯﻳﺮﺍ ﻫﺮ ﺩﻭ ﻣﮑﺘﺐ، ﺑﻨﻈﺮﺷﺎﻥ ﺣﻘﻴﻘﺖﺭﺍ ﻧﺪﺍﻧﺴﺘﻨﺪ،A= 261; ﺭﺍﻩ ﻣﺸﺘﺮﻙ ﻳﺎ ﻣﮑﺘﺐ ﺳﻮﻣﻰ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ. ﺩﺭ ﻣﮑﺘﺐ ﻋﻘﻞ،ﺑ= 5194;ﻭﻥ ﻫﺮ ﺗﺠﺮﺑﻪﺍﻯ ﻓﮑﺮﻯ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ،ﻭﺁA= 255;ﺮﺍ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻋﻘل ﻨﺸﺨﻮﺍﺭﻯ ﻣﻴﻨﺎﻣﻴﻢ. ﻋﻘ&= #65246; ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻞ،ﻫﺮ ﺳﻪ ﻧﺎﻡ ﻋﻘﻞ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺎﻳﺪ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻗﺒﻠﻰ، ﻭ ﺗﻠﺎﺷﻬﺎﻯ ﺑﻌﺪﻯ ﺁﻧﺎﻥ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﺮﺩ. ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺗﻔﮑّﺮﺍﺗﻰ ﺩﺍﺭﺩ،ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ. ﻭ ﺑﺪﻭﻥ ﺳﺎﺑﻘﻪ ﺍﻣﮑﺎﻥ ﺩﺍﺷﺘ&#= 65254; ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﺧﻮﺩ ﻋﻘﻞ ﭼﻴﺰﻯ و عضوی ﻣﻮﺟﻮﺩ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻥ اﻧﺴﺎﻥ، ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻗﺒﻠﻰ،ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻧﺴﺒﺘﺎ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺍﻧﺪ، ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﻋﻘﻠﻰ ﮐﻪﺩﺍﺭ&#= 65255;ﺪ ﭘﻴﺪﺍ ﺷﺪﻩﺍﻧﺪ. ﻭ ﺍﻟّﺎ ﻫﻤﭽﻨﺎﻥ ﺩﺭﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ ﻣﻴﻤﻮﻧﻰ ﻭ ﻳﺎ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻭﺣﻴﻮﺍﻧﻰ ﻣﻘﺪﻣﺎتی ﻨﻮA= 225; ﺑﺸﺮﻯ ﻣﻴﻤﺎﻧ&#= 65194;ﻧﺪ. ﻭﺗﻨﻬﺎ ﻋﻴﺐ ﮐﺎﺭ ﺁﻧﺎﻥ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﮐﺮﺍﻣﺎﺗی ﺒﺎﻟﻔﻌﻞ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑ&#= 65166;ﻳﺪ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺑﻬﺘﺮ،ﺧﻮﺩ ﻧﻴﺰﻫﻤﺎﻥﺘﺤ= 5240;ق کرﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل ﺮﺍ ﺑﮑﻨﻨﺪ، ﺗﺎ ﺑﺎﺯ ﺗﻮﻟﺪﺍﺕ ﻧﻮعﺒﺸﺮﻯ ﺒﻬﺘﺮﻳﻌﻨﻰ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﭼﻪ ﺑﻬﺘﺮ ﺍﮔﺮ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﺳﻠﻮ&#= 64400;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ،ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﺭﺍﺩﻯ ﭘﻴﺸﻴﻦ،ﺑﺨﺼA= 262;ﺹ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰﻣﺴﻴﺢ ﻭ ﻣﺤﻤﺪ ﭘﻴﺪﺍ = ﮐﻨﻨﺪ. ﭘس ﺁﻧﭽﻪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺗﺮﺷّﺢ ﻣﻴﮑﻨﺪ،ﺑﺎﺯ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﻨﺘﻬ&= #65166; ﺍﺯ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. = ﺍﻣﺎ ﺍﻧﺴﺎﻥ عاﻟﻢ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺎﺩﻯ،ﮐﻪ ﺧﻮﺩ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺮﺍ ﺩﺍﺭﺩ،ﺍﺯﮐﺴA= 166;ﻧﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺩ&= #65197; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ،ﺩﺭ ﺭﺍﻩ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻮﻳﺶ ﺑﮑﺎﺭ ﻣ&= #65268;ﮕﻴﺮﻧﺪ. ﻭ ﻧﻪ ﺩﺭ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺎﺯ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎ. ﺯﻳﺮﺍ ﺍﻳﻦ ﺗﺼﻮﺭ ﻏﻠﻂ ﺭﺍ ﺩﺍﺭﻧﺪﮐﻪﺍﻧ= 5204;ﺎﻥ ﻳﻚ ﺑﺎﺭ ﺑﺪﻧﻴﺎ ﺁﻣﺪﻩ&#= 1548;ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺁﻳﻨﺪﻩﺍﻯ ﻧﺪﺍﺭﺩ. ﮔﻮﺋﻰ ﻳﻚ ﺃﻣﺮ ﺍﺗﻔﺎﻗﻰ ﺩﺳﺖ ﺩﺍﺩﻩ،ﮐﻪ ﮐﺴ= 740; اﻧﺴﺎﻥﺒﺸﺮﻯ ﺷﻮﺩ. ﻭ ﺑﻘﻴّﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ. ﮔﻮﺋ&= #65264; ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﺍﻩ ﻧﻴﺴﺖ ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﮐﻪ ﺗﺎ ﭼﻨﺪ ﻗﺮﻥﭙﻴﺶ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺁﻧﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﭘس ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65262;ﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻫﻢ ﻫﺴﺖ. ﺍﻳﻨﺎﻥ ﻣﺤﻘﻘﺎﻥ ﻋﻠﻤﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻋﻘﻞ ﺁﻧﻬﺎ ﺑﺪﺭﺳﺘﻰ،ﺭﺍA= 257; ﺟﺪﻳﺪﻯﺒﺮﺍﻯ ﺗﻔﮑّﺮ ﻭ ﺑﻬﺒﻮﺩ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺗﻤﺎﻡ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﮔﺬﺷﺘﻪ &= #65259;ﺎﻯ ﺧﻮﺩ ﺭﺍ، ﻳﮑﺠﺎ ﻭ ﻳﻚ ﺑﺎﺭﻩ ﻣﻴﺨﻮﺍﻫﺪ ﺻﺮﻑ ﻟﺬﺕ ﻭ ﺭﺍﺣﺘﻰ ﮐﻨﻮﻧ&#= 65264; ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65191;ﻮﺩ ﮐﻨﺪ. ﺍﻣﺎ ﺍﻧﺴ= ﺎﻥ هاﻯ ﮐﺎﻣﻞ ﮐﺴﺎﻧی هستند= ،ﮐﻪ ﻫﻢ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ، ﻭ= 5259;ﻢ ﺁﺯﺍﺩﻯ ﻧﻮﻉ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ،ﻭﻧﻤA= 264; ﺧﻮﺍﻫﺪ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ ﮔﺬﺷﺘﻪ ﺭﺍ ﺧﻮ = ﺻﺮﻑ ﻟﺬﺕ ﺯﻭﺩ ﮔﺬﺭ&= #1548;ﻭ ﺣﺘﻰ ﻟﺬﺗﻰ ﮐﻪ ﺣﺘﻤﺎ ﺩﺭﺩ ﻭ ﺭ= ﻧﺞ ﺑﻌﺪ ﺍﺯ ﻟﺬﺕ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ بنمایند. ﭘس ﮐﺮﺍﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻠﻮک اﻟﻬﻰ،ʌ= 61; ﻧﻪ ﺩﺭ ﺳﻠﻮﻙ ﻋﻠﻤﻰ ﻭ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ ﺒﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﺑ&= #65188;ﺪّ ﺃﮐثر ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺩﺭ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﺑﺮﺳﺎﻧﻨﺪ. ﺗﺎ ﺩﺭﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 5207;ﺎﻳﺴﺘﮕﻰ ﺁﻧﺮﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺑﺨﺼﻮﺹ&= #65165;ﮔﺮ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑ&= #65228;ﺪﻯ، ﺑﺨﺼﻮﺹ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻧﺎ ﻣﺤﺪﻭﺩ ﻭ ﺗﺎ ﺃﺑﺪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ،ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ،ﻭ ﺣﺘﻰ ﻣﻴﻠﻴﺎﺭ&#= 65193;ﻫﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨ&= #65262;ﻧﻰ ﺭﺍﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺍﮔﺮ ﻟﺬﺕ ﻧﻴﺰ ﻣﻄﻠﻮﺏ ﺑﺎﺷﺪ&#= 1548; ﻟﺬﺕ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﻋﺎﻗﻠﺎﻧﻪ ﺗﺮ ﺍﺳﺖ. ﻳﺎﻫﻤﺎﻥ ﺑﻬﺸﺘﻬﺎﻯ اﻟﻬﻰ ﺑﻬﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥﻄﻮﺭ ﮐﻪ ﻟﺬﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺴﻴﺎﺭ ﻣﻨﻄﻘ&#= 65264; ﺗﺮ ﻭ ﺩﺍﺋﻤﻰ ﺗﺮ ﻭ ﺷﻴﺮﻳﻦ ﺗﺮ ﺍﺯ ﻟﺬﺗﻰ ﺍ= ﺳﺖ،ﮐﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻭ ﻳﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّ= 5258; ﻣﻴﺒﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺍﻣثال ﻮﺣﮑﻤﺘﻬﺎی فراوان ﺭﺍ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺯ متفکّرﻳﻦ ﺍﻧﺴﺎﻧﻰ ﮔﺬﺷﺘﻪ ﺷﻨﻴﺪﻩﺍﻳﻢ. ﭼ&= #65262;ﻥ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﻣﺘﻔﮑّﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻋﻘﻞ ﻧﺴﺒﻰ ﺧﻮﺩ،ﻭ ﺍﺯ ﺑﺮﺭﺳﻰ ﺗﺠﺮﺑﻰ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﺧﻮیش ﺩﺭ ﺯﻧﺪﮔﻰ نیز ﻧﺘﺎﻳﺠﻰ ﮔﺮﻓﺘﻪﺍیم ،ʄ= 00;ﻪ ﺗﻨﻬﺎ ﺩﺭ ﭼﻨﺪ ﮐﻠﻤﻪ ﻭ ﺣﮑﻤﺘﻰ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺗﻤﺎم ﺁﻥ ﺣﮑﻤﺘﻬﺎ ﺭﺍ، ﻧﻤﻴﺘﻮﺍﻥ ﺩﺭﺑﺴﺖ ﺩﻭﺳﺖ ﺩﺍﺷﺖ ﻭﭘﺬﻳﺮﻓﺖ. ﺯﻳ&= #65198;ﺍ ﻫﻤﭽﻨﺎﻥ ﻧﻴﺎﺯ ﺑﺘﺠﺮﺑﻪ ﻣﺠﺪﺩ ﺩﺭﻫﺮ ﺷ&= #65192;ﺺ ﺧﺎﺹ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﺎﺭﻯ ﮐﻪ ﻣﺘﻔﮑّﺮﻳﻦ ﺗﺠﺮﺑﻰ ﻭﻋﻠﻤﻰ،ﺩﺭ ﺣﻖّ ﮔﻔﺘﻪ ﻫﺎﻯ ﻣﺘﻔﮑّﺮﻳﻦ ﻋﻘﻠﻰ ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻳﺎ ﮐﻢ ﺗﺠﺮﺑﻰ ﮔﺬﺷﺘﻪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ،ﺻﺎﺣﺒA= 166;ﻥ ﻋﻘﻞ ﺳﻮﻡ،</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻫﺮ ﺩﻭ ﺍﺣﮑﺎﻡ ﻋﻘﻠﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻴّﻮﻥ ﻭ ﺗﺠﺮﺑﻴّﻮﻥ نیز ﺍﺳﺘﻔﺎﺩʌ= 57; ﻣﻴﮑﻨﺪ، ﻭلی بدان ها ﺍﮐﺘﻔ= ;ﺎ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ. &= #64400;ﻪ ﺑﺎﺯ ﺧﻮﺩﺷﺎﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺭﺍ،ﺑﺼﻮA= 197;ﺕ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻣﻴﺮﻭﻧﺪ. ﮔﻮﺋ&= #65264; ﺭﻭﺡ ﺍﻧﺴﺎﻥ،= 4400;ﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ ﺁﻣﺪﻩ،ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍ&= #65251;ﮑﺎﻥ ﺗﻔﮑّﺮ ﻭ ﺗﻌﻘّﻞ، ﺑﺎﺯ ﺍﺯ ﻫﺮ ﺳﻪ ﺳﻄﺢ ﻣﺬﮐﻮﺭ ﺑﺎﻳﺪ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﻭ ﻫﺮﮐس ﺑﺎﻟﺎ ﻧﺮﻭﺩ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﺠﺪﻳﺪ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺣﻘﻴﺮ ﻣﻴﺸﻮﺩ. ﺗﺎ ﻋﺎﻗﺒﺖ ﺯﻣﺎﻧﻰ ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻧّﻰ،ﻭ ﺳﻄﻮﺡ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺗﺮﺑﺎﻟ&#= 65166; ﺑﺮﻭﺩ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ،ﭼ= 5258; ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﻭ ﺗﻤﺪﻧّﻰ ﺭﺍ ﻃﻰ ﮐﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻗﺮﻥ 18 </span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﺍﺭﻭﭘﺎ،ﺑﻴﺎA= 255;ﺎﺕ ﺣﮑﻴﻤﺎﻧﻪ ﻭ ﮐﻠﻤﺎﺕ ﻗﺼﺎﺭ ﺑﻴﺸﺘﺮ ﺷﺪ،ﻳ= 5166; ﻣﺤﺴﻮس ﺗﺮ ﮔﺮﺩﻳﺪ ﮐﻪ ﻓﺮﻫﻨﮓ ﻭ ﺧﻂ ﻭﭼﺎﭖ ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﺷﺪ. ﺯﻳ= ﺮﺍ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﻰ ﻳﻚ ﻗ&= #65198;ﻥ ﺯﻣﺎﻥ،ﺑﺴﻴﺎA= 197;ﻯﺘﻔﺎﻭﺕ دﺭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻰ ﺍﻳﺠ&#= 65166;ﺩ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﻗﺒﻞ ﺍﺯ ﺍﺭﻭﭘﺎ،ﺯﻣﺎA= 255;ﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺩﺭ ﺷﺮﻕ،ﺩﺭ ﭼﻴﻦ ﻭ ﻫﻨﺪﻭﺳﺘﺎﻥ&#= 1548;ﻭ ﺳﭙس ﺩﺭ ﺑﺎﺑﻞ ﻭ ﺍﻳﻠﺎﻡ ﻭ ﻣﺼﺮ،ﻋﺎﻗﺒﺖ ﺩﺭ ﻳﻮﻧﺎﻥ ﻭﺑﺎﺭﻭﭘﺎﻯ ﺭﻧﺴﺎﻧس ﺭﺳﻴﺪ. ﻭ ﺑﺸﺮ ﺑﺎ ﻋﺼﺮ ﺭﻧﺴﺎﻧس ﺍﺭﻭﭘﺎ، ﻭﺍﺭﺩ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺗﮑﻨﻴﮑﻰ ﺷﺪ. ﮐ= ﻪ ﻗﺒﻠﺎ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭﻟﻮ &= #65235;ﻴﺰﻳﮑﻰ،ﻫﻨʌ= 62;ﺯ ﺗﮑﻨﻴﮑﻰ ﻭﺻﻨ&#= 65228;ﺘﻰ ﻧﺒﻮﺩ. ﻭ ﺍﻳﻨﻚ ﺍﻧﺴﺎﻥ ﺑﺄﻭﺝ ﻣﺮﺣﻠﻪ ﺗﮑﻨﻴﮑﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ،ﮐﻪ ﺑﻔﻀﺎ ﻧﻴﺰ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﻣﺘﻔﮑّﺮ ﺗﮑﻨﻴﮑﻰ ﻭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ. = ﻋﻤﻖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻟ&= #65196;ﺕ ﻭ ﺍﺩﺭﺍﻙ ﺍﻓﻘﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﮐﺮﺩﻩ. ﭼﻮﻥ ﺑﻤﻴﺮﺩ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548;ﻧﺘﻮﺍﻧﺴﺘﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﺭﺍ ﺗﺤﻘّﻖ ﺑﺪﻫﺪ= 548; ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﺘﻮﻟﺪ ﮔ&= #65198;ﺩﺩ. ﮔﺮﭼﻪ ﻧﺘﻴﺠﻪ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﭼﻮﻥ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﺩﻭﺍﺭ ﻗﺒﻠﻰ ﺑﺠﺎﻯ ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﮔﻮﻧﻪ ﺳﻮﻡ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ،ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬی اﻣﺮﻭﺯﻳﻦ ﺧﻮﺩﺭﺍ، ﺑﺎ ﺗﻤﺎﻡ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ&= #1548; ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮ&= #65165;ﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﻨﻨﺪ ﮐﻪ ﻫﻤﻴﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺗﺤ= 5240;ﻖ ﻳﺎﻓﺘﻪ، ﮐﺮﺍ= 5251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ اﻳﻨﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺑﺎ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻭ ﺍﻧﺴ&= #65166;ﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ، ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻓ&= #65248;ﺴﻔﻰ ﻭﻋﻠﻤﻰ، ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﻧﻈﺮ ﺃﺑﺪﻳّﺖ ﺭﻭﺡ ﻓﺮﺩﻯ،ﻭ ﺣﺘﻰ ﺟﻤﻊ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻮﻓﻖ ﻧﻤﻴﺒﻴﻨﻴﻢ ﻣﮕﺮ ﺩﺭ ﺍﺻﺎﻟﺖ ﻓﻠﺴﻔ&#= 65258; ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ،ﮐﻪ ﻫﺪﻑ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﺑﻴﺎﻥ ﺃﻫﻤﻴّﺖ ﺣﻴﺎ= 5175;ﻰ ﺁﻥ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ،ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻧﺎﻡ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻣﻴﺪﻫﻨﺪ،ﻭﻟA= 264; ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﺑﻬﺘﺮﻯ ﻫﻢ ﻫﺴﺖ. ﻭﭘﻴﺮﻭﺍ&= #65253; ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺧﺎﻡ ﻭ ﺁﻟﻮﺩﻩ ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ&= #1548;ﻭ ﻧﻴﺰ ﻋﻠﻮﻡ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍ ﻋﻨﻮﺍﻥ ﻧﺎﻣﻌﻘﻮﻝ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻣﻌﻘﻮﻝ ﻫﺴﺖ،= 5261;ﻟﻰ ﺳﻄﺢ ﻋﻘﻞ ﺁﻥ ﺑﺪﺍﺋﻰ ﺗﺮ ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻭ ﺑﺨﺼﻮﺹ ﻏﻴﺮﺍ&#= 65247;ﻬﻰ ﺍﺳﺖ ﮐﻪ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺁﻳ&#= 65256;ﺪﻩ، ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ = ﻧﻴﺴﺖ. ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺨﻠﻮﻗﺎﺕ ﻭ ﺑ&= #65192;ﺼﻮﺹ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺗ= 5166;ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﺭﺷﺪ ﻭﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 1548; ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﻣﺘﻌﺎﻟﻰ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174;ﺟﻤﺎﺩﻯ ﻗﺒﻞ ﺃثیرﻯ ﻭﺃثیرﻯ،ﺑﺎﻧ= ;ﻮﺍﻉ ﺟﻤﺎﺩﻯ ﺃﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺍﺳﺖ، ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺯ ﺃﺯﻝ&= #1548;ﮐﻪ ﺍﺯﻣﻨﺸﺄ ﺍﻟﻬﻰ ﺭﻭح اﻟﺄﺭﻭﺍﺡ ﺧﺪﺍﻭﻧﺪ ﺟﺪﺍ &= #65207;ﺪﻩ ﺑﻮﺩﻩ، ﺩﺭ ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻗﺮﺍﺭﮔﺮﻓﺖ. ﺗ&= #65166; ﻣﺘﻮﺍﻟﻴﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ﻓﺮﺩﻯ،ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ،ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎ ﮐﺴﺐ ﺗﺮﺑﻴﺘﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ،ﺑﺮﺍﻯ جسم ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺭﺍ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ،= 5165;ﺯ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺍﻧﻮ&= #65165;ﻉ ﺣﻴﻮﺍﻧﻰ،ﻃﻰ = 5251;ﻴﻠﻴﻮﻧﻬﺎ ﻭﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ. ﺧﻮﺩ ﺑﭽﻨﺪﻳﻦ ﻭﭼﻨﺪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﺎﻧﺪﻩ، ﺗﺎ ﺑﻌﺪﺍ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎ&= #65247;ﺎ ﺑﺮﻭﺩ. ﭘس ﺍﺻﺎﻟﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﺯ ﻧﻈﺮ ﻣﺎ،ﺑ&#= 65212;ﻮﺭﺕ ﺍﺻﺎﻟﺖ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻤﺪﻧﻰ ﻭﺻﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﺗﺮ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭﮐﺴﺎ&= #65255;ﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻧﺎﻣﻌﻘﻮﻝ ﻫﺎﻯ ﻗﺪﻣﺎ،ﮐ= 5258; ﻣﺎﺩﻯ ﻭ ﻏﻴﺮﺗ&= #65184;ﺮﺑﻰ ﻭ ﺑﻨﺴﺒﺖ ﮐﻤﻰ ﺍﺯ ﺩﺭﺳتی هستند. ﻭﻳﺎ ﻧﺴﺒﺘﻬﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ = ﺍﺯﻣﺮﺣﻠﻪ ﺳﻮﻡ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ،ﺩﺭ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺍﻟﻬﻰ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺗﮑﺎ= 5251;ﻞ ﺍﺭﺍﺩﻯ ﺳﻠﻮﮐﻰ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺣﺘ= ﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ&#= 1548;ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﻧﺪ. ﺩﺭ ﺑﺎﺭﻩ ﺍﺻﺎﻟﺖ ﺗﮑﺎﻣﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ،A= 261; ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﺃﻧﺪﻳﺸ&#= 65258; ﮐﻨﺪ. ﻟﺎﺟﺮﻡ ﭘس ﺍﺯ ﭘﺎﻳﺎﻥ ﻓﺮﺻﺖ ﻋﻤﺮﻓﻌ&#= 65248;ﻰ،ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻯ ﺣﻘﻴﺮ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ،= 5267;ﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﻓﺴﺦ ﮔﻴ= ﺎﻫﻰ،ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺮﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﻧﻴﺰ، ﺳﻘﻮﻁ ﻣ&#= 65240;ﺎﻡ ﺭﻭﺣﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﺗﺎ&= #65193;ﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ،ﺑﻨﻮA= 225; ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ، ﺑﻬﻴﻦ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﻭﮐﺴﺐ ﻋﻘﻞ ﺍﻟﻬﻰ،ﻭ ﺍﺭﺗﺒﺎﻁ ﻳﺎﻓﺘﻦ ﺑﻤﺮﺍﺗﺐ ﻣﺪﺑ&#= 1617;ﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭﺑ= 5198;ﺏّ ﺍﻟﻨﻮﻉ ﻭرَب¡= 7; ﺍﻟﻔﺼﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ،ﺑﻤA= 256;ﺸﺄﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻣﻌﺮﻓﺘﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ،ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﻫﻤﮕی ﺒﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺯﮔﺸﺖ ﺣﺘﻤﻰ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﭘ&= #1587; ﺯ ﮐﻤﺎﻝ ﻭﺷﺎﻳﺴﺘﮕﻰ ﻣﻠﺎﻗﺎﺕ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ. ﺍﮔﺮ ﮐﻪ= ﺩﺭﺃﺑﺪﻳّﺖ ﺍﺯ ﺑﻴﻨﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﺍﺭﺑﺎﺏ ﻧﻮﻉ،= 5261; ﺍﻟﮕﻮﻫﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻧﻮﻋ&= #65264; ﺁﻳﻨﺪﻩ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ،ﻃA= 198;ﻓﺪﺍﺭﺍﻥ ﺍﺻﺎﻟﺖ ﻧﺎ ﻣﻌﻘﻮﻝ ﺑﺪﺍﺋﻰ ﻭ ﻗﺒﻞ ﺗﺠﺮﺑﻰ ﻭﻗﺒل اﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﺭ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ&#= 1548;ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ ﺩﺳﺖ ﺩﺍﺩﻩ،ﭼﻨﻴﻦ = 5169;ﻨﻈﺮ ﻣﻴﺮﺳﺪ،ﮐﻪ ﺍﻳﻦ ﺣﮑﻤﺘﻬﺎﻯ ﺍﺯ ﻧﻮﻉ ﻧﺎﻣﻌﻘﻮﻝ ﻭﺑﺪﺍﺋﻰ، ﻧﺸﺨﻮﺍﺭﻯ ﻭ ﻓﻌّﺎﻟﻴّﺖ ﻃﺒﻴﻌﻰ ﻣﺎﺩﻩ ﻣﻐﺰ،ﻭﺑﺎﺍﺳA= 176;ﻔﺎﺩﻩ ﺍﺯ ﻣﻨﻄﻖ ﻗﻮﻯ ﺷﻨﺎﺳﺎﻧﻨﺪﻩ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻫﻨﻮﺯ ﻣﻨﺸﺄ ﺍﻳﻦ ﻧﺎﻣﻌﻘﻮﻟﺎﺕ ﺑﺪﺍﺋﻰ، ﺍﺭﺗ= 5170;ﺎﻁ ﺑﺎ ﻣﻨﺎﺑﻊ ﻓﻮﻕ ﻃﺒﻴﻌﻰ ﻳﺎ ﺍﻟﻬﻰ،ﻭﺑ= 5166; ﻣﻌﺠﺰﺍﺕ ﻭﻣﻤﮑﻨﺎﺕ ﻣﺨﻔﻰ،ﺩﺭ ﺑﻴﻦ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺟﻬﺎﻥ ﻭ ﻣﺎﺩﻳّﺎﺕ ﺁﻥ= 548; ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩ ﺟﺎﻫﻞ ﻭ ﺑﺪﻭﻥ ﻣﻌﻠﻢ ﺑﺮﺗﺮﻣﺎﻧﺪﻩ= 5165;ﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻫﻨﻮﺯ ﺑﻤﺮﺣﻠﻪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﺷﺨﺼﻰ ﺧﻮﺩ ﻫﻢ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﮐ&= #65258; ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﻗﺮﻥ ﮔﺬﺷﺘﻪ،ﮐﻪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263; ﻭ ﺗّﮑﻨﺘﻴﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﺻﻮﺭ&= #65173; ﮔﺮﻓﺖ،ﺗﺎ ﺷﺎﻳﺪ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺪﺍﺋﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﻮﺗﻪ ﺁﺯﻣﺎﻳ&#= 65206; ﻋﻠﻤﻰ ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ. ﻭﮔﺮﭼ&= #65258; ﺑﺎﻳﺪ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ &= #65169;ﺘﺠﺮﺑﻪ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﮐ&= #65258;ﺍﻧﺴﺎﻥ ﺷﺎﻳﺪ ﻳﮑﻰ ﺩﻭ ﺩﺭﺻﺪ ﺑﻴﺸﺘﺮ ﻧﻤﻴﺘﻮﺍﻧﺪ، ﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﻫﻤﻴﻦ ﻣﻐﺰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﺴﺒﺘﺎ ﺿﻌﻴﻒ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65194;. ﺯﻳﺮﺍ ﻣﻐﺰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺧ= 5268;ﻠﻰ ﺑﻴﺸﺘﺮ ﭘﻴﭽﻴﺪﮔﻰ،ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﻣﺤﺘﻮﻯ ﻣﻌﺠﺰﺍﺕ ﺑﻴﺸ&#= 65176;ﺮ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﻧﻮﻉ ﺩﺍﻧﺶ ﻭ ﺩﺍﻧﺴﺘﻨﻰ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﻣﺎ ﻧﻪ ﻓﻘﻂ ﻣﺮﺩﻡ ﺑﺪ&= #65165;ﺋﻰ ﺭﺍ،ﺍﺯ ﻟﺤﺎﻅ ﻋﻘﻠﻰ ﻭ ﺗﻔﮑّﺮ،ﺍﺯ ﻧﻮﻉ ﻧﺎ ﻣﻌﻘﻮﻝ ﻳﺎ ﻣﻌﻘﻮﻟﺎﺕ ﮐﻮ&#= 65193;ﮐﺎﻧﻪ ﻭ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﺭﻭﺍﻧﻰ ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 258; ﺣﺘﻰ ﮐﺴﺎﻧﻰ ﮐﻪ ﻗﺪﻡ ﺩﺭ ﺟﻬﺎﻥ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﺗﮑﻨﻴ&#= 64401;ﻰ ﻫﻢ ﮔﺬﺷﺘﻪﺍﻧﺪ،A= 261;ﻧﻴﺰ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺮﺷحی اﺯ ﻣﺎﺩﻩ ﻣﻐﺰ، ﻣﺎﻧﻨﺪ ﺗﺮﺷّ= 5186; ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋ&#= 65264; ﺑﻬﺘﺮﻯ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺑﺪﺍﺋﻰ ﻫﺴﺘﻨ&#= 65194;،ﮐﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻤﻨﺸﺄ ﻭﻣﻨﺒﻊ ﺣﮑﻤﺘ&#= 65260;ﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺭﺍﻩ ﺁﻥ ﺗﻨﻬﺎ ﺭﻓﻊ ﻣﻮﺍﻧﻊ، ﺣﺪّ ﺃﻗﻞ ﺩﺭﻫﻤﻴﻦ ﻣﻐﺰ ﻭﺭﻭﺍﻥﺒﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺩﺍﺭﻧ&= #65194;. ﻭ ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﻟﻬﻰ اﺳﺖ،ﮐA= 258; ﺩﺭ ﺷﺶ ﻣﺮﺣﻠﻪ ﻭ ﮐﻠﺎس ﻣﺘﻮﺍﻟﻰ،ﻭﺗA= 262;ﻟﺪﺍﺕ ﺑﺮﺗﺮ ﻧﺴﺦ ﺑﺸﺮﻯ،ﻭ ﭘﻨﺞ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺷﺪﻥ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;،ﻣﻴﺘﻮﺍﻧﻨ᥷= 4;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺑﺎﺭ ﺑﺎ ﺍﻣﮑﺎﻧﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎ&= #65247;ﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺭﻓﻊ ﻣﻮﺍﻧﻊ ﺍﺭﺗﺒ&#= 65166;ﻁ ﻃﺒﻴﻌﻰ ﻭ ﻓﻄﺮﻯ ﻭ ﺃﺯلی ﺃﺑﺪﻯ ﺧﻮﺩ،ﺑ= 5166;ﻃﺒﻴﻌﺖ ﻭﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐﺍﻟﻬ= 5264; ﺑﺎﻟﺎﺗﺮ ﺑﻨﻤ&#= 65166;ﻳﻨﺪ. ﻭ ﺁﻧﻬﻢ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﻧﺴﺒﺘﺎ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ،ﮐ= 5258;ﺑﺘﻮﺍﻧﻨﺪ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﻭ ﻳﺎ ﻫﺪﻑ ﻣﻨﺸﺄ ﺃﺑﺪﻯ، ﺑﺎ ﻫﺮ ﻧﺎﻡ ﻭ ﺗﺼﻮﺭﻯ = ﺍﺯﭼﻨﺎﻥ ﺧﺪﺍﻭﻧﺪﻯ ﺒﺎﺷﺪ، ﺑﺘﻮﺍﻧﺪ ﺷﺎﻳﺴﺘﮕﻰ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﻭﺩﺭ&= #65183;ﺮﻳﺎﻥ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯ&#= 65263; ها، ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5166; ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺑﻤﺮﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﺁﻧ&= #64405;ﺎﻩ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﭘﺎکی ﻤﻨﺎﺳﺒA= 174; ﻳﺎﻓﺘﻪ، ﺯﻧﺪﮔﻰ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﻭﻟﻮ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﺩﺭ ﺑﻘﻴﻪ ﺍﻳﺎﻡ ﺯﻧﺪﮔﻰ ﺍﻳﻦ ﺍ&= #65255;ﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺸﺮﻯ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺳﻌﻰ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ، ﻭ ﺭﺳﺎﻧﺪﻥ ﺧﻮﺍﻧﻨﺪه گرامی ﺑﺤﺪّﻯ که ﺑﺘﻮﺍﻧﺪ ﺑﺄﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻠّﺖ ﺁﻓﺮﻳﻨﺶ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﻣﻴﺘﻮﺍﻧﻴﻢ ﻫﺪﻑ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﺸﺎﻧﻪ ﺭﻭﻯ ﻣﺘﻤﺮﮐﺰﮐﻨﻴ= 5250;. ﻭ ﺍﺯ ﺯﺣﻤﺖ ﻧﺸ= ﺎﻧﻪ ﮔﻴﺮﻯ ﺩﺭ ﻫﺪﻓﻬﺎﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺭﺍﺣﺖ ﮔﺮﺩﻳﻢ. = ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﺋﻰ،ﺩA= 197;ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ،ﮐﻪ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﭽﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻋﻘﻞ ﻣﻴﻔﻬﻤﻴﻢ ﻭ ﻣﻰ ﺑﻴﻨﻴﻢ،ﮐ= 5258;ﺭﺍﺣﺖ ﺗﺮﻳﻦ ﺍﻧﺴﺎﻥ&#= 1548; ﻫﻤﭽﻨﺎﻥ ﻧﺎﺭﺍﺣﺖ ﺍﺳﺖ. = ﻭ ﻏﻨﻴﺘﺮﻳﻦ ﺍﻧ&#= 65204;ﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻓﻘﻴﺮ ﺍﺳﺖ. ﻭﺩ= ﺍﻧﺸﻤﻨد ﺗﺮﻳﻦ ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ ﺟﺎﻫﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭﻙ ﺟﻬﻞ ﺩﺭ ﺧﻮﺩ ﺭﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺘﺮﻑ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣﻴﺪﺍﻧﻨﺪ ﭼﻴﺰﻯ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﻳﺎ ﮐﻪ ﺍﻳﻦ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ= 548; ﺷﺎﻳﺴﺘﻪ ﻏﺮﻭﺭ ﻭ ﺗﮑﺒّﺮ ﻧﻴﺴﺖ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﮑﺎﺗﺐ ﻋﻘﻠﻰ&#= 1548;ﻭ ﺍﺻﺎﻟﺘﻬﺎﻯ ﻧﺎﻣﻌﻘﻮﻝ ﺑﺪﺍﺋﻰ،ﻭ ﻣﻌﻘﻮﻝ ﺗﺠﺮﺑﻰ،ﻭ ﻣﻌﻘﻮﻝ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ،ﻃﺒA= 240;ﺎﺕ ﻓﺮﺍﻭﺍنی ﺒﻴA= 254; ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﭼ= ﻮﻥ ﭘﻠّﻪ ﻫﺎﻯ ﻳﻚﻧﺮﺩﺑﺎﻥ، ﮐﻪ ﻫﻤﻪ ﺑﺤﻖ ﻫ= ﺴﺘﻨﺪ. ﺍﮔﺮ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﻤﺮﺣﻠﻪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﻧﺎﺣﻖ ﻫﺴﺘﻨﺪ&#= 1548;ﭼﻮﻥ ﻣﻘﺪﻣﻪ ﻗﻬﻘﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ،ﻭ ﺗﮑﺮﺍﺭ ﭘﺮ ﺭﻧﺞ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺟﻬﻨّﻢ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥﻤﻴﺒﺎﺷ= 5256;ﺪ، ﮐﻪﻫﻤﻪ ﻣﺎ ﺍﮐ&= #65256;ﻮﻥ ﺩﺭ ﻋﻤﻖ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺟﻬﻨّﻤﻬﺎﻯ ﺩﺍﻍ ﺗﺮﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻫﺴ&#= 65174;. ﻭﺣﺘﻰ ﺑﻬﺸﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎﺯ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﮔﺮﻣﺎ ﻭ ﺭﻧﺞ ﻭ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65261;ﺗﺮﺑﻴﺖ ﻭ ﺁﻣﻮﺰﺵ ﮔﺮﻓﺘﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻧﺎﻣﻌ&= #65240;ﻮﻟﻬﺎﻯ ﻋﻘﻠﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﻫﻤﺎﻥ ﻣﻌﻘﻮﻟﺎﺕ ﭘﻴﺸﻴﻨﻴﺎﻥ ﺍﺳﺖ. ﻭ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﻫﻤﻴﻦ ﻣﻌﻘﻮﻟﺎﺕ ﺗﺠ&#= 65198;ﺑﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺍﻧﺴﺎﻥ ﻣﺘﻤﺪﻥ ﺻﻨﻌﺘ&#= 65264;،ﺿﻤﻦ ﻧﺎ ﻣﻌﻘﻮﻝ ﻫﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺁﻳﻨﺪﮔﺎﻥ ﭼﮕﻮﻧﻪ ﻣﻌﻘﻮﻟﺎﺗﻰ ﺧ&#= 65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻌﻘﻮﻟﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ، ﮐﺎﻧﺪ= 5267;ﺪﺍﻫﺎﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺮﺍﻯﺍﮐثرﻳ¡= 7;ﺖ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺳﻄﺢ ﻋﻘﻠﻰ ﺍﻧ&= #65204;ﺎﻧﻬﺎ،ﻣﻔﻬʌ= 62;ﻡ ﻳﺎ ﻣﻌﻘﻮﻝ،ﻭ ﻳﺎ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﺑﻨﻈﺮ ﻧﻤﻴﺮﺳﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺍﻧﺴﺎﻥ ﻏﺮﻕ ﺍﺳﺖ، ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﺑﻨﺪ ﻃﻨ&= #65166;ﺏ ﻧﺠﺎﺕ ﺭﺍ ﮐﻪﺑﺴﻮﻯ ﺁﻧﻬﺎ ﺍﻧﺪﺍﺧﺘﻪ ﺷﺪﻩ ﺑﮕﻴﺮﺩ، ﻭ ﺣﺘﻤﺎ ﻧﺠﺎﺕ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﺍﻳﻦ ﻧﺎ ﻣﻌﻘﻮﻟﻬﺎ &= #65197;ﺍ ﻣﻴﺘﻮﺍﻥ ﭼﻨﻴﻦ ﺗﻌﺒﻴﺮ ﮐﺮﺩ،ﮐﻪ ﮐﻠّA= 264; ﮔﻮﺋﻰ ﻣﻴﮑﻨﻨﺪ ﻳﻌﻨﻰ ﺑﻮﺋﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﺒﺮﺩﻩ ﻭﻟﻰ ﺑﺪﺳﺖ ﻧﻴﺎﻭﺭﺩﻩﺍﻧ= 5194; ﻭ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ. &= #65193;ﺭ ﺣﺎﻟﻴﮑﻪ ﺟﺰﺋﻴّﺎﺕ ﺩﻗﻴﻖ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻣﮑﺎﺗ&#= 65168; ﻣﻌﻘﻮﻝ، ﻫﻤﭽﻨﺎﻥ ﮐﻠّﻰ ﮔﻮئی ﻤﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺠﺰﺋﻴّﺎﺕ ﺩﻗﻴﻖ ﺗﺮﺗﻮﺟّﻪ ﻣﻴ= 5194;ﻫﻨﺪ. ﻭ ﺍﺯ ﺣﻖ ﻧﮕﺬﺷﺘﻪ ﺑﺎﺷﻴﻢ،ﺑﺎﺯ ﺑﻴﺎﻧﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﮐﻠّﻯ هستند. ᥾= 1; ﺟﺰﺋﻴّﺎﺕ ﺭﻭﺷﻦ ﺁﻥ،ﺩﺭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﭘﻴﺪﺍ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ ﺍ= ;ﻳﻦ ﻗﺎﻋﺪﻩ ﺭﺍ ﺗﮑﺮﺍﺭ ﮐﻨﻴﻢ&#= 1548;ﮐﻪ ﻫﺮ ﮐﻠّﻰ،ﺍﺯ ﻣﻘﺪﺍﺭﻯ اﺟﺰﺍ ﺗﺸﮑﻴﻞ ﺷﺪﻩ. ﮐﻪ ﻫﺮ ﺟﺰﺋﻰ ﺑﺎﺯ ﺧﻮﺩ ﻳﻚ ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺯ ﺍﺟﺰﺍﺋﻰ ﺗﺮﮐﻴﺐ ﺷﺪﻩ. ﻭ ﻫﻤﺎﻥ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ، ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﺍﺟﺰﺍﻯ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺍﻓﺮﺍﺩ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺭﺍ&#= 1548;ﺩﺭ ﻳﻚ ﮐﻠّﻰ،ﻭ ﭼﻨﺪﻳﻦ ﺟﺎﻣﻌﻪ ﺭﺍ، ﺩﺭﻳﻚ ﮐلّ ﺒﺸﺮﻯ ﺒﺎﻟﺎﺗﺮﻭﺩﺭ &#= 1585;َبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺪﺍﻧﻴﻢ. ﻭﺣﺘ&= #65264; ﻫﻤﻪﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ، ﻫﺮﻳﻚ ﺍﺟﺰﺍﺋ&#= 65264; ﺍﺯ ﻳﻚ ﮐﻞّ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺍ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ. ﻳﺎﻫ&= #65252;ﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻰ. ﻭ ﺍﻳﻨﮑﻪ ﺩﺭﻫﺴﺘﻰ ﻫﺎ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﮐﺴﻰ ﻧﻴﺴﺖ ﺁﻧﭽﻪ ﻫﺴﺖ ﺍﺟﺰﺍﺋﻰ ﻭ ﺗﺠﻠّﻴﺎت ﺻ= 5236;ﺎﺗﻰ ﻭﻧﻮﻋﻰ ﻭﻣﺮﺣﻠﻪﺍﻯ،A= 261; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺯ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ،ﮐﻪ ﺑﻔﺮﺽ ﺩﺭﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ،ﻳﻚ ﺭﻭﺡ ﻣﻮﻓﻖ ﺩﺭﺳﺮﺍﺳﺮ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ، &= #64400;ﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭﺻﻔﺎﺕ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ، ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺖ&#= 1548;ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺣﺘﻰ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﺪ. (ﺍﻟﻠﻪ= )ﻟﻔﻆ ﻋﺮﺑﻰ ﺷﺪﻩ(ﺃﻫﻮ)ﺍﺳﺖ.= ﻳﻌﻨﻰ ﺍﻳﻥﺎﻟﻠﻪ ﻭﻫﺮﺍﻟﻬﻰ ﻗﺒﻞ ﺍﺯ ﺍﻟﻠﻪ&= #1548; ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ. ﮐﻪ ﻣﺎ ﺭﺍ ﺑﻤﺎﻭﺭﺍﻯ ﻭﺟﻮﺩ ﻭ ﺃﺑﺪﻳّﺖ ﻭ ﻣﺎﻭﺭﺍﻯ ﻣﻄﻠﻖ ﻣﻰ ﮐﺸﺎﻧﺪ. ﻭ ﺍﮔﺮ ﺩﺭ ﺍﻳﻦ ﮐﺸﺶ ﻣﻮﻓﻖ ﺑﺎﺷﻴﻢ&#= 1548;ﭘس ﺑﻤﺎﻫﻴّت (ﻭﺟﻮﺩﻯ ﻋﺪﻣﻰ)= ﺭﺳﻴﺪﻩﺍﻳﻢ ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻓﺮﺿﺎ، ﺑﻬﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﺑﺮﺳﻴﻢ. ﮐﻪ ﻣﺎﻫﻴّﺖ ﻫﺮ ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻏﻴﺮ( ﺍﻭ) ﻣﺎﻫﻴ= ;ّﺖ ﻋﺪﻣﻰ ﻭ ﻫﻴﭽّﻰ ﺩﺍﺭﺩ. &= #65261;ﻟﻰ ﺍﻳﻦ ﻫﻤﻪ ﮐﻤﺎ&= #65247;ﺎﺕ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻫﻴﭻ ﺑﺎﺷﺪ ﻳﺎﻫﻴﭻ ﮔﺮﺩﺩ ﮐﻪ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. ﺣﺘﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻔﺮﺽ،@= 380;ﻮﻥ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﻴﻢ&#= 1548;ﭘس ﺑﺎﻳﺪ ﭼﻴﺰﻯ ﻧﻬﺎﺋﻰ ﺭﺍ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ،ﻭ ﺍﻟﻠﻪ ﻗﺎﺋﻞ ﺑ&= #65166;ﺷﻴﻢ. ﺗﺎ ﺷﺎﻫﺪﺍﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻪ ﺍﻟﻠﻪ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪ&= #65267;ّﺖ ﻭ ﻫﻤﭽﻨﺎﻥ ﭘﻴﺸﺮﻓﺖ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ. ﻭﻟی ﺤﺪ&= #1617; ﺃﻗﻞ ﺩﺭ ﻧﻮع کنوﻧﻰ ﺑﺸﺮﻯš= 8;ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﺷﻬﻮﺩ رَبّ ﺍʌ= 47;ﻨﻮﻉ ﺧﻮﺩ،ﻗﺎﺋﻢ ﺭ= 5261;ﺡ القُدُس ﺭﺳﻴﺪ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻟ&#= 65264; ﻭ ﺻﻔﺎﺗﻰ ﻭ ﺷﻬﻮﺩﻯ رَبّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭ&= #65203;ﻴﺪ. ﺍﮔﺮ ﺑﻮﻟﺎﻳﺖﺳﻠﻮ= 4400;ﻰ ﻣﻬﺪﻯ ﻤﻮﻋﻮﺩ ﻣﺤﻤﺪ، ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺪﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺑﻌثت ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺍﺑﺘﺪﺍ ﺍﻭ ﻭﺳ&= #64345;س ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺍﻭ،ﺧﻮ= 5165;ﻫﻨﺪ ﺗﻮﺍﻧﺴﺖ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ ﺗﺎ ﻋﺮﺵ رَبّ A= 169;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺍﺳﺮاء</span><span lang=3DAR-SA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﻭ ﻣﻌﺮﺍﺝ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ. ﺑﻬﺸﺘﻬ&= #65166;ﻯ ﻧﺎﻣﺤﺪﻭﺩ ﮐﻪ ﺩﺭ ﺗﻌﺪﺍﺩ ﻫﻢ ﻗﺎﺑﻞ ﺷﻤﺎﺭﺵ&#= 65255;ﻴﺴﺘﻨﺪ، ﻭ ﺑﻘﻮﻝ ﻣﺤﻤﺪ&= #1548; ﻫﻔﺘﺎﺩ ﻫﺰﺍﺭ&#= 1548; ﻳﺎ ﺩﺭﺳﺖ ﺗﺮﻯ ﺑﻤﻌﻨﻰ ﺑﻰ ﻧﻬﺎﻳﺖ،ﮐﻪ ﻓﺎﺻﻠﻪ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ،ﭘ= 5166;ﻧﺼﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺳﺮیع ﻴﻚ ﺍﺳﺐ ﺳﻮﺍﺭ ﺗﻨﺪﺭﻭ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥﺗﻠﺎﺵ ﺟﺪﻯ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻧﻮﻉ،ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﺴﻴﺢ، ﮐﻪ ﭘس ﺍﺯ ﭘﺎﻧﺼﺪ ﺳﺎل ﻮﺗﻮﻟّﺪA= 263; ﺑﻬﺘﺮ ﻭ ﺻﺮﻑ ﻳﻚ ﺻﺪ ﺳﺎﻝ ﺩﻳﮕﺮ،ﻣﻴﺘﻮA= 165;ﻧﺪ ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺤﻰ،ﺑﻨﻮA= 197; ﺭﻭﺡ القُدُس ﻣﺤﻤﺪ ﺭﺳﻴﺪ. ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ،ﻣ= 5268;ﺘﻮﺍﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬ&= #65194;ﻯ،ﺑﻨﻮﺭ رَبّ ﺣﻤﺎﻥ ﻭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ&#= 1548;ﮐﻪ ﺍﺯ ﺍﻭ ﻧﺎﻣﻰ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﭼ&= #65258; ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﻭﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻉ ﺯﻧﺪﮔﺎ&#= 65255;ﻰ. ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﻣﻌﻘﻮﻝ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ ﮔﻔﺘﻪ ﻫ&= #65166;ﻯ ﮐﻠّﻯ ﻮﻧﺎ ﻣﻌﻘﻮﻟﺎﺕ ﺁﻧ&#= 65166;ﻥ ﺭﺍ، ﺍﻓﮑﺎﺭﻯ ﻏﻴﺮ ﻣﻠﻤﻮس ﺁﺑﮋﮐﺘﻴﻮ ﻭﻣﺤﺴﻮس ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﻫﺮ ﺩﻡﻣﻮﺟﺐ ﺳوء ﺗﻔﺎﻫﻢ ﻭ ﺳوء ﻓﻬﻢ ﻭ ﺑﺮﻭﺯ ﺗﻀﺎﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻘﺎﻳﺪ ﺁﻧﻬﺎ ﻣﺴﻠﺴﻞ ﻭﺍﺭ ﻣﺴﺘﻨﺪ ﺑﺮ ﺩﻟﺎﺋﻞ ﺻﺮﻳﺢ ﻭ ﻣﻀﺒﻮﻁ ﺿﺒﻂ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺪﻩ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻣﻌﺘﻘﺪﻧﺪ، ﮐﻪ ﻣﻨﺘﻬﺎﻯ ﺷ&= #65256;ﺎﺧﺖ ﻋﻠﻤﻰ،ﻭ ﺑﻤﻌﻨﻰ ﺧﺎﺹ ﺟﻨﺒﻪ ﻫﺎﻯ ﺷﻬﻮﺩ ﻋﻘﻠﻰ،= 5261;ﻟﻰ ﻧﻪ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺳﻠﻮﮐی هستند= ، ﮐﻪ ﺍﻟﻬﺎم ها ﻭ ﺍﺳﺘﻨﺘﺎﺟﺎﺕ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺑﺎﺯﻧﺸﺨﻮﺍﺭ= 5263; ﺍﺯ ﻣﻄﺎﻟﺐ ﺑﺪﺍﺋﻰ، ﻫﻤﺎﻥ ﮔﻮﻳﻨﺪﮔﺎﻥ ﻧﺎﻣﻌﻘﻮﻝ ﺍﺳﺖ. ﻭﻟﻰ ﺗﺮﮐﻴﺐ ﺟﺪﻳﺪ&#= 65263; ﺯﻳﺒﺎﺗﺮ ﮐﻪ ﺁﻧﭽﻪ ﺩﺭ ﺗﺠﺮ&= #65169;ﻪ ﮐﺸﻒ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻩﺍ= 5255;ﺪ،ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﺍﮐﺘﺸﺎﻑ ﻭ ﺍﺧﺘﺮﺍﻉ،ﻭ ﻳﺎ ﺣﺘﻰ ﻣﮑﺘﺐ ﺟﺪﻳﺪ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ،ﻭ ﺍﻣﻮﺭ ﺷﻬﻮﺩ ﻋﻠﻤﻰ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﻫﻤﺎﻥ ﻣﺸﮑﻠﺎﺕ ﮔﺬﺷﺘﮕﺎﻥ ﺑﺮﺍﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺧﻮﺩ ﺍﺯ ﻣﻨﺸﺄ ﻣﻄﻤﺌﻦ ﺍﻟﻬﺎﻣﻰ ﻭﺷﻬﻮﺩﻯ ﻧﺪﺍﺷﺘﻪ، ﮔﺮﭼﻪ ﺍﻟﻬﺎﻣﻰ ﻃﺒﻴﻌﻰ ﻭ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﻣﻨﺸﺄ ﺍﻟﻬﻰ ﺗﺮ رَبّ ﻧﺎﺩﻳﺪﻩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭﻋﺮﻓﺎﻯ ﻣﺤ&#= 65252;ﺪﻯ ﺍﺯ ﻣﻨﺒﻊ ﻋﺮﺵ = رَبّ ﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ،ﮐﻪ ﻧﺎﻡ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﻭﻭﺣﻰ،= 5207;ﺎﻳﺴﺘﻪ ﺁﻥ ﻣﻴﺒﺎﺷﺪ،= 4400;ﻪ ﺧﻮﺍﻧﺪﻩ ﺷﻮﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻤﻴﻦ ﻣﻨﮑﺮﺍﻥ ﻋﻠﻤ&#= 65264; ﻭ ﺗﺠﺮﺑﻰ ﻭ ﻋﻘﻠﻰ،ﺁﻧﻬﺎ ﺭﺍ ﻏﻴﺐ ﮔﻮﻯ ﻭ= ﻧﻮﻋﻰ ﻓﺎﻟﮕﻴﺮی ﻭ ﭘﺮﺗﺎﺏ ﺑﻐﻴﺐ &= #65251;ﻴﺨﻮﺍﻧﻨﺪ. ﺍﺗﻬﺎﻣﻰ ﮐﻪ ﻫﻤﻴﺸﻪ ﺣﻘﻴﺮﺗﺮﺍﻥ ﺑﺒﺮﺗﺮﺍﻥ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ ﮔﻔﺘﻪ ﻭﺧﻮﺍﻫﻨﺪ ﮔﻔﺖ. ﻋﻠﻮﻡ ﺳﺮّﻯ ﺟﻬﺎﻥ،A= 261; ﺟﻬﺎﻥ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻭﻟﻰ ﻋﻠﻤﻰ،ﭼﻮﻥ ﺍﻃﻠﺎﻋﺎﺕ ﻓﻀﺎﺋﻰ. ﭼﻪ ﺭﺳﺪ ﺑﺄﺳﺎس ﻋﻠﻮﻣﻰ ﭼﻮﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻫﻴﭙﻨﻮﺗﻴﺰ&#= 65249; ﻭ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺴﻢ ﻭﺑﺴ&#= 65268;ﺎﺭﻯ ﻗﺪﺭﺗﻬﺎﻯ ﺧﺎﺭﻕ ﺍﻟﻌﺎﺩﻩ ﮐﻪ ﮔﻬﮕﺎﻩ ﺩﺭ ﺍﻓﺮﺍﺩﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻧﺎﭼﺎﺭﻧﺪ ﺗﺼﺪﻳﻖ ﮐﻨﻨﺪ. = ﻭلی ﺁﻧﺮﺍ ﺗﺠﺮﺑﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺷ&= #65166;ﻳﺪ ﻣﻨﺼﻔﺎﻧﻪ ﺑﺎﻳﺪ ﮔﻔﺖ،ﺍ= 5267;ﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﻨﺼﻒ ﻭﻣﻨﻄﻘﻰ، ﮐﻪ ﺑﺎ ﻫﺮ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ، ﻫﻨﻮﺯ ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﺑﻤﺮﺯ ﻣﺸﺨّﺼﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﻨﺸﺄ ﻣﻌﺮﻓﺖ ﻭ ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺩﺭﺳﺖ ﺩﺍﻧﺴﺘﻦ ﻣﻨﺸ&#= 65156; ﻣﻌﺮﻓﺖﺑﻴﺎﺑ= 5256;ﺪ. ﮐﻪﻣﻴﮕﻮﻳﻨﺪ= 548;ﻧﻤﻰ ﺗﻮﺍﻥ ﻓﺮﻗﻰ ﺑﻴﻦ ﺷﻨﺎﺳﺎﺋﻰ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑ&= #65264; ﻣﺎﺩﻯ ﺑﺎ ﺷﻨﺎﺳﺎﺋﻰ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﻣﻨﻈﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺭ ﺳﻄﺢ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ،ﺍ= 5199; ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻭ ﺍﺳﺘﺒﻄﺎﻥ ﻭﮐﺸﻒ ﻋﻠﻤﻰ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ&= #65247;ﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﻭﻟ&#= 65166;ﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ،ﺑﮑﺸﻒ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺴﻤﺒﻮﻟﻬﺎﻯ ﮐﻤﺎﻝ ﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ،ﻳﻚ = 5203;ﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﮔﺎﻫﻰ ﺻﺪﻫﺎ ﺑﺎﺭ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﻣﻴ= ﺮﺳﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﺗﻔﺎﻭﺕ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺍ= 5199; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #65166;ﻥ ﺩﺭ ﻭﺍﻗﻊ ﻧﺮﻓﺘﻨﺪ ﮐﻪ ﺑﺒﻴﻨﻨﺪ ﻣﺮﺯ ﺁﺧﺮ ﮐﺠﺎ ﺍﺳﺖ.= ﮐﻪ ﺍﮔﺮ ﻣﻴﺮﻓﺘﻨﺪ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﺴﺘﻨ= 5194; ﻧﻈﺮﻯ ﺑﻤﺎ ﻭﺭﺍﻯ ﺍﻳﻦ ﻣﺮﺯ ﻧﻬﺎﺋﻰ ﻣﻮﺭﺩ ﺗﺼﻮﺭ ﺧﻮﺩ ﺑﺪﻫﻨﺪ. ﻭ= ﺑﺎﻟﺄﺧﺮﻩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬی هستند، ﮐﻪ ﺣﺪّ ﺃﻗﻞ،= 5169;ﻤﺮﺯ ﻧﻬﺎﺋﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﻭ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺗﮑﺎﻣﻞ ﺍﺧﻠﺎﻗﻰ ﻭﺗﻤﺪﻧّﻰ،ﻭʌ= 39;ﺪﺭﺗﻬﺎﻯ ﺩﻳﮕﺮ ﺣﻴﺎﺗﻰ&#= 1548;ﭼﻮﻥ عشق ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺍﺩﺭﺍﻙ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﻭ ﻣﺎ ﺑﺴﻴﺎﺭ ﺩﺭ ﺑﺎﺭﻩ ﺭﺍﻩ ﺳﻮﻡ ﺯﻧﺪﮔﻰ ﻋﻘﻞ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻳﺎﺩﺁﻭﺭﻯ ﮐﺮﺩﻩﺍﻳﻢ. ﮐﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺧﺘﻢ ﮐﻠﺎﻡ ﮐﻨﻴﻢ،ﺑﺎﻣﻴA= 194; ﭘﻴﮕﻴﺮﻯ ﺧﻮﺍﻧﻨﺪﻩ ﺩﺭ ﻳﺎﻓﺘﻦ ﮔﻢ ﺷﺪﻩ ﻭﺟﻮﺩ ﺧﻮﺩﺷﺎﻥ،ﺗﺎ ﺷﺎﻳﺪ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ، ﮔﻢ ﮔﺸﺘﮕﻰ ﺁﻧﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﻬﺪﺍﻳﺖ ﻭﺭﺍ&#= 65257; ﺩﺭﺳﺖ ﻧﺠﺎﺕ ﺑﺨﺶﺑﻌﺪﻯ ﺭﺍﻫﺘﻤﺎﺋﻰ ﮐﻨﺪ، ﻭ ﺑﻘﻴّﻪ ﺭﺍﻩﻧﻴﺰ ﺑﺎ ﺧﻮﺩﺷﻨﺎﺳﻰ ﺗﺎ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﭘﻴﺶ ﺑﺒﺮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM145>M145 </a></span><span style=3D'mso-bookmark:M145'><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M145'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><b= >انواع شناخت ومعرف= 78; </b></span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﻠّﻰ ﮐﻨﻴﻢ،@= 400;ﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﺑﺘﻮﺍﻧﻴﻢ ﭘﻴﮕﻴﺮﻯ ﺩﺭﺗﻔﮑّﺮ ﺧﻮﺩﺭﺍ ﺩﺭﺑﺎﺭﻩ ﻣﺴﺄﻟﻪ ﺃﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﻭ ﻣﻌﺮﻓﺖ،ﻭ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﺗﻔﮑّﺮ ﺧﻮﺩ،A= 261;ﻧﺘﺎﻳﺞ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻢ. = ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ، ﺷﻨﺎﺧﺖ ﺑﺪﺍﺋﻰ ﻭ ﻃﺒﻴﻌﻰ، ﮐﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﮐﻮﺩﻙ،ﻭﺣﺘA= 264; ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻭﻋﻘﺐ &= #65251;ﺎﻧﺪﻩ ﺍﻧﺴﺎنی ﺪﺍﺭA= 193;. ﮐﻪ ﻣﺘﺠﺪﺩﻳﻦ ﻭﻣﺘﻔﻠﺴﻔﻴﻦ ﺑﻌﺪﻯ،ﺁﻧﻬﺎA= 197;ﺍ ﺑﺪﺍﺋﻰ ﻭﻧﺎ ﻣﻌﻘﻮﻝ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﭼﻨﻴﻦ ﻫﻢ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﺯ ﻣﺤﻞ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺪﺭﺳﺘﻰ &= #65251;ﻴﮕﻮﻳﻨﺪ. ﺩﻳﮕﺮﻯ ﺷﻨﺎﺧﺖ ﻓﻠﺴﻔﻰ ﺍﺳﺖ، &#= 64400;ﻪ ﺩﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ،ﺑﺸ= 5198; ﻣﺪﻋﻰ ﺗﻔﮑّﺮﺩﺭﺳﺖ ﺩﺍﺭﺩ ﮐﻪ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﺑﺎﺯﻫﻤﺎﻥﻤﺴ= 5268;ﺮ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﮔﺮﭼ&= #65258; ﺳﺮﻳﻌﺘﺮ ﻭﻭﺍﺿﺢ ﺗﺮ ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺍﻓﮑﺎﺭﻯ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨی اﺯ ﻣﺠﻤ= 5262;ﻋﻪ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻗﺒﻠﻰ، ﻭﺗﺠﺮﺑﻴّﺎﺕA= 169;ﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻣﺪﺍ&= #65249; ﻧﻈﺎﻣﻬﺎﻯ ﻓﮑﺮﻯ ﻭ ﻧﻈﺮﻳﻪ ﻓﻠﺴﻔﻰ ﻣﻴﺴﺎﺯﻧﺪ،ﮐA= 258; ﻫﻨﻮﺯ ﻣﺮﮐّﺐ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺸﻚ ﻨﺸﺪﻩ ﻃﺮﺣﻬﺎﻯ ﺩﻳﮕﺮﻯﻮ ﮔﺎﻫﻰ ﺑﻬﺘﺮ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﻣﺤﺼّﻞ ﺩﺍﻧﺸﮕﺎﻫی ﺮﺍ ﺍﺯ ﺗﺎﺭﻳﺦ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﮔﻴ&= #65182; ﻣﻴﮑﻨﺪ. ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺩﻭﭼﺎﺭﻫﻤﺎﻥ ﻧﺸﺨﻮﺍﺭ ﻣﺠﺪﺩ ﻭﺷﻠﻮﻍ ﺗﺮ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺴﻔﻰ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺁﻧﻬﺎ ﺣﻴﺮﺕ ﺁﺧﺮ ﻋﻤﺮﺭﺍ ﺩﺭﻧﺪﺍﺷﺘﻦ ﻧﺘﻴﺠﻪﺍﻯ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖﺧﻮﻳA= 206; ﺩﺍﺭﻧﺪ. ﮐﻪﺭﺍ&= #65203;ﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺰﺭﮔﺘﺮﻳﻦ ﻣﺘﻔﮑّﺮ ﻓﻴﻠﺴﻮﻑ ﺑﺸﺮﻯ ﻗﺮﻥ ﮔﺬﺷﺘﻪ، ﺑﺎﺍﻳﻨﮑﻪ ﻗﺮﻳﺐ ﻳﻚ ﻗﺮﻥ ﺍﺳﺘﺎﺩﻯ ﻓﻠﺴﻔﻪ، ﻭﻣﻮﻗﻌﻴّﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺩﺍﺷﺖ،ﺑﺎ ﻧﻤﻴﺪﺍﻧﻢ ﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎﻥ&#= 1548;ﺑﻰ ﺣﺎﺻﻠﻰ ﺯﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﻋﻤﻠﺎ ﻧﺸﺎﻥ ﺩﺍﺩ. ﺯﻳ= ﺮﺍ انسان ها ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﺑﺮﺍﻯ ﮔﻔﺘﻦ( ﻧﻤﻰ ﺩﺍﻧﻢ)،ﻧ&#= 65252;ﻰ ﺧﻮﺍﻫند. ﺑﻠﮑ= 5258; ﺑﺎﻳﺪ ﮐﺸﻒ ﺟﺪﻳﺪ ﻭ ﻫﺪﺍﻳﺖ ﺩﺭﺳﺖ ﺗﺎﺯﻩﺍﻯ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ. ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻭﻟﻮﻣﻮﻗﺘﺎ، ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻋﻠﻮﻡ ﻓﻴﺰﻳﻚ ﻭ ﺗﮑﻨﻴﻚ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﮔﺮﭼﻪﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺃ&#= 65169;ﺪﻯ،ﻭﺑﺮﺍﻯ ﭘس اﺯ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﺪ ﺣﺘﻰ ﺍﮔﺮ ﻣﺘﻨﻮﻉ ﺑ&= #64405;ﻮﻳﻨﺪ،ﻭﻟﻰ ﻫﻤﻪ ﺩﺭ ﻳﻚ ﻣﺴﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﻧﻪ ﺳﻮﻡ ﺷﻨﺎﺧﺖ ﺭﺍ ﻋﻠﻤﻰ ﻭﺗﺠﺮبی ﺒﮕﻮﺋﻴﻢ،ﮐﻪ ﺗﮑﻨﻴﮑﻰ ﻭ ﺻﻨﻌﺘﻰ ﺍﺳﺖ. ﮐ= ﻪ ﻧﺘﺎﻳﺞ ﺑﺴﻴﺎﺭ ﻭﺍﺿﺢ ﻭﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺍﺳﺖ،ﮐﻪ ﺭﺍﺣﺖ ﺗﺮ ﺑﺎﺷﻨﺪ. ﻭﺍﮔﺮ ﺭﺍﺣﺘﻰ ﻫﺪﻑ ﻧﻴﮑﻮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ&#= 1548;ﻭﺍلاّ ﭘس ﺍﺯ ﻣﺮﮒ ﺻﺎﺣﺐ ﺃﻧﺪﻳﺸﻪ ﻫﺎ، ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﻠﻤﻰ ﻫﺮﭼﻪ ﻭﺳﻴﻊ ﻭﻋﻤﻴﻖ ﺑﺎﺷﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﻬﺎ،ﭼﻴﺰﻯ ﺟﺰ ﺁثاﺭﻣﻨﻔA= 264; ﻋﻠﻮﻡ ﺧﻮﺩ ﺑﺄﺑﺪﻳّﺖ ﻧﻤﻰ ﺑﺮﻧﺪ. ﮐﻪ ﻟﺎ ﺟﺮﻡ ﺑﺨﺎﻃﺮ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﺷﺪﻥ&#= 1548;ﺑﻘﻬﻘﺮﺍﻫﺎ᥾= 3; ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﻫﻤﻴﻦ ﻣﻌﺮﻓﺖ &= #65267;ﺎﺑﻰ ﺍﺯ ﮔﻮﻧﻪ ﭼﻬﺎﺭم ﺮﺍ ﺑﮑﻨﻨﺪ،ﮐﻪ ﺁﻧﺮﺍ ﻣﻌﺮﻓﺖ ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﻭﺍﻟﻬﺎ&#= 65251;ی ﻮ ﻟﺪﻧّﻯﻤﻴﻨﺎA= 251;ﻴﻢ،ﮐﻪ ﻫﺪﻑ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺭ= ﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺴﺮﭼﺸﻤﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺳ= 5248;ﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﺶ ﮐﻠﺎس ﻣﺘﻮﺍﻟﻰ ﺍﺯﻭﻟﺎﻳﺘﻬﺎ= 5263; ﺳﻠﻮﮐﻰ،ﺍﺯ ﺁﺩﻡ ﺗﺎ ﻣﺤﻤﺪ.= ﻭﻟﻰ ﻧﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺁﺧﻮﻧﺪ ﻭ ﺧﻠﻴﻔﻪ ﻭﭘﺎﺩﺷﺎﻩ ﺳﻴﺎﺳﻰ، ﺑﻠﮑ= 5258; ﺩﺭﻭﻳﺸﺎﻧﻰ ﮐﺎﺷﻒ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺗﺮ ﻭﺟﺪﻳﺪ، ﺑﺮﺍ= 5263; ﮐﺴﺎﻧﻰ ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺑﺎ ﻣﻮﻓﻘﻴّﺖ ﮔﺬﺭﺍﻧﻴﺪﻩ ﺑﺎﺷﺪ. ﻭﺭﺍﻩ ﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺠﺮﺑﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ، ﺑﺮﺍﻯ ﮐﺴﻰ ﮐﻪ ﺻﺎﺩﻗﺎﻧﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰﺑﺎﺷﺪ. ﺁ&= #65255;ﮕﺎﻩ ﺍﺯ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ ﭘﻴﺮ،ﺑ= 5256;ﺎﻡ(ﺩﻳﻦ ﺳﻠﻮﮐﻰ)ﻭ ﻧﻪ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗﺸﺮﻯ ﺭﺍﻳﺞ ﺩﺭ ﺟﻬﺎﻥ،ﮐﻪ ﺳﺮﺍﺳﺮ ﺷﺮﻙ ﻭﮔﻨﺎﻩ ﮐﺎﺭﻯ&#= 1548;ﻭﺳﺎﺯﻧﺪﻩ ﺟﻬﻨّﻢ ﺑﺪﺗﺮﻯ ﺑﺮﺍﻯ ﺭﻭﺡ ﭘس ﺍﺯ ﻣﺮﮒ، ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ اﺳﺖ. ﻭﺳﺎﻟﻚ ﻇﺮﻑﻫﻔﺖﺳﺎﻝ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﮐﻤﺘﺮ ﻭﺑﻴﺸﺘﺮ، ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ،ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﮔﺬﺷﺘﻪ،ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﺑﺸ&= #65198;ﻯ ﮐﻨﻮنی ﺨﻮﺩ، ﻫﺮﭼﻪ ﮐﻪ ﻋﺎﻟﻢ ﻭﺩﺍﻧﺸﻤﻨﺪ ﻭﺳﺎﻟﻢ ﺩﺭ ﺗﻔﮑّﺮ ﺑﺎﺷﺪ ﺧﺎﻟﻰ ﻣﻴﻨﻤﺎﻳﺪ،ﻭ@= 344;ﺎﮐﺴﺎﺯﻯ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺮﺍﻯ ﺍﻭ ﻋﺎﻟﻤﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﺑﺼﻔ&= #65166;ﺕ ﺍﻟﻬﻰ ﺑﺘﻘﻠﻴﺪ ﻋﻤﻠﻰ ﻭﻧﻈﺮﻯ &= #64344;ﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ. ﻭ ﺣﺘﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟ&#= 65260;ﻰ،ﻭ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺭؤﻳﺎﺋﻰ ﺧﻮ= 5193;، ﺷﺨﺺ ﻣﻴﺘﻮﺍﻧﺪ ﺭﻭﺣﻰ ﺟﺪﻳﺪﻯ ﺑﻴﺎﻳﺪ. ﮐﻪ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ&= #1548;ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻤﺮﺍﺗﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺑﺮ= 5203;ﺪ. ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩ، ﺍﻭﻟﻴﻦ ﺑﻬﺸﺖ ﺧﺪﺍﻭﻧﺪ،ﻭﺍA= 261;ﻟﻴﻦ رَبّ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩ ﺷ&#= 65208;ﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﻤﺮﺯ ﻧﻬﺎﺋﻰ ﻭﻇﻴﻔﻪ ﻭﮐﺘﺎﺏ ﻣﮑﺘﻮﺏ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﻘﺮّﻩﮔﻴﺮﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻩ،ﮐﻪ ﻧﺠﺎﺕﺍﺯ ﻧﻮع ﺒﺸﺮﻯﺮﺍ ﭘس اﺯ ﻣﺮﮒ ﺩﺍﺭﺩ. = ﻭﺍﮔﺮ ﺑﻌﻨﻮﺍﻥ ﭘﻴﺎﻣﺒﺮ ﻭ ﺑﻤﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺑ&= #65192;ﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵﺭﺣﻤﺎﻥ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻨﺪ ﺳﺎﻟﻚ ﻃﺎﻟﺐ ﻭ ﻣﺴﺘﻌﺪ ﺧﻮﺩﺭﺍ ﺗﻌﻠﻴﻢ ﻭ ﻫﺪﺍ&= #65267;ﺖ ﺭﺍﻩ ﺍﻟﻬی ﻮﺑﺎ ﺗﺠﺎرَب¡= 7; ﺧﻮﺩ ﺑﺪﻫﺪ. ﻭ ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮ&= #65193;ﻯ ﭘﻴﺮ ﻭﺳﻴﻠﻪ ﺗﻤﺮﮐﺰ ﻋﺒﺎﺩ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﺩ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧﮕﺎﻩ ﺩﻋﺎ ﻭ ﻋﺒﺎﺩﺗﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁﺳﻤﺎﻥ ﻣﻴﺮﺳ&#= 65194;. ﻭ ﺍﻟّﺎ ﺑﺨﻮﺩ ﺍﻭ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺑﺼﻮﺭﺕ ﺍﻭ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﭘس ﺍﺯﻣﺮﮒ ﺍﻭﺭﺍ ﺣﻘﻴﺮﺗﺮ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺧﻮﻧﺪﭘﺮﺳﺘﻰ ﺩﻳﻨﻰ ﻭ ﺷﺮﻙ ﻭ= ﺭﺯﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭ ﺍ= ﺑﻠﻴﺴﻰ ﻭ ﺷﻴﻄﺎﻧﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺁﻧ= ﮕﺎﻩ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ،ﮐA= 258; ﻫﻨﻮﺯ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ، ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻭﻓﻮﺭﻯ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺩﻧﺒﺎﻟﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺭﺍ ﮐﺴﺐ ﺑﮑﻨﻨﺪ. ﻭ ﺷﺎﻳﺴﺘﻪ ﺁﻥ ﺩﺭ ﭘﺎﮐﻰ ﺭﻭﺍ&= #65253; ﮔﺮﺩﻧﺪ. ﻭ ﺍﮔﺮ ﺷﺎﻫﺪ ﻗﺎﺋﻢ ﺷ&= #65194;ﻩ ﻳﺎ ﺑﺸﻮﻧﺪ،ﭘ= 587; ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ،ﺭ= 5183;ﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ،ﻭﺍﻭA= 247;ﻴﻦ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5264; ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ،ﭘس ﺍﺯ ﮐﺸﻒ ﻧﻮﺭ ر&= #1614;بّ ﺭﺣﻤﺎﻥ،ﺗﻤﺎA= 249; ﺳﺎﻟﮑﺎﻥ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺮﺍ ﮐﻪ ﺗﻤﺎﻣﺎ ﻫﻤﻴﻦ ﺷﺎﻫﺪﺍﻥ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻧﻴﺰ ﺑﺎ ﺗﻮﺳّﻞ ﺑﻮﻟﺎﻳﺖ ﻣﻬﺪﻯ،ﺑﻨﻮﺭ = 585;َبّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﭘس ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ،ﺩﺭﻳﻚ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;. ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ،ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﻬﺘﺮ ﺷﺪﻩ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ،ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺗﺎ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﭼﻪ ﺑﺮﻧﺎﻣﻪﺍ&#= 65263; ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻳﻚ ﺭﻭﺡ،ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ رَب¡= 7; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺍ ﮐﺮﺩﻩ،ﭼﻪ ﻭﻇﺎﻳﻔﻰ ﺭﺍ ﺑﻌﺪﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭ ﭼﻪ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548;ﮐﻪ ﮐﺴﻰ ﺑﮑﻤﺎﻝ ﺑﺮﺳﺪ،ﻭ ﻧﺨﻮﺍﻫﺪ ﺩﻳﮕﺮﺍﻥ ﻣﺴﺘﻌﺪ ﺭﺍ،ﺑ= 5260;ﻤﺎﻥ ﮐﻤﺎﻟﺎﺕ ﺧﻮﺩ ﺑﺮﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﺭﺍﻳﺞ ﺍﻣﺮﻭﺯ&#= 1548;ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺩﺍﺭﺍﻯ ﺩﻭ ﺧﺎﺻﻴّﺖ ﻣﻴﺒ= 5166;ﺷﺪ. ﻳﮑﻰ ﺁﻥ ﺩﺳﺘﻪ ﺍﺯ ﻣﻀﺎﻣﻴﻦ ﻓ&= #64401;ﺮﻯ،ﮐﻪ ﺍﻧﺘﻘﺎﻝ ﻭﺗﻔﻬﻴﻢ ﺁﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤ&= #65166;ﺕ،ﺍﺯ ﻣﻌﺎﻧﻰ ﺍﺻﻠﻰ ﺁﻥ ﻣﻤﮑﻦ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺍﺻﻮﻝ ﮐﻠّﻰ ﺁﻥ ﻭﺍﺿﺢ،ﻭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺰﺑﺎﻥ ﻭ ﻧﻮﺷ&= #65176;ﻪﻫﺎ ﺻﻮﺭﺕﻣﻴﮕﻴﺮ= 5193;. ﻭ ﺍﻳﻥﺒﺎﺯ ﺍﻟﻬﺎﻣﺎﺕﻟﺪ= 5255;ّﻰ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺍﺯ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻧﻴﺴﺖ ﮐﻪ ﺍﺻﻮﻟﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﺘﺎﻳﺞ ﺍﺯ ﺁﻥ ﺑﺪﺳﺖ ﺁﻣﺪﻩ. ﻳ= ﻌﻨﻰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺯ ﺍﻟﻬﺎﻣﻰ ﮐﻪﺑﺮﺗﺮ ﺍﺯ ﺳﺎﻟﻚ ﺩﺍﺭﺩ،= 5255;ﻤﻴﺘﻮﺍﻧﺪ ﺍﺻﻮل اﻭﻟﻴﻪ ﺁﻧﺮﺍ ﺑﺪﺍﻧﺪ. = ﮐﻪﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺷﺎﻳﺪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﻣﺒﺎﻧﻰ ﻭﻣﻨﺸﺄ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺭﺍ ﺑﻴﺎﺑﺪ. ﺯﻳ= ﺮﺍ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﻭ ﺳﭙس ﺑﺮﺏّ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ ﺑﭙﺎﺋﻴﻥﻤﻴﺮ= 5203;ﺪ. ﮐﻪ ﺑﺘﺮﺗﻴﺐﺍﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ،ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548;ﺑﺬﻫﻦ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﺗﺎ ﺯﻧﺪﻩ ﺒﺎﺷند ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺑﺎ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺯﻣﺎﻥ و سالکان خود میباشد ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﺎﻥ &#= 65187;ﮑﻤﺘﻬﺎ ﻣﺤﺘﻮﺍﻯ ﻏﻨﻰ ﺗﺮ ﻭﻣﻨﺎﺳﺐ ﺯﻣﺎﻧﻬﺎﻯ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ،ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻋﻠﻤﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺤﻘﻖ ﻭﻣﺘﻔﮑّﺮ ﻭﻓﻴﻠﺴﻮﻑ ﻭ ﺩ&= #65165;ﻧﺸﻤﻨﺪ ﻋﻠﻤﻴﺎﺳﺖ. ﮐﻪ&= #65165;ﺻﻮﻝ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻴﺎﻥ ﮐﻨﻨﺪ،= 5165;ﺯ ﭼﻪ ﻗﻮﺍﻧﻴﻦ ﻭﻗﻮﺍﻋﺪﻯ ﻗﺒﻠﻰ ﻭ ﭘﻴﺸﻴﻨﻰ،ﺗﻮA= 165;ﻧﺴﺘﻪﺍﻧﺪ ﻧﺘﺎﻳﺞ ﺟﺪﻳﺪ ﺑﮕﻴﺮﻧﺪ،ﮐﻪ = 5255;ﺎﻡ ﮐﺸﻒ ﺟﺪﻳﺪ ﻳﺎ ﺍﺧﺘﺮﺍع ﺠﺪﻳﺪ،ﻭﻳﺎ ﻧﻈﺮﻳﻪﺍﻯ ﻓﻠﺴﻔی ﺘﺎﺯﻩﺍﻯ ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﮔﺮﭼ&= #65258; ﻫﻤﻪ ﭼﻴﺰ ﻭﺍﺑﺴﺘﮕﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﺭ&= #65169;ﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﻧﺸﺨ&= #65262;ﺍﺭﻋﻘﻠﻰ ﻋﻠﻤﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻏﻴﺮﺍﻟﻬﻰ،ﺭA= 261;ﺯ ﺑﺮﻭﺯ ﭘﺮﺩﻩ ﺣﺠﺎﺏ ﭘﻮﺷﺎﻧﻨﺪﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65197;ﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﻋﻘﻞ ﻣﻴﺨﻮﺍﻧﻴﻢ،A= 175;ﺎﺭﻳﮑﺘﺮ ﻭ ﺣﻘﻴﺮﺗﺮ،ﻧ= 5204;ﺒﺖ ﺑﺎﻳﺪﺁﻟﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ، ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎﺯ&= #65257; ﻫﻤﻴﻦ ﺑﻴﺎﻥ ﺍ&= #65211;ﻮﻝ ﻗﺒﻠﻰ ﻳﻚ ﻓﮑﺮ ﺟﺪﻳﺪ،ﺩﺭ ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﮐ&= #65258; ﺗﺤﺮﻳﻒ ﻋﻠﻤﻰ ﻭﺣﺘﻰ ﺯﻣﻴﻨﻪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65169;ﺸﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯﻋ&#= 65248;ﻤﺎ ﻧﻈﺮﻳّﺎﺕ ﺟﺪ= 5267;ﺪ ﻣﻴﺪﻫﻨﺪ،ﮐﻪ ﻣﻘﺒﻮﻝ ﺑﻮﺩﻩ&#= 1548;ﻭ ﻳﺎ ﺍﻣﮑﺎﻥ ﻧﻔ&= #65264; ﺁﻥ ﻓﻌﻠﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65261;ﻟﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﮕﻮﻳﻨﺪ، ﮐﻪ ﺍﺳﺎس ﻓﮑﺮ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﭼﻪ ﺑﻮﺩﻩ ﺍﺳﺖ.= ﻭ ﻟﺬﺍ ﺍﻳﻦ ﺗﻔﮑّﺮ ﺟﺪﻳﺪ ﻋﻠﻤﻰ،ﭼﻪ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻞ ﺍﺯ ﺗﺠﺮﺑﻪ،ﮐﻪ ﺍﮐثرﺍ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﭼﻪ ﺑﻌﺪ ﺍﺯ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ،ﺩﺭﺣﮑA= 250; ﻫﻤﺎﻥ ﻣﻔﺎﻫﻴﻢ ﭘﻴﺸﻴﻨﻰ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺍ&#= 65261;ﻟﻴﻪﺍﻯ هستند. ﮐﻪ ﺑﺎﻓﮑﺎﺭ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ ﺑﺎ ﮔﺬﺷﺘﮕﺎﻥ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻟﺬﺍ ﺗﻨﺰﻳﻞ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ &= #65193;ﻳﮕﺮﺍﻥ،ﺑﺰʋ= 69;ﺎﻥ ﺳﺎﺩﻩ ﺗﺮ ﻭﻣﻌﻤﻮﻝ ﺑﺮﺍﻯ ﺁﻥ ﻧﻈﺮﻳّﺎﺕ ﺩﺍﺭﺍﻯ ﺍﺳﺎس ﭘﻴﺸﻴﻨﻰ ﻣﻤﮑﻦ ﻫﺴﺖ. ﻭ ﺍﮔﺮ ﺑﺪﻭﻥ ﺍﺳ&= #65166;س ﻭﻣﺒﺎﻧﻰ ﺍﻭﻟﻴّﻪ ﻣﺸﺨّﺺ ﺑﺎﺷﺪ= 548;ﭘس ﺗﻨﺰﻳﻠﻰ ﻫﻢ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﻭ ﺑﻨﺤﻮﻯ ﻫﻤﺎﻥ &= #65255;ﺸﺨﻮﺍﺭ ﻓﮑﺮﻯ ﺭﺍ ﺑﺎ ﺻﺪﺍﻯ ﺑﻠﻨﺪ ﻭ ﺣﺮﻭﻑﺩﺭﺷﺖﺗ= 5198; ﻧﻘﻞ ﻣﻴﮑﻨﻨﺪ. = ﺍﻟﺒﺘﻪ ﺗﻨﺰﻳﻞ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺑﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭﻟﻰ ﺍﺯ ﻣﺒﺎﻧﻰ ﺍﻭﻟﻴﻪ ﺍﻟﻬﺎﻣﺎﺕﺍﻟ= 5260;ﻰ، ﺧﻮﺩ ﺧﺒﺮ ﻧﺪﺍ&= #65197;ﻧﺪ. ﺯﻳﺮﺍ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺗﺮﺩﻳﺪﻯ ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺬﻳﺐ&#= 1548; ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ. ﭘس &= #65175;ﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺁﻧﻬﺎ &= #65193;ﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘ= ;ﻴﺎﻣﺒﺮ ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧﻬﺎ ﺑﺎﺯ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﻌﻤﻮﻟﺎ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻪ ﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﻓﻠﺴﻔﻰ&#= 1548;ﻭ ﻳﺎ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻭ ﺍﺧﺘﺮﺍﻋﺎﺕ ﻭ ﺍﺳﺮﺍﺭ ﻧﺎﭘﻴ&#= 65194;ﺍﻯ ﻮﺭﺍﻯ ﻣﺎﺩﻳﺎﺕ. ﻭ ﺑﺎ= ﻟﺄﺧﺮﻩ ﺩﺭ ﺍﻳﻦ ﺧﺎﺻﻴ&= #1617;ﺖ ﻧﺨﺴﺘﻴﻦ،ﺷﻨA= 166;ﺳﺎﺋﻰ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ، ﺩﺭ ﺑﻴﺎﻥ ﻣﻀﺎﻣﻴﻦ ﻓﮑﺮﻯ ﻭ ﺗﻨﺰﻳ&= #65246; ﺳﺎﺩﻩ ﺗﺮ،ﺁﻥ ﻧﺎﭼﺎﺭ ﺩﻗﻴﻘﺎ ﻣﻨﺘﻘﻞ ﻧﻤﻴﺸﻮﺩ. ﻣﮕﺮ ﺍﺯﺳﻤﺒﻮﻟﻴﺴ= 5250; ﺑﻴﺸﺘﺮ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨ&#= 65194;. ﮐﺎﺭﻯ ﮐﻪ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﺗﻤﺎﻡ ﺳﻄﻮﺡ ﻋ&= #65240;ﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ،ﻭﺳﺮﺍﺳA= 198; ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 64401;ﻨﻨﺪ. ﻟﺬﺍ ﺑﻴﺎﻧﺎﺕ &= #65175;ﻮﺿﻴﺤﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺎﺯ ﻧ= 5268;ﺎﺯ ﺑﺘﻔﺴﻴﺮ ﻭ ﺗﻨ&= #65200;ﻳﻞ ﺳﺎﺩﻩﺗﺮﻯ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺷﻨﻮﻧﺪﮔﺎﻥ ﻭ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺣﮑﻤﺘﻬﺎﻯ اﻟ= 5260;ﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺩﺭﻳﻚ ﺳﻄﺢ ﻋﻘﻠﻰ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﻳﻚ ﺳﻄﺢ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ، ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﺯﻳﺮ&= #65165; ﻫﻴﭻ ﺩﻭ ﺍﻧﺴﺎﻧﻰ ﻳﮑﺴﺎﻥ ﻗﺪﺭﺕ &= #65227;ﻘﻠﻰ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﺑﺮﺍﻯ ﻫﺮ ﺳﻄﺢ ﺍﺯ ﻋﻘﻞ ﺍﻧﺴﺎنی ﻴﻴﻚ ﻧﻮﻉ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺎﻳﺪ &= #64400;ﺮﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗ&#= 65198; ﺑﻰ ﻓﺎﻳﺪﻩ،ﻭ= 5255;ﻮﻋﻰ ﺁﻣﻮﺯﺵ ﮐﻮﺩﮐ&#= 65166;ﻧﻪ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻤﺎﻥ ﺗﻨﺰﻳﻞ ﺳﺎﺩﻩ ﮐﻮﺩﮐﺎﻧﻪ، ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﺯ ﭘﻴﭽﻴﺪﻩ ﻭ ﻣﺒ&= #65260;ﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﻓﻬﻤﻴﺪﻩ ﺷﺪ،ﺩﺭ ﺣﮑﻢ ﻓﺎﺵ ﺷﺪﻥ ﻣﻌﻤّﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺳﺨﺖ ﺁﻧﺎﻥ ﺭﺍ ﺧﻮﺭﺳﻨﺪ ﻭ ﺣﺘﻰ ﻣﻐﺮﻭﺭ ﺑﺪﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ ﻣﻌﻤّﺎ ﺁﺳﺎﻥ &#= 65252;ﻴﮕﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺎﺻﻴّﺖ ﺩﻭﻡ ﺷﻨﺎﺳﺎﺋ&#= 65264; ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ،ﺗﻨA= 260;ﺎ ﺩﺭ ﺁﻥ ﻗﻀﺎﻳﺎ ﻭ ﺍﺣﮑﺎﻡ ﺍﺳﺖ = ﮐﻪ ﺻﺤّﺖ ﻭ ﺳﻘﻢ ﺁﻧﻬﺎ،ﺍﺻﻮﻟA= 166; ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﺎﺭﺟﻰ ﻣﻘﺘﻀﻰ ﻣﻮﺭﺩ &= #65255;ﻴﺎﺯ ﺁﺯﻣﺎﻳﺶ ﺷﻮﺩ. = ﺍﻟﺒﺘﻪ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﻠﻮﻡ ﻓﻴﺰﻳﻚ&#= 1548; ﻫﻨﻮﺯ ﺟﺰ ﺍﻧﺪﺍﺯﻩ ﺑﺴﻴﺎﺭ ﻧﺎﭼﻴﺰﻯ ﺍﺯ ﺩﺍﻧﺸﻬﺎﻯ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﻣﻴﺘﻮﺍﻧﺪ ﺗﺠﺪﻳﺪ ﺁﺯﻣﺎﻳﺶ ﺩﺭﻫﺮﮐس ﺑﺸﻮﺩ. ﻭ ﻳﺎ ﺍﻣﮑﺎﻥ ﺩﺭ ﻫﺮﻣﺤﻴﻂ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﺠﺮﺑﻪ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. = ﮐﻪ ﺍﮔﺮ ﺷﺪ،ﮐﻤﺘ= 5198; ﻗﺎﺑﻞ ﺗﮑﺮﺍﺭﻯﺒﺎﺷ= 5194;. ﻭ ﻟﺬﺍ ﺁﻧﭽﻪ ﻣﮑﺘﺸﻔﺎﻥ ﻋﻠﻤﻰ،ﺩﺭ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﺑﺪﺭﺳﺘﻰ ﻫﻢ ﺩﻳﺪﻩﺍﻧﺪ، ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺟﺪﻳﺪ ﻋﻤﻠﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65191;ﻠﺎﺻﻪ ﺁﻥ ﻣﻌﺮﻓﺖ ﻋﻠ&= #65252;ﻰ ﺍﺳﺖ،ﮐﻪ ﻗﺎﺑ= 5246; ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳ&#= 64405;ﺮﺍﻥ ﻭ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﻣﺠﺪﺩ&#= 1548;ﻭ ﺩﺭ ﻫﻤﻪ ﺑﻮﺩﻩ = ﺑﺎﺷﺪ. ﻭ ﺑﺘﻮﺍﻥ ﺩﺍﻭ&= #65197;ﻯ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺣﮑﻢ ﻭ ﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ ﻧﻤﻮﺩ. ﺻ= ﻔﺖ ﻗﺎﺑﻠﻴّﺖ ﺍﻧﺘﻘﺎﻝ ﺫﻫﻨﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺍﺯ&#= 65207;ﻨﺎﺧﺘﻬﺎﺋﻰ ﮐﻪ ﻋﻠﻤﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻋﻠﻤﻰ ﺭﺍ ﺗﺄﻳﻴﺪ ﮐﻨﺪ ﻭﻟﻰ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺑﺪﺍﺋﻰ ﻏﻴﺮ ﻋﻠﻤﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺷﺎﺑﺖ ﮐﻨﺪ. ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻄﻠﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫ&= #65194; ﺍﺯ ﻋﻘﻞ ﺑﺪﺍﺋﻰ ﻭ ﻋﻘﻞ = ﻋﻠﻤﻰ ﻭ ﺍﺯ ﻋﻘﻞ ﺍﻟﻬﻰ ﺻﺤﺒﺖ ﮐﻨﻴﻢ. ﮐﻪ ﺩﺭ ﻋﺮﻓﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﻭ ﻧﻔس ﻟﻮﺍﻣﻪ ﺳ&#= 65166;ﻟﮑﺎﻥ، ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﺷﺎﻫﺪﺍﻦ ﻭ ﻧﻔس ﻣﻠﻬﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﻟﻬی ﺸﺪﻩ، ﭘ= 587; ﺍﺯ ﺗﻮﻟﺪ ﺩﻭﻡ = ﺍﻟﻬﻰ ﻭﺑﻌثت ﺁﻧﻬﺎ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5166;ﺷﺪ ﺑﻌﻘﻞ ﻟﻮّﺍﻣﻪ ﻧﻘّA= 166;ﺩ ﺧﻮﻳﺸﺘﻥﮑﻪ ﻗوﻞ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﻧﺘﻘﺎﺩﻣﻴﮑ= 5256;ﺪ، ﺗﺎ ﻓﺮﺿﺎ ﭘس ﺍﺯ ﺳﻠﻮﻙ ﻭ ﮐﺎ= ﺭﺑﺮﺩ ﻣﻌﺎﻳﺐ ﺍﺯ ﻧﻘﺪ ﺫﺍﺗﻰ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ،ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺍﺳﺖ&#= 1548; ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ،ﻭ ﻋﻘﻠﻬﺎﻯ ﺟﺎﻟﺐ ﻣﺮﺑﻮﻃﻪ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﻋﻘﻞ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻧﺴﺒﺖ ﺑﻌﻘﻠﻬﺎﻯ ﻋﻈ&#= 65268;ﻢ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺳﻮﭘﺮﻣﻦ ﻫﺎ،= 5187;ﺘﻰ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻧ= 5166;ﭼﻴﺰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟی ﺮﻗﻴﻘﻪﺍﻯ ﻏﻴﺮ ﻭﺍﺿﺢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ،ﺍﺯ ﺍﺻﻮﻝ ﺣﻘﻴﻘﻰ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﭼﻴﺰﻯ ﺑﺪﺍﻧﺪ &= #64400;ﻪ ﺑﺨﻮﺍﻫﺪ ﭼﻮﻥ ﺍﺻﻮﻝ ﺍﻭﻟﻴّﻪ ﻳﻚ ﺍﮐﺘﺸﺎﻑ ﻋﻠم= 740; ﺪﺭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺻﻮﻝ ﺍﻭﻟﻴﻪ ﻭ ﮐﺎﺭ ﺟﺪﻳﺪ ﺧﻮﺩﺭﺍ ﺑﮕﻮﻳﻨﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194;، ﺍﺳﺘﺨﺮﺍﺝ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺟﺰﺋﻰ ﺩﺭﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺧﻮﺩ،= 5165;ﺯ ﺁﻥ اﺻﻮﻝ ﮐﻠّﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ ﻏﺮﺽ ﻭ&= #65259;ﺪﻑ ﻭ ﻧﻴّﺖ ﺻﺎﺣﺒﺎﻥ ﻋﻘﻞ&#= 1548;ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺍﺻﺎﻟﺖ ﻭﺍﺻﻮل اﻭﻟﻴﻪﻋﻘﻞ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﺑﻠﮑﻪ ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ،ﻏﺮﺽ ﺍﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺍلاّ ﻏﺮﺽ ﺷﺨA= 210; ﻧﻔﻊ ﻭ ﺷﻬﺮﺕ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ &= #65227;ﻠﻤﻰ،ﺩﺭﺟﺎʋ= 75;ﻰ ﺍﺯ ﻫﺪﻓﻬﺎﻯ ﻧﺎﭘﺎﻙ ﺍﻳﻦ ﻣﮑﺘﺸﻔﻴﻦ ﻋﻠ&#= 65252;ﻰ،ﺍﺭﺯﺵ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﺑﺎﻓﮑﺎﺭ ﮐﻠّﻰ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﻧﻤﻴﺪﻫ&#= 65194;. ﻭ ﺑﺴﺮﻋﺖ ﻗﺎﺑﻞ ﺭﺳﻮﺍ ﺷﺪﻥ ﻫﺴﺘﻨﺪ. ﺩ= ﺭ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻋﻠﻤﻰ ﺗﺠﺮﺑﻰ&#= 1548; ﺍﮔﺮ ﮐﺴﻰ ﺑﮕﻮﻳﺪ ﺣﻖ ﺩﺍﺭﻡ ﻧﻈﺮﻡ ﺭ&= #65165; ﺑﺪﻫﻢ ﻭﻗﺘﻰ ﺣﻖ ﺍﻭ ﺩﺭﺳﺖ ﺍﺳﺖ،ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻔﻊ ﻭ ﺗﺄﻳﻴﺪ ﻭ ﻳﺎ ﺗﮑﺬﻳﺐ ﻳﻚ ﻓﮑ&= #65198; ﻭ ﻧﻈﺮﻳّﻪ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ&= #1548;ﺍﻟﻔﺎﻅ ﻭ ﻋﺒﺎﺭﺍﺕ ﻭ ﺷﻨﺎﺧﺖ ﺩﺭ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺍﻭﻟﻴﻪ،ﻳﻚ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺣﻖ ﺍ= ;ﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65169;ﺮ ﺯﺑﺎﻥ ﺑﺮﺍﻧﺪ ﻳﺎ ﺑﻨﻮﻳﺴﺪ. ﻭ= ﺍﻟّﺎ ﺻِﺮﻑ ﺍﻳﻨﮑﻪ= 548; ﻳﻚ ﮐﺮﺍﻣﺖ ﺩﺍﺭﺩ،ﻳﺎ ﻣﻌﺠﺰﻩﺍﻯ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ، ﮐﻪ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﮑﺬﻳﺐﺁﻥ کنیم ،ﻭﻳﺎ ﻓﮑﺮ ﻭﺣﮑﻤﺘﻰ ﻋﻠﻤی ﺼﺤﻴﺢ ﻳﺎ ﻧﺎﺻﺤﻴﺢ ﺍﺳﺖ ﻗﺎﺑﻞ ﺗﺄﻳﻴﺪ ﻧﻴﺴﺖ. = ﮔﺮﭼﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﺭﺍ ﺑﮕﻮﻳﺪ،ﻭﻟﻰ ﮐﺴﻰ ﺭﺍ ﻣﺠﺒﻮﺭ ﺑﻘﺒﻮﻝ ﻧﻤﻴﮑ&#= 65256;ﻨﺪ. ﻭﻣﻴﺪﺍﻧﻨﺪ ﺑﺴﻴﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎ،ﺳA= 220;ﺢ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺁﻧﻬﺎ،ﺑﺴﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳﺪ. ﻭﻟﺬ&= #65165; ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﺸﻔﻴ= 617;ﺎﺕ ﻋﻠﻤﻰ ﻭ ﻧﻈﺮﻯ = ﺧﻮﺩﺭﺍ ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻴﮑﻨﻨﺪ، ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻧﻤﺎﻳﺸﻰ،ﻭ ﮔﺎﻫﻰ ﺍﺯ ﺩﻫﺎﻥﺤﻴﻮﺍﻧ= 5166;ﺕ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻭﺭﻧﺪ،ﮐA= 258; ﺑﺮﺍﻯ ﺷﻨﻮﻧﺪﻩ ﺳﺎﺩﻩ ﻟﻮﺡ ﻣﻌﺠﺰﻩ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﻣثلا A= 235;ﻠﺎﻥ ﺣﻴﻮﺍﻧﻰ،ﻣﺎA= 255;ﻨﺪ ﺩﺍﺳﺘﺎﻥ ﮐﻠﻴﻠﻪ ﻭ ﺩﻣﻨﻪ،ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﺩﺍﺳ&= #65176;ﺎﻥ ﺍﺯ ﺯﺑﺎﻥ ﭼﻨﺪ ﺩﺍﻧﺸﻤﻨﺪ ﺭﻭﻯ ﺻﺤﻨﻪ ﺑﻴ&= #65198;ﻭﻥ ﻣﻴﺂﻳﺪ،ﻳﺎ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﺁﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻟﻮﺡ ﻭﻋﻘﻞ ﻧﺒﻮﺩ ﻃﺒﻴﻌﺘﺎ ﮔﺎﺭﺩ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ، ﻭ ﺍﺣﺴﺎس ﻟﺰﻭﻡ ﺩﻓﺎﻉ ﺍﺯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﺒﺎﺩﺍ ﺍﻳﻦ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﻓﺮﻳﺐ ﺑﺪﻫﻨﺪ. = ﻭﻟﻰ ﻫﻤﺎﻥ ﮐﻠﺎﻡ ﺍﺯ ﺩﻫﺎﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ &= #65191;ﻄﺮﻧﺎﻙ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ ﻣﻌﺠﺰﻩ ﻭ ﺟﺎﻟﺐ ﻧﻴﺰ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﻫﻤﺮﺍﻩ ﻟﺒﺨﻨﺪ ﮔﻮﺵ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ،ﺁA= 253; ﺣﻘﺎﻳﻖ ﺭﺍ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ. &= #65165;ﺷﻌﺎﺭ ﻋﺮﻓﺎ ﭼﻮﻥ ﺣﺎﻓﻆ ﻭ ﺳﻌﺪﻯ ﻭ ﻣﻠّﺎﻯﺭﻭﻣﻰ ﻭ ﻓﺮﺩﻭﺳﻰ ﻭ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﻋﺎﺭﻑ ﺍﻳﺮﺍﻧ&#= 65264; ﺩﻳﮕﺮ، ﻫﻤﺎﻥ ﺣﻘﺎﻳﻖ ﺭﺍ ﻣﻮﺯﻭﻥ ﺷﻌﺮﻯ ﺑﺎ ﻣﻮﺯﻳﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺒﺪﻳﻞ ﻭﺗﻨﺰﻳﻞ ﮐﺮﺩﻩﺍﻧﺪ،ﮐA= 258; ﺍﺳﺘﻤﺎﻉ ﺁﻥ ﺍ&= #65207;ﻌﺎﺭ ﺧﺴﺘﻪ ﮐﻨﻨﺪﻩ ﻧﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﺩﻳﮕﺮﻯ ﺣﻘﺎﻳﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮔﻔﺘﻪ ﻣﻴﺸﺪ،ﻫﻢ ﻓﻬﻤﻴﺪﻧﻰ ﻧﺒﻮﺩ،ﻭ ﻫﻢ ﺧ&#= 65220;ﺮﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﭘﻴﺪﺍ ﻣﻴﺸﺪ. ﻭ= ﻟﺬﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﮐ&#= 65258; ﺩﺭﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺎ ﺍﮐثرﻳّﺖ ﮐﻢ ﺳﻮﺍﺩ ﻭ ﺳﺎﺩﻩ ﻟﻮﺡ ﻭ ﺿﻌﻴﻒ ﺩﺭ ﻋﻘﻞ،ﺁﻥ ﺷﻌﺎﺭﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺗﺒﻠﻴﻐﺎﺗﻰ، ﮐﻪ ﻳﺎ ﺑﻰ ﻣﻌﻨﻰ ﺍﺳﺖ،ﻭ= 5267;ﺎ ﮐﻢ ﻣﻌﻨﻰ، ﻭ ﻳﺎ ﺭﺳﺎﻧﻨﺪﻩ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ &= #65207;ﻨﻮﻧﺪﻩ ﺑﺎﻓﮑﺎﺭ ﻣﺨﻔی ﻤﺎﻧﺪﻩ ﻣﺒﻠّﻐﻴﻦ ﺗﺠﺎﺭﻯ ﻳﺎ ﻣﺬﻫﺒﻰ ﻳﺎ ﺳﻴﺎﺳﻰ،ﺗﻨﻬA= 166; ﻃﻨﻴﻦ ﻭ ﺁﻫﻨﮓ ﻭ ﺷﻌﺮ ﻭﺍﺣﺴﺎس ﺭﺍ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ. ﻭ ﺳﺎﺩﻩ ﺗﺮﺍﻥ ﻋﻘﻠﻰ،ﺳﺮﻳﻌA= 176;ﺮ ﻫﻢ ﺣﺎﻝ ﺑﺎ ﭼﻨﻴﻦ ﺁﻫﻨﮕﻬ&#= 65166;ﻯ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮ&= #65165; ﻣﻨﺎﺳﺐ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺍﺣﺴﺎس ﻫﻢ ﺩﺭﺩﻯ ﻭ ﻫﻢ ﺣﺎﻟﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ،ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﻭ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ= 548; ﺗﻤﺎﻡ ﻗﻀﺎﻳﺎ ﻭ ﺍﺣﮑﺎﻡ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﭘﺬﻳﺮﺍ ﻫﺴﺘﻨﺪ. ﮐﻪﮔﻮ&= #65163;ﻰ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺭﻭﺿﻪ ﺧﻮﺍﻥ ﻣﻴﮕﻮﻳﺪ. ﻭ ﻳﺎ ﻳﻚ ﻣﺠﺮﻯ ﺑﺮﻧﺎﻣﻪ ﺗﻠﻮﺯﻳﻮﻧﻰ ﺑﺮﺯﺑﺎﻥ ﺩﺍﺭ&#= 65193;. ﭘس ﻓﺮﻳﺐ ﺩﺭ ﺍﻣﻮﺭﻣﺎﺩﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭ ﮐﻢ ﻋﻘﻠﻰ ﺑﺴﻴﺎﺭ ﺩﺭ ﮐﻤﻴّﺖ،ﺷA= 194;ﻳﺪ ﺗﺮ ﺍﺯ ﺃثر ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻧﻴﮑﻮ&#= 1548;ﭼﻮﻥ ﺗﻌﻠﻴﻤﺎﺕ ﺑﻬ&#= 65194;ﺍﺷﺘﻰ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺍﻣﻨﻴّﺘﻰ ﻭ ﻏﻴﺮﻩ ﺩﺭ ﺷﻨﻮ&= #65255;ﺪﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ،ﺍA= 255;ﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮ&#= 65255;ﺪ،ﻭ ﺑﻨﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺒﻌﺪﻯ ﻣﻴﺮﻭﻧﺪ. ﻭﻟﻰ ﺍﮐثرﻳﺖﻋﻈﻴʌ= 50; ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﺍﻧﺴﺎﻧﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻣﻌﻪﻫﺎ، ﭼﻪ ﻓﻘﻴﺮ ﻭ ﺩﺭﺩﻣﻨﺪ ﺑﺎﺷﻨﺪ،ﻳﺎﻏA= 256;ﻰ ﻭﻳﺎ ﻋﺎﺑﺪ ﺧﻮﺩ ﻓﺮﻳﺐ ﻫﻤﮕﻰ ﻭ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺩﺭ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﺭﻭﺡ ﺧﻮﻳﺶ،ﺩ= 5197;ﺣﺎﻝ ﻓﺮﻭ ﺭﻓﺘﻦ ﺩﺭ ﺣﻘﺎﺭﺕ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯ ﻭﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ&= #65193;ﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ، ﺍﻳﻦ ﮐﺎﺭﻣﺎﻫﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻋﺮﻓﺎﻯ ﺍﻟﻬﻰ ﻣﻨﮑﺮ ﺍﻳﻦ ﻧﻴﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺩﺭ ﺩﻝ ﺩﻭﺳﺖ ﺑﻬﺮ ﺣﻴﻠﻪ ﺭﻫﻰ ﺑﺎﻳﺪ ﺟﺴ&= #65174;. ﮐﻪ ﺗﺒﻠﻴﻐﺎﺕ ﭼﻰ ﻫﺎ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ = ﺑﺎ ﺗﻔﺎﻭﺕ ﺩﺭﺣُﺴﻦ ﻧﻴّA= 174;،ﺩﺭ ﮐﺎﻣلی اﻟﻬﻰ A= 261; ﺳوء ﻧﻴّﺖ،ﺩ᥷= 7; ﺗﺒﻠﻴﻐﺎﺕ ﭼﻰ ﻭ ﺁﺧﻮﻧﺪ ﻭﻫﺮ ﻣﺒﻠّﻎ ﺣﺰﺑﻰ= 548;ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺣﺰﺏ ﺧﻮﺩﺭﺍ ﺗﺄﺳﻴس ﮐﻨﺪ،A= 261; ﻳﺎ ﺗﻮﺳﻌﻪ ﺑﺪﻫﺪ. ﮐﻪ ﺍﻭ ﺑﺤﮑﻮﻣﺖ ﺁﻥ ﺟﺎﻣﻌﻪ ﺑﺎ ﺍﻓﮑﺎﺭ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺑﻤﻨﺎﻓﻊ ﺧﻮﻳﺶ ﺑﺮﺳﺪ. ﺗ= ﺒﻠﻐﺎﺕ ﭼﻰ ﻫﺎ ﺁﻧﻘﺪﺭ ﻣﻄﻠﺐ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻭ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﻓﺮﺻﺖ ﺗﺠﺮﺑﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺗﺠﺮﺑﻪﻫﺎﻯ ﺷﺨﺼﻰ،ﺑﺎﺯ ﺿﺮﻳﺐ ﺍﻧﺤﺮﺍﻑ ﻭﺧﻄﺎ ﻭﻧﺎﺩﺭﺳﺖ ﺑﻮﺩﻥ ﻧﺘﺎﻳﺞ ﺑﺎﻟﺎ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ئﺗﺠﺮﺑﻪ ﻫﺎ، ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺗﮑﻨﻴﮑﻰ ﻭ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﻣﺎﺷﻴﻨﻰ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺩﺑﻰ ﻭ ﻋﺎﻃﻔﻰ،ﮐﻪ ﺩﺭ ﺍﺻﻞ ﺍﺯ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ ﻭ ﺷﻬﻮﺩ ﻧﻴﺰ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻓﺮﺍﻣ= ;ﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ،= 5267;ﺎ ﺣﺪس ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻭ ﺍﻧﺴﺎﻥ ﻋﺎﻟﻢ ﺗﺠﺮﺑﻰ ﮐﻪ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ&#= 1548; ﻭ ﺷﺎﻣﻞ ﻣﺘﻔﻠﺴﻔﻴﻦ ﻧﻴﺰ ﻫﺴﺖ،ﺍﻳ= 5254; ﻋﻴﺐ ﺍﺳﺎﺳﻰ ﺭﺍ ﺩﺍﺭﻧﺪ،ﮐ= 5258; ﻣﺤﺼﻮل ﺁﻧﻬﺎ ﺍﻧﺘﺰﺍﻋﻰ ﻭﮐﺎﺭ ﺫﻫﻨﻰ ﺩﺭ ﻧﺸﺨﻮﺍﺭ ﻓﮑﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻫﺮﭼ&= #65258; ﮐﻪ ﻣﺎﺩﻩ ﻣﺤﺘﻮﻳﺎﺕ ﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ ﺑﺎﻟﺎ ﺑﺮﺳﺪ، ﻫﻨﻮﺯ ﻧﻘﺶ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻋﻘﻴﺪﻩ ﺳﺎﺯ ﻗ&= #65170;ﻠﻰ،ﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﺑﻌﺪﻯ ﻭ = ﺑﺴﻴﺎﺭ ﺿﻌﻴﻔﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻗﺎﺑﻞ ﺍﺳﺘﺪﻟﺎﻝ ﻭﻣﺠﺎﺩﻟﻪ ﻋﻘﻠﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺣﺘﻰ ﻗﺎﺑﻞ ﻃﺮﺡ ﻭ ﺑﻴﺎﻥ ﻫﻢ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﺑﺎﺧﻮﺩ ﺷﻴﻔﺘﮕﻰ ﺟﻠﻮﺗﺮ ﺑﺎﻟﺒﺨﻨﺪﻯ ﺸﻨﻴﺪﻩ ﻫﺎ ﻭﺍﻓﮑﺎﺭ ﻭ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺧﻮﺩﺵ ﻫﻢ ﺍﺣﺴﺎس ﺍﻳﻦ ﺗﻤﺴﺨﺮ ﻣﻴﮑﺮﺩ،ﺩﺳﺖ ﺍﺯ ﺍﻓﮑﺎﺭ ﻧﺸﺨﻮﺍﺭﻯ ﺧﻮﺩ ﻧﻴﺰ ﺑﺮ ﻣﻴﺪﺍﺭﺩ. ﺍﻟﺒ&= #65176;ﻪ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﺗﮑﻨﻴﮑﻰ،ﺃﻫA= 246; ﺣﺮﻓﻪ ﻫﺎ ﻧﻴﺴﺘﻨﺪ،ﺁﻧA= 240;ﺪﺭ ﮐﻪ ﺃﻫﻞ ﻋﻤﻞ ﻭ ﺗﺠﺮﺑﻪ ﻭﻧﺸﺎ&#= 65253; ﺩﺍﺩﻥ ﻓﻴﺰﻳﮑﻰ ﻭﻣﺤﺴﻮس ﺍﮐﺘﺸﺎﻓﺎﺕ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺁﻧﻬﺎ ﻧﻈﺮﻯ ﺑﻮﺩ،ﮐﻪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﮐﻨﻮﻧﻰ ﻧﻴﺴﺖ&#= 1548;ﺧﻴﻠﻰ ﺑﺎ ﺍﻓﮑﺎﺭ ﭘﺮﺳﺘﺎﻥ، ﺣﺪ= 5203;ﻴّﻮﻥ ﻋﻘﻠﻰ ﺑﺪﺍﺋﻰ&#= 1548;ﻭﻣﻌﺮﻓﺘﻬﺎ᥾= 3; ﭘﻴﺸﻴﻨﻰ ﻓﺮﻗﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻧﻈﺮﻳّﺎﺕ ﺍﻧﺸﺘﻦ،ﮐﻪ ﻫﻨﻮﺯ ﺗﺠﺮﺑﻪ ﻧﺸﺪﻩﺍﻧﺪ،ﺣA= 176;ﻰ ﻋﻠﻤﺎﻯ ﺩﻳﮕﺮﻯ ﻠﺒﺨﻨﺪ ﻧﺎﺑﺎﻭﺭﻯ ﻣﻴ&#= 65200;ﻧﻨﺪ. ﺯﻳﺮﺍ ﺍﻧﺸﺘﻦ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺘﻪ ﺑﺮﺧﻰ ﻧﻈﺮﻳّﺎﺕ ﺧﻮ= 5193; ﺭﺍ ﺗﺠﺮﺑﻰ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﻭﺑﺎ ﻧﺮﺩﺑﺎﻥ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ،ﻫﻤﻴA= 208;ﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻣﻮﺭ،ﺑﺮﺍﻯ ﻋﻘﻞ ﺑﺸﺮﻯ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺭﻳﺎﺿﻴّﺎﺕ ﻋﺎﻟﻰ،ﮐﻤﺘﺮ ﻣﻔﻬﻮﻡ ﺍﺳﺖ. ﻭ= ﻫﻨﻮﺯ ﻧﻴﺎﺯ به (ﺭﻳﺎﺿﺖ) ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺑﺴﻴﺎ&#= 65197; ﺑﺎﻟﺎﺗﺮ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﻫﻨﻮﺯ ﺑﺸﺮ ﺑﺪﺍﻥ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﭘس ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﻧﻈﺮﻯ ﺗﺠﺮﺑﻰ ﻣﺤﺴﻮس ﻧﺸﻮﺩ= 548;ﺩﺭ ﺣﮑﻢ ﻫﻤﺎﻥ ﺍﺣﮑﺎﻡ ﺷﮑﻤﻰ ﻭﻧﺸﺨﻮﺍﺭﻯ ﻋﻘﻞ ﺑﺪﺍﺋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﺩﺭ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ،ﺣﺘﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍثباﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺍﻧﺘﻈA= 166;ﺭ ﺗﺄﻳﻴﺪ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻧﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﻭ ﻣ&= #65204;ﺘﻌﺪ ﺑﺎﺷﻨﺪ،ﻭﺑﺎ ﺷﺮﺍﻳﻂ ﺟﺪﻳّﺖ ﻭﻋﺸﻖ ﻭ ﺻﺪﺍﻗﺖ ﻭ ﻏﻴﺮﻩ ﺑﺎﺷﻨﺪ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ&#= 1548;ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﺭ ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﺧﻮﺩ ﺑﺒﻴﻨﻨﺪ ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻧﮑﻨﻨﺪ. ﮐﻪ ﺷﻨﻴﺪﻩ ﻫﺎ ﻣﻌﻤﻮﻟﺎ ﮐﺎﻣﻞ ﻧﻴﺴﺖ. ﻭ ﻫﺮﮐس ﺟﺰﺋﻰ ﺍﺯﮐﻠﺎﻣﻰ ﺭﺍ ﻣﻴﺸﻨﻮﺩ،ﻭ ﻓﺮﺻﺖ ﺷﻨﻴﺪﻥ ﺍﮐثر ﮐﻠﺎﻡ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭼﻮ= ﻥ ﺧﻮﺩ ﻏﺮق ﺘﻔﮑّﺮ ﻗﺴﻤﺘ= 5260;ﺎﻯ ﻣﻔﻬﻮﻡ ﮐﻠﺎﻡ ﮔﻮﻳﻨﺪﻩ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ &= #65193;ﺭ ﺟﺴﻢ ﻭﺫﻫﻦ،ﭼ= 5258; ﺭﺳﺪ ﺑﺮﻭﺍﻥ ﺍﻭ،ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﮐﻪ ﺑﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ &= #65175;ﻨﺰﻳﻞ ﺑﻴﺎﻧﻰ ﻭ ﺗﻔﻬﻴﻢ ﺍﺣﺴﺎ&#= 65203;ﻰ ﮐﺮﺩ. ﮐﻪ ﻣثلا ﺷﻨﻮﻧﺪﻩ ﺩﺭﻙ ﮐﻨﺪ،ﮐﻪ ﺩﺭﺩ &#= 65193;ﻧﺪﺍﻧﻢ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﻭ= ﻫﺮﭼﻪ ﮐﻪ ﺳﻌﻰ ﺷﻮﺩ ﺻ= ﺮﻳﺢ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﻧﻴﺰ ﮔﻔﺘﻪ ﺷﻮﺩ،ﺑﺎﺯ ﭼﻴﺰﻯ ﺟﺰ ﻣﺠﺎﺯﻫﺎ ﻭ ﺗﺸﺒﻴﻬﺎﺕﻭﺍ= 5203;ﺘﻌﺎﺭﻩﻫﺎ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺳ= ﻤﺒﻮﻟﻴﻚ ﻫﻢ ﺑﻴﺎﻥ ﻧﺸﺪﻩ ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻟﻔﺎﻅ ﺯﺑﺎﻧﻰ ﻭ ﮐﻠﻤﺎﺕ ﻧﻮﺷﺘﻨﻰ،ﻫﺮ@= 380;ﻪ ﻗﺪﺭ ﻫﻢ ﻭﺳﻌﺖ ﭘﻴﺪﺍ ﮐﻨﻨﺪ،= 5169;ﺎﺯ ﻫﻤﻴﺸﻪ ﻧﺎﺭﺳﺎ ﻫﺴﺘﻨ&#= 65194;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮐﻨﻮﻥ ﺑﺎ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﻭﺍﮊﻩ ﻳﻚ ﻣﻠّ&#= 65174;،ﺑﺎ ﺗﻤﺎﻡ ﻋﻠﻮﻣﺶ ﻣﻴﺨﻮﺍﻫﺪ ﻣﻄﻠﺐ ﺑﻨﻮﻳﺴﺪ، ﻳﺎ ﺑﺰﺑﺎﻥ ﺑﮕﻮﻳ&#= 65194;. ﭘس ﮐﺎﻓﻰ ﻧﺒﻮﺩﻩ ﻭ ﺍﺑﻬﺎﻣﺎﺕ ﻭ ﺧﻠﻂ ﻣﺒﺎﺣث ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193;. ﻫﻤﻴﺸﻪ ﺑﺎﻋث &#= 65227;ﺪﻡ ﻓﻬﻢ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ،@= 380;ﻪﺭﺳﺪ ﺑﻔﻬﻢ ﺍﻟﻬﺎﻡ &= #65193;ﻫﻨﺪﻩ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟﺬﺍ ﺑﺮﺍ= ﻯ ﺗﻮﺿﻴﺢ ﺍﻳﻦ ﺭ&= #65255;ﮓ ﺳﺮﺥ ﺍﺳﺖ،ﻭﻟ= 5264; ﻣﺮﺍﺗﺐ ﺳﺮﺧﻰ &= #65235;ﺮﺍﻭﺍﻥ ﺍﺳﺖ ﻭﻫﺮﭼﻪ ﻣﻴﮕﻮﺋﻴﻢ،ﺩA= 197;ﺳﺖ ﺍﺗّﻔﺎﻗﻰ ﺁﻥ= 548; ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ (ﺷِﻤﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭﻗﻴﻘﻪ ﻭﺷﺒﻴﻪ ﻭﮐﻠّﻴّﺘﻰ ﺍA= 199; ﺗﻮﺻﻴﻒ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﺮﮐس ﺧﻮﺩﺵ ﺭﺍ ﻣﻴﻔﻬﻤﺪ، &#= 65175;ﺎ ﭼﮕﻮﻧﻪ ﺑﺮﺩﺍﺷﺖ ﻳﺎ ﺗﺼﻮﺭ ﻳﺎ ﺍﺩﺭﺍﻙ ﮐﺮﺩﻩ &= #65169;ﺎﺷﺪ. ﻭ ﮐس ﺩﻳﮕﺮﻯ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ. ﺍﮔﺮ ﻫﻤﺎﻥ ﺷﺮﺍﻳﻂ &= #65197;ﻭﺣﻰ ﻭ ﺩﺭﺟﻪ ﭘﺎﮐﻰ ﻭﻧﺎﭘﺎﮐﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺩﻭ ﮐس ﺩﻗﻴﻘﺎ &= #65251;ثل ﻫﻢ ﺩﺭﻫﺴﺘﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﺑﺨﺼﻮﺹ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ&#= 65227;ﻘﻞ ﻭ ﺻﻔﺎﺕ ﺗﺎﺑﻊ ﺳﻄﺢ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻰ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;،ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺗﻨﻬﺎ ﻭ ﻳﮕﺎﻧﻪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺎﻧﻨﺪ ﺧﻮﺩﺵ ﻭ ﺻﻮﺭﺕ ﺧﻮﺩﺵ ﺁﻓﺮﻳﺪﻩ. ﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﻟﻬﻰ ﺷﺪﻩﺍﻧﺪ،ﻭﭼA= 258; ﺩﺭ ﻳﮕﺎﻧﻪ ﺑﻮﺩﻥ ﻫﺮﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ &= #65193;ﺭ ﻫﺴﺘﻰ. ﮐﻪ ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻧﻈﻴﺮ ﺩﻳﮕﺮﻯ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺗﺠﻠّﻴﺎﺕ ﻓﺮﺍﻭﺍﻥ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;،ﻭﻟﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧ&= #65194;ﺍﺭﺩ. ﺍﮔﺮ ﺩﻭ ﻧﻔﺮ ﻣﺎﻧﻨﺪ ﻫﻢ ﺑﺎﺷﻨﺪ،ﺑﺎﺯ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺗﺮﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﻧﺮﺩﺑﺎﻥ ﺗﮑﺎﻣﻞ ﭘﻠّﻪ ﻫﺎﻯﺁﻥ ﺯﻭﺟﻰ ﻳﺎ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻫﻤﻴﺸﻪ ﻳﻚ ﭘﻠّﻪ ﻫﺴﺖ&#= 1548;ﻭ ﺑﺪﻭﻥ ﻫﺮ ﭘﻠّﻪﺍﻯ، ﺑﭙA= 248;ّﻪ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺭﻓﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎ ﻫﺮ ﺑﻴﺎﻥ ﺩﻗﻴﻖ ﻭ ﺻﺤﻴﺢ ﻭﺷﻨﺎﺳﺎﺋﻰ ﺩﻫﻨﺪﻩ،ﺑﺎﺯ ﻧﻘﻞ ﺍﻓﮑﺎﺭﻭﻣﻌﻘ= 5262;ﻟﺎﺗﻰ ﺑﺪﻳﮕﺮﻯ ﻳﮑﻰ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﺷﺪ،ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺷﺨﺺ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻳﻌﻨﻰ ﺩﻳﺪﻥ ﺭﺍﻩ ﺣﻞ = ﺻﺤﻴﺢ ﻭ ﺳﺮﻳﻊ(ﺗﻮﺳﻌﻪ &= #65227;ﻘﻠﻰ)ﺍﺳﺖ،ﻧA= 258; ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ. ﮐﻪ ﻫﻢ ﻓﻬﻢ ﺟﺰﺋی ﺮﺍ ﺩﺍﺭﺩ، ﻭﻫ&#= 65250; ﺑﺴﺮﻋﺖ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧ&#= 65264; ﺍﺳﺖ ﺯﻳﺮﺍ ﻣﺤﺼﻮﻝ ﻓﮑﺮ ﺧﻮﺩ ﺍﻧﺴﺎﻥﻧﻴﺴﺖ. &= #64400;ﻪﺣﺘﻰ ﻣﺤﺼﻮﻝ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﮔ&= #65166;ﻫﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﻭ ﺍﻟﻬﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﻭ ﺍﻳﻦ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺍﺳﺖ ﮐﻪ ﮔﻔﺘﻴﻢ. ﺍﻣﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭ ﺳﻠﻮﮐﻰ،ﺩﻧﻴA= 166;ﺋﻰ ﺑﺎ ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﻭﻣﺸﺨّﺼﺎﺕ ﺍﻓﮑﺎﺭ ﻭ ﺩﺭﺟ&= #65166;ﺕ ﺣﻘّﺎﻧﻴّﺖ ﻭ ﺩﺭﺳﺘﻰ ﻭﻣﻔﻴﺪ ﺃﺑﺪﻯ ﺍﻧﺴﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. = ﮐﻪ ﺷﺎﻣﻞ ﻗﻴﺎس ﻭﺟﺎﻧﺸﻴنی ﭽﻴﺰﻯ ﺑﺠﺎﻯ ﺷ&= #65228;ﺎﻉ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ،ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺑﻴﺎﻧﻰ ﻧﻴﺴﺖ. = ﻭ ﺣﺘﻰ ﺗﺄثیر ﺩA= 197; ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﻧ&#= 65268;ﮑﻮﮐﺎﺭﺍﻧﻪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺍﻣﺎ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺻﺎﻟﺖ ﻋﻘﻞ،= 5207;ﻨﺎﺧﺖ ﻋﻘﻠﻰ ﺭﺍ ﺍﻧﺘﺰﺍﻋﻰ، ﻓﺎﻗﺪ ﺗﻤﺎس ﻧ&#= 65200;ﺩﻳﻚ ﺑﺎ ﺍﺷﻴاء ﻣﻴﺪﺍﻧﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺁﻧﻬﺎ ﺩﺭ ﻋﻤﻞ ﺗﺼﺪﻳﻖ ﺁﻥ ﺩﺍﺭﻧﺪ،ﮔﻮﺋA= 264; ﺑﺎﻭﺭﻯ ﺗﺠﺮﺑﻰ ﺩﺍﺭﻧﺪ. ﺷﻨﺎﺧ&= #65176;ﻬﺎﻯ ﻋﻘﻠﻰ ﻏﻴﺮ ﺗﺠﺮﺑی ﻮ ﺷﻨﺎﺧﺖ ﻋﻘﻠﻰ ﻧﻴﺰ،ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺩﺭ ﺍﻟﻔﺎﻅ ﻫﻢ ﻧﻴﺴﺖ. ﻣﮕﺮ ﭘﺮﺍﮐﻨﺪﻩ ﮔﻮﺋﻰ. ﻣﮕﺮ ﺍﻳﻨﮑﻪ ﺗﺒﺪﻳﻞ ﺑﺘﺠﺮﺑﻪ ﻋﻤﻠﻰ ﺷﻮﺩ. ﺑﺮ= ﮔﺴﻮﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺯ ﻣﺨﺎﻟﻔﺎﻥ ﻋﻤﺪﻩ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﻌﺮﻓﺖ ﻋﻘﻠﻰ&#= 1548;ﮐﻪ ﺁﻧﺮﺍ ﺗﺤﻠﻴﻠﻰ ﻣﻴﺨﻮﺍﻧﺪ،ﻳA= 166; ﻫﻤﺎﻥ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>اینتوی&= #1588;ن ﻏﻴﺮ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﻟﻔﻈی اﺳﺖ ﮐﻪ ﺑﻤﺎ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﺗ= ﺎ ﻭﺍﻗﻌﻴّﺖ ﺑﻰ ﺣﺪّ ﻭ ﻗﻴﺪ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ. ﻭﻧ&= #65258; ﺷِﻤﺎﻯ ﺷﺒﻴﻬﻰ ﺍﺯ ﺣﻘﺎﻳﻖ. ﺍﻟﺒﺘ&= #65258; ﺑﺮﮔﺴﻮﻥ ﺍﺯ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﻋﻘﻞ ﮐ&= #65248;ّﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﮕﻮﻳﺪ، ﮐﻪ &#= 65165;ﺻﻮﻟﺎ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﻧﻴﺴﺖ. ﻭﻫﺮﭼﻪ ﮔﻔﺘﻪ ﺷﻮﺩ، ﻫﻴﭻ ﻣﻘﺪﺍﺭﻯ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ ﺍﻟﻬﺎﻣﻰ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻓﻬم ﺨﻮﺩ ﺗﻮﺻﻴﻒ ﺃﻣﺮﻯ ﻣﻴﮑﻨﺪ&#= 65261;ﺷﻨﻮﻧﺪﻩ ﻧﻴﺰﺑﺎﻋﻘﻞ ﺧﻮﺩ. ﺩﺭ ﻣﻘﺎﺑل اﺻﺎﻟA= 174; ﻋﻘﻞ،ﺑﺎ ﺍﺻﺎﻟﺖﻋﻘﻞ ﻏﻴﺮﻣﻌﻘﻮﻝ ﮐﻪ ﻫﺮﺩﻭ ﺩﺭ ﺍﻳﻦ ﻋﻨﻮﺍﻥ، &#= 65193;ﺍﺭﺍﻯ ﺍﻓﺮﺍﺩﻯ ﺩﺭ ﺩﻭ ﻃﺮﻑﻣﺎﺩﻳﻮﻥ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻋﻘﻞ ﺑﺸﺮﻯ ﻧﺸﺨﻮﺍﺭﺍﻧﻪ ﻋﻤﻞ ﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻴﻠﺴﻮﻑ،ﮐﻪ ﺑﺎﺯ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﻧﺸﺨﻮﺍﺭﺍﻧﻪ ﺍﺳﺖ. ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺍﺯ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺟﺪﻳﺪ،ﺩﺭ ﺗﺠﺎﺭﺕ ﻋﻠﻤﻰ ﺧﻮﺩ،ﻣﺤﺼﻮﻟA= 264; ﺷﺎﻳﺪ ﺯﻳﺒﺎﺗ&#= 65198; ﺩﺍﺭﺩ ﻭﻟﻰ ﺑﺎﺯ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﻟﻬی اﺯ ﺑﺎﻟﺎ ﻧﻴﺴﺘﻨﺪ. ﮐﻪﻣ&= #65194;ﺑّﺮﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻥ ﺒﺎﻳﻦ ﺍﻓﺮﺍﺩ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎﻧﻬﺎ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ،ﺩA= 197; ﺗﻤﺎﻡ ﺣﺮﮐﺎﺕ ﺣﻴﺎﺗﻰ، ﺍﺯ ﻓﮑﺮ ﻭﻋﻤﻠﻴّﺎﺕ ﺣﻴﺎﺗﻰ ﺑﺪﻥ،= 4380;ﻮﻥ ﺩﻳﺪﻥ ﻭ ﺷﻨﻴﺪﻥ،ﺳﺮﺍA= 203;ﺮ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺍ= ﺭﺍﺩﻩ ﺷﺨﺺ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻫﻤﻴﻦ ﺍﺭﺍﺩﻩ ﺷﺨﺺ،ﺧﻮﺩ ﺩﻧﺒﺎﻟﻪ ﺍﺭﺍﺩﻩ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻧﺘﻴﺠﻪ ﺗﺄثی= 85; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ،ﻭ ﻳﺎ ﺩﺳ&#= 65176;ﻮﺭﺍﺕ ﻋﺼﺒﻰ ﻭﻣﻐﺰﻯ ﺷﺨﺺ ﺑﻨﻈﺮﻣﺎﻥ ﻣﻴﺮﺳﺪ. ﻭ ﺟﻤﻌ= ﺎ ﻣﺎ ﺁﻧﺮﺍ ﺍﺭﺍﺩﻩ ﺷﺨﺺﻣﻴﻨﺎﻣﻴ= 5250;. ﺍﻣﺎ ﺍﮔﺮﺍﺻﺎﻟﺖ ﻋﻘﻞ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻣﻨﻈﻮﺭ ﺍﻟﻬﺎ&#= 65251;ﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ،= 4400;ﻪ ﻣﻌﻤﻮﻟﺎ ﻓﻠﺎﺳﻔﻪ ﺍﻳﻦ ﻧﻮﺍﺑﻎ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﮑﺎﺭ ﻫﺮ ﺩﻭ ﺍﻳﻦ ﮔﺮﻭﻩ ﺭﺍ،ﻧﻴ= 5200; ﻣﻌﻘﻮل ﻨﻤﻴﺪﺍﻧﻨﺪ. ﻣ&= #65268;ﺘﻮﺍﻥ ﮔﻔﺖ،ﺩﺭ ﻫﺮ ﺩﻭ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻢ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻭﺩﻳﻮﺍﻧﻪ،ﻫA= 198;ﭼﻪ ﻓﮑﺮ ﻧﺘﻴﺠﻪ ﺗﺠﺎرَبّ ﮔﺬﺷﺘﻪ ﻧﺎﻣﻌﻠﻮﻡ،ﻭ = 5187;ﺘﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕﭘﻴﺸ= 5268;ﻦ ﺑﺸﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺍﮐﻨﻮﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺁﻧﺮﺍ،ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﻭ ﻧﻴﺰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻴﺰ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﺑﺎﺯ ﺷﺨﺼﺎ ﺍﺯﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ ،ﺩﺭ= 5267;ﺎﻓﺖ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﻟﺪﻧّﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭ&#= 65255;ﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬی اﺳﺖ. ﺍﺭﺍﺩﻩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﺗﻤﺎﻡ ﺟﺎﻣﻌﻪ،ﻭﻭﺟA= 262;ﺩ ﺍﻧﺴﺎﻥﮑﺎﻣﻞ ﺑﺮﺍﻯ ﺍﮐﻨﻮﻥ ﻭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺍﻭ،</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ. ﺯﻳﺮﺍ ﺗ= ﺮﺑﻴﺖ ﺳﺎﻟﮑﺎﻥ ﮔﻮﺋ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳﺖ ﺧﻮﺩ، ﭼﻮﻥ ﮔِﻞ ﺁﺩﻡ&#= 1548; ﺑﺎ ﺩﺳﺘﺎﻥﺨﻮﻳﺶ= 5169;ﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺎﻟﺎﺗﺮ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﮔ&= #65198;ﭼﻪ ﺟﻨﺒﻪ ﻫﺎﻯ مُ= 579;بت ﻭ ﺣﻴﺎﺗﻰ ﻭ ﻟﺬﺕ ﺑﺨﺸﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ &= #65169;ﻬﻤﺮﺍﻩ ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪﺍﺯ ﺍﻓﺮﺍﺩﺍﻧﺴﺎ= 5255;ﻰ ﺗﻤﺎﻣی ﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺯﻳﺎﺩ ﺑﺎﻣﺮﻭﺯﺧﻮﺩ ﻓﺮﺩ ﮐﺎﺭﻯﻨﺪﺍﺭﺩ. &= #64400;ﻪﭼﻪ ﻣﻴﮑﺸﺪ. ﻭﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺳﺎﻟﮑﺎﻥ،ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺍﻣﺘﺤﺎﻧﺎﺕ= 4344;ﺮ ﻣﺤﻨﺖ ﺍﻟﻬی ﺪﺍﺭﻧﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺼﺒﻮﺭﻯ ﻭﺗﻘﻮﻳﺖﺍﺭﺍ= 5193;ﻩ ﺳﺎﻟﻚ ﻭ ﺗﺰﮐﻴ&= #65258; ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺍﻭ ﺍﺯ ﺻﻔﺎﺕﺣﻴﻮﺍﻧ= 5264; ﻭ ﺑﺸﺮﻯ ﻣﻴﺸﻮ&= #65193;. ﺗﺎ ﺁﻣﺎﺩﻩ ﺭﺳﻴﺪﻥ ﺑﺘﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﻮﺩ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻳﻚ ﺭﻭﺡ ﺑﺎﺯ ﭼﻘﺪﺭ ﺑﻠﺎﻳﺎ ﺑﺮﺍﻭ ﻭﺍﺭﺩ ﺷﻮﺩ،ﮐ= 5258; ﺁﻣﺎﺩﻩ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65208;ﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﺮ ﺣﺎﻝ ﮔﻔﺘﺎﺭﻫﺎﻯ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺗﺎﺭﻳﺦ ﺩﺭﺍﺯ&#= 65263; ﺩﺍﺭﺩ. ﭼﻪ ﺩﺭﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﻭ ﭼﻪ ﺩﺭﺣﮑﻤﺘﻬﺎﻯ &#= 65165;ﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻇﺮﻑ ﻫشت ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ. ﺍ= ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻗﺘﻰ ﮐﻪ ﺁﺩﻡ ﮐﻴﻮﻣﺮﺵ ﺩﻳﻦ &= #65203;ﻠﻮﮐﻰ ﺟﺪﻳﺪ ﻭﺩﺍﻧﺘﺎ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ،ﻭ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ،= 5255;ﺨﺴﺘﻴﻦ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﺭﺳﻴﺪ، ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺧﻮﺩ ﭘ&= #65268;ﺮ ﺣﺴﻴﻨﻰ،ﭼﻪﺭA= 203;ﺪ ﺑﭙﺪﺭ ﺣَﺴَﻨ= 40; اﻣﺎﻡ ﺯﻣﺎﻥ ﻋﺼﺮ ﺑﻮﺩﻩ ﺑﺎ&= #65207;ﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺪﻭﻥ ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﻳﺎﺩﺭﺳﺖﺗﺮ ﺑﺪﻭﻥ ﻭﺍﻟﺪﻳﻥ ﻴﺎﺩﻭ ﻭﺍﻟﺪ ﺑﺎﺷﺪ. ﭘس خدﺍﻭﻧﺪ ﺑﺪﺳتان خود ﮔلِ ﺮﻭﺍﻥ ﺍﻭﺭﺍ ﺳﺎﺧﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺁﺩﻡ ﻭﺍﻟﺪﻳﻥﺠﺴﻤ= 5264; ﺩﺍﺷﺘﻪ، ﻭلی ﺘﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺁﺩﻡ،= 4400;ﻪ ﺩﺭ ﻳﻚ ﺗﮑﺎﻣل ﻄﺒﻴﻌﻰ ﺑﻮﺩﻩ ﮐﻪ ﺑﺸﻬﻮﺩ ﺭﺳﻴﺪ. ﺁﻧﮕﺎﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ ﭘﺪﺭﻯ ﺳﻠﻮﮐﻰ ﮐﺮﺩ،= 5261; ﺑﺸﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺭﺳﺎﻧﺪﻩ. ﮐﻪ ﻧﻮﺡ ﻳﺎ ﻣﻴﺘﺮﺍ،ﺑﺮﺟA= 204;ﺘﻪ ﺗﺮﻳﻦ ﺳﺎﻟﻚ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺁﺩﻡ،<sp= an style=3D'mso-spacerun:yes'>  </span>ﺑﺠﺎﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺣﺴﻴﻨﻰ ﻭﻋﺪﻩ ﺁﺩﻡ،ﺑﻨﻮﺭ ﺣﺴﻨﻰ ﺑﺮﺗﺮ ﺭﺳﻴﺪ،ﮐﻪ ﺷﻬﻮﺩ ﺩﻭﻡ ﻋﺼﺮﻣﺎ ﺍﺳﺖ. ﻣ= ﻴﺘﺮﺍ ﺗﻮﺍﻧﺴﺖ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﻭﻡ ﺷﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65193;ﻭ ﻣﻘﺎﻡ ﻭﺍﻟﺪﻳ&#= 65254; ﺳﻠﻮﮐﻰ ﺷﺪ ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺳﻮﻡ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ،ﺑﻨA= 262;ﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺳﻴﺪ. ﻭ ﺳﺎﻟﮑ= ﺎﻥ ﺍﻭ ﻧﻴﺰ ﺩﺍﺭﺍ&= #65263; ﺳﻪ ﺷﻬﻮﺩ ﮔﺮﺩﻳﺪﻧﺪ. ﻭﻫ&= #65198;ﻳﻚ ﺑﺎ ﺩﻳﺪﻥ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺮﺵرَ= 6;ّ ﺑﺮﺗﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﻧﻮﺑﺖ ﺯﺭﺩﺷﺖﺍﻭﻝ ﻭ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﺭﺳﻴﺪ. = ﻭﺑﻌﺪ ﻣﺴﻴﺢ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ،ﮐﻪ ﺗﺎﺭﻳﺦ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ &= #65223;ﻬﻮﺭ ﺍﻭ ﻣﻴﺪﺍﻧﻴﻢ. = ﻭ ﺑﺎ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺤ&#= 65252;ﺪ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ،ﮐﻪ ﺁﺧﺮﻳﻦ ﺳﻄﺢ ﻣﻤﮑﻦ ﺷﻬﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺑﺎﻳﺪ ﮔﺮﻭﻩﻣﺘﻔﮑّA= 198;ﺍﻥ ﻧﺎﻣﻌﻘﻮل ﺮﺍ= 548; ﺗﻨﻬﺎ ﺩﺭﻫﻤﺎﻥ ﻋﻘﺐﻣﺎﻧﺪﮔﺎ= 5253; ﻔﮑﺮﻯ ﻣﻨﺤﺼﺮ ﮐﻨﻴﻢ. ﻭﻟﻰ ﻧﺎﻣﻌﻘﻮﻟﺎﺕ ﺍﻭﻟﻴﺎ ﻭ ﻋﺮﻓﺎ ﮐﻪ ﻣﻌﻘﻮﻟﻴّﺖ ﻋﻈﻴﻤﺘﺮ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻋﺎﻗﻠﺎﻥ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ،ﭼﻪﺭﺳA= 194; ﺑﻔﻠﺴﻔﻰ ﺁﻧﻬﺎﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭﻧﺎﻣ&= #65228;ﻘﻮﻝ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻳ&= #65228;ﻨﻰ ﻏﻴﺮﻗﺎﺑﻞ ﺗﺼﻮﺭ. ﻭ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺴﺘﻴﺴﻢ ﻭ ﻣﻴﺴﺘﻴﻚ ﻋﺮﻓﺎﻧﻰ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺧﻮﺍﻧﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺁﻧﺮﺍ ﻧﺘﺠﻴﻪﺗﺠﺮﺑ= 5258; ﺧﺎﺹ ﺟﺬﺑﻪ ﻭ ﺧﻠﺴﻪ ﻋﺮﻓﺎن= 740; ﺒﺎﻳﺪ ﮔﻔﺖ ﮐﻪﻣﻨﺠﺮ ﺑﮑﺸﻒ ﻭ ﺷﻬﻮﺩ ﻣﻴﺸﻮﻧﺪ. ﭘس ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ&#= 1548;ﮐﻪ ﻣﻄﻠﺐ ﻓﮑﺮﻯ ﺟﺪﻳﺪﻯ ﻫﺴﺖ، ﻭﻟﻰ ﺍﺯ ﮐﺪﺍﻡ ﻣﻨﺒﻊ ﮐﻪﺍﺯﮐﺪﺍﻡ ﮔﻮﺷﻪﻫﺎﻯ ﻣﻐ&#= 65200;ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ، ﮐﻪ ﺗﺎﺯﻩ ﮐﺸﻒ ﺷﺪ&= #65257;. ﻭ ﺗﺮﺷّﺢ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮ ﻋﻘﻠﻰ ﺭﺍﻳﺎﻓﺘﻪﺍﻧ= 5194;. ﺯﻳﺮﺍ ﺍﮔﺮﺑﺨﻮﺍﻫﻨ= 5194; ﺑﮕﻮﻳﻨﺪ،ﺭﻭA= 185; ﺍﻳﻨﺎﻥ ﺩﺭﺣﺎﻝ ﺟﺬﺑﻪ&#= 1548;ﺑﺪﺭﻳﺎﻯ ﻣﻌﺮﻓﺖ ﻧﺎﺩﻳﺪﻩﺧﺪﺍ= 5261;ﻧﺪ ﻣﻴﺮﺳﻨﺪ. ﭘس ﺑﺎﻳﺪ ﺧﻮﺩﺷﺎﻥ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ،= 4400;ﻪ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻧﻤ= ﻴﺘﻮﺍﻥ ﺍﺯ ﺍﻓﮑﺎﺭ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ ﮔﻔﺖ،ﻭ= 5247;ﻰ ﻣﻨﺸﺄ ﺁﻧﺮﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺖ. = ﺯﻳﺮﺍ ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍ&= #65245; ﺟﺬﺑﻪ ﻭ ﺗﻤﺮﮐﺰﻋﺮﻓﺎ= 606;ی ﻮ ﻧﻪ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﺷﺨﺺ ﺳﺎﻟﻚ ﻣﻄﺮﺡ ﺍ&= #65203;ﺖ، ﻭ ﻧﻪ ﺗﻔﮑّﺮﻯ ﻃﺒﻴﻌﻰ ﭘﻴﺸﻴﻨﻰ ﺍﺯ ﻟﺎﺑﻠﺎﻯ ﻣﺎﺩ&#= 65257; ﻣﻐﺰ،ﻭ ﻳﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻴﺮﺍ ﺗﻮﻟﺪﺍﺕ ﮔﺬﺷﺘﻪﺁﻧﻬﺎ ﺑﻮﺩﻩﺑﺎﺷﺪ،A= 197;ﻣﺰ ﻭ ﺍﺳﺮﺍﺭ ﮔﻔﺘﻦ ﺍﻣﻮﺭﻋﺮﻓﺎﻧ= 5264;،ﺗﻨﻬﺎ ﺩﻟﻴﻞ ﻧﻔﻬﻤﻴﺪﻥ ﻭ ﻋﺠﺰ ﺍﻧﺴﺎﻥ،= 5165;ﺯ ﺷﻨﺎﺧﺖ ﻣﻨﺸﺄ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﻭﻧﺪ، &#= 65175;ﺎ ﺑﺘﻮﺍﻧﻨﺪ ﮐﺸﻒ ﺍﻳﻦ ﻣﻌﻤّﺎﻫﺎ ﻭ ﺍﺳﺮﺍﺭ ﮐﻨﻨﺪ. = ﺁﻧﮕﺎﻩ ﻣﻌﻤّﺎ ﭼﻮ ﺣﻞ ﮔﺸﺖ ﺁﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ،ﻭ ﺍﺳﺮﺍﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺑﻠﮑﻪ ﻳﻚ ﺣﺎﻟﺖ ﻋﻘﻠﻰ ﻋﺎﺩﻯ ﻭ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺍﻧﺴﺎﻥ ﺑﺮﺗﺮ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﻧﺴﺎﻥ ﮐﻮﺩﻙ&#= 1548;ﺗﻔﮑّﺮ ﺑﺮﺗﺮ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﮑﺎﻣ&= #65246; ﻳﺎﻓﺘﻪ،ﻭﻟی ﺪﻳﮕﺮﺍﻥ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ&#= 1548;ﺩﺭ ﻫﻤﺎﻥ ﮐﻮﺩکی ﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺭﺟﺎ ﺑﺰﻧﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺎﭼﺎﺭ،ﺩﻭﭼA= 166;ﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﺠﺪﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﮔﺮﻣﻐﺰ ﻣﺘﻔﮑّﺮ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﮐ&= #65166;ﻣﻞ ﺷﺪﻩ ﺳﻠﻮﮐﻰ ﺩﺭ ﺣﺎﻟﺖ ﺧﻠﺴﻪ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﺑﺴﺎﺣﻞ ﺁﻥ ﺍﻗﻴﺎﻧﻮس ﻣﻌﺮﻓﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ،ﮐﻪ ﺩﺭﮔﺬﺷﺘﻪ ﻫﺎ &= #64400;ﺴﻰ ﺍﺯ ﺁﻥ ﺧﺒﺮ ﻧﺪ= ﺍﺷﺖ،ﭘس ﻟﺎ ﺟﺮﻡ ﺑﺎ ﺧﺪﺍ،ﻭﺑﺎ ﻣﺮﺍﺗﺐ ﺧﺪﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺘﻮﺍﻥ ﺭﻭ ﺑﺮﻭ ﺷﺪ. ﮐﻪ ﺗﻌﻠﻴﻢ ﻭﻫﺪﺍ&#= 65267;ﺖ ﻭﺩﺳﺘﻮﺭ ﺧﻮﺏ ﺑﮕﻴﺮﻳﻢ. ﻭ ﺍﻟّﺎ ﻃﺒﻴﻌﺖ ﺑﺪ ﺟﻮﺭﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮﺗﺮﻯ ﺩﺭ&#= 65251;ﻘﺎﻡ ﺃﺭﺑﺎﺏ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺑﺮﻭ ﺧﻮﺍﻫﻢ ﺷﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﺎ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﺍ= ﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﻗﺒﻞ ﺍﺯ ﺧﻄﺮﻭﻳﺎ ﺗﺼﻮﺭ ﺧﻄﺮ، ﭼﺎﺭﻩ ﺃﻧﺪﻳﺸﻰ ﮐﻨﺪ. = ﮐﻪ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ، ﻋﻠﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭﻣﺪﺍﺭﻙ ﻣﻮﻗﻌﻴّﺖ ﻣﺮﺣﻠﻪﺍﻯ،ﺍA= 199; ﺭﺿﺎﻳﺘﻬﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻢ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﻭﺑﺮﻭ ﺑﺎ ﺷﺎﻳﺴﺘﻪ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻮﺍﺟﻪ ﻧﺸﻮﻧ&#= 65194;،ﻭ ﻧﻴﺰﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺑﺮﻭﺋﻰ ﺷﻬﻮﺩﻯ ﻣﻴﺸﻮﻳﻢ. ﮐﻪ ﻫﻢ ﺧﻄﺮ ﻣﻮﺍﺟ&= #65260;ﻪ ﺑﺎ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻭ ﻫﻮﻟﻨ&= #65166;ﻙ ﻭ ﺩﺭﻧﺎﻙ ﻧﻤﻴﺸﻮﻳﻢ، ﻫﻢ ﭘﺎﺩﺍﺵ ﻭ ﺟﺎﻳﺰﻩ ﻭ ﻋﻘﻞ ﻭﻣﺮﺍﺗﺐ ﭘﻴﺸﻴﻦ ﺟﺪﻳﺪ&#= 1548;ﻭ ﺑﺮﺗﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻧﻮع ﺒﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻴﻢ. ﮔﻮﺋ&= #65264; ﺫﺭﻩ ﺑﻴﻨﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺮ ﭼﺸﻢ ﺧﻮﺩ ﻣﻴﮕﺬﺍﺭﻳﻢ،@= 400;ﻪ ﺩﻭﺭﺗﺮ ﻭ ﺭﻗﻴﻖ ﺗﺮ ﻭﻭﺍﺿﺢ ﺗﺮﺍﻣ&#= 65262;ﺭ ﺑﺒﻴﻨﻴﻢ. ﺩﻳﺪ&= #65263; ﻋﻘﻠﻰ ﺍﺳﺖ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺩﻳﺪﻯ ﺍﺯ ﻣﺤﻞ ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ&= #1548; ﭘﺮ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻣﻔﺎﺳﺪ ﺣﻴﻮﺍﻧﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﺎﻫﻰ ﺃﻫﻞ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﺩﺭ ﻣﻌﺮﻓﺖ ﺷﻨﺎﺳ&#= 65264;،ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ &= #65169;ﻤﻨﺎﺑﻊ ﺑﺮﺗﺮ ﻋﻘﻠﻰ،= 5193;ﺭ ﺍﺣﻮﺍﻝ ﺧﻠﺴﻪ ﻭ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ= ، ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺗﻌﺠّﺐ ﺩﺍﺭﻧﺪ،ﮐﻪ ﻧ= 5252;ﻴﺘﻮﺍﻥ ﺑﺎ ﻫﻴﭻ ﺩﻟﻴﻞ ﺁﻧﺎﻥ ﺭﺍ ﻗﺎﻧﻊ ﮐﺮﺩ،ﮐ= 5258; ﻧﻈﺮﺷﺎﻥ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﺯﻳﺮﺍ ﺧﻮﺩﺷﺎﻥ ﺩﺭﺳﺖ ﻧﻤﻰ ﺑﻴﻨﻨﺪ. ﭘس ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﺪ. ﮐﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺭﻭﺍﻧﺸﺎﻥ ﻤﺎﻧﻊ ﺍﻣﮑﺎﻥ ﺩﺭک اﻭﻟﻴﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺁﻧﭽﻪ ﻣﻌﺘﻘﺪﻧﺪ ﻭ ﺑﭽﺸﻢ ﺩﻝ،ﻭﺍ= 5187;ﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﻳﺪﻩﺍﻧﺪ، ﮐﺎﻣﻠﺎ ﺷﺨﺺ ﺍﺳﺖ ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻳﻘﻴﻦ&#= 1548; ﺑﺮﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻋﻘﻞ ﺗﺠﺮﺑﻰ ﺳﺎﺑﻖ ﺁﻧﻬﺎ ﺍﺳﺖ ﺯﻳﺮﺍ ﻳﻘﻴﻦ ﻭ = ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﺩﺭﺳﺘﻰ ﺑﺎﻭﺭﻫﺎ،ﺑﺴA= 176;ﻪ ﺑﻤﻘﺪﺍﺭ ﺩﻟﺎﺋل ﻤﺸﺒﺖ= 548;ﻭ ﻳﺎ ﻧﺒﻮﺩﻥ ﺩﻟﺎﺋﻞ ﻧﻔﻰ ﮐﻨﻨﺪﻩ ﻧﻴﺴﺖ. = ﮐﻪ ﺣﺪّ ﺃﮐثر ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﻤﻮﻟﻰ ﺩﺭ ﺭﺷﺪ ﺍﻓﻘﻰ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩ ﺩﺭ ﻓﻠﺎﺳﻔﻪ ﻭ ﺣﺘﻰ ﻋﻠﻤﺎﻯ ﺃ&= #65259;ﻞ ﺗﺠﺮﺑﻪ،ﺗﻨﻬA= 166; ﻋلم اﻟﻴﻘﻴﻥﺮﺍ ﺩﺍﺭﻧﺪ،ﮐﻪﻋA= 198;ﻓﺎﻯ ﺍﻳﺮﺍﻥ،ﺻﺪﻫA= 166; ﺳﺎﻝ ﺍﺳﺖ. ﺁﻧﺮ= ﺍ ﮔﻔﺘﻪﺍﻧﺪ. ﻳﻌ&= #65256;ﻰ ﺑﺎ ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ، ﺣﺪّ ﺃﮐثر ﺗﺠﺮﺑﻰ= 48;ﺑﺎ ﺗﻤﺎﻡ ﺟﻨﺒﻪ ﻣﺒﻬﻢ ﻭ ﻓﺮﻳﺒﻨﺪﻩ ﺗﺠﺮﺑﻪ،ﺑﺎﺯ ﻫﻤﺮﺍﻩ ﺗﺮﺩﻳﺪ ﻭ ﺷﻚ ﻭ ﺩﻭ ﺩﻟﻰ ﻣﻴﺒﺎ&= #65207;ﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭ ﺑﺎﺭﻩ ﺩﺭﺳﺘﻰ ﺭﺍﻩ ﻋﺮﻓﺎﻥ ﻭ ﺧﺪﺍ ﺷﻨﺎﺳﻰ، &#= 64380;ﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ،ﮐﻪ ﻳﻘﻴﻦ ﻋﻠﻤﻰ ﺑﺎ ﺩﻟﺎﺋﻞ ﻋﻘﻠﻰ، ﻫﺮ ﺑﺎﺭ ﻣﻨﺎﺳﺐﺯﻣﺎﻥ ﺧﻮﺩ،ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻄﺢ ﻋﻘﻞ ﻣﺮﺩﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻟ&= #65264; ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴﺪﻥ ﻧﮑﺮﺩﻧﺪ، ﺗﺎ ﺷﻚ ﻭ ﺗﺮﺩﻳﺪ ﺩﺭ ﺩﻝ ﺁﻧﻬﺎ ﺭﺍﻩ ﻧﻴﺎﺑﺪ. ﻭ ﺑﺴﻴﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻌﺘﻘﺪ ﺑﻠﺎﻫﻮﺕ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ،ﺑﺎ ﺣﻔﻆ ﺷﻌﺎﺭﻫﺎﻯ ﺩﻳﻨﻰ ﺧﻮﺩ،ﻗ= 5208;ﺮﻯ ﻣﺸﺮﻙ ﺩﺷﻤﻦ ﺧﺪﺍ ﺷﺪﻧﺪ. ﻭ ﺑﺎ ﺁﻥ ﻫﻤﻪ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﺑﻮﺩﻥ،ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑ&= #65228;ﺒﺎﺩﺕ ﺑﻮﺩﻥ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺑﻘA= 228;ﺮ ﺟﻬﻨّﻢ ﺭﻓﺘﻨﺪ ﻭ ﻣﻴﻠﻴﻮﻥ ﻣﻴﻠﻴﻮﻥ ﺑﺪﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﮐﺸﻴﺸﻬﺎ ﻭ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﻭ ﺗﻠﺒﻴس ﻭﺭﻳﺎ= 4400;ﺎﺭﻯ ﺑﺠﻬﻨّﻢ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﺸ&= #65262;ﻧﺪ. ﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﻫﺮﮔﺰ ﺁﻥ ﺩﺭﺟﺎﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻟی ﺒﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ، &#= 65169;ﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ،ﮐA= 258; ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺑﺎ ﻓﻬﻢ ﺳﻠﻮﮐﻰ ﺭﺍﻳﻘﻴﻦ ﮐﻨﻨﺪ. ﻭﻳﺎ ﺣﺪّ ﺃﻗﻞ، ﻗﺸﺮﻯ ﮔﺮﻯ ﺷﺮﻙ ﺁﻣﻴﺰ ﻧﮑﻨﻨﺪ، ﮐﻪ ﻓﺮﻳﺐ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ= 548;ﻭ ﺑﺪﺗﺮ ﮐﻪ ﻓﺮﻳﺐ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺁﺧﻮ= 5255;ﺪ ﺟﺎﻩ ﻃﻠﺒﻰ ﺣﻴﻠﻪ ﮔﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺧﻮﺭﺩ. ﻟﺬﺍ ﺑﺎ ﺳﻠﻮک اﻟﻬﻰ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺭﺳﻴﺪﻧﺪ،ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺩﺭﺟﻪ ﻳﻘﻴﻦ ﻭ ﺑﺎﻭﺭﻯ ﻣﺤﮑﻢ ﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﮐﻪ ﺩﺍﺷﺘﻨﺪ ﻭ ﻣﻰ ﺷﻨﻴﺪﻧﺪ ﺭﺳﻴﺪﻧﺪ. ﻭ ﺩﻳﮕﺮ ﻫﻴﭻ ﺍﺑ&= #65248;ﻴس ﻭ ﺁﺧﻮﻧﺪﻯ،ﻭ= 5169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺷﻴﻄﺎﻥ ﺑﺰﺭﮒ&#= 1548;ﻭ ﻫﻴﭻ ﻓﮑﺮ ﻭ ﺍﺣﺘﻤﺎﻟﻰ ﻧﻤ&#= 65264; ﺗﻮﺍﻧﺪ ﺁﻧﺎﻥ &= #65197;ﺍ ﺩﺭ ﺗﺮﺩﻳﺪ ﺑﮕﺬﺍﺭﺩ. ﺯﻳﺮ&= #65165; ﺁﻧﭽﻪ ﻭﻋﺪﻩ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﺍﻭﻟﻴﺎﻯ ﺑﻬﺮ ﻃﺮﻳﻘﺖ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭ= ؤﻳﺎ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﺧﻮﺩ،= 5193;ﺭ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ها ﻳﺎﻓﺘﻪﺍﻧA= 194;. ﻭﻟﺬﺍ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ،ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺎﻫﻴﭻ ﺩﻟﻴﻠﻰ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺻﺎﺣﺒﺎﻥ ﺧﻠﺴ&#= 65258; ﺭﺍ ﺭﺍﺿﻰ ﮐﻨﻨﺪ،ﮐﻪ ﺩﺳﺖ ﺍﺯ ﺍﻓﮑﺎﺭ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟ&#= 65194;ﻧّﻰ ﺧﻮﺩ ﺑﮑﺸﻨﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﺎﻥ ﺻﺎﺣﺐ &= #65191;ﻠﺴﻪ،ﭼﻨﺎﻥ ﻳﻘﻴﻦ ﻭ ﺭﺿﺎﻳ&= #65176;ﻰ ﺍﺯ ﮐﺎﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 64400;ﻪ ﺣﺎﺿﺮﻧﺪ ﻓﻮﺭﺍ ﻧﻴﺰ ﺑﺎ ﻳﻚ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻤﺒﺮ&= #65255;ﺪ،ﻭ ﻫﻤﻪ ﻫﺴﺘﻰ ﺑﺸﺮﻯ ﻭﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﻫ&= #65166;ﻯ ﻣﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﻳﮑﺠﺎ ﮐﻨﺎﺭ ﺑ&= #64405;ﺬﺍﺭﻧﺪ. ﻭ ﺟﺎﻥ ﺷﻴﺮﻳﻦ ﺭﺍ ﺑﺪﻫﻨﺪ،ﮐ= 5258; ﺟﺎﻧﺎﻥ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺭﺍ،ﺑﻴﺎ= 5169;ﻨﺪ ﮐﻪ ﮐﺎﻣﻠﻰ ﻣﺴﻴﺤﻰ ﺩﺭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ&#= 1548;ﻭ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﺩﺭ ﺣﺪّ ﺃﮐثر ﻣﺮﺍﺗﺐ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻰ ﺭﺳﻴﺪﻧﺪ، ﺁﻧﮕﺎﻩ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﺧﻮﺩ، ﺑﻘﺼﺪ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺻﺪﺍﻗﺖ ﻭﻋﺸﻖ ﻭﻭﻓﺎﺩﺍﺭﻯ ﺑ&#= 65192;ﺪﺍﻭﻧﺪ ﺩﺭ ﺁﺧﺮﻳﻦ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ،ﻭ ﺳﭙ= 587; ﺑﺘﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻣ= ﻌﺼﻮﻡ ﻭ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﻭﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;،ﻳﻚ ﻋﻨﺼﺮ ﺭﺑﻮﺑﻰ ﻭ ﺭﺍﺑﻰ ﻭ ﻣﺮﺑّﻯﺎﻟﻬﻰ ﺷﺪﻥ ﻣﻴﺒﺎﺷﺪ. = ﻭﭘس ﺍﺯ ﻣﻘﺎﻡ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺮ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺭﺑﻮﺑﻴّﺖ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ. &= #64400;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺗﻤA= 166;ﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﻭ ﻣﻴ&= #64401;ﺎﺋﻴﻞ ﺑﺎﻟﺎﺗﺮ،ﺍﺯ ﻫﻤﮕﻰ ﺩﺭ ﺧﺪﻣﺖ ﻭﻟﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻫﺴﺘﻨﺪ،ﻭ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﻣﺴﻴﺤﻰ،ﺗﻤﺎA= 249; ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﺭﻭﺡ = القُدُس ﺩﺭ ﺧﺪﻣﺖ ﺁﻧﺎﻥ هستند ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭ ﻳﻬﻮﺩﻯ ﻭ ﺩﻩ ﻫﺎ ﻃﺮﻳﻘﺖ ﺍﻳ&= #65248;ﻴﺎ ﻃﻠﺒﻰ،ﮐﻪ ﺯﺭﺩﺷﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭ ﻫﺴﺖ،&#= 65175;ﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳﺮ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺧﺪﻣﺖ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ،ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ، ﺑ&#= 65228;ﻨﻮﺍﻥ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ،ﻭ ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ،ﺍﻭﻟA= 268;ﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ. ﮐﻪ ﺍﺭﻭﺍﺡ ﻣﺤﻤﺪ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548;ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ،ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﺭﺟﻌﺖ ﮐﻨﻨﺪﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﻟﺬﺍ ﺍﺯ ﻣﻨﺸﺄ ﻋﻘﻠﺎ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻰ ﺑﺎﻟﺎﺋﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎ ﺑﺂﻧﻬﺎ ﻣﻴﺮﺳﺪ،ﮐﻪ ﺣﻖ ﺩﺍﺭﻧﺪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺎﺳﺘﺪﻟﺎﻟﺎ= 5173; ﻣﻨﻄﻘﻰ ﻭﻣﺎﺩﻯ ﻭ ﺗﺠﺎ&= #1585;َبّ ﻋﻠﻤﻰ،ﻭ ﺣﺘﻰ ﻫﻴﺠﺎﻧﺎﺕ ﺑﺸﺮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﮑ&#= 65256;ﻨﺪ. ﻭ ﺩﺳﺖ ﺍﺯ ﺍﻓﮑﺎﺭ ﺗﺎﺯﻩ ﺭﺳﻴﺪﻩ. ﻭﻣﺪﺍ&= #65249; ﺧﻮﺩ،ﺑﻨﺎﻡ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺍﻟﻬﻰ،ﻫﻤﭽﻨA= 166;ﻥ ﻋﻤﻖ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﻘﺮّﺏ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﻭﺍﻧ= 5264; ﺧﻮﺩ ﺭﺍ ﺑﺎﺯ ﺑ= ﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﺎﺯ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔ&= #65198;ﺩﻧﺪ ﺗﺎ ﺷﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺑﻬﺘﺮ ﻭﺯﻭﺩﺗﺮ ﻭﺑﺪﻭﻥ ﻣﻮﺍن= 593; ﺨﻮﺩ ﺭﺍ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭ &= #1585;َبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ،ﭼﻬﺎA= 197; ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝ ﻣﻰ ﮐﺸﺪ ﻭ ﮐﺎﻣﻠﺎﻥ ﺷﺎﻫ&#= 65194; ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ،= 5169;ﺎ ﻫشت ﺷﻬﻮﺩ ﺧﻮﺩ،ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ،ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻭﻣﺤﻤﺪ&#= 1548; ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ،ﺍ= 5255;ﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮﺍﻧﺘﻈﺎ= 5197;ﺩﺍﺭﻧﺪ،ﮐﻪ ﺑﻌﺪﺍ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎ &= #65251;ﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﺗﻔﺎﻭ&#= 65175;ﻬﺎﻯ ﻋﻘﻠﻰ، ﺑﺠﻬﺎ= 5253; ﺩﺭﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺭﺟﻌﺘﻬﺎﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺷﻬﻮﺩﻫﺎ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ،ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭ ﺑﺮﺗﺮ ﺑﻰ ﻧﻬﺎﻳﺖ،ﺗ= 5166; ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺧﻮﺩﺭ= 5165; ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ر= 614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺑﺮﺳﺎﻧﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﮐﻨﻨﺪ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﭼﻪ ﺩﺳﺘﻮﺭﻯ ﺑﺎﻳﻦ ( ﺍﻟﻠﻪ ﺷﺪﮔﺎﻥ) ﺟﺪﻳﺪ ﺑﺪﻫﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺩﺭ ﻫﺴﺘﻰ ﻫﺎﻯ ﺩﻳﮕﺮﻯ، ﻏﻴﺮﺍﺯ ﻫﺴﺘﻰ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﻟﻠﻪ،ﺍﺯ ﻣﺎﺳﻮﺕ ﻭ ﻧﺎﺳﻮﺕ ﻭ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﻭ ﻟﺎﻫﻮﺕ ﻋﻮﺍﻟﻢ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ&#= 1548;ﻭ ﺍﻓﺮﺍﺩ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺩﺭﻳﺎﻯ ﻧﻮﺭ ﺧﻮﺩﺭﺍ، ﺑﺎﺯ ﺑﻤﻘﺎﻡ ﺍﻟﻮﻫ&#= 65268;ّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﺒﺘﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺩﻳﮕﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ. ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﺃﻫﻞ ﺗﺠﺮﺑﻪ ﻋ&= #65248;ﻤﻰ ﻭ ﺃﻫﻞ ﺗﻔﮑّﺮ ﻓﻠﺴﻔﻰ،ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﺍﻓﮑﺎﺭ ﭘﻴﺸﻴﻨﻰ ﺩﺍﺭﺩ، ﭼﻪ ﺃثرﻯ ﺩﺭ ﺗﻐﻴﻴﺮ ﻧﻈﺮ ﻭﻋﻘﻴﺪﻩ ﺍﻳﻦ ﺃﻫﻞ ﺧﻠﺴﻪ ﻭ ﺷﻬﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ. = ﺻﺪ ﺭﺣﻤﺖ ﺑﺎﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻏﻴﺮﻋﻠﻤﻰ ﻭﻏﻴﺮﻣﻨﻄﻘﻰ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﻳﻨﺎﻥ ﺳﺮﺍﺳﺮﺍﮔﺮ ﻣﺎﻧﻨﺪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ، ﺑﺴﺘ= 5258; ﺑﺎﻧﺤﺮﺍﻓﺎﺕ &#= 65169;ﻴﺸﺘﺮ ﺭﻭﺍﻧﺸﺎﻥ، ﺩﺭ ﻏﺮﻭﺭ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻭﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻭ ﺗﮑﺒّﺮ ﺷﻮﻧﺪ= 548;ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭﺁﻳﻨﺪﻩﻫﺎ= 5263; ﻧﻮﻋی ﻤﻴﺸﻮﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548;ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮ ﮔﻴﺎﻫﺎﻥ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﻣﺮﺩﻡ ﺑﺪﺍﺋﻰ&#= 1548; ﺑﺎﺯ ﺑﺴﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻗﻞ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺘﻤﺎ ﺗﺎ ﺭﻭﺯ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﻳﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ،ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﺍﺯﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263; ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ،ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ،ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭﻟﻰ ﻓﻌﻠﺎ ﻫﺮﮐﺶ ﺑﺎﺯﮔﺸﺖ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺩﺍﺭﺩ. ﺷﺎ= ﻫﺪﺍﻥ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺧﻮﺩ ﺑﺎ ﻫﻤﺎﻥ ﻓﺮﺷﺘﻪ ﻫﻢ ﺯﺍﺩ ﺧﻮﻳﺶ،ﻭ ﺣﺘﻰ ﺭﻭﺣﻰ ﮐﻪ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺮﺩﻭ،= 5251;ﺮﺑّﻰ ﺗﮑﺎﻣﻞ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨ&= #65194;ﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﮔﺮﻓﺘﺎﺭ ﺧﺸﻢ ﻭ ﺗﺮس از ﻗﻴﺎﻓﻪ ﺃﺭﺑﺎ&#= 65167; ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺑﺴﻄﺢ ﺁﻧﻬﺎ ﺑﺮﺳﻨﺪ. = ﺟﺎﻟﺐﺍﻇﻬﺎﺭ ﻧﻈﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻋﻠﻤﺎﻯ ﻓﻴﻠﺴﻮﻑ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺍﻳﻦ ﺻﺎﺣﺒﺎﻥ ﺧﻠﺴﻪ،ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻋﻘﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺍثباʋ= 73; ﻣﻨﻄﻘﻰ ﮐﻨﻨﺪ،ﮐﻪﺍﮔA= 198;ﺑﺘﻮﺍﻧﻨﺪ، ﺑﺎﺯ ﻗﺪﺭﺕ ﺩﺭﻙ ﺷﻨﻮﻧﺪﮔﺎﻥ،A= 261; ﺣﺘﻰ ﻟﺞ ﺑﺎﺯﻯ ﻭ ﺗﻌﺼّﺐ ﻋﻘﻴﺪﺗﻰ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﺁﻟﻮﺩﻩ ﻧﻔس ﻣﺎﻧﻊ ﺍﺯ ﺍﻣﮑﺎﻥ ﺩﺭﻙ ﺗﻨﺰﻳﻠﺎﺕ ﺣﮑ&#= 65252;ﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺂﻧﻬﺎ ﮔﻔﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ،ثž= 5;ﻭﺕ ﻭ ﻟﺬﺕ ﻭ ﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻥ، ﺑﺎﻋ= 579; ﻗﻬﻘﺮﺍﻯ ﺑﺪﺗﺮ ﭘس اﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﺯ= ﻳﺮﺍ ﻓﺮﺻﺖ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻳﺎ ﺍﮔﺮ ﺑﮕﻮﻳﻨﺪ&#= 1548;ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،&#= 65261; ﺩﺍﺩﻥ ﺟﺎﻥ ﺷﻴﺮﻳﻦ،ﺑﻨﻔA= 226; ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻋﻮﺍﻟﻢ = ﺍﻟﻬﻰ ﺑﺠﺎﻧﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ&#= 1548;ﻭﻟﻮ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯ ﻧﮕﺮﺩﺩ،ﻭ ﺑﻌثت ﻭﺗﻮﻟﺪ = 5193;ﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﻧﻴﺰ ﭘﻴﺪﺍ ﻧﮑﻨﺪ. ﺗ= ﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ،ﺍﺯ ﻫﺮ ﻳﮑﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻧﻴﺰ ﺳﻌﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺗA= 262;ﺟّﻪ ﺩﺍﺩﻥ ﺑﺎﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺍ&= #65199; ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺍﺯ ﺗﮑﺮﺍﺭ ﺗﻮ&= #65247;ﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﺑﺠﻬ&#= 65256;ّﻢ ﺟﻬﺎﻥ ﻧﺪﺍﺷﺘﻦ ﻭﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌ&#= 65194; ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺟﻬﻨّﻤﻰ، ﺑﺮA= 165;ﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ &= #1585;َبّ ﺭﺣﻤﺎﻥ، ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻭﻳﺰﺍﻯﻨﻮﺭ ﻗﺎﺋﻢ ﺍﻣﺮﻭﺯ ﺷﺮﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> <a name=3DM146>M146</a></span><span style=3D'mso-bookmark:M146'><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M146'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>مرزهای شناخت ومعرف= 78; <o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺤ= 9; های ﻣﻔﺼّﻠﻰ ﺩﺭﺑﺎﺭﻩ ﺷﻨﺎﺧﺖ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺷ= ﻨﺎﺧﺘﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﭘﻴﺸﻴﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋ&#= 65166;ﺩﻯ،ﻭ ﺷﻨﺎﺧﺖ ﻣﻨﻄﻘ&#= 65264; ﻓﻠﺴﻔﻰ،ﻭ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﺗﺠﺮﺑﻰ،ﻭ ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﺍﺯ ﻣﻨﺎﺑﻊ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻏ&#= 65268;ﺒﻰ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﻇﻬﻮﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺁﻳﻨ= 5194;ﻩ ﻫﺎﻯ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺩﺭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺗﻌ= ﺎﻟی ﺪﺭﺁﻳﻨﺪﻩ ﻋﻘﻠﻰ (تراسنت دنس) ﺁﻳﺎ ﻣﺘﻔﮑّﺮ ﻣﻴﺘﻮﺍﻧﺪ،ﺍA= 199; ﺧﻮﺩﺵ ﻭﺍﻣﮑﺎﻧﺎﺗﻰ ﺩﺭ ﺷﻨﺎﺳﺎﺋﻰ ﺩﺍﺭﺩ ﺗﺠﺎﻭﺯ ﮐﻨﺪ؟ﻭﺁﻳﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺧﻮﺩﺵ ﺗﻌﺎﻟﻰ ﻭ ﺑﺮﺗﺮﻯ ﺑﺴﺎﺯﺩ. ﻳﻌﻨﻰ ﮐﺎﺭﻯ ﮐﻨﺪ ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻣﮑﺎﻥ ﻓﻄﺮﻯ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩﺵﭘﻴﺶ ﺑﺮ&#= 65261;ﺩ. ﻭ ﺁﻧﭽﻪ ﻓﻌﻠﺎ ﺷﺎﻳﺴﺘﻪ ﻭﻳﺎ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﺩ،ﺷﺎﻳA= 194; ﺑﻌﺪﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻣﺎﻧﻨﺪ ﻃﻔﻠﻰ ﮐﻪ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺻﻮﺭﺕ ﺭﺷﺪ ﺩﺭ ﺳﻤﺖﻣثبتی،ﻣ= ﻴﺘﻮﺍﻧﺪ ﺑﺪﺍﻥ ﺑﺮﺳﺪ. ﮐ= ﻪ ﺩﺭﮐﻠﺎس ﺩﺍﻧ= 5208;ﮕﺎﻫﻰ ﺑﻨﺸﻴﻨﺪ، ﻭ ﻳﺎ ﺩﺭ ﺗﺮﻳﺒﻮﻥ ﺩﺍﻧﺸﮕﺎﻩ ﮐﺸﻒ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ ﺗﻮﺿﻴ&#= 65186; ﺑﺪﻫﺪ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐﻪ ﻫﺮﮐ= 587; ﻣﻴﺘﻮﺍﻧﺪ،ﺍA= 199; ﻣﺮﺯ ﺍﻣﮑﺎﻥ ﻓﻄﺮﻯ ﻭ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮﺩ ﺑﮕﺬﺭﺩ،= 5261; ﺁﻧﭽﻪ ﻓﻌﻠﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻤﻴﺘﻮﺍﻧ&#= 65194;،ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪ ﺳﻠﻮﮐﻰ،ﺩﺍﺭA= 165;ﻯ ﻗﺪﺭﺕ ﺟﺪﻳﺪ ﮐﺴﺐ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﭼﻪﺭﺳ&#= 65194; ﺑﻌﻠﻤﻰ ﻭﻓﻠﺴﻔی ﻤﻴﺸﻮﺩ، ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ. ﮐﻪ ﻧﻬﺎﻳﺖ ﺁﻥ ﺍﮐﻨﻮﻥ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐ= 5258; ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﻣﺮﺯ ﻋﺮﺵ رَب= 17; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﺑﺎﻫ= 5200;ﺍﺭﺍﻥ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻋﻘﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﺷﻨﺎﺳﺎ&= #65163;ﻰ ﻫﺎ ﻭ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﺷﻨﺎﺧﺘﻬﺎ ﻫﺮ&#= 64404;ﺰ ﻣﺮﺯﻯ ﻫﻢ ﻧﺪﺍﺭﺩ. ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻌﺮﻓﺖ ﺩﺳﺖ ﺑﺪﻫﺪ،ﺳﺮﻋﺖ ﺍﻓﺰﺍﻳﺶ ﻣﻌﺮﻓﺖ ﺗﺎﺯﻩ ﺑﻴﺸﺘﺮﻣﻴﺸﻮ= 5193;</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>. &#= 65261; ﻋﮑس ﺁﻥ ﺯﻧﺪﮔﻰﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻏﻴﺮ ﺳﺎ&= #65247;ﮑﺎﻥ، ﺑﺨﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ،= 5261;ﮐﻤﺘﺮ ﺩﺭ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ،ﭼﻮﻥ ﺑﺠﺎﻯ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ، ﮐﻪ ﺑﺮ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﻋﻠﻢ ﺣﺠﺎﺏ ﺿﺨﻴﻤﻰ ﺑﺮ ﭘﻴﺸﺮﻓﺖ ﺭ&= #65261;ﺡ ﻭﻋﻘﻞ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪﺑﺤﺮﺹ ﻣﺎﻝ ﻭﻣﻘﺎﻡ،= 5261; ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺑﺸﻮﺩ. ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻃﺒﻴﻌ&#= 65264; ﺁﻥ،ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﭘ= س ﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ ﻭ ﻋﺒﻮﺭ ﺑﻤﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻣﻌﺮﻓﺘ&#= 65264;،ﺩﻭﭼﺎﺭ ﻧﺰﻭﻝ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻓﻘﺪﺍﻥ ﻫﺮﭼﻪ ﺳﺮﻳﻌﺘﺮ ﻭ ﺑﻴ&= #65208;ﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ &= #65207;ﺪﻩ، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ. ﭘس ﺭﺍﻩ ﻋﺒﻮﺭ ﺍﺯ ﻣﺮﺯ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧﺖ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺩﺭ ﻫﺮ ﮐس ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺑﻤﺮﺯﻫ= 5166;ﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥﺮﺳﻴ= 5194;. ﮐﻪ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺗﻌﻠﻴﻤﺎﺕ ﻋﻤﻠﻰ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯﻯﻬﺎ= 548; ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﺮﺑﻮﻃﻪ ﻫﺴﺖ. = ﻭ ﻣﻘﺼﻮﺩ ﺍﺯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻭ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ ﻣﻮﺟﻮﺩ ﺟﻬﺎﻥ ﻧﻴﺴﺖ. ﻭ ﺣﺘﻰ ﺩﺭ ﮐﻠﻴّﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺁﻧﻬﺎ،= 4400;ﻪ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺳﺮﺍﺳﺮ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﺪﻋﻴﺎﻥ ﺷﻨﺎ&#= 65191;ﺖ ﺧﺪﺍ ﻭ ﺩﻳﻦ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﻭ ﺑﺎﻋث ﻓﺮﻳﺐ ﺩﻳﮕﺮﺍﻥ ﻭ ﮔﻤ&= #65198;ﺍﻫﻰ ﻭﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺣﻖ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻴﺸﺘﺮ ﭘﻴﺮﻭﺍﻥ ﻭﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺑﺪﺗﺮﺍﺯ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻰ ﻓﻠﺎﺳﻔﻪ، ﻭ ﻏﺮﻭﺭ ﻣﺘﮑﺒّﺮﺍﻧﻪ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭ ﺗﺠﺮﺑﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ ﮐﻪ ﺍﮔﺮ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﺑﻰ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ،ﺑﻬﺘA= 198; ﺍﺯ ﺑﺪ ﺩﻳﻨﺎﻥ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺻﻮﻓﻴّﻪ ﻭﺳﺎﻟﮑﺎﻥ ﻫﺴ&#= 65176;ﻨﺪ،ﮐﻪ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺩ= 5197;ﻭﻳﺸﺎﻧﻪ(ﺑﻪʋ= 93;ﻳﻨﻰ) ﻳﺎ ﺗﮑﺎﻣﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗ&= #64401;ﺎﻣﻞ ﺭﻭﺍﻧﻰ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺗﻨﻬﺎ ﺍﻳﻨﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻭﺍﻟﻬﻰ ﻭﺁﻳﻨ&#= 65194;ﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩﻭﻓﻮ= 5237; ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194;. ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ = ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ،ﮐﻪ ﺑﺘﻮﺍﻥ ﺑﻤﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺗﺮﻯ ﺭﺳﻴﺪ،ﺗ= 5256;ﻬﺎ ﺑﺎﺗﺮﻙ ﮔﺬﺷﺘﻪ، ﺣتی اﺯ ﺍﻣﺮﻭﺯ ﻣﻴﺴّﺮ ﺧﻮﺩ،A= 251;ﻴﺨﻮﺍﻫﻨﺪ ﺑﻔﺮﺩﺍﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﻨﺪ. ﺗﻤﺎﻡ = ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ،ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،= 5207;ﺎﻣﻞ ﻣﻔﺎﺳﺪ ﺗﻮﺣّﺶ،ﻭﻟﻰ ﺩﺭ ﺁﻥ ﺍﺩﻭﺍﺭ ﺣﻴﻮﺍﻧﻰ،ﺿﺮA= 261;ﺭﺕ ﻓﻄﺮﻯ ﻭﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻧﻴﺰ ﺗﺸﺨﻴﺺ ﺗ&= #65252;ﺎﻡ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 1548;ﺍﺯ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺟﺪﻳﺪ&#= 65263;، ﮐﻪ ﺩﺭ ﮐﻮﺩﮐﻰ ﻭ ﺣﻴﻮﺍﻧﻰ،ﻭ ﺩﻭﺭﻩ ﺧﻮﺩ ﺳﺮﻯ ﻏﻴﺮﺳﻠﻮﮐﻰ،A= 175;ﺎ ﻭﻗﺖ ﺁﻏﺎﺯﺍﺣ&#= 65176;ﻤﺎﻟﻰ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮ = ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﻣﺮﺣﻠﻪﺍﻯ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ،ﻭﮐﺴﺐ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻋﻘﺎﻳﺪ ﺩﺭﺳﺖ &= #65261; ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺑﻰ ﺿﺮﺭ، ﭼﻪ ﺭﺳﺪ ﺑﺰﻧﺪﮔﻰ ﭘﺮ ﻧﻔﻊ ﺃﺑﺪﻯ ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﻤﺮﺯﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ. = ﻭ ﻣﺘﻌﺎﻟﻰ ﮔﺸﺘﻪ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺑﺎ ﺗﺤﺼﻴﻞ ﺍﻧﻮﺍ&#= 65225; ﻓﻠﺴﻔﻪ ﻫﺎ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻩ،ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﮐﺮﺩﻥ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻧﻰ،ﺣﺘﻰ ﺍﮔﺮ ﺑﻤﺮﺯﻫﺎﻯ ﺍﺻﺎﻟﺖ ﻋﻘﻞ ﺧﺎﻟﺺ ﻭ ﭘﻮﺯﻳ&= #65176;ﻴﻮﻳﺴﻢ ﻣﻨﻄﻖ ﺭﻳﺎﺿﻰ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ، ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧ&#= 65268;ﻢ ﺍﺯ ﺳﻄﺢ ﺍﻓﮑﺎﺭ ﮔﺬﺷﺘﻪ ﮐﻮﺩﮐﺎﻧﻪ ﻣﺎ&#= 65255;ﻨﺪﻯ ﺩﻭﺭ ﺷﺪ،ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺴﻄﻮﺡ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﻣﻌﺮﻓﺖ ﺭﺳﻴﺪ&#= 1548;ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻳﺎ ﺣﺪ= 617; ﺃﻗﻞ ﺑﺴﻄﺢ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ،ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺳﻴﺪ&#= 1548;ﻭ ﻭﻗﺘﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﺳﺎﻟ&= #65242; ﺍﺯ ﮔﺬﺷﺘﻪ ﻭ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ &= #65191;ﻮﺩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺍﻣﮑﺎﻥ ﻟﺬﺕﻫ&#= 65166;ﻯ ﺯﻧﺪﮔﻰ ﮐﻪ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﻣﻮﻋﻮﺩ ﺍﻟﻬﻰ ﺍﻭ،ﺍﺯ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ، ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ&= #1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻔﺮﺩﺍﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺳﺪ. ﻭ ﺍﺯ ﻣﺤﻞ ﮐﻤﺎﻟﺎﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ ﺁﮔﺎﻩ ﮔﺮﺩﺩ،= 4400;ﻪ ﺑﻌﺪﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ،ﺭA= 165;ﻩ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺃﺑﺪﻯ ﺧﻮﺩ ﺭﺍ،ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺑﺮﺳﺎﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﮔﻔﺖ ﺩﻭ ﻣﻌﻨﻰ = ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺟﺴﺖ. ﻳﮑ= ﻰ ﮐﺴﺐ ﻣﻌﺮﻓﺖﺍﺯ ﺧﺎﺭﺝ ﻭﺟﻮﺩ ﻮﺩﺍﻧﺴﺎﻥ، ﮐ= 5258; ﺍﺩﺭﺍﮐﺎﺕ ﺣﺴ&#= 1617;ﻰ ﻭ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺗﺤﺼﻴﻞ ﻣﺪﺭﺳﻰ ﻭﻣﮑﺘ&#= 65170;ﻰ ﺩﺭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5260;ﺎ ﻭ ﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ،ﻭﺧﻮA= 193; ﺗﺠﺮﺑﻪ ﺯﻧﺪﮔ&#= 65264; ﺑﺎﻟﺎ ﺑﺮﺩ. ﮐﻪ ﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ &= #65165;ﻓﻘﻰ ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 5261; ﺁﻣﺎﺩﻩ ﮐﺮﺩﻥ ﺑﻴﺸﺘﺮ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ،ﺍﮔA= 198; ﺑﺘﻮﺍﻥ ﺧﺎﻟﺼﺎﻧﻪ ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻠﻢ ﮐﻮﺷﻴﺪ. ﻭ= </span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺑﺮﺍﻯ ﺍﻗﺘﺼﺎﺩ ﻭ ﺳﻮﺩﺟﻮﺋﻰ ﻭﺯﻧﺪﮔﻰ ﺭﺍﺣﺖ ﻭ ﺩﺭ ﺯﻣﺎﻥ ﮐﻤﺘﺮﻯ ﮐﻪ ﻣﺤﺼّﻠﺎﻥ &#= 65193;ﺍﻧﺸﮕﺎﻫﻬﺎ ﺩﺍﺭﻧﺪ ﭘس ﻳﻚ ﻧﻮﻉ ﺧﺮﻭﺝ ﺍﺯ ﺟﻬﻞ ﻭ ﻧﻘﺺ ﻓﻌﻠﻰ ﺧﻮﺩ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ &= #65165;ﺳﺖ. ﮐﻪ ﺍﺯ ﺑﻴﺴﻮﺍﺩﻯ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﮐﻢ ﺳﻮﺍﺩﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﻰ ﺑﻨﻬﺎﻳﺖ ﺳﻮﺍﺩ ﻭ ﺩﺍﻧﺶ ﻭ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﻧﻤﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﻟﻌﮑس ﭘس ﺍ= 5199; ﻣﺮﮒ ﺑﺎ ﺗﺤﺼﻴﻞ ﺑﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺮﻓﺖ ﮐﺴﺒﻰ،ﻋﻤﻠﺎ ﺳﻘﻮﻁ ﺪﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﻭﻣﻘﺎﻡ &= #65165;ﻟﻬﻰ ﺭﻭﺣﻰ ﭘﺎﺋﻴﻦ ﺗﺮ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺷﺮﻙ ، ﻭﺩﻭﺭﻯ &= #65165;ﺯ ﺧﺪﺍﻭﻧﺪ، ﻭﮐﺎﺭﻣﺎﺷﺪﻥ ﺣﻴﻮﺍﻧﻰ،ﺩﺭ ﺁﻳﻨﺪﻩ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺟﺴﻢ ﻭﺗﻦ، ﻭ ﺍﻣﺮﻭﺯ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭﻋﻘﻞ ﻣﻴﺒﺎﺷﺪ. ﺧﺮﻭ&= #65181; ﺍﺯ ﻭﺿﻊ ﻓﻌﻠﻰ ﺩﺭ ﮐﺴﺐ ﻋﻠﻤﻰ ﺍﻣﺮﻯ ﻣﺠﺎﺯﻯ ﺍﺳﺖ. ﻭ ﻣﺤﺼﻞ ﻫ= ;ﻨﻮﺯ ﺩﺭ ﺧﻮﺩﺵ ﻫﺴﺖ.= ﻭﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺣﺘﻰ ﻗﺒﻞ ﺍﺯ ﮐﺴﺐ ﻋﻠﻮﻡ،ﺗ= 5198;ﻙ ﻋﻠﻮﻡ ﻫﻢ ﻣﻴﮑﻨﺪ. ﻭ ﭘس ﺍﺯ ﺗﺤﻠﻴﻪ ﮐﺎﻓﻰ،ﺑﺼﻔﺎA= 173; ﻭ ﺍﺧﻠﺎﻕ ﻭﺻﻔ&= #65166;ﺕ ﻭ ﻋﻘﺎﻳﺪ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟ&= #65260;ﻰﺍﺯ ﭘﻴﺮﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺩﺭ ﺣﮑﻢ ﮐﺴﺐ ﻋﻠﻮﻡ ﭼﻮﻥ ﻣﺤﺼﻠﻴﻦ ﺩﺍﻧﺸﮕﺎﻫﻰ ﻧﻴﺴﺖ. ﺗﺎ ﻧﻮﺑﺖ ﺑﺘﺠﻠﻴ&#= 65258; ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺮﺳﺪ،ﮐﻪ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻗﺪﺭﺕ ﺍﺩﺭﺍک برار ﺪﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﻭ ﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ. = ﻳﻌﻨﻰ ﻗﺪﺭﺕ ﺑﻴﺎﻥ ﺣﮑﻴﻤﺎﻧﻪ ﺍﺯﺭﻭﺵ ﺯﻧﺪﮔﻰ ﺩﺭﺳﺖ&#= 65261;ﻣﻔﻴﺪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﺗﺎ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ= ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺍﻟﻬﻰ ﻣﺪﺍﻭ&#= 65249; ﺩﺍﺭﻧﺪ،ﮐﻪ ﻗﺪﺭﺕ ﺍﺩﺭﺍﮐ&#= 65264; ﮐﺎﻣل الهی ﺁﻧﻬﺎ ﺯﻳﺎﺩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﮔﺮ ﺧﻮﺍﺳﺖ ﺗﺤﺼﻴﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﻰ ﮐﻨﺪ،ﺑﻬﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﻴﺎﻣﻮﺯﺩ. ﺯﻳ&= #65198;ﺍ ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭﻣﻨﺪ،ﻭ ﻗﺪﺭﺕ ﻓﻬﻢ ﻭ ﺍﺳﺘﻨﺒﺎﻁ،ﻭ ﻫﻢ ﻓﮑﺮﻯ ﺑﺎ ﻣ= ﺮﺑّﻴﺎﻥ ﻋﻠﻤﻰ ﺧﻮﺩ ﭘﻴ&= #65194;ﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ با&#= 1593;ث ﺑﻘﺎﻯ ﺁﻣﻮﺧﺘﻪ ﻫﺎ ﺩﺭ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘس ﺧﺮﻭﺝ ﺍﺯ ﺧﻮﺩ،ﺑﺮﺍ= 5263; ﮐﺴﺐ ﻭ ﺍﻣﮑﺎﻥ ﺗﻔﮑّﺮ ﻣﺘﻌﺎﻟﻰ، ﻴس = 5165;ﺯ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍنی کنوﻧﻰ= ;،ﺩﺭ ﺑﻴﺮﻭﻥ ﺭﻓﺘﻦ ﺍﺯ ﺳﻄﺢ ﺟﺎﻫﻠﻴّﺖ ﻭ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﺠﺮﻳﺪ ﻧﻔس ﻭ ﺗﺰﮐﻴﻪ ﺁﻥ،ﺩ= 5197; ﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻋﻤﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺁﻣﺎﺩﻩ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ،ﻭ ﺗﺠﻠﻴّﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺍﻳﻦ ﺁﻣﻮﺯﺷﻬﺎ، ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺑﻴﺎﻣﻮﺯﺩ. ﭼﻮ&= #65253; ﺍﻳﻤﺎﻥ ﺑﻨﺘﺎﻳﺞ ﺗﺠﺮﺑﻰ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺩﺍﺭﺩ. ﻭﺁﻧﺎﻥ ﺍﺯ ﺗﺠﺮﺑﻪ ﻧﺎﺩﺭﺳﺖ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻪﺍﻧﺪ،A= 261;ﻟﻰ ﺗﺠﺎرَبّ ﻧﺎﻗﺺ ﻧﺘﺎﻳﺞ ﻧﺎﻗﺺ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺪﻫﺪ. ﻭ ﺍﺳﺘﻘﺮاء ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﺍﺯ&#= 65183;ﺰﺋﻴّﺎﺕ، ﻧﻤﻴﺘﻮﺍﻥ ﺑﮑﻠّﻴﺎﺕ ﻭﺳﻴﻌﺘﺮ ﻭ ﺩﺭﺳﺖﺗﺮ ﺩﺭ ﺧﻮﺩ ﺷﺪ. ﻭ ﻟﺬﺍ ﺍﺩﺍﻣﻪ ﺗﺤﺼﻴ&#= 65246; ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻟﺎﺯﻡ ﺍﺳﺖ ﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ&#= 1548; ﺗﺎ ﺧﻮﺩ ﺑﻤﺮﺯ ﮐﺸﻒ ﻭ ﻳﻘﻴﻦ ﻋﻠﻤﻰ ﻭﺗﺠﺮﺑﻰ ﺧﻮﻳ&#= 65206; ﺑﺮﺳﻨﺪ. ﻭﻳﺎ ﺳﺎﻟﻚ ﺑﺎ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﻌﻨﻮﺍﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﻭ ﺩﺭﻭﻧﻰ، ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻫﺮ ﻧﻈﺮﻳﻪﺍﻯ ﻋﺒﻮﺭ ﮐﻨﺪ،ﻭ ﺑﻤﺮﺯﻫﺎﻯ ﮐﺸﻒ ﻭ ﺷﻬﻮﺩ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺩ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺍﻳﻤﺎﻥ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻌʌ= 56;ﻰ ﺩﻭﻣﻰ ﮐﻪ ﺑﺮﺍﻯ ﺃﻣﺮ(ﺗﻌﺎﻟﻰ)ﻣ&= #65268;ﺘﻮﺍﻥ ﮔﻔﺖ،ﮐﻪ ﺑﺮ ﺧﻠﺎﻑ ﻣﺘﻌﻠّﻘﺎﺕ ﻭﻣﺎﺩﻳﺎﺕ ﻭ ﻣﺤﺴﻮﺳﺎﺕ،ﺩA= 197; ﺍﻣﻮﺭ ﻣﺠﺮﺩﺍﺕ ﻭ ﻧﺎﺩﻳﺪﻩ ﻫﺎ،= 5261; ﺣﺘﻰ ﺑﻨﻴﺎﻣﺪﻩ ﻫﺎ ﺻﺤﺒﺖ ﺷﻮﺩ. ﮐﻪ ﺧﻮﺩ ﺭﻓﺘﻦ ﺯﻭﺩﺗﺮ ﻋﻘﻠﻰ&#= 1548;ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﺮﻳﺪ ﻧﻔ&= #1587; ﺩﺭ ﺗﻔﺼﻴﻞ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫ&#= 65254; ﺍﺳﺖ. ﻭ ﺩﺭﺳﺖ ﻋﮑس ﻋﻠﻮﻡ ﺍﺳﺖ. ﮐﻪ ﺍﺿﺎﻓﻪ ﮐﺮﺩﻥ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺩﺭ ﺫﻫﻦ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺠﺎﺏ ﻭﻣﺎﻧﻊ ﺿﺨﻴﻢ ﺗﺮ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻋﻴﻨﻰ ﺩﺭ ﻓﮑﺮ&= #1548; ﭼﻪ ﺭﺳﺪ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻟﻰ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﺍﮔﺮ ﻓ&= #65248;ﺴﻔﻰ ﻓﮑﺮ ﮐﻨﻨﺪ،ﮐ= 5258; ﺑﺎﺯ ﻏﻴﺮ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮ ﺗ= ﺠﺮﺑﻰ ﺧﻮﺍﻫﺪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ. ﺗﻌ&= #65166;ﻟﻰ ﻋﻘﻠﻰ ﺭﺍ ﺩﺭﻫﻤﻴﻦ ﺗﻔﮑّﺮ ﺩﻭﻡ ﻣﻴﺪﺍﻧﻨﺪ ﻳﻌﻨﻰ ﺑﺎ ﻋﻘﻞ ﻣﺎﺩﻯ،ﻣﻴﺨﻮA= 165;ﻫﺪ ﻣﺠﺮﺩﺍﺕ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﻏﻴﺒﻰ&= #65197;ﺍ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﻨﺪ. ﺍﻣﻮ&= #65197; ﮐﻪ ﻫﺴﺘﻨﺪ،ﻭ= 5259;ﻨﻮﺯ ﺩﻳﺪﻩ ﻳﺎ ﻣﺤﺴﻮس ﻭ ﻓﻬﻤﻴﺪﻩ ﻧﺸﺪﻩﺍﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻗﻮﺍﻧﻴﻦ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻓﻴﺰﻳﻚ،ﮐﻪ ﻫﺮ ﺯﻣﺎﻥ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﮐﺸﻒ ﻣﻴ&= #64405;ﺮﺩﺩ ﻭ ﺍﺯ ﻣﺤﺪﻭﺩﻩ ﻣﺠﺮﺩﺍﺕ،ﺑﻤA= 188;ﺪﻭﺩﻩ ﻣﺤﺴﻮﺳﺎﺕ ﻭﺗﺠﺮﺑﻪ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻣﺠﺮ&= #65193;ﺍﺕ ﻇﺎﻫﺮﻯ ﻭﻫﻤﻰ ﮔﺎﻫﻰﻫﺴﺘﻨﺪ ﻭ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ،ﻭﻟA= 264; ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺧﻮﺩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﮐﻪﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻓﺮﺍﺩ ﻭ ﻫﺴﺘ&= #65264; ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻪ ﺩﺭ ﻋﻠﻤﺎ ﮐﻪ ﻫﺪﺍﻳﺖ ﺑﮑﺸﻒ ﺟﺪﻳﺪ ﻣﻴﺸﻮﻧﺪ،ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻧﻴﺎﺯ ﺳﻄﺢ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭼﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﮐﺴﺐ = ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕﻟﺪ= 5255;ّﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ،ﺑﺎ ﻧﻴﺮﻭﻯ ﺁﺭﺯﻭﻫﺎ ﻭ ﻫﻮﺳﻬﺎﻯ ﺷﺪﻳﺪ،ﻣﻮﺟﻮA= 193;ﺍﺕ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭼﻮﻥ ﺳﺎﺧﺘﻪ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ&#= 1548; ﭘس ﺍﺯ ﮔﻮﻧﻪ ﺍﻓﮑﺎﺭ ﻭﻣﻌﻘﻮﻟﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺘﻌﺎﻟﻰ ﻧﻴﺴﺖ. ﺑﺮﺍﻯﺭ&= #65261;ﺷﻦ ﺷﺪﻥ ﺩﺭ ﺍﻳﻦ ﺧﻠﻂ ﺑﺰﺭﮒ ﻭ ﮔﻴﭻ ﮐﻨﻨﺪﻩ ﺍﻣﻮﺭ ﻋﻘﻠﻰ ﻭ&= #65197;ﻭﺍﻧﻰ ﺩﺭ ﺑﻴﻦ ﺍﻧﺴﺎ&= #65255;ﻬﺎﻯﺑﺎ ﻓﺮﺍﻭﺍﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ،ﻭ ﮐﺸﺶ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻧﻴﺮﻭﻣﻨﺪ، ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺎﺯ ﺑﻤﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﺗﻔﮑﻴﻚ &= #65165;ﻭﻫﺎﻡ ﺍﺯ ﻣﺠﺮﺩﺍﺕ ﻏﻴﺒﻰ ﺩﺍﺭﻧﺪ. = ﺍﻭﻫﺎﻡ ﻫﻴﭻ ﮔﺎﻩ ﺗﺤﻘﻖ ﺩﺭﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ،ﻭﻟA= 264; ﻣﺠﺮﺩﺍﺕ ﺩﺭ ﻣﺮﺍﺣﻞ ﺯﻣﺎﻧ&#= 65264;،ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻣﻘﺎﻣﻰ ﺭﻭﺡ، ﺩﺍﺭﺍﻯ ﺗﺤﻘﻖ ﺩﺭ ﺍﻧﺴﺎن هاﻯ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ = ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﺯ ﻃﺮﻳﻖ ﺁثاﺭ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﮔﻔﺘﺎﺭﻯ،ﺑA= 252;ﺮﺍﺗﺐ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ،ﻗﺎA= 169;ﻞ ﺍﺣﺴﺎس ﻋﻘﻠﻰ= 548;ﻭﺑﺎﺭﻓﺘﺎﺭﻫ= ;ﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻗﺎﺑﻞ ﺩﻳﺪﻥﺒﭽﺸﻢ،A= 261;ﻧﻴﺰ ﺍﺩﺭﺍﻙ ﺫﻫﻨﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻧﺎﻥ ﻫﺴﺖ. ﺍﻳ= ﻦ ﻣﻌﻴﺎﺭ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺁﺯﻣﺎﻳﺶ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﮐس ﺑﺘﻨﻬﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺨﺼﻰ ﺑﺪﺍﻧﺪ&#= 1548;ﭼﻪ ﺍﻭﻫﺎﻡ ﺑﺎﻃﻠﻰ ﻫﺴﺖ. ﻭ ﭼﻪ ﺁﺭﺯﻭﻫﺎﻯ ﻗﺎﺑﻞ ﺗﺤﻘﻖ،= 4400;ﻪ ﺑﺮﺣﺴﺐ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ،ﺑﺪﺍA= 253; ﻣﺮﺍﺣﻞ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺗﺤﻘﻖ ﻭ ﺑﺤﻖ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺎﺳﻔ= 5258; ﻭ ﻋﻠﻤﺎ ﻣﻌﺘﻘﺪﻧﺪ، ﮐﻪ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭﻣﺤﺘﻮﻳﺎﺕ ﻣ&#= 65228;ﺮﻓﺘﻰ، ﻫﻤﻪ ﺳﺎﺧﺘﻪ ﻓﮑﺮ ﻭﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﻭﺍﻗﻌﻴّﺖ ﻭ (ﻧﻔس ﺍﻟﺄﻣﺮﻯ) ﺟﻬﺎﻥ ﻋﺎﻟﻢ ﺧﺎﺭﺟﻰ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ. ﻭ ﺩﺭ ﺗﻌﺎﻟﻰ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ،ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﻳﺪ. ﻭﺑﮑم&#= 1740; اﺯ ﻋﺎﻟﻢ ﻣﺠﺮﺩﺍﺕ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺑﺮﺳﺪ ﮐﻪ ﺩﺭ ﻋﻠﻢ ﻭﺗﺠﺮﺑﻪ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﻭ ﻫﻨﻮﺯﻋﻮﺍﻟﻢ ﻣﺠﺮﺩﻯ ﻫﺴﺖ،= 4400;ﻪ ﺍﺯ ﺁﻥ ﻧﻤﻴﺘﻮﺍﻥ ﺧﺒ&#= 65198;ﻯ ﮔﺮﻓﺖ. ﺍﻳﻦ ﻗﺴﻤﺖ ﻏﻴﺒﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ ﺫﻫﻦ ﺍﻧﺴﺎﻥ،ﺩﺭ ﻫﺮ ﺳﻄﺢ ﺗﮑﺎﻣﻞ ﻋﻠﻤﻰ ﻭﺍﻗﻌﻰ ﺁﻥ،ﺗ= 5166; ﺣﺪﻭﺩﻯ ﺩﺭ ﺳﻠﻮﻙ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ،ﻭ ﺗﺎ ﻣﺮﺯ ﺮبّ ﺭﺣﻤﺎﻥ،ﮔﻮﺋA= 264; ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺎﻣﻠﺎﺕ ﺁﻳﻨﺪﻩ ﺭﻭﺡ ﺭﺍ،ﺍﮐﻨﻮﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻥ&#= 1548;ﻣﻴﺘﻮﺍﻥ ﺑﻄﻮﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳﺪ ﻭ ﺍﺣﺴﺎس &= #64400;ﺮﺩ. ﻭﺣﺘﻰ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﻫﻨﻮﺯ ﺑﺮﺍﻯ ﺑﻌﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺧﻮﺩ ﻣﺮﺍﺗﺐﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻓ&= #65198;ﺍﻭﺍﻥ ﺩﺍﺭﺩ،ﭼﻪ ﺭﺳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖﺍﻧﻮﺍ= 5225; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺎ ﺃﺑﺪﻳّﺖ بی اﻧﺘﻬﺎ ﻣﻴﺘﻮﺍﻥ ﺪﻳﺪﺍﺭ ﺍﺯﺗﺠ&#= 65248;ّﻴﺎﺕ ﺗﺎ ﺍﻟﻠﻪ رَب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﻧﻤﻮﺩ. ﮐﻪ ﺑﻔﺮ= ﺽ ﻣﺤﺎﻝ ﻭﺭﺳﻴﺪﻥ ﺑﺄﺑ&#= 65194;ﻳّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﻠﻖ،ﻭﻫﻤﻴﺸ= ﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﻧﻮ&= #65227;ﻰ ﺩﺭ ﺭﻭﺡ،ﺑﺎﺯ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ (ﻫﻮ)ﺭﺳﻴﺪﻩ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭﻫﺮﻣﺮﺣﻠﻪ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮ،ﻋﻘA= 248;ﻬﺎﻯ ﻋﻈﻴﻤﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭﻣﻨﻄﻘ&= #65264; ﻫﻢ ﻧﻴﺴﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548;ﮐﻪ ﻧﻪ ﻓﻘﻂ ﮐﻮﺩﻙ ﺍﺳﺖ ﺑﻠﮑﻪ ﺣﺘﻰ ﻧﻄﻔﻪﺍﻯ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺴﺖ، ﻭﻧﻤﻴﺘﻮﺍﻧﺪ &#= 65169;ﻤﻌﻘﻮﻟﺎﺕ ﺁﻧﻬﺎ ﺑﺮﺳﺪ. ﺍ= ﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﻳﻨﻚ ﺑﮑﻤﺎﻝ ﺍﻳﺪﺁﻝ ﺍﻟﮕﻮ&#= 65263; ﮐﻤﺎﻝ رَبّ ﺍʌ= 47;ﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷﺪ،ﻭ ﺍﻳﻨﮑﻪ ﻣﺎ ﺍﺯ = رَبّ ﺍﻟﻨﻮﻉﻣﻴﮕﻮ= 5163;ﻴﻢ،ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻣﻮﻗﻌﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﺑ&= #65236;ﻬﻤﻴﻢ ﻭﺗﺼﻮﺭﻯ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺼﻮﺭﺕ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﺑﺴﺎﻟﮑﺎﻥ،ﺍ@= 400;ﻨﻮﻥ ﺍﻳﻦ ﻣﻘﺎﻡ ﺗﮑ&= #65166;ﻣﻠﻰ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺧﺒﺮ ﻣﻴﺪﻫ&= #65194;. ﻭﻭﻋﺪﻩ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮﻯﺮﺍ ﻣﻴﺪﻫﺪ. ﻭﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮐﺎﺭﻣﺎﺋﻰ،ﻭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ،ﺍﻳﻦ ﻣ= 5262;ﻗﻌﻴّﺖ ﺍﻟﻬﻰ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺭﺍ، ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ &= #65191;ﺒﺮ ﻣﻴﺪﻫﺪ. ﻣﺎ ﺑﺎﻳﺪ ﺍﻣﺮﻭﺯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ ﺩﺭ ﮐﺠﺎ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ، ﻭﮐﺠﺎ ﺧﻮﺍﻫﻴﻢ ﺭﻓﺖ&#= 1548;ﮐﻪ ﺑﻬﺘﺮ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﭼﻪ ﺧﻄﺮﺍﺕ ﻗﻬ&= #65240;ﺮﺍﺋﻰ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣ&= #65264; ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﻭﺑﮑﺪﺍ&= #65249; ﺳﻄﺢ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻴﻢ. ﮔﺮﭼ&= #65258; ﻋﺪﻣﻰ ﺩﺭ ﭘﻴﺶ = ﻧﻴﺴﺖ،ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺳﻘﻮﻁ ﺍ&= #65199; ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﭘﻠّﻪ ﺗﮑﺎﻣﻠ= 5264;،ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺑﺎ ﺗﮑﺮﺍﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏﻭﺑﻄﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻃﺒﻴ&#= 65228;ﻰ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ،ﺑA= 264; ﺍﺭﺍﺩﻩ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﺍﮔ&= #65198; ﺣﺎﺿﺮ ﻧﻴﺴﺘﻴ&#= 65250;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻣﺮﻭﺯ ﺑﺎﺭﺍﺩﻩ ﺧﻮﺩ&#= 1548; ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﻭ ﭘﻴﮕﻴﺮ ﺩﺭ ﻳﻚ ﺩﻭﺭﻩ ﻫﻔﺖ ﺳﺎ&= #65247;ﻪﺍﻯ،ﺍﻳﻦ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐ&#= 65204;ﺎﺯﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﺷﺎﻳﺴﺘﻪﺷﻬﻮ= 5193;ﻫﺎ ﻭ ﺗﻮﻟﺪﻫﺎﻯ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻭ ﻳﺎ ﺗﻮ= ﻟﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﻴﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺩﺭﺳﺖ ﺍﺳﺖ،ﮐ= 5258; ﺁﻧﭽﻪ ﻣﻰ ﺑﻴﻨﻴﻢ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺣس ّ ﻣ&#= 65268;ﮑﻨﻴﻢ،ﺑﺪﺭ᥶= 3;ﺎﺗﻰ ﺳﺎﺧﺘﻪ ﺫﻫﻦ ﻣ&= #65166; ﺍﺳﺖ ﮐﻪ ﭼﻨﻴﻦ ﻣﻰ ﺑﻴﻨﺪ. ﻭﻟﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ، ﮐﻪ ﻫﻤﻴﻦ ﺭﺍ ﺩﻳﮕﺮﻯ ﭼﮕﻮﻧ&#= 65258; ﻣﻰ ﺑﻴﻨﺪ. ﻭﭼﻪ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﻫﺴﺖ،ﻭ ﭼﺮﺍ ﻫﺴﺖ؟ﻭ ﻣﻨﻄﻘﺎ ﭼﻪ ﺑﺎﻳﺪ ﮐﺮﺩ،ﮐ= 5258; ﺳﻄﺢ ﺷﻨﺎﺧﺖ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﻳﻢ. ﻭ ﺍﮔﺮ ﻣﺎ ﻓﻠﺴﻔﻪ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻫﺴﺘﻰ، ﻭ ﺗﻤﺎﻡ ﻣﺤﺘﻮ&= #65267;ﺎﺕ ﻫﺴﺘﻰ ﺭﺍ ﮐﻪ ﻣ= ﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﺎﻝ ﺣﺮﮐﺖ ﻭﺗ&= #65232;ﻴﻴﺮ ﻭ ﺳﻴﺮ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺪﺍﻧﻴﻢ،ﮐﻪ = 4380;ﻮﻥ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ ﺁﺏ، ﮐﻪ ﺟﺮﻳﺎﻧﻰ ﺩﺍﺋﻢ ﺍﺳﺖ، ﻭﻣﺤﺴﻮس ﻭ ﺁﺑﮋﮐﺘﻴﻮ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﺳﺘﻮﻥ ﻳﻚ ﻟﺤﻈﻪ ﮐﻮﺗﺎﻩ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻣﺪﺍﻡ ﺫﺭﺍﺕ ﺗﺎﺯﻩ ﺁﺏ ﺳﺘﻮﻥ ﻓﻮﺍﺭﻩ&#= 1548;ﺑﺮﺍﻯ ﻣﺎ ﺩﻭﺍﻡ ﻭﺟﻮﺩ ﺳﺘﻮﻥﺮﺍ ﻧﺸﺎﻥﻤﻴﺪﻫﺪ. &= #65261;ﺫﻫﻦ ﻣﺎ ﺍﻧﺘﺰﺍﻋﻰ ﺍﻳﻦ ﺳﺘﻮﻥ ﺭﺍ = ﻭﺍﻗﻌﻰ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻳﺎ= ﺗﻦ ﺍﻃﻔﺎﻝ ﺍﻧﺴﺎﻧﻰ،ﮐﻪ ﺩﺭ ﺷﺼﺖ ﺳﺎﻝ ﻋﻤﺮ،ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺗﻤﺎﻡ ﺫﺭﺍﺕ ﻣﺎﺩﻩ ﺁ&= #65253; ﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﻭ= ﺟﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺬﺭﺍﺕ ﺩﻳﮕﺮ&#= 65263; ﻣﻴﺪﻫﺪ. ﻭ ﺣﺘﻰ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫ&#= 65254; ﻭﺧﻮﺩﺁﮔﺎﻩ ﻣﺎ،ﺩﺭ ﺗﺤﺼﻴﻞ ﻋﻠﻤﻰ&#= 1548;ﻣﺎﻫﻴّﺖ ﺧﺎﺹ ﺁﻥ ﻋﻮﺽ ﻣ= ﻴﺸﻮﺩ. ﻭ ﻧﻴﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐﻪ ﻣﺤﺘﻮﻳﺎﺕ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﮔﺮﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻧ&= #64405;ﻴﺮﺩ،ﻣﺪﺍﻡ ﻣﺤﺘﻮﻳﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﻳﻚ ﺗﺮﺍﮐﻢ = ﮐﻴﻔﻰ،ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑﺪﺗﺮ ﺳﺎﺑﻖ ﺧﻮﺩ،ﺑﺸﮑﻠﻬA= 166;ﻯ ﺗﺎﺯﻩﺍﻯ ﺑﺬﻫﻦ ﻣﻴﺂﻳﻨﺪ،ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﻓﮑﺮﻣﻴﺨﻮﺍﻧ= 5268;ﻢ. ﻭﺍﻳﻦ ﻧﺸﺨﻮﺍﺭ ﺣﻘﻴﻘﺖ ﺟﻮﺋﻰ ﻭ ﺗﻌﺎﻟﻰ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﺷ= ﻠﻮﻍ ﺗﺮ ﻭ ﺳﻴﺎﻩ ﺗﺮ ﻭﻣﺒﻬﻢ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﭘس ﺁﻧﭽﻪ ﺣس ﻣﻴﮑﻨﻴﻢ،ﺗﻨA= 260;ﺎ ﺑﺮﺍﻯ ﻣﺎ ﺍﺳﺖ&= #1548;ﻭ ﺑﺮﺍﻯ ﺍﮐﻨﻮﻥ ﺍﺳﺖ. ﻭ ﺩﺭﺁﻳﻨﺪﻩ ﭼﻨﻴﻦ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ&#= 1548;ﺭﻭﺩﺧﺎﻧﻪ ﺑﻴﺶ ﺍﺯ ﻳﻚ ﺑﺎ= ﺭ ﮔﺬﺭ ﻧﻤﻴﮑﻨﺪ. = ﻭ ﺁﺑﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ&#= 1548;ﮐﻪ ﻣﺎ ﺗﻔﮑﻴﻚ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﻫﻢ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﮑﻨ&#= 65268;ﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺫﻫʌ= 54; ﺍﻧﺴﺎﻥﻤﮑﺎﻧ= 5268;ﺰﻡ ﭘﻴﭽﻴﺪﻩﺍﻯ ﺩﺍﺭﺩ. ﺣﺎﻓﻈﻪ ﻭﺗﺼﻮﺭﺍﺕ ﺍﻭ&#= 65247;ﻴّﻪ،ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻣﺰﺍﺣﻢ،ﻣﮑﺎA= 253; ﺗﺼﻮﺭ ﺩﺭﺳﺖ ﺑ&= #65262;ﺩﻩ،ﻭ باعث ﺿﻌﻒ ﻭ ﻗﺪﺭﺕ ﻭﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﻯ ﺩﺭ ﺣﺎﻓﻈﻪﻭﺟﻮﺩ &#= 65193;ﺍﺭﺩ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻘﻮﻳﺖ ﺍﻟﻬﻰ ﻭ ﻣثبت ﻭ ﻋﻤﻮﺩﻯ ﺷﻮﻧﺪ. = ﻭ ﺍﻟّﺎ ﺗﻘﻮﻳﺖ ﺍﻓﻘﻰ،ﻋﻤﻠﺎ ﻳﻚ ﺁﻣﺎﺩﮔﻰ ﺑﺮﺍﻯ ﺳﻨﮕﻴﻥﺘﺮ ﺷﺪﻥ ﻗﻬﻘﺮﺍﻯ ﺣﻘﻴﺮﺗﺮﺑﻌﺪ= 5263; ﺍﺳﺖ. ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮﻯ،ﺑﺮﺍﻯ ﺁﻧﭽﻪ ﻭﺍﻗﻌﺎ ﻫﺴﺖ،ﻭﻟﻰ ﻗﺎﺑﻞ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺴﺎس ﻭ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺖ،ﻓﻠﺴﻔA= 258; ﺍﺻﺎﻟﺖ ﻣﻌنیﻮﻣﺘﻌﺎʌ= 47;ﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﺎ ﺗﺨﻴّﻠﺎﺕ ﻭﻫﻤﻰ ﻭ ﺗﺼﻮﺭﺍﺕ ﺫﻫﻨﻰ،ﺍﺯ ﺍﻣﻮﺭﻯ ﮐﻪ ﻧﺴ&= #65170;ﺘﺎ ﺑﻮﺟﻮﺩﺷﺎﻥ ﻳﻘﻴﻦ ﺩﺍﺭﻧﺪ&#= 1548;ﻭ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺘﻨﺪ ﺩﺭ ﻣﻌﻨﻰ ﻣﻮﺟﻮﺩ &= #65251;ﻴﺪﺍﻧﻨﺪ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺫﻫﻦ ﻭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺁﻧﺎﻥ، ﺩﺭﻧﻈﺮﻳّﺎﺕ = 5235;ﻠﺴﻔﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﺮﺍ( ﺍﻳﺪﺁﻟﻴﺴﻢ ﻣﺘﻌﺎﻟﻰ) ﺩﺭ ﺟ= ﻬﺎﻥ ﻣﻌﺮﻓﺖ،ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﺑﺨﻮﺍﻧﻴﻢ. ﺗﺎ ﺁﻥ ﻗﺴﻤﺖ ﮐﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺍﻳﺪﺁﻟﻬﺎﻯ ﺁ&#= 65267;ﻨﺪﻩﺑﺮﺗﺮ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺪﺍﻧﻴﻢ، ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻗﺼﺪ ﺳﻠﻮﻙ ﻭﺷﻬﻮﺩ ﺍﻟﻬﻰ &= #65255;ﺪﺍﺭﻧﺪ. ﺁﻧﭽﻪ ﺭﺍ ﮐﻪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻣﺘﻌﺎﻟﻰ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ= 548;ﺍﻭﻫﺎﻡ ﺁﻧﻬﺎ،ﻭ ﺳﺎﺧﺘﻪ ﻣﻐﺰ ﻭ ﻧﺸﺨﻮﺍﺭ ﻣﻌﻠﻮﻣﺎﺕ ﺑﺪﺍﺋﻰ ﭘﻴﺸﻴ&#= 65256;ﻰ ﻭ ﻣﻌﻠﻮﻣﺎﺕ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺍﻭﻫﺎﻡ ﻣﻄﻠﻖ ﺑﻴﻤﺎﺭﺍﻥ،ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭ ﺣﺘﻰ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﻐﺮﻭﺭ ﺑﻨﺘﺎ&#= 65267;ﺞ ﻋﻘﻠﻰ ﻣﺎﺩﻯ ﺧ&= #65262;ﺩ،ﻫﺮﮔﺰ ﻋﻨﻮﺍﻥﺎﻳﺪﺁ= 5247;ﻴﺴﻢ ﻣﺘﻌﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺍﺯﻫﻤﺎ&#= 65253; ﻧﻮﻉ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺫﻫﻨﻰ،ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻫﺮﭼﻪ ﺑﺪﺍﺋﻰ ﺗﺮ ﻭ ﺟﺎﻫﻞ ﺗﺮ ﻭ ﺩﻭﺭﺍﺯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭ ﺍﺻﻞ ﻭﺟﻮﺩ ﻣ= ﻴﺒﺎﺷﺪ. ﺁﻧﺎﻥ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ ﻣﺘﻌﺎﻟﻰ ﻣﻴﮕﻮﻳﻨﺪ،ﮐA= 258; ﻣﺎ ﺍﺯ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻣﻰ ﮔﻮﺋ&= #65268;ﻢ. ﻭ ﺍﻟّﺎ ﺩﺭ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻴ&#= 65206; ﺍﺯ ﺍﺣﺴﺎس ﺁﻧ&#= 65260;ﺎ،ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺟﻠﻮﺗﺮ ﺭﻓﺖ. ﮐ= ﻪ ﻣﻬﻢ ﺑﺮﺍﻯ ﺗﺠﺮﺑﻪ ﻭﺭﺳﻴﺪﻥ ﺑﺠﺰﺋﻴّﺎﺕﻫA= 198; ﻭﺍﻗﻌﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ،= 5175;ﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺎﺻﻮﻝ ﺁﻥ ﺑﺮﺳﺪ. ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺑﺒﻬﺮﻩ ﮔﻴﺮﻯ ﺻﻨﻌﺘﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺭﻓﺎﻩ ﺟﻮﺋﻰ ﺑﺮﺳﺪ،ﮐﻪ ﻫﻴ= 4379; ﮐﺪﺍﻡ ﮐﻤﻚ ﺑﺘﻌﺎﻟﻰ ﺭﻭﺣﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﻟﻬﻰ،ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭﻣﺘﻌﺎﻟﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻬﺎﻥ ﺃﻧﺪﻳﺸﻪ،ﭼﻪ ﺭﺳد ﺑﻤﮑﺎﻧﻴﺰﻡ ﻭ ﻃﺮﺯ ﻋﻤﻞ ﺁﻥ،&#= 64400;ﻪ ﺍﺯ ﻧﻮﻉ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﻭ ﻏﻴﺒﻰ ﻗﺒﻞ ﺃﺗﻤﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﻫﺮﭼﻪ ﮐﺮﺩﻩﺍ&#= 65255;ﺪ، ﺩﺭﻣﺤﺪﻭﺩﻩ ﺁ&#= 65251;ﺎﺭ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺑﺮﺭﺳﻰ ﻫﻮﺵ ﺍ&= #65255;ﺴﺎﻥ. ﻭ ﺍﻟّﺎ ﺻﺪﻫﺎ ﻋﻤﻠﻴّﺎﺕ ﭘﻴ= 4381;ﻴﺪﻩ ﺗﺮ ﺍﺯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫ&#= 65254; ﻫﺴﺖ،ﮐﻪ ﺟﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﻫﺮ ﺳﺎﻟک ﻮﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﺗﻮﺍﻥ ﺗﻔﮑﻴﻚ ﻭ ﺍﺩﺍﺭﻩ ﺁﻧﻬﺎﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺍﻧﺴﺎﻥ،ﻳﺎ ﺑﺎﻟﻌﮑس ﺑﺎ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺁﻟﻮﺩﮔﻰ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺩﺭ ﺍﻧﺴﺎﻥ،ﻣﻴﺘA= 262;ﺍﻧﺪ ﮐﻤﻚ ﻭﻳﺎ ﺑﺰﺣﻤﺖ ﺍﻧﺪﺍ&#= 65191;ﺘﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ ﻭ ﻟﺬﺍ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﻣﻌﺎﻳﺐ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﻧﺪ ﺗﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ،ﺍﻧﺤﺮA= 165;ﻓﺎﺕ ﮐﻨﻮﻧﻰ ﺭﺍ ﻧﮑﻨﻨﺪ. ﻭ ﺑﺎﻟﻌﮑس ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻤﻚ ﺑﻤﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩﻣﺎﻥ ﻣﻴﮑﻨﻴﻢ. ﺗﺎ ﺁﻧﻬﺎ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ،ﻭ ﺩﺭ ﻣﺤﺘﻮﻳﺎﺕ &= #65195;ﻫﻦ ﻭ ﺭﻭﺍﻥ ﻣﺎ ﻫﺮ ﺍﺻﻠﺎﺣﻰ ﮐﻪ ﻣﻴﺴّﺮ ﺑﺎﺷﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ،ﺍﺩﺍA= 251;ﻪ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎ ﺑﺸﻮﺩ. ﻭﻣﺎﺗﻨ&= #65260;ﺎ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻧﺒﻴﺎ ﻭ ﺍﻭﻟ&= #65268;ﺎﻯ ﺍﻟﻬﻰ ﮔﺬﺷﺘﻪ&#= 1548; ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺑﺨﺼﻮﺹ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺗﺠﺮﺑﻴّﺎﺕ ﺷﺨﺼﻰ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ،ﻭ ﺑﻮﻳﮋﻩ ﺩﺭ ﻣﺮﺍﻗﺒﻪ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭ ﻧﻘﺪ ﺫﺍﺗﻰ ﺧﻮﻳﺶ،ﻭﺍﺯ ﻫﺮ ﺃﻧﺪﻳﺸﻪ ﻭ ﻫﺮ ﮐﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭﻯ، ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺪﺍﺷﺘﻪ،ﻭﮐﻤA= 242; ﺍﻟﻬﻰ ﺑﻮﺩﻩﺑﺎﺷﺪ، ﻧﮑﺎﻧﻰ ﺭﺍ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﺩﺭ ﭼﻨﺪﻳﻦ ﻣﻘﺎﻟ&#= 65258; ﮔﻔﺘﻪﺍﻳﻢ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺴﻴﺎﺭ ﻧﺎﻗﺺ ﻭ ﻧﺎﺭﺳﺎ ﻭ ﻣﺘﻔﺮﻕ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﮐﻪ ﻫﺮﮔﺰ ﺩﺭ ﻋﻠﻢ ﻭ ﺣﺘﻰ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺘﻮ&#= 65165;ﻥ ﺗﻨﻈﻴﻢ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻭﻣﺪﺭﺳﻰ ﺍﻣﻮ&#= 65197; ﺫﻫﻦ ﻭ ﻋﻘﻞ ﻭ ﻓﮑﺮ،ﻭ ﺭﺷﺘﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﺭﺍ ﻳﻚ ﮐﺎﺳﻪ ﮐ= ﺮﺩ ﺯﻳﺮﺍ ﻣﺮﺑﻮﻁ &= #65169;ﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺣﺘﻰ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﺧﻮﺩﻣﺎﻥ ﻭ ﻳﺎ ﺣﻴﻮﺍﻧﺎﺕ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ. ﭼﻪ&= #65197;ﺳﺪ ﺑﻄﺮﺯ ﻓﮑﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ،ﮐﻪ ﺩA= 197; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﻚ،ﺑﺎﻫﻤA= 268;ّﺖ ﻣﻘﺎﻡ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ&#= 65263; ﺧﻮﺩ ﺑﺘﻮﺍﻧﻴﻢ ﺑﺮﺳﻴﻢ. ﮐﻪﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭﭘﻴﺶ ﻫﺴﺖ. ﮐ= ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰ ﺧﺒﺮﻯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭﻃﺮﺯ ﮐﺎﺭ ﻭﻋﻤﻞ ﻭ ﻧﻘﺶ ﺑﺎﻟﺎﺗﺮﻫﺎﺭ= 5165; ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺑﻬﺘﺮﺍﺳﺖ ﺧﻮﺍﻧﻨﺪﻩ ﻋﺰﻳﺰ ﺑﺎﻳﻦ ﻓ&= #64401;ﺮ ﺍﮐﺘﻔﺎ ﮐﻨﺪ،= 4400;ﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺣﺎﻟﺖ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻮﺩ، ﻭ ﮐﺎﺭﻯ ﻧﮑﻨﻨﺪ ﮐﻪ ﮐﺎﺭﻯ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻫﺮ ﮐﺎﺭ&= #1548;ﭼﻴﺰﻯ ﺸﺒﻴﻪ ﺍﺳﺖ، ﮐ&#= 65258; ﮐﺒﺎﺏ ﺑﺠﺎﻯ ث&#= 1608;ﺍﺏ ﺷﺪ. ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ،ﺑﻬ= 5194;ﺍﻳﺖ ﭘﻴﺮﺍﻟﻬﻰ ﺑﭙﻴﺶ ﺑﺒﺮﻳﻢ. = ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻬﺘﺮ&#= 1548;ﮔﺮﭼﻪ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺁﻧﻬﺎ ﻧﻴﺰ ﻧﺘﻮﺍﻥ ﺭﺳﻴﺪ،ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫ&#= 65194; ﺷﺪ. ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺑﻤﺮﺯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ &#= 65255;ﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺪﺭ ﻣﻨﻴﺮ ﺣﻘﻴﻘﺖ ﻣﺤﻤﺪﻯ ﻳﺎ ﺟﺒﺮﺋﻴﻞ،ﻭ ﭘ= 587; ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﺭﺳﻴﺪ. = ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ،ﺑﺎ ﺷﻬ= 5262;ﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﺩ، ﺁﻧﮕﺎﻩ ﻧﺴﺒﺘ&#= 65166; ﺍﻟﻬﻰ ﺗﺮ، ﺗﻔﮑّﺮ ﻭﻣﻌﺮ= 5235;ﺖ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ &= #65247;ﺪﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <span lang=3DAR-SA dir=3DRTL style=3D'font-size:12.0pt;font-family:"Times N= ew Roman",serif; mso-ascii-theme-font:major-bidi;mso-fareast-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-theme-font:major-bidi;mso-ansi-lan= guage: EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA'><br clear=3Dall style=3D'mso-special-character:line-break;page-break-before:always'> </span> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM147><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M147 </span></a><span style=3D'mso-bookmark= :M147'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M147'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= > </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>مکت= ب اصالت معنی و متعالی ایدآلیزم شهوی</span></span></b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﻮﺭﺝ ﺑﺎﺭﮐﻠﻰ ﻧﻤﺎﻳﻨﺪﻩ ﺍﻳﻦ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺗﺼﻮّﺭ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺩﺭ ﺟﺮﻳﺎﻥ ﻓﻌﻞ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺎ،ﺑﺎA= 251;ﻮﺭﻯ ﺁﺷﻨﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548;ﮐﻪﺧﺎﺭج اﺯ ﺫﻫﻦ ﻣﺎ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺩﺭﺧﺎﺭﺝ ما ﻫﻢ ﻧﻴﺴﺖ. ﻣ&= #65268;ﮕﻮﻳﺪ ﻣﺎ ﺩﺭ ﺩﻳﺪﻥ ﺻﻔﺤﻪ ﮐﺎﻏﺬ،= 5183;ﺰ ﺣﺪﻭﺩ ﮐﺎﻏﺬ ﻭﺧﻄﻮﻁ ﺭﻭﻯ ﮐﺎﻏﺬ ﭼﻴﺰﻯ ﻧﻤﻰ ﺑﻴﻨﻴﻢ،= 5261; ﻣﻴﮕﻮﺋﻴﻢ ﺳﻔﻴﺪ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺁﻳﺎ ﺍﻳﻦ ﺳﻔﻴﺪﻯ ﺭﺍ ﺍﺯ ﻧﻔس ﻭﺭﻭﺍﻥ ﻣﻦ ﻣﻴﺒﺎﺷﺪ،= 5267;ﺎ ﻣﺴﺘﻘّﻠﺎ ﭼﻴﺰﻯ ﻋﻴﻨﻰ ﺩﺭ ﺧﺎﺭﺝ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺃﻣﺮﻯ ﻋﻴﻨﻰ ﻭ ﺁﺑﮋﮐﺘﻴﻮﻣﺤ= 5204;ﻮس ﺑﻮﺩ، ﻣﻴﮕﻮئیم ﺩﺳﺘﮕﺎﻩ ﺍﺩﺭﺍﮐﻰ ما ﻣﺘﺄثِّر ﺷﺪ᥽= 7; ﻭ ﺍﺣﺴﺎس ﮐﺮﺩﻩ ﺍﺳﺖ. ﺗﻮ= ﺿﻴﺢ ﻣﻴﺪﻫﻢ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺃﻣﺮﻯ ﺧﺎﺭﺝ ﺍﺯ ﻣﺎ،ﻳﻌﻨﻰ ﺩﺭ ﺻﺤﻨﻪ ﻫﺴﺘﻰ ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﺿﻤﻦ ﺁﻥ ﻗﺮﺍﺭﺩﺍﺭ&#= 65267;ﻢ. ﻭﻟﻰ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻣﺎ ﺍﺯ ﺧﺎﺭﺝ، ﺑﻌﺎﻟﻢ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻣﻴﺮﺳﻴﻢ، ﮐﻪ ﺟﺪﺍ ﺍﺯ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ ﻣﺤﺴﻮس ﻣﺎ ﺍﺳﺖ. ﻭ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺣﺴّﻰ ﺍﺳﺖ،ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548;ﻣﺎﻧﻨﺪ ﺧﻮﺍﺏ ﺩﻳﺪﻥ ﮐﻪﻫﻤﻪ ﺩﺍﺭﻳﻢ ، ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ،ﺍﺯ ﻭﺟﻮﺩ ﻣﺎ ﻭﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﻣﺎ ﺍﺳﺖ. ﺑﺎﺭﮐﻠﻰ ﻣﻴﺨﻮﺍﻫﺪ ﺍﺯ ﻳﻚ ﺟﻨﺒﻪ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺻ&= #65188;ﺒﺖ ﮐﻨﺪ. ﮔﻮﺋﻰ ﺳﻔﻴﺪﻯ ﮐﺎﻏﺬ ﺃﻣﺮﻯ ﻋﺪﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻧﻮﺷﺘﻪﺍﻯ ﺭﻭﻯ ﮐﺎﻏﺬ ﻧﻴﺴﺖ،ﮐﻪ ﻣﻮﺟﻮﺩ ﺍﺣﺴﺎس ﺷﻮﺩ. ﺻ&= #65236;ﺤﻪ ﺳﻔﻴﺪ ی: ﺃﻣﺮ ﻋﺪﻣﻰ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ. ﻭ ﭼﻮﻥ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺭﺍ،ﻧ= 5176;ﻴﺠﻪ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﺑﺮ ﺷﻴئ ﮐﻪ ﺑﭽﺸﻢ ﻣﺎ ﻣﻴﺮﺳﺪ،ﺍﺣﺴA= 166;س ﻳﻚ ﻭﺟﻮﺩﻯ ﻣﻴﮑﻨﻴﻢ ﭘس ﮐﺎﻏﺬ ﺳﻔﻴﺪ ﻧﻴﺰ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﻣﻴﺒﺎﺷﺪ. = ﭘس ﭼﻮﻥ ﻣﺤﺴﻮس ﺍﺳﺖ،ﭘس ﮐﺎﻏA= 196; ﻫﺴﺖ. ﻭﻟﻰ ﻓﻀﺎﺋﻰ ﮐﻪ ﻫﺮﭼﻴﺰﻯ ﺩﺭ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺭﺩ،ﻭﺷﻴﺌA= 264; ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﺍﻳﻦ ﺷﻴﺌﻰ ﺩﻭﺭ ﮔﺮﺩﺩ،ﻓ= 5216;ﺎﻯ ﺧﺎﻟﻰ ﺁﻥ ﺷﻴﺌﻰ،ﺩﻳﮕﺮ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮ&#= 65193;. ﮔﺮﭼﻪ ﺑﻄﻮﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺘﺰﺍﻋﻰ ﻣﻨﻄﻘﻪ ﺧﺎﻟﻰ ﺷﺪﻩ ﺭﺍ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺸﺨﻴﺺﺑﺪﻫﻴ= 5250;. ﭘس ﺧﻠﺄ ﻭﻣﮑﺎﻥ ﻭ ﻓﻀﺎ ﻳﻚ (ﻣﻮﺟﻮﺩ ﻋﺪﻣﻰ) ﺍﺳﺖ. ﻳﺎ ﻭﺟﻮﺩﻯ ﺫﻫﻨﻰ ﻭﺍﻧﺘﺰﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺳﻔﻴﺪﻯ ﮐﺎﻏﺬ ﻳﺎ ﻇﺮﻑ ﺧﺎﻟﻰ ﺑﺎﺯ ﻣﺤﺴﻮس ﺍ&#= 65203;ﺖ. ﮐﻪ ﺍﮔﺮ ﭼﻴﺰﻯ ﺩﺭ ﻇﺮﻑ ﻳﺎ ﮐﺎﺳﻪﺍﻯ ﺑﻮﺩ&#= 1548; ﺃﻣﺮ ﺍﺿﺎﻓﻰ ﺍﺳﺖ،ﮐﻪ ﻣﺎﻧﻊ ﺍﺯ ﺩﻳﺪﻥ ﻣﺎ ﺍﺯ ﮐﻒ ﻇﺮﻑ ﻣﻴﺸﻮ&= #65193;. ﻭ ﺧﺎﻟﻰ ﺑﻮﺩﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺳﻪ، ﺑﺎ ﺧﺎﻟﻰ ﺑﻮﺩﻥ ﻓﻀﺎﻯ ﺟﺎﻯ ﮐﺎﺳﻪ،ﭘ= 587; ﺍﺯ ﺯﻭﺍﻝ ﻇﺮﻑ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻫ= ﻤﻴﻦ ﮐﺎﻏﺬ ﺳﻔﻴﺪ ﻧﻴﺰ ﺩﺭ ﺍﻃﺎﻕ = ﺗﺎﺭﻳﻚ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ،ﻳﻌA= 256;ﻰ ﺳﺎﻳﻪ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ، ﺍﮔﺮ ﺑﺎ ﺩﺳﺖ ﻟﻤس ﮔﺮﺩﻳﺪ. ﻭﻟﻰ ﺍﮔﺮ ﻧﻮﺭ ﺭﻧﮕﻰ ﺩﺭ ﺍﻃﺎﻕ ﺗﺎﺭﻳﻚ ﺑﺘﺎﺑﺪ، ﮐﺎﻏﺬ ﺳﻔﻴﺪ ﻧﻴﺰ ﺭﻧﮕﻰ ﻣﻴﺸﻮﺩ. ﭘس ﺭﻧﮓ ﺳﻔﻴﺪ ﮐﺎ&= #65231;ﺬ،ﻳﻚ ﻣﺤﺼﻮﻝ ﺧﻮﺩ ﺫﻫﻦ ﺍﺳﺖ. ﭼﻨﻴ= ﻦ ﺗﺸﺨﻴﺺ ﻣﻴﺪﻫﺪ. ﻭ ﺩﺭ ﻭﺟﻮﺩ ﺭﻧﮓ ﻫﺎﻯ ﺩﻳﮕﺮ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺧﻮﺩ ﺷﻴﺌﻰ ﺗﻐﻴﻴﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﺗﺎﺑﻴﺪﻩ ﺑﺮ ﺷﻴﺌﻰ ﺗﻐﻴﻴﺮ ﮐﺮﺩﻩ،ﻭ ﺑﻤﻮﺟﺐ ﺁﻥ ﺍﺣﺴﺎس ﺭﻧﮓ ﺩﺭ ﭼﺸﻢ ﻣﺎ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳ&= #65174;. ﻫﺴﺘﻰ ﺧﺎﺭﺝ ﺍﺯ ﻣﺎ،ﺟﺰ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﮔ= ﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻧﺎﺑﻴﻨﺎ ﺑﺎ ﻟﻤس ﻭﺟﻮﺩ ﺍﺷ&#= 65268;اء ﺭﺍ ﺣسب ﻣﻴﮑﻨﺪ،ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺍﺣﺴﺎس ﻭﺟﻮﺩ= 548; ﻧﺘﻴﺠﻪ ﺃثر ﺍﻧﻌﮑﺎس ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺩﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﻳﻚ ﺍﻧﺴﺎﻥ ﻓﺮﺿﻰ ﺑﺪﻭﻥ ﻫﺮ ﻧﻮﻉ ﺍﺣﺴﺎس ﻧﻮﺭ ﻭ ﺻﺪﺍ ﻭﻟﻤس ﻭ ﺑﻮ،ﻋﻤﻠﺎ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﺧﺎﺭﺝ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﮔﻮﺋﻰ ﺍﻧ= ﺴﺎﻥ ﺩﺭﻓﻀﺎ ﻭ ﺧﻠﺄ ﻭﺗﺎﺭﻳﻚ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﺗ= ﻨﻬﺎ ﺣﺮﮐﺎﺕ ﻗﻠﺐ ﻭ ﺍﺳﺘﺨﻮﺍﻧﻬﺎ= 5263; ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﺩﺭﻭﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ. &= #65251;ﺤﻘﻘﻴﻦ ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﺍﺯ ﺳﻔﻴﺪﻯ ﮐﺎﻏﺬ&#= 1548;ﺁﻧﺮﺍ ﺍﻧﻄﺒﺎﻉ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﺩﺭ ﺗﺠﺮﺑﻪ ﻣﮑﺮﺭ ﺷﺨﺺ،ﺩ= 5197; ﺫﻫﻦ ﺳﻴﺴﺘﻢ ﻣﻌﻨﻮﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻧﻄﺒﺎﻋﺎﺕ ﭘ&#= 65268;ﺪﺍ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﻧﻮﻋﻰ ﺣﻠﻮﻝ ﺃثر ﺷیئ ﺩﺭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺑﺎﺭﮐﻠﻰ ﺁﻧﺮﺍ ﺍﺻﺎﻟﺖ (ﻣﻌﻨﻰ ﺣﻠﻮﻟﻰ) ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﻧﻪ ﻋﺎﻡ ﺍﺳﺖ،&#= 65261; ﻧﻪ ﺷﺎﻣﻞ ﻧﺎﻡ ﺷﻨﺎﺳﺎﺋﻰ ﺭﺍﺩﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮ ﻣﻴﮕﻴﺮﺩ. ﺗﻨﻬ&= #65166; ﺍﺯ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﻴﮕﻮﻳﺪ. ﺩﺭﺳ&= #65174; ﻳﺎ ﻏﻠﻂ. ﻭ ﺍﺯ ﺍﺩﺭﺍﻙ ﺃثر ﭼﻨﺪ ﺍﺭﺗﻌﺎﺵ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﻄﺒﺎﻉ ﺫﻫﻨﻰ ﭘس ﺍﺯ ﺗﺠﺮﺑﻪ ﻣﮑﺮﺭ ﺩﺭ ﺩﺭﻭﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺟﺰ ﺧﺎﻃﺮﻩﺍﻯ ﺍﺯ ﺷﻴﺌﻰ،ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﺎﻧﺴﺎﻥ ﻋﺮﺿﻪ ﻧﻤﻰ ﮐﻨﺪ. ﺍﻟﺒﺘﻪ ﺑﺎﺭﮐﻠﻰ ﻣﻨﮑﺮ ﺍﻳﻦ ﻧﻴﺴﺖ،ﮐﻪ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ &#= 65251;ﺎ ﺍﺯ ﺧﺎﺭﺝ (ﻣﺎ ﺑﺎﺯاء ) ومعادلی ﺩﺍﺭﺩ. ﻭﻟﻰ ﺍﻳﻦ ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﺷﻨﺎﺳﺎﺋﻰ ﻧﻴﺴﺖ. ﮐﻪ ﻣﺘﻔﮑّﺮ ﻣﻴﺘﻮﺍﻧﺪ،ﺩA= 197; ﺍﺣﻮﺍﻟﻰ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻴﺒﻴﻨﺪ،ﻭA= 247;ﻰ ﺑﺸﻨﺎﺳﺎﺋﻴﻬ= 5166;ﺋی ﻤﻴﺮﺳﺪ. ﮐﻪ ﺁﻧﺮﺍ (ﺷﻨﺎﺧﺖ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ) ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻣﺎ&= #65255;ﻨﺪ ﺷﻨﺎﺧﺖ ﻭﻭﺟﻮﺩ ﺭﻭﺍﻥ ﺧﻮﺩﻣﺎﻥ. ﺯﻳﺮ&= #65165; ﺷﻨﺎﺧﺖ(ﻣﺤﻞ ﺷ&= #65256;ﺎﺧﺖ ﺑﺎ ﺷﻨﺎﺧﺖ) ﻧﻤﻴﺘﻮﺍﻧﺪ ﻳﮑﻰ ﺑﺎﺷﺪ. ﭘس = ﻣﺤﻞ ﺷﻨﺎﺧﺖ ﺭﺍ ﺑﻨﺤﻮﻯ ﺩﺭﻭﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻟ&= #65264; ﻣﺎ ﺩﺭﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭﺫﻫﻨﻰ، ﮐﻪ ﻧﻤﻮﻧﻪ ﺷﺨﺼﻰ ﺍﺯﻋﻮﺍﻟم اﻟﻬﻰ ﻭلی ﻤﻮﺟﻮﺩ ﻧﺎﺩﻳ&#= 65194;ﻩ ﻣﻴﺒﺎﺷﺪ(ﺟﻬﺎ&#= 65253; ﻭﺣﺪﺕﻭﺟﻮﺩ) ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ &= #65183;ﺰﺋﻰ ﻳﮑﻰ ﻣﻴﺸﻮﻧﺪ. = ﮔﺮﭼﻪ ﺑﺘﻮﺍﻧﻴﻢ، ﺍﺟﺰﺍﻯ ﮐﻠّﻰ ﺷﺪﻩ ﺭﺍ،ﺩﻭﺑ= 5166;ﺭﻩ ﺑﺎﺟﺰﺍﻯ ﺍﻭﻟﻴّﻪ ﺑﺨﺎ= 5219;ﺮ ﺑﻴﺎﻭﺭﻳﻢ. ﻣﺎ&= #65255;ﻨﺪ ﻗﻄﺮﻩ ﺁﺏ ﺩﺭ ﺩﺭﻳﺎ، ﮐﻪ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ &= #65239;ﻄﺮﻩ ﺍﻯ ﺍﺯ ﺩﺭﻳﺎ ﺟﺪﺍ ﮐﺮﺩ. ﻭﻟﻰ ﺍﻳﻦ ﻗﻄﺮﻩ، ﻫﻤﺎﻥ ﻗﻄﺮﻩ ﺁﺏ ﻗﺒﻠﻰ ﺭﺳﻴﺪﻩ ﺑﺪﺭﻳﺎ ﻧﻴﺴﺖ. = ﻣﺤﺴﻮﺳﺎﺕ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ ﭼﻮﻥ ﺁﻥ ﻗﻄﺮﻩ ﻫﺎﻯ ﺩﺭﻳﺎ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭ ﻫﻢ ﻗﻄﺮﻩ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺑﻴﺎﺩ ﺁﻭﺭﻳﻢ،ﺍﺯ ﻳﻚ ﻣﮑﺎﻧﻴﺰﻡ ﺩﻳﮕﺮﻯ،ﻋﮑس A= 251;ﮑﺎﻧﻴﺰﻡ ﺍﺩﺭﺍﻙ ﺧﺎﺭﺟﻰ ﺩﻭﺑﺎﺭﻩ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻩ&#= 65165;ﻳﻢ. ﻭﻟﻮ ﻧﺎﻗﺺ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﮐﻠّﻰ،ﮐﻪ ﺩA= 197; ﻭﺍﻗﻊ ﺁﻥ ﺧﺎﻃ&= #65198;ﻩ ﻋﻴﻦ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ،ﻭ ﺳﺎﺯﻧﺪﻩ ﺧﺎﻃﺮﻩ ﻧﻤﻰ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﺑﻤﺮﺯﻫﺎﻯ ﻓﮑﺮﻯ ﺑﻌﻮﺍﻟﻢ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻏﻴﺮ ﻧﺎﺳﻮﺗﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺷﻨﺎﺧﺖ ﺑﺴﻴﺎﺭ ﻧﺎﻗﺺ ﻭ ﭘﺮ ﺧﻄﺎ،ﺍﺯ ﺣﻘﻴﻘﺖ ﺩﺭﻙ ﺁﻧﻬﺎ ﺍﺳﺖ ﮐﻪ = ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ،A= 251;ﻴﺘﻮﺍﻧﻨﺪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺭﺍﺩﺭ ﻋﻮﺍﻟم اﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭﺟﻨﺒﻰ ﺑﺮﻭﻧﺪ،ﻭﺧﺎA= 219;ﺮﻩﻫﺎﻯ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻈّﻢ ﺑﻴﺎﺑﻨﺪ. ﻭﺧﻮ&= #65165;ﺏ ﻣﺎ،ﻧﻤﻮﻧﻪﺍA= 263; ﺍﺯ ﺍﻳﻦ ﺍﺣﺴﺎس ﺍﺯﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﺳﺖ ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺩﺭ ﺳﻄﻮﺡ ﭘﺮ ﺍﺑﻬﺎﻡ ﻭﮐﻢ ﻣﻌﻘﻮﻟﻴّﺖ. ﺯ&#= 65267;ﺮﺍ ﺁﻟﻮﺩﮔﻰ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﭘُﺮﻋُﻘﺪﻩ ﺍA= 255;ﺴﺎﻥ،ﻣﺎﻧﻊ ﺍﺯ ﻭﺿﻮﺡ ﺭؤﻳﺎﻫﺎ ﻣﻴﺸﻮﺩ. ﻭﻫﺮﭼ&= #65258; ﺍﻧﺴﺎﻥ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﮐﻤﺘﺮ ﺧﻮﺍﺏ ﻣﻰ ﺑﻴﻨﺪ،ﮐﻪ ﺣﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺨﻮﺍﺑﺪ. ﻭﻳﺎ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ،ﻧﻴﻤﻪ ﺧﻮﺍﺏ،ﮐﻪ ﺧﻮﺩ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ ﺑﻴﺪﺍﺭ ﺍﺳﺖ. ﭼ= ﻮﻥ ﺩﺭ ﺣﺎﻝ ﺗﻔﮑّﺮ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻴﻮﻡ ﺩﺭﻗﺮﻥ 18 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﺯ ﺍﻳﻥ نیز ﻓﺮﺍﺗﺮ ﺭﻓﺖ. ﻭ ﺍﻳﻥ اﺻﺎﻟﺖ ﻣﻌﻨﻰ ﺩﺭ ﺑﺎﺭﮐﻠﻰ ﺩﺭ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﺭﺍ، ﺷﺎﻣﻞ ﺍﺩ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍﻙ ﺑﺎﻃﻨﻰ ﺩﺍﻧﺴﺖ ﻳﻌﻨﻰ ﺷﻨﺎﺧﺖ ﻧﻔس ﻭ&#= 65197;ﻭﺍﻥ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﺑﺎﺭﮐ&= #65248;ﻰ ﮐﻪ ﭘﺮﺳﻴﺪﻩ ﺑﻮﺩ،ﺑﺎ ﺣﻮﺍ= 587; ﻭﺍﻗﻌﺎ ﭼﻪ ﭼﻴﺰﻯ ﺍﺩﺭﺍﻙ ﻣﻴﺸﻮﺩ،ﻫﻴﻮA= 249; ﻧﻴﺰﭘﺮﺳﻴﺪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﺎﻃﻨﻰ ﺩﺭ ﺩﺭﻭﻥ ﺃﻧﺪﻳﺸ&#= 65264; ﻭﻧﻪ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺳﻠﻮﮐﻰ،ﺩﺭ ﻭﺍﻗﻊ ﭼﻪ ﭼﻴﺰﻯ ﺩﺭﻙ ﻣﻴﺸﻮﺩ. ﺍﻳﻥﺠ&= #65200; ﻫﻤﺎﻥ ﻧﺸﺨﻮﺍﺭ ﺍﻃﻠ&#= 65166;ﻋﺎﺕ ﺑﺪﺍﺋﻰ ﻭﺍﻃﻠﺎﻋﺎﺕ ﺗﺠﺮﺑﻰ ﻭﺣﺴّﻰ ﺩﺭ ﺫﻫﻦ ﻧﻴﺴﺖ،ﭼ= 5268;ﺰﻯ ﻭﺍﻗﻌﻰ ﻫﻢ ﮐﻪﺑﺎﺷﺪ ﺣﻘﻴﻘی ﻨﻴﺴﺖ. &= #65267;ﻌنی ﺮﻧﮓ ﺍﻟﻬﻰ ﻭﻣﺮﺑﻮﻁ ﺑﺸﻨﺎﺧﺖﻫﺎﻯ ﺒﺮﺗﺮﺁﻳﻨﺪﻩ= 5259;ﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻫﻴ= ﻮﻡ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﺩﺭ ﺗﺠﺎرَبّ ʋ= 69;ﺎﻃﻨﻰ،ﺟﺰ ﺣﺎﻟﺎﺕ ﻧﻔﺴﺎﻧﻰ ﺷﺨﺺﭼﻴﺰﻯ ﻧﻴﺴﺖ،ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﺮﻣﺎ ﻋﺮﺿﻪ ﺷﻮﺩ. ﻭﻣﺎ ﺍﺯ ﻧﻔس ﻭﺭﻭﺍﻥ ﻭﺫﻫﻦ ﺧﻮﺩ،ﻏ= 5268;ﺮ ﺍﺯﺣﺎﻟﺎﺕ ﺫﻫﻨﻰ ﻫﻴﭻ ﺍﺩ&= #65197;ﺍﮐﻰ ﻧﺪﺍﺭﻳﻢ. ﻭﻯ ﻧﻔس</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺭﺍ، ﻫﻤﺎﻥ ﺫﻫﻦ ﻣﻴﺪﺍﻧﺪ&#= 1548;ﮐﻪﻣﺎ ﺍﺯﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ،ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ &= #65193;ﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺑﻴﺮﻭﻥ ﺍﺯ ﻭﺟ&= #65262;ﺩ ﺍﻧﺴﺎنی و نوعی ﻤﺎ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺗ&= #65198;ﻳﻦ ﻗﺴﻤﺖ ﻭﺟﻮﺩ ﺍ&= #65255;ﺴﺎﻥ،ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺑﺸﺮﻳّﺖ ﻣﺎ،A= 261; ﺗﺎ ﺃﺑﺪ ﺯﻧﺪﻩ&= #1548;ﻭ ﺫﺧﻴﺮﻩ ﮔﺎﻩ ﺁ&= #1579;اﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ،ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ،ﺑﺎ= 5255;ﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ، ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﻫﺮﻳﻚ ﺍﺯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻋﺒﻮﺭ ﮐﺮﺩﻩﺍ&#= 65267;ﻢ. ﻭ ﺗﺮﺍﮐﻤﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺁﻧﺮﺍ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﻳA= 166; ﻫﻤﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻴﻢ. ﻭ ﻫﻴﻮﻡ ﻣﻴﮕﻮﻳ&#= 65194;،ﺍﻟﻔﺎﻅ ﻭﻣﻔﺎﻫﻴﻢ ﺁﻧﻬﺎ ﺩﺭﻧﻔس ﻭﺭﻭﺍﻥ،ﺍثر ﻳﻌﻨﻰ ﭼﻴﺰﻯﻤﺴﺘﻘﻞ ﻭﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ، ﻭﻧﻪ ﻳﻚ ﺧﺎﻃﺮﻩ. ﻭ ﺗثبیت ﺃثرﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ،ﮐﻪ ﻭﺟﻮﺩﻯ ﺍﺯ ﻧﻮﻉ ﺭﻭﺣﻰ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻏﻴﺒﻰ ﺩﺍﺭﻧﺪ. = ﻳﻌﻨﻰ ﻋﻮﺍﻟﻤﻰ ﮐﻪ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ ﺍﺣﺴﺎس ﺁﻥ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻣﮕ= ﺮ ﭼﻨﺪ ﺩﺭﺟﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﻭﻗﺘﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮﻯ هستند= ;. ﮐﻪ ﺷﺨﺺ ﮐﺎﻣﻞ ﻭﺷ&= #65166;ﻫﺪ، ﻗﺒل اﺯ ﺭﺳﻴﺪﻥﺁﻥ ﻋﺼﻮﺭ ﺁﻳﻨﺪﻩ&#= 1548;ﺍﺯ ﻫم اﮐﻨﻮﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺁﻧﺮﺍ،= 5169;ﺸﮑﻞ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺍ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺩﻳﮕﺮ ﻧﻴﺎﺯ ﺑ&= #65268;ﺸﺘﺮﻯ ﺩﺭ ﺗﻮﻟﺪ ﺩﺭﺟﻬﺎﻥ ﻧﻴﺴﺖ ﻣﮕﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﺴﺦ ﺑﻬﺘﺮ ﻓﺼﻮﻝ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ&#= 1548;ﻭ ﺭﺳﻴﺪﻥ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ ﺭﻭﺡ القُدُس ﺷﻬﻮﺩ ﺁﺧﺮ ﻭﻣﺪﺭﻙ ﺍﻟﻬﻰ ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻟﻰ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺣﺎﻟﺎﺕ ﺫﻫﻨﻰ ﺩﺭ ﻭﺍﻗﻊ ﭼﻴﺰ&= #65263; ﺟﺰ ﺳﻴﻠﺎﻥ ﻭ ﺟﺮﻳﺎﻥ ﻣﺪﺍﻭﻡ ﻧﻴﺴﺖ. = ﺍﻣﺎ ﺍﻳﻨﮑﻪ ﺣﺎﻟﺎﺕ ﺫﻫﻨﻰ&#= 1548;ثاﺑﺖ ﻭ ﻣﺸﺨّﺺ ﺑﻨﻈﺮ ﻣﺎ ﻣﻴﺮﺳﺪ،ﮐﻪﻗA= 166;ﺑﻞ ﺍﺳﺘﺮﺩﺍﺩ ﻭﺗﻤﺮﮐﺰ ﻭﺍﺻﻠﺎح اﺳﺖ= 48; ﺯﻳﺮﺍ ﺟﻨﺒﻪﺍﻯ ﻮﺍﻗﻌﻴﺘﺮ ﺍﺯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548;بعد ﺍﺯ ﺗﻦ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﺩﺭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺭﻭﺍﻧﻰ ﺍﺳﺖ ﮐﻪ ﻫﻤﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣث= 576;ت ﺍﺻﻠﺎﺣﻰ،ﻭ ﻳﺎ ﻣﻨﻔﻰ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺗﻮﻟﺪ ﺩﺭﻧﺴﺦ ﻭ ﻧﻮﻉ ﺑﻬﺘﺮ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺭﺍ ﺩﺍﺭﺩ،ﻭ ﻳﺎﺩﺭ ﻗﻬﻘﺮﺍ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ،ﺩﺭ ﺗﻮﻟﺪﺍﺕﮐﺎﺭ= 5251;ﺎﺋﻰ ﺑﺎ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺁﻥ،= 4400;ﻪ ﺑﭽﺸﻢ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻭ ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﻴﺸﻨﻬﺎﺩ ﻭ ﻣﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭ ﮐﻤﻚ ﭘﻴﺮ ﺭﻩ ﺭﻓﺘﻪ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ،ﻭ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺑﺸﮑﻞ ﮐﻨﺘﺮﻝ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ، ﺩﺭﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺍﺻﻠﺎﺡ ﺍﻳﻦ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ &= #65203;ﺎﻟﻚ ﺍﺳﺖ،ﮐﻪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺁﺧﺮ ﺧﻮﺩ،ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﻭﺵ ﺳﻠﻮﻙ ﻣ&= #65188;ﻤﺪﻯ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺷﺸﻢ ﻣﻴﺮﺳﺪ،= 5197;ﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺷﺨﺺ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭح ال= 02;ُدُسﺩﺭ ﺷﺐ ﻗﺪﺭ ﺁﺧﺮ ﺧﻮﺩ،ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺭﻭﺡ ﺭ&= #65165;ﻣﻴﻴﺎﺑﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﻮﻳﺎ ﺑﺨﺼﻮﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ،ﺑ= 5166; ﻣﻮﺟﻮﺩﻳّﺖ ﭼ= 5260;ﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫ= 5194; ﺩﺍﺷﺖ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺍﻟﻬﻰ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻥ ﮐﻨﻮﻧﻰ ﺳﻪ ﺑُﻌﺪﻯ ﺍﺳﺖ. ﺗ&= #65254; ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ. &= #64400;ﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ&#= 1548;ﺑﺪﻭﻥ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﻭ ﺗﻨﻬﺎ ﺗﻦ ﻭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ. ﮔ= ﺮﭼﻪ ﻧﻄﻔﻪ ﻫﺎﺋﻰ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﮔﻴﺎﻫﺎﻥ ﻳﻚ = ﺑُﻌﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺗﻨﻬﺎ ﺗﻦ ﺩﺍﺭﻧﺪ. ﺑﺘﻌﺒ&= #65268;ﺮ ﺩﻳﮕﺮﻯ، ﻫﺮ ﺑُﻌﺪﻯ ﺭﺍ ﺩﺭﺗﻮﻟﻴﺪ ﻣث= 604; وﻳﺎ ﻫﻤﺎﻥ ﻗﺪﺭﺕ ﺣﻴﺎﺗﻰ. = ﻭ ﺩﻭﻡ ﺣﺮﮐﺖ ﮐﻪ ﺍﺭﺍﺩﻩ ﺣﻴﻮﺍﻥ ﺩﺧﺎﻟﺖ ﺑﻴﺸﺘﺮ ﻭﻧﻮﻋﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻗﺪﺭﺕ ﺣﻴﺎﺗﻰ ﺗﻮﻟﻴﺪ ﻣثل ﻭﻧﻴﺰ ﺣﺮﮐﺖ،= 5261; ﺳﻮﻡ ﻗﺪﺭﺕ ﻋﻘ&= #65248;ﻰ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻨﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺭﻭﺍﻥ ﮐﻪ ﻗﺎﺑﻞ ﻧﻔﻮﺫ ﻭ ﺷﻨﺎﺧﺖ ﺩﺭﻭﻥ ﺁﻥ ﺑﺮﺍﻯ ﺍﺻﻠﺎﺡ ﺩﺭ ﻳﻚ = ﺭﻭﺵ ﺳﻠﻮﮐﻰ،ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺘﺠﻠﻴﻪ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ&#= 1548;ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﺁﻳﻨﺪ&#= 65257; ﮐﻪ (ﺭﻭﺡ) ﺑُﻌﺪ ﺍﺯ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭﺗﻦ ﻣﻴﮕﻮﺋﻴﻢ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ ﺯﻧﺪﮔﻰ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺭﺍ،ﺍﮐ= 5256;ﻮﻥ ﺗﺼﻮﺭﻯﺪﺍﺷﺘ= 5258; ﺑﺎﺷﻴﻢ، ﻭﻟﻰ ﺭﻗﻴﻘﻪﺍﻯ ﺍﺯ ﺁﻥ ﻧﻮﻉ ﻣﻮﺟﻮﺩﻳّﺖ،ʋ= 93;ﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵﺭﺣﻤﺎﻥ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﮐﻨﻮﻥﻮﺟﻮﺩ ﺩﺍﺭﺩ. ﺗﺎ ﻧﻮﺑﺖ ﺑﻌثت ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻧ&= #65262;ﺭ ﺷﻬﻮﺩﻯ رَبّ ʋ= 97;ﺣﻤﺎﻥ ﺑﺮﺳﺪ،ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ،ﭼﻮﻥ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﻭ ﻫﺮ ﮐﺎ&= #65251;ﻞ ﻣﺤﻤﺪﻯ ﻃﻰ ﺗﻤﺎﻡ ﺯﻣﺎﻧﻬﺎﻯ ﺁﻳﻨﺪﻩ، ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻭﺩﺍﺭﻧﺪﮔﺎﻥ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65169;ﺪﻧﻴﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ،ﮐA= 258; ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺘﮑﺎﻣﻞ ﺑﻴﺸ&#= 65176;ﺮ ﺭﻭﺡ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ. ﻭ ﺑﻌﺪ= ﭘﻨﺠﻢ ﻣﻮﺟﻮﺩﻳّﺖ ﺧ= 5262;ﺩﺭﺍ، ﺑﺮﺍﻯ ﺭﺟﻌﺖ ﻧ&= #65262;ﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ&= #1548;ﻭ ﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﭼ= ﻪﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻋﻈﻤﺖ ﻣﻮﺟﻮﺩﻳّﺖ ﺑﻌﺪ ﭘﻨﺠﻢ ﺭﺍ = ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﮐﻨﻴﻢ. ﻭ= ﻟﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ، ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎﺭﺍ ﺭﺍ ﺧﻮﺍ&= #65259;ﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺭﺍ، ﻓﺮﺷﺘﮕﺎﻥ ﻭﻣﻠﺎﺋﻚ ﻣﻴﺨﻮﺍﻧﺪ. ﮐﻪ ﻣﺎ(ﺃﺑﺎﺑﻴﻞ)ﻣ&= #65268;ﮕﻮﺋﻴﻢ. ﻳﻌﻨﻰ ﺑﺪﻭﻥ ﺑﺎﻝ. ﮔﻮﺋﻰ ﭼﻮﻥ ﻣﻮﺷﻚ،ﺑ= 5184;ﺎﻯ ﺑﺎﻝ ﭼﻮﻥ ﻫﻮﺍﭘﻴﻤﺎ،ﻣA= 268;ﺘﻮﺍﻧﻨﺪ ﺗﻤﺎﻣﻰ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﺭﺍ ﺟﻮﻟ&= #65166;ﻥ ﺑﺪﻫﻨﺪ. ﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﮐﻤﺎﻝ ﻋ&= #65248;ﻤﻰ ﻭﻭﺳﺎﺋﻞ ﺧﻮﺩ&#= 1548;ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﺭﻭﺡ. ﻭ ﭼﻨﻴﻦ ﺭﻭﺣﻰ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ ﺷﺎﻫﺪ ﻗﺎﺋﻢ،= 5267;ﺎ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺩﺭﺁﻳﻨﺪﻩ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﻘﺮﺏ ﻭ ﺗﺸﺒّﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ،ﮐA= 258; ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳﺖ، ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ، ر= 14;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﻨﺪ. ﻭﻟﺬ&= #65165; ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﻧﻮﻋﻰ ﺑﺎﻟﺎﻯ ﭘﻨﺞ ﻭﺩﻩ ﺑُﻌﺪﻯ،ﻭ ﺣﺘA= 264; ﺻﺪ ﻭﻫﺰﺍﺭﺍﻥ &= #65169;ُﻌﺪﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎﻟﻠﻪ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺷﻴ= ﺦ ﻋﻄﺎﺭ ﻣﺮﻏﺎﻥ ﺑﺂﺳﻤﺎﻥ ﺭﻓﺘﻪ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻩ ﺑﺨﺪﺍﻯ ﺧﻮﺩ، ﭼﻮﻥ ﺭﺳﻴﺪﻧﺪ&#= 1548;ﻭﭼﻮﻥ ﺳﻰ ﻋﺪﺩ ﻣﺮﻍ ﺑﻮﺩﻧﺪ، ﺑﺨﺪﺍﻯ ﺳﻴﻤﺮﻍ ﺭﺳﻴﺪ&#= 65255;ﺪ. ﭼﻮﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻨﺪ. ﻭﮔﻮ&= #65163;ﻰ ﻳﻚ ﻣﻘﺎﻡ ﺳﻤﺒ&= #65262;ﻟﻴﻚ ﻭ ﺍﻟﮕﻮﺋﻰ ﺍﻟﻬﻰ ﺗﻮﻟّﺪ ﻭ ﺗﺠﺴّﻢ ﻭ ﺗﺠﺴّﺪﻯﺪﺭﺟA= 260;ﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻳﻌﻨ&= #1740; ﺮﻭح اﻟﻘﺪس ﺩﺭﮐﺎﻣل ﻤﺤﻤﺪﻯ، ﻭﺭﻭﺡ ﺭﺣﻤﺎﻧی ﺪﺭﻣﻬﺪﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻟﺐ ﺍﺳﺖ ﺍﺯ ﻫﻴﻮﻡ&= #1548;ﮐﻪ ﻣﻴﮕﻮﻳﺪ،ﻟﺬA= 165; ﺑﺮﺍﻯ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ ﺍﺯ ﻣﺮﺍﺗﺐ ﺃﻧﺪﻳﺸﻪ،ﻭﻗA= 194;ﺭﺗﻬﺎﻯ ﺃﻧﺪﻳﺸﻪ ﮐﺮﺩﻥ،ﺟﺰ ﺗﺠﺎرَبّ ﺑﺎﻃﻨﻰ،ﻭ ﻋﺒﻮﺭ ﺍﺯ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎﻧﻰ ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧ&#= 65174; ﺑﺮﺗﺮﻯ ﻧﻴﺴﺖ. = ﻭ ﺩﺭﺳﺖﺗﺮ ﺍﺯﮔﻔﺘﻪ ﻫﻴﻮﻡ، ﺗﺠﺎر= 14;بّ ﺑﺎﻃﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﻭﺣﺎﻟ&= #65166;ﺕ ﻧﻔﺴﺎﻧﻰ ﺭﺍ، ﺗﺠﻠّﻴﺎﺕ ﻧﻮﺭﺍﻧﻰ ﻭﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻮ&= #65253; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤ&#= 65268;ﻖ ﺗﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻧﻪ ﺗﺠﺎﺭﺕ ﻋﻠﻤﻰ ﭼﻪ ﺭﺳﺪ ﺑﺘﺠﺎرَبّ ﺷﺨﺼﻰ،ﻧﺸﺨﻮA= 165;ﺭ ﺍﻓﮑﺎﺭ ﺑﺪﺍﺋ&#= 65264; ﻭ ﺍﻓﮑﺎﺭ ﺗﺠﺮ&= #65169;ﻰﺧﻮﺩ ﺑﻨﺎﻡ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠمی ﻮ ﺗﮑﻨﻴﮑﻰ،ﮐﻪA= 251;ﻌﺮﻓﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻓﻘﻰ ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﻧﻘﺶ ﺗﮑﺎﻣﻞ ﻋ&= #65252;ﻮﺩﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥﺮﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ،ﺍA= 247;ﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ ﻭ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺣﺘﻰ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻣﺰﺍﺣﻢ ﻧﻴﺴﺖ. ﭼﻮﻥ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ،&#= 65227;ﻤﻠﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺭﺍﺣﺖﺗﺮ ﻭﻟﺬﺕﺑﻴﺸﺘﺮ ﺩﺭﺩﻭﺭﻩ ﺯﻧﺪ&#= 64404;ﻰ ﻧﻮع ﺒﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﺰ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﺍﻧﺴﺎﻥ ﺗﺤﻘﻖ ﻧﻤﻰ ﻳﺎﺑﺪ ﻭ ﻳﺎ ﺑﺤﺪّ ﮐﻔﺎ&#= 65267;ﺖ ﺗﺤﻘﻖ ﻧﻤﻴﺮﺳﺪ. ﻟﺬﺍ = ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺎﭼﺎﺭ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ= 5263; ﻧﺴﺦ ﻋﻘﺐ ﺗﺮ ﺑﺸﺮﻯ،ﻭ ﻣﺴﺦ &#= 65187;ﻘﻴﺮﺗﺮ ﺣﻴﻮﺍﻧﻰ،ﭼﻪ ﺭﺳﺪ ﺑﻔﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ، ﮐﻪ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎ،ﺳA= 240;ﻮﻁ ﺍﺣﺘﻤﺎلی ﺒﻴﺸﺘﺮﻯ ﺩﺭ ﻣﺮﺍﺗﺐ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍ&#= 65197;ﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548;ﺑﻨﻮﻉ ﺑﺸﺮﻯﻮﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ مجددا ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧ&#= 65194;. ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭﻗﺎﺋﻢ ﻭﺍﺟﺐ ﺍﻟﺸﻬﻮ&#= 65193; ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ &= #65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﺷﺪﻩ ﻭﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻩ،ﺑﻨA= 262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻧﻢ ﺑﮕ&#= 65262;ﻳﻢ،ﮐﻪ ﺗﺠﺎرَبّ ﺑﺎ᥹= 9;ﻨﻰ ﻓﻠﺎﺳﻔﻪ ﻭﻋﻠﻤﺎ ﺑﺪﻭﻥ &= #65193;ﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﺑﻬﻤﻦ ﺯﺩﻥ ﻣﺤﺘﻮﻳﺎﺕ ژنتیک روحی ﺣﻘﻴﺮ ﻳﺎ ﻣﻌﻴﻮﺏ ﻭ ﻓﺎﺳﺪ ﻭ ﺣﻴﻮﺍﻧﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ،ﭼﻮﻥ ﺑﻬﻢ ﺯﺩﻥ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻤﮑﺎﺭ، ﮐﻪﺳﺎﺯﻧﺪﻩ ﭼﻴﺰﻯ ﺑﻬﺘﺮ ﺍﺯ ﺁﺵ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ= 548;ﻭﻧﺸﺨﻮﺍﺭ ﭼﻴﺰ ﺑﻬﺘﺮﻯ اﺯ ﻣﺤﺘﻮﻳﺎﺕ ﻣﻌﺪﻩ ﻧﻤﻴﺘﻮ&#= 65165;ﻥ ﮐﺮﺩ، ﮐﻪ ﻧﺘﻴﺠﻪ ﺑﻬﺘﺮ&#= 65263; ﮔﺮﻓﺖ. ﺑﺎﻳﺪ ﻣﺎﻫﻴّﺖ ﻣﻌﺪﻩ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﺍﺩ ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﺩﻳﮕﺮﻯ ﺷﺪﻩ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ(ﻣﻌﻨﻰ ﺣﻠﻮﻟﻰ)ﻫﻤﻪ ﭼﻴﺰ، ﻫﻤﺎﻥ ﻓﺎﻋﻞ ﻭ ﻣﺘﻌﻠّﻘﺎﺕ ﺷﻨﺎﺳﺎﺋﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺣﻠﻮﻟﻰ ﺑﻮﺩﻥ&#= 1548;ﻋﻤﻠﺎ ﺣﻠﻮﻝ ﻭﻧﻔﻮﺫ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺩﻝ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮔﺮﭼﻪﺍﺯ ﺧﺎﺭﺝ ﻣﺤﺴﻮﺳﺎﺕ ﺑﺎﺯ ﻧﻮﻋﻰ ﺣﻠﻮﻟﻰ ﺩﺭ ﺫﻫ&= #65254; ﻭ ﺭﻭﺍﻥ ﺩﺍﺭﻧﺪ. ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺭﺍ( ﺧﻠﻴﻞ) گفته ﮐA= 258; ﺩﺭﺧﻠﺎﻝ ﺩﻝ ﺁﻧﺎﻥ،ﺣﻠﻮﻝ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻧﻔﻮﺫ ﻣﺮﺍﺗﺐ ﺧﺎﺭﺟﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺁﻏﺎﺯ،ﺗﻨ= 5260;ﺎ ﺣﻠﻮﻝ ﺍﺯ(ﺧﺎﺭﺝ ﺩﺭﻭﻧﻰ)ﻭﺍﻟﻬ&#= 65264; ﺭﻭﺍﻥ ﺍﺳﺖ ﭼﻪ = ﻓﮑﺮ ﮐﻨﻴﻢ،ﮐﻪ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﭼﻴﺰﻯ ﺑﺒﺎﻟﺎ&#= 1548;ﻭ ﺑﻤﻨﻄﻘﻪ ﺃﻧﺪﺭﻭﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺑﺬﺭ ﻭﻧﻄﻔﻪﺍﻯ، ﺃ= 5255;ﺪﺭﻭﻥ ﺧﻮﺩﺭﺍ،ﺍﺯ ﻣﺤﻞ ﺟﻮﺍﻧﺐ ﺩﺭﻭﻧﻰ ﺍﻳﻦ ﺃ&= #65255;ﺪﺭﻭﻥ ﻣﻴﺴﺎﺯﺩ. ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺧﻠﻴﻞ ﺷﺪﻩ ﺍﻟﻬﻰ،ﺿ= 5252;ﻨﺎ ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﻭ ﻣﺤﻴﻄﻰ ﺧﻮﺩ ﻧﻴﺰ ﺩﺭﻳﺎﻓﺖ ﺣﺴّﻰ ﻭﻣﻌﻨﻮﻯ، ﻧﺘﻴﺠﻪ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺣﺴّﻰ ﺩﺍﺭﻧﺪ. &= #64400;ﻪ ﺿﻤﻦ ﻣﻔﻴﺪ ﺑﻮﺩﻥ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ اﻳﻥﮑﺎﻣﻠﺎﻥ= 48; ﺿﻤﻨﺎ ثوﺍﺏ ﺁﺧﺮﺕ ﺳﺎﺧﺘﻦ ﻋﻤﻴﻘﺘﺮﺭﻭﺍ= 5255;ﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺻﺒﻮﺭﻯ،&#= 65165;ﺯ ﻣﺤﻞ ﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ&#= 1548; ﻭﺷﻨﺎﺧﺖ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺟﻤﻊ ﺁﻭﺭ&= #65263; ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯﻗﺎﺋﻢ ﻧﺪﺍﺭﻧﺪ،ﻭﻟA= 264; ﺷﻬﻮﺩﻫﺎﻯ عقلی ﺩﺍﺭﻧﺪ ﮐﻪ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺭﺍ،ﻫﻔ= 5174; ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻭﺧ= 5248;ّﺎﻗﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺷﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭﻣﻄﻤﺌﻦ ﺗﺮ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ از نو= 93; ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ،ﺑ= 5260;ﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،ﮐﻪ ﻧﻴ= 5166;ﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺁ= ﻧﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺧﻮﺩ ﺍﻳﻨﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ،= 5193;ﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺩﺍﺭﺩ. ﻭ ﺗﻔﺎﻭﺕ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﻭﺷﻨﺎ&#= 65191;ﺘﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻠﻰ ﺁﻧﺎﻥ،= 5239;ﺎﺑﻞ ﻗﻴﺎس ﺑﺎﻫﻢ ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﻟﺬﺕ ﻋﻘﻠﻰ ﮐﻮﺩﻙ،ﺑﺎ ﻟﺬﺕ ﻋﻘﻠی هماﻥ ﮐﻮﺩﻙ ﺑﺰﺭﮔﺴﺎﻝ، ﻗ= 5166;ﺑﻞ ﻗﻴﺎس ﻭ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﮔﻔﺘﻦ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻘﻮﻝ ﺩﮐﺎﺭﺕ،ﺭﺍﺑA= 220;ﻪ ﻓﺎﻋﻞ ﺷﻨﺎﺳﺎﺋﻰ،ﺑA= 166; ﻣﺘﻌﻠﻖ ﺍﺩﺭﺍﻙ،ﺩﺭ ﺩﺭﻭﻥ (ﻭﺟﺪﺍﻥ) ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻤﺎ ﺍﺳﺖ. = ﭼﻮﻥ ﺟﺰ ﺻﻮﺭت ﺬﻫﻨﻰ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟی ﻤﺎﺩﻯ= 548;ﻭ ﺣﺘﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬی ﻮﻣﺤﺴﻮس ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺷﻬﻮ&#= 65193;ﻯ ﻤﺎ، ﺟﺰ ﺻﻮﺭﺕ ﻭﺳﻤﺒﻮلیک ﺪʋ= 97; ﺷﮑﻠﻰ ﺑﻰ ﺳﺎﺑﻘﻪ، ﻭ ﻳﺎ ﺑﺼﻮﺭﺕ ﻧﻮﺭ ﻭ ﺭﻧﮓ ﻧﻴﺴﺖ. ﮐﻪ ﺗﻨﻬﺎ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﻣﻔﻬﻮﻡ ﻧﻮﻉ ﺑﺸﺮﻯﻤﻴﮕﺮﺩ= 5193;. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻋﺸق آﺧﺮﻳﻦ ﺻ= 5236;ﺖ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺿﻤﻨﺎ ﺍﻭﻟﻴﻦ ﺻﻔﺖ ﻧﻮﻉ ﻓﻮﻕ = ﺑﺸﺮﻯ ﻣﻰ ﺑﺎﺷﺪ. ﻭﺍﻟ= ّﺎ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﺑﺎ ﺻﻔﺎﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺒﺎﻫﺘ&#= 65264; ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺗﻦ ﺷﺒﻴﻪ ﺑ= ﻬﻢ ﺑﺎﺷﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺷﺒﻴﻪ ﺑﻬﻢ ﻧﺒﻮﺩﻥ ﺻﻔﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺍﻧﺴﺎﻥ ﺑﺎ ﻧﻮﻉ ﻣﻴﻤﻮﻥ، ﺣﺘﻰﺍﮔﺮ ﺁﻧﺎﻥ ﺟﻮﺍﻧﺐ ﺍﺣﺴﺎﺳﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﻣﻌﻨ&= #65262;ﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺩﮐﺎﺭﺕ(ﺍﺩﺭﺍ&#= 65241;)ﺑﻴﻚ(ﺗﺠﺮﺑﻪ ﺫﻫﻨﻰ)ﺗﺒﺪﻳﻞ &= #65251;ﻴﺸﻮﺩ. ﻭ ﻣﻴﮕﻮﻳﺪ ﺣﺘﻰ ﺍﮔﺮ ﺗﺤﻠﻴﻠﻮﺣﻠﻮ= 5245; ﺭﺍ ﻓﺮﺍﺗﺮ ﺑﺮ&= #65193;ﻩ،ﺑﻴﻦ ﻓﻌل ﺘﺠﺮﺑﻪ ﻭ &= #65251;ﻀﻤﻮﻥ ﺁﻥ ﺘﺠﺮﺑﻪ، ﻧﻤﻴﺘﻮﺍﻥﺘﻔ= 5166;ﻭﺕ ﻳﺎﻓﺖ. ﻭﺑﻘﻮﻝ ﺧﻠﺎﺻﻪ ﻣﻌﻨﻰ ﺍﺩﺭﺍﻙ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭ ﺩﻝ ﺍﻧﺴﺎﻥ ﺣﻠﻮﻝ ﮐﺮﺩﻩ،= 5183;ﺰ ﻣﺤﺘﻮﻳﺎﺕ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺘﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺩﺭ ﻣﺎﺩﻳّﻮﻥ ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ&#= 1548;ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﺗﺠﺮﺑﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ،= 5193;ﺭ ﻣﻘﺎﺑﻞﻣﻌﺘﻘ= 5194;ﺍﻥ(ﺍﺻﺎﻟﺖ ﻣﻌﻨﻰ)ﭼﻮﻥ ﺑﺎﺭﮐﻠﻰ ﻭ ﻫﻴﻮﻡ،ﺍﻋﺘﺮA= 165;ﻓﺎﺕ ﭘﻴﺮﻭﺍﻥ ﻣﺬﻫ&#= 65168;(ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ)ﻣﻄﺮﺡ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪﺩ= ﺭ ﻫﻴﻮﻡ ﺍﺯ ﺭﺍﺑﻄﻪ ﻓﺎﻋﻞ ﺍﺩﺭﺍﻙ ﻭ ﻣﺘﻌﻠﻖ ﺍﺩﺭﺍ&#= 65241; ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﺑﻄﻮﺭ ﮐﻠّﻰ ﺭﺍﺑﻄﻪ &#= 65235;ﺎﻋﻞ ﺷﻨﺎﺳﺎﺋﻰ ﻭ ﻣﺘﻌﻠﻖ ﺷﻨﺎﺳﺎﺋﻰ،ﺩA= 197; ﻓﻠﺴﻔﻪ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ ﻣﺎﺩﻯ،ﺍﻳﻦ ﻧﻴﺴﺖ ﮐﻪ ﻣﺘﻌﻠّﻖ ﻣﻮﺭﺩ ﺍﺩﺭﺍﻙ ﻫﻤﻴﺸﻪ ﺍﺩﺭﺍ&#= 65241; ﺷﺪﻩ. ﻭﺑﺴﺎﺩﮔ&= #65264; ﺩﺭ ﺩﺭﻭﻥ ﻓﺎﻋﻞ ﺍﺩﺭﺍﻙ&#= 1548;ﻭ ﻳﺎﺟﺰﺋﻰ ﺍﺯ ﺗﺠﺮﺑﻪ ﺍﻭ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ ﻭ ﻫﻨﻮﺯ ﺑﮑﻠّﻰ ﻣﺘﻔﺎﻭﺕﻫﺴﺘ= 5256;ﺪ. ﻓﻌﻞ ﺷﻨﺎﺳﺎﺋﻰ ﮔﻮﺋﻰ ﻓﺎﻋﻞ ﺁﻥ ﺑﻤﺎﻭﺭﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺮﻭﺩﮐﻪ ﻣﺎ ﻣﺪﺑّﺮ ﺭﻭﺡ ﻣ&#= 65268;ﮕﻮﺋﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮊﻧﺘﻴﻚ &#= 65197;ﻭﺣﻰ ﻭ ﻗﺴﻤﺖ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﻋﻤﻠﺎ ﺩﺭ ﺭﻭﺡ = ﻣﺪﺑّﺮ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻳﺎ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﻨﻮﻧﻰ&#= 1548;ﮐﻪ ﺧﻮﺩﺭﺍ ﻣﺘﻮﺟّﻪ ﭼﻴﺰﻯ ﻣﻴﻴﺎﺑﺪ،ﮐﻪ ﺩﺭ ﺩﺭﻭﻥ ﺍﻭ ﻧﻴﺴﺖ. ﻣثلا ﻭﻗﺘﻰ ﺻﻔﺤﻪ ﮐﺎﻏﺬ ﺳﻔﻴﺪ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻢ،ﺩﺭ ﺫﻫﻦ ﭼﻴﺰﻯ ﺩﺍﺭﻡ،ﮐﻪ ﻫﻤﺎﻥ ﺻﻔﺤﻪ ﻧﻴﺴﺖ. ﺁﻧﭽﻪ ﮐﻪ ﭘﻴﺶ ﺭﻭﻯ ﺧﻮﺩ ﺩﺍﺭﻳﻢ، &#= 65183;ﺎﻧﺐ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ&#= 1548;ﮐﻪ ﻣﻦ بهماﻥ ﻧﺤʌ= 62;،ﮐﻪ ﺻﻔﺤﻪ ﺭﺍ ﻣﻰ ﺑﻴﻨﻢ،ﺁﻥ ﺭﺍ ﻫﻢ ﻧﻤﻰ ﺑﻴﻨﻢ ﻭﻣﻦ ﭼﻴﺰﻯ ﺩﺭﻙ ﻣﻴﮑﻨﻢ،= 4400;ﻪ ﻭﺯﻥ ﻭ ﺗﺮﮐﻴﺐ ﺷﻴﻤﻴﺎﺋﻰ،ﻭ ﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺁﻥ،ﻫﻴﭻ ﻳﻚ ﺍﺯ ﻣﺤﺘﻮﺍﻯﺁﻥﺠ= 5200;ﺋﻰ ﻭﺟﺪﺍنی ﻮ ﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻦ ﻧﻤﻴﺸﻮﺩ. ﻭﻣﺤ&= #65176;ﻮﺍﻯ ﻭﺟﺪﺍﻧﻰ ﻣﻦ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺳ&= #65220;ﺢ ﺳﻔﻴﺪﻯ ﺍﺳﺖ ﻭ ﻣﺒﺪﺃ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻌﻞ ﺍﺩﺭﺍﻙ ﻣﺤﺴﻮ&#= 65167; ﻣﻴﺸﻮﺩ. ﻭ ﺫﻫﻦ ﻣﻦ ﻫﻨﮕﺎﻡ ﺍﺩﺭﺍﻙ،ﻣﺒﺪA= 155; ﺭﺍ ﭼﻮﻥ ﻣﮕﺴﻚ ﻧﻮﻙ ﺗﻔﻨﮓ،ﺭ= 5261; ﺑﭽﻴﺰﻯ ﻧﺸﺎﻧﻪ ﻣﻴﺮﻭﺩ، ﮐﻪ ﻓﺮﺍﺗﺮ ﺍﺯ ﻭﺟﺪﺍﻥ ﻭ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺍﺳﺖ ﺍﻳﻦ ﻣﺤﺘ&= #65262;ﺍ،ﻫﻤﺎﻥ(ﮐﻠ= 17;ﻰ)ﺁﻥ ﺷﻴئ ﺍﺳﺖ،ﮐﻪ ﻣﻘﻴﺎس ﻫﻤﺎﻥ ﺭﻭﺡ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ. ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻓﺎﻋﻞ &= #65207;ﻨﺎﺳﺎﺋﻰ،ﻣʌ= 62;ﺿﻮﻉ ﺷﻨﺎﺳﺎﺋﻰ ﻧﻴ&#= 65204;ﺖ. ﻭ ﺭﺍﺑﻄﻪ ﺍﻟﺘﻔﺎﺕ ﻭﺗﻮﺟّﻪ ﻭ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺮﮐﺰ ﻧﻤﻮﺩﻥ ﺍﺳﺖ. ﺑ= ﺮﺍﻯ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﮐﺎﻓﻰ ﺍﺳﺖ (ﻣﻀﻤﻮﻥ ﺣﺴّﻰ)ﺩﺭ ﻭﺟﺪ&#= 65165;ﻥ ﭘﻴﺪﺍ ﺷﻮﺩ،ﮐ= 5258; ﻫﻤﺮﺍﻩ ﺗﻮﺟّﻪ ﺩﺳﺖﻣﻴﺪﻫﺪ. ﻭ ﻓﺎﻋﻞ ﺑﺎﻳﺪ ﺑﺎ ﮐﻤﻚ ﻣﻔﺎﻫﻴﻤﻰ ﺍﻋﻤﺎﻟﻰ ﺭﺍ ﺍ&= #65255;ﺠﺎﻡ ﺑﺪﻫﺪ. ﻓﺎﻋﻞ ﻓ= ﻘﻂ ﻓﻌﻞ ﭘﺬﻳﺮ ﻭ ﻣﻨﻔﻌﻞ ﻧﻴﺴﺖ ﺑﻠﮑﻪﻣﺘﻌﺎﻟ= 5264; ﺍﺳﺖ. ﻭﺑﺎ ﮐﻤﻚ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﺷﺄﻥ ﻣﻘﺎﻡ ﺷﺨﺺ. ﻭ ﺑﺎ ﻫﻤﻴﻦ ﻓﻌّﺎﻟﻴّﺖ ﻓﺎﻋﻞ ﺍﺳﺖ،ﮐ= 5258; ﻣﺘﻌﻠّﻖ ﺍﺩﺭ= 5165;ﻙ ﮐﺴﺐ ﻋﻴﻨﻰ ﻭﻣﻮﺿﻮﻋﻰ ﺁﺑﮋﮐﺘﻴﻮ ﻭ ﻧ&= #65166;ﺳﻮﺗﻰ ﺧﺎﺭﺟﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﺗﻘﺎﺑﻞ ﻓﺎﻋﻞ &= #65207;ﻨﺎﺳﺎﺋﻰ ﻳﺎﻣﺘﻌﻠﻖ ﺷﻨ&#= 65166;ﺳﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65215;ﻤﻨﺎ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ&#= 1548;ﮐﻪ ﺷﻨﺎﺧﺘﻦ ﻭ ﮐﺎﺭ ﺫﻫﻦ،ﺑﺎ ﺍﻃﻠﺎﻋﺎﺕ ﻗﺒ&#= 65248;ﻰ ﻭ ﺍﺻﻮﻝ ﮐﻠّﻰ ﻗﺒﻠﻰ،ﻣﻌﻴﺎA= 197; ﺷﻨﺎﺧﺖ ﺩﺭﺫﻫﻥ اﺳﺖ، ﻭ ﻧﻴﺰ ﮐﻤﻚ ﺍﻟ= ﻬﻰ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ، ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﮊﻧﺘﻴﮑﻰ ﭼﻨﻴﻦ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﮐﺴﻰ ﺍﺯ ﺻﻔﺮﻧﺎﮔﻬﺎﻥ &#= 65211;ﺎﺣﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻧﻤﻴﺸﻮﺩ. ﻣﮕﺮ = ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻋﺪﺍﺩ ﻭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ ﺁﻣﺪﻩ ﺑﺎﺷﺪ. ﻭ ﭼﻮﻥ ﺍﺩﺭﺍﻙ ﮐﺮﺩﻥ ﻳﻚ ﺷﻴئ ﺑﺎﻳﻦ ﻣﻌﻨﻰ ﻧﻴﺴﺖ،ﮐﻪ ﺁﻥ ﺷﻴﺌﻰ ﻣﻀﻤﻮﻥ ﺿﻤﻨﻰ ﻭ ﻣﺤﺘﻮ&= #65165;ﻯ ﻭﺟﺪﺍﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻳﻌﻨ&= #65264; ﺍﺩﺭﺍﻙ ﺍﻳﻦ ﻧﻴﺴﺖ،ﮐﻪ ﭼﻴﺰﻯ عمیقا ﺩﺭ ﺑﺎﻃﻦ ﻓﺎﻋﻞ ﺷﻨﺎﺳﺎﺋﻰ ﺑﺮﻭﺩ. ﺍﺳﺎس ﺍ&= #65203;ﺘﺪﻟﺎﻝ ﺑﻄﻮﺭ ﮐﻠّﻰ،@= 400;ﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﺗﻨﻬﺎ ﻣﻀﺎﻣﻴ&#= 65254; ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﻭﺟﺪﺍﻥ،ﺑﺎ ﺗﺠﺎرَبّ ﺫﻫﻨﻰ ﺍﺳﺖ،ﮐ= 5258; ﻣﻤﮑﻦ ﺍﺳﺖ ﻣﺘﻌﻠّﻖ ﺍﺩﺭﺍﻙ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭ ﻓﺮﻭ ﺑ= ﺮﻳﺰﺩ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﻓﻌّﺎﻟﻴﺖ ﺫﻫﻨﻰ ﻫﻢ ﻫﺴﺖ.= ﻭ ﺩﺭ ﻋﺪﻡ ﺗﻮﺟّﻪ ﻭ ﻋﺪﻡ &= #65207;ﻨﺎﺳﺎﺋﻰ ﺩﺭ ﺗﻔﺮﻗﻪ،ﺍ= 5255;ﻌﮑﺎس ﺍﺯ ﺷﻴﻴٴ،ﭼﻴA= 200;ﻯ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻧﻤﻰ ﻣﺎﻧﺪ،ﻭ= 5255;ﺎﻣﻔﻬﻮﻡ ﻣﺎ،ﺑﻨﺤﻮﻯ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺴﺖ ﮐﻪ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺗﺤﻠﻴﻞ ﺟﺮﻳﺎﻥ ﻓﻌﻞ ﺍﺩﺭﺍﻙ،ﻭﺗﻮA= 211;ﻴﻒ ﮐﻠّﻴﻪ ﺍﻓﻌﺎﻝ ﻓﮑﺮﻯ &= #65259;ﻤﺮﺍﻩ ﺁﻥ،ﮐﻪ ﻣﻨﺠﺮﺑﺘﻘﺎﺑ= 5246; ﺑﻴﻦ ﻓﺎﻋﻞ ﻭ ﻣﺘﻌﻠﻖ ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﺍﻟﺘﻔﺎﺕ ﻭﺑﺴﻮﻯ ﺁﻥ ﺗﻮ&= #65183;ّﻪ ﺑﺎﺷﺪ. ﻭﺭﻭﺑﺮ&= #65261;ﺋﻰ ﻭﺟﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻭﺟﻪ ﺩﺭﺁﻳﺪ. ﻭ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﻣﺴﺎﺋﻞ ﻗﻠﻤﺮﻭ ﻣﺸﺘﺮﻙ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﻣﻌﺮﻓﺖ ﺷﻨﺎﺳﻰ، ﻫﻤﻴﻦ ﺗﻮﺟّﻪ ﻧﻤﻮﺩﻥ ﺍﺳﺖ. ﻭ ﺁﻧﺮﺍ ﮔﺎﻫﻰ ﻣﺴﺄﻟﻪ ﭼﮕﻮﻧﮕﻰ(ﺗﻘﻮ&#= 1617;ﻡ) ﻣﺘﻌﻠّﻖ ﺍﺩﺭ= 5165;ﻙ ﻧﻴﺰ ﻣﻴﻨﺎﻣﻨﺪ. ﺗﻮ&= #65183;ّﻪ ﻭ ﺍﻟﺘﻔﺎﺕ،ﻧ= 5258; ﺑﻤﻌﻨﻰ ﻗﺼﺪ ﻭ ﻋﺰﻡ ﺍﺳﺖ. ﺗﻮﺟ= ّﻪ ﺑﺎﻳﻨﮑﻪ ﻓﺎﻋﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻓﻌﻞ &= #65207;ﻨﺎﺳﺎﺋﻰ،ﺩʋ= 97; ﺣﺎﻝ ﺍﻧﻔﻌﺎﻝ ﻧﻴﺴﺖ، ﺑﻠﮑﻪ ﺩﺭ ﺣﺎﻝ ﻓﻌّﺎﻟﻴﺖ ﻭﻣﺘﻮﺟّﻪ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻭﻋ= ﻴﻨﻴّﺖ ﻣﻮﺭﺩ ﺍﺩﺭﺍﻙ &= #65197;ﺍ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﺑﻴﻨﺪ،ﮐﻪ ﻋﮑ= 587; ﻓﻌّﺎﻝ ﺍﺳﺖ. ﻭ ﻋﻴﻦ ﻣﺘﻌﻠّﻖ ﺍﺩﺭﺍﻙ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺫﻫﻦ ﺗﻘﻮﻡ ﻭ ﻗﻮﺍﻡ ﻣﻴﻴﺎﺑﺪ. ﻟﺬﺍ ﺩﺭ ﺩﻳﺪﻥ ﻳﻚ ﺷﻴئ ﺑﺮﺍﻯ ﭼﻨﺪ ﻧﻔﺮ،ﭼﻨ= 5194; ﻧﻮﻉ ﻓﻬﻢ ﺍﻳﺠﺎﺩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻫﺮ ﻳﻚ ﻧﺘﻴﺠﻪ ﻓﻌّﺎﺑﻴﺖ ﻓﮑ= 5198; ﻭﺫﻫﻦ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻳﻚ ﺗﺤﻠﻴﻞ ﻣﺘﻔﮑ&#= 1617;ﺮﻯ ﺍﺳﺖ،ﮐﻪ ﺍﺯ ﻧﺸﺨﻮﺍﺭ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ ﺧﻮﺩ،ﻣﻴ= 5192;ﻮﺍﻫﺪ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﺪ،ﻭ ﻣﮑ= 5166;ﻧﻴﺰﻡ ﻭﺗﺤﻮﻟﺎﺕ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺁﻧﺮﺍ ﺑﻔﻬﻤﺪ. = ﻭﻟﻰ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺍﺳﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻮﺿﻮﻉ ﺷﻴﺌﻰ ﺑﺮﻭﺩ،ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺫﻫﻦ ﺧﻮﺩ ﺑﺮﻭﺩ،ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ ﺩﺭ ﺫﻫﻦ ﭼﻪ ﻣﻴﮕﺬ&= #65197;ﺩ. ﺍﻟﺒﺘﻪ ﺳﺎﻟﻚ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺳﻔﻴﺪ ﮐﺮﺩﻥ ﺫ&= #65259;ﻦ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮ&#= 65165;ﻫﺪ ﻭﻧﻪ ﺷﻨﺎﺧﺖ ﺗﻤﺎﻡ ﺑﺎﻃﻨﻴ&#= 65260;ﺎﻯ ﺫﻫﻦ. ﺁﻧﮕﺎﻩ ﺑﻤﺮﺣﻠﻪ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮔﻮﺋﻰ ﻭﺍﺭﺩ ﺫﻫﻦ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. = ﺁﻧﮕﺎﻩ ﺩﻳﺪﻯ ﺍﺯ ﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺩﺍﺭﺩ. ﮐﻪ ﺑﻄﻮﺭﺧﻠﺎﺻﻪ= 548;ﺫﻫﻦ ﭼﻴﺰﻯ ﺑﺠﺰ ﺷﻠﻮﻏﻰ ﻭ ﻧﺎﺑﺴﺎﻣﺎﻧﻰ ﻭ ﮔﺮﺩ ﻭﺧﺎﻙ ﻭ ﻋﺪﻡ ﺍﺳﺘﻘﺮﺍ&#= 65197; ﻧﻴﺴﺖ. ﻭﻟﻰ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫﻤﻪ ﭼﻴﺰ ﺩﺭ ﺫﻫﻦ ﺳﺎﮐﺖ = ﻭﺁﺭﺍﻡ ﺍﺳﺖ،ﻭ ﺗﻄﻬﻴﺮ ﺫﺍﺕ ﻭ ﺧﺎﻧﻪ ﺩﻝ ﻧﺴﺒﺘﺎ ﺻﻮﺭﺕ &= #64404;ﺮﻓﺘﻪ،ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻌﻨﻮﺍﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﻭﺍﺭﺩ ﺩﻝ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺸﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﺬﻫﺐﺍﺻﺎﻟﺖ(&#= 65251;ﻌﻨﻰ ﻣﺘﻌﺎﻟﻰ)ﺍﺯ ﻟﺤﺎﻅ ﻋﻠﻢ ﺍﻟ&= #65252;ﻌﺮﻓﻪ ﻭ ﻣﮑﺎﻧﻴﺴم ﻤﻐﺰ ﻭﺍﭘﻴﺴﺘﻤﻮﻟ= 5262;ﮊﻯ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻣ= ﻌﻤﻮﻟﺎ ﻣﺘﻌﻠّﻖ ﺍﻟﺘﻔﺎﺕ ﻭ ﺗﻮﺟّﻪ،ﺑﺎ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65175;ﻮﺟّﻪ ﻭ ﺗﻔﮑّﺮ ﺑﺮﺍﻯ ﺍﺩﺭﺍﻙ ﻭﺗﺨﻴّﻞ، ﻭﻗﺘﻰ ﮐﻪ ﻣﺎ ﺗﻔﮑّﺮ ﺑﭽﻴﺰﻯ ﺃﻧﺪﻳﺸﻪ ﻣﻴﮑﻨﻴﻢ، ﻣﻌ= 5252;ﻮﻟﺎ ﻣﺘﻌﻠّﻘﺎﺕ ﻓﮑﺮ ﺧﻮﺩ ﺭﺍ،&#= 65193;ﺍﺭﺍﻯ ﻭﺟﻮﺩ ﻭﺍﻗﻌﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ،A= 199;ﻳﺮﺍ ﺑﺮﺧی ﻨﻴﺰ ﺍﻓﺴﺎﻧﻪ ﻭﺗﻮﻫّﻢ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺮﺧﻰ ﻭﺍﻗﻌﻰ ﮐﻪ ﺍﺯ ﻣﺘﻌﻠّﻘﺎﺕ ﻓﮑﺮ ﻭﺗﺨﻴّﻞ ﻭ ﺗﺼﺪﻳق ﻤﻴﺒ&#= 65166;ﺷﺪ. ﻭﻗﺘﻰ ﺍﻣﻮﺭﻭﻫﻤﻰ ﺍﻣﻮﺭ ﻭﻫﻤﺮ ﺭﺍ ﺍﺯ ﻭﺍﻗﻌﻰ ﺗﻤﻴﻴﺰ ﻣﻴﺪﻫﻴﻢ. ﺍﺯ ﻣﻠﺎﮐﻬﺎ ﻭ ﻣﻌﻴﺎﺭﻫﺎﺋﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻴﻢ،ﮐﻪ ﺗﺠﺮﺑﻪ ﺑﻬﺘﺮﻳﻦ ﺍﻳﻦ ﻣﻌﻴﺎﺭﻫﺎ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﻣﻠﺎﮐﻬﺎﻯ ﺩﻳ&#= 64405;ﺮﻯ ﻫﻢ ﻫﺴﺖ ﮐﻪ ﻣﺎ= ﻧﻨﺪ ﺻﺪق ﻮﮐﺬﺏ ﻳﻚ ﺣﮑﻢ ﻭﻳﺎﻣﻌﻨﻰ ﺫﻫﻨﻰ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﻧﻤﺎﺋﻴﻢ. ﻣﺎﻧ&= #65256;ﺪ ﻣِﻠﺎﻙ ﻣﻨﻄﻖ ﻭ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ. ﻭ ﻣﻠﺎﻙ ﻓﺎﻳﺪﻩ ﻭ ﻣﻘﺎﻳﺴﻪ،ﺑﺎ ﺁثاﺭ ﻣﻨﻔﻰ ﺍﺣﺘﻤﺎﻟﻰ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻌﻴﺎﺭ ﺭﺍﺑﻄﻪ ﮔﻔﺖﺑﺎ ﺃﺑﺪﻳّﺖ ﻋﻘﻠ= 5264; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65198;ﺍﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﻣﻌﻴﺎﺭ ﺑﻬﺘﺮ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺍﺭﺯﻳﺎﺑﻰ ﮔﻔﺘﻪ ﻫﺎ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻣﺒﺤث ﻣِﻠﺎﮐA= 260;ﺎﻯ ﺗﺸﺨﻴﺺ ﻭﺍﻗﻌﻰ ﺍﺯ ﻣﻮﻫﻮﻣﺎﺕ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﻣﻴﺸﻮﺩ، ﺷﺎﻳﺪ ﺣتی ﺪﺭ ﺍﻣﺮ ﺍﻧﺘﺨﺎﺏ &= #65261;ﮐﺎﺭﺑﺮﺩ ﺍﻳﻦ ﻣﻠﺎﮐﻬﺎﻯ ﺁﺯﻣﺎﻳﺶ،ﺑﺎA= 199; ﻧﻘﺶ ﻭ ﺑﺎﺯﻯ ﻓﮑﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺎﺩﻳﺪﻥ ﮔﺮﻓ&#= 65174;. ﭼﻪ ﺍﻧﮕﻴﺰﻩ ﻫﺎﺋﻰ ﺩﺭ ﺩﺭﻭﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ اﻧﺴﺎﻥ هست ﮐﻪﭼﺮﺍ ﻧﻤﻴﺘﻮﺍﻥ ﻗﺒﻮﻝ ﮐﺮﺩ. ﻭ ﻣﻴﺘﻮﺍﻥ ﺗﻔﮑّﺮﻯﺮﺍﺟA= 194;ﺍ ﺍﺯ ﺧﻮﺩ ﺫﻫﻦ ﺩﺍﻧﺴﺖ. ﻣﮕﺮ ﻓﺮﺽﮐﻨﻴم که ﺫﻫﻦ ﺷﺎﻳﺴﺘﻪ ﺩﻳﮕﺮﻯ، ﺑﺨﻮﺍﻫﺪ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﻭ ﺁﺯﻣﺎﻳﺶ ﻭﻫﺮ ﺗﻔﮑّﺮ ﺫﻫﻦ ﻣﺎ،ﻣﺴؤA= 247;ﻴّﺖ ﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮﺩ. ﮐﻪ ﻣﺤﺎﻝ ﻭﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻫﺴﺘﻨﺪ= 548; ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻣﺎ ﻭﻟﻰﺑﻴﺮﻭﻥ ﺍﺯ ﺃﻧﺪﺭﻭﻥ ﺫﺍﺕ ﺍﻧﺴﺎﻥ،= 5261; ﻧﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ،ﭼﻨﻴﻦ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭﺍﮔﺮ ﺧﻮﺩ ﺷﺨﺺ ﻫﻢ ﺑﺨﻮﺍﻫﺪ،ﻭ ﻳﺎ ﺯﻣﻴﻨﻪ ﺧﻮﺍﺳﺘﻦ ﺧﻮﺩﺭﺍ ﺮﺍﻫﻢ ﮐﻨﺪ. ﻳﻌﻨﻰﺑﺨ&= #65262;ﺍﻫﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﺪ، ﺗﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺑﺎﻟﺎﺗﺮﻯ، ﺩﺭ ﻋﻤﻞ ﻋﻬﺪﻩﺩﺍﺭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ،ﻭ ﻫﻤﻪ ﺁﺷﺎﺭ ﺗﻔﮑّﺮﻭﺗﻌﻘ= 17;ﻞ ﺍﻭ،ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﺍﺧﻠﺎﻕ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺣﺘﻰ ﺁﻟﻮﺩﻩ ﺗﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻥ ﺁﻥ ﺩﺭ ﺧﻮﺩﺳﺮﻯ ﻫﺎ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﻫﺎ ﻭ ﺗﮑﺒّﺮ ﻫﺎﻯ ﻫﺮﺍﻧﺴﺎﻥﺨﻮ= 5193; ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ ﻭﻋﺎﺷﻖ ﻋﻘﻞ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻗﺘﻰ ﺣﮑﻤﻰ ﺭﺍ ﺑﺬﻫﻦ ﺧﻮﺩ،ﺁ= 5251;ﺎﺩﻩﺍﻋﺘﻘﺎ᥷= 3; ﻭ ﺻﺪﻭﺭ ﺑﺨﺎﺭﺝ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﭘﺎﺋﻴﻦ ﺗﺮ،ﺗ= 5236;ﮑّﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﻧﺴﺒﺖ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮﻧﺎﺩ= 5197;ﺳﺖ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻃﻔﻠﻰ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﻭ ﺣﮑﻤﻰ ﺻﺎﺩﺭ ﻣﻴﮑﻨﺪ،ﻭ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﺷﻬﻮﺩ = ﺫﻫﻨﻰ ﺻﺤﺒﺖ ﻧﻤﻴﮑﻨﺪ،ﺗﺎ ﺍﻳﻨﮑﻪ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻝ ﻫﻤﺎﻥ ﻃﻔﻞ، ﺗﻔﮑّﺮﺍﺕ ﺩﻳﮕﺮﻯﺨﻮﺍﻫ= 5194; ﮐﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺗﺮﺩﻳﺪ ﺩﺭ ﺑﺎﺭﻩ ﻧﻘﺶ ﻣﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﺧﻮﺩ ﺫ&= #65165;ﺕ ﻭﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﺍﺳﺖ ﮐﻪ ﭼﻮﻥ ﺍ= ﻣﺮﻯ ﺭﺍ،ﺑﻌﻨﻮﺍﻥ ﺍﺻﻠﻰ ﺣﻘﻴﻘﻰ ﭘﺬﻳﺮﻓﺖ،ﺑﺎA= 267;ﺪ ﺑﺘﻮﺍﻧﺪ ﺁﻥ ﻓﮑﺮ ﺭﺍ ﺑﺮﺧﻮ&= #65193;ﺵﻋﺮﺿﻪ ﮐﻨﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺮﺍﻗﺒﻪ ﻭﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﺪ. ﻭﺑﺘﻮﺍﻧ&= #65194; ﻳﺎﻓﺖ ﺫﻫﻦ ﺧﻮﺩ ﺭﺍ ﺣﻘﻴﻘﺖ ﻧﺪﺍﻧﺪ. ﻭﻟﻰ ﻫﻴﭻ ﺫﻫﻨﻰ ﺍﻳﻦ ﻇﺮﻓﻴّﺖ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﻭﺁﺯﻣﺎﻳﺶ ﻧﻤﺎﻳﺪ ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻮﻥ ﺳﺎﻟﮑﺎﻥ ﻫﺮﮔﺰ ﻓﮑﺮﻯ ﻫﻢ ﻧﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ. ﻭ ﻳﺎ ﻓﮑﺮ ﺭﺳﻴﺪﻩ ﺧﻮﺩ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺣﻘ&#= 65268;ﻘﺖ ﻧﺪﺍﻧﺪ ﻣﮕﺮ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩ ﻋﺮﺿﻪ ﮐﻨﻨﺪ. ﺩ= ﺭ ﺣﺎﻟﻰ ﮐﻪ ﻣﺘﻔ&= #64401;ّﺮﻳﻦ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 1548;ﻧﻪ ﺧﻮﺩ ﻭﻧﻪ ﺩﻳﮕﺮﻯ، ﺍﻓﮑﺎﺭ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨ&#= 65256;ﺪ، ﻭﺻﺤّﺖ ﻭ ﺳﻘﻢ ﻳﺎ ﻋﻴﺐ ﻭ ﻧﻘﺺ= ،ﻭ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ ﺍﺯﺗ&#= 64401;ﺎﻣﻞ ﺃﺑﺪﻯ ﺘﺸﺨﻴﺺ ﺑﺪﻫﻨﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ،ﮐﻪ = 5153;ﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ ﻭ ﺍﻧﺴﺎﻥ ﻫﻢ ﻣ= ﻴﻤﻴﺮﺩ،ﻭ ﭘس ﺍﺯ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﻳﺎ ﻃﺒﻴﻌﺖ،ﺑﺎﻳA= 194; ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺳﻄﺢ ﮐﻨﻮﻧﻰ،= 5261; ﻳﺎﺑﺎﻟﻌﮑس ﺑﺎ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺮ&= #65261;ﺩ، ﮐﻪ ﺩﺭ ﻣﺴﻴﺮﺃﺑﺪﻯ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻣﺮﺍﺗﺐﺍﻟﻬی اﺯ ﺳﺎﻟﮑﺎﻥ ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ&= #65165;ﻟﻬﻰ ﮐﻤﻚ ﻣﻴﮑﻨﺪ، ﺍﻧﺴﺎﻥ ﺑﻨﻔﻊ ﺃﺑﺪﻳّﺖ ﺧﻮﺩ ﻭ ﭘس ﺯ ﻣﺮﮒ ﻓﮑﺮ ﮐﻨﺪ. ﻭﻣﻌ= ﺎﻧﻰ ﺩﺭﺳﺖ ﻣﺘﻌﺎﻟﻰ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻧﻤﺎﻳﺪ. ﻭﻧﻪ ﺗﻨﻬﺎ ﺑﻬﺮ ﻣﻌﻨﻰ ﺣﻠﻮلی ﻮ ﺧﺎﺭﺟﻰ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ&#= 1548;ﭼﻪ ﺍﺯ ﺧﺎﺭﺝ ﺣﺴّﻰ ﻭ ﭼﻪ ﺍﺯ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻦ ﺧﻮﺩ. ﺩﺭ ﺍﻳﻦ ﻣﺤﺪﻭﺩﻳّﺖ ﻇﺮﻓﻴّﺖ ﺍﻧﺴﺎﻥ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺍﻓﮑﺎﺭ ﻧﺘﻴﺠﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩ،= 5191;ﻮﺩﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺁﺯﻣﺎﻳﺶ ﺑﻨﻤﺎﻳﺪ. ﺑﺎﻳ&= #65194; ﮔﻔﺖ،ﺑﻌﻀﻰ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺼﻮﺭﺍ= 5173; ﻭ ﺗﺨﻴّﻞ ﻭﺗﻔﮑّﺮ،ﮐﻪ ﺑﺴﺘﮕﻰ ﺑﻄﺒﻴ&#= 65228;ﺖ ﺍﻧﺴﺎﻥ،ﻭ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ،ﺩﺭ ﺣﺪﻭﺩ ﺳﺎﺧﺘﻤﺎﻥ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺧﻮﺩ،ﺩﺭ ﺳﻴﺴﺘﻢ ﺫﻫﻨﻰ ﺧﻮﻳﺶ،ﻣﻴﺘﻮA= 165;ﻧﺪ ﺗﻔﮑّﺮ ﮐﻨﺪ. ﻳ&= #65166; ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩﺭﺍ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ= ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺍﺳﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥﻮﻧﻔس ﺍ= 5251;ّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻭ ﺁﻟﻮﺩﻩ،ﺳﺎﻟA= 242; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺳﻠﻮﮐﻰ ﻣﻴﺘﻮﺍﻧﺪ،ﭼA= 256;ﺎﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴ&#= 65208;ﺘﺮﻯ ﺩﺭ ﺫﺍﺕ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪ،ﮐ= 5258; ﻗﺎﺩﺭ ﺑﺎﺷﺪ ﺍﻓﮑﺎﺭ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩﺭﺍ ﻣﻨﺼﻔ&#= 65166;ﻧﻪ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﺪ. ﻭﻟﻮ ﺑﻀﺮﺭ ﺧﻮﺩ،ﺗ= 5166; ﺿﻤﻨﺎ ﻣﻨﺼﻒ ﻭﻋﺎﺩﻝ ﺑﺎﺷﺪ. = ﻭ ﻫﺮﮔﺰ ﺿﺪّ ﻣﻨﺎﻓﻊ ﺃﺑﺪﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺃﻯ ﻧﺪﻫﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ،ﻣ= 5228;ﻤﻮﻟﺎ ﺑﺮﺍﻯ ﻧﻔﻊ ﻣﺎ&= #65193;ﻯ ﺧﻮﺩ ﻭﺣﺘﻤﺎ ﺣﻘﻴﺮ ﻧﻈﺮ ﻣﻨﻄقی ﻤﻴﺪﻫA= 194;، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺎﻭﺭ ﮐﻨﺪ،ﮐ= 5258; ﻣﻨﺎﻓﻊ ﻣﻬﻢ ﺗﺮ ﻭ ﺩﻭﺭﺗﺮ ﺁﻧﻬﺎ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ،ﭼﻨﺎ= 5253; ﺍﻫﻤﻴّﺘﻰ ﺩﺍﺭﺩ. ﺗﺎ ﻫﺮ ﻧ= ;ﻔﻊ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﻭﺯﻭﺩ ﮔﺬﺭ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﮐﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮﺑﻨﻔﻊ ﺣﻔﻆ ﺟﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻗ= ﺪﺭﺕ ﺍﺣﺴﺎس ﺍﺯ ﺧﺎﺭﺝ،ﻭ ﻗﺪﺭﺕ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰ ﻣﺤﺴﻮﺳﺎﺕ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ&#= 1548;ﻭﻗﺪﺭﺕ ﺗﺸﺨﻴﺺ ﻭﺍﺭﺯﻳﺎﺑﻰ ﺟزء ﺑﺠزء ﺳﺎﺯﻧﺪﻩ ﻳﻚ ﻓ&= #64401;ﺮ،ﮐﻪ ﺍﺯ ﺍﺣﺴﺎس ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺍﺳﺖ،ﺗﺎ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺗﺼﺪﻳﻖ ﻭﻗﺒﻮﻝ ﻣﺴؤﻟﻴّﺖ،ﺩ᥷= 7; ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻭ ﻧﺎﭼﻴﺰ ﻣﻴﺒﺎ&#= 65207;ﺪ ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ،ﻭ ﺑﻬﺘﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ. ﮐﻪ ﺑﺎ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﻚ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548;ﺍﻣﮑﺎﻥ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﻳﻚ ﺍﺣﺴﺎﺳﻰ ﺧﺎﺭﺟﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﺣﺴﺎﺳﺎﺕ ﺭﺳﻴﺪﻩ ﻭ ﺍﺣﺘ&= #65252;ﺎﻟﺎ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ،ﮐﻪ ﻫA= 198; ﻳﻚ ﺑﺸﮑﻞ ﻫﺮ ﭼﻴﺰﻯ ﻳﺎ ﻫﺮ ﺭﻧﮕﻰ ﺭﺍ ﺑﺒﻴ&= #65256;ﺪ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ،ﻭ ﺗﺸﺨﻴﺺ ﺩﻳﺪﻧﻰ ﺑﺪﻫﺪ. = ﻭ ﺑﺘﻌﺒﻴﺮ ﻣﻨﺼﻔﺎﻧﻪﺍﻯ= 548; ﺍﺷﮑﺎﻝ ﺍﻧﻮﺍﻉ ﻭﺟﻮﺩ ﻧﺎﺳﻮﺗﻰ ﮐﻪ ﺩﺭ ﺧﺎﺭﺝ ﻣﻴﺸ&= #65256;ﺎﺳﻴﻢ، ﺑﺴﺘﮕﻰ ﺑﺴﺎﺧﺘﻤﺎﻥ ﻣ&#= 65232;ﺰﻯ ﻮﺭﻭﺍﻥ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ. = ﻭﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻣﮑﺎﻥ ﻧﻤﻴﺒﻴﻨﺪ، ﺑ= 5248;ﮑﻪ ﺩﺭﺫﻫﻦ ﺧﻮﺩ ﺑﺸﮑﻠﻰ ﺧﺎﺹﻣﻴﺒﻴﻨﺪ. &= #65193;ﺭﺣﺎﻟﻴﮑﻪﻭA= 165;ﻗﻊ ﺧﺎﺭﺟﻰ،ﺑﺎﻳA= 194; ثباﺕ ﻭﻳﮑﺴﺎʌ= 53; ﺑﺮﺍﻯ ﻫﻤﻪ،ﻭ ﺑﺮﺍﻯ ﻫﺮ ﺑﺎﺭ ﺗﻮﺟّﻪ ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﺣﺴ&#= 65166;س ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﺎﺷﺪ. ﻭﭼﻮﻥ ﺣﻮﺍس ﻣﺎ ﻣﺤﺪﻭﺩ ﺍﺳﺖ. ﭼ= ﻪ ﺩﺭ ﺍﺣﺴﺎﺳﻰ ﺑﺎ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﻣﺸﺨّﺺ،ﻧﻪ ﮐﻤﺘﺮ ﻭﻧﻪ ﺑﻴﺸﺘﺮ، ﺍﺯ ﻧﻮﺳﺎﻧﺎﺕ ﺍﺣﺴﺎس ﻋﺼﺒﻰ= 548;ﻭﻳﺎ ﺣﺘﻰ ﺩﺭ ﻣﺸﮑﻠﺎﺕ ﺍﻧﻔﻌﺎﻝ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟی ﺪﺭﺫﻫﻦ،ﺑﺮﺍA= 263; ﻋﻤﻠﻴﺎﺕ ﺗﻔﮑّﺮ ﻭﺍﻧﺪﻳﺸﻪ پس = 5169;ﺴﻴﺎﺭﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮﺩﺍﺕ، ﺩﺭﮐﻨﺎﺭﻣﻮﺟ= 5262;ﺩﺍﺕ ﻣﺤﺴﻮس ﻣﺎ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺍﺣﺴﺎس ﺁﻥ ﻧﻤﻰ ﮐﻨﻴﻢ. ﮔﻮ= ﺋﻰ ﺍﮔﺮ ﺻﺤﺒﺖ ﺁﻥ ﺷﻮﺩ، ﺍﺯﺍﻭﻫﺎﻡ ﺑﺎﺷﻨﺪ. ﻭ ﺗﺠﺮﺑﻪ ﺃﺷﻴا &#= 65255;ﺎﺩﻳﺪﻩ،ﭼﻮ᥽= 3; ﺍﻣﻮﺍﺝ ﺭﺍﺩﻳ&#= 65262;ﺋﻰ ﻭ ﺍﻧﻮﺍﺭ ﺭﺍ ﻧﺎﭼﺎﺭ ﺗﺼﺪﻳﻖ ﮐﻨﻴﻢ ﮐﻪ ﻫﺴﺖ، ﻭﻟﻰ ﻏﻴﺒﻰ ﻫﺴﺘﻨﺪ. = ﻭ ﺑﺴﻴﺎﺭ ﺍﻣﻮﺭ ﻧﻴﺰﻣﻴﺘﻮﺍﻧ= 5194; ﺑﺎﺷﺪ،ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻣﺘﻔﮑّﺮ ﻣﻨﻄﻘﻰ ﻭ ﺣﺘﻰ ﺩﺍﻧﺸﻤﻨﺪ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺩﻗﻴﻖ&#= 1548;ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﺣﺴﺎس ﻭ ﺩﺭﻙ ﮐﻨﺪ،ﺗﺎ ﺗﻔﮑ= 617;ﺮ ﺁﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭﺣﺘ&= #65264; ﺳﺎﻟﮑﺎﻥ ﺗﺰﮐﻴﻪ ﮐﻨﻨﺪ&#= 65257; ﺭﻭﺍﻥ ﻭﮐﺎﻣﻠ&#= 65166;ﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺁﻧﻬﻢ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺧﻮﺩ،ﺩ= 5165;ﺭﺍﻯ ﻣﺤﺪﻭﺩﻳّﺖ ﺩ= 5197;ﺍﺭﺯﻳﺎﺑﻰ ﺍﻓﮑﺎﺭ ﺍﻟﻬﺎﻣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﺳﻌﻰ ﺩﺍﺭﻧﺪ،= 5193;ﺭ ﺗﺴﻠﻴﻢ ﻭ ﻗﺒﻮﻝ ﺑﺎﺷﻨﺪ ﻭﺁﻧﺮﺍ ﺍﺯ ﻧﻮﻉ ﺣﻖ ﺍﻟﻴﻘ&= #65268;ﻦ ﺑﺪﺍﻧﻨﺪ. ﻭﻟﺬ&= #65165; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰ،ﺍﻟﻬﺎﻣA= 166;ﺕ ﻟﺪﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ،ﻣﺘ= 5236;ﺎﻭﺕ ﺍﺣﺴﺎس ﺩﺭﻭﻧﻰ ﻭ ﺷﻬﻮﺩﻯ ﺁﻧﺎﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭﻳﺎﻓﺖ ﺣسّ ﺩﺍﺧﻠﻰ ﮐﻨﻨﺪ. = ﻭ ﻳﺎ ﺍﺭﺯﻳﺎﺑﻰ &= #65261; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ،ﺍﻣﮑﺎA= 253; ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ،ﺑﺮﺍA= 263; ﺭﺳﺎﻧﺪﻥﺒﭙﻴ= 5198;ﻭﺍﻥ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ. &= #65261; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺍﺯ ﺳﻪ ﻫﺰﺍﺭ ﺣﮑﻤﺖ ﻭ ﮐﻠﻤﻪ ﺍﻯ،ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻓﺘﻪ= 548;ﻳﻚ ﻫﺰﺍﺭﺁﻧﺮﺍ ﺑﻬﻤﻪ ﮔﻔﺘﻪ،= 5261; ﻳﻚ ﻫﺰﺍﺭ ﺭﺍ ﺗﻨﻬﺎ ﺑﭽﻨﺪ ﻧﻔﺮﻯ ﮔﻔﺘﻪﮐﻪ ﻣﺴﺘ&#= 65228;ﺪ ﺷﻨﻴﺪﻥ ﺑﻮﺩﻩﺍﻧﺪ، ﻭﻫﺰﺍﺭﻩ ﺳﻮﻡ ﺭﺍ ﺑﻬﻴﭻ ﮐس ﻧﮕﻔﺘﻪ ﺍﺳﺖ،= 4400;ﻪ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺑﻨﻮﺩﻩ ﺍند. ﻭ ﻳﺎ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ،ﻧﻤA= 264; ﺗﻮﺍﻧﺴﺘﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی ﺪﺭﺳﺘﻰ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﻓ= ﻬﻤﻴﺪﻩ ﻫﻤﻪ ﻳﺎ ﺑﺮﺧﻰ ﺷﻮﺩ. ﻭﻫﺮﮐس ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺣﺴﺎﺳﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﺩﺍﺭﺩ. ﮐ= ;ﻪﮔﺎﻫﻰ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﻧﺴﺒﺖ ﺑﺎﻣﻮﺭ&#= 65263; ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ،ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ،A= 165;ﺯ ﻧﻔﻊ ﻳﺎ ﺿﺮﺭ ﺁﻥ ﮐﻪ ﭼﻴﺰﻯ ﺑﮕﻮﻳﺪ. ﮔﻮﺋﻰ ﺩﻫﺎﻥ ﺩﻭﺧﺘﻪ ﺷﺪﻩ،ﮐﻪ ﻓﮑﺮ ﺍﻭ ﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ ﻭﻟﻰ ﺳﺎﻟﻚ ﺗﺎ = ﺭﺳﻴﺪﻥ ﺑﻨﺠﺎﺕ ﻭﮐﻤﺎﻝ ﺩﺭﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ، ﺑﻬﻴﭻ ﻓﮑﺮﻯ ﺩﺭ ﺩﻝ ﺧﻮﺩ ﺭﺍﻩ ﻧﻤﻴﺪﻫﺪ&#= 1548;ﻣﮕﺮﺑﺨﻮﺍﻫ᥷= 4; ﺑﺪﻭﻥ ﻃﺮﺡ ﺁﻥ ﺑﭙﻴﺮﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ، ﺻﺤّﺖ ﺁﻥﺮﺍ ﺑﺠﺎﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺤﺼﻮﻝ ﺫﻫﻦ ﺧ&= #65262;ﺩ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨﺪ. ﺯﻳﺮﺍ ﭘﻴﺮ ﺩ ﺳﻄﺢ ﺍﻟﻬﻰ،ﻭﻗﺪﺭA= 173; ﺫﻫﻨﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ،ﻭ ﻧﺰﺩﻳﮑﺘﺮﺑﻤ= 5198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ،ﮐﻪ ﺁﺭﺯﻭﻯ ﺳﺎﻟﻚ ﺭﺳﻴﺪﻥ ﺑﺴﻄح ﺒﺮﺗﺮ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﻮﺍﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﻭﺟﻮﺩ ﺭﺍ،ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺑﺨﻮﺑﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ&#= 1548;ﻭ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ،ﺑﺎ ﻫﻤﺎﻥ ﺗﻔﮑّﺮ ﻭ ﺍﻧﺪﻳﺸﻪ ﻋﺎﺩﻯ ﺧﻮﺩ،ﻣ= 5268;ﺘﻮﺍﻧﺪ ﻭﺟﻮﺩ ﻮﺍﻟﻢ ﻏﻴﺮﻣﺤﺴﻮس ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ. ﮔ= ;ﻮﺋﻰ ﺍﺯ ﺟﺮﻳﺎﻥ ﺳﻴ&= #65246; ﺁﺳﺎﻯ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎﻯ ﺧﻮﺭﺷﻴﺪ ﻭ ﻓﻀﺎ، ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻤﺒﺎﺭﺍﻥ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺩﺭ ﺃﺗﻤﻬﺎﻯ ﻣﻮﻟﮑﻮﻟﻬﺎ ﻭ ﺳﻠﻮﻟﻬﺎﻯ ﺗﻦ ﺍﻧﺴﺎﻥ ﺫﺧﻴﺮﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺗﮑﺎﻣﻞ ﺃﺗﻤﻰ&#= 1548;ﺩﻭﺭ ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﺁﻥ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺷﺨﺺ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﻴﻠﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ،&#= 65165;ﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ،ᤨ= 0;ﻪ ﺧﻮﺩ ﺗﺮﮐﻴﺐ ﺩﻫﻨﺪﻩ ﻓﻮﺗﻮﻥ ﻭﮐﻮﺍﻧﺘﻮﻡ ﻳﺎ ﺍﻧﺮﮊﻯ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻣﺎ ﻧﺎﻡ ﺍﻧﺮﮊ&= #65263; ﺭﺍ ﺑﻪ ﺁﻥ ﻣﻴﺪﻫﻴﻢ. ﻭﻟی ﺨﻮﺩ ﺗﺮﮐﻴﺒﺎﺕ ﺑﺴﻴﺎﺭ ﻧﺎﻣﻔﻬﻮﻡ ﻣﺎ&#= 1548; ﺍﺯ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﺃثیرﻯš= 8;ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیرﻯ ﻫﺮﻳﻚ ﺭﻳﺰ ﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ،ﺗﺎ ﻓﺮﺿﺎ ﺑﻤﺎﻫﻴّﺖ ﺷﺒﻪ ﻋﺪﻣﻰ ﺟﻬﺎﻥ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻴﻢ. ﮐﻪ ﻣﻨﺸﺄ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺃﺷﻴﺮﻯ ﺍﺳﺖ،= 4400;ﻪ ﺑﻤﺮﻭﺭ ﺑﺎﻧﻮﺍﻉ ﺃثیرﻯ ﮐﻮﺍﻧﺘﻮﻡ،ﻭ ﺍﻧﻮﺍﻉ،ﺗﻤﻰ ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ ﻋﺎﻗﺒﺖ ﻣﺠﻤﻮﻋﻪﻫﺎﺋ= 5264; ﺑﻨﺎﻡ ﻋﻀﻮ اورگانیک ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮ&= #65165;ﻧﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﺍﺯ ﺧﻠA= 166;ﻝ ﺗﻤﺎﻡ ﺃﺗﻤﻬﺎﻯ ﺑﺪﻥ ﻣﺎ ﻣﻴﮕﺬﺭﻧﺪ ﻭ ﺗﻮﻗّﻔﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻣﺴﻴﺮ ﺯﻣﺎﻧﻬ&#= 65166; ﻭ ﻫﺪﻓﻬﺎ ﻭﻣﺮ&= #65165;ﺣﻞ ﻓﺮﺍﻭﺍنی ﺮﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﺗ= ﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃثیرﻯ،ﺑﺘﻮﺍ= ;ﻧﺪ ﻣﻮﺟﻮﺩﻯ ﺃﺗﻤﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺑﺸﻮﺩ. ﮐ= ﻪ ﻣﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﺗﻤﺎﻡ ﺁﻥ ﻣﺮﺍﺣﻞ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺍﺯ ﺁﻧﻬﺎ ﮔﺬﺷ&= #65176;ﻪﺍﻳﻢ. ﻭﻫﺮﺯﻣﺎﻥ ﮐﺮﺍﻣﺎﺕ ﺣﻴﺎﺗﻰ ﻭﻭﺟﻮ&#= 65193;ﻯ ﺑﻴﺸﺘﺮﻯ ﺟﻤﻊ ﺁﻭﺭﻯ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭ&#= 65187;ﻰ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻳ&#= 65250;. ﻭ ﻫﻨﻮﺯ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﺮﺍﺣﻞ ﻭﺯﻣﺎﻧﻬﺎ ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﻭﻣﻮﺟﻮﺩﻳّﺘA= 260;ﺎﻯ ﻧﻮﻋﻰ ﺑﻴﺸﻤﺎﺭﻯﺮﺍ ﺩﺭ ﭘﻴﺶ ﺩﺍﺭﻳﻢ ﮐﻪ ﻫﻤﻪ ﺁﻥ ﻣﺮﺍﺣ&= #65246; ﺍﻧﻮﺍﻉ ﻣﻌﺮﻓﺘﻰ ﻭ ﺩﺭ ﺣﮑﻢ ﻳﻚ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﻫﺴﺘﻨﺪ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﻭﻣﺎﻫﻴّﺖ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﻭ ﻓﮑﺮ ﻭﺫﻫﻦ ﺧﻮﺩﺳﺮ ﺩﺭ ﺑﻴ&= #65166;ﻭﺭﻳﻢ. ﮐﻪ ﺣﺘﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺗﻦ ﺧﻮﺩ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ. ﻭﻧﻤ&= #65268;ﺪﺍﻧﻴﻢ ﮐﻪﭼﻴﺴﺘﻨﺪ، ﺗﺎ ﺍﺭﺍﺩﻩﺍﻯ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ&#= 1548;ﮐﻪ ﺑﻌﺪﺍ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﺩﺳﺖ ﺑﺪﻫﺪ. ﮐﺠﺎ ﺍﺳﺖ ﮐﻪ ﻣﺤﻞ ﺍﺭﺍﺩﻩ ﻣﺎ ﻣﻴﺒﺎﺷﺪ؟ ﻣﮕﺮ ﺑﮕﻮﺋﻴﻢ ﻓﺮﻣﺎﻥ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺎ ﻭﺩﺭﻫﺮ ﻣﻮﺟﻮ&#= 65193; است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺑﺎ ﮔﻔﺘﻦ ( ﻧﻤﻴﺪﺍﻧﻢ ﻫﺎ)&= #1548;ﻫﻤﻪ ﭼﻴﺰ ﺭﺍ ﻭﻫﻤﻰ ﻧﺪﺍﻧﻴﻢ،ﮐﻪ = 5165;ﺣﺴﺎس ﺁﻥ ﺭﺍ ﺩﺍﺭﻳﻢ&= #1548;ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻭﻫﻢ ﻭﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺑﺎﺷﺪ،= 5251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺫﻫﻦ ﻣﺎ ﺑﻮﺳﻴﻠﻪ ﻣﻔﺎﻫﻴﻤﻰ ﺑﺮﺍﻯ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ،ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﻫﺮ ﺷﻴﺌﻰ ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﻣﮑ&= #65198;ﺭ ﺩﺍﺷﺘﻪﺍﻳﻢ،A= 261; ﺑﻤﺎ ﺁﻣﻮﺧﺘﻪﺍﻧﺪ= 548; ﮐﻪ ﻳﻚ ﺳﺎﺯﻣﺎﻥ ﺫﻫﻨﻰ ﺩﺍﺭﻳﻢ&#= 1548; ﺍﺯ ﻗﺪﺭﺕ ﺗﺸﺨﻴﺺ ﻧﻴﻤﻪ ﮐﺎﺭﻩ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥ ﺫﻫﻨ&#= 65264;،ﻭﺍﻗﻌﻴّﺖ ﺭﺍ ﺑﻤﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﺍﮔﺮ ﻭﺍﻗﻌﻴّﺘﻬﺎ ﺑﺴﺮﻋﺖ ﺩﺭ ﺣﺎﻝ ﺭﻓﺘﻦ ﺑﺤﻘﺎﻳﻖ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﻨﺪ ﻭ ﺣﺘﻰ ﺳﻴﺴﺘﻢ ﺫﻫﻨﻰ ﻣﺎ ﮐﻪ ﻭﺍﻗﻌﻴّﺖ ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ،= 5191;ﻮﺩ ﻧﻴﺰ ﺑﺴﺮﻋﺖ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻧﻴ&= #65198;ﻭﻣﻨﺪﺗﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻳﺎ ﺿﻌﻴﻒ ﺗﺮ ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ میشود ،ﭼﻪ ﺭﺳﺪ که ﺑﻤﺼﺮﻑ ﮐﺮﺍﻣﺎﺗﻰ ﺩﺭ ﺍﻣﻮﺭ ﻟﺬﺕ ﺑﺨﺸﻰ برسد. ﮔA= 262;ﺋﻰ ﮐﺴﻰ ﭘﻮﻟﻰ ﺭﺍ ﺻﺮﻑ ﺗﻘﻮﻳﺖ ﺑﺪﻥ ﺧﻮﺩ ﻣﻴﮑ&= #65256;ﺪ،ﻭ ﺩﻳﮕﺮﻯ ﺁﻧﺮﺍ ﺻﺮﻑ ﻳﻚ ﻗﻤﺎﺭ ﻭ ﺑﺎﺯﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﮔﺮ ﭼﻨﺪﻳﻦ ﺑﺎﺭ ﻫﻢ ﺑﺮﻧﺪﻩ ﺷﻮﺩ، ﻫﻤﻪ ﺭﺍ ﺧﻮﺍﻫ&= #65194; ﺑﺎﺧﺖ ﻭ ﺑﻰ ﭘﻮﻝ ﻣﻴﮕﺮﺩﺩ&#= 1548;ﻭﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺮ ﺣﺴﺮﺕ ﻳﻌﻨﻰ ﺩﺭﻙ ﻭﺍﻗﻌﻴّ= 5174; ﻧﺴﺒﻰ ﺭﺍ،ﺍﮔ= 5198; ﺣﻘﻴﻘﺖ ﻫﻢ ﻧﻤﻴﺪﺍﻧﻴﻢ ﻭﻟﻰ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﺣﻘﻴﻘﺖ ﺭﺍ = ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﻧﺮﺩﺑﺎﻧﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﺻﻞ ﻭﺟﻮﺩ ﻭﻣ&= #65262;ﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻧﻰ ﻣﺎ، ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﺍﺻﺎﻟﺖ(ﻣﻌﻨﻰ ﺣﻠﻮﻝ) ﺑﺎﺻﺎﻟﺖ ﻣﻌﻨ&#= 65264; ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﺩﺭ ﺗﻌﻠﻴﻢ ﻭﺁﻣﻮﺯﺵ، ﻭ ﺑﺎﺻﺎﻟﺖﻫﺎﻯ ﻣﺘﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﺑﺴﻮﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺣﻘﻴﻘﺖ،ﻭ ﺳﺮﻣﻨﺸﺄ ﻫﻤﻪ ﻣﻌﺮﻓﺘﻬﺎ ﻭ ﺍﻣﮑﺎﻥ ﻭ ﺍﺩﺭﺍﻙ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭ ﺗﻔﮑّﺮ ﺷﻮﻳﻢ. &= #64400;ﻪ ﺑﻴﻦ ﺑﻰ ﺳﻮﺍﺩ ﻭ ﺑﺎ ﺳﻮﺍﺩ ﺗﻔﺎﻭﺕ ﺗﻔﮑّﺮ ﺭﺍ ﻣﻴ&#= 65176;ﻮﺍﻧﻴﻢ ﺍﺣﺴﺎس ﮐﻨﻴﻢ. &= #64400;ﻪ ﻫﻤﺎﻥ ﻃﻮﺭ،ﮐ= 5258; ﺑﻴﻦ ﮐﻢ ﺳﻮﺍﺩ ﻭ ﺑﺎ ﺳﻮﺍﺩ ﺍﺣﺴﺎس ﺗﻔﺎﻭﺕ ﻣﻴﺸﻮ&#= 65193;. ﭘس ﺑﻴﻦ ﻋﻘﻞ ﻣﺎﺩﻯ ﭘُﺮ ﺳﻮﺍﺩ،ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﭘُﺮ ﺍﻟﻬﺎﻡ ﻟ&#= 65194;ﻧّﻰ،ﻭ ﺑﺮﺭﺳﻰ ﺍﻓﮑﺎ&#= 65197; ﻭﺣﮑﻤﺘﻬﺎ ﻭ ﻣﻌﻘﻮﻟﺎﺕ،ﻭ ﺭﻓﺘﺎﺭﻫﺎ ﻭ ﺍ&= #65191;ﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺩﺭﻙ ﺗﻔﺎﻭﺕ ﻫﺎﻯ ﻋﻈﻴﻢ ﮐﺮﺩ. ﻭ ﺍﻟّﺎ ﭼﻮﻥ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺩﺭ ﺳﻄﺢ ﻋﻘﻞ ﮐﻮﺩﻙ،ﺍ= 4404;ﺮ ﺣﻴﻮﺍﻧﻰ ﻧﮕﻮﺋﻴﻢ، ﺩﻭﭼﺎﺭ ﺟﻬﻞ ﻣﻴﺒﺎﺷﻴﻢ،ﮐA= 258; ﻧﺘﻮﺍﻧﻴﻢ ﺗﻔﺎﻭﺗﻬﺎﺭﺍ ﺑﻔﻬﻤﻴﻢ. ﻭﺧﻮ&= #65193;ﺭﺍ ﺑﺠﺎﻯ ﻋﺒﻮﺭ ﺍﺯﻣﻌﺎﻧﻰ ﺣﻠﻮﻟﻰ ﻭﻣﺎﺩﻯ،ﺑﻤﻌA= 166;ﻧﻰ ﻣﻌﻨﻮﻯ ﻣﺘﻌﺎﻟﻰ ﻋﻠﻤﻰ،ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺧﻮﺩ ﺭﺍ ﺑﻤﻌﺎﻧﻰ ﻣﻴﻨ&#= 65262;ﻯ ﻭﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻬﺎﻯ ﮐﻠ&#= 1617;ﻰ ﺍﻟﻬﻰ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻴﻢ ﺗﺎ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﭽﻨﺪ ﭘﻠّﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﻳﻢ،ﻭ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺳﻴﻢ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟّﺎ ﻟﺎ ﺟﺮﻡ ﻣﺠﺮﻡ&= #1548;ﻭ ﺑﭽﻨﺪﻳﻦ ﭘﻠّﻪ ﻗﻬﻘﺮﺍﺋﻰ ﻭﮐﺎﺭﻣﺎﺋﻰ ﺳﻘﻮﻁ ﻣﻴﮑﻨﻴ&#= 65250;. ﺁﻧﮕﺎﻩ ﺑﺎﺯﻫﻢ ﺩﻭ ﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ،ﺑﺎ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮﻋﺬﺍﺏ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭ ﺑﺸﺮﻯ،ﺑﻬﻤ= 5268;ﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﻢ ﮐﻪ ﻫﺴﺘﻴﻢ. ﻭ ﻫﻤﻴﺒﻦ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭﻃﺒﻴﻌﻰ ﻭ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﮐﻦ ﻓﻴﮑﻮﻥ اﻟﻬی ﺮﺍ ﺑﺮﺍﻯ ﺷﺪﻥ ﻭﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺍﻳﺪﺁA= 245; ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯﺒﺮﺳﻴﻢ. &= #65261;ﺣﺘﻰ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺎﻥ ﮐﻤﺎﻟﺎﺕﻭﻣﻘ= 5166;ﻣﺎﺕ ﺍﻟﻬﻰ ﺷﻮﻳﻢ. ﻭ ﺧﻮﺩﻣﺎﻥﻨﻴﺰ &#= 65165;ﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺷﻮﻳﻢ، ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪﻯ را ﺧﻮﺍﻫﻴم ﻴﺎﻓﺖ. ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻭ ﺩﺭ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ&#= 1548; ﺩﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ، ﻭﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﻭ ﺗﮑﺎﻣﻞ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻴﻢ. ﮐ= ﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﻫﻤﻪ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ،ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻳﺪ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548;ﻧﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﻟﺎ ﺭﻓﺖ. ﻭ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﺭﺍ ﻧﻤﻮﺩ،ﺗﺎ ﻋﺎﻗﺒﺖ ﺩﺭ ﺍﺑﺪﻳّﺖ، ﺑﻪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﻮﺩ. ﻭ ﻫﺮ ﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪ&= #65165; ﻧﻤﺎﺋﻴم ﻮ ﺻﻔ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ ﺑﺎﺷﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﻣﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ،A= 251;ﻔﺎﻫﻴﻢ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ &= #65227;ﻮﺽ ﮐﻨﻴﻢ. ﺍﮔﺮ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻭﺍﻗﻌﻴّﺖ ﻣﺎﺩﻳّﺎﺕ ﺧﺎﺭﺝ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﻴﻢ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺎ ﺗﺮﻙ ﺍﻳﻦ ﻣﻔﺎﻫﻴﻢ ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗ&#= 65188;ﻠﻴﻪ ﺳﻠﻮﮐﻰ،ﺧﻮﺩA= 197;ﺍ ﺑﻬﻔﺖ ﮐﻠﺎس ﺑﺎﻟﺎﺗﺮ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻴﻢ، ﺗﺎ ﺩﻧﺒﺎﻟﻪ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﮕﻴﺮﻳﻢ. ﻭ ﺧﻮﺩﺭﺍ ﺳﺮﮔﺮﻡ ﻣﺤﺴﻮﺳﺎﺕ ﻭ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻯ ﻣﺎﺩﻯ،ﻭ ﺣﺪّ = 5155;ﮐثر ﻣﺸﻐﻮﻝ ﻣﻌﻨﻮﻳﺎﺕ ﻭﻟﻮ ﻭﺳﻴﻊ ﺍﻓﻘﻰ ﺩﺭﻓﻠﺴ&#= 65236;ﻪ ﻭ ﺭﻳﺎﺿﻴّﺎﺕ= 548;ﻭﺣﺘﻰ ﭘﻮﺯﻳﺘﻮﻳﺴﻢ &#= 65251;ﻨﻄﻘﻰ ﺍﺗﻠﺎﻑ ﻋُﻤﺮ ﻧﮑﻨﻴﻢ. ﻭﻫﺮﭼ&= #65258; ﺯﻭﺩﺗﺮ ﺑﻄﺮﺡ ﺗﻔﮑّﺮ ﻣﻴﻨﻮﻯ،ﻭﺍﻟA= 260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ ﺑﺮﺳﻴﻢ. ﻭﻗﺘﻰ ﮐﻪ ﺧﺎﻧﻪ ﺩﻝ ﻭ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺧﻮﻳﺶ ﺭﺍ،ﺗﻄ= 5260;ﻴﺮ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺗﺤﻠﻴﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ ﺗﺎ ﺟﺎﺋﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺁﻣﺎﺩﻩ &= #64404;ﺮﺩﺩ. ﺑﻄﻮﺭﻳﮑﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺧﺪA= 165;ﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﮕﻮﻳﺪ،ﻫﺴA= 176;ﻰ ﺑﺮﺍﻯ ﻣﻦ ﺟﺎﻯ ﺗﻨﮕﻰ ﺍﺳﺖ، ﻭﻟﻰ ﺩﻝ ﻣؤﻣﻦ ﻣﻦ ﭼﻨﺎﻥ ﻓﺮﺍﺥ ﺍﺳﺖ،ﮐ= 5258; ﺩﺭ ﮔﻮﺷﻪ ﺁﻥ ﺮﺍﺭ ﻣﻴﮕیرم A= 199;ﻳﺮﺍ ﻣؤﻣﻦ ﺍﻣّﻰ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ &= #65169;ﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ تطهیر دل وروان کرد= 607;، ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﺗﺠﻠّﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧﻮﻳﺶ ﺩﺍﺭﺩ. ﻭ ﺑﻘﻴﻪ= ﻓﻀﺎﻯ ﺩﻝ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺑﺮﺍﻯ ﺣﮑﻤﺘﻬﺎ ﻭ ﺩﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﻭﺁﻳ&#= 65256;ﺪﻩ ﻫﺎ ﻭ ﺁﻳﺪﻫﺎ ﻭ ﺁﻳﺖ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﻌﻨﻮﺍ&#= 65253; ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﭘُﺮ ﮐﺮﺩ. ﭘس ﺭﺍﻩ ﺣﻞ ﻣﺸﮑﻞ ﺍﺩﺭﺍﻙ ﺩﺭﺳﺖ ﻣﺎ، ﺍﮔﺮ ﺣﺮﻳﻒ ﻃﺒﻴﻌﺖ &= #65251;ﺎﺩﻯ،ﻭ ﺣﺮﻳﻒ ﻃﺒﻴﻌﺖ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩﻫﺎ ﻧﻤﻰ ﺑﺎﺷﻴﻢ،= 5165;ﻗﻠّﺎ ﺣﺮﻳﻒ ﺧﻮﺩﻣﺎ&#= 65253; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 65208;ﻮﻳﻢ. ﮐﻪ ﻣﺎﻫﻴّﺖ ﻭﺟﻮﺩﻯ ﻭﺗﺎﺭﻳﺨﻰ ﺣﻴﻮﺍﻧﻴّﺖ ﻭ ﺣﺘﻰ ﺑﺸﺮﻳّﺖ ﺧﻮﺩ ﺭﺍ، ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻦ ﻭ ﺭﻭﺍﻥ ﺗﺒﺪﻳﻞ ﺑﺮﻭﺍﻥ ﺍﻟﻬﻰ&#= 1548;ﻳﺎ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﮐﻠ= ّﻰ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ ﻫﻢ ﺧﺎﺭﺝ ﻣﺎﺩ&= #65263; ﺭﺍ ﺑﻬﺘﺮ ﺩﺭﮐﻨﺘﺮﻝ ﺑﮕﻴﺮﻳﻢ، ﻭﻫﻢ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺗﺎ ﺣﺪ&= #1617; ﻭ ﻣﺮﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺣﺘﻤﻰ ﭘﻴﺶ ﺑﺒﺮﻳﻢ. ﮔ= ﻮﺋﻰ ﺑﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ&#= 1548;ﻗﺒﻠﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻭﻭﻇﺎﻳﻒ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭ&#= 65165; ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻴﻢ. ﻫﻢ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﺑﺮﺗﺮ ﺑﻴﺎﺑﻴﻢ،ﻭﻫA= 250; ﺳﺎﺯﻣﺎﻥ ﻋﺼﺒﻰ ﺟﺪﻳﺪﻯ ﺩﺭ ﺣﻮﺍس ﻭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺧ= ﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻴﻢ،= 5261; ﻫﻢ ﻣﺎﻫﻴّﺖ ﻭﺟﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﻧﺘﻴﺠﻪ ﺑﺮﺩﺍﺷﺖ ﺩﺭﺳ&#= 65174;،ﺍﺯ ﺍﻓﮑﺎﺭ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺧﻮﺩ&#= 1548;ﺯﻧﺪﮔﻰ ﺷﻴﺮﻳﻦ ﻭ ﺑﻬﺸﺘﻰ ﺭﺍ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﭼﻪ ﺭﺳﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭﻋﻈﻴﻢ ﺗﺮﻓﻮﻕ ﺑﺸﺮﻯ. = ﻭﺍﻗﻌﻴّﺖ ﻫﺮﭼﻪ ﺑﺎﺷﺪ ﻭ ﻫﺮ ﺩﺭﺟﻪ ﺣﻘﻴﻘﺖ ﮐﻪ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ،ﺫﻫﻥ ﻭﻗﺪﺭﺕ ﺍﺣﺴﺎ&#= 1587; ﻭﺩﺭﻙ ﻭﻓﻬﻢ ﻣﺎ،ﻣﺘﻨﺎﺳﺐ ﺳﺎﺧﺘﻤﺎﻥ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻋ&#= 65264; ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎ ﺑﺮﻣﺎ ﻋﺮﺿﻪ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻬﻤﺎﻥ ﻧﺤﻮ ﺩﺭﻙ ﻭ ﺍﺣﺴﺎﺵ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﻋﺎﻟﻤﻰ ﻣﻴﻴﺎﺑﺪ،ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺩﺭﻙ ﺧﺎﺭﺝ ﺧﻮﺩ ﮐﻨﺪ. ﺍﻣﺎ ﺍﮔﺮ ﻣﺎﻫﻴّﺖ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭ = ﺷﻬﻮﺩﻯ ﺗﺒﺪﻳﻞ ﺷﻮﺩ. ﻭ= ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﺋﻴﻢ،ﺧﻮA= 165;ﻫﻴﻢ ﺩﺍﻧﺴﺖ ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﺳﻴﺮ ﺭﺣﻢ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴ&= #65204;ﺘﻴﻢ ﻭ ﺣﺘﻰ ﺩﺭ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺣ&#= 65268;ﻮﺍﻧﻰ ﺯﻧﺪﮔﻰ ﻧﻤﻰ ﮐ&= #65256;ﻴﻢ. ﮐﻪ ﺍﺯﻫﺮﺳﻤﺖ ﺑﻤﺎ ﺭﻧﺞ ﻭ ﺭجمی ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65248;ﮑﻪ ﺩﺭ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﻟﻬﻰ&#= 1548;ﻭ ﺣﺘﻰ ﺑﻴﻦ ﻓﺮﺷﺘﮕﺎﻥ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ ﻗﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻴﺮ= 5267;ﻢ،ﮐﻪ ﺑﺎ ﻣﺎ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥﻤﺎ= 5255;ﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺭﻓﺘﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﻭﺗﺤ&= #65240;ﻴﺮﻯ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ &= #64400;ﻪﺗﺤﻘﻴﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﭙﺮ ﺍﺣﺴﺎس ﺭﻧﺞ ﻭﺩﺭﺩ ﺳﻨﮕﻴﻨ&#= 65264; ﺍﺳﺖ. ﻭ ﻣﺎ ﻫﻤﻴﺸﻪ ﺩﺭ ﺟﻬﺎﻥ ﺳﺎﺧﺘﻪ ﺧﻮﺩﻣﺎن ﻣﺎﻧﻨﺪ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺯﻧﺪﮔی ﻤﻴﮑﻨﻴﻢ. ﮐﻪ ﺧﻮﺏ ﻭ ﺑﺪ ﺁﻧﺮﺍ،ﺧﻮﺩﻣA= 166;ﻥ ﺍﻧﺘﺨﺎﺏ ﮐﺮﺩﻩ ﺑﻮﺩﻳﻢ ﻭ ﻓﺮﺍﻫﻢ ﻧﻤﻮ&= #65193;ﻩ ﺑﻮﺩﻳﻢ. ﮐﻪ ﺗﻨﻬﺎ ﺷﺎﻳﺴﺘﻪ ﻫﻤﻴﻦ ﻧﻴﺰ ﻫﺴﺘﻴﻢ ﮐﻪﻫﺴﺘﻴﻢ. ﻭﻗ&= #65170;ﻠﺎ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65235;ﺮﺍﻫﻢ ﻧﻤﻮﺩﻳﻢ،ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺍﻳﻦ ﺟﻬﻨﻢ ﮐﻨﻮﻧﻰ&#= 1548; ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻭ ﺟﻬﺎﻥ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﺎ ﺯﻧﺪﮔ&= #65264; ﻧﻤﺎﺋﻴﻢ. ﻭ ﺟﺎﻯ ﺷﮑﺎﻳﺖ ﺟﺰ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺴ&#= 65174; ﺗﺎﮐﺎﺭﻯ ﮐﻨﻴﻢ،ﮐﻪ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺎﺯ ﺭﻧﺞ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﻭ ﺷﮑﺎﻳﺖ ﺑﻴﺸﺘ&#= 65198;،ﺍﺯ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ، ﮐﻪ ﺍﮐﻨﻮﻥ ﺩﺭﺣﺎﻝ ﺳﺎﺧﺘﻦ ﺁﻥ ﻫﺴﺘﻴﻢ ﻧﻨﻤﺎﺋﻴﻢ ﻭ ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸ&#= 65264; ﺩﺭ ﻣﻴﺎﻥ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺍﻣﺮﻭﺯ ﺧﻮﺩ، ﮔﻮﺷﻪﺍﻯ ﺁﺭﺍﻡ ﻭ ﺧﻨﻚ ﺑ= ﻬﺸﺘﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65250;،ﻭ ﺯﻧﺪﮔﻰ ﮐﻮﭼﻚ &= #65169;ﻬﺸﺘﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﻡ. ﻭﻗﺘ&= #65264; ﮐﻪ ﺳﺎﻟﻚ ﺩﺭﻭﻳﺶ ﺩﺭ ﺧﻮﻳﺶ ﻓﺮﻭﺭﻓﺘﻪ،ﺩA= 197;ﻋﺰﻟﺘﮕﺎﻩ ﻭ ﺯﻳﺮ ﺳﺎﻳﻪ ﺑﺎﻥ ﺳﺎﺩﻩ ﺧﻮﺩ،ﺩﺭ ﮔﻮﺷﻪ ﺻﺤﺮﺍ ﻭﺗﻨﻬﺎﺋﻰ ﻭ ﺣﺘﻰ ﺗﺎﺭﻳﻚ،= 5199;ﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ،ﻭﺟA= 200; ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ. ﻭﺗﻨﻬ&= #65166; ﺑﺎ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺩ= 5197; ﺧﻴﺎﻝ ﻭ ﺗﺨﻴّﻞ ﺧﻮﻳﺶ ﻭ ﺑﻌﺪﺍ ﺩﺭ ﻣﻴﺎﻥ ﻣﺮﺍﺗﺐ &= #65175;ﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺍﺣﺴﺎس ﺑﻬﺸﺘﻬﺎ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;. ﻭﺑﺪﻭﺭ ﺍﺯ ﺁﺯﺍﺭ ﻭﻣﺰﺍﺣﻤﺖ ﺟﻬﻨّﻤﻴﺎﻥ ﺑﺸﺮﻯ،ﭼﻪ ﺭﺳﺪ ﺑﺤﻴﻮﺍﻧﺎﺕ ﺩﺭﻧﺪﻩ ﻭ ﮔزﻨﺪﻩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﺧﺎﺭﺟﻰ ﻭ ﻣﺤﺴﻮس ﻣﺎ ﻧﻴﺰ،ﺑﻤﻘﺪﺍA= 197; ﺯﻳﺎﺩﻯ ﺳﺎﺧﺘﻪ ﺫﻫﻦ ﻧﺎﺗﻮﺍﻥ ﻭﻣﺤﺪﻭﺩ،ﺩﺭA= 239;ﺪﺭﺕ ﻭ ﺗﻮﺍﻥﻤﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﺘ&= #65264; ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﺗﺤﺮﺑﻰ ﻧﻴﺰ&= #1548; ﮐﻪ ﻇﺎﻫﺮﺍ ﺫﻫﻦ ﺗﺎﺑﻊ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩ ﻧﻴﺴﺖ،ﺑﺎﺯ ﺑ= 5166;ﺯﻳﭽﻪ ﺳﺎﺧﺘﻤﺎﻥ ﺣﻮﺍس ﻭ ﺫﻫﻦ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﭼﻪ ﭼﻴﺰﻯ ﺭﺍ ﺩﺭ ﺗﺠﺮﺑﻪ ﺑﺒﻴﻨﺪ،ﻭ ﭼﻘﺪﺭ ﺟﺰﺋﻴّﺎﺕ ﻧﺎﻣﺤﺪﻭﺩ،ﺩA= 197; ﻫﺮ ﺗﺠﺮﺑﻪ ﺭﺍ ﺑﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ ﻭ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺗﻔﮑّﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﮐﻨ&#= 65194;. ﮐﻪ ﺣﺮﺹ ﻭ ﻃﻤﻊ ﻣﻰ ﮐﻨﺪ ﻭﻋﻘﺪ&= #65257; ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ، ﻣﻌﻤﻮﻟﺎ ﻓﮑﺮ ﻣﺤﻘﻖ ﻳﻚ = ﺗﺠﺮﺑﻪ ﺩﺭﻫﺮ ﻓﻨّﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺑﺎﺷﺪ، ﺑﺴﻮﻯ ﻧﺘﺎﻳﺞ ﻓﻮﺭﻯ ﻭ ﺷﻬﺮﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﺭﺿﺎﻯ ﻫﻮﺳﻬﺎﻯ ﺧﻮﺩ ﺳﻮﻕ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﺍﺯ ﺣﻘﻴﻘﺖ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍ&= #65203;ﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺭﺍﻩ = ﺗﺠﺮﺑﻪ ﺣﻘﻴﻘﻰ ﺭﺍ ﺑﮑﺎﺭ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﺁﻥ ﺍﻋﺮﺍﺑﻰ ﺩﺭ ﺭﺍﻩ ﻣﮑّﻪ ﻣﻴﺮﻭﺩ ﻭﻟﻰ ﻋ&= #65166;ﻗﺒﺖ ﺳﺮ ﺍﺯﺗﺮﮐﺴﺘﺎﻥ ﺩﺭﻣﻴﺂﻭﺭﺩ. ﮐ&= #65258;ﺩﺭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﮐﻌﺒﻪ ﻭﻋﺮﻓﺎﻥ ﻭﺣﻘﺎﻳﻖ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ. ﺯﻳﺮ ﺷﺘﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻋﺮﺍﺑﻰ ﺟﺎﻫﻞ ﺳﺎﺩﻩ ﻟﻮﺡ ﺩﺭﻫﺮ ﻏﻔﻠﺖﺍﻭ، ﺷﺘﺮش ﺑﻔﮑﺮ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ. ﭼﻮﻥ ﻫﺮﮔﺎﻩ ﻣﺴﺎﻓﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺧﻮﺍﺏ ﺍﺣﺴﺎس &#= 64400;ﺮﺩ،ﺑﺨﺎﻧﻪ ﻭ ﻃﻔﻞ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻳﺎ ﻫﻤﺎﻥ ﻣﺘﻌﺒّﺪ ﻣﺸﺮﻙ ﻗﺸﺮﻯ،= 5193;ﺭ ﻫﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺒﻰ ﺍﺳﻤ&#= 65264; ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻓﺎﺳﺪﻯ،ﮐﻪ ﺑ= 5240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺍﮔA= 198; ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺕ ﺑﺎﺷ&#= 65194;،ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻣﺠﺮﻯ ﺧ&= #65262;ﺍﺳﺘﻪ ﻫﺎﻯ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﻬﺎ برای تو= ;لد بجهان ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﻟّﺎ ﻣﺎﺭ ﻭ ﻣﻮﺭ ﻣﻴ= ﺸﻮﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺍﻣﺮﻭﺯ ﻓﺴﺎﺩ ﺩﺭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﺿ&= #65166;ﻓﻪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻣﺪﺍﻡ ﺳﺒﮑﺒﺎﺭﻯ گم= 75;هان پیشین ﻣﻴﻨﻤﺎﻳﻨﺪ،@= 400;ﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺷﺎﻳﺪ ﭘﺮﻭﺍﺯ ﻭﻣﻌﺮﺍﺝ ﻭﺍﺳﺮاء ﺑﻌﺮA= 205; ﺭﺣﻤﺎﻥ ﻫﻢ ﺑﻨﻤﺎﻳﻨﺪ. ﺗﺎ ﺑﻌﺪﻫﺎ ﭼﻪ ﻣﺮﺍﺗﺒﻰ ﺑﺮﺗﺮ ﺭﺍ ﻧﻴﺰ = ﺑﺘﻮﺍﻧﺪ ﺑﺮﻭﺩ. ﻣﮕﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ، ﺳﺮﻣﺎﻳﻪ ﺗﻔﮑّﺮ ﺧﻮﺩﺭﺍ،ﺍﺯ ﻫﻤﺎﻥ ﻫﺮﺯﻩ ﻫﺎﺋﻰ ﮐﻪ ﺑﺬﻫﻦ ﺩﺷﻤﻦ ﺧﻮﺩ ﻭﺍﺭﺩ ﮐﺮ&= #65193;ﻩ،ﺑﺘﻮﺍﻧﺪ ﻫﺮ ﺑﺎﺭ ﻧﺸﺨﻮﺍﺭ ﺧﻮﺩ&#= 1548; ﺣﻘﻴﻘﺘﻰ ﺑﺮﺗﺮ ﺍﺯ ﻭﺍﻗﻌﻴﺘّﺘﻬA= 166;ﻯ ﻣﺎﺩﻯ ﻭ ﻧﻔﺴﺎ&= #65255;ﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﻮﺍﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﭼﻴﺰ ﺩﻳﮕﺮﻯﺒﻔﻬﻤ= 5194;. ﻭﻟﻰ ﺳﺎﻟﻚ ﺗﮑﺎﻣﻠﻰ ﺗﺮﻙ ﻫﻤﻪ ﻣﺤﺘﻮﻳﺎﺕ ﻣﻌﺪﻩ ﻣﻴﮑﻨﺪ&#= 1548;ﺑﺎ ﺭﻭﺯﻩ ﺷﮑﻢ ﻭ ﺭﻭﺯﻩ ﻓﮑﺮ ﻭ ﺭﻭﺯﻩ ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻋﺎﻗﺒﺖ ﺧﻮﺩﺵ ﻧﻴﺰ ﺿﻤﻦ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺩﺭﻣﻴﺂﻳﺪ. ﻭ ﺁﻧﮕﺎﻩ ﺑﺠﺎﻯ ﮐﺴﺐ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﻟﺪﻧّﻰ ﺧﻮﺩ،A= 251;ﻨﺒﻊ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻌﺮﻓﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﺎﺯﻧﺪﻩ ﺍﺳﺖ ﻣﻴﺒﺎﺷﺪ. = و ﭘﺎﺭﻭ می ﻧﻤﺎﻳﺪ،ﮐﻪ ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺎﺳﻔﻪ ﻧﻴﺰ ﺍﻳﻦ ﺍﺣﺴﺎس ﺭﺍ ﮐﺮﺩﻩﺍﻧﺪ، ﻫﺮﭼﻪ ﺭﺍ ﻭﺍﻗﻌﻴّﺖ ﻳﺎ ﺣﻘﻴﻘﺘﻰ ﻣﺴﺘﻘﻞ ﺍﺯ ﺧﻮ&= #65193;ﺷﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ&#= 1548;ﺑﺎﺯ ﺑﺪﺭﺟﺎﺗﻰ ﺳﺎ&#= 65191;ﺘﻪ ﺫﻫﻦ ﺁﻟﻮﺩﻩﺍﻧﺴﺎ= 5253; ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﺑﺎﻳﺪ ﺭﻭﺯ ﺑﺮﻭﺯ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﻗﺪﺭﺕ ﻭ ﺗﻮﺍﻥ ﺑﻴﺸﺘ&= #65198; ﺑﺪﻫﻴﻢ. ﻭﻭﺭﺯ&= #65205; ﺁﻥ ﻫﻤﺎﻥ ﺭﻳﺎﺿﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻫ&#= 65198;ﭼﻪ ﺑﻴﺸﺘﺮ،ﺍﻳﻦ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻘﻮّﻩ ﻫﺎﻯ ﺧﻮﺩ ﺭﺍ،&#= 65193;ﺭ ﮐﺮﺍﻣﺎﺗﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺯ ﺗﻮﻟﺪﺍﺕ &= #64344;ﻴﺸﻴﻨﻰ ﮐﺴﺐ ﮐﺮﺩﻩ، ﺁﻧﻬﺎ ﺭﺍ ﺑﮑﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺭ ﺑﻴﺎﻭﺭﻳﻢ. ﻭﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺍﺯ ﺁﺷﻐﺎﻝ ﻫﺎﻯ ﺍﺭﺯﺷﻤﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ &= #65191;ﺎﻟﻰ ﮐﻨﻴﻢ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭﺍﺭﺩ ﺩﻝ ﻣﺎ ﮔﺮﺩﺩ ﭼﻮﻥ ﺷﻬ&= #65262;ﺩ ﺁﺧﺮ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﺷﺐ ﻗﺪﺭ ﺷﺸﻢ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. = ﺭؤﻳﺎﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻓﮑﺎﺭ ﺩﺭﺳﺖ&#= 1548;ﺑﺎ ﮐﻤﻚ ﺳﺮﻧﺨﻬﺎﻯ ﻓﮑﺮﻯ ﻣﺪﺑّﺮ= 5165;ﻥ اﻟﻬﻰ ﺧﻮﺩ،ﺑA= 208;ﺎﺭﺍﺕ ﻭ قُرّهﻫﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻴﻢ ﻳﺎﻓﺖ. ﺗﺎﺟﺎﺋ&= #65264; ﮐﻪ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﮐﻪ ﭘﻨﺞ ﺑﺎﺭ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺸ&= #65198;ﻯ ﭘﻴﺸﻴﻦ ﻫﺮ ﺑﺎﺭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺨ&#= 65248;ﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺑﻮﺩﻩ،ﺍﻳﻦ ﺩ= 5235;ﻌﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤ&= #65252;ﺪﻯ،ﺑﻔﻮﺯﺃʄ= 00;ﺒﺮ ﻭ ﭘﻴﺮﻭﺯﻯﻭ ﻓﺮّ ﺭﻭﺯﻯ ﻭﻧﻮﺭﻭﺯﻭ ﻣﻴ&#= 65248;ﺎﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65198;ﺳﺪ. ﺍﮔﺮ ﺑﻌثت ﻭﺑ= 5166;ﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﺎﻓﺖ. ﻭ= ﺍﮔﺮ ﺑﺸﻴﺮﻳﻨﻰ ﻭﺩﺍﻭﻃﻠﺒﺎﻧ= 5258;،ﺍﺯ ﻣﺮﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻋﺒﻮﺭ ﻧﻤﺎﻳﺪ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠﺎ ﺧﺴﺘﻪ&#= 1548;ﻣﻴﺨﻮﺍﻫﺪ ﺩﻣﻰ ﺑﺨﻮﺍﺑﺪ&#= 1548;ﻭ ﺑﻬﻴﭻ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺍﻧﺪﻳ&#= 65208;ﻪ ﺑﮑﻨﺪ. ﻭﺍﺯ ﺍﻳﻦ ﻣﺮﮒ ﺷﻴﺮ&= #65267;ﻦ ﮐﻪ ﭼﻮﻥ ﺑﻴﺪﺍ&= #65197; ﺷﻮﺩ،ﺑﻮﻯ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﻭ ﺍﻳﻨﻚ ﻃﻔﻠﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺩﺍﻣﺎﻥ ﻣﺎﺩﺭﻯ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ،ﺯﻧﺪﮔﻰ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻭ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ &= #65191;ﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ&#= 1548;ﺑﺴﻮﻯ ﮐﺪﺍﻡ ﻣﺮﺍﺣﻞ ﺑﺎﺯ ﺑﺮﺗﺮ ﺍﺯ = ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ رب= 617; ﺭﺣﻤﺎﻥ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548;ﻭﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤ&= #65166;ﻥ ﮐﻪ ﻣﻌﺮﺍﺟﻬﺎ ﺩﺍﺭﺩ. ﻭﻫﺮﺑﺎ&= #65197; ﺭﻭﺡ ﺷﺎﻫﺪ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺳ&= #65262;ﮊﻩ ﻫﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﺍﻧﺘﻬﺎ،ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﻋﻈ= 5268;ﻢ ﺗﺮ ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺗﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ،ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ) ﺧﺎﻟﻖ ﺧﺪﺍﻭﻧﺪ (ﺍﻟﻠ&= #65258;)ﺩﺭﻋﻤاء هاهوت ٴ ﻧﻤﻰ ﺭﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﺧﻠﺎﺻﻪ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻓﮑﺮ ﻣﻌﻨﻮﻯ ﻣﺘﻌﺎﻟﻰ،ﮐﻪ ﻋﻤﻠﺎ ﺗﻌﺎﻟﻰ ﻧﻴﺴﺖ،ﺑﻠﮑﻪ ﺗﻮﺳﻌﻪ ﺍﻯ ﺍﻓﻘی ﻤﻴﺒﺎﺷﺪ،ﺑﺎA= 259;ﺮ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭﻣﮑﺮﺭ ﻣﺤﺴﻮس ، ﺑﺎﺯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺟﺪﺍ ﺍﺯ ﺩﺧﺎﻟ&= #65174; ﻭ ﻓﻀﻮﻟﻰ ﺫﻫﻦ ﺁﻟﻮﺩﻩ،ﺑﺤﻘA= 268;ﻘﺘﻰ ﺑﺮﺳﺪ. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭﻟﻮ ﺑﺤﻘﻴﻘﺘﻬﺎﻯ ﻧﺴﺒﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ،ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ = ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ= 5267;ﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﻌﻘﻞ ﺍﻟﻬﻰ، ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪ&#= 65263; ﺭﺳﻴﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﻣﺮﺍﺗﺐ ﻓ&= #65198;ﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﭘ&= #65268;ﺎﻣﺒﺮ،ﺩﺭ ﺧﺪﻣﺖ ﺷﺎﻫﺪﺍﻥ ﺁﻧﻬﺎ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﺎﻧﺖ ﺑﺎﻋﻘﻞ &= #65191;ﺎﻟﺺ ﺧﻮﺩ، ﻧﻤﻮﻧﻪ ﺍﻳﻦ ﻣﮑﺘﺐ ﻣﻌﻨﻰ ﻣﺘﻌﺎﻟﻰ ﺍﺳﺖ. = ﻭﻟﻰ ﻧﻪ ﺗﻌﺎﻟﻰ ﻣﻴﻨﻮﻯ. ﮐﻪ ﻓﻄﺮﺗﺎ ﻭ ﻃﺒﻴﻌﺘﺎ ﺧﻮﺍ&#= 65203;ﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻣﺎ، ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﻤﻮﺩﻯ ﺷﻬﻮﺩﻯ ﺑﺎ ﺗﺨ&= #65248;ﻴﻪ ﺍﺳﺖ، ﻭﻧﻪ ﺗﻮﺭّﻡ ﺍﻓﻘﻰ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶ. ﺑ= ﺎﺯ ﻫﻢ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺍﺯ ﮐﺎﻧﺖ ﮔﻔﺘﻨﻰ ﻫﺎ ﺩﺍﺭﻡ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span><span style=3D'mso-spacerun:yes'> </span><br> <span style=3D'mso-spacerun:yes'> </span><a name=3DM148>M148 </a></span><sp= an style=3D'mso-bookmark:M148'><span lang=3DAR-SA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></span></p> <span style=3D'mso-bookmark:M148'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><b= >کانت اُلگوی مذهب اصالت معنی م= 578;عالی وعقل خالص </b></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br style=3D'mso-special-character:line-break'> <![if !supportLineBreakNewLine]><br style=3D'mso-special-character:line-bre= ak'> <![endif]></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ تنها ﻫﻤﺎﻥ ﺃﻧﺪﻳﺸﻪ ﻫﺴﺘﻨﺪ،ﻭ ﺑﻘﻴﻪ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ،ﺩﺭ ﺗﻦ ﻭ ﻣﺎﺩﻳّﺎﺕ ﻭﺫﻫﻦ ﻭ ﺻﻔﺎﺕ = ﺑﺸﺮﻯ ﺩﻳﮕﺮ،ﻫﻤﻪ ﺁﺷﻐﺎﻝ ﻫﺎﺋﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺎ ﻣﺮﮒ ﺑﺰﻳﺮﺧﺎﻙ رغته وﻳﺎ ﺭﻭ᥾= 3; ﺧﺎﻙ ﻣﻰ ﻣﺎﻧﺪ.= ﻭ ﺗﻨﻬﺎ ﺭﻭﺡ ﺻﺎﺣﺐ ﺃﻧﺪﻳﺸﻪ ﻭﻣﻨﺸﺄ ﺍﻧﺪﻳﺸﻪﻫﺎ ﺍ&#= 64404;ﺮ ﺍﺯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ، ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﺮﻭﻥﻨﺮﻓﺘ= 5258; ﺑﺎﺷﺪ، ﮐﻪ ﺑﻨﻔس ﻣﻄﻤﺌﻨ= 617;ﻪ ﻳﺎ ﻧﻔس ﻣُﻠﻬﻤﻪ ﻣﻴﺮ= 5203;ﺪ. ﭘس ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋی ﻤﻴﺮﻭﺩ. ﻭﻟﻰ ﺍﮔﺮ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻮﺩ، ﮐﻪ ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻧﻮﺷﺘﻪﻫﺎ، ﺗﺸﻮﻳﻖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻧﻨ= 5194;ﻩ ﺑﺪﺍﻥ ﺍﺳﺖ،ﭘ= 587; ﺑﺎ ﺭﻭﺡ ﺑﺮﺗﺮ ﻭﺟﺪﻳﺪ ﺭﻭﺡ ا&#= 1604;قُدُس ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺷﺎﻫﺪ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺷA= 194;ﻩ ﺍﺳﺖ، ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺗﺎﺭﺟﻌﺖ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻣﺨﺘﻠﻒ،ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ،= 4400;ﻪ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻭﺟﻮﺩ ﺁﻧﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻳﻢ. ﻭ= ﻟﻰ ﺍﻳﻦ ﺃﻧﺪﻳﺸﻪ&#= 1548;ﻇﺎﻫﺮﺍ ﻳﮕﺎﻧﻪ ﭼﻴﺰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺎ،ﺍﺯ ﺍﺻﻞ ﻭﺟﻮﺩﻣﺎ، ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺟﺎﻫﻞ ﻭ ﺑﺪﺍﺋﻰ،ﻭ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺘﻔﮑّﺮ ﻓﻠﺴﻔﻰ،ﻭنیز ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺗﺠﺮﺑﻰ ﻤﻰ،ﻭ= 5227;ﺎﻗﺒﺖﻣﻴﺘﻮᥴ= 5;ﻧﺪ ﺍﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ &= #65247;ﺪﻧﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻭﻫﺮﻣﺘ&= #65236;ﮑّﺮﻯ ﻓﻠﺴﻔﻪ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 07;رﻳﻚ ﺟﺰﺋﻰ ﺭﺍ ﺃﺻﻞ ﻭﺟﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻳﮑﻰ ﻣﺎﺩﻩ ﻭ ﻳﮑﻰ ﻣ= ﻌﻨﻰ ﻭ ﻋﻨﺎﻭﻳﻦ ﺩﻳ&= #64405;ﺮ. ﻧﻤﻴﺪﺍﻧﻢ ﺗﺎﮐﻨﻮﻥ ﺍﺯ ﻣﮑﺘﺐ ﻓﮑﺮﻯ ﺪﻳﮕﺮﺍﻥ ﺫﮐﺮ&#= 65263; ﮐﺮﺩﻩﺍﻡ،ﻭ ﺑﺎ ﻣﺮﺍﺟﻌﻪ ﺑﻔﻠﺴﻔﻪ ﻫﺎﻯ ﺁﻧﺎﻥ،ﺩﺭ ﺣﺪ= 617; ﺗﻮﺍﻥ ﻭ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺑﺮﺭﺳﻰﮐﺮﺩﻩ= 5165;ﻡ. ﻣﻬﻢ ﺑﻴﺎﻥ ﺧﻠﺎصه ای ﺍﺯ ﻧﻮﻉ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﺨ= ﺼﻮﺹ ﺁﻥ ﻗﺴﻤﺘﻬﺎﺋﻰ ﮐﻪ ﻣﺨﺎﻟﻒ ﻓﻠﺴﻔﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻋﺮﻓﺎﻥ ﻭﺳﻠﻮﻙ ﺍﺳﺖ. ﮐ= ﻪ ﺧﻮﺩ ﻧﻴﺰ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﮐﻠﺎس ﺑﺮﺗﺮ ﺍﺯﻳﮑﺪﻳﮕﺮ، ﻭ ﺷﮑﻞ ﻭﺭﻧﮕﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺭﻑ ﺍﻧﻮﺍﻉ ﻣﺨﺘﻠﻒ ﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺩﺭﺍﻳﻥﻤﻘﺎﻟ= 5258; ﻣﻴﺨﻮﺍﻫﻢ،ﺍA= 199; ﻓﻠﺴﻔﻪ ﻣﻌﻨﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺻﺤﺒﺖ ﮐﻨﻢ. ﺑﺮ= ﺧﻰ ﻓﻠﺴﻔﻪ، ﻣﻌﻨﻰ ﺭﺍ ﺣﻠﻮﻟﻰ ﻭ ﻧﺸﺨﻮﺍﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﮐﻪ ﻫﺮﻃﻔﻞ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺁﺯﺍﺩﺍﻧﻪ ﺗﻔﮑّﺮ ﺩﺍﺭﺩ. &= #65261; ﺍﺯ ﻫﻤﺎﻥ ﻋﻠﻔﻰ ﮐﻪ ﻧﺸﺨﻮﺍﺭ ﮐﺮﺩ&#= 65257; ﺗﺮﮐﻴﺒﺎﺕ ﺟﺪﻳﺪﻯ ﻋﻠﻔﻰ ﺍﺳﺘﻔﺮﺍﻍ ﻣﻴﮑﻨﺪ. ﺑﺮﺧﻰ ﻫﻢ ﻓﻠﺴﻔﻪ ﻣﻌ&= #65256;ﻰ ﻣﺘﻌﺎﻟﻰ ﺭﺍ ﮔ&= #65236;ﺘﻪﺍﻧﺪ ﮐﻪ ﺍﻧﺪﮐﻰ ﺩﺭﺑﺎﺭﻩ ﺁﻧﻬﺎ ﮔﻔﺘﻪﺍﻡ. ﻭﻟﻰ ﺍﻳﻨﻚ ﻓﻠﺴﻔﻪ ﻋﻘﻞ ﺧﺎﻟﺺ ﮐﺎﻧﺖ ﺍﻟﻤﺎﻧﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻢ،ﮔﺮﭼA= 258; ﺑﺮﺍﻯ ﻣﮑﺎﺗﺐ ﻋﻠﻤﻰ ﻭ ﻋﺮﻓﺎﻧﻰ یا ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠ&#= 65262;ﮐﻰ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻡ ﻭ ﻳﺎ ﺧﻮﺍﻫﻢ ﮔﻔﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺪʌ= 61;ﻥ ﺗﺮﺩﻳﺪ ﮐﺎﻧﺖ ﮐﺎﺷﻒ ﻋﺎﻟﻰ ﺗﺮﻳﻦ ﻗﺪﺭﺕ ﺗ&= #65236;ﮑّﺮ ﻋﻘﻠﻰ،ﻧﻈﺮﻳA= 258; ﺧﻮﺩﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻯ ﺑﻤﻄﻠﻖ ﺗﻌﺎﻟﻰ ﻧﺮﺳﻴﺪﻩ،ﮐﻪ ﺑﺎﺯ ﻋﺎﻟﻰ ﺗﺮ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﮐﺎﻧﺖ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﻣﻴﺘ&= #65262;ﺍﻧﻢ ﺑﮕﻮﻳﻢ،ﻋﻤﻠA= 166; ﮐﺎﻧﺖ ﺗﻮﺳﻌﻪ ﻭﺳﻴﻌﺘﺮ ﺍﻓﻘﻰ ﺩﺭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺫﻫﻨﻰ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺗﻌﺎﻟﻰ ﻘﻠﻰ،= 5169;ﻤﻌﻨﻰ ﺩﺭﺳﺖ،ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮ&#= 64400;ﻰﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺩﺭ ﻋﺮﻭﺝ ﺭﻭﺣﻰ ﻭ ﻋﺮﻭﺝ ذﻫﻨﻰ ﺧﻮﺩ،ﮐA= 258; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭﻣﺮﺍﺗﺐﺷﻬ= 5262;ﺩﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ،= 5227;ﻤﻠﺎ ﺗﻌﺎلی عموﺩﻯ ﺍﺳﺖ. ﻭﻟﻰ ﻣﺎ ﺍﮐﻨﻮﻥ ﺣﮑﻤﺖ ﮐﺎﻧﺖ ﺭﺍ،ﻫﻤ= 4381;ﻨﺎﻥ ﻣﺘﻌﺎﻟﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ،@= 400;ﻪ ﺍﺣﺘﺮﺍﻡ ﺍﺻﻠﻰ ﺍﻧﺴﺎﻧﻴّﺖ ﺭﺍ ﺩﺭﻋﻘﻞ ﻳﺎﻓﺘﻪ،ﮐﻪ ﺧﻮﺩ ﻣﻘﺪﻣﻪ ﻧﻴﮑﻮﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﻧ&= #65174; ﺑﺪﻭ ﻃﺮﻳﻖ ﺑﺎﺻﺎﻟﺖ ﻣﻌﻨﻰ ﻣﻮﺭﺩ ﻧ&= #65224;ﺮﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻣﺎ ﺑﺪ&= #65261;ﻥ ﺗﻮﺳّﻞ ﺑﺘﺠﺮﺑﻪ،ﻭﻳA= 166; ﺍﺯ ﺁﮔﺎﻫﻴﻬﺎﻯ ﭘﻴﺸﻴﻨﻰ،ﺑﻘA= 216;ﺎﻳﺎﻯﺗﺄﻟﻴﻔ= ;ﻰ ﺗﺮﮐﻴﺒﻰ ﻭ ﻏﻴﺮ ﺗﺤﻠﻴﻠﻰ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺣﺘﻰ ﮔﺎﻫﻰ ﺑﺎ ﺗﺠﺮﺑﻪ،ﺍﻳﻦ = 5239;ﻀﺎﻳﺎ ﺭﺩ ﻣﻴﺸﻮﻧﺪ. ﻣ= ﮕﺮ ﮐﻪ ﺩﺍﺋﻤﺎ ﺗﺄﻳﻴﺪ ﮔﺮﺩﻧﺪ. ﻟﺬﺍ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﻳﻢ،ﮐA= 258; ﺑﺮﺧﻰ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻳﺎﺍﺣﺴﺎﺳﻰ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺘﻨﺪ ﻭﻳﺎ ﻭﺍﻗﻌﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺗﺠﺮﺑﻪ ﺁﻧﺮﺍ ﺩﺭﻙ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﺍﺻﻮﻟ&= #65166; ﺗﺠﺮﺑﻪ ﻧﻴﺰ ﮐﺎﺭﻯ ﻗﻄﻌﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪﺃ&= #65251;ﺮﻯ ﻧﺴﺒﻰ، ﺑﺮ ﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﺷﺨﺺﺍﺳﺖ، ﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺮﺩﺍﺷﺘﻰ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺠﺎ&#= 1585;َبّ ﺫﻫﻦ ﺍﻧﺴﺎﻥ،= 5187;ﺘﻰ ﺩﻭﺑﺎﺭ ﻳﻚ ﺗﺠﺮﺑﻪ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﻫﺮﺑﺎﺭ ﺑﻨﺤﻮﻯ ﻧﺘﻴﺠﻪ ﺩﻳﮕﺮﻯﻤﻴﺪﻫ= 5194;. ﺯﻳﺮﺍ ﮐﺎﺭ ﺫﻫﻦ ﻳﻚ ﺁﺵ ﺷﻠّﻪ ﻗﻠﻤﮑﺎﺭﻯ ﺍﺳﺖ،ﮐﻪ ﻓﺮﺍﻭﺍﻥ ﺍﻣﻮ&#= 65197; ﻣﺨﺘﻠﻒ ﻭﻏﻴﺮ ﻣﻨﻈّﻢ ﻭﻏﻴﺮ ﻟﺎﺯﻡ ﻭﻏﻴﺮﻣﻔﻴﺪ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺭﻭﺍﻥ،ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ،ﻫﺮ ﺩﻭ ﻟﺤﻈﻪ ﺁﻥ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﺑﺮﺧ&= #65248;ﺎﻑ ﻓﮑﺮ ﺗﺠﺮﺑﻰ ﺻﻨﻌﺘﻰ ﻭﺗﮑﻨﻴﮑﻰ، ﻭﻳﺎ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﻫﺪﻑ ﺩﻭﺭ ﺩﺳﺖ ﺩﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ،ﻭ ﺍﮔ= 5198; ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﮐﻠﺎس ﺷﺸﻢ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺑﺎﺯ ﺍﻳﻦ ﺍﻓﮑﺎﺭ ﺫﻫﻨﻰ ﻧﺸﺨﻮﺍﺭﻯ ﻣﻄﻤﺌﻦ،ﻫﻴﭻ ﺗﺠﺮﺑﻪﺍﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁﻧﺮﺍ ﺭﺩ ﮐﻨﺪ ﺍﺯ ﺟﻤﻠﻪ ﻗﻀﻴّﻪ ﻫﻨﺪﺳﻰ ﻣﺠﻤﻮﻉ ﺩﻭ ﺿﻠﻊ ﻣثلّث ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﺿﻠﻊ ﺳﻮﻡ ﺍﺳﺖ&= #1548;ﮐﺎفی اﺳﺖ، ﺍﻳﻦ ﺗﺼﻮﺭ ﺑﺸﻮﺩ،= 4400;ﻪﭼﻨﻴﻦ ﻫﺴﺖ. ﮔﻮﺋﻰ ﺑﺪﻳﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺍﻳﻦ ﺗﺼﻮﺭ ﻭ ﺍﻧﺪﻳﺸﻪ،ﺧﻮA= 193; ﻳﻚ ﺗﺠﺮﺑﻪ ﻧﻈﺮﻯ ﺍﺳﺖ،ﻭ ﻧﻴﺎﺯ ﺑﺘﺠﺮﺑﻪ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ. ﻭﺣﺘﻰ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻣﺤﺾ ﻧﻴﺰ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﻧﻪ ﺷﻬﻮﺩ ﻋﻘﻠ&= #65264; ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ. ﻭ ﺍﻳﻦ ﻗﻀﺎﻳﺎﻯ ﻫﻨﺪﺳﻰ ﻧﻴﺰ ﻫﺮﮔﺰ ﺑﺎ ﺗﺠﺮﺑﻪ ﺧﺎﺭﺟ&#= 65264; ﺭﺩ ﻧﻤﻴﺸﻮﻧﺪ. = ﻭ ﭘﺎﺭﻩﺍﻯ ﺍﺯ ﻗﻮﺍﻧﻴﻦ ﮐﻠّﻰ ﻃﺒﻴﻌﺖ= 548;ﮐﻪ ﺑﺮ ﺗﺠﺮﺑﻪ ﺑﺮﻣﺎ ﮐﺸﻒ ﻣﻴ&= #65208;ﻮﻧﺪ. ﺑﻘﻮﻝ ﮐﺎﻧﺖ، ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺯﺍﺣﮑﺎﻡ ﺗﺄﻟﻴﻔﻰ ﭘﻴﺸﻴﻦ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﻧﺪ. ﭼﻮ&= #65253; ﺍﺳﺘﺨﺮﺍﺝ ﻗﻮﺍﻧﻴﻦ ﮐﻠّﻰ ﺟﺪﻳﺪ، ﺍﺯﻓﻮﺭﻣﻮﻟﻬ= 5166;ﻯ ﺟﺰﺋﻰ ﺭﻳﺎﺿﻰ. = ﻭ ﺑﺎﻟﻌﮑس ﺍﺳﺘ= 5192;ﺮﺍﺝ ﻗﻮﺍﻧﻴﻦ ﺟﺰﺋ&#= 65264; ﺍﺯ ﻳﻚ ﻗﺎﻧﻮﻥ ﮐﻠّﻰ. ﺑﻨﻈﺮ ﮐﺎﻧﺖ ﺍﺳﺎس ﮐﺘﺎﺏ ﻧﻘﺪ ﻋﻘﻞ ﺧﺎﻟﺺ، ﻫﻤﻴﻦ ﻣﺴﺄﻟﻪ ﺍﺳﺖ. ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺗﺤﻘﻴﻘﺎﺕ &= #65165;ﺳﺘﻌﻠﺎﺋﻰ ﺗﺮﺍﻧﺴﻨﺪﻧﺘ= 5166;ﻟﻰ ﻣﻴﻨﺎﻣﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﻋﺎﻟﻢ ﻣﺤﺾ ﻏﻴﺮ ﻣﺎﺩﻯ ﺩﺭ ﺫﻫﻦ، ﻋﻤﻠﺎ ﺗﻌﺎﻟﻰ ﺩﺭ ﻣﺤﺎﺳﺒﺎﺕ ﺭﻳﺎﺿﻰ،ﻭ ﺍﮐ= 5176;ﺸﺎﻑ ﮐﻠّﻴﺎﺕ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺰﺋﻴّﺎﺕ ﺁﻥ ،ﻋﻤﻠﺎ ﻳﻚ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ&#= 1548;ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻮﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﭘﺮﺩﺍﺧﺖ، ﮐﻪ ﺍﺯﻣﻨﺸﺄ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ،ﺩﺭ ﮐﺎﺭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﻳﺎ ﻋﻘﻞ ﺧﺎﻟﺺ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ،ﻫA= 252;ﭽﻨﺎﻥ ﺩﺭﺳﻄﺢ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺎ ﺁﻟﻮﺩﮔﻰﻫﺎﻯ ﺁﻥ،ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ،ﻭﻧA= 258; ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ،ﮐﻪ ﺧﺎﺹ ﺗﻔﮑّﺮﺍﺕ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﮐ= ﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﺍﺩﺍﻣﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﮐﺎﺭ&#= 65263; ﻧﮑﺮﺩﻥ،ﻭ ﻋﺪﻡ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ،ﺑﻬA= 252;ﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﺩﺭ ﺗﻔﮑّﺮﺍﺕ ﺧﻮﺩ،ﺣﺘﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﻭ ﺑﺎ ﺗﮑﺎﻣﻞ ﻋﻘﻞ ﺷﺨﺺ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﺎﻧﺖ ﺍﻳﻦ ﺗﺤﻘﻴﻘﺎﺕ ﺍﺳﺘﻌﻠﺎﺋﻰ،@= 400;ﻪ ﺗﻌﺎﻟﻰ ﺍﻓﻘﻰ ﻭﺗﻮﺭّﻡ ﻣﻴﮕ= 5262;ﺋﻴﻢ،ﺑﻬﺘﺮ ﺍﺳﺖ ﻭﻯ ﺭﺍﻩ ﺣﻞ ﻣﺴﺄﻟﻪ ﻳﺎﻓﺘﻦ ﻓﻠﺴﻔﻰ ﺍﺻﺎﻟ&#= 65174; ﻣﻌنی ﺒﺪﺍﻧﻴA= 250;. ﻳﻌﻨﻰ ﻫﻢ ثاﺑﺖ ﻣﻴﮑﻨﺪ= 48;ﮐﻪ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺗﻌﺎﻟﻰ ﺑﺨﺶ ﻫﺴﺖ،ﻭ ﻫﻢ ﻫﺮ ﻓﮑﺮﻯ ﺭﺍ،ﺑﺎ= 5165;ﻳﻦ ﮔﻮﻧﻪ ﺗﺠﺮﺑﻪ ﻣﺘﻌﺎﻟﻰ ﺩﺍﻧﺴﺘﻦ،ﻣﻴA= 176;ﻮﺍﻥ ﺩﺍﻧﺴﺖ ﮐﻪ ﺻﺤّﺖ ﻳﺎ ﺍﺭﺯﺵ ﺩﺍﺭﺩﻳﺎ ﻧﻪ. ﮔ= ﺮﭼﻪ ﻣﻴﺪﺍﻧﻴﻢ،ﺣA= 176;ﻰ ﺳﻄﺢ ﻓﮑﺮ ﺑﺎﻟﺎﺗﺮ ﺟﺪﻳﺪ ﻳﺎﻓﺘﻦ&#= 1548;ﺩﺭ ﺣﺎﻝ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﮐﻪ ﺗﻮﺭﻡ ﺗﻮﺩﻩ ﻣﻌﻠﻮﻣﺎﺕ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ،ﻭ ﺗﻮﺳﻌﻪﺍﻯ ﺍﻓﻘی می ﺒﺎﺷA= 194;. ﻭﺧﻮﺩ ﺳﺮﺑﺎﺭﻯ ﺑﺮﺍ&#= 65263; ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197;ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺣﺘﻤﺎﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﭼﻨﻴﻦ ﺩﺍﻧﺸﻤﻨﺪﻯ ﺑﺨﻮﺍﻫﺪ ﻓﮑﺮ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺍﻳﻦ ﻋﻘﺪﻩ ﻫﺎﻯ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﺷﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻣﻨﺪﺗﺮ ﺷﺪﻩ ﺧﻮﺩ، ﮐﻪ ﻧﺎﻡ ﻋﻘﻴﺪﻩ ثاﺑﺖ ﺷﺪﻩ ﺑﺮﺍﻯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ،ﻧﻤﻴﺘﻮᥴ= 5;ﻧﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶﺭﺍ ﺑﮑﻨﻨﺪ. ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﻳﺎ ﺑﮑﻠّﻰ ﺳﻠﻮﻙ ﺍﻟﻬی ﻨﻤﻴﮑﻨ= 5256;ﺪ ﻭﺑﺸﻬﻮﺩ ﻧﺠﺎ&#= 65173; ﺑﺨﺶ ﻧﻬﺎﺋﻰ ﻧﻤﻴﺮﺳﻨﺪ. ﺑﻠ&= #64401;ﻪ سالک ﺑﺎ ﻫﻤﺎʌ= 53; ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺣﺴﻴﻨﻰ،ﺑﺎﻳA= 194; ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﺸﺮﻯﺑﻬﺘﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻨﺪ،= 5175;ﺎ ﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻘﺘﺮ، ﻭ ﮐﺮﺍﻣﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺭﺍﺩﻯ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭ&= #65263; ﺑﻴﺸﺘﺮ،ﺑﺘﻮA= 165;ﻧﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﻬﻮﺩ ﺷﺸﻢ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺭﻭﺡ ﻓﺮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺷ= 5166;ﻳﺴﺘﮕی ﺘﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﺗﺎ ﻓﺮﻣﺎ= ﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻣﮑﺮﺭ،ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﺯ&= #65255;ﺪﮔﻰ ﻫﺎﻯ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548;ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ ﺁﺧﺮ ﺁﻥ&= #1548;ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ،ﮐﻪ ﻗﻴﺎﻣﺖ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺯ ﻧﻮ&= #65225;ﺑﺸﺮﻯ ﺍﺳﺖﺑﺮﺳﻨﺪ،@= 400;ﻪﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪﻭ ﺭﻭﺡ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮐﺎﻧﺖ ﻣﻌﺘﻘﺪ ﺑﻮﺩ، ﺍﻓﮑﺎﺭﻯ ﺍﻳﻦ ﭼﻨﻴﻨﻰ ﺍﺳﺘﻌﻠﺎﺋﻰ، ﺑﺎ ﺗﺠﺮﺑﻪ ﺑﺮ ﻣﺎ ﻭﺍﻗﻌﻴّﺎﺕ ﺣﻘﻴﻘﻰ،ﮐﻪ ﻭﺟﻮﺩ ثاﺑﺖ ﻧ= 5194;ﺍﺭﻧﺪ. ﮐﻪ ﻭﺍﻗﻌﻴّﺘﻬﺎA= 263; ﮐﻨﻮﻧﻰ ﻫﻤﻴﺸﻪ ﺩﺭﺣﺎﻝﺗﻐﻴﻴ= 5198; ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻣﻮﻗﺘﺎ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ثا ب= 578; ﻭﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻳﺎ ﻭﺍﻗﻌﻴّﺖ ثاﺑﺖ ﺑﺪﺍﻧﻴA= 250;. ﻣﮕﺮ ﺩﺭﺗﺼﻮﺭ ﻭﺧﻴﺎل اﻧﺴﺎA= 253;،ﺍﺯ ﺳﻴّﺎﻟﻪ ﻫﺎﻯ ﺟﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ = ﺳﺘﻮﻥ ﺑﺎﻟﻔﻌﻞ ﻓﻮﺍﺭﻩ ﺁﺏ ﻳﺎ ﺳﺘﻮﻥ ﺟﺮﻳﺎﻥ ﺁﺏ ﺩﺭ ﺭﻭﺩﺧﺎﻧﻪ، ﮐﻪ ﻫﻴﭻ ﺩﻭ ﻟﺤﻈﻪ ﺁﻥ ﺗﮑﺮﺍﺭ ﺩﺭﻣﻌﻨﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺗﮑﺮﺍﺭ ﻣﺘﺸﺎﺑﻬﺎﺕ،@= 400;ﻪ ﻣﺎ ﺗﻔﺎﻭﺕﻫﺎ&#= 65263; ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻙ ﮐﻨﻴﻢ. ﮐﻪ ﻣثلا ﻫﺮﻟﺤﻈﻪﺍﻯ ﺍﻳﻦ ﺭﻭﺩﺧﺎﻧﻪ،ﺟA= 198;ﻳﺎﻥ ﺁﺑﺶ ﺭﻧﮕﻰ ﺑﺨﻮﺩ ﮔﻴﺮﺩ،= 5261; ﻟﺤﻈﻪ ﺍﻯ ﺑﻌﺪ ﺭﻧﮓ ﺩﻳﮕﺮ،ﺗ= 5166; ﺑﺘﻮﺍﻧﻴﻢ ﺑﺒﻴﻨﻴﻢ،ﮐﻪ ﻫﻤﺎﻥ ﺟﺮﻳﺎﻥ ﺁﺏ ﻭ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩﻯ ﻧﻴﺴﺖ. = ﻭﭼوﻦ ﻫﻤﻪ ﺁﺏ ﻫﺴﺘﻨﺪ،ﻫﻤﻴA= 254; ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺗﻐﻴﻴﺮﺍﺕ ﺃﺗﻤﻰ ﻳﺎ ﺗﺮﮐ&= #65268;ﺒﺎﺕ، ﻣﺎﺩﻯ ﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪﻫﻴﻢ. ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ = ﺩﺭﻳﺎﻓﺖ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ،᥾= 1; ﻳﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺃﻧﺮﮊﻯ ﺃثیرﻯ ﻫﺴﺘﻨʋ= 94;. ﮐﻪ ﭘس ﺍﺯ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﺗﻐﻴﻴﺮ ﺁﻥ ﺩﻳﺪﻩ ﻣﻴﺸ&= #65262;ﺩ. ﺍﮔﺮ ﻧﺎﻇﺮﻯ ﺑﺎ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺳﺎﻝ ﻋﻤﺮ،ﻭ ﺩﺍﺷﺘﻦ ﺧﺎﻃﺮﻩ ﻭﺿﻊ ﻗﺒﻠﻰ ﻳﻚ ﺃﺗﻢ ﻳﺎ ﻗﻄﻌﻪ ﺳﻨﮓ ﺑﺎﺷﺪ. ﻣﺎ ﺧﺎﻙ ﺷﺪﻥ ﺳﻨﮕﻬﺎﻯ ﮐﻮﻩ ﺭﺍ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣ&#= 1604;ی ﻨﻤﻴﺪﺍﻧﻴﻢ، ﮐﻪ ﺗﻐﻴﻴﺮﻯغیر ﺗﮑﺎﻣﻠﻰ ﺍﺳﺖ. = ﻭ ﺩﺭ ﺍﻧﺴﺎﻥ ﺗﻐﻴﻴﺮﻯ ﺗﺮﺍﮐﻤﻰ ﭼﻮﻥ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ ﺍﺻﺎﻟﺖ ﻣﻌﻨﻰ&#= 1548;ﻋﻤﻠﺎ ﻣﻨﺠﺮ ﺑﺘﻠﺎﺷﻰ ﻣﻘﺎﻡ ﺭﻭﺣﻰ، ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﺰﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﻟﺬﺍ ﻋﻘﻠﺎ ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﺗﻌﺎﻟﻰ ﻋﻘﻞ،= 5261;ﻣﻘﺎﻡ ﺭﻭﺡ ﺧﻮﺩ،ﺩﺭ= 5267;ﻚ ﺳﻠﻮک اﻟﻬﻰ ﺑﻮﺩ. ﻭﻧﻪ ﺩﺭﺗ= ﻌﺎﻟﻰ ﭼﻮﻥ ﺗﭙّﻪ ﺗﺮﺍﮐمی اﺯﻣﻌﻠﻮﻣﺎﺕ ﺩﺭ ﺫﻫﻦ ﺑﺸﺮﻯﻮﺳﺮﺍﺳ= 5198; ﻣﺎﺩﻯ،ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﺭﻙ ﮐﻨﻴﻢ. ﮐﻪ= ﺗﺼﻮﺭ ثباﺕ ﻭ ﺣﻘﻴﻘA= 174; ﻭ ﻗﺎﻧﻮﻥ ﻃﺒﻴ&= #65228;ﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻨﻤﺎﺋﻴﻢ. ﺯﻳ&= #65198;ﺍ ﺗﺮﺍﮐﻤﻰ ﻫﺴﺘﻨﺪ ﻧﻪ ﺗﮑﺎﻣﻠﻰ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮐﺎﻧﺖ ﻣﻴﮕﻮﻳﺪ،ﻭﻗA= 176;ﻰ ﭼﻨﻴﻦ ﺣﻘﻴﻘﻰ ﺩﺭ ﺗﺠﺮﺑﻪ،ﺍ= 5199; ﺗﻔﮑّﺮ ﻣﻌﻨﻮﻯ ﺑﺮﻣﺎ &= #65251;ﮑﺸﻮﻑ ﺷﺪ، ﮐﻪ ﻫﻴﭻ ﺭﺑﻂی ﺑﺸﺎﺧﻪ ﻫﺎﻯ ﻓﮑﺮﻯ ﻤﺎ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷ&#= 65174; ﻳﻌﻨﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﮕﻮﺋﻴﻢ،ﮐﺎA= 197;ﺫﻫﻦ ﺑﺎﺯﻯ ﮐﺮﺩﻥ ﺑﺎﻣﻔﺎﻫﻴﻢ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﺫ&= #65259;ﻨﻰ، ﺑﺮﺍﻯ ﻣﺎ ﺷﻨﺎﺧﺖ ﻧﻴﺴﺖ. = ﮐﻪ ﺑﺎ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻧﻴﺰ ثاﺑﺖ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺑﺎﻟﺄﺧﺮﻩ ﻣﺤﻘﻖ ﻣﺎﺩﻯ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎ ﻏﻴﺮ ﺍﺯ ﺫﻫﻦ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺑﺮﺩﺍﺷﺖ ﺍﻳﻦ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻴﮕﻮﻳﺪ ﺑﭽ&#= 65258; ﺷﮑل ﻮﺩﺭﺟﻪ ﻭ ﻏﻴﺮﻩ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻌ&= #65252;ﻮﻟﺎ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﮔﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻧ&#= 65166;ﺩﻳﺪﻩ ﻭ ﺟﺰﺋﻰ ﺗﺠﺎر&#= 1614;بّ ﺧﻮﺩﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ،ﻭA= 255;ﻮﻋﻰ ﻳﮑﺴﺎنی ﺘﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺁﻧﭽﻪ ﮐﻪ ﺣﻞ ﻣ= ﻌﺎﺩﻟﺎﺕ ﺭﻳﺎﺿﻰ،ﺑﺮﺍA= 263; ﮐﺸﻒ ﺗﻌﺎﻟﻰ ﻳﻚ ﮐﻠّﻰ، ﺍﺟﺰاء ﺗﻤﺎﻡ ﮐﺴﻮﺭﻋﺪﺩﻯ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ،ﻭ ﺑﻨﺰﺩﻳﮑﺘﺮﻳ= 5254; ﻋﺪﺩ ﺻﺤﻴﺢ ﻣﻴﺒﺮﻧﺪ. ﮐﻪ ﮐﺎﺭ ﻣﺤﺎﺳﺒﻪ ﺁﻧﻬﺎ ﺑﺪﺭﺍﺯﺍ ﻧﮑﺸﺪ، ﻭ ﺣﺘﻰ ﻫﺮﮔﺰ ﺣﻞ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺷﺪ ﻭﮐﺴﻮﺭ ﻋﺪﺩﻯ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﻋﻤﻠﻴﺎﺕ ﺭﻳﺎﺿی هرﮔﺰﺑﻨﺘﺎﻳʋ= 82; ﻋﺪﺩ ﺻﺤﻴﺤﻰ ﻧﻤﻴﺮﺳﺪ. ﻭ ﻣﻌﻤﻮﻟﺎ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﻪ ﻣﻮﺟﻮﺩﻯ ﺭ&= #65165; ﺑﺎ ﻏﻴﺮﻋﺪﺩ ﺻﺤﻴﺢ ﺑﻔﻬﻤﺪ. = ﻳﻌﻨﻰ ﭼﻨﺪ ﻫﺰﺍﺭﻡ ﺩﺭ ﺻﺪ ﻳﻚ ﻋﺪﺩ= ،ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺣﻘﻴﻘﺖ ﻫﺮﺗﺠﺮﺑﻪ ﺭﺍ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﺍ= ﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﭼﻨﻴﻦ ﮐﻨﺪ. ﻭ ﺷﺎﻳﺪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﮐ&#= 65252;ﻚ ﮐﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺑﺪﺭﺍﺯﺍ ﻣﻰ ﮐﺸﺪ. ﻣﮕﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﻪ ﻋﻘﻞ ﺑﺮﺗﺮ ﺁﻧﻬﺎ،ﺑﺘﻮﺍA= 255;ﺪﺭﻭﺵ ﻣﺤﺎﺳﺒﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﻭﻓﻮA= 197;ﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺭﻳﺰﻯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ&= #1548; ﮐﻪ ﻫﺮﮔﺰ ﺑﺎﻋﺪﺍﺩﮐﺴﺮ= 5263; ﻭ ﺟﺰﺋﻰ ﻧﻤﻴﺮﺳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺍﻋﺪﺍﺩ ﮐﺴﺮﻯ،ﮐﺎﻣﻠA= 166; ﺍﻣﺮﻯ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﺳﺖ ﺑﺎ ﺗﻤﺎﻡ ﺍﻟﻬﺎﻡ ﺁﻥ. ﮐﻪ ﺧﻮﺩ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ ﺍﻋﺪﺍﺩ ﺻﺤﻴﺢ ﻧﻴﺰ ﺍﻧﺘﺰﺍﻋﻴّﺎA= 173; ﺫﻫﻥ هستند،ﮐ= ﻪ ﻧﻴﺎﺯ ﺑﺘﺠﺮﺑﻪ ﺍﺯ ﻣﺎﺩﻯ ﻧﺘﺎﻳﺞ ﺁﻥ ﻫﺴﺖ. ﺩﺭﺍﻳ= ﻦ ﺻﻮﺭﺕ ﺳﺎﺯﮔﺎﺭﻯ ﺑﻴﻦ ﺍﺣﮑﺎﻡ ﺗﺄﻟﻴﻔﻰ،ﮐﻪ ﺫﻫﻦ ﻣﺎ ﭘﻴﺸﻴﻨﻰ ﺣﺎﺻﻞ ﻣﻴﮑﻨﺪ&#= 1548; ﺗﺠﺮﺑﻪ ﻧﺪﺍﺭﺩ. یا ﺗﺠرﺑﻪ ﺁﻥ ﻣﻤﮑﻦ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﺗﻨﻬﺎ ﺩﺭﺗﺼﺎﺩﻑ ﻧﺘﺎﻳﺞ، ﺑﺎﺯ &#= 65251;ﺒﻬﻢ ﺑﺪﻫﺪ. ﺯﻳﺮﺍ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ،ﮐﻪ</span></spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﺮﺑﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﺫﻫﻨﻰ،ﺳﺮﺍﺳA= 198; ﺑﺎﺯ ﻫﻤﻴﻦ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻧﺴﺒﻰ ﺫﻫﻦ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﺍﺻﻮﻝ ﺑﺪﺍﺋﻰ ﭘﻴﺸﻴﻨﻰ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ اﻧ= 5204;ﺎﻥ، ﻧﺘﻴﺠﻪ ﺣﺸﻮ ﻣﻌﻠﻮﻣﺎﺕ ﻗﺒﻠﻰ ﻧﺎﺩﺭﺳﺖ، ﻳﺎ ﺑﻴﺸﺘﺮ ﻧﺎﺩﺭﺳﺖ، ﮐﻪﻣﺎ ﺩﺭ ﺣﮑﻢ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻟﺎﺟﺮﻡ ﺩﺧﺎﻟﺖﺍﻧﺴﺎ= 5253;ﺮﺍ ﺩﺭ ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﻣﻴﮑﻨ&#= 65194;. ﮐﺎﻧﺖ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ،= 4400;ﻪ ﺍﮔﺮ ﺗﺼﺪﻳﻖ ﮐﺮﺩﻳﻢ،ﺍﻣﻮA= 197;ﻯ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺑﺼﻮﺭﺕ ﻓﮑﺮ ﺟ&= #65194;ﻳﺪ،ﺑﺮ ﺫﻫﻦ ﻣﺎ ﻋﺮﺿﻪ ﺷﺪﻩ،ﻭ ﻇﺎﻫﺮﺍ ﮐﺸﻒﺁﻥ ﮐﺮﺩﻩﺍﻳﻢ،ﻧA= 252;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺳﺎﺧﺖ ﺫﻫﻦ ﻧﻴﺴﺖ. ﻣﻴ= ﺨﻮﺍﻫﺪ ﺑﮕﻮﻳﺪ،ﮐﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻥ،ﻗﺎﺩﺭ ﺑﺪﺧﺎﻟﺖﻧﻴﺴ= 5174;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺪ ﺩﺭﺟﻬﺎﻥ ﻣﺤﺎﺳﺒﺎﺕﺭﻳ= 5166;ﺿﻰ،ﺣﺪّ ﺃﻗﻞ ﭼﻨﻴﻦ ﻋﺪﻡ ﺩﺧﺎﻟﺖ ﺫﻫﻦ ﺭﺍ ﻣﺪﻋﻰ = ﻣﻴﮕﺮﺩﻳﻢ. ﮐﻪ ﺑﺎﺯ ﺩﺧﺎﻟﺖﻫﺎﺩﺍ= 5197;ﺩ. ﻭﻟﻰ ﺗﻤﺎﻡ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ&#= 1548; ﺳﺮﺍﺳﺮ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﻓﺮﻣﻮﻟﻬﺎ ﻭﻗ&#= 65262;ﺍﻧﻴﻦ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎ ﺑﺎﺯ ﮐﺎﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻣ= ﮕﺮ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ،ﮐﻪ ﻣﺴﺘﻘﻴﻤﺎ ﻭ ﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﭘﻴﺸﻴﻨﻰ،ﮐﻪA= 259;ﺮ ﺟﺪﻳﺪﻯ ﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ،@= 400;ﻪ ﺍﻳﻥ ﻔﮑﺮ ﺟﺪﻳﺪﺍﻟﻬی ﺮﺍ ﮐﺎﺭﺫﻫﻥ اﻧﺴﺎﻥ ﮐﺎﻣل ﻨﺪﺍﻧﻴﻢ. ﻭﻟﻰ ﺩﺭﺗﻨﺰﻳﻞ ﺍﻳﻦ ﻓﮑﺮﻭ ﺩﺭ ﺑﻴﺎﻥ ﻭﻓﻮﺭﻣﻮﻟﻪ ﮐﺮﺩﻥ ﺍﻳﻦ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ&#= 1548;ﺣﺘﻤﺎ ﮐﺎﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻫﺴﺖ. ﮐﻪ ﮔﺎﻫﻰ ﻗﺪﺭﺕ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻡ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﺍﮔ&= #65198; ﮐﺎﻣﻠﺎ ﺩﺭﻙ ﺁﻧﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻤﺘﺮ ﺍﺳﺖ،ﻳﺎ ﺣﺪّ = 5155;ﻗﻞ ﺩﻩ ﺩﺭ ﺻﺪ ﮐﻤﺘﺮ ﺷﺪﻩ،ﮐ= 5258; ﺑﻤﺮﺯ ﺣﺪّ ﮐﻔﺎﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﺰﮐﻴﻪ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻭﺩﺍﻭﺭﻯ ﺍﻭ،= 5169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﻧﺠﺎ&#= 65173; ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﮐﺎﻧﺖ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﻴﻢ ﻣﻌﻘﻮﻝ ﺑﺪﺍﻧﻴﻢ،ﺍﮔA= 198;ﺫﻫﻨﻰ ﺑﻨﺤﻮ ﭘﻴﺸﻴﻨﻰ،ﺑﺪA= 261;ﻥ ﺍﻧﺘﻈﺎﺭ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ&#= 1548;ﺑﺎﺻﻮﻝ ﮐﻠّﻰ ﺗﺎﺯﻩ ﺑﺮﺳﺪ. ﮐﻪ ﺍﻳﻦ ﺣﺮﻑ ﮐﺎﻧﺖ،ﺗ= 5256;ﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﭘﻴﺸﻴﻨی که ﻋA= 248;ﻤﺎﻯ ﺗﺠﺮﺑﻰ،ﺧﺎﻟA= 264; ﺍﺯ ﻣﻘﺪﻣﺎﺕ ﭘﻴﺸﻴﻦ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺍﮔﺮﺑﻮﺩﻧﺪ،A= 239;ﺪﺭﺕ ﺗﻔﮑّﺮ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﻟ&= #65264; ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 5169;ﺪﻭﻥ ﺗﻮﺟّﻪ ﺑﻤﻘﺪﻣﺎﺕ ﺫﻫﻨﻰ،ﻭ ﺑﺪﻭﻥ ﻧﻴﺎﺯ ﺑﺎﺟﺮﺍﻯ ﺗﺠﺮﺑﻪ ﺧﺎﺭﺟﻰ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺑﻴﻚ ﺃﺻﻞ ﮐﻠّﻰ ﺟﺪﻳﺪ ﺑﺮﺳﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﻴﺸﻪ ﺍﺯ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﺯﺍﺯ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺷﺒﻴﻪ ﻋﻘﻠﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺸﺪﻩﺍﻧ= 5194;. ﺑﺘﻌﺒﻴﺮ ﺩﻳﮕﺮﭼﻮﻥ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺍﺯﻋﻘﻞ ﺍﻟﻬﻰ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻣﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭﻙ ﻣﻴﮑﻨﺪ،= 4400;ﻪ ﺍﮐثرﺍ ﻗﺎﺩﺭﺑﺘﻨﺰﻳ= 5246; ﻣﻨﻄﻘﻰ ﺑﻴﺎﻧﻰ ﻭﻧﻮﺷ&#= 65176;ﻦ ﺁﻧﻬﺎ ﻧﻴﺴﺘﻨ&#= 65194;. ﻭ ﺍﮔﺮ ﺑﺎ ﻫﺮ ﺗﻨﺰﻳﻞ ﺧﺎﺹﭼﻨﻴﻦ ﮐﻨﻨﺪ،ﻫﺮﮔﺰ ﻋﻴﻦ ﻫﻤﺎﻥ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264;،ﺑﺎ ﺁﻧﭽﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﺷﺪﻩ ﻧﻴﺴﺘﻨﺪ&#= 1548;ﺑﻠﮑﻪ ﺷﺒﻴﻪ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎʌ= 55;ﺖ ﻧﻴﺰ ﻣﻌﺘﻘﺪ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺍﻯ ﺣﻞ ﻣﺴﺄ&= #65247;ﻪ ﺍﺣﮑﺎﻡ ﺗﺄﻟﻴﻔﻰ ﭘﻴﺸﻴﻨﻰ ﻳﺎ ﺗﺮﮐﻴﺐ ﺍﺟﺰﺍ&#= 1548;ﺑﺮﺍﻯ ﮐﺴﺐ ﮐﻠّﻰ ﺟﺪﻳﺪ،ﮐﺎﺭﻯ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺭﻳﺎﺿﻰ ﺩﺍﻧﺎﻥ ﺍﺯ ﻓﺮﻣﻮﻟﻬﺎﻯ ﺟﺰﺋﻰ،ﺑﻔﺮﻣA= 262;ﻝ ﮐﻠّﻰ ﻧﺴﺒﺘﺎ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭﮐﺎ&= #65255;ﺖ ﻣﻴﮕﻮﻳﺪ، ﺍﻳ= 5254; ﺍﻟﻬﺎﻡ ﺗﺄﻟﻴﻔﻰ ﭘﻴﺸﻴﻨﻰ ﺫﻫن= 740; ﺮﺍ، ﻧﺒﺎﻳﺪ ﺗﺼﺪﻳﻖ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻮل کنیم. ﮐﻪ ﺩﺭﺗﺠﺮﺑﻪ ﺫﻫﻨﻰ ﺑﺮﻣﺎ ﻋﺮﺿﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺳﺎﺧﺘﻪ ﺧﻮﺩ ﺫﻫﻦ ﻭ ﻭﺍﻗﻌﻰ ﻧﻴﺴﺘﻨﺪ. ﻳﺎ ﺷﻴئ ﻓﻰ ﻧﻔﺴﻪ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻫﻢ ﺫﻫﻦ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﭘﻴﺸﻴﻨﻰ ﺧﻮﺩ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺑﺎﺷﺪ،ﻭ ﻫﻢ ﻧﻘﺸﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ،ﺍﺯ ﺧﻮﺩ ﺫﻫﻦ ﺟﺪﺍ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺫﻫﻦ ﻇﺮﻓﻰ ﻧﻴﺴﺖ،= 4400;ﻪ ﻣﺤﺘﻮﻯ ﺍﻃﻠﺎﻋﺎﺕ ﺑﺎﺷﺪ. ﭼﻮﻥ ﺫﻫﻦ ﺍﺯ ﺟﻤﻠﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﺍﺳﺖ،&#= 64400;ﻪ ﺃﺻﻞ ﻭﺣﺪﺕﻭﺟﻮﺩﻯ ﺩﺭ ﺁﻥ ﺣﺎﮐﻢ ﺍﺳﺖ. ﺍﮔﺮ ﺫﻫﻨﻰ ﻧﺒﺎﺷﺪ ﺍﻃﻠﺎﻋﺎﺗﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﮔﺮ ﺍﻃﻠﺎﻋﺎﺕ ﻧﺒﻮﺩ،ﻣﺎﻧﻨA= 194; ﺣﺎﻟﺖﺷﺒﻴﻪ ﺑﻤﺮﮐﺰﻯ که ﺍ= 5219;ﻠﺎﻉ ﻭ ﺍﺣﺴﺎس ﻧﺪﺍﺭﺩﻭ ﺫﻫﻦ ﻭﺣﺎﻓﻈﻪ ﻭﺣﺘﻰ ﺍﺣﺴﺎس &#= 65187;ﻴﺎﺕ ﻫﻢ ﻧﻤﻰﮐﻨﺪ. ﺩ= ﺭﻳﺎﻯ ﺑﺪﻭﻥ ﺁﺏ،ﻇﺮ= 5235;ﻰ ﺑﻨﺎم ﺪﺭﻳﺎ ﻧﻴﺴﺖ. ﻭﺍﮔﺮ ﺩﺭﻳﺎﺋﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺒﻮﺩ،A= 153;ﺑﻰ ﻫﻢ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺣﺮﻑ ﮐﺎﻧﺖ ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮔﻮﺋﻰ ﮐﺎﻧﺖ ﻧﻴﺰ ﺧﻮﺩ ﺳﺎﻟﻚ ﻭﮐ&= #65166;ﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﺑﺬﻫﻦ ﻫﻢ،ﺑﺪﻭﻥ ﺭﺍﺑﻄﻪ ﺑﺎ ﻣﻌﻠﻮﻣﺎﺕ ﭘﻴﺸﻴﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺫﻫﻦ ﻫﻢ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ،= 5261;ﻟﻰ ﭼﻮﻥ ﺍﻟﻬﺎﻡ ﺭﺍ ﺑﺨﻮﺍﻫﺪ ﺗﺒﺪﻳﻞ ﻣﻨﻄﻘﻰ ﺩﻳﮕﺮ&#= 65165;ﻥ ﮐﻨﺪ،ﺑﺎﺯ ﻃﺮﺣﻬﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻯ ﻭ ﻟﻔﻈﻰ ﻭ ﺁﺷﻨﺎﺋﻰ ﺩﺭ ﻧﻮﺷﺘﻪﻫﺎ ﺍﺯ ﻫﻤﺎﻥ ﺗﺠﺎرَ= 76;ّ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ،ﻭﺍﺯ ﻫﻤﺎﻥ ﻧﻮﺩ ﺩﺭ ﺻﺪ ﻣﻌﻠﻮﻣﺎﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩ،= 4400;ﻪ ﻫﺮﮔﺰﺗﺰﮐﻴﻪ ﻭ ﺗﺨﻠﻴﻪ ﻧﺸﺪﻧﺪ،ﻭﻟﻰ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳ&#= 65174; ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ. ﻭ ﺍﻳﻦ ﻣﻴﺮﺳﺎﻧﺪ ﮐﻪ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﻧﺠﺎﺕﻳﻚ ﺭﻭﺡ&#= 1548;ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺩﺭﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺪﻳﮕﺮ&#= 65165;ﻥ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ. = ﻭ ﺍﻟّﺎ ﺭﺍﺑﻄﻪ ﺗﻔﺎﻫﻢ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﻭﺣA= 176;ﻰ ﺳﺎﻟﮑﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ،ﺧﺪA= 165;ﻭﻧﺪ گفته ،ﺑﺎﻫﺮ ᥻= 9;ﺪﻡ ﭘﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﺻﺎﺩق ﻤﻦ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂ&= #65267;ﻢ، ﺗﺎ ﺯوﺩﺗﺮ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺩﺭ ﺗﺠﻠﻴﻪ ﻧﻬﺎﺋﻰ ﺧﻮﻳﺶ ﺑﺮﺳﺪ ﻳﻌﻨﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ ﻟﺎﺯﻡ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺳﺎﻟﻚ ﺑﺸﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﻭﻟﻴﻪ&#= 1548;ﻗﺒﻞ ﺍﺯ ﺷﺮﻁ ﻟﺎﺯم اﺯﻧﻈﺮ ﺍﻟﻬﻰ= 548;ﻳﺎﺷﺮﻁ ﮐﺎﻓﻰ ﺑﻨﺠﺎﺕ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻟʌ= 64; ﮐﺎﻧﺖ ﺍﺯ ﺭﺍﻩ ﺩﻭﻣﻰ ثاﺑﺖ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺍﺻﺎﻟﺖ ﺩﺭ ﻣﻌﻨﻰ ﻣﺘﻌﺎﻟﻰ ﻫﺴﺖ. = ﻭﺑﻤﻮﺟﺐ ﺁﻥ،ﺩﺭ ﻓﻌﻞ ﺍﺩﺭﺍﻙ ﻣﺘﻘﺎﺑﻞ،ﺑﻴA= 254; ﺧﻮﺩ ﻭ ﺍﻣﻮﺭ ﻣﻮﺭﺩ ﺍﺩﺭﺍﻙ ﻣﻴﺮﺳﺪ. ﻳﻌﻨﻰ ﮐﺎﻧﺖ ﻣﺴﺄﻟﻪ ﺗﻘﺪﻡ ﻣﺘﻌﻠّﻖ ﺍﺩﺭﺍﻙ ﺭﺍ ﺗﺤ&= #65248;ﻴﻞ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎ ﺍﻳﻦ ﺗﺤﻠﻴﻞ، ﻣﻌﻠﻮﻡ ﻣﻴﺸﻮ&#= 65193; ﮐﻪ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﻣﻔﺎﻫﻴﻢ ﻭ ﻣﻘﻮﻟﺎﺕ،ﺩﺭ ﺗﻘﺪﻡ ﻣﺘﻌﻠّﻘﺎﺕ ﺍﺩﺭﺍﻙ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ. ﻭﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ، ﮐﺎﻧﺖ ﺫﻫﻨﻰ ﺑﻮﺩﻥ ﺍﻳﻦ ﻣﻮﺭﺩ ﻭﻣﻔﺎﻫﻴﻢ ﺭﺍ ثاﺑﺖ ﮐﺮﺩﻩ. ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﭼﮕﻮﻧﮕﻰ ﺗﻘﺪﻡ ﻣﺘﻌﻠّ= 5238; ﺍﺩﺭﺍﻙ ﺑﻨﻈﺮ ﮐﺎﻧﺖ،ﺩﺍﻝ ﺑ= 5198; ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ &= #65251;ﻮﺭﺩ ﺍﺩﺭﺍﻙ ﺳﺎﺧﺘﻪ ﻫﺎﻯ ﺧﻮﺩ ﺫﻫﻦ ﺍﺳﺖ&= #1548;ﻭﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺧﺎﺭﺝ ﻭ ﻫﺮ ﻋﻠﺎﺋﻤﻰ ﺭﺍ ﮐﻪ ﺑﺪﺳﺘﮕﺎﻩ ﺍﺣﺴﺎس ﻭ ﻋﺼﺒﻰ ﻣﺎ ﻣﻴﺮ&= #65203;ﺎﻧﺪ ﻫﻴﭻ ﻧﻘﺸﻰ ﺩﺭ ﺍﺩﺭﺍﻙ ﻫﺴﺘﻰ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭ&#= 65193;. ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺧﻮﺩ ﺫﻫﻦ ﻧﻴﺴﺖ،ﮐﺎﺭﻯ ﭼﻮﻥ ﺍﺣﺴﺎس ﺑﺪﺭﻭﻥ ﺭﺳﻴﺪﻩ، ﺍﺯ ﺧﺎﺭﺝ ﮐﻪ ﮐﺎﺭﻯ ﻧﻤﻰ ﮐﻨﺪ. ﻭﭼﻮﻥ ﺍﺣﺴﺎس ﺭﺳﻴﺪ= 548;ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﺑﺨﺼﻮﺹ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ،ﻧ= 5240;ﺶ ﻣﻬﻤﻰ ﺩﺭ ﺍﻧﺠﺎﻡ ﻭ ﭼﻮﻧﮕﻰ ﺍﻳﻦ ﺍﺩﺭﺍﻙ ﺩﺍﺭﻧﺪ. ﻭ ﭼﻮﻥ ﺑﺮﺍﻯ ﮐﺸﻒ ﻫﺮ ﺑﻬﺮﻩ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﻙ ﺟﺪﻳﺪ&#= 1548;ﮐﻪ ﺳﺎﺑﻘﻪﺍﻯ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺷﺘﻪ، ﭘس ﮐﺎﺭ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻨﺸﺄ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﺎﻣ= 5166;ﺕ ﻟﺪﻧّﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭼ= ﻪ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻳﺎ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 4400;ﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﺭﻭﺣﻰ ﺍﺳﺖ،ﮐ= 5258; ﺁﻧﺮﺍ ﺑﺴﻮﻯ ﻋ&= #65262;ﺍﻟﻢ ﺑﺮﺗﺮ ﻏﻴﺒﻰ ﺑﻰ ﺳﺎﺑﻘﻪ ﻣﻴﺒﺮﺩ. ﺍﻧﺴﺎ&= #65253; ﻧﺎﻧﺒﻴﻨﺎ ﺑﺂﻳﻨﺪﻩ ﻫﺎ ﻭﺑﺮﺗﺮﻫﺎ ﮐﻪ ﺍﻣﻮﺭ ﻭﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻣﻴﮕﻮﺋﻴﻢ، ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﭼﻴﺰﻯ ﻭﺟﺎﺋﻰ ﺭﺍ ﮐﻪ ﺗﺎﺯﻩ ﺑﺎﺷﺪ ﺑﺒﻴﻨﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺸﻨﺎﺳﺪ ﻭ ﺑﻔﻬﻤﺪ،ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺍﻟﻬﺎﻡ ﺟﺪﻳﺪ ﻭﺣﮑﻤتی ﺒﮕﻴﺮﺩ ﻭﺗﻨﺰ&#= 65267;ﻞ ﺩﻳﮕﺮﺍﻥ کند. = 5261;ﻟﻰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﺗﻤﺎﻡ ﺍﺩﺭﺍﮐﺎﺕ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ،ﻋﻤﻠﺎ ﺩﺭ ﺭﻭﺡ ﻣﺪﺑّﺮ،A= 261;ﺍﺻﻄﻠﺎﺣﺎ ﻫﻢ ﺯﺍﺩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮔﻮﺋﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺭﻭﺣی اﻟﻬﻰ، A= 261; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺁﻧﺎﻥ،ﻭ ﺩﺭﻏﻴﺒﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253; ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭ ﺣﻴﻮﺍﻧﻰﻭﻣﺘ= 5228;ﻠّﻖ ﺑﻴﻚ رَبّ ﺍﻟﻔﺼﻞ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺑﻠﮑﻪ ﻣﺤ= ﻴﻂ ﻣﺸﺘﺮﻙ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺎﺯﻩ ﻣﺸﮑﻞ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ،= 5169;ﺎﻋث ﺗﻐﻴﻴﺮ ﻣﺎﻫﻴ&#= 1617;ﺖ ﮐﻴﻔﻰ ﻭﻣﻌﻨﻮﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻦ ﺗﺄثیر ﺩﺭﺳﺎﻟﮑﺎﻥ هست،ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺗﻘﺮﻳﺒﺎ ﻧﺎﭼﻴﺰ ﺍﺳﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺁﻧﺮﺍ ﺧﻄﺎﻯ ﺍﺗّﻔﺎقی اﻭﻟﻴﺎ ﻣﻴﺨﻮﺍﻫﺪ. ﮐﻪ بسرﻋﺖﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻭﺟﺒﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺎ&= #65197; ﺩﻳﮕﺮ ﺍﺯ ﻣﺴﺄﻟﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻳﺎﺩ ﻣﻴﮑﻨﻢ،ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﻫﺮ ﻳﻚ ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﻭ = ﺩﺍﺧﻞ ﺫﻫﻨﻰ ﻭ ﺧﺎﺭﺝ ﺍﺯ ﺃﻧﺪﺭﻥ ﺍﻟﻬﻰ ﻳﻚ ﻣﻮﺟﻮﺩ ﺭﺍ،ﻣ= 5204;ﺘﻘﻞ ﺍﺯ ﻫﻢ ﺑﺪﺍﻧﻴﻢ. ﭼﻮﻥ ﻗﻄﺮﻩ ﻫﺎ ﺩﺭ ﺩﺭﻳﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ ﻭﻫﻢ ﻣﺴﺘﻘﻞ ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258;ﺑﺎﻣﻌﺠﺰﻩ ﻣﺠﺪﺩﺍ ﺟﺪﺍ ﺷ&= #65194;ﻥ ﻗﻄﺮﻩ ﺍﺯ ﺩﺭﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭﻟی ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎ&= #65253; ﻗﻄﺮﻩ ﺍﻭﻝ ﻧﻴﺴﺖ ﮐﻪ ﺑﺎﺯﮔﺸﺘﻪ ﭼﻴﺰﻯ ﻣﺎﻧﻨﺪ ﺁﻥﺍﺳﺖ ﻭ ﻟﺬﺍ ﺣﺎﻓﻈﻪ ﻣﺎ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﺣﺎﺩثه ﺳﺎﺑﻖ ﺭﺍ ﺑﺨﺎﻃﺮ ﻧﻤﻰ ﺁﻭﺭﺩ. ﭼﻴ= ﺰﻯ ﺧﻠﺎﺻﻪ ﻭﺷﺒﻴﻪ ﻤﻴﺪﺍﻧﺪ ﮐﻪ ﻓﻘﻂ ﻣﻔﻴﺪ ﻧﻴ&= #65166;ﺯ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ= ﻟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﺧﻴﺎﻧﺖ ﺁﻥ ﺑﻴ&= #65206; ﺍﺯﺧﺪﻣﺖ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﺑﻴﺎ&= #65193; ﺁﻣﺪﻥ ﻳﻚ ﻗﻄﻌ&= #65258; ﺷﻌﺮ ﺑﻰ ﺿﺮﺭ ﺍﺳﺖ،ﻭﻟﻰ ﺗﺠﺪﻳﺪ ﺧﺎﻃﺮﻩ ﻳﻚ ﺟﺮﻳﺎﻥ ﻗﺒﻠﻰ ﻋﻴﻨﺎ ﮐﻪ ﺗﮑﺮ&= #65165;ﺭ ﻧﻤﻴﺸﻮﺩ، ﺣﻖ ﻧﻴﺴﺖ ﮐﻪ ﺑﻤﻮﺟﺐ ﺍﻳﻦ ﺧﺎﻃﺮﻩ ﺗﺼﻤﻴﻢ ﻭﺑﻬﺮ&#= 65257; ﺩﺭﺳﺘﻰ ﺍﺯ ﺍﻳﻦ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﮔﺮﻓﺖ ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺣﺎﻓﻈﻪ ﻫﻤﻴﺸ&#= 65258; ﺧﻴﺎﻧﺖ کار ﺍﺳﺖ. ﻣﮕﺮ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺟﺪﻳﺪ برسد. ﺑﺎﺯ</span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5254; ﺍﺯ ﮐﺎﻧﺖ ﭘﺮﺳ&= #65268;ﺪ ﻫﻤﻴﻦ ﻗﺎﻋﺪﻩ &= #64400;ﻪ ﺍﺩﺭﺍﮐﺎﺕ ﮐﺎﺭ ﺧﻮﺩ ﺫﻫﻦ ﺍﺳﺖ ﻭﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﻧﺪﺍﺭﺩ ﮔﺮﭼﻪ ﻣﺎ ﺷﺒﺎﻫﺖ ﺑﻴﻦ ﺍﻣﻮﺭﺧﺎﺭﺟﻰ ﻭ ﺍﻣﻮﺭ ﺍﺩﺭﺍﻙ ﺫﻫﻨﻰ ﺭﺍ ﺷﺒﻴﻪ ﺑﻬﻢ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﺁ&= #65267;ﺎ ﺍﻳﻦ ﻗﺎﻋﺪﻩ ﮐﺎﻧﺖ ﮐﺎﺭﺧﻮ&#= 65193; ﺫﻫﻦ ﻧﻴﺴﺖ ﮐﻪ ﺭﺑﻂ ﺑﻮﺍﻗﻊ ﺧﺎﺭﺝ ﻧﺪﺍﺭﺩ؟ ﻭﻟﻰ ﺑﺎﺯ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﺩﺭ ﺧﺎﺭﺝ ﻫﺴﺖ ؟</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﻫﺐ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ &= #65267;ﺎ ﺭﺋﺎﻟﻴﺴﻢ، ﺍ= 5267;ﻨﺠﺎ ﻭﻗﺘﻰ ﺑﺮﺍﻯ ﺫ&= #64400;ﺮ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ &= #65261;ﺍﻗﻊ ﻣﻴﮕﻮﺋﻴﻢ، ﺍ= 4404;ﺮ ﮐﺎﻧﺖ ﺁﻧﭽﻪ ﻣﻮﺭﺩ ﺍﺩﺭﺍﻙ ﻣﺎ ﻫﺴﺖ،ﮐﺎﺭ ﺫﻫﻦ ﻣﻴﺒﺎﺷﺪ ﻭﻧﻪ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ. ﭘﻴﺮﻭ&= #65165;ﻥ ﻣﮑﺘﺐ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ ﻣﻴﮕﻮﻳﻨﺪ،ﺩA= 197; ﺣﻘﻴﻘﺖ ﺁﻧﭽﻪ ﻭﺍﻗﻌﻰ ﺍﺳﺖ،= 5191;ﺎﺭﺝ ﺍﺯ ﺫﻫﻦ ﻣﺎ ﺍﺳﺖ ﺯﻳﺮﺍ ﺑﺪﻭﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻥ ﻋﻠﺎﺋم ﻤﺤﺴﻮ= 587; ﻧﻤﻴﺪﺍﻧﻴم ﻤﻮﺟﻮﺩﺍﺕ ﺧﺎ&#= 65197;ﺟﻰ ﻭﺍﻗﻌﺎ ﻫﺴﺘﻨﺪ ﻭﺧﻴﺎﻟﻰ ﻧﻴﺴﺘﻨﺪ. ﺫﻫﻦ ﮐﺎﺭﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﮑﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺫﻫﻦ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ،ﺑﺪﻭA= 253; ﺍﺣﺴﺎس ﺧﺎﺭﺟ= 5264; ﮐﺎﺭﻯ ﮐﻨﺪ. ﻭ ﻧﻴﺰﻧﻤﻴﺘﻮﺍ= 5255;ﺪ، ﺑﺪﻭﻥ ﺩﻳﺪﺍﺭﻣﺮﺍﺗ= 5168; ﺗﺠﻠی اﻟﻬﻰ ﺧﻮﺩ ﭼﻴﺰ ﺟﺪﻳ&= #65194;ﻯ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺟﺪ= ﻳﺪ ﻳﻌﻨی ﺒﺪﻭﻥ ﺳﺎﺑﻘﻪ. ﭘس ﻧﻪ ﺩﺭ ﺫﻫﻦ ﺑﻮﺩﻩ&= #1548;ﮐﻪ ﻣﺤﺘﻮﻳﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻦ، ﻫﻤﻴﺸﻪ ﻫﻤﺎﻥ ﺁثاﺭ ﺭﺳﻴﺪﻩ ﺍﺯﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻫﻤﺮﺍﻩ ﺁﻥ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ، ﺑﻌﻨﻮﺍﻥ ﻫﺪﺍﻳﺖ ﻭﺗﻮﺟﻴﻪ ﻭ ﺗﻮﺻﻴﻪ،ﻭﮔﻮA= 255;ﻪﺍﻯ ﺣﻔﻆ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ، ﺑﺎ ﻣﮑﺎﻧﻴزﻢ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮحاﻓ᥺= 2; ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﮔﻮﺋﻰ ﻣﺎﺩﺭﻯ&#= 1548;ﮐﻪ ﻣﺪﺍﻡ ﻣﻮﺍﻇﺐ ﻃﻔﻞ ﺍﺳﺖ. ﮐﻪ ﺍ= ;ﻭﺭﺍ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﺍﺩﺭﺍ&#= 65241; ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﻔﻞ ﻫﺪﺍﻳﺖ ﮐﻨﺪ. ﻭ ﺗﻌﺒﻴﺮﻯ ﻟﺎﺯﻡ ﺩﺭ ﺗﻔﮑّﺮ ﺫﻫﻦ ﻃ&#= 65236;ﻞ ﺑﺪﻫﺪ،ﮐﻪ ﺍﺯ ﺧﻄﺮ ﺩﻭﺭ ﺷﻮﺩ.= ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﺪﺍﻭﻧﺪ ﻃﻔﻞ ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻟّﺎ ﻋﻘﻞ ﻃﻔ&#= 65246;ﭼﻨﺎﻥ ﻧﻴﺴﺖ،ﮐﻪ ﺳﺎﻟﻴﺎﻧﻰ ﺩﺭﺍﺯ،ﺍﻭﺭﺍ ﺍﺯ ﺧﻄﺮ ﻣﺮﮒ ﻭﺯﻭﺍﻝ ﻭ ﺧﻄﺮﺍﺕ ﺣﻔﻆ ﮐﻨﺪ. ﮐﻪ ﻃﺒﻴﻌﺖ ﭼﻨﻴﻦ ﻧﻤﻴﮑﻨﺪ. ﻭ ﺧﺸ= ﻚ ﻭﺗﺮ ﺭﺍ ﻣﻴﺴﻮﺯﺍﻧﺪ ﻭﺯﻭﺍل ﻤﻴﺪﻫﺪ. ﭘس ﺍﮔ&= #65198; ﺗﻤﺎﻡ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﺻﺪ ﺩﺭ ﺻﺪ ﺍﻟﻬﻰ ﻧﻴﺴ&= #65174;،ﺯﻳﺮﺍ ﻣﺨﻠﻮﻁ ﺑﺎ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ،ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺍﺣ&#= 65204;ﺎس ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺃﺷﻴاء ﺧﺎﺭﺟﻰ ﺍﺳﺖ. ﺑ= ﺎﺯ ﺗﻤﺎﻡ ﺍﺩﺭﺍﮐﺎﺕ ﺭﺳﻴﺪﻩﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548;ﮐﺎﺭ ﺗﻨﻈﻴﻢ ﻭ ﺍﺻﻠﺎﺡ ﻭﺗﻐﻴﻴﺮ ﺳﻤﺖ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ &= #65193;ﺭﺑﺮﺩﺍﺷﺖ ﻭ ﺍﺩﺭﺍﻙ ﺍﺯ ﺍﺣﺴﺎس ﺍﺯ ﺧﺎﺭﺝ ﺭﺍ ﺑﻌﻬ&= #65194;ﻩ ﺩﺍﺭﺩ. ﻭ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻦ ﻧﻴﺰ ﺑﺪﻭﻥ ﺍﻟﻬﺎﻡ ﺩﺭﻭﻥ&#= 1548;ﻭ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﻋﻤﻠﺎ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ. = ﻭ ﺁﻧﭽﻪ ﺩﺍﺭﺩ ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺤﺴﻮﺳﺎﺕ ﺳﺎﺑﻖ ﻭﻫﺪﺍﻳ&#= 65176;ﻬﺎﻯ ﺣﻔﺎﻇﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻄﻮﺭ ﻧﺎﻗﺺ ﻭﻧﻴﺰ ﻣﻨﺎﺳﺐ ﺑﻌﺪﻯ ﻃﻔﻞ ﻭﺍﻧﺴﺎﻥ ﺑﺰﺭﮒ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺘ&= #65264; ﺍﺯ ﺍﺻﺎﻟﺖ ﻣﻴﮕﻮﺋﻴﻢ،ﻳA= 228;ﻨﻰ ﺗﻨﻬﺎ ﺃﺻﻞ ﻋﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﭼﻨﺪﻳﻥ عاﻣﻞ ﻣؤثّرﺑﺎﺷﺪ، ﺍﮔﺮ ﺻﺤﺒﺖ ﺍﺯ ﺍﺻﺎﻟﺖ ﻧﻴﺎﺑﺪ، ﮐﻪ ﺍﺯ ﭼﻨﺪﻳﻦ ﺍﺻﺎﻟﺖ ﺑﺎﻫﻢ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻣﻌﻨﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. ﮐﻪ ﭼﻨﺪ ﺍﺻﺎﻟﺖ ﻭ ﺣﻘﻴﻘﺖ ﺑﺎﺷﺪ. = ﻣﮕﺮ ﺁﻧﻬﺎﺭﺍ ﺩﺭﺃﺻل ﻮﺣﺪﺕﻭﺟﻮﺩﻯ ﺒﺎﻟﺎﺗﺮﺑﺪﺍ= 5255;ﻴﻢ. ﺣﻘﻴﻘﻰ ﻧﺴﺒﻰ&#= 1548;ﮐﻪ ﻫﻤﻴﺸﻪ ﻫﻤﺮﺍﻩ ﺍﺩﺭﺍﮐﺎﺕ ﻣﺎ ﻫﺴﺖ. ﮔﺎﻫﻰ ﻣﺎ ﮐﻪ ﺩﺭ ﮐﺠﺎ ﺍﺯ ﺧﺎﺭﺝ ﮔﺮﻓﺘﻪﺍﻳﻢ، ﻧﻤﺎﻳﻨﺪﻩ ﺧﺎﺭﺟﻰ ﻭﮔﺎﻫﻰ ﻧﻤﺎﻳﻨﺪﻩ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺧﺎﺭﺝ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺭﺋﺎﻟﻴﺴ᥽= 0; ﻭﺍﻗﻊ ﮔﺮﺍﺋﻰ&#= 1548;ﺑﺮﺧﻠﺎﻑ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻭ ﺟﻬﺎﻥ ﻣﻌﻨﻰ ﻭ ﺫﻫﻦ،ﮐﻪ ﺩﻧﻴﺎﻯ ﻣﺸﺘﺮﻙ ﺑﻴﻦ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﻭﺧﺎﺭﺝ ﺩﺭﻭﻧ&#= 65264; ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺍﻳﻦ ﺫﻫﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ&#= 1548;ﻭ ﺩﺍﺭﺍﻯ ﺩﻭ ﺟﻨﺒﻪ ﻣﺎﺩﻯ ﻭ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ،ﺍﻣA= 262;ﺭ ﺗﺠﺮﺑﻪ ﻏﻴﺒﻰ ﻭﺍﻗﻌﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺴﺘﻨﺪ= 548;ﻭﻭﻫﻢ ﺳﺎﺧﺘﻪ ﺫﻫﻦ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﭼﻮﻥ ﮐﺎﻧﺖ ﻣﻴﮕﻮﻳﺪ،ﭘس ﺗﻤﺎﻡ ﺩﻟﺎﺋﻞ ﺍﻳﺪﺁﻟﻴﺴﺘﻬ= 5166; ﻭ ﺫﻫﻦ ﭘﺮﺳﺘﺎﻥ ﺑﺎﻃ&#= 65246; ﺍﺳﺖ. ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖﺍﮔﺮ ﺧﺎﺭﺝ ﭘﺮﺳﺘﻰ ﺩﺭﺳﺖ ﻧﺒﺎﺷﺪ&#= 1548; ﺫﻫﻦ ﭘﺮﺳﺘﻰ ﻫﻢ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺫﻫﻦ ﻣﺤﻴﻂ ﻣﺸ&= #65176;ﺮﻙ ﻭﻣﻮﻗّﺖ،ﻭﭼʌ= 62;ﻥ ﺳﻴّﺎﻟﻪ ﻭ ﺳﻴ&#= 65246; ﮔﺬﺭﺍﻥ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺧﺎﺭﺟﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻩ= 548;ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺗﺪﺑﻴﺮﻯﻣﺮﺍ= 5175;ﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻰ ﺭﺍ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨ&#= 65194; ﻭﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻫﺴﺘﻰ ﻏﻴﺮ ﺑﺎﻟﻎ،ﺣ= 5176;ﻤﺎ ﭼﻮﻥ ﻃﻔﻞ ﺑﻰ ﻋﻘﻞ ﻭﺗﺠﺮﺑﻪ&#= 1548; ﺧﻮﺩﺭﺍ ﻫﻠﺎﻙ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﺯ ﻃﺮﻓﻰ ﻫﻢ ﺧﺪﺍ&= #65261;ﻧﺪ ﺧﺎﻟﻖ، ﻧﺨﻮﺍﺳﺘﻪ ﻳﻚ ﺑﺎﺭﻩ ﻫﺴﺘﻰ ﺭﺍ ﮐﺎﻣﻞ ﺑﻴﺎﻓﺮﻳﻨﺪ ﮔﻮئی ﺪﺭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻋﻤﻞ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺍﺩﺍﺭﻩ ﺁﻓﺮﻳﻨﺶ ﺍﻟﻬﻰ ﺍﺯ ﭼﻴﺰ&= #65263; ﻧﻬﺎﻳﺖ ﮐﻤﺎﻟﺶ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. = ﻭ ﺑﺎﻟﻌﮑس ﺩﺭ ﺗﺮﺑﻴﺖ ﻭﺗﮑﺎﻣﻞ،ﺷﺮA= 217; ﺧﻮﺩﺳﺎﺯﻯ ﻟﺎﺯﻡ ﺍﺳﺖ،ﺗ= 5166; ﺍﺩﺭﺍﻙ ﻭ ﻋﻘﻞ ﻣﻌﻨﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺍﻧﺴﺎ&= #65253; ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺗﮑﺎﻣﻞ ﻭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ،ﻧﻤﻴA= 194;ﺍﻧﺪ ﭼﻪ ﺷﺪﻩ ﮐﻪ ﺑﮑﻤﺎﻝ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ= ﻟﺬﺍ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ،ﺩﺭ ﺗﺮﺑﻴﺖ ﻭﺍﺩﺭ&#= 65165;ﻙ ﻭ ﻋﻘﻞ ﻭﺗﮑﺎﻣﻞ ﺿﺮﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﻴﭻ ﮐﺎﺭﺵ ﺩﺍﺭﺍﻯ ﻧﻘﺺ ﻭ ﺧﻄﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﻣﻤﮑﻦ ﺍﺳﺖ،ﻣ= 5166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﻧﻴﻢ ﭼﻪ ﺣﮑﻤﺘﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ،ﮐﻪ ﺗﮑﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﺍﺩﺭﺍﮐﻰ،ﮐ= 5258; ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭﺍﻗﻌﻰ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺗﻘﺮﺏ ﺑﺨﺪﺍ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﮐﻤﺎﻝ،ﺩﺭ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻴﻦ ﻋﻘﻞ ﻭ ﺍﺩﺭﺍﻙ ﻧﻬﻔﺘﻪ ﺍﺳﺖ. ﺑ= ﺎﻳﺪ ﺩﺭ ﺗﺠﺮﺑﻪ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ&#= 1548;ﻭ ﺑﺎ ﺩﺭﻙ ﺧﻮﺩ ﺷﺨﺺ ﺑﺎﺷﺪ. ﻳﻌ= ﻨﻰ ﻃﻔﻞ ﺑﺎﻳﺪ ﺑﻔﻬﻤﺪ،ﭼﺮﺍ ﻧﺒﺎﻳﺪ ﭼﻨﺎﻥ ﮐﺎﺭ ﺑﺪﻯ ﺭﺍ ﺑﮑﻨﺪ،ﮐﻪ ﻣﺎﺩﺭﺵ ﻣﻴﺪﺍﻧﺪ ﭼﺮﺍ. = ﻭ ﺑﺪﻭﻥ ﺍﺣﺴﺎس ﻃﻔﻞ، ﺍﻭﺭﺍ ﺍﺯ ﺩﻭﺭ ﺍﺣﺴﺎس ﻭ ﻫﺪﺍﻳﺖ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻃﻔﻞ ﭼﻴﺰﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻭ ﺑﺘﺪﺭﻳﺞ ﺷﻨﺎ&#= 65191;ﺖ ﺧﻄﺮ ﭼﻨﺎﻥ ﻣﻴﺸﻮﺩ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﺯ ﺧﻄﺮ ﺩﻭﺭ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﮔﺎﻫﻰ ﻏﻔﻠﺖ ﻭ ﻓﺮﺍﻣﻮﺵ،ﻭ ﺑﺨﺼﻮﺹ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ،= 5193;ﺭﺍﻋﻤﺎﻝ ﺯﻧﺪﮔﻰ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻠﺎﺕ ﺳﻠﻮﮐﻰ ﮊﻧﺘﻴ&#= 1705; ﺮﻭﺣﻰ ﻫﺴﺖ. ﻋﻘ= ﻞ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘﺪﺭﻳﺞ ﻭ ﻧﻴﺰ ﻣﺤﺴﻮس ﮐﻢ ﻣﻴﮑﻨﺪ،ﮐ= 5258; ﺗﺠﺮﺑﻪ ثاﺑﺖ ﺳﺎﺑﻖ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﺎﺯ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ، ﻭ ﺧﻄﺎ &= #65251;ﻴﮑﻨﺪ ﻭﺿﺮﺭ ﺑﺰﺭﮔﺘﺮﻯ ﺭﺍ &= #65251;ﻴﻴﺎﺑﺪ. ﮐﻪ ﺁﻧﻬﻢ ﺑﺎﺯ ﻳﻚ ﻫﺪﺍﻳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﻭﺡ ﻗﻬ&= #65240;ﺮﺍﺋﻰ ﺷﺨﺺ ﻓﺎﺳﺪ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻫﺮﮔﺰ ﺧﺪﺍﻭﻧﺪ ﻣﻮﺟﻮﺩﻯ ﺭﺍ،= 5169;ﺎ ﻫﺮ ﺧﻄﺎ ﻭ ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ،ﺍﻭﺭﺍ ﺑﻌﺪﻡ ﻧﻤﻴﺒﺮﺩ. ﺑﻠﮑ&= #65258; ﻭﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﻮﻋﻰ ﻣﻴﺒﺮﺩ&#= 1548;ﮐﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺧﻠﺎﺻﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﺻﺎﻟﺖ ﺫﻫﻦ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺪﺁﻟ= 5268;ﺴﻢ،ﻭﺍﺻﺎﻟﺖ ﻣﺎﺩﻩ ﻭ ﺭﺋﺎﻟﻴﺴﻢ ﻣﻴﮕﻮﺋﻴﻢ. ﺑﺎ&= #65267;ﺪ ﺍﺯ ﺍﺻﺎﻟﺖ ﺍﻳﺪﺍﺁﻟﻴﺴﻢ ﺍﻟﻬﻰ ﺑﮕﻮﺋﻴﻢ. ﺍﻳﺪ&= #65257; ﻫﺎ ﻭ ﻃﺮﺣﻬﺎﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ،ﮐﻪ ﻳﮑﺎﻳﻚ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ&#= 1548;ﺩﺭ ﺻﻔﺎﺕ ﺭﻭﺣﻰ ﺑﮑﻤﺎﻝ ﻣﻴﺒﺮﺩ ﻭ ﺷﺒﻪﻋﺪم ﺮﻭﺣ= 740; ﺮﺍ ﺑﻮﺟﻮﺩ ﻣﻄﻠﻖ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. = ﻭ ﻧﺒﺎﻳﺪ ﺩﺭﻣﻔﺎﻫﻴﻢ ﺳﻠﻮﮐﻰ،ﺍﺯ ﻳﻚ ﻟﻔﻆ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﭼﺎﺭ ﺧﻄﺎ ﺷﻮﻳﻢ. ﮐﻪ ﻣثلا ﺍﺯ ﮐﻠﻤA= 258; ﺍﻳﺪﺁﻟﻴﺴﻢ ﻣﻔﻬﻮﻡ ﻣﺎﺩﻳّﻮﻥ ﺭﺍ ﺑﮕﻴﺮﻳﻢ،ﮐﻪ ﺑﻤﻌﻨﻰ ﺫﻫﻨﻰ ﻭﻭﻫﻤﻰ ﺧﺎﻟﺺ ﻭﻣﺬﻫﺒی ﻤﻴﺪﺍﻧﻨﺪ،ﻭ ﻧﻪ ﺍﺯ ﻣﻔﻬﻮﻡ = ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﻟﻬﻰ،ﻳﺎ ﻫﻤﺎﻥ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻓﻠﺎﻃﻮﻧﻰ،@= 400;ﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ،ﻳﺎ ﺁﻳﺖ ﻫﺎ ﻭ ﺁﻳﺪ ﻫﺎﻯ ﺍﻟﻬﻰ،ﺩ= 5197; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﻟﺎﺋﻞ ﺍﻳﺪﺁﻟﻴﺴﺘﻬ= 5166;ﻯ ﺫﻫﻨﻰ،ﺍﻟﺒﺘA= 258; ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺧﺒﺮﻯ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺩﺭ&#= 65261;ﻧﻰ ﺧﻮﺩ،ﻭ ﻫﺪﺍﻳﺖ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﺩﺭ ﺍﻳﺪﻩﻫﺎﻯ ﺭﺳﻴﺪﻩ ﺧﻮﺩﺷﺎﻥ ﺧﺒﺮ ﻧﺪﺍﺭﺩ ﮔﻮﺋﻰ ﺧﻮﺩﺷﺎﻥ ﺩﺍﺭﻧﺪ ﺍﺭﺍﺩﻩ ﺗﻔﮑّﺮ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﻬﺮﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺟﺪﻳﺪ ﺑﻰ ﺳﺎﺑﻘﻪ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ. = ﻭﺍﺯﻋﺪﻡ ﭼﻴﺰﻯ ﺭﺍ ﻣﻮﺟﻮﺩ ﻣﻴﮑﻨﺪ. ﺿﻤﻨﺎ ﺩﻟﺎﺋﻞ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﮐﻪ ﻫﻤﻴﻦ ﭼﻴﺰ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺍﺯﻣﻮﺍﺩ ﺑﻴﺮﻭﻧﻰ ﺍﺳﺖ ﺩﺭﺳﺖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻣﻘﺪﻣﺎﺕ ﺍﺣﺴﺎس ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻳﻢ. ﺧ= ﻮﺩ ﺷﻴئ ﺧﺎﺭﺟﻰ،@= 380;ﻴﺰﻯ ﺍﺯﻧﻘﺶﺧﻮﺩﺵ ﻧﺪﺍﺭﺩ. ﺁﻧﭽﻪ ﻫﺴﺖ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﻳﺎ ﻓﺮﮐﺎﻧس ﺷﻴئ = 705;ه ﺑﺎﻋﺼﺎﺏ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﻳﻦ ﺍﻧﻮﺍﺭ ﻭﻓﺮﮐﺎﻧﺴﻬﺎ ﻧﻴﺰ ﻣﺘﻐﻴّﺮ ﻭﻣﺘﻔﺎﻭﺕ ﺍﺳ&#= 65174;. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ ﻣﺎ ﺍثر ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﺩ ﺑﻌﺪ ﺧﻮﺩ ﺍﻋﺼﺎﺏ ﺍﮔﺮ ﻣﻮﺍﻧﻊ ﺟ&= #65204;ﻤﺎﻧﻰ ﻭ ﻧﻘﺺ ﻋﻀﻮﻯ ﺩﺭ ﺍﻋﺼﺎﺏ ﺑﺎﺷﺪ، ﮐﺎﺭ ﺍﻧﺘﻘﺎﻝ ﻣﺘﻐﻴﺮﺍﺕ ﺭﺍ ﺗﻐﻴﻴﺮ ﺩﻭﺭ ﺍﺯ ﻭﺍﻗﻊ ﻣﺘﻐﻴّﺮﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺑﺮﺳﻴﻢ ﺑﻤﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ،ﮐﻪﺍﺣﺴA= 166;ﺳﻬﺎﻯ ﺭﺳﻴﺪﻩ، ﭼﮕﻮﻧﻪ ﺗﺠﺮﺑﻪ ﻭﺗﺤﻠﻴﻞ ﻭﺑﺎ ﺗﻄﺒﻴﻖ ﺑﺴﻮﺍﺑﻖ،ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟ&#= 65268;ﻪ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﻣﻮﺭ ﻇﺮﻳﻒ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮ،ﭼﻮﻥ ﺍﺭﺯﻳﺎﺑﻰ ﺳﻮﺩ ﺩﺭﺯﻳﺎﻥ ﺩﺭﺍﻧﺘﺨﺎﺏ ﻳﻚ ﻃﺮﻑ،ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺍﻧﺠﺎﻡ ﻫﺮﻧﺘﻴﺠﻪ ﻓﮑﺮﻯ ﺩﺭ ﺧﻮﺩ&= #65251;ﺎﻥ، ﻭ ﺳﭙس ﻣﺮﺍﻗﺒﻪ ﺍﻋﻤﺎﻝ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ،ﮐﻪ ﺗﻔﺎﻭﺕ ﺧﻮﺩ ﺫ&= #65259;ﻦ ﺍﺯ ﺧﻮﺩ ﺫﻫﻦ ﻧﻴﺰ ﻋﻤﻠﻰ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺗﺮﻙ ﻫﻤﻪ ﺍﻳﻦ ﺩﺍﻭﺭﻯ ﻫﺎ،ﺩ= 5197; ﻳﻚ ﺗﺴﻠﻴﻢ ﺳﻠ&= #65262;ﮐﻰ. ﺯﻳﺮﺍ ﺫﻫﻦ ﺗﺎ ﺍﻳﻨﺠﺎ ﺧﺒﺮ ﻧﺪﺍﺭﺩ،ﮐﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ،ﭼ= 5258; ﻧﻘﺸﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺍﺩﺭﺍﻙ ﺫ&= #65259;ﻨﻰ،ﺍﺯ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺩﺍﺭﺩ. = ﺧﻠﺎﺻﻪ ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﻣﺸﮑﻠﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻭﺍﺩﺭﺍﻙ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎ&#= 1548;ﺍﺻﺎﻟﺘﻰ ﺑﺮﺍﻯ ﻧﻪ ﺧﺎﺭﺝ ﻣﻴﮕﺬﺍﺭﺩ،ﻭA= 255;ﻪﺑﺮﺍﻯ ﺫﻫﻦ ﺑﺎﻗی ﻤﻴﮕﺬﺍﺭﺩ. ﻭ ﺍﻳﺪﺁﻟﻴﺴﻢ ﻭﺍﻗﻌﻰ ﺩﺭ ﺍﻳﺪﻩ ﻫﺎﻯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻳﻌﻨﻰ ﻓﮑﺮ ﻓﻌﻞ ﺍﺯ ﺫ= ﻫﻦ ﻧﻴﺴﺖ،ﺍﺯ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟﻮ ﺗﺪﺭﻳﺠﻰ ﻳﻚ ﻓﮑﺮ ﻭ ﺍﻳﺪﻩ ﺑﻄﻔﻞ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. ﻭﻟﺬﺍ ﺍﺯ ﺍﺻﺎﻟﺖ ﻭﺣﺪﺕﻭﺟﻮﺩ ﺑﮕﻮﺋﻴﻢ،ﮐﻪ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﻫﺴﺘﻰ ﺩﺍﺧﻞ ﺭ&= #65261;ﺡ ﻭ ﺫﻫﻨﻰ،ﻣﺨﻠ= 5262;ﻁ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ&#= 1548;ﻭ ﺷﺎﻳﺪ ﻋﻮﺍﻣﻞ ﻭﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ،ﮐﻪ ﻓﻌﻠﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺁﻧﻬﺎ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ، ﺗﺎ ﺍثر ﺁﻧﻬﺎﺭﺍ ﺑﺪﺍﻧﻴﻢ. ﻭﺟﻮ&= #65193;،ﺭﺍ ﺳﺮﺍﺳﺮ ﺩﺭ ﺟﻬﺎﻥ اﻟﻬﻰ ﻭ&#= 65187;ﺪﺕ ﻭﺟﻮﺩ ﺑﺪﺍﻧﻴﻢ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺩﺭﻙ ﺍﻳﻦ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺘﻰ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻨﻬﺎ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻭ&#= 65247;ﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑﺨﺼﻮ&= #65209; ﻭﻗﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺟﺰ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﺗﻤﺮﮐﺰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﻳﻌﻨﻰ ﺧﻮﺩﺵ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺸﻬﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ ﻭﻫﻤ&#= 65166;ﻥ ﺑﺸﺮ ﺣﻴﻮﺍﻧﻰ&#= 1548;ﮐﻪﺑﺎ ﺳﻠﻮﻙ ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ ﻣﺎﻫﻴّﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺻﺎﻟﺖ ﻫﺴﺘﻰ ﺑﺮﺍﻯ ﻭﺟﻮﺩ،= 5261;ﺑﺮﺍﻯ ﺗﻔﮑّﺮﺍﺕ ﻣﺎ= 548;ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﻋﺎﻗﺒﺖ ﻭ ﻓﺮﺩﺍﻫﺎﻯ ﻣﺎ ﻣﻴﺒﺎﺷﺪ ﮐ&= #65258; ﻣﺎ ﺭﺍ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺮﺩ. = ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﺭﻭﺣﻰ ﻳﺎ ﺗﺮﻙ = ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ،ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠ&= #65248;ﻴﻪ، ﺑﻌﺪﻣﻬﺎﻯ ﻧﺴﺒﻰ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺒﺮﺩ، ﺗﺎ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﮐﺮﺩ. ﻭ= ﭼﻨﺪﻳﻦ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻳﺎ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ،ﺩﻭﺑﺎﺭA= 257; ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ،ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻴﻢ،ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﺭﻭح اﻟﻘﺪس ﻭﺳﻤﺒA= 262;ﻝ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺍﻟﮕﻮﻯ ﺍﻟﻬﻰ ﻋﻠﺎﻣﺖ ﻗﺒﻮﻝ ﻭﻭﻋﺪﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺳﻴﻢ،ﮐ= 5258; ﺣﺘﻤﺎ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﮐﻪ ﺣﺘﻤﺎ ﻫﺮ ﺭﻭﺡ ﺃﺗﻤﻰ ﻭﻣﺎ ﺩﻭﻥ ﺃﺗﻤﻰ ﻫﻢ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭﻫﻤﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﮕﺬﺭﻧ&#= 65194; ﺗﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍﻯ ﺍﻟﻬﻰ&#= 1548;ﺩﺭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﺒﺮﺳﺎﻧﺪ. ﭼﻮﻥ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺭﺋﺎﻟﻴﺴﻢ، ﻭﺍﻗﻊ ﺑﻴﺸﺘﺮ ﺭﻭﻯ ﺩﻟﻴﻞ ﻣﺒﺘﻨﻰ ﺑﺮ ﺗﻘﺪﻡ ﻣﺘﻌﻠّ= 5240;ﺎﺕ ﺍﺩﺭﺍﻙ ﻣﻰ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ&#= 1548;ﺍﻳﻦ ﺗﻘﺪﻡ ﺭﺍ ﺑﻨﺤﻮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ ﮐﻪﺍﻭﻝ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﺟﺴﺘﻦ ﺑﻮﺩ،ﺑ= 5228;ﺪ ﺫﻫﻦ ﻣﺎ ﮐﻪ ﺍﺣﺴﺎس ﻣﻴﻨﻤﺎﻳﺪ،ﻭ ﺩﺭﻙ ﻣﻴﮑﻨﺪ، &#= 64404;ﻮﺋﻰ ﻧﻘﺸﻰ ﺑﺮﺍﻯ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﺧﺎﺭﺝ ﺍﺯ ﺩﺭﻭﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﭘس ﺭﺋﺎ&= #65247;ﻴﺴﺘﻬﺎ ﺷﻨﺎﺳﺎﺋﻰ ﺭﺍ ﻗﺎﺩﺭ ﺑﺘﻌﻴﻴﻦ ﺍﺭﺯﺵ ﻭ ﺍﻋﺘﺒﺎﺭ ﺩﺭﻣِﻠﺎﻙ ﺗﺠﺮﺑﻪ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭ ﺍﻳﺪﺁﻟﻴﺴﺘﻬ= 5166;ﻯ ﺫﻫﻦ ﭘﺮﺳﺖ،ﺑ= 5260;ﺘﺮ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺍﺯ ﺗﺠﺮﺑﻪ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﺭﺋﺎﻟ&= #65268;ﺴﺘﻬﺎ ﺗﺠﺮﺑﻪ ﺭﺍ ﻗﺎﺩﺭ ﺑﺎﻳﺠﺎﺩ ﺍﻳﻤﺎﻥ ﻭﺣﻘﻴ&#= 65240;ﺖ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻫﻴﭻ ﺟﺎﻯ ﺗﺰﻟﺰﻝ ﻭ ﺗﺮﺩﻳﺪ ﺩﺭ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻌﻴّﺖ ﺧﺎﺭﺟﻰ ﺭﺍ ﺩﺭ&= #65203;ﺖ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﺍ= ﻟﺒﺘﻪ ﺑﺪﻭﻥ ﺍﻳﻦ ﺧﺎﺭﺝ ﻭ ﺗﺠﺮﺑﻪ ﺍﺯﮐﻮﺩﮐﻰ ﺍﻧ&#= 65204;ﺎﻥ،ﻭﺟﻮﺩ ﻣﺤﺴﻮﺳﺎﺕ ﺫﻫﻦ ﻣﻄﺮﺡ ﻧﻴﺴﺖ،ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻧﺸﺨﻮﺍﺭ ﻓﮑﺮﻯ ﮐﻨﺪ. ﻭﻟ= ﻰﺧﺎﺭﺝ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻫﻤﺎﻥ ﺗﻌﻠﻴﻢ ﻭﺧﻮﺩﺁﻭﺭﻯ ﺍﻧﺴﺎﻥﻮﺷﺮﻁ &#= 65175;ﮑﺎﻣﻞ ﻣﻌﻘﻮﻝ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﺪ،= 5165;ﮔﺮ ﮐﻪ ﺍﻳﻥﺨﺎﺭﺝ ﻣﺎﺩﻯ ﻧﺒﺎﺷﺪ. = ﻭﻳﺎ ﺍﮔﺮ ﺍﻳﻥﺬﻫﻦ ﻇﺮﻑ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎ&#= 65197;ﺝ ﺣﺴّﻰ ﻧﺒﺎﺷﺪ. &= #65247;ﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻦ ﺍﻧﺴﺎﻥ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﻓﺮﺽ ﻣﺎ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﻭ ﺧﺎﺭﺝ ﺃﻧﺪﺭﻭﻧﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﺟ&= #65262;ﺩﻣﻴﺂﻭﺭﺩ ﮐﻪ ﻣﺎﻫﻴّﺖ ﺁﻥ ﻧﻪ ﺧﺎﺭجی کاﻣﻠﺎ ﻣﺎﺩﻯ ﺍﺳﺖ،ﻭﻧﻪ ﺧﺎﺭﺝ ﺩﺭﻭﻧﻰ ﮐﺎﻣﻠﺎ ﺭﻭﺣﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﺁﻧﺮﺍ ﻧﻔس ﻴﻮﺍﻧﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻧ&= #65258; ﺭﻭﺡ ﻭ ﺭﻭﺍﻧﻰ ﺍﻟﻬﻰ ﮐﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺘﻘﺎ= 5193; ﺷﺪﻳﺪﺗﺮ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ ﻭﻣﺎﺗﺮﻳﺎﻟﻴ= 5204;ﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺍﻳﻦ ﺍﺳﺖ، ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺭﺍ ﺑﺎﻟﮑﻞ ﺑﺎﻃﻞ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ،ﺑﻠﮑﻪ ﻣﺴﺎﺋﻞ ﻣﻄﺮﻭﺣﻪ ﺁﻧﺮﺍ ﻧﻴﺰ ﻣﻬﻤﻞ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﺍﻟﺒﺘﻪ ﺍﻭﻫﺎﻡ ﺫﻫﻨﻰ ﺑﺎﻃﻞ ﻫﺴﺘﻨﺪ&#= 1548;ﻭﻟﻰ ﻣﺤﺘﻮﻳﺎﺕ ﺍﻳﻦ ﺫﻫﻦ ﺩﺭ ﻧﺸﺨﻮﺍﺭ ﺫﻫﻨﻰ ﺧﻮﺩ،ﻫ= 5252;ﺎﻥ ﺁثاﺭ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺧﻮﺩ ﺍﺯ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺗﻨﻬﺎ ﺿﻤﻴﺮ ﻣﺎ ﺩﺭ ﻓﮑﺮ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭ ﻫﻤﻴﻦ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ ﺍﺳﺖ،ﮐﻪ ﻭﻫﻤﻰ ﻧﻴﺴﺘﻨﺪ ﻭﻟﻰ ﻋﻴﻨﻴّﺖ ﺩﻗﻴﻖ ﻣﺘﻌﻠّﻘﺎﺕ ﺍﺩﺭﺍﻙ ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﺗﺎﺯﻩ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﭘﺮﺳﺘﻨﺪﻩ ﻭﺍﻗﻊ ﻭ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺍﺯ ﺧﻮﺩﺭﺍ،ﺑﺎﺯ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺍﺩﺭﺍﻙ ﻣﻴﮑﻨﺪ. ﻭ ﻋﻴﻦ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ&#= 1548;ﮐﻪ ﺩﺭ ﺫﻫﻦ ﻧﻴﺴﺘﻨﺪ. ﮐﻪﻣ&= #65262;ﺭﺩ ﺍﺳﺘﻨﺎﺩ ﻓﻠﺴفی ﺁﻧﻬﺎ ﺷﻮﺩ. ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﮕﻮﻳﻨﺪ ﻭﺍق= 593; اﻳﻥ اﺳﺖ ﻣﻠﺎﺣﻈﻪﮐﻦ. ﮐ&= #65258; ﺍﺯ ﺫﻫﻦ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻭﺭﻧﺪ. ﻣﻴ&= #64405;ﻮﻳﻨﺪ ﺍﻳﻦ ﻭﺍﻗﻌﻰ ﺍﺳﺖ ﮐﻪ ﻣﻦ ﺩﺭﻙ ﮐﺮﺩﻩﺍﻡ&#= 1548;ﺗﺎ ﭼﻘﺪﺭ ﺩﺭﺳﺖ ﻭﮐﺎﻣﻞ ﺩﺭﻙ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻳ= ﺎ ﺩﺭﺳﺖ ﺩﺭﻳﺎﻓﺖ ﺣﺴّﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺍﻟﻬﻰ،ﺍﻳﺪﺁA= 245; ﻃﻠﺒﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩ ﺑﺎﺯ ﻣﺤﺼﻮﻝ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﻫﻤﻴﻦ ﺫﻫﻦ ﺩﺍﺭﺩ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺁﻧﺮﺍ ﻧﺎﺩﻳﺪﻩ ﺑﮕﻴﺮﺩ ﻭﺑﺪﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﺑﺪﻫﺪ ﻧﺎﭼﺎﺭ ﺍﺳﺖ ﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺩﺭ ﮐﻠﻤﺎﺕ ﻭ ﺍﻟﻔﺎﻅ،ﻭ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﻟﻮ ﻧﺎﻗﺺ،ﻭ ﺑﺮﺍﻯ ﻫﺮﮐس ﺑﻨﺤﻮﻯ،ﺑﺮﺣA= 204;ﺐ ﻳﻚ ﻧﻈﺮﻳﻪ ﺫﻫﻨﻰ ﻣﻄﺮﺡ ﻧﻤﺎﻳﺪ. ﭘس ﺍﻳﻦ ﺫﻫﻦ ﻧﻴﺰ ﻣﺤﺘﻮﺍﻯ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺎﺩﻯ ﻗﺒﻠﻰ،= 5261; ﺑﺮﺩﺍﺷﺖ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ ﺍﺯ ﺧﺎﺭﺝ ﺩﺍﺭﺩ. ﻭ ﻧﻴﺰ ﺟﺎﻳﮕﺎﻩ ﺩﺭﻳﺎﻓﺖ ﻭ ﺣﻔﻆ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺍﺳﺖ. ﮐﻪ&= #65169;ﺎﺯ ﺑﺎ ﻫﻤﺎﻥ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻧﻈﺮﻯ، ﻭﻧﻈﺮﻳّﺎﺕ ﻣﺘﻨﺎﺳﺐ ﻫﺮ ﻓﺮﺩ ﻭ ﮔﺮﻭﻫﻰ ﺗﺒﺪﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻣﻴﺸﻮﺩ. ﺍﺯ ﺳﻄﺢ ﺍﻟﻮﻫﻰ ﺁﻥ ﺑﺴﻄﺢ ﺑﺸﺮﻯ ﭘﺎﺋﻴﻦ &= #65251;ﻴﺂﻭﺭﺩ. ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ، ﭼﻴﺰﻯ ﺷﺒﻴﻪ ﻭﻧﺰﺩﻳﻚ ﺑﺂﻥ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺫﻫﻦ ﺩﺭﻳﺎﻓﺖ &= #64400;ﻨﺪ. ﻭﭼﻮﻥ ﺫﻫﻦ ﺷﻨﻮﻧﺪﻩ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﭘﺮﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،= 5191;ﺎﻟﺼﺘﺮﻳﻦ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺷﻨﻴﺪﻩ ﺷﺪﻩ،= 5261;ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺪﺭﺳﺘﻰ ﻣﻔﻬﻮﻡ ﺷﻨﻮﻧ&#= 65194;ﻩ ﮔﺮﺩﺩ. ﻭ ﺁﻧﭽﻪ ﻣﻴﺸﻨﻮﺩ، ﻣﻌﺠﻮﻧﻰ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ،ﺑ= 5166; ﻣﺰﺍﺣﻤﺘﻬﺎﻯ ﻋﻘﺪﻩﻫﺎﻯ ﺃﻫﺮﻳﻤﻨﻰ ﺭﻭﺍﻥﺤﻴﻮﺍﻧ= 5264; ﺍﺳﺖ. ﻭ ﭼﻪ ﺑﺪﺗﺮ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ،ﻭ ﻳﺎ ﻳﻚ ﺭﻫﺒﺮ ﺳﻴﺎﺳﻰ ﻓﺮﻳﺐ ﮐﺎﺭ،ﻭ ﻳﺎ ﻳﻚ &= #65219;ﺮﺡ ﻓﻠﺴﻔﻰ ﭘﺮ ﺯﺭﻕ ﻭ ﺑﺮﻕ ﺩﺭﺍﺳﺘﺪﻟﺎﻝ ﺩﺍﺭﺩ. ﭼﺎﺭﻩ ﮐﺎﺭ ﺷﻨﺎﺧﺖ ﺩﺭﺳﺖ،ﻫﻤﺎﻥ ﺗﺨﻠﻴﻪ ﮐﺎﻣﻞ ﻳﺎ ﻧﺴﺒﺘﺎ ﮐﺎﻣﻞ، ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭﻣﻘﺎﻳﺴﻪ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ،ﻭ ﺣﺮﺹ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺩﻧﻴﻮﻯ ﺷﺨﺼﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺩ&= #65197;ﺳﻠﻮک اﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﮕ&= #65166;ﻩ ﻫﻢ ﺩﺭﻙ ﺩﺭﺳﺖ ﺗﺮﺍﻟﻬﺎﻣﺎﺕ &#= 65247;ﺪﻧّﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺩﻳﮕﺮ ﻣﻴﺴّﺮﻣﻴﺸﻮA= 193;. ﻭ ﻫﻢ ﺧﻮﺩ ﺷﺨﺺ= ،ﻣﺘﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺧﻮﺩ،ﺍﻟﻬﺎﻣA= 166;ﺕ ﻟﺪﻧّﻰ ﺣﺘﻰ ﺑ&#= 65198;ﺗﺮ ﻭ ﺣﮑﻴﻤﺎﻧﻪ ﺗﺮ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭘس ﺍﺻﺎﻟﺖ ﺩﺭ ﺍﻳﺪﺍﻟﻴﺴﻢ ﻧﻴﺴﺖ،ﮔﺮﭼﻪ ﻣﻮﺿﻮﻉ ﺍﺻﺎﻟ&#= 65174; ﺫﻫﻦ ﺑﻬﺮ ﺷﮑﻞ ﻭ ﺣﺎﻟﻰ ﻭ ﺍﺻﺎﻟﺖ ﻣﺎﺩﻩ ﺧﺎﺭﺟﻰ ﻧﻴﺰ، &#= 65193;ﺭﺧﺪﻣﺖ ﺗﮑﺎﻣﻞ ﺍﻳﺪﺁﻟﻴﺴﻢ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻟﺰﻭﻡ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﻭ ﺑﺮﺧﻮﺭﺩ ﺣﺘﻤ&#= 65264; ﻭ ﻟﺎﺯﻡ،ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻮ&#= 65165;ﻧﻊ ﺩﺭ ﺯﻧﺪﮔﻰ،ﺑ= 5240;ﺼﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑُﻦ ﺑﺴﺖ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﻧﺴﺎﻥ،ﺑﺮﺍA= 263;ﺤل ﻤﺸﮑﻠﺎﺕ ﻧﺎ ﻣﺤﺪﻭﺩ،ﺁﻧﮕA= 166;ﻩ ﺑﺘﺪﺭﻳﺞ ﻭ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻣﺎﺩﻯ ﻭ ﻓﻴﺰﻳﮑﻰ،ﻭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭﻟﻮ ﻣﺘﻬﻢ ﺑﺎﻭﻫﺎ&#= 65249; ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65203;ﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﻣﻮﻗﺘﺎ ﺧﺎﺭﺝ ﻣﺎﺩﻯ،ﻭ ﻧﻘﺶ ﺧﻮﺩﺳﺮﺍﻧﻪ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎ&#= 65257; ﺭﺍ ﺗﻀﻌﻴﻒ،ﻭ= 5255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﻳﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫ&#= 65254; ﻭﺣﺎﻓﻈﻪ،ﺑﻮA= 203;ﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﭘﺎﻙ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﺎ ﺗﺤﻠﻴﻪ ﺗﺪﺭﻳﺠﻰ ﭘﻴﺮ ﺍﻟﻬﻰ،ﺑﻤﺮﺍA= 175;ﺐ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﻠﻴﻪ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺩﺭﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﻳﺰﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺩﺭ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﻭﺍﻗﻊ ﮔﺮﺍ،ﻭ= 5165;ﻗﻌﻴّﺖ ﻣﻮﺟﻮﺩ ﺭﺍ ﻣﺴﺘﻘﻞ ﺍﺯ ﺫﻫﻦ ﻣﻴﺪﺍﻧﻨﺪ. ﻳﻌ&= #65256;ﻰ ﻭﺍﻗﻌﻴّﺖ ﺧﺎﺭﺝ،ﭘس ﺍﺯ ﺗﻌﻘّﻞ ﻭ ﺍﺩﺭﺍﻙ ﺫﻫﻨﻰ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪﻭﺍ= 5239;ﻌﻴّﺖ ﻣﻌﻨﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﮔﻮﺋﻰ ﻣﻮﺟﻮﺩﺍﺗﻰ ﺩﺭ ﺗﺎﺭﻳﮑﻰ، ﻗﺎﺑﻞ ﺗﺸﺨﻴﺺ ﻧﺒﺎﺷﻨﺪ،ﻧﻤA= 264; ﺗﻮﺍﻧﻨﺪ ﻭﺍﻗ&#= 65228;ﻴّﺖﺭﺍﺩﺍﺷ᥵= 6;ﻪﺑﺎﺷﻨﺪ. ﻭ ﺩﺍﺳﺘﺎﻥ ﺗﺼﻮﺭ ﭼﻨﺪ ﻧﺎ&= #65169;ﻴﻨﺎ ﺍﺯ ﻳﻚ ﻓﻴﻞ ﺩﺭ ﻣثاﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺩﺳﺘﻤﺎﻟﻰ ﺧﺮﻃﻮﻡ ﻭﻳﺎ ﭘﺎﻯ ﻓﻴﻞ ﻭﻳﺎ ﺩﻡ ﻓﻴﻞ ﻫﺮﻳﻚ ﺑﻨﺤﻮﻯ ﺳﻮﮊﻩ ﻣﻮﺭﺩ ﻟﻤس ﺧﻮﺩﺭﺍ ﺗﻮﺻﻴﻒ ﻣﻴﮑﻨﻨﺪ ﻳﻌﻨﻰ ﻳﻚ ﻭﺍﻗﻌﻴّﺖ ﺭﺍ ﻣﻌﺘﻘﺪﻧﺪ،ﮐA= 258; ﺍﮔﺮ ﭼﻴﺰﻯ ﻫﻢ ﺑﺎﺷﺪ، ﻫﻤﺎﻥ ﻧﻴﺴﺖ،ﮐﻪ ﺍﻳﻦ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﮔﻔﺘﻪ ﺍﻧﺪ. ﻳﮑ= ﻰ ﺳﺘﻮﻥ ﺩﻳﺪﻩ،= 5261;ﻳﮑﻰ ﻟﻮﻟﻪﺍﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﻄﻮﺭ. ﭘ&= #1587; ﺷﻨﺎﺧﺖ ﻭﺟﻮﺩ ﺧﺎﺭﺝ ﺁﻧﻘﺪﺭ ﺍﻫﻤﻴّﺖ ﻧﺪﺍﺭﺩ،ﮐﻪ ﺗﺸﺨﻴﺺ ﻭﺩﺭﻙ &= #65165;ﻧﺴﺎﻧﻰ ﺁﻥ ﻣﻬم ﻤﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ(ﻣﻌﻨﻰ)ﺑﺠ&= #65166;ﻯ ﻣﺎﺩﻩ ﺭﺍ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻭﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ (ﻣﻌﺎﻧﻰ ﻣﻴﻨﻮﻯ) ﺁﻥ ﺑﺮ= ﺳﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺁﻳﻨﺪﮔﺎﻥ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ&#= 1548;ﺗﻨﻬﺎ ﺩﺭﻙ ﻭ ﺯﺑﺎﻥ ﻣﻴﻨﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭﻙ ﻣﻌﻨﻮﻯ ﺑﺸﺮﻯ ﻣﺎﺩﻯ، ﮔﻮﺋﻰ ﺑﺮﺩﺍﺷﺖ ﺁﻧﻬﺎ ﺍﺯ ﮐﻠﺎم ﺒﺎ ﻳﻚ ﻃ&= #65236;ﻞ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺑﻘﺪﺭ ﮐﺎﻓﻰ ﻭﺍﻗﻌﻴّﺖ ﻣﺎﺩﻯ ﺧﺎﺭﺝ ﺭﻭﺷﻦ ﻧﻴﺴﺖ،= 5169;ﺨﺎﻃﺮﺁﻟﻮﺩᤨ= 4;ﻰ ﺭﻭﺍﻥ ﻭ ﺿﻌﻒ ﭼﺸﻢ ﻭ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﻭ ﺗﺼﻮﺭ ﻭ ﺗﺤﻠﻴﻞ ﻭ ﺗﺮﮐ&= #65268;ﺐ ﺫﻫﻨﻰ ﻣﺎﮐﻪﺩﺭﺳﺖ ﻭﮐﺎﻣﻞ ﻧﻴﺴﺖ. = ﺁﻧﻬﻢ ﺑﺨﺎﻃﺮ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﻔس ﺍﺯ ﮐﻤﺒﻮﺩﻫﺎ ﻳﺎ ﺍﺿﺎﻓﺎﺕ ﻓﺎﺳﺪ،ﭼﻮﻥ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﻮﺟﻮﺩ،ﺑﺼﻮA= 197;ﺕ ﻋﻘﻴﺪﻩ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﺁﺭﺯﻭﻫﺎ ﻭ ﺣﺮﺹ ﺑﻌﻠّﺖ ﮐﻤﺒﻮﺩ ﻭ ﻧﻴﺎﺯ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺗﺮ ﺍﻧﺘﻘﺎﺩ ﮔﺮﻭﻫﻰ ﺭﺋﺎﻟﻴﺴﺖ ﺍﺳﺖ،ﮐﻪ ﺍﺯ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ ﺍﻳﺮﺍﺩ ﻣﻴﮕﻴﺮﻧﺪ، ﮐﻪ ﺍﻳﻨﺎﻥ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ (ﺗﺤﺼﻴﻞ = ﺣﺎﺻﻞ) ﻳﺎ ﭘﻮﺯﻳﺘﻴﺴﻢ ﻫﺴﺘﻨﺪ. ﻭ ﺣﻘﻴﻘﺖ ﻣﺎﺩﻩﮔﺮﺍ ﻭﻟﻰﺑﺎ ﺑﺴﻴﺎﺭﻯ ﺷﺮﻁ &= #65261;ﺷﺮﻭﻁ،ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻣﮑﺘﺐ ﺭﻳﺎﺿﻰ &= #65251;ﻨﻄﻘﻰ ﻭ ﺭﻳﺎﺿﻰ ﻣﺎﺩﻯ ﺻﺤﺒﺖ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻳﻢ،ﮐﻪ ﺩﻳﺮ ﻣﺘﻮﻟﺪ ﺷﺪ، ﻭ ﺧﻴﻠﻰ ﺯ&= #65261;ﺩ ﻗﺎﻟﺐ ﺗﻬﻰ ﮐﺮﺩ ﻭﺑﻔﺮﺍﻣﻮﺷﻰ ﺭﻓﺖ. ﮐﻪ ﺩﺭ ﻣﮑﺘﺐ ﻭﻳﻦ ﺗﻨﻬﺎ ﭘﻨﺠﺎﻩ ﺳﺎﻝ ﻋﻤﺮ ﮐﺮﺩ.= ﻭ ﺭﺍﺳﻞ ﺁﺧﺮﻳﻦ ﻓﻴﻠﺴﻮﻑ ﺁﻥ ﺑﻮﺩ ﻭ ﺑﺠﺎﺋﻰ ﻫﻢ ﻧﺮﺳﻴﺪ. ﮐﻪ= (ﻧﻤﻴﺪﺍﻧﻢ ﺍﻭ)ﺩﺭ ﺑﺎﺭﻩ ﻋﺮﻓﺎﻥ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭﺭﻭﺡ ﻭ ﺍﻳﺪﺁ&= #65247;ﻴﺴﻢ ﺍﻳﺪﺁﻝ ﻃﻠﺒﻰ ﺗﮑﺎﻣﻠﻰ،ﻭ ﺁﻳﻨﺪﻩ ﺟﻮﺋﻰ &= #65169;ﻬﺘﺮ ﻳﺎ ﺧﺪﺍ ﺟﻮﺋﻰ&= #1548;ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﻚ ﮐﻠﻤﻪ( ﻧﻤﻴﺪﺍﻧﻢ ﺭﺍ ) ﮔﻔﺖ ﻭ ﺩﻳﮕﺮ ﻓ= ﻴﻠﺴﻮﻓﻰ ﺑﻌﺪ ﺍﺯ ﺍﻭ ﺳﺮﺍﻍ ﻧﺪﺍﺭﻳ&#= 65250;. ﻣﮕﺮ ﻣﺘﻔﮑّﺮﺍﻥ ﻋﻠﻤﻰ ﮐﻪ ﺍﺯ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM149><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M149 </span></a><span style=3D'mso-bookmark= :M149'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M149'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><b= >پوزیتیویزم اصالت مادی ریاضی </b></span><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﻣﻨﻄﻖ ﺭﻳﺎﺿی ﭙﻮﺯﻳﺘﻮﻳﺴﻢ ﻭﻣثبت ﮔﺮﺍﺋʌ= 64; ﺩﺭ ﺗﻔﮑّﺮ،ک = 7; ﻣﻴﮕﻮﻳﻨﺪ ﻭﺍﻗﻊ ﺧﺎﺭﺟﻰ ﺩﺭﻣﺮﺍﺗﺐ ﺫﻫ&#= 65256;ﻰ ﻣﺎ،ﭼﻮﻥ ﻳﻚ ﻣﻌﺎﺩﻟﻪ ﺭﻳﺎﺿﻰ،ﺑﺎﻳA= 194; ﺩﻭ ﻃﺮﻑ ﻣﻌﺎﺩﻟﻪ ﮐﺎﻣﻠﺎ ﻣﺴﺎﻭﻯ ﺑﺎﺷﺪ. = ﻳﻌﻨﻰ ﺩﺭ ﺭﻭﺍﻥ ﺫﻫﻨﻰ ﭼﻴﺰﻯ ﺍﺯ ﺍﺣﺴﺎس ﺷﺪﻩ ﺧﺎﺭﺟﻰ ﮐﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﭼﻴﺰﻯ ﻫﻢ ﺍﺿﺎﻓﻪ ﻧﮕﺮﺩﺩ،ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻧﺤﺮ&= #65165;ﻓﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﺣﺎﻟﻰ ﺩﺭ ﻫﺴﺘﻰ ﺑﺮﺍﻯ ﻫﻴﭻ ﮐس ﻭﺟﻮﺩ &= #65255;ﺪﺍﺭﺩ،ﻣﮕﺮ ﺩﺭ ﺗﻌﻘّﻞ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﮐﻪ ﺗﻨﻬﺎ ﻳﻚ ﻣﻮﺟ&= #65262;ﺩ ﻣﻄﻠﻖ ﺩﺭ ﮐﻤﺎﻝ ﻭﺍﻣﮑﺎ&#= 65255;ﺎﺕ ﻳﺎ ﻗﺪﺭﺗﻬﺎﻯ ﻟﺎﺯﻡ،ﻣﻴﺘﻮA= 165;ﻧﺪ ﻣﺴﺎﻭﺍﺕ ﺩﻭ ﻃﺮﻑ ﻣﻌﺎﺩﻟﻪ ﺭﺍ ﺩﻗﻴﻘ ﺎﻳﮑﺴﺎﻥ ﺑﺪﺍ&#= 65255;ﺪ ﻳﺎ ﺑﻤﻮﺟﺐ ﺁﻥ ﻋﻤﻞ ﮐﻨﺪ،ﻭ ﻳﺎ ﺗﺼﻮﺭ ﺍﻣﮑﺎﻥ ﺁﻥ ﺑﻨﻤﺎﻳﺪ. ﻭﻫﻤ&= #65258; ﺍﻧﺴﺎﻧﻬﺎ ﺫﻫﻨﻬﺎﻯ ﺁﺷﻔﺘﻪ ﻭ ﺁﻏﺸﺘﻪ ﺑﻌﻘﺪ&#= 65257; ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ ﻭ ﻣﻤﻠﻮ ﺍﺯ ﺁﺭﺯﻭﻫﺎ ﻭﻃﻤﻊ ﻫﺎ ﻭ ﻫﺰﺍﺭﺍﻥ ﮔﻮﻧﻪ ﻣﻌﺎﻳﺐ ﻭﺟﻮﺩﻯ،ﻭ ﻳﺎ ﻋﻴﺐ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻧ&#= 65166;ﻣﺤﺪﻭﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺷﺎﻣﻞ ﺗﻤﺎﻡ ﻣﺘﻔﮑّﺮﻳﻦ ﻓﻠﺴﻔﻪ ﭘﻮﺯﻳ&#= 65176;ﻴﻮﻳﺴﻢ ﻧﻴﺰ ﻣﻴﺸﻮﺩ ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺑﻮﺩ،ﮐﻪ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﺧﻴﻠﻰ ﺩﻳﺮ ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪﻯ ﻣﺮﺩﻩ ﺩﺍﺷﺖ. ﻭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻓﻴﻠﺴﻮﻑ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﺩﺍﺷﺖ،ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭﺟﻬﺎﻥ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ،ﻏﺮﻕ ﺑﺎﺯﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﻧﺸﺨﻮﺍﺭﻣﻌﻠ= 5262;ﻣﺎﺕ ﺧﺎﺭﺟﻰ ﻭ ﻧﻴﺰ ﻣﻌﻠﻮﻣﺎﺕ ﭘﻴﺸﻴﻨﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﻭ ﻏﻴﺮ = ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺭﻳﺎﺿ&#= 65264; ﺩﺍﺷﺘﻨﺪ. ﻭ ﻣﺤﺼﻮﻝ ﺍﻓﮑﺎ&#= 65197; ﺁﻧﺎﻥ،ﺑﺎ ﺗﻤﺎﻡ ﺣُﺴﻦ ﻧﻴّﺖ ﺣﺬﻑ ﺯﻭﺍﺋﺪ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭﻏﻴﺮ ﺭﻳﺎﺿﻰ،ﺩﺭ ﺁﺧﺮ ﺍﻟﺄﻣﺮ ﭼﻴﺰﻯ ﺩﺭ ﺩﺳﺘﺸﺎﻥ ﺑﻨﺎﻡ ﺣﻘﻴﻘﺖ&#= 1548;ﻭﺣﺘﻰ ﺗﻌﺮﻳﻔﻰ ﺑﺮﺍﻯ ﺣﻘﻴﻘﺖ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪ. = ﮔﺮﭼﻪ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰﻫﻢ ﺩﺍﺷﺘﻪﺍﻧﺪ، ﮐﻪ ﮔﻮﺵ ﺷﻨﻮﺍﺋﻰ ﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65255;ﺪﺍﺷﺘﻨﺪ ﻭ ﺑﺴﺮﻋﺖ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧﻬﻠﻴﺴﻢ ﻭﭘﻮﭼﻰ ﻭ ﻧﺪﺍﻧﻢ ﮔﻔﺘﻨﻬﺎ،ﻭﺍA= 199; ﻫم اﮐﻨﻮﻥ ﻧﺪ= 5165;ﻧﺴﺘﻪ ﺑﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ، ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺷﺪﻩﺍﻧﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻣﻴﺒﺎﻳﺴﺖ ﺑﺎ ﻳﻚ ﻣﻨﻄﻖ ﻭ ﺩﻳﺎﻟﮑﺘﻴﻚ ﺍﻟﻬﻰ، ﺑﺘﻘﻮﻳﺖ ﻗﺪﺭ&#= 65175;ﻬﺎﻯ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ&#= 1548;ﻭﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩﺍﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﻣﻰ ﭘﺮﺩﺍﺯﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺮﻙ ﻫﺮﮔﻮﻧﻪ ﺗﻔﮑّﺮ ﻣﺎﺩﻯ ﻭﺣﺘﻰ ﻭﺍﻗﻌﻰ&#= 1548;ﻭ ﻧﻴﺰ ﺗﻤﺎﻡ ﺻﻔ&= #65166;ﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻣﻴﺘﻮﺍﻧﻨﺪ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺑﺎﻳﺪﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺑﺸﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﮔﻮﺋﻰ ﻋﻘﻠﻬﺎﻯ ﺁﻳﻨﺪﮔﺎﻥ ﺑﺮﺗﺮ ﺭﺍ، ﺍﮐ&#= 65256;ﻮﻥ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭ&#= 65255;ﺪ. ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﻧﻴﺰ ﮔﻮﺵ ﺷﻨﻮ&= #65165; ﺩﺍﺭﻧﺪ. ﻭﭘس ﺍﺯ ﻣﺮﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻧﺴﺦ &= #65169;ﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ &= #65251;ﺠﺪﺩ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺎ ﻣﻮﺟﻮﺩﻳﺘّﻰ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﻭضع ﻮﺟﻮﺩﻯ ﺁﻧﺎﻥﺮﺍ ﺑﻨﻤ&#= 65166;ﺋﻴﻢ. ﻭﻳﺎ ﺩﺭﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﻠﻖ ﮐﺎﻣﻠﺎﻥ ﺩﺭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ،ﭘس ﺍﺯ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﭘ= 5268;ﺎﻣﺒﺮﮔﻮﻧﻪ ﻣﻘﺎﻡ ﻭ ﺍﺣﻮﺍلی اﻟﻬ®= 0; ﻮ ﺭﺑﻮبی ﺪﻳﮕﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ = ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﻭﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘ&#= 65240;ﻴﻢ ﺑﺎﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ. ﻭﻣﻨﺸﺄ ﻋﻘﻠﺎﻧﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺭﺍ،= 5165;ﻣﺮﻭﺯ ﺑﺮﺯﺑﺎﻥ ﻣﻴﺮ&#= 65165;ﻧﻨﺪ ﭘس ﺍﻳﻨﺎﻥ ﺗﻨﻬﺎ ﻣﺤﺒﻮﺑﻴﻦ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻫﺴﺘﻨﺪ،ﻭﺗﻨA= 260;ﺎ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ. = ﻭﺩﻳﮕﺮﺍﻥ ﮔﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ، ﺑﺎ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧ&= #65262;ﻋﻰ ﻭﺣﻴﺎﻧﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻬﻤﻴﻦ &= #65255;ﻮﻉ ﺑﺸﺮﻯ، ﻭ ﻫﻤﻴﻦ ﻟﺰﻭﻡ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠ&#= 65264; ﺍﺯ ﺍﻟﮕﻮﻯ کماﻝ ﻋﻘﻠﻰ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩ= 5197; ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺍ&= #65247;ﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﺑﺮﺳﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ ، ﺍﺯﻫﻤﻴﻦ ﻣﺮﺣﻠﻪ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﮕﺬﺭﻧﺪ،ﮐA= 258; ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﮐ= ﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ&#= 1548;ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﺭﻧﺠﻬﺎﻯ ﺯﻧﺪﮔﻰ ﺟﻬﻨّ= 5252;ﻰ ﺣﻴﻮﺍﻧﻰ،ﻭﺣA= 176;ﻰ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻧﻰ ﮐﻪ ﺩﺭﻙ ﺁﻥ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﺍ&= #65267;ﻦ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﺗﺨﻠﻴﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺧﻮﺩ،= 5169;ﺴﺘﻪ ﺑﻨﺴﺒﺖ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺩﺭﻣﺎﻫﻴّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ،ﻋﻘﻠﻬﺎʌ= 63; ﺑﺮﺗﺮ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ،ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮﻯﺪﺭ ﺟﻬﺎﻥ،ﻭﮐﺮﺍA= 251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﮊﻧﺘﻴک</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮﻭﺣﻰ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174;. ﻭﺍﻟّﺎ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 5262;ﻣﺘﻔﮑّﺮﺍﻥ ﻓﻠﺴﻔﻰ ﻭﻋﻠﻤ&#= 65264;،ﭼﻪ ﺭﺳﺪ ﺑﺎﻓﮑﺎﺭ ﺣﻘﻴﺮ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65231;ﻴﺮ ﺳﻠﻮﮐﻰ، ﺍﺯ ﻣﺤﻞ ﻧﺎﻓﻬﻤﻰ ﻭ ﺳﺮﻣﺴﺘﻰ ﻭ ﻏﺮﻭﺭ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ&#= 1548;ﻭ ﺧﻨﺪﻩ ﻫﺎﻯ ﺮﺑﺪﻩﺍﻯ،ﮐﻪ = 5191;ﻮﺩ ﺩﻟﻴﻞ ﺣﻘﺎﺭﺕ ﻋﻘﻠﻰ ﻫﺮ ﺍﻧﺴﺎتی اﻳﻨﮕﻮﻧﻪ ﺍﺳ= 5174;. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﮑﻮﺕ ﻭ ﺃﻧﺪﻳﺸﻪ ﺳﻠﻮﮐﻰ،ﺑﺎ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺷﺎﻳﺴﺘA= 258; ﺩﺭﻙ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﮐﻪﺍ&= #64404;ﺮ ﺳﺨﻦ ﮔﻔﺘﻦ ﻧﻘﺮﻩﺑﺎﺷﺪ، (ﺳﮑﻮﺕ) آﻧﻬﺎ ﺍﺯ ﻃﻠﺎ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﺬﻫﺐ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﺩﺭ ﻧﻘﺪ ﺧﻮﺩ،&#= 65165;ﺯ ﺩﻳﮕﺮ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﻣﺎﺩﻯ،ﻭ ﺍﺻﺎﻟﺖ ﺧﺎﺭﺝ ﺷﻨﺎس ﺩﺭﺑﺎﺭﻩ ﺣﺪﻭﺩ ﺷﻨﺎﺳﺎﺋﻰ ﻣﻴ&#= 64405;ﻮﻳﻨﺪ، ﺑﻴﻦ ﺍﺻﺎﻟﺖ ﻣﻌﻨﻰ ﺩﺭﺍﻳﺪﺁﻟﻴﺴ= 5250; ﺫﻫﻨﻰ، ﺑﺎ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﺣﺮﻑﻫﺎ ﺩﺍﺭﻧ&#= 65194;. ﻭﻟﻰ ﺑﺎﺯ ﻧﻘﺺ ﮐﺎﺭ ﺍﻳﻦ ﻣﻨﻄﻘﻴّﻮﻥ ﭘﻮﺯﻳﺘﻮﻳﺴﺖ= 548;ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 62;وزیتیو ﻭ ﻣثبت ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ،ﺍﺻA= 246; ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻭ ﻋﻴﻨﻰ ﻭ ﺍﺣﻮﺍﻝ ﻧﻴﺎﻣﺪﻩ ﺗﻐﻴ&#= 65268;ﺮﺍﺕ ﻫﻤﻪ ﭼﻴﺰ ﻫﺴﺘﻰ،ﺑﺨﺼﻮA= 209; ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻳﺎ ﻗﻬﻘﺮﺍﺋﻰ ﻫﺮ ﻟﺤﻈﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭ ﻓﺼﻮﻝ ﻣﺘﻔﺎوﺕ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺍﮔﺮ ﻭﺍﻗﻌﺎ ﻣثبت ﻭﺗﮑﺎﻣﻠﻰ ﺗﻔﮑّﺮ ﻭﺭﺍﻩ ﺁﻳﻨﺪﻩ ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺍﺷﺘﻨﺪ، ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮﻯ ﭙس ﺍﺯ&#= 65251;ﺮﮒ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﻭﺍﻟّﺎ ﺩﺭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺭﻭﺍﻥ،ﻭ ﺗﺤﻘﻖ ﻧﺪﺍﺩﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻟﺎﺯﻡ،ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،ﺩﻭﭼﺎA= 197; ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻓ&= #65220;ﺮﺕ ﻭﻃﺒﻴﻌﺖ،ﻣﺎA= 259;ﻴّﺖ ﺍﺻﻠﻰ ﻭﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻣثبت ﻭﺗ@= 401;ﺎﻣﻠﻰ ﻓﮑﺮ ﮐﺮﺩ. ﻭﻧﻪ= ﺁﻧﭽﻪ ﻓﻠﺎﺳﻔﻪ ﻣﺎﺩﻩ ﮔﺮﺍ،ﮐ= 5258; ﺑﻨﺎﻡ ﻣثبت ﻓ@= 401;ﺮ ﮐﺮﺩﻥ،ﻋﻤﻠﺎ = 5261; ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﮐﺎﺭﻣﺎﺋﻰ ﺗﻔ&#= 64401;ّﺮ ﻭﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ ﺩﺍﺭﻧﺪ. = ﺍﮔﺮﺍﻧﺴﺎﻥ ﻧﺘﻮﺍﻧﺪ ﺍﮐﻨ&#= 65262;ﻥ ﺩﺭ ﺟﻬﺎﻥ ﺫﻫﻨ&= #65264; ﺧﻮﺩ،ﺑﭽﻴﺰﻯ ﺣﻘﻴﻘﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎ ﺑﺮﺳﺪ،ﻧﺎ= 4380;ﺎﺭ ﻣﺘﻮﺳّﻞ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎ ﻣﻨﻄﻖ ﻣﻌﺎﺩﻝ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ، ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﻣ&= #65192;ﺘﻠﻒ آن ﺑﮕﺬﺭﺍﻧﻨA= 194;. ﻭﺍﺻﺮﺍﺭﺁﻧﺎ= 5253; ﺑﺮﺍﻯ ﻣﻨﻄﻖ، ﮐﻪ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺻﻔﺎﺕ ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺁﻥ ﺍﺳﺖ، ﻭ ﻧﻪ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻋﺒﻮﺭ ﺳﺨﺖ ﺍﺯ ﺟﻬﺎﻥ ﺫﻫﻦ،ﺩ= 5197; ﭘﺎک ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺑﺠﻬﺎﻥ ﺍﻟﻬﻰ ﻭﻋﻮﺍﻟﻢ ﺭﻭﺣﻰ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪﻧﺒﺎﻝ ﻣﻨﺸﺄ ﺣﻘﺎﻳﻖ ﺑﺎﺷﻨﺪ،ﻭ ﺃﺻﻞ ﻣﻌﺮﻓﺘﻬﺎ ﺭﺍ ﺑﺠﻮﻳﻨﺪ ﮐﻪ ﺍﺩﻋﺎﻯ ﻫﻤﻪ ﻣ&= #65176;ﻔﮑﺮﺍﻥﻮﻣﺘA= 236;ﻠﺴﻔﺎﻥ،ﻭﺣﺘ= ﻰ ﻣﺠﺮﻳﺎﻥ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻭﻗ= ﺘﻰ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﺷﺪﻩ،= 5169;ﺨﻮﺍﻫﺪ ﺫﻫﻦ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﭘﺎﻙ ﺧﻮﺩﺭﺍ،= 5193;ﺭ ﺗﺠﺎرَبّ ﻋﻠﻤﻰ ﺑﮑﺎﺭ ﮔﻴﺮﺩ،ﺣﺎﻓﻈA= 258; ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻗﻮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺩﺭﻙ ﻧﺴﺒﻰ ﻭﺍﻗﻌﻴّﺖ ﻭﻗﺎﻳﻊ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭ ﺑﺪﻳﻬﻰ،ﭼﻮﻥ ﺩﻳﺪﻥ ﺩﺭ ﺭﻭﺯ ﺭﻭﺷﻦ ﺁﺳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻨ&= #65166;ﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻴّﺖ، ﮐA= 258; ﮐﻪ ﺗﺠﺮﺑﻪ ﺭﺍ ﺍﺳﺎس ﺷﻨﺎﺧﺖ ﻣﻴﺪﺍﻧﻨﺪ ﻓﺮﺍﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﺑﺴﻴﺎﺭ ﻣﻮﺿﻮﻋﺎﺕ ﺷﻨﺎﺧﺖ ﺩﺍﺭﻳﻢ،ﮐﻪ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺘﻨﺪ. ﺧﺎﺭ&= #65183;ﻰ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﻣﺎﺩﻯ ﻧﻤﻰ ﺑﺎﺷﻨﺪ ﻣﺎﻧﻨﺪ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﺎﻃﻔﻰ. ﺁﻧﮕﺎ&= #65257; ﺩﺭ ﻓﺮﺍﺗﺮ ﺭﻓﺘﻦ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺘﻬﺎﻯ ﻏﻴﺮﺗﺠﺮﺑﻰ ﺍﺳﺖ، ﺍﻣﻮﺭ ﻧا ﺷﻨﺎﺧﺘﻨﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ. ﮔ&= #65262;ﺋﻰ ﻗﺒﻮﻝ ﺩﺍﺭﻧﺪ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻣﺒﻬم ﻤﻴﺒﺎﺷﻨﺪ. ﻭﻳ&= #65166; ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻣﻄﻠﻖ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺍ&= #65183;ﺰﺍﺋﻰ ﺩﺍﺭﻧﺪ،ﻭﻟﻰA= 255;ﻤﻰ ﺩﺍﻧﻨﺪ ﭼﻪ ﻫﺴﺘﻨﺪ. ﻓﻴﻞ ﺍﺳﺖ ﻳﺎﺳﺘﻮﻥ ﻳﻚ ﺳﺎﺧﺘﻤﺎﻥ ﺩﺭ ﺩﺍﺳﺘﺎﻥ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ. &= #65165;ﻳﻦ ﻣﮑﺘﺐ ﺗﻨﻬﺎ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻧﻤﻰ ﮔﻮﻳﺪ،ﮐﻪ ﻣﻨﺸﺄ ﻣﻌﺮﻓﺖ ﺗﻨﻬﺎ ﺗﺠﺮﺑﻪ ﺍﺳﺖ. ﺑﻠﮑﻪ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ،ﻓ= 5240;ﻂ ﺑﺂﻧﻬﺎﺋﻰ ﮐﻪ ﺗﺠﺮﺑﻰ ﻫﺴﺘﻨﺪ ﻣﺤﺪﻭﺩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﺗﺠﺮﺑﻴّﻮﻥ ﻣﻴﮕﻔﺘﻨﺪ، ﮐﻪ ﺷﻨﺎﺧﺖ ﻭﺍﻗﻌﻰ،ﺑﺎﻳA= 194; ﺗﺠﺮﺑﻰ ﺑﺎﺷﺪ. = ﻭﺿﺮﻭﺭﺗﺎ ﻟﺎﺯﻡ ﻧﻤﻰ ﺁﻳﺪ،ﮐﻪ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ &= #65231;ﻴﺮ ﺗﺠﺮﺑﻰ ﻧﺎ ﻣﻤﮑﻦ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﻣﻴﺘﻮﺍﻥ اﻣﻮﺭﻯ ﻳﺎﻓﺖ= 548; ﮐﻪ ﺩﺭ ﺣﻴﻄﻪ ﺗ= ﺠﺮﺑﻪ ﺷﺮﻭﻉ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻩ، ﻭﻟﻰ ﺑﺎ ﺍﺳﺘﺪﻟﺎﻝ ﺷﻨﺎﺧﺖ، ﺑﻨﺘ= 5166;ﻳﺠﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ،= 4400;ﻪ ﺧﻮﺩ ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﻢ ﻧﺒﻮﺩﻩ ﻭ ﻏﻴﺮﺗﺠﺮﺑﻰ ﻫﻢ ﻣﻴﺒﺎﺷﺪ. ﻳ= ﻌﻨﻰ ﺷﻨﺎﺧﺖ ﻣﻘﺪﻣﺎﺕ ﺗﺠﺮﺑﻰ،ﻧﺘﺎA= 267;ﺞ ﻏﻴﺮ ﺗﺠﺮبی ﻤﻴﺪﻫﺪ. ﻣﺎﻧﻨ&= #65194; ﺍﺳﺘﻘﺮاء ﺫﻫﻨﻰ. ﻣثلا ﺑﻌﻀﻰ ﻧﻈﺮﻳّﺎﺕ ﻓﻴﺰﻳﻚ ﻣؤﻳّA= 194; ﺍﻳﻦ ﮔﻮﻧﻪ ﺷﻨﺎﺧﺘﻬﺎ ﻫﺴﺖ. ﻳﺎ ﺷﻨﺎﺧﺖﻏﻴﺮ ﺗﺠﺮبی اﺯ ﺍﻣﻮﺭ ﺗﺠﺮبی هست. ﺍﻣﻮﺍﺝ ﺍﻟﮑﺘﺮﻭﻣﻐﻨ= 5166;ﻃﻴس ﻭ ﺍﻟﮑﺘﺮﻭﻧی &#= 1607;یچ ﮐﺪﺍﻡ ﻗﺎﺑﻞ ﺩﺭﻙ ﺗﺠﺮﺑﻰ ﻧﻴﺴﺘﻨﺪ،ﻭﻟA= 264; ﺍﺯ ﺗﺠﺎرَبّ ﺩﻳﮕﺮ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺩﺍﺭﻳﻢ. ﻳﻌﻨﻰ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺍﺯ ﺗﺠﺮﺑﻪ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﮑﺘﺮﻭﻥ ﻭ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ &= #65193;ﺭ ﻓﻴﺰﻳﻚ، ﻫﻴﭻ ﻭﺳﻴﻠﻪﺍﻯ ﻣﺴﺘﻘﻴﻢ،ﺑﺮA= 165;ﻯ ﺗﺠﺮﺑﻪ ﻧﺪﺍﺭﻧﺪ،ﺍ ﺍﻣﮑﺎﻥ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﺎﻭﺕ ﺟﻬﺶ ﻟﺤﻈﻪﺍﻯ ﻧﻮﺭ ﺩﺭ ﻳﻚ ﺗﺠ= ﺮﺑﻪ ﺃﺗﻤﻰ ﺩﺭ ﺍﻃﺎﻕ(ﻫﻴﺪﺳﻮ&#= 65253;)ﻧﻮﻉ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﺟﺰﺍﻯ ﺃﺗﻢ ﺭ&= #65165; ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. = ﻭﻟﻰ ﭘﻮﺯﻳﺘﻮﻳﺴﺘ= 5260;ﺎ،ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﺻﺤّﺖ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ،ﻣﻴﮕﻮA= 267;ﻨﺪ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﺗﻨﻬﺎ ﻇﺎﻫﺮﻧﺪ، ﮐﻪ ﭼﻨﻴﻦ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻣﺮﺑﻮﻁ ﺑﺎﻣﻮﺭ ﻣﺘﻌﺎﻟﻰ ﺗﺮ ﺍﺯ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ = ﻧﻈﺮﻳّﻪ ﻫﺎ ﺷﺒﻴﻪ ﻋﺒﺎﺭﺍﺗﻰ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺗﺮ ﺑﺎﺷﻨﺪ ﻭ ﺑﻌﺪﺍ ﮐﺸﻒ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﺯ ﻧﺘﺎﻳﺞ ﻣﺴﺘﻘ&#= 65268;ﻢ ﺗﺠﺮﺑﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺣﺮﮐﺖ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺩﺭ ﺳﻴﻢ،&#= 64400;ﻪ ﺳﻴّﺎﻟﻪ ﺍﺳﺖ ﻧﻪ ﺣﺮﮐﺖ ﻭﺍﻧ&= #65176;ﻘﺎﻝ ﻣﺎﺩﻩ ﺍﻧﺮﮊﻯ&#= 1548;ﺩﺭ ﻣﻴﺎﻥ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺳﻴﻢ. ﮐﻪ ﺍﻧﺮﮊﻯ ﺍﺯ ﻧﻮﻉ ﻣﺎﻫﻴّﺖ ﺃثیرﻯ ﻭﺗﺤﺖ ﺍﻧﺮﮊﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺍ&= #65199; ﻣﻴﺎﻥ ﺃﺗﻤﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺬﺭ ﮐﻨﺪ. ﻭﺑﻨﻈﺮ ﭘﻮﺯﻳﺘﻮﻳﺴﺘ= 5260;ﺎ، ﻣﻌﻨﻰ ﺟﻤﻠﻪ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﺑﺎ ﻭﺍﺳﻄﻪ ﺳﻴﻢ ﭘﺎﺭﻩﺍﻯ&#= 1548;ﺍﻣﻮﺭﻯ ﺧﺎﺹ ﻭ ﻗﺎﺑﻞ ﺍﺩﺭﺍﻙ ﺑﻮﻗﻮﻉ ﻣﻰ ﭘﻴﻮﻧﺪﻧﺪ. ﺳﻴ&= #65250; ﺗﻨﻬﺎ ﺩﺍﻝ ﺑﺮ ﺍﻣﮑﺎﻥ، ﻭ ﺍﮔﺮ ﻭﺿﻊ ﻣﻘﺘﻀﻰ ﺑﺎﺷﺪ ﻫﺴﺖ. ﻭﻧﻮﻉ ﮐﻠﻴّﻪ ﺍﻳﻦ ﺍﻣﻮﺭ ﻗﺎﺑﻞ ﺍﺩﺭﺍﻙ ﺍﺳﺖ. ﺑ= ﺎﺍﻳﻦ ﻧﻈﺮ ﺩﺭ ﺣﺪﻭﺩ ﻋﻠﻢ (ﺗﺤﺼﻴﻞ ﺣﺎﺻﻞ ) ﭘﻮﺯﻳﺘ= ﻮﻳﺴﺖ،ﺍﻣﮑﺎA= 253; ﺷﻨﺎﺧﺖ ﻋﺎﻟﻢ ﻣﺎ ﻓﻮﻕ ﺣﺴّﻰ ﺭﺍ ﺍﻧﮑﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﻳﻌﻨ&= #65264; ﻣﻮﺟﻮﺩ های ﻏﻴﺮ ﻗﺎﺑﻞ ﺣسّ ﻭﻟﻰ ﺑﺎﺯ ﻋﺪم اﺣﺴﺎس ﺭA= 165; ﺩﻟﻴﻞ ﻋﺪﻡ ﻭﺟﻮﺩ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ&= #64380;ﻮﻥ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻳﺎ ﻋﻠﻢ ﺑﺮﺗﺮ ﺍﺯ ﻣﺤﺴﻮس ﮐﻪ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻣﻴﮕﻮﺋﻴﻢ، ﺗﻤﺎﻡ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺁﻧﻬﺎ ﺑﺮ ﭘﻴﺮﻭﺍﻥ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌ&#= 65258; ﺍﺯ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺭﻭﺡ ﻭﺍﻣﻮﺭﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺩﺭ ﺑﺎﺭﻩ ﻋﺎﻟﻢ ﺧﺎﺭﺝ ﻣﺎﺩﻯ،= 5251;ﻌﺮﻓﺘﻰ ﺑﺠﺰ ﻣﻌﺮﻓﺖ ﺣﺎﺻﻠﻪ ﺍﺯ ﻋﻠﻮﻡ ﺑﺨﺼﻮﺻﻰ ﻧﻴﺴﺖ. ﻭﻫﺪﻑ ﻓ= ﻠﺴﻔﻪ ﺭﺍ ﺍﻳﻦ ﻧﻤﻰ ﺩﺍﻧﻨﺪ،ﮐﻪ ﺗﻌﺎﻟﻰ ﺍﺯ ﻋﻠﻮﻡ ﺑﺠﻮﻳﻨﺪ،ﻭ ﺷﻨﺎﺧﺖ ﻭﺍﻟﺎﺗﺮ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺑ= ﻠﮑﻪ ﺗﻨﻬﺎ ﺗﺮﮐﻴﺐ ﻭﺗﻨﻈﻴﻢ ﻋﻠﻮﻡ ﺭﺍ ﺑﺎﻳﺪ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮﺩ. ﻳﻌﻨﻰ ﺩﻧﺒﺎﻝ ﺳﻮﺩ ﻓﻮﺭﻯ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ،ﻧﻪ ﻋﻠﻮﻡ ﻏﻴﺮ ﻣﺎﺩﻯ،ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﺿﻤﻨﺎ ﻓﻠﺴﻔﻪ ﻋﻠﻮﻡ&#= 1548;ﻏﻴﺮﺍﺯ ﻣﻔﻬﻮﻡ ﻓﻠﺴﻔﻪ ﺑﻄﻮﺭ ﻋﺎﻡ ﻋﻘﻠﻰ ﻏﻴﺮ ﺗﺠﺮﺑﻰ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﻠﺴﻔﻪ ﺍﺯ ﺳﻄﻮﺡ ﻋﺮﻓﺎﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻓﺎﻳﺪﻩ ﺁﻥ ﺑﺮﺍﻯ ﺃﺑﺪﻳّﺖ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﻧﺴﺎ&= #65253; ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﻋﺪ&= #65249; ﺁﻥ ﺿﺮﺭ ﺍﺳﺖ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣ&#= 65176;ﻤﻰ ﻗﻬﻘﺮﺍﺋﻰ،ﺩA= 197; ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ، ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ. ﻓﻠ= ﺴﻔﻪ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ&#= 1548;ﻣﻴﺘﻮﺍﻧﺪ ﺑﺼﻮﺭﺕ ﻧﻈﺮﻳﻪ ﻫﺎﻯ ﻣﺸﺘﺮﻙ ﺑﺮﺍﻯ ﻋﻠﻮﻡ ﺗﻬﻴﻪ ﮐﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺬﻫﺐ ﻓﮑﺮﻯ ﻫﻴﻮﻡ،= 5169;ﻮﺳﻴﻠﻪ ﺍﮔﺴﺖ ﮐﻮﻧﺖ ﺗﻔﺼﻴﻞ ﺑﻴﺸﺘﺮ ﻳﺎﻓﺖ. = ﻣﺬﻫﺐ ﺗﺤﺼﻴﻠﻰ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ،= 5169;ﺼﻮﺭﺗﻬﺎﻯ ﻣﺘﻨﻮﻋﻰ ﺩﺭﺁ&#= 65251;ﺪﻩ. ﻣﺎﻧﻨﺪ ﺍﺻﺎﻟﺖ ﻣﻌﻨﻰ&#= 1548;ﻭ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ&#= 1548;ﻭﻧﻈﺮﻳﻪ ﺑﻴﻨﺎ ﺑﻴﻦ ﻣﺸﺘﺮﻙ. ﻭ ﺍﻳﻨ= ﮑﻪ ﭼﻪ ﻧﻈﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﻣﺘﻌﻠّﻖ ﺍﺩﺭﺍﻙ ﻭ ﻣﺎﻫﻴّﺖ ﺁﻥ ﮐﺪﺍﻡ ﺭﺍ ﭘﺴﻨﺪﻳﺪﻩﺍﻧ= 5194;، ﺑﻴﮑﻰ ﺍﺯ ﺍﻳﻦ ﮔﺮوهﻫﺎ ﻭﺍﺑﺴﺘﻪ ﻣﻴﺸﻮﻧﺪ. ﻫﻴﻮ&= #65249; ﻣﻴﮕﻮﻳﺪ ﻣﺘﻌﻠّﻘﺎﺕ ﺍﺩﺭﺍﻙ ﻣﺎ،ﺗ= 5256;ﻬﺎ ﻫﻤﺎﻥ ﺍﻧﻄﺒﺎﻋﺎﺕ ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﺑﺎﻃﻨﻰ ﻣﺎ ﺑﺎﺻﻠﺎﺡ ﺫﻫﻨ&#= 65264; ﻣﺎ ﻫﺴﺘﻨﺪ. ﺑﻤ= ﻮﺟﺐ ﻣﻄﻠﺐ ﺍﺻﻠﻰ ﺗﺤﺼﻴﻞ ﻣﻌﺮﻓﺖ، ﻣﺎ ﻧﻤﻰ ﺗﻮﺍﻧﻴم اﺯ ﺁﻧﭽﻪ ﻗﺎﺑﻞ ﺍﺩﺭﺍﻙ ﺍﺳﺖ ﻓﺮﺍﺗﺮ ﺑﺮﻭﻳﻢ. ﻭﺷﻨﺎ&= #65203;ﺎﺋﻰ ﻣﺎ ﻣﺤﺪﻭﺩ ﺑﺸﻨﺎﺧﺖ ﻋﺎﻟﻢ ﺍﻧﻄﺒﺎﻋﺎﺕ، ﻭﺣﺎﻟﺎﺕ ﺫﻫﻨﻰ ﺍﺳﺖ. ﺑﺮ= ﺧﻰ ﺩﻳﮕﺮ ﮐﻪ ﺍﺻﺎﻟﺖ ﻭﺍﻗﻊ ﺭﺍ ﺍﺧﺘﻴﺎﺭ ﮐﺮﺩﻩﺍﻧﺪ،ﻣA= 176;ﻌﻠّﻖ ﻭ ﻣﻮﺿﻮﻉ ﺍﺩﺭﺍﻙ ﺭﺍ،ﻣ= 5204;ﺘﻘﻞ ﺍﺯ ﻓﺎﻋﻞ ﺍﺩﺭﺍﻙ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65264; ﺑﺮﺧﻰ ﻫﻤﺎﻥ ﺍﻣﻮﺭ ﻣﺮﮐﺐﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﻫﻢ ﺍﺟﺴﺎﻡ ﻫﺴﺘﻨﺪ،ﻭ ﻫﻢ &#= 65183;ﺮﻳﺎﻧﺎﺕ ﻧﻔﺴﺎﻧﻰ،ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺍﺟﺴﺎﻡ ﺑﻮﺟﻮ&#= 65193; ﻣﻴﺂﻳﺪ. ﻭﻟﻰ ﺧﻮﺩ ﺁﻧﻬﺎ،ﻧ= 5258; ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﻭﺟﻮﺩﻯ ﺫﻫﻨﻰ. ﻳﻌﻨﻰ ﻭﻫﻤﻰ ﻫﺴﺘﻨﺪ ﻭ ﻋﻨﺎﺻﺮﻯ خُ= 606;ثی ﻭﻟﻰ ﻣﺴﺘﻘﻞ ﺍﺯ ﻓﺎﻋﻞ ﺍﺩﺭﺍﻙ ﻣﻴﺒﺎﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻈﺮﻳّﻪﻫﺎ،ʋ= 69;ﺎﺗﻤﺎﻡ ﺍﺑﻬﺎﻣﺎﺕ ﺁﻥ&#= 1548;ﮐﻪ ﺩﻟﻴﻞ ﭘﺎﻳﺎﻥ ﻗﺪﺭﺕ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﺑ= ﺮﺍﻯ ﺷﻴﺌﻰ ﺧﺎﺭﺟﻰ&#= 1548;ﻭﺫﻫﻦ ﻇﺮﻑ ﺟﺮﻳﺎﻥ ﻧﻔﺴﺎﻧﻰ،ﻭ ﻟﺎ ﺟﺮﻡ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﮐﻪ ﺁﻳﻨﺪﻩ ﺳﺎﺯﺍﻥ ﺍﺯ ﺗﮑﺎﻣﻞ ﺍﺭوﺍﺡ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ،ﺳﻪ ﻗ= 5220;ﺐ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻫﺮ ﺳﻪ ﺁﻧﻬﺎ ﻳﮑﺎﻳﻚ ﻗﺎﺑﻞ ﻓﻬﻢ ﻋﻠﻤﻰ ﻧﻴﺴﺘﻨﺪ. ﻧﻪ ﺍﺷﻴاء ﺧﺎﺭﺟA= 264;،ﮐﻪ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺷﺨﺺ،ﻋﻮﺍ= 5251;ﻞ ﺯﻳﺎﺩﻯ ﺩﺭ ﮐﻴﻔﻴّﺖ ﺍﺣﺴﺎس ﺃثر ﻣﻴﮕﺬﺍﺭﺩ ﻭ ﺁﻧﭽﻪ ﺣﻘﻴﻘﺖ ﻫﺴﺖ ﻳﺎ ﺣﺘﻰ ﻭﺍﻗﻌﺎ ﻫﺴﺖ ﺭ&= #65165; ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺧﻮﺩ ﺧﺎﺭج ﻮﺍﺣﺴﺎ= 587; ﺫﺍﺗﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﺩﺍﺭﻧﺪ. ﺟﺮﻳﺎ&= #65253;ﺬﻫﻦ ﻧﻴﺰ ﻗﺎﺑﻞ ﺁﺯﻣﺎﻳﺶ ﻭﮐﻨﺘﺮﻝ ﻭ ﺗﺠﺮﺑﻪ ﻭ ﺗﺤﻠﻴﻞ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ، ﮐﻪ ﺟﺰ ﺩﺭﺷﻬﻮﺩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻫﻴﭻ ﺃثرﻯ ﺷﻬﻮﺩ ﻭ ﻧﺴﺒﺘﺎ ﻣﺤﺴﻮس ﺭﻭﺣﻰ ﻣﻔﻬﻮﻣﻰ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ ﻋﻤﻠﺎ ﺩﺭ ﻇﺮﻑ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺳﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ. &= #64400;ﻪ ﺯﻣﺎﻧﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548;ﺩﺭ ﻧﻔس ﺁﻟﻮﺩﻩ ﺍﻣّﺎﺭﻩ،ﻭﺯʌ= 51;ﺎﻧﻰ ﺩﺭ ﻧﻔس ﻟﻮّﺍﻣﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﺎﻟﻚ ﮐﺎﺭﺵ ﺗ&= #65256;ﻬﺎ ﻧﻘﺪ ﺫﺍﺗﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻗﺒﻞ ﺍﺯ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﺧﺎﺭﺝ، ﺷﻨﺎﺧﺖ ﺫﻫﻦ ﺧﻮﺩﺵ ﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺳﭙس ﺩﺭ ﻧﻔس ﻣ&#= 65220;ﻤﺌﻨّﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548;ﺗﻮﺟّﻬﻰ ﺑﭙﺸﺖ ﺳﺮ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺮﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻭ ﺍﺷﻴاء ﺩﺭ ﺧﺎﺭﺝ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﻧﻔس ﻣﻠﻬﻤﻪ ﺍﺳﺖ ﮐﻪ ک کاﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﻫﻤﻪ ﻣ= 5198;ﺍﺗﺐ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﺧﻮﺩ ﺭﺍ ﺍﻟﻬﻰ ﮐﺮﺩﻩ،= 5261; ﺩﺭﻙ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻰ ﺭﺍ، ﺩﺭ ﺳﻄﺢ ﺑﻬﺘﺮ&= #65263; ﻣﻰ ﺑﻴﻨﻨﺪ. ﺑﺨ= ﺼﻮﺹ ﺃثر ﺃﺑﺪﻯ ﺍﻳﻦ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﺁﻳ&= #65256;ﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ&#= 1548; ﺃثر ﺭﺳﻴﺪﻩ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻄﺎﻟﻌﻪ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﻧﺴﺖ ﻣﺎﺥ ﺍﻃﺮﻳﺸﻰ&#= 1548;ﻣﺎﻧﻨﺪ ﺑﺎﺭﮐﻠﻰ،ﺍﺟA= 204;ﺎﻣﻰ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﻋﺮﺿﻪ ﻣﻴﺸﻮﻧﺪ، ﺗﻨﻬﺎ ﺗﺮﮐﻴﺒﺎﺕ ﺭﻧﮓ ﻭ ﺻﺪﺍ ﻭ ﻏﻴﺮﻩ ﻣﻴﺪﺍﻧﺪ. ﻳﻌﻨ&= #65264; ﻳﻚ ﭼﻴﺰ ﻧﻴﺴﺘﻨﺪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺑﻨﺎﻡ ﺍﺣﺴﺎس= 5259;ﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭﺍﺭﺩ ﻣﻴﺸﻮﻧﺪ. ﻣثل= 575; ﺃثر ﺷﻨﻴﺪﻥ ﻭ ﺩﻳﺪﻥ ﻭ ﻟﻤس ﻭﻏﻴﺮﻩ،ﮐﻪ ﺍﻳﻦ ﺍﺣﺴﺎس ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺸﺨّﺼA= 166;ﺕ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺗﻔﮑﻴﻚ ﺁﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ. ﻭ ﻳﮑﺠﺎ ﻭﻣﺨﻠﻮﻁ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺫﻫﻦ ﻣﻴﺘﻮﺍﻧﺪ،ﺁA= 255;ﻬﺎﺭﺍ ﺑﻄﻮﺭ ﺍﻧﺘﺰﺍﻋﻰ ﻭﺍﺣﺪ ﮐﻨﺪ ﺍﮔﺮ ﺭﻭﺍﻥ ﺑﺘﻮﺍﻧﺪ،ﻭﻟA= 264; ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ،A= 165;ﻳﻦ ﺃﻣﺮﻯ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ. ﭘس ﻋﺎﻣﻞ ﺳﻮﻣﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﭼﻨﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺭﺍ،ﺑﻨﺎﻡ ﺣس= 17; ﻣﺸﺘﺮﻙ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻇﺮﻑ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ. ﻭ ﺩﺭﮐﻨﺘ= ﺮﻝ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻣﮑﺎﻥ ﺗﺄثی= 85; ﮔﺬﺍﺭﻯ ﻣﻨﻔﻰ ﺩﺭ ﺍﺭﺍﺩﻩ ﺍﻧﺴﺎﻥ،ﺍﮔﺮ ﻧﺨﻮﺍﻫﺪ ﺗﮑﺎﻣﻞﮐﻨﺪ،A= 261; ﺑﺨﻮﺍﻫﺪ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻧﻤﺎﻳﺪ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ = ﺗﺸﺨﻴﺺ ﺫﻫﻦ ﺍﺯ ﻣﻨﺎﻇﺮﻯ ﮐﻠّﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺘﻪ ﺷﻮﻧﺪ،ﭼﻴﺰﻫA= 166;ﻯ ﺩﻳﮕﺮﻯ ﺯﻳﺮ ﺁﻥ ﻣﻰ ﺑﻴﻨﻴﻢ.= ﻭ ﺟﻨﺒﻪﻫﺎﻯ ﺩﻳﮕﺮ ﻣﻮﺍﺩ ﺧﺎﺭﺟﻰ ﺩﺭﻙ ﻣﻴﺸﻮﻧﺪ. ﻳﻌﻨ&= #65264; ﮐﻞ ﺍﺣﺴﺎس ﺫﻫﻦ ﺷﺪﻩ،ﻭ ﻧﻪ ﺍﺟﺰﺍﻯ ﺁﻥ&= #1548;ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﺧﺎﺭﺟﻰ&#= 1548;ﺳﻴّﺎﻟﻪﺍﻯ ﺩﺭ ﺫﻫﻦ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ، ﻭ ﻣﻮﺟﻮﺩﻳّﺖ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ،&#= 65261; ﺃﺻﻞ ﺣﺮﮐﺖ ﺭﻭﺡ ﺑﺴﻮﻯ ﺑﺎﻟﺎ ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ. = ﻭ ﺑﻨﺪﺭﺕ ﻭ ﺍﮐثرﺍ ﻇﺎﻫﺮA= 165; ﺩﺭ ﺣﺎﻝ ﺗﻮﻗّﻒ، ﻭ ﻋﻤﻠﺎ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﺟﺰﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺯ ﻫﻴﻮﻡ ﻣﻴﭙﺮﺳﻨﺪ، ﮐ= 5258; ﺩﺭ ﻧﻈﺮ ﺑﻤﺪﺍﺩ ﻭ ﻗﻠﻢ = ،ﺫﺍﺕ ﻣﺪﺍﺩ ﭼﻪ ﻣﻴﺸﻮﺩ؟ ﺯﻳﺮﺍ ﮐﻞّ ﺷﻴئ ﺩﻳﺪﻥ،ﻳA= 242; ﺃﻣﺮ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻦ ﺍﺳﺖ. ﻭ ﺷﻨﺎﺧﺖ ﮐﻠّﻰ ﻧﻮﻋﻰ،ﺷﻨﺎﺧA= 174; ﺗﺎﮐﺘﻴﮑﻰ ﻭ ﮔﺬﺭﺍﻥ،ﺑﺮﺍA= 263; ﺗﺸﺨﻴﺺ ﺩﻳﮕﺮ ﺷﻨﺎﺧﺘﻬﺎ ﻣﻴﺒﺎﺷﺪ،ﻭ ﺷﻨﺎﺧﺖ ﻳﻚ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ. = ﻭ ﺍﺻﻮﻟﺎ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﻧﻴﺰ ﺳﻴّﺎﻟﻪﺍﻯ ﻧﻴﺴﺖ. ﻭ ﺧﻮﺩ ﺫﻫﻦ ﻧﻴﺰ ﻳﻚ ﺳ= ﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﻘ&= #65268;ﻘﺖ ﺷﻴئ ثاﺑﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ ﮐﻪ ﻭﺟﻮﺩ ﻧﺪﺍ&= #65197;ﺩ. ﮐﻪ ﻟﺤﻈﻪﺍﻯ ﺑﺎﻳﺴﺘﺪ، ﺗﺎ ﺫﺍﺗﺎ ﺁﻧﺮﺍ ﺑﺸﻨﺎﺳﻴﻢ. ﻭﻟ&= #65264; ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺗﻮﻗﻒ ﺷﻴﺌﻰ،ﻣﺎﻧﻨA= 194; ﺗﻮﻗﻒ ﻟﺤﻈﻪ،= 5267;ﺎ ﺩﺭ ﻋﮑس ﻳﻚ ﺟﺮﻳﺎﻥ، ﮐﻮﺍﻧﺘﻮﻡ ﻳﻚ &= #64404;ﻠﻮﻟﻪ ﻓﻮﺗﻮﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﺑﺎﺯ ﺩﻧﻴﺎﺋﻰ ﺩﺭ ﺩﺭﻭﻥ ﺧﻮﺩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺩﺭ ﺣﺎﻝ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺣ&= #65240;ﻴﻘﺖ ﺫﺍﺗﻰ ﺍﻳﻦ ﻓﻮﺗﻮﻥ،ﺑﺎ ﻫﺮ ﭼﻴﺰﻯ ﮐﻪ ﻓﺮﺿﺎ ﻟﺤﻈﻪﺍﻯ ﺗﻮﻗﻒ ﮐﻨﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﮔﺮ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﺗﻤﻰ ﻭ ﺃثیرﻯ ﻭﺗﺤA= 174; ﺃثیرﻯ ﺑﻰ ﻧﻬﺎﻳﺖ،ﺩﺭﻧA= 224;ﺮﻳّﻪ ﻃﺒﻘﺎﺕ ﻋﻮﺍﻟﻢ ﺑﺎ ﻣﺎﻫﻴّﺖ ﻭﺟﻮﺩ ﮐﻪ ﺟﺪﺍﮔﺎﻧﻪﻣﻄ= 5198;ﺡ ﮐﺮﺩﻩﺍﻡ، ﻣﺎ= 5197;ﺍ ﺍﺯ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ ﻣﺤﺴﻮس ﺍﺗﻤﻰ ﻓﻌﻠﻰ، ﺑﻌﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﻣﻠﮑﻮﺗﻰ ﺭﻭﺍنی ﻮﺫﻫﻦ= 48;ﻭ ﻋﻮﺍﻟﻢ ﺃثیرʌ= 63; ﻭﺗﺤﺖ ﺃثیرﻯ ﺑﻴﻨﻬﺎﻳﺖ ﻣﻴﺒﺮﺩ. ﮐﻪﻫﺮ&= #64400;ﺪﺍﻡ ﺭﻗﻴق ﺘﺮﺍﺯ ﺩﻳﮕﺮﻯ،ﺗﺎ ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ = ﻋﻮﺍﻟﻢ ﺟﺒﺮﻭﺗﻰ،ﺑﻌA= 166;ﻟﻢ ﺍﻭﻟﻴﻪﻣﻄﻠﻖ ﻟﺎﻫﻮﺕ ﺩﺭ ﻣﺎﺩﻩ ﺷﺒﻪ ﻋﺪﻡ، ﻳﺎ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﻟﻠﻪ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ&= #65165;ﻳﻦ ﻫﻨﻮﺯ ﺑﺎﺟﻬﺎﻥ ﻫﺎﻫﻮﺕ ﻋﻤّا= 69; ،ﻳﺎ ﻋﺎﻟم ﻤﺎﻫﻮﻯ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ = ﺧﺪﺍﻭﻧﺪ ﻫﻮ)،ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ ﻭﺍﻟﺨﺎﺭﺝ ﻫﺴﺘﻰ ﻫﺎ،ﺩﺭ ﺗﻮﺻﻴﻒ(ﻟﺎ ﺑﺸﺮﻁ)ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﭘس ﺍﻭ ﺣﻘﻴﻘﺖ &= #65195;ﺍﺗﻰ ﭼﻴﺰﻯ،ﮐﻪﻏﻴA= 198; ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ&#= 1548;ﻭ ﺗﻔﮑﻴﻚ ﺑﺎﺟﺰﺍﻯ ﺭﻳﺰﺗﺮ ﻗﺒﻠﻰ &= #65169;ﺎﺷﺪ،ﺟﺰ ﻭﺍﺣﺪ ﺭﻭﺡ ﻓﺮ&= #65193;ﻯ،ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺩﺭﻳﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻣﺎﻫﻴّﺖ ﺷﺒﻪﻋﺪﻣﻰ،ﺍA= 199; ﻧﻮﻉ ﺟﻬﺎﻥ ﺍﻟﻠﻪ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻋﻨﻮﺍﻥ(ﺷﺒﻪ ﻋﺪﻣﻰ) ﻣﺎﺭﺍ ﺍﺯ ﺟﻬﺎﻥ ﺗﺠﺰﻳﻪ ﺫﺍﺕﻭ ﻣﺎﻫﻮﻯ ﺷﻨﺎﺳﻰ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﻭﻫﺮﻣ&= #65262;ﺟﻮﺩﻯ ﻳﻚ ﺭﻭﺡ ﻓﺮﺩﻯ ﺍﺳﺖ،ﮐﻪ ﺍﺯ ﺍﺟﺴﺎﻡ ﻣﺎﺩﻯ ﺍﺭﻭﺍﺡ ﺭﻳﺰﺗﺮﻯﮑﻪ ﺧﻮﺩﺭﺍ ﻣﻮﻗﺘﺎ ﺗﺠﺴّﻢ ﻣﻴﺴﺎ= 5199;ﺩ. ﻣثلا ﮊﻧﺘﻴک ﺮﻭﺣﻰ ﻳﻚ ﻭﺍﺣﺪ ﺑﺸﺮﻯ ﺷﺪﻩ، ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﺟﺴﺎﻡ ﺃﺗﻢ ﻫﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻣﻴﺴﺎﺯﺩ،ﻭﻣA= 262;ﻗﺘﺎ ﻭﺣتی ﻤﺘﻐﻴّʋ= 98;،ﮐﻪ ﻣﺪﺍﻡ ﺑﻮﺍﺣﺪ&#= 65259;ﺎﻯ ﺃﺗﻤﻰ ﺟﺪﻳﺪﻯ ﻋﻮﺽﻣﻴﮑﻨﺪ. ﮐ&= #65258; ﺍﻣﮑﺎﻥ ﺭﺷﺪ ﺧﻮﺩ ﻭﺣﺎﻟﺖ ﺟﺮﻳﺎﻥ ﻭﺳﻴّﺎﻟﻪ ﻣﻤ= 4401;ﻦ ﺑﺎﺷﺪ ﮐﻪ ﺧﻮﺩ ﻫﻤﺎﻥ ﺃﺗﻢ ﻭﻣﻮﻟﮑﻮﻝ ﺍﺟﺴﺎﻣی ﻤﺴﺘﻘل هستند ﮐﻪﺭﻭح ﻔﺮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﺎﺯ ﺍﺟﺴﺎﻡ ﺭﻳﺰﺗﺮﺍﺯ ﺧﻮﺩ ﺭﺍ ﺗﻮﺍﻧﺴﺘﻪ، ﻣﻮﻗﺘﺎ ﺗﻦ ﺃﺗمی ﺨﻮﺩﺑﺴﺎﺯﺩ. ﮐ&= #65258; ﺑﺎ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ،ﻣﺪﺍﻡ ﺗﻐﻴﻴﺮ ﺫﺍﺕ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍﻣﻴﺪﻫ= 5194;. ﺍﺭﻧﺴﺖ ﻣﺎﺥ ﭼ&= #65262;ﻥ ﻫﻴﻮﻡ،ﺩﺭ ﭘﺎﺳﺦ ﺫﺍﺕ ﻣﺪﺍﺩ ﮐﻪ ﭼﻪ ﻣﻴﺸﻮﺩ،ﻣﻴﮕA= 262;ﻳﺪ ﺧﻮﺩ ﻣﺎ ﺟﺰ ﻣﺠﻤﻮﻋﻪ ﺍﻧﻄﺒﺎﻋﺎﺕ،A= 261; ﺁثاﺭ ﻣﻨﻄﺒﻊ ﺍﺯ ﺣﻮﺍس ﺧﺎﺭﺟﻰ،ﻭ ﺧﺎﻃﺮﺍﺕ ﺫﺧﻴﺮﻩ ﺷﺪﻩ ﻗﺒﻠﻰ ﺍﺯ ﺣﻮﺍﺩث ﺧﺎﺭﺟﻰ،ﻭ ﺑﺨﺼﻮﺹ ﺍﻣﻴﺎﻝ ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎ،= 4380;ﻴﺰ ﺩﻳﮕﺮﻯ ﻧﻴﺴﺘﻴﻢ. ﻳﻌﻨ&= #65264; ﻋﻘﺪﻩ ﻫﺎﻭﮐﻤﺒﻮﺩﻫ= 5166;،ﻭ ﺍﻧﮕﻴﺰﻩﻫﺮ ﺧﺎﻃﺮﻩﺍﻯ ﻗﺒﻠﻰ ﺭﺍ ﺣﻔﻆ ﮐﺮﺩ، ﻭ ﻫﻤﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎﺳﺎﺕ ﺭﺳﻴﺪﻩ ﺟﺪﻳﺪ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ ﻭ ﺑﺮﻣﻰ ﮔﺰﻳﻨﺪ. = ﭼﻪ ﺗﺼﺪﻳﻖ ﮐﻨﺪ ﻳﺎ ﺗﮑﺬﻳﺐ ﻧﻤﺎﻳﺪ. ﻋﺎﻗﺒ&= #65174; ﺫﻫﻦ ﻇﺮﻑ ﺁثا= 5197; ﻏﻴﺮ ﻣﺘﻄﻘﻰ ﻭﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻣﻰ ﺑﺎﺷﺪ. ﺯﻳﺮ= ﺍ ﺍﻧﮕﻴﺰﻩ ﻫﺎ، ﺍﻧﺴﺎﻥ ﺣﻘﻴﻘﺖ ﺷﻨﺎس ﺭﺍ ﻣﺎﻧﻊ ﺍﺳﺖ.= ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﮐﺴﺐ ﻫﺪﺍﻳﺖﻫﺎﻯ ﺭ&#= 65203;ﻴﺪﻩ ﺍﺯﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺍﻭﻡ،ﺍﺯ ﻋﺎﻣﻞ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬ&#= 1740; ﻤﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺷﻨﺎﺧﺖ ﺍﺯ ﺣﻮﺍس ﻧﺴﺒﺘﺎ ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺳﺖ. ﻭ ﺑﺠﺎﻯ ﻇﺎﻫﺮ ﺷﻨﺎﺳﻰ ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﻣﺎﻧﻨﺪ ﺳﺎﺑﻖ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺫﺍﺕ ﺷﻨﺎﺳﻰ ﺍ&= #65199; ﺍﺟﺰﺍﻯ ﺳﺎﺯﻧﺪﻩ ﺫﺍﺕ ﺍﻳﻦ ﻗﻠﻢ ﻳﺎ ﻫﺮ ﺷﻴﺌﻰ ﺑﺮﺩ&= #65165;ﺷﺖ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺠﺎﻯ ﺍﺣﺴﺎس ﻣﺎﺩﻯ(ﺍﺣﺴﺎس ﻣﻌﻨﻮﻯ) ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺮ&= #65193;ﺍﺷﺖ ﻭ(ﺍﺣﺴﺎس ﻣﻴﻨﻮﻯ)ﺍﺯ ﺁثاﺭ (ﻣﻌﻨﻮﻯ ﻭ ﻣﺎﺩﻯ) ﺭﺳﻴﺪﻩ،ﺩﺭ ﻫﺮ ﺗﻮﺟّﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺁﻧﭽﻪ ﮐﻪ ﻣﺎ ﻣﺴﺘﻘﻴﻤﺎ ﺍﺯ ﺗﻮﺟّﻪ ﺑﺎﺷﻴاء ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ،ﮐﻠ= 17;ﻰ ﺁﻧﻬﺎ ﻭ ﻇﺎﻫﺮ ﺁﻥ ﺍﺳﺖ. ﻭ ﺑﺨﺼﻮﺹ ﺑﺼﻮﺭﺕ ﺍﻧﻄﺒﺎﻉ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ک ﻮﺃثر ﻣﺮﺗﺴﻢ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ، ﭘس اﺯ ﺑﺎﺯﻯ ﻭ ﺗﺄثیرﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻋﻘﺪﻩﻫﺎ ﻭ ﻋﻘ&= #65268;ﺪﻩﻫﺎ ﺑﺎﻳﺪ ﺗﺮﻙ ﺷﻮ&= #65193;. ﭘس ﺍﻣﻮﺭﻯ ﭼﻮﻥ ﺭﻧﮓ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻮ،ﺑ= 5228;ﻨﻮﺍﻥ ﺟﺰﺋﻰ ﺍﺯ ﺷﻴﺌﻰ ﻣﺴﺘﻘل ﺮﺍ ﺩﺭﻙ ﻣﻴﮑﻨﻴﻢ، ﺁﻧﻬﺎ ﺭﺍ ﮐﻴﻔﻴّﺎﺕ می ﺨﻮﺍﻧﻨﺪ،ﮐﻪ ﺟﺪﺍ ﺍﺯ ﻣﺎﺩﻳّﺎﺕﻫﺮ@= 380;ﻴﺰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﺍﺳﺖ،ﻭ ﺭﺑﻄﻰ ﺑﻤﺎﺩﻩ ﺷﻴﺌﻰ &= #65255;ﺪﺍﺭﺩ ﻣﮕﺮ ﮐﻴﻔﻴّﺖ ﺍﻧﻌﮑﺎس ﻧﻮﺭ ﺍﺯ ﺁﻧﻬﺎ. ﻭ ﻳﺎ ﺑﻮ،ﮐﻪ ﺧﺮﻭﺝ ﺫﺭﺍﺕ ﺭﻳﺰ ﺍﺯ ﻣﺎﺩﻩ ﺍﺳﺖ. ﻭ ﺃﺗﻤﻬﺎﻯﺁﻥ اﺯ ﻣﺮﮐّﺒﺎﺕ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﻨﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﮐﻮﺍ&#= 65255;ﺘﻮﻡ ﻫﺎ، ﺍﺯ ﺃﺗﻢ ﻫﺎ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﻧﺪ ﮐﻪﺍﺣﺴﺎس ﺷﻮ= 5255;ﺪ. ﻣﺎﻧﻨﺪ ﭘﻮﺳﻴﺪﮔﻰ ﺍﺷﻴاء، ﮐﻪ ﺯﻭﺍﻝ ﻭ ﺩﻭﺭ ﺷﺪﻥ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯﺁﻥ ﺍﺳﺖ. ﻭ ﮐﻴﻔﻴّﺎﺕ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﺧﺎﻃﺮﻩ ﺭﺍ،ﺍ= 5199; ﺍﻣﻮﺭ ﻧﻔﺴﺎﻧﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻳﻌ&= #65256;ﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﺳﺖ&= #1548;ﮐﻪ ﻗﺒﻠﺎ ﻣﻨﮑﺮ ﺑﻮﺩﻧﺪ،ﻭ ﺑﻌﺪﻫﺎ ﺑﺎ ﺍﻟ&= #65236;ﺎﻇﻰ ﭼﻮﻥ ﮐﻴﻔﻴّﺎﺕ ﻭ ﺧﺎﻃﺮﻩﻫﺎ ﻭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ثاﺭ ﺁﻥ، ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻣﻐﺰ ثبت ﻣ= 5268;ﺸﻮﺩ. ﻭ ﻳﺎ ﺁﻧﻬﺎ ﺭﺍ ﻋﻨﺎﺻﺮﻯ خُن= 9;یﻣﻴﮕﻮﻳﻨﺪ،= 4400;ﻪ ﻫﻢ ﻣﺎﺩﻯ ﺟﺴﻤﺎﻧﻰ ﻫﺴﺘﻨﺪ،ﻭ ﻫﻢ ﺫﻫﻨﻰ ﻏﻴﺮ ﻣﺎﺩﻯ. ﻣثلا ﻧﻘّﺎﺷﻰ ﮐﻪ ﺩﺭ ﻣﺎﺩﻩ ﻣﻐﺰ ﺑﺴﺎﺯﻧﺪ،ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺩ= ﺭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻫﻴﭻ ﭼﻴﺰﻯ ﻧﻴﺴﺖ، ﻣﮕﺮ ﻭﺍﺳﻄﻪ ﻋﺒﻮﺭ ﺑﺮﻕ ﻋﺼﺒﻰ ﻳﺎ = ﺑﺮﻕ ﺣﻴﺎﺗﻰ،ﻧﺘﻴA= 184;ﻪ ﺍﺣﺴﺎس، ﮐﻪ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﭼﮕﻮﻧﻪ ﺑﺮﻕ ﺗ&= #65156;ثیرﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻣ&= #65268;ﮕﺬﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻌﺪﺍ ﺑﺮﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮﮐس ﻣﺮﺗﺒﻂ ﻣﻴﺸﻮﺩ. ﻭ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﻭ ﺗﺸﺨﻴﺺ ﻭﺷﻨﺎﺧﺖ ﻧﻴﺰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺭﻭ&= #65185; ﻣﺪﺑّﺮ ﺍﺳﺖ. ﮐ&= #65258; ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟﻮﺩﻯﺘﺎ ﺯﻧﺪﻩ ﻫﺴﺖ. ﻭﻟ= ﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;،ﺑﺪﻳﺪﺍﺭ ﺍﻳﻦ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮﺩﺭﻧﻮA= 225; ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺷ= 5260;ﻮﺩﻫﺎﻯ ﺑﺮﺗﺮﻭﻣﺪﺑّA= 198;ﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻴ&#= 65166;ﺑﻨﺪ،ﻭﺍﺭﺗ᥵= 0;ﺎﻃ ﺤسّ ﻭﺑﺮق عصبی ﺍﺯﻣﻐﺰ ﺑﺮﻭﺍﻥ ﻣﺪﺑّ= 5198; ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻤﻴﺮﺳﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺍﻳﻦ ﺣﻴﺺ ﻭ ﺑﻴﺺ،ﻣﮑﺘﺐ ﻧﻮ ﺗﺤﺼﻴﻠﻰ،= 5165;ﺯ ﺣﺎﻟﺖ ﻣﻌﺘﺪﻝ ﺗﺤﺼّﻠﻰ ﺑﺎﺥ ﭘﻴﺪﺍ ﺷﺪ، ﻭﻟﻰ ﺩﺭ ﺗﻔﺼﻴﻠﺎﺕ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻥ ﺟﺪﺍ ﮔﺮﺩﻳﺪ. ﺩ= ﺭ ﺑﺎﺭﻩ ﻣﺘﻌﻠّﻖ ﺍﺩﺭﺍﻙ،ﻧﻈﺮ ﺭﺋﺎﻟﻴﺴﺘﻬﺎ= 5263; ﻭﺍﻗﻊ ﮔﺮﺍﻫﺎ ﺭﺍﻗﺒﻮﻝ ﮐﺮﺩ&#= 65255;ﺪ. ﻭ ﺗﺤﻮﻟﻰ ﺍﻳﻦ ﻣﮑﺘﺐ ﺷﺪ، ﮐﻪ ﻋﻠﻢ ﻣﺤﺪﻭﺩ ﺑﺎﻣﻮﺭ ﺷﺎﻣل اﺩﺭﺍﻙ ﺍﺳﺖ،@= 400;ﻨﺎﺭ ﮔﺬﺍﺭﺩﻧﺪ. ﻭ ﻧﻈﺮ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻣﻌﻘﻮﻝ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ. ﮐ&= #65258; ﻫﺮ ﻋﻤﻠﻰ ﺑﻴﺎﻧی ﻮ ﺭﻭﺷﻦ ﺳﺎﺧﺘﻦ ﻣﻌﻨﻰ ﻋﺒﺎﺭﺍ&#= 65173;،ﻭ ﺑﺎﻟﻨﺘﻴﺠﻪ ﻗﺎﺑﻞ ﺑﻴﺎﻥ ﺑﺎ ﺟﻤﻠﺎﺕ ﺗﺤﻠﻴﻠﻰ ﻧﻴﺴ&#= 65174;. ﺑﺎﻳﺪ ﻣﺒﺘﻨﻰ ﺑﺮ ﺗﺠﺮﺑﻪ ﺑﺎﺷﺪ. ﻧﻮ ﺗﺤﺼّﻠﺎﻥ ﭘﻮﺯﻳﺘﻮﻳﺴﺖ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻗﻀﺎﻳﺎﻯ ﺗﺄﻟﻴﻔﻰ ﺍﮔﺮ ﺗﺠﺮﺑﻪ ﻧﺸﺪﻧﺪ،ﺑﻰ ﺍﺳﺎس ﻫﺴﺘﻨﺪ. &= #65251;ﺎﻧﻨﺪ ﺗﺠﺮﺑﻴّﻮﻥ ﻣﻌﺘﺪﻝ ﻭ ﻓﺮﺍﺗﺮ ﻣﻴﺮﻭﻧﺪ ﻭ ﺍﻳ&= #65254; ﻗﻀﺎﻳﺎ ﺭﺍ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ ﺑﻨﻈﺮ ﮐﺎﻧﺖ،= 5251;ﺎﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻗﻀﺎﻳﺎﺋﻰ ﺗﺄﻟﻴﻔﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺗﺠﺮﺑﻪ ﺣﺮﻓﻰ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. = ﻭ ﺗﺼﺪﻳﻘﺎﺗﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻓﺎﻗﺪ ﻣﻌﻨﻰ ﻭ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺭﺍ ﺍﻧﺘﻘﺎﺩ ﮐﺮﺩﻩ،ﻭ ﺁﻧﻬﺎﺭﺍ ﺑﻴﺎﻧﺎﺕ ﺑﻰ ﻣﻌﻨﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻧﻮ ﺗﺤﺼّﻠﻴﺎﻥ،ʋ= 69;ﺎ ﻣﺨﺎﻟﻔﺖ ﺑﺎ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ،ﺩA= 255;ﺒﺎﻟﻪ ﻣﺨﺎﻟﻔﺖ ﺗﺤﺼّﻠﻴﺎﻥ ﻣﻨﻄﻘﻰ ﻗﺪﻳﻢ ﻫﺴﺘﻨﺪ. ﻣﻴﮕﻮ&= #65267;ﻨﺪ، ﺗﻤﺎﻡ ﺷﻨﺎﺧﺖ ﻣﺎ ﺍﺯ ﻭﺍﻗﻌﻴّﺖ،ﻣʌ= 56;ﺪﺭﺝ ﺩﺭﻋﻠﻮﻡ ﺗﺠﺮﺑﻰ ﻓﻴﺰﻳﮑﻰ ﻭ ﺗﺎﺭﻳﺦ ﻭ ﻏﻴﺮ&= #65257; ﺍﺳﺖ. ﻋﻠﻮﻡ ﺩﻳﮕﺮﻯ ﺩﺭ ﺑﺎﺏ ﻭﺍﻗﻌﻴّ= 5174;،ﮐﻪ (ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ)ﻣﻴ&#= 64405;ﻮﻳﻨﺪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻟﻰ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﻣﻴﮕﻮﺋﻴﻢ. ﻟﺬ&= #65165; ﺭﻭﻯ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺷﻌﻮﺭ ﺧﻂ ﺑﻄﻠﺎﻥ ﮐﺸﻴﺪﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻓﻠﺴﻔﻪ&#= 1548; ﺟﺰ ﺑﺤث ﺷﻨﺎﺳﺎﺋﻰ،ﺯA= 251;ﻴﻨﻪﺍﻯ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ ﻧﺤﻮﻩ ﺣﺼﻮﻝ ﻣﻌﺮﻓﺖﺭﺍ ﺍﺯ ﺑﺤث ﻣﻌﺮﻓﺖ ﺧﺎﺭﺝ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ ﻓﻘﻂ ﭘﮋﻭﻫﺶ ﻧ&= #65176;ﺎﻳﺞ ﺷﻨﺎﺳﺎﺋﻰ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﺪ،ﮐﻪ ﻏﺮﺽ ﺩﺭ ﻗﻀﺎﻳﺎﻯ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻧﻮ ﺗﺤﺼّﻠﻴﺎﻥ ﻣﻘﺪﻣﺎﺕ ﻋﻠﻤﻰ ﺭﺍ،ﺑﺎ ﺟﻤﻠﺎﺕ ﻭﺑﻴﺎﻥ ﻟﻔﻈﻰ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻓﻠﺴﻔﻪ ﺭﺍ ﺑﺼﻮﺭﺕ ﻣﺤﺪﻭﺩﻯ، ﺩﺭ ﺑﺎﺭﻩ ﺯﺑﺎﻥ ﻋﻠﻤﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ. ﮔﻮ&= #65163;ﻰ ﺍﻳﻨﺎﻥ ﮐﻮﺭﻯ ﺭﻧﮓ ﺩﺍﺭﻧﺪ، ﻭﭼﻴﺰﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻣﻰ ﺑﻴﻨﻨﺪ،ﮐﻪ ﺭﺍﺳﺖ ﻫﻢ ﮔﻔﺘ&= #65258;ﺍﻧﺪ،ﻭﻟﻰ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ &= #65175;ﮑﺎﻣﻠﻰ ﻭﺍﺳﺘﻌﺪﺍﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨ&#= 65194;. ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺑﺎ ﺁﻧﭽﻪ ﺯﺑﺎ&= #65253; ﺷﻨﺎﺳﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ ﻓﺮﻕ ﺩﺍﺭﺩ. ﻧﻈ= ﺮﻳﻪ ﻧﻮ ﺗﺤﺼّﻠﻴﺎﻥ ﺩﺭ ﺯﺑﺎﻥ،ﺑﺎ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﻳﮑﻰ ﺍﺳﺖ. ﻣﻨﻄ= ﻖ ﺟﺪﻳﺪ ﻣﻬﻤﺘﺮﻳﻦ ﺯﻣﻴﻨﻪ ﺟﻮﻟﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻠﺴﻔﻪ ﺗﺤﺼّﻠﻰ ﺩﻭﺭ= 5257; ﺭﺷﺪ ﺁﻥ ﺑﻮﺩ. ﮔ= ;ﺮﭼﻪ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﺩﺭ ﺍﻧﺤﺼﺎﺭ ﻧﻮ ﺗﺤﺼّﻠﻴﺎﻥ ﻧ= 5268;ﺴﺖ. ﻭ ﻏﻴﺮ ﺁﻧﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﻣﻨﻄﻖ ﺟﺪﻳﺪ ﺭﺍ ﺗﻮﺳﻌﻪ ﺩﺍﺩﻧﺪ. ﻧﻮﺗﺤ&= #65212;ّﻠﻴﺎﻥ ﺑﺮﻏﻢ ﻧﻈﺮ ﻣﻨﻔﻰ ﺧﻮﺩ،ﻧ= 5204;ﺒﺖ ﺑﻔﻠﺴﻔﻪ،ﻭ ﺑﺠﺰ ﻗﺴﻤﺖ ﺯﺑ&= #65166;ﻥ ﺑﻘﻴّﻪ ﺭﺍ ﺩﻭﺭ ﺭﻳﺨﺘﻨﺪ. = ﺑﻨﻈﺮ ﺁﻧﺎﻥ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻃﻮﺭﻯ ﻃﺮﺡ ﺷﺪﻩ،ﮐﻪ ﮔﻮﺋﻰ ﻣﺮﺑﻮﻁ ﺑﺎﺷﻴاء ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺑﻬﻤﻴﻦ ﺧﺎﻃﺮ ﺍﻧﺠﺎﻡ ﺁﻧﻬﺎ ﺑﻰ ﻓﺎﻳﺪﻩ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺮﺑﻮﻁ ﺑﺎﺷﻴاء ﻧﺒﻮA= 193;ﻩ،ﻭﻣﺮﺑﻮﻁ ﺑﺎﻟﻔﺎﻅ ﺩﺍﻝ ﺑﺮ ﺍﺷﻴاء ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﺍﺷﻴاء، ﺩﺭ ﺗﺎﺭﻳﺦ ﻓﻠﺴﻔ&#= 65258; ﺗﻮﺟّﻪ ﺯﻳﺎﺩ ﺷﺪﻩ ﺑﻮﺩ. ﻭﻟﻰ ﺗﻤﺎﻡ ﺗﻮﺿﻴﺤﺎﺕ ﺩﺍﺩﻩ ﺷﺪﻩ ﻣﺒﻬم ﺒﻮﺩﻩ ﭼﻮﻥ ﻣﺎﻫﻴّﺖ ﺫﺍﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ = ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺡ ﻓﺮﺩﻯ است. ﻣﺎ= 5259;ﻴّﺖ ﻣﺎﺩﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ گفت ﻣﺎﻧﻨﺪ (ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻫﻴﻮﻟﺎ) ﺩﺭ ﺍﻧﺴﺎﻥﺒﺎ ﺻﻮﺭﺕ ﺑﺎﺿﺎﻓﻪ ﻫﻴﻮ&#= 65247;ﺎ. ﻭ ﻧﻴﺰ ﺻﻔﺎﺕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ،ﻳﺎ ﺷﺄﻥ ﻣﻘﺎﻡ ﻧﻮﻋﻰ ﺁﻧﺎﻥ کساﻧﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺎﻫﻴّ= 5174; ﺍﻧﺴﺎﻥ ﻭ ﺣﻴﻮﺍﻥ ﺟﺴﺘﺠﻮ ﻣﻴﮑﺮﺩﻧﺪ،ﺩA= 255;ﺒﺎﻝ ﺍﻣﺮﻯ ﮐﻪ ﺩﺭ ﻓﺮﺩ ﻣﻮﺟﻮﺩ ﻫﺴﺖ ﻧﺒﻮﺩﻧﺪ. = ﺁﻧﻬﺎ ﺩﻧﺒﺎﻝ ﻣﺎﻫﻴّﺖ(ﻟﻔﻆ ﺍﻧﺴﺎﻥ) ﺑﻮﺩﻧﺪ. ﻳﻌﻨﻰ ﻣﺎﻫﻴّﺖﺫﻫﻨA= 264; ﻭﻧﻪ ﻣﺎﻫﻴّﺖﺭﻭﺣA= 264; ﻳﺎﻣﺎﺩﻯ. ﻟﺬﺍ ﺑﺤث ﻣﺮﺑﻮﻁ ﺑﺨﻮﺩ ﻣﻮﺟﻮﺩ ﻧﻴﺴﺖ،ﺑﻠﻔﻈ آﻥ ﺍﺳﺖ ،ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﻟﺎﻟﺖ ﺑﺮ ﺁﻧﻬﺎ ﻣﻴﮑﻨﺪ. = ﺻﺤﻴﺢ ﺍﺳﺖ ﮐﻪ ﺍﻟﻔﺎﻅ ﺑﺮﺧﻰ ﺑﺤثیﮔﻔﺘﻨﻰ ﻫﺴﺘﻨﺪ. ﮐﻪﻣﻔ&= #65268;ﺪ ﺁﻣﻮﺯﺵﺩﺍﺩﻥ ﻭﻓﻬﻤﻴﺪﻥ ﺍﺳﺖ. ﻭ ﺑﺮﺧﻰ ﺍﻟﻔﺎﻅ ﻧﻴﺰ ﻣﻮﺟﻮﺩﻳّﺘﻰ ﻏﻴﺮﻧﺎﺳﻮﺗﻰ &#= 65251;ﺎﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻃﺒﻌﺎ ﺗﺠﺮﺑﻰ ﻧﻴﺴﺘﻨﺪ. ﻟﺬﺍ ﻣﺴﺄﻟﻪ ﻗﺪﻳﻢ ﻣﺎﻫﻴّﺖ ﺍﺷﻴاء، ﺗﺒﺪﻳﻞ ﺑﻤﺴﺄﻟﻪ ﺯﻣﺎﻥ ﻣﻴﺸﻮﺩ. = ﻧﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻭ ﻳﺎ ﻣﺎﺩﻩ ﻫﻴﻮﻟﺎﺋﻰ ﺃﺗﻤﻰ ﻭ ﻣﺎﺗﺤﺖ ﺃﺗﻤﻰ. = ﻧﻮ ﺗﺤﺼّﻠﻴﺎﻥ ﺩﺭ ﻧﻈﺮ ﮐﻠّﻰ ﺧﻮﺩ،ﺍﺯ ﺟﻨﺒﻪ ﺍﺻﺎﻟﺖ ﻣﻌﻨﻮﻯ ﻓﻠﺴﻔﻪ ﺗﺤﺼّﻠﻰ ﻫﻴﻮﻡ،ﺑﮑﻠّʌ= 64; ﺩﻭﺭ ﺷﺪﻩ،ﻭ ﺩﻳﮕﺮ ﻣﻌﺘﻘﺪ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺘ&#= 65228;ﻠّﻖ ﺷﻨﺎﺳﺎﺋﻰ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﺁ= ﻧﻬﺎ ﺑﺮﻧﺎﻣﻪ ﺍﺻﺎﻟﺖ ﻓﻴﺰﻳ&#= 65242; ﻭﻣﺎﺩﻩ ﺭﺍ ﺍﻋﻠﺎﻡ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﻣﺘﻌﻠّﻘﺎﺕ ﺻﺤﻴﺢ ﺷﻨﺎﺳﺎﺋﻰ ﺗﻨﻬﺎ ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﻫﺴﺘﻨﺪ. ﺑﺮﺣﺴ&= #65168; ﺍﺻﺎﻟﺖ ﻓﻴﺰﻳﮑﻰ ﮐﻠﻴّﻪ ﻗﻀﺎﻳﺎﻯ ﻋﻠﻮﻡ، ﻗﺎﺑﻞ ﺗﺒﺪﻳﻞ ﺑﺰﺑﺎ&#= 65253; ﻣﺘﺪﺍﻭﻝ ﺩﺭﻋﻠﻢ ﻓﻴﺰﻳ&#= 65242;،ﻳﺎ ﺟﻤﻠﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﺍﺟﺴﺎﻡ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﺧ&= #65170;ﺎﺭ ﻭ ﺟﻤﻠﺎﺗﻰ ﮐﻪ ﻧﺘﻮﺍﻧﺪ،ﺑﺎ ﺯﺑﺎﻥ ﻓﻴﺰﻳﻚ &= #65175;ﺒﺪﻳﻞ ﮐﺮﺩ،ﻋﻠﻤﻰ ﻭ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﻭ ﺗﺠﺮﺑﻪ ﻧﻴﺴﺘﻨﺪ. ﺟﻤﻠ&= #65166;ﺕ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ&#= 1548; ﺩﺭ ﺑﺎﺭﻩ ﺍﺣﻮﺍﻝ ﻧﻔﺴﺎ&#= 65255;ﻰ ﻭ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻭ ﺟﻤﻠﺎﺕ ﻋﻠﻮﻡ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ،ﻭA= 239;ﺘﻰ ﻋﻠﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548;ﮐﻪﺑﺰﺑﺎﻥ ﻣﺘﺪﺍﻭﻝ ﻓﻴﺰﻳﻚ ﺑﻴﺎﻥ ﮔﺮﺩﻧﺪ. ﻓﺮﺿﻴ&= #1617;ﻪ ﻓﻴﺰﻳﻚ ﻧﻮ ﺗﺤﺼﻠّﻰ ﺭﺍ،A= 169;ﻤﺬﻫﺐ ﺍﺻﺎﻟﺖ ﻣﺎﺩﻩ&#= 65255;ﺰﺩﻳﻚ ﮐﺮﺩ. ﻭ ﺍﻣﻮﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺭﺍ ﺑﺼﻮﺭﺕ ﻓﻴﺰﻳﻚ ﻭﻣﺎﺩﻯ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ= 548; ﺗﺎ ﻣﻔﻬﻮﻡ ﻭﻗﺎﺑﻞ ﺗﻌﻠﻴﻢ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺍﻳﻦ ﺧﻮﺩ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ&#= 1548;ﮐﻪ ﺷﻬﻮﺩ ﺣﺪﺳﻰ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻫﻮﺵ ﺩﺭ ﺁﺯﻣﺎﻳﺶ ﮐﻪ ﻣﺎﺩﻯ ﻣﻴﺸﻮﺩ&#= 1548;ﻭﻟﻰ ﻭﺍﻗﻌﺎ ﺗﻔﺎﻭﺕ ﻫﻮﺵ ﺍﺯ ﻧﻔس اﻟﺄﻣﺮﻯ ﻭ ﮊﻧﺘﻴﮑﻰ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﺁﻥ ﺳؤﺍﻟﺎﺕ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺗﺎ ﺍﻳﻨﺠﺎ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺍ&#= 65211;ﺎﻟﺖ ﻣﺎﺩﻩ،ﻧﻪ ﻓﻘﻂ ﺑﺤثی ﺍﺯ ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﻣﺮﺑﻮﻁ ﺑﻤﺮﺍ&#= 65175;ﺐ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﺻﺤﺒﺘﻰ ﻧﺪﺍﺭ&#= 65255;ﺪ ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺑﺤث ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﺸﺨﻮﺍﺭﻋﻘﻠ= 5264; ﺍﻧﺴﺎﻥ ﻏﻴﺮﺍﻟﻬﻰ ﻭﻏﻴﺮﺳﺎﻟﻚ ﻣﺤﺪﻭﺩ ﮐﺮﺩﻩ. = ﮔﺮﭼﻪ ﺍثباﺕ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺑﻮﺩﻥ ﻣﻘﻮﻟﺎﺕ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﺩﺭﺳﺖ ﺍﺳﺖ ﻭﻟﻰ ﺩﻟﻴﻞ ﺍثباﺕ A= 211;ﺤّﺖ ﻧﻈﺮﻳّﺎﺕ،ﻣʋ= 66;ﺩﻯ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻋﺎﻗﺒﺖ ﺗﻤﺎﻡ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ، ﺑﺎﻳﺪ ﺩﺭ ﺫﻫﻦ ﺗﺒﺪﻳﻞ ﺑﺸﻨﺎﺧﺖ ﺷﻮﺩ. = ﻭ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮ ﺣﺎﻝ،ﺩﺭ ﻣﻴﺎﻧﻪ ﺑﻴﻦ ﻣﺎﺩﻳّﺎﺕ ﻃﺒﻴﻌﻰ ﻭﻣﺎﻭﺭﺍﻯ ﻃﺒ&#= 65268;ﻌﻰ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﺑﻴﻦ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺁﻳﻨﺪﻩ ﺑﺪﺗ&#= 65198; ﻗﻬﻘﺮﺍﻫﺎ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﻧﺴﺦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﺴﺦ. ﻭ ﻫﻤﻪ ﺍﻳﻦ ﺷﻨﺎﺧﺘﻬ&#= 65166; ﻭ ﺁﺯﻣﺎﻳﺸﻬﺎ ﻭ ﺗﺠﺮﺑﻪ ﻫﺎ ﺩﺭ ﺍﻧﺴﺎﻥ،ﻋ= 5166;ﻗﺒﺖ ﺩﺭﻫﻤﻴﻦ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﻧﺸﺨﻮﺍﺭ ﮐﻨﻨﺪ. ﻣﻘﻮﻟﺎ&= #65173; ﺑﺸﺮﻯ ﻭ ﺣﻘﻴﺮ ﻭ ﺑﺪﺍﺋﻰ ﻧﮑﻨﻴﻢ. ﺗﺎﻫﺮ ﭼﻴﺰﻯ ﮐﻪ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻧ= 5258; ﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺣﻘﻴﻘﺖ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧ&= #65268;ﺎﻣﺪﻩ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﻃﺮ&= #65267;ﻖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﻣﻴﺘA= 262;ﺍﻧﺪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑ&#= 65208;ﺮﻯ ﺑﺮﺳﺪ. ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263;ﺷﻮﺩ. ﻭ ﺣﺪّ ﺃﮐثر ﻧﻈﺮﻳّﺎﺕ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺭﻗﻴﻘﻪ ﻫﺎﺋﻰ ﺷﺒﻴﻪ ﻋﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺠﻬﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮕﺮ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻧﻮﺭ رَبّ ﺭﺣʌ= 52;ﺎﻥ، ﻭ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﺮﭼﻪ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺘﻨ&#= 65166;ﺳﺐ ﻓﺼﻮﻝ ﺑﺎﻟﺎﺗﺮ،ﻫﺮ@= 380;ﻪ ﺑﺰﻣﺎﻥ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ،ﻗﺪﺭA= 173; ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻭﻋﻤﻠﻴّﺎﺕ ﺷﻨﺎﺧﺖ،ﻭﻣﮑA= 166;ﻧﻴﺰﻡ ﻓﮑﺮﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﻣﻴﺸﻮﺩ. = ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴ&= #65176;ﻨﺪ،ﻣﮕﺮ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺩﺭﻳﻚ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐ= 5258; ﺍﺯ ﻫﺰﺍﺭﺍﻥﺑﺮﺍ= 5169;ﺮ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴ&= #65208;ﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻣﺘﻔ&= #64401;ّﺮﺍﻥ ﺑﺸﺮﻯ،ﭼﻪ ﻋﻠﻤﺎﻯ ﻓﻴﺰﻳﻚ ﻭ ﻳﺎ ﻓﻠﺎﺳﻔﻪ ﻣﻨﻄﻘﻰ،ﻭ ﻳﺎ ﻧﺸﺨﻮﺍﺭ ﮐﻨﻨﺪﮔﺎﻥﻋﻘ= 5246; ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻏﻴﺮ ﻋﺎﻟﻢ ﻭ ﻏﻴﺮ ﻓﻠﺴﻔﻰ،ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺻﺮﻑ ﻋﻤﺮ ﺑﺎﻃﻞ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺣﻴﺎﺕ ﺍﻧﺴﺎﻥ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺍﺳﺖ. = ﭘس ﺍﮔﺮ ﺻﺮﻑ ﺍﻣﻮﺭ ﺑﺎﻃﻞ ﻭﻳﺎ ﺑﻰ ﻧﺘﻴﺠ&= #65258; ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺎﺷﺪ،ﺣ= 5176;ﻰ ﺍﮔﺮ ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺃثاﺭ ﻣﻔﻴﺪﻯ ﺑﺪﻫﺪ، ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺘﻦ ﭘﺮﻭﺭﻯ ﻭ ﻓﺴﺎﺩ ﻋﻤﻴﻖ ﺗﺮ ﺭﻭﺍنی اﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺠﺎﻯ ﺳﺒﮑﺒﺎﺭﻯ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ،= 4380;ﻪ ﺭﺳﺪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166;ﺯ ﺳﻨﮕﻴﻨﻰ ﺭﻭﺍﻥ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﺧﻮﺩ ﺭﺍ،ﺍﺯ ﻣﻌﻠﻮﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ = ﻋﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭ ﻃﻤﻊ ﮐﺎﺭﻯ ﻭﺣ&= #65198;ﺹ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺧﻮﺩﺭﺍ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ،ﺫﺍﺕ ﻭ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺳﻄﺢ ﻋ&= #65240;ﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻧﺴﺨﻬﺎﻯ ﺣﻘﻴ&#= 65198;ﺗﺮ ﺑﺸﺮﻯ،ﭼﻪ ﺭﺳﺪ ﺑﻤﺴﺨﻬﺎ&#= 65263; ﺣﻴﻮﺍﻧﻰ ﻳﺎ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺨﻬﺎﻯ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺨﻬﺎﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﮐﻪﭼﻮﻥ ﺑﻤﻴﺮﻧﺪ،ﻓﻮA= 197;ﺍ ﺗﻮﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﺑﻄ&= #65262;ﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐ&#= 65204;ﺎﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﻨﻨﺪ، ﺗﺎ ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ &= #65197;ﺳﻴﺪﻥﺑﺘﮑﺎA= 251;ﻠﺎﺕ،ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ،ﺑﺎ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548;ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﺭﺟﻌﺘﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﺪﻑ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺑﻴﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻨﮓ ﻭ ﺟﺪﺍﻝ ﻭ ﻣﺠﺎﺩﻟﺎﺕ ﻟﻔﻈﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺑﻴﺎﻧﻰ، ﭘﻴ&#= 65198;ﻭﺍﻥ ﻣﮑﺎﺗﺐ ﻣﺪﻋﻰ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ، ﺷﺎﻳﺪ ﮐﻤﻚ ﺷﻮﺩ،ﮐﻪ ﻋﻤﺮﺧﻮﺍﻧﻨﺪ= 5257; ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﺎﻯ ﺁﻥ ﻣﮑﺎﺗﺐ ﺗﻠﻒ ﻧﺸﻮﺩ. ﮐﻪ ﻫﺮﮐس ﺑﻨﺤﻮﻯ ﮐﻪ ﺑﺎﺳﻮﺍﺩ ﺗﺮ ﺷﻮﺩ،ﻭ ﻣﺘﻤﺪﻥ ﺗﺮ ﻭ ﻋﺎﻟﻢ ﻭ ﺩﺍﻧﺸﻤﻨﺪ ﺗﺮ&#= 1548;ﺣﺘﻤﺎ ﺩﻭﭼﺎﺭ ﺻﺮﻑ ﻋﻤﺮ ﺩﺭ ﺍﻳﻦ ﻓ= ﻠﺴﻔﻪ ﻫﺎ ﺧﻮﺍﻫﺪ ﺷﺪ.= ﺗﺎ ﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ ﮐﻤﻚ ﻧﻤﺎﻳﺪ،= 5211;ﺮﻓﻪ ﺟﻮﺋﻰ ﺯﻣﺎﻧﻰ&#= 1548;ﻭ ﮐﻤﺘﺮ ﻗﻬﻘﺮﺍ ﺩﺭ ﮐﺎﺭ ﺭﻭﺍﻥ ﻫﺎ ﺑﺎﺷﺪ. ﺷﺎﻳ= ﺪ ﺯﻭﺩﺗﺮ ﺑﻔﮑﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM150><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M150 </span></a><span style=3D'mso-bookmark= :M150'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M150'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><b= >رابطه شناخت ومعرف= 78; با علوم فیزیکی = 608; متافیزیکی</b></span><= b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺷﻨﺎﺧﺖ ﻭﻣﻌﺮﻓﺖ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭﺍﻗﻌﻰ ﺍﻧﺴﺎﻧﻰ، ﻭ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﺧﺎﻟﻖ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺩﻳﮕﺮ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺍﺳﺖ،ﮐﻪﺑﺘﺪA= 197;ﻳج ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﻤﺮﺣﻠﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﺗﺎﺧ&= #65262;ﺩ ﻭﻫﺴﺘﻰ ﻭﺳﭙس ﺧﺪﺍ ﺭﺍ ﺑﺸﻨﺎﺳﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺧﻮﺩﺭﺍ نیز ﺩA= 197; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺧﻮﻳ&#= 65206; ﺧﻮﺍﻫﻨﺪ ﺷﻨﺎﺧﺖ. ﻋﺪﻡ ﺷﻨﺎﺧﺖ در زندگی ﻳﻌﻨﻰ ﻣﺮﮒ ﻭ ﺯﻭﺍﻝ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﮐﻪ ﺍﻭﺭﺍ ﺑﻤﺴﺨﻬﺎﻯﺣﻴ= 5262;ﺍﻧﻰ ﻭ ﻓﺴﺨﻬﺎﻯ ﮔﻴﺎﻫﻰ ﻭ ﺑﺪﺗﺮ ﻣﻴﺒﺮﺩ. = ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257;، ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺪﻭﻥ ﻫﺮ ﺍﺭﺍﺩﻩ ﺍﻣﺘﻨﺎﻉ ﻳﻚ ﺭﻭﺡ،ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ، ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻤﮑﻦ ﺍﺳﺖ. ﻭ ﺟﻮﻫﺮ ﻣﻘﺼﻮﺩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ ﻭﺗﻔﺴﻴﺮﺍﺕ ﺩﻳﻨﻰ ﻭﻓﻠﺴﻔﻰ ﻭﻋﺎﻃﻔﻰ ﻫﻤﻴﻦ بزبان عرفان و سلوک الهی ﻣﻴﺒﺎﺷ᥷= 4;. ﻭﺁﻏﺎﺯ ﻣﻌﺮﻓﺖ ﺍﺯ ﺧﻮﺩ ﻭ ﻣﺤﻴﻂ ﺧﻮﻳﺶ ﺭﺍ، ﺩﺭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻓﺮﻫﻨﮕﻰ ﺩﺭﺟﺎﻣﻌﻪ ﻣﻄ&#= 65198;ﺡ ﻣﻴﺒﺎﺷﺪ. ﺗﺮﺑ&= #65268;ﺖ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭ ﺗﻌﻠﻴﻢ ﻣﺪﺭﺳﻰ، ﻭ ﺗﺤﺼﻴﻠﺎﺕ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻋﻘﻠﻰ،</span></span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺮﺍ= 5203;ﺮ ﻋﻤﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺗﺎ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺶﻣﻴﺒﺮﺩ. و ﭼﻮﻥ ﺸﻨﺎﺧﺖ ﺧﻮﻳﺸﺘﻥ ﺪﺭ ﺷﻬﻮﺩ ﻭﺗﮑﺎﻣل ﺮﻭح ﺪﺭ ﺳﻠﻮﻙ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ&#= 1548;ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺴّﺮ ﻣﻴﮕﺮ= 5193;ﺩ. ﻭﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ،ﻭ ﻫﻔﺖ ﺳﻤﺒﻮﻝ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺧﺪﺍﻭﻧﺪ، ﻧﻬﺎﻳﺖ ﺩﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﻬﻮﺩ ﺷﺸﻢ رَ= 576;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548;ﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻭﻭﺍﺟﺐ ﺑﺮﺍﻯ ﺗﮑﺎﻣل ﺮﻭﺣﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮ&#= 1548;ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ،ﻭﻧﻴﺰ ﺷﻬﻮﺩ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ. ﺗﺎﺩ&= #65197; ﺭﺟﻌﺖ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ و زردشت ،وﮐﺎ&= #65207;ﻒ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ،ﺧﻮﺩA= 197;ﺍ ﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﺑ&= #65170;ﺮﻧﺪ،ﻭﭼﻬﺎʋ= 97; ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ، ﺭﺍﻩ ﺃﺑﺪﻯ ﺗﺎ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ بی نهاﻳﺖ ﺭﺍ ﺩﺭ@= 344;ﻴﺶ ﻣﻴﺒﺮﻧﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺑﺎ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻧﻮﺭﻯ ﻭ ﻋﺮﺵ ر&= #1614;بّ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ،</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻋﺎﻗﺒﺖ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺷﺎﻫﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ،ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﻬﻮﺩ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﻟﺬﺍ ﻣﺎ ﺍﻣﺮﻭﺯ ﺍﺯ ﻣﺮﺣﻠﻪ ﻣﻬم ﻮ ﺣﺴﺎﺳﻰ ﺭﺍ ﻣﻄ&= #65198;ﺡ ﻣﻴﮑﻨﻴﻢ،ﮐﻪ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﺩﻭ ﻣﺮﺣﻠﻪ ﺷﻨﺎﺧﺖ ﺧﻮﻳﺸﺘﻦ ﻭﻳﺎ ﻋﻠﻮﻡ ﻓﻠﺴﻔﻰ&#= 1548;ﮐﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻤﺪﻥ ﺑﺸﺮﻯ ﮐﻤﻚ ﮐﻨﻨﺪﻩ ﺗﺴﺮﻳﻊ ﺁﻥ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﺷﻨﺎﺧﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻣﻮﺭﺩ ﺑﺤث ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺳﺖ ﻭ ﺧﻠﺎصه &#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺑﺮﺍﻯ اﻧﺴﺎﻥﺒﺸﺮﻯ= 48;ﺩﺭﻗﺎﻟﺐ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﻭ ﺍﺧﻠﺎﻗﻰ،ﻭﺻA= 236;ﺎﺕ ﺭﻭﺍﻧﻰ ﻧﻔس اﻣّﺎﺭﻩ و آلوده ﺧﻮﺩ،ﭼ= ﻮﻥ ﻫﺮ ﻃﻔﻞ ﻭ ﺑﻴﻤﺎﺭ ﻭ ﺩﻳﻮﺍﻧﻪﺍﻯ،A= 193;ﺭﻗﻴﺎس ﺑﺎ ﮐﻤﺎﻟﺎﺕ ﻣﻮﻓّﻘﺎﻥ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﻬﻤﺘﺮ ﺍﺯ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ &= #65261; ﻓﻠﺴﻔﻰ ﺍﺳﺖ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﺟﻤﻌ&#= 65264; ﻣﺎﺭﺍتوﻧﻰ ﮐA= 258; ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺍﺳﺖ،ﺍﺯ ﺧﻂ ﺷﺮﻭﻉ ﺁﻏﺎﺯ ﺣﺮﮐﺖ ﺷﺪﻩ، ﺗﻨﻬﺎ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﻣﻴﺘﻮﺍﻧﻨﺪ،A= 169;ﻤﺮﺯﻧﻬﺎﺋﻰ ﻭﭘﺎﻳﺎﻧﻰ ﻣﺴﺎﺑﻘﻪ برﺳﻨﺪ. ﻭ ﺑﻘﻴّﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ، ﺗﺠﺪﻳﺪ ﻗﻮﺍﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 248;ﺎﺯﻡ ﺭﺍ ﺑﮑﻨﻨﺪ،ﻭ= 5203;ﭙس ﺩﻧﺒﺎﻟﻪ ﺩﻭﻳﺪﻥ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮﻧﺪ. ﺗﺎ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺨﻂ ﺁﺧﺮ ﻣﺴﺎﻳﻘﻪ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548;ﻭ ﺑﺎ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺑﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺟﻬﻨّمی ﺰﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻠﻢ ﺷﻨﺎﺧﺖ ﻳﺎ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ، ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﻣﺴﺎﺋﻠﻰ ﻧﻴﺴﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ&#= 1548;ﻭﻫﺮﮐس ﺩﺭﺣﺪﻭﺩ ﺩﻳﺪ ﻭﻋﻘﻞ ﺩﺭﺗﺼﻮﺭ ﺍﻧﺠﺎﻡ ﻣﻌﺮﻓ&#= 65174; ﺭﺍ ﺩﺍﺭﺩ. ﺑﻠﮑ= ﻪ ﻣﺴﺎﺋﻞ ﺑﻴﻨﺎ ﺑﻴﻦ ﻭﻣﻬﻤّﻰ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﻫﺴﺖ،ﮐﻪ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ &= #65207;ﻨﺎﺧﺖ ﺭﺍ،ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺷﻨﺎﺧﺖ ﺁﻥ ﻣﺮ&= #65165;ﺣﻞ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﺷﻨﺎ&= #65191;ﺘﻬﺎﻯ ﺣﺴّﻰ ﻭﺑﺮﺭﺳﻰ، ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﻋﻘﻠﻰ،ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺗﺠﺮﺑﻰ ﻭ ﻋﻠﻤﻰ، ﻭﺑﺎﻟﺄﺧﺮﻩ ﺷ&#= 65256;ﺎﺧﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﺷﻨﺎﺧﺖ ﺑﺘﻮﺍﻥ ﮔﺬﺭ ﮐﺮﺩ،ﻭ ﺑﺂﻧﻬ= 5166; ﺩﻝ ﻧﺒﺴﺖ،ﻭﺗ= 5262;ﻗّﻒ ﮐﻤﺎﻝ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻧﮑﺮﺩ&#= 1548;ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﺗﺎ ﺗﺠﻠﻴﻪﻫﺎﻯه= 01;ت گاﻧﻪ،ﻭ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺣﻰ ﺧﻮﺩ، ﺩ&#= 65197; ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍنی که ﺃﺻ = 4; اﻟﻬی ﻮﺃﺯلی ﺪﺭﻫﺮ ﻣﻮﺟﻮﺩ ﺩﺍﺭﺩ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺣﻞ ﺃﺑﺪﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﭘس اﺯ= 5203;ﻠﻮﻙ، ﺑﺎﻳﺪ ﺯﻣﻴﻨﻪ &= #64344;ﻴﺸﺮﻓﺖ ﭼﻨﺪ ﻗﺪﻡ ﺗﮑﺎ&= #65251;ﻠﻰ ﺷﻬﻮﺩﻯ ﺩﻳﮕﺮﻯ ﺒﺮﺩﺍﺷﺖ،ﺗﺎ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺭﺳﻴﺪ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺎ(ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﻭﻟﺪﻧّﻰ بعدی ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ ﻭ ﺑﻴﺸﺘﺮ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﻨﺪ،ﺗ= 5166; ﺩﺭﺭﺟﻌﺖ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166; ﺣﺪّ ﺃﮐثر ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮﻩ، ﻭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ،ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﺒﻌﻮث ﻣﻴﮕﺮﺩﺩ،ﺑﺘA= 262;ﺍﻧﺪ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ&#= 1548; ﻭ ﺷﺎﻳﺪ ﮐﻪ ﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﺭﺣﻤﺎﻥ ﺟﻠﻮ ﺑﺮﻭﺩ،ﮐﻪ ﺁﻧﺮﺍ ﻭﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﻣﻰ ﺍﺯ ﺍﻭﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮐ&= #65258; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ&#= 1548;ﺩﺭﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ، ﺑﺠﻬﺎﻥ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻯ ﻣﺘﻮﻟﺪ ﺷﻮﺩ،ﻭ ﺗﺎ ﺃﺑﺪ ﻭﻣﺪﺍﻡ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﮐﻤﺎﻟﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻟﻮﻫﻴّﺖ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺗﺮﺭﺍ ﺑﻴﺎﺑﺪ،ﺗﺎ ﻓﺮﺿﺎ ﺩﺭﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﻳﻚ ﺭﻭ&#= 65185; ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻯ،ﻭ ﺣﺘﻰ ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻢ ﻫﺎ ﻭﻭﻳﺮﻭﺳﻬﺎ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ، ﺧﻮﺩﺭ= 5165; ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﺎﻳﻦ ﻫﻤﺎﻧﻰ ﮐﻤﺎﻟﺎﺕ ﻧﻮﺭ&#= 65165;ﻟﺄﻧﻮﺍﺭ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻘﻠﻰ ﺧﻮﺩ،ﭘ= 587; ﺍﺯ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﻃﺒﻴﻌﻰ ﻭﺑﻮﻣﻰ،ﺑﺎ ﺟﻬﺎنی اﺯ ﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴفی ﻮﻣﻨﻄA= 240;ﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ،ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﻋﺒﻮﺭتکاملی ﺑﺎ ﺷﻨﺎﺧﺖ درست ﮐﺮﺩ. ﻭﺣA= 176;ﻰ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ﻋﻠﻤﻰ ﻫﻤﺮﺍﻩ ﺑﻮﺩ. ﮐﻪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻣﺎ ﺭﺍ ﻣﻴﺴّﺮ ﻭ ﺑﻬﺘﺮ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺑﺘﻮﺍﻧﻴﻢ ﺷﺎﻳﺴﺘﻪ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻈﺮﻳ= 617;ﺎﺕ ﺍﻟﻬﻰ،ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﮔﺮﺩﻳﻢ. ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﺣﺪّ ﺍﮐثر ﺑﻬﻔﺖ ﻃﺒقه ﻭﻣﺮﺣﻠA= 258; ﺗﮑﺎﻣﻠﻰ ﻣﺘﻮﺍﻟﻰشهود= ;ی ﺍﺳﺖ. ﮐﻪﺩﺭ ﻫﺮﻣﺮﺣﻠﻪﻋﻘ= 5246; ﻃﺒﻴﻌﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﻤﻰ ﺗﻮﺍن ﻓﻬﻤﻴﺪ. ﺍﮔﺮﺯ&= #65251;ﻴﻨﻪ ﺳﺎﺯﻯ ﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ ﻭ ﺁﻣﺎﺩﻩ ﺷﻮﺩ. ﺩ= ﺭ ﻧﻈﺮﻳﻪ ﻋﻠﻮﻡ&#= 1548;ﺩﺭﻫﺮﻋﻠﻤﻰ ﻧﻈﺎﻡ ﻭﻣﺠﻤﻮﻋﻪﺍﻯ= 548;ﺍﺯ ﻗﻀﺎﻳﺎﻯ ﻋﻠﻤﻰ ﻭ ﻧﺘﺎﻳﺞ ﻋﻠﻤﻰ ﻫﺴﺖ. ﻭﻟﻰ ﺑﺎﻟﻌﮑس ﺩﺭ ﺷﻨﺎﺧﺖ ﻋﻤﻠﻰ ﺭﻭﺵﻫﺎﻯ ﻋﻠﻮﻡ ﻭﻃﺮﻳﻘ&#= 65176;ﻬﺎﻯ ﺗﺤﻘﻴﻖ ﻭﺗﺤﻘّﻖ،ﺍﻧʋ= 76;ﻘﺎﺩﺍﺗﻰ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﺩﺭ ﻧﻈﺎﻡ ﺗﺠﺮﺑﻰ ﻋﻠﻤﻰ ﺟﺎﻯ ﺑﺤثﻋﻘﻠﻰ ﻧﻴ= 5204;ﺖ،ﮔﺮﭼﻪ ﺟﺎﻯ ﺗﺠﺮﺑﻪ ﺑﻴﺸﺘﺮ ﻫﺴﺖ. ﺍ= ﻣﺎﺩﺭ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﺳﺮﺍﺳﺮ ﺑﺤث ﻭ ﺍﻧﺘﻘﺎﺩ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ،ﺩ= 5197; ﻣﺮﺣﻠﻪﺍﻯ ﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ&#= 1548;ﻭ ﺩﺭ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺩﺭﺳﺖ ﻧبوده ﻳﺎﮐﺎ᥻= 5;ﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ یا ﺯﻣﺎنی ﻨﻈﺮﻳّﺎﺕ ﻧﻈﺮﻯ ﻭ ﻋﻘﻠﻰ ﺗﻐﻴﻴﺮﻣﻴﮑﻨ= 5194;. ﮐﻪ ﮔﺎﻫﻰ ﺗﮑﺎ&= #65251;ﻠﻰ ﻭﻣثبت ﻫﺴﺘﻨʋ= 94;،ﻭﻟﻰ ﮔﺎﻫﻰ ﮐﻨﺪ ﮐﻨﻨﺪﻩ ﺗﮑﺎﻣﻞ ﻧﻈﺮﻯ ﻤﻴﺒﺎﺷﻨﺪ. ﺍﻣ&= #65166; ﺩﺭ ﺗﺤﻘﻴﻖ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548;ﮐﻪ ﺑﺮ ﺍﺳﺎس ﭘﺎﮐﺴﺎﺯﻯ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻗ&= #65170;ﻠﻰﺍﺳﺖ،ﻭﻧʌ= 58; ﺑﻨﺎﺋی ﺒﺮ ﺭﻭﻯ ﺧﺮﺍﺑﻪ ﻫﺎﻯ ﺳﺴﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺗﺎ ﺣﺪﻭﺩﻯ ﻋﻠﻮﻡ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﭘس ﺗﻔﺎﻭﺕ ﺷﻨﺎﺧﺖ ﻧﻈﺮﻯ ﺩﺭ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻮﻡ ﺑﺎ ﺷﻨﺎ&= #65191;ﺖ ﺍﻟﻬﻰ ﻭﺁﻳﻨﺪ&#= 65257; ﺟﻮﺋﻰ ﺳﻠﻮﮐﻰ&#= 1548;ﺗﻔﺎﻭﺕ ﮐﺎﺭ ﺩﺭ ﻫﻤﻴﻦ ﺍﺳﺎس ﻭﺯﻣﻴﻨﻪ ﮐﻬﻨﻪ ﺳﺎﺧﺘﻤ&#= 65166;ﻥ ﺍﺳﺖ. ﮐﻪ ﺁﻳﺎ ﺭﻭﻯ ﺧﺮﺍﺑﻪﺍﻯ ﺳﺴﺖ ﺑﻨﺎﺋﻰ ﺍﺯ ﻧﻮ ﺷﻮﺩ،ﻭ ﻳﺎﺑﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺗﻤﺎﻡ ﺧﺮﺍﺑﻪ ﻫﺎ، ﺑﺮﺍﺳﺎس ﺟﺪﻳﺪﻯ ﭘﺎﻳﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﺑﻨﺎ ﺭﺍ ﻓﺮﺍﻫ&= #65250; ﺑﺎﻳﺪ ﮐﺮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻧﻈﺮﻳﻪ ﻋﻠﻮﻡ&#= 1548;ﻳﺎ ﺁﺧﺮﻳﻦ ﮐﻠﺎس ﺗﮑﺎﻣﻞ ﻇﺎﻫﺮﻯ ﻓﻠﺴﻔﻪ ﻧﻮﻉ ﺑﺸﺮﻯ،ﮐﻪ ﺁﻧ= 5198;ﺍ ﻓﻠﺴﻔﻪ ﻋﻠﻢ ﻣﻴﺨﻮﺍﻧﻨﺪ،A= 261;ﺗﻨﻬﺎ ﺭﺍﻩ ﭼﺎﺭﻩﺍﻯ ﺑﺮﺍﻯ ﺣﻔﻆ ﺣﻴﺎﺕﺣﺮﻓﻪﻓ= 5248;ﺴﻔﻪ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺗﺎﮐﻨﻮﻥ ﻓﻠﺴﻔﻪ ﻫﻴﭻ ﻧﺘﻴﺠﻪ ﻣثبت®= 0; ﻧﺪﺍﺩﻩ ﻭ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺩ. = ﻭ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑﻰ ﻭ ﺗﺠﺮﺑﻰ ﺟﺎﻯ ﻓﻠﺴﻔﻪ ﻫﺎ ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﭘ= س ﻓﻠﺴﻔﻪ ﻋﻠﻮﻡ&#= 1548;ﺗﺎ ﺣﺪّﻯ ﻓﻠﺴﻔﻪ ﻋﻠﻤﻰ ﺷﺪﻩﺍﻧﺪ ﻭﻟﻰ ﺗﺠﺮﺑﻪ ﻧﻤﻴﮑﻨﻨﺪ،ﻭA= 175;ﻨﻬﺎ ﻧﺘﺎﻳﺞ ﺗﺠﺮﺑﻪ ﻋﻠﻤﺎ ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﻣ&= #65268;ﮑﻨﻨﺪ. ﻭﻧﻪ ﺁﻧﻄﻮﺭ ﮐﻪ ﻭﺍﻗﻌﺎ ﻳﻚ ﻋﺎﻟﻢ ﺗﺠﺮﺑﻰ ﺃﻧﺪﻳﺸﻪﺍﻯ ﺩﺭﮐﺎﺭ ﺧﻮﺩ ﺩﺍﺭﺩ ﮐﻪ ﺍﻳﻦ ﻓﻠﺎﺳﻔﻪ ﻋﻠﻤ&#= 65264; ﻧﺪﺍﺭﻧﺪ. ﺑﺎﺯ&= #65259;ﻢ ﻧﺸﺨﻮﺍﺭﻯ ﻋﻘﻠﺎﻧﻰ،ﺑﺎ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺟﺪﻳﺪ ﻋﻠﻤﻰ،= 5261; ﻳﺎ ﺑﺮ ﺍﺳﺎس ﺩﻟﺎﺋﻞ ﻋﻠﻤﻰ تازه تر ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﭘس ﺩﺭ ﻧﻈﺮﻳﻪ ﻋﻠﻮﻡ ﺍﺯ ﻋﻨﺎﺻﺮ ﻋﻠﻢ ﻣﺮﺑﻮﻃﻪ،ﻭ ﻗﻀﺎﻳﺎﻯ ﻣﻮﺭﺩ ﺗﺤﻘﻴﻖ ﻣﺘﺨﺼﺼﻴﻦ ﺁﻥ ﻋﻠﻢ، ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺧﺎﺹ ﺁﻥ ﻋﻠﻢ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. = ﻭ ﻧﻴﺰ ﺍﺯ ﺗﺮﮐﻴﺒﺎﺕ ﻭﺍﺋﺘﻠﺎﻑ ﻗﻀﺎﻳﺎ ﻭ ﻣﺒﺎﻧﻰ ﻭ ﺍﺻﻮﻝ ﺍﺳﺎﺳﻰ ﻫﺮ ﻋﻠﻢ. ﺁﻧﮕﺎ= ﻩ ﺑﺤث ﻧﻈﺮﻯ ﺩﺭ ﺻﺤﺖ ﻗﻀﺎﻳﺎﻯ ﭘﻴﺸﻴﻨﻰ،ﻭﺣA= 176;ﻰ ﻓﺮﺿﻴّﺎﺕ ﺟﺪﻳﺪ ﭘس ﺍﺯ ﺗﺠﺮﺑﻪ،ﺑﺤث = 7;اﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻓ= ﻠﺎﺳﻔﻪ ﻋﻠﻤﻰ،ﺍﺯ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﺗﺤﻮﻳﻞ ﻣﻴﮕﻴﺮﻧﺪ ﻭ ﺍﺯ ﺁﺯﻣﺎﻳﺸﮕ&#= 65166;ﻩ ﺑﮑﺘﺎﺑﺨﺎﻧﻪ &#= 65261; ﻣﺠﺎﻟس ﺑﺤث ﻭ ﺳﺨﻨﺮﺍﻧﻰ ﮐﺸﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺩﺭ ﺭﻭﺵ ﺷﻨﺎﺧﺖ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ، ﺗﺮ&#= 65241; ﻫﻤﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻣﻌﺮﻓﺘﻰ&#= 1548;ﻭﻟﻮ ﻣﻮﻗّﺖ ﻭ ﻧﺴﺒﻰ،ﺑﺤثی ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﺳﺮﺍﺳﺮ ﺗﺠﺮﺑﻪ ﺷﺨﺺ ﺳﺎﻟﻚ ﺍﺳﺖ،ﺗ= 5166; ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ. ﻭﺧﻮﺩ&= #65197;ﺍ ﺑﻬﻤﺎﻥ ﮐﻤﺎﻝ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺩﺭ ﺷﻬﻮ&= #65193; ﻧﻬﺎﺋﻰ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ. ﺁﻧﮕﺎﻩ ﺍﮔﺮ ﺑﺤثی ﺑﺎﻳﺪ ﺑﺸﻮﺩ،ﺍﻧﺴﺎA= 253; ﮐﺎﻣﻞ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﺩ. ﻭ ﻧﻪ ﺑﺎ ﻣﺮﺩﻡ ﺑﻴﺨﺒﺮ. = ﻭ ﺍﺯ ﺭﺍﻩ ﺁﮔﺎﻫی ﺪﺍﺩﻥ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺳﺖ ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻋﻘﻠﻰ ﻭﻣﺤﺘﻮﻳﺎﺕ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ، ﻭﺳﻴﻌﺘﺮ ﻭﺍﻗﻌﻰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭ ﻳﻚ ﺳﻄﺢ ﺑﺎﻟﺎﺋﻰ ﺍﻳﻦ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ&#= 1548;ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥ ﻫﺴﺖ ﻭ ﻟﺬﺍ ﭘس ﺍﺯ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ،ﻭ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ&#= 1548;ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﻣﺘ&= #65228;ﺎﻟﻰ ﺍﺳﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ،ﻏﻴﺮﻗA= 166;ﺑﻞ ﺗﺼﻮﺭ ﺩﻳﮕﺮﺍﻥ،ﻭﺣA= 176;ﻰ ﺑﺮﺍﻯﺨﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﺎ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﺗﺎ ﺑﺎﺯ ﺗﺠﺮﺑﻪ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﻰ ﺩﺭ ﺑﺎﺭﻩ ﻧﻈﺮ&= #65267;ّﺎﺕ ﻋﺎﻟﻴﻪ ﺍﻭﻟﻴﺎﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;، ﻭﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻭﻣﺸﮑﻠﺎﺕ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎ&= #65267;ﻨﺪ، ﺗﺎ ﺑﺎﺯﺑﺴﻄﺢ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺗﻌﻘّﻞ ﻭ ﺍﻣﻮ&#= 65197; ﻭﺍﺑﺴﺘﻪ ﺑﻌﻘﻞ،ﭼﻮﻥ ﻋﻠﻢ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺩﻳﮕﺮﮐﺮﺍﻣﺎ= 5173;ﺍﻧﺴﺎﻧﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳﻥﺴﻴﺴﺘﻢ ﺷﻨﺎﺧﺖﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺍﺩﺍﻣ&#= 65258; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺵ ﮐﺎﺭ ﺗﺤﻘﻴﻖ ﻧﻈﺮﻯ ﺩﺭ ﻓﻠﺴﻔﻪ ﻋﻠﻮﻡ&#= 1548; ﺭﺳﻴﺪﮔﻰ ﻣﺠﺪﺩ ﺑﺪﻟﺎﺋﻞ ﻭﻧﻈﺮﻳّﺎﺕ ﻗﺒﻠﻰ ﺍﺳﺖ. ﻭﻣ= ﺘﻨﺎﺳﺐ ﻣﺸﮑﻠﺎﺕ ﭘﻴﺸﺮﻓﺖ ﺗﺎﺯﻩ ﻋﻤﻠﻰ ﻭﻋﻠﻤﻰ،ﮐﻪ ﺣﺘﻤﺎ ﺩﺭ ﻫﺮﻋﻠﻤﻰ ﻭدرﻫﺮ ﻣﺮﺣﻠﻪﺍﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﺁﻧﮕﺎﻩ ﺑﺤث ﺭ&#= 65203;ﻴﺪﮔﻰ ﺑﻨﻘﺎﻁ ﺿﻌﻒ ﻭﻣﺸﮑﻠﺎﺕ ﻓﻠﺴﻔﻪﻋﻠمی A= 252;ﻴﺸﻮﻧﺪ، ﮐﻪﺧﻮﺩ ﺩﺭﺟﻪﺍﻯ اﺯﺟﻬل اﺳﺖ. ﻣ= 5268;ﺨﻮﺍﻫﻨﺪ ﺭﻓﻊ ﻋﻮﺍﻣل ﻤﺸﮑل ﺴﺎﺯ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﻨﺪ ﻭ ﺭﻓﻊ ﻧﻤﺎﻳﻨﺪ. = ﻣﺎﻧﻨﺪ ﻧﺎﺑﻴﻨﺎ ﺩﺭ ﮐﻮﺭﻣﺎﻝ ﮐﺮﺩﻥ،ﻭ ﻳﺎ ﺭﺍﻩ ﻧﺎﺷﻨﺎس ﮐﻪ ﺩﺭ ﻭﺳﻂ ﺟﻨﮕﻞ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮ&#= 65193; ﺭﺍ ﺑﺠﺎﺋﻰ ﺑﺮ&= #65203;ﺎﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻫﺰﺍ&= #65197;ﺍﻥ ﺍﻧﺘﺨﺎﺏ ﺭﺍﻩ ﺩﺭ ﭘﻴﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻭﺗﻨﻬﺎ ﻳﮑﻰ ﺍﺯ ﺁﻥ ﺭﺍﻫﻬﺎﻯ ﺍﻧﺘﺨﺎﺑﻰ،ﻣA= 268;ﺘﻮﺍﻧﺪ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰﺑﺎA= 207;ﺪ. ﻭﻟﻰ ﺍﮐثرﺍ ﻋﻤﺮﻯ ﺑﺮﺍﻯ ﻣﺴﺎﻓﺮ ﺩﺭﺟﻨﮕﻞ ﻋﻠﻮﻡ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺘﻤﺎ= 5247;ﺎﺕ ﻭ ﻓﺮﺿﻴّﺎﺕ ﻭ&#= 65251;ﻌﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ مصرف ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﻴﺸﺘﺮ ﻧﺸﺨﻮ&#= 65165;ﺭﻫﺎﻯ ﻣﺸﮑﻠﺎﺕ ﻗﺒﻠﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺭﻭﺵ ﻭ ﻣﺘﺪ ﮐﺎﺭ ﺗﻔﮑّﺮ ﻋﻠﻤﻰ= 548; ﻫﻤﺎﻥ ﺗﺤﻘﻴﻖ ﺑﺎ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎﺋﻰ ﺩﺭ ﺑﺎﺭﻩ ﺍﺳﺘﺪﻟ&#= 65166;ﻟﺎﺕ ﻗﺒﻠﻰ،ﻭ ﺁﺯﻣﺎﻳﺶﮐﺮﺩ= 5253; ﺩﺭﺳﺘﻰ ﺁﻧﻬﺎ&#= 1548;ﻭ ﺗﻔﮑّﺮ ﺩﺭ ﺟﺴﺘﻦ ﺭﺍﻩ ﺣﻞ ﻫﺮﻣﺴﺄﻟﻪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺩﺭﻣﻴﺎﻥ ﺗﺠﺮﺑﻪ ﻭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺑﻌﺪﻯ ﺗﺠﺮﺑﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺁﻧﮕﺎﻩ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﺑﮑﻨﻨﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺑﺎ ﻫﻤﺎﻥ = ﻋﻘﻞ ﻗﺒﻠﻰ،ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ&#= 1548;ﻭﻟﻰ ﻧﻪ ﺁﻥ ﻧﻴﺮﻭﻯ ﺣﻘﻴﻘﺖ ﺑﻴﻨﻰ&#= 1548;ﺑﺮﺣﺴﺐ ﻫﺪﻓﻬﺎﻯ ﺩﻭﺭ ﺩﺳﺖ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ. ﮐﻪ ﺍﮔﺮ ﺗﻮﻓﻴﻘﻰ ﺑﻮﺩ،ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺮﻭ ﻧﻴﺰ ﺗﻮﻓﻴﻖ ﺑﻌﺪﻯ ﺑﺎﺷﺪ. ﻭ ﺧﻠﺎﺻﻪ ﺩﺭ ﻣﻴﺎﻥ ﺍﻳﻦ ﻫﻤﻪ ﻣﺒﺎﺣث ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﺗﺠﺮﺑﻰ،ﻣﺴﺎA= 163;لی اﺯ ﻗﺒﻞ ﺑﻮﺩﻩ ﻭﻳﺎ ﺩﺭ ﺧﻠﺎﻝ = ﺗﺠﺮﺑﻪ ﭘﻴﺪﺍ ﺷﺪﻩ، ﻣﻄﺮﺡ ﻣﻴﺸﻮﻧﺪ،ﮐﻪ ﺑﺮﺍﻯ ﺍﺻﻞ ﻓﻠﺴﻔﻪ ﻭ ﻋﻠﻢ&= #1548; ﺁﻧﻬﺎ ﺭﺍ(ﺑﺤث &= #65251;ﻌﺮﻓﺘﻰ) ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﻗﻄﻌﺎ ﻣﻌﺮﻓﺘﻰ ﺷﺎﻳﺴﺘﻪ ﻧﻴﺴﺖ ﻳﺎ ﺩﺭ ﺑﺎﺭﻩ ﻧﺎﺷﺎﻳ&#= 65204;ﺘﮕﻰ ﻏﻴﺮ ﻣﻌﺮﻓﺖ ﻭﺷﻨﺎﺧﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺁﻓﺘﺎﺑﻪ ﺧﺮﺝ &= #65247;ﺤﻴﻢ ﻣﻴﮑﻨﻨﺪ،ﻭ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺘﻬﺎﻯ ﻗﺒﻠﻰ. ﻭﻟﻰ ﻣﺒ= ﺎﺣث ﺷﻨﺎﺧﺖ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ&#= 1548;ﮐﻪ ﺃﺻﻞ ﻣﻌﺮﻓﺖ ﻋﻠﻤﺎ ﻭ ﻓﻠﺴﻔﻪ،ﺩﺭ ﻫﻤﺎﻥ ﺳﻄﺢ ﺑﺸﺮﻯ ﻨﻴﺰ ﺗﺄﻣل ﻮ ﺍﻣﻴﺪ ﺗﻮﻓﻴﻖ ﺩﺍﺭﻧ&#= 65194;،ﻫﺮﮔﺰ ﺑﺤثی ﺩﺭﻧﻮﻉ ﻧﻈﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺳﺮﺍﺳﺮ ﺑﺤث ﺟﺴﺘﺠﻮﻯ ﺁثاA= 197; ﺟﺪﻳﺪ ﺍﻟﻬﻰ،= 5255;ﺘﻴﺠﻪ ﺗﻠﺎﺷﻬﺎﻯ ﻋﻠﻤﻰ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ ﻧﻪ ﺗﻠﺎﺷﻬﺎﻯ ﻧﻈﺮﻯ ﻭﻋﻘﻠﻰ. = ﺑﺤث ﺩﺭﻋﺮﺑﻰ ﺑﻤﻌﻨی ﺠﺴﺘﺠﻮی گم شده ﻭﺗﺤﻘﻴﻖ بالقوّه ها ﺍﺳت که ﺗﺒﺪﻳA= 246; ﺑﺒﺤث ﮐﻠﺎﻣﻰ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻌﺮﻓﺖ ﻋﻠﻤﻰ ﻭﺳﺎﺋﻞ ﻣﻄﺮﻭﺣﻪ،ﺻﺤA= 174; ﻭﺍﻋﺘﺒﺎﺭ ﺭﻭﺷﻬﺎﻯ ﺩﺭ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺷﺪﻩ، ﻭ ﻳﺎ ﻧﺘﺎﻳﺞ ﺑﺪﺳﺖ ﺁﻣﺪﻩ،ﮐﻪ ﺑﻴﻦ ﻣثبت ﻭﻣA= 256;ﻔﻰ ﻗﺮﺍﺭﺩﺍﺭﻧﺪ= 548;ﺁﻧﮕﺎﻩ ﺟﻨﮓ ﻓﮑﺮﻯ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﮔﺎﻥ ﻋﻠﻤﻰ،ﺑﻨﺎﻡ ﮐﻨﻔﺮﺍﻧﺴﻬﺎ ﻭ ﺳﺨﻨﺮﺍﻧﻰ ﻫﺎ ﻭ ﺍﺟﺘﻤﺎﻋﺎﺕ ﻋﻠﻤﻰ ﻭﺩﺍﻧﺸﮕﺎﻫﻰ= 548; ﺑﺮﺭﺳﻰ ﺍﻋﺘﺒﺎﺭ ﺩﺭﺳﺘﻰ ﺭﺍﻩ ﻫﺎﻯ ﻣﺘﺨﺬﻩ،= 5261;ﺍﻋﺘﺒﺎﺭ ﻧﺘﺎﻳﺞ ﺑﺪﺳﺖ ﺁﻣﺪﻩ،ﮐﻪ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮﻟﺎﺯﻡ ﺍﺳﺖ. ﻭﺍﮔﺮ ﺗﺸﺨﻴﺺ ﺁثاﺭ ﻣثبت ﺍﺯ ﻣﻨﻔA= 264; ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. = ﻣﺴﺄﻟﻪ ﺍﻋﺘﺒﺎﺭ ﺭﻭﺷﻬﺎﻯ ﺍﺳﺘﻘﺮﺍﺋﻰ،A= 261; ﻗﻴﺎس ﺍﺣﮑﺎﻡ ﮐﻠّﻰ ﺍﺯ ﻧﺘﺎﻳﺞ ﺟﺰﺋﻰ&#= 1548;ﻭﻧﻴﺰ ﻣﺴﺄﻟﻪ ﻣﻮﺍﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻣﻮﺭ ﻭﺿﻌﻰ ﻭ ﻗﺮﺍﺭ ﺩﺍﺩﻯ،= 5169;ﺎ ﺭﺍﻩ ﺣﻠﻬﺎﻯ ﺗﺤﮑّﻤﻰ ﺩﺭﻣ= 5228;ﺮﻓﺖ ﻋﻠﻤﻰ،ﻭ ﺑﻌﻀﻰ ﻣﺴﺎﺋﻞ &= #65193;ﻳﮕﺮ. ﻏﺎﻟﺒﺎ ﻣﺴﺎﺋﻠﻰ ﺩﺭ ﻗﻠﻤﺮﻭ ﺷﻨﺎﺧ&#= 65174; ﺭﻭﺵ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﻠﻮﻡ ﻣﻄﺮﺡ ﻣﻴﺸﻮﺩ، ﮐﻪ ﮐﺎﺭ ﺑﺮﺩ ﻣﻮﺿﻮﻉ ﻣﺒﺎﺣث ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﺍﺳﺖ. ﺁﻧﻬﻢ ﺩﺭ ﺍﺟﺰاء ﮐﻪ ﺩﺭﻋﻠﻮﻡ ﺭﺳﻴﺪﮔﻰ ﻭ ﺩﺭﻔﻠﺴﻔﻪ ﺩﺭ ﮐﻠّﻴﺎﺕ ﺁﻥ میشود. ﻭﻟﻰ ﺩʋ= 97; ﻣﻌﺮﻓﺖ ﺍﻟﻬﻰ ﻭﺳﻠﻮﻙ،ﺷﻨﺎA= 191;ﺖ ﺟﺰﺋﻴّﺎﺕ ﻟﺎﺯﻡ،ﺑﺮﺍﻯ ﮐﺴﺐ ﮐﻠّﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﻓﻮق ﺒﺸﺮﻯ،ﻭA= 267;ﺎ ﺣﺪّ اﻗﻞ ﺩﺭﻳﻚ ﻓﺼﻞ ﻧﻮع ﺒﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻣﻴﺒ= 5166;ﺷﺪ. ﻟﺬﺍ ﻣﺮﺯ ﻗﺎﻃﻌﻰ ﺑﻴﻦ ﻋﻠﻢ ﺷﻨﺎﺧﺖ،= 5169;ﺎ ﻧﻈﺮﻳّﻪ ﻋﻠﻮﻡ ﻭ ﺭﻭﺵ ﺷ= ﻨﺎﺧﺖ ﻧﻤﻴﺘﻮﺍﻥ ﻗﺎﺋﻞ ﺷﺪ ﻭ ﻧﻴﺰ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﺑﺤث ﺷﻨﺎ&#= 65191;ﺖ ﻭﺑﻴﻦ ﺳﺎﺧﺘﻬﺎﻯ ﺩﻭﮔﺎﻧﻪ ﻣﺰﺑﻮﺭ،ﺑﺎ ﺷﻨﺎﺧﺖ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻭﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻧﻴﺰ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄ&#= 65198;ﺡ ﻫﺴﺘﻨﺪ. ﺗﺤﻘﻴ&= #65240;ﺎﺕ ﻣﺎﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ، ﻫﻤﺎﻥ ﻧﺘﺎﻳﺠﻰ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺩﺭﺑﺎﺭﻩ ﻣﺎﻫ&#= 65268;ّﺖ ﻭﺍﻗﻌﻴّﺖ،ﺍʋ= 99; ﻧﻈﺮﻳﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﺑﺤث ﻣﻌﺮﻓﺖ ﺑﺪﺳﺖ ﻣﻴﺂﻳﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﺍﻩ &= #65169;ﺤث ﻣﺘﺎﻓﻴﺰﻳﻚ ﺍﺯ ﻧﺘﺎﻳﺞ ﺑﺤث ﺩﺭ ﺑﺎﺭﻩ ﺣﻘﻴﻘﺖ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺳﺖ&#= 1548;ﮐﻪ ﮐﻤﺘﺮ ﻣﺤﻘﻘﻰ ﻋﻠﻤﻰ،ﭼﻪ ﺭﺳﺪ ﺑﻔﻠﺴﻔﻰ&#= 1548;ﺑﺨﻮﺍﻫﺪ ﺑﺪﺍﻥ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﺑﺮﺳ= 5194;. ﮐﻪ ﺍﻣﺮﻭﺯﻯﺒﻬﺘ= 5198; ﻣﻴﺠﻮﻳﺪ،ﻭﻧA= 258; ﻓﺮﺩﺍﻯ ﺑﻬﺘﺮ. = ﺍﻣﺎ ﻣﺬﻫﺒﻴّﻮﻥ ﻗﺸﺮﻯ،ﮐﻪ ﺧَﺴَﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟ&#= 65154;ﺧﺮﻩ ﻫﺴﺘﻨﺪ. ﻧﻪ ﺍﺯ ﺍﻣﺮﻭﺯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ،ﻭﻧ= 5258; ﺍﺯ ﻓﺮﺩﺍﻯ ﺍﺣﻮﺍﻝ ﺑﻬﺸﺘﻰ ﻭ ﺍﻣﮑ&= #65166;ﻧﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻭﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﮐﻨﻮنی ﺨﻮﺩ ﺭﺍ ﻧﻴﺰ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﭘس ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭ &= #65165;ﻧﻮﺍﻉ ﻧﺴﺦ ﻭ ﻣﺴﺦ ﺑﺠﻬﺎﻥ ﮔﺮﺩﻧ&#= 65194;، ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﮐ&= #65198;ﺍﻣﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﮐ= ﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻣﺮﺯ ﺷﻬﻮﺩ ﻧﻮ&= #65197; ﺭﻭﺡ القُدُس&= #1548;ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮ&= #65203;ﺎﻧﻨﺪ،ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﻨﺪ، ﻭﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ. ﭼﻮﻥ ﺒﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. ﻭﻟﺰﻭﻡ ﺍﺟﺮﺍﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯلی ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﺩﺭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ. ﺗﻘ&= #65198;ﻳﺒﺎ ﻫﻤﻪ ﺍﺯ ﻣﺒﺎﺣث ﻋﻠﻤﻰ= 548;ﺩﺭﺗﺠﺮﺑﻪ ﺯﻧﺪﮔﻰ ﻭﻣﺪﺭﺳﻰ،ﮐﻢ = 5261;ﺑﻴﺶ ﺁﺷﻨﺎ ﻫﺴﺘﻨﺪ ﻭﺑﺤثهاﻯ ﻓﻠﺴﻔﻪ، ﺩﺭ ﺑﺎﺭﻩ ﺍﺻﺎﻟﺖ ﻭﺟﻮﺩ، ﺩﺭﭼﻪ ﺯﻣﻴﻨﻪﺍﻯ ﺍﺳﺖ. ﻣﺎﺩﻯ ﻳﺎ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ ﻭ ﻳﺎ ﺍﺻﺎﻟﺖﻣﻴﻨﻮ= 5263; ﺍﻟﻬﻰ ﮐﻪﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﺎﻟﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪﺩﺭﺍﻓﺮﺍﺩ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﻭ ﺍﻧﺪﻳﺸﻤﻨﺪ ﺗﺮ ﻣﻮﺭﺩ ﺁﺷﻨﺎﺋﻰ ﻫﺴﺖ. = ﻭﻟﻰ ﺑﻬﺘﺮ ﺍﺳﺖ ﺩﺭ ﺑﺎﺭﻩ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻭﻣ&#= 65176;ﺎﻓﻴﺰﻳﻚ،ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩﻣﻄﺮ= 5185; ﮐﺮﺩ،ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﺩﺭ ﺣﺪّ ﻋﻘﻞ ﻭﺗﺠﺮﺑﻪ ﺧﻮﺩ ﺻﺤﺒﺖ ﮐﺮﺩﻩ ﻭ ﻣﻴﮑﻨ&= #65256;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﺎﺩﻳّﻮﻥ، ﮐA= 258; ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭ ﻧﺎﺳﻮﺗﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ،ﻭ ﺍﺣﺴﺎس ﻭﻟﻤس ﺁﻥ ﺩﺍﺭﻧﺪ. ﺁﻧ= ﻬﺎ ﺗﻨﻬﺎ ﺣﻘﻴﻘﺖ ﻣﻴﺪﺍﻧﻨﺪ. ﺑﻬ&= #65198; ﻣﻮﺿﻮﻋﻰ ﮐﻪﺍﺣﺴﺎس ﻭﺟﻮﺩﺵ ﻣﻴﮑﻨﻨﺪ ﻭﻟﻰ ﻗﺎﺑﻞ ﻟﻤس ﻧﻴﺴﺖ، ﭘﺮﺗﺎﺏﻏﻴﺐ ﺩﺭ ﮐﻠﺎم ﻤﻴﮑﻨﻨﺪ. ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258;ﺍﺭﺳﻄﻮ ﭘس ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﻣﻄﺎ&#= 65247;ﺐ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ،ﮐﻪ ﺍﻣﺮﻭﺯ ﺳﺮﺍﺳﺮ ﺣﺘﻰ ﻳﻚ ﮐﻠﻤﻪ ﺁﻥ ﻗﺎﺑﻞ ﺗﺄﻳﻴﺪ ﻧﻴﺴﺖ،ﺑﻘﻴﻪ ﺍﻣﻮﺭ ﻏﻴﺮﻣﺤﺴﻮس ﻳﺎ ﺁﺑﮋﮐﺘﻴﻮ ﺧﻮﺩﺭﺍ،ﮐﻪ ﻣﺤﺴﻮس ﻭﻣﻠﻤﻮس ﻧﻴﺴﺖ ﺳﺒﮋﮐﺘﻴﻮ ﻭﻣﺎ ﺑﻌﺪ ﺍﻟﻄ&= #65170;ﻴﻌﻪ ﮔﻔﺘﻨﺪ. ﻭﻭﺍﮔ&= #65196;ﺍﺭ ﺑﺂﻳﻨﺪﻩﻫﺎ ﮐ&#= 65198;ﺩﻧﺪ. ﻭﺧﻮﺩ ﻣﺸﻐﻮﻝ ﻟﺬﺕ ﻭ ﺑﻬﺒﻮﺩ ﻟﺬﺕ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺷﺪﻧﺪ. = ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﺴؤﻝ ﺑﺤث ﻭﺻﺤﺒﺖ،ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ،ﺗA= 166; ﺣﺪّﻯ ﮐﻪ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ= 548;ﻭ ﺷﻬﻮﺩ ﻏﻴﺒﻰ ﺑﭽﺸﻢ ﺩﻝ ﻭﺍﻟﻬﺎﻡ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺪﻧّﻰ ﻭ ﺩﻳﺪﺍﺭ ﺑﭽﺸﻢ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺍﻟﻬﻰ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻧﺪ ﺻﺤﺒﺖﻣﻴﮑﻨﻨ= 5194;. ﻣﺎ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺁﻧﺎﻥ ﺭﻓﺘﻴﻢ&#= 1548;ﻭ ﺑﺤﻘﻴﻘﺖ ﻭﻋﺪﻩ ﻫﺎﻯ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻳﻢ. ﻭﻫﺮ&= #64400;س ﺑﺎﻳﺪ ﺧﻮﺩ ﺑﺮﻭﺩ ﻭ ﺷﻬﻮﺩ ﮐﻨﺪ. ﻭ ﺍﻣﻮﺭﻏﻴﺒﻰ ﻭ ﺍﺳﺮﺍﺭ ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ،ﺍﺑ= 4395;ﮐﺘﻴو ﺑﭽﺸﻢ ﺩﻝ ﻭﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﺒﻴﻨﺪ. ﺩﺭ ﺑﺤث ﻫﺎﻯ ﻣﺎﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻭﻣﺘﺎﻓﻴﺰﻳﻚ= 548;ﺑﺎﺯ ﺑﺎﻳﺪ ﻣﺮﻭﺭﻯ ﺍز ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺎﺩﻯ. ﻭ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﻭﺟﻮﺩ &= #65165;ﻧﺴﺎﻥ،ﻭ ﺗﮑﺎﻣﻞ ﺗﺎﺭﻳﺨﻰ ﻭ ﻃﺒﻴﻌﻰ ﻋﻘﻞ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 65253; ﻫﺎ ﺑﮑﻨﻴﻢ،ﺗ= 5166; ﺑﺴﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻣﻌﺮﻓﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ،ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. = ﮐﻪ ﺣﺪّ ﺃﮐثر ﻇﺮﻓﻴّﺖ ﺍﻣﮑﺎﻥ اﺩﺭﺍﻙ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎ ﺷﺎﻳﺪ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﺠﻬﺎ&#= 65253; ﺷﻮﻳﻢ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﮐﺎﻣﻞ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭﮔﺬﺷﺘﻪ &#= 65193;ﺭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻫﺴﺘﻴﻢ. = ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺗﮑﺎﻣﻠﻰ ﺍﻣﺮ&#= 65261;ﺯﺧﻮﺩ ﺭﺍ. ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭﻋﻘﻠﻰ،ﻭﻳﺎ ﺭﻭﺍنی ﺨﻮﺩ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﻳﻢ. ﻭ ﻣﺘﺄﺳّﻔﺎﻧﻪ= 48;ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ&#= 1548;ﻫﻨﻮﺯ ﺑﻈﺮﻓﻴﺘﻬﺎﻯ ﻟﺎﺯﻡ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻧﺮ= 5203;ﻴﺪﻩﺍﻧﺪ،ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﮔﺮﺩﻧ&#= 65194; ﭘس ﺑﺮﮔﺰﻳﺪﮔ= 5166;ﻥ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭﺷﺎﻫA= 194;ﺍﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻭ ﭘﺎﻙ ﺷﺪﻩ ﻫﺎﻯ ﺍﺯﺗﻮﺣّﺸﻬﺎA= 263; ﺣﻴﻮﺍﻧﻰ،ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺷﻬﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺗﻨﻬﺎ ﺭﺟﻌﺖ ﮐﻨﻨﺪﮔﺎﻥ ﺑﺠﻬﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻥ ﺑﺪﻭﻥ ﺑﺎﻝ. ﻳﺎ ﻫﻤﺎﻥ(ﺃﺑﺎﺑﻴ&#= 65246;)ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍﻩ ﺷﻴﺮﻳﻰ ﺭﺍ ﺟﻮﻟﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺒﺎﺣث ﻣﺎﺑﻌ= 5194; ﺍﻟﻄﺒﻴﻌﻪ ﻧﻴﺰ، ﻫﺮﭼﻪ ﺩﺭ ﺑﺎﺭﻩ ﺫﻫﻦ ﻭ ﻋﻘﻞ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﮐﺎﺭ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻴﻢ،ﮐA= 258; ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ، ﺑﺎﻳﺪ ﺻﺤﺒﺖ ﮐﺮﺩ،ﮐﻪ ﻫﺮﻳﻚ ﺭﺍﺟﺪﺍﮔﺎﻧﻪ &#= 65193;ﺭﻣثاﻟﻰ ﮔﻔﺘﻪﺍﻡ. ﻭ ﺑﺴﻴﺎﺭ ﮐﻤﺒﻮﺩ ﻭ ﻗﺼﻮﺭ ﻭﻧﺎﺗﻮﺍﻧﻰ ﺩﺭ ﺧﻮﺩ ﻣﻌﺘﺮ&= #65233; ﻫﺴﺘﻢ. ﻭﻟﻰ ﺧﻮﺍﻧﻨﺪﻩ ﻣﺤﻘﻖ،ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﻧﻈﺮ&#= 65263;،ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺠﺎﻡ ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﻬﻤﺎﻥ ﻧﺘﺎﻳ&#= 65182; ﺷﻬﻮﺩﻯ ﻧﻮﻳﺴﻨﺪﻩ ﻣﻴﺮﺳﺪ، ﻭ ﺑﻤ&#= 65198;ﺍﺗﺐ ﻧﻈﺮﻯ ﻋﻘﻠﻰ،= 5261; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﻣﻴﺘﻮﺍﻧﺪ &= #65169;ﺮﺳﺪ،ﮐﻪ ﺣﺘﻤﺎ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ،ﻗ= 5170;ﻞ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻫﺎ،ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ،ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺯﻧﺪﮔﻰ ﭘُﺮﻋﺬﺍﺏ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺟﻬﻨّﻤ= 5264;،ﺍﻣﺮﻭﺯ ﺑﺘﻮﺍﻥ ﺑﺂﻥ ﻣﻘﺪﻣﺎﺕ ﻧﻈﺮﻯ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﺭﺳﻴﺪ، ﺗﺎ ﻧﻮﺑﺖ ﺣﮑﻤﺖﻫﺎﻯ ﻋﻤﻠﻰ ﺷﺮﻭﻉ ﺷﻮﺩ،ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﻤﻞ ﺑﺠﻬﺎﻥ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﻴ&#= 65198;ﺳﻨﺪ. ﮔﻮﺋﻰ ﺍﻣﺮﻭﺯ ﺩﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴﺎﻣﺪﻩ ﺳﻔﺮ ﻣﻴﮑﻨﻴﻢ&#= 1548;ﻭ ﻣﻌﺮﺍﺝ ﻭ ﺍﺭﺟﻤﻨﺪﻯ ﻣﻴﻴﺎﺑﻴﻢ. ﻭ ﻳﺎ ﮔﻮﺋﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﺭﺍ،ﮐﻪ ﺩﺭ ﺣﺎﻝ ﺁﻣﺪﻥ ﻫﺴﺘﻨﺪ ﻭﻣﺎ ﺍ&= #64400;ﻨﻮﻥ ﺑﭽﺸﻢ ﺗﻦ ﻧﻤﻰ ﺑﻴﻨﻴﻢ،ﭼﻨﺎA= 253; ﺧﻮﺩ ﺑﺴﻮﻯ ﻣﺎ ﻣﻴﺂﻳﻨﺪ،ﮐﻪ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﻋﻴﻥﺎﻟﻴﻘﻴﻦ ﺩﺭ ﺍﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﻟﻬﻰ ﻣﻰ ﺑﻴﻨﻴﻢ. ﭼﻮﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻟﺎﺯﻡ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ، ﺍﺯ ﺻﻔﺤﻪ ﺩﻝ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﻳﺪﺍﺭﻯ ﺳﻤﺒﻮﻟﻴﻚ،ﺍA= 199; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍﻟﻬﻰ ﻣﻴﺒﻴﻨﻴﻢ. ﮐﻪ ﺯﺑﺎﻥ ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺁﻧﻬﺎ ﭼﻨﺎﻥ ﻋﻈﻴﻢ ﻭ ﺑﺰﺭﮒ ﺍﺳﺖ،ﮐ= 5258; ﺟﺰ ﻓﻬﻢ ﺍﺯﺳﻤﺒﻮﻟﻬﺎ= 5263; ﺷﻬﻮﺩﻯ ﺍﻟﻬﺎﻣﻰ ﻧﻤﻰ ﮐﻨﺪ. ﺩﻳﺪﻥ ﺁﻧﻬﺎ ﻏﺎﻟﺒﺎ ﺑﺼﻮﺭﺕ ﻧﻤﺎﻳﺶ ﻭﻣثاA= 245; ﻭﺗﻤثیل ،ﮐﻪ ﺭﻭﻯ ﺻﺤﻨﻪ ﺗﺂﺗﺮ ﻧﻤﺎﻳﺶ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ&#= 1548;ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﻘﺪﺭ ﺗﻮﺍﻥ ﻭ ﭘﺎﮐﻰ ﺍﺣﻮﺍﻝ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ،&#= 65169;ﺮﺩﺍﺷﺘﻰ ﺍﺯ ﺁﻥ ﺑﮑﻨﻴﻢ.= ﮐﻪ ﻫﺮﮐس ﺑﭽﺸﻢ ﺗﻦ، ﻳﺎ ﺑﭽﺸﻢ ﻋﻘﻞ ﻭﻳﺎ ﺑﭽﺸﻢ ﺩﻝ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺑﺮﺣﺴﺐ ﻇﺮﻓﻴّﺖ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ،ﻭ ﭘﺎﮐﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 65197;ﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ،ﻣ= 5268;ﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ ﻭ ﺑﻔﻬﻤﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻫﻴﭻ ﻣﻮﺭﺩ&#= 65263; ﺩﻭ ﭼﻴﺰ ﺭﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭ ﺩﻭ ﺑﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻳﻚ ﺳﻄﺢ ﻧﻴﺎﻓﺮﻳﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺫﮐﺮ ﻣﻨﺸﺄ ﺍﺻﻄﻠﺎﺡ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪﮔﻔ= 5176;ﻴﻢ،ﮐﻪ ﺍﺯ ﺍﺭﺳﻄﻮ ﺍﺳﺖ ﻳﺎ ﺷﺎﮔﺮ&= #65193;ﺍﻥ ﺍﻭ. ﮐﻪ ﺁثاﺭﺵ ﺭﺍ ﻃﺒﻴﻌﻰ،ﻭ ﺑﻘﻴﻪ ﺍﻓﮑﺎﺭ ﺍﻭﮐﻪ ﻇﺎﻫﺮﺍ ﻏﻴﺮﻋﻠﻤﻰ ﺍﺭﺳﻄﻮ ﺭﺍ،ﻣ= 5166; ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﮔﻔ&#= 65176;ﻨﺪ. ﻭ ﻳﺎ ﺩﺭ ﻗﺴﻤﺖ ﺁﺧﺮ ﮐﺘﺎﺏ ﻃﺒﻴﻌﻴّﺎﺕ ﺍﻭ،ﭼﻨﺪ ﺻﻔﺤ= 5258; ﻧﺎﭼﻴﺰ ﻭ ﺳﺮﺍﺳﺮ ﻧﺎﺩﺭﺳﺖ ﻧﻘﻞ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺍﺭﺳﻄﻮ ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪﻋﻤﻠﻰ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65261;ﻣﺎﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻧﮑﺎﺗﻰ ﺭﺍ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ ﺸﻨ&#= 65268;ﺪﻩ ﺑﻮﺩ. ﮐﻪ ﺑﻴﺴﺖ ﺳﺎﻝ ﺷﺎﮔﺮﺩ ﻧﺎﺷﺎﻳﺴﺖ ﻭﻣﻨﺎﻓﻖ ﻭﻟﺎ&#= 65267;ﺖ ﺳﻠﻮﮐﻰ ﺍﻓﻠﺎﻃﻮﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩ. ﮐﻪ ﻣﻨﺎﻓﻘﺎﻥ ﻧﺎﺑﺎﻭﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﺨﻮﺩ ﻣﻌﻤﻮﻟﺎ ﺑﭽﻴﺰﻯ ﻫﻢ ﻧﻤﻴﺮﺳﻨﺪ. ﭘس ﻫﺮﭼﻪ ﺷﻨﻴﺪ،= 5169;ﺮﺣﺴﺐ ﻋﻘﻞ ﺧﻮﺩ ﻓﻬﻤﻴﺪ ﻭﻧﻮﺷﺖ. ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﻧﻴﺰ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺑﻘﻮﻝ ﺍﮐثر ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ،ﭼﻪ ﺭﺳﺪ ﺑﻤﺘﻔﮑّﺮﻳﻦ ﺍﻟﻬﻰ ﻭﻣﻴﻨﻮﻯ ﺣﮑﻤﺘﻬﺎﻯ ﻧﻈ&#= 65198;ﻯ ﻭ ﻃﺒﻴﻌﻰ ﺍﺭﺳﻄﻮ،ﺩﻭ ﻫﺰﺍﺭ ﺳﺎل ﻨﻮﻉ ﺑﺸﺮ ﺭﺍ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻧﮕﺎﻩ ﺩﺍﺷﺖ. ﻭ= ﻟﻰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺍﻣﺮﻭﺯ،ﺍﺭﺳA= 220;ﻮﻫﺎﻯ ﺯﻧﺪﻩ ﻭ ﻓﻴﻠﺴﻮﻑ،ﻫﻤA= 166;ﻥ ﺧﻄﺎﻫﺎ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﺴ&= #65248;ﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺍﺯﺍﻧﺴﺎﻧﻬﺎ ﺗﺎ ﺣﺪﻭﺩﻯ ﺷﺎ&= #65267;ﺴﺘﻪ ﺷﻬﻮﺩ ﺩﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻋﻘﺐ&#= 65251;ﺎﻧﺪﻩ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﻋﻘﺐﺭﻭﻯ ها ﻭﻋﻘﺎﺏﻫﺎﻯ ا= 5247;ﻬﻰ ﻭﻃﺒﻴﻌﻰ،ﺩﺭ ﻋﻘﺒﻪﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﻣﺠﺪﺩ ﺍﻧﻮﺍﻉ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺸﻮﻧﺪ،ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺑﺎﻣﺮﻭﺯ ﺧﻮﺩ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ،ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺭﻭﺡ= ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭ&= #65203;ﻴﺪ،ﻭ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ،= 5207;ﺎﻣﻞ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ،ﺧA= 262;ﺩﺭﺍ ﺑﺨﺪﺍ ﺑﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎ&#= 65255;ﺪ. ﻭﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ،ﺣﺘʌ= 64; رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ،ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ مبحث ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ، ﻗﺮﻥ ﭼﻬﺎﺭم ﻘﺒﻞ ﺍﺯ ﻣﻴﻠﺎﺩ، 25</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺮ᥽= 3; ﭘﻴﺶ ﺷﺎﮔﺮﺩﺍﻥ ﺍﺭﺳﻄﻮ،ﮐﻪ ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﻧﻈﺮﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺘﺎﺩ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩﻧﺪ، ﺑﻄﻮﺭ ﮐﻠّﻰ ﻣﻄﻠﻖ ﻋﻠﻢ ﻭ ﺩﺍﻧﺶ ﺭﺍ ﻓﻠﺴﻔﻪ ﻧﺎﻣﻴ&#= 65194;ﻧﺪ. ﻳﺎ( ﻓﻴﻠﻪ ﺳﻮﻑ)ﻳﺎ ﺍﺣﺴﺎس ﻣﺤﺒّA= 174; ﻭﮐﺸﺶ ﺑﻌﻠﻢ، &#= 65261; ﺩﺭﺳﺖ ﺗﺮ،ﮐﺸ= 5206; ﺑﺴﻮﻯ ﺳﻮﻓﻴﺰﻡ ﻭ ﺗﺼﻮﻑ ﻭ ﺗﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﺭ ﺭﻭﺍﻥ. ﻫﻢ ﺍﺯ ﺟ= ;ﻬﻞ ﻗﺒﻠﻰ،ﻭ ﻫﻢ ﺍﺯ ﻋﻠﻞ ﺟﻬﻞ ﻣﻮﺟﻮﺩ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻮﺍﻧ= 5226; ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ،ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ. ﺑﻌﺪﻫ&= #65166; ﺍﺻﻄﻠﺎﺡ ﻓﻠﺴﻔﻪ ﮐﺶ ﻭ ﻗﻮس ﭘﻴﺪﺍ ﮐﺮﺩ،ﻭ ﻓﻠﺴﻔﻪ ﺍﻭﻟﻰ ﻳﺎ ﺍﻭﻟﻴّﻪ ﻭ ﻗﺒﻠﻰ ﺭﺍ ﺧﺎﺹ ﺍﻣﻮﺭ ﻭ ﺍﺣﻮﺍﻝ ﺍﻭﻟﻴّﻪ ﻫﺮ ﭼﻴﺰﻯ ﺩﺍﻧﺴﺘﻨﺪ. ﻳﻌ&= #65256;ﻰ ﻫﺮﭼﻪ ﻫﺴﺖ،ﻭ ﺩﺭ ﺑﺎﺭﻩ ﻫﺴﺘﻰ ﻭ ﻣﺎﺩﻩ ﻭ(ﻓﻠﺴﻔﻪ ﺍﻭﻟﻰ) ﻭ ﺗﻐﻴﻴ= ﺮﺍﺕ ﺗﮑﺎﻣلی ﺒﻌﺪA= 263;، ﻭﻳﺎ ﺩﻳﮕﺮ ﺍﻣﻮﺭ ﻗﺒﻞ ﺍﺯ ﻫﺮ ﺗﻔﮑّﺮ ﻋﻘﻠﻰ،ﻭ ﮐﺴﺐ &#= 65183;ﺪﻳﺪ ﻋﻘﻠﻰ،ﺁﻧﻬﺎ ﺭﺍ ﻃﺒﻴﻌﻰ ﻳﺎ ﻋﻠﻢ ﻃﺒﻴﻌﻰ ﻳﺎ ﻓﻴﺰﻳﻚ ﻭ ﻣﺎﺩﻯ ﻣﻠﻤﻮس ﺁﺑﮋﮐﺘﻴﻮ ﮔﻔ&#= 65176;ﻨﺪ. ﺑﻌﺪﻫﺎ ﻧﺘﺎﻳﺞ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩﺭﺍ،ﺩﺭ ﺑ= 5166;ﺭﻩ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺎﻟﻔﻌﻞ ﻃﺒﻴﻌﺖ ﺭﺍ،ﺗ= 5166; ﺁﻧﺠﺎ ﮐﻪ ﭼﺸﻢ ﺗﻦ ﻭ ﭼﺸﻢ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻴﺎﺑﺪ(ﻓﻠﺴﻔ&#= 65258; ثاﻧﻰ)ﻳﺎ ﺑﻌﺪﻯ ﮔﻔﺘﻨﺘﺪ. ﻳﻚ ﺗ= ﻘﺴﻴﻢ ﺑﺪﺍﺋﻰ ﻭ ﮐﻠّﻰ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﭽﻪ ﮐﻪ ﺍﺭﺳﻄﻮ ﻧﻮﺷﺘﻪ ﺑﻮﺩ،= 4400;ﻪ ﺧﻮﺩ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﺍﻓﻠﺎﻃﻮﻥ ﺷﻨﻴﺪﻩ ﺑﻮﺩ،= 5261; ﻳﺎ ﺍﺯ ﮐﺘﺎب هاﻯ ﻏﺎﺭﺕ ﺷﺪﻩ ﮐﺘﺎﺑﺨﺎﻧﻪ ﻫﺎﻯ ﺍﺳﮑﻨﺪﺭ&#= 65267;ﻪ ﻭﺷﻮﺵ ﻭﺣﺘﻰ ﺁثاﺭ ﻋﻘﻠﻰ ﻣ= 5248;ﻞ ﺩﻳﮕﺮ،ﺑﻮﺳﻴA= 248;ﻪ ﻗﺪﺭﺕ ﻭ ﺟﻬﺎﻥ ﮔﻴﺮﻯ ﺍﺳﮑﻨﺪﺭﻣﻘﺪ= 5261;ﻧﻰ،ﮐﻪ ﺍﺭﺳﻄﻮ ﻣﺸﺎﻭﺭ ﺍﺳﮑﻨﺪﺭ ﺑﻮﺩ. = ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩﻩ،= 5175;ﺎ ﺍﻧﺴﮑﻠﻮﭘﻴﺪ= 5263; ﺧﻮﺩﺭﺍ ﺑﻨﻮﻳﺴﺪ. ﻭ ﺍﺻﻞ ﺁﻥ ﮐﺘﺎﺑﻬﺎ ﺭﺍ ﻣ&= #65228;ﺪﻭﻡ ﮐﺮﺩ ﻭ ﻫﻤﻪ ﻓﻀ= ﻴﻠﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺑﻨﺎﻡ ﺍﺭﺳﻄﻮثبت ﺷʋ= 94;،ﻭ ﻧﺎﻡ ﻃﺒﻴﻌﻴّﺎﺕ ﺑﺂﻥ ﻧﻮﺷﺴﺘﻪ ﻫﺎ ﺩﺍﺩﻧﺪ، ﮔ&#= 65262;ﺋﻰ ﻣﺸﮑﻞ ﺟﻬﻞ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺣﻞ ﮐﺮﺩﻩﺍﺳﺖ. = ﺍﺭﺳﻄﻮ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﻣﻨﮑﺮ ﻭﺟﻮﺩ ﺍﺣﺴﺎس ﻋﻘﻠﻰ &#= 65191;ﻮﺩ،ﺍﺯ ﺍﻣﻮﺭﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﻧﮑﺎﺭ&#= 1548;ﻭﻟﻰ ﻏﻴﺮ ﻣﺎﺩﻯﺸﻮﺩ، ﮐﻪ ﻧﺎﻡ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻳﺎ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑ&#= 65154;ﻥ ﺩﺍﺩ. ﻭﻗﺘﻰ ﺩﺭ ﺧﻮﺍﺏ ﺻﺤﻨﻪ ﻫﺎﺋﻰ ﻣﻰ ﺑﻴﻨﻨﺪ،ﻳﺎ ﻭﻗﺘﻰ ﺩﺭ ﻓﮑﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺼﻮﺭﺍﺕ ﺍﺯﺍ&#= 65251;ﻮﺭ ﻏﻴﺮ ﻣﻮﺟﻮﺩ ﺑﻨﻤﺎﻳﺪ. ﺟﺎﻟ&= #65168; ﺍﺳﺖ ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺮﺑﻴﺖ ﻓﻄﺮﻯ ﻭ ﺗﺎﺭﻳﺨﻰ ﺧﻮﺩ ﺍﺭﺳﻄﻮ، ﺗﻌﺮﻳﻒ ﻃﺒﻴﻌ&#= 65174; ﻭ ﺁﻏﺎﺯ ﺁﻧﺮﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ. = ﮔﻮﺋﻰ ﺍﺯ ﺑﺎﻟﺎ ﻣﻴﺨﻮﺍﻫﺪ ﺩﻟﻴﻞ ﺑﮕﻴﺮﺩ&#= 1548;ﻭ ﺑﭙﺎﻳﻴﻦ ﺑﻴﺎﻭﺭﺩ. ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺍﺭﺳﻄﻮ ﻳﻚ ﺗﻘ&= #65248;ﻴﺪ ﺍﺯ ﺍﺳﺘﺎﺩ ﺧﻮﺩ ﺍﻓﻠﺎﻃﻮﻥ ﮐﺮﺩﻩ،که ﺍﻋﺘﻘﺎﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺩﺭﻋﻤﻞ ﻧﺰﻭﻝ ﮐﻪﺍﺯ ﺑﺎﻟﺎ ﺑتدﺭﻳﺞ ﭘﺎﺋﻴﻥ ﻤﻴﻴﺎ&#= 65267;ﺪ. ﻭ ﭘس ﺍﺯ ﺫﮐﺮ ﻧﺎﺩﺭﺳﺖ ﺍﺯ ﻣﺒﺪﺃ ﺧﻴﺮ،ﺑ= 5166;ﺯ ﭼﻮﻥ ﻫﺮ ﻣﺤﻘﻖ ﻣﺎﺩﻯ،ﺍﺯ ﭘﺎﺋﻴﻦ ﺷﺮﻭﻉ ﮐﺮﺩ ﺑﺒﺎﻟﺎ ﺑﺮﻭﺩ. ﮐﻪ ﺩﺭ ﻋﻠﻢ ﮐﺎﺭﺩﺭﺳﺘﻰ ﺍﺳﺖ. ﻭﻟﻰ ﻫﻴﭽﮕﺎﻩ ﻗﺎﺑﻞ ﺍﻃﻤﻴﻨ&#= 65166;ﻥ ﻧﻴﺴﺖ. ﺗﺎ ﺩﺭ ﻣﺮﺍﺣﻞ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﻭﻋﻠﻤ&#= 65264; ﺍﻧﺤﺮﺍﻓﻰ ﺩﺳﺖ ﻧﺪﻫﺪ ﮐﻪ ﻫﻢ ﻧﺘﺎﻳﺞ ﻏﻠ&= #65218; ﻋﻠﻤﻰ ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ،ﻭﻫﻢ ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺧﺪ= ﺍﻭﻧﺪ ﺷﺪﻥ ﻧﺘﻴﺠﻪ ﻣﻴﺪﻫﺪ. ﮐﻪﺑﺎ&= #65227;ث ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺯ ﻣﺮﮒ ﺍﺳﺖ.= ﻋﮑس ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﺍﻭﻝ ﺩﺭ ﻋﻤﻞ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ،&#= 65187;ﺪّ ﺃﮐثر ﺍﻣﮑﺎﻥ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ،ﮐﻪ = 5187;ﺪّ ﺃﮐثر ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺳپس ﻣﻴﺘواﻧﺪ ﻫﻢ ﺍﺯ ﺑﺎﻟﺎ ﺑﭙﺎﺋﻴﻦ ﺗﻔﮑّﺮ ﮐﻨﻨﺪ= 548;ﻭﺗﻨﺰﻳﻞ ﻋﻘﻠﻰ ﻭﻣﻨﻄﻘی ﻨﻤﺎﻳﺪ،ﻭ ﻧﻴﺰ ﺍﺯ ﭘﺎﺋﻴﻦ ﻋﺎﻟﻤﺎﻧﻪ ﺑﺒﺎﻟﺎ ﺑﺮﻭﻧﺪ،ﻭﺍﺯ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺍ&= #65199; ﻗﺒﻠﻪ ﺍﻟﻬﻰ ﻭ ﻫﺪﻑ ﻏﺎﺋﻰ ﻭ ﺁﺭﻣﺎﻥ ﺃﺑﺪﻯ ﺧﻮﺩ ﺩﻭﺭﻯ ﻧﺠﺴﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﺁﻧﮕﺎﻩ ﺑﺮﺩﺍ&#= 65207;ﺘﻬﺎ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺗﺠﺮﺑﻰ ﺧﻮﺩ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﻣﻔﻴﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ، ﺑﺮﺩﺍﺷﺖﻣﻰ ﮐﻨﻨﺪ. ﮔﺮﭼﻪﻋ&= #65248;م ﺮﺍ ﻣﺤﺪﻭﺩ ﺑﺘﮑﻨﻴﻚ ﻭ ﺻﻨﻌﺖ ﮐﻨﻴﻢ. ﮐ= ﻪ ﺍﻳﻦ ﺗﮑﻨﻮﻟﻮﺟﻰﻋ= 5248;ﻢ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻳﻚ ﺣﺮﻓﻪ ﺍﺳﺖ.= ﻭ ﻧﺘﻴﺠﻪ ﺗﻤﺮﻳﻦ ﻭ ﺗﮑﺮﺍﺭ ﺩﺭﻋﻤﻞ ﮐﻪ ﻋﻤﻮﻣﻴّﺖ ﺣﺮﻓﻪ ﻫﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻓﻠﺴﻔﻪﻋﻠﻮﻡ ﮐﻪ ﻧﻈﺮﻯ اﺳﺖ. = ﻧﻴﺎﺯ ﺑﭙﺎﮐﺴﺎﺯﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺫﻫﻥ اﺳﺖ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎﻥ ﺗﺎ ﺫﺍﺕ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺫﺍﺕ ﻧﺎﺧﻮﺩﺁ&#= 64404;ﺎﻩ ﺧﻮﺩ ﺭﺍ ﺗﺸﺨﻴﺺ ﻧﺪﻫﺪ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣ&#= 65220;ﻤﺌﻦ ﮔﺮﺩﺩ. ﮐﻪ ﺍﻓﮑﺎﺭ ﺩﺭﺳﺘﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻇﺮﻑ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﺎﺭ ﻋﻠﻤﺎ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﻭ ﻓﻠﺎﺳﻔﻪ، ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﺨﺪﺍ ﻭﺭﻭﺍﻥ ﻳﺎ ﻧﻔس،ﻭ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﻤﮑﻨﻴﺰﻡ ﻓﮑ&#= 65198; ﻳﺎ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 5183;ﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﮔ&= #65198;ﻓﺘﻪ،ﺯﻳﺮﺍ ﺳﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻭﻟﻰ ﻋﺎﻗﻠﺘﺮﺍﻥ ﺍﻟﻬﻰ،ﺳﻮﺩ ﺃﺑﺪﻯ ﻭ ﺁﻳﻨﺪﻩ ﺩﺭ ﭘﻴﺮﻯ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ،ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548;ﻭﺩﺭ ﺻﻮﺭﺕ ﺑﺎﺯﮔﺸ&#= 65174; ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺭﺍ،ﻣﻬﻤﺘﺮ ﺍﺯ ﻣﻨﺎﻓﻊ ﻓﺮ&= #65193;ﻯ ﻭﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺟﺰ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻭ ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺖ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻫﻤﻪﭘﻴﺮﻭﺯﻯ ﻫﺎ ﺑﺴﻮﻯ ﮐﺴﺐ ﻣﺎﻝ ﺑﻴﺸﺘﺮ ﻣﻴﺮﻭﺩ. ﻭ ﻣﺎﻝ ﺑﻴﺸﺘﺮ،ﺗﻨﻬA= 166; ﻣﺼﺮﻑ ﻣﺰﻳﺪ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻕ ﻭ ﺷﻬﻮﺗﺮﺍﻧﻰ ﻣﻴﺮﻭﺩ ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﻇﺎﻫ&= #65198;ﺍ ﺩﺭ ﺭﺍﻩ ﺧﻴﺮﺍﺕ ﺍﻟﻬﻰ ﻣﺼﺮﻑ ﻣﻴﺸﻮﺩ. = ﺯﻳﺮﺍﺳﺎﺯﻧﺪ= 5257; ﺗﮑﺒّﺮ ﻭ ﺧﻮﺩ ﺑﺰﺭﻯ ﭘﻨﺪﺍﺭﻯ ﻭ ﺳﺘ&= #65252;ﮑﺎﺭﻯ ﻭ ﺗﺤﻘﻴﺮ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺑﺰﺭﮔﺎﻥ عالمان ﺠﻬﻨّﻢ ﺳﺎﺯﻯ ﺧﻮﺩ ﻭ ﺍﻧﺴﺎﻧ&= #65260;ﺎ، ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻣﻴﺴﺎﺯﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻘﺴﻴﻢ ﻋﻠﻮﻡ ﻃﺒﻴﻌﻰ&#= 1548;ﻭﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ ﺗﻘﺴﻴﻢ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ،ﻭ ﺑﺎﺯ ﺑﻬﻤﺮﺍﻩ ﺁﻥ ﺗﻘﺴﻴﻢ ﻧﺎ&= #65193;ﺭﺳﺖ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﻣﻮﺭ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﭘﻴ&#= 65194;ﺍ ﺷﺪ، ﮐﻪ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪﺩﻳﻨ= 5264; ﻭ ﺫﻫنی ﻘﺸﺮﻯﺒﻮﺩﻩ،A= 169;ﺨﺼﻮﺹ ﺩﺭ ﮐﺸﻴﺸﻬﺎﻯ ﻣﺴﻴﺤﻰ ﻇﺮﻑ ﺩﻭ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ،ﻭﺁﺧA= 262;ﻧﺪﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ،ﻇﺮA= 233; ﭼﻬﺎﺭ ﺩﻩ ﻗﺮﻥ = ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺷﻴﻌﻪ،ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺷﻌﺎﻋﻬﺎﻯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧ&#= 65194;،ﭘس ﻧﺸﺨﻮﺍﺭ ﺩﻳﮕﺮﺍﻥ ﮐﺮﺩﻩﺍﻧﺪ، ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻗﺒﻠﺎ ﺁﻧﻬﺎﺭﺍﺩﺷﻤ= 5254; ﺧﺪﺍ ﻣﻴﺪﺍﻧﺴ&#= 65176;ﻨﺪ. ﻣﺎﻧﻨﺪ ﻓﻠﺴﻔﻪ ﻭﻣﻨﻄق اﺭﺳﻄA= 262;،ﮐﻪ ﻣﺴﻴﺤﻴﺎﻥﻨﻴ= 5200; ﭼﻨﺪ ﻗﺮﻥ ﺒﻌﺪ ﺍﺯﻣﺴﻴﺢ،ﮐﻪA= 169;ﺎﺭﻭﭘﺎ ﺭﻓﺘﻨﺪ،ﺁﻧﺮA= 165; ﻣﻘﺪس کرﺩﻧﺪ. = 5261;ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﺧﻮﺩﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ ﻧﻤﻮﺩﻧﺪ. ﺯﻳﺮ&= #65165; ﺑﻰ ﺩﻳﻨﻰ،ﺧﻴ= 5248;ﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩینی اﺳﺖ. A= 153;ﻧﻬﺎ ﺧﻴﺮ ﻫﺴتی ﺮﺍ ﺩﺭﺩﺳﺖ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺷﺎﻳﺪ ﻗﺴﻤﺘﻰ ﻭﺍﻗﻌﻰ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺍﻳﻨﺎﻥ ﮐﺎﻣﻠﺎ ﺩﺳﺖ ﺧﺎﻟﻰ ﻫﺴﺘﻨﺪ. = ﺍﮐﻨﻮﻥ ﺷﻴﻄﺎﻥ ﺑﺮﺍﻯ ﻣثاﻝ، ﻫﻤﺎﻥ ﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﺭﺍ،= 4400;ﻪ ﺑﻨﻔﻊ ﻋﻘﺎﻳﺪ ﻓﺎﺳﺪ ﻭﻭﻫﻤﻰ ﻣﺬﻫﺒﻰ ﺧﻮﺩ ﻣﻨﺎﺳﺐ ﻣﻴﺪﺍﻧﺪ،ﻭﻗA= 170;ﻠﺎ ﻧﺎﻗﻠﺎﻥ ﺁﻧﺎﻥ ﺭﺍ،ﮐﺎ= 5235;ﺮ ﻭﻣﺸﺮﻙ ﻭ ﺩﺷﻤﻦ ﺧﺪﺍ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ ﺍﻳﻨﻚ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺯ ﺯﻧﺪﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﻋﺎ&= #65239;ﺒﺖ ﮐﺎﺭﺷﺎﻥ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﻋﻘﻴﺪﻩ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺭﺳﻴﺪﻩ ﮐﻪ ﮔﻮﺋﻰ ﻣﻄﺎﻟﺒﻰ ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﻫﻢ ﻧ= ﻴﺴﺖ،ﻣﻴﺨﻮﺍA= 259;ﺪ ﻗﺎﻧﻮﻥ ﺍﺳﺎﺳﻰ ﺍﺩﺍﺭ&#= 65257; ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺟﻬﺎﻥ ﮐﻨﻨﺪ. ﮐ= ﻪ ﺑﻴﺸﺘﺮ ﺑﺤﮑﻮﻣﺖ ﻣﺬﻫﺒﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65268;ﻤﺎﺭ ﺑﻴﺸﺘﺮ ﺷﺒﻴﻪ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﺩﺭﻣﺎﻥ ﺟﺎﻥ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺑﺎ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﭼﻨﺪ ﻗﺪﻣﻰ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻨﻄﻘ&#= 65264; ﺩﺍﺭﻧﺪ،ﺧﻮﺩ ﺟﻠﻮ ﺭﻓﺘﻪﺍﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺷﻴﻌﻴﺎﻥ ﺑﺎ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﻫﻔﺘﮕﺎﻧﻪ ﺗﺠ&#= 65248;ّﻴﺎﺕﺍﻟﻬﻰ،= ;ﻭﻧﻴﺰ ﺧﻮﺩ ﺳﻨّﻴﺎﻥ ﻭﺍﻗﻌﻰ ﺑﺎ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ،ﺑﺮA= 165;ﻯ ﻣﻘﺪس ﻭ(ﺳِﻨﺖ)ﺷﺪﻥ ﺭﻭﺍﻥ ﺩﺭﺳﻠﻮﻙ ﺑﺎﻳ&#= 65194; ﺑﺎﺷﺪ،ﺗﺎ ﺧﻮﺍﻧﻨﺪﻩ ﺧﻮﺩ ﻧﻴﺰ ﻣﺸﻤﻮﻝ ﺍﻳﻦ ﻃ&= #65170;ﻘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻨﺪﻯ ﻧﺎﺩﺭﺳﺖ ﻧﺒﺎﺷﺪ ﻭ ﺑﻔﮑﺮ ﻣﻘﺪّس ﺷﺪﻥ ﻭ ﺍﻟﻬﻰ ﮔﺮﺩﻳﺪﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺭﺍﺩﻩ ﮐﻨﺪ، ﺗﺎ ﺿﻤﻦ ﺳﻨّﺖ &= #64344;ﻴﺎﻣﺒﺮ ﺷﻴﻌﻪﻋﻠﻰّ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ ﻭﻣﺤﻤﺪ ﻭﺧﺪﺍ&#= 65261;ﻧﺪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﺭ ﺍﻣﻮﺭ ﺳﻴﺎﺳﻰ &= #65261;ﺑﺎﻃﻞ ﺗﻌﺼّﺒﻰ ﺑﺎﻳﻦ ﻣﺬﺍﻫﺐ ﻧﮑﻨﻨﺪ،ﮐﻪ ﺷﺮﻙ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻭﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻧﺠﺎﻡ ﮔ&#= 65198;ﻓﺖ، ﺑﺘﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺑﻘﻴﻪ ﻋﻤﺮ ﺑﺸﺮﻯ ﺭﺍ ﻧﺒﺰ ﺑﺎ ﺭﺿﺎﻳﺖ ﺧﺪ&= #65165;ﻭﻧﺪ ﺑﺂﺧﺮ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺫ&= #65191;ﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ &= #65169;ﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻓﺮﺍﻫﻢ نماﻳﻨﺪ. ﻭ ﻟﺬﺕ ﺳﻌﺎﺩﺕ ﺷﻬﻮﺩﻯ ﻣﻴﻨﻮﻯ،ﻭ ﺳﻌﺎﺩﺕ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺘﺤﺼﻴﻞ ﻋﻠﻮﻡ ﭘﺮﺩﺍﺧﺘﻨﺪ،A= 169;ﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻭﺩﺭﺳﺘﻰ،ﺩﺭ ﺧﺪﻣﺖ ﺩﻳﮕﺮﺍ&#= 65253; ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺑﺨﺼﻮﺹ ﮐﻪ ﻟﺬﺗﻬﺎﻯ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﻟﺤﻈﻪﺍﻯ ﺒﻴﺸﺘﺮ ﺩﻭﺍﻡ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺳﺎﻟیاﻥ ﺩﺭﺍﺯﻯ ﺣﺴﺮﺕ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭ&#= 65193;. ﻭ ﻳﺎ ﺑﺎ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548;ﮐﻪ ﺩﺭ ﭘﻴﺮﻯ ﻭﻭﻗﺖ ﻣﺮﮒ، ﺣﺴﺮﺕ ﺩﺭﺩﻧﺎﻙ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﮐﺸﻨﺪﻩﺍﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻣﻴﺮﺍث ﺧﻮﺩﺭﺍ ﺑﮑﺴﺎ&#= 65255;ﻰ ﻭﺍﮔﺬﺍﺭ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ &#= 65255;ﺘﻴﺠﻪ ﺯﺣﻤﺖ ﺁﻧﺎﻥ ﺭﺍ ﺑﺮﺑﺎﺩ ﻣﻴ&= #65194;ﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺼﻮﺭ ﮐﻨﻴﺪ ﺍﻧﺴﺎﻥ ﻧﺎ ﺑﻴﻨﺎ ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﺯﻳﺒﺎﺋﻰ ﻳﻚ ﻣﻨﻈﺮﻩﺍﻯ، ﮐ= 5258; ﺍﺯﺩﻳﮕﺮﺍﻥ ﺷ&#= 65256;ﻴﺪﻩ، ﺑﺮﺍﻯ ﻧﺎﺑﻴﻨﺎﻳﺎﻥ ﺩﻳﮕﺮﻯ ﺗﻮﺻﻴﻒ ﻧﻤﺎﻳﺪ. ﮐﺎﺭ ﺁﻧﺎﻥ ﻭﻗﺘﻰ ﺍﺯ ﻣﺎﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨ&#= 65194;،ﮐﻪ ﻫﺮﮔﺰ ﺷﻨﻴﺪﻧﻰ ﻫﺎ،= 5187;ﺘﻰ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺗّﻔﺎA= 239;ﺎ ﺩﺭﺳﺖ ﺷﻨﻴﺪﻩ ﺑﺎﺷﻨﺪ،ﮐﺎﺭ ﺩﻳﺪﻥ ﺑﭽﺸﻢ ﺗﻦ،ﻭ ﺑﭽﺸﻢ ﺫﻫﻦ ﺩﺭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ،ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺟﺰ ﺍﺗﻠﺎﻑ ﻓﺮﺻﺘﻬﺎﻯ ﻋﻤﺮ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺎﻋث ﺍ= ﻧﺤﺮﺍﻑ ﻭﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ &= #65183;ﻬﻨّﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﻧﺘﻴ&= #65184;ﻪ ﮐﺎﺭﺁﻧﻬﺎ ﺩﺭ ﺗﻌﺮﻳﻒ ﺗﻮﺻﻴ&#= 65234; ﻧﺎﺩﻳﺪﻩ ﻫﺎﻯ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻭ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺧﻮﺩ، ﺟﺰ ﺍﻟﻔﺎﻅ ﻭﺿﻌﻰ ﻭﺗﻌﺮﻳﻔﺎﺕ ﻧﺎﻣﺤﺪﻭﺩ ﻧﻴﺴﺖ، ﺣﺪّ ﺃﻗﻞ ﻣﺎﻧﻨﺪ ﻫﺮﮐﻠﺎم ﻤﻨﻄﻘﻰ، ﺑﺎﻳﺪ ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻌﺮﻳﻔﺎﺕ ﺑﺎﺷﺪ،ﮐﻪ ﺷﻨﻮﻧﺪﻩ ﻭ ﻣﺘﻌﻠّﻢ ﺑﺪﺍﻧﺪ، ﺗﺎ ﮐﺠﺎ ﭘﻴﺸﺮﻓﺘﻪ،ﻭ ﮐﺠﺎﻯ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻭ ﺫﻫﻨﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺩﺭ ﺍﺑﻬﺎﻡ ﻭ ﻧﺎ ﻣﺸﺨّﺺ ﺑﻮﺩﻥ ﺗﻌﺮﻳﻔﺎﺕ،ﺩA= 197; ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﮐﺠﺎ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺳﻴﺮ ﺩﺭ ﺍﻭﻫﺎﻡ ﺍﺯ ﮐﺠﺎ ﺷﺮﻭﻉ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺷﺎﻳﺪ ﺑﺘﻮﺍﻧﺪ ﺍﺻﻠﺎﺡ ﻭﺟﺪﺍﻥ،ﻭ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻦ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺸﻨﺎﺳﻨﺪ، ﻭ ﺁﻧﻬﻢ ﭘﺎﻙ ﮐﺮﺩﻥ ﻫﻤﻪ ﺧﺎﻃﺮﺍﺕ ﻭ ﺁﻣﻮﺧﺘﻪ ﻫﺎ،= 5261; ﻋﻘﺎﻳﺪ ﺳﺮﺍﺳﺮ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ. ﺁ= ﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺩﺭﺍﮐﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ،ﻭ ﺻﺎﺣﺒﺎﻥ ﻣﻨﺸﺄ ﺑﺮﺗﺮ ﻫﺮﮔﻮﻧﻪ ﻣﻌﺮﻓﺖ ﺍﻧﺴﺎﻧﻬﺎ،ﺩA= 197; ﻫﺮ ﻣﻘﺎﻣﻰ ﺗﮑﺎﻣﻠﻰ ﮐﻪ ﺑﺎﺷﻨﺪ،ﺟﺎﻯ ﺧﻠﺄ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﺭﺍ ﭘﺮ ﺍﺯ ﺣﮑﻤﺖ ﻟﺪﻧّﻰ ﻣﻴﮑﻨ= 5194;. ﺗﺎ ﻫﻤﺎﻥ ﺗﻄﻬﻴﺮ ﺩﻝ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕ&#= 65166;ﻧﻪ،ﮐﻪ ﻫﻤﺮﺍﻩ ﺁﻥ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ،ﺳ= 5220;ﻮﺡ ﻋﻘﻠﻰ ﻣﺮﺑﻮﻃﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻧﻴﮑﻮ ﺧﻮﺩ ﺑﺨﻮﺩ ﭘﻴ&= #65194;ﺍ ﻣﻴﺸﻮﻧﺪ،ﻭ ﻣﮑﺘﺐ ﻧﺮﻓﺘﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻠّﺎ ﻣﻴﮕﺮﺩﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺒﺎﺣث ﻧﻈﺮﻯ= 548; ﻫﺮﭼﻪ ﺗﻌﺮﻳﻔﺎﺕ ﻭﺑﻴﺎﻧﺎﺕ ﮐﻠّﻰ ﺗﺮ ﺑﺎﺷﺪ،ﮐﻤﺘﺮ ﻗﺎﺑﻞ ﺍﺩﺭﺍﻙ ﺍﻧﺴﺎﻥ،ﺑﺨﺼA= 262;ﺹ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺍﺳﺖ. ﻭ ﺑﻴﺸﺘﺮ ﻭﺳﻴﻠﻪ ﺍﻧﺤﺮ&#= 65165;ﻑ ﺫﻫﻦ ﻣﻴﮕﺮﺩﺩ. = ﮔﺮﭼﻪ ﮐﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ،ﻭﺍﻟA= 260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻧﻴﺰ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﺑﻤﻨﻄﻖ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺑﺸﺮﻯ،ﻭﻟﻰ ﮐﻠّﻰ ﻫﺎﻯ ﻓﻠﺎﺳﻔﻪ،ﺩﺭ ﺑﺎﺭﻩ ﻣﺘﺎﻓﻴﺰﻳﻚ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ، ﭼﻮﻥ ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﺍﺳﺖ. ﭘس ﺗ= ﺼﻮﺭﺍﺕ ﺁﻧﻬﺎ ﻫﻤﺎﻥ ﻋﻘﺪﻩ ﻫﺎﻯ ﺷﺨﺼﻰ،ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺗﻠﻘﻴﻨ&#= 65166;ﺕ ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺟﺎﻫﻠﺎﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ. ﭼﻪ ﺗﻌﻠﻴﻢ ﺧﺎﻧﻮﺍﺩﻩ ﻳﺎ ﺗﻌﻠﻴﻢ ﻣﻌﻠّﻤﺎﻥ ﻣﺪﺭﺳﻰ، ﻭ ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺠﺎﻟس ﺩﻳﻨﻰ،ﮐﻪ ﮐﺎ= 5251;ﻠﺎ ﺟﺎﻫﻞ ﺍﺯﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭﺩﻳﻨﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺳﺮﻣﺴﺘﺎﻥ ﺭﻭﺯﮔﺎﺭ،ﺑﺮA= 165;ﻯ ﺁﺳﺎﻳﺶ ﻓﻮﺭﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﺴﺖ،= 5259;ﺮﭼﻪ ﺑﮕﻮﻳﺪ،ﺗﻨﻬA= 166; ﺁﺭﺯﻭﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻮﻳﺪ ﻭ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺍﻳﻦ ﻣﺴﺘﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ، ﺳﺮﻧﻮﺷﺘﻰ ﺑﺪﺗﺮ ﺍﺯ ﺳﺮﻣﺴﺘﺎﻥ ﺩﺍﺭﻧﺪ. ﺗﻌﺮﻳ&= #65236;ﺎﺗﻰ ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﻭﺍﺭﺩ ﺷﻮﻧﺪ،= 4400;ﻪ ﮐﺎﺭ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﺍﺳﺖ. ﻋ= ﻤﻠﺎ ﺩﺭ ﺍﻣﻮﺭﻣﺘﺎ&#= 65235;ﻴﺰﻳﻚ ﻣﻤﮑﻦ ﻧﻴﺴﺖ،= 5251;ﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﻭ ﺁﻏﺎﺯ ﺍﺯ ﺻﻔﺮ ﺩﺭ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭﺍﻟﻬﻰ. ﻭ&= #65255;ﻪ ﺍﺯ ﻣﺤﻞ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ = ﻗﺒﻞ ﺍﺯ ﺷﺮﻭﻉ ﺳﻠﻮﻙ ﺍﻟﻬی ﺁﻣﻮﺯﺵ ﺑﮕﻴﺮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﺮﻓﺘﻬﺎ ﺑﺮﺣﺴﺐ ﺗﻮﺻﻴﻔﺎﺕ ﮐﻠّﻰ ﻏﻴﺮﻋﻤﻠﻰ،ﮐA= 258; ﻋﻤﻠﺎ ﻓﺸﺮﺩﻩ ﮐﺮﺩﻥ ﮐﻠﻤﺎﺕ ﻳﻚ ﻋﺒﺎﺭﺕ،ﺑ= 5228;ﻨﻮﺍﻥ ﺗﻌﺮﻳﻒ،ﻭ ﺑﻨﺎﻡ ﺣﻘﻴﻘﺖ ﻭﺍﻗﻊ ﺭﺍ ﻳﺎﻓﺘﻦ ﻭ ﮐﺸﻒ ﻧﻤﻮﺩﻥ، ﻋﻤﻠﺎ ﺩﺭﻭﺭﺍ&#= 65263; ﺣﺠﺎﺏ ﻭ ﭘﺮﺩﻩ ﻫﺎﻯ ﻣﻮﻫﻮﻡ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﻓﺮﻭ ﺭﻓﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻋﺮﻓﺎ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﺭﺍ ﺣﺠﺎﺏ ﺃﻋﻈﻢ،ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ ﺳﺨﺖ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﺗﻠﺎﺷﻬ&#= 65166;ﻯ ﻧﻈﺮﻯ ﺧﻮﺩ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭﻣﺘﺎﻓﻴ= 5200;ﻳﻚ ﺭﺍ، ﻧﺎﻡ ﺷﻨﺎﺧﺖ (ﺍﺷﻴاء ﻓﻰ ﻧﻔﺴﻬﺎ ﻳﺎ ﺑﺬﺍﺗﻬﺎ ﻭ ﻳﺎ ﻧﻔس اﻟﺄﻣﺮ) ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺎﻧﺠﺎ ﺭﺳﻴﺪﻧﺪ،ﮐﻪ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﺭﺍ ﺩﺭ ﭼﻬﺎﺭ ﺩﺳﺘﻪ ﻣﺒﺎﺣث ﻋﻘﻠﻰ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩﺍﻧﺪ. ﺑﺤ&= #1579; ﻭﺟﻮﺩ ﻳﺎ ﻫﺴﺘﻰ ﺷﻨﺎﺳﻰ &= #1570;نتولوژی ﻭ ﺩﻭﻡ ﺑﺤث ﻣﺴ&= #65166;ﺋﻞ ﻧﺎﺷﻰﺍﺯ ﺗﺤﻘﻴﻖ ﺩﺭﺑﺎﺭﻩ ﻃﺒﻴﻌﺖ،ﮐﻪ ﺩﺭﻋﻠﻢ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺍﺯ ﻃﺒﻴﻌﺖ ﺷﻨﺎﺳﻰ ﺑﻤﺎ ﺑﻌﺪ ﺍﺯﻃﺒﻴﻌﺖ ﺑﺮﺳﻨﺪ. ﻭ ﺳﻮﻡ ﻣﺴﺎﺋﻞ ﻧﺎﺷﻰ ﺍﺯ ﺗﺤﻘﻴﻖ ﺩﺭ ﺑﺎﺭﻩ ﻃﺒﻴﻌﺖ. = ﺯﻳﺮﺍ ﻫﺮ ﺷﻨﺎﺧﺖ ﺗﺤﻘﻴﻘﻰ،ﺑﺎA= 199; ﻧﺘﺎﻳﺞ ﮐﻠّﻰ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﺑﺠﺰﺋﻴّﺎﺕ ﺁﻥ ﺑﺮﺳﻨﺪ،ﺗ= 5240;ﺴﻴﻢ ﺁﻥ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ﻣﻴﮑﻨﻨﺪ ﻭ ﺍﮐﻨﻮﻥ ﺩﺭ ﻳﻚ ﻣﺮﮐﺰ ثبت ﻋﻠﻮﻡ ﺩﺭ ﺍﮐﺎﺩﻣﻰ ﻋﻠﻮﻡ ﻓﺮﺍﻧﺴﻪ ﺗﺎ ﺳ&= #65166;ﻝ1950 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺍﺯ ﭼﻬﻞ ﻭﭼﻬﺎﺭﻫﺰﺍﺭ ﺭﺷﺘﻪ ﻋﻠﻤﻰ ثبت ﮐﺮﺩﻧﺪ. ﮐ= 5258; ﺷﺎﻳﺪ ﺑﻤﻴﻠﻴ&#= 65262;ﻧﻬﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺮﺳﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ،A= 165;ﺯ ﻫﺮﺑﺎﺏ ﻋﻠم هزﺍﺭ ﺑﺎﺏ ﻋﻠﻢ ﺩﻳﮕﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭﺍﺯ ﻫﺮ ﺑﺎﺏ ﭘﻴﺪﺍ = ﺷﺪﻩ،ﻧﻴﺰ ﻫﺰﺍﺭ ﺑﺎﺏ ﺩﻳ&= #64405;ﺮ. ﻭ ﺍﻳﻦ ﺑﺎﺯ ﺗﻨﺰﻳﻠﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263;</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺳﺖ،ﮐﻪ ﺑﺨﻮﺑﻰ ﺩﺭﻙ ﺁﻥ ﺩﺍﺭﻧﺪ. ﻭ ﺷﺎﺧﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺁﻧﺮﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. = ﻭ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﮐثر ﺁﻧﻬﺎ = 5169;ﺮﺳﻨﺪ. ﻭ ﺩﺭﻋﻠﻮﻡ ﻧﻴ&= #65200; ﻧﻤﻴﺘﻮﺍﻥ ﺑﻬﻤﻪ ﭼﺸﻤﻪﻫﺎ ﺭﺳﻴﺪ. ﮐﻪﺩﺭ ﻳﻚ ﺭﺷﺘﻪ ﺗﺨﺼﺺ ﭘﻴﺪﺍ ﮐﺮﺩﻥ، ﺑﺠﺰﺋﻴّﺎﺕ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪﮔﻰ ﮐﺮﺩﻥ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﭼﻴﺰ ﺩﺍﻧﻰ،ﺩﺭﺣﮑA= 250; ﻫﻴﭻ ﻧﺪﺍﻧﻰ،= 5261; ﺑﻰ ﻓﺎﻳﺪﻩ ﻋﻤ&= #65248;ﻰ ﺑﻮﺩﻥ ﺍﺳﺖ. ﮐﻪ ﻟﺎﺟﺮﻡ ﺑﺎ ﺗﺮﻙ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻭﺑﺎﺭﻩ ﺣﻮﺍ&#= 1587; ﺧﻮﺩﺭﺍ ﺟﻤﻊ ﻭ ﺟﻮﺭﮐﺮﺩ. ﻭ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﻫﻤﺎﻥ ﮐﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭﺳﻤﺒﻮﻟﻴﻚ ﺻﺤﺒﺖ ﮐﺮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻟﺄﺧﺮﻩ ﺭﺷﺘﻪﭼﻬﺎﺭﻡ= 548; ﻣﺴﺎﺋﻞ ﻧﺎﺷﻰ ﺍﺯ ﺩﻳﻦ ﻭ ﺍﺧﻠﺎﻕ،ﮔﻮﺋA= 264; ﺍﺣﺴﺎس ﺍﻫﻤﻴّﺖ ﺍﺧﻠﺎﻕ ﻭ ﻓﺸﺎﺭ ﺍﮐثرﻳ= 17;ﺖ ﻣﺮﺩﻡ ﺳﺎﺩﻩ ﻟﻮﺡ ﺩﺭ ﺑﺎﺭﻩ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﮐﻪ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ اﺟﺘﻤﺎﻋﻰ ﻭﺣﺰﺑﻰ ﻭﺗﻌﺼّﺐ ﺑﻴﺸ= 5176;ﺮ ﻧﻴﺴﺘﻨﺪ،گوئ= ;ی ﻣﻴﺘﻮﺍﻧﺪ ﺁﻧﺎﻥﺮﺍ ﺑﺤﻘﺎﻳﻖ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺑ&#= 65198;ﺳﺎﻧﺪ. ﻧﺸﺨﻮﺍﺭﻫﺎﻯ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﻣﺤﺘﻮﻳﺎﺕ ﻋﻠﻒ ﺧﻮﺍﺭﻯ ﻣﻌﺪﻩ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺎﻧﺪ،ﻧA= 252;ﻴﺘﻮﺍﻧﺪ ﭼﻴﺰ ﺟﺪﻳﺪﻯ ﺗﻮﻟﻴﺪ ﮐﻨﺪ ﮔﺮﭼﻪ ﻫﺮ ﺑﺎﺭ ﺭﻧﮓ ﻭ ﺑﻮﻯ ﺩﻳﮕﺮﻯ ﻫﻢ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ،ﺗA= 256;ﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ،ﻣﻴﺴ= 17;ﺮ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻭ ﻫﺮ ﺑﺎﺭ ﺑﺎﻳﺪ ﺍﺯ ﻳﻚ ﻭﻟﺎﻳﺖ ﻭ ﮐﻠﺎس ﺑﮑﻠﺎس ﺑﺎﻟﺎ= 5175;ﺮ ﺭﻓﺖ. ﮐﻪ ﮐﻠﺎس = ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺩﺭ ﺳﻠﻮﻙ ﺭﺍ،ﻧﻤ= 5268;ﺘﻮﺍﻥ ﺑﺪﻭﻥ ﺗﻮﻓﻴﻘﻰ ﺑﮑﻠﺎﺳﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺁﻳﻨﺪﻩ،ﻭ ﮐﻠﺎس ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ،ﮐﻪ ﮐﺎﺷ= 5234; ﻧﻮﺭرَبّ ﺭﺣ᥽= 2;ﺎﻥ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ،ﻭ= 5267;ﺰﺍﻯﻮﺭﻭﺩ ﺭﺍ ﻳﺎﻓﺖ، ﻭ ﺩﻳﭙﻠﻢ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩ ﻧﻮﺭ&#= 65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺗﻨﻬﺎ ﻣﺪﺭﻙ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻧﻮﻉ ﻓ&= #65262;ﻕﺑﺸﺮﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺧﻮﺩ، ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣ&#= 65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ،ﺑﺮ= 5165;ﻯ ﺗﻮﺳّﻞ ﻭﺗﺴﻠ= 5268;ﻢ ﻭﺍﻃﺎﻋﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ&#= 65175;ﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺒﺎﺷﻨﺪ،ﻭA= 235;ﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﺧﺎﺹ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺭﺍ ﺗﮑﻤ&= #65268;ﻞ ﻭ ﺍﻧﺠﺎﻡ ﺩﺍﺩ&= #65257;ﺍﻧﺪ،ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ &= #64380;ﻪ ﻭﻇﺎﻳﻔﻰ ﻭ ﭼﻪ ﺗﻮﻓﻴﻘﺎﺗﻰ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ = ﻓﺮﺩﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯ ﺩﺭ ﭘﻴﺶ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻓﺮﺍﻣ= ;ﻮﺵ ﻧﮑﻨﻴﻢ،ﮐﻪ ﻳﻚ ﺳﻔﺮ ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺮﮐﺖ ﺧﻮﺩﺳﺮﺍﻧﻪ، ﺑﺪﻭﻥ ﺭﺍﻫﻨﻤﺎﻯ ﺭﻩ ﺭﻓﺘﻪ ﺩﺭﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪ&#= 65257; ﻭ ﻧﻴﺎﻣﺪﻩ ﻭ ﺗﺎﺭﻳﻚ ﻭ ﻧﺎﻣﺸﺨّﺺ،ﻭʋ= 69;ﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﻋﻠﺎ&#= 65163;ﻢ ﻣﺸﺨّﺺ ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﻣﺪﺍﻭﻡ،ﺍﻳﻨ@= 401;ﻪ ﺁﻳﺎ ﺭﺍﻩ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﻃﻰ ﮐﺮﺩﻩﺍﻳﻢ،ﻭA= 193;ﺭ ﻣثاﻟی ﺒﺮﺍﻯ ﺟﺴﺘﻥﻴﻚ ﺁﺩﺭس ﭘﺴﺘﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺮﺗّﺐ ﺍﻳﻦ ﺁﺩرس ﻣﺎﺭﺍ ﺑﻴﻚ ﻣﻴﺪﺍﻥ ﻭ ﺧﻴﺎﺑﺎﻧﻰ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺍﻯ ﺭﺍﻫﺎﻯ ﻣﺘﻌﺪﺩ ﻣﻴﺒﺎﺷﺪ، ﻭﺭﺑﻄﻰ ﺑﺂﺩﺭس ﻣﺎ ﻧﺪﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﻳﮑﻰ ﺍﺯ ﺍﻳﻦ ﺭﺍﻫﻬﺎ ﻫﺪﺍﻳﺖ ﮐﻨﺪﻩ &= #65169;ﻤﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﺭﺍه ﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺍﺯ ﺁﻥ ﺟﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺑﺎﺯ ﺗﻨﻬﺎ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ&= #1548;ﻣﺎ ﺭﺍ ﺑﻬﺪﻑ ﻧﺰﺩﻳﻚ ﻣﻴﮑﻨﺪ. ﻭ ﺑﻘﻴﻪ ﻫﺮﮔﺰ ﻣﺎ ﺭﺍ ﺑﻤﻘﺼﺪ ﻧﻤﻴﺮﺳﺎﻧﻨﺪ. &= #65169;ﺨﺼﻮﺹ ﺩﺭ ﺟﻬﺎﻥ ﻓﮑﺮ ﻭ ﻫﺪﺍﻳت هاﻯ ﻋﻘﻠﻰ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎ&#= 65263; ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ &= #65207;ﻬﻮﺩﻯ، ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺍﺯ ﻫﺮﻓﮑﺮﻯ ﭼﻮﻥ ﻣﻴﺪﺍﻧﻰ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺭﺍﻩ ﺁﻥ،ﻭ ﺍﻓﮑﺎﺭ ﻣﻨﺸﻌﺐ ﺍﺯ ﺁﻥ ﻓﮑﺮ ﻣﻴﺮﺳﻴم که ﺗﻨﻬﺎ ﻳﮑﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﮐﻪ ﺁﻧﻬﻢ ﻓﻮﺭﺍ ﺑﻬﺰﺍﺭﺍﻥ ﺷﺎﺧﻪ ﺩﻳﮕﺮﺗﻘﺴﻴﻢ ﻣﻴﮕﺮﺩﺩ. ﮐﻪﮔ&= #65262;ﺋﻰ ﺭﺳﻴﺪﻥ ﺒﻤﻘﺼﻮﺩ ﺍﻟﻬی ﻤﺤﺎﻝ ﻭﻏﻴﺮ ﻣﮑﻦ ﺍﺳﺖ. ﺍﮔﺮ ﺭﺍﻫ= ﻨﻤﺎﻯ ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ، ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳﺮﺍﻥ ﻭﻟﺬﺕ ﻃﻠﺐ ﻭﺗ&= #65254; ﭘﺮﻭﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ،ﻭﻳﺎ ﭼﻨﻴﻦ ﺍﻓﺮﺍﺩﻯ ﻏﻴﺮ ﻣﺘﻮﺳّﻞ ﺑﻴﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺭﻩ ﺭﻓﺘﻪ ﻗﺒﻠﻰ، ﺑﻬﺮﭼﻪ ﺑﺮﺳﻨﺪ،ﮐﻪ ﺷﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548; ﻭﻟﻰ ﻫﺮﮔﺰ ﺑﺨ&= #65194;ﺍ ﻭﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻧﻤﻴﺮﺳ&#= 65256;ﺪ. ﻭﻋﻠﺎﻣﺖ ﺩﺭﺳﺘﻰ ﺭﺍﻩ ﺍ&= #65247;ﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐ= ﻪ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ&= #1548;ﺑﺎﻳﺪ ﺗﺎ ﻫﻔﺘﻤﻴﻦ ﻋﻠﺎﻣﺖ،ﻭ ﺁﻳﺖ ﻭﺗﺠﻠّﻰ ﺍﻟﮕﻮﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﭘﻴﺶ ﺭﻓﺖ. ﻭﻫﺮﭼﻪ ﺍﺯ ﻣﺎﻝ ﻭ ﻋﻠﻢ= ﻭﻣﻘﺎﻡ ﻭ ﻟﺬﺕ ﻭ ﺷﻬﺮﺕ ﻭ ﺷﻬﻮﺕ،ﻭ ﺑﺮﺗﺮﻯ ﻭ ﺗﮑﺒﺮ ﻭ ﺍﻧﺒﻮﻫﻰ ﺍﺯ ﺗﻀﺎﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ،ﮐﻪ ﺩﺭ ﺧﺴﺘﮕی هاA= 263; ﻋﻘﻠﻰ،ﺩﻳﮕﺮ ﻣﺎﻳﻞ ﺑﺎﺩﺍﻣﻪ ﺷﻨﺎﺧﺖ ﺭﺍﻩ ﺣﻘﻴﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﻭﻫﻤﺎﻥ ﺟﺎ ﺯﻣﻴﻦ ﮔﻴﺮ ﻣﻴﺸﻮﺩ ﮐﻪ ﺁﻏﺎﺯ ﻣﺮﮒ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺍﺯ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﻨﻮﻥ ﻣﻴﺸﻮﺩ. ﺗﺎ ﺍﺯ ﻧﻮ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548;ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺑﺎﺯ ﺑﺎ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﻰ،ﻭ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻭ ﺍﻧﺘﺨﺎﺏ ﺑﺎ = ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮﻋﺬﺍﺏ &= #65187;ﻴﻮﺍﻧﻰ، ﻭ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎ، ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ = ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ، ﺗﻨﻬﺎ &#= 65191;ﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺭﻭﺡ ﻧﻮﻉ ﺑﺸﺮ&= #65263; ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﺑﺎﺯﮔﺸﺖ ﺑﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻟﺎﺯﻡ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉﻓﻮﻕ ﺑ&#= 65208;ﺮﻯ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻫﺮ ﺭﻭﺡ ﻣﻴﺒﺎ&= #65207;ﺪﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﻬﺎﻳﺘﻰ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻧﻴﻢ ﻣﺴﻴﺮ ﻏﻴﺮﺳﻠﻮﮐﻰ،A= 261;ﺑﺪﻭﻥ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﺟﺪّﻯ ﻭ ﺻﺎﺩﻕ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺑﺮﺗ&= #65198;،ﺁﻧﮕﺎﻩ ﺁﻧﺎﻥ ﺭﺍ ﮔﻤﺮﺍﻩﻭ ﺩﺭ ﺣﺮﮐﺘﻬﺎﻯ ﻣﺪﺍﺭﻯ ﻭﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ،ﭼ= 5262;ﻥ ﺧﺮ ﻣﺪﺍﺭ ﻣﻴﺘﻮﺍﻥ ﺧﻮﺍﻧﺪ. ﻭﺍﻟّ&#= 65166; ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ &= #65165;ﻓﻘﻰ ﻋﻠﻤﻰ ﻭ ﺗﺠﺮﺑﻰ،ﺑﺸﺮA= 217; ﻧﺒﻮﺩﻥ ﺳوء ﺍ= 5203;ﺘﻔﺎﺩﻩ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﺮﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﻋﻠﻤﻰ،ﮐﻪ ﺑﻘﺼﺪ ﺧﺪﻣﺖ ﺑ&= #65252;ﺮﺩﻡ ﻭﺍﻧﺴﺎﻧﻴّﺖ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺷﺎﻳﺪ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﺑﺎ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ، ﻭﺑﺠﺎﻯ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ ﺗﻌﺎﻟﻰ ﻣﺴﺘﻘﻴﻢ ﻭ ﻋﻤﻮﺩﻯ ﻭ ﺩﺭﺳﺖ ﺍﻟﻬﻰﺧﻮﺍﻫﻨ= 5194; ﻳﺎﻓﺖ. ﻭ ﺻﺮﻑ ﺟﻮﺋﻰ ﻫﺎﻯ ﺯﻣﺎﻧﻰ،ﻭ ﺯﺣﻤﺖ ﺯﻧﺪﮔﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﮔﺎﻫ&#= 65264; ﺩﺭ ﻫﺮ ﺷﺐ ﻗﺪﺭﻯ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪﻭﻫﺰﺍﺭ ﻣﺎﻫﻪ ﭘﻴﺸﺮﻭﻯ ﺩﺍﺭﻧﺪ. ﻭ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮﺭﻭﺯ ﺷﻬﻮﺩﻯ،ﻫﺰﺍA= 197; ﺳﺎﻝ ﺍﺳﺖ. ﺑﻘﻮ= ﻝ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺩﺍ&= #65197;ﻧﺪ،ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺭ= ﺳﻴﺪﻥ ﺑﻌﻠﻢ ﻭ ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ&#= 1548;ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻐﺮﻭﺭ ﻋﻠﻢ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺗﮑﺒّﺮ ﺍﺳﺘﺎﺩﺍﻥ ﺩﺍﻧﺸﮕﺎﻫﻬﺎ ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ.= ﺣﺮﻳﺼﺎﻥ ﻣﺎﻝ ﻭ ﺩﺭ ﺧﺪﻣﺖ ﺳﺮﻣﺎﻳ&#= 65258; ﺩﺍﺭﺍﻯ ﺟﻨﮓ ﺍﻓﺮﻭﺯﻣﻴﮕﺮ= 5193;ﻧﺪ. ﻭﻣﺎﻝ ﻭ ثرﻭﺕ &#= 65169;ﻴﺸﺘﺮ، ﺟﺰ ﺳﺘﻤﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ ﺑﺪﻧﺒﺎﻝ ﻧﺪﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺧﻴﺮﺍﺕ ﻧﻤﺎﻳﺪ،ﭘس ﺟA= 260;ﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺑﺮﺍﻯ ﻫﺮ ﻟﺒﺨﻨﺪ ﺭﺿﺎﻳﺘﻤﻨﺪﻯ ﺧﻮﺩ،ﺩﺭﺩﻯ ﻭ ﻧﺎﺭﺍﺣﺘﻰ ﻭﻣﺠﺎﺯﺍﺗﻰ ﻃ&#= 65170;ﻴﻌﻰ ﺑﻬﻤﺮﺍﻩ ﺧﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻳﻚ ﻟ&= #65188;ﻈﻪ ﻏﻔﻠﺖ ﻋﻤﺮﻯ ﺣﺴﺮﺕ ﺑﺪﻧﺒﺎ&#= 65245; ﺩﺍﺭﺩ. ﻧﺮﺩﺑﺎ&= #65253; ﺗﻌﺎﻟﻰ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5261; ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺩﺭﺟﻬﺎﻥ ﺍﺳﺖ. = ﻭ ﻓﻌﻠﺎ ﮐﻪ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻭ ﺗﻮﻟﺪﺍﺕ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ،ﻭﺗﻮA= 247;ﺪﺍﺕ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ،ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮ&#= 65245; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺑﺎﻣﺮ&= #65261;ﺯ ﺑﺸﺮﻯ ﻭﺑﺎﻋﻘﻞ ﮐﺎﻓ&#= 65264;،ﺑﺮﺍﻯ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﻌﺎﻟﻰ ﻋﻤﻮﺩﻯ ﺑﺎ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬی رﺳﺎﻧﺪA= 257; ﺍﻳﻢ،ﺑﺎﻳﺪ ﺍﺯ ﺷﺶ ﮐﻠﺎس ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;،ﻭﺣﺘﻤﺎ ﻭ ﺑﺘﺮﺗﻴﺐ ﻭﺗﻮﺍﻟﻰ،ﺑﺎA= 267;ﺪ ﺍﺯ ﺁﻧﻬﺎ ﺑﮕﺬﺭﻳﻢ. ﻭ ﭼﻮﻥ ﺩﺭﺷﺶ ﮐﻠﺎس ﺳﻠﻮﮐﻰ ﺑﺘﻮﻓﻴق ﻮﮐﺴﺐ ﻗﺪﺭﺕ ﻭﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﻟﺎﺯﻡ ﻭﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ،ﺁﻧﮕA= 166;ﻩ ﺻﺎﺣﺐ ﺷﻬﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻳﺎﻓﺘﻦ ﻣﻘﺎﻡ ﺍﻟﮕﻮﻯ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻴﻢ ﮐﺮﺩ. = ﮐﻪ ﻟﺎﺯﻣﻪ ﻭﺭﻭﺩ ﻫﻔﺖ ﻫﺰﺍﺭﺑﻌ&#= 65194; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﺮﺑﺎﺭ ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩ&#= 65263; ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺗﻤﺪﻥ ﻭ ﺭﻓﺘﺎﺭ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺗﺮ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA d= ir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻴﻢ. ﻭ ﺻﻔﺎﺕ ﻭ ﮔﻔﺘﺎ&= #65197; ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺧﻮﺍﻫ= 5268;ﻢ ﺩﺍﺷﺖ. ﮐﺎﺭﻯ ﮐﻪ ﺑﺂﺯﻣﺎﻳﺶ &= #65153;ﻥ ﻣﻰ ﺃﺭﺯﺩ. ﺩﺭ ﻧﺮﺩﺑﺎﻥ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻫﻤﻴﺸﻪ ﺑﺎ ﻳﻚ = ﭘﻠّﻪ ﺑﺎﻟﺎﺗﺮ ﺭﻭ ﺑﺮﻭﻫﺴﺘﻴﻢ ﻭ ﻧﻪ ﺍﻃﺮﺍﻑ ﺍﻓﻘﻰ ﻫﺮ ﭘﻠّﻪ ﮐﻪ ﺟﺎﻯ ﺍﺣﺘﻤﺎﻝ ﺧﻄﺎﻯ ﺳﺎﻟﻚ ﺑﺎﺷﺪ، ﺍﺯ ﭘﻠ&#= 1617;ﻪ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﺤﺮﻭﻡ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭ ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﺑﺠﺮﻡ ﻭﮐﺎﺭﻣﺎﻫﺎ، ﺑﺎ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﺎﻧﻰ ﻭﺗﮑﺎﻣﻞ ﻃﺒﻴ&#= 65228;ﻰ ﺩﺭﺩﻧﺎﻙ، ﺑﺎﺯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﺒ&= #65254; ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺳﻴﺪ ﭘس ﺧﺪﺍﻭﻧﺪ ﻣﺴؤ= 5245; ﺧﻮﺏ ﻭﺑﺪ ﺯﻧﺪﮔﻰ ﻣﺎ ﻭ ﻋﺎﻗﺒﺘﻬﺎﻯ ﻣﺎ ﻧﻴﺴﺖ. ﮔﺮﭼ= ﻪ ﻫﺮ ﺧﻄﺎ ﻭﺍﻧﺤﺮﺍﻓﻰ ﺭﺍ ﺑﺎﺯ ﺑﺎ ﻧﻴ= ﺮﻭﻯ ﺍﻟﻬﻰ ﺧﻮﺩﻣﺎﻥ اﻧﺠﺎﻡ ﻣﻴﺪﻫﻴﻢ ﭼﻮﻥ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ= 548;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﻫﺮ ﻟﺤﻈﻪ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻳﻢ،ﺩﺭ ﻫﺪﺍﻳﺖ ﺗﻮﻓﻴﻖ ﺑﻴﺸﺘﺮ،ﻭ ﺩﺭ ﺍﻧﺤﺮﺍﻑ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 64344;ﺎﺋﻴﻦ ﺗﺮ ﮐﻪ رَبّ ﺍﻟﻨﻮﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 65192;ﻮﺍﻧﻴﻢ، ﻣﺎ ﺭﺍ ﺩﺭ ﻋﻘﻞ= ﺣﻴﻮﺍﻧﻰ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ،ﺧA= 262;ﺍﻧﻨﺪﻩ ﺭﺍ ﺑﻤﻘﺎﻟﺎﺕ ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻭ&= #65165;ﮔﺬﺍﺭ ﻣﻴﮑﻨﻢ. ﺯﻳﺮﺍ = ﺭﺷﺘﻪ ﻫﺎﻯ ﻣﺎ ﺑﻌﺪ ﺍﻟﻄﺒﻴﻌﻪ ﻣﺘﺎﻓﻴﺰﻳﻚ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻭ ﻧﺎﻣﺤﺪﻭﺩ ﺩﺍﺭﺩ. ﮐﻪ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻣﻄﺎﻟﻌﻪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻣ= ﮕﺮ ﺧﻮﺩﺭﺍ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬی ﻮﻟﺪﻧّA= 264;،ﺑﺮﺣﺴﺐ ﺍﺣﺘﻴﺎﺝ ﻭ ﺻﻠﺎﺡ ﺩﻳﺪ ﺍﻟ&= #65260;ﻰ ﺁﻣﺎﺩﻩ ﮐﻨﻴﻢ&#= 1548; ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻣﺒﺎﺣث ﻭﻋ&#= 65248;ﻮﻡ ﻓﻴﺰﻳﮑﻰ ﻧﻴﺰ&#= 1548; ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﺮﺍﺍﻥ ﺩﺍﺭﺩ. = ﻭﻫﺮﭼﻪ ﺩﺍﻧﺸﻤﻨﺪ ﺗﺮ ﺩﺭﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، ﺩﻭﺭ ﺗﺮ ﺍﺯ ﺭﺍﻩ ﺧﺪﺍ،ﻭ ﺍﺣﺘﻤﺎﻝ ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤﺘﻬﺎ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ= ﺣﺘﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍ&#= 65187;ﺘﻤﺎﻟﻰ ﺁﻧﻬﺎ ﻣﺸﮑﻞ ﺗﺮﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻬﺘﺮ ﺍﺳﺖ ﺩﺭ ﻣﺒﺎﺣث ﻋﺮﻓﺎ= 5253;، ﮔﺮﭼﻪ ﻫﻤﺮﺍﻩ ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑﻰ ﺑﺎﺷﺪ، ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺩﺭﻙ(= ﺍﻫﻤﻴّﺖ ﻟﺰﻭﻡ) ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ. ﻓﻮ&= #65197;ﺍ ﺑﺘﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﭙﺮ&#= 65193;ﺍﺯﻳﻢ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺣ&= #65176;ﻤﺎ ﺩﺭ ﻳﻚ ﺭؤﻳﺎﺋﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﻣﻌﺮ&= #65235;ﻰ ﻣﻴﻨﻤﺎﻳﺪ ﺁﻧﮕﺎﻩ ﺍﺯ ﺯﺑﺎﻥ ﭘﻴﺮ،ﻭ ﺍﺯ ﻃﺮﻳﻖ ﺗﺠﺮ&= #65169;ﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺨﺼﻰ. ﻭ ﺭؤﻳﺎﺋﻰ،ﻭ ﺗﻔﺴﻴﺮﺍﺕ ﻭﺭﺍﻫﻨﻤﺎﺋﻰ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻣ= 5268;ﺘﻮﺍﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺗﮑﻤﻴﻞ ﮐﺮﺩ، &#= 65169;ﻤﺮﺍﺗﺐ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548;ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑ&= #65260;ﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ،ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻟﺪﻧّﻰ،ﺩﺭ ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺧ&#= 65262;ﺩ ﺑﺮﻭﺩ ﻭ ﺑﺮﺳﺪ ﻭ ﺑﺒﻴﻨﺪ، ﮐﻪ &= #65207;ﻨﻴﺪﻥ ﮐﻰ ﺑﻮﺩ ﻣﺎﻧﻨ&= #65194; ﺩﻳﺪﻥ ؟<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM154><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M154</span></a><span style=3D'mso-bookmark:= M154'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M154'><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></span></p> <span style=3D'mso-bookmark:M154'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><b><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roma= n"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 1601;توّت وجوانمردی د= 85; سلوک الهی <o:p></o:p></span= ></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻫﻤﺎﻥ ﺩﻳﻦ ﺳﻠﻮکی اﺳﺖ، ʄ= 00;ﻪ ﺳﺎﻟﮑﺎﻥ ﺷﺠﺎﻉ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﻧﺠﺎﺕ ﺑﺪﺍﻥ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261;ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ ﺟﻮﺍﻧﻰ ﺩﺭﻓﮑﺮ،ﻭﺳﻠA= 166;ﻣﺘﻰ ﺩﺭﺗﻥﺮﺍ ﺩﺍﺭﻧﺪ،ﻭﭼﻨA= 194; ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﻧﻴﺰﺗﻌﻠﻴﻢ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﮔﺮﭼﻪ ﺍﮐثرﺍ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻧﻴﺰ ﺿﻤﻦ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ ﺑﺴﻴﺎﺭﻯ ﮐﻪ ﺗﻨﻬﺎ ﺗﺸﺒّﻪ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺿﻌﻴﻒ،ﻭﻳﺎ ﺑﺎﺩﻋﺎﻯ ﺁﻥ ﻗ&= #65256;ﺎﻋﺖ ﺩﺍﺭﻧﺪ. ﺟﻮﺍﻧ&= #65252;ﺮﺩﻯ ﻫﻤﺎﻥ ﻓﺘﻮّﺕ ﻋﺮﺑﻰ،ﮐﻪ ﻓﺘﻰ ﺟﻮﺍﻥ ﺍﺳﺖ،ﮔﺮﭼﻪ ﺳﺎﻟﻤﻨﺪ ﺑﺎﺷ&#= 65194;. ﻭ ﺩﺭ ﻓﺮﻧﮕﻰ ﻧﺎﻳﺖ </span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>knight</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> ﺩﺭ ﻫﺮ ﺳﺮﺯﻣﻴﻨﻰ ﻭﺯﻣﺎﻧﻰ ﺑﻨﺎﻣﻰ،ﺍﻳﻦ ﺭﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﮔﻔﺘﻪﺍﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻫﻤﻴﺸﻪ ﺩﺭﺧﻄﺮ ﺩﺷﻤﻨﻰ ﺧﻮﻧﻴﻦ ﺁﺧﻮﻧﺪ ﻫﺎﻯﻫ&#= 65252;ﻪ ﻣﺬﺍﻫﺐ ﻭﻫﻤﻪﺍﺩﻳﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ. ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﮐﻪﺁﻏﺎﺯ ﺍﺯﺍﮐﺘﺸﺎﻑ ﻧﺨﺴﺘﻴﻦ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯﺘﺎ= 4400;ﻨﻮﻥﺒﻮﺩﻩ،ﺗ= ;ﻘﺮﻳﺒﺎ، ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ، ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺍﺩﻳﺎﻥ ﺳﺮﺍﺳﺮ ﺑﻘﺸﺮﻯ گرﻯ ﻭ ﺁﻟﺖ ﺩﺳﺖ ﺁﺧﻮﻧﺪﻫﺎ ﻭﻣﻮﺑﺪﺍﻥ ﻭﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻫﺎ ﺩﺭ= 5153;ﻣﺪﻩﺍﻧﺪ ﮐﻪ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ هوﺳﺒﺎA= 199; ﺧﻮﺩ،ﻭﮐﺴﺐ ﺷﺎﻳﺴﺘﮕی ﺒﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﭘس ﺍﺯﻣﺮﮒ ﺑﺠﻬﺎ&#= 65253;،ﺩﻭﭼﺎﺭ ﺷﺮﻙ ﻭ ﮔﻨﺎﻩ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻬ&= #65240;ﺮﺍﻫﺎﻯ ﺷﺪﻳﺪﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ،= 5251;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ &= #65169;ﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟ= ﺬﺍ ﺍﻏﻠﺐ ﻋﺎﺭﻓﺎﻥ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﺩﺭ ﮔﻢ ﻧﺎﻣﻰ ﻭﺣﺘﻰ ﻧﺎﻣﻬﺎﻯ ﭘﻮﺷ&#= 65208;ﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺯﻧﺪﮔﻰ ﺩﺍﺷﺘﻨﺪ. ﺑﺎﺯ ﻫﺰﺍﺭﺍﻥﺁﻧﻬ= 5166; ﻧﻴﺰ ﺑﺪﺳﺖ ﺁﺧﻮﻧﺪﻫﺎ،ﻭA= 235;ﺘﻮﺍﻯ ﺗﮑﻔﻴﺮ ﻭﻣﺮﮒ ﺁﻧﺎﻥ،ﺣﻠّﺎʋ= 81; ﻭﺍﺭ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﺷﺪﻩﺃﻧﺪ. ﮐﺴﺎ&= #65255;ﻰ ﮐﻪ ﺁثاﺭ ﻓﮑﺮﻯ ﺁﻧﺎﻥ، ﭘس ﺍﺯ ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ، ﻫﻤﭽﻨﺎﻥ ﻣﻰﺩﺭﺧﺸﺪ. ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁﻏﺎﺯ ﺍﺯ ﺁﺩﻡ ﺑﮕﻔﺘﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞ،ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﮐﻴﺎﻥ ﻣﺮﺩ ﺍﻭﻟﻴﻪ ﺑﮕﻔﺘ&#= 65258; ﺍﻳﺮﺍﻧﻴﺎﻥ،@= 400;ﻪ ﻭﻯ ﺑﺪﻭﻥ ﭘﻴﺮ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ، ﺍﺻﻄﻠﺎﺣﺎ ﺑﺪﺳﺘﺎﻥﺨﺪﺍ= 5261;ﻧﺪ،ﻃﻴﻨﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ،ﺍﺻﻠﺎﺡ ﻧ= 5204;ﺒﻰ ﺷﺪ، ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭﻋﺮﺵ ﺣﺴﻨﻰ،ﺩﺭ ﺗﺴﻤﻴﻪ ولایت ﻣﺤﻤﺪﻯ ﺒﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﻭﻣﺠ&= #65252;ﻮﻋﻪﺍﻯ ﺍﺯﮐﺎﻣﻠﺎﻥ ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ. ﺗﺎ ﻧﻮﺑﺖ به ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺑﺎﺑﻠﻴﺎﻥ ﻳﺎ ﻣﻴﺘﺮﺍ ﻭﻣﻬﺮ ﺑﮕﻔﺘﻪ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑ&#= 65166;ﺳﺘﺎﻥ شد که ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺭﺳﻴﺪ ﻭﺑﺎﻋﺮﺵ ﻓﺎﻃمی ﻴﺎ ﺷﻴ= 5262;ﺍ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﻭﮔﺮ&= #65261;ﻫﻰ ﮐﺎﻣﻞ ﻣﻴﺘﺮﺍﺋﻰ ﻧﻴﺰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﺗﺎ ﻧﻮﺑﺖ ﺑﺎﮐﺘﺸﺎﻑ ﺟﺪ&#= 65267;ﺪ ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺭﺳﻴﺪ، ﮐﻪ ﺷﻬﻮﺩ ﺳﻮﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷ&= #65268;ﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﺭﺍﮐﺸﻒ ﮐﺮﺩ. ﻭ ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﺩﺭﺩ&= #65267;ﻦ ﺁﺩﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﻭﺩ= 5165;ﻧﺘﺎ)</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﻦ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>) </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ِﺩّ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ِﺩﺍﺩ و حنیف و</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>LOVE= (</span><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>) ﻣﺤ&#= 65170;ّﺖ ﺑﻮﺩﻩ،ﻭﻣﻴﺘA= 198;ﺍ ﺧﻮﺩ ﻧﺎﻡ ﻣﻬﺮ ﻭﻣﺤﺒﺖ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺑ= ﻮﺩﺍ ﻧﻴﺰ ﻳﻌﻨﻰ جاوید وﺑﻨﻮﺭ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭﺯﺭﺩﺷﺖ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠ&= #65264; ﺭﺍ ﺩﺍﺷﺖ،ﻭﺑ= 5166; ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ &= #65169;ﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﻭ ﻣﺴﻴﺢ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻨﺠﻢ&#= 1548;ﮐﺸﻒ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺷﺖ،ﻭ ﺑﺎ ﻋﺮﺵ ﮔﺒﺮﻳﺎﻝ ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﺭﻭﺡ القُدُس = ،ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﺷﻬﻮ&= #65193; ﺳﻮﻡ ﺑﻮﺩﺍ ﺷﻴﻮﺍ ﻭ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷ&#= 65174; ﺩﻏﺪﻭ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺍﻭ،ﻭﻣ= 5204;ﻴﺢ ﺷﻬﻮﺩ ﻣﺮﻳﻢﺭﺍ ﺩﺍﺷﺖ. ﻭ ﻫﻤﻴﻦ ﺷﻬﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣ&= #65188;ﻤﺪﻯ ﻓﺎﻃﻤﻰ ﻳﺎ ﺯُﻫﺮﻩ و زهراء ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65194;. ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﻋﺮﻓﺎﻧی ﻮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩﺍﺳﺖ. ﮐﻪ ﺍﺳﻢ ﺃﺻﻠﻰ ﺁﻧﻬﺎ،ﺑﮑﻠّʌ= 64; ﮐﺎﺭﺑﺮﺩﻯ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺟﺒﺮﺋﻴﻞ،ﻭﺑA= 166; ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ. ﻭﻫﻤ&= #65258; ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﻬﻤﺎﻥ ﺷﻬﻮﺩ&#= 65259;ﺎﺋﻰ رسیده و ﻣﻴﺮﺳﻨﺪ، ﮐﻪ &#= 64344;ﻴﺎﻣﺒﺮ ﺁﻧﻬﺎ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﮐﺎﺷﻔﺎﻥ ﺍﺻﻄﻠﺎﺣﺎ ﺁﺩﻡ ﺑﺪﻭﻥ ﭘﺪﺭ ﻭﻣﺎﺩﺭ، ﻭﻟﻰ ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎﻯﺎﻭﻟ= 740; اﻟﻌﺰﻡ،ﻳﺘﻴʌ= 50; ﺑﺪﻭﻥ ﭘﺪﺭ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ ﺯﻳﺮﺍ ﺍﻣﺎﻡ ﺯ&= #65251;ﺎﻧﻰ ﺑﺮﺍﻯ ﮐﺎﺷﻒ ﺟﺪﻳﺪ ﺯﻧﺪﻩ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﺗ= ﺎ ﻧﻮﺑﺖﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺮﺳﺪ،ﮐﻪ ﺑﺎ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ ربّ ﺭﺣﻤﺎﻥ،ﻭ ﺑﺎ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ اﺯ ﻧﻈﺮ &= #65219;ﺒﻘﻪﺑﻨﺪﻯ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺑﺎﺯﭼﻬﺎﺭﺻ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺍﺯ ﻣﻬﺪﻯ ﺒﺮﺗﺮﻯ کشف ﻧﻮﺭ رَبّ= ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍﺑﻨﻤﺎﻳﺪ،@= 400;ﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﻭﺑﺎ&= #65227;ﺮﺵ ﺑﺎﺯ رَبّ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻭﺍﮔﺮ ﺩﺭ ﺁﻥ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ، ﻫﻤﻴﻦ &#= 65203;ﻴﺴﺘم ﺴﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻫﺎ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﮐﻪﺩA= 197; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﭼﻨﺎﻥ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #64400;ﻪﺳﻴﺴﺘﻢ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ&#= 1548;ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻮع ﺒﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﺘﻰ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻫﻔﺖ ﮔﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﺮﻳﻚ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻫﻴﺒﺖ ﻭ ﻧﻮﺭﺍﻧﻴّﺖ ﻭ ﻋﻘﻠﻬﺎﻯﺸﻬ&#= 65262;ﺩﻫﺎﻯﻘﺒﻠﻰ ﺭﺍ ﺩﺭ ﺷﺎﻫﺪﺍﻥ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻣﻌﺮﻭﻑﭼﻮﻥ ﻣﺴﻴﺤﻴﺖ ﻭ ﺩﻳ&= #64405;ﺮ ﺍﺩﻳﺎﻥ، ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﻳﻦ ﺳﻠ&= #65262;ﮐﻰ،ﻭﻣﻮﺭﺩ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥﺧ= 5262;ﺩ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺷﺮﻙ ﻭ ﻗﻬﻘﺮﺍﻯ ﺷﺪﻳﺪﺗﺮ ﺍﻳﻦ (ﺑﺪ ﺩﻳﻨﺎﻥ) قش&= #1585;ی ﻧﺴﺒﺖ به (ﺑﻰ ﺩﻳﻨﺎﻥ) سالک ﺩﺍﺭﻧﺪ. ﻭﺳﺎﻟ&= #64401;ﺎﻥ تنها (ﺑﻪ ﺩﻳﻨﺎﻥ) ﻳﺎ ﺗﮑﺎﻣﻞ ﺟﻮﻳﺎ&#= 65253; ﻫﺴﺘﻨﺪ،ﮐﻪ ﺑﻔﺘﻮﺕ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﻴﺮﺳﻨﺪ. ﺩﻳﻦ = ﺍﺳﻠﺎﻡ، در أصل ﻳﻌﻨﻰ ﺭﻭﺵ ﺗﺴﻠﻴﻢ ﺳﻠﻮﮐﻰ،ﺑﻮﻟA= 264;ّ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﻭﻣؤ&#= 65251;ﻦ ﺑﻮﺩﻥ نیز ﻳﻌﻨﻰ ﺍﻣّﻰ ﺍﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﺩﻩ،A= 261; ﺍﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺩﺍﺷﺘﻪ،ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﻫﺎﻯ ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﺩﻳﻨﻰ،ﺩﺍﺭﺍA= 263; ﻣﻌﺎﻧﻰ ﻭﻣﻔﺎﻫﻴﻢ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﺎﺹ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻣ= ﺎﻧﻨﺪ ﻟﻔﻆ ﻗﺮﺁﻥ،ﻳ= 5228;ﻨﻰ ﺩﻭ قُرّه ﻳﺎ ʋ= 91;ﻮﺭّﻩ ﺷﻬﻮﺩﻯ. ﺯﻳﺮﺍ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ کتا= 6; ﻗﺮﺁﻧﻰ ﻧﺒﻮﺩ. = ﻭ ﮐﺘﺎﺏ ﻳﻌﻨﻰ ﻭ&= #65223;ﻴﻔﻪ ﻣﮑﺘﻮﺏ ﻭﻣﻘﺮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﺴﺐ ﺩﻭقُرّه ﺗﺎﺯﻩ ﻣﺤﻤﺪ،= 5169;ﺮﺍﻯ ﻣﺪﻋﻴﺎﻥ ﻣﺴﻠﻤﺎﻧﻰ ﻭﻧﻪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ. ﮐﻪ ﺁﻧﺎﻥ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ&#= 1548;ﺑﺎﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻫﺮ ﺷﻬﻮﺩﻯ ﻳﻚ ﻋﻤﺮ نوع بشری بهتر ﻭ نیز ﺩﻳ= ;ﺪﺍﺭ ﻣﮑﺮﺭ شهود های پیشین در ﺣﺠﻬﺎﻯ ﻋُﻤﺮﻩ ﻫﺴﺘﻨ= 5194;. ﻭﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ القُدُس ﺣجّ ﺃﮐﺒﺮﺍﺳA= 174;. ﮐﻪﺩﺭ ﻋﻬﺪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺷﻬﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ که حج¡= 7; ﺃﻋﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮ، ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺯﻧﺪﻩ ﻭﺟ&= #65262;ﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ مربوط بوی ﮐﺎﻓی اﺳﺖ،ﺗʋ= 66; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺪ. ﻭﻫﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺍﺳﺖ&#= 1548;ﻭﻫﻤﻴﺸﻪﻳﮑ᥾= 4; ﺍﺯ ﮐﺎﻣﻠﺎﻥﺰﻧﺪ= 5257; ﺑﺎﻧﺘﺨﺎﺏﺧﺪ= 5165;ﻭﻧﺪ،ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺎ</span><= span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ ﺧﻮﺩ ﻏﻴﺒﺖ ﮐﺒ&= #65198;ﺍ ﺩﺍﺭﺩ،ﻭ ﺁﻏﺎﺯﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ. ﮐ= ﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﺷﻴﻌﻴﺎ&= #65253; ﺑﺒﺎﻃﻞ ﺍﺯ ﻭﻟﺎﻳﺖ ﻋﻠﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﭼﻮ&= #65253; ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ ﺭﺿﺎ، ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺷﻴﻌ&#= 65258; ﻧﻴﺴﺘﻨﺪ. ﻭﺳﻨ&= #1617;ﻰ ﻫﺎ ﻧﻴﺰ ﺑﺒﺎﻃﻞ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺳﻨّﺖ ﭘﻴﺎﻣﺒ= 5198; ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ،ﻭﻫﻤﻴA= 254; (ﺳِﻨﺖ)ﻭﻣﻘﺪّ= 587; ﺷﺪﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺳُﻨّﺖ ﻣﺤﻤﺪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻫﻤﻪ ﻓﺮﻳﺐ ﺧﻮﺭﺩﻩﻣؤﺳﺴA= 166;ﻥﻤﺬﺍﻫﺐﻗﺸﺮ= ;ﻯ ﻭﺳﻴﺎﺳﻰ ﺧﻠﻔﺎ ﻭﺁﺧﻮﻧﺪﻫﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺁﻟﺖ ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎﺭ ﺍﻧﮕﻠﻴس ﺷﺪﻩ= 548; ﻭﺣﺘﻰ ﺁﺧﻮﻧﺪ ﮐﻤﻮﻧﻴﺴﺖ ﻧﻴﺰ ﺩﺭ ﺍﻳﺮﺍﻥ ﺩﻳﺪﻩ &= #1588;د. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﻬʌ= 62;ﺩ ﺳﻮﻡ ﺷﻴﻮﺍ ﻭﻣﺮﻳﻢ ﻭﻓﺎﻃﻤﻰ،ﺗﻨA= 260;ﺎ ﺷﻬﻮﺩ ﺯﻧﺎﻧﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﻭ ﺳﻤﺒﻮﻟﻰ ﺍﺯ ﻣﺎﺩﺭ ﺍﻟﻬﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ،ﮐﻪ ﻣﺪﺍﻡ ﻣﻴﺰﺍﻳﺎﻧﺪ ﻭﻣﻴﻤﻴﺮﺍﻧﺪ ﻣﮕﺮ ﮐﻪ ﺑﻨﻮﺭ = ﻳﺎ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮ&#= 65263; ﭼﻬﺎﺭﻡ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯ ﺳﺎﻟﻚ ﺑﺮﺳﻨﺪ ﺳﻤﺒﻮﻝ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺯﺭﺪﺷ&#= 65174; ﻫﻠﺎﻝ ﻭ ﻳﻚ ﺳﺘ= ﺎﺭﻩ کوچک ﺑﻮﺩ،ﻭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺳﺘﺎﻩ ﻧﺠﻢ ﺍﻟثاﻗﺐ پُر نور ﺍﺳﺖ،= ﮐﻪ ﺑﺎﻟﺎﻯ ﺩﺭﺧﺖ &= #64400;ﺮﻳﺴﻤس ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65175;ﻤﺎم اﻳﻦ ﻣﺮﺍﺳﻢ ﺍﺩﻳﺎﻥ،ﺩﺭﻧA= 262;ﺭﻭﺯ ﻭ ﮐﺮﻳﺴﻤس ﻭﺷﺐ ﻳﻠﺪﺍﻭ ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ&#= 1548;ﺳﺮﺍﺳﺮ ﺑﻤﻌﻨﻰ ﺭﻭﺯﻫﺎﻯ ﻧﺠﺎﺕﺭﻭﺡ ﺳﺎ&#= 65247;ﮑﺎﻥ ﺁﻥ ﻭﻟﺎﺗﻴﺘﻬ&#= 65166; ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ = ﺟﻮﺍﻧﻤﺮﺩﻯ ﺩﺭ ﺍﻳﺮﺍﻥ ﻭ ﺑﻴﻦ ﻓﺎﺭﺳﻰ ﺯ&= #65169;ﺎﻧﺎﻥ،ﻃﻰ ﻗﺮﻧﻬﺎ ﺳﻠﻮﻙ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﺭﺍﻳﺞ ﺍﺳﺖ. ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ(ﻓﺘﻰ)ﻭ ﺟﻮﺍﻥ ﻣﻴﻨﺎﻣ&#= 65256;ﺪ. ﮔﺮﭼﻪ ﺳﺎﻟﻤﻨﺪ ﺑﺎﺷﻨﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺑﺎﺭﻩ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﺍﻭﻟﻴA= 254; ﮐﺎﻣﻞ ﺑﻄﺮﻳﻘﺖ جدیž= 3; ﻣﺤﻤﺪ،ﻭﺻﺎﺣA= 168; ﻧﺎﻡ ﻭﻟﺎﻳﺖ محمدی ﺩﺭﻫﺮ ﺯﻣﺎﻥ،ﮐﻪ ﻓﺮﻣﻮﺩ (ﻟﺎ ﻓﺘﻰ ﺍﻟّﺎ ﻋﻠﻰّ)ﮐﻪ ﻏﻴﺮ ﺍﺯﻋﻠﻰّ و مانند علیّ ﮐﺴﻰ ﻓﺘﻰ ﻭکامل الهی و ﺟﻮﺍﻧﻤﺮﺩ ﻧﻴﺴﺖ. ﻭدر ﺁﻥ &= #65259;ﻨﮕﺎﻣﻰ ﮐﻪ ﻋﻠﻰّ ﺗﻨﻬ&#= 65166; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﻮﺩ. ﻭﺍﻟّﺎ ﻫ&= #65198;ﮐﺎﻣﻞﻣﺤﻤﺪA= 263; ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﻓﺘﻰ ﻭ ﻋﻠﻰّ ﻋﺎﻟﻰ،ﻭ ﺣﺘﻰ ﻣﺤﻤﺪ ﻣﻮﺭﺩ ﺣ&= #65252;ﺪ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺟﻮﺍﻧﻤﺮﺩ ﻧﻪ ﺩﺭ ﺟﻨس ﻣﺮﺩ ﺑﻮﺩﻥ، ﺑﻠﮑﻪ ﺩﺭ ﺫﺍﺕ = ﺍﺭﺍﺩﻩ ﮐﺎﻓﻰ ﺩﺍﺷﺘﻦ ﺍﺳﺖ. ﮐﻪﺑﺎ ﻫﺮﺳﺨﺘﻰ ﺩﮔﺮﮔﻮﻥ ﺩﺭ ﺫﺍﺕ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﮐﺮﺩﻩ&#= 1548; ﺑﺎﻟﻮﻫﻴّﺖ ﺍﻟﻬﻰ مقام شه= ;ودی خود ﺭﺳﻴﺪﻩ،ᤨ= 0;ﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳ&= #64405;ﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻨ&= #65268;ﻦ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻳﻦ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ= 548;ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﺑﺮﺁﻧﻬﺎ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻫﻴﭻ ولی ﺍﻟﻬA= 264;،ﺣﺘﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ= 548; ﺑﺮ ﻣﺮﺩﻡ ﺣﮑﻮ&= #65251;ﺘﻰ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷﺘﻨﺪ ﻭﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟکان ﺣﺪّ ﺃﮐثر،ﻧﻘﺶ ﻧﺎﺻﺢ ﻭﻣﻌﻠﻢ ﺍﺧﻠﺎﻕ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺍﮔﺮ ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ ﻧُﺼﺢ ﻭ ﺃﻧﺪﺭﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ ﻭ ﻳﺎﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎﺷﻨ&#= 65194;. ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻣﻌﻠﻢ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻭﺳﺖ &= #65169;ﺪﺍﺭﻧﺪ. ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ ﺭﺍ ﺻﺒﻮﺭﺍﻧﻪ ﻭ ﺑﺎ ﺟﺪﻳّﺖ ﻭ ﻋﻠﺎﻗﻪ ﺍﺟﺮﺍ &= #64400;ﻨﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘ&= #65268;ﺮ اﻟﻬﻰ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﺍﻟّﺎ ﻣﺴﻠﻤﺎ= 5255;ﻰ ﻭﺣﺘﻰ ﺑﻬﺮ ﺩﻳﻦ ﺩﻳﮕﺮﻯ،= 5169;ﺪﻭﻥ ﺍﻧﺠﺎﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎولی A= 165;ﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﺟﺰ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺷﺮﻙ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﻧﻴﺴﺖ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ،ﺩﻭﭼ= 5166;ﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭ ﻣﺴﺦ ﺣﻘﻴﺮ ﻭﺯﺷﺖ ﺣ&= #65268;ﻮﺍﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﺍﻳﻨﻚ ﺩﺭ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ ﻭﺩﺭ ﺭﺃسﻓﺴﺎﺩ ﻫﺎ= 548; ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ اﺳﺖ. ﻭﺷﺎﻳﺪ ﻫﻢ ﺳﺎﻟﮑﺎﻧﻰ ﺩﺭﭘﻴﻤﺎﻥ ﮐﻪ ﻧﻔﺎﻕ ﺑﺎ ﭘیر ﺩﺍﺭﻧﺪ ﻭﺟﺎﺳﻮﺳﻰ ﻳﻚ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒ&#= 65264; ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﭼﻮﻥ ﺑﺪﺩﻳﻨﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺑﻰ ﺩﻳﻨﺎﻥ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ،ﻣA= 262;ﻗﻌﻴّﺖ باز ﺑﻬﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﻪ ﺩﻳﻨﺎﻥ،ﻭﺑﻬA= 170;ﻮﺩ ﺑﺨﺸﻨﺪﻩ ﺑﻤﻘ&#= 65166;ﻡ ﻭﺻﻔﺎﺕ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺗ= ﺸﻴّﻊ ﺑﺪﻭﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ،ﻭﺗﺴA= 256;ّﻦ ﺑﺪﻭﻥ ﺍﺟﺮﺍﻯ ﺳُﻨّﺖ ﻣﺤﻤﺪ ﺩﺭ(ﺳِﻨﺖ)ﺷﺪﻥ ﻭﺗﻘﺪّس ﺳﻠﻮ@= 400;ﻰ،ﺟﺰ ﺧﺪﺍ ﻓﺮﻳﺒﻰ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧﻴﺴﺖ. ﺁﻧﮕﺎﻩ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ &#= 65169;ﻘﻮﻝ ﻗﺮﺁﻥ، ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺳ= ﺎﻟﮑﺎﻥ(ﻣﻘﺘﺼ&#= 65194;) ﻭﮐﻢ ﮐﺎﺭ،ﻭ ﻳﺎ ﺩﺍﺭﺍﻯ ﻣﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﺭ ﻣﺤﻴﻂ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﻃﺒﻴﻌﻰ ﺍﺳﺖ ﺑﺴﺘﻪ ﺑﺸﺪﺕ ﻋﺸﻖ ﺑﺮﺍﻩ ﺍﻟﻬﻰ،ﻭ ﺍثباﺕ ﺻﺪﺍﻗʋ= 74; ﺩﺭ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ،ﮐA= 258; ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﺘﺰﮐﻴﻪ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺸﻮﺩ،= 4400;ﻪ ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺁﺋʌ= 68;ﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ،@= 400;ﻪ ﺧﺪﻣﺎﺕ ﻣﺠّﺎﻧﻰ ﻭ ﺑﺎ ﻓﺪﺍﮐﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ،ﻭ ﺑﻨﺎﻡ ﺣﻖّ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﺧﺪﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 193;ﺭ ﺭﮊﻳﻤﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻣﺴﻠﻤ&#= 65166;ﻧﻰ ﺧﻠﻔﺎ ﺩﺭ ﮔﺬﺷﺘﻪ، ﻭ ﺣﺘﻰ ﺭﮊﻳﻤﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻨّﻰ ، ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﺍﺳﺘﻌﻤﺎﺭ ﮔﺮﺍﻥ،ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎﻯ ﺿﺪ ﺩﻳﻦ ﻭﺧﺪﺍ ﻫﺴﺘﻨﺪ. = ﻋﻤﻠﺎ ﻣﺮﺩﻡ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﺑﺰﻭﺭ ﮐﻨﺘﺮﻝ ﻧﻤﻮﺩﻩ،ﻭ ﺁﻧﺎﻥﺮﺍ ﺳﺮﮐﻴﺴﻪ ﻭﻏﺎﺭﺕ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺎﺷﺒﺎﻉ ﻫﻮﺳﻬﺎﻯ ﺷﻬﻮﺍﻧﻰ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺳ&= #65268;ﺮﻯ ﻧﺎﭘﺬﻳﺮﻯ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #64400;ﻪ(ﺁﺧﻮﻧﺪ) ﻫﻤﺎﻥ(ﺃﺧﻮﻧﺪ) ﻧﺎﺧﻮﺍﻧﺪﻩ،A= 261; ﻗﺮﺍٴﺖ ﻳﺎ (قُ= 585;ّه ﮔﻴﺮﻯ)ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺧﻮ= ﺩﺭﺍ ﺣﺰﺏ ﺍﻟﻠﻪ ﻭ ﺍﺭﺗﺶ ﺧﺪﺍ ﻭ ﻣﻬﺪﻯ ﻭﻣﺤﻤﺪ ﻣﻴﺎﻣﻨﺪ. ﻭ ﭼﻤ= ﺎﻕ ﺩﺍﺭﺍﻥ ﺑﺎ ﻣﺴﻠﺴﻞ، ﺳﺮﮐﻮﺏ ﻣﺮﺩﻡ ﻣﻴﮑﻨﻨﺪ. ﻭ ﮐﺸﺘﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺧﺪﺍ&#= 1548;ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺍﻟﻬﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﻣﺮﻭﺯﻩ ﮐﻤﺘ&#= 65198; ﺍﺯ ﺍﻳﻦ ﺁﺋﻴﻦ ﺟﻮﺍﻣﺮﺩﻯ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻰ ﺑﻴ&= #65256;ﻴﻢ ﻭﺍﮔﺮ ﺑﺎﺷﺪ،= 4400;ﺎﻣﻠﺎ ﺯﻳﺮ ﺯمینی ﻭ ﻣﺨﻔﻰ ﺍﺳﺖ ﮐﻪ ﺍﻗﻠﻴّﺖ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﻫﺴﺘﻨﺪ ﻭ ﺩﺷﻤﻨﺎﻥ ﻓﺮﺍﻭﺍﻥ وﻇﺎ= 5259;ﺮﺍ ﻣﺬﻫﺒﻰ. ﺍﻳﻥﺮ&= #65261;ﺵ ﻫﻤﻴﺸﮕﻰ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺍﻯ ﻗﺒﻀﻪ ﮐﺮﺩﻥ ﺣﮑﻮﻣﺖ ﻭﻣﺮﺩﻡ، ﺍﺑﺘﺪﺍ ﺑﺎﺷﻌﺎﺭﻫﺎﺋ= 5264; ﺩﻳﻨﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻣﻨ&= #65220;ﻘﻰ ﻭﻣﻌﻘﻮﻝ،ﻣﺮA= 193;ﻡ ﺭﺍ ﺩﻭﺭ ﺧﻮﺩ ﺟ= ﻤﻊ ﻣﻴﮑﻨﻨﺪ،ﻭﻭA= 227;ﺪﻩ ﻫﺎﻯ ﺍﺻﻠﺎﺣﻰ ﻣﻴﺪﻫﻨﺪ. ﻭﭼﻮ&= #65253; ﺑﺮﺃﺭﻳﮑﻪ ﺣﮑﻮﻣﺖ ﻧﺸﺴﺘﻨﺪ، ﻭﻋﺪﻩ ﻫﺎ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ&#= 1548;ﺳﺘﻢ ﮔﺮﻯ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﻧﻮﺑﺖ ﻳﻚ ﺟﺎﻩ ﻃﻠﺐ ﺩﻳﮕﺮﻯ ﺑﺮﺳﺪ،ﮐﻪ ﭼﻪ ﻭﻋﺪﻩﺍﻯ ﺑﺪﻫﺪ. ﺁﻧﮕﺎﻩ = ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ،ﮐﻪ ﺁ= 5163;ﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﮐﻪ ﺣﺘﻰ ﻣﺄﻣﻮﺭﻳ&#= 1617;ﺖ ﺍﻟﻬﻰ ﺩﺭ ﺭؤﻳﺎ ﺩﺍﺭﻧﺪ= 548; ﭼﻪ ﺧﺪﻣﺎﺗﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑﮑﻨﻨﺪ. ﻭﭼﻘﺪ&= #65197;ﺑﺮﺍﻯ ﺳﻌﺎﺩﺕ ﺍﻣﺮﻭﺯ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺍ&= #65267;ﻦ ﻣﺮﺩﻣﺎﻥ ﻣؤثّر ﻭﻣﻔﻴ᥷= 4; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65176;ﻌﺒﻴﺮﺩﻳﮕﺮA= 263;،ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻳﮑﻰ ﺍﺯ ﺫﺧﺎﻳ&= #65198; ﻓﺮﻫﻨﮕﻰ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ، ﻭﻧﺘﻴﺠﻪ ﺩﺭﺳﺘﻰ ﺍﺯ ﻣﺒﺎﺭﺯﺍﺕ ﺳﻴ&#= 65166;ﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻧﺴﺎﻧﻰ،ﭼﻪ ﺭﺳﺪ ﺑﺘﻠﺎﺷﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻣﻌﺪﻭﺩﻯ ﺧﺪﺍ ﺷﻨﺎس ﺩﺭ ﺑﺮﺍﺑﺮ ﺃﻧﺒﻮﻫﻰ ﺍﺯ ﺧﺪﺍ ﻧﺸﻨﺎﺳﺎﻥ. ﺩﺭ ﺍﻳﻦ ﻓﺮﻫﻨﮓ ﺍﺟﺘﻤﺎﻋﻰ ﺗﻌﺎﻟﻴﻢ ﺍﺧﻠﺎﻗﻰ، ﻭ ﻧﻮﻉ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻭﻋﻮﺍﻡ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻔﻬﻮﻡ ﻓﺮﻫﻨﮓ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺩﺍﺩﻥ &= #65203;ﻄﺢ (ﻓﺮّ) ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻫﻨﮓ ﻣﺘﻌﺎﻟﻰ،ﺑﺮA= 165;ﻯ ﻓُﺮّ ﺍﻟﻬﻰ ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺟﺴﺘﻦ،= 5261; ﻣﻘﺎﻡ ﺍﻟﻮﻫﻴّﺖ ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﮐﻪ ﻏﺮﻕ ﺣﻴﻮﺍﻧﻴ&#= 1617;ﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﭼ&= #65262;ﻥ هر ﭘﻴﺎﻣﺒﺮﻯ = 5169;ﺮﺍﻯ ﻣﺤﻴﻂ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ. ﻭﻫﺪﻓ&= #65260;ﺎﻯ ﺧﺪﺍﻭﻧﺪﺭﺍ ﺗ&#= 65204;ﻬﻴﻞ ﺑﺮﺍﻯ ﺍﺟﺮﺍ ﻣ&= #65268;ﻨﻤﺎﻳﺪ. ﻭﺟﺰ ﻫﺪﺍﻳﺖ ﺑ&= #65198;ﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺣﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ. ﺍﮔﺮ ﻓﻬﻢ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﺩﺍﻭﻃﻠﺒﺎﻥ ﻠﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺗﺎ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ، ﭼﻨﺪ ﺳﺎﻝ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺭﺍ ﻃﻰ ﻧﻤﺎﻳﺪ.= ﻭﻫﺮﺭﻭﺯ ﺑﺎ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﻭﺑﺮﻭ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ. ﮐﻪ ﻫﻔﺖ ﺷﻬﻮﺩ = ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ،ﻭ ﻫﺮﻳﻚ ﺑﺎ ﺳﻄﺢ = ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﺧﺎﺹ &= #65191;ﻮﺩ،ﻣﺪﺍﺭﻙ ﺷﻬﻮﺩﻯ ﻣﻮﻓﻘ&#= 65268;ﺖ ﺳﺎﻟﻚ ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﺩﺭﺍﻳ&= #65254; ﻃﺮﻳﻘﺖ ﻭ ﺁﺋﻴﻥ که ﺩﻳﻦ ﻭﺍﻗﻌﻰ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺧﺪﺍﻭﻧﺪ،ﺳﺎA= 247;ﻚ ﺁﺯﺍﺩﺍﻧﻪﺁﺯ= 5165;ﺩﻯ هاﻯ ﺧﻮﺩﺭﺍ، ﻣﻮﻗّﺘﺎ ﺭﻫﺎ ﻣﻴﮑﻨﺪ، ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548; ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﻨﻤﺎﻳﺪ،ﻭ ﺑﺼﻔﺎﺕﺍﻟﻬﻰ ﭘﻴﺮﮐﻪ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺍﺳﺖ ﻣﺠﻬّﺰ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﻳﻨﺎﻥ ﻣﺴﻠﻤ&#= 65166;ﻥ ﺩﺭﺗﺴﻠﻴﻢ،ﻭA= 251;ؤﻣﻦ ﺍﻭﻡ ﮐﻨﻨﺪﻩ،= 5261;ﻣﺴﻴﺢ ﺑﺮﮐﺖ ﻭﺷﻔﺎﺩﻫﻨﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺑﻰ ﺧﺒﺮﺍﻥ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ، ﺩﺭ ﮐﻔﺮﺍﻥ ﻭ</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>cove= r</span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span> <span lang=3DAR-SA>ﻭﮐَﭙَ= ﺮﻯ ﻭﭘﻮﺷﺸﻰ ﺑﺮﻋﻘﻞ ﺩﺍﺭﻧﺪ ﮐﻪ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻭ= ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻧﻔﻊ ﺧﻮﺩﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪﻫﻨ&#= 65194;. ﻭ ﺍلاّ ﺁﻧﺎﻥ ﮐﻪ ﻣﻰ ﻓﻬﻤﻨﺪ&= #1548;ﻭﻟﻰ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻣﺎﻧﻊ ﺁﻧﻬﺎ ﺍﺳﺖ ﻋﻤﻠﺎ ﻣﺸﺮﮐﺎﻥ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺁﺧﻮﻧﺪ ﻓﺎﺳﺪ ﻣﺬﻫﺒی ﺮﺍ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﺪ ﻣﻰ ﭘﺮﺳﺘﻨﺪ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻠ¡= 7;ﺖ ﺍﻧﺤﺮﺍﻑ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻭ= 5251;ؤﻣﻨﺎﻥ ﺑﻰ ﺍﻳﻤﺎﻥ،ﻭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺸﺮﻙ ﺁﺧﻮﻧﺪ ﻭﺍﺑﻠﻴس ﭘﺮﺳﺖ،ﻭ ﺗﻤﺎﻡ ﭘﻴﺮﻭﺍ&#= 65253; ﺁﻧﻬﺎ، ﮐﻪ ﺍﺩﻳﺎﻥ ﻭﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺎ&#= 65251;ﺒﺮﺍﻥ ﻭ ﺍﺣﮑﺎﻡ ﺁﻧﺎﻥ ﺭﺍ،ﺑﺮ= 5165;ﻯ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻳﻚ ﺟﺎﻣﻌﻪ ﻓﺮﺳﺘﺎﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻗﺒﻠﺎ ﻫﻢ ﻧﻤﻰ ﻓﺮﺳﺘ&= #65166;ﺩﻩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺃ&= #65211;ﻞ ﺩﻳﻦ ﻭﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ، ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺒﺪﻳﻞ ﺑﺒﻬﺘﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ = ﻃﺒﻴﻌﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻤﺮﺍﺗﺒﻰ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎﺕ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺍﺳﺖ. ﮐﻪ ﻣﺪﺭﻙ= ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548;ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺿﻤﻨﺎ ﺍﺧﻠﺎﻕ ﺑﻬﺘﺮ ﻭﻣﺘﻤﺪﻧﺎﻧﻪ= 548;ﻳﻌﻨﻰ ﺑﺎ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻣﺪﻧﻴّﺖ ﻭﺗﻤﺪﻥ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺩﺭﺷﻬﺮ ﻭﻣﺪﻳﻨﻪ ﺯﻧﺪ&#= 64404;ﻰ ﮐﺮﺩﻥ. ﻭﻋﻮﺍﻡ ﻣﺮﺩﻡ ﻫﻨﻮﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ،ﻭ ﻓﺼﻮﻝ ﺍﺑﺘﺪﺍ&#= 65163;ﻰ ﻭﺍﻭﻟﻴﻪ ﻧﻮﻉ &= #65169;ﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ، &#= 64400;ﻪ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻟﺎﺯﻡ،ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻓﻬﻢ ﻭﺩﺭﻙ ﺍ&= #65259;ﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ &= #65255;ﻮﻉ ﺯﻧﺪﮔﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬی ﺸﺒﻴﻪ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261;ﻟﻰ ﻭﻇﻴﻔﻪ ﻓﻄﺮﻯ ﻭ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﻫﺪﻑ ﺍﻭﺭﺍ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. = ﭘس ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ،&#= 65169;ﻤﻮﺟﺐ (ﻗﺎﻧﻮﻥ ﮐﺎﺭﻣ&= #65166;)ﻭﮔﺎﺭﻣﻪ ﻭﺟﺮﻡ ﻭﻣﺠﺮﻡ ﺷﺪﻥ،ﺩﻧﺪﺍﻥ = 5193;ﺭﺑﺮﺍﺑﺮ ﺩﻧﺪﺍﻥ،ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪ&= #65175;ﺮ،ﺗﮑﺮﺍﺭ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﺎﺭﺩﻳﮕﺮ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﻳﮕ&#= 65198;ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻬﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻨﻴﺰ ﺩﺭ ﺟﻬﺎﻥ ﻭﺗﻮﻟﺪﺍﺕ ﺑﺮﺗﺮ ﺑﻴﺎﺑﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺍﺣﮑﺎA= 249; ﺧﻮﺩﺭﺍ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺼﻮﺭﺕ ﺍﻣﻮﺭﻯ ﻇﺎﻫﺮ&#= 65165; ﻣﺮﺑﻮﻁ ﺑﺎﻣﻮﺭ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ &= #64404;ﻔﺘﻪﺍﻧﺪ،ﮐʌ= 58; ﻣﻔﻬﻮﻡ ﻫﻤﮕﺎﻥ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺩﺭﺑﺎﺭﻩ ﺯﻧﺪ&#= 64404;ﻰ ﻣﻌﻨﻮﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻴﻨﻮ= 5263;ﻤﻨﻈﻮﺭ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﺍ&= #64404;ﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﻳﻦ ﺍﺣﮑﺎﻡ ﻭﺣﮑﻤﺘﻬﺎ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭﻟ= ﻰ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ،ﻫﻤﺎA= 253; ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋ&#= 65198;ﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ ﻭ ﺍﺣﮑﺎﻡ ﺍﻭﻟﻴ&#= 65166;ﻯ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻨﺎﻡ ﺍﺧﻠﺎﻕ &= #65165;ﻟﻬﻰ،ﺑﻨﻔﻊ ﻫﻮﺳﻬﺎ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﻟ&= #65196;ﺍ ﻓﺮﺍﻭﺍﻥ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ &= #65169;ﻮﺟﻮﺩ ﺁﻣﺪﻩ،ﮐﻪ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺮﺍﺳﺮ ﺍﻧﺤﺮﺍﻓﻰ ﻭﻣ&#= 65208;ﺮﻙ ﻫﺴﺘﻨﺪ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺴﺘﻨﺪ ﺑﮑﺘﺐ ﻣﻘﺪّس ﺍﺣﮑﺎA= 249; ﺍﻧﺒﻴﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪ ﺑﺮﺩﺍﺷﺖ ﺯﻧﺪ&#= 64404;ﻰ ﻣﺎﺩﻯ ﮐﺮﺩﻩﺍﻧﺪ،ﻭA= 255;ﻪ ﺑﺮﺩﺍﺷﺖ ﺯﻧﺪ&#= 64404;ﻰ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ. ﻭ ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ، ﻫﻤﺎﻥ ﺍﺣﮑﺎﻡ ﻇﺎﻫﺮﻯ ﻭﻣﺎﺩﻯ ﻣﻮﺭﺩ ﺍﻋﺘﻘﺎﺩﺷﺎﻥ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﻨﺪ،ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﮐّﻪ &#= 65197;ﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ&#= 1548;ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨﻢ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ،ﺩﺭA= 259;ﻤﻴﻦ ﺟﻬﺎﻥ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﻭﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺍﺟﺮﺍ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﮐ&= #65258; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ،ﺑﺎ ﺗ= 5200;ﮐﻴﻪ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺳﺎﻧﻨﺪ. ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﺁﻣﺎﺩﻩ ﮔ&= #65198;ﺩﻧﺪ. ﻭﺍﻟّﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ، ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﻨﻮﺭ ﻗ&= #65166;ﺋﻢ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. = ﺗﺎ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴ&= #65206; ﺑﺮﻭﻧﺪ. ﻭﺷﺎﻫ&= #65194;ﺍﻥ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ،ﭘس ﺍﺯﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺑﻨﻮA= 225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻣﺘﻮﻟﺪ ﺟﻬﺎﻥ ﻤﻴﺸﻮﻧﺪ، ﺗﺎ ﺑﺎﺯ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ،ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ&#= 1548;ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﺣﺘﻰ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ. ﺗﺎ ﺩﺭ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 220;ﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﻨﻮ= 5197; ﺍﻟﺄﻧﻮﺍﺭ ﻭﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ(ﺍﻟ&#= 65248;ﻪ)ﺁﻫﻮﺭﻣﺰﺩA= 165; ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻫﺮﺑﺎ&= #65197; ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺻﻔﺎﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:38.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﺩﺭ ﻳک ﺎﺧﻠﺎﻕ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺑﺪﺭﺟﻪﺍﻯ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﺗﺎ ﻗﺪﺭﺕ ﻣﺤﺒّﺖ ﻭﺩﻟﺴﻮﺯﻯ ﺑﻬﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ ﻭ ﺳﺘﻤﮕﺮﻯ ﻧﮑﻨﻨﺪ. ﭼﻮﻥﺪ&= #65267;ﮕﺮﺍﻥ ﻧﻴﺰﺩﺭﺣﺎﻝ ﺗﻌﺎﻟﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﻭ ﻃﺒﻴﻌﻰ ﺧﻮﺩ&= #1548; ﻣﺎﻧﻨﺪ ﻣﺎ ﻫﺴﺘﻨﺪ. ﻭﭼﻨﻴ&= #65254; ﺍﻳﻤﺎﻥ ﻭ ﺍﻋﺘﻘﺎﺩ ﻭﺩﺭ&#= 65183;ﻪ ﻋﻘﻞ ﻭ ﻋﺸﻘﻰ ﺑﺮﺍﻯ ﮐﺴﻰ ﻣﻴ&= #65204;ّﺮ ﻧﻴﺴﺖ،ﻣﮕﺮ ﺑﺎ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻧﻰ. ﻭ ﺳپ&= #1587; ﺍﻳﻤﺎﻥ ﻭﺣﮑﻤﺖ ﻋﻤﻠﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺳﻠﻮﮐﻰ، ﻳﺎ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭﻫﻮﻡ،ﺑﺎ ﻳﻚ &#= 1608;لی ﺍﻟﻬﻰ،ﻭ ﺯﻳﺮ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺑﭽﻨﻴﻦ ﺩﺭﺟﻪ ﻋﻘﻞ ﻭﻋﺎﻃﻔﻪ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪﺟﻮﺍ&= #65255;ﻤﺮﺩﻯ ﻭﻓﺘﻮﺕ،ﻭ ﺣﺘﻰ ﺩﺭﺟﻪ ﻧﺒﻮّﺕ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻗﺸﺮﻯ ﻣﺸﺮﻙ، ﺑﻬﺮﻧﺎﻣﻰ ﮐﻪ &= #65169;ﺎﺷﻨﺪ،ﺟﺰ ﻟﺒﺎس ﺗﺰﻭﻳﺮﻭ ﺗﻠﺒﻴس ﺃﻫﺮﻳﻤﻨﻰ،ﻭ ﺍﻧﺒﻠﻴﺴﻰ ﺳﻴﺎﺳﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺪﻥ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺭﺍﻩ ﺍﻫﺮﻳﻤﻦ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ&= #1548;ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻭ ﺑﺎ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎ&#= 65237; ﻋﻤﻮﻣﻰ ﻭﻋﺎﻣﻴﺎﻧﻪ، ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎﺧﻠﺎﻕ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﻣﮕﺮ ﺑﺎ ﺍﺧﻠﺎ&= #65239;ﺎﻟﻬﻰ ﻣﻌﺪﻭﺩﻯ ﺍﻭﻟ&#= 65268;ﺎﻯ ﺍﻟﻬﻰ، ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﺍﺳﺖ ﺗﺎ ﺑﺨﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﺕ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﮑﺎﻣﻞ ﺭﻭﺡ ﺧﻮﺩﺑﺮﺳﻨﺪ. ﻭ&= #64344;س ﺍﺯ ﺷﻨﺎﺧﺖ ﭘﻴ&= #65198; ﮐﺎﻣﻠﻮﭘﻴﻤﺎ= 5253; ﺳﻠﻮﮐﻰ ﺍﻭ ﺍﺳﺖ،ﮐﻪ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ ﭘُﺮ ﻫﻮس ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﭘس ﺍﺯ ﭼﻨﺪ ﺳﺎﻟﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ،= 5169;ﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍ&#= 65253; ﺭﺳﻴﺪ،ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﻣﺪﺭﮐ&#= 65264; ﺍﺯ ﺍﻳﻦ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻳﻚ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﺮﺧﻰ ﺑﻨﺎﺩﺭﺳﺘﻰ ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭﺍ،ﺷﺎﺧﻪﺍﻯ ﺍﺯ ﻣﺬﻫﺐ ﺗﺸﻴّﻊ ﺧﻮﺍﻧﺪﻩﺍﻧﺪ= 548; ﻳﮑﻰ ﺍﺯ ﻫﻤﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺫ&#= 65259;ﻨﻰ،ﻭﺗﺒﺪﻳ᥼= 6; ﻣﻔﺎﻫﻴﻢ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺍﻟﻬﻰ، ﺑﻤﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﻴﻌﻪ ﻭﺍﻗﻌﻰ ﺑﮕﻔﺘﻪ ﺍﻣﺎﻡ ﺭﺿﺎ،ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﭘﻨﺞ ﺗﻦ،ﻳﺎ ﺷ&#= 65260;ﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭﺣﺘﻰ ﺳﻨّﻴﺎﻥ ﺩﻟﺨﻮﺵ ﺑﻨﺎﻡ ﺳُﻨّﺖ،ﺟﺰ ﺧﻮﺩﻓﺮﻳﺒﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ،ﻫﻤA= 268;ﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ(ﺳِﻨﺖ)ﻭ ﻣﻘدّس ﺷﺪﻥ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺳﺖ ﻣﻴﺪﻫﺪ. و ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 4400;ﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﻳﺎ ﺗﺄﻳﻴﺪ ﺍﻋﺘﻘﺎﺩ ﮐﺴﻰ ﺑﻴﻚ ولی ﺍﻟﻬA= 264; ﺭﺍ ﺑﻨﻤﺎﻳﺪ، ﻣﻴﺘﻮﺍﻥ ﺭﺍﻩ ﺧﺪﺍ ﺭﺍ ﻃﻰ ﮐﺮﺩ. ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>حجّ ﺃﮐʋ= 70;ﺮ ﻭﻧﺠﺎﺕ ﺭﻭﺡ ﺧ&= #65262;ﺩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻣﻮﻓﻖ ﺷﺪ. ﻣ= ;ﺬﻫﺐ ﺳﻴﺎﺳی ﺸﻴﻌﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﺼﻮﺹﺩﺭﺍﻳﺮ= ;ﺍﻥ،ﻣﺠﻤﻮﻋﻪ= 5165;ﻯ اﺯ ﻧﺎﺭﺍﺿﻴﺎﻥ اﺯ ﺭﮊﻳﻤﻬﺎﻯ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎ&#= 65251;ﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ،ﺷﻌA= 166;ﺭﺣﻖّ ﻋﻠیّ ﺒﺮﺍﻯ ﺣﮑﻮﻣﺖ ﺍﺳﻠﺎ&#= 1605;ی ﺮﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺤﻤ&#= 65194; ﻭﻋﻠﻰّ ﺣﮑﻮﻣﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﻧﺪﺍﺷﺘﻨﺪ. ﻟﺬ&= #65165; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺍﻳﺮﺍﻥ،ﺍﺯ ﻋﻨﻮﺍﻥ ﺷﻴﻌﻪ ﻭﺗﺸﻴّﻊ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻧﮑﺮﺩﻧﺪ،ﻭ ﺑﻌﻨﺎﻭﻳﻨﻰ ﭼ&#= 65262;ﻥ ﺟﻮﺍﻧﻤﺮﺩ ﻭ ﻋﺎﺭﻑ ﻭ ﺻﻮﻓﻰ ﻭ ﻋﺎﺷﻖ ﺍﮐﺘﻔﺎ ﻧﻤﻮﺩ&#= 65255;ﺪ. ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩ &= #65251;ﻴﺪﺍﻧﺪ،ﮐﻪ ﻳﮑﺎﻳﻚ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﭼﮕﻮﻧﻪ ﺑﮑﻤﺎﻟﺎﺕ ﻧﻬﺎﺋﻰ، ﻭﺍﺟ= 5198;ﺍﻯ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻳﺎ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺁﻧﻬﺎ ﺭﺍ ﺍﺟﺮ&= #65165; ﻧﻤﺎﻳﺪ. ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻧﻬﺎ،ﺑA= 166;ﺯ ﻫﻤﺎﻥ ﺭﺍﻩ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﻭ ﺳﺨﺖ. ﮐﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﻘﻠﺎﻧﻰ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 548; ﮔﺎﻫﻰ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ. = ﻭ ﻫﺮ ﺷﺐ ﺭﺍ ﺷﺐ ﻗﺪﺭﻯ ﻣﻴﮑﻨﺪ&#= 1548; ﺍﮔﺮ ﻗﺪﺭ ﺁﻥ ﺭﺍ ﺑﺪﺍﻧﻨﺪ. ﭘ= س ﻫﺮﮐس ﺟﻬﻞ ﻧﺴﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ،ﻭﺑﺎﻳA= 194; ﺑﺂﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﺑﺮﺳﺪ. = ﺍﮔﺮ ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻧﺒﺎﺷﺪ،ﺑﺎ ﭼﻤﺎﻕ ﺩﺭﺩﻧﺎﻙ ﺯﻧﺪﮔﻰ ﻫﺎﻯﺠﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺗﻔﻬﻴﻢ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ= ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎﻟﻪ،ﺑ= 5248;ﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﺍﺳﺘﻘﺒﺎﻝ &#= 65203;ﺎﻟﮑﺎﻥ ﻋﺎﻗﻞ ﻭ ﻋﺎﻣﻞ ﻭﻋﺎﺷق ﻮﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥ ﺭﺍ، ﺻﺒﻮﺭﺍﻧﻪ ﺗﺤ&#= 65252;ّﻞ ﻣﻴﮑﻨﻨﺪ. ﻭﺳﭙ&= #65166;ﺳﮕﺬﺍﺭ ﺧﺪﺍ ﻭﭘﻴﺮ ﺧﻮﺩ ﻧﻴﺰﻫﺴﺘﻨﺪ،A= 175;ﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:5.0p= t; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>         </span>ﻣﻌﻤﻮ&= #65247;ﺎ ﺷﻬﺮﻫﺎ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺭﻓﺎﻫﻰ ﻭﺳﺮﮔﺮﻣﻰ ﻭ ﻓ&= #65204;ﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺯ ﺷﻬﺮﻫﺎﻯ ﮐﻮﭼﻚ ﻭ ﺩﻫﺎﺕ ﺍﺳﺖ. ﻟﺬﺍ ﻣﺮﺩﻡ ﺍﻳﻦ ﻧﻘﺎﻁ،ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺍﻣﻮﺭ ﻓﺴﺎﺩ ﻭ ﻟﺬﺕ ﻭﺧﻮﺵ ﮔﺬﺭﺍﻧ&#= 65264;، ﺍﮔﺮ ﺑﺎﺧﺒﺮ ﺍﺯ ﻭﻇﺎﻳﻒ ﺍﻟﻬﻰ ﻭﺳﻠﻮﮐﻰ ﺧﻮﺩ &= #64404;ﺮﺩﻧﺪ،ﺯﻭﺩʋ= 75;ﺮ ﺷﺎﻧس ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍﺩﺍﺭﻧ= 5194;. ﻭﻟﻰ ﺩﺭ ﻣﻘﺎﺑﻞ ﻣﺮﺩﻡ &= #65207;ﻬﺮﻫﺎﻯ ﮐﻮﭼﻚ،ﺍﻣﮑﺎA= 253; ﻓﺮﻳﺐ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺭﺩﻥ ﺭﺍ ﺑﻴ&= #65208;ﺘﺮﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺣﺘﻰ ﺗﺤﻤّﻞ ﺑﻠﺎﻳﺎﻯ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ&#= 1548;ﻧﻘﺸﻰ ﺩﺭ ﻧﺠﺎﺕ ﺭﻭﺍﻧﺸﺎﻥ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭﺣﺘﻰ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯکنوﻧی ﺮﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺷﻬﺮﻫﺎﻯ ﺑﺰﺭﮒ ﻭﻣﻔﺎﺳﺪ ﺁﻥ،= 4400;ﻤﺘﺮ ﻓﺮﻳﺐ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺭﺍ ﻣﻰ ﺧﻮﺭﻧﺪ،ﻭﻟﻰ ﺁﻟﺖ ﺩﺳﺖ ﺍﺣﺰﺍﺏ ﻭﺍﻳﺪﺋﻮﻟﻮﮊ= 5267;ﻴﻬﺎ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺣﺮﺹ ﻭﻃﻤﻊ ثرﻭﺖ ﺃﻧﺪﻭﺯA= 263; ﻮﻟﺬﺕ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻟﺬﺍ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷﻮﺭﺷﻬﺎ ﻭ ﺟﻨﮕﻬﺎ،ﺑﺎﻋ= 79; ﺑﻠﺎﻳﺎﻯ ﺑﺮﺣﺴﺐ ﺗﺪﺑﻴﺮﺍﺕﺍﻟ= 5260;ﻰ ﻭ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺷﺎﻳﺪ ﻣﺘﺬﮐّﺮ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺍﻳﻦ ﺑﻠﺎﻳﺎ ﺑﺸﻮﻧﺪ. ﮐﻪ ﺍﮔﺮ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻋ&#= 65240;ﻠﻰ ﻭﻋﺮﻓﺎﻧﻰ،ﻭA= 255;ﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺩﺭ ﺳﻠﻮﻙ ﭘﻴﺪﺍ ﮐﻨﻨﺪ،ﻣﻴﺘﻮA= 165;ﻧﻨﺪ ﻫﻤﻴﻦ ﺑﻠﺎﻳﺎ&#= 65263; ﻣﻨﻔﻰ ﺭﺍ،ﺗﺒ= 5194;ﻳﻞ ﺑﺂثاﺭ ﻣثبت ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻨﻨﺪ. ﻭ ﺍﮔﺮ ﺑﺎ ولی ﺍﻟﻬﻰ = 5261; ﺁﺭﺯﻭﻯ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ، ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548;ﺑﺎ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮔﺎﻫ= 5264; ﻳﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻦ ﺭ&= #65165; ﺩﺍﺭﻧﺪ. ﻭﺯﻭﺩ&= #65175;ﺮ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﺑﺪﺍﻭﺭﻯ ﺍﻟﻬﻰ،ﺑﻨﺠﺎA= 173; ﻣﺮﺣﻠﻪﺍﻯ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺫﺍﺕ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺭﺍ ﭼﻨﺎﻥ ﺍﺻﻠﺎﺡ ﻭ ﺍﻟﻬﻰ ﻭ ﭘﺎﻙ ﻭ ﻧﻴﮑﻮ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺷﺎﻧس ﻧﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﻔﻆ ﺟﻮﺍﻥ ﺗﻨﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺍﻧﺴﺎﻥ ﮐﻢ ﺳﻦ = ﻭ ﺳﺎﻝ ﻧﻴﺴﺖ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺳﺎﻟﺨﻮﺭﺩﻩ ﺍﻟﻬﻰ،ﺟﻮﺍﻧ= 40; ﺎﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺧﻮﺩﺭﺍ ﺟﻮﺍﻥ ﺍﺣﺴﺎس ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺩﺭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺧﻮﻳﺶ ﺍﺣﺴﺎس ﺷﺎﻳﺴﺘﮕﻰ ﺯﻳﺎﺩﻯ ﻧﺴﺒﺖ ﺑﺴﺎﺑﻖ ﺧﻮﺩ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺑﺨﺼ&= #65262;ﺹ ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548;ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ،ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ،ﻭﺟﻮA= 165;ﻧﻰ ﺗﻦ،ﻭ ﺗﺠﺮﺑﻪ ﻣﺠﺪﺩ ﺯﻧﺪﮔﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑ&#= 65166; ﺗﺠﺎرَبّ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﺍ= ﻣﺎ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﺟﻮﺍﻧﺎﻥ ﻣﺮﺩ ﻫﺴﺘﻨﺪ،ﻣﻨﻈA= 262;ﺭ ﺟﻨﺴﻴّﺖ ﻣﺮﺩ ﻧﻴﺴﺖ. ﮐﻪ ﺭﻳﺶ ﻭﺳﺒﻴﻞ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;. ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ،ﻣ= 5198;ﺩﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﺯﻳﺮﺍ (ﺍﺭﺍﺩﻩ) ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﺩﺍﺩﻩ،ﺑﺎﺭﺍA= 193;ﻩﻫﺎﻯ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﺣ&= #65176;ﻰ ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻥ ﺑﺎﺷﻨﺪ،ﻣﺮﺩA= 165;ﻧﮕﻰ ﺩﺍﺭﻧﺪ. ﻭﻏﻴﺮ&= #65203;ﺎﻟﮑﺎﻥ،ﺣﺘʌ= 64; ﺍﮔﺮ ﺍﺯ ﺟﻨس ﻣﺮﺩ ﺑﺎﺷﻨﺪ،= 5165;ﺯ ﻧﻈﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺮﺩ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺯﻥ ﻧﻴﺰ ﺑﻤﻌﻨﻰ ﺳﺮﮔﺮﻡ ﻟﺬﺗﻬﺎﻯ ﺟﺴم= 740; ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺩﺭ ﺯﻧﺎﮐﺎﺭﻯ ﺍﺳﺖ. ﺑﺮﺗﺮﻯ ﺟﻨﺴﻰ ﻣﺮﺩ ﺑﺮ ﺯﻥ،ﻧﺘﻴﺠﻪ ﻃﺒﻴﻌﺖﺣﻴﻮﺍ= 5255;ﻰ ﻧﻮع ﺒﺸﺮﻯ ﺍﺳﺖ،ﮐﻪ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﻧﺪ. ﻭﺯﻧﺎ&= #65253; ﺑﺨﺎﻃﺮﺣﺎﻣﻠ= 4405;ﻰ ﻭﻧﮕﺮﺍﻧﻰ ﺍﺯ ﺣﻤﻞ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩ،ﻧﻴﺎﺯ ﺑﻤﺮﺩ ﻣﺤﺎﻓﻆ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ. ﮐﻪ ﺑﻨﺤﻮﻯ ﺗﻦ ﺑﺎﻳﻦ ﺑﺮﺗﺮﻯ ﻣﺮﺩ ﻣﻴﺪﻫﻨﺪ. = ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﻧﻴﺰ ﻫﻤﻪ ﺟﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﻧﻘﺶ ﺍﻗﺘﺼﺎﺩ &= #65261;ﻋﺮﻑﺟﺎﺭﻯ ﻭﺗﺮﺑﻴﺘﻬﺎﻯ ﻧﺎﺩﺭﺳﺖ ﺗﺤﻤﻴﻠﻰ ﺑﺮ ﺯ&= #65255;ﺎﻥ ﻧﻴﺰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺴﺎﻭﺍﺕ ﺯﻥ ﻭﻣﺮﺩ ﺩﺭ ﺷﺮﺍﻳﻂ ﺯﻧﺪﮔ&#= 65264; ﺑﺸﺮﻯ ﻳﮑﺴﺎﻥ ﺍﺳﺖ. ﻭﺣﺘﻰ ﺗﻮﻟﻴﺪ ﻣثل ﺯﻧﺎﻥ ﺧﻮﺩ ﻳﻚ ﺍﻣﺘﻴﺎﺯ ﺍﺿﺎﻓﻰ ﺑﺮﻣﺮﺩﺍﻥﻤﻴ= 5170;ﺎﺷﺪ. ﻭﺗﺮﺑﻴﺖ ﺍﻃﻔﺎﻝ ﺑﻄﻮﺭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ&#= 1548;ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺯﻥ ﻭ ﺗﻘﻮﻳﺖ ﻋﺎﻃﻔﻪ ﺁﻧﻬﺎ ﺍثر ﺯﻳﺎﺩﻯ ﺩﺍﺭﺩ. ﻧﻴﺎﺯ ﺑﺰﻧﺪﮔﻰ ﺁﺭﺍﻡ ﻭ ﺩﺭ ﺍﻣﻨﻴّﺖ ﻣﻤﮑﻦ ﺍﺳﺖ،ﺍ= 5255;ﺴﺎﻧﻬﺎﺭﺍ ﺑﺎﺧﻠﺎﻕ ﻧﻴﮑ&#= 65262; ﺩﺭ ﺟﺎﻣﻌﻪ ﻭﺍﺩﺍﺭ ﮐﻨﺪ. ﻭ= ﻟﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺑﺎﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻣ&= #65166;ﻝ ﻭ ثرﻭﺕ،ﻳﺎ ﺯﻭﺭ ﻭ ﻳﺎ ﻣﻮﻓﻘﻴﺘﻬﺎﻯ &#= 65165;ﺟﺘﻤﺎﻋﻰ،ﻭ᥶= 7;ﺘﻰ ﺑﺰﻳﺒﺎﺋﻰ ﻭﻗﺪﺭﺕﺑﺪنی ﺮﺳﻴﺪ،ﺍﮐثر᥾= 7;ﺖ ﻗﺮﻳﺐ ﺑﺎﺗﻔﺎﻕ ﺁﻧﻬﺎ ﺗﺒﺪﻳﻞ ﺑﻌﻨﺎﺻﺮ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﮐﻤﺘﺮ ﺍﻣﮑﺎﻥ ﺗﻮﺟّﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺃﺑﺪ&#= 65263; ﺧﻮﺩﺷﺎﻥ ﺩﺍﺭﻧﺪ. ﺣﺘﻰ ﺩﺭ ﺻﻮﺭﺕ ﺗﻮﺟ&= #1617;ﻪﻭﻗﺪﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ﻟ&#= 65166;ﺯﻡ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐ= ﻪ ﻣﻌﺘﺎﺩ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺪ&#= 65267;ﮕﺮﺍﻥ ﺷﺪﻩﺍﻧﺪ،ﻭﺧA= 262;ﺩ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ&#= 1548;ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻫﻨﺮﻯ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﻣﻴﺘﻮﺍﻧﻨﺪ ﺁﺯﺍﺭ ﺑﺪﻫﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕ،ﻭ ﺣﺘﻰ ﺩﺭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻌﻨﻮﻳّﺖ ﺭﺍ ﺑﺮﺗﺮ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ. ﺑﺎﺯ ﺍﻳﻦ ﻣﻌﻨﻮﻳّﺖ ﭘﻮﺳﺘﻪﺍﻯ ﺯﻳﺒﺎ ﺍﺯ ﺣﻘﻴﻘﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪﺷﻨﺎﺧﺘﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺑﺨﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺁﻧﺎﻥ ﺍﺯ ﻣﻴﻨﻮﻳّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﻓﺘﻮﺕ ﺑﮕﻔﺘﻪ ﻫﻨﺮﻯ ﮐﺎﺭﺑﻴﻦ،ﺧﺎA= 209; ﻓﺮﻫﻨﮓ ﺍﺳﻠﺎﻣﻰ ﻭ ﺗﻤﺪﻥ ﻣﻌﻨﻮﻯ ﺭﮊﻳﻤﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮔﺮﭼﻪ ﻟ= ﻐﺖ ﻓﺘﻮﺕ ﻭ ﻓﺘﻰ ﻋﺮﺑﻰ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﭘﻴﺎﻣﺒﺮ ﺑﮑﺎﺭ ﺑﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺍﻳﻦ ﺗﻤﺪﻥ ﺍﺳﻠﺎﻣﻰ ﺳﻴﺎﺳﻰ ﺧﻠﻔﺎ ﻭﺗﺎﮐﻨﻮﻥ،ﭼA= 258; ﺩﺭ ﺭﮊﻳﻤﻬﺎﻯ ﺳﻨّﻰ ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﺭﮊﻳﻢ ﺷﻴﻌﻪ ﺍﻳﺮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍ ﺷﺪﻩ، ﮐﻪ ﺍﺭﺯﺵ ﻭﺍﻗﻌﻰ ﻭﻣﻌﻨﻮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺫﻫﻨﻴّﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﺑﺎﻓﻴﻬﺎﻯ ﺑﺎﺻﻄﻠﺎﺡ ﺍﺳ&#= 65248;ﺎﻣﻰ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺩﻳﮕﮋ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺟﻬﺎﻥ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻧﻪ= ﻓﻘﻂ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﺍﺳﺘثماﺭ ﻣﺮﺩﻣﺎﻥ،ﺑﺎA= 207;ﻌﺎﺭﺍﺳﻠﺎم ﻮﻣﺬﻫﺐ ﺍﺳﺖ. ﻭ= ﻓﺘﻮﺕ ﺩﺭﻳﻚ ﺭﻭﺡ ﺑﺰﺭﮒ ﻣﻴﺒﺎﺷﺪ،ﮐﻪA= 169;ﭙﺎﻯ ﻣﻴﻨﻮﻳّﺖ ﻭ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﺩﺭ ﻋﻘﻞ ﻭﺣﮑﻤﺖ،ﻭ ﺩﺭ ﺍﺧﻠﺎﺹ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺷﻘﺎ= 5255;ﻪ ﻣﺤﺒّﺖ ﺑﻬﺴﺘ= 5264; ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻫﺮ= ﮔﺰ ﺍﻳﻦ ﺗﻤﺪﻥ ﻭ ﺍﺧﻠﺎﻕ ﺩﻳﻨﻰ&#= 1548;ﭼﻪ ﺩﺭ ﺍﺳﻠﺎﻡ ﻳﺎ = ﺩﺭﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ، ﻫﺮﮔﺰ ﺭﻳﺸﻪ ﺩﺭ ﺫﺍﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264; ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 5169;ﺎﻳﺪ ﺑﮑﺎﺭ ﺭﻭﺩ. ﺑﻠ= ﮑﻪ ﺟﺰ ﺷﺮﻙ ﻭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﻭﺍﻥ، ﺑﻨﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺑﻔﺴﺦ ﮔﻴ&= #65166;ﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ،= 5235;ﺮﺻﺖ ﺳﻘﻮﻁ ﺭﻭﺣﻰ ﻭ&= #65251;ﻘﺎﻡ ﺍﻟﻬﻰ ﻳﻚ ﺍﻧﺴ&= #65166;ﻥ ﭘﺮ ﻓﺴﺎﺩ ﺍﻣﺮﻭﺯﻫﺴﺖ. ﻓ&= #65176;ﻮﺕ ﺗﻨﻬﺎ ﺩﺭ ﺟﻮﺍﻧﺎﻥ ﻭﻓﺘﻴﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭ ﻧﻪ ﺩﺭ ﺗﻤﺪﻧﻬﺎ ﻭ ﺗﺮﺑﻴﺘﻬﺎ ﻭ ﺍﺧﻠﺎﻕ ﺑﺸﺮﻯ ﻗﺎﻟﺒﻰ، ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻭ ﻫﻮﺳ= ﺮﺍﻧﻰ ﻫﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>،ﺑʄ= 01;ﻠّﻰ ﭘﻮﭺ،ﻭ ﺗﺄثیرﻯ ﺑﺮﺍʌ= 63; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺩﺭ ﻧﺴﺦ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:41.0= pt; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﻮﺍﻧﻰ ﮐﻪ ﺩﺭ زبان ﻟﺎﺗﻴﻦ </span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>juvenis </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻰ ﻇﺎﻫﺮﻯ ﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧﻰ ﺳﻠﻮﮐﻰ ﻣﻴﺪﻫﺪ. ﻭﻣﻌﻨ&= #65264; ﺑﺎﻃﻨﻰ ﺟﻮﺍﻧﻤﺮﺩﻯ،A= 175;ﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥالهی ﻴﺎﺻﺎﺣﺐ ﻣﻌﻨﻮﻳّﺎﺕ ﻭ &#= 65187;ﺘﻰ ﺳﻄﻮﺡ ﺑﺮﺗﺮﺩﺭ ﺣﻘﺎﻳﻖ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺣﻘﻴﻘﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻃﻨﻰ ﺟﻮﺍﻧﻤﺮﺩﻯ(ﺣ&#= 65240;ﻴﻘﻰ)ﻣﻴﺒﺎﺷA= 194;. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺠﻮﺍﻧﻰ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺧﻮﺩ ﺁﻏﺎﺯ ﺷﮑﻮﻓﺎﺋﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺩﺭﻭﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺍﺳﺖ. ﺷﻮﺍﻟﻴﻪ ﻓﺮﺍﻧﺴﻮﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺷﺎﻳﺪ ﺑﻤﻌﻨﻰ &= #65207;ﻠﻮﺍﺭ ﭘﻮﺵ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺑﺎﺷﺪ، ﮐﻪ ﻣﺮﺍﺳﻤﻰ ﺑﺮﺍﻯ ﺁﻥﺪﺍﺷﺘﻪﺍﻧ= 5194;. ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺍﺭﻯ ﻓﺎﺭﺳﻰ ﺩﺭ ﺷﺎ&= #65259;ﺎﻥ اﻟﻬﻰ، ﻳﻌﻨﻰ ﮐﺎﻣﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻓﺮّ ﻭ ﺗﺎﺝ ﺷﺎ&= #65259;ﻰ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮ ﺳﺮ، ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﻧﺪ. ﻭﻣﺴؤ&#= 65247;ﻴّﺘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﻧﺪﺍﺭﻧ&#= 65194;. ﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺧﻮﺩﺭﺍ ﺗﺤﻤﻴﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65198;ﭼﻪ ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ،ﺑﺨﺼA= 262;ﺹ ﺩﺭ ﺍﺭﻭﭘﺎ،ﺷ= 5262;ﺍﻟﻴﻪﮔﺮﻯ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺳﻨّﺘﻬﺎﻯ ﻧﻈﺎﻣﻰ ﺍﻗﻮﺍ&#= 65249; ﺟﺮﻣﻦ ﻭ ﺁﺩﺍﺏ ﻭ ﺷﻌﺎﺋﺮ ﻣﺴﻴﺤﻰ،ﻭ ﺣﺘﻰ ﺭﺳﻮﻣﻰ ﺍ&= #65199; ﺣﮑﻮﻣﺘﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ،ﺩﺭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﻧﻈﺎﻣﻰ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ،ﻭﻳﺎA= 169;ﺮﺧﻮﺭﺩ ﺍﺳﻠﺎﻡ ﺑﺎ ﺍﺭﻭﭘﺎ ﺷﺪ. ﻭﻟ= ﻰ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﺎﺳﺘﺎﻥ ﺯﺭﺩﺷﺘﻰ، ﺷﻬﻮﺍﺭﻯ ﻭ ﺑﺰﺭﮔﺎﻥ ﮐﻪ ﺳﻮﺍﺭﻩ ﺩﺭ ﭘﻴﺸﺎﭘﻴﺶ ﺟﻤﻌﻴّﺘﻰ ﺑﺨﺎﻃﺮ ﺍﺣﺘﺮ&#= 65165;م ﺨﺎﺹ ﺧﻮﺩ ﺩﺍﺷﺘﻨﺪ. ﻫﻤﻪ ﺩﺭ ﻋﺎﺩﺍﺕ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ &= #65165;ﺭﻭﭘﺎ ﻣؤثّر ﺷﺪ. ﺯﻳA= 198;ﺍ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ،ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺭﻫﺮﻭﻯ ﻭ ﺗﻌﻠﻴﻢ ﺁﻧﺎﻥ ﺑﺮﺍﻯ ﻋﻤﻮﻡ، ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺻﻔﺎﺕ ﻭ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺗﺮﻯ ﺩﺭﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻓﺼﻮﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﮑﻮﺷﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:5.0p= t; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>         </span>ﺷﻮﺍﻟ&= #65268;ﻪ ﮔﺮﻯ ﺍﺭﻭﭘﺎ ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺷﮑﻞ ﮔﺮﻓﺖ. ﻭ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﺭﻭﭘﺎ ﻣﻨﺘﺸﺮ ﺷﺪ. ﺑﺨ= ﺼﻮﺹ ﮐﻪ ﮔﺮﻭﻫﻰ ﺑﺎﻳﻦ ﻋﻨﻮﺍﻥ&#= 1548;ﻧﻈﺎﻣﻰ ﮔﺮﻯ ﺑﻨﻔﻊ ﻓﺌﻮﺩﺍﻟﻬﺎ ﻭ ﻣﻠﻮﻙ ﺍﻟﻄﻮﺍﺋﻒ ﺩﺭﺁﻣﺪﻧﺪ. ﻭﻣ&= #65166;ﻧﻨﺪ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ،ﺍﮔﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻫﺪﻑ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﻧﺒﺎﺷﻨﺪ&#= 1548;ﺍﻧﺤﺮﺍﻑ ﺩﻧﻴﻮﻯ ﻭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﺍﺧﻠﺎﻗﻰ،ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺭﺟﺎﻩ ﻃﻠﺒﻰ ﻭﺭﻳﺎﺳﺖ ﺟﻮﺋ&#= 65264; ﮐﺸﻴﺪﻩ ﺷﺪﻩ ﻭﻣﻴﺸﻮﻧﺪ. ﺩﺭ ﺃﺻﻞ ﻣﮑﺘﺐ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ &#= 65251;ﺴﺘﻠﺰﻡ ﻗﺒﻮﻝ ﻣﺮﺍﺭﺕ ﻭ ﺭﻳﺎﺿﺖ ﻭ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﻭ&= #65197;ﻯ ﺍﺯ ﺗﻠﺎﺵ،ﺑﺮ= 5165;ﻯ ﮐﺴﺐ ﺭﻓﺎﻩ ﻭ ثرﻭﺕ ﻭ ﻟﺬﺕ. ﮐ&= #65258; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻤﻮﻟﺎ ﻫﺪﻓﻰ ﻣﻨﻄﻘﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻳ&= #65254; ﺷﻮﺍﻟﻴﻪ ﻫﺎ،= 5165;ﻧﻀﺒﺎﻁ ﺷﺪﻳﺪ ﻭ ﻣﺴﺎﺑﻘﺎﺕ ﺧﻄ&#= 65198;ﻧﺎﻙ، ﻭ ﻣﺮﺍﺳﻢ ﺗﻮﺑﻪ ﻭ ﺗﻌﻤﻴﺪ ﻭ ﻏﺴﻞ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻫﺮ ﮐﺸﻮﺭﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ. ﻭ ﺑﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻝ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺷﻤﺸ&= #65268;ﺮ ﺭﺍ ﺍﻓﺘﺨﺎﺭﺍ ﺩﺍﺷﺘﻨﺪ،ﻭ ﺗﻤﺮﻳﻦ ﺍﺳﺘﻔﺎﺩﻩ ﺁﻥ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺗﻨﻬﺎﺩﺭ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﺣﻔﻆ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ،ﻭ ﺳﺎﺯﻣﺎﻥ ﻃﺮﻳ&#= 65240;ﺖ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓ&#= 65176;ﻪ ﺍﺳﺖ. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻓﺌﻮﺩﺍ&#= 65247;ﻬﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ&#= 1548;ﭼﻪ ﺭﺳﺪ ﺑﮑﻠﻴﺴﺎﻫﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﻣﺬﻫﺒﻰ ﺿﺪ ﺧﺪﺍ،ﻭﻳﺎ ﺑﺎ ﻟﺒﺎﺳﻬﺎﻯ ﻣﺸﺨﺺ ﻭ ﻣﺨﺼﻮﺹ، ﮔﻮﺋﻰ ﮐﺎﻣﻠﺎ ﺑﺪﻭﺭ ﺍﺯ ﺧﺪﺍ ﺷﺪﻩ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺣﺪّ ﺃﻗﻞ ﺩﻭ ﻗﻄﻌﻪ ﺍﺣﺮﺍﻡ ﺑﺮﺗﻦ ﺩﺍﺷﺘﻨﺪ ﮐﻪ ﻫﻢ ﺳﺘﺮ ﻋﻮﺭﺕ ﻟﺒﺎس ﻭﻫﻢ ﺳﺠّﺎﺩﻩ ﻭ ﺳﻔﺮﻩ ﻭ ﻓﺮﺵ ﺧﻮﺍﺏ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ،ﻭﮔA= 198;ﭼﻪ ﭘﺮ ﺍﺯ ﻭﺻﻠﻪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺳﻮﮔﻨﺪ ﺣﻤﺎﻳﺖ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻈﻠﻮﻡ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺭﺍﺣﺘﻰ ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﺍﻳ&= #65254; ﻣﺮﺍﺳﻢ ﺭﺍ ﺩﺭ = ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﻴﺘﺮﺍﺋﻴﺴﻢ ﻭ ﺳﺎﻣﻮﺭﺍﺋﻰ ﮊﺍﭘﻨﻰ ﻭ ﭼﻴﻨﻰ،ﻭ ﻓﺘﻮﺕ ﺍﺳﻠﺎﻣ&#= 65264; ﻭﻋﻴّﺎﺭﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﮐﻪ ﺟﺎﻟﺐ ﺗﺮ ﻓ= ﺮﺍﻣﻮﺵ ﺧﺎﻧﻪ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘ&= #65212;ﺎﺩﻯﺍﻣﺮﻭﺯA= 257;ﻫﺴﺖ. ﮐﻪﻫﻤﺎﻥ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺯﻳﺮﺯﻣﻴﻨﻰ ﻭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺘﻤﮑﺎﺭ ﻓﺮﺍﻣﺎﺳﻴﻮﻧ= 5198;ﻯ ﺩﺭ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻨﻴ&= #65254; ﻣﺮﺍﺳﻤﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﻴﺸﺘﺮ ﺟﻬﺖ ﻣﺤﮑﻮﻡ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺷﺨﺺﺍﺳ&#= 65174;. ﮐﻪ ﺩﺭ ﺻﻮﺭﺕ ﺗ= ﺮﻙ ﭘﻴﻤﺎﻥ ﻭﺍﻃﺎﻋﺖ ﺧﻮﺩ ﺍﺯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﮔﺎﻥ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺑﻮﺩ. ﻭ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻗﺒﻠﺎ &= #65165;ﻣﻀﺎ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ ﮔﺎﻫﻰ ﻓﺮﺍﻣﻮﺷﻰ ﺭﺍ ﺍﺯ ﺍﺳﺮﺍﺭ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﻧﻴﺎﻯ ﮔﺬﺷﺘﻪ ﻭﺯﻧﺪ&#= 64404;ﻰ ﺑﺸﺮﻯ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑ&#= 65256;ﺪ،ﮐﻪ ﺑﻤﺮﺣﻠﻪ ﺑﻰ ﺧﻮﺩﻯ ﻣﻴﺮﺳﺪ. = ﺁﻧﮕﺎﻩ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﺍﮔﺮ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺳﻮﮔﻨﺪ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﻭﺟﻮﺭﺝ ﻣﻘﺪّ= 587; ﺩﺍﺷﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ (ﺟﻮﺭﺝ) ﺯﻧﺪﻩﺍﻯ ﺑﻮﺩﻩ،ﻭ ﻣﻴﮑﺎﺋﻴﻞ ﺭﺍ ﺑﺠﺎﻯ ﺟﺒﺮﺋﻴﻞ ﮔﻔﺘﻪﻣﺴﻴﺢ ﮔ&#= 65236;ﺘﻨﺪ،ﺯﻳﺮﺍ ﻳﻬﻮﺩﻳﺎﻥ ﮐﻪ ﺍﺻﻞ ﻣﺴﻴﺤﻴّﺖ ﺍﺭﻭﭘﺎﺋﻴﺎﻥ= 5198;ﺍ ﺩﺍﺷﺘﻨﺪ. ﺍﺯ ﻧﺎﻡ ﺟﺒﺮﺋﻴﻞ&#= 1548;ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ،ﻧﻔﺮﺕ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﻗﺪﻳﻢ ﺗﺮ ﻟﮋﻫﺎﻯ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5198;ﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺷﺘﻨﺪ،ﮐﻪ = 5251;ﺴﻠﻤﺎﻧﺎﻥ ﮐﻤﺘﺮ ﺍﻳﻦ ﺳﺎﺯﻣﺎﻥﺒﻨﺪ= 5263; ها ﺭﺍﺩﺍﺷﺘﻨA= 194;. ﻣﺎﻧﻨﺪ ﺗﺸﮑﻴﻠﺎﺕ ﺣَﺴَﻦ ﺻﺒّﺎʋ= 85;،ﻭ ﺍﺧﻴﺮﺍ ﺣﺰﺏ ﺍﻟﻠﻪ. ﺍﻳﻨﺎﻥ ﺍﺯ ﻣﻴﮑﺎﺋﻴﻞ ﻧﺎﻡ ﻣﻴﺒﺮﻧﺪ&#= 1548;ﮐﻪ ﮔﻮﺋﻰ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺍﺯ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺩﺭﺍﺳﺮاء ﻭﻣA= 228;ﺮﺍﺝ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ،ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ،ﻣﻴﮑA= 166;ﺋﻴﻞ ﺭﺍ ﻧﺎﻗﻞ ﺭﻭﺡ = ﺳﺎﻟﻚ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ. &= #64380;ﻮﻥ ﺟﺒﺮﺋﻴﻞ ﺻﻠﺎﺣﻴّﺖ ﺗﻘﺮﺏ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪ&= #65165;ﺭﺩ. ﮔﺮﭼﻪ ﺍﻳﻦ ﻣﻴﮑﺎﺋﻴﻞ،ﻫA= 252;ﺎﻥ ﻭﺳﻴﻠﻪ ﺭﻓﺘﻦ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ &= #65197;ﺍ، ﮔﺎﻫﻰ ﺑﺼﻮﺭﺕ ﺍﺳﺐ ﻣﻴﮕﻔﺘﻨﺪ،ﻳA= 166; ﻧﻘّﺎﺷﻰ ﺩﺭﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺩﺭﻫﺮ ﺣﺎﻝ ﺗﻤﺎﻡ ﺍﺳﺎﻣﻰ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎ،ﺳA= 198;ﺍﺳﺮ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻏﻴﺮ ﻣﺠﺴّﻢ ﻭﻏﻴﺮ ﻣﺠﺴّﺪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺍﺳﺎﻣﻰ ﺳﻤﺒﻮﻟﻴﻚ،ﺑA= 198;ﺍﻯ ﺣﻔﻆ ﺩﻳﺪﺍﺭﻫﺎﻯ ﺁ ﻧﻬﺎ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻬﻮﺩﻫ= 5166; ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻫﻨﺮ ﻭ ﺗﻤﺪﻥ ﻭ ﺍﻣﺮ= ﻭﺯﻩ،ﺩﺭ ﺻﻨﻌﺖ ﻭ ﻋﻠﻮﻡ ﻭﺍﺭﺩ ﺷﺪﻩ، ﺁﻧﮕﺎﻩ ﮐﺎﻣﻠﺎ ﺗﺒﺪﻳﻞ ﺑﺠﺎﻩ ﻃﻠﺒﻰ ﻭ ﺣﮑﻮﻣﺖ ﺧﻮﺍﻫ&#= 65264;،ﻭﻳﺎﺑﺮﺍﻯ ﺣﻔﻆ ﺭﮊﻳﻤﻬﺎ ﺩﺭﺁﻣﺪﻩ،ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻋﻀﺎﻯ ﻓﺮﺍﻣﺎﺳﻴﻮﻧ= 5198;ﻫﺎ،ﮐﺎﻣﻠﺎ،= ﺩﻗﻴﻘﺎ ﺍﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮ ﻟﮋﻯ ﻧﻄﻔﻪ ﺣﮑﻮﻣﺘﻰ ﺍﺳﺖ&#= 1548;ﺍﮔﺮ ﺑﺘﻮﺍﻧﺪ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﺪ، ﻭﻳﺎﺩﺭ ﺍﻓﮑﺎﺭﻋﻤﻮﻯ ﺟﺎﻣﻌﻪ، ﺑﺎ ﺷﻌﺎﺭﻫﺎﻯ ﺭﺍﺳﺖ ﻭﺩﺭﻭﻍ &= #65191;ﻮﺩ،ﺷﻮﺭﺷﻬʋ= 66; ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﺗﺎ ﺑﻌﺪﺍ ﻟﮋﻫﺎﻯ ﺩﻳﮕﺮﻯ ﭼﻪ ﺗﻠﺎﺷﻬﺎﺋﻰ ﮐﺴﺐ ﻗﺪﺭﺕ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﺩﺭﻫﺮﺣﺎﻟت ﺘﻤﺎﻣﻰ ﻟﮋﻫﺎ ﻭﺍﺑﺴﺘﻪ ﺑﻴﻚ ﻗﺪﺭﺕ ﺍﺳﺘﻌﻤﺎﺭﻯ ﺟﻬﺎﻧﻰ،ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺍﺯ ﭘﺎﺩﺷﺎﻫﻰ ﺩﺍ&#= 65261;ﺩ ﻭ ﺳﻠﻴﻤﺎﻥ،ﻭ ﺳﭙس ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ،ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺁ&#= 65247;ﻤﺎﻧﻰ ﻭ ﻓﺮﺍﻧﺴﻮﻯ ﻭ ﺍﻃﺮﻳﺸﻰ، ﻭ ﮐﻠﻴﺴﺎﻯ ﻭﺍﺗﻴﮑﺎﻥ، ﻫﻤﻴﻦ ﻧﻈﺎﻡ ﺩ&= #65267;ﻨﻰ ﺳﻴﺎﺳﻰ ﻭﺯﻳﺮﺯﻣﻴﻨﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ ﮐﻪ &= #65227;ﺎﻗﺒﺖ ﺩﺭ ﺍﻳﻦ ﺍﻭﺍﺧﺮ، ﻫﻤﻪ ﺳﺮﺳﭙﺮﺩﮔﻰ ﺑﭙﺎﺩﺷﺎﻫﺎﻥ ﺍﻧﮕﻠﻴس ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﻭ&= #65255;ﺎﻡ (ﺟﻮﺭﺝ ﻣﻘﺪّﺵ) ﻣﺴﻴﺤﻴﺖ ﺩﺭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍﻧﮕﻠﻴس ﺑﻬﻤﻴﻦ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺍﻳﻨﺎﻥ ﻗﺪﻳﺴ&#= 65166;ﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫ&= #65204;ﺘﻨﺪ ﻭﺗﻤﺎﻣﻰ ﺍﻋﻀﺎﻯ ﻟﻮﮊﻫﺎ ثرﻭﺗﻤﻨﺪﺍﻥ A= 261; ﻣﺘﺨﺼﺼﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ،ﮐA= 258;ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﺩﺍﺭﻩ ﺣﮑﻮﻣﺘﻬﺎﻫﺴ= 5176;ﻨﺪ. ﻣﺎﻧﻨﺪ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺸﻬﻮﺭﻭﻣﺤﺘ= 5198;ﻡ ﺩﺭ ﻧﻈﺮ ﻣﺮﺩﻡ ﻭﻣﺘﺨﺼﺼﻴﻦ ﻓﻨﻮﻥ ﻭﻋﻠﻮﻡ ﻧﺎﺩﺭ،ﻭﻳﺎ ﻣﻘﺎﻡ ﺩﺍﺭﺍﻥ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮ. ﻭ ﻧﻴﺰ ﺷﻌﺎﺭ ﭘﺮﺳﺘﺶ ﻣﺴﻴﺢ ﻭ ﻋﺸﻖ ﺑﺎﺯﻯ ﺑﻨﺎﻡ ﻣﺮﻳﻢ،ﺩﺭ ﻋﺎﺩﺍﺕ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻨﻚ ﺩﺭﺍﻳﺮﺍﻥ ﺑﺎ ﻓﺎﻃﻤﻪ ﺯﻫﺮﺍ&#= 1548;ﻋﺸﻖ ﺑﺎﺯﻯ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺧﻮﺩ ﺩﻟﻴﻞ ﻓﺴ&= #65166;ﺩ ﻋﻘﺪﻩ ﻫﺎﻯ ﺟﻨﺴﻰ ﺍﻳﻦ ﻣﺘﻌﺼّﺒﻴﻦ ﻣﺬﻫﺒﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻮﻣﺮ ﭘﻮﺭ ﮔﺸﺘﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﻭﺭ ﺷﻨﺎﺵ ﻧﻈﺎﻡ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭ&#= 65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳﻦ ﺍﻟﻠﻪ ﻣﻴﺪﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ &= #65235;ﻌّﺎﻟﺎﻥ ﺩﺭ ﻳﻚ ﻣﺮﺣﻠﻪ ﺳﻴﺎﺳﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺑﻮﺩ&#= 65257;ﺍﻧﺪ. ﻭ ﭘﻴﺸﺘﺮ ﺍﺯ ﺁﻧﻬﺎ،ﺍﺯ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻓ&#= 65198;ﺍﻋﻨﻪ ﻭ ﻳﻬﻮﺩ ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﺩﺭ ﭼﻴﻦ ﺑﺎﺳﺘﺎﻥ ﻭﺟﻮ&#= 65193; ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺯ= ﻳﺮﺍ ﻫﺮ ﻧﻈﺎﻡ ﺳﻴﺎ&= #65203;ﻰ ﻧﻴﺎﺯ ﺑﭙﻴﺮﻭﺍﻥ ﻓﺪاﮐﺎﺭ ﻭﻣﺠﺮﻯ ﺑﺮﻧﺎ&#= 65251;ﻪ ﻫﺎﻯ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﻧﺎﻡ ﺩﻳﻦ ﻭﺧﺪﺍ ﻭ ﺧﻄﺮ ﺟﻬﻨّﻢ ﻭ ﺣﺘﻰ ﻣﺮﮒ ﻭ ﺍﻋ= ﺪﺍﻡﺑﻬﺘﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺑﻮﺩﻩ&#= 1548;ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﻓﺪﺍﺋﻴﺎﻥ ﺍﺳﻠﺎﻡ ﻭ ﺣﺰﺏ ﺍﻟﻠﻪ ﻭ ﺍﺧﻮﺍ&= #65253;ﺍﻟﻤﺴﻠﻤﻴﻦ= 48;ﻭ ﺑﺮﺍﺩﺭﻯ هاﻯ ﺍﺳﻠﺎﻣﻰ ﺩﻳﮕﺮ ﻫﻤﻴﻦ ﻧ&= #65240;ﺶ ﺭﺍ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪﻩ ﭘﻮﻝ ﺑﺮﺍﻯ ﺗﻮﺯیع = 5170;ﻴﮑﺎﺭﺍﻥ ﻭﻟﮕﺮﺩ ﺩﺍﺭﻧﺪ،ﻭ ﺩﺭ ﺳﺘﻢ ﻭ ﻇﻠﻢ ﻭﺧﺸﻮﻧﺖﻭ ﺍﺭﻋﺎﺏ ﻣﺮﺩم ﺒﻬﺘﺮﻳﻥ ﻮﺳﻴﻠﻪ ﺗﺮﻭﺭ ﻭﺗﺮﺳﺎﻧﻨﺪﻩ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺍﮔﺮ ﺿﻤﻦ ﺁﻧﻬﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪﻭ ﺍﻃﺎﻋﺖ ﻧﮑﻨﻨ&#= 65194;. ﻇﻬﻮﺭ ﻓﺘﻴﺎﻥ ﺍﺳﻠﺎﻣﻰ ﺭﺍ ﺍﺯ ﺁﻏﺎﺯﻗﺮﻥ &= #64380;ﻬﺎﺭﻡ ﻫﺠﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﻠﺎﻡ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﺑﺎﺯ ﻗﺒﻞ ﺍﺯ ﺁﻥ ﺩﺭ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻳﻪ،ﺑﺮﺣA= 204;ﺐ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﻗﺪﻳﻢ ﺭﻭﻣﻰ ﻭ ﻣﺼﺮﻯ ﻭﻓﻴﻨﻘ&#= 65264; ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪﺍﺳﺖ. ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﺧﻠﻴﻔﻪ ﻋﺒّﺎﺳﻰ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺑﺂﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺳﺮﻣﺎﻳﻪ ﮔﺰﺍﺭ ﺗﺎﺯﻩﺍﻯ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺩﺭ ﺗﺎﺭﻳﺦ ﺍﺳﻠﺎﻣﻰ،ﺍﻳA= 254; ﻓﺘﻴﺎﻥ ﻋﻤﻠﺎ &= #65203;ﺮﮔﺮﺩﺍﻧﺎﻥ ﻭ ﻳﺎﻏﻴﺎﻥ ﻭ ﻋﻴّﺎﺭﺍﻥ (ﺭﺍﻩ ﺯﻥ) ﺷﻬﺮﺕ= ; ﺩﺍﺷﺘﻨﺪ،ﮐﻪ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺑﺎ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺍﺭﻭﭘﺎ، ﻭﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﺷ&= #65166;ﻳﺪ ﺑﺎﻋث ﺟﻨﮕﻬﺎﻯ ﺼﻠﻴبی اﺳﻠﺎʌ= 49; ﻭﻣﺴﻴﺤﻴّﺖ ﺑﻮﺩﻩ. ﺯﻳﺮﺍ ﺍﺳﺘﻌﻤﺎﺭ ﺍﺳﻠﺎﻣﻰ ﺟﺪّﻯ ﻋﺒﺎﺳﻴﺎﻥ ﺑﻘﻠﺐ ﺍﺭﻭﭘﺎ ﺭﺳﻴﺪﻩ ﺑﻮﺩ ﻭ ﺩﺍﺳﺘﺎﻥ ﺑﻴﺖ ﺍﻟﻤﻘﺪّس ﮐﻪ ﻳﻚ ﻣﺴﺠﺪ ﻳﻬﻮ&= #65193;ﻯ ﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻩ،ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﺁﻧﺮﺍ ﻗﺒﻠﻪ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺴ&#= 65176;ﻨﺪ. ﻭﻣﺴﻴﺤﻴﺎﻥ ﻧﻴﺰ ﺑﺎﺳﺎﺑﻘﻪ ﻋﻘﺎﻳﺪ ﻳﻬﻮﺩﻯ، ﻭ ﻧﻴﺰ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺪﻧﺒﺎﻝ ﺁﻥ ﺩﻭ ﺩﻳﻦ،ﺑﻬﺎ= 5255;ﻪ ﺧﻮﺑﻰ ﺑﺮﺍﻯ ﺍﺗّﺤﺎﺩ ﻣﻌﺘﻘﺪﺍﻥ ﺟﺎ&#= 65259;ﻞ،ﻭ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﺧﺪﺍ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺗﺎﮐﻨﻮﻥ ﻧﻴﺰ ﺍﺩﺍﻣﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﺩ ﺩﺭﺣﺎﻟﻴﮑﻪ ﭘ&#= 65268;ﺎﻣﺒﺮ،ﮐﻪ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺧﻮﺩﺭﺍ ﺍﺯ ﺑﻴﺖ ﺍﻟﻤﻘﺪّ= 587; ﻣﻴﮕﻮﻳﺪ،ﺑﻤA= 228;ﻨﻰ ﻣﺎﺩﻯ این ﺸﻬA= 198; ﻧﻴﺴﺖ. ﮐﻪ (ﺑﻴﺖ= ;) ﻳﻌﻨﻰ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻫﺮ ول= 740; ﺍﻟﻬﻰ ﻭﻣﻘﺪّ= 587; ﺻﻔﺖ ﻫﺮ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺭﺍﻩ ﻭﻟﺎﻳﺖ ﺳ&= #65248;ﻮﮐﻰ ﻭ ﻃﺮﻳﻘﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺮاء ﮐﻨﻨﺪ. &#= 64400;ﻪﺩﺭ ﭘﺎﻳﺎﻥ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ( ﻃﺮﻳﻘﺖﺳﻠﻮﮐ= 5264; )ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺑﻴﺖ ﺍﻟﻠﻪ ﺍﻟﺤﺮﺍﻡ ﮔﻔﺘﻪ ﺍﺳﺖ،ﮐ= 5258; ﻣﻨﻈﻮﺭ ﻣﮑﻪ ﻭﮐﻌﺒﻪ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﻭ حجّ ﺃﮐﺒﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ ﻭﺗﻤﺎﻡ ﻣﺮﺍﺳﻢ حجّ ﮐﻌﺒﻪ ﻭ ﺍﺣﺮﺍﻡ ﺁﻥ،ﺗ= 5256;ﻬﺎ ﻧﻤﺎﻳﺶ ﺳﻤﺒﻮﻟﻴﻚ ﻣﺠﺴّﻢ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ = حجّ ﺃﮐﺒﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﺒﻠﻪ ﺳﺎﻟﻚ ﺗ&= #65256;ﻬﺎ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺗﻘﻴّﻪ ﻭ ﺣﻔﻆ &= #65191;ﻮﺩ ﺍﺯ ﺧﻄﺮ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻏﻴﺮﺳﺎﻟﻚ، ﻧ= 5252;ﺎﺯﻫﺎﻯ ﺧﻮﺩ ﺳﻤﺖ ﮐﻌﺒﻪ ﻗﺒﻠﻪ ﮔﻴﺮﻯ ﻣﻴﮑﻨﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﺍﻭ ﺍﺯ ﻫﺮ ﺟﻬﺘﻰ ﺑﺮﺍﻯ ﻗﺒﻠﻪ ﺷﺪﻥ ﻫﺴﺖ. ﻭ(ﻗﺒﻠﻪ) ﻫﻤﺎﻥ(ﮐﺒﺎﻟﻪ) ﻳﻬﻮﺩﻯ ﻳﺎ ﺑﺎﺯ ﺭﻭﺵﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻗﺪﻳﻢ ﻳﻬﻮﺩﻯ ﭼﻮﻥ ﺍﺑﺮﺍﻫﻴم ﺪﺍﺷﺘﻨﺪ. ﮐﻪ ﻫﻤﻪ ﺁﻧﻬﺎ ﺗﺎﺑﻊ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65199;ﺭﺩﺷﺖ ﺁﺯﺭ ﺑﻮﺩﻩ ﺍﻧﺪ. ﻭﻗﺮﺁﻥ ﺍ= ﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻓﺮﺯﻧﺪ ﺁﺯ&= #65197; ﻣﻴﺨﻮﺍﻧﺪ، ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﺍﺳﺖ. ﻭﻟﻰ ﭘﺪﺭ= ﺟﺴﻤﺎﻧﻰ ﺍﺑﺮﺍﻫﻴﻢ ﺗﺎﻟﺢ،ﻳﺎ ﻫﻤﺎﻥ ﻋﮑس ﺻﺎ&#= 65247;ﺢ،ﻳﻚ ﺍﻧﺴﺎﻥ ﻗﺸﺮﻯ &= #65261; ﺁﺧﻮﻧﺪ ﭘﺮﺳﺖ ﻳﺎ ﺑﺖ ﭘﺮﺳﺖ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻧ= ﻪ ﻋﻤﻮﻯ ﺍﻭ ﺑﺠﺎﻯ ﭘﺪﺭ،ﮐ= 5258; ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻣﻴﮕﻮﻳﻨﺪ. ﺍﻋ&= #65198;ﺍﺏ ﺍﻣﻮﻯ ﺑﺨﺼﻮﺹ ﻃﻰ ﻗﺮﻭﻥ ﺑﻌﺪ ﺍﺯ ﭘﻴﺎﻣﺒﺮ،= 5169;ﺸﺪﺕ ﺭﺍﺑﻄﻪ ﻗﺮﻳﺶ ﺍﺟﺪﺍﺩ ﺩﻳﻨﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ،= 5169;ﺎﺩﻳﺎﻧﺖ ﺯﺭﺩﺷﺘﻰ ﻗﻄﻊ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺯﺭ= ﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ&#= 1548; ﺍﺯ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺍﻳﺮﺍﻥ ﺑﻮﺩ. ﮔ= ﺮﻭﻩ (ﺟُﺮﻫﻮﻡ) ﻳﺎ ق&= #1615;رّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﻭ ﺍﻭﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪﻩ &#= 65203;ﻠﻮﮐﻰ ﻭﺣﻨﻴﻒ،ﺑﻤﮑA= 258; ﺭﻓﺘﻨﺪ. ﻭﺍﺣﻪ&= #65165;ﻯ ﺑﺎ ﮐﻤﻰ ﺁﺏ ﺑﻮﺩ، ﺗﺎ ﻋﺒﺎﺩﺍﺕ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺭ ﺷﺮﺍﻳﻂ ﺳﺨ&= #65174; ﻭﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺑﻌﺪﻫﺎ ﻧﻘﻄﻪ ﺗﺠﺎﺭﺗﻰ ﺑﺮﺍﻯ ﮐﺎﺭﻭﺍﻧﻬﺎﻯ &#= 65169;ﻴﻦ ﻳﻤﻦ ﻭ ﺷﺎﻣﺎﺕ ﮔﺮﺩﻳﺪ. ﻭﮐﻌﺒ&= #65258; ﮐﻪ ﭼﻮﻥ ﮐﻌﺒﻪ = ﺯﺭﺩﺷﺖ ﺩﺭ ﻧﻘﺶ ﺭﺳﺘﻢ&= #1548; ﻋﻤﻠﺎ ﺟﺎﻯ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺩ. = ﮐﻪ ﺑﻌﺪﻫﺎ ﺍﻧﺒﺎﺭ ﺑﺘﻬﺎﻯ ﻗﺒﺎﺋﻞ ﻋﺮﺏ ﺷﺪ. ﭼﻮﻥ ﭘﻴﻤﺎ= ﻥ ﻋﺪﻡ ﺗﻌﺮﺽ ﺑﮑ&= #65166;ﺭﻭﺍﻧﻬﺎ ﻣﻨﻌﻘﺪ ﮐﺮﺩﻧﺪ. ﻭ ﺳﺎﻟﻰ ﭼﻬﺎﺭﻣﺎﻩ ﺟﻨﮓ ﻧﻤﻴﮑﺮﺩﻧﺪ، = 4400;ﻪ ﺧﺮﻳﺪﻫﺎﻯ ﺳﺎﻟﻴﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﺗﻤ&= #65166;م اﺳﺎﻣی ﭽﻮﻥ(ﻣﮑﻪ ﻣﻎ ﻫﺎ)ﻭ(ﺑﮑﻪ ﮐﻌﺒﻪ ﻳﺎ ﺑﻎ ﻫﺎ). ﻭ ﺻﺪﻫﺎ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺍﻣﺮﻭﺯ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺍﺳﻠﺎﻡ ﮐﻪ ﻗﺮﻳﺸﻰ ﺑﻮﺩﻩ&#= 1548; ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﺯﺭﺩﺷﺘﻴﺎﻥ ﺑ&#= 65262;ﺩﻩ ﺍﺳﺖ. ﻭ ﻗﺮﻳﺶ ﻧﻴﺰ ﻣﻌﻤﻮﻟﺎ &= #65239;ﺸﺮﻯ ﺷﺪﻩ،ﻭﺗﻨﻬﺎ ﺑﺮﺧﻰ ﺑﻨﺎم ﺒﻨی هاﺷم ﺴﻠﻮﻙ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ. ﮐﻪ( ﻫَﺸﻢ)ﻭ ﺧﻮﺭﺩ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤ&#= 65262;ﺩﻧﺪ، ﺑﻘﻴﻪ ﮐﻪ ﺍﻭﻡ ﻧﻤﻴﮑﺮﺩﻧﺪ (ﺑﻨﻰ ﺍﻣﻴّﻪ)ﺧﻮﺍﻧ= 5194;ﻩ ﻣﻴﺸﺪﻧﺪ. ﮐﻪﺑ&= #65198; ﺧﻠﺎﻑ ﺣﻘﻴﻘﺖ&#= 1548; ﺑﺮ ﺧﻮﺩ ﺍﻳﻦ ﻧﺎﻡ ﺭﺍ ﮔﺬﺍﺭ&= #65193;ﻩ ﺑﻮﺩﻧﺪ. ﻣﺤﻤﺪ = ﺷﺨﺼﺎ ﺳﺎﻟﻚ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺑﺸﻬﻮﺩ ﺻﻮﺭﺕﻣﺮﺗﻀﻮ= 5263; ﻣﺴﻴﺢ ﺭﺳﻴﺪ. ﻭ= ﺑﮕﻔﺘﻪ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ&#= 1548;ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻮﺩ،ﮐﻪ ﺑﺠﺎﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭﺧﻮﺩ ﺗ= ﺠﺴّﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﮔﺮﺩﻳﺪ. ﭼﻮﻥ ﺗ= ﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺑﻴﺸﺘﺮﻯﺪﺍﺷ= 5176;ﻪ ﺍﺳﺖ. ﻭﺳﻄﺢ ﻋﻘ= ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺰﻣﺎﻥ ﻧﻴﺰ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻪ ﺑﻮﺩ. ﻭ ﺭ= ;ﻭﺡ ﻣﺴﻴﺢ ﻧﻴﺰ، ﺩﺭ ﺻﻮﺭﺕ ﻋﻠﻰّ ﻧﺰﺩ ﭘﺪ&#= 65197; ﺁﺳﻤﺎﻧﻰ ﺍﻭﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ (ﺭﻭﺡ ﺯﺭﺩﺷﺖ) ﻳﻚ ﺑﺎﺭ ﺑﺎ ولای= 8; ﻣﺴﻴﺢ، ﻭ ﻳﻚ ﺑﺎﺭ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 1548;ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭ= ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠیّA= 262; ﺳﺠّﺎﺩ،ﺑﺎ ﺗﻤﺎﻡ ﺳﻮﺍﺑﻖ ﭘﻴﺸﻴﻦ ﺧﻮﺩ،= 5193;ﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548;ﺩﺭ ﺗﺴﻠﻴﻢ ﻭﺗﻌﻠﻴﻢ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺑﻮﺩ،ﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ﻭ = ﺁﻧﮕﺎﻩ ﻧﺎﻡ ﻭ ﺻﻮﺭﺕ ﻭﺗﻦ ﺩﻳﮕﺮﻯ ﺧ&= #65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﻳﻚ ﺭﻭﺡ ﺍﺯ ﺁﺯﻝ ﺗﺎ ﺃﺑﺪ، ﻣﺪﺍﻡ ﻟﺒﺎس ﻧﻮﻋﻰ ﻋﻮﺽ ﻣﻴﮑﻨﺪ، ﻭﭘﻮﺳﺖ ﻣﻰ ﺍﻧﺪﺍﺯﺩ. ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺧﺎﻟﺺ ﺑﺨﺪﺍﻯ &= #65165;ﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﻨﺪ. ﭘﻬﻠ&= #65262;ﺍﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺳﺘﺎﻥ،ﭼﻮA= 253; ﺭﺳﺘﻢ ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﺷﺎﻫﻨﺎﻣﻪ ﻓﺮﺩﻭﺳﻰ، ﺳﺮﺍﺳﺮ ﺳﻤﺒﻮﻝ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﺧ&= #65262;ﺩ ﻓﺮﺩﻭﺳﻰﮐﺎﻣ= 5246; ﺍﻟﻬﻰ ولایت محمدی وﺩﺭ ﺗﻘﻴّﻪ ﻭﺍﺣﺘ= 5268;ﺎﻁ، ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻨی ﻴﺎ ﺷﻴﻌﻰ&#= 1548; ﺗﻤﺎﻡ ﻧﻈﺎﻡ ﺍﻋﺘﻘﺎﺩﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5193;ﺭ ﺣﻮﺍﺩث ﻧﻈﺎﻣﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻣﻄﺮﺡ ﮐﺮﺩ. ﮐﻪ ﭘﻬﻠﻮﺍﻧﺎﻥ ﮐﺎﻣﻠﺎﻥ را ﺍ= 5227;ﺮﺍﺏ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺁﻧﺎﻥ ﺭﺍ( ﻓﻬﻠﻮﺍﻥ) ﻣﻴﮕ&= #65236;ﺘﻨﺪ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ (ﻓﻬﻠﻮﺍﻧﻴّﺎ= 5173;) ﮔﻔﺘﻨﺪ. ﻭ ﺍﻳﻦ= ﭘﻬﻠﻮﺍﻧﺎﻥ ﺍﻟﻬﻰ،ﺁﺭﻳﺎ ﺷﺪﮔﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪﺑﻘﻮل کامل اﻟﻬﻰ ﻓﺮﺩﻭﺳﻰ ﻫﻨﺮ ﺗﻨﻬﺎ ﻧﺰﺩ ﺁﻧ&= #65166;ﻥ اﺳﺖ ﻭ ﺑس ﺣﺘﻰ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺳﭙﺎﻫﻴﺎﻥ ﻋﻴّﺎﺭ ﻭﺟﻮﺍﻧﻤﺮﺩ ﺗﺮﺗﻴﺐ ﻣﻴﺪﺍﺩﻧﺪ،ﮐA= 258; ﻧﻈﺎﻡ ﻓﺪﺍﺋﻰ ﮔﺮﻯ ﺩﺍﺷﺘﻪ،= 5261; ﻗﻄﻌﺎ ﺍﺯ ﻣﺰﺍﻳﺎﻯ ﻣﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭﺯ&#= 65251;ﺎﻥ ﺻﻠﺢ ﺑﺮﺧﻮﺭﺩ&#= 65165;ﺭ ﺑﻮﺩﻩﺍﻧﺪ. ﻟﺸ&= #64401;ﺮﻳﺎﻥ ﺣﺴﻦ ﺻﺒّﺎﺡ،A= 255;ﻤﻮﻧﻪ ﺍﻳﻦ ﻋﻴّﺎﺭﺍﻥ ﻓﺪﺍﺋﻰ ﺑﻮﺩﻧﺪ،ﮐﻪ ﺗﻤﺎﻡ ﺷﻌﺎﺭﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺧﻰ ﻣﻌﺘﻘﺪﻧﺪ ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻧﻈﺎﻣﻰ ﺩﺭ ﺩﻭ&= #65197;ﻩ ﺑﺎﺳﺘﺎﻥ ﺍﻳﺮﺍﻧﻰ، ﺗﺒﺪﻳﻞ ﺑﺸﻮﺍﻟﻴﻪﮔﺮ= 5263; ﻋﺮﻓﺎنی گرﺩﻳﺪ. ﻭﺑﻌﺪ= 5259;ﺎ ﺟﺰﺋی اﺎﺯ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ ﺷﺪ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ ﺩﺭ ﺳﻠﻮﻙ،ﭼﻪ ﺩﺭ ﺯﻣﺎﻥ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﺳﺘﺎﻥ،ﮐﻪ ﻫﺨﺎﻣﻨﺸﻴﺎﻥ( ﻫﺨﺎ ﻳﺎ ﺁﻗﺎ ) ᥸= 7;ﺪﮔﺎﻥ ﻭﮐﻮﺭﺵ که ﭼﻬﺮﻩ ﻣﻌﺮﻭﻑ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﺑ= ﻌﺪﻫﺎ ﺩﺭ ﺣﮑﻮﻣﺖ ﺳﺎﺳﺎﻧﻴﺎﻥ ﮐﺎﻣﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﻳﻦ ﻭﺭﺯﻯ ﺯﺭﺩﺷﺘﻰ ﻗﺸﺮﻯ ﮔﺮﺩﻳﺪ. = ﻭ ﺑﺎﺯﻳﭽﻪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺷﺪ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺻﺎﺣﺐ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65199;ﻳﺮﺍ ﭼﻨﺪ ﻣﻮﺑﺪ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻭ ﻟﺒﺎﺳﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺍﻳﺮﺍﻧﻰ ﺭﺍ، ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﻯ ﺍﺳﻠﺎﻣﻰ،ﺩﺭA= 259;ﺮ ﺯﻣﺎﻥﺮﺍ ﺑﺮﺗ&#= 65254; ﺩﺍﺷﺘﻨﺪ. ﻭ ﺩﺭ ﺧﺪﻣﺖ ﭘﺎﺩﺷﺎ&#= 65259;ﺎﻥ ﺑﻮﺩﻧﺪ. ﻭﻧﻪ ﺩﺭ ﺧﺪﻣﺖ ﺧﺪﺍﻭﻧﺪ. ﻭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻧﻰ، ﻳﻌ= 5256;ﻰ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟ&#= 65260;ﻰﺑﻮﺩﻩ ﺍﺳﺖ. ﻧﻪ ﺁﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻳﺎ ﺫﻫﻨﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﻓﺮﻫﻨﮓ ﻣﻰ ﺧﻮﺍﻧﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺷﻠﻮﺍﺭ ﮔﺸﺎﺩ ﻭ ﭼﻠﻮ ﮐﺒﺎﺏ ﺭﺍ ﻓﺮﻫﻨﮓ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﻳﺮﺍﻥ،ﺩﺭ ﺃﻧﺪﮐﻰ ﺍﻓﺮﺍﺩ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﮔﻢ ﻧﺎﻡ ﺩﺭﻭﻳ&= #65208;ﻰ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ&#= 1548;ﻭﺗﺎﮐﻨﻮﻥ ﻫﺴﺘﻨﺪ. ﺑﺸﺮﻁ = ﺍﻳﻨﮑﻪ ﻫﻴﭻ ﻃﺮﻳﻘﺘﻰ ﻋﻠﺎﻣﺎﺕ ﺗﻘﺪس ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﻧﺒﺎﺷﺪ ﮐﻪ ﺭﻳﺎﮐﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﻭیشان ﺍﻣ᥷= 8;ﻭﺯ ﺩﺍﺭﺍﻯ ﻋﻠﺎﺋﻢ ﺑﺎﺯ ﻗﺸﺮﻯ ﺷﺪﻩﺍﻧﺪ. ﻭﻋﻴ&= #1617;ﺎﺭﻯ ﺳﻴﺎﺳﻰ ﺩﺭ ﺳﺎﺑﻖ ﻭ ﺍﮐﻨﻮﻥ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ. ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻣﺎﺩﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ،ﺍﻟﺒﺘA= 258; ﺍﺩﻭﺍﺭﻯ ﺗﺎﺭ&#= 65267;ﺨﻰ ﻭ ﻣﺸﺨّﺼﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﻭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺍﻟﻬﻰ، ﺍ&#= 65193;ﻭﺍﺭﻯ ﺗﺎﺭﻳﺨﻰ ﺁﻥ،= 5251;ﻨﺤﺼﺮ ﺑﻬﻤﺎﻥ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ، ﺷﺶ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻫﺮ ﻳﻚ ﺳﻴﺴﺘﻢ ﮐﺎﺭ ﻭ ﻣﺮﺍﺗﺐ = ﺷﻬﻮﺩﻯ، ﻳﮑﻰ ﺑﺮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ ﻭ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ، ﺣﺘﻤﺎ ﺩﺭ ﺷﺶ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﻫﺮ ﺑﺎﺭ ﺑﻤﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﻭﮐﻤﺎل ﺸﻬﻮﺩﻯ ﺁﺧﺮ ﺧ&= #65262;ﺩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548;ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺷ&#= 65208;ﻢ ﺑﺘﻮﺍﻧﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨ&#= 65182; ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻳﺎ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭ ﻧﺎﻣﻬﺎﻯ ﺍﻟ&= #65260;ﻰ، ﻭ ﻳﻮﻧﺎﻧﻴﺎﻥ ﻧﺎﻣﻮس ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﺳﺮﺍﺭ ﺁﺳﻤﺎ&#= 65255;ﻰ ﻣﻰ ﮔﻔﺘﻨﺪ، ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻳﺎ ﺟﺒﺮﺋﻴﻞ ﺑﺮﺳﻨﺪ. ﻭ ﻧﺠﺎ= ﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﺒ&= #65246; ﺍﺯ ﻣﺮﮒ ﺑﺎﺍﻳﻦ ﺷﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﺍﺳﺖ&= #1548;ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻭ ﻧﺒﻰّ &= #65193;ﺭ ﺣﺪّ ﻧﺒﻮّﺕ ﭘﻴﺎﻣﺒﺮﺍﻭﻟ= 5264; اﻟﻌﺰﻡ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻣﺤﻤﺪﻳﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. = ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ <= /span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﻨﻮﺭ &#= 1585;َبّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻳﺎ ﺑﻬﺸﺖ ﻫﺸﺘﻢ ﻣ&= #65240;ﺎﻡ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻭ ﺍﻧﻮﺍﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65165;ﻭﺍﻥ ﺩﺭ ﭘﻴﺶﻫﺴﺖ. ﮐ= ﻪ ﻭﻳﺰﺍﻯ ﻫﻤﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﮐﻨﻮﻥ ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﮐﻤﺎﻟﻰ،ﻭ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس = ﻗﺎﺋﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ. ﻭﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﺎﻣﺤﺪ&#= 65261;ﺩ ﻧﻴﺰ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭ ﺻﻠﺎﺡ ﺩﻳﺪ ﺍﻟﻬﻰ، ﺑﻴﻚ و= 604;ی ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ&#= 1548;ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ، ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ. = ﻭ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺷ&= #65260;ﻮﺩ ﺭﻭﺡ القُدُس ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ&#= 1548;ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65194; ﮔﺮﻓﺖ. ﻭ ﺭﻭﺡ ﻫ= ;ﺮ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ،ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ ﺍﻟﻬﻰ ﺭﺍ ﺍﺟﺮﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﺩﺭ ﺃﺑﺪﻳّﺖ ﻫﻤﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻯ ﺍ&= #65247;ﻠﻪ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭ&#= 65255;ﺪ. ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓ&= #65264;،ﺁﻥ ﺯﻣﺎﻥ ﺟﻬﻨﻢ ﺟ&= #65260;ﺎﻥ ﻧﻴﺰ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨﻤﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﻪ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺟﻬﺎﻥ ﻭ ﻫﺴﺘﻰ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. ﻭﻫﻤﻪ ﺃﺗﻤﻬﺎ&#= 65263; ﺁﻧﻬﺎ ﺑﺨﺪﺍﻭ&#= 65255;ﺪ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﺍ&= #64404;ﺮﻓﺮﺽ ﺷﻮﺩﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺭﻭﺍﺡ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﻬ&= #65204;ﺘﻰ ﻧﻔﺮﺳﺘﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﻓﺮﺩﻭﺳﻰ،ﺩﺍA= 203;ﺘﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ،ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﻧﺪ، ﺑﺨﺎﻃﺮ ﻧﻔﻮﺫ &= #65227;ﻈﻴﻢ ﺧﻠﻔﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺳﻨّﻰ ﺩﺭ ﺍﻳﺮﺍﻥ،ﺗﻤﺎA= 249; ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻓﺴﺎﻧﻪﻫ= 5166;ﻯ ﺗﺎﺭﻳﺨﻰ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺗﻄﺒﻴﻖ ﺩﺍﺩ. ﭼ= ﻪ ﺍﺧﺒﺎﺭ ﻗﺪﻳﻢ ﺑﻮﺩﻩ،ﻳﺎ ﺍﻓﺴﺎﻧﻪﻫﺎﺋ= 5264; ﺧﻴﺎﻟﻰ ﺳﺮ ﻭﻫﻢ ﻣﻴﮑﺮﺩ. ﺗ= ﺎ ﮐﺘﺎﺑﻰ ﺳﻤﺒﻮﻟﻴﻚ ﭼﻮﻥ ﺷﺎﻫﻨﺎﻣﻪ ﺭﺍ ﻧﻮﺷﺖ. ﮐﻪ ﺍﮔﺮ= ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺍﺯ ﺍﺷ&= #65228;ﺎﺭ ﻓﺮﺩﻭﺳﻰ ﺑﺸﻮﺩ،ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﻫﺪﻓﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺴﺖ. ﻭ ﺍﻟّﺎ ﺑﺮﺩﺍﺷﺖ ﺗﺎﺭﻳﺨﻰ ﻭﻣﻠّﻰ،ﺟﺰ ﺗﻌﺼّﺐ ﺑﺒﺎﺭ ﻧﻤﻰ ﺁﻭﺭﺩ،ﮐ= 5258; ﺭﺍﻩ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺍﻣﺎ ﺳﻬﺮﻭﺭﺩﻯ ﺣﻤﺎﺳﻪ ﭘﻬﻠﻮﺍﻧﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎﺳ&#= 65176;ﺎﻥ،ﺯﺑﺎﻥﺮᥴ= 5;ﻳﺞ ﻋﺮﻓﺎنی اﺳﻠﺎﻣﻰ ﻋﺼﺮ ﺧﻮﺩ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺎﺯ ﻋﻤﻠﺎ ﻋﺮﻓﺎﻧﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻮﺩ. = ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺤﺪﻭﺩﻳّﺖ ﻫﺎﻯ ﻣﺘﻌﺼّﺒﺎﻥ ﺩ= 5267;ﻨﻰ ﻭﻣﺬﻫﺒﻰ،ﺑﺮA= 165;ﻯ ﺩﻭﺭﻯ ﺍﺯ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﻣﻔﺘﻴﺎﻥ ﻗﺸﺮﻯ ﺳﻨّﻰ، ﮐﻪ ﺑﻌﺪﻫﺎ ﻣﻔﺘﻴﺎﻥ ﺷﻴﻌﻪ ﭼﻨﻴﻦ ﮐﺮﺩﻩﺍﻧﺪ،ﺗA= 166; ﻣﺒﺎﺩﺍ ﭼﻮﻥ ﺣ&= #65204;ﻴﻦ ﺣﻠﺎﺍﺝ ﻭ ﻋﻴﻦ = ﺍﻟﻘﻀﺎﺕ ﻭ ﺳﻬﺮﻭﺭﺩﻯ ﻭﻫﺰﺍﺭﺍﻥ ﺩﻳﮕﺮ،ﮐﻪ ﻧﺎﻡ ﺁﻧﻬﺎﺭﺍ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ،A= 169;ﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﺯﻣﺎﻥﺨﻮﺩ، ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﺍﺟﺘﻤﺎعی ﺰﻧﺪﻩﺍﻯﺒﻮﺩ= 5255;ﺪ،ﮐﻪﺃﻣﺮﻯ ﺳﻤﺒﻮﻟﻴﺴﻢ ﻧ&#= 65262;ﻳﺴی ﺪﺍﺷﺘﻨﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﻣﺤﻤﺪ ﭘﻴﺎﻣﺒﺮ، ﻧﻴ= 5200; ﺗﻤﺎﻡ ﻣﻘﺎﺻﺪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ،ﺩﺭ ﺍﻣﻮﺭﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎﻣﻌﻪ ﻋﺮﺏ ﺩﺭﺁﻭﺭﺩ،ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻗﺮﺁﻥ،ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ، ﺁﻧﻬﻢ ﺧﺎﺹﺍﻋﺮﺍﺏ ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﭘﻴﺶ،ﻧﻴﺰ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﺍﻋﺘﻘﺎﺩ ﺑﻘﺮﺁﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﺩﻭﺭﺗﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑ= ﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ&#= 1548;ﺻﺪ ﺩﺭ ﺻﺪ ﺍﺭﺯﺵ ﺍ= ﻟﻬﻰ ﻗﺮﺁﻥﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺭﺩ. ﻣﮕﺮ ﺁﻥ ﺁﻳﺎﺕ ﺍﺿﺎﻓﻪ ﺷﺪﻩ ﺧﻠﻔﺎﻯ ﺭﺍﺷﺪﻳﻦ،ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺟﻨﮓ ﻭﺧﻮﻥ ﻭﻏﺎﺭﺕ ﻭ ﺍﺳﻴﺮ ﮔﺮﻓﺘﻦ،ﻭ ﺩﻳﮕﺮ ﺳﺘﻤﻬﺎﻯ ﺍﺳﺘﻌﻤﺎﺭﮔﺮ= 5165;ﻥ ﺟﺎﻫﻞ ﻭﻭﺣﺸﻰ&#= 1548; ﮐﻪ ﺩﺭ ﻗﺮﺁﻥ ﺍﻓﺰﻭﺩﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺧﻮﺩﺷﺎﻥ ﺑﺎ (ﺁ= ﻳﻪ ﺳﻴﻒ) 223 </span><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺁﻳ᥽= 8; ﻗﺮﺁﻥ ﺭﺍ ﺗﻌﻄﻴﻞ ﻭﻣﻠﻐﻰ ﺷﺪﻩ ﭘﻴﺎﻣﺒﺮﮔﻔﺘ= 5256;ﺪ. ﮔﻮﺋﻰ ﻗﺮﺁﻥ ﻗﺎﻧﻮﻥ ﻣﺤﺎﮐﻤﺎﺕ ﺍﺟﺘﻤﺎعی ﺒﺎﺷﺪ، ﮐﻪ ﭼﻨﻴﻦ ﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 268;ﺴﺖ. ﺑﻠﮑﻪ ﻧﻈﺮﻳّ= 5166;ﺗﻰ ﺩﺭ ﺍثباﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻄﺮﻳﻘﺖ ﻣﺤﻤ&#= 65194;،ﮐﺎﺷﻒ ﺩﻭ قُرّه (ﻗﺮﺁﻥ) ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺣﻘﻴﻘﻰ ﺭﺍ ﺩﺭ&= #65241; ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ&#= 1548;ﻭﻟﻰ ﻧﺘﻮﺍﻧﺴﺘﻨﺪ ﺑﻨﺤﻮﻯ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺍﻯ ﺗﺮﻭﻳﺞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ،ﻣﺎﻧﻨA= 194; ﺍﺑﻦ ﻣﻘﻔﻊ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮﻭﺯ= 548;ﮐﻪ ﺗﺮﺟﻤﻪ ﮐﺘﺐ ﺍﺧﻠﺎﻕ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺭﺍ ﺑﺰﺑﺎﻥ ﻋﺮﺑﻰ ﺩﺭﺁﻭﺭﺩ. ﮐﻪ ﺍﻭ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺳﻴﺎﺳﻰ ﻧﻴﺰ ﺻ&= #65188;ﺒﺘﻰ ﻧﺪﺍﺷﺖ ﺑﻠﮑﻪ ﺍﺯ ﺁﺭﻳﺎﺷﺪﮔ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ. ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﻮﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 65263; ﻳﺎ ﻣﺴﻴﺢ ﻧﻴﺰ ﻫﺪﺍﻳﺖ ﻣﻴﮑﺮﺩ. ﻭﻟﻰ ﺧﻠﻔﺎ (ﺍﺑﻥ ﻤﻘﻔّﻊ) ﺭﺍ ﭼﻮﻥ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﮐﺮﺩﻧﺪ. = ﺯﻳﺮﺍ ﺁﻧﻬﺎ ﺍﺳﺮﺍﺭﺍﻟﻬﻰ ﻳﻌﻨﻰ ﺳﻠﻮک اﻟﻬی ﺮﺍ ﺩﺭﺯ= 5251;ﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺳﻴﺎﺳﻰ ﺭﻭﺯ ﺧﻮﺩ،ﻧﻤﻰ ﺑﺎﻳﺴﺖ می گفتند. ﮔﺮﭼﻪ ﺍﺑﻦ ﻣﻘﻔّﻊ ﮐﺘﺎﺏ ﮐﻠﻴﻠﻪ ﻭﺩﻣﻨﻪ ﺭﺍ ﮐﻪ ﺧﻮﺩ ﺗﺄﻟﻴﻒ ﮐﺮﺩﻩ،ﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻏﻨﻰ ﺗﺮﻳﻦ ﻭ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺍﺩﺑﻴﺎﺕ ﻋﺮﺏ ﺭﺍ ﺷﮑﻞ ﻣﻴﺪﻫﺪ. ﺍﺯ ﺯﺑﺎﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻧﺼﺎﻳﺢ ﺧﻮﺩﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭﻟﻰ ﻳﺎ ﮐﺘﺎﺏ = ﺭﺍ ﻣﻨﺴﻮﺏ ﺑﺎﺻﻞ ﻫﻨﺪﻯ،ﻭ ﺗﻠﺎﺵ ﺩﺍﻧﺸﻤﻨﺪﺍﻧ= 5258; ﺑﻮﺫﺭﺟﻤﻬﺮ ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﻭﺍﻧﻤﻮﺩ ﮐﺮﺩ. = ﮔﻮﺋﻰ ﺍﻧﻮﺷﻴﺮﻭﺍﻥ ﻧﻴﺎﺯ ﺑﻨﺨﺴﺖ ﻭﺯﻳﺮ ﻧﺪﺍﺷﺖ. = ﻭﻟﻰ ﺍﺑﻦ ﻣﻘﻔّﻊ،A= 227;ﻠﺎﻗﻪ ﮔﺬﺷﺘﮕﺎﻥ ﺭﺍﭼﻨﻴﻦ ﻧﺸﺎﻥ ﻣﻴﺪﺍﺩ. = ﻭ ﺍﮐﻨﻮﻥ ﻧﻪ ﻧﺴ&= #65192;ﻪ ﻫﻨﺪﻯ،ﻭﻧﻪ ﻧ= 5262;ﺷﺘﻪ ﺑﺰﺭﮔﻤﻬﺮ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴﺰ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺍﺣﻮﺍ= 5247;ﻰ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮ&= #65263; ﺧﻮﺩﺭﺍ،ﺑﺰﺑA= 166;ﻥ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ،ﻭ ﻋﻠﻮﻡ ﻣﻌﺎﺻﺮ &= #65261; ﺣﺘﻰ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺣﻘﻴﻘﺖﻫﺪﻑﺍ= 5247;ﻬی ﺮﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻣﺤﻴﻂ ﺃﻣﻦ ﺍﻣﺮﻳﮑﺎ ﺍﻧﺠ&#= 65166;ﻡ ﻣﻴﺪﻫﻢ. ﮐﻪ ﻫﺮﭼﻪ ﺻﺮﻳﺤﺘﺮ ﻭﺩﻭﺭ ﺗﺮ ﺍﺯ ﺳﻤﺒﻮﻟﻴﺴﻢ ﮔ&#= 65198;ﺩﺩ. ﻭﺑﺎ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻭ ﻋﻠﻤﻰ ﻗﺎﺑﻞ ﺗﻄﺒﻴﻖ ﺑﺎﺷﺪ. ﻭﻣﻌﻠﻮ&= #65249; ﻧﻴﺴﺖ، ﮐﻪ ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻣﻨﻴّﺘﻬﺎﻯ ﻣﺤﻠﻰ ﺗﺎ ﭼﻪ ﻫ= ﻨﮕﺎﻡ ﻭ ﺷﺮﺍﻳﻄﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﺮﺁﻥ،ﺧﻮﺩﺭA= 165; ﻣﺴؤﻝ ﺣﻔﻆ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭﻫﺪﻓﻬﺎی ﺧﻮ= 5193; ﻣﻴﺪﺍﻧﺪ. ﻭ ﺣﻔﻆ ﺭﻫﺮﻭﺍﻥ ﺭﺍﻩ ﺍﻭ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ ﻭ ﻫﻤﻴﺸﻪ ﺧﻮﻥ ﺍﻳﻦ ﺭﻫﺮﻭﺍﻥ ﺩﻟﻴﻞ ﺍﺻﺎﻟﺖﻭ ﺻﺤّ= 5174;ﻋﻘﺎﻳﺪ ﻭﺗﺠﺮﺑﻪ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﺳﺖ. ﻭﻋ&= #65252;ﻴﻘﺘﺮﻳﻦ ﺗﺰﮐﻴﻪ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 06;فس ﺑﺎﻗﺮﺑﺎﻧﻰ ﺷﺪﻥ ﺗﺄﻣﻴﻦ ﻣﻴﮕﺮﺩﺩ. ﻭﮐﺸ&= #65176;ﻪ ﺷﺪﻥ ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﻃﻮل ﺘﺎ= 5197;ﻳﺦ، ﺟﺰﺋﻰ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ،ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺧﺪﺍ&= #65261;ﻧﺪ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﺼﺪ ﺣﺪّ ﺃﮐثر ﺻﺒﻮﺭﻯ= 48;ﻭ ﺑﺨﺎﻃﺮ ﺩﺍﻭﻃ&#= 65248;ﺐﻣﺮﮒ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺑﻮﺩﻩﺍﺳﺖ. ﮐﻪ = ﺍﮔﺮ ﺑﺮﺧﻰ ﻫﻢ ﺯﻧﺪﻩ ﻣﺎﻧﺪﻧﺪ،ﻭ ﺭﻳﺎﺳﺖ ﺍﺟﺘﻤﺎﻋﻰ ﭼﻮﻥ ﻋﻠﻰّ ﭘﻴﺪﺍ ﮐﺮﺩﻧﺪ&#= 1548;ﺑﺎﺯ ﮔﻔﺘﻪ ﺍﺳﺖ،ﮐ= 5258; ﻋﻠﻰّ ﺑﻴﺶ ﺍﺯ ﻃﻔﻞ ﺑﭙﺴﺘﺎﻥ ﻣﺎﺩﺭﺵ ﻋﻠﺎﻗﻤﻨﺪ ﻣﺮﮒ ﻣﻴﺒﺎﺷﺪ. = ﺯﻳﺮﺍ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺸﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺍﻃﻤﻴA= 256;ﺎﻥ ﻭ ﻋﻠﺎﻗﻤﻨﺪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻳﻦ ﺭﻫﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺍﻃﺮﺍﻑ ﺟﻬﺎﻥ،ﺑﺴﻴﺮ = 5261;ﺳﻴﺎﺣﺖ ﻭﺗﺒﻠﻴﻎ ﻫﺪﻑ&#= 65165;ﻟﻬﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65191;ﺘﻨﺪ. ﻭﻳﺎ ﮔﺎﻫﻰ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺒﺎﺵ ﺟﻨﮕﺠﻮ ﻭ ﺷﻮﺍﻟﻴﻪ ﻭ ﻓﺘﻮﺕ، ﺍﻧﺘﻘ= 5166;ﻣﺎﺯ ﺳﺘﻤﮕﺮﺍﻥ ﻣﻴﮕﺮﻓﺘﻨﺪ. ﻭ ﺍﺯ ﻣﺮﮒ ﺗﺮﺳﻰ ﻧﺪﺍﺷﺘﻨﺪ،ﮐA= 258; ﺁﺭﺯﻭﻣﻨﺪ ﺁﻥ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﺍﻳﻦ ﻣﻴﻞ ﻣﺮﮒ ﭼﻮﻥ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻧﻰ، ﻭ ﻳﺎ ﺧﻮﺩﮐﺸﻰ ﻫﺎﻯ ﭼﻮﻥ ﻫﻴﺮﺍﮐﻴﺮﻯ ﮊﺍﭘﻨﻰ،ﻭ ﻳﺎ ﺧﻮﺩﮐﺸﻰ ﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﻣ&= #65204;ﻴﺤﻰ ﻧﻤﻴﺒﺎﺷﺪ،ﮐA= 258; ﺩﺭ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﺩر ﺍﻣﺮﻳﮑﺎ ﻣﮑﺮﺭﺍ ﺩﻳﺪﻩ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺩﺍﻭﺭ ﺍﻋﻤﺎﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ،ﺗﻮﻓﻴA= 240;ﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍ= ﺭﺍﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ،ﮐ= 5258; ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻭﻧﺠﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮔ= ﺮﭼﻪ ﺍﮐثرﺍ ﻧﻴﺰﺗﻮﻟّﺪ ﺩ= 5261;ﻡ ﻭﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198;ﮔﻮﻧﻪ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺗﻨﻬﺎ ﺭﺟﻌﺖ ﺑﻬﺘﺮ ﻧ&= #65262;ﻋﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻣﻴﺮﻭﻧﺪ. ﭘﻬﻠ&= #65262;ﺍﻥ ﻭﺍﻗﻌﻰ، ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﭼﻮﻥ ﺭﺳﺘﻢ ﺍﻓﺴﺎﻧﻪﺍﻯ،A= 165;ﺯ ﻫﻔﺖ ﺧﺎﻥ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﮔ&= #65196;ﺷﺘﻪ ﻭ ﺻﺒﻮﺭﺍﻧﻪ ﺧ&= #65262;ﺩﺭﺍ ﺑﻘﻠﻪ ﮐﻮﻩ ﺍﻟﺒﺮﺯ،ﻭﻃﺮA= 267;ﻘﺖ ﺳﻠﻮﮐﻰ ﺧﻮﻳﺶ&#= 1548;ﺑﺪﻳﻮ ﺳﻴﺎﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﻳﺶ ﺭﺳﻴﺪﻩ&#= 1548; ﻭﺍﻭﺭﺍ ﮐﺸﺘﻪ&#= 1548; ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬی ﺮﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﻓ= ﺮﺩﻭﺳﻰ ﮐﻪ ﺧﻮﺩ ﻓﺮ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻳﺎﻓﺘﻪ ﻋﺎﺭﻑ ﺑﻮﺩ،ﻭ ﺍﺯ ﺍﺧﺒﺎﺭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﻗﺪﻳﻢ ﻣﻴﺴﺮﻭﺩ،ﺗﺎ ﺑﺮﺧﻮﺭﺩﻯﺒﺎ ﻋﻘﺎﻳﺪ ﻣﺴﻠﻤ&#= 65166;ﻧﺎﻥ ﻣﺤﻴﻂ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﻫﻤﻴﺸ&= #65258; ﺩﺭﻫﺮ ﺯﻣﺎﻥ،= 5165;ﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺑﺴﻠﻮ&#= 65241; ﻣﺤﺮﻣﺎﻧﻪ ﺍﻟ&#= 65260;ﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﮐﻪ ﺣﺘﻰ ﺍﺧﺒﺎﺭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭ&#= 65165; ﻧﻴﺰ ﻣﻄﺮﺡ ﻧﻤﻴﮑﺮﺩﻧﺪ. ﻭ&= #65193;ﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﺳ&= #65248;ﻮﮐﻰ ﻣﺤﻤﺪ،ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس حجّ ﺃﮐﺒﺮ،ﻭ پس ﺍA= 199; ﭘﻨﺞ ﺑﺎﺭ حجّ = 5155;ﺻﻐﺮ ﮐﺴﺐ ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﭘﻴﺸﻴﻦ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ،A= 169;ﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﺠﺒﻬﻪ ﺟﻨﮓ،= 5169;ﺮﺍﻯ ﮐﺸﺘﻪ ﺷﺪﻥ ﺣﺘﻤﻰ ﻣﻴﺮﻓﺘﻨﺪ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋ&= #65250; ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪ،ﮔA= 198;ﻳﺎﻥ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺩﻋﺎﺋﻰ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 548;ﮐﻪ ﺩﺭ ﺣﻤﻠﻪ ﺑﻌﺪ&= #65263; ﺣﺘﻤﺎ ﮐﺸﺘﻪ ﺷﻮﻧﺪ. ﻭﺩﺭ ﻣﺮﮒ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺁﺧﺮﺳﻔﺮ ﺍﻟﻬﻰ حجّ ﺧﻮA= 193; ﻣﻴﮑﺮﺩﻧﺪ،ﮐA= 258; ﻧﺎﻡ ﺟﻬﺎﺩ،ﺣ= 5194;ّ ﺃﮐثر ﺟﻬﺪ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﭘﻴﺎﻣﺒﺮﺗﻨﻬ= 5166; ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻓﺮﺍﺩ، ﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮﺍﻥ ﺑﺮ ﺁ&= #65255;ﺎﻥ ﻧﻤﺎﺯ ﻣﻴّﺖ ﻣﻴﺨﻮﺍﻧﺪ،ﮐA= 258; ﺗﺸﻮﻳﻖﺳﺎﻟﮑ= 5166;ﻥﺪﻳﮕﺮﺑﺎﺷ᥷= 4;. ﮔﺮﭼﻪ ﻫﻤﻴﺸﻪﺍﮐثرʌ= 67;ّﺖ ﺍﻃﺮﺍﻓﻴﺎﻥ ﻣﺤﻤﺪ ﺳﺎﻟﻚ ﻭ ﻋﺎﻣﻞ ﻧﺒﻮﺩﻧ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ، ﭼﻮﻥ ﺑﺸ&#= 65260;ﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ، ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﺎﻟﻚ ﭼﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎﺳﺘ&#= 65216;ﻌﺎﻑ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺯﻩ ﮔﻴﺮﻯ ﻗﺮﺍﺭﻣﻴﺪﻫﺪ &#= 64400;ﻪ ﺑﭙﺎﻯ ﻣﺮﮒ ﻣﻴﺮﺳﺪ. ﻭ ﺗﻤﺎﻡ ﺍﺷﻌﺎﺭ ﻭ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ،ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩﺍﻡ،ﺳA= 198;ﺍﺳﺮ ﺻﺤﺒﺖ ﺍﺯﻫﻤﻴﻦ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺣﺎﻓﻆ ﺳﺎﻟﻚ،= 5261; ﻳﺎ ﺍﺣﻮﺍﻝ ﭘس ﺍﺯ ﺍﻳﻦ ﻣﺮﮒ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺁﺭﺯﻭﻯ ﺣﻀ&= #65262;ﺭ ﭘﻴﺮ ﻣﺤﺒﻮﺏ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺑﭽﺸﻢ ﺑﺒﻴﻨﺪ&#= 1548;ﭼﮕﻮﻧﻪ ﺳﺎﻟﻚ ﺑﻔﺮﻣﺎﻥ ﺍﻭ،= 5165;ﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﺯﻭﺩﺭس ﻣﻴﮕﺬﺭﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫ&#= 65194; ﻗﺎﺋﻢ،ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﻣﻰ ﺷﺪﻧﺪ، ﺷﺮﺍﺏ &#= 65211;ﺒﻮﺣﻰ ﻭﻣﻘﻮﻯ ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﻨﻮﺷﻴﺪﻧﺪ= 548; ﮐﻪ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﻨﺪ. ﻭ ﺑﻮﺳﻪ ﺳﭙﺎس ﭘﻴﺮ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻧﻤﺎﻳﻨﺪ. ﻭﺗﻤ&= #65166;ﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺎﺷﻘﺎﻧﻪ ﺣﺎ&#= 65235;ﻆ ﺩﺍﺭﺍﻯ ﻣﻌﺎﻧ&#= 65264; ﻋﺮﻓﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺃﻫﻞ ﺩﻝ ﻓﻬﻢ ﺁﻥ ﻣﻰ ﮐﻨﻨﺪ،ﻭﺩﻳﮕA= 198;ﺍﻥ ﺑﺮﺩﺍﺳﺖ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺟﻨﮕﻬﺎﻯ ﺩﻓﺎﻋﻰ ﭘﻴﺎﻣﺒﺮ ﻋﻠﻴﻪ ﻗﺮﻳﺶ،= 5261; ﺻﺤﻨﻪ ﺁﺯﻣﺎﻳﺶ ﺳﺎﻟ&#= 64401;ﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﻫﺎﻯ ﺑﻌﺪﻯ،ﺗﺒﺪﻳA= 246; ﺑﺠﻨﮕﻬﺎﻯ ﻧﻈﺎﻣﻰ ﻭﺳﻴﺎﺳﻰ ﺷﺪ. ﺍ= ﺑﻮﺑﮑﺮﺑﺮﺍﻯ ﮔﺮﻓﺘﻦ ﺯﮐﺎﺕ&#= 1548;ﻭ ﻋﻤﺮ ﺑﺮﺍﻯ ﺗﺮ&= #65261;ﻳﺞ ﺩﻳﻦ ﺍﺳﻠﺎﻡ،= 5261; ﺑﻌﺪﻫﺎ ﺑﺮﺍﻯ ﺣﻔﻆ ﺑﻴﻀﻪ ﺍﺳ&= #65248;ﺎﻡ،ﺟﻨﮕﻬﺎʌ= 63; ﻏﺎﺭﺗﮕﺮﺍﻧﻪ ﻭ ﺳﺘﻤﮕﺮﺍﻧﻪ ﺭﺍ ﺍﺩﺍﻣﻪ ﺩﺍ&= #65193;ﻧﺪ. ﻭ ﻇﺮﻑ ﭼﻨﺪ ﺳﺎﻝ ﺗﻤﺪﻧﻬﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭﻳﻮﻧﺎﻧﻰ ﻭ ﺭﻭﻣﻰ ﻭ ﻓﺮﺍﻋﻨﻪ ﻭﺍﮊﮔﻮﻥ ﮔﺮﺩﻳﺪﻧﺪ. ﮔﻮ&= #65163;ﻰ ﻋﺼﺮ ﺟﺪﻳﺪﻯ ﺑﺎ ﻫﺮ ﮐﺸﻒ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﻣﻴﺸﻮﺩ. ﺧﻠﻔﺎ&= #65263; ﺍﺳﻠﺎﻣﻰ ﺑﺪﻭﺭ ﺍﺯ ﻫﺪﻑ = ﺳﻠﻮﮐﻰ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﺧُﻤس ﻏﺎﺭﺗﻬA= 166; ﺭﺍ ﻣﻴﮕﺮﻓﺘﻨﺪ،A= 261; ﺍﻧﺒﺎﺭ ﻃﻠﺎﻫﺎﻯ ﺟﻬﺎ&#= 65253;، ﺩﺭ ﻣﺪﻳﻨﻪ ﻭ ﺩﻣﺸﻖ ﺑﻮﺟﻮﺩ &= #65153;ﻣﺪ. ﻭ ﻧﺎﺟﻮﺍﻧﻤﺮﺩ= 5165;ﻧﻪ ﺑﻨﺎﻡ ﺧﺪﺍ،ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ، ﺗﻤﺎﻡ ﻣﻠﻞ ﺟﻬﺎﻥ ﺭﺍ ﺳﺘﻢ ﮐﺮﺩﻧﺪ،ﻭ ﻫﻤﭽﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ ﻭﺟﻨﮕﻬﺎﻯ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ، ﻫﻤﻪ ﺟﺎ ﺭﻭﺍﺝ = ﺩﺍﺭﺩ. ﻭﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻗﺮﺑﺎﻧﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭﺗﻘﺮّﺏ ﺑﺨﺪ ﺍﺯﺷﻬﻮﺩ ﺑﺮﺗ&#= 65198; ﺑﺎﻳﺪ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﻮﺍﻧ= ;ﻤﺮﺩﺍﻥ ﻣﺴﻠﻤﺎﻥ،ﺗﻨA= 260;ﺎ ﻫﻤﺎﻥ ﺻﻮﻓﻴﺎ&#= 65253; ﻣﺴﻠﻤﺎﻥ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ،ﮔﺮA= 261;ﻩ ﺃﻧﺪﮐﻰ ﺭﻭﻯ(ﺻُفه) ﻳﺎ &#= 1587;کّو و ﻣﮑﺎﻥ ﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﺩﺭ ﻣﺴﺠﺪ ﭘﻴﺎ&= #65251;ﺒﺮ ﻣﻰ ﻧﺸﺴﺘﻨﺪ ،&#= 65261; ﺍﺫﮐﺎﺭﻭﺗﻮﺳ= 617;ﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﺧﻮﺩﺭﺍ ﻣﻰ ﻧﻤ&= #65262;ﺩﻧﺪ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻮﺭ&#= 65193; ﺍﺣﺘﺮﺍﻡ ﻭﺗﻮ&#= 65183;ّﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩﻧﺪ. ﺍﻳﻨﺎ&= #65253; ﺑﺘﺼﻔﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍ&#= 65191;ﺘﻨﺪ،ﺗﺎ ﺑﺪﺭﺟﻪ ﺷﻬﻮﺩ&#= 1548;ﻭﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻳﺴﺘﻪ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﮔﺮﺩﻧﺪ. = ﺻﻮﻓﻰ ﺻﺎﻓﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﮐﺮﺩﻩ،ﻭﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ &= #64344;ﻴﺎﻣﺒﺮﮔﻮﻧA= 258; ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻗﺪﺭﺗﻬﺎﻯ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩ ﻭﭘﺎﺩﺷﺎﻫﻰ ﺍ&#= 65247;ﻬﻰ ﺑﺮﺩﻟﻬﺎﻯ ﺁﻧﺎﻥ ﺩﺍﺭﺩ. ﻭ ﺍﻳﻦ ﮐﺎﻣﻞ ﺻﻮﻓﻰ،ﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﻣﻴﺒﺎﺷﺪ،ﻭﺑA= 166; ﺗﻦ ﺧﺴﺘﻨﻪ ﺍﺣﺴﺎس ﺟﻮﺍﻧ= 5264; ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﻴﮑﻨﺪ. ﻭﭼﻮﻥ ﻣﺎ ﺑﻴﺸﺘﺮ ﺍﺯ = ﺻﻮﻓﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﺑﺎ ﺧﺒﺮ ﻫﺴﺘﻴﻢ، ﮐﻪ ﺁثاﺭ ﮐﺘﺒﻰ ﻭ ﺷﻌﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭﺩﺳﺖ ﺩﺍﺭﻳ&#= 65250; ﻭ ﺑﻴﻦ ﺍﻓﺮﺍﺩ = ﻣﻠﻞ ﺩﻳﮕﺮ ﻧﻴﺰ ﺻﻮ&= #65235;ﻰ ﻭﻋﺎﺭﻑ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ،ﮐﻪ ﺑﺮﺍﻯ ﻣﻠﻞ ﺧﻮﺩ ﮔﻔﺘﻨﻰ ﻫﺎ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺗﻘﺮﻳﺒﺎ ﺩﺭﺷﺮﻕ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ،= 5199;ﺑﺎﻥ ﻋﺮﻓﺎ ﺑﻮﺩﻩ،= 5261;ﺯﺑﺎﻥ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﺻﻮﻓﻴﺎﻥ ﺑﻮﺩ&#= 65257; ﺍﺳﺖ. ﮐﻪ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭ&#= 65203;ﻰ ﺭﺍ ﭼﻬﺎﺭ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﺯﺑﺎﻥ ﺩﻳﮕﺮ ﻣﻠﻞ ﻣﻰ ﻳﺎﺑﻴﻢ،ﻭﺍﺻA= 220;ﻠﺎﻋﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺎﻥ،ﺭﻳﺸﻪ = 5235;ﺎﺭﺳﻰ(ﺩﺭﻯ ﻳﺎ ﺑﺎﺏ)ﻭﻟﺎﻳﺖ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺯﺑﺎﻧﻬﺎﻯ ﺍﺭ&#= 65261;ﭘﺎﺋﻰ ﻭ ﻓﺮﻫﻨﮓ ﻳﻬﻮ&= #65193;ﻯ ﻭ ﻣﺴﻴﺤﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ. ﮐﻪ ﺩﻟﻴﻞ ﺍﺻﻞ ﻳﮕﺎﻧﮕی عرﻓﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﺗﺎﺭﻳﺦ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻏﺎ&= #65199; ﺍﺯ ﺯﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﺗﺎﺯﺑﺎﻥ ﺩﺭﻯ ﻭ ﻏﻴﺮﻩ. ﻟﺒﺎس = ﺻﻮﻑ ﻭ ﭘﺸﻤﻴﻨﻪ ﭘﻮ&= #65207;ﻴﺪﻥ ﺩﺭﻭﻳﺸﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ، ﺑﺨﺎﻃﺮ ﺍﺭﺯﺍﻧﻰ ﺁﻥ ﺑ&= #65262;ﺩﻩ ﺍﺳﺖ. ﻭ ﺗﺤﻤّﻞ = ﺧﺸﻮﻧﺖ ﺁﻥ. ﮐﻪ ﻟﺒﺎس ﻧﺮﻡ ﭘﻨﺒﻪ ﻭ ﺃﺑﺮﻳﺸﻢ ﻧﻤﻰ ﺧﻮﺍﺳﺘﻨﺪ. (ﺻﻮ= ﻓﻴﺎ) ﺯﻣﺎﻥ ﺭﻭﻡ ﺷﺮﻗﻰ،ﺑﺨﺼﻮA= 209; ﺩﺭ ﺷﻬﺮ(ﺍﻭﺭﻓﻪ ﻭ ﻋﺮﻓﺎﻥ) ﺩﺭ ﺗﺮﮐﻴﻪ ﺍﻣﺮﻭ&#= 65199;ﻯ ﺍﺯ ﻣﺮﺍﮐﺰ ﺗﺼﻮّﻑ ﻏﺮﺏ ﺑﻴﻦ ﻣﺴﻴﺤﻴﺎﻥ ﺑﻮ&#= 65193;. ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻳﻮﻧﺎﻧﻰ ﻋﺼﺮ ﺳﻘﺮﺍﻁ ﺑﺒﻌﺪ&#= 1548; ﺑﻤﻌﻨﻰ ﻋﺸﻖ ﺑﻤﻌﺮﻓﺖ ﻋﻘﻠﻰ،ﺩﺭ ﻭﺍﻗﻊ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻃﻮﻝ ﺗﺎ&= #65197;ﺑﺦ ﺑﺎﺳﺘﺎﻥ،ﺍﻓ@= 401;ﺎﺭ ﺗﺎﺯﻩ ﻫﻤﻴﻦ ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﭼﻨﺪ ﻗﺮﻥ ﺍﺳﺖ.= (ﻋﻠﻢ)ﺍﺯ ﻣﻌﻨﻰ ﺁﮔﺎﻫﻰ&#= 1548; ﺑﻤﻌﻨﻰ ﺩﺍﻧﺶ ﻓﻴﺰﻳﮑﻰ ﺩﺭﺁﻣﺪﻩ ﺍﺳﺖ ﻭﻓﻠﺴﻔﻪ ﻫﺎ ﻧﻴﺰ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻓﻠﺎﺳ&#= 65236;ﻪ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻧ= 5208;ﺨﻮﺍﺭ ﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺁ&= #65255;ﻄﻮﺭ ﮐﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﻣﻴﺨﻮﺍﺗﺴﺘﻪ ﺍﺳﺖ. ﺯﻳﺮﺍ ﮐﺎ= ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎﻥ، ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺯ ﻫﺴﺘ&= #65264;،ﻭ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﺮﺯﻣﺎﻥ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻭ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺷﻬﻮﺩ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ،ﺑﺪﺭA= 183;ﺎﺕ ﺑﺎﻭﺭﻧﮑﺮﺩﻧ= 5264;، ﺑﺮﺗﺮﻯ ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺧ&= #65262;ﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺍﻭﻟﻴﺎ&= #65263; ﺍﻟﻬﻰ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﻟﺪﻧّﻰ ﻭﺗﺎﺯ= 5257; ﺧﻮﺩﺭﺍ، ﻧﺎﭼﺎﺭﺗﻨﺰﻳ= 5246; ﻣﻨﻄﻘﻰ ﻣﻴﮑﺮﺩﻧﺪ ﻭ ﻣﻔﻬﻮﻡ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺷﻮﺩ. ﺁﻧ= ﮕﺎﻩ ﺳﻤﺒﻮﻟﻴﺴﻢ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ &= #65169;ﻴﺎﻧﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺎ ﺗﻤثیل ﻭ ﻣثاﻟﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ&= #1548;ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ،ﮔﻮA= 163;ﻰ ﻣﻴﻤﻮﻧﻰ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪ ﺧﻮﺩ،ﻣﻴﺨﻮﺍA= 259;ﺪ ﺍﺯ ﺍﺧﺒﺎﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﻌﺮﻳﻒ ﮐﻨﺪ. ﮐ= ﻪ ﺗﻤﺎﻡ ﻣثاﻟﻬﺎﻯ ﻣﻴﻤﻮﻥ ﻣﺎﺩﺭ&#= 1548;ﺩﺭ ﺳﻄﺢ ﻓﻬﻢ ﺑﭽﻪ ﻣﻴﻤﻮﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﻳﻨﻚ ﻧﻴﺰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺑﺸﺮﻯ،= 5165;ﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺍﺯﺯﻧﺪﮔﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﮕﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﮕﻮﻳﻨﺪ،ﻣث= 5;ﻟﻬﺎﻯ ﺑﺸﺮﻯ،ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ،ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﭼﻘﺪ&#= 65197; ﺑﺘﻮﺍﻧﺪ ﺑﺮﺩﺍﺷﺖ ﺑﺎﻟ&#= 65166;ﺗﺮ ﺍﺯ ﻳﻚ ﻣثاﻝ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻧﺴﺎ= ;ﻥ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪ ﻓ= ﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮ، ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺍﺭﺩ. = ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﮔ&#= 65198; ﺑﺨﻮﺍﻫﺪ، ﮐﺮ= 5165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺭ ﺳﻤﺖ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﻭ ﺷﺮﺍﻳﻂ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭ ﺭﻭﺣﻰ ﺗﻮﻟﺪﻯ ﺑﺎﺯ ﺑﻬﺘﺮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻳ= 5166; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻫﺮﺑﺎﺭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻫﻤﺎﻥ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭﮐﺮﺍﻣﺎ&= #65173; ﺑﺎﻟﻘﻮّﻩ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﻣﺼﺮﻑ ﻧﺪﺍﺭﺩ. ﮐﺮﺍﻣ&= #65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻴﺸﺘﺮ،ﻳﻌﻨA= 264; ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ،ﺗA= 236;ﮑّﺮ ﻭ ﺑﺮﺩﺍﺷﺖ ﻋﻘ&= #65248;ﻰ ﺑﻬﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻧﻤﺎﻳﺪ. ﻭ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺗﮑﺎﻣﻞ ﻭ ﺗﺤﻘّﻖ ﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﻋﺸﻖ ﻭﺭﺯﻯ ﺻﺎﺩﻗﺎﻧﻪ ﺗﺮ&#= 1548;ﻭ ﺻﺒﻮﺭﻯ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ ﺍﺭﺍﺩﻩ ﺑﺮﺗﺮ ﺗﻤﺮﻳﻦ ﮐﻨﺪ. ﮐ= ﻪ ﺩﺭ ﻫﻨﮕﺎﻡ ﺍﺟﺮﺍﻯ ﻭﻇﺎﻳﻒ ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ &= #65187;ﻴﻮﺍﻧﻰ ﺭﻭﺍﻥ،ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻴﻤﻪ ﻭﺣﺸﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺘﻮﺍA= 255;ﺪ ﺑﺘﺤﻠﻴﻪ ﺻﻔﺎ&#= 65173; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﮐﺎ&#= 65251;ﻞ ﺑﺮﺳﺪ،ﺗﺎ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮﻣﻮﻓّʌ= 38; ﺷﻮﺩ. ﺁﻧﮕﺎﻩ ﺍﺭﺗﺒﺎﻁ ﺩﺭﺳﺘﻰ ﺑﻴﻦ ﻓ&= #64401;ﺮ ﻭ ﺭﻭﺡ ﺳﺎﻟﻚ، ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺑﺮﻗ&#= 65198;ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺗﺮ ﻣﻴﻴﺎﺑﺪ. ﮐ= ﻪ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺍﻭ ﺩﺭﻙ ﺁﻥ ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ = ﭼﻨﺪ ﻗﺮﻥﺑﻌﺪ. ﻋﺎﻟ&= #65250; ﻭ ﺃﺩﻳﺐ ﻭ ﻣؤﺩﺏ ﻭ ﻣﻌﻠﻢ&#= 1548;ﺗﻨﻬﺎ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ،ﮐA= 258; ﭼﻬﺎﺭ ﻗﺮﻥ ﺍﺳﺖ،ﮐﻪ ﮐﻠﻤﻪ ﻋﻠﻢ ﺍﺧﺘﺼﺎﺹ ﺑﻌﻠﻮﻡ ﻣﺎﺩﻯ ﺩﻭﺭ ﺍﺯ ﻓﻨﻮﻥ = ﺳﻠﻮﮐﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65211;ﻮﻓﻴﺎﻥ ﻋﺼﺮ ﭘﻴﺎﻣﺒﺮ&#= 1548;ﻭ ﺣﺘﻰ ﻗﺒﻠﺎ ﺩﺭ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ،ﮐﺴA= 166;ﻧﻰ ﻣﻌﺮﻭﻑ ﺑﻬﺎﺷﻤﻰ ﺑﻮﺩﻩﺍﻧﺪ، ﮐﻪ( ﻫَﺸﻢ) ﻭ ﺧﻮﺭﺩ ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻧﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﻗﻮﻣﻰ ﻳﺎ ﻣﺤﻠّﻪﺍﻯ= 548; ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺁﻧﺎﻥ ﺻﻮﻓﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﺍﮐثرﺍ ﺍﺯ ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺑﺮﺧﻠﺎﻑ ﮐﺎﻣﻠﺎﻥ ﻭﺳﺎ&#= 65247;ﮑﺎﻥ اﻣّﻰ ﺷﺪﻩ ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ&#= 1548;ﺍﻳﻨﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺒﺎﻃل ﻤؤﻣﻦ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #64400;ﻪ ﺍﻣﺮﻭﺯﻩ ﻗﺸﺮﻳّﻮﻥ ﻫﻤﻪ ﻣﺬﺍﻫﺐ،= 5193;ﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #64380;ﻨﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺼ&= #65262;ﻑ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ&#= 1548; ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ،ﺑﺎ &#= 65169;ﻌثت ﮐﻴﻮﻣﺮث ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ،ﮐﻪ ﺑ= 5166;ﺑﻠﻴﺎﻥ ﺁﺩﻡ ﮔﻔﺘﻨﺪ،<sp= an style=3D'mso-spacerun:yes'>  </span>ﻭ ﺗﻮﺭᥴ= 5;ﺕ ﻧﻴﺰ ﺁﻧﺮﺍ ﺗﮑ&= #65198;ﺍﺭ ﻧﻤﻮﺩ،ﺩﺭ ﺗﻤﺎﻡ ﻧﻘﺎﻁ ﺟ&= #65260;ﺎﻥ ﭘﺨﺶ ﻣﻴﺸﺪﻧﺪ. = ﮐﻪ ﺍﻣﺮﻭﺯﻩ ﺩﺭ ﺑﻴﻦ ﺳﺮﺥ ﭘﻮﺳﺘﺎﻥ ﺑﻮﻣﻰ ﺍﻣﺮﻳﮑﺎ،ﻭ ﻳﺎ ﺑﻴﻦ ﭼﻴﻨﻴ&= #65166;ﻥ ﻭ ﻫﻨﺪﻭﺍﻥ ﻭ ﺍﻓﺮﻳﻘﺎ ﻭﺟﺰﺍﻳﺮ ﺩﻭﺭﺩﺳﺖ ﻣﺸﺎﻫﺪﻩ ﻣﻴﮑ&#= 65256;ﻴﻢ ﮐﻪ، ﻫﻤﮕﻰ ﺑﺮﺣﺴﺐ ﻓﻄﺮﺕ &= #65197;ﻭﺍﻧﻰ ﻭﺗﺪﺑﻴﺮﺍﺕ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺗ&= #64401;ﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻧﻮع ﺒﺸﺮﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﭽ&= #65258; ﺍﻣﺮﻭﺯ ﻋﺼﺮ (زن یا ﻣﺎﺩﺭ ﺳﺎﻟﺎﺭﻯ) ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﻫﻤﺎﻥ ﺯﻣﺎﻧﻬ&#= 65166;ﻯ ﺩﻳﺎﻧﺘﻬﺎﻯ ﻣﻴﺘﺮﺍ ﻭﺑﻮﺩﺍ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻧ&= #65166;ﻧﻪ ﻓﺎﻃﻤﻰ ﻭﻣﺮﻳﻢ ﻭﻳﺎ ﺷﻴﻮﺍ ﻭ ﺩﻏﺪﻭ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺑﻌﺪﺍ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ &= #65165;ﻳﻠﻴﺎ ﺭﺍ ﺯﺭﺩﺷﺖ ﻭﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻣﺴﻴﺢ،ﻭ ﻧﻮﺭ &#= 65239;ﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﻣﺤﻤﺪ ﮐﺸﻒ ﻧﻤﻮﺩ. ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span dir=3DLTR></span><span lan= g=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻗﺮ᥽= 3; ﺩﻳﮕﺮ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﻧﻤﺎﻳﺪ. ﻭ= ﺍﻳﻦ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﻓﺮﺍﻭ&#= 65165;ﻥ ﻭﺗﺎ ﺃﺑﺪ ﺩﺭﭘ&= #65268;ﺶ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺁﻳﻨﺪﮔﺎﻥ ﺑﻬﺘﺮ،ﺗﻨﻬﺎ ﻫﻤﻴﻦ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﺑﻨﻮﺭ ﺭﻭﺡ = القُدُس ﻗﺎﺋﻢ ﻳﺎ ﮔﺒﺮﻳﺎﻝ ﻣﺴﻴﺢ ﺭﺳﻴﺪﻩ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﺷﻨﺪ. ﺷ&= #65260;ﻮﺩ ﺳﻮﻡ ﺯﻧﺎﻧﻪ ﺷ&= #65268;ﻮﺍ ﻭﺩﻏﺪﻭ ﻭﻣﺮﻳﻢ ﻭ ﻓﺎﻃمی ﻮ ﺯﻫﺮﺍ ﺩﺭ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺎ&= #65249; ﺯﻳﻨﺐ ﻭﺯﻧّﻮ= 5169;ﻴﺎ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻣﺎﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﻳﻦ ﺩﻭﻣﻘﺎﻡ &= #65199;ﻧﺎﻧﻪ ﻓﺎﻃﻤﻰ ﻭ ﺯﻳﻨﺐ ﮐﺒﺮﺍ، ﻫﻤﺎﻥ ﺩﻭ(ﻣﻬﺮﺑﺎﻧﺎ&#= 65253;)ﻣﻴﺘﺮﺍﺋﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺸﻌﻞ ﻋﻘﻞ ﺑﺪﺳﺖ ﺗﮑﻴﻪ ﺑ&= #65198;ﺳﺘﻮﻥ،ﻧﺎﻇʋ= 98;ﺑﺮﺫﺑﺢ ﮔﺎﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ ﺁثاﺭ ﻓﺮﺍﻭﺍA= 253; ﻣﻴﺘﺮﺍﺋﻴﺴﻢ= 5193;ﺭ ﺍﺭﻭﭘﺎ ﻭ ﺍﻳﺘﺎﻟﻴﺎ ﻣﻰ ﺑﻴﻨﻴﻢ. ﮐﻪ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﭘﻴﺎﻣﺒﺮ &= #65165;ﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻭﮐﺎﺷﻒ ﻧﻮﺭ ﺣﺴﻨﻰ ﻭ ﻋﺮﺵ ﻓﺎﻃﻤﻰ ﺩﺭ ﺗﺴﻤﻴﻪ ﻫﺎﻯ ﻣﺤﻤﺪﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻓﺘﻮﺕ ﻧﺎ= ﻣﻪ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺘ&= #65188;ﺮﻳﺮ ﺩﺭﺁﻣﺪﻩ،ﮐﻪ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﻭ ﺍﮐثرﺍ ﻣﺒﻬﻢ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺍ&#= 65235;ﺴﺎﻧﻪﺍﻯ،ﻭ ﺗﺤﺖ ﺷﻌﺎﺭﻫﺎ&#= 65263; ﻋﺒﺎﺩﻯ ﻭﺩﻳﻨﻰ ﺭﺍﻳﺞ ﻣﺬﺍﻫﺐﻭﺍﺩﻳ= 5166;ﻥ ﺯﻣﺎﻥ ﻧﻮﺷﺘﻪ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﻫﺪﻑ ﺁﻧﺎﻥ ﻏﻴﺮ ﻣﺴﻘﻴﻢ،= 5169;ﻴﺎﻥ ﺍﺻﻮﻝ ﻭ ﻗﻮﺍﻋ&= #65194; ﻭ ﺍﻫﺪﺍﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑ&#= 65262;ﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻭﺑﻴﺴﻮﺍﺩ ﮔﺬﺷﺘﻪ، ﻣﻘﺪﻣﺎﺕ ﺍﻳﻤ&#= 65166;ﻥ ﻧﻈﺮﻯ ﺭﺍ ﺩﺭ ﺩﺍﺳﺘﺎﻧﻬﺎ ﻭﺍﻓﺴﺎﻧﻪ ﻫﺎ &= #65175;ﻌﻠﻴﻢ ﻣﻴﺪﺍﺩﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ ﻣﺴﺘﻌﺪ ﮐﻪ ﺧﻮﺩ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ= 548;ﺑﺠﺎﻯ ﺷﻨﻴﺪﻥ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻧﻬﺎ ﭽﺸﻢ ﺗﻦ ﻭ ﺩﻝ ﺧﻮﺩ ﻧﻴﺰ ﺑﺒﻴ&= #65256;ﻨﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻣﺤﺮﻣﺎﻧﻪ ﺍ&#= 65239;ﺪﺍﻡ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﻫ&= #65252;ﭽﻨﺎﻥ ﺗﺎ ﮐﻨﻮﻥ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻭﺭ ﺍﺯ ﺟﻨﺠ&= #65166;ﻝ ﻭﺗﺒﻠﻴﻐﺎﺕ،A= 169;ﻌﺰﻟﺖ ﻧﺸﻴﻨﻰ ﻫﺎﺗﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65165;ﮔﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﻭ ﺭﻩ ﺭﻓﺘﻪ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻩ ﺑﺂﻧﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﺮﻓﻰ ﻣﻴﺸﺪﻩ ﻭﻣﻴﺸﻮﺩ ﺁﻧﮕ&#= 65166;ﻩ ﻣﺮﺍﺗﺐ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩ&#= 65263; ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﮐﻪ ﺩﺭﺍﻳﻦ ﻧﻮﺷﺘﻪ ﻫﺎ، ﻣﺎ ﻧﻴﺰ ﺗﺠﺮﺑ&= #65258; ﻭﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﮔﻔﺘﻪ&#= 65165;ﻳﻢ. ﻭﻟﻰ ﻫﺮ ﺳﺎﻟﮑ&= #65264; ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ&#= 1548; ﮐﻪ ﻫﻴﭻ ﺩﻭﻧﻔﺮﻯ ﺍﺣﻮ&#= 65165;ﻝ ﻳﮑﺴﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﺟﺪﺍ ﺍﺯ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻫﺴﺘﻨﺪ،ﮐﻪ ﺯﺑﺎﻥ ﻭﺍﺣﻮﺍﻝ ﻫﻤﻪﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎ،ﻭA= 187;ﺘﻰ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩ&#= 65165;ﺕ ﺣﻴﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻭﺟﻤﺎﺩﻯ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ،ﻭ= 5255;ﻮﺷﺘﻪﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﺃﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬی اﺳﺖ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺗﺼﻮﻑ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺍﺻﻮﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪ&#= 1548;ﺩﺭ ﻣﺴﻠﻤﺎﻧﻰ ﻧﻴﺴﺖ ﮐﻪ ﻗﺒﻠﺎ ﭘﻨﺞ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548; ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﺎﺹ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ&= #65259;ﻤﭽﻨﺎﻥ ﻧﺴﻠﻬﺎﺋﻰ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻣ&= #65268;ﺘﻮﺍﻧﺪ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5252;ﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﭼﻮﻥ &= #65219;ﺮﻳﻘﺖ ﻣﺤﻤﺪ،ﺩﺭ ﺷﺶ ﺷﻬﻮﺩ،ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﺑ= 5208;ﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ رَ= 576;ّ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻤﺎﻥ ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧ&= #65262;ﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭ ﻫﺮ ﺭﻭﺣﻰ ﺑﺎﻳﺪ ﺑ&= #65176;ﺮﺗﻴﺐ ﺩﺭ ﭼﻨﺪﻳﻦ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺍﺯ ﻗﺒﻠﻰ،ﺍﺯ ﭘﻠّﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎﻟﺎ ﺑﺮﻭﺩ. ﮐ= ﻪ ﻫﻤﺎﻥ ﻧﺮﺩﺑﺎ&#= 65253; ﺍﻧﻮﺍﻉ ﻭ ﺻﻔﺎﺕ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ،ﺑﺎA= 255;ﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ،ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎ&= #65267;ﺘﻰ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺳﻠﻮﮐﻰ،ﺳﺎﻟ@= 401;ﺎﻥ ﺻﺎﺩﻕ ﺧﻮﺩ ﺭﺍ&= #1548;ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﺑ&= #65198;ﺍﻯ ﻣﻘﻔﺎﻡ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ،ﺑﺎA= 267;ﺪ ﺩﺭﺗﻮﻟﺪ ﺑﺎﻋ&#= 65240;ﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﺑ&= #65166; ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺑﺮﺳﻨﺪ. ﮔﺮﭼﻪ ﻫﺮ ﺑﺎﺭ ﺑﺎﻳﺪ = ﻗﺒﻠﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳ&#= 65256;ﺪ ﮐﻪﺍﺯ ﺣﺠﻬﺎﻯ &= #65155;ﺻﻐﺮ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺤﺞ ﺃﮐﺒﺮﺷﻬﻮﺩ ﺗ&#= 65166;ﺯﻩ ﻣﻴﮕﻮﺋﻴﻢ ﻭ ﻋ&= #65166;ﻗﺒﺖ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ،ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ،A= 193;ﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠ= 5238; ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪﻳ&#= 65166; ﻫﻤﺎﻥ (ﺃﻫﻮ) ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ &#= 65259;ﻤّﺖ ﺳﺎﻟﻚ،ﻭ ﺣﻤﻴّﺖ ﻣﺮﺑﻴﺎﻥ ﺍﻟﻬﻰ ﺁﻧﺎﻥ،= 5193;ﺭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﻭﻫﺪﺍﻳﺖ ﺩﺍﺋﻢ ﺁﻧﻬﺎ،= 5169;ﺎ ﺁﻏﺎﺯ ﺳﻮﮔﻨﺪ ﻭﺗﻌﻬّﺪ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰﺧﺪﺍ= 5261;ﻧﺪ،ﺑﺮﺍﻯ ﺍﻃﺎﻋﺖ ﻭﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒ&#= 65166;ﺩﻯ ﻭﻋﻤﻠی ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻭﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺧﻠﺎﺻﻪ ﻣﻴﺸﻮﺩ. ﺗﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65197;ﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺳﺎﻟﻚ &= #65197;ﺍﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﻨﺪ. ﻭﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻣﻴﺮﺳ= 5256;ﺪ. ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻭﻣﺮﺣﻠﻪﺍﻯ ﺳﻠﻮﮐﻰ،ﺳﺎﻟA= 242; ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺭؤﻳﺎﻫﺎ ﻭ ﺻﻔﺎﺕ ﺗﺎﺯﻩ ﻭﺑﺮﺟﺴﺘﻪ ﺗﺮﻯ ﻣﻴﻴﺎﺑﺪ. = ﮐﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺮﺍ&#= 65175;ﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﻤﻴ&#= 65208;ﻪ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺧﻮﺩ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﻣﻘﺎ&#= 65249; ﺍﻟﻬﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﻴﺰ ﮔﻔﺘﻪﺍﻧ&#= 65194;،ﮐﻪ ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺑﺎﺑﺮﺍﻫﻴﻢ ﭘ&#= 65194;ﺭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻣﻴﺮﺳﺪ. ﮐﻪﺍﺑ&= #65198;ﺍﻫﻴﻢ ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ &= #65199;ﺭﺩﺷﺖ، ﻭﻣﺄﻣﻮﺭ ﺧﺎﻭﺭ ﻧﺰﺩﻳﻚ ﺷﺪ. ﮐﻪ ﺍﺑﺘﺪﺍ ﺍﺑﺮﺍﻫﻴﻢ،ﻳA= 166; ﻫﻤﺎﻥ(ﺑﺮﻫﻤﻦ)&= #65261; ﺍﻣّﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ،ﺍﺑﺘA= 194;ﺍ ﺩﺭ ﺍﻭﺭ ﺩﺭ ﺟﻨﻮﺏ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ،ﻭ ﺳﭙس ﺩﺭ ﺑﺎﺑﻞ ﻓﻌﺎﻟﻴﺖ ﺩﺍﺷﺖ،ﮐﻪﻣﻮA= 197;ﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯﺎ= 5193;ﻳﺎﻥ ﻗﺸﺮﻯ ﻗﺪﻳﻤﺘﺮ ﺷﺪ. ﮐ= ﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﭘﺎﺩﺷﺎﻫﺎﻥ ﺭﺍ ﺧﺪﻣﺖ ﻣﻴﮑﺮﺩﻧﺪ. ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻃﺮﺩ ﮔﺮﺩﻳﺪﻭ ﺑﺎﻭﺭﺷﻠﻴﻢ ﺭﻓﺖ. ﮐﻪ ﺍﻭﺭ ﺩﻳﮕﺮﻯ ﺩﺭ ﺻﻠﺢ ﻭ ﺳﻠﺎﻡ ﻭﺳﻠﻮﻙ ﺑﺮﭘﺎ ﻧﻤﻮﺩ. ﮐﻪ ﻗﺒﻠﻪ ﺳﺎﻟﮑﺎ&#= 65253; ﺍﻳﻦ ﻭﻟﺎﻳﺖ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻳﻬ&#= 65262;ﺩﻳﺎﻥ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﺑﺎ&#= 65207;ﻨﺪ، ﮐﻪ ﺑﺎﻣﺮﻭﺯ ﺭﺳﻴﺪ. ﮐﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪس ﻣﺴﻴﺤﻴﺎﻥ،ﺑA= 166;ﻧﻰ ﮐﻠﻴﺴﺎﺋﻰ ﺷﺪﻧﺪ،ﮐﻪ ﺍﻋﺮﺍﺏ ﻣﺴﻠﻤﺎﻥ ﺍﻳﻦ ﮐﻠﻴﺴﺎ ﺭﺍ به ﻣﺴﺠﺪ ﻋﻤﺮﺗﺒ&#= 65194;ﻳل کرﺩﻧﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺮ ﺍﻳﻦ ﻣﺴﺠﺪ ﺑﻴﻦ ﻳﻬﻮﺩ ﻭﻣﺴﻴﺤﻴﺎﻥ ﻭﻣﺴﻠﻤﺎﻥ ﺩﻋ&#= 65262;ﺍ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻳﻚ ﻣﻌﺒﺪ ﺟﺎﻳﮕﺎﻩ ﺗﻤﺮ&#= 64400;ﺰﺍﺕ ﺳﺎﻟﮑﺎﻥ ﻫﺮﺯﻣﺎﻥ،ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺁﻧﺎﻥ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻭﻣﺴﺎﺟ&= #65194; ﻭﮐﻠﻴﺴﺎ ﻭﮐِﻨِﺸﺖ ﻫﺎA= 263; ﺑﺪﻭﻥ ﺳﺎﻟﻚ ﺍ&= #65247;ﻬﻰ ﺟﺎﻳﮕﺎﻫی اﺳA= 174;،ﮐﻪﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺁﻥ هرﮔﺰﺣﻀﻮﺭﻯ ﺷﻬﻮﺩﻯﺒﺮﺍﻯ کسی ﺮﺍ ﻧﺪﺍﺭA= 193;. ﻣﻮﺳﺎﻯ ﭙﻴﺎﻣﺒﺮﺳﺎﻟ= 5242; ﺩﻳﻦ ﻓﺮﻋﻮﻧﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻠﻰ ﻭ ﺑﻄﺮﻳﻘﺖ ﻳﻮ&= #65203;ﻒ،ﮐﻪ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193;. ﻭﻫﻤﺎﻥ (ﻣﻮﺷﻪ)ﻭ ﻣﺎﺷﻰ ﺭﻫﺮﻭ ﺳﺎﻟﻚ و&#= 1575;کِرﺍﺳﺖ،ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﮐﺎﻣل اﻟﻬﻰ ﻭ(ﻣﺎﺷﻴﻪ) ﻳﺎ ﻣﺴﻴﺢ ﺷﻮﺩ. ﮐﻪ ﻣﺴﻴﺢ ﭼﻨﻴﻦ ﺷ&= #65194;. ﻭﻟﻰ ﻣﻮﺭﺩ ﺗﮑ&= #65236;ﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﮔﺮﺩﻳﺪ&#= 1548; ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻫﺮ ﮐﺎﻣل اله®= 0; ﺗﺎﺑﻊ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰم اﺳﺖ. ﺷ&#= 65166;ﻫﺪ (ﺍﺳﻤاء ) ﺍﻟﻠﻪ ﻭﻧﺎﻣﻬﺎ ﻭ ﻧﺎﻣﻮﺳﻬﺎﻯ اﻟﻬﻰ ﻫﺴﺘﻨﺪ. &= #65261; ﻫﻤﭽﻨﺎﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ،= 5165;ﺳﻤﺎﻋﻴﻞ ﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻣﺎﻥ،ﻭﺣﺘﻰ ﻣﺴﻴﺢ ﻭﻣﻮﺳﻰ ﻭﻣﺤﻤﺪﻭﻋﻠﻰ= 617; ﻭﺣﺴﻴﻥﺰﻧﺪﻩ= 5169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻴﺒﺎﺷﻨ= 5194;. ﻭ ﺳﻴﻨﻪﺯﻧﺎﻥ ﺣﺴﻴﻨﻰ ﻏﻴﺮ ﻣؤﻣﻦ، ﻭ ﺑﺪﻭ= 5253; ﺍﻭﻡ ﻭ ﺳﻠﻮک ﻮﻗﺸﺮﻯ هاﻯ ﺁﻧﻬﺎ، ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺣﺴﻴﻦ ﺯﻧﺪﻩﺍﻯ ﺳﻴﻨﻪ ﺯﺩ ﻭ ﺳﺮ ﺷﮑﺎﻓﺖ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ &= #65251;ﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺮﻫﻤﻦ ﻭ ﺭﻩ ﺭﻓﺘﻪ ﻭ ﻧﻴﺮﻭﺍﻧﺎ ﺷﺪﻩ، ﻭ ﺑﻮﺩﺍ &= #64404;ﺮﺩﻳﺪﻩ ﻭ ﺁﺭﻳﺎ ﺷﺪﻩ،&#= 65261; ﺳﻴّﺪﺃﻫﻠﺒﻴA= 174;،ﻭﺣﺘﻰ ﺷﺨﺼﺎ ﺑﻬاء و نور ﺍﻟﻠﻪ ﺷﺪA= 257;،ﻭ ﺣﺎﻣﻞ ﺍﺳﻤاء ﺍﻟﻠﻪﻭﺷﻬﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ(ﻧﺎ= ﻣﻮس) ﻳﻮﻧﺎﻧﻰ ﻳﺎ ﻧﻤﺎﺯ ﻓﺎﺭﺳﻰ&#= 1548; ﻫﻤﺎﻥ ﻭﺳﺎﺋﻞ ﻋﺒﺎﺩﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺭﻋﺒﺎﺩﺍﺕ ﻭ ﺗﻮﺳّﻠﺎﺕ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺧﻮﺩ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. &= #64404;ﻮﺋﻰ ﺑﺎ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍ ﺑﺎ ﺍﻭ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺩﻋA= 166;ﻳﺶ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴ&#= 65198;ﺳﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1548; ﻫﺮ ﺩﻋﺎﺋﻰ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﻧﻤﺎﺯﺵ ﺑﮑﻤﺮ&#= 65205; ﺯﺩﻩ ﻣﻴﺸﻮﺩ. ﺯ= ﻳﺮﺍ ﺷﺮﻙ ﻭ ﺁﺧﻮﻧﺪ&= #64344;ﺮﺳﺘﻰ ﻭﻧﻔس ﭘﺮﺳﺘﻰ ﺧﻮﺩ ﻳﺎ ﺁﺧﻮﻧﺪﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ، ﻭ &#= 65169;ﻬﺮ ﺍﺳﻤﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻫ= ﻤﺎﻥ ﺍﺳﻤاء ﺍﻟﻠﻪ ﻭﻧﺎﻣﻬﺎﻯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟ&#= 65166;ﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﻘﺎﻣﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﮔﺮﭼﻪ ﺩﺭﮔﺬﺷﺘﻪ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﺍﻳﻦ ﺍﺳﺎﻣﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻴﮕﻮ= ;ﻳﻨﺪ ﺍﺑﺮﺍﻫﻴﻢ ﺷﻴ&#= 65262;ﻩ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﻰ ﻭﻓﺘﻮّﺕ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺭ&#= 65165; ﺑﺮﻗﺮﺍﺭ ﻧﻤﻮﺩ،ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ ﭼﻨﻴﻦ ﻣﻘﺮﺭ ﻣﻴﮑﻨﺪ. = ﻭﺗﺼﻮﻑ ﻳﺎ ﻓﺘﻮﺕ ﻭ ﺩﻳﮕﺮ ﺍﺳﺎﻣﻰ ﺟﻮﺍﻧﻤﺮﺩﻯ،A= 169;ﻤﺮﻭﺭ ﺯﻣﺎﻥ ﺩﺭ ﺑﻴﻦ ﻣﻠﻞ ﻣﺨﺘﻠﻒ ﺟﺪﺍ ﺍﺯﻫﻢ ﺷﺪﻩ، ﻭ ﻧﺰﺩ ﻣﺘﻌﺼّﺒﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺍﺧﺘﺼﺎﺹ ﺑﺨﻮﺩﺷﺎﻥ ﭙﻴﺪﺍﮐﺮﺩ. ﻭﻟ&= #65264; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺳﺎﻣﻰ،ﻭ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ &= #64344;ﻴﺮﻭ ﻳﻚ ﺭﺍﻩ ﻭ ﻫﺪﻑ ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺘ&= #65264; ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰ ﺗﺼﻮﻑ ﺭﺍ ﺍﺑﺘﮑﺎﺭ ﺷﻴث ﭘﺴﺮ ﺁﺩﻡ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ،A= 261;ﻫﻤﺎﻥ ﮐﻴﻮﻣﺮث ﺍﻳﺮﺍﻧﻴﺎﻥ ﺑﺎﺳﺘﺎﻥ ﺍﺳﺖ. = ﻭ ﺷﻴث ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﻄﺮﻳﻘﺖ ﺁﺩﻡ&#= 1548;ﻭﺷﺎﻫﺪ ﻧﻮﺭ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﻭﺩﻭﻡ ﻋﺮﺵ ﺣﺴﻨﻰ،ﺩ= 5197; ﺗﺴﻤﻴﻪ ﻫﺎﻯ ﻣﺤﻤﺪﻯ ﺑﻮﺩ. ﻭ= ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺩﻡ ﺑﻮﺩﻩ،ﻭﻧﻪ ﻣﻴﺮﺍث ﭘﺎﺩﺷﺎﻫﻰ ﺳﻴﺎﺳﻰ. ﻳﺎ ﻓﺮﺯﻧﺪﺍﻥ ﺗﻨﻰ ﻭ ﺁﺩﻡ (ﭘﺪﺭﺟﺪّ )ﺗﻤﺎﻡ ﺃﻧﺒﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻮﻥ ﭘﻴﺮ ﻭﮐﻤﺮﺑﻰ ﻧﺪﺍ&#= 65207;ﺖ، ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ ﻭ ﻗﺮﺁﻥ، ﺧﺪﺍﻭﻧﺪ ﺑﺪﺳﺘﺎﻥ ﺧﻮﺩ&#= 1548; ﻃﻴﻨﺖ ﻭﮔﻞ ﻭﺟﻮﺩ ﺍﻭﺭﺍ ﻣ&= #65166;ﻟﺶ ﺩﺍﺩ. ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭﺭﺍ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤﻮﺩ. ﺗﺎ ﺷﺎﻳﺴﺘﻪ ﻧﻮﺭ ﺗﺠﻠّﻰ ﻧﺨﺴﺘ= 5268;ﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺮﺩﻳﺪ. ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﻮﺩ&= #65257;، ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﻭﺩﺍﻧﺘﺎ ﺭﺍ ﺗﺄﺳﻴس ﻧﻤﻮﺩ. &= #64400;ﻪ ﺩﻳﻦ ﻭِﺩّ ﻭ ﻣﺤﺒّﺖ ﻭ ﻭﺩﺍﺩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻫﻨﺪﻭﺍ&= #65253; ﺍﻣﺮﻭﺯ ﺍﺯ ﻣﺬﺍﻫﺐ ﺩﻧﺒﺎ&#= 65247;ﻪ ﺁﻥ ﺩﻳﺎﻧﺖ ﻫﺴﺘﻨﺪ. ﻭﺍﻭﭘ&= #65166;ﻧﻴﺸﺎﺩ ﮐﺘﺎﺏ ﻣﻘﺪس ﻭﻳﺎﺩﺩﺍﺷﺘﻬ= 5166;ﻯ ﺃﻧﺒﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺑﻮﺩﻩ، ﮐﻪ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﺳﻴﻨﻪ ﺑﺴﻴﻨﻪ ﻧﻘﻞ ﻣﻴﺸﺪﻩ،ﻭﺳﭙ= 87; ﺑﺰﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﻧ&#= 65262;ﺷﺘﻪ ﺷﺪ،ﮐﻪ ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﻭﻟﻴﻌﻬ&#= 65194; ﺩﺭﻭﻳﺶ ﭘﺎﺩﺷﺎﻩ ﻫﻨﺪ ﺑﻔﺎﺭﺳﻰ ﺗﺮﺟ&#= 65252;ﻪ کرد ﮐﻪ ﭘﺎﻧﺼA= 194; ﺳﺎﻝ ﭘﻴش ﺻﻮﺭ&#= 65173; ﮔﺮﻓﺖ. ﻣﻴﺘﺮﺍ ﮐﺎﺷﻒ قُرّه ﺷﻬﻮﺩﻯ ﻳﺎ ﺧﻮﺭّﻩ ﺗﺠﻠّA= 264; ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺑﻮﺩﻩ،ﮐﻪﻧﻮA= 197; ﺣﺴﻨﻰ ﻭ ﻋﺮﺵ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ. ﻭ= ;ﺗﺎ ﻗﺒﻞ ﺍﺯﺗﻮﺳﻌ&#= 65258; ﻣﺴﻴﺤﻴﺖ، ﺩﺭ &#= 65165;ﺭﻭﭘﺎ ﺩﻳﻦ ﺭﺍﻳﺞ ﺑﻮﺩ. ﻭﻋﻤﻠﺎ ﻣﺴﻴﺤﻴﺖ ﺍﻣﺮﻭﺯ،ﺩﻧﺒA= 166;ﻟﻪ ﻋﻘﺎﻳﺪ ﻣﻴﺘﺮﺍﺋﻰ ﻣﺮ&#= 65193;ﻡ ﺍﻳﺘﺎﻟﻴﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﺳﭙس ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﮐﺎﺷ&#= 65234; ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺷ&= #65268;ﻮﺍ ﻳﺎ ﻣﺮﻳﻢ ﻭ ﻓﺎ= ﻃﻤﻰ ﻭﺯُﻫﺮﻩ ﺑﻮﺩ= 548; ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﺍﻳﻦ ﺩﻳﻦ، ﺯﺭﺩﺷﺖ &#= 65255;ﺨﺴﺘﻴﻦ ﺑﻮﺩ، ﮐﻪ ﮐﺸﻒ &= #65255;ﻮﺭ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎ&#= 65197;ﻡ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮ&= #65263; ﺭﺍ ﻧﻤﻮﺩ ﻭ ﺗﺎ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺍ&= #65193;ﻳﺎﻥﺳﻠﻮﮐﻰ= 48;ﺩﺭ ﻋﻤﻖ ﺗﺎﺭﻳﻚ ﺗ&= #65166;ﺭﻳﺦ ﮔﻢ ﺷﺪﻩﺍﻧﺪ. ﻭ= ﺳﺮﺍﺳﺮ ﺍﻓﺴﺎﻧﻪ ﮔﺮﺩﻳﺪﻩﺍﻧﺪ. &= #65261;ﻟﻰ ﻧﻮﺑﺖ ﺑﻤﺴﻴﺢ ﮐﻪ ﺭﺳﻴﺪ، ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﮔﺒﺮﻳﺎﻝ ﺭﺍ ﻧﻤﻮﺩ. ﺍﺧﺒﺎﺭ ﺁﻧﺎﻥ ﺑﺎ ﺩﺳﺘﮑﺎﺭﻯ ﻫﺎﺋﻰ ثبت ﺗﺎA= 197;ﻳﺦ ﺷﺪﻩ ﺍﺳﺖ. ﺗﺎﻧ= ﻮﺑﺖ ﻣﺤﻤﺪ ﺭﺳﻴﺪ، ﮐﻪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﮐﺮﺩ. ﺗﺎ </span>= <span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ، ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ،ﺁﺧﺮﻳA= 254; ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548;ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﺧﻮﺩ = ﺻﺎﺣﺐ ﺗﺠﺴّﺪ ﺍﻧﺴﺎ= 5255;ﻰ ﻗﺎﺋﻢ ﺑﻨﺎﻡ ﺍ&= #65251;ﺎﻡ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ&#= 1548;ﻭ ﭘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺎﻣﺒﺮ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍﺧﻮﺍﻫ= 5256;ﺪ ﺩﺍﺩ. ﻭ ﺩﺭ ﺗﻤﺎﻣﻰ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264;، ﺍﺯ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺣﻴﺎﺕ ﭘ&= #65268;ﺎﻣﺒﺮﺷﺎﻥ، ﮔﺮﻭﻫﻰ ﺳوء ﺍ= 5203;ﺘﻔﺎﺩﻩ ﮐﺮﺩ،ﻣﺪﻋﻰ ﮐ= 5252;ﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺷﺪﻧﺪ ﻭﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺑﺮﭘﺎ ﻧﻤﻮﺩﻧﺪ. ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭ ﻣﻮﺑﺪﺍﻥ ﻭ ﻣﻠّﺎﻫﺎﻯ ﺭﻳ= 5166;ﮐﺎﺭ،ﺑﺎ ﻟﺒﺎس ﺗﻘﺪّس ﻭﻟﻰ ﺑﺎﻃﻦ ﻭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺳﺮ&= #65165;ﺳﺮ ﺁﻟﻮﺩﮔﻰ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍ&#= 65255;ﺴﺎﻧﻬﺎﻯ ﺳﺎﺩﻩ ﻟﻮﺡ ﺭﺍ ﻓﺮﻳﺐ ﺩﺍﺩه ﻭﺟﻬﻨﻤﻰ ﻧﻤﻮﺩﻧﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪﺍﺕ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻳﻬ&= #65262;ﺩﻳﺎﻥ ﻳﻬﻮﻩ ﻃﻠﺐ ﻭ(ﻳﺎ ﻫﻮ) ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ &= #1548;ﺑﺘﺪﺭﻳﺞ ﻗﺸﺮﻯ ﺷﺪﻧﺪ ﮔﺮچه ﺷﺎﺧﻪﺍA= 263; ﺯﺭﺩﺷﺘﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺣﻮﺍﺩث ﺩﺭﺩﻧﺎﻙ ﺑﻌﺪﻯ ﺁﻧﺎﻥ،= 5193;ﺭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺭﻭﻣﻰ ﻭ ﻣﺴﻴﺤﻰ ﻭ ﻣﺴﻠﻤﺎﻥ، ﻓﺮﻗﻪﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻗﺸﺮﻯ ﺭﺍ،ﺩﺭ ﺗﻮﺭﺍﺕ ﻭ ﺍﻭﺭﺷﻠﻴﻢ ﺑﻌ&#= 65256;ﻮﺍﻥ ﻗﺒﻠﻪ ﻳﮑﻰ ﮐﺮﺩ، ﮐﻪ ﺯﻧﺪﻩ ﺑﻤﺎﻧﻨ&#= 65194;. ﻭﺍﻟّﺎ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﺩﻳﻦ ﻭﻧﺎﻣﻰ ﺟﻬﻨّﻤﻰ ﺍﺳﺖ ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﺑ&= #65260;ﺸﺘﻰ ﺍﺳﺖ،ﻭﺩﺭﺣﺪ= 17; ﺷﻬﻮﺩ ﺁﺧﺮ ﺍﺯ ﻫﻔﺖ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﺍﺳﻠﺎﻣﻰ،ﻃﻮA= 245; ﭼﻬﺎﺭﺩﻩ ﻗﺮﻥ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺪﺍﺷﺘﻨﺪ،ﻭA= 247;ﻰ ﺑﺴﻴﺎﺭ ﺍﺯ ﺣﮑ&= #65252;ﺘﻬﺎﻯ اﻭﻟﻴﺎﻯ اﻟﻬA= 264; ﺭﺍ ﺷﻨﻴﺪﻧﺪ، ﻭﺑﺨﻮﺩ ﻧﺴﺒﺖ &= #65193;ﺍﺩﻧﺪ. ﻟﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻨﺎﻥ &#= 64400;ﻤﺘﺮ ﺍﺯ ﺍﺻﻮﻝ ﺍﺧﻠﺎﻗﻰ،ﻭﻧA= 224;ﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﺻﺤﺒﺖ ﮐﺮﺩﻩﺍﻧﺪ. ﭼﻮ&= #65253; ﺗﻤﺮﻳﻦ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﻟ&= #65264; ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﻭﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ،ﮐﻪ ﺩﺭﺳ= 5220;ﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍ&#= 65255;ﺪ ﮐﻪ ﻗﻠﻢ ﻓﺮﺳﺎﺋﻰ ﻧﻤﻮﺩﻧﺪ. ﮐﻪ ﻧﺸﺎﻥ ﮔﺮﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺁﻧ&= #65260;ﺎ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮ&= #65263;،ﺳﻄﺢ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﮐﻴﻔﻴّﺘﻬﺎA= 263; ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺷﻬﻮﺩ ﺁﺧﺮ ﮐﺎﻣﻠﺎﻥ ﮔﺬﺷﺘﻪ ﻫﺮ ﻗﻮﻣﻰ،ﺳﺎﺯﻧA= 194;ﻩ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻟ&= #65264; ﺍﻳﻦ ﺍﺻﻮﻝ ﺍﺧﻠﺎﻗﻰ ﻭ ﺃﺩﺏ ﺍﻟﻬﻰ،ﻳ= 5166; ﻫﻤﺎﻥ ﺗﻌﻠﻴﻤﺎﺕ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺻﻔﺎﺗﻰ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺗﺼﻮﻑ ﻭ ﺩﺭﻭﻳﺸﻰ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﺭﺍ،ﺩﺭ ﻓﺘﻮﺕ ﻧﺎﻣﻪﻫﺎﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺮ ﺯﻣﺎﻥ ﺩﺭﺝ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. = ﮔﺎﻫﻰ ﺁﺷﮑﺎﺭﺗﺮ،ﮐA= 258; ﺑﺎﻋث ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺁﻧﺎﻥ ﺷﺪﻩ ﻭ ﺍﮐثرﺍ ﺳﻤﺒﻮA= 247;ﻴﻚ ﻭ ﺷﻌﺮﻯ ﻭ ﺑﺮﻳﺪﻩ ﻫﺎﺋﻰ ﺍﺯ ﺍﻣﻮﺭ ﺑﺎﻃ&= #1606;ی ﻮ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﻋﻘﻞ ﺍﻟﻬﻰﺑﺎﻟﺎﺗ= 5198; ﻭ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ،ﻭ ﺭﻭﺷﻬﺎﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺗﮑﺮﺍﺭ ﺁﻥ ﻣﻄﺎﻟﺐ ﻣﻴﮑﻨ&#= 65256;ﺪ ﻭﺧﻮﺩﺭﺍ ﺁﻳﺖﺍﻟﻠﻪ،ﻭ( ﺁﻳﺪﻯ ﺍﻟﻬﻰ) ﻭﻋﻠﺎﻣﺖ ﻭ ﻣﻌﺠﺰﻩﺍﻯ اﺯﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥﺒﺮﻣ= 5264; ﺷﻤﺮﻧﺪ ﮐﻪﺍﻳﻦ ﺗﻨﻬﺎ ﺻﻔﺖﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻋﻠﺎﻣﺘﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚﺧﻮ&#= 65193; ﻫﺴﺘﻨﺪ. ﻭ ﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. = ﺯﻳﺮﺍ ﺗﻨﻬﺎ ﺍﻳﻨﺎﻥ &= #65197;ﺳﻮﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻮﺩ ﻭ ﻭﻭﺳﻴﻠﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ،ﮐﻪﺍʌ= 67;ﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺁﺧﺮ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﻧﺪ ﻭﻫﺮﮔﺰ ﺑﻔﮑﺮ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺮ ﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﭘﺎ&= #65193;ﺷﺎﻫﻰ ﻭﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺩ&= #65165;ﻭﺩ ﻭﺳﻠﻴﻤﺎﻥ ﻭﮐﻮﺭﺵ ﻭﺣﺘﻰ ﻣﺤﻤﺪ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ،ﺳﺎﺧﺘﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮﻭﺍﻥ ﻏﻴﺮﺳﺎﻟﻚ ﺑﻌ&#= 65194;ﻯ ﺁﻧﻬﺎ ﮔﻔﺘﻪ ﮐﻪ ﺳﺎﻣﺮﻯ ﻫﻤﺴﻔﺮﻣﻮﺳﻰ= 548; ﻧﻤﻮﻧﻪ ﺍﻧﺤﺮﺍﻑ ﺩﻳﻨﻰ ﻭﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺣﺘﻰ ﺩﺭ ﺣﻴﺎﺕ ﺧﻮﺩ = ﭘﻴﺎﻣﺒﺮﺷﺎﻥ ﻣﻮﺳﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻫﺮﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻴﺸﻮﺩ ﻭﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ یک ﺍﺑﻠﻴﺴﻰ ﺩﺍﺭﺩ، ﻳﺎ ﺁﺧﻮﻧﺪﻫﺎ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺩﺭ ﺑﺎﺭﻩ ﺩﻳﻦ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ ﻣﻌﺠﻮﻥ ﻋﺠﻴﺒﻰ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﮑﺎﻡ ﺩﻳﻨﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍ&#= 65259;ﺐ ﻗﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺳﺮﺍﺳﺮ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﻩ ﻃﻠﺒﺎﻧﻪ &= #65153;ﺧﻮﻧﺪ ﻫﺎﻯ ﻫﻤﻪ ﺍﻗﻮﺍﻡ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺮﻣﺮﺩﻡ ﺧﻮﺩ &= #65169;ﺮﺗﺮﻯ ﻭﮐﻨﺘﺮﻝ ﻭﺣﮑﻮﻣﺖ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﻭﻣﺎﻝ ﻣﻔﺖ ﻭﻫﺮ ﻫﻮﺳﺮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨ&#= 65194;،ﻭﻧﻴﺰﺑﻨﺎ᥼= 9; ﺧﺪﺍ. ﺳﭙس ﻓﻠﺎ&= #65203;ﻔﻪ ﻭﻣﺘﻔﮑﺮﻳﻦ ﻫﻤﻪ ﻣﻠﻞ،ﺑﺨ= 5212;ﻮﺹ ﻓﻠﺎﺳﻔﻪ ﻣﺴﻴﺤﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻣ= 5264;،ﻭ ﺑﺮﺧﻰ ﺍﺯ ﻓﻠﺎﺳﻔﻪﺍﺭﻭ= 4344;ﺎﺋﻰ، ﺳﺮﺍﺳﺮ ﻧﻈﺮﻳّﺎﺕ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﺭﺍ،&#= 65169;ﺮ ﺣﺴﺐ ﺳﻄﺢ ﻋﻘﻞ ﻧﺎﺭﺳﺎ ﻭ ﺁ ﻟﻮﺩﮔﻰ ﺭﻭﺍﻥ &= #65191;ﻮﺩ ﮐﻪ ﺭﻭﺍﻧﻰ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﺷﺪﻩ،= 5175;ﺼﻮﺭﺍﺕ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎ ﻣﻄﺮﺡ ﮐﺮﺩ&= #65255;ﺪ. ﮐﻪ ﮔﻬﮕﺎﻩ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ، ﻭﻟﻰ ﻧﻪ ﺍﺯ ﺍﺧﻠﺎﻕ ﺍﻟﻬﻰ ﻭﻧﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ،ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥ ﺭﺍﺩﺍﺭﻧﺪ. ﺯﻳ&= #65198;ﺍ ﮐﻪﻗﻬﻘﺮﺍﺋی ﺘﺮ ﺷﺪﻩﺍﻧﺪ ﮐﻪ ﺩﻭﭼﺎﺭ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ،ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﺍﻣﮑﺎﻥ ﺩﺍﺭﺩ &= #64400;ﻪ ﺑﺸﻮﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﻓﺴﺎﺩ ﻭ = ﻓﺮﻳﺒﮑﺎﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﺗﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺑ&= #65166;ﺭﺩﻳﮕﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،= 5261; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5175;ﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺎ&#= 65255;ﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳ&= #65256;ﺪﻩ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺍﻟﻬﻰ ﺑﺮﻭﻧﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭ&= #65255;ﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﭼﻨﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺣ= ﮑﻮﻣﺘﻬﺎﻯ ﻏﻴﺮ ﺩﻳﻨﻰ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻧﻈﺎﻣﻰ،ﻭ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﺎﻯ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﭘﺰ&= #65207;ﮑﻰ ﻭ ﺍﻧﺴﺎﻧﻰ،ﮐ= 5258; ﻗﺼﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻧﻪ ﻗﺼﺪ ﺍﺻﻠﺎﺡ ﺍﻣﻮﺭ &= #65251;ﺮﺩﻣﺎﻥ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑ&= #65198;ﺍﻯ ﺧﺪﺍﮐﺎﺭ ﻧﻤﻴﮑﻨﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻨﻰ،ﺑﺎﻃل ﺠﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﻬﻤﺎﻥ ﺩﺭﺟﻪ ﺷﺪﻳﺪ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ، ﺟﻨﺠﺎﻝ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻠﻰ ﻭ ﺣﻘﻴﻘﺖ ﭼﻨﺪ ﮐ&= #65166;ﻣﻠﻰ ﺍﻟﻬﻰ ﺑﺰﺑﺎﻥ ﺍﺩﺑﻴﺎﺕ ﻭ ﻧثر ﻭ ﺍﻓﺴﺎﻧﻪ،ﻭﮔA= 166;ﻫﻰ ﻓﻠﺴﻔﻰ ﻣﻄﺎﻟﺒﻰ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ ﺿﺪ ﻭﻧﻘﻴﺾ ﻫﻢ ﻧﻤﻴﮕﻮﻳﻨﺪ. ﺑ&= #65248;ﮑﻪ ﻣﮑﻤّﻞ ﻫﻢ ﻭﻣ&#= 65256;ﺎﺳﺐ ﻋﻘﻞ ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺟﻬﺎﻥ ﻭﺳﺮﮔﺮﻣﻰ ﻫﺎﻯ ﺁﻥ، ﮔﻮﺵ ﺷﻨﻮﺍﺋﻰ ﺑﺮﺍ&#= 65263; ﮐﺴﻰ ﺑﺎﻗﻰ ﻧﻤﻰ ﮔﺬﺍﺭﺩ. ﮐ= ﻤﺘﺮ ﺩﺭﻙ ﻣﻴﮑﻨﻨﺪ. = ﻭﺍﻳﻨﺎﻥ ﻧﻴﺰ ﮐﻤﺘﺮ ﺑﻔ&= #64401;ﺮ ﺗﺤﻘﻖ ﺁﻧﭽﻪ ﺩﺭﻙ ﮐﺮﺩﻩﺍﻧﺪ ﻣﻴﺮﻭﻧﺪ. ﻭﺍﮔ&= #65198; ﺭﻓﺘﻨﺪ ﺻﺒﻮﺭ&#= 65263;ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ،ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺫﺍﺕ = ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ ﺧ&= #65262;ﺩ ﺭﺍ ﺩﮔﺮﮔﻮﻥ ﻧﻤﻮﺩﻩ،ﺫﺍﺗA= 264; ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺬﺍﺗﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺷﻮﻧﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﻨّﻴﺎﻥ ﻭ ﺷﻴﻌﺎﻥ ﺍﺧﺘ&= #65248;ﺎﻓﺎﺗﻰ ﺩﺭ ﺍﺻﻮﻝ ﺍﺳﻠﺎﻡ ﺧﻮﺩ ﺩ&= #65165;ﺭﻧﺪ. ﺗﻮﺣﻴﺪ ﺧﺪﺍ ﻭﻧﺒﻮﺕ ﭘﻴﺎﻣﺒﺮ،ﻭﻗA= 268;ﺎﻣﺖ ﻭﻣﻌﺎﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺳﻨّﻴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ،ﻭA= 247;ﻰ ﺷﻴﻌﻴﺎﻥ ﺍﻣﺎﻣﺖﻭﻭﻟﺎ= 5267;ﺖ ﺭﺍ ﺍﺿﺎﻓﻪ ﻣﻴﮑﻨﻨﺪ ﻭ ﻫﺮﺩﻭ ﺍﺯ ﺍﺻﻞ ﻣﻌﺎﻧﻰ ﺍﻳﻦ ﺍ&= #65211;ﻮﻝ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻫﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻗﺸﺮﻯ ﻭﻣﺬﻫﺒﻰ ﺩﻭﺭ ﺍﺯ ﻣﻘﺼﻮﺩ ﺧﺪ&= #65165; ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺗﻮﺣ&= #65268;ﺪ ﮔﻔﺘﻦ ﺍﻳﻨﮑﻪ &= #65191;ﺪﺍﻭﻧﺪ ﻳﮑﻰ ﺍﺳﺖ ﻧﻤﻰ ﺑﺎﺷﺪ ﺑﻠﮑﻪ ﻋﻤﻞ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﺧﻮﻳﺶ ﻳﮕﺎﻧﻪ &= #65255;ﻤﺎﻳﻨﺪ. ﻭﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟ&#= 65264; ﺭﺍ ﻧﻴﺰ ﺑﮕﻮﻳ&= #65256;ﺪ. ﺗﺎ ﺑﺤﺎﻝ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭﺁﻳﻨﺪ. ﮐﻪ ﺑﻴﻚ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﻭﺗﺠﻠّﻰ ﺑﺮﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺧﻮﺩ ﺁﻏﺎﺯ ﺗﻮ&= #65187;ﻴﺪ ﺑﺎلاترﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺍﻣﺎﻣﺖ ﺭﻫﺒﺮ&#= 65263; ﺳﻴﺎﺳﻰ ﻳﺎ ﭘﻴش ﻨﻤﺎﺯﻯ ﻧﻤﻰ ﺑﺎﺷﺪ ﺑﻠ&= #64401;ﻪ ﺍﻭﻡ ﮐﺮﺩﻥ ﻭﺍﻣّﻰ ﺷﺪﻥ،@= 344;س ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ،ﻭﺑﺎﺯﮔﺸ᥵= 4; ﺑﺨﻠﻖ ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﻣﺤﻤﺪ ﺍﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ ﺍﺳﺖ،ﻭ= 5255;ﻪ ﺍﻳﻨﮑﻪ ﺍﻣّﻰ ﺑﻰ ﺳﻮﺍﺩ ﺑﺎﺷﺪ. ﮐﻪ ﮐﺴﻰ= ﺑﺎ ﺳﻮﺍﺩ ﻣﺘﻮﻟﺪ &= #65255;ﻤﻴﺸﻮﺩ. ﻭ ﺑﺮﺍﻯ ﺍﺻﻮﻝ = ﺩﻳﮕﺮﻯﮕﻔﺘﻨ= 5264; ﻫﺎﻯ ﺩﻳﮕﺮ ﺳﻠﻮﮐﻰ ﻫﺴﺖ. ﮐ= ﻪ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺠﺎﻡ &#= 64404;ﺮﻓﺖ،ﻭﻣﻌﺎ᥷= 3; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﺼﻮﺭﺕ ﮔ&#= 65198;ﻓﺖ. ﺁﻧﮕﺎﻩ ﺁﻏﺎﺯ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺑﺎ ﺗﻨﻰ ﭘﻴﺮ، ﻋﻘﻠﻰ ﺟﻮﺍﻥ ﺑﻔﮑﺮ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﻃ&= #65166;ﻟﺐ ﺩﻳﮕﺮ ﻣﻴﺸﻮﻧﺪ. ﻧﺒﻮ&= #65173; ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺍﺳﺖ،ﮐﻪ ﺑﮑﺪﺍﻡ ﻳﻚ ﺍﺯﺷﺶ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ ﺗﻌﻠّﻖ ﺩﺍﺭﺩ. &= #64400;ﻪ ﺑﻬﻤﺎﻥ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺪ. ﻭ ﺍﻣﺎ= ﻣﺖ ﺩﺍﺷﺘﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻣﺎﻡ ﺳﺎﻟﻚ،= 5261; ﺭﻭﺑﺮﻭﻯ ﺍﻭ ﺩﺭ ﺗﺨﻴّﻞ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ، ﺩﺭ ﻫﺮ ﮔﻮﻧﻪ ﺗﻔﮑّﺮ &#= 65227;ﺒﺎﺩﻯ ﺩﻳﮕﺮ،ﻭ ﻣﮑﺎﻟﻤﻪ ﻭﺩﺭﺩ ﺩﻝ ﺳﺎﻟ&= #65242; ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﻋﺪﻝ ﻭﻋﺪﺍﻟﺖ ﻗﻀﺎ&#= 65163;ﻰ ﻭﻣﺤﮑﻤﻪﺍﻯ ﻧﻴﺴﺖ. ﮐﻪ ﺗﻌﺪ= ﻳﻞ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺳﺎﻟﻚ، ﺑﻴﻚ ﺭ&#= 65261;ﺡ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻫﻤﺮﺍﻩ ﺩﺍﻭﺭ&#= 65263; ﻋﺎﺩﻟﺎﻧﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ، ﺳﺎﻟﻚ ﺭﺍ ﺑﻴﻚ = ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺮﺳﺎﻧﺪ. ﻭﻣ&= #65228;ﺎﺩ ﻋﻮﺩ ﻭﺑﺎزﮔﺸ= 5174; ﺑﺠﻬﺎﻥ ﺍﺳﺖ،= 4344;س ﺍﺯ ﮐﻤﺎﻝ. ﻭﻳﺎ= ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﻬﺸﺘﻰ،ﻭﻳﺎ ﺑﺪﺗﺮ ﺟﻬﻨّﻤﻰ ﮐﺎﺭﻣﺎﺋﻰ. ﻭ ﻗﻴﺎﻣﺖ ﺩﺭ ﺳﺎﻟﻚ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻭ ﺍﺳﺖ.= ﭼﻮﻥ ﺑﻘﻴﺎﻡ ﻗﻴﺎﻣﺖ ﮔﻮﻧﻪ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ. ﻭپس ﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﮔﺮﺩﻳﺪ. ﮔﺮﭼﻪ = ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪﻯ ﺣﻘﻴﺮ ﺗﺮ،ﮐﻪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺑ&= #65198;ﻭﻯ ﺯﻣﻴﻦ ﺍﻓﺘﺎﺩﻧﺪ، ﻗﻴﺎﻡ ﻭ ﺑﺮﭘﺎ ﻣﻴﺸﻮﻧﺪ،ﮐﻪ ﺩﻧﺒﺎﻝ ﻣﺎﺩﺭ ﺑﺪﻭﻧﺪ ﺗﺎ ﺩﺭﻳﺪﻩ ﻭﺣﺸﻰ ﺗﺮ ﺍﺯ ﺧﻮﺩ ﻧﺸﻮﻧﺪ. ﺍﻣﺎ ﻣ= ﺤﺸﺮ ﺁﻧﺎﻥ،ﻫﻤﺎﻥ ﺗﻮﻟﺪ ﻭﻣﺤﺸﻮﺭ ﺷﺪﻥ ﺩﺭ ﮔﻠّﻪ ﺣﻴﻮﺍﻧﻰ ﻭﻳﺎ ﺣﺘﻰ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯﺍﻧﺴﺎﻧﻰ &#= 65169;ﺪﺗﺮ ﺍﺳﺖ. ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺘ&#= 65262;ﺍﻧﺪ، ﺑﺎ ﺍﺯﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﻤﺒﻮﻝ ﺁﻳﻨﺪ&#= 65257;ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﻣﺤ= 5208;ﻮﺭ ﮔﺮﺩﻧﺪ. ﻭ(ﺣﺸﺮ ﻭﻧﺸﺮ)ﭘﺮﺍﮐﻨ&#= 65194;ﻩ ﺑﻴﻦ ﻣﺮﺩﻡ ﺟﻬ&= #65166;ﻥﺸﻮﻧﺪ. (ﺟﻬﻨّﻢ) ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮم ﻴﻮﻧﺎنی ﻮ ﺟﻬﺎﻥ فارسی ᥴ= 5;ﺳﺖ. ﻭ(ﺑﻬﺸﺖ) ﻫﻤﺎﻥ= ﺑﻬﺒﻮﺩﻯ ﻭ ﺑﻬﺘﺮ ﺷﺪﻥ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺟﻨّﺖ &= #65227;ﺮﺑﻰ ﻫﻤﺎﻥ ﮔﻨﺎن</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﺪﻯ، ﻳﺎ ﻋﻘﻞ ﻭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﺻﻮ&= #65245; ﺍﺳﻠﺎﻡ ﻭ ﻫﺮ ﺩﻳﺎﻧﺖ ﺩﻳﮕﺮﻯ ﺩﺭ ﺣﺪﻭﺩ ﺍﺻﻮﻝ ﺳ&= #65248;ﻮﮐﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﺫﮐﺮ ﺍﺻﻮﻟﻰ ﺑ&= #65194;ﻭﻥ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯ ﺁﻧﻬﺎ ﮐﻪ ﺟ= ﺰ ﺗﺼﻮﺭﺍﺕ ﻭ ﺍﻭﻫﺎﻡ ﺑﺎﻃﻞ ﻭﺟﻬﻨّﻢ ﺳﺎﺯ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺻﺪﻫﺎ ﻭﻫﺰاﺭﺍﻥ ﻭﺍ= 4394;ﮔﺎﻥ ﺭﺍﻳﺞ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺩﺭﺟﻬﺎﻥ، ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﻦ ﻣﻌ&#= 65256;ﻰ ﺍﻟﻬﻰ ﻭ ﺩﺭﺳﺖ = ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺗﻤﺎﻡ ﻟ= ﻐﺖ ﻧﺎﻣﻪ ﻫﺎﺭﺍ ﺑﺎﻳﺪ ﺑﺮﺣﺴﺐ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺍﺯ ﻧﻮ ﻧﻮﺷﺖ ﭼ= ﻪ ﻓﺎﺭﺳﻰ ﻭﻋﺮﺑﻰ ﻭﻳﺎ ﺣ&= #65176;ﻰ ﺑﺰﺑﺎن هاﻯ ﺩﻳﮕﺮ ﻭﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﺎ&#= 65187;ﺪّ ﺍﻣﮑﺎﻥ ﺧﻮﺩ ﺑﺴﻴﺎﺭ ﺍﺯ ﻭﺍ&= #64394;ﮔﺎﻥ ﺭﺍ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ &= #65203;ﻠﻮﮐﻰ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻳﻢ. ﻭ&= #65197;ﺍﻩ ﺗﺤﻘﻴﻖ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯﻫﻤﻪ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻮﺟﻴ= 606;یو ﺩﻭﺭس</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5194;،ﺍﺧﻠﺎﻕ ﺯﺭﺩﺷﺘﻰ،ﻳﺎ ﻫﻤﺎﻥﻋﺮﻓﺎﻥ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ ﭘﻴﺮﻭﺍﻥ ﻣﮑﺘﺐ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭼﻬﺎﺭﻡ ﺯﺭﺩﺷﺖ،ﺩﺭ ﺍﺻﻮل ﺰﺭﺩﺷﺖ ﺑﺸﻮﺍﻟﻴﻪ ﮔﺮﻯﺭﺳﻴﺪﻧﺪ. &= #65267;ﻌﻨﻰ ﻃﺮﻳﻘﺘﻰ ﺳﻠﻮﮐﻰ ﺗﺒﺪﻳﻞ ﺑﮕﺮﻭه ﻫﺎﻯ(ﻇﺎﻫﺮﺍ ﺻﻮﻓﻰ)ﻭﺳﺎﻟﻚ ﺷﺪ. ﻭﻟی ﺪﺭ ﻭﺍﻗﻊ ﺑﺎﺯﻳﭽﻪ ﻣﻮﺑﺪﺍﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺯﺭﺩﺷﺘﻰ ﺷﺪﻧﺪ. ﮐﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ. = ﻳﺎ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺗﺼﻮﻑ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻴﺰ ﻗﺸﺮﻯ ﻧﻤﻮﺩﻧﺪ. ﻭ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻧﺪ،ﻭ ﺗﻈﺎﻫﺮ ﺑﻘﺪﺭﺕﻧﻤﺎﺋ= 5264; ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﻧ&= #65170;ﺎﻝ ﮐﺮﺩﻧﺪ ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ &= #65165;ﺭﻭﭘﺎ ﻭ ﻋﻴّﺎﺭﺍﻥ ﺍﻳﺮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻧﻬ= 5166;ﻯ ﺑﻌﺪ ﺍﺯ ﺍﺳﻠﺎ&= #65249; ﭼﻨﻴﻥکرﺩﻧﺪ. = 5259;ﻨﺮﻯ ﮐﺎﺭﺑﻴﻦ ﻣﺤﻘﻖ ﻣﻴﮕﻮﻳﺪ، ﻣﻔﻬﻮﻡ ﭘﻴﺮﻭﺍﻥ ﻭﻣﻌﺘﻘﺪﺍﻥ ﺳﻮﺷﻴﺎﻧس ﺯﺭﺩﺷﺘﻰ،ﻣﻌA= 166;ﺩﻝ ﻗﺎﺋﻢ ﺁﻝ ﻣﺤﻤﺪ، ﻭﻣﻨﺘ= 5224;ﺮﺍﻥ ﻇﻬﻮﺭﺍﻭ ﻫﺴﺘﻨﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻦ ﻇﻬﻮﺭ ﻭﺑﻌثت ﻫﻤﻪ ﻧﻮﺁﻭﺭﺍﻥ ﺷﻬﻮﺩﻯ ﺪﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﻭﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #64400;ﺎﺷﻒ قُرّه ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ ﺳﻮﺷﻴﺎﻧس ﺍﺳﺖ،ﮐﻪ ﺑﺼﻮ= 5197;ﺕ ﻗﺒﻠﻪ ﻳﺎ (ﺳﻮ ﻭ ﺳﻤﺖ ﻭ ﻧﻮﺭ) ﻣﻮﺭﺩ ﺗﺨﻴّﻞ ﺑﺮﺗﺮﺳﺎﻟﮑﺎ= 5253; ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺁﻥ&= #1548; ﻧﺰﺩ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ(ﻭﺿﻮ) ﺷﺪ. ﻳﺎ ﻭﻯ ﺳﻮ ﻭﺳﻤﺖ ﻭﻧﻮﺭ ﻣﻮﺭﺩ ﺗﺨﻴّﻞ= 548; ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻧﻤﺎﺯ ﮔﺬﺍﺭﺍﻥ،ﮐﻪ ﻣﻬﻤﺘﺮﻳﻦ ﻗﺴ&#= 65252;ﺖ ﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﺎﻥ ﺗﻮﺳّﻞ ﻭﻭﺳﻴﻠﻪ ﮔﻴﺮ&#= 65263; ﺑﺮﺍﻯ ﺧﻄﺎﺏ ﺑﺎ ﺧﺪﺍﻭﻧﺪ، ﺍﺯ ﻃﺮﻑ ﺳﺎﻟﻚ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ. ﺩﺭ&= #65219;ﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ،ﺳﻪ ﺳ= 5262;ﺷﻴﺎﻧس ﻣﻮﺭﺩ ﭘﻴﺶ ﮔﻮﺋﻰ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥ ﻣﺴﻴﺢ ﮐﺎﺷﻒقُرّه ﺷﻬﻮﺩﻯ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ،ﮐﻪ ﺯﺭﺩﺷﺖ ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺍﻭ ﺭﺳﻴﺪﻩ ﺑﻮﺩ. ﻭ ﺩﻭﻣﻴﻦ ﻣﺤﻤﺪ ﺍﺳﺖ،ﮐﻪ ﮐﺎﺷﻒﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺎﺋﻢ &= #65197;ﻭﺡ ﺍﻟﻘﺪس ﻣﻴﺒﺎﺷﺪ. ﻭﺳﻮ&= #65251;ﻴﻦ ﺳﻮﺷﻴﺎﻧس ﺯﺭﺩﺷﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺍﺳﺖ، ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﺒﻌﻮث ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨ&= #65248;ﻖ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻣﺎ ﺩﺭﻋﻤﻞ، ﺗﻤﺎﻡ ﺳﺎﻟﮑﺎ&#= 65253; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻭﺍﻟﺒﺘﻪ ﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻣﺸﺮﻙ ﻭ&= #65235;ﺎﺳﺪ،ﻫﻤﻴﺸʌ= 58; ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺑﺪﻧﺒﺎﻝ ﺷﻬﻮ&#= 65193; </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ ﺑﻈﻬﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺩﺭ ﺭؤﻳﺎ ﻣﻴﺒﺎﺷﻨﺪ،ﺗA= 166; ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ&= #1548;ﮐﺎﺷﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ، ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺍﻭﻝ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻫﺮﺯﻣﺎﻥ ﺗﺎﺯ&#= 65255;ﺪﻩ ﺑﺎﺷﻨﺪ، ﺗﺠﺴّﻢ ﻫﻤﺎﻥ ﺍﻧﺒﻴﺎﻯ ﺍﻭل= 740; اﻟﻌﺰﻡ ﺧﻮﺩ، ﻭ ﺗﺠﺴّﺪ ﻫﻤﺎ&#= 65253; ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻧﻴﺎﻣﺪﻩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﺍﻳﻦ ﻧﻘﺶ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ( ﻣﺤﻤﺪﻯ) ﻫﺴﺘﻨﺪ،ﮐﻪ ﻭﺳﻴﻠﻪ (ﺣﻤﺪ)ﻭ ﭘﺮﺳﺘﺶ ﻋﺒﺎﺩﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻣﺤﻤﺪ ﺗﺎﺭﻳﺨ&#= 65264; ﺃﺣﻤﺪ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﺑ&= #65198;ﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #64400;ﺎﻣﻞ ﺷﺎﻫﺪ ﺍﻳﻦ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑ&#= 65192;ﻠﻖ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﻣﺤﻤﻮﺩ ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻭ= 5251;ﻮﺭﺩ ﺳﺘﺎﻳﺶ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺍ&#= 65259;ﺪ ﺑﻮﺩ. ﺑﺎﺯ ﺍﻳﻦ ﺳﻮﺷﻴﺎﻧس ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ، &#= 65261;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﻙ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪﻣﻌﺮ= 5235;ﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﺨﻮﺍﻫﺪ. ﻭ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭﺵ ﺳﻴﻨﻪ ﺯﻧﻰ ﻭﺳ&= #65198; ﺷﮑﺎﻓﻰ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺻﺪﻕ ﺩﺭﺧﻮﺍﺳﺖ ﺍﻭﺭﺍ ﺑﺒﻴﻨﺪ&#= 1548;ﻭ ﭘﻴﺮ ﺍﻭﺭﺍ ﺯﻧﺪﻩ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻗﺎﺋﻢ ﻭﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺷﺨﺺ ﺳﺎﻟﻚ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﺑﻌﺪﺍ ﺑﻤﺮﺍﺗﺐ ﺳﻮﺷﻴﺎﻧﺴﻬﺎ= 5263; ﺑﻌﺪﻯ،ﻭ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺑﺮ&#= 65203;ﺪ. ﻭ ﺑﻘﻮﻝﻣﺤﻤﺪ&#= 1548; ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺭﺍﻩ ﺍﻟﻬﻰ ﮐﺎﻓﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 176;ﺎﺭﻩ ﻫﺎﻯ ﺁﺳﻤﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻧﺪ. ﺍﻣ&= #1617;ﺎ ﺍﻣﺎﻣﺎﻥ ﺯﻣﺎﻥ،ﺩﺭ ﺁﻏﺎﺯ ﺁﺷﮑﺎﺭ ﻭ ﺑﻌﺪ ﻏﺎﻳﺐ ﺷﺪﻧﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﺯﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ،ﻳﮑ= 5264; ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ،&#= 64400;ﻪ ﻫﺮﭼﻪ ﺧﻮﺑﺎﻥ ﻫﻤﻪ ﺩﺍﺭﻧﺪ ﺍﻭﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ، ﺑﺮﻣیگزﻳﻨﺪ. A= 261;ﺟﺎﻧﺸﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﺘﻮﻓﻰ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ ﺑﻮﺩﻩ،ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻣﺎﻡ &= #65183;ﺪﻳﺪ. ﺍﻧﺴﺎﻧﻰ ﻣﻌﻤﻮﻟﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻫﻢ ﻣﻌﺮ&= #65235;ﻰ ﻧﻤﻰ ﮐﻨﺪ،ﻭﻟ= 5264; ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺣﺴﻨﻰ،ﺑﺮؤﻳʋ= 74; ﺳﺎﻟﮑﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﻣﻴﺮﺳﺪ. ﻭﻣﺮﺍ&= #65203;ﻢ ﺗﻮﻟّﺪ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ،ﺑ= 5262;ﺳﻴﺴﻠﻪ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ &= #65267;ﻚ ﻧﻤﺎﻳﺶ ﻣﺎﺩﻯ&#= 1548; ﺍﺯ ﺗﻮﻟّﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣ= ﻴﺒﺎﺷﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﻪ ﺁﻧﻬﺎ ﺩﺭ ﻧﻴﻤ&= #65258; ﺷﻌﺒﺎﻥ ﻣﺒﻌﻮث ﺷﺪﻩ،A= 267;ﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﺭﻭﺡ = ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻭﺗﻤﺎﻡ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ&#= 1548;ﺩﺭ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ،ﺗﻨﻬﺎ = 5165;ﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65212;ﻮﺭﺕ ﻭ ﺍﺳﺎﻣﻰ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺩﻳﮕﺮﻯ. ﺗﺎﺩﺭ ﺗﺴﻠﻴﻢ ﻭﻟﺎﻳ&#= 65174; ﻣﻬﺪﻭﻯ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﺭ رَب= 17;ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺭﻭﺡ &= #65251;ﺴﻴﺢ ﺩﺭ ﺻﻮﺭﺕ ﻋﻠﻰّ، ﻭ ﺭﻭﺡ &#= 65199;ﺭﺩﺷﺖ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ= 548;ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﺎﻧﺪﻧﺪ. ﻭ ﺑﺎ ﮐﻤﻚ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﺧﻮﺩﺷﺎﻥ ﻣﺤﻤﺪ. ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﮐﻪ ﻣﺤﻤﺪﻯ ﺗﺎﺯﻩ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﮔﻔﺖ،ﮐﻪ ﺩﺭ ﺩﻳﻦ ﺳﻠﻮﮐﻰ،= 5203;ﺎﻟﻚ ﻣﻨﺘﻈﺮ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ ﻭﭼﻮﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ، ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭ&#= 65193;،ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯ ﺧﻮﺩ،ﺑ= 5166; ﺗﺠﺴّﻢ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﻧﻮﺭ ﺷﻬﻮﺩﻯﻘﺒﻠﻰ= 548;ﻟﺒّﻴﻚ ﺑﮕﻮﻳﺪ ﻭ ﺗﺴﻠﻴﻢ ﮔﺮﺩﺩ ﮔﺮﭼﻪ ﺍﮐثرﺍ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻨ&#= 65268;ﻦ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻩﺍ&#= 65255;ﺪ ،ﻭﻟﻰ ﭘﻴﻤﺎﻥ ﻭﺳﻮﮔﻨﺪ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣ&#= 65262;ﺵ ﮐﺮﺩﻩﺍﻧﺪ. ﺳﺎ&= #65247;ﻚ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪ، ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ&#= 1548;ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺧﻮﺩ،ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺍﻳﻦ ﻧﻮﺭ ﻗﺎﺋﻢ،ﺩ= 5197; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﻳﺎ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﻬﺪﻭﻳﺎﻥ ﮐﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺩ= 5197; ﺗﺴﻠﻴﻢ ﺩﺭﺁﻳﺪ. ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ ﺑﻴﺎﺩ ﻧﻴﺎﻭﺭ&#= 65193;،ﻭ ﻳﺎ ﺟﻬﺎﻥ ﭘﺮ ﻟﺬﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﭼﻨﺎﻥ ﺍﻭﺭﺍ ﺳﺮﮔﺮﻡ ﮐﻨﺪ، ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ&#= 1548; ﺳﺮﻣﺴﺖ ﻟﺬﺗﻬ&#= 65166;ﻯ ﺟﻬﺎﻥ ﻣﻴﺸﻮﻧﺪ، ﮐﻪ &#= 65169;ﻬﺸﺖ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﺑﺎﻳﺪ ﺍﻳﻦ ﺑﻬﺸﺖ ﺧﻮﺩ ﺭﺍ ﺻﺮﻑ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻬﺸﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻧﻤﺎﻳﻨ&#= 65194;. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺸﺘﻰ ﺭﺍ ﭘس ﻧﻤﻴﮕﻴﺮﺩ. ﻣﮕ&= #65198; ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﺁﻧﺮ&#= 65165; ﻗﺮﺑﺎﻧﻰ ﺑﻬﺸﺖ ﺑﺮﺗﺮ،= 5261;ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺑﺎﺯ ﺑﺎ&= #65247;ﺎﺗﺮ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﺪ. ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﭼﻨﻴﻦ ﺧﺪﺍﻭﻧﺪ، ﺑﺎ &#= 65193;ﺍﺩﻥ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﻟﺒﺮﻳﺰ ﺍﺯ ﻟﺬﺗﻬﺎ، ﻣﻴﺨﻮﺍﻫﺪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺑﮑﺸﺎﻧﺪ، ﮐﻪ ﻓﺪﺍﮐﺎﺭﻯ ﺳﺨﺖ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻭﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﻯ ﻣ&#= 65268;ﺨﻮﺍﻫﺪ ﻭﻟﻰ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺳﺖ ﺍﺯ ﻟﺬﺕ ﺧ= ﻮﺩ ﺑﺮ ﻧﻤﻴﺪﺍﺭﻧﺪ. </span></= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﻤﺎﻡ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﻳﺎﻥ ﻭ ﻣﺬﺍﻫﺐ،ﺍﺩ= 5227;ﺎﻯ ﺑﺎﻃﻠﻰ ﺍﺯ ﺍﻧﺘﻈﺎﺭ ﻣﻬﺪﻯ ﻧﺠﺎﺕ ﺑﺨﺶ ﻫﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧ&= #65166;ﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺧﺒﺮﻯ ﺍﺯ ﺭﻭﺡ = ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ،ﺑﺮﺍA= 263; ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس، ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﻤﻬﺪﻯﻫﺎ ﻭ ﺳ&= #65262;ﺷﻴﺎﻧس هاﻯ ﺧﻮﺩ ﺑﺮﺳ= 5256;ﺪ. ﺁﻏﺎﺯ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩ،ﻭ ﻧﻬﺎﻳﺖ ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس. ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 5227;ﻬﺪ ﺍﻟﺴﺘﻰ ﮐﻪ ﺑﺮﺍﻯ ﺗﺠﺴّﺪ &#= 65165;ﻧﺴﺎﻧﻰ ﻧﻮﺭﺷﻬﻮﺩﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ،= 5169;ﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺳﻮﺩ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﺳﻮﺍﺭ ﺑﺮ ﺍﺳﺐ ﻭﺷﻤﺸﻴﺮ ﺑﺪﺳ&#= 65174;،ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﮐﻨﺪ،= 5261; ﺩﻳﮕﺮﺍﻥ ﻧﺎﻇﺮ ﺑﺎﺷﻨﺪ. = ﺁﻧﮕﺎﻩ ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺗ&= #65252;ﺎﺷﺎﭼﻰ ﺑﻮﺩﻥ،ﺑﺒﻬﺸA= 174; ﺧﺪﺍ ﻧﻴﺰ ﺑﺮﻭ&= #65255;ﺪ. ﮐﻪ ﻫﺮ ﭘﻴﺎﻣﺒ&= #65198; ﮐﺎﺷﻒ ﺟﺪﻳﺪ ﺟﺰ ﻣﺨﺎﻟﻔﺖ ﻭ ﻣﺒﺎﺭﺯﻩ ﺧﻮﻧﻴﻦ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻣﻘﺪ&#= 65205; ﻧﻤﺎﻯ ﻗﺸﺮﻯ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ. &= #65261; ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺧ&= #65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭﻧﻪ ﺑﺎ ﺑﻤﺐ ﺃﺗﻢ. ﻭ ﺍﻧﺒﻴﺎ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻋﻘﻠﻰ ﻭﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺑ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198;ﺍﻯ ﮐﺸﺘﺎﺭ ﻭ ﺍﻧﺘﻘﺎﻡ. ﺗﺎ ﻫ= ﺮﮐسﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺍﻭ، ﭼﮕﻮﻧﻪ ﺗ&#= 65256;ﻈﻴﻢ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺍﻣﺮﻭﺯ&= #65257; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﺟﻬﺎﻥ ﺭﺍ ﻓﺎﺳﺪ ﺗﺮ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﮑﻨﻨﺪ، ﮐﻪﺷ= 5198;ﻁ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﻣﻬﺪﻯ،= 5235;ﺴﺎﺩ ﺟﻬﺎﻥ ﺭﺍﺁﻣﺎﺩﻩﮐﺮ= 5193;ﻩ ﺑﺎﺷﺪ. ﮔﻮﺋﻰﻇ&= #65260;ﻮﺭ ﺍﻧﺒﻴﺎ ﻭ ﻣﻬﺪﻯ ﻫﺎﻯ ﺯﻣﺎﻥ،ﺑﺴﺘﻪ ﺑﻤﻴﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺧﻮﺩﺳﺮ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺍﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﻫﺮ ﺳﺎﻟﻚ ﺍﺳﺖ&= #1548; ﮐﻪ ﺗﻤﺎﻡ ﺁﺧﻮ&= #65255;ﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺭﺍ ﺩﺭ ﺩﻝ ﺳﺎﻟﻚ ﺑﻰ ﺍﻋﺘﺒﺎﺭ ﻭﮐﺸﺘﺎﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺮﺳﺪ ﻭ ﺍﻟّﺎ &= #65183;ﻬﺎﻥ ﻫﻤﭽﻨﺎﻥ ﭼﻮﻥ ﮔﺬﺷﺘﻪﻫﺎ ﺍﺭﻭﺍﺡ ﺗﺤﺖﺟﻤﺎﺩﻯ، ﺭﺟﻌت هاﻯ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻫﻤﻪ= ﺑﺎﻳﺪ ﺳﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭﺑﻴﺎﻭﺭﻧﺪ= 548;ﺗﺎ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻧﺪ. ﺳﺎﻟﻚ ﻫﺮﮔﻮﻧﻪ ﻓﺴﺎﺩﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ،ﻭ ﺍﺯ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺧﻮﺩ ﭘﺎﻙ ﻣﻴﮑﻨﺪ. ﺗ= ﺎ ﻗﺎﺋﻢ ﻭﺳﻮﺷﻴﺎﻧس ﺍ= 5261; ﻇﻬﻮﺭ ﻧﻤﺎﻳﺪ. = ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬ= 5259;ﺒﻰ ﺑﻬﺮ ﻧﺎﻣﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺟﺰ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻯ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻣﻬﺪﻯ ﻏﺎﻳﺐ ﺷ&= #65268;ﻌﻴﺎﻥ،ﮐﻪ ﺩﺭ ﺍﺻﻞ ﻣﺘﻮﻟﺪ ﻫﻢ ﻧﺸﺪﻩ، ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺍﺳﺖ ﺯﻧﺪﻩ ﻭ ﺑﺎ ﺯﻥ ﻭ ﺑﭽﻪ،&= #65193;ﺭ ﺗﻪ ﭼﺎﻩ ﺳﺎﻣﺮ&= #1617;ﻩ ﻭ ﺟﻤﺎﺭﺍﻥ،ﻭ ﻫﺮ ﻧﻘﻄﻪ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩ&= #65267;ﮕﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮐ= ﻪﭼﺎﻩ ﺟﻤﺎﺭﺍﻥ ﻭ ﺟﻤ&= #64401;ﺮﺍﻥ،ﻋﻤﻠﺎ ﺟﺎﻳﮕﺎﻩ ﺟﻢ ﺷﺪﻥ ﺳﺎﻟﮑﺎﻥزردش= ;تی ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻇﻬﻮﺭ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺟﻢ ﺷﺪﻩ، ﺩﺭ ﻳﻚ ﺟﻤﻌﻪ ﻭ ﺟﻤﻊ ﺷﺪﻧﺒﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻧﻤﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻭʋ= 81; ﭘﻴﺸﺮﻓﺖ ﺭﻭﺡ ﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺍﺭﻭﭘﺎ،ﺩﺭ ﻗﺮﻥ 14 </span></span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻧﺰ᥷= 3; ﻋﺎﺭﻓﺎﻥ ﺑﺰﺭﮒ ﺍﺭﻭﭘﺎ ﺑﻮﺩ ﺩﺭ ﻣﮑﺘﺐ ﺭﺗﺎﻥ ﭼﻮﻥ ﺍﮐﻬﺎﺭﺕ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻭ ﺟﺎﻥ ﺗﺎﻭﻟﺮ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭ ﻫﻨﺮﻯ ﺯﻭﺯﻭ</span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﮐﻪ ʌ= 51;ﻌﺮﻭﻑ ﺑﺪﻭﺳﺘﺎﻥ ﺧﺪﺍ ﺑﻮﺩﻧﺪ. ﺭ= ﻭﻟﻤﻦ ﻣﺮﺳﻮﻥ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﮐﻪ ﺟﺰﻳﺮﻩ ﺳﺒﺰ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ،ﺑﺠﺎﻯ ﺻﻮﻣﻌﻪ ﺩﺭ ﺍﺳﺘﺮﺍﺳﺒﻮﺭ= 4402; ﺑﺮﭘﺎ ﮐﺮﺩ. ﺭﻭ= ﺑﻠﻦ ﺑﺪﻧﺒﺎﻝ ﺁﺭﻣﺎﻧﻰ ﺑﻮﺩ&#= 1548;ﮐﻪﺍﺯ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺭ&#= 65261;ﺣﺎﻧﻴّﻮﻥ ﻗﺸﺮﻯ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻭﻟﻰ ﻣﺪﻋﻰ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﻭﺩﻳﻦ ﺷﻨﺎﺳﻰ، ﻭ ﺑﺎ ﺣﻖ ﺭﻫﺒﺮﻯ ﺩﻳﻨﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﺑﻮﺩ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺑﺎ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻭﻋﻠﻮﻡ ﻭ ﺗﮑﻨ&= #65262;ﻟﻮﮊﻯ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ،ﺳوء ﺍﺳﺘﻔﺎﺩﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻮﺩﻩ= 5165;ﻧﺪ. ﺍﻳﻨﺎﻥ ﺁﺭﻣﺎﻥ ﺧﻮﺩﺭﺍ،ﺗﺒﺪA= 267;ﻞ ﺑﺂﺭﻣﺎﻥ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻧﻤﻮﺩﻧﺪ. ﻳﻌﻨ&= #65264; ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ،&#= 64400;ﻪ ﺑﺪﻭﺭ ﺧﻮﺩ ﻣﻴ&= #64405;ﺮﺩﻧﺪ،ﮐﻪﭼʌ= 08;ﻢ ﺑﺴﺘﻪ ﺯﻧﺪﮔﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﺑﺴ&= #65262;ﻯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ،ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ،ﺑﺮA= 165;ﻯ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﻭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺗ= 5232;ﻴﻴﺮ ﺟﻬﺖ ﻧﻤﻴﺪﻫﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﮐﺎﺭ ﺩﺭﻭﻳﺶ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺑﺮﺧﻮﺭﺩﻫﺎﻯ ﺑﺎ ﻫﺮﮔﻮﻧﻪ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻧﻬﺎ،ﮐA= 258; ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﻤﻌﻨﻮﻳّﺎﺕ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺣA= 176;ﻰ ﻟﺰﻭﻡ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﻌﻨﻮﻳّﺎﺕ ﺭﺍ ﺩﺭ ﻣﻴﻨﻮﻳّﺎﺕ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ،ﻭ ﺩﻳﭙﻠﻢ ﻫﺎ ﻭ ﻋﻠﺎﺋﻢ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548;ﻭ ﻣﺪﺭﻙ ﺷﺎﻳﺴﺘ&#= 64405;ﻰ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻫﺮ ﺍﻧﺴﺎﻥ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ،&#= 65199;ﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ &= #65207;ﻬﻮﺩ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﺑﺒﻴﻨﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﺒﺘﻪ ﺍﺯ ﻓﺘﻮﺕ ﻭ ﺩﺭﻭﻳﺸﻰ ﺍﺑﺮﺍﻫﻴﻤﻰ ﺻﺤﺒﺖ ﮐﺮﺩﻥ،= 4400;ﻪ ﻳﻬﻮﺩ ﺍﺭﻭﭘﺎ ﻫﻤﺎﻥ ﺭﺍ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﺩﺭﻭﺍﻗﻊ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﻭﻗﺖ ﺍﺳﺖ. ﻭﻟﻰ ﺗﺼﻮﻑ ﻫﺎﻯ ﻏﻴﺮﺳﻠﻮﮐﻰ ﻧﻴﺰ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﺳﻨﺪﻳﮑﺎﻫﺎﻯ ﺣﺮﻓﻪﺍﻯ ﺩﺭ ﺟﻬﺎﻥ،ﮐﻪ ﺍﺯ ﻟﮋﻫﺎﻯ ﻓﺮﺍﻣﻮﺳﻴﺮﻧ= 5198;ﻯ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﺍ= ﻣﺎ ﺗﺼﻮﻑ ﻭﺍﻗﻌﻰ&#= 1548;ﺑﺎﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﻭﻗﺖ ﺑﺎ ﻳﻚ ول&#= 1740; ﺍﻟﻬﻰ،ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ،ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ،ﻭ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ&#= 65263; ﻭﻟﻰ ﻧﻪ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺑﺎ ﺗﻤﺎﻡ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻣﻨﺤﺮﻑ ﺁﻥ،= 5169;ﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ، ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺑﺮﺳﺪ&#= 1548;ﮐﻪ ﻭﻯ ﺁﺧﺮﻳﻦ ﮐﺎ&= #65251;ﻞ ﻣﺤﻤﺪﻯ،ﺑﺠﺎ</sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 263; ﺭﻭﺡ القُدُس = ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ&#= 1548;ﻭﺗﺎ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ پیش ﺧﻮﺍﻫﺪ ﺭﻓﺖ. ﮐ= ﻪ ﻣﺎ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ، ﻭ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﮔﻔﺖ. ﻧ= ﺎﻣﻰ ﮐﻪ ﺻﻔﺖ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧ&#= 65194;. ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﻫﻤﺎﻥ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺍ= ﺭﺑﺎﺏ ﻧﻮﻉ، ﺍﻟﮕﻮﻫﺎﻯ ﮐﻤﺎﻝ ﻫﺮ ﻧﻮﻉ ﺑﮕﻴﺮﻧﺪ. ﻭﺗﺎ ﺃﺑﺪﻳﺖﺍﻳﻦ ﺗﻌﺎﻟی ﺼﻔﺎت= 40; اﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﺑﺮﺍﻯ ﻫﻤﮕﻰ ﺍﺭﻭﺍﺡ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮ&#= 65165;ﻉ. ﻭﻟﻰ ﺍﻳﻦ ﻧﻴﺰ&= #65193;ﺭﺳﺖ ﺍﺳﺖ،ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﺍﺭﻭﭘﺎ،ﻭ ﻓﺘﻮﺕ ﺍﺳﻠﺎﻣﻰ، ﻭ ﮐ&#= 65252;ﺎﻟﺎﺕ ﺩﻳﮕﺮ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ. ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺎﻫﻢ ﺍﺭﺗﺒﺎﻁ ﻭ ﺩﺍﺩ ﻭ ﺳﺘﺪ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺎﻳﺪ، ﮐﻪ ﺑﺘﺮﺗﻴﺐ ﻫﺮ ﺭﻭﺣﻰ،ﮐﻠﺎﺳA= 260;ﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﻫﺮ ﺗﻮﻟﺪﻯ ﺑﺪﺳﺖ &= #65153;ﻭﺭﺩ. ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺮﮐﺪﺍﻡ ﺩﺭﺗﻮﻟﺪ ﻓﻌﻠی ﺨﻮﺩ،ﻣA= 268;ﺘﻮﺍﻧﺪ ﺑﻴﻚ ﺳﻄﺢ ﺩﺭ ﺷ= ﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺳﺪ،= 5261; ﻧﻪ ﺑﻴﺸﺘﺮﻣﮕﺮ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺠﻬﺎﻥﻮ ﺍﻟﺒﺘﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒلی ﺨﻮﺩ. <o:p></o:p></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻨﮕﻬﺎ= 5263; ﺻﻠﻴﺒﻰ،ﻭ ﻫﺠﺮﺕ ﻫﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﮐ= ﻪ ﺑﺴﺮﺍﺳﺮ ﺟﻬﺎﻥ ﻣﻴﺮﻓﺘﻨﺪ،ﻭ ﺳﺒﻚ ﺧﻮﺩﺭﺍ ﺗﺮﻭﻳﺞ ﻣﻴﺪﺍﺩﻧﺪ. ﻭﺑ&= #65198;ﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﺍﻧﺴﺎﻧﻰ ﺷﻨﺎﺳﺎﺋﻰ ﻭﺁ&#= 65199;ﻣﺎﻳﺶﻣﻴﮑﺮʋ= 93;ﻩ ﻭﻣﻴﮑﻨﻨﺪ. ﻃﺮ&= #65267;ﻘﺖ ﻣﺤﻤﺪﻯ ﺷﺸﻢ،= 5169;ﺮﺗﺮﻳﻦ ﮐﻠﺎس ﺗﻌﺎﻟﻰ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺩﺭﺟﻪ ﺭﻭﺣﺎﻧ&#= 65268;ّﺖ ﺩﺭ ﺭﺍﻩﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻟﻰ ﻣﺤﺪﻭﺩ ﺑﺄﻧﺪﮐﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻭ ﺍﻟّﺎ ﮐﺸﻴﺸﺎﻥ ﻭ ﺁﺧﻮﻧﺪﻫﺎ،ﺩA= 197; ﮐﻮﺷﺸﻬﺎﻯ ﺧﻮﺩ ﻣﺮﺩﻡ ﺭﺍ ﺍﺯﭼﺎﻟﻪ ﺑﭽﺎﻩ ﻋﻤﻴﻖ ﺗﺮ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ،ﮐA= 258; ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻣﺸﺮﮐﺎﻥ ﻣﻴﻔﺮﺳﺘﻨﺪ. ﺁ&= #65191;ﻮﻧﺪ ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﻭ ﺍﺳﻠﺎﻣﻰ ﺑﻨﺎ&#= 65249; ﻋﺒﺎﺩﺕ ﺩﺭ ﺑﻴﺖ ﺍﻟﻤﻘﺪس ﭼﻪ ﺟﻨﮕﻬﺎ ﻭ ﮐﺸﺘﺎﺭﻫﺎ ﮐﻪ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﻭ ﺧﺪﺍ ﺭﺍ ﻧﻴﺰ ﺧﻮﺵ ﻧﻤﻰ ﺁﻳﺪ.= ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﮐﺠﺎ ﺑﺎﺷﺪ، ﻣﻴﺘﻮﺍﻧﺪ ﻋﺒﺎﺩﺕ ﻃﺮﻳﻘﺖ ﺧﻮﺩﺭ&#= 65165; ﺑﮑﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺯﻧﺪ&#= 65257; ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﭼﻪ ﺩﺭ ﺍﻭﺭﺷﻠﻴﻢ ﺑﺎﺷﺪ ﻳﺎ ﻣﮑّ&#= 65258; ﻭ ﺷﻬﺮﻫﺎﻯ ﻣﻘﺪس ﺩﻳﮕﺮ،A= 193;ﺭﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﮕﻮﻧﻪ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﻋﻤﻠﺎ ﺷﺮﻙ ﻭﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ،ﺑﺠﺎA= 263; ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺗﻤﺎم اﻳﻦ ﺍﻣﺎﮐﻦ ﻣﻘﺪس ﻏﻴﺮﺳﻠﻮﮐﻰ ﺭﺍ (ﻣﺴﺠﺪ ﺿﺮﺍ= ﺭ) ﮐﻮﺭﺍﻥ ﻭ ﭘﺮ ﺿﺮﺭ ﻣﻴﺪﺍﻧﺴﺖ. ﻭ ﺑ= ﺪﺳﺖ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻣ&= #65204;ﺠﺪ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺩﺭ ﻣﺪﻳﻨﻪ ﺭﺍ = ﺧﺮﺍﺏ ﮐﺮﺩ. ﮐﻪ ﺧﺎﻧﻘﺎﻩ ﻫﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻣﺴﺠﺪ ﻭﺟﺎﻯ ﺳ&= #65184;ﻮﺩ ﻭﺑﻨﺪﮔﻰ ﻭﺗﺴﻠﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﻮ&= #65197;ﺩﻟﺎﻥ ﻗﺸﺮﻯ ﺷﻴﻌﻪ ﻳﺎ ﺳﻨّﻯ ﺒﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;،ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ،ﺍﮔA= 198; ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ، ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺯﻳﺮﺍ ﺁﺧﻮﻧﺪ ﻭﻣﺬﻫﺒﻰ ﺭﺍ ﺷﺮﻳﻚ ﺧﺪﺍ ﻭﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺧﺪﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﻭ ﺍﻟﺒﺘﻪ ﮐﻪ ﻫﺮﮔﺰ ﺑﺎﻧﻮﺍﺭ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﮐﻠّﻰ ﺍﻟﻬﻰ،A= 261;ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺟﻬﻨّﻢ ﻫﺎﻯﭼﻬﺎﺭﮔﺎ= 5255;ﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﮐث= 585;ﻳّﺖ ﻋﻈﻴﻢ ﻗﺮﻳﺐ ﺑﺎﺗّﻔﺎﻕ ﻣﺪﻋﻴﺎﻥ ﺩﻳﻨ&#= 65264; ﻭﻣﺬﻫﺒﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ،ﮐﻪ ﺑﻨﺎﻡ ﺧﺪﺍ ﺩﺭ ﻋﻤﻖ ﺟﻬﻞ ﺷﻬﻮﺩﻯ ﻭ ﺑﺪﺳ&= #65176;ﻮﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓ&#= 65198;ﻳﺐ ﮐﺎﺭ ﺧﻮﺩ،ﺁﻟ= 5174; ﺩﺳﺖ ﺍﺳﺘﻌﻤﺎ&#= 65197; ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ. ﻔﺮﻳﺒ&= #64401;ﺎﺭﺍﻧﻰ ﮐﻪ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺵ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﮐﺮﺑﻠ&= #65166;،ﺑﺎﻳﺪ ﺍﺯ ﺩﺳﺖ ﻳﻬﻮﺩ&= #65267;ﺎﻥ نجاﺕ ﺑﺪﻫﻨﺪ ﻭﻟﻰ ﻗﺼﺪ ﻋﺒﺎ&= #65193;ﺗﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﺮﺑﻠﺎ ﻭ ﺍﻭﺭﺷﻠﻴﻢ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. = ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﻋ&#= 65170;ﺎﺩﺍﺕ ﺁﻧﻬﺎ(ﺗﻌﺒّﺪ) ﻭﺭﻳﺎﮐﺎﺭﻯ ﻭﺑﺎﻃﻞ ﻣﻴﻴﺎ&#= 65207;ﺪ. ﭘﻴﺎﻣﺒﺮﻭﻫﻤ= 5258; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻫﺮﭼﻪ ﻓﺮﻣﻮﺩ&#= 65257; ﺑﺎﺷﻨﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮔﻔﺘﻪﺍﻧﺪ. ﻭ ﺍ= ﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺑﻌﺪﻯ، ﻣﺤﻤﺪﻫﺎ ﻭﻣﺴﻴﺢ ﻫﺎ ﻭﺯﺭﺩﺷﺘﻬﺎﻯ ﺯﻧﺪﻩﺍﻯ،ﺑﺮA= 165;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ ﺍﻟﻬی هستند، ﮐﻪ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻫﺮ ﺳﺎﻟﮑﻰ، ﺩﺳﺘﻮﺭﻋﺒﺎﺩ= 5263; ﻣﻴﺪﻫﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣ&#= 65264; ﺍﻧﺒﻴﺎ، ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍ ﺑﺮﺍ&#= 65263; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺴﺖ. ﮐﻪ ﻧﺼﺎﻳﺢ ﻋﻤﻮﻣﻰ ﻧﻴﺰ ﺩﺭﻫﺮ ﺯﻣﺎﻥ ﻭ ﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳ&= #65218; ﺍﺣﻮﺍﻟﻰ،ﺍﻧA= 204;ﺎﻧﻬﺎ ﺍﺯ ﺁﻥ ﺗﺄثیرﺍﺕﻣﺘ᥻= 6;ﺎﻭﺕ ﺩﺍﺭﺩ. ﻭﭼﻮﻥ ﻣﺤﻤﺪ ﻋﻠﻰّ ﺭﺍ ﺟﺎﻧﺸﻴﻦ ﺳﻠﻮﮐﻰ ﺩﺭ ﻏﺪﻳﺮ ﺧﻢ ﮐﺮﺩ&= #1548; ﻭﻧﻪ ﺣﺎﻧﺸﻴﻦ ﺳﻴﺎﺳﻰ ﻭﺧﻠﻴﻔﻪ ﮔﺮﻯ&#= 1548;ﺁﻧﮕﺎﻩ ﭘﻴﺎﻣﺒﺮ ﻫﻔﺖ &= #65251;ﺎﻩ ﺑﻌﺪ ﮐﻪ ﺯﻧﺪﻩ ﺑﻮﺩ،ﺑﻬﻴﭻ ﮐ= 587; ﻧﻈﺮ ﻣﺸﻮﺭﺗﻰ ﻭ ﺳﻠﻮﮐﻰ ﻧﻤﻰ ﺩﺍﺩ. ﻭﻧﺰﺩ ﻋﻠ= ﻰّ ﻣﻴﻔﺮﺳﺘﺎﺩ. ﮐ&= #65258; ﻫﺮ ﺍﻣﺎﻡ ﺍﻣّﻰ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻭﻡ ﮐﺮﺩﻩ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ،ﻣﺤﻤﺪA= 263; ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻫﻰ، = 4400;ﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ،ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﭼﺮ&= #65165;ﻏﺶ ﺧﺎﻣﻮﺵ ﻭﺣﻖ ﭘ&= #65196;ﻳﺮﺍﺋﻰ ﮐﺴﻰ ﺭﺍ ﻧﺪﺍﺭ&= #65255;ﺪ. ﺯﻳﺮﺍ ﻳﻚ ﻏﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣ&= #65268;ﺨﻮﺍﻫﺪ ﺍﺩﻋﺎﻯ ﺟﺎﻧﺸﻴﻨﻰ ﻭﻟیّ الهی ﺩﺭﮔﺬﺷﺘﻪ ﺑﻨﻤﺎﻳﺪ. ﻭﻣﺎ&= #65255;ﻨﺪ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺟﻬﻨّﻤ= 5264; ﻣﺸﺮﻙ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ. ﮐﻪ ﺗﻘﻠﻴﺪ ﺣﺮﺍﻡ &= #65251;ﻴّﺖ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﮔﻔﺘﻪ ﺍﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻳﻚ ﭘﻴﺎﻣﺒﺮﻯ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ،ﺗﻘA= 248;ﻴﺪ ﺭﻓﺘﺎﺭﻯﻮ ﮔﻔﺘﺎﺭﻯﻮ ﻋﺒﺎﺩﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﻏﻴ&#= 65198;ﻩ ﻧﻤﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺣﺘA= 264; ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ &= #65191;ﻄﺎﺋﻰ ﺩﺳﺖ ﺩﺍﺩ، ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﺻﻞ ﺍﻃﺎﻋﺖ ﺩ&= #65197; ﺳﻠﻮﻙ ﻣﻬﻢ ﺍﺳﺖ. ﻭﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﻮʋ= 65;ﻟﻴﻪ ﻫﺎ ﭘﺮﺳﺘﺸﮕﺎ&#= 65257; تمپل ﻭﻣﻌﺒﺪ ﺩﺍﺷﺘﻨﺪ. ﭼﻨﺪ ﻗﺮنی ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﺎ ﺭﻧﮓ ﻧﻈﺎﻣﻰ ﻭ ﺩﻳﻨﻰ،ﺩﺭ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻓﻌﺎﻟﻴّﺖ ﺩﺍﺷﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ ﺷﺮﮐﺖ &= #65251;ﻴﮑﺮﺩﻧﺪ. ﻳﺎ ﻗﺎﻓﻠﻪﻫﺎﻯ ﻧﻈﺎﻣﻰ ﻣﺴﻴﺤﻴﺮﺍ ﺗﺎ ﺑﻴﺖ ﺍﻟﻤﻘﺪس ﺣﻔﻆ ﺍﻣﻨﻴّﺖ ﺭﺍﻩ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﮔﺮﻭﻫﻬﺎﻯ ﺩﺍﺭﺍﻯ ﻫﺪﻓﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺒﺨﺼﻮ&#= 65209; ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺮﻳﺐ ﮐﺎﺭ ﺑﻬﺸﺖ ﻓﺮﻭﺵ،= 5261; ﮐﻠﻴﺪ ﺑﻬﺸﺖﺭﺍ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ&#= 1548; ﺑﻔﺮﻳﺐ ﺧﻮﺭﺩﮔﺎﻥ ﻣﻘﺘﻮﻝ ﺩﺭ ﺟﺒﻬﻪ ﻫﺎﻯ ﺟﻨﮓ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩ ﻣﻴﺪﺍﺩﻩ ﻭﻣﻴ&#= 65194;ﻫﺪ. ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺍﺳﺘﻌﻤﺎﺭ ﻣﺮﺩﻡ،ﻭﺧﺪﻣA= 174; ﺑﺎﺳﺘﻌﻤﺎﺭ ﮔﺮﺍﻥ ﺧﺎﺭﺟی ﺒﻰ ﺩﻳﻦ،ﻭﺣﺘ= 5264; ﺩﺷﻤﻦ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﺍﺩﻋﺎ&#= 65163;ﻰ ﺁﻧﻬﺎ،ﺍﺯ ﻣﺎﻝ ﻭﻧﺎﻣﻮس ﻣﺮﺩﻡ ﺑﻬﺮﻩ ﻣ&= #65268;ﮕﻴﺮﻧﺪ. ﻭ ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ ﺗﺎﮐﻨ&#= 65262;ﻥ ﺑﻬﺎﻧﻪ ﺧﻮبی ﺒﺮﺍﻯ ﻗﺸﺮﻳّﻮﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﺷ= ﻮﺍﻟﻴﻪ ﻫﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﺎﻗﺒﺖ &= #65169;ﺮﭼﻴﺪﻩ ﺷﺪﻧﺪ. ﻭ ﻳﺎ ﺳﺮّﻯ ﻭﺯﻳﺮﺯﻣﻴﻨﻰ= 548;ﻭﮐﺎﻣﻠﺎ ﺳﻴﺎﺳﻰ ﻭﻳﺎ ﺑﺮﺍﻯ ﺭﺍﻩ ﺯﻧﻰ ﺗﺒﺪﻳﻞ ﺷ&= #65194;ﻧﺪ. ﻭ ﻟﮋﻫﺎﻯ ﻓﺮﺍﻣﺎﺳﻮﻧﺮ= 5263; ﺑﺮﺍﻯ ﻓﺮﻳﺐ ﺧﺪﻣﺘﮕﺬﺍﺭﺍ= 5253; ﺟﺪﻳﺪ ﺧﻮﺩ، ﻫ&#= 65252;ﺎﻥ ﺷﻌﺎﺭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺁﺑﺎﺩﺍﻧﻰ ﻭ ﮐﻤﻚ ﺑﺴﺘﻢ ﺩﻳﺪﮔﺎﻥ ﻣﻴﺪﻫﻨﺪ،ﮐﻪ ﺭﻭﻯ ﻣﺎﻓﻴﺎﻫﺎﻯ ﺑﺪﻭﻥ ﺍﺩﻋﺎﻫﺎﻯ ﺩﻳﻨﻰ ﺭﺍ ﺳﻔﻴ&= #65194; ﮐﺮﺩﻩﺍﻧﺪ. ﺭﻭ&= #65205; ﺑﺎﻃﻨﻰ ﺩﺭﻏﺮﺏ ﺩﺭﺃث= 585; ﺗﻤﺎس ﺑﺎ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﻠﺎﻡ ﺑﻮﺩ. ﻭ ﻋﺎﺭﻓﺎﻥ ﺍﻳﺮﺍﻧﻰ ﭼﻪ ﺻﻮﻓﻰ ﺑﻮﺩﻧﺪ ﻳﺎ ﺍﺳﻤﺎﻋﻴﻠ&#= 65264;،ﻭ ﺳﻠﺴﻠﻪ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺑﺎﻃﻨﻰ،ﺷﺒﻴA= 258; ﺁﻧﭽﻪ ﺩﺭ ﺷﺮﻕ ﺑﻮﺩ،ﺑﺮﭘﺎ ﮔﺮﺩﻳﺪ. ﺍﺯ ﺟﻤﻠﻪ ﻣﻌﺒﺪ ﺑﺮﻧﺎﺭﺩ ﻣﻘﺪس ﻭ ﮔﺮﻭﻩ &= #64404;ﺮﺍﻝ ﻓﺮﺍﻧﺴﻪ،ﻭ ﮔﺮﻭﻩ گرال ﺍﻧﮕﻠﻴﺴﻰ. ﻭ ﺭ= ﻭﺵ ﻣﺨﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺗﺼﻮﻑ ﻭ ﺻﻮﻓﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ&#= 65263; اﻟﻬﻰ، ﻫﻤﻴﺸA= 258; ﺩﺭ ﺧﻄﺮ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺑﻮﺩﻩ ﺍﻧﺪ ﻭﻣﺤﺮﻣﺎﻧﻪ ﺑﻮﺩﻥ ﻋﺒﺎﺩﺍ&#= 65173; ﺁﻧﻬﺎ ﺑﻤﻌﻨﻰ ﺗﻮﻃﺌﻪ ﺳﻴﺎﺳ&#= 65264; ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﮔ= ﺮﻳﻞ ﻧﺎﻡ ﺟﺎﻡ ﻣﻘﺪّﺳﻰ ﺍﺳﺖ= 548;ﮐﻪ ﺩﺭ ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻮ&= #65193;ﻩ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﻳﺮﺍﻥ ﻗﺪﻳﻢ&#= 1548; ﺍﺯ ﺟﺎﻡ ﻫﺎﻯ ﻣﻘﺪس ، ﭼﻮﻥ ﺟﺎﻡ ﺟﻢ ﻭ ﺳﺎﻏﺮ ﺷﺎﻋﺮ ﺻﻮﻓﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺍﺳﺖ. ﻳﺎ ﻇﺮﻓﻰ ﮐﻪ ﻣﺴﻴﺢ ﺩﺭ ﺷﺎﻡ ﺁﺧﺮ ﺍﺯ ﺁﻥ ﻧﻮﺷﻴﺪ. ﻭ ﻳﺎ ﺧﻮﻥ ﻣﺴﻴﺢ ﻧﺘﻴﺠﻪ ﺿﺮﺑﺖﺳﺮﻧﻴﺰ= 5257; ﺑﻮﺩ، ﮐﻪ ﺩﺭ ﺟﺎﻣﻰ ﭼﮑﻴﺪ،= 5261; ﺁﻥ ﺟﺎﻡ ﺭﺍ ﺍﺯ ﺍﻭﺭﺷﻠﻴﻢ ﺑﺎﺭﻭﭘﺎ ﺑﺮﺩﻧﺪ،ﮐﻪ ﺑﻌﺪﺍ ﻣﻔﻘﻮﺩ ﺷﺪ. ﺳﺮﺍﺳﺮ ﺍﻓﺴﺎﻧﻪ ﻫﺎ، ﺑﺮﺍﻯ ﺟﺴﺘﺠﻮﻯ ﺟﺎﻡ ﺧﻮﻥ ﻣﺴﻴﺢ، ﻋﻤﻠﺎ ﺍﺯ ﺑﻴﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺷﻬﻮﺩﻯ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤ&#= 65264; ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺳﺎﻟﻚ ﺁﻥ ﻭﻟﺎﻳﺖ، ﺑﺮﺍ= 5267;ﻦ ﺷﻬﻮﺩ ﺁﺧﺮ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ،ﺑﺎﻳﺪ ﻣ= 5198;ﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺑﭙﺬﻳﺮﻧﺪ&#= 1548;ﻭ ﺷﺮﺑﺖ ﺷﻬﺎﺩﺕ ﻫﺮ ﺳﺎﻟﻚ ﺩﺭ ﺣﻀﻮﺭ ﻭﻓﺮﻣﺎﻥ ﭘﻴﺮ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﺑ&= #64405;ﻴﺮﺩ. ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎ ﺑﺮﺍﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺟﺎﻡ ﺧﻮﻥ ﻣﺴﻴﺢ ﻓﻌﺎﻟﻴّﺖ ﻣﻴ= 4401;ﺮﺩﻧﺪ. ﻣﺎﻧﻨﺪ ﺗﻠﺎﺵ ﺁﺭﺗﻮﺭ ﺷﺎﻩ ﻭ ﺩﻟﺎﻭﺭﺍﻥ ﻣﻴﺰﮔﺮﺩ ﺍﻭ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﻏﺮﺏ ﻧﻈﺎﻣﻴﺎﻥ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻈﺎﻡ ﺷﻮﺍﻟﻴ&#= 65258; ﮔﺮﻯ ﺩﺍﺷﺘﻨﺪ. = ﮐﻪ ﺭﺑﻄﻰ ﻫﻢ ﺑﺎﻭﺭﺷﻠﻴﻢ ﻧﺪﺍﺷﺖ ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﻴﺤﻴ&#= 65166;ﻥ ﻭ ﻳﻬﻮﺩﻳﺎﻥ ﻗﺸﺮﻯ ﻗﺒﻠﻪ ﻣﻘﺪس ﺁﻧﻬﺎ ﺑ&#= 65262;ﺩ. ﭼﻮﻥ ﻣﮑّﻪ ﺑﺮﺍﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ. ﺯ&= #65267;ﺮﺍ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺗﺼﻮﻑ ﺑﺎﻃﻨﻰ ﻭﻣﺴﻴﺤﻰ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻧﺪ، ﮐﻪ ﺭﺑﻄﻰ ﺑﺎﺭﻭﺷﻠﻴﻢ ﻧ&#= 65194;ﺍﺷﺘﻨﺪ. ﮐﻪ ﺣﺘﻰ ﮐﻌﺒﻪ ﻣﮑّﻪ،ﻗﺒﻠﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭ&#= 65169;ﻄﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ حجّ ﻣﮑّﻪ ﻭﮐﻌﺒﻪ= 548; ﻳﻚ ﻧﻤﺎﻳﺶ ﻣﺎﺩﻯ ﻣﺠﺴّﻢ ﺑﺮﺍﻯﺤﺞ ﺍﮐﺒﺮ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﻮﺳﻴ= ﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻧﺠﺎﻡ ﮔﺮﻓﺖ ﺯﻳﺎ ﻗﺮﻳﺶ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩ&#= 1548;ﺩﻝ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺑﺘﺨﺎﻧﻪ ﮐﻌﺒﻪ ﺧﻮﺩﻧﻤﻰ ﮐﻨﺪﻧﺪ. ﻭ ﺷﺎﻫﮑﺎﺭ ﻣﺤﻤ&#= 65194; ﺩﺭ ﻫﻨﺮ ﺍﻟﻬﻰ = ﻭ ﻋﺮﻓﺎﻧﻰ ﺍﻭ،= 5251;ﺠﺴّﻢ ﮐﺮﺩﻥ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﻣﺤﻠّﻰ ﺑﻴﺎﻥ ﻣﻴﺪﺍﺷﺖ. ﭼﻪ ﺩﺭ ﺣج کعبه ﻭ ﻳﺎ ﺗﻤﺎﻡ ﻋﺒﺎ&= #65193;ﺍﺕ ﺩﻳﮕﺮ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺍﻧﺠﺎ&#= 65249; ﻣﻴﺪﻫﻨﺪ. ﮔﺮﭼ&= #65258; ﭘﻴﺎﻣﺒﺮﺑﺮﺍ= 5263; ﺳﺎﻟﮑﺎﻧﺶ ﺩﺳﺘﻮﺭﺍﺗﻰ ﻣ&#= 65268;ﺪﺍﺩﻩ ﺍﺳﺖ، ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;،ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﻭ ﻋﻤﻠﻰ ﮐﻪ ﺻﻠﺎ&= #65185; ﺑﺪﺍﻧﺪ ﻓﺮﻣﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪﺍﺧ&= #65176;ﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ. </span></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻭʌ= 05; ﺑﺎﻃﻨﻰ ﻭ ﺳﺮﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﻗﺮﻥ 18 </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻭ ﺗﺎ ﮐﻨﻮﻥ،ﺁثاﺭ᥸= 5; ﺩﺭ ﻓﺮﻫﻨﮓ ﺍﺭﻭﭘﺎﺋﻰ ﻭ ﻣﺬﻫﺒﻰ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﺻﺎﺩﻗﺎﻧﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ</= span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﺳﺘﻪ ﻣﺴﻴﺢ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194; ﻭ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﮐﺸﻴﺸﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻓﺮﺍﻣﻮﺍﺳﻴﻮ= 5255;ﺮﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﺳﺘﻌﻤﺎﺭﻯ،A= 259;ﻤﺎﻥ ﺭﻭﺵ ﺑﺎﻃﻨﻰ ﺯﻳﺮ ﺯﻣﻴﻨﻰ ﺭ&= #65165; ﺑﺎ ﻋﻨﺎﻭﻳﻦ ﻣﻘﺪس ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻴﮑﻮ ﻭ ﻣﺪﺭﻥ ﮐﻪ ﺍﻋﻠﺎﻡ ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ،ﻭﻟA= 264; ﺩﺭ ﻋﻤﻞ ﻧﻈﺎﻡ ﺣﻔﻆ ﺭﻗﺎﺑﺘﻬ&#= 65166;ﻯ ﺳﻴﺎﺳﻰ،ﻭﻳﺎ ﺑﺮﺍﻯ ﮐﺴﺐ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ ﭼﻨﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻧﺤﻠﻪ ﻭ ﮔﺮﻭﻩ ﺍﺳﮑﺎﺗﻠﻨﺪ،@= 400;ﻪ ﺷﻌﺎﺭﻫﺎﻯ ﺑﻨّﺎﻳﺎﻥ ﺁﺯﺍﺩ ﺑﺮﺍﻯ ﺧﻮﺩ ﮔﺬﺍﺭﺩﻩ&#= 1548;ﻭ ﺗﺎﮐﻨﻮﻥ ﭼﻨﻴﻦ ﺍﺳﺖ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﺗﺎﮐﺘﻴﮑﻰ ﺁﻧﻬﺎ،ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺑﺪﻳﮕﺮﺍﻥ، ﺷﺒﻴﻪ ﺷﻌﺎﺭﻫﺎﻯ ﺻﻮﻓﻴﻪ ﻭ ﻋﺮﻓﺎﻯ ﺳﻠﻮﮐ&#= 65264; ﺍﺳﺖ ﻭ ﺷﻌﺎﺭ ﻣﻌﻤﺎﺭﺍﻥ ﺳﺎﺯﻧﺪﻩ ﮐﻠﻴﺴﺎﻫﺎ،ﺩA= 197; ﻗﺮﻭﻥ ﻭﺳﻄﻰ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﺴﻮﺍﺭﺍﻥ ﺑﻴﺖ ﺍﻟﻤﻘﺪّ= 587; ﺍﺳﺎس ﺍﻭﻟﻴﻪ ﺷﻌﺎﺭﻫﺎ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﺭﻭﺷﻨﻔﮑﺮﺍﻧ= 5258; ﻭﺻﻨﻌﺖ ﮔﺮﺍﻧﻪ ﺁﻧﺎﻥ ﺑﻮﺩ. ﻭ ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ ﺟﺪﻳﺪ، ﻓﺮﺍﻣﻮﺍﺳﻴﻮ= 5255;ﺮﻫﺎ ﻣﺮﺍﺗﺐ ﻭﺩﺭﺟﺎﺕ ﺷﺎﮔﺮﺩ ﻭ ﺍﺳﺘ&= #65166;ﺩ ﻳﺎﺭ ﻭ ﺍﺳﺘﺎﺩ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﺣﺮﻓﻪﺍﻯ ﻧﻴﺰ ﺷﺒﻴﻪ ﻧﻈﺎﻡ ﺳﻨﺪﻳﮑﺎﺋﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻣﺮﻭﺯ، ﮐﻪ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭ ﻓﺘﻮﺕﺧﻮﻳﺶ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻨ= 5194;. ﻭﺩﺭ ﺷﺮﻕﻧﻴﺰ ﺗﺎ ﮐﻨﻮﻥ ﺑﺮ ﺍﺳﺎس ﺭﻳﺶ ﺳﻔ&#= 65268;ﺪﺍﻥ ﺣﺮﻓﻪ ﻫﺎ، ﺻﺎﺣﺐ ﺍﺣﺘﺮﺍﻡ ﺧﺎﺹ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﺒﺪﻳﻞ ﺑﻌﺎﻣﻠﻰ ﺳﻴﺎ&#= 65203;ﻰ، ﺑﻨﻔﻊ ﺳﻠﻄﻪ ﻃﻠﺒﺎﻥ ﺳﻴﺎﺳﻰ ﺷﺪﻩ ﻭﻣﻴﺸﻮﺩ. ﺍﺯ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺻﻨﻌﺘﻰ ﻣﻌﺮﻭﻑ ﺍﻳﺮﺍﻥ، ﮐﺎﺷﻰ ﺳﺎﺯﺍﻥ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﺴﺎﺟﺪ ﻭ ﺍﻣﺎﮐﻦ ﻣﻘﺪس ﺧﺪﻣﺖ ﻣﻴﮑﺮﺩ&#= 65255;ﺪ. ﻭ ﺿﻤﻨﺎ ﮐﺎﺷﻰ ﮐﺎﺭﻯ ﺩﺭﻫﺎﻯ ﺍﻣﺎﮐﻦ ﻓﺮﺍﻣﻮﺳﻴﻮﻧ= 5198;ﻯ ﺧﻮﺩﺷﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﭼ= ﻮﻥ ﭘﻮﻝ ﺩﺭ ﻣﻌﺎﺑ&= #65194; ﺑﻴﺸﺘﺮ ﺟﻤﻊ ﺁﻭﺭﻯ ﻣﻴﺸﻮﺩ&#= 1548;ﺗﺎ ﮐﺎﺭ ﺑﺮﺍﻯ ﺷﺨ&= #65210;. ﺑﺨﺼﻮﺹ ﻭﺍﺗﻴﮑﺎﻥ ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺣﺎﻣﻰ ﺍﻧﺪﻳﺸﻪ ﻫﺎ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻫﻨﺮﻯ ﻭ ﺻﻨﻌﺘﻰ ﺩﺭ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65261; ﺩﺍﻧﺶ ﭼﻮﻥ ﺍﻣﺮﻭﺯ، ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﻧﺒﻮﺩ. ﻭ ﺍﺳﺘﺎ= ﻧﺪﺍﺭﺩﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ،ﺍA= 199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﺍﺗّﺤﺎﺩﻳﻪ ﻫﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺳﺮﭼﺸﻤﻪ ﻣﻴﮕﻴﺮﺩ. ﮔﺮﭼ&= #65258; ﺗﺎ ﺣﺪﻭﺩﻯ ﺣﺮﻓﻪ ﻫﺎ،ﺗﺤ= 5174; ﮐﻨﺘﺮﻝ ﻋﺮﻓﺎ ﻭ ﺭﻳﺶ ﺳﻔﻴﺪﺍﻥ ﺑﻮﺩ. = ﻭ ﻋﻠﻢ ﻭﺗﻤﺪﻥ ﻭ ﺻﻨﻌﺖ ﺍﺯ ﻃﺮﻳﻖ ﺳﻨﺪﻳﮑﺎﻫﺎﻯ ﺣﺮﻓﻪﺍﻯ ﮐﻨﺘﺮﻝ ﻣﻴﺸﺪ ﮐﻪ ﺍﮐﺸﺮﺍ ﺍﺳﺘﺸﻤﺎﺭ ﻭﮐﺴﺐ ﻣﺎﻝ ﺑﻮﺩﻩ،ﺗﺎ ﺧﺪﻣﺎﺕﺣﺮﻓﻪ= 5165;ﻯ ﺑﺨﺎﻃﺮ ﺧﺪﺍ. ﺍ= ﻣﺮﻭﺯﻩ ﮐﻤﻴﺘﻪ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﮐﻨﺘﺮﻝ &= #65187;ﺮﻓﻪ ﻫﺎ ﻭ ﺳﺮﻣﺎﻳﻪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎ ﺗﺮﺗﻴﺐ ﺩﺍﺩﻩ ﺷﺪﻩ،ﮐﻪ ﺭﻧﮓ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﺧﺎﺻّﻯ ﻮ ﺁﺷﮑﺎﺭﻯ ﺩﺍﺭﺩ. ﻭﺩﻳﺴﻴ&= #64345;ﻠﻴﻦ ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍ ﺑﺮﺍﻯ ﺍﻋﻀﺎ،= 4400;ﻪﺑﺎ ﮐﻤﻰ ﻫﻢ ﺩﺭﺁﻣﺪ ﺑﻴﺸﺘﺮﻯهستن= ;د. ﻭﺍﻗﺘﺼﺎﺩﮐﺸ= 5262;ﺭ ﺭﺍ ﮐﻨﺘﺮل کنند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65267;ﺎﺭﺍﻥ (ﺩﻭﺭ ﻓﺮﺍﻧﺴﻪ ﮔﺮﺩ)ﻭﺳﻴّﺎﺣ= 5166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻧﺎﻡ ﻣﺴﺎﺑﻘﻪ &= #65193;ﻭﭼﺮﺧﻪ ﺳﻮﺍﺭﻯ ﮐﻨﻮﻧﻰ ﺷﺪﻩ،= 5267;ﻚ ﻧﻮﻉ ﺭﺍﺑﻄﻪ ﺟﻬﺎﻧﻰ،ﺑﻴﻦ = 5267;ﻬﻮﺩ ﻣﺴﻴﺤﻴﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺗﺼﻮﻑ ﻭﻋﺮﻓﺎﻥ ﺭﺑﻄﻰ ﺑﺘﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻣﺬﺍﻫﺐ ﻗﺸﺮ&#= 65263; ﺁﻧﻬﺎ ﻧﺪﺍﺭﺩ. = ﻭ ﻋﺮﻓﺎﻥ ﺫﺍﺗﺎ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻰ ﻭ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍ&= #65255;ﺴﺎﻧﻬﺎ ﺩﺭ ﺗﻤﺎﻡ ﻣﻠﻞ&= #1548;ﻭﺑﺮﺍﻯ ﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ﻭﻃﺒﻴﻌﺖ ﻭ ﻓﻄ&= #65198;ﺕ ﻫﺎﻯ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳ&#= 65174;. ﮔﺮﭼﻪ ﻣﻠﻞ ﺩﺭ = ﻧﮋﺍﺩﻫﺎ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻫﻢﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ= ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﭘﺪﺭ ﺟﺪّ ﺍﺩﻳﺎﻥ ثلاثه= ; ﻭ(ﺃﺑﻮ ﺍﻟﻔﺘﻴﺎﻥ) ﺻﺎﺣﺐ ﻓﺘﻮﺗﻬﺎﻯ ﺟﻬﺎﻧﻰ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﺩﻳﺎﻥ ﻣﺴﻴﺤﻰ ﻭﻳﻬﻮﺩﻯ ﻭ ﻣﺴﻠﻤﺎﻥ ﺗﺎﺑ&#= 65226;ﻭﻟﺎﻳﺖ ﺍﺑﺮﺍﻫﻴﻢ، ﻓ= 5198;ﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ، ﮐﻪ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳﻘﺖ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺭ ﻏﺮﺏ ﺁﺳﻴﺎ ﺗﻮ&= #65203;ﻌﻪ ﺩﺍﺩ. ﻭ ﺍﻣﺮﻭﺯﻩ ﻃﺮﻳ&#= 65240;ﺘﻬﺎﻯ ﺩﻳﻨﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﻭ ﺧﺎﻭﺭ ﻧﺰﺩﻳﻚ ﻭﺍﺭﻭﭘﺎ ﻭ ﺍﻓﺮﻳﻔﺎ ﺭﺍ،= 5251;ﻤﻠﻮ ﺍﺯ ﺁﺷﺎﺭ ﺗﺼﻮﻑ ﺯﺭﺩﺷﺘ&#= 65264; ﻣﻴﻴﺎﺑﻴﻢ ﮐﻪ ﻗﺮﻳﺶ ﻧﻴﺰ ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩ&#= 65255;ﺪ. ﮐﻪ ﻣﺤﻤﺪ ﺍﺯ ﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺁﻧﺎﻥ، ﮐﻪ ﻫﺎﺷﻤﻴﺎﻥ ﺳﺎ&#= 65247;ﻚ ﻫَﺸﻢ ﮐﻨﻨﺪﻩ ﻭﺗﻀﻌﻴﻒﮐﻨﻨ= 5194;ﻩﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺑﻮﺩﻧﺪ،ﺑﮑﻤA= 166;ل ﺮﺳﻴﺪ. ﻳﻬﻮﺩﻳ&= #65166;ﻥ ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺷ&#= 65228;ﺒﺎﺕ ﺁﻥ ﺩﺭ ﺍﻭﺍﺋﻞ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺟﺒّﺎﺭ ﺍﺳﻠﺎﻣﻰ،ﻧﺎ@= 380;ﺎﺭ ﻫﻤﻪ ﺑﺎﻫﻢ، ﺩﺭ ﺷﻌﺎﺭ ﺍﻭﺭﺷﻠﻴﻢ ﻗﺒﻠﻪ ﻭﺍﺣﺪ ﺩﺭﺁﻣﺪﻧﺪ ﻫﻤ&#= 64381;ﻨﺎﻥ ﺍﺯ ﺷﻌﺒﺎﺕ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐ&#= 65264; ﺯﺭﺩﺷﺘﻰ ﺑﻮﺩﻩ، ﮐﻪ ﺍﮐثرﺍ ﻧﻴﺰ ﻗﺸﺮﻯ ﺷﺪﻩﺍﻧﺪ. ﻭ ﻣﺴﻴﺢ ﻧﻴﺰ ﺳﺎﻟﻚ ﻳﻬﻮﺩﻯ ﺑﻮﺩ، ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ &= #65251;ﺼﻄﻔﻮﻯ ﭘﻨﺠﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺪ، ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﭘﻴ&= #65166;ﻣﺒﺮﺍﻥ،ﻣﻌʌ= 52;ﻮﻟﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ &= #65153;ﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻗﺮﺍﺭ ﮔﺮﻓﺖ، ﻭ ﺑﺼﻠﻴﺐ ﮐﺸﻴﺪ&#= 65257; ﺷﺪ. ﭼﻮﻥ ﺑﺮﺍﻯ ﺣﮑّﺎﻡ ﺭﻭﻣﻰ ﻓﻠﺴﻄﻴﻦ، ﺭﺍ= 5215;ﻰ ﮐﺮﺩﻥ ﺁﺧﻮﻧﺪﻫﺎ،ﻣA= 260;ﻢ ﺗﺮ ﺍﺯ ﺣﻘّﺎﻧﻴّﺖ ﺍﺣﺘﻤﺎﻟﻰ ﻳﻚ ﻣﻈﻠﻮﻡ ﺑﻮﺩﻩ ﺍﺳﺖ . ﻭ ﻋﺮﻓﺎﻯ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﻭ ﻓﺘﻮﺍﻯ ﺁﺧﻮ&= #65255;ﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎﻣﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﭼ&= #65262;ﻥ ﺣﺴﻴﻦ ﺣﻠّﺎﺝ= 548;ﻣﻮﺭﺩ ﺣﻠّﺎﺟﻰ ﻭ ﻗﻄﻌﻪ ﻗﻄﻌﻪ ﺷﺪﻥ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻯ ﮐﺎﺭﺑﻦ ﺍﺯ ﻫﻔﺖ ﻓﺘﻮﺕ ﻧﺎﻣﻪ ﻧﻘﻞ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺷﺶ ﺗﺎﻯ ﻗﺒﻠﻰ ﺍﺯ ﮐﺎﺷﻔﻰ ﺑﻮﺩﻩ،ﮐﻪ ﮐﺎﺷﻔﻰ ﺧﻮﺩﺍﺯ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷﺎﻧﻰ ﻋﺎﺭﻑ ﻣﺘﺄثّ= 85; ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻳ= ﻦ ﺷﺶﺭﺳﺎﻟﻪ ﻭ ﻓﺘﻮﺕ ﻧﺎﻣﻪ،= 5193;ﺭ ﻓﺎﺻﻠﻪ ﻗﺮﻥ ﻫ&= #65236;ﺘﻢ ﻭ ﻧﻬﻢ ﻫﺠﺮﻯ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺍﻧﺪ. ﻭﻓﺘﻮﺕ ﻧ= ﺎﻣﻪ ﺳﻬﺮﻭﺭﺩﻯ، ﮐ= 5258; ﻣﺸﺎﻭﺭﺩﻳﻨﻰ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳﻦ ﺍﻟﻠﻪ ﺑﻮﺩ،ﻭ ﻧﻮﻳﺴﻨﺪﻩ ﻓﺘﻮﺕﻧﺎﻣﻪ ﺍﻳﻦ ﭘﺎﺩﺷﺎﻩ &= #65169;ﻔﺎﺭﺳﻰ ﻭ ﺟﺎﻟﺐﺗﺮ ﻧﻮﺷﺖ. ﻭ ﺳﻌﻰ ﺩﺭ ﻭﺣﺪﺕ ﻭ ﻧﺰﺩﻳﻚ ﮐﺮﺩﻥ ﻓﺘﻮﺕ ﻧﺎﻣﻪﻫﺎ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺍﺻﺎﻟﺖ ﻃﺮ&= #65267;ﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪ ﺭﺍ ﻧﺸﺎﻥﻣﻴﺪﻫﺪ. &= #64400;ﻪ ﺩﺭ ﻭﺍﻗﻊ ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭ ﺑﺰﺑﺎﻥ ﺧﻮﺩ ﻧﻈﺮﻳّﺎﺕ ﺳﻠﻮﮐﻰ ﻗﺪﻳﻢ ﺭﺍ ﺗﺠﺪﻳﺪ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ. = ﺳﻬﺮﻭﺭﺩﻯ ﮐﻪﺩﺭﺟﻮﺍﻧﻰ ﺷﻬﻴﺪ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳ&#= 65254; ﺍﻟﻠﻪ ﺷﺪ،ﻧﻈ= 5198;ﻳّﻪ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ،ﺑﺼﻮﺭA= 173; ﻧﻮﺭ ﺩﻳﺪﻧﻰ ﭼ&= #65208;ﻤﺎﻥ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺣﺘﻰ ﺻﻮﺭﺗﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺑﻌﻨﻮﺍﻥ ﺷﻬﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﭼﻮﻥ ﺻ= ﻮﺭﺕ ﻣﺮﻳﻢ ﻭﻣﺴﻴﺢ&#= 1548;ﻳﺎ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻭﻣﺤﻤﺪ= 548;ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﭼﻬ&#= 65166;ﺭﻡ ﻭ ﭘﻨﺠﻢ ﺳﺎﻟﮑ&= #65166;ﻥ ﻣﺤﻤﺪﻯ. ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ&#= 1548; ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺻﻮﺭ&#= 65173; ﻣﻴﮕﻴﺮﺩ،ﺑﻌA= 256;ﻮﺍﻥ ﻣﺪﺍﺭﻙ ﭘﺬﻳﺮﺵ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻳﻦ= ﺷﻬﻮﺩﻫﺎ ﺳﺮﺍﺳﺮ ﻧﻮﺭﺍ&#= 65255;ﻰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ&#= 65257; ﻧﻴﺰ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻧﺶ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮﺩ ﻣﺼﻄﻔ&#= 65262;ﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺍ= ﮔﺮ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﻣﺮﺗﻀﻮﻯ ﺁﻧﺎﻥ،ﺩﺭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻧ&#= 65264; ﻣﺴﻴﻴﺢ ﻳﺎ ﻣﻮﻟﺎ ﻋﻠﻰّ ﻣﺮﺗﻀﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻣﺪﺭﻙ ﺍﺭﺗﻀﺎ&#= 65263; ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194; ﻭﻟﻰ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ &= #65259;ﻢ ﺍﮐﻨﻮﻥ ﺷﺎﻧس &#= 65193;ﻳﺪﺍﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ،ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ،ﺩﺍﺭA= 255;ﺪ ﺑﺸﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﻨﺪ. ﻭﻣﺮ&= #65165;ﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺩﺭ ﺣﻖ = ﺁﻧﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺗﻤ&= #65198;ﻳﻨﺎﺕ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺭﺍ ﺑﺎ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺍﺭ&#= 65255;ﺪ. ﺁﻧﮕﺎﻩ ﺍﺻﻄﻠﺎﺣﺎ ﺭﻭﺡ ﺍﻳﻦﺳﺎﻟﻚ،ﻣA= 262;ﺭﺩ ﺗﺬﮐﻴﻪ ﻳﺎ ﺗﺰﮐﻴﻪ،ﻭ ﭘﻴ= 5208;ﻨﻬﺎﺩ ﮐﻔﺎﻳﺖ ﺗﺰﮐﻴﻪ ﻧﻔس ،= 5169;ﻤﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻋﺮﺵﺭﺣﻤﺎﻥ ﮐﺎﻧﺪﻳﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪﺍﮔ&= #65198; ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪ&#= 1548; ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺸﻮﺩ. ﻭﺑﺎﻣ&= #65198;ﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ. ﻭ= ;ﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺻﺪ ﻳﮑﻰ ﺷﺎﻳﺴ&= #65176;ﮕﻰ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. پس ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﺍ&= #65199; ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺧ&= #65262;ﺩﺭﺍ ﺩﺭﺩﺍﻣﺎﻥ ﭘﻴ&#= 65198; ﺧﻮﺩ،ﻭ ﺑﻮﺳﻪ &#= 65203;ﭙﺎس ﺍﻭ ﻣﻴﻴﺎﺑﻨﺪ. = ﻭ ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ ﻣﻘﻮّﻯ ﻭﺟﺎﻥ ﺑﺨﺶ ﻣﻴﻨﻮﺷﺪ. = ﮐﻪ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﻨﺪ،ﺁﻧﮕﺎA= 257; ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷ&= #65264; ﻭﻫﻔﺘﻢ ﺧﻮﺩ، ﺁﻣﻮﺯﺷﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻭﺣﻰ ﻭﺍﻟﻬﺎﻣﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ،= 5193;ﺭ ﺻﺤﻨﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻰ ﻳﺎﺑﺪ. ﮐﻪ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺗﺎﺯﻩ نفس ﻣﻴA= 170;ﺎﺷﺪ. ﺩﺭ ﻗﻮﺵ ﻧﺰﻭﻝ ﺩﻳﺪﺍﺭ ﺩﺭ(ﻧﺰ&= #1604;ة ﺍُﺧﺮﻯ)ﺑﺎ ﺭﻭح اﻟﻘﺪ</span><span lang=3D= FA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>س</span><span lang=3DAR-SA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> ﻭﻭﻇﻴﻔﻪﺍﻟﻬ= 740; اﻭ، ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﻭﺩﺭ ﺩﻳﺪﺍﺭ ﺩﻭﻡ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263;،ﺳﭙﺎس ﺑﻰ ﺣﺪّ ﻭﺣﺴﺎﺏ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ&= #1548;ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65165;ﻭﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭﺗﻮﺳّﻞ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ&#= 65207;ﺎﻧس ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ<span style=3D'mso-spacerun:yes'>  </span>ﺷﻬﻮﺩ ﭼﻬﺎﺭ= 5249; ﻣﺮﺗﻀﻮﻯ ﺁﻧﺎﻥ ﺩﺭ( ﺻﻮﺭﺕ ﺩﺭﺣﺠﺎﺏ ﻧﻮﺭ) = ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺑﺮﺍ&#= 65263;ﺭﻫﺒﺮﺍﻥ ﺩﻳﻨﻰ ﮔﺬﺷﺘﻪ&#= 1548;ﻧﻘّﺎﺷﻰ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﻴ&= #64401;ﻨﻨﺪ. ﺳﻬﺮﻭﺭﻯ ﻧﻪ ﺑ&= #65176;ﻔﺼﻴﻞ ﻭﻭﺿﻮﺡ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺍA= 199; ﺗﺠﺮﺑﻪ ﺧﻮﮔﺪ &= #65251;ﻴﮕﻮﻳﺪ. ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﻮﺍﺭﻯ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺧﺪﺍﻭﻧﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻠﻪ ﺭﺍ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻳﻚ ﺭﻭﺡ = ﻣﻮﻓﻖ ﺍﺯﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﻳﻦ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻣﻴ&#= 65198;ﺳﻨﺪ. ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭﺭﺍ ﺧﻮﺍﻫﻨ&#= 65194; ﻳﺎﻓﺖ. ﮐﻪ ﺗﺎﺯﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ( ﻫﻮ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻴﻬﺎ،ﻭﻇA= 268;ﻔﻪ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩ،ﺩ= 5197; ﺷﻬﻮﺩﺩﻭﻡ ﻗﺎﺋم اﺑﻠﺎﻍ ﻣﻴﮕﺮﺩﺩ. ﻭﺑﻴ&= #65254; ﻧﻮﺭ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺗﺎ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎ&#= 65167; ﻧﻮﻉ،ﻭﺟﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﮐﻪ ﺭﺣﻤﺎﻥ ﺍﻭﻟﻴﻦ ﺁﻥ ﺧﻮ&= #65165;ﻫﺪ ﺑﻮﺩ. ﮐﻪ رَبّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ &= #65169;ﻮﺩ. ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻬﺪﻭ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻯ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻫﺮ رَ&#= 1576;ّ ﺍﻟﻨﻮﻉ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65194;. ﺩﺭﺟﻬﺎﻥ ﺳﻴﺎﺳﺖ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺭﻫﺒﺮﺍﻥ ﺟﻬﺎﻥ،ﻫﻤﻴﺸA= 258; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺁﻧﻬﺎ،ﻭ ﻧﻴﺰ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺗﺼﻮﻑ ﺳﻌﻰ ﺩﺭ ﺍﺳﺘثماﺭ ﻣﺮʋ= 93;ﻡ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ&#= 1548;ﻭ ﺗﺎﮐﻨﻮﻥ ﭘﺎﺩﺷﺎﻫﺎﻧﻰ ﺑﺎ ﻫﻤﻴﻦ ﺷﻌﺎ&= #65197;ﻫﺎﻯ ﻣﺎﺳﻮﻧﻰ ﻭ ﺻﻮﻓﻰ ﮔﺮﻯ ﺟﻬﺎﻥ ﺭﺍ ﺑﺒﺎ&= #65199;ﻯ ﮔﺮﻓﺘﻪﺍﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺎﺭﻩ ﻓﺘﻮﺕ ﻧﺎﻣﻪ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷﺎﻧﻰ،ﻫﻨA= 198;ﻯ ﮐﺮﺑﻴﻦ ﻣﻴﮕﻮ&#= 65267;ﺪ، ﻭﻯ ﻣﺘﻔﮑّﺮ ﺑﺰﺭﮒ ﺷﻴﻌﻪ،= 5261; ﺷﺎﮔﺮﺩ ﺍﺑﻦ ﻋﺮﺑﻰ ﺃﻧﺪﻟﺴﻰ ﺑﻮﺩ. = ﮐﻪ ﻧﮋﺍﺩ ﺍﻳﺮﺍﻧ&#= 65264; ﻭﻓﺮﺍﺭﻯ ﺍﺯ ﺣﮑﻮﻣﺖ ﺧﻠﻔﺎ&#= 65263; ﺑﻐﺪﺍﺩ ﺑﺎﻧﺪﻟﺶ ﺭﻓﺘﻪ ﺑﻮﺩ ﻭ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺗ&= #64401;ﻔﻴﺮ ﻭﮐﺸﺘﻪ ﺷﺪ. ﮐﺎ= ﺷﺎﻧﻰ ﺗﻔﺴﻴﺮ ﻗﺮﺁﻧﻰ، ﺑﻨﺎ= 5249; ﺗﺤﻔﻪ ﺍﻟﺄﺧﻮﺍﻥ ﺩﺍﺷﺖ،ﮐﻪ(ﻓﻰ ﺧﺼﺎﺋﺺ ﺍﻟﻔﺘﻴﺎﻥ)ﺧﻮ&#= 65165;ﻧﺪﻩ ﻣﻴﺸﺪ. ﻭﺑﺮﺍﻯ ﺍﺣﻮﺍﻝ ﻳﺎ ﺑﺮ&= #65165;ﺩﺭﺍﻥ ﺳﺎﻟﻚ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﺑﻮﺩ. ﻭ ﻓﺘﻮﺕ ﻧﺎﻣﻪ ﻫﺎ ﮔﻮﺋﻰ ﺗﺰ ﭘﺎﻳﺎﻧﻰ ﺳﻠﻮﻙ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬی ﺒﻮﺩﻩﺍ= 5203;ﺖ. ﮐﻪﻧﻈﺮﻳّﺎﺕ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺭﻭﺯ ﺧﻮﺩﺭﺍ ﺑ&= #65268;ﺎﻥ ﻣﻴﮑﻨﺪ. ﻭﺍﻟﺒ&= #65176;ﻪ ﺑﺮﺍﻯ ﺑﺎﻭﺭﮐ&#= 65256;ﻨﺪﮔﺎﻥ ﺧﻮﺩ. ﻭ ﺍﻳﻦ ﻋﺎ= ;ﺭﻑ ﻓﻴﻠﺴﻮﻑ ﻋﺮﻓﺎﻧﻰ، ﻣﻨﺎﺳﺐ ﻓﺮﻫﻨﮓ ﻫﺎﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ(ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ)ﺧﻮﺩﺭ&#= 65165; ﻧﮕﺎﺷﺘﻪ،ﮐﻪ ﻫﺮ ﻣﺘﻔﮑّﺮﻯ ﺑﺨﺼﻮﺹ ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻭﻓﮑﺮﻯ،ﻧﻈﺮA= 267;ّﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﻳﻚ ﻣﺪﻳﻨﻪ ﻭ ﻣﺪﻧﻴّﺖ ﻓﺎﺿ= 5248;ﻪ،ﻭ ﺑﺮﺗﺮ ﺑﺎ ﻓﻀﻴﻠﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨ&= #65262;ﻳﺴﺪ. ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻳﻚ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ،ﺑﺮA= 165;ﻯ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ،= 5175;ﻨﻬﺎ ﻣﺪﻧﻴّﺖ ﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻭﻣﺪﺭﻙ ﻗﺒﻮﻟﻰ ﻫﺎﻯ ﻣﺮﺣﻠﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ، ﻫﻤﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻣﺪﻳ&= #65256;ﻪ ﻫﺎﻯ ﻓﺎﺿﻠﻪ ﭼﻮﻥ ﺟﻤﻬﻮﺭﻳ&#= 1617;ﺖ ﺍﻓﻠﺎﻃﻮﻥ، ﻭ ﻗﺮﺁﻥ ﺑﺮﺍﻯ ﻣﺤﻤﺪ،ﮐﻪ ﺧﻮﺩ ﺗﻨﻈﻴﻢ ﺁ&= #65255;ﺮﺍ ﻧﮑﺮﺩﻩ ﺑﻮﺩ، ﻭﺑﻌﻠﻰّ ﻭﺍﺭ= 579; ﻭﻟﺎﻳﺖ ﻭﻓﻠﺴﻔﻪ ﺳﻠﻮ&#= 64400;ﻰ ﺧﻮﺩ ﻭﺍﮔﺬﺍﺭ ﻧﻤﻮﺩ. ﮐﻪ ﻧﻮﺷﺘﻪ ﻋﻠﻰّ ﭘﺬﻳﺮﻓﺘﻪ ﺍﺑﻮﺑﮑﺮ ﺧﻠﻴﻔﻪ،ﻭ ﻋﻤﺮ ﻫﻤﻪ ﮐﺎﺭﻩ ﺍﺑﻮﺑﮑﺮ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ. = ﻭ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﭼﻨ&#= 65166;ﻥ ﻗﺮﺁﻧﻰ،ﺗﻨﻬA= 166; ﺑﻴﺎﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺑﻮﺩﻩ، ﮐﻪ ﺑﻌﺪﻫﺎ ﻭﺍﺭثاﻥ ﺁﺷﮑﺎﺭ ﻋﻠﻰّ= 548; ﺑﺨﺼﻮﺹ ﺍﻣﺎﻡ ﺑﺎﻗﺮ ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ،ﻭ ﮐﻤﻰ ﻧﻴﺰ ﺍﻣﺎﻡ ﺭﺿ&= #65166;،ﺍﻳﻦ ﺣﻘﺎﻳﻖ ﻋﺮﻓﺎﻧﻰ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺭﺍ، ﺑﺼﻮﺭﺕ ﺍ&#= 65187;ﺎﺩﻳث ﻧﺒﻮﻯ ﻭﻭﻟﻮﻯ ﻧﻘﻞ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﻫﻢ ﻓﺮﺍﻭﺍﻥ ﻭﻫﻢ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ،ﻭﻣﻮﺭﺩ = 5227;ﺪﻡ ﭘﺬﻳﺮﺵ ﺑﺴﻴﺎﺭﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ ﭼﻨﺪ &= #65259;ﺰﺍﺭ ﺣﺪﻳث ﺭﺍ ﺑﺘﻔﺴﻴﺮ ﻭﺑﺮﺩﺍﺷﺖ ﺳﻠ&#= 65262;ﮐﻰ ﻧﻮﺷﺘﻪﺍﻡ ﮐﻪ &= #65259;ﺮﻧﻮﺷﺘﻪ ﺩﻳﮕﺮﺍﻥ،ﭼﻮA= 253; ﺷﻌﺮﺍ ﻭ ﻣﺘﻔﮑّﺮﺍﻥ،ʋ= 65;ﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭﻋﺮﻓﺎﻧی اﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ، ﮔﻮﺋﻰ ﻫﻴﭻ ﮐس ﺣﺮﻑ ﺑﻰ ﺭﺑﻄﻰ ﻧﻤﻴﺰﻧﺪ. ﻭﻟﻰ ﻣﻬﻢ ﻳﺎﻓﺘﻦ ﺭﺍﺑﻂ ﻭﺍﺭﺗﺒﺎﻁ ﺁﻥ گفته ﻫﺎ ﺑﻬﺪʌ= 35;ﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﻋﻤﺮ ﺧﺒﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻋﻠﻰّ ﺩﺍﺷﺖ، ﻭ ﻋﻠﺎﻗﻤﻨﺪﺍﻥ &#= 65203;ﻠﻮﻙ ﺭﺍ ﺑﻨﺰﺩ ﻋﻠﻰ&= #1617; ﻣﻴﻔﺮﺳﺘﺎﺩ. ﻭ&= #65259;ﺮﮔﺰ ﻣﺤﻤﺪ ﺣﮑﻮﻣﺘﻰ ﺳﻴﺎﺳﻰ ﻧﺪﺍﺷﺖ،ﻭ ﻋﻠﻰّ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﻓﺸﺎﺭ ﮐﻮﺩﺗﺎﭼﻴﺎﻥ ﻭ ﻗﺎﺗﻠﺎﻥ ﻋثماﻥ،ﺑﺎﻣﻴ= ;ﺪ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪﻥ ﺍﻭﺿﺎﻉ ﺑﻌﺼﺮ ﭘﻴﺎﻣﺒﺮ ﺑﻮﺩ&#= 1548;ﮐﻪ ﺧﻠﺎﻓﺖ ﺭﺍ ﭘﺬﻳﺮﻓﺖ. ﮐﻪ ﺗﻤﺎﻡ ﻣﺪﺕ خلاﻓﺖ ﺧﻮﺩ ﺻﺮﻑﺟﻨﮕﻬﺎﻯ ﺑﺎ ﻣﺪﻋﻴﺎﻥ ﺧﻠﺎﻓﺖ ﻭ ﺩﻳﻦ ﺷﻨﺎﺳﻰ،ﭼﻮﻥ = 5199;ﺑﻴﺮ ﻭﻣﻌﺎﻭﻳﻪ ﺑﻮﺩ. ﮐﻪ ﻋﺎﻗﺒﺖ ﻧﻴﺰ ﺗﺮﻭﺭ ﮔﺮﺩﻳﺪ. = ﻗﺮﺁﻥ ﻓﻌﻠﻰ ﺭﺍ ﺑﻬﺘﺮ ﺍﺳﺖ،ﻗ= 5198;ﺁﻥ ﻋثماﻧﻰ ﺑﺨﻮﺍﻧﻴﻢ،ﮐA= 258; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺩﻭ ﺑﺎﺭ ﺟﺪﺍﮔﺎﻧﻪ،ﺁA= 255;ﺮﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ. ﮔﺮﭼ&= #65258; ﺑﺴﻴﺎﺭﻯ ﺁﻳﺎﺕ ﺟﻨﮓ ﻭﺧﻮﻥ ﺭﺍ ﻋﻤﺮ ﺍﻓﺰﻭﺩﻩ،ﮐﻪ ﺍﺩﺍﺭﻩ ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﭘﻬﻨﺎﻭﺭ ﺍﺷﻐﺎﻝ ﺷﺪﻩ ﻣ&= #65204;ﻠﻤﺎﻧﺎﻥ ﺭﺍ ﺍﺩﺍﺭﻩ ﻧﻤﺎﻳﺪ،ﮐﻪ ﺭﺑﻄﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻫﺮ ﮐﻠﺎﻣﻰ ﻭ ﺑ= ﻬﺮ ﺷﮑﻠﻰ ﻭ ﻓﻠﺴﻔﻪﺍﻯ ﺩﺭ ﻫﺮ ﮐﺘﺎﺑی ﺒﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ، ﻗﺎﺑﻞ &#= 65169;ﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻘﺪﻣﻪ ﺑﺤث ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﻭ ﻃﺒﻴﻌﺖ ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎ&#= 65253;،ﻳﻌﻨﻰ ﻓﻄﺮﺕ ﺟﺴﻤﺎﻧﻰ ﻏﻴﺮﻣﺘﻐﻴّﺮ= 48;ﻭ ﻓﻄﺮﺕ ﺭﻭﺍﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ، ﮐﻪ ﻣﺘﻐﻴّﺮ ﻭ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ &= #65267;ﺎ ﺑﺪﺗﺮ ﺷﺪﻥ ﺍﺳﺖ. ﻋﺎﻗﺒﺘﻬ&= #65166;ﻯ ﺑﻬﺸﺘﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﺑ&= #65208;ﺮﻯ،ﻭﻳﺎ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺑﺮ= 5165;ﻯ ﺳﺎﻟﮑﺎﻥ ﺗﺰﮐ&#= 65268;ﻪ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ هست. ﺑﺼ= 5262;ﺭﺕ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭ ﮔﻮﻧﻪ. ﻭ= ﺩﺭ ﻣﻘﺎﺑﻞ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻓﺎﺳﺪﺗﺮ ﺷﺪﮔ&#= 65166;ﻥ ﺭﻭﺍﻥ ﻗﺸﺮﻯ،= 5183;ﻬﻨّﻤﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ،ﺩﺭ ﻫﻤﻴﻦ &#= 65183;ﻬﺎﻥ ﻭ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﺣﻴﻮﺍﻧﻰ ﻣﺴﺦ &= #65207;ﺪﻩ،ﻭ ﻳﺎ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﺎﺷﺎﻧ&= #65264; ﻣﻔﻬﻮﻡ ﻓﺘﻮﺕ &= #65197;ﺍ ﺑﺨﺎﻃﺮ ﺗﻘﻴّﻪ ﻭﺍﺣﺘﻴﺎﻁ،ﺍA= 199; ﺧﻄﺮ ﺗﮑﻔﻴﺮ،= 5251;ﺘﻀﻤﻦ ﺗﺎﺭﻳﮑﻰ ﻫﺎ ﻭ&= #65165;ﺑﻬﺎﻣﺎﺕ ﺫﻫﻨﻰ ﺍﺳﺖ ﮐﻪ ﺧﻮﺩﺁﮔﺎه ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺩﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #65209; ﺗﺎﺭﻳﮑﻰ ﻫﺎﻯ &= #65197;ﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548;ﮐﻪ ﺟﺎﻳﮕﺎﻩ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﭙﻠﮑﺶ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﺭ&#= 65261;ﺣﻰ، ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻴﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺑ&= #65188;ثهاﻯ ﺍﻣﺮﻭﺯ ﺟﺰ ﺩﺭ ﺭﻭﺍﻥ ﺸﻨﺎﺳﻰ ﻭ ﻋﻠﻮﻡ ﺩﻳﮕﺮ ﻣﻬﻢ، ﭼﻮﻥ ﮊﻧﺘﻴﻚ ﻭ ﺃﺗﻢ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻴﺰﻳﻚ ﻧﻮﻳﻦ&#= 1548;ﺣﻖ ﻣﻄﻠﺐ ﺑﻴﺎﻥ ﻧﺸﺪﻩ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗ&= #65198;ﻙ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،= 5261;ﺑﺎ ﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ،ﺑﺘﺠA= 248;ّﻴﺎﺕ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺣﺪّ ﺗﺠﺮﺑﻪ ﺷ&#= 65260;ﻮﺩﻯ ﻭ ﻋﻘﻠﻰ،ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺧﻮﺩ، ﮐﻢ ﻭ ﺑﻴﺶ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﺧﻮﺩ ﺁﻭﺭﺩﻩﺍﻡ. ﻭ ﺍﻟّﺎ ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﺗﺄﮐﻴﺪ ﮔﻔﺖ، &#= 65231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺸﺮ&#= 65263;، ﻋﻠﻰ ﺭﻏﻢ ﻋﺒﺎﺩﺍﺕ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻮﺩ، ﺟﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﮐﺎﺭﻯ ﻧﻤﻴﮑﻨﻨﺪ. ﮐﻪ&= #64344;س ﺍﺯ ﻣﺮﮒ ﺑﻘﻮﻝ = ﻗﺮﺁﻥ، ﺩﻭﭼﺎﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ. ﮐﻪﻣ&= #65204;ﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧﺶ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ &#= 65203;ﺎﻝ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺍﻧﻮﺍﻉ &= #65187;ﻴﻮﺍﻧﻰ،ﺩﻭʋ= 69;ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺭﻩ، = 5191;ﻮﺩﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻧﻮﺭ ﻗ&= #65166;ﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﺎﻧﻨﺪ، ﮐﻪ ﻭﻳﺰﺍﻯ ﻭﺭ&= #65261;ﺩ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺍﻧﺴ&= #65166;ﻥ ﺳﺮﻧﻮﺷﺘﻰ ﮐﻨ&#= 65262;ﻧﻰ ﺧﻮﺩﺭﺍ،ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65235;ﺮﺍﻫﻢ ﮐﺮﺩﻩﺍﺳﺖ. ﻭﺍ&= #64400;ﻨﻮﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺁﻳﻨﺪﻩ&#= 65193;ﺭﺣﺎﻝ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻥ ﺳﺮﻧﻮﺷﺖ ﺩﻳﮕ&#= 65198;ﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺭﺍ،= 5169;ﺮﺍﻯ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕﺑﺎﻟ= 5240;ﻮﻩ ﺧﻮﺩ ﺑﮑﺎﺭ ﮔﻴﺮﺩ ﻭ ﺗﺨﻠﻴ&= #65258; ﻭﺗﺤﻠﻴﻪ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺑ= ﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﺑﻬﺸﺘﻰ ﻭ ﺑﺒﻬﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺮﺳﺪ. ﻭﻳﺎ ﺟﻬﻨّﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺑﺠﻬﺎﻥ ﺷﻮﺩ. ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻧﻮﻋﻰ ﺭﺍ = ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺗﻤ&#= 65166;ﻣﻰ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭﺃﺗﻤﻰ،ﻭﻣﻮA= 183;ﻮﺩﺍﺕ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ،ﺑﻔA= 212;ﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑ= ﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩﺧﻮﺍﻫ= 5256;ﺪ ﺭﺳﻴﺪ،ﻭﻓﺮﻣA= 166;ﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﮐﻦ ﻓﻴﮑﻮﻥ،ﻭ &#= 65207;ﺪﻥﻭ ﺻﻴﺮﻭﺭﺕ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﺭﺍ ﺑﺎﻳﺪ ﺍﺟﺮ&= #65165; ﮐﻨﻨﺪ،ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ ﻭﻟﻮﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﺟﻬﻨﻤّﻬﺎﻯ ﻣﮑﺮﺭ ﺩﺭ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﺒﺎﺷﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﻭﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ،ﮐﻪ ﺳﻬﺮﻭﺩﻯ ﻭ ﮐﺎﺷﺎنی ﻭ ﺩﻳﮕﺮ ﻋﺮﻓﺎﻯ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺸﺮﻯ ﻫﺎﻯ ﺯﻣﺎﻥ ﺑﻴﺎﻥ ﻨ&= #64401;ﺮﺩﻩﺍﻧﺪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪ. = ﺩﺭﻧﻈﺮﻳﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺭﻭﺷﻦﺗﺮ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﭘﻨﺞ ﺷﻬ= ;ﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ،ﻧA= 166;ﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎﺩﺍﺭﻧﺪ. ﮐ&= #65258; ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﺎ&= #65267;ﻦ ﻣﺮﺍﺗﺐ ﺍﺳﻤﺎ&#= 65163;ﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﭼﻮﻥ ﺷﻬﻮﺩ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﮐﻨﻨﺪ،ﺧﻮﺩ ﻧ= 5268;ﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ، &#= 65259;ﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺷﺎﻫﺪ= ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ، ﺧﻮﺩ ﻧﻴﺰ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺗﺠﻠﻴّﺎﺕ ﭘﻨﺞ ﺗﻦ ﻣﻘﺪﻣﺎﺗﻰ ﻃﺮ&#= 65267;ﻘﺖ ﺳﻠﻮﻙ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻤﺪﻯ= 548;ﻫﺮﻳﻚ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺞ ﺩﻳﻦ ﺳﻠﻮ&= #64400;ﻰ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﭘﻴﺸﻴﻦ ﺁﻣﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪ ﺗﺠﺪﻳﺪ ﺁﻥ ﺷﻬﻮﺩﻫﺎ ﺑﻨﺎﻡ حجّ ﻫﺎA= 263; عُمره ﻣﻰ ﺷﻮﻧﺪ. ﺁﻧﮕﺎﻩ = ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺑﺪﺭﻣﻨﻴ&#= 65198; ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﻣﻴﺮﺳﻨﺪ. ﻭﺍﮔ&= #65198; ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭﭘﻴﺎﻣ&#= 65170;ﺮ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ،ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،= 5261; ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﻮس ﻧﺰﻭﻝ ﺑﺠﻬﺎﻥ،ﭘﻴﺎA= 251;ﻴﺮﻯ ﺧﻮﺩﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺮ= ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﮐﻪ ﺩﺭ ﭘﻴﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ،ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65267;ﺶ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻣ&= #65176;ﻮﻟﺪﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺗﻨﻬﺎ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺍ&#= 64400;ﻨﻮﻥ ﺩﺭ ﺑﺸﺮﻳّﺖ ﺑ&#= 65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠیّ ﻮ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ، ﺗﻨﻬﺎ ﻣﺘﻮﻟﺪﻳﻦ ﺁﻥ ﻧﻮﻉ ﺑﻮﺩﻩ،ﻭ ﺩﺭ ﺑﻨﺪﮔﻰ ﻭﺗﺴﻠﻴﻢ ﻭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻳﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮ&= #65197; رَبّ ﺭﺣﻤﺎﻥ،= ;ﻭﺣﺘﻰ ﻋﺮﺵ رَبّ ﺑﺮʋ= 75;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ، ﺭﻭﺵ ﮐﺎﺭ ﻋﺒﺎﺩﻯ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻥ ﻧﻮﻉ = ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ = ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻫﻴﭻ ﻭﺟﻪ ﺷﺒﺎ&= #65259;ﺘﻰ ﺑﺎ ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65255;ﻮﻉ ﻣﻴﻤﻮﻥ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﻳﻚ ﻣﻴﻤﻮﻥ ﺑﺨ&= #65262;ﺍﻫﺪ، ﭼﻨﺎﻥ ﺭﻭﺵ ﺗّ&#= 64401;ﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﻓﺮﺯﻧﺪ &= #65191;ﻮﺩﺑﻴﺎﻥ ﻧﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﻣﻠﺎ= 5253; ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﻓﺘﻮﺕ ﻧﺎﻣﻪ ﻫﺎ ﻭ ﻧﻈﺮﻳﺎﺕ = ﻋﺮﻓﺎﻧﻰ ﺯﻣﺎﻥ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻓﻮ&#= 65237; ﺑﺸﺮﻯ، ﻭ ﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎ ﻭ ﺍﻣ&= #64401;ﺎﻧﺎﺕﺳﺤﺮﺁA= 251;ﻴﺰﻯ ﺑﺮﺍﻯ ﺁﻧﺎﻥ ﻫﺴﺖ. ﮐﻪ ﺩﺭ ﺭﺍﻩ ﻫﺪﺍﻳﺖ ﺩ&= #65267;ﮕﺮﺍﻥ،ﻭ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺁﻧﺎﻥ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﺗﺎ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭ ﻣﻘﺪس ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺭﻓﺘﺎ&= #65197; ﺍﺧﻠﺎﻗﻰ ﺍﻳﻦ ﻋﺎﺭﻓﺎﻥ ﺍﻟﻬ&#= 65264; ﺷﺪﻩ، ﻫﻤﺎﻥ ﻣ&#= 65198;ﻭّﺕ ﻭ ﻣﺮوءﺖ ﻭﻣﺮﺩﺍﻧﮕﻰ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ (ﻣَرء)ﻋﺮﺑﻰ ﻫﻤﺎﻥ ﻣﺮﺩ ﻓﺎ&= #65197;ﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩ&= #65207;ﺘﻰ ﺍﻟﺄﺻﻞ ﻗﺮﻳﺶ ﺍﺳﺖ. ﻭ ﺯﻥ (ﺍﻣ᥷= 8;ءﻩ یا مرءه ) ﺍﺯ ﺭﻳﺸﻪ ﺍﺭﺍﺩﻩ ﺍﺳﺖ. ﻭﻧﻪ ﻣﺮﺩﻯ ﺑﺎ ﺭﻳﺶ = ﻭﺳﺒﻴﻞ،ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺭﺳﺘﻢ ﻭﺍﺭ،ﻣ= 5198;ﺩﺍﻧﮕﻰ ﺧﻮﺩﺭﺍ ﺑﺨﺪﺍ ﻭﭘﻴﺮ ﻭﺣﺘﻰ ﺑﺨﻮﺩﺷﺎﻥ ﻧﺸ&#= 65166;ﻥ ﺩﺍﺩﻩﺍﻧﺪ. ﮐﻪ ﻣﻮﻓﻖ ﺑﻤﺪﺍﺭﺝ ﺍﻟﻬ&#= 65264; ﺧﻮﻳﺶ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺯﻥ ﺩﺭ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ،ﺑﺮﺍﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺩﻭﭼﺎﺭ ﺯﻧﺎﺷﻮﺋﻰ ﻭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻓﺮﺻﺖ ﺗﺮﻙ ﺷﻬ&= #65262;ﺕ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍ&= #65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻨﺎﻥ ﻣﺮﺩ ﺑﺎﺷﻨﺪ. ﻭ ﻣﺮﺩﺍﻥ ﺍﻟﻬﻰ ﺣﺘﻰ ﺍﮔﺮ ﺯﻥ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﻨﺪ= 548; ﮐﻪ ﻣﺮﺩﮐﺎﻣﻞ ﺍُﻣّﻰ ﺍﻭﻡ ﮐﺮﺩﻩ،ﻭ ﺯﻥ ﮐﺎﻣﻞ ﺍﻡ ﻳﺎ ﺍﻡّ ﺍﻟﻤؤﻣﻨﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺣ&= #65176;ﺮﺍﻣﺎﺕ ﻭﻳﮋﻩ ﺍﻯ ﺩﺍﺭﺩ ﻭﻧﻪ ﺑﺮﺍﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﭘﻴ&#= 65166;ﻣﺒﺮﻯ ﻭﺍﻣﺎﻣﺖ ﻭ ﺁﺧﻮﻧﺪﺑﺎﺯﻯ ﻭﻣﺬﻫﺐ ﺗﺮﺍﺷ&#= 65264; ﻧﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ= ﮔﻔﺘﻪﺍﻧﺪ، ﮐﻪ ﻣﺮﻭّﺕ ﺷﺮ&#= 65217; ﻓﺘﻮّﺕ ﺍﺳﺖ. ﮐ&= #65258; ﻣﺮﻭّﺕ ﺩﺭ ﻣﺮﺍﺣﻞ ﺳﻠﻮﮐ&#= 65264; ﺑﺎثباﺕ ﻣﻴﺮﺳﺪ. ﻭﻧﻪ ﺗﻨﻬﺎ ﺩﺭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ ﻭﻧﻴﮑﻮﻫﺎﺋﻰ ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﻭ ﺭﻭﺍﻥ ﭘﺮ ﻋﻘﺪﻩ ﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﻴﺪﺭ ﺁﻣﻠﻰ ﻋﺎﺭﻑ ﻧ&= #65268;ﺰ ﻫﻤﻴﻦ ﻓﺘﻮﺕ ﻭ ﺗﻘﺮﺏ ﺳﻠﻮﮐﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ&#= 1548; ﺻﻔﺎﺗﻰ ﺍﺯ ﻧﻔﺴﺎﻧﻴّﺎﺕ = 5251;ﻴﮕﻮﻳﺪ. ﮐﻪ ﺑﺴﺘﻪ ﺑﺘﺪﺑﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺍﺯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ. ﻳﻌﻨﻰﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭ ﻫﻤّﺖ ﻭﻫﻮﻡ ﻭﮐﻮﺷﺶ ﺳﺎﻟﻚ &= #65193;ﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ،ﺧﻮA= 193;ﺭﺍ ﺑﺸﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ&= #65207;ﻬﻮﺩﻫﺎ ﻣﺪﺍﺭﻙ ﺭﺿﺎﻳﺖﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺁﻣﻠﻰ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺭﺍ،ﺑﻬﺘﺮﻳﻦ ﺷﺮﺡ ﺩﺭﺭﻭﺍﺑﻂ ﺍﻧﺴﺎﻧﻰ ﻭ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭ ﻓﺘﻮﺕ ﻭ ﻋﺮﻓﺎﻥ ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺸ&#= 65256;ﺎﺳﺪ. ﮔﺮﭼﻪ ﻣﻴﮕﻮﻳﻨﺪ، ﻫﻤﻪ ﺭﺍهﻫﺎ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺮﺳﺪ. ﻭﻟﻰ ﺑﻌﺪ ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗ&= #65256;ﻬﺎ ﺭﺍﻩ ﺧﺪﺍ ﺍﻣﺮﻭﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺷﺶ ﺍﻳﺴﺘﮕﺎﻩ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﺍﻭﻟA= 264; ﺍﻟﻌﺰﻣﻬﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺮﻭ&#= 1581; اﻟﻘﺪس ﻭﺭﻭﺣA= 264; ﻣﻘﺪس ﺷﺪﻩ ﺭﺳﻴﺪ. ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎ&#= 65253;،ﻳﺎ ﻫﺮﮐﺮﻩ ﺩﻳﮕﺮﻯ ﺩﺭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺑ= ﻘﻮﻝ ﻣﺴﻴﺢ ﺩﺭ ﺍﻧﺠﻴﻞ ﻳﻮﺣﻨ&#= 1617;ﺎ،ﺍﻳﻦ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﮐﺴﺎﻧﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺧﺪﺍ ﻭﻣﺴﻴﺢ ﺁﻧﺎﻥ ﺧﺎﺩﻣﻴﻦ ﺧﻮﺩ ﻧﻤﻴﺨﻮﺍﻧﺪ،A= 169;ﻠﮑﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﻭﺳﺘﺎﻥ ﺍﻟﻬﻰ ﻣﻴﻨﺎﻣﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩﺑﻤ= 5198;ﺣﻠﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ،ﻭ ﻓﺮ ﻭ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨ&#= 65194; ﺭﺳﻴﺪ. ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﻧﻴﺰ، ﺍﺯ ﺷﺮﺍﻳﻂ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍ= ﺭﺍﺩﻩ ﻫﺎ ﺭﺍ ﺑﺨﺪﺍﻭﻧﺪ ﻣﺮﺗﺒﻂ ﻣﻴﮑﻨﺪ ﻭﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258;ﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺩﺭ ﻭﺟﻮﺩ ﺫﻫﻨ&= #65264; ﻭﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺍﻟﻬﺎﻡ ﻣﻴﮑﻨﺪ. ﻣﺸﻴّ&#= 65174;ﻭﺍﺭﺍﺩﻩ،ﺑᥴ= 6;ﺯ ﺍﺯ(ﻣﺸﻰ)ﻭ ﺭﻭﻫﺮﻭﻯ ﻧﻴﺰ ﻫﺴﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﺳﻠﻮﻙ ﻭﺭﻫﺒﺮﻯ ﺳﺎﻟﻚ،ﺍﻭﺭﺍ ﺩﺭ ﻣﺸﻴّﺖ ﻭ ﺍﺭﺍﺩﻩ،ﻭﺗﺠA= 198;ﺑﻪ ﭘﻴﺮ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. ﻭﺧﺪﺍ&= #65261;ﻧﺪ ﺍﺯﻣﺸﻴّﺖ ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ&#= 1548; ﺑﺎ ﻣﺸﻴّﺖ ﻣﺨﺎﻃﺐ ﺧﻮﺩ ﺍ&= #65255;ﺴﺎﻥ ﺳﻠﻚ ﻫﻤﻴﺸﻪ ﺑﺎﻫﻢ ﺫﮐﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍ&= #65247;ّﺎ ﻗﺸﺮﻳّﻮﻥ ﻭ ﻳﺎ ﺑﺪﺩﻳﻨﺎﻥ هرﺗﮑﺎﻣﻞ ﺍﺭA= 165;ﺩﻩ ﻭﻣﺸﻴّﺖ ﻭﺭﻭﺵ ﻭﻣﺸﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ. ﻭﻟی ﺨﺪﺍﻭﻧﺪ ﺑﺎ ﺍﻳﻨﮑﻪ ﺍﻣﮑﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﮐﺎﺭ= 5263; ﺭﺍ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻧﻤﻮﺩﻩ. ﮐﻪ ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻭﮐﺴﺐ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺩﻭﭼﺎﺭ ﻓﺴﺎﺩ &= #65261;ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻥﺣﻴﻮﺍﻧ= 5264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪ ﻭﺗنها ﻟﺬﺕ ﻭ ﻧﻔﻊ ﻭﺭﻓﺎﻩ ﭼﻴﺰﻯ ﺭﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ. پس ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺗﺎﺭﻳﮑّﺘﺮ ﻭﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ= ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺟﻬﺎﻥ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻣﺮﻭّﺕ یا مرد انگی الهی ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﻠﻖ ﻋﺮﻓﺎ،= 5165;ﺯ ﺷﺮﺍﻳﻂ ﻧﺨﺴﺘ&#= 65268;ﻦ ﺍﺳﺖ،ﺑﺎﺯﮔﺸA= 174; ﺑﻄﺒﻴﻌﺖ ﺩﺭ ﺯﻧﺪﮔﻰ،ﺍﺯ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻨﻈﻮﺭ ﺗﺮک ﺪﻧﻴﺎﭘﺮﺳﺘﻰ ﻭ ﺻﻔﺎﺕ ﻧﻮع ﺒﺸﺮﻯ ﺗﺰﮐﻴﻪ&#= 64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻋﺎﻯﺪﺍﺕ ﻭﻫﻮﺳﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﮐﻪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪ&= #65257; ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﻨﺪ. ﻭﺗﻮ&= #65169;ﻪ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺭ&= #65261;ﺵ ﻗﺒﻠﻰ ﺯﻧﺪﮔﻰ&#= 1548;ﺗﻨﻬﺎ ﺑﺰﺑﺎﻥ ﻧﻴﺴﺖ&#= 1548;ﻭﻳﺎ ﺍﺯ ﮐﺎﺭﻯ ﻭﮔﻨﺎﻫﻰ ﮐﻪ ﺩ&= #65165;ﺷﺘﻪ ﻭﺩﺍﺭﻳﻢ،ﻭﻗA= 166;ﺑﻞ ﺗﮑﺮﺍﺭ ﻫﻢ ﻫﺴﺖ. ﺑﻠﮑﻪ ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ، ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﺁﺯﺍﺩﺍﻧﻪ ﺩﺳﺖ ﮐﺸﻴﺪ،ﻭ ﻧﻮﻉ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﻭ= ﺭﻭﺵ ﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺩﺭﻭﻳﺸﻰ ﺭﺍ ﭘﻴﺶ ﮔﺮﻓﺖ. ﮐﻪ ﻣﻨﺠﺮ ﺑﻄﻬﺎﺭﺕ ﻓﻄﺮﻯ ﻭ ﭘﺎﮐﻰ = نفس ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ،ﻭ ﺩ= 5267;ﮕﺮ ﺻﻔﺎﺕ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﺯ ﮔﺸﺖ ﺑﻄﺒﻴﻌﺖ، ﻫﻤﺎﻥ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﻔﻄﺮﺕ ﺫﺍﺗﻰ &= #65197;ﻭﺡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻋﻬﺪ ﺍﻟﺴﺖ ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠ&= #65264;، ﺗﺎ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪ،A= 169;ﺎ ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻭﻧﻪ ﺩ= ﺭ ﺟﻨﮕﻞ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻥ،ﻭ ﺟﻬﺎﻥ ﺭﺍ ﺩﺭ ﺑﻰ ﻧﻈﻤﻰ ﻃﺒﻴ&= #65228;ﻰ ﺁﻥ ﺭﻫﺎ ﮐﺮﺩﻥ ﻭﺑﻨﺎﻡ ﺣﻔﻆ ﻃ&= #65170;ﻴﻌﺖ. ﮐﻪ ﺧﻮﺩﻣﺎﻥ ﻧ&= #65268;ﺰ ﺟﺰﺋﻰ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﻴﻢ. ﺍﻳ&= #65256;ﮑﻪ ﺍﮐﻨﻮﻥ ﺑﺎ ﭼﻨﻴﻦ ﺍﻣﺘﻴﺎ&#= 65199;ﺍﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻧﻴﮑﻮ،ﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋ&#= 65264; ﺑﺠﻬﺎﻥ ﺁﻣﺪﻩ&#= 65165;ﻳﻢ،ﮐﻪ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴ&#= 65166;ﺗﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻳﻢ،ﻧﺘﻴA= 184;ﻪ ﻋﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65197;ﻭﺡ ﻣﺎ،ﺑﺎ ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺧﻮﺩ ﺑﻮﺩﻩ،ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ&#= 1548;ﺑﺎ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ،ﻫﻤA= 166;ﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻗﺒﻠﻰ، ﺩﺭﺗﺴ= 5248;ﻴﻢ ﺑﺎﺷﻴﻢ. ﺗﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻴﻢ. ﻭﺍﻟّ&#= 65166; ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﻣ&= #65166;ﺩﻯ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﻭ = ﻣﻠﺎﻣﺖ ﮐﻨﻨﺪﻩ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺑﺎﺷﺪ،ﺑﻌﻨﻮA= 165;ﻥ ﺳﻠﺎﺡ ﺩﻭﻟﺒﻪﺍﻯ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ&#= 1548; ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﻣﻨﻈّﻢ ﻭ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﺒﺮﺩ. ﺍﮔﺮ ﮐﻪ ﺑﺎ ﭼﺮﺍﻍ ﮐﺴﻰ = ﺑﺪﺯﺩﻯ ﻭ ﻏﺎﺭﺕ ﻃﺒﻴﻌ&= #65174; ﻭ ﻓﻄﺮﺕ ﺧﻮﻳﺶ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺼﺎﺭﻯ ﻋﺎﺭﻑ ﺍﻟﻬﻰ، ﻫﻤﻴﻦ ﻋﻬﺪ ﺍﻟﺴﺖ ﺭﺍ به هنر ﺩﻭﺳﺘﻰ ﺑA= 166; ﭘﻴﺮﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺩﺭ ﺃﺯﻝ،ﻳﻌﻨ= 5264; ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ،ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺳﻮﮔﻨﺪ ﺁﻧﺮﺍ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﻣﺴﻴﺢ ﺑﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺧﻮﺩ&#= 1548;ﺍﻳﻦ ﺗﻌﻬّﺪ ﺗﺴﻠﻴﻢ ﺭﺍ ﺩﺍﺷﺖ. ﻭﺩﺭ ﺗﻮﻟﺪ ﺗﺎﺯﻩ ﺩﺭ ﻗﺎﻟﺐ ﻭ ﺻﻮﺭﺕ ﻣﻮﻟﺎ ﻋﻠﻰّ،ﺑﻌﻬﺪ ﺧﻮﺩ ﻋﻤﻞ ﻧﻤﻮ&= #65193;. ﻭ ﺑﺎ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻗﺒﻠﻰ ﻣﺼﻄﻔﻮﻯ ﺨﻮﺩ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﮐﻪ ﻣﺤﻤﺪ ﺗﺠﺴّﺪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻣﺴﻴﺢ ﺑﻮﺩ. ﭼﻮ= ﻥ ﮐﺎﺷﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺪ. ﻭﻣﺤ= ﻤﺪ ﻧﻴﺰ ﺗﻌﻬﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺩ&= #65165;ﺭﺩ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑ= ﺮﺗﺮ ﺑﻌﺪﻯ، ﺩﺭ ﺗﺠﺴّﺪ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﻮﺭ ﻗﺎﺋﻢ، ﻳﻌﻨﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﻫﺮﮐﺴﻰ ﮐﻪ ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، &#= 65193;ﺭ ﺗﺴﻠﻴﻢ ﻭﺳﺮﺳﭙﺮﺩﮔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﻣﻬﺪﻯﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺑﻮﺩﻩ،ﻭﻟﻴﻤA= 240;ﺎﻡ ﺑﺮﺗﺮ ﺍﺯﻣﺤﻤﺪ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﺳﺖ. ﻭﻫ&= #65252;ﻴﺸﻪ ﭘﻴﺎﻣﺒﺮﻋﻠﻰ= 617; ﺭﺍ ﺑﺎ ﻣﺴﻴﺢ ﻣ= ﻘﺎﻳﺴﻪ ﻣﻴﮑﺮﺩ. ﻭﺯﺭﺩ&= #65207;ﺖ ﮐﻪ ﻳﻚ ﺑﺎﺭ ﺑﺎﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ،ﺑﻌﻨﻮA= 165;ﻥ ﭘﺎﺩﺷﺎﻫﻰ ﮐﻪﺩﺭ ﺗﻮﻟﺪ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﺣﺎﺿﺮ ﺷﺪ،ﺑﻨ= 5262;ﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ. ﻭ ﻳﻚ ﺑﺎﺭﺩﻳﮕﺮ ﺭﻭﺡ ﺯﺭﺩﺷﺖ ﺩ&= #65197; ﺗﻮﻟﺪ ﺑﺎﺯ ﺑﻬﺘﺮﻯﺪﺭ ﻋﺼﺮ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺠﻬﺎ&#= 65253; ﺭﺟﻌﺖ ﺑﻬﺘﺮ ﻧﻤﻮﺩ،ﻭﺩﺭ ﺻﻮﺭﺕ ﺍﻣﺎﻡ ﺳﺠّﺎﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﻭﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﻪ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻭﻟﻴﺎ ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻣﺘﻌﺪﺩ ﺑﻮﺩﻩﺍﻧﺪ،ﺑA= 166;ﺯ ﺩﺭﺻﻮﺭﺕﻫﺎﻯ= 5176;ﺎﺯﻩﺍﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻋ= 5260;ﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻬﺪﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺧﻮﺍﻫﻨ&#= 65194; ﺩﺍﺷﺖ. ﺗﺎ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻨ&= #65262;ﺭ رَبّ ﺭﺣﻤﺎﻥ ʋ= 69;ﺮﺳﻨﺪ. ﻭﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﺠﻠّﻴﺎﺕ ﺍﻟ= 5260;ﻰ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫ&#= 65194; ﺩﺍﺷﺖ ﻭ ﻧﺮﺩﺑﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﮐﻴﻔﻰ ﻭﻣﺎﻫﻮ&#= 65263; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻣﺎ ﺩﻭﻥ ﺃﺗﻤﻰ،ﺍﺯ ﺍﻧ= 5262;ﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ،ﺑﺎﻧﻮA= 165;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﺭﻓﺖ. ﻭﺯﻣﺎﻧﻰ ﺍﺻﻄﻠﺎﺣﺎ ﺟﻬ&#= 65256;ّﻢ ﺧﺎﻟﻰ ﺍﺯ ﺟﻬﻨّﻤﻴﺎﻥ ﺧ= 5262;ﺍﻫﺪ ﺷﺪ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﻳﺪ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺍﮔﺮ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ &= #65193;ﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65256;ﻮﺭ رَبّ ﻗﺎﺋﻢ ﻭ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨ&#= 65194;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻫﻔﺖ ﻧﻔﺮ ﺃﻫﻞ ﮐﻬﻒ،ﺩﺭ ﺩﻭﺭﻩ ﻣﺴﻴﺤﻴّﺖ ﺳﻠ= 5262;ﮐﻰ،ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺍﮔﺮ ﺍﺯ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﺩﺭﺍﺯ، &#= 65261; ﺭﺍﺯ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ ﺁﻧﻬﺎ ﮔﻔﺘﻪﻣ&#= 65268;ﺸﻮﺩ. ﻋﻤﻠﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﻫﺮ ﺳﺎﻟﮑﻰ ﺍﺳﺖ،= 4400;ﻪ ﭼﻮﻥ ﺑﻌﺰﻟﺖ ﮔﺎﻩ ﻭ ﺍﻧﺰﻭﺍﻯ ﺧﻮﺩ ﻣﻨﺰﻭﻯ ﮔﺮﺩﺩ&#= 1548; ﺗﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ،= 5175;ﺮﻙ ﮔﻮﺩﺍﻝ ﭼﻮﻥ ﻗﺒﺮ ﺧﻮﺩﺭﺍ ﻧﻤﻴﮑﻨﺪ. ﻭﻳﺎ ﺯﻳﺮﺳﺎﻳﺒﺎﻥ ﺳﺎﺩﻩ ﺧﻮﺩ،ﺩ= 5197; ﮐﻮﻩ ﻭﮐﻤﺮ ﻭﺟﻨﮕﻞ،ﺟﺰ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ&= #65203;ﺎﺋﻂ ﺍﻟﻬی کاﺭﻯ ﻧﺪﺍﺭﺩ. ﮔﻮﺋﻰ = ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺍﺳﺖ،= 4400;ﻪ ﭼﻮﻥ ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ ﺧﺎ&#= 65197;ﺝ ﮔﺮﺩﺩ، ﻫﻴﭻ ﮔ&#= 65262;ﻧﻪ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﻋ&= #65166;ﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﺩﻳﮕ&= #65198;ﺍﻥ ﻧﺪﺍﺭﺩ ﻭ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺁﻧﻬﺎ ﻫﻢ ﺯﺑﺎﻥ ﻭ ﻫﻢ ﻓﮑﺮ ﮔﺮﺩﺩ. ﮔﺮ= ﭼﻪ ﺧﻮﺩ ﻣﺪﺍﻡ ﺩﺭ ﺗﻨﺰﻳﻞ ﺍﻓﮑﺎ&#= 65197; ﻭ ﺍﺣﻮﺍﻟﺒﺎ ﺁﻧﻬﺎﻣﻴﺒﺎﺷ= 5194;. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍﻭﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﻭﺣﺘ&= #65264; ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎﻣﺮﮒ ﻃﺒﻴﻌﻰ، ﺑﺮﺍ= 5267;ﺸﺎﻥ ﺳﺨﺖ ﺍﺳﺖ. ﻭ ﺁﺭﺯﻭﻯ ﻣﺮﮒ ﻣﺠﺪﺩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻃﺒﻴﻌ= 5264; ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺁﻧﺎﻥ&#= 1548;ﺗﻮﻟﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﮐﺮ&#= 65165;ﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮّﻩ ﻓﺮﺍﻭﺍﻥ،ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﻭﺣﺘA= 268;ﺪﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﮐ= ﻪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺁﻏﺎﺯ ﺧﻮﺍﻫﺪﺷﺪ، ﺗ= 5166; ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ &= #65169;ﺮﺳﻨﺪ. ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﺗﺎ ﺧﺪﺍﻭﻧﺪ رَب¡= 7; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﺑﺎﺭ ﻧﻮﻉ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥﺑﺮﺍ= 5169;ﺮ ﻋﻘﻞ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺣ&#= 65268;ﺎﺗﻰ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ. ﺯﻣﺎﻥ ﺍﻗﺎﻣﺖ ﺷﺶ ﺃﻫ&= #65246; ﮐﻬﻒ ﻭ ﺳﮕﺸﺎﻥ ﺭﺍ</span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-= ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>309</span><span dir= =3DRTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> ﺳﺎﻝ ﺁﻣﺪﻩ،ﮐﻪ ﺩﺭ ﻏﺎﺭﻯ ﻗﺮﺍﺭ ﺩ&= #65165;ﺷﺘﻨﺪ،ﮐﻪ ﺍﺯ ﺭ</span><span lang=3DAR-SA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺯﻧﻪﺍ= 5263; ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ&#= 65169;ﺂﻧﻬﺎ ﻣﻴﺘﺎﺑﻴﺪﻩ ﻣﻴﮕﻮﻳﻨﺪ ﺃﻫﻞ ﮐﻬﻒ ﺩﺭ ﺷﻬﺮ ﺍﻓﺴﻮس ﺗﺮﮐﻴﻪ ﮐﻨﻮﻧﻰ ﺭﻭﻣﻰ&#= 1548;ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﺎﻡ ﻃﺮﻃﻮس ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ﺑﻮ&= #65193;ﻩﺍﻧﺪ. ﺍﻳﻨﺎﻥ ﺩﺭ ﻣﻐﺎﺭﻩ ﻭﮐﻬﻔﻰ ﮐﻪ ﺑﻮﺩﻧﺪ،ﺍﺯ ﺧﻄﺮ ﭘﺎﺩﺷﺎﻫ&#= 65264; ﮐﻪ ﭘﺎﭖ ﻗﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ، ﭘﻨﺎﻩ ﺑﺮﺩﻩ ﺑﻮﺩﻧﺪ. = ﻭ ﺑﺮﻭﺵ ﻋﺒﺎﺩﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣ&= #65268;ﭙﺮﺩﺍﺧﺘﻨﺪ. ﻭﺍﻳﻦ ﭘﺎﺩﺷﺎﻩ ﺭﺍ ﺩﻗﻴﺎﻧﻮس ﮔﻔﺘﻪﺍﻧﺪ،ﮐA= 258; ﺍﻭﺭﺍ ﺍﺯ ﺳﺮﺯﻣﻴﻦ ﭘﺎﺭس ﻣﻴﮕﻔﺘﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻣﻮﺑﺪ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻣﺎﻧﻊ ﺳﺎﻟﮑﺎﻥ، ﻭﻟ= 5166;ﻳﺖ ﻣﺴﻴﺢ ﺑﻮﺩﻧﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪﺭﻭﺡ ﺧﻮﺩ ﺯﺭﺩﺷﺖ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳ&= #65194;ﻯ،ﻳﮑﻰ ﺍﺯ ﺳﻪ ﭘﺎﺩﺷﺎ&= #65257; ﭘﺎﺭﺳﻰ ﺑﻮﺩﻩ&#= 1548;ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﻣﺴﻴﺢ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭ ﺩﺭ ﺳﻦ ﺳﻰ ﺳﺎﻟﮕﻰ ﺑﻮﻯ ﺗﺴﻠﻴﻢ ﺳ&= #65248;ﻮﮐﻰ،ﻭﺗﻮﺳ¡= 7;ﻞ ﻋﺒﺎﺩﻯ ﺩﺍﺷﺖ. = ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﺪﺭ ﺁﺳﻤﺎﻧﻰ ﻭﺍﻟ&#= 65260;ﻰ ﻣﺴﻴﺢ ﺭﺳﻴﺪﻧ&#= 65194;. ﮐﻪ ﺭﻭﺡ ﺯﺭﺩﺷ&= #65174;، ﺗﻨﻬﺎ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194;ﻩ ﺑﻮﺩ. ﮐﻪ ﻳﻚ ﻭﻋﺪﻩ ﺍﻟﻬﻰ ﺑ&= #65198;ﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺯﺭﺩﺷﺖ ﺑﻮﺩ. ﺍ= ﮔﺮ ﻏﺎﺭ ﺃﻫﻞ ﮐﻬﻒ ﺩﻭ ﺭﻭﺯﻧﻪ ﺑﺮﺍﻯ ﺷﺮﻭﻕ ﺧ&= #65262;ﺭﺷﻴﺪ ﻭﻏﺮﻭﺏ ﺁﻥ ﺩﺍﺷﺘﻪ،ﻫﻤﺎA= 253; ﺭﻭﺯﻧﻪ ﻫﺎﻯ ﺧﺮﻭﺝ ﺳﺎﻟﻚ ﺑﻨﺎﻡ ﺻﻔﺎ ﻭﻣ&= #65198;ﻭﻩ ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑ&= #65256;ﺰﺩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﻭﻩ ﺍﺳﺖ. ﮐﻪ= ﻣﻘﺎﻡ ﻣﺮوءﺖ ﻭﻣﺮﻭA= 257; ﻭ ﻣﺮﺩﺍﻧﮕﻰ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ &#= 65165;ﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺗ= ;ﻔﺴﻴﺮ ﻭﺗﻌﺒﻴﺮ ﺭؤﻳﺎﻯ ﺳﺎﻟﻚ ﮐﻨﺪ. ﮐﻪ ﺑﺎ ﺩﺳﺘﻮﺭ ﺟﺪﻳﺪﻯ ﺑﻌﺰﻟ&#= 65176;ﮕﺎﻩ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺍﺷﺮﺍﻕ &= #65255;ﻮﺭ ﻭ ﻫﺮ ﺁﻏﺎﺯ ﻣﺮﺣﻠﻪ ﺟﺪﻳﺪ ﺳﻠﻮﮐﻰ،ﺷﺎﻡ ﻏﺮﻳﺒﺎﻥ ﺗﺎﺯﻩ ﺳﺎﻟﻚ ﺍﺳﺖ ﺷﺎﻳﺪ ﺧﻮ&= #65165;ﺏ ﺃﻫﻞ ﮐﻬﻒ ﺭﺍ ﺑﺘﻮﺍﻥ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﻧﺎﻥ ﺩﺍﻧﺴﺖ. = ﮐﻪ ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ،ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺮﺗﺮﻯ ﻣﺘﻮﻟﺪ ﺷﺪﻧﺪ ﮐﻪ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻋ&= #65252;ﻠﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺑﻴﺪﺍﺭﻯ ﻣﻌﻤﻮﻟﻰﺧﻮﺩ= 548;ﺩﺭ(ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ)ﻭ ﺁﮔﺎﻫﻰ ﻋﻘﻠﻰ ﻭﻧﻈﺮﻯ،ﺩﺭ ﺑﺎﺭﻩ ﺻﺤّﺖ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻭﻋﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﺋﻰ، ﮐﻪ ﭘﻴﺮ ﻭﭘﻴﺎﻣﺒﺮ ﺩﺍ&#= 65193;ﻩ ﻭﻣﻴﺪﻫﺪ. ﻭﭼﻮ&= #65253; ﺳﺎﻟﻚ ﺑﺮؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋ&#= 65264; ﺧﻮﺩ ﺭﺳﻴﺪ، ﺻ&#= 65166;ﺣﺐ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﻪ ﻋﻴﻦ ﻭ ﭼﺸﻢ ﺗﻦ ﻭﭼﺸﻢ ﺩﻝ،&#= 65169;ﺎﻭﺭﻯ ﺍﺯﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ &= #65203;ﺎﻟﻚ ﻣﻴﻴﺎﺑﺪ. ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ &= #65261;ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪ ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﻭ ﺑﻌثت ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺑﻤﺮﺣﻠﻪ (ﺣق ا&#= 65247;ﻴﻘﻴﻦ) ﺭﺳﻴﺪﻩ، ﮐﻪ ﻳﻘﻴﻦ ﮐﺎﻣﻠﻰ ﺍﺳﺖ. ﻭﺟﺎﻯ ﺗﺮﺩﻳﺪﻯ ﺑﺮﺍﻯ ﻭﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ،ﻭ ﭘﻴﺮ ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﺧﻮﺩ ﻧﻴﺰ ﺣﻖ ﻭﺍﻟﻬﻰ ﺷﺪﻩ،= 5261; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. = ﻭﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺳﻔﺮ ﭼﻬﺎﺭﻡ ﺍﺯ ﺧﺪﺍ ﺑﺎﺯﮔﺸﺘ&#= 65258; ﻣﻴﺒﺎﺷﺪ،ﮐﻪ = 5251;ﻘﺎﻣﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ. ﻳﻘ= ﻴﻦ ﻧﻴﺰ ﻫﻤﺎﻥ ﻳﮕﺎﻧﻪ ﺷﺪﻥ ﺑﺎﻭﺭﻯ ﺳﺎﻟﻚ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 59;ﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﻘﺪﻣﺎﺗﻰ،پž= 7; ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ،ﺑﺮﺍA= 263; ﻫﺮ ﺷﻬﻮﺩ ﻳﮑﺼﺪ ﺳﺎﻝ ﺯﻣﺎﻥ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸ&#= 65174; ﺳﻮﻡ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺷﺐ ﻗﺪﺭﻯ ﺍﺳﺖ، ﻣﻌﺎﺩﻝ ﻫﺰﺍﺭ ﻣﺎﻩ، ﻳﺎ ﻳﻚ ﺻﺪ ﺳﺎﻝ. ﻭ ﻟﺬﺍ ﻣﺴﻴﺢ ﺑﺎ ﺷﺶ ﺷﻬﻮﺩ ﺧﻮﺩ ﺷﺸﺼﺪ ﺳﺎﻝ ﺑﻌﺪ،ﺩﺭ ﺯﻣﺎﻥ ﻣﺤﻤﺪ ﺩﺭ ﺻﻮﺭﺕ ﻋﻠﻰّ ﻣﺘﻮﻟﺪﺷﺪﻩ. ﻭ&= #65247;ﻰ ﺷﺎﻫﺪﺍﻥﻤﺮﺍ= 5175;ﺐ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ&#= 1548;ﮐﻪ ﺧﺪاﻭﻧﺪ ﻣﻴﮕﻮﻳﺪ،ﺭﻭA= 199;ﻫﺎﻯ رَبّ ﺷﻤﺎ ﻫﺰʋ= 65;ﺭ ﺳﺎﻝ ﺍﺳﺖ. ﮐﻪ ﺭ= ;ﻭﺯﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺭﻭﺡ القُدُس ﺍﺳﺖ. ﮐﻪ ﮐﺎﻣﻠ= ﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﭘس ﺍﺯ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﮒ،ﺑﺎ ﻫﻔﺖ ﺷﻬﻮﺩ ﺧﻮﺩ، ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺑﻌﺪ ﺑﺠﻬﺎﻥﺮﺟﻌﺖ= 5235;ﻮق ﺒﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺍﺿﺎﻓ&#= 65258; ﻣﻴﮑﻨﺪ،ﮐﻪ ﺭﻭﺯﻫﺎﻯ ﻣﻦ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺷﻤﺎ ﺍﺳﺖ.= ﻳﻌﻨﻰ ﺷﺎﻫﺪﺍﻥ ﺗﺠﻠﻴّﺎﺕ رَ= 6;ّ ﺭﺣﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ&#= 1548;ﻫﺮﻳﻚ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺳﻮﻡ ﺩﺭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﺯﺑﺎﻟﺎﺗﺮ &#= 65165;ﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ،ﺭﻭﺯﻫ= ﺎﻯ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ،ﺯﻣﺎﻧA= 260;ﺎﻯ ﻣﻴﻠﻴﻮﻧﻰ،ﺑA= 264; ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ. = ﭼﻮﻥ ﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻩﺍﻧﺪ. ﻟﺬﺍ ﺳﻴﺼﺪ ﺳﺎﻝ ﺍﻗﺎﻣﺖ،ﺩﺭ ﺧﻮﺍﺏ ﺃﻫﻞ ﮐﻬ&= #65234; ﺑﮕﻔﺘﻪ ﻣﺴﻴﺤ&#= 65268;ﺎﻥ،ﻭ309</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻝ ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ&#= 1548;ﮐﻪ ﺑﺴﺘﻪ ﺑﺘﻘﻮﻳﻢ ﻫﺠﺮ&#= 65263; ﻳﺎ ﺷﻤﺴﻰ ﺑﺎﺷﺪ، ﺩﺍﺭﺍ= 5263; ﺳﻪ ﺷﻬﻮﺩ ﺑﻮﺩ&= #65257; ﺍﻧﺪ،ﮐﻪ ﻋﻤﻠﺎ ﻃﺮﻳﻘﺖ &= #65199;ﺭﺩﺷﺘﻰ ﺭﺍ ﻋﻤﻞ ﻣﻴﮑﺮ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻩﺍﻧﺪ. ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨ&#= 65268;ﻢ، ﮐﻪ ﺩﺭ ﻫﺮ ﻋﺼﺮ ﻭﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺗﺎﺯﻩﺍﻯ، ﺍﺳﺎﻣﻰ ﻭﺑﺮﺩ&#= 65165;ﺷﺘﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻭ ﺳﻤﺒﻮﻟﻴﻚ،ﻭA= 215;ﻊ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ. ﻭ ﺩﺭ ﺗﻄﺒﻴﻖﺍﺧﺒﺎ= 5197; ﺳﻠﻮﮐﻰ ﮔﺬﺷﺘﮕﺎﻥ،ﻧA= 170;ﺎﻳﺪ ﺧﻠﻂ ﺁﻧﺎﻥ ﮐﻨﻴﻢ. ﻭ ﻃﺒﻘﻪ= ﺑﻨﺪﻯ ﻋﺼﻮﺭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﻚ ﻧﺤ&= #65262; ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﺯﺟﻤﻠﻪ ﺩﺭ ﻋﺼﺮ ﺍﺳﻠﺎﻣﻰ&#= 1548;ﺑﺮﺧﻰ ﺍﺯ ﻃﺮﻳﻘت ها= 48; ﺁﺩﻡ ﺭﺍ ﺁﻏﺎﺯﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻗُﻄﺐ ﻭ ﻣﺤﻤﺪ ﺭﺍ ﺧﺎﺗﻤﻪ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ = ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺁﻥ ﭼﻨﻴﻦ ﺍﺳﺖ. ﺁﺩ= ﻡ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ،ﻭ ﺍﺑ= 5198;ﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ،ﻗﻄﺐ ﺩﻳﮕﺮ ﺍﺩﻳﺎﻥ &= #65169;ﻌﺪﻯ ﺍﺳﺖ ﻭ ﻣﺤﻤﺪ ﺁ= ﺧﺮﻳﻦ ﺩﺭ ﺍﻧﺒﻴﺎﻯ ﮐﺎﺷﻒ ﺧﻮﺭﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ. ﻣ= ﮕﺮ ﻣﻬﺪﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﮐﻪ ﺑﻘﺮّﻩ ﻭﺧﻮﺭّﻩ ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫ&#= 65194; ﺭﺳﻴﺪ. ﮐﻪ ﭘﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺁﻏﺎﺯ ﺷﺮﺍﻓﺖ ﻭ ﺑﺮﺗ&= #65198;ﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166; ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺑ= 5166;ﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺁﺩﻡ ﺷﺪﻩ،ﻭ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺩﻳﺪﻩ،ﻭ ﺑﺪﺳﺘﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺷﺪﻩ، ﺑﺮﺍﻯ ﭼ&#= 65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺁﺩﻣﻴّﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﺑﺮﺍﻫﻴﻢ،ﺑA= 166;ﺯ ﻫﻤﺎﻥ ﺑﺮﻫﻤﻦ ﻭ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﭘ&= #65256;ﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ &= #65169;ﻴﺎﺑﺪ،ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺮﻭﺩ. ﻭ ﻟﺬﺍ ﺷﻬﻮﺩ ﭘﻨ&= #65184;ﻢ ﻣﺼﻄﻔﻮﻯ ﺁﺧﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﺳﺎﻟﮑ= 5166;ﻥ ﺍﺳﺖ،ﻭ ﭘس ﺍﺯ ﺁﻥ ﺟﺰ ﻇﻬﻮﺭ ﺍﺣﺘﻤﺎﻟﻰ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭﺍﺳﻄﻪﺍﻯ ﻨﻴﺴﺖ. ﻭﻣﺤﻤﺪ ﺧﺎﺗم ﭙﻴﺎﻣﺒﺮﺍﻥ ﺍ&#= 65261;ﻟﻰ ﺍﻟﻌﺰﻡ ﺗﺎﺯﻣﺎﻥ ﻣﻬﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﻟ&= #65264; ﺩﺭ ﺷﻬﻮﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮ&#= 65263;، ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ ﺧﺘﻢ ﻭﻇﻴﻔﻪ ﺳﻠﻮﮐ&#= 65264;،ﻭ ﺁﻏﺎﺯ ﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺍ= ﺳﺖ،ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ ﻭﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻭ ﺑﻌثت= 740; ﺑﺨﻠﻖ ﺩﺍﺷﺘﻨﺪ، ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﺍﻋﺮﺍ&= #65167; ﻣﺴﻠﻤﺎﻥ ﺍﺯ ﺫ&= #64400;ﺮ ﻧﺎﻡ ﺯﺭﺩﺷﺖ ﮔ&= #65198;ﻳﺰﺍﻥ ﺑﻮﺩﻧﺪ. ﻭ ﺑﺨﺎﻃﺮ ﻧﻔﻮﺫ &= #65267;ﻬﻮﺩﻳﺎﻥ ﺩﺭ ﻋﺮﺑﺴﺘﺎﻥ&#= 1548; ﻧﺎﻡ ﺍﺑﺮﺍﻫﻴﻢ ﺍﺳﻤﺎﻋﻴﻞ ﺑﻴﺸﺘﺮ ﺑﺮﺩﻩ ﺷﺪﻩ. ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺧﻮﺩ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ&#= 1548; ﻭﺑﻘﻮﻟﻰ ﺧﻮﺩ ﺯﺭﺷﺖ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻫﺮ ﮐﺎﻣﻞ ﺯﺭﺩﺷﺘ&#= 65264; ﻧﻴﺰ، ﺧﻮﺩ ﺯﺭﺩﺷﺘﻰ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻫﺮﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ،ﮐﻪ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻣﺤﻤﺪ ﮔﻔﺘﻪ ﺑﻮﺩ، ﻫﻤﻪ ﺷﻤﺎ ﺑﺎﻳﺪ ﻣﺤﻤﺪ ﺷﻮﻳﺪ. ﺍﮔﺮ ﺑﮑﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯﺮﺳﻴﺪ= 5255;ﺪ. ﻭﻭﺳﻴﻠﻪ ﺣﻤﺪ &= #64380;ﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻧﺪ. ﻭﺑﺎﻟ&= #65156;ﺧﺮﻩ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺍ&= #65211;ﻄﻠﺎﺣﺎﺕ ﺩﻳﻨﻰ ﻭ ﻋﺮﻓﺎﻧﻰ،ﺑﺎA= 267;ﺪ ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻧﺮﺍ ﺩﺍﻧﺴﺖ. = ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺧﻮ&#= 65193;،ﺗﺎﺁﻧﺠﺎ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻡ= 548; ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﻟﻔﺎ&#= 65221; ﻓﺎﺭﺳﻰ ﻭ ﻋﺮﺑﻰ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩﻩﺍﻡ،ﮐﻪ ﺷﺎﻣﻞ ﻫﻤﻪ ﺯﺑﺎﻧﻬﺎ ﻧﻴﺰ ﻫﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ= ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮﮐﻰ ﺁﻧﺮﺍ ﺑﺪﺍﻧﻴﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺍﺧﻠﺎﻕ ﻓﺘﻮﺕ&#= 1548; ﺣﺪﻳث ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ،ﮐﻪ ﭼﻮﻥ &#= 64344;ﻴﺎﻣﺒﺮ ﻋﻠﻰّ ﺩﺳﺘﻮﺭ ﺩﺍﺩ،ﺍﺯ ﺧﺎﻧﻪ ﮐﺴﻰ ﺑﺎﺯﺩﻳﺪ ﮐﻨﺪ. = ﮐﻪ ﺧﺒﺮ ﺁﻭﺭﺩﻩ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺩﻭ ﻧﻔﺮ ﺩﺭ ﺣﺎﻝ ﺯ= ﻧﺎﻫﺴﺘﻨﺪ. ﮐﻪ ﻋﻠﻰّ ﭼﺸﻢ ﺑﺴﺘﻪ ﺩﺍﺧﻞ ﺧﺎﻧﻪ ﺷﺪ ﻭﺧﺎﺭﺝ ﮔﺮﺩﻳ&#= 65194;. ﺑﭙﻴﺎﻣﺒﺮ ﮔﺰﺍﺭﺵ ﺩﺍﺩ، ﮐﻪ ﻣﻦ ﭼﻴﺰﻯ ﻧﺪﻳﺪﻡ. ﻭﻣﻨﻈ&= #65262;ﺭ ﺍﻭ ﺣﻔﻆ ﺁﺑﺮﻭﻯ ﺁﻥ ﺯﻥ ﻭ ﻣﺮﺩ ﺑﻮﺩ. ﮐﻪ ﻗﻄﻌﺎ ﺳﺎﻟﻚ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺩﺳﺘﻮﺭ ﻋﺪﻡ ﻫﻤﺒﺴﺘﺮﻯ ﺑﺎﻫم ﺪﺍﺷﺘﻨﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﺑﺨﻮﺩ ﺍﺟﺎﺯﻩ ﺗﻔﺘﻴﺶ ﺧﺎﻧﻪ ﺁﻧﺎﻥ ﺭﺍ ﺩﺍﺩﻩ ﺑﻮﺩ. ﻭﺍ= ﮔﺮ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ،ﺗﻤﺎA= 249; ﮔﻨﺎﻫﺎﻥ ﻣﻌﺮﻭﻑ،ﻃﺒﻖ ﻋﺮﻑ ﺟﺎﺭﻯ،ﻣ= 5268;ﺘﻮﺍﻧﺪ ﻣﻨﻊ ﺑﺎﺷﺪ. ﻭﺍ= ﻟّﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺷﻬﻮﺕ ﺭﺍﻧﻰ،= 4400;ﻪ ﻫﻤﺎﻥ ﺣﮑﻢ ﺯﻧﺎﻯ ﺷﻮﻫﺮ ﺩﺍﺭ ﺍﺳﺖ،ﺗﺎ ﭘﻴﺮ ﭼﻪ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺣ&= #65268;ﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﺟﺮﺍﻯ ﻗﺸﺮﻯ ﻫﺎ،ﺍﺯ ﻫﺮ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒ&#= 65198; ﻓﺮﻣﻮﺩﻩ،ﮐﻪ ﺑﮑﻨﻨﺪ ﻳﺎ ﻧﮑﻨﻨﺪ،ﻭ ﺍﻳﻨﺎﻥ ﺑﺪﻗﺖ ﺍﺟﺮﺍ ﻧﻤﺎﻳﻨﺪ،ﺑﺎA= 199; ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﮑﺮﺩﻩ، ﻗﻬﻘﺮﺍﺋﻰ ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﮐﻪ ﻣﺸﺮﻙ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﻳﮕﺎﻧﻪ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﻭ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺑﺨﺪﺍ ﻭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺗﻌﺼّﺒﺎﺕ ﮐﻮﺭ ﻧﻴﺰ ﻧﺸﺎ&= #65253; ﻣﻴﺪﻫﻨﺪ ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮﻋﺒﺎﺩﺍﺕ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ ﮐﻪ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ، ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺍﻳﻦ ﺭﻭﺯ ﺑﻮﺩ&= #1548; ﮐﻪ ﺑﻌﻠﻰّ ﮔﻔ&#= 65174;،ﮐﻪ ﻳﺎ ﻋﻠﻰّ ﺗﻮ ﻓ&= #65176;ﻰ ﺩﺭ ﺍﻳﻦ ﺍﻣّﺖ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺴﺘﻰ ﻳﻌﻨﻰ ﺗﻮ ﺟﻮﺍﻧﻤﺮﺩ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﻳﻦ ﺍﻣّﺖ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﻰ. ﻭ ﻧﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﮐﻪ ﺣﺘﻰ ﻣﺴﻠﻤ&= #65166;ﻥ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، &#= 64400;ﻪ ﺗﺴﻠﻴﻢ ﺧﺪﺍ ﻭ&= #65197;ﺳﻮﻝ ﺧﺪﺍ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﻭ ﭘﻴﺎﻣﺒﺮ ﻭ ﻫﺮ ﻏﻴﺮ ﻣﺴﻠﻤﺎﻥ ﺭﺍ(ﻗﻮﻡ) ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ &= #65175;ﺤﻘﻴﺮﻯ ﺑﺠﺎﻯ (ﺍﻣّﺖ) ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺴ&= #65176;ﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ (ﻣﻠّﺖ) ﻣﻴﺨﻮﺍ&= #65255;ﺪ. ﮐﻪ ﺗﻤﺎﻳﻞ ﺩﺍﺭﻧﺪ،ﻭﻫﻨA= 262;ﺯ ﭘﻴﻤﺎﻥ ﺧﻮﺩﺭﺍ ﺑﺎ ﺧﺪ&= #65165; ﻭ ﭘﻴﺮﻯ ﺍﻟﻬﻰ = ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻣﺮﻭﺯ ﻭﻓﺮﺩﺍ ﻣﻴﮑﻨﻨﺪ ﺷﺮﻳﻌﺖ ﻧﻴﺰ ﺳ&= #65198;ﭼﺸﻤﻪ ﻫﺮ ﺣﮑﻤﺖ ﻭ ﺩﺳﺘوﺮ ﻋﺒﺎﺩ= 5263; ﺩﺭ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﺍ&= #65187;ﺘﻤﺎﻟﺎ ﻧﻈﺮﻯﺮﺍ ﺩﺍﺩﻩ ﺑﻮﺩ. ﮐﻪ= ﺍﻭﻟﻴﺎﻯ ﺑﻌﺪﻯ ﻣﺎﻧﻨﺪ ﭘﻴﺎﻣﺒﺮ ﺑﺤﻖ ﺻﺪﻭﺭ ﻫﺮ ﺩﺳﺘﻮﺭﻯ ﺭﺍ،= 5169;ﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ،ﺑﻌﻨﻮﺍA= 253; ﻧﺼﻴﺤﺖ ﻭﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻃﺮﻳﻘﺖ ﻧﻴﺰ ﺭ&= #65165;ﻩ ﻭﻃﺮﻳﻖ ﻭ ﻧﺤﻮ&= #65257; ﺳﻔﺮ ﺳﺎﻟﻚ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺁﻧﺎﻥ ﻣﻴﮕﺬﺍﺭﺩ. ﺍﻣ&= #65166; ﺣﻘﻴﻘﺖ ﻣﺮﺣﻠﻪ ﺁﺧﺮ، &#= 65175;ﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺧﻮﺩ ﺣق ﻮﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 65;ﻯ ﺗﺸﺮﻳﻔﺎﺕ ﻭ ﻣﺮﺍﺳﻢ ﻋﻀﻮﻳﺖ ﺩﺭ ﻓﺘﻮﺕ ﻭ ﻃﺮﻳﻘ&= #65174; ﻭ ﺳﻠﻮﻙ ﻭ ﺭﺍﻩ ﺟﻮﺍﻧﻤﺮﺩﻯ،A= 193;ﺭ ﻫﺮ ﻃﺮﻳﻘﺘﻰ ﻣﺮﺍﺳﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﺎ ﭘﻴ= ﺮ ﻃﺮﻳﻘﺖ ﭼﻪ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﻭ= ﺟﺎﻧﺸﻴﻨﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﭘﻴﺮ ﻃﺮﻳﻘﺖ، &#= 1662;س ﺍﺯ ﻭﻓﺎﺕﺍﻭﻫﻤﭽ= 5256;ﺎﻥ ﺭﺍﻩ ﭘﻴﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﮕﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺎ&= #65255;ﻘﺎﻩ ﻭ ﺍﺳﺘﻘﻠﺎﻟﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺧﺎﻧ= ﻘﺎﻩ ﺑﺪﻭﻥ ﻳﻚ ﮐﺎﻣﻞﺍﻟﻬﻰ ﺯﻧﺪﻩ،ﭼﻮﻥ ﻫﺮ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﺑﺎﻃﻞ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﺍﻣ&= #65262;ﺍﺕ ﺗﻘﻠﻴﺪ ﺩﻳﻨﻰ ﮐﺮﺩ. ﺩﺭ ﻣﺮﺍﺳﻢ ﺁﻏﺎﺯ &= #65203;ﻠﻮﻙ ﻳﻚ ﺩﺍﻭﻃﻠﺐ، ﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻳﺎ &= #65251;ﺴﺘﻌﺪﺍﻥ ﻣﺮﺍﺳﻤﻰ ﻫﺴﺖ. = ﭘﻴﺎﻣﺒﺮ ﺁﺏ ﻭ ﻧﻤﻚ ﻣﻴﻨﻮﺷﺎﻧﻴﺪ= 548; ﮐﻪ ﺳﻤﺒﻮﻝ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﻭ ﺣﻔﻆ ﺍﺣﺘﺮﺍﻡ ﻧﻤﻚ &= #65165;ﺳﺖ. ﻭﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﻋﻠﻰّ ﺍ&#= 65255;ﺠﺎﻡ ﺩﺍﺩ، ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﻋﻠﻰ&#= 1617; ﺑﺨﻠﻖ ﺑﻮﺩﻩ،= 4400;ﻪﺑﻮﻯ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﺗﻮ ﺭﻓﻴﻖ ﻭ ﺑﺮﺍﺩﺭ ﻣﻦ ﻫﺴﺘﻰ،ﻭﻣﻦ ﺭ= 5235;ﻴﻖ ﺟﺒﺮﺋﻴﻞ،ﻭ ﺟﺒﺮﺋﻴﻞ ﺭﻓﻴ&#= 65238; ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺭﻓﻴﻖ ﺑﺎ ﺭﻓﻖ ﻭﻣﺤﺒّﺖ ﻧﺮﻣ= 5206;،ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﻫﻢ ﺳﻔﺮ ﻭﻫﻤﺮﺍﻩ ﻭ ﻣﻌﺎﺩﻝ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻋﻠﻰ ﺑﻮﺩﻩ، ﮐﻪ ﻫﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭ ﺑﻨﻮ&#= 65197; ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴ&#= 65246; ﺭﺳﻴﺪﻩ، ﻭﺑﻌ= 5198;ﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﻓﺘﻪﺍﻧﺪ. ﺑﺨ&= #65212;ﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ،ﻭﻣﺼA= 262;ﻥ ﺍﺯ ﻫﺮ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻯ ﺍﻟﻬﻰ،ﭘﺎﻳﺎA= 253; ﺍﺣﻮﺍﻝ ﺳﺨﺖ ﻭ ﭘﺮ ﺑﻠﺎﻯ ﺳﺎﻟﮑﺎﻥ،ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺟﺒﺮﺋﻴﻞ ﮐﻪ ﻣﺴﻴﺢ ئﺑﻌﺮﺵ &#= 65165;ﻭ ﺭﺳﻴﺪﻩ ﺑﻮﺩ، &#= 65261; ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺑﺮﺍﻯ ﻣﺴﻴﺢ، ﻫﻤﺎﻥ ( ﻧﺠﻢ ﺍﻟثاﻗﺐ)ﻭ ﺳﺘﺎﺭﻩ ﭘُﺮ ﻧﻮﺭ ﻭﻓﻌّﺎل ﺒﻮﺩ. ﻭ ﺯﺭﺩﺷﺖ ﺷﻬﻮﺩ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ،ﺑﺮﺍA= 263; ﺍﻭ ﻫﻠﺎﻝ ﻭ ﺳﺘﺎﺭﻩ ﺩﺍﺧﻞ ﺁﻥ ﺍﺳﺖ. ﻭﻟﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺑﺮﺍﻯ ﻣﺤﻤﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ،(ﺑﺪﺭ= 5251;ﻨﻴﺮ)ﻣﺎﻩ ﺍﺳﺖ ﺑﺎ ﻧﻮﺭ ﺧﻨﮓ ﻭ ﻟﺬﺕ ﺑﺨﺶ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺍﺯ ﺭﻭﺯﻧﻪ ﮐﻮﭼﻰ ﺧﻮﺭﺷﻴﺪ رَب¡= 7; ﺭﺣﻤﺎﻥ ﭼﻨﺎﻥ ﭘﺮ ﻧﻮﺭ ﻭﻏﻴﺮﻗﺎﺑل ﺘﺤﻤّل ﭽﺸﻢ ﻣ= 5268;ﺒﺎﺷﺪ،ﮐﻪ ﮔﻮﺋﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ،ﭼﻨA= 166;ﻥ ﻧﺰﺩﻳﻚ ﺷﺪﻩ،= 4400;ﻪ ﺗﻤﺎﻡ ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩ ﺑﺎﺷﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻪ ﺗﻮ&#= 65165;ﻧﻬﺎﺋﻰ ﺩﺭ ﭼﺸﻢ ﻭﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺩﻳﮕﺮﻯ،ﺑﺮﺍA= 263; ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻰ ﻧﻮﺭ ر= 614;بّ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧ&#= 65194; ﺑﺎﺷﺪ. ﻣﺮﺍﺗﺐ = ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺞ ﺗﻦ،ﺩﺭ ﻋ&#= 65166;ﻟﻢ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺕ ﻫﺴﺘﻨﺪ. ﮐﻪ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎ&#= 65253; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ ﻭﻟﻰ ﻗﺎﺋﻢ ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻠﮑﻮﺕ،ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺳﺖ. ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺍﻟﻠﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﻫﺴﺖ. ﮐ= ﻪ ﻫﺮ ﺟﺒﺮﻭﺗﻰ ﺳﻤﺒﻮل ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻳﻚ ر&= #1614;بّ ﺍﻟﻨﻮﻉ،ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﻳﻚ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﺮﺣﻠﻪﺍﻯﺒﺮ= 5165;ﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒ= 5166;ﺷﺪ،ﺍﮔﺮ ﺭﻭﺣﻰ ﺑﻠﺎﻫﻮﺕ ﺑﺮﺳﺪ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ،ﺩﺭ ﻋﺎﻟﻢ (ﻫﺎﻫﻮﺕ) ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺩﺭ ﻋﻤّاء ﺍﺳﺖ. ﮐ= 5258; ﭘﻴﺎﻣﺒﺮﮔﻔﺖ. &= #65261; ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ،ﻟﻔ= 5222; ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺩﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ ﻳﻌﻨﻰ(ﺍﻳﻦ ﻫﻨ&= #65262;ﺯ ﻫﻮ ﻧﻴﺴﺖ)ﻭﺍﻟﻠﻪ &= #65191;ﻠﺎﺻﻪ (ﺍﻟﺬﻯ ﻟﺎ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻮ) ﺍﺳﺖ.= ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65175;ﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ &= #65165;ﺯ ﻋﻮﺍﻟﻢ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﻧﻴﺎﻣﺪﻩ ﻏﻴﺒﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺍﻟّﺎ ﺣﻘﻴﻘﺖ ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺴﺖ ﻭ ﺑﺎﻟﺎﺗﺮ ﻭﺣﺘ&#= 65264; ﻏﻴﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺮ ﻋﻘﻞ ﻗﺪﺭﺗ&= #65252;ﻨﺪﻯ ﺑﺨﻮﺍﻫﺪ ﺗﺼﻮﺭﻯ اﺯ ﺍﻣﻮﺭﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﭘﻴﺎﻣﺒﺮﻣﻴﮕ= 5236;ﺖ ﮐﻪﺑﺪﻫﺮ ﻭ ﻃﺒ&= #65268;ﻌﺖ ﻭ ﺯﻣﺎﻧﻪ ﺑﺪ ﻧ= ﮕﻮﺋﻴﺪ، ﮐﻪ ﻫﻤﺎﻥ ﺧﻮﺩﺵ ﻧﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﮔﺎﻫﻰ ﺧﺪﺍﺭﺍ ﺭﻭﺡ ﻫﺴﺘﻰ ﻣﻴﮕﻮﻳﻨﺪ ﮔﻮﺋﻰ ﻫﺴﺘﻰ ﺗﻦ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺗﻦ ﻫﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ،ﻋA= 252;ﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﺮﺍﮐﻰ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳ&#= 65200;ﺗﺮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪﻫﺮ&= #65267;ﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﻮﺩ ﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﭼ= ﻪ ﺩﺭ ﺗﻦ ﻣﻮﺟﻮﺩﻯ ﺩﻳﮕﺮ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺳﺖ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺟﺴﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻳ&#= 65200;ﺗﺮ،ﭼﻮﻥ ﺃﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻭﺳﻠّﻮﻟﻬﺎ ﺭﺍ،ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﻦ ﺑﺴﺎﺯﺩ. ﮐﻪ ﺯﻣ= ﺎﻧﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65256;ﺪ ﻭﺯﻣﺎﻧﻰ ﻣﻴﻤﻴﺮﻧﺪ. ﻭ ﺍﺟﺰﺍﻯ ﺩﻳﮕﺮﻯﺒﺠﺎﻯ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ ﻫﺮ ﮔﻠﺒﻮﻝ ﺳﺮﺥ ﺧﻮﻥ ﺍﻧﺴﺎﻥ،= 4400;ﻪ ﺩﺭ ﻫﺮ ﺳﺎﻧﺘﻴﻤﺘﺮﻯ= 5252;ﮑﻌﺐ ﺁﻥ ﭘﻨﺞ ﻣﻴﻠﻴﻮﻥ ﻫﺴﺘ&#= 65256;ﺪ،ﺯﻣﺎﻧﻰ ﺩﺭ ﻣﻐﺰ ﺍﺳﺘﺨﻮﺍﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﻨﺪ، ﻭﺯﻣﺎﻧﻰ ﺑﻌﺪ ﻣﻴﻤﻴﺮﻧﺪ،ﻭA= 193;ﺭ ﻃﺤﺎﻝ ﻣﺪﻓﻮﻥ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻇﺮﻑ ﺷﺼﺖ ﺳﺎﻝ ﺑﮕﻔﺘﻪ ﻳﻚ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ&#= 1548;ﭘﻨﺠﺎﻩ ﺑﺎﺭ ﺳﺮﺍﺳﺮ ﺗﻦ ﺍﻭ ﻧﻮﺳﺎﺯ&= #65263; ﻣﻴﺸﻮﺩ. ﺣﺘﻰ ﻗﺮﻧﻴﻪ ﺷﻔﺎﻑ ﭼﺸﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺎʌ= 47;ﻚ ﺑﻬﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ که ﻣﻴﺮﺳﺪ، ﺁﻧﻘﺪﺭ ﺗﻔﺎﻭﺕ ﺩﺭ ﻋﻈﻤﺖ ﻧﺴﺒﺖ ﺑﺸﻬﻮﺩ ﻗﺒﻠﻰ ﻣﻴﻴﺎﺑﺪ،ﮐﻪ</sp= an></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺼﻮﺭ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﻟ= ﻰ ﺳﺎﻟﻚ ﺑﺘﻌﻠﻴ&#= 65250; ﭘﻴﺮ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻭﻫﺮ ﺷﻬﻮﺩﻯ،ﺣﺘﻰ ﺍﮔﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ&#= 1548;ﺗﮑﺮﺍﺭ ﺍﻳﻦ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﻟﺎ ﺍﻟﻪ ﺍﻟّﺎ ﺍﻟﻠﻪ ﻭ ﺍﻣثاﻝ ﺁﻧﺮﺍ ﺑﻤﺸﻬﻮﺩ ﺍﻟﻬ&#= 65264; ﺟﺪﻳﺪ ﻭﻋﻈﻴﻢ ﺧﻮﺩ ﻣﮑﺮﺭﺍ ﻣ&= #65268;ﮕﻮﻳﺪ. ﮐﻪ ﺍﻟﻠﻪ ﻭ ﺑﺰﺭﮒ ﻫﺴﺘﻰ،= 5261;ﻟﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻤﻴﺒﺎﺷﻰ. ﮐﻪ ﺍﻳﻦ ﺫﮐﺮ ﺭﺍ ﺑ= ﺪﻳﺪﺍﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ، ﺩﺭ ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺃﺑﺪﻯ ﻳﻚ ﺭﻭﺡ، ﺑﺎﺯ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﻬﺮ ﺯﺑﺎﻧﻰ ﮐﻪ ﺑﺎﺷﺪ ﺗﻤﺎﻡ ﻋﺒﺎﺩﺕ ﺳﺎﻟﮑﺎﻥ، ﻫﻤ= 5166;ﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ،ﻭ ﺗﮑﺮﺍﺭ ﺍﺫﮐﺎﺭﺗﻮﺣﻴ= 5194;ﻯ، ﺁﻧﮕﺎﻩ ﻫﺮﭼﻪ &= #65169;ﺨﻮﺍﻫﺪ،ﻣﻴʋ= 76;ﻮﺍﻧﺪ ﺩﻝ ﺗﻨﮕﺶ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮ&#= 65267;ﺪ. ﭼﻮﻥ ﺑﺎ ﭘﻴﺮ ﺩﺭ ﺗﻮﺳّﻞ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ &= #65169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺩﻋﺎﺋﻰ ﺑﺎﺳﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻤ&#= 65268;ﺮﺳﺪ. ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋ&= #65166; ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﭘﻴﺮ ﮐﺎﻣﻞ ﻓﺮﺳﺘﺎ&#= 65193;ﻩ ﺧﺪﺍﻭﻧﺪ ﻭﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺍﻭ،ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ،ﺩﺭ ﺣﮑﻢ ﺣﺴﻴﻦ ﺯﻧ&= #65194;ﻩ ﻭ ﻋﻠﻰ ﺯﻧﺪ، ﻭ = ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ،ﻭ ﺣﺘﻰ ﻧﻤﺎﻳﻨﺪﻩ ﻗﺎ&#= 65163;ﻢ ﻭ ﺭﺣﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﺎ ﺻﻮﺭﺕ ﺷﻬﻮﺩﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻬ&= #65198;ﻭﺭﺯﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65268;ﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ،ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ،ﺑ= 4401;ﻤﺎﻝ ﻭﻧﺠﺎﺕ ﻣﻴﺮﺳﺪ. ﺗﺎ ﺑﻘﻴﻪ ﻣﺸﮑﻠﺎ&#= 65173; ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ،ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻤﻴﻖ ﺗﺮ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ. ﮐﻪ ﻋﺎﻗﻠﺘﺮ ﻫﺴﺘﻨﺪ. ﻭ پس ﺍﺯ ﻓﻬﻢ ﻳﻚ ﻣﻮ= ﺭﺩ ﺯﺷﺖ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺳﺖ،ﮐﻪ &#= 65165;ﻣﮑﺎﻥ ﻧﻔﺮﺕ ﺍﺯ ﺁﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﭼﻨ&#= 65166;ﻥ ﻋﺎﺩﺕ ﻭ ﻋﻘﻴﺪﻩ ﻭ ﻋﻘﺪﻩ ﺯﺷﺘﻰﺻ&#= 65262;ﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻣﻴﮕ&= #65262;ﻳﻨﺪ ﻣﺮﺍﺳﻢ ﺗﺸﺮﻳﻔﺎﺗﻰ ﻧﻮﺷﻴﺪﻥ ﺁﺏ ﻭﻧﻤﻚ،ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎﺷﮑﺎﻝ ﺩﻳﮕﺮﻯ،ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭ ﺁﺯﺍ&#= 65193;،ﺍﻧﺘﺨﺎﺏ ﻫﺮ ﺭﻭﺵ ﻭ ﮐﺎﺭ= ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺳﻠ= ﻤﺎﻥ ﻓﺎﺭﺳﻰﺳﺎﻟﻚ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻋﻠﻰّ،ﻭ ﺣﺬﻳﻔﻪ ﺍﺯ ﺩﺳﺖ ﺳﻠﻤﺎﻥ،= 5261; ﻫﻤﻴﻦ ﻃﻮﺭ ﺑﺘ&= #65198;ﺗﻴﺐ ﺗﺎ ﻋﺼﺮ ﻣﺎ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪ ﻭﻋﻠیّ هرﻳﻚ ﻣﺘﻌﻬّﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻗﺒﻠﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺪﻑ ﻭ ﺭﺍﻩ ﺁﻧ= ﺎﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺑﺮA= 191;ﻰ ﻧﻴﺰ ﺧﺎﺭﺝ ﺍﺯ = ﻭﻟﺎﻳﺘﻬﺎ ﻭ ﺍﺯ ﺩﺭ ﺍﺻﻠﻰ ﻭﺍﺭﺩ ﺑﻬﺸﺖ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﭼﻮﻥ ﻣﺘﺼﺪﻯ ﺑ&= #65260;ﺸﺖ ﺑﭙﺮﺳﺪ،ﺗﻮ ﭼﮕﻮﻧﻪ ﻭﺍﺭﺩ ﺑﻬﺸﺖ،ﻃﺮﻳﻘA= 174; ﻭﻟﺎﻳﺖ ﺷﺪﻯ،= 4400;ﻪ ﻣﻦ ﺑﺎ ﺧﺒﺮ ﻧﺸﺪﻡ،ﭼﻮﻥﻬA= 198;ﮐﺎﻣﻠﻴﺎﻟﻬﻰ ﻧﮕﻬﺒﺎﻥ ﺑﻬﺸ&#= 65174; ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻟﻰ ﻭﻯ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ، ﮐﻪ ﭘ&#= 65268;ﺎﻣﺒﺮ ﺑﻨﻘﻞ ﺍﺯ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﮕﻮﻳﺪ،ﺧﺪA= 165;ﻭﻧﺪ ﺭﺍ ﺩﺭﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ ﺑﻬﺸﺖ ﺩﺍﺭﺩ ﮐﻪ ﺗﻮ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﻯ. ﻫ= ﺮ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﻣﺘﺼﺪﻯ ﺑﻬﺸﺖ &= #65261;ﻭﻟﺎﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺯﻧﺪﻩ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻫﺮ ﺍﻣﺎﻣﺰﻣﺎﻥ ﺣﺴﻨﻰ ﺷﻬﻮﺩ ﺩ&= #65261;ﻡ ﭘﻨﺞ ﺗﻦ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ﺷﺎﻳﺴﺘﻪ ﺗﺮﻳﻦ ﮐﺎﻣﻞ ﺍ&= #65247;ﻬﻰ ﺯﻣﺎﻥ ﺭﺍ ﺑﺎﻣﺎﻣﺖ ﺯﻣﺎ&#= 65253; ﺑﺮﻣﻰ ﮔﺰﻳﻨﺪ. = ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﻋﺎﺩﻯ ﺍﺳﺖ،ﻭ= 5247;ﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻥ &= #65203;ﻤﺖ ﻣﻌﺮﻓﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻣﮕﺮﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺳﺎﻟﻚ ﺷﻨﺎﺧﺘﻪ ﺷﻮﺩ. = ﻭﺑﺎ ﻣﺮﮒ ﻫﺮ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻭ،ﻭ &#= 65153;ﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﺑﺎﻟﺎﺗﺮ،ﻭ ﻣﺮﺍﺗﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻫﻤﮕﻰ ﻣﺘﺼﺪﻳﺎﻥ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻫﺮ ﺯﻣﺎﻥ ﺑﻬﺸﺘﻰ ﺍﺳﺖ. ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65166;ﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺩﺭ ﺑﻬﺸﺖﺍﻭﻝ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺭ&= #65261;ﺯﻫﺎ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ،ﺑﺮ ﺩﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺭﺩ. ﻭ ﺳﺮﻣست ﺷﺮﺍﺏ ﺑﻬﺸﺘﻰ ﻭﻳﮋﻩ ﺧﻮﺩ. ﻳﺎﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎت ﻟﺪﻧّﻰ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﻘﻠﻰ،= 4400;ﻪ ﺳﺎﺯﻧﺪﻩ ثوﺍﺑﻬﺎﻯ ﺫﺧA= 268;ﺮﻩ ﺁﺧﺮﺕ ﺍﻳﻦ ﺍﻭﻟﻴﺎ،ﺑﺮﺍA= 263; ﺗﻮﻟﺪ ﺩﺭﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ،ﻭ ﮐﺮﺍ= 5251;ﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ. ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺳﺮﻳﻌﺘﺮﻭ ﺭﺍﺣﺖ ﺗﺮ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ،ﺧﻮﺩ ﺗﺎ ﺷﻬﻮﺩ ﻧﻮﺭ = رَبّ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ ﺍﻳﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ&#= 1548; ﮐﺴﺎﻧﻰ ﮐﻪ ﺗﻘﻮﺍﻯ ﺧﺪﺍ ﺭﺍ ﮐﻨﻨﺪ،ﺩﻭ= 5169;ﻬﺸﺖ ﺩﺍﺭﻧﺪ، ﻭﭘﻴﺶ ﺍﺯ ﺁﻥ ﺍﻟﺒﺘﻪ ﺩﺭ ﺩﻧﻴﺎ ﻭ ﺍﮐﻨﻮﻥ،ﺩﻭﺑA= 260;ﺸﺖ ﺩﻳﮕﺮ ﺩﺍﺭﻧﺪ. = ﺑﻬﺸﺖ ﺩﻭﻡ ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﮔﺮ= 5193;ﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭﺣﮑﻤﺖ ﺁﻣﻮﺯ ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ،ﺑﻌA= 256;ﻮﺍﻥ ﺁﺧﺮﻳﻦ ﺭؤﻳﺎﻫﺎﻯ ﻟﺬﺕ ﺑﺨﺶ ﻣﻠﮑﻮﺗﻰ ﺧﻮﺩ&#= 1548;ﺑﺮﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭﺑﻬﺸﺖ ﺍﻧﺘﻈﺎﺭ ﺳﻮﻡ ﺧﻮﺩﺩﺭﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪﺑﻮﺩ ﮐﻪ ﺻﻮﺭﺗﻰ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﻭ= ﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﭘس ﺍﺯ ﺁﻏﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ، ﻳﺎﻫ= 5252;ﺎﻥ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ = ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﺸﺮﻯ ﮐﻪﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ، ﺑﺎ ﺗﻤﺎﻡ ﺷﺮﺍﻓﺘ&#= 65260;ﺎﻯ ﺁﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻧﺎﻥ، ﭼﻮﻥ ﮐ&#= 65198;ﺍﻣﺎﺕ ﻭ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ،ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻣﻌ= ﺼﻮﻣﻴّﺖ ﻭ ﺑﻰ ﮔﻨﺎﻫﻰ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264;،ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺤﺪّﻯ &#= 65165;ﺳﺖ،ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﺎﺑﻮﺫﺭ،ﮐﻪA= 261;ﻯ ﻣﻌﻤﻮﻟﺎ ﻫﺮﮔﺰ ﻣﺨﺎﻟﻔﺘﻰ ﺑﺎ &= #65255;ﻈﺮ ﭘﻴﺎﻣﺒﺮ ﻧﺪﺍﺷﺖ، ﻭ ﭘﻴ&#= 65166;ﻣﺒﺮ ﻓﺮﻣﻮﺩ،ﺣﺘﻰ ﺍﮔﺮ ﺑﻴﻨﻰ ﺗﻮ ﺑﺨﺎﻙ ﻫﻢ ﺑﺨﻮﺭﺩ،ﺣﺘﻰ = 5199;ﻧﺎ ﻭﺩﺯﺭﻯ ﺁﻧﺎﻥ ﻣﻌﺼﻴﺖ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﺩﻳﮕﺮ ﻭﻇﻴﻔﻪﺍﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻋ= ﺼﻴﺎﻥ ﻭ ﺳﺮﮐﺸﻰ ﺩﺭ ﺁﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺻﻠﺎﺕ ﻧ&= #65252;ﺎﺯ،ﻋﻤﻠﺎ ﺑﻤﻌﻨﻰ ﺻﻠﻪ ﻫ&= #65166;ﻯ ﺷﻬﻮﺩﻯ،ﻭ ﺍﺭﺗﺒﺎﻁ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﻤﺎﺯ ﻳﺎ ﻧﺎﻣﻮس ﺍﻟﻬﻰ= 548;ﺑﺰﺑﺎﻥ ﻳﻮﻧﺎﻧﻰ ﻫﻤﺎﻥ ﺷﺮﻁ ﻭﺍ&= #65183;ﺐ ﺩﺍﺷﺘﻦ،ﻭﺳﻴA= 248;ﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎ= 5193;ﻯ ﺳﺎﻟﻚ، ﺁﻏﺎﺯ ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ، ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺑﺎﻟﺎﺗﺮ. ﻭﺍﻟ&= #1617;ﺎ ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺁﺧﻮﻧﺪ ﻭﺍﺑﻠﻴس ﭘﺮﺳ= 5176;ﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﻋﺒﺎﺩﺕ ﺩﻗﻴﻖ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻫﻢ ﮔﻔﺘﻪ ﺍﺳﺖ ﺑﻨ&= #65252;ﺎﻳﻨﺪ،ﺑﻘﻮʌ= 45; ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢﻣﻴﺒﺎA= 207;ﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰ ᥴ= 5;ﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺳﺘﺎﺭﮔﺎﻩ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ &= #65251;ﻴﺨﻮﺍﻧﺪ. ﻭﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻑ ﮐﺎﻓﻰ ﺍﺳﺖ. ﻳﺎ ﺍﻳﻨﺎﻥ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;. ﺍﻫﻤﻴّﺖ ﻣﻘﺎ= 5249; ﺍﻟﻬی ﺁﻧﺎﻥ ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ،ﺑﻮﺳA= 268;ﻠﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻴﺎﻥ ﺷﺪﻩ ﺍﺳﺖ. ﻧﺠﻢ ﺍﻟﺪﻳﻦ ﺯﺭﮐﻮ&#= 65167; ﺩﺭﺑﺎﺭﻩ ﻓﺘﻮ&#= 65173; ﻧﺎﻣﻪﻫﺎﻯ ﻣﺒ&#= 65268;ّﻦ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺟﺮﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﻴ= ﮕﻮﻳﺪ، ﻣﺮﺍﺳﻢ ﺁﺏ ﻭﻧﻤﻚ،ﻫﻤﺎﻥ ﻣﺮﺍﺳﻢ ﻧﺎﻥ ﻭﺷﺮﺍﺏ ﻣﺮﺳﻮﻡ ﻭﻟﺎﻳ&#= 65174; ﻣﺴﻴﺢ ﺍﺳﺖ. ﮐﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺴﻴﺤﻰ ﺑﺂﻥ ﺩ&= #65245; ﺧﻮﺵ ﮐﺮﺩﻩﺍﻧ&#= 65194;. ﺍﮔﺮ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ. ﮐﻪ ﮐﺸﻴﺸﺎﻥ ﺳﻠﻮﻙ ﻧﮑﺮﺩﻩ&#= 65165;ﻧﺪ. ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﻳﺎﺩﺁﻭﺭ ﻭﻓﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﮐﺎﻣﻞ ﺍﺳﺖ،ﮐ= 5258; ﺯﻧﺪﮔﻰ ﺣﺪّ ﺃ&#= 65239;ﻞ ﺩﺭﻭﻳﺸﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺘﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺁﺧﺮﻳﻦ ﺗﺠﻠّﻰ ﻫﻔﺘﻢ= 548;ﻭ ﺳﭙس ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻋﻘﻠﻰ ﺩﺭﺧﻮﺍ&#= 65167; ﻭ ﺑﻴﺪﺍﺭﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﻣﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺎﻳﺴﺘ= 4405;ﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺴﺎ&#= 65199;ﻧﺪ. ﺷﺮﺍﺏ ﻫﻮﻡ ﺩﺭ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﺮﺍﺳﻢ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺟﺪﻳﺪ ﺑﺎ ﻳﻚ و&= #1604;ی ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ ﻭﻧﻪ ﺑﺎ ﻣﻮﺑﺪﺍﻥ ﮐﻪ ﺑ&= #65228;ثت ﻭﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺮﺩﻡ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻳﻨﺎﻥ ﺭﺍ ﺍﺑﻠﻴﺴﺎﻥ ﺩﺭ ﻟﺒﺎس ﻭ ﺗﻠﺒﻴ&#= 1587; ﺭﻳﺎﮐﺎﺭﻯ ﮐﺎ&#= 65195;ﺏ ﺭﻭﺣﺎﻧﻴّﺖ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺷﻴﻄﺎﻥ ﭘﺮﺳﺘﻰ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ &= #65169;ﺎﻟﺄﺧﺮﻩ ﺍﻳﻦ ﺍﺑﻠﻴﺴﺎﻥ ﻟﻴ&#= 65204;ﻨﺪﮔﺎﻥ ﺍﻧﺒﻠﻴﺴﻰ ﻫﺎ ﺷﺪﻩﺍﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺭﻭﺩ ﺑﻌﻠﻢ ﺷﻮﺍﻟﻴ&#= 65258; ﮔﺮﻯ ﻣﻌﻨﻮﻯ ﺩﺭ ﻓﺘﻮﺕ،ﻳﻌ= 5256;ﻰ ﻭﺭﻭﺩ ﺑﺠﻬﺎﻥ ﻭ ﺑﻌﺪ ﺑﺮﺗﺮ ﺍﺯﺍﺯ ﻧﺎﺳﻮﺕ &= #65251;ﺎﺩﻯ ﻣﺤﺴﻮس ﻣﺎ،ﮐA= 258; ﺑﻌﺎﻟﻢ ﻣﻠﮑﻮﺕ ﻣﻴﺮﻭﻳﻢ. ﻋﻮﺍ&= #65247;ﻤﻰ ﮐﻪ ﻣﻠﺎﺋﻚ ﺩﺭﺁﻥ ﻫﺴﺘﻨﺪ. = ﻭﺍﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺧﻮﺩ ﺩﺭﺁﻥ ﻣﻨﺘﻈﺮ ﺗﻮﻟّﺪﻣﻴﺒﺎA= 207;ﻨﺪ. ﻭﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺍﺭﻭﺍﺡ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣ&#= 65166;ﺗﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒ= ﺎ ﺍﺳﺖ. ﻭ ﺟﻬﺎﻥ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺘﻴﻦ ﺑﺎﻟﺎﺗﺮ، ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ رَبّ ﺍʌ= 47;ﻨﻮﻉ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ. ﻭﺟﺒ&= #65198;ﻭﺕ ﺩﻭﻡ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ،ﺟﺎA= 267;ﮕﺎﻩ رَبّ ﺭﺣﻤﺎﻥ ž= 5;َبّ ﺍﻟﻨﻮﻉ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﺑﺮﺗﺮ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻭﺑﺎﻟﺎﺗﺮ،ﺗA= 166; ﺟﻬﺎﻥ ﻟﺎﻫﻮﺕ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ، = 4400;ﻪ ﺗﺎﺯﻩ ﺍﻳﻦ ﻟﺎﻫﻮﺕ ﻣﻄﻠﻖ &= #65165;ﻟﻠﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻰ ﻫﺎ،ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ ﻳﺎ ﺍﻭ) ﻫﻤﻴﺸﻪ= ﺑﺎ ﺿﻤﻴﺮ ﻏﺎﻳﺐﺩ&#= 65197; ﻫﺎﻫﻮﺕ ﻋﻤّا= 69;، ﺑﻴﺮﻭﻥ ﻫﺴﺘﻰ ﻫﺎ،ﮐﻪ ﺗﺼﻮﺭ ﮐﻨﻴﻢ،ﺩﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ (= ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﺍﺳﺖ.= ﮐﻪ ﺧﻮﺩ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺍﻟﻠﻪ ﻭ ﺧﺎﻟﻖ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺑﻬﺮﺩﺭﺟﻪ ﮐﻤ&#= 65166;ﻟﻰ ﮐﻪ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻠﻪ ﻧﻴﺰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺧﻮﺍ= 5259;ﻨﺪ ﺭﺳﻴﺪ، ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﭘس ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﻧﻈﺎﻡ ﻓﺘﻮﺕ ﻭﺩﺭﻭﻳﺸﻰ ﻭ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭ ﺗﺼﻮﻑ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺍﺳﺖ،ﮐﻪ ﻣﻴﺘ= 5262;ﺍﻥ ﺑﺠﻬﺎﻥ ﻣﻠﮑﻮﺕ ﺩﺭ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ، ﻭ ﺗﺎ ﺟﻬﺎﻥ ﺟﺒﺮ&= #65261;ﺕ ﺍﻭﻝ،ﻭ ﺑﻤﺮﺯ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋ&= #65198;ﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻣﺮﺍﺗﺐ ﻣﺎﺩﻯ ﺩﺭ ﻧﺎﺳﻮﺕ ﻣﺎﺩﻯ ﻣﺎ ﺍﺳﺖ ﮔﺮﭼﻪ ﺑﺎﺯ ﺟﻬﺎﻧﻬﺎ&#= 65263; ﻣﺎﺳﻮﺕ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>( مس= 17; ماده اولیّه )</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪﺩﺭ ﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻧﻬﺎﻣ= 5268;ﺒﺎﺷﺪ،ﻭﻣﻴﮕ= ;ﻮﻳﻨﺪ ﺳﻨﮕﻴﻦ ﺗﺮ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺁﻧﭽﻪ ﺩﺭ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺕ &= #65259;ﺴﺖ، ﺻﻔﺎﺕ ﻇﺎﻫﺮﻯ ﺍﺳﺖ. ﻭ ﺁﻧﭽﻪ ﺩﺭ ﻣﻠﮑﻮﺕ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،= 5251;ﻌﻨﻮﻳّﺎﺕ ﻋﻘﻠﻰ ﻭﻣﺘﺎﻓﻴﺰﻳﮑ= 5264; ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﭽﻪ ﺩﺭ ﺟﺒﺮﻭﺗﻬﺎ ﻧﺰﺩ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻫﺴﺖ، ﻣﻴﻨﻮﻳّﺎﺕ ﻣﻴﻨﺎﻣﻴﻢ ﮐﻪ &= #65227;ﺮﻓﺎﻥ ﻧﺎﺏ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧ&#= 65268;ﺎﻣﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺣﺪّ ﺃﮐثر ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻝ ﻧﻴ&#= 65166;ﻣﺪﻩ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﮐﻨﻮﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺑﺪﺍﻥ ﺭﺳﻴﺪ. ﻭﻗﺘﻰ ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻃ&#= 65258; ﻫﻤﺮﺍﻫﻰ ﭘﻴﺪ&#= 65165; ﮐﺮﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻣﻮﺭ ﻤﻴﻨﻮﻯ &= #65169;ﺰﺑﺎﻥ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻞ ﺑﺸﺮﻯ ﺩﺭ ﻣﻴﺂﻳﻨﺪ ﻭ ﮔﺎﻫﻰ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺑﺤﺪﻯ ﺍﺳﺖ،ﮐﻪ ﮔﻮﺋﻰ ﺑﺮﺍﻯ ﮐﻮﺩﮐﺎﻥ ﺻﺤﺒ&#= 65174; ﻣﻴﮑﻨﻨﺪ. ﮐﻪﺑ&= #65268;ﺎﻧﺎﺕ ﻋﻠﻤﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﻋﻮﺍﻡ ﺗﻨﻬﺎ ﺗ&= #65184;ﺮﺑﻪ ﻓﻴﺰﻳﮑﻰ ﺍﻣﻮﺭ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ ﻭﺑﺎﻭﺭ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣ&#= 65166; ﻣﻌﻠﻮم ﺸﺪﻩﻫﺎ ﻣﻴﮕﻮﺋﻴﻢ. ﺩﺭ&= #65165;ﻣﻮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻫﻤﺎﻥ ﻣﻄﺎﻟﺒﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺷﺮﻳﻌﺖ ﻳﺎ ﺳﺮﭼﺸﻤﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺎﺯ ﺷﺮﻳﻌﺖ ﺍﺣﮑﺎﻡ ﻣﺬﻫﺒ&#= 65264; ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ ﺷﺮ&#= 65267;ﻌﺖ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻧﺼﻴﺤﺖ ﻣﻴﮑﻨﻨﺪ، ﺷﺮﻳﻌﺖ ﺍﺳﺖ ﻭ ﭼﻮﻥ ﮐﺴﻰ،ﭘﻴ= 5252;ﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺎ ﻳﻚ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻨﻌﻘﺪ ﮐﻨﺪ،= 5153;ﻧﮕﺎﻩ ﺷﺮﻳﻌﺖ ﺗﺒﺪﻳﻞ ﺑﻄﺮﻳﻘﺖ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺧﺎﺹ ﺧﻮﺩ ﺳﺎﻟﻚ ﺑﻮﺳﻴﻠﻪ ﻭﻟﻰ&#= 1617; ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ. ﻭﻧﻪ ﺁﻧﭽﻪ ﺣﺘﻰ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻧ&#= 65240;ﻞ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣ&#= 65246; ﺷﺪﻩ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺑﺤﻘﻴﻘﺖ ﺑﺮﺗﺮ ﺍﺯ ﺷﺮﻳﻌﺖ ﻭ ﻃﺮﻳﻘﺖ ﺭﺳﻴﺪﻩﺍﻧﺪ، ﮐﻪ ﺧﻮﺩ ﺻﺎﺣﺐ = ﺷﺮﻳﻌﺖ ﻭ ﻃﺮﻳﻘﺖ ﺧﺎﺹ = ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺣﻘﻴﻘﺖ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﺩﺳﺖ ﻭﺯﺑﺎﻥ ﻭ ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﺁﻧﺎﻥ ﻣﺘﻌﻠﻖ &= #65169;ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺑﺨﻄﺎ ﮔﻔﺘﻨﺪ&#= 1548;ﺑﺎﺯ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺳﺖ،= 5261;ﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﻮʋ= 65;ﻟﻴﻪ ﻫﺎ ﺩﺭ ﺁﻏﺎﺯ ﺯ= ﻳﺮ ﺯﻣﻴﻨﻰ، ﺑﺎﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺁﻧ&#= 65166;ﻥ،ﮐﺴﻰ ﺧﺒﺮ ﺍﺯ ﺍﻋﻤﺎﻝ ﺁﻧﺎﻥ&#= 1548;ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁ&= #65255;ﺎﻥ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ &#= 65165;ﻟﻬﻰ، ﻧﺪﺍﺷﺖ. ﻭ ﺍﻟّﺎ ﺗﮑﻔﻴﺮ ﺟﺎﻫﻠﺎﻧﻪ ﻗﺸﺮﻯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﭼ&= #65262;ﻥ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩﻯ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﻳﺎ ﺗﺎ= ﻭﻗﺘﻰ ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻔﺮﻣﺎﻳﺪ،ﺍA= 267;ﻦ ﺷﻮﺍﻟﻴﻪ ﻫﺎ ﺩﺭ ﺑﻴﻦ ﻣﺮﺩﻡ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﺩ&= #65165;ﺭﻧﺪ. ﮔﺮﭼﻪ ﺧﻄﺮ ﻣﺮ&= #64402; ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﭘ&= #65196;ﻳﺮﺍ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65247;ﺒﺘﻪ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264;،ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺑﻴﻚﺷﻬ&#= 65262;ﺩ ﺟﺪﻳﺪ ﻣﻴﺮﺳﺪ&#= 1548;ﺗﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻌﺪﻯ، = 5169;ﺎﺯ ﺑﺎﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ، ﭘس ﺍﺯﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ،ﺑﺎﺯ ﺑﻴﻚ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺑﺮﺳﻨ&#= 65194;. ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻫﻢ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ،ﺑﺸﻬA= 262;ﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ، ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺁﻥ ﻧﻮﻉ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﮐ&= #65258; ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ،ﺃA= 255;ﺪﮐﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻳﺪﻩ ﻣ&= #65268;ﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﻣﺮﺍﺳﻢ ﻣﺨﺼﻮﺹ ﺩﻭﺭﻩ ﺳﻠﻮﻙ،ﻭﺗﺸﺮA= 267;ﻔﺎﺕ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ ﻭﻓﺘﻮﺕ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ،ﭼﻮA= 253; ﺁﺏ ﻭﻧﻤﻚ ﻳﺎ ﻟﺒﺎس ﻣﺨﺼﻮﺹ= 548;ﭼﻮﻥ ﺍﺣﺮﺍﻡ ﻭ ﻳﺎ ﻟ= ﻨﮓ ﺑﺴﺘﻦ ﺑﻨﺎﻡ (ﺃﺯﺍﺭ) ﻳﺎ ﺯﺭﻩ ﻭ ﺷﻠﻮﺍﺭ،ﮐﻪ (ﺳﺮﻭﺍﻝ) ﻭﺯﻳﺮ ﺟﺎﻣﻪ ﻭ ﭘﻴﺠﺎﻣﻪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﺳﻤﺒﻮﻝ ﺣﻔﻆ ﺳﺎﻟﻚ ﺍﺯ ﻫﺮ ﮐﺎﺭ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻤﺎ ﻧﺒﺎﻳﺪ &= #65153;ﻟﻮﺩﻩ ﮔﺮﺩﺩ. ﻭﻳﺎﺩﺭ = ﺯﻣﺎﻧﻬﺎﻯ ﻣﺤﻀﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺎﻳﺪ ﺑﺮﺗﻦ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﭼﻮﻥ ﺧﺮﻗﻪ = ﺻﻮﻓﻴﺎﻥ ﻭ ﻋﺒﺎ ﻭﻗﺒﺎﻯ ﭘﺮﻭﺻﻠﻪ،ﮐﻪ = 5203;ﻤﺒﻞ ﺟﺎﻧﺸﻴﻨﻰ ﻭﻧﻤﺎﻳﻨﺪﮔﻰ &#= 64344;ﻴﺎﻣﺒﺮ ﺑﻮﺩ،ﺑﻪ ﺍﻭﻳﺶ ﻗﺮﻥ ﺩﺍﺩﻩ ﺷﺪﻩ ﺁﻧﮕﺎﻩ ﺻﺤﺒﺖ ﺍﺯ ﻃﻠﺴﻢ ﺷﻬﻮﺕ ﻭ ﻳﺎ ﺣﺮﻣﺖ ﻟﻨﮓ ﺯﻭﺭﺧﺎﻧﻪ ﻫﺎ ﺭﺍﻳﺞ ﺷﺪ،ﻭ ﺑﺴﺘﻦ ﮐﻤﺮ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﻣﺴﻴﺤﻴﺎﻥ،ﻭ ﺑﻨﺪﻫﺎﻯ ﺑﺴﺘﻦ ﮐﻤﺮ ﺩﺭ ﺗﻌﺪﺍﺩ ﻭﺭﻧﮓ ﮐﻪ ﻋﻠﺎﻣﺖ ﻣﺸ&= #65192;ﺼﻪ ﻣﺮﺍﺗﺐ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩﻯ ﺳﺎﻟ&= #64401;ﺎﻥ،ﺩﺭ ﺣﻀﻮﺭ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺭﻩ ﺭﻓﺘﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺣﺘﻰ ﮐﻠﺎﻩ ﻭﺗﺎﺝ ﻭ ﻓﺮ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﮐﻪ ﺑﺮﺳﺮ ﮐﺎﻣ&= #65246; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﺩﺭ ﺩﺍﺧﻞ ﻃﺮﻳﻘﺖ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ. &= #64400;ﻪ ﺗﺸﻮﻳﻖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﻳﮕﺮ ﻭ ﺗﺄﻳﻴﺪ ﻗﺎﺑﻠﻴّﺖ ﺍﻳﻨﺎﻥ، ﺑﺮﺍ= 5263; ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﺁﺯﻣﺎﻳﺸﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭﺗﻨﻬﺎ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﻳﺎ ﻣﻌﺒﺪ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﻫﺴﺖ. ﮐ= ﻪ ﻣﻌﺘﻘﺪﺍﻥ ﻃﺮﻳﻘﺖ ﺣﻀﻮﺭ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﺑﻴﺮﻭﻥ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺎﻥ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻔﺎﻕ &= #65169;ﺪﺗﺮﻳﻦ ﮔﻨﺎﻩ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻋﺒ= ﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷﺎﻧﻰ ﻓﺘﻮﺕ ﻧﺎﻣﻪﻧﻮﻳس ﺑ= 5198;ﺍﻯ ﺁﺏ ﻣﻌﺮﻓﺖ ﻭ ﺧﺮﺩ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. = ﮐﻪ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻭﻫﺮﭼﻴﺰﻯ ﺗﻨﻬﺎ ﺑﺎ ﺁﻥ ﺯﻧﺪﻩ ﻭﺟﺎﻭﺩ&#= 65165;ﻧﮕﻰ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﻗﻮّﻩ ﺩﺭﻙ ﺳﺎ&#= 65247;ﻚ ﮐﺎﻣﻞ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﭘ&= #1587; ﺍﺯ ﺩﺭﻙ ﻭﮐﺸﺶ ﻭ ﺳﻤﭙﺎﺗﻰ ﺍﺳﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﻋﻤﻞ ﺗﺤﻘّﻖ،A= 153;ﻥ ﺻﻔﺎﺕ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﺪ. ﭘس ﺁﺏﺭﺍ ﺳﺮﭼﺸﻤﻪ ﺣﻘﻴﻘﺖ ﺯﻧﺪﮔﻰ ﮔﻔﺘﻨﺪ،ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺳﺎﻟﻚ ﺟﺮﻳﺎﺕ ﺁﺏ ﻭ ﺩﺭﻳﺎﻫﺎ&= #1548; ﺳﻤﺒﻮﻝ ﺭﺳﻴﺪ&#= 65257; ﻫﺎﻯ ﺗﺎﺯﻩ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟّﻚ ﺷﺎﻫﺪ ﻣﻴﺒﺎﺷﺪ. ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺩ&= #65197; ﻫﺮ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻬ&#= 65252;ﺮﺍﻩ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺎ ﭼﻨﻴﻦ ﻋﻘﻠﻰ ﺍﺳﺖ، ﮐﻪ ﺍﻧﺴﺎﻥ ﻋﺎ&= #65207;ﻖ ﺗﺮ ﻭ ﺻﺒﻮﺭ ﺗﺮ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﺗﺮ ﻭ ﺩﻳﮕﺮ ﺻﻔ= ﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺑﻠﺎﻳﺎﻯ ﺳﺨﺖ &= #65203;ﻠﻮﮐﻰ ﺭﺍ،ﻧﻴﺰ ﺭﺣﻤ= 5174; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺳﭙﺎﺳﮕﺬﺍﺭﻯ= 5170;ﻴﺸﺘﺮﻣﻴﻨﻤᥴ= 6;ﻳﺪ. ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺣ&#= 65268;ﺎﺗﻰ ﺍﻧﺴﺎﻥ،ﺩﺭ ﭘ= 5256;ﺪﺍﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺭﻓ&= #65176;ﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ،ﻧA= 176;ﻴﺠﻪ ﺍﻳﻦ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺭﻭﺯﺍﻓﺰﻭﻥ ﻣﻴﺒﺎﺷﺪ ﻭﺑﺎ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ ﻭﺍﺧﻠﺎﻕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﭘﺮ ﻋﻘﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ،ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ ﺣ&= #65268;ﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ. ﻋﻘ= ﻞ ﺟﺰﺋﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﮐﻪ ﻫﻤﻪ ﺑﻤﺮﺍﺗﺒ&#= 65264; ﺩﺍﺭﻧﺪ. ﻭﻧﺘﻴ&= #65184;ﻪ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﭘﻴﺸﻴﻦ ﺁﻧﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮ&= #65193;ﻩ، ﺑﻨﺎﻡ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻳﻨ= 5242; ﺑﺮﻣﻮﺟﻮﺩﻳّA= 174; ﻭ ﺷﺨﺼﻴّﺖ ﺍﻧﺴﺎﻥ ﺣﮑﻮﻣ&#= 65174; ﺩﺍﺭﺩ. ﮐﻪ ﭘﺮ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﺑﺎﻃﻞ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑ&= #65176;ﻮﺍﻧﺪ ﻗﺪﻣﻰ ﭘﻴﺸﺮﻓﺖ ﺑﺴﻮ&#= 65263; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ&#= 1548;ﺑﻌﻘﻞ ﻟﻮّﺍﻣﻪ ﻣﻴﺮ= 5203;ﺪ، ﮐﻪ ﻧﻔس ﻟﻮّﺍﻣﻪ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﮔﻔ&#= 65176;ﻪ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎ&= #65257; ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ، ﻫﻤﻪ ﺭﻓﺘﺎﺭﻫﺎ ﻭﮔﻔﺘﺎﺭﻫﺎ ﻭ ﭘﻨﺪﺍﺭﻫﺎﻯ ﺧ&#= 65262;ﺩ ﺭﺍ ﻣﺮﺍﻗﺒﻪ ﻭ&= #65169;ﺮﺭﺳﻰ ﻭﺍﺭﺯﻳﺎﺑﻰ ﻧﻤﺎﻳﺪ. ﻭﺧﻮﺩ&= #65197;ﺍ ﻣﻠﺎﻣﺖ ﮐﻨﺪ. ﻭ ﺣﺘﻰ ﺧﻄﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﺘﻴﺠﻪ ﺧﻄﺎﻯ ﺧﻮﺩ ﺑﺪﺍﻧﺪ،= 4400;ﻪ ﺧﻮﺩ ﺑﺎﻳﺪ ﺍﺻ&= #65248;ﺎﺡ ﺷﻮﺩ ﻭﮐﺎﺭﻯ ﺑﺎﺻﻠﺎﺡ ﺩﻳﮕ&#= 65198;ﺍﻥ ﻧﺪﺍﺭﺩ. ﺁﻧﮕﺎ&= #65257; ﺍﻳﻦ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺎﺣﺐ ﻋﻘﻠﻬﺎ ﻭ نفس = 5251;ﻄﻤﺌﻨﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﺭﻭﺵ ﺳﺎﻟﻚ ﺗﺮﺩﻳﺪﻯ ﻫﻢ ﻧﻴﺴﺖ. ﻭ ﭼﻮﻥ ﺳ= ;ﺎﻟﻚ ﮐﺎﻣﻞ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺷﺪ،ﺻﺎ= 5187;ﺐ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭﻣﻠﻬﻤﻪ ﻭﻋﻘل اﻟﻬﻰ، A= 169;ﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺪﺍﻭ= 5249; ﻭ ﻓﺮﺍﻭﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺫﺧﻴﺮﻩ ﺳﺎﺯ ﻭثوﺍﺏ ﺁﺧﺮﺕ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﻬ&= #65166;ﻣﺎﺕ ﺗﻌﻠﻴﻤﻰ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ &= #65204;ﺎﻟﮑﺎﻥ ﻳﺎ ﺭﻭﺡ القُž= 3;ُس ﺗﻠﻘﻴﻦ ﻣﻴﺒﺎﺷﺪ،ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻣﺮﺑﻮﻁ ﺑﺨﻮﺩ &= #64400;ﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ، ﺯﻭﺩﺗﺮ ﺍﺯ ﺁﻳﻨﺪﻩ،ﺑﻮﺳA= 268;ﻠﻪ رَبّ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺪ. ﻫﻤﺎﻥ ﺷﺮﺍﺏ ﻣﺨﺼﻮﺹ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ. = ﺍﺯ ﻧﻬﺮﻯ ﺩﺭﺑﻬﺸﺖ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺁﺏ ﻧﻬﺮﻯ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻣﻔ&#= 65268;ﺪ ﻋﻮﺍﻡ، ﻭ ﻧﻬﺮﻯ ﺷﻴﺮ ﺧﺎﺹ ﺗﻌﻠﻴﻢ ﺳ&= #65166;ﻟﮑﺎﻥ ﭘﻴﺮﻭ ﻭﻟﻰ ﺍﻟﻬﻰ. ﻭ ﻧﻬﺮ ﻋﺴﻞ ﻣﻌﻘﻮﻟﺎﺕ ﻏﻠ&#= 65268;ﻈﻰ ﺍﺳﺖ،ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻴﻦ ﺧﻮﺩ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺒ&#= 65166;ﺩﻟﻪ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﭼﻨﺪ ﻗﻄ&= #65198;ﻩ ﺍﺯﺷﺮﺍﺏﻭﻳﮋ= 5257; ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 5251;ﺴﺘﻌﺪﺗﺮﻳﻦ ﺳﺎﻟﻚ ﺍﻭ ﺭﺍ ﺯ= ﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺳﺮﻣﺴﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯ&#= 65263;، ﺑﻨﻴﮑﻰ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭ ﺯﻣﺎﻧﻰ ﺑﻌﺪ ﮐﻪ ﺍﻳﻦ ﻗﻄﺮﻩ ﺷﺮﺍﺏ ﻭﺣﮑﻤﺖ ﺑﺮﺗﺮﺑﺎ ﻫﻀﻢ &= #65203;ﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺷﺪ،ﺑ= 5198;ﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻳﺎﻓﺖ ﭼﻨﺪ ﻗﻄﺮﻩ ﺩﻳﮕﺮﻯ ﻣﺮﺍﺟ&#= 65228;ﻪﺑﭙﻴﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﻣﻌﻨﻰ ﭘﻴﺮ ﻭﺧﻮﺩ ﺳﺎﻟﻚ، ﺑﻬﺘﺮ &#= 65251;ﻌﺎﻳﺐ ﻭﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺭﻣﻴﻴﺎﺑﺪ. ﮐ&= #65258; ﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﺷﺪﻩ= 548; ﺑﺮﺍﺣﺘﻰ ﺗﺮﻙ ﺁﻥ ﺍﺧﻠﺎﻕ ﻭﻋ&= #65166;ﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻣﻴﻨ&= #65252;ﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﺎﻧ= 5264; ﻓﮑﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﺭﺍ، ﻋﺪﺍﻟﺖ ﻭ ﺍﻧﺼﺎﻑ ﻣﻴﺨﻮ&#= 65165;ﻧﺪ ﻋﺪﺍﻟﺖ ﻳﻌﻨﻰ &= #65193;ﺍﻭﺭﻯ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺧﻮﺩﺵ،ﮐﻪ ﻃﺮﻓﺪﺍﺭﻯ ﺍﺯ &= #65219;ﺮﻓﻰ ﻧﻤﻰ ﮐﻨﺪ. ﺧﻮﺩ= ﻗﺎﺿﻰ ﻭﺧﻮﺩ ﻣﺘﻬﻢ ﻭ&= #65191;ﻮﺩ ﻧﻴﺰﺩﺍﺩﺳﺘﺎ= 5253; ﻭﻧﻘّﺎﺩ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺑﺠﺎﻯ ﭘﻴﺮ ﻋﺪﺍﻟﺖ ﺭﺍ،ﺩ= 5197; ﻣﻮﺭﺩ ﺧﻮﺩﺵ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ، ﻫﻤﻴﺸﻪ ﺧﻄﺎﮐ&#= 65166;ﺭ ﺷﺎﻳﺴﺘﻪ ﻣﺠﺎﺯﺍﺕ ﻭﻣﻠﺎﻣﺖﺍﺯ ﺧﻮﺩ ﺳﺎﻟﻚ ﻫﺴﺖ. ﻭ ﺍﻧﺼﺎﻑ ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﻗ&= #65166;ﺿﻰ ﺑﻮﺩﻥ،ﻭ ﺧﻮﺩ ﻣﺘﻬﻢ ﺑﻮﺩﻥ، &#= 64400;ﻪ ﺭﻋﺎﻳﺖ ﺣﻖ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍ&= #65247;ّﺎ ﺻﺤﺒﺖ ﺍﺯ ﺩﺍﻭﺭﻯ ﻗﻀﺎﺋ&#= 65264; ﺩﺍﺩﮔﺎﻫﻬﺎ ﻧﻴﺴﺖ،ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻮﺩﺭﺍ ﻣﺘﺨﺼﺺ ﺁﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ = ﺣﺎﻟﻴﮑﻪ ﻓﺴﺎﺩ ﺳﺮﺍﺳﺮ ﻭﺟﻮﺩﺷﺎﻥ ﺭﺍ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﺑﭽﺸﻢ ﮐﺴﻰ ﺭﺍ ﺩﻳﺪﻡ.= ﮐﻪ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﺎﺭﻫﺎ ﺍﻭﺭﺍ ﺑﺎ ﺑﺎﺯﺟﻮﺋﻰ ﻫﺎﻯ ﻫﻮﻟﻨﺎﻙ ﺗﺤﺖ ﻓﺸﺎﺭ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﭙﻴﺸﻨﻬﺎﺩ ﻣﻦ ﺑﺎﻳﻦ ﻣﺮﺩ&= #1548;ﺩﺭ ﺣﻀﻮﺭ ﭼﻬﺎﺭ ﺁﺧﻮﻧﺪ ﺩﺭﺟﻪ &= #65165;ﻭﻝ ﺯﻧﺪﺍﻥ،ﻭ ﺧﻮﺩ ﺯﻥ،ﮐﻪ ﺑﺮﺍﻯ ﻣﺎﻝ ﺷﻮﻫﺮ ﻭ ﻳﺎ ﺗﻄﻤﻴﻊ ﻭﻓﺮﻳﺐ ﺁﺧﻮﻧﺪﻫﺎ، ﻃﺎﻟﺐ ﻃﻠﺎﻕ ﺑﻮﺩ، ﻣﺮﺩ ﭘﺬ&#= 65267;ﺮﻓﺖ. ﻭ ﻣﺠﻠس ﺷﺎﺩﻯ ﺯﻥ ﻭ ﭼﻬﺎﺭ ﺁﺧﻮﻧﺪ ﺑﺎﺯﺟﻮ ﺭﺍ،ﺑ= 5166; ﺭﻳﺶ ﻭﻋﺒﺎ ﻭ ﻗﺒﺎ، ﻣﺮﺩ ﺭﺍ ﺑﺴﻴﺎﺭ ﺭﻧﺞ ﻣﻴﺪﺍﺩ ﮐﻪ ﻣﻦ ﻧﻴﺰ ﺍﺳﺘﺪﻟﺎ&#= 65247;ﻰ ﺑﻨﻔﻊ ﺍﻭ ﮐﺮﺩﻡ ﮐﻪ ﺁﺭﺍﻡ ﮔﺮﻓﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺘﻬ= 5166;ﻯ ﺍﻟﻬﻰ ﺳﺮﺍﺳﺮ ﻏﻴﺮ ﻣﺎﺩﻯ،ﻭ= 5251;ﻨﺎﺳﺐ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ ﻭ ﭼﻪ ﻣﻴﻨﻮﻯ ﺍﻳﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ، ﺧﺎﺹ ﺍ&#= 65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﻤ&#= 65258; ﻣﻮﺟﻮﺩﺍت ﻭ ﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺪﻫﺪ ﺍﺯ ﻧﻮﻉ ﻧﻌﻤﺖ ﺍﺳﺖ ﮐﻪ ﻣﺎﺩﻯ ﻭ ﻣﻨﺎﺳﺐ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺍﺳﺖ،ﮐﻪ ﺣﺘﻰ &#= 65165;ﺣﻮﺍﻝ ﺭؤﻳﺎﺋﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺍﻣﺮﻭﺯ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻧﺎﻡ ﻧﻌﻤﺖ ﺭﺍ = ﺩﺍﺭﻧﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﻣﺤ&= #65252;ﺪ ﺭﺍ ﻧﻌﻤﺖ ﺧﻮﺍ&= #65255;ﺪ،ﮐﻪ ﺑﻤﺮﺩﻡ ﺭﺳﻴﺪ&#= 65257;،ﮐﻪ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻗﺒﻞ ﺁﺧﺮ، ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ. = ﮐﻪ ﺑﺎﺯ ﻧﻌﻤﺖ ﺳﺎﻟﻚ ﺍﺳﺖ،ﻭ ﺍﺯ ﺁﻥ ﭘس ﺭﺣﻤﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ. = ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻧ&#= 65268;ﺰ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺧﻮ= ﺭﺩﻧﻰ ﻫﺎ ﻭ ﻭﺳﺎﺋﻞ ﺯ= ﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﺭﺍﺣﺖ ﺗﺮ،ﻭ ﺍﻭﻟﺎﺩ &#= 65261;ﻣﻮﻗﻌﻴّﺘﻬᥴ= 6;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺎﻟﺎﺗﺮ،ﺧﻮA= 165;ﺳﺘﻪ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺍﮔﺮ ﺑﺼﻠﺎﺡ ﺧﻮﺩﺷ&#= 65166;ﻥ ﻭ ﺳﺎﻟﮑﺎﻧﺸﺎﻥ &#= 65169;ﺎﺷﺪ، ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻳﺎ ﺑﺘﺄﺧﻴﺮ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ&#= 1548;ﻭﻳﺎ ﭘﺬﻳﺮﻓﺘﻪ ﻭﻣﺴﺘﺠﺎﺏ ﻧﻤﻴﺸﻮﺩ. ﻭﻫﻴ&= #64379; ﮐﺪﺍﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻌﻤﺎﺕ ﻣﺎﺩﻯ ﻭﺍﺟﺘﻤﺎﻋﻰ ﺩﻭﺍﻣﻰ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﺣﺘﻰ ﻓﺮﻳﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﻠﺎﻳﺎ ﻭ ﻣﺤﺮ&= #65261;ﻣﻴّﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺍﺳﺖ، ﮐﻪ ﻓﺮﺻﺖ ﺩﺳﺖ ﻳﺎﺑﻰ ﺑﺮﺣﻤت هاﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﻣﺎ ﺩﺭ ﻃﺮﻳﻘﺖ ﮐﻪ ﺧﺎﺹ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺑ&= #65192;ﺼﻮﺻﻰ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺍﻋﻤﺎﻝ ﻭ ﻋﺒﺎﺩﺍﺕ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. = ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﭘﻴﺮ،ﻭ= 5255;ﻪ ﺣﺘﻰ ﺁﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺑﺮﺍﻯ &= #65203;ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺮﮔﺰﻳﺪ&#= 65257; ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﻓﺮﺍﺩ ﺑﺨﺼﻮ&#= 65211;ﻰ ﺑﻮﺩﻩ،ﻭ ﻧﺎﻗﻠﺎﻥ ﺍﻳﻦ &= #65165;ﺣﺎﺩﻳث ﻭﺍﺧﺒﺎﺭ،ﮐﻪ ﺧﻮﺩ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ، ﻧﻘﻞ ﻣﻄﺎﻟﺐ ﺭﺍ ﺑﺎﺩﺳﺘﮑﺎ&#= 65197;ﻯ ﻭ ﻧﻔﻬﻤﻴﺪﻥ اﺯ ﻣﻨﻈﻮﺭ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﻭ ﺍﻭﻟﻴﺎ، ﻧﻘﻞ ﺑﻨﺴﻠﻬﺎ&#= 65263; ﺑﻌﺪﻯ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻣﻔﻴﺪ ﮐﻠﺎﻩ ﺑﺮﺩﺍﺭﻯ ﻭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺁ&= #65191;ﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺍﺩﻋﺎﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻫﻤﻴﺸﻪ ﻣﺴﺘﻨ&#= 65194; ﺑﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻭﺍﺧ= 5170;ﺎﺭ ﭘﻴﺎﻣﺒﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197;ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ ﺗﻨﻬﺎ ﺑﺪﺳﺘﻮ&#= 65197;ﺍﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. &= #65187;ﺘﻰ ﺍﮔﺮ ﺩﺳﺘﻮﺭ ﻧﺪﻫﺪ، ﻫﻤﺎﻥ ﺩﻳﺪﺍﺭ ﺭﻭﻯ ﭘﻴﺮ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﻭ ﺻﻠﺎﺕ = ﻭ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺋ&#= 65250; ﺍﻭ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ، ﻋﻴﻦ ﻋﺒﺎﺩﺕ ﺳ&= #65166;ﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﻣﻬﻢ ﻭﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻮ&= #65215;ﻮﻋﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺭ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴ&#= 65198;، ﻗﺎﺑﻞ ﺗﻐﻴﻴﺮ &= #65251;ﻴﺒﺎﺷﺪ، ﻭﻳﺎ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺮﻙ ﻭﻟﻐﻮ ﻣﻴﺒﺎﺷﺪ ﻭﻳﺎ ﺗﺨﻔﻴﻒ ﻭﺗﺸﺪﻳﺪ ﺑﺮﺣﺴﺐ ﺿﺮﻭﺭ&#= 65173;ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5197;ﺍﻩ ﺗﺤﻘّﻖ ﺍﺻﻠﺎﺣﻰ ﻓﻄﺮﺕ ﺍﻧﺴﺎﻥ&#= 1548;ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﭘﺮﻭﻧﺪﻩ ﺗﮑﺎ&#= 65251;ﻠﺎﺕﺃﺯﻟﻰ ﺍﻭ ﺗﺎ ﺍﻣﺮﻭﺯ ﻣﻴﺒﺎﺷﺪ. ﻭﺳﺮ&= #65255;ﻮﺷﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﻓﻌﻠﺎ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﺍﺻﻠﺎح ﻮﺗﻘﻮﻳﺖ ﻧﻤﺎﻳﺪ،ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ. = ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ هفت ﻫﺰﺍﺭ ﺩﻳﮕﺮﺑ&#= 65166;ﺷﺪ، ﺍﮔﺮ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﻧﻮﺭﻗﺎﺋﻢ ﺭﻭح القُدُس ﺷﺪﻩ ﺑﺎﺷﺪ. ﺗﺤ= ﻘﻖ ﺍﻳﻦ ﺍﺻﻠﺎﺡ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠ&#= 65268;ﻪ ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ ﻳﺎ ﻫﻤﺎﻥ ﺣق ﻮ ﺣﺠﻬﺎﻯ عُمره= ; ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ، ﻭﺭﺳﻴﺪﻥ ﺑﺤﺞّ ﺃکبر ﻧﻮﺭ ﻗﺎﺋﻢ. ﺍﮔ= ﺮ ﺳﺎﻟﻚ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﻭﻣﻌA= 198;ﻓﻰ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﺷﻴﻌﻰ ﻳﺎ ﺳﻨّﻰ،ﻭ ﺑﻬﺮﻧﺎﻡ ﺩﻳﮕﺮ ﻭﺩﻳﻦ ﺩﻳﮕﺮ. ﺳﺎﻟﻚ ﺩﺭﺗﮑﻤﻴﻞ ﺗﻮﺣﻴﺪ ﻫﺎﻯ ﺧﻮﺩ ﺑﺎﻣﺮﺍﺗﺐ ﺗﻮ&#= 65203;ّﻞ ﻋﺒﺎﺩﻯ ﺧﻮﻳﺶ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣﺎﺕ ﺑﺮﺗ&#= 65198; ﺭﺍ ﻣﻴﻴﺎﺑﺪ، ﮐﻪ ﺑﺨﻠﻖ ﻫﻢ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﺩ. ﮐﺎﺷﺎﻧ&= #65264; ﺳﻴﺮﺕ ﻭ ﺫﺍﺕﻳﺎ ﺳﺮﻳﺮﻩ ﺩﺭﻭﻧﻰ ﺳﺎﻟﻚ ﻭ ﺭﻭﺵ ﻭ ﺭﺍﻩ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻣﻴﺪﺍﻧﺪ. ﻭﻧﻪ = ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﻣﻦ ﺩﺭﺁﻭﺭﺩﻯ&#= 1548; ﻫﺮﺻﺎﺣﺐ ﻣﺬﻫ&#= 65170;ﻰ،ﺑﺎ ﻫﺮ ﺩﻟﻴﻞ ﻭ ﺍﺳﺘﻨﺎﺩﻯ ﮐﻪ ﺑﻘﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳﺶ ﭘﻴﺎ&#= 65251;ﺒﺮ ﺑﻨﻤﺎﻳﻨﺪ. ﺍﻳ&= #65254; ﺳﻴﺮﺕ ﻫﻤﺎﻥ ﺟﻨﺒﻪ ﺑﺎﻃﻨﻰ ﻭﻧﺎﻣﺮﺋﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺁﻧﺮﺍ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺪﺍﻧﺪ. ﻭﻣﻰ ﭘﺬﻳﺮﺩ ﮐﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭼﻴﺰﻯ ﺩﺭﻭﻥ ﺗﻦ ﻭﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﻭﻯ ﺯﻳﺮ ﺟﺎﻣﻪﺍﻯﺮﺍ ﮐﻪ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻰ ﭘﻮﺷﺎﻧﺪ،ﺳﻤA= 170;ﻮﻝ ﻓﻀﻴﻠﺖ ﻭ ﻋﻔّﺖ ﻭﺩﻭﺭﻯ ﺍﺯﺷﻬﻮﺕﺑﺎﺟ= 5256;ﺴﻰ ﻣﺨﺎﻟﻒ ﻭﻣﻮﺍ&#= 1601;ق ﻭﻫﻤﺎﻥ ﺭﺍ ﺯﻧﺎﮐﺎﺭﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﻫﺮ ﻧﻮﻉ ﺍﻋﻤﺎﻝ ﻭﺭﻓﺘﺎﺭﻯ،ﮐA= 258; ﺑﺠﺎﻯ ﻋﻔّﺖ ﺷﻬﻮﺕ ﺍﻭﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺧﻮﺍﺏ ﺍﻳﻦ ﻧﻴﺮﻭﻯﺷﻬﻮﺕ ﺧﻮﺩﻧﻤﺎﺋﻰ ﻣﻴﮑﻨﺪ ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﺠﻠس ﻓﺘﻮﺕ ﺩﺭﺣﻀﻮﺭ ﭘﻴﺮ ﻭﺩﻳﮕﺮﺳﺎﻟﮑ= 5166;ﻥ، ﮐﻤﺮ ﺑﻨﺪ ﺑﺴﺘﻦ، ﺳﻤﺒﻮ= 5245; ﺷﺠﺎﻋﺖ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻋﻠﺎﻣﺖ ﺁﻣﺎﺩﮔﻰ ﺑﻘﻴﺎﻡ ﻫﺮ ﺧﺪﻣﺖ ﺑﭙﻴﺮ ﻭﺩﻳﮕﺮﺍﻥ،ﻭ ﺍﻋﻤﺎﻝ ﻭﺩﺳﺘﻮﺭﺍﺕ ﺗﺎﺯﻩ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺒﺪ ﺍﻟﺮﺯﺍﻕ ﮐﺎﺷ&#= 65166;ﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺘﻮﺕ ﺭﺍ،ﺁﻏﺎﺯ ﻭﻟﺎﻳﺖ ﻭ ﻗﺴﻤ&= #65176;ﻰ ﺍﺯ ﺗﺼﻮﻑ ﻣﻴﮕﻮﻳﺪ. ﻭ ﻭﻟﺎﻳﺖ ﺭﺍ ﺧﻮﺩ ﺑﺨﺸﻰ ﺍﺯ ﻧﺒﻮّﺕ ﻣﻴﺨﻮ= 5165;ﻧﺪ ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰﺧﺪﺍ= 5261;ﻧﺪ ﭘﻴﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺩﺍﺭﺩ. ﻫ= ﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻢ= ﺳﺎﻟﻚ ﻭﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﻭﻟﺎﻳﺖ ﻫﻤﺎﻥ &= #65247;ﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ(ﻭﺍﻟﻪ)ﺷﺪ&= #65253; ﺳﺎﻟﻚ ﺩﺭ ﻋﺸﻖ ﻭﺭﺯﻯﻫﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺎﺩﻯ &#= 65191;ﻮﺩ،ﺩﺭ ﺗﻮﺳّل ﺒﺎ ﻭﺳﺎﺋﻞ ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺎ&= #65267;ﺖ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭﻓﺎﺳﺪ &= #65183;ﻬﻨّﻤﻰ،ﺑﻬ᥷= 8; ﻣﺬﻫﺒﻰ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺳ= ﻤﺒﻮﻝ ﺯﻧﺪﮔﻰ ﻋﺎﺷﻘﺎﻧﻪ ﺑﺨﺪﺍ ﻭ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﺗﻤﺎﻡ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ. ﮐﻪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﺩﺭ ﺭﺃس ﻫﻤﻪ ﻭﺳﺎﺋﻞ ﻭﻣﻮﺟ&#= 65262;ﺩﺍﺕ ﻫﺴﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺷﺪﻩ،ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻭ ﺗﻨﻬﺎ ﺭﺳﻮﻝ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﺸﻮﺩ. ﻭﻧﻪ ﺍﺭﺳﺎﻟﻰ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﺮﺩﻡ. ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟی اﻟﻌﺰﻡ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺩ= ﻳﻨﺪﺍﺭﻯ ﺳﻠﻮﮐﻰ،ﺃﻣﺮA= 263; ﺍﺧﺘﻴﺎﺭﻯ ﻭ ﻋﺎﺷﻘﺎﻧﻪ،ﻭA= 193;ﺭ ﺑﻮﺩﻥ ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻋﻘﻞ ﻭ ﺗﻮﺍﻧﻬ&= #65166;ﻯ ﺍﺟﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺳﻠﻮک ﻤﻴﺒﺎﺷﺪ. ﻭ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ،ﺩﻧﺒA= 166;ﻟﻪ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ،ﺍﻭﻟʌ= 68;ﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ اﺳﺖ. ﻭﭼﻮﻥ ﺳﺎﻟﮑﻰ ﺑﺸﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺩﺭﺻﻮﺭﺕ،ﻭﻳA= 166; ﺩﺭﺻﻮﺭﺕ ﺩﺭ ﺣ&= #65184;ﺎﺏ ﻧﻮﺭ،ﺩﻟﻴﻞ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ ﺍﺳﺖ&= #1548;ﮐﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺑﺎ ﺷﻬﻮ&= #65193;ﻫﺎﻯ ﻧﻬﺎﺋﻰ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ،= 5267;ﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﺩ. ﻭ ﭼﻮﻥ ﺳﺎﻟﻚ ﺑﺸ&= #65260;ﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴﺪ، ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺪﺭﺟﻪ ﻧﺒﻮﺕ ﺭﺳﻴﺪﻩ،ﮐﻪﺍ@= 404;ﺮ ﺑﺨﻠﻖ ﺑﺎﺯگش= 78; ﮐﻨﺪ. ﻭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺁﺧﺮﻳﻦ ﺍﻣﺘﺤﺎﻥ ﺳﺨﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﮕﺬﺭﺩ،ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭﻋﺮﺵﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺁﻏﺎﺯ = ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻫ= 5252;ﻴﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﻮﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،ﺑﻄﺮﻳA= 240;ﺖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭﺗﻮﻟﺪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺎ ﺍﻳﻦ ﻧﺎﻡ ﺩﻳﻦ = ،ﻳﺎ ﺁﻥ ﺩﻳﻦ ﺍﺭﺗﺒ&= #65166;ﻃﻰ ﻧﺪﺍﺭﺩ. ﻭﻫﻤﻪ = ﺩﺭﺟﺎﺕ ﺍﺳﺘﻌﺪﺍﺩ ﺩﺭ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻫﺎ ﻫﺴﺖ. ﺩﺭ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮﻯ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺳﺎﻟﻚ ﻣﺮﺍﺗﺐ ﺩﺍﻣﺎﺩﻯ ﻣﺎﻧﻨﺪ ( ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺘﻰ) = ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻣﺤﻀﺮ ﭘﻴﺎﻣﺒﺮ ﻭﻣﻮﻟﺎ ﻭ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻣﻴﺒﺎﺷﺪ. ﭘس ﻧ&= #65170;ﻮّﺕ ﺑﺮﺗﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﺳﺖ،= 4400;ﻪ ﻣﺮﺣﻠﻪ ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻣﺮﺗ&= #65216;ﻮﻯ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺗﺮﺗﻴﺐ ﻧﻮﺑﺖ، ﺷﻬﻮﺩ &#= 65261;ﻟﺎﻳﺖ ﻣﺮﺗﻀﻮﻯ ﻗﺒﻞ ﺍﺯ ﻣﻘﺎﻡ ﻧﺒﻮﺕﻳﺎ ﺷﻬﻮﺩ ﻣﺼﻄﻔﻮ&#= 65263; ﺍﺳﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﺎﻳ= 5194; ﺑﻌﺪ ﺍﺯ ﺷﻬﻮﺩ ﻫﺎﻯ ﭘﻨﺞ ﺗﻦ، ﻭﺑﻌﺪ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﺮﺗﻀ&#= 65262;ﻯ ﻭ ﻧﺒﻮّﺕ ﻣﺼﻄﻔﻮﻯ ﺑﺎﺷﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ،&#= 65165;ﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﺪ ﻣﺴﻴﺢ &= #65175;ﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺷﻬﻮﺩﻣﺮﺗﻀﻮ= 5263; ﺭﺍ ﺩﺍﺷﺖ،ﮐﻪ= 5207;ﻬﻮﺩ( ﻋﻠﻰّ ﺩﺭﺻﻮﺭﺕ،)ﻧﺸ= 5166;ﻧﻪ ﻧﺮﺳﻴﺪﻥ بعد®= 0;( ﺑﺼﻮﺭﺕ روح ﻣﺼﻄﻔﻮﻯ) ﺍﺳﺖ.= ﻭ ﺻﻮﺭﺕ ﺩﺭ ﺣﺠﺎﺏ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭﻟﺎﻳﺖ ﻣﻮﻟﺎ&#= 1548;ﻧﺸﺎﻧﻪ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>بعدی ﺑ᥸= 8;ﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭ ﺩﻳﺪﺍﺭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﺯ ﺗﻤﺮﻳﻨﺎﺕ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﺗﻌﻠﻴﻤﺎﺕ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﺑﺎ ﻣﻮﻓّﻘﻴّA= 174; ﺑﮕﺬﺭﺩ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺍﺯ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺧﻮﺩ،ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﻣﻴ&= #64405;ﻮﻳﻢ. ﮔﺮﭼﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﺭﻓﺘ&#= 65166;ﺭﻯ ﻭﻳﮋﻩ ﺍﻭ ﺑﺮﺍﻳﺶ ﺩﺭ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻫﻤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻫﺎ ﻧﻮﺭ ﻫﺴﺘﻨﺪ. ﺯ= ﺭﺩﺷﺖ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﺍﻳﻠﻴﺎ ﻭ ﺍﻳﻠﻰ ﺍﻭ ﺭﺍ، ﺩﺭﻫﻠﺎﻝ ﻭﺳﺘﺎﺭﻩ ﺩﻳﺪ. = ﻭﻣﺴﻴﺢ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﺩﺭ (ﻧﺠﻢ ﺍﻟثاﻗﺐ) ﺳﺘﺎﺭﻩ ﺩﺭﺷﺖ ﺩﺭﺧﺸﺎﻥ ﻭ ﻓﻌّﺎﻝ ﺩﻳﺪﻩ= 548;ﻭ ﻣﺤﻤﺪ ﺧﻮﺩ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺭﺍ ﺑﺪﺭ ﻣﻨﻴﺮ ﺩﻳﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﮐﺎ= ;ﻣﻞ ﻣﺤﻤﺪﻯ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﺍﺯ ﺭﻭﺯﻧﻪﺍﻯ ﺩﺭ&#= 65261;ﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،= 5193;ﻳﺪﺍﺭ ﻧﻮﺭ ﺷﺪﻳﺪ ﺧﻮ&= #65197;ﺷﻴﺪ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺳﻤﺒﻮﻝ ﻧﻮﺭ ﺷﻬﻮﺩﻯ رَبّ ﺭﺣﻤﺎﻥ باشد. @= 400;ﻪ ﭼﺸﻢ ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﺗﻮﺍﻥ ﺩﻳﺪﺍﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﺩ ﻭﺩﺭ ﺗﺠﺮﻳﻪ ﻋﺮﺷﻰ ﺍﻳﻦ ﻧﻮ&= #65267;ﺴﻨﺪﻩ، ﮔﻮﺋﻰ ﻗﺮﺹ ﺧﻮﺭﺷﻴﺪ ﭼﻨﺎﻥ ﭘﺎﺋﻴﻦ ﺑﻮﺩ،ﮐﻪﺗﻤﺎA= 249; ﺁﺳﻤﺎﻥ ﺭﺍ ﭘﻮﺷﺎﻧﺪﻩﺍﺳ= 5174;. ﻭ از ﻫﻤﺎﻥ ﺭﻭﺯﻧﻪ ﻧﻮﺭﻯ ﮐﻪ ﻣﻴﺮﺳﻴﺪ باز ﮐﻮﺭ ﮐﻨﻨA= 194;ﻩ ﺑﻮﺩ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﭼﻪ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﺸﻢ ﻭ ﻋﻘﻠﻬﺎﺋﻰ ﺑﺎﺷﺪ. ﻭﻳﺎ ﭼﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﺣتی ﺪﺭﺁﻳﻨﺪﻩ ﻫﺎ ﻧﻮﺭ ﮐﻬﮑﺸﺎﻥ ﻭﻳﺎ ﻣﺠﻤﻮﻋﻪ &= #64400;ﻬﮑﺸﺎﻧﻬﺎ،ʃ= 80;ﮕﻮﻧﻪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺗﺠﻠّﻰ ﺍﻧﻮﺍ= 5197; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﻟﺬﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ، ﺩﺭ= 5261;ﻳﺸﺎﻥ ﺑﺮﺍﻯ ﻣﻘﺎﻡ ﻋ&= #65248;ﻰّ ﺑﻴﺸﺘﺮ ﺁﺭﺯﻭﻣﻴﮑﻨﻨ= 5194;. ﭼﻮﻥ ﺑﺪﻭﻥ ﺍﻳﻦ ﻣﻘﺎم ﺒﺒﺎﻟﺎﺗﺮ ﻧﻤﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭﺍﮔﺮﻫ&= #65250; ﺑﺎﻟﺎﺗﺮ ﻧﺮﻓ&#= 65176;ﻨﺪ،ﻧﺠﺎﺕﺍ᥷= 9; ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ ندﺍﺭﻧﺪ ﮐﻪ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺮﺍﺭ نگرﻓﺘﻪﺍﻧﺪ. </sp= an><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʄ= 05;ﻮﻳﻨﺪ ﻧﺒﻮﺕ ﺩﺍﺋﻤﻰ ﺍﺳﺖ، ﻭﻟﻰ ﻭﻟﺎﻳﺖ ﭼﻨﺎﻥ ﻧﻴﺴﺖ. ﺩﺭ ﻭﺍﻗﻊ ﻧﺒﻮّﺕ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548;ﺑﻌﺪ ﺍﺯ ﻇﻬﻮﺭﺷﺎﻥ &= #65169;ﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺑﺮﭘﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺪﺍﻡ ﺍﺭﻭﺍﺡ &= #65175;ﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺑﻔﺼﻮﻝ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﭘس ﮐﻠﺎ&= #1587; ﻧﺒﻮّﺕ ﺷﺸﻢ ﺭﺍ ﺑﺎﻳﺪ ﺑﺒﻴﻨﻨﺪ. ﻭﻟﺎ&= #65267;ﺖ ﻣﺤﻤﺪ،ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﺩﺭ ﺍﺑﺮﺍﻫﻴﻢ ﻧﻴﺰﻫﻤﻴﺸﻪ ﺑ&#= 65198;ﻗﺮﺍﺭ ﺍﺳﺖ. ﻭﮔﻠﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺳﺎ&= #65247;ﻚ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #1608;لی ﺍﻟﻬﻰ ﺍﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬی اﺳﺖ،ﮐﻪ ﺯﻧﺪA= 257; ﻣﻴﺒﺎﺷﺪ ﻭﻟﺎﻳﺖ ﺩﺍﺭﺩ. = ﭼﻮﻥ ﻭﻓﺎﺕ ﮐﻨﺪ ﻗﺎ&= #65169;ﻞ ﺗﻘﻠﻴﺪ ﻧﺨﻮﺍﻫﺪﺑﻮﺩ. &= #64400;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﻭ ﺍﺣﻤﻖ&= #1548; ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﺎﻟﻪ ﺧﻮﺩ،ﮐﻪ ﺗﺮﻫﺎﺗﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ&#= 1548;ﻣﻴﮕﻮﻳﻨﺪ،ﻣ= ;ﻦ ﺍﺟﺎﺯﻩ ﻣﻴﺪﻫﻢ،ﮐﻪ ﭘ= 587; ﺯ ﻣﺮﮔﻢ ﺑﺮﺳﺎﻟﻪ ﻣﻦ،= 5175;ﻘﻠﻴﺪ ﺍﺯ ﺍﻳﻥﻤﻴّﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺍﻳﻦ ﻣﻨﺘﻬﺎﻯ ﻏﺮﻭﺭ ﻭ ﻓﺮﻳﺐ ﺧﻮﺭﺩﮔﻰ ﺍﺳﺖ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ &= #65169;ﺮﺍﻯ ﻫﺮ ولی ﺍﻟﻬﻰ ﺍﺧﺘﻴﺎﺭﻯ ﻣﻴﺪﺍﻧﺪ،ﮐﻪ ﻫﺮﻃﻮﺭ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺩﺳﺘﻮﺭﺑﺪﻫﺪ. &= #65187;ﺘﻰ ﺍﮔﺮ ﺑﺮﺧﻠﺎﻑ &= #65153;ﻧﭽﻪ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘ&#= 65258; ﺍﺳﺖ. ﻭﻣﻨﻈﻮﺭ = ﮔﻔﺘﻪ ﻫﺎﻯ ﻋﻤﻮﻣﻰ ﻭﻧﺼﺎﻳﺢ ﭘﻴﺎ&#= 65251;ﺒﺮﻧﻴﺴﺖ. ﮐﻪ ﻫﻴﭽﮑﺪﺍﻡ ﺳﺎﻟﻚ ﻧﻴﺴﺘﻨﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺳﺎﻟﮑﺎﻥﺒﺎ ﺧﻮﺩ ﭘﻴﺎﻣﺒﺮ&#= 1548;ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍﻝ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺳﺘﻮﺭ ﻣﻴﺪﺍﺩ. ﮐﻪ ﻫﻴﭻ ﺩﻭ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺑﺪﻭ ﺳﺎﻟﻚ ﻫﻢ ﺯﻣﺎﻥ ﻭﮐﻨﺎﺭ&#= 65259;ﻢ ﻳﻚ ﻭﻟﻰ ﺍﻟﻬﻰ&= #1548;ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻤﻰ ﺑﺎﺷﺪ ﮔﻮﺋﻰ ﭘﺰﺷﮑﻰ ﺍﺳﺖ ﮐﻪ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻥ ﻣﻴﮑﻨﺪ. = ﻭﻫﺮﮐس ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺑ&= #65268;ﻤﺎﺭﻯ ﻭ ﺩﺭﺟﻪ ﺑﻴﻤﺎﺭﻯ،ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭ&#= 65261;ﺍﻧﻰ،ﻭ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﭘﺰﺷﻚ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺗﺎ ﺷﻔﺎﻯ ﺯﻭﺩﺗﺮ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩ&= #65263; ﺑﺎﻟﺎﺗﺮ ﺑﻴﺎﺑﺪ. ﺑﺎ ﻇﻬﻮﺭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮ&= #65261;ﺯ،ﺑﺎﺯ ﺩﻳﺎﻧﺖ ﻭﻭﻟﺎﻳﺖ ﻣﺤﻤ&#= 65194;ﻯ، ﭼﻮﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻰ ﻣﺴﻴﺢ ﻭﺯﺭﺩﺷﺖ ﻭ ﻣﻴ&= #65176;ﺮﺍ ﻭ ﺁﺩﻡ،ﻫﺮﻳﻚ &#= 65169;ﺮﺍﻯ ﻧﺴﻠﻬﺎﺋﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺧﻮﺩ ﺑﺮﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗنها ﮐﻠﺎﺳﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎﻟﺎﺗﺮﻯ ﺪﺭ ﻫﺮ ﺯﻣﺎﻥ،ﺑﺎ= 5169;ﻌثت ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺍﺯ ﻣﻘﺪ&= #65251;ﺎﺗﻰ ﮔﺬﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﻧﻬﺎﺋﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺧ= ﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺧﻮﺩ ﺭﺍ و&= #1604;ی ﻣﻴﺪﺍﻧﺪ، ﮐﻪﺳﺎﻟک ﺮﺍ ﺩﻭﺳﺖ ﺩﺍﺭﺩ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺍﻭﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ. = ﻭﻭﺍﻟﻪ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻋﺎﺷﻘﺎﻧﻪ ﭘﻴ&#= 65194;ﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳ&#= 1617;ﺖ ﺩﺭﻣﻴﺂﻳﻨﺪ. ﺧ&= #65248;ﺎﻓﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﭘﻴﺎﻣ&#= 65170;ﺮﺧﻮﺩ ﻳﻚ ﻧﻮﻉ ﺩﻧﻴﺎ ﭘﺮﺳﺘﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻗﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﺍﻟّﺎ ﺧﻠﻴﻔﻪ ﺑﻤﻌﻨﻰ ﺳﻠﻮﮐﻰ،ﺧﻠﻒ = 5261;ﻧﻔﺮ ﺑﻌﺪﻯ ﺍﻟﻬﻰ،= 5169;ﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻠﻒ، ﺧﻠﻒ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﺠﻠﺴﻰ ﭼﻮﻥ ﻏﺪﻳﺮ ﺧﻢ&= #1548;ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻌﺮﻓﻰ ﻣﻴﮑﻨﺪ. ﻭﺍﺯ ﺁﻥ ﭘس ﻧﻘﺶ ﻭﻟﺎﻳﺖ ﭘﻴﺮ ﻗﺒﻠﻰ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺣﺘﻰ ﻭﻯ ﺍﺻﻄﻠ&= #65166;ﺣﺎ، ﭘﺸﺖ ﺳﺮ ﺍﻣﺎﻡ = ﻭ ﭘﻴﺮ ﺟﺪﻳﺪ ﻧﻤ&= #65166;ﺯ ﻣﻴﮑﻨﺪ،ﺗﺎ ﻣﻮﺭﺩ ﺍﻃﻤﻴﻨ&#= 65166;ﻥ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎʌ= 07;ﺎﻧﻰ ﺍﺯ ﻇﻬﻮﺭ ﻧﻮﺭ ﻓﻄﺮﺕ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺩﺭ ﻓﻄﺭﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ، ﻭﺗﻨﻬﺎ ﺩﺭ ﺭؤﻳﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﻳﺪﻩ ﺧﻮﺩ ﺍﻭ = ﻣﻴﺸﻮﺩ. ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﻔت گاﻧﻪ،ﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﺑﺎﻳﺪ ﭘﻴﺪﺍ ﺷﻮﻧﺪ. ﺁﻧﮕﺎﻩ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯﺒﺎﻟﺎﺗﺮ ﻓﻄﺮﺗﻰ ﺍﻟﻬﻰ ﺗﺮ ﺩﺭ ﺷﺎﻫﺪ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ. = ﮐﻪ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺍﮐﻨ= 5262;ﻥ ﺑﺮﺗﺮﻳﻦ ﺳﻄﺢ &= #65175;ﻘﺮّﺏ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﮐﺎ= ;ﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺖ. ﻭﻣ= ﻨﻈﻮﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﻭ ﻏﻴﺮﻩ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﻳﻨﺎﻥ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍﺑﻠﻴس ﻗﻬﻘﺮﺍﻯ ﺃﻫﺮﻳﻤﻦ،ﺑﻴA= 208;ﺘﺮ ﻧﺰﺩﻳﻚ ﻫﺴﺘﻨﺪ ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ. ﻭ ﺍﻳﻦ ﻧﻮﺭ ﻓﻄﺮﺕ ﭘس ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺍﻧﺴ&#= 65166;ﻥ ﻭﺭﺳﻴﺪﻥ ﺗﺤﻘ&#= 1617;ﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﺩ، ﭘس ﺍﺯ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548;ﺑﺘﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﺪ،ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻣﻔﻴﺪ ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﻨﻴﺴﺖ. ﻭﻟﻰ ﺗﻨﻬﺎ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻣﺮﻭﺯ،ﮐﺮﺍA= 251;ﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺗﺤﻘق ﻴﺎﻓﺘﻪ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65251;ﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺧﻮﺩﺭﺍ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺒﻠﺎ ﺧﻮﺩﻣﺎﻥ ﺳﺎﺧﺘﻪﺍﻳﻢ. ﻭ&= #65203;ﺮﻧﻮﺷﺖ ﺗﻮﻟﺪﻯ ﺑﻌﺪﻯ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍﺭﻳﻢ ﻣﻴﺴﺎﺯﻳﻢ. ﭘس ﻧﺒﺎﻳﺪ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻌﺎﻳﺐ ﻭﻧﺎﺗﻮﺍﻧﻰ ﻫﺎﻯ ﺍﮐﻨﻮﻥ ﺧﻮﺩ، ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺷﮑﻮﻩ ﮐﻨﻴﻢ،= 5261; ﺧﺪﺍ ﻭﻃﺒﻴﻌﺖ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺴؤﻝ ﺁﻥ ﺑﺪﺍﻧﻴﻢ. ﮔﺮﭼ&= #65258; ﺩﻳﮕﺮﺍﻥ ﻋﻤﻠﺎ ﺑﺎﻋث ﻣﺸﮑﻠﻰ ﺷﺪﻩﺍﻧﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ،ﮐﻤﺘA= 198; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤ&= #65248;ﻴﻪ ﺩﺍﺷﺘﻪﺍﻳﻢ. ﻭ&= #65165;ﮔﺮ ﭼﻨﻴﻦ ﺗﮑﺎﻣﻠﺎﺗﻰ ﻫﻢ ﻧﻤﻰ ﺩﺍﺷﺘﻴﻢ،ﺩﺭ ﺻﻮﺭﺕ ﻧﻴﮑﻮﻯ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻧﻴﺰ ﻣﺘﻮ&= #65247;ﺪ ﻧﻤﻴﺸﺪﻳﻢ. ﮐﻪ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺑﺠﻬﺎﻥ ﻣﻰ ﺁﻣﺪﻳﻢ. ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭ = ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺎﻳﺪ (ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺑﻴﺸﺘﺮ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ ﭘس ﻧﻴﺎﺯ ﺑﭙﻴﺸﺮﻓﺖ ﻭ ﺷﻬﻮﺩ ﺑﻴﺸﺘﺮ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻫﺮﺷﻬﻮﺩﻯﻴﺎ ﺷﻬﻮﺩﻯ ﻋﻘﻠﻰ&#= 1548;ﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﺑﺎﻳﺪ ﭼﻮﻥ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ، ﻭﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ = ﺧﻮﺩﺳﺎﺯﻯ ﻭ ﺍﺧﻠﺎﻕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻣﺎﻧﻨ&= #65194; ﺗﻌﻠﻴﻢ ﻣﻮﻟﺎ &= #65227;ﻠﻰ ﺑﻔﺮﺯﻧﺪﺵ ﺣﺴﻦ،ﻳﻌﻨی هž= 5; ﺍﻧﺴﺎﻥ ﮐﺎﻣل ﻮ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ. = ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ(ﺍ&#= 65247;ﻌﻔﻮ ﻋﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻘﺪﺭ= 5257;) ﮐﻪ ﺩﺭ ﺗﻮﺍﻧﺎﺋﻰ ﺑﺮﺍﻯ اﻧﺘﻘﺎﻡ ﻭﻋﮑ= 587; ﺍﻟﻌﻤﻞ،ﺑﺎﻳA= 194; ﻋﻔﻮ ﻭﮔﺬﺷﺖ ﮐﺮﺩ. ﻭﻳﺎ(ﺍﻟﺘ= ﻮﺍﺿﻊ ﻋﻨﺪ ﺍﻟﺪﻭﻟﻪ) = ﮐﻪ ﭼﻮﻥ ﺑﺪﻭﻟﺖ ﻭ&= #65239;ﺪﺭﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪ&#= 1548; ﺗﻮﺍﺿﻊ ﺩﺍﺷﺖ&#= 1548;ﻭﻣﻐﺮﻭﺭ ﻭ ﺍﺑﺮﺍﺯ ﻗﺪﺭﺕ ﻧﮑﺮﺩ. ﻭ= ﻳﺎ ﻣﻴﻔﺮﻣﺎﻳﺪ (ﺍﻟﺴﺨاء ﻋﻨﺪ ﺍﻟﻘﻠّﻪ) ﮐﻪ ﺑ&= #65192;ﺸﻨﺪﮔﻰ ﺩﻫﺶ ﺩﺭ ﻫﻨﮕﺎﻡ ﮐﻤﺒﻮﺩ ﻣﻌﻨﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﺳﺨﺘﻴﻮﻧﺎﺩﺍ= 5197;ﻯ،ﭼﻨﻴﻦ ﺑﺨﺸﺸﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺎﺯﻣﻨﺪ ﻣﻌﻤﻮﻟﺎ ﺳﺨﺖ ﺗﺮﺍﺳﺖ. ﭘس ﺍثر ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﺩ ﻭ ﻳﺎ ﻣﻴ= ﻔﺮﻣﺎﻳﺪ (ﺍﻟﻌﻄﻴّﻪ ﺑﻐﻴﺮ ﺍﻟﻤﻨّﻪ) ﮐﻪ ﺍﮔﺮ ﻋﻄﺎﺋﻰ ﻫﻢ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﻧﺒﺎﻳﺪ ﺑﺎ ﻣﻨّﺖ ﺑﺎﺷﺪ. ﺑ&= #65198;ﺍﻯ ﺗﺒﻠﻴﻎ ﻭ ﺷﻬﺮﺕ ﺟﻮﺋﻰ ﻧ&= #65170;ﺎﻳﺪﻫﺮﮔﻮﻧA= 258; ﻋﻄﺎﺋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺳﺖ ﭼﭗ ﺍﺯ ﺩﻫﺶ ﺩﺳﺖ ﺭﺍﺳﺖ ﺁﮔﺎﻩ ﻧﮕﺮﺩﺩ. ﻭﺍﻟّ&#= 65166; ثوﺍﺏ ﻭ ﺟﺒﺮﺍﻥ ﭘﺎﺩﺍ&#= 65205; ﮔﻮﻧﻪﺍﻟﻬﻰ،A= 261; ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪﻧﺨﻮ= 5165;ﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺎﻟﻌﮑس ﻣﺠﺎﺯﺍﺗﻰ ﻫﻢ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻮʋ= 69;ﻪ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﺎﻟﻚ،ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ،ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺑﺎﻃﻞ ﺩﻳﻨﻰ، &#= 65261;ﻫﺮﭼﻪ ﺑﺎﻋث ﺩﻟﺒﺴﺘﮕﻰ ﺍﻧﺴﺎﻥ ﺑﺪﻧﻴ&#= 65166; ﻭﻧﻮﻉ ﺑﺸﺮﻯ،= 5261; ﻣﺤﻴﻂ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺑﺎﻳﺪ ﺍ= ﺯ ﺧﻮﺩ ﺩﻭﺭ ﻧﻤﻮﺩ. ﻭﺗﺮﻙ ﺗﻮﺟّﻪ ﻭ ﻗﺒﻠﻪ ﮔﻴﺮﻯ ﺑﻬﺮﭼﻪ ﮐﻪ ﺍﻟﻬﻰ ﻧﻴﺴﺖﮐ&#= 65198;ﺩ. ﺗﻮﺑﻪ ﺍﺯ ﺭﻳﺸﻪ ﻃﻮﺑﺎﻭ ﻳﻮﺗﻴﺒﺎ،ﻳﺎ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻋﻘﻠﻰ ﻭﺍﻟﻬﻰ،ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺗﻮ= ﺑﻪ ﺗﺮﻙ ﮔﻨﺎﻩ ﻭ ﮔﺬﺷﺘﻪﻫﺎ ﺭﺍ ﻳﻮﻧﺎﻧﻴﺎﻥ ﺃ&#= 64344;ﻰ ﺳﺘﺮﻭﻑ، ﻳﺎ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺕ ﮐﻨﻮﻧﻰ ﻭﺑﺎﺯﮔﺸﺖ ﺑﺄﺻﻞ ﺧﻮﺩ،ﻭ= 5219;ﺒﻴﻌﺖ ﻓﻄﺮﻯ ﻣﻴﮕﻔﺘﻨﺪ. ﻭﻳ&= #65166; ﺑﺎﺯﮔﺸﺖ به (ﻤﺘﺎﻧﻮﻳﺎ) ﻳﺎ ﻫﻤﺎﻥ ﺍﺻﻠﺎﺡ ﺩﺭﻭﻥ ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﻣﺮﺍﻗﺒﻪ ﺍﺯﭘﻨﺪﺍﺭ ﻭ ﮔ&= #65236;ﺘﺎﺭ ﻭﺭﻓﺘﺎﺭﻫﺎﻯ ﺧﻮﺩﻣﺎﻥﻮ ﺑﻄﻮﺭ ﻣﺪﺍﻭﻡ. = ﻭ ﻳﺎﻓﺘﻦ ﻋﻔّﺖ ﻭ ﭘﺎﮐﻰ ﻧﺨﺴﺘﻴﻦ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺑﺄﺻﻞ ﺭﻭﺣﻰ ﺧﻮﺩ،ﻗ= 5170;ﻞ ﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺑﺎﺯ ﮔ&= #65198;ﺩﻳﻢ. ﺑﻠﮑﻪ ﺁﻣﺪﻩﺍﻳﻢ،ﮐA= 258; ﺑﻤﻘﺎﻡﻭﻣﮑﺎ= 5255;ﺖ ﺑﻬﺘﺮ ﻭﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺑﺮﺳﻢ ﺗﺎ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﺑﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻳﻢ. = ﻭﻧﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ،= 5261;ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺷﻮﻳﻢ. ﻭ ﻟﺬﺍ ﺍﮐﻨﻮﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﺑﺎﻳﺪ ﺑﺎ ﮐﻤﻚ = ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﻭﺗﻨﻬA= 166; ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺯ ﻣﺎ،ﻭﺍﺯ ﻋﻠّﺖ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻫﺎ،ﻫﻤ= 5268;ﻦ ﺭﻓﻊ ﺍﻧﺤﺮﺍﻓ&#= 65166;ﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺟﺎﻫﻠﺎﻧﻪ ﮐﻨﻮﻧﻴﺎﺳﺖ. ﮐ&= #65258; ﻫﺮﮐس ﺩﺍﺭﺩ. ﻭ ﺭﻓﻊ ﮐﻤﺒﻮﺩﻫﺎ ﻭﭘﺎک کرﺩﻥ ﻋﻘﺪﻩﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺑﺎﻃﻞ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻤﺪﺍﺭﻙ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ،ﻭ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺍﻟّﺎ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺭﭘﻴﺶ ﺍﺳﺖ. ﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ&#= 1548;ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯلی ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺠﺎﻯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻬﺰﺍﺭﺍﻥ ﺳﺎ&#= 65245; ﺍﻧﺘﻈﺎﺭﻫﺎﻯ ﺑﻬﺸﺘﻰ،ﻭﻧﻮA= 225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪ ﮐﻪ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺗﻤﺎﻡ ﮐﻬﮑﺸﺎ&#= 65253; ﺭﺍ ﻧﻴﺰ ﺟﻮﻟﺎﻥ ﺩﺍﺩ. ﻭ ﻟﺬﺍ ﺍﻫﻞ ﻓﺘﻮﺕ ﺁﺯﺍﺩﻯ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺁﺯ= ﺍﺩﮔﻰ ﺩﺭ ﺭﻓﺘﺎﺭ، ﻭﺁﺯﺍﺩﻯ ﺍﺯ ﺗﻌﻬﺪﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺍ= 5199; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺭﺍﻩ ﺧﻠﺎﺻﻰ ﺭﺍ ﺁﻣﻮﺧﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺨʋ= 66;ﻭﺕ ﺑﺎلاﺘﺮﻳﻦ ﺩﺭﺟﻪ ﻣﺮﻭﺕ ﮔﻔﺘﻪﺍﻧﺪ. ﻭﺑ&= #65240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺳﺨA= 264; بخشنده اﺯﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ، ﻣﺤﺒﻮﺏ ﺗﺮ ﺍﺯ ﻋﺎﺑﺪ ﺑﺨﻴﻞ ﺍﺳﺖ. ﭼﻪ ﺑﺨﺎﻟﺖ ﺩﺭ ﺩﻫ&= #65206; ﻣﺎﻝ ﺍﮔﺮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 4400;ﻪ ﺳﺎﻟﻚ ﻣﺎلی ﻨﺪﺍﺭﺩ. ﻭﺍﮔﺮ&= #65193;ﺍﺭﺩ ﺑﺨﺸﻴﺪﻩﺍﺳﺖ. &= #65261;ﺗﻨﻬﺎﺟﺎﻥ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺁﻧ&#= 65198;ﺍ ﺩﺭ ﺭﺍﻩ ﻧﺠﺎﺕ ﺭﻭﺡ ﺧﻮﺩ،ﻭﮐ= 5204;ﺐ ﺭﺿﺎﻳﺖ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺁﻧﺮﺍ ﻧﻴﺰ ﺩﺭ ﻣﺮﮒ ﻗ= ﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺑﺪﻫﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒ&#= 65198;ﮔﻮﻧﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻋﺎﺑﺪ ﺑﺨﻴﻞ، ﻫﻤﻴﻦ ﻗﺸﺮﻯﻫﺎ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺩﻧﻴﺎ ﺭﺍ ﺑﺪﻝ ﺧﻮﺩ ﺑﺴﺘﻪ، ﻭ &= #65155;ﻧﺪﮐﻰ ﻋﺒﺎﺩﺍﺕ ﻗﺸﺮ&#= 65263; ﺑﻰ ثَمَر،ﺍﺯ ﻟﺤﺎﻅ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﻬﻢ ﺑﺪﺳﺘﻮﺭ ﺁﺧﻮﻧﺪ ﻣﺬﻫﺒﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺳﻪ = ﻣﺮﺗﺒﻪ ﻭ ﺩﺭﺟﻪ ﺳﺨﺎﻭﺕ ﺭﺍ ﮐﺎﺷﺎﻧﻰ ﭼﻨﻴﻦ ﻣﻴﮕﻮﻳ&#= 65194;،ﻳﮑﻰ ﺑﻰ ﻧﻈﺮﻯ ﻭﺍﻧﺘﻈﺎﺭ ﭼﺸﻢ ﺩﺍﺷﺖ ﺩﺭ ﺩﻫﺶ. ﭘس ﺑﺎﻳﺪ ﺑﻬﺘﺮﻳﻦ ﺭﺍ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮﺩﺍﺩ، ﻭ ﻣﻨّﺘﻰ ﻧﺪﺍﺷﺖ ﮐﻪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺩ&#= 65197;ﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ ﻧﻴﺰ ﺑ&= #65262;ﺩ. ﺩﻳﮕﺮﻯ ﺑﺬﻝ ﺑﺮﺳﺒﻴﻞ ﺗﻔﻀﻴﻞ ﻭ ﻋﺪﻡ ﺗﺮﻙ ﺃﻭﻟﻰ ﻭ ﺃﻭﺟﺐ ﺍﺳﺖ، ﻳﻌﻨﻰ ﺳﺨﺎﻭﺕ&#= 65165;ﺯﻣﻬﻤﺘﺮﻳﻦ ﻭﻟﺎﺯﻣﺘﺮﻳﻦ ﻭ ﻓﻮﺭﻯ ﺘﺮﻳﻦ = ﺑﻬﺘﺮﻳﻦ ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﺭﺍ ﺩﺍﺩ. ﻭ ﺳﻮﻡ= ; ﺳﺨﺎﻭﺕ ﺑﻤؤﺳﺴﺎﺕ ﻣﻔﻴﺪ ﺩﻳﮕﺮﺍﻥ،ﭼﻮA= 253; ﺑﻴﻤﺎﺭﺍﻥ ﻭ ﺍﻃﻔﺎﻝ ﻭ ﻧﻴﺎﺯﻣﻨﺪﺍﻥ ﺑﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺩﻳﮕﺮﻭ ﻣؤﺳﺴﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﮔﺮﻭﻫﻰ. ﺗﻮﺍ&= #65215;ﻊ ﻭ ﻋﺪﻡ ﺧﻮﺩ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ،ﻭ ﺑﺮﺗﺮﻯ ﻭﺗﺤﮑّﻢ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕ&= #65198;ﺍﻥ،ﻭ ﻣﻴﻞ ﺭﻳﺎﺳﺖ ﻭ = ﻓﺮﻣﺎﻧﺪﻫﻰ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺑﺪﺍﻧﺪ،ﮔﺮﭼA= 258; ﺑﻬﺘﺮ ﻫﻢ ﺑﺎﺷﺪ. ﻭ ﺩﺭﺍﻣﮑﺎﻥ ﺍﻧﺘﻘﺎﻡ،ﮐﻨA= 176;ﺮﻝ ﻏﻀﺐ ﻧﻤﺎﻳﺪ. ﻭ= ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﭘﻴﺮﻭﻯ ﮐﻨﺪ. ﻭ ﻓﻀﺎﺋﻞ ﻭﺣﻘﻮﻕ ﺩﻳﮕﺮﺍﻥ ﺑﺰﺭﮔﺘﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺭ&#= 65165; ﺭﻋﺎﻳﺖ ﻧﻤﺎﻳﺪ. ﺍﻃﻤﻴ&= #65256;ﺎﻥ ﺧﺎﻃﺮ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻦ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258;،ﻭ ﺍﺳﺘﻮﺍﺭﻯ ﻭ ﻋﺪﻡ ﻭﺣﺸﺖ،ﺍ= 5199; ﻫﺮ ﻣﺸﮑﻠﻰ ﺩﺭ ﺍﻧﺠﺎﻡ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ&#= 1548;ﻭ ﻧﺪﺍﺷﺘﻦ ﺗﺮﺩﻳﺪ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻗﻮﺕ ﻗﻠﺐ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﻘʌ= 68;ﻘﻪ ﮐﻪ ﮔﻮﺳﻔﻨﺪ ﻭ ﻗﺮﺑﺎﻧﻰ ﺑﺮﺍﻯ ﻣﻮﻟﻮﺩﻯ ﻳﺎ ﻣﻨﺎﺳﺒﺘﻰ ﻣﻴﮑﻨﻨﺪ،ﺑﻴA= 208;ﺘﺮ ﺑﻌﻨﻮﺍﻥ ﺗﻐﺬﻳﻪ ﮔﺮﺳنگاﻥ ﻭ ﻓﻘﺮﺍ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺳﺖ. ﻭ = ﭼﻮﻥ ﻣﻮﺟﻮﺩﺍﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﻮﺍﻧﻰ ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﻣﻴﺨﻮﺭﻧﺪ،ﮐA= 208;ﺘﺎﺭ ﻗﺮﺑﺎﻧﻰ ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﭼﻮﻥ ﺩﺭ ﻃﺒﻴﻌﺖ ﺫﺭﻩﺍﻯ ﻏﺬﺍ ﺣ&= #65176;ﻰ ﺁﺏ ﺧﻮﺭﺩﻥ ﺳﺎﻟﻢ ﭘﻴﺪﺍ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﮔ= ﻴﺎﻫﺎﻥ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪﺭﺍ ﺑﺎ ﺁﺏ ﻭﻧﻤﻚ ﻭﺍﻧﺪﺭﻳﺪ ﮐﺮﺑﻮﻧﻴﻚ ﻫﻮ&#= 65165;، ﺳﺒﺰﻳﻨﻪ ﻭ ﻏﺬﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﺣﻴﻮﺍﻧ&= #65166;ﺕ ﻣﻴﺴﺎﺯﻧﺪ، ﻭﺣﻴﻮﺍﻧﺎﺕﺭ= 5165; ﺍﻧﺴﺎﻥ ﻗﺮﺑﺎﻧﻰ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ. ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﺩﺳﺘﻮﺭ ﺍﻟﻬﻰ&#= 1548; ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺧﻮﺍﺳﺖ ﻓﺮﺯﻧﺪ ﺧﻮﺩ ﺍﺳﻤﺎﻋﻴﻞ ﻗﺮﺑﺎﻧﻰ ﮐﻨﺪ. = ﮐﻪ ﻋﻘﻴﻘﻪ ﺭﺍ ﺑﺠﺎﻯ ﺁﻥ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ. = ﻭﺍﺯ ﻗﺪﻳﻢ ﺑﺮﺍﻯ ﺍثباﺕ ﻋﺸﻖ ﺧA= 262;ﺩ ﺑﺨﺪﺍ ﻋﺰﻳﺰ ﺗﺮﻳﻦ ﻓﺮﺯﻧﺪ &= #65191;ﻮﺩ ﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﺑﻬﺘﺮ ﺍﺳﺖ، ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﻗﺮﺑﺎﻧﻰ ﻧﻤﺎﻳﺪ. ﻭ ﺑﻰ ﮔﻨﺎﻫﻰ ﺭﺍ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺻﺖ ﺯ&#= 65255;ﺪﮔﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺵ ﺭﻫﺎ ﮐﻨﺪ، ﺍﻳﻦ ﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﺑﺮﻫﻤﻦ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ، ﮐﻪ ﻓﺮﺯ&#= 65255;ﺪ ﻋﺰﻳﺰ ﺧﻮﺩﺵ ﺭﺍ،ﮐﻪ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺍﺳﺖ ﻭ = ﺑﻤﺮﺯ ﻧﺠﺎﺕ ﺭﺳﻴﺪﻩ &= #65169;ﻤﺮﮒ ﺍﺭﺍﺩﻯ ﻗﺒل اﺯ ﻣﺮﮒ ﻣﻴﻔﺮﺳﺘﺪ. ﺗﺎ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻫﻤﺎﻧﮕ&= #65262;ﻧﻪ ﮐﻪ ﺑﺮﻫﻤﻦ ﭼﻨﻴﻦ ﮐﺮﺩ. ﻟﺬ= ﺍ ﻫﻤﻪ ﺑﺎﻳﺪ ﺍﺳ&= #65252;ﺎﻋﻴﻞ ﺷﻮﻧﺪ،ﻭ ﺍﺳﻤاء ﺍﻟﻬﻰ ﻭﻧﺎﻣﻬﺎ ﻭﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺷﻬﻮﺩ ﻫﺎ ﮐﺴﺐ = ﮐﻨﻨﺪ ﻭ ﺷﻴﻌﻪ ﻭﺍﻗﻌ&= #65264; ﺻﺎﺣﺐ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺷﻮﻧﺪ ﻭ ﺍﮐﺘﻔﺎ ﺑﻨﺎﻡ ﺗﺸﻴّﻊ ﻭ ﺳﺘﺎﻳﺶ ﺍﻣﺎﻣﺎﻥ ﺩﺭﮔﺬﺷﺘﻪ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ. ﻭﺣ&= #65176;ﻰ ﺳُﻨّﻴﺎﻥ، ﺳُﻨّﺖ ﭘﻴﺎﻣA= 170;ﺮ ﮐﻪ ﻫﻤﻴﻦ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺍﺳﺖ، ﺍ&#= 65255;ﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻭ(ﺳِﻨ&= #65174;)ﻭ ﻣﻘﺪس ﮔﺮﺩﻧﺪ. &= #65165;ﻣﺎﻣﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ، ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﺪﺭﺍﻥ &= #65165;ﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮔ= ﺮﭼﻪ ﻓﺮﺯﻧﺪ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻫﻢ ﻧﺒﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﺑﺴﻴ&= #65166;ﺭﻯ ﺍﻟﻔﺎﻅ ﺭﺍ ﺑﺎﻳﺪ ﺗﺠﺪﻳﺪ ﻣﻔﺎﻫﻴﻢ ﺳﻠﻮ&#= 64400;ﻰ ﻭﻋﺮﻓﺎﻧﻰ ﻧﻤﻮﺩ ﺗﺎ ﻣﻨﻈﻮﺭ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﻭﺍﻭﻟﻴﺎ ﺭﺍ ﺩﺭﻳﺎﻓﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺮʌ= 67;ﻘﺘﻬﺎﻯ ﺗﺼﻮﻑ ﻭﺧﺎﻧﻘ&#= 65166;ﻫﻬﺎ،ﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺁﺯ&#= 65165;ﺩﻯ ﻋﻤﻞ ﺧﻮﺩ،ﻣﻬ= 5252;ﺎﻧﻰ ﻫﺎﺋﻰ ﻣﻴﺪﺍﺩﻩ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻴﺪﻫ= 5256;ﺪ،ﮐﻪ ﻧﻈﺮ ﻋﻤﻮﻡ ﺭﺍ = ﺟﻠﺐ ﮐﻨﻨﺪ. ﺗﺎ ﺑﺪﻳﻦ ﻭﺳﻴﻠﻪ &= #64400;ﻤﻰ ﻫﻢ ﺑﺎ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻭ ﺃﻧﺪﺭﺯ ﺑﺪﻫﻨﺪ. ﻭ ﻫﺪﻳﻪ ﻋﻮﺍﻡ ﻭ = ثرﻭﺗﻤﻨﺪﺍﻥš= 8;ﮔﺮﭼﻪ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ= ﺯﻣﻴﻨﻪ ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﻭ&= #65165;ﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻴ&#= 65198;ﺍﺕ ﻭﻣﺒﺮّﺍﺕ ﻏﻴ= 5198; ﺳﺎﻟﮑﺎﻥ،ﻓﻮA= 197;ﺍ ﺑﻴﺶ ﺍﺯ ﺁﻧﭽﻪ ﺧﺮﺝ ﮐﺮﺩﻩﺍﻧﺪ، ﻣﺎﻝ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭ ﺍﻭﻟﺎﺩ ﻭﺍﻣﻨﻴّﺖ ﻭ ﻏﻴﺮﻩﻣﻴﺪﻫﺪ. &= #64400;ﻪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻫﻤﺎﻥ ﺭﺍ ﺍﺯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺗﺎ ﺧﻮﺩ ﺭﺍ ﻃﻠ= ﺒﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻧﺪﺍ&#= 65255;ﺴﺘﻪ ﺑﺎﺷﻨﺪ. ﺻﺪﻕ ﻭ= ﺭﺍﺳﺘﻰ ﻭ ﺍثباﺕ ﺩﺭﺳﺘﻰ ﭘﻴﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖ. ﮐﻪ ﺧﺪﺍﻭ= ﻧﺪ ﻧﺎﻇﺮ ﺍﻳﻦ ﻧﻴّﺖ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ پس ﺍﺯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺍﻟ&#= 65260;ﻰ ﻭﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ،ﺑﺎﺯ = 5203;ﺎﻟﻚ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺯﻳﺮﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ، ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋ&#= 65252;ﻴﻘﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺑﻨﻤﺎﻳﺪ. ﭼﻮﻥ = ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﮐﺎﺭ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺍﺟﺒﺎﺭﻯ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﻭﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺑﺎ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ،ﻭ ﺁﺯﺍﺩﻯ ﺍﻧﺘﺨﺎﺏ ﻭ ﻋﺎﺷﻘﺎﻧﻪ، ﺑﺎﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﻭﻓﺪﺍﮐﺎﺭﻯ ﺑﺮﺍﻯ ﭘﻴﺮ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯ&#= 65193;. ﺣﺘﻰ ﺣﻀﻮﺭ ﭘﻴﺮ ﺭﺍ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻗﺒﻞ = ﺍﺯ ﻣﺮﮒ ﺧﻮﺩ ﺣﺎﺿﺮ ﺑﺒﻴﻨﺪ&#= 1548;ﺗﺎ ﻓﺪﺍﮐﺎﺭﻯ ﺧﻮﺩﺭﺍ ﺑﻮﻯ ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻭ= ﭼﻮﻥ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴﺪﺍﺭ ﺷﺪ،ﮐ= 5258; ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ. ﺑﻮﺳﻪ ﺳ= ﭙﺎس ﻭ ﺷﺮﺍﺏ ﺻﺒﻮﺣ&= #65264; ﺳﺤﺮﮔﺎﻫﻰ ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﻣﻰ ﻧﻮﺷﺪ، ﺗﺎ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐﻨﺪ. ﻭﺳﺎﻟﻚ ﻧﮕﺮﺍﻥ ﺍﺳﺖ،= 4400;ﻪ ﺑﻌﺪﺍ ﭘﺸﻴﻤﺎﻥ ﻭﺍﻓ&#= 65204;ﻮس ﮐﻮﺗﺎﻫﻰ ﻫﺎ ﻭﮐﻢ ﮐﺎﺭﻯ ﻫﺎ ﺭﺍ ﻧﺨﻮﺭﺩ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺎ ﻫﺮ ﺩﺭﺟﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻫﺎ ﻭﺗﻮﻓﻴﻘﺎﺕ ﺧﻮﺩ، ﺑﺎﺯ ﺷﺮﻣﻨﺪﻩ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺍﺳﺖ، ﮐﻪ ﭼﺮﺍ ﺩﻳﺮ ﻭ ﻳﺎ ﻧﺎﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ،ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻣﻮﻓﻖ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺟﺪﻳّﺖ ﻧﺎﻣﺤﺪﻭﺩ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ، ﺑﻤﻌﻨ= 5264; ﺳﺮﻧﻮﺷﺖ ﺑﻬﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑ&= #65268;ﺸﺘﺮ ﻭﺑﻬﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺣﺘﻤﺎ ﺑﻨﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻇﺎʌ= 59;ﺮ ﻭﺑﺎﻃﻦ،ﻳﺎ ﺟ= 5256;ﺒﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﻣﻌﻨﻮﻯ ﺍﻧﺴﺎﻥ ﻭﺭﻭﺣﻰ ﺍﺳﺖ ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ،ﺑﺎﻟﺎA= 175;ﺮ ﺍﺯ ﺍﻫﻤﻴّﺖ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍ&= #65203;ﺖ. ﺑﺎ ﺣﻔﻂ ﺗﻦ،ﺑ&#= 65166;ﻳﺪ ﺑﻘﺼﺪ ﮐﺎﺭﺑﺮ&#= 65193; ﺁﻥ ﺑﺮﺍﻯ ﺭﻭﺍ&= #65253; ﮐﻮﺷﻴﺪ. ﻭﻫﺪﺍ&= #65267;ﺖ ﺭﺍ ﻫﺮ ﺍﻗﺪﺍﻡ ﺻﺤﻴﺢ ﻭﺩﺭﺳﺖ ﻣﻴﮕﻮﻳﻨﺪ، ﮐ= 5258; ﺧﻮﺩ (ﻫﺪﺍ)ﻭﻣﺮﺍﺗﺐ = ﺷﻬﻮﺩﻯ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﺩﻳﮕﺮ&= #65165;ﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭﺭﺍﻫﻨﻤﺎﺋﻰ &#= 65169;ﺮﺍﻩ ﺧﺪﺍ ﮐﻨﺪ. ﻭ (ﻳ᥾= 0;ﻮﺩﻯ) ﻫﺮ ﺳﺎﻟﻚ ﻃﺎﻟ&= #65168; ﺩﻳﺪﺍﺭ ﻳﻬﻮﻩ ﻭ ﺗﺠﻠّﻰ ﺧﺪﺍ&#= 65263; ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﻫﺪﺍ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺧﺪﺍ ﻭﻫﺪﺍﻳﺖ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. = ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﻳﻬﻮﺩﻳﺎﻥ (ﻳﺎ ﻫﻮ) ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ، ﻭﻟﻰ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﻴﺴﺘﻨﺪ. = ﮐﻪ ﺑﺎ ﻣﺴﻠﻤﺎﻧﺎ&#= 65253; ﻗﺸﺮﻯ ﻭﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ، ﺗﻔﺎﻭﺗﻰ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﻧﺪ&= #65165;ﺭﻧﺪ (ﻣﻬﺪﻯ)ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﻭﻫﺪﺍﻳﺴ&#= 65174; ﮐﻨﻨﺪﻩ ﺍﺳﺖ. ﭼ= ﻪ ﭘﻴﺮ ﮐﺎﻣﻞ،ﻭ ﭼﻪ ﺷﻬﻮﺩ ﻗﺎﺋ&= #65250;،ﻭ ﻳﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﮐﻪ ﺑﺴﻮﻯ ﻧﻮﻉ ﻓﻮﻕ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭ&#= 1585;َبّ ﺭﺣﻤﺎﻥ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ. ﻫﺪﺍﻳ&= #65174; ﻧﻈﺮﻯ ﺩﺭ ﺭﺍﻫﻨﻤﺎﺋﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻋث ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺍﻧﺴ&#= 65166;ﻥ ﺍﺳﺖ،ﮐﻪ ﭼﻮﻥ &#= 65169;ﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺭﺳﻴﺪ ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺮ&#= 65203;ﺪ. ﮐﻪ ﺑﭽﺸﻢ ﻭ ﻋﻴﻦ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ،ﺑﻴﻘﻴʌ= 54; ﻋﻤﻴﻘﺘﺮﻯ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻭﻋﺪﻩ ﻫﺎﻯ ﭘﻴ&= #65166;ﻣﺒﺮ ﻭ ﭘﻴﺮﺵ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ. ﻭ ﻳﻘﻴﻨﺎ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ، ﺍﮔﺮ ﺑﻤﺮﺣﻠﻪ (ﻳﮕﻴﻦ ﻭ ﻳﮕﺎﻧﻪ)ﺷﺪﻥ ﻭ ﺣﺎﻟﺖ ﺻﻤﺪﻳّ= 5174; ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﭼﻮﻥ ﺍﻳﻦ ﺳﺎﻟﻚ ﺑﺨ&= #65248;ﻖ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧﻪ ﺑﺎﺯﮔﺸﺖ،ﺧﻮA= 193; ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﺭﺳﻴﺪﻩ ﮐﻪ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺭﻭﺣ= ﻰ ﺍﻟﻬی ﺸﺪﻩ،ﺩA= 197; ﺑﺪﻥ ﺳﺎﺑﻖ ﺑﺸﺮﻯ. ﺯﻳﺮﺍ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺎﺯ ﺑﻤﻌﻠّ= 5250; ﻭﺭﺍﻫﻨﻤﺎﻯ ﻣﺤﺴﻮس ﻭ ﺯﻧﺪﻩ ﻭﮔﻮﻳﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺭﻓﻊ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻧ= ﺼﻴﺤﺖ ﺍﻭﻟﻴﺎ ﺑﻐﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺩﺭ ﺣﮑﻢ ﻧﺼﻴﺤﺖ ﻭ ﻏﻴﺮ ﺍﻟﺰﺍﻣﻰ ﺑﻮﺩﻥ ﺍﺳﺖ ﻭﻟﻰ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺮ ﺑﺴﺎﻟﻚ، ﺩﺭ ﺣﮑﻢ ﺩﺳﺘﻮﺭﺍ&#= 65173; ﻭﺍﺟﺐ ﺍﻟﺄﺟﺮﺍﺍﺳﺖ &#= 65261; (ﻧﺼﺢ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ)ﻫﻤ&#= 65166;ﻥ ﻧﺼﺎﻳﺢ ﺑﻌﻤﻮ&#= 65249; ﺍﺳﺖ، ﮐﻪ ﺑﺴﻮ&#= 65263; ﺳﻠﻮﻙ ﺗﺎ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﻭﻧﺪ. ﭼﻮﻥ ﺑﻨﻰ ﻫﺎﺷﻢ ﻗﺮﻳﺶ،ﻭﻣﻎ ﺑﭽﮕﺎﻥ ﺯﺭﺩﺷﺘﻰ،ﻫﻤA= 258; ﺩﺭ ﺣﮑﻢ ﺁﻣﻮﺯﺵ ﮔﻴﺮﻧﺪﻩ ﺣﻘﺎﻳﻖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261;ﻓﺎ ﻭ ﭘﺎﻯ ﺑﻨﺪﻯ ﺑﺘﻌﻬّﺪ ﻭﭘﻴﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﻭ= ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻗﺒﻮﻝ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ &= #65251;ﻴﺒﺎﺷﺪ. ﻭﻓﺎﻯ ﺑﻌﻬﺪ ﺍﻟﺴﺖ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ،ﺑﺮﺍA= 263; ﺗﺴﻠﻴﻢ ﺑﺘﺠﺴ&#= 1617;ﻢ ﺍﻧﺴﺎﻧﻰ،ﻫﻤA= 166;ﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺭﻭﺡ ﻗﺒﻠﻰ ﺷﺨﺺ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭﻭﻓﺎﺩﺍﺭﻯ ﺑﺴﻮﮔﻨﺪ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ.= ﻭ ﺍﺩﺍﻣﻪ ﻭﻓﺎﺩ&#= 65165;ﺭﻯ ﺩﻟﻴﻞ ﺍﺳﺘﻌﺪﺍﺩ ﻓﻄﺮﻯ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 1740; ﺴﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻓﻄﺮﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﮑ&= #65262;ﺷﺪ. ﺑﻔﺼﻞ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ= 5267;ﺎ ﺭﺟﻌﺖ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﻧﻴﺎﺯ ﺑﺎثباʋ= 73; ﺻﺪﻕ ﻭ ﻭﻓﺎﺩﺍﺭﻯ ﺳﺎﻟﻚ،ﺩﺭ ﺣﺪ= 617; ﺃﮐثر ﺷﺮﺍﻳﻂ = 5203;ﺨﺖ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺮﺍﻯ ﺧﻠﻮﺹ ﻓﻄﺮﺕ ﻭ ﺧﺎﻟﺺ = ﮐﺮﺩﻥ ﺁﻥ،ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ. ﻭﻭﻓ&= #65166;ﺩﺍﺭﻯ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭﺳﺎﻟﻚ،ﺑﺴA= 176;ﻪ ﺑﻮﻓﺎﺩﺍﺭﻯ ﺳﺎﻟﻚ ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧ= ﺪﺍﻭﻧﺪ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺁﻓﺎﺕ ﻓﺘﻮﺕ ﺁ&= #65251;ﺪﻩ،ﮐﻪ ﻏﺮﻭﺭ ﻭ ﻧﺨﻮﺕ ﺭﺳﻴﺪﻥ ﺑﻬﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺑﺨﺼﻮﺹ &= #65169;ﺮ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ، ﮐﻪ &#= 65169;ﻬﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ. &= #65261; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﻣﻘﺎﻡ = 4344;ﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﺑ= 5166;ﺩﺍﺷﺘﻦ ﺣﻖ ﻏﺮﻭﺭ، ﺑﺎﺯ ﺩﺭ ﺗﻮﺍﺿﻊ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻮ&= #65175;ﺎﻫﻰ ﻫﺎﻯ ﺳﺎﻟﻚ،ﻭ &#= 65203;ﺴﺘﻰ ﺍﻋﻤﺎﻝ ﻭﻭﻇﺎﻳﻒ،ﭼﻪ ﮐﻤّﻰ ﻳﺎ ﮐﻴﻔﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ ﻭﺑﺎ &= #65251;ﺤﺒّﺖ ﻭﺗﻔﻬﻴﻢ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺸﻮﻳﻖ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﺗﻈﺎﻫﺮ ﺑﻔﺘﻮﺕ، ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ(ﻣُ= 5176;ﻔﺘّﻰ) ﻳﺎ ﻫﻤﺎﻥ ﺗﻈﺎﻫﺮ ﺳﺎﻟﻚ ﺑﺎﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﮐﻪ ﺍﺯ ﺁﻓﺎﺕ ﺳﺨﺖ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺁثاﺭ ﺗﺮﺑﻴﺘA= 264; ﻭ ﺗﺰﮐﻴﻪ ﺭﻭﺍ&= #65253; ﺍﻭﺭﺍ خُنثیﻣ= ;ﻴﻨﻤﺎﻳﺪ. ﺯﻳﺮﺍ ﻣﺰﻳﺪ ﺑﺮﻋﻠّﺖ ﻭ ﻣﻌ&#= 65166;ﻳﺐ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺯﻣﺎﻥ ﺳﻠﻮﻙ ﺭﺍ ﺩﺭﺍﺯﺗﺮ ﻭ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﺤ&#= 65198;ﻭﻡ ﺧﻮﺍﻫﺪ ﺷﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎ ﺩﺭ ﺍﻳﻦ ﮔﺰﺍﺭ&= #65205; ﺍﺯ ﻧﻮﺷﺘﻪ ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﻓﺮﺍﻧﺴﻮﻯ،ﻣA= 188;ﻘﻖ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩﺍﻳﻢ،ﮐA= 258; ﺍﻳﻤﺎﻥ ﺑﺴﻠﻮ&#= 65241;،ﻭ ﺁﺷﻨﺎئی ﺑﺰﺑﺎﻥ ﻓﺎﺭﺳی ﺪﺍﺷﺖ. &= #65261;ﺧﺪﻣﺎﺕ ﺯﻳﺎﺩﻯ ﺑﻌﺮﻓ&#= 65166;ﻥ ﺍﻳﺮﺍﻧﻰ ﻧﻤﻮﺩ. ﺿﻤﻨﺎ ﻣﺎ ﻧﻴﺰ ﺿﻤﻦ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﻗﺮﺁﻥ&#= 1548;ﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﺣﺪﻳثذ ﻧﺒﻮﻯ= 48; ﺻﻔﺎﺕ ﻣؤﻣﻨﺎ= 5253;، ﻳﻌﻨﻰ ﺍﻭﻡ ﮐﻨﻨﺪﮔﺎﻥ ﺳﺎ&#= 65247;ﻚ،ﻭ ﺻﻔﺎﺕ ﺍﻣّﻰ ﺷﺪﮔﺎﻥ ﮐﺎﻣﻞ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻭ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺍﻭ،= 5261; ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻬﻢ ﺍﺳﺖ. ﮐﻪ ﺑﺘﻔﺴﻴﺮﺍﺕ ﻭﺑﺮﺩﺍﺷﺘﻬﺎ= 5263; ﻗﺸﺮﻯ ﻭ ﺃﺩﺑﻰ ﮐﺴﺎﻧﻰ،ﮐﻪ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﻭﺣﺘﻰ ﺗﺎ ﻧﻬﺎﻳﺖ ﻣﻴﺴّﺮ ﺷﻬﻮﺩ= 5263; ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ&#= 1548;ﻧﻮﺷﺘﻪ ﺷﺪﻩ،ﮐﻪ ﺑﺎﻋ= 579; ﺍﻧﺤﺮﺍﻑ ﻗﻄﻌ&#= 65264; ﻭﻗﺸﺮﻯ ﮔﺮﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺁﻥ ﻣﻴﮕﺮﺩﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻨʋ= 98;ﻯ ﮐﺮﺑﻴﻦ ﻧﻴﺰ ﻓ&= #65176;ﻮﺕ ﻧﺎﻣﻪ ﺷﻤس ﺍﻟﺪﻳﻦ ﺁﻣﻠﻰ ﺭﺍ ﺗﺼﺤﻴﺢ ﻭﺑﭽﺎﭖ ﺭﺳﺎﻧﺪ، ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﮐﺘﺐ ﻋﺮﻓﺎﻥ ﺷﻨﺎﺳﻰ، ﺗﻌﻠﻴﻢ ﮐﻠّﻴﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﻣ= ﻴﮕﻮﻳﺪ، ﺧﻠﺎﺻﻪ ﮐﻠﺎﻡ ﺭﺳﻴﺪﻥ ﺑﺤﻴﺎ&#= 65173; ﻓﻄﺮﻯ،ﻭﺯﻧﺪ@= 404;ﻰ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﺩﺭ ﺳﻄﺢ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﻧﻴﮑﻮ ﻭ ﺻﻔﺎﺕﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪ&#= 65165;ﺕﺑﻬﺘﺮ ﺁﻳﻨﺪﻩﺍﺳﺖ. ﻭ ﺁﻧﭽﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻫﺎ ﮔﻔﺘﻪ ﻭﻧﻮﺷﺘﻪﺍﻧﺪ= 548;ﻭ ﺑﺮﺩﺍﺷﺖ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺗﻤﺎﻡ ﻭﺍﮊﮔﺎﻥ ﺑﻴﺎ&#= 65253; ﮐﺮﺩﻩﺍﻧﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺪﺗﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ ﺍﻣﻨﻴّﺘﻰ ﻭﺁ= 5199;ﺍﺩﻯ ﻗﻠﻢ ﻭ ﺍﺳﺘﻨﺴﺎﺥ ﮐﺘ&#= 65168; ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﺳﺨﺖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻧ&#= 65194;. ﺑﺨﺼﻮﺹ ﺍﮐثرA= 165; ﺍﻳﻦ ﺍﻭﻟﻴﺎ،= 5193;ﺭ ﮐﻠﺎﻡ ﻋﻤﻮﻣﻰ ﺧﻮﺩ ﺑﺎﻋﻮﺍﻡ&#= 1548;ﺍﮔﺮ ﻧﺎﭼﺎﺭ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﺑﺎﺯ ﻫﻤﺎﻥ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻗﺸﺮﻯ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺤﻞ ﺭﺍ = ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ، ﺗﺎ &#= 65251;ﺘﻬﻢ ﺑﮑﻔﺮ ﻭﻓﺘﻮﺍﻯ ﻣﺮﮒ &= #65255;ﺸﻮﻧﺪ. ﺑﻌﻘﻴﺪﻩ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺗA= 252;ﺎﻡ ﻫﻤﻪ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﻭﺍﮊﮔﺎﻥ ﺯﺑﺎﻥ ﻣﺎ ﺑﻔﺎﺭﺳﻰ ﻭﻋﺮﺑﻰ ﻭ ﻏﻴﺮﻩ،ﻧﻴﺎﺯA= 251;ﻨﺪ ﻟﻐﺖ ﻧﺎﻣﻪ ﻭ ﺩﻳﮑﺴﻴﻮﻧﺮﻫ= 5166;ﻯ ﺟﺪﻳﺪﻯ ﺍﺳﺖ. ﮐ= ﻪ ﻟﺎ ﺃﻗﻞ ﻣﻌﺎﻧﻰ ﻭ ﻣﻔﺎ&= #65259;ﻴﻢ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻭﺍﮊﮔﺎﻥ ﺭﺍ ﺩﺭ ﻟﻐﺖ ﻧﺎﻣﻪ ﻫﺎ ﺑﻨﻮﻳﺴﻨﺪ. = ﮔﺮﭼﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﺑﺮﺧﻰ ﺍﺯﺑﺮﺩﺍﺷﺘﻬ= 5166;ﻯ ﺳﻠﻮﮐﻰ ﻧﻴﺰ ﺁﻣﺪﻩ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺁﻣʌ= 48;ﻰ ﺩﺍﻳﺮﻩ ﺍﻟﻤﻌﺎﺭﻑ(ﻧﻔ&#= 65166;ﻳس ﺍﻟﻔﻨﻮﻥ)ﻧﻮﺷ&#= 65176;ﻪ،ﻭﺑﺮﺍﻯ ﻓﺘﻮﺕ ﻫﻔﺖ ﺷﺮﻁ ﺭﺍ ﮔﻔﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺃﻫﻢ ﺁﻧﻬﺎ ﺩﺭ ﻧﻈﺮ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻓﺎ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺁﻣ= ﻠﻰ ﺍﺯ ﻣﺮﺩﺍﻧﮕﻰ ﻭ ﻋﻘﻞ ﻭ ﺩﻳﻦ ﻳﺎ ﻫﻤﺎﻥ ﺁﺋﻴ&= #65254; ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5261; ﻧﻴﺰ ﺣُﺴﻦ ﻧﻴّﺖ ﻭ ﺍﺳﺘﻘﺎﻣﺖ ﺩﺭ ﺍﺣﻮﺍﻝ،ﻭﻣﺮA= 261;ّﺕ ﺑﻤﻌﻨﻰ ﺑﺨﺸﻨﺪﮔﻰ ﻭﺗﻮﺍﺿﻊ،ﻭ ﻧﻴﺰ ﺣﻴﺎ ﺭﺍ ﺭﺍﻫﻨﻤﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻧﺠﺎﺑﺖ ﻭ ﭘﺎﮐ&= #65204;ﺎﺯﻯ ﮔﻮﻫﺮ ﻧﻔس ﻭﺭﻭﺍﻥ،ﻳﺎ ﻗﺴﻤﺖ ﺍﺻﻠﻰ ﻭ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻭﻣﻮﺟﻮﺩﻳّﺖ ﻫﺮﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍ&#= 65199; ﺻﻔﺎﺕ ﺭﺍ ﻧﻴﺰ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻ&= #65166;ﺩﻕ ﻫﻔﺘﺎﺩ ﻭﭘﻨﺞ ﻟﺸکرﻳﺎﻥ ﺣﻖ = 5261; ﻫﻔﺘﺎﺩ ﻭﭘﻨﺞ ﻟﺸﮑﺮﻳﺎﻥ ﺟﻬﻞ ﻭ ﺑﺎﻃﻞ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺭﻭ= ﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺒﻬﺸﺖ ﺃﺑﺪﻯ&#= 1548;ﻭ ﻳﺎ ﺑﺤﻘﺎﺭﻫﺎ&#= 65263; ﺃﺯﻟﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺮﻧﺪ. ﺍﺻﻄ&= #65248;ﺎﺣﺎ (ﺃﺧﺬ)ﻭﮐﺴﺐ ﻓﺘﻮﺕ،ﻳﺎ ﻧﺠﺎﺕ ﺳﻠﻮﮐﻰ ﺑﺴﻴﺎﺭﻧﺪ. ﺑﻬ&= #65208;ﺖ ﻳﺎ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ&= #65191;ﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ، ﮐﻪ ﺑﻴﺖ ﺍﻟﻠﻪ ﺍﻟﺤﺮﺍﻡ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﮐﻌﺒﻪ ﮐﻪ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ&#= 1548;ﺍﺯ ﺭﻭﺯﻯ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒﻪ ﺭﺍ ﺧﺎﻧﻪ ﺧﻮﺩ ﺳﺎ&= #65191;ﺖ ﻫﺮﮔﺰ ﺩﺭ ﺁﻥ ﭘﺎ ﻧﮕﺬﺍﺭﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺧﺎﻧﻪ ﺩﻝ ﺳﺎﻟﮑﺎﻥ،ﺧﺪA= 165;ﻭﻧﺪ ﻫﺮﻭﺯ ﺑﻴﻚ ﺗﺠ&= #65248;ّﻰﻭ ﻫﻤﻴﺸﻪ ﺑﻨﺤﻮﻯ ﺣﻀﻮﺭ ﺩﺍﺭﺩ. ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﻤﺮﮐﺰ، ﺗﻮﺳّﻞ ﺑﺨﺪﺍ= 5261;ﻧﺪ ﻭﺭﺳﻮﻝ ﺍﺭﺳﺎﻟﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺳﺎﻟﻚ ﺍﺳﺖ. ﺣﺰ= ﺏ ﻳﺎ ﮔﺮﻭﻩ ﻭﻣﺠﻤﻮﻋﻪ ﺍﻓﺮﺍﺩ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ، ﺧﻮﺩ ﺭﺍ ﺣﺰﺏ ﺍﻟﻠﻪ ﺑﺨﻮﺍﻧﻨﺪ. ﻭ ﻧﻪ ﺳﻴﺎﺳﺖ ﺑﺎﺯﺍﻥ ﮐﻪ ﺟﺎ&= #65257; ﻃﻠﺒﺎﻥ ﮐﻪ ﺑﻨﺎﻡ ﺣﺰﺏ ﺍﻟﻠﻪ،ﻣﻴﺨﻮA= 165;ﻫﻨﺪ ﺣﮑﻮﻣﺖ ﻭﺳﺘﻤﮑﺎﺭﻯ ﺧﻮﺩﺭﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻭ ﻗﺮﺁﻥ ﺗﻤﺎﻡ ﻏﻴﺮ ﻣؤﻣﻨﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ،ﮐ= 5258; ﻇﺎﻫﺮﺍ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻫﺴﺘﻨﺪ، ﻣﺬﺍﻫﺐ ﻭ ﺍﺣﺰﺍﺏ ﻭ ﺩﺳﺘﺠﺎﺕ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍ&#= 65255;ﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺑﺮﺍﻯ ﺩﻧﻴﺎ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻮﺷﻨ&#= 65194;،ﻭﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. (ﮐ= ;ﺒﻴﺮ) ﺑﺰﺭﮒ ﺩﺭﻣﻘﺎﻡ ﺩﺭ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ، ﺗﻨﻬﺎ ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻫﻤﭽﻨﺎﻥ ﻫﻢ ﺧﻮﺩﺷﺎﻥ ﻭﻫﻢ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﮐﻪ ﺑﺰﺭﮒ ﻫﺴﺘﻨﺪ&#= 1548;ﺑﺎﺯ ﺍﻟﻠﻪ ﺃﮐﺒﺮﮐ&#= 65258; ﺍﻟﻠﻪ ﺭﺍ ﺑﺰﺭﮔﺘﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻣ&= #65194;ﺍﻡ ﺍﻳﻦ ﺫﮐﺮ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺰﺭﮔﺘ&#= 65198; ﺍﺳﺖ. ﺣﺘﻰ ﻭﻗﺘ= ﻰ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺣﺘﻰ ﺍﮔﺮ ﺑﻔﺮﺽ ﻣﺤﺎﻝ،= 5193;ﺭ ﺃﺑﺪﻳﺖ ﻣﻄﻠﻖ &= #65197;ﻭﺣﻰ،ﻣﻮﻓﻖ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ، ﺑﺎﺯ ﺫ&#= 64400;ﺮ ﺗﻮﺣﻴﺪﻯ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﺍﻟﻠﻪ ﻫﺴﺘﻰ،= 5261;ﻟﻰ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧ&#= 65194;(ﻫﻮ) ﻳﺎ ﺍﻭ ﺩﺭ ﺑﻴﺮﻭﻥ ﻫﺴﺘﻰ ﻫﺎ، ﺩﺭ ﻋﻤّا= 69; ﻭﻫﺎﻫﻮﺕ ﻧﻤﻰ ﺑﺎﺷﻰ. ﺯﻳﺮﺍ ﺧ= ﺪﺍﻭﻧﺪ ﻫﻮ ﺧﻮﺩ ﺧﺎﻟﻖ ﺭﻭﺯ ﻧﺨﺴﺖ ﺍﻟﻠﻪ،ﻭ ﺗﻤﺎﻡ ﻋﻮﺍﻟﻢ ﺍﻟﻠﻪ ﻭ ﺍﻧﻮﺍﻉ ﻭﺍﺑﺴ&#= 65176;ﻪ ﺑﺎﻟﻠﻪ ﻣﻴﺒﺎ&#= 65207;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺭﻓ= 5268;ﻖ) ﻫﻤﻄﺮﺍﺯ ﻭﻫﻢ ﻣﻘﺎﻡ ﻭ ﻣﻌﺎﺷﺮﺍﻥ ﻭﻫ&#= 65252;ﺮﺍﻫﺎﻥ ﺳﻠﻮﮐﻰ ﻭ ﺳﻔﺮﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﻳﻚ ﻳﺎ ﭼﻨﺪ= ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ،ﺑA= 166;ﺯ ﺑﻬﻢ ﺭِﻓﻖ ﻭ ﺗ&= #65198;ﺣّﻢ ﻭ ﻣﺤﺒّﺖ ﻭﻫﻢ &= #65235;ﮑﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻣﺸﻮ= ّﻕ ﻳﮑﺪﻳﮕﺮ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻖ. = ﺯﻳﺮﺍ ﺗﻮﻓﻴﻖ ﻫﺮﻳﻚ &= #65165;ﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺗﻮﻓﻴﻖ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﻮ&= #65163;ﻰ ﻫﻤﻪ ﺩﺭ ﮐﺸﺘﻰ = ﺳﻮﺍﺭﻧﺪ،ﮐﻪ ﻫﻤﻪ ﺑﺎﻳﺪ ﺳﺎﻟﻚ ﺑﺴﺎﺣﻞ ﺑﺮﺳﻨﺪ. ﻭﻏﺮﻕ ﻳﮑﻰ ﺩﺭ ﺣﮑﻢ ﻏﺮﻕ ﻫﻤﻪ ﻣﺴﺎﻓﺮﺍﻥ ﺍﺳﺖ. ﮐﺎﺭﻯ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ &= #64380;ﻨﻴﻦ ﺍﻓﮑﺎﺭ ﻭﺍﻋﺘﻘﺎﺩﺍﺗ= 5264; ﻧﺪﺍﺭﻧﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺑﻔﮑﺮ ﻧﺠﺎﺕ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. (ﻭﮐ= ﻴﻞ)ﻧﻴﺰﻧﻤﺎﻳ&#= 65256;ﺪﻩ ﭘﻴﺮ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﻓﺮﺳﺘﺎﺩﻩ ﺑﭙﻴﺎﻣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺰﺟﺎﻧﺸﻴﻦ &#= 64344;ﻴﺮ ﻭ ﺍﻳﻨﮑﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ، ﻭﮐﻴﻠﺎﻧﻰ ﺩﺍ&#= 65207;ﺘﻪ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯ&= #65251;ﺎﻥ،ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65252;ﮕﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﻭﮐﻴﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭﻣﺠﺮ&= #65263; ﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﻭ ﺍﻟﻬﻰ ﺁﻧﺎﻥ. (ﻧﻘﻴﺐ)ﻧ= ;ﻤﺎﻳﻨﺪﻩ ﺍﻋﺰﺍﻣﻰ ﭘﻴﺮﺑﺮﺍﻯ ﺳﺎﻟﻚ ﮐﻪ ﺧﻮﺩ = ﻧﻴﺰ ﻧﺠﻴﺐ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﺍﺟﺎﺑﺖ ﺧﻮﺍﺳﺘﻪ ﺍﻭ ﺑﺎﻳﺪ ﮐﺮﺩ ﻭﺑ&= #65204;ﻮﻯ ﺧﻮﺩ ﻣﻴﮑﺸﺎﻧﺪ. ﻣﻌ&= #65252;ﻮﻟﺎ ﺁﺧﻮﻧﺪ ﻫﺎﻯ ﻗﺸﺮﻯ، ﺗﻤﺎﻡ &#= 65165;ﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻌﻨﻰ ﻣﻴﮑﻨﻨﺪ. ﻭﺣﺘ&= #65264; ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻓ&= #65198;ﻳﺐ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﻟﺬﺍ ﺁﻧﻬﺎ ﻭ ﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺁﻧﺎﻥ ﻣﺸﺮﻙ ﻭﺟﻬﻨّ= 5252;ﻰ ﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨ= ﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﺑﻰ ﺩﻳﻨﻰ ﺧﻴﻠﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ ﮐﻪ ﺑﺎﻳ&= #65194; ﺑﻬﺪﻳﻨﻰ ﮐﺮﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>(ﺯﻋﻴﻢ) ﺭﻫﺒ= ;ﺮﻯ ﻭﺭﻳﺎﺳﺖ ﺩﺍﺭ&#= 65193;،ﮔﺮﭼﻪ ﻫﺮ ﻣﺪﻋﻰ ﮐﺎﺫﺑﻰ ﻫﻢ ﺯﻋﻢ ﻭ ﺍﺩﻋﺎ ﺩﺍﺭﺩ. ﮐﻪ ﭼﻨﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭ&= #65193; ﭘس ﺑﺎﻳﺪ ﺧﺪﺍ&#= 65261;ﻧﺪ ﭼﻨﻴﻦ ﻣﻘﺎﻣﻰ &= #65165;ﺯ ﻳﻚ ولی ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ،= 5169;ﺴﺎﻟﮑﺎﻥ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺣ= ﺪّ ﻭ ﺣﺪﻭﺩ ﻭﻣﺮﺯ ﺩﺭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺣ&#= 65194;ﻭﺩ ﺗﻘﺮّﺑﺎﺕ ﮔﺬﺷﺘﮕﺎﻥ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. (ﺣﺪ ﺯﺩﻥ) ﺁﺧﻮﻧﺪﻫﺎ ﺳﺘ&#= 65250; ﺑﺰﺭﮔﻰ ﺑﻤﺮﺩﻡ ﺍﺳﻴﺮ ﺍﻳﻦ ﺩﻏﻞ ﮐﺎﺭﺍﻥ ﺍﺳﺖ. ﺍ= ﻭﻟﻴﺎﻯ ﺟﺪﻳﺪﺗﺮ ﮐﻪ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻳﺎ ﺣﺘﻰ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪ&#= 65257; ﻫﺮ ﺯﻣﺎﻥ، ﺩﺍ&#= 65197;ﺍﻯ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺑﻴﺸﺘﺮ، ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺣﺪّﻭﺣﺪﻭﺩ ﺷﻬﻮﺩ، ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﻣﺮﺯ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ. ﮔ= ;ﺮﭼﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﺍﻟّ= 5166; ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮ&#= 65263; ﭼﻬﺎﺭﻡ ﻣﺮﺯ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﺳﻠ&= #65262;ﮐﻰ ﻳﻚ ﺳﺎﻟﻚ ﺍﺳﺖ.= ﻭ ﺳﺎﻟﻚ ﺑﺎﻳﺪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﻫﻤﭽﻨﺎﻥ ﺑﺘﺰﮐﻴﻪ ﺭﻭﺍ&#= 65253; ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ. ﺷﻬﻮﺩ ﺳﻮﻡ ﻓﺎﻃﻤﻰ ﻣ&= #65198;ﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺰﺍﻳ= 5166;ﻧﺪ ﻭﻣﻴﻤﻴﺮﺍﻧﺪ= 548;ﺗﺎ ﻋﺎﻗﺒﺖ ﮐﺴﻰ ﺑﻤﻘﺎﻡ ﻣﺮﺗﻀﻮﻯ ﺑﺮﺳﺪ. ﺻﺤﺒﺖ ﺍﺯ(ﻣﺴﺎﺋﻞ)ﻣﻴ&= #64401;ﻨﻨﺪ. ﭼﻪ ﺳؤﺍﻝ ﻫﺎ ﻭ ﺍﺑﻬﺎﻣﺎﺕ ﺳﺎ&#= 65247;ﮑﺎﻥ، ﻭ ﻳﺒﺎ ﺑﻤﻌﻨﻰ ﺳﻴﻞ ﻫﺎ ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﻓﺮﺍﻭﺍﻥ،ﭼﻮA= 253; ﺳﻴﻞ ﺁﺏ ﮐﻪ ﺍﺯ ﺟﺮﻳﺎﻥ ﺁﺑﻰ ﻳﺎ ﻫﺮ ﺩﺍﺩﻩﺍﻯ ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺪ. (ﺩَﻙ) ﮐﺮﺩﻥ ﻫﻢ ﻃﺮﺩ = ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﺯ ﺍﻓﺮﺍﺩ ﻣﻨﺎﻓﻖ ﻭﻧﺎ ﺑﺎﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﭼﻮﻥ ﭘﻴﻤﺎﻥ ﺷﮑﻦ ﻳﺎ ﻣﻘﺘﺼﺪ ﻭﻳﺎ ﻣﻨﺎﻓﻖ ﺟﺎﺳﻮﺵ ﻳﻚ ﺁﺧ&= #65262;ﻧﺪﻯ، ﺩﺭ ﺑﻴﻦ ﺍﻓﺮﺍ&= #65193; ﻳﻚ ﻃﺮﻳﻘﺖ ﻭﺧﺎﻧﻘﺎﻩ ﻣﻴﺒﺎﺷﺪ. (ﻧﻘﻴ= ﻞ)ﻭﻧﺎﻗﻠﺎ ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎ&#= 65173; ﺻﻮﻓﻴﻪ،ﮐﻪ ﺗﺮﻙ ﺟﺪ ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻫﺮ ﻣﺴﻠﻤﺎﻥ ﻗ&= #65208;ﺮﻯ، ﻋﻤﻠﺎ ﺑﺎ ﺍﺩﻋﺎﻫﺎﻯ ﻭﻟﺎﻳﺖ ﻋﻠﻰّ= 548; ﺗﺮﻙ ﺟﺪّ ﺑﺰﺭﮒ ﻃﺮﻳﻘﺖﻣﺤﻤﺪ &#= 64400;ﺮﺩﻩ،ﻭ ﻫﺪﻑ ﻭﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒ&#= 65198; ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩﺭﺍ ﭘﺎس ﻧﺪﺍﺭﺩ. ﻣﺮﺍﺳ&= #65250; ﺷﺮﺏ ﺁﺏ ﻭﻧﻤﻚ ﻭﻳﺎ ﺩﻭﻍ ﻭﺣﺪ&= #65173;،ﻳﺎ ﺷﺮﺍﺏ ﺧﻮﻥ ﻣﺴﻴﺢ،ﻭ ﻳﺎ ﻫﺮ ﺷﺮﺍﺏ ﻭ ﺁﺏ= ﺩﻋﺎﺋﻰ ﺍﺳﺖ،ﮐﻪ ﭘﻴﺮ &#= 65169;ﺪﺳﺖ ﺳﺎﻟﻚ ﻣﻴﺪﻫﺪ. = (ﺯﻧّﺎﺭ)ﻭ ﮐﻤﺮ ﺑﻨﺪ ﻋﻔّﺖ ﺗﺮﻙ ﺷﻬﻮﺕ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺯﺭﺩﺷ= ﺘﻴﺎﻥ ﻭﺭﺍﻫﺒﺎﻥ ﻣﺴﻴﺤﻰ ﺑﺮﮐﻤﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻤﻌﻨﻰ ﮐﻤﺮﻫ&#= 65252;ّﺖ ﺑﺴﺘﻦ، ﭼﻮﻥ ﻟﻨﮓ ﻭ ﺃﺯﺍﺭ ﺩﺍﺭﺍﻯ ﺍﺣﺘﺮﺍﻡ ﻭﺗﻘﺪس ﻣﻴﺒﺎ= 5207;ﺪ. ﺩﺭ ﺯﻭﺭﺧﺎﻧﻪ ﻭﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﻚ،ﻧﻘﺶ ﻳﺎﺩﺁﻭﺭﻯ ﺩﺍﺋﻤﺎﻭ ﺭﺍ ﺩﺍﺭﺩ. (ﻣﺤﺎﺿﺮ= ﻩ)ﻭ ﺣﻀﻮﺭ ﺩﺭ ﻣﺮﺍﺳﻢ ﺍﺟﺘﻤﺎﻉ ﺑﺪﻭ&#= 65197; ﭘﻴﺮ،ﺑﺮﺍﻯ ﺳ= 5166;ﻟﮑﺎﻥ ﻭ ﻣﻘﻠّﺪﺍﻥ ﺩﺍﺋﻢ ﻳﺎ ﻣﻮﻗّﺖ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺑﺮﺍ&= #65263; ﺍﺳﺘﻤﺎﻉ ﺗﻌﻠﻴﻤﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﻋﻤﻮﻣﻰ ﺍﺳﺖ. (ﺗ= ;ﻌﺒﻴﺮ) ﻧﻴﺰ ﻋﺒﻮﺭ ﺍﺳﺖ، ﭼﻪﺑﻴﺎ= 5255;ﻰ ﻣﻨﺠﺮ ﺑﺪﺭﻙ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎ&#= 65175;ﺮ،ﻳﺎ ﺍﻧﺘﻘﺎﻝ ﻣﻘﺎ&#= 65249; ﺳﺎﻟﻚ ﺑﻴﻚ ﺷﻬ&= #65262;ﺩ ﺑﺎﻟﺎﺗﺮ ﺗﻌﺒﻴﺮ ﻭﺗﻔﺴﻴﺮ ﭘﻴﺮ ﺍﺯ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ،ﺑﻴA= 166;ﻧﻰ ﺗﻨﺰﻳﻞ ﺷﺪﻩ ﻣﻨﻄﻘﻰ ﻭ ﺗﻤث&#= 1740;لی ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﻣﻌﺎﻧﻰ ﺍﻟﻬﻰ ﺭؤﻳﺎﻫﺎ ﻭﺍﻓﮑﺎﺭ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﺪ. ﺳﺎ= ﻟﻚ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ ﻳﺎ ﻧﻤﺎﻳﻨﺪﻩ ﭘﻴﺮ،ﺑﺮﺍﻯﮑA= 204;ﺐ ﻧﻘﺎﻁ ﺿﻌﻒ ﺳﺎﻟﻚ،ﺍﺯ ﺭؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﺻﻠﺎﺣﻰ ﺍﻭ ﺍﺳﺘﻔﺎﺩﻩﻣﻴ= 4401;ﻨﺪ. ﮐﻪ ﻣﺨﻠﻮﻃﻰ ﺍﺯ ﺁثاﺭ ﺟﺪﻳﺪ ﺍﻟﻬﻰ،= 5261; ﺁﺷﺎﺭ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻣﻨﻔﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺭؤﻳﺎ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194;،ﺑﻴﺪﺍﺭ ﻭ ﻇﺎﻫﺮ ﺷﻮﺩ،&#= 65203;ﺎﻟﻚ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻭ ﮔﺮﺩﻧﺪ. ﻭﭼ= ﻮﻥ ﭘﻴﺮ ﻧﻘﺶ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﺷﺪﻩ،ﺩ= 5197; ﺭؤﻳﺎﻫﺎﻯ ﺍﻭﺭﺍ ﺗﻮﺿﻴﺢ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺑﻔﻬﻤﺪ ﻭﺍﺯ ﺁﻧﻬﺎ ﻣﺘﻨﻔّﺮ ﮔﺮﺩﺩ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺑﺴﻬﻮﻟ&#= 65174;ﻣﻴﺘﻮﺍﻧﺪ، ﺭﻓﻊ ﺻﻔﺎﺕ ﺣﻴ&= #65262;ﺍﻧﻰ ﻭﺯﺷﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﻭﺗﺨﻠﻴﻪ ﻭ ﺗﺰ&= #64400;ﻴﻪ ﺁﻧﻬﺎﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ،ﻋﮑس ﺻA= 236;ﺎﺕ ﻣﻨﻔﻰ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻨ&= #65268;ﻦ ﺭﻭﺷﻰ ﺩﺭ ﻓﻬﻢ ﻭ ﻧﻔﺮﺕ،ﻳﺎ ﮐﺴﺐ ﺳﻤﭙﺎﺗﻰ ﺑﺮﺍﻯ ﺻﻔﺘﻰ ﺍﻟﻬﻰ،ﻣؤثّر ﺗﺮﻳﻦ ﻭ ﺳﺮﻳﻌﺘﺮﻳﻦ ﻭ ﻋﻤﻴﻖ ﺗﺮﻳﻦ ﺭﻭﺷﻰ ﺑﺮﺍﻯ ﭘ&= #65166;ﮐﺴﺎﺯﻯﻮ ﺍﻟﻬﻰ ﮐﺮﺩﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65203;ﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. (ﺃﺧﺬ) ﻳﺎ ﺍﺳﺘﺮﺩﺍﺩ ﺣﻖ ﻓﺘﻮﺕ،ﻭﻳ= 5166; ﺳﻮﮔﻨﺪ ﻭ ﭘﻴﻤﺎﻥ ﺍﺯ ﺳﺎﻟﻚ ﻣﻘﺘﺼﺪ ﺑﻤﻘﺎﺻﺪﻯ ﻏﻴﺮ ﺍﻟﻬﻰ،ﻭ ﻳﺎ ﺳﺎﻟﻚ ﻏﻴﺮ ﻣﻄﻴﻊ ﻭﮐﻢ ﮐﺎﺭ ﻭ ﺭﻳﺎﮐﺎﺭ،ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻋﻠﻨﺎ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ ﻭ ﻧﻔﺎﻕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﮐﻪ ﻋﺎﻣﻞ ﻳﻚ ﺁﺧﻮﻧﺪﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺨﺎﻟﻒ ﻭﻟﺎﻳﺖ ﺩﺭﺑﻴﻦ ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﺎﺷﺪ. (ﺭ= ;ﻣﻰ) ﻭ ﭘﺮﺗﺎﺏ ﺗﺮﻙ ﻋﻴﺐﮐﻮﭼﻚ ﺑﺨ&#= 65166;ﻃﺮ ﻋﻴﺐ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ. ﻭ(ﻣﺤﺎﮐﻤ= ﻪ) ﻫﻤﺎﻥ ﺩﺍﻭﺭﻯ ﭘﻴﺮ ﺩﺭ ﻣﺤﻀﺮ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎ&#= 65253; ﺧﻄﺎﮐﺎﺭ ﻳﺎ ﻣﺘﻬﻢ ﺑﺨﻄﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﻭﮐﺎﻣﻠﻰ ﻣﺮﺩ ﮔﺰﺍﺭﺵ ﺩ&= #65165;ﺩﻩ ﺑﺎﺷﻨﺪ،ﻭ ﻳﺎ ﭼﻬﺎﺭ ﺳﺎﻟﻚ،= 5165;ﺻﻄﻠﺎﺣﺎ ﺯﻥ. ﻭﺍﻟّﺎ ﮔﻮ&= #65165;ﻫﻰ ﺯﻥ ﻧﺼﻒ ﻣﺮﺩ ﻧﻴﺴﺖ. ﮐﻪ ﮔﺎﻫﻰ ﮔﻮﺍﻫﻰ ﮐﻮﺩﻙ ﻧﻴﺰ ﺩﺭ ﻗﻀﺎﻭﺗﻬﺎﻯ ﻋﺎﺩﻟﺎﻧﻪ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻣﻴﺒﺎﺷﺪ. ﺩﺍﻭ&= #65197; ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﻭﺩﺍﻭﺭﺍﻥ ﺍﺟﺘﻤﺎﻋﻰ،ﺑA= 198;ﺣﺴﺐ ﺍﻧﺘﺨﺎﺏ ﺩﻭ ﻃﺮﻑﻣﺮﺯ ﺍﺧﺘﻠﺎﻑ،ﻭ ﻳﺎ ﺑﺎﻧﺘﺨﺎﺏ &= #65239;ﺎﻧﻮﻥ ﻭﻫﺮﻗﺮﺍﺭ ﺩﺍﺩ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺭﺑﻄﻰ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻭﻣﺴﺎﺋﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺤﺪﻭﺩ ﺭﺍ،ﻃ= 5170;ﻖ ﻗﺎﻧﻮﻥ ﻭﻋﺮﻑ &= #65183;ﺎﺭﻯ ﺭﻋﺎﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﺑﺎﺯ ﻣﺤﺎﮐﻤﻪ ﻫﻤﻴﺸﻪ ﻫﻤﺮﺍ&#= 65257; ﺣﻖ ﻋﻔﻮ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ ﻋﻠﻞ ﻣﺨﻔﻔﻪ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﭘﻴﺮ ﺧﻄﺎﻯ ﺳﺎﻟﻚ ﺭﺍ ﺑﺨﺸﻴﺪﻩ، ﻭﻳﺎ ﺑﺎ ﺑﺮﻗﺮﺍﺭ ﮐﺮﺩ&#= 65253; ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﺟ&= #65194;ﻳﺪ ﺍﺯ ﻭﻇﺎﻳﻒ ﻋﺒ&= #65166;ﺩﻯ ﺑﻌﻨﻮﺍﻥ ﺟﺮﻳﻤﻪ ﺗﻌﻴﻴﻦ ﻣﻴﮕﺮﺩﺩ. ﻭﺯﻣ&= #65166;ﻧﻰ ﻫﻢ ﺣﮑﻢ ﻋﻔﻮ ﺁﻥ ﻭﻇﺎﻳﻒ ﺍﺿ&= #65166;ﻓﻰ ﺻﺎﺩﺭ ﻣﻴﮕﺮﺩﺩ. ﻣﺤﺎ&= #64400;ﻤﺎﺕ ﺩﺭ ﻭﺍﻗﻊ،ﺟﻨ= 5170;ﻪ ﺁﻣﻮﺯﺵ ﺟﻤﻌﻰ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﺧﻮﺩ ﻧﻴﺰ ﭼﻨﺎﻥ ﺧﻄﺎﻫﺎﺋﻰ ﺭﺍ ﻧﮑﻨﻨﺪ. ﻋﻴﺐ ﺳﺎﻟﻚ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺣ&= #65268;ﻮﺍﻧﻰ ﺍﻭ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﻭﺧﻮﺩﺁﮔﺎﻫﻰ ﺷﺨﺺ،ﺩﺭ ﺻﺤﻨﻪ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺍﻭ ﻇﺎﻫﺮﻣﻴﮕﺮﺩ= 5193;. ﻋﻴﺐ ﻭﻣﻌﺎﻳﺐ ﻭﺯﺷﺘﻰ ﻫﺎﻯ ﺭﻓﺘﺎﺭﻯ ﻭﮔﻔﺘﺎﺭﻯ ﻭ ﮐﺮﺩﺍﺭﻯ ﺳﺎﻟﻚ ﻧﺴﺒﺖ ﺑﺎﻓﺮﺍﺩ ﺟﺎﻣ&#= 65228;ﻪ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑ= ;ﺎﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺳﻠﻮﮐﻰ ﻳﻚ ﺧﺎ&= #65255;ﻘﺎﻩ. ولی ﺍﻟﻬﻰﺯﻧﺪﻩ ﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ،ﮐﻪ ﻣﺨﻠﻮﻁ ﺑﺎ ﻣﺤﺎﺳﻦ ﻣﻴﺒﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﺑﺮؤﻳﺎﻫﺎﻯ ﻧﻔﺴﺎﻧﻰ،ﮐﻪ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ،ﻭﺳﺮA= 165;ﺳﺮ ﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. (ﻭﻗﻒ= ) ﻭﺗﻮﻗّﻒ ﭼﻪ ﻭﻗﻒ ﻣﺎﻟﻰ ﺑﺮﺍﻯ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺮﺩﻡ،= 5261;ﻳﺎ ﻗﻄﻊ ﻣﻌﺎﻣﻠﻪ ﺑﺎ ﺳﺎﻟﮑﻰ ﺧﻄﺎﮐﺎﺭ ﻭﻣﺘﻬﻢ،ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺣﮑﻢ ﺑﺮاءﺖ ﺍﻭ ﺑﻮﺳﻴﻠﻪ ﭘﻴﺮ &= #65211;ﺎﺩﺭ ﮔﺮﺩﺩ. ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺳﺎﻟﮑﻰ ﺣﻖ ﺣﻀﻮﺭ ﺩﺭ ﻣﺠﺎﻣﻊ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺮ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻣﮕ= ﺮ ﺗﺒﺮﺋﻪ ﺍﻭﺭﺍ ﺍﻋﻠﺎﻡ ﮔﺮﺩﺩ. = ﺍﻳﻦ ﮔﻮﻧﻪ ﻣﺮﺍﺳﻢ&#= 1548;ﺿﻤﻦ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺍ&#= 65263; ﺁﺯﻣﺎﻳﺶ ﺻﺪﻕ&#= 64344;ﻴﻤﺎﻥ ﻭﺍﻋﺘﻘﺎﺩ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺳﺎ= ﻟﻚ ﻋﺎﺷﻖ ﻭ ﻋﺎﻗﻞ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺍﻭ،ﺩﺭ ﺻﺪﻭﺭ ﻫﺮﮔﻮﻧﻪ ﺍﺣﮑﺎﻡ ﻭﺍﺗﻬﺎﻡ ﻭﻣﺠﺎﺯﺍﺕ ﭘﻴ&#= 65198;،ﻧﻪ ﻓﻘﻂ ﻏﻀﺐ ﻧﻤﻰ ﮐﻨﺪ،ﻭ ﭘﺸﺖ ﺑ&#= 64345;ﻴﻤﺎﻥ ﺧﻮﺩ ﻧﻤﻰ ﻧﻤﺎﻳﺪ، ﺑﻠﮑﻪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﻧﻴﺰ ﻫﺴﺖ. ﻭﺗﺮ= ﻙ ﭘﻴﻤﺎﻥ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻋﺰﻟﺖ ﺳ= ;ﻠﻮﮐﻰ ﻭﺍﺟﺮﺍﻯ ﻣﺠﺎ&#= 65199;ﺍﺕ ﭘﻴﺮ ﺭﺍ ﺩﻧﺒﺎ&= #65245; ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺳ= ﭙﺎﺳﮕﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺖ. = ﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺧﻮﺩ = ﻣﻴﺪﺍﻧﺪ، ﮔﻨﺎﻫﻰ ﺭﺍ ﮐﺮﺩﻩ ﻭﻣﻴﺨﻮﺍﻫﺪ ﺍﻳﻦ ﮔﻨﺎﻩ ﺭﺍ ﺗﺒﺪﻳﻞ ﺑثوﺍA= 169;ﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﮐﻨﺪ ﻭﻋﻤﻴﻖ ﺗﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻤﺎﻳﺪ. ﻭ&= #65203;ﺎﻟﻚ ﻣﺤﮑﻮﻡ ﺑﻰ ﮔﻨﺎﻩ،ﺑﺎﺯ ﺻ= 5170;ﻮﺭﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍ&= #65199; ﻣﻴﺰﺍﻥ ﻋﺸﻖ ﻭﺑﺎﻭﺭﻯ ﻭ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﺧﻮﺩ ﻧﻤﻰ ﮐﺎﻫﺪ. ﻭ ﺑﺘﻮﺳ= ّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﺪ. (ﻫﺒﻪ)ﻭ ﻫﺒﺖ ﻭ ﻣﻮﻫﺒﺖ ﺑﺨﺸﻴﺪﻥ ﺑﻴﺶ ﺍﺯ ﻣﻘﺪﺍﺭ ﻣﻮ&= #65197;ﺩ ﺍﺳﺘﺤﻘﺎﻕ ﺍﺳﺖ. ﮐﻪ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬی ﺒﺴﺎﻟﮑﺎﻥ، ﻗﺎﺑﻞ ﻗﻴﺎس ﮐ&#= 65252;ّﻰ ﻭﮐﻴﻔﻰ ﺑﺎ ﺯﺣﻤﺎﺕ ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﭼ= ﻮﻥ ﺭﺣﻤﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ،ﺩﺭ ﻣﻘﺎﺑﻞ ﺁﺯﺍﺭ ﺧﺪﻣﺎﺕ ﺑﺪﻧﻰ ﻭ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻓʋ= 66;ﺩﺍﺭﻯ ﻭ ﺭﺍﺯﺩﺍﺭﻯ ﺍﺳﺮﺍﺭ ﻃﺮﻳﻘﺖ ﻭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺎﻧﻘﺎ= 5257; ﭘﻴﺮ،ﻭ ﺩﺳﺘﻮ= 5197;ﺍﺕ ﻋﺒﺎﺩﻯ ﺍﻭ، ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻗ&= #65208;ﺮﻯ ﻭ ﺩﺷﻤﻦ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548;ﺍﺯ ﺷﺮﺍﻳﻂ ﺑﺴﻴﺎ&#= 65197; ﻣﻬﻢ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. ﻭﻟﻰ ﻣﺎﻧﻊ ﺍﺯ ﺍﻳﻦ ﻧﻴﺴﺖ،ﮐﻪ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻭ ﺑﺰﺑﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ،ﻧA= 212;ﺎﻳﺢ ﮐﻠّﻰ ﺍﻣﻮﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﻥ ﮐﺮﺩ.= ﻭﻋﻤﻠﺎ ﺳﺎﻟﮑﺎﻥ ﭼﻨﻴ&#= 65254; ﻭﻇﻴﻔﻪﺍﻯ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﻣﺤﺎﺻﺮﻩ ﭘﺮﺳﺸﻬﺎﻯ ﻣﺨﺎﻟﻔﺎﻥ ﻭﻟﺎﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺣﻔﻆ ﺍﺳﺮ&= #65165;ﺭ ﺑﻘﻴﻤﺖ ﺟﺎﻥ ﺳ&= #65166;ﻟﻚ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﻓﺎﺵ ﮐﺮﺩﻥ،ﻧ= 5204;ﺒﺖ ﺑﮕﺮﻭﻩ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺁﺳﻴﺐ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. ﻭﭼﻨﻴﻦ = ﺑﻠﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍﻣﺘﺤﺎﻧﺎﺕ ﻧ&#= 65260;ﺎﺋﻰ ﻭﺳﺨﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕﺍﻟA= 260;ی ﺁﺧﺮ ﻣﻴﺒﺎﺷﺪ. = ﺑﺎﻳﺰﻳﺪ ﺑﺴﻄﺎﻣﻰ ﻧﺰﺩﻳﮑﺘﺮﻳﻦ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻠﻘﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ ﺭﺍ،ﺩﻭﺳﺖ ﺩﺍﺷﺘﻦ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﻣﻴﺪﺍﻧﺪ. ﺑﺨﺼ&= #65262;ﺹ ﻣﺤﺒﻮﺑﺎﻥ ﺧﺪﺍ،ﺍﻭﻟﻴﺎA= 263; ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ. ﻭ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺳﻤﺒﻮﻝ ﻭ ﺳﻮﮊﻩ ﭘﺮﺳﺘ&= #65206; ﻋﺎﺷﻘﺎﻧﻪ ﺍﻭ ﺑﺨﺎﻃﺮ ﺧﺪﺍ ﺭﺍ، ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺪﺍﻧ&#= 65194;، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65228;ﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺑ= ﺨﺼﻮﺹ ﻣﺤﺒّﺖ ﺳﺎﻟﻚ &#= 65169;ﻬﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺁﻓﺮﻳﻨﺶ،ﮐﻪ ﻣﺨﻠﻮﻕ ﺧﺪﺍ ﻫﺴﺘﻨﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺪﻑ ﺧﺪ&#= 65165;ﻭﻧﺪﺭﺍ ﺍﺟﺮﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺳ&= #65166;ﻟﻚ ﺑﺎﺣﻀﻮﺭ ﺫﻫﻨ&#= 65264; ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻋﻤA= 248;ﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ&#= 65165;ﻳﻦ ﻭﺳﻴﻠﻪ ﻋﺸﻖ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭﻟﺬﺍ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ &= #65207;ﺮﻙ ﺭﺍ ﺩﺍﺭﺩ. ﺯﻳﺮ= ﺍ ﺗﻨﻬﺎ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﺩﻳﮕﺮ ﺗﺠﻠّﻴﺎﺕ ﺻﻔ= 5166;ﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﺑﺮﮔﺰﻳﺪﻩ ﺍﻟﻬﻰ، ﺑﻌﻨﻮﺍﻥ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪﺍﻭﻧﺪ، ﺑﺮﺍﻯ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺭﺍﺑﻄﻪ ﭘﻴﺮ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻣﺴﻠّﻢ ﻣﻴﺪﺍﻧﻨﺪ. ﭘس ﭼﺸﻤﺎﻥ ﺍﻭ ﭼﺸﻤﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﻭﻗﺘﻰ ﻧﻈﺎﺭﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﻳﺎ ﺩﺳﺘﻮﺭﻯ ﻣﻴﺪﻫﻨﺪ. ﻭﻳﺎ ﻣﺤﺒّﺖ ﻭﺣﺘﻰ ﻣﺠﺎﺯﺍﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻋ= ﺮﻓﺎ ﻣﻌﺘﻘﺪﻧﺪ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍ&= #65199; ﺩﺭﻭﻥ ﭼﺸﻢ ﺍﻭﻟﻴﺎ ﺑﺮ ﺟﻬﺎﻧﻴﺎﻥ ﻧﻈ&#= 65166;ﺭﻩ ﻣﻴﮑﻨﺪ. ﻭﺑﻘﻮ&= #65245; ﭘﻴﺎﻣﺒﺮ،ﺍﻭA= 247;ﻴﺎﻯ ﺍﻟﻬی ﺤﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺧﺪﺍ ﻭﺭﺣﻤﺎﻥ &= #65197;ﻭﻯ ﺯﻣﻴﻦ ﻫﺴﺘﻨﺪ. = ﺍﻳﻦ ﻣﺤﺒﻮﺑﺎﻥ ﺧﺪﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﺗﻨﻬﺎ ﺗﻮﺟّﻪ ﺑﺎﻣﻮﺭ ﺩﺭﻭﻧﻰ ﻭﺑﺎﻃﻨﻰ ﻭﺭﻭﺣﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩ،ﻭﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺍﺭﻧﺪ. = ﭼﻪ ﺩﺭ ﮔﻔﺘﺎﺭ ﻭ ﺣﺮﮐﺎﺕ،ﭼﻪ ﺭﺳﺪ ﺑﻔﻬﻢ ﻭ ﻓ= ﮑﺮ ﻭ ﻣﻘﺎﻣﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ&= #1548;ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻮﺭﺩ ﺗﻮ&= #65183;ّﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻪ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻯ ﮐﺎﺭﺑﻴﻦ ﺻﻮﻓ&#= 65264; ﺷﻨﺎس ﻓﺮﺍﻧﺴﻮﻯ، ﻣﺘﻮﻓّﻰ ﺳﺎﻟﻬﺎﻯ ﺍﺧﻴﺮ ﻓﺘﻮﺕ ﻧﺎﻣﻪ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﻋﻤﺮ ﺳﻬﺮﻭﺭﺩﻯ ﺭﺍ &= #65169;ﺮﺭﺳﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﻳﻦ ﺷﺨﺺ ﻏﻴﺮ ﺍﺯ ﺷﻬﺎﺏ ﺍﻟﺪﻳﻦ ﺑﻦ ﻳﺤﻴﻰ ﺍﺑﻦ ﺣﺒﺶ ﺳﻬﺮﻭﺭﺩ&#= 65263; ﺍﺳﺖ. ﻭﺳﻬﺮﻭﺭ&= #65193;ﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ ﻣؤﺳس ﻣﮑﺘﺐ ﺍﺷﺮﺍﻕ ﻳﺎ ﺍﺷﺮﺍﻗﺎﺕ،ﻭ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪﺷﻬ= 5262;ﺩﻯ ﻣﻴﺒﺎﺷﺪ، ﻭﻯ ﺍﺯ ﺍﻗﻄﺎﺏ ﺻﻮﻓﻴّﻪ ﻣﻘﻴﻢ ﺑﻐﺪﺍﺩ ﺑﻮﺩ. ﻭ ﻓﺮﻗﻪ ﺗ= ;ﺼﻮﻑ ﺳﻬﺮﻭﺭﺩﻳّﻪ ﭘﻴﺮﻭ ﺍﻭ ﻣﻴﺒ&= #65166;ﺷﻨﺪ. ﺍﺯ ﻟﺤﺎﻅ ﺗﻔﺴﻴﺮﻯ،ﻓﺘA= 262;ﺕ ﺭﺍ ﺑﺨﻮﺑﻰ ﺗﺸﺮﻳﺢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭﻳﺨﻰ ﺷﻴث &#= 65197;ﺍ ﭘس ﺍﺯ ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ، ﻭﺻﺎ= 5187;ﺐ ﻭﮐﺎﺷﻒ ﻭﻟﺎﻳﺖ ﺩﺍﺋﻢ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ،ﺩﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭ ﻋﺮﺵ ﻣﻘﺎﻡ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺣﺴﻨﻰ ﺑ&= #65262;ﺩﻩ ﺍﺳﺖ. ﻭ ﻓﺘﻮﺕ ﺍﻭ ﺩﺭ ﺷﺮﻕ،ﺟ&#= 65194;ﺍ ﺍﺯ ﻓﺘﻮﺕ ﺍﺭﻭﭘﺎ ﺍﺳﺖ. ﻭ ﺍﺯ ﻟﺤﺎﻅ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﺗﻔﺎﻭﺕ ﺩﺍﺷﺘﻪ. ﻭﺩﺭ ﻭﺍﻗﻊ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ، ﻭﻟﺎ= 5267;ﺘﻬﺎﻯ ﺧﻮﺩﺭﺍ ﺑﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺷﺎﻫﺪﺍﻥ ﺧﻮﻳﺶ ﺩﺍﺭﻧﺪ. = ﻭﺭﺑﻄﻰ ﻭﺍﻗﻌﻰ ﺑﻄﺮﻓﺪﺍﺭﺍﻥ ﻫﺮ ﻭﻟﺎﻳﺖ،ﮐ= 5258;ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165; ﺳﺮﺍﺳﺮ ﻣﺬﺍﻫ&#= 65168; ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ ﻭﻗﺸﺮﻯ&#= 1548;ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻭﺗﺼﻮﻑ، ﻣﺸﺮﻙ ﻭ ﮔﻨﺎﻫﮑﺎﺭﻯ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮ ﺑﻰ ﺧﺒﺮ ﻭﺑﻰ ﺩﻳﻦ ﻫﺴﺘﻨﺪ. ﻓﺘﻮﺕ = ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﺳﻬﺮﻭﺭﻯ، ﺷﺒ= 5268;ﻪ ﮐﺎﺭ ﺷﻠﻴﻨﮓﻓ&#= 65268;ﻠﺴﻮﻑ ﻭ ﻋﺎﺭﻑ ﺁﻟﻤﺎﻧﻰ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺍﺯ ﺣﮑﻤﺖ ﺗﺎﺭﻳﺨﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. = ﻳﺎ ﻋﺮﻓﺎﻥ ﺃﺯﻟﻰ&#= 1548; ﮐﻪ ﺣﻮﺍﺩث ﻣﻠﮑﻮﺕ ﺍﻟﻬﻰ &= #65169;ﺎﺯﺗﺎﺑﻰ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ. = ﻳﺎ ﻫﻤﺎﻥ ﻧﻈﺮﻳّﻪ ﻣﺤﻤﺪ ﻭﺍﻣﺎﻣ&#= 65166;ﻥﻮﺭﻫﺒﺮﺍﻥ ﺗﺼﻮﻑ ﺍﺳﻠﺎﻣﻰ. ﻭ ﻧﻪ ﺧﻠﻔﺎﻯ ﺍﺳﻠﺎﻣﻰ ﺳﻴﺎﺳﻰ،ﻭ ﻳﺎ ﺍﻣﺎﻣﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭﻗﺸﺮﻯ،ﮐﻪ ﺁﺧﻮﻧﺪ ﻭ ﭘﻴﺸ&= #65256;ﻤﺎﺯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻧﻈﺮﻳّﻪ ﺷﻬﻮﺩﻫﺎ ﻭﺍﻧﻮﺍﺭ ﺍﺷﺮﺍﻗﻰ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﻭ ﺗﺼﻮﺭﺍﺕ ﺧﻮﺩ &= #65251;ﻴﮕﻮﺋﻴﻢ. ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﭼﻪ ﺗﺠﺮﺑﻪ ﻭ ﺗ= ﺼﻮﺭﺍﺕ ﻧﻈﺮﻯ ﺑﻌﺪﻯ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬ&= #65264; ﻭ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮔﺮﭼﻪ ﻫﺮﻳﻚ ﺍﺯﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻧﺴﺎﻧﻬﺎ،ﺟA= 260;ﺎﻥ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮﮔ= ﺰ ﺩﻭ ﻣﻮﺟﻮﺩ ﻭﺳﺎﻟﻚ ﻭﮐﺎﻣﻠﻰ ﺗﺼﻮﺭﺍﺕ ﻭ ﻧﻈﺮﻳّﺎﺕ ﮐﻠّﻰ ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺷﺒﺎﻫﺘی ﺒﺎ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﮔﻔﺘﻨﺪ، ﮐﻪ ﺷﻴث ﺍﺯ ﺁﺩﻡ ﺧﻮﺍﺳﺖ،ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﺍﺯ ﻓﻨﻮﻥ،ﺳﻨﺪﻳ@= 401;ﺎ ﻭ ﺍﺗﺤﺎﺩﻳﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;،ﮐﻪ ﻋﺒﺎﺩﺕﺍﺯ ﺁﻧﺎﻥ ﺩﺭ ﺭﺍﻩ ﺧﺪﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻋﻤﻠﺎ ﺷﻮﺍﻟﻴﻪﮔﺮﻯ ﺭﺍ ﺟﺎﻣﻌﻪ ﺑﺸﺮﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭﺍﺭﺩ ﮐﺮﺩﻩﺍﻧﺪ. ﻭﻫ&= #65198; ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ،ﺗﻨﻬﺎ = 605;یتوﺍﻧﺪ،ﺑﺮ= 5187;ﺴﺐ ﺗﺠﺮﺑﻴّﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ،= 5169;ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶﺑﻤﻌﺮﻓ= 5264; ﺧﺪﺍﻭﻧﺪ،ﻭﻣA= 176;ﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻣ&= #65188;ﻴﻄﻰ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺑﺨﺼﻮﺹ&#= 1548; ﻭ ﺩﺭﺟﻪ ﭘﻴﺸﺮﻓﺖ ﻫﺮ ﺳﺎﻟﻚ ﺧﻮﺩ،ﺑ= 5198;ﺍﻯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ،ﮐﻪ ﻫﺮﮐﺶ ﺑﻨﺤﻮﻯ ﺁﻟﻮﺩﮔﻰ ﺩﺍﺭﺩ، ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭﺍﻟﻬ= 5264; ﻭ ﺁﺯﺍﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﭼﮕﻮﻧﻪ ﺩﺳﺘﻮﺭ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﻫﺪ. ﻭ&= #65247;ﻮ ﻣﺨﺎﻟﻒ ﺁﻧﭽﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰ،ﭘﻴﺎﻣﺒʋ= 98;ﺍﻥ ﻗﺒﻠﻰ ﺑﭽﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﻟﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548;ﺑﺮﺍﻯ ﺗﺤﻘّﻖ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ،ﺑﺠA= 248;ﺐ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻄﻮﺭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ، ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ،ﺑ= 5256;ﺤﻮﻯ ﻭﻃﺮﻳﻘﺘﻰ ﻭﺍ&#= 65197;ﺩ ﺟﺎﻣﻌﻪ ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﻫﺮﭼﻘﺪﺭ ﮐﻪ ﻣﻤﮑﻦ ﮔﺮﺩﺩ،= 5251;ﺮﺩﻡ ﺭﺍ ﺑﺮﺍﻯ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺟﻠﺐ ﻧﻤﺎﻳﺪ. ﻭ ﺍﺯ ﺟﻤﻠﻪﺍﺯ ﺭﺷﺘﻪﻫﺎﻯ ﺣﺮﻓﻪﺍﻯ،ﮐﻪ ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺪﺍﻥﻤﺸﻐﻮﻟ= 5256;ﺪ، ﻭ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻭﺧﺎﻧﻮﺍﺩﻩ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷ&#= 65194;، ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩﻩ ﻧﻈﺎﻣﻬ&#= 65166;ﺋﻰ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺗﺎ ﺣﺪﻭﺩﻯ ﻭﻟﻮ ﺍﻳﻨﮑﻪ ﺗﻤﺎﻡ ﻭﻗﺖ ﭼﻮ&= #65253; ﺳﺎﻟﮑﺎﻥ ﻧﻤﻴﺒﺎﺷﻨﺪ، ﺑﮑﻨﺘﺮﻝ ﻧﻔس ﺧﻮﺩ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ،ﺍﺯ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩ ﻭ ﺁﻟﻮﺩﮔﻰ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺑﭙﺮﻫﻴﺰﻧﺪ. ﻣ&= #65166;ﻧﻨﺪ ﮐﻢ ﻓﺮﻭﺷﻰ ﻧﻤﻮﺩﻥ ﻳﺎ ﺑﺪ ﻓﺮﻭﺷﻰ ﻭ ﮔﺮﺍﻥ ﻓﺮﻭﺷﻰ ﻭ ﺍﺣﺘﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺗﺮﻫﺎﻯ ﺩﻳﮕﺮ. ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭﻫﺎﻯ ﻧﻴﮑﻮﻯ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ،ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﮐﻤﮑﻰ &= #65169;ﺂﻳﻨﺪﻩ ﺑﻬﺘﺮ ﻋﻘﻠﻰ ﻭ = ﺻﺒﻮﺭﻯ، ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺍﺭﺍﺩﻯ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻴﺪ&#= 65267;ﮕﺮﺍﻥ ﺧﻮﺍﻫﺪﺑﻮﺩ، ﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺍﺣﻮﺍﻝ ﺟﻤﻌﻰ ﻭ ﺷﺨﺼﻰ ﺑﺮﺳﻨ&= #65194;. ﺍﮔﺮ ﺷﻴث ﺭﺍ ﺑﺎﻓﻨﺪﻩﺍﻯ ﮔﻔﺘﻪﺍﻧﺪ، ﮐﻪ ﺟﺎﻣﻪ ﻓﺘﻮﺕ ﻣﻴﺒﺎﻓﺖ،ﻭ ﭘﻮﺷﺶ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65251;ﻴﮑﺮﺩ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﺑ= ﺎﺳﺘﺎﻥ،ﻟﺒﺎ= 87; ﻭﺑﺎﻓﻨﺪﮔﻰ ﻋﻤﻮﻣﻴّﺖ ﻧﺪﺍﺷﺖ. ﺑﺎﺯ ﺍ= ﻳﻦ ﻟﺒﺎس ﺍﺟﺎﺯﻩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ. ﮐﻪ ﺩﺭﺁﻏﺎﺯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﻬﻮﺩ= 5259;ﺎﻯ ﺁﻏﺎﺯﻳﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴﺪﻧﺪ. ﮐ&= #65258; ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺶ ﺑﺎﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺩﺍﺭﻧﺪ ﻭﻫﺮ ﺑﺎﺭ ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﺁﺩﻡ ﺗﺎ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤ&#= 65194; ﻣﻴﺮﺳﺪ. ﺁﻧﮕﺎ&= #65257; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548;ﺗﺎﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548;ﭼﮕﻮﻧﻪ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ،ﮐA= 258; ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﭘ&= #1587; ﺷﻴث ﺩﻋﻮﺕ ﺑﭙﻮﺷﻴﺪﻥ ﻟﺒ&#= 65166;س ﻣﺨﺼﻮﺹ ﺳﻠﻮﻙ&#= 1548; ﭼﻮﻥ ﺍﺣﺮﺍﻡ ﺑﻮﺩﺍﺋﻰ ﻭ ﺣﺠّﺎﺝ ﻣﮑﻪ ﺑﻮﺩﻩ،ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺮﻳﻢ ﻧﺦ ﺁﻧﺮﺍ ﺭﻳﺴﻴﺪﻩ،ﻭ ﻋﻴﺴﻰ ﺁﻧﺮﺍ ﺑﺎﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻳﺎ ﭼﻮﻥ ﻟﻨﮓ ﺍﺣﺮﺍﻡ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﻟﺒﺎ&#= 1587; ﻭ ﺍﺭﺯﺵ ﻭ ﻧﺮﻣﺶ ﻭﺯﻳﺒﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﺯ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻳﻦ ﻟﺒﺎس ﺗﻈﺎﻫﺮ ﺑﺪﺭﻭﻳﺸﻰ ﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺭ ﮐﻌﺒﻪ ﻭﻭﺍﺗﻴﮑﺎﻥ ﻭ &= #65169;ﺴﻴﺎﺭﻯ ﺟﺎﻫﺎﻯ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺑﻠﮑﻪ ﺍﺣﺮﺍﻡ ﺣﺪّ ﺃﻗﻞ ﺩﺍﺭﻧﺪﮔﻰ ﻭﺗﻤﻠّﻚ ﻳﻚ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻟﺒﺘﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺨﺎﻃA= 198; ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548;ﺑﺮﺣﺴﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺷﺮﺍﻳﻂ ﺷﺨﺼﻰ ﺍﻓﺮﺍﺩ ﭘﻴﺸﻨﻬﺎﺩ ﻭﻫﺮ ﺩﺳﺘﻮﺭﻯ &= #65197;ﺍ ﺑﺴﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺪﻫﻨﺪ. = ﺗﺎ ﭼﻪ ﺣﺮﻓﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﭼﮕﻮ&= #65255;ﻪ ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳﺸﺎﻧﻪ،A= 193;ﺭ ﺑﻴﻦ ﺍﻓﺮﺍﺩ ﺟ&= #65166;ﻣﻌﻪ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻫﻢ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ &= #65261;ﻫﻢ ﺗﻤﺮﻳﻨﻰ ﺑﺮﺍﻯ ﻃﺮﺩ ﺻﻔ&= #65166;ﺕ ﺯﺷﺖ، ﻭ ﮐﺴﺐ ﺻ&= #65236;ﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺩ= ﺭ ﻭﺍﻗﻊ ﺷﻴث ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ،ﻭﺩﺭ ﻫﺮﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻰ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥ ﺧﺪﺍ ﻫﺴﺘﻨﺪ،= 4404;ﺮﭼﻪ ﺗﻨﻬﺎ ﺷﺶ ﻧﻔﺮ ﺁﻧﻬﺎ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ، ﻭ ﺑﺎ ﻋﺰﻳﻤﺖ ﻭ ﺍﺭﺍﺩﻩ ﺳﻠﻮﮐﻰ ﺧﺎﺭﻕ ﺍﻟﻌﺎﺩﻩ ﺑﻮﺩﻩ، ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ. ﻭ&= #65261;ﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺟﺪﻳﺪﻯ ﺑﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑ&#= 65188;ﻖ ﭘﻴﺸﻴﻦ ﺍﺿﺎﻓﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ،@= 400;ﻪ ﺁﺧﺮﻳﻥﺁﻧﻬﺎ ﻣﺤﻤﺪ ﺑﻮﺩ. ﻭ </span>= </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ،ﻭﺍﻭA= 247;ﻴﻦ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪﮐﺸﻒﻧ&= #65262;ﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺭ= ﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﻧﺨﺴﺘﻴﻦ ﺳﺮﺳﭙﺮﺩﮔﺎﻥ ﺍﻭ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﮐﻪ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﺗ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺷﺎﻳﺪ ﺁﻧﺎﻥ ﻧﻴﺰ ﻣﻮﻓﻖ ﺑﺪﻳﺪﺍﺭ ﻧﻮﺭ &= #1585;َبّ ﺭﺣﻤﺎﻥ ﺑﺸﻮﻧﺪ. ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘ&#= 65264; ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ&= #1548;ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺳﭙس ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ&#= 1548;ﻭﺁﻧﮕﺎﻩ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺮﺳﻨﺪ. ﻭ ﻫﻤﮕﻰ ﺍﻳﻦ ﺃﻧﺒﻴﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ،A= 261;ﺗﻮﻟّﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮ&= #65193; ﺭﺍ ﺩﺍﺷﺘﻨﺪ،= 4400;ﻪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮ&#= 65165;ﻥ ﻧﻤﺎﻳﻨﺪ ﺩﺭﺑﺎﻓﻨﺪﻩ ﻟ&#= 65170;ﺎس ﻧﻴﮑﻮ ﻭﺳﻠﻮﮐﻰ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐﻪ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻫ&= #65204;ﺘﻨﺪ، ﻭ ﺁﻧﻬﺎ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﻨﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺍʌ= 03;ﺘﺎﻥ ﺁﺩﻡ ﻭ ﺷﻴث ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻧﻈﺮ ﻣﺮﺩﻡ ﺑﺎ&= #65169;ﻞ ﭘﻨﺞ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ،ﻭﺳ= 4345;س ﺁﻧﭽﻪ ﻳﻬﻮﺩﻳﺎﻥ ﺁﺯﺍﺩﺷﺪﻩ ﺑﺎﺑﻞ،ﺩﺭ ﺗﻮ= 5197;ﺍﺕ ﻧﻮﻳﺴﻰ ﺟﺪﻳﺪ ﺧﻮﺩ ﺍﻓﺰﻭﺩﻧﺪﻭ ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ&#= 65197;ﺍﻧﻴﺰ ﻧﻘﻞ ﮐﺮﺩﻧﺪ. ﮐ= ﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﻳﺎﻓA= 176;ﻦ ﻣﺒﺪﺃ ﭘﻴﺪﺍﻳﺶ ﺍﻧﺴ&#= 65166;ﻥ ﻳﻚ ﺷﺨﺼﻰ ﻟﺎﺯﻡ ﺑﻮﺩ،ﮐ= 5258; ﻓﺮﺽ ﺁﻥ ﻧﻴﺰ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺩﺍﺳ&= #65176;ﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻤﺒﻮﻟﻴﻚﺍ= 5203;ﺖ،ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺩﺭ ﺍﻟﻬﺎﻡ ﻣﺮ&= #65193;ﻡ ﺑﺪﺍﺋﻰ ﮐﺮﺩﻩ ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺩ&= #65197;ﻳﺎﻓﺘﻬﺎﻯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﻫﻴﭻ ﮔﺎﻩ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﺎﻣﻞ ﻧﻴﺴﺖ،ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﺁ= ﺩﻡ ﺍﻭﻟﻴﻦ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺣ&= #65204;ﻴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺍﺳﺖ،&#= 64400;ﻪ ﺩﻧﺒﺎﻝ ﺍﻭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺩﻳﮕﺮ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﺷﺪﻧﺪ. ﻭﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺍﺳﺖ،= 4400;ﻪ ﺗﺠﺪﻳﺪ ﻫﻤﻪﺍ&#= 65267;ﻦ ﭘﻨﺞ ﺗﻦ ﺷﻬﻮﺩﻯ،ﻫﻤﺎA= 253; ﭘﻨﺞ ﻭﻋﺪﻩ ﻧﻤﺎﺯ ﻭﻧﺎﻣﻮﺵ ﻫﺎﻯ ﺍﻟﻬﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻫﺴﺘﻨ= 5194;. ﮐﻪ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺳﻤﺒﻮﻟﻴﻚ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺁﻧ= ﮕﺎﻩ ﺷﺎﻫﺪ ﺍﻳﻦ ﭘﻨﺞ ﺗﻦ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺭﺟﻌ&#= 65174; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ، پس ﺍA= 199; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺑﺎﻭﻟﺎﻳﺖ ﻫﻔ&#= 65176;ﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65169;ﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵرَبّ ﺑﺮﺗﺮ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪﻧﻤ&= #65268;ﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺧﻮﺍﻫﺪﺑﻮﺩ. ﻭ&= #65247;ﻰ ﻗﻄﻌﺎ ﻣﺎﻧﻨﺪ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺍﺳﺘﺎ&= #65253; ﻣﺨﻠﻮﻕ ﺑﻮﺩﻥ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548;ﺩﺭ ﺧﻮﺩﺳﺎﺯﻯ ﺳﻠﻮﮐﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﻧﻮﺭ &= #65239;ﺎﺋﻢ ﺭﻭح القُدُس ﺟﺒﺮﺋﻴﻞ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548;ﻳﺎ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮع ﺒﺸﺮﻯﺎﺳﺖ. ﻭﺍ&= #65267;ﻦ ﭘﺎﺩﺍﺵﺍﻟﻬﻰ ﮐﻪﺍﺯ ﻧﻮﻉ ﺭﺣﻤﺖ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﻭﺍﺭﺗﺒﺎﻃﻰ ﭼﻨﺪﺍﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ&#= 1548; ﻫﻤﺎﻥ ﺗﻐﻴﻴﺮ&#= 65165;ﺕ ﻣﺎﻫﻮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65211;ﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﻧﻪ = ﺗﻨﻬﺎ ﻫﻤّﺖ ﺳﺎﻟﻚ، ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﻠﻴﻢ &#= 64344;ﻴﺮ ﺍﻟﻬﻰ ﻭﺻﻮﻓﻰ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﻭ ﺻﺎﻓﻰ ﺷﺪﻩ ﺩﺭ ﺗﺨﻠﻴﻪ ﺗﺤﻠﻴ&#= 65258; ﻭﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮐﻪ ﻫﺮﺑﺎﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ،ﻭﮐﻤﺎA= 247;ﺎﺕ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺎﺑﻨﺪ. ﻭﺧﻮ&= #65193; ﻧﻴﺰ ﻫﻤﺎﻥ ﺩﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;. ﺟﺮﻳﺎﻧﻰ ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ،ﺍﺭﺑA= 166;ﺏ ﻧﻮﻉ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ ﻫﻤﺮﺍﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩﺍﺳﺖ= 548;ﭘﻴﺎﻣﺒﺮﻯﺎﻟ= ;ﻬﻰ ﻭﻧﺒﻰ ﺩﺍﺭﺍﻯ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭﺍﻟﻬﺎﻡ ﻭ ﻧﺒﺄ ﻭﺧﺒﺮﮔﻴﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;،ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ. ﺁﻧﻬﻢ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺎﻥ ﺭﺍ ﻣﻌﺮﻓﻰ ﺑﻮﻯ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺩﺭ ﺗﺸﺮﻳﺢ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺣﺮﻓﻪ ﻫﺎ،ﺑﻴ= 5208;ﺘﺮ ﺳﻌﻰ ﺩﺍﺷﺘﻪ،= 5251;ﻌﺎﻧﻰ ﻇﺎﻫﺮﻯ ﻣﻔﻬﻮﻡ ﻋﻮﺍﻣﺮﺍ ﻣﻄﺮﺡ ﮐﻨﺪ ﻭﻟﻰ ﻣﺎ ﺩﺭ ﻧﻘ= ﻞ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺻﻮﻓﻴﻪ ﻭ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ= 548;ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺑﺎﻃﻨﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑ&= #65256;ﻴﻢ. ﺗﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﭘﺬ&#= 65267;ﺮﺵ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5251;ﻮﺭﺩ ﻗﺒﻮﻝ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﻭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺍﻧﺘﻘﺎﺩﻯ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﻫﺮﮐﺶ ﺩﺭ ﻳﻚ ﻣﻘﺎﻡ ﺍﺯ ﻓﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ = ﻓﺼﻠﻰ ﻧﻴﺰ ﻋﻘﻞ ﺧﺎﺹ ﺑﺮﺗﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﺟُﻨﻴﺪ&#= 65263; ﻋﺎﺭﻑ ﻧﻴﺰ ﺷﺮﻳﻌﺖ ﺭﺍ،ﺯ= 5251;ﻴﻨﻪ ﻧﺎﺳﻮﺗﻰ ﻭ ﻋﻤﻮﻣی ﻮ ﺑﻴﺸﺘﺮ ﺑﺸﺮﻯ &= #65239;ﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﮐﺎﺭ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﭼﻮﻥ ﺩﻳﮕﺮ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻋﺒﺎﺩﺕ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﻌﺪﺍ ﺑﺘﺪﺭﻳﺞ ﺍﻧﺤﺮﺍﻑ ﺗﻤﺎ&#= 65249; ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548; ﺍﺯ ﻫﺪﻑ ﻭ ﺍﺭﺍ= ﺩﻩ ﺍﻟﻬﻰ ﺩﻭﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻧﺎﮔﻬﺎﻥ ﺗﺮﻙ &= #65165;ﻳﻨﮕﻮﻧﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺭﻳﺸﻪ ﻗﺸﺮﻯ ﻧﻴﺰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﻭ ﻗﺎﺑﻞ ﺗﻌﻮﻳﺾ ﺑﻌﻘﺎﻳﺪ ﺩﺭﺳ&#= 65174; ﺩﻳﮕﺮﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﭘس ﻣﺎﺩ&= #65257; ﮔﺮﺍﺋﻰ ﻭ ﺑﻰ ﺩﻳﻨﻰ،ﺟﺎﻯ ﺑﺪﺩﻳﻨﻰ ﻗﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ. = ﻭ ﺑﻪ ﺩﻳﻨﻰ ﻳﺎ ﺳ= ﻠﻮﻙ ﻭﺑﻬﺒﻮﺩﻯ ﺭﻭ&#= 65165;ﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﺨﻮﺍﻫﻨﺪ ﮐﺮﺩ، ﻗﺸﺮﻯ ﻫﺎ ﺩﺭ ﻧﻘﻞ ﺍﻓﮑﺎﺭ ﻣﻨﻘﻮﻝ ﺩﺭﺳﺖ ﻳﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺎﺩﺭﺳ= 5174;،ﺍﺯ ﺃﻧﺒﻴﺎﻯ ﻭﺍﻭﻟﻴﺎﻯ ﻗﺪ&#= 65267;ﻢ ﺧﻮﺩ،ﺳﺨﺖ ﺩﻟﺒﺴﺘﻪﻫﺴﺘ= 5256;ﺪ، ﻭ ﻧﻤﻴﺪﺍﻧﺪ ﺍﻳﻦ ﺩﻟﺒﺴﺘﮕﻰ ﻭﺗﻌﺼّﺐ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺍﻳﺪﺋ&= #65262;ﻟﻮﮊﻯﻭ ﻋﻘﻴﺪﻩ ﺩﻳﻨﻰ&#= 1548;ﻭ ﻏﻴﺮ ﺩﻳﻨﻰ ﻧﻴﺰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺟﺰ ﭘﻴﺮﻭﻯ ﺍﺯ ﻫﻮﺍﻯ ﻧﻔس ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ &= #64344;ﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﻧﻴﺴﺖ. = ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎ ﻧﻴﺰ ﺩﺭ ﮔﺬﺷﺘﻪ،ﻭ ﺧﻄﺮﺍﺕ ﻧﺎﻣﺤ&#= 65194;ﻭﺩ ﺩﺷﻤﻨﻰ ﻫﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺬﺍﻫﺐ ﻗﺸﺮﻯ،ﭼﻮﻥ ﺍﻣﺮﻭﺯ ﻗﺸﺮﻯ ﮔﺮﻯ ﻫﺮ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ &= #65207;ﻴﻌﻪ ﻭﺳﻨّﻰ ﻭ ﻓﻘﻬﺎﻯ ﺳﻔﻴﻪ ﺍﻳﻦ ﺭﻭﺵ ﭘﻴﺮﻭﻯ ﻇﺎﻫﺮ&#= 65263; ﺍﺯ ﻣﻌﺎﻧﻰ ﻭﺍﮊﮔﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻭﺍﮊﮔﺎﻥ،ﮐﺎA= 197; ﻓﻘﻬﺎﻯ ﺍﻟﻬﻰ ﻳﺎ ﻫﻤﺎﻥ(ﭘﮕﺎﻫﻰ ﻫﺎﻯ) ﺷﺎﻫﺪ ﻧﻮ= ﺭ القُدُس ﺩﺭ ﻳﻚ ﭘﮕﺎﻫﻰ ﺳﺤﺮﮔﺎﻫﻰ، ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺁﻧﺎﻥ،ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﺭﻭﺡ القُدُس ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺩﺭ ﻃﺮﻳﻘﺖ ﺁﺩﻡ ﻭ ﻫﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﻌﺪﻯ،ﺷﻴث ﺻﺎﺣﺐ ﻭﻟﺎﻳﺖ ﺁﺩﻡ،ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺻﺎ&#= 65187;ﺐ ﻭﻟﺎﻳﺖ ﺁﺯﺭ ﺯﺭﺩﺷﺖ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻭ ﻳﺎ ﻋﻠﻰّ ﺻﺎﺣﺐ ﻭ&#= 65247;ﺎﻳﺖ ﻣﺤﻤﺪ، ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺟﺪﻳﺪ ﺑﻮﺩﻩﺍﻧﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻫﺮ ﺩﻳﻦ = ﺳﻠﻮﮐﻰ، ﺧﻮﺩ ﻧﻴﺰ ﺻﺎﺣ&= #65168;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺖ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺖ. ﻭ ﻫﺮﻳﻚ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤ&#= 65194;ﻯ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﻧﻔﺮ ﺁﻧﺎﻥ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ،ﭼﻮﻥ = 5203;ﺘﺎﺭﮔﺎﻥ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ&#= 65257; ﻣﺴﺎﻓﺮﺍﻥ ﺍﻟﻬﻰ،ﺩﺭ ﺷﺒﻬﺎﻯ ﺗﺎﺭﻳﻚ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﻮﺩﻩ، &#= 64400;ﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﺁﻧﺎﻥ ﮐﻪﻣﻮﺭﺩ ﺍﻫﺘﺪﺍ ﻭﺗﻘﻠﻴﺪ ﻭﺗﻮﺳل عباﺩ᥾= 3; ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. = ﺑﻬُ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍ ﻭﺧﺪﺍ ﻭ ﻫﺪﺍﻳﺖ ﻳﻬﻮﻩ ﻭ ﺑﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﮐﻪ ﻋﻤﻠﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ. ﻭﺧﺪ&= #65165;ﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﻣﻌﺮﻓﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻫﺮﺟﺎﻣﻌﻪ ﺩﻳ&#= 65256;ﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺑﺎﺷﺪ. ﺑ= ﺎﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺗﺎﺑﻊ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺍﻳﻦ ﺍﺩﻳﺎﻥ ﻧﻴﺴﺘﻨﺪ. پس ﺳﺎﻟﻚ ﺑﺎ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐ&#= 65264; ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺒﺎﺩﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﻓﻬﻤﻴﺪ. ﮐﻪ ﻫﺮﮔﺰ ﺷﺒﺎﻫﺘﻰ ﻫﻢ ﺑﺎ ﻋﻘﺎﻳﺪ ﻗﺸ&= #65198;ﻯ ﻫﺎﻯ ﻫﺮ ﻣﺬﻫﺒ&= #65264; ﻧﺪﺍﺭﺩ. ﻭ ﺗﻔﻬﻴﻢ ﻣﻌﺎﻧﻰ ﺑﺎﻃﻨﻰ، ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻋﺎ&#= 65239;ﻞ ﻭ ﻋﺎﻣﻞ ﻭ ﻋﺎﺷﻖ ﻭ ﺻﺎﺩﻕ ﺍﺳﺖ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻧﻮﺭ ﺻﻮﺭﺕ ﭼﻨﻴﻦ ﻭﻟﻰ ﺍﻟﻬﻰ ﺭﺍ&= #1548;ﺩﺭ ﺭؤﻳﺎﺋﻰ ﺑﺮﺩﻝ ﺳﺎﻟﻚ ﻃ&= #65166;ﻟﺐ ﻧﺠﺎﺕ،ﻭ ﻃﺎﻟﺐ ﻳﻚ ﺭﻫﺒﺮ ﺍﻟﻬﻰ ﻣﻰ ﺍﻧﺪﺍﺯﺩ. ﻭ= ﺳﻤﭙﺎﺗﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻋﺸﻖ ﻭﺭﺯﻯ ﺑﭙ&= #65268;ﺮ ﺍﻟﻬﻰ ﺭﺍ،ﺧﺪ= 5165;ﻭﻧﺪ ﻗﺒﻠﺎ ﺩﺍﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64404;ﻮﺋﻰ ﺷﺮﻳﻌﺖ ﻳﺎ ﺳﺮﭼﺸﻤﻪ ﻭ ﻳﺎ ﺭﻭﺩﺧﺎﻧﻪ ﺁﺏ ﻭ ﻋﻘﻞ ﻭ ﺣﻴﺎﺕﻭ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ، ﺗﻨﻬﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ،ﻭ ﺩﺭ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮐﺘﻔﺎ ﺑﺪﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻧﻈﺮﻯ ﻭ ﻓﻠﺴﻔﻰ،ﻭﺣﺘA= 264; ﺷﺮﻳﻌﺘﻰ ﻭﻗﺸﺮﻯ،ﮐﻪ ﺍ= 5199; ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ &= #64404;ﺬﺷﺘﮕﺎﻥ ﺑﺪﺭﺳﺘﻰ ﻳﺎ ﻧﺎﺩﺭﺳﺘﻰ ﻧﻘﻞ ﺷﺪﻩ ﻧﻤﻴﮑﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺳﺎﻟﮑﺎﻥ ﭼﻮﻥ &= #65169;ﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ،ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺭﺳﻴﺪﻧﺪ،ﺣﻘA= 268;ﻘﺖ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎ&#= 65175;ﺮ،ﻭﺩﺭ ﺩﺭﺟﺎﺕ ﻋﻘﻞ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓ&#= 65174;،ﮐﻪ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﺗﺎﺯﻩ،= 5261; ﺑﺮﺗﺮ ﺁﻧﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺯﻣﺎﻧﻬﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺗﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺭﺍ،ﺩﺭ ﺑﺮﺩﺍ= 5207;ﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﻭﺍﻟﺒ&= #65176;ﻪ ﻧﻪ ﺑﺮﺩﺍﺷت ه= 575;ﻯ ﺗﮑﻨﻴﮑﻰ ﻭﻋﻠﻤﻰ. ﻣﺸﺎﻝ ﺩﺭﻳﺎﻧﻮﺭﺩﻯ ﺳﺨﺖ ﻭ ﺧﻄﺮﻧﺎﻙ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﺩﺭ ﺩﺭﻳﺎﻫﺎ ﻭ ﺑﺤﺎﺭ ﺑﺤﺮﺍﻧﻰ،ﻭ ﭘﺮ ﻫﻴﺠﺎﻥ ﻭﻃﻮﻓﺎﻥ،ﮐﻤA= 176;ﺮ ﺑﻰ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺭﺍ ﺷﺎﻧﺶ ﻧﺠﺎ&= #65173; ﻫﺴﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻏﺮﻕ &= #65251;ﻴﮕﺮﺩﻧﺪ. ﻣﮕﺮ ﺻﺒﻮﺭﺍﻧﻪ ﮐﻪ ﺩﺭ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻨﺎﺧﺪﺍ&#= 65163;ﻰ ﭘﻴﺮ ﻧﻤﺎﻳﻨﺪﻩ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺑﺮﺍﻯ ﻣﺴﺎﻓﺮ&#= 65165;ﻥ ﺍﻳﻦ ﮐﺸﺘﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺴﺎﺣﻞ ﻧﺠﺎﺕﻣﻴﺮﺳﻨ= 5194;. ﻭﺩﺍﺳﺘﺎﻥ ﮐﺸﺘﻰ ﻧﻮﺡ ﻭ ﻃﻮﻓﺎﻥ ﺍﻭ،ﺩ= 5197; ﺍﻓﺴﺎﻧﻪ ﻫﺎﻯ ﻏﺮﻕ ﺩﻧﻴﺎ،ﻫ= 5252;ﻴﻦ ﻣﻌﻨﻰ ﺭﺍﻣﻴﺪﻫﺪ. ﮐﻪ = ﻣﺤﻤﺪ ﻧﻴﺰ ﮐﺸﺘﻰ ﺳﻠﻮﮐﻰ،ﮐﻪ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺮﺳﺎﻟ&#= 65242; ﮐﺸﺘﻰ ﺑﺎﻥ ﺁﻥ ﺑﺎﺷﺪ،ﺣﺘﻤﺎ ﻭﻋﺪﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﻮﺭؤﺩ ﺁﺯ&#= 65251;ﺎﻳﺶ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺑﻮﺩﻩ،ﮐﻪ ﻫﺮﮐس ﺑﺎﻳﺪ ﺑ&#= 65198;ﺍﻯ ﭼﻨﺎﻥ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺳﻴﻨﻪ ﺑ&= #65200;ﻧﺪ. ﻭﺳﺮ ﺑﺸﮑﺎﻓﺖ &= #65175;ﺎ ﺧﺪﺍﻭﻧﺪ ﺣﺴﻴﻦ ﻣﻨﺎﺳﺐ ﺍﻭﺭﺍ ﺑﺰﻭﻯ ﻣﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﻭﻧﺠﺎ&= #65173; ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺣﺘ&#= 65252;ﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﮔﺮﭼﻪ ﺍﻳ= ﻦ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺣﺘﻤﻰ ﺩﺭﺟﺎﺗ&#= 65264; ﺩﺍﺭﺩ،ﺗﺎ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﺰﻧﻰ ﭼﻘﺪﺭ ﺑﺎﺷﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 93;ﺍﺷﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﻣﻌﻘﻮﻟﺎﺖﺍﻟ= 5260;ی ﺘﺮ،ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﺑﺮﺗﺮﻯ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﺳﺎﻟﻚ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤ&#= 65267;ﺎﺋﻰ ﻭ ﺍﻓﮑﺎﺭﻯ ﺧﻮ&= #65193;،ﺍﻭﺭﺍ ﺑﺎﻋﻤﺎﻕ ﺍﻳﻦ ﺩﺭﻳﺎﻫﺎ ﮐﻢ ﻭﺑﻴﺶ ﻣﻴﺒﺮﺩ. = ﺁﻧﮕﺎﻩ ﺻﺪﻓﻬﺎﻯ ﺑﺎ ﺩﺭ ﻭﻣﺮﻭﺍﺭﻳﺪ ﺑﻬﺘﺮ ﻭ ﺑﺰﺭﮔ&= #65176;ﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﭘﻴﺪﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺩﺭﺩﺍﻧﻪ ﻭﺁﻥ(ﺩُﺭّ ﻳﺘﻴﻢ) ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻫﻤﻪ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﮐﺎﻓﻰ ﺑﺎﺷﺪ، ﮐﻪ ﺍﻭﺭﺍ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺑﺒﺮﺩ. ﮐﻪ ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺁﻥ &= #1548; ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ ﺑﻮﻯ ﺍﺭ&= #65165;ﺋﻪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻴﺎﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺘﻔﺴﻴ= 5198;ﺍﺕ ﻭ ﺗﻌﺒﻴﺮﺍﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﺭﻳ= ﺎﺿﺘﻬﺎﻯ ﺑﺪﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ،ﺟﺰ= 5163;ﻰ ﺍﺯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ،ﻭ ﺧﺎﺹ ﻫﺮﺳﺎﻟﻚ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ&= #65183;ﻮﺩ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﮐﻢ ﺧﻮﺭﻯ ﻭ ﺗﻠﺎﺵ ﺟﺴﻤﻰ ﻭ ﺗﻤﺮﮐﺰﺍﺕ ﺷﺪ&#= 65267;ﺪ ﻭﻃﻮﻟﺎﻧﻰ ﺫﻫﻨﻰ،ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﮐﻪﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠ&#= 65258; ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩ&#= 65193;. ﻭﭼﻮﻥ ﮐﺸﺘﻰ ﻧﺠﺎﺕ ﺣﺎﻣﻞ ﺗ&= #65252;ﺎﻡ ﻣﺴﺎﻓﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺑ= 5166;ﻳﺪ ﺑﺎﻫﻢ ﺑﺴﺎﺣﻞ &= #65255;ﺠﺎﺕ ﺑﺮﺳﻨﺪ، ﭘس ﻫ= 5252;ﮑﺎﺭﻯ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎ&= #65199;ﻡ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻓﺘﻮﺕ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﮔﻮئی ﺪﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ،ﺳﺎﻟ@= 401;ﺎﻥ ﭼﻮﻥ ﺩﺭﺟﺰﻳﺮﻩﻫﺎ= 5163;ﻰ ﺩﺭ ﺩﺭﻳﺎ، ﻣﻴﺎﻥ ﺭﺍﻩ ﺳﻔﺮ ﮐﺸﺘﻰ ﻭﻟﺎﻳﺖﺩﺍﺭﻧ= 5194;. ﮐﻪ ﺩﺭ ﻫﺮ ﺟﺰﻳﺮﻩ ﻣﺴﺎﻓﺮﺍﻥ ﺍﻧﺪﮐﻰ ﺍﺳﺘﺮﺍﺣﺖ ﻭ ﺁﻣﺎﺩﮔﻰ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄﺮﻳﻘﺖ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺳﻨﺪ. ﻭﺍﺯ ﻋ= ﻠﻢ ﺍﻟﻴﻘﻴﻦ ﻧﻈﺮ&#= 65263;،ﺑﻌﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺷﻬ= ﻮﺩ ﮐﺮﺩﻥ، ﺑﺤﻖ ﺍﻟﻴﻘﻴﻦ ﻣﻴﺮﺳﻨﺪ. ﮐﻪﻫ&= #65250; ﺣﻘﻴﻘﺖﺭﺍ ﻭﻫﻢ ﺧﻮﺩ ﺣﻘﻴﻘﺖ ﺩﺭ ﻣﺎﻫﻴّﺖﻭ ﮐﻤﺎﻝ، ﻭﺍﺑﺴﺘﻪ ﺑﺴﻄﺢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑ&= #65204;ﺎﻟﻚ ﺩﺍﺩﻩﻣﻴﺸﻮﺩ. &= #65261;ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ،ﻳﻌA= 256;ﻰ ﺍﻳﻦ ﺷﺎﻫﺪ ﺧﻮ&= #65193; ﻧﻴﺰ ﻣﺤﻤﺪﻯ ﺩﻳﮕﺮ،ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺎﻫﺪ ﻣﺮﺗﻀﻮ&#= 65263;،ﺑﺎﺯ ﺧﻮﺩ ﻋﻠﻰ ﺯﻧﺪ&= #65257;ﺍﻯ،ﻭ ﻳﺎ ﻣﺴﻴﺢ ﺯﻧﺪ&= #65257;ﺍﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺎ&= #65197;ﻯ ﺑﻌﻤﻮﻡ ﻣﺮﺩﻡ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﺣﮑﻮﻣﺖ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺮﻗﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺗﻤﺎﻡ ﻣﮑﺎﺗﺐ ﻭﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5166; ﺗﻔﺎﻭﺕ ﺍﺳﺎﻣﻰ ﻭ ﻋﻨﺎﻭﻳﻦ ﺁﻧﻬﺎ ﺑﺎﺯ ﻭﺍﻗﻌﻴّﺘﻰ ﻳﮑﺴﺎﻥ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺑﺎﺯ ﻣﺘﻔﺎﻭﺕ ﺩﺭﺩﺭﺟﺎﺕ ﻭﻣﺮﺍﺗﺐ ﻭ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻪ ﻓﺘﻮﺕ ﺑﻨﺎﻣﻴ&#= 65250; ﻳﺎ ﻋﺮﻓﺎﻥ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻳﺎ ﻫﺮ ﺍﺳﻢ ﺩﻳﮕﺮ ﻭ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﻤﻠﻰ ﺁﻧﻬﺎ ﺭﺍ،ﻣﺎ ﺳﺮﺍﺳﺮ ﺩﺭﻋﻨﻮﺍﻥ ﺳﻠﻮک اﻟﻬﻰ ﻭﺭﻫﺮﻭﻯ ﺗﮑﺎ&#= 65251;ﻠﻰ ﺭﻭﺡ ﺑﺴﻮﻯ ﺧﺪﺍ،ﻭﺗﮑﺎﻣA= 246; ﻭﮐﻤﺎﻝ ﻭ ﺃﺑﺪﻳّﺖ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﺩ&= #65197; ﻣﺮﺣﻠﻪ ﻧﺨﺴﺖﺁﻳﻨﺪﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮق ﺒ&= #65208;ﺮﻯ ﭼﻮﻥ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﺧﻮﺍﻫﻴﻢ ﮔﺸﺖ ﮐﻪ ﻫﻤﭽﻨ&= #65166;ﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺧﻮﺩ ﺭﺍ ﺍﺩﺍﻣ&= #65258; ﺑﺪﻫﻴﻢ ﻭ ﺑﺘﺠﻠﮑﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻭﺡ القُدُس&= #1548; ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺑ᥷= 8;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎن ﺑﺮﺳﻴﻢ. ﺍﮔﺮ ﻃﺮﻳﻘﺖ ﺍﻟﻬﻰ ﻭ ﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍ&#= 65199; ﺟﺰﺍﻳﺮ ﺩﺭ ﺩﺭﻳﺎﻯ ﺑﻰ ﮐﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ. ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺁﻥ، ﭼ&#= 65262;ﻥ ﺟﺰﺍﻳﺮﻯ ﻣﺘﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﭘس ﺍﺯ ﺍﺳﺘﺮﺍﺣﺖ ﮐﻮﺗﺎﻫﻰ ﺭﻭﺡ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺩ&= #65165;ﺭﺩ. ﺗﺎ ﺑﺠﺰﻳﺮﻩ ﺑﻌﺪﻯ ﺑﺮﺳﺪ. ﻭ ﻣﺴﺘﻘﻴﻤﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻨﻬﺎﻳﺖ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﭘﺎﻳﺎﻥ ﺭﺳﻴﺪ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻫﺮﻳﻚ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﻥ،ﻭ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺧﺎﺹ ﺁﻥ،ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﻃﺮﻳﻘﺘﻬﺎ ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻣﺮﺍ&= #65187;ﻞ ﻭ ﺍﻣﻮﺭ ﻓﻨّﻰ ﻭ ﻧﻈﺮﻯ ﻭ ﻋﻤﻠﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮ= ﮔﺰﻣﺎ ﺗﻮﺍﻥ ﺩﺭﻙ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻳﻢ ﺟﺰﻫﻤﺎﻥ ﺩﻳﺪ&#= 65255;ﻰ ﻫﺎ ﻭﻧﻘﻞ ﺷﻬﻮﺩ ﺷﺎﻫﺪﺍ&#= 65253; ﻧﻘﺶ ﻓﺮﺵﻋﺮﺵ &= #1585;َبّ ﺭﺣﻤﺎﻥ،ﮐﻪ ﺍﺯ ﺁﻳﻨﺪﻩﻫﺎ ﻭ ﺍﻋﻤﺎﻕ ﺁﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺭﻭﺵ = ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ،ﻧﺴA= 170;ﺖ ﺑﺮﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺗﻔﺎﻭA= 175;ﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻫﺴﺖ. ﺁ= ﻧﭽﻪ ﺍﻣﺮﻭﺯ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ،ﺍA= 187;ﺘﻤﺎﻟﺎ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻫﻤﻴّ= 5176;ﻰ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194;. ﺯﻳﺮﺍ ﻣﺎ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺧﺎﺹ ﺁﻳﻨﺪﻩ ﺭ&= #65165; ﺑﺎﻳﺪ ﺑﻴﺎﺑﻴﻢ. ﮐﻪ ﺍﻳﻨﻚ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﭼﻴﺰﻯ ﺍﺯ ﺁﻧﻬﺎ ﺑﺪﺍﻧﻴ&#= 65250;،ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻗﺒ&#= 65248;ﺎ ﺁﻣﺎﺩﻩ ﻧﻤﺎﺋﻴﻢ. ﻣﮕﺮ ﻫﻤﺎﻥ ﮐﻪ(ﺫﺧﻴﺮﻩ ﺁﺧ&= #65198;ﺕ) ﻣﻴﻨﺎﻣﻴﻢ. ﮐﻪ ﺧﺎﺹ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﻮﻟﺎﻳ&#= 65174; ﻣﺤﻤﺪﻯ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ&= #1548;ﺩﺭ ﺗﻮﻟﺪﺍﺕ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﻳﻚ ﺑ&#= 65260;ﺘﺮ ﺍﺯ ﻗﺒﻠﻰ، ﺩﺭ ﭘﻴﺶ ﺑﺮﺍﻯ ﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ،ﺗﺎ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺯﻳﺮﺍ ﻭﻟﺎﻳﺘﻬﺎ،ﭼA= 262;ﻥ ﮐﻠﺎﺳﻬﺎﻯ ﻳﻚ ﻣﺪﺭﺳﻪ ﺍﺑﺘﺪﺍﺋﻰ ﻫﺴ&#= 65176;ﻨﺪ،ﮐﻪ ﻣﺤﺼّﻞ ﺁﻥ ﺑﺎ&#= 65267;ﺪ ﻃﻰ ﭼﻨﺪ ﺳﺎﻝ ﻭﭼﻨﺪ ﺗﻮﻟﺪ،= 5259;ﻤﻴﺸﻪ ﺑﺎ ﻗﺒﻮﻟﻰ ﺑﮑﻠﺎس ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﺗﺎ ﻓﺎﺭ= ﻍ ﺍﻟﺘﺤﺼﻴﻞ ﺷﻮ&#= 65193;. ﻭ ﻫﻨﻮﺯ ﻣﺪﺍﺭ&= #1587; ﻣﻬﻤﺘﺮ ﻭ ﻓﺮﺍﻭﺍﻧﻰ ﺩﺭ ﭘﻴﺶ ﺭﻭﻯ ﻳﻚ ﺭ= ﻭﺡ ﻣﻮﻓﻖ ﺍﻣﺮﻭﺯ ﻫﺴﺖ. ﮐﻪ ﺗﺎ ﺃﺑﺪ ﻭﺭﺳﻴﺪﻥ &= #65169;ﺘﺠﻠّﻰ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ،ﺑﺎﻳﺪ ﮐﻪ ﺑﺪﺍﻥ ﻫﻤﺮﺳﻴﺪ، ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ&= #1548; ﻧﻴﺰ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﻭ ﺗﺠﻠ&= #1617;ﻴﺎﺕ ﺍﻟﻬﻰ،ﻭ ﮐﺴﺐ ﺻﻔﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ،ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺍﺯ ﺗﻮﺣّﺶ ﻭﺣﻴﻮﺍﻧﻴﺖ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻭﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﻣﻮﺭﺩ ﻧﻈﺮﺧﺪ&#= 65165;ﻭﻧﺪ ﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﻣﻄﻠﻖ ﺍﻧﻮﺍﻉ ﺍﺟﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍ ﮐﻨﻨﺪ. ﺑ= ﺮﺧﻠﺎﻑ ﺻﻮﻓﻴﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 65246; ﺗﻤﺎﻡ ﻭﻗﺖ ﻭ ﺗ= ﻤﺎﻡ ﻋﻤﺮ ﻭ ﺑﺎ ﺗﻤﺎﻡ ﺟﺪﻳّﺖ= 548; ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﺟﻮﺍﻧ&= #65252;ﺮﺩﺍﻥ ﺳﻠﻮﮐﻰ،ﺍﺧﻠA= 166;ﻗﻰ ﻣﺤﮑﻢ ﻭ ﺟﺪّﻯﺭﺍ ﭘﻴﺮﻭﻯ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺩﻭﺍﺯﺩﻩ ﺭﮐﻦ ﻭ ﺃﺻﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪ. ﮐﻪ ﺷﺶ ﺭﮐﻦ ﻭﻋﻠﺎﻣﺖ ﺧﺎﺭﺟﻰ ﺩﺭ ﺗﻦ ﺩﺍﺷﺘﻨﺪ،ﮐﻪ ﻋﺒﺎﺭﺕ ﺍﺯ (ﺯﻳ= ﺮﺟﺎﻣﻪ) ﻋﻠﺎﻣﺖ ﻋﻔﺎﻑ ﺩﺍﺋﻢ ﻭﺩﻭﺭﻯ ﺍﺯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺑﻬﺮ ﺷﮑﻞ ﺁﻥ ﮐﻪ ﺩﺭ ﺣﮑﻢ ﻓﺮﻣﺎﻥ ﺯﻧﺎﮐﺎﺭﻯ ﻭﻃﺮﺩ ﻣﻴﮕﺮﺩﺩ. ﺩﻭﻡ(= ﺷﮑﻢ ﺑﻨﺪ) ﮐﻪ ﻋﻠﺎﻣﺖ ﻗﻨﺎﻋﺖ ﺩﺭ ﻏﺬﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺭﺩﻥ ﻭ ﺭﻋﺎﻳﺖ ﻣﺤﺮﻣﺎﺕ ﺷﺮﻳﻌﺖ. ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ ﻫﻨﻮﺯ ﺑﻄﺮﻳﻘﺖﻭﺍﺭ= 5193; ﻧﺸﺪﻩ. ﺁﻧﮕﺎﻩ ﻫﺮﭼﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ، ﻫﻤﺎﻥ ﻭﺍﺟﺐﺍﻟﻬﻰ ﺑﺪﺍﻧﻨﺪ. ﻭﻧﻪ ﺁﻧﭽﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻗﺒﻠﻰ ﮔﻔﺘﻪﺍﻧﺪ. ﺿﻤ&= #65256;ﺎ ﺭﻋﺎﻳﺖ ﻋﺮﻑ ﺟ&= #65166;ﺭﻯ ﻫﻤﺎﻥ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﻭﺣA= 176;ﻰ ﻗﺸﺮﻯ ﻫﺎﻯ ﻏﻴ&= #65198; ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﺗﻘﻴّﻪ ﻭ ﺣﻔﺎﻇﺖ ﺧﻮﺩ ﺿﺮﻭﺭﻯ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﮐﻪ ﺑﻬﺎﻧﻪ ﺗﮑﻔﻴﺮ ﺑﺂﻧﻬﺎ ﺩﺍﺩﻩ ﻧﺸﻮﺩ. ﺳﻮﻡ(ﺑﻨ= ﺪ ﺯﺑﺎﻥ)ﻧﺸﺎﻧﻪ &= #65165;ﺟﺘﻨﺎﺏ ﺍﺯ ﻏﻴﺒﺖ ﻭ ﺑﻬﺘﺎﻥ ﻭ ﺳﺨﻦ ﺑﺪﺷﻤﻨﻰ،ﮐﻪ ﮔﺎﻫﻰ ﺑﺎ ﮔﺬﺍ&= #65197;ﺩﻥ ﺳﺒﻴﻞ ﺑﻠﻨﺪ،= 5193;ﻫﺎﻥ ﺧﻮﺩﺭﺍ ﻣﺨﻔی ﻤﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﻗﻠﻮﻩ ﺭﻳﮕﻰ ﺩﺍﺋﻢ ﺩﺭ ﺩﻫﺎﻥ ﺩﺍﺭﻧﺪ ﮐﻪ ﺗﻮﺍﻥ ﺻﺤﺒ&= #65174; ﺑﺪﺍﺭﻧﺪ ﻭﻧﻤﻴﺘﻮﺍﻧﻨ= 5194; ﻫﺮ ﺩﻡ ﺭﻳﮓ ﺭﺍ ﺍﺯ ﺩﻫﺎﻥ ﺑﻴﺮﻭﻥ ﺑﻴﺎﻭﺭﻧﺪ،ﮐA= 258;ﺯﻧﻨﺪﻩ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭼﻬﺎﺭﻡ(ﭼ= ﺸﻢ ﻭﮔﻮﺵ) ﺑﺴﺘﻦ ﻭ ﭘﻨﺠﻢ(ﺑﺴﺘﻦ ﺩﺳﺖ ﻭﭘﺎ)ﮐﻪ ﺑﮑﺴﻰ ﺁﺳﻴﺒﻰ ﻧﺮﺳﺎﻧﻨﺪ ﻭ ﺧﺸﻮﻧﺖ ﻧﮑﻨﻨﺪ. ﻭ ﺷﺸﻢ( ﺑﻨﺪ ﺣﺮﺹ)ﻭ ﺩﻝ ﺑﺴﺘﻦ ﺑﭽﻴﺰﻯ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﺮﺣﻠﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ. ﻳ= ;ﺎ ﻫﻤﺎﻥ ﮔﻔﺘﻪ ﻣ&= #65204;ﻴﺢ ﻭﻣﺤﻤﺪ،ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ(ﻣﻮ&#= 65175;ﻮﺍ ﻗﺒﻞ ﺁﻥ ﺗﻤﻮﺗﻮﺍ). ﺯﻳﺮ= ﺍ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺩﻟﺒﺴﺘﮕﻰ ﺑﺎﻣﻮﺭ ﺟﻬﺎﻥ ﻣﺎﻧﻊ ﺍﺯ ﺍﻧﺠﺎﻡ ﺍﻳﻦ ﻣﺮﺣﻠﻪ ﺣﻴﺎﺗ&#= 65264;، ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﻨﺠﺎﺕ ﻭﺣﻴﺎﺕ ﺑﺮﺗﺮﺑﺮﺳﺪ. ﺑ&= #65192;ﺼﻮﺹ ﺭﻋﺎﻳﺖ ﺍﻳﻦ ﺍﻣﻮﺭ ﺩﺭ ﺁﺧﺮﻳﻦ ﻣﺮﺍﺣﻞ ﺳﻠﻮﻙ &= #65203;ﺎﻟﻚ ﺗﻤﺎﻡ ﻭﻗﺖ ﺍﺳﺖ. ﻭﻧﻪ ﻣﻘﺘﺼﺪ ﻭﮐﻢ ﮐﺎﺭ. ﺯﻳﺮﺍ ﺑﺮ= ﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﺑﺎﻳﺪ ﺑﺎ ﺍﺳﺘﻀﻌﺎﻑ ﺷﺪﻳﺪ، ﺗﺎ ﺣﻀﻮﺭ ﭘﻴﺮ ﻭ ﻓﺮﻣﺎﻥ ﺍﻭ،ﻭ= 5255;ﻴﺰ ﻓﺮﻣﺎﻥ ﻣﻘﺎﻡ &= #65207;ﻬﻮﺩﻯ ﻣﺼﻄﻔﻮﻯ ﺨﻮﺩ&#= 1548;ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭ ﺷﻬﺎﺩﺕ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﺩ ﻋﻈﻴﻢ ﻭﺩﺍﻭﻃﻠﺒﺎﻧ= 5258; ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ، &#= 65261;ﻧﻪ ﺑﺼﻮﺭﺕ ﺧﻮﺩﮐﺸﻰ. ﻭ ﺍﻟّﺎ ﺍﻳﻨﺎﻥ ﺩﺭ ﺗﻤﺎﻡ ﻟﺤﻈ&= #65166;ﺕ ﺩﺭﻙ ﻭﺍﺣﺴﺎس &#= 65251;ﺮﺍﺣﻞ ﻧﺴﺒﺘﺎ ﻃﻮﻟﺎ&#= 65255;ﻰ ﻣﺮﮒ،ﻭﺩﺭ ﺣﺎﻟﺘﻰ ﺩﺭ ﺧﻮﺍﺏ،ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﺮﺍﻯ ﭘﺬﻳﺮﺵ ﻣﺮﮒ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺗ&#= 65198;س ﻭﻣﻘﺎﻭﻣﺖﻣﻨ= 5184;ﺮ ﺑﺒﻴﺪﺍﺭﻯ ﻭﻧﻴﻤﻪ ﺗﻤﺎﻡ ﻣﺎﻧﺪﻥ ﺭؤﻳﺎ &#= 65251;ﻴﺸﻮﺩ. ﻭﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﻭ ﻣﺮﮒ ﺣﺘ= ﻤﻰ ﻣﻴﺮﻓﺘﻨﺪ،ﮐA= 258; ﺍﮔﺮ ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪ، ﮔﺮﻳﺎﻥ ﺑﻮﺩﻧ&#= 65194; ، ﺩﺭﺧﻮﺍﺳﺖ ﺩﻋﺎﻯ ﻣﺮﮒ ﺩﺭ ﺣﻤﻠﻪﺑﻌﺪﻯ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺍ&= #65247;ّﺎ ﺩﺭ ﺍﻣﺘﻨﺎﻉ ﺍﺯ ﺭﻓﺘﻦ ﺑﺠﺒﻬﻪ ﺑﻤﻌﻨﻰ ﻧﺎ ﺩﺭﺳﺘﻰ ﭘﻴﻤﺎﻥ ﻭ ﺳﻮﮔ&= #65256;ﺪ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺷﺶ ﺭﮐﻦ ﻭ ﺍﺻﻮﻝ ﺩﺭﻭﻧﻰ ﻭ ﺑﺎﻃﻨﻰ،ﺍﻳ= 5254;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﺎﻣﺖ ﻫﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺭﻓﺘﺎﺭ ﺳﺎﻟﻚ ﻭﺟﻮﺍﻧﻤﺮﺩ ﻗ&#= 65166;ﺑﻞ ﺑﺮﺭﺳﻰ ﭘﻴﺮ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﮑﻰ (ﺳﺨﺎﻭﺕ) ﻭﺑﺨﺸﺶ ﻓﺮﺍﻭﻥ ﺣﺘﻰ ﺑﺪﻭﻥ ﺩﺭﺧﻮﺍ&#= 65203;ﺖﮐﺴﻰ،ﺍﮔﺮ ﻧﻴﺎﺯ ﺍﻭﺑﺮﺍﻯ ﺳﺨﺎﻭﺗﻤﻨﺪ ﻣﻌﻠﻮم ﺸﺪ. ﻭﺩ&= #65261;ﻡ (ﺗﻮﺍﺿﻊ) ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﻧﭙﻨﺪﺍﺷﺘﻦ ﺩ&#= 65197; ﻫﺮ ﺷﺮﺍﻳﻄﻰ. ﻭ ﺳﻮﻡ(ﮐﺮﻡ)ﻭ ﺑﺨ= ﺸﺶ ﺑﺪﻭﻥ ﻣﻨّﺖ ﻭ ﺣﺘﻰ ﺑﺸﮑﻞ ﺳﺨﺎﻭﺕ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﺩﻳﮕﺮﺍﻥ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﺪ ﮐﻪ ﺳﺎﻟ&= #65242; ﮐﺮﻳﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﺧﺪﺍﻭﻧ&#= 65194;ﺃﺭﺣﻢ ﺍﻟﺮﺍﺣﻤﻴﻦ. ﭼ&= #65260;ﺎﺭﻡ (ﻋﻔﻮ) ﻭ ﺭﺣﻢ ﮐ᥽= 8; ﺍﮔﺮ ﺍﻭﺭﺍ ﺑﻬﺮ ﺷﮑﻞ ﻭ ﺩﺭ= ﺟﻪﺍﻯ ﺑﺮﻧﺠﺎﻧﻨﺪ، = 5255;ﺮﻧﺠﺪ ﻭ ﻧﺮﻧﺠﺎﻧﺪ ﻭﺍﻧﺘﻘﺎﻣﻰ ﻧﮕﻴﺮﺩ. ﻭ ﭘﻨﺠﻢ ﺩﻭﺭﻯ ﺍﺯ ﻣﻨﻴّﺖ ﻭ(ﻣﻦ ﻣﻦ) ﮔﻔﺘﻦ= ;. ﻭ ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﺧﻮﺩﺭﺍﺑﺰﺭﮒ ﻭ ﺑﺮﺗﺮ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺗﺮ &#= 65193;ﻳﺪﻥ ﭼﻮﻥ ﺧﻮﺩﺧﻮﺍﻫﻰ ﻭ&#= 65191;ﻮﺩﭘﺮﺳﺘﻰ ﺍﺳﺖ. ﻭﻣﻨﻢ ﺯﺩﻥ ﻭﺧﻮﺩﺭﺍﻋﺎﻣ= 5246; ﻫﺮﮐﺎﺭﻯ ﺩﺍﻧ&#= 65204;ﺘﻦ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﭙﻴﺎﻣﺒﺮ، ﭼﻮﻥ ﭘﺮﺗﺎﺏ ﮐﺮﺩﻯ،ﺗﻮ ﻧﺒﻮﺩﻯ ﮐﻪ ﭘﺮﺗﺎﺏ ﻧﻤﻮﺩﻯ. ﮐﻪ ﻫﻤﻪ ﺗﺪﺑﻴﺮﺍ&#= 65173; ﺩﺭﺩﺳﺖ ﻋﻮﺍﻣ&#= 65246; ﻭﻣﺮﺍﺗﺐ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﺸﻢ(ﻫﺸﻴﺎﺭﻯ)&= #65193;ﺭ ﻓﺘﻮﺕ ﻭ ﻫﺪﺍﻳﺖ ﻳﺎﻓﺘ&#= 65254; ﺩﺭ ﻫﺪﺍ ﻫﺎ ﻭ ﺷﻬﻮﺩ ﻫﺎ،ﺑﺎ= 5227;ﻘﻞ ﺍﻟﻬﻰ ﻭﺩﻭﺭﻯ ﺍﺯ ﻋﻮﺍﻣﻞ ﺿﺪ = ﻫﻮﺵ،ﭼﻮﻥ ﻏﺮﻭﺭ ﻭﻣﺴﺘﻰ ﻫﺎ. ﻣﻴﮕﻮﻳﻨﺪ ﺍﻧﺘﻘﺎﻝ ﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧ&= #65252;ﺮﺩﻯ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻴﺎﻟﻌﺰﻡ ﻳﺎ ﺍﻭﻟﻴﺎ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻣﻴﺮﺳﺪ. ﺷﻴﺦ ﻣﺮﻧﺪﻯ ﻣﻴﮕﻮ&#= 65267;ﺪ،ﮐﻪ ﻓﺘﻮﺕ ﺳﺎﺧﺘﻪ&#= 65165;ﻯ ﺍﺯﻧﺒﻮﺕ ﺩﻧﻴﻮﻯ ﺍﺳﺖ. ﻭ= ﻧﺒﻮﺕ ﺳﺮﺍﺳﺮ ﻃﺮﻳﻘﺖ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﮐﻤﺎﻝ ﻭﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋ&= #1740; ﻮﻣﻠﺎﺣﻈﻪ ﺩل ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻓﺘﻮﺕ ﻭ ﺁﻧﭽﻪ ﻣﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﻤﮕﻰ ﻣﺘﺪﺍﺧﻞ ﺩﺭ ﻫﻢ،ﻭﻟﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺩﺭﺟﺎﺕ ﻫﻤّﺖ ﺳﺎﻟﮑﺎﻥ، ﻭ ﻣﺮﺍﺣﻞ ﻭ ﺭﻭﺷﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺁﻧﻬ&#= 65166; ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺗﺸﻴّﻊ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻣﻮﺿﻮﻋﻰ ﻓﻄﺮﻯ ﺍﺳﺖ،ﻭ= 5247;ﻰ ﻧﻪ ﺩﺭ ﺗﺸﻴّﻊ &= #65239;ﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﺗﺸﻴّﻊ،ﮐﻪ ﺗﺸﻴّﻊ ﻭﺍﻗﻌﻰ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5169;ﺎ ﻭﻟﻰ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ. ﮐﻪ= ﺧﻮﺩ ﻧﺨﺴﺘﻴﻦ ﺷﻬﻮ&#= 65193; ﺳﺎﻟﻚ ﺍﺳﺖ. ﺑﺎ= ﻳﺪ ﺍﻓﺰﻭﺩ ﮐﻪ ﺍﻣ&= #65166;ﻣﺎﻥ ﻣﻌﺮﻭﻑ ﺷﻴﻌﻪ&#= 1548; ﻫﻤﮕﻰ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ&= #65175;ﺎ ﺯﻧﺪﻩ ﺑﻮﺩﻧﺪ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭ ﺍﻣﺎﻣﺎﻥ ﺍﻟﻬﻰ،ﻭ ﺟﺎﻧﺸﻴﻨﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻭ، ﻫﻤﮕﻰ ﺩﺭﻭﻳﺸﺎﻧﻰ ﻳﻚ ﻟﺎ ﻗﺒﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻩﺍ= 5255;ﺪ،ﻭ ﻗﺼﺪ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ. &= #65261;ﻟﻰ ﻣﺨﺎﻟﻔﻴﻦ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻳﺎﻥ ﻭ ﻋﺒّﺎﺳﻴﺎﻥ،ʄ= 04;ﺮﭼﻪ ﺳﺎﻟﻚ ﻧﺒﻮﺩﻩﺍﻧﺪ،A= 261;ﺣﺘﻰ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮﺩﻩﺍﻧﺪ ﺍﺻﻄﻠﺎﺣﺎ ﺯﻳ&#= 65198; ﻋﻠﻢ ﺍﻣﺎﻣﺎﻥ ﻣﻴﺮﻓﺘﻨﺪ، ﮐﻪ ﻣﻌﺮﻭﻑ ﺑﺰﻫﺪ ﭘﻴﺎﻣﺒ&#= 65198;،ﻭ ﺟﺎﻧﺸﻴﻨﻰ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺍﻭ ﺑﻮﺩﻩ ﺍﻧﺪ.= ﮐﻪ ﺍﻭﻟﺎﺩ ﺍﻭ،ﻳ= 5166; ﺳﻴّﺪ ﻭ ﻋﺎﻟﻢ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﺣﺘﻤﺎ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎ&#= 65255;ﻰ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﺩﺭ ﺗﻤﺎﻡ ﻋﺼﻮ&= #65197;، ﺷﻮﺭﺷﻬﺎﻯ ﻣﺬﻫﺒﻰ ﺭﻧﮓ ﻋﻮﺍﻡ ﭘﺬﻳﺮﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭ&#= 65193;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﻬʋ= 98;ﻭﺭﺩﻯ ﺩﺭﻭﻳﺸﻰ ﺑﺮﺍﻯ ﺳﻨّﻴﺎﻥ،ﮐﻪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻧﺪﺍﺭﻧﺪ. ﻭﺳﻨ&= #1617;ﺖ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﻧ&= #65252;ﻰ ﻓﻬﻤﻴﺪﻧﺪ ﻭﺍﻟّﺎ ﺳﻨّﻰ ﻭﺍﻗﻌﻰ،ﺃﻫﻞ ﺳﻨّﺖ ﭘﻴﺎﻣﺒ= 5198; ﺑﻮﺩﻥ،ﻣﺎﻧﻨA= 194; ﻫﻤﺎﻥﺗﺸﻴّﻊ ﻭﮐﺴﺐﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩ&#= 65263;،ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﺼﻮﻑ = ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﺑﻨﺎﻡ ﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ. ﺍ&= #65251;ﺎﻣﺖ ﺳﻴﺎﺳﻰ ﺭﺍ ﻫﺮ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﺑﺮ ﺧﻮﺩ ﻧﺎﻣﻰ ﺑﮕﺬﺍﺭﺩ. ﮐﻪ ﺭﺑﻄﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻧﺪ&#= 65165;ﺭﺩ. ﭼﻮﻥ ﭘﻴﺶ ﻧﻤﺎﺯ ﻭﻳﺎ ﺁﻳﺖ ﺍﻟﻠﻪ ﺑﺎﺷﺪ. ﮐﻪ ﻋﻠﺎﻣﺘﻰ ﺁﻣﺪﻩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﻓﻘﻬ= ﺎﻯ ﺳﻔﻴﻪ ﺑﺮﺳﺮ ﺍﻳﻦ ﻋﻨﺎﻭﻳﻦ&#= 1548;ﺑﺸﮑﻞ ﺧﺠﻠﺖ ﺁﻭﺭﻯ ﺑﺮﺳﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﮐﻠّﻪ ﻫﻢ ﻣﻴﮑﻮﺑﻨﺪ. = ﺍﻣﺎ ﻣﻌﻨﻰ ﺍﻣﺎﻡ، &#= 65267;ﻌﻨﻰ ﺍﻣّﻰ ﺷﺪﻩ ﺍﻭﻡ ﻭﻫﻮﻡ ﮐﺮﺩﻩ،ﮐﻪ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ،ﻭ ﺍﻣﺎﻣﺖ ﺳﻠﻮﮐﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﭼﻨﺪ ﺳﺎﻟﻚ،ﺍ= 5251;ﺎﻡ ﻭ ﺭﻭﺑﺮﻭﻯ ﺍﻭ ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟک ﻘﺮﺍﺭ ﺩﺍﺭﺩ. ﻭ= ﻣﺤﻤﺪ ﺍﻣّﻰ ﺑﻴﺴﻮﺍﺩ ﻧﻴﺴﺖ، ﮐﻪ ﻫﻤﻪ ﺩﺭﺁ ﻏﺎﺯ ﺑﻰ ﺳﻮﺍﺩ ﻫﺴﺘﻨﺪ ﺑﻠﮑﻪ ﻣﺤﻤﺪ ﺍﻣﻴﻦ،= 5165;ﺯ ﺟﻮﺍﻧﻰ ﻣﺸﻬﻮﺭ ﻗﺮﻳﺶ&#= 1548; ﻳﻌﻨﻰ ﺳﺎﻟﻚ ﺍﻭﻡ ﮐﻨﻨﺪﻩ ﻭﻫﺎﺷﻤﻰ ﺑﻮﺩﻩ،ﮐﻪ(هَž= 8;م)ﻭ ﺧﻮﺭﺩ ﮐﺮﻥ ﺭﻭ&= #65165;ﻥ ﺍﻣّﺎﺭﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻪ. ﻭ ﺯﻧﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺰ (ﺍﻡ ﺍﻟﻤؤﻣﻨﻴﻦ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ،ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﻨﺪ ﻳﺎ ﺯﻥ.= ﻋﻤﻞ ﺗﻮﻟّﻰ ﻭﻭﻟﺎﻳﺖ ﮔﺮﻓ&#= 65176;ﻦ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ولی ﺍﻟﻬﻰ ﺷﺨﺺﺳﺎﻟﻚ،ﺑA= 166;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻮﮊﻩ(ﻭﺍﻟﻪ) ﺷﺪﻥ ﻭﻣﺤﺒّﺖ ﺳﺮﺷﺎﺭ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﺳﻮﮊﻩ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﺮﺍﻩ ﺩﺍﺋﻢ ﺃﺫﮐﺎﺭ ﺗﻮﺣﻴﺪﻯ ﺩﻓﻊ ﺷﺮﻙ ﺍﺣﺘﻤﺎﻟﻰ،ﭼA= 262;ﻥ ﺍﻟﻠﻪ ﺃﮐﺒﺮ ﮔﻔﺘﻦ،ﻭ ﺩﻳﮕﺮ ﺍﺫﮐﺎﺭ ﻣﻌﺮﻭﻑ ﻓﺎﻃﻤﻰ،ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺑﻔﺎﻃﻤﻪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺁﻣﻮﺧﺖ. ﭘﺬﻳﺮ&= #65205; ﺳﺎﻟﻜﺎﺯ ﻭﻟﺎﻳﺖ ﻳﻚ ﻭﻟﻰ ﺍﻟﻬﻰ،ﻋ= 5252;ﻠﺎ ﭘﺬﻳﺮﻓﺘﻦ ﺍﻭ ﻭ ﺳﻮﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ ﻭﺗﺴﻠﻴﻢ ﺑﻮﻯ&#= 1548;ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﻭ، ﻫ&#= 65256;ﮕﺎﻡ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ ﺍﮔﺮ ﺩﺭ ﺗﺸﻴّﻊ،ﻭﻟﺎʌ= 67;ﺖ ﻳﮑﻰ ﺍﺯ ﺍﺻﻮﻝ ﺍﺳﺖ، ﻫﻤﻴﻦ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ،= 5261;ﻧﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻣﺪﻋﻰ ﺗﺸﻴّﻊ. &= #64400;ﻪ ﻭﻟﺎﻳﺖ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻗﺒﻮﻝ ﺍﻣﺎﻣﺖ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑ&#= 65166;ﺭﮔﺬﺷﺘﻪ،ﮐ᥽= 8; ﺑﻨﺎﻡ ﺁﻧﻬﺎ ﺻ&= #65188;ﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ،ﺑﻨﺎﻡ ﺁﻧﻬﺎ ﺣﮑﻮﻣﺖ &= #65203;ﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﻭﺩﻳﮑ&#= 65176;ﺎﺗﻮﺭﻯ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺑﺮ ﻣﺮﺩﻡ ﺷﻴﻌﻪ ﻭ ﻏﻴﺮ ﺷﻴﻌﻪ ﻏﻴﺮ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65169;ﺎ ﻓﺸﺎﺭ ﮐﺸﺘﺎﺭ ﻭ ﺷﮑﻨﺠﻪ. ﺑﺮﺧ= ﻰ ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﭘﺪﺭ ﺃﻧﺒﻴﺎﻯ ﺑﻨی اﺎﺳﺮﺍﺋﻴل ﻤA= 268;ﮕﻮﻳﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﻣﻨﮑﺮ ﻧﺒﻮﺕ ﺍﺑﺮﺍﻫﻴﻢ ﻫﺴﺘﻨﺪ. ﻣﻨﻈﻮ&= #65197; ﺍﻳﻦ ﺍﺳﺖ. ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﭘﻴ&#= 65166;ﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﮐﺎﺷﻒ ﻳﻚ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ،ﮐﻪ ﺍﻋﺮﺍﺏ ﻭ ﻳﻬﻮﺩ ﻋﺮﺑﺴﺘﺎﻥ ﺑﺮﺍﻯ ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﺗﻌﺼّ= 5168; ﺯﻳﺎﺩ ﺩﺍﺷﺘﻨﺪ. ﻭﻭﺑ&= #65166;ﻃﻞ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﺍﺯ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﻭﻯ ﭘﻴﺎﻣﺒﺮ ﻏﻴﺮﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ،ﻭﺍﺑA= 204;ﺘﻪ ﺑﭙﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺯﺭﺩﺷﺖ ﺑﻮﺩ. ﮐ= ﻪ ﻗﺮﺁﻥ ﺍﻭﺭﺍ ﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﺁﺯﺭ ﻣﻴﺨﻮﺍﻧ&#= 65194;. ﻭ ﺗﻮﺭﺍﺕ ﺍﺑﺮﺍﻫﻴﻢ ﺭﺍ ﭘﺪﺭ ﺟﺴﻤﺎﻧﻰ ﺗﺎﻟﺢ ﻳﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺎﻟﺢ ﻋ&#= 64401;س ﺻﺎﻟﺢ ﻣﻴﮕﻮﻳ&#= 65194;. ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﮐﺎﺷﻔﺎﻥ ﺷﺶ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ&#= 1548; ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩﺍﻧﺪ. ﺗﺎ&= #65255;ﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﮐﺸﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺠﻬﺎﻥ &= #65251;ﺒﻌﻮث ﺧﻮﺍﻫﺪ ﺷﺪ. ﺍﻳ= ﻦ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548;ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﺳﺎﻣﻰ ﻣﺤﻠّﻰ ﺧﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ= ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪ،ﻧﺎﻡ ﭘ= 5256;ﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺮﺍﺗﺒﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548; ﻭﻧﻪ ﺁﻥ ﭘﻨﺞ ﺗﻦ ﺣﺴﻨﻴﻦ ﻭ ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﻭﺟﺪ ﺁﻧﻬﺎ،ﮐ= 5258; ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰ ﺍﻳﻦ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻴﺮﺍ ﺩﺍﺷﺘﻨﺪ. ﻭﻧﺴ&= #65248;ﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺰ ﻫﻤﻴﻦ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻴﺮﺍ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺍﻳﻦ ﻫﻤﺎنی ﺁﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓ&#= 65174;. ﮐﻪ ﻫﺮﮐﺎﻣﻞ ﺍ&= #65247;ﻬﻰ ﺯﻧﺪﻩ ﺣﺴﻴﻦ ﻭﻋﻠﻰّ ﻭ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ&#= 1548;ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺍﻣﺎ ﻓﺘﻮﺕ ﺍﺑﺮﺍﻫ&#= 65268;ﻢ،ﮐﻪ ﻫﺮ ﺳﺎﻟﮑﻰ ﺩﺭ ﻓﺘﻮﺕ ﻫﺴﺖ. ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬ&= #65264; ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻓ&= #65176;ﻰ ﻭ ﺟﻮﺍﻥ ﺻﺎﺣﺐ ﻓﺘﻮﺕ ﺧﻮﺍﻧﺪ. = ﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﭘ&= #65268;ﺎﻣﺒﺮ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰم ﺁﻧﺎﻥ= 548;ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺎ ﻣﺮﮒ ﺁﻧﺎﻥ ﻧﺒﻮﺗﻰ ﻧﺨﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ. ﻭﻳﺎ ﺍﻣﺎﻣﺖ ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ&#= 1548;ﮐﻪ ﺑﺂﺭﺍﻣﮕﺎﻩ ﺁﻧﺎﻥ ﺗﻮﺳّﻞ ﺷﻮﺩ، ﻭ ﻳﺎ ﺗﻘﻠﻴﺪ ﺍﺯ ﻣﻴّﺖ ﻧﻤﺎﻳﻨﺪ. ﺣﺘﻰ ﺩﺭ ﻣﻮﺭﺩ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ. = ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ&#= 65263; ﺍﻟﻬﻰ ﺯﻧﺪﻩ،= 5261; ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺩﺍﺭﺍﻯ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺑﺪﻫﺪ. = ﮔﻮﺋﻰ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ،ﮐﻪ ﺑﺮﺣﺴﺐ ﺍﺣﻮﺍ&#= 65245; ﺑﻴﻤﺎﺭ،ﺩﺳﺘA= 262;ﺭﻯ ﺧﺎﺹ ﻣﻴﺪﻫﺪ ﮐﻪ ﺑﻌﺪ ﺗﺸﺪﻳﺪ ﻳﺎ ﺗﺨﻔﻴﻒ ﻣﻴﺪﻫﺪ. ﻭﻳﺎ ﺑﮑﻠّﻰ ﻟﻐﻮ ﻭﭘﺎﻳﺎﻥ ﺩﺳﺘ&#= 65262;ﺭ ﻗﺒﻠی ﻤﻴﻨﻤﺎﻳﺪ. ﻭﺗ&= #65166; ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548; ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭﻧﺒﺄ ﻭﺧﺒﺮ ﻭﺍﻟﻬﺎﻡ ﮔﻴﺮ&#= 65263; ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭپس ﺍﺯ ﻣﺮﮒ ﺭﻭﺣﺸﺎﻥ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﺑﻰ ﺯﻣﺎﻧﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﻣﺮﺍﺗﺐ &= #65165;ﻟﻬﻰ ﺍﺳﺖ. ﺩﺭﻭﺍﻗﻊ = ﭼﻮﻥ ﻗﻄﺮﺍﺗﻰ ﺩﺭ ﺩﺭﻳﺎﻫﺎﻯ ﺭﻭ&#= 1581;ی اﻟﻬﻰ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻫﻢ ﻫﺴﺘﻨﺪ،ﻭ= 5259;ﻢ ﻗﻄﺮﻩﺍﻯ ﻧﻴﺴﺘﻨﺪ. ﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺭﺟﻌ&= #65174; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﮔﺮ ﮔﻔﺘﻨﺪ، ﮐﻪ ﻧﺒﻮّﺕ ﺑﺎ&#= 65203;ﻤﺎﻋﻴﻞ ﻣﻨﺘﻘﻞ ﺷﺪ، ﻳﻌﻨﻰ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻬﺮ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﻭﺍﮔﺬﺍﺭﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻃﺮﻳﻘﺖ ﺧﻮﺩ ﻣﻴﮑﻨﺪ. ﭼ= ﻮﻥ ﻭﻓﺎﺕ ﻧﻤﺎﻳﺪ. = ﺍﺻﻮﻟﺎ ﺑﻴﻦ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻬﻮﺩﻳﺎﻥ،ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﺍﻋ&#= 65198;ﺍﺏ ﺩﺭ ﺗﺄﺳﻴس ﮐﻌﺒﻪ،ﺑﺎﻳﺪ ﺟﺪﺍ ﺍﺯ ﻫﻢ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻫﺮ ﺑﺮﻫﻤﻦ ﺍﺳﺖ ﻭ ﺍﺳﻤﺎﻋﻴﻞ ﻫﺮ ﮐﺎﻣﻞ ﺻﺎﺣﺐ ﺍﺳﻤاء ﺍﻳﻞ ﻭ و اله و ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﻧ&= #65264; ﮐﻌﺒﻪ ﺯﺭﺩﺷﺘﻴﺎﻥ ﻣﻬﺎﺟﺮ ﺍﺯ ﺍﻳﺮﺍﻥ ﺑﻴﻤﻦ ﺑﻮﺩﻧﺪ،ﮐﻪ ( ﺗُﺒّﻊ ) ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ ﻭ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻨﺪ. ﻭﮔﺮ&= #65261;ﻫﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﮑ&= #1617;ﻪ ﺭﻓﺖ،ﮐﻪ (ﺟُﺮﻫﻮﻡ ﻳﺎ ﮔﻮﺭﻫﻮﻡ)ﻭ قُ= 585;ّه ﮔﻴﺮﺍﻥ ﻫﻮﻡ ﮐﻨﻨﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺑﻌﺪﻫﺎ ﻧﺴﻠﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺁﻧﺎﻥ،ﺑﺠﺰ ﺍﻗﻠّﻴﺘﻰ (ﻫﺎﺷﻤﻰ)ﺑﻬﺸﻢ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬی ﻤﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;. ﮐﻪ ﻣﺤﻤﺪ ﺍﺯ ﺳﺎﻟﮑﺎﻥﺒﻮﺩ. &= #65261;ﺑﻘﻴﻪ ﺑﻨﺎﻡ ﻗﻠّﺎﺑﻰ ( ﺑﻨﻰ ﺍﻣیّه) ﺑﻮﺩﻧA= 194;، ﮐﻪ ﺍﻭﻡ ﻧﻤﻴﮑﺮﺩﻧﺪ. ﻭ&= #65247;ﻰ ﺍﻋﺮﺍﺏ ﻣﺘﻌﺼّﺐ ﺍﻣﻮ= 5263; ﺑﺮﺍﻯ ﻗﻄﻊ ﺭﺍﺑﻄﻪ ﻣﺤﻤﺪ ﻭ ﻗﺮﻳﺶ با ﺯﺭﺩﺷﺘﻴﺎﻥ ﻭ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺩ&#= 65165;ﺳﺘﺎﻥ ﺍﺑﺮﺍﻫﻴﻢ ﻳﻬ&#= 65262;ﺩ ﺭﺍ ﺗﺒﻠﻴﻎ ﮐﺮ&= #65193;ﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻮﺭﺍﺕ ﺍﺯ ﺍﺳﻤﺎﻋﻴﻞ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺩﺭ ﮐﻨﺎﺭ ﺻﺤﺮﺍﻯ ﺳﻴﻨﺎ ﻭ ﺩﺭﻳﺎﻯ ﺳﺮﺥ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺷُﻌﻴﺐ ﻧﺒﻰّ ﮐﺎﻣﻠﻰ ﮐﻪ ﻣﻮﺳﻰ ﺁﻣﺪﻩ ﻣﺼﺮ ﺭﺍ ﺁﻣﻮﺯﺵ ﺳﻠﻮﮐ&#= 65264; ﺩﺍﺩ،ﻭ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻤ&#= 64401;ّﻪ ﻧﺪﺍﺷﺘﻨﺪ. ﻗﺮ&= #65153;ﻥ ﻣﻤﻠﻮ ﺍﺯ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭ&#= 65203;ﻰ ﺩَﺭﻯ ﺯﺭﺩﺷﺘ= 5264; ﺍﺳﺖ ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺁﻧﻬﺎﺭﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺗﻔﺴﻴﺮﺍﺕ ﺧﻮﺩ ﺍﺯ ﻗﺮﺁﻥ ﻭ ﺍﺣﺎﺩﻳث ﻓﺮﺍﻭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺫﮐﺮ ﻧﻤﻮﺩﻩﺍﻡ. ﻭ ﺍﺯ ﺯﺑﺎﻧﻬﺎﻯ ﻫﻨﺪﻯ ﻭﻳﻮﻧﺎﻧﻰ ﻭ ﻣﺼﺮﻯ ﻧﻴﺰ ﺩﺭ ﻗﺮﺁﻥ ﻫﺴﺖ. ﮐﻪ ﻫﻤﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋ&#= 65198;ﻓﺎﻯﺯﻣﺎﻥ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻫﻤﮕﻰ ﻳﻚ ﺍﺻﻞ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﺩ&= #65267;ﻦ ﺣﻨﻴﻒ ﻫﻤﻴﻦ ﺍﻧﺘﻘﺎﻝ ﻧﺒﻮّﺕ ﻭ ﺍﻣﺎﻣﺖ ﻭ ﺭﻫﺒﺮﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺑﺎﻭﻟﻴ&#= 65166;ﻯ ﺯﻧﺪﻩ ﺑﻌﺪﻯ، ﻭﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﻭﻫﻤﻴﻦ ﺗﻮﺳّﻞ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺒﺎﺩﺍﺕ ﺧﻮﺩ&#= 1548;ﺭﻭﺵ ﺣﻨﻴﻒ ﺍﺑﺮﺍﻫ&#= 65268;ﻢ ﻭ ﺯﺭﺩﺷﺖ ﻭ ﻣﺤﻤﺪ ﻭﻣﺴﻴﺢ ﻭ ﺑﻮﺩﺍ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺃﺳʌ= 52;اء ﺍﻟﻠﻪ،ﻫﻤﺎﻥ ﻧﺎﻣﻮﺳﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺰﺑﺎﻥ &= #65267;ﻮﻧﺎﻧﻰ،ﮐﻪ ﻧﺎﻡ ﻭ ﺍﺳﺎﻣﻰ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ، ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺳﻢ ﻧﻤﺎﺯ ﺍﻳﻦ ﻟﻔﻆ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻧﺪ، ﮐﻪ ﻧ&#= 65252;ﺎﺯ ﻳﺎ ﺻﻠﺎﺕ ﻋﺮﺑﻰ، یعنی ﺍﺭﺗﺒﺎﻁ ﻭﺻﻠﻪ ﻫﺎﻯ ﺑﺎ ﺍﺳﺎﻣﻰ ﭘﻨﺞ ﻭ&= #65203;ﻴﻠﻪ ﺍﻟﻬﻰ دعا ﺑﻮﺩﻩ ﺍﺳﺖ. د الاّ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺑﺼA= 262;ﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ، ﻳﺎﻧﻤﺎﺯﻯ ﺑﮑﻤﺮ ﻧﻤﺎﺯ ﮔﺰﺍﺭﺵ ﺯﺩﻩ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ = ﺑﺪﺳﺘﻮﺭ ﺁﺧﻮﻧﺪﻯ ﻭﻣﺬﻫﺒﻰ ﭼﻪ ﺯﻧﺪﻩ ﻳﺎ ﻣﺮﺩﻩ ﮐﻪ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺗﻤﺎﻡ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺭﻳﺎﮐﺎﺭ ﺗﻤﺎ&#= 65249; ﻣﺬﺍﻫﺐ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65251;ﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﺑﺮﻭﺯﻩ&#= 1548;ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﻌﺒﺎﺩﺍﺕ ﺑﺎﺷﻨﺪ. ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺷﺮ= ﻙ ﮐﺮﺩﻩ ﻭﺁﺧﻮﻧﺪﻯ ﺭﺍ ﺷﺮﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺍ ﺍﻃﺎﻋﺖ ﺩﻳﻨﻰ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﻣﻴﮕﻮﻳﻨﺪ ﻣﺤﻤﺪ ﮐﻤﺎﻟﺎﺕ ﻓﺘﻮﺕ،ﮐﻪ ﺃﻣﺮﻯ ﻣﺤﺮﻣﺎﻧﻪ ﺑﻮﺩ،ﻭلی اﻭ ﺁﺷﮑﺎﺭ ﮐﺮﺩ. ﺯ= ﻳﺮﺍ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻫﻤﻴﺸﻪ،ﻭ ﺣﺘﻰ ﺩﺭ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﺤﻤﺪ،ﻭ ﺑﻌﺪ ﺍﺯ ﺍﻭ ﺩﺭ ﺍﻗﻠّﻴﺘﻰ ﻣﺤﺮﻣﺎﻧﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﻭﻣﻴﮕﻴﺮﺩ. ﺯﻳ&= #65198;ﺍ ﻫﻤﻴﺸﻪ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺷﺪﻩ ﻗﺒﻠﻰ، ﻭﺣﺘﻰ ﻣﺬﺍﻫﺐ &= #65239;ﺸﺮﻯ ﻫﺮ ﺩﻳﻨﻰ ﺳﻠﻮﮐﻰ، ﻗﺎﺗﻠﺎﻥ ﺃﻧﺒﻴﺎﻯ ﺧﻮﺩ &= #65169;ﻮﺩه اﻧﺪ. ﮐﻪ ﻣﺴﻴﺢ = ﺭﺍ ﭼﻨﻴﻦ ﺑﺼﻠﻴﺐ &= #64400;ﺸﻴﺪﻧﺪ،ﻭ ﻳﺤﻴﻰ ﻣﻌﻤﺪﺍﻧﻰ ﺭﺍ &= #65203;ﺮ ﺑﺮﻳﺪﻧﺪ،ﻭ ﻋ= 5248;ﻰّ ﻭ ﺗﻤﺎﻡ ﺍﻣﺎﻣﺎﻥ ﺁﺷﮑﺎﺭ ﺭﺍ ﮐﺸﺘﻨﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺍﻭﻟﻴﺎﻯ ﻋﺎﺭﻑﺍﻟﻬﻰ،@= 400;ﻪ ﻇﺎﻫﺮﺍ ﺷﻴﻌﻪ ﻳﺎ ﺳﻨّﻰ ﺑﻮﺩ&#= 65257;ﺍﻧﺪ ﭘﻮﺳﺖ ﮐﻨﺪﻧﺪ. = ﭼﻮﻥ ﺣﻠّﺎﺝ ﻭﺳﻬﺮﻭﺭﻯ ﺭﺍ ﻗﻄﻌﻪ ﻗﻄﻌﻪ و حلّاجی ﻧﻤﻮﺩﻧﺪ، ﻭﻫﻤﭽﻨﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺧﺒﺮﺁﻧﻬﺎ ﺗﻨﻬﺎ ﻧﺰﺩ ﭼﻨ&= #65194; ﺳﺎﻟﻚ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﮐﺴ&= #65264; ﻫﻢ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺁﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻭﻓﺘﻮ&#= 65165; ﺩﻫﻨﺪﻩ،ﮐﻪ ﺷﺎﻳﺪ ﺗﻬﻤﺖ ﻫﺮﮔﻮﻧﻪ ﻓﺴﺎ&#= 65193; ﻭﺯﻧﺎﮐﺎﺭﻯ ﺭﺍ ﻧﻴﺰ ﺑﺂﻧﻬﺎ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ خود ﻋﺎﻣﻞ ﺍﺳA= 176;ﻌﻤﺎﺭﺑﻮﺩﻩ، ﻭﻳﺎ ﻣﺠﺎﻫﺪ ﺧ&= #65248;ﻖ ﮐﻤﻮﻧﻴﺴﺖ بوده اند. ﺍﻟﺒ= ;ﺘﻪ ﻣﺤﻤﺪ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ&#= 1548; ﻭﮐﻠﺎس ﺑﺎﻟﺎ= 5175;ﺮﻯ ﺭﺍ ﺗﺄﺳﻴس ﮐﺮﺩ، ﮐﻪ ﻧﻔﻰ ﮐﻠﺎﺳﻬﺎﻯ ﻗﺒﻠﻰ ﻧﺒﻮﺩ ﭼﻮﻥ ﻣﺤﻤﺪ ﮐﺎ&= #65207;ﻒ ﻧﻮﺭ ﻗﺎﺋﻢ ﺷﺪ&= #1548;ﻭﺗﻨﻬﺎ ﺑﺎ ﺗﻮﺳّﻞ ﺑﺎ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﻣﺤﻤﺪ ﺩﺭ ﺣﻴﺎﺗﺶ،ﻭﺑﻌA= 194; ﺍﺯ ﻭﻓﺎﺗﺶﻫﺮﺳﺎ= 5247;ﮑﻰ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨ&#= 65262;ﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ، ﮐﻪ ﭘﺎﻳﺎﻥ ﮐﻤﺎﻝ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺴّﺮ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺗﺎﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻭﺷﻬﻮﺩﺟﺪﻳﺪ ﺑﺮﺗﺮﻧﻮﺭ رَ= 76;ّ ﺭﺣﻤﺎﻥ ﻣﻄﺮﺡ ﺷﻮﺩ. ﻣﺤﻤﺪ ﺑﺮ= ﺍﻯ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ&= #1548; ﮐﻪ ﺑﻌﺮﺵ ﺍﻭ ﺭﺳﻴﺪ. ﻭﻣﺴﻴﺢ ﮐﺎﺷﻒ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ، ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺧﺒﺮﻯ ﺍﺯ ﻧﺎﻡ ﺭﺣﻤﺎﻥ ﻧﺪﺍﺷﺖ. ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻣﺤﻤﺪ ﻧﻴﺰ ﺧﺒ&= #65198;ﻯ ﺍﺯ ﻧﺎﻡ رَبّ A= 165;ﻟﻌﺮﺵ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ را = 5255;ﺪﺍﺭﺩ. ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫ&#= 65194; ﮔﻔﺖ. ﻭ ﺍﻳﻦ ﺍﺳﻤﺎﻣﻰ ﺳﻤﺒﻮﻝ( ﺻﻔﺎﺕ = ﺍﺻﻠﻰ ) ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺭﺣﻤﺎﻥ،ﮐﻪ ﺭﺣﻤﺖ ﺩﻫﻨﺪﻩ &= #65169;ﮑﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺍﻳ= ﻨﮑﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ،A= 267;ﺎ ﺍﺩﻳﺎﻧﻰ ﮐﻪ ﺻﺎﺣﺐ ﮐﺘﺎﺏ ﺑ&= #65166;ﺷﻨﺪ ﻣﻨﻈﻮﺭ ﻗﺮﺁﻥ ﻭﺗﻮﺭﺍﺕ ﻭﺍﻧﺠﻴﻞ ﻧﻴﺴ&#= 65174;. ﮐﻪ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ،</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻪ ﺩﺭ ﺣﻴﺎﺗﺸﺎﻥ بلکه ﺳﺎﻟﻬﺎ ﭘس ﺍﺯ ﻭﻓﺎﺗﺸﺎﻥ،ﮐA= 176;ﺎﺏ ﺁﻧﻬﺎ ﺭﺍ ﻧﻮﺷﺘﻨﺪ. ﻭﺩﺭ ﻫﻤﻪ ﺩﺳﺘﮑﺎﺭﻯ ﺷﺪﻩ ﻭ ﺑﻘﻮﻝ ﻋ= ﻠﻰّ ﺩﺭ ﻧﻬﺞ ﺍﻟﺒﻠﺎﻏﻪ،ﺩA= 197; ﻧﻬﺼﺪ ﺟﺎﻯ ﻗﺮﺁﻥ ﺩﺭ ﺍﺯﺍﻯ ﭘﻮﻝ ﻭ ﺍﻋﻤﺎﻝ ﻧﻔﻮﺫ &= #65193;ﺳﺘﮑﺎﺭی ﻭﺣﺬﻑ ﻭ ﺍﺿﺎﻓﻪ ﻭﺗﻐﻴﻴﺮ ﻭﺗﺒﺪﻳﻞ ﺷﺪﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺁ= ﻳﺎﺕ ﻣﻌﺮﻭﻑ ﺳﻴﻒ ﻭ ﺷﻤﺸﻴﺴﺮ ﻭﺧﻮﻥ ﮐﻪ ﻋﻤﺮ&= #65169;ﺮﺍﻯ ﺍﺩﺍﺭﻩ ﺟﻬﺎﻥ ﻭﺳﻴﻊ ﺍﺳﻠﺎﻣﻰ ﺧﻮﺩ&#= 1548;ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﻣﻘﺮﺭﺍﺕ ﺧﻮﻧﻴﻦ ﺩﺍﺷﺖ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺁﻳﺎﺕ ﻗﺮﺁﺗﻰ ﺍﻣﺮﻭﺯ،ﻣﻮﺭA= 193; ﺩﻓﺎﻉ ﺣﺘﻰ ﺷﻴﻌﻴﺎﻥ ﺷﺪﻩ ﮐﻪ ﮐﺎﺳﻪ ﻫﺎﻯ ﺩﺍﻍ ﺗﺮ ﺍﺯ ﺁﺵ شده اند. ﺯﻳﺮᥴ= 5; ﺗﺎ ﺩﻭ ﻗﺮﻥ ﭘس ﺍﺯ ﭘﻴﺎﻣﺒﺮ،= 5219;ﺮﻓﺪﺍﺭﺍﻥ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐ&#= 65264; ﻋﻠﻰّ ﻗﺮﺁﻥ ﻋﻤﺮ ﻭﻋثماﻥ ﺭﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺷﺘﻨﺪ. ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟ&#= 65166;ﻝ ﺑﺎ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺧ&#= 65248;ﺎﻓﺖ ﺳﻴﺎﺳﻰ، ﺑﺨﺎﻃﺮ ﺿﻌﻒ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻯ ﻭ ﺟﺎ ﻧﻴﻔﺘﺎﺩن ﺣﮑ= 5262;ﻣﺖ ﻋﺒّﺎﺳﻰ ﺍﺯ ﺍﻳﻦ ﻗﺮﺁﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺳﺘﺪﻟﺎﻟﻰ ﻣﻴﮑﺮﺩ. ﺯﻳﺮﺍ ﺩﺭ ﻣﻨﻄﻖ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﺑﺎ ﻃﺮف ﺪﺍﺭﺍﻥ ﺁ&#= 65253; ﻧﺎﺩﺭﺳﺘﻰ ﻫﺎ ﺟﺎﻳﺰ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﺭ&#= 65259;ﺎ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣ&= #65228;ﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻭﺑﺎﻃﻨﻰ ﺩﻳﮕﺮﻯ،ﺑﺮﺍA= 263; ﺑﺴﻴﺎﺭ ﺁﻳﺎﺕ ﮔﻔﺘﻪ ﺍﺳﺖ ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺭﻋﺎﻳﺖ ﺗﻘﻴّ= 5258;ﻭ ﺣﻔﺎﻇﺖ،ﺗﺎ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ &= #65153;ﺧﻮﻧﺪﻫﺎﻯ ﻣﺘﻨﻔﺬ ﺳﻨّﻰ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ ﮐﻪ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻪ ﺑﺎﺷﺪ ﮐﻪ ﺧﻤﻴﻨﻰ ﮔﻔﺖ ﮐﺎﺭﻯ ﮐﻪ ﻣﺤﻤﺪ ﻧﺘﻮﺍﻧﺴﺖ ﻣﻦ ﮐﺮﺩﻩﺍﻡ. ﻣﺤﻤ&= #65194; ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﺧ&= #65262;ﺩﺭﺍ ﺍﻋﻠﺎﻡ ﮐﺮﺩ ﻭﭼﻮﻥ ﻭﻓﺎﺕ ﻳﺎﻓﺖ ﺑﺎﺯ ﺳﻠ&= #65262;ک اﻟﻬﻰ ﺑﺰﻳﺮ ﺯﻣﻴﻦ ﺭﻓﺖ، ﻭﻣﺒﺎﺭﺯﺍﺕ ﺑﻨﻰ ﺍﻣﻴّﻪ ﺑﺎ ﻗﺮﻳﺸﻴﺎﻥ ﻫﺎﺷﻤﻰ ﻣﻌﺮﻭﻑ ﺗﺎﺭﻳﺦ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻣﺤﻤﺪ ﺩﺭﻭﺍﻗﻊ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﭼﻨﻴﻦ ﺑﻮﺩﻧﺪ. ﻭﻣﻬﺪ&= #65263; ﻣﻮﻋﻮﺩ ﻧﻴﺰ ﺩﻧﺒﺎﻟﻪ ﺍﻫﺪ&#= 65165;ﻑ ﻋﺮﻓﺎﻧﻰ ﻭﺳﻠﻮﮐﻰ ﺭﺍ ﺩ&= #65255;ﺒﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﻟﻰ ﻫﺮ ﻋﺼﺮﻯ ﻋﻘﻞ ﻣﺨﺼﻮﺹ ﻭ ﻣﺮﺩﻣﺎﻧﻰ ﻣﺨﺼﻮﺹ ﺧﻮﺩﺭ&#= 65165;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ. ﻭﻣﺤﻤﺪ ﺗﺎﺭﻳﺨﻰ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ&#= 1548;ﮐﻪ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﻫﻤﮕﻰ ﺻﺎﺣﺐ ﺗﻤﺎﻡ ﺷﻬﻮﺩﻫ&#= 65166;ﻯ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﭘﻴﺸﻴﻦ ﻫﺴﺘﻨﺪ. ﮐﻪﻧﺎ&= #65249; ﺟﺪﻳﺪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﻳﺎﻓﺘﻨﺪ. ﭘس ﻫﻤﮕﻰ ﺟﺎﻣﻊ ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺭﻭﺣﻰ ﺍﺩﻳﺎﻥ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺷ&= #65198;ﻁ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ&#= 1548;ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263;،ﺗﺠﺪﻳﺪ ﺳﺎﻟﻚ ﺍﺯ ﭘﻨﺞ = ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺍﺳﺖ. ﮐ= ﻪ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮ&#= 65165;ﻧﻨﺪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺳﻬﺮﻭﺭﺩﻯ ﺭﺍ ﺷﻴﻌﻪ ﺧﻮﺍﻧﻨ&#= 65194;ﻩﺍﻧﺪ، ﮐﻪ ﺩﺭ ﺟﺎﻣﻌﻪ ﺳﻨّﻴﺎﻥ،ﮐﻪ ﻗﺒﻞ ﺍﺯ ﺳﻠﻮﻙ ﭘس ﻋﻨﺼﺮﻯ ﺳﻨّﻰ ﺑﻮﺩﻩ. ﮐ&= #65258; ﺳﻨّﻴﺎﻥ ﻣﺬﺍ= 5259;ﺐ ﻣﺘﻌﺪﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭼﻬ= ﺎﺭ ﻣﺬﻫﺐ ﺭﺳﻤﻰ ﺁﻧﻬﺎ ﻣﻌﺮﻭﻑ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺳﻬﺮﻭﺭﺩﻯ ﺳﺎﻟﻚ ﺑﻮﺩ،ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﻭ ﺍﻧﻮﺍﺭ ﺍﺷﺮﺍﻗﻰ ﮐﻪ ﺳﻬﺮﻭﺭﺩﻯ ﺁﻧﻬﺎ ﻣﻄﺮﺡ ﻣ&= #65268;ﮑﻨﺪ. ﻣﻌﻨﻰ ﻭﺍﻗﻌﻰ ﺗﺸﻴّﻊ ﺑﻮﻯ ﻣﻴﺪﻫﺪ. ﻭﺍﻟّ&#= 65166; ﺷﻴﻌﻴﺎﻥ ﺑﺪﻭﻥ رسیدن به ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ،ﺑﻘﻮA= 245; ﺍﻣﺎﻡ ﺭﺿﺎ، ﺑﻤﺪﻋﻴﺎﻥ ﺗﺸﻴّﻊ ﻓﺮﻣﻮﺩ،ﮐﻪ ش= 05;ا ﺷﻴﻌﻪ ﻧﻴﺴﺘﺪ. = ﭼﻮﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻳﺪ. ﻣﺤﻤ&= #65194; ﮔﻔﺘﻪ ﺑﻮﺩ، ﮐﻪ ﺧﻮﺩ ﺷﻬﺮ ﻋﻠﻢ ﺍﺳﺖ، ﻭ ﻋﻠﻰّ ﺑﺎﺏ ﺁﻥ &= #65251;ﻴﺒﺎﺷﺪ. ﻣﻨﻈﻮﺭ ﻣﺪﻳﻨﻪ ﻭﺩﻳﻨﺪﺍﺭﻯ ﻭﺩﻳﺎﻧﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﺍﻭ ﺍﺳﺖ. ﻭ ﻋﻠﻢ= ; ﻣﺤﻤﺪ،ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺟﺪﻳﺪ ﺍﻭ ﻭ ﻧﻴﺰﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﮐﻪ ﻫﻤﺮﺍﻩ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ&#= 1548; که ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭﻋﻠﻰّ ﺑﺎﺏ ﻭﻟﺎﻳﺖ ﻭ ﺷﻬﺮ ﺍﻳﻦ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻭ ﺑﺎﺏ ﻭﺭﻭﺩ ﺑﻄﺮﻳﻘ&#= 65174; ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻃﺮﻳﻘﺖ ﻣﺤﻤﺪﻯﺎﺳﺖ. ﮐ&= #65258; ﭘس ﺍﺯ ﻋﻠﻰّ ﻣ&#= 65176;ﻮﺍﻟﻰ، ﺑﺘﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻨﺘﻘﻞ ﺷﺪﻩ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻴﺸﻪ</span><span lang=3DFA style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺩﻭﻧﻔﺮ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﻳﮑﻰ ﺍﻣﺎﻡ ﻭﭘﻴﺮ ﺍﻟﻬﻰ و ﺩﻳﮕﺮﻯ ﺑﻨﺎﻡ (ﻣﺄﻣﻮﻡ) ﻭﺍﻭﻡ ﮐﻨﻨﺪﻩ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻓﺮﻳﻨ= 5208;ﻬﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﻃﺒﻴﻌﺖ،ﻫﻤﻴA= 254; ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺣﺘ&#= 65264;ﺍﮔﺮ ﺍﺯ ﺍﻧﻮﺍﻉ ﺃﺗ&= #65252;ﻰ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ ﺑﺎﺷﻨﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﻮﻕﺑﺸﺮﻯ،ﮐA= 258; ﺑﺎﻳﺪ ﻣﺪﺍﻡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻠ¡= 7;ﺎ ﺻﺪﺭﺍ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ،ﻫﻤ= 5166;ﻥ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺍﻧﺪﻩ ﺍﺳﺖ. = ﭼﻪ ﭘﻴﺎﻣﺒﺮﻯ ﻣﺤﻤﺪ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ،ﻳﺎ ﻫﺮﮐﺎﻣﻠﻰ ﮐﻪ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ&#= 1548;ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﻭﻧﺒﻰّ ﻣﻴﺒﺎ= 5207;ﺪ. ﮔﺮﭼﻪ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻴﺴﺘﻨﺪ. ﻭﺗﺎ&= #65169;ﻊ ﻃﺮﻳﻘﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ. ﺍ= ﻳﻦ ﭘﻴﺎﻣﺒﺮﻯ ﺑﮕ&#= 65236;ﺘﻪ ﻣﻠّﺎ ﺻﺪﺭﺍ، ﻫﻤﺎﻥ ﻃﺮﻳﻘﺖ ﻭﻭﻟﺎﻳﺖ،ﺑﺮA= 165;ﻯ (ﻭﺍﻟﻪ ﺷﺪﻥ) ﺳﺎ= ;ﻟﻚ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ&= #65169;ﻌﺪ ﺍﺯ ﻣﺤﻤﺪ ﮐﺎﺭﺑﺮﺩ ﻟﻔﻆ ﻧﺒﻰ ﻣﺘﻮﻗّﻒ ﺷﺪ،ﮐﻪ ﺧﻠﻔﺎ ﻧﻤﻰ ﺧﻮﺍﺳﺘﻨﺪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤ&#= 65194;ﻯ ﮐﻪﺑﺎﻋﻠﻰّ ﭼﻮﻥ ﺃﺑﻮﺫﺭ ﻭﻏﻴﺮﻩ ﺭﺳﻴﺪﻧﺪ. ﺑﻤﺮ&= #65165;ﺗﺐﺍﻟﻬی ﻨﺒﻰّ ﺑﻮﺩﻧﺪ= 548;ﭼﻮﻥﺰﻣﺎﻧﻬﺎ= ;ﻯ ﻗﺒل ﻨﺰﺩ ﻳﻬﻮﺩ ﻧﺒﻰّ،A= 261;ﻧﺰﺩ ﻣﺴﻴﺤﻴﺎﻥ ﺭﺳﻮﻝ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪﻧﺪ. ﺍﻳﻨ&= #65166;ﻥ ﻤﻴﺨﻮﺍﺳﺘﻨﺪ ﺩﺭ ﺍﺳﻠﺎﻡ ﺍﻳ&= #65254; ﻧﺒﻮّﺕ ﻭ ﺭﺳﺎﻟﺖ ﻭ ﺗﻘﺪس ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﺣﻴﺎﺕ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻭﻯ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. ﺩ= ﺭ ﻫﺮ ﺣﺎﻝ ﻧﺒﻰ ﺩ= ﺍﺷﺘﻦ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69; ﻭ ﻧﺒﺄ ﻭﺧﺒﺮﮔﻴﺮﻯ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﻭ ﺷﻬﻮﺩﻯ ﺷﺎﻫﺪﺍﻥ ﺁﻥ ﻣﺮﺍﺗﺐ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭﺍﻟّﺎ ﻫﻤﻪ ﺍ&#= 65255;ﺴﺎﻧﻬﺎ ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﻟﻬﺎﻡ ﺩﺍﺭﻧﺪ. ﻭﺑﻘﻮ&= #65245; ﻗﺮﺁﻥ ﺯﻧﺒﻮﺭﻋﺴﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ&= #65187;ﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍ&= #65247;ﻬﺎﻡ ﺩﺍﺭﺩ،ﮐﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﺯﻳﺮﺍ = ﻋﻤﻠﺎ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻭﻫ= ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺩﺭﺃﺻﻞ ﺍﺭﻭﺍﺣﻰ ﺟﺪﺍ ﺷﺪﻩ،ﻣﻮﻗّﺖ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﻭﺧﻮﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺍ&= #65255;ﺘﻘﺎﻝ ﺍﻣﺎﻣﺖ ﺑﻌﺪ ﺍﺯ ﺍﻣﺎﻡ ﻋﺴﮑﺮﻯ،ﺩﺭ ﻧﻤﺎﻳﺶ ﺗﻮﻟﺪ ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ،ﮐﻪ ﺗﻮﻟﺪ ﺟﺴﻤﺎﻧ&#= 65264; ﻧﻴﺰ ﻧﺪﺍﺷﺖ،= 5165;ﻧﺘﻘﺎﻝ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺁﺷﮑﺎﺭ ﺍﻣﺎﻣ&#= 65174; ﺑﮑﺎﻣﻠﺎﻥ ﺍﻟ&#= 65260;ﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ،ﻭ= 5175;ﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻣﺎﻡ ﺍﻣﻰ ﻭ ﺭﻭﺑﺮﻭﻯ ﺳﺎﻟﻚ،ﺩﺭ ﺣﻀﻮﺭﺫﻫﻨﻰ ﻭﻗﺖ ﻋﺒﺎﺩﺕ ﻣﻴﺒﺎﺷﻨﺪ. ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺯﻣﺎﻥ،ﺣﺠّﺖ ﺑﻦ ﺍﻟﺤﺴﻦ ﺍﺳﺖ. ﮐﻪ ﻭﺳﻴﻠﻪﺍﻟﻬﻰ ﺣجّ ﺃﮐﺒﺮ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﮐﻪ ﺳﺎ&= #65247;ﮑﺎﻥ ﺧﻮﺩﺭﺍﺑﺮﻭﺡ &#= 1575;لقُدُس ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺑﻌﺪ ﺍﺯﺍﻣﺎﻡ ﺣﺴﻦ ﻋﺴﮑﺮﻯ،= 5169;ﺎﻧﺘﺨﺎﺏ ﺧﺪﺍﻭﻧﺪ ﻳﻚ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﮔﺎﻧﻪ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ، ﺍﻧﺘﺨﺎﺏ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣ= ﻘﺎﻡ ﺣﺴﻨﻰ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺍﻣﺎﻡ ﺟﺪﻳﺪ،ﻭ ﻏﻴﺒﺖ ﮐﺒﺮﺍﻯ ﺍﻣﺎﻡ ﻣﺘﻮﻓّﻰ ﺍﺳﺖ. &= #64380;ﻨﻴﻦ ﺍﻣﺎﻡ ﺯﻣﺎﻧﻰ &= #65199;ﻧﺪﻩ ﺑﺎ ﺯﻥ ﻭﺑﭽّﻪ&#= 1548;ﮐﻪ ﺯﻣﺎﻧﻰ ﻫﻢ ﻣﺮ&= #64402; ﻭ ﺟﺎﻧﺸﻴﻨﻰ ﺩ&= #65165;ﺭﺩ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻠﺎﺻﻪ ﺍﻧﺘﻘﺎﻝ ﺍﻣﺎ&#= 65251;ﺖ ﻭﺟﺎﻧﺸﻴﻨﻰ ﻣﺤﻤﺪ ﻭﻫﺮ ﭘﻴﺎﻣﺒﺮﻯ ﻣﺎﻧﻨﺪ ﺍﻧﺘﻘﺎﻝ ﭘﺎﺩ&#= 65207;ﺎﻫﻰ ﺑﻮﻟﻴﻌﻬﺪ ﻧﻴﺴﺖ ﮐﻪ ﺗﻨﻬﺎ ﺑﮑﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﺑﺎﻧﺘﺨ&#= 65166;ﺏ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻓﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺳﺎﻟﻚ ﻣﻮﻓﻖ، ﺑﺪﻳﺪﺍﺭ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263; ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﮐﻪﻭ&= #65203;ﻴﻠﻪ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻋﺒﻮﺭ ﮐﻨﺪ،ﻭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ (ﺗﺬﮐﻴﻪ یا تزکیه ) ﻭ ﮐﺎﻧﺪﻳﺪﺍﺗﻮ= 5197;ﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﺳﺎﻟﻚ ﺭﺍ، ﺑﺮﺏّ ﺭﺣﻤﺎﻥ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺑﺪﻳﺪﺍﺭ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻭ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭ ﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ قبل از مرگ ﻧﻴﺰ ﺑﻴﺪﺍﺭ ﺷﺪ، ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ،ﮐﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﺎﻥ ﺗﻦ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. ﻭ ﺣﺴﻴﻦ ﻭ ﻋﻠﻰّ ﻭ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺩﻭ ﺩﺭﺟﻪ ﻓﺘﻮﺕ ﻳﺎ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;، ﺩﺭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺩﺭ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﻫﺴﺖ. ﮐ= ﻪ ﺻﻮﻓﻴﺎﻥ ﻋﻨﻮﺍﻥ (ﺧﺮﻗﻪ ﺗﺬﮐّﺮ)ﻭ(ﺧﺮﻗ&#= 65258; ﺑﺤﻖ) ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺷﺪه ﺧ&#= 65194;ﺍﻭﻧﺪ ﺑﺴﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺩﻳﮕﺮﻯ ﺗﻤﺎﻣﻰ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻣﻮﺭﺩ &= #65207;ﻨﺎﺧﺖ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻭﺳﻴﻠﻪ ﺗﻮﺳّ= 5246; ﺍﻭ ﻧﻴﺴﺘﻨﺪ ﭘس ﺑﺮﮐﺖ ﻳﺎ ﻫﻤﺎﻥ ﮐﻤﺎﻟﺎﺕ ﻭﺗﮑ&#= 65166;ﻣﻞ ﻳﺎﻓﺘﻦ،ﻭ ﻗﺒﻮﻝ ﺷﻬﻮﺩﻯ&#= 65204;ﺎﻟﻚ، ﺗﻨﻬﺎ ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺍﺭﺩ. ﻭ= ﺩﻳﮕﺮﺍﻥ ﺑﺤﻖ ﻫﺴﺘﻨﺪ ﮐﻪ ﺣق ﻮﺣجّ ﺃﮐﺒﺮ ﻧﻮﺭ ﻗﺎ&= #65163;ﻢ ﺭﻭﺡ القُدُس ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺧ= ﺮﻗﻪ ﺻﻮﻓﻴﻪ ﻗﺒﺎ ﻭ ﻟﺒّﺎﺩﻩﺍﻯ ﻣ= 5208;ﺨّﺺ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ،ﻭ ﻳﺎ ﺗﻨﻬﺎ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﺧﻮﺩ ﺑﺮﺗﻥ ﺪﺍﺭﻧﺪ. = ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﻣﺮﺩﻡ ﻭ ﺗﻈﺎﻫﺮ. ﻭ ﺧﺮﻗﻪ ﻣﺤﻤﺪ ﺳﺮﺍﺳﺮ ﺧﺮﻗﻪﻫﺎ ﻭ ﻭﺻ&= #65248;ﻪﻫﺎﻯ ﺩﻭﺧﺘﻪ ﺩﺍﺷﺖ. = ﮐﻪ ﻫﺮﮐﺎﻣلی ﻨﻴA= 200; ﺑﺠﺎﻧﺸﻴﻦ ﺧﻮﺩ ﻭﺍﮔﺬﺍﺭ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺎ&= #65199; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺧﻮﺩ ﺑﺮﺧﻰ ﻣﺘﻌﻬّﺪ ﺷﺪﻩ= 5165;ﻧﺪ، ﮐﻪ ﺍﻋﻠﺎﻡ ﻭﻟﺎﻳﺖ ﮐﻨﻨﺪ&#= 1548;ﻭﺍﻃﻠﺎﻋﺎﺕ ﻟﺎﺯﻡ ﺭﺍ ﺑﻄﺎﻟﺒﺎﻥ ﻭﮐ&#= 65252;ﻚ ﺑﺴﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ ﺑﮑﻨﻨﺪ. = ﻭﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺻﻮﻓﻴﻪ ﺩﺭ ﺯﻣﺎﻥ ﻫﺎﺋﻰ،= 4400;ﻪ ﺍﻣﮑﺎﻥ ﻓﻌﺎﻟ&#= 65268;ﺖ ﺁﺯﺍﺩ ﺩﺍﺷﺘﻪﺍﻧﺪ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭ ﺍﻳﻨﻚ ﮐﻤﺘﺮ ﻣﻮﺭﺩ ﺗﻮﺟّﻪ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65215;ﻤﻨﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5193;ﻭﺭﻩ ﮐﻮﺗﺎﻩﻭﻣﻮﻗ= 617;ﺖ(ﻋﻘﺪ ﺗﻤﺘّﻊ) ﺑﺮﭘﺎ ﻣﻴﮑﻨﺪ ﻳﻌﻨﻰ ﭘﻴﺮ ﺍﺟﺎﺯﻩ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﺴﺎﻟﻚ ﺑﺮﺍﻯ ﻳﻚ ﻳﺎ ﭼﻨﺪ ﭼﻠّﻪﺍﻯ ﻣﻴﺪﻫﺪ. ﻭﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ ﻭﻣﺘﺼﺪﻳﺎﻥ ﺧﺎﻧﻘﺎﻩ ﻗﺮﺍ&#= 65197; ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﭼ&= #65262;ﻥ ﺑﺸﻬﻮﺩ ﻭ ﺍﺣﻮ&= #65165;ﻟﻰ ﺭؤﻳﺎﺋﻰ ﺭﺳﻴﺪ،ﻭﺑﺪﻗ= 17;ﺖ ﺍﻳﻦ ﺳﺎﻟک ﻤﺤﻤﺪﻯ ﺁﺯﻣﺎﻳﺶﺑﮑﺎ= 5197; ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺩ،ﺁﻧﮕﺎﻩ ﻋﻘﺪ ﺩﺍﺋﻢ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺩﺭ ﻳﻚ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺑﺮﻗﺮﺍﺭ ﻣﻴﺸﻮﺩ ﻋﻘﺪ ﺍﺯﺩﻭﺍﺝ ﻭ(ﻧﮑ&= #65166;ﺡ)ﻳﺎ ﻫﻤﺎﻥ ( ﻧﮕﺎﻩ )ﻣﻮﻗّﺖ ﺍﺯﺩﻭﺍﺟﻰ ﺟﻨﺴﻰ ﻧﻴﺴﺖ ﮐﻪ ﺷﻴﻌﻴﺎﻥ ﺑﺮﺍﻯ ﺁﻥ ﺟﻨﺠ&= #65166;ﻝ ﻣﻴﮑﻨﻨﺪ. ﺑﻠﮑ&= #65258; ﺳﺎﻟﻚ ﭼﻪ ﺯﻥ ﺑ= ﺎﺷﺪ ﻳﺎ ﻣﺮﺩ،ﺩﺭ ﺣﮑﻢ ﺯﻥ ﻣﻄﻴﻊ = ﭘﻴﺮ ﻣﺮﺩ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮔﻔﺘﻪﺍﻧﺪ ﮐﻪ &= #64380;ﻬﺎﺭﺯﻥ ﻋﻘﺪ ﺩﺍﺋﻢ،ﮐ= 5258; ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣ&#= 65246; ﺑﺎ ﭘﻴﺮ ﻫﺴﺘﻨﺪ. ﺑﺎﺯ ﭼﻬﻞ ﺯﻥ ﺻﻴﻐﻪ ﺗﻤﺘّﻊ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ، ﮐﻪ ﭘﻴﺮﮐﺎﻣﻞ ﺍﺯ &= #65169;ﻴﻦ ﺍﻳﻦ ﺗﻌﺪﺍﺩ ﻃﺎﻟﺒﺎﻥﺪﺭ ﺳﻠﻮﻙ ﻣﻮﻗّﺖ &#= 65165;ﻓﺮﺍﺩ ﻣﺴﺘﻌﺪ ﻭﺻﺎﺩ&#= 65237; ﺭﺍ ﺍﺯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺑﻘﺮﺍﺭ&#= 65193;ﺍﺪ ﺩﺍﺋﻢ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺩﺭ ﻣﻴﺂﻭ&= #65197;ﺩ. ﺯﻭﺝ ﻳﺎ ﺟﻔﺖ ﻭ ﺷﻔﻊ ﻭ ﻫﻤﺴﻔﺮ ﻭﻫﻢ ﭘﺎﻟﮑﻰ ﺩﻭﻣﺴﺎﻓﺮ ﺑﺮ ﺩﻭ ﻃﺮﻑ ﺷﺘﺮ ﺍﺳﺖ، ﮐﻪ ﺑﺤﺞ ﻣﻴﺮﻓﺘﻨﺪ. ﮐﻪ ﭘﻴﺮ ﻭﺳﺎﻟﻚ ﺑﺪﻳﺪﺍﺭ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﻭﻧ&#= 65194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ(ﺧﺮﻗﻪ ﺳﻴﻔﻰ)ﻳﺎ ﺷﻤﺸﻴﺮ ﻧﻴﺰ ﺩ&= #65197; ﺟﻨﮓ ﻭ ﺣﺘﻰ ﺍﮔﺮ ﻫﺮ ﮐﺎﻣﻞ ﻭﻃﺮﻳﻘﺘﻰ ﻭﮔﺮﻭﻫﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻗﺮﺍﺭ ﮔﻴﺮﺩ،ﻧﺎﭼﺎA= 197; ﺑﺪﻓﺎﻉ ﻣﻴﮕﺮﺩﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺳﺎﻟﮑﺎﻥ ﺧﺮﻗﻪ ﺷﻤﺸﻴﺮ ﻳﺎ ﻟﺒﺎس ﻧﺒﺮﺩ ﺑﺮﺗﻦ ﺩﺍﺭﻧﺪ. ﻭﻳﺎ ﺩﺭ ﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮﺑﺎﻭ= 5263; ﺑﺠﻨﮓ ﻣﻴﺮﻓﺘﻨﺪ، ﮐ= 5258; ﻓﺪﺍﺋﻰ ﮔﺮﺩﻧﺪ. ﻭﺣﺘﻤ&= #65166; ﮐﺸﺘﻪ ﺷﻮﻧﺪ،= 5175;ﺎ ﺩﺭ ﺧﻠﺎﻝ ﻣﺮﮒ = ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻨﺪ. ﭼﻮﻥ ﻗﺒﻠﺎ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ= 5165;ﻧﺪ. ﮔﺮﭼﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﺍﮔﺮ ﮐﺸﺘﻪ ﻧﻤﻴﺸﺪﻧﺪ، ﮔﺮﻳﺎﻥ ﺑﻮﺩﻧﺪ. ﻭﺩﻋﺎ&= #65263; ﻣﺮﮒ ﺧﻮﺩ ﺩﺭ ﺣﻤﻠﻪ ﺑﻌﺪﻯ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ. &= #65255;ﻪ ﺁﻧﭽﻪ ﻣﺮﺩﻡ ﺍﺯ ﺁﺧﻮﻧﺪﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻫﻨﺪ ﮐﻪ ﺷﺮﺑﺖ ﺷﻬﺎﺩﺕ ﺑﻨﻮﺷﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﺑﻠﻴﺴﺎﻥ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ. ﻭﺷﺮﺑ&= #65174; ﺷﻬﺎﺩﺕ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺭﻭﺡ ا&#= 1604;قُدُس ﺍﺳﺖ. ﻭﭼﻮﻥ ﺑﻴ= ﺪﺍﺭ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﮔﺮﺩﻧﺪ. ( ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ) ﺍﺯ ﺩﺳﺖ ﭘﻴﺮ ﻣﻰ ﻧﻮﺷﻨﺪ. ﺗﺎ ﺟﺎﻧﻰ ﺗﺎﺯﻩ ﮐ&= #65256;ﺪﻩ، ﻭﺗﻘﻮﻳﺖ ﺟﺴﻤ&#= 65264; ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﭘﺎﻳﺎﻥ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻓﺘﻮﺕ ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5193;ﺭ ﻫﺮ ﻃﺮﻳﻘﺖ ﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ،&#= 65251;ﺒﺎﺣثی ﻣﻄﺮﺡ ﺷﺪﻩ، ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣ&= #65166;ﻥ ﺧﻮﺩ ﺑﻮﺩﻩ،ﮐ= 5258; ﺭﻭﺷﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺗﺒﻠﻴ&#= 65230; ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻓﺘﻰ ﻳﺎ ﺟﻮﺍﻥ ﺭﺍ ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ ﺭﻳﺸﻪ ﺟﻮﺍﻥ ﻧﻤﻴﺪﺍﻧﺪ،ﺑA= 248;ﮑﻪ ﺍﺯ ﺭﻳﺸﻪ ﻭﻣﻌﻨﻰ (ﻓﺘﻮﺍ) ﻭ ﺣﮑﻢ ﺩﻳﻨﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻮﺍﻡ،= 5153;ﻧﻬﻢ ﺑﻮﺳﻴﻠﻪ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﺟﺎﻫﻞ ﺍﺯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ. ﺑﺤث ﺍﻳ&= #65256;ﮑﻪ ﻓﺘﻮﺕ ﺑﺎ ﺷﺮﻳﻌﺖ ﭼﻪ ﺍﺭ&= #65175;ﺒﺎﻃﻰ ﺩﺍﺭﺩ، ﺍﺑﺘﺪﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﻗﺸﺮﻯ&#= 1548;ﺍﮐثرﻳّﺖ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺳﻴﻠﻪ ﺗﻮﺟّﻪ ﻭ ﮔﺬﺭ ﺍﺯ ﺷﺮﻳﻌﺖ ﺑﻄﺮﻳﻘﺖ ﺑﺎﺷﻨﺪ. ﺷﺮﻳﻌ&= #65174; ﺟﻨﺒﻪ ﻗﺎﻃﻊ ﻭﭼﻮﻥ ﻗﺎﻧﻮﻥ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﺁﻥ ﻣﺮﻭّﺕ ﻭ ﺗﺮﺣّﻢ ﻭ ﮔﺬﺷﺖ ﻣﻄﺮﺡ ﻧ&= #65268;ﺴﺖ. ﻭ ﺍﻟّﺎ ﺷﺮﻳﻌﺖ ﺍﺯ ﻧﻈﺮ ﺻﻮﻓﻴّﻪ= 548;ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﻣﻘﺮﺭﺍﺕ ﺗﺎﺭﻳﺨﻰ ﻭﺩﻳﻨﻰ ﮔﺬﺷﺘﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻓﺘﻮ&= #65165;ﻯ ﺗﺼﺮﻑ ، ﻧﻴﮑﻮﮐﺎﺭﻯ ﻣﻴﺨﻮﺍﻫﺪ، ﻧ= 5258; ﻓﺘﻮﺍﻯ ﺷﺮﻳﻌﺖ ﺑﺮﺍﻯ ﻗﺼﺎﺹ ﻭﺍﻧﺘﻘ&#= 65166;ﻡ. ﻓﺘﻮﺍﻯ ﻓﺘﻮﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﻠﺎﻡ ﺧ&= #65194;ﺍ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ &= #65235;ﺘﻮﺍﻯ ﺷﺮﻳﻌﺖ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ، ﮐﻠﺎﻡ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﺭﺿﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻓﺘ&= #65262;ﺕ ﻭ ﻋﺮﻓﺎﻥ ﺭﺍﺯ ﺑﺎﻃﻨﻰ ﺷﺮﻳﻌﺖ ﻭ ﻇﺎﻫﺮ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﺷﺮﻳ&= #65228;ﺖ ﻗﺎﻧﻮﻥ ﺧﺸﮑﻰ ﺍﺳﺖ،ﻭ ﻃﺮﻳﻘﺖ ﻋﺮﻓﺎﻥ ﻣﺘﻌﺎﻟﻰ ﺩﺍﺋﻢ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺷﺮﻳﻌﺖ ﻗﺸﺮﻯ ﮔﺮﻯ ﻗﺒﻠﻰ،ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ &= #65169;ﺎﻳﺪ ﺍﻭﺭﺍ ﺑﺤﻘﻴﻘﺖ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻭ ﺳﻄﻮﺡ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤثیل ﻭﻣثاﻝ،ﭼﻬﺎ᥷= 7; ﺭﺍﻩ ﻓﺘﻮﺕ ﺩﺭ ﺷﺮﻳﻌﺖ ﺩﻳﻨﻰ&#= 1548;ﻭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ، ﻭﺣﻘ= 5268;ﻘﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ،ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺭﺳﻴﺪﻥ ﺑﺮﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;،ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﮐﻤﺎﻝ ﻓﺘﻮﺕ ﺩﺭ ﺭﺣﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭ ﺧﺎ&= #65209; ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ. ﺩﺭ ﻫﺮ ﻃﺮﻳﻘﺘﻰ ﻧﻈﺎﻣﻰ ﺑﺮﺍﻯ ﺣﺎﺿﺮﺍﻥ ﻗﺎﺋﻞ ﻣﻴﺸﺪﻧ&#= 65194;. ﺍﻃﺮﺍﻑ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺩﻭﺭﺗﺮ ﺩﺭ ﻣﺠﻠس، ﻭﻳﺎ ﺣﺘﻰ ﺧﺎﺭﺝ ﺍﺯ ﺧﺎﻧﻘﺎﻩ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ. = ﻭ ﺑﺮﺍﻯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗ&= #65168; ﺯﻣﺎﻧﻰ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪ،ﮐﻪ ﺑ= 5166;ﻳﺪﺍﺟﺮﺍ ﻣﻴﺸﺪ. ﮐﻪ ﺗﻤﺮﻳﻦ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﻨﺎﻭﻳﻦ ﺻﻮﻓﻴّﻪ ﻣﺴﻠﻤﺎﻥ ﺍﻗﻄﺎﺏ ﻭ ﺍﺑﺪﺍﻝ ﻭ ﺍﻭﺗﺎﺩ ﻭ ﻋﺎﺷﻘﺎﻥ ﺍﻭﻟﻴﺎ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻣﺮﺍﺗﺐ ﭘﻴﺸﺮ&#= 65235;ﺖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷ&= #65260;ﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ ﻭﻫﺮﻳﻚ ﺳﻄﺢ ﻋ&= #65240;ﻞ ﺍﻟﻬﻰ ﺧﺎﺹ ﺧﻮ&= #65193;ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺴﻴﺎ&= #65197; ﺍﺯ ﺍﺳﺎﻣﻰ ﺍﺩﻳﺎﻥ، ﭼﻮﻥ ﻣﺴﻴﺤﻴّﺖ ﻭ ﻳﻬﻮﺩﻳّﺖ ﻭ ﺍﺳﻠﺎﻡ،ﺍﻟﻬA= 264; ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺗﻨﻬﺎ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﻬﻮ&= #65193;ﻳﺎﻥ ﻳﻬﻮﻩ ﺟﻮ ﻭﻫﺪﺍ ﺟﻮﻳﺎﻥ&#= 1548;ﺍﮔﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺯﺭﺩﺷﺖ ﻭ ﻣﻮﺳ&= #65264; ﺑﺎﺷﻨﺪ،ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻫﺴ&#= 65176;ﻨﺪ. ﮐﻪ ﺟﻮﺍﻧﺎﻥ ﻃ&= #65166;ﻟﺐ ﺍﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﺑﻌﺮ&#= 65205; ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﻣﻴﺒﺎﺷﻨ= 5194;. ﻣﻌﺮﺍﺝ ﻋﺒﺎﺩﻯ ﺩﻳﻨﻰ &= #65175;ﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺁﻥ ﺍﺩﻳﺎﻥ ﺷﺸﮕﺎ&#= 65255;ﻪ ﺍﺳﺖ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺁﻥ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻌﺮﻓﻰ ﺷﺪﻩ ﺧﺪﺍﻭﻧﺪ ﺑﻄﺎ&#= 65247;ﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺑﺎﻧﺘﺨﺎﺏ ﺧﻮ&#= 65193; ﺍﺯ ﺁﺧﻮﻧﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﻠّﺎ ﻭ ﮐﺸﻴﺸﻰ،ﮐﻪ ﺧﻮﺩ ﺭﺍﻩ ﺍﻟﻬﻰ ﺭﺍ ﻗﺒﻠﺎ ﻧﺮﻓﺘﻪ&#= 1548;ﺑﺨﻮﺍﻫﺪ ﻗﺎﻓﻠﻪ ﺳﺎﻟﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺴﻮ&#= 65263; ﺧﺪﺍ ﺑﺎﺷﺪ. ﻣﺴ= ﻴﺤﻴﺖ ﭘﺬﻳﺮﻓﺘﻪ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ&= #65247;ﺎﻳﺖ ﻣﺴﻴﺢ،ﮐﻪ ﺭﺳﻮﻟﺎﻥ ﺍﻟﻬﻰ ﺑﺨﻠﻖ ﺑ&= #65166;ﺷﻨﺪ،ﮐﻪ ﻣﺴﺢ ﺩﺳﺖ ﻭ ﺷﻔﺎ ﺑﺨﺸﻰ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﻭ ﻣﺴﺎﻣﺎﻥ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣؤﻣﻦ ﻧﻴﺴﺖ. ﮐ&= #65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻤﺎﻥ ﻭ ﺍﻭﻡ، ﻫﻨﻮﺯ ﺑﺮﺩﻝ ﺁﻧﻬﺎ ﻭﺷﻬﻮﺩﺷﺎﻥ ﻧﻨﺸﺴﺘﻪ،ﺑﻠ@= 401;ﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﺴﻠﻢ ﺑﮕﻮﻳﻨﺪ،ﮐﻪ ﻣﺴﻠﻢ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭﺗﺴﻠﻴﻢ ﻭﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺳﻠﻮﻙ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻰ ﮔﻮﻳﻨﺪ ﭼﻬﺎﺭ ﻣﻮﺿﻮﻉ ﺩﺭ ﻏﻴﺮ ﺍﺳﻠﺎﻡ ﻧﻴﺴﺖ،ﺩﺭﺣﺎA= 247;ﻴﮑﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﺑﺮﺣﺴﺐ ﭘﻴﺸﺮ&#= 65235;ﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻞ ﻧﺴﻠﻬﺎﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﻭﺷﻰ ﺑﻬﺘﺮ ﺍﺭﺍﺋﻪ ﮐﺮﺩﻩﺍﻧﺪ. ﭘس ﻫﻤﻪ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻭﻣﻔﺎﻫﻴﻢ ﻫﻤﻪ ﺍﺩﻳﺎﻥ، ﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﺍﻳﻦ ﭼﻬﺎﺭ ﺃﻣﺮ ﺧﺎﺹ ﻣﺴﻠﻤﺎﻧﻰ ﺭﺍ&#= 1548;ﻳﮑﻰ ﺷﺐ ﻗﺪﺭ ﮔﻔﺘﻪﺍﻧﺪ،ﻭA= 165;ﻳﻦ ﺷﺐ ﻫﺮ ﺷﺒﻰ ﺍﺳﺖ،ﮐﻪ ﺳﺎﻟﮑﻰ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺨﺼﻮﺹ ﺷﻬﻮﺩ &= #65255;ﻬﺎﺋﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺟﺒﺮﺋﻴﻞ ﻣﻴﺮﺳﺪ. ﭘس ﻟﻔ&= #65222; ﺟﺪﻳﺪﻯ ﺍﺳﺖ. ﻭ= ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻧﻴﺰ ﻫﺴﺖ ﻭﻟﻰ ﺷﺐ ﻗﺪﺭ ﻧﻬﺎﺋ&= #65264; ﺭﻭﺡ القُدُس = ﺗﻨﻬﺎ ﺩﺭﻭﻟﺎﻳﺖ ﺳﻠ&#= 65262;ﮐﻰ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﻭ= ﻧﻪ ﺩﺭ ﻣﺎﻩ ﺭﻣﻀﺎﻥ،ﮐﻪ ﺗﻤﺎﻡ ﺩﻭﺭﻩ ﺳ&= #65248;ﻮﻙ ﻣﺎﻩ ﺭﻣﻀﺎﻥ ﺍﺳﺖ. ﺷﺐ ﻗﺪﺭ ﺳﺮﻧﻮﺷﺖ ﺟﺪﻳﺪ،ﻭ ﻗﺪﺭﺕ ﺗﺎﺯﻩ ﺍ&= #65247;ﻬﻰ ﻭﻋﻘﻠﻰ ﻭ ﻣﻘﺎ&= #65251;ﻰ ﺑﺸﺎﻫﺪ ﺁﻥﻤﻴﺮﺳﺪ. ﻭ ﻫﺮﺷﺐ ﺷﺐ ﻗﺪﺭ ﺍﺳﺖ، ﺍﮔﺮ ﻗﺪ&#= 65197; ﺑﺪﺍﻧﻨﺪ. ﻭﺷﺐ ﻗﺪﺭ ﻣﺸﺨﺼﻰ ﻧﻴﺴﺖ،ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ثلث ﺳﻮﻡ ﺭﻣﻀA= 166;ﻥ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺩﺭ ﻣﺮﺣﻠﻪ ﺁﺧﺮ ﺩﻭﺭﻩ ﺳﻠ&= #65262;ﻙ. ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ، ﮐﻪ ﺑﺘﺠﻠﻴﻪ ﻣﻴﺘ&#= 65262;ﺍﻥ ﺭﺳﻴﺪ،ﺭﻣﻀﺎA= 253; ﻳﺎ ﻣﺎﻩ (ﺭﻣﺾ ﻋﻴﻦ) ﻭ ﺗﻮﺭﻡ ﭼ= ;ﺸﻢ ﺩﺭﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﭘﻴ&= #65166;ﻣﺒﺮ ﺍﺯ ﻟﺰﻭﻡ ﺟﺴﺘﺠﻮﻯ ﺷﺐ ﻗﺪﺭ ﻣﻴﮕﻮﻳﺪ&#= 1548;ﮐﻪ ﻫﻤﻪ ﻣﻮﻓﻖ ﺑﺎﻳﻦ ﺁثاﺭ ﺷ= 5260;ﻮﺩﻯ ﻧﻤﻰ ﺷﻮﻧﺪ،ﻭ= 5267;ﺎ ﺩﻳﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﺳﺎﻟ&= #64401;ﺎﻥ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐ&#= 65200; ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻀﻮﺭ ﺫ&#= 65259;ﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ،ﮐ= 5258; ﺧﻮﺭّﻩﮔﻴﺮﻯ ﻭ قُرّه ﮔﻴﺮ᥾= 3; ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﮔﻮﺋﻰ ﺗﺨﻢ ﭼﺸ&= #65250; ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﺪ. ﻭﻋﻮﺍ&= #1605; اﺻﻄﻠﺎﺣﺎ (ﺑﺎﺑﺎ ﻗﻮﺭﻯ) ﺑﺎﻳﻦ ﮐﺎﻣﻠﺎﻥ ﭘﺎﻳ&#= 65166;ﻥ ﺳﻠﻮﻙ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ = ﺍﺯﻧﻔﻮﺫ ﻭﻳﮋﻩ ﭼﺸﻤﺎﻥ ﺁﻧﺎﻥ ﺻﺤﺒﺖ ﻣﻴﺸﻮﺩ. ﻫﻤﻪ ﻣﺎﻫﻬﺎﻯ ﻗﻤﺮ&#= 65263; ﺑﻮﺳﻴﻠﻪ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻧﺎﻡ ﮔﺬﺍﺭﻯ ﺷﺪ،ﻭﻫﻤﮕﻰ ﺁﻧﺎﻥ ﺑﻤﻌﻨﻰ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #65267;ﻚ ﺩﺭ ﻗﻮﻣﻰ ﺭﺍﻳﺞ ﺑﻮﺩﻩ ﮐﻪ ﺭﺟﺐ ﺭﺍ ﻫﻨﺪﻭﺍﻥ ﺭﺍﺟﻴﻮ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻳ&= #65260;ﻮﺩﻳﺎﻥ ﺍﺯ ﻣﺤﺮﻡ،ﻭﺣ= 5176;ﻰ ﺭﻭﺯﻫﺎﻯ ﺗﺎﺳﻮﻋﺎ ﻭﻋﺎﺷﻮﺭﺍ،ﻭA= 195;ﻯ اﻟﺤﺠّﻪ ﺑﺮﺍA= 263; ﺳﻔﺮ ﻣﮑّﻪﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺣج= 617; کعبه ﮔﻔﺘﻪﺍ᥽= 5;ﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻮﺭﺩ ﺩﻭﻡ ﺧﺎﺹ ﻣﺴﻠ&= #65252;ﺎﻧﻰ ﺭﺍ(ﻏﺴﻞ ﺟﻨﺎﺑﺖ)ﮔﻔﺘﻪ&#= 65165;ﻧﺪ. ﮐﻪ ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﻧﻴﺰ ﺑﻮﺩﻩ. ﭼﻮﻥ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﻭ ﺁﻏﺎﺯ ﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ&#= 1548;ﺩﺭ ﻣﻌﺒﺪ ﻭﺧﺎﻧﻘﺎﻩ ﻭﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻫﻨﺪﻭﺍﻥ ﻭ ﺻﺎﺋﺒﻪ ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﺩﺍﺧﻞ ﺁﺏ ﺩﺍﺭ&= #65255;ﺪ. ﺑﺎﺯ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﺳﺎﻟﻚ ﻭ ﻳﺎ ﺭؤﻳﺎﻫﺎﻯ ﻏﻴﺮ ﺍﺭﺍﺩﻯ ﺷ&= #65260;ﻮﺍﻧﻰ ﺳﺎﻟﻚ،ﮐﻪ ﻋﻠﺎﻣﺖ ﺿﻌﻒ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴباﺷﺪ،ﺑﺎ ﻏﺴﻞ ﺟﻨﺎﺑﺖ،= 5251;ﺮﺍﺳﻤﻰ ﻣؤثّر ﺩﺭ ﻓﮑʋ= 98; ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺳﺖ،ﮐﻪ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﻧﮑﻮﻫﺶ ﮐﻨﺪ،= 5261;ﺑﻔﮑﺮ ﺷﻬﻮﺕ ﻧﺒﺎﺷﺪ. = ﻭ ﻳﺎ ﻏﺴﻞ ﺟﻤﻌﻪ ﺭﻭﺯ ﺟﻤﻊ ﺷﺪﻥ ﺳﺎﻟﻚ، ﺑﺎ ﺷﻬ&#= 65262;ﺩ ﺁﺧﺮ ﺧﻮﺩ،ﮐﻪ ﺟﻤﻊ ﻭﺟﻢ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍﺯ ﻋﺰﻟﺘﮕﺎﻩ ﺧﺎﺭﺝ ﻭ ﭘﺎﻙ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻤﺤﻀﺮ ﭘﻴﺮ ﺑﺮﻭﺩ. ﻭ ﻫﺮﮔﻮ= ﻧﻪ ﻏﺴﻠﻰ ﮐﻪ ﮔﻔﺘﻪﺍﻧﺪ،ﻣA= 166;ﻧﻨﺪ ﻏﺴﻞ ﻣﻴّﺖ ﺑﺮﺍﻯ ﺑﻬﺪﺍﺷ&#= 65174; ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭﻳ= ﺎ ﻫﺮﮔﻮﻧﻪ ﻣﺮﺍﺳﻤﻰ ﺩﺳﺘ&#= 65258; ﺟﻤﻌﻰ ﺳﺎﻟﮑﺎﻥ،ﮐﻪ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺗﻨﻬﺎﺋﻰ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﻨﺪ. ﻧﻈﺎ&= #65235;ﺖ ﺭﺍ ﺩﺭ ﻏﺴﻞ تن ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ ﻭﺍﻟّﺎ ﺳﺎﻟﻚ ﺩﺭ ﺑﻮﺩﻥ ﺍﻣﮑ&= #65166;ﻧﺎﺕ ﭼﻮﻥ ﺁﺏ ﺩﺭ ﺩﺳﺖ،ﻣﻴﺘﻮﺍA= 255;ﺪ ﻫﺮﺭﻭﺯ ﻧﻈﺎﻓﺖ ﺧﻮﺩﺭﺍ ﺑﺮﺳﺪ. = ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻫﺮ ﺷﺐ ﺷﻬﻮ= ﺩﻯ ﺧﻮﺩ ﭼﻮﻥ ﻧﻮﻋﻰ ﻣﺮﮒ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ، ﮐﻪ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﺩﺭﺁﻣﺪﻧﺪ،ﺑA= 166;ﺯ ﻏﺴﻠﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﻏﺴﻞ ﺑﺎ ﻣﺮﺍﺳﻤﻰ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﻚ، ﺑﻤﻌﻨﻰ ﺷﺴﺘﻦ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺯ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﺍﺳﺖ. ﺍﻟ= ﺒﺘﻪ ﺩﺭﺍﺩﻳﺎﻥ ﺳﻠ&#= 65262;ﮐﻰ ﻗﺒﻞ ﺍﺯﻣﺤﻤﺪ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ &= #65255;ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﻧﺪﺍﺭﻧﺪ،= 5261;ﻟﻰ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ&#= 65263; ﺧﻮﻳﺶ ﺑﺪﺍﻥ ﺷﻬﻮﺩ ﻣﻴﺮﺳﻨ&#= 65194;. ﮐﻪ ﻫﻤﻪ ﻣﻮﺟﻮ&= #65193;ﺍﺕ ﺯﻣﺎﻧﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﻭ= ﭼﻮﻥ ﺻﺤﺒﺖ ﺍﻭ ﺍﻗﺪﺍﻡ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺩﺭ ﭼﻬﺎﺭ ﭘﺮﭼﻢ ﺩﺭ ﺟﻨﮓ ﺑﺎ ﻣﻌﺎﻭﻳﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩ ﻋﻤﻠﺎ ﺩﺍ&= #65197;ﺍﻯ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐ&#= 65264; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﺩﻳﺎﻥﻗﺒﻠﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺟﻨﮕﻰ ﻧﺪﺍﺷﺘﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺮﺍﻯ ﮐﻮﺭﻭﺵ &= #65261; ﺩﺍﻭﺩ ﻭﺳﻠﻴﻤ&#= 65166;ﻥ ﻣﻴﮕﻮﻳﻨﺪ،ﮐA= 258; ﻣﻰ ﺟﻨﮕﻴﺪﻧﺪ. = ﻭﻟﻰ ﺳﺎﻟﻚ ﺑﺎ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻭﺑﺸﺮﻯ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﻰ ﺟﻨﮕﺪ. ﮐﺸﻴ= ﺸﺎﻥ ﻣﺴﻴﺤﻰ ﺍﻣﺮﻭﺯ، ﻫﺮﻳﻚ ﮐﻠﻴﺴﺎ&#= 65263; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﮔﻮﺋﻰ ﺧﺎﻧ&= #65240;ﺎﻩ ﺍﻭ ﺑﺎﺷﺪ. ﻭ ﭘﺮﭼﻤﻰ ﺩﺍﺭﺩ&#= 1548; ﮐﻪ ﭘﻴﺮﻭﺍﻥ ﺍﻳﻦ ﮐﻠﻴﺴﺎﻫﺎ ﺑﺮﺩﺭ ﺧﺎﻧﻪﻫﺎﻯ ﺧﻮ&#= 65193;، ﭘﺮﭼﻢ ﮐﻠﻴﺴﺎ&#= 65263; ﺧﻮﺩ ﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65193;ﺭ ﺍﻣﺮﻳﮑﺎ ﺑﺨﻮﺑﻰ ﺍﻳﻦ ﻋ&= #65166;ﺩﺕ ﭘﺮﭼﻢ ﮔﺬﺍﺭﻯ ﻫﺴﺖ. ﻭ ﻣﻮﻟﺎ ﻋﻠﻰّ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻧﻰ ﮐﻪ ﭼﻬﺎﺭ ﺷﻬﻮﺩ ﺍ&= #65247;ﻬﻰ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻪ ﺍﻧﺪ، ﭼﻬﺎﺭ ﭘﺮﭼﻢ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩ&#= 65165;ﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭﻳﺎ ﺩﺭ ﻣﺠﺎﻟس ﺻﻮﻓﻴﻪ، ﭼﻨﺪ &#= 65207;ﻤﻊ ﻭ ﻳﺎ ﭼﻨﺪ ﭼﺮﺍﻍ ﻭ ﻟﺎﻟﻪ ﻗﺮﺍﺭ ﻣﻴﺪﺍﺩﻧﺪ،ﮐA= 258; ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻣﻬﻤﺎﻥ ﺭﺍ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺸ&= #65198;ﻳﻔﺎﺕ ﻣﺤﻠّﻰ ﻭﺩﺭ ﺯﻣﺎﻧﻬﺎﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺍﺳ&= #65174;. ﻭ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌ&#= 65194;ﻯ ﻧﻴﺴﺖ. ﭘﻴﺮ ﮐﺎ= ﻣﻞ ﺳﺎﻟﻚ ﻫﺮﭼﻪ ﺑﮕﻮﻳﺪ، ﻫﻤﺎﻥ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ &= #65165;ﻟﻬﻰ ﻭ ﺷﺮﻁ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﺏ ﺣﻴﺎﺕ ﺍﺯ ﺳﺮﭼ&= #65208;ﻤﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻗﺎﺑﻞ ﮐﺴﺐ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ،ﺣﻴﺎﺕ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭ ﺑﻬﺸﺖ ﺁﻳﻨﺪﻩ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ.= ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﻣﻨﺒﻊ ﺍﻟﻬﺎﻡ ﻫﺎﻯ ﻟﺪﻧّﻰ ﻣﻰ ﺑﺎﺷﻨﺪ. ﻭﺍ= ﮔﺮ ﮔﻔﺘﻪﺍﻧﺪ،ﺷA= 198;ﻁ ﻓﺘﻮﺕ ﻧﻮﺷﻴﺪﻥ ﺍﺯ ﭼﻬﺎﺭ ﭼﺸﻤﻪ ﺁﺏ ﺣﻴﺎﺕ ﺍﺳﺖ&= #1548;ﮐﻪ ﺍﺯ ﭼﻬﺎﺭ ﺷﻬﻮﺩﻯﺪﺭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ &= #65187;ﺴﻴﻨﻰ ﭘﻴﺮ،ﻭ ﺣﺴﻨﻰ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺐ ﺳﺎﻟﻚ،= 5261; ﺷﻬﻮﺩ ﺳﻮﻡ ﻣﺎﺩﺭ ﻓﺎﻃﻤﻰ&#= 1548;ﺑﺸﻬﻮﺩ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻋﻠﺎ&#= 65251;ﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺳﺮﭼﺸﻤﻪ ﻫﺎﻯ &= #65169;ﺎﻟﺎﺗﺮ ﻣﺼﻄﻔﻮﻯ ﻭ ﻗﺎﺋﻢ ﻭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ،= 5169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺍﺯ ﺳﺮﭼﺸﻤﻪﻫﺎﻯ &#= 65251;ﻌﺮﻓﺖ ﻋﻘﻠﻰ ﻭﺍﺣﻮﺍﻟﻰ ﻭ ﺷ&= #65260;ﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﺍﺳﺘﻔﺎﺩﻩ ﮔﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-spacerun:yes'> </span>ﺳﻴﺴﺘﻤ= ﻬﺎﻯ ﻧﻈﺮﻯ ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ ﻳﻚ ﻣﺴﺄﻟﻪ ﻣﺘﺎﻓ&#= 65268;ﺰﻳﮑﻰ، ﻫﺮﻳﻚ ﺩﺭ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺟﺎﻣﻌﻪ ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺗﺴﻤﻴﻪ ﻭ ﺍﻋﻤﺎﻝ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻫﺪﻑ ﺗﺰﮐﻴﻪ ﺭ&= #65261;ﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻧﺎﻣ&= #65260;ﺎﻯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻓﺘﻮﺕ ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻏﻴﺮﻩ،ﮐﻪ ﮔﺎﻫﻰ ﺟﻨﺒﻪ ﺃﺩﺑﻰ ﻭ(ﺍﻟﻔﻴّﻪ)ﻭﻫ&#= 65200;ﺍﺭﻩ ﻫﺎﻯ ﺷﻌﺮﻯ ﻭ ﻳ= ﺎ ﺍﺯﻋﻠﻮﻡ(ﺧﻔﻴ&#= 1617;ﻪ) ﺯﻣﺎﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ، ﭼﻮﻥ ﻋﻠﻢ ﺣﺴﺎﺏ ﻭ ﺍﺭﻗﺎﻡ ﻭ ﺳﻴﻤﻴﺎ ﻭﮐﻴﻤﻴﺎ ﻭ ﻟﻴ&= #65252;ﻴﺎ،ﻫﻤﮕﻰ ﺑﺮﺍﻯ ﭘﻮﺷﺶ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ&#= 1548;ﮐﻪ ﺧﻄﺮ ﻣﺰﺍﺣﻤﺖ ﻣﺨﺎﻟﻔﻴﻦ ﻗﺸ&#= 65198;ﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﻨﺪ. ﻭ ﺑﺴﻴﺎﺭﻯ ﻧﻴﺰﺑﺨﺎﻃﺮ ﻋ&#= 65248;ﻤﻰ ﻭﺍﺭﺩ ﻣﮑﺘﺒﻰ ﻣﻴﺸﺪﻧﺪ،ﻭ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻫﺮ ﻋﻠﻤﻰ،ﺑﺮ= 5267;ﺸﻪ ﻫﺎﻯ ﻣﺘﺎﻓﻴﺰﻳﮑﻰ ﺍﻣﻮﺭ ﻓﻴﺰﻳﮑﻰ ﻣﻴﺮﺳیدﻧﺪ ﺭﺍﻩ ﺩﺭﺍﺯﺗﺮ ﻭﻟﻰ مؤثّر ﺗ᥷= 8;،ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺷﻖ ﻋﻠﻢﻭﺍ&#= 65251;ﻮﺭ ﻣﺎﺩﻯ. ﺩﺭ ﺑﺮﺧ= ﻰ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ،ﺑﺮA= 165;ﻯ ﻓﺘﻮﺕ 25 </span><span lang=3DFA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻭﻇ᥾= 8;ﻔﻪ ﻗﺎﺋﻞ ﺑﻮﺩﻧﺪ&#= 1548;ﻭﻫﻔﺖ ﻭﻇﻴﻔﻪ ﺣﺮﻑ ﻑ ﻭ 14 ﻭﻇﻴﻔﻪ ﺣﺮ᥻= 3; ﺕ، ﻭ ﭼﻬﺎﺭ ﻭﻇﻴﻔﻪ ﺑﺎ ﺣﺮﻑ ﻭﺍﻭ،ﮐﻪ ﺗﻔﺼﻴﻞ ﺁﻧﻬﺎ&#= 1548;ﻓﻀﻞ ﺑﺎ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﻭ ﻓﺘﻮﺡ ﻳﺎ ﭘﻴﺮﻭﺯﻯ ﻫﺎ ﻭ ﺑﺎﺯ ﺷﺪﻧﻬﺎﻯ ﺩﺭﻫﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ ﺍ&= #65203;ﺖ. ﻭ ﻓﺼﺎﺣﺖ ﺩﺭ ﺑ= ﻴﺎﻥ ﻭ ﻓﺮﺍﻏﺖ ﭘس ﺍﺯ ﺗﮑﻤﻴﻞ ﺍﺯ ﺗﻤﺮﻳﻨﺎﺕ،ﻭ ﻓﻬﻢ ﺍ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺫﺍﺕ ﻓﻌﻞ. ﺍﻣﺎ ﺑﺮﺍﻯ ﺣﺮﻑ ﺗاء ﺗﻮﺑﻪ ﻭﺗﻮﮐّﻞ ﻭﺗﻮﺍﺿﻊ ﻭ ﺗﺼ&= #65194;ﻳﻖ ﻭﺗﺼﻮﺭ ﻭ ﺗﺤﻤّﻞ ﻭ ﺗﻄﻮﻉ ﻭ ﺗﻬﺠّﺪ ﻭ ﺗﻠﻄ&#= 65234; ﻭ ﺗﺒﺮﻙ ﻭ ﺗﺼﺮﻑ ﻭﺗﻔﮑّ= 5198;،ﻭ ﺩﺭ ﺣﺮﻑ ﻭﺍﻭ ﻭﻓﺎ ﻭ ﻭﺭﻉ ﻭ ﻭﻟﺎﻳﺖ ﻭﻭﺻﻠﺖ، ﻳﺎ ﺣﻔﻆ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻮﻓﻴﻖ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯﺎﺳﺖ. ﻭ ﺍﻳﻦ ﺻﻔﺎﺕ ﺑﻨﻈﻢ ﻭﺗﺮﺗﻴﺐ ﮔﻔﺘﻪ ﺷﺪﻩ، ﺑﺮﺍﻯ ﺗﺴﻬﻴﻞ ﻳﺎﺩﺁﻭﮔﺮﻯ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ= ﭼﻬﺎﺭﺭﺍﻩ ﺷﺮﻳﻌﺖ ﻭ ﻃﺮﻳﻘﺖ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺍﻟﺒﺘﻪ ﺍﻳﻨﻬﺎ ﻭﻫﺮ ﺳﻴﺴﺘﻤﻰ ﺑﻴﺎﻧﻰ،ﺑﺮﺍA= 263; ﮐﻤﻚ ﺑﺤﻔﻆ ﻭ ﺩ= ﺭﻙ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺑﺮﺍﻯ ﺧﻮﺩ،ﻭﮔﻮﻳﻨA= 194;ﻩ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻣﻄﺎﻟﺐ ﺧﻮﺩ،= 5261;ﺷﻨﻮﻧﺪﻩ ﺑﺮﺍﻯ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺑﻌﺪﻯ،ﺍ= 5267;ﻦ ﺗﺮﺗﻴﺒﺎﺕ ﺭﺍ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﻨﺪ ﺑ&#= 65192;ﺼﻮﺹ ﮐﻪ ﺗﺼﻮﻑ ﻭﻟﺎ&= #65267;ﺖ ﻣﺤﻤﺪﻯ ﺑﻴﺸﺘﺮ ﻋﺮﻓﺎ&#= 65255;ﻰ ﻭ ﻋﻘﻠﻰ ﺍﺳﺖ،&#= 65175;ﺎ ﺍﻗﺪﺍﻣﺎﺕ ﺭﻳﺎﺿﺘﻰ ﻭﺗﻤﺮﻳﻨﻰ ﺑﺪﻧﻰ ﺩﺭ ﺍﺩﻳ&= #65166;ﻥ ﺳﻠﻮﮐﻰ ﺩﻳﮕﺮ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻫﻔﺖ ﻭﻇﻴﻔﻪ ﺍ&= #65203;ﺘﺎﺩ ﺳﺎﻟﮑﺎﻥ ﻭﺟﻮﺍﻧﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ،ﮐA= 258; ﻫﻤﻴﺸﻪ ﺩﺭ ﺃﻧﺪﻳﺸﻪ ﺷﺎﮔﺮﺩ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﻧﻴﺰ ﺩﺭ ﺍﻧﺪﻳﺸﻪ ﭘﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﻨ&= #65224;ﻮﺭ ﻣﺮﺍﻗﺒﺖ ﺳﺎﻟﻚ ﺍﺯ ﺧﻄﺎﻫﺎﺋﻰ ﮐﻪ ﺳﺎﻟﻚ ﻣﻴﮕﻮﻳ&#= 65194;،ﻳﺎ ﺭؤﻳﺎﻳﺶ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺗﺎﭘﻴﺮ ﺭﺍﻩ ﺣﻠّﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘ&= #65268;ﺸﻨﻬﺎﺩ ﻧﻤﺎﻳﺪ. ﻭﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺍﻧﺪﻳﺸﻪ ﭘﻴﺮ&#= 1548;ﺗﺎ ﻭﻗﺖ ﻧﺠﺎﺕ ﺳﺎﻟﻚ. ﻭ ﺳﻮﻡ (ﺳﺨﺎﻭﺕ) ﻭﻣﺮﻭﺕ ﻭ ﺁﺷﺎﺭ ﮔﺸﺎﺩﻩ ﺩﺳﺘﻰ ﻭ ﺩﺭﻳﻎ ﻧﺪﺍﺷﺘﻦ،ﺑﺮA= 165;ﻯ ﻃﺎﻟﺒﺎﻥ ﮐﻪ ﺩ&= #1585;َبّ ﺧﺎﻧﻪ ﺧﻮﺩﺭﺍ &= #65259;ﻤﻴﺸﻪ ﺑﺎﺯ ﻣﻴﮕﺬﺍﺭﻧﺪ ﻭ ﺍﺣﮑﺎﻡ ﺩﺍﺋﻢ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ،ﻭﭼA= 260;ﺎﺭﻡ ﺍﺯﻣﺎﻳﺶ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻧﺠﺎﻡ ﺧﺪﻣﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﺑﻴﮑﺪﻳﮕﺮ،ﻭ ﭘﻨﺠﻢ ﺩﺍﻧﺶ ﻭ&= #65193;ﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻣﺸﺨﺺ ﮐﻨﺪ. ﻭ ﺷﺸﻢ ﺑﺮﺍﻯ ﺗﻌ&= #65248;ﻴﻢ ﺳﺎﻟﮑﺎﻥ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﻣﻌﻨﻮﻯ ﻭﻋﻘﻠﻰ ﻭ ﺳﻮﺍﺑﻖ ﺳﻠﻮﮐﻰ ﺁﻧﺎﻥ ﻭ ﻫﻔﺘﻢ ﻫﻤﻴﺸﻪﺑﺨﺼﻮ= 5209; ﺩﺭ ﻧﻤﺎﺯﻫﺎﻯ ﺧﻮﺩ،ﺻﻮﺭﺕﭘA= 268;ﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺧﺪﺍ ﺳﻮﮔﻨﺪ ﻧﺠﺎﺕ &= #65153;ﻧﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻋﻔﻮ ﻭﻏﻔﺮ&= #65165;ﻥ ﺁﻧﺎﻥ ﻧﻤﺎﻳﺪ. = ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺮﺳﺎﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺧﻠﺎﻕ ﺃﻫﻞ ﻓﺘﻮﺕ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺷﺎﻫﺪﺍﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻧﻬﺎ ﻣﻠﺎﺣﻈ&#= 65258; ﻣﻴﺸﻮﺩ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﮐﻤﺘ&#= 65198; ﭘﺮﺳﺶ ﻣﻴﮑﻨﻨﺪ،ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﻗﺒﻞ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﺣ&= #65238; ﺭﺍ ﺩﺍﺷﺘﻪ،ﺗ= 5166; ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﺍﺯ ﺁﮔﺎﻫﻰ ﻫﺎ ﭘﻴﺪﺍ ﮐﻨﺪ،ﻭ= 5193;ﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ= ﻟﻰ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﻭﺳﻮﮔﻨﺪ ﺳﺎﻟ&#= 65242; ﭘﺮﺳﺸﻰ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺑﺎ ﺍﺟﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﭘﻴﺮ، ﻣ&#= 65256;ﺘﻈﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻭ ﻋﻴﻦ ﺍﻟﻴﻘﻴﻨﻬﺎﻯ &#= 65259;ﻔﺘﮕﺎﻧﻪ ﺧﻮﺩ ﻣﻴﮕﺮﺩﺩ. = ﻫﺮﭼﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ ﻫﻤﺎﻥ ﮐﺎقی اﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﭼﻴﺰﻯ ﻧﮕﻮﻳﺪ&#= 1548;ﻫﻤﺎﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ،ﻫ= 5252;ﺮﺍﻩ ﺍﺫﮐﺎﺭ ﺗﻮﺣﻴ&#= 65194;ﻯ ﺧﻮﺩ ﻋﻴﻦ ﻋﺒﺎ&= #65193;ﺕ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺳﺎﻟﻚ ﺩﺭﺣﻀﻮﺭ ﭘﻴﺮ ﺯﻳﻮﺭﻯ ﺑﺎ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﻭ= ﻟﻰ ﻧﻈﺎﻓﺖ ﺭﺍ ﺩﺍ&= #65197;ﺩ ﻭﻣﻌﻄّﺮ ﺍﺳﺖ. &= #65203;ﺎﻟﻚ ﺩﺭ ﺳﻔﺮﺟﺰ ﻋﺼ&= #65166;ﻯ ﺑﻠﻨﺪ ﻭﻣﺤﮑﻤﻰ ﺳﻠﺎﺣﻰ ﻧﺪﺍﺭﺩ،ﮐﻪ ﺑﺮﺍﻯ ﺩﻓﻊ ﺧﻄ&= #65198; ﺣﻴﻮﺍﻧﺎﺕ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. = ﻭﮐﻤﮑﻰ ﺩﺭ ﺭﻫﺮﻭﻯ ﻫﺎﻯ ﺩﺭﺍﺯ. ﺩﺭ= ﺳﻔﺮﻩ ﻫﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﺩﻳﺮﺗﺮ ﻏﺬﺍ ﺭﺍ ﺷﺮﻭﻉ = ﻣﻴﮑﻨﻨﺪ ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺨﻮﺭﻧ= 5194;،ﺗﺎﺩﻳﮕﺮﺍﻥ ﻫﻤﭽﻨﺎﻥ ﻧﺸﺴ&#= 65176;ﻪ ﺑﺎﺷﻨﺪ. ﮐﻤﺎﻝ ﺍﻋﻀﺎﻯ ﺗﻦ ﺭﺍ&= #65193;ﺭ ﺍﺳﺘﺎﺩﺍﻥ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ،ﻭA= 169;ﺴﻴﺎﺭ ﻣﺴﺎﺋﻞ ﺍﺧﻠﺎﻗﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ،@= 400;ﻪ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎ ﻭ ﺷﺎﮔﺮﺩﺍﻥ ﺁﻧﺎﻥ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﺑﺮﺭﺳ&= #65264; ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺍﺯ ﺁثاﺭ ﻧﺠﻢ ﺍﻟﺪﻳﻦ ﺯﺭﮐﻮ&#= 65167; ﺗﺒﺮﻳﺰﻯ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺍﻭﺭﺍ ﺷﺎﻋﺮﻯ ﺻﻮﻓی ﻤﻴﮕﻮﻳﺪ،ﮐﻪ ﻗﺼﻴﺪﻩ ﺟﺎﻟﺒ&#= 65264; ﺑﺮ ﺑﺎﺭﻩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺘﻮﺕ ﺩﺍﺭﺩ،ﻭﻫﻢ ﻓﮑﺮ ﺳﻬﺮﻭﺭﻯ ﺩﺭ ﺍﺷﺮﺍﻕ ﻣﻴﺒﺎﺷﺪ. ﺯﺭﮐ&= #65262;ﺏ ﺩﺭ712</span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻫﺠﺮﻯ ﺩﺭ ﺗﺒﺮﻳﺰ ﻭﻓﺎﺕ ﻳﺎﻓﺖ. ﺍﻣﺘﻴﺎ&= #65199; ﺯﺭﮐﻮﺏ ﻃﺮﺯ ﻭﺭﻭﺩ ﺳﺎﻟﮑﺎﻥ ﺑﺴﻠﻮﻙ ﺟﻮﺍﻧ&#= 65252;ﺮﺩﻯ ﺍﺳﺖ ﮐﻪ ﻣﻨﻈﻢ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑﻴﻦ ﻫﺮ ﻗﻮﻣﻰ ﻭ ﺳﺮﺯﻣﻴﻨﻰ،ﻫA= 252;ﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺁﺩﺍﺑﻰ ﺑﺮﺍﻯ ﻭﺭﻭﺩ ﺧﻮﺩ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﭘﻴﺮ ﻣ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻴﺒﺎﺷﺪ. &= #65255;ﻪ ﺍﻳﻨﮑﻪ ﻗﺒﻠﺎ ﻳﺎ ﺩﻳﮕﺮﺍﻥ ﭼ&= #65258; ﮔﻔﺘﻪﺍﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ ﺩﺍﺭﺩ. ﻭ= ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺣﺘﻰ ﺧﻄﺎﻯ ﺍﺗﻔﺎﻗﻰ ﺁﻧﺎﻥ،ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﻣﻬﻢ ﺍﻃﺎﻋﺖ ﺍﺳﺖ،= 5261;ﻧﻪ ﻣﻮﺿﻮﻉ ﻣﻮﺭﺩ &= #65165;ﻃﺎﻋﺖ. ﺯﺭﮐﻮﺏ ﺍﺯ ﻭﻇﺎﻳﻒ ﺩﻳﻨﻰ ﺩﺭ ﺷﺮﻳﻌﺖ ﺭﺍ ﺑﺮﺍﻯ ﻋﻮﺍﻡ،= 5261; ﻭﻇﺎﻳﻒ ﻃﺮﻳﻘﺖ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎ&#= 65253; ﻭ ﺍﺯ ﺣﻘﻴﻘﺖ ﺑﺮﺍﻯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻧﻈﺮ ﻣﻴﺪﻫﺪ. ﺯ= ﺭﮐﻮﺏ ﺩﺭﺑﺎﺭﻩ ﮔﻔﺘ&#= 65258; ﭘﻴﺎﻣﺒﺮ ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﻭﻟﻴﻦ ﻧﻮﺭﻯ &= #65197;ﺍ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻓﺮﻳﺪ ﻧﻮﺭ ﻣﻦ ﺑﻮﺩ،ﺍﻭﻟ= 5268;ﻦ ﺩﺭ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﻤﻌﻨﻰ ﺯﻣﺎﻧﻰ ﻧﻴﺴﺖ. = ﺑﻠﮑﻪ ﺑﻤﻌﻨﻰ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ،ﺁﻧﻬA= 250; ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ = ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺃﺯﻝ ﺗﻤﺎﻡ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ&= #1548;ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﺯﻣﺎﻥ،ﻭ ﻫﺮ ﻣﻘﺎﻡ،ﻭﺗﺎ ﻧﻬﺎﻳﺖ ﺍﺣﺘﻤﺎﻟﻰ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻗﺒﺸﺮﻯﺮﺍ &#= 65239;ﺒﻠﺎ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ(ﻋﻠﻢ ﺃﺯﻟﻰ) ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻓﺮﻣﺎﻥ ﮐﻦ ﻓﮑﺎﻥ ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺕ = ﺗﻤﺎﻣﻰ ﺍﺭﻭﺍﺣﺪﺭ ﺗﮑﺎﻣﻠﺎﺕ، ﺑﺎﻳﺪ ﻗﺒﻠﺎ ﺭﺍﻩ ﻭﻭﻇﺎﻳﻒ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺁﻥ، ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺻﺎﺩﺭ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻧﻮﺭ ﺁﺩﻡ ﭼﻪ ﺧﻮﺩﺵ&= #1548;ﻭ ﻳﺎ ﺷﻬﻮﺩ ﺣﺴﻴﻨﻰ ﺍﻭ،ﺍ= 5261;ﻟﻴﻦ ﺩﺭ ﺯﻣﺎﻥ،ﺑﺮ= 5165;ﻯ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﻫﻤﭽﻨﺎ&= #65253; ﻭﺗﺎ ﺃﺑﺪ ﺑﺮﻗﺮﺍﺭ ﺍﺳﺖ. = ﻭ ﻧﻮﺭ ﻣﺤﻤﺪ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻋﻤﻠﺎ ﺁﺧﺮﻳﻦ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 65251;ﻴﺒﺎﺷﺪ،ﻭﻟ᥾= 4; ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺭﺍ ﮐﺸﻒ ﮐﻨﺪ، ﮐﻪ &= #64344;ﺎﻳﺎﻥ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻭﻟﺎﻳ&#= 65174; ﻣﺤﻤﺪﻯﺍﺳﺖ. ﮐ&= #65258; ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ،ﺑﺮﺗA= 198;ﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭﻫﻤﭽﻨﺎﻥ ﺍﻧﻮﺍﺭ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ،ﺑﺎ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ ﺍﺭﺍﺋ&#= 65258; ﺧﻮﺍﻫﺪ ﺷﺪ. ﺳﺎ= ﻟﻚ ﺷﺎﻫﺪ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻧﻮﺍﺭ ﺗﺠ&= #65248;ّﻰ ﺍﻟﻬﻰ،ﻭﮐﺴﺐ ﻣﻘﺎﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ&#= 1548; ﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘﺎﻡ ﻧﻮﺭ ﺭﺍ ﺩﺍﺭﺩ. ﻟﺬﺍ ﻣﺤ= ﻤﺪ ﺷﺎﻫﺪ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎ&= #65249; ﺑﺮﺗﺮ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﺩ ﮐﻪ ﺑ= ﻌﺮﺵﺭﺣﻤﺎﻥ ﺭﺳﻴﺪﻩ،ﻭﺧﻮA= 193; ﺭﻭح اﻟﻘﺪس ﻧA= 198;ﺳﻴﺪﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﻣ= ﺤﻤﺪ ﻭﻫﺮ ﮐﺎﻣﻞ ﻣﺤ&= #65252;ﺪﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ(ﻧﻮﺭ ﻣﻦ) ﺻﺤﺒﺖ ﮐﻨﻨﺪ. ﻭ= ﻫﺮ ﺷﺎﻫﺪ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﻣﺤﻤﺪ ﺩﺭ ﺣﻴﺎﺗﺶ، ﻭﻳﺎﺩﺭ ﺷﻬﻮﺩ &= #64344;ﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ،ﻋﻤA= 248;ﺎ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺭ&= #65203;ﻴﺪﻩ،ﻭﺧﻮﺩ ﻧﻴﺰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65261;ﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣ&= #65212;ﻄﻔﻮﻯ ﺭﺍ ﻳﺎﻓﺘﻪ ﺍﺳﺖ. ﺗﺎ ﺩﺭﺃﺑ= ﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺣﻰ، ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ. ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﻓﺮﺿﺎ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ،ﻭ ﺁﻧﮕﺎﻩ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ&#= 1548; ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﺭﻭﺣﻰ ﺧﺎﺗﻤﻪ ﻳﺎﻓﺘﻪ، ﺗﺎ ﻓ&#= 65198;ﻣﺎﻥ ﺟﺪﻳﺪ ﺧﺪﺍﻭﻧ&#= 65194; (ﻫﻮ)ﺑﺮﺍﻯ ﺍﻳﻦ= ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪﻩﺍﻯ&#= 1548;ﭼﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻓ= ﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ، ﺩﺭ ﻣﻘاﺒﻞ ﺍﻳﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭﺍﻟﻬﻰ، ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻣﺨﺎﻟﻔﺎﻥ ﻭﻟﺎﻳﺖ ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548;ﻭﺩﺭ ﻫﺮ ﺩﻳﻨﻰ ﻗﺸﺮﻯ، ﺟﻬﻨّﻤﻬﺎﻯ ﺑﺎ ﺯﻣﺎﻧﻬﺎ ﭼ&= #65256;ﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﻣﻴﻠﻴﻮﻧﻰ،= 5165;ﺯ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﺩﺍﺭﻧﺪ،ﺗﺎ ﺩﻭﺑﺎﺭﻩﻭﺣﺘ= 5264; ﺻﺪ ﺑﺎﺭﻩ، ﭼﻮﻥ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻧ&#= 65194;، ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺗﺎ ﻧﻮﺭﺭﻭﺡ ا&#= 1604;قُدُس ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺑﺮﻭﻧﺪ. = ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻧﻴﺰ ﭼﻨﺎﻥ ﻣﺮ&= #65165;ﺗﺐ ﮐﻤﺎﻝ ﺭﺍ،ﺑﺎ= 5267;ﺪ ﻃﻰ ﮐﻨﺪ ﮐﻪ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺰﺍﺭ= ;ﺍﻥ ﻧﮑﺘﻪ ﺩﺭ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﺟﻮﺍ&= #65255;ﻤﺮﺩﻯ ﻭ ﺩﻳﻦ ﻭﺭﺯﻯ ﻫﺎﻯ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍﻟﻬﻰ ﻣ&= #65220;ﺮﺡ ﺍﺳﺖ. ﮐﻪ ﻫﺮﻳﻚ= ﺑﺮﺍﻯ ﺍﻓﺮﺍﺩﻯ ﻭ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻧ&#= 65264; ﻭﻣﮑﺎﻧﻰ ﺩﺍﺭ&#= 65165;ﻯ ﺍﻫﻤﻴّﺖ ﺍﺳﺖ. &= #65261;ﺗﻨﻬﺎ ﻣﻨﺒﻊ ﻫﺮ ﻣﻌﺮﻓﺘﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺎ ﻧﻴﺰ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﻗﺮﺁﻧﻰ ﻭ ﺍﺣﺎﺩﻳﺖ ﻭ ﻣﻘ&= #65166;ﻟﺎﺕ ﻭ ﻏﺰﻟﻴّﺎﺕ ﺣﺎﻓﻆ ﺷﻴﺮﺍﺯﻯ،ﺑﻌA= 256;ﻮﺍﻥ ﻧﻤﻮﻧﻪ،ﺑﺴﻴA= 166;ﺭﻯ ﺍﺯ ﺍﻳﻦ ﻧﮑﺎﺕ = ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍﻳﻢ. ﺗﺎ ﻓﺮﻕ ﺩﻳﻦ ﻭﻣﺬ&= #65259;ﺐ ﻗﺸﺮﻯ،ﺑﺎ ﺩﻳﻦ ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﺭﺍ ﺭﻭ&= #65207;ﻦ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﻭ ﺍﻟّﺎ ﻫﺮﻃﺎﻟ= 5168; ﻟﻘﺎﻯ ﺍﻟﻬﻰ،= 5169;ﺎﻳﺪ ﺑﺨﺪﺍﻭﻧﺪ ﻣﺮﺍﺟﻌﻪ ﻭ ﭘﻨﺎه ﺑﺒﺮﺩ. ﮐ&= #65258; ﭘﻴﺮ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌ&#= 65198;ﻓﻰ ﻧﻤﺎﻳﺪ. ﺁﻧﮕﺎ&= #65257; ﻫﺮﭼﻪ ﺁﻥ ﭘﻴﺮ ﺣﺴﻴﻨﻰ ﮔﻔﺖ، ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ ﮔﻔﺘﻪﺍﻧﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺑﺮﺧﻠﺎﻑ ﺁﻧﺎﻥ ﮔﻔﺘﻪ ﻫﺎ،ﺑﻴﺎﻧﻰ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺭﺩﺷﺖ ﺍﻭﻟﻴﻦ ﺷﺎﻫﺪ &= #65227;ﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻣﺤﻤ&#= 65194; ﺑﻮﺩ ﮐﻪ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺭﺍ ﻣﺴﻴﺢ ﮐﺸﻒ ﻧﻤﻮﺩ. ﻭﭼﻮﻥ ﻣﺤﻤﺪ ﺳﺎﻟﻚ ﺑ&= #65256;ﻮﺭ ﻗﺎﺋﻢ ﺭﺳﻴﺪ، ﺧﻮﺩ ﺻﺎﺣﺐ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺷﺪ. ﮐ= ﻪ ﺍﺻﻄﻔﺎ ﻭ ﺗﺼﻔﻴﻪ ﻭﺗﺰﮐ&#= 65268;ﻪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ&#= 1548;ﺑﻴﺶ ﺍﺯ ﮔﺬﺷﺘﮕﺎﻥ &= #65165;ﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﻮﺩ، ﻣﺤﻤﺪ (ﻧﺎﻡ ﺍﻟﻬﻰ)ﭘﻴﺎﻣﺒ&#= 65198; ﺑﻮﺩﻩ. ﭼﻮﻥ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﻋﺒﺎﺩﺕ ﭼﻨﺪ &= #65203;ﺎﻟﻚ ﺧﻮﺩ ﮔﺮﺩﻳﺪ. ﻭ= ﻫﺮﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷ&#= 65194;. ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻝ ﻣﺤﻤﺪ، ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑ&= #65198;ﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻭﻫﺮﺍﻣA= 166;ﻡ ﺯﻣﺎﻥ ﻏﺎﻳﺒﻰ&#= 1548;ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﻭﺭﻩ ﺣﻴﺎﺕ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﺩﻭﻡ ﺑﺪﻳﺪﺍﺭﺵ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻧﻴﺰ ﻗﺎﺋﻢ ﻭ ﺳﺘﻮﻥ ﺍﺻﻠﻰ ﻭ ﻳﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮ&= #65165;ﻯ ﻗﺎﺋﻢ ﭼﻨﺪ ﻣﻔ&= #65260;ﻮﻡ ﻣﺴﺘﻘﻞ ﻫﺴﺖ. ﻧ= ﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﭘﻴﺮﮐﺎﻣﻞ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548;ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺩﺭ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺧ&= #65262;ﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﺬﺍ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ &= #65197;ﺍﺩﺍﺭﺩ. ﻭﺍﻣﺎ ﻗﺎﺋﻢ ﺷ&= #65268;ﻌﻴﺎﻥ ﮐﻪ ﺩﻭﺍﺯﺩﻩ ﻗﺮﻥ ﺍﺳﺖ ﺩﺭ ﭼﺎﻩ ﺳﺎﻣﺮّﻩ ﻭ ﻳﺎ ﺟﻤﮑﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻥ ﺑﺎﺷﺪ،ﺍﻓﺴﺎA= 255;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻫﻞ ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺍﻟﻔﺒﺎﻯ ﺩﻳﻦ ﺩﺍﺭﻯ ﺍﻟﻬﻰ،ﻭﺗﺸﻴ= 17;ﻊ ﺑﺸﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺍﺯ ﺧﻮﺩﺭﺍ ﻓﻘﻴﻪ &= #65251;ﻴﺨﻮﺍﻧﻨﺪ،ʄ= 00;ﻪ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ(ﭘﮕﻴﻪ) ﻫﺴﺘﻨﺪ،ﮐﻪ ﺩﺭ ﻳﻚ (ﭘﮕﺎﻫﻰ= ﺳﺤﺮﮔﺎﻫﻰ) ﺑﻨﻮﺭ ﺗﺠﻠّﻰ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻩ&#= 65165;ﻧﺪ. ﻭ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻳﺎﻓﺘﻪﺍﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65261; ﻳﺎ ﺯﺭﮐﻮﺏ ﺍﺯ ﺣﺪﻳث ﭘﻴﺎﻣﺒ= 5198;،ﮐﻪ ﻣﻴﻔﺮﻣﺎﻳﺪ(ﮐ&#= 65256;ﺖ ﻧﺒﻴّﺎ ﻭ ﺁﺩﻡ ﺑﻴﻦ ﺍﻟﻄﻴﻦ ﻭ&= #65165;ﻟﻤاء )ﮐﻪ ﻣﻦ ﻳﺎ ﺭﻭﺡ= ; ﻣﺤﻤﺪ،ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻢ،ﺍﺯ ﻫﻤﺎﻥ ﮔﺎﻫﻰ ﮐﻪ ﺁﺩﻡﺍﻭﻟﻴﻦ ﺍ&#= 65255;ﺴﺎﻥ ﻭ ﭘﻴﺎﻣﺒﺮ ﻫﻨﻮﺯ ﺑﻴﻦ ﺧﺎﻙ ﻭﺁﺏ ﺩﺭ ﮔﻞ ﻭﺟﻮﺩ ﺧﻮﺩ ﺑﻮﺩ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺻﻄﻠﺎﺣﺎ ﺍﻭ&#= 65197;ﺍ ﻣﺎﻟﺶ ﺩﺍﺩ، ﻭ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﺎﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺯﺭﮐﻮﺏ ﺗﻔﺴﻴﺮﻯ ﻧﺪﺍﺭﺩ. ﻭﻟی اﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒ= 5198;،ﮐﻪ ﺗﻤﺎﻣﺎ ﻗﺎﺑﻞ &= #65239;ﺒﻮﻝ ﻣﻨﻄﻖ ﻣﺎﺩﻯ ﻧﻴﺴﺖ، ﺁﻧﻬﺎﺭﺍ ﺗﻔﺴ&#= 65268;ﺮ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩﻩﺍﻡ ﻭ ﺩﺭ ﺑﺮﺭﺳﻰ ﺍﺣﻮﺍﻝ ﺧﻮﺩﻡ&#= 1548; ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩﺍﻡ. ﺍﻣ&= #65166; ﭘﻴﺎﻣﺒﺮ ﺑﻌﻨﻮﺍﻥ ﻣﺤﻤﺪ ﺍﻧﺴﺎﻥ ﻣﻌﻤﻮﻟﻰ،ﺳﺎA= 247;ﮑﻰ ﺑﻮﺩﻩ ﮐﻪ ﺑﭙﻴﺎﻣﺒﺮﻯ ﺑ&#= 65166; ﮐﺸﻒ ﻧﻮﺭ ﺭﻭح اﻟﻘﺪس ﺭﺳﻴﺪ. &#= 65261;ﻟﻰ ﺭﻭﺡ ﻣﺤﻤﺪ،ﭘ= 5256;ﺞ ﺑﺎﺭ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ، ﺑﺪﺭﺟﻪ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ&#= 1548;ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭﻟﻰ ﻫﻤﻴﻦ ﺭﻭﺡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ، ﺑﻌﻨﻮﺍﻥ ﺳﺎﻟﻚ ﺳﺮﺳﭙﺮﺩﻩ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺘﻮﺍ= ﻧﺪ ﺑﻤﻘﺎﻡ ﭘﻴﺎﻣ&#= 65170;ﺮﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﺍ= ﻣﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﺩﻡ ﺗﺎﺭﻳﺨﻰ ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﭘﻴﺶ ﺑﭙﻴﺎﻣﺒﺮﻯﺨ= 5262;ﺩ،ﺑﺎﮐﺸﻒ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﺭﺳﻴﺪ،ﺧﻮﺩﺑA= 166;ﺭﻫﺎ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻳﺎﻓﺘﻪ،ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺗﺎﺑﻌﺪﻫﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. ﻭﻟﻰ ﭘﻴﺎﻣﺒﺮ ﻣﻴﺨ&#= 65262;ﺍﻫﺪ، ﺍﺯ ﺁﮔﺎﻫﻰ ﻗﺒﻠﻰ ﺍﻟﻬﻰ ﺑﮕﻮﻳﺪ. ﮐﻪ ﺟﺮﻳﺎﻥ ﺍﻣﻮﺭ ﻫﺴﺘﻰ، ﻭﺑﺨﺼﻮﺹ ﺗﮑﺎ&#= 65251;ﻠﺎﺕ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮ&#= 65193;ﺍﺕ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﻭﻣﻘﺮﺭﺍﺕ ﭘﻴ&#= 65208;ﻴﻦ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﺯﻟﻰ ﺍﻟﻬﻰ ﺟﺮﻳﺎﻥ ﺩﺍﺭﺩ ﭘس ﻗﺒﻠ&#= 65166; ﺧﺪﺍﻭﻧﺪ ﻣﻘﺎ&#= 65249; ﺁﺩﻡ ﻭ ﻭﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺍﻟﮕ&#= 65262;ﻫﺎﻯ ﮐﺎﺷﻒ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺴﺘﻪ ﺍ&#= 65203;ﺖ. ﺑﺎﺯ ﺍﻳﻦ ﺁﺩﻡ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ، ﻭﺗﺎﺯﻧﺪﻩ ﺑﺎﺷﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ ﻧﻴﺰ ﺁﺩﻣﻬﺎﻯ ﺍﻟﻬ&#= 65264; ﻭ ﺁﺩﻡ ﺷﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﻠّﻢ ﻭ ﺍﻟﮕﻮﻯ ﻫﻤﻪ ﺁﻧﻬﺎ، ﺭﻭﺡ ﻣ&#= 65188;ﻤﺪ ﺑﻮﺩﻩ ﺍﺳﺖ،ﮐ= 5258; ﺍﮐﻨﻮﻥ ﺩﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻗ&= #65198;ﺍﺭ ﺩﺍﺭﺩ. ﻭ ﺑﺎ ﻭﺍﺻﻠﺎﻥ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪﻣﻴﮑﻨ= 5194;. ﺯﺭﮐﻮﺏ ﺷﺮﻳﻌﺖ ﺭﺍ،ﮐ= 5258; ﻧﻈﺮﻳّﺎﺕ ﻣﻌﺮﻭﻑ ﭘﻴﺎﻣﺒﺮ ﻧﺰﺩ ﻗﺸﺮﻳّﻮﻥ ﻣﺴ= 5248;ﻤﺎﻥ ﻫﺴﺖ، ﭼﻨﻴﻦ ﺗ&#= 65262;ﺻﻴﻒ ﮐﺮﺩﻩ. ﮐﻪ ﺭﺍﺳﺖ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ،ﻭﻗﻮﺍﻧﻴ᥽= 6;ﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﺍﻟﺒﺘﻪﺯﺭﮐﻮ= 5167;،ﻭ ﻫﻤﻪ ﺍﻭﻟﻴﺎﻯ&#= 65166;ﻟﻬﻰ ﺑﺮﺧﻠﺎﻑ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻗﺸﺮﻯ، ﻋﻠﻨﺎ &#= 64380;ﻴﺰﻯ ﻧﻤﻰ ﮔﻮﻳﻨﺪ ﮐﻪ ﺗﮑﻔﻴﺮ ﻭﮐﺸﺘﺎﺭ ﺷﻮﻧﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻧﺴﺎﻧﻬ&#= 65166;،ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧ&= #65262;ﺩ، ﺷﺎﻳﺴﺘﻪ ﺳﻄﺤﻰ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻭﮐﻤﺎﻟﺎﺕ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭ ﻟﺬﺍ ﮔﻔﺘﻪ ﻫﺎﻯ ﻗﺸﺮﻯ ﺭﺍ ﺷﺮﻳﻌﺖ ﺧﻮﺍﻧﺪﻧﺪ، ﮐﻪ ﮔﻮﺋﻰ ﺍﻟﻔﺒﺎﻯ ﺩﻳﻦ ﻭﺭﺯﻯ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺍﺳﺖ. ﺗﺎ ﺑﻌﺪ ﺍﺯ ﺗﻮﻟﺪ&= #65165;ﺕ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ&#= 1548;ﺑﺘﻮﺍﻧﻨﺪ ﺑﻄﺮﻳﻘﺖ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5261; ﺑﺎﻋﻘﻞ ﺑﻬﺘﺮ ﻟﺎﺯﻡ ﺑﺮﺳﻨﺪ. = ﺍﻟﺒﺘﻪ ﻗﻮﺍﻧﻴﻦ ﻭ ﺍﺣﮑﺎﻡ ﺍﻟﻬﻰ ﻏﻴﺮ ﺍﺯ ﻗﻮﺍﻧ&= #65268;ﻦ ﺍﺣﮑﺎﻡ ﺷﺮﻋﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﺯﺭﮐﻮﺏ ﻃﺮﻳﻘﺖ ﺭﺍ ﺩﺭﺳﺖ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑ&= #65194;ﺳﺘﻮﺭ ﭘﻴﺮ ﺧﻮﺩ ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺗ&= #65262;ﺟّﻬﻰ ﺑﺸﺮﻳﻌﺖ ﻧﺪﺍﺭﺩ. ﻣﮕﺮ ﺑﺮﺍﻯ ﺗﻘﻴّﻪ ﺑﺪﺍﻥ ﺗﻈﺎﻫﺮ ﮐﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﺠﻢ ﺍﻟﺪﻳﻦ ﺯﺭﮐﻮ&#= 65167; ﺍﺯ ﺳﻪ ﻧﻮﻉ ﻓﺘ= ﻮﺕ ﻣﻴﮕﻮﻳﺪ. ﻧﺨﺴ&= #65174;(ﻓﺘﻮﺕ ﺯﺑﺎﻧﻰ) ﻭﺩﻳﮕﺮ ﺩﺭ ﺍﻣﻮﺭ ﻇﺎﻫﺮﻯ ﻭﺟﺴﻤﺎﻧﻰ ﺍﺳ&#= 65174;. ﮐﻪ ﻳﻚ ﻧﻮﻉ ﺗﻈﺎﻫﺮ ﺑﺴﻠﻮﻙ ﻭ ﺩﺭﻭﻳﺸﻰ ﻭ ﻋﺮ&= #65235;ﺎﻥ ﺍﺳﺖ. ﺍﻣﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﻦ،ﺑﺎﺯ ﺗﻮﺟّﻪﺑﺎﻋﻤA= 166;ﻝ ﻭﮔﻔﺘﺎﺭ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣثلا ﻏﻴﺒﺖ ﻭ ﺑﻬﺘﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺷﺘ= 5258; ﺑﺎﺷﻨﺪ. ﺩﻭﻡ(ﻓ= ﻄﺮﺕ ﺩﻝ)ﺍﺳﺖ،ﮐﻪ ﻣﻘﺮﺭﺍﺕ ﺳﻠﻮﻙ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﻣﻠﮑﻮﺗﻰ. ﮐﻪ ﻣثلا ﺑُﺨﻞ ﻭ ﺣﺮﺹ ﻧﺪﺍﺷﺘﻦ ﻳﺎ ﻫﻤﺎﻥ ﻋﺎﺩﺍﺕ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺳﻮﻡ(ﻓﺘﻮﺕ ﭼﺸﻢ)ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺭﺍﺑﻄﻪ ﮐﺎﺭ ﺭﻭﺍﻥ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻫﻮس ﻭ &= #65153;ثاﺭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ&#= 65197;ﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺩﺭ ﻫﺮﮐس ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﻭﺩﺭﻭﻳﺸﻰ ﻭﺍﻗﻌﻰ ﺍﺳﺖ ﺑ&= #65166;ﻳﺪ ﭼﺸﻢ ﺑﺎﻣﻮﺭ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺎﺍﻳﻦ ﺭﻋﺎﻳﺘﻬﺎﻯ ﻓﺘﻮﺕ ﻇﺎﻫﺮﻯ ﻭ ﺑﺎﻃﻨﻰ،ﮐﻪ ﮔﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺗﺤﻘﻖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺳﻴّﺌﺎﺕ ﻭ ﺑﺪﻯ ﻫﺎ ﻭﺯﺷﺘﻴﻬﺎﻯ ﺭ&#= 65261;ﺍﻥ ﺍﻧﺴﺎﻥ، ﺗﺒﺪﻳﻞ ﺑﺤﺴﻨﺎﺕ ﻭ ﻧﻴﮑﻮﺋﻰ ﻫﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ ﻫﺎ ﻣﻴﺸﻮﺩ ﻳﻌﻨﻰ ﺣﻴﻮﺍﻧﻴﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧ&= #65204;ﺎﻥ،ﺗﺒﺪﻳﻞ ﺑﺎﻟﻮﻫﻴّﺖ ﺷﻬﻮﺩﻯ ﺧﻮﺩ،= 5169;ﺮﺣﺴﺐ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮ&= #65193;ﻯ ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺎ ﺍﻓﮑﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺣﺘA= 264; ﺧﻄﺎﻯ ﺍﺗّﻔﺎﻗﻰ ﺁﻧ= 5260;ﺎ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺳ&#= 65174;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺩﺭﺳﺖ ﺍﺗّﻔﺎﻗﻰ،ﺳʋ= 98;ﺍﺳﺮﻯ ﮔﻔﺘﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﻭ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ&#= 1548;ﺑﺎﺯ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﻧﺎ= 5193;ﺭﺳﺖ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﻧﻘﻞ &= #64400;ﻠﺎﻡ،ﻭﺣﮑﻤʋ= 74; ﻭ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺳﺘ&#= 65262;ﺭﺍﺕ ﻋﺒﺎﺩﻯ ﺍﻭ ﺧﺎﺹ ﭼﻨﺪ ﺳﺎﻟﻚ ﺑﺎ ﺧﻮﺩﺵ ﺑﻮﺩﻩ،= 5261;ﺍﻣﺎﻣﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻣّﻰ ﺷدﻩ ﺑﻌﺪﻯ،ﻭ = 5175;ﺎ ﺍﻣﺮﻭﺯ ﻭﺗﺎ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﺧﺘﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺮﺣﺴﺐ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐ&#= 65264; ﺧﻮﺩ،ﻭ ﺷﺮﺍﻳﻂ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﺷﺨﺺ ﺳﺎﻟﻚ ﻫﺮﺩﺳﺘ&#= 65262;ﺭﻯ ﮐﻪ ﺻﻠﺎﺡ ﺑﺪﺍﻧﺪ ﺗﺠﻮﻳﺰ ﻣﻴﮑﻨﺪ ﮔﺮﭼﻪ &= #65251;ﺨﺎﻟﻒ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﺩﻳﮕﺮﻯﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻭﻣﻌﺎﻳﺐ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻫﻢ ﻓﺮﻕ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﺭﮐﻮﺏ ﻧﻴﺰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺳﻪ ﻧﻮﻉ ﻓﺘﻮﺕ ﻣﻴ&= #64405;ﻮﻳﺪ ﭘﺎس ﺩﺍﺷﺘﻦ ﮔﻔﺘﻪ ﻫﺎﻯ ﺧﺪﺍﻭﻧﺪ،ﻭﭘA= 166;س ﺩﺍﺷﺘﻦ ﮔﻔﺘﻪ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ&#= 1548;ﻭ ﻧﺤﻮﻩ ﺻﺤﺒﺖ ﺑﺎ ﺃﻫﻞ ﺧﺪﺍ. ﮐ= ;ﻠﺎﻡ ﺧﺪﺍﺭﺍ ﭘﺎس ﺩﺍﺷﺘﻦ،ﻣﻄﺎA= 247;ﺐ ﻗﺮﺁﻥ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﻫﻤﺎﻥ ﮐﻠﺎﻡ ﻭ ﺩﺳﺘﻮ&= #65197;ﺍﺕﺍﻭﻟﻴﺎﻯ ﺯﻧﺪﻩ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﮐﺴﻰ ﻧﺎﻇﺮ ﻣﺮﺍﺗﺐ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﮔﻔﺘﻪ ﻫﺎﻯ ﺍﻭ ﻧﻴﺴﺖ. ﻭ ﺍﮔﺮ ﻣﻨﻈﻮﺭ ﻗﺮﺁﻥ ﺑﺎﺷﺪ،= 4400;ﻪ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖ،ﮐ= 5258; ﻫﺮ ﮐﻠﺎﻡ ﭘﻴﺎ&= #65251;ﺒﺮ ﮐﻠﺎﻣﻰ ﺍﻟﻬی اﺳﺖ، ﺍﺯ ﻟﺤﺎﻅ ﺣﮑﻤﺖﺳﻠﻮک اﻟﻬی ﻤﻴﺒﺎﺷA= 194;. ﻭﺍﻟّﺎ ﺍﺯ ﻟﺤﺎﻅ ﺩﺳﺘﻮﺭﺍﺕﻋﺒ= 5166;ﺩﻯ ﺧﺎﺹﭼﻨﺪ ﺳﺎﻟ&#= 65242; ﺧﻮﺩ ﺑﻮﺩﻩ،ﮐ= 5258; ﺑﺪﻳﮕﺮﺍﻥ ﮔﻔ&#= 65176;ﻪ ﻧﻤﻴﺸﺪﻩ. ﺍﻣﺎ ﺳﻨّﺖ ﭘﻴﺎﻣﺒﺮ،ﻫﻤA= 166;ﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﻭﻧﻪ ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ ﭘﻴﺎﻣﺒﺮ،ﻭﻳA= 166; ﺍﺣﺎﺩﻳث ﺩﺳﺘ= 4401;ﺎﺭﻯ ﺷﺪﻩ ﺍﻭ. ﺑﺨﺼﻮ= ﺹ ﺩﺳﺘﻮﺭﺍﺕ ﻣﻘ&#= 65166;ﻡ ﻣﺼﻄﻔﻮﻯ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺳ&= #65166;ﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯﮑﻪ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺮﺳﺪ. ﻭﻣﺮﺍ&= #65203;ﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﻳﺎﻓﺘﻦ ﻭ ﻓﺮﺯﻧﺪﻯﺎﻟﻬ= 5264; ﭘﻴﺎﻣﺒﺮ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺗﻌﻠﻴﻤﺎﺕ ﻭﺩﺳﺘﻮﺭﺍﺕ ﻣ&#= 65198;ﮒ ﺍﺭﺍﺩﻯ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ،ﻭ ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺩﺭ ﺣﻴﺎﺗﺶ،ﻭﺑﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺯﻧﺪﻩ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ. ﻭﺳﭙﺎ&= #65205; ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﮐﻪ ﺑﻨﺠﺎﺕ ﺷﻬﻮﺩﻯﻤﻴﺮﺳ= 5194;. ﺑﺎ ﺃﻫﻞ ﺧﺪﺍ،&#= 65251;ﺮﺩﻡ ﻧﻴﺴﺘﻨﺪ. ﮐﻪﺑ&= #65166;ﻳﺪ ﺭﻋﺎﻳﺖﺍﺣﻮﺍ= 5245; ﻭﻋﻘل ﻮ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻮﺩ. ﮐﻪ ﻫﺮﮐس ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ، ﻭﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕﻣﺮ= 5169;ﻮﻃﻪ. ﺍﻣﺎ ﺻﺤﺒﺖ ﺑﺎ ﺃﻫﻞ ﺧﺪﺍ،ﮐﻪ ﮐﻠﺎﻣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ،ﻭ ﺳﺎﻟﻚ ﺍﺣﺘﺮﺍ&#= 65249;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﭘﺎس ﻣﻴﺪﺍﺭﺩ . = ﺗﻨﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻞ ﺃﻫﻞ ﺧﺪﺍ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺪ، ﻭﺑﺎﺯﮔﺸ= 5174; ﺑﺨﻠﻖ ﻳﺎﻓﺖ،= 5169;ﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ. ﺑﺎ= ﻳﺪ ﺑﺪﺍﻧﺪ ﭼﮕﻮﻧ&#= 65258; ﺑﻬﺘﺮ ﻭ ﺁﻣﻮﺯﻧﺪﻩ ﺗﺮ ﺻﺤﺒﺖ ﮐﻨﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻘﻮﺍﻯ ﺷﺮﻳﻌﺘﻰ،ﻫﻤA= 166;ﻥ ﺭﻋﺎﻳﺖ ﺣﺮﺍﻣﻬﺎﻯ ﻣﻌﺮﻭﻑ،ﻳﺎ ﻋ= 5198;ﻑ ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪ ﺟﺎﻫﻞ ﻭﻳﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭﻣﺸﺮﻙ ﻧﻴﺴﺖ. = ﮐﻪ ﺭﻋﺎﻳﺖ ﺍﺧﻠﺎ&#= 65237; ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺁ&#= 65255;ﻬﺎ ﺑﺮﺍﻯ ﺁﺭﺍﻣﺶ &= #65199;ﻧﺪﮔﻰ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺧﻮﺩ ﺟ&= #65166;ﻣﻌﻪ ﻧﻴﮑﻮ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻴﭻ ﮔﻮﻧﻪ ﺃثرﻯ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ&#= 65197;ﻭﺍﻥ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ، ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺪﺍﺭﺩ. ﺗ= ﻘﻮﺍ ﻳﺎ ﺗﻘﻴّﻪ،ﺑA= 166;ﺯ ﻫﻤﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﺮﺵ ﺍﺯ ﺧﺪﺍ ﺑﺎﺯ ﺩﺭ ﺳﺎﻟﻚ = ﻣﻌﻨﻰ ﺩﺍﺭﺩ. ﮐﻪ ﻣﺒﺎﺩﺍ ﺧﺪﺍﻭﻧﺪ ﺍﻋﻤ&#= 65166;ﻝ ﺳﻠﻮﮐﻰ ﺍﻭﺭﺍ &= #65239;ﺒﻮﻝ ﻧﮑﻨﺪ،ﻭ ﻳﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺳﺖ ﮐﻢ ﺑﮕﻴﺮﺩ،ﮐ= 5258; ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭﺭﺍ ﺍﺟﺮﺍ ﻧﮑﻨﺪ ﻭﻳﺎ ﺑﺎ ﺳﺴﺘﻰ ﻭﮐﻢ ﮐﺎﺭﻯ ﺑﺎﺷﺪ. ﻭ= ﺍﻣﺎ ﺗﻘﻴّﻪ ﺑﺎﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺣﻔﻆ ﺟﺎﻥ ﻭﺟﺴﻢ ﺧﻮ&= #65193; ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﺍﺯ ﺧﻄﺮ ﻣﺰﺍﺣﻤﺘ&#= 65260;ﺎﻯ ﮐﺸﻨﺪﻩ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻭ ﻓﺘﻮﺍ&= #65193;ﻫﻨﺪﮔﺎﻥ ﺑﺘﮑﻔﻴﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﺯ ﺗﻘﻮﺍ ﺗﻘ&= #65262;ﻳﺖ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺍﻥ،ﻭﮊﻧﺘA= 268;ﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﻘﺎﻡ ﺭﻭﺡ ﺑﺸ&= #65198;ﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺑﺎﻳﺪ ﺑﺪﺭﺟﻪ ﺍﻟﻮﻫﻴّﺖ،ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﺸﻬﻮﺩﺑﺎﻟﺎ= 5175;ﺮ ﻭﻧﻬﺎﺋﻰ ﺧﻮﺩﺑﺮﺳﺪ. ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻫﻤﻪ ﻫﺴﺘﻰ ﻫﻤﻴﻦ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻭ ﻳﺎ ﺯﺭﮐﻮﺏ ﺍﺯ( ﻓﺘﻮﺕ ﻋﺎﻡ) ﮔﻔ= ﺘﻪ ﺍﺳﺖ،ﮐﻪ ﻫﻤﻪ ﺩﻭﺳﺘﺎﻥ ﺧﺪﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻣﻨﻈﻮﺭ ﺍﻭ ﻣﺴﻠﻤﺎﻧﺎﻥ ﻧ&#= 65268;ﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺧﻮﺩﺭﺍ ﻣؤﻣﻦ ﺑﺨﻮﺍﻧﻨﺪ. ﺑﺎ&= #65199; ﺗﺎﺑﻊ ﺧﻮﺍﺳﺘﻪﺧﺪﺍ= 5261;ﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﻭﻟﺎ&#= 65267;ﺖ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻧﻴﺴﺘﻨﺪ ﻭ ﻋﺎﻣّﻪ ﻣﺮﺩﻡ ﻭﻋﻮﺍﻡ، ﻫﻤﺎﻥ ﺍﻋﻤﺎ ﻭﮐﻮﺭ ﺩﻟﺎﻥ ﺑﺪﻭﻥ ﺷﻬﻮﺩ ﺍ&= #65255;ﻮﺍﺭ ﺍﻟﻬﻰ،ﺣﺪّ ﺃA= 239;ﻞ ﻧﻮﺭ ﺻﻮﺭﺕ ﺣﺴﻴﻨﻰ ﻳﻚ ﮐﺎﻣﻞ ﺍﺳﺖ،ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﻓﺘﻮﺕ ﻋﺎﻡ ،ﺻ&#= 65188;ﺒﺖ ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻋﻮﺍﻡ &= #65169;ﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻧﻮﻋﻰ ﻓﺘﻮﺕ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻫﺴﺖ. ﭼﻮﻥ ﻣﺪﺍﻡ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ،ﺑﺮﺍA= 263; ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺩﺭ ﺳﻄﺢ = ﻧﺼﺎﻳﺢ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﺮﺑﻴﺘﻰ ﺻﺤﺒﺖ ﺩﺍﺭﻧﺪ. = ﻭﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﺍﻣﮑ&= #65166;ﻥ ﺗﻔﻬﻴﻢ ﺍﻫﺪﺍ&#= 65233; ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﮐﻨﻨﺪ. ﺗﺎ ﺷﻨﻮﻧﺪﻩ ﺁﻧﻬ&#= 65166; ﺑﻔﻬﻤﺪ ﻭ ﻣﺴﺘﻌﺪ ﺑﺎﺷﺪ. = ﻭﻣﻄﺎﻟﺐ ﻣﻮﺭﺩ ﺑﺎﻭﺭﻯ ﺧﻮﺩ ﺷﺨﺺ،ﺑﺮ= 5165;ﻯ ﺍﺳﺘﺪﻟﺎﻝ ﺑﮑ&#= 65166;ﺭ ﮔﻴﺮﺩ. ﺣﺘﻰ ﺍﮔ= ﺮ ﺁﻥ ﺩﻟﺎﺋﻞ ﻓﻠﺎﺳﻔﻪ ﻭ ﻋﻠﻤﺎ ﻭﺻﺎﺣﺐ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻫﺎ،ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﺮﺍ ﻗﺒﻮﻝ ﻧﺪﺍﺭﻧﺪ. ﭘس ﻣ&= #65268;ﺘﻮﺍﻥ ﺍﺯ ﻣﻨﺎﺑﻊ ﻏﻴ&= #65198; ﻣﻌﻘﻮﻝ ﻫﺪﺍﻳﺖ ﻧﺎﻳﺎ&#= 65235;ﺘﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﮐﺮﺩ. ﮐﻪ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﺑﺨﻮﺩﺷﺎﻥ ﺑﺎ&#= 65199; ﮔﺮﺩﺍﻧﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭ ﺷﻨﻮﻧﺪﻩ ﺁﻧﻬﺎﺭﺍ ﻗﺒﻮ&#= 65245; ﺩﺍﺭﺩ. ﻣثلا ﻓ= 5248;ﺎﻥ ﻣؤﺳس ﻳﻚ ﻣﺬﻫﺐ ﻣﻨﺤﺮﻑ &= #65239;ﺸﺮﻯ،ﭼﻴﺰﻯ ﮔﻔﺘﻪ ﮐﻪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺷﻨﻮﻧﺪﻩ ﻋﺎﻣﻰ ﻫﺴﺖ. ﻭﺍ= ﮔﺮ ﻣﻔﻴﺪ ﺍﺷﺒﺎﺕ ﻧﻈﺮﻯ ﺍﺯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺷﺪ،ﺑﺪﺍﻥ ﺍﺳﺘﻨﺎﺩ ﻣﻴﮑﻨﺪ ﭼﻮﻥ ﺷ&= #65256;ﻮﻧﺪﻩ ﻣﻰ ﻓﻬﻤﺪ ﻭﺳﻤﭙﺎﺗﻰ ﻭﮐﺸﺶ ﺑﺮﺍﻯ ﭼﻨﺎﻥ ﻣﻄﻠﺒﻰ &= #65193;ﺍﺭﺩ. ﻣثلا ﻧﺎﻥ ﺑﺎA= 227;ث ﺣﻴﺎﺕ ﻣﺎ ﺍﺳﺖ.= ﻭ ﺑﺮﻣﺎ ﺣﻖ ﺩﺍﺭ&= #65193;. ﻭ ﺣﻖ ﺁﻥ ﺑﮑﺎﺭﺑﺮﺩﻥ ﺍ&#= 65255;ﺮﮊﻯ ﺍﺯ ﺁﻥ ﻧﺎﻥ ﺩﺭ ﺭﺍﻩ ﺩﻫﻨﺪﻩ ﺍﻳﻦ ﺭﺯﻕ ﻭﻧﺎ&= #65253; ﻭﺍﻧﺮﮊﻯ ﺑﻤﺎ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﻫﺮ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ ﺩﺭ ﺣﮑﻢ ﺭﺯﻕ ﻣﺎﺩﻯ ﻭﻣ&= #65228;ﻨﻮﻯ ﻳﺎ ﻣﻴﻨﻮﻯ ﻣﻴﺒﺎﺷﺪ. ﻧﺎﻥ = ﺭﺯﻗﻰ ﻣﺎﻧﻨﺪ ﺣﮑﻤﺖ. = ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ ﺭﺣﻤﺘﻰ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺒﺮﺕﺩ= 5259;ﻨﺪﻩ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﭘﺎس ﻧﻌﻤﺖ ﺩﺍﺩﻩ ﺷﺪﻩ،ﻭ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺧﺖ،ﮐﻪ ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪ&= #65165;ﻭﻧﺪ،ﺍﺯ ﮐﻞ ﺁﻓﺮﻳﻨﺶ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﭘ= س ﺑﺮﺯﻕ ﻣﻴﻨﻮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘ= ﻠﻬﺎﻯﺍﻟﻬﻰ، ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﮔﺮﻓﺘﺎ&= #65197; ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺑﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺯﺭﮐﻮﺏ ﺍﺯ ﻓﺘﻮﺕ ﺧﺎﺹ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ&#= 1548;ﮐﻪ ﺣﻔﻆ ﺣقّ ﺃﻧﺒ= 5268;ﺎ ﻭ ﺍﻭﻟﻴﺎ ﺩﺭ ﻗﻮﻝ ﻭﻓﻌﻞ ﻭ ﺑﺒﺎﻃﻦ ﻋﻤﻞ ﻧﻤﻮﺩﻥ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺩﺭﺳﻠﻮﻙ ﺑﺨﺼﻮﺹ ﺩﺭﺷﻬﻮﺩ ﭘﻨﺠﻢ ﻣﺼﻄﻔﻮﻯ،ﺣﻖ ﭘﻴﺎﻣﺒﺮ ﺍﻃﺎﻋﺖﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭ&#= 1548;ﭼﻮﻥ ﺩﺳﺘﻮﺭﻋﺒﻮﺭ ﺍﺯ ﭘﺮﺩﻩ ﻣﺮﮒ = ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﻭ ﻳﺎ ﺩﺭ ﺣﻴﺎﺕ ﭘﻴﺎ&= #65251;ﺒﺮ،ﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﺩﺭ ﺟﺒﻬﻪ ﺍﺳﺖ.= ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﻣﻘﺎﻡ &#= 64344;ﻴﺎﻣﺒﺮﻯ ﺭﺍ ﺑﺮﺳﺎﻟﻚ ﺩ&= #65165;ﺭﺩ. ﺣﺘﻰ ﻭﻗﺘﻰ ﺩﺳﺘﻮﺭ ﻣﺮﮒ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺭ ﻭﻗﺖ ﻣﻨﺎﺳﺐ ﺑﺪﻫﺪ. ﻭ ﺍﻳﻦ ﻓﺘﻮﺕ ﺧﺎﺹ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎﻳﺪ ﺩﺭ ﺩﺭﻭﻥ ﺭﻭﺍﻥ ﻭﻓﮑﺮ ﻭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ &= #65169;ﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﻣﺪﺍﺭﺟﻰ ﺩﺍﺭ&#= 65193;. ﻭﮐﺴﺐ ﻣﺮﺍﺗﺒ&#= 65264; ﺷﻬﻮﺩﻯ ﺩﺭ ﻃﺮﻳﻘﺖ،ﺑﺎﻭA= 247;ﻰ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﻭﻫﺮ ﺯﻣﺎﻥ ﮐﻪ ﻓﺮﺻﺖ ﻣﻨﺎﺳﺐ ﭘﻴﺪﺍ ﮐﻨﺪ،ﮐ= 5258; ﺩﺭ ﺗﻮﺳّﻞ ﺑﻴﺸﺘﺮ ﻋﺒﺎﺩﻯ ﻭﺣﻀﻮ&#= 65197; ﺫﻫﻨﻰ ﭘﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻫﺮ ﻋﺒﺎﺩﺕ ﻭﺍﻋﻤﺎﻝ ﺳﻠﻮ&#= 64400;ﻰ ﺭﺍ ﺑﺎ ﺁﺩﺍﺏ ﻣﻨﺎﺳﺐ ﻭﻟﻰ ﺍﻟﻬﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﭼﻮﻥ ﺍﻭﺭﺍ ﺩﺭ ﺗﺨﻴّﻞ ﺧﻮﺩ ﺷ&#= 65166;ﻫﺪ ﺍﻋﻤﺎﻟﺶ ﻣﻴﺪ&#= 65165;ﻧﺪ. ﻭ ﻳﺎ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺳﺎﻟﻚ،ﻭﻳﺎﺩA= 197; ﺗﻮﻓﻴﻖ ﻧﻬﺎﺋﻰ ﺩﺭ ﮐﺸﻒ ﻭﺷﻬﻮﺩ. ﻭ ﺁﻧﭽﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻨﺎﺳﺐ ﺩﺍﻧﺴﺘﻪ،ﺑﺸA= 166;ﻫﺪ ﻋﺮﺷﻰ ﺧﻮﺩ ﺗﻌﻠﻴﻢ ﺑﺪﻫﺪ. = ﻭ ﮐﺸﻒ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩ ﻭﮐﺸﻔﻴّﺎﺕ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺑﺮﺗﺮ،= 5261; ﺍﺯ ﺟﻤﻠﻪ ﺷﻨﺎ&= #65191;ﺖ ﻣﻌﺎﻳﺐ ﺧﻮﺩ،= 5193;ﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎ= 5247;ﺤﻪ ﺍﺻﻠﺎﺣﻰ ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ. = ﻭﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ،ﮐﻪ ﭼﻮ= 5253; ﻧﻔﺮﺕ ﺍﺯ ﺍﻳﻦ = ﺻﻔﺎﺕ ﻳﺎﻓﺖ،ﺁﻧﮕﺎA= 257; ﭘﺎﮐﺴﺎﺯﻯ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺩﺭ ﺭﻭﺍﻥ،ﻭ ﺍ&#= 65227;ﺘﻴﺎﺩ ﺑﺎﻥ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻋﻘﺪﻩﺍﻯ ﺑﺴﻴﺎﺭ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻟﺒﺘﻪ ﮐﻤﺎﻝ ﻓﺘﻮﺕ ﺩﺭ ﻣﺮﺍﺣﻞ ﻧﻬ&= #65166;ﺋﻰ ﺗﺮ ﺍﺳﺖ. ﻭ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣ&#= 65248;ﻪ ﻟﺰﻭﻡ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،&#= 65169;ﺪﺳﺘﻮﺭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮ&#= 65263; ﺩﺭ ﺭؤﻳﺎ،ﻭﺩA= 203;ﺘﻮﺭﭘﻴﺮ ﺩﺭ ﺑﻴﺪﺍﺭﻯ،= 4400;ﻪ ﺳﺎﻟﻚ ﺑﺤﺪّ ﺃ&#= 64400;ثر ﺍﺳﺘﻀﻌﺎﻑ ﺭﺳ&#= 65268;ﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻃﺎﻟﺐ= ﻣﺮﮒ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻄﻤﺌﻦ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺳﺎﻟﻚ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﭘﻴﺎﻣﺒﺮ ﻭ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭﭼﻮﻥ = ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﭘﻴﺎﻣ= 5170;ﺮ ﮔﻮﻧﻪ ﻳﺎﻓﺖ،= 5169;ﺤﻖ ﻭﺣﻘﻴﻘﺖ ﺭﺳﻴﺪﻩ،ﺧﻮﺩ ﻧﻴﺰ ﺣﻖ ﺷﺪﻩ،&#= 65261; حجّ</span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮐﺒﺮ ﺭﺍ ﻧﻤﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﭘ= ;ﻴﺎﻣﺒﺮ، ﻫﻤﻪ ﺷﻤﺎ ﺑﺎﻳﺪ ﻣﺤﻤﺪ ﺷﻮﻳﺪ. ﻧﻪ ﺗﻨﻬﺎ ﺩﺭﺍﺳﻢ &= #65153;ﻧﻬﻢ ﺗﻨﻬﺎ ﻣﺮﺩﺍﻥ&#= 1548;ﮐﻪ ﺯﻧﺎﻥ ﻧﻴﺰ ﻣﺤﻤﺪ ﻣﻴﺸﻮﻧ&#= 65194;. ﮐﻪ ﻭﺳﻴﻠﻪ ﺣﻤ&= #65194; ﻭﺗﻮﺳﻞ ﻋﺒﺎﺩ&#= 65263; ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺩ&= #65197; ﻋﻤﻞ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﻣﻴﺘﻮﺍﻥ ﻭﺍﻗﻌﺎ ﻭﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ &= #65251;ﺤﻤﺪ ﺷﺪ. ﻭﺣﺘﻰ ﻣﺤﻤﻮﺩ ﮔﺮﺩﻳﺪ،ﮐﻪ ﺑﻨﻮﻉ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺧﻮ&= #65165;ﻫﺪ ﺭﻓﺖ. ﮐﻪ ﺑﺠﻬﺎﻥ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌ&= #65194;،ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺍﻳA= 254; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ، ﻫﻤﺎ= 5253; ﺣﺎﻣﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ&#= 1548;ﻋﺮﺵ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻫﺮ ﻓﻘﻴﻪ ﺳﻔﻴﻪ ﻭﻭﻗﻴﺢ ﺍﺑﻠﻴﺴﻰ ﺭﻳﺎﮐﺎﺭ ﻭﻓﺎﺳﺪ ﺟﺎﻩ ﻃﻠﺐ. ﭼﻪ ﺳﻨّﻰ ﺑﺎﺷﻨﺪ ﻳﺎ ﺷﻴﻌﻰ،ﻭ ﺑﻬﺮ ﺩﻳﻦ ﺩﻳﮕﺮ،ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺍﻭﻟﻴﺎﻯﺴﺎﻟ= 4401;ﺎﻥﻮﺣﺘﻰ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ&#= 1548;ﻫﻤﮕﻰ ﻭﻟﻰ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﺑﺪﺭﺟﻪ ﻭﺍﻟﻪ &= #65207;ﺪﻥ ﺩﺭ ﻧﻬﺎﻳﺖ ﻋﺸ&= #65238; ﻭﺭﺯﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺧ&= #65262;ﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ = ﻧﻤﻰﺑﻴﻨﻨﺪ. ﻭ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖ ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﻭﺧﻮ&= #65193; ﻧﻴﺰ ﺿﻤﻦ ﺍﻧﻮ&= #65165;ﺭ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺭﻣﻴﺂﻳﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺣﻘ&#= 65268;ﻘﺖ ﻣﺤﻤﺪﻯ ﻭ ﺣﻘﻴﻘﺖ ﻣﺴﻴﺢ &= #65261;ﺩﻳﮕﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ، ﻫ= 5252;ﺎﻥ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ &= #65261;ﭘﻴﺎﻣﺒﺮﺍﻥ= 48;ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺎﺳﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺁ&#= 65255;ﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﻫﻤﻴﺸﻪ </span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ. ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭﻳA= 166;ﺑﺎﺗﺄﻳﻴﺪ ﺍﻭ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭ ﻧﺠﺎﺕ ﺳﺎﻟﻚ،= 5261; ﻋﺒﻮﺭ ﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﺑﺤﺮﺍﻧﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﺴﺎ&#= 65187;ﻞ ﻧﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﺭﺟﻌﺘﻬﺎﻯ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻴﮕﻮ= ;ﻳﻨﺪ ﻓﺘﻮﺕ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﺧﺎﺹ ﺃ= 5251;ﺮ ﺧﺎﺻّﻰ ﺑﻴﻦ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺣﻖ ﺭﺍ ﺑﺼﺎﺣﺐ ﺣﻖ ﻣﻴﺮﺳﺎﻧﻨ&#= 65194;. ﻭﻣﻨﻈﻮﺭ ﻣﺴؤﻝ ﺣﻔﻆ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺍﻝ ﻭﺣﻘﻮﻕ ﻣﺮﺩﻡ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺍﻭﺭﻯ ﻭ ﻣﺒﺎ&= #65197;ﺯﻩ ﻭﺟﻨﮓ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺷ= ﺎﻳﺴﺘﮕﺎﻥ ﻣﺴﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﺎﺣﺐ ﺣﻖ ﺍﻟﻬﻰ ﺑﺮ ﺍ= ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺨﺼﻮA= 209; ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﮑﻰ ﮐﻪ ﻋﻬ&= #65194; ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺑﺎ ﺳﻮﮔﻨﺪﻯ ﺗﺠﺪﻳﺪ ﮐﺮﺩﻩ ﮐﻪ ﺑﺎﻳﺪ ﭼﻨﻴ&= #65254; ﺳﺎﻟﻚ ﺭﺍ ﺑﻤﺮﺍﺕ ﺷﻬﻮﺩ ﻭ ﺣﻖ ﻭ ﺣﻘﻴﻘﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺑﺨﻠﻖ ﻫ&= #65250; ﺑﺎﺯﮔﺮﺩﻧﺪ. ﻭ&= #65267;ﺒﺎ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﺑﺮﻭﺩ. ﮐ= ﻪ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺣﻖّ ﺃﻋﻠﻰ ﻭ ﺷﻬﻮﺩ = ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺣق ﻮ رَبّ ﻋﻈʌ= 68;ﻢ ﻣﻴﺒﺎﺷﺪ. ﻭﺣج ﺃﮐﺒﺮ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﭘﻨﺞ حجّ ﻫﺎﻯ عُمره، ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ = ﻧﻮﺭ ﻗﺎﺋﻢ. ﺣﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻇﻴﻔﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻃﺎﻋﺖ،ﻭﻭﻇA= 268;ﻔﻪ ﺍﻭﻟﻴﺎ ﺩﺭ ﺭﺳﺎﻧﺪﻥ ﺣﻘﻮ&#= 65237; ﺍﻟﻬﻰ ﺑﺴﺎﻟﻚ ﺍﺳﺖ. ﺍﻳﻦ ﺣﻘﻮ= ﻕ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻣﺎﻟﻰ ﻭﻏﻴﺮﻩ ﻧﻴﺴﺖ، ﮐﻪ ﺣﻖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﭘﺎﺩﺷﺎﻫﻰ ﺑﺮ ﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺭﻋﺎﻳﺖ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺣﻘﻮﻕ ﻭﻟﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺖ. ﮐﻪ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺣﺘﻰ &= #65169;ﻌﺪ ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﺷﻮﺍﺑﻬﺎﻯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65235;ﺮﺍﻭﺍﻥ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﻭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺒﺎﻟﺎﺗ= 5198;ﻯ ﺑﺎﺷﻨﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﻣﻮﻓﻖ ﺩﺭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﺁﻥ ﻧﻮﻉ ﺩﺭ ﺩﻳ= ﺪﺍﺭ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﺗﺎ ﺑﺮﺍﻯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ&#= 65263; ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194; ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻳ= ﻦ ﺗﻌﺎﻟﻴﻬﺎ ﻫﺴﺖ ﻭﻗﺘﻰ ﺍﺯ ﺣﻖ ﻣﻴﮕﻮﺋﻴﻢ&#= 1548; ﻳﻌﻨی از ﻤﻘﺎA= 249; ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻭ،= 5261; ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﻫﺴﺘﻰ،ﻭﻣﺎﻫA= 268;ّﺖ ﻣﻮﺟﻮﺩﺍﺕ ﻭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ،= 5261; ﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ،ﺑﺮA= 165;ﻯ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍ&#= 65185; ﻣﻮﻓﻖﺍﻧﺴﺎﻧ= 5260;ﺎ. ﻭ ﻳﺎ ﺻﺤﺒﺖ ﺍﺯ ﺣﻘﺎﻳﻖ ﻋﻘﻠﻰ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ &= #65255;ﻴﺎﻣﺪﻩ ﭼﻮﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺣﻘﺎﻳﻖ ﻋﻠﻤﻰ ﻭ ﺑﺸﺮﻯ،ﻧﺴﺒ= 5174; ﺑﺤﻘﺎﻳﻖ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺣﻘّﺎﻧﻴّﺖ ﺩA= 165;ﺭﻧﺪ. ﻭﻟﻰ ﻧﺴﺒﺖ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺎﻣﺪﻩ،ﺣﻘ= 17;ﺎﻧﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﻘﺪﻣﻪ ﻟﺎﺯﻣﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩﺣﻘ= 5268;ﻘﺖ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎ ﻫﻤﺎﻥ ﺍﺳﺖ،ﮐ= 5258; ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺩﺭ ﺭﺍﻩ ﺗﻘﺮّﺏ ﺑﮑﻴﻔﻴّﺘﻬﺎA= 263; ﺑﺎﻟﺎﺗﺮ ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﺣﻘﻴ&= #65240;ﺖ ﺑﻌﺪ ﺍﺯ ﻭﺍﻗﻌ&= #65268;ّﺎﺕ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺑʌ= 54; ﻋﺮﺑﻰ ﻋﺎﺭﻑ ﻧ&= #65268;ﺰ،ﺣﻘﻴﻘﺖ ﺭﺍ ﺁﺧﺮﻳﻦ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﻣﻌﻨﻮﻳّﺖ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﺤﺞ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺷﺸﻦ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس اﺳﺖ. ﮐﻪ ﭘس اﺯ ﻣﻌﻨﻮﻳّﺖ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ علم ﺍﻟﻴﻘﻴﻨʌ= 64;،ﺑﺪﺭﺟﻪ ﻣﻴﻨﻮﻳّﺖ ﺟﺒﺮﻭﺕ ﻧﺨﺴﺖ ﺭﻭﺡ القُدُس ﻭﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺘﻨﺎ= 5203;ﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﺣﻘﻴ&= #65240;ﺘﻰ ﺭﺣﻤﺎﻧﻰ ﺑﺎﻟﺎﺗﺮ،ﺍﺯ ﺣﻘﻴﻘﺖ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺣﻘﺎﻳﻖ ﻭ ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻘﻠﻬﺎﻯ &#= 65165;ﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ،ﻭﻣA= 228;ﻘﻮﻟﺎﺕ ﺁﻧﺎﻥ ﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﺣﻘﻴﻘﺖ&= #1548; ﺗﺎ ﺑﺤﻘﻴﻘﺖ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﻭ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ. ﺁﻧﮕﺎﻩ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﮐ&= #65258; ﻫﺮﮔﺰ ﻣﺸﻬﻮﺩﻩ ﻭﻧﺨﻮﺍﻫﺪﺑﻮ= 5193; ﻭﻇﻴﻔﻪ ﺍﻟﻠﻪ ﺭﺍ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﺍﻟﻠﻪ ﺷﺪ&= #65257;،ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠ&#= 65264; ﻭ ﺻﻔﺎﺕ ﻗﺎﺋﻞ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺯﻳ= ﺮﺍ ﻣﻨﻄﻖ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺭﺍ ﺑﺪﻭﻥ ﻓﺎﻳ&= #65194;ﻩ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻧﻰ ﺑﺪﺍﻧﺪﮐﻪ ﺑﺪﺍﻥ ﻣﺮﺍﺗﺐ&#= 65255;ﺮﺳﻴﺪﻩﺍﻧﺪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﻟﻠﻪ ﻋﺮﺑﻰ ﺷﺪﻩ ﺃﻫﻮ،ﻭﻫﺮﺩﻭ ﻳﻌﻨﻰ ﺍﻳﻦ ﻫﻨﻮﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻫﻮ،= 5169;ﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﻋﻤّاء ﺑﻴﺮﻭʌ= 53; ﺍﺯ ﻫﺴﺘﻰ،ﺩﺭ ﺍﺳﻢ ﺍﻟﺒﺎﻃﻦ &= #65261;ﺍﻟﺨﺎﺭﺝ ﻫﺴﺘﻰ ﻫﺎ، ﺩﺭ ﻫﺎﻫﻮﺕ ﻭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﻋﺪﻡ ﻣﺎ ﺳﻮﺍﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #65248;ﻪ ﺩﺭ ﻟﺎﻫﻮﺕ ﮐﻪ ﻫﻨﻮﺯ ﻫﻮ ﻧﻴﺴﺖ. ﺩﺭ ﺍﺳﻢ ﺍﻟﺪﺍﺧﻞ ﻫﺴﺘﻰ ﻭ ﺍﻟﻈﺎﻫﺮ ﻫﺴﺘی ﻮ ﺩﺭ ﺳﻄ&= #65186; ﻣﻄﻠﻖ ﻣﻴﺒﺎﺷﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ،ﻓﺎA= 211;ﻠﻪ ﻫﺮ ﺑﻬﺸﺘﻰ ﺍﺯ ﺑﻬﺸﺖ،ﺑﻌﺪﻯ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺗﻴﺰ ﺭﻭﻯ ﺳﻮﺍﺭ ﮐﺎﺭ ﺯﻣﺎﻥ ﻣﻴﺨﻮﺍ&#= 65259;ﺪ، ﺗﺎ ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﮐﻪ ﺑﺒﻬﺸﺖ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﻳﮕﺮﻯ ﺭﺳﻴﺪ. ﻭ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺧ&= #65194;ﺍﻭﻧﺪ ﺍﺳﺖ. ﻭ ﻫﻤﺎﻥﻫ= ﺪﻑ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺗﻨﻬﺎ = 5261;ﺳﺎﺋﻞ ﻗﺎﺑﻞ ﺗﻮﺳّﻞ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭ ﭘﻴﺮﻭﺍﻥ ﺁﻧﻬ&#= 65166; ﺍﺳﺖ. ﮐﻪ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺧﺪﺍﻭﻧ&#= 65194; ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﺩ= ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺍﺭﺗﺒﺎﻁ ﻭﺗﻐﻴﻴﺮ ﻣﺎﻫﻮﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩ،ﺑﺤﻘﻴﻘA= 174; ﻓﺘﻮﺕ ﻭ ﻧﺒﻮّ&#= 65173; ﻭﺍﻗﻌﻰ ﻣﻴﺮﺳﻨﺪ. ﭼﻮﻥ ﺧﻮﺩ ﻧﻴﺰ ﭘﻴﺎ&= #65251;ﺒﺮ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻪﺍﻧﺪ. ﻭﺭ&= #65203;ﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫ&= #65198; ﮐﺎﺭﻯ ﮐﻪ ﺑﻌﻬﺪﻩ ﺁﻧﺎﻥ&#= 1548;ﺑﻮﺳﻴﻠﻪ ﺑﺪﺭ ﻣﻨﻴﺮ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎﺭ ﺩﻭﻡ ﺷﻬﻮﺩﻯ ﺍﻭ،ﺩ= 5197; ﻧﺰلة ﺍُﺧﺮﻯ A= 261; ﺁﻏﺎﺯ ﻗﻮس ﻧﺰ&#= 65261;ﻝ،ﺑﻌثت ﻭﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍﺩﺭﻳﺎ= 5235;ﺖ ﻣﻴﮑﻨﺪ. ﮐﻪﻫﺪ&= #65165;ﻳﺖ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﻳ&= #64405;ﺮ ﺍﺳﺖ. ﻭ ﺗﺄﻣﻴﻦ ثوﺍﺑﻬﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ &= #65251;ﻤﮑﻦ،ﺑﻌﻨﻮʋ= 65;ﻥ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ&#= 1548; ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ،ﺍﻭ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ،ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﺑﻴﺸﺘﺮﻯ ﺑﺎﺷ&#= 65194;. ﮐﻪ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻧﺪ ﺑﻮﻟ&#= 65166;ﻳﺖ ﻣﻬﺪﻭﻯ،ﺧﻮﺩA= 197;ﺍ ﺑﻨﻮﺭ رَبّ ﺭʋ= 87;ﻤﺎﻥ ﻭ ﻋﺮﺵ رَبّ ﺑA= 166;ﻟﺎﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼ&#= 64405;ﻮﻧﻪ ﺍﻋﻤﺎﻟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548; ﺗﺒﺪﻳﻞ ﺑﺮﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﺍﻟﻮﻫﻴّﺖ ﻭﺭﺑﻮﺑﻴّﺖ ﻣ= 5268;ﺮﺳﺪ. ﮐﻪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺍﻳﻦ ﺍﻣﺎﻣﺖ ﻭﻧﺒﻮّﺕ ﻭ ﺭﺳﺎﻟﺖ ﻭﺍﻟﻮﻫﻴّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺷﺮﺍﻗﻴّﻮﻥ = 4380;ﻮﻥ ﺳﻬﺮﻭﺭﺩﻯ، ﻫﻤﻴﻦ ﻧﻈﺮﻳﻪ ﺍﺷﺮﺍﻕ ﻭ ﺷﺮﻭﻕ ﺍﻧﻮﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﭼﻮﻥ ﺷﺮ&= #65261;ﻕ ﺧﻮﺭﺷﻴﺪ ﺩﺭﻫﺮ ﺑﺎﻣﺪﺍﺩ،ﺭﻭA= 199; ﺟﺪﻳﺪﻯ ﻭﻧﻮﺭﻭﺯ،ﻭﺭA= 261;ﺯ ﻣﻴﻠﺎﺩ ﻭﻧﻴﺮ&#= 65261;ﺍﻧﺎ ﻭﺁﺭﻳﺎﺋی ﻮ ﺟﻢ ﺷﺪﻥ ﺍﺳﺖ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺟﺸﻦ ﻋﻴﺪ ﻗﺮﺑﺎﻥ ﻭ ﻓﻄﺮ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﺗﻮﻟﺪ ﺍﻭﻝ ﺭﺍ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻭﺣﺸﺮﻩﺍﻯ ﻫﻢ ﺩﺍﺭﺩ. ﮐﻪ ﺻﺒﺢ ﺷﺐ ﻳﻠﺪﺍ،ﻭ ﺷﺐ ﻗﺪﺭ ﺁﺧﺮ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻄﻠﺎﺣﺎﺕ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ،ﻭ ﻳﺎ ﺗﺸﺒّﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻫﻔﺘﮕﺎﻧﻪ،ﺑA= 166; ﺍﺧﻠﺎﻕ ﻭﻳﮋﻩ ﻭ ﻋﻘﻞ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﺭﺳ&= #65268;ﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺤﺎﻟﺖ ﺻﻤﺪﻳّﺖﻭﺳﺎA= 251;ﺎﺩﻯ ﻋﺮﻓﺎﻥ ﻫﻨﺪﻯ&#= 1548;ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻭﺗﺮﻙ ﻣﺎﻫﻴّﺖ ﺣﻴﻮﺍﻧﻰ،ﻭﺣA= 176;ﻰ ﺗﺮﻙ ﺗﻤﺎﻡ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﺎﺳﺮﺍﺭ ﺍﻟﻬ&#= 65264;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺳﻤاء ﺍﻟﻠﻪ= 48; ﻭ ﺳﺮﭼﺸﻤﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ،ﻭﺍﻟﻬA= 166;ﻣﺎﺕ ﻟﺪﻧّﻰ،ﺣﺪّ ﺃﮐثر ﺑﻤﺮﺯﻫﺎﻯ ﺣﮑﻤﺖ ﺍﻟﻬﻰ ﺭﺣﻤﺎنی اﺳﺖ. = 5199;ﺭﮐﻮﺏ ﻧﻴﺰ ﺍﺯ 13 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺷﺮﻁ ﻓﺘﻮA= 173; ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﻣﺨﺼﻮﺹ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﻨﻮﺯ ﺑﺪﺭﺟﻪ ﻧﺒﻮﺕ ﻭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ = ﻣﺼﻄﻔﻮﻯ،ﻭ ﺍﺯ ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮﺕ ﺷﺪﻥ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ. &= #64400;ﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍ</span><sp= an lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﺁﺯﺍﺩ ﺑﻮﺩﻥ،= 5193;ﺭ ﻓﮑﺮ ﻭﻧﻮ ﺁﻭﺭﻯ ﻭ ﻧﻮ ﭘﺬﻳﺮﻯ ﻭ ﻧﻮ ﺁﺯﺍﺩﻯ ﺍﺯ ﻫﺮ ﺩﺭﺟﻪ ﺑﺮﺩﮔﻰ. = ﻭ ﺍﻳﻨﮑﻪ ﺑﺎﻟﻎ ﺑﺎﺷﻨﺪ،ﭼﻪ ﺑﻠﻮﻍ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﺗﺎ ﺑﻠﻮ&= #65225; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ. ﻳﺎ ﻫﻤﺎﻥ ﺷﺮﻭﻁ ﻟ&= #65166;ﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺭﻭﺡ &= #65203;ﺎﻟﻚ ﺑﮑﻤﺎﻝ ﺍﺳﺖ. ﻭ= ﻣﻨﻈﻮﺭ ﺯﺭﮐﻮﺏ ﮐﻢ ﻋﻘﻠﺎﻥ ﻗﺸﺮﻯ ﻣﺨﺎﻟﻔﻴﻦ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﻭﺣﺘﻰ ﻧﺪﺍﺷﺘﻦ ﻗﺪﺭﺕ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮ= 5241; ﺍﻟﻬﻰ،ﻭ ﻫﺪﻑ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ.= ﺯﻳﺮﺍ ﻫﻤﻪ ﻋﻘﻞ ﻣﺎﺩﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ، ﻭﻟﻰ ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻋﻘﻞ ﺑﺮﺗﺮ ﻟﻮّﺍﻣﻪ ﺭﺍ ﺩﺍﺭﻧﺪ،ﮐﻪ ﻗﺪﺭﺕ ﻣﻠﺎﻣﺖ ﺧﻮﻳﺸﺘﻦ ﺩﺭ ﺧ&= #65220;ﺎﻫﺎﻯ ﺧﻮﺩ،ﻭ ﻗﺎﺩﺭ ﺑﻨﻘﺪ ﺍﻓﮑﺎﺭ ﻭﮔﻔﺘﺎﺭ ﺍﻋﻤ&#= 65166;ﻝ ﺧﻮﻳﺸﺘﻦ،ﺗﺎ ﮐﺸﻒ ﻣﻌﺎﻳﺐ ﺁﻥ ﻧﻤﺎﻳﻨﺪ،= 5261;ﺍﺻﻠﺎﺡ ﺁﻥ ﺭﺍ ﮐﻨﻨﺪ. ﻭ= ;ﻧﻴﺰ ﻋﻘﻠﻰ ﮐﻪ ﺍﻫﻤﻴّﺖ ﻭﻧﻘﺶ ﺧﻮﻳﺸﺘ&#= 65254; ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻭ ﻫﻮس ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭ ﺣﻔﻆ ﺍﺳﺮﺍ&= #65197; ﻃﺮﻳﻘﺖ ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭ&#= 65247;ﻴﺎﻯ ﺧﻮﺩ،ﺩﺭ ﻣﺤﻴﻄﻬﺎﻯ ﺑﺤ&#= 65198;ﺍﻧﻰ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ = ﺍﻳﻦ ﻋﻘﻞ ﻟﻮﺍﻣﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮک اﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺩﺭﺟﺎ&= #65173; ﻣﺘﻔﺎﻭﺕ ﻭﺑﺴﻴﺎﺭ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻌﺪﺍﺩ ﺳﺎﻟﮑﺎﻥ ﺃﻧﺪ&#= 65241;،ﻭ ﺗﻌﺪﺍﺩ ﻣﻮﻓﻘﺎﻥ ﻳﻚ ﺩﺭ ﻫﺰﺍﺭ،ﻭ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ،ﻧﻴﺰ ﻳﻚ ﺩﺭ ﺻﺪ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻟ&= #65264; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﮑﻢ ﺑﻮﺩ ﺍﻳﻦ ﺍﻓﺮ&= #65165;ﺩ ﺍﻫﻤﻴّﺘﻰ ﻧﻤﻴﺪﻫﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺍﻳﻨﺎﻥ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ &= #65175;ﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﻓﺼﻞ ﺑﺸﺮﻯ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ &= #64344;ﺴﺶ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﻮﻓﻖ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺒﻮﻩ ﺑﻰ ﺷﻤﺎﺭ ﺗﻤﺎ&= #65251;ﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧ&#= 65194;ﻩ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﺑﺸﺮﻯ،= 5259;ﻤﭽﻨﺎﻥ ﺗﻮﻟﺪﺍﺕ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ&#= 1548; ﺗﺎ ﻫﻤﮕﻰ ﻧﻴﺰ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ &= #65169;ﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ،ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳﺖ &= #65169;ﺮﺳﺎﻧﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﺎﻧﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ،ﺩﺭ ﮐﻦ ﻓﻴﮑﻮﻥ ﻫﻤﻴﻦ ﺍﺳﺖ. ﻭﻋ= ﺎﻗﺒﺖ ﻧﻴﺰ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺎﺩﻝ ﻫﺮ ﺷﻬﻮﺩﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺷﺮﺍﻳﻂ ﺍﻳﻦ ﺟﻮﺍﻧﻤﺮﺩﺍﻥ ﻭ ﺳﺎﻟﮑﺎﻥ ﻣﻎ ﺑﭽﮕﺎﻥ ﻭ ﺑﻨﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺑﻨﻰ ﻫﺎﺷﻢ، ﮐﻪ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ&= #65261;ﻳﺸﻰ ﺍﺧﻠﺎﻕ ﻧﻴﮑﻮ ﻭ ﺻﺒﻮﺭﻯ،ﻭ ﺍﻣﻴﻦ ﺍﺳﺮﺍﺭ ﺍﻟﻬﻰ ﻭ ﺩﺍﺋﻢ ﺩﺭ ﻧﻤﺎﺯ ﻳﺎﺻﻠﺎﺕ ﻭﺍﺭﺗﺒﺎﻁ،ﺑA= 166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻮﺳّﻞ ﺧﻮﺩ،A= 261;ﺭﻋﺎﻳﺖ ﺣﻴﺎ ﻭ ﺧﻮﺵ ﻣﻨﻈﺮ ﺯﻳﺒﺎﺭﻭﻯ ﻭﺑﺪﻭﻥ ﻋﻴﺐ. ﮐ= ﻪ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺳ&= #65248;ﺎﻣﺘﻰ ﺗﻦ ﺭﺍ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﺩ. ﺷﺠﺮ&= #65257; ﻭﻟﺎﻳﺖ ﮔﻮﺋﻰ &= #65193;ﺭﺧﺘﻰ ﺑﺎ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ،ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺁﻧﺎﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺳﻠﺴﻠﻪ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ،= 5251;ﻔﻴﺪ ﺑﺮﺍﻯ ﺍﺧﺬ ﺍﺭﺗﺒﺎﻁ ﻋﺒﺎﺩﻯ ﺑﺎ ﺧﺪﺍﻭﻧﺪ،ﺑﺎ ﺗﻮﺳّﻞ ﺑﺂﻧﺎﻥ ﺍﺳﺖ. ﮐ= ﻪﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻋﺒﺎﺩﺕ ﻭ ﺩﻋﺎﺋﻰ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺂﺳﻤﺎﻥ ﻭﺧﺪﺍﻭﻧﺪ ﻧﻤ&#= 65268;ﺮﺳﺪ،ﮐﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎﮐ&#= 65256;ﻨﺪﻩ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ،ﻭ ﺣﺘﻰ ﺑﺪﺗﺮ ﮐﻪ ﻭﺳﻴﻠﻪ ﺍﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻓﺎﺳﺪ ﺑﺎﺷﻨﺪ،ﺑﻘﻬA= 240;ﺮﺍﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺴﺦ ﻣﺴﺦ ﺑﺪﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ،ﻭA= 175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴ&= #65198;ﻭﻧﺪ. ﻭﻣﻨﻈﻮﺭ ﺍﺯ ﺳﻠﺴﻠﻪ ﻭﻟﺎﻳﺖﻭ ﺍﻭﻟﺎﺩ ﭘﻴﺎﻣﺒﺮ ﺳﺎﺩ&#= 65165;ﺕ ﻧﻴﺴﺘﻨﺪ، ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﮐ&= #65204;ﺎﻧﻰ ﮐﻪ ﺑﺸﻬﻮﺩ ﭘﻨ&= #65184;ﻢ ﻣﺼﻄﻔﻮﻯ ﺭﺳﻴ&#= 65194;ﻩﺍﻧﺪ. ﻭﺍﺯ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ،ﻭ ﺍﺯ ﻣﺠﻤﻮﻋﻪ (ﻣ= ﻨّﺎ ﺃﻫل اﻟﺒﻴﺖ) ﻭﻟﺎﻳﺖ ﺷﺪﻩﺍﻧﺪ. ﺗﺒﺪ&= #65267;ﻞ ﺍﺧﻠﺎﻕ ﺍﺯ ﻟﺤﺎﻅ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻓﺘﺎﺭ= 5263; ﻭﻣﻌﻘﻮﻟﺎﺕ ﻋﻠﻤﻰ ﻭ ﻗﺸﺮﻯ&= #1548;ﺑﻤﻌﻠﻮﻣﺎﺕ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻞ ﺍﻟﻬﻰ ﻫﺮﻳﻚ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ،ﺩﺭ ﻫﺮﻳﻚ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻘﺪﻣﺎﺗﻰ،ﺗA= 256;ﻬﺎ ﮐﺎﺭ ﻭﻫﺪﻑ ﺳﻌﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ،ﺩﺭﺑﺎﺭA= 257; ﺭﻭﺍﻥ ﺧﻮﻳﺶ ﺍﻧﺪﻳﺸﻪﻣﻴﮑ= 5256;ﺪ. ﻭ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ&#= 1548;ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﻳﺶ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﺑﺎ ﮐﻤﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺑّﺮA= 165;ﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺩﺭ ﻭﺿﻮ ﻳﺎ ﻭﻯ ﺳﻮ ﻭ ﻧﻮﺭ ﻭ ﺳﻤﺖ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺩﺍﻣﻪ ﺗﻮﺳّﻠﺎﺕ ﻋﺒ= 5166;ﺩﻯ ﻣﻴﺪﻫﺪ. ﮐﻪ ﮐﻌﺒﻪ ﻭ ﻗﺒﻠﻪ = ﻭﺍﻗﻌﻰ ﺳﺎﻟﻚ ﺻﻮﺭﺕ ﻭﻟﻰ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺴﺘﻪ ﺑﻬﻤّﺖ ﻭ ﺳﻌﻰ ﻭ ﭘﺸﺖ ﮐﺎﺭ ﺳﺎﻟﻚ ﺩﺭ ﺍﻳﻦ ﺗﻮﺳّﻠﺎ= 5173;،ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻳ&#= 65242; ﺷﺒﻪ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺑﺮﻭﻧﺪ. = ﻭﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ، ﻫﻔﺖ ﺳﺎﻟﻰ ﻣﻴﮑﻮﺷﻨﺪ،ﺗA= 166; ﺑﻬﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻴﺎﺑﻨﺪ. ﻭﻳﺰ&= #65165;ﻯ ﻭﺭﻭﺩ ﺑﻌﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﺩﺍﺷﺘﻦ &= #64344;ﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺻﺤﻨﻪ = ﺯﻧﺪﮔﻰ ﺩﻳﺪﺍﺭﺵ ﻣﻴﺴّﺮ ﻧﺸﺪ. ﻭ ﻭﻳﺰﺍﻯ ﻋﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻣﻴﺒﺎﺷ&#= 65194;. ﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﻭ ﺳﻴﺴﺘﻢ ﻧﻴﮑﻮ&#= 65163;ﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ ﻭ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﮐﻪ ﺩﺭﻭﻳﺸﻰ ﮔﻴﺎ ﺑﻮﺩ،ﺍﺯ ﻫﻔﺘﺎﺩ ﭘﻨﺞ ﻟﺸﮑﺮﻳﺎﻥ ﺧﻴﺮ ﻭ ﻫﻔﺘﺎﺩ ﻭﭘﻨﺞ ﻟﺸﮑﺮﻳ&#= 65254; ﺷﺮ ﻣﻴﮕﻮﻳﺪ. ﮐ= ﻪ ﺳﺎﻟﮑﺎﻥ ﺑﺎﻳﺪ ﻳﮑﺎﻳﻚ ﺁﻧﻬﺎﺭﺍ ﻣﺮﺍﻗﺒﻪ ﻧﻤﺎﻳﺪ. ﻭ ﺟﻠﺴﺎﺕ ﻭﺍﻳّﺎﻣﻰ ﺭﺍ ﺑﺮﺍﻯ ﻣﻠﮑﻪ ﮐﺮﺩﻥ ﺻﻔﺎﺕ ﻧﻴﮑﻮ،ﻭﺭﻳﺸA= 258; ﮐﻦ ﻧﻤﻮﺩﻥ ﺻﻔ&= #65166;ﺕ ﺯﺷﺖ ﺑﮑﻮﺷﺪ. ﮐ= ﻪ ﻫﺮﭼﻪ ﻋﺎﻗﻞ ﺗﺮ ﻋﻠﺖ ﺯﺷﺘﻰ ﻫﺎ ﺭﺍ ﺑﻬﺘﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺩﺭﻙ ﮐﺮﺩﻩ،ﻭ ﺑﺎ ﻧﻔﺮﺕ ﺍﺯ ﺻﻔﺎﺕ ﺯﺷﺖ ﺗﺮ&= #65241; ﺁﻧﻬﺎ ﻧﻴﺰ ﺁﺳﺎﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺤﺪّ ﻣﻄ= 5248;ﻖ ﭘﺎﮐﻰ ﻧﻤﻴﺮﺳﻨﺪ. ﮐﻪ = ﺍﻳﻦ ﺻﻔﺖ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻣﻌﺎﻳﺐ ﻗﺒﻠﻰ&#= 1548;ﻭ ﻧﻮﺍﻗﺺ ﻓﻌﻠﻰ&#= 1548;ﻭ ﻣﺸﮑﻠﺎﺕ ﻋﻘﻠﻰ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﺍﺳﺖ. ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﺻﻮﺭﺕﻣﻴﮕﻴﺮ= 5193;. ﻭﻗﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪ،ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﻗﺪﻣﻰ ﮐﻪ ﺑﺴﻤﺖﺧﺪﺍ ﺟﻠﻮﻣﻴﺮﻭﺩ، ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺩﻩ ﻗﺪﻡ ﺟﻠﻮ ﻣﻴﺂﻳﺪ. ﮔﺮﭼﻪ = ﻭﻗﺘﻰ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ. ﺑﺎ ﻫﺮﻗﺪﻡ ﭘﻴﺸﺮﻓﺖ ﮐﺎﻣﻞ، ﺧﺪﺍﻭﻧﺪ ﺩﻩ ﻗﺪﻡ ﺑﻌﻘﺐ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺗﺼﻮﺭ ﺭﺳﻴﺪﻥ &= #65169;ﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﻧﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﻟﺬﺍ ﺳ= ;ﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ،ﺑﺎ = 4400;ﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ،&#= 65169;ﺤﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎ&= #65247;ﮑﺎﻥ، ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548;ﭘس ﺍﺯ ﺗﺤﻘﻖ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ،= 4400;ﻪﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺪﺭﺟﻪ ﻧﺒﻮﺕ ﻭﺑﺎﺯﮔﺸﺖ ﻭﺑﻌثت ﺭﺳﺎﻟA= 174; ﻣﻴﺮﺳﺪ. ﺑﻌثت ﺑﺎ ﺩﻭﺷﺮﻁ ﺯﻧﺪﻩ ﺷﺪﻥ ﻣﺠﺪﺩ،ﻭ ﺩﺍﺷﺘﻦ ﻣﺄﻣﻮﺭﻳّﺖ ﻭﺭﺳﺎﻟتی اﻟﻬﻰ ﺍﺳﺖ. ﻭﺍ&= #65247;ّﺎ ﺑﻬﻠﻮﻟﻬﺎﻯ اﻟﻬﻰ ﺑﺪﻭﻥ ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟ&#= 65260;ﻰ ﻫﺴﺘﻨﺪ. ﭘس ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺷﻬﻮ&#= 65193;ﻫﺎﻯ ﻋﻘﻠﻰ ﺭﺍ ﻧﻴﺰ ﻧﻴﺎﺯ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﻗﻀﺎﻭﺕ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺍﻭﺭﻯ ﺁﻧﻬﺎ ﻋﺎﺩﻟﺎﻧﻪ، ﻳﻌﻨﻰ ﺗﻌﺪﻳﻞ ﮐﻨﻨﺪﻩ ﻭ ﺍﺻﻠﺎﺡ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺠﺎﻡ &#= 65251;ﻴﺪﻫﻨﺪ. ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ. &= #65193;ﻭ ﺑﻬﺸﺖ ﺩﺭﺑﺎﺯ&#= 64404;ﺸﺖﺑﺨﻠﻖ،ﺭ᥾= 1;ﺯﻫﺎ ﺩﺭ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬ&#= 65264;،ﻭﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﻭﮔﺮﺩﺷﻬﺎﻯ ﻤﻠﮑﻮﺗﻰ. ﻭﭘس ﺍﺯﻣﺮﮒ ﺷﻴﺮﻳﻨﻰ، ﮐﻪ ﺁﺧﺮﻳﻦ ﺧﻮﺍﺏ ﻭﺭؤﻳﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ، ﺑﺎ ﺭﻭﺡ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﮔ&= #65198;ﺩﺷﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻀﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺍﺳﺖ. ﻭﺩﺭ ﺍﻳﻦ= ﻫﻔﺖ ﻫﺰﺍﺭﺳﺎﻝ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺑﻬﺸA= 174; ﺍﻧﺘﻈﺎﺭ ﺗﻮﻟﺪ ﻭﮐﻤﺎﻝ &= #65251;ﺮﺑّﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﺧ&= #65262;ﺩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﻳﻚ ﻭﻟﻰ ﻣﻬﺪﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎﺭﻡ ﺭﺟﻌﺖﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ،ﺑʋ= 98;ﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ &= #1585;َبّ ﺭﺣﻤﺎﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ،ﺗ= 5262;ﺍﻧﺎﺋﻰ ﻟﺎﺯﻡ ﺭﺍﺩﺍﺭﺩ. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰّ ﺩﺭ ﺳﺮﺳﭙﺮﺩﮔﻰ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65191;ﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺍﺻﻄﻠﺎﺣﺎ ﻣﻬ&#= 65194;ﻯ ﻧﻮﺍﺩﻩ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﻬʋ= 98;ﻭﺭﺩﻯ ﺩﺭ ﻓﺘﻮﺕ ﻧﺎﻣ&= #65258; ﺍﻭﻝ ﺧﻮﺩ،ﺍﺯ ﺳﻪ ﺩﺳﺘﻪﺍﺻﻨﺎﻑ ﻓﺘﻮﺕ ﻣﻴﮕﻮﻳﺪ، ﻳﮑﻰ(ﻓﺘﻮﺕ ﺑﺰﺑﺎﻥ) ﮐﻪ ﺟﻨﺒﻪ ﺭﻓﺘﺎﺭﻯ ﺑﺎ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻳﮑﻰ(ﻓﺘﻮﺕ ﺑﺎ ﺷﻤﺸﻴﺮ) ﮐﻪ ﺑﺮﺍﻯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑﺪﺍﻥ ﻣﻴﺮﺳﺪ. = ﻭﺯﻣﺎﻥ ﭘﻴﺎﻣﺒﺮ ﺑﺠﺒﻬﻪ ﺟﻨﮓ ﺑﺮﺍﻯ ﻓﺪﺍﺋﻰ ﺷﺪﻥ ﻣﻴﺮﻓﺘﻨﺪ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋم ﻮﻫﻢ ﺍﮐﻨﻮﻥﺒﺮﺳﻨ= 5194;. ﻭﺳﺎﻟﻚ ﺑﺎ ﺍﻳﻦ ﺷﻤﺸﻴﺮ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﻣﻰ ﺟﻨﮕﺪ،ﮐﻪ ﺍﻭﺭﺍ ﺩﺭﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻗﺮﺑﺎﻧﻰ ﻧﻤﺎ&#= 65267;ﺪ. ﻭ ﺻﻨﻒ ﺳﻮﻡ ﺭﺍ ﺳﻬﺮﻭﺭﺩﻯ،(ﻋ= 5216;ﻮﻳّﺖ ﺩﺭ ﻭﻟﺎﻳﺖ) ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﻫﺮﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﭘﺎﺩﺷﺎA= 259;ﻰ ﻭ ﻓﺘﻮﺕ ﺩﺍﺭﺩ.= ﮔﺮﭼﻪ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ،ﺑﺮﺣA= 204;ﺐ ﻓﻌّﺎﻟﻴّﺖ ﺧﻮﺩ، ﻭﺷﺮﺍﻳﻂ ﺯﻣﺎ&#= 65255;ﻰ ﻭ ﻣﮑﺎﻧﻴﻮ ﺳﻴﺴﺘﻢ ﻣﺒﺎﺭﺯﺍﺕ ﺧﻮﺩ،ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻓﻠﺴﻔﻰ ﻭﺗﺒﻠﻴﻐﻰ ﺧﻮﻳﺶ ﮔﺎﻫﻰ ﺩ&= #65197;ﺗﺎﺭﻳﺦ ﻣﺸﻬﻮﺭ ﻭ ﭘﺮ ﻃﺮﻓﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﮔﺮ&= #64380;ﻪ ﻫﻤﭽﻨﺎﻥ ﻗﺸﺮﻯ ﺑﻤﺎﻧﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺩﻳﻨﻰ ﺗ&= #65166;ﺯﻩ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪ. ﻣﻮ&= #65203;ﻰ ﺍﺯﻭﻟﺎﻳﺖ ﺯﺭ&#= 65193;ﺷﺖ ﻭ ﺍﺑﺮﺍﻫﻴﻢ،= 5193;ﺭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ،= 5175;ﺎ ﮐﻨﻮﻥ ﻭﻟﺎﻳﺘ&#= 65264; ﺭﺍ ﺍﺩﺍﻣﻪﻣﻴﺪﻫ= 5194;. ﺍﮔﺮ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺍﻓﺮ&#= 65165;ﺩ ﻳﻬﻮﻩﻃﻠﺐ(ﻳﺎ&#= 65259;ﻮ)ﮔﻮﻳﺎﻥ ﺑﺎ ﻳﻚ ﻭﻟﻰ ﺍﻟ= ﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ. ﺍ&= #65261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺭﺍ ﮔﺬﺭ ﻗﺒﻮﻟﻰ ﮐﺮﺩﻩ ﺑﻬﻴﭻ ﻳﻚ ﺍﺯ ﺁﻧﻬﺎ ﻧﺴﺒﺖ ﻭ ﺗﻌﺼﺐ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﻫﺎ،ﻫﻤﻪ ﺩﺭﺟ= 5166;ﺕ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ &= #65261;ﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﺧﺪﺍ&= #65261;ﻧﺪ ﭘﻴﺮ ﻣﻨﺎﺳﺐ ﻃ&= #65166;ﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﻮﻯ ﺩﺭ ﺭؤﻳﺎ ﻣﻌﺮﻓﻰ &#= 65251;ﻴﻨﻤﺎﻳﺪ. ﺳﻬﺮﻭﺭﺩﻯ ﺍﺯ ﺧﺮﻗﻪ ﺗﺒﺮﻙ ﻭ ﺧﺮﻗﻪ ﺑﺤﻖ ﻭﺧﺮﻗﻪ ﺗﻌﻬّﺪ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ = 5251;ﺮﺍﺗﺒﻰ ﺍﺯ ﭘﻮﺷﺶ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑ&= #65268;ﺎﺩ ﭘﻴﻤﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ ﻭﺍﻟّﺎ &#= 65259;ﻴﭻ ﻋﻠﺎﻣﺘﻰ ﺩﺍﻝ &= #65169;ﺮ ﺳﺎﻟﻚ ﺑﻮﺩﻥ ﺩﺭ ﺳﺎﻟﻚ، ﻋﻠﺎﻣﺖ ﺭﻳﺎﮐﺎﺭﻯ ﻭﺗﻈﺎﻫﺮ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﺗﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﻰ ﭼﻪ ﻣﺼﻠﺤﺖ ﺑﺪﺍﻧﺪ. ﮐﻪ ﻫﺮﺍﻧﺴﺎﻥ ﻭ ﺳﺎﻟﮑﻰ ،ﺩﻧﻴ= 5166;ﻯ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩﺵ ﺭﺍ ﺩﺍﺭﺩ ﻭ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ. پس ﺭﺍ&#= 65257; ﻫﺎﻯ ﺭﺳﻴﺪﻥ ﺑﺨﺪﺍ ﻧﻴﺰ ﺑﺘ&= #65228;ﺪﺍﺩ ﺃﻧﻔس ﮔﻔﺘﻪﺍﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻤﺎﻡ ﻣﻮﻓﻘﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭﻯ ﺁﺧﺮ ﺧﻮﺩ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ&= #65175;ﻮﻟﺪ ﺑﻌﺪﻯ ﻭ ﺑﻬﺘﺮ ﺧﻮﺩ،ﺑﺎ ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﺍﻧﺴ= 5166;ﻧﻰ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﻟﺒﻴّﻚ ﺑﮕﻴﺪ ﻭ ﺗﺴﻠﻴﻢ ﮔﺮﺩ&= #65193;. ﻭﻣﺨﺎﻟﻔﻴﻦ ﺳ&#= 65248;ﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻫﺮ ﺍﺩﻋﺎﻯ ﺩﻳﻨﻰ ﻭﺍﻋﺘﻘﺎﺩﻯ ﮐ&#= 65258; ﮔﺎﻫﻰ ﺑﺎ ﺗﻌﺼّﺒﺎﺕ ﮐﻮ= 5197; ﺩﻝ،ﺟﺎﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻣ&= #65268;ﺪﻫﻨﺪ ﭼﻮﻥ ﻋﻬﺪ ﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩﺍﻧﺪ. پس &#= 65251;ﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯﮐﺎﻓﺮ ﺍﭼﺰ ﺧﺪﺍﺯﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ ﻭﭘس ﺍﺯ ﻣﺮﮒ ﺩ&= #65261;ﭼﺎﺭﮐﺎﺭﻣﺎA= 259;ﺎﻯ ﺷﺪﻳﺪﺗﺮ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻮﻝ ﻗﺮﺁﻥ ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ = ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧس ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ = ﺑﺎﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻣﺮﺣﻠﻪ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺭﻭﺡ ا&= #1604;قُدُس ﺑﺮﺳﻨﺪ ﮐﻪ ﺑﺎﺳﻨﺪ ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘﻴ&= #65206; ﺑﺮﻭﻧﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻳﻦ ﺍﺳت ﮐﻪ ﺷﺪﻥ ﻭ&= #65211;ﻴﺮﻭﺭﺕ ﻭ ﺗّﮑﺎﻣﻞ ﻭ ﺑ&= #65260;ﺒﻮﺩﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﺻﻔﺎﺗﻰ ﺧﻮﺩﺍﺯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﮐ&#= 65252;ﻮﺟﻮﺩﻳّﺘﻬᥴ= 6;ﻯ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺑﻤﻮﺟﻮﺩﺍﺕ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻮﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧ&= #65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺗﺎ ﺃﺑﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ ﻭﻫﺮ ﺑﺎﺭ ﺻﻔﺘﻰ ﺣﻴﺎﻧﻰ ﺭﻫﺎ ﮐﻨﻨﺪ، ﻭﺻﻔﺘﻰ ﺍﻟﻬﻰ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ. = ﺃﺑﻮ ﺟﻬﻞ ﺍﺣﺘﻤﺎﻟﺎ ﻋﻤﻮﻯ ﭘﻴﺎﻣﺒﺮ،ﮐﻪ(= 5155;ﺑﻮ ﺍﻟﺤﮑﻢ)ﺧﻮﺍﻧ&#= 65194;ﻩ ﻣﻴﺸﺪ، ﻭ ﮐﺎﻣﻠﻰ ﻗﺮﻳﺸﻰ ﺑﻮﺩ. ﮐ= ﻪ ﺷﺎﻧس ﺟﺎﻧﺸﻴﻨﻰ ﺃﺑﻮﻃﺎﻟﺐ ﺑﺮﺍﻯ ﭘﺮﺩﻩ ﺩﺍﺭﻯ ﮐﻌﺒﻪﺭ&#= 65165;ﺩﺍﺷﺖ. ﮐﻪﻣﻘﺎﻡﺭﻳﺎ= 5203;ﺖ ﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻗﺮﻳﺶ ﻧﻴﺰ ﺑﻮﺩ. ﻭﻯ ﺣﺎﺿﺮ ﻧﺸﺪ ﺑﻄﺮﻳﻘﺖ ﺗﺎﺯﻩ ﻣﺤﻤﺪ ﺗﻦ ﺑﺪﻫﺪ،ﻭ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﮐﻤﻚ ﺑﮕﻴﺮﺩ. ﻟ= ﺬﺍ ﭘﻴﺎﻣﺒﺮ ﺍﻭﺭﺍ ﺃﺑﻮ ﺟﻬﻞ ﺧﻮﺍﻧﺪ. ﺑ= ﺮﺍﻯ ﺗﻌﻬّﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺵ ﺑ&#= 65166; ﻣﺮﺑﻴﺎﻥ ﺳﻠﻮ&#= 64400;ﻰ ﻗﺮﻳﺶ ﺧﻮﺩ،ﺩ= 5197; ﻧﻮﺷﻴﺪﻥ ﺷﺮﺍ&#= 65167; ﻫﻮﻡ، ﺳﻮﮔﻨﺪ &#= 65191;ﻮﺭﺩﻩ ﺑﻮﺩ. ﻧﺨﻮﺍﺳﺖ ﺗﺮﻙ ﺳﻮﮔﻨﺪ ﮐﻨﺪ. ﻭﺑﺎ ﭘﻴﺎﻣﺒﺮ ﺟﻨﮕﻬﺎ ﮐﺮﺩ ﻭﮐﺸﺘﻪ ﺷﺪ. ﻭﻋ= ﻨﻮﺍﻥ عموﻯ ﺳﻠﻮﮐی ﺪﺍﺭﺩ، ﭼﻮﻥ ﻭﻯ ﮐﺎﻣﻠﻰ ﻗﺮﻳﺸﻰ،ﻣﻌﺎA= 193;ﻝ ﺑﺮﺍﺩﺭ ﭘﺪﺭ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺑﻮﺩ. ﮐﻪ ﺗﻤﺎﻡ ﻭﺍﮊﮔﺎﻥ ﺍﻧﺘﺴﺎﺏ ﻫﺎﻯ ﺧﺎﻧﻮﺍﺩﮔﻰ،A= 193;ﺭﺍﺻﻞ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐ&#= 65264; ﻭ ﻃﺮﻳﻘﺖ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194;(ﺃﺑﻮ ﻭﻋﻤﻮ ﻭ ﺣﻤﻮ ﻭ ﺧﺎﻟﻮ ﻭﻋﻤّﻪ ﻭﺧﺎﻟﻪ ﻭ ﺍﻡّ و أب ) ﮐﻪ ﺭﺍﺑﻄﻪ ﺳﺎﻟﮑ&#= 65166;ﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺎﻫﻢ ﺭﺍ ﻧﺸﺎ&= #65253; ﻣﻴﺪﻫﺪ. ﺩﺭ ﻇﻬﻮﺭ ﻫﺮﻭﻟﺎﻳﺖ ﺟﺪ&#= 65267;ﺪﻯ،ﭼﻮﻥ ﺯﺭﺩﺷﺖ ﻭﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ،ﮐﺎﻣA= 248;ﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ &= #65153;ﺧﺮ ﻗﺒﻠﻰ،ﺍﮐثرᥴ= 5; ﺗﻌﺼّﺐ ﻭﻟﺎﻳ= 5174; ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ،ﻭ ﺩﺷﻤﻨﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻣﻴﮑﻨﻨﺪ. ﭘس ﻧﺎﮔﻬﺎﻩ ﺑﺪﺭجه ﺣﻘﺎﺭﺗﻬﺎ ﺳﻘﻂ ﮐﺮﺩﻩ ﺍﻧﺪ. ﻣﻌﻤﻮﻟﺎ = ﺃﻧﺪﮐﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺯﻧﺪﻩ ﻫﺮﻭﻟﺎ&#= 65267;ﺖ ﻗﺪﻳﻤﺘﺮ،ﺍﻃA= 166;ﻋﺖﺍﻭﻟﻰ ﻭ ﺃﻫم ﻮ ﺃﻭﺟﺐ ﻧﻤﻰ ﮐﻨﻨﺪ. ﻭﺑ= ﺎﺭ ﺩﻳﮕﺮ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﺟﺪﻳﺪ ﻣﻴﺸﻮﻧﺪ ﺑﻬﺘ&#= 65198;ﻳﻦ ﻧﻤﻮﻧﻪ ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﺑﻮﺩﻩ&#= 1548;ﮐﻪ ﺯﺭﺩﺷﺘﻰ ﮐﺎﻣﻞ ﺷﺪﻩ،ﻭ= 5247;ﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩ،ﻣﺄﻣﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻴﻚ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺩﺭ ﺭﻭﻡ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺪﺍﻧﺠﺎ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﻭﺩ. &= #65261; ﺁﻧﭽﻪ ﺑﺎﻳﺪ ﺍ&= #65255;ﺠﺎﻡ ﻣﻴﺪﻫﺪ، ﮐﻪ ﺑ&#= 65212;ﻮﺭﺕ ﻣﺴﻴﺢ ﺭﺳﻴﺪ ﻭﻟﻰ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻧﻴﺰ ﻣﺤﻤﺪ ﻣﺒﻌﻮﺵ ﺷﺪ،ﮐﻪ ﺑﺎﺭﺩﻳﮕﺮ ﻣﺄﻣﻮﺭ ﻣﺮﺍﺟﻌﻪ ﺑﻤﺤ&#= 65252;ﺪ ﺩﺭ ﻣﮑﻪ ﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﺤﻤﺪ ﻫﻨﻮﺯ ﺷﻬﺮﺕ ﺩﺭ ﺍﻓﺎﻕ ﺭﺍ ﻧﺪﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺮﺍﺳﻢ ﻧﻮﺷﻴﺪﻥ ﺷﺮﺍﺏ ﻭ ﺍﻣثاﻝ ﺁﻥ،ﺍʋ= 99; ﺩﻭﺭﻩ ﻣﻴﺘﺮﺍ ﺩﻭﻣﻴﻦ ﭘﻴﺎﻣﺒﺮ ﺍﻭل= 740; اﻟﻌﺰﻡ، ﮐﻪ ﺗ= 5262;ﺭﺍﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻗﺮﺁﻥ،ﺑﮕﻔﺘ= ﻪ ﻣﺮﺩﻡ ﺑﺎﺑﻞ،= 5165;ﻭﺭﺍ ﻧﻮﺡ ﻣﻴﺨﻮﺍﻧ&#= 65256;ﺪ. ﺷﺮﺍﺏ ﻣﻘﺪس ﻳ&#= 65166;ﺷﺮﺍﺏ ﻣﻠﮑﻮﺗﻰ،ﻃﻰ ﺗﺸﺮﻳﻔﺎﺗﻰ ﻣﻴﺨﻮﺭﺩﻧﺪ. ﺷ&= #65170;ﻴﻪ ﺷﺮﺍﺏ ﻫﻮﻡ ﺯﺭﺩﺷﺘﻰ،ﻭ ﺷﺮﺍﺏ ﺷﺎﻡ ﺁﺧﺮ ﻣﺴﻴﺢ،ﻭ= 5267;ﺎ ﺩﻭﻍ ﻭﺣﺪﺕ ﻣﻌ&= #65198;ﻭﻑ ﺻﻮﻓﻴّﻪ،ﻭﻳʋ= 66; ﺁﺏ ﻭﻧﻤﮑﻰ ﮐﻪ ﻣﺤﻤﺪ ﻣﻴﺨﻮﺭﺍﻧﺪ. ﮐ&= #65258;ﭘﻴﻤﺎﻧﻰ ﺑﺮﺍﻯ ﺣﻔﻆ ﺍﻣ&= #65166;ﻧﺖ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻣﻴﺘﺮ&= #65165;ﺋﻴﺰﻡ ﻧﻴﺰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺳﻴﺎﻯ ﻣﺮﮐﺰﻯ ﺑﻮﺩﻩ&#= 1548;ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺍﻳﺮ&= #65165;ﻥ ﺑﺒﺎﺑﻞ ﻣﺮﮐﺰ ﺑﺰﺭﮒ ﻣﺘﻤﺪﻥ &= #65199;ﻣﺎﻥ ﺑﻮﺩﻩ ﮐﻪ ﺑﻨﻮﺡ ﻳﺎ ﺃﻧﻮﺥ ﻭ ﺃﻧﻮﺵ ﮔﻔﺘﻪ ﺷﺪ. ﻭﻧﺰ= ﺩ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ،ﻣﻴA= 176;ﺮﺍ ﻫﻤﺎﻥ ﻣﻬﺮ ﻭﺧﻮﺭﺷﻴﺪ ﻭﻣﺤﺒّﺖ ﻣﻌﻨﻰ ﺩﺍﺷﺖ. ﻭ= ﺗﺎ ﻇﻬﻮﺭ ﻣﺴﻴﺤﻴّﺖ ﺩﺭ ﺍﺭﻭﭘﺎ ﻭ ﺭﻡ، &= #65251;ﻴﺘﺮﺍﺋﻴﺴﻢ ﻳﮕﺎﻧﻪ ﺩﻳﻦ ﺳﻠﻮﮐﻰ ﻋﻤﻮﻣﻴّﺖ ﺩﺍ= 5207;ﺖ. ﮐﻪ ﻫﻤﭽﻨﺎﻥ ﻋ&= #65200;ﻟﺘﮕﺎهﻫﺎﻯ ﺁﻧﺎﻥ ﺩﺭ ﺟﺰﺍﻳﺮ ﻭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ= 5263; ﺍﻳﺘﺎﻟﻴﺎ ﻣﻮﺟﻮﺩ ﺍﺳﺖ. ﻭ ﻣﻌﻤﻮﻟﺎ ﻫﺮ ﺩ&= #65267;ﻦ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ&#= 65263; ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﺸﺪ،ﻣﺴﺘﻌA= 194;ﺍﻥ ﺗﮑﺎﻣﻞ ﺑﺨﺼﻮﺹ ﻓﻘﺮﺍ&#= 1548;ﺑﻴﺸﺘﺮ ﺑﺪﻳﻦ ﺟﺪﻳﺪ ﻣ&= #65248;ﺤﻖ ﻣﻴﺸﺪﻧﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻏﻨﻴﺎ ﺣﺘﻰ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻤ&#= 65264; ﺗﻮﺍﻧﻨﺪ،ﺩﻝ ﺍﺯ ﻣﺎﻝ ﺩﻧﻴﺎ ﺑﮑﻨﻨﺪ ﮐﻪﺑﻮﺩﺍ ﭼﻨﺎﻥ ﮐﺮﺩ. ﺟﻨ= ﮕﺠﻮﻳﺎﻥ ﺭﻭﻣﻰ، ﺷﻤﺸﻴﺮ ﺷﻌﺎﺭ ﺩﻳﻦ ﻣﻴﺘﺮﺍ ﺭﺍ ﺍﺗّﺨﺎﺫ ﮐﺮﺩﻧﺪ ﻭﺟﻬﺎ&#= 65253; ﮔﺸﺎﺋﻴﻬﺎﺋﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﺩﺭ ﺳﺮﺍﺳﺮ ﺍﺭﻭﭘﺎ ﻧﻤﻮﺩ&#= 65255;ﺪ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﻣ&= #65204;ﻠﻤﺎﻧﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ، ﺑﺎ ﺷﻤﺸﻴﺮ ﻭ ﺁﺭﻣﺎﻧﻬﺎﻯ ﺟﺪﻳﺪ، ﻇﺮﻑ ﺩﻩ ﺳﺎﻝ ﺗﻤﺎﻡ = ﺳﺮﺯﻣﻴﻨﻬﺎﻯ ﺍﻳﺮﺍﻥ ﻭﺭﻭﻡ &= #65207;ﺮﻗﻰ ﻭ ﻣﺼﺮ ﺭﺍ ﺍﺷﻐ= ﺎﻝ ﮐﺮﺩﻧﺪ ﻭﻏﺎﺭﺕ ﻧﻤﻮﺩﻧﺪ. ﺭﻭﺵ = ﺟﻨﮕﺠﻮﻳﺎﻥ ﺩﻳﻨﻰ ﻫﻤﻴﺸﻪ &= #65231;ﺎﺭﺕ ﺑﻮﺩﻩ. ﮔﺮﭼﻪ ﻓ= ﺮﻣﺎﻧﺪﻫﺎﻥ ﻭ ﺧﻠﻔﺎ ﺧُﻤس &#= 65231;ﺎﺭﺗﻬﺎ ﺭﺍ ﻣﻴﮕﺮﻓﺘﻨﺪ ﻭ&#= 65169;ﻴﺴﺸﺘﺮ ﻫﺪﻓﺸﺎﻥ ﻃﻠﺎ ﻭ ﺯﻥ ﻭ ﺟﻮﺍﻧﺎ= ﻥ ﮐﻢ ﺳﻥ ﻮ ﺳﺎﻝ ﺑﻮﺩﻩ،ﮐﻪ ﺑﺮﺩﮔﻰ ﻳﺎ ﻭﺳ&= #65268;ﻠﻪ ﻟﺬﺕ ﺁﻧﺎﻥ ﺑﻮﺩﻩﺑﺎﺷﺪ. ﺟ&= #65256;ﮕﻬﺎﻯ ﺑﻨﺎﻡ ﺧﺪﺍ ﻭﺑﺮﺍﻯ ﻣﻘﺎﺻﺪ ﺷﺨﺼﻰ&#= 1548;ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻧﺖ ﺑﻮﺩﻩ ﮐﻪ ﭘﻴﺮ&= #65261;ﺍﻥ ﻫﻴﭻ ﮐﺪﺍﻡ ﻋﺰ&= #65247;ﺖ ﻧﺸﻴﻨﻰ ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻨﺪ. ﺍﺻ&= #65220;ﻠﺎﺣﺎ ﺍﻧﻘﻠﺎﺏ ﺩﻳﻨ&#= 65264; ﻭﻣﺬﻫﺒﻰ ﺧﻮﺩﺭﺍ ﻣﻴﺨﻮﺍﺳﺘﻨﺪ &#= 65211;ﺎﺩﺭ ﮐﻨﻨﺪ. ﻭ ﺷﻮﺍﻟﻴﻪ ﻫﺎﻯ ﺍﺭﻭﭘﺎ،ﺍﺯ ﻫﻤﻴﻦ ﮔﺮﻭهﻫ= 5166;ﻯ ﺟﻨﮕﻰ ﺑﻮﺩﻧﺪ&#= 1548; ﮐﻪ ﻋﻘﺎﻳﺪ ﺳﻠ&= #65262;ﮐﻰ ﺁﻧﺎﻥ ﺑﺘﺪﺭﻳﺞ ﻋﻘﺎﻳﺪ ﺳﻴﺎﺳ&#= 65264; ﻭﻣﺬﻫﺒﻰ ﻭﺗﻌﺼّﺒﺎﺕ ﻣﺤﻠﻰ ﻭﺯﺑﺎﻧﻰ،ﺑﺘA= 188;ﺮﻳﻚ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺟﺎﻩ ﻃﻠﺐ ﺁﻧﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﺳﺎﻟﮑﺎ&= #65253; ﻣﻴﺘﺮﺍﺋﻰ ﺁﺏ ﻳﺎ ﺧﻮﻥ ﮔﺎﻭﻯ ﮐﻪ ﻣﻰ ﮐﺸﺘﻨﺪ ﺧﻮﻧﺶ ﺭﺍ ﻣﻰ ﺧﻮﺭﺩﻧﺪ. ﻭﻟﻰ ﺍﻳﻦ ﮔﺎﻭ ﮐﺸﻰ ﺑﻌﺪﻫﺎ، ﺳﻤﺒﻮﻝ ﻧﻔس ﺍﻣّﺎﺭﻩ ﮐﺸﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪ ﺩﺭ ﺁثاﺭ ﻣﻴﺘﺮﺍﺋﻴﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻋﻘﺮﺑﻰ ﺑﺮ ﺑﻴﻀﻪ ﮔﺎﻭ ﺩﺭ ﺣﺎﻝ ﺫﺑﺢ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟ&#= 65242; ﺍﺳﺖ. ﻭﮐﻠﺎﻏی ﻤﻨﺘﻈﺮ ﭘﺎﻳﺎﻥ ﻋﻤﻞ،= 5169;ﺮﺍﻯ ﺧﺒﺮﺩﺍﺩﻥ ﺑﭙﻴﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺭ ﺯﻳﺮ ﺯﻣﻴﻨﻬﺎﻯ ﭘﺮ ﭘﻴﭻ ﻭﺧﻢ ﻭﺗﺎﺭﻳﻚ ﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺘﻨﺪ ﮐﻪ ﮔﺎﻫﻰ ﺭﺍﻫﻰ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺂﻧﺎﻥ ﻧﺒﻮﺩ. = ﮐﻪ ﻣﻰ ﺑﺎﻳﺴﺖ ﺍﺯ = ﭼﻨﺪ ﻣﺘﺮ ﺁﺏ ﺩﺭﻳﺎ ﭘﺎﺋﻴﻦ ﺑﺮﻭﻧﺪ،ﺁﻧﮕA= 166;ﻩ ﺍﺯ ﺗﻮﻧﻠﻰ ﺷﻨﺎ ﮐﻨﺎﻥ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ&#= 1548;ﺗﺎ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﺣﺎﻝ ﺭﻳﺎﺿ&= #65176;ﻬﺎﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻭﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﺷﻬﻮﺩﻯ ﺩﻭﻡ ﺣﺴﻨﻰ ﺧﻮﺩ،ﺑ= 5252;ﻴﻞ ﺧﻮﻳﺶ ﻭ ﺑﺪﺳﺖ ﭘﻴﺮ ﺳﺮﺑﺮﻳﺪﻩ ﻣﻴﺸﺪﻧﺪ. ﻭﺩﺭ ﭼﺎﻫﻰ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺎﺭ ﺳ&#= 65256;ﮓ ﻣﺬﺑﺢ ﻣﻌﺒﺪ ﻣﻰ ﺍﻧﺪﺍﺧﺘﻨﺪ. ﮐ&= #65258; ﺩﺭ ﺣﮑﻢ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯﻣﺮﮒ ﻭ ﺷﻬﺎﺩﺕ ﺟﻨﮕﻰ ﺑﺎ ﻣﺤﻤﺪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﺗﻌﺒﻴﺮﻯ ﺑﺮﺍﻯ ﺷﺐ ﻣﻌﺮﺍﺝ ﺭﻭﺡ ﺳﺎﻟﻚ ﺑﻌﻮﺍﻟ&#= 65250; ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺩﺭ ﺭؤﻳﺎ، ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺗﺠﺮﺑﻪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ = ﻣﺮﮒ ﺑﻴﺪﺍﺭﺷﺪﻧﺪ= 548;ﺑﺎﺯﮔﺸﺘﻰ ﭘﻴﺎﻣﺒﺮ ﮔﻮﻧ&#= 65258; ﺩﺍﺭﻧﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺍﺯ ﺍﻳﻦ ﺻﻨﻒ ﻫﺴﺘﻨﺪ. ﮐﺎﻣﻠ&= #65166;ﻥ ﻣﺤﻤﺪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺑﻌﺮﺵ &= #65197;ﻭﺡ القُدُس ﻭﮐﺎﻣﻠﺎﻥ ﺯﺭ&#= 65193;ﺷﺘﻰ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﻭ ﺑﻮﺩﺍﺋﻴﺎﻥ ﺑﻌﺮﺵ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮﺳﻨﺪ. ﺗﺎﻧ&= #65262;ﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺮﺳﺪ، ﮐﻪ ﺑﻌﺮﺵرَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪﻫ&= #65198; ﺷﻬﻮﺩﻯ ﺩﺭ ﺣﮑﻢ ﻳﻚ رَبّ ﺍﻟﻨﻮﻋﻰ،ﺑﺮA= 165;ﻯ ﺗﺮﻳﺖ ﻃﺒﻴﻌﻰ ﻭ ﺳﻠﻮﮐﻰ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭﺑﺎﺯﮔﺸﺘﮕﺎ= 5253; ﺑﺨﻠﻖ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﺑﺎﺍA= 267;ﻨﮑﻪ ﻫﻨﻮﺯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺗﻦ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﻣﻮﺭﺩ ﺗﺪﺑﻴﺮ ﻭ ﺗﺮﺑﻴﺖ ﺭﻭﺣ&= #65264; رَبّﺍﻟﻨﻮﻉ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺯﻭﺩﺗﺮ ﺍﺯﺯﻣﺎﻥﺮﺟﻌ= 5174;ﺧﻮﺩ،ﻭ ﺗﺎ ﺣﺪﻭﺩﻯ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺁﻧﺮﺍ(ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ)ﻳﺎ ﺑﻌﺪﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ&= #64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﻓﻮﻕ ﺑﺸﺮﻯﺪﺍ&#= 65207;ﺘﻪﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻌﺮﺍ= ;ﺝ ﻭ ﻋﺮﻭﺝ ﺭﻭﺣﻰ ﺳﺎﻟﻚ،ﮐﻪ ﺗﻦ ﺍﻭ ﺩﺭ ﺧﻮﺍﺏﭼﻮﻥ ﻣﺮﺩﻩ ﺍﻓﺘﺎﺩﻩ. ﻭ ﻫﻤﺎﻥ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺃﺭﺝ ﻭ ﺃﺭﮒ ﺍﺳﺖ. ﮐﻪ ﺑﺮ ﺃﺭﻳﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺩﺭﺑﺎﺯﮔﺸﺖ ﻗ&#= 65198;ﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻋﺮﺵ ﻧﻴﺰ ﻫﻤﺎﻥ ﺳﻘﻒ ﺑﺎﻟﺎﺋﻰ ﻭ ﻣﻘﺎﻡ ﺑﺎلاتر ﺍﺳﺖ. @= 400;ﻪ ﻫﻤﻴﺸﻪ ﺩﺭ ﺭﺳﻮﻡ ﺩﻳﻨﻰ،= 5169;ﺎﻟﺎﻯ ﺳﺎﺧﺘﻤﺎﻥ ﻧﻘﺎﺷﻰ ﻋﻠﺎﻣﺖ ﻋﺮﻭﺝ ﻭ ﻓﺮﻭﻫﺮ،ﺑﺎ ﺑﺎﻝ،ﺳﻤﺒﻮﻝ ﭘﺮﻭﺍﺯ،ﻭ ﺣﻠﻘﻪ ﺩﻭﺳﺘﻰ ﻭ ﭘﻴﻤﺎﻥ،ﮐﻪ ﭘﻴﺮ ﺑﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺪﻳث ﺳﻤﺒﻮﻟ= 5268;ﻚ ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺩﺭ ﻣﻌﺮﺍﺝ ﮐﻪ ﻣﮑﺮﺭﺍ ﭘﻴﺎﻣ&#= 65170;ﺮ ﺍﺯ ﺁﻥ ﻭﺻﻒ ﮐﺮﺩﻩ ﺍﺳﺖ،ﺑ= 5252;ﻦ ﺩﻭ ﺟﺎﻡ ﺩﺍﺩﻧﺪ. ﮐﻪ ﻳﮑﻰ ﺷﺮﺍﺏ ﺩﻳ&= #64405;ﺮﻯ ﺷﻴﺮ ﺑﻮﺩ ﮐﻪ ﻣﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻡ ﺷﻴﺮ ﺭﺍ ﺑﺮ ﮔﺰﻳﺪﻡ. ﺩﺭﺣﺎ&= #65247;ﻴﮑﻪ ﺍﺻﻄﻠﺎﺣﺎ ﺷﺮﺍﺏ ﺩﺷﻤﻦ ﻗﺪﺭﺕ ﻋﻘﻠﻰ،= 5261;ﻣﺨﺎﻟﻒ ﻣﻐﺰ ﻭ ﻫﺸﻴﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺑ= ﺎﺯ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﻫﻴﭻ ﻣﻨﻌﻰ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﺍﻳﻦ ﺣﺪﻳث ﺳﻤ&#= 65170;ﻮﻝ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍﺳﺖ. ﺷﺮﺍﺏ ﻭ ﺷﻴﺮ،ﭼﻮﻥ ﺁﺏ ﻭ ﻋﺴﻞ، ﭼﻬﺎﺭ ﺭﻭﺩﺧﺎﻧﻪ ﺑﻬﺸﺖﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺁﺏ ﺭﻗﻴﻖ ﻣﻌﻠﻮﻣ&#= 65166;ﺕ ﺍﻭﻟﻴﺎ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﻭ ﺷﻴﺮ ﻧﻮﻋﻰ ﻏ= ﺬﺍﻯ ﻃﻔﻞ، ﻣﻌﻠﻮﻣﺎﺕ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻋﺴﻞ ﺣﮑﻤﺘﻬﺎ&#= 65263; ﻏﻠﻴﻆ ﺻﻌﺐ ﺍﻟﻬﻀﻢ ﺍﺳﺖ، ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎ ﻫم ﻤﺒﺎﺩﻟﻪ ﻣﻴﮑﻨﻨﺪ. ﻭﮔﺎ&= #65259;ﻰ ﻫﻢ ﻣﻔﻬﻮﻡ ﻳﮑ&= #65194;ﻳﮕﺮ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ= ﻳﺎ ﺩﺭﺳﻄﻮﺡ ﻣﺨﺘﻠﻒ ﻓﻬﻤﻴ&#= 65194;ﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺷﺮﺍﺏ ﻧﻮﺷﻴﺪﻧﻰ ﺧﺎﺹ ﻭﻟﻰ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺧﻮﺩ ﺑﻨﻮﺷﺪ،= 5261;ﻟﺬﺕ ﻭﻣﺴﺘﻰ ﺁﻧﺮﺍ ﺑﺒﺮﺩ،ﮐﻪ ﻋﻤﻠﺎ ﺍﻟﻬﺎﻣ&#= 65166;ﺕ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧﻰ ﺁﻧﺎﻥ ﺍﺳﺖ،ﮐ= 5258; ﮐﺴﻰ ﺷﺮﻳﻚ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺸﻮﺩ. ﻭﺗﻨﻬﺎ = ﺳﺎﻟﮑﺎﻥ ﺑﺴﻴﺎﺭ ﻣﺴﺘﻌﺪ ﻫﺴﺘﻨﺪ،ﮐﻪ ﭼﻨﺪ ﻗﻄﺮﻩ ﺗﻪ ﻣﺎﻧﺪﻩ ﻭ دُﺮ= 5193; ﺳﺎﻏﺮ ﺷﺮﺍﺏ ﭘ&= #65268;ﺮ ﺭﺍ ﻣﻴﻨﻮﺷﻨﺪ&#= 1548;ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﻣﺴﺘﻰﻣﻴﮑﻨﻨ= 5194;. ﮔﺮﭼﻪ ﺍﻧﺘﺨﺎﺏ ﻣﺤﻤﺪ ﺍﺯ ﺟﺎﻡ = ﺷﻴﺮ،ﻋﻠﺎﻗﻪ ﺍﻭ ﺑﺮﺍﻯ ﺻﺮﻑ = ﺑﻘﻴّﻪ ﻋﻤﺮ ﺧﻮﺩ ﺑﺮﺍﻯﺘﻌﻠﻴﻢ &#= 65203;ﺎﻟﮑﺎﻥ ﺑﻮﺩ،ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻋﺮﻓﺎﻥ &= #65251;ﺤﻤﺪﻯ، ﻗﺎﺑﻞ ﻗﻴﺎس ﺑ&#= 65166; ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻣﺤﻤﺪ ﻣﻴ&= #64405;ﻮﻳﺪ، ﺳﻪ ﻫﺰﺍﺭ ﻋﻠﻤ&= #65264; ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65252;ﻦ ﺩﺍﺩ،ﻳﻚ ﻫﺰﺍﺭ ﺁﻧﺮﺍ ﺑﻬﻤﻪ ﮔﻔﺘﻢ،= 5261;ﻳﻚ ﻫﺰﺍﺭ ﺭﺍ ﺗﻨﻬ&= #65166; ﺑﺒﺮﺧﻰ ﮔﻔﺘﻪﺍﻡ، ﻭﻳﻚ ﻫﺰﺍﺭ ﺭﺍ ﻫﺮﮔﺰ ﺑﻴﺎﻥ ﻧﮑﺮﺩﻩﺍﻡ، ﮐﻪ ﻫﺮ ﻣﺘﻔﮑّ&#= 65198;ﻯ ﻣﺮﺯﻫﺎﻯﺒﺎﻟ= 5166;ﻯ ﺗﻔﮑﺮﺍﺕ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﮑﺴﻰ ﺑﮕﻮﻳﺪ. = ﮐﻪ ﺯﺑﺎﻧﻰ ﻭ ﺍﻟﻔﺎﻅ ﻭﮐﻠﻤ&#= 65166;ﺗﻰ،ﺑﺮﺍﻯ ﺁﻥ ﻧﻴﺴﺖ ﻭ ﻳﺎ= ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺘﻔﮑّﺮ ﻭﺿﻮﺣﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺍ&#= 65227;ﻠﺎﻡ ﺁﻥ ﺷﻮﺩ. ﮔﺮ ﭼﻪ ﻫﻤﻴﺸﻪ ﺳﻤﺒﻮ&#= 65247;ﻴﺴﻢ ﻣﻴﮕﻮﻳﻨﺪ. ﺗﺎ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺣﺴﺐ ﺭﺷﺪ ﻋ&= #65240;ﻠﻰ ﺧﻮﺩ، ﺑﺮﺩﺍﺷﺖ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺗﺪﺭﻳﺠﻰ ﻓﮑﺮ ﻭﺭﻭﺡ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﻣﺮ&= #65165;ﺳﻢ(ﺷﺮﺍﺏ ﺻﺒﻮﺣﻰ)ﮐﻪ ﭘﻴﺮ ﺑﺴﺎﻟﻚ ﺑ&= #65268;ﺪﺍﺭ ﺷﺪﻩ ﺍﺯ ﺧﻮﺍﺏ = ﻣﺮﮒ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻣﻴﺨﻮﺭﺍﻧﺪ، = 5175;ﺎ ﺗﻘﻮﻳﺖ ﺗﻦ ﺍﻭﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻋﻠﺎﻡ ﻧﺒﻮﺩ&#= 65253; ﻫﻴﭻ ﻣﻨﻌﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﺳﺖ. ﮐﻪ ﺣﺮﺍﻣﻬﺎ ﺗﻨﻬ&#= 65166; ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻣﺎﻧﻊ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺁﻧﺎﻥ ﻧﺸﻮﺩ،= 5261;ﺍﻟّﺎ ﺣﺮﺍﻣﻬﺎﻯ ﺷﺮﻋﻰ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻗﺸﺮ&#= 65263; ﻏﻴﺮﺳﺎﻟﻚ،ﺣ= 78;ی اﮔﺮ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ&#= 1548;ﻭﺑﺪﻗّﺖ ﻧﻴﺰ ﺭﻋﺎﻳﺖﺁﻧﻬﺎ ﺑﮑﻨﻨﺪ، ﺟﺒﺮ= 5165;ﻥ ﺳﺮﮐﺸﻰ ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ = ﮐﻨﺪ. ﮔﺮﭼﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﻧﻴﺰ ﻋﺒﺎ&= #65193;ﺕ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﻳﺎ ﻃﺮﻳﻘﺘﻬﺎ&#= 1548;ﮔﺎﻫﻰ (ﺟﺸﻦ ﺷﺮﺍﺏ ﻭ ﺟﺸﻦ ﻧﻮﺭ)ﻣﻴﮕ&= #65198;ﻓﺘﻨﺪ،ﮐﻪ ﺑﺴﻠﺎﻣﺘﻰ ﻳﻚ&#= 64400;ﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺧﻮﺩ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻪ ﺑﺮﺍﻯ ﺷﺮﮐﺖ ﺩﺭ ﺷﺎﺩﻯ ﭘﻴﺮ = ﻣﻴﻨﻮﺷﻴﺪﻧﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ ﭘﻴﺮ ﻫﺮ ﺣﻠﺎﻝ ﻭ ﺣﺮﺍﻣﻰ ﺭﺍ ﺍﺯﺍﻋﺘﺒﺎﺭ ﻣ&#= 65268;ﺄﻧﺪﺍﺯﺩ. ﻧﻪ ﺁﻧﮑﻪﺁﺧﻮﻧﺪ= 5263; ﺑﻨﻘﻞ ﺍﺯ ﭘﻴﺎ&= #65251;ﺒﺮﻯ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺩﺭﺳﺖ ﺁﻧﺎﻥ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﻧﺎA= 193;ﺭﺳﺖ ﺍﺳﺖ. ﭼﺮﺍﻏﺎﻧ&= #65264; ﻫﺎﻯ ﺩﻳﻨﻰ ﭼﻮ&= #65253; ﺭﻭﺯ ﻣﺒﻌث ﻳﻚ ﮐﺎﻣل اﻟﻬﻰ، ﻳﺎ ﻧﻴﻤﻪ ﺷﻌﺒﺎﻥ،ﮐﻪ ﺳﻤﺒﻮﻝ ﺗﺎﺭﻳﺦ ﺑﺎﺭﮔﺸﺖ ﻫﻤﻪ &= #64400;ﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻫﺮ ﮐس ﺩﺭ ﻳﻚ ﺭﻭﺯ ﻭﺷﺒﻰ ﺑﺨ&= #65248;ﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺍﺳﺖ. ﺍﻋﻴﺎﺩ ﻓﻄﺮ ﻭﻗﺮﺑﺎﻥ ﻭ ﻧﻮﺭﻭﺯ ﻭ ﺷﺐ ﻳﻠﺪﺍ ﻭ ﺷﻢ ﺍﻟ= ﻨﺴﻴﻢ،ﻭ ﺑﺴﻴﺎﺭﻯ ﺗﺴﻤ&#= 65268;ﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﻣﻠﻞ ﻣﺨﺘﻠﻒ، ﻫﻤﻪ ﺑﻤﻨﺎﺳﺐ &= #65267;ﺎﺩﺁﻭﺭﻯ ﺭﻭﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻳﻚ ﻭﻟیّ اﻟﻬﻰ،᥾= 1;ﻳﺎ ﻫﺮﭘﻴﺎﻣﺒﺮﻯ ﺍﺳﺖ. ﻭ ﺗﺸﻮﻳﻘﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ. ﺍﺻﻄ&= #65248;ﺎﺡ (ﻋﻴﺪ) ﺟﺸﻦ(ﺳﻌﺎﺩﺕ) ﮐﺎﻣﻞ ﻭﺍﺻﻞ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺍﻭ ﺍﺳﺖ،ﻋﻴﺪ ﻓﻄﺮ ﻭﺍﻓﻄﺎﺭ ﺭﻭﺯﻩ ﮔﻴﺮﻯ ﺩﺭ ﺁﺧﺮ ﻣﺎﻩ ﺭﻣﻀﺎﻥ،ﻋﻠﺎA= 251;ﺖ ﭘﺎﻳﺎﻥ ﺩﻭﺭﻩ&#= 65259;ﺎﻯ ﺭﻭﺯﻩ ﮔﻴﺮﻯ،= 5261;ﺭﻳﺎﺿﺖ ﮐﺸﻰ ﺳﺎﻟﻚ ﺍﺳﺖ. ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪﺍﻧ= 5194;. ﻭﻣﺎﻩ ﺭﻣﻀﺎﻥ&#= 1548;ﻣﺎﻩ(ﺭﻣﺾ)ﻭ ﻭﺭﻡ ﭼﺸﻢ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﻤﺮﮐﺰ،ﭼﺮﺑA= 264; ﺑﺴﻴﺎﺭﻯﭙﺸﺖ= 602;ُرّه ﻭﺗﺨﻢ ﺧﺸﻢ ﺍﻭ ﺟﻤﻊ ﺷﺪﻩ،ﮐﻪ ﮔﻮﺋﻰ ﭼﺸﻢ ﺍﺯ ﮐﺎﺳﻪ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺯﺩﻩ ﺍﺳﺖ . ﮐﻪﻫﻴﺒﺖ ﺧﺎﺻﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ(ﺻﻴﺎم ﻮ ﺻﻮﻡ) ﺭﻭﺯﻩﮔ= ﻴﺮﻯ،ﺑﺎﺯ ﻫﻤﺎﻥ ﺍﻭﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺩﻫﺎﻥ ﺑﺴﺘﻦ ﺍﺯ ﮔﻔﺘﺎﺭ. ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺑﺠﻮ&#= 65165;ﻧﺎﻥ ﺭﺳﻴﺪﻩ ﺑﺴﻦ ﺑﻠﻮﻍ 20</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﺎﻟﮕﻰ، ﻫﺪﻳ= 5258; ﺷﺮﺍﺏ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺍﻋﻠﺎﻡ ﻣﺮﺩﺍ&#= 65255;ﮕﻰ ﻳﺎ ﺯﻧﺎﻧﮕﻰ ﺍﻳﻦ ﻧﻮﺟﻮﺍﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. (ﺷﺠﺮ= ﻩﻭﻟﺎﻳﺖ) </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺩﺭﺧﺖ ﺍﻭﻟﻴﺎﻯ ﮔﺬﺷﺘﻪ،ﺩﺭ ﺗﻨﻪ ﺩﺭﺧﺖ ﻭ ﺷﺎﺧﻪ ﻫﺎﻯ ﺟﻮﺍﻥ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﺧﺖ ﮐﺮﻳﺴﻤس ﺳﻤﺒﻮﻝ ﺁﻥ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺗﻮﺳّﻠﺎﺗﻰ ﮐﻪﻫﺮﮐس ﺑﺮﺍﻳﻦ ﺩﺭﺧﺖ &= #65169;ﻌﻨﻮﺍﻥ ﻧﺬﺭ ﻣﻰ ﺑﻨﺪﺩ.= ﻣؤﻣﻦ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﺍﻭﻡ ﮐﺮﺩﻩ،ﻳﺎ ﺩﺭ ﺣﺎﻝ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ(ﻓﺘﺢ ﻭﻓﺘﻮﺡ)ﭘﻴﺮﻭ&#= 65199;ﻯ ﺟﻨﮕﻰ،ﻳﺎ ﺑﺎ= 5199; ﺷﺪﻥ ﺩﺭﻯ ﺑﺴﺘ&= #65258; ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﻋﻮ= ;ﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯﺒﺮﺍ= 5263;ﺘﺎﺯﻩﺳﺎﻟﮑᥴ= 6;ﻥ ﻣﻴﺒﺎﺷﺪ. ﻓﺘﺢ ﺑﺎﺯ( ﻓﺮ ﺭﻭﺯﻯ ﻭ ﭘﻴﺮﻭﺯﻯ) ﻓﺎﺭﺳﻰ ﻗﺪﻳﻢ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﻓﻮﺯ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﻓﺮﻭﻫﺮ ﺍﻳﺮﺍﻧﻰ،ﻳﺎ ﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮ ﺳﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻗﺮﺍﺭ ﻣﻴﮕﺮﻓﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﺯﺭﮐﻮﺏ ﺑﺮﺍﻯ &= #65169;ﻴﺎﻥ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﻓﺘﻮﺕ ﺑﺎ ﺗﺼﻮﻑ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ،ﺳﻪ ﻧﻮﻉ ﺷﻴﺨﻮﺧﻴّﺖ ﻗﺎﺋﻞ ﺷﺪﻩ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﭘﻴﺮﺍﻟﻬﻰ ﺩﺍﺭﺩ. (ﺷﻴﺦ ﺗﻤﺴّﻚ) ﻭ(ﺷﻴﺦ = ﺗﺨﻠّﻖ) ﻭ( ﺷﻴﺦ ﺗﺒﺮّﻙ) ﻭﺗﻌﺎﻟﻰ ﺍﺳﺖ &= #65165;ﻳﻦ ﻣﺮﺍﺗﺐ ﺑﺮﺍﻯ ﺗﻔﮑﻴﻚ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺮ ﻃﺮﻳﻘﺖ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺭﻋﺎﻳﺖ ﮐﻨﻨﺪ. ﻣﺒﺎﺣث &= #65199;ﺭﮐﻮﺏ ﻭ ﺗﻔﺼﻴﻠﻰ ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﻃﺮﻳ&#= 65240;ﺘﻬﺎﻯ ﺗﺼﻮﻑ،ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﻓﺘﻮﺕ ﻭﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﻏﻴﺮﻩ ﺭﺍﻳﺞ = ﺑﻮﺩﻩ،ﺩﺭ ﺯﻣﺎﻧﻰ ﻣﻄﺮح ﻤﻴﺸﺪﻩ ﮐﻪ ﺗﺼﻮﻑ ﻧﺘﻴﺠﻪ ﻣﻈﺎﻟﻢ ﺁﺧﻮﻧ&#= 65194;ﻫﺎﻯ ﻣﺴﻠﻤﺎﻥ ﺩﺭﺍﻳﺮﺍﻥ ﺑﻮﺩﻩ. ﺑﺨﺼﻮﺹ&= #64400;ﻪ ﺍﺯ ﻫﺪﻑ ﺧﺪﺍﻭ&= #65255;ﺪ ﺑﺪﻭﺭ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. ﻣﺬﻫ&= #65170;ﻰ ﺭﺍﻳﺞ ﺑﻮﺩﻩ،= 4400;ﻪﻫﺮﮐس ﻭﻟﺎﻳﺘﻰ ﺩﺍﺷﺖ،ﮔﺮﭼﻪ ﺑﺪﺍﻥ ﻫﻢ ﺩﺭ ﻋ= ﻤﻞ ﻧﻤﻰ ﭘﺮﺩﺍﺧﺖ. = ﻭﭼﻮﻥ ﭘﻴﺮﻯ ﺩﺭ ﻳﻚ ﺷﻬﺮﻯ ﺑﻮﺩﻩ،= 5203;ﺎﻟﮑﺎﻥ ﻭﭘﻴﺮﻭﺍﻥ ﮐﻪ ﺑﺂﻥ ﺷﻬﺮ ﻣﻴﺮﻓﺘﻨﺪ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻔﺘﻨﺪ ﮐﻪ(ﺑﻮﻟﺎﻳﺖ)ﻣ&= #65268;ﺮﻭﻧﺪ. ﮐﻪ ﺑﻌﺪﺍ ﻧﺎﻡ ﻫﺮ ﺷﻬﺮﻯ ﻫﻢ ﻭﻟﺎﻳﺖ ﺷﺪ. ﻭﺍ= ﮔﺮ ﺷﻬﺮﻯ ﭼﻮﻥ ﺷﻴﺮﺍﺯ ﻭﮐﺎﺷﺎﻥ ﻭ ﻗﻢ = ﻣﻘﺪس ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ،ﺑﺮA= 165;ﻯ ﺳﺎﻟﮑﺎﻥ ﻣﻘﺪس اﺳﺖ،ﮐʌ= 58;ﭘﻴﺮ ﺯﻧﺪﻩ ﺁﻧﻬﺎ ﺩﺭ ﺁﻥ ﺷﻬﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﻫﻴﭻ ﺟﺎﺋﻰ ﺗﻘﺪّس ﻧﺪﺍﺭA= 193;. ﺣﺘﻰ ﻣﮑﻪ ﻭﺍﻭﺭﺷﻠﻴﻢ ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻧ&#= 65264; ﺍﻟﻬﻰ ﺑﺎﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺁﻥ ﺷﻬﺮﻫﺎ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﺑﻘﻮﻝ ﺩﺭﻭﻳﺸﻰ ﺍﺯ ﺯﻣﺎﻧﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮐﻌﺒ&#= 65258; ﺭﺍ ﺳﺎﺧﺖ،ﻫﺮ= 4404;ﺰ ﺩﺭﻭﻥ ﺁﻥ ﭘﺎ ﻧﮕﺬﺍﺭﺩ. ﻭﻫﻤ&= #65268;ﺸﻪ ﺩﺭ ﮐﻨﺞ ﺩﻝ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ،ﺩﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺟﺎﻯ ﻓﺮﺍﺧﻰ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﮐﻪ ﮐﻌﺒﻪ ﻭﺣﺘﻰ ﺗﻤﺎﻡ ﺟﻬﺎﻥ ﻧﺪﺍﺭﺩ. = ﺑﺮﺭﺳﻰ ﻫﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺍﺯ ﻓﺘﻮﺣﺎﺕ ﺩﺭﻭﻳﺶ ﻋﻠﻰ ﺑﻦ ﻳﻮﺳﻒ ﮐﺮﮐ&= #65262;ﻫﺮﻯ ﻣﺘﻮﻓﻰ805</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻫﺠﺮﻯ ﻓﺘﻮﺕ ﻧﺎﻣﻪ ﺍﻭﺭﺍ ﻧﻘﻞ ﻣﻴﮑﻨﺪ. ﻭﻯ ﮔﻔﺘﻪ ﺍﺳﺖ، ﺷﻮﺍﻟﻴﻪ ﻭ ﻋﻴّﺎﺭ ﺍﻟﻬﻰ ﮐﺴی اﺳﺖ، ﮐﻪ ﺍﺯ ﺣﺪﻭﺩ ﺟﻬﺎﻥ ﻭ ﺁﺧﺮﺕ&= #1548; ﻫﺮﺩﻭ ﻓﺮﺍﺗﺮ ﻣﻴﺮﻭﺩ. ﺗﺎ ﺩﺭ ﻋﺒﻮﺩﻳّﺖ ﺧﺪﺍﻭﻧﺪ ﻭﻓﺎ&#= 65193;ﺍﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺟ= ﻬﺎﻥ ﺍﻣﺮﻭﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺳﺎﻟﻚ،= 5261; ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﺑﻤﻌﻨﻰ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﺑﻌﺪﻯ. = ﻭ ﻳﺎ ﺣﺘﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻯ،ﻭ ﻳﺎ ﺑﻤﻌﻨﻰ ﭘس ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺮﺍﻳﺶ ﻣﻮﺭﺩ ﻧﻈﺮ ﻧﻴﺴﺖ. ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ ﮐ&#= 65258; ﺧﺪﺍﻳﺎ،ﻧﻪ ﻃﻤﻊ ﺑﺒﻬﺸﺖ ﺗﻮﺭﺍ ﺩﺍﺭﻡ،= 5261;ﻧﻪ ﺍﺯﺟﻬﻨّﻤﺖ ﻣﻴﺘﺮﺳﻢ، ﺑﻠﮑﻪ ﺗﻮﺭﺍﺷﺎﻳﺴﺘ= 5258; ﭘﺮﺳﺘﺶﻣﻴﺪﺍ= 5255;ﻢ،ﮐﻪ ﺗﻮﺭﺍ ﻣﻴﺠﻮﻳﻢ. ﮐﻪ ﻫﻤﺎﻥ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺩﺭﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﺑ= ﻮﺩﻩ ﺑﺎﺷﻨﺪ ﭼﻮﻥ ﮐ&= #65166;ﻣﻞ ﻣﺤﻤﺪﻯ، ﺩﻳﺪﺍﺭ رَبّ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺎﻟﺎﻯ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻤﻴﺮﻭﺩ. ﭘس ﻧ&= #65262;ﺭﺭﺣﻤﺎﻥ ﺭﺍ ﺁﺭﺯﻭﺍ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻧﺼﻴﺐ ﻣﻬﺪﻯ ﻣ&= #65262;ﻋﻮﺩ ﻣﻬﺪﻭﻳﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﺭﻭﺡ ﻋﻠﻰّ ﻧﻴﺰ ﺩﺭ ﺗﻮﻟﺪ ﺑﺼﻮﺭﺕ ﻭ ﻧﺎﻡ ﻣﺸﺨّﺼ&#= 65166;ﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺟﺪ&= #65267;ﺪﻯ، ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻭﻯ،= 5251;ﻴﺘﻮﺍﻧﺪ ﺑﺎﺗﺴﻠﻴﻢ ﺑﺮﻭﺵ ﻣﻬﺪﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥﺒﺮﺳﺎ= 5255;ﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺑﺎﻋ&= #65198;ﺵ رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ ﺭﻭﺑﺮﻭﻣﻴﺸﻮ= 5193; ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪﺑ= 5166;ﻟﺎﻯ ﺁﻥ ﻋﺮﺵﺑﺮﻭﺩ. = ﮐﻪ ﻧﻮﺭ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﺑﺒﻴﻨﺪ، ﻭﻫﻨﻮﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻋﺮﺷﻬﺎ ﻭﺗﺠﻠّﻴﺎﺕ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ،&#= 65175;ﺎ ﻓﺮﺿﺎ ﺑﻌﺮﺵ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺭﺳﻴﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﺻﻔﺎ= 5173;ﺩﺭﻭﻳﺸﺎﻥ،ﮔ= ;ﺬﺷﺖﻭﻋﻔﻮ ﭼﻮﻥ کاﺭ ﻫﻤﻴﺸﮕﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖﺣﺘﻰ ﻭﻗﺘﻰ ﮐﻪ ﺑﺠﻬ&= #65256;ّﻢ ﻗﻬﻘﺮﺍ ﻣﻴﺒﺮﺩ،ﻋﻔﻮ ﻭﺭﺣﻤﺖﻭﻓﺮﺻ= 5174; ﺟﺪﻳﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺎ &= #64400;ﻨﻮﻥ ﻭ ﺗﺎ ﺃﺑﺪ ﺑﻮﺩﻩ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﻣﻴﮕﻮﻳﻨﺪ ﻋﻠﻰّ ﺑﺎﺑﻦ ﻣﻠﺠﻢ ﮔﻔﺖ،ﮐ= 5258; ﺗﻮ ﻗﺎﺗﻞ ﻣﻦ ﻫﺴﺘﻰ. ﺁﻧﮕﺎﻩ ﺍﺑﻦ ﻣﻠﺠﻢ ﮐﻪ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻋﻠﻰّ ﺑﻮﺩ&#= 1548;ﻭلی علیّ ﻧﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻭﻧﻔﺎﻕ ﺍﻭﺭﺍ &= #65251;ﻴﺪﺍﻧﺴﺖ،ﮐʌ= 58; ﻗﺎﺗﻞ ﺍﻭﺧﻮﺍﻫﺪﺑﻮ= 5193;. ﻫﺪﻑ ﻫﺮ ﻣﻨﺎﻓﻖ،ﻋﻤﻠA= 166; ﻧﺎﺑﻮﺩﻯ ولی ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺘﺤﺮﻳﻚ ﺁﺧﻮﻧﺪﻯ ﻫﺴﺖ. = ﮔﺮﭼﻪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺎﺭ&= #65267;ﺨﻰ ﺍﺑﻦ ﻣﻠﺠﻢ ﺧﺎﺭﺟﻰ، ﺍﺯ ﺗﻌﻬﺪ ﺑﺎ ﺧﻠﻴﻔﻪ،ﻭﻳﺎ ﺗﻌﻬّﺪ ﺑﺎ ول= 40; ﺍﻟﻬیﺴﺮﮐﺶ ﺑﻮﺩ. ﻣﻴﮕﻮﻳﻨ&= #65194; ﺍﺑﻦ ﻣﻠﺠﻢ ﻫﻤ&= #65268;ﺸﻪ ﻟﺠﺎﻡ ﻭ ﻗﻨﺎﻉ ﺑﺮﺻﻮﺭﺕ ﺩﺍﺷﺖ،ﮐﻪ ﺍﻳﺮﺍﻧﻰ ﺍﺳﻴ&#= 65198;ﻯﺒﻮﺩﻩ ﺍﺳﺖ. ﻭﻟﻰ ﻣﻌﺎﻭﻳﻪ ﺑﺎﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﺎﺭﺍﺿﻴﺎﻥ، ﻫﻤﻪ ﺭﻗﻴﺒﺎﻥ ﺧﻮﺩﺭﺍ ﺑﭙﻮﻝ ﻭ ﻣﻘﺎﻡ ﺗﻄﻤﻴﻊ ﻣﻴﮑﺮﺩ،ﮐﻪ ثرﻭﺕ ﺟﻬﺎﻥ ﺭﺍ ﻳﮑﺠﺎ ﻧﺰﺩ = ﺧﻮﺩ ﺟﻤﻊ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻓﺘﻮﺕ ﻧﺎ= ﻣﻪﻫﺎ ﺷﺮﺡ ﺗﺼﻮﻑ،ﻭ= 5251;ﻨﺎﺳﺐ ﻋﻘﻞ ﻭﺍﺣﻮﺍﻝ ﻭ ﻋﻘﻴﺪﻩ ﻣﺮﺩﻡ ﺯﻣﺎﻥ ﺧ&= #65262;ﺩ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ = ﮐﺎﻣﻠﺎﻥ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﻭ ﺗﻤثیلی ﻭ ﻏﻴﺮ ﺁﺷﮑﺎﺭ،= 5175;ﺤﺖ ﻋﻨﺎﻭﻳﻦ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﺍ&= #65183;ﺘﻤﺎﻋﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ&#= 1548;ﻭ ﺣﺘﻰ ﻧﻈﺮﻳﺎﺕ ﺷﺮﻋﻰ ﺁﺧﻮﻧﺪ&#= 65259;ﺎ ﻣﻴﻨﻮﺷﺘﻨﺪ. ﻭ&= #65165;ﻟّﺎ ﺗﺎ ﮐﻨﻮﻥ ﮐﺴﻰ = ﺻﺮﻳﺢ ﺻﺤﺒﺖ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﮔﺎﻫﻰ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﻋﺮﻓﺎ ﻭ ﺻﻮﻓﻴّﻪ ﺯﻣﺎﻥ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ،ﮐﻪ ﺗﻌﺒﻴﺮﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﮐﻪ ﺗﺼﻮﻑ= ﺣﺰﺏ ﻭ ﺳﺎﺯﻣﺎﻧﻰ ﻧﺪﺍﺭﺩ. ﻭﺍﻟّ&#= 65166; ﺑﺴﺮﻋﺖ ﻧﺎﺑﻮﺩ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﺯﻳﺮﺍ ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻗﻠﻴّﺖ ﺑﺴﻴﺎﺭ ﺷﺪﻳﺪ ﺟﺎﻣﻌﻪ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﺑﺎ ﭘﻴﺮ ﺧﻮﺩ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭ&#= 65193;،ﺍﮔﺮ ﺯﻧﺪﻩ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﺑﺎ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﮐﻪ ﭘﻴﺮ ﻗﺒﻠﻰ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺩ= ﺭﮔﺬﺷﺘﮕﺎﻥ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺩﺭ ﺣﮑﻢ ﺗﺎﺭﻳﺦ ﻫﺴﺘﻨﺪ. ﻭﻗﺎﺑ&= #65246; ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﻭﺍﺳﺘﻤﺎﻉ ﺷﺨﺼﻰ ﻧﻴﺴﺘﻨ&#= 65194;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻭﻇﺎﻳﻒ ﻫﺮ ﮐﺎﻣﻠﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺭﺍ،ﺧﺪﺍ= 5261;ﻧﺪﺗﻌﻴﻴﻦ ﻭ ﺍﻟﻬﺎﻡ ولی = 5165;ﻟﻬﻰ ﻣﻴﮑﻨﺪ ﻭﺟﺰ ﺧ&= #65194;ﺍﻭﻧﺪ ﮐﺴﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ،A= 165;ﺯ ﺁﻳﻨﺪﻩ ﺩﻭﺭ ﺃﺑﺪﻯ ﺗﻌﻴﻴﻦ &= #65203;ﻤﺖ ﮐﻨﺪ. ﮐﻪ ﺩﺭ ﺁﻥ ﺍﻧﺤﺮﺍﻓﻰ ﻧﺒﺎﺷﺪ. ﺣﺮﻓﻪ ﻫﺎﻯ ﻣﻮﺟﻮﺩ ﺟ&= #65166;ﻣﻌﻪ ﻧﻈﺎﻣﻰ ﺩﺭ ﻓﺘﻮﺕ،ﺟﻨﺒﻪ ﺍﺧﻠﺎﻗﻰ ﺩﺍﺷﺘﻪ ﻭ ﮐﻤﮑﻰ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺑﻌﺪﻯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻪ ﺃﻫﻞ ﺣﺮﻓﻪ،ﻭ= 5267;ﺎ ﻣﺮﺍﺟﻌﻴﻦ ﺣﺮﻓﻪ ﻫﺎ ﮐﻪ ﺍﻣﺮﻭﺯ ﺳﻨﺪﻳ&#= 64401;ﺎﻫﺎﻯ ﮐﺎﺭﮔﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ،ﺍA= 267;ﻦ ﻧﻘﺶ ﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﻳﻔﺎ ﮐﻨﺪ. ﻭﺩﺭ ﻣﻘﺎﺑﻞ ﺁﻧﻬﺎ ﮐﺎﺭﻓﺮﻣﺎﻳﺎ= 5253; ﻭ ثرﻭﺗﻤﻨﺪﺍA= 253; ﻭﺯﻭﺭﻣﻨﺪﺍﻥ ﺍﻳﺴﺘﺎﺩﻩ ﺍﺳﺖ. ﺍﺻﻄﻠﺎﺡ(= ﭼﻴت ﺳﺎﺯﺍﻥ)ﻳﺎ ﺑﺎﻓﻨﺪﮔﺎﻥ ﭘﺎﺭﭼﻪ ﻫﺎﻯ ﺳﺎﺩﻩ ﻭ ﺍﺭﺯﺍﻥ ﻣﺨﺼﻮﺹ ﺍﻳﻦ ﺳ&= #65166;ﻟﮑﺎﻥ ﺍﺳﺖ ﮐﻪ ﺣﺮﻓﻪ ﺑﺎﺳﻮﺩ ﮐﻤﺘﺮ ﻭﺧﺪﻣﺘﻰ ﺑﻴﺸ&#= 65176;ﺮ. ﭼﻴﺖ ﻟﻔﻈﻰ ﻫﻨﺪﻯ ﻭﺑﺎﻓﻨﺪﮔﺎﻥ ﺑﺴﻴﺎﺭﻯﺪﺍﺷ= 5176;ﻨﺪ. ﻭﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﺮﺍﻥ(&#= 65207;ﻬﺮﺑﺎﻓﺎﻥ) ﻳﺎ (ﺷﻌﺮ ﺑﺎﻓﺎﻥ)ﺑﺎﻓﻨ&#= 65194;ﮔﺎﻥ ﺑﺎ ﻣﻮﻯ ﺑﺰ ﻭ ﭘﺸﻢ ﻧﻴﺰ،ﺍﺯ ﺣﺮﻓﻪ ﻫﺎﻯ ﺩﺭﻭﻳﺸﺎﻧﻪ ﺑﻮﺩﻩ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻨʌ= 24;ﺮ ﺯﺭﮐﻮﺏ ﻓﺘﻮﺕ &= #65251;ﻨﺴﻮﺏ ﺑﺎﻣﺎﻡ ﺻﺎﺪﻕ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭﻭﻳﺸﻰ ﻭﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩ،= 5261;ﻧﻪ ﺁﺧﻮﻧﺪﻯ ﺷﻴﻌﻰ،ﻳﺎ ﺻﺎﺣﺐ ﻗﺪﺭﺗﻰ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻴﺎﺳﻰ. ﮔﺮﭼﻪ ﻣﻌﻤﻮﻟﺎ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻴ&#= 65166;ﺳﻰ ﻫﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻣﺎﻥ،A= 251;ؤثّرﺗﺮﻳﻦ ﺷﺨﺼﻴّﺖ ﺭﺍ ﺟﻠﻮ ﻣﻰ ﺍﻧﺪﺍ&= #65199;ﻧﺪ. ﻭﺧﻮﺩ ﺑﻤﻘﺎﺻﺪﺍﻧﻘ= 5248;ﺎﺑﻰ ﺧﻮﻳﺶﻣﻴﺮﺳﻨ= 5194;. ﺍﻣﺎﻡ ﺻﺎﺩق ﻨﻮﺍﺩﻩﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮ، ﺑﺎﺍﺳﺘﻔﺎﺩﻩ &#= 65165;ﺯﺿﻌﻒ ﺣﮑﻮﻣﺖ ﺍﻣﻮﻳ&#= 65166;ﻥ،ﻭ ﺟﺎ ﻧﻴﻔﺘﺎﺩﻥ ﺣﮑﻮﻣﺖ ﻋﺒّﺎ= 5203;ﻴﺎﻥ،ﻫﺮﭼﻪ ﮔﻔﺘﻨﻰ ﻫﺎﻯ ﻣﺨﻔﻰ ﺑﻮﺩ، ﺍﺯ ﻣﻘﺎﺻﺪ ﺳﻠ&= #65262;ﮐﻰ ﭘﻴﺎﻣﺒﺮ ﺁﺷﮑﺎﺭ ﻧﻤﻮﺩ. = ﻭﻟﻰ ﺷﻴﻌﻴﺎﻥ ﺑﻤﻘﺼﻮﺩ ﭘﻴﺎ&#= 65251;ﺒﺮ ﻭﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺗﻮﺟّﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻋﻘﺪ&= #65257; ﻫﺎﻯ ﭼﻨﺪ ﺁﺧﻮ&= #65255;ﺪ ﺟﺎﻩ ﻃﻠﺐ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﺎ&= #65267;ﺖ ﺳﻠﻮﮐﻰ ﺃﻧﺪﮐﻰ ﺗﺒﻠﻴﻎ ﻋﻤﻮﻣ&#= 65264; ﻟﺎﺯﻡ ﺩﺍﺭﺩ،= 5261;ﻟﻰ ﺗﻤﺎﻡ ﺑﺮﻧﺎﻣ&#= 65258; ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﺎﺹﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻣﺤﺮﻣﺎﻧﻪ ﺍﺑﻠﺎﻍ ﻭ ﺩﻧﺒ&= #65166;ﻝ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﮑﻰ ﻭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﺍ&= #65261;،ﻫﺮﺑﺎﺭ ﺑﻴﻚ ﻧﺤﻮ ﻧﻈﺮ ﻣﻴﺪﻫﺪ. ﻭ ﻇﺎﻫﺮﺍ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻗﺸﺮﻯ ﻫﺎ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺑﺎﻋث ﻏﻀﺐ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺧﺪﺍ ﻧﺎﺷﻨﺎس ﻧﺒﺎﺷﺪ. ﮔﻮﺋﻰ ﻫﻤﻪ ﻣﺮﺩﻡ ﺑﺮ ﺩﺭ ﻣﻄﺐﭘﺰﺷﮑﻰ ﺑﻴﻤﺎﺭﺍﻳﺴﺘ= 5166;ﺩﻩﺍﻧﺪ ﻭ ﻃﺒﻴﺐ ﺑﺮﺣﺴﺐ ﻧﻮﻉ ﺑﻴﻤﺎﺭﻯ ﻭ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﻫﺮﻳﻚ،ﻧﺴﺨﻪ ﻭ ﺩﺳﺘﻮﺭﻯﻤﻴﺪ= 5259;ﺪ ﻭ ﻋﺮﻓﺎﻥ ﻧﻴﺰ = ﻳﻚ ﺩﺭﻣﺎﻥ ﺭﻭﺍﻧﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺖ، ﻭﻟﻰ ﻫﻤﮑﺎﺭﻯ ﻭﺧﻮﺍﺳﺖ ﺧﻮﺩ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ،ﻋﺎﻣA= 246; ﻣﻬﻤﻰ ﺩﺭ ﺷﻔﺎﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺯﺭﮐ&= #65262;ﺏ ﺑﺎ ﻣﻮﺝ ﻃﺮﻓﺪ&= #65165;ﺭﻯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺍﺯ ﺗﺸﻴّﻊ ﻭ ﺧﺎﻧﺪﺍﻥ ﭘﻴﺎﻣﺒﺮ،ﻋﺮA= 235;ﺎﻥ ﺭﺍ ﻋﻠﻨﺎ ﺑﻤﻮ&= #65247;ﺎ ﻋﻠﻰّ ﻧﺴﺒﺖ ﻣﻴﺪﻫﺪ. ﺗﺎ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ &= #65239;ﺒﻮﻝ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﻭ ﭼﻬﺎﺭ ﭘﻴﺮﻣﻌﺮﻭﻑ ﺍﻳﺮﺍﻥ ﺭﺍ،ﻭ= 5165;ﺑﺴﺘﻪ ﺑﻌﺮﻓﺎﻥ ﻭﺗﺼﻮﻑ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﻴﮕﻮﻳﺪ،ﺷﻴA= 190; ﻋﻄﺎﺭ ﻭ ﺷﻤس ﺗﺒﺮﻳﺰﻯ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﻭ ﺣﺎﻓﻆ = ﺷﻴﺮﺍﺯﻯ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﻳﺰﻳﺪ، ﻫﻔﺖ ﺳﺎﻝ ﻧﮕﻬﺒﺎﻧﻰ ﺩر= 614;بّ ﺧﺎﻧﻪ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺩﺭ ﻣﺪﻳﻨﻪ ﺭﺍ ﺩﺍﺷﺖ. ﺯﻳﺮﺍ ﭘﻴﺮ ﺍﻭ ﺑﻮﺩ. ﻭ ﭼﻮﻥ ﺭﺍﺑﻄﻪ ﺧﺎﻧﻮﺍﺩﮔﻰ ﺑﺎ ﺍﻣﺎﻡ ﻧﺪﺍﺷﺖ، ﻫﻤﻴﺸﻪ ﺧﻮﺩﺭ&#= 65165; ﺩﺭﺑﺎﻥ ﻭ ﺑﺮﺩ&= #65257; ﺯﺭﺧﺮﻳﺪ ﺍﻣﺎ&#= 65249; ﺻﺎﺩﻕ ﻣﻌﺮﻓﻰ ﻣﻴﮑﺮﺩ. ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺩﺍﺧﻞ ﺧﺎﻧﻪ ﺷﻮﺩ،ﻭﺍﺭﺗﺒA= 166;ﻁ ﺩﺍﺋﻢ ﻭﺁﻣﻮﺯﺵ ﻋﺮﻓﺎﻧﻰ ﺑﮕﻴﺮﺩ. ﻭﻳﺎ ﭼﻮﻥ کسانی ﺒᥴ= 6; ﺍﻣﺎﻡ ﺻﺤﺒﺖ ﺩﺍﺷﺘﻨﺪ ﺷﺮﮐﺖﻣﻴﮑﺮﺩ. &= #65251;ﻨﻈﻮﺭ ﻧﺤﻮﻩﺗﻌﻠﻴﻢ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﺑﻮﺩﻩ. ﻭﺍﻟّﺎ ﻫﺰﺍﺭﺍﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻮﺩﻩ،ﮐﻪ ﺷﻬ= 5198;ﺗﻰ ﻧﻴﺎﻓﺘﻨﺪ. ﻭ ﻋﺎﺭﻓﺎﻥ ﺷﺎﻋﺮ ﻣﻌﺮﻭﻑ ﻣﻴﺸﺪﻧﺪ،ﮐﻪ = 4404;ﻔﺘﻨﻰ ﻫﺎﻯ ﻣﻮﺯﻭﻥ ﻭﻣﻮﺯﻳﮑﺎﻝ ﺁ&#= 65255;ﻬﺎ، ﻭﺭﺩ ﺯﺑﺎﻥ ﻫﻤﻪ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﻭﻧﻈﺎﻡ ﺩﻭﺍﺯﺩﻩ ﻗﺴﻤﺘﻰ،ﻣﻄﻠA= 262;ﺏ ﻣﺮﺩﻡ ﺍﻳﺮﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺮﺍﺭ ﮔﺮﻓﺖ. ﻟﺬﺍ ﺯﺭﮐﻮﺏ ﺍﺯ ﭼﻬﺎﺭ ﺍﺳﺘﺎﺩ ﺷﺮﻳﻌﺖ،ﻭ ﭼﻬﺎﺭ ﺍﺳﺘﺎﺩ ﻃﺮﻳﻘﺖ،ﻭ ﭼﻬ= 5166;ﺭ ﺍﺳﺘﺎﺩ ﺣﻘﻴﻘﺖ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﻭﻣﻠّ&#= 65166;ﻯ ﺭﻭﻣﻰ ﺍﺯ ﭼﻬﺎﺭ ﻳﺎﺭﺍﻥ ﺑﻮﺩ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﻪ ﺑﺎﺭ ﺗﮑﺮﺍﺭ ﻣﻴﮑﺮﺩ. ﺗﺎﻫﻢ ﺳﻨّﻴﺎﻥ ﻭﻫﻢ ﻃﺮﻓﺪﺍﺭﺍﻥ ﻋﻠﻰّ ﺭﺍ ﻗﺎﻧﻊ ﮐﻨﺪ ﺗﺸﻴّﻊ ﺑﻌﺪﻫﺎ ﺟﻨﺒﻪ &= #65203;ﻴﺎﺳﻰ ﻭ ﺣﺰﺑﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭﺍﻟّﺎ ﻫﻤﻴﺸﻪ ﻫﻤﻪ ﻣﺨﺎﻟﻔﺎﻥ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ،ﺣﺘﻰ ﺍﮔﺮ ﻣﺴﻠﻤﺎﻥ ﻧﺒﻮﺩﻧﺪ،ﺑﺎ ﮔﺮﻭﻩ ﻃﺮﻓﺪﺍﺭ ﻋﻠﻰّ ﺣﮑﻮﻣﺖ ﺳﻴﺎﺳﻰ ﺍﻭ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ. ﮐﻪ ﻣﻮﺭﺩ ﻧﻈﺮ ﻋﻠﻰّ ﻧﺒﻮﺩ. ﺯ&= #65197;ﮐﻮﺏ ﺑﻌﺪ ﺍﺯ ﺗﻘﺴﻴﻢ ﺍﺳﺘﺎﺩﺍﻥ ﻣﻌﻨﻮﻯ،ﻃﺒﻘA= 258; ﺑﻨﺪﻯ ﺃﻧﺒﻴﺎ ﻣﻴﮑﻨﺪ. ﻭﺍﺯ ﭼﻬﺎﺭ ﭘﻴﺎﻣﺒﺮ ﺁﺩﻡ &= #65261;ﺍﺑﺮﺍﻫﻴﻢ ﻭﻣﻮﺳﻰ ﻭﻣﺤﻤﺪ ﻣﻴﮕﻮ&#= 65267;ﺪ،ﮐﻪ ﻳﻚ ﻧﻈﺮﻳﻪ ﻣﻘﺒﻮﻝ ﺳﻨّﻴﺎﻥ ﺑﻮﺩ. &= #65261; ﻗﺮﻳﺸﻴﺎﻥ ﺧﺒ&#= 65198; ﺯﻳﺎﺩﻯ ﺍﺯ ﺍﺩﻳﺎﻥ ﻫﻨﺪ ﻭﺍﻳﺮﺍﻥ ﻧﺪﺍﺷﺘﻨﺪ. ﻭﺍ&= #65199; ﺫﮐﺮ ﻧﻘﺶ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺯﺭﺩﺷﺘﻰ ﺩﺭ ﺑﻴﻦ ﻗﺮﻳﺶ ﻧﺎﺭﺍﺿﻰ ﺑﻮﺩﻧﺪ ﻭﻟﺬﺍ &= #65239;ﻬﺮﻣﺎﻧﺎﻥ ﺗﺎﺭﻳﺨﻰ ﻭﺍﻓﺴﺎﻧﻪﺍﻯ ﻋﺮﺏ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﺮﺩﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﺟﺪ ﺑﺰﺭﮒ ﻋﺪﻧ&= #65166;ﻥ ﻭ ﻗﺤﻄﺎﻥ. ﻭﭘﻴ= ﺎﻣﺒﺮ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺧﻮﺩﺭﺍ ﺍﺯ ﻣﺠﻤﻮﻋﻪ ﭘﻴﺎ&#= 65251;ﺒﺮﺍﻥ ﺑﻨﻰﺍﺳﺮﺍﺋﻴ= 5246; ﺟﺪﺍ ﮐﻨﺪ ﺍﺯ ﺍﻓﺴﺎﻧﻪ ﻋﺪﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻗﺤﻄﺎ= 5253; ﺣﻤﺎﻳﺖ ﮐﺮﺩ. ﻭ= ﻟﻰ ﺑﺎﺯ ﺍﺻﻞ ﺯﺭﺩ&= #65207;ﺘﻰ ﭘﻴﺎﻣﺒﺮ،ﺑﻌA= 194;ﻫﺎ ﺍﺯ ﻃﺮﻑ ﺍﻋﺮﺍ&= #65167; ﻣﺘﻌﺼّﺐ ﺍﻣﻮ= 5263; ﻭ ﻋﺒّﺎﺳﻰ، ﺑﮑﻠﻰ ﻓﺮﺍﻣﻮﺵﮔﺮﺩ= 5267;ﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ&#= 1548;ﮐﺎﺷﻔﺎﻥ قُرّه ﻫﺎﻯ ﺷﻬﻮﺩ،ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ، ﺳﭙس ﺑﻮﺩﺍﻯ ﻧﺨﺴﺘﻴﻦ ﻭ ﺯﺭ&= #65193;ﺷﺖ ﻧﺨﺴﺘﻴﻦ، ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭﻋﻤﻖ ﺗﺎﺭﻳ&#= 65242; ﺗﺎﺭﻳﺦ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪﺍﻧﺪ. ﺯ&= #65267;ﺮﺍ ﻓﺮﻫﻨﮓ ﻣﮑﺘﻮﺏ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺷﺖ. ﮐﻪ ﺍﻳﻦ ﺃﻧﺒﻴﺎ ﺍﺟﺪﺍﺩ ﺟﺴﻤﺎﻧﻰ ﻣﺮﺩﻡ ﻧﺒﻮﺩﻩﺍﻧﺪ. ﺑ&= #65248;ﮑﻪ ﺍﺟﺪﺍﺩ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩﺍﻧﺪ. ﺗﺎ&= #65197;ﻳﺦ ﻣﺴﻴﺢ ﻧﺴﺒﺘﺎ&#= 1548;ﻭ ﺗﺎﺭﻳﺦ ﻣﺤﻤﺪ ﻭﺍﺿﺢ ﺗﺮ ﺍﺳﺖ.= ﮐﻪ ﺑﺎﺯ ﺩﺳﺖ ﺑﺮﺩ = ﺩﺭ ﻗﺮﺁﻥ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ. = ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺎﻯ ﺍﻣثاﻝ ﺯﺭﮐﻮA= 167;، ﺑﻴﺸﺘﺮ ﺑﻤﻮﺍﺯﺍﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠﻮک اﻟﻬﻰ ﻭﻣﺴﻠﻤﺎﻥ ﻗﺸﺮﻯ ﺑﻮﺩﻩﺍ&#= 65203;ﺖ. ﻗﺒﻠﺎ ﺳﻨّﻴﺎﻥ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻣﺬﺍﻫﺐ،ﻭﺑﻌA= 194;ﺍ ﺷﻴﻌﻴﺎﻥ ﺑﺎ ﺗﻌﺪﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺷﺎﺧﻪﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﮐﻪ ﻫﻤﮕﻰ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻩﺍﻧﺪ. ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺍA= 199; ﻗﺮﺁﻥ ﺩﻭﺑﺎﺭ ﻭ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺣﺪﻳث ﭘﻴﺎﻣﺒﺮ،ﺭﻳA= 208;ﻪ ﺯﺭﺩﺷﺘﻰ ﻭ ﻓﺎﺭﺳﻰ ﺩﺭﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ،ﺩﺭ ﻓﺮﻫﻨﮓ ﻗﺮﻳﺶ ﻭﻣﺤﻤﺪ ﻭﺍﺳﻠﺎﻡ ﺭﻭﺷﻦ ﮐﺮﺩﻩﺍ&#= 65249;. ﮐﻪ ﭼﮕﻮﻧﻪ ﻳﻚ ﺧﻂ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ،ﺍﻧﺒﻴA= 166;ﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65261;ﺟﻮﺩ ﺩﺍﺷﺘﻪ، ﻭﺗﺎ ﭘﻴﺪﺍﻳﺶ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻗﻄﻌﺎ ﺑﺮﻗﺮﺍ&#= 65197; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. (ﺍ= ;ﻟﻠﻪ) ﻣﻌﺮّﺏ(ﺃﻫﻮ) ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺰ&= #65165;ﺭﺍﻥ ﻭﺍﮊﻩ ﺩﻳﮕﺮ ﺩﻳﻨﻰ ﻭﺯﺑﺎﻥ ﻋﺮﺑﻰ. ﻭ ﺑﺪﻭﻥ ﺍﻃﻠﺎﻉ ﻭ ﻗﺒﻮﻝ ﺍﻳﻦ ﺍﺻ&= #65262;ﻝ ﻓﺮﻫﻨﮕﻰ ﺯﺑﺎﻥ ﻗﺮﻳﺶ ﻭ ﻋﺮﻓﺎﻥ ﻭ ﻗﺮﺁﻥ،ﻧﻤﻴﺘA= 262;ﺍﻧﻴﻢ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺭﻳﺎﺑﻴﻢ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺩﮔﺮﮔﻮﻧﻴﮋﻧ= 5176;ﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ،ﺍ= 5199; ﺁﺩﻡ ﺍﻭﻟﻴﻦ ﭘ&= #65268;ﺎﻣﺒﺮ ﺗﺎﮐﻨﻮﻥ،ﻭﺗA= 166; ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺩﻭﺭ ﻳﮑﺴﺎﻥ ﭘﻴﺶ ﺭﻓﺘﻪ ﺍﺳﺖ. ﻭ ﻓﻠﺴﻔﻪ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ &= #65199;ﻧﺪﮔﻰ ﺧﻮﺩ،ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺨﻮﺍﻫﻴﻢ ﺩﺍ&#= 65255;ﺴﺖ. ﻭﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻳﻢ. ﺭﻭﺷ&= #65260;ﺎﻯ ﻋﻤﻠﻰ ﺷﺶ وﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺳﻄﺢ ﻋﻘﻞ ﻣﺮﺩﻡ ﺭﺍ ﺩﺍﺭﺩ. ﺍﻟّﺎ ﻫﻤﻴﺸﻪ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ، ﻣﮑﺎﺗﺐ ﺩﺍﺋﻢ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻫﻤﮕ&#= 65264; ﺍﺯ ﺍﻳﻦ ﮐﻠﺎﺳﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ،ﺑﺎA= 267;ﺪ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻧﻤﺎﻳﻨﺪ. ﺗﺎ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ، ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺎ ﮐ= ﺸﻒ ﻭﺷﻬﻮﺩ ﻧﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥﻭﻟﺎﻳ= 5174; ﺟﺪﻳﺪ، ﻭﺭﻭﺵ &#= 65227;ﻤﻠﻰ ﺗﺎﺯﻩ،ﻭ ﺍﺻﻮﻝ ﺍﻋﺘﻘﺎ&#= 65193;ﺍﺕﺑﻬﺘﺮﻯ ﺭﺍ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﻣﻨﺎ&#= 65203;ﺐﺧﻮﻳﺶ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺯﺭʄ= 00;ﻮﺏ ﺍﻳﻦ ﮔﻔﺘﻪ ﻣﺤﻤﺪ ﺑﻌﻠﻰّ &#= 65197;ﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻓﺮﻣﻮﺩﻩ ﺑﻮﺩ،ﺗﻮ ﻳﺎﺭ ﻣﻨﻰ. ﻳﻌﻨﻰ ﻋﻠ= ﻰ ﺳﺎﻟﻚ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ،ﺩﺭ ﺯﻣﺎﻧﻰ ﮐﻪ ﮐﺴ&= #65264; ﻫﻨﻮﺯ ﻣﺤﻤﺪ ﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍ&= #65207;ﺖ. ﻭ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﺩ،ﮔ= 5198;ﭼﻪ ﺑﺴﻴﺎﺭ ﻫﻢ ﺑﺸﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺳﻴﺪﻧﺪ،ﻭﭘ= 87; ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ، ﺗﻮﻟﺪ ﺩﻭﻡ ﻧﻴﺎﻓﺘﻨﺪ. ﻳﺎ&= #65197; ﻣﺤﻤﺪ ﺣﻤﺎﻳﺖ ﮐﻨﻨﺪﻩ ﺍﻭ،ﺩ= 5197;ﺗﺄﻳﻴﺪ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﺩ&= #65267;ﮕﺮﺍﻥ ﺍﺳﺖ. ﻭ ﺑﻤﻌﻨﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻭ ﺑﺮﺍﺩﺭ ﻭ ﺃﺥ ﻣﺤﻤﺪ ﻋﻨﻮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﺰ= ﻭﻣﻰ ﺑﺮﺍﻯ ﺭﺍﺑﻄﻪ ﺧﺎﻧﻮﺍﺩﮔﻰ ﻭﺟﺴﻤﺎﻧﻰ ﺑﻴ&#= 65254; ﺍﻭﻟﻴﺎ ﻧﻴﺴﺖ. = ﮐﻪ ﻋﻠﻰ ﭘﺴﺮ ﻋﻤﻮ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻋ= ﻠﻰّ ﺻﻮﺭﺕ ﺑﺸﺮﻯ ﺟ&= #65194;ﻳﺪ، ﻫﻤﺎﻥ ﻋﻠﻰّ ﺩ&#= 65197; ﻋﺼﺮ ﺗﺠﺴّﺪ ﻧﻮﺭﻣﺼﻄﻔﻮﻯ ﺩﺭﺻﻮﺭﺕ ﻣﺤﻤﺪ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻋﻬﺪﺍﻟﺴﺖ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩ ﻭﺍﻭ ﻧﻴﺰ ﺑﻨﻮ&= #65197; ﻗﺎﺋﻢ ﺭﺳﻴﺪ ﻭ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ، ﻫﻤﺎﻥ ﺭﺍﺑﻄﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺑﺎﻋﻠﻰّ ﻭ ﺑﺎ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﺬ&= #65165; ﺗﻨﻬﺎ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭ&#= 65173; ﻣﺼﻄﻔﻮﻯ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ،&#= 65197;ﻭﺡ ﭼﻨﻴﻦ ﺷﺎﻫﺪﻯ ﺭﺍ،ﺍﺯ ﻳﺎﺭﺍﻥ ﻭ ﺃﻫﻞ ﺑﻴﺖ ﻭﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﻧ&= #65204;ﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺟﺪﻳﺪ ﺧﻮﺩ،ﻋ= 5252;ﻠﺎ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ &= #65251;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻘﻴﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ، ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺪﺑّ= 5198;ﺍﻥ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻋﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﭼﻮﻥ ﺑﻤﻴﺮﻧﺪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴ&#= 65208;ﻮﻧﺪ. ﮐﻪ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺣﻘﻴﺮ ﺗﺮ ﻣﻨﺎﺳﺐ ﺁﻧﺎﻥ&#= 1548; ﺗﺪﺑﻴﺮ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ. ﺗﺎﺩﻭﺑ&= #65166;ﺭﻩ ﺗﺤﻮﻳﻞ ﻣﺮﺍﺗ&#= 65168; ﻣﺪﺑّﺮ ﻭﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻗﺮﺍﺭ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﻴﺮﻧﺪ. &= #65261;ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯﺪﺭ ﺍﺧﺘﻴﺎﺭ رَب¡= 7; ﺭﺣﻤﺎﻥ،ﻭ ﮐﺎﻣﻠﺎﻥ ﻣﺴﻴﺤﻰ ﺩﺭ ﺷﻬﻮﺩ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﺧﻮﺩ&#= 1548;ﺩﺭ ﺍﺧﺘﻴﺎﺭ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﻭﮐﺎﻣ&= #65248;ﺎﻥ ﺯﺭﺩﺷﺘﻰ ﻭﺑﻨ&#= 65264; ﺍﺳﺮﺍﺋﻴﻞ ﺩﺭ ﺍﺧﺘﻴﺎﺭرَبّ ﺍﻟﻔﺼﻞ ﻣﺼﻄﻔﻮﻯ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. = ﻭ ﮐﺎﻣﻠﺎﻥ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﺯ ﺣﻮﺯﻩ ﺗﺪﺑﻴﺮ رَبّ ﺭﺣﻤﺎﻥ،ﺑﺤﻮA= 199;ﻩ رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻭ ﺻﻔﺎﺕ ﻭﺍﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺁﻥ ﻧﻮﻉ ﻧﺪﺍﺭﻳﻢ. = ﮐﻪ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺧﻮﺍﻫﺪ ﮔﻔﺖ، ﻫﺮﭼﻪ ﻣﻘﺎﻡ ﺷ&= #65260;ﻮﺩﻯﻭﻧﻮﻋﻰ ﻳﻚ ﺭﻭﺡ ﺑﺎﻟﺎ&= #65175;ﺮ ﻣﻴﺮﻭﺩ،ﺭﻭﺵ = 5227;ﻘﻠﺎﻧﻰ ﻭ ﺭﻭﺷﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺑﺪﻧﻰ = ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺑﺮﺗﺮﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﻋﻘﻠﻢ ﺭﺳﻴﺪﻩ&#= 1548;ﺑﺎﮐﻤﻚ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩﻡ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺻﺮﻳﺢ ﮔﻔﺘﻪﺍﻡ،ﮐﻪ ﺳﺮﺍﺳﺮ ﺁﻳﺎﺕ ﻭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻫﻤﮕﻰ،ﺑﺮﺩﺍA= 207;ﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﭼﻮﻥﻤ&= #65240;ﺎﻡ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺩﺭﺳﻄﺢ ﻋﻘﻠﻰ ﻣﻦ،ﺍﻟﻬﺎﻡ ﺁﻧﺮﺍ ﺑﻤﻦ ﻧﻤ&= #65262;ﺩ. ﻳﻚ ﺍﻳﺪﻩ ﺩﺭ ﺣﺠم ﻮﮐﻤﻴّﺖ= 48;ﻓﮑﺮﻯ ﮐﻮﭼﻚ ﻭﻟﻰ ﺟﻬﺎﻧﻰ ﮐﻴﻔﻴّﺖ ﺑﺰﺭﮒ ﺑﺮﺍﻯ ﻣ&= #65254; ﺩﺍﺷﺖ. ﮐﻪ ﺑﺨﻮﺍﻧﻨﺪﮔﺎ= 5253; ﺧﻮﺩﻡ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻢ. ﺍﮔﺮ ﺣﻖ ﻣﻄﻠﺐ ﺭﺍ ﺍﺩﺍ ﮐﺮﺩﻩ ﺑﺎﺷم ﺠﻮ ﺑﺪﻭﻥ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺖ ﻣﺼﻄﻔﻰ ﺧﻮﺩﻡ&#= 1548;ﻫﺮﮔﺰ ﺑﺎ ﻫﺮ ﻗﺸﺮﻯ ﺩﻳﮕﺮ ﺗﻔﺎﻭﺗﻰ ﻧﻤﻰ ﺩﺍﺷﺘﻢ. ﻭ ﻫﻤﭽﻨﺎﻥ ﺑﺪﻭ&#= 65197; ﺧﻮﺩﻡ ﻣﻰ ﮔﺸﺘﻢ،ﻭ ﻧﺸﺨﻮﺍﺭ ﺩﻳﮕﺮﺍﻥ ﻭ ﺑﺎﺯﻯ ﻧﻔس ﺍﻣ&#= 1617;ﺎﺭﻩ ﺧﻮﺩ ﻣﻴﮑﺮﺩﻡ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﺍﻳﻨﮑﻪ ﺭﺍﺑﻄﻪ ﺍﻣﻮﺭ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ &= #65255;ﻴﺎﻣﺪﻩ ﺭﺍ،ﮐﺎﻣﻠﺎﻥ ﻣﺘﺨﺼﺺ ﺩﺭ ﻋﻠﻮﻡ،ﺑﺨﺼﻮA= 209;ﻋﻠﻢ ﮐﻴﻤﻴﺎ ﮐﻪﺑﻬﺘﺮﻳﻥﻮ= 5203;ﻴﻠﻪ ﺭﺳﺎﻧﺪﻥ ﻣﺤﺼّﻠﺎﻥ ﺷﻴﻤﻰ ﺑﺎﻣﻮﺭ ﺍﻟﻬﻰ ﺑﻮﺩ،ﺍ= 5199; ﺟﻮﺷﺎﻧﺪﻥ (ﺑﻮﺗﻘﻪ) ﭘﺎﺭﭼﻪ ﻳﺎ (ﺑﻮﺗﻪ) ﭘﺎﺭﭼﻪ= ،ﻫﺮ ﺩﻭ ﺭﺍ ﺑﻤﻨﺰﻟﻪ ﻣﺤﺮ&#= 65165;ﺏ ﻭ ﺟﺎﻳﮕﺎﻩ ﻭﻋ&= #65222; ﻭﺗﻌﻠﻴﻢ ﭘﻴﺮ ﻣﻴﮕﻮﻳﻨﺪ. ﺟﺎ&= #65163;ﻰ ﮐﻪ ﺳﺎﻟﻚ ﻫﻤﻪ = ﺭﻧﮕﻬﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺭﺍﻳﻦ ﺑﻮﺗﻘﻪ ﻣﻴﺴﻮﺯﺍﻧﺪ ﻭﺫﻭﺏ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺗﻨﻬﺎ ﺭﻧﮓ ﻭ (ﺻﺒﻐﻪ) ﺍﻟﻬﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻟﺬﺍ ﺯ= ﺭﮐﻮﺏ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﮐﻴﻤﻴﺎﮔﺮ ﺑﺎ ﻋﻤﻞ ﺍﺳﺘﺤﺎﻟﻪ ﺩﺭﻭﻧﻰ، ﺍﺯ ﻃﺮﻳﻖ ﻓﺘﻮﺕ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺍﺯ ﺣﺎﻟﻰ ﺑﺤﺎ&= #65247;ﻰ ﺩﻳﮕﺮ ﺩﺭ ﻣﻴﺂﻳﺪ. ﮐﻪ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴ&#= 65252;ﻴﺎﺋﻰ ﺩﺭ ﻏﻠﻴﺎﻥ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪﺣ&= #65176;ﻰ ﺍﺯ ﺣﺎﻝ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،= 5169;ﺤﺎﻝ ﻣﻌﻨﻮﻯ ﻭ ﻏﻨﻰ ﺗﺮ ﺩﺭﺁﻣﺪﻩ ﮔﻮﺋﻰ ﻏﻠﻴﻆ ﺗ&= #65198; ﻣﻴﺸﻮﻧﺪ. ﺗﺎ ﺑﺤﺎﻟﺖ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬی ﺪﺭﺁﻳﺪ. &= #64400;ﻪ ﮔﻔﺘﻪﺍﻧﺪ ﻟﻮﻁ ﭘﻴﺎﻣﺒﻴﺮﻯﺎ= 5199; ﺟﺒﺮﺋﻴﻞ ﻫﻨﺮ &= #65197;ﻧﮕﺮﺯﻯ ﺭﺍ ﺁﻣﻮﺧﺖ. ﺯﻳ= ﺮﺍ ﻟﻮﻁ ﺣﺮﻓﻪ ﮔﺎﺯﻭﺭﻯ ﻭ ﻟﺒﺎس ﺷﻮﺋﻰ ﻣﺘﻮﺍﺿﻌﺎﻧﻪ &#= 65197;ﺍ ﺩﺍﺷﺖ. ﻭﻫﻢ ﻋﺼﺮ ﻭ ﺳﺎﻟﻚ ﺍﺑﺮﺍﻫﻴﻢ ﺑﻮ&#= 65193;ﻩ،ﮐﻪ ﮔﻮﺋﻰ ﺟﺪﺍ ﺍﺯ = ﻳﻬﻮﺩﻳﺎﻥﺷﺪ. ﭼﻮﻥ ﺍﺯ ﺍﻭﻟﺎﺩ ﻳﻌﻘﻮﺏ ﻧﻴﺴﺖ. = ﻭ ﺍﻟّﺎ ﻫﻤﻪ ﺍﻭﻟﺎﺩ ﺍﻟﻬﻰ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺯﺭﺩﺷﺖ ﻭﺁﺩﻡ ﻫﺴﺘﻨﺪ،ﻭﻧﻪ ﺍﻭﻟﺎﺩ ﺟﺴﻤﺎﻧﻰ ﻳﮑﺪﻳﮕﺮ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﻨʋ= 98;ﻯ ﮐﺮﺑﻴﻦ ﺍﺯ ﺑﺤث ﺧﻮﺩ،ﺍﻳA= 254; ﻧﺘﺎﻳﺞ ﮐﻠّﻰ ﺭﺍ ﮔﺮﻓﺘﻪ ﺍﺳﺖ،ﮐﻪ ﺁﺋﻴﻦ ﺟﻮﺍﻧﻤﺮﺩﻯ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻓﺘﻮﺕ، ﻳﮑﻰ ﺍﺯ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﻠﺴﻔﻪ،ﻭ ﻧﻴﺎﺯ ﺟﺎﻣﻌﻪ ﻫﺎﻣﻴﺒﺎﺷﺪ. ﺯ&= #65267;ﺮﺍ ﮔﺮﺍﻳﺸﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻗﺒﻠﻰ ﺭﺍ،ﺳﺮ= 5165;ﺳﺮ ﺟﺮﻳﺎﻧﺎﺕ ﻓﮑﺮﻯ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺟﺰ ﻧﺸﺨﻮﺍﺭ ﺗﻌﻠﻴﻤﺎﺕ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﻭ ﺑﺴﻴﺎﺭ ﻧﺎﺭﺳﺎﻯ ﻣﺎﺩﻯ ﻣﻮﺭﺩ ﻧ&= #65268;ﺎﺯﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﻳﻨﻬﺎ ﻫﺮﮔﺰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻣﻮﺭﺩ = 5251;ﺼﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺟﻬ= ﺎﻥ ﺑﻴﻨﻰ ﺁﻧﻬﺎ،= 5169;ﺎﺯﺗﺎﺏ ﺟﺎﻣﻌﻪ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﻬ&= #65250; ﺟﺎﻣﻌﻪ ﻫﺎﺋﻰ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﺨﺘﻠﻒ ﺍﺯ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻋﻘﻠﻬﺎﻯ ﻧﺴﺒﺘﺎ ﺣﻴﻮﺍﻧﻰ،ﻳﺎ ﺣﺘﻰ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ. ﺯﻳﺮﺍ ﺩ= ﺭﺁﻣﺪ ﻣﺎﻟﻰ ﻭ ﻣﻘﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮ&= #1548;ﻫﻤﮕﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﮔ= ﺮﭼﻪ ﺑﺎﺯﺗﺎﺑﻬﺎﻯ ﺟﺎﻣﻌﻪﻫﺎ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ ﺩﻳ= 5256;ﻰ ﻭﻣﺬﻫﺒﻰ،ﮐﻪ ﺧﻮﺩ ﺍﺯ ﭼﺎﻟﻪ ﺩﺭﺁﻣﺪﻥ، ﻭ ﺑﭽﺎﻩ ﻭﻳﻞ ﺟﻬﻨّﻢ ﺍﻓﺘﺎ= 5193;ﻥ ﺍﺳﺖ. ﮐﻪﺁﻥﺪﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻥﻔﮑﺮ ﺩﻳﻨﻰ ﻗﻬﻘﺮﺍﺋﻴﺎﺳ= 5174;،ﮐﻪ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪ&= #65255;ﺒﺎﻝ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺑﻰ ﺩﻳﻨﻰ ﺑﺮ ﺑﺪ ﺩﻳﻨﻰ ﺷﺮﺍﻓﺖ ﺩﺍﺭﺩ. = ﻭ ﺍﮐثر ﻧﻈﺮﻳّʋ= 66;ﺕ ﻋﺮﻓﺎﻧﻰ ﺑﻌﺪﻯ ﻧﻴﺰ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻣﺎﺩ&#= 65263;،ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﺳﻤﺒﻮﻟﻴﻚ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. = ﻭ ﻧﻴﺎﺯ ﺑﺒﺮﺩﺍﺷﺖ ﻭ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. = ﻋﻠّﺖ ﻭ ﻋﻴﺐ ﺁﻥ ﻃﺮﺯ= ﻓﮑﺮﻫﺎ،ﻣﻨﺠ= 5198; ﺑﻔﺮﻳﺐ ﻭﮔﻤﺮ&#= 65165;ﻫﻰ ﺍﮐثرﻳّﺖ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺣﺘﻰ ﺷﮑﺴﺖ ﻫﺮﻳﻚ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻳﻚ ﺟﺎﻣﻌﻪ، ﺷﮑﺴﺖ ﻫﻤﻪ ﺟﺎﻣﻌﻪ ﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ، ﺑﺎﻳﺪ ﺧﺪﺍ ﺭﺍ ﺩﺭ ﻣؤﻣﻨﻴﻦ ﻣﺠﺘﻤﻊ ﺩﻳﺪ. ﻳ= ﻌﻨﻰ ﻣؤﻣﻨﺎﻥ ﺍﻭﻡ ﮐﻨﻨﺪﻩ،ﮐﻪ ﺍﻣّﻰ ﺷﺪﻩ ﻭ ﺟﻤﻊ ﻭ ﺟﻢ ﺷﺪﻩ= ،ﺭﻭﺯ ﺟﻤﻌﻪﻭ (ﺃﺩﻳﻨﻪ وآدینه ) ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬ&= #65262;ﺩﻯ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﺩﻳﺪ ﺗﺠﻠّ&#= 65268;ﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺑﮕﻮﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻋﺮﺑﻰ ﺍﺯﺗﺠﺴّﻢ ﺧﺪﺍ ﺩﺭ ﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﻯﻤﻴﮕﻮ= 5267;ﺪ. ﭼﻮﻥ ﭘﻴﺮﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ. ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﮐﻪ ﻭﻯ ﺩ&#= 65197;ﺟﺴﻢ ﻭ ﺻﺎﺣﺐ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺡ ﺍﺳﺖ ﻭﻟﻰ ﻧﻪ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﻭﺧﻠﻔﺎ ﻭﻣﺠﺘ&#= 65260;ﺪﻳﻦ ﻗﺸﺮﻯ،ﻣﻮﺭﺩ ﺗﻘﻠﻴﺪ ﺟﺎﻫﻠﺎﻥ ﺟﺎﻣ&#= 65228;ﻪﺯﻳﺮﺍ ﺍﻭﻟﻴﺎﺭﺍ ﺗﺠﺴّﺪﻯﺎﺯ ﻣﺮﺍﺗﺐ ﺗﺠﻠّ= 5268;ﺎﺕ ﺍﻟﻬﻰ ﻣﻰ ﺩﺍﻧﺴﺖ. ﮔﺮﭼﻪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548;ﺍﺯ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﺣﺸﺮﺍﺕ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. ﮐﻪ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣ&= #65262;ﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﻋﻤﻠﺎ ﺩﺭ ﺣﺎﻝ ﺗﻌﺎﻟﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺻﻔﺎ&#= 65173; ﻭ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻳ= ﻨﻚ ﻧﻮﺑﺖ ﺑﻤﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺳﻴﺪﻩ، ﮐﻪ ﺑﺎﻳﺪ ﺑﻤﺮﺍﺗ&#= 65168; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺭﺳﻴﺪ. ﻭ ﻓﺮﻣﺎﻥ ﮐﻦ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻴﮑﻮﻥ ﺭﺍ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺧﺎﺗﻤﻪ ﺩﺍﺩ. ﻭ= ﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺗﻦ،&#= 65259;ﻤﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﺳﺖ. ﺗﺎ ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭﻟﻤ</span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>س</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> ﻭﺁﺑﮋﮐﺘﻴﻮ ﻣﻠﻤﻮس ﺩﻳﮕﺮ= 5165;ﻥ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. = ﻭﻟﻰ ﺩﺭ ﺭﻭﺡ ﻭ ﻓﮑﺮ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ&= #1548; ﻭﻯ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﺪﻣﺘﻰ ﺍﻟﻬﻰ ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ &= #65169;ﻤﺨﻠﻮﻗﺎﺕ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑ= ﻘﻮﻝ ﺍﺑﻦ ﻋﺮﺑﻰ،ﺗ= 5268;ﻤﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻠﻖ ﻭﺧﺪﻣﺖ ﺑﺂﻧﺎﻥ، ﺗﻴﻤﺎﺭ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺑﺨﺼﻮﺹ ﺍﮔﺮﺑﺘﻤﺎﻡ ﻣﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ، ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻭ ﺣﺸﺮﺍﺕ ﺑﺂﻧﻬﺎ ﻓﺮﺻﺖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﻨﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﮐﻤﮑﻰ ﻫﻢ ﺑﻌﻨﻮﺍﻥ ﻫ&= #65194;ﺍﻳﺖ ﻣﻌﻨﻮﻯ ﺑﺂﻧﻬﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺷﻮﺩ ﻭ ﺑﻤﺴﺘﻌ&= #65194;ﻳﻦ ﺁﻧﻬﺎ ﺗﻌﻠﻴﻢ ﻣﻴﻨﻮﻯ ﻭﺍﻟﻬﻰ ﺩﺍﺩﻩ &= #65207;ﻮﺩ. ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺴﺮﻋﺘﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ،A= 259;ﺮﺷﺒﻰ ﺭﺍ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﺭ ﺗﮑﺎﻣﻞﻭﺗﺰﮐ= 5268;ﻪ ﺑﺮﻭﻧﺪ ﻭ ﺑﻘﻮﻝ ﺯﺭﺩﺷﺖ&#= 1548;ﻓﺮﻩﻭﺷﺎﻥ ﻭ ﺩﺍﺭﻧﺪﮔﺎﻥ ﻓﺮّ ﺷﺎﻫﻰ ﺍﻟﻬﻰ،ﻭ ﺣﮑﻢ ﻧﺒﻮّﺕ ﻭ ﺭﺳﺎﻟﺖ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;،ﻣﻴﺨﻮﺍﻫﻨ᥷= 4; ﻋﻠﻴﻪ ﻇﻠﻢ ﻭ ﻇﻠﻤﺖ،ﻭ ﺳﺘﻢ ﻭﺑﻰﻋﺪﺍﻟﺘﻰ ﻫﺎ ﻭﺗﻮﺣّﺶ ﺑﻨﻔﻊ ﻫﺪﻓﻬﺎ&#= 65263; ﺧﺪﺍﻭﻧﺪ ﺑﻤﺨﻠﻮﻗﺎﺕ ﺍﻟﻬﻰ ﻳﺎﺭﻯ ﺑﺪﻫﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺍﻭA= 247;ﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ،= 5187;ﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺧﺪﺍ ﺭﻭﻯ = ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻌﺮﺵ ﺧﺪﺍ ﺩﺭ ﺁﺳﻤﺎﻧﻬﺎﻯ ﻋ&#= 65262;ﺍﻟﻢ ﺍﻟﻬﻰ، ﺑﺎﺳﺮاء ﻭﻣﻌﺮﺍﺝ ﻭ ﺍﺭﺟﻤﻨﺪﻯ ﻣﻴﺒﺮﻧﺪ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺧﻮﺩ ﭼﻨﺎﻥ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻮﺍﻟﻴﻪﮔﺮﻯ ﺯﺭﺩﺷﺘﻰ،ﻭﻳA= 166;ﺭﺍﻥ ﺳﻮﺷﻴﺎﻧﺖ ناﺟﻰ ﺑﺸﺮﻳّʋ= 74;، ﻭﭘﻴﺪﺍﻳﺶﻗﺎ= 5163;م ﺁﺧﺮﺍﻟﺰﻣﺎﻥ= 5170;ﺮ ﺍﻳﻦ ﺍﺳﺎس ﺍﺳ&#= 65174;،ﮐﻪ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺷﻒ ق= 615;رّه ﺷﻬﻮﺩﻯ ﺟﺪﻳﺪ &= #65165;ﻟﻬﻰ ﻭ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﻧﻮﺭﻯ ﺍﻟﻬﻰ، &#= 65203;ﻮﺷﻴﺎﻧﺖ ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻣﻰ ﺑﺎ&= #65207;ﺪ. ﮐﻪ ﺯﺭﺩﺷﺖ ﺍﺯ ﺳﻪ ﺳﻮﺷﻴﺎﻧﺖ ﮔﻔﺖ. ﮐﻪ ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ،ﺗﺤﻘA= 238; ﻳﺎﻓﺘﻪ ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﺳﻮﺷﻴ= 5166;ﻧﺖ یا سوشیانس ﻣ&#= 65188;ﻤﺪ ﺩﺭ ﭘﻴﺶ ﺍﺳﺖ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ، ﺑﺎﮐﺸﻒ ﻧﻮﺭ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻏﺎﺯ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﭘﺎﻳﺎﻥ ﻋﺼﺮ ﺷ&= #65198;ﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﻫﻤﭽﻨﺎﻥ ﺑﺎ ﻧﺴﻠﻬﺎﻯ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﺧﻮﺩ، ﺗﻌﻠﻴﻤﺎﺕ ﺧﻮﺩﺭﺍ ﻣﻴﺪﻫﻨﺪ ﻭﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﮐﻠ&= #65166;س ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﻣﮑﺘﺐ ﻭ ﻣﺪﺭﺳﻪ ﺍﻟﻬﻰ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65194;. ﻭﺭﺳﻴﺪﻥ ﺑﮑﻠﺎﺵ ﺑﺮﺗﺮ&#= 1548; ﻣﺴﺘﻠﺰﻡ ﻋﺒﻮ&#= 65197; ﺗﮑﺎﻣﻠﻰ ﻭ ﻣﻮ&= #65235;ﻘﻴّﺖ ﺍﺯ ﮐﻠﺎﺳﻬﺎﻯ &= #65239;ﺒﻠﻰ ﺍﺳﺖ. ﺍﺑﻦ ﻋﺮﺑﻰ ﻇﺎﻫﺮﺍ &= #65203;ﻨّﻰ،ﻣﻴﮕﻮ᥾= 7;ﺪ ﻓﺘﻮﺕ ﺑﺮ ﻣﺒﻨﺎﻯ ﺗﺸﻴّﻊ ﺍﺳﺖ. ﻭ&= #65247;ﻰ ﺗﺸﻴّﻊ ﻣﺬﻫﺒﻰ ﻧﻴﺴﺖ&#= 1548;ﺑﻠﮑﻪ ﺗﺸﻴّﻊ ﺳﻠﻮﮐ= 5264; ﻭﺩﺭﻳﺎﻓﺖ ﺷﻌﺎﻋﻬﺎﻯ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺍﺳﺖ. ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ، ﻫﻤﻴﻦ ﻫﺪﻑ ﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ ﻫﺪﻑ ﺍﺻﻠﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﻤﻴﻦ ﺑﻮﺩﻩ، ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺎﻳﺪ = 5169;ﺎ ﺗﺰﮐﻴﻪ ﺗﺎ ﺷﻬﻮﺩ ﻗﺎﺋﻢ، ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺶ ﺭﻓﺖ. ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪﺭﻭﺷ&#= 65260;ﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺩﻳﮕﺮﻯ ﺩﺭ ﭘﻴﺶ ﺑﺎﺷﺪ. ﻫﻤ= ﺎﻥ ﮔﻮﻧﻪﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ، ﻭ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻗﺎﺑﻞ &#= 65239;ﻴﺎس ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﺳ= ﻨّﺖ ﭘﻴﺎﻣﺒﺮ، ﻋﺎﺩﺍﺕ ﺷﺨﺼﻰ ﻳﺎ ﺣﺘﻰ ﻋﻘﺎﻳ&= #65194; ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻭ ﻧﻴﺴﺖ ﺑﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ (ﺳ&= #1616;ﻨﺖ)ﺷﺪﻥ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ ﺑﺮﺍﻯﻤﻘﺪس ﮔﺮﺩﻳﺪﻥ ﺭﻭﺍ&#= 65253; ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺗﺒﺪﻳﻞ ﺁﻥ ﺑﺮ&= #65261;ﺣﻰ ﺍﻟﻬﻰ،ﭼﻮﻥ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺵ ﻣﻴﺮﺳﺪ. ﻭ ﺍﮔﺮ ﮐﺴﻰ ﺑﺨﻮﺍﺗﻬ&#= 65194; ﻣﻘﺎﻳﺴﻪ ﺗﻄﺒ&#= 65268;ﻘﻰ ﺍﺩﻳﺎﻥ ﺭﺍ ﺑﻨﻤﺎﻳﺪ،ﺍﮔA= 198; ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﺍﺯﮔﻔﺘﻪ ﻫﺎﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻭ ﺃﻧﺒﻴﺎﻯ ﺍﻭﻟ&#= 65264; ﺍﻟﻌﺰﻡ ﻭ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺁﻧﺎﻥ ﺭﺍ ﻧﺪﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ،ﺟﺰ ﺿﺪ ﻭﻧﻘﻴﺾ ﻧﺨﻮﺍﻫﺪ ﻳﺎﻓ&#= 65174;. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻫﻤﻪ ﺭﺍ ﺩﺭ ﻳﻚ ﻧﻈﺎﻣﻰ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. ﻭﻫﻤﻪ = ﺍﺩﻳﺎﻥ ﺑﺮﺍﺳﺎﺵ ﻣﻬﺮ ﻭﻣﺤﺒّﺖ،ﻣﻴʋ= 76;ﻮﺍﻧﻨﺪ ﺑﻌﻘﻞ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ. ﻭﻋﻘﻞ ﺑﺮﺗﺮ ﻣﻬﺮ ﻭﻣﺤﻴّﺖ ﺑﻴﺸﺘﺮ ﻣﻴﺪﻫ&#= 65194;. ﭼﻪ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ، ﮐﻪ ﺩﻳﻦ ﻭﺩ ﻭ ﻭﺩﺍﺩ ﻭﻣﺤﺒّﺖ ﺑﻮﺩ= 548; ﻳﺎ ﻣﻴﺘﺮﺍ ﻭﻣﻬﺮ،ﻭ ﻳﺎ ﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﻴﺢ ﮐﻪ ﺧﺪﺍ ﺭﺍ ﻫﻤﺎﻥ ﻣﻬﺮ ﻣﻴﺨﻮﺍﻧﺪ. ﻭ ﻳﺎ ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺻﺎﺩﻕ ﻣﮕﺮ ﺩﻳﻦ ﻭﺭﺯﻯ ﻏﻴﺮ ﺍﺯ = ﻋﺸﻖ ﻭﺭﺯﻯ ﻣﻴﺘﻮﺍﻧﺪ ﭼﻴﺰ ﺩﻳﮕﺮﻯ ﺑﺎﺷﺪ؟ﮐﻪ ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﻋ&= #65166;ﺷﻖ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ &= #65191;ﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺧﻮﺩﺭﺍ ﭼﻨﺎﻥ ﺩﮔﺮﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﺪ،ﮐA= 258;ﺧﻮﻳﺸﺘﻥﺮﺍ ﻓﺮﺍﻣﻮﺵﻣﻴﮑ= 5256;ﺪ،ﮐﻪ ﺭﻭﺡ القُدُس ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ،&#= 65261;ﺧﻮﺩ ﻧﻴﺰ ﺭﻭﺡ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﮕ&= #65198;ﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻣﺘﻔﮑﺮﺍﻥ ﻣﻌﺎﺻﺮ، ﭼﻮﻥ ﻋﺒﺎس ﺍﻗﺒﺎﻝ= 548;ﺃﻫﻞ ﻓﺘﻮﺕ ﺭﺍ ﺟﻤﺎﻋﺘﻰ ﺩﺭﻭﻳﺶ ﻭ ﻓﻘﺮﺍ ﮔﻔﺘﻪﺍ&#= 65255;ﺪ،ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﻗﺮﻥ = ﭘﻨﺠﻢ ﻫﺠﺮﻯ ﺩﺭ ﻣﻤﺎ&= #65247;ﻚ ﺍﺳﻠﺎﻣﻰ ﺗﺸﮑﻴﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺮﭘﺎ ﮐﺮﺩﻧﺪ. ﻭ ﺑﺴﺮﻋﺖ ﺗﻮﺳﻌﻪ ﻳﺎﻓﺘﻨﺪ. ﺷﺎﻳ&= #65194; ﻋﻮﺍﻡ ﺻﻮﻓﻴّﻪ ﻭ ﻣﺮﺩﻡ ﻧﺎﺭﺍﺿﻰ ﺍﺯ ﺳ&= #65176;ﻢ ﺧﻠﻔﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ،ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﺭﺍ ﺩﺭ ﺣﮑﻤﻮﻣﺘﻬﺎﻯ ﺍﺳﻠﺎﻣﻰ ﻭ ﻣﺬﺍﻫﺐ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻧﺎﺩﺭﺳﺖﻣﻴﺪ= 5165;ﻧﺴﺘﻨﺪ،ﺑﻄﺮ= ;ﻳﻘﺖ ﺗﺼﻮﻑ ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﭘﺮﺩﺍﺧﺘﻨﺪ. ﻃ&= #65198;ﻳﻘﺘﻰ ﮐﻪ ﺍﺯ ﻗﺒﻞ ﻧﻴ= ﺰ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. ﻭ= ﻟﻰ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤﺎﻋﻰ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﺍﺣﻮﺍﻝ ﻣﺮﺩ&= #65251;ﺎﻥ،ﻓﺮﺻﺖ ﺑﻈﻬﻮﺭ ﻭ ﻋﻠﻨﻰ ﺷﺪﻥ ﻭ ﺗﻮﺳﻌﻪ ﺗﺼﻮﻑ ﺩﺍﺩﻩﺍﺳﺖ. ﻭ ﻫﺮ ﻓﻠﺴﻔﻪﺍﻯ ﺩﺭ ﺷﺮﺍﻳﻂ ﻣﺴ&= #65166;ﻋﺪ ﭼﻨﻴﻦ ﻭﺳﻌﺘﻰ ﻣﻴﻴﺎﺑﺪ. ﻭﻫﺮ = ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ،= 5251;ﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭ ﻣﺮﺩﻣﺎﻥ ﺧﻮﺩ&#= 1548; ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺘﻰ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﻪ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ،ﮐﻪ ﻧﻴﺎﺯ ﺑﻤﺘﻔﮑّﺮﺍﻥ = 5199;ﻧﺪﻩ ﺯﻣﺎﻧﻬﺎﻯ ﺟﺪﻳﺪ،ﺑﺮﺍﻯ ﻣﺮﺩﻣﺎﻥ ﺑﺎ ﺳﻄﺢ ﻋﻘﻠﻰ ﺟﺪﻳﺪﻯ ﻫﺴﺘﻨﺪ. ﻟﻮﻁ ﭘﻴﺎﻣﺒﺮﻯ ﺑﻮﺩ، ﮐﻪ ﺷﺎﻧس ﺷﻬﺮﺕﺭﺍ ﻧﺪﺍ&#= 65207;ﺖ. ﻭﺍﺻﻄﻠﺎﺣﺎ ﺷﻬﺮ ﻟﻮﻁ ﻭﻣﺮﺩﻣﺎﻥ ﺁﻥ ﻭﺍﮊﮔﻮﻥ ﺷﺪ. ﻭ= ﻟﻰ ﻣﻮﺳﻰ ﭘﻴﺎﻣﺒﺮﻯ ﺗﺮ&#= 65169;ﻴﺖ ﺷﺪﻩ ﺷﻌﻴﺐ،ﺗ= 5166;ﺑﻊ ﻳﻮﺳﻒ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﺁﺯﺭ ﺯﺭﺩﺷﺖ،= 5193;ﺭﻣﻬﺎﺟﺮﺕﺍ᥷= 9; ﻣﺼﺮ ﺑﺎﻭﺭﺷﻠﻴﻢ،A= 261;ﺷﺮﺍﻳﻂ ﺳﺘﻢ ﻓﺮﺍﻋﻨﻪﺑﻴﻬ= 5262;ﺩﻳﺎﻥ ﻭ ﻏﻴﺮ ﻳﻬﻮﺩﻳ&= #65166;ﻥ، ﭼﻨﺎﻥ ﺷﺎﻧس ﺷﻬﺮﺗﻰ ﭘﻴﺪﺍ ﮐﺮﺩ،ﮐﻪﻫﻨﻮA= 199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 219;ﺮﻳﻘﺖ ﺍﻭﺑﻨﺎم ﺪﻳﻦ ﺑﺮﭘﺎ ﺍﺳﺖ. ﺍﮔ= ﺮ ﭘﻴﺮﻭﺍﻥﻤﻮﺳ= 5264; ﻧﻴﺰ ﭼﻮﻥ ﺧﻮﺩﺍﻭ ﻣﻮﺷﻪ ﻭﻣﺎﺷﻰ ﺭﻫﺮﻭ ﺑﺎﺷﻨﺪ، ﮐﻪ ﭼ&#= 65262;ﻥ ﺑﺨﺪﺍ ﻣﻴﺮﺳﻨﺪ،ﭼﻮA= 253; ﻣﺴﻴﺢ(ﻣﺎﺷﻴﻪ) ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﭼﻬﺎﺭﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﮐﻪ ﻳﻬﻮﺩﻳﺎﻥ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭﻣﺎﺷﻴﻪ سوشیانس اول زردشت ﻫﺴﺘﻨﺪ= ;. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻣﺎﺷﻴﻪ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ&#= 1548;ﺍﺯ ﺑﻴﻦ ﺁﻧﺎﻥ ﭘﻴ&= #65194;ﺍ ﺷﺪﻩﺍﻧﺪ. ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﻣﻮﺭﺩ &= #65165;ﻧﮑﺎﺭ ﻗﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎ ﺑﻮﺩﻩﺍﻧﺪ. ﻫﻤ&= #64381;ﻨﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻤﺎ&#= 65251;ﻰ ﺍﺩﻳﺎﻥ،ﭼﻮﻥ ﻣﺴﻴﺤﻴﺎﻥ ﻭﻣﺴﻠﻤﺎﻥ. ﻭﺑ&= #65204;ﻴﺎﺭﻯ ﺍﺯ ﺍﻳﻦ ﻗﻬﺮﻣ&= #65166;ﻧﺎﻥ ﺍﻟﻬﻰ ﺳﺮ ﺑﺮﻳﺪﻩ ﺷﺪﻧﺪ&#= 1548;ﮐﻪ ﮔﺎﻫﻰ ﺣﺘﻰ ﻧﺎﻣﺸﺎﻥ ﺩﺭ ﺗﺎﺭﻳﺦ ﻧﻴﺎﻣﺪﻩ. ﮐﻪ ﭼﻮﻥ ﺳﻬﺮﻭﺭﺩ&#= 65263; ﻭﺣﻠّﺎﺡ ﻭ ﺻﺪﻫﺎ ﺍﻟﻬﻰ ﺩﻳﮕﺮ، ﺑﻔﺘﻮﺍﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺳﻨّﻰ،A= 261; ﺑﻌﺪ ﻓﺎﺳﺪﺗﺮ ﺷﻴﻌﻰ،ﻭﻟﻰ ﻫﻤﮕﻰ ﻏﻴﺮﺍﻟﻬﻰ،ﺳA= 198;ﺑﺮﻳﺪﻩ ﺷﺪﻧﺪ ﻭﺩﺭ ﭘﻮﺳﺘﺸﺎﻥ ﮐﺎﻩ ﮐﺮﺩﻧﺪ،= 5261;ﺑﺮﺳﺮ ﺩﺭﻭﺍﺯﻩ ﻫﺎ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ. = ﻭﺗﺎﮐﻨﻮﻥﻨﻴ= 5200; ﺑﺎﺷﮑﺎﻝ ﺩﻳﮕﺮﻯ ﺍﺩﺍﻣ&#= 65258; ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺯﻣﺎﻥ ﻭﺳﻌﺖ( ﻃﺒﻘﺎﺕ ﺷﻴﻌﻪ) ﺩﺭﻭﺍﻗﻊ گرو = 7; ها وﻣﺨﺎﻟﻔﺎʌ= 53; ﺧﻠﻔﺎ ﺑﻬﺮ ﻣﮑﺘﺒﻰ،= 5187;ﺘﻰ ﺍﮔﺮ ﺍﺯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻩﺍﻧﺪ. ﺩﺭ ﻋﺼﺮ ﻋﺒّﺎﺳﻰ ﻭ ﺍﻭﺝ ﻧﺎﺭﺿﺎﻳﺘﻰ ﻫﺎﻯ ﻣﺮﺩﻡ،ﺧ= 5248;ﻴﻔﻪ ﺍﻟﻨﺎﺻﺮ ﻟﺪﻳﻦ ﺍﻟﻠﻪ،= 5191;ﻮﺩﺭﺍ ﻋﻠﻮﻯ ﻭ ﺷﻴﻌﻰ ﻭ ﺻﻮﻓﻰ ﻧﺸﺎﻥ ﺩﺍﺩ. ﻭ ﭼﻬﻞ ﻭ ﺷﺶ ﺳﺎﻝ ﺧﻠﺎﻓﺖ ﻧﻤﻮﺩ. = ﻭﻣﺨﺎﻟﻔﻴﻦ ﺯﻳﺎﺩﻯ ﺩﺍﺷﺖ. = ﺗﺎﮐﺘﻴﮑﻬﺎﻯ ﺟﺪﻳﺪ ﺳﻴﺎﺳﻰ&#= 1548; ﮐﻤﻚ ﺑﺘﻮﺳﻌﻪ ﺗﺼﻮﻑ ﺑﻌﻨﻮﺍﻥ ﻣﻘﺼﻮﺩ ﺍﺻﻠﻰ ﭘﻴﺎﻣﺒﺮ ﻭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ ﻧﻤﻮﺩ. ﻭ ﺍﺯﺟﻤﻠﻪ ﻣﺄﻣﻮﻥ ﮐﻪ ﺣﺘﻰ ﭘﺎﻳﺘﺨﺖ ﺧﻮﺩﺭﺍ ﺍﺯ ﺑﻐﺪﺍﺩ ﻋﻤﻠﺎ ﺑﻄﻮس ﻣﻨﺘﻘﻞ ﮐﺮﺩﻩ ﺑﻮﺩ. ﺍﻣ= ﺎﻡ ﺭﺿﺎ ﺭﺍ ﮐﻪ ﺷﻬ= ﺮﺕ ﺑﺮﻳﺎﺳﺖ ﺃﻫل ﺒﻴﺖ پیامبر و علیّ ﺭﺍ</span><span dir=3DLTR></span>= <span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ. ﺑ&= #65200;ﻭﺭ ﻫﻢ ﮐﻪ ﺷﺪﻩ، ﺑﻮﻟﻴﻌﻬﺪﻯ ﺧﻮﺩ ﻣﻨﺼﻮﺏ ﮐﺮﺩ. ﻭ ﺳﭙس ﭘﻴ= ﺮﻭﺍﻥ ﺷﻴﻌﻪ ﮐﻪ ﻓﺮﻳﺐ ﺳﻴﺎﺳﺖ ﻭﻟﻴﻌﻬﺪﻯ ﺍﻣ&#= 65166;ﻡ ﺭﺿﺎ ﺭﺍ ﺧﻮﺭﺩﻩ ﺑﻮﺩﻧﺪ، ﻫﻤﻪ ﺭﺍ ﺑﺎﻳﺮﺍﻥ ﺧﻮﺍﻧﺪ، ﮐﻪ ﺩﺭ ﺩﻭ ﺷﻬﺮ ﺍﻫﻮﺍﺭ ﻭﺷﻴﺮﺍﺯ ﺑﻴﺸﺘﺮ ﺑﻮﺩﻧ&#= 65194; ﻭ ﻳﻚ ﺷﺒﻪ ﻫﻤﻪ ﺁﻧﺎﻥ ﺭﺍ ﮐﺸﺘﺎﺭ ﻧﻤﻮﺩﻧﺪ. ﻭﺑﺮ&= #65165;ﺩﺭ ﺧﻮﺩ ﺍﻣﺎﻡ ﺭﺿﺎ ﺭﺍ ﻧﻴﺰ ﺷﺎﻩ ﭼﺮﺍﻍ ﺩﺭ ﺷﻴﺮﺍﺯ ﮐﺸﺘﻨ&#= 65194;. ﮐﻪ ﺗﺼﻮﻑ ﻭ ﺗﺸ= ﻴّﻊ ﻇﺎﻫﺮﻯ، ﺍﻳﻦ ﻋﺎﻗﺒﺖ ﺭﺍ ﺩﺍﺷﺖ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺟﻬﻞ ﻭﺍﻧﺤﺮﺍﻑ ﺧﻮﺩ ﻏﻮﻃﻪ ﻭﺭ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﺸﻴ&#= 1617;ﻊ، ﻫﻤﺎﻥ ﺷﻌﺎﻉ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﻳﺎﻓﺘﻦ ﺍﺳﺖ. ﺗ= ﺼﻮﻑ ﻫﻤﺎﻥ ﺗﺼﻔﻴﻪ &= #65261;ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻭﺗﺒﺪ&#= 65267;ﻞ ﺁﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮﮐس ﺑﺎﻳﺪ ﺍﺯ ﺧﺪﺍﻯ ﺧﻮﺩ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎﺳﺪ، ﻭﺩﻧﺒﺎﻝ ﺁﺧﻮﻧﺪﻫﺎﻯ ﺷﻴﻌﻰ ﻭﺳﻨّﻰ= 548;ﻭﺣﺘﻰ ﻣﺘﺠﺪﺩﺍﻥ ﻓﻠ&#= 65204;ﻔﻰ ﺁﻧﺎﻥ ﺧﻮﺩ. ﮐﻪ= ﺩﺭ ﺍﺣﺰﺍﺏ ﻭ ﺗﺸﮑﻴﻠﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ،ﺣA= 176;ﻰ ﻧﻴﮑﻮﺗﺮﻳﻦ ﺁﻧﻬﺎ، ﮔﺮﻓﺘﺎﺭ ﻣﻔﺎﺳﺪ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻧ&= #65262;ﻋﻰ ﺳﺮﮔﺮﻣﻰ ﻭﺣﺠﺎﺏ ﺃﻋﻈﻢ &= #65169;ﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻧﺠ&#= 65166;ﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ هستند. ﻭﺍﻟّﺎ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ،ﮐﻪﺍﻧﺴA= 166;ﻧﻬﺎ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ&#= 1548;ﻫﻤﭽﻨﺎﻥﺒﺎ ﮐﻨﺪﻯ ﻭ ﺭﻧﺞ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ،ﺑﺘﮑﺎA= 251;ﻞ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺍﮔﺮ ﮐﺴﻰ ﺭﺍ ﭼﻨﺎﻥ ﻋﻘﻞ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺑﻮﺩ، ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5267;ﻚ ﺷﺒﻪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺭﺍ ﺑﺮﻭﺩ. ﻭﺣﺘﻰ ﺍﺯ ﺣﻴﻮﺍﻧﺘﻴّﺖ نوع ﺑﺸﺮﻯ،ﻫ᥽= 0; ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺖ، ﺑﺎﻟﻮﻫﻴّﺖ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﺷﺎﻳ= ﺴﺘﻪ ﻭﮐﺎﻧﺪﻳﺪﺍﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ= ﭘﻴﺎﻣﺒﺮ،ﺁﻧ= 5166;ﻥ ﻣﻠﺎﺋﮑﻪ ﻭﻓﺮﺷﺘﻪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺗﺼﻮﺭ ﻣﻮﺟﻮﺩﻳّﺖ(ﭼ= 5260;ﺎﺭ ﺑُﻌﺪﻯ) ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺑﮑﻨﻴﻢ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺳﻪ ﺑُﻌﺪﻯ،ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺩﻭ ﺑُﻌﺪﻯ،ﻭﮔﻴʋ= 66;ﻫﺎﻥ ﻳﻚ ﺑُﻌﺪﻯ ﻣﻮﺟﻮﺩﻳّﺖ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﻭﺯﺍﻥ ﻓﺮ ﺍﺯ ﺣﺴﺎﻡ ﺍﻟﺪﻳﻦ ﭼﻠﺒﻰ&#= 1548;ﺟﺎﻧﺸﻴﻦ ﻣﻮﻟﺎﻧﺎ،ﻃﺒA= 240;ﻪ ﺑﻨﺪﻯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺭﺍ ﻧﻤﻮﺩﻩ. ﮐﻪ= (ﺯﺍﻫﺪﺍﻥ ﻋﺒﺎﺩﺕ)ﻭ(ﻓﺘﻴ&= #65166;ﻥ ﺟﻨﮕﻰ)ﻭﺟﻨﮕﺠ&#= 65262;ﻳﺎﻥ ﻣﺴﻠّﺢ،ﺩﺭ ﺧﺪﻣﺖ ﺣﮑﻮﻣت= 607;اﻯ ﺍﺳﻠﺎﻣﻰ،ﻭﻳA= 166; ﻣﻮﻗﻌﻴﺖ ﻫﺮ ﺁﺧﻮﻧﺪﻯ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﺳ&= #65262;ﻡ (ﺻﻮﻓﻴﺎﻥ ﺭﻳﺎﺿﺖ)ﺭﺍ ﻣﻴ&= #64405;ﻮﻳﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺳﺎﻟﮑﺎﻥ،ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻮﺩﻩ،= 4400;ﻪ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﻳﺸﺘﻦ ﻣﻰ ﺟﻨﮕﻨﺪ. ﻭ ﭼﻬﺎﺭﻡ(ﻋﺎﺭﻓ&#= 65166;ﻥ ﺩﺍﻧﺶ)ﻣﻴﮕﻮﻳ&#= 65194;،ﮐﻪ ﻣﻨﻈﻮﺭ ﻋﻠﻤﺎﻯ ﺣﮑﻤﺖ &= #65255;ﻈﺮﻯ ﺍﻣﻮﺭ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ. = ﻭﻧﻪ ﻋﺎﺭﻓﺎﻥ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﻧﻈﺮﻯ ﻋﺮﻓﺎﻥ ﺩﺭ ﺩﺍﻧﺸﮕﺎﻫ&#= 65260;ﺎ. ﺍﻣثاﻝ ﻓﺮﻭﺯﺍﻥ ﻓﺮ،= 4400;ﻪ ﺧﻮﺩﺭﺍ ﻋﺎﺭﻑ ﻣﻴﺪﺍﻧﻨﺪ،ﻭA= 247;ﻰ ﺳﺨﺖ ﺑﺮﻳﺎﮐﺎﺭﻯ ﻣﺸﻐﻮﻟﻨﺪ. ﮐﻪ = ﻣﻦ ﺑﺎ ﺍﻭ ﭼﻨﺎﻥ ﺑﺮﺧﻮﺭﺩﻯ ﺩﺍ&#= 65207;ﺘﻪﺍﻡ. ﻭﻧﺸﺎﻧﻰ ﺍﺯ ﺩﺭﻭﻳﺸﻰ ﻧﺪﻳﺪﻡ. ﻭ ﺑﺮﺍﻯ ﺷﺎﻩ ﭼﻪ ﺳﺘﺎﻳﺶ ﻫﺎ ﻣﻴﮑﺮﺩ،ﭼﻮﻥ ﻣﺼﺪﻕ ﺁﻣﺪ،ﭼ= 5258; ﻧﮑﻮﻫﺸﻬﺎ ﮐﺮﺩ ﻭﭼﻮﻥ ﺑﺎﺯ ﺷﺎﻩ ﺑﺎﺯﮔﺸﺖ ﺑﭙﺎ&#= 65193;ﺷﺎﻫﻰ ﻧﻤﻮﺩ، ﺍﺯ ﻧﻮ ﻗﺼﻴﺪﻩ ﺳﺮﺍﺋﻰ ﮐﺮﺩ. ﮐ= ﻪ ﻣﻮﺭﺩ ﻏﻀﺐ ﺷﺎ&= #65257; ﻗﺮﺍﺭ ﮔﺮﻓﺖ. ﮐ= ﻪ ﺑﻮﻯ ﮔﻔﺖ ﺭﻳﺎ&= #64400;ﺎﺭﻯ ﺑس ﺍﺳﺖ. ﻭ ﭘﻨﺠﻢ ﺭﺍ(ﻣﺴﻠﻤﺎﻧﺎ&#= 65253; ﺑﻈﺎﻫﺮ ﻣﺴﻠﻤﺎﻥ) ﮐﻪ ﺣ= ﺘﻰ ﻋﺒﺎﺩﺗﻰ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻋﺎﻗﺒﺘﻰ ﺑﻬﺘﺮ ﺍﺯ ﻣﺘﻌ&= #65170;ّﺪﺍﻥ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎﻥ ﺳﻨّﻰ ﻳﺎ ﺷﻴﻌﻰ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﻗﺸﺮﻯ ﻣﺸﺮﻙ ﺑﺪﺗﺮ ﺍﺯ ﮐﺎﻓﺮ ﻭﺟﺎﻫﻞ ﺑﻮﺩﻥ ﺍﺳﺖ. ﻭ ﺑﻰ ﺩﻳﻨﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﺍﺳﺖ. ﻭﺗ= ﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ نف= 587; ﺍﺳﺖ. ﮐﻪ(ﺑﻬﺪﻳ= ﻨﻰ)ﻳﺎ ﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩ ﺑﺨﺸﻴﺪﻥ ﺑﻤﻘ&#= 65166;ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺗﻨﻬﺎ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻌثت ﺍﻧﺒﻴﺎ ﻭ ﭘﻴﺪﺍﻳﺶ ﺍﺩﻳﺎﻥ ﺍﺳﺖ. ﺩ= ﺭ ﻧﻈﺎﻡ ﺍﺳﻠﺎﻡ ﻓﺘﻴﺎﻥ ﺟﻨﮕﺠ&#= 65262; ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548;ﻣﮕﺮ ﻓﺘﻴﺎﻥ ﺟﻨﮕﺠ&#= 65262; ﺑﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺩ ﺑﻘﻴﻪ ﺳﻴﺎﺳﺖ&#= 65169;ﺎﺯﻯ ﺍﺳﺖ. ﻭﻫﺮﺯﻣﺎ&= #65253; ﺗﺤﺖ ﭘﻮﺷﺶ ﻭﺷﻌﺎﺭ ﺩﻳﮕﺮﻯ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65259;ﻨﺮﻯ ﮐﺮﺑﻴﻦ ﺩﺭ ﮐﺘﺎﺏ ﺧﻮﺩ،ﭼ= 5262;ﻥ ﻫﺮ ﻣﺴﺘﺸﺮﻕ ﺍﺭﻭﭘﺎﺋﻰ،ﺑA= 198;ﺍﻯ ﺷﻨﺎﺧﺖ ﺟﺎﻣﻌ&#= 65258;ﻫﺎ، ﮐﻪ ﻋﻤﻠﺎ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺘ&#= 65228;ﻤﺎﺭ ﮔﺮﺍﻥ ﺳﻴﺎﺳﻰ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ، ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻣﺄﻣﻮﺭﺍﻥ ﻣﺨﻔﻰ ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﺧﻮ&#= 65193;،ﺍﺻﻄﻠﺎﺣﺎ᥵= 3; ﻣﺘﺼﻮﻓﻪ ﺩﺭ ﻫﺮ ﻣﮑﺘﺐ ﻭﻫﺮﺯﻣﺎﻧﻰ ﺭ&#= 65165; ﺟﻤﻊ ﮐﺮﺩﻩ ﮐﻪ = ﺍﻣﺮﻭﺯﻩ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ = ﻣﺒﺎﺣث ﺁﻥ،ﺑﺮﺍﻯ ﻣﺎ ﺣﻴﺎﺗﻰ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﺳ&= #65166;ﻟﻚ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺍﺳﺖ،ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘ&#= 65258; ﺑﺎﺷﺪ. ﻭﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺗﻄﺒﻴﻖ ﻭ ﺗﻮﺍﺻﻞ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺭﺍ ﺑﺎﻣﺮﻭﺯ ﺑﺪﺍ&#= 65255;ﻴﻢ، ﺗﻨﻬﺎ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻨﻘﻮﻟﺎﺕ ﺗﺎﺭﻳﺦ،ﺩﺭ ﻣﺪﺍﺭﻙ ﻣﺨﺘﻠﻒ،ﺣﺘﻰ ﺩﺭ ﮐﺘﺐ ﻣﻘﺪﺵ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻔ&#= 65268;ﺪ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﮔﺮﺩﺁﻭﺭﻯ ﺑﺪﻭﻥ ﺗﻮﺟﻴﻪ &= #65203;ﻠﻮﮐﻰ،ﺟﺰ ﻣﺰﻳﺪ ﺍﻧﺤﺮﺍﻑ ﻣﺤﻘّﻖ ﻧﻴﺴﺖ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ &#= 65251;ﺴﻠﻤﺎﻥ ﻭﺣﺘﻰ ﻣﺴﻴﺤﻰ ﻭﺍﺩﻳﺎﻥ ﺩﻳﮕ&#= 65198;،ﺑﺎﺯﻳﭽﻪ ﻫﻤﻴﻦ ﻣﺒﺎﺣث &#= 65251;ﻦ ﺩﺭﺁﻭﺭﺩﻯ ﻣﺘﻔﮑّﺮﻳﻦ ﺩﻳﻦ ﺷﻨﺎسی، ﻭﻟﻰ ﺑﻰ ﺩﻳﻦ ﺳ= ﻠﻮﮐﻰ ﺳﻮﺧﺘﻪ ﻭ ﺟﻬﻨّﻤﻰ ﺷﺪﻩﺍﻧﺪ. ﺍﻳﻦ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭﻓﻠﺴﻔﻰ،ﭼﻪ ﺭﺳﺪ ﺑﺤﺰﺑﻰ ﺁﻧﺎﻥ،ﺟﻬﻨّʌ= 52;ی هستند. ﺩﺭﺣﺎ᥼= 7;ﻴﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﺩﻟﻰ ﺑﻨﺤﻮﻯ ﺭﺍﻩ ﺩﺍﺭﺩ. ﻭﺑ= ﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﻫﻬﺎﻯ ﺑﺨﺪﺍ ﻫﺴﺖ. ﻭﻟ= ﻰ ﻫﻤﻪ ﺩﺭ ﻳﻚ ﻋﻨﻮﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺗﺠﻠّﻰ ﺍﻭ،ﭼﻪ ﻣﺮﺑّA= 264; ﺍﻟﻬﻰ،ﻭ ﭼﻪ ﺭﻭﺵ ﺗﻌﻠﻴﻤﻰ ﻭ ﺳﻠﻮﮐﻰ ﻭ ﻋﺒﺎﺩﻯ ﻣﻘﺮﺭ ﻧﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻋﻨﺼﺮﻯ ﻧﻘﻞ ﻣﻴﮑﻨﻴﻢ،ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺟﻮﺍﻥ ﻣﺮﺩ ﺑﺎﺵ،ﺁﻧﮕﺎﻩ ﺩﻭ ﮔﻴﺘﻰ ﺍﺯ ﺁﻥ ﺗﻮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ،ﻭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ. = ﻭﺍﻟّﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺟﻬﺎﻧﻰ ﻣﻔﻴﺪ &= #65191;ﻮﺩ ﺩﺍﻧﺴﺖ. ﺩﺭ ﺍﻳﺮﺍﻥ ﻗﺪﻳﻢ ﺳﻮﺍﺭﺍﻥ ﺑﺮ ﺍﺳﺐ، ﺗﻨﻬﺎ ﻃﺒﻘﻪ ﺧﺎﺹ ﺑﻮﺩﻧﺪ. ﮐﻪ ﻧﺴﺒﺘﻰ ﺑﭙﻬﻠ&#= 65262;ﺍﻧﺎﻥ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺩﺍﺷﺘﻪ ﺍﻧﺪ. ﻭ ﺍﻳﻦ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ، ﻋﻤﻠﺎ &#= 1579;رﻭﺗﻤﻨﺪ ﻧﻴﺰ ﻫﺴﺘﻨﺪ،= 4400;ﻪ ﻣﻮﻗﻌﻴﺖ ﺧﺎﺹ &= #65165;ﺟﺘﻤﺎﻋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺍلاّ ﭘﻬﻠﻮﺍʌ= 53; ﺩﺭ ﺍﺻﻄﻠﺎﺡ ﺯ&= #65197;ﺩﺷﺘﻰ،ﮐﺎﻣʌ= 48;ﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﮐﻪ ﮔﺮﻭﻫﻰ ﭘﻴﺮﻭ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻨﺎﺭ ﺍﺳﺐ ﺍﻭ ﺭﺍﻩ ﻣﻰ ﺭﻓﺘﻨﺪ،ﻭ ﭘﻬﻠﻮ ﻣﻴﮕﺮﻓﺘﻨﺪ. ﺩ&= #65197; ﻗﺎﻫﺮﻩ ﺭﻭﺯﻯ ﻣﻨﺎﺳﺒﺘﻰ ﺑﺮﺍﻯ ﺩﻩ ﻫﺎ ﻓﺮﻗﻪ ﺻﻮﻓﻰ ﻣﺸﺎﻫﺪﻩ ﮐﺮﺩﻡ،ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻃﺮﻳﻘﺘﻬﺎ ﺳﻮ&#= 65165;ﺭ ﺑﺮ ﺍﺳﺐ،ﻭ ﭘﻴﺮﻭﺍﻥ ﺩﺭﺍﺣﻮﺍﻟﻰ ﺣﺮﮐﺎﺕ ﺻﻮﻓﻴﺎﻧﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺶ ﻣﻴﮕﺬﺍﺷﺘﻨﺪ. &= #65251;ﻬﺎﺟﺮﺍﻥ ﺯﺭﺩﺷﺘﻰ ﺍﻳﺮﺍﻧﻰ ﺑﻴﻤﻦ،ﮐﻪ ﺍﺯ ﻣﺴﺘﻌﻤﺮﺍﺕ ﺍ&#= 65267;ﺮﺍﻥ ﺑﻮﺩ،ﻭﻣﺮﮐﺰ = 5251;ﻬﻢ ﺗﺠﺎﺭﺗﻰ ﻭﺍﺟﺘﻤﺎﻉ ﻣﻠ&#= 65246; ﻣﺨﺘﻠﻒ. ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻤﮑّﻪ= 548;ﺑﻌﻨﻮﺍﻥ ﻭﺍﺣﻪﺍﻯ ﻣﻨﺎ&#= 65203;ﺐ ﻋﺰﻟﺖ ﻭ ﺭﻳﺎﺿﺖﺑﻮﺩ. ﻧ&= #65200;ﺩ ﺍﻋﺮﺍﺏ ﻣﺤﻠّﻯ ﻨﻴﺰ ﺍﻳﻦ ﭘﻬﻠﻮﺍﻧﺎﻥ ﻳﺎ(ﻓﻬﻠﻮﻯ) ﺧﻮﺍﻧﺪﻩ می ﺸﺪﻧﺪ،ﮐﻪ ﭼﻮﻥ ﺭﺳﺘﻢ ﻗﻬ&= #65198;ﻣﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﺍﺯ ﻫﻔﺖ ﺧﺎﻥ ﺧﻄﺮﻧﺎﻙ ﮔﺬﺷﺘﻪ، ﺩﻳﻮ &#= 65255;ﻔس ﺍﻣّﺎﺭﻩ ﺭﺍ ﮐﺸﺘﻪ،ﻭ ﻓﺮّ ﻭﺗﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ &= #65267;ﺎﻓﺘﻪﺍﻧﺪ. ﻭ ﻗﺮﻳﺶ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺍ(ﻓﻬﻠ&= #65262;ﻳّﺎﺕ) ﻣﻴﮕﻔﺘﻨﺪ،ﺍA= 227;ﺮﺍﺏ ﺍﻳﻦ ﮔﺮﻭﻩ ﺳﺎ&= #65247;ﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺭﺍ(ﺃﻫﻞ ﺑﻴﻮﺗﺎﺕ)ﻣﻴﮕ&#= 65236;ﺘﻨﺪ،ﮐﻪ ﻫﺮﺑﻴﺖ ﺑﻤﻌﻨﻰ ﺧﺎﻧﻘﺎﻩ ﻳﻚ ﻭﻟیّ اﻟﻬﻰ،᥾= 1; ﻣﺤﻞ (ﺑﻴﺘﻮﺗﻪ) ﺷﺐﺯﻧﺪﻩﺩﺍﺭ= 740; س الکان ،ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮﺑﻮﺩﻩ. ﻭﺃ&= #65259;ﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮ ﺧﻮﻳﺸﺎﻥ ﺳﺎﺩﺍﺕﺍﻭ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258; ﮐﺴﺎﻧﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ،ﮐﻪ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺳﻢ(ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺍﻭ ﺩﺭ ﺣﻀﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﺯﻣﺎ&#= 65267;ﺶ ﺁﺧﺮ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ = ﻧﻴﺰ ﺑﻴﺪﺍﺭﺷﺪﻧﺪ= 548; ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻨﺪ. = ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﭼﻮﻥ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻧﻴﺴﺖ. ﺁ= ﻧﭽﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﭘﻴﺶﺩﺍﺩﻳﺎﻥ ﻭ ﺍﻓﺴﺎﻧﻪﻫﺎﻯ= 5207;ﺎﻫﻨﺎﻣﻪ ﻓﺮﺩﻭﺳﻰ ﺁﻣﺪﻩ،ﺳﺮﺍﺳA= 198; ﭘﺎﺩﺷﺎﻫﺎﻥ ﺍ&#= 65247;ﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﻫﻨﻮﺯ ﺳﻴﺴﺘﻢ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻧﺒﻮﺩﻩ،ﻭﻣﺮA= 193;ﻡ ﺣﺮﻑ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﺮﺩﻧﺪ. ﺗﺎ ﺑﻌﺪﺍ ﺳﻴﺴﺘﻢ &= #65247;ﺸکرﻳﺎﻥ ﺟﻨﮕﻰ ﭘﻴﺪﺍ ﺷﺪ،ﻭﮐﻮﺭﺵ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺘﻰ ﺑﻨﺎﻡ ﺑﺮﻗﺮﺍ&#= 65197;ﻯ ﺁﺯﺍﺩﻯ ﻋﻘﺎﻳﺪ ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺣﻘ&#= 65262;ﻕ ﺑﺸﺮ ﺟﻬﺎﻥ ﮔﺸﺎﺋﻰ ﮐﺮﺩ. ﻭ (ﺍﺳﻮﺍﺭﺍﻥ) ﺳﺎﺑﻘﻪ ﺗﺎﺭﻳﺨﻰ ﻓﺘﻴﺎﻥ ﺍﺳﻠﺎﻣﻰ ﮔﺮﺩ&#= 65267;ﺪ. ﮐﻪ ﺟﻨﮕﺠﻮﻳﺎﻥ ﺩﻳﻨﻰ ﺑﻮﺩﻧﺪ. = ﻭ ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺩﺭﺑﺎﺭﻯ ﻭ ﺧﻠ&= #65166;ﻓﺖ. ﺩﺭ ﻧﺰﺩ ﻫﺨﺎﻣ&= #65256;ﺸﻴﺎﻥ،ﺍﺯ ﻫﻔﺖ ﺧﺎﻧﻮﺍﺩﻩ ﻣﻌ&#= 65198;ﻑ ﺍﺻﻴﻞ ﺍﻳﺮﺍﻧﻰ ﻣﻴﮕﻔﺘﻨﺪ،ﮐA= 258; ﺷﺎﻳﺪ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﻠﻮﻙ ﺍﻟﻄﻮﺍﻳﻔﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﻫﻤﻴﺸﻪ ﭼ&= #65256;ﺪﻳﻦ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳ&#= 65240;ﺖﺳﻠﻮﮐﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺯ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺩﺭ ﻫﺮﺯﻣﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﺷﺎﻳﺪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺳﻮ&= #65165;ﺭ ﮐﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﻭﺑﻘﻴ= 5258; ﭘﻴﺎﺩﻩ ﺭﻭ ﻭ ﺭﻫﺮﻭ. ﻭﻟﻰ ﺑﺎﺯ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻭﻓﻌﺎ&#= 65245; ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﭼﻮﻥ ﺳﻮﺍﺭﮐﺎﺭﺍﻥ ﺗﻨﺪ ﺭﻭ ﻣﻴﺒﺎﺷﻨﺪ،ﮐA= 258; ﺷﺎﻳﺪ ﺷﺒﻰ ﺭﺍ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯﺮﻩ ﺻﺪ ﺳﺎﻟﻪ ﻣﻴﺮﻭﺩ. = ﺷﻬﻮﺩﻫﺎﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ = ﻫﺮﺷﻬﻮﺩﻯ ﺑﺮﺍﺑﺮ ﺻﺪ ﺳﺎﻝ ﻳﺎ ﻫﺰﺍﺭ ﻣﺎﻩ ﺍﺭﺯﺵ ﺩﺭ ﺷﺐ ﻗﺪﺭ ﺧﻮﺩ ﺩ= ﺍﺭﻧﺪ. ﻭﻟﻰ ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﺑﮕﻔA= 176;ﻪ ﻗﺮﺁﻥ،ﻫﻔﺖ ﺭﻭﺯ ﻧﺰﺩ رَب= 17; ﻋﺮﺵﺭﺣﻤﺎﻥ ک= 607; ﺑﻬﺸﺖﺳﻮﻡ ﺧﻮﺩﺭﺍ ﻣﻰ ﮔﺬﺭﺍﻧﻨﺪ ﻳﻌﻨﻰ ﻫﺮ ﺭﻭﺯ = رَبّ ﻗﺎﺋﻢ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺑﺎﺯ ﺑﮕﻔﺘﻪ ﺧﺪﺍﻭﻧﺪ،ﮐﻪ ﺭﻭﺯﻫﺎﻯ رَب¡= 7; ﺭﺣﻤﺎﻥ، ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ &= #65203;ﺎﻝ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺭﻭﺯﻫﺎﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻭ ﺩﻭﺭﻩ ﺍﺳﺘﺮﺍ&#= 65187;ﺖﺍﺭﻭﺍﺡ ﺍﺯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ،ﺑﻤﻴﻠA= 268;ﻮﻧﻬﺎ ﺳﺎﻝ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>(= 5199;ﺭﻧﮓ)ﻳﺎ ﺳﺮﻫﻨﮓ ﺭﺋﻴس ﻋﻴّﺎﺭﺍﻥ،ﻧʌ= 00;ﺩ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘ&#= 65264; ﻗﺒﻞ ﺍﺯ ﺍﺳﻠﺎﻡ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻋﻴّﺎﺭ ﻣﻌﺮﺏ ( ﺃﻳّﺎﺭ)ﻭﻳﺎ ﺑﻘﻮﻝ ﻗﺮﻳﺶ (ﺫﻯ ﻳﺎﺭ) ﮐﻪ ﺍﻣﺮﻭﺯ(ﻳﺎﺭ ﻭ ﺭﻓﻴﻖ)ﻭ ﻫﻤﺮﺍﻫﻴﺎﻥ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. ﻭ ﺍﺳﻤﺎﻋﻴﻠﻴﻪ= 548;ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﭼﻮﻥ ﮐﻤﻮﻧﻴﺴﺘﻬﺎ= 5263; ﺍﻳﺮﺍﻧﻰ ﻭﻋﺮﺏ،ﺭﻓﻴﻖ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﻣﺮﺍﻓﻘﺖ ﻭﻫﻤ&#= 65198;ﺍﻫﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺷﻤﺸﻴ&= #65198; ﻋﻴّﺎﺭﺍﻥ،ﻣʋ= 66;ﻧﻨﺪ ﺧﻨﺠﺮ ﺳﻴﮑﻬﺎﻯ ﻫﻨﺪﻯ،ﺍﮔﺮ ﺍﺯ ﻏﻠﺎﻑ ﺑﻴﺮﻭﻥ ﺁﻳﺪ،= 5169;ﺎﻳﺪ ﺯﺧﻤﻰ ﺑﺰﻧﺪ. ﻣ= ﻴﮕﻮﻳﻨﺪ ﻳﻌﻘﻮﺏ ﻟﻴث ﺻ&#= 65236;ّﺎﺭﻯ، ﺳﺮﻫﻨﮓ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻴّﺎﺭA= 165;ﻥ ﺳﻴﺴﺘﺎﻥ ﺑﻮﺩ&#= 1548;ﻭﺭﺍﻩ ﺯﻧﻰ ﻣﻴﮑﺮﺩ. ﻭ ﺑﻨﺎﻡ ﺍﺳﻠﺎﻡ ﺑﺮﻳﺎﺳﺘﻬﺎﻯ ﺳﻴﺎﺳﻰ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻋﻴّﺎﺭ&#= 65165;ﻥ ﺑﻌﺪﺍ ﻣﻮﺭﺩ ﺍ&= #65203;ﺘﻔﺎﺩﻩ ﭘﺎﺩﺷﺎﻫﺎﻥ ﻣﺤﻠّﻰ ﺩﺭﺁﻣﺪﻧﺪ،ﻭA= 187;ﻘﻮﻕ ﺑﮕﻴﺮ ﺷﺪﻧﺪ ﻭ ﻟﺸﮑﺮﻳﺎﻥ ﺳﻴﺎﺳﻰ ﺷﺪﻧﺪ. = ﮐﻪ ﺍﮐﻨﻮﻥ ﭘﺎﺳﺪﺍﺭﺍﻥ ﻭ ﺑﺴﻴﺠﻴﺎﻥ ﺍﻳﺮﺍﻥ،ﺷﺎﻳA= 194; ﺍﺯ ﺑﻴﮑﺎﺭﻯ ﻭﮔﺮﺳﻨﮕﻰ ﺣﻘﻮﻕ ﺑﮕﻴﺮﺍﻥ ﺁﺧﻮ&#= 65255;ﺪﻫﺎﻯ ﻭﻟﺎﻳﺖ ﻓﻘﻴﻪ ﺷﺪﻩﺍﻧﺪ. ﻭ ﺑﺒﺎﻃﻞ ﮐﻠﻴﺪ &= #65169;ﻬﺸﺖ ﺑﺮ ﮔﺮﺩﻥ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮐ&= #65258; ﻗﻔﻞ ﺩﺭﻫﺎﻯ ﺑﻬﺸﺖ ﺧﺪﺍﻭﻧﺪ،ﺗﻨA= 260;ﺎ ﻧﺰﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﻭﺧﺎﺹ = 5203;ﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺩﺭﺍﻳﺮﺍﻥ ﮐﻪ ﺗﺼﻮﻑ ﻭ ﻓﺘﻮﺕ = ﺑﻬﻢ ﺁﻣﻴﺨﺖ،ﺑﻌﺪ ﺍﺯ ﻏﻠﺒﻪ ﻣﻐﻮﻝ ﻧﻈﺎﻡ ﻓﺘﻮﺕ ﺭﺍﻳﺎﻓﺖ. ﮐﻪ ﺭﻧﮓ ﺟﻨﮕﻰ ﺁﻥ = ﺣﺬﻑ ﮔﺮﺩﻳﺪ. ﻭﻫﺮ ﻣﺤﻠﻪ ﺍﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺯﻭ&= #65197;ﺧﺎﻧﻪ ﻭ ﭘﻴﺶ ﮐﺴﻮﺕ ﻭ ﻣﺮﺑّﻰ ﻭ ﻋﻴّﺎﺭﺍﻧﻰ ﺩﺍﺷﺖ. ﺗﺎ ﭼﻘﺪﺭ ﺭﺍﺑﻄﻪ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﺩﺍﺷ&#= 65176;ﻪﺍﻧﺪ. ﻭ ﻳﻚ( ﻟﻮﺩﻯ ﻳﺎ ﻟﻮﺗﻰ)ﺭﺋﻴﺶ ﻋﻴّﺎﺭﺍﻥ ﺑﻮﺩ. ﮐﻪ ﮐﻬﻨﻪ ﺳﻮﺍﺭ ﻭﭘﻴﺶ ﮐﺴﻮﺕ ﻭ ﻣﻌﻠﻮﻝ ﺟﻨﮕﻰ ﻗﺪﻳﻢ، ﮐﻪ ﻣﻴ&#= 65166;ﻧﺪﺍﺭﻯ ﭘﻬﻠﻮﺍﻧﺎﻥ ﺯﻭﺭﺧﺎﻧﻪ ﻫﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺖ، ﻭ ﭘﺮﺗﺎﺏ ﻟﻨﮓ ﺑﺮ ﮐﺸﺘﻰ ﮔﻴﺮﺍﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺖ. = ﻭﺑﻌﻨﻮﺍﻥ ﻓﺮﻣﺎﻥ ﭘﺎﻳﺎ&#= 65253; ﮐﺸﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺩﺍﻭﺭﺍﻥ (ﻓﻮﺕ ﺑﺎﻝ)ﺁﻣﺮﻳﮑﺎ&#= 65163;ﻰ،ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﭘﺮ&#= 64380;ﻢ ﭘﺮﺗﺎﺏ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﻤ&= #65258; ﺣﺮﮐﺎﺕ ﺑﺎﻳﺪ &= #65251;ﺘﻮﻗّﻒ ﮔﺮﺩﺩ. ﺗﻤﺮﻳﻦ = ﺯﻭﺭ ﺧﺎﻧﻪ ﻫﺎ ﺑﻨﺤﻮﻯ ﻭﺭﺯﺵ ﻭ ﺗﺮﺑﻴﺖ ﺍﺧﻠ&= #65166;ﻗﻰ ﺷﺪﻩ ﺑﻮﺩﻩ. ﻭﺷ= ﺎﻳﺪ ﺗﻌﻠﻴﻤﺎﺕ ﻣﻘﺪﻣﺎﺗﻰ ﺟﻨﮕﻰ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﻮﺍﺭ ﮐﺎﺭﺍﻥ ﺍﻭﺭﺷﻠﻴﻢ،ﺩA= 197; ﺟﻨﮕﻬﺎﻯ ﺻﻠﻴﺒﻰ ﺍﺯ ﻓﺮﺍﻧﺴﻪ ﻭ ﺍﺭﻭﭘﺎ،ﺑﻌﻨA= 262;ﺍﻥ ﺷﻮﺍﻟﻴﻪ ﻭ ﺷﻠﻮﺍﺭ ﭘﻮﺵ ﻣﻘﺪس ﻧﻘﺶ ﺟﻮ&#= 65165;ﻧﻤﺮﺩﻯ ﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﺮﺩﻧﺪ. ﺑﻴ&= #65208;ﺘﺮ ﺑﻨﺎﻡ ﻣﺴﻴﺢ ﻭ&= #64400;ﻤﺘﺮﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﺩ= ﺭ ﻋﺼﺮ ﺻﻔﻮﻳﺎﻥ ﺣﮑﻮﻣﺖ ﺭﺍ ﻓﺘﻴﺎﻥ،ﻭ ﺟﻨﮕﺠﻮﻳﺎﻥ ﮐﻠﺎﻩ ﻗﺮﻣﺰ ﺍ&= #65193;ﺍﺭﻩ ﻣﻴﮑﺮﺩﻧﺪ. ﻭﺩ&= #65197; ﺣﮑﻮﻣﺖ ﻋثماﻧﻰ،ﺟﻨﮕ= ;ﺠﻮﻳﺎﻥ (ﮔﻠﻴﺎﺩﻭﺗﻮﺭ) ﻗﺰﻝ ﺑﺎﺷﺎﻥ ﮐﻠﺎﻩ ﻗﺮﻣﺰ، &#= 65267;ﺎ ﺳﻮﺍﺭﮐﺎﺭﺍﻥ &#= 65175;ﺮﮐﻤﺎﻥ،ﻭ ﻫﺮ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻧﻰ،ﺑﻴA= 242; ﻧﺤﻮ ﭼﻮﻥ ﺣﻴﺪﺭﻯ ﻭ ﻧﻌﻤﺘﻰ، ﺑﺮﺍ= 5257; ﻣﻰ ﺍﻧﺪﺍﺧﺘﻨﺪ. ﮐ&= #65258; ﺑﺎﻟﺄﺧﺮﻩ ﻗﺎ&#= 65183;ﺎﺭﻳﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﺸﮑﻴﻠﺎﺕ ﺭﺍ ﺑﻬﻢ ﺭﻳﺨﺘﻨﺪ. = ﻗﺎﺳﻢ ﻏﻨﻰ ﻣﺤﻘﻖ ﺍﺯ(ﻣﺮﺍﺑﻄﻴﻦ)&= #65203;ﺮﺣﺪّﺍﺕ ﺍﺳﻠﺎﻣﻰ ﻧﺎﻡ ﻣﻴﺒﺮﺩ. ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﺮ ﻧﻈﺎﻣﻰ ﺑﻮﺩﻩ&#= 1548;ﻭﺧﻮﺩﺭﺍ ﺣﺎﻓﻆ ﺩﻳﻦ ﺍﺳ&= #65248;ﺎﻡ ﻣﻴﺨﻮﺍﻧﺪﻧﺪ ﮐﻪ ﺩﺭ ﺭﺑﺎﻁ ﻫﺎ،ﻣﺤﻞ ﺭﺑﻂ ﻭ ﺑﺴﺘﻦ ﺍﻓﺴﺎﺭ ﺍﺳﺒﺎﻥ ﺧﻮﺩ،= 5169;ﺎﻫﻢ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑ&= #65262;ﺩﻧﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ ﺧﻮﺩ،ﻣﺤﻞ ﺭﺑ= 5166;ﻁ ﺍﻓﺴﺎﺭ ﻧﻔس ﺧ&#= 65262;ﺩ ﺩﺍﺭﻧﺪ. ﻭﻯ ﺍﺯ(ﻓﺘﻮﺕ ﺃﻧﺎ&= #65223;ﻮﻝ)ﺗﺮﮐﻴﻪ ﻭ(ﻧﻬﻀﺖ ﺃﺧﻰ)ﻭ ﺑﺮﺍﺩﺭﻯ،ﻣﺎA= 255;ﻨﺪ ﺍﺧﻮﺍﻥ ﺍﻟﺼﻔﺎ ﻭﺑﻌﺪﻫﺎ ﺍﺧﻮﺍﻥ ﺍﻟﻤﺴﻠﻤﻴﻦ،A= 169;ﻨﺎﻡ ﺩﻳﻦ ﺗﺠﻤّﻌﺎ= 5173; ﻭﺗﻌﻬّﺪﺍﺕ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﺩﺍﺷﺘﻨﺪ. ﻗﺎﺳ&= #65250; ﻏﻨﻰ ﻓﺘﻮﺕ ﺭﺍ ﺩﻧﺒﺎﻟﻪ ﺟﻮﺍﻧﻤﺮﺩﻯ ﺻ&#= 65188;ﺮﺍ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺩﺭ ﺻﺤﺮﺍﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺗﺼﻮﻓﻰ ﻧﺒﻮﺩﻩ ﺍﺳﺖ ﻭ&= #65247;ﻰ ﭘﻴﺎﻣﺒﺮ(ﺻﻔﻪ)&= #65193;ﺭ ﻣﺴﺠﺪ ﺧﻮﺩ ﮔﺮﻭﻫﻰ ﺳﺎﻟﻚ ﺭﺍ ﺑﺘﺼﻔﻴﻪ ﺭﻭﺍﻥ ﺗﻤﺮﻳﻦ ﻣﻴﺪﺍﺩ ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﺻﺤﺮﺍ ﻭﺣﺘﻰ ﺷﻬﺮ ﭘﻴﺎﻣﺒﺮ&#= 1548; ﮐﺴﻰ ﻧﻪ ﺗﺼﻮﻑ ﺭﺍ ﻣﻴﺨﻮﺍﺳﺖ ﻭ ﻧﻪ ﻓﻬﻢ ﺳﻠﻮ= ﻙ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺖ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﮕﺸ&#= 65174; ﺷﻤﺎﺭﻯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻗﺪﻳﻢ ﻭﺟﺪﻳﺪﺗﺮ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﻨﺴ&#= 65248;ﻬﺎﻯ ﺑﻌﻬﺪﻯ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺟﺎﻣﻌﻪ ﻫﺎ ﻣﻌ&= #65184;ﻮﻥ ﻭ ﻣﺨﻠﻮﻃﻰ ﻋﺠﻴﺐ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻓﺼﻮﻝ &= #65255;ﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺑﺮﺧﻰ ﺑﻴﺸﺘﺮ ﺑﺤﻴﻮﺍﻥ ﺷﺒﻴﻪ ﻣﻴﺒﺎﺷﻨﺪ ﺗﺎ &= #65165;ﻧﺴﺎﻥ ﮐﻪ ﺑﺸﺮ ﺍﺯ ﺷﺮ= ﺍﺭﺕﺁﻧﺎﻥ ﻧﺎﻡ ﻳﺎﻓﺘﻪ، ﺗﺎ ﺍﮔﺮ ﺑﮑﻤﺎﻟﻰ ﺭﺳﻴﺪﻧﺪ،ﺁﺩA= 249; ﺷﻮﻧﺪ ﻭﺁﺩﻣﻴّﺖ ﻭ ﺍﻟﻮﻫﻴّﺖ ﺑﻴﺎﺑﻴﻨﺪ ﮐﻪ &= #64380;ﻮﻥ ﺧﺎﻟﻰ ﺳﻔﻴﺪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻦ ﻳﻚ ﮔﺎﻭﻯ ﺳﺮﺍﺳﺮ ﺳﻴﺎﻩ ﻫﺴﺘﻨﺪ ﻭﺗﺎﮐﻨﻮﻥ ﭼﻨ&#= 65268;ﻦ ﺑﻮﺩﻩﻭ ﻫﺴﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺑﻦ ﺑﻄّﻮﻃﻪ(ﺃﺧﻴ= 5258;)ﻭ ﺑﺮﺍﺩﺭﻯ ﻫﺎ ﻭﺍﺧﻮﺕ ﺭﺍ،ﺗ= 5198;ﮐﻴﺒﻰ ﺍﺯ ﺯﻫﺪ ﻭ ﺷﻮﺍﻟﻴﻪ ﮔﺮﻯ &= #65261; ﻓﺘﻮﺕ ﻣﻴﺨﻮﺍﻧﺪ ﻭ(ﻏﺸّﺎﺷﺎﻥ)ﻭ ﻓﺪﺍﺋﻴﺎﻥ (ﺣﺸ&= #1617;ﺎﺵ) ﺍﺳﻤﺎﻋﻴﻠﻴﻪ= 548;ﺍﺯ ﺟﻤﻠﻪ ﺍﺗﺤﺎﺩﻳﻪ ﻫﺎ&#= 65263; ﺩﻳﻨﻰ ﺑﻮﺩﻩ،= 4400;ﻪ ﻋﻤﻠﺎ ﺧﺎﺩﻣﺎ&#= 65253; ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎ&#= 65203;ﻰ ﻭﺩﻳﻨﻰ ﺧﻮﺩ، ﻣﺎﻧﻨﺪ ﺗﻤﺎﻣ&#= 65264; ﺁﺧﻮﻧﺪﻫﺎﻯ ﺍﻣﺮﻭﺯ ﺷﺪﻩﺍﻧﺪ. ﺩﺭ(ﺃ= ﻧﺎﻇﻮﻝ ﺗﺮﮐﻴﻪ) ﮐﻨﻮﻧﻰ(ﻓﺘﻮﺕ ﺍﺷﺮﺍﻓﻰ)ﻭﺍﺑ&#= 65204;ﺘﮕﺎﻥ ﺧﻠﻔﺎﻯ ﻋﺒّﺎﺳﻰ،ﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﻣﺤﻠّﻰ ﻭ ﺷﻴﺨﻮﺧﻴّﺖ ﻣﻨﻄﻘﻪ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺷﺘﻨﺪ. ﻭﺍﺯ ﻗﺮﻥ ﺷﺸﻢ ﺑﻮﺩﻩ ﮐﻪ ﻓﺘﻮ&= #65173; ﺭﻧﮓ ﻃﺮﻓﺪﺍﺭﻯ ﻭﻟﺎﻳﺖ ﻋﻠیّ ﭙﻴﺪﺍ ﮐﺮﺩ ﻳﻌﻨﻰ ﺭﻧﮓ ﺳﻠﻮﮐﻰ ﻳﺎﻓﺖ. = ﮐﻪ ﻫﻤﺎﻥ ﻭﻟﺎﻳﺖﻋﻠﻰّ = 608; ﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﺑﻘﻬﺮﻣﺎﻧﺎﻥ= 5176;ﺎﺭﻳﺨﻰ،ﻧﺒﺎ= ;ﻳﺪ ﺗﻮﺟّﻪ ﺩﺍﺷﺖ. &= #64400;ﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻟ&= #65166;ﺯﻡ ﺍﺳﺖ. ﺗﺎ ﺳﺎﻟﻚ= ﺑﺘﻮﺍﻧﺪ ﺑﺎﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺑﺎ ﺁﻧﻬﺎ ﺑﻤﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻫﻤﺎﻥ &= #65165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﻭ ﺍﺯ ﻗﺮﻥ ﭼﻬﺎﺭ&= #65249; ﺗﺎ ﺩﻫﻢ ﻫﺠﺮﻯ ﺗﻤﺎﻡ ﺍﻳﻦ ﻃﺮﻳﻘﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﻓﺘﻮ&#= 65173; ﻭ ﺟﻮﺍﻧﻤﺮﺩﻯ &= #65223;ﺎﻫﺮﻯ،ﻭﺣﺘʌ= 64; ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﺮﻯ ﺟﺬﺏ ﺻﻮﻓ&= #65268;ﻪ ﺍﻳﺮﺍﻥ ﺷﺪﻧﺪ ﮐﻪ ﺣﮑﻮﻣﺖ ﺻﻔ&= #65262;ﻳّﻪ ﺣﺎﺻﻞ ﺁﻥ ﺍﺳﺖ.= ﮐﻪ ﺗﺼﻮﻑﺭﺍ ﺑﻨﺎﻡ ﺩﺍﺷﺘﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﻫﺮ ﺳﺎﻟﻚ = ﻣﻘﺼﺪ ﻣﻘﺎﺻﺪ ﺷﺨﺼﻰ&#= 1548;ﺩﺭ ﭘﻴﻮﺳﺘﻦ ﺑﻮﻟﺎﻳﺖ ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﺗﺼﻮﻑ ﺩﺍﺭﺩ. ﻭ= ﻣﻔﺎﺳﺪ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻧﺎ ﺍﻣﻨﻰ ﻫﺎﻯ ﺑﻴﻦ ﺷﻬﺮﻫﺎ،= 5261;ﺣﺘﻰ ﺩﻓﺎﻉ ﺍﺯ ﺷﻬﺮﻫﺎ، ﻣﺮﺩ= 5249; ﺑﺴﺘﻮﻩ ﺁﻣﺪﻩﺭﺍ ﻧﻴﺎﺯﻣﻨﺪ ﺑﺠ&#= 65256;ﮕﺠﻮﻳﺎﻥ ﻣﻴﮑﻨﺪ. (ﻣﻠﺎﻣ= ﺘﻴّﻪ)ﻧﺘﻴﺠﻪ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺍﻳثاﺭ ﻓﺘﻴﺎA= 253; ﺩﺭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﻔس ﺧﻮﻳﺸ&#= 65176;ﻦ ﺩﺍﺷﺘﻨﺪ ﺳﺎﻟ&#= 64401;ﺎﻧﻰ ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎ ﻋﻘﻞ ﻭ ﻧﻔس ﻟﻮّﺍﻣﻪ،ﻧﻘʋ= 94; ﺧﻮﻳﺸﺘﻦ ﻭ ﻋﻴﺐ ﺟﻮﺋﻰ ﺍﺯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ ﻫﺮ ﺭﻓﺘﺎﺭﻯ ﻳﺎ ﮔﻔﺘﺎﺭ ﺣﺘﻰ ﻫﺮ ﭘﻨﺪﺍﺭﻯ ﮐﻪ ﺑﻔﮑﺮﺷﺎﻥ ﺣﻤﻠﻪ ﻣﻴﮑﺮﺩ&#= 1548; ﻣﺮﺍﻗبه ﻣﻴﮑA= 198;ﺩﻧﺪ ﻭﻫﺮ ﻋﻴﺒﺐ ﻭﻧﻘﺼﻰ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻭﻣﻌﺎﻳﺐ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴ&= #65194;ﺍﻧﻨﺪ. ﭘس ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﻣﻠﺎﻣﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﺯ ﺻﻔﺎﺕ ﺧﻮﺩ ﻧﻴ&= #65200; ﻣﺘﻨﻔّﺮ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ = ﺍﺣﺘﻤﺎﻝ ﺍﻣﮑﺎﻥ ﺗﻐﻴﻴ&#= 65198; ﻭﭘﺎک ﺴﺎﺯﻯ ﻭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﺭﺍ ﮐﺴﺐ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ (ﻣﻠﮑﻪ)ﻭ ثاﺑﺖ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﺎﻳﻨﺪ. ﻣﻠﺎ&= #65251;ﺘﻴﻪ،ﺑﺎ ﺍﺻﻞ ﻧﺸﺎﻥ ﺩﺍ&= #65193;ﻥ ﺳﻠﻮﻙ ﻭ ﺍﻳﻤﺎﻥ ﺧﻮﺩ، ﺳﺨﺖ ﻣﺨﺎﻟﻒ ﺑﻮﺩﻩ ﻭ ﺭﻳﺎﮐﺎﺭﻯ ﺭﺍ &= #1582;ُنثیﮐﻨﻨﺪﻩ ﻫﻤﻪ ﺍﻋﻤﺎﻝ ﺩ&= #65267;ﻨﻰ ﻭ ﺳﻠﻮﮐﻰ ﺧﻮﻳﺶ ﻣﻴﺪﺍﻧﻨﺪ ﭘس ﻋﻤﺪﺍ ﺩﺭ ﺑﺮﺍ&= #65169;ﺮ ﭼﺸﻢ ﺩﻳﮕﺮﺍﻥ&#= 1548; ﺑﮕﻨﺎﻫﺎﻧﻰ ﻣﻴﭙﺮﺩﺍﺧﺘﻨ= 5194;،ﮐﻪ ﻣﻮﺭﺩ ﻣﻠﺎﻣﺖ ﻭ ﻟﻌﻨﺖ ﺁﻧﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. = ﻭﺗﺼﻮﺭ ﺍﻳﻤﺎﻥ ﻭﻋﺒﺎﺩﺕ ﺍﻳﻨﺎﻥ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ. ئﺗ&#= 65166; ﺳﺎﻟﻚ ﺑﺎﺯ ﺩﺭ ﺗﻨﻬﺎﺋﻰ ﻭﺩﻭﺭ ﺍﺯ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ،ﺑﺎA= 227;ﻤﺎﻝ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﺍﻳ&= #65254; ﺭﻭﺷﻬﺎﻯ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ،ﺑﺴA= 176;ﻪ ﺑﻨﻈﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﮔﻔﺖ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪ ﺍﺳﺖ. ﻭﻧ= ﻪﺧﻮﺩﺳﺮﺍﻧﻪ ﻭﻫﻮﺳﺎﻧﻪ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺷﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﮑﺎﻣﻞ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﻓﺘﻮﺕ ﻭﺟﻮﺍﻧ&#= 65252;ﺮﺩﻯ،ﻭ ﺣﺘﻰ ﺗﮑﺎﻣﻞ ﻓ&= #64401;ﺮﻯ ﻭ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﺍﺳﻠﺎﻣﻰ، ﺍﺯ &#= 65165;ﻋﺮﺍﺏ ﺻﺤﺮﺍ ﻧﺒﻮﺩﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻣﺤﻤﺪ ﺍﺯ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﮐﺴﺎﻧﻰ = ﺭﺍﻩ ﻣﺤﻤﺪﺭﺍ ﭘﺬﻳﺮﻓﺘﻨﺪ، ﮐﻪ ﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺋﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ&= #65211;ﺤﺮﺍ ﺟﺎﻯ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ، ﺑﻌﻨﻮﺍﻥ ﻋﺰﻟﺘﮕﺎﻩ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺍﺳﺖ ﻭ ﺍﮐثر ﮐﻠﻴﺴﺎﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺴﻴﺤﻴﺎﻥ،ﺩA= 197; ﺍﻃﺮﺍﻑ ﺻﺤﺮﺍ&#= 65259;ﺎﻯ ﻋﺮﺑﺴﺘﺎﻥ ﺑﻨﺎ ﮔﺮﺩﻳﺪﻩ ﺑﻮﺩﻩ ﺍﺳﺖ. ﮐﺎ= ﺭﻭﺍﻧﻴﺎﻥ ﻳﻤﻦ،ﮐﻪ ﮐﺎﻟﺎﻯ ﻫﻨﺪ ﻭﭼﻴﻦ ﻭ ﺍﻳﺮﺍﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺑﺘﺪ&#= 65251;ﺮ ﻭ ﻓﻠﺴﻄﻴﻦ ﻭ ﻣﺼﺮ ﻭﺭﻭﻡ ﺷﺮﻗﻰ ﻣﻴﺒﺮﺩﻧﺪ،ﺩA= 197; ﺭﺷﺪ ﻋﻘﻠﻰ ﺟﺎﻣﻌﻪ ﺍﻋﺮﺍﺏ ﺗﺄثی= 85; ﺩﺍﺷﺘﻨﺪ ﻭﻟﻰ ﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﺣﺘﻰ ﺩﺭﺑﻴﻦ ﺍﻋﺮﺍﺏ ﮐﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺭ&= #65169;ﻂ ﭼﻨﺪﺍﻧﻰ ﺑﻘﺮﻳﺸﻰ ﻳﺎ ﻋﺮﺑﻰ ﺑﻮﺩﻥ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﻭﺣﺘﻰ ﺑﻴﺸﺘﺮ ﺍﻳﺮﺍ&#= 65255;ﻰ ﻭ ﺁﺭﻳﺎﺋﻰ ﻧﮋ&= #65165;ﺩ ﺑﻮﺩﻩ ﻭﻫﺴﺘﻨﺪ. ﮐﻪ ﻓ= ﺼﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋﻰ ﺩﺍﺭﻧﺪ ﺑﺨﺼﻮﺹ ﺍﻳﺮﺍ&#= 65255;ﻴﺎﻥ ﺍﻃﺮﺍﻑ ﮐﻮﻳﺮ ﺩﺭ ﺍﻳﺮﺍﻥ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﺤﻮﻟﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﺳﺮﺯﻣﻴﻨﻬﺎ ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﺎ ﺟﻨﮕﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﺗﻀﺎﺩﻫﺎﻯ ﺳﻴ&#= 65166;ﺳﻰ ﻭ ﭘﻨﺎﻩ ﺑﺘﺼﻮ&= #65233; ﻭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﺯﻣﻴﻨ&#= 65258; ﺳﺎﺯ ﭘﻴﺪﺍﻳﺶ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ= 548;ﮐﻪ ﺃﻧﺪﻳﺸﻪ ﺩﺭ(ﻓﻠﺴﻔﻪ ﭘﻴ&= #65194;ﺍﻳﺶ) ﺧﻮﺩ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﮑﻨﻨﺪ ﻭﭼﻮﻥ ﻣﻘﺎﻳﺴ&#= 65258; ﺍﺧﻠﺎﻕ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﻣﮑﺎﺗﺐ ﻣﺨﺘﻠ&#= 65234; ﻣﻴﻨﻤﺎﻳﻨﺪ ﻋﻤﻠﺎ ﺻﻮﻓﻴﻪ &= #65227;ﺎﻣﻞ ﺭﺍ ﺑﻬﺘﺮﻳﻦ ﺻﺎﺣﺐ ﻋﻘﻴﺪﻩ ﻭ ﺻﻠﺢ ﺩﻭﺳﺖ ﻭ= ﻋﻠﺎﻗﻤﻨﺪ ﺍﻧﺴﺎﻧﻴّﺖ ﻫﺴﺘﻨﺪ ﻭﺷﻌﺎﺭ ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍ ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﻮ ﺑﻬﺸﺘﻰ ﺩﺍﺭﻧﺪ ﻭﻫﺮﭼﻪ ﺳﻦ ﻭﺳﺎﻝ ﺍﻧﺴﺸﺎﻥ ﺑﺎﻝ ﻣﻴﺮﻭﺩ ﻏﺮﻭﺭ ﺟﻬﻞ ﮐﻤﺘﺮ،ﻭ ﺗﻮﺍﺿﻊ ﻭﭼﺎﺭﻩﺟﻮﺋﻰ. &= #65175;ﻦ ﻭﺍﻋﺼﺎﺏ ﺿﻌﻴ&#= 65234; ﺷﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺘﻤﺎﻳﻞ ﺑﺎﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺑﻘﻴﻪ ﺍﻳّﺎﻡ ﻋﻤﺮ ﻣﻴﺒﺮﺩ. ﺗﺎ ﺍﻧﺴﺎﻥ ﭼﻪ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﻭ ﭼﻪ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻫﺎﻯ ﺑﻌﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺍﮔﺮ ﺑﻔﮑﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺮﺩﺍﺨﺖ ﺑﺘﻮﺍﻧﺪ ﺳﺮﻳﻌﺘﺮ ﭘﻴﺸﺮﻭﻯﺗﮑﺎ= 5251;ﻞ ﺩﺭ ﺗﺰﮐﺒﻪ ﻧﻔس ﺑﻨﻤﺎﻳﺪ. &= #65261;ﺑﺎﻟﺄﺧﺮﻩ ﻏﻴﺮ ﺍﺯ ﺍﻳﻦ ﺗ= ﻮﺻﻴﻪ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻧﺪﺍﺭﻡ،ﮐﻪ ﺑﻔﮑﺮ ﺷﻨﺎﺧﺖ ﺭﺍﻫﻨﻤﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺎﺷﺪ. ﻭﺗﻮﺟّ&#= 65260;ﻰ ﺑﺎﻣﻮﺭﺗﺎﺭﻳ= 5192;ﻰ،ﻭﻳﺎ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭﻓﻠﺴﻔﻪﻫﺎ ﻧﮑﻨﺪ. ﻭ ﺑﺎﭘﻮﺯﺵ ﺍﺯ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮﺍﻣﻰ،ﺍﺯ ﻃﻮﻝ ﮐﻠﺎﻡ ﮐﻪ ﺍﺯ ﺩﺭﻳﺎﻯ ﻋﺮ&= #65235;ﺎﻥ ﭼﻴﺰﻯ ﺑﻴﺶﺍﺯﺍﻳﻦ ﻧﺪﺍﺭﻡ. <o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM155><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M155 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M155'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>سای= برنیتیک یا ملکه شدن و انطباع در حافظه </span></span></b><b><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﮔﺬﺷﺘﻪ ﺍﻋﻤﺎﻝ ﺗﮑﺮﺍﺭﻯﻮﮔﺮ= 5235;ﺘﺎﺭﻯ ﺍﻧﺴﺎﻧﻬﺎ،ﺑA= 228;ﻨﻮﺍﻥ ﻋﺎﺩﺕ ﻣﻠﮑﻪ ﺷ&= #65194;ﻥ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﺪ. ﮐﻪ ﮔﺎﻫﻰ ﻋﺎﺩﺍﺕ ﻣﻔﻴﺪ ﻳﺎ بی ﺃثرﺑﻮﺩﻧﺪ،᥾= 1;ﮔﺎﻫﻰ ﻣُﻀﺮ ﺑﺤﺎﻝ ﺍﻧﺴﺎﻥ ﻭﺟﺎﻣﻌﻪ، ﻭﮔﺎﻫﻰ ﻫﻢ ﻋﺎﺩﺍﺕ ﻭﻋﺮﻑﺟﺎﺭﻯ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﺪﻧﺪ. ﮐﻪ ﻣثلا ﺍﻧﺴﺎﻥ ﺍﻳﻨﮕﻮﻧﻪ ﺭﺍﻩ ﺑﺮﻭﺩ، ﻳﺎ ﺑﮕﻮﻧﻪ ﺩﻳﮕﺮﻯ. ﭼﻮﻥ ﺗﻐﻴﻴﺮ ﻋﺎﺩﺍﺕ ﺯﺷﺖ ﻭ ﭘﺮ ﺿﺮﺭ ﺑﺨﻮﺩ = ﺍﻧﺴﺎﻥ ﻭ ﺟﺎﻣﻌﻪ ﻟﺎﺯﻡ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﺟﺎﻣﻌﻪ ﻋﺮﻑ ﻭﻋﺎﺩﺕ ﺧﻮﺩ ﺭﺍ ﺑﺮ ﺍﻧﺴﺎﻥ ﺗﺤﻤﻴﻞ می ﮐﻨﺪ،ﻭ ﻳﺎ ﻋﻘﻞ ﺧﻮﺩ ﺍﻧﺴ&= #65166;ﻥ ﺍﻭ ﺭﺍ ﻭﺍﺩﺍﺭ ﻧﻤﺎﻳﺪ،ﮐﻪ ﺗﺮﻙ ﻋﺎﺩﺕ ﮐﻨﺪ، ﺁﻧﮕﺎﻩ ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺗﺮﻙ ﺁﻥ ﻋﺎﺩﺕ ﺳﺨﺖ ﻭﻣﻮﺟﺐ ﻣ&= #65198;ﺽ ﻫﻢ ﻣﻴﺸﻮﺩ. ﻭﺍ= ﮔﺮ ﺷﺮﺍﻳﻂ ﻭﻳﮋﻩ ﺍﻯ ﭘﻴﺪﺍ ﺷﻮﺩ&= #1548;ﺁﺳﺎﻥ ﺗﺮ ﺗﺮﻙ ﻋﺎﺩﺕ = ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65192;ﺼﻮﺹ ﻋﺎﻣﻞ ﻣﻬﻢ (ﻓﻬﻢ) ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻀﺮّﺍﺕ ﻳ&#= 65242; ﻋﺎﺩﺕ،ﻭ ﻳﺎ ﺧ&#= 65220;ﺮﻣﺤﺮﻭﻣﻴّ᥵= 4; ﺍﺯ ﻣﻨﺎﻓﻌﻰ باشد ،ﮐﻪ ﺩﺭ ﺟﺎﻣﻌﻪﻭ ﻣﺤﻴﻂ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺴﺐ ﮐﺮﺩ. اگر ﻫﺮﻋﺎﺩﺕ ﺍﻧﺴﺎﻥ، ﻣﺎﻧﻊ ﭼﻨﺎﻥ ﻣﻨﺎﻓﻌﻰ ﺑﺎﺷﺪ. ﻋﺎﻣﻞ ﺗﺮس ﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺳﺨﺖ ﺗﺮی ﺍﺯ ﺩﻳﮕﺮﺍﻥ،ﺑﻌA= 256;ﻮﺍﻥ ﺍﻧﺘﻘﺎﻡ ﻭ ﻣﺠﺎﺯﺍﺕ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﮐﺎﺭ ﺗﺮﻙ ﻋﺎﺩﺕ ﻧﻴﺰ ﺑﺎﻧﺴﺎﻥ &= #65251;ﻌﺘﺎﺩ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺗﺮﻙ ﺍﻋﺘ&= #65268;ﺎﺩ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺧﻮﺍﻫﻴﻢ ﺩﻳﺪ&#= 1548; ﮐﻪ ﺳﻴﺴﺘﻢ ﺯﻧﺪﮔﻰ ﺩﻭﺭﻩ &= #65203;ﻠﻮﮐﻰ ﺷﺎﻳﺴﺘﻪ ﻭ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﺑﭽﻪ ﺭﺍﺣﺘﻰ ﺩﻳﮕﺮﺍﻥ، ﺍﻣﮑﺎﻥ ﺗﺮﻙ ﻋﺎﺩﺕ ﺯﺷﺖ،ﻭ ﻳﺎ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻋﺎﺩﺕ ﻧﻴﮑﻮﺋﻰ ﺭﺍ ﮐﻪ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨ&#= 65194;. ﺯﺑﺮﺍ ﻋﺎﻣﻞ ﺳﻠﻮﻙ،ﺍﺯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺃﺑﺪﻯ ﻧﻴﮑﻮﻯ ﺑﻬﺸﺘﻰ،ﻭ ﺍﺯﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﮋﺩﻩ ﻣﻴﺪﻫﺪ. = ﻭﻳﺎ ﺍﺯ ﺧﻄﺮ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺟﻬﻨّﻤﻬﺎﻯ ﺳﺨﺖ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭ ﻳﺎ ﮔﻴﺎﻫﻰ ﻭﺣتی ﺠﻤﺎﺩﻯ ﻭ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻧﻴﺰ، ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻩ ﺭﺍ ﺁﮔﺎﻩ ﻣﻴﮑﻨﺪ ﮐﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺗﻮﺟّﻪ ﺑﺎﻳﻦ ﺧﻄﺮﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ،ﺷA= 166;ﻧس ﭘﺎﺩﺍﺷﻬﺎﻯ ﺑﻬﺸﺘﻰ،ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﻭﻟی ﻤﺎ ﺍﻳﻨﻚ ﺍﻳﻦ ﻋﺎﺩﺍﺕ ﻭ&= #65251;ﻠﮑﻪﻫﺎﻯ ﺭﻳﺸﻪ ﺩﺍﺭ ﺷﺪﻩ ﺭﺍﺗﺤﺖ ﻋ&= #65256;ﻮﺍﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻴﮕﻮﺋﻴﻢ. ﺯﻳ&= #65198;ﺍ( ثباﺕ ﺑﻬﻤﺮﺍʌ= 57; ﺗﻐﻴﻴﺮ ثابتی= ; ) ﻣﻴﺒﺎﺷﺪ. ﺧﺎﺻ&= #65268;ّﺘﻰ ﮐﻪﺑﺴﻴﺎﺭ ﻣﻬﻤﺘﺮﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥﻤﻴﺒﺎ= 5207;ﺪ. هم موضوع بای= 583; عادت ثاﺑﺘﻰ ﺑﺎﺷﺪ،ﮐﻪ ﮔﻮﺋﻰ ﻫﺮ ﺟﻤﺎﺩ ﺑﻰ ﺗﻐﻴﻴﺮ می ﺑﺎﺷﺪ. ﻭ ﻫﻢ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﻭ ﺗﻐﻴﻴﺮ،ﮐﻪ ﺗﻨﻬﺎ ﻋﻠﺎﻣﺖ ﻟﺎﺯﻡ ﺑﻌﺪﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷ&#= 65194;،ﺑﺎﺯ ﺁﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴ= ﺪﻫﺪ. ﮐﻪ ﮐﺎﺭﻣﺎ ﻭﻣﺠﺮﻡ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻳﺒﺮﻧﻴﺘﻴʌ= 42;،ﻳﺎ ﻫﻤﺎﻥ ﻋﺎﺩﺍﺕ ﺭﻳﺸﻪ ﺩﺍﺭ ﻭﻣﻠﮑﺎﺕ ﺩﺭ ﺍﻧﺴﺎﻥ،ﭼﻨﺪA= 267;ﻦ ﻃﺒﻘﻪ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﮐﺴﺐ ﻫﺮ ﻳﻚ ﺑﺘﺮﺗﻴﺐ،= 5169;ﺎﻳﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦﺍﺻﻠﺎ= 5187;ﺎﺕ ﺷﺮﻭﻉ ﺷﻮﺩ،ﺗ= 5166; ﺑﺘﻮﺍﻥ ﺑﺎﺻﻠﺎﺡ ﻣﺮﺍ&#= 65175;ﺐ ﺑﺎﻟﺎﺗﺮ ﭘﺮﺩﺍﺧﺖ. ﺑﻄﻮ&= #65197; ﮐﻠّﻰ ﻣﻴﺘﻮﺍ= 5253; ﻣﺮﺍﺗﺐ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﭽﻬﺎﺭ ﻃﺒﻘﻪ ﮐﻠّﻰ ﺗﻘﺴﻴﻢ &#= 64400;ﺮﺩ . ﺳﺎﻳﺒﺮﻧیﺗﻴ&#= 64401;ﻬﺎﻯ ﺣﺮﮐﺘﻰ ﻭﺟﺴﻤﺎﻧﻰ ﺩﺭ ﺗﻦ،ﭼﻮﻥ ﺍﻧﺠﺎﻡ ﺗﻤﺮﻳﻨﺎﺕ ﻭﺭﺯﺵ ﺑﺮﺍﻯ ﺍ&= #65255;ﺠﺎﻡ ﺣﺮﮐﺘﻬﺎﻯ ﺩﺭﺳﺖ،ﻭ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻫﻨﮓ ﺑﺎ ﺩﻳﮕﺮ ﻣﺮﺍﺗﺐ ﺣﻴﺎﺗ&#= 65264; ﺍﻧﺴﺎﻥ ﺻﻮﺭﺕ گیرﺩ. ﺩﻭﻡ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﮑﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﺼﺒﻰ ﺍﺳﺖ،ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﺗﻤﺮﻳﻨﺎﺕﺫﻫ= 5256;ﻰ ﻭ ﻣﻌﻨﻮﻯ،ﺩﺭ &#= 65239;ﺴﻤﺖ ﺧﻮﺩﺁﮔﺎﻫﻰ، که ﻭﺟﻮﺩ ﻗﺎﺑﻞ ﺍﺣﺴﺎس ﻭ ﺍﺻﻞ حال ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ &= #65193;ﺍﻧﺴﺖ. ﻭ ﺳﻮﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 4400;ﻪ ﺗﻤﺮﻳﻨﺎﺕ ﺍﺧﻠﺎﻗﻰ ﻭ ﺗﻤﺪﻧﻰ ﺩﺍﺭﺩ. = و ﻣﺤﻴﻂ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﻭ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺭﺍ ﺑﻬﺒﻮﺩ ﻣﻴﺒﺨﺸﺪ. ﻭﺁﻧ&= #65198;ﺍ ﺑﺮﺍﻯ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﻚ ﻣﻬﻢ ﺗﺮ ﺑﻌﺪﻯ ﻭ و ن&= #1608;ع چهارم ﺭﻭﺣﻰ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻧﻰ،ﻳﺎ ﺟﺎﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻭ ﺑﻘﻮﻝ ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5253; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﮐﻪ ﺳﻮﭘﺮ ﺍﮔﻮﻯ ﺑ&= #65198;ﺗﺮ ﺍﺯ ﺍﮔﻮ ﻭ ﻣﻨﻴّﺖ ﺧﻮﺩﺁ= 4404;ﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻴﮕﻮﻳﻨﺪ. ول= 740; فطرتا ﺑﺎﻳﺪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺭﺍ رسیدن ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻭﮐﺎﻣﻞ ﺷﺪﻩ ﻧﻮع بشری ﺑﺮ᥸= 3;ﺎﻧﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺍﻣﮑﺎﻥ ﺁﻥ ﻫﺴﺖ. ﻭ ﭼﻬﺎﺭﻡ= ﺳﺎﻳﺒﺮﻧﻴﺘﻴ&#= 64401;ﻬﺎﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65169;ﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘس ﺍﺯ ﻣ&= #65198;ﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ سالک ،وﺑﻘﺼﺪ= ﺩﻳﺪﺍﺭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ربّ النوع بشری و ایدآل کمال میسّر برای افراد نوع بشری. ﮐﻪ س= ;الک با این سایبرنیتیک = 11;ونه چهارم بتوان= 83; ﺑمقام ﺮﻭح ﺍ᥼= 7;ﻬﻰ برسد. ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺁﻧﺮﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ، ﺗﺎ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﻐﻴﻴﺮﺍﺕ ﺗﺎﺯﻩ ﺭﺍ ﺑﺪﻫﻨﺪ. ﺍﻟﺒﺘ&= #65258; ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﺎﺩﻩ ﮔﺮﺍ،ﺧ= 5170;ﺮﻯ ﺍﺯ ﺭﻭﺡ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﻣﻨﮑﺮ ﺁﻥ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﺑﺪﻟﻴ&= #65246; ﺍﻳﻨﮑﻪ ﺑﺴﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ ﻭﻣﺨﺎﻟﻒ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﻤ&= #65166;ﻡ ﺍﻧﺴﺎﻧﻬﺎ،ﺍA= 203;ﺘﻌﺪﺍﺩ ﻫﺎﻯ ﺫﺍﺗﻰ ﺗﻌﺎﻟﻰ ﻫﺎﻯفطری در ژنتیک روحی وروان بشری خود ﺭﺍ ﺩﺍﺭﻧA= 194;. ﻭ ﺭﺳﻴﺪﻥ ﺑﺪﺭﺟﻪ ﺍﻟﻬﻰ در ﮐﺴﺐ شهود نور قائم ﺭﻭﺡ= القُدُس و ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺖ های ششگانه میسّ= 85; ﺍﺳﺖ ﮐﻪ ﺩﺭﻭﻳ&= #65208;ﺎﻥ ﻭﺻﻮﻓﻴﻪ ﺑﺪﺍﻥ مقام شهودی ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #1670;ون ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﺗﻤﺎﻣﻰ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﺯﺷﺖ ﻭﺣﺸﻴﺎﻧﻪ،ﻭ ﺣﺘﻰ ترک ﺻﻔﺎA= 173; ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻮﻏﻴﺮ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﺭﺍ مینمایند، وﺑﺎﻳﺪ ﮐﺴﺐ صفات جدید الهی تر بنمایند ﮐﻪ ﺑﺘﻘﺎﻟﻴﺪ ﺍﺯ ﺍﺧﻠﺎﻕ ﻭﻋﻘﺎ&#= 65267;ﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻣﻴA= 176;ﻮﺍﻥ ﺑﺎﻳﻦ ﺗﺤﻠﻴﻪ &= #65261;ﺯﻳﺒﺎﺗﺮ ﺷﺪﻥ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﺭﺳﻴﺪ. ﺁﻧﮕﺎﻩ ﺑﺮﺣﺴﺐ ﺩﺍﻭﺭﻯ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻳﮋﻩ ﺳ&= #65166;ﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ،ﺗA= 184;ﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫند. &#= 64400;ﻪ ﺗﺎ ﺷﻬﻮﺩ ﺷﺸﻢ برای انسان ﻭﺍﺟﺐ الهی ﺍﺳﺖ. ﭼﻪ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﻭ حت= 740; ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺃﺗﻤﻰ ﻭ ﻗﺒﻞ ﺃ= ﺗﻤﻰ،ﺯﻣﺎﻧﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، &#= 65259;ﻤﻴﻦ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ،ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. و الاّ = 76;دون شهود قائم رب= 617; النوع ﻣﮑﺮﺭﺍ ﮐﺎﺭﻣﺎﻫﺎﺭﺍ مجددا ﺩﺭ ﺍﻧﻮﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﻇﺮﻑ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻭ ﺑﻴﺸﺘﺮ ﺗﺤﻤّﻞ ﮐﻨﻨﺪ= 548;ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺗﺠﻠﻴّﺎﺕ ﺩﺭﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺍ= 5203;ﺎﻣﻰ ﻭ ﺻﻔﺎﺕ ﻭ ﻣﺮﺍﺣﻞ ﻭ ﻣﺸﺨﺼﺎﺕ ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎ&#= 65239;ﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﻤﮕﻰ،ﺗﻨﻬﺎ ﻫﺪﻑ ﻭﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺭﺍ در علّت آفری= 606;ش خود ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ، تا ﺑﺎﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ، ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﻭﺑﺮﺍ&= #65263; ﺗﻮﻟﺪ ﺑﻬﺘﺮﺑﻌﺪﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻮ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ ﭘس ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯ&= #65249;،ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﺟﺪﻳﺪ ﻭﺑﺮﺗﺮﻯ ﺑﺮﺳند. و ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﺗﻤﺎﻡ ﻧﻮﺷﺘﻪ ﻫﺎ ﻭ ﺗﻔﺴﻴﺮﺍ&= #65173; ﺳﻠﻮﮐﻰ ﻭﺷﻬﻮﺩﻯ ﻭﻓﻠﺴﻔﻪ ﻋﺮﻓﺎﻧﻰ ﺧﻮﺩ&#= 1548; با استفاده ﺍﺯ ﻣﺪﺍﺭﻙ ﺩﻳ&= #65256;ﻰ ﻭ ﻣﺪﺍﺭک علم®= 0;،ﻭﻧﻈﺮﻳّﺎﺕ ﻓﻠﺴﻔﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮﺍﻯ ﺁﺳﺎﻥ ﮐﺮﺩﻥ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5169;ﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩﮔﺮ= 5165;ﻣی ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻣﻴﺪ ﺍﺳﺖ ﺑﺎ ﺻﺒﺮ ﻭﻋﻠﺎﻗﻤﻨﺪﻯ ﺧﻮﺍﻧﻨﺪﻩ،ﺑA= 176;ﻮﺍن ﺑﺎﻳﻦ ﻫﺪﻑ ﺭﺳﻴﺪ. ﮐﻪ ﻋﺎﻗﺒﺖ و آینده های ﻫﻤﮕﻰ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ &= #65175;ﺄﻣﻴﻦ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﮐ= ﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;بهشت هاﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ در همین جهان ﭘﻴ&= #65206; ﺭﻓﺖ. ﻭ ﺣﺘﻰ ﻣﻬﻤﺘﺮ ﺍﺯ ﺧﻄﺮﺍﺕ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮊ&#= 65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺸﺮﻯ خود ﺍﻧﺴﺎﻥ ﺑA= 200;ﻧﺪﮔﻰ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺣ&= #65268;ﻮﺍﻧﻰ ﻭﮔﻴﺎﻫﻰ ﻣﺠﺪﺩ ﻭﻣﮑﺮﺭ ﺑﺠﻬﺎﻥ ﮔﺮﻓﺘﺎﺭ ﻧﺸﻮﺩ. ﮐﻪ ﺩﻭﺑ= ﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﺎﻳﺪ ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ و تولدات مکرر نوعی ،ﺧﻮﺩﺭﺍ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ &= #65207;ﻬﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﺎﻧﺪ. ﻭﮐﺴ&= #65168; ﺗﺠﻠﻴّﺎﺕ ﺍﻟﻬﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ&#= 1548;ﺩﺭ ﻫﺮ شش ﻭﻟﺎﻳﺘﻬﺎﻯ بشری ﺑﻨﻤﺎﻳ᥷= 4;. ﻭ حتی صفات اله= 740; واخلاق ملکوتی مورد نیاز تولد نو= 593; فوق بشری فرشته گونه ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺗثبیت ﺻﻔﺎʋ= 73; ﺟﺪﻳﺪ ﺧﺪﺍ ﭘﺴﻨﺪﺍﻧﻪ ﮐﻨﺪ. ﻭﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺍ&#= 65255;ﺴﺎﻥ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺍﻟّﺎ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ ﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﻧﻮﻉﺑﺸﺮﻯ ﭼﻮﻥ ﺍﻣﺮﻭﺯ داشته باشیم = 548;ﺍﮔﺮ ﻧﺨﻮﺍﻫیم ﺑﺸA= 260;ﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﺮﺳیم ،ﻭ با ﺑﻰ ﺍﻋﺘﻨﺎئی ﺑﻨﻈﺮﻳﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻪ ﻓﻘﻂ ﻣﺤﺮﻭ&= #65249; ﺍﺯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮ&#= 1740;م ، ﮐﻪ ﺗﻤﺎﻡ ﮐﺮ&= #65165;ﻣﺎﺕ ﻭ ﺍﻣﺘﻴﺎﺯﺍﺕ &= #1608;تکاملات نوعی گذشته های دور ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫیم، ﻭ ﺗﮑﺮﺍﺭﺩﺭﺩﻧ= 5166;ﻙ ﮔﺬﺷﺘﻪ ﻫﺎ ﺧﻮﺍﻫیم ﻧﻤﻮA= 193;. ﺯﻳﺮﺍ ﺑﺎ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ،ﮐﺮﺍA= 251;ﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ مدام ﺍﺳﺮﺍﻑ ʌ= 61; ﺍﺗﻠﺎﻑ ﻣﻴﮑﻨیم، ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻬ&= #65252;ﺎﻥ ﻧﻮﻋﻰ ﻣﺴﺦ ﻣﻴﮕﺮﺩیم ﮐﻪ = 5165;ﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﭼﻴﺰﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ. = ﭘس ﺍﮔﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺻﻮﺭﺕ ﻧﮕﻴﺮﺩ، ﺣﺘﻤﺎ ﻗﻬﻘﺮﺍ&#= 65263; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺳﻘﻮﻁ ﺑﺪﺭﻩ ﻫﺎﻯ ﺩﺭﺩﻧﺎﻙ ﻃﺒﻘﺎﺕ ﺟﻬﻨﻢ &= #65267;ﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253;،ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧ&#= 65264; مینمائیم ،ﮐ= 5258; ﺩﺭ ﻣﻘﺎﺑﻞ ﭼﺸﻢ ﺧﻮﺩ ﺭﻧﺞ حیوانات ﺭﺍ ﻣﻰ ﺑﻴﻨﻴﻢ، ﺗﺎ ﻫﺮﮐس ﭼﻘﺪﺭ ﮔﻨﺎﻩ ﻭ ﺧﻄﺎ ﻭ ﺳﺮﮐﺸﻰ ﻭ ﻣﻌﺼﻴﺖ ﻭﻋﺼ&= #65268;ﺎﻥ ﺍﺯ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ کرد = 7; باشد. ﺯﻳﺮﺍ ﻃA= 170;ﻴﻌﺖ ﻫﺴﺘﻰ، ﻭ ﻓﻄﺮﺕ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻥ،ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮﮐس ﺑﺨﺼﻮﺹ &#= 65165;ﺭﺍﺩﻩ ﺃﺯﻟﻰ ﺧﺪﺍﻭﻧ&#= 65194;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﺩﺳﺖ ﺍﺯ ﺳﺮ ﻣﺎ ﺑﺮ ﻧﻤﻴﺪﺍﺭﺩ&#= 1548;ﮐﻪ ﺍﺳﻴﺮ ﻃﻠﺴﻢ ﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺧ&= #65262;ﺩ ﻫﺴﺘﻴﻢ ﻭﺧﻮﺍﻫﻴﻢ ﺑﻮ&#= 65193;. ﻭ ﺧﺪﺍﻭﻧﺪ ﭼﻮﻥ ﻫﺮ ﻣﺎﺩﺭﻯ،ﺑﻬﺮA= 187;ﻴﻠﻪ ﻭ ﺗﮑﺮﺍﺭ ﻃﺮﺣﻬﺎﻯ ﺧﻮﺩ ﻣﻴﺨﻮﺍﻫﺪ ﻃﻔ&#= 65246; ﺳﺮﮐﺶ ﻭ ﺟﺎﻫﻞ = ﺧﻮﻳﺶ ﺭﺍ ﺳﺎﻟﻢ ﻭ ﮐﺎﻣﻞ ﻭ ﻋﺎﻗﻞ ﻭﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻤﺎﻳ= 5194;. ﻭ ﻫﺮ ﻣﺠﺎﺯﺍﺕ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺭﺣﻤﺖ ﺟﺪﻳﺪ ﻭﻓﺮﺻﺖ ﺗﺎﺯﻩﺍﻯ ﺑﺎﻳﻦ ﺳﺮﮐﺸﺎ&#= 65253; ﮐﺎﺭﻣﺎﺋﻰ ﮔﺎﺭﻣﻪ ﻭﻣﺠﺮﻡ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﺗﺎﺯﻩﺍﻯ،ﺍﺯ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ مجدد ﺁﻳﻨﺪﻩ،= ;ﺣﺘﻤﺎ ﺑﻤﺮﺣﻠﻪ ﮐﻤﺎﻝ ﻭﺷﻬﻮﺩ ﺭﻭﺡ القُدُس = ﺑﺮﺳﺪ. و ﺑﺮﺍﻯ ﻧﺠﺎﺕ هر موجودی ﺍﺯ ﻫﺮ ﻧﻮﻋﻰکه هست ﺑﺎﻳﺪ به ﮐﻤﺎﻝ ﺍﻟﮕﻮﻯ ﺁﻥ ﻧﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ رَب¡= 7; ﺍﻟﻨﻮﻉ برسد که خواهد رسی= 583;. ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ و صفات ﺍﻟﻬﻰ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩﺭﺍ بیابد= ;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭاین مقاله ﺑﺎﻳﺪ ﺑﻴﮑﺎﻳﻚ ﻃﺒﻘﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﭘﺮ&= #65193;ﺍﺧﺖ ﻭ ﺗﻮﺻﻴﻔﻰ ﮐﺮﺩ. ﺍﻏﻠﺐ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻭﻣﺘﻔﮑّﺮﻳﻦ= 48;ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭﺣﺎﻓﻈ&#= 65258; ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻋﺼﺒﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﻣﻄﺎﻟﻌﻪ ﻭ ﺁثاﺭﻯ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺑﺮﺍﻯ ﺭﻓﻊ ﺁثاﺭ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭ ﺗﺒﺪﻳﻞ ﺁﻧﻬﺎ ﺑﻔﻬﻢ ﺩﺭ ﺧﻮﺩ ﺁﮔﺎﻩ ﺍﺯ ﻃﺮﻑ انسا = 6; در هر حال بدرجاتی ﺑﻴﻤﺎﺭ روان حیوانی است. ﺗ&= #65166; ﺑﺘﻮﺍﻥ ﻣﻌﺎﻟﺠﻪ ﻭ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺭﻭﺍﻥ ﺍﻭ ﻭﺳﺎ&= #65267;ﺒﺮﻧﻴﺘﻴﻚ ﺟﺪﻳﺪﻯ ﻗﺮﺍﺭ ﺩﺍﺩ. ﻣﻌﻠﻤﺎﻥ ﺟﺎﻣﻌﻪ، ﺃﻋﻢ ﺍﺯ ﻣﺘﺨﺼﺼﻴﻦ ﺑﺤﻖ،ﻳﺎ ﻣﺪﻋﻴﺎﻥ ﺑﺎﻃﻞ ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻣﺬﻫﺒﻰ، ﻭ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭﺩﻭﻟﺘﻰ، همگی ﺧﻮﺍﻫﺎ᥽= 3; اکامل و ﺑﻬﺒﻮﺩﻯ ﻋﺎﺩﺍﺕ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﻫﺴﺘﻨﺪ ﺗﺎ ﻧﻈﻢ ﺟﺎﻣﻌﻪ ﻭ ﺁﺭﺍﻣﺶ ﺁﻥ ﺑﺮﻗﺮﺍﺭ ﮔﺮﺩﺩ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻫﺪﻑ ﺧ= ﺪﺍﻭﻧﺪ برای آینده ه= 575; و ﺃﺑﺪﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﺃﻧﺪﮐﻰ ﺗﻮﺟّﻪ ﺿﺮﻭﺭﻯ ﺑﻌﺎﺩﺍﺕ ﺟﻬﺎﻧﻰ ﻭ ﻋﺎﺩﺍﺕ ﺫﻫﻨﻰ&#= 1548; ﺁﻧﮕﺎﻩ ﺩﺭ ﺻﺪﺩ ﺭﺳﻴﺪﻥ ﺑ&= #65208;ﻔﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺭﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ حیوانی صفت ﻣﻴﺸﻮﻧﺪ. = 4400;ﻪ ﺩﺭ ﺁﻥ ﺗﺨﻠﻴﻪ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺍﻧﺴﺎﻥ شده ،ʌ= 61; ﺗﺤﻠﻴﻪ ﺁﻥ ﺑﺎ = ﺗﻌﻠﻴﻤﺎﺕ ﻋﺒﺎﺩﻯ و اله®= 0; ﺷﺎﻳﺴﺘﻪ ﺗﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ گردž= 3;. و اینکه ﻫﺮ ﺗﺠﻠﻴﻪ ﻭ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺁ&= #65253;، ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺩﺭﻫﺮ ﺗﻮﻟﺪی نیز ﺑﺘﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﺗﺠ&#= 65248;ﻴّﺎﺕ ﻗﺒﻠﻰ ﭘﺮﺩﺍﺧﺘﻪ ﺷﻮﺩ. ﻭﻫﺮ ﺑﺎﺭ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﻰ ﺍﺯ ﺍﻳﻥﺸﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮع ﺒﺸﺮﻯ میتوان ﺑﻴﻚ ﺗﺠﻠﻴﻪ ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺮﺳﻴﺪ،ﻭ ﺑﺮﺍﻯ ﺑﺎﺭ ﺍﻭﻝ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﺩﺭ ﻭﻟﺎﻳﺖ نخستین ﺁﺩﻡ ﮐﻴﻮﻣﺮث ﺩﺭ ﺩﻳﺎﻧﺖ ﺳﻠﻮﮐ&#= 65264; ﻭﺩﺍﻧﺘﺎ،ﺑﺸA= 260;ﻮﺩ ﺍﻭﻝ ﻧﻮﺭ ﺣﺴﻴﻨﻰ ﻭ شهو= 83; دوم ﻋﺮشی ﻣﻘᥴ= 6;ﻡ ﺍﻟﻬﻰ ﺣَﺴَﻨA= 264; ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﺍﺳﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﻭ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻫﺮ ﻭﻟﺎﻳﺖ،ﺍﺧﺘA= 212;ﺎﺹ ﺑﺨﻮﺩ ﺁﻥ ﻭﻟﺎﻳﺖ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺍﺳﺎﻣﻰ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﺑﺎﺯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭﺻﻔﺎﺕ ﻧﻴﮑﻮﺗﺮ و کامل تر ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﺎ ﻧﻴﺰ ﺍ= ﺳﺎﻣﻰ ﺭﺍﻳﺞ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺭﺍ ﺍﺯ ﺍﺳﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳﻢ. ﻭ ﺍﺳﺎﻣﻰ ﺣﺴﻦ ﻭﺣﺴﻴﻦ ﻭﻓﺎﻃمی ﻭ مرتضوی ﻋلوی ﻮ مصطفوی ﻣﺤﻤﺪی میباشند، ﮐﻪ ﻣﻌﺮﻭﻑ به (ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ) ﻫﺴﺘﻨﺪ،&= #65227;ﻤﻠﺎ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ &= #64400;ﺎﻣﻠﺎﻧﻰ ﺑﻮﺩﻩ،ﮐﻪ ﻧﺨﺴﺘﻴﻦ ﺑﺎﺭ ﺑﺎ ﻣﺤﻤﺪ، ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ولایت ششم ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ&= #65165;لاّ ﺁﻧﺎﻥ ﺍﺳﺎﻣﻰ ﺳﺎﺑﻖ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺘﻪﺍﻧﺪ،@= 400;ﻪ ﻭﺍﻟﺪﻳﻦ ﺁﻧﻬﺎ ﺑﺮﺍﻳﺸﺎﻥ ﺗﻌﻴﻴﻦ ﮐﺮﺩﻩ ﺑﻮﺩﻩ. ﻣﺎﻧﻨﺪ ﻣﻮﻟﺎ ﻋﻠﻰ،ﮐ= 5258; ﻧﺎﻡ ﺍﺻﻠﻰ ﺍﻭ ﺣﻴﺪﺭﻩ ﺑﻮﺩﻩ&#= 1548;ﻭ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺳﻴﺪ ﻭﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ،ﮐﻪ ﺍﻭﻟﻴﻦ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻭ&= #65247;ﺎﻳﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﻮﺩ،ﻧﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻋﻠﻰّ ﺭﺍ ﺑﺮ ﻭﻯ ﺍﻃﻠﺎﻕ ﮐﺮﺩ. ﻭ ﺍﺳﺎﻣﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎ ﻣﻨﺎﺳﺐ ﺻﻔﺎﺕ ﻭ ﺗﺨﺼّﺼﺎﺕ ﺍﻟﻬﻰ ﻫﺮ ﮐﺎﻣﻞ ﻭﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﮐﻪ ﺍﺳﺎﻣﻰ ﻣﺮﺍﺗ&#= 65168; ﺷﻬﻮﺩﻯ ﻧﻴﺰ،= 5251;ﺒﻴّﻦ ﺻﻔﺎﺕ ﺍﺻﻠﻰ ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ،ﻭ ﻣﺮﺣﻠﻪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. = ﻋﻠﻰّ، ﻳﻌﻨﻰ ﻋﺎﻟﻰ ﻭ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘ&#= 65258; ﺑﻌﺮﺵ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻋﺮﺷﻬﺎﻯ ﺍﻭﻟﻴﺎﻯ ﻗﺒﻠﻰ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﻭﻣﺤﻤﺪ ﻧ= ﻴﺰ، ﻳﻌﻨﻰ ﻭﺳﻴﻠﻪ ﺣﻤﺪ ﻭ ﭘﺮﺳﺘﺶ ﻭﻋﺒﺎﺩﺕ ﻭ ﺗﻮﺳّﻞ ﺳﺎﻟﮑ= 5166;ﻥ اﺯ ﻫﺮﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻣﺤﻤﺪ ﺗﺎﺭﻳﺨﻰ ﺃﺣﻤﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺒﺎﺷ= 5194;،ﮐﻪ ﺩﺭ ﺷﻬﻮﺩ ﭘﻨﺠ&= #65250; ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮ&#= 65263;،ﻭﺳﻴﻠﻪﺗﻮ᥸= 3;ّﻞ ﻋﺒﺎﺩﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺣَﺴَﻦ ﻧﻴﺰ ﻳﻌﻨﻰ ﺗﺤﺴﻴﻦ ﻳﺎﻓﺘﻪ،ﻭ ﺣُﺴﻦ ﻭ ﺯﻳﺒﺎﺋﻰ ﺟﺴﺘﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﺑﻖ ﻭ ﺩﻳ= ﮕﺮﺍﻥ ﺍﺳﺖ. ﻭﺣﺴﻴﻦ ﻳﻚ ﺩﺭﺟﻪ ﮐﻤﺘ&= #65198; ﻭ ﺣﺴﻨﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺣﺴﻴﻦ ﺍﺳﺖ،ﻭ ﻫﻤﻴﺸﻪ ﻳﻚ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺣﺴﻨﻰ ﻫﺴﺖ،ﮐ= 5258; ﻣﺸﻬﻮﺩ ﺩﺭﺷﻬﻮﺩ ﺩﻭم ﻤﻴﺒﺎﺷﺪ. ﻭﻧﻪ = ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ ﺩﺭ ﺗﻦ.= ﮔﺮﭼﻪ ﭘس ﺍﺯ ﭘﻴﺎﻣﺒ&#= 65198; ﻳﺎﺯﺩﻩ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﻣﻌﺮﻭﻑ &= #65259;ﺴﺘﻨﺪ، ﮐﻪ ﻋﻤﻠﺎ ﺟﺎﻧ&= #65208;ﻴﻨﺎﻥ ﻣﻘﺎﻣﻰ ﻣﺤﻤﺪ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻫ&= #65252;ﻴﺸﻪ ﻭ ﺑﻌﺪﻫﺎ،ﺍﻣ= 5166;ﻣﺎﻥ ﺯﻣﺎﻥ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ &= #65199;ﻧﺪﻩ ﺯﻣﺎﻥ ﺑﺮﮔﺰﻳﺪﻩ ﻣﻴﺸﻮﺩ،ﻭﺗﻨA= 260;ﺎ ﻳﻚ ﻧﻔﺮ ﺑﻴﺸﺘﺮ ﺑﻴﺴﺖ ﮐﻪﻣﺮﮒ ﻭﺟﺎﻧﺸﻴﻦ ﺩﻳﮕﺮﻯﺪﺍﺭﺩ. <= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﺤʋ= 70;ﺖ ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﻭﻝ ﺁﺩﻡ،ﺑﻘ= 5262;ﻝ ﻣﺮﺩﻡ ﺑﺎﺑﻞ ﻭﺗﻮﺭﺍﺕ ﺑﻮﺩ. = ﮐﻪ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ،ﺩﺭ ﺷﻤﺎﻝ ﻫﻨﺪﻭﺳﺘﺎﻥ ﺩﺭ ﺑﻴﻦ ﺁﺭﻳﺎﺋﻴﺎﻥ ﺳﻔﻴﺪ ﭘﻮﺳﺖ،= 4400;ﻪ ﺗﺎﺯﻩ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﺪﻩ ﺑﻮﺩﻧﺪ. ﻭ ﺍﮐثرﻳﺘﻰ ﻳﺎﻓﺘﻨﺪ، ﺗﺎ ﮐﻨﻮﻥ ﻭﻫﻤﻴﺸﻪ ﻧﻴﺰ&#= 1548; ﺍﻳﻦ ﻭﻟﺎﻳﺖ به ﮐﺎﺭ ﻭ ﻭﻇﻴﻔﻪ ﺧﻮﺩ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍ&= #65247;ﻬﻰ ﺁﻥ ولایت ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ ﻭ ﺧﻮﺍﻫﺪ ﺩﺍﺩ.= ﮐﻪ ﻣﺪﺍﻡ ﻧﺴﻠﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺯﺣﻴ&#= 65262;ﺍﻧﺎﺕ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ،ﻭ ﻧ= 5204;ﻠﻬﺎﻯ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍ&#= 65253; ﻧﻮﻉ ﺑﺸﺮﻯ، ﺧﻮﺩ ﺑﻔﺼﻮﻝ ﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﮐﻪ ﭘﻠّﻪ ﻧﺨﺴ&#= 65176;ﻴﻦ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻭ ﺑﺘﺮﺗﻴﺐ ﺑﺎﻟﺎ ﻣﻴﺮﻭﻧﺪ. ﺳﭙس ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﺩﻭﻡ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺑﻘﻮﻝ ﺗﻮﺭﺍﺕ که ﺭﺳﻴﺪ، ﻣﮑﺘﺐ ﺟﺪﻳﺪ ﻭ ﺑﺮﺗﺮﻯ ﺑﺠﻬﺎﻥ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻃﺮﻑ ﺧﺪﺍﻭﻧﺪ ﻓﺮﺳﺘﺎﺩﻩ ﺑﺨﻠﻖ ﺷﺪ. ﻭ ﻭﻟﺎﻳﺖ ﻗﺒﻠﻰ ﺁﺩﻡ ﻧﻴﺰ ﺑﮑﺎﺭ ﺧﻮﺩ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ ﻭ ﻣﻴﺪﻫﺪ. ﻣﻴﺘ= ﺮﺍﺋﻴﺴﻢ ﻣِﻬﺮ ﭘﺮﺳﺘﻰ که ﻋﺒﺎﺩﺕ ﺧﻮﺭﺷﻴﺪ ﻧﻴﺴ&#= 65174;،ﮐﻪ ﻣﻬﺮ ﻭﻣﺤﺒّﺖ ﻭﺭزی ﺍﺳﺖ، ﮐA= 258; ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎﻯ ﺁﺩﻡ، ﻧﻴﺰ وِﺩّ ﻭ ﻭﺩﺍﺩ ﻭﻣﺤﺒﺖ، ﻭﺳﻴﻠﻪ ﮐﺎﺭ ﺍﻭ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﻭ ﻧﻴﺰ ﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎ ﻭﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺑﻌﺪﻯ. = ﻭلی ﻧﻪ ﺍﺩﻳﺎﻥ ﻗﺸ&= #65198;ﻯ ﻭﺍﺳﻤﻰ ﺷﺪﻩ. ﻭ= ﻫﺮ ﮐﺎﻣﻞ ﻣﻴﺘﺮﺍ&#= 65163;ﻰ ﺑﺎ ﺷﻬﻮﺩ ﺍﻭﻝ ﺻﻮﺭﺕ ﺣﺴﻴﻨﻰ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻭ ﺑﺸﻬﻮﺩ ﺩﻭﻡ ﺻﻮﺭﺕ ﺣﺴﻨﻰ ﭘﻴﺎﻣﺒﺮ ﺧﻮﻳﺶ ﻣﻴﺮﺳﺪ&#= 1548; ﮐﻪ ﺑﺎ عرش رَ= 6;ّ ﻓﺎﻃﻤﻰ ﻳﺎ ﺯُﻫﺮﻩ ﻭ ﺯﻫﺮﺍ یا شیوا ﺧﻮﺩ،ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻰ ﮔﺮﺩﺩ.= ﺗﺎ ﻧﻮﺑﺖ ﺑﻮﺩﺍ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﻴﺘﺮﺍﺋﻰ ﺭﺳﻴﺪ،ﮐﻪ ﻧﺨﺴﺘﻴﻦ ﮐﺎﺷﻒ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﺷﻴﻮﺍ ﺑﻮﺩ،ﻭﺑﺎ ﻋﺮﺵ ﻣﺮﺗﻀﻮﻯﺑﺨﻠ= 5238; ﺑﺎﺯﮔﺸﺖ. ﺗﺎ ﺑﺎﺯ ﻧﻮﺑﺖ ﺯﺭ&= #65193;ﺷﺖ ﻧﺨﺴﺘﻴﻦ ﺭﺳﻴ&#= 65194;، ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎ&= #65251;ﻞ ﺑﻮﺩﺍﺋﻰ ﺑﻮﺩ&#= 1548;ﮐﻪ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯﻮ ﺑﺮﺍﻯ ﻧﺨﺴﺘﻴ&#= 65254; ﺑﺎﺭ ﺭﺳﻴﺪ ﻭﻫﺮ ﺑﺎﺭﻫﺮ ﺳﺎﻟﻚ ﺍﻳﻦ ﻭﻟﺎﻳﺘﻬﺎ،ﺗA= 184;ﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﮐﺮﺩﻩ،ﺳﭙس ﺑﻴﻚ ﺷﻬﻮﺩ ﺗﺎ&= #65199;ﻩﺍﻯ ﻣﻴﺮﺳﺪ،ﻭﻫﺮ ﺑﺎﺭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ،ﺗA= 262;ﺍﻥ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻨﺎﺳﺐ ﺗﺰﮐﻴﻪ ﻧﻔس عمیق تر ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺁﻥ درجه ﺗﺰﮐﻴﻪ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻭﺩﺭ ﺗﻮﻟّﺪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻮﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺠﻬ&#= 65166;ﻥ ﺑﺎﺯ ﮔﺮﺩﺩ ﺗﺎ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎ&#= 65247;ﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑ&#= 65268;ﺸﺘﺮ ﺑﻮﺩﻩ ﻭﮐﺴﺐ ﺁﻥ ﻧﻤﺎﻳﺪ. ﻭ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﻭﺭﺗﺮ ﺷﻮﻧﺪ ﻭ ﺑﺎﻟﻮﻫﻴّﺖ ﻭ ﺧﺪﺍﻭﻧﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻘﺎﻡ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﭘﻴﺶ ﺑﺮﻭﻧﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65199;ﺭﺩﺷﺘﻰ ﻣﺴﻴﺢ در ولایت چهارم ﺑﻮﺩ،ﮐﻪ نخستین بار ﺑﻨﻮﺭ ﻣﺼﻄﻔﻮﻯ شهوž= 3; پنجم ﻭ ﻋﺮﺵ ﻗﺎﺋﻢ شهود ششم ﮔﺒﺮﻳﺎﻝ ﺟﺒﺮﺋﻴﻞ ﺭﺳﻴﺪ،ﻭﺧﻮﺩ = 5175;ﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﻣﻘﺎﻡ ﻣﺮﺗﻀﻮﻯﺪﺭﺟ= 5260;ﺎﻥ ﺷﺪ. ﮔﺮﭼﻪ ﻣﺴﻴﺢ ﺭﺍ ﺩﺭ ﺩﻳﻦ ﻳﻬﻮﺩ ﻣﻴﮕﻮﻳﻨﺪ،ﺩA= 197;ﺣﺎﻟﻴﮑﻪ ﺧﻮﺩ ﺩﻳﺎﻧﺖ ﻳﻬﻮﺩﻯ، ﺷﺎﺧﻪ ﻭ ﻃﺮﻳﻘ&= #65176;ﻰ ﺳﻠﻮﮐﻰﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻟﺎﻳﺖ ﺯﺭﺩﺷﺘﻰ ﺍﺑﺮﺍﻫﻴﻢ،ﻓA= 198;ﺯﻧﺪ ﺍﻟﻬﻰ ﺯﺭﺩﺷﺖ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ ﺁﺯﺭ بوده است= . ﺑﺎ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﮐﻪ ﺷﺎﻧس ﺷﻬﺮﺕ ﺩﻳﺎﻧﺖ ﻳﻬﻮﺩﻯ،ﺑﻴﺶ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺩﻳﮕﺮ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭ ﻫﺮﭼﻪ ﺩ= ;ﻳﺎﻧﺘﻰ ﻗﺸﺮﻯ ﺗﺮ ﺷﻮﺩ&= #1548; ﺩﻭﺍﻡ ﺗﺎﺭﻳﺨﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻧﻮﺑﺖ ﻣﺤﻤﺪ،= 5153;ﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﻭ ﻣﺘﻮﺳّﻞ ﺑﺼ&#= 65262;ﺭﺕ ﻣﺴﻴﺢ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺑﺎ ﮐﻤﻚ ﻣﺴﻴﺢ ﺑﻮﺩ، ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ششم ﻭشهود هقتم ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ. = ﮐﻪ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻭﻧﻬﺎﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ تأس= 40;س ﻧﻤﻮﺩ،ﺗﺎ ﻧﻮﺑﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ ﺑﺮﺳﺪ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ، ﻣﻮﻓﻖ ﺑﮑﺸﻒ شهود هفتم وی ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭ شهود هشتم ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮﺩ. وولا®= 0;ت هفتم مهدوی ر= 575; تأسیس مینماید وهمچنان ولایتهای قبلی بتربیت انسانهای مناسب خود می= 662;ردازند. و ﻧﺎﻣﻰ ﻫﻢ ﺍﺯ ربّ برتر از رحمان ﻧﻤﻴﺪﺍ= ;ﻧﻴﻢ،ﮐﻪ ﻣ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻬﺪﻯ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ خواهد گفت. ﺁﻧﮕﺎﻩ ﻣﻬﺪﻯ موعود محمد وسوشیانس سو= 05; زردشت و فارقلیط دوم مسیح، که ﺁﺧﺮ= ﻳﻦ ﮐﺎﻣل ﻮﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﻭ ﺁﺧﺮ ﺷﺮﺍﻓﺖ ﻧﻮﻉ ﺑﺸﺮﻯ خواهد بود ،ﺁ&#= 65231;ﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫ&= #65166;ﻯ ﺧﺪﺍﻭﻧﺪ،ﺩﺭ ﺑﺎﺯﮐﺸﺖ ﺑﺨﻠق ﻤﻴﺸﻮﺩ. &= #64400;ﻪ ﭘسﺍﺯ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻣﻬﺪﻯ،ﺩﺭﺗﻮA= 247;ﺪ ﺩﻭﻡ ﻭﺍﻟﻬﻰ و سلوکی خود ﺑﺠﻬﺎﻥ، ﺗﺠﺴّﻢ ﻣﺎﺩﻯ ﻭﺍﻧﺴﺎﻧﻰ ﻣﻘ&#= 65166;ﻡ ﺭﻭﺡ القُدُس قائم بگفته محمد ﺩﺭ ﺟﻬﺎʌ= 53; ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ = ﺭﻭح اﻟﻘﺪس ﺑﺮﺍﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﺩﺭ ﺟﻬﺎﻥ ﺗﻮﻟﺪ ﻳﺎﻓﺘﻪﺍﺳﺖ. ﮐ&= #65258; ﺑﻌﺪ ﺍﺯ ﺍﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ&#= 1548;ﺧﻮﺩ ﺗﺠﺴّﻢ ﺭﻭﺡ ا= 604;قُدُس ﺩﺭ ﺟﻬﺎﻥ،ﺑﺮ= 5165;ﻯ ﭼند ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑ&= #65262;ﺩ. ﻭﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ولایتهای ششگانه ﺍﺳﺖ،&= #64400;ﻪ ﺭﺳﺎﻟﺖ ﻭﺍﺭﺳﺎﻝ،ﻭ ﻧﺒﻮّﺕ ﻳﺎ ﺗﻨﺒّوء ﻭﻧﺒʋ= 56; ﻭ ﺧﺒﺮﻭﺍﻟﻬﺎﻡ &#= 64404;ﻴﺮﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍ&= #65197;ﺪ. ﻭﻟﻰ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﻩ ﺧﻮﺩ،= 5261;ﻧﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ. = ﮐﻪ ﻫﻨﻮﺯ غیر سالکان ولایتها ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﻗﺎﺗﻞ ﺍﻭﻟﻴﺎی الهی ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻏﻴﺮ ﺳﻠﻮﮐﻰ،ﺍﺑﻠA= 268;ﺴﺎﻥ ﺃﻫﺮﻳﻤﻨﻰ ﺯﻧﺪﻩ ﺯﻣﺎﻥ ﻫﺴﺘﻨﺪ. ﺭﻫﺒﺮ&= #65165;ﻥ ﻭﭘﻴﺮﻭﺍﻥ ﻗﺸﺮﻯ ﺁﻧﺎﻥ سرنوشت کارم= 75;ئی ﺑﺴﻮﻯ ﺟﻬﻨّﻢ ﺳﻮﺯﺍﻥ ﺟﻬﺎﻥ&#= 1548;ﺩﺭ معاد و ﮐﺎﺭﻣﺎﻫﺎ ﻭﻧﺴﺦ ﻭﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺪ&#= 65175;ﺮ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ اصطلاحا ﻧﻪ ﺩﻧﻴﺎ ﻭ ﻧﻪ ﺁﺧﺮﺕ ﺩﺍﺭﻧﺪ. = آخوندهای قشری ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﺟﺎﻫﻞ ﺑﺎﻋث ﺟﻬﻨّﻢ آنها ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺳﺎﻟﮑﺎﻥ ﻣﺤﻤﺪﻯ، ﭘس ﺍﺯﺗﺠﺪﻳﺪ ﭘﻨ&#= 65182; ﺷﻬﻮﺩ ﭘﻴﺸﻴﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺗ&#= 65262;ﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩ، ﮐﻪ ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺩﺍﺭﻧﺪ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﻣﻴﺮﺳﻨﺪ. ﻭﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﻭ ﻧﺠﺎﺕ &#= 65239;ﻄﻌﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ دارند. این شهودها ولای= 78; ششم ﻫﻤﺎﻥ ﭘﻨA= 182; (ﻧﻤﺎﺯ ﻭﺻﻠﺎﺕ ) ﻳﺎ ﺍﺭﺗﺒﺎﻁ ﻭ&= #65175;ﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺳﺎﻟﮑﺎﻥ،ﻭﻫA= 252;ﺎﻥﺧُﻤس ﭘﻴﺎﻣﺒﺮ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺧﻤ&#= 1587; ﻭ ﺯﮐﺎﺕ ﻧﻘﺪﻯ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﺑ&= #65260;ﺸﺖ ﻣﻴﻔﺮﻭﺷﻨﺪ،A= 261;ﮐﻠﻴﺪ ﺑﻬﺸﺖ ﺑﺮﺍﻯ ﻣُﺮﺩﻥ ﭙﻴﺮﻭﺍﻥ ﺍﺣﻤﻖ ﺧﻮﺩ ﻣﻴ&= #65194;ﻫﻨﺪ. ﺁﻧﮕﻪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺷﺸﻢ،ﺍﻳﺪﺁﻝ = 4400;ﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﮐﻪ ﺑﻌﺪ ﺍﺯ ﻣﺤﻤﺪ ﻣﺼﻄﻔﻰ &= #65193;ﺭ ﺷﻬﻮﺩ ﭘﻴﺎﻣﺒﺮ ﻭﻭﺳﻴﻠﻪﺍﻯ دیگر ﻧﺨﻮﺍﻫ᥷= 4; ﺑﻮﺩ. ﺗﺎ ﻧﻮﺑﺖ= ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ برسد ،ﮐﻪ ﻫﺰᥴ= 5;ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﻧﻮﺭ، ﺳﺮﺍﺳﺮ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺭﻓﺖ ﻭ ﺁﻣﺪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﻳﻨﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194;ﺍ ﻣﻴﺸﻮﺩ. ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﭼﻮﻥ ﺯﺑﺎﻟﻪ ﺩﺍﻥ، ﻭ ﻳﺎ ﺩﺭ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﭼﻮﻥ ﺑﻬﺸﺘﻬﺎﻯ ﻓﻮﻕ ﺑﻮﺳﺘﺎﻧﻰ ﻭ ﺳﺮﺍﺳﺮ ﮔﻮﻫﺮ&#= 65267;ﻦ،ﺑﺎﻟﺬﺗﻬᥴ= 6;ﺋﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﺗﻮﺻﻴﻒ ﻣﺎ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Ti= mes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻣﺎ ﺑﺴﺘʌ= 58; ﺑﻨﻈﺮ ﻭﺩﺍﻭﺭﻯ ﻭ ﻣﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰ،ﮐﺴﺎﻧA= 264; ﮐﻪ ﺷﺎﻫﺪ ﺭﻭﺡ = القُدُس ﺷﺪﻧﺪ، ﺑﺎﺭﺩﻳﮕﺮ ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ،ﻭA= 175;ﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ. ﮐﻪ ﭘﻴﺎﻣﺒﺮﻯ ﻣﻌﺼﻮﻡ،ﻭ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺧﻮ&= #65165;ﻫﻨﺪ ﺑﻮﺩه. ﮐﻪ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ&#= 1548;ﻭﺣﺘﻰ ﻋﻠﻰّ ﻭ ﻣﺤﻤﺪ ﻭ حتی تجسّم ﻗﺎﺋﻤﻰ ﺯﻧﺪﻩ&#= 1548;ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺑﺮﮔﺰﻳﺪﮔﺎﻥ ﺍﻟﻬﻰ،ﺑﺎ ﺷﻬ= 5262;ﺩ ﻫﻔﺘﻢ ﻏﻴﺮﺍﺟﺒﺎﺭﻯ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻋﺮﺵﺭﺣﻤﺎﻥ،A= 169;ﺨﻠﻖ ﺑﺎﺯﻣﻴﮕﺮﺩﻧ= 5194;. ﺗﺎ ﻧﻮﺑﺖ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﺮﺳﺪ،ﮐﻪ سا = 4;کان ولایت مهدوی را ﺑﻌﺮﺵ رَبّ= ; ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺭﺳﺎﻧﺪ. ﻭﻫﻤﻴ&= #65208;ﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۳۱۳ = ولی ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ&#= 1548; ﻳﺎ ﺣﺴﻴﻦ ﻫﺎﻯ = ﺩﺭﺟﻬﺎﻥ ﺯﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ&= #1548; ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﻭﺗﻮﺳّﻞ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁ= ﻧﮕﺎﻩ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺯﻧﺪﻩ،= 5267;ﺎ ﻣﺘﻮﻟﺪ ﻣﺠﺪﺩ &= #65169;ﺠﻬﺎﻥ، ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DFA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺍﺩﺍﻣﻪ ﺳﻠﻮک اﻟﻬﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮﻯ ندند  = 8; ﺍﻣﺘﻨﺎﻉ ﻧﻤﺎﻳﻨﺪ،ﺗﻤA= 166;ﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷﻬﻮﺩﻯ ﻭﻧﻮﻋﻰ ولایتهای پی= 88;ین ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﻭ ﺑﺎﺭﺩﻳﮕﺮ ﺳﻘ&#= 65262;ﻁ ﺑﺎﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﻭﻧﺴ&#= 65190; ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ ﭼﻮﻥ ﻣﺸﺮﻙ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻗ&= #65208;ﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ، ﺳﺮﺍﺳﺮ ﻫﻤﻴﻦ &= #65183;ﻬﻨّﻤﻴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺳﻮﺧﺖ ﺟﻬﻨﻢ ﺯﻧﺪﮔﻰ ﺭﻧﺞ ﺑﺎﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻣﮕﺮ ﻫﻤﺎﻥ ﻣﻌﺪﻭﺩ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﺟﺪﻳﺪ بویژه شهود ﺭﻭﺡ القُدُس قائم. و ﻫﺪﻑ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﻨ&#= 65260;ﺎ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺑﻬﻤﻴﻦ ﻧﮑﺘﻪ &= #65251;ﻬﻢ سرنوشت لاجر= 05; أبدی ﺍﺳﺖ،ﮐﻪ ﺑﺎﻳﺪ أکنون ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑ&= #65198;ﺳﻨﺪ. ﺩﺭ ﺍﻳﻦ ﺗﻮﻟّ&#= 65194;، ﻳﺎ ﺩﺭ ﭼﻨﺪﻳﻦ ﺗﻮﻟّﺪ ﺑﺸﺮﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻬﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ،ﺑ= 5166; ﮐﺮﺍﻣﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ. ﺯﻳ&#= 65198;ﺍ ﻫﻤﻴﺸﻪ ﺑﻰ ﺩﻳﻨﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﻬﺪﻳﻨ&#= 65264; ﻳﺎ ﺑﻬﺒﻮﺩﻯ ﻭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺭﺍ ﻧﻤﻮﺩ،ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎ ﺑﻪ ﺩﻳﻨﻰ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ بعد ﺑﻨﻮA= 225; ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ ﮔﻮﻧﻪ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﺗﺎ ﺑﺎﺯ ﺑﺘﺠﻠ&= #1617;ﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺑﺎ ﺍﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﻭﻧﻮﻋﻰ ادامه خواهد داشت. ت&#= 1575; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺟﺪﻳﺪ،ﻭ= 5255;ﻈﺎﻣﻬﺎﻯ ﺗﺎﺯﻩﺍﻯ صفاتی واخلاقی ﺟﺎﻧ&= #65208;ﻴﻦ ﻧﻈﺎﻣﻬﺎﻯ ثاA= 169;ﺖ ﻣﺎﻧﺪﻩ ﺣﻘﻴﺮ&#= 65175;ﺮ ﺧﻮﺍﻫﺪ ﻧﺸﺴﺖ. = ﻭ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻟﻮﻫﻴّﺖ ﻭ ﺻﻔﺎﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ رَبّ ﺍﻟﺄﺭﺑﺎﺏ ﻧﺰﺩﻳﻚ ﺗﺮ ﻣﻴﺘﻮﺍﻥ ﮔﺮﺩﻳﺪ. ﻭﺍﻟّ&#= 65166; ﺑﺎ أﻫﺮﻳﻤﻥ هاﻯ ﺍﺑﻠﻴﺴﻰ ﺁﺧﻮﻧﺪﻫﺎ، ﻭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺣ&= #65240;ﻴﺮتر (ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭ ﻭﺳﺦ)ﻣﮑﺮﺭ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﻓﺖ. = ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257; ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ با تکاملات طبیعی موجود= 75;ت قبل نوع بشری= 548; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ را ﺑﺎﻳﺪ ﺑﺮﺳ= 5256;ﺪ، ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍون= 83; الله أهورمزدا ،ﺍ= 5267;ﻨﮕﻮﻧﻪ ﺑﺎ ﭘﺎﮐﻰ ﻭ ﺷﺎﻳﺴﺘﮕﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>صفاتی ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯ&= #65247;ﻰ ﺃﺑﺪﻯ ﺭﺍ ﺑﻨﻬﺎﻳﺖ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺭﺳﺎﻧﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃﺗﻤﻰ ﻭﻭﻳﺮﻭﺳﻰ،ﻋA= 166;ﻗﺒﺖ ﺑﭽﻨﻴﻦ ﺗﻮﻓﻴﻘﻰ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﻭبا ﺮﻧﺠﻬﺎﻯ ﺯﻧﺪ&#= 64404;ﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺧﻮﺩ،ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻧﻴﮑﻮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﻭ امروزه انسا= 06; یا ﺻﺒﻮﺭﻯ ﻃﺒ= 5268;ﻌﻰ در جهنّم جها= 606; دارند ،ﻭﻳﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ و&#= 1604;ایتها با ﺻﺒﻮﺭﻯ ﺍﺭﺍﺩﻯ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺭﺍ ﺗﺤﻤّﻞ ﻣﻴﮑﻨ= 5256;ﺪ ﺁﻧﻬﻢ ﻫﻔﺖ ﺳﺎﻝ سلوک الهی ﺍﺯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ بشری ،ﺑ᥷= 8;ﺍﻯ ﺭﻫﺎﺋﻰ ﺍﺯ ﺟﻬﺎﻥ ﺟﻬﻨّﻤ= 740; نوع بشری، ﻮﺑ&= #65198;ﺍﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﻮﺭﺩ (ﺳﺎﻳﺒﺮﻧﻴﺘﻴ&#= 65242; ﺟﺴﻤﺎﻧﻰ)،ﺑﺎ= 5267;ﺪ ﮔﻔﺖ ﺗﻤﺎﻡ ﺣﺮﮐﺎﺕ ﺩﺭ ﻫﺮ ﻗﺴﻤﺖ ﺑﺪﻥ ﺑﺎ ﮐﻤﻚ ﭼﻨﺪ ﺻﺪ ﺍ= ﺳﺘﺨﻮﺍﻥ،ﻭ ﭼﻨﺪ ﻫﺰﺍﺭ ﻋﻀ&= #65248;ﻪ ﻭ ﻣﻔﺎﺻﻞ، ﺍﻧ&#= 65204;ﺎﻥ ﻣﻴﺘﻮﺍند ﺁﻧA= 220;ﻮﺭ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺣﺮﮐﺘﻰ ﮐﻨﺪ. ﮐ= ﻪ حرکت (ﺑُﻌﺪ ﺩﻭﻡ) ﺧﺎﺹ ﺣﻴﻮ= ﺍﻧﺎﺕ ﻣﻴﺒﺎﺷﺪ ﻭﻟﻰ ﺑﺎﺯ ﺗماﻡ ﺣﺮ= 4400;ﺎﺕ ﺍﻧﺴﺎﻧﻰ، ﻣﺎﻧﻨﺪ ﺣﺮﮐﺎ&#= 65173; ﺍﻃﻔﺎﻝ ﺷﻴﺮﺧ&#= 65262;ﺍﺭﻩ ﻫﻴچ کدﺍﻡ ﺑﺪﺭﺳﺘﻰ ﺻﻮﺭﺕ ﻧﻤﻴﮕﻴﺮﺩ ﻭ ﺑﻰ ﻧﻈﻢ ﺍﺳﺖ، ﻳﺎ ﮐﻢ ﻓﺎﻳﺪﻩ ﻭﭘﺮ ﺿﺮﺭ ﻭ ﻋﻴﺐ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻃﻰ ﺳﺎﻟﻬﺎﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩ،ﺑﺎ ﺗﺠﺮ= 5169;ﻴّﺎﺕ ﺯﻧﺪﮔﻰ،ﻧﻈﺎA= 249; ﻭﺳﻴﺴﺘﻢ ﺭﻭﺯﺑﺮﻭﺯ ﺑﻬﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺣﺮﮐﺎﺕ ﻣﻔﻴﺪ ﺗﺮ ﻭﻣؤثّر ﺗʋ= 98; ﺑﻨﻤﺎﻳﺪ. ﻣﺎﻧ&= #65194; ﮐﺎﺭ ﻭﺭﺯﺷﮑﺎﺭﻯ ﮐﻪ ﺑﺎ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﻫﺪﺍﻳﺖ ﻣﺮﺑّ= 5264; ﺧﻮﺩ،ﺁﻧﻘﺪﺭ ﺗﮑﺮﺍﺭ ﺑﺎ ﺷﺮﺍﻳﻂ ﻣﺨﺘﻠﻒ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65194; ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺣﻤﻠﻪ ﻃﺮﻑ ﻣﻘ&= #65166;ﺑﻞ ﺩﺭ ﻭﺭﺯﺵ ﺭﺍ،&#= 65153;ﻧﻰ ﻭ ﺑﺪﻭﻥ ﺗﺄﻣﻞ ﭘﺎﺳﺦ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﺻﺤﻴﺢ ﻭ ﻣؤثّر ﻧﺸﺎʌ= 53; ﻣﻴﺪﻫﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻋﻀﻠﻪ ﻭ ﺍﺳﺘﺨﻮﺍﺕ ﻭ ﮊ&= #65203;ﺘﻬﺎﻯ ﻣﺨﺘﻠﻒ، ﺑﻄﻮﺭ ﺧﻮﺩﮐﺎﺭ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﮐﺎﻓ&= #65264; ﺍﺳﺖ ﺻﺎﺣﺐ ﺁﻥ&= #1548; ﺗﻨﻬﺎ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳ&#= 65176;ﻰ ﺭﺍ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻧﺴﺎﻥ ﺑﮑﻤﺎﻝ ﺭﺷﺪ ﺟ&= #65204;ﻤﻰ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﺁﻥ ﻣﻴﺮﺳﺪ ﻣﮕﺮ ﭘﻴﺮﻯﻭ ﺑﻴﻤﺎﺭﻯ ها،ʌ= 61; ﻣﺸﮑﻠﺎﺕ ﻧﺎﻣﻌﻘﻮﻝ ﺯﻧﺪﮔﻰ، که ﮐﺴﻰ ﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ ﺗﮑ&= #65252;ﻴﻞ ﮐﻤﺎﻝ ﻧﻤﺎﻳﺪ. = و ﺑﻬﺘﺮﻳﻦ ﻭﺭﺯﺷﮑﺎﺭ ﻧﻴ&#= 65200;، ﭘﻨﺞ ﺳﺎﻝ ﺑﻌﺪ ﺁﻥ ﺍﻣﺘﻴﺎﺯﺍ&#= 65173; ﻗﻬﺮﻣﺎﻧﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﺗﻤﺎﺷ&= #65166;ﭼی ﭙُﺮ ﺣﺴﺮﺕ ﺩﻳ&#= 64405;ﺮﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﻫﺎ&= #65247;ﺘﺮﻳﺴﺖ ﺑﺪﺭ ﮐﻤرﻭﻳﺎ ﻫﺮ ﺭﺷﺘﻪﺍﻯ دیگر ﺁثاﺭ ﻣﻨﻔﻰ ﺧﻮﺩﺭﺍ&#= 1548; ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﭘس ﺑﺎﻳﺪ ﺳﺎﻳﺒﺮ&#= 65255;ﻴﺘﻚ ﺟﺴﻤﺎﻧﻰ ﺩﺭﺳﺘﻰ ﭘﻴﺪﺍ ﮐﺮﺩ. ﮐﻪ ﺍﻏﻠﺐ= ﺩﺭﻫﻴﭻ ﮐﺎﺭﻯ ﻧﮑﺮﺩﻥ ﺗﺄﻣﻴﻦ ﻣﻴﮕﺮﺩﺩ ﻭﮔﻮﺋﻰ ﻳﻮﮔﺎ و عزلت وعباد= 578; سلوکی ﺩﺭ ﺳﮑﻮﻥ ﻭ ﺳﮑﻮﺕ = ﺧﻮﺩ، ﺑﻬﺘﺮﻳﻦ ﺣﺮﮐ&#= 65166;ﺕ ﺟﺴﻤﺎﻧﻰ ﺑﺪﻭﻥ ﺃثاﺭ ﻣﻨﻔﻰ ﻭﺣﺘﻰ ﭘﺮ ﺍﺯ ﺁثاﺭ ﻣثبتی ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺍﻧﺴﺎ= ﻥ ﺑﺮﺍﻯ ﻫﺰﺍﺭﺍﻥ ﮐﺎﺭﺵ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5264; جسمانی ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ. ﭼﻮﻥ ﺑ= ﻨﺪ ﮐﻔﺶ ﺑﺴﺘﻦ ﻭ ﺗﺎ ﻟﺒﺎس ﭘﻮﺷ&#= 65268;ﺪﻥ ﻭ ﺭﺍﻩ ﺭﻓﺘﻦ ﻭ ﻫﺮ ﻫﻨﺮﻯ ﺭﺍ ﺣ= ﺮﻓﻪ ﺧﻮﺩ ﮐﺮﺩﻥ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﺎ(ﺳﺎ&#= 65267;ﺒﺮﻧﻴﻚ ﺫﻫﻨﻰ)ﮐﻪ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻭﻣﻬﻢ ﺗﺮ ﺍﺯ (ﺳﺎﻳﺒﺮﻧﻴﺘﻴ&#= 65242; ﺟﺴﻤﺎﻧﻰ)ﺍﺳﺖ. = ﻭﺭﺯﺷﻬﺎ ﻭﺗمرﻳﻨﺎﺕ خاص ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﻭ نیز ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﺸﮑﻠﺎﺕ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﺧﻄﺮﻧﺎﮐﺘﺮ ﺩﺍﺭﺩ. ﮐﻪ ﻃﻔﻞ ﺩﺭﺧﺎﻧﻪ ﻭ ﻣﺪﺭﺳﻪ ﻭ ﺟﺎﻣﻌﻪ،ﺁﻣﻮA= 199;ﺷﻬﺎﻯ ﺫﻫﻨﻰ ﻣﻴﮕﻴﺮﺩ. ﺳﺎﻳ&= #65170;ﺮﻧﻴﺘﻴﮑﻬﺎA= 263; ﻣﺘﻮﺍﻟﻰ ﮐﺴﺐ &= #65251;ﻴﮑﻨﺪ،ﻭﻋﺎʌ= 39;ﺒﺖ ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ &= #65227;ﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ&#= 65263; ﺑﺮﻭﺩ،ﮐﻪ ﺃﻧﺪﮐﻰ ﭼﻨﻴﻦ &= #65207;ﺎﻧﺴﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﺟﺎﻣﻌﻪ ﻭﻋﻘﻞ &= #65183;ﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﮔﺮﻭﻫﻰ ﻫﻨﺮﻫﺎﻯ ﺣﺮﻓ&#= 65258;ﺍﻯ ﻭﮔﺮﻭﻫﻰ ﺑﻌﻠﻮﻡ ﻓﻴﺰﻳ&#= 64401;ﻰ،ﻭ ﺑﺮﺧﻰ ﺑﺎﻓﮑﺎ&#= 65197; ﻓﻠﺴﻔﻰ ﻋﻤﺮ ﺧ&= #65262;ﺩﺭﺍ ﻣﻴﮕﺬﺭﺍﻧﻨﺪ. &= #65261;ﻟﻰ ﻫﻨﻮﺯ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍ&#= 65255;ﺪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﺪﺍﺩﻩ ﺍﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ (ﺳﺎﻳﺒﺮﻧﻴﺘﻴ&#= 65242; ﺭﻭﺍﻧﻰ) ﻣﺮﺣﻠﻪ ﺳﻮﻡ ﻭ ﻣﻬﻤﺘﺮ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻧﺪ. = ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺗﻤﺎﻡ ﻣﻌﺎﻳﺐ &= #65203;ﺎﻳﺒﺮﻧﻴﮑﻬA= 166;ﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ومادی ﺭﺍ ﻣﺮﺗﻔﻊ ﻧﻤﺎﻳﻨﺪ. ﻭﺧﻮ&= #65193; ﺭﺍﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎی معمولی و غیر سالک ﻧﺪﺍﺭﻧ᥷= 4; آماده کنند. ﻭ تنها ﺍﻧﺪﮐﻰ ﺍﻟﻬﻰ ﺷﺪﮔﺎﻥ ولایتهای ششگانه بدرجاتی اله= 40; شدن را ﺪﺍﺭﻧ᥷= 4;. ﮐﻪ تنها اینان سالک کامل شد= 607; پس از هر شش ولایت سلوکی ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ خواهند رفت. ﺫﻫﻦ ﻇﺎﻫﺮﺍ ﺩﺭ ﻣﻐﺰ ﺳﺮ ﺍﺳﺖ ﻭ یا در ﺍﻋﺼﺎﺏ ﻭﻟﻰ ﻋﻤﻠﺎ ﻣﻐ&= #65200; ﺳﺮ ﺁﻧﺘﻨﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺖ. = ﮐﻪ ﺍﺭﺗﺒﺎﻁ ﺗﻦ ﺑﺎ ﺭﻭﺍﻥ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﻭ ﺟﺎﻳﮕﺎﻩ ﺫﺧﻴﺮﻩ ﺍﻃﻠﺎ&#= 65227;ﺎﺕ ﻧﻴﺴﺖ. ﮐﻪ ﻓﮑﺮ ﺑﮕﻔﺘﻪ ﻣﺎﺩّﻳﻮﻥ، ﺗﺮﺷّﺤﻰ ﺍﺯ ﻣﻐﺰ ﭼﻮﻥ ﺗﺮﺷﺢ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ ﺑﺎﺷﺪ نیست. و ﺩﺭ ﻣﻐA= 200; ﺍﻧﺸﺘﻦ ﻧﻴﺰ ﻫﻴﭻ ﭼﻴﺰ ﺍﺿﺎﻓﻰ،ﻧﺴﺒA= 174; ﺑﻤﻐﺰ ﺩﻳﮕﺮﺍ&#= 65253; ﺩﻳﺪﻩ ﻧﺸﺪ. ﻭﻟ= ﺬﺍ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ &= #65255;ﻈﺎﻡ ثاﺑﺖ ﻭﺟﺪﻳﺪA= 263;، ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺗﻦ ﺧﻮﺩ= ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ و سایبرنیتیک تقدّس نماین= 83; ،ﻟﺎﺟﺮﻡ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣ&#= 65166;ﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺣﺪّ ﺃﮐثر ﻟﺬﺗﻰ ﮔﺬﺭﺍﻥ ﻭلی ﭘُﺮ ﺍﺿﻄﺮﺍﺏ،ﻭﺣA= 176;ﻰ ﺗﺮس ﺩﺭ ﺣﺎﻝ ﻣﺼﺮﻑ ﻣﻴبرنž= 3;. ﮐﻪ ﭼﻮﻥ ﭘﻴﺮﻯ ﻭ ﺿﻌﻒ سر ﺑﺮﺳﺪ= 548; ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻴﺴﺖ. ﭘس ﮐﺎﺭ&= #65251;ﺎﻫﺎﻯ ﺟﻬﻨﻤﻰ ﺟﻬﺎﻧ&#= 65262;ﻡ ﺟﻬﺎﻥ،ﻣﻨﺘﻈA= 198; ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ را ﺧﻮﺍﻫﻨﺪ داش= 8;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮐ= 9;ر ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﻣﺤﻘّﻘﻴﻦ،ﺩʋ= 97; ﺍﻣﻮﺭ ﻧﺎﺩﻳﺪ&#= 65257; ﺍﻧﺴﺎﻥ، ﮐﻪ ت= 606;ها امور ﺫﻫﻨﻰ را ﻣﻴﮕﻮﻳﻨﺪ،ﻭ= 04;ی ﻣﺎ از امور ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ،ﺗA= 240;ﺮﻳﺒﺎ ﺗﻤﺎﻡ تلاش علمی محقّقی= 06; وفیلسوفان م= 75;ده پرست ﺻﺮﻑ ﻣﻄﺎﻟﻌﻪ ﺫﻫﻦ ﺷﺪﻩ، ﮐﻪ ﺧﻮﺩ نیز ﻣﻔﻬﻮﻣﻰ ﻣﺸﺨّﺺ ﻭﺗﻌﺮﻳﻒ ﺩﺭﺳﺘﻰ برای ذهن خود آگاه چه رسد بناخو= 583; آگاه اکتشاف= 40; جدید روان درمانی نیز ﻧ&#= 65194;ﺍﺭﺩ. ﮔﺮﭼﻪ ﻣﻄﺎﻟﻌ&#= 65166;ﺕ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ،ﻭﺣﺘﻰ = 5197;ﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺎ ﺩﺍﺷﺘﻦ ﺣﻘﻴﻘ&#= 65174; ﺑﻴﺸﺘﺮﻯ،ﺑﺎA= 199; ﺑﺴﻴﺎﺭ ﺩﻭﺭ ﺍﺯ ﺣﻘﻴﻘﺖ مطلق ﻫﺴﺘﻨﺪ. A= 261;ﻟﻰ باز ﻟﺎﺯﻡ و ضروری ﺑﺮﺍﻯ ﻃﻰ ﻣﺮﺍﺣﻞ ﺍﺩﺭﺍﮐﻰ،ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﻮ&#= 65185; ﺣﻘﻴﻘﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ انسان سالک راه دیدار مراتب الهی خود میباشد. ﺩ&= #65197; ﮐﺎﺭساﻳﺒﺮﻧʌ= 68;ﺘﻴﻚ نمودن تثبیت = 589;فات جدیدذ نیکو د= 585; ﺭﻭﺍﻥ ناخودآگاه ،A= 193;ﻭ ﺷﺎﺧﻪ ﻣﻬﻢ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻳ= ﮑﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳی و روان درمان= 740; ﮐﻪ ﺃﻧﺪﮐﻰ بسیار کم ﺍﺯﺍﻧﺤﺮﺍﻓﺎ= 5173; ﻇﺎﻫﺮ ﺷﺪﻩ در ﺭﻭﺍﻧﻬﺎﻯ ﺁﺳ&#= 65268;ﺐ ﺩﻳﺪﻩ ﺭﺍ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﺪ، ﻭ ﺗﺎ ﺣﺪﻭﺩﻯ بسیار ناچیز و موقّ= 578;، ﺗﻐﻴﻴﺮﺍﺕ ﺳﺎ&#= 65267;ﺒﺮﻧﺘﻴﮑﻰ ﺟﺪﻳﺪ ﺑﺠﺎﻯ ﺁﻥ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻣﻌﺎﻟﺠﻪ ﺑﻴﻤ&#= 65166;ﺭ ﺭﻭﺍﻧﻰ ﻣﻴﮑﻨﻨﺪ ﻭﺍﺯ ﺩﺭﺟﻪ ﺳﺨﺖ ﺗﺮ&= #1548;ﺑﺪﺭﺟﻪ ﺍﻯ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﻣ&= #65268;ﺮﺳﺎﻧﻨﺪ. ﮐﺎﺭﻯ ﺳﺨﺖ ﻭ ﻃﻮﻟﺎﻧﻰ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺷﺎﺧﻪ = 5193;ﻭﻡ ﺑﺮﺭﺳﻰ ﮐﻨﻨﺪﮔﺎﻥ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ&#= 1548;ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟک ظاهرا ﺴﺎﻟﻢ، ﮐﻪ ﻣﻌﺎﻳﺒﺐ ﻣﺨﻔﻰ ﻓﺮﺍﻭﺍﻥ ﺩﺭ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﺧﻮﺩ ﺩﺍﺭﻧﺪ، &#= 65251;ﻌﺎﻟﺠﻪ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻣﻌﺎﻟﺠﻪ ﺑﺎ ﺳﺎﻳﺒﺮﻧﺘﻴﮑ= 5260;ﺎ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺍ&= #65247;ﻬﻰ ﺗﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ، ﺭﻭﺡ ﺍﻧ&#= 65204;ﺎﻥ ﺳﺎﻟﻚ ﺭﺍ ﻧﺠﺎ&= #65173; ﻣﻴﺪﻫﻨﺪ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻪﺗﻐ= 5268;ﻴﺮﺍﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5264; ﺍﻟﻬﻰ ﺗﺮﻯ ﺑﺎ&= #65267;ﺪ ﮐﺴﺐ ﻧﻤﻮﺩ. </span></span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 94;ﺍﻧﻴﻢ، ﮐﻪ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ، ﭼﻨﺪﻳﻦ ﻃﺒﻘﻪ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﻣ&= #65176;ﻮﺍﻟﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﻴﻤﺎﺭ ﺍﺯ ﻳﻚ ﻃﺒﻘﻪ ﺑﻄﺒﻘﻪ ﺑﺪﺗﺮ ﺭﻭﺍﻧﻰ ﺑﺎﻟﺎ ﻣﻴﺮﻭﺩ. = ﻭﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺑﺎﻳﺪ ﺑﺎﺯ ﺍﺯ ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﻭ ﭘﻠﻪ ﻫﺎﻯ ﭘﺎﺋﻴﻦ ﺑﻴﺎﻳﺪ. ﮐﻪ ﻓﺮاﻭﺍﻥ ﭘﻠّA= 258; ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭ ﺭﻭﺍﻥ ﻣﻤﮑﻦ ﺍﺳﺖ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﻴﻤﺎﺭﻯ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭﻟ= ﻰ ﺗﻨﻬﺎ ﺩﻭ ﭘﻠّﻪ ﺑﻴﺸﺘﺮ ﻗﺎﺑﻞ ﻣﻌﺎﻟﺠﻪ ﭘﺰﺷ&#= 64401;ﺎﻥ ﻧﻴﺴﺖ. ﺁﻧﻬﻢ ﺍﮔﺮ ﭘﺰﺷﮑﻰ ﺣﺎﺫﻕ ﺑﺎﺷﺪ، ﻭ ﺑﻴﻤﺎﺭ ﮐﻪ ﻗ= ﺪﺭﺕ ﻫﻤﮑﺎﺭﻯ ﻭﻗﺒﻮﻝ ﭘﺰﺷﻚ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﺪ. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺸﻬﻮﺩ، ﻭﻫﺰﺍﺭﺍﻥ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺭوﺍﻧﻰ ﻏﻴﺮ ﻣﺸﻬﻮﺩ،ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺖ. حتی اگر ﺧﻮﺩ ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﺷﻨﺎس ﺑﺎﺷﺪ وﻳﺎ ﻓﻠ&#= 65204;ﻔﻮﻑ ﻭ ﺩﺍﻧﺸﻤﻨﺪﻯ ﺭﻳﺎﺿﻰ ﺩﺍﺩﻥ. = ﮐﻪ ﭼﻮﻥ این انسانهای بی= 05;ار روانی ولی ظاهرا سالم و عاقل ﺑﻤﺮﮒ نوع ﺑﺸﺮﻯ خود ﺭﺳﻴﺪﻧﺪ،ﮔﺮA= 235;ﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258; ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮ&= #65165; ﺗﻨﻬﺎ ﺍﺭﻭﺍﺣﻰ ﺑﺎﻧ&#= 65262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺍﻟﻬﻰ و تولد بهتر بهشت نو= 593;ی ﻣﻴﺮﻭﻧﺪ ﮐﻪ ﺭﻭﺍﻥ حیوانی ﺧﻮﺩ ﺭﺍ ﺭﻭﺣﻰ ﺍﻟﻬﻰ کنند و ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ &= #64400;ﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ ﻭﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻧﻤﻮﺩﻩ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span><span style=3D'mso-spacerun:yes'> </span>ﺍﻣﺎ از ﺍﻳﻦ ﺷﺎﺧﻪ ﺩﻭﻡ ﻣﻬﻤﺘﺮ ﻭ ﺍﺻﻴﻞ تر ﺑﺮﺭﺳﻰ ﺍﻣﻮﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻧﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭﻋﺎﻗﻞ&#= 1548; ﻃﺎﻟﺐ ﻣﺮﺍﺣﻞ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ، ﻫﻤﺎﻥ بررسی وبحث عرفانی هر ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﺷﺶ ﮐﻠﺎس ﺩﻳﺎﻧﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﻭ ﻧﻪ ﻗﺸﺮﻯ هاﻯ ﺧﺮﺍﻓﺎﺗﻰ میباشند. ولا= 740;تهای سلوکی ﺁﺩﻡ ﮐ᥾= 8;ﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻯ ﻧﻮﺡ ﻭ ﺑﻮﺩﺍ ﻭﺯﺭﺩﺷﺖ ﻧﺨﺴ&#= 65256;ﺘﻴﻦ، ﺗﺎ ﻧﻮﺑﺖ به ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﺭﺳﻴﺪ. ﻭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻧﻮﺑﺖ ﻣ&= #65260;ﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺤﻤﺪ &= #65191;ﻮﺍﻫﺪ ﺭﺳﻴﺪ. که آخرﻳﻦ ﮐﺎﻣﻞ ولایت ﻣﺤﻤﺪﻯ خواهد بود ﮐﻪ ﮐﺸﻒ ﻧﻮﺭ رَب= 17; ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ &= #1585;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. . و ﻫﻴﭻ ﭘﻴﺎﻣﺒﺮ&#= 65263; ﻭ ﮐﺎﻣﻠﻰ ﻗﺒﻞ ﺍﺯ ﺍﻭ، ﭼﻨﺎﻥ ﺗﻮﻓﻴﻘﻰ ﻧﺪﺍﺷﺘﻪ،ﻭ ﻧﻮﻉ ﻓﻮﻕ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﮐﻪ ﭼﻮﻥ ﻓﺮﺷﺘﮕﺎﻧﻰ ﺍ&#= 65247;ﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = و ﺍﺩﺍﻣﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ا&#= 1585;واح خود ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ،ﺗﺎ ﺩﺭ ﺃﺑﺪﻳﺖ ﻣﻄﻠﻖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ از ﺃﺭﺑﺎﺏ ﻧﻮ= 5225; ﺑﺎﻟﺎﺗﺮ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺑﺎﻟﺎﺗﺮ و دارای عقلها = 608; اخلاق ونیرو= 07;ای حیاتی الهی ب= 607; این همانی صفات و توانهای اله= 40; الله گردند. و اگر ﺭﻭﺡ انسان پاک سازی ومعالج= 07; روان خود نموده ﺍﻣﺮﻭﺯ در نوع بشری م&#= 1608;فق بشهود وکسب این همانی ﻧﻮﺭ ﻗﺎﺋﻢ رو= 581; القدس با ولایت ششم محمدی گردد. و&#= 1578;نها اینان ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ، رَبّ ﺍﻟﺄﺭﺑﺎﺏ می= 85;سند. ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺧﺪ&#= 65165;ﻭﻧﺪ ﺍﻟﻠﻪ ﺭﺍ ﻧﻴﺰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ= ﭼﻮﻥ ﺍﻟﻠﻪ ﺑﻔﺮﻣﺎﻥ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ) ﺧ= ;ﺎﻟﻖ ﺍﻟﻠﻪ،ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﭼﻪ ﻓﺮﻣﺎﻧﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﺭ&= #65261;ﺍﺡ ﺍﻟﻠﻪ ﺷﺪﻩ ﺩﺭ ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ در مطلق أبدیّت ﺻﺎﺩﺭ ﮔﺮﺩﺩ. ﻭ ﺩﺭﺟﻬ= ﺎﻧﻬﺎ ﻭﻋﻮﺍﻟﻢ ﻏﻴﺮ ﺍﺯﻋﻮﺍﻟﻢ ﺍﻟﻠﻪ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ، ﻭﻇﺎﻳﻒ ﺧﻮﺩﺭ&#= 65165; ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﺯﻳﺮﺍ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ&#= 1548; ﺍﻳﻦ ﻫﻤﻪ ﮐﻤﺎﻟﺎﺕ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ ﺑﮑﺎ&#= 65197; ﻧﺮﻭﺩ. ﮐﺎﺭﻯ ﮐﻪ ﺍﻟﻠﻪ ﮐﺎﻣﻞ ﻣﻄﻠﻖ ﺑﻴﮑﺎﺭ ﻧﻤﻰ ﻧﺸﻴﻨﺪ. ﻭ ﺍﻓﺮﺍﺩ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮ&#= 65193;ﺭﺍ ﻫﺪﺍﻳﺖ ﻭﺗﻌﻠﻴﻢ ﻭ ﺗﮑﺎﻣﻞ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﺎ ﺿﻤﻦ ﺁﻧﺎﻥ ﻫﺴﺘﻴﻢ،ﻭلی ʌ= 39;ﺪﺭ ﻣﻘﺎﻡ و بخت منتظر ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﭼ&= #65262;ﻥ ﻫﺮﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ، ﺣﺘﻰ ﻳﻚ ﻭﻳﺮﻭ&= #1587; ﻧﺎﭼﻴﺰ،ﺧﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺩﺭ ﺻﻔﺘﻰ ﻭ ﻧﻮﻋﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺍﻣﺮﻭﺯ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺟﺰ ﺗﺨﻠﻴﻪ ﻭ ﺗ= ﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، ﮐﺎﺭﻯ ﺍﺻﻠﻰ و علّت پیدایش = 608; آفرینش ﻧﺪﺍﺭﻳﻢ. ﻭﻟﻰ ﺩﺭ ﺧﻮﺍﺏ ﻏﻔﻠﺖ ﻭ ﺟﻬﺎﻟﺖ ﻭﺗﻮﺣ&#= 1617;ﺶ ﻭ ﺣﻴﻮﺍﻧﻴّﺖ ﺩﺭﺟﺎ ﻣﻴﺰﻧﻴﻢ زیر= 5; بسلوک الهی تنها خواسته خداوند نمی پردازیم. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻤʋ= 66;ﻡ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺑﺘﻘﻠﻴﺪ ﺃﻧﺒ&#= 65268;ﺎ ﻭﺍﻭﻟﻴﺎ ﻭﻋﺮﻓﺎ، ﻭﻟﻮ ﺑﺰﺑﺎﻥ مادی  = 8; یا عرفانی ﻓﻠﺎﺳﻔﻪ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻠﻤﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻳﮑ= 5264; بوده باشد ،ﻗ&#= 65212;ﺪ ﮐﻤﻚ ﺑﺨﻮﺍﻧندﻩ ﺭA= 165; ﺩﺍﺭﺩ. ﺗﺎ ﺷﺎﻳﺪ ﺑﺎﻫﻤﻴّﺖ ﺣﻴﺎﺗﻰ ﻭﻣﻤﺎﺗﻰ ﺗﺰﮐﻴﻪ ﻭﭘﺎﮐ&#= 65204;ﺎﺯﻯ ﻧﻔس بشری ﺑﺮﺳﻨﺪ. ﺗﺎ ﻣﻮﺭﺩ ( ﺗﺬﮐﻴﻪ) ﻭﮐﺎﻧﺪﻳﺪﺍﺗ= 5262;ﺭﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺨﺪﺍﻭﻧﺪ الله ﻗﺮﺍﺭ ﮔﻴﺮﻳﻢ. ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻤﻘﺎﻡ ﻭ ﮐﻤﺎﻝ ﻭ ﺷﻬﻮﺩ ﻭ ﺍﻳﻥ هماﻧﻰ = 585;َبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﻴﻢ. ﻭ الا= 617; ﺑﺎ ﺍﺗﻠﺎف ﮐﺮ&#= 65165;ﻣﺎﺕ بالفعل ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ میپرداز&= #1740;م ، ﮐﻪ هر موجود= ی در روح و تولدات نوعی ﺑﻘﻴﻤﺖ ﻣﻴﻠﻴ&#= 65262;ﻧﻬﺎ ﺳﺎﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﺭﻧﺞ ﻭ ﻋﺬﺍﺏ ﺟﻬﺎﻧﻰ ﺑﺪﺳﺖ ﺁﻣﺪﻩ، ﺑﺎﺭﺩﻳﮕﺮ ﺧﻮﺩ ﺭﺍ ﺑﺤﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ کارمای= ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺧﻮﺍﻫﻴﻢ ﺭﺳی= 583;. ﺗﺎ ﺩﻭﺑﺎﺭﻩ و حتی صد باره ﺍ&= #65267;ﻦ ﺩﺍﺳﺘﺎﻥ ﺑﺎﺳﺘﺎﻧﻰ زن= 83;گی های نوعی در جهنّم جهان ﺗﮑﺮﺍﺭﻣﮑﺮﺭ ﺷﻮﺩ. ﻭﺍﮔﺮ این ﺣﻘﻴﻘت تکامل روح الهی هر موجو= 583; ﺑﺰﺑﺎﻥ ﺧﻮﺵ ﻓ&= #65260;ﻤﻴﺪﻩ ﻧﺸﻮﺩ، ﺑﺎﭼﻤﺎﻕ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺣ&= #65240;ﻴﺮ ﺟﻬﺎن ﺟﻬﻨّﻤA= 264;، و ﺳﻮﺯﺍﻧﻨﺪﻩ ﭘﻮﺳﺖ ﻭ ﺗﻦ ﻭ ﺫﻫﻦ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ،ﺁﻧﮕﺎA= 257; ﭼﻨﻴﻦ ﺣﻘﻴﻘﺘ&#= 65264; ﻓﻬﻤﻴﺪﻩ می ﺷﻮﺩ. حقیقتی ﮐﻪ ﺑﺎﻳﺪ به ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ) ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ أز= 604;ی خود ﺭﺍ ﺗﺤﻘّʌ= 38; ﺩﺍﺩ،ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻤﻰ ﻧﻴﺰﻋﺎﻗﺒﺖ ﭼ&#= 65256;ﺎﻥ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎ ﺩﺭ ﺍﻳﻦ ﻣﻘﻮﻟ&= #65258; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﻤﻔﻬﻮﻡ ﺧﻮﺩ&#= 65251;ﺎﻥ،ﺩﺭ ﻣﻘﺎﻟﻪﺍﻯ ﻫﺮﭼﻪ ﮐﻮﺗﺎﻩ ﻭﻣﻮﺟﺰ،ﻣﺎﻧA= 256;ﺪ ﺩﻳﮕﺮ ﺁثاﺭ ﺧﻮﺩ، ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺷﻬ&#= 65262;ﺩﻯ ﺧﻮﻳﺶ، تنها ﻗﺴﻤﺘﻰ ﺍﺯ ﺟﺰ&= #65163;ﻴّﺎﺕ ﺭﺍﻩ ﺍﻟﻬﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑ&= #65256;ﻴﻢ. ﮐﻪ ﺍﺯ ﺧﻮﺍﻧﻨﺪ، ﺗﻨﻬﺎ ﺻﺒﻮﺭﻯ ﺭﺍ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻳﻢ. ﻭ ﻣﺎ ﺩﺭﺍﻳﻦ ﺳﻠﺴﻠ&#= 65258; ﮔﻔﺘﺎﺭها، ﻫﺮﻃﻮﺭ ﮐﻪ ﭘﻴﺶ ﺁﻣﺪ ﺟﻠﻮ ﻣﻴﺮﻭﻳﻢ. ﻭ ﻋﻤﻞ ﺗﺄﻟﻴﻒ ﺍﺳﮑﻮﻟﺎﺳﺘﻴ= 5242; ﻭ ﺁﮐﺎﺩﻣﻴﻚ ﺭ&= #65165; ﻧﺪﺍﺭﻳﻢ، ﮐﻪ &#= 65255;ﻴﺎﺯ ﺑﺘﺤﻘﻴﻖ ﺑﻴﺸ&#= 65176;ﺮ خود ﺧﻮﺍﻧﻨﺪʌ= 57; ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺍﻣﻴﺪﻭﺍﺭ ﻫﺴﺘﻴﻢ،ﮐﻪ ﺧ= 5262;ﺍﻧﻨﺪﻩ ﺷﺎﻳﺴﺘﻪ ﻭ ﻟﺎﻳﻖ ﺑﻬﺸﺘﻬ&#= 65166;ﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻭ بخت ﺩﻳﺪﺍﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ باشد. ﻭA= 227;ﺎﺷﻘﺎﻥ ﻟﻘﺎﻯ شهودی ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺑﺎ ﻧﻮﻳﺴﻨﺪﻩ ﻫﻤﮑﺎﺭﻯ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﺑﮑﻨﻨﺪ، ﻭ ﺧﻮﺩ ﻧﻴﺰ ﻋﺒﺮ&= #65173;ﮔﻴﺮﻯ ﺩﺭ ﺍﻳﻦ ﻋﺒﻮﺭ ﺳﺮﻳﻊ ﺍﺯﻣﻮﺿﻮﻋﺎﺕ ﺑﺎ ﻧﻮﻳسنده ʋ= 93;ﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺍﻳﻦ ﻧﻴﺰ ﺿﺮﻭﺭﻯ ﺍﺳﺖ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻧﻈﺮﻯ ﻓﺮﺍﻭﺍﻥ ﮐﺎﻓﻰﻭﻣﺘﻨﻮ= 5225; ﭘﻴﺪﺍ ﮐﻨﺪ،ﮐ= 5258; ﺫﻫﻦ او ﺑﺘﻮﺍﻧﺪ ﺑﺘﺼﻮﺭﺍﺕ ﺑﻬ&#= 65176;ﺮﻯ، از ﺧﻮﺍﻧﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﺩﺍﺷﺘﻪ باشد. = 08; ﺩﺭ ﺩﺍﻳﺮﻩ ﻫﺎﻯ ﻭﺳﻴﻌﺘﺮﻯ ﻭﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺗﺮﻯ، ﺑﻤﻄﺎﻟ= 5228;ﻪ و ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﺧﻮﺩ ﺑﭙ&= #65198;ﺩﺍﺯﺩ. ﮔﺮﭼﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﺴﺐ &= #65227;ﻠﻮﻡ ﺍﻳﻦ ﻧﮑﺘﻪ ﻣﻬﻢ ﻫﺴﺖ،ﮐﻪ ﺑﺎﻳﺪ ﺗﻠﻔﻴﻖ ﻋﻠﻮﻡ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﻣﺨﺘﻠﻒ ﻭ ﺟﻨﺒﻪﻫﺎﻯ ﻣﺘ&#= 65236;ﺎﻭﺕ ﺭﺍ ﮐﻪ ﮐﺴﺐ ﻣﻴﻨﻤﺎﺋﻴﻢ، ﺑﺘﻮﺍﻧﻴﻢ ﻫﻤ&#= 65268;ﺸﻪﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺗﻔﮑّﺮ ﺧﻮﻳﺶ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ،ﻭ ﻫﻤﻪ ﺟﺎﻧﺒﻪ ﭘ&= #65268;ﺶ ﺑﺮﻭیم. ﻣﺤﻘّA= 238; ﻣﻴﮑﺎﻧﻴﻚ ﺑﺎ ﻣﺤﻘّﻖ ﺷﻴﻤﻰ ﺩﺍﻥ،ﻳﺎ ﻣﺤﻘّﻖ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺻﺪﻫﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ دیگر، ﺑﺎﻳﺪ ﺍﺯ ﻫﻤﻪ ﻋﻠﻮﻡ ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻬﺘﺮ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ،ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭﺍﺕ ﻭﺳﻴﻌﺘﺮﻯ ﺩﺭ ﺫﻫﻦ ﻧﺎﺗﻮﺍﻥ ﻭﺣﺘﻰ ﺁﻟﻮﺩﻩ ﺧﻮﺩ،ﺑﻨﺸﺨﻮA= 165;ﺭﻣﺪﺍﻭﻡ ﺍﻓﮑﺎﺭ ﻗﺒﻠﻰ&#= 1548;ﻭﮐﺴﺐ ﻧﺘﺎﻳﺞ ﻭﻋﺒﺮﺗﻬﺎﻯ ﻧﻴﮑﻮﺗﺮﻯ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐ= ﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺗﻤﺎﻡ ﺣﻘﺎﻳﻖ ﻭ ﺳﺮﻣﺎﻳﻪ ﮐﺎﺭﻓﮑﺮ ﻣﺎ ﺑﻮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﻭ&= #65247;ﻰ ﺍﻳﻦ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪﻫﺎ وﺗﮑﻨﻴﻚ ﻫﺎ ﻭ ﻃﺮﺣﻬﺎﻯ ﻣﺘﻀ&#= 65166;ﺩ، ﮐﻪ ﻫﺮﻳﻚ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺭ ﺫﻫﻥ ﻫﺮﭼﻪ = ﺑﻴﺸﺘﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺗثبیت و سایبرنیتیک وملکه ﻧﻤﺎﻳﺪ= ;،که ﺯﻳﺎﺩ ﻭ ﮔﺎﻫﻰ ﻧﺎﻣﺮﺑﻮﻁ ﺑﻬ&#= 65250; ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﻤﺎﻣﻰ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﮐﻔﺎﻳﺖ ﺑﺮﺍﻯ ﺁﻣﻮﺧﺘﻦ ﺑﺪﻭ&#= 65253; ﻋﻴﺐ ﻭﻧﻘﺺ ﻭﺍﻧﺤﺮﺍﻓﻰ ﻧﻤﻴﺪﻫﺪ.<o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>پس ﻫﺮﮐ= 87; ﺩﺭ ﺣﺪّﻯ ﺑﺮﺷﺘﻪ ﺍﻯ ﻭ ﺟﻨﺒﻪﺍﻯ اﺯﺣﻘﺎﻳﻖ، ﻭA= 187;ﺘﻰ ﺍﺯ ﻋﻠﻮﻡ ﺍﮐﺘﻔﺎ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﻣﺤﻘﻘﻴﻦ،ﺧﻮA= 193; ﺭﺍ ﺑﺎﺯ ﺟﺎﻣﻊ ﺍﻟﺸﺮﺍﻳﻂ ﻭ ﻋﺎﻟﻢ ﺑﺘﻤﺎﻡ ﻋﻠﻮﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ بیماری روان= 40; (ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭﻯ) ﺩﺍﺭﻧﺪ. ﮐﻪ ﺧﻮ= ﺩﺭﺍ ﺭﻭﺷﻨﻔﮑﺮ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ= 548;ﻭﺑﺮ ﺩﻳﮕﺮﺍﻥ ﺗﮑﺒ&#= 1617;ﺮ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﺳﺘﺎﺩ&#= 65165;ﻥ ﺩﺍﻧﺸﮕﺎه ﻫﺎ ﻭ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻓﻠﺎﺳﻔﻪ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺌﻮﺭﻳ= 5204;ﻴﻦ ﻫﺎ و ایئولوگ ها،ﺍﻳﻦ ﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻨﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ. ﻭ ﻧﺪﺍﻧﺴﺘﻪ ﺑﺎ &= #65165;ﻧﺒﺎﺭ ﻭﺍﻧﺒﻮﻫﻰ ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺ ﻭﺍﻧ&#= 65188;ﺮﺍﻓﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ،ﻭﻋA= 240;ﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭﺣ&#= 65268;ﻮﺍﻧﻰ،ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﻣﻴﮕﺬ&#= 65197;ﺍﻧﻨﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺳﺘﻤﮑ&#= 65166;ﺭﻯ ﺑخود و ﺪﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺣﺘﻰ ﺭﻭﺍﻥ ﺧﻮ&= #65193;ﺭﺍ ﺣﻘﻴﺮ ﺗﺮ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﺣﻘﻴﺮﺗﺮﻯ ﺭﺍ ﺩﺭ ژنتیک روحی خود فراهم مینما= 40;ند و بچشم عقل و هدایت خداون= 83; میتوانیم ﺁﻧﻬﺎ را ﻣﻠﺎﺣﻈﻪ ﻧﻤﺎﺋﻴﻢ. ﭘس ﺍﻳﻨﺎﻥ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺳﻮﺧﺖ ﺟﻬﻨّﻢ ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭ&#= 65165; ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ، ﻭ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟ&#= 65194; ﺣﻘﻴﺮ ﺑﻌﺪﻯ ﺧﻮﺩ ﺭﺍ،ﻫﻢ ﺍﮐﻨﻮﻥ ﺗﻬﻴّ= 5258; ﻣﻴنمایند. ﻫﻤ= ;ﺎﻥ ﻃﻮﺭ ﮐﻪ ﺳﺮﻧوﺷﺖ ﻧﻮﻋ= 5264; ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺭﺍ، ﺑﺎ ﻫﺮﺧﻮﺏ ﻭ ﺑﺪ ﺁﻥ، ﺩﺭ ﺗﻮﻟّﺪ ﻗﺒﻠﻰ در جهان ﻓﺮﺍه= م ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. = ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ولایبتهای ششگانه ساوک= 40; ﺩﺭ ﺣﺎﻝ ﻓﺮﺍﻫﻢ ﻧﻤﻮﺩﻥ ﺳﺮﻧﻮﺷﺖ ﻧﻴﮑﻮﺗﺮ و ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ آینده ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; تجلّیات انوار الهی تنها ﺩﻳﭙﻠﻢ ﻭﻣﺪﺍﺭﮐﻰ،ﺍA= 199; ﺭﺿﺎﻳﺖ ﻣﺮﺣﻠ&#= 65258;ﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﭘس ﮐﻢ ﻋﻘﻠﻰ ﻭﻧﺎﺑﻴﻨﺎﺋﻰ= 548; ﻳﺎ ﻓﻠَﺞ ﻭ ﺣﻘﻴﺮ ﺑﻮﺩﻥ ﻧﮋﺍﺩﻯ ﮐﻨﻮﻧ&#= 65264;انسان ها ﺑﺘﻘﺼﻴﺮ و ستم ﺧﺪﺍوند ﻭﻃﺒﻴﻌﺖ نیس= 8; ﻭبه ﺍﺗﻔﺎﻕ و تصادف ﻧد انیم. ،ﮐﻪ ﻣﺎ ﺧﻮﺩ ﻣﺴؤﻝ ﻫﺮ ﻋﻴﺐ ﺧﻮﺩ ﻫﺴﺘﻴﻢ. ﻭ ﺍﮔﺮ ﺍﻣﺘﻴﺎﺯﻯ ﻫﻢ ﭘﻴﺪﺍ ﮐﻨﻴﻢ، موهبت و ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺍﮔﺮ ﺧﻮﺩ ﺭﺍ در سلوک الهی ﺷﺎﻳﺴﺘﻪ ﺭﺣﻤﺖ های ﺑﺮA= 175;ﺮ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ. = ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎﻯ ﺍﻟﻬﻰ،ﺍﺯ ﺳﻴﺴﺘﻤﻬﺎﻯ ﭘﻴﺸنهاﺩﻯ ﺧﺪﺍﻭﻧﺪ، ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻓﺮﺍﻫﻢ ﻧﻤﺎﺋﻴﻢ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺍﺳﻴﺮ ﻃﻠﺴﻢ ﺍﻣﻮﺭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻳﺎ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻧﻤﺎﻧﺪﻩ ﺑﺎﺷﻴﻢ،ﮐﻪ ﻣﺎ ﭼﻮﻥ ﻃﻔﻞ ﻣﺘﻮﻟﺪ ﺍﺯ ﻣﺎﺩﺭ، ﺯﻧﺪﺍ= 5255;ﻰ ﺩﺭ ﺯﻧﺪﺍﻥ ﺑﺰ&= #65197;ﮒ ﺷده ﻭ طفل جاهل ﺑﺨﻮﺍﻫ᥷= 4; ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ &= #65193;ﺭ ﺯﻧﺪﺍﻥ ﮐﻨﺎﺭ ﻣﺎﺩﺭﺵﺑﻤﺎﻧ= 5194;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺪﺗﺮﻳﻦ ﻓﺮﻳﺒﮑﺎﺭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ،ﺁA= 191;ﻮﻧﺪﻫﺎ ﻭﮐﺸﻴﺸﺎﻥ ﻭﻣﻠّﺎﻫﺎﻯ ﻫﺮﻗﻮﻣﻰ ﻭدر = 5259;ﺮ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻗ&= #65208;ﺮﻯ ﻓﺎﺳﺪﻯ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻣﻴﻠﻴﻮﻥ ﻣﻴﻠﻴﻮﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍﺟﻬﻨﻤﻰ ﺗﺮ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﭘ&= #1587; ﺍﻳﻦ ﮔﻔﺘﻪ ﺷﺎ&= #65227;ﺮ ﻣﺎ ﺩﺭﺳﺖ ﺍﺳﺖ&= #1548; ﮐﻪ ﻣﻰ ﺑﺨﻮﺭ ﻭ ﻣﻨﺒﺮ ﺑﺴﻮﺯﺍﻥ،ﻭﻟA= 264; ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻣﮑﻦ. ﮐﻪ ﺑﻰ ﺩﻳﻦ ﻣﻰ ﻣﻴﺨﻮﺭﺩ،ﻭ ﺑﺪ ﺩﻳﻦ ﻣﻨﺒﺮ ﺳﻮﺯﻯ ﻣﻴﮑﻨﺪ&#= 1548;ﻭﻟﻰ ﺳﺎﻟﻚ الهی ﺣﺪّ ﺃﻗﻞ ﺳﺘﻤﮑﺎﺭﻯ ﻭ ﻣﺮﺩﻡ ﺁﺯﺍﺭﻯ ﻧﺪﺍﺭﺩ. ﺗﺎ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪ ﻭ = ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ، ﺗﺎ ﺣﺪّ ﺗﻮﺍن ﺧﻮﺩ، ﺧﺪﻣت گذﺍﺭﻯ ﺧﻠﻖ ﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﺍﻳﻦ سالکان الهی ﻫﻤﺎﻥ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌ&#= 65194;ﻯ میباشند، ﮐﻪ ﺑﻴﻦ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ ﺍﻳﻦ ﻣﻘﺎﻟﻪ ﺑﻔﺮﺍﻭﺍﻧﻰ ﻫ&#= 65204;ﺘﻨﺪ. ﮐﻪ ﺑﺎ ﭼﻨﺪ ﺳﺎﻝ ﻫﻤّﺖ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ،ﺑﻤﺮﺍA= 175;ﺐ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭ&#= 65203;ﻴﻠﻪﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﺍ&= #65199; ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺩﺭ ﺭ&= #65261;ﻯ ﺯﻣﻴﻦ ﺧﻮﺍﻫﻨ&#= 65194; ﺑﻮﺩ. ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193;ﺭﺍ ﻫﺪﺍﻳﺖ ﺑﺎﺻﻞ ﻣﻬﻤّﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺪﺍﻧﻨﺪ ﻋﻠﻢ&#= 1548; ﻫﻤﺎﻥ ﻋﻘﻞ ﻧﻴﺴﺖ. ﮐﻪ ﻋﻠﻢ= ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮐﺴﺐ ﮐﺮﺩ ﻭﻓﺮﺍﻣﻮ&#= 65205; ﻧﻤﻮﺩ. ﻭﻟﻰ ﻋﻘﻞرا ﺑﺎﻳﺪ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔ&= #1587; ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺳﻠﻮﮐ&#= 65264;،ﺑﺘﺠﻠﻴﻪ و شهودﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺳﻴﺪ. ﮐ= ﻪ ﻫﻴﭻ ﮔﺎﻩ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺷﻰ ﻧﺪﺍﺭﺩ. ﻟﺬﺍ ﭘس ﺍﺯ ﻣﺮﮒ عق= 604; و مراتب شهود= 740; ﻧﻴﺰ ﻫﻤﺮﺍﻩ ﺭ&= #65261;ﺡ ﺍﻧﺴﺎﻥ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﻭﺩ. = ﻭ ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧ&#= 65268;ﺘﻴﻚ ﺍﻟﻬﻰ ﺭﺍ ﺑﺎﻳﺪ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﻧﻪ ﺍﻧﭽﻪ ﻭﻟﻮ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ، ﺑﻨﻈﺮﻳّﺎﺕ ﻋﻠﻤﺎ ﻭﻓﻠﺎﺳﻔﻪ ﭘﺮ&#= 65193;ﺍﺧﺖ ﻭ ﻋﻤﺮ ﮐﻮﺗﺎﻩ ﺧﻮﺩ ﺭﺍ ﺗﻠﻒ ﮐﺮﺩ. ﮐﻪ ﺣﺘﻰ ﮐ= ;ﻮﺗﺎﻩ ﺗﺮ ﮐﺮﺩ. ﻭﻟﻰ ﻃﻮﻝ ﻋﻤﺮ ﺳﺎﻟﮑﺎﻥ ﻃﻮﺍﻧﻰ ﺗﺮ میشود. ﻭﺑﻘﻮ᥼= 5; ﭘﻴﺎﻣﺒﺮ، ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﻫﻤﺎﻥ ﻗﺪﺭ ﮐﻪ ﺯﻣﺎﻥ ﺧﺮﺝ ﺭﺍ&= #65257; ﺍﻟﻬﻰ ﺷﺪﻩ را ﻃﻮﻝ ﻋﻤﺮ اضافی ﺑﻠﮑﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﻣﻴﺪﻫﺪ. ﻭﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﺎ&#= 65173; ﻋﻤﺮ، ﺑﺎ ﻫﻮﺷﻰ ﻧﻴﺮﻭﻣﻨﺪ ﻭﺣﺎﻓﻈﻪﺍﻯ ﻗﻮﻯ،ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺑﺎ ﭼﺸﻤﺎﻧﻰ ﭼﻮﻥ ﺁﻫﻦ ﺗﻴﺰ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻢ ﻃﻮﻝ ﻋﻤﺮ ﻭ ﻫﻢ ﻋﺮض ﻋﻤﺮ ﻭ ﻟﺬﺕ ﺯﻧﺪﮔﻰ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ&= #1548; ﻭﻫﻢ ﻋﻤﻖ عمر = 608; ﺯﻧﺪﮔﻰ ﺭﺍ ﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺃﺑﺪﻳﺖ ﺑﻬﺘﺮ ﺧﻮﺩﺭﺍ اکنون ﻣﻴﺴﺎﺯﻧﺪ. ﻭ ﺑﺠﺎﻯ ﻋﻠﻮﻡ مادی ﺑﺎﻳﺪ (ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ) الهی یا ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ و حکمت ﺭﺍ ﺁﻣﻮﺧﺖ، ﮐﻪ ﺧﻮﺩ ﻋﻠﻢ (ﺁﻣﻮﺧﺘﻦ ﻫﺮﻋﻠﻤﻰ) ﻣﻴﺒ&= #65166;ﺷﺪ. ﺯﻳﺮﺍ ﺫﻫﻨﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺑﺮ&#= 65165;ﻯ ﮐﺴﺐ ﻋﻠﻤﻰ ﺑﺮﺗﺮ ﺁﻣﺎﺩﻩ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻨﻤﺎﻳﺪ. و ﺍﮔﺮ که (ﻋﻠﻢ &= #65165;ﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺁﮔﺎﻫﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ) ﺭﺍ ﮐﺴﺐ ﻧﻤﻮﺩ. ﺍﻣ= ﺮﻭﺯ ﻋﻠﻢ ﺭﺍ ﺑﺮﺍﻯ ﺩﺍﻧﺶ ﻣﻴﮕﻮﻳ&#= 65256;ﺪ. ﻭﻟﻰ ﻗﺒﻠﺎ ﻋﻠﻢ ﺑﻤﻌﻨﻰ ﺁﮔﺎﻫﻰ ﺷﻬﻮﺩﻯ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺑﺎ ﻋﻘﻞ توان= 5; ﻣﻴﺘﻮﺍﻥ هر ﻋﻠﻤﻰ را ﺁﻣﻮ= 5191;ﺖ. ﻭﻟﻰ ﺑﺎ ﻋﻠﻢ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻌ&#= 65240;ﻠﻰ ﺑﺮﺗﺮ ﺭﺳﻴﺪ. ﺑ= ﻠﮑﻪ ﺑﺎﺗﺨﻠﻴﻪ ﺍﻳﻦ ﻋﻠﻮﻡ ﺩﺳﺖ ﻭﭘﺎﮔﻴﺮ ﺍﺳﺖ که ﮐﺴﺐ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ،ﻳﻌA= 256;ﻰ ﺯﻭﺩﺗﺮ ﻋﻘﻠﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﭘﻴﺶ ﮐﺸﻴﺪﻩ ﺍﻳﻢ. ﻭﻟﺬﺍ ﺗﺎ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ آینده ،ﻧ= ;ﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺩﺭﺟﻬﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺍﮔﺮ ﮐﺴﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺭﺳﻴﺪ، ﺑﻘﻮﻝ &#= 65239;ﺮﺁﻥ،ﺭﻭﺯﻫᥴ= 6;ﻯ رَبّ ﺍﻟﻨﻮﻉ ﻫﺮﻳﻚ ﻫﺰﺍﺭ ﺳﺎﻝ ﺭﻭﺯﮔﺎﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺭﻭﺯﻫﺎﻯ رَب¡= 7; ﺭﺣﻤﺎﻥ ﺩﺭ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ، ﻫﺮ ﻳﻚ &= #64344;ﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ (ﺭﻭﺯﻫﺎ ﻭ ﻳﻮﻡ ﻫﺎ، ﻫﻤﺎﻥ ﺍﻭﻡ ﻫﺎ ﻭ ﺷﻬﻮﺩﻫﺎﻯ) مراتب ﻭﺗﺠﻠّﻴﺎﺕ ﺑ= 5166;ﻟﺎﺗﺮ فوق بشری ﻫﺮﻳﻚ، ﺑﻤﻴﻠﻴﻮﻥ ﻭ ﻣﻠﻴﺎﺭدﻫﺎ ﺳ= 5166;ﻝ ﻣﻌﺎﻓﻴّﺖ ﺍﺯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺭ&#= 65261;ﺡ ﺩﺭﺟﻬﺎﻥ خواهد داشت. ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ این ﺭﻭﺯﻫﺎﻯ ﺪﺭﺍﺯ را ﺟﺎﻭﺩﺍﻧﮕﻰ معنی ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺭﻭﺷ&= #65254; ﺍﺳﺖ ﮐﻪ ﻋﻠﻮﻡ ﺑﺎ ﮐثرﺕ ﺁﻧﻬﺎ،ﻭ ﺩﺭﺟﺎﺕ ﺍﻣﮑﺎﻥ ﺗﻌﻤّﻖ ﻭﺗﺨﺼﺺ ﺩﺭ ﺁﻧﻬﺎ، ﻧﻪ ﻓﻘﻂ ﭘﻴﭽﻴﺪﮔ&#= 65264; ﻟﺎ ﻳﻨﺤﻠّﻰ ﺩﺍﺭﺩ، ﺑﻠﮑﻪ ﺑﺎﻋث ﺁﺳﻴﺐ ﻫﺎ ﻭﺿﺮﺭﻫﺎﻯ ﺷﺪﻳﺪ ﺗﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻋﻠﻮﻡ ﭘس ﺍﺯ ﮐﺴﺐ ﺩﺭ ﺫﻫﻦ،&#= 65251;ﻌﺠﻮﻧﻰ ﺩﺭﻫﻢ ﻭ ﺑﺮﻫﻢ ﻣﻴﺴﺎﺯﺩ،ﻭ ﺷﺨﺼﻴّﺖ ﺍﻧﺴ= 5166;ﻥ ﺭﺍ ﺑﻐﺮﻧﺞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﭼﻨﺎﻥ ﺫﻫﻨﻰ ﻇﺎﻫﺮﺍ ﻋﻠﻤﻰ&#= 1548;ﻭﺧﻮﺩﺭﺍ ﻫﻤﻪ ﭼﻴﺰ ﺩﺍﻥ ﺩﺍﻧﺴﺘﻦ، ﺳﻠﺎﺡ ﺩﻭﻟﺒﻪ&#= 65165;ﻯ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﻨﺎﻡ ﻋﻘﻞ،ﻭ ﺯﺑﺎﻥ ﺩﺭﺍﺯ ﻭ ﭘﺮﺭﻭﺋﻰ ﮐﺎﻓﻰ، ﻫﻢ ﺧﻮﺩﺭﺍ ﺯﺧﻤﻰ ﻣﻴﮑﻨﺪ، ﻭﻫﻢ ﺩﺷﻤﻨﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺯﺧﻢ ﻣﻴﺰﻧﺪ. ﻭ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺍﺯﻋﻠﻮﻡ، ﻭﻟﻮ ﺑﻨﺎﻡ حق= 617; ﻗﺎﻧﻮنی ﻭ ﻗﺮﺍﺭﺩﺍﺩﻫﺎ= 5263; ﺍﺟﺘﻤﺎﻋﻰ،ﻭ ﺗﻮﺍﻓﻘﺎﺕ ﻣﺸﺘﺮﻙ،ﻭ ﻳﺎﺗﺄﻳﻴﺪﺍﺕ &#= 65251;ﺬﻫﺒﻰ ﻭ ﻓﺘﻮﺍﻫﺎﻯ ﭘﻮﭺ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﻠّﺎﻫﺎ ﻭ ﮐﺸﻴﺸﺎﻥ،ﺣﺮA= 209; ﻭﻃﻤﻊ ﻭﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺑﻠﻨﺪ ﭘﺮﻭﺍﺯﻯ،ﻭ ﻣ= 5268;ﻞ ﺗﺤﮑّﻢ ﺑﺮﺩﻳﮕﺮﺍﻥ ﻭ ﺭﻳﺎﺳﺖ ﺟﻮﺋﻰ ﻭ ﺻﺪﺭ ﻧﺸﻴﻨﻰ&= #1548; ﻭ ﺗﻮﻗّﻌﺎﺕ ﺑ&#= 65268;ﺶ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ = ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺧﻮﺩ ﻭﺳﻴﻠﻪ ﺗﺴﺮﻳﻊ ﺩﺭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ،= 5261; ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑ&= #65228;ﺪﻯ ﺑﺠﻬﺎﻥ،و ﺩﺭ ﻳﻚ ﻧﺴﺦ ﻭﻣﺴﺦ = ﻭ ﺷﺎﻳﺪ ﺑﺪﺗﺮ ﻓﺴﺦ ﻭﺭﺳخ ﻮحتی ﻭﺳﺦ ﻣﻴﺒﺮﺩ. ﺳﻴﺴﺘ&= #65252;ﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺣﺰﺑﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﺩﺭ &= #65183;ﻬﺎﻥ،ﺑﺮﺍﻯ ﻫﻤﻪ ﺭﻭﺷﻦ ﻫﺴﺖ ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﺯ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﻋﻠﻤﺎ ﺳوء ﺍ&#= 65203;ﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﺧﺪﻣﺖ ﺳﺮﻣﺎﻳ&#= 65258; ﺩﺍﺭﺍﻥ ﻭ ﺯﻭﺭﮔﻮﻳﺎﻥ ﺳﻴﺎﺳﻰ ﻭﻧﻈﺎﻣﻰ ﻭﺣﺰﺑﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ،ﮐA= 258; ﺟﻨﮕﻬﺎﻯ ﺟﻬﺎﻧﻰ ﻭ ﺍﺳﻠﺤﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﻣﺮﮔﺒﺎﺭ ﻣﻴﺴﺎﺯﻧﺪ. ﺑﺎ&= #65199; ﺧﻮﺩﺭﺍ (ﺍﻟﻴﺖ)ﺟﺎﻣﻌﻪ ﻣﻴﭙﻨﺪﺍﺭﻧﺪ. &= #65261; ﺍﺯ ﺍﻧﺴﺎﻧﻴّﺖ ﻭﻣﺤﻴﻂ ﺯﻳﺴﺖ ﻭ ﺩﻣﮑﺮﺍﺳﻰ ﻭ ﻋﺪﺍﻟﺖ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻡ ﻣﻴﺰﻧﻨﺪ،ﮐﻪ ﺧﻮﺩ ﺁﺗﺸﺒﻴﺎﺭﺍﻥ &#= 65169;ﺰﺭﮒ ﻣﻌﺮﮐﻪ ﻫﺴﺘﻨ&#= 65194;. ﻭ ﺟﻤﻠﮕﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ &= #64400;ﺸﺘﺎﺭ ﻭ ﺳﺮﮐﻮﺏ ﻣﻴﻨ&= #65252;ﺎﻳﻨﺪ،ﻭﺯﻧʋ= 94;ﮔﻰ ﺭﺍ ﺑﺮ ﺍﻧﺴﺎﻧ&= #65260;ﺎ ﺗﻠﺦ ﻭ ﺣﺮﺍﻡ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺃﻧﺪﮐﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻧﻬﺎﻯ ﻣﺴﺘﻌﺪ ﺣﻘﻴﻘﺖ ﺷﻨﺎس ﻫﺴﺘﻨﺪ،ﮐﻪ ﻋﻤﻠﺎ ﺍﺯ ﺩﻳﮕﺮ ﺍﻳﻦ ﻏﺎﻓﻠﺎﻥ ﺩﻭﺭ&#= 65263; ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺴﻠﻮک اﻟﻬﻰ ﺭﻭﺍﻥ ﺧﻮﻳﺶ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65261; ﺑﺎﻧﺰﻭﺍﻯ ﺳﻠ&#= 65262;ﮐﻰ ﻣﻴﺮﻭﻧﺪ ﻭﺧﻮﺩ ﺳﺎﺯﻯ ﻣﻴﮑﻨﻨﺪ. ﻭﻗﻨ&= #65166;ﻋﺖ ﺩﺭ ﺧﻮﺩﺳﺎﺯﻯ ﻭﭘﺮﻭﺭﺵ ﺑﺪﻥ&#= 1548;ﻭﻳﺎ ﺑﺎ ﻗﻨﺎﻋﺖ ﺑﭙﺮﻭﺭﺵ ﺫﻫﻦ ﭘُﺮﻋﻠﻢ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ،ﮐA= 258; ﺷﺎﻳﺴﺘگی ﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺩ تقویت ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺷﺎﻳﺴﺘﻪ ﺗﺠﻠ&#= 1617;ﻴﺎﺕ ﺍﻟﻬﻰ،ﻭ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺑﻬﺸﺘﻰ ﻭﺍﻟﻬ&#= 65264; ﮔﺮﺩﻧﺪ. ﻭ ﺍﮔﺮکه ﺑﺎﺯﮔA= 208;ﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;ﺍﻯ ﺑﺨﻠﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، میتوانند ﭼﻨﺪ ﻧﻔﺮﻯ ﺭﺍ = ﻫﺪﺍﻳﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ،ﺍﻣﮑﺎA= 253; ﮐﺴﺐ ﻋﻠﻮﻡ ﺗﮑﻨﻴﮑﻰ ﻭﻣﺎﺩﻯ ﺁﺳﺎﻥ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ به ﺍﺧﻠﺎﻕ ﻭ ﻋﻘﺎﻳﺪ ﻧﻴﮑﻮﺋﻰ،ﺑﺎ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺧﺪﻣﺘﻰ ﺑﻴﺸﺘﺮ ﺑﺂﻳﻨﺪﻩ ﺧﻮﺩ ﻭ ﺟﺎﻣﻌﻪ ﺧﻮﻳ&= #65206; ﻭﺣﺘﻰ ﻧﻮع ﺒﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ. ﻭﺑﺠﺎﻯ مسابقه ورزش= 40; ﻃﻨﺎﺏ ﮐﺸﻰ ﺩﻭﻃﺮﻑ، ﮐﻪ ﻣﻨﺠﺮ ﺑﻘﻄﻊ ﻭ ﻓﺼﻞ ﻣﻰ ﮔﺮﺩﺩ&= #1548; ﻫﺮﺩﻭ ﻃﺮﻑ ﺑﺴ&= #65262;ﻯ ﻫﻢ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ،ﮐﻪ ﻣﻨﺠﺮ ﺑﻮﺻﻞ ﻭﻣِﻬﺮ ﻭﺑﻮﺳﻪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻣﺎﺭﺍ ﻧﻴﺰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﺻ&#= 65268;ﻒ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺩﻭ ﺣﺎﻝ ﻧﻴﺴﺖ.= <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻋﻠﻮﻡ ﻭﻗﺎﻳﻊ ﺍﺗّﻔﺎﻕ ﺍﻓﺘﺎﺩﻩ،ﻣﻮA= 197;ﺩ ﺑﺮﺭﺳﻰ ﻭﺗﻮﺟّﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭﻋﻠﻮﻡ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ،ﺣﻘﺎA= 267;ﻖ ﺑﺮﺗﺮﻯ ﻣﻮﺭﺩ &= #65169;ﺮﺭﺳﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﺍﺯ ﺁﻧﭽﻪ ﮐﻪ ﺑﺎﻳﺪ ﺍﺗﻔﺎﻕ ﺑﻌﺪﻯ ﺑﺎﺷﺪ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ و ﺍﻧﮑﺎﺭ ﺁﻧﭽﻪ ﻫﺴﺖ ﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺍﻧ= ﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺨﻮﺍﻫﺪ ﺧﻮ&#= 65193; ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮ&= #65207;ﺘﻪ ﮔﻮﻧﻪ ﺑﺮﺳﺎﻧ&#= 65194;. ﺑﺮﺍﻯ ﻓﻬﻢ ﺣﻘﺎﻳق اﻟﻬﻰ= 48; ﻫﺮﮔﺰ ﻧﺒﺎﻳﺪ &= #65259;ﻴﭻ ﮐﺴﻰ ﺍﺯ ﺁﻥ ﻧﺎ= ﺍﻣﻴﺪ ﺑﺎﺷﺪ. زیرا ﺒA= 204;ﻴﺎﺭ ﺧﻄﺎ ﮐﺮﺩﻩ، ﮐﻪ ﺧﻮﺩ ﻣﻴﺪﺍ&= #65255;ﺪ ﻳﺎ ﺗﻮﺍﻥ جبر ان ﺮﺍ ﻧﺪﺍﺭﺩ. &= #65169;ﻠﮑﻪ ﺑﺎﻳﺪ ﭘﻴﺶ ﺭﻓﺖ،ﻭ ﺗﺎ ﺁﻧﺠﺎ ﮐﻪ ﺑﺘﻮﺍﻥ ﮐﻮﺷﻴﺪ ﻭﺟﻬﺪ ﻭﺟﻬﺎﺩ ﻧﻤﻮﺩ&#= 1548;ﺗﺎ ﭘﻴﮕﻴﺮﻯ ﮐﺎﺭ ﺗﻮﻓﻴﻘﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ&= #1548; ﺩﺭ ﺗﻮﻟّﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ، و ﺑﺎ ﻓﺼﻮﻝ نوع ﺑﺸﺮﻯ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺷﺎﻳﺴﺘﻪﺗﺮﻯ ﺩﻧﺒﺎﻝ ﮐﺮﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ &= #64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺗﻮﺍﻧﺎﺋﻰ ﻫﺎﻯ ﺧﻮﺩ ﺻﺮﻑ ﺗﺤﻘّﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩﻥ ﺍﻣﮑﺎﻧ&#= 65166;ﺕ ﺑﺎﻟﻘﻮّﻩ ﻭﺩﺭ ﻧﻄﻔﻪ ﻣﺎﻧﺪﻩ ﺭﺍ ﺑﮑ&= #65166;ﺭ ﺑﺮﺩ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﺮﺩ. = ﮐﻪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮ ﺑﻌﺪﻯ فوق بشری در جهان ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺗﺤﻘﻖ ﺑﺎﻟﻘﻮّﻩ ﻫﺎ &#= 1548; ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﺑﺎ ﺻﺮﻑ ﻋﻘﻞ ﻭﻋﺸﻖ، ﻭ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺻﺪﺍﻗﺖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ثاﺑﺖ = 5251;ﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﻫﻤﻴﻦ= ﺳﺎﻳﺒﺮﻧﻴﺘﻴ&#= 65242; ﮐﺮﺩﻥ ﺍﺯ ﻧﻮﻉ = ﻃﺮﺣﻬﺎ و وظایف ﺍﻟﻬﻰ ما ﺍﺳﺖ. ﮐﻪ غم= 604;ا ﺧﻮﺩ ﻣﺮﺍﺗﺐ ﺍ&= #65247;ﻬﻰ ﻧﻴﺰ ﺗﺤﻘّﻖ ﺁﻧﺮﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺭﺍ ﺑﺎ ﺗﺤﺼﻴﻞ ﻭ ﺗﻌﻠﻴﻢ ﻧﻤﻴﺘﻮﺍﻥ ﮐﺴ&#= 65168; ﻧﻤﻮﺩ. ﺑﻠﮑﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺮﻙ = ﺧﻴﻠﻰ ﺍﻣﻮﺭ، ﻭ ﺣﺘﻰ ﺑﺮﺍﻯ ﺍﮐثرﻳّﺖ، ﻧﻴﮑﻮ ﻭ ﺿﺮﻭﺭ&= #65263; ﻭﻣﻨﻄﻘﻰ ﺍﺳﺖ. = ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺁﻥ، ﺍﺯ ﺗﻤﺎﻡ ﮐﺮﺍ&= #65251;ﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺁثاﺭ ﮐﺮﺍﻣﺎA= 173; ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺣﻴﻮﺍﻧﻰ،ﻣﻴA= 176;ﻮﺍﻥ ﺑﺘﺤﻠﻴﻪ ﺑﺼﻔ&#= 65166;ﺕ ﺍﻟﻬﻰ،ﺑﺘﻘﻠA= 268;ﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﭘﺮﺩ&#= 65165;ﺧﺖ. ﺗﺎ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﺘﻮﺍﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮ&= #65193; ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺴﺎﻟﻚ ﺷﺎﻳﺴﺘﻪ ﺑﺮﺳﺪ. ﻭ ﺍلاّ &#= 65169;ﺎﻟﻌﮑس ﻋﺪﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﻤﻪ، ﺍﺯ ﺷﺎﻩ ﻭ ﮔﺪﺍ ﭼﻨﻴﻦ ﺧ= ﻮﺍﻫﺪ ﺷﺪ، ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﺭﺍ ﺩﺭ ﻟﺬﺗﻬﺎﻯ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﮔﺬﺭﺍﻧﻴﺪ. ﻭﭼ&= #65262;ﻥ ﻣﺮﮒ ﻓﺮﺍﺭﺳﺪ ﮐﻪ ﻣﻴﺮﺳﺪ، ﺁ&#= 65255;ﮕﺎﻩ ﻫﺮﭼﻪ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻗ&#= 65264; ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ&#= 1548; ﺑﻬﻤﺎﻥ ﻧﻮﻋﻰ ﺑﺎﺯ ﻣﺘﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻣﻴﺸﻮ&#= 65255;ﺪ ﮐﻪ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻴﺎ&#= 65199; ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻠʋ= 66;ﺻﻪ در ﻋﻠﻮﻡ ﮐﻤﻴّﺘﻬﺎ،ﻭž= 3;ر ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺯ ﮐﻴﻔﻴّﺘﻬﺎ ﺻ= 5188;ﺒﺖ میشود. ﻭ ﺗﻔﺎﻭﺕ ﺍﻫﻤﻴﺖ ﮐﻴﻔﻴ&#= 1617;ﺘﻬﺎ ﺑﺎ ﮐﻤﻴّﺘﻬﺎ ﺭﺍ ﺗﻨﻬﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋ&#= 65166;ﻗﻞ و ﺩﺍﺭﺍﻯ ﻗﺪﺭﺗﻬﺎﻯ ﺗﺼﻮﺭ ﻭ ﺗﻔﮑّﺮ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﮔﺮ&= #64380;ﻪ ﻫﻤﻴﺸﻪ ﺃﻧﺪﻙ &= #65259;ﺴﺘﻨﺪ. ﮔﻮﺋﻰ ﮔﻮﻫﺮﻯ&#= 1548;ﮐﻪ ﺑﻴﻦ ﺗﭙّﻪ ﺍﻯ ﺍﺯ ﺳﻨﮓ ﺭﻳﺰﻩ = ﻗﺮﺍﺭ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ،ﺁﻧﺎﻥ ﺭﺍ ﺑﺴﻬﻮﻟﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺧﺎﻝ ﺳﻔﻴﺪﻯ،= 4400;ﻪ ﺩﺭ ﺑﺪﻥ ﭘﺮﭘﺸﻢ ﻭ ﻣﻮﻯ ﺳﻴﺎﻩ ﮔﺎﻭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺑﺎ ﻳﻚ ﻧﮕﺎ= ﻩ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﻧﺪ. ﺭﺍﺑ&= #65220;ﻪ ﻋﻠﻢ ﻭ ﻋﻤﻞ، نیز ﻫﻤﻴﺸﻪ ﺑA= 166; ﻧﺎﺩﺭﺳﺘﻰ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ&#= 1548;ﻣﮕﺮ ﻫﺪﻓﻰ ﻧﻴﮑﻮ ﺩﺭ ﮐﺎﺭ ﺑﺎﺷﺪ.= ﻭﻣﻌﻠﻢ ﺷﺎﻳﺴﺘﻪ ﺑﺎ ﺍﻳﻤﺎﻥ،ﻭ ﺑﺨﺼﻮﺹ ﺑﺎ ﺑﻮﺩﻥ ﺫﺍﺕ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ ﺩﺭﺳﺖ ﻭ ﻣﺴﺘﻌﺪﻯ که ﺩﺭ ﺍﻧﺴﺎﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، تا ﺍﺯ ﻋﻠﻮﻡ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﺷﺨﺼﻰ ﻭﻣﻮﻗّﺖ ﻭ ﺣﻘ&#= 65268;ﺮ ﻧﮑﻨﺪ. ﻭ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻧﻪ ﻭ ﺣﺘﻰ ﺑﺼﻮﺭﺕ ﻫ&= #65252;ﮑﺎﺭﻯ ﻭﻣﺸﺘﺮﻙ ﻫﻢ ﺍ&= #64404;ﺮ ﺑﺎﺷﺪ، ﺑﻬﺘﺮ ﺍﺳﺖ،ﮐﻪ ﻓﺪﺍﮐﺎﺭﺍﻧﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺧﻴﺮ ﺩﻳﮕﺮان ﺭﺍ ﻫﺪﻑ ﺑﺎﺷﺪ&= #1548; ﻧﻪ ﺧﻮﺩ ﭘﺮﺳﺘﻰ. ﻭﺣﺘﻰ ﺧﻮﺩﺳﺎﺯﻯ ﻧﻴﺰ ﺩﺭ ﺧﺪﻣﺖ ﻏﻴﺮ ﺑﺎﺷﺪ. ﻭﻳ= ﺎ ﺣﺪّ ﺃﻗﻞ ﺑﻨﻔ&#= 65226; ﺁﻳﻨﺪﻩ ﺃﺑﺪﻯ ﺭﻭﺡ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺑﻌﺪﻯ،ﻭﻋﻘﻞ ﻭ ﺭﻭﺍﻥ ﭘﺎﮐﺘﺮﻯ ﻓﺮﺻﺖ ﺧﺪﻣﺖ ﺑﻐﻴﺮ ﺭﺍ ﺩﺍﺷ&= #65174;. ﻫﻤﻪ ﺑﺎﻳﺪ ﭼﻮ&= #65253; (ﮐﺸﺘﻰ ﺑﺎﻥ) ﻫﻤّﺖ ﮐﻨﻨﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻳﺎﺩﻯ ﺭﺍ ﻧﻴﺰ ﺑﺴﺎﺣ&= #65246; ﻧﺠﺎﺕ ﺑﺮﺳﺎﻧ&#= 65194;. ﻟﺬﺍ ﻋﻠﻢ ﺑﺪﻭﻥ ﻋﻤﻞ،ﭼ= 5258; ﺭﺳﺪ ﺑﺒﺪ ﻋﻤﻞ ﮐﺮﺩﻥ،ﺁﻧﻬﻢ ﺑﺎ ﻋﻠﻢ ﮐﻢ ﻭ ﻧﺴﺒﻰ ﻭ ﻧﺎﻗﺺ&= #1548;ﻭ ﭘﺮ ﺍﺯ ﺍﻧﺤﺮﺍ&= #65233; ﻭﻧﺎﺭﺳﺎﺋﻰ،@= 400;ﻪ ﺩﺭ ﻫﺮﮐس ﻫﺴﺖ. = و ﺍﮔﺮ ﺍﻳﻦ ﺣﺎﻝ ﻋﻠﻢ ﻧﺎﻗﺺ ﺭﺍ ﻣﻠﺎﺣﻈﻪ ﻣﻨﺼﻔﺎﻧﻪ ﮐﻨﻴﻢ ﻫﻴﭻ ﮐس ﺑﻨﺎﻡ ﻋﻠﻢ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻗﻴﻖ ﺗﺮ ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﻋﻠﻢ ﺩﺭﺳﺘ&= #65264; ﻫﻢ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻑ ﻭ ﺧﻄﺎ ﻭ ﺁثاﺭ ﻣﻨﻔﻰ ﻭﻣﻘﺎﺻ&#= 65194; ﺷﺨﺼﻰ ﻭﻧﻔﻊ ﭘﺮﺳﺘﻰ ﺩﺭ ﮐﺴﻰ ﺳﺮﺍﻍ ﻧﺪ&= #65165;ﺭﻳﻢ. ﻣﮕﺮ ﺁﻥ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺨﻠﻖ،ﺩﺭ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﺍ= ﻣﮑﺎﻧﺎﺕ ﻭ ﺍﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻬﻰ ﺧﻮﺩ، ﺑﺎ ﺍﺧﻠﺎﻗﻰ ﺍﻟﻬﻰ ﻭ ﻋﺸﻘﻰ = ﺑﻰ ﻏﺮﺽ ﻭ ﺻﺒﻮﺭﻯ&= #1548;ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺍﻳﻦ ﺻﺒﺮﻫﺎﻯ ﺑﺰﺭ&#= 64402; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﻭﻧﻪ ﺑﺎ ﺗﻠﺎﺷﻬﺎﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳﺎ ﻓﻠﺎﺳﻔﻪ ﻧﻈﺮﻯ،ﻭ ﻳﺎ ﻋ&#= 65248;ﻤﺎﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ﭘﻮﻝ ﺳﺎﺯان،ʄ= 00;ﻪ ﺍﻳﻨﺎﻥ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ،ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ، ﺑﺠﻬﺎﻧﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ ﻣﻴبرﻧA= 194;. ﮐﻪ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﻧﻮﻋﻰ، ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﺳﻮﺯﺍ&#= 65253; ﺩﺭ ﺑﻴﻐﻮﻟﻪﻫﺎﻯ ﺻﺤﺮﺍﻫﺎ ﻭﮐﻮﻫﺴﺘﺎﻧﻬ= 5166;،ﻫﻤﻪ ﻋﻤﺮ ﮔﺮﻳﺰﺍﻥ ﺍﺯ ﺩﺭﻧﺪﮔﺎﻥ ﻭ ﺗﺸﻨﻪ ﻭﮔﺮﺳﻨﻪ ﻣﻴﺒﺎﺷﻨﺪ،ﮐA= 258; ﺑﭽﺸﻢ آنها را= ; ﻣﻰ ﺑﻴﻨﻴﻢ. ﭘس ﻣﻨ&= #65220;ﻖ ﺳﺎﺩﻩ ﺍﻧﺴﺎﻧ&#= 65264; ﺍﻣﺮﻭﺯ،ﻧﻤﻴA= 176;ﻮﺍﻧﺪ ﺑﭙﺬﻳﺮﺩ،ﻭﺿA= 228;ﻰ ﮐﻪ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ، ﻭ ﻳﺎ ﻭﺿﻌﻰ ﮐﻪ ﺍﮐﻨﻮﻥ ﻫﺴﺖ، &#= 65169;ﺎ ﻭﺿﻌﻰ ﮐﻪ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﻭﺑﻬﺘﺮﻯ ﺪﺭﻧ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯخواهد بود ،ﻫﻤﻪ ﺭﺍ ﻳﮑﺴﺎﻥ ﺑﺪﺍﻧﻴﻢ، ﻭ ﺗﻔﺎﻭﺗﻬﺎ ﺭﺍ ﺩﺭﻙ ﻧﮑﻨﻴﻢ. ﻓ= ﺮﻕ ﺍﻧﺴﺎﻥ ﺧﻴّﺮ ﻭﻋﺎﺷﻖ ﻭﭘﺮ ﺭﺣﻤﺖ ﻭ ﺗﺮﺣّﻢ، ﺑﺎ ﺍﻧﺴﺎﻥ های ﺷﺮﻭﺭ ﻭ ﻫﻮﻟﻨﺎﻙ ﻭ ﻓﺎﺳﺪ ﻭﻣﺪﺍﻡ ﺩﺭ ﺗﻮﻃﺌﻪ ﺑﺮﺍﻯ ﮐﺸﺘﺎﺭ ﻭ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ،ﺑﺮA= 165;ﻯ ﻫﺮ ﻃﻔﻠﻰ ﻧﻴﺰ ﺭﻭﺷﻦ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﻳﺪ ﺩﺍﻧﺴﺖ ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ،ﻫﻤﻪ ﭼﻴﺰ ﻭﺳﻴﻠﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﭼﻪ ﺑﺮﺍﻯ ﺧﻴﺮﺍﺕ &= #65261;ﻳﺎ ﺑﺮﺍﻯ ﺷﺮﺍﺭﺕ. = ﻭ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺍﻧﺴﺎﻧﻰ ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﻫﺴﺘﻨ&#= 65194;. ﻳﺎ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺧﻮﺩﻣﺎﻥ ﻭ ﺳﭙس ﺑﺮﺍﻯ پیشرفت ﺩﻳﮕﺮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻤﺎﻟﺎﺕ،ﻳﺎ ﺑﺎﻟﻌﮑس ﺑﺮﺍ= 5263; ﺣﻘﺎﺭﺕ ﺭﻓﺘﻨﻦ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ. ﮐﻪ ﺗﺠﺮﺑﻪ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﻋﺎﻗﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺑﻮﺩﻩ، ﮐﻪ ﻋﺸﻖ ﻭ ﻣﺤﺒّﺖ ﺑﻬﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ،ﺑﺎﻟﺎA= 175;ﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎ&#= 65207;ﺪ. ﺗﺎ ﺧﻮﺩ ﻣﺎ نی&#= 1586; ﻭﺳﻴﻠﻪ ﺑﻬﺘﺮی ﺑﺮﺍﻯ ﺧﻴﺮ ﺭﺳﺎﻧﻰ ﺑﺪﻳﮕﺮﺍﻥ ﮔﺮﺩﻳﻢ. ﻭﻋﺸﻖ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﻫﻴﭻ ﻣﺪﺭﺳﻪ ﻭﻣﮑﺘﺒﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺁﻣﻮﺧﺖ. ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ &= #65169;ﺸﺮﻯ. ﻭ ﺍﻟّﺎ ﻋﺸﻘﻬ&#= 65166;ﻯ ﺟﻨﺴﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺧﻮﺩﭘﺮﺳﺘﻰ ﻫﺎ ﻭﺣﺮﺹ ﻭ ﻃﻤﻊ،ﻣﻨﻄﻘﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺪ&= #65165;ﻡ ﻓﺎﺳﺪ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻋﻤ&= #65246; ﻋﻠﻤﻰ،ﻋﻤﻠﺎ ﺭﺳﻴﺪﻥ ﺑﮑﻴﻔ&#= 65268;ّﺖ باید ﺒﺎﺷﺪ. ﮔA= 198;ﭼﻪ ﮐﻤﻴّﺖ ﺭﺍ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ &= #65193;ﺍﺭﺩ. ﻭﻟﻰ ﻣﻬﻢ ﺗﺮ ﺩﺭ ﮐﻴﻔﻴّﺖ ﺍﺳﺖ. ﮐﻪﭼﻮﻥ ﮔﻮﻫﺮﻯ ﺗﺎﺑﺎﻥ،ﺩﺭ ﺑﻴﻦ ﮐﻤﻴّﺖ ﻓ&#= 65198;ﺍﻭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﻚ ﮔ= ﻮﻫﺮ ﻭﺍﺣﺪﻯ، ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺯﻧﺪﮔﻰ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺍﻓﺘﺨﺎﺭ ﻭﺟﻮ&#= 65193; ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺃﻧﺒﺎﺭﻯ ﺍﺯﺳ&#= 65256;ﮓ ﺭﻳﺰﻩ ﻭ ﺻﺤﺮﺍ&= #65163;ﻰ ﺭﻳﮕﺰﺍﺭ،ﮐﻮ@= 380;ﮑﺘﺮﻳﻦ ﮐﺎﺭﺳﺎﺯﻯ ﺑﺮﺍﻯ ﻣﺎ ﻧﺪﺍﺭﺩ. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﺮﺍﻭﺍﻥ ﻏﻴﺮ ﮐﺎﻣل که در ﺟﻨﮕﻠﻰ ﺍﺯ ﺗﻮﺣّﺶ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﭼﻨﺪ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﻋﺎﻗﻞ ﻭﻋﺎﺷﻖ ﻭ ﻋﺎﻣل که ﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﺩﺭ ﺧﺪﻣﺖ ﺁﻳﻨﺪﻩ ﺳﺎﺯﻯ ﺑﻬﺘﺮ ﺍﻳﻦ ﺍﻧ&= #65170;ﻮﻩ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻮﺩﻩﺑﺎﺷﻨﺪ. &= #64400;ﻪ ﺍﮐثرﺍ ﻣﻈﻠﻮA= 249; ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ، ﻭ ﺩﻭﭼﺎﺭ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﺁ&= #65191;ﻮﻧﺪﻫﺎﻯ ﻫﺮ ﻣﺬﻫﺐ ﻭﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻗ&= #65198;ﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﺩﻝ ﺳﻨﮓ ﺑﺤﺎﻝ ﺍﻳﻦ ﻣﻈﻠﻮﻣﺎ&#= 65253; ﻣﻰ ﮔﺮﻳﺪ. ﺧﺪﻣ= ﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺨﻮﺩ ﻭ ﺍﻭﻟﺎﺩ ﺧﻮﺩ ﺍﻟﺒﺘﻪ ﻧﻴﮑﻮ ﺍﺳﺖ ﻭﻟﻰ ﺧﺪﻣﺖ ﺑﮑﻞ ﺟﺎ&= #65251;ﻌﻪ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ،&#= 65261;ﺣﺘﻰ ﺑﻬﺪﻓﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺑﺘﻤﺎﻡ ﻫﺴﺘﻰ ﻭ ﻃﺒﻴﻌﺖ ﻧﻴﮑﻮﺗﺮ ﺍﺳﺖ. = ﺍﮔﺮ ﺷﺎﻳﺴﺘﮕﻰ ﺁﻥ ﭘﻴﺪﺍ ﺷﻮﺩ. ﻭﻧ= ﻴﺰﻫﺮﺧﺪﻣﺘﻰ ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ &= #65191;ﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﻧﻴﮑﻮ ﺍﺳﺖ،ﻭ= 5247;ﻰ ﺧﺪﻣﺘﻰ ﮐﻪ ﺑﻬﺪﻑ ﺃﺑﺪﻳّ= 5174; ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍ&#= 65253; ﺑﺎﺷﺪ ﻧﻴﮑﻮﺗﺮ ﺍﺳﺖ. = ﭘس ﻋﺎﻗﻠﺘﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﮑﻮﺗ= 5198; ﺭﺍ ﻣﻴﺠﻮﻳﺪ، ﻭ ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﺠﺎﻯ ﻭﻗﺎﻳﻊ ﺷﺨﺼﻰ ﻭﻣﻨﺎﻓﻊ ﺯﻭﺩ &= #64404;ﺬﺭ ﻭ ﭘﺮ ﺿﺮﺭ ﻣﻰ ﻃﻠﺒﺪ. ﺧﺪﻣﺖ ﺑﺨﺪﺍ ﻭ ﺣﻘﻴﻘﺖ ﻭ ﮐﻞّ ﻫﺴﺘﻰ ﻭﺟﺎﻣﻌﻪ ﺭﺍ ﺑﺮﺗﺮ ﻣﻴﺪﺍﻧ&#= 65194;. ﮔﺮﭼﻪ ﺍﺯ ﺧﻮﺩ = ﺷﺮﻭﻉ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺟﺰﺋﻰﺍﺯ ﮐﻞّ ﺟﺎﻣﻌﻪ ﻭ ﻃﺒﻴﻌﺖ ﻣﻴﺒﺎﺷﺪ. ﺧﺪﻣ&= #65174; ﺳﺎﻟﮑﺎﻥ ﺑﺎﻭ&#= 65247;ﻴﺎﻯ اﻟﻬﻰ، ﺧﺪﻣﺖ = 5169;ﺨﺪﺍﻭﻧﺪ ﺍﺳﺖ،ﻭﺧﺪﻣﺖ ﺑﺨﻮﻳﺸﺘﻦ ﺧﻮ&#= 65193;،ﮐﻪﮐﻤﺎﻝ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﻭﻟﺬﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺟﺪﻳﺪ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮ&= #65241; ﺭﺍ،ﺑﺎﻳﺪ ﺑﺠ= 5166;ﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻫﺎﻯ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﻭ ﺗﻦ ﮐﻪ ﺑﻤﺎ ﺗﺤﻤﻴﻞ ﺷﺪﻩ ﺍﺳﺖ ﺗﺒﺪﻳﻞ ﻧﻤﺎﺋﻴﻢ. ﻭ ﺑﻔﮑﺮ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑ&#= 65166;ﻟﺎﺗﺮ ﻭﺩﻭﺭﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷ&#= 65268;ﻢ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ، ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193;ﺭﺍ ﺑﮑﻤﺎﻟﺎﺕ ﺍﻟ&#= 64405;ﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ رَ= 6;ّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻴﻢ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺷ&= #65170;ﻴﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﻭ ﺣﺘﻰ ﺿﻤﻦ ﻣﺮﺍﺗﺐ ﻣﻘﺪس ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ،ﺍﺯ ﺣﺎﻓﻈﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺭﻭﻯ ﺯﻣﻴﻦ ﺧﻮ&= #65165;ﻫﻨﺪ ﺑﻮﺩ. ﻭﺑﺪﻭﻥ ﺍﻳﻨﺎﻥ،ﻫﻴﭻ = 5261;ﺟﻮﺩﻯ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻭ&= #65251;ﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻭ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ&#= 1548;ﺑﺪﻭﻥ ﺩﻟﻴﻞ ﻭﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻫ= ﻤﻴﻦﺍﻧﺴﺎﻧﻬ= 5166;ﻯ ﮐﻨﻮﻧﻰ،ﮐﻪ ﺑﺎ ﺻﻮﺭﺕ ﻭ ﺩﺭﺟﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ &= #65259;ﺴﺘﻨﺪ، ﺑﺪﻭﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﺧﻮﺩ،ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﺁﻧﻬﺎ ﻧﺒﻮﺩﻩﺍﻧﺪ. ﻭ ﺍﻟّﺎ ﺍﻣﮑﺎﻥ ﺗﻮﻟﺪﺑﺸﺮﻯ ﮐ&#= 65256;ﻮﻧﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻨﺪ. = ﻭﻟﺬﺍ ﺃﻧﺒﻮﻫﻰ ﮐﺮﺍﻣﺎﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻗﺪﺭ ﺁﻧﺮﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺍﻳﻦ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻳﮑﻰ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﻬﺎﻥﻣﻴﺒﺎﺷﻨ= 5194;. ﮐﻪ ﺣﺘﻰ ﻳﻚ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ،ﺟA= 260;ﺎﻧﻰ ﺍﺯ ﻋﻈﻤﺖ ﻭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﺗﺎ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ،ﮐﻪ ﺍﺷﺮﻑ ﻣﺨﻠﻮﻗ&#= 65166;ﺕ ﻫﺴﺖ. ﺗﺎ ﻧﻮﺑﺖ به ﺷﺮﺍﻓﺖﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻧﻴﺰ ﺍﺯ ﺭﺍﻩ ﺑﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺯﺑʋ= 66;ﻧﻬﺎﻯ ﻣﻮﺭﺩ ﺗﮑﻠّﻢ &#= 65251;ﻠﻞ،ﺩﺭ ﺁﻏﺎﺯ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ،ﭼﻮﻥ ﺯﺑﺎﻥ اﻃﻔﺎﻝ ﭘﻴﺪﺍ ﺷﺪﻧﺪ. ﻭ= ﭼﻮﻥ ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻧﺪ،ﻧA= 166;ﭼﺎﺭ ﺷﺪﻧﺪ ﺑﺮﺧﻰ ﮐﻠﻤﺎﺕ،ﻭ ﺑﻌﺪﻫﺎ ﺑﻌﻀﻰ &= #65199;ﺑﺎﻧﻬﺎ ﺭﺍ،ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﻭ ﺑﻌﻨﻮﺍﻥ ﻣِﻠﺎﻙ ﻭﻣﻌﻴﺎﺭ ﺿﺮﻭﺭﻯ ﺩﺭ ﺗﺮﺑﻴﺖ ﻟﺎﺯﻡ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﻫﻤﺪ&#= 65267;ﮕﺮ ﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﻭ ﺍﮔﺮ ﺩﺭﺍﻧﺠﻴﻞ ﻭ ﻗﺮﺁﻥ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺯﺑﺎﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺭﺍ ﺁﻓﺮﻳﺪ،ﺑﺮﺍA= 263; ﻣﺒﺎﺭﺯﻩ ﺩﺭ ﺗﻔﺎﻫﻢ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻧﻴﺴﺖ. ﺑ= ﻠﮑﻪ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻔﺎﻫﻢ ﮔﺮﻭﻫﻬﺎﻯ ﺫﻫﻨﻰ،ﻭ ﺗﻔﺎﻫﻢ ﺭﻭﺣﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻳﻚ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻔﺎﻭﺗی ﻤﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65198;ﮔﺮﻭﻩ ﺗﮑﺎﻣﻠﻰ ﻣﻴﺘﻮﺍﻧﺪ، ﻫﻤﺪﻳﮕﺮﺭﺍ ﺑﻔﻬﻤﻨﺪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﻣ&= #65194;ﺍﺭس ﻫﺮ ﮔﺮﻭﻫﻰ ﺩﺭ ﻳﻚ ﮐﻠﺎس ﻋﻘﻠﻰ ﻭ ﺩﺭﺳﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺩﺭﺍﮐﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﻋﻘﻠﻬﺎﻯ ﮐﻠﺎﺳﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﻭ ﻟﺬﺍ ﺯﺑﺎﻧﻬﺎﻯ ﻣﺘ&#= 65228;ﺪﺩ،ﻭﺳﻴﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨی ﻤﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﻌﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ،= 5261; ﺳﭙس ﺑﻌﻘﻞ ﻭﻋﻠﻢ ﺟﻤﻌﻰ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻭ ﻓﻠﺎﺳﻔﻪ ﻋﺼﺮ ﺑﺸﺮﻯ ﺧﻮﺩ،ﻣﻴﺘﻮﺍA= 255;ﻨﺪ ﺧﻮﻳﺸﺘﻦ ﺭﺍ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﻧﺪ،ﮐﻪ ﺗﮑﺎﻣﻞ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺍﮔﺮ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ،ﮐﻪ ﺩﺭﻣﮑﺘﺐ ﺑﺎﻟﺎﺗﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰﻫﺴﺖ. ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺨ&= #65194;ﺍﻭﻧﺪ ﻭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻭ ﺭﻭﺣﻰ ﻭﻧﺎﺩ&= #65267;ﺪﻩ ﻭ ﻧﻴﺎﻣﺪﻩ ﺑﻮ&= #65183;ﻮﺩ ﺑﺮﺳﻨﺪ. ﻭﻫﺮ ﺑﺎﺭ ﺑﮑﺸﻒ ﻋﻘﻠﻰ ﺗﺎﺯﻩ،= 5261; ﮐﺴﺐ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻋﻠﻤﻰ &= #65261; ﻣﻘﺎﻣﻰ ﻭ ﻋﻘﻠﻰ ﺩﺭ ﺍﻓﺮﺍﺩ ﺗﺰﮐﻴﻪ ﺷﺪﻩ،= 5261; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺭﻭﺍﻥ ﺷﺪﻩ، ﭼﻨﺎﻥ ﻋﻘﻞ ﻭ ﺭﻭﺣﻰ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﺑﺮﺗﺮ ﺍﺯ ﻋﻘﻞ ﻭﻋﻠﻢ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، ﻭﺣﺘﻰ ﻋﺼﺮ ﻭ ﺯﻣﺎﻥ ﺧﻮﺩ ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﮔﺮﭼﻪ ﺑ= ﻴﻦ ﺧﻮﺩ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﻭ ﺷﺎﻳ= 5204;ﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﺑﻬﺘﺮ ﺩﺭ ﺟﻬﺎﻥ ﻧﻮﻋﻰ،ﺑﺎﺯ ﺗ= 5236;ﺎﻭﺗﻬﺎ ﺑﻴﻦ ﺁﻧﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﺗﻔﺎﻭﺕ ﺩﺭ ﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻔس ﻭ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻴﭻ ﮐس ﻧﻤﻴﺘﻮﺍﻧﺪ،A= 251;ﻄﻠﻘﺎ ﺑﭙﺎﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﭘﺎﮐﻰ ﻣﻄﻠﻖ ﺭﻭﺍﻧﻰ ﻭﺭﻭﺣﻰ ﺩﺍﺭﺩ. = ﮐﻪ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺠ&#= 65260;ﺎﻥ،ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﻣﻴﺪﺍﺷﺖ، ﭘس ﺧﺪﺍﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺍﻟﻠﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238;،ﺧﺪﺍﻯ ﺧﺎﻟﻖ ﺑﺎﻟﺎﺗﺮ ﻫﻮ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ ﻫﺎ ﺍﺳﺖ.= ﮐﻪ ﺍﻟﻠﻪ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻭ(ﺣﻘﻴﻘﺖﺍﻟﺤ&#= 65240;ﺎﻳﻖ) ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺣﻴﺮﺕ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﺍﺻﻞ ﻭﺟﻮﺩ ﻭﺍ&= #65199;ﻟﻴّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﺮﺡ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﻧﻬﺎﻳﺘﻰ ﺑﺮﺍ&#= 65263; ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭ ﺍﺑﺪﻳّﺖﺍﺳﺖ. &#= 64400;ﻪ ﺑﻌﺪ ﺍﺯ ﺁﻥ ﺑﻌﺪﻯ ﻧﺒﻮﺩﻩﺑﺎﺷﺪ. &= #65261;ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ، ﻋﻘﻞ ﺗﻤﺎﻡ ﺍﻓ&= #65198;ﺍﺩ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﺪﺩ= 5197;ﺍﻳﻦ ﻧﻬﺎﻳﺘﻬﺎ ﺗﻔﮑّﺮ ﮐﻨﺪ. ﻭ&= #65247;ﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ، ﻣﺮﺣﻠﻪ ﻭ ﻣﻮﻗّﺖﺧﻮﺩﺭA= 165; ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮ&#= 65263; ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﻳﺶ ﺩﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺗ¡= 7;ﺤﺎﺩ ﻋﻘﻠی اﻧﺴﺎﻧﻬﺎ ﺩﺭﺳﻄﺢ ﺧﻮﺩﺷﺎﻥ اﺗّﺤﺎﺩ ﻧﺎﻣA= 240;ﺪس اﺳﺖ. ﻭﻟی ﺒﺎ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻧﻪ. ﺯ&= #65267;ﺮﺍ ﺑﺴﻄﺢ ﺑﺮﺗﺮﻯ ﻧﻤﻴﺮﺳﻨﺪ،ﮐA= 258; ﺣﺘﻰ ﻣﻀﺮ ﺑﺤﺎﻝ ﺧﻮﺩﺷﺎ&#= 65253; ﺍﺳﺖ. ﮐﻪ ﺁﻏﺎﺯﺍﺗّﺤﺎA= 193; ﻧﺎﻣﻘﺪس ﭼﻮﻥ ﺍﺗﺤﺎﺩ ﻋﻘﻠﻰ ﺩﻳﻮﺍﻧﮕﺎﻥ ﻭ ﺟﻨﺎﻳﺘﮑﺎﺭﺍ= 5253; ﻮ ﺣﻘﻴﺮﺍﻥ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﺑﺎﻋث ﺧﺮﺍﺑﮑﺎﺭﻯ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ،ﻭ ﺷﻮﺭﺷﻬﺎﻯ ﺑﺎ ﻫﻴﺴﺘﺮﻯ ﻫﺎﻯ ﺟﻤﻌﻰ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﺠﺎﻯ ﺗﻌﺎﻟﻰ&#= 1548; ﻫﻤﺪﻳﮕﺮ ﺭﺍ ﻟﮕﺪ ﻣﺎﻝ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261; ﻣﺰﻳﺪ ﺑﺮ ﻋﻠّﺘﻬﺎﻯ ﺧﻮﺩ،ﻭﻧﺎﺑﺴA= 166;ﻣﺎﻧﻰ ﻫﺎﻯ ﺧﻮﻳﺶ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭ&#= 65165; ﺍﺯ ﻫﺮ ﮔﻮﻧﻪ ﺍ= ﺗّﺤﺎﺩ ﻫﺎﻯ ﻧﺎﻣﻘﺪس ﺣﺰﺑﻰ ﻭ ﻧﻈﺎﻣﻰ ﻭ ﺳﻴﺎﺳﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﻣﺬﻫﺒﻰ ﺩﻭﺭﻣ&#= 65268;ﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺎﺗّﺤﺎﺩ ﻣﻘﺪس ﺧﻮﺩ،ﻳA= 166; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﻳﺶ ﻣﻴﮑﻮﺷﻨﺪ، ﮐ= 5258; ﺑﺪﺍﻥ ﻣﻮﻓﻖ ﮔ&= #65198;ﺩﻧﺪ. ﻫﺮﭼﻪ ﮐﻪ ﺳﺨﺖ ﻭ ﻣﺤﺎﻝ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺍﻳﻦ ﺷﺎﻧس رﺍ ﺑﺴﺎﻟﮑﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﺣﻮﺍ&#= 65247;ﻰ ﻧﺎﮔﻬﺎﻧﻰ ﻭ ﺍﻧﻔﺠﺎﺭﻯ ﻣﻴﺸﻮﻧﺪ. ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﺒﻴﻨﻨﺪ،ﻭ ﺑﺤﺎﻟﺖ ﺻﻤﺪﻳ&#= 1617;ﺖ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ &= #65193;ﺭ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺩﻳﻦ ﻭ ﺭﻭﺵ ﻳﺎﺁﺋﻴﻦ ﺳﻠﻮ&#= 64400;ﻰ ﺍﻟﻬﻰ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺭﺍ به (ﺍﻳﻥ هماﻧﻰ)ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴ= 5166;ﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ. ﮔﻮ&= #65163;ﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﭼﻨﺪ &= #65259;ﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺭﺍ&= #1548; ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ. ﭘس</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﺷﺎﻳﺴﺘ= 4405;ﻰ ﺭﻫﺒﺮﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ &= #65261;ﺩﺍﻭﻃﻠﺐ ﺧﻮﺩﺭﺍ ﺭﻫﺒﺮﻯ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﮐﺎﺭﻯ ﻫﻢ ﺑﺮ= ﻫﺒﺮﻯ هاﻯ ﺟﻤﻌﻰ ﺟﺎ= 5251;ﻌﻪ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﺑﺂﻧﻬﺎ ﻧﺼﺎﻳﺢ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺁﻧﺎ= ﻥ ﮔﻮﺵ ﺷﻨﻮﺍﺋﻰ ﻧﺪﺍﺭﻧﺪ،ﻭﻳA= 166; ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺸﻨﻮﻧﺪ،ﻭﺍA= 255;ﮕﺸﺖ ﺧﻮﺩ ﺩﺭ ﮔﻮﺵﻫﺎﻯ ﻣﻴﮑ&#= 65256;ﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﻴʋ= 94;ﺍﻳﺶ ﻋﻠﻮﻡ ﺟﺪﻳﺪ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻭ ﺩﺭ ﺗﮑﻨﻮﻟﻮﮊ&#= 65263;،ﻭ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ، ﺑﺎﻋث ﺗﻔﺎﻫﻢ ﮔﺮﻭﻫﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺸﻮﺩ،ﻭ ﺍﺗﺤﺎﺩﻯ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﺴﺒﺖ ﺑﺎﺗﺤﺎ&#= 65193; ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﻣﻴﺘﻮA= 165;ﻥ ﺁﻧﺮﺍ ﺍﺗّﺤﺎﺩ ﻏﻴﺮ ﻣﻘﺪس ﻭﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ. = ﮔﺮﭼﻪ ﻧﻮﻋﻰ ﺍﺗﺤﺎﺩ ﻣﻨﻄﻘﻰ ﻭﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺭﻳﺎﺿﻴﺎﺕ ﻭ ﻋﻠﻮﻡ ﻭﺗﺠﺎ&= #1585;َبّ ﻣﺨﺘﻠﻒ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264;، ﻋﻤﻠﺎ ﮐﻤﻴّﺎﺕ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﮐ= ﻤﺘﺮ ﺑﮑﻴﻔﻴّﺎﺕ ﺗﻮﺟّﻪ ﻣﻴﺸﻮﺩ. ﻣﮕﺮ ﺑﮑﻴﻔﻴّﺎﺗﻰ ﮐﻪ ﻣﻨﺠﺮ ﺑﺴﻮﺩ ﺑﻴﺸﺘﺮﻯ،ﺑﺮA= 165;ﻯ ﻣﺤﻘّﻖ ﺩﺭ ﺑﺮﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﻫﻤﻪ ﭼﻴﺰﻫﺎ ﺭﺍ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺗﺎ ﺳﻮﺩ ﺧﻮﺩﺷﺎﻥ،ﺗﺎ ﺩﺭ ﺧﺪﻣﺖ ﺩﻳﮕﺮﺍﻥ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺮﺍﻯ ﺧﺪﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻴﺎﺑﻨﺪ. ﺣﺘﻰ ﻭﻗﺘﻰﺗﺠﻠّﻴA= 166;ﺕ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﺧ&= #65262;ﺩ ﻣﻴﻴﺎﺑﻨﺪ،ﻭ@= 400;ﺎﺭﻯ ﺑﺒﻬﺸﺖ ﺧﺪﺍ،= 5261; ﻳﺎ ﺗﺮس ﺍﺯ ﺟﻬﻨﻢ ﮐﺎﺭﻣﺎ&#= 65259;ﺎ ﺭﺍ ﻧﻴﺰ ﻧﺪﺍﺭ&= #65193;. ﺍﻣﺮﻭﺯﻩ ﺗﻔﺎ&#= 65259;ﻢ ﻋﻠﻤﻰ،ﺗﻨﻬﺎ ﺩﺭ ﮔﺮﻭﻩ ﻫﻢ ﻓ= ﮑﺮﺍﻥ ﻋﻠﻤﻰ ﻫﺴﺖ. ﻭ ﺗﻔﺎﻫﻢ ﺳﻴﺎﺳﻰ ﺩﺭ ﮔﺮﻭﻫﻬﺎﻯ ﻫﻢ ﻓﮑﺮ،ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ. ﻭ ﻳﺎ ﺩﺭ ﺩﺍﺷﺘﻦ ﻣﺬﺍﻫﺐ ﻭﺍﺩﻳﺎﻥ ﻣﺸﺘﺮﻙ. ﻭ ﺍﻳﻦ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﺟﺎﻩ ﻃﻠﺐ ﺟﻬﺎﻥ هستند،= ﮐﻪ ﺍﺯ ﺍﻳﻦ ﺍﺗﺤﺎﺩ ﻫﺎﻯ ﻧﺎﻣﻘﺪس ﻭ ﺗﻔﺎﻫﻢ ﻫﺎﻯ ﮔ&= #65198;ﻭﻫﻰ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﻣﻴﮑﻨﻨﺪ ﻭ ﺑﺎﻓﺮﺍﺩ ﻧﻴﺰ ﺗﺤﻤﻴﻞ ﺟﺒﺮﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺯ&= #65267;ﺮﺍ ﻫﻤﻪ ﺑﺎﻳﺪ ﻣثل ﺁﻧﺎﻥ ﻓﮑﺮ ﮐﻨﻨﺪ. ﻭ ﻳﺎ ﻓﻌﺎﻟﻴّﺖﻭ ﺭﺃﻯ ﺑﺪﻫﻨﺪ. ﻭ= ﺍﻟّﺎ ﻗﺎﺑﻞ ﻃﺮﺩ ﻭﻧﻔﺮﺕ ﻫﺴﺘﻨﺪ. ﻭ ﻋﻤﻠﺎ ﺑﺮﺩﮔﻰ ﺟﺎﻩ ﻃﻠﺒﺎﻥ ﺍﺟﺘﻤﺎﻋﻰ،ﮐA= 258; ﺑﺪﺗﺮﻳﻦ ﺍﻳﻦ ﮔﺮﻭﻫﻬﺎﻯ ﺳو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﻩ،ﺁﺧﻮA= 255;ﺪﻫﺎﻯ ﻣﺬﻫﺒی ﺒﻬﺮ ﻧﺎﻣﻰ ﮐﻪﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ، ﻭﺩﺭﻫﺮ ﺩﻳﻨی ﻤﻌﺮﻭﻑ ﻏﻴﺮﺳ&#= 65248;ﻮﮐﻰ ﺑﺎﺷﻨﺪ ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﺗﻤﺎﻣﻰ ﺍﻧﺴﺎﻧﻬﺎﺭﺍ ﺩﺭﻗﺒﻀﻪ ﺗﺤﮑّﻢ ﺧﻮﺩ ﺩﺭﺁﻭﺭﺩﻩﺍﻧ= 5194;. ﻭ ﻓﻠﺎﺳﻔﻪ ﻭﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ،ﻋﻤﻠﺎ ﺩﺭ ﺧﺪﻣﺖ ﺃﻫﻞ ﺯﻭﺭ ﻭﺯﺭ،ﺍﻓ= 4401;ﺎﺭ ﻋﻤﻮﻣﻰ ﺭﺍ ﺑﺎ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩ،ﺍﮔﺮﮐﻪ ﺩﺭﺳﺖ ﺑﺎﺷﺪﮐﻪ ﻧﻴﺴﺖ،ﺳﻮﻕ ﻣﻴﺪﻫﻨﺪ. ﺍﻳﻦ ﻇﺎﻫﺮﺍ ﻓﮑﺮ ﺍﻧﺴﺎﻧﻬﺎﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻭﺩﺭ ﻭﺍﻗﻊ ﻫﻴﺰﻡ ﺑﻴﺎﺭﺍﻥ ﻣﻌﺮﮐﻪ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺟﻬ= ﻨّﻢ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺍﻍ ﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﺭﻭﺍﺡ ﺁﻧﺎﻥ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ&= #1548;ﺑﻨﺴﺦ ﻫﺎ ﻭ ﻣﺴﺦ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺒﺮﻧﺪ. ﻭ ﺍﻳﻦ ﮔﻮﻧﻪ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﮑﻬﺎﻯ ﻋﻠﻤﻰ ﻭﺫﻫﻨﻰ &= #65259;ﺴﺘﻨﺪ. ﮐﻪ ﺍﮔﺮ ﻳﻚ ﻣﺮﺣﻠﻪ ﺗﻔﺎﻫﻢ ﻧﻴﺰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ&#= 1548;ﻭﻟﻰ ﻣﺎﻧﻊ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺑﻴﻚ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﺎﻃﺮﺍﺕ ﻭﻋﺎﺩﺍﺕ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﮔﺬﺷﺘﻪ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭ ﺭﺍ،ﺩﺭ ﻋﻤﻞ ﺗﺨﻠﻴﻪ ﺑﺎﻳﺪ ﭘﺎﻙ ﺳﺎﺯﻯ ﺷﻮﺩ، ﮐﻪ ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺭﺍ ﻧﻴﺰ ﻧﻤﻰ ﺷﻨﺎﺳﺪ،= 5261; ﺑﺤﺎﻟﺖ ﺧﻠﺴﻪ ﺩﺭ ﻣﻴﺂﻳﺪ. ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﺟﺎﻣﻌﻪ ﺧﻮﺩ،= 5199;ﻧﺪﮔﻰ ﺑﺎﺳﻴﺎﺳﺖ ﻭﻣﺼﻠﺤﺖ،ﭼﻮA= 253; ﺳﺎﺑﻖ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﮔﻮﺋﻰ ﻣﺠﻨﻮﻥ ﻭ ﺩﻳﻮﺍﻧﻪ ﺑﺎ ﺍﻭ ﺭﻓﺘﺎﺭ ﻣﻴﺸﻮﺩ. ﻭﻣﻨﻄ&= #65240;ﺎ ﮐﺎﺭ ﻣﮑﺎﺗﺐ ﻓﮑﺮﻯ ﻭ ﻓﻠﺴﻔﻰ،ﺑﻘﺼA= 194; ﺗﻔﺎﻫﻢ ﻭ ﺍﺳﺘﻘﻄﺎﺏ ﻫﺮ ﭼﻪ ﺑﻴﺸﺘﺮ، ﺍﺻﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65166;ﻳﺪ ﺩﻳﺪ ﻣﻌﻴﺎﺭ ﮐﺎﺭ ﺁﻧﻬﺎ،ﻭ ﻫﺪﻑ ﻏﺎﺋﻰ ﺁﻧﻬﺎ ﭼﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭﭼﻪ ﻣﻘﺎﺻﺪﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻣﻴﺘﻮﺍﻥ ﻳﺎ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺭﺍﭘﺬﻳﺮﻓﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ،ﮐﻪ ﺳﻮﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ ﺩﺍﺭﻧﺪ،ﺑﺮﺧA= 264; ﻣﻨﺎﻓﻖ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺑﻨﻔﻊ ﻳﻚ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻭ ﺁﺧﻮﻧﺪﻯ،ﻋ= 5252;ﻠﺎ ﺩﺭ ﺧﺎﻧﻘﺎﻩ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻣﻨﺎﻓﻘA= 166;ﻧﻪ ﺟﺎﺳﻮﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺑﺮﺧﻰ ﮐﻪ ﺑﻬﺘ&= #65198; ﻫﺴﺘﻨﺪ،ﻋﻠﻨA= 166; ﺍﻋﻠﺎﻡ ﺗﺮﻙ ﺳ&= #65248;ﻮﻙ ﻭ ﺻﻠﺎﺕ ﺑﺎ ول&#= 1740; ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﻗﺒﻠﺎ ﺳﻮﮔﻨﺪ ﺍﻃﺎﻋﺖ،ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﺭﺍ ﺧﻮﺭﺩﻩ ﺍﺳﺖ ﺁ&= #65255;ﮕﺎﻩ ﺑﻬﻤﺎﻥ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﺧﻮﺩ ﺑﺎﺯ ﻣﻰ ﮔﺮﺩﻧﺪ. ﻭﻳﺎ ﺿﻤﻦ ﮔﺮﻭﻩ ﻣﻨﮑﺮﺍﻥ ﺧﺪﺍ ﻭﻣﻠﮑﻮﺕ ﻭ ﺭﻭﺡ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺧﻮﺩﺷﺎﻥ ﺩﺭﻣﻴﺂﻳﻨﺪ. ﻭ ﻳﺎ ﺑﺎﻟﺄﺧﺮﻩ &= #64404;ﺮﻭﻫﻰ ﺳﺎﻟﻚ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﮐﻪ ﻣﻘﺘﺼﺪﮐﻤﮑﺎ= 5197; ﻭﮐﻢ ﻋﻠﺎﻗﻪ ﺑﺎﺟﺮﺍﻯ ﻭﻇﺎ&#= 65267;ﻒ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﺗﻨﻬﺎ ﺑﻤﻘﺎﺻﺪ ﺩﻧﻴﻮﻯ ﻭ ﺑﺎﺯﺍﺭﻯ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ= 548; ﮐﻪ ﻣﻮﺭﺩ ﺍﻋﺘ&= #65252;ﺎﺩ ﻣﺮﺩﻡ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ، ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻰ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﻠﺤﻖ ﻣ&= #65268;ﺒﺎﺷﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﻄﻮﺭ ﻧﻈﺮﻯ ﺩﺭ ﻓﻠﺴﻔﻪ ﻏﻴﺮ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ،ﺍﻣﮑ= 5166;ﻥ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﻣﺎﺩﻯ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺭﺍﺑﻄﻪ ﻋﻠّﺖ ﻭﻣﻌﻠﻮﻝ، ﻳﺎ ﻣﻮﺟﺒﺎﺕﭘﻴﺪ= 5165;ﻳﺶ ﺣﻮﺍﺩث ﻭ ﺭﺧﺪﺍﺩﻫﺎﺋﻰ ﺭﺍ ﺩﺭ ﻗﺎﻟﺐ ﺍﻟﻔﺎﻅ ﻭ ﻧﻈﺮﻳّﺎﺕ ﻭ ﻣﻮﺿﻮﻋﺎﺕ ﻧﻈﺮﻯ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﺎﻧﻨﺪ ﻗﺎﻟﺐ ﮔﻴﺮﻯ ﺭﻳﺎﺿﻰ ﺩﺭ ﻓﻮﺭﻣﻮﻟﻬﺎ،A= 261; ﻗﻀﺎﻳﺎﻯ ﻣﻨﻄ&#= 65240;ﻰ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ ﻣﺎﺟﺮﺍﻯ ﻋﻠّﺖ ﻭ ﻣﻌﻠﻮﻝ،ﺍﮔﺮ ﺿﺮﻭﺭﻯ ﻭﻣﻨﻄﻘﻰ ﻫﻢ ﺑﺎﺷﺪ،ﺑﺸﺮﻁ = 5165;ﻳﻦ ﺍﺳﺖ ﮐﻪﺧﻮﺩ ﻋﻠّﺖﺭﺍﻧﻴﺰ ﻣﻌﻠﻮﻣﻌﻠّﺖA= 193;ﻳﮕﺮﻯ ﺑﺪﺍﻧﻴﻢ. ﻭﺣﺘ&= #65264; ﻋﻠّﺘﻬﺎﻯ ﺑﺮﺗﺮ، ﻧﻴﺰ ﻣﻌﻠﻮﻝ ﺑﺎﻟﺎﺗﺮﺍﺯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﺁ= ﻧﮕﺎﻩ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻭ ﺗﻄﻮﺭ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﺟﺪﻳﺪ،ﻭ ﺗﺤﻘﻴﻖ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺴﺘﻪ ﻣﻴﺸﻮﺩ. = ﻭﭼﻮﻥ ﻫﺮ ﻋﻠّﺘﻰ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠﻞ ﺑﺎﻟﺎﺗﺮ ﻭﺣﺎﮐﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻋﻠﻞ ﺑﺎﻟ&= #65166;ﺗﺮ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198; ، ﺧﻮﺩ ﻣﻌﻠﻮﻟ&#= 65166;ت ﻣﻄﻴﻊ ﻭﺿﻌﻴﻒﺗﺮ ﺑﺮﺍﻯعلل ﺑﺎﻟﺎﺗﺮ ﻭﻧﻴ&#= 65198;ﻭﻣﻨﺪﺗﺮ ﺍﺯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪﺣﺮ&= #65233; ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﺍﺟﺮﺍ ﮔﺮﺩﺩ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ &= #65251;ﻨﻄﻘﺎ، ﻣﺎ به (ﻋﻠّﺖﺍﻟﻌﻠﻞ) ﻣﻄﻠﻖ ﻭﻟﻮ ﻓﺮﺿﻰ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻫﻤﺎﻥ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻭ ﺣﻘﻴﻘﺖ ﻣﻴﻨﺎ&#= 65251;ﻴﻢ ﻭﻗﺼﺪ ﺍﻭﺭﺍ ﻧﻴﺰ ﺩﺍﺭﻳﻢ ﻭ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﻧﻮﺭﻭ ﻧﻴﺮﻭ ﻭ&= #65259;ﺮ ﺗﺸﺒﻴﻪ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ &= #65191;ﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﺗﻨﻬﺎ = ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﺍﻣﻮﺭ ﻭ ﺍﻫﺪﺍ&= #65233; ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5261; ﺭﺳﻴﺪﻥ ﺑﻤﺮﺍﺗﺐ ﺗﮑﺎ&#= 65251;ﻞ ﺑﺎﻟﺎﺗﺮ،ﮐﻪ ﺍﻧﮑﺎﺭ ﭘﺬﻳﺮ ﻧﻤﻴﺒﺎﺷﺪ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺍﻋ= ﻤﺎﻝ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮ&#= 65165;ﺗﺐ ﺍﻟﻬﻰ ﺭﺍ،ﺷﺒ= 5268;ﻪ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺍﻟﻔﺎﻅ ﻭ ﺗﺸﺒﻴﻬﺎﺕ ﻭ ﺗﻮﺻﻴﻔﺎﺕ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻳ&#= 65250;. ﺗﺎ ﺭﺍﻩ ﺍﻣﮑﺎ&= #65253; ﺗﮑﺎﻣﻞ ﺍﺑﺪﻯ ﺑﺮﺍﻯ ﻣﺎ ﺑﺎﺯ = ﺑﺎﺷﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺤﺪّ ﺃﮐثر ﻣﻴﺴّﺮ ﺧﻮﺩ ﺩ&#= 65197; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮﻳﺶ ﻭﺗﺤﻘﻖ ﺁﻧﻬﺎ ﺑﺂﺭﺯﻭ&#= 65263; ﺩﻳﺪﺍﺭ ﻭﻟﻘﺎﻯ ﺍﻟﻬﻰ&#= 1548;ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺑﺮﺳﺪ. ﮐﻪ ﺑﻨﻮ= ﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺑﺮﺳﺪ. &#= 65165;ﻳﻦ ﺗﻮﻓﻴﻖ ﺑﺎ ﻭﻟﺎﻳﺖ ﻭﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﮐﻠﺎس ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﻣ&= #65268;ﺴّﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ = ﮐﻠﺎﺳﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘ&#= 65256;ﺠﮕﺎﻧﻪ ﻗﺒﻠﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺭﻭﺡ ﺍﻧﺴﺎﻥ،= 4344;س ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ،ﻭ ﭘس ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ، ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺍﺯ </span><= span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺍﺯ ﺍﻣﺮﻭﺯ،ﺩﺭ ﺟﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ ،ﺁﻧ= 4405;ﺎﻩ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ &#= 65169;ﺠﻬﺎﻥ ﺭﺟﻌﺖ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﻬﺸﺘﻰ ﮔﺮﻡ ﻭﻟﻰ</span><span lang=3DFA style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﻨّﻤA= 264; ﺧﻨﻚ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺑﺎﺯ ﺑﺎ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳ&#= 65174; ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ،ﮐﺎﺷA= 234; ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯﺭﺣﻤﺎﻥ،ﺑA= 176;ﻮﺍﻧﻨﺪ ﺧﻮﺩ ﻧﻴﺰ ﺑﻨﻮ&= #65197; ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭ ﺑﺮﺍﻯ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﮐﻬﮑﺸﺎﻥ ﺗﻮﻟﺪ ﺑﻴﺎﺑﻨﺪ. ﻭﺍﻟ&= #1617;ﺎ ﮐﺴﺐ ﺍﻳﻦ ﺷﺶ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;،ﻫﺮﻳﻚ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭﻳ&= #65242; ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﮐﺴﺐ ﻧﻤﻮﺩ. ﻭ ﺷﻬﻮﺩ= ﻫﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺗﺠﺪﻳﺪ ﻧﻤﻮﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭﺣﺘﻰ ﻗﻮʋ= 65;ﻧﻴﻦ ﻃﺒﻴﻌﻰ ﻭ ﺭﻳﺎﺿﻰ،ﮐﻪ ثاﺑﺖ ﺑﻨﻈﺮ ﻣﺎ ﻣﻴﺮﺳﻨﺪ،= 5191;ﻮﺩ ﻭﺳﻴﻠﻪ ﻫﺴﺘﻨﺪ. ﻭ ﻣﻌﻠﻮﻝ ﻋﻠﻞ ﻗﺒﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198;. ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴ&#= 65250; ﮐﻪﺑﺮﺍﻯ ﻫﺮ ﺣﺎﺩثه ﺩﺭ ﻫﺴﺘﻰ،ﻳﻚ ﻗﺎ= 5255;ﻮﻥ ﻃﺒﻴﻌﻰ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ.= ﺯﻳﺮﺍ ﻫﻴﭻ ﺩﻭ ﺣﺎﺩثه ﺍﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ، ﺗﺎ ﻗﺎﻧﻮﻥ ﻣﺸﺘﺮﻙ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ. ﻭﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﻮﺍﻧﻴﻨﻰ ﺑﮑﺎﺭ ﺭﻓﺘﻪ ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻣﻨﻄﻖ ﺑﺸﺮﻯ ﻭ ﺣﺘﻰ ﻫﻢ ﻧﺪﺍﺭ&= #65193;. ﭼﻮﻥ ﺑﺮﺍﻯ ﻫﺮﺳﺎﻟﻚ ﻭﻫﺮ ﺣﺎﺩثه ﺍﺣﻮﺍA= 247;ﻰ ﺳﺎﻟﮑﺎﻥ، ﻫﺮﻳﻚ ﻗﺎﻧﻮﻥ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ= ﻫﺪﻑ ﺳﺎﻟﮑﺎﻥ، ﭘﺎ= 5263; ﺑﻨﺪﻯ ﺑﭙﻴﻤﺎﻥ ﻭ ﺳﻮﮔﻨﺪ ﺧﻮﺩ،= 5261; ﺍﻃﺎﻋﺖ ﻣﺤﺾ ﻭ ﺑﺪﻭﻥ ﺧﻮﺍﺳﺘ&#= 65254; ﺩﻟﻴﻞ،ﻭ ﺑﺎ ﻫﺮ ﺗﺮﺩﻳﺪﻯ ﺩﺭ ﮔﻔﺘﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎﺷﻨﺪ. = ﺗﺎ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺭﺍ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﺷﻬﻮﺩ ﻣﺮﺗﻀﻮﻯ ﭼﻬﺎﺭﻡ،ﻣﺪﺭA= 241; ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ &= #65169;ﺮﺍﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷﺎﻧس ﻧﺠﺎﺕ ﺍ&#= 65199; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻮ ﻫﻢ ﺍﮐﻨﻮﻥ ﺷﻬ&= #65262;ﺩ ﭘﻨﺠﻢ ﺻﻮﺭت ﻣ&#= 65212;ﻄﻔﻮﻯ ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﺑﺸﺮﻯ،ﻫﻤﺮﺍA= 257; ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﭘس ﮐ= ﺎﺭ ﺳﺎﻟﻚ، ﺗﻨﻬﺎ &#= 65165;ﺩﺍﻣﻪ ﻫﺮﭼﻪ ﺟﺪﻯ ﺗﺮ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺗﺮ ﻭ ﺻﺒﻮﺭﺍﻧ&= #65258; ﺗﺮ،ﻭ ﺑﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺮﭼﻪ &= #65203;ﺨﺖ ﺗﺮ،ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ ﺑﮑﻮﺷﺪ ﻭ ﺗﺨﻠﻴﻪ ﻧﻤﺎﻳﺪ،ﺗﺎ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ. </span></span><span dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺪ ﺩﺭﺳﺖ ﺑﺎﺷﺪ،= 4400;ﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻓﺮﺻﺖ ﻣﻴﺪﻫﺪ&#= 1548;ﮐﻪ ﻋﻠﻮم ﻮﻧﻈﺮﻳّﺎﺕ ﻓّﮑﺮﻯ، ﺑﺼﻮﺭﺕ ﻓﻮﺭﻣ&#= 65262;ﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﻗﻀﺎﻳﺎﻯ ﻣﻨﻄﻘﻰ ﺩﺭ ﺑﻴﺎﻳﻨﺪ. ﮐﻪ ﻓﻠﺴﻔﻪ ﭘﻮﺯﻳ&#= 65176;ﻴﻮﻳﺰﻡ ﻣثبت ﮔﺮﺍﺋﻰš= 8;ﻭ ﻳﺎ ﻓﻠﺴﻔﻪ ﭘﺎ&= #65197;ﺍﮔﻤﺎﺗﻴﺰﻡ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﺩ ﭘﺮ&#= 65203;ﺘﻰ ﻋﻘﻠﻰ، ﺑﺪﻧﺒﺎﻝ ﭼﻨﻴﻦ ﻫﺪﻓﻰ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﮐﻴﻔﻴّﺎﺕ ﺭﺍ ﺑﺼﻮﺭﺕ ﮐﻤّﻴﺎﺕ ﺩﺭﺁ= 5261;ﺭﻧﺪ. ﮐﻪ ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﻗﻄﻌﺎ ﻳﻚ ﺗﺤﻮﻟّﻰ ﻗ&#= 65260;ﻘﺮﺍﺋﻰ ﻭ ﺣﻘﺎﺭﺕ ﺭﻓﺘ&= #65254; ﺑﻴﺸﺘﺮ ﻣﻘﺎﻡ &= #65175;ﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﻧﻪ ﺑﺸﮑ= ﻞ ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ،ﻭﻣﻨA= 166;ﺳﺐ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﻬﺘﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺯﻳﺮﺍ ﺍﻳﻨﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺨﻮﺍ= 5259;ﻨﺪ،ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺳﻮﺩ ﺑﺠﻮﻳﻨﺪ. = ﻭ ﻋﻠﻮﻡ ﺭﺍ ﺑﺨﺪﻣﺖ ﺳﻮﺩ ﻣﺎﺩﻯ ﺷﺨﺼﻰ ﻭ ﻧﻪ ﻋﻤﻮﻣﻰ،ﻭ ﺑﻘﺼﺪ ﺳﺘﻤﮕﺮ&#= 65263; ﺑﻴﺸﺘﺮ ﺑﺪﻳﮕ&#= 65198; ﺍﻧﺴﺎﻧﻬﺎ ﻫﺴﺘﻨﺪ ﻭ ﻫﻴﭻ ﻭﻗﺖ ﺍﺧﺘﺮﺍﻋﻰ ﺩﺭ ﺧﺪﻣﺖ ﺩﻳﮕﺮﺍ&#= 65253; ﻧﺒﻮﺩﻩ،ﺑﻠﮑA= 258; ﺑﺮﺍﻯ ﺗﻦ ﭘﺮﻭﺭﻯ ﺑﻴﺸﺘﺮ ﺩﻳﮕﺮﺍﻥ، ﻭ ﺳﺮﮐﻴﺴﻪ ﮐﺮﺩﻥ ﺁﻧﺎﻥ ﺑ&= #65256;ﻔﻊ ﭼﻨﺪ ﺷﺮﮐﺖ ﺳﺎﺯﻧﺪﻩ،ﻭﻳA= 166; ﺍﻓﺮﺍﺩ ﻣﺨﺘﺮ&#= 65225; ﻭﻣؤثّر ﺩﺭﭼﻨﻴﻦ ﺍﺧﺘﺮﺍﻋﻰ ﺍﺳﺖ. ﺑﻴﻞ ﮔﻴﺖ ﺑﺎ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺟﺎﻟﺐ ﺑﺮﻧﺎﻣﻪﺭﻳﺰ= 5263; ﻫﺎﻯ ﮐﺎﻣﭙﻴﻮ&#= 65175;ﺮﻯ، ﮐﺎﺭﺵ ﺑﮑﺴﺐ ﺳﺎﻟﻴﺎﻧﻪ ﻣﻠﻴﺎﺭﺩﻫﺎ ﺩﻭﻟﺎﺭ ﮐﺸﻴﺪ&#= 65257;،ﻭ مورد ﺣﺴﺎﺩﺕ ﻫﻤﻪ ﺷﺪﻩ. ﺣﺘﻰ ﺩﺭ ﺍﺩﺍﺭﻩ ﻣﺎﻟﻴﺎﺕ ﺑﺎﻋث ﺣﺴﺎﺩﺕ ﺷﺪﻩ. ﮐﻪ ﺑﻴﻠﮕﻴﺖ ﺍﮔﺮ ﺧﺪﻣﺖ ﺑﺰﻧﺪﮔ&#= 65264; ﺍﻧﺴﺎﻧﻬﺎ ﮐﺮ&#= 65193;ﻩ، ﺑﺮﺍﻯ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﺍﺳﺖ، ﻭ ﻫﺮﮔﺰ ﺑﻨﻔﻊ ﺯﻧﺪﮔﻰ &= #65169;ﻬﺘﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﮐﻤﻚ ﺑﺰﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻘﻴﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴ&#= 65170;ﺎﺷﺪ ﻭ ﭼﻨﻴﻦ ﻣﺨﺘﺮﻋﻰ، ﺍﮔﺮ ﺗﻤﺎﻡ قر= 5261;ﺕ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ ﺭﺍ، ﻫﺰﻳﻨﻪ ﺧﻴﺮﺍﺕ ﻧﻤﺎﻳﺪ،ﮐﻪ ﺑﻴﻞ ﮔﻴﺖ ﺍﻧﺪﮔﻰ ﺍﺯ ﺷﺼﺖ ﺑﻴﻠﻴﻮﻥ ﺩﻭﻟﺎﺭ ﺭﺍ،ﺑ= 5198;ﺍﻯ ﻓﻠﺎﻥ ﺑﻴﻤﺎﺭﻯ ﻗﺮﺍﺭ ﺩﺍﺩﻩ، ئﮐﻪ ﺍﮔﺮ ﻫﻤﻪ ﺭﺍ ﻫﺰﻳﻨﻪ ﺧﻴ&= #65198;ﺍﺕﮐﻨﺪ. ﺟﺒﺮﺍﻥ ﺳﺘﻤﮕ&#= 65198;ﻯ ﻫﺎﻯ ﺑﺎﻧﺴﺎﻧﻴّﺖ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺍﻭﺭﺍ ﺑﺎ ﻣﺤﺎﮐﻤﺎﺕ ﻭﺍﻗﻌﺎ ﻗﻠّﺎ= 5169;ﻰ ﻣﺰﺍﺣﻤﺖ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﻣثلا ﭼﺮﺍ ﻓﺮﺻﺖ ﻧﻤﻴﺪﻫﺪ،ﺷﺮ@= 400;ﺘﻬﺎﻯﺪﻳﮕﺮﻯ= ;ﺍﺑﺘﮑﺎﺭﻯ ﮐﻨﻨﺪ،ﻭﻳﺎ ﻣﻬﻨﺪﺳﺎﻥ ﺁﻧ&#= 65166;ﻥ ﺭﺍ ﻣﻴﺨﺮﺩ، ﮐ&#= 65258; ﻧﺘﻮﺍﻧﻨﺪ ﺁﻥ ﺷﺮﮐﺘﻬﺎ ﺍﺑﺘﮑﺎﺭﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﻧﭽﻪ ﻣﻬﻢ ﺑﻨﻈﺮﻡ ﻣﻴﺮﺳﺪ، ﺍﻳﻨ= 4401;ﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﺎﻧﻰ ﺩﺭ ﺑ&= #65194;ﻥ، ﺑﺮﺍﻯ ﺣﺮﮐﺎﺕ&#= 1548;ﻭ ﺩﺭ ﺫﻫﻦ ﺑﺮﺍﻯ ﺍﻋﻤﺎﻝ ﺳﺮﻳﻌﺘﺮ ﺫﻫﻨ&#= 65264;، ﻭ ﻳﺎ ﺩﺭ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺣﻴﻮﺍﻧ&#= 65264;،ﻭ ﻳﺎ ﻋﺎﻃﻔﻰ ﺑﺮ&= #65165;ﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﻭﺩﺭﺳA= 166;ﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ،ﺑA= 198;ﺍﺳﺎس (ﻋﺎﺩﺕ ﺩﺍﺩﻥ) ﻋ= ;ﻤﻠﻰ ﺍﺳﺖ ﻳﻌﻨﻰ ﺁﻧﻘﺪﺭ ﺗﮑﺮﺍﺭ ﮐﺎﺭﻯ ﻭ ﻓﮑﺮﻯ ﻭ ﻋﻘﻴﺪﻩﺍﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ،@= 400;ﻪ ﻣﻠﮑﻪ ﺷﻮﺩ. ﻭﺳ= ﻴﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﻈﺎﻡ ثاﺑﺖ ﻭﻣﺸﺨّﺺ ﻣﺤﺪ= 5261;ﺩ،ﭼﻮﻥ ﻫﻤﺎﻥ ﻓﻮﺭﻣﻮ&#= 65247;ﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﻗﻀﺎﻳﺎﻯ ﻣﻨﻄ&#= 65240;ﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﮐ= ﻪ ﺑﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺗﻔﺎﻭﺗﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﺬ&= #65165; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ (ﺳﺎﻳﺒﺮﻧﻴ&= #65176;ﻴﻚ ﮐﻴﻔﻰ)ﻭﻣﻘﺪس ﻭﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﺒﻢ،A= 261; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ،ﺑﺎ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﺗﻮﺟﻴﻬﺎﺕ ﺑﺸﺮﻯ ﻭﻣﻨﻄق= 740; که ﺑﻮﺩﻩ ﺑﺎﺷﺪ (ﺳﺎﻳﺒﺮﻧﻴﺘﻴ&#= 65242; ﻣﺎﺩﻯ ﻭﮐﻤّﻰ)ﻭ ﺩﺷﻤ&#= 65254; ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮﺍﻧﻴﻢ ﮐ&#= 65258; ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﻟﻮﻫﻴّﺖ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﻗ= ﺘﻰ ﮐﻪ ﺳﺎﻟﻚ ﺗﺮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ،ﻭ ﻫﺮﭼﻴﺰﻯ ﺩﺭﺍﻃﺮﺍﻑ ﺧﻮ&#= 65193; ﻣﻴﮑﻨﺪ. ﻭ ﺗﻨﻬﺎ ﺑﻬﺪﻑ ﺃﺑﺪﻯ ﻭ ﻏﻴﺒﻰ ﺁﻳﻨﺪﻩ ﻭﺟﻮﺩ ﻓﮑﺮ ﻣﻴﮑﻨﺪ،= 4400;ﻪ ﺩﺭ ﺻﻮﺭﺕ ﺗﻮﻓ&= #65268;ﻖ،ﺑﺼﻮﺭﺕ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ، ﻣﺪﺭﻙ ﭘﺬﻳﺮﺵ ﺧﺪﺍﻭﻧﺪ،ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﻫﺎﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻗﺒﻠ&= #65166; ﻧﻴﺰ ﮔﻔﺘﻪ ﺑﻮﺩﻳﻢ،ﮐﻪ ﺳ= 5166;ﻳﺒﺮﻧﻴﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎﻫﻰ،A= 255;ﺰﺩ ﻣﻌﻠﻤﺎﻥ ﻭﻣﺮﺑﻴﺎﻥ ﻫﺴﺖ،ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻃﻔﺎﻝ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭ&= #65261;ﺍﻧﻰ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺳﺪّ ﺭﺍﻩ ﺗﻌﺎ&#= 65247;ﻰ ﺭﻭﺣﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﻣﻴﺒﺎﺷﺪ. ﺭﻭﺍ&= #65253; ﮐﺎﻭﺍﻥ ﻧﻴﺰ ﮐﻤﺘﺮ ﺍﺯ ﺻﺪ ﺳﺎﻝ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺭﺳﻰ ﺧﻮﺩﺭﺍ ﺷﺮﻭﻉ &= #64400;ﺮﺩﻩﺍﻧﺪ. ﻭﻋﻠﻢ ﺁﻧﺎﻥ ﻫﻨﻮﺯﮐﻮﺩﻙ ﺍﺳﺖ. ﺍﻣﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺍﻧﺒﻴ&= #65166;ﻯ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ، ﺗﺮﺑﻴﺘﻬﺎﻯ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺷﺎﻳﺴﺘﻪ ﻭ ﺳﺎﻟﻢ ﺭﺍ ﺑﻌﻬ&= #65194;ﻩ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺷﺎﻳﺴﺘﻪ ﺁﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﺸ&= #65198;ﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﻳﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺭﻭﺵ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;،ﻣﺴﺎﺋﻠﻰ ﻣﺸﺨّﺼﻰ ﻫﺴﺘﻨﺪ. ﻳﮑﻰ ﺍﻳﻨﮑﻪ ﻟﺰﻭﻡ ﻭﻓﺎﻳﺪﻩ ﺑﺮﺍﻯ ﺭﻭﺵ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;،ﺩﺭﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺑﻮ&#= 65193;ﻩ ﺑﺎﺷﺪ. ﺍﻳﻦ ﻓﻠ= ﺴﻔﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5250; ﺍﺳﺖ ﮐﻪ ﮐﺎﺭ ﻭ ﺭﻭﺷﻰ،ﻭﻗﺘﻰ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻔﻴﺪ ﻭ ﺿﺮﻭﺭ&= #65263; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺍ= ﻣﺎ ﺍﻳﻨﮑﻪ ﻣﻮﺣﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ &= #65169;ﻨﻤﺎﺋﻴﻢ ، ﮐﺎﺭﻯ ﻧﺘﻴﺠ&#= 65258; ﺑﺨﺶ ﻧﻴﺴﺖ. ﺍﮔ= ﺮﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﺘﻴﺠﻪ ﺑﺨﺶ ﻫﺴﺖ. ﻭﻟﻰ ﺍﻣﻮﺭ ﺣﻴﺎﺗﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ،ﺟﻬﺎﻥ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭ= ﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻭ ﻋﻮﺍﻟﻢ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻣﻄﺮﺡ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺍﻣﺮﻭﺯ ﻫﺮ ﻣﻮﺟﻮﺩ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭ ﺗﻮﻟﺪﺍﺕ ﻓﺮﺍﻭﺍﻥ ﺍﻧﻮ&#= 65165;ﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺮﺍﻭﺍﻥ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ،ﺁﻧ@= 405;ﺎﻩ ﺍﻣﺮﻭﺯ ﺗﻤﺎﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﺧﺪﻣﺖ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣ&#= 65194;ﻩ،ﻭ ﻏﻴﺒﻰ ﻭﻟﻰ ﺩﺭ ﺷﺮﻑ ﺁﻣﺪﻥ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﺍﻟّﺎ ﻭﺟﻮﺩ ﻫﺴﺘﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺎ&= #1548; ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻭ ﮔﻮﻧﻪﺍﻯ ﺗﺼﺎ&#= 65193;ﻑ ﭼﻮﻥ ﺟﻬﺎﻥ ﺟﻨﮕﻞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﻣﻴﺘﻮ&= #65165;ﻥ ﺗﺼﺎﺩﻑ ﺧﻮﺍﻧﺪ. ﻫﺮﭼﻪ ﺑﻨﻔﻊ ﺑﺎﺷﺪ، ﺑﺎ ﻳﻚ ﺑﺎﺭ ﻣﻀﺮﺑﻮﺩﻥ،ﺗA= 252;ﺎﻡ ﻣﻨﺎﻓﻊ ﻗﺒﻠﻰ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﺩ. ﮔﻮﺋﻰ ﻗﻤﺎﺭ ﺑﺎﺯ ﺑﺎﺭﻫﺎ ﺑﺮﻧﺪﻩ ﺑﺎﺷﻨﺪ،ﻭ ﻫﺮﭼﻪ ﭘﻮﻝ ﺩﺍ&= #65197;ﻧﺪ،ﺭﻭﻯ ﻳﻚ ﺷﻤﺎﺭﻩ ﻣﻴﮕﺬﺍﺭﻧﺪ،@= 400;ﻪ ﺍﮔﺮ ﻳﻚ ﺑﺎﺭ ﺑﺎﺧﺖ ﭼﻴﺰﻯ ﺑﺮﺍﻯ ﺍﻭ ﻧمی ﻤﺎﻧﺪ. ﮐﻪ ﺳﺮﻣﺎﻳﻪﺍﻭﻟ= 5268;ّﻪ ﺩﺭ ﺁﻏﺎﺯ ﺑﺎﺯﻯ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﭘس ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ&= #1548; ﺑﺮﺗﺮﻯ ﺑﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺩﻯ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﻣﻨﮑﺮ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻟﺰﻭﻡ ﺃﺑﺪﻯ ﻭ ﻓﺎﻳﺪﻩ ﻋﻈﻴﻢ ﺗﺮ ﺍﻧﻮﺍﻉ ﻓﻖ ﺑﺸﺮﻯ ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺁﻥ،= 5193;ﺭ ﺣﮑﻢ ﺣﻴﻮﺍﻧﻰ ﺟﺎﻫﻞ ﻭﻭﺣﺸﻰ &= #65193;ﺭ ﺑﺮﺍﺑﺮ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﮐﻪ ﺑﺮﺟﺴﺘﻪﺗﺮ ﺍﺯ ﻧﻮع ﺨﺮﺵ ﻭﺧﻮﻙ ﺍﺳﺖ،ﺩ= 5197; ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺩﻳﮕﺮ،ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺩﺍﺭﺩ،ﺑﺎﺯ ﺷﺎﻳﺴﺘﻪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻨﮕﻞ ﻣﻴﺒﺎﺷ&#= 65194; ﻭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548;ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﭘﻴﺪﺍﻳﺶ ﻭ ﺭﻭﺍﺝ ﺩﺍﺭﻧﺪ. = ﻭ ﺁﻧﺎﻥ ﺑﺎﺯ ﺍﺯ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ، ﺑﺘﺪﺭﻳﺞ ﺗﮑﺎﻣﻞ ﺩﺭ ﻓﺼﻮﻝ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴ&= #64401;ﻨﻨﺪ. ﺑﺎﺯ ﺑﺨﺎﻃﺮ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ،ﺣﺘﻤﺎ = 5255;ﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﮕﻮ&= #65207;ﻪ ﺟﻨﮕﻞ ﻭ ﺟﺰﻳﺮ<= /span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 257;ﺍﻯ ﺣﺒس ﻣﻴﻨﻤﺎﻳﺪ ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65208;ﺮﻯ ﻣﻴﻤﻮﻧﻬﺎ ﺭﺍ ﺩﺭ ﺟﻨﮕﻞ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ ﻭ ﻳ&= #65166; ﺩﺭ ﻗﻔﺴﻬﺎﻯ ﺑ&= #65166;ﻍ ﻭﺣﺶ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﮑʋ= 76;ﻪ ﺩﻳﮕﺮﻯ ﮐﻪ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ،ﺩﺭ ﻧﻈﺮ ﻣﺘﻔﮑّﺮﻳﻦ ﻣﺎﺩﻯ ﻫﺴﺖ، ﺍ&#= 65267;ﻨﮑﻪ ﭼﮕﻮﻧﻪ ﺷﺎﺧﻪ ﻫﺎﻯ ﻓﺮﺍﻭﺍﻥ ﺭﻭﺵ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﺍ،ﺩﺭ ﻣﺴﺎﺋﻞ ﻣﻄﺮﻭﺡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﻨﺪ ﻭ ﭘﻴﺎﺩﻩ ﮐﻨﻨﺪ. = ﻫﺰﺍﺭﺍﻥ ﺷﺎﺧﻪ ﻭ ﻫﺰﺍﺭﺍﻥ ﺭﺍﻩ ﺣﻞ، ﻭ ﺑﺮﺍﻯ ﻫ&= #65198; ﺷﺎﺧﻪ،ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﻭ ﺍﺗﻔﺎﻗﻰ ﺍﻧﺠﺎﻡ ﺑﮕﻴﺮﺩ،ﺧﻮﺩ = 5259;ﺰﺍﺭﺍﻥ ﺷﺎﺧﻪ ﻓﺮﻋﻰ ﺩﻳﮕﺮ،ﻭ ﭘﺮﺳﺸﻬﺎ ﻭ ﺭﺍﻩ ﺣﻞ ﻫﺎﻯ ﻫﺰﺍﺭ ﮔﺎﻧﻪ ﺟﺪﻳﺪﻯ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﺩ. ﺍﻳﻦ ﺻﻔﺎﺕ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﺍﺳﺖ،ﮐﻪ ﺗﺎ ﺃﺑﺪ ﺍﻣﮑﺎﻥ ﺭ&= #65203;ﻴﺪﻥ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻝ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ، ﺑﺎﺯ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﺳﺖ. ﺁﻧ= ﻬﻢ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﺴ&#= 65268;ﺎﺭ ﺩﻭﺭ ﺃﺑﺪﻯ،ﺍ= 5255;ﻮﺍﻉ ﺩﻭﺭ ﻓﻮﻕ ﺑﺸﺮﻯ. ﻳﻌﻨﻰ ﺑﺎﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﮐﻪ ﺗﻨ= 5260;ﺎ ﻫﻤﺎﻥ ﮐﺎﻧﺪﻳ&#= 65194;ﺍﻫﺎﻯ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺴﺘﻨﺪ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﺮﺗ&#= 65198;،ﻭ ﺣﺘﻰ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﻔﺮﺽ ﻣﺤﺎﻝ،ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﭼﻨﺎﻥ ﺯﻳﺒﺎﺋﻴﻬﺎﻯ &#= 65183;ﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ، ﮐﻪ ﭼﻮﻥ ﻣﻌﺠﺰﻩ ﮔﺮﻯ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ،&#= 65193;ﺭ ﮔﻮﺷﻪﺍﻯ ﺟﺪﺍ ﺍﺯ ﺟﻬﺎﻧﻬﺎﻯ ﺍﻟﻠﻪ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻣﺎ ﺑﺮﺍ&= #65263; ﺧﻮﺩ ﺧﺪﺍﺋﻰ ﺧﻮﻳﺶ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺩﻯ،ﺩﺭ ﺣﺪﻭﺩ ﻫﻤﺎﻥ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻗ&#= 65166;ﺑﻞ ﻓﻬﻢ ﻭ ﻗﺒﻮﻝ ﺍﺳﺖ. ﺑﺸﺮﻁ ﺍﻳ= ﻨﮑﻪ ﺍﻧﺴﺎﻥ ﻓﺮﺍﻣﻮﺵﻧﮑﻨ= 5194; ﮐﻪ ﺍﻳﻦ ﺗﮑﺎﻣ&= #65246; ﺍﻭ ﻣﺎﺩﻯﻮ ﺍﻓﻘﻰ ﻭﺑﺸﺮﻯ ﻭ ﻋﻠﻤﻰ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﻦ ﻫﻢ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ،ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﺎﺯ ﺍﻳﻦ ﻋﻠﻮﻡ ﮐﻪ ﻗﺒﻠﺎ ﺑﻮﺩﻩﺍ&#= 65169;ﺪ،ﻭﺗﺎ ﺃﺑﺪ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﺗﻔﺎﻭﺕ ﺩ= ﺭ ﺍﮐﺘﺸﺎﻑ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﻫﻤﺎﻥ = ﻧﺴﻠﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺍﻭﻟﻴﻪ،ﺑﺎﺯ = 5227;ﺎﺩﺕ ﺑﺎﻣﻮﺭﻯ ﭘﻴﺪﺍ ﻣﻴﮑﺮﺩﻧﺪ، ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﻣﻨﺎﺳﺐ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺷﺘﻪﺍﻧﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻟﺬﺕ = ﺑﻴﺸﺘﺮ ﺍﺯ ﺍﻣﺮﻭﺯ،ﺑ= 5166; ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺮﺩﻩﺍﻧﺪ. &= #65175;ﻨﻬﺎ ﺳﻴﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5197;ﺍﻩ ﺣﻞ ﺭﺳﻴﺪﻥ ﺑﺴ&= #65198;ﭼﺸﻤﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻋﻠﻮﻡ ﻭ ﺣﻘﺎﻳﻖ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺭﺍﻩ ﺣﻠﻬﺎﻯﺪﺭﺳﺖ= 5175;ﺮﻯ ﻫﻢ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻧﻈﺎﻣ&= #65260;ﺎﻯ ﺟﺪﻳﺪﻯ ﺍﺑﺘﮑﺎﺭ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ. ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺰﻭﻡ ﻭ ﻓﺎﻳﺪﻩ ﺍﻳﻦ ﺭﻭﺵ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ، ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧ&= #65262;ﺩﺁﮔﺎﻩ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻣﻨﺠﺮ ﺑﺴﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﺷﺪﻥ ﺭﻭﺡ ﺍﻟﻬﻰ،ﻭ ﻧﻔس ﻣﻄﻤﺌﻨّﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻣ= ﻔﻴﺪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑ&= #65228;ﺪﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﻋﻈﻴﻢ ﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻃ= ﺒﻴﻌﻰ ﺍﺳﺖ،ﮐﻪ ﻣﻨﻄﻘﺎ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑﻘﻮﺍﻧﻴﻦ ﮐﻠّﻰ ﺗﺮﺑﺮﺳﺪ،ﻣﺠA= 252;ﻮﻋﻪ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻗﻮﺍﻧﻴﻦ. ﺟﺰﺋ&= #65264; ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺳﺘﺨﺮﺍﺝ ﻧﻤﺎﻳﺪ. ﻭ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ، ﺍﻣﮑﺎﻧﺎﺕ ﮐﺴﺐ ﻭ ﮐﺎﺭﺑﺮﺩ ﻋﻠﻮﻡ ﺭﺍ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘ&= #65198; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﮑﺘﻪ ﺳ&#= 65262;ﻡ ﺩﻳﮕﺮﻯ ﺩﺭ ﺭﻭﺵ ﺳﺎﻳﺒﺮﻧ&#= 65268;ﺘﻴﻚ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ&= #1548;ﻫﻤﺎﻥ ﻳﺎﻓﺘﻦ ﺭﺍﺑﻄ&#= 65258; ﺩﺭﺳﺘﻰ ﺑﻴﻦ ﺭﻭﺷﻬﺎﻯ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ،ﺑﺎ ﻗﻮﺍﻧﻴﻦ ﻓﻴﺰﻳﮑﻰ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﻣﺎﺩﻩ ﺍﺳﺖ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﻫﻢ ﻫﻤﺮ&= #65165;ﻩ ﮐﺮﺩ. ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﻣﺎﺩﻩ &= #65197;ﺍ ﻋﻮﺽ ﮐﺮﺩ. ﻧﺎﭼ= ﺎﺭ ﺑﺎﻳﺪ ﺻﻔﺎﺕ ﺑ&= #65268;ﻮﻟﻮﮊﻳﻚ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﻋﻮﺽ ﻧﻤﻮﺩ. ﻭﻫ= ﻢ ﮔﺎﻡ ﺑﺎ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﻭ ﻋﻠﻮﻡ ﭘﻴﺶ ﺭﻓﺖ. ﮐﺎﺭ= ﻯ ﮐﻪ ﻏﻴﺮ ﻣﻨﻄﻘ&= #65264; ﻭ ﻏﻴﺮ ﻣﻌﻘﻮﻝ ﻭ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺭﻭﺍﺑﻂ &= #65169;ﻴﻮﻟﻮﮊﻳﻚ ﻭ ﺣﻴﺎﺗﻰ ﺧﻮﺩﺭﺍ ﻋﻮﺽ ﻣﻴﮑﻨﻨﺪ،ﻭ ﺑﻤﺎﺩﻩ ﻣﺮﺩﻩ &= #65255;ﺰﺩﻳﻚ ﻭ ﺷﺒﻴﻪ ﺁﻥ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺑﻠ= ﮑﻪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺣﻴﺎﺗﻰ ﺑﺎﻟﺎﺗﺮ(ﻧﻴﺎ&#= 65251;ﺪﻩ ﺑﻮﺟﻮﺩ)ﻣﻴﺮﺳ&#= 65166;ﻧﻨﺪ ﻭ ﺷﺒﻴﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﮔﺮ ﻣﺎﺩﻩ ﺃﺗ&= #65252;ﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﺭﺍ ﻧﻴﺰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺑﺪﺍﻧﻴ&#= 65250;،ﮐﻪ ﺩﺭﺣﺎﻝ ﺗﮑﺎﻣل ﻨﻮﻋی ﻨﺒﺎﺷﻨﺪ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺑﻮﺩﻩﺍﻧﺪ،ﻫA= 198;ﮔﺰ ﺧﻮﺩﺭﺍ ﺑﺎﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺃثیرﻯ ﻧﻤﻰ ﺭﺳﺎﻧﻨﺪ. ﮐﻪ ﺣﻘﻴﺮﺗﺮ ﻧﻮﻋﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﺑﻠ&= #64401;ﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺎﻧﻮﺍﻉ ﺣﻴﺎ&#= 65175;ﻰ ﮊﻧﺘﻴﮑﻰ ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍ= ﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺗﺎ ﺃﺑﺪ ﭘﻴﺶﺑﺒﺮﻧﺪ. ﮔ&= #65198;ﭼﻪ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭ ﺁﺯﺍﺩ ﺍﺳﺖ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻤ&#= 65246; ﻣﻌﮑﻮس ﺗﮑﺎﻣﻞ،ﺩﺭ ﻗﻬﻘﺮﺍ ﭘﺮﻭﺭﻯ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴ&#= 65198; ﺗﺮ ﺑﺮﻭﺩ. ﮐﻪ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﻴﺨﻮﺍﻫﻨﺪ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑ&= #65156;ﺑﺪﻳﺖ ﻭﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺎﻧﺪ. ﺯﻳﺮ&= #65165; ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺧﺪﺍ،ﻏ= 5268;ﺮ ﻗﺎﺑﻞ ﮔﺮﻳﺰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻣﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩ،ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﺩﺭ ﻣﺎﺩﻩ ﻃﺒﻴﻌﻰ&#= 1548;ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎﻯ ﻧﻮﻋﻰ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﺪ، ﻭﻧﻪ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎ ﻭﻗﻮﺍﻧﻴﻦ ﺑﻴﻮﻟﻮﮊﻙ،ﮐA= 258; ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻳﻦ ﻓﮑﺮ ﻭ ﮐﺸﻒ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ. ﻭﺗﺎﺯ&= #65257; ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺟ= 5200; ﻗﻬﻘﺮﺍ ﻃﻠﺒﻰ &= #65261;ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺮﺍﻯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺍﺗﻠﺎﻑ ﻭ ﺍﺳﺮﺍﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﮐﺮﺩﻩﺍﻳ&#= 65250;. ﻭ ﺳﺎﻟﮑﺎﻥ ﻗﻄﻌﺎ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ &= #65255;ﻤﻰ ﮐﻨﻨﺪ، ﺑﻠﮑﻪ &#= 65169;ﺎ ﺗﺰﮐﻴﻪ نفس ﺩA= 197; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ،ﮐﺮ= 5165;ﻣﺎﺕ ﺧﻮﺩﺭﺍ ﻋﻤﻠﺎ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261;ﺍﺿﺎﻓﻪ(ﮐﻤّﻰ ﻭﮐﻴﻔﻰ) ﻣﻴﻴﺎﺑﻨﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ پسﺍ= 5199; ﻣﺮﮒ ﺷﺎﻳﺴﺘﮕ&#= 65264;،ﺗﺠﺪﻳﺪ ﺣﻴﺎﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﭘﻴﺪ&= #65165; ﻣﻴﮑﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﺍʋ= 69;ﻄﻪ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﻋﻤﻠﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍ&#= 65175;ﺐ ﻣﺪﺑّر ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻧﻪ ﺑﺨﺎﻃﺮ ﺗﻠﺎﺷﻬﺎﻯ ﺳﺎ&#= 65247;ﻚ،ﻭ ﺣﺘﻰ ﺗﻌﻠﻴﻤﺎﺕ ﻭﻫ&#= 65194;ﺍﻳت هاﻯ ﭘﻴﺮﺍﻟﻬA= 264;. ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ،ﺩﺭ ﻭﺍﻗﻊ ﺫﺭﻩﺍﻯ ﺍﺯ ﺩﺭﻳﺎﻯ ﺭﻭﺡ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ،= 5267;ﺎ ﻫﻤﺎﻥ ﻧﻔس ﮐﻞ&#= 1617; ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮ ﻣﺴﻴﺮﻯ ﺭﺍ = ﺑﺮﻭﺩ،ﻫﻤﺎﻥ ﺍﺳﺖ ﮐﻪ ﻫﺪﻑ ﺭﻭﺡ ﮐﻠّﻰ ﻭﺑﺴﻮﻯ رَبّ ﻟﻨﻮﻉ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣ= ﻴﺨﻮﺍﻫﺪ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭ&#= 65165; ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺪﻳﺪﺍﺭ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ رَبّ ﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺗﺎ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﻧﺎﻣﺤﺪﻭﺩ ﺍﺯ ﺍﻳﻦ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘیش ﻫﺴﺘﻨﺪ. ﻭﺗﺠﻠ&= #1617;ﻴﺎﺕ ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺻﻔﺎﺕﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺖ. = ﺗﺎ ﻓﺮﺿﺎ ﺑﺄﺑﺪﻳّﺖ ﻭ ﻟﺎﻫﻮﺕ ﺧﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺭﺳﻴﺪ. ﮐﻪ ﺗﺎﺯﻩ ﻫﻨﻮﺯ ﺑ&= #65192;ﺪﺍﻭﻧﺪ ( ﻫﻮ )ﺭﺳﻴﺪﻩ ﻧ᥸= 8;ﺪﻩﺍﻧﺪ. ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﺧﺘﻦ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺻﻮ&= #65197;ﺕ ﻧﮕﻴﺮﺩ، ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﺑﭙﺮﺩﺍﺯﺩ،ﺣA= 176;ﻤﺎ ﻭﻟﺎﺟﺮﻡ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠ&#= 65198;ﻡ ﻣﻴﺸﻮﺩ. ﻭ ﮔﺬﺷﺘﻪﻫﺎﻯ ﻧﻮﻋﻰ ﻗﺒﻠﻰ ﺧ&= #65262;ﺩﺭﺍ ﮐﻪ ﺩﺭ ﺁﻧﻬﺎ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍ&#= 65163;ﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ،= 5261;ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﻭﻫﺰﺍﺭ ﺑﺎﺭﻩ&#= 1548;ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﻗﻬﻘ&#= 65198;ﺍﻫﺎﻯ ﻧﻮﻋﻰ ﺑﺮﺍﻯ ﻳﻚ ﺭﻭﺡ،ﺁﻧﻘ= 5194;ﺭ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮑ&= #65252;ﺎﻝ رَبّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ= ﺩﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑ= ﻮﺩﻩ ﻳﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﻧﻴﺰ ﺑﺎ&#= 65267;ﺪ ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮﻯ ﺁﻥ ﻧﻮﻉ ﺭﺳﻴﺪ ﻭ ﺷﺒﻴﻪ ﮔﺮﺩﻧﺪ. = ﻭ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎﻡ ﻭ ﺻﻔﺎﺕ ﺍﻭﺭﺍ = ﭘﻴﺪﺍ ﮐﺮﺩ، ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺑﻨﻮ&#= 65225; ﺑﺎﻟﺎﺗﺮﻯ ﺭﺟﻌﺖ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺭﺍﻩ ﺃﺑﺪﻯ ﺭﺍ ﻧﻴﺰ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﻭ ﻓﺮﻣﺎﻥ= ﮐﻦ ﻓﻴﮑﻮﻥ،ﻭ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺍﺟﺮﺍ ﻧﻤﺎﻳﺪ. = ﮐﻪ ﻗﻄﻌﺎ ﻧﻴﺰ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫ&#= 65194;. ﺗﺎ ﮐﻪ ﺑﻨﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳ&#= 65194;. ﻭ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﻭﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎﻣﺤﺪﻭﺩ،ﭼA= 256;ﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﻫﻤﮕﻰ ﺑﺎﻳﺪ ﺑﮑﻤﺎﻝ &= #65255;ﻬﺎﺋﻰ ﺍﻟﻠﻪ ﺑﺮﺳﻨﺪ &= #65165;ﮔﺮ ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻧ= 5262;ﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﻃﻰ ﻧﻤﺎﻳﻨﺪ ﻭ ﻓﺎﺻﻠﻪ ﺑﻬﺸﺖ &= #65203;ﻮﻡ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺠﻬﺎﻥ ﺑﻴﻦ ﺍﻧﻮﺍﻉ ﻣﺮﺍﺗﺐ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺭ= ﻭﺡ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ &= #65169;ﺸﺮﻯ، ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎ&= #65245; ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻣﺪ. ﻭ ﺍﻓﺮﺍﺩ ﻣﻮﻓﻖ &= #65255;ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺷﺎﻫﺪ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ،ﭼﻬﺎﺭﺻA= 194; ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺧﻮ&= #65193; ﺭﺍ،ﺩﺭ ﮐﻨﺎﺭ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺟﺎﺋﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﻣﻠﻴﺎﺭﻫﺎ ﺳﺎﻝ،ﺭﻭﺣﻰ ﺑ= 5166;ﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮ&#= 65227;ﻰ ﻧﺪﺍﺭﺩ. ﻭﻫﻤﺎ&= #65253; ﺯﻧﺪﮔﻰ ﺭﻭﺡ ﺧ&= #65166;ﻟﺺ ﺩﺭ ﻋﻮﺍﻟم اﻟﻬﻰ ﻣﺮﺑﻮﻃﻪ ﺧﻮﺩ ﺍﺳﺖ ﮐﻪ ﻧﻤﻴﺪ&= #65165;ﻧﻴﻢ ﭼﮕﻮﻧﻪ ﻭﭼﻪ ﻟﺬﺗﻰ ﺩﺍﺭﺩ ﺍﺩﺍﻤﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﻭﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻣﻄﻠﻘﺎ ﻧﻴﺎﺯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺭﻭﺡ ﻫﺮ ﺑﺎﺭ ﺻﻔﺎﺕ = ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋﻰ ﺧﻮﺩ&= #65197;ﺍ ﺗﺨﻠﻴﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ، ﻭﺻﻔﺎﺕ ﻣﻮﺭﺩ &= #65255;ﻴﺎﺯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺍﺯ ﺭﻫﺮﻓﺘ&= #65258; ﻭﺍﻟﻬﻰ ﺷﺪﻩﺍ&#= 65263; ﮐﺴﺐ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺟﺪﻳﺪ ﻭﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻭ ﺍﻣﺮﻭﺯ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ ﺧﻮ&#= 65193;، ﺗﻘﻠﻴﺪ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﮐﺘ&= #65204;ﺎﺏ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻣﺎﻧﻨﺪ ﭘﻴﺮ ﺧﻮﺩ، ﺩﺭ ﮐﻤﺎﻝ ﻭﺗﺸﺒّ= 5258; ﺩﺭ ﺑﻴﺎﻳﺪ. ﮐﻪ ﻣﺎﻧﻨﺪ ﺭﻭﺡ ا&#= 1604;قُدُس ﮔﺮﺩﺩ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﭼﻨﻴA= 254; ﻣﻘﺎﻣﻰ ﺭﺍ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﺩ،ﮐﻪ ﺍﻭﺭﺍ ﺑﺎﻭﺭ ﻭ ﻋﺸﻖ ﻣﻴﻮﺭﺯﻧ&#= 65194;. ﻭﻧﻪ ﺑﺮﺍﻯ ﻋﻤﻮﻡ ﮐﻪ ﺣﺘﻰ ﺍﻋﺘﻘﺎﺩﻯ ﺑﮕ&#= 65236;ﺘﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﻨ&= #65262;ﺯ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺍﻳﻦ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺭﺳﻴﺪﻩ ﺑﺮﻭﺡ القُدُ= س</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DAR-SA style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﺒﺮﻭ= 5173; ﻧﺨﺴﺘﻴﻦ ﺍﺯ ﺳﻤﺖ ﻣﺎ،ﺩﺭ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ &= #65169;ﺨﻠﻖ ﻭﮔﺰﻳﻨﺶ ﺍﻟﻬ&#= 65264; ﺩﺍﺷﺖ، ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣ&= #65268;ﺮﻭﺩ. ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺟﻬﺎﻧﻰ ﻋﻈﻤﺖ &= #65193;ﺭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺻﻔﺎﺕ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻦ ﮔﻔﺘﻪ ﻣﺴﻴﺢ ﺩ&= #65197;ﺳﺖ ﺍﺳﺖ،ﮐﻪ ﻫﻤﻪ &#= 65169;ﻬﺮ ﻗﻴﻤﺖ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﮐﻪ &= #65247;ﺎﺯﻡ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ &#= 65191;ﻮﺩﺭﺍ ﺑﮕﺒﺮﻳﺎﻝ ﺟﺒﺮﺋﻴﻞ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ&= #65251;ﺴﻴﺢ ﺧﻮﺩ ﺑﻌﺮﺵﺍﻭ ﺭﺳﻴﺪ. ﻭﻟﺬﺍ ﻭ= ﻋﺪﻩ ﺗﮑﺮﺍﺭ ﺗﻮﻟﺪ ﺧﻮﺩﺭﺍ ﺑﺠﻬﺎﻥ ﺩﺍﺭﺩ&#= 1548;ﺗﺎ ﺑﺎ ﮐﻠﺎس ﺑﺮﺗﺮ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ،ﺧﻮﺩA= 197;ﺍ ﺑﻨﻮﺭ ﺭﻭﺡ ال= 602;ُدُس ﺑﺮﺳﺎﻧﺪ. ﻭ ﺣﺘﻰ ﺧﻮﺩ ﻣﺤﻤ&= #65194;،ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺭﺳﻴﺪﻩ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻧمی ﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺩﺭﺭﺟﻌﺖ ﻭﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭ ﻋﺼﺮ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺍﻭ،ﮐ= 5258; ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ &= #65261;ﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺍﺳﺖ،= 5261; ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺣﻤﺎﻥ،ﻭ ﺣﺘﻰﺗﺎ ﻋﺮﺵ ر&#= 1614;بّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﺩ،ﺑﺎﻳﺪ ﺗﻘﻠﻴﺪ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯﺗﺠ&#= 65166;رَبّ ﻭ ﻣﻘﺮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﻣﻬﺪ&#= 65263;،ﻳﺎ ﻫﺮ ﮐﺎﻣﻞ ﻣﻬﺪﻭﻯ ﺭﺍ ﻧﻤ&= #65262;ﺩ. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭ ﻋﻠﻰّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ &= #65199;ﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ،ﺑﺎﻳﺪ ﺍﻳﻦ ﺭﺍﻩ ﺭﺍ ﻃﻰ ﮐﻨﻨﺪ. ﻭﺍﻟ= ّﺎ ﺑﺎ ﻣﺠﺎﺯﺍﺗﻬ&#= 65166;ﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﻭ&#= 65169;ﺮﻭ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺣﻘﻴﺮ ﺗﺮ ﺗﮑﺮ&= #65165;ﺭ ﻣﻴﮑﻨﻨﺪ. ﻭﺩﺭ&= #65259;ﺮ ﻧﻮﻋﻰ ﻧﻴﺰ، ﻓﻬﻢ ﻭ ﺍﺣﺴﺎس ﻭﻣﺴؤﻟﻴﺖ ﻭ ﺷﺮﺍﻳﻂ ﺣﻴﺎﺗ&#= 65264; ﺩﻳﮕﺮ ﻓﺮﻕ ﺧﻮ&= #65165;ﻫﺪ ﮐﺮﺩ. ﮐﻪ ﺍﻣﮑﺎ= ﻥ ﭼﻨﺎﻥ ﺗﮑﺎﻣﻠﺎﺗﻰ ﺭﺍ ﺑﺪﻫﺪ. ﮐﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩﺍﻯ = 5251;ﻴﮕﻮﺋﻴﻢ. ﺭﻭﺡ القُدُس ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭﺧﻮﺩ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺩﻭﻡ ﺍﺯ ﺳﻤﺖ ﻣﺎ،ﻭ &= #1585;َبّ ﻫﺎﻯﺒﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺑﺎﻟﺎﺗﺮ ﺳﻮﻡ &= #65261; ﺩﻫﻢ ﻭ ﻫﺰﺍﺭﻡ = ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ، ﮐﻪ ﺑﻠﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺭﺳﻴﺪ. ﻭ ﻓﺮﺿﺎ ﺁﺧﺮﻳﻦ ﺟﺒﻴﺮﻭﺕﺍﺭﺑ= 5166;ﺏ ﻧﻮﻉ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻓﺎﺻﻠﻪ ﻫﺮﻳﻚ ﺍﺯ ﺩﻳﮕﺮﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭘاﻨﺼﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﺍﺭ ﮐﺎﺭ ﺗﻴﺰ ﺭﻭ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ. ﻭ ﺑﺮﺍﻯ ﮐﺮﺍﻣﺎ&#= 65173; ﻟﺎﺯﻡ ﻧﻮﻉ ﺑﺮ&= #65175;ﺮ ﺑﻌﺪﻯ،ﻭ ﻫﺮ ﻳﻚ ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺎ ﺗﻔﺎﻭﺕ ﺑﻴﻦ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴ&#= 65166;ﺗﻰ ﻭ ﮐﺮﺍﻣﺎﺕ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺑﺎ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺭ&= #65165; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 64381;ﺸﻢ ﺑﺒﻴﻨﻴﻢ ﻭﺑﻔﻬﻤﻴﻢ ﻭﺑﺎﻭﺭ ﮐﻨﻴﻢ ﻭ ﻋﺒﺮﺕ ﺣﻴﺎﺗ&= #65264; ﺑﮕﻴﺮﻳﻢ. ﮐﻪ ﺳ= ﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎ ﭼﻨﻴﻦ ﻋﺒﺮﺗﻰ ﺭﺍ ﮔﺮﻓﺘﻪﺍﻧ&#= 65194;. ﻭ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭ ﺣﺘﻰ ﻫﺮ ﻣﺮﺣﻠﻪ ﺣﻴﺎﺗ&#= 65264; ﻧﻮﻋﻰ ﺭﻭﺡ،ﻳ= 5242; ﺳﻴﺴﺘﻢ ﻭ ﻧﻈﺎﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﮐﺴﺐ ﮐﻨ&= #65194;. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑ&= #65166; ﺗﺨﻠﻴﻪ ﺑﺘﺤﻠ&#= 65268;ﻪ ﮐﻪ ﻫﻤﺎﻥ ﺳﺎﻳ&= #65170;ﺮﻧﻴﺘﻴﻚ ﺟﺪﻳﺪﻯ ﺍﺳﺖﮐﻪ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65268;ﺮﻧﺪ. ﻭﺗﻤﺎﻡ ﻫﺪﻑ ﺍ&= #65267;ﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺗﺠ&#= 65198;ﺑﻪ ﮐﺮﺩﻩ ﺍﻳﻦ ﺭﺍﻩ ﺍﻟﻬﻰ ﻫﻤﻴﻦ ﺍﺳﺖ ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺑﺪﺍﻥ ﺗﻮﺟّﻪ ﺑﺪﻫﻢ. ﮐﻪ ﻣﻬﻤ= ﺘﺮ ﺍﺯ ﺍﻳﻦ ﻫﺪﻑ،&#= 65259;ﻴﭻ ﮐﺎﺗﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﻧﻴﺴﺖﻭﭘس ﺍﺯ ﺗﻮﻓﻴﻖ ﺁﻧﮕﺎ&#= 65257; ﺑﺎﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻣﻌﺼﻮﻡ ﻭﻣﺼﻮﻥ ﺍﺳﺖ،= 5261; ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ = ﺑﺨﻮﺍﻫﺪﻣﻴﺘ= 5262;ﺍﻧﺪ ﺑﭙﺮﺩﺍﺯﺩ،ﻭ ﭘﻴﺎﻣﺒﺮﻯ ﻭﺍﻣﺎﻣی ﺒﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﺭ= 5169;ﻮﺑﻴّﺖ ﻭ ﺧﺪﺍﺋﻰ ﮐﻨﺪ.= </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʋ= 69;ﺮﺭﺳﻰ ﻣﺎ ﺍﺯ ﻣﺴﺄﻟﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ&#= 1548;ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ ﻣﺎﺭﺍ ﺑﺎﻫﻤﻴّﺖ ﺳﺎ= 5267;ﺒﺮﻧﻴﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻭﻣﻬﻤﺘﺮ ﺑﺮﺳﺎﻧﺪ. ﺍﮔﺮ = ﺷﺎﻳﺴﺘﮕﻰ ﻗﺒﻠﻰ، ﻭﻫﻤّA= 174; ﺑﻌﺪﻯ،ﻭ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﻬﺘﺮ ﻣﻌﻨﻰ ﺿﺮﻭﺭﺕ ﻭ ﻓﺎﻳﺪﻩ ﻭﺍﻗﻌﻰ ﻭ ﺍﻣﮑﺎﻥ ﻭﻣﻴﺴّﺮ ﺑﻮﺩﻥ ﻋﻤﻠﻰ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭ ﺍﻟّﺎ ﻃﺮﺣﻬﺎﻯ ﻏﻴﺮ ﻋﻤﻠﻰ ﺩﺭ ﭘﺮﺍ&= #64404;ﻤﺎﺗﻴﺰﻡ ﺑﺎﺯ ﻣﻄﺮﻭﺩ ﺍﺳﺖ. ﻫﺮﮔﻮﻧﻪ ﺗﻠﺎﺵ ﻣﺎﺩﻩ ﭘ&= #65198;ﺳﺘﺎﻥ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ، ﺑﺮﺍﻯ ﺪﻭﺭﻯ ﺍﺯ ﻟﺰﻭﻡ ﻓﺮﺽ ﮐﺮﺩﻥ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻭ ﻫﺪﻓﻬﺎﻯ ﺃﺑﺪﻯ ﺍﻭ،ﻟﺎ ﺟﺮﻡ ﻣﺘﻮﺳّﻞ ﺑﺎﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻇﺎﻫﺮﺍ ﻋﻠﻤﻰ&#= 1548;ﭼﻮﻥ ﺳﺎﻴﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻣ&#= 65262;ﺭ ﮐﻴﻔﻰ ﻭ ﺑﻴﻮﻟﻮﮊﻳﻚ ﻭ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﺖﺷﺪﻩ ﮐﻪ ﺟﺰ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭ ﺍﺗﻠﺎﻑ ﺗﻤﺎﻡ ﺳﺮﻣﺎﻳﻪ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﻣﺎ. ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎﻟﻘﻮّﻩ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﮐﻪ ﺩﺍﺭﻳﻢ. ﮐﻪ ﻣﺼﺮﻑﺩﻭﺭ ﺧﻮﺩ ﮔﺮﺩﻳﺪﻥ&#= 1548; ﭼﻮﻥ ﺍﺳﺐﻋﺼّﺎﺭ ﭼﺸﻢ ﺑﺴﺘﻪ ﻣﺪﺍﺭ ﻧﻤﺎﺋﻴﻢ. ﮐﺎﺭ&= #65263; ﮐﻪ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ، ﻭ ﺑﺪﺗﺮ ﺍﺯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻳﺎ ﺻﺮﻑ ﻟﺬﺕ ﻭﺧﻮﺵ ﮔﺬﺭﺍﻧﻰ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﻭﺯﻧ&= #65194;ﮔﻴﭙﺮ ﺩﺭﺩ ﺑﻌﺪﻯ ﮔﺮﻓﺘﺎﺭ ﻣﻴﮕﺮﺩﻧﺪ،ﮐA= 258; ﺍﺻﻄﻠﺎﺣﺎ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻰ ﮐﻨﻨﺪ. ﻣﺎﻧﻨﺪ = ﺑﺪ ﺩﻳﻨﺎﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺍﺳﻤﻰ ﻭ ﺭﺳﻤﻰ.= ﻭ ﺍﻟّﺎ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺑﻬﺪﻳﻨﻰ ﻭﺗﮑﺎﻣﻞ ﻫﺴﺖ&#= 1548;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮ= 5193;ﺭﺍ ﺗﺤﻘّﻖ ﻣﻴﺪﻫﻨﺪ ﻭ ﺑﺎﻟﻔﻌﻞ ﻣﻴﮑ&#= 65256;ﻨﺪ،ﮐﻪ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻳﺎ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﻌﺪﻯﺎﺳﺖ. ﮐﻪ&= #64400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ، ﻗﺎﺑل اﺳﺘﻔﺎﺩﻩ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺍﺯ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548;ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺧﻮﻳﺶ ﺭﺍ ﺗﺤﻘ&= #65238; ﺑﺪﻫﻨﺪ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ = ﺑﻘﻴّﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﺼﻮﻣ= 5166;ﻧﻪ ﺑﻬﺮ ﺷﮑﻠﻰ ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ،ﺑA= 194;ﻭﻥ ﻣﺴؤﻟﻴّﺘﻰ ﺍﻟﻬﻰ ﻣﺼﺮﻑ ﻟ&= #65196;ﺕ ﻭﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻯ ﮐﻪ ﻟﺬﺕ ﺑﺨﺶ ﺁﻧﺎﻥ ﺍﺳﺖ ﻫﺰﻳﻨﻪ ﮐﻨﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﺎﻗ&#= 65248;ﺎﻥ ﻟﺬﺕ ﻣﻌﻘﻮﻝ ﻭﻣﻨﻄﻘﻰ ﺭﺍ ﻃﺎﻟﺐ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﻧﻮﺑﺖ ﺑﻠﺬ&= #65175;ﻬﺎﻯ ﻣﻴﻨﻮﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺧﻮﺩ ﺑﺮﺳﺪ. ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﺑﺸﺮﻯ ﻭﺣﺘﻰ ﻣﻌﻨﻮﻯ ﺫﻫﻨﻰ &= #65261;ﻟﺬﺗﻬﺎﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻴﺴﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺭﮐﺴﻴﺴﺘﻬʋ= 66;ﻯ ﻣﺎﺩﻩ ﮔﺮﺍ،ﺑ= 5192;ﺼﻮﺹ ﻣﺘﻔﮑّﺮﺍﻥ ﺩ= 5261;ﻟﺘﻰ ﺁﻧﻬﺎ،ﺑﻴﺸﺘA= 198; ﺗﺤﺖ ﻋﻨﺎﻭﻳﻨﻰ ﭼﻮﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ،ﻣﻴﺨﻮﺍﻫﻨ= ;ﺪ ﺑﻌﺪﻡ ﻧﻴﺎﺯ ﺑﻘﻮﻝ ﻭﺟﻮﺩ ﺭ&= #65261;ﺡ ﻭ ﺧﺪﺍﻭﻧﺪ،ﻭ= 5199;ﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ثاﺑﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﻋﻤﻠﺎ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺗ&= #65156;ﻣﻴﻦ ﻣﻴﮑﻨﻨﺪ. ﺍﺯﺟ&= #65252;ﻠﻪ ﻳﻚ ﻣﺎﺭﮐﺴﻴﺴﺖ ﻣﺼﺮﻯ ﻳﺎﻓﺘﻢ&#= 1548;ﮐﻪ ﻧﻈﺮﻳﻪ ﻓﻠﺴﻔﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ&#= 1548;ﮐﻪ ﮔﺎﺯ ﺍﻭﮐﺴﻴﮋ&#= 65253; ﺧﺪﺍﻯ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﮔﺎﺯ ﻳﮑﻰ ﺍﺯ ﻣﻮﺍﺩ ﻋﻨﺼﺮ ﺳﺎﺩﻩ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ ﻭ ﻫﺮ ﻣﺎﺩﻩﺍﻯ ﺻﻔﺎﺕ ﻓﻴﺰﻳﮑ&#= 65264; ﻭﺷﻴﻤﻴﺎﺋﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻣﺘﻔﺎﻭﺗﻰ ﺍﻳ&#= 65184;ﺎﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﮔﺮ ﺍﻭﮐﺴیژA= 253; ﺩﺭ ﺗﻨﻔس ﺣﻴﺎﺕ ﻣﻰ ﺑﺨﺸﺪ،پس ﻳﻚ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ،ﻭﻟ= 40; ﺨﺪﺍﻭﻧﺪ ﻧﻤﻴﺒﺎﺷﺪ. ﻭﻫ&= #65252;ﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ ﻭﺳﻴﻠﻪ ﻫﻤﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ،ﻭﻫﻤA= 258; ﺑﺎﺯ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺟﻮﺩ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﺭﺑﺎﺏ ﻧﻮﻉ، &#= 65267;ﺎ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻄﻠﻖ ﻧ&= #65260;ﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺃﺻﻞ ﺭﻭﺣﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺟﺰﺋﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺍﻟﻠﻪ ﻣﻄﻠﻖ ﺩﺭ ﺃﺯﻝ ﺟﺪﺍ ﺷﺪﻩ،ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ، ﻣﻴﺨﻮ= 5165;ﻫﺪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺳﺪ،ﮐﻪ ﺑﺨﺪﺍﻭﻧﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺯﮔﺸ= 5174; ﻧﻤﺎﻳﺪ. ﻭﻓﺮﻣ&= #65166;ﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ) ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﻧﻮﺑﺖ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺎ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺳﺮ&#= 64400;ﺸﻰ ﺍﺯ ﻓﻄﺮﺕ ﺧﻮﺩ ﻭﻃﺒﻴﻌﺖ ﮐﻨﺪ. = ﭘس ﺑﮑﺎﺭﻣﺎﻫﺎﻯ &#= 65239;ﻬﻘﺮﺍﺋﻰ ﻣﺠﺪﺩ ﮔﺬﺷﺘﻪ ﻫﺎ ﻣﻴﺮﻭﺩ،ﺗ= 5166; ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭ&= #65257; ﺑﻨﻮﻉ ﺑﺸﺮﻯ،= 5261; ﻫﻤﻴﻦ ﺭﺳﻴﺪﻥ &= #65169;ﮑﻤﺎﻝ ﺻﻔﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮعی ﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﮐ= ﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ&#= 65261;ﺭﻭﺩ ﺑﺠﻬﺎﻧﻬﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻭ ﺑﺮﺗﺮ ﺑﻬﺸﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺟﺰﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ،ﻭﻏﻴA= 198; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﮐﺴﻰ ﺩﺭﻫﺴﺘﻰ ﻧﻴﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﻣﺴﺄﻟﻪ ﻗﺎﻟﺐ&#= 65197;ﻳﺰﻯ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 64401;ﻰ ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭﺟﺴﻢ &= #65165;ﻧﺴﺎﻥ ﻧﺮﺳﻴﺪﻩ ﺑﮑﻤﺎﻝ ﻧﻮﻋﻰ ﺧﻮﺩ،ﺑﻨﺎﻡ ﻋﻠﻢ ﻭﻓﻠﺴﻔﻪ ﻭ ﻣﺼﺎﻟﺢ ﻭﻣﻨﺎﻓﻊ ﺯﻭﺩ&#= 64404;ﺬﺭ،ﻣﻴﺨﻮﺍ᥽= 9;ﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﻄﻠﺎﺣﺎ ﻧﻮﺳﺎﺯﻯ ﺩﺭ ﻣﺪﻝ ﻭ ﺳﻴﺴﺘﻢ ﺍﺣﻮﺍﻝ ﻭ ﺍﻓﮑ&= #65166;ﺭ ﺧﻮﺩ،ﺑﻨﺎﻡ(ﺭ= 5263; ﻣﺪﻝ) ﮐﺮﺩﻥ ﻭﺳ= ﻴﺴﻢ ﺟﺪﻳﺪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺑﺬﻫﻦ ﻭﺭﻭﺍﻥ &= #65261;ﺗﻦ ﺑﺪﻫﻨﺪ ﮐﻪ ﺳﻮﺩ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﺍﺯ ﻭﺟﻮﺩ ﺧ= ﻮﺩ ﺑﻴﺎﺑﻨﺪ ﻭ دی &#= 1605;دلینگ ﺑﺪﻫﻨﺪ. ﮔﻮﺋﻰ = ﻃﻔﻞ ﺷﻴﺮﺧﻮﺍﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﮔﺮ ﻣﺪﻟﻰ ﻧﻴﺰ ﺩﺭ ﻫﺮﮐس ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺁﻧﺮﺍ ﺗﺒﺪﻳﻞ &= #65169;ﻤﺪﻝ ﺟﺪﻳﺪ ﻭﻧﻮﺳﺎﺯﻯ ﺗﺎﺯﻩﺍﻯ ﺑﻨﻤ&#= 65166;ﻳﺪ. ﻭﺑﻤﻮﺟﺐ ﻃﺮﺣ&#= 65260;ﺎﻯ ﺁﻧﺎﻥ،ﮐﻪ ﻫﺪﻓﻬﺎﻯ ﺁﻧﺎﻥ ﺗﺄﻣﻴﻦ &= #65255;ﻤﺎﻳﺪ. ﻭ ﺍﻋﺘﺮﺍﺽ ﻣﺎ&= #1548; ﺩﺭ ﺍﻳﻦ ﻣﺪﻝ ﺳ= ﺎﺯﻯ ﻫﺎﻯ ﻋﻠﻤﻰ ﻗﺎﻟﺐ ﮔﻴﺮﻯ ﻭ ﻗﺎﻟﺒﻰ ﮐﺮﺩﻥ ﻭ ﻣﺤﺪﻭﺩ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻮﺩﻥ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﻃﻠﺴﻢ ﺧﻮﺩ&= #1548; ﻭ ﺷﺎﻳﺪ ﺣﻘﻴﺮ&= #65175;ﺮ ﺣﺒس ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻋ&= #64401; س ﺃﻣﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ، ﮐ&#= 65258; ﺍﮔﺮ ﺑﺴﻮﻯ مُ= 579;بت ﺍﻟﻬﻰ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻫﺮﮔﺰ ﭘﺎﻳﺎﻧﻰ ﻫﻢ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩ&#= 65263; ﻭﺃﺑﺪﻯ ﻧﻴﺴﺖ. = ﻭ ﺍﻟّﺎ ﺗﮑﺎﻣﻠﺎﺕ ﺍﻓﻘﻰ ﺳﺮﺍﺳﺮ ﻭﺍﺑﺴﺘﻪ ﮐﺮﺩﻥ ﺑﻴﺸﺘﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، ﮐﻪ ﻭﺳﻴﻠﻪ ﮔﻨﺎﻫ&#= 64401;ﺎﺭﻯ ﻭ ﺳﺘﻤﮑﺎﺭﻯ ﺑﺨﻮﺩ ﻭﺩﻳﮕﺮ&#= 65165;ﻥ ﺍﺳﺖ،ﭘس ﻣﻨﺠA= 198; ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﺩ. ﻭﺗﮑﺮ&= #65165;ﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﭘﺮﻋﺬﺍﺏ ﺣﻴﻮ&#= 65165;ﻧﻰ. ﻭ ﺍﮔﺮ ﻗﺎﻟﺒﻬﺎﻯ ﻣﻮﻗّﺘﻰ ﻧﻴﺰ ﻟﺎﺯﻡ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺑﺎﻳﺪ &#= 65165;ﻣﮑﺎﻥ ﺗﻐﻴﻴﺮ ﺗﮑﺎﻣﻠﻰ ﺑﻌﺪﻯ ﻭ ﻣثبت ﺩﺭ ﺍﺭﺯﺷﻬﺎﻯ ﺃﺑﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﺍلاّ ﺧﻮﺩ ﺑﺨﻮﺩ ﻭ ﻧﺎﺧﻮﺍﺳﺘﻪ ﻭ ﺿﺮﻭﺭﻯ، ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺭﻭﺣﻰ ﺷﺪﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺑﺎ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻗﺎﻟﺒﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺗﻨ= ﻬﺎ ﺍﻣﺮﻭﺯ ﻣﻨﻄﻘﺎ ﻭ ﺑﺎ ﻋﻘﻞ ﺳﻠﻴﻢ،ﺑ= 5166; ﻓﻬﻢ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﺮ ﻭﺍﺭﺍﺩﻩ ﻫﺎﻯ ﻭﻳﮋﻩﺍﻯ ﺑﮑﻤﺎﻝ ﺍﻟﮕﻮﻫﺎﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﻣﺮﺍﺗﺐ ﺳﻠﻮﮐﻰ ﮐﻠﺎس ﺷﺸﻢ ﻣﮑﺘﺐ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍ&#= 65247;ﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﮐﻪ ﭘ= 587; ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﻟﺎﺯﻡ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ ﺗﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻓﻄﺮﺗﺎ ﻧﺠﺎﺕ ﻳﺎﻓﺖ. ﻭ ﺑﻔﻄﺮﺗﻬﺎﻯ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮ&#= 65175;ﺮ ﻭﺗﺎﺯﻩﺍﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﮐ= ﻪ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﺑﺎ= ﻳﺪ ﺑﺴﻠﺎﻣﺖ ﮔﺬﺭ &= #65255;ﻤﻮﺩ. ﻭ ﻟﺬﺍ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟ&#= 65166;ﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ&= #1548;ﻋﻤﻠﺎ ﺭﻭﺡ ﺑﻔﺼﻮﻝ ﺑﻬﺘﺮﻯﻣﻴﺒﺮ= 5193;. ﮐﻪ ﺗﻮﻟﺪ ﺑﺸﺮ&= #65263; ﺑﻬﺘﺮﻯ ﺩﺭ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﻣﻴ&#= 65198;ﺳﺎﻧﺪ. ﮐﻪ ﺍﺣﺘﻤﺎﻟﺎ &= #65193;ﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧ&= #65192;ﻮﺍﻫﻨﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. ﻭ ﺍﺯ ﻋﻘ= ;ﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ ﺧﻮﺩ،= 5169;ﺨﻮﺍﻫﻨﺪ ﺑﻴﺸﺘﺮﻟﺬﺕ ﻭﺳوء ﺍﺳﺘﻔﺎA= 193;ﻩ ﻧﻤﺎﻳﻨﺪ. ﭘس ﺩﺭ ﭼﻨﺎﻥ ﺣﺎﻟﺘﻰ،ﺗﻤﺎA= 249; ﺍﻣﺘﻴﺎﺯﺍﺕ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﮐﻪ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣ&#= 65240;ﻴﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴ&= #64405;ﺮﺩﻧﺪ. ﭘس ﻣﻴﺘﻮﺍﻥ ﺑﺎ ﮐﻮﺷﺸﻰ،ﻫ= 5198; ﮐﺎﺭ ﻟﺎﺯﻣﻰ ﺭﺍ ﺑﻬﺪﺍﻳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻧﻤﻮ&#= 65193;،ﮐﻪ ﺑﺮﻭﺡ القُدُ= س، ﻭﻳﺰﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﻭ= ﺑﺂﺯﻣﺎﻳﺶ ﺁﻥ ﻣﻰ ﺃﺭﺯﺩ،&#= 65175;ﺎ ﺑﺎ ﻋﺸﻖ ﻭﻓﻬﻢ ﻭ ﺻﺒﻮﺭﻯ ﻭﺍﺭﺍﺩﻩ ﻭﻫﻤّﺖ ﻭ ﭘﻴﮕ&#= 65268;ﺮﻯ،ﺧﻮﺩﺭﺍ ﺍﺯ ﺍﻳﻦ ﺷﺎﻧس ﻫﺎﻯ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻣﺤﺮﻭﻡ ﻧﮑﺮﺩ. = ﻭﻣﺎﻧﻨﺪ ﺑﺴﻴﺎﺭﻯ ﺑﺎﺍﻋﺘﻘﺎﺩ ﺑ&#= 65194;ﻳﻦ ﺩﺍﺭﻯ ﻭ ﺗﻌﺼّﺒﺎﺕ ﺧﻮ= 5193;، ﺑﺠﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ، ﻗﺸﺮﻯ ﮔﺮﻯ ﻭ ﺷﺮﻙ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ ﭼﻮﻥ ﺍﺻﻄﻠﺎﺣ&#= 65166; ﺳﻮﺭﺍﺥ ﺩﻋﺎ ﺭﺍ ﮔﻢ ﮐﺮﺩﻩﺍﻧﺪ،ﮐA= 258; ﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻭﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣ&= #65268;ﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﻚ ﻧﻮﻳﺴﻨﺪﻩ ﻣﺎﺩﻩ ﮔﺮﺍﻯ ﺭ&= #65261;ﺳﻰ ﺩﺭ ﺑﺤث ﻣﺬﮐﻮﺭ،ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺩﺭﻙ ﮐﺮﺩﻩ ﺑﻮﺩﻩ،ﮐﻪ ﺗﻮﺟﻴﻪ ﻓﻌﺎﻟﻴّﺖ ﻳﻚ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ&#= 1548;ﺩﺭ ﻓﻠﺴﻔﻪ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﻚ ،ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖﮐﻪ ﭼﮕﻮﻧﻪ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﺯ= ﻳﺮﺍ ﺩﺭ ﺍﺻﻞ ﻧﻴﺰ ﻗ= ﺎﺑﻞ ﺍﺟﺮﺍ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﻣ= ;ﺘﻔﮑّﺮ ﺍﺣﺴﺎس ﺍﻳﻦ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ&= #1548;ﮐﻪ ﻧﻴﺮﻭﻯ ﺩﻳﮕﺮﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺣﺘﻤﺎﻟﺎ ﺍﻳﻦ ﻣﻮﺟﻮﺩ ﺯ&= #65255;ﺪﻩ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ ﻧﻤﺎﻳﺪ. = ﻭ ﻫﻢ ﮔﺎﻣﻰ ﻧﻴﺮﻭﻫﺎﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ &= #65197;ﺍ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﻭ= ﻟﻰ ﻣﻌﻤﻮﻟﺎ ﺍﺯ ﺗﺮس ﻣﺠﺎﺯﺍﺕ &#= 65197;ﮊﻳﻤﻬﺎﻯ ﻣﺎﺩﻩ ﮔﺮﺍ، ﮐﻪ ﭘﻮﻝ ﺑﻤﺤﻘ&= #65238; ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﺩﻟﺎﺋﻞ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘّﺎﻧA= 268;ّﺖ ﺭﮊﻳﻢ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺁﻧﺎﻥ ﺭﺍ ﺗثب= 740;ت ﻧﻤﺎﻳﺪ،ﻭ ﻣﺮﺩﻡ ﺑﻴﺸﺘﺮﻯ ﺭﺍ ﻗﺎﻧﻊ ﮐﻨﺪ. ﻭﺍ= ﮔﺮ ﺑﺎﻟﻌﮑس ﻋﻤﻞ ﮐﺮﺩﻩ ﺑﺎﺷﺪ،= 5183;ﺎﻳﺶ ﺩﺭ ﺗﻴﻤﺎﺭﺳﺘ&#= 65166;ﻥ ﻳﺎ ﺯﻧﺪﮔﻰ ﻫﺎﻯﺪﺭ ﺳﻴﺒﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺣﻘﻴﻘﺖ ﺗﻨﻬﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮ ﺭﻭﺡ ﻭ ﻣﻮﺟﺪﻯ ﻫﺴﺘﻨﺪ، ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻣﮑﺎﻥ ﺗﻠﻔﻴﻖ ﻭ ﺗﻮﺟﻴﻪ ﻭﻫﻢ ﮔ&= #65166;ﻣﻰ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ،ﻧﻴﺮﻭA= 263; ﺟﺴﻤﺎﻧﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ،ﻭ ﻓﻌﺎﻟﻴﺘﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺭﺍ،ﺑﺎ ﻣﺎﺩﻩ ﻃﺒﻴﻌﺖ،ﺑﺎ برﭼﺴﺒﻰ ﻏﻴﺮ ﺍﺯ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﻭ ﺳﺎﻳ&= #65170;ﺮﻧﻴﺘﻴﮑﻰ ﮐﺮﺩﻥ ﺍﻧﺠﺎﻡ &= #65169;ﺪﻫﻨﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺩ&= #65197; ﺗﺴﻠﻴﻢ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭ ﻫﺪﺍﻳﺖ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﺧﻮﺩ ﻣﺎﺩﻩ ﻣﺮﺩﻩ ﺑﺮﺍﻯ ﺧﻮﺩ ﺣﻴﺎﺗﻰ ﻭ ﺗﮑﺎ&= #65251;ﻠی ﻨﺪﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺯ ﺍﻧﻮﺍﻉ ﺗﺤ&= #65174; ﺃﺗﻤی ﻮﺗﺤﺖ ﺃثیرﻯ ﻭﻣﺎﻫﻴّﺘﻬﺎA= 263; ﺷﺒﻪ ﻋﺪﻣﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﻣﻮﺟ&= #65262;ﺩﻯ ﺩﺭ ﺟﺴﻢ ﭼﻪ ﺃﺗ= ﻢ ﺗﺎ ﮔﻴﺎﻩ ﻭ ﺍﻧﺴﺎﻥ، ﺍﺯ ﻫﻴﮑﻞ ﺯﻧﺪﻩ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻳ&#= 65198;ﺗﺮ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﮐﺮﺩﻩ،ﮐﻪ ﻫﻴﮑﻞ ﻣﺎﺩﻯ ﺗ&= #65254; ﺧﻮﺩﺭﺍ، ﻗﺎﺑﻞ ﺩﻳﺪﻥ ﻭﺍﺣﺴﺎس ﮐﺮﺩ= 5257; ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮﺩ ﻣﻴﺪﺍﻧﻴم ﻮﻫﺮ ﻳﻚ ﻧﻴﺰ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ &= #65219;ﻰ ﻣﻴﮑﻨﻨﺪ ﭼﻪ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻧﻰ ﻳﺎ ﮔﻴﺎﻫﻰ ﺑﺎﺷﻨ&#= 65194; ﻭﻳﺎ ﻧﺒﺎﺷﻨﺪ. = ﻭﺩﺭ ﻃﺒﻴﻌﺖ ﺍﺻﻄﻠ&#= 65166;ﺣﺎ ﺁﺯﺍﺩ ﺑﺎﺷﻨﺪ&#= 1548;ﮐﻪ ﮔﺎﺯﻫﺎ ﻫﺴﺘﻨﺪ. ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺸ&#= 65232;ﻮﻝ ﺩﺭﻳﺎﻓﺖ ﻭ ﺫﺧﻴﺮﻩ ﮐﺮﺩﻥ &= #64400;ﻮﺍﻧﺘﻮﻡ ﻫﺎﻯ ﺧﻮﺭﺷﻴﺪ&#= 65263;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻓﻀﺎﺋﻰ، ﺑﺮﺍﻯ ﺗﮑﻤﻴﻞ ﻣﺤﺘﻮﻳﺎﺕ ﺃﺗ&#= 65252;ﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194; ﮐﻪ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ ﻧﻴﺰ ﻣﻮﺟﻮ&= #65193;ﻯ ﺑﺎﺯ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ،ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﺋ= 5264; ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺭﻗﻴﻖ ﺗﺮ ﺧﻮﺩ ﻣﻴﮕﻴ&= #65198;ﺩ،ﮐﻪ ﻣﺎﻫﻴّﺖ ﮐﻮﺍﻧﺘﻮﻣﻰ ﺧﻮﺩﺭﺍ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ. = ﻭﻋﺎﻗﺒﺖ ﺃﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ ﻭ ﮊﻧﻬﺎ ﺑﻤﺮﺣﻠﻪ ﺳﻠّﻮﻟﻬﺎ ﻭﺍﻋﻀﺎ ﻭﺍﻧﻮﺍﻉ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﺁ&= #65255;ﮕﺎﻩ ﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺧﻮﺩ ﺑﮑﻮﺷﻨﺪ ﮐﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﮔﺮ ﭼﻨﻴﻦ ﻧﮑﻨﻨﺪ ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻧﮑﻨﻨﺪ،ﺁﻧﮕA= 166;ﻩ ﺍﻧﻔﺠﺎﺭﻫﺎﻯ ﺃﺗﻤﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﻭﻣﺎﺩﻩ ﺑﮕﺬﺷ&#= 65176;ﻪﻫﺎﻯ ﻧﻮﻋﻰ ﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺘﮑ&#= 65166;ﻣﻞ ﻃﺒﻴﻌﻰ ﺑﺎﻧﻮ&#= 65165;ﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳ&#= 65256;ﺪ. ﻭ ﮐﺎﺭﻯ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﺘﻮﺍﻧﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻧﻤﻰ ﮐﻨﻨﺪ،ﺁﻧﮕﺎA= 257; ﻧﺎﭼﺎﺭ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ &= #65261;ﻟﺎ ﺟﺮﻡ ﻭ ﺑﺪﻭﻥ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ&#= 1548; ﺑﻤﺮﺍﺗﺐ ﺗﺠﻠﻴﺎﺕ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻣ= ﺮﺯ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ ﺳﻄ= 5186; ﻭﺟﻮﺩ ﻭﻓﻬﻢ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺳﻴﺪﻥ ﺑﺸﻬﻮ&#= 65193; ﺷﺸﻢ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﺟﺒﺮ&= #65163;ﻴﻞ ﺍﻳﻠﻴﺎ ﻭ ﺍﻟﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﺗﺎﺩ&= #65197; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﻪ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﭼﻪ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ ﻭﭼﻪ ﮐﺮﺍﻣﺎﺗﻰ ﺩﺍﺭﺩ ﻭﻳﺎ ﭼﻪ = ﭘﺎﺩﺍﺵ ﻭمجاﺯﺍﺕ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﺮﺏّ ﺍﻟﺎﺭﺑﺎﺏ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ،پس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ = ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎ ﻭ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﺗﺎ ﺁﻧﮕﺎﻩ ﻭﻇﻴﻔ&#= 65258; ﺍﻟﻮﻫﻴّﺖ ﭘﻴ= 5194;ﺍ ﮐﻨﺪ،ﮐﻪ ﻣﻨﻄﻘﻰ ﻫﻢ ﻧﻴﺴﺖ،ﮐﻤﺎﻟA= 264; ﻳﺎﻓﺖ ﻭﺑﺘﮑﻤﻴﻞ ﺩﻳﮕﺮﻯ ﻧﭙﺮﺩﺍﺧﺖ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﮑﺘﻪ ﺟﺎﻟﺐ ﺗﺮ ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﺭﻭﺳﻰ ﺩﺭﺑﺎﺭﻩ ﺳﺎﻳ&#= 65170;ﺮﻧﻴﺘﻴﻚ ﮐﺮﺩﻥ ﻋﻠﻤﻰ، ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻮﻥ ﻣﻄﺎﻟﻌﻪ ﺩﻗﻴﻖ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ،ﻣﺎ ﺑﺎ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻬﻤﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ،ﮐﻪ ﻧﻘﺶ ﻣﻬﻤﻰ ﺩﺭ ﮐﺎﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺍﺭﺩ. ﻣﮑﺎﻧﻴ&= #65200;ﻡ ﻣﺎﺩﻯ ﺍﺣﺴﺎس ﻭ ﺍﻧﺘﻘﺎﻝ ﺍﺣﺴﺎس ﺩﺭ ﺍﻋ&#= 65212;ﺎﺏ،ﻭ ﺟﺮﻳﺎﻧﺎﺕ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻳﮋﻩ ﺟﺎﺭﻯ ﺩﺭ ﺍﻋﺼﺎﺏ ﻭ ﻏﺪﺩ ﺑﺴﺘﻪ،ﻭ ﺩﻳﮕﺮ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺁﻧﻬﺎ ﺑﺎ ﺍﺟﺰﺍﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ. ﻭ ﻧﻴﺰ ﻣﺴﺄﻟﻪ ﺣﻔﻆ ﺩﺭ ﺣﺎﻓﻈﻪ ﺫﻫﻨﻰ ﺍﺯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﺑﺠﺴﻢ ﻭﺫﻫﻦ ﺍﺳﺖ. ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺁثاﺭ ﺣﻔﻆ ﺫﻫ= 5254; ﻣﻴﮕﺮﺩﺩ. ﻭ ﺩﺭ ﮐﺠﺎﻯ ﻣﻐﺰ ﻭﭼﻪ ﻧﻘﺸﻰ ﺩﺭﻫﺪﺍﻳﺖ ﺑﻤﺮﺍﺣﻞ ﺩﻳﮕ&#= 65198; ﺑﻌﺪﻯ ﺃﻧﺪﻳﺸﻪ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﺗﺼﻮﺭ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺗﺤﻠ&= #65268;ﻞ ﻭ ﺍﺑﺪﺍﻉ. ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﺗﻤﺎ= 5249; ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺧﺎﺭﺝ ﻣ= ﺎﺩﻯ ﻣﻴﺪﺍﻧﺪ،ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﺍﻋﺼﺎﺏ ﺍﺣﺴﺎ&#= 1587; ﻣﻴﺸﻮﺩ. ﻭ ﺑﻤﻐ= ﺰ ﻣﻨﺘﻘﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻣﺘﺤﻴّﺮ ﺍﺳﺖ= 548;ﮐﻪ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﺁثاﺭ ﺣﺴّﻰ ﺣﻔﻆ ﻭ ﺁﺭﺷﻴﻮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﻨﺠﺮ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ،= 5193;ﺭ ﺍﺑﺪﺍﻋﺎﺕ ﺍﺣ&#= 65176;ﻤﺎﻟﻰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭﺟﻮﺩﻯ ﻧﺪﺍﺭ&#= 65193;. ﺯﻳﺮﺍ ﺍﺑﺪﺍﻉ &= #65183;ﺪﻳﺪ ﺑﻄﻮﺭ ﺣﺴﻰ ﺑﮑﺴﻰ ﻧﻤﻴﺮﺳﺪ. ﮔﺮﭼ&= #65258; ﻣﻘﺪﻣﺎﺕ ﻫﺮﺍﺑﺪﺍﻋﻰ ﺍ&#= 65199; ﺍﺣﺴﺎس ﺑﺎ ﺑﺮﺧﻮﺭﺩ ﺧﺎﺭﺟﻰ ﺩﺭ ﺗﻌﻠﻴﻢ ﻭ ﺗﺠﺮﺑﻪ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ. ﻭﻯ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻩ، ﮐﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ،ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﺩ ﻧﻴﺰ، ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﻧﺎﺩﻳ&#= 65194;ﻩ ﻣﺪﺑﺮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﺑﺸﺨﺺ = ﻣﻴﺮﺳﺪ. ﻭ ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ &= #1585;َبّ اﻟﻨﻮﻉ ﺧﻮﺩ،A= 261; ﺩﺭﺳﺖ ﺗﺮ ﺍﺯ ر&= #1614;بّ اﻟﻔﺼﻞ ﻧﻮﻋﻰ= 548; ﻭ ﺣﺘﻰ ﺍﺯ رَب= 617; ﺍﻟﻔﺮﺩ ﻳﻚ ﻣﻮ&= #65183;ﻮﺩ ﻣﻴﺮﺳﺪ،ﮐﻪ ﺍﻭﺭﺍ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﻭﻫﻤﺰﺍﺩ ﺷﺨﺺ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﻟ&= #65170;ﺘﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﺑﮑ&= #65252;ﺎﻟﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ،ﻭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯﺍﻟﻬﻰ ﺭﺍ ﻳﺎﻓﺖ،ﺁﻧﮕﺎA= 257; ﺍﺯ ﻣﺮﺍﺗﺐ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ&#= 65257; ﻭ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭﻳﺎﻓﺖ ﻫﺎﻯ &= #65247;ﺪﻧّﮑﻰ ﺩﺍﺭﺩ ﮐﻪ ﻋﺎﻗﻠﺘﺮ ﻭ ﺣﮑﻤﺖ ﺑﺎﺭ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺑﺪﺍﻉ ﺫﻫﻨﻰ ﺷﺨﺺ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﻭ، ﺍﻟﻬﺎﻣﺎﺕ ﻧﺎ&#= 65193;ﺭ ﻭﺗﺎﺯﻩﺍﻯ ﻣﻴﺮﺳﺪ،ﺑﺮﺍA= 263; ﺩﻳﮕﺮﺍﻥ ﻣﻌﻨﻰ ﺍﺑﺪﺍﻉ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548;ﮐﻪ ﮐﺎﺭ ﺍﻋﺼﺎﺏ ﻭ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ ﺁ= ﻟﻮﺩﻩ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺍﻳ= ﻦ ﻣﻨﮑﺮﺍﻥ ﻣﺎﺩﻩﮔﺮﺍ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻨﺪ،ﮐﻪA= 227;ﻤﻠﺎ ﻫﺪﺍﻳﺖ ﺩﺍﺧﻞ ﺫﻫﻦ ﺍﻧﺴﺎﻥ،= 5267;ﺎ ﻧﺘﻴﺠﻪﺭﺳﻴﺪ= 5257;ﻫﺎﻯ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ &#= 65165;ﺳﺖ، ﻭﻳﺎ ﺑﺎﻳﺪ ﺑﻮﺳﻴﻠﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺍﺑﺪﺍﻋﺎﺕ ﺫﻫ&#= 65256;ﻰ ﺍﺯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ،ﺍﺯ ﻣﺤﻞ ﺟﻬﻞ ﻭ ﻋﺎﺭﻯ ﺍﺯ ﺣﻘﻴﻘﺖ، ﺟﺰ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﺻﺎﺣﺐ ﺧﻮﻳﺶ ﻧ&= #65268;ﺴﺖ، ﭘس ﻗﻬﻘﺮﺍ ﺑﺮ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ ﺍﺳﺖ،ﻭﻫﺪﺍﻳA= 176;ﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ. ﮔﻮﺋی ﻨﻔس ﺷﻴﻄﺎﻥ اﺑﻠﻴس ﻭ ﺍﻫﺮﻳﻤﻦ ﻭﺍﻗﻌﻰ ﻭ ﺍﺧﺘﺼﺎﺻﻰ ﺍﻧ&#= 65204;ﺎﻥ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﮐﻪ= ; ﺭﺍﺿﻰ ﺑﺎﺷﺪ ﮐﻪ ﺑﭙﺬﻳﺮﺩ ﻭ ﻣﻰ ﭘﺬﻳﺮﺩ. ﻭ ﻣﺪﺑّﺮﺍﻥ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ،ﻫﻤﻴA= 208;ﻪ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﻗﺒﻠﻰ ﻭ ﻣﺎﺩﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ اﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﻫﺮﮐس ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺣﺴﺐ ﺩﺭﻳﺎ&#= 65235;ﺘﻬﺎﻯ ﺧﺎﺭﺟﻰ ﻗﺒﻠﻰ ﻣﻴﻔﻬﻤﺪ. ﻭﻫﺮ&= #64400;س ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﻨﺤﻮﻯ،ﺩﺭﻳA= 166;ﻓﺖ ﺧﺎﺭﺟﻰ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺩ&#= 65165;ﺧﻠﻰ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺎʋ= 97; ﺳﺎﻟﻚ ﺗﻨﻬﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﺣﻴﻮﺍﻧﻰ ﺧﻮ&= #65193;،ﻳﺎ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻫﻮﺳﺮﺍﻥ ﻭ ﻓﺮﻣﺎﻥ ﺩﻫﻨﺪﻩ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﺍﺯ ﺻﻔﺎﺕ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻗﺒﻠﻰ ﻭ ﺣﺘﻰ ﺻ= ﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ، ﺁﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴ&#= 65258; ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺍﺯ ﺣﻠﺎﻭﺕ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺣﻘﻴﻘﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍ&#= 65203;ﺖ. ﻭﭘس ﺍﺯ ﺗﺤﻘّﻖ ﺷﺮﻭﻁ &#= 65247;ﺎﺯﻡ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﺗ&= #65184;ﻠّﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺸﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ، ﻭ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺳﻠ&= #65262;ﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺁ&#= 65255;ﮕﺎﻩ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻧﺠﺎﺕ ﺩﺍﺭﺩ. ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﻣﻰ ﺷﻮﺩ. ﭼﻪ ﺩﺭ ﮐﺮﻩﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ. ﺗ= ﺎ ﺑﺎﺯ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ &= #65255;ﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻫﺸﺘﻢ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎ&#= 65255;ﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺗﺎ ﭼﻬﺎﺭ ﺻﺪ ﻫﺰﺍ&= #65197; ﺳﺎﻝ ﺩﻳﮕﺮ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺑﺠ&#= 65260;ﺎﻥ ﺩﺭ ﺍﻧﻮﺍﻉ ﻧﺨ&= #65262;ﺍﻫﺪ ﺩﺍﺷﺖ. ﮔﺮﭼﻪ ﺍﻳﻦ ﺭﺟﻌﺘﻬﺎ ﺗﺎ ﺃﺑﺪ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺭﻭﺣﻰ ﺑﺘﺠﻠّﻰ ﺁﺧﺮ ﺧﻮﺩ،ﺩﺭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺑﺮﺳﺪ. ﭘس ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ&= #1548;ﻣﺴﺎﺋﻞ ﺭﻭﺍﻧﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻫﺮﮔﺰ ﺩﺳﺖ ﺃﻧﺪﺍﺯﻯ ﺑﺎﻳﻦ ﻣﺮﺍﺗﺐ ﺭﻭﺍﻧﻰ ﻭﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ،ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺑﺎ ﮐﻤﻚ ﭘﻴﺮ ﺍﻟﻬی ﺒﺎﺷﺪ. ﻭ ﺣﺪّ ﺃﮐثرﻣﻴﺘﻮﺍʌ= 53; ﻫﻤﺎﻥ ﮐﺎﺭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﺎﻥ ﺩﺭ ﺳﺎﻳﮑﻮﺗﺮﺍﭘ= 5264; ﺭﺍ ﺩﺍﺷﺖ،ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺮﺧﻰ ﺻﻔﺎﺕ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﺪﺭﺟﺎﺕ ﮐﻤﺘ&#= 65198;ﻯ ﭘﺎﺋﻴﻦ ﺑﻴﺎﻭﺭﻧﺪ،ﺗA= 166; ﻣﺰﺍﺣﻤﺖ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﺍ= 5173; ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻧﻪ ﺍﻳﻨ= ﮑﻪ ﺑﻴﻤﺎﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻪ ﻋﺎﻗﻞ ﻭﮐﺎﻣﻞ ﮔﺮﺩﺩ. = ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺳﺎﻟﻢ ﻭ ﻣﺴﺘﻌﺪ ﻭﻋﺎﻗ&#= 65246; ﻭ ﻋﺎﺷﻖ ﺭﺍ، ﺍﺯ ﻣﻘﺎﻡ ﻣﻌﻤ&= #65262;ﻟﻰ ﻭﻧﻮﺭﻣﺎﻝ ﺑﻤﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﻣﻴﺒﺮﻧﺪ. ﻭ ﻋﺎﻗﺒﺖ ﺍﻳﻦ ﻃﺮﻓﺪﺍﺭﺍﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺍ&= #65251;ﻮﺭ ﺑﻴﻮﻟﻮﮊﻳﻚ ﺍﻧﺴﺎﻧﻰ،ﭼﻮA= 253; ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ،ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﺑﺮﺗﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﺣﻴﺮﺕ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺴﺎﺋﻞ ﻓﻠ&= #65204;ﻔﻰ ﻣﺘﻀﺎﺩ ﻓﺮﺍﻭ&#= 65165;ﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﻢ ﺍﻧﺘﺨﺎﺏ ﺩﺭﺳﺖ ﺁﻧﻬﺎ ﻣﺤﺎﻝ ﺍﺳﺖ، ﮐ&#= 65258; ﻫﻤﻪ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. ﻭﺍﮔﺮ ﺩﺭﺳﺖﻫﻢ ﺑﺎﺷﻨﺪ ﻫﻤﻪ ﺍﻳﻦ ﺩﺭﺳﺘﻰ ﻫ&= #65204;ﺖ، ﻭﻟﻰ ﻫﺮ ﻳﻚ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩﻣﻴﺒﺎﺷﺪ. &= #65153;ﻧﮕﺎﻩﻣﻴﺨﻮA= 165;ﻫﻨﺪ ﮐﻪﺳﺎﻳﺒﺮﻧﻴ= 5176;ﻴﻚ ﻋﻠﻤﻰ ﺭﺍ،ﺑﺼ= 5262;ﺭﺕﻧﻈﺮﻳّﻪﺍ= ;ﻯ ﻓﻠﺴﻔﻰ ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ. ﺑﺎﺯ ﻳﻚ ﻓﻠﺴﻔﻪ ﺟﺪﻳﺪﻯ ﺑﺮ ﺃﻧﺒﻮﻫﻰ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﺑﺸﺮﻯ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺍﺿﺎﻓﻪﮐﻨﻨﺪ. &= #64400;ﻪ ﻫﺮ ﮐﺪﺍم ﺮﺍ ﻧﺴﻠﻰ ﺍﺯ ﻓﺼﻮ&= #65245; ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﮐ&= #65262;ﺗﺎﻫﻰ ﺳﺮﮔﺮﻡ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻭﺗﻌﺎﻟﻰ،ﻭ ﺭﺳﻴﺪﻥ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺗﺎ ﺑﻔﻬﻤﻨﺪ ﮐﻪ ﮐﺪﺍﻡ ﻧﻈﺮﻳﻪ ﺑﺎﻧﻮﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺒﺮﺩ. = ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﺗﺤﻘّﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺳ= 5174; ﻧﺪﺍﺩﻩ،ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻴﺰ&#= 1548;ﺻﺮﻑ ﻟﺬﺕ ﻭ ﺑﺎﺯﻯ ﻭﺳﺮﮔﺮﻣﻰ ﻫﺎ ﺷﺪﻩ ﺍﺳﺖ. ﻫﻨﻮ= ﺯ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﻴﺰ ﺷﻨﺎﺧﺘﻪ ﻧﺸﺪﻩ،ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﻤﮑﺎﻧﻴﺰﻡ ﺁﻧﻬﺎ ﺑﺮﺳﻨﺪ. = ﺁﻧﮕﺎﻩ ﻗﺼﺪ ﻗﺎﻟﺐ ﺭﻳﺰﻯ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺟﻬﺎﻥ ﺫ&= #65259;ﻦ ﻭ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑ= ﻨﻤﺎﻳﻨﺪ،ﮐﻪ ﭘﺸﻴﻤﺎﻥ ﻧﺸﻮﻧﺪ. ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﻧﻮﻉ ﺟﺴﻤﺎﻧﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﻰ ﺭﺍﺑﻄﻪﺑﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﺯ= ﻳﺮﺍ ﻫﻤﻪ ﻫﺴﺘﻰ ﻭﻣﺮﺍﺗﺐ ﻭ ﺩﺭﺟﺎﺕ ﻭﺟﻮﺩ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﻮﺳﺘﻪﻫﺎﻯ ﭘﻴﺎﺯ ﻣﺘﺪﺍﺧﻞ ﺩﺭ ﻫ&= #65250; ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﮐﻠّﻰ ﻭ ﮐﻠّﻰ ﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭ ﻫﺮﻳﻚ ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﺎﻗﺒﺖ ﺍﺭﺑﺎﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻭﺣﺪﺕ ﺩﺭ رَب= 17; ﺍﻟﺄﺭﺑﺎﺏ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻨﻮﺯ ﺑﺎﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﭘﻮﺳﺘﻪ ﻧﻬﺎﺋﻰ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ ﻭ ﺗﻨﻬﺎ ﺍﻭ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 56;ﮑﻪ ﻋﻠﻮﻡ ﺑﻴﻮﻟﻮﮊﻳﻚ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ&#= 1548; ﮐﻪ ﻫﻨﻮﺯ ﻣﺮﺍﺣﻞ ﺍﻭﻟﻴﻪ ﻫﺴﺘﻨﺪ،ﺑﮑﺠA= 166; ﮐﺸﻴﺪﻩ،ﻭﻳﺎ ﭼﻘﺪﺭ ﮐﻤﺒﻮﺩ ﻭﻧﺎﺭﺳﺎﺋﻰ ﺩ&#= 65165;ﺭﻧﺪ،ﺟﺪﺍﮔᥴ= 6;ﻧﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻄﺎﻟﺒﻰ ﺭﺍ ﻧﻮﺷﺘﻪﺍﻡ ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻫﻤﻪ ﺁﺏ ﺩﺭﻳﺎ ﺭﺍ، ﺩﺭ ﻳﻚ ﻓﻨ&= #65184;ﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ،ﻭ= 5153;ﻧﻬﺎ ﺭﺍ ﻣﺰﻩ ﻣﺰﻩ ﻭ ﺗﺠﺮﺑﻪ ﮐﺮﺩ. ﭘ= س ﺧﻮﺍﻧﻨﺪﻩﺑﺮ= 5165;ﻯ ﺟﻨﺒﻪﻫﺎﻯ ﺩﻳﮕﺮ ﻧﻮﺷﺘﻪ ﻫﺎﺋﻢ ﭘﻴﺸﻨﻬ&#= 65166;ﺩ ﻣﻴﮑﻨﻢ ، ﺗﺎ ﺑﻄﻮﺭ ﮐﺎﻣﻠﻰ ﺩﺭﻳﺎﻓﺖ ﺍﺯ ﻓﻠﺴﻔﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﭼﮕﻮﻧﻪ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﻣﻌﺠﺰﻩ ﺁﺳﺎ، ﺟﻮﺍﺏﮔﻮﻯ ﻓﺮﺍﻭﺍﻥ ﭘﺮﺳﺸﻬﺎﻯ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﻧﻴﺎﺯﻣﻨﺪﻳﻬ= 5166;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻣﺘﻔ&= #64401;ّﺮﻳﻦ ﻣﺎﺩﻩ ﮔﺮﺍ،ﻭ ﺟﺎﻣﻌﻪ ﺷﻨﺎﺳ&#= 65166;ﻥ ﺑﺨﺼﻮﺹ ﻣﺎﺭﮐﺴﻴﺴﻢ ﻭﮐﻤﻮﻧﻴﺰﻡ، ﻭ ﺍﺧﻴﺮﺍ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺳﻮﺳﻴﺎﻟﻴﺴﻢ= 548;ﻣﺴﺎﺋﻞ ﺍﻗﺘﺼﺎﺩﻯﻮ ﺗﻮﻟﻴﺪ ﻭ ﺍﺩﺍﺭﻩ ﺩﺭ ﺟﺎﻣﻌﻪ ﺭﺍ،ﮐ= 5258; ﻫﻤﻴﺸﻪ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﻭ ﻫﺪﻑ ﺍﻭﻟﻴﻪ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﺑﻮﺩﻩ ﺍﺳﺖ،ﻫ= 5198;ﮔﺰ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ &= #65153;ﻧﻬﺎﺭﺍ، ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯﺍﻣﻮﺭ ﺭﻭﺍنی و ﺭﻭﺣ= 40; اﻧﺴﺎﻥ،ﮐﻪﻏʌ= 68;ﺮﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ ﺟﺪﺍ ﮐﻨﻨﺪ. ﺯﻳﺮﺍﺍ&= #65255;ﺴﺎﻥ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﻩ ﺍﺯ ﻣﺎﺩﻩ ﻭ ﺍﻗﺘﺼ&= #65166;ﺩ ﻭ ﺍﺟﺘﻤﺎﻉ ﺧﻮﺩ،ﺗﺮﮐﻴﺒA= 264; ﻋﺠﻴﺐ ﺍﺯ ﺟﺴﻢ ﻣﺎﺩﻯ ﻭﺫﻫﻦ ﺭﻭﺍﻧﻰ ﻏﻴﺮ ﻣ&= #65166;ﺩﻯ ﺩﺍﺭﺩ. ﻭ ﺑﺨﺼﻮﺹ ﺍﺯ ﺭﺍﺑﻄﻪ ﻧﺎﮔﺴ&#= 65204;ﺘﻨﻰ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺑﺎ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺑﺪﻥ ﻭﺟﺎﻣﻌﻪ ﻭ ﺟﻬﺎﻥ،ﺍﺭﺯﺵ = 5261;ﺍﻗﻌﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻤﺘﺮ ﺭﺍ ﺑﺠﻨﺒﻪ ﺭﻭﺍﻧﻰ ﻣﻴﺪﻫﺪ ﺗﺎ ﺟﻨ&= #65170;ﻪ ﻣﺎﺩﻯ ﻟﺬﺍ ﺍﻳﻦ ﻣﺤﻘﻘﻴﻦ ﺳﻌﻰ ﺩﺍﺭﻧﺪ،= 4400;ﻪ ﻣؤﻟّﻔﻪ ﻫﺎ ﻭ ﺑﺮﺁﻳﻨﺪ ﻭ ﺗﺮﮐﻴﺐ ﻣﺸﺘﺮﮐﻰ ﭘﻴﺪ&#= 65165; ﮐﻨﻨﺪ،ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺩﺭ ﻣﺎﺩﻩ ﻭ ﻃﺒﻴﻌﺖ ﮐﺎﺭﺑﺮﺩ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ ﮔﺮﭼﻪ ﭼ&= #65256;ﻴﻦ ﻣؤﻟّﻔﻪ ﻣﺸﺘA= 198;ﻙ ﻧﻴﺰ، ﺍﮔﺮ ﭘﻴﺪﺍ ﺷﻮﺩ، پ= 587; ﺑﻬﺮ ﺩﻭ ﻗﺴﻤﺖ ﺭﻭﺍﻧﻰ ﻭ ﺟﺴﻤﻰ ﺗﻮﺟّﻪ ﮐﺎﻣﻞ ﻧﺸﺪﻩ ﺍﺳﺖ،ﻭ ﺣﻖ ﻣﻄ&#= 65248;ﺐ ﺍﺩﺍ ﻧﮕﺮﺩﻳﺪﻩ ﺍﺳﺖ. ﺍﻳﻨﺎﻥ ﻣﻌﺘﻘﺪﻧﺪ،ﺑA= 198;ﺍﻯ ﺷﻨﺎﺧﺖﺭﻭﺍﺑ= 5218;،ﺑﺎﻳﺪ ﺑﺎﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﺤﻴﻄﻰ ﻭ ﺑﻴﺮﻭﻧﻰ ﺍﻧﺴ&#= 65166;ﻥﭙﺮﺩﺍﺧﺖ. ﺯﻳﺮﺍ ﺳﺎﺯﻧﺪﻩ ﺭﻭﺍﻧﻬﺎﻣﻴﺒ= 5166;ﺷﺪ. ﻭ ﻧﻴﺰ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﻌﮑﺎ&#= 65203;ﻰ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺭﻭﺍﻥ، ﻧﻤﺎﻳﺶ ﺩﻫﻨﺪﻩ ﻣﺤﻴﻂ ﺧﺎﺭﺟﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ = ﻃﺮﺯ ﻓﮑﺮ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﺍﺯ ﺭﻭﺍﻥ،ﺩﺭ ﺍﻃﻔﺎﻝ ﻭ ﺍﻧﺴ&= #65166;ﻧﻬﺎﺋی که ﻫﻨﻮﺯ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻧﺮﺳﻴﺪﻩﺍﻧﺪ= 548;ﻧﺴﺒﺘﺎ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﻨﻮﺯ ﻣﺮﺍﺣﻞ &= #65261;ﻳﮋﻩ ﺗﻐﻴﻴﺮ ﺩﺭ ﺭﻭﺍﻥ،ﻣﻨﺎﺳA= 168; ﺗﻐﻴﻴﺮﺍﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﺍﺳﺖ. ﺍﻣﺎ ﭘس ﺍﺯ ﺭﺳﻴﺪﻥ ﺑﺮﺷﺪ ﻋﻘﻠﻰ ﻭﻋﺼﺒﻰ ﻭﺟﺴﻤﻰ ﻭ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ، ﺳﻠﺎﻣ= 5176;ﻰ ﻭﺍﻗﻌﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺭﻓﺘﻦ ﻋﻘﻠﻰ،= 5261; ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ &= #65255;ﺴﺒﺖ ﺑﺠﺎﻣﻌﻪ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺟﺎﻣﻌﻪ ﻣﺘﺸﮑ&#= 1617;ﻞ ﺍﺯ ﻫﻤﻪ ﺳﻄﻮﺡ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ ﻧﻈﺮ ﮐﻤﺎﻝ ﭘﺸﺖ ﮔﺮ&= #65193;ﻥ ﻫﻢ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ &= #65259;ﺮﮐس ﺧﻮﺩﺭﺍ ﺑﺴﻄﺢ ﺑﺎﻟﺎﺗﺮ، ﻭﺩﺭ ﻣﻘﺎم ﺠﻠﻮﺗﺮ ﺍﺯﺩﻳﮕﺮﺍﻥ ﺑﺮﺳﺎﻧﺪ،ﻭ ﺍﮔﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮﺃس ﺳﺘﻮﻥ ﻣﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺍﻭ= ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ،ﺩﺭ ﺭﺃس ﺍﻳﻦ ﺳﺘﻮﻥ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5175;ﻤﺎﻡ ﺁثاﺭ ﺧﺎﺭﺟﻰ ﻭ ﻗﺒﻠﻰ،ﻫﺮﭼ= 5258; ﺳﺮﻳﻌﺘﺮﻭ ﺟﺎﻣﻊ ﺗﺮ،ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺨﻠﻴﻪ ﺭﻭﺍﻧﻰ ﻃﺮﺩ ﻣﻴﮕﺮﺩﻧﺪ. ﻧﻪ ﻓﻘﻂ ﻓﺮﺍﻭﺍﻥ ﺻﻔﺎﺕﺣﻴﻮﺍﻧ= 5264;،ﺑﻠﮑﻪ ﺑﺴﻴﺎﺭ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﻧﻴﺰ،ﺣﺘﻰ ﺍﮔﺮ ﻣثبت ﻭﻣA= 228;ﻘﻮﻝ ﺑﺎﺷﻨﺪ، ﻧﺴﺒﺖ ﺑﺂﻳﻨﺪ&#= 65257; ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺣﻘﻴﺮ ﻭﻣﺰﺍﺣﻢ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﻣﺮﻭﺯ ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺭ&= #65165; ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﻧ= ﻤﺎﻳﻨﺪ. ﮐﻪ ﻋﻤﻞ ﺗﺨﻠﻴﻪ،ﮔﺮﭼA= 258; ﻣﻄﻠﻘﺎ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ، ﻭﻟ= 5264; ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺑﻨﻘﻞ ﺍﺯ ﺧﺪﺍﻭﻧﺪ،ﺣﺘA= 264; ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺻﻔﺎﺕ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ، ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﺳﺎﻟﻚ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺁﺧﺮ ﻭ ﻧﺠﺎﺕﺍﺯ ﻫﺮ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﺮﺳﺪ. ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻋﻤﻴﻖ ﺗﺮ،ﻭ ﻋﻘﻞ ﻭ ﺍﻳﻤﺎﻥ ﻧﻴﺮﻭ&#= 65251;ﻨﺪﺗﺮ ﻣﻴﺨﻮﺍﻫﺪ،ﮐA= 258; ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻳﻦ ﻋﻘﻞ ﺑﺮﺗﺮ ﻫﺴﺖ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﻋﻤﻴﻘﺎ ﺩﺭﻙ ﮐﻨﺪ، ﮐﻪ ﭼﻪ ﺻﻔﺘﻰ ﺩﺭ ﺍﻭ ﻋﻴﺐ ﻣﻴﺒﺎﺷﺪ&#= 1548; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﻣﺰﺍﺣﻢ ﻭ ﻣﻀﺮ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ، ﺍﺯ ﺁﻥ ﺻﻔﺖ ﻣﺘﻨﻔّﺮ ﻣﻴﮕﺮﺩﺩ. ﭘس ﻃﺮﺩ ﺍﻳﻦ ﺻﻔﺎﺕ ﺑﺴﻬﻮﻟ&#= 65174; ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺍﻟّﺎ ﻋﺎﺩﺕ ﺑﺪﺍﻥ ﺻﻔﺖ. ﻣﺎ= ﻧﻊ ﺍﺯ ﺍﻣﮑﺎﻥ ﻃﺮﺩ ﺁﻥ ﻣﻴﺸﻮﺩ. ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰ، ﺑﺴﺘﻪ ﺑﻨﻘﺶ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ،ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐﻪ ﺟﺮﻳﺎﻧﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ = ﺗﻠﺎﺵ ﺳﺎﻟﻚ،ﻭ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﻧﻴﺰ ﻫﺴﺖ ﻭ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ،ﺳ= 5198;ﻣﺎﻳﻪ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﺎﺭﺝ ﺧﻮﺩﺷﺎﻥ،ﻭﺍA= 199; ﻣﺤﺴﻮﺳﺎﺕ ﺁﻧ&#= 65260;ﺎ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻣﻌﻤﻮﻟﺎ ﺍﻳﻨﺎﻥ ﺗﻮﺟّﻪ ﺑﺪﺍﺩ= 5257; ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺧﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻧﻮ= ﻋﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺧﻄﺎﺭ ﻓﻄﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺗﻮﺟّﻪ ﺑﺎﻳﻦ ﺍﺧﻄﺎﺭﻫﺎ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. = ﻣﺎﻧﻨﺪ ﮐﺎﺑﻮﺳﻬﺎ،ﮐA= 258; ﻧﻤﻮﻧﻪ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﮐﺎﺭﻣ&#= 65166;ﺋﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﻮﺟّﻪ ﺑﻨﺼﺎﻳﺢ ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﺯﻳ&= #65198;ﺍ ﺟﺰ ﺑﺄﻣثاﻝ ﺧﻮﺩ ﺍﻋﺘﻤﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻋﻤﻠﺎ ﮐﺎﺭﻯ ﺟﺰ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ&#= 1548;ﻭﺗﺮﻙ ﺍﻣﻮﺭ ﻗﺒﻠﻰ ﻭ&= #65187;ﺘﻰ ﺍﻃﺮﺍﻑ ﺧﻮﺩ،= 5183;ﺰ ﺗﺮﻙ ﻋﺎﺩﺍﺕ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺍﻣ= ﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺗﺎ ﺍﺯ ﺑﻘﻴّﻪ ﺗﻤ&#= 65166;ﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ&#= 1548; ﻣﻌﺼﻮﻣﺎﻧﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﻌﺼﻮﻡ ﺍﺯ ﻣﻌﺼﻴﺖ ﻭ ﺳﺮﮐﺸﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻭﻇﻴﻔﻪﺍﻯ ﺑﻴﺸﺘﺮ ﻧﺪﺍﺭﻧﺪ ﺗﺎ ﺳﺮﮐﺸﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺣﺘﻰ ﻣﺄﻣﻮﺭﻳّﺖ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺑﺎ ﺍﺧﺘﻴﺎﺭﻯ ﮐﻪ ﺩﺍﺭﻧﺪ،ﻫﺮﻃA= 262;ﺭ ﻭﻫﺮﮔﺎﻩ ﺑﺨﻮﺍﻫﺪ، ﻣﻴﺘﻮﺍﻧﺪ ﺍﺳ&#= 65176;ﻔﺎﺩﻩ ﮐﻨﻨﺪ. ﺗﺎ ثوﺍﺏ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮ &= #64344;ﻴﺪﺍ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﮔﺮ ﻧﮑﺮﺩﻧﺪ&#= 1548;ﺍﻟﺒﺘﻪ ﺗﻨﻬﺎ ﻣﺤﺮﻭﻡ ﺍﺯ ﭘﺎﺩﺍﺵ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65191;ﻮﺩ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭﻟﻰ ﻫﺮﮔﺰ ﻣﺠﺎﺯﺍ&#= 65173; ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻣؤﻟّﻔﻪ ﺍﻣﻮA= 197; ﺭﻭﺍﻧﻰ ﺑﺎ ﻣﺴﺎﺋﻞ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺍﺩﺍ= 5197;ﻩ ﻃﺒﻴﻌﺖ ﻭﺟﺎﻣﻌﻪ، ﺻﻠﺎﺣﻴّﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﻣﺘﻔﮑّﺮﺍﻥ ﻤﺎﺩﻯﺪﺭ ﺟﺎﻣ&#= 65228;ﻪ ﺷﻨﺎس ﺩﺍﺭﻧﺪ. &= #65199;ﻳﺮﺍ ﺷﺮﺍﻳﻂ ﻭ ﻋﻮﺍﻣﻞ ﻣﻬﻢ ﻣؤثّر ﺩﺭ ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎ&#= 65227;ﻰ ﺭﺍ ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. ﭼﻮﻥ ﺁﻟﻮﺩﮔﻰ ﺣﻴﻮﺍﻧﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﺣﺎﮐﻢ ﺑﺮ ﺗﻤﺎﻡ ﻓﮑﺮ ﻭ ﺫﻫﻦ،ﻭ ﻫﺮﮔﻮﻧﻪ ﺣﺮﮐﺎﺕ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻦ ﻭ ﮔﻔ&= #65176;ﺎﺭ ﺯﺑﺎﻥ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻣﮑﺎﻥ ﺗﻔﮑّﺮ ﻭ ﮐﻠﺎﻡ، ﺑﺪﻭﻥ ﺗﺄﺷﻴﺮﻯ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65267;ﺎ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﺁﻟﻮﺩﻩ ﺑﺼﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ،ﭼﻮA= 253; ﺟﻬﻞ ﻭ ﺷﻬﻮﺕ ﻭ ﺟﺎﻩ ﻃﻠﺒﻰ ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺑﺮ ﺩﻳﮕﺮﺍﻥ. ﻭ= ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198; ﺍﻟﻬﻰ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮﻯ ﺁﻧﺎﻥ ﺭﺍ،ﺩﺭ= 5259;ﻤﺎﻥ ﺣﺪﻭﺩ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ ﻫﺪﺍ&#= 65267;ﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ ﮐﻪ ﻣثلا ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﻟﺤﺎﻅ ﻋﻘﻠﻰ،= 5193;ﺭ ﺳﻄﺢ ﻳﻚ ﺍﻧﺴﺎ&= #65253; ﺑﺪﺍﺋﻰ ﻭ ﻭﺣﺸ&= #65264; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= س ﻫﻤﺎﻥ رَبّ ﺍʌ= 47;ﻔﺼﻞ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﻧﺎﺧA= 262;ﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﻭﺧﻮﺩ&= #65153;ﮔﺎﻩ ﺫﻫﻦ ﺷﺨﺺ ﻋﻘﺐ = ﻣﺎﻧﺪﻩ ﻋﻘﻠﻰ ﺍﺯﻟﺤﺎ&#= 65221; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺍﺩﺍﻣﻪ ﻣﻴﺪﺍﺩ ﻭ ﻧﻪ ﺑﻘﺼﺪ ﻣﻨﺤﺮﻑ ﮐﺮﺩﻥ ﺷﺨﺺ ﻣﻮ&= #65197;ﺩ ﺗﺪﺑﻴﺮ. ﺑﻠﮑﻪ ﻓﻄﺮﺕ ﺷﺨﺺ ﻭ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﻭ ﻳﺎ ﻫﻤﺰﺍﺩ ﺍ= ﻭ، ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻋﻘﻠﻰ ﺗﺪﺑﻴﺮ ﻫﺪﺍﻳﺖ ﺍﻟﻬﻴﻤﻴﮑﻨﻨ= 5194;. ﭼﻮﻥ ﭘﺪﺭﻯ ﺧﻮﺩ ﺁﮔﺎﻩ،ﮐ= 5258;ﻧﺎﺧﻮﺩﺁﮔﺎ᥽= 7; ﻃﻔﻠﻰ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﻨﻤﺎﻳﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻨﻄﻘﺎ ﺍﺯ ﻟﺤﺎﻅ ﺻﻨﻌﺘﻰ ﻭﺗﮑﻨﻴﮑﻰ ﻭ ﺯﻧﺪﮔﻰ ﻣﺎﺷﻴﻨﻰ،ﺍﮐ= 79;رﻳّﺖ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ،ﺍ= 5267;ﻦ ﺿﺮﻭﺭﺕﻭ ﻓﺎﻳﺪﻩﺭﺍ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﻧﻴﺮﻭﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﻓﮑﺮﻯ = ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﻗﺎﻟﺐﺭﻳﺰﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﮐﻨﻨﺪ،ﭼﻮﻥ ﻫﺮ ﻗﺎﻟﺐ ﮔﻴﺮﻯ ﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺩﺭ ﺻﻨﻌﺖ ﺗﺎ ﮐﻤﺘﺮ ﭘﺮﻳﺸﺎﻧﻰ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭﺭﻭﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ،ﺍﺧﻠﺎ᥻= 9;ﺎ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﻟ&= #65264; ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ،ﮐﻪ ﻫﺮ ﻗﺎﻟﺐ ﺭﻳﺰﻯ،ﺑﻤﻌﻨA= 264; ﻣﺤﺪﻭﺩ ﮐﺮﺩﻥ ﻭ ﻣﺤﺒﻮس ﻧﻤﻮﺩﻥ ﺭﻭﺍﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻧﺴﺎﻥ ﺩﺭ ﻃﻠﺴﻤﻰ،ﻭ= 5199;ﻧﺪﺍﻧﻰ ﺳﺨﺖ ﺗﺮ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﻫﺮ ﺗﻐﻴﻴﺮ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭﺍﻟّﺎ ﺗﻐﻴﻴﺮ ﺑﺪﺗﺮ ﺭﻭﺍﻥ،ﺩﺭ ﻭﺟﻮﺩ ﻗﺎﻟﺒﻬ&#= 65166; ﻳﺎ ﺳﺎﻳﺒﺮﻧﻴ&#= 65176;ﻴﻚ ﻧﻤﻮﺩﻥ،ﺁﺳﺎA= 253; ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﺳﺖ. ﻣثلا ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻳﻚ ﺣﺰﺏ، ﻓﻘﻂ &= #65193;ﺳﺘﻮﺭ ﻣﺮﮐﺰﻯ ﺣﺰﺏ ﺭﺍ ﺍﺟﺮﺍ ﻣﻴﮑﻨﻨﺪ، ﺑﺼﻮﺭﺕ ﺣﺰﺑﻰ &= #65239;ﺎﻟﺐﮔﻴﺮﻯ ﺷﺪﻩﺍﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺍﺗﺤﺎﺩ ﻧﺎ ﻣﻘﺪّس ﺩﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺩﻩ، ﺑﺰﺭﮔﺘﺮﻳﻦ ﺿﺮﺑﺎﺕ ﺑﺠﺎﻣﻌﻪ، ﻭﺣﺘﻰ ﺑﺮﻭﺍﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻭﺍﺭﺩ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﺭﻫﺒﺮﺍﻥ ﺑﻨﻮ&#= 65165;ﺋﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻣ= ﻌﻤﻮﻟﺎ ﺑﺨﺎﻃﺮ ﻫﻤﺎﻥ ﺍﻣﺘﻴﺎﺯﺍﺕ،A= 169;ﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻓﺮﺍﺩ ﮔﺮﻭﻩ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﻣﻰ ﮐﻨﻨﺪ،ﮐﻪ ﺷﻬﻴﺪ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻳﺎ ﺧﺴﺘﻪ ﻭ ﻧﺎ ﺍﻣﻴﺪ ﺩﺭﺗﻠﺎﺷﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭ ﺍﺟﺘ&= #65252;ﺎﻋﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻫﻤ&= #65268;ﻦ ﻓﺎﻳﺪﻩ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﺭﺍ ﻫﻤﻪ ﺭﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﻴﺒﺮ&#= 65255;ﺪ. ﻭﻗﺘﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ = ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ &= #65259;ﺮ ﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺴﻮﺩ ﺧﻮﺩ ﺑﺴﻴﺞ ﻣﻴﮑﻨﻨﺪ،ﻭ ﺩﺭ ﻳﻚ ﻗﺎﻟﺐ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ&#= 1548; ﻭﻣﺘّﺤﺪ ﺩﺭ ﻇﺎﻫﺮ ﻭﺑﺎﻃﻦ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﺮ&= #64380;ﻪ ﺑﻴﺸﺘﺮ ﺷﻌﺎﺭ ﻣﻴﺪﻫﻨﺪ،ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺷﻌﻮﺭﺭﺍ ﺍﺯ ﺍﻓﺮﺍﺩ ﺧﻮﺩ ﻣﻴﮕﻴﺮﻧﺪ. ﻭ ﻫﺮﮔﺰ ﺷﻌﺎﺭﻯ ﺭﺍ ﻫﻢ ﺗﺤﻘﻖ ﻧﻤﻴﺪﻫﺪ، ﺍﮔﺮ ﮐﻪ ﻣﻮﻓﻖ ﺑﮑﺴﺐ ﻗﺪﺭﺕ ﻣﻮﺭﺩ ﻫﺪﻑ ﺧﻮﺩﺭﺳﻴﺪﻩﺑ= 5166;ﺷﻨﺪ. ﻭﻟﻰ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﻫﺴﺘﻨﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺍﻧﺪﺭﺯ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﻳﺶ ﻣﻴﺪﻫﻨ&#= 65194;. ﺗﺎ ﺑﺎﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ. ﻭ ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﺍﻭﻟﻴﺎ ﻧﻴﺰ ﺳﻮﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮاﻫﺪ ﭘﺎﺩﺍﺵ ثوﺍﺏ = 5195;ﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺑﻴﺸﺘﺮﻯﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﺗﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﺮﺍﻣA= 166;ﺕ ﺑﻴﺸﺘﺮ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩﺩﺍﺷ= 5176;ﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺗﻤﺎﻡ ﺳﻮﺩ ﻫﺪﺍﻳﺖﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯA= 208;ﺨﺺ ﻧﺼﻴﺤﺖ ﭘﺬﻳﺮ ﻭ ﻫﺪﺍﻳﺖ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻓﺎﻳﺪﻩ ﺃﺑﺪﻯ &= #65251;ﻴﺒﺮﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 94;ﺍﻧﻴﻢ ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﻋﻠﻢ ﺍﻟ= ﺄﺟﺘﻤﺎﻉ ﺭﺍﺳﺘﻴﻦ،ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻭﺟﻮﺩ ﻫﻢ ﻧﺪﺍﺭﺩ،ﻣﮕﺮ ﺩﺭ ﻣﺪﻳﻨﻪ ﻓﺎﺿﻠﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺁﻧﮕﺎA= 257; ﺍﻳﻦ ﻗﺎﻟﺐ ﺭﻳﺰﻯ ﻧﻴﺮﻭﻫﺎﻯ ﺟﺴﻤﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ،ﺩA= 197; ﻳﻚ ﻧﻈﺎﻡ ثاﺑ= 5174; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﻭﺩﺧﺎﻟﺖ ﻣﺤﺾ&#= 1548;ﻋﻤﻠﺎ ﻣﻄﺮح ﻧﻤﻴﺒﺎﺷﺪ. ﺯﻳ&= #65198;ﺍ ﻫﻤﻪﺗﺄثیر ﮔﺬﺍﺭﺍﻥ ﺟﺎﻣﻌﻪ ﻫﺎ، ﻫﺪﻑ ﺁﻧﻬﺎ ﺑﻨﻔﻊ ﻳﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ= 548;ﻳﺎ ﻳﻚ ﺣﺰﺏ ﻭ ﻳﻚ ﻫﺪﻑ ﻣﺎﺩﻯ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻗﺎﻟﺐ ﮔﻴﺮﻯﻮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧ&#= 65204;ﺎﻥ، ﺑﺎﻳﺪ ﺑﻤﻘﺼﺪ ﺣﻘﻴﻘﺖ ﻳﺎﺑﻰ ﻭ ﺧﺪﺍ ﻭﺃﺑﺪﻳّﺖ ﺷﻨ= 5166;ﺳﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻮ&= #65193;ﻩ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﺑﺮﺍﻯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺭﻓﺘﻦ،ﺗﻘﺮﻳA= 170;ﺎ ﺃﺑﺪﻯ ﻭﺟﺎﻭﺩﺍﻧﮕﻰ ﺩﺭ ﺣﻘﺎﺭﺗﻬﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮔﺎﻫﻰ ﻣﻴﻠﻴﻮ&#= 65255;ﻬﺎ ﺳﺎﻝ،ﻫﺮ ﺑﺎﺭ &#= 65175;ﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺑﺪ&= #65197;ﺍﺯﺍ ﺧﻮﺍﻫﺪ ﮐﺸﻴﺪ. = ﺍﻣﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ،ﻭ ﺩﺭ ﺍﻃﻔﺎﻝ ﻧﺮﺳﻴﺪﻩ ﺑﺴﻄ&#= 65186; ﻋﻘﻞ ﺟﻤﻌﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩ،= 5165;ﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻴﺮﻭﻫﺎﻯ ﺁﻧﺎﻥ ﻣﻮﻗﺘﺎ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ&#= 1548; ﺗﺎ ﭘﺮﻳﺸﺎﻧﻰ &= #65255;ﺪﺍﺳﺘﻪ ﻳﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻤﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻭ ﻓﺮﺻﺘﻰ ﺑﺎﻓﺮﺍﺩ ﮐﻪ ﺟﺎﻫﻠﺎﻧﻪ ﺩﺭ &= #65165;ﻋﻤﺎﻝ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺣﺘﻰ ﭘﻨﺪﺍﺭ ﻫﺴﺘﻨﺪ ﻧﻤﻴﺪﻫﺪ. ﺍﻣﺎ ﭼﻮﻥ ﻃﻔﻞ ﺑﮑﻤﺎﻝ ﺭﺷﺪ ﺟﺴﻤﻰ ﻭ ﻋﺼﺒﻰ ﺧﻮﺩﺭﺳﻴﺪ، ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ &= #65197;ﻭﺍﻥ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﻣﻌﺎﻳﺐ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺭﻭﺍﻧﻰ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﺍﺣﺘﻤﺎﻟﻰ ﺁﻳﻨﺪﻩ ﺳﺨﺖ ﺗﺮ ﺻﻮﺭﺕ ﻣﻴﮕ&= #65268;ﺮﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻤﭽﻨ&= #65166;ﻥ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎ&#= 65247;ﻰ،ﻧﺘﻮﺍﻧﺪ ﻓﺮﺻﺖ ﺯﻣﺎﻧﻰ&#= 1548;ﻭ ﺗﻮﺍﻥ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﮐﺎﻓﻰ ﺑﺮﺍﻳﺶ &= #65251;ﺎﻧﺪﻩ ﺑﺎﺷﺪ،ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﺠﺎﺕ ﺑﺨﺶ ﺑﺮﺳﺪ،ﮐ= 5258;ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠ&= #65166;ﺕ ﻳﺎﺑﺪ ﻭﻟﻰ ﺑﻘ&= #65166;ﻟﺐ ﺩﺭﺁﻭﺭﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ = ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎﻟﻎ ﻭ ﻧﺴﺒﺘﺎ ﺳﺎﻟﻢ&#= 1548;ﺑﻨﻔﻊ ﻳﻚ ﻗﺎﻟﺐ ﻣﺸﺨّﺺ ﭼﻮﻥ ﻳﻚ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻭﻳﺎ ﺑﻨفع ﻴﻚ ﺭﻫﺒﺮ ﻣﺬﻫﺒﻰ ﻭ ﺣﺰﺑﻰ،ﺟﺰ ﻓﺮﺳﻮﺩﻩ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻳﻦ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓ&#= 65198;ﻳﺐ ﺧﻮﺭﺩﻩ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ&#= 1548;ﺑﺎ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ ﺭﻫﺒﺮﺍﻥ ﺁﻧﻬﺎ، ﺍﺗّﺤﺎﺩ ﻧﺎﻣ= 5240;ﺪس ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴ&= #65154;ﻭﺭﺩ،ﮐﻪ ﺟﺰ ﺑﺤﺮﺍﻧﻬﺎ&#= 65263; ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺷﻮﺭﺷﻬﺎﻯ ﺳﻴﺎﺳﻰ ﻭﻣﺬﻫﺒﻰ ﺣﺎﺻﻠﻰ ﻧﺪﺍﺭ&#= 65193;. ﮔﺮﻭﻫﻰ ﻧﻴﺰ ﺍﺯ ﺑﻴﻦ ﻣﻴﺮﻭﻧﺪ ﻭ ﺳﺘﻢ ﻣﻰ ﺑﻴﻨﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﮐﻞّ ﻗ&= #65216;ﻴﻪ ﻣﻮﺭﺩ ﻣﺒﺎﺭﺯﻩ ﺗﺄثیرﻯ ﻫﻢ ﻧﻤﻰ ﮐﻨﺪ ﻭﺑﻰ = ﮔﻨﺎﻫﺎﻧﻰ ﻣﻴﺴﻮﺯﻧﺪ ﮐﻪ ﺑﻤﻴﻠﻴﻮﻧﻬﺎ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﮔﺮ ﮐﺴﺎﻧﻰ ﺑﺎﺷﻨﺪ،ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﻧﻈﺎمی ﺮﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﻨﻨﺪ، ﺗﻨﻬﺎ &#= 65207;ﺎﻳﺴﺘﻪ ﻫﻤﺎﻥ ﮐﺎﻣﻠﺎ&#= 65253; ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘ&#= 65260;ﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺗﻌﻠﻴﻤﺎﺕ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﺑﻤﺴA= 176;ﻌﺪﺍﻥ ﺑﺎ ﻗﺪﺭﺕ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ&#= 1548; ﺑﺂﻧﻬﺎ ﺑﺪﻫﻨﺪ. ﻭ ﺑﻘﻴﻪ ﺭﺍﻩ ﻧﺠﺎﺕ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑﺸﻨﺎﺳﻨﺪ. ﻭﭘ&= #65268;ﻤﺎﻥ ﻭ ﺗﺴﻠﻴﻢ ﺳﻠﻮ&= #64400;ﻰ، ﻭﺍﻃﺎﻋﺖ ﺍﺯ ﺩ&= #65203;ﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳ&#= 65256;ﺪ. ﻭ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﻗﺎﻟﺐ &= #64404;ﻴﺮﻯ ﺭﻭﺍﻧﻰ ﺍﻳﻦ ﺳ&= #65166;ﻟﮑﺎﻥ ﻧﻴﺰﺗﻐﻴﻴﺮ ﻭ ﺑﻬﺒﻮﺩﻯ ﻣﻴﻴﺎﺑﻨﺪ. ﭼﻮ&= #65253; ﺍﺯ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﻣﺘﻔﺎﻭﺕ ﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ ﻭ ﻋ&= #65240;ﺎﻳﺪ ﻭﮐﻤﺎﻟﺎﺕ ﻋﻘﻠﻰ ﺑﺎﻳﺪ ﺑ&= #65166;ﻟﺎﺭﻓﺖ. ﺯﻳﺮﺍ ﻫﺮ ﺷﻬﻮﺩﻯ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻋﻘﻞ ﻭ&#= 65165;ﺣﻮﺍﻝ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﺑﻬﺘﺮ&#= 65263; ﺭﺍ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻌʌ= 48;ﻴﻤﺎﺕ ﺭﻳﺎﺿﺘﻰ ﺑﺴﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺑﺎ ﺳﺨﺘﻰ ﻫﺎﻯ ﺁﻥ،ﮐﻪ ﺑﻠﺎﻳﺎ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264; ﺧﺎﺹ ﺳﺎﻟﻚ ﻫﺴﺘﻨﺪ،ﺑﺮﺍA= 263; ﻫﻤﻴﻦ ﻫﺪﻑ ﺍﺳﺖ. ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺳﺎﻳ&#= 65170;ﺮﻧﻴﺘﻴﻚ ﻗﺒﻠﻰ ﻭﻏﻴﺮ ﺍﻟﻬﻰ، ﻭ ﺩﺭ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗ&= #65198; ﺍﻟﻬﻰ ﻧﻴﺰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﺯ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ،ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻣﻨﻤﺎﻳﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﭼﻮﻥ ﺯﻣﺎنی ﺒﮕﺬﺭﺩ،ﺭﻭﺯ ﺑﺮﻭﺯ ﻣﻌﺎﻳﺐ ﺑﻴﺸﺘﺮ ﻭثاﺑﺖﺗﺮ،ﻭ ﺑﺸﮑﻞ ﻋﻘﺪﻩﻫﺎﻯ ﻣﻘﺪس ﺷﺨﺺ ﺩﺭﻣﻴﺂﻳﻨﺪ، = 4344;س ﻧﻔﺮﺕ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺁﻥ ﻧﻈﺎﻣﻬﺎﻯ ﻓﮑﺮﻯ،ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﺨﺘﻠﻒ ﺟﺴﻤﻰ&#= 1548; ﭼﻮﻥ ﭘﺮﺧﻮﺭﻯ ﻭ ﺍﻋﺘﻴﺎﺩ،ﻭ= 5165;ﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﭼﻮﻥ ﺟﺎ&= #65257; ﻃﻠﺒﻰ ﻫﺎ ﻭ ﺣﺮﺹ ﻭ ﻃﻤﻊ،ﻭ ﺍﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺭﻭﺍﻧﻰ،ﭼﻮﻥ</sp= an></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﺎﻳﺪ ﺭﻳﺸﻪ ﺩﺍﺭ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ&#= 1548; ﻫﻤﻪ ﺭﺍ ﻳﮑﺠﺎ ﻭ ﺳﺮﻳﻌﺎ ﺍﺯ ﺧﻮﺏ ﻭ ﺑﺪ، ﺩﺭ ﭼﻨﺪ ﭼﻠّﻪ ﻋﺰﻟﺖ ﻧﺸﻴﻨﻰ ﺳﻠﻮﮐﻰ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﮐﺴﺐ ﻧﻈﺎﻣﻬﺎﻯ ﺟﺪﻳﺪ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺳﺎﻟﮑﺎﻥ ﺩﻧﺒﺎﻝ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺗﺤﻠﻴﻪ ﻫﺎ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫ&= #65236;ﺘﮕﺎﻧﻪ ﺧﺎﺗﻤﻪ ﻣﻴﻴﺎﺑﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺳﺎﻟﻚ ﺧﻮﺩﺵ ﻧﻴﺰ ﺳﭙﺎس گذﺍﺭ ﺧﺪﺍ ﻭ ﭘﻴﺮ ﺑﻮﺩﻩ،ﻭ= 5187;ﺘﻰ ﻗﻬﺮﻣﺎﻧﺎﻥ ﺩﺭ ﮔﺬﺷﺘﻪ ﻃﺮﻳﻘﺖ ﺧﻮﺩ ﭼﻮﻥ ﺍﻧﺒﻴﺎ ﻭ ﺍﻣﺎﻣﺎﻥ ﺑﺮﺍ&#= 65267;ﺶ ﻣﺤﺘﺮﻡ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻋﺸ&= #65238; ﻣﻴﻮﺭﺯﻧﺪ ﻭ ﻫﺮﮔﻮﻧﻪ ﻋﻠﺎﻗﻪﺍﻯ ﺭﺍ ﺍﺯ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﺬﻫﺒﻰ ﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﺩﻝ ﻣﻴﮑﻨﻨﺪ ﺁﻧﮕﺎﻩ ﺩﺭ ﻧﺠﺎﺕ ﺍﺯ ﻫﺮ ﻣﺮﺣﻠﻪ، ﺍﺣﺴﺎس ﺳﺒﮑﺒ= 5166;ﻟﻰ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺩﺭ ﺣﺎﻝ ﭘﺮﻭﺍ&= #65199; ﻭ ﺟﻮﺍﻧی ﻤﺠﺪﺩ ﻫﺴﺘﻨﺪ. = ﻭ ﻋﻘﻞ ﻭ ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ ﺭﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺗﺎﻭﻗﺖ ﻣﺮﮒ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺮʌ= 35;ﺪﺍﺭﺍﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻭ ﻗﺎﻟﺒﻰ ﻧﻤﻮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ، ﺍﺑﺘﺪﺍ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕﻭ ﺳﭙس ﺩﺭ ﺑﺮﺩﮔﺎﻥ ﻭ ﺍﺳﻴﺮﺍﻥ،ﺍﻳA= 254; ﺗﻮﻓﻴﻖ ﺭﺍ ﺑﺪﺳﺖ ﺁﻭﺭﺩﻩ&#= 65165;ﻧﺪ. ﻭﻟﻰ ﻫﺪﻑﮐﺴﺐ ﺍﻧﺮﮊﻯ ﺍﻧﺴﺎﻧﻬﺎﺑﺮ= 5165;ﻯ ﺗﻮﻟﻴﺪ ﺑﻮﺩﻩ &= #65261;ﭼﻮﻥ ﻣﺎﺷﻴﻦ ﻭ ﺍﻧﺮﮊﻯ ﺑﺨﺎﺭ &= #64344;ﻴﺪﺍ ﺷﺪﻩ ﺍﺯ ﺍﻳﻦ ﺣ= ﻴﻮﺍﻧﺎﺕ ﻭ ﺑﺮﺩﮔﺎﻥ ﺍﻗﺘﺼﺎﺩﻯ ﻧﻤﻮﺩﻧﺪ. ﭼﻮﻥ ﮐﻢ ﻓﺎﻳﺪﻩ ﻭ ﺩﺳﺖ ﻭ ﭘﺎ ﮔﻴﺮ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﺑﺰﻭﺭ ﻗﺎﻧﻮﻥ ﻭ ﺍﺩﻋﺎﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﺑﻮﺩ ﮐﻪﻫﻤﻪ ﺑﺮﺩﮔﺎﻥ ﺭﺍ ﺁﺯﺍﺩ ﮐﺮﺩﻧﺪ. = ﮐﻪ ﺍﮐﺸﺮﺍ ﺑﺮﺩﮔﺎﻥ ﺣﺎﺿ&#= 65198; ﻧﺒﻮﺩﻧﺪ ﻧﺤﻮﻩ ﺯﻧﺪﮔﻰ &= #65169;ﺮﺩﮔﻰ ﺭﺍ ﺭﻫﺎ ﻧﻤﺎﻳﻨﺪ. ﭘس ﺑﻨﺎﻡ ﮐﺎﺭﮔﺮ ﮐﺸﺎﻭﺭﺯ ﻭ ﺻﻨﻌﺘﻰ ﻭ ﺣﺘﻰ ﺑﻨﺎﻡ ﮐﺎﺭﺷﻨ&#= 65166;ﺳﺎﻥ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ&#= 1548;ﻫﻤﭽﻨﺎﻥ ﺑﺮﺩﮔﻰ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺮﺍﻯ اﺭﺑﺎﺏ &#= 65199;ﺭ ﻭ ﺯﻭﺭ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﮔﺎﻫﻰ ﺟﺎﻥ ﻣﻴﺪﻫﻨﺪ ﺗﺎ ﻧﺎﻧﻰ ﺑﺪﺳﺖﺁﻭﺭﻧﺪ. &= #65247;ﺬﺍ ﺍﺯ ﺍﻳﻦ ﭘس ﺑﺮﺍﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻣﺎﺷﻴﻦ ﺍﻗﺪﺍﻡ ﺷﺪ،ﮐ= 5258; ﮐﺎﺭﻯ ﺗﮑﻨﻴﮑﻰ ﻭ ﺩﺭﺳﺘﻰ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﻧﻈﺎﻣﻬﺎﻯ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﻭ ﺍﻭﺗﻮﻣﻴﺸﻥﻮ= 5175;ﻮﻟﻴﺪ ﻣﺎﺷﻴﻨﻰ، ﮐﻪ ﻳﮑﺴﺎﻥ ﻭ ﻳﮑﻨﻮﺍﺧﺖ ﻭ ﻓﺮﺍﻭﺍﻥ ﻭﺣﺘﻰ ﺍﺭﺯﺍﻥ ﺗﻮﻟﺪ ﺭﺍ ﺗﻮﺳﻌﻪ ﺩﺍﺩﻧﺪ ﻭﻟﻰ ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﺟﺪ&#= 65267;ﺪ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﻭ ﺍﻭﺗﻮ ﻣﻴﺸﻦ ﺧﻄﺮ ﺩﻳﮕﺮﻯ ﺑ&= #65262;ﺟﻮﺩ ﺁﻭﺭﺩ. ﮐﻪ ﮐﺎﺭﮔﺮ ﺑﻴﮑﺎ&#= 65197;ﺑﻴﺸﺘﺮ ﺷﺪ،ﻭ ﻣﺸﮑﻠﺎﺕ ﺍﺟﺘ&#= 65252;ﺎﻋﻰ ﻓﺮﺍﻭﺍﻥ ﺗﺮ. ﺯ= ﻳﺮﺍ ﮐﺎﺭﮔﺮﺍﻥ ﺑﻰ ﮐﺎﺭ،ﻧﺎﻥﺨﺎA= 255;ﻮﺍﺩﻩ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﺗﺄﻣﻴﻦ ﮐﻨﻨﺪ. = ﭘس ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﮑﺎﺭ ﺑﺮﺩﮔ&#= 65264; ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ = ﮐﺎﺭﮔﺮﺍﻥ ﺑﻴﮑﺎﺭ ﺷﺪﻩ ﻓ&= #65248;ﺴﻄﻴﻨﻰ،ﺩﺷʌ= 52;ﻦ ﺳﺮﺳﺨﺖ ﻳﻬﻮﺩ&#= 65267;ﺎﻥ ﺁﻣﺎﺩﻩ ﺗﺴﻠﻴﻢ ﻭﺧﺪﻣﺖ ﺩﺭ ﺑﺮﺍﺑﺮ ﮐﺴﺐ ﺷ&= #65232;ﻠﻰ ﮔﺮﺩﻳﺪﻧﺪ. ﻭﺣ&= #65176;ﻰ ﮔﺮﻭﻩ (ﺣَﻤَس) &#= 65165;ﻓﺮﺍﻃﻰ ﻣﺬﻫﺒﻰ، ﺑﺎ ﭘﻴﺮﻭﺯﻯ ﻏﻴﺮ ﻣﻨﺘﻈﺮﻩ ﺧﻮﺩ&#= 1548; ﻫﻤﺎﻥ ﺭﻭﺯ ﻧﺨﺴﺖ ﺑﻨﺤﻮﻯ ﺁﻣﺎﺩﮔﻰ ﺩﻭﺳ&#= 65176;ﻰ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺍﻣﺮﻳﮑﺎ ﺭﺍ ﺍﻋﻠﺎﻡ ﮐﺮﺩﻧﺪ. ﺯﻳﺮﺍ ﺑﮑﻤﻚ ﻣﺎﻟﻰ ﺍ&= #65251;ﺮﻳﮑﺎ ﻭ ﻣﺸﺎﻏﻞ ﺩﺭ ﺍﺳﺮﺍﺋﻴﻞ ﺳﺨﺖ ﻧﻴﺎﺯﻣﻨﺪ ﻫﺴ&#= 65176;ﻨﺪ. ﺗﺎ ﭼﻪ ﻭﻗﺖ ﺑﺎﺯ، ﺳﻴﺮﻯ ﺍﺻﻄﻠﺎﺣﺎ ﺑﺰﻳﺮ ﺩﻝ ﺍﻧﺴ&= #65166;ﻥ ﺑﺪﻭﻥ ﻣﺸﮑﻞﺑﺰﻧﺪ، ﮐﻪ ﻫﻮﺳﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺑﻨﻤﺎ&#= 65267;ﺪ. ﺯﻳﺮﺍ ﺗﺎ ﻭﻗﺘﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺗﺰﮐﻴﻪ نفس ﻧ@= 401;ﻨﻨﺪ،ﻫﻴﭻ ﺳﻴﺎﺳﺘﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺁ&#= 65255;ﺎﻥ ﺭﺍ ﺁﺭﺍﻡ ﻧﻤﺎ&= #65267;ﺪ،پس ﻧﺎﭼﺎﺭ ﮐﺸﺘﺎ&#= 65197; ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﺩﺭﺧﻴﺎﺑﺎﻧﻬ= 5166; ﻭﻳﺎ ﻣﺰﺩﻭﺭﻯ ﺩﺭ ﺟﺒﻬﻪﻫﺎﻯ ﺟﻨﮓ. ﻭ ﺍﻳﻦ ﺗﺎﺯﻩ ﺁﻏﺎﺯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﺎ ﺍﺯﺩﻳﺎﺩ ﺟﻤﻌ&#= 65268;ﺖ ﻫﺮﭼﻪ ﺟﺎﻫﻞ ﺗﺮ،ﻭﮐﻤﺒﻮﺩ = 5183;ﻤﻌﻴﺘﻬﺎﻯ ﺷﺎﻳﺴﺘﻪ ﺗﺮ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﺍﻭﻟﺎﺩ،ﻣﻌﻠA= 262;ﻡ ﻧﻴﺴﺖ ﺟﻬﺎﻥ ﺑ&= #64401;ﺪﺍﻡ ﺑﺤﺮﺍﻥ ﻣﺮﮒ ﺑﺎﺭﻯ ﭘﻴﺶ ﻣﻴ&= #65198;ﻭﺩ. ﮐﻪ ﺟﻬﻨّﻢ ﺍﻭﻝ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﻢ ﺍﮐﻨﻮﻥ،ﺩﺭ ﺍ= 5267;ﻦ ﻣﺸﮑﻠﺎﺕ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﻣﺸﮑﻠﺎﺕ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﻬﻨّﻤﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺨﺼﻮﺹ &= #65183;ﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﮐﺎﺭﻣ&#= 65166;ﻫﺎﻯ ﺣﻘﻴﺮ ﻧﻮﻋﻰ ﺁﻧﺎﻥ ﺩﺭ ﺟﻬﺎﻥ ﮐﻤﺘﺮ ﻗ&= #65260;ﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ = ﻣﺸﮑﻠﺎﺕ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪﺑﺎﻋﻘﻞ ﺗﮑﺎﻣﻞ ﻧﻤﻴﮑ&#= 65256;ﻨﺪ. ﮔﺮﭼﻪ ﺯﻣﺎﻧﻪ ﺑﺨﺎﻃﺮ ﻣﺸﮑﻠﺎﺕ ﺁﻧﺎﻥ،ﺑﺪﺭﺟA= 166;ﺗﻰ ﻭﻟﻮ ﺃﻧﺪﮐﻰ،= 5175;ﺮﺑﻴﺖ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣ&= #65264; ﻭﻃﺒﻴﻌﻰ ﻭﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺳﺨﺖ ﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﺪ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺪ ﺍﻳﻦ ﺣﮑﻢ ﻃﺒﻴﻌﺖ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 4400;ﻪ ﻫﻤﻴﺸﻪ ﺍﻧﻮﺍ&#= 65225; ﭘﺎﺋﻴﻦ ﺗﺮ، ﻃﻌﻤﻪ ﺍﻧﻮﺍﻉ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﻋﺎﻗﻠﺘﺮﻭ ﺑﺎﻟﺎﺗﺮ ﺷﻮﻧﺪ. ﻭﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺿﻌﻴﻒ،ﺩﺭ ﺧﺪ= 5251;ﺖ ﻭﺗﺴﻠﻴﻢ ﺗﻮﺍ&#= 65255;ﻤﻨﺪﺍﻥ ﻣﻴﮕﺮﺩﻧﺪ. ﻫﻤ&= #65166;ﻥ ﻓﻠﺴﻔﻪ ﻧﻴﭽﻪ ﺁﻟﻤﺎﻧﻰ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺑﻨﺤﻮﻯ ﺯﻭﺭﻣﻨﺪﻯ ﻧﻈ&#= 65166;ﻣﻰ ﻭﺧﺸﻮﻧﺖ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﺭﺍ ﻣﻰ ﭘﺴﻨﺪﻳﺪ. ﺣ= ﺘﻰ ﻭﻗﺘﻰ ﻫﻤﺎﻥ ﺟ&= #65262;ﺍﻧﺎﻥ ﭘﺮﺷﻮﺭ ﺑﺎ ﺍﻳﺪﻩ ﻫﺎﻯ ﺧﻴﺎﻟﻰ ﺧﻮﺩ، ﭼﻮﻥ ﺗﺤﺼﻴﻞ ﻭﺗﺨﺼّﺺ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘ&#= 65256;ﺪ، ﺑﻤﻴﻞ ﺧﻮﺩ ﺑﺮﺩﻩ ﻗﺮﺍﺭﺩﺍﺩﻯ ﻫﻤﺎﻥ ﺍﺭﺑﺎﺑﺎﻥ ﺯﻭ&#= 65197; ﻭﺯﺭ ﻣﻴﮕﺮﺩﻧ&#= 65194;. ﻭ ﺑﺮﺍﻯ ﺁﻧﻬﺎ = ﺑﺪﺗﺮﻳﻦ ﺍﺳﻠﺤﻪﻫﺎ ﺭﺍ ﻣﻴﺴﺎﺯﻧﺪ. ﭼﻮ&= #65253; ﻣﺪﺍﻡ ﻧﮕﺮﺍﻥ ﻫﺴﺘﻨﺪ ﮐﻪ ﺑﻰ ﮐﺎﺭ ﻧﺸﻮﻧﺪ. ﺭ= ﻫﺒﺮﺍﻥ ﻣﻨﻔﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ، ﻣﻌﺒﻮﺩﺍﻥ ﺟﺪ&#= 65267;ﺪ ﺁﻧﺎﻥ ﻣﻴﮕﺮﺩﻧﺪﻭﮔ= 5198;ﭼﻪ ﻣﻨﺎﻓﻘﺎﻧﻪ ﻋ&#= 65252;ﻞ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻳ= ﻨﺎﻥ ﺍﮔﺮ ﺑﻔﮑﺮ ﻣﻨﺎﻓﻊ ﺍﺑﺪﻯ ﺑﺠﺎﻯ ﻣﻨﺎﻓﻊ ﻓﻮﺭﻯ ﺑﺎﺷﻨﺪ&#= 1548;ﺍﺯ ﺍﻳﻦ ﮔﻮﻧﻪ ﺑﺮﺩﮔﻰ ﻫﺎ ﻭ ﻧﮕﺮﺍﻧﻰ ﻫﺎﻯ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻠﺎﺻﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺑﺪﺗﺮﻳﻦ ﺍﺣﻮﺍﻝ ﺩﺭﻧﻈﺎﻣﻬﺎﻯ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺩ= 4404;ﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﻋﺸﻖ ﻭ ﺍﻋﺘﻘﺎﺩ ﺑﺨﻮ&#= 65165;ﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺠ&#= 65166;م ﻨﻤﻴﺪﻫﻨﺪ. ﻭﺩ&= #65197; ﻭﺍﻗﻊ ﻧﻪ ﺩﻧﻴﺎ ﺩﺍﺭﻧﺪ ﻭﻧﻪ ﺁﺧﺮﺗﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﻣﮕﺮ ﮐﺎ&= #65197;ﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺠﻬﻨّﻢ ﺳﻮﺯﺍﻥ ﺟﻬﺎﻥﻤﻴﺮﻭﻧ= 5194;. ﻭﻫﺮﭼﻪ ﺳﺨﺘﻰ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ&#= 1548; ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﻓﺮ&#= 65211;ﺖ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ ﮐﻪ ﺑﻬﺸﺖ ﻧﻮﻉ = ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯﺮﺍ ﺑﻴﺎﺑﺪ. ﺣﺘﻰ ﺍ= ﮔﺮ ﺑﻬﺸﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻗﺮﺑﺎﻧﻰ ﺁﻥ ﻧﻤﺎﻳﺪ. ﻭﺣﺘﻰ ﻣﺮﮒ ﻗﺒل اﺯﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ &#= 65191;ﻮﺍﻫﺎﻥ ﻣﻴﮕﺮﺩﺩ، ﮐﻪ &#= 65169;ﺪﻳﺪﺍﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺟﻬﻨّﻢ ﺳﻮﺯﺍﻥ ﺁﻓﺘﺎﺏ ﺟﻬﺎﻥ&#= 1548;ﻭﻳﺎ ﺳﺮﻣﺎﻫﺎﻯ ﺷﺪﻳﺪ ﺳﻮﺯﺍﻥ&#= 1548;ﮐﻪ ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﺎﺭ ﻭ ﻋﻘﺮﺏ ﻭ ﺧﻄﺮ ﻭ ﺩﺭﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺼﻮﺭﺕ ﺍﻧﺴﺎﻥ ﺑﺠﻬﺎ&#= 65253; ﻣﺘﻮﻟﺪ ﺷﺪﻧﺪ&#= 1548; ﻣﺸﮑﻠﺎﺕ ﻃﺒﻴﻌﺖ ﭼﻮﻥ ﺳ&= #65268;ﻞ ﻭ ﺯﻟﺰﻟﻪ ﻭ ﺑﻴﻤﺎﺭﻯ ﻧﻴﺰ ﻫﺴﺖ. </span></span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮐﺎﺭ ﺗﻨﺎﻗﺾ ﺩﺭ ﮐﺎﺭ ﻃﺮﻓﺪﺍﺭ&#= 65165;ﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧ&#= 65204;ﺎﻧﻰ ﺑﺂﻧﺠﺎ ﮐﺸﻴﺪﻩ،ﮐﻪ ﻫ= 5252;ﻪ ﺭﮊﻳﻤﻬﺎﻯ ﺣﺎﮐﻢ ﺩﺭ ﺟﻬﺎﻥ،ﺷﻌﺎﺭA= 259;ﺎﻯ ﻓﺮﻫﻨﮓ ﻭ ﻋﻠﻢ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻋﻤﻞ ﮐﻤﺘﺮ ﻓﺮﺻﺖ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ،ﮐﻪ ﮐﻤﺘﺮ ﺍﺩﻋﺎﻫﺎﻯ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﺎﻥ &#= 65169;ﺮﺍﻯ ﺭﻫﺒﺮﺍﻥ ﻣﺸﮑ&#= 65246; ﻓﺮﺍﻫﻢ ﮐﻨﻨﺪ. = ﻭﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪﺧﻮﺩ ﺭﺍ ﻓﻘﻴﺮ ﻭﺑﻴ&= #64401;ﺎﺭ ﻭﮐﻢ ﻋﻘﻞ ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ، ﺗﺎ ﺍﻃﺎﻋﺖ ﺁﻧﺎﻥ ﺑﻴﺸﺘﺮ &= #64404;ﺮﺩﺩ. ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﺮﻳﮑﺎﻯ ثرﻭﺗﻤﻨﺪ ﺑﺎﺷﺪ، ﮐﻪ ﮐﺎﺭﺑﺮﺩ ﻣﺎﺷﻴﻦ ﻭﮐﺎﻣﭙﻴﻮﺗﺮ= 548;ﻭ ﻣﺎﺷﻴﻨﻰ ﮐﺮﺩﻥ ﺻﻨﻌﺖ،= 5261; ﺍﺩﺍﺭﻩ ﻓﺮﻣﻮ&#= 65247;ﻪ ﺟﺎﻣﻌﻪ، ﻧﮕﺮﺍﻧﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﺯ ﺑﻴ&= #64401;ﺎﺭﺍﻥ ﻭ ﺷﻮﺭﺷﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺯﻳﺎﺩ ﻧﺒﺎﺷﺪ. = ﻭﻟﻰ ﻃﻐﻴﺎﻥ ﺻﺒﻮﺭﺍﻥ ﺧﻄﺮﻧﺎﮐﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﻧﻈﺎﻡ ﺷﻮﺭﻭﻯ ﺭﺍ ﺑﻬﻢ ﺭﻳﺨﺖ،ﺍ= 5251;ﺮﻳﮑﺎﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﭘﺎ ﺑﻴﻨﺪﺍﺯﺩ. = ﺍﻟﺒﺘﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭﻣﺎﺷﻴﻦ،ﺑﺴA= 268;ﺎﺭ ﮐﺎﺭﻫﺎ ﺭﺍ ﻧﻤ&= #65268;ﺘﻮﺍﻧﺪ ﺑﺪﻭﻥ ﺍﻧﺴﺎﻥ &= #65169;ﻨﻤﺎﻳﺪ. ﭼﻮﻥ ﺗﻨﻈﻴﻢ ﻭﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﻭ ﺗﺮﺟﻤﻪ،ﻭ ﻃﺮﺡ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑﺮﺍﻯ ﮐﺎﺭﺑﺮﺩ ﻣﺎﺷ&#= 65268;ﻦ. ﻭﻟﻰ ﻣﻌﺪﻭﺩﻯ ﮐﺎﺭﺷﻨﺎﺵ ﮐﺎ&#= 65235;ﻰ ﺍﺳﺖ ﻭﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﻴﮑﺎﺭ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﻧﺎ&#= 65193;ﻳﺪﻩ ﮔﺮﻓﺖ، ﮐﻪ ﺁﺗﺶ ﺯﻳﺮ ﺧﺎﮐﺴﺘﺮ ﺑﺮﺍﻯ ﻫﺮ ﻧﻈﺎﻡ ﺳﺎﻳﺒﺮ&#= 65255;ﻴﺘﻴﮑﻰ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻟﺎ&= #65183;ﺮﻡ ﺟﻨﮕﻬﺎ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺩﺳﺘﻪ ﺟﻤﻌﻰ ﻭﺣﺘﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺪﺍﻳ= 5206;ﺑﻴﻤﺎﺭﻯﻬﺎ᥾= 3; ﺗﺎﺯﻩ ﺩﺭﺟﻬﺎ&#= 65253;،ﻇﺎﻫﺮﺍ ﺗﺪﺑﻴﺮ ﻃﺒﻴﻌﺖ ﺍﺳﺖ، ﮐﻪ ﺗﻨﻈﻴﻢ ﺳﺎ&= #65267;ﺒﺮﻧﺘﻴﮑﻰ ﺧﻮﺩﺵ ﺭﺍ، ﮐﻪ ﻗﻄﻌﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65261;ﻣﺪﺑّﺮﺍﻥ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﻣﻴﺒﺎﺷﺪ، ﺍﺯ ﻧﻮ ﺑﺮﻗﺮﺍﺭ ﻣﻴﮑﻨﺪ. ﻭﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﻧﻴﺰ ﺧﺸﻚ ﻭﺗﺮ ﻣﻴﺴﻮﺯﻧﺪ. ﮔﻮ&= #65163;ﻰ ﺳﻨﮓ ﺁﺳﻤﺎﻧﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺭﺍ ﻳﮑﺠﺎ ﺑﺰﻳﺮ ﺧﺎﻙ ﻣﻴ&= #65170;ﺮﺩ. ﺍﻧﺴﺎﻧﻬﺎ ﺍﮔ&#= 65198; ﺑﻄﻮﺭ ﻋﻠﻤﻰ ﺍ&= #65193;ﺍﻣﻪ ﺗﺤﻘﻴﻖ ﺑﺪﻫﻨ&#= 65194; ﻣﻴﺘﻮﺍﻧﺪ ﺑﻴ&#= 65252;ﺎﺭﻳﻬﺎﻯ ﺟﺴﻤﻰ ﺭﺍ ﭼﺎﺭﻩ ﮐﻨﻨﺪ. ﻭ= ﻟﻰ ﺩﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻣﻴﺪﻯ ﺑﻤﻌﺎﻟﺠﻪ ﻧﻴ&#= 65204;ﺖ. ﮐﻪ ﻫﻤﻪﺍﻧﺴﺎ&#= 65255;ﻬﺎ ﺑﺪﺭﺟﺎﺗﻰ ﺑﻴ&#= 65252;ﺎﺭﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﺪﻩﻫﺎ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺟﺪﻳّﺖ ﺑﺘﺨﻠﻴﻪ ﻣﺸﮑ&#= 65248;ﺎﺕﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﻧﮑﻨﻨﺪ،= 5259;ﻤﺎﻥ ﺑﻬﺘﺮ ﮐﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺍﺯ ﻣ&#= 65198;ﮒ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﺩﺭﺁﻳﻨﺪ، ﺗﺎ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ &= #64380;ﺎﺭﻩ ﮐﺎﺭ ﺗﺰﮐﻴﻪ ﺷ&= #65262;ﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭ ﺍﺯ ﻣﺴﺎﺋﻞ ﺟﺪﻯ ﻓﻠﺴﻔﻪﺳﺎﻳﺒ= 5198;ﻧﻴﺘﻴﻚ ﻋﻠﻤﻰ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧ&#= 65204;ﺎﻥ،ﻣﻮﺿﻮﻉ ﺗﺴﺮﻳﻊ ﺟﺮﻳﺎ&#= 65255;ﺎﺕ ﺭﻭﺍﻧﻰ ﻭﻓﮑﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ. ﮐﻪ ﺍﻳﺠﺎﺩ ﺗﺴﺮﻳ&#= 65226; ﺑﻘﺼﺪ ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺩﺭ ﺯﻣﺎﻥ،ﻭ ﺍﻧﺘﻈﺎﺭ ﮐﻤﺘﺮ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺣﺼﻮﻝ ﻧﺘﻴﺠﻪ ﺍﺯ ﺟﺮﻳﺎﻧﺎﺕ،ﭼA= 258; ﺩﺭ ﻣﺎﺷﻴﻦ ﻭ ﻳﺎ ﺩﺭﺍﻧﺴﺎﻧﻬﺎ ﻭﻧﻈﺎﻣﻬﺎﻯ ﺍ&#= 65183;ﺘﻤﺎﻋﻰ، ﻭﺷﺎﻳﺪ ﻫﻢ ﺗﺴ&= #65198;ﻳﻊ ﺑﻘﺼﺪ ﺗﻮﻟﻴﺪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﺑﻘﻴﻤﺖ ﺳﻘﻮﻁ &= #64400;ﻴﻔﻴّﺖ ﻭ ﺍﺭﺯﺷﻬﺎﻯ ﻫ&= #65256;ﺮﻯ ﻭ ﺍﻧﺴﺎﻧﻰ ﺗﻤﺎﻡ ﺷﻮﺩ. ﺍﻳ= ﻦ ﺗﺴﺮﻳﻊ ﺩﺭﮐﺎﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺟﺴﻤﺎﻧﻰ،ﻫﻤA= 198;ﺍﻩ ﺑﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻚ ﺫﻫﻨﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺳﺮﻋﺖ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﺍﺧﺬ ﺗﺼﻤﻴﻢ،ﺑﺘﻮA= 165;ﻧﺪ ﺩﺭ ﺗﻦ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺍﻳﺠﺎﺩ ﮐﻨﺪ،= 4400;ﻪ ﺗﻮﻟﻴﺪ ﺑﻴﺸﺘﺮ ﺩﺳﺖ ﺑﺪﻫﺪ. ﻭﻟﻰ ﺑﺮﺧﻠﺎﻑ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺑﻰ ﺿﺮﺭ ﻧﻴﺮﻭﻯ ﺟﺴﻢ، ﺩﺭ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;،ﻭ ﻗﺎﻟﺒﻰ ﻧﻤﻮﺩﻥ ﻃﺮﺯ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﺩﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﻭﺍﺣﺪﻯ ﺑﻴﻦ ﺍ&= #65235;ﺮﺍﺩ،ﺗﺼﻤﻴʌ= 52;ﻰ ﺑﺶ ﺧﻄﺮﻧﺎﻙ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻋث ﺗﻮﻗّﻒ ﺍﺣﺘﻤﺎلی ﺘﮑﺎﻣﻞ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﮐﺴﺐ ﻣﻌﻠﻮﻣﺎﺕ، ﻫﺮﭼﻪ ﺁﺯﺍﺩﺗﺮ ﺑﺎﺷﺪ،ﮐﻤﻴّʋ= 74; ﻭﮐﻴﻔﻴّﺖ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻣﻌﻠﻮﻣﺎﺕ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺬﻫﻦ ﺧﻮﺩ ﺑﺴﭙﺎﺭﺩ. ﮔﺮﭼ&= #65258; ﺩﺭﺳﺖ ﻳﺎ ﻧﺎﺩﺭﺳﺖ ﺑﻮﺩ&#= 65257; ﺑﺎﺷﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺍﺯﺩﻳ&#= 65166;ﺩ ﻣﻌﻠﻮﻣﺎﺕ ﺭﺍ&#= 1548;ﺍﺯ ﺭﺍﻩ ﺣﻮﺍﺵ ﭼﻮﻥ ﺳﺮﻳﻌﺘﺮ ﺩﻳﺪﻥ ﻭﻳﺎ ﮐﻠّﻰ ﺗﺮ ﻣﺸﺎ&#= 65259;ﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻥﻮ ﻳﺎ ﺩﺭ ﻟﻤﺶ ﻭ ﺷﻨﻴﺪﻥ ﺑﺎﺷﺪ. = ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺴّ= 5198; ﺑﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺑﺴﺘﮕﻰ ﺑﻤﻘﺎﻡ ﺗﮑﺎﻣ&#= 65246; ﺍﻧﺴاﻦ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264;،ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﮐﻨﻮﻧﻰ،ﻭﺣﺘA= 264; ﺗﺰﮐﻴﻪﻫﺎﻯ ﺭ&#= 65261;ﺍﻧﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻣﺘﻔﺎﻭﺕﺩﺭ ﺍﻓﺮﺍﺩ ﻫﺴﺖ. ﻭ ﺑﻬﺘﺮﻳﻦ ﺭﻭﺵ ﺭﺍ ﺑﺎﻳﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺷﺨﺺ &= #65165;ﻧﺴﺎﻥ ﻗﺮﺍﺭ ﺩﺍﺩ،ﮐ= 5258; ﺑﻔﮑﺮ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺷ&= #65260;ﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﻭﺍﻟّﺎ ﺑﺪﺳﺘﻮﺭ ﻭﻓﺮﻣﺎﻥ،ﻭ ﺗ= 5260;ﺪﻳﺪ ﻭ ﺧﻄﺮ ﻭﻣﺸﮑﻠﺎﺕ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﻭ ﻫﺮ ﺷﻬﻮﺩﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ&#= 1548;ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭﺍﺣﻮﺍﻝ ﻭ ﺍﺧﻠﺎﻕ ﺷﺎﻳﺴ&#= 65176;ﻪﺗﺮ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﮐﻪ ﺷﺎﻳ= ﺪ ﻫﻔﺖ ﺳﺎﻝ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ، ﮐﺎﺭ &#= 1605;ُثبت ﺍﺣﺘﻤﺎﻟﻰ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﮔ= ﻮﺋﻰ ﭼﻨﺪ ﺳﺎﻝ ﺯﺣﻤ&= #65174; ﺗﺤﺼﻴﻞ ﺩﺍﻧﺸﮕﺎﻫﻰ،A= 169;ﻘﻴّﻪ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﺭﺍ ﺁﺳﺎﻥ ﻭ ﺷﻴﺮﻳﻦ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭﺍﻟّﺎ ﺳﺮﻳﻌﺘﺮ ﮐﺮﺩﻥ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﻧﻤﻮﺩﻥ ﻧﻴﺮﻭ&#= 65259;ﺎﻯ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻋﻤﻠﺎ ﺳﺘﻢ ﺑﺂﻧﻬﺎ ﺍﺳﺖ، &#= 65261; ﻭﺳﻴﻠﻪ ﺍﺳﺘﺸﻤﺎﺭ ﻭ ﺑﺮﺩﮔﻰ ﺁﻧﻬﺎﺑﻮﺳﻴﻠ= 5258;ﺯﻭﺭﻣﻨﺪﺍﻥ،= ;ﻣﺎﻧﻨ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>د </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺰﺍﺏ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242;،ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﭼﻮﻥ ﺑﺮﺩﻩ ﻭ ﮔﻠّﻪ ﮔﻮﺳﻔﻨ= 5194; ﺩﺭﻣﻴﺂﻭﺭﻧﺪ &#= 65261; ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ ﻣﻰ ﮐﺸﺎﻧﻨﺪ. ﻭ= ﺍﻟّﺎ ﺩﺭ ﮔﺮﻭهﻫﺎﻯ ﺍﻗﺘﺼﺎﺩﻯ ﻭﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ، ﻋﻤﻠﺎ ﻭﺟﻮﺩﻣﻨﺎﻓﻊ ﻣﺸﺘﺮﻙ،ﺍﻓﺮA= 165;ﺩ ﺭﺍ ﻭﺍﺣﺪ ﺩﺭ ﻃﺮﺯ ﺗﻔﮑّﺮ ﻣﻴﮑﻨﻨﺪ ﻭﻟﻰ &= #65175;ﻤﺎﻡ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻓ&= #64401;ﺮﻯ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548; ﮐﻪ ﺃﮐثرﺍ ﻧﺎ ﺩﺭﺳﺖ ﺍﺳﺖ،ﺣ= 5176;ﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﮐﺎﺭ ﺩﺭﺳﺘﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﺑﻌﺪﺍ ﺑﺴﺮﻋﺖ ﺗﺒﺪﻳﻞ ﺑﻨﺎﺩﺭﺳﺖ ﺧﻮ&#= 65165;ﻫﺪ ﺷﺩ. ﺑﺨﺼﻮﺹ ﺩﺭ ﻣﻮﺭﺩ ﺁﺧﻮﺍﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭﮐﺸﻴﺸﺎﻥ ﻭ ﺍﺣﺰﺍﺏ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242;. ﻭ ﺗﻨﻬﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺮﺍﻯ ﮐﺴﺐ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺿﺎﻯ ﺧﺪﺍ، ﻫﺮﮔﻮﻧﻪ ﻧﻈﺮ ﻭ ﭘﻴﺸﻨﻬﺎﺩ ﻭ ﺍﻗﺪﺍﻡ ﻭ ﮔﻔﺘﺎﺭﻯ ﺑﺮﺍ&#= 65263; ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﻭﻟی ﺘﻨﻬﺎ ﺧﻮﺩﺭﺍ ﻣﺴؤﻝ ﭼﻨﺪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺑﺎ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨ&#= 65194;. ﺗﺎ ﻣﺸﮑﻠﺎﺕ ﺳﻠﻮﮐﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﺁﻧ&#= 65166;ﻥ ﺭﺍ ﺣﻞ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺑﺪﻳﮕﺮﺍﻥ ﺗﻨﻬﺎ ﻧﺼﻴﺤﺖ ﻣﻴﮑﻨﻨﺪ ﻭﻣﺴؤﻟﻴّﺘﻰ ﻫﻢ ﺍﺯ ﺁﻧﻬﺎ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ. = ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻯ ﺟﺰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺨﻠﻴﻪ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎﻩ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺧﻮﺩ ﻧﺪﺍﺭﻧﺪ. = ﺗﺎ ﺷﺎﻳﺴﺘﮕﻰ ﻭ ﺍﻣﮑﺎﻥ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﭘﻴﺮ ﺑﻴﺎﺑﻨﺪ&#= 1548; ﻭ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﻭﺩﺭ ﺳﺮ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺩﺭﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯﻧﻈﺮ ﺩﺍﻭﺭ&#= 65263; ﺍﻟﻬﻰ،ﮐﻪﺧﺎA= 209;ﺳﺎﻟﮑﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺩﻳ&= #64405;ﺮﺍﻥﺮﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﮐﺮﺩﻩ ﻭ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﻫﺴﺘﻨﺪ. ﺁﻧﮕﺎ&= #65257; سالکان ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻭﺍﺟﺐ ﺧﻮﺩﺭﺳ&#= 65268;ﺪﻧﺪ،ﭘﻴﺎﻣ᥵= 0;ﺮﮔﻮﻧﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﭘس ﺍﮔﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺑﻰ ﺧﻄ&= #65198; ﺑﺎﺷﺪ، ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺍﺳﺖ. ﮐﻪ ﺳﺎﻟﻚ ﺑﺎ ﺗﻤﺮﮐﺰﺍﺕ ﻃﻮﻟﺎﻧﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ، ﻭﺍﻃﺎﻋﺘﻬﺎﻯ ﻋﻤﻠﻰ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﮐﻪ ﻋﻤﻠﺎ ﺩﺭﺗﻤﺎﻡ ﻭﻗﺖ ﻭﺩﻭﺭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺭ ﻋ&= #65200;ﻟﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﻠﻮﮐﻰ ﺧﻮﺩ ﺍﻗﺪﺍﻡ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﻨﻔﻊ ﺃﺑﺪﻯ ﺳﺎﻟﻚ ﺍﺳﺖ،ﮐ= 5258; ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧﻰ ﻭﺑﺸﺮﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﺪ&= #1548;ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﻣﻮﻓﻖ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺣﺘﻰ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ،= 5251;ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺧﻮﺭﺍ ﻣﻰ ﭘﺬﻳﺮﺩ. ﺗﺎ ﺣﺘﻤﺎ ﻭﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس رَبّ اﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﻟﮕﻮ&= #65263;ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﻭﻟﻮ ﺍﻳﻨﮑﻪ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﻠﻖ،ﻭﺗﻮﻟ= 17;ﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺭﺍ ﻧﺪﺍﺷﺘﻪ ﺑ&= #65166;ﺷﺪ. ﮐﻪ ﺍﺯ ﺻﺪ ﺳﺎﻟﻚ ﺷﺎﻫﺪ ﻗ&= #65166;ﺋﻢ ﻳﮑﻰ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭﻳﺎ ﭼﻨﺪ ﮐﺎﻣﻞ(ﺑﻬﻠﻮﻝ ﺻﻔﺖ)ﮐﻪ ﻭﻇﻴﻔﻪﺍﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﮐﺎﻣﻞ ﻭﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪﺍﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺩﻳﮕﺮﺍﻥ ﺁﻧﺎ&#= 65253; ﺭﺍ ﻣﺠﻨﻮﻥ ﻭ ﻣﺨﺘل اﻟﻤﺸﺎﻋﺮ ﻣﻴﺨﻮﺍﻧﻨﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﻣﺎ ﺍﻳﺠʋ= 66;ﺩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺑﺘﻌﻠﻴ&#= 65250; ﭘﻴﺮ،ﻭ ﺑﺨﺼﻮﺹ ثباﺕ ﻋﻘﺎﻳﺪ ﺟﺪﻳﺪ ﭘﻴﺮﮐﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ،ﺑﺼﻮﺭA= 173; ﺷﻬﻮﺩﻫﺎ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺩﻳﻨﻰ، ﺩﺭ ﺃﺻﻞ ﺗﻨﻬﺎ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬی ﻮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﮑﺎﻥ ﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﮐﺎﺭﮔﺮﻯ ﺩﺭ ﮐﺎﺭﺧﺎﻧﻪ،ﺗA= 256;ﻬﺎ ﺑﻴﻚ ﻗﺴﻤﺖ ﺍﺯ ﮐﺎﺭﻫﺎ ﺭﺍ ﻣﺄ&= #65251;ﻮﺭ ﻣﻴﮑﻨﻨﺪ، ﻭﺗ= 5228;ﻠﻴﻢ ﻭﺗﻤﺮﻳﻦ ﺁﻧﺮﺍ ﻣﻴﺪﻫﻨﺪ،ﺗﺎ ﭼﻨﺎﻥ ﻭﺭﺯﻳﺪﮔﻰ ﻫﻤﺎﻥ ﮐﺎﺭ ﺭﺍ = ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﮐﺎﺭﮔﺮ ﺑﺼﻮﺭﺕ ﻣﺎﺷﻴﻨﻰ ﺩﺭﺁﻣﺪﻩ،ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺻﻨﻌﺘﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺃثر ﻣثبتی ﺩﺭ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ ﮐﺎﺭﮔﺮ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺭﺍﻩ ﺗﮑﺎﻣﻞ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺫﻫﻨﻰ ﺍﻭ ﮔﺮﻓﺘﻪ ﻣﻴﺸﻮﺩ. ﭼﻪﺭﺳ&= #65194; ﮐﻪ ﻫﺮﮔﺰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻴﺰ ﻧﺮﺳﺪ. ﺍﻣﺎ ﺍﮔﺮﺭﻭﺷﻬﺎﻯ ﻋﻠﻤﻰ ﭘﻴﺸﻨﻬﺎﺩ ﺷﺪﻩ،ﮐﻪ ﺑﺮﺍﻯ ﺑﻬﺒﻮﺩ ﮐﺎﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭﺗﺴﺮﻳﻊ ﺩﺭ ﺍ&= #65227;ﻤﺎﻝ ﺫﻫﻨﻰ ﺍﻭ ﻣﻔﻴﺪ ﺑﺎﺷﺪ، &#= 64404;ﺮﭼﻪ ﺑﻘﺼﺪ ﻭﺭﺯﻳﺪ&#= 64404;ﻰ ﺻﻨﻌﺘﻰ ﮐﺎﺭﮔﺮ ﺍﺳﺖ. ﺍ= ﻳﻦ ﺭﻭﺵ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻋﻠﻤﻰ،ﻣﺎﻧﻨA= 194; ﺗﻤﺮﻳﻨﺎﺕ ﮐﺎﺭ ﺫﻫﻨﻰ،ﺍ= 5247;ﺒﺘﻪ ﻣﻮﺭﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﮐﺴﻰ ﻧﻴﺴﺖ. ﻭﻟ= ﻰ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﻣﻤﮑﻦ ﺍﺳﺖ ﺳوء ﺍﺳﺘﻔﺎﺩA= 257; ﮐﻨﺪ. ﺯﻳﺮﺍ ﺗﻤ= ﺮﻳﻨﺎﺕ ﺫﻫﻨﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗﺤﻘق اﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺯﻳ= 5166;ﺩﻯ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﭼ= ﻪﺭﺳﺪ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻤﺮﺍﺗﺐ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ،ﮐﻪﮐﺮA= 165;ﻣﺎﺕﺑﺎﻟﻘﻮّ= ﻩ ﺗﺤﻘق کاﻓﻰ ﻧﺪﺍﺭﺩﮐﻪ ﺗﻨ&#= 65260;ﺎ ﺑﺎ ﺗﺰﮐﻴﻪ نف= 587; ﺑﻴﺸﺘﺮﺍﻳﻦ ﺍﻣﮑﺎﻥ ﻫﺴﺖ. ﺗ= ﺎ ﮐﺴﺐ ﻗﺪﺭﺕ ﺑﻴﺶ ﺍﺯ ﺳﻄﺢ ﺍﻣﮑﺎﻧﺎﺕ ﻣﻴﺴّﺮ ﺑﺎﻟﻘ= 5262;ّﻩ ﮐﺴﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﮐﻪﺩﺭﻫ&= #65198; ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ&#= 1548;ﮔﻮﺋﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﻓﺘﻪ، ﻭ ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭼﻨﺎﻥ ﻧﻴﺮﻭﻯ ﺫﻫﻨﻰ &= #65193;ﺍﺭﺩ،ﮐﻪ ﻧﻴﺎﺯ ﺑﺘﻤﺮﻳﻨﺎﺕ ﻣ&#= 65176;ﺨﺼﺼﻴﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺗﻌﻠﻴ&= #65252;ﺎﺕ ﻏﻴﺮ ﺍﻟﻬﻰ ﮐﻪ = ﺗﺎ ﺣﺪﻭﺩﻯ ﻧﻴﺮﻭﻯ ﺫﻫﻨﻰ ﻭ ﺣﺎﻓﻈﻪ ﺭﺍ ﺯﻳﺎﺩ ﻣﻴﮑﻨﺪ&#= 1548;ﺑﺎ ﺗﺮﻙ ﻭﻇﺎﻳﻒ ﺩﻳﮕﺮ ﺫﻫﻨﻰ، ﺑﮑﻠﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﻣﺘﻠﺎﺷﻰ ﻭﻓﺮ&#= 65165;ﻣﻮﺵ ﻣﻴﮕﺮﺩﻧﺪ ﮐﻪ ﺍﺳﺘﺎﺩ ﮐﺎﺭ ﺑﻰ ﻧﻈﻴﺮ ﺩﺭ ﻳﻚ ﮐﺎﺭ ﻓﻨّﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﺣﺮﮐﺘﻰ، ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ ﺩﺭ ﺗﺮﻙ ﺣﺮﻓﻪ، ﻗﺴﻤﺖ ﻋﻈﻴﻤﻰ ﺍﺯ ﻣﻬﺎﺭﺕ ﺧﻮ&= #65193;ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ،ﻭ ﭘﻴﺮﻯ ﺭﺍ ﺑﻬﺎﻧﻪ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﺣﺘﻰ ﺩﺭ ﭘﻴﺮﻯ ﺑﻴﺶ ﺍﺯ ﺻﺪ ﺳﺎﻝ ﻋﻤﺮ،ﻫﻤﭽﻨﺎA= 253; ﻧﻴﺮﻭﻯ ﺫﻫﻨﻰ ﻗﻮﻯ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺣﻔﻆ ﺩﺍﺭﺩ.= ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﭼﺸﻤﺎﻧﻰ ﭼﻮﻥ ﺁﻫﻦ ﺗﻴﺰ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻟﺤﻈﺎﺕ ﻗﻄﻌﻰ ﻣﺮﮒ،ﻭ ﺑﺤﺮﺍﻧﻬﺎﻯ ﺁﻥ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻫﺴﺖ&#= 1548; اﻳﻨﺎﻥ ﻧﻴﺮﻭﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻧﻤﻴﺪﻫﻨﺪ،ﭼA= 262;ﻥ ﺑﺮﺍﻯ ﻣﺮﺩﻥ ﻧﻴﺰ ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻣﻴﺪﻭﺍﺭ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺑﻬﺸﺘﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﺬﺍ ﺧﻮﺩ ﻧﻴﺰ ﺑﺎﺳ&= #65176;ﻘﺒﺎﻝ ﻣﺮﮒ ﻣﻴﺮﻭﻧﺪ. = ﺗﺎ ﺣﺘﻤﺎ ﻭ ﻫﻢ ﺍﮐﻨﻮﻥ، ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑﺮﺳﺪ. ﻭ= ﻳﺎ ﺑﺒﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺩ ﺩﺭ ﺳﺎﻳﻪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65198;ﻭﺩ، ﻭﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺑﻬﺸ&= #65174; ﭼﻬﺎﺭﻡ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻭ ﮔﺬﺷﺖ= ﺯﻣﺎﻥ ﺭﺍ ﺍﺣﺴﺎس ﻧﮑﻨﺪ. ﮐﻪ ﮔﻮﺋ= ﻰ ﺩﺭ ﺧﻮﺍﺏ ﻧﺎﺯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺍﺭﻭﺍ&= #65185;،ﺯﻣﺎﻥﻭﻣﮑʋ= 66;ﻥ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻫ&= #65236;ﺖ ﻫﺰﺍﺭ ﺩﺭ ﻧﻈﺮ ﺭﻭﺡ ﺁﻣﺎﺩﻩ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ، ﭼﻮﻥ ﻳﻚ ﺭﻭﺯ ﻳﺎ ﺍﻧﺪﮐﻰ ﺍﺯ ﻳﮑﺮﻭﺯ ﺍﺣﺴﺎس ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻬﺎ ﺯﻣﺎﻥ ﺩﺭ ﺧﻮﺍﺏ ﭼﻮﻥ ﻟﺤﻈﻪﺍﻯ ﻣﻴﮕﺬﺭﺩ. در ﮐ&#= 65166;ﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ،ﻫﻴﭻ ﻧﻮﻉ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻗﺎﻟﺒﻰ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫ&#= 65166;ﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺁﻧﮕﺎﻩ ﺑﻤﻌﻨﻰ ﺗﻌﻠّﻖ ﺑﻴﺸﺘﺮ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻋﺎﺩﺍ&#= 65173; ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻟﻰ ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍ&= #65193;،ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﺭﺣﻤﺘA= 260;ﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭﺭؤﻳﺎﺋﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺗثبیت ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﻫﻴﭻ ﻧﻴﺮﻭﺋﻰ &= #65239;ﺎﺩﺭ ﺑﻌﻘﺐ ﺑﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺟﺪ&#= 65267;ﺪ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﻫﻤﭽﻨﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﺟﺪﻳﺪﻯ ﻭ ﺭﺣﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻭﻟﻴﺎﻯ ﺍﻟ&#= 65260;ﻰ ﻣﻴﺪﻫﺪ ﻭ ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺗﻐﻴﻴﺮ ﺑﻌﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ثباﺕ ﺭﻭﺣﻰ ﺭﺍﺑﺴﻤﺖ ثباʋ= 73; ﺑﻴﺸﺘﺮ ﻭﻋﺎﻟﻴﺘﺮﻯ ﻣﻴﺒﺮﺩ. ﻭﮐﺎﺭ ﺳﺎﻳﺒﺮﻧﺘﻴﺘ= 5268;ﻚ ﻧﻤﻮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ،ﺩA= 197; ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ،ﮔﻮﺋﻰ ﺩﺭ ﻃﻠﺴﻢ ﻣﺤﮑﻢ ﺗﺮ ﺑﺮﺩﻥ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،ﭼﻮﻥ ﻫﻨﻮﺯ ﺣﻴﻮﺍﻧی ﻤﻴﺒﺎﺷﺪ. ﻭﺩﻭ&= #65197;ﺗﺮ ﺷﺪﻥ ﺍﺯ ﻣﻘﺎﻡ ﺑﺮﺗﺮ ﻓﺮﺷﺘﻪ &= #65207;ﺪﻥ است. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺸﺪﻩ،@= 400;ﻪ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﻨﺴﺦ ﺑﺪ&= #65175;ﺮ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺪﺗﺮ ﻧﻴﺰ ﻣﻴ&= #65198;ﻭﻧﺪ. ﮐﻪ ﺗﮑﺮﺍﺭﮔﺬ&#= 65207;ﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﮐ&= #65204;ﺎﻧﻰ ﮐﻪ ﺑﺰﺑﺎﻥ ﺧﻮ&= #65205; ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺭﺍ ﻧﻨﻤﺎﻳﻨﺪ&#= 1548;ﺣﺘﻤﺎ ﺑﺎ ﭼﻤﺎﻕ ﻃﺒﻴﻌﺖ ﻭﺯﻧﺪﮔﻰ ﺳﺨﺖ ﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻘﻴﺮﺗﺮ ﺧﻮﺍﻫﻨﺪ ﻧﻤﻮﺩ. ﻭ ﭼﻮﺏ خدا ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﺩﺭ&#= 65193;ﻧﺎﻙ ﭼﻮﭘﺎﻥ ﻳﻚ ﮔﻠّﻪ، ﻭﺩﺍﻍ ﮐﺮﺩﻥ ﺑﺪﻥ ﺣﻴﻮﺍﻧﻰ ﺑﺮﺍﻯ ﻋﻠﺎﻣﺖﮔﺬﺍﺭ= 5263;، ﺷﺎﻳﺪ ﻯﻨﮕﺎﻩ &= #65169;ﺰﺑﺎﻥ ﺣﺎﻝ، ﺍﻳﻦ ﺩﺭﻙ ﺭﺍ ﺑﮑﻨﻨﺪ. ﮐﻪ ﺍﺧﺘﻴﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 4380;ﻪ ﻧﻌﻤﺖ ﻭ ﺭﺣﻤﺘﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺑﺨﺼﻮﺹ ﺍﮔﺮ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﻗﻬ&#= 65240;ﺮﺍﺋﻰ ﺷﺪﻩ ﺑﺸﺮﻯ ﺑﻤ&= #65204;ﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ،ﺑﺎA= 193;ﻳﺪﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﻧﺪ، ﮐﻪ ﺯﻣﺎﻧﻰ ﺍﻧﺴﺎﻥ ﻭ ﺑﺎ ﭼﻪ ﺍﻣﮑﺎﻧﺎﺕ ﺯﻳﺎﺩﻯ ﺑﻮﺩﻩ&#= 65165;ﻧﺪ، ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﺗﻠﻒ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ = ﺑﺎﻳﻦ ﺩﺭﺩ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎ= 5253; ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﮔﺮﻓﺘﺎﺭ ﺷﺪﻩﺍﻧﺪ. ﻭﺷﺎ&= #65267;ﺪ ﺍﻣﺮﻭﺯ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﻣﺴﺘﻌ&#= 65194; ﻧﻴﺰ، ﺑﺎ ﺩﻳﺪﻥ ﺯﻧﺪﮔﻰ ﺣﻴﻮﺍﻧﺎﺕ، ﻭﺷﻨﻴﺪﻥ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﻭ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭﺑ= 5198;ﺩﻥ ﻋﻘﻞ ﻭﺍﻧﺼﺎﻑ ﺩﺭ ﻣﻮﺭﺩ ﺧﻮﺩ&= #1548; ﻋﺒﺮﺕ ﮐﺎﻓﻰ ﺑﮕﻴﺮﻧﺪ. ﻭ ﺑﺎ ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺭؤﻳﺎ، ﭘﻴﻤﺎA= 253; ﻭﺳﻮﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ،ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺭﺍ ﻣﺘﻌﻬّﺪ ﮔﺮﺩ= 5255;ﺪ. ﻭﻧﻤﻮﻧﻪ ﻫﺎﺋﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑ&= #65260;ﺘﺮ ﺧﻮﺩﺭﺍ ﺩﺭ ﺳﻤ&= #65170;ﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺑﺒﻴﻨﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺯﻣﺎﻥ ﻭ ﺑﺎ ﺳﺮﻧﻮﺷﺖ ﻓﻄﺮﻯ ﺧﻮﺩ ﻧﻴﺰ ﻣﺴﺎﺑﻘﻪ &= #64404;ﺬﺍﺭﺩﻩ ﺑﺎﺷﻨﺪ. ﻭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻧﻴ&= #65166;ﻣﺪﻩ ﺭﺍ ﺑﺠﻠﻮ ﻣﻰ ﮐﺸﻨﺪ،ﻭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺍﻣﺮﻭﺯ ﺩﺭ ﻣﻴﻴﺎﺑﺪ پس ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﻨﺪ ﺩﺭﻳﺎﻓﺖ،ﮐﻪ = 5175;ﺄﺧﻴﺮ ﻭﮐﻮﺗﺎﻫﻰ ﺩﺭ ﺁﻏﺎﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﺣﺘﻰ ﺑﻔﺮﺩﺍ ﻭﺍﮔﺬﺍﺭﺩﻥ ﺧﻴﻠﻰ ﺩﻳﺮ ﺍﺳﺖ. ﻭ ﻓﺮﺩﺍﻫﺎ ﺭﺍ ﺑﺎ ﻓﺮّ ﺍﻟﻬﻰ ﺟﺴﺘﻦ ﺑﺎﻳﺪ ﺍ&= #65203;ﺘﻘﺒﺎﻝ ﮐﻨﻨﺪ،ﻭﻧﻪ ﺑﺎ ﺣﺴﺮﺕ ﻭ ﭘﺸﻴﻤﺎﻧﻰ ﮐﺎ&#= 65197;ﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋﻰ،ﺩﺭ ﺑﻴﻐﻮﻟﻪﻫﺎﻯ ﮐثیف در ﺟﻬﺎ᥽= 3; ﺟﻬﻨّﻤﻰ. ﮐﻪ ﺍ&= #65255;ﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺩﻭﭼﺎﺭ ﺁﻥ ﻣﻴﺒﺎﺷﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺩﺭ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ &= #65259;ﺮ ﺗﺠﺮﺑﻪ ﻋﻠﻤﻰ ﻭ ﺑﺎﻟﻴﻨﻰ ﻭ ﺁﺯﻣﺎﻳﺸﺎﻫﻰ= 548; ﺍﺯ ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﻋﺎﺩﻯ ﻭﻏﻴﺮ ﻧﻮﺭﻣﺎﻝ ﮐﻪ ﺑﻴﻤﺎﺭ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ،ﺍﻳA= 254; ﺗﺠﺎرَبّ ﺑﺴ᥾= 8;ﺎﺭﻣﻔﻴﺪ ﺍﺳﺖ. ﮐﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺑﺪﺳﺖ ﺁﻣﺪﻩ ﺍﺯ ﺍﻳﻦ ﺑﻴﻤﺎﺭﺍﻥ،ﺑA= 198;ﺍﻯ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻋﻘﻠﻰ،= 5259;ﺮﮔﺰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﺧ&= #65176;ﻴﺎﺭ ﺗﺠﺮﺑﻪ ﻣﺤﻘّﻘﺎﻥ ﻧﻤﻰ ﮔﺬﺍﺭﻧﺪ. = ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺟﻨﻴﻦ ﺩﺭ ﺷﮑﻢ ﻣﺎﺩﺭﺍﻥ،ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺤﻘّﻘﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺳﻘﻂ = ﺟﻨﻴﻦ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ= ﺟﻨﻴﻦ ﻣﺮﺩﻩ ﻧﻴﺰ ﻗﺎﺑﻞ ﺗﺤﻘﻴﻖ ﺑﺨﺼﻮﺹ ﺭﻭﺍﻧ&#= 65264; ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﺍﻃﻠﺎﻋﺎﺕ ﻋﻠﻢ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﺯ ﺍﻳﻦ ﺟﻨﻴﻥ ها ﺩﺭ ﻫﻤﺎﻥ ﭼﻨﺪ = ﻣﺎﻩ ﺍﻭﻝ ﺭﺷﺪ ﺟﻨﻴ&= #65254; ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐ= ;ﻪ ﺍﮔﺮ ﻣﺤﻘّﻘﻴﻦ ﺑﻄ= 5262;ﺭ ﻋﻠﻤﻰ ﺑﺨﻮﺍﻫﻨﺪ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻧﻬﺎ،ﻭ ﻳﺎ ﺑﺎﻟﺎﺗﺮﻋ&#= 65262;ﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﺭﻭﺣی ﺭﺍ ﻣﻄﺎﻟﻌﻪ ﮐﻨﻨﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺁﻳﻨﺪ= 5257; ﻫﺎ ﺭﺍ ﺑﺒﻴﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﮔﺬﺷﺘﻪ ﻫﺎ ﻧﻴﺰ ﻭﺑﺴﺨﺘﻰ ﺃﻧﺪﮐﻰ ﺷﻨﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ،ﺍﮔﺮ ﻓﺴﻴﻞ ﺷﻨﺎﺳﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﭘس ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5175;ﻨﻬﺎ ﺭﺍﻩ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻭﺭﺳﻮﻟﺎﻥ ﺍﺭﺳﺎﻟﻰ ﺍﻭ،= 5261;ﺗﻤﺎﻣﻰ ﻣﺮﺍﺗﺐ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺍﺳﺖ&#= 1548; ﮐﻪ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 65255;ﻰ ﺭﺍ،ﺍﺯ ﺳﻄﺢ ﺷﺎﻳﺴﺘﮕﻴﻬﺎ ﻭﮐﺮﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5166;ﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻧﺰﺩﻳﻚ ﺗﺮ بمراتب الهی ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺑ&= #65166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯﺒﺮﺳ= 5256;ﺪ. ﮐﻪ ﺩﺭﺁﻳﻨﺪﻩ ﻫﺎی ﻧﻮﻉ ﺑﺸﺮ&#= 65263; ﺍﺷﺮﻑ ﻣﺨﻠﻮﻗ&#= 65166;ﺕ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﺑﮕﻮﺷﻪ ﺍﻯ ﺍﺯ ﺟﻬﺎﻥ ﺩﺳﺘﺶ ﮐﻮﺗﺎﻩ ﺧﻮﺍﻫﺪ ﺷﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﻴﻤﻮﻧﻬﺎ ﺩﺳﺘﺸﺎﻥ ﮐﻮﺗ&#= 65166;ﻩ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺗﺤﻘ&#= 65268;ﻖ ﮐﻨﻨﺪﻩ ﺩﺭ ﺭﻭﺍﻧﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ ﺑﻴﻤﺎﺭ ﻧﻴﺰ، ﺣﺎﺿﺮ ﻧﻴﺴﺘﻨ&#= 65194; ﺧﻮﺩﺷﺎﻥ ﻣﻮﺭﺩ ﺗﺤﻘﻴﻖ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ&#= 1548;ﻭ ﻟﺬﺍ ﺑﺎ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ،ﻣ= 5268;ﺨﻮﺍﻫﻨﺪ ﺭﺍﻩ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ ﺑﻴﻤﺎﺭ ﻭ ﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻘﺮﺭ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﻨﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﻚ ﮐﻪ ﺟﺰ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺍﻧﺪﻳﺸﻪﺍﻯ ﻧﺪﺍﺭﺩ،ﻭﮐﺎA= 251;ﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ،ﮔ= 5198;ﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻄﻠﻖ ﻧﮑﺮﺩﻩﺍﻧﺪ،A= 261; ﺗﻨﻬﺎ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ، ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎم ﺪﺍﺩﻩﺍﻧﺪ، ﻭﺑﺎﮐﻤﻚ ﻣﺪﺍﻭﻡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﺩ&#= 1548;ﮐﻪ ﻫﻤﺰﺍﺩ ﺍﻭ ﻣﻴﺨﻮﺍﻧﻴﻢ، ﺻﻠﺎﺣﻴّﺖ ﺑﻴ= 5208;ﺘﺮﻯ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #65209; ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548;ﮐﻪ ﺩﺍﻭﻃﻠﺐ ﻣﻌﺎ&#= 65247;ﺠﻪ ﺭﻭﺍﻥ ﺧﻮﻳﺶ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﺧﻠﺎﺻﻰ ﻳﺎﺑﻨﺪ،ﻭ ﺑﻬﺒﻮﺩﻯ ﻭﮐﻤﺎﻟﺎﺕ ﻟﺎﺯﻡ ﺑﻴﺎﺑﻨﺪ. ﺑﻴﻤ&= #65166;ﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺎﻧﻨﺪ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻋﻔﻮﻧﻰ ﻭﻣﻴﮑﺮﻭﺑﻰ،A= 239;ﺎﺑﻞ ﺍﻧﺘﻘﺎﻝ ﺑﺪﻳ&#= 64405;ﺮﺍﻥ،ﻭﺣﺘﻰ ﺍﭘﻴﺪﻣﻰ ﻭﻋﻤ&#= 65262;ﻣﻴّﺖ ﺩﺭ ﺟﺎﻣﻌﻪ ﻣﻴﮕﺮﺩﻧﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺩﺭ ﻫﻴﺴﺘﺮﻯ ﻫﺎﻯ ﺟﻤﻌﻰ ﺩﺭ ﺷﻮﺭﺷﻬﺎﻯ ﺟﻨ&#= 65262;ﻧﻰ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺯﻳ= ﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺑﺮﺍﺣﺘﻰ ﻭ ﺳﺮﻋﺖ ﻭﺍﮔﻴﺮﻯ ﺑﻴﻤﺎﺭﻯﻬﺎﻯ &#= 65197;ﻭﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻟﺬ= ﺍ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ کاﻭ،ﮐʌ= 58;ﺧﻮﺩ ﻧﻴﺰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﮑﺮﺩﻩﺍﻧﺪ ﺩﺭ ﻣﻌﺮﺽ ﻭﺍﮔ&= #65268;ﺮﻯ ﺑﻴﻤﺎﺭی هاﻯ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎ&#= 65197;ﺍﻥ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺍ= ﻟﺒﺘﻪ ﻫﺮﺗﻠﺎﺵ ﻭﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎ ﻭ ﺍﻧﺴﺎﻧﻬﺎ،ﺗA= 166;ﺣﺪﻭﺩ ﻣﻔﻴﺪ ﮐﻤﺎﻝ ﻭ ﺳﻠﺎﻣﺘﻰ ﻧﺴﺒﻰ ﺑﺒﻤﺎﺭ&#= 65165;ﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﻫﻨﻮﺯ ﺑﺘﻌﺎﻟﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ،ﻭ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯﻮ ﻳﺎ ﻓﺼﻞ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩ= 5197; ﮐﺴﻰ ﻧﻤﻰ ﺗﻮﺍ&= #65255;ﺪ ﺍﻳﺠﺎﺩ ﮐﻨﺪ. ﻭ= ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬی ﻮﺩﺭ ﺷﺶ ﻣﮑﺘﺐ ﺳﻠﻮﮐﻰ &= #65165;ﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎﻯ ﺍ&#= 65227;ﺰﺍﻣﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺠﻬﺎﻥ،ﻣﻴﺘA= 262;ﺍﻥ ﭼﻨﻴﻦ ﺧﺪﻣﺘﻰ ﮐﺮﺩ. ﻭﻧﻪ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻭ ﮔﻮﻧﺎﮔﻮﻥ ﺍﻳﻦ ﺍﺩﻳﺎﻥ،= 4400;ﻪ ﺧﺮﺍﻓﺎتی ﻮﺍﺳﻤﻰ ﺷﺪﻩﺍﻧﺪ ﮐﻪ ﺟﻬﺎﻧﻴﺎﻥ ﺭﺍ &= #65235;ﺮﺍﮔﺮﻓﺘﻪﺍA= 255;ﺪ. ﻭﺗﻨﻬﺎ ﺑﺎ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﺭﻭﺍ&#= 65253; ﺑﺸﺮﻯ،ﻣﻴﺘﻮA= 165;ﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺭﺳﻴﺪ. = ﮐﻪﺍﻭﻟﻴﺎﻯﺍ= 5247;ﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﮔ&= #65198;ﭼﻪ ﺍﻳﻦ ﭘﺎﮐﺴﺎﺯ&#= 65263; ﺭﻭﺍﻥ ﺑﻘﻴﻤﺖ ﻣﺴﺘﻬﻠﻚ ﮐﺮﺩﻥ ﻗﺴﻤﺘﻰ &= #65165;ﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮﻩ ﻣﻴﺴّﺮ ﺩﺭﻫﺮﮐﺶ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺰ ﺑﺎ ﺗﺮﻙ ﺯ= ﻣﺎﻧﻰ ﺍﺯ ﻟﺬﺗﻬﺎﻯ ﻓﻄﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺟﺎﻫﻠﺎﻧﻪ ﻧﻮ&#= 65225; ﺑﺸﺮﻯ، ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧﺪ،ﻫﻤA= 166;ﻥ ﻟﺬﺗﻬﺎ ﺭﺍ ﺑﺎ ﻋﻘﻞ ﭘﺨﺘﻪ ﻭ ﺷﺎﻳﺴﺘﻪﺍﻯ، = 5261;ﺑﺪﻭﻥ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﻣﻌﺼﻴﺖ ﻭ ﻣﺠﺎﺯﺍﺗﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻳﺎ ﻃﺒﻴﻌﻰ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺻﻠﺎﺡ ﺧﻮﺩ ﻭﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﺟﺎﻣﻌﻪ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺍﻋﻤﺎﻟﻰ ﺑﺎﺷﺪ، ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﮐﺮﺩﻩ. ﭼﻮﻥ ﺩﺭ ﻟﺒﺎس ﺍﺣﺮﺍﻡ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻫ&= #65250; ﺍﮐﻨﻮﻥ ﺩﻳﮕﺮ ﺳﺎﻟﮑﺎﻥ ﺣﺠّﺎﺝ ﺭﺍﻩ ﺧﺪﺍ، ﺩﺭ حجّ ﺃﮐﺒﺮ ﺷﻬﻮﺩ ﺭ&= #65261;ﺡ القُدُس ﺭﻋﺎﻳﺖ ﻣﻴﺸﻮﺩ ﮐﻪ حج= 617; ﮐﻌﺒﻪ ﻭﺣﺘﻰ ﺣﺠﻬﺎﻯ ﺍﺩﻳﺎﻥ ﺩﻳﮕﺮ ﻧﻴﺰ، ﺳﺮﺍﺳﺮ &#= 65255;ﻤﺎﻳﺶ ﻣﺎﺩﻯ ﺍﺯ ﻣﻘﺮ&= #65197;ﺍﺕ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻮﺍﻡ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﻨﺪﻭﺍﻥ ﺩﺭ ﺭﻭﺩﺧﺎﻧﻪ ﮔﻨﮓ ﻭﻳﺎ ﺻﺎﺋﺒﻪ ﺩﺭ ﻣﺮ&= #65193;ﺍﺑﻬﺎﻯﻫﻮﻳA= 200;ﻩ، ﻭﻳﺎ ﻏﺴﻞ ﺗﻌﻤﻴﺪ ﻣﺴﻴﺤ&#= 65264;،ﻭ ﻳﺎ ﻣﺴﻠﻤﺎﻧﺎ&#= 65253; ﺩﺭ ﻏﺴﻠﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻃﻔﺎﻝ ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﺴﻄﺢ ﻋﻘﻞ ﺟﻤ&= #65228;ﻰ، ﺗﻌﻠﻴﻤﺎﺕ ﻭﻣﻘﺮﺭﺍﺕ ﺗﺮﺑﻴﺘﻰ ﺧﺎﻧﻮﺍﺩﻩ ﻭﺟﺎﻣﻌﻪ ﻭﻣﺪﺭﺳﻪ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﭼ= ﻮﻥ ﺑﮑﻤﺎﻝ ﺟﺴﻤی ﻮ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺧﻮﺩ ﺭﺳﻴﺪﻧﺪ، ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻓﺮﺍﺗﺮ ﺑﺒﺮﻧﺪ ﻭ ﺍﻟّ&#= 65166; ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﻓﺮﻭﺗﺮ ﻣﻴﺮﻭﻧﺪ،ﮐﻪ ﺟﻬﻨّﻢ ﮐﺎﺭﻣﺎﺋﻰ ﺁﻳﻨﺪﻩ ﺧﻮﺩ ﺭ&= #65165; ﺁﻏﺎﺯ ﻣﻴﮑﻨﻨﺪ. ﺟﻬﻨ&= #1617;ﻢ ﻧﺨﺴﺘﻴﻦ ﺭﻭﺯﻫﺎ،ﺑﺎ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪ&#= 64404;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺷﺒﻬﺎ ﺩﺭ ﺟﻬﻨّﻢ ﺩﻭﻡ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺩﺭﺭؤﻳﺎﻫﺎ،ʄ= 00;ﻪ ﻧﻤﻮﻧﻪﻫﺎﺋﻰ ﺍﺯ ﺁﻳﻨﺪﻩ ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ،ﻭﺗﺬﮐّʋ= 98;ﻯ ﺍﻟﻬﻰ ﻭ ﻓﻄﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺷﺎﻳﺪ= ﻋﺒﺮﺕ ﺑﮕﻴﺮﻧﺪ ﻭ ﻣﺘﻮﺟّﻪ ﺷﻮﻧﺪ،ﺗﺎ ﺟﻬ= 5256;ﻤﻬﺎﻯ ﺳﻮﻡ ﻣﻠﮑﻮﺗﻰ ﺭﻯﺢ ﻫﺮﻳﺎﻥ ﺍ&= #65199; ﺗﻦ، ﮐﻪ ﺍﺯ ﺍﺷﻌﻪ ﻫﻤﻴﻦ ﺧﻮﺭﺷﻴﺪ ﻭﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﺭ&= #65261;ﻯ ﺳﻄﺢ ﺯﻣﻴﻦ ﻣﻴﺴﻮﺯﻧﺪ. ﮐﻪ&= #65193;ﺭ ﺍﺣﻀﺎﺭﺍﺭﻭﺍ= 5185; ﻣﻴﺘﻮﺍﻥ ﺑﺪﺍﻥ ﺭﺳﻴﺪ. ﻭ ﺟﻬﻨّﻢ ﭼﻬﺎﺭﻡ ﺗﻮﻟﺪ &= #64400;ﺎﺭﻣﺎﺋﻰ،ﺍʋ= 99; ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺣ&= #65268;ﻮﺍﻧﻰ ﮐﻪ ﺑﺮﻭﻯ ﺯﻣﻴﻥ اﻓﺘﺎﺩﻧﺪ ﺁﻏﺎﺯﻣﻴﮑﻨﻨ= 5194;ﻭﺗﺎ ﺁﺧﺮﻋﻤﺮ ﮐﻮﺗﺎﻩ ﺧﻮﺩ،= 5169;ﺎﻳﺪ ﮔﺮﻳﺰﺍﻥ ﺍﺯ ﺩﺭﺩﻧﺪﮔﺎﻥ ﻭ ﺑﺪﻧﺒﺎﻝ ﺁﺏ ﻭ = ﻋﻠﻔﻰ ﺑﺎﺷﻨﺪ،ﮐﻪ ﺩﺭ ﻣﺮﺩﺍﺑﻬﺎﻯ ﻣﺘﻌﻔﻦ ﻭﺗﻠﺦ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺿﻤﻨﺎ ﻣﺮﺩﺍﺑﻬﺎ ﮐﻤﻴﻦ ﮔﺎﻩ ﺷﮑ&= #65166;ﺭﭼﻴﺎﻥ ﻭ ﺩﺭﻧﺪﮔﺎﻥ ﺁ&= #65255;ﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ. ﻣﺎﺟﺮﺍﻯ ﻧﻴﺎﺯ ﺑﺴﺮﻋﺖ ﺗﻔﮑّﺮ ﻭﺗﺼﻤﻴﻢ،ﮐﻪ ﺍﺯ ﻓﻮﺍﺋﺪ ﻧﻈ&= #65198;ﻳﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﻮﺩﻥ ﺫﻫﻦ ﻭﻧﻴﺮﻭﻫﺎﻯ ﺣ&#= 65268;ﺎﺗﻰ ﺍﻧﺴﺎﻥ،ﺑﻮﺳA= 268;ﻠﻪ ﻧﺎﺷﺎﻳﺴﺘﮕﺎ= 5253; ﺍﻧﺴﺎﻧﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷ&#= 65194;،ﺍﻧﺴﺎﻥﺮﺍ ﺩﺭﻃﻠﺴﻢ،ﻭ ﻫﻤﺎﻥ ﻣﺤﺪﻭﺩﻩ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﺳ&= #65268;ﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻏ&= #65268;ﺮ ﻗﺎﺑﻞ ﺗﮑﺎﻣﻞ &= #65227;ﻤﻮﻣﻰ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﻧ&= #65262;ﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺁ&#= 65267;ﻨﺪﻩ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎ&= #65247;ﻘﻮﻩ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺘﺮﻯ ﺑﺎﻳﺪ ﻣﺘﺤﻘّ= 5238; ﮔﺮﺩﻧﺪ، ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺩﺭ ﻧﻄﻔﻪﺍﻯ ﻣﺮﺩﻩ ﺧﻮﺍﻫﻨﺪ ﻣﺎﻧ&#= 65194;. ﻭ ﻟﺎﺟﺮﻡ ﺩﺭ ﺟﺮﻡ ﻭﮐﺎﺭﻣﺎ ﭘس ﺍﺯ ﻣﺮﮒ،ﺑ= 5166;ﻳﺪ ﺍﺯ ﻧﻮﻉ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ &= #64400;ﻨﻨﺪ،ﻭ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ،ﻭﭘس ﺍﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﻨﺪ،ﮐA= 258; ﻫﻤﻴﻦ ﻭﻇﻴﻔﻪ &= #65207;ﻬﻮﺩ ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﮔﺮﺩ&#= 65255;ﺪ، ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑ&= #65194;ﺍﻥ ﻣﻴﺮﺳﻨﺪ ﺗﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺻ&#= 65262;ﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺩﺭﻫﻤﻴﻦ ﮐﺮﻩ &= #65199;ﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ، ﺑﺎﺩﺍﻣﻪ ﺗﮑﺎﻣﻞ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺑﭙﺮﺩﺍﺯﻧﺪ،A= 175;ﺎ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ = رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﻨﺪ، ﮐﻪ ﻧ&#= 65166;ﻣﻰ ﺍﺯ ﺍﻭ ﻧﺪﺍﺭﻳﻢ. ﭘس ﺳﺘﻢ ﺳﺎﻳﺒﺮﻧیتیک ﻧﻤﻮﺩﻥ ﺯﻭﺭﻣﻨﺪﺍﻥ ﻭﻣﺘﻔﻠﺴﻔﺎﻥ ﻭ ﺟﺎﻩ ﻃﻠﺒﺎﻥ&= #1548;ﮐﻪ ﺑﺮﺩﮔﻰ ﻣﺮﺩﻣﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﻨﺪ،A= 169;ﺎﻟﺎﺗﺮﻳﻦ ﺳﺘمی اﺳﺖ ﮐﻪ ﺩﺭﻫﺴﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ&#= 65165;ﻯ ﻧﻮع ﺒﺸﺮﻯ ﺑﻮﺩﻩﺑﺎﺷﺪ. ﻭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺗﮑﺎﻣﻞ ﺍﻟﻬی ﻤﻴﺒﺎﺷﺪ. ﻭﭘﺸ&= #65174; ﮐﺮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﻗﻞ ﺑﺄﻫﺮﻳﻤﻨﺎﻥ ﻭﺍﺑﻠﻴﺴﺎﻥ ﺁﺧﻮﻧﺪ ﻭﮐﺸﻴﺶ ﻣﺬﻫﺒﻰ، ﺑﻬﺮ &#= 65193;ﻳﻦ ﻭﻣﺬﻫﺒﻰ ﮐﻪ ﺑﺎﺷﻨﺪ، ﺟﺰ ﺷﺮﻙ ﻭﺗﺴﺮﻳﻊ &= #65193;ﺭﮐﺎﺭﻣﺎﺋﻰ ﺷﺪﻥﻨﻴﺴﺖ. ﻭ ﺩﺭﻭﺍﻗﻊ ﻫﻤﺎ&#= 65253; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﻮﺩﻥ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﺴﺎﻥ ﻏﺎﻓﻞ ﻭﺟﺎﻫﻞ ﺍﺳﺖ،= 4400;ﻪ ﺑﺴﺮﻋﺖ ﻧﻴﺮﻭﻫﺎﻯ ﺣﻴﺎﺗﻰ ﺧﻮﺩﺭﺍ،ﺑﺮﺍA= 263; ﻓﺴﺎﺩ ﺧﻮﺩ ﻭﺟﺎﻣﻌﻪ ﻭ ﻫﺴﺘﻰ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻧﺪ. ﻭ ﺣﺘﻰ ﺻﺪﻫﺎ ﺗﻮ&= #65247;ﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻓﺼﻮﻝ ﻗﺒﻠﻰ،= 5261;ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﻭ ﺣﺘﻰ ﺳﻠﻮﮐﻰ&= #1548; ﺩﺭ ﺍﺩﻳﺎﻥ ﺍﻭﻟﻴّﻪﺩﺍﺭA= 255;ﺪ،ﭼﻮﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺻﺮﻑﻟﺬﺕ ﻫﺎﻯ &= #65207;ﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ ﻣﻴﮑﻨﻨﺪ،ﻭ ﮐ= 5198;ﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮ= 5193;ﺭﺍ ﺗﺤّﻘﻖ ﻧﻤﻴﺪﻫﻨﺪ ﻭ ﺑﺎﻟﻔﻌﻞ ﻧﻤﻴﮑﻨﻨﺪ ﻭﺩﺭ ﻭﺍﻗﻊ ﺧﻮ&= #65193; ﺧﻮﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65262;ﺋﻰ ﺩﺭ ﻣﺮﺩﺍﺏ ﻓﺴﺎﺩ ﺑﺎ ﻫﺮ ﺗﻠﺎﺵ ﺑﻴﺸﺘﺮ&#= 65263; ﺳﺮﻳﻌﺘﺮ ﻓﺮﻭ ﻣﻴﺮﻭﻧﺪ <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﺠﺎﺩ ﺳﺮﻋﺖ ﻋﻤﻞ ﺩﺭ ﺳﻴﺴﺘﻢ ﺫﻫﻨﻰ&#= 1548;ﻣﺎﻧﻨﺪ ﺗﻤﺮﻳﻨﺎﺕ ﻭﺭ&#= 65199;ﺷﻰ،ﺑﺮﺍﻯ ﺗﺴﺮﻳﻊ ﺩﺭ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻴ&#= 65166;ﺕ ﺍﻋﻀﺎﻯ ﺑﺪﻥ،= 5193;ﺭ ﺣﺮﮐﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ،ﻭ ﺍﻳﺠﺎﺩ ﺭﻓﻠﮑس ﻫﺎﻯ ﺧﻮﺩ ﮐﺎﺭ،ﺑﺮ= 5165;ﻯ ﺍﺑﺮﺍﺯ ﺳﺮﻳﻊ &= #65227;ﮑس ﺍﻟﻌﻤل ﻮ ﺑﺪﻭﻥ ﺍﻧﺪﻳﺸﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﺭﻭﻯ ﺩﺍﺩﻯ، ﺍﮔﺮ ﮔﻔﺘﻴﻢ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻣﻔﻴﺪ ﺍﺳﺖ،ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﻨﺴﺎﻧﻬﺎﻯ ﺭﺷﺪ ﮐﺮﺩﻩ ﺳﺪ ﺑﺰﺭﮔﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ،ﻭﺣﺠﺎﺏ ﺃﻋﻈﻤﻰ ﺑﺮﺍﻯ ﺩﺭﻙ ﻭ ﺩﻳﺪﻥ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮﺍﺳﺖ،ﭼA= 262;ﻥ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧ&= #65262;ﺍﺭﻯ ﺍﺯ ﺁﻥ، ﺑﺮﺍﻯ ﻫﻤﻪ ﺩﺭ ﻋﻘﻞ ﻣﺎﺩﻯ ﻧﻴﺰ ﭘﻴ&= #65194;ﺍ ﺍﺳﺖ،ﭼﻪ ﺭﺳﺪ &#= 64400;ﻪ ﺩﺭ ﺳﻠﻮﻙ ﺑﺸﻬ&= #65262;ﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺳﻤﺒﻮﻝ &= #65251;ﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺁﻳﻨﺪﻩ ﻧﻴﺰ،ﻣﻴﺘﻮﺍA= 253; ﺭﺳﻴﺪ. ﺳﺎﻳﺒﺮ&= #65255;ﻴﺘﮑﻬﺎﻯ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻋﻤﻠﺎ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺑﻬ&#= 65176;ﺮ ﻭﺳﺮﻳﻌﺘﺮ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ،ﺑﺮﺍﻯ ﻣﻨﺎﻓﻌﻰ ﺳﺎﺩﻩ ﻭ ﺯﻭﺩ ﮔﺬﺭ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﻭ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ &= #65261;ﺗﻮﺳﻌﻪ ﻋﻤﻮﺩﻯ ﻧﻴﺮﻭ&#= 65259;ﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺍﺳﺖ، ﮐ&#= 65258; ﻣﻌﻤﻮﻟﺎ ﭼﻨﺪ ﺳﺎﻟﻰ ﺑﺎﻧﺪﺍﺯﻩ ﺍﻧﮕﺸﺘﺎﻥ ﻳﻚ ﺩﺳﺖ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﻧﻴﺴﺖ. ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧ&#= 65264; ﻣﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ،ﮐﻪ ﭼ= 5240;ﺪﺭﺭﻭﺯﻫﺎ ﻭ ﺯﻣﺎﻥ ﻃﻮﻟﺎ&= #65255;ﻰ ﻣﻴﺸﻮﺩ،ﻭ ﺍﺣﺴﺎس ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺳﺨﺘﻰ ﻭ ﺩﺭﺩ ﻭﺭﻧﺞ ﻫﺴﺖ. ﻭﻟ= ﻰ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭﻧﻮﺭﻣﺎﻝ ﺳﺮﮔﺮﻡ ﻟﺬﺗﻬ&#= 65166; ﺍﺣﺴﺎﺳﻰ،ﻧﻴA= 200; ﺍﺯ ﮔﺬﺷﺖ ﺯﻣﺎﻥ ﻧﻤﻴﮑﻨﺪ، ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻧﻮﻋﻰ ﺧﻮﺍﺏ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﻣﺪﺍﻡ ﺩﺭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯﻭﺗﻤﺮ= 4400;ﺰﺍﺕ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻑ ﺧﻮﺩ ﻫﺴﺘﻨﺪ،ﻧﻴﺰ = 5165;ﺣﺴﺎﺵ ﺯﻣﺎﻥ ﺭﺍ ﻧﻤﻴﮑﻨﻨﺪ، ﻭﻟﻰ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ= 5255;ﻴﺎﻣﺪﻩ ﻣﻴﺮﺳﻨﺪ،ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭﺷﺎﺩﻣﺎﻧﻰ ﻫﺎﺋﻰ ﻣﻴﻴﺎﺑ&#= 65256;ﺪ، ﮐﻪ ﻗﺎﺑﻞ ﻗﻴﺎ&= #1587; ﺑﺎ ﻟﺬﺗﻬﺎﻯ ﺣﻘﻴﺮ ﺩﻳﮕﺮﺍﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺴﺖ. ﮐ&= #65258; ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ &= #64344;ﻴﺎﻣﺒﺮﮔﻮﻧA= 258;،ﻭﺑﻌﻘﻠﻬﺎﻯ ﺻﺪﻫﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻠﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﻭ ﺩ= ﻳﮕﺮﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺟ= ﺰ ﺁﺭﺍﻣﺶ ﻭﺍﺧﻠﺎﻕ ﻭ ﻋﺸﻖ ﺑﻬﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻧﺸ&#= 65166;ﻥ ﻧﻤﻴﺪﻫﻨﺪ،ﻭ ﺑﺪﺍﻥ ﻧﻴﺰ ﻣﻔ&= #65176;ﺨﺮﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﻧﻈﺮ ﻣﺎﺩﻳّﺎﺕ ﻓﻘ= 5268;ﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻓﻘﺮ ﺩﻳﮕﺮﺍﻥ ﮐﻔﺮ ﻭﺟﻨﻮﻥ ﺑﺒﺎﺭ ﻣﻴﺂﻭﺭﺩ. ﻭﻟﻰ ﻓﻘﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﻓﺮﺻﺖ = 5175;ﻔﮑّﺮ ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮﺑﺂﻧﻬﺎ ﻣﻴﺪﻫﺪ،ﮐﻪ ﺗﻮﺟﻬﻰ ﺑﻤﺎﻝ ﻭﻣﻨﺎﻝ ﺩﻧﻴﺎ &= #65255;ﺪﺍﺭﻧﺪ،ﻭ ﭘﺸﺖ ﺳﺮ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ.<o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺗﺤﻘﻴﻖ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻧﻪ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﻧﻮﺭﻣﺎﻝ&#= 1548;ﺑﺎ ﺩﻭ ﮔﺮﻭﻩ ﺭﻭﺑ&= #65198;ﻭ ﻣﻴﺸﻮﻳﻢ. ﻳﮑﻰ ﺁﻧﮑﻪ ﺩﻭﭼﺎﺭ ﺟﻨﻮﻥ ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺗﺨﻴّﻞ ﻭﻓﺴﺎ= 5193; ﺭﻭﺍﻧﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻣ&#= 65194;ﺍﻡ ﺑﺎ ﺧﻮﺩﺷﺎﻥ ﺣﺮﻑ ﻣﻰ ﺯﻧﻨﺪ&= #1548;ﻭﺩﺭ ﺧﻮﺩ ﻓﺮﻭﺭﻓﺘﻪ،ﻭ ﺣﺪﻳث ﻧﻔس ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻧﺪ. ﻭ ﺩﻳﮕﺮﻯ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﺋﻰ ﮐﻪ ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﻫﺎﻯ ﺑﻴﺶ ﺍﺯ ﻧﻴﺎﺯ ﺷﺮﺍﻳﻂ &= #65251;ﺤﻴﻄﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺷ&= #65166;ﻳﺪ ﻧﻤﻴﺪﺍﻧﻨﺪ ﭼ&#= 64405;ﻮﻧﻪ ﺑﺎﻳﺪ ﻋﻤﻞ ﮐﻨﻨﺪ،ﮐﻪ ﺍﺳ= 5176;ﻌﺪﺍﺩ ﻭﮐﻤﺎﻟﺎﺕ ﺑﺮ&#= 65175;ﺮﻯ ﻧﻴﺰ ﺑﻴﺎﺑﻨﺪ ﻭﺁﺭﺍﻡ ﮔﺮﺩﻧﺪ. ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﻮﺍﺑﻎ ﻣﻴﻨﺎﻣﻨﺪ. ﻭ ﺑﺎ ﺭﻓﺘﺎﺭﻫﺎﻯ ﻏﻴﺮ ﻣﻔﻬﻮﻡ ﺍﻃﺮﺍﻓﻴﺎﻥ هستند. ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧﺪ،ﮐA= 258; ﺑﻴﻦ ﻧﺒﻮﻍ ﻭ ﺟﻨﻮﻥ،ﺟﺰ ﻳﻚ ﺧﻂ ﻧﺦ ﺑﺎﺭﻳﮑﻰ ﻓﺎﺻﻠﻪ ﻭ ﺗﻔﺎﻭﺕ ﻧﻴﺴﺖ. = ﺍﻟﺒﺘﻪ ﺍﺯ ﻟﺤﺎﻅ ﺷﻨﺎﺳﺎﺋﻰ ﺩﻳﮕﺮﺍﻥ. ﻭ ﺍﻟّﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍ&#= 65267;ﻦ ﺩﻭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﻫﻢ ﺯﻳﺎﺩ ﺍﺳﺖ،ﮐ= 5258; ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺎﻗﻠﺎﻥ ﺩﻳﮕ&#= 65198; ﺑﺨﻮﺑﻰ ﻭﺍﺿﺢ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺩ&= #65267;ﺪﻧﻰ ﻫﺴﺖ. ﻭ ﻣﺎ ﺍﻳﻦ= ; ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺍﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﻳﻨﺎﻥ ﺭﺍ،ﺩ= 5165;ﻭﺭﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ، ﺑﻬﺘﺮﻳﻥﻤﮑﺘ= 5168; ﺑﺮﺍﻯ ﻣﻄﺎﻟﻌﻪ ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ،ﻭ ﺍﺭﺍﺋﻪ ﭼﺎﺭﻩﮐﺎﺭ ﺗﮑﺎﻣﻞ، ﻭﻳﺎ ﻓﺮﺿﺎ ﺍﻳﺠﺎﺩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺑﺪﻭﻥ ﭘﺸﻴﻤﺎ&#= 65255;ﻰ ﺑﻌﺪﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﺍﻧ= 5268;ﻢ. ﻭ ﻟﺬﺍ ﺩﺭﺍﻳﻦ = ﻭﻟﺎﻳﺘﻬﺎ ﻇﺮﻑ ﻫﻔﺖ ﺳﺎﻝ&= #1548;ﻫﺮ ﺷﺒﻰ ﺭﺍ ﻣﻴﺘﻮ&= #65165;ﻥ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ،ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩﻳﮕ&= #65198;ﺍﻥ ﺭﺍ ﺭﻓﺖ. ﻭ ﺍﺯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮ&= #65249; ﺍﻧﺘﻈﺎﺭ ﺍﺳﺘ&#= 65236;ﺎﺩﻩ ﮐﺮﺩ، ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ،= 5169;ﺎﺯ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖﮐﺮﺩ ﻭ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣل ﺪﺭ ﮐﻠ&#= 65166;س هاﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﻤﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺩﺭ ﻣﻌﺎﻟﺠﻪ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭﺍﻥ،ﺑA= 166; ﺗﻠﻘﻴﻦ ﻣﺪﺍﻭﻡ ﻭﺷﻮﻙ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻭﺗﺄثیر ﺗﺨﺮʌ= 67;ﺒﻰ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﺷ&= #65268;ﻤﻴﺎﺋﻰ،ﻋﻤʌ= 48;ﺎ ﺳﻴﺴﺘﻢ ﺁﺷﻔﺘﻪ ﺫﻫﻦ ﺑﻴﻤﺎﺭ ﺭﺍ ﺁﺷﻔﺘﻪ ﺗﺮﻣﻴ&#= 64401;ﻨﻨﺪ،ﺗﺎ ﺑﺎﻟﺄﺧﺮﻩ ﻳﻚ ﻧﻈﺎﻣﻰ ﺑﺮﺍﻳﺶ ﺑﻮﺟﻮﺩ ﺁﻳﺪ،= 4400;ﻪ ﺁﺭﺍﻡ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. ﮔﺮﭼﻪ ﺳﻴﺴﺘﻤﻰ ﺣﻘﻴﺮ ﻭﮐﻮﺩﮐﺎﻧﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟیﺒﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺑﻴﻤ&#= 65166;ﺭ ﺷﻔﺎ ﻳﺎﻓﺘﻪ،= 4400;ﻪ ﻋﻮﺍﺭﺽﺟﺴﻤﺎ= 5255;ﻰ ﺁﺯﺍﺭﺩﻫﻨﺪﻩ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧ&= #65194;ﺍﺭﺩ. ﻭﺩﺭ ﮔﻮﺷﻪﺍﻯ ﺧﻤﻴﺪﻩ ﺩﺭﻭﻥ ﺍﺣﻮﺍﻝ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺗ&= #65192;ﻴّﻴﻠﺎﺕ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍ&= #65197;ﺩ. ﻭ ﻗﻄﻌﺎ ﻫﻴﭻ ﺷ= ﺎﻧس ﺗﻌﺎﻟﻰ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠ&= #65264; ﻭ تکامل ﻣﻘﺎ᥼= 9; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺍﻓ&= #65198;ﺍﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺑﻬﺘﺮ ﺑﻮﺩ ﻣﻴﻤﻮﻧﻰ ﻋﺎﻗﻠی ﺒﺪﻧﻴﺎ ﻣﻴﺂﻣﺪﻧﺪ ﮐﻪ ﺍﻧﺴﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻢ ﻋﻘﻞ ﺷﺪﻧﺪ. ﻭﻣﻬﻤﺘ&= #65198; ﺍﻳﻨﮑﻪ،ﺍﻳﻦ ﺑﻴﻤﺎﺭ ﺩﻭﭼﺎﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭﺷﺮﺍﻳﻂ ﺩ&= #65165;ﺧﻞ ﺭﻭﺍﻥ ﺍﺳﺖ،ﮐ= 5258; ﺍﮔﺮ ﺍﻣﮑﺎﻥ ﺗﺨﻠﻴﻪ ﺳﻠﻮﮐﻰ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺑﻬﺘﺮ ﺍﺯ ﺭﻭﺵ ﻣﻌﺎﻟﺠﺎﺕ ﻃﺒّﻰ ﺧﻮﺍﻫﺪﺑﻮﺩ. ﻭ&= #65247;ﻰ ﻫﻤﮑﺎﺭﻯ ﻭﺩﺍﻃﻠﺐ ﺑﻮﺩﻥ ﺳﺎﻟﻚ،= 5261; ﻧﻴﺰ ﺩﺭ ﺍﻳﻨﮕﻮﻧﻪ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻬﻤﺘﺮ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﻋث ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ،ﻭ ﺍﺑﺮﺍﺯ ﻫﻤّﺖ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺭﺍﺩﻩ ﻣﻴﺒﺎﺷﺪ،ﮐﻪA= 169;ﻴﻤﺎﺭﺍﻥﻨﺪﺍ= ;ﺭﻧﺪ. ﻭﺧﻴﻠﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺑﺮﺍﻯ ﺳﻠﻮﻛﺎﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﺑﺴ&= #65268;ﺎﺭﻯ ﺍﺯ ﺳﺎﻟﮑﺎﻥ ﺻ&= #65166;ﺩﻕ،ﺩﺭ ﻧﺎﺗﻮﺍﻧﻰ ﺗﺤ&#= 65252;ّﻞ ﻭﻓﻬﻢ ﺗﺮﻙ ﺳﻠ&= #65262;ﻙ،ﻭ ﻳﺎ ﺗﻮﻗّﻒ ﺩﺭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ. ﺗﺎﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 5261;ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮ،ﺩﻧﺒA= 166;ﻝ ﮐﺎﺭﺭﺍ ﺑﮕﻴﺮﻧﺪ ﮐﻪ ﺍﮐﻨﻮﻥ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﺪ ﺑﺪﺍﻥ ﺑﭙﺮﺩﺍ&#= 65199;ﻧﺪ. ﻭﻟﻰ ﺭﺳﺘﻤﻬﺎﻯ ﺯﻣﺎﻥ ﻣﻴﺘﻮﺍ&#= 65255;ﻨﺪ ﺑﺎ ﻓﺸﺎﺭ ﻭ ﺻﺒﺮ ﺑﺨﻮﺩ،ﻭ ﻋﺸﻖ ﻭ ﺳﭙﺎس ﺩ&= #65197; ﺑﺮﺍﺑﺮ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ،ﺧﻮﺩﺭA= 165; ﺑﻤﺮﺯﻫﺎ ﻣﺤﺎﻝ ﺍﺯ ﺍﺣﻮﺍﻝ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ = ﺯﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯﻯ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯﺪﺭ ﺟﻬﺎﻥ&#= 1548;ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﮐﺎﻭ ﻋﻠﺎﻗﻤﻨﺪ ﺷﻔ&#= 65166;ﻯ ﺑﻴﻤﺎﺭ،ﺍﻳﻦ ﻭﺳﻴﻠﻪ ﺳﻨﺠﺶﺭﺍ ﺑﺮﺍ&#= 65263; ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺑﻴﻤﺎﺭ ﺍﻳﻨﻚ &= #64380;ﮕﻮﻧﻪ ﺩﺭﻙ ﺯﻣﺎﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﮔﺮ ﺩﺭﻙﮔﺬﺷﺖ ﺯﻣ&#= 65166;ﻥ،ﻣﻌﻴﺎﺭﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﻭ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﺑﺎﺷﺪ= 548; ﺑﺴﻴﺎﺭ ﺍﻣﻮﺭ ﺩﻳﮕﺮ ﻧﻴﺰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣ&#= 65228;ﻴﺎﺭ ﺳﻠﺎﻣﺘﻰ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﺑﻴﻤﺎﺭ،ﻳﺎ ﺳﺎﻟﻢ ﻧﺴﺒﻰﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻣﺎﻧﻨﺪ = ﻣﻌﻴﺎﺭﻫﺎﻯ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻭ ﮔﻔﺘﺎﺭ ﺩﺭﺗﻦ ﻭ ﺫﻫﻦ. ﻣثلا ﺗﻮﺍﻧﺴﺘﻦ ﺍﻳﺴﺘﺎﺩﻥ ﺑﺮﻭﻯ ﻳﻚ ﭘﺎ ﺑﺎ ﮐﻨﺘﺮﻝ ﺧﻮ&= #65267;ﺸﺘﻦ،ﮐﻪ ﺑﺮﺍﻯ ﺁﺯﻣﺎﻳﺶ ﻣﺴﺖ ﺷﺒﻴﻪﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ،ﺑﻮﺳA= 268;ﻠﺒﻪ ﭘﻠﻴس ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻳﺎ ﺍﺯﻣﺎﻳﺶ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﻓﮑﺮﻯ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ،@= 400;ﻪ ﻫﻤﮕﻰ ﻣﻌﻴﺎﺭ&#= 65259;ﺎﻯ ﺭﻭﺣﻰ ﺑﺮﺍﻯﺷﻨﺎﺧﺖ &#= 65203;ﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ = ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻧﻮﺭﻣﺎﻝ، ﺩﺭ ﺧﻮﺩ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺸﻬﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺩﺭﻙ ﻟﺰﻭﻡ ﻣﺮﺍﺟﻌﻪ ﺑﭙﺰﺷﻚ ﺭﻭﺡ ﺷ&= #65256;ﺎس ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺗ&= #65166; ﻋﺎﻗﺒﺖ ﺩﺭ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﻤﻌﺮّفی ﺧﺪʋ= 65;ﻭﻧﺪ،ﻭ ﻣﺮﺍﻗﺒﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﻮ&= #65193; ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻧﻔس ﺧﻮﺩﺭﺍ ﺑﻤﺮﺯﻫﺎﻯ ﻓﻮﻕ ﺳﻠﺎﻣﺘﻰ&#= 1548;ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﻓﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﭼﻪ ﺑﻬﺘﺮﮐﻪ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﻨﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭﺣﺘﻰ ﺑﺪﻭﻥ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﺩ&= #65197; ﺭؤﻳﺎﻫﺎﻯ ﺷﺒﺎﻧﻪ ﺧﻮﻳﺶ&#= 1548;ﺟﻬﺎﻧﻬﺎﻯ ﺍﻓﺴﺎﻧﻪﺍﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﺍﺯ ﻭ ﺩﻳﮕﺮ ﻋﺎﻗﻠﺎﻥ ﺯﻣﺎﻥ ﻋﻠﺎﻣﺖ ﺷﻔﺎﻯ ﺑﻴﺸﺘﺮ &= #65261;ﺳﻠﺎﻣﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻗﺎﺑﻞ ﺗﻘﻠﻴﺪ ﻭ ﻫﺪﺍﻳﺖ ﺩﻳﮕ&= #65198;ﺍﻥ ﮔﺮﺩﺩ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻰ&#= 65175;ﻮﺍﻥ ﮔﻔﺖ، ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺨﺼﻮ&#= 65209; ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ القُدُس = رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ&#= 1548; ﺑﺎﻟﺎﺗﺮﻳﻦ ﻋﻠﺎﻣﺖ ﺳﻌﺎﺩﺕ ﻳﻚ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﺑﻤﻴﻞ ﺧﻮﺩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ ﺭﺍ ﭘﺬﻳﺮﻓﺘﻪ&#= 1548; ﻭﻟﻮ ﻫﺮﮔﺰ ﺗﻮﻟﺪ ﺩﻭﻡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭﺑﺎﺯﮔﺸﺖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;،ﻳﺎ ﺑﻌثت ﻭ ﺭﺳﺎﻟﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5256;ﺪ. ﻭﻣﺴﺘﻘﻴﻤﺎ ﺑﺂﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﺮﻭﻧﺪ. ﭼﻮﻥ ﺩ= ﻳﺪﺍﺭ ﺭﻭﺡ القُدُس ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﺍﺣﻮﺍﻝ ﻣﺮﮒ ﺩ&= #65165;ﺭﻧﺪ. ﻭ ﺑﺪﺍﻥ ﺭﺍﺿﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﺍﺳﺘﻘﺒﺎﻝ ﺯﻭﺩﺭس ﻣﺮﮒ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﺗﻦ ﺍﻧﺴﺎﻥ ﻧﻮﻋﻰ ﺍﺳﺖ،ﮐﻪ ﻣﺮﮒ &#= 65193;ﺍﺭﺩ،ﻭﻧﻪ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ = ﺭﻭﺣﻰ،ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣﺮﮔﻰ ﻧﺪﺍﺭﺩ. ﻭ ﺭﻭﺡ= ﻧﻴﺰ ﺩﺭﻣﻠﮑﻮﺗﻬﺎ= 5263; ﺍﻟﻬﻰ، ﻣﻨﺘﻈ= 5198; ﻓﺮﺻﺘﻬﺎﻯ ﻣﻨ&#= 65166;ﺳﺐ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ،ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻭﻳﺎ ﻓﺼﻞ ﻧﻮﻋﻰ ﺍﺳﺖ. ﻭ ﺟﺎﻯ ﻟﻤﻴﺪﻥ ﻭ ﺯﻥ ﺑﺎﺯﻯ ﺩﺭ ﺑ= ﻬﺸﺖ ﻧﻴﺴﺖ. ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺩﺭ ﮔﻮﺩﺍﻝ ﺟﻬﻨّﻢ، ﻣﺪﺍA= 249; ﺑﺎ ﺁﺗﺶ ﻭﻣﺎﺭ ﻭ ﻋﻘﺮﺏ ﻃﺮﻑ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﻣﺴﺦ ﺍﻳﻦ ﺍﺣﻮ&= #65165;ﻝ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺭ= ﻭﺡ ﺑﻬﺸﺘﻰ ﺑﺪﻭﻥ ﺍﺣﺴﺎس ﺯﻣﺎﻥ= 548;ﻟﺤﻈﻪﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ،ﺩ= 5197; ﻧﻮﻉ ﺑﻌﺪﻯ ﻫﻔ&= #65174; ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺍﺯ ﺧﻮﺍﺏ ﻣﺮﮒ ﺑﻴ&= #65194;ﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﮔﺬﺷﺘﻪ ﺭﺍ ﻓﺮ&= #65165;ﻣﻮﺵ ﮐﺮﺩﻩ ﻭ ﺁﻏﺎﺯ ﺗﻌﻠﻴﻤﺎﺕ ﺟﺪﻳﺪ،ﺍﺯ ﺯﻧﺪﮔﻰ ﺗﺎﺯﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻇﺮﻑ ﺳﻪ ﺭﻭﺯ ﺯﺑﺎﻥﻤﺎﺩﺭ ﺭﺍ ﺁﻣﻮﺧﺘﻪ ﺑﺎﻫﻢ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ&= #1548;ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﺭﺍ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻞ ﻣﻴ&#= 65208;ﻮﻧﺪ. ﻭﺑﺎ ﺁﻥ ﺳﻠﺎﻣﺘﻴﻬﺎ ﻭ &= #65175;ﮑﻨﻮﻟﻮﮊﻯ ها،ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻧﻴﺰ ﻃﻮﻝ ﻋﻤﺮ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺗﺼﻮﺭ ﻣﺎ، &= #65175;ﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟﻮﻟﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭﻫﺮ&= #64380;ﻪ ﺩﺭ ﺍﻳﻦ ﻋﻈﻤﺘ&= #65260;ﺎ ﻧﻴﺰ ﻣﺒﺎﻟﻐﻪ ﺑﮑﻨﻴﻢ، ﻫﻨﻮ= 5199; ﮐﺎﺭﻯ ﻧﮑﺮﺩﻩﺍﻳﻢ. ﻣ&= #64405;ﺮ ﻣﻴﻤﻮﻥ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺍﻧﺴﺎﻥ ﻭ ﺗﻤﺪﻥ ﺍﻭﺭﺍ، ﺑﺮﺍﻯ ﻃﻔﻞ ﺧﻮ&= #65193; ﺑﺰﺑﺎﻥ ﻣﻴﻤﻮﻧﻰ ﺗﻮﺿ&#= 65268;ﺢ ﺑﺪﻫﺪ؟ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﺍ= 5261;ﻟﻴﻦ ﺍﻓﺮﺍﺩ ﺁﻥ ﻧﺘﻴﺠﻪ ﺁﺧﺮﻳﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒ&#= 65268;ﻌﻰ ﻓﺼﻮﻝ ﻧﻴﺎﻣﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ،ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ،= 4400;ﻪ ﺗﺎﺯﻩ ﺍﺯ ﺻﻔﺮ ﺷﺮﻭﻉ</span><span dir=3DLTR></span><span lang=3D= FA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﻳﺪ&#= 65153;ﻝ ﮐﻤﺎﻝ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺭﺍﺑﺮﺏّ ﺭﺣﻤﺎﻥ، ﻭﺣﺘﻰ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎ&#= 65255;ﻨﺪ،ﮐﻪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺑﺎﺯ ﺭﺟﻌﺖ ﻋﻈﻴﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ &#= 65169;ﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﺩﺍ&= #65203;ﺘﺎﻧﻰ ﮐﻪ ﻣﻌﻨﻰ ﺟﺎﻭ&= #65193;ﺍﻧﮕﻰ ﺑﻬﺸﺘﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻤ&#= 65166; ﺑﺪﻫﺪ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﻭﭼ&#= 65166;ﺭ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺎﺟﺮﺍﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎ&#= 65253; ﺑﺮﻭﺵ ﻋﻠﻤﻰ،= 5261;ﻟﻰ ﻧﻪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﮐﻪ ﺁﻧﺎﻥ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ &= #65255;ﻮﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺧﻮﺩ ﻣﻴﮑﻮﺷﻨﺪ. ﻭﻟ&= #65264; ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺷ&= #65194;ﻳﺪﻯ ﺑﺂﻳﻨﺪﻩﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﭘس ﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻣﺎ= ﻧﻨﺪ ﺁﻧﭽﻪ ﮐﻪ ﭼﻨﻴﻦ ﺳﺮﻋﺘﻬﺎﻯ ﺗﺼﻤﻴﻢ ﻭ ﺍﺩﺭ&= #65165;ﻙ ﺩﺭ ﺑﺮﺧﻰ ﺍﻣﻮﺭ،ﭼﻮﻥ ﺧ= 5248;ﺒﺎﻧﻰ ﺑﺎ ﺳﺮﻋﺘﻬﺎﻯ ﻣﺎ ﻓﻮﻕ ﺻﻮﺕ، ﮐﻪ ﺍﮔﺮ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺻﻮﺕ ﻧﻴﺰ، ﻓﮑﺮ ﻭ ﺗﺼﻤﻴﻢ ﺩﺭ ﺧﻠﺒﺎﻥ ﺑﺎﺷﺪ،ﺍﻟﺒﺘA= 258; ﺧﻠﺒﺎﻧﻰ ﺧﻮﺏ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﻣﺤﻘﻖ ﺟﻨﺎﺋﻰ&#= 1548;ﮐﻪ ﺑﺴﺮﻋﺖ ﺑﺎ ﺣﺪ = ﺃﻗﻞ ﻋﻠﺎﺋﻢ ﻭ ﻣﺪﺍﺭﻙ ﻭ ﮔﻔﺘﻪ ﻫﺎ، ﺑﻌﻠﻞ ﺍﺻﻠﻰ ﺟ&= #65256;ﺎﻳﺖ ﻣﻴﺮﺳﻨﺪ ﻭﺯﻭ&#= 65193;ﺗﺮ ﻣﻴﺮﺳﺪ،ﮐﻪ ﻓﺮﺻﺖ ﺑﺠﺎﻧﻴ&#= 65166;ﻥ ﻧﻤﻴﺪﻫﻨﺪ. ﻭﻳ&= #65166; ﺩﺭ ﺻﻨﻌﺖ ﻭ ﺣﺮﻓﻪﻫﺎ ﺍﻳﻦ ﺳﺮﻋﺖ ﺳﺎﻳﺒﺮ&#= 65255;ﻴﺘﮑﻰ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ&= #1548; ﻣﻔﻴﺪ ﺍﻗﺘﺼﺎ&#= 65193;ﻯ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺯﻣﺎﻥ ﺑﺴﻴﺎﺭ ﮐﻮﺗﺎﻩﻋﻤﺮ ﺍﻧﺴﺎﻥ،ﮐﻪ ﭘﻴﺮﻯ ﻭ ﺑﻴﻤﺎﺭﻯ ﻭ ﺑﺎﺯﻧﺸﺴﺘﮕﻰ ﻭ ﺑﻰ ﺍﺳﺘﻌﺪﺍ&= #65193;ﻯ اﺯ ﺍﺩﺍﻣﻪ ﻣﺄ&#= 65251;ﻮﺭﻳّﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﻫﻤﻪ ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧ&#= 65268;ﺘﻴﮑﻬﺎ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﻭﺗﻤﺮﻳﻨﺎﺕ ﺧﻨث ی ﻭ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮕ&#= 65198;ﺩﻧﺪ. ﻭ ﺍﻧﺴﺎﻥ ﺩﺭﮔﻮﺷﻪ ﺣﺴﺮ&#= 65173; ﻣﻴﻤﺎﻧﺪ،ﻭﺃA= 255;ﺒﻮﻫﻰ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺗﺎﺯﻩ&#= 1548;ﮐﻪ ﻧﻪ ﺯﻣﺎﻥ ﮐﺎﻓ&= #65264; ﻭ ﻧﻪ ﺗﻮﺍﻥ ﺟﺴ= ﻤﻰ ﻭ ﻧﻪ ﺷﺎﻳﺴﺘﮕﻰ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺑﺮﺍﻳﺶ ﻣﺎﻧﺪ&#= 65257; ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺳﺮﻳ&#= 65228;ﺘﺮ ﺍﺯ ﺩﻭﺭﻩ ﺟﻮﺍ&= #65255;ﻰ،ﺟﺒﺮﺍﻥ ﻋﻘﺐﻣﺎﻧﺪﮔﻰ ﺍﺯ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261;ﺭﻓﻊ ﺁثاﺭ ﺧﻄﺎﻫﺎ ﻭ ﻏﻔﻠﺘﻬﺎ،ﻭ ﺍﺣﺘﻤﺎﻟﺎ ﺳﺘﻤﮑﺎﺭﻯ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ ﮐﻪ ﺍﻳﻦ ﺩﻭﺭﻩ = ﭘﻴﺮﻯ، ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺣﻞ ﺟﻬﻨّ= 5250; ﺍﻭﻝ ﺭﻭﺯﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺷﺮﻑ ﭘﻴﺮﻯ ﻭﻣﺮﮒ ﺍﺳﺖ. ﮐﻪ ﻓﺮﺻﺖ ﻳﺎﺩﺁﻭ&#= 65197;ﻯ ﻣﻌﺎﻳﺐ ﻭ ﺧﻄﺎﻫﺎﻯ ﺧﻮﺩ ﻣﻰ ﻳﺎﺑﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺟﻬﻨّﻢ ﺩﺭﺩﻧ= 5166;ﮐﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﺑﻨﻔﻊ ﺧ&= #65256;ﻚ ﺗﺮ ﮐﺮﺩﻥ ﺟﻬﻨ&= #1617;ﻤﻬﺎﻯ ﺩﻳﮕﺮﺍﺳﺖ. ﺯﻳ&= #65198;ﺍ ﺟﻬﻨﻢ ﺑﺎﺯ ﻳﻚ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﭘس اﺯ ﭼﻨﺪ ﺳﺎﻝ ﺳﻠﻮﻙ ﺍﻟ&= #65260;ﻰ ﻭﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐﺷﻬﻮﺩ= 5263;،ﻭﺣﺘﻰ ﺗﻨﻬﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻭ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ،ﺧﻮﺩ ﺍﺣﺴﺎس ﺷﺎﺩﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺧﻮﺭﺳﻨﺪﻯ ﻭ ﺧﻮﺭﻩ ﻣﻨﺪﻯ ﺑﺎ ﻭﺳﻴﻠﻪ ﺍﻟ&= #65260;ﻰ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﺣﺘﻰ ﺑﺎﺳﺘﻘﺒ&#= 65166;ﻝ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻧﻴﺰ ﻣﻴﺮﻭﺩ،ﮐﻪ ﺑﭙﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺩﺭﺑﻬﺸﺖ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘ&#= 65198; ﺑﻌﺪﻯ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺍﻳﻦ ﺟﻬﺎﻧﻰ،= 5259;ﻤﺎﻧﺎ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺗﻮﻟّﺪ ﺑﻌﺪﻯ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺗﻘﻮﻳّﺖ ﻫﺮ ﺳﻄﺢ ﭘﺎﺋﻴﻦ ﺗﺮ،ﺩ= 5197;ﺳﺎﻳﺒﺮﻧﻴﺘ᥾= 8;ﻚ ﮐﺮﺩﻥ ﻭ ﻗﺎﻟﺒﻰ ﻭﻣﺤﺪﻭﺩ ﻧﻤﻮ&#= 65193;ﻥ،ﺑﻀﺮﺭ ﺭﺳﻴﺪﻥ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺑﺸﺎﻳﺴﺘﮕﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻘﺎﻣﻰ ﻭﮐﻴﻔ&#= 65264; ﺍﺳﺖ. ﮔﺮﭼﻪ ﺷﺎﻳﺴﺘﮕﻰ ﮐﻤ&#= 1617;ﻰ ﻭﻣﺎﺩﻯ ﻭﺍﻓﻘﻰ ﺑﺪﻫﺪ. = ﻣثلا ﺍﮔﺮ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺑﺎ ﻭﺭ&= #65199;ﺵ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﻮﺩ،ﻭ ﺍﻧﺴﺎﻥ ﻫﻤﻪ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺑﺰﻳﺒﺎﺋﻰ ﺍﻧﺪﺍﻡ،ﻳﺎ ﺗﻮﺍﻧﻬﺎﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻳﮕﺮﻭ= 5197;ﺯﺷﻰ ﺑﮕﺬﺭﺍﻧﺪ، ﺣﺘﻰ ﺍﻣﮑﺎﻥ کافی ﺒﺮﺍﻯ ﺗﺮﺑﻴﺖ ﺑﻬﺘﺮ ﺫﻫﻦ ﺩﺭﻋﻠﻮﻡ ﻭﻓﻨﻮﻥ ﻧﺪﺍﺭﺩ. ﮔﻮﺋﻰ ﺯﻳﺒﺎ ﺃﻧﺪﺍﻣ&#= 65166;ﻥ ﻭ ﺯﻳﺒﺎﺭﻭﻳﺎﻥ ﻭ ثرﻭﺗﻤﻨﺪﺍA= 253; ﺑﻴﻤﻪ ﺷﺪﻩ ﻣﺎﺩﻯ، ﻧﻴﺎﺯﻯ ﺑﺘﺤﺼﻴﻞ ﻋﻠﻢ ﻭﮐﻮﺷﺸﻬﺎﻯ ﺑﻴﺶ ﺍﺯ ﺣﺪّ ﻧ&= #65194;ﺍﺭﻧﺪ. ﺯﻳﺮﺍﻣﻴﺘﻮﺍ= 5253; ﻋﻠﻤﺎ ﻭ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﺩﺭﺟﻪ ﺍﻭﻝ ﺭﺍ ﺑﺎ ﭘﻮﻝ ﺧﺮﻳﺪ ﻭ ﺑﺨﺪﻣﺖ ﺧﻮﺩ ﮔﺮﻓﺖ. ﻭ ﻳﺎ ﺍﮔﺮ ﮐﺴﻰ ﺑﺘﻘﻮﻳﺖ ﺫﻫﻦ ﺁﺯﺍﺩ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﻳﮕﺮﺍﻥ ﻧﺸﻮ&#= 65193;،ﮐﻪ ﺣﺘﻰ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﻧﺎﺗﻮﺍﻥ ﺑﺎﻗ&#= 65264; ﺑﮕﺬﺍﺭﺩ، ﺍﻟﺒﺘﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﺎﻣﻌﻪ ﺩﺍ&= #65197;ﺩ ﻣﺎﻧﻨﺪ ﻣﺪﻳﺮ&#= 65267;ّﺖ ﻭ ﻓﺮﻣﺎﻧﺪﻫﻰ ﺑﺮﺩﻳﮕﺮ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺳ&= #65166;ﺯﻣﺎﻧﻬﺎ،ﮐʌ= 58; ﺩﺍﺭﺍﻯ ﺍﻳﻦ ﻣﻬﺎﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﭼﻨﻴﻦ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺮﻭﻣﻨﺪ،ﻓA= 198;ﺻﺖ ﺭﺳﻴﺪﮔﻰ ﺑﻤﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩ،= 5261; ﻋﻘﺪﻩ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ،= 5261; ﺧﻄﺎﻫﺎﻯ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﻭ ﺟﻮﺍﻧﻰ ﻭﺟﻬﺎﻟﺖﻫﺎﻯ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ. ﭘس ﺑﻘﻴﻪ ﺍﻳّﺎﻡ ﻋﻤﺮ ﺭﺍ،ﺑﻰ ﺧﺒﺮ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻭﻣﻮ&#= 65165;ﻧﻊ ﺯﻧﺪﮔﻰ ﻫﺎﻯپ= 587; ﺍﺯ ﻣﺮﮒ ﻣﻴﻤﺎﻧﺪ. ﺍﻣﺎ ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻠﺘﺮﻯ ﮐﻪ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﻓﻌﻠﺎ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ&#= 1548;ﻭ ﺑﻔﮑﺮ ﺳﻠﺎﻣﺘ&#= 65264; ﻭ ﺗﻘﻮﻳﺖ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶﻫﺴﺘﻨﺪ. &= #65153;ﻧﮕﺎﻩ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻠﺎﺻﻰ ﻣﻴﻴﺎ&#= 65169;ﻨﺪ،ﻭﺷﺎﻧس ﺗﻔﮑّﺮ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺭﺍﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﺪ ﺍﮔﺮ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ &= #65169;ﺘﺤﻠﻴﻪ ﺻﻔﺎﺕ، ﺑﺘﻘﻠﻴﺪ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﭘﻴ&= #65198; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺑﭙﺮﺩﺍﺯ= 5193;. ﺁﻧﮕﺎﻩ ﺩﺭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻋ= 5240;ﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﻭ ﮐﺮﺍﻣﺎﺕ ﻋﻤﻠ&#= 65264; ﻭ ﻋﻠﻤﻰ ﻭﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ ﻭ ﺭؤﻳﺎﺋﻰ،ﻭﺣʋ= 76;ﻰ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﺑﻬﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺑﻴﻤ&#= 65166;ﺭﻯﻬﺎﻯ ﺟﺴﻤﻰ ﻧﻴﺰ ﺧﻮ&= #65193; ﺑﺨﻮﺩ ﺷﻔﺎ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﻗﺪﺭﺕ ﺧﻮﺩ ﺗﺮ&= #65251;ﻴﻤﻰ ﺑﺎﻭﺭ ﻧﮑﺮﺩﻧﻰ ﻣﻴﻴﺎﺑﻨﺪ. پس &#= 65197;ﺳﻴﺪﮔﻰ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ،ﭼﻮA= 253; ﺭﻭﺍﻥ ﻭ ﻧﻔس ﻟﻮّﺍﻣﻪ ﻣﻠﺎ= 5251;ﺖ ﮐﻨﻨﺪﻩ ﺧﻮﻳﺶ&#= 1548;ﮐﻪﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻔﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪﺍﻧ= 5194; ﺑﻨﻔس ﻣﻄﻤﺌﻨّﻪﺷﻬA= 262;ﺩﻯ،ﺑﺮﺳﻨﺪ. ﭼﻪﺭﺳﺪ ﺑﻨﻔس ﻣﻠﻬﻤﻪ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ ﺑﺨﻠﻖ ﻭﻗﺪﺭﺕ ﺗﻨﺒّوء ﻭﺧﺒʋ= 98; ﻭﻧﺒﺄ ﮔﻴﺮﻯ ﻟﺪﻧّﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ،ﭼﻮA= 253; ﻭﺣﻰ ﺃﻧﺒﻴﺎ ﻭ ﺍﻭﻟﻴﺎ ﻭ ﺍﺯ ﻣﺤﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﻳﺎﻓﺘﻪﺍﻧ&#= 65194;. ﺗﻔﮑّﺮ ﻭﻫﺮ ﺭﻓﺘﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭﻯ ﺭﺍ ﺍﺯﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ،ﺑﺎﺯ ﺑﻴﮑﺎﺭ ﻧﻴﺴﺘ&#= 65256;ﺪ. ﮐﻪ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﺪﻩ ﺧﻮﺩﺭﺍ،ﺑﺎﺯ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻭ ﺑﻬﺘﺮﻯ،ﺗﻨﻈA= 268;ﻢ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﻭ ﺗﻘﻮﻳﺖ ﻭ ﭘﺮ ﻗﺪﺭﺕ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﭼﻮﻥ ﺑﺘﻤﺮﻳﻨﺎﺕ ﻋ&#= 65166;ﻃﻔﻰ ﻭ ﻣﻬﺮﻭﺭﺯﻯ ﺑﻬﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻴﺰﻯ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯﻤﻴﭙ= 5198;ﺩﺍﺯﻧﺪ. ﮐﻪﭼﻮﻥ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺗﮑﺎﻣ&#= 65246; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﺎ&= #65247;ﺄﺧﺮﻩ ﺭﺳﻴﺪﮔﻰ ﺑﺴﻄﻮﺡ ﻋﺎﻟﻰ ﺗﺮ، ﺑﺎﻋث ﺳﻠﺎﻣﺘﻰ ﺳﻄﻮﺣﻰ ﭘﺎﺋﻴﻥﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﭘس ﺭﻭﺡ ﺍﻧﺴﺎﻥ،= 4400;ﻪ ﻓﻄﺮﺗﺎ ﺍﺳﻴﺮ ﻭﻣﺤﺒﻮس ﻗﻔﺴﻬﺎﻯ ﮊﻧﺘﻴﮑﻰ ﻣﺘﻮ&#= 65165;ﻟﻰ، ﺑﻨﺎﻡ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺪﺭ ﺗﻮﻟﺪ ﻣﻨﺎﺳﺐ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ،ﺍﮔﺮ ﺩﺭ ﻫﺮ ﺗﻮﻟّﺪ&#= 1548;ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻭ ﻗﻔﺴﻬﺎﻯ ﻭﺳﻴ&#= 65228;ﺘﺮ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﻧﮑﻨﺪ،ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺑﺎﺯ ﺑﻬﻤﺎﻥ ﻗﻔﺴﻬﺎﻯ ﺗﻨﮕﺘﺮ ﮔﺬﺷﺘﻪ ﻧﻮﻋﻰ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺑﺮﺍﻳﺶ ﮐﺮﺍﻣﺎﺕ ﺗﻠﻒ ﻧﺸﺪﻩ ﺑﺎﻗﻰ ﻧﻤﺎﻧﺪﻩ ﺑﺎﺷ&#= 65194;. ﮐﻪ ﺍﻳﻨﻚ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻨﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮ ﺑﻌﺪﻯ،ﮐ= 5258; ﻫﻨﻮﺯ ﻫﻢ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﻭﻟﻰ ﺧﻮﺍﻫﻨﺪ ﺷﺪ،= 5191;ﻮﻳﺸﺘﻦ ﺭﺍ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ، ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﻣﺎﺩﻩ ﮔﺮﺩﺩ، ﮐﻪ ﺑﻴﺶ ﺍﺯ ﺍﮐﻨﻮ&= #65253;، ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺧﻮ= 5165;ﻫﺪ ﺩﺍﺷﺖ. ﻭ ﻋﻘﻞ ﻭ= ;ﻧﻴﺎﺯﻣﻨﺪﻳﻬ&#= 65166;ﻯ ﺣﻴﺎﺗﻰ ﻭ ﺳﻠﻮﮐﻰ ﻟﺎﺯﻡ ﺭﺍ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻣﺎﻧﻨﺪ ﻧﻴﺮﻭﻯ ﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﭘس ﺍﺯ ﻓﻬﻢ ﻭﺗﺼﺪﻳﻖ ﺑﺮﺧﻰ ﺣﻘﺎﻳﻖ&#= 1548;ﻭ ﻭﻇﺎﻳﻒ ﻭ ﻫﺮ ﺑ= ﺎﺭ ﮐﻪ ﺍﻨﺴﺎﻥ ﺩﺭ ﺳﻄﺤﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻗﺎﻟﺒﻰ ﻧﺸﻮﺩ. ﻳﻌﻨﻰ ﺩﺭﻃﻠﺴﻢ ﺟﺎﺩﻭﺋﻰ ﮐﻨﻮ&#= 65255;ﻰ ﺧﻮﺩ،ﻭﺩﺭ ﻗﻔ= 587; ﺑﺎ ﺗﻨﮕﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺎﻗﻰ ﺧﻮﺍﻫﺪ ﻣﺎﻧﺪ. ﻭﭘس اﺯ ﻣﺮﮒ ﺩﺭ ﻃﻠﺴﻤﻬﺎﻯ ﺗﻨﮕﺘﺮ ﻭ ﺑﺪﺗﺮ ﺑﺎﺷﺪ. ﺩ= ﺭﺣﺎﻟﻴﮑﻪ ﺑﺮﺍﻯ ﺗﻨﮕﻰ،= 5169;ﺎﺯ ﺑﻬﺘﺮﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺎﻳﺪ ﺑﻄ&= #65198;ﻳﻘﺖ ﻣﻬﺪﻯ ﻣﻮﺭﺩ ﺗﻠﺎﺵ ﺳﻠﻮﮐﻰ ﻧﻤﺎﻳﺪ،ﻭﺧﻮA= 193;ﺭﺍ ﺑﺮﺍﻯ ﻗﻔﺶ ﻭﺳﻴﻌﺘﺮ ﺑﻌﺪﻯ ﺁﻣﺎﺩﻩ ﮐﻨﺪ. ﻭ ﺩﺭ ﻫﺮ ﺑﺎﺭ ﺯﻧﺪﮔﻰ ﺩﺭ ﺟﻬﺎﻥ، ﺁﺯﺍﺩﻯ ﻣﻄﻠﻖ &= #65169;ﺪﻭﻥﻣﺠﺎﺯﺍA= 173; ﻧﺪﺍﺭﻳﻢ. ﻣﮕﺮ = ﺍﻣﺮﻭﺯ،ﺍﮔﺮ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻴم ﻮﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ. = ﺍﻟﺒﺘﻪ ﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﻣﺠﺎﺯﺍﺕ ﺩﺍﺭﻳﻢ ﻭﻟﻰ ﺑﺎﺯ ﻣﺤﺮﻭﻣﻴ&#= 1617;ﺖ ﺍﺯ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺑ&#= 65166;ﺯ ﺑﻴﺸﺘﺮ ﺫﺧﻴﺮ&#= 65257; ﺁﺧﺮﺕ ﻣﺤﺮﻭﻡ ﺧﻮﺍﻫﻴﺪ ﺷﺪ. ﭘ= س ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭﮐﺎﻣﻠﺎﻥ ا= 5247;ﻬﻰ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤﻈﻪ ﺯﻧﺪﮔﻰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﻭ ﻫﻤّﺖ ﺑﻴﺸﺘﺮ ﺧﻮﺩﺭﺍ،ﺍﺯ ﺗﺮس ﮐﻮﺗﺎﻩ ﺑﻮﺩﻥ ﺍﻳﻦ ﺩﻭﺭﻩ ﺯﻧﺪﮔﻰ ﻣﻴﺪﺍﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﮕﻮﻳﻨﺪ ﺍﮔﺮ ﺑﻤﺤﮑﻮﻡ ﺑﻤﺮﮒ ﺗﻨﻬﺎ ﭘﻨﺞ ﺩﻗﻴﻘﻪ ﻓﺮﺻﺖ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﺩﺍﺩﻩ ﺷﻮﺩ،ﮐﻪ ﺩﺭ ﺧﻮﺩ ﺃﻧﺪﻳﺸﻪ ﮐﻨﺪ، ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199;ﻧﺪﮔﻰ ﺧﻮﺩﺭﺍ ﻣﺮﻭﺭ ﻧﻤﺎﻳﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﮐﺎﺭ ﻧﻴﺰ ﮐﺎﻣﻠﺎ ﺻﻮﺭﺕ ﮔﺮﻓﺘنی ﻨﻴﺴA= 174;. ﻣﮕﺮ ﺁﻧﮑﻪ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ،ﻧﺘﻴA= 184;ﻪ ﻓﺸﺎﺭ ﮐﺪﺍﻡ ﻳﻚ ﺍﺯ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﺨﺺﺑ&#= 65262;ﺩﻩﺑﺎﺷﺪ. ﮐﻪ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺑﻴﺎﺩ ﺻﺎﺣﺐ ﺧ&= #65262;ﺩ ﻣﻴﺂﻭﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎ ﺳﻮﺩﻯ ﻫﻢ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﺣﺘﻰ ﺭﻧﺞ ﻭ ﺩﺭﺩ ﺯﺍﺋﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺳﺎﻟﻚ ﺩﺭ ﺗﺰﮐﻴﻪ نفس ،ʋ= 87;ﺘﻰ ﺍﮔﺮ ﭘﻨﺞ ﺩﻗﻴﻘﻪ ﺍﺯﻋﻤﺮﺵ ﺑﺎﻗ&#= 65264; ﺑﺎﺷﺪ،ﻧﻪ ﻓﻘﻂ ﺑﻴﺸﺘﺮ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺍﺿﺎﻓﻪ ﻧﻤﻰ ﮐﻨﺪ،ﮐﻪ ﺣﺘﻰ ﺃﻧﺪﮐﻰ ﻧﻴﺰ ﺗﺨﻔﻴﻒ ﺩﺭ ﻋﻘﺪﻩﻫﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﭼﻮﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺍﻧﺪﮐﻰ ﺑﻴﺸﺘﺮ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﺭ ﺳﺎﻟﻚ،ﺑﺎ ﺍﺷﺪ ﻣﻤﮑﻦ ﺍﺯ ﻗﺪﺭﺕ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺍﻣﻴﺪ ﺑﻬﻤﺮﺍﻩ ﺑﺎﺷﺪ، ﭼﻪ ﺑﺴﺎ ﺩﺭ ﻫﻤﺎﻥ = ﭘﻨﺞ ﺩﻗﻴﻘﻪ،ﺗﮑﺎA= 251;ﻞ ﭼﻨﺪﻳﻦ ﺳﺎﻝ ﺳﺎﻟﮑﺎﻥ ﻣﻌﻤﻮﻟﻰ ﺭﺍ ﮐ&= #65198;ﺩﻩ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﮐﺴﺎﻧﻰ ﭼﻮﻥ ﺣﺮّ ﺭﻳﺎﺣﻰ، ﺩﺷﻤﻦ ﺩﺭﺟﻪ ﺍﻭﻝ ﺍﻣﺎﻡ ﺣﺴﻴﻦ ﺗﺎﺭﻳﺨﻰ ﺩﺭ ﮐﺮﺑﻠﺎ،ﻇﺮﻑ ﻳﮑﺮﻭﺯ ﻭ ﻳﻚ ﻭﻋﺪﻩ،ﺍﺻﻄﻠA= 166;ﺣﺎ ﻧﻤﺎﺯ ﻭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺍ&= #65251;ﺎﻡ ﺣﺴﻴﻦ،ﻭﺗﻮﺳ= 17;ﻞ ﺷﻬﻮﺩﻯ ﺑﺎ ﺍﻭ&= #1548; ﺑﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺎﻥ ﺑﺎﻭﺭﻯ ﺷﺪﻳﺪﻯ رسید،= ;که ﺑﻘﻮﻝ ﺍﻣﺎﻡ ﺣﺴﻴﻦ، ﺑﺮﺍﺳﺘﻰ ﺍﻭ ﺣﺮّ ﻭ ﺁﺯﺍﺩه= 548; ﺩﺍﺭﺍﻯ ﺣﺮﻳّﺖ ﻭ ﺭﻳﺎﺣﻰ ﺑﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ = ﺩﺭﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺍﺳﺘثناﺋﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548;ﻣﮕﺮ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺍﺳﺖ،ﮐ= 5258; ﻋﺸﻖ ﺷﺪﻳﺪﺗﺮ ﻭ ﺻﺎﺩﻗﺎﻧﻪ ﺗﺮ،ﻭ ﺑﺎ ﺩﺭﺟﻪ ﻓﺪﺍﮐﺎﺭﻯ ﻋﻤﻴﻖ ﺗﺮ ﺑﭙﻴﺮ ﻭﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺁ= 5253; ﭼﻨﺎﻥ ﺍﺭﺍﺩﻩﺍﻯ ﻗﻮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺍﻳﻤﺎﻧﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺍﺭﺩ،ﮐﻪ ﺣﺘﻰ ﺭﻫﺮﻭﻯ ﻫﺮ ﺷﺐ ﻫﻤﻪ ﺳﺎﻟﮑﺎﻥ ﺻﺎﺩ&#= 65237; ﺭﺍ،ﻭﻯﺑﺎﻧﺪA= 165;ﺯﻩ ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﻣﻴﮑﻨﺪ. ﭘس ﭘﺎ&= #64400;ﺴﺰﻯ ﺭﻭﺍﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻯ &= #64400;ﻴﻔﻰ،ﻭ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺻﺪﺍﻗﺖ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻋﺸﻖ ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ &= #65247;ﺎﺯﻡ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﻫﺪﺍﻳﺖ ﭘ&= #65268;ﺮ ﻭ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ،ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ،= 5261; ﺣﺘﻰ ﺷﺮﻁ ﮐﺎﻓ&= #65264; ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺳ&= #65166;ﻟﻚ، ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ا&#= 1604;قُدُس ﻣﻴﺒﺎﺷﺪ. ﻭﻫﺮ&= #64380;ﻪ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺳﺎﻟﻢ ﺗﺮ ﺑﺎﺷﺪ،ﻣﺮﺍﺗA= 168; ﺑﺎﻟﺎﺗﺮ ﻇﻬﻮﺭ ﺧﻮﺩﺭﺍ ﺯﻭﺩﺗﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65262;ﺋﻰ ﺍﺳﺎس ﻧﺠﺎﺕ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65203;ﺎﻳﺒﺮﻧﻴﺘﻴʌ= 42; ﮐﺮﺩﻥ ﺫﻫﻦ، ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺩﺭ ﻣﻐﺰ،ﺩﺭ ﻭﺍﻗﻊ ﺑﻤﻌﻨﻰ ﺗﺠﺪﻳﺪ ﺳﺎﺧﺘ&#= 65252;ﺎﻥ ﻭ ﺩﺳﺖ ﮐﺎﺭﻯ ﺩﺭ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺁ= ﻧﺮﺍ ﻧﻮﺳﺎﺯﻯ ﻭ </span><span dir= =3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>)</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻯ ﻣﻮﺩﻟﻴﻨﮓ )ﻣﻴﮕﻮﻳﻨﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺍﻳﻦ ﺩﺳﺘﮑﺎﺭﻯ ﺻﺤﻴﺢ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺴﻮﻯ ﻫﺪﻑ ﺗﮑﺎﻣﻠﻰ ﻭ ﺃﺑﺪﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﻧﻪ ﺑﺮﺍﻯ ﻧﻔﻊ ﻣﻮﻗّﺖ،ﻫﺮﭼʌ= 58; ﮐﻪ ﺷﺮﻳﻒ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭼ= ﻪ ﺭﺳﺪ ﺑﺪﺳﺖ ﮐﺎﺭﻯا ﺯ ﺩﻳﮕﺮﺍﻥ. ﻭ ﺍﻳﻦ ﺗﺠﺪﻳﺪ ﺳﺎﺧﺘﻤﺎﻥ ﺩﺭ ﺗﻌﻠﻴﻢ ﻭ ﺁﻣﻮﺯﺵ ﺩﺭ ﺍﻃﻔﺎﻝ ﺿﺮﻭﺭﻯ ﺍﺳﺖ،= 5175;ﺎﺑﺴﻄﺢ ﻋﻘل ﺠﻤﻌﻰ ﻗﻮﻡ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭﺳﻄﺢ = ﻋﻠﻢ ﺟﻤﻌﻰ ﻧﺴﻞ ﺑﺸ&= #65198;ﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﺪ ﺍﺯ ﺁﻥ ﭘس ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﻋﻠﻢ ﺑﺮﺗﺮ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻭﻣﻘ= 5166;ﻡ ﻋﻤﻮﻣﻰ ﻣﻴﺴّ= 5198; ﻧﻴﺴﺖ. ﻣﮕﺮ ﭘس ﺍﺯ ﻳﻚ ﺳﺮﻯ ﺗﺰ= ﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺗ&#= 65166;ﺯﻩ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻘﺮﺏ ﺑﻴﺸﺘﺮ ﻣﻘﺎﻡ &= #65197;ﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﻳﮕﺮ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﺮﺍﻯ ﺳﻨﺠﺶ ﺩﺭﺟﻪﭘﻴﺸﺮﻓ= 5174; ﻭﺗﮑﺎﻣﻞ ﺗﻘﺮﺏ ﺩﺭ رَب= 17; ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯﺮﻭح اﺳA= 174;. القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ &= #65251;ﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﭼﻨﺎﻥ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺍ&= #65247;ﻬﻰ ﭼﻮﻥ ﺑﺎ ﺷﻬﻮﺩ = ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198; ﮔﻮﻧﻪ ﺑﺎﺯﮔﺮﺩﺩ،ﮐA= 258; ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎﻣﻰ ﺧﺎﺻﻰ ﺩﺍﺭﺩ. ﻭﺗﺎ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﭼﻪ ﺑﺎﺷﺪ. ﺁﻧﮕ= ﺎﻩ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻥ ﻧﻮﺳﺎﺯﻯ ﺭﻭﺣﻰ،ﺑﺎ ﻋﻘﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩ &= #64380;ﻮﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎ ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﺁﺧﺮﺕﺑﻴﺸﺘﺮ ﺍﺯ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻌﻘل ﻨﻮع ﻔﻮﻕ ﺑﺸﺮﻯﺸﻮ&#= 65193; ﺩﺍﺭﺍﻯ ﻣﻌﻘﻮﻟﺎﺕ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﻴﺸﺘﺮﺧﻮﺍﻫ= 5194; ﺑﻮﺩ. ﮔﺮﭼﻪ ﻇﺎﻫﺮﺍﺍﺯﻧﻈ= 5198; ﺩﻳﮕﺮﺍﻥ، ﻭﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻔﮑّﺮ ﻭ ﺗﺄﻣﻞ ﺩﺭﺑﻴﺪﺍﺭﻯ،A= 261;ﻳﺎ ﺑﺼﻮﺭﺕ ﺩﺍﺳﺘ&#= 65166;ﻥ ﺁﻣﻮﺯﻧﺪﻩ ﺩﺭ ﺭؤﻳﺎﺋﻰ،ﻭﻳʋ= 66; ﺩﺭﺍﺣﻮﺍﻟﻰ ﺩﺭ ﺧﻠﺴﻪ ﻭ ﺑﻰ ﺧﻮﺩﻯ،ﺍﻳﻦ ﻓﺮﺍﻣﻮﺵﮐﺮﺩ= 4404;ﺎﻥ ﺨﻮﻳﺸﺘﻦ ﺑﺸﺮﻳّﺖ ﺧﻮﻳﺶ،ﺑﺪﺭﻳA= 166;ﻓﺘﻬﺎﻯ ﮐﻠّﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﺳﻄﺢ ﺑﺴﻴﺎﺭ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺯ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﻧﺪﻳﺸﻪ ﻫﺎﺋﻰ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺍﺯ ﺁﻥ ﭘس ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺁﻥ ﮐﻠّﻰ ﻫﺎ ﺩﺭ ﺑﻴﺎﻧﺎﺕ ﻗﺎﺑ&#= 65246; ﻓﻬﻢ ﺩﻳﮕﺮﺍﻥ&#= 1548;ﭼﻘﺪﺭ ﻣﻬﺎﺭت هاﻯ ﺍﺩﺑﻰ ﻭﻣﻨﻄﻘﻰ ﻭﺗﺨﺼّﺺ ﻣﺎﺩ= 5263; ﻭﻋﻠﻤﻰ ﻭﻋﻤﻠﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. &= #64400;ﻪﺁﻧﻬﺎ ﺭﺍ ﻣﻨﻄﻘﻰ ﻭ ﺑﺼﻮﺭﺕ ﺁﺷﺎﺭ ﺑﻰ ﺳﺎﺑﻘﻪ ﻧﻮ&= #65225; ﺑﺸﺮﻯ،ﺑﺮﺍﻯ = 5255;ﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﻄﻮﺭ ﺗﺎﺭﻳﺨﻰ ﺍﺭﺍ&#= 65163;ﻪ ﺑﺪﻫﺪ. ﮐﻪ ﺑﺎﺯﺃﻧﺪﮐﻰ ﻣﻰ ﻓﻬﻤﻨﺪ. ﻭ ﺳﺎﻟﻴﺎﻧﻰ ﺑﺎﻳﺪ ﭼﻨﺪﻳﻦ ﻧﺴﻞ ﺑﺸﺮﻯ،ﺑ= 5166; ﺗﮑﺎﻣﻠﺎﺕ ﺍﻓﻘﻰ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﺧﻮﺩ، ﺑﺎﺑﻌﺎﺩ ﮐﻴﻔﻰ ﺍﻳﻦ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭﺍﻳﻦ ﮐﺎﺭ ﺍ&= #65169;ﺮﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺑﺎ ﻫﻢ،&#= 64380;ﻪ ﺩﺭ ﺷﻬﻮﺩ ﻋﻘﻠ&= #65264; ﻭ ﭼﻪ ﺩﺭ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭﭼﻪ ﺩﺭ ﻣﻬﺎﺭﺗﻬﺎ&#= 65263; ﺑﻴﺎﻧﻰ ﻭﺗﻤثیلی ﺗﻔﺎﻭﺗﻬﺎ ﺑﺎ ﻫﻢ ﺩﺍﺭﻧﺪ. ﺯﻳ= ﺮﺍ ﻫﻤﭽﻨﺎﻥ ﺗﻔﺎ&#= 65261;ﺗﻬﺎ ﺩﺭ ﻣﻴﺰﺍﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﺧﻮﺩ،ﺩﺭ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻣﻨﻈﻮﺭ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻋﻠﻮﻡ ﻭ ﺍﺧﺘﺮﺍﻋﺎﺕ ﺗﮑﻨﻴﮑﻰ،ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻃﺒﻴﻌﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺰ ﻧﻴﺴﺖ ﮐﻪ ﺍﻣﻮ&= #65197; ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺴﻴﺮﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭﮐﻞّ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭﺍﺩﺍA= 197;ﻩ ﻃﺒﻴﻌﺖ ﺍﺯ ﻧﻈﺮ ﻣﺪﺑّﺮﺍﻥ ﻃﺒ= 5268;ﻌﺖ ﺩﺍﺭﻧﺪ. ﻭﮔﺮﭼ&= #65258; ﺍﻳﻦ ﺍﺧﺘﺮﺍﻋﺎﺕ ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺍ&#= 65247;ﻬﻰ ﺑﻨﻈﺮ ﻧﻤﻴﺮﺳﻨﺪ، ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺑﺮﺍﻯ ﺗﺎﺭﻳﺦ ﺗﮑﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﺮﺍﺗﺐ ﺍﻟﻮﻫﻴّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ = ﺩﺭﮔﻴﺮﺷﺪﮔﺎ= 5253; ﺑﺎ ﺍﻳﻦ ﻋﻠﻮﻡ ﻭ ﺍﮐﺘﺸﺎﻓﺎﺕ ﺍﺯ ﻧﺴﻠﻬﺎ، ﺑﺎ ﺭﻭﺡ ﻭ ﻋﻘﻞ ﺑﺎﻟﺎﺋﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺁﻧﭽﻪ ﻫﺴﺘﻨﺪ &= #65169;ﺮﻭﻧﺪ ﮐﺎﺭﻯ ﮐﻪ ﻫﻤﻴﺸﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﻬﻤﺘﺮ ﺍﺯ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻰ،ﺍﮐﺘﺸA= 166;ﻓﺎﺕ ﺟﺪﻳﺪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻋﻠﺎﻗﻤﻨﺪ ﻫﺴﺘﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﻧﻴﺰ ﺩﺭ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺧﻴﺮ ﻣﻠﺎﺣﻈﻪ ﺗﺎﺭ&#= 65267;ﺨﻰ ﺩﺍﺭﻳﻢ،ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﻨﮓ ﺍﻭ&= #65245; ﺍﮐثر ﻋﻠﻮﻡ ﺭﺍ ﺑﺮ ﺯﻣﻴﻦ ﮔﺬﺍﺭﺩﻩﺍﻧﺪ. &= #64380;ﻮﻥ ﻃﺐ ﻭﻧﺠﻮﻡ ﻭ ﺷﻴﻤﻴﻰ ﻭﻏﻴﺮﻩ، ﮐﻪ ﺑﺮﺣﺴﺐ ﻧﻴﺎﺯ ﻭﻓﻬﻢ ﺯﻣﺎﻥ، ﺗﺤﻮﻳﻞ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺩﻩﺍﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺮ ﺗﻐﻴﻴﺮ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ،ﺑﺎﺯ ﻳﻚ ﻫﺪﻑ ﻣﻮﻗّﺖ ﻭ ﻓﻮﺭﻯ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﻣﺘﻔﮑّﺮ،ﺯﻧʋ= 94;ﮔی ﻤﺮﺩﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺭﺍ ﺑﻬﺘﺮ ﻭﺗﺴﻬﻴل ﻤﻴﻨ= 5252;ﺎﻳﺪ. ﺗﺎ ﻟﺬﻳﺬﺗﺮ ﻭ ﺭﺍﺣﺖﺗﺮ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ&#= 1548;ﻭﺑﻴﺸﺘﺮ ﻏﺎﻓﻞ ﺍﺯ ﻋﺎﻗﺒﺖ ﭘس ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﭼﻮﻥ ﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ&#= 1548;ﺷﺎﻧس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺸﺘﺮ ﺍﺯ ﺁﻧﭽﻪ ﮐﻤﺎﻟﻰ ﺩﺍﺭﻧﺪ ﮐﻢ ﻣﻴﮑﻨﺪ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺑﺎ ﺃﻧﺒﻮﻫﻰ ﺳﻨﮕﻴﻦ ﺍﺯ ﮔﻨﺎﻫﺎﻥ ﻭ ﺳﺘ&= #65252;ﮑﺎﺭﻯ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻠﻰ،ﺩﻭﭼﺎA= 197; ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣ&= #65170;ﺮ ﭘس ﺍﺯ ﻫﺮ ﺧﻨﺪﻩﺍﻯ ﮔﺮﻳﻪﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﭘ= س ﺍﺯ ﻫﺮ ﮔﺮﻳﻪ ﻭ ﺳﺨﺘﻰ، ﺃﻧﺪﻳﺸﻪﺍﻯ ﻭ ﻋﺒﺮﺗﻰ ﻫﺴﺖ،= 4400;ﻪ ﺧﻨﺪﻩ ﭘﻴﺮﻭﺯﻯ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﻟﺬﺍ ﺗﺠﺪﻳﺪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻭ ﺫﻫﻦ ﻭﺩﺭ ﻭﺍﻗﻊ ﺳﺎ&= #65191;ﺘﻤﺎﻥ ﻣﻐﺰ ﻭﺫﻫﻦ، ﻣﺎﻧﻨﺪ ﺗﺠﺪﻳﺪ ﺳﺎﺯﻣﺎﻥ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5169;ﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬی ﺪﺭﺳﺖ ﻣﻴﺒﺎﺷﺪ،ﭼﻮA= 253; ﻫﺪﺍﻳﺖ ﺃﺑﺪﻯﺑﻬﻤﺮﺍ= 5257; ﺩﺍﺭﺩ. ﻭ ﺑﻌﻘﻞ ﻫﺎ ﻭ ﺻﻔﺎﺕ ﻧﻴﮑﻮﻯ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺮﺳﺎﻧﺪ، ﻭﻧﺰﺩﻳﮑﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ. ﺁﻧﮕﺎﻩ ﺑﺮﺍﻯ ﺑﻘﻴﻪ ﻋﻤﺮ،ﺑﺮﺍﻯ ﺧﻮﺩ ﻭ ﻧﻴﺰ ﺑﺮ= ﺍﻯ ﺩﻳﮕﺮﺍﻥ ،ﺧﺪ= 5251;ﺎﺕ ﺗﺮﺑﻴﺘﻰ ﻭﺍﻗﻌﻰ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻫﻤﻴﺸﻪ ﻫﻤﻴﻦ ﺑﻮﺩﻩ ﻭﻫﺴﺖ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ، ﮐﻪ ﺍﺻﻞ ﻭﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ،= 5169;ﮑﻤﺎﻝ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺮﺍ ﺑﻴﺎﺑﺪ &= #64400;ﻪ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﻬﺸتیﺘﺮﺑﺘʌ= 62;ﺍﻧﺪ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻧ&= #65262;ﻋﻰ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﮐﻨﺪ. ﮐﻪ ﺍﻳﻨﻚ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ،ﻭﻇﻴﻔA= 258; ﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻭ ﺍﻟﻬﻰ ﺳﺮﻧﻮﺷﺘﻰ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴ&#= 65246;،ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰﮐﻤﺎﻟ= 5166;ﺕ ﺁﻧﺮﺍ ﺑﻴﺎﺑﻴﻢ. ﮐﻪ ﺍﮔﺮ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﻧﻴﺰ ﭘﻴﺸﺮﻓﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻴﻢ&#= 1548; ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﻣﻴﺮﺳﻴﻢ. = ﻭ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ، ﻫﺮ ﻳﻚ ﺑﺎ ﺗﻔﺎﻭﺕ ﻫﺎﻯ ﺷﺨﺼﻰ ﺧﻮﺩ،ﺑ= 5166;ﻫﻢ ﺩﺭﻓﺼﻮﻝ ﻓﺮﺍ&#= 65261;ﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩ &= #65169;ﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ، ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺩﺭ ﺗﻘﺮﺏ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﮐﻪﺩﺭ ﺩﻳﺪﺍﺭ ﻋﺮﺷﻰ &= #65169;ﺎﻫﻢ ﺑﺮﺩﺍﺷﺘﻬﺎﺋ= 5264; ﺩﺍﺭﻧﺪﮐﻪ ﺩﻳﮕﺮﻯ ﻫﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ ﭘس (= ﺷﻬﻮﺩ ﻋﻘﻠﻰ) ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻫﻢ ﻣ&= #65176;ﻔﺎﻭﺕﺩﺍﺭﻧA= 194;. ﻭﻟﺬﺍ ﺩﺭﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﮐﺮﺍﻣﺎﺕ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﺗﺎ ﭼﻘﺪﺭ ﺑﺤﺪّ ﮐ&#= 65236;ﺎﻳﺖ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ &= #65169;ﺸﻬﻮﺩ ﻧﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻫﻤﻪ ﻫﺴﺘﻰ ﺍﺯ ﺃﺯﻝ = ﺗﺎ ﺃﺑﺪ، ﺗﻤﺎﻣﻰ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺮﻳﻚ، ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ. ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﮐﻪ ﺩﻭﻣﻰ ﺷﺒﻴﻪ ﺑﺨﺰﻭﺩ ﺑﺪﺍﺭﺩ. ﻭ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﺗﺤﺖ ﺃثیرﻯ ﺗA= 166; ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ، ﻫﻤﻪ ﭘﺸﺖ ﮔﺮﺩ&= #65253; ﺩﺭ ﺗﺮﺗﻴﺐ ﺗﮑ&= #65166;ﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻣﺮﻭﺯ ﻫﺮﮐﺶ ﺑﺎﻳﺪ ﺗﻠﺎﺵ ﺑﻴﺸﺘﺮﻯ ﻧﻤﺎﻳﺪ،ﺗﺎ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺟﻠﻮﺗﺮ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺪﺍ ﮐﻨﺪ. ﮔﺮ= ﭼﻪ ﺑﺮﺃس ﺻﻒ ﻣﻮﺟﻮﺩﺍﺕﻧﻤ= 5268;ﺮﺳﺪ. ﻭﻟﻰ ﻣﻴﺘﻮﺍﻧﺪ،ﺍA= 199; ﺑﺮﺗﺮﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻋﺼﺮ ﺣﺎﺿﺮ ﺑﺸﻮﺩ. ﻭ= ﻫﺮﻳﻚ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ،ﺗ&#= 65198;ﻙ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ، ﻭ ﺗﺮﻙ ﺗﻤﺎﻣﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﮐﻨﻮﻧﻰ ﻧﻤﺎﻳﺪ،ﻭﺁﻣA= 166;ﺩﻩ ﺩﺭﻳﺎﻓﺖ ﺗﺤﻠﻴﻪ ﻭ ﺣﻠﺎﻭﺕ ﻭ ﺯﻳﺒﺎﺋﻰ ﻭ ﺻﻔ&= #65166;ﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺷﺪ، &#= 64400;ﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺗﺠ= ﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﻔﺎﺕ ﻧ&= #65268;ﮑﻮﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺭﻫﺎ ﮐﻨﺪ،ﻭﺑﺼﻔﺎA= 173; ﺍﻟﻬﻰ ﺗﺮ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ر&#= 1614;بّ ﺭﺣﻤﺎﻥ،ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﻭ ﺑﺠﺎﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬ&= #65208;ﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﭽﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺭ ﻋﺮﺵ رَبّ A= 169;ﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮ&= #65203;ﺪ. ﻭﻫﻨﻮﺯ ﺯﻣﺎﻧ&#= 65260;ﺎ ﻣﻴﻠﻴﻮﻧﻰ ﻭ ﺑﻴﻠﻴﻮﻧﻰ،ﺍA= 199; ﺑﻬﺸﺘﻬﺎﻯ ﺍﻧﺘﻈﺎﺭ ﺭﻭﺡ ﺩﺭﻋﺮﺷﻬﺎﻯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﺯﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ. ﺗﺎﭼﻮ&= #65253; ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﻄﻠﻖ ﺍﺑﺪﻳّ= 5174; ﺑﭽﻨﺎﻥ ﮐﻤﺎﻝ ﻭﺍﻳﻦ ﻫﻤﺎﻧﻰ &= #65211;ﻔﺎﺕ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺭﺳﻴﺪ،ﮐﻪ ﻫﻴﭽﮕﻮﻧﻪ ﺗﻮﻟﺪﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﻧﻴﺎﺯﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻭﻫﻨﻮﺯ ﺑﺎﻟﻮﻫﻴّﺖ ﺑﺮﺗﺮ ﺩﺭ ﺧﺪﺍﻭﻧﺪ(ﻫﻮ)ﺑ&= #65268;ﺮﻭﻥ اﺯ ﻫﺴﺘﻴﻬﺎ ﺩﺭ ﻋﻤّاء ﻫﺎA= 259;ﻮﺕ، ﺑﺎﻳﻦ(ﺍﻟﻠﻪ ﺷﺪﮔﺎﻥ) ﺗﺎﺯﻩ&= #1548; ﻭﻇﻴﻔﻪ ﺍﻟﻮﻫﻴّﺖ ﺩﺭ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺟﻬﺎﻥ ﻫﺎﻯ ﺍﻟﻠﻪ، ﺑﮑﺎﺭ ﺗﺮﺑﻴﺖ ﺃﺑﺪﻯ &= #65165;ﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯﺩ. ﻭﻟ&= #65264; ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺍﺭﻭﺍﺡ ﻣﺎ،ﺑ= 5166;ﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ، ﺩﺍﺷﺘﻦ ﺷﻬﻮﺩ &= #65255;ﻮﺭﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭﻳﺎﻓﺘﻦ ﺭﻭﺣ&#= 65264; ﻣﻘﺪس ﻭ ﺳِﻨﺖ ﻭ ﭘﺎﻙ ﺷﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺷﺶ ﮐﻠﺎس ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ، ﻣﻴﺘﻮﺍﻥ ﻫﺮﺑﺎﺭ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﺑﺸﺮﻯ،= 5169;ﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺭﺳﻴﺪ. ﻭﺑﻌﺪ ﺍﺯﺗﺠﺪﻳﺪ ﺷﻬ&#= 65262;ﺩﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ. ﻭﻣﺮﺑﻰ ﺍﻳﻦ ﺭﺍﻩ ﻭﺭﺍﻫﻨﻤﺎﻯ ﺁﻥ،ﺗﻨﻬﺎ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺍﺳﺖ،ﮐﻪ ﻫﺮ ﻃﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﻘﺎﻯ اﻟﻬﻰ،ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺣﺴﻴﻦ ﺯﻧﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺸﻨﺎ&#= 65203;ﺪ. ﻭﺑﺮﺍﻯ ﻳﺎﻓﺘﻦ ﺍﻳﻦ ﺣﺴﻴﻦ ﺳﻴﻨﻪ ﺑﺰﻧﺪ ﻭ ﺳﺮ ﺑﺸﮑﺎﻓﺪ. ﺗﺎ ﭼﻮﻥ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺷﻨﺎﺧﺖ= 548;ﭘﻴﻤﺎﻥ ﻭ ﺳﻮﮔﻨﺪ ﻭ ﺗﺴﻠﻴﻢ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﻭﻯ ﻧﻤﺎﻳﺪ. ﺯﻭﺩﺭ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ، ﻫﻔﺖ ﺑﺎﺭﺳﺎﻳﺒﺮﻧ= 5268;ﺘﻴﮑﻬﺎﻯ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯﻤﻴﻴﺎ= 5169;ﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﺎﻯ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺧﻮ&= #65193; ﺗﺠﺴّﻢ ﻭﺗﺠﺴّﺪ ﻫﻤﺎﻥ ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ ﺭؤﻳﺎ= 5163;ﻰ ﺩﺭ ﺟﻬﺎﻥﻤﻴﮕﺮﺩ= 5193;. ﻭﻟی ﺒﺮﺍﻯ ﭼﻨﺪ ﺑﺎﻭﺭﮐﻨﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻭﺑﻴﻦ &= #65251;ﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮ. ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺑﺸﺮﻯ&#= 1548;ﻭﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻫﺮ ﺣﻴﻮﺍﻥ ﻭﮔﻴﺎﻩ ﻭ ﺃﺗﻤﻰ،ﺯﻣﺎن®= 0; اﺯﺍﻳﻦ ﺭﺍﻩ ﺑﺸﺮﻯ ﻋﺒﻮﺭ ﺗﮑﻤﺎﻟﻰ ﮐﺮﺩﻩ ﻭرَبّ ﺍﻟﻨﻮع ﺒﺸﺮﻯ ﺭﻭﺡ القُدُس = ﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ،ﮐﻪ ﻣﺤ= 5252;ﺪ ﻭ ﻋﻠﻰّ ﮐﺎﺷﻔﺎﻥ ﻃﺮﻳﻘﺖ ﺷﺸﻢ ﻭﻟﺎﻳﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺩﻳﺪﺍﺭ ﺍﻳﻦ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺷﺎﻫﺪﺍﻥﻨﻮﺭ &#= 1585;َبّ ﺭﺣﻤﺎﻥ ﺍﺷﻚ ﻣﻴﺮﻳﺨﺘﻨﺪ. ﻭ ﺷﺎﻫﺪﺍﻥ ﺭﻭﺡ &= #1575;لقُدُس ﻧﻴﺰ،ﻣﺮﺍﺳﻢ = 5197;ﺳﻤﻰ ( ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ)ﺭﺍ ﺑﺎ ﺣﻀﻮﺭ ﻣﺤﻤﺪ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﭘﻴﺸﻴﻦ ﺩﺍﺭﻧﺪ،ﮐﻪﻣA= 228;ﺼﻮﻡ ﺍﻟﻬﻰ ﺍﺯ ﻫﺮ ﻣﺠﺎﺯﺍﺕ ﻭ ﻣﺼﻮﻧﻴّﺖ ﺍﻟ= 5260;ﻰ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺍﺭﻧﺪ. ﻭ ﮔﻨﺎﻫﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﻣﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩ،ﺳﺎA= 267;ﺒﺮﻧﻴﺘﻴﻚ ﻭﻓﻮﺭﻣﻮﻟﻪ ﮐﺮﺩﻥ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭ ﻧﻴﺮ&= #65261;ﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻭ،ﮐ= 5258; ﻣﺘﻔﮑّﺮﺍﻥ ﻏﻴﺮ ﺍﻟﻬﻰ،ﺑ= 5256;ﺎﻡ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ، ﻃﻠﺴﻢ ﺳﺨﺖ ﺗﺮﻯ ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺠﺎﻯ ﺩﺳﺘﮑﺎﺭﻯ ﺟﺎﻫﻠﺎﻧﻪ ﻭﻭ&#= 65187;ﺸﻴﺎﻧﻪ،ﻭ ﺑﺎ ﻣﻘﺎﺻﺪ ﺣﻘﻴﺮ ﺩﺭ ﻫﺴﺘﻰ ﺷﺨﺼﻰ ﺧﻮﺩ ﻭ ﻫﺴﺘﻰ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌ&#= 65258;، ﺣﺘﻰ ﻫﺴﺘﻰ ﺟﻬﺎﻥ ﻮﺩﺭ ﮐﻞّ ﺍﻧﺴﺎﻥ،A= 193;ﺭ ﺧﻮﺩ ﺳﺎﺯﻯ ﺍﻟﻬﻰ ﻧﺪﺍﺭﻧﺪ، ﮐﻪ ﺑﻌﺪﺍ ﺧﺪﻣﺖ ﺑﺨﻮﺩ ﻭﺧﻠﻖ ﺧﺪﺍ ﻭﮐﻞّ ﻃﺒﻴﻌﺖ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ ﮐﺎﻣﻞ ﺍﻟﻬی ﺨﻮﺩ ﻳﮑﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﺪﺭ ﺟﻬﺎﻥ اﺳﺖ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻳﮑﻰ ﺍﺯ ﺣﺎﻣﻠﺎﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65261;ﻯ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548;ﻭﻭﻟﺎﻳﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ،= 4400;ﻪ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻤﺘﺮ ﻭﺍﻟﻮﻫﻴّﺖ ﺑﻴﺸﺘﺮ ﻭ ﺻﻔﺎ&= #65173;ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯﺮﺍ &= #65191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺣﮑﻢ = ﻣﻮﺟﻮﺩﺍﺗﻰ ﻭﺣﺸﻰ ﭼﻮﻥ ﻣﻴﻤﻮﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﮐﺎ= ﺭﻣﺎﻫﺎ ﻭﻗﻬﻘﺮﺍﻫﺎﻯ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺷﻤﻨﺎﻥ ﻭﻟﺎﻳﺖ ﻫﺎﻯ ﺍ&= #65247;ﻬﻰ ﻭ ﺳﻠﻮﻙ ﺑﻤﺴﺨﻬﺎﻯ ﺣﻘﻴﺮ ﺣﻴﻮﺍﻧﻰ ،ﻭﺣ= 5176;ﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻣﻴﺮﻭﻧﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،= 5261; ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔ&#= 65176;ﮕﺎﻧﻪ، ﻧﻬﺎﻳﺖ ﺳﻠﻮک ﻮﺍﺟﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﮐﻪ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮ&= #65197; ﻗﺎﺋﻢ ﺑﺪﺭﻣﻨﻴﺮ ﺭﻭﺡ القُدُس ﺟﺒﺮﺋﻴﻞ ﺍﻳﻠﻴﺎ ﺑﺮﺳﻨﺪ ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻧﺠﺎﺕ ﻳﺎﺑﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﺎʌ= 67;ﺪ ﺍﺑﺪﺍﻋﺎﺕ ﻃﺒّﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ&#= 1548;ﺩﺭ ﺍﻳﺠﺎﺩ ﺩﮔﺮﮔ&#= 65262;ﻧﻴﻬﺎﻯ ﺫﻫﻨﻰ ﺩﺭ ﺍﻃﻔﺎﻝ ﻃﺒﻴﻌﻰ،ﻭ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﺑﻨﺎﭼﺎﺭﻯ ﻣﻌﺎﻟﺠﻪ ﺧﻮﺍ&#= 65255;ﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺩ= ﺭﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ&= #1548;ﻫﺮ ﺗﺠﺪﻳﺪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ،ﺍﻧﺤﺮA= 165;ﻑ ﻭ ﺟﻬﻨّﻤﻰ ﮐﺮﺩﻥ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﭼﻪ ﺗﺄثیرﺍﺕ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ،ﻳﺎ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﻫﺎﻯ ﻋﻘﻴﺪﺗﻰ ﻭﺣﺰﺑﻰ،ﻭ ﻳﺎ ﻫﺮﻣﻘﺎﺻﺪ ﺩﻳﮕﺮ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺍﻗﺘﺼﺎﺩﻯ ﻭ ﺳ&= #65268;ﺎﺳﻰ، ﻭﺗﻌﺼّﺒﺎﺕ ﻗﺒﻴﻠﻪﺍﻯ ﻭ ﻗﻮﻣﻰ ﻭﺷﻮﻓﻴﻨﻴﺰﻡ ﻧﮋﺍﺩﻯ،ﺩﺭﺩA= 165;ﺳﺘﺎﻥ ﺗﺴﺮﻳﻊ ﮐﺎﺭ ﺫﻫﻦ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻭﻓﻮﺭﻣﻮﻟﻪ ﻧ&#= 65252;ﻮﺩﻥ ﻭﻗﺎﻧﻮﻥﻤﻨﺪ= 5263;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨی اﻧﺴﺎﻥ= 48;ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺩﺭ ﺧﻮﺍﺏ ﻣﻌﻤﻮﻟﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، &#= 65261; ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺯﻳﺎﺩﻯ ﺭﺍ ﺩﺭ ﻟﺤﻈﻪ ﺧﻮﺍﺏ ﻣﻴﺘﻮﺍﻥ ﮔﺬﺭ ﮐﺮﺩ. ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﻧﻮﻉ ﺗﻌﻠﻴﻢ ﺑﺎ ﻧﻴ&= #65198;ﻭﻯ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻭﺧﻮﺍﺏ ﻣﺼﻨﻮﻋﻰ، ﮐﻪ ﺳﺮﻋﺖ ﺁﻣﻮﺯﺵ ﺑﻴﺸﺘﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﻫﻤﺮﺍﻩ ﻓﻬﻢ ﻭ ﺍﺩﺭﺍﻙ ﻧﻴﺴﺖ. = پس ﺳﺮﻳﻌﺎ ﻗﺎﺑﻞ &= #65235;ﺮﺍﻣﻮﺷﻰ ﻣﻰ ﺑﺎﺷﺪ. ﺳﺎﻟ= ﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ،ﺑﺎﺧﻮA= 193;ﻫﻴﻨﻮﺗﻴﺰﻡ ﮐﺮﺩﻥ ﺧﻮﻳﺸﺘﻦ،ﺩﺭ ﺗﻤﺮﮐﺰ ﺩﺭﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺧﻮﺩ، ﻭﺗﻮﺳّﻞ ﻋﺒﺎ= 5193;ﻯ ﻣﺪﺍﻭﻡ،ﺯﻣﻴA= 256;ﻪ ﺫﻫﻨﻰ ﺁﻣﺎﺩﻩﺍﻯ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ ﭘﻴﺪﺍ ﻣ&= #65268;ﮑﻨﻨﺪ ﮐﻪ ﺑﻌﺪﺍ ﺩﺭ ﺣﺪﻭﺩ ﺗﻮﺍﻧﺎﺋﻰ ﺍﺩﺑﻰ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ،ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻗﻴﻘﺎ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﮐﻤّﻰ= 548;ﻳﺎ ﺍﺑﻌﺎﺩ ﮐﻴﻔﻰ ﺍﻟﻬﺎﻡ ﺭﺍ ﺗﺒﺪﻝ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﺯﻳﺮﺍ = ﻓﻬﻢ ﺍﺯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻡ ﻋﻤﻴﻘ&#= 65166; ﻧﺒﻮﺩﻩ. ﻣﮕﺮ پ&= #1587; ﺍﺯ ﺗﺄﻣّﻠﺎﺕ ﺑﻌﺪﻯ ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ،ﮐﻪ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺍ&= #65203;ﺘﺪﻟﺎﻝ ﺍﺯ ﺳﻮﺍﺑﻖ ﻣﻄ&= #65166;ﻟﻌﺎﺕ ﻭ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548;ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺣﮑﻢ ﺗﻮﻟﻴ&= #65194; ﻣﺸﺨّﺺ ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﺍﻭ &= #65193;ﺭﺑﻴﺎﻳﺪ،ﮐʌ= 58; ﺁﻧﮕﺎﻩ ﻓﺮﺍﻣ&#= 65262;ﺷﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻴﺎﺯ ﺑﺘﺄﮐﻴﺪ ﻧﻴﺴﺖ ﮐﻪ ﺗﺤﻤﻴﻞ ﻧﻈﺮﻳّﺎﺕ ﺑﺪﻳﮕﺮﺍﻥ،ﻣA= 166;ﻧﻨﺪ ﻫﻤﺎﻥ ﮐﺎﺭﻫﻴ&#= 64345;ﻨﻮﺗﻴﺰﻡ ﮐﺮﺩﻥ ﻭ ﻓﺮﻳﺐ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ،ﺑﻨA= 166;ﻡ ﺩﻳﻦ ﻭ ﺧﺪﺍ ﻭ ﻳﺎ ﻋﻠﻢ ﻭ ﺗﺤﻘ= ﻴﻘﺎﺕ،ﻭ ﻳﺎ ﺣﺘﻰ ﺑﻤﻮﺟﺐ ﺳﻠﺴﻠﻪﺍﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺩﻟﺎﺋﻞ ﻭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ= 5169;ﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺪﻭﻥﺪﺍﺷﺘﻦ ﺻﻠﺎﺣﻴّﺘﻰ ﺍﻟﻬﻰ ﻭ ﺣﻘﻴﻘ&= #65264;،ﮔﺮﻭﻩ ﺯﻳﺎﺩﻯ ﺭﺍ ﻓﺮﻳﺐ ﺩﺍﺩﻩ ﺍﻧﺪ ﮐﻪ ﻫﻢ ﺗﺄﺧﻴﺮ ﻧﺠﺎﺕ ﺁﻧﺎﻥ ﺣتی ﺪﺭﺳﻠﻮﻙ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺁﻧﻬﺎ&#= 65251;ﻴﺸﻮﺩ. ﻭ ﻫﻢ ﮐﺎﺭﻣﺎﻯ ﺍﻳﻦ ﺗﺤﻤﻴﻞ ﮐﻨﻨﺪﮔﺎﻥ ﻋﻤﻴﻘﺘﺮ ﻭﺳﺨ&#= 65174; ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﮐ= ﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ،= 5251;ﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ&#= 1548; ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺣﺘﻰ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﻗ&= #65260;ﻘﺮﺍﻯ ﺃﻧﺪﻙ،ﭼﻨﺪ ﻣ= 5268;ﻠﻴﻮﻥ ﺳﺎﻝ ﺯﻣﺎﻥ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺗﻮﻟﺪﺍﺕ ﻣﮑﺮﺭ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺩﺭ ﻣﺴﺨﻬﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﻣﺎﺭ ﻭﻣﻮﺭ،ﻭ ﻳﺎ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫ&= #65264; ﻭ ﺭﺳﺦ ﺟﻤﺎﺩﻯ&= #1548;ﺻﺤﺒﺖ ﺍﺯﻣﻴﻠﻴﻮﻧﻬ= 5166; ﺳﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺠﺪﺩ ﻟﺎﺯﻡ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺧ&= #65262;ﺩ ﺩﺭ ﺣﮑﻢ ﺟﺎﻭﺩﺍﻧﮕﻰ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎ&#= 65253; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎ ﺃﻧﺪﻙ ﺯﻣﺎﻧﻰ&#= 1548; ﺑﺎ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﻭﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ،ﮐﻪ ﺟﺰ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻧﺪﺍﺭﺩ&#= 1548;ﻫﺰﺍﺭﺍﻥ ﻭ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5193;ﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍﺧﻮﺍﻫﻨﺪ ﻳﺎﻓﺖ. ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﺟﺎﻭﺩﺍﻧ&#= 64405;ﻰ ﺑﻬﺸﺘﻰ ﺩﺭ ﺑﻬﺒﻮﺩﻯ ﻫﺎﻯ &= #65211;ﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭﺗﻮﻟﺪ&#= 65165;ﺕ ﺩﺭ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65153;ﺧﺮﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﻣﺘﻔﮑّﺮﻳﻦ،ʌ= 61; ﻓﻠﺎﺳﻔﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠ&#= 65252;ﻰ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺭﻳﺎﺿﻴّﺎﺕ ﺭﺍ ﻭﺍﺭﺩ ﻋﻠﻮ&= #65249; ﻧﻤﻮﺩ. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺑﺴﻴﺎﺭ ﻋﻠﻮﻡ ﭼﻨﻴﻦ ﺷﺪﻩ ﺍﺳﺖ،ﻭ ﻳﺎ ﻟﺎﺯﻡ ﻫﻢ ﺑﺎﺷﺪ ﮐﻪ ﭼﻨﻴﻦ ﺷﻮﺩ،ﻭ= 5247;ﻰ ﻓﺮﺍﻣﻮﺵ ﻧﮑﻨﻴﻢ ﮐﻪ ﻓﻮ&= #65197;ﻣﻮﻟﻪ ﮐﺮﺩﻥ ﻭ ﻗﺎﻧﻮﻥ ﻧﻤﻮﺩﻥ علوﻡ A= 261; ﻧﻴﺮﻭﻫﺎﻯﺬﻫ= 5254; ﺍﻧﺴﺎﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻳﻦ ﻋﻠﻮﻡ،ﺩﺭﺣﮑA= 250; ﻃﻠﺴﻢ ﺳﺨﺖﺗﺮﻯﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ،ﮐﻪ ﺫﻫﻦ &#= 65165;ﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺣﺒ= س ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ = ﺳﻮﺩ ﻓﻮﺭﻯ ﺑﻴﺸﺘﺮ ﻫﻢ ﺑﺪﻫﺪ. ﺯﻳﺮ= ﺍ ﺩﺭ ﺍﻣﻮﺭ ﺗﮑﻨﻴﮑﻰ ﺗﺴﻬﻴﻞ ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻈﻴ&#= 65252;ﻰ ﺭﺍ ﺑﺒﺎﺭ ﺁﻭﺭﺩﻩ ﻭ ﺑﻴﺸﺘﺮﻧﻴﺰ ﺧ&#= 65262;ﺍﻫﺪ ﺁﻭﺭﺩ. ﮐﻪ ﺑﺎ ﻳﻚ ﻓﻮﺭﻣﻮﻝ ﺭ&= #65267;ﺎﺿﻰ،ﺑﺘﻮﺍʌ= 53; ﺑﺴﻔﻴﻨﻪ ﻓﻀﺎﺋﻰ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻔ&#= 65198; ﺑﻤﺮﻳﺦ ﺩﺍﺩ،= 5261;ﺩﻭﺑﺎﺭﻩ ﺑﺰﻣﻴﻦ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ. ﭘس ﺑﺮﺍﻯ ﺣﻞ ﻣﺴﺎﺋﻞ ﻣﺒﻬﻢ ﻭ ﭘﻴﭽﻴﺪﻩ ﻋﺼﺮ ﺧﻮﺩ، ﺗﻨﻬﺎ ﻣﺸﮑﻞ ﺩﺭ ﺭﻳﺎﺿﻰ ﮐﺮﺩﻥ ﻓﮑﺮ ﻭﻋﻠﻢ ﻧﻴﺴﺖ،= 5165;ﮔﺮ ﺑﺮﺍﻯ ﺗﺠﺎﺭﺕ ﻭﺻﻨﻌﺖﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻣﻬﻤﺘﺮ ﺍﺻﻠﺎﺡ ﻭﺟﻮﺩ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺧﻮﺩ ﻣﺎ ﻣﻴﺒﺎ&= #65207;ﺪ. ﺁﻏﺎﺯ ﺍﺯ ﻋﻠﻢ ﻭﻣﻌﻠﻤﻴﻦ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﺎﻣﻌﻪ= 548;ﮐﻪ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ،ﻭ ﺩﺍﺭﺍﻯ ﻣﻄﺎﻣﻊ ﻣﺎﺩﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﺳﻠﻄﻪ ﺟﻮﺋﻰ، ﻧﻤﻴﺘﻮﺍﻥ ﺑﻬﻴﭻ ﻃﺮﺡ ﺧﻴ&= #65198; ﺧﻮﺍﻫﺎﻧﻪﺍﻯ ﭘﺮﺩﺍﺧﺖ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻋﻤﻠﺎ ﭘ&= #65268;ﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭﻣﻴﺪﻫﻨﺪ. ﻭ ﺑﻬﺘﺮﻳﻦ ﺭﺍﻩ ﺍﺻﻠﺎﺡ ﺟﺴﻢ ﺩﺭ ﺍﺻﻠﺎﺡ ﺫﻫﻦ ﺍﺳﺖ. ﻭﺑﻬ= ﺘﺮﻳﻦ ﺭﺍﻩ ﺍﺻﻠﺎﺡ ﺫ&= #65259;ﻦ ﺩﺭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ ﻧﺎﺧﻮﺩﺁﻭﺍﻩ &#= 65197;ﻭﺍﻥ ﺍﻧﺴﺎﻥﻣﻴﺒﺎ= 5207;ﺪ. ﮐﻪ ﺭﻭﺍﻥ ﻣﺎﻫ&= #65268;ّﺘﻰ ﻣﺎﺩﻯ ﻭ ﺩﺍﺧﻞ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. ﺗﺎ ﺍﻳﻦ= ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ، ﮐﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ،ﺍﮔﺮ = 5203;ﻌﺎﺩﺕ ﺍﻳﻦ ﺭﺍ ﺩﺍﺷﺖ ﮐﻪ ﺑﻨﻔس ﻟﻮّ= 5165;ﻣﻪ ﻭ ﻧﻘّﺎﺩ ﺧﻮﻳﺸﺘﻦ، ﻧﺘﻴﺠﻪ ﺗﺠﺎر= 614;بّ ﺯﻧﺪﮔﻰ ﺭﺳﻴﺪ&#= 1548;ﺁﻧﮕﺎﻩ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 1548;ﺑﻨﻔس ﻣﻄﻤﺌﻨّﻪ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺪ. = ﻭ ﺍﮔﺮ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺰ ﺩﺍﺷﺖ، ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ &= #65247;ﺪﻧّﻰ ﺧﻮﺩ ﺑﻨﻔس ﻣﻠﻬﻤﻪﻧﻴﺰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺸ&#= 64401;ﻠﺎﺕ ﻋﺼﺮ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﺪ ﻭ ﭘﻴﺸﻨﻬﺎﺩ ﺍﺻ&#= 65248;ﺎﺣﻰ ﻭ ﻧﻮﺳﺎﺯﻯ ﻋﻘﻠﻬﺎ ﺭﺍ ﺑﺪﻫﺪ ﻭ ﺑﻨﺤﻮﻯ ﺍﻟﻬﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﻨﺪ. ﻭﻧﻪ ﺍﻓﺮ= ﺍﺩ ﺑﺪﻭﻥ ﻫﺮﮔﻮﻧﻪ ﺻﻠﺎ&#= 65187;ﻴّﺖ ﺍﻟﻬﻰ ﻭ ﻋﻠﻤﻰ ﻭﺑﺪﺭﺳﺘﻰ ﺩﺭ ﻃﺮﺣﻬﺎ ﻭﮐﺎﺭ&#= 65259;ﺎﻯ ﺧﻮﺩ. ﺑﺨﺼﻮﺹ ﺑ= ﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺻﺎ&= #65193;ﻕ ﻭﻣﺴﺘﻌﺪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ،ﺑﭙﻴﺮ ﮐﺎﻣﻞ ﺣﺴﻴﻨﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳ&#= 65194; ﻭ ﺩﺳﺘﻮﺭﺍﺕ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺍﻭ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺑﻤﻮﺭﺩ ﺍﺟﺮﺍ ﺑﮕﺬﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﺁﻣﻮﺯﺷﻬﺎﻯ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺩﮔﺮﮔﻮﻧﻰ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، &= #64400;ﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻓﻮﺭﻣﻮﻟﻪ ﻧﻤﻮﺩﻥ ﻭ ﺭﻳﺎ&= #65215;ﻰ ﮐﺮﺩﻥ ﺗﻔﮑّﺮﺍﺕ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﺎﻣ&= #65248;ﺎ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ &= #65259;ﺪﻑ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ،ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﺮﻭح اﻟﻬی ﺪﺭ ﻧﻮع ﻔﻮﻕ ﺑﺸﺮﻯ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166;،ﺑﺨﺼﻮﺹ ﻣﺘﻔﮑّﺮﺍﻥ ﺩﻭﻟﺖﺷﻮﺭﻭﻯ ﺩﺭ ﮔﺬﺷﺘﻪ،ﺍ= 5199; ﻃﺮﺡ(ﺧﻮﺩ ﺗﻨﻈﻴﻤﻰ) ﺑﺠﺎﻯ (ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ) ﺻﺤﺒ&= #65174; ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻌﻠﻴﻤﺎﺕ ﺍﻣثاﻝ ﺍﻳﻨﺎA= 253;،ﻫﻤﺎﻥ ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ ﻃﺒﻴﻌﻰ ﻧﻴﺴﺖ. = ﮔﺮﭼﻪ ﻧﻮﺳﺎﺯﻯ ﻫﻢ ﻫﺴﺖ. ﮐﻪ ﻣﻌﻠﻤ= ﺎﻥ ﺩﺭ ﻳﻚ ﺍﻧﺴﺎﻥ ﺳﺎﺩﻩ ﺑﻰ ﺧﺒﺮ ﭘﻴﺎﺩﻩ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﻭﺍﻟّﺎ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ ﺑﺪﻥ،ﺩﺭ ﺟﺴﻢ ﻳﺎ ﺩﺭ ﺫﻫﻦ ﻭ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548;ﻋﻤﻠﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548;ﻭ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ ﺳﺎﻟﻚ،ﻭ ﻫﺪﺍﻳﺖ ﻧﻈﺮﻯ ﭘﻴﺮ ﺭﻫﺮﻓﺘﻪ&#= 1548;ﻭ ﺍﻣﺪﺍﺩﺍﺕ ﻣﺪﺍﻭﻡ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ ﺍﺯ ﺳﺎﻟﻚ، ﺻﺎﺩﻕ ﺍﻭﺭﺍ ﺑﺨﻮﺩ ﺗﺮﻣﻴﻤﻰ ﻭﺧﻮﺩ ﺗﻨﻈﻴﻤﻰ ﻣﻴﺮ&#= 65203;ﺎﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻏﺪﻩﻫﺎﻯ ﺳﺮﻃﺎﻧﻰ ﺩﺭ ﺑﻴﻤﺎﺭ ﺭﻓﻊ ﻣﻴﺸﻮﺩ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺳﻠﺎﻣﺘﻰ ﻭﺷﺎﺩﻣﺎﻧﻰ ﻭ ﻃﻮﻝ ﻋﻤﺮ ﻭ ﻋﺮﺽ ﻭﻋﻤﻖ ﻋﻤ&= #65198; ﻭﺯﻧﺪﮔﻰ ﺭﺍ،= 4400;ﻪ ﮔﺮﺍﻥ ﺑﻬﺎ ﺗﺮ ﺍﺳﺖ، ﺗﺄﻣﻴﻦ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻟﺬﺕ ﻭﺍﻗﻌﻰ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﻧﻴﺰ ﺑﻬﺘﺮ ﺍﺯ ﻃﻮﻝ = ﺯﻧﺪﮔﻰ ﺟﺎﻫﻠﺎﻧﻪ ﻭﻭﺣﺸﻴﺎﻧﻪ ﻭﺩﺭ ﺑﻰ ﺧﺒﺮﻯ = ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ،ﻋﻤﻠA= 166; ﻋﻤﺮ ﻣﺤﺴﻮﺏ ﻧﻤﻴﺸﻮﺩ. ﮔﻮﺋ&= #65264; ﺍﻧﺴﺎﻥ ﺑﺨﻮﺍ&#= 65167; ﭼﻨﺪ ﺳﺎﻟﻪ ﺭﻓﺘﻪ ﺍﺳﺖ. ﮐﻪ ﭼﻮﻥ ﺑﻴﺪﺍﺭ ﺷﻮﺩ ﻭ ﺑﻬﻮﺵ ﺁﻳﺪ، ﺃثرﻯ ﺍA= 199; ﺗﻮﺍﻧﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳ&= #65174;. ﺍﻣﺎ ﺗﻨﻈﻴم ﺪﺭ ﻳﻚ ﺳﻴﺴﺘﻢ&= #1548;ﭼﻨﺪﻳﻦ ﻋﺎﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ &= #65193;ﺍﺭﺩ. ﻏﻴﺮ ﺍﺯ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻭ ﺗﻨﻈﻴﻢ ﺷﻮﻧﺪ&#= 65257;. ﭼﻮﻥ ﺑﺮﻧﺎﻣﻪﺍﻯ ﻣﺸﺨّﺺ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ،ﻭ ﻫﺪﻑ ﺍﺯ ﺗﻨﺘﻈﻴﻢ ﮐﻪ ﻣﻘﺼﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺑﺎﺷﺪ،ﻭﺩﻳﮕA= 198; ﺷﺮﺍﻳﻄﻰ ﮐﻪ ﺑﻤﻴﺎﻥ ﺧﻮﺍﻫﺪ ﺁﻣﺪ. ﻭ ﻟﺬﺍ ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ ﺑﺪﻥ ﺑﻮﺳﻴﻠﻪ ﺍﻋﺼﺎﺏ ﻭ ﺫﻫﻦ&= #1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺘﻨﻬﺎﺋﻰ ﺻﻮ&#= 65197;ﺕ ﺑﮕﻴﺮﺩ. ﮐﻪ ﺑﺮﻧﺎﻣﻪ ﮐﺎﺭ ﺳﻴﺴﺘﻢ ﺟﺪﻳﺪ ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﮐﻪ ﺟﺎﻯ ﺳﻴﺴﺘﻢ ﻗﺒﻠﻰ ﻗﺮﺍﺭ ﺑﮕﻴﺮﺩ. = ﻭ ﺍﻋﺼﺎﺏ ﻧﻤﻴﺘ&#= 65262;ﺍﻧﻨﺪ ﭼﻨﻴﻦ ﻧﻘﺸﻰ ﺭﺍ ﺍﻳﻔﺎ ﻧﻤﺎﻳﻨﺪ. ﺑﺨﺼ&= #65262;ﺹ ﮐﻪ ﺧﻮﺩﺗﻨﻈﻴﻤﻰ &#= 65193;ﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65165;ﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩ&#= 65255;ﺪ ﮐﻪ ﻭﺟﻮﺩﺩﺍﺭﻧﺪ= 548; ﻭ ﻣؤثّر ﻫﺴﺘﻨﺪ ﻭﺳﺮﻧﻮﺷﺖ ﺳﺎﺯ ﻣﻴﺒﺎﺷﻨﺪﻭﺣ= 5176;ﻰ ﺭﻭﺍﻥ ﻧﻴﺰ ﺑﺘﻨﻬﺎﺋﻰ،ﻗA= 166;ﺩﺭ ﺑﭽﻨﻴﻦ ﮐﺎﺭﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﻗﻴﻖ ﻭ ﺣﺴّﺎس ﻧﻴﺴﺖ ﮐﻪ ﭼﻨﻴﻦ ﮐﺎﺭ ﺗﻨﻈﻴﻢ ﺭﺍ ﺑﺘ&= #65262;ﺍﻧﺪ ﺑﮑﻨﺪ. ﻣﮕﺮ ﺑﺎ= ﻣﺪﺑّﺮﺍﻥ ﻋﺎﻗﻞ ﺗﺮ ﻭ ﻗﺎﺩﺭﺗﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷ&#= 65194;. ﻭ ﭼﻮﻥ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺗﺎ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ = ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻣﻴﮕﻮﺋﻴﻢ، ﺗﺎ ﻓﺮﺿﺎ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄ&#= 65248;ﻖ ﺩﺭ ﺃﺑﺪﻳﺖ ﺑﺪﻭﻥ ﺑﺎﻟﺎﺗﺮ ﺩﻳﮕﺮﻯ،ﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺑﺮﺳﻴﻢ. ﻭ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻭﺣﺘﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻗﺎﺩﺭ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ،ﺗﺼﻮﺭﻯ ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭ ﻣﻄﻠﻖ ﻭ ﺃﺑﺪﻳّﺖ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﻳﻦ ﺑﺎﻟﺎﺗﺮ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻭ ﺍﺩﺍ&= #65197;ﻩ ﮐﻨﻨﺪﻩ،ﺑﺮﺍA= 263; ﺗﻤﺎﻡ ﻣﺨﻠﻮﻗﺎﺕ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ،ﻣﺒﻬﻢ ﻭ ﻏﻴﺮ ﻣﺸﺨّﺺ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺗﻨﻈﻴﻢ ﺟﺪﻳﺪ ﻧﻴﺰ ﮐﻪ ﺩﺭ ﺳﺎﻳﺒﺮﻳﺘ&#= 65268;ﻚ ﻋﻠﻤﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻧﺎﻡ ﺭﻳﺎﺿﻰ ﮐﺮﺩﻥ ﻭ ﻓﻮﺭﻣﻮﻟﻪ ﻧﻤﻮﺩﻦ ﺩﺍﺭﺩ&#= 1548;ﮐﻪ ﺧﻮﺩ ﻳﻚ ﻓﮑﺮ ﮐﻠّﻰ،ﻭ ﻧﻴﺎA= 199; ﺑﺘﻮﺿﻴﺢ ﺑﺎ ﺟﺰﺋﻴّﺎﺕ ﺩﺍﺭﺩ. ﮐﻪ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺩﺭ ﺗﺤﻤﻴﻞﻋﻠﻤﻰ ﺧﻮﺩ ﺑﺎﺯﻳﭽﻪ ﺭﻭﺍﻥ ﻋﻘﺪﻩﺩﺍﺭ ﺍﻭ ﺍﺳﺖ. ﻭﺣتی اﮔﺮ ﺭﻭﺍﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺷﺪﻩ ﭼﻮﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﺑﺎﺯ ﺩﺭ ﮐﻨﺘﺮﻝ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺍﺯ ﻫﺮﺭﺍﻫﻰ ﮐﻪ ﭘﻴﺶ ﻣﻴﺮﻭﻳﻢ، ﺑﺎﺯ ﺧﻮﺩﺭﺍ،= 5169;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺒﻴ&#= 65256;ﻴﻢ. ﻃﺒﻴﻌﺖ ﻳﻌﻨﻰ ﻓﻄﺮﺕ،ﻳﺎ ﺷﺨﺼﻴّﺖ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺣﺘﻰ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﻣﺮﺍﺗﺒﻰ ﺍﺯ ﺍ&= #65267;ﻦ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩﻫﺎ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺑﺎﺯ ﻫﺮ ﻳﻚ ﺧﻮ= ﺩ ﻭﺳﻴﻠﻪﺍﻯ،ﺑA= 198;ﺍﻯ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻭﺻﺎﺣﺐ ﺍﺭﺍﺩﻩ ﻣؤثّž= 5; ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺎﺭﺍ ﺑﺄﺻﻞ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻧﺒﻮﺩﻥ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍ&= #65261;ﻧﺪ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﮔﺮ ﻫﺮ ﺭﺧﺪﺍﺩ ﻭ ﺗﺤﻮﻟﻰ ﺭﺍ ﻣﻌ&= #65248;ﻮﻝ ﻋﻠﻞ ﮐﻠّﻰ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ،ﻭ ﻫﺮ ﻋﻠّﺘﻰ ﺭﺍ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠﻞ ﻗﺒﻠﻰ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ. ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﺑﻌﻠﺖ ﺍﻟﻌﻠﻞ ﻓﺮﺿﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟ&= #65260;ﻰ ﻣﻄﻠﻖ ﻣﻴﺮﺳﻴﻢ. ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻰ ﻧﻬﺎﻳﺘﻰ ﻋﻠﻞ ﻭﺻﺎﺣﺒﺎﻥ ﻭﺍﻗﻌﻰ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪ&#= 65257;. ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﺍ= ﺳﭙﻴﻨﻮﺯﺍ ﻓﻴﻠﺴﻮﻑ ﻋﺎﺭﻑ ﻫﻠﻨﺪﻯ&#= 1548; ﺑﻨﻔﻊ ﻣﺎ ﺍﺳﺖ&= #1548;ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ ﺧﺪ&= #65165;ﺋﻰ ﻫﺴﺖ،ﻭ ﺳﺮﮐﺸﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺨﺎﻃﺮ ﺍﻳﻦ ﺍﺳﺖ،ﺍﻧﺴﺎﻥ ﻋﻘﻠﻰ ﻧﺴﺒﻰ ﻭ ﻣﺤﺪﻭﺩ،ﻭ ﺩﺭ ﻧﺘﻴﺠﻪ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺭ ﻋﻤﻞ ﺩﺍﺭﺩ.= ﺑﺎﻣﻴﺪ ﺍﻣﻴﺪ ﺍﻳﻨﮑﻪ &= #65191;ﻮﺩ ﺑﺨﻮﺍﻫﺪ ﻭ ﺑﺘﻮﺍﻧﺪ،ﮐﻪ ﺣﻘﺎﻳﻖ ﺑﺮﺗﺮ ﺭﺍ ﺩﺭﻙ ﮐﻨﺪ. ﻭ= ;ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺼﻮﺭﺕﻭﻣﻴل ﻮﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﻋﻤﻠﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺿﺪﻳﺖ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻫﻢ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ،ﻭ= 5259;ﻢ ﺭﻭﺍﻥ ﺩﻳﮕﺮﺍ&#= 65253;،ﻭ ﺣﺘﻰ ﺧﻮﺩ ﻃﺒﻴﻌﺖ ﺭﺍ ﺧﺮﺍﺏ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ&= #65255;ﻤﻴﺘﻮﺍﻧﺪ ﺧﻄﺎﮐﺎﺭﻯ هاA= 263; ﺧﻮﺩﺭﺍ خُنثی= ; ﻧﻤﺎﻳﺪ،ﺑﻠﮑ&#= 65258; ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ ﺧﺮﺍﺏ ﮐﺮﺩﻩﺍﺳﺖ. ﭘس ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ&= #65169;ﻨﻤﺎﻳﻨﺪ. ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﻧﺤﺮﺍﻓﺎﺕ،A= 261; ﮐﺴﺐ ﻣﺠﺪﺩ ﮐﺮ&= #65165;ﻣﺎﺕ ﻟﺎﺯﻡ،ﺑﺮﺍﻯ = 5197;ﺳﻴﺪﻥ ﻣﺠﺪﺩ ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ القُدُس ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰﺑﺮﻭﺩ، ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭﻫﺴﺘﻰ ﺩﺍﺭﺍﻯ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﺃﺗﻢ ﻫﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﻓ&#= 65198;اﻭﺍﻥ ﻭﺑﻰ ﻧﻬﺎﻳﺖ ﺍ&= #65199; ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻳﺎ ﺃثیرﻯ ﻭ ﺗﺤﺖ أثیرﻯ،ﺗﻤﺎﻣ= ﺎ ﺑﺎﻳﺪ ﻫﻤﮕﻰ ﺗﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﻣﺎ، ﮔﺬﺭ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻨﺪ ﺗﺎ ﺑﺨﺪﺍﻭﻧﺪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩ&#= 65197; ﻣﻄﻠﻖ ﮐﻤﺎﻝ ﻭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ ﺑﺮﺳﻨﺪ. ﺯﻳﺮﺍ&= #65169;ﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻤﺎ ﭼﻨﻴﻦ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ&#= 1548;ﮐﻪ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻴﺰ ﻫﺮ ﺗﻨﻈﻴﻢ ﺟﺪﻳﺪ،ﻗﻄﻌﺎ ﺑﺎ ﻓﺮﻣﺎﻥ ﻭ ﺳﻴﮕﻨﺎﻝ ﻳﺎﺑﺎ ﻣﻮﺟﻰ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩ&#= 65193;،ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺧﺎﺭج هر ﺷﻴئ A= 170;ﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺟﺪﻳﺪ ﺑﺮﺳﺪ. ﮐﻪ ﺿﻤﻨﺎ ﺭﺍﺑﻄﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﻬﻢ ﻧﺰﺩﻳﮑﺘﺮ ﺑﻴﻦ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻭ ﺗﻨﻈ&= #65268;ﻢ ﺷﻮﻧﺪﻩﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 4404;ﺮﭼﻪ ﺍﺯ ﻫﻢ ﺑﺎﺯ ﺟﺪ= ﺍ ﻫﺴﺘﻨﺪ ﻭ ﺍﻳﻦ ﺍﻣﻮﺍﺝ ﻭ ﺳﻴﮕﻨﺎﻟﻬﺎ،A= 175;ﻨﻬﺎ ﺧﻮﺩ ﻭﺳﻴﺎﻟﻪ&#= 65165;ﻯ ﺑﻴﺸﺘﺮ ﻧﻴﺴﺘﻨﺪ، ﺗﺎ ﺑﻔﻬﻤﺎﻧﻨﺪ ﻭ ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ ﺑﺪﻫﻨ&#= 65194;،ﺗﺎ ﺗﻨﻈﻴﻤﻰ ﺭﺍ ﺑﭙﺬﻳﺮﺩ، ﻭ ﺷﺮﻭﻉ ﺑﺪﺭﻳﺎﻓﺖ ﮐﻨﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺭﺍ ﺑﺬﻫﻦ ﻳﻚ ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﮐﺎﻣﻞ ﺑﻔﺮﺳﺘ&#= 65194;. ﻭ ﻫﻤﻴﻦ ﻭﺍﺳﻄﻪ ﻫﺎ ﻭ ﺳﻴگناﻟﻬﺎﻯ ﻣﻮﺟﻰ،ﺑﺎﺯ ﺧﻮﺩ ﻣﻮﺟﻮﺩﺍﺗﻰ ﻃ&#= 65170;ﻴﻌﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﺍﻧﻮﺍﻉ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺴﻴﺎﺭ ﭘﺎﺋﻴﻦ ﻣﺎﺩﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ ﻭﺩﺭ ﺣﺎﻝ ﺗﮑﺎ&= #65251;ﻞ. ﮐﻪ ﻣثلا ﺍﺯ ﻳ= 5242; ﻧﻮﻉ ﻭﮔﻮﻧﻪﺍﻯ ﺗﺤﺖ ﺃثیرﻯ،ᥴ= 9;ﻨﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺃثیرﻯ ﺗﺎ ﺃﺗﻤﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑ&#= 65166;ﻟﺎ ﺑﺮﻭﻧﺪ. ﻣﺎﻧﻨ&= #65194; واحد ﺍﻧﺮﮊﻯ ʌ= 61; ﮐﻮﺍﻧﺘﻮﻡ،ﮐA= 258; ﺧﻮﺩ ﻣﻮﺟﻮﺩﺍ&#= 65175;ﻰ ﺗﺤﺖ ﺃثیرﻯ ﻫA= 204;ﺘﻨﺪ ﮐﻪ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﻧﻈﺎﻣﻬﺎ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺑﺮﺍﻯ ﺴﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﻮﺩﻥ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺩﻳﮕﺮﻯ ﺑﺪﺍﺋﻰ ﺗﺮ،ﻳ= 5242; ﻧﻮﻉ ﺃﻣﺮ ﻃﺒﻴﻌﻰ،ﻭ ﺑﺎ ﺣﺮﮐﺖ ﮐﻤﺘﺮ ﻭ ﻳﻚ ﻃﺮﻓﻪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﺎﺩﺭﺍﻥ ﻧﻴﺰ ﺍﻃﻔﺎﻝ ﺧﻮﺩﺭﺍ،ﺑﺮﺍA= 263; ﺍﻳﻦ ﭼﻨﻴﻦ ﺗﻨﻈﻴﻢ ﺫﻫﻨﻰ ﺩﺭ ﺍﻃﻔﺎﻝ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﻌﺪﻫﺎ ﺟﺎﻣﻌ&#= 65258; ﻭ ﻣﺪﺍﺭس ﻧﻴﺰ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺠﺪﺩ ﺩﺭ ﺫﻫﻦ ﻃﻔﻞ ﻭ ﺍﻧﺴﺎﻥ ﺑﺰﺭﮔﺴﺎﻝ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﻣﻌﻤﻮﻟﺎ ﺍﺯ ﭼﺎﻟﻪﺍﻯ ﺑﭽﺎﻩ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ. ﻣﮕ&= #65198; ﺩﺭ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ&#= 1548; ﮐﻪ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﺭﺍ ﺗﺨﻠﻴﻪ ﻭﺗ&= #65200;ﮐﻴﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261; ﺑﮑﻠﻰ ﻭﺍﮊﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65255;ﻈﺎﻡ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ،ﺟﺎ= 5263; ﻧﻈﺎﻡ ﺫﻫﻨﻰ ﺳﺎﻟﻚ ﻣﻴﮕﺬﺍﺭﻧﺪ، ﮐﻪ ﻧﺎﻡ ﺗﺤﻠﻴﻪ ﺑﺂﻥ ﻣﻴﺪﻫﻴﻢ. ﻭ ﻫﻢ ﺩﺭ ﺟﺴﻢ ﻭ ﻫﻢ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ = ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺗﻐﻴﻴﺮﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﺍﮔﺮ ﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺎﺷﺪ، ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ &= #65259;ﻔﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﻣﺘﻮﺍﻟﻰ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﺭ&= #65261;ﺡ القُدُس ﺭﺳﻴﺪﻧﺪ، ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍﺯ ﺟﻬﻨّﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺎﻯ ﺟﻬﺎﻥ ﺧﻠﺎﺻﻰ ﻳﺎﻓﺘﻪ، ﺑﻬﺸﺘﻬﺎ ﻭ ﺑﻬ&= #65170;ﻮﺩﻯ ﻫﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﻣﺎ ﺍﻟﺒﺘﻪ ﻫﻴﭻ ﺧﺒﺮﻯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ ﻭ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ، ﺧﺒﺮ= 5263; ﻧﺪﺍﺭﻳﻢ. ﮐﻪﻣ&= #65166; ﺣﺘﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰم اﺣﻮﺍﻝ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍ&#= 65255;ﻰ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ. = ﻭﺩﺭ ﻫﻴﭻ ﺍﻣﻴﺪ ﮐﺸﻒ ﻣﮑﺎﻧﺒﺰﻣﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﻣﺎ&= #1548;ﻭﺣﺘﻰ ﺑﺮﺍﻯ عقلهای ﺁﻳﻨﺪﻩ ﺑﺮﺗﺮ ﻧﻴﺴﺖ. ﻭﻫﺮﭼﻪ = ﮐﻪ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548; ﻭ ﺑﻈﻬﻮﺭ ﺍﺯ ﻋﺎﻟﻢ ﻏﻴﺐ ﻣﻴﺮﺳﺪ،ﺑﺎ ﻳﻚ ﺍﻳﺪﻩ ﺑﻮﺩﻩ،ﮐﻪ ﻓﻬﻢ ﺟﺰﺋﻴّﺎ= 5173;،ﻭ ﻃﺮﺯ ﮐﺎﺭ ﻭﺭﻭﺍﺑﻂ ﺩﺍﺧ&#= 65248;ﻰ ﺍﺟﺰﺍﻯ ﺁﻥ،ﺑ= 5198;ﺍﻯ ﻣﺎ ﻣﺸﺨّﺺ ﻧﻴ&#= 65204;ﺖ. ﻭﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺗﺴﻠﻴﻢ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻋ= 5252;ﻠﺎ ﻫﻴﭻ ﻣﻘﺎﻭﻣﺘﻰ ﻧﻤﻰ ﮐﻨﻨﺪ،ﺗ= 5166; ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﮐﺎﺭ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺗ&= #65232;ﻴﻴﺮﺍﺕ ﻣﺎﻫﻮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺁﻧﺎﻥ &= #65197;ﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﻨﺪ. ﻭﻧﻈﺎ&= #65251;ﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻤﺎﻳﻨﺪ. ﺁﻏﺎ&= #65199; ﺍﺯ ﭘﻴﺮ ﺣﺴﻴﻨ&= #65264; ﺗﺎ ﻣﺮﺍﺗﺐ رَ= 576;ّ ﺍﻟﻔﺼﻠﻬﺎ ﻭر= 614;بّ ﺍﻟﻨﻮﻋﻬﺎ،ﺗA= 166; ﺧﺪﺍﻭﻧﺪ رَب¡= 7; ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ. ﻭ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ،ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩﻫﺎ ﺑﺎ ﻫﻤّﺖ ﺳﺎﻟﻚ ﺍﺳﺖ،ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻧﻈﺮﻯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻘﻴﻪ ﺍﻣﻮﺭ ﻣﻄﻠﻘﺎ ﻭ ﺳﺮﺍﺳﺮ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﺗﺎ ﺍﻳﻨﮑﻪ ﻣﺮﺍﺗ&#= 65168; ﺍﻟﻬﻰ، ﺷﺮﻁ ﮐﺎﻓﻰ ﻭ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯﺪﺳﺖﻣ= 5268;ﺪﻫﺪ. ﻭﺗﻨﻬﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﺍﺳﺖ، ﮐﻪ ﺑﻤﺮﺯﻫﺎﻯ ﻧﻬﺎﺋﻰ ﻭ ﻧﺠﺎﺕ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳ&#= 65250; ﮐﻪ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺩﻭﺭ ﺣﻴﺎﺕﺍﻧﺴﺎﻧ= 5260;ﺎ،ﺑﻤﺮﺍﺗﺐ ﺩﻳﮕﺮﻯ ﻣﺮﺑﻮﻁ ﻣﻴﺒﺎﺷﻨﺪ،ﮐA= 258; ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺁﻧ&= #64405;ﺎﻩ ﻫﺮ ﻃﺮﺡ ﺭﻳﺰﻯ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻘﺼﺪ ﺃﺑﺪﻯ ﻣثبتی ﺩﺍﺷﺘ᥽= 8; ﺑﺎﺷﺪ. ﮐﻪ ﺍﺳﺮﺍﻑ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺁﻥ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺣﺘﻤﻰ. ﻣﻨﻄﻘﺎ ﺗﻨﻬﺎ ﻳﻚ ﻣﻮﺭﺩ ﺍﻧﺤﺮﺍ&#= 65233; ﺍﮔﺮ ﺩﺳﺖ ﺩﺍﺩ&= #1548;ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﺯ ﻫﺪﻑ ﻭﻣﻘﺼﺪ ﺩﺭﺳﺖ ﺃﺑﺪﻯ ﺩﻭﺭ ﺧﻮﺍﻫﻴﻢ ﺷﺪ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺩﺭ ﻫﺮ ﻟﺤﻈﻪ ﺍ= ﻧﺤﺮﺍﻑ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﻫﺴﺖ. ﮐﻪ ﮔﻮﺋﻰ= ﻣﺴﻴﺮ ﻳﻚ ﻧﻮﺭ ﺑﻨﻈﺮﻳﻪ ﺍﻧﺸﺘﻦ،ﺗﺤﺖ ﺗﺄثیر ﺟﺎﺫﺑʌ= 58; ﮐﻬﮑﺸﺎﻥ ﻮﻳﺎ ﻣﺮﮐﺰ ﻫﺴﺘﻰ،= 4400;ﻪ ﺯﺍﻭﻳﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻣﺴﻴﺮ ﺍﻳﻦ ﻧﻮﺭ ﭘﻴﺪﺍ ﻣﻴ&= #65208;ﻮﺩ، ﺑﻴﺴﺖ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪ، ﮔﻮﺋﻰ ﺍﻳﻦ ﻧﻮﺭ ﺑﻤﻨﺒﻊ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﭘس ﮐﺎﺭﻯ ﻋﺒث ﺩﺳﺖ ﺩﺍﺩﻩ،ﻭ ﺭﺳﻴﺪﻥ ﺑﺤﻘﻴﻘﺖ ﻭﻣﻄﻠﻖ ﮐﻤﺎﻝ ﺩﺳﺖ ﻧﺪﺍﺩﻩ ﺍﺳﺖ. ﻭﮐﺎﺭﻣﺎ ﺳﺎﺯﻯ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ،ﻫﺮﮐA= 166;ﺭ ﻋﻠﻤﻰ ﻭ ﺍﺭﺍﺩﻯ،ﻭﻟﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ،ﺩ= 5197; ﻫﻤﻪ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻧﺪﺍﻧﺴ&= #65176;ﻦ ﺍﺯ ﺍﻳﻦ ﺳﺮﻧﻮﺷﺖ ﺑﻌﺪﻯ،ﮐﺴﻰ ﺭﺍ ﻣﻌﺎﻑ ﺍﺯ ﻣﺤﮑﻮﻡ ﺷﺪﻥ ﺑﺪﺍﻥ ﻧﻤﻰ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ ﻭﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548;ﻭﺣﺘﻰ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻓﺮﺍﻭﺍﻥ ﻣﺮﺍﺗﺒﻰ،ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻭ ﺭﻳﺎﺿﻰ ﻭﻣﺎﺩﻯ ﻧﻤﻮﺩ&#= 65253; ﻧﻴﺮﻭﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ، ﭼﻘﺪﺭ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺎﺭ ﺧﻄﺮﻧﺎﻙ ﺑﺎﺷﺪ. ﺁﻧﻬﻢ ﻃﺮﺡ ﮐﺴﺎﻧﻰ ﮐﻪ ﺧﻮﺩ ﭼﻴﺰﻯ ﺍﺯ ﺣﻘﻴﻘﺖ ﻧﺪ&= #65165;ﺭﻧﺪ ﻭﻧﻤﻴﺪﺍﻧﻨﺪ. &= #65261;ﭼﻴﺰﻯ ﺍﺯ ﻓﺮﺍﻭﺍﻧﻰ ﻣﺸﮑﻠﺎﺕﻭﻋﻘ= 5194;ﻩﻫﺎﻯﺮﻭﺣﻰ ﺧﻮﺩﺷﺎﻥ ﺧﺒﺮﻧﺪﺍﺭﻧﺪ. &= #65261;ﻋﻤﻠﺎ ﻫﺮﺍﻧﺤﺮﺍﻑ ﻭ ﻗﺼﻮﺭﻯ ﮐﻪ ﺩﺳﺖ ﺑﺪﻫﺪ ﻣﻘ&= #65212;ّﺮ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍ&= #65203;ﺖ. ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻭﻟﺒﺮﻳﺰ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩﻫﺎﺑ= 5198;ﺍﻯ هرﺍﻧﺤﺮﺍﻓﻰ ﺁﻣﺎﺩﮔﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﻣﻘﺼﺪ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻋﺬﺍﺏ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺟﻬﻨﻤﻰ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺑﻤﺴؤﻟﻴّﺖ ﺧﺪﺍﻭﻧﺪ ﻧﺒﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﺧﻮﺩ ﻣﺴؤﻝ ﻫﺮ ﻋﻤﻞ ﻭﺍﺭﺍﺩﻩ ﺁﺯﺍﺩ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺴؤﻟﻴّﺘﻰ ﺩﺍﺩﻩﺷﺪﻩ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺮʌ= 35;ﺪﺍﺭﺍﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻓﻮﺭﻣﻮﻟﻪ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫ&#= 65166;ﻯ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺫ&= #65259;ﻦ ﻭﺭﻭﺍﻥ،ﻣﻴﮕA= 262;ﻳﻨﺪ ﮐﻪ ﺍﻳﻦ ﮐﻨﺠﮑ&= #65166;ﻭﻯ ﺍﻧﺴﺎﻥ،ﻭ ﺍﺻﺮﺍﺭ ﺑﺮﺍﻯ ﮐﺴﺐ ﻋﻠﻞ ﻫﺮﺭﺧﺪﺍﺩﻯ ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ&= #1548;ﮐﻪﻣﺎ ﺑﻔﮑﺮﻗﺎﻧﻮﻧ= 5264; ﮐﺮﺩﻥ ﺍﻣﻮﺭ ﺍﻓﺘﺎﺩﻩ،ﻭﻧA= 224;ﺮﻳﻪ ﻫﺎﻯ ﺧﻮﺩﮐﺎﺭ ﻭﺍﺯ ﭘﻴﺶ ﺁﻣﺎ&= #65193;ﻩ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. = ﺗﺎ ﮐﺴﻰ ﺧﺎﺭﺝ ﺍﺯ ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﺗﻔﮑّﺮ ﻋﻤﻞ ﻧ&#= 65256;ﻤﺎﻳﺪ. ﻭﻟﺬﺍ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺑﻨﺎﻡ ﺍﻳﺪﺋﻮ&#= 65247;ﻮﮊﻯ ﻭ ﻓﻠﺴﻔﻪ ﻭﺣﺘﻰ ﻋﻠﻢ،ﺍ= 5267;ﻦ ﭘﻴﺶ ﺩﺍﻭﺭﻯ ها ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﺩ،ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻧﻈﺎﻡ ثابت ﮐʌ= 58; ﻣﺎﺷﻴﻨی ﺮﺍ،A= 193;ﺭ ﻣﻮﺭﺩ ﺍﻧﺴﺎﻥ ﺗﻄﺒﻴﻖ ﺑﺪﻫﻨﺪ ﻭ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﺭﺍ ﭼﻮﻥ ﻣﺎﺷﻴﻦ ﮐﻨﺪ. ﻭ= ﺧﻮﺩ ﺭﻫﺒﺮﺍﻥ ﻭﻣﺘﻔﮑّﺮﻳﻦ ﻃﺮﺍﺡ ﻫﺮﻧﻈﺎ&#= 65251;ﻰ،ﺧﻮﺩﺭﺍ ﺁﺯﺍﺩ ﺍﺯﺁﻥ ﻃﺮﺣﻬﺎ ﺑﺪﺍﻧﻨﺪ. ﺗﺎﻫ&= #65198; ﻃﻮﺭ ﺑﺨﻮﺍﻫﻨﺪ،ﻏA= 268;ﺮﻗﺎﻧﻮﻧﻴﻮﻏ= ;ﻴﺮﻓﻮﺭﻣﻮﻟﻪ ﺷﺪﻩ ﻋﻤﻞ ﮐﻨﻨﺪ،ﻭﻣﺮﺩA= 249; ﺭﺍ ﭼﻮﻥ ﮔﻠّﻪ ﮔﻮﺳﻔﻨﺪ ﺑﺪﻧﺒﺎﻝ ﺷﻮﺩ ﺑﮑﺸﻨﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ&#= 65263; ﻣﺬﻫﺒﻰ ﻭ ﺳﻴﺎﺳﺘﻤﺪﺍﺭ= 5165;ﻥ ﻋﻘﻴﺪﺗﻰ ﻣﻴﮑ&#= 65256;ﻨﺪ. ﺩﺭ ﮐﻠﺎس ﻣﺪﺭﺳﻪ،ﺍﮔﺮ ﺭﺍﺑﻄﻪ ﺑﻴﻦ ﻣﻌﻠﻢ ﻭ ﺷﺎﮔﺮﺩ ﻣﺤﺼّﻞ ﻋﻠﻢ ﻧبوﺩﻩ ﺑﺎﺷﺪ= 48;ﮔﻮﺋﻰ ﻣﻌﻠﻢ ﺿﺒﻂ ﺻﻮﺗﻰ ﺍﺳﺖ،ﮐ= 5258; ﻫﺮ ﺑﺎﺭ ﺗﮑﺮﺍﺭ ﻣﻄﻠﺐ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨ&#= 65194;ﻩﺍﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﻳﺎ ﺷﺎﮔﺮﺩﺍﻥ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻳ= ﺎ ﻫﺮﮐس ﻋﻤﻠﺎ ﺧ&#= 65262;ﺩﺵ ﺭﺍ ﻣﻰ ﻓﻬﻤﺪ. ﺯ= ;ﻳﺮﺍ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻴﺪﺗﻰ،ﻭ ﺁﺭﺯﻭﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻫﺮﮐس &#= 65203;ﺎﺯﻣﺎﻥ ﻣﻐﺰﻯ ﻭﺍﻋﺼﺎﺏﺍﻭﺭ= 5165; ﺭﻫﺒﺮﻯ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺟﺴﻢ ﻭ ﺗﻦ ﺗﺎﺑ= ﻊ ﺍﻋﺼﺎﺏ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﻭ ﺍﻓﺮﺍﺩ ﺟﺎﻣ&= #65228;ﻪ ﮔﻮﺋﻰ ﺫﺭﺍﺕ ﺁ&= #65199;ﺍﺩ ﮔﺮﺩ ﻭﺧﺎﻙ،ﺩ= 5197; ﻳﻚ ﺳﺘﻮﻥ ﻧﻮﺭ ﺗﺎﺑﻴﺪﻩ ﺑﺎﻃﺎﻕ ﺗﺎﺭﻳﻚ ﺍﺳﺖ،= 4400;ﻪ ﻣﺪﺍﻡ ﺩﺭ ﻫﻢ ﻣﻴﻠﻮﻟﻨﺪ،ﻭA= 197;ﺍﺑﻄﻪ ﻣﻨﻈﻤﻰ ﺑﻴﻦ ﺁﻧﻬﺎ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﭼﻨﺎﻥ ﺭﺍﺑﻄﻪ ﺍﻯ ﺭﺍ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧ&#= 65194;. ﻭ ﻫﺮ ﺭﺍﺑﻄﻪﺍﻯ ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﻨﺪ، ﺟﺰ ﭘﺮﻳﺸﺎﻧﻰ ﺑﻴﺸﺘﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﻤﻴﺒﺎﺷﺪ. ﺍﻟ&= #65170;ﺘﻪ ﻋﺎﻣﻞ ﺗﻨﺒﻴﻪ ﻭﻣﺠﺎﺯﺍﺕ،ﺑA= 198;ﺍﻯ ﺧﻄﺎﮐﺎﺭ ﺍﺯ ﻧﻈﺮﻣﻌﻠﻢ ﻭ ﺣﺎﮐﻢ،ﻭ ﻳﺎ ﻋ&#= 65166;ﻣﻞ ﺗﺸﻮﻳﻖ ﻭ ﭘﺎﺩﺍﺵ ﺑﺮﺍﻯ &= #65165;ﻓﺮﺍﺩ ﻣﻄﻴﻊ ﻧﻈﺮﻳّﺎﺕ ﺁﻧﺎﻥ،ﻳﮑﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﺳﺘﻢ ﻧﺎﭘﻴﺪﺍﻯجمŸ= 3;ی ﻤﻴﺒﺎﺷﺪ. ﮐﻪﺳ&= #65166;ﻟﮑﺎﻥ اﮔﺮﺍﺯ ﭘﺎﺩﺍﺵ ﻣﻴﮕﻮﻳﻨﺪ،ﻣA= 198;ﺍﺗﺐﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻋﺪﻩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﻬﺘﺮ،ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﺭؤﻳﺎﻫﺎﻯ ﻧﻴﮑﻮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻠّﺖ ﻭﻣﻘﺪﻣﺎﺕ ﺁﻧﺮﺍ ﺧﻮﺩ ﺳﺎﻟﻚ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺍﺳﺖ،ﻭ= 5267;ﺎ ﻣﺠﺎﺯﺍﺕ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ= 548;ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋ&#= 65264; ﺣﻘﻴﺮﺗﺮ،ﺩﺭ ﻭﺍﻗﻊ ﻳﻚ ﺭﺣﻤﺖ ﺟﺪﻳﺪﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻓﺮﺻت ﻣﺠﺪﺩﻯ ﺑﺮﻭحی ﺪﺍﺩﻩ = 5251;ﻴﺸﻮﺩ،ﮐﻪ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺩﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻳﻨﺪﻩ ﻫﺎ ﺗﮑﺮﺍﺭ ﮐﻨﺪ. ﻭ ﻳﺎ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﻭ ﺑﺎﻟﻘ&= #65262;ﻩ ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯﺒﺮﺳﺪ. ﮐ&= #65258; ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﺩﻓﻌﻪ ﺧﻮﺩﺳﺮﻯ ﻧﮑﻨ&#= 65194;. ﻭ ﻟﺬﺕ ﻣﻮﻗّﺖ ﻭ ﺣﻴﻮﺍﻧﻰ ﺭﺍ&= #1548; ﺑﺮ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ ﭼﻪ ﺭﺳﺪ ﺑﻠﺬﺗﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺗﺮﺟﻴﺢ ﻧﺪﻫﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻠﺎ ﺟﺎﻣﻌﻪ ﻫﺎ ﺭﺍ&= #1548;ﺭﻫﺒﺮﺍﻥ ﻭ ﺳﺎﺯﻣﺎﻧﻬﺎﺋ= 5264; ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺧﻮﺩ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﺳﺎﺯﻣﺎﻧﻬﺎﻯ ﺧﺎﺭﺟﻰ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ &= #65165;ﺯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﺯ= ﻳﺮﺍ ﻫﻤﻪ ﻧﻈﺎﻣﻬﺎﻯ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﺗﺤﻤﻴﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﻇﺎﻫﺮﺍ ﺩﻣﮑﺮﺍﺗﻴﻚ ﮐﻪ ﮔﺮﻭﻫﻰ ﺑﺤﮑﻮﻣﺖ ﻣﻴﺮﺳﻨﺪ. ﭘس ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﺗﻮﻃﺌﻪ ﺳﻴﺎﺳﺖ ﺑﺎﺯﻯ &= #65261; ﻣﺒﺎﺭﺯﺍﺕ ﺿﺪ ﺁﻥ،ﺑﻬﺮ ﻗﻴﻤﺖ ﮐﻪ ﺷﺪﻩ&= #1548;ﻭﺣﺘﻰ ﺍﺯ ﻃﺮﻳﻖ ﺷﻴﻄﺎﻥﻮ ﺍﺑﻠﻴس ﺑﺎﺷﺪ ﻋﻤﻞ ﮐﺮﺩﻩ ﻭ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﻭ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166; ﻭﻓﺮﺍﻣﻮﺳﻴﻮ= 5255;ﺮﻫﺎ. ﺁﻧﮕﺎﻩ ﺭﺍﺑﻄﻪ ﺭﻫﺒﺮﺍﻥ ﺑﺎ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﻋﻤﻠﺎ ﻳﻚ ﺗﺤﻤﻴﻞ ﺍﺳﺖ. ﻭ ﺍﻣﮑﺎﻥ (ﺧﻮﺩﺗﺮﻣﻴﻤﻰ) ﺩﺭ ﻧﻈﺎﻡ ﺍﺟﺘﻤﺎﻋﻰ ﺟﺎ&#= 65251;ﻌﻪ،ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﻭﺗﻮ ﺩﻳﻨﺎﻣﻴﺰﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺧﻮﺩ ﭘﻮﻳﺎﺋﻰ ﻭ ﺗﺤﺮﻙ ﻣثبت ﻧﺪﺍﺭﻧﺪ. ﭘس ﺍﺭﺗﺒﺎﻁ ﻳﻚ ﻃﺮﻓﻪ ﺟﺰ ﺩﻳﻮﺍﻥ ﺳﺎﻟﺎﺭﻯ ﻭﺧﺸﻮﻧﺖ،ﻭ ﺟﻬﺶ ﻫﺎﻯ ﻧﺎﻣﻮﺯﻭﻥ ﻭﻭﺣﺸﻴﺎﻧﻪ ﻭ ﺟﺎﻫﻠﺎﻧﻪ ﻧﺨ&#= 65262;ﺍﻫﺪ ﺑﻮﺩ. ﻭﭼﻮﻥ ﭼﻨﺪﻳﻦ ﻭﺍﺳﻄﻪ ﺑﻴﻦ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻭ ﺗﻨﻈ&= #65268;ﻢ ﺷﻮﻧﺪﻩ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ دﺑﺎﺷﺪ،ﻧﻘﺶ A= 165;ﻧﺤﺮﺍﻑ ﺑﻴﺸﺘﺮ ﻭ ﭘﻴﭽﻴﺪﻩ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ﻭﮐﻠﺎﻑ ﺳﺮ ﺑﮕﻢ ﻣﻴﺸﻮﺩ. ﻭ= ﻟﻰ ﺩﺭ ﮐﺎﺭ ﻣﻨﻈﻢ ﺟﺪﻳﺪ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻮﺳﻴﻠﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ، ﺷﺒﺎﻫﺘﻰ ﺑﮑﺎﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻘﻠﻬﺎﻯ ﺟﻤﻌﻰ،ﭼﻪ ﺭﺳﺪ ﺑﺎﺳﺘﻌﻤﺎﺭ ﺧﺎﺭﺟﻰ ﻭ ﻳﺎ ﻣﺬﻫﺒﻰ ﻭ ﺩﻳﻨ&= #65264; ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺎ= ﮐﻮﭼﮑﺘﺮﻳﻦ ﺳﺮﭘﻴﭽﻰ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﺻ&= #65166;ﺩﺭ ﮐﺮﺩ. ﻭ ﻟﺬﺍ ﺑﻘﻮﻝ ﻣﻌﺮﻭﻑ ﺳﻴﺮ ﺍﺯ ﮔﺮﺳﻨﻪ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺍﺯ ﭘﺎﺋﻴﻦ ﺗﺮﻫﺎ ﺑﻰ ﺧﺒﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﺎ ﺧﺒﺮ ﺷﻮﻧﺪ.= ﺯﻳﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺘﻴﺠﻪ ﺧﺒﺮ ﺑﻀﺮﺭ ﺧﻮﺩﺷﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘ= س ﭼﻮﻥ ﮐﺒﻚ ﺳﺮ ﺑﺰﻳﺮ ﺑﺮﻑ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﮔ&= #65262;ﺋﻰ ﮐﺴﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺷﻮﺭﺷ&#= 65260;ﺎ ﻭ ﺳﻘﻮﻁ ﺭﮊﻳﻤﻬﺎ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﺩﺭ ﻧﻈﺎﻡ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ،ﺭﺍA= 169;ﻄﻪ ﺩﺍﺋﻢ ﻭ ﺭﻭﺷﻦ ﺑﻴﻦ ﺳﺎﻟﻚ ﻭ ﭘﻴﺮ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﻫﺮ ﺭﻭﺯﻩ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪﻯ ﺗﺄﻳﻴﺪ ﻣﺮﺍﺣﻞ ﻗﺒﻠﻰ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﮑﻰ ﺍﺯ ﺷﺮﺍﻳﻂ ﻭﻣﺮﺍﺣﻞ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ، ﻭﺟﻮﺩ &#= 65187;ﺎﻓﻈﻪ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ. ﮐ= ;ﻪ ﺧﻮﺩ ﻳﮑﻰ ﺍﺯ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﻗﺴﻤﺖ ﺗﺸﮑﻴل ﺸﺪﻩﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ،ﮐﻪ ﺣﺎﻓﻈﻪ ﮐﺠﺎﻯ ﻣﻐﺰ ﺳﺮﻣﻴﺒﺎﺷﺪ. ﻭ&= #65251;ﮑﺎﻧﻴﺰﻡ ﺁﻥ ﭼﻴﺴﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻤﻠ&#= 65166; ﺣﺎﻓﻈﻪ، ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﻭﺩﺭ ﺭﻭﺍﻥ ﻳﺎ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﻭﺍﻥ،ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﻭ ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎ&= #65207;ﺪ. ﻭﻣﺎﻫﻴّﺖ ﻭﻣﮑﺎﻧﻴﺰﻡ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻫﻤﺎﻥ ﻋﻮﺍﻟﻤﻰ ﮐﻪ ﻫﺴﺖ،ﻭﻟﻰ ﻧﺎﺩﻳﺪﻩ ﻭﺣﺘﻰ ﻧﻴﺎﻣﺪﻩ،ﮐﻪ ﻫﺴﺘﻰ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﮐﺮﺩ. = ﻭﺩﺭ ﺫﺍﺕ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ،ﺍﺻﻞ ﻣﻮﺟﻮﺩﻳّﺖﺍA= 261;،ﻭﻟی اﮐﻨﻮﻥ ﻗﺎﺑﻞ &#= 64344;ﻴﺪﺍ ﺷﺪﻥ ﺳﻤﺒﻮﻟﻴ&#= 65242; ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺭؤﻳﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ،ﻭ ﻳﺎ ﭘﻴﺮ ﻭﺗﻀﻌﻴﻒ &= #65207;ﺪﻩ ﻗﺪﺭﺗﻬﺎﻯ ﻣﻐ&#= 65200;ﻯ ﻓﺮﺍﻣﻮﺷﻰ،ﻋ@= 401;س ﮐﺎﺭ ﺣﻔﻆ ﺣﺎﻓﻈﻪ،ﺣﺎﮐA= 250; ﺑﺮ ﺷﺨﺺ ﻣﻴﮕﺮﺩﺩ. ﻟﺬﺍ = ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﺣﺎﻓ&#= 65224;ﻪ ﺭﺍ ﺍﺯ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﻠﺎﺣﻈﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭﺍﮔﺮ ﻣﺎ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺭﺳﻰ ﺷﺨﺼﻰ ﺑﮑﻨﻴﻢ،ﺧﻮﺍA= 259;ﻴﻢ ﺩﻳﺪ ﮐﻪ ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ= ﺩﺭﺳﺎﻟﻬﺎﻯ ﺑﻌﺪ ﺍﺯ ﺻﺪ ﺳﺎﻝ ﻋﻤﺮ ﺁﻧﺎﻥ،ﻭﻳﺎ ﺩﺭ ﺷُﺮُﻑ ﻣﺮﮒ ﺑﻮﺩﻥ،ﻫ= 5252;ﺎﻥ ﺣﺎﻓﻈﻪ ﻗﻮﻯ ﺭ&= #65165; ﺩﺍﺭﻧﺪ. ﻭ ﺍﻧﻮﺍﻉ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﻓﺮﺍﻣﻮﺷﻰ ﮐﻪ ﺩﺭ ﻫﻤﻪ ﻫﺴﺖ،&#= 65193;ﺭ ﺁﻧﻬﺎ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﻭﻓﺮﺍﻣﻮﺷﻰ ﺍﺳﺎﻣﻰ ﻭ ﺳپس &#= 65235;ﺮﺍﻣﻮﺷﻰ ﺍﻓﻌﺎﻟﻰ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺍﻃﺮﺍﻓﻴﺎﻥ ﺧﻮﺩ،ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﺎﺩ ﺧﻮﺩﺭ&#= 65165; ﻧﻤﻰ ﺷﻨﺎﺳﻨﺪ. = ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ ﻋﻤﻮﻣﻴّﺖ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺎﻓ= ﻈﻪ ﻳﻚ ﺍﻣﺮ ﻣﻬﻤﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،= 4400;ﻪ ﺗﺬﮐّﺮ ﻭ ﺑﻴﺎﺩﺁﻭﺭﺩﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺧﻮﺩ ﺑﺮﺭﺳﻰ ﺟﺪﺍﮔﺎﻧﻪﺍﻯ &#= 65247;ﺎﺯﻡ ﺩﺍﺭﺩ. ﺗﺎ ﭼﮕﻮﻧﻪ ﻭﭼﻪ ﻣﻄﺎﻟﺐ ﻗﺒﻠﻰ ﺑﺤﺎﻓﻈﻪ ﺭﺳﻴﺪﻩ، ﻭ ﭼﻪ ﺍﺳﺘﻌﺪﺍﺩﻯ ﺗﮑﺎﻣﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65207;ﺨﺺ، ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﻭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،ﮐﻪ ﺍﺯﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺳﭙس ﺍﻳﻨﮑﻪﺁﻣﻮﺯ= 5257; ﻫﺎ ﺑﺎ ﭼﻪ ﺳﻴﺴﺘﻤﻰ ﺩﺭ ﺫﻫﻦ ﺷﺨﺺ،ﺍﺻ= 5220;ﻠﺎﺣﺎ ﺑﺎﻳﮕﺎﻧﻰ ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻳﺎﺪﺁﻭﺭﻯ ﻫﺮﻣﻄﻠﺒﻰ ﭼﻪ ﺷﺮﺍﻳﻄﻰ ﻭﺟﻮ&#= 65193; ﺩﺍﺭﺩ،ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺬﮐّﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﻣﺎﺩﻯﺮﺍ، ﻣﺎ ﺩﺭ ﻃﺮﺡ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪﻭ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺳﻠﻮﮐﻰ ﺧﻠﺎﺻ&#= 65258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﻨﻴﻢ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺣﺎﻓﻈﻪ ﻣﺎ ﻣﻴﺒﺎﺷﻨﺪ،ﻭA= 255;ﻪ ﺣﺘﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ. ﭼﻪ ﺭﺳﺪ ﺑﮋﻧﺘﻴﻚ &= #65183;ﺴﻤﻰ ﻭﺳﻠﻮﻟﻬﺎﻯ ﻣﻐﺰ ﺳﺮ. ﮐﻪ ﻫﻴﭽﮕﻮﻧﻪ ﺃثرﻯ ﺍﺯ ﺁﻣﻮﺧﺘﻪﻫﺎ ﻭﺣﺎﻓﻈﻪ ﺟﺎﺋ&#= 65264; ﺩﺭ ﺁﻥﻨﺪﺍﺭﻧﺪ. ﻭ&= #65251;ﻐﺰ ﺳﺮ ﺗﻨﻬﺎ ﻳﻚ ﺁﻧﺘﻨﻰ ﺑﻴﻦ ﺍ&= #65255;ﺴﺎﻥ ﻭﺟﺴﻢ ﺍﻭ،ﻭﻣ= 5198;ﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﺨﺼﻮﺹ ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩ ﺷﺨﺺ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻰ ﻓﻬﻤﺪ ﻭ ﺣﻔﻆ ﻣﻴﻨﻤﺎﻳﺪ،ﻭA= 193;ﺭ ﻭﻗﺖ ﻧﻴﺎﺯ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﻳﻚ ﻧﻈﺎﻡ ﻭﻣﮑﺎﻧﻴﺰﻡ ﭘﻴﭽﻴﺪﻩ، ﮐﻪ ﻫﺮﮔﺰ ﺍﻧﺴﺎﻥ ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎﻯ ﺁﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺪﺭﺳﺘﻰ ﺍﺯ ﺍﻣﻮﺭ ﺫﺍﺗﻴّﺎﺕ ﻳﻌﻨﻰ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺗﻔﮑّﺮ ﺩﺭ ﺁﻧﻬﺎﻭﺑﺪﻭﻥ ﻧﺘﻴﺠﻪ، ﻧﻴﺰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻨﺎﻩ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺳﺎﻟﮑﺎﻥﺮﺍ ﺑﺘﺄﺧﻴﺮ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻣﻰ ﮐﺸﺎﻧﺪ. ﺯﻳﺮﺍ ﭼﻨﻴﻦ ﺗﻔﮑّﺮﺍﺕ ﺩﺭ ﺳﺎﻟﻚ،ﻋﻤﻠﺎ ﺑﺎﺯﻯ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺩ&= #65197; ﻧﺘﻴﺠﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺗﺪﺑﻴﺮ ﺍﻣﻮﺭ ﺁﻧﺎﻥ ﺭﺍ ﺩﺭﻫﻤﺎﻥ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﻣﻴﮕﺬﺍﺭﻧﺪ،@= 400;ﻪ ﻧﺎﻡ ﺃﻫﺮﻳﻤﻦ ﺑﺮﺍﻯ ﻫﺮ ﺍﻧﺴﺎﻥ ﺟﻬﻨّﻤﻰ ﻣﻴﺒ= 5166;ﺷﺪ. ﻭ ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ ﻓﺮﺷ&#= 65176;ﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ،ﺭA= 261;ﺍﻥ ﺍﻭﺭﺍ ﺍﺩﺍﺭﻩ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺟﺴﻢ ﻭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ، ﻧﺘﻴﺠﻪ ﺗﺪﺑﻴﺮ ﺭﻭﺣﻰ ﻫﻤﺰﺍﺩ،ﺑﺎ ﻳﻚ رَبّ ﺍﻟﻨﻮﻉ ﻭ ﻳﺎ ر&= #1614;بّ ﺍﻟﻔﺼﻞ ﻭ ﺣﺘﻰ = رَبّ ﺍﻟﻔﺮﺩ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﺍﻟﮑﻞ ﻭﻣﺴﺘﻰ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪﺭﺍ ﺑﺼ&#= 65236;ﺮ ﻧﻴﺰ ﻣﻴﺮﺳﺎﻧﺪ،ﻋA= 252;ﻠﺎ ﺁﻧﺘﻦ ﻣﻐﺰﻯ ﺍﻧﺴﺎﻥ، ﺑﺎ ﻣﻨﺒﻊ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺍﻭ ﻗﻄﻊ = ﺷﺪﻩ ﺍﺳﺖ ﮔﻮﺋﻰ ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩ ﺧﻮﺩﺭﺍ ﮔﻢ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻳﺎ ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩ ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ ﺣﻘﻴ&#= 65198;ﺗﺮﻯ ﻣﺴؤﻟﻴّﺖ ﺍﺩﺍﺭﻩ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﺴﺖ ﺭ&= #65165; ﺑﺪﺳﺖ ﮔﺮﻓﺘﻪ ﺍﺳﺖ که ﺗﻮﺍﻥ ﺩﺭﻙ ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﻣﻮﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﮐﻪ ﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ ﺩﺭ ﭘﻴﺮﻯ ﻓﺮﺍﻣﻮﺷﻰ ﺩﺍﺭﺩ. ﮐﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﻣﻌﺎﻳﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗثبیت ﻭﺭﻳﺸ᥽= 8; ﺩﺍﺭ ﺷﺪﻩﺍﻧﺪ ﮐﻪ ﻧﻪ ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﻫﺴﺖ،ﻭﻧﻪ ﺗﻮﺍﻥ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺻﺒﻮﺭﻯ ﺩﺭ ﺍﻧ&= #65204;ﺎﻥ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ. ﺗﺎ ﺑﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻣﻌﺎﻳﺐ ﺭﺍ،ﺑ= 5198;ﻭﺵ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻢ ﻣﻌﺎﻟﺠﻪ ﮐﻨﺪﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻌﺎﻟﺠﻪﭘﺰﺷ= 4401;ﺎﻥ ﺑﺎ ﻣﻮﺍﺩ ﻣﺨﺪّﺭ ﻧﻴﺮﻭﻣﻨﺪ،ﻋ@= 401;س ﺍﻟﻌﻤﻞ ﻋﻘﺪﻩ ﻫﺎ ﺩﺭ ﺗﻦ ﻣﺘﻮﻗﻒ ﻣﻴﺸﻮﺩ،ﻭﻟﻰ ﻣﺎﻫﻴّﺖ ﻋﻘﺪﻩ ﻫﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯ ﺑﻴﻦ ﻧﺮﻓﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻧﻴﺮﻭﻣﻨﺪ،ﺧA= 262;ﺩﺭﺍ ﺩﺭ ﺻﻔﺎﺕ ﮐﻪ ﻧﻮﻉ ﺣﻴﻮﺍنی کاﺭﻣﺎ ﺷﺪﻩ ﻧ= 5208;ﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﺩﺭ ﺭﻭﺍﻥ کاﻭﻯ ﺗﺼﻮﻳﺮﻯ ﺍﺯﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﮐﻪ ﻫﺮﭼﻪ ﻣﻴﺒﻴﻨﺪ ﺑﮕﻮﻳﺪ، ﮐﻪ ﻗﺴﻤﺖ ﻋﻤﺪﻩﺍﻯ ﺍﺯ ﺁﻧﭽﻪ ﺩﺭ ﺗﺼﻮﻳﺮ ﺑﻮﺩﻩ&#= 1548;ﻭ ﺍﻭ ﺩﻳﺪﻩ ﺍﺳﺖ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﻭﺣﺘ&= #65264; ﻧﻴﺮﻭﻯ ﺣﺎﻓﻈﻪ ﺭﺍ ﻳﮑﻰ ﺍﺯ ﻋﻮﺍﻣﻞ ﻫﻮﺵ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺩﺭ ﺍﻃﻔﺎﻝ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻧﻤﻴﺘﻮﺍﻥ ﻣﻴﺰﺍﻥ ﻗﺪﺭﺕ ﻫﻮﺵ ﺭﺍ ﻣﺤﺎﺳﺒﻪ ﮐﺮﺩ. = ﮐﻪ ﺍﺭﺍﺩﻩ ﻣﺨﺎﻟﻔﺖ ﺩﺭ ﺑﻴﺎﻥ ﺣﻘﺎﻳﻖ ﺩﺭﺷﺨﺺ ﻣﻮﺭﺩ &= #65153;ﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻫﺴﺖ. ﻭ ﻧﻘﺺ ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﻣﺰﻳﺪ ﺑﺮ&= #65227;ﻠّﺖ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺧﻴﻠﻰ ﺍﺯﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻫﺎ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ. ﻭﺣﺘ&= #65264; ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩ،ﮐﻠّﻴﺎʋ= 75;ﻰ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﺗﺎ ﺗﺄثیر ﺁﻥ ﺣﻮﺍﺩﺵﺩﺭ ﺭﻭﺍﻥ ﺷﺨﺺ ﭼﻘﺪﺭ ﻋﻤﻴﻖ ﺑ&= #65262;ﺩﻩﺑﺎﺷﺪ. ﺗﺎ ﺍﺯ ﺁﻥ ﮐﻠّﻴﺎﺗﻰ ﺭﺍ ﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﺩ. ﻭﻳﺎ ﺗﺄﺷﻴﺮ ﺁﻥ ﺣﻮﺍﺩﺵ ﺩﺭ ﺭﻭﺍﻥ ﺷﺨﺺ،ﭼ= 5240;ﺪﺭ ﻣؤثّر ﻭﺩﺭﻧﺎﻙ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘ= ﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎﺵ، ﻓﺮﺍﻣﻮﺷﻰ ﺭﺍ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﺳﻴﺴﺘﻢ ﺣﺎﻓﻈﻪ ﺷﺨﺺ ﻣ&= #65268;ﺪﺍﻧﻨﺪ،ﮐﻪ ﭼﻨﺎﻥ ﻫﻢ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﺩﺭ ﺯﻣﺎﻥ ﺩﻳﮕﺮﻯ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ. ﻭ ﻣﺸ= ﮑﻞ ﺩﺭﻋﻮﺍﻣﻞ ﻣﺰﺍﺣﻢ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻘﺪ ﻫﺎﻯ ﺭﻭﺍ&= #65255;ﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﻭﻳﺎ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﻴﮕﻮﺋﻴﻢ. ﭼﻮ&= #65253;ﻤﺎﻧﻊ ﺍﺭﺗﺒﺎﻁ ﺫﻫﻨ&#= 65264; ﺷﺨﺺ ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ م= 740; گردﺩ. ﻭ ﻳﺎ ﭘﻴﺎﻡ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻨﻔس ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺁﻧﺘﻦ ﻣﻐﺰﻯ ﺷﺨﺺ ﺑﺮﺳﺪ ﺗﺎ ﺑﻴﺎﺩﺁﻭﺭﺩ. ﺩ&= #65197;ﻫﺮ ﺣﺎﻝ ﺁﺭﺷﻴﻮ ﺑﺎﻳﮕﺎﻧﻰ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ،ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭﻣﻠﮑﻮﺕ ﻭﻋ&#= 65262;ﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻫ&= #65198;ﭼﻪ ﺳﺎﻟﻚ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎ ﺁﺭﺷﻴﻮ ﻧﻴ&= #65198;ﻭﻣﻨﺪﺗﺮ ﻭﭘﺮﺗﺮﻯ ﻣﻮﺍﺟﻪ ﻣﻴﺸﻮﺩ. ﻭﮐﻤﺘ&= #65198; ﻣﻮﺍﻧﻌﻰ ﺩﺭ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ، ﮐﻪ ﻓﺮﺍﻣﻮﺷی ﺮﺍﺑﺒﺎﺭ ﺁﻭﺭﺩ. ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﺷﺪﻩ ﮐﻪﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺳ&#= 65268;ﺪﻩ ﺍﺳﺖ. ﻋﻮﺍﻣﻠﻰ ﺑﻨﺎﻡ ﺍﻧﮕﻴﺰﻩﻭ ﻣﺤﺮﮐﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻴﺰﮔ&#= 65236;ﺘﻪ ﻣﻴﺸﻮﺩ،ﮐﻪ ﻧﻘﺶ ﺗﺬﮐّﺮ ﻭﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺿﻤﻦ ﻣﺤﺘﻮﻳﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ،ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺑﺪﻭﻥ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ ﺑﻠﻨﺪ ﭘﺮﻭﺍﺯﻯ ﻫﺎ ﻣﻰ ﺑﺎﺷﻨﺪ. ﺍﻧ= ﺴﺎﻥ ﺑﻰ ﺗﻔﺎﻭﺕ ﺑﺠﺮﻳﺎﻧﺎﺕ ﻭ ﺭﺧﺪﺍﺩﻫﺎ، ﻃﺒﻴﻌﺘﺎ ﺍﻭﺭﺍ ﺑﺪﻭﻥ ﺗﻮﺟّﻪ ﻣﻴﮑﻨﺪ. ﭘس ﻧﻘﺶ ﻣؤثّر ﺩﺭﺣﺎﻓﻈﻪ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺳﺎﻟﻚ ﺑﺎ ﺗﻮﺟّﻪ ﺩﻗﻴﻖ= 548;ﻭ ﺑﺎ ﺗﻤﺎﻣﻰ ﺷﺮ&= #65165;ﻳﻂ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺍﺳﻄﻪ ﺍﻟﻬﻰ ﺧﻮﺩ،ﭼﻪ ﺩﺭ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺍﻟﻬﻰ،ﻭ ﻳﺎ ﺑﻤﺮﺍﺗﺐ ﺳﻤﺒ&#= 65262;ﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ&#= 1548; ﻋﻤﻠﺎ ﻋﺸﻖ ﻣﻴﻮﺭﺯﺩ. ﻭ ﺣﻔﻆ ﻋﻤﻴﻖ ﺗﺮ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﭘﻴ&= #65194;ﺍ ﻣﻴﮑﻨﺪ. ﻋﮑس ﺍﻳﻤﺎﻥ ﻭﻫﻤّﺖ ﺳﺎﻟﮑﺎﻥ،ﺩﺭ ﻧﻔﺮﺕ ﻭ ﺑﻰ ﻋﻠﺎﻗﮕﻰ ﺍﺳﺖ. = ﮐﻪ ﺍﻓﺮﺍﺩ ﺑﻬﺮ ﻣﻮﺿﻮﻋﻰ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﮐﻤﺘA= 198; ﺍﺣﺴﺎس ﺁﻧﺮﺍ &#= 65251;ﻴﮑﻨﻨﺪ. ﻭ ﻳﺎ ﺯﻭﺩﺗﺮ ﻓﺮﺍﻣﻮﺵ ﻣﻴﻨ&#= 65252;ﺎﻳﻨﺪ،ﻭﻳﺎ ﺩﻳﺮﺗﺮ ﺑﻴﺎﺩ &= #65251;ﻴﺂﻭﺭﻧﺪ. ﭘس ﺳﺎﻳﺒﺮﻧﻴ= 5176;ﻴﻚ ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺭ ﻫﺮ ﺭﻭﺵﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ،ﺧﺪﻣA= 174; ﺑﺰﺭﮔﻰ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺮ ﺭﻭﺵ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺫﻫﻦ،ﻭ ﻫﺪﻑ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5264;، ﺗﺤﻤﻴﻠﻰ ﺑﻨﺎﻡ ﻋﻠﻢ ﻭ ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺟﺰ ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﺯﻳﺮﺍ ﻧﺎﭼﺎﺭ ﺑﺎﻳﺪ ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﻫﺎﺭﺍ ﻋﻮﺽ ﮐﺮ&= #65193;، ﻭ ﻋﻤﺮ ﺩﻳﮕﺮﻯ = ﻣﻴﺨﻮﺍﻫﺪ،ﮐA= 258; ﺍﺯ ﺍﻳﻦ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻭ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﺑﺸﺮﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮ&#= 65193;، ﻭﻟﻰ ﺧﻴﻠﻰ ﺩﻳﺮ ﺷﺪﻩ ﺍﺳﺖ.= ﺩﺭ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻧﻴﺰ، ﮔﻬﮕﺎﻩ &#= 65191;ﻮﺩ ﺑﺨﻮﺩ ﻭ ﺑﺪﻭﻥ ﺩﺭﺧﻮﺍﺳﺖ ﻭﺟﺴﺘﺠﻮ،ﺧﺎA= 219;ﺮﻩﺍﻯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. = ﮐﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺭﺍﺑﻄﻪ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﺎﺳﺒ= 5264; ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻗﺒﺾ ﻭﺑﺴﻂ ﺍﺣﻮﺍلی که ﺩʋ= 65;ﺭﻧﺪ،ﺩﺭ ﺑﺴﻂ ﺍﻧﺒﺴﺎﻁ ﻭ ﻓﺮﺍﺧﻰ ﻭﺧﻮﺭﺳﻨﺪﻯ ﻭ ﺳﺒﻚ ﺣﺎﻟﻰ ﺩﺍﺭﻧﺪ ﻭﺑﺎ ﺷﺎﺩﻣﺎﻧﻰ. ﻭﻟ&= #65264; ﺩﺭ ﻗﺒﺾ ﺍﺳﺖ،&#= 64400;ﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ،ﺩﺭ ﮔﺮﻓﺘﮕﻰ ﻭﺩﻟﺘﻨﮕﻰ ﻭ ﺭﻧﺞ ﻭﻏﺼّﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺗﻤﺎﻡ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺩﺭ ﺩﺳﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﻚ ﺭﻭﺡ ﻣﻴﺒﺎ&= #65207;ﺪ. ﻭﮐﺴﻰ ﺗﺄثیرʌ= 63; ﺩﺭ ﺍﺣﻮﺍﻝ ﻧﺪ&= #65165;ﺭﺩ. ﻭﺣﺘﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺭ&= #65261;ﺷﻬﺎﻯﺗﺬﮐّʋ= 98; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﻭ ﺷﺎﻳﺪ ﻓﮑﺮ ﺟﺒﺮﺍﻥ ﺑﻴﻔﺘﺪ ﻭ ﻳﺎ ﻫﻤّﺘﻰ ﺑﻴﺸﺘﺮ ﮐﻨﺪ. ﻭ= ﻫﻴﭻ ﻟﺤﻈﻪ ﺍﻯ ﺍﻧﺴﺎﻥ اﺯ(ﺗﺬﮐﺮﺍﺕ) ﺍﻟﻬﻰ ﺍﺧﻄﺎﺭ&#= 65169;ﺪﻭﺭ ﻧﻴﺴﺖ ﭼﻪ ﺩﺭ ﺭﻭﺯ ﻭﺑﻴﺪﺍﺭﻯﺪﺭ ﺗﻔﮑّﺮ،ﻭ ﻳﺎ ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺭؤﻳﺎ ﻭ ﻳﺎ ﺣﺘﻰ ﺑﺎ ﺭﺧﺪﺍﺩﻫﺎﻯ ﺧ&#= 65166;ﺭﺟﻰ ﻭ ﺑﺮﺧﻮﺭﺩ ﻫﺎﺋﻰ ﮐﻪ ﺑﺎ ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﻳﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸ&= #65250; ﻭ ﮔﻮﺵ ﺍﻭ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺳﺎﻟﻚ ﺩﻗﻴﻖ ﺩ&= #65197; ﮐﺎﺭ ﻣﺮﺍﻗﺒﻪ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺩ&#= 1548;ﻫﺮ ﭘﻴﺶ ﺁﻣﺪﻯ ﺭﺍﻣﺮﺑﻮﻁ ﺑﺎ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. = ﻭ ﺗﻔﮑّﺮ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭ ﻧﺘﺎﻳﺞ ﻭﺗﺘﺒّﻊ ﺭﺍﺑﻨﻔﻊ ﺗﮑﺎﻣﻞ ﺟﺪﻯ ﺗﺮ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﺳﺎﻟﻚ ﻋﺎﺷﻖ ﺟﺪﻯ ﮐﻤﺘﺮ ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﻣﻰ ﮔﺮﺩﺩ. ﻭ ﺗﺬﮐّﺮ ﺧﺪﺍﻭ= 5255;ﺪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺗﻨﺒﻞ ﻭ ﮐﻢ ﮐﺎﺭ ﻣﻴﺒﺎﺷﺪ. = ﻭﻳﺎ ﻣﺴﺘﻌﺪﺍﻥ ﺭﺍ &= #65169;ﺮﺍﻩ ﺍﻟﻬﻰ ﺗﺬﮐّﺮ ﻣﻴﺪﻫﺪ. ﺩﺍﺳﺘ&= #65166;ﻥ ﺯﻧﻰ ﺩﺭ ﺧﻮﺍﺏ = ﺑﺰﺑﺎﻥ ﻧﺎ ﻣﻔﻬﻮﻡ ﺻﺤﺒﺖ ﻣﻴﮑﺮﺩ. = ﭘﺰﺷﻚ ﺭﻭﺍﻥ ﮐﺎﻭ ﺍﻭ&= #1548;ﺁﻧﻬﺎ ﺭﺍ ﻣﺮﺑﻮﻁ ﺑﺰﺑﺎﻧﻬﺎﻯ ﺩﻭﺭ ﺍﻳﻦ ﺭﻭﺡ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘ&= #65268;ﺸﻴﻦ ﻣﻴﺪﺍﻧﺴﺖ،ﮐA= 258; ﺍﻣﺮﻭﺯ ﺩﺭ ﺧﻮﺍﺏ ﻇﻬﻮﺭ ﮐﺮﺩﻩ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺁﻧﺮﺍ ﺍﺯ ﻧﻮﻉ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ هاﻳﭙﺮﻣﻨﺰﻳʋ= 66; ﻣﻴﮕﻮﻳﻨﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺗﺬﮐّﺮ ﺳﺮﻳﻊ ﻭﺑﺪﻭﻥ ﻧﻴﺎﺯ ﺗﻔﮑّﺮ ﻭﺗﺄﻣّﻞ،ﺍﺯ ﺁﺭﺷﻴﻮ ﺫﻫﻦ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺑﻴﻤﺎﺭ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﺍﻳﻦ ﮔﻮﻧﻪ،ﺍ= 5235;ﺮﺍﺩ ﻫﻨﻮﺯ ﺩﺭﮔﺬﺷﺘﻪﻫﺎ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﮔﺮ ﺩﺭﺣﺎﻝ ﺣﺎﺿﺮ ﺯﻧﺪﮔﻰ ﮐﻨﻨﺪ، ﻋﻠﺎﻣ= 5174; ﺳﻠﺎﻣﺘﻰ ﺷﺨﺺ ﺍﺳﺖ،ﻭﺩﺭ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺑﻮﺩﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺑﺎﺯ ﺑﺎﻋ&= #1579; ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺑﺮﺗﺮ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺎ ﺑﺎﻟﻌﮑس ﺗ&#= 64401;ﺮﺍﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ پس &#= 65165;ﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑ&= #65262;ﺩ. ﺍﺻﻮﻟﺎ ﻓﺮﺍﻣﻮﺷﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺯﻭﺩﺗﺮ ﺩﺳﺖ ﻣ&= #65268;ﺪﻫﺪ. ﻣﺎﻧﻨﺪ ﻣﻌﻘﻮﻟﺎﺕ ﻓﻠﺴﻔﻰ،ﻭ ﺳﭙ= 587; ﺁﻣﻮﺯﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﻋﺎﺩﺍﺕ،ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺍﻓﻌﺎﻝ ﺟﺴﻤﺎﻧﻰ،ﮐﻪ ﺣﺘﻰ ﻟﻘﻤﻪ ﺭﺍ ﺑﺠﺎﻯ ﺩﻫﺎﻥ ﺑﭽﺸﻢ ﺧﻮﺩ ﻭﺍﺭﺩ ﻣﻴﮑﻨﺪ. = ﮔﻮﺋﻰ ﻃﻔﻞ ﺷﻴﺮﺧﻮﺍﺭ ﺍﺳﺖ،ﮐﻪ ﻫﻨﻮﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﺟﺴﻤﺎﻧﻰ ﻣﻨﺎﺳﺐ ﺭﺍ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺎﻣﻮﺧﺘﻪ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻌʌ= 52;ﻮﻟﺎ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺣﺴّﻰ &#= 65191;ﺎﺭﺟﻰ ﺭﺳﻴﺪﻩ ﺑﺎﻧﺴ&#= 65166;ﻥ،ﺍﺯ ﻣﻨﻄﻘﻪ ﺧﻮﺩ ﺁ&= #64404;ﺎﻫﻰ ﻣﺮﺑﻮﻁ ﺑﺸﺄﻥ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻋﺒﻮﺭ ﻣﻴﮑﻨﺪ، ﺳﭙس ﺑﻤﻨﻄﻘﻪ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﺮﻭﺩ ﮐﻪ ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ. = ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺩﺍﺭﺩ،ﺍﮐثرᥴ= 5; ﺍﺣﺴﺎﺳﻬﺎﻯ ﺧ&#= 65166;ﺭﺟﻰ ﻭﻣﺎﺩﻯ ﺭﺳﻴﺪﻩ ﺑﺤﻮﺍس ﺗﻦ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ،ﺍ= 4400;ثر ﺩﺍﺩﻩﻫﺎﻯ ﺁﻧ&#= 65260;ﺎ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻋﻘﻠﻰ ﻭ ﻟﺪﻧّﻰ ﺧﻮﺩ &= #65251;ﻴﺒﺎﺷﺪ ﻭ ﻗﺴﻤﺖ ﮐﻤﺘﺮﻯ ﺍﺯ ﺣﻮ&= #65165;س ﺧﺎﺭﺟﻰ ﻣﻄﻠﺐ ﻣﻴﮕﻴﺮﺩ. ﻣﮕﺮ&= #65175;ﻨﻬﺎ ﺍﻣﻮﺭ ﺧﻄﺮﻧﺎ&#= 65241; ﺑﺮﺍﻯ ﺟﺴﻢ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﮐﻪ ﺑﺪﺍﻧﻬﺎ ﺗﻮﺟّﻪ ﺗﻤﺎﻡ ﺩﺍﺭﺩ. ﻭ ﺩﻳﮕﺮ ﺍﻃﻠﺎﻋﺎﺕ ﺭﺳﻴﺪﻩ، ﺍﺭﺯﺷﻰ ﺩﺭ ﻧﻈﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻣﮕﺮ ﺁﻧﭽﻪﺩﺭ ﺑﺎﺭﻩ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻭ ﺍﺷﺨﺎﺹ ﻣﻮﺭﺩ ﻋﻠﺎﻗﻪ ﺍﻭ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺗﺬﮐّﺮ ﺧﻮﺩ ﺁﮔﺎﻫﺎﻧﻪ ﺍﻧ&#= 65204;ﺎﻥ،ﺧﺎﺹ ﺯﻧﺪﮔﻰ ﻓﻌﻠﻰ ﺍﻭ ﺍﺳﺖ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻩ ﺗﺬﮐّﺮﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ،= 4400;ﻪ ﺑﺨﻮﺍﻫﺪ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﻭ ﺳﺎﻟﻚ ﺣﺘﻰ ﻃﺮﺩ ﻫﺮ ﺗﺬﮐّﺮ ﺍﺭﺍﺩﻯ ﺧﺎﻃﺮﺍﺕ ﻣﻴﮑﻨﺪ. ﻣﮕﺮ ﺗﻮﺟّﻪ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﮐﻪ ﺩﺍﺭﺩ. ﻭ ﺷﻬﻮﺩ= ﻫﺎﻯ ﻋﻘﻠﻰ ﻧﺘﻴﺠﻪ ﺗﺄﻣّﻠﺎﺕ ﮐﺎ= 5251;ﻠﺎﻥ ﺍﻟﻬﻰ، ﻫﻤﻴﺸﻪ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭﻓﺮﺷﺘﻪ ﻫﻤﺰ&#= 65165;ﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺩﺭ ﺧﻮﺍﺏ ﻣﻄﻠ&= #65168; ﻣﻴﮕﻴﺮﺩ،ﻭ ﻳﺎ ﺣﺘﻰ ﺷﻌﺮ ﻣﻴﮕﻮﻳﺪ،ﻭ ﻳﺎ ﭼﻮﻥ ﺑﺨﻮﺍﻫﺪ ﺳﺨﻨ&#= 65198;ﺍﻧﻰ ﮐﻨﺪ، ﺑﺪﻭﻥ ﺁﻣﺎﺩﻩ ﻧﻤﻮﺩﻥ ﻗﺒﻠﻰ&#= 1548;ﻣﻴﺘﻮﺍﻧﺪ ﺳﺨﻨﺮﺍﻧﻰ ﻣﻔﻴﺪﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻳﺎ ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﭼﻴﺰ&#= 65263; ﺑﻨﻮﻳﺴﺪ ﻳﺎ ﺻﺤﺒﺘﻰ ﮐﻨﺪ. ﺁ= ﻧﭽﻪ ﺷﺎﻳﺴﺘﻪ ﻣﻮﻗﻴﻌﻴّﺖ ﺍﺳﺖ ﻣﻴﻨﻮﻳﺴﺪ. ﻭ ﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺍﻟﻬﺎﻡ ﻣﻴﮕﻴﺮﺩ،ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ،ﺑﻤﻮA= 183;ﺐ ﻫﻨﺮﻫﺎﻯ ﺃﺩﺑﻰ ﺧﻮﻳﺶ ﺑﻴﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺟﺎﻯ ﺗﻌﺠّﺐ ﻣﻴﺒﺎﺷﺪ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻋﻤﻠﺎ ﻃﺮﺍﺣﺎﻥ ﺳﺎﻳﺒﺮﻧﻰ ﺗﻴﻚ ﻧﻤﻮﺩﻥ ﺫﻫﻦ ﺍﻧﺴﺎﻧﻬ&#= 65166;،ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﻓﺮﺍﻣ&#= 65262;ﺵ ﺍﺯﺣﺎﻓﻈﻪ ﻣﻴ&#= 64405;ﻮﻳﻨﺪ. ﮐﻪ ﻣﻦ ﻫﻤﻴﺸﻪ ﺣﺎﻓﻈﻪ ﺭﺍ ﺧﻴﺎﻧﺘﮑﺎﺭ ﺑﺎﻧﺴﺎﻥ ﻣﻴﮕ&#= 65262;ﻳﻢ. ﺍﮔﺮ ﺣﺎﻓﻈﻪﺍﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻭﺗ&= #65200;ﮐﻴﻪ ﻧﺸﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺑﺤث ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻴﺰ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭﻣﻐﺰ&#= 1548;ﻭﺣﺘﻰ ﺩﺭﺭﻭﺍﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷ&#= 65194;. ﺍﺑﺘﺪﺍ ﻧﺎﻡ ﺭ&= #65261;ﺍﻥﻮﻧﺎﺧﻮﺩA= 153;ﮔﺎﻩ، ﻭﺑﻌﺪ ﺍﺯ ﺗﺰﮐﻴﻪ ﺑﻨﺎﻡ ﺭﻭﺡ ﺍﻟﻬﻰ،ﺩ= 5197; ﺑﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﻫﻤﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 64344;ﺮ ﻋﻘﺪﻩ ﻧﻔس ﺍﻣّﺎﺭﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﻧﻔس ﻣﻄﻤﺌﻨﻪ ﻭ ﻧﻔس ﻣﻠﻬﻤﻪ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻣﺮﮐﺰ ﺗﻤﺎﻡ ﻋ&= #65252;ﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺍﻭ ﺍﺳﺖ.= ﮐﻪ ﺑﺪﻭﻥ ﺯﺣﻤﺖ ﺗﻔﮑّﺮ،ﻭﺣﺘʌ= 64; ﻓﺸﺎﺭ ﺑﺨﻮﺩﺩ&#= 65197; ﺃﻧﺪﻳﺸﻪ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭ&#= 65197;ﺩ. ﺯﻳﺮﺍ ﺩﺭ ﺳﻄﻮﺡ ﺍﻟﻬﻰ ﺑ&= #65166;ﻟﺎﺗﺮﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺩ،ﻋﻤﻠﺎ ﺑﻴﻚ ﺩﺭﺟﻪ ﻣﺘﻌﺎﻟﻰ ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻣﺎﺕﺍﻟﻬ= 5264;،ﺧﺎﻟﻘﺎﻥ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺳﺮﻧﻮﺷﺘﻬﺎ ﻭ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﻫﺴﺘﻰ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘ&= #65268;ﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﺮﮐﺰ ﺣﺎﻓﻈﻪ ﻭﺁﺭﺷﻴﻮ ﺩﺍﻧﺴﺘﻪﻫﺎﻯ ﻗﺒﻠﻰ،ﻭﺍﺳﺘA= 228;ﺪﺍﺩ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ= 5263; ﺗﺎﺯﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺮﻭﻯ ﺗﻤﺮﮐﺰ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺍﻭ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻭ = ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺳﻄﻮﺡ ﺑﺮﺗﺮ،ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺍ&= #65199; ﻋﻘﻞ ﺩﻳﮕﺮﺍﻥ &= #65261;ﮔﺎﻫﻰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐ&= #65166;ﻣﻞ ﻭﺍﻣثاﻝ ﺍﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﺳﻴﺴﺘﻢ ﺗﺬﮐّﺮ ﺍﺭﺍﺩﻯ،ﮐﻪ ﻋﻤﻠﺎ ﻳﻚ ﺩﺭﺟﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺫﻫﻥﺎﺳ&#= 65174;، ﻫﺮﮐس ﻃﺮﺣﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﺩ. ﮐﻪ ﻃﺮﺡ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰ ﮐﻨﺪ. ﻭﻟﻰ ﺧﺎﻃﺮﺍﺕ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺭﺍ،ﺑﺎ ﮐﻤﻚ ﺍﻳﻦ ﻃﺮﺡ ﻫﺎ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﺣﻔﻆ ﻗﺼﻴﺪﻩ ﺍﻯ،ﺣﺮﻭﻑ ﺍﻭﻝ ﻫﺮ ﺑﻴﺖ ﺷﻌﺮﻯ ﺭﺍ ﻳﻚ ﮐﻠﻤﻪ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺑﺎ ﺗﻔﮑﻴﻚ ﺣﺮﻭﻑ ﺍﻳﻦ ﮐﻠﻤﻪ،ﻳ= 4401;ﺎﻳﻚ ﺍﺑﻴﺎﺕ ﺷﻌﺮﻯ ﺭﺍ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻭﺭﺩ. ﺍﻟﺒ&= #65176;ﻪ ﺍﻧﺴﺎﻥ ﭘﺮ ﻣﺸﮑﻞ ﺩﺭ ﺭﻭﺍﻥ، ﺣﺘﻰ ﺍ&#= 65267;ﻦ ﮐﻠﻤﻪﺭﺍ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ. ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﭼﻮﻥ ﺍﻃﻔﺎﻝ ﻭ ﺟﻮﺍﻧﺎﻥ،ﺑﺎ ﺍﺭﺍﺩﻩ ﻳﺎﺩ ﮔﻴﺮﻯ ﻭ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﻳﺎﺩ ﮔﻴﺮﻯ،ﺑﻘﺼﺪ ﺭﺳﻴﺪﻥ ﺑﻬﺪﻓﻬﺎﻯ ﺧﻮﺩ، ﺑﺎ ﺷﻮﻕ ﻭ ﻋﺸﻖ ﻭﺗﻮﺟّﻪ ﺑﻴﺸ= 5176;ﺮ ﺁﻣﻮﺯﺵ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﭘس ﻧﻘﺶ ثاﺑﺖ ﺗﺮﻯ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺗ&#= 65252;ﺮﮐﺰﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ،= 5261;ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﻳﺶ&#= 1548;ﺩﻗّﺖ ﺑﻴﺸﺘﺮ ﺑﺎ ﻋﺸﻖ ﺷﺪﻳﺪﺗﺮ ﻭﺣﺘﻰ ﺻﺒﻮﺭﻯ ﺑﻴﺸﺘﺮﻯ،ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩ &= #65165;ﺯ ﺻﻮﺭﺕ ﻣﺤﺒﻮﺏﻭﻭﺳﻴ= 5248;ﻪﺍﻟﻬﻰ،ﻭﻳﺎ ﺍﺯ ﺻﺤﻨﻪ ﺷﻬﻮﺩ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ= 548; ﭼﻨﺎﻥ ﺭﻳﺰ ﺟﺰﺋﻴّﺎﺕﺁﻥ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ،ﻭﮐA= 252;ﻚ ﻣﻴﮑﻨﺪﺗﺎ ﻓﺮﺍﻣﻮﺷﻰ ﺑﻌﺪﻯ ﻧﺪﺍﺷﺘﻪﺑﺎﺷ= 5194;. ﻭ ﺑﻴﺸﺘﺮﻳﻦ ﺑﺮﺩﺍﺷﺖﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﺍﺯ ﺩﻳﺪﻧﻰ ﻫﺎ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺗﻨﺰﻳﻞ ﻣﻄﺎﻟﺐ ﭘﻴﭽﻴﺪﻩ ﺑﺼﻮﺭﺕ ﺷﻌﺮﻯ ﻗﺎﺑﻞ ﺣﻔﻆ ﺑﻴ&= #65208;ﺘﺮ،ﻭﻳﻚ ﻧﻮﻉ ﺗﺬﮐّﺮ ﺍﺭﺍﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺍﻃﻔﺎﻝ ﻭﻣﺤﺼّﻠﻴﻦ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺑﺮﺍﻯ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﮐﺎﺭﺑﺮﺩﻯ ﻧﺪﺍﺭﺩ. ﺣﺘﻰ ﺳﻮﺩﻯﺪﺭﺗﮑﺎ= 5251;ﻞ ﺭﻭﺣﻰ ﻧﻤﻴﺪﻫ&#= 65194;. ﮔﺮﭼﻪﺩﺭﺍﻣﻮ= 5197; ﻣﺎﺩﻯﻤﻔﻴﺪ ﮐﺴﺐﻣﺎﻝ ﻭﻣﻘﺎﻡ ﺑﻴﺸﺘ&#= 65198;ﻫﻤﻴﺸﻪ ﺣﺎﻓﻈﻪ ﺁﻣﺎﺩﻩ ﺩﺍﺭﺩ. = ﭘس ﮐﻤﺘﺮ ﺷﺎﻧس ﺑﻴﺎﺩ ﺧﺪﺍ ﻭﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺃﺑﺪﻯ ﺧﻮﺩ ﻣﻰ ﺍﻓﺘﺪ. ﺗﺎ ﻣﮕﺮ ﭼﺎﺭﻩ ﺳﺎﺯﻯ ﮐﻨﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ،ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺧﺎ&= #65219;ﺮﻩ ﺁﺳﻮﺩﻩ ﺩﺍﺭﻧﺪ. ﻭﺧﺎﻃ&= #65198;ﺍﺕ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﺍﻧﻮاﺭﻋﻘﻠﻰ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨ&#= 65194;ﻩ ﻫﺎﻯ ﺑﻬﺘﺮ ﺧﻮﺩ ﻭ ﺳﺎﻟﮑﺎ&= #65253; ﺧﻮﻳﺶ ﻣﻴﺒﺎﺷﺪ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ،ﮐﻪ ﺭﺍﺑﻄﻪ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺎ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ &= #65261; ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ، ﺗﻨﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﻣﻐﺰ ﻣﺎﺩﻯ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺳﻪ ﻗﺴﻤﺖ ﺣﺎﻓﻈﻪ ﻫﺴﺖ. ﻩ ﻧﺨﺴﺖ ﻳﺎﺩﮔﻴﺮﻯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺭﺍ،ﺩﺭ ﺳﻪ ﻗﺴﻤﺖ ﻣﻐﺰ ﮔﻔﺘﻪﺍﻧﺪ. ﻳﮑ&= #65264; ﺳﻄﺢ ﻋﻠﻴﺎﻯ ﻣﻐﺰ، ﺩﺭ ﺍﻣﻮﺭ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ ﺩﺍﺋﻢ،ﻣﺎﻧﻨA= 194; ﺣﻔﻆ ﻓﻮﺭﻣﻮﻟ&#= 65260;ﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻧﺰﺩ &= #65193;ﺍﻧﺶ ﺁﻣﻮﺯﺍﻥ. ﻭ ﺩﻳﮕﺮﻯ ﺳﻄﺢ ﻣﻴﺎﻧﻪ ﻣﻐﺰ،= 5169;ﺮﺍﻯ ﻳﺎﺩﺁﻭﺭﻯ ﺍﻣﻮﺭ ﺁﺷﻨﺎ ﮐﻪ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ ﻧﻴﺴﺘﻨﺪ. ﻭ ﺑﺎ ﺩﻳﺪﻥ ﻳﻚ ﻧﺸﺎﻧﻪ ﺍﺯ ﺁﻥ&= #1548;ﺑﺘﺬﮐّﺮ ﻣﻴﺂﻳﺪ ﻭﺑﺎ ﺳﺨﺘﻰ ﺩﺭ ﺗﺪﺍﻋﻴﻬﺎﻯ ﻓﮑﺮﻯ ﺩﻳﮕﺮ. ﺍ= ﻟﺒﺘﻪ ﻫﺮ ﺗﻤﺮﻳﻦ ﺩﺭ ﺍﻳﻦ ﺳﻄﻮﺡ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ ﻣﻔﻴﺪ ﺗﻌﺎﻟﻰ ﺳﺎﺯ ﺫﻫﻦ ﻧﻤﻴ&= #65170;ﺎﺷﻨﺪ. ﭼﻪﺭﺳﺪ ﺑﺘﻌﺎﻟﻰ ﺭﻭﺡ ﺁﻟﻮﺩﻩ،ﻭﮐﺴA= 168; ﻣﺮﺍﺗﺒﻰ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺡ ﺍﻟﻬﻴﻮ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐ= 5258; ﻣﻔﻴﺪ ﺁﻧﻬﺎ ﻧﻤﻰ ﺑﺎﺷﺪ،ﺑ= 5248;ﮑﻪ ﺍﮐثرﺍ ﻣﻀﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺳﻮﻡ ﺳﻄﺢ ﺳﻔﻠﻰ ﻣﻐﺰ ﺍﺳﺖ،ﺷﺎﻣﻞ ﻳﺎﺩﻫﺎﻯ ﻇﺎﻫﺮﺍ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ&#= 1548;ﮐﻪ ﺣﺘﻰ ﺑﺎ ﻫﺮ ﺗﺬﮐّﺮ ﻭ ﺳﺮﻧﺨﻰ ﺑﺮﺍﻯ ﺗﺪﺍﻋی ﺒﻴﺎﺩ ﻧﻤﻴﺂﻳﻨﺪ. ﻭ ﻇﺎﻫﺮﺍ ﺗثبی= 8; ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﺷﺪﻥ ﻫﻨﮕﺎﻡ ﺁﻣﻮﺧﺘﻦ ﺩﺳﺖ ﻧﺪﺍﺩﻩ،ﻭﻳﺎ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺍﻟ= ﺒﺘﻪ ﺍﻳﻦ ﺗﻘﺴﻴﻢ ﺍﺯ ﺻﻔﺎﺕ ﻣﻐﺰ&= #1548;ﺑﻌﻨﻮﺍﻥ ﺟﺰﺋﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﮐﺎﺭ ﺁﻧﺘﻦ ﺑﻮﺩﻥ ﻣ&= #65232;ﺰ،ﻣﻴﺘﻮﺍﻧʋ= 94; ﺻﺎﺩﻕ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﻧﻪ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﻭﻣﻐﺰ ﭼﻴﺰﻯ ﻣﻴﺪﺍﻧ&#= 65268;ﻢ. ﻭ ﺣﺘﻰ ﺑﺎ ﭘﺬﻳﺮﻓﺘﻦ ﻣﺮﺍﺗﺐ ﺭﻭﺍﻥ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣ&#= 65264; ﭼﻮﻥ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺑﺎﺯ ﺍﻃﻠﺎﻋﻰ ﻧﺪﺍﺭﻳﻢ. ﻭ ﺍﻧﺴﺎﻥ ﺑﺮﺣﺴﺐ ﺗﺠﺎر= 614;بّ ﺷﺨﺼی ﺪﺭﺗﻔﮑّﺮﺍﺕ= 48;ﻭ ﺍﺣﻴﺎﻧﺎ ﺩﺭ ﺍﻣﻮﺭ ﻋﺼﺒﻰ ﻭﻣﻐﺰﻯ ﻧﻈﺮﻳّﺎﺗﻰ ﺩ= 5165;ﺭﺩ. ﮐﻪ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻫﺴﺘﻨﺪ. ﻣﺎﺩﺍ&= #65249; ﮐﻪ ﻧﻈﺮﻳّﺎﺕ ﺑﻬﺘﺮﻯ ﭘﻴﺸﻨﻬﺎﺩ ﻧﺸﺪﻩﺍﺳﺖ. ﻭﺍ&= #65247;ّﺎ ﺑﺎﻳﺪ ﺗﻤﺎﻡ ﮐﺎﺭ ﺣﺎﻓﻈﻪﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻭ ﻣ&= #64401;ﺎﻧﺒﻴﺰﻣﻬﺎA= 263; ﺗﻔﮑّﺮ ﻭﺗﺼﻮﺭ، ﻭ ﻳﺎ ﺑﺮﺭﺳﻰ ﻭ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻳﺎ ﺗﺮﮐﻴﺐ ﻣﺠﺪﺩ ﻭ ﺍﺑﺪﺍﻋﻰ،ﻭ &#= 65193;ﻳﮕﺮﻋﻤﻠﻴﺎʋ= 73; ﺫﻫﻨﻰ ﺭﺍ ﺩﺭ ﻋﻬﺪﻩ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺨﺺ ﺑﺪﺍﻧﻴﻢ. ﺯﻳﺮ&= #65165; ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ نفس = 48;ﺗﻤﺎﻡ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﺑﻰ ﺍﺳﺎﺵ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣثبت ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈﻪﻭ ﺗﻔﮑّﺮ ﺩﺭﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﺭﻭﺍﻥ ﮐﺮﺩﻩ،ﻣﺤﺴﻮ= 87; ﻭﺭﻭﺷﻦﺑﺮﺍﻯ ﻫﻤﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. </span></span><span dir=3DLTR style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻃﺒʌ= 40;ﻪ ﺑﻨﺪﻯ ﻳﺎﺩﻫﺎ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ،ﺑﻴﻦ = 5165;ﻳﻦ ﺳﻪ ﻣﺮﺣﻠﻪ ﺍﺻﻠﻰ ﺳﻄﻮﺡ ﻣﻐﺰ ﻭ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒﺁﻥ ﻗﺎﺋﻞ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺍﻧﻮﺍﻉ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﻫﺮﻗﺴﻤﺖ ﻣﻐﺰ ﺑﻴﻚ ﻣﺠﻤﻮﻋﻪ ﺧﺎﻃﺮﺍﺕ ﻭ ﺁﻣ&= #65262;ﺧﺘﻪ ﻫﺎ ﻋﻠﺎﻗﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﺨﺼﺺ ﺩﺍﺭﺩ. ﻭ ﺻﺪﻫﺎ ﮔﻮﻧﻪ ﺑﺮﺍﻯ ﺍﻋﺼﺎﺏ ﺩﺭ ﮔﻮﺵﻭﻏﻴﺮﻩ ﺗﺨﺼﺺ ﻭ ﺍﺣﺴﺎس ﻭﻳﮋﻩ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ،ﮐﻪ ﻫﻤﻪ ﺑﺎﻫﻢ ﻳﮑﻨﻮﺍﺧﺘﻰ ﺩﺍﺭﻧﺪ. ﻳﺎﺩ ﮔﻴﺮﻯ ﺩﺭﺍﻃﻔﺎﻝ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒﺍﺳﺖ. ﻭ&= #65247;ﻰ ﻫﻤﮑﺎﺭﻯ ﺍﺯ ﺍﻃﻔﺎﻝ ﺑﺎ ﻣﺤﻘﻖ ﻭﺟﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﺍﻣﺎ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ &#= 64400;ﻪ ﺣﺎﺿﺮ ﺑﻬﻤﮑﺎﺭﻯ ﻧﺒﺎﺷﻨﺪ، ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺧﺘﻨﻴﻬﺎ ﻭﺣﺎﻓﻈﻪ،ﻭﺩA= 197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﺩﺁﻭﺭﻯ ﺯﺑﺎﻥ ﺧﺎﺭﺟﻰ&#= 1548;ﻣﻴﺘﻮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺮﺍﻯﺘﺤﺼﻴﻞ ﮐﺮﺩ. ﻭﺍلاّ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯ &= #64380;ﻨﺎﻥ ﻭﺿﻌﻰ ﻣﺒﻬﻢ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﻫﺮﮐس ﭘﻴﺪﺍ ﮐﺮﺩﻩ، ﮐﻪ ﺑﺎﻟﻌﮑس ﻗﺎﺩﺭ ﺑﺘﻔﮑﻴﻚ ﺁﻧﻬﺎ ﺍﺯ ﻫﻢ ﻧﻴﺴﺘﻴﻢ. ﻧﻈﺎ&= #65251;ﻬﺎﻯ ﻣﻠﮑﻪ ﺷﺪﻥ ﺩﺭ ﺍﺷﺨﺎﺹ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﻭﻟﻰ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺩﺭ ﺍﺳﻢ ﻭ ﻓﻌﻞ ﻭ ﺣﺮﻭﻑ ﺩﺭ ﺯﺑﺎﻥ ﺧﺎﺭﺟﻰ&#= 1548;ﻳﺎ ﮐﻠﻤﺎﺗﻰ ﮐﻪ ﺷ&= #65170;ﻴﻪ ﮐﻠﻤﺎﺕ ﺯﺑﺎﻥ ﺧﻮﺩﻯ ﺍﺳﺖ ﺯﻭﺩﺗﺮ ﺁﻣﻮﺧﺘﻪ ﻭ ﺩﺭ ﺣﻔﻆ ﻣﻴﻤﺎﻧﺪ. = ﻭ ﻳﺎ ﻳﻚ ﻟﻐﺖ ﻗﻄﺐ،ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻣﺼﺪﺭ ﺍﺷﺘﻘﺎﻕ ﻣﺎﻧﻨﺪﻯ ﺑﺎﺷﺪ، ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺣﻔﻆ ﮐﻨﻴﻢ ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﮐﻠﻤ&#= 65166;ﺕ ﻣﺴﺘﺨﺮﺝ ﺍﺯ ﺁﻥ ﻣﺼﺪﺭ ﺭﺍ ﻣ= ﻴﺘﻮﺍﻥ ﺁﻣﻮﺧﺖ ﻭﻳﺎ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﺳ= ﺮﻋﺖ ﺩﺭ ﺁﻣﻮﺧﺘﻦ ﺑﺪﻭﻥ ﮐﺎﺭﺑﺮﺩﻫﺎ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎ، ﺳﺮﻳﻌﺘﺮ ﻗﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻣﻮ= 5207;ﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺗﻤﺮﻳﻦ ﮐﺎﺭﺑﺮﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻇﺮ&#= 65233; 15</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺭﻭʋ= 99;،ﺗﻘﺮﻳﺒﺎ ﺯﺑﺎﻥ ﺳﺨﺖ ﺍﻟ&= #65252;ﺎﻧﻰ ﺭﺍﺁﻣﻮﺧﺘﻢ،@= 400;ﻪ ﻣﻴﺘﻮﺍﻧﺴﺘﻢ ﻣﻘﺎﺻﺪ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﮐﻨﻢ. ﻭﻟﻰ ﺑﻤﺠﺮﺩ ﺗﺮﻙ ﮐ&= #65166;ﺭﺑﺮﺩ ﺁﻧﻬﺎ ﺑﻴﮑﻤﺎﻩ،ﻫﻤA= 258; ﺁﻧﻬﺎ ﺑﻔﺮﺍﻣﻮﺷی ﺮﻓﺖ. ﻭﭼﻮﻥ اﺯ ﺩﻳﮕﺮﻯ ﻳﺎ ﺗﻠﻮﺯﻳﻮﻥ ﻣﻴﺸﻨﻮﻡ ﺑﻴﺎﺩﻡ ﻣﻴﺂﻳ&#= 65194;. ﻭ ﮐﻠﻤﺎﺗﻰ ﮐﻪ ﺷﺒﻴﻪ ﻓ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﺭﺳﻰ، ﻳﺎ ﺍﻧﮕﻴﺰﻩ ﻫﺎﺋﻰ ﺩﻳﮕﺮ ﺍﺯ ﺁﻧﻬﺎ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ&#= 1548;ﻫﻤﭽﻨﺎﻥ ﺑﺨﺎﻃﺮ ﻣﺎﻧﺪﺧﻪ ﺍﺳﺖ. = ﻫﻔﺖ ﻃﺒﻘﻪ ﺍﺯ ﻳﺎﺩﻫﺎﻯ ﺫﻫﻨﻰ ﮔﻔﺘﻪ ﺍﻧﺪ. ﻳﺎﺩﻫﺎﻯ ﺗﺠﺪﻳﺪ ﭘﺬﻳﺮ ﺗﺎﻡ،ﻭ ﻳﺎ ﺗﺠﺪﻳﺪ ﭘﺬﻳﺮ ﺑﺎ ﺗﺄﺧﻴﺮ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭﺳﺖ ﺗﻠﻔﻆ ﮐﻠﻤﺎﺕ ﺍﻧﮕﻠﻴﺴﻰ ﺭﺍ&#= 1548; ﭼﻮﻥ ﺍﺯ ﺩﻫﺎﻥﺍﻧﮕﻠﻴ= 5204;ﻰ ﺯﺑﺎﻧﻬﺎ ﻧﺸﻨﻴﺪﻩ ﺑﻮﺩ&#= 65249; ﻭﺧﻮﺩﺁﻣﻮﺯﻯ= 5252;ﻴﮑﺮﺩﻡ. ﻳﺎ ﺩﻳﮑﺴﻴﻮﻧ&#= 65198; ﺭﺍ ﺣﻔﻆ ﻣﻴﮑﺮﺩﻡ. ﮐﻪ ﺗﻤﺎﻡ ﮐﻠﻤﺎﺕﺣﺮﻭﻑ </= span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>a</s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;</span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>b </= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺣﻔﻆ ﮐﺮﺩﻡ. ﻭﻟ= ﻰ ﭼﻮﻥ ﺑﺎﻣﺮﻳﮑﺎ ﺁﻣ&#= 65194;ﻡﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻠﻔﻈﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺑﺮﺍﻳﻢ ﺷﺪﻧﺪ. = ﻭ ﺗﺠﺪﻳﺪ ﺍﺻﻠﺎﺡ ﺗﻠﻔﻆ&#= 1548;ﮔﺎﻫﻰ ﺳﺨﺖ ﺗﺮ ﺍﺯ ﺁﻣﻮﺧﺘﻦ ﺍﻭﻟ&#= 65268;ﻪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻳ= ﺎ ﺣﺘﻰ ﭘس ﺍﺯ ﺁﻣﻮﺧﺘﻦ ﺗﻠﻔ&#= 65222; ﺩﺭﺳﺖ ﺟﺪﻳﺪ،= 5169;ﺎﺯﻫﻤﺎﻥ ﺗﻠﻔﻆ ﻧﺎﺩﺭﺳ&#= 65174; ﻗﺒﻠﻰ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﻳﺎ ﻃﺒﻘﻪ ﻳﺎﺩﻫﺎﻯ ﻗﺎﺑﻞ ﺷﻨﺎﺳﺎ&#= 65163;ﻰ،ﻭ ﻳﺎ ﻳﺎﺩﺁﻭﺭﻯ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻳﻚ ﻗﺮﻳﻨﻪ&= #1548;ﻣﻴﺘﻮﺍﻥ ﺑﻴﺎﺩ ﺑﻴﺎﻳﻨﺪ. ﺩﺭ ﻣﻮﺭﺩ ﻣﻮﺿﻮﻋﺎﺕ ﻭ ﺍﺷﺨﺎﺹ ﺁﺷﻨﺎ ﻳﺎ ﮐﻢ ﺁﺷﻨﺎ، &= #65261; ﻳﺎﺩﻫﺎﻯ ﺳﺎﺩﻩ ﺧﻠﺎﺻﻪ ﺷﺪﻩ. ﻳﺎ ﻫﻤﻴﻦ ﺗﻘﺴﻴﻢ ﺍﻧﻮﺍﻉ ﻳﺎﺩﻫ&#= 65166; ﻭ ﺗﺬﮐّﺮ،ﮐﻪ ﺩﺭ ﺳﻪ ﻃﺒﻘﻪ ﮐﻠّﻰ،ﺗﺠﺪﻳʋ= 94; ﭘﺬﻳﺮﻯ ﻭ ﻳﺎ ﺁﺷﻨﺎﺋﻰ ﺩﺍﺷﺘﻦ،ﻭ ﻳﺎ ﺳﺎﺩﻩ ﺑﻮﺩﻥ ﻣ&= #65268;ﺘﻮﺍﻥ ﺗﻘﺴﻴﻢ ﮐﺮﺩ. ﻭ ﭼﻮﻥ ﺗﺬﮐﺮ ﺍﻟﻔﺎﻅ ﻭ ﺍﻓﮑﺎﺭ ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻓﺮﺍ&#= 65193;،ﺩﺭ ﺑﺎﺭﻩ ﺍﻣﻮﺭ ﻣﺘﻔﺎﻭﺕ ﻓﺮﻕ ﻣﻴﮑﻨﺪ، ﻟﺬﺍ &#= 65187;ﺎﻓﻈﻪ ﺭﺍ ﺗﻘﺴﻴﻢ ﮐﺮﺩﻩ ﺍﻧﺪ، ﻭ ﺩﺭ ﻣﮑﺎﻥ ﻣﻠﮑﻪ ﺷﺪﻥ،ﺩ= 5197; ﮐﺎﺭﺑﺮﺩ ﻋﻠﻤﻰ ﺁﻥ. ﻭﺭﻭ= ﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻭﺗﺠﺮﺑﻴّﺎﺕ ﺭﻭﺍﻧﺸﻨﺎﺳﺎ= 5255;ﻪ،ﭼﻮﻥ ﺗﻘﺮﻳﺒﺎ ﺍﻳﻦ &= #65165;ﻧﻮﺍﻉ ﺣﺎﻓﻈﻪ ﺗﺄﻳﻴﺪ ﺷﺪﻩﺍﺳﺖ. ﻣﺎﻧ&= #65256;ﺪ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎ&#= 65253; ﺍﺯ ﺍﻣﻮﺭ ﺑﻮﻳﺎﺋﻰ ﻭ ﺫﺍﺋﻘﻪﻭﭼﺸﺎ= 5163;ﻰ،ﻭﻳﺎ ﺣﺎﻓﻈﻪ ﺍﻣﻮﺭ ﺣﺮﮐﺎﺗﻰ ﺩﺭﺟﺴﻢ. ﮐﻪ ﺑﺎﺯ ﺩﺭ ﺍﻓﺮﺍﺩ ﻣﺨﺘﻠ&#= 65234; ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺩﺭ ﺳﻄﺢ ﺗﺮﺑﻴﺖ ﻣﻌﻨﻮﻯ،ﻭ ﻓﻄﺮﺕ ﻣﺎﻫﻮﻯ &= #64394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ،ﻧ= 5176;ﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻓﺮﻕ ﻣ&= #65268;ﮑﻨﺪ. ﭘس ﺍﻳﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺩﺭﺑﺎﺭﻩ ﺣﺎﻓﻈﻪﻫﺎ ﺩﺭ ﺍﻓﺮﺍﺩ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺩﻭﻧﻔﺮ ﺷﺒﻴﻪ ﻫﻢ،ﺩﺭ ﮐﻠﻴﻪ ﺻﻔﺎﺕ ﺍﻧﺴﺎﻧﻰ ﺧﻮﺩ ﻳﮑﺴﺎﻥ ﻧﺒﺎﺷﻨﺪ. ﺑﺮﺧ&= #65264; ﮐﻪ ﮔﻮﺵ ﺿﻌﻴﻒ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﻗﺪﺭA= 173; ﺑﻴﻨﺎﺋﻰ ﻭ ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﺑﻴﻨﺎﺋﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 5263; ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻧﺘﻴﺠﻪ ﮐﺎﺭﺑ&#= 65198;ﺩ ﻭ ﺩﻗّﺖ ﻭ ﺟﺪﻳ&= #65174; ﺩﺭ ﮐﺎﺭ ﺑﺮﺩ ﺣﻮﺍس ﺩﺭ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺣﺎﻓﻈﻪ ﻣﺮﺑﻮﻁ ﺑﺤﻮﺍ&#= 1587; ﺧﺎﺭﺟﻰ ﻭ ﻣﺎﺩﻯ،ﺑﺎ ﺗﻤﺮﻳﻦ ﻭﺗﮑﺮﺍﺭ ﺍﻣﮑﺎﻥ ﺗﻘﻮﻳﺖ ﺁﻥ ﻫﺴ&= #65174;. ﮐﻪ ﺩﺭ ﺻﺎﺣﺒﺎﻥ ﺣﺮﻓ&#= 65258; ﻫﺎ ﻭ ﺗﺨﺼﺺﻫﺎ = ، ﻣﻠﺎﺣﻈﻪ ﺍﻳﻦ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﻣﻴﻴﺎﺑﻴﻢ. ﻧﺎ&= #65169;ﻴﻨﺎﻳﺎﻥ ﻧﻴﺮﻭﻯ ﺷﻨﻮﺍﺋﻰ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺃﻫﻞ ﻣﻄﺎﻟﻌﻪ &= #65199;ﻳﺎﺩ ﮔﻮﺵ ﺁﻧﺎﻟﻦ ﺿﻌﻴﻒ ﻣﻴﮕﺮﺩﺩ ﺩﺭ ﺷ&= #65260;ﺮ ﺑﺼﺮﻩ ﻃﻔﻠﻰ ﺩﻩ ﺳﺎﻟﻪﺍﻯﺮﺍ ﺩﻳﺪﻡ ﮐﻨﺎﺭ ﭘ&= #65246; ﺷﻂ ﺍﻟﻌﺮﺏ ﺍﻳﺴﺘﺎﺩﻩ ﺑﻮﺩ،ﮐﻪ ﻧﻪ ﭼﺸم ﻮ ﻧﻪ ﮔﻮﺵ ﻭ ﻧﻪﺯﺑﺎﻥﺮﺍ ﺍﺯ ﮐﻮﺩﮐﻰ ﺩﺍ&= #65207;ﺘﻪ ﺍﺳﺖ. ﻭﺗﻘﺮﻳﺒ&= #65166; ﻫﻴﭻ ﮔﻮﻧﻪ ﺁﻣﻮﺯﺷﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺑﻮﻯ ﺩﺍﺩ. ﻭﺭﻫ= ﮕﺬﺭﺍﻥ ﺑﺮﺍﻯ ﺗﻔﺮﻳﺢ&#= 1548;ﻫﺮﮐس اﺯ ﻫﺮ ﺳﻤﺘﻰ ﺿﺮﺑﻪﺍﻯ ﺑﺮ ﺳﺮ ﻭ ﺗﻦ ﺍﻭ ﻣﻴﺰﺩ،ﻭﻫﻤﻪ ﻣﻰ ﺧﻨﺪﻳﺪﻧﺪ. = ﻭﺷﺎﻳﺪ ﻫﻢ ﻭﺍﻟﺪﻳﻦ ﻃ&= #65236;ﻞ ﺍﻭﺭﺍ ﺭﻫﺎ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. = ﻟﺬﺍ ﻣﺴﺄﻟﻪ ﺍﻋﺼﺎﺏ ﻟﺎﻣﺴﻪ ﺍﻳﻦ ﻃﻔﻞ ﻧﻴﺮﻭﻣﻨ&#= 65194; ﺗﺮ ﺷﺪﻩ،ﮐﻪ ﺩﺭﺩ ﺭﺍ ﺑﻴﺸﺘﺮ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ،ﻭﺩﺭ ﻧﺘﻴﺠﻪ ﭘﺮﻳﺸﺎﻧﻰ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻟﺬﺍ ﺗﺼﻮﺭ ﻃﻮﻝ ﻋﻤﺮ ﺑﺮﺍﻯ ﺍﻳﻦ ﻃﻔﻞ ﺭﺍ ﻧﺪﺍﺭﻡ،ﮐﻪ ﭼ= 5260;ﻞ ﺳﺎﻝ ﭘﻴﺶ ﺍﻭﺭﺍ ﺩﻳﺪﻡ، &#= 64400;ﻪ ﺩﺭﺩ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﻣﻦ ﻣﻴﺒﺎﺷﺪ. ﺩ= ﺭ ﺣﺮﮐﺎﺕ ﺟﺴﻤﻰ ﺑﺮﺧﻰ ﺑﺴﻴﺎﺭ ﻭﺭﺯﻳﺪﮔﻰ ﻧﺘﻴﺠﻪ ﺗﻤﺮﻳﻦ ﻭﮐﺎﺭ&#= 65169;ﺮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﻧﺪ ﺑﺨﺼﻮﺹ ﺁﻧﭽﻪ ﺧﻄﺮ ﺭﺍ ﺩﻓﻊ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺮﺧﻰ ﺭﺍ ﭘﻨﺠﻪ ﻃﻠﺎﺋﻰ&#= 1548;ﻭ ﺑﺮﺧﻰ ﺭﺍ ﺩﺳﺖ ﺑﻰ ﻧﻤﻚ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﺴ&= #65264; ﺭﺍ ﻣﻴﺸﻨﺎﺳﻢ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﻭﻧﻮﺟﻮﺍﻧﻰ،A= 193;ﺳﺖ ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﺰﺩ، ﺟﺰ ﺧﺮ&#= 65165;ﺑﮑﺎﺭﻯ ﻭ ﺷﮑﺴﺘﻦ ﻭ ﺿﺮﺭﺯﺩﻥ ﻧﺸﺎﻥ ﻧﻤﻴﺪﺍﺩ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺍﺯ ﺗﻨﺒﻠﻰ ﺑﻮﺩﻩ&#= 1548;ﮐﻪﺑﻮﻯ ﮐﺎﺭﻯ ﻭﺍﮔﺬﺍﺭ ﻧﺸﻮﺩ. ﻭ ﺩﺭ ﺍﻓﺴﺎﻧﻪﻫﺎ ﺁﻣﺪﻩ، ﮐﻪ ﺑﺮﺧﻰ ﻳﻚ ﻗﻄﻌﻪ ﺷﻌﺮ ﺭﺍ ﺑﺎ ﻳﻚ ﺑﺎﺭ ﺷﻨﻴﺪﻥ،ﻭﺩﻳ@= 405;ﺮﻯ ﺑﺎ ﺩﻭ ﺑﺎﺭ ﻳﺎ ﭼﻨﺪ ﺑﺎﺭ ﺷﻨﻴﺪﻥ ﺣﻔﻆ ﻣ&= #65268;ﮑﺮﺩﻧﺪ. ﻭﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ &= #65183;ﻮﺍﻥ ﺳﺎﻟﻰ ﻗﺪﺭﺕ ﺣﻔﻆ ﺍﺷﻌﺎﺭ ﻣﺪﺭﺳﻰ ﺭﺍ ﻧﺪﺍﺷﺘﻢ، ﻭﻟﻰ ﺍﻃﻠﺎﻋﺎﺕ ﻭﻣﺘﻦ ﺩﺭﺳﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺭﺍ ﺑ&= #65204;ﺮﻋﺖ ﻣﻴﻔﻬﻤﻴﺪﻡ ﻭﺣﻔﻆ ﻣﻴﮑﺮﺩ&#= 65249;. ﻭﻟی هرﮔﺰ ﻧﺘﻮﺍﻧﺴﺘﻢ ﺧﻂ ﺧﻮﺩﺭﺍ ﻗﺎﺑﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺍﻧﺪ= 5253;ﺒﺮﺍﻯ ﺧﻮﺩﻡ ﮐﻨﻢ. ﻭﺩ= ﺭ ﺗﺎﻳﭗ ﮐﺮﺩﻥ ﺑ&= #65166;ﺭﺩﻳﮕﺮ ﮔﻮﺋﻰ(ﺍﺩﻳﺖ) ﻣﻴﮑﻨﻢ ﻭﺍﺯ ﻧﻮ ﺗﻔﮑّﺮ ﻣﻴﻨﻤﺎﻳﻢ. ﺯﻳ&= #65198;ﺍ ﻧﻤﻴﺘﻮﺍﻧﻢ ﻳﺎﺩﺩﺍﺷﺘﻰ ﺭﺍ ﺑﺨﻮﺍﻧﻢ ﻭ ﻳﺎ ﺑﺮﺧﻰ ﮐﻪ ﺑﺮﺍﻯ ﻳﺎﺩﺁﻭﺭﻯ ﻭ ﺣ&= #65236;ﻆ ﻣﻄﻠﺒﻰ ﭼﻨﺪ ﺑﺎﺭ ﺑﺎ ﺻﺪﺍﻯ ﺑﻠﻨﺪ ﻭ ﻳﺎ ﺑﺎ ﺍﻧﮕﺸﺘﺎﻥ ﺩﺭ ﻓﻀﺎ ﻣﻄﻠﺐ ﺭﺍ ﻣﻴﻨﻮﻳﺴﻨﺪ،A= 175;ﺎﺗﺼﻮﺭﻯ ﺍﺯ ﺁﻥ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ثبت= ﻧﻮﺍﺭ ﻣﻐﺰﻯ ﺍﺯ ﺟﺮﻳﺎﻥ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺩﺭ ﻣﻐﺰ،ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺍﺣﻮﺍﻝ ﻣﺎﺩﻯ ﻭﻋﻤﻠﻰ ﻣﻐﺰ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻃﺒّﻰ ﻣﻴﺒﺎﺷ= 5194;. ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺗﻔﺎﻭﺗﻬﺎﻯ ﭘﺘﺎﻧﺴﻴﻞ ﺑﺮﻕ، ﺑﻮﺳﻴﻠﻪ ﺍﻟﮑﺘﺮﻭﺩﻫﺎ= 5163;ﻰ ﮐﻪ ﺑﺪﺳﺘﮕﺎﻩ ﺗﻘﻮﻳﺖﮐﻨﻨﺪ= 5257; ﺍﻟﮑﺘﺮﻭ ﺍﻧﺴﻔﺎﻟﻮﮔﺮ= 5165;ﻑ ﻣﻴﺮﻭﺩ. ﺗﻘﻮﻳ&= #65174; ﮐﻨﻨﺪﻩ ﻫﺎﺋﻰ ﮐﻪ ﺗﻔﺎﻭﺗﻬﺎ&#= 65263; ﺃﻧﺪﻙ ﺭﺍ ﻣﺤﺴﻮس ﻣﺎ ﻣﻴﻤﺎﻳﺪ. ﺁﻧﮕ&= #65166;ﻩ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﻭﻯ ﻧﻮﺍﺭ ﮐﺎﻏﺬﻯ ثبت ﻣﻴﮕﺮﺩﺩš= 8;ﺗﺎ ﺑﻌﺪﺍ ﻭ ﻣﮑﺮﺭﺍ ﻣﻮﺭﺩ ﻣﻄﺎﻟﻌﻪ ﭘﺰﺷﻚ ﻗﺮﺍﺭ ﮔ&= #65268;ﺮﺩ. ﺍﻳﻦ ﻧﻮﺳﺎﻧﺎﺕ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻧﺘﻴﺠﻪ ﺗﻔﺎﻭﺗﻬﺎ ﺍﺣ&#= 65262;ﺍﻝ ﻣﻨﺒﻊ ﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﻣ&= #65268;ﺒﺎﺷﺪ. ﻭﺧﻄﻮﻁ ﻣﻨﺤﻨ&#= 65264; ﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺮﻭﻯ ﻧﻮﺍﺭ ﻣﻰ ﮐﺸﺪ،ﮐﻪ ﻫﺮ ﻓﺮﮐﺎﻧس ﭼﻪ ﺩﺍﻣﻨﻪ ﺩﺍ&= #65197;ﺩ. ﻭ ﭼﻘﺪﺭ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ ﮐﻪ ﺩﺭ ﺧﻂ ﻣﺴﺘﻘﻴﻢ ﻧ&= #65268;ﺴﺖ. ﻭ ﺗﻌﺪﺍﺩ ﻓﺮﮐﺎﻧس ﻫﺎ،A= 255;ﺘﻴﺠﻪ ﺗﻔﺎﻭﺕ ﺷﺪﺕ ﺟ&= #65198;ﻳﺎﻥﺑﺮﻗﺮﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻏﻴﺮ ﻋﺎﺩﻯ ﺩﺭ ﻋﻀﻮ ﻋﺼﺒﻰ ﻭﻣﻐﺰﻯﻤﻴﺒﺎ= 5207;ﺪ. ﻭ ﺍﻳﻨﮑﻪ ﻋﻠّﺖ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﺑﺎﻳﺪ ﺗﻔﺴﻴﺮ ﮐﺮﺩ. ﻭ ﺩﺳﺘﮕﺎﻩ ﻣﺤﺎﺳﺒﻪ ﮐﺎﻣﭙﻴﻮﺗﺮﻯ ﻧﻴﺰ ﺍﻳﻦ ﺍﺣﻮ&= #65165;ﻝ ﻣﺘﻐﻴّﺮ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ. = ﻫﺎﻧس ﺑﺮﮒ ﺍﻃﺮﻳﺸﻰ ﺩﺭ ﺳﺎﻝ 1229</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺳﺘﮕﺎﻩ ﺍﻟﮑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﺮﻭ ﺍﻧﺴﻔﺎﻟﻮ ﮔﺮﺍﻑ ﺭﺍ ﺍﺧﺘﺮﺍﻉ ﮐﺮﺩ. = ﻭ ﺍﺣﻮﺍﻝ ﻣﻐﺰ، ﺍﺯ ﺟﻤﻠﻪ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ ﺭﺍ ﻧﻴﺰ ﺑﺮﺭﺳﻰ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺗﻠﺎﺷﻰ ﺩﺍﺧﻠﻰ ﻣﻐﺰ ﺩﺭ ﮐﺎﺭ ﻳﺎﺩﺁﻭﺭﻯ ﺣﺎﻓﻈﻪ، ﺗﻔﺎﻭﺕ ﻓﺮﮐﺎﻧﺴﻬﺎ ﺭ&#= 65165; ﺳﺒﺐ ﻣﻴﺸﻮﺩ. ﻭ= ﭼﻮﻥ ﺑﻴﺪﺍﺭﻳﻢ ﻳﺎﺩﺁﻭﺭﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﺯ ﻃﺮﻳﻖ ﺁﻧﺘﻦ ﻣﻐﺰ ﺑﻘﺴﻤﺘﻬﺎﻯ ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺮﺳﺪ. ﻭ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﺎﻃﺮﻩ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ، ﻭﺁﻣﺎﺩﻩ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﺑﻴﺎﻧﻰ ﻣﻴﮕﺮﺩﺩ. ﺑﺎﺯ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺑﻬﻤﺮﺍﻩﻫﺴﺖ. &= #64400;ﻪ ﺑﺎﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺳﻨﺠﺶ ﺟﺮﻳﺎﻥ &= #65169;ﺮﻕ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ،ﻣﻴﺘﻮA= 165;ﻥ ﺁﻧﺮﺍ ثبت ﮐﺮA= 193;. ﺩﺭ ﺧﻮﺍﺏ ﻭ ﺑﻴﺪﺍﺭﻯ،ﻭ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﺫﻫﻨﻰ ﻣﺘﻔﺎﻭﺕﺩﺭ ﺣﻮﺍس ﺍﻧﺴﺎﻥ &#= 65261; ﻳﺎﺩﺭ ﺗﺤﺮﻳﻚ ﻭ ﺗﺸﺪﻳﺪ ﺍﺣﺴﺎﺳﺎﺕ،ﻧA= 176;ﻴﺠﻪ ﺗﺤﺮﻳﮑﺎﺕ ﻋﺼﺒﻰ،ﺩﺳﺘﻮA= 197;ﺍﺕ ﻣﻐﺰﻯ ﻧﻴﺰ ﻣﺘﻐﻴّﺮ ﺍﺳﺖ. &= #64344;س ﻓﺮﮐﺎﻧس ﻫﺎﻯ ﻣﺘﻐﻴّﺮ،ﺩﺭ ﻋﺒﻮﺭ ﺟﺮﻳﺎﻥ ﺍﻟﮑﺘﺮﻳﮑﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩﻭ ﻫﺮ ﻗﺴﻤﺖ ﻣﻐﺰ ﻧﻴﺰ ﺩﺍﺭﺍﻯ ﻧﻘﺸﻰ ﺩﺭ ﻋﺒﻮﺭ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺍ&= #65203;ﺖ. ﮐﻪ ﻫﺮ ﭘﻨﺠﺎﻩ ﻣﻨﻄﻘﻪ ﻣﻐﺰ ﺑﺎﻫﻢ ﺩﺭﺗﺤﺮ&#= 65267;ﮑﺎﺕ ﻋﺼﺒﻰ،ﻓﺮﮐﺎA= 255;ﺴﻬﺎﻯ ﻭﻳﮋﻩ ﺧﻮﺩﺭﺍ ﺑﺎﻋث ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺩﺭ ﻧﻮﺍﺭﻫﺎﻯ ﻣﻐﺰﻯ ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﻳﻦ ﻣﻨﺎﻃﻖ ﭘﻨﺠﺎ&#= 65257; ﮔﺎﻧﻪ ﻭ ﺷﺎﻳﺪ ﺑﻴﺸﺘﺮ،ﻣﻴﺘA= 262;ﺍﻥ ﻧﻮﺳﺎﻧﺎﺕ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩ ﻭﺷﺒﺖ ﺭﻭﻯ ﻧﻮﺍﺭ ﻧﻤﻮﺩ،= 5261; ﺁﻣﺎﺩﻩ ﻣﻄﺎﻟﻌﻪ ﺭﺍﺑﻄﻪ ﺍﻳﻦ ﻓﺮﮐﺎﻧﺴﻬﺎ ﺑﺎ ﺍﺣﻮﺍﻝ ﻓﮑﺮﻯ ﺭﺍ ﺩﺍﺷﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﮐﺎﻧﺴﻬﺎ ﻧﺘﻴﺠﻪ ﺟﺮﻳﺎﻥ ﺑﺮﻗﻰ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ &= #64400;ﻪ ﺗﻘﻮﻳﺖ ﻣﻴﺸﻮﻧﺪ،ﺍﺯ ﻳﻚ(ﺭﻳﺘﻢ ﺍﻟﻘﺎ)ﻭ ﺩﺭﺣﺪّ ﺃﻗﻞ ﺷﺮﻭﻉ ﺑﺎﺣﺴﺎ&#= 1587; ﻣﻴﺸﻮﺩ،ﮐﻪ ﺩﻩ ﻣﻴﻠﻰ ﻭﺍﺕ ﺑﺮق میگوﻳﻨﺪ= ;. ﮐﻪ ﺍﻳﻦﺍﻧﺪﺍﺯﻩ ﻧﺎﭼﻴﺰ ﻭﻗﺘﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻴﺪﺍﺭ،ﻭﻟﻰ ﭼﺸﻤﺎﻥ ﺧﻮﺩﺭﺍ ﻣﻰ ﺑﻨﺪﺩ ﻭ ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﻭﻣﻮﺿ&= #65262;ﻋﻰ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺩﺭ ﺫﻫﻦ ﺗﺼﻮﺭ ﻭﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ. ﺍﻳﻦ ﻧﻮﺳﺎﻧﺎﺕ ﺭﺍ ﺍﺯ 21</span><span lang=3DFA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺗﺎ 81 ﻫﺰﺍﺭﻫﺮﺗﺰ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﻭﺍﺣﺪﻫﺎﻯ ﻓﺮﮐﺎﻧس ﻣﻴﺒﺎﺷﻨﺪ. ﺑﺎ&= #65199; ﻫﺮ ﻧﻮﻉ ﻧﻮﺳﺎﻥ ﺣﺪ ﺃﮐثرﻯ ﻗﺎﺑﻞ ثبت ﺩﺭ ﺩﺳﺘﮕ</sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 166;ﻩ ﺩﺍﺭﺩ. ﻣﮕﺮ ﺩﺳﺘﮕﺎﻫﻬﺎﺋ= 5264; ﺳﺎﺧﺘﻪ ﺑﺎﺷﻨﺪ،ﮐﻪ ﻣﺪﺍﻡ ﺣﺴّﺎﺳﻴّﺖ، ʋ= 69;ﺎ ﮐﺎﺭﺑﺮﺩ ﭘﻴﺸﺮﻓﺖ ﺻﻨﻌﺘﻰ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ&#= 1548;ﮐﻪ ﺩﺭ (ﻣﻬﻨﺪﺳﻰ ﭘﺰﺷﮑﻰ) ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﺑﻤﻮﺍﺯﺍﺕ ﺁﻥ &= #64344;ﻴﺸﺮﻓﺘﻬﺎﺋA= 264; ﺩﺭ ﻣﻄﺎﻟﻌﻪ ﻃﺒّﻰ ﻭﻋﻠﻤﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﮔﺎﻫﻰ ﺍﻓﺮﺍﺩ ﮐﻪ ﺗﺎ 15 </span><span lang=3DFA style=3D'mso-as= cii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ᥹= 1;ﺪ ﮔﻔﺘﻪﺷﺪﻩ، ﺣﺘﻰ ﺭﻳﺘﻢ ﺍﻟﻘﺎﻯ ﺁﻥ ﻗﺎﺑﻞ ثبت ﻭ ﺩﺭﻳﺎﻓﺖ ﻧﻴﺴﺖ. ﮔﻮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 163;ﻰ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺩﺭ ﺗﻔﮑﺮ،ﮐﺎ= 5197;ﻯ ﺑﻤﻐﺰ ﻫﻢ ﻧﺪﺍﺭﺩ ﻓﻘﻂ ﻋ&= #65170;ﻮﺭ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭﺍﻳ&= #65254; ﺑﺮﻕ ﺭﺍ ﺑﺎﻳﺪ = ﻧﺎﻡ (ﺑﺮﻕ ﺣﻴﺎﺗﻰ) ﻧﺎﻣﻴﺪ. ﻭﺻﻔﺎ&= #65173; ﻏﻴﺮ ﺍﺯ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﻣﻌﻤﻮﻟﻰ ﺩﺍﺭﺩ. ﻭ ﻣﺴﺘﻘﻴﻤﺎ ﺗﺄثیرﺍﺕﻓﮑ᥷= 8;ﻯ ﻭ ﻳﺎﺩﺁﻭﺭﻯ،= 5165;ﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻮﺟﻮﺩ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ. ﮐﻪﻭﺟﻮﺩ&= #65263; ﻏﻴﺒی ﺒﻮﺩﻩ ﺍ&#= 65199; ﻧﻈﺮ ﻣﺎﻫﻮﻯ ﻭ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻭﺍﺭﺩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺳﭙس ﻭﺍﺭﺩ ﺧﻮﺩ ﺁﮔﺎﻩ ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﻣﻐﺰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺯ ﻇﺮﻓﻴّﺖ ﻭ ﻃﺎﻗﺖﺩﺭ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﺑﺎﺷﺪ&#= 1548;ﺁﻧﮕﺎﻩ ﺗﻔﺎﻭﺕ ﻓﺮﮐﺎﻧﺴﻬﺎ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ. ﺩﺭﺣﺎ&= #65235;ﻈﻪ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ&#= 1548;ﭼﻮﻥﺣﺎﻓﻈﻪ ﺩﻳﺪﻧﻴﻬﺎﻯ ﭼﺸﻢ،ﻳﺎ ﺣﺎﻓﻈﻪ ﻣﺴﻤﻮﻋﺎﺕ ﮔﻮﺵ ﻭ ﺩﻳﮕﺮ ﺣﻮﺍﺵ،ﻫﻤﻪ ﺩﺭ ﻣﺮﺯ 15</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ᥹= 1;ﺪ ﻗﺎﺑﻞ ثبت ﻫﺴﺘﻨﺪ ﻭ70</span><span dir=3DLTR><= /span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭ ﺻﺪ ﺭﻳﺘﻤﻬﺎﻯ ﺍﻟﻘﺎﺋﻰ،ﺩﺭ ﺑﻴﺪﺍﺭﻯ ﺑﺎ ﭼﺸﻤﺎﻥ ﺑﺴﺘﻪ ﻗﺎﺑﻞ ثبت ﻫﺴA= 176;ﻨﺪ. ﮔﻮﺋﻰ ﻧﻮﻉ ﺣﺎﻓﻈﻪ ﺗﺨﺼّﺼی اﺯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺣﺴّﻯ ﻨﻴﺰ ﻣﻨﻄﻘﻪ ﻣﺨﺼﻮ&#= 65209; ﺩﺭ ﻣﻐﺰ، ﻭ ﺟﺮﻳﺎﻧﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺃﻧﺪﺭﻭﻥ،ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﺣﻮﺍس ﻧﻴﺴﺖ،A= 155;ثرﻯ ﻗﺎﺑﻞ ثبت ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﻳﺎﺩﺁﻭﺭﻯ &= #65259;ﺎﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 228;ﺪﻯ ﺑﺎﺯ ثبت ﺁثا᥷= 7; ﺟﺮﻳﺎﻥ هاﻯ ﻣﻐﺰﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺤث ﺣﺎﻓﻈﻪ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﮐﻪﺭﺍﺑﻄﻪﺑ᥾= 8;ﻦ ﻣﮑﺎﻧﻴﺰﻡ ﻭﻃﺮﺯ ﻋﻤﻞ ﻣﻐ&= #65200; ﻭ ﺣﺎﻓﻈﻪ ﺁﻥ، ﺑﺎ ﺣﺎﻓﻈﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺷﺒﺎﻫﺘﻰ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺎﻓﻈﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ،A= 259;ﻤﻪ ﺩﺭﻳﺎﻓت هاﻯ ﺁﻥ ﺑﺮﺍﻯ ﺣﻔﻆ ﺩﺍﺋﻢ ﻗﺮﺍﺭ ﻧﻤﻰ ﮔﻴﺮﻧﺪ. ﻭ ﻟﺬﺍ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺩﺍﺭﺍﻯ ﺩﻭ ﺩﺳ&= #65176;ﮕﺎﻩ ﺣﺎﻓﻈﻪ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻳﮑﻰ ﻣﻮﻗﺘﻰ ﺍﺳﺖ ﻭ ﻳﮑﻰ ﺩﺍﺋﻤﻰ. ﻳﻌﻨﻰ ﺍﻃﻠﺎﻋﺎﺕ ﻣﻮﻗﺘﺎ ﺩﺭ ﺣﺎﻓﻈﻪ ﻣﻮﻗّﺖ ﻣﻴﻤﺎ= 5255;ﺪ،ﺗﺎ ﮐﺎﺭ ﺍﺩﻳﺖ ﻭ ﺗﺤﺮﻳﺮ ﻭ ﺗﻐﺬﻳﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺧ&#= 65166;ﺗﻤﻪ ﻳﺎﺑﺪ. ﺁﻧﮕﺎﻩ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕﺍﺻ= 5248;ﺎﺣﻰ ﮐﻪ ﺩﺍﺩﻩ ﺷﺪ،&#= 65169;ﺤﺎﻓﻈﻪ ﺩﺍﺋﻢ ﻣﻴﺮﻭﺩ. = ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻫﺮ ﻟﺤﻈﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺍﺯ ﺣﺎﻓﻈﻪ ﻣﻮﻗّﺖ ﺑﺤﺎﻓﻈﻪﺩﺍﺋ= 5250; ﻣﻴﺮﻭﺩ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺑﺴﺘﻪ ﺑﺎﻳﻦ ﺍﺳﺖ،ﮐﻪﻓﺮﻣA= 166;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ رکورد ﺿﺒﻂ ﺩﺍﺋم ﺪﺍﺩﻩ ﺷﻮﺩ، ﮐﻪ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪﻩ ﮐﺎﻣﭙ&#= 65268;ﻮﺗﺮ ﻣﻴﺪﻫﺪ. ﻭﺍﻳﻦ ﮐﺎﺭ ﻣﻐﺰ ﻳکی اﺯ ﻓﺮﺍﻭﺍﻥ ﻣ&#= 65228;ﺠﺰﺍﺕ ﻃﺒﻴﻌﺖ ﺍﺳﺖ. ﻳ= ﺎﺩﺁﻭﺭﻯ ﻭ ﻓﺮﺍﻣﻮﺷﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﮔﻬﮕﺎﻩ ﻫﺴﺖ،= 5169;ﺎ ثبت ﺩﺭ ﻗﺴﻤﺖ ﺣﺎﻓﻈﻪ ﻣﻮﻗّﺖ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺩ= ﺭ ﺣﻞ ﻳﻚ ﻣﺴﺄﻟﻪ ﺭﻳﺎﺿﻰ ﻳﺎ ﻳﻚ ﻣﺸﮑﻞ ﺗﮑﻨﻴﮑﻰ ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺘﮕﺎ= 5259;ﻰ ﻣﺪﺍﻡ ﻗﺴﻤﺘﻰ ﺍﺯ ﺍﻃﻠﺎﻋﺎﺕ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﺟّﻪ ﺩﺭ ﮐﺎﺭ ﺣﻞ ﻣﺴﺄﻟﻪ،ﺍﺯ ﻗﺴﻤﺖ ﺩﺍﺋﻢ ﺑﻘﺴﻤﺖﻣﻮﻗّA= 174; ﻣﻴﺮﻭﺩ. ﻣﺎﻧﻨ&= #65194; ﻳﺎﺩﺩﺍﺷﺘﻬﺎ= 5263; ﺟﺰﺋﻰ ﮐﻪ ﻣﺎ ﻫﻨﮕﺎﻡ ﻧﻮﺷﺘ&#= 65253;ﻮ ﻳﺎﮐﺎﺭﻯ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻴﻢ. ﻭ ﺍﻳﻦ ﻳﺎﺩﺩﺍﺷ&#= 65176;ﻬﺎ ﺭﺍ ﮔﻬﮕﺎﻩ ﺟﻮﻳﺎ ﻣﻴﺸﻮﻳﻢ. ﺁﻧﮕ&= #65166;ﻩ ﺍﻳﻦ ﻳﺎﺩﺍﺷﺘﻬﺎ ﺩﻭﺑﺎﺭﻩ ﺑﺮﺣﺴﺐﻧﻴﺎﺯ &#= 65169;ﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ،ﺗﺎA= 169;ﺎﺭ ﺩﻳﮕﺮﻧﻴﺎﺯﻯ ﺑﺂﻧﻬﺎ ﻧﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻨﺠﺎ(ﻓﺮﺽ ﻭﺟﻮﺩ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ)ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺷﺨﺺ ﻣﻴﺸﻮﺩ. ﮐﻪ ﮔﻨﺠﻴﻨﻪ ﺍﺻﻠﻰ ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﻣﻐﺰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺩﺭ ﻋﻠﻢ ﺍﻣﮑﺎﻥ ﻧﻔﻮﺫ ﻭﺳﻨﺎﺳﺎﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﻠﮑ&= #65262;ﺗﻰ ﺭﻭﺡ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻬﻮﺩﻯ،ﺗﺎﺣﺪA= 261;ﺩ ﺁﻧﻬﻢ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ،ﺑﺼﻮﺭﺕ ﻋﻠﺎﺋﻤﻴﺼﻮﺭ= 5173; ﻣﻴﮕﻴﺮﺩ. ﻭﻣﻌ&= #65252;ﻮﻟﺎ ﺩﺭ ﺑﺮﺭﺳﻰ ﻫﻮﺵ ﻭﺣﺎﻓﻈﻪ&#= 1548; ﺗﻨﻬﺎ ﺗﻔﺎﻭﺗﻬﺎ ثب= 78; ﻣﻴﮕﺮﺩﺩ،ﮐﻪ ﻧﺸﺎﻧﻪ ﻭ ﺳﻤﺒ&= #65262;ﻝ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺖ،ﻭ ﻧﻪ ﻋﻠّﺖﺍﺻﻠﻰ ﺗﻐﻴﻴﺮﺍﺕﻭﻳ= 5166; ﻣﺎﻫﻴّﺖ ﻭﺣﻘﺎﻳﻖ ﺩﺭ ﻣﻐﺰ ﻭﺭﻭﺍﻥ،= 4400;ﻪ ﺑﺎﻋث ﻓﺮﮐﺎﻧ= 5204;ﻬﺎ ﮐﺎﺭ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ ﺑﺎﺷﺪ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺟﻬﺎﻥ ﭘﻴﭽﻴﺪﻩ ﻣﮑﺎﻧﻴﺰﻡ ﻓﮑﺮ، ﻭﮐﺎﺭ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺯ ﺣﺎﻓظه ﭼﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻣﻮﺭ ﺍﺑﺪﺍﻋﻰ ﻭﺟﻨ&#= 65170;ﻪ ﻫﺎﻯ ﻫﻨﺮﻯ ﻭﺯﻳﺒﺎﺋﻰ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘ&#= 65262;ﺍﻥ ﺑﺠﺰﺋﻴّﺎﺕ ﻣﺮﺍﺣﻞ ﺗﻔﮑّﺮ ﭘﺮﺩﺍﺧﺖ. ﭼﻮﻥ ﺟﺰﺋﻴّﺎﺕ ﺗﻔﮑّﺮ،ﺧﻮﺩ ﺟﻬﺎﻧﻰ ﮐﻠّﻰ ﻭﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺟﺰﺋﻴّﺎﺕ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﻣﻐﺰ،ﻳﺎ ﻫﺮ ﺩﺳﺘﮕﺎﻩ ﻣﻴﮑﺎﻧﻴﮑﻰ ﺩﻳﮕﺮ،ﻗﺎﺩﺭ ﺑﺪﺭﻙ ﺟﺰﺋﻴّ= 5166;ﺕﻣﮑﺎﻧﻴﺰم ﻨﻴﺴﺖ. ﻭﺍﺯ ﺗﻔﺼﻴﻠﺎﺕﮐﺎ= 5197; ﺣﺮﮐﺖ ﻣﺎﺷﻴﻦ&#= 1548;ﻳﺎ ﺣﺮﮐﺖ ﺟﺮﻳﺎﻧﺎﺕ ﻓﮑﺮﻯ ﺩﺭ ﻣﻐﺰ ﻣﻤﮑﻦ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻫﺮﺟﺰﺋﻰ ﺭﺍ ﮐﻪ ﺑﻴﺎﺑﻴﻢ،= 5191;ﻮﺩ ﻳﻚ ﮐﻠّﻯ که ﻫﺰﺍﺭﺍﻥ ﺟزء = 5191;ﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻣﺎﻧﻤﻴﺘﻮﺍﻧ= 5268;ﻢ ﺑﻴﻚ ﻭﺍﺣﺪ ﺟﺰﺋﻰ ﻧﻬﺎﺋﻰ ﺑﺮﺳﻴﻢ، ﮐﻪ ﮐﻠّﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺿﻤﻨﺎ ﻫﺮ ﻭﺍﺣﺪ ﮐﻠّﻰ،ﮐﻪ ﻓﺮﺿﺎ ﺑﺪﺍﻥﻤﻴﺮﺳﻴ= 5250;،ﺑﺎﺯ ﺍﻳﻦ ﮐﻠّﻰ، ﺧ= 5262;ﺩ ﺟﺰﺋﻰ ﺍﺯ ﻳﻚ ﮐﻠّﻰ ﺑﺎﻟﺎﺗﺮ ﻭﮐﻠّﻰ ﺗﺮ ﻣﻴﻴﺎﺷﺪ. ﻣثل= 575; ﮐﻞّ ﻭﺍﺣﺪ ﺃﺗﻢ ﺑﻌﻨﻮﺍﻥ ﻭﺍﺣﺪ، ﮐﻪ ﺟﺰﺋﻴّﺎﺗﻰ ﺩﺍﺭﺩ،ﺩﺭ ﮐﻞ= 617; ﮐﺮﻩ ﺯﻣﻴﻦ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﺮﻩ ﺯﻣﻴﻦ،ﺧﻮﺩ ﺟ= 5200;ﺋﻰ ﺍﺯ ﻳﻚ ﮐﻞّ ﺑﺰﺭﮔﺘﺮ ﻭﺍﺣﺪ ﺧﻮﺭﺷﻴﺪﻯ ﻳﺎ &= #64400;ﻬﮑﺸﺎﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻗ= ﻄﻌﺎ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻧﻴﺰ ﺟﺰﺋﻰ ﺍﺯ&= #65267;ﻚ ﻭﺍﺣﺪ ﮐﻠّﻯ اﺳﺖ ﮐﻪ ﺍﻣﮑﺎﻥﺸﻨﺎﺧ= 5174; ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﻭﺍﻳ&= #65254; ﺑﻴﺎﻧﻰ ﺍﺯ(ﻭﺣﺪﺕﻭﺟﻮ&#= 65193;) ﺩﺭ ﻫﺴﺘﻰ ﺍﺳﺖ.= ﻟﺬﺍ ﻳﻚ ﺟﺮﻳﺎﻥ ﺭﺍ&= #1548;ﮐﻪﺟزء ﻭ ﮐﻞّ ﺁﻥ ﺑﺮﺍﻳﻤﺎﻥ ﻣﺸﺨّﺺ ﻧﻴﺴﺖ= 548;ﻭ ﻧﻴﺰ ﺟﺮﻳﺎﻧﻰ ﮐﻪ ﺑﺴﺮﻋﺖ ﭼﻮﻥ ﺳﻴﻞ ﻭ ﺳﻴّﺎﻟﻪﺩﺭ ﺣﺮﮐﺖﺍﺳﺖ،ﺍA= 187;ﺴﺎس ﺁﻥ ﻧﻴﺰ ﻳﻚ ﺍﺣﺴﺎس ﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺟزءی ﺒﺪﺍﻧﻴﻢ ﺑﺎﺯﮐﻠّﻰ ﻭ ﺩﺭ ﺟﺮﻳﺎﻥ ﺩﺍ&= #65163;ﻢ ﺍﺳﺖ. ﺩﺭ ﻫﺴﺘﻰ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65220;ﻠﻖ،ﭼﻴﺰﻯ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﺩﺍﺋﻢ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻫﺮ ﺟﺰﺋﻰ ﺭﺍ ﺍﺯ ﺟﺮﻳﺎنی ﺒﺘﻮﺍﻧﻴم ﺒﺒﻴﻨﻴﻢ ﻣثل= 75; ﺑﺎ ﻋﮑس ﺒﺮﺩﺍﺭﻯ ﻣﺘﻮﻗﻒ ﮐﻨﻴﻢ&#= 1548;ﺗﺎ ﻣﻄﺎﻟﻌﻪ ﺟﺮﻳﺎﻥ ثاﺑﺘA= 264; ﺭﺍ ﺑﻨﻤﺎﺋﻴﻢ&#= 1548;ﻭ ﻣﺎ ﺍﺻﻄﻠﺎﺡ (ﻗﻴّﻮﻣﻴّﺖ)ﺑ= 4401;ﺎﺭ ﻣﻴﺒﺮﻳﻢ. ﮐﻪ ﻗﻮﺍﻡ ﻭ ﺷﮑﻞ ﺑﻰ ﺗﻐﻴﻴﺮ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﮐﺎﺭ ﻧﻮﺍﺭ ثب= 578; ﺟﺮﻳﺎﻥ ﺑﺮﻗﻰ ﺩﺭ ﺫﻫﻦ ﮐﻪ ﻣﺪ= ﺍﻡ ﺟﺰﺋﻴّﺎﺕ ﺟﺪﻳﺪﻯ ﺍﺯ ﺭﺍﻩ ﻣﻴﺮﺳﻨﺪ. = ﮐﻪ ﻫﻢ ﺧﻮﺩ ﮐﻠّﻰ ﺩﺍﺭﺍﻯ ﺍﺟﺰﺍ ﻣﻴﺒﺎﺷﻨﺪ،ﻭA= 259;ﻮ ﺧﻮﺩ ﺟﺰﺋﻰ ﺍﺯﻳﻚ ﮐﻠّﻰ ﺑﺰﺭﮔﺘﺮ ﺍﺳﺖ. = ﻭﺗﻐﻴﻴﺮﺍﺕ ﺟﺰﺋی ﻮﮐﻠﻰ ﺭﺍ ﺑﺎﻫﻢ ﺩﺍﺭﻧﺪ. ﻭﻗﻮﺍ&= #65249; ﻭ ﺷﮑﻞ ﻭ ثباﺗﻰ ﮐﻪ ﻣﻴA= 204;ﺎﺯﻳﻢ، ﻣﺎﻧﻨﺪ ﺍﻳﻦ ﮐﺎﺭﻳﻚ ﻋﮑس ﻭﺍﻗﻌﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ ﺯﻳﺮ&#= 65165; ﺟﺮﻳﺎﻧﻬﺎ ﻫﻤﭽﻨﺎﻥ ﺍﺩﺍﻣﻪ ﺩﺍﺭﻧﺪ. ﻭﺩﺭ ﻣﻄﺎﻟﻌﻪ ﺍﺯ ﮐل ﺠﺮﻳﺎﻥ، ﻭﺣﺘﻰ ﺍﺯﺟزء ﺟﺮﻳﺎﻥ ﻋﻘﺐ ﻣﻴﻤﺎﻧﻴﻢ. ﻭﻟ&= #65264; ﺍﻣﮑﺎﻥﺘﺸﺨﻴ= 5210;ﺍﻧﺴﺎﻥﺎﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﮐﻠّﻰ ﻭﺣﺮﮐﺖ ﺟﺰﺋﻰ ﻫﺎ ﻋﻤﻠﺎ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻗﻮﺍﻡ ﻭ ﺷﮑﻞ ث&= #1575;ﺑﺘﻰ ﺑﺮﺍﻯ ﻳﻚ ﻭﺍﻗﻌﻴﺖ ﺑﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﮐﻪﺑﺤﻘﻴﻘﺖ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﺷﮑﻞ ﻭ ﺻﻮﺭﺕ ﺍﻧﺴﺎﻥ ﺩﺭ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﻣﺘﻐﻴّﺮ ﺍﺳﺖ. &= #65261;ﻣﺎﻫﻴّﺘﻬﺎʌ= 63; ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭﻟﻰ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺩﺭﻙ ﺗﻔﺎﻭﺕ ﻭ&= #65175;ﻐﻴﻴﺮ ﻗﺪﺭﺕﺷﻨﺎﺧﺖ= 5255;ﺪﺍﺭﺩ. ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﺎ ﺍﺯﺻﻮﺭﺕﻳﻚ ﺍﻧﺴﺎﻥ ﺁﺷﻨﺎ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، &= #65255;ﻴﺎﺯ ﺑﺎﺻﻠﺎﺡ ﻭ ﻋﻠﺎﻣﺖ ﮔﻴﺮﻯ ﻭﻳﮋﻩﺍﻯ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ = ﻣﺎﺩﺭﻯ ﮐﻪ ﻫﺮ ﻟﺤﻈﻪ ﻃﻔﻞ ﺧﻮﺩ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ، ﻭﻃﻔل ﻘﺪﺭﺕ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﻣﺎﻫﻴّﺖ ﻗﺒل= 40; ﺮﺍ ﺩﺭ ﺍﺷﻴاء &#= 65261;ﻳﺎ ﺍﺯ ﻋﻠﺎﺋﻢ ﺷﻨ&= #65166;ﺧﺖ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻣ= ﺎﺩﺭ ﻣﺪﺍﻡ ﻋﻠﺎﻣﺎ&#= 65173; ﺟﺪﻳﺪﻯ ﺍﺯ ﺻﻮﺭﺕ ﻃﻔﻞ ﺧﻮﺩ ﻣﻴﮕﻴﺮﺩ&#= 1548;ﮐﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪﺍﻭﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ. ﻭﺍ&= #65247;ّﺎ ﺍﺯ ﻳﻚ ﻓﺎﺻﻠﻪﺯﻣﺎﻧ= 5264; ﺍﮔﺮﺩﻳﺪﻥ ﺷﺨﺺ ﺁﺷﻨﺎ ﺷﻨﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﺩ. ﻣﮕﺮ ﺑﺒﺮﺧﻰ ﺍﺯ ﻋﻠﺎﺋﻢ ﻗﺪﻳﻢ ﺗﻐﻴﻴﺮ ﻧﮑﺮﺩﻩ ﺗﻮﺟّ= 5258; ﺷﻮﺩ. ﮐﻪ ﺩﺭ ﻣﻘﺎﻳﺴﻪ ﻣﺪﺍ&#= 65197;ﻙ ﺷﻨﺎﺳﺎﺋﻰ ﻫﻤﻪ ﺳﺎﻟﻪ ﺻﻮﺭﺕﻃﻔﻞ،ﺍA= 267;ﻦ ﺗﻐﻴﻴﺮﺍﺕ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﻟﻰ ﻣﻄﺎﻟﻌﻪ ﺩﺭﻋﮑﺴﻬﺎﺋﻰ ﮐﻪﻫﺮ ﺳﺎﻋﺘﻰ ﻳﮑﻰ ﮔﺮﻓﺘﻪ ﺷﻮﺩ،ﺗﻔﺎﻭﺗA= 260;ﺎ ﭘﻴﺪﺍﻯ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﻭﻟﻰ ﺗﻐﻴﻴﺮ ﻫﺴﺖ. ﻭ ﺍﮔﺮ ﻣﺎ ﻫﺮ ﻭﺿﻊ ﻭﻋﻠﺎﺋﻢ ﺟﺪﻳﺪﺭﺍ ﺗﻮﺟ&#= 1617;ﻪ ﻧﮑﻨﻴﻢ ﮐﻪ ﺑﺨﺎﻃﺮ ﺑﺴﭙﺎﺭﻳﻢ،ﻫA= 252;ﭽﻨﺎﻥ ﺣﺎﻓﻈﻪ ﻣﺎ ﺩﺭ ﺁﺭﺷﻴﻮ ﺧﻮﺩ ﻫﻤﺎﻥ ﺷﮑﻞ ﻭﺷﻤﺎﻳﻞ ﺳﺎﺑﻖ ﺭﺍ ﺑﺨﺎ&= #65219;ﺮ ﻣﻴﺂﻭﺭﺩ ﮐﻪ ﮔﺎﻫی ﺴﻮﮊﻩ ﺁﺷﻨﺎ ﻧﻴﺰ ﺷﻨﺎﺧﺘﻪ ﻧﻤﻴﺸﻮﺩ. ﮔﻮﺋ&= #65264; ﻣﺎﺳﮑﻰ ﺑﺮﺻﻮﺭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻣﻦ ﺩﺧﺘﺮ ﺧﻮﺩﺭﺍ &= #64344;س ﺍﺯ ﺩﻩ ﺳﺎﻝ،ﺩ&#= 65197;ﻧﮕﺎﻩ ﺍﻭﻝ ﻧﺸﻨﺎﺧﺘ&#= 65250;. ﻣﮕﺮ ﻫﺮﺑﺎﺭ ﺩﺭ ﻣﺴﺎﻓﺮﺕ ﺩﻳﺪﺍﺭﻯ ﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺍ= ﮔﺮ ﺍﻃﻠﺎﻉ ﻗﺒﻠﻰ ﻧﺪﺍﺷﺘﻪﺑﻮﺩ= 5249;، ﻟﺤﻈﺎﺗﻰ ﺩﺧﺘﺮﻣﺮﺍ ﻧﻤﻰ ﺷﻨﺎﺧﺘﻢ. = ﻣﮕﺮ ﻭﻗﺘﻰ ﮐﻪ ﺍﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻰ ﻭ ﺣﺮﮐﺘﻰ ﺑﮑﻨﺪ، ﮐﻪ ﺑﺮﺍﻳﻢ ﻋﻠﺎﻣ&#= 65174; ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﻟﺬﺍ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺍﻓﺮﺍﺩ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﻣﺎ، ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻗﺪﻳﻢ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺩﺭﺍﻳ&= #65254; ﺩﻩ ﺳﺎﻝ ﺩﻭﺭﻯ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺩﺧﺘﺮﻡ ﻫﻤﻴﺸ&#= 65258; ﺩﺭ ﺭؤﻳﺎ ﻫﻤﺎ&#= 65253; ﺑﭽﻪ ﮐﻮﭼک ﺒﻮﺩﻩ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﮔﻬﮕﺎﻩ ﻋﮑﺴﻬﺎﺋی اﺯﺑﺰﺭﮔﻰ ﺍﻭﺭﺍ ﺩﻳﺪﻩ ﺑ&= #65262;ﺩﻡ. ﭘس ﻗﻮﺍﻡ ﻭ ﻗﻴّﻮﻣﻴّﺖ ﻣﻮﺭﺩ ﻧﻈﺮ ﻣﺎ&= #1548;ﻳﻚ ثباﺕ ﺑﺨﺎﻃﺮ ﻧﺪﺍﺷﺘﻦ ﺁﮔﺎﻫﻰ، ﻳﺎ ﺍ&#= 65251;ﮑﺎﻥ ﺩﺭﻙ ﺗﻐﻴﻴﺮﺍﺕ ﺟﺰﺋﻰ ﺍﺳﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺗﻐﻴﻴﺮﻯ ﻫﻢ ﭘﻴﺪﺍ ﻧﺸﺪﻩ. ﺩ= ﺭ ﮐﺎﺭ ﻳﺎﺩﺁﻭﺭﻯ ﺍﻧ&#= 65204;ﺎﻥ ﻭﻗﻴﻮﻣﻴّﺖ ﺁثاﺭ ثبت ﺷﺪ᥽= 7; ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﺑﺮﺍA= 263; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ،ﺑﺨʌ= 62;ﺑﻰ ﺭﻭﺷﻦﺍﺳﺖ. ﮔﻮ&= #65163;ﻰ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺩﺭﻳﻚ ﺯﻣﺎﻥ،= 5259;ﻤﻪ ﺯﻣﺎﻧﻬﺎ ﺭﺍ ﺑﺎﻫﻢ ﻣﻴﺒﻴﻨﺪ. ﻫﻢ ﮐﻮﺩﮐﻰ ﻃﻔﻞ ﻭﻫﻢ ﺑﺰﺭﮔﻰ ﻭﻫﻢ ﭘﻴﺮﻯ ﺍﻭﺭﺍ،ﺑﺎﻫﻢ ﻳﮑﺠﺎ ﻣﻴﺒﻴﻨﺪ. ﮔﻮﺋ&= #65264; ﭘﺮﻭﻧﺪ، ﺷﺨﺼ= 5264; ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﻫ&= #65198;ﮐس ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣ&= #65194;ﺑّﺮ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺟﺮﻳﺎﻥ ﺭﻭﺍﻥ &= #65165;ﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﺮﺍﻯ ﺃﺑﺪﻳﺖ ﻣﻄﻠﻖ،ﻭ ﻣﻮﺭﺩ ﻧﻈﺮ رَ= 576;ّ ﺃﺭﺑﺎﺏ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﺪ ﻭ ﺍﻋﺠﺎﺯ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻨ&#= 65224;ﻢ ﻫﺪﻓﻤﻨﺪ،ﻭ ثباﺕﻳﻚ ﻟﺤﻈﻪﺍﻯ،ﮐﻪA= 259;ﺮ ﺗﻐﻴﻴﺮ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﻌﺪﻯﺪﺍﺭﺩ. ﺧ&= #65262;ﺩ ﻋﺠﻴﺐﺗﺮ ﺍﺯﻣﻌﺠﺰﻩ ﺗﻐﻴﻴﺮ ﻣﺪﺍﻭﻡ ﺍﺳﺖ. ﻣ= ﺎﻧﻨﺪ ﺗﻐﻴﻴﺮﻯ ﮐﻪ ﺩﺭ ﻭﺟﻮﺩ ﻣﺎ،&#= 65193;ﺭ ﻣﺎﺩﻩ ﺗﻦ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫ&#= 65254;، ﻭ ﺩﺭ ﻣﺎﻫﻴّﺘﻬﺎﻯ ﺭﻭﺣﻰ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﻳﺎ ﻗﻬﻘﺮ&= #65165;ﺋﻰ ﺗﺮ ﺷﺪﻩ ﻫﺴﺖ، ﻭﻟﻰ ﻫﻤﭽﻨﺎﻥ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻫﻤﺎﻥ ﺷﺨﺺ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﻫﻤ&= #65258; ﭼﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ، ﻣﮕﺮ &#= 65207;ﻨﺎﺧﺖ ﺧﻮﺩﻣﺎﻥ ﺍﺯ ﺧﻮﺩﻣﺎﻥ. ﻭﻟﻰ ﺗﻐﻴﻴﺮ ﺍﺯ ﺧﻮﺩﻣﺎﻥ ﺭﺍ،= 5175;ﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ &#= 65261;ﺩﺭ ﺭؤﻳﺎﻫﺎ ﺁﻧﻬﻢ ﺳﻤﺒﻮﻟ&#= 65268;ﻚ ﻭﮐﻠّﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ ﻭ ﺷﻨﺎﺧﺖ. ﻟﺬﺍ ﻫﺮﮔﻮنه ﮐﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺻﻠﺎﺡ ﻣﻴﺪﺍﻧﻨﺪ،ﺍA= 251;ﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﭼﻪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ، ﻳﺎ ﺑﺠﻬﻨّﻢ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗ&#= 65198; ﮐﺎﺭﻣﺎﺋﻰ. ﻭﺷ&= #65166;ﻳﺪ ﺍﻳﻦ ﻧﮑﺘﻪ ﺍﮔﺮ ﺩﺭﻙ ﮐﺴﻰ ﺷﻮﺩ، ﺍﻭﺭﺍ ﺑﺎﻧﮕﻴﺰﻩ ﻃﻠ&#= 65168; ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﺘﻮﺍﻧﺪ ﺳﻮﻕ ﺩﻫﺪ ﻭ ﺑﺠﻠﻮ ﺑﺮﺍﻧﺪ. ﻭ ﺍﻧﮑﺎﺭﺳﻠﻮک ﺮﻭﺡ ﺍﻧﺴﺎﻥ ﺮﺍ ﺑﻌﻘﺐﻭ ﻗﻬﻘﺮﺍ ﻣﻴﮑﺸﺎﻧﺪ. ﺗﮑ&= #65166;ﻣل ﺮﺍ ﺩﺭ(ﺍﺟﺘﺒﺎ) ﻭﺟﺬﺏ ﻣﻴﺒﺎﺷﺪ، ﻭ ﺑﻌﻘﺐ ﺭﻓﺘﻦ ﺭﺍ(ﺍﺟﺘﻨﺎﺏ)ﻣ&= #65268;ﺘﻮﺍﻥ ﮔﻔﺖ. ﻳﮑﻰ ﺭﺍ ﭼﻮﻥ ﺩﺭ ﺻﻴﺪ ﻣﺎﻫﻰ ﺑﺨﻮﺩ ﻣﻴﮑﺸﻨﺪ، ﻭﻳﮑﻰ ﺭﺍ ﭼﻮﻥ ﺩﻓﻊ ﻧﺎﻣﻄﻠﻮﺏ ﺑﺪﻭﺭ ﻣﻴﻔﺮﺳﺘﻨﺪ. ﻭ&= #65165;ﻳﻦ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭﻧﺘﺎﻳﺞ ﺩﺭﺳ&#= 65174; ﺁﻥ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﻭ ﻧﺎﺩﺭﺳﺘﻬﺎﻯ= 5153;ﻥ،ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺃ= ﻫﺮﻳﻤﻥ ﻤﺪﺑﺮﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻋﻰ ﺣﻘﻴﺮ ﺍﺯ ﺍﻧﺴﺎﻥ،ﮔﻮﺋA= 264; ﻣﻨﺘﻈﺮ ﻣﺮﮒ ﺷﺨﺺ ﺍﺳﺖ. ﺗﺎﺩ= ﺭ ﻧﻮﻉ ﺣﻘﻴﺮﺗﺮ&#= 1548;ﺗﺪﺑﻴﺮ ﻣﺠﺪﺩ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺷﻮﺩ. ﮐ= ﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺨﺎﻃﺮ ﻋﻘﻞ ﻭ ﺁﺯﺍﺩﻯ ﮐﻪ ﺩﺍﺭﻧﺪ ﻣﺎﻧﻊ &= #65175;ﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻤﺎﻧﻌﻰ ﻧﻤﻴﺴﺎﺯﻧﺪ. ﻫ&= #65252;ﮑﺎﺭﻯ ﻧﻴﺰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65175;ﮑﺎﻣﻞ (ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ) ﺳﺎﻟﮑﺎﻥ ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﺳﺖ. ﻭﺗ= ﻨﻬﺎ ﺳﺎﻟﻚ ﺍﺯ ﭘﻴﺶ ﺧﻮﺩ ﺗﻨﻬﺎ ﻳﻚ ﮐﺎﺭ ﺭﺍ ﻣﻴﮑﻨ&= #65194;، ﺍﻳﻨﮑﻪ ﻫﺮﮔﺰ ﮐﺎﺭﻯ ﻨﮑﻨﺪ. ﮐ= ﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻫﺮ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻭﺑﺎﻝ ﺟﺎﻥ ﺍﻭ ﺑﺮﺍﻯ = ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ= ﭼﻮﻥ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﻭ ﻏﺎﻳﺎﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ،ﺑﺮA= 165;ﻯ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ،ﻭ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕ، ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ،ﺩﺭ ﺳﻠﺴ= 5248;ﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺩﺭﺍﺯ ﺍﻧﻮﺍﻉ &= #65165;ﺯ ﻗﺒﻞ،ﺩﺭ ﻧﻬﺎ= 5193; ﺍﻭﻟﻴﻪ ﺍﻧﺴﺎ&#= 65253; ﻳﺎ ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﻫﺮﮐس ﻫﺴﺖ. ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻣﻔﻴﺪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﭘﻴﺪ&#= 65165; ﻣﻴﺸﻮﺩ. ﻭﻧﻴﺎ&= #65199;ﺑﺴﺎﻳﺒﺮﻧﻴA= 176;ﻴﮑﻬﺎﻯ ﻋﻠﻤﻰ، ﺑﺮﺍﻯ ﺗﻘﻮﻳﺖ ﺣﺎﻓﻈ&#= 65258; ﻭ ﺩﻳﮕﺮ ﻧﻴﺮﻭﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺗﻦ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. ﮐﻪﺣﺘﻰ ﻣﺰﺍﺣﻢ ﻫﻢ ﻫﺴﺘﻨﺪ. ﻭﺳﺎﻳ&= #65170;ﺮﻧﻴﺘﻴﮑﻬﺎA= 263; ﺳﻴﺴﺘﻤﻬﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ،ﺍﺯ ﻃﺮﻑ ﻋﻘﻞ ﺍﻟﻬﻰ،ﺑﻮﺳﻴA= 248;ﻪ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺣﻠﻪﺍﻯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﻭ ﺍﺭﺑﺎﺏ ﻓﺼﻮﻝ&#= 1548;ﻭ ﺣﺘﻰ ﺍﺭﺑﺎﺏ ﺍﻟﻬﻰ ﻫﺮ ﻓﺮﺩﻯ ﺟﺮﻳﺎﻥ ﻣﻴﻴﺎﺑﺪ،ﮐﻪ ﻧﺎﻡ ﮐﻤﺎﻝ ﻭﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ. ﻭ ﺷﺎﻳﺴﺘﻪ ﻧﻮﻉ&#= 65169;ﺮﺗﺮ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﻳ&= #64405;ﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎ، ﺗثبیت ﺑﻴﺸﺘ᥷= 8; ﻭﺿﻊ ﺣﺎﻟﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #1548; ﻣﺤﮑﻤﺘﺮ ﮐﺮﺩﻥ ﻭ ﺍﻓﺰﻭﺩﻥ ﺑﻴﺸﺘﺮ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ ﮐﻪ ﻣﺘﺄﺳّﻔﺎﻧﻪ ﻧﺎﻡ ﻋﻘﻴﺪﻩ ﻫﻢ ﺩﺍﺭﺩ، ﮐﻪ ﺑﺎﻳﺪ ﺣﻖ ﺁﺯﺍ&= #65193;ﻯ ﻫﺮﮐسذ ﺩﺍﻧﺴﺘﻪ ﺷﻮﺩ. = ﭘس ﻫﺮﮐس ﺧﻮﺩ ﺑﻬﺸﺖ ﻭﺟﻬﻨّﻢ ﺑﻌﺪﻯ ﺍﺯ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺣ&= #1578;ی دﺭ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺯﻧﺪﮔﻰ ﺑﺎﻳﺪ &= #65207;ﻨﺎﺧﺖ ﺍﻫﺪﺍﻑ ﻣﺮﺣﻠﻪﺑﻌﺪﻯ ﺩﺭ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﺪﺍﻧﺴﺖ. ﻭﺩﺭ ﻫﺮﺳﻄﺢ ﮐﻮﺗﺎ&#= 65259;ﻰ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ &= #64380;ﻮﻥ ﻫﻤﺎﻥ ﻫﺎ ﺭﺍ ﺷﺨﺼﺎ ﺗﺠﺮﺑﻪ ﺩﺍﺷﺘﻪ، ﻭ ﻣﻴﺪﺍﻧﺪ ﺳﺎﻟﻚ ﺍﮐﻨﻮﻥﺪﺭ ﭼﻪ ﻭﺿﻌﻰ ﺍﺳﺖ،ﻭ= 4380;ﻪ ﺁﻳﻨﺪﻩﺍﻯ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﺩﺭ ﺍﻧﺘﻈﺎﺭﺩﺍﺭ= 5193;. ﮔﺮﭼﻪ ﺷﻨﺎﺧﺘ&#= 65264; ﺳﻤﺒﻮﻟﻴﻚ ﻧﺰﺩ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻫﺴﺖ ﻭﻧ&= #65258; ﭼﻮﻥ ﺷﻨﺎﺧﺖ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﮐﻪ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﺭﺍ ﻳﮑﺠﺎ ﺑﺎﻫﻢ ﻣﻰ ﺑﻴﻨﻨﺪ ﺍﺻﻠﺎﺡ ﻭﺗﺮﻣﻴﻢ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺩﺭ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭﻭﻧﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﻭﮔﺎ= 5257; ﻭ ﺫﻫﻦ ﻭﺣﺎﻓﻈﻪﻭﻳﺎ ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﺗﻦ، ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬی ﺼﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮔﺮﭼ&= #65258;ﺍﻧﺴﺎﻥ ﺩﺍﺭﻭئی ﺮﺍ ﻣﺼﺮﻑﮐﻨﺪ،ﮐA= 258; ﺑﺎﻳﺪ ﺑﮑﻨﺪ ﻭ ﻫﺴﺘﻴﻤﺎ ﺑﺎ ﻫﺴﺘﻰ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ، ﻭﮐلّ هستی ﻫﺎﻯ ﺯﻣﻴﻨﻰ ﻣﺤﺴﻮس ﻭ ﻳﺎ ﻏﻴﺒﻰ ﻧﺎ ﻣﺤﺴﻮس ﺳﺮﺍﺳﺮ ﺩﺭ ﻳﻚ = ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﻫﻤﺎﻥ ﺗﻨﻬﺎ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺩﺭﻫﺴﺘﻰ ﻫﺴﺖ&#= 1548;ﻭﺣﺘﻰ ﺧﻮﺩ ﻫﺴﺘی ﻄﺒﻴﻌﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮ ﺧﺪﺍﺭﺍ،ﻫﻤﺎA= 253; ﺪﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻣﻴﺨﻮﺍﻧﺪ، ﮐﻪ ﺑﻨﻈﺮﻣﺎ ﻃﺒﻴﻌﺖﺍﺳﺖ ﺑﺎﺯﻣﺨﻠﻮﻕ ﺧﺪﺍﻭﻧﺪﺍﺳﺖ. &= #65251;ﻮﺟﻮﺩﺍﺕ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺻﻔﺎﺕﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴ&= #65170;ﺎﺷﻨﺪ، ﮐﻪ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﻓﻌ&= #65248;ﻰ ﺧﻮﺩ ﺭﺍﻧﻤﻴﺪﺍﻧﻨ= 5194;. ﮐﻪﺣﺘﻰ ﭘﺸﻪ ﻭ ﻭﻳﺮﻭس ﻧﻴﺰ،A= 169;ﺎﻳﺪ ﻗﺪﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺪﺍﻧﺪ= 548; ﺍﮔﺮ ﻋﻘﻠﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﮔﺎﻫﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﻳﻦ ﻋﻘﻞ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻗﺪﺭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮐﻨﻮﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ثاﺑﺖ ﻣﺎﻧﺪﻥ ﺨﺎﻃﺮﺍﺕ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ&= #65251;ﺤﮑﻤﺘﺮ ﻧﻤﻮﺩﻥ ﺩﺭ ﺳﺎ&= #65267;ﺒﺮﻧﻴﺘﻴﻚ ﺭﺍ ﺗﺤﮑّﻢ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﻳ= 5256;ﺪ. ﻳﺎ ﺟﺮﻳﺎﻥ ﻭ ﮔﺮﺩﺵ ﺟﺮﻳﺎﻥ&#= 1548;ﻧﺘﻴﺠﻪ ﻣﺤﺮﮐﻬﺎ ﻭﺍﻧﮕﻴﺰﻩ ﻫﺎ ﺍﺳﺖ،ﺑﺠﻠﻮ ﻳﺎ ﺑﻌﻘﺐ ﺭﻓﺘﻦ. ﺩﺭﺑﺎﺭ&= #65257; ﺩﺭﻳﺎﻓﺖ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻣﺎﺩﻯ&#= 1548; ﻭﺗﺎﺣﺪﻭﺩﻯ ﻧﻴﺰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺩﺭﻭﻧﻰ ﻭ ﺍﻟﻬﺎﻣﻰ ﻭﻟﺪﻧّﻰ،ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺩﻝ ﻭﺭﻭﺍﻥﻮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﮔﻔﺖ. ﻭ ﻣﻴﮕﻮﻳﻨﺪ، ﺍﮔﺮ ﺟﺮﻳﺎﻥ ﻋﺼﺒﻰ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﺑﺪﺭﺍﺯﺍ ﺑﮑﺸﺪ، ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺳﻔﻴﺪ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻳﺎ ﻧﺮﻭﻥ ﻫﺎ، ﺁﻧ&#= 64405;ﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻐﻴﻴﺮ ﻗﺎﺑﻞ ﺑﺮﮔﺸﺖ ﺑﻌﻘﺐ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺣﺮﮐﺖ ﻭ ﺟﺮﻳﺎﻥ ﺒﺠﻠﻮ ﻣﺘﻮﻗّﻒ،ﻭﺣʋ= 76;ﻰ ﺷﺮﻭﻉ ﺑﻌﻘﺐﺭﻭﻯ ﻭﺗﺤﺠّﺮ ﻭ ﮐﺎﺭﻣﺎﺳﺎﺯﻯ &#= 65197;ﻓﺘﺎﺭﻯ ﻭﮔﻔﺘﺎﺭﻯ ﻭ ﺍﻧﺪﻳﺸﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺗﻮﻗّﻒ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺯﻳﺮﺍ ﺭﺳﻴﺪﻩ ﻫﺎ ﺍﺯ ﺣﻔﻆ ﺑﻴ= ﺮﻭﻥ ﻣﻴﺮﻭﺩ. ﻭ ﺍﻧﺒﺎﺭ ﻣﺤﺘﻮ&#= 65267;ﺎﺕ ﻧﺎﻗﺺ ﻭ ﺣﺘﻰ ﻧﺎﺩﺭﺳﺖ. ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﻤﻊ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﺍﮔﺮ ﺍﺣﺘﻤﺎﻝ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ ﻧﻴﺰ ﭘﻴﺶ ﺑﻴﺎﻳﺪ، &#= 65175;ﺰﮐﻴﻪ ﻏﻴﺮ ﻣﻤﮑﻦ ﻣﻴﺸﻮﺩ،ﻣﺎﻧA= 256;ﺪ ﺫﻫﻦ ﻫﻢ ﺟﻨﺶ ﺑﺎﺯﺍﻥ، ﻭ ﻳﺎ ﺑﺴﺨﺘﻰ ﻭﺑﺎﺑﻠﺎﻳﺎﻯ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﻭﻓﺘﻨﻪ ﻫﺎﻯ ﻣﺨﺘﻠﻒ ﻣﻤﮑﻦ ﺍﺳﺖ ﮐﻤﻰ ﺟﺒﺮ&= #65165;ﻥ ﮔﺮﺩﺩ. ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻃﺒّﻰ ﻭﻋﻠﻤﻰ ﻭﻣﻴﮑﺎﻧﻴﮑﻰ ﻣﻮﺭﺩ ﺍﻧﮑﺎﺭ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺩﺭﺑﺎﺭﻩ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻣﻌﻠﻤﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ، ﻭﻟﻮ ﻣﺘﺨﺼﺺ ﻳﻚ ﺭﺷﺘﻪ ﻋﻠﻤﻰ، &#= 65165;ﮔﺮﻭﺍﻗﻌﻴّ᥵= 6;ﻬﺎ ﺭﺍ ﻧﻴﺰﺑﻤﺎﻧﺸﺎ= 5253;ﺒﺪﻫﻨﺪ،ﺍﺯ ﺣﻘﺎﻳﻖ ﻭﺁﻳﻨﺪﻩﻫﺎﻯ ﺩﻭﺭ ﺩﺳﺖﭼﻴﺰﻯ ﻧﻤ&#= 65268;ﺁﻣﻮﺯﻧﺪ. ﮐﻪ ﺣﺠﺎﺏ ﺃﻋﻈﻤﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺭﺷﺪ ﻣ&= #65228;ﻨﻮﻯ،ﭼﻪ ﺭﺳﺪ ﺑﺮﺷﺪ ﻣﻴﻨﻮﻯ ﻣﺎ،ﻟ= 5220;ﻤﻪ ﺟﺒﺮﺍﻥ ﻧﺎﭘﺬﻳﺮ ﻣﻴﺰﻧﺪ. ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﭼﻮﻥ ﻃﻠﺴﻢ ﻭ ﺯﻧﺪﺍﻥ ﻭﻳﺎ ﺣ&= #65212;ﺎﺭﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻠﻨﺪ ﺗﺮﻯ ﺑﺮﺍﻯﺮﻭﺡ ﻣﻴﺴﺎﺯﺩ. ﮐﻪ ﺍﻣﻴﺪ ﻧﺠﺎﺕ ﻳﺎ ﻓﺮﺍﺭ ﺍﺯ ﺁﻥ ﺭﺍ ﺑﻨﺎﺍﻣ&= #65268;ﺪﻯ ﻣﺒﺪﻝ ﻣﻴﺸﻮﺩ. = ﻭﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﻭﻣﺒﺎﺣث،ﺍﺯ ﺟﺰﺋﻴﺎﺕ ﻣﻐﺰﻯ،ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺍﻥ، ﺳﺮﺍﺳﺮ ﺳﺮﻣﺎﻳﻪ ﮐﺎﺭﺷﺎﻥ ﺍﺣﺴﺎس ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ ﺑﺪﻥ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺸﮑﻠﺎﺕﻭ ﻣﻌﺎﻳﺐ ﻣﻨﺒﻊ ﺗﺤﺮﻳﻚ ﻭﻣﺸﮑﻠﺎﺕ،ﻧA= 188;ﻮﻩ ﺍﺣﺴﺎس ﻭ ﺍﺭﺗ&#= 65170;ﺎﻁ، ﺑﺎ ﻣﺮﮐﺰ ﺫﻫﻦ ﻗﺎﺑﻞ ﺑﺤث ﺍﺳﺖ،ﮐﻪ ﮐﻤﺎﻟﻰ ﻧﺪﺍﺭﻧﺪ. ﻭﻣﻨ&= #65220;ﻘﻰ ﻧﻴﺴﺖ،ﮐﻪ ﺍﺳﺎس ﺍﻓﮑﺎﺭ ﻭ ﺁﻳﻨدﻩ ﺳﺎﺯﻯ ﺧﻮﺩ ﺭﺍ&= #1548;ﺑﺮﺍﻣﻮﺭﻯ ﻗﺮﺍﺭ ﺑﺪﻫﻴﻢ&#= 1548;ﮐﻪ ﺍﮔﺮ ﻭﺍﻗﻌﻴّ= 5174; ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺣﻘﻴﻘتی ﻧﺪﺍﺭﻧﺪ. ﻭﺟﺎ&= #65263; ﭘﺸﻴﻤﺎﻧﻰ ﺟﺒﺮﺍﻥ ﻧﺎﭘﺬﻳﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻋﻤﺮﻯ ﺭﺍ ﮐﻪ ﺳﺮﻣﺎﻳﻪ ﻭﺟﻮ&#= 65193; ﻣﺎ ﺍﺳﺖ ﺗﻠﻒ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﺎ ﻧﺎﺩﺭﺳﺘﻰ ﻫﺎﻯ ﺑﺎﻃﻞ ﺍﻧﺤﺮﺍﻓﻰ ﻧﻴﺰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. ﮐﺎﺭ ﺟﺒﺮﺍﻥ ﮐﺎﺭﻣﺎﺋﻰ ﭘس اﺯ ﻣﺮﮒ ﺭﺍ ﺑﺮﺍﻳﻤﺎﻥ ﻃﺎ&#= 65239;ت ﻓﺮﺳﺎ ﻣﻴﮑﻨﺪ. = ﻭﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﺯﻧ&= #65194;ﮔﻰ ﻫﺎﻯ ﻣﺠﺪﺩ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮ&= #65165;ﻫﻴﻢ ﺩﺍﺷﺖ ﮐﻪ ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻣﻘﺎﻡ ﮐﻨﻮﻧﻰ ﺑﺮﺳﻴ&#= 65250;. ﮐﻪ ﺁﻧﮕﺎﻩ ﺗﮑﺮﺍﺭ ﺧﻄﺎ ﻭﺍﺷﺘﺒﺎﻩ ﻧﮑﻨﻴﻢ. ﭘس ﺭﺍﻩ ﺩﺭﺳﺖ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭﺳﺖ ﻭ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺖ ﮐﻪ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺪ&= #65165;ﻡ ﻣﺮﺍﻗﺐ ﺍﺣﻮﺍﻝ ﻭﺍﻓﮑﺎﺭ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ ﺧ&#= 65262;ﺩ ﺑﺎﺷﻴﻢ،ﮐﻪ ﺑ= 5166; ﻣﻌﻴﺎﺭﻯ ﺍﻟﻬﻰ ﺳﻨﺠﺶ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻢ. = ﻭﺣﺘﻰ ﻫﺮ ﺣﻘﻴﻘﺘﻰ ﺭﺍ ﮐﻪ ﻳﺎﻓﺘﻴﻢ، ﺑﻔﮑﺮ ﺣﻘﻴﻘﺖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﻴﻢ. = ﻭ ﮊﻧﺘﻴک ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ،ﻫﺮﭼA= 258; ﺑﻴﺸﺘﺮ ﭘﺎﮐﺘﺮ،ﻭ ﻣﺤﺘﻮﺍﻯ ﺍﻟﻬﻰ ﺁﻥ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ. = ﮐﻪ ﻣﺪﺍﺭﺝ ﺷﻬﻮﺩ&#= 65263; ﺩﺭ ﺍﻭﺝ ﮐﻤﺎﻝ = ﻣﺤﺘﻮﻳﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺎ ﺍﺳﺖ. ﻭﻫﺮﭼ= ﻪ ﺑﻴﺸﺘﺮ ﺧﻮﺩﺭﺍﺷﺒﻴﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻨﻤﺎﺋ&#= 65268;ﻢ،ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ،ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ ﻫﺴﺘﻰ ﭘﻴﺪﺍ ﻧﺸﺪﻩﺍﻧﺪ ﺑﻴﺎﺑﻴﻢ. ﻭ ﻧﻴﺮﻭﻯ ﻋﻘﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ،ﻭﺍﺑﺴA= 176;ﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﺎﻧﻴﻢ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺧﻮﺩﺭﺍ ﺑﻌﻘﻞ ﺍﻟﻬﻰ ﭘﻴﺮﮐﺎ&#= 65251;ﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺑﺮﺳﺎﻧﻴﻢ. ﺗﺎ ﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍﻫﺎ ﺑﺎﺷﻴﻢ. ﻭﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺶﺍﺯ ﺁﻧﭽﻪ ﺍﮐﻨﻮﻥ ﺑﺮﺳﺪ. = ﻭﺷﺎﻳﺪ ﺩﺭ ﺩﻳﺪﺍﺭ ﺭﻭﺡ القُدُس ﺍﻧﺴﺎﻥ ﺁﺭﺍﻡﮔﺮﺩﺩ. ﮐ&= #65258; ﺁﻧﮕﺎﻩ ﻧﻴﺰ ﺑﺎ ﺁﺭﺍﻣﺸﻬﺎ ﺑﺎﺗﺤﺮﮐﺎﺕ ﺗﻌﺎﻟﻰ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. = ﮔﻮﺋﻰ ﺑﺎﻝ ﺩﺭﺁﻭﺭﺩﻩ، ﺑﺎ ﭘﺮﻭﺍﺯ ﻣﻮﺍﻧثروت ﺮᥴ= 5; ﻣﻰ ﮔﺬﺭﻳﻢ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;،ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻞ ﺻﺮﺍﻁ ﺑﺮﺧﻰ ﭼﻨﺎﻥ ﺑﺎ ﭘﺮﻭﺍﺯ ﻣﻰ ﮔﺬﺭﻧﺪ ﮐﻪ ﻫﺮ&= #64404;ﺰ ﭘﺎﻳﺸﺎﻥ ﻫﻢ ﺑ&= #65200;ﻣﻴﻦ ﭘﻞ ﺻﺮﺍﻁ ﻧﻤﻰ ﺧﻮﺭﺩ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﭼﻨﺎﻥ ﺩﺭﮔﻴﺮ ﻗﻠّﺎﺑﻬﺎﻯ ﭘﻞ ﺻﺮﺍﻁ ﻭ تنها ﺭﺍﻩ ﻧﺠﺎﺕ می ﺸﻮﻧﺪ،ﮐﻪ ﻗﺪﻣﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺠﻠﻮ ﺑﮕﺬﺍﺭﻧﺪ،ﻭA= 267;ﺎ ﺑﺴﻴﺎﺭ ﺯﺧﻤﻰ ﻣﻴﮕﺮﺩﻧﺪ. (ﺻﺮ= ﺍﻁ)ﻫﻤﺎﻥ ﺍﺳﺘﺮﻳﺖ ﻭ ﺍﺳﺘﺮﺍﻳﺖ ﺭﺍﻩ ﺧﺪﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5261;ﺭﺍﻳﺖ ﻭ ﺩﺭﺳﺖ ﻭﺭﺍﺳﺖ ﺑﻰ ﺍﻧﺤﺮﺍﻑ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻧ&= #65204;ﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻭﺣﺘﻰ ﺳﺎﻟﻚ ﻧﻮﺁﻣﻮﺯ ﻧﻴﺰ&#= 1548;ﺩﺭﻳﺎﻓﺘﻬﺎ᥾= 3; ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺩﺍﺋﻢ ﺩﺍﺭﺩ،ﮐﻪ ﻣﺎ ﺁﻧﻬﺎ ﺭﺍ ﺍﺑﺪﺍﻋﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺟ&#= 65204;ﺘﻪ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﭼﻨﺎﻥ ﺍﺣﻮﺍﻝ &= #65259;ﻤﺮﺍﻩ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮﻯ هست ،ʄ= 04;ﻮﺋﻰ ﮐﻪ ﻫﻤﻴﺸﻪ ﻣﺴﺖ ﺷﺎﺩﻣﺎﻧﻰ ﻫﺴﺘﻴﻢ ﻭ ﭘﺮﻭ&= #65165;ﺯ ﺩﺍﺭﻳﻢ. ﮐﻪ ﺭﻭﻯ ﺯﻣﻴﻦ ﻧﻴﺰ ﺭﺍﻩ ﻧﻤﻴﺮﻭﻳﻢ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﻮﺍﻧﻰ ﺍﺯ ﻧﻮ ﺩﺭ ﭘﻴﺮﻯ ﺗﺠﺪﻳﺪ ﻣﻴﮕﺮﺩﺩ. ﺩﺍﻧ&= #65208;ﻤﻨﺪﺍﻦ ﻣﺤﻘﻖ ﻃﺒّﻰ ﻭﻣﺎﺩﻯ،ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻣﺎﺩﻩ ﺳﻠﻮﻝ ﻋﺼﺒﻰ ﺭﺍ،ﻋﻠ= 5174; ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺩﺭ ﺿﻌﻒ ﻳﺎ ﻗﺪﺭﺕ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﺯ ﻣﻈﺎﻫﺮ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻫﺴﺖ&#= 1548;ﻭﻟﻰ ﻋﻠّﺖ ﺍﺻﻠﻰ ﻧﻴﺴﺘﻨﺪ ﺑﻠﮑﻪ ﺍﺯ ﺷﺮﺍﻳﻂ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﻓﮑﺮ ﻭ ﺗﮑﺎﻣﻞﺭﻭﺣﻰ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﻨﺪ. ﻭﺑﺮﺍﻯ ﻋﻠﺘﻬﺎ،ﮐﻪ ﺧﻮﺩ ﻣﻌﻠﻮﻝ ﻋﻠﻞ ﺑﺎﻟﺎﺗﺮﻯ ﻫﺴﺘﻨﺪ،ﺑﺎﻳA= 194; ﺟﺴﺘﺠﻮ ﮐﻨﻴﻢ. = ﻭ ﺑﺎﻳﺪ ﻋﻠﻞ ﺑﺮ&= #65175;ﺮ ﺭﺍ، ﻣﻬﻤﺘﺮ ﺍﺯ ﻋﻠﻞ ﻧﺰﺩﻳﮑﺘﺮ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻋ= ﻠّﺖ ﺍﻟﻌﻠﻞ ﺭﺍﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ. ﻳﻌﻨ&= #65264; ﺗﻐﻴﻴﺮﺍﺕ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺭﺍ،ﻋﺎﻣﻞ ﺗﻮ= 5165;ﻥ ﻭ ﺿﻌﻒ ﺣﺎﻓﻈﻪ&= #1548;ﻭﺩﻳﮕﺮ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻳﺪ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺍﻣ= ﮑﺎﻥ ﺍﺻﻠﺎﺡ ﺁﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻫﺴﺖ. = ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;. ﮔﺮﭼﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﺩﺍﺧﻞ ﺳﻠﻮﻝ ﻧﻴﺰ ﻭﺍﺭﺩ ﺍﺳﺖ،ﻭ= 5239;ﺎﺑﻞ ﻣﻄﺎﻟﻌﻪ ﻃﺒّ= 5264; ﺑﺮﺍﻯ ﺷﻔﺎﻯ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ ﻭ ﺍﻃﻔﺎﻝ ﻫﺴﺖ. ﻭ= ﻟﻰ ﻣﺎ ﻫﻨﻮﺯ ﺍﺯ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻴﻔﻰ ﺩﺍﺧﻞ ﺳﻠﻮﻟﻬﺎ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﻭﺟﻮﺩﺷﺎﻥ &= #65239;ﺎﺑﻞ ﺍﻧﮑﺎﺭ ﻋﻠﻢ ﺭ&= #65261;ﺍﻥ ﺷﻨﺎﺳﻰ ﻧﻴﺰ ﻧﻴﺴﺖ. ﻭﺗﻐﻴﻴ&= #65198;ﺍﺕ ﮐﻤّﻰ،ﻣﻨﻄﻘʋ= 66; ﻧﻤﻴﺘﻮﺍﻥ ﺩﻟﻴﻠﻰ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﺣﻘﺎﻳﻖ ﻭ ﺍﻣﻮ&= #65197; ﻋﻘﻠﻰ ﺑﺪﺍﻧﻴﻢ. ﺯﻳﺮ&= #65165; ﻣﺎﺩﻩ ﺧﻮﺩﺵ ﻋﻘﻠﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﮐﻪ ﺑﻤﺎ ﻋﻘﻞ ﺑﺪﻫﺪ ﻳﺎ ﺑﮕﻴﺮﺩ. ﺑﺎﻳﺪ ﺑﻤﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ ﺳﻔﺮ ﮐﻨ&= #65268;ﻢ. ﻭ ﻧﻔﻮﺫ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﻧﻤﺎﺋﻴﻢ. ﻭ ﺍﻳﻨتوﻴﺸﻦ ﻭ ﺍﻧﻄﻮﺍٴ ﻭ ﺗﻮﺩﺭﺗﻮﻯ ﺧﻮﺩ ﺑﺮﻭﻳﻢ. ﮐ= ﻪ ﺩﺭ ﺍﻋﻤﺎﻝ ﻋﺒﺎﺩﻯ ﻣﻘﺒﻮﻝ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ، ﻫﻤﻴﻦ ﺗﻤﺮﮐﺰ&#= 65165;ﺕ ﺩﺭ ﻭﺳﺎﺋﻂ ﺍﻟ&= #65260;ﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺑﻴﻚ ﺩﺭﺟﻪ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﺍﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﮐﻠّﻰ ﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺑﺮﺳﻴﻢ. ﺍﮔﺮﺑ&= #65176;ﻮﺍﻧﻴﻢ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗ&= #64401;ﺎﻣﻠﻰ،ﻭﮐﻤʋ= 66;ﻟﺎﺕ رَبّ ﺍﻟﻨﻮﻉ</span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺡ القُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺍﻧﺴﺎﻧﻰ &= #65169;ﺮﺳﻴﻢ. ﺗﺎﺷﺎﻳﺪ ﺑﻌﺮ&#= 65205; ﺭﺣﻤﺎﻥ ﻭﻫﺰﺍﺭﺳﺎﻟﺪ= 5197;ﺟﻪ ﺗﮑﺎﻣﻞ،ﭘس ﺍA= 199; ﮐﻤﺎﻝ ﺭﻭح ﺎﻟﻘﺪس ﻳﺎﻓﺘﻥ ﺮﺳﻴﺪ. = ﮐﻪﻫﺮ ﺷﻬﻮﺩﻯﻮ شب ﻗﺪﺭﻯ ﺒﻘﻮل ﻘﺮﺁﻥ، ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ارزشمند تر ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺭﻭﺯﻫﺎﻯ رَب¡= 7; ﺭﺣﻤﺎﻥ ﺭﺍ، ﻫﺮ ﻳﻚ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﻴﮕﻮﻳﺪ. ﻭﺩﺭ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ&#= 1548; ﻗﻄﻌﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺤﺒﺖ ﺍ&#= 65199; ﻣﻴﻠﻴﻮﻧﻬﺎ ﻭ ﺑﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺑﻬﺸﺘﻬﺎ&#= 65263; ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ&#= 1548;ﻭ ﺑﻰ ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﺟﻬﺎﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻭﺑﻘﻮ&= #65245; ﻣﺤﻤﺪ،ﻫﻤﭽﻨA= 166;ﻥ ﻫﻤﮕﻰ ﻣﺎ ﮔﺬﺭﻯ ﺍﺯ ﺟﻬﻨّﻢ ﺩﺍﺭﻳﻢ. ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧﺎﻧﻰ ﻭﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ ﺑﺮﺍﻯ &= #65193;ﻧﻴﺎ. ﻭﻗﺘﻰ ﮐﻪ ﺩﺭ ﻳﻚ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﺘﻮﻟﺪ ﻣﻴﮕﺮﺩﻳﻢ ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭ&#= 65267;ﻢ. ﻭ ﺍﻟّﺎ ﻟﻐﺰﺷ&#= 65260;ﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺭﻧﺴﺦ ﻭﻣﺴﺦ ﻭﺣﺘﻰ ﻓﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﻧﻴﺰﻣﻤﮑﻥﺎﺳ= 5174; ﻧﺼﻴﺐ ﻣﺨﺎﻟﻔﻴﻦ ﺭﺍ&#= 65257;ﺗﮑﺎﻣل اﻟﻬﻰ ﺑﺎﺷﺪ. ﮐ&= #65258; ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﻭﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺩﻭﭼﺎﺭ ﺁﻥ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﺯﻳﺮﺍ ﺑﻨﺎﻡ ﺧﺪﺍ ﮔﻨﺎﻩ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﺎﻳﺪ ﻧﮑﻨﻨﺪ&#= 1548;ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬ&#= 65166; ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﻧﮑﻨﺪ. ﻭﻟﻰ ﺩﺭ= ﻭﻳﺸﻰ ﺑﺎ ﺧﺪﺍﻯ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ، ﺧﺪﺍﻳﺎ ﻣﻦ ﺣﺎﺿﺮﻡ ﺑﺠﺎﻯ &= #65175;ﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﻮ ﺑﺠﻬﻨّﻢ ﺁﻧﻬ= 5166; ﺑﺮﻭﻡ،ﻭ ﺁﻧﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. ﺩﺭﻭﻳ&= #65206; ﺭﻓﺎﻩ ﺩﻳﮕﺮﺍﻥ می ﺨﻮﺍﻫﺪ، ﮔﺮﭼ= 5258; ﺭﻧﺞ ﺑﺴﻴﺎﺭ ﺩﺭﻫﻤﻴﻦ ﺯﻧﺪﮔﻰ ﻓﻘﻴﺮﺍﻧﻪ ﺑﺎ ﻟﺒﺎس ﮊﻧﺪﻩ ﻭ ﺷﮑﻢ ﮔﺮﺳﻨﻪ ﻭ ﺁﺭﺯﻭﻫﺎﻯ ﺗﺤﻘﻖ ﻧﻴﺎﻓﺘ&#= 65258; ﺧﻮﺩ میباشد. ᥾= 1;لی ﺒﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺭﻓﺎﻩ ﻭ ﻟﺬﺕﺁﻧﻬﺎ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔ&#= 65264; ﻣﻴﺪﻫﺪ. ﻭﺁﻧﺮ&= #65165; ﺟﻬﻨّﻤﻰ ﺧﻨﻚ ﻭﻳﺎ ﺑﻬﺸﺘﻰ ﮐﻤی گرﻡ ﻣﻴﺪA= 165;ﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺳﺎﻟک ﺪﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﺋﻰ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻣﺮﺣﻠﻪﺍﻯ ﺑﻴﻨﺎ ﺑﻴﻦ ﺩﺭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﻣﺸﻬﻮ= 5193; ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ،ﮐﻪ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑﺎﻟﻮﻫﻴّﺖ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻫﺮﻣﻮﺟﻮﺩﻯ ﺑﺎﻳﺪ ﻋﺎﻗﺒﺖ ﺑﺮﺳﺪ. ﻭﻟﻰ ﺑﻌ= ﺪ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻭﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ. ﺳﺎ&= #65247;ﻚ ﺑﺎ ﻭﺿﻊ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭﺳﻄﺢ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ی ﺒﺮﺗﺮﻯ ﮐﻪ ﻣﻴﻴﺎﺑﺪ،ﮔﻮA= 163;ﻰ ﺗﻮﻟﺪ ﺗﺎﺯﻩ ﻭ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺷ&#= 65264; ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺩﺍﺭﻧﺪ،ﺑﺨﺼA= 262;ﺹﺍﮔﺮ ﺷﻬﻮﺩ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺩﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;. ﮐﻪ ﺁﻳﻨﺪﻩ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ،ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮ&= #65165;ﻯ ﺗﮑﺎﻣﻞ ﺁﻏﺎﺯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻟ&= #65196;ﺍ ﺗﻤﺎﻡ ﺗﻤﺮﻳﻨﺎﺕﻋﻠ= 5252;ﻰ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ &= #64400;ﺎﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺁﻟ&= #65262;ﺩﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻧ= ﻪ ﻓﻘﻂ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ،ﮐﻪ ﺑﺴﻴﺎﺭ ﭘﺮ ﺿﺮﺭ ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﻳﻦ ﺧﻮﺩ ﺑﺎﺧﺘﻪ ﻭﺧﻮﺩ ﺑﺰﺭﮒ ﺑﻴﻦ ﻭ ﺑﺰﺭﮒ ﭘﻨﺪﺍﺭ،ﻣﺎ ﺭﺍ ﺩﺭﺍﻳﻦ ﻧﻈﺮ ﻧﮑﻮﻫﺶ ﻭﻣﺴﺨﺮﻩ ﮐﻨﻨﺪ. ﮐﻪ ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮ&= #65267;ﺴﻨﺪﻩ ﺧﻮﺩ ﻣﺪﺭﮐﻰ ﺩﻳﮕﺮ ﺍﺳﺖ ﮐﻪ ﮐﺴﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻭﺗ= ﺰﮐﻴﻪ ﻧﻔس ﻧﻴﺰ ﺑﺮﺍﻯ سر ﺍﻧﺠﺎﻡ ﺑﻰ ﻧﻬﺎﻳﺖﺁﻥ ﻨﻴﺴﺖ،ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ،ﻣ= 5208;ﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﺼﻮﺭﺕ(ﺑﺪﺍﻯ)&= #65165;ﻟﻬﻰ ﻭ ﺭﺿﺎﻳﺖ ﻭﻣﻌ&= #65212;ﻮﻣﻴﺖ،ﻭ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮ&#= 65263; ﻭ ﺍﻟﻮﻫﻴّﺖ ﻧﺴﺒﻰ ﺭﺍ ﺑﺸﺨ&= #65210; ﺳﺎﻟﻚ ﻭﺷﺎﻫﺪ ﻭﺍﺻﻞ ﻣﻴﺪﻫﺪ. = ﮔﺮﭼﻪ ﻳﻚ ﻟﺎ ﻗﺒﺎ ﺩﺭ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﺁثاﺭﺗثبیت ﺷﺪﻩ ﻭﺗﺤﮑﻴﻢ ﻳﺎﻓﺘﻪ ﺩﺭﺣﺎﻓﻈﻪ ﻳﺎ ﺩﺭ ﮊﻧﺘﻴک ﺮﻭﺣﻰ،ﺃﺻﻞ ﻭﺟﻮﺩ ﻭﻣﻮﺟﻮﺩﻳّﺖA= 165;ﻧﺴﺎﻥﻤﻬﻤﺘﺮ= ;ﻭﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ اﺳﺖ. ﺍﮔﺮ ﺩﺭﺗثبیت ﻣﺎﺩﻯ ﺩﺭﺑﻴﺎﻳﻨﺪ ﻧﺨﻮﺍﻫﻨﺪ ﺗﻮ&#= 65165;ﻧﺴﺖ ﻗﻮﺍﻡ ﻭ ﺷﮑﻞ ﻣﺸﺨﺺ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺑﺪﻫﺪ ﻭﺑﺎﻟﻌﮑس ﻧﻴﺰﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ،ﺁثاﺭ ﺗثبیت ﺷﺪﻩ،ﻣ= ;ﺎﻧﻊ ﻓﺮﺍﻫﻢ ﺷﺪﻥ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﻭﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻣﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ،ﺗﻨA= 260;ﺎ ﮐﺎﺭﺷﺎﻥ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻭﺭﻩ &= #65227;ﺰﻟﺖ ﺳﻠﻮﮐﻰ،ﺗﺰﮐA= 268;ﻪ ﻭﭘﺎﮐﺴﺎﺯﻯ ﻭﺗﺨﻠﻴﻪ ﺍﻳﻦ ﺁثاﺭ ﻭﺍﻗﻌﻰ= 48;ﻭﻟﻰ ﻣﻨﺤﺮﻑ ﺍﺯ ﺣﻘ&= #65268;ﻘﺖ،ﺑﺎ ﻫﺮ ﺳﺨﺘﻰ ﮐﻪ ﺷﺪﻩ، ﺑﺎ ﺻﺒﺮ ﻭﻋﺸﻖ ﻭﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ،ﭼA= 256;ﺪ ﺳﺎﻟﻰ ﺍﺯ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺻﺮﻑ ﺁﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ= ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺗﻤﺎﻡ &#= 65193;ﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻣﺎﺩﻯ،ﻭ= 5193;ﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﻭ ﺑﺮﺗﺮ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺩ ﻣﻴﺎﻭﺭ&#= 65255;ﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﺑﻴﻌﻠﺎﻗﮕﻰ ﺑﺠﺮﻳﺎﻧﺎﺕ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺧﻮﺩ، ﻣﺎﻧﻊ ﺗثبیت ﻫﺮ ﺧﺎﻃﺮﻩ ﻣﺰﺍﺣﻢ ﺁﻳﻨﺪﻩ ﺑﻬﺘﺮ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﺍﻭﻀﻌﻴﻒ ﺷﻮﺩ&#= 1548;ﻭ ﺑﺎﺳﺘﻀﻌﺎﻑ ﺍﺭﺍﺩﻯ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﺑﭙﺮﺩﺍﺯ&#= 65193;،ﺁﻧﮕﺎﻩ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ &= #65169;ﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #65169;ﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ. ﻭ ﺁﻧﮕﺎﻩ ﻫﺮ ﻣﺸﮑﻠﻰ ﺣﻞ ﺷﺪﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻣﺪﺑّﺮﻥ ﺍﻟﻬﻰ ﻋﺎﻗﻠﺘﺮ،ﺁﻧA= 166;ﻥ ﺭﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﻨﺪ. ﺁﻏﺎ&= #65199; ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥﺮﺳﻴﺪ= 5257; ﺑﺎﺷﻨﺪ. ﻭ ﻣﻮﺟ= ﻮﺩﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺩ= 5197; ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﻣﻮﻗﺖ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﻗﺎﺑﻞ ﻟﻤس ﻭ ﺍﺣﺴﺎس ﻭﺁﺑﮋﮐﺘﻴﻮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﺪﻧﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻳ= 5166; ﻣﺴﺘﻌﺪﺍﻥ ﺩﻳﮕﺮ ﻗﺮﺍﺭ ﮔﻴﺮﺩ ﻭﻫﺮﮔﺎﻩ ﺧﻮﺩ ﺑﺨﻮﺍﻫﻨﺪ،ﺑA= 240;ﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺁﻧﮕﺎﻩ ﻓﺮﺷﺘﻪ ﻣﺮﮒ،= 5267;ﺎﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺁﺧﺮ ﻭﻫﻤﺰﺍﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548; ﺍﺯ ﻭﻯ ﮐﺴﺐ ﺍﺟﺎﺯﻩ ﻣﻴﮑﻨﺪ، ﺗﺎ ﺟﺎﻧﺶ ﺭﺍ ﺑﮕﻴﺮﺩ. ﮐﻪ ﺳﻠﺎﻣﺘﻰ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ،ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻣﺮﮒ ﺧﻮﺩ ﺭﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﺗﺎ ﺯﻭﺩﺗﺮﺑﻮﻋﺪ= 5257; ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺑﻬﺸﺘﻬﺎﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭ ﭼﻬﺎﺭﮔﻮﻧﻪ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﺍﺯ ﻫﻢ ﻧﺸﻴﻨﺎﻥ ﺍﻟﻬﻰ ﺷﺪﮔﺎﻥ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺑﺮﺍA= 263; ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﺭﺑﻴﺎﻳﻨﺪ. ﻭ&= #65169;ﺠﺎﻯ ﻨﻔﺮﺕ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻭﻣﺰﺍﺣﻤﺘﻬﺎ= 5263; ﺩﻳﮕﺮﺍﻥ، ﺣﺘﻰ ﺩﺷﻤﻨﺎﻥ ﻗﺸﺮﻯ ﺧﻮﺩ ﺭﺍ ﺩﻭﺳﺖ ﻣﻴﺪﺍﺭﺩ ﻭﺩﻋ&#= 65166; ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺎﺟﺮﺍﻯ ﺗﺤﺮﻳﮑﺎﺕ ﺍﻟﮑﺘﺮﻳﮑﻰ،A= 193;ﺭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ ﻭﻗﺪﺭﺕ ﺣﺎﻓﻈﻪ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻐ&#= 65200; ﻭﻫﻮﺵ،ﻫﺮ ﺟﺮﻳﺎﻥ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻭ ﺑﺎ ﮐﺎﺭﺑﺮﺩ ﻫﺮ ﻣﺎﺩﻩ ﺷﻴﻤﻴﺎﺋﻰ ﻣﺨﺪّﺭ ﺩﺭ ﻣﻮﺭﺩ ﺑﻴﻤﺎﺭ&#= 65165;ﻥ ﺭﻭﺍﻧﻰ،ﻭ ﻳﺎ ﻫﺮ ﺿﺮﺑﻪﻫﺎﻯ ﺷﻮﻙ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﻏﻴﺮ ﻋﺎﺩﻯ ﺑﺮ ﺷﺨﺺ ﻣﻮﺭﺩ ﺍﺯﻣﺎﻳﺶ،ﺗﻐA= 268;ﻴﺮﺍﺗﻰ ﺩﺭ ﺟﺮﻳﺎﻥ ﻫﺎﻯ ﻣﻐﺰﻯ ﻭﻧﻮﻉ ﺗﻔﮑّﺮ &#= 64344;ﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﮔﺮ ﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﺭﺍ ﻧﺴﺒﺘﺎ ﺷﻔﺎ ﺑﺪﻫﻨﺪ، ﺍﻧﺴ= 5166;ﻥ ﻧﻮﺭﻣﺎﻝ ﺳﺎﻟﻢ ﻧﺴﺒﻰ ﺭﺍ ﺁﺷﻔﺘﻪ ﻣﻴﮑﻨﺪ. ﻭ ﺁﺯﻣﺎﻳﺶ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﻗﺎﺑﻞ ﺍﻋﺘﻤﺎﺩ ﻭﺑﺮﺭﺳﻰ ﻋﻠﻤﻰ ﻧﻴﺴﺖ. ﺟ= ﻬﺎﻧﻰ ﻣﺘﻐﻴّﺮ ﺑﺎ ﻋﻮﺍﻟﻤﻰ ﻣﺘﻐﻴّﺮ ﺁﺷﻔﺘﮕﻰ ﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻨﺎﺧﺖ ﺍﺯ ﺍﻧﺴﺎﻥ،ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﺫﻫﻨﻰ ﭼﻪ ﺭﺳﺪ ﺑﻌﻮﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﻣﻴﮕﺮﺩﺩ. ﺑﺮﺍ&= #65263; ﻣثاﻝ ﻭﻗﺘﻰ ﺁثاﺭ ﺗثبیت ﺷ= ;ﺪﻩ ﺩﺭﺣﺎﻓﻈﻪ ﻭﺭﻭﺍﻥ ﺑﺎ ﻳﻚ = ﺿﺮﺑﻪ ﻭﻣﻮﺟﻰ ﺍﻟﮑﺘﺮﻳﮑﻰ،A= 169;ﮑﻠﻰ قاﺑﺖ ﺷﺪﻩ ﻫﺎ ﺑﺮﻭﻯ ﻫﻢ ﻣﻴﺮﻳﺰﻧﺪ. ﮐﻪ = ﺍﮔﺮ ﺩﺭﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ ﻭ ﻃﻔﻞ ﻣﻔﻴﺪ ﺑﺎﺷﺪ، ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﺳﺨﺖ ﻣﻀﺮ ﻣﻴﺒﺎﺷﺪ. = ﻭﺣﺘﻰ ﺷﺨﺼﻴّﺖ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﻗﺒﻠﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﻭﻟﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﺨﻠﻴﻪ ﻭ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﻫﻤﺮﺍﻩ ﺗ&#= 65188;ﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮﺍ ﺳﺎﻟﻚ ﺩ&= #65165;ﻭﻃﻠﺒﺎﻧﻪ ﻭﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺑﺎ ﺍﺭﺍﺩﻩ ﺧﻮﺩ ﻧﺮﻡ ﻧﺮﻡ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺮﻡ ﻧﺮﻙ ﺟﺎﻧﺸﻴﻦ ﺁﻥ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻧﺎﮔﺎﻩﻭ ﺑﺪﻭﻥ ﺍﻧﺘﻈﺎﺭ ﻗﺒﻠﻰ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺩﺭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ؤﻳﺎ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﺟﺮﺍﻯ ﻓﺮﺍﻣﻮﺷﻰ ﻗﻬﻘﺮﺍﺋﻰ ﻧﻴﺰ ﻗﺎﺑﻞ ﺑﺤ&= #1579; ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺍﮔﺮ ﻣﻮﺵ ﺭﺍ ﺑﺎﺭﻫﺎ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺍﺯ ﮔﺬﺭﮔﺎﻫﺎﻯ ﭘﻴﭽﻴﺪﻩ،ﻋﺎA= 239;ﺒﺖ ﺑﺎ ﻣﺠﺎﺯﺍﺕ ﻫﺮ ﺧﻄﺎ ﭼﻴﺰﻯ ﺒﻴﺎﻣﻮﺯﺩ،ﮐA= 258; ﻣﺴﺘﻘﻴﻤﺎ ﺭﺍﻩ ﺩﺭﺳﺖ ﺭﺍ ﺑﺮﻭﺩ ﺑﺎ ﻳﻚ ﺿ= ﺮﺑﻪ ﻭ ﺷﻮﻙ ﺍﻟﮑﺘﺮ&= #65267;ﮑﻰ ﻣﻐﺰﻯ ﻫﻤﻪ ﺁﻥ = ﺗﺠﺮﺑﻪ ﻫﺎ ﻭ ﺁﻣﻮﺯﺷﻬﺎ ﺭﺍ ﺍﺯ ﺩﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺪﻫﺪ ﻭﺍﻳﻦ ﺿﺮﺑﻪ ﻫﺎ ﺭﺍ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪﺧﻄﺮ ﻣﺮﮒ ﻧﻴﺰ ﭘﻴﺶ ﺑﻴﺎﻳﺪ. ﮐﻪ ﺍﺯ ﺗﺮس ﭼﻴﺰﻯ اﺯ ﺗﻐﻴﻴﺮﺍﺕ ﺭﺍ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ. ﮔﻮﺋﻰ ﻋﻤﺮﻯ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺑﺸ= ﺮﻯ ﻧﻴﺎﻣﻮﺧﺘﻪ، ﻭ ﺷﺎﻳد ﻳﻚ ﺗﻮﻟﺪ ﺣﻘﻴﺮ ﻣ&= #65204;ﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﮔﺮﺩﺩ. ﺗﺎ ﺑﺎﺯ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ، ﺑﺎ ﺗﮑﺎﻣﻠﺎﺕ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﻭ ﺩﺭ ﺻﺪﻫﺎ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﭙﺎﺋﻴﻦ&#= 1548;ﺑﺎﺯ ﺑﻬﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺎﻳﺪ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﻭح اﻟ= 5240;ﺪس ﺭﺍ ﺑﻴﺎﺑﺪ. ﮐﻪ ﺭﻭح هر ﺃﺗﻤﻰ ﺑﺪﺍﻥ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ ﻭﺑﺎﻳﺪ ﺭﺳﻴﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﻭﻳﺎﺷ&#= 65194;ﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﻟﻬﻰ ﻭﻓﻄﺮﺕ ﺳﺮﻧﻮﺷﺘﻰ ﺍﻧﺴﺎﻥ ﮐﻪ ﻣﺎ&= #65255;ﻨﺪ ﻫﺮ ﻗﺎﻧﻮﻥ ﻃﺒﻴثروت اﺳﺖ= ;، ﻟﺎﺯﻡ ﺍﻟﺎﺟﺮﺍ ﻣﻴﮕﺮﺩﺩ. ﻭﺑﺪ&= #65261;ﻥ ﻫﺮ ﺁﺳﻴﺒﻰ ﻳﺎ ﻓﻘﺪﺍﻧﻰ ﺍﺯ ﺗﺠﺎرَبّ ﺯﻧﺪﮔﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠق ﺮﺍ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺩﺍﺷﺖ. ﺁﻧﮕﺎﻩ ﺣﺎﻓﻈﻪﺍﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺍﺭﻧﺪ. ﻭﺷﺎﻫ&= #65194;ﺍﻥ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﭘﻨﺠﮕﺎﻧﻪ،ﮐA= 258; ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻬﺎﺋی ﻨﺮﺳﻨﺪ، ﺁﻧﮕﺎﻩ ﺩﻭﭼﺎ&#= 65197; ﻓﺮﺍﻣﻮﺷﻰ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. ﻣ= ﺎﻧﻨﺪ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﺯﻧﺪﻩ ﻭ ﺷﺎﻫﺪ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﻮﺭﺕ ﭼﻬﺎﺭﻡ ﻣﺮﺗﻀﻮﻯ ﻣﺴﻴﺢ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻧﺨﻮﺍﻫﺪ ﺩﺭ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﺤﻤﺪﻯ ﺑﭙﻴﻮﻧﺪﺩ،ﮐA= 258; ﺑﺸﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺗﺮﻯ= 5194;ﺭ ﺻﻮﺭﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺼﻄﻔﻮ= 5263; ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﻭﺷﺎﻳﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ. = ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺍﻣﺘﻨﺎﻉ ﺍﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻋث قهقراﻯ ﺍﻳﻦ ﮐﺎﻣﻞ ﻣﺴﻴﺤﻰ ﻣﻴﺸﻮﺩ. ﻭﭘس اﺯ ﻣﺮﮒ ﻧﻴﺰﺗﻤﺎﻡ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺍﺯﺩﺳ&#= 65174; ﺩﺍﺩﻩ،ﺩﻭﭼﺎA= 197; ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﻣﻴﮕﺮﺩﺩ. ﻫﻤﺎ&= #65253; ﻃﻮﺭ ﻧﻴﺰ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263; ﻭﻟﺎﻳﺖ ﻫﻔﺘﻢ&#= 1548;ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻫﻢ ﻋﺼﺮ ﻣﻬﺪﻯ&= #1548;ﻧﺨﻮﺍﻫﺪ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻮﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻬﺪﻯ ﻣﻠﺤﻖ ﮔﺮﺩﺩ ﺷﺮﻙ ﮐﺮﺩﻩ،ﮔ= 5198;ﭼﻪ ﻗﺒﻠﺎ ﻧﻴﺰ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ ﺭﺍﺩﺍﺷﺘﻪ ﺍﺳ&#= 65174;. ﮐﻪ ﺭﻭﺡ ﻣﺤﻤﺪ ﻭﻋﻠﻰ،ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﺗﺴﻠﻴﻢ ﺷﺪﮔﺎﻥ ﻣﻬﺪﻯ &= #65169;ﺎﻳﺪ ﮔﺮﺩﻧﺪ ﺗﺎ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ&#= 1548;ﻭ ﺷﺎﻳﺪ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺳﻠﻮﻙ ﻣﻬﺪﻭﻯ ﻫﻴﭽﮕﻮﻧﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﺳﻠﻮﻙ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻧ&#= 65262;ﻉ ﺑﺸﺮﻯ ﻭ ﻣﺤﻤﺪﻯ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺁﻧﮕﺎﻩ ﻫﻤﻴﻦ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭ&#= 65251;ﺎﺋﻰ،ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘ&#= 65258;ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴخ ﺮﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻣﺼﻮﻧﻴ&= #1617;ﺖ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ،ﺗﺎﻭA= 239;ﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ ﻫﺴﺖ. = ﺯﻳﺮﺍ ﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﮐﻪ ﺩﺭﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ، ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﻴﺸﺘﺮ ﻣﺎﻳﻞ ﺑﺴوء ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻋﻘﻞ ﺧﻮﺩ ﮔﺮﺩ&= #65255;ﺪ، ﮐﻪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﻳﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5198;ﺧﻰ ﺍﺳﺘﻌﺪﺍﺩ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺗﮑﺎﻣﻠﺎﺗﻰ ﺷﻬﻮﺩﻯﺮﺍ ﺩﺍ&#= 65207;ﺘﻪﺍﻧﺪ. ﮐﻪﺍﮐﻨﻮﻥ ﺑﺎﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕﺑﻴ= 5208;ﺘﺮﻯ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺒﺠﻬﺎﻥ ﺁﻣﺪﻩﺍﻧﺪ. ﻭﺍ&= #65247;ّﺎ ﺑﺎ ﭼﻨﻴﻦ ﮐﺮﺍ&= #65251;ﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻣﺘﻮﻟﺪ ﻧﻤﻴﺸﺪﻧﺪ،ﮐA= 258; ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﻧ&= #65208;ﺪﻧﺪ. ﻭ ﺍﻳﻦ ﺻﺎﺣﺒﺎ&= #65253; ﻋﻘﻞ ﺑﺮﺗﺮ ﺑﻴﺸﺘﺮ،ﺑﺴوœ= 9; ﺍﺳﺘﻔﺎﺩﻩ ﻗﻬﻘﺮﺍﺋﻰ ﺍﺯ ﻋﻘﻞ ﻭﺁﺯﺍﺩﻯ &= #65191;ﻮﺩ ﺧﻮﺍﻫﻨﺪ ﭘﺮﺩﺍﺧﺖ. ﻭﻟﻰ ﻣﺴﺘﻌﺪﺍﻥ ﻃﺎ&#= 65247;ﺐ ﻟﻘﺎﻯ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎ ﺍﻳﻨﮑﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﻋﻘﻞ ﻭﺁﺯﺍﺩﻯ ﺧﻮﺩ&#= 1548; ﺑﺮﺍﻯ ﻳﻚ ﻓﻠﺴﻔﻪ ﺯﻧﺪﮔﻰ ﻟﺬﺕ ﺑﺨﺶ ﺑﭙﺮﺩﺍﺯﻧﺪ،A= 169;ﺎﺯ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﮑﻨﻨﺪ. ﻭﺁﻧ&= #64381;ﻪﺭﺍ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻃﺒﻴﻌﻰ ﻭﻣﺠﺎﺯ ﺍﺳﺖ، ﺑﺮﺧﻮﺩ ﺣﺮﺍﻡ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻟﺒﺎس ﺍ&= #65187;ﺮﺍﻡ حجّ ﺃﮐﺒﺮ ﻧﻮA= 197; ﻗﺎﺋﻢ ﻣﻴﮕﻮﺋﻴﻢ،ﻭ ﻧﻪ ﺍﺣﺮﺍﻡ ﺣج &= #1705;عبه ﮐﻪ ﻫﻴﭻ ﻗﺸﺮﻯ ﺣﺎﺟﻰ ﮐﻌﺒﻪ، ﻟﻘﺎﻯ اﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﺩ، ﻭﻧﺪﺍﻧﺴﺘﻪ ﺷﺮﻙ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﻓﺮﺍﻣﻮﺷﻰ ﺣﺎﻓﻈﻪ ﻧﺘﻴﺠ&#= 65258; ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻗﺒﻠﻰ،ﻭ ﻟﺬﺕ &#= 65183;ﻮﺋﻰ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩﺑﺎﻋث ﺿﻌﻴﻒ ﻋﻤﻠﻴﺎ&#= 65173; ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭ&#= 65251;ﺎﺋﻰ ﭘس ﺍﺯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﮒ، ﺑﻴﺸﺘﺮ ﺗﻠﺎﺵ ﻭ ﻟﺬﺕ ﻣﻴﺒﺮﻧ&= #65194;. ﻭﻟﻰ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ پس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥﻮﺗﺎﺯ= 5255;ﺪﻩ ﻫﺴﺘﻨﺪ، ﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻣﻌﺼﻴﺖ ﻣﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﻭﻇﻴﻔﻪ ﺍﻯ ﻧﺪﺍﺭﺩ ﮐﻪ ﺳﺮﮐﺸﻰ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﮐﺎﺭ ﻣﺤﺼّﻠﺎﻥ ﺩﺭﺳﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺍﮔﺮ ﭘس ﺍﺯ ﻳﻚ = ﺩﻭﺭﻩ ﺍﺳﺘﺮﺍﺣﺖ، ﺣﺪّ ﺍﻗﻞ ﻧﺼﻒ ﻣﻄﺎﻟﺐ ﺩﺭﺳﻰ &= #65203;ﺎﻝ ﺗﺤﺼﻴﻠﻰ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺍﮔﺮ ﻫﻤﭽﻨﺎﻥ ﺑﺎﺩﺍﻣﻪ ﺗﺤﺼﻴﻞ ﻧﭙﺮﺩﺍﺯﻧﺪ ﻭ&#= 65175;ﺮﻙ ﻃﻮﻟﺎﻧﻰ ﺗﺤﺼﻴﻞ ﺑﮑﻨﻨ&#= 65194;، ﻫﻤﻪ ﺗﺠﺎرَب¡= 7; ﺩﺭﺳﻰ ﻭ ﻋﻠﻤﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. = ﺯﻳﺮﺍ ﻧﻮﻋﻰ ﺗﺪﺍﺧﻞ ﻧﺎﻣﻨﻈّﻢ ﺩﺭ &#= 65187;ﺎﻓﻈﻪ ﻭﺭﻭﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ،ﮐﻪ ﺁﻧﺮﺍ اینترف= رانس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮕﻮﻳﻨﺪ. ﻭﻣﺸﮑﻞ ﮐﺎﺭ ﺍﻧﺴﺎﻥ،ﺩﺭ ﺗﻔﺎﻭﺕ ﻗﺪﺭﺗﻬﺎﻯ ﮊﻧﺘﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5260;ﺎ ﺍﺳﺖ. ﮐﻪ ﺗﻔﺎﻭﺕ ﺩﺭ ﮐﺎﺭ ﺫﻫﻦ ﻭﺣﺎﻓﻈﻪ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺩﺍ&#= 65197;ﻧﺪ. ﺟﻮﺍﻧﺎﻥ ﻧﺎﺑﻐﻪ،ﻫﺮﮔA= 200; ﺍﺣﺴﺎس ﺧﺴﺘﮕﻰ ﻭ ﺩﻟﺰﺩﮔﻰ ﺍﺯ ﺍﺩﺍﻣﻪ ﺗﺤﺼﻴ&#= 65246; ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﻧﻮﺟ&= #65262;ﺍﻥ ﺍﻳﺮﺍﻧﻰ ﭼﻬﺎﺭﺩﻩ ﺳﺎﻟﻪﺭﺍ ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺩﻳﺪ&#= 65249;،ﮐﻪ ﺩﺭ ﺟﺸﻦ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﭘ&#= 65200;ﺷﮑﻰ،ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﻫﻴﮑﻞ ﺩﻳﮕﺮ ﺩﺍﻧﺸﺠﻮﻳﺎﻥ ﻧﺒﻮﺩ. ﻭ ﺍﺳﺘﺎﺩ ﻳﺎ ﺭﺋﻴس ﺩﺍﻧﺸﮕﺎﻩ،ﺗA= 262;ﺍﺿﻊ ﻣﺨﺼﻮﺻﻰ ﺑﺮﺍﻯ ﺍﻳﻦ ﺟﻮﺍﻥ ﺩﺍﺷﺖ. ﮔ= ﺮﭼﻪ ﺑﻤﻮﺟﺐ ﻗﺎﻧﻮ&#= 65253; ﭘس ﺍﺯ ﺑﻴﺴﺖ ﺳﺎﻟﮕﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺤﺮﻓﻪ ﭘﺰﺷﮑ&#= 65264; ﺑﭙﺮﺩﺍﺯﺩ. ﻭﻟ&= #65196;ﺍ ﺩﺭ ﺭﺷﺘﻪ ﺗﺨﺼﺼﻰ ﺩﻳﮕﺮﻯ ﻣﺸﻐﻮﻝ ﮔﺮﺩﻳﺪ،ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﻗﻠﺐ ﻳﺎ ﻣﻐﺰ ﮔﻔﺘﻪ ﺷﺪ ﻣﺸﻐﻮﻝ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻳﻦ ﺟﻮﺍﻥ ﺩﺭﺍﻣﺘ&#= 65188;ﺎﻧﺎﺕﺧﻮﺩ ﺍﺯ ﺣﺎﻓﻈﻪ ﻧﻴ&= #65198;ﻭﻣﻨﺪ،ﻭﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻴﺎﺯ ﺗﻮﻟﺪﺍﺕ ﻭﺗﮑﺎﻣﻠﺎﺕ ﭘﻴﺸﻴﻦ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﻟﻰ ﺍﻟﺒﺘﻪ ﻫﺮﭘﻴ&#= 65208;ﺮﻓﺖ ﻋﻠﻤﻰ، ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻴﮑﻨﺪ. ﮐ= ﻪ ﺩﻭﺭﻩ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ ﺳوء ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ ﮐﻪ ﻗﻬﻘﺮﺍ ﺳﺎﺯ ﻣﻴﺒﺎﺷﺪ ﻫﻤﻴﻦ ﻃﻮﺭ ﻧﻴﺰ ﺳﺎﻟﮑﺎﻥ ﻣﺴﺘﻌﺪ،ﮐﻪ ﻓ= 5220;ﺮﺗﺎ ﻋﺸﻖ ﺗﮑﺎﻣﻞ ﻭ ﻗﺪﺭﺕ ﺻﺒﻮﺭﻯ ﻭ ﻫﻤّﺖ ﻋﺎﻟﻰ ﻭﺍﺭﺍﺩﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮﻯ ﺩﺍﺭﻧﺪ،= 4400;ﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺂﺧﺮﻳﻦ ﻣﺪﺍﺭﺝ ﺷﻬﻮﺩ&#= 65263; ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺧﻮﺩ،ﺩ= 5197; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮ ﺧﻮﻳﺶ ﺑﺮﺳﻨﺪ. ﺍﮔﺮ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻗ&#= 65208;ﺮﻯ ﻳﺎ ﻋﻠﻤﻰ ﻭ ﺳﻮﮊﻩ ﻓﺮﻳﺒﮑﺎﺭﻯ ﻣﺨﺎﻟﻔﻴﻦ ﺳﻠ&#= 65262;ﻙ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﻧﮕﻴﺮﺩ ﻳﺎ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄ&#= 65264; ﺍﻭﺭﺍ ﺑﺎﻳﻦ ﺗ&= #65198;ﻙ ﺳﻠﻮﻙ ﻳﺎ ﮐﻤﮑﺎﺭﻯ ﺳﻠﻮﮐﻰ ﺑﮑﺸﺎﻧﺪ. ﺍﻣﺎ ﺷﺒﺎﻫﺘﻬﺎﺋﻰ ﺑﻴﻦ ﺁﻣﻮﺯﻩ ﻫﺎ،ﻭ ﺭﺷﺘﻪﻫﺎﺋﻰ ﮐﻪ ﮐﻤﻚ ﺑﺤﻔﻆ ﻣﻴﻨﻤﺎﻳﺪ،ﺗA= 256;ﻬﺎ ﺗﮑﺎﻣﻠﻰ ﺍﻓﻘﻰ،ﻭﺷﺎﻳA= 194; ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﺭﺍﻩ ﺍﻟﻬﻰ ﻣﺴﻴﺮ ﻋﮑﺶ ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺣﻰ ﺭﺍ ﺑﺮﻭﻧﺪ. ﺍﻧﺴﺎ&= #65255;ﻬﺎ ﺑﺨﺎﻃﺮ ﺷﺒﺎﻫﺖﻳﺎ ﺑﺮﺧﻮﺭﺩ ﻋﻠﻮﻡ ﻭﺭﺷﺘﻪ&#= 65259;ﺎ ﺑﺎﻫﻢ، ﺑﺎﻋث ﮐﻤﻚ ﺑﺘﺤﺼﻴﻞ &= #65193;ﺭ ﺭﺷﺘﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻣﻴﺸﻮﺩ ﭼﻮﻥ ﺯﻭﺩﺗﺮ ﻣﻰ ﺁﻣﻮﺯﺩ. ﻭﺣ= ﺎﻓﻈﻪ ﺍﻭ ﻧﻴﺰ ﮐﺎﻓﻰ ﺍﺳﺖ،ﻣﺎﻧﻨﺪ ﮐﺴﺎﻧﻰ ﮐﻪ ﺭﺷﺘﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﻤﻰ ﺩﺍﻧﺸﮕﺎﻩ ﺭﺍ ﺧﺎﺗﻤﻪ ﺩﺍﺩﻩﺍﻧﺪ،ﻭA= 165;ﮐثرﺍ ﺍﺯ ﻳﻚ ﻧﻮﻉ ﻫﺴﺘﻨﺪ. ﻣثلا ﻫﻤﻪ ﺍﻳﻦ ﺭﺷﺘﻪ ﻫﺎ ﻃﺒّﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﻭﻳﺎ ﺯﺑﺎﻧﻬﺎﻯ ﺧﺎﺭﺟﻰ ﺷﺒﻴﻪ ﺑﻬﻢ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﺍﺯ ﺷﺒﺎﻫﺘﻬﺎﻯ ﻟﻐﻮﻯ،ﺍﺳﺘﻔA= 166;ﺩﻩ ﺩﺭ ﮐﺎﺭ ﺣﻔﻆ ﺩ= ﺭﺳﻬﺎﻯ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭﻓﻮﺭﻣﻮﻟﻪ ﮐﺮﺩﻥ ﻋﻠﻮﻡ ﻭ ﺍﻣﻮﺧﺘﻪﻫﺎ،A= 193;ﺭ ﭘﻴﺸﻨﻬﺎﺩ ﻓﻮ&#= 65197;ﻣﻮﻟﻪ ﮐﺮﺩﻥ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ،ﺍﻳﻦ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﺩﺭ ﺗﻮﺳﻌﻪ ﺍﻓﻘﻰ ﻋﻠﻮﻡ ﺷﺒﻴﻪ ﺑﻬﻢ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺁﻣ= ﻮﺯﺷﻬﺎ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺍﻓﻘﻰ، ﮐﻪ ﺑﺪﺭﺟﻪ (ﺭﻭﺡ ﺍﻟﻬﻰ) ﻧﻤﻴﺮﺳﻨﺪ،ﮐA= 258; ﺗﮑﺎﻣﻠﻰ ﻋﻤﻮﺩﻯ ﻭﻧﻮﻋﻰ،ﻭﻫﺪA= 233; ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﻧﺮ&= #65203;ﻴﺪﻩ ﮐﻪﺗﮑﺎﻣلی اﻓﻘﻰ ﺩﺭﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻧﻮﻋﻰ ﻳﺎﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺮﺗﺮ ﻣﻮﺭﺩﺍﺳﺘﻔﺎ= 5193;ﻩ ﻗﺮﺍﺭ ﻧﻤﻴﮕﻴﺮﻧﺪ. ﮐ&= #65258; ﺣﺘﻰ ﮐﺮﺍﻣﺎﺕ ﺑﻴﺸﺘﺮﻯ ﻫم ﺪﺭﺩﺳﺖ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ،ﮐﻪ ﺣﺘﻰ ﻫﻤﻪ ﺍﻧﺪﻭﺧﺘﻪﻫﺎ= 5263; ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ،ﺑ= 5166; ﻣﺮﮒ ﺑﻔﺮﺍﻣﻮ&#= 65207;ﻰ ﻭﺑﺰﻳﺮ ﺧﺎﻙ ﻣﻴﺮﻭﺩ. ﻭﺯﻧﺪ&= #64404;ﻰ ﺑﻬﺘﺮ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺍﻟﻬﻰ،ﺗﻨﻬﺎ ﺩﺭ ﺗﺰﮐﻴﻪﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎﺗﺮ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺘﺤﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﺣﺘﻰ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺭﺳﻴﺪﻧﺪ، ﺩﺍﺭﺍﻯ ﻋﻘﻞ ﺑﻴﺸﺘﺮ،ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻣﻴﮕﺮﺩﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺪʋ= 65;ﺧﻞ ﺩﻭﻣؤثّر ﺧﺎﺭﺟﻰ،ﺍﮔﺮ ﻣﺨﺎﻟﻒ ﻫﻢ ﺑﺎﺷﻨﺪ خُنثی ﮐﻨﻨﺪﻩ ﻳﮑﺪﻳﮕﺮ ﻫﺴﺘﻨﺪ. ﻭﺍﮔﺮ ﺷﺒﻴﻪ ﻫﻢ ﺑﺎﺷﻨﺪ،ﺑﺎﻋ= 79; ﺗﻘﻮﻳﺖ ﺣﺮﮐﺖ ﺁﻣﻮﺯﺷﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺖ&#= 65261;ﺗﺪﺍﺧﻞ ﺗﻘﻮﻳﺖﮐﻨﻨﺪ= 5257;ﺣﺮﮐﺖ ﺁﻣﻮﺯﺷﻰ،ﻭﺩA= 197; ﺗﻐﻴﻴﺮ ﺳﺎﺧﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ، ﻣﮑﺎﻧﻴﺰﻡ ﻭﺍﻫﺪﺍﻑ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐﻰ ﺭﺍ ﻳﮑﺴﺎﻥ ﻧﺪﺍﻧﻨﺪ،ﺁﻧ@= 405;ﺎﻩ ﻧﻔﺮﺕ ﻭﺗﺮس ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﺑﺮﺍﻯ ﻣثاﻝ ﺍﮔﺮﺑﮑﺎﻣﻞ ﺯ&#= 65197;ﺩﺷﺘﻰ ﮔﻔﺘﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﻮﺩ، ﮐﻪ ﺑﻮﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻳﺎ ﻣﺤﻤﺪ ﻋﻤﻞ ﮐﻨ&= #65194;،ﺍﺣﺴﺎس ﺧﻄﺮ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺍﻭ ﻧﺎﺭﺍﺿﻰ ﻣﻴﮕﺮﺩﺩ. ﺯﻳﺮ&= #65165; ﺗﻔﺎﻭﺕ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺸﻨﺎﺳﺪ،ﮐA= 258; ﺑﺮﺧﻰ ﺑﺎﻳﺪ ﻧﺎﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ. ﻭ ﺍﮔﺮ ﻳﮑﺴﺎﻧﻰ ﺩﺭ ﻫﺪﻑ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍﻳﮑﺴﺎﻥ ﺒﺪﺍﻧﻨﺪ،ﭘس ﺑﺎﻋث ﺗﻘﻮﻳﺖ ﺣﺮﮐﺖ ﺁﻣﻮﺯﺷﻰ ﻭﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺩﺭﻭﻟﺎﻳﺖ ﺟﺪ&#= 65267;ﺪ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﻧﺘﻴﺠﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ &= #65261;ﻟﺎﻳﺖ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ. = ﻭ ﻋﻤﻠﺎ ﺍﻭﻟﻴﺎﻯ ﻏﻴﺮﺍﻟﻬی اﺩﻳﺎﻥﻘﺸﺮﻯ ﺭﺍ ﺳﺮﺍﺳﺮ ﺑﺎﻃل ﺪﺍﻧﺴﺘﻪ ﺍﺳﺖ. = ﻭﻟﻰ ﺷﻬﻮﺩﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻮﻟﺎﻳﺘﻬﺎ ﺭﺍ ﺍﺣﺘﻤﺎﻟﺎ ﻳﮑﺴﺎﻥ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﮐﻪ ﺍﻳﻦ ﺍﺣﺴﺎس ﺷﺮﻙ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻳﻨﮑﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻨﺞ ﺗﻦ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺭﺍ،ﺑ= 5256;ﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺗﮑﺮﺍﺭ ﻣ&= #65268;ﮑﻨﻴﻢ، ﻭﻣﻌﺎﺩﻝ ﺁﻧﻬﺎﺭﺍ ﺩﺭﺩﻳﮕﺮ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐی ﻴﺎﺩﺁ= 5261;ﺭﻯ ﻤﻴﮑﻨﻴﻢ،ﺑﺮA= 165;ﻯ ﻫﻤﻴﻦ ﺍﺣﺴﺎس ﻳﮑﺴﺎﻧﻰ ﻫﺪﻑ ﺧﺪﺍ ﺣﻨﻴﻒ ﺷﺪ&= #65253; ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ. = ﮐﻪ ﺟﺰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺷﻬﻮﺩ ﺑﺮﺗﺮ ﻧﻴﺴﺖ. ﮔ= ﺮﭼﻪ ﺑﺎﺯ ﺷﻬﻮﺩ ﻓﺎ&= #65219;ﻤﻰ ﺑﺮﺍﻯ ﻣثاﻝ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﺩﺭﺟA= 258; ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺷﺎﻫﺪ ﺁﻥ، ﺩﺭﮐﻤﺎﻝ ﺳﺎﻟﻚ ﻣﺴﻴﺤﻰ ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﻣﺮﻳﻢ،ﺗﻔﺎﻭA= 173; ﺩﺭ ﺩﺭﺟﻪ ﺗﻘﺮ&= #1617;ﺏ ﺗﮑﺎﻣﻠﻰ ﺑﺨﺪﺍﻭﻧﺪ ﺩﺍﺭﺩ، ﭼﻮﻥ ﮐﺎﻣﻠﺘﺮ ﺍﺳﺖ. = ﻭﻟﻰ ﺩﺭ ﺭﺩﻳﻒ ﻭﺷﻤﺎﺭﺵ ﺷﻬﻮ&#= 65193;ﻫﺎ،ﻫﺮ ﺩﻭ ﺭﺍ ﺷﻬﻮﺩ ﺳﻮﻡ ﻣﻰ ﮔﻮﺋﻴﻢ. ﻭﺣﺘﻰ ﺷﻬﻮﺩ ﺳﻮﻡ ﺑﺮﺗﺮ،ﺩﺭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺩﻏﺪﻭ ﺩﺭ ﺯﺭﺩﺷﺘﻴﺰﻡ ﻫﺴﺘﻨﺪ ﻭ ﻫﺮﺳﻪ ﺁﻧﻬﺎ، ﺑﺮﺗﺮ ﺍﺯ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺷﻬﻮﺩ ﺳﻮﻡ ﺷﻴﻮﺍ ﺩﺭ ﺑﻮﺩ&= #65267;ﺴﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﻬﻮﺩ ﺳﻮﻡ ﺯﻳﻨﺐ ﮐﺒﺮﺍ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ،ﺑﺎﺯ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ ﺑﺮﺗﺮ ﺩﺭ ﺗﻘﺮ&= #1617;ﺏ ﺑﺨﺪﺍﻭﻧﺪ ﻫﺴﺘﻨﺪ. ﭘس ﻧﺎﻣﻬﺎﻯ ﺷﻴﻮﺍ ﻭﺩﻏﺪﻭ ﻭﻣﺮﻳﻢ ﻭﻓﺎﻃﻤﻪ ﻭﺯﻳ&#= 65256;ﺐ ﺩﺍﺷﺘﻪﺍﻧﺪ. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺍﺣﺴﺎس ﺭ᥾= 1;ﺍﻥ ﺍﻧﺴﺎﻥ،ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻧﻴﺰ ﻣؤثّر ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﺑﻴ= ;ﺎﺩ ﻣﻴﺁﻭﺭﻳﻢ ﺧﻮﺷﺤﺎﻝ ﻣﻴﺸﻮﻳﻢ. ﻭﺩﻧ&= #65170;ﺎﻟﻪ ﺁﻣﻮﺯﺵ ﻧﻴﺰ ﺑﺨﻮﺑﻰ ﭘﻴﺸﺮﻓﺖ ﻣﻴﮑﻨﺪ. ﻭ ﺍﮔﺮ= ﺑﻴﺎﺩ ﻧﻴﺎﻭﺭﻳﻢ،ﺍA= 187;ﺴﺎس ﺑﺪﻯ ﺩﺍﺭﻳﻢ،= 5261; ﺁﻣﻮﺯﺵ ﺩﻧﺒﺎﻟﻪ ﺁﻥ ﻧﻴﺰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﻣﻌﻤﻮﻟ&= #65166; ﻣﺤﺼّﻞ ﻧﺎﺑﻐﻪ،ﻫﻤﻴA= 208;ﻪ ﺩﺭﻫﺮ ﺭﺷﺘﻪﺍﻯ ﮐﻪ ﺗﻌﻠﻴﻢ ﻣﻴﮕﻴ&#= 65198;ﻧﺪ،ﺑﺎ ﻣﻄﺎﻟﻌﻪ ﮐﺘﺎﺏ ﺑﺮﺍﻯ ﺣ&= #65236;ﻆ ﻣﻄﺎﻟﻌﻪ ﺗﺎ ﺩ&= #65235;ﻌﻪ ﺑﻌﺪﻯ، ﺧﻠﺎﺻﻪﺍﻯ ﮐﻠّﻰ ﺍﺯ ﺁﻧﭽﻪ ﺁﻣﻮﺧﺘﻪﺍﻧﺪ= 548; ﺑﻄﻮﺭ ﮐﻠّﻰ ﻭ ﻣﺘﻮﺍﻟﻰ ﻣﻴﻨﻮﻳﺴﻨﺪ. ﮐ&= #65258; ﭼﻮﻥ ﺑﺎﺭﺩﻳﮕﺮ ﺑﺮﺍﻯ ﺍﺩاﻣﻪ ﻣﻄﺎﻟﻌﻪ ﮐﺘﺎﺏ ﻳﺎ ﻋﻠﻤﻰ ﺩﺭ ﮐﻠﺎس ﻣﺸﻐﻮﻝ ﮔﺮﺩﺩ، ﺑﺎﻳﻚ ﻧﮕﺎﻩ ﺩﺭ ﺁﻥ ﻗﺴﻤﺘﻬﺎﻯ ﮐﻠّﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺸ&#= 65192;ﻴﺺ ﺑﺪﻫﺪ،ﮐﻪ ﮐﺠﺎﻯ ﮐﺎﺭ ﺁﻣﻮﺯﺵ ﺧﻮﺩ ﺩﺭ ﺁﻥ ﺭﺷﺘﻪ ﻭﮐﺘﺎﺏ ﻣﻴﺒﺎﺷﺪ ﻭﻫﻤﻪ ﻣﻄﺎﻟﺐ &= #65239;ﺒﻠﻰ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂ&= #65261;ﺭﺩ،ﮐﻪ ﺩﺭﻣﻄﺎﻟﻌﺎﺕ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ اﺯ ﺁﻧﻬﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺩﺭس ﻣﻌﻠﻢ، ﻭﻳﺎ ﻣﻄﺎﻟﻌﻪ ﺑﻴﺸﺘﺮ ﮐﺘﺎﺏ&#= 1548;ﺑﺴﺮﻋﺖﻭ ﺳﻬﻮﻟﺖ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﺩ، ﻭﺑﺎﻋث ﺧﻮﺭﺳﻨﺪﻯ ﺧﺎﻃﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺧﻮﺩ ﻣﺸﻮﻕ ﺑﺰﺭﮔﻰ ﺩﺭ ﮐﺎﺭ ﺗﻌﻠﻴﻢ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻬﻤﺎﻥ ﺗﺮﺗﻴﺐ ﺩﺭ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻥ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎ&#= 65173; ﺁﺳﺎﻥ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺘ&= #65264; ﺍﻧﺴﺎﻥ ﻣﻄﻠﺒﻰ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﻨﺪ&#= 1548; ﺍﮔﺮ ﺧﻮﺩﺵ ﺑﻴﺎﺩﺁﻭﺭﺩ،A= 193;ﻳﮕﺮﻫﺮﮔﺰ ﻓﺮﺍﻣﻮﺵ ﻧﻤﻰ ﮐﻨﺪ. ﺍﻣﺎ ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻳﺎﺩﺁﻭﺭﻯ ﻓﺮﺍﻣﻮﺵﺷﺪﻩ= 5165;ﻭ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ&#= 1548;ﺑﺎﺭ ﺩﻳﮕﺮ ﻓﺮﺍﻣﻮ&#= 65207;ﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺯ= ﻳﺮﺍ ﺍﺣﺴﺎﺳﺎﺕ ﻭﻋﻮﺍﻃﻒ ﻭ ﺍﻧﻔﻌﺎﻟﺎﺕ ﺩﺭ ﺭﻭﺍﻥ،ﭼﻪ ﻣثبت ﻭﻣﻄﺒﻮʌ= 25;، ﻭﻳﺎ ﻣﻨﻔﻰ ﻭ ﻣﻨﻔﻮﺭ،ﺑﺎﺯ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻗﻰ ﺍﺳﺖ. ﻭ ﺑﺎﻋث ﺗﺸﻮﻳﻖ ﺑﻌﺪﻯ&#= 1548;ﻭ ﻳﺎ ﻋﻠّﺖ ﻓﺮﺍﻣﻮﺷﻰ ﻣﺠﺪﺩ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﺬ&= #65165; ﺩﺭ ﻭﻗﺖ ﺗﻌﻠﻴﻢ ﮐﻮﺩﮐﺎﻥ،ﺍﻳA= 184;ﺎﺩ ﺍﻧﻔﻌﺎﻝ ﻣثب= 78; ﭘس ﺍﺯ ﻫﺮ ﺁﻣﻮﺯﺵ،</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻪ ﻓﻘﻂ ﺩﻭﺍﻡ ﺣﻔﻆ ﺧﻮ&= #65165;ﻫﺪ ﺩﺍﺷﺖ، ﺑﻠﮑﻪ ﮐﻤﻚ ﺑﺘﻌﻠﻴﻢ ﺑﻴﺸﺘﺮ ﺑﻌﺪﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻣﮑﺎﻥ ﻳﺎﺩﺁﻭﺭﻯ ﻫﻤﻴﺸﻪ، ﻭﻫﺮ ﺑﺎﺭ،ﻳﺎﺩﺁﻭA= 197;ﻯ ﺑﺼﻮﺭﺕ ﮐﻠّﻰ ﺗﺮ ﺟﺪﻳﺪﻯ ﺑﺬﻫﻦ ﻭ ﺧﺎﻃﺮ ﻣﻴﺂﻳﺪ. ﻭﺗﻔﮑ&= #65268;ﻚ ﺁﻥ ﺍﺟﺰﺍﻯ ﻣﻄﺎﻟﺐ ﺁﺳﺎﻥ ﻣﻴﮕﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻟﺬʋ= 65; ﺻﺤﺒﺖ ﺍﺯ ﺣﺎﻓﻈﻪ ﺍﻧﻔﻌﺎﻝ ﻣﻴﺸﻮﺩ. ﻳﻌﻨﻰ ﻫﺮ ﺃثر ﺍﻧﻔﻌﺎﻟﻰ،ﭘ= 87; ﺍﺯ ﺭﻓﻊ ﻣؤثّ= 85; ﺍﻧﻔﻌﺎﻝ،ﻭﻫA= 198;ﮔﻮﻧﻪ ﺗﺤﺮﻳﻚ ﻣثبت A= 267;ﺎ ﻣﻨﻔﻰ،ﺩﺭ ﺭﻭﺍﻥ ﺑﺎﻗﻰ ﻤﻴﻤﺎﻧﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺍﺯ ﺧﻮﺏ ﻭ= ﺑﺪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65197;ﺍﻩ ﺁﻥ ﻋﺪﻡ ﺗﻮﺟّﻪ ﺑﺂﻧﻬﺎ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺳﺎﻟﻚ ﺩﺭ ﺍﻧﻘﻠﺎﺏ ﺩﺍﺋﻢ ﺑﺎ ﺗﻤﺮﮐﺰ ﺩﺭﻭﺳ&#= 65268;ﻠﻪ ﺍﻟﻬﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺩﺍﺭﺩ. = ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺣﺎﻓﻈﻪ،ﺍﺯ ﺁثاﺭ ﺍﻧﻔﻌﺎA= 245; ﻣثبت ﻭﻣﻨﻔﻰ</spa= n></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﺎﻙ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﺻﺤﺒﺖ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﻣﻴﮑﻨﻴﻢ. ﺯﻳﺮ&= #65165; ﭘﺎﮐﺴﺎﺯﻯ ﺫﻫﻦ ﺍﺯ ﻳﻚ ﺳﻮ= ، ﺃﻧﺒﻮﻩ ﻣﺘﺮﺍﮐم ﻤﻨﻔ= 740; ﺼﻮﺭﺕ ﻧﻤﻴﮕﻴﺮﺩ. ﻟﺬ&= #65165; ﺍﺯ ﺳﺘﻮﻥ ﭘﺸﺖ ﮐﺮﺩﻥ ﺍﺯ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﺭﺍ ﻣﺎ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﻫﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺑﺎﺷﺪ،ﻧﻔﻮﺫ ﭘﺎﮐﺴﺎﺯﻯ ﺑﺎﻋﻤﺎﻕ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﻭﺍﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻫﺮﭼﻪ ﺁثاﺭ ﺭﻭﺍﻧﻰ ﺩﺭ ﺯﻣﺎﻥ،ﻳﺎ ﺩﺭ ﺗﺮﺗﻴﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺑﺎﺷﺪ، ﻗﺎﻋﺪﻩﺍﻯ ﻭﺳﻴﻌﻰ ﺩﺍﺭﺩ. = ﮐﻪ ﻣﺪﺍﻡ ﻣﻴﺘﻮﺍﻧﺪ ﻟﻄﻤﻪ ﺑﺴﻄﻮﺡ ﺟﺪﻳﺪ ﺁﻣﻮﺯﺵ ﺑﺰﻧﺪ. ﻭﻫﺮﭼﻪ ﺳﺎﻟﻚ ﻋﻤﻴﻖ ﺗﺮ ﺗﻔﮑّﺮ ﺑﺴﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﺫﻫﻦ ﺧﻮﺩ ﻧﻔﻮﺫ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻤﺘﺮ ﻣﺰﺍﺣﻤﺘﻰ ﺑﺮﺍﻯ ﺁﻣﻮﺯﺵ ﻭ ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻋﺸﻖ ﺷﺪﻳﺪ ﻭﺑﺎﻭﺭﻯ ﻋﻤﻴﻖ،ﻭ ﺻﺒﻮﺭﻯ ﻃﺎﻗﺖ ﺯﻳﺎﺩ ﻭ ﺍﺭﺍﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻫﻨﻴﻦ= 548; ﺳﺎﻟﻚ ﺩﺭﺟﺎﺗ&#= 65264; ﺍﺯﮐﺎﺭ ﺗﺨﻠﻴﻪ ﻧﻔس ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﻣﻴﻴﺎﺑﺪ، ﻳﺎ &#= 65199;ﻣﺎﻥ ﮐﻤﺘﺮﻯ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. = ﻭﻳﺎ ﺍﻧﺘﻈﺎﺭ ﺯﻣﺎﻧﻰ ﺑﻌﺪﻯ ﺑﻴﻦ ﺩﻭ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﻳﺎ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨﻪ ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘ&#= 65198; ﻣﺤﻨﺖ ﺍﻟﻬﻰ،= 4400;ﻪ ﺧﺎﺹ ﻫﺮﺳﺎﻟﻚ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ ﻫﺴﺖ. = ﺗﻔﺎﻭﺗﻬﺎﻯ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺸﻖ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﺻﺒ= ﺮ ﻭ ﺍﻣﻴﺪﻭﺍﺭﻯ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﺘﻔﺎﻭﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﺻﻄﻠﺎﺣﺎ ﮔﺎﻫﻰ ﺳﺮﻋﺖ ﻫﺎﻯ ﺭﻫﺮﻭﻯ ﺗﺎ ﻫﺮ ﺷﺒﻰ،ﻣ&#= 65228;ﺎﺩﻝ ﺻﺪ ﺳﺎﻝ ﺩﻳﮕﺮ&= #65165;ﻥ ﺗﻮﺻﻴﻒ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻳﻦ= ﺳﺮﻋﺖ ﺑﺴﺘﻪ ﺑﺨﻮﺩ ﺳﺎﻟﻚ ﺍﺳﺖ،ﻭ= 5251;ﺘﻨﺎﺳﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺭﻭﺍﻧﻰ،ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻭ. ﻭ= ﻳﺎ ﺣﻮﺍﺩث ﺍﻃﺮﺍﻑ ﺳﺎﻟﻚ&#= 1548;ﺍﮔﺮ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮ&= #64400;ﻰ ﻧﺒﺎﺷﺪ. ﭘس ﻣﻄﺎﻟﺐ ﺩﺭ ﺣﻔﻆ ﺫﻫﻦ ﺗﺮﺍﮐﻤﻰ ﻧﻴﺴﺖ،ﺑﻠﮑﻪA= 193;ﺭﺗﺮﺗﻴﺐ ﻭ ﺗﻮﺍﻟﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺷﺪﺕ ﻭ ﺳﺮﻋﺖ ﺣﺮﮐﺖ ﺗﺰﮐﻴﻪ ﻧﻔس،ﻭ ﺍﺭﺍﺩA= 257; ﭘﺎﮐﺴﺎﺯﻯ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺯﻭﺩﺗﺮ ﺑﺎﻋﻤﺎﻕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺳﻠﻮﻙ ﺭﻭﺣﻰ ﺩﺭ ﮔﺬﺷﺘﻪﻫﺎ&#= 65263; ﺧﻮﺩ ﻧﻔﻮﺫ ﮐﻨ&= #65194; ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﻤﺎﻳﺪ. ﺗﺎ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ،ﮐﻪ ﺷﻬﻮﺩ ﺟﺪﻳﺪﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎﻳﺪ &= #65165;ﺯ ﻧﻘﺶ ﻣؤثّر ﻋﻮﺍﻣﻞ ﺯﻳﺎﺩ&#= 65263;،ﮐﻪ ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ= 5253; ﺍﻃﻠﺎﻋﺎﺕ ﺍﺯ ﺁﺭﺷﻴﻮ ﺫﻫﻦ ﺑﻌﻨﻮﺍﻥ ﻳﺎﺩﺁﻭﺭﻯﻨﻴ= 5200; ﻣﻄﺮﺡ ﮐﻨﻴﻢ. ﮐ= ﻪ ﺭﺑﻄﻰﺑﮕﺮﻓﺘ= 5254; ﺩﺍﺩﻩ ﻟﺪﻧّﻰ ﻭ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺍﻧﺴﺎﻥ ﻧﺪﺍﺭ&#= 65193;. ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺮﺩﺍﻧﺪ= 5253; ﺁﻥ ﺩﺍﺩﻩ ﻫﺎ ﺍﺯ ﺣﺎﻓﻆ ﺑﻰ ﺗﺄﺷﻴﺮ ﻧﻴﺴﺘﻨﺪ. ﻓﻄﺮ&= #65173; ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﺩﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ &= #65193;ﺭ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩ،ﮔﺮﭼﻪ ﻣﺎﺩﻯ ﻧﻴﺴﺖ،= 5261;ﻟﻰ ﻣﺎﻫﻴّﺖ ﺧﺎﺹ &#= 65191;ﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺍﺯ ﺟﻬﺎﻥ ﻣﺎﺩﻩ ﺗﺤﺖ ﺃﺗﻤﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﺯﻳ&= #65198;ﺍ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺎﺩﻳﺪﻩ ﻧﻴﺰ ﻣﺎﺩﻳﺖﺧﻮﺩﺭ= 5165; ﺩﺍﺭﻧﺪ، ﮐﻪﻋﻮﺍﻟم ﺘﺤﺖ ﺃثیرﻯ ﻓﺮﺍﻭﺍﻥ،ﻳﮑA= 264; ﺭﻗﻴﻘﺘﺮ ﺍﺯ ﺩﻳﮕﺮﻯ هستند= ;. ﻳﺎ ﺍﺯ ﻣﻠﮑﻮﺕ ﻭﺑﻴﻨﻬﺎﻳﺖ ﺟﺒﺮﻭﺕﻫﺎ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 258;ﻓﺮﺿﺎ ﺑﻌﺎﻟﻢ ﻟﺎﻫﻮﺕﺍﻟﻠﻪ ﻣﻴﺮﺳﻴﻢ،ﮐﻪ ﻣﺎﺩﻩ ﻭﺟﻮﺩﻯ ﺁﻧﺮﺍ،ﻣﺎﺩﻩ(= 5207;ﺒﻪ ﻋﺪﻡ) ﻣﻴﮕﻮﺋﻴﻢ. ﺯﻳ&= #65198;ﺍ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﻭﺟﻮﺩﻯ ﺭﺍ،ﺩ= 5197; ﻋﺪﻡ ﺑﻮﺩﻥ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﮑﻨﺪ. ﮔﺮﭼﻪ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﺩﺭ ﻋﻤّاء ﻭﻫA= 166;ﻫﻮﺕ ﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﺍﺯﻟﺎﻫﻮﺕ ﻋﺎﻟﻢ ﻭﺟﻮﺩ ﺍﻟﻠﻪ ﺭﺍ،ﺍﺯ &#= 65251;ﺎﺩﻩ (ﻋﺪﻡ ﻣﺎﺳﻮﺍﻩ) ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺍﮔﺮ ﻣﺎﻫﻴّﺘﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺑﺎ ﺫﺍﺕ ﺍﻭ ﻳﮑﻰ ﺍﺳﺖ ﻭﺟﺪﺍ ﺍﺯ ﺍﻭ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺍﺯ ﻭﺟﻮﺩﺵ ﺭﺍ ﺧﺎﺭﺝ ﺍﺯ ﻫﺴﺘﻰ ﺑﮑﻨﻴﻢ. = ﺁﻧﺮﺍ ﻋﺪﻣی ﺒﺮﺍﻯ ﻫﺮﻧﺎﻇﺮ ﻣﻴﮕﻮﺋﻴﻢ، ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ،= 5261;ﺟﻮﺩ ﻣﺎﻫﻮﻯ ﻭﻣﺎﺩﻩ ﻭﻳﮋﻩ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ،ﺑﺮﺣA= 204;ﺐ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﭘﻴﺸﻴﻦ&#= 1548;ﻭ ﻧﻴﺰ ﺩﺭ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺗﻮﻟﺪ ﺩﺭﻓﺼﻮﻝ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺗﺎ ﺑﺮﺳﺪ ﺑﻔﺼﻮﻝ ﺗﻘﺮﻳﺒﺎ ﺁﺧﺮ &= #64400;ﻨﻮﻧﻰ ﻣﺎﺍﻧﺴﺎﻧﻬﺎ= 548;ﺑﺎﺯ ﺍﻳﻦ ﺭﻭﺡ ﺳﺎﺧﺘﻤﺎﻧﻰ ﻣﺎﻫﻮﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩ،ﮐﻪ ﻭﺟ= 5262;ﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻫﺴﺘﻪ ﺳﻠّﻮﻟﻬﺎ ﻭﻣ= 5262;ﻟﮑﻮﻟﻬﺎ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548;ﮐﻪ ﻃﺒﻖ ﺁﺧﺮﻳﻦ ﺗﺤﻘﻴﻘﺎﺕ ﺩﺭﻣﻬﻨﺪﺳﻰ ﮊﻧﺘﻴﻚ ﺩﺭ ﺍﻧﺴﺎﻥ 95 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺩﺭ ﺻﺪ ﺍﺯ ﮊﻧﻬﺎﻯ ﻣﻮﺟﻮﺩ،ﻋﻴﻨA= 166; ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﮊ&= #65255;ﻬﺎ،ﻧﻘﺶ ﻋﻤﻠﻴﺎﺕ ﺣﻴﺎ&#= 65175;ﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﻧﻮﻋﻰ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥﻨﻴﺰ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﻧﺒﺎﻟﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻫﻤﺎﻥ ﺍﻧ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻮﺍﻉ ﮔﻴ&#= 65166;ﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﭼﻮ&= #65253; ﺑﻤﺠﻤﻮﻋﻪ ﮊﻧﻬﺎﻯ ﺣﻴﻮﺍ&#= 65255;ﻰ،ﺑﺨﺼﻮﺹ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ&#= 1548; ﻫﻨﻮﺯ ﺣﻴﻮﺍﻥ ﺍﺳﺖ. ﺑﺎﺯ ﺁثاﺭ ﮊﻧﺘﻴﻚ ﻧﺎﻣﺮﺑﻮﻁ ﺑﻌﻤﻠﻴﺎﺕ ﺣﻴ&#= 65166;ﺗﻰ،ﻭ ﻳﺎ ﺣﺘﻰ ﻣﺘﻨﺎ&= #65203;ﺐ ﻋﻤﻠﻴﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺭﻭﻯ ﺍﻳﻦ ﺁﺷﺎﺭ ﺭﻭﺍﻧﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﻭ ﺑﺎﻳﺪ، ﺳﺎﻟﻚ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭ &= #65153;ﻧﻬﺎ ﭘﺎﮐﺴﺎﺯﻯ ﮐﻨﺪ. ﻭ ﻋﻤﻠﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ می ﻨﻤﺎﻳﻨﺪ. ﻭ&#= 65259;ﺮﭼﻪ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﻴﺐ ﺻﻔﺎﺗ&= #65264; ﮐﻪ ﺩﺭ ﺭؤﻳﺎﻫ&#= 65166;ﻯ ﺷﺒﺎﻧﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ،ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﻔﺴﻴﺮ ﻭﻣﻌﻨﻰ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺭﺍ ﻣﺸﺨ&= #1617;ﺺ ﻣﻴﻨﻤﺎﻳﺪ، ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ ﺣﺪﻑ ﺁﻥ ﺻﻔﺎﺕ = ﺳﺮﻳﻌﺘﺮﺑﺸﻮ= 5193;. ﮐﻪ ﺷﺎﻳﺪﺩﺭ ﺭؤﻳﺎ ﻧﻴﺰ ﺗﮑﺮﺍﺭ ﮔﺮﺩﺩ &= #65261;ﻳﺎ ﺭﻗﻴﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺑﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺻﻔﺎﺕ ﺭؤﻳﺎﻫﺎ ﺑﻴﺸﺘﺮ ﺍﻟﻬﻰ ﻭ ﺭﻭﺷﻦ ﻭﻧﻮﺭ&= #65165;ﻧﻰ ﺗﺮ ﺑﺎﺷﻨﺪ،ﺑ= 5166;ﺭ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺁﻥ ﺩﺭ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﺎﻋث ﺣﻔﻆ ﺩﺍﺋﻢ ﺁﻥﺼﺤﻨﻪﻫﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺍﺯ ﻓﻄﺮﺕ ﻭ ﺳﺮﻧﻮ&= #65207;ﺖ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪﮔﻔﺘﻴﻢ. &= #64400;ﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ،ﺑﺨﺼA= 262;ﺹ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻠﻰ،ﺁثاﺭ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﮔﺬﺍﺭﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺍﺯ ﻧﻈﺎﻡ ﺍﻭ ﻭﻣﺎﻫﻴّﺖ ﻭﻣ= 4401;ﺎﻧﻴﺰﻡ ﻭ ﺳﺎﺯﻣﺎﻥ ﺁﻥ&= #1548;ﺟﺰﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. پس ﺍﻣﺮﻭﺯ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ ﺳﺮﻧﻮﺷﺖ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺭﺍﺑﺴﺎﺯﺩ. ﺩﺭ&= #65235;ﺼﻞ ﺑﻬﺘﺮ ﻧﻮع ﺒﺸﺮﻯ،ﻭﻳﺎ ﺍﮔﺮﻭﻟﺎﻳﺖ ﺷﺸم ﺮﺍ ﺩﺍﺭﺩ&#= 1548;ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯﺘﻮﻟﺪ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺁﻣﺎﺩﻩ ﮐﻨﺪ. ﭘس ﺑﺴﺘﮕ&= #65264; ﺑﺘﻠﺎﺵ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﻣﺮﻭﺯ ﺩﺍﺭﺩ ﮐﻪ ﺳﺮﻧ&= #65262;ﺷﺖ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﻭ ﺍﮔﺮ ﻋﻴﺐ ﻭﻧﻘﺺ ﻭﮐﻤﺒﻮﺩ،ﻭﺣA= 176;ﻰ ﻗﻬﻘﺮﺍﺋی ﺒﺮﺍﻯﺘﻮﻟﺪ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﺷﻮﺩ،ﻣﻮﺭﺩﺭA= 215;ﺎﻳﺖ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺮﺍﻯ اﻧﺴﺎﻥ ﺒﺪﺗﺮ ﺍﺯ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺍﻭﻣﻴﺒﺎﺷﺪ. ﻭ&= #65169;ﺮﺍﻯ ﺍﻳﻨﮑﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ،= 5169;ﺨﺼﻮﺹ ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻣﻮﻓق ﺸﻮﻳﻢ،A= 255;ﺒﺎﻳﺪ ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﮔﻮﺋی ﺪﺭ ﻧﺎﺑﻴﻨﺎﺋﻰ ﻭﻳﺎ ﺷﺨﺺ ﻣﻔﻠﻮﺝ ﺑﻔﻠﺞ ﺩﺭ ﺗﻦ ﺩﺍﺷﺘﻪﺑﺎﺷﻴ= 5250;. ﮐﻪ ﻧﺘﻮﺍﻥ ﺯﻧﺪﮔﻰ ﺷﻴﺮﻳﻥﺪﺍﺷﺖ= 548;ﻳﺎ ﺗﮑﺎﻣﻞ ﺑﺎﺯ ﺑﻴﺸﺘﺮ،ﺗﺎﻋA= 198;ﺵ ﺭﺣﻤﺎﻥ ﺑﻨﻤﺎﻳﺪ. ﺑﻬﺘ&= #65198; ﺍﺳﺖ ﺍﻣﺮﻭﺯ ﮐﻤﺘﺮ ﺗﻨﺒﻠﻰ&#= 1548;ﻭ ﺑﻴﺸﺘﺮ ﺟﺪﻳﺖ ﻭﺑﺎﻭﺭﻯ ﻭ ﺻﺒﻮﺭﻯ ﻭﻋﺸق ﻮﺭﺯﻯ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻭ ﻭﺳﻴﻠ&= #65258; ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﺁﻏﺎﺯ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭ ﺳﭙس ﻣﺮﺍﺗﺐ ﺷ&#= 65260;ﻮﺩﻯ ﺑﻌﺪﻯ. ﭼﻪ ﺑﻬﺘﺮﮐﻪ ﺑﺸﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺑﻰ ﻧ= ﻬﺎﻳﺖﺷﻬﻮﺩﻫ= 5166;ﻯ ﻋﻘﻠﻰ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﺎʌ= 51;ﻞ ﻣؤثّر ﺩﻳﮕﺮ ﺑﻌﺪ ﺍﺯ ﻓﻄﺮﺕ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣ&= #65264;،ﻣﺼﺮﻑ ﺳﻮﺧﺖ ﻭ ﺍﺳﺘﻬﻠﺎﻙ ﺍﮐﺴﻴﮋﻥ ﻭ ﮐﻠﻮﮐﻮﺯ ﻭ ﻓﺴﻔﺮ ﻭ ﺣﺘﻰ ﻋﻨﺎﺻﺮ ﺩﻳﮕﺮ ﻣﻴﺪﺍﻧﻴﻢ،ﮐA= 258; ﺳﺎﺧﺘﻤﺎﻥ ﻣﺠﻤﻮﻋﻪ ﻣﻐﺰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﻋﺼﺎﺏ ﺍﻣﺮﻭﺯ ﻣﺎ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﮔﺮ ﻧﺎﺭﺳﺎﺋﻰ ﻣﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ،ﺣﺘﻰ ﻓﻄﺮﺕ ﺳﺎﻟﻢ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ،ﻧﻤﻴﺘA= 262;ﺍﻧﺪ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﮐﻨﺪ،ﮐ= 5258; ﺍﻳﻥﻨﻔﺮﺕ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﻫ&= #65204;ﺘﻨﺪ. ﺍﻧﺴﺎﻥ ﺧﺴﺘﻪ&#= 1548;ﻣﻮﺍﺩ ﺃﺗﻤﻰ ﮐﻤﺘﺮﻯ ﺩﺭ ﺗﻦ ﺩﺍﺭﺩ. ﻭ ﺍﻟﮑﻞ ﻭﻣﻮﺍﺩ ﻣﺨﺪﺭ، خُنثی ﮐﻨﻨﺪﻩ ﺑﺴﻴﺎﺭﻯﺎﺯ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋی ﺪﺭ ﺳﻠّﻮﻟﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭ ﮐﺎﺭ ﺳﮑس ﮐﻪ ﮐﻤﺒﻮﺩ ﻭﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﺍﺯ ﻣﺎﺩﻩ ﻓﺴﻔﺮ ﺿﺮﻭﺭﻯ ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻴﮕﺮﺩﺩ. ﻭﺗﺎ ﻭﻗﺘﻰ ﮐﻪ ﺍﺯ ﻧﻮ ﺑﺒﺪﻥ ﻓﺴﻔﻮﺭ ﻭﻫﺮﻣﺎﺩﻩ ﻟﺎ&#= 65199;ﻡ ﺩﻳﮕﺮ ﻧﺮﺳﺪ، ﻭ ﺗﺄﻣﻴﻦ ﻏﺬﺍﺋﻰ ﻭ ﺍﺳﺘﺮﺍﺣﺖ ﻧﮑﻨﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺑﺴﺎﺯﻣﺎﻥ ﻋﺼﺒﻰ ﻭﻣﻐﺰﻯ ﺧﻮﺩ ﺍﻋﺘﻤﺎﺩ &= #64400;ﻨﺪ. ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻧﻴﺰ، ﺗﻠﺎﺵ ﺟﻨﺴﻰ ﻭ ﺗﻠﺎﺵ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺴﻤﻰ،ﺣﺘﻰ ﻫﻤﺎﻥ ﻭﺭﺯﺵ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﻋﻀﻠﺎﺕ ﺑﻴﺶ ﺍﺯ ﺣﺪّ ﻟﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺭﺩ پس &#= 65259;ﻤﻴﺸﻪ ﺗﺮﮐﻴﺐ ﺷﻴﻤﻴﺎﺋﻰ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ ﻭ ﻋﺼﺒﻰ ﺧﻮﺩﺭﺍ ﺁﻣﺎﺩﻩ ﻧﮕﺎﻩ &= #65193;ﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﮐﻠﻮﮐﻮﺯ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﺳﻮﺧﺖ ﺣﻴﺎﺗﻰ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒی ﺒﺮﺍﻯ اﻧﺠﺎﻡ ﺟﺮﻳﺎﻧﺎﺕ ﺍﻟ&#= 64401;ﺘﺮﻳﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﻤﺒﻮﺩ ﻗﻨﺪ ﺑﻰ ﺣﺎﻟﻰ،ﻳﻌ= 5256;ﻰ ﺳﺴﺘﻰ ﺍﺭﺗﺒﺎﻃﺎﺕﻋ= 5212;ﺒﻰ، ﻭﺣﺘﻰ ﮐﻴﻔﻴّﺖ ﺯﻧﺪ= 5257; ﺑﻮﺩﻥﺮﺍ ﺿﻌﻴﻒ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺩ&= #65197; ﺧﻮﻥ ﻳﻚ ﺑﻴﻤﺎﺭﻯ ﺍﺳﺖ. = ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺗﻤﺮﮐﺰﺍﺕ ﺳﻠﻮﮐﻰ، ﻣﺼﺮﻑﺧﻴﻠﻰ ﮐﻤﺘﺮ ﺍﺯ ﻣﻌﻤﻮل ﺪﺭ ﺑﺪﻥ ﻣﻴﺸﻮﺩ. ﮔ= ﻮﺋﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺍﻳﻦ ﻋﺎﺭﺿﻪ ﺭﺍ ﺗﺸﺨﻴﺺ ﺑﺪ&= #65259;ﺪ. ﮐﻪ ﺍﮔﺮ ﺯﻣﺎﻧﻰ ﻣثلا ﭼﻨﺪ ﺭﻭﺯ،ﺑﺪ= 5261;ﻥ ﻋﻤﻠﻴّﺎﺕ ﭘﻴﭽﻴﺪﻩ ﺫﻫﻨﻰ،ﺩﺭ ﮔﺮﺩﺵ ﻭﺟﻬﺎﻥ ﮔﺮﺩﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺑﺎﺷﺪ،= 5239;ﻨﺪ ﺧﻮﻧﺶ ﺑﺎﻟﺎﻣﻴﺮﻭﺩ. &= #64400;ﻪ ﺑﺎﻳﺪ ﻭﺭﺯﺷﻬﺎﻯ ﺳﻨﮕﻴﻦ ﻣﺼﺮﻑ &= #64400;ﻨﻨﺪﻩ ﻗﻨﺪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺑﺠﺎﻯ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺍﻳﻦ ﻗﻨﺪ ﺩﺭ ﻣﻐﺰ،ﺑﺎﻋث ﻓﺴﺎﺩ ﺩﺭ ﺩﻳﮕﺮ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﻣﻴﮕﺮﺩﺩ. = ﻣﺎﻧﻨﺪ ﺳﮑﺘﻪﻫﺎﻯ ﻣﻐﺰﻯ،ﻳﺎ ﻫﻤﺎﻥ ﺗﻮﻗّﻒ ﺷﺎﻳﺴﺘﮕﻰ ﻣﻐﺰﻯ،ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﺑﮑﺎﺭ ﺧﻮﺩ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺯ ﻳﮑﻄﺮﻑ،ﻭ ﺍﻋﺼﺎﺏ ﺩﺭ ﺗﻦ.= ﺑﺨﺼﻮﺹ ﺍﻋﺼﺎﺏ ﻭﻳﮋﻩ ﻭﺍﺳﺘثناﺋﻰ ʌ= 39;ﻠﺐ،ﮐﻪ ﺟﺮﻳﺎﻥ ﻣﺪﺍﻭﻡ ﺧﻮﻥ،= 5261; ﻧﻴﺰ ﺭﺍﺑﻄﻪ ﺑﺴﻴﺎﺭ ﺑﻴﻦ ﻗﺴﻤﺘﻬﺎﻯ ﺩﺍﺧﻠﻰ ﻗﻠﺐ ﺩﺭ(ﺍُﺫﻳﻦ ﻭ ﺑُﻄﻴﻦ)ﮐﻪ ﺑﺎﺗﻔﺎﻭﺕ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ &= #65199;ﻣﺎﻧﻰ،ﺑﺎﻳʋ= 94; ﺑﺎﻫﻢ ﻋﻤﻞ ﮐﻨﻨﺪ ﺗﺎ ﺧﻮﻥ ﺑﻤﻐﺰ ﺑﺮﺳﺪ. ﻭ ﻳﺎ ﺩﺭﺷﺸﻬﺎ ﺗ&= #65212;ﻔﻴﻪ ﮔﺮﺩﺩ ﻭﺳﺮﺥ ﺷﻮﺩ. ﻭ ﺑﺎ ﺧﻮﻥ= ; ﺑﺎ ﮐﻠﻮﮐﻮﺯ ﮐﻤﺘﺮ ﮐﻪ ﺍﮔﺮ = ﻫﺸﺖ ﺩﻗﻴﻘﻪ ﺑﻤﻐﺰ &= #65255;ﺮﺳﺪ،ﺑﺎﻋث ﻣﺮﮒ ﻭﺳﮑﺘﻪ ﻣﻐﺰﻯ،ﻭﺗﻮﻗA= 174; ﺗﻤﺎﻡ ﺍﻋﻤﺎﻝ &= #65187;ﻴﺎﺗﻰ ﺑﺪﻥ ﻣﻴﺸﻮﺩ. ﻭ= ﺣﺘﻰ ﺑﺎﺭﺳﻴﺪﻥ ﺧﻮﻥ ﻗﺒﻞ ﺍﺯ ﻫﺸﺖ ﺩﻗﻴﻘﻪ،= 5251;ﺸﮑﻠﺎﺕ ﺩﺍﺋﻢ ﺩﺭ ﻗﻠﺐ ﻭ ﺗﻦ ﻭ ﺍﻋﺼﺎﺏ ﻭﺣﻮﺍس ﻭﺗﻔﮑّﺮ ﻣﻐﺰ= 5263; ﺑﺎﻗﻰ ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﺑﺪﺭﺟﺎﺗﻰ ﻣﻐﺰ ﻭﺗﻦ ﻓﻠﺞ ﻣﻴﮕﺮﺩﺩ. ﻭﺳﮑ&= #65176;ﻪ ﻧﺎﻗﺼﻪ ﻋﻤﻠﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﮐﺎﻣﻠﺎ ﺯﻧﺪﻩ &= #65255;ﮕﺎﻩ ﻧﻤﻴﺪﺍﺭﺩ. ﻭﭼ&= #65256;ﺪﻯ ﺑﻌﺪ ﻧﻴﺰ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﺩﺭ ﻣﻮﺭﺩ ﺑﺨﺼ&= #65262;ﺻﻰ ﺩﺭﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ،(ﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ) ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ ﻫﺴﺖ. ﺑﺨﺼ= ﻮﺹﺩﺭ ﺗﻮﻟﺪﺩﻭم اﻟﻬﻰ،ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵﺭﺣﻤﺎﻥ. ﮐ&= #65258;ﺗﻤﺎﻡ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﮐﻮﺭﺗﮑس ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺭﻭﺯﻯ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭﺗﺎﻯ ﺁﻥ ﻣﻴﻤﻴﺮﻧﺪ ﻭﺟﺎﻧﺸﻴﻦ ﻫﻢ ﻧﺪﺍﺭﺩ،ﻫﻤﻪ ﺯﻧﺪﻩ ﻭﻓﻌّﺎﻝ ﻣﻴﺸﻮﻧﺪ. ﻭﮐﺎ&= #65197;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﺗﺒﺎﻃﺎﺕ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﺠﺪﻳﺪ ﻣﻴﺸﻮﺩ ﻭﻧﻴﺮﻭﻣﻨﺪﺗ= 5198;. ﺍﻳﻨﻬﺎ ﺍﺯ ﻣﺴﺎﺋﻞ ﻣﮑﺎﻧ&#= 65268;ﺰﻡ ﻣﺎﺩﻯ ﺍﻋﺼﺎﺏ ﺩﺭ ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺍﺳﺖ. ﺑﺴ= ﻴﺎﺭﻯ ﺩﻳﮕﺮ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺣﻴﺎﺗﻰ،ﻗﺎﺑA= 246; ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﺤﻘﻴﻖ ﺁﺯﻣﺎﻳﺸﮕﺎﻫ= 5264; ﻧﻴﺰ ﺍﺯ ﺁﻧﻬﺎ ﺑﺸﻮﺩ. ﺳﺎﻟﮑﺎ&= #65253; ﻣﺼﺮﻑ ﻗﻨﺪ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ،ﮐﻪ ﻣﻴﻞ ﺷﺮﺑﺖ ﻭﺷﻴﺮﻳﻨﻰ ﻧﻴ&#= 65200;ﺩﺍﺭﻧﺪ. ﻭﺩﺭ ﮐﻤﺒﻮﺩ ﻗ&= #65256;ﺪ، ﻣﻴل ﺒﺎﺳﺘﺮﺍﺣﺖ ﻭﺧﻮﺍﺏ ﻭﺗﻤﺮﮐﺰ ﮐﻤﺘﺮ ﻭ ﺿﻌﻴﻒ = ﺗﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﻘ&= #65262;ﻝ ﭘﻴﺎﻣﺒﺮ،ﺧﺪA= 165;ﻭﻧﺪ ﭘﺸﺖ ﮔﺮﺩﻥ ﺳﺎﻟﻚ ﻣﻴﺰﻧﺪ&#= 1548; ﮐﻪ ﺑﺨﻮﺍﺏ ﺑﺮﻭﺩ. ﺗﺎﺟﺎﺋ&= #65264; ﮐﻪ ﻧﻤﺎﺯ ﺻﺒﺢ&= #1548;ﻳﻌﻨﻰ ﺗﻮﺳّﻞ ﺑﺮﺍﻯ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭﺍﻳﻦ ﺧﻮﺍﺏ ﺍﺟﺒﺎﺭﻯ،ﺍﺳA= 176;ﺮﺍﺣﺘﻰ ﺑﺮﺍﻯ ﺗﻦ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﺍ&= #65203;ﺘﺎﻥ ﻫﻮس ﻭ ﻭِﻳﺎﺭ ﺯﻧﺎﻥ ﺑﺎﺭﺩﺍﺭ،ﺑﺨA= 166;ﻃﺮﻫﻤﻴﻦ ﮐﻤﺒﻮﺩﻫﺎ ﺑﺒ&#= 65198;ﺧﻰ ﻋﻨﺎﺻﺮ ﺍﺳﺖ. ﻭ ﭼﮕﻮﻧﻪ ﻣﻴﻔﻬﻤﻨﺪ ﺩﺭ ﻓﻠﺎﻥ ﻣﻮﺍﺩ ﺧ&= #65262;ﺭﺍﮐﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻭ ﺷﺎﻳﺪ ﺗﺠﺮﺑﻪ &= #65187;ﺎﻣﻠﻪ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺑﺎﺷﺪ،ﮐﻪ ﮔﺎﻫﻰ ﺧﺎﻙ ﻭﺧﺎﮐﺴﺘﺮ ﻣﻴﺨﻮﺭﻧﺪ،ﭼA= 262;ﻥ ﮐﻠﺴﻴﻢ ﮐﻢ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﺳﺘﺨﻮﺍﻧﻬﺎ= 5263; ﺟﻨﻴﻦ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﺍﮐﺴﻴﮋ&= #65253; ﺑﺮﺍﻯ ﺳﻮﺧﺖ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﻗﻨﺪ ﺿﺮﻭﺭﻯ ﺍﺳﺖ. ﮐﻪ ﮐﻤﺒﻮﺩ ﺁﻥ ﺩﺭ = ﺑﺪﻥ،ﮐﻢ ﮐﺎﺭﻯ ﻣﻐﺰ ﻭﺧﻄﺮ ﺧﻮﺍﺏ ﺭﺍ ﺑﺪﻧﺒﺎﻝ ﻣﻴﺂﻭﺭﺩ ﻭﻋﻮﺍﺭﺿﻰ ﭼﻮﻥ ﺧﻤﻴﺎﺯﻩ ﻭ ﻋﻄﺴﻪ ﻭﺳﺮﻓﻪ ﻭ ﺗﻨﻔس ﻋﻤﻴﻖ ﻏﻴﺮ ﺍﺭﺍﺩﻯ،= 5261; ﻣﻴﻞ ﺑﻬﻮﺍﻯ ﺗ&= #65166;ﺯﻩ ﺩﺭ ﺍﻧﺴﺎﻥ، ﺑﺮﺍﻯ ﺟﺒﺮﺍﻥ ﺗﺄﻣﻴﻦ ﺍﮐﺴﻴﮋﻥ،ﺑﺎ ﺗﻨﻔس ﻫﺎﻯ ﻋﻤﻴﻖ ﺗﺮﺍﺳﺖ&#= 1548;ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴﺎﻥ ﺑﺪﺍﻥ ﻧﻤﻰ ﭘﺮﺩﺍﺯﺩ. = ﻭﺩﻭﺩ ﺳﻴﮕﺎﺭ ﻭﻣﺤﻴﻂ ﺗﻨﮓ ﻣﻨﺠﺮﺑﮑﻤﺒﻮ= 5193; ﺍﮐﺴﻴﮋﻥ ﻣﻴﺸﻮﺩ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﮐﻮﻫﺴﺘﺎﻧﻬﺎ &#= 65259;ﺮﮔﺰ ﺍﺣﺴﺎس ﮐﻤﺒﻮﺩ ﺍﮐﺴﻴﮋﻥ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﺗﻤﺮﮐﺰ ﺷﺪﻳﺪ، ﺗﻨﻔس ﻧﻴﺰ ﺿﻌﻴﻒ ﺍﺳﺖ. ﺩﺭﺷﻬﺮﻫ&= #65166;ﻯ ﺻﻨﻌﺘﻰ ﻭ ﺷﻠﻮﻍ ﻭﭘﺮﺣﺮ&#= 64400;ﺎﺕ ﻭﻫﺰﺍﺭﺍﻥ ﺁﺯﺍﺭ ﺩﻳﮕﺮ. ﺗ= ﺄﻣﻴﻥﺎﮐﺴﻴﮋ= 5257; ﻣﺼﻨﻮﻋﻰ ﺑﺨﺼﻮﺹ ﺩﺭ ﺑﺎﺯﻯ ﺍﻃﻔﺎﻝ &= #65261;ﺷﻠﻮﻏﻰ ﻣﺮﺍﮐﺰ ﺗﺠﻤﻊ ﻣﺮﺩﻡ،ﮐﻪ ﺑﺎﻟﺎﺧﺮﻩ ﺑﺮ&#= 65165;ﻯ ﺗﺄﻣﻴﻦ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #65197;ﺍﺣﺖ ﺗﺮﻭ ﻃﻮﻟﺎﻧﻰ ﺍﺳﺖ،ﻭﺭﺑﻄﻰ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ﺍﺯ ﻓﻄﺮﺕ ﻭﮐﻤﺒﻮﺩ ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﻭ ﻋﻨﺎﺻﺮ، ﺑﭙﻴﺪﺍﻳﺶ ﮔﻨﺎﻫﺎﻥ ﻭ ﺻﻔﺎﺕ ﺯﺷﺖ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﻧﻪ ﻓﻘﻂ ﺟﺒﺮﺍﻥ ﮐﻤﺒﻮﺩ ﺿﺮﻭﺭﻯ ﻫﺎ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ،ﮐﻪ ﺑﺎﻋث ﻋﻠّﺖ ﻓﺴﺎﺩ ﻭﻣﺤﻴﻂ ﺫﻫﻦ ﻭ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﻭﻟﺬﺍ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺳﺎﻟﮑﺎﻥ ﺍﺯ ﺍﻳﻦ ﻧﻈﺮ، ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﺍﺳﺖ. ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ ﺟﻨﺠﺎﻟﻮﻣﺰﺍ= 5187;ﻤﺖ ﺩﻳﮕﺮﺍﻥ، ﺑﺘ= 5252;ﺮﮐﺰﺍﺕ ﻃﻮﻟﺎﻧﻰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﭘﺮﺩﺍﺧﺖ. ﺗﺎ ﺁﻧﮕﺎﻩ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ ﺍﻧﺠﺎﻡ ﮔﻴﺮﺩ. = ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺟﻬ&#= 65166;ﻥ ﺑﻴﺮﻭﻥ ﺍﺯ ﺑﺪ&= #65253; ﻣﺎﺩﻯ ﻳﺎ ﻣﻐﺰ ﺍﺳﺖ. ﺗﻦ ﺍﻧﺴﺎﻥ ﻏﺮﻕ ﺭﻭﺍﻥ ﺍﺳﺖ،ﻭ= 5255;ﻪ ﺭﻭﺍﻥ ﺩﺭﻭﻥ ﺗﻦ. ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﮔﻨﺎﻫﺎﻥ ﻭﻣﻔﺎﺳﺪ،ﺑﺴA= 176;ﻪ ﺑﺮﻋﺎﻳﺖ ﺍﺣﮑﺎﻡ ﺳﻠﻮﮐﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ،ﻭ ﺭﻋﺎﻳﺖ ﺩﻗﻴﻖ ﺩﺳﺘﻮﺭﺍﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﭘﻴﺮ ﺍﻟﻬی اﺳ= 5174;. ﻭﻧﻪ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﻯ ﻣﺬﻫﺒﻰ،ﻭ ﻳﺎ &#= 65251;ﺘﻔﮑﺮﺍﻧﻴﮑʌ= 58; ﺑﺎﺯ ﺑﻬﺘﺮ ﺍﺯ ﮔﻔﺘﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺍﺳ&#= 65174;. ﮐﻪ ﺣﺘﻰ ﺍﻋﻤﺎﻝ ﺣﻠﺎﻝ ﭘﻴﺎﻣﺒﺮﺍﻥ،A= 193;ﺭ ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻨﻮﻋﻰ &= #65207;ﺮﻙ ﻭﮔﻨﺎﻩ ﺍﺳﺖ. ﺯ= ﻳﺮﺍﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤ&= #65268;ﺪﻫﻨﺪ. ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﻳﻚ ﻧﻘّﺎﺷﻰ ﮐﻪ ﮐﺎﺭﻳﮑﺎﺗﻮﺭ= 5263; ﺗﺮﺳﻴﻢ ﺷﺪﻩ ﻣ&= #65268;ﻠﻴﻮﻧﻬﺎ ﻣﺘﻌﺼّﺐ ﺟﻬﺎﻧﻰ ﺭﺍ ﺑﺂﺗﺶ ﻭﻧﺎﺍﻣﻨﻰ ﻣﻴﮑﺸﻨﺪ. ﺯﻳﺮ&= #65165; ﻏﻴﺮﺗﻤﻨﺪﻯ ﺑﺮﺍﻯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ&#= 65197;ﻫﺒﺮﺍﻥ ﺳﻴﺎﺳﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣثلا ﺑﺪﮔﻮﺋʌ= 64; ﻭﺍﻧﺘﻘﺎﺩ ﺍﺯ &= #1608;لی ﻓﻘﻴﻪ ﻣﺤﮑﻮﻡ ﺑﺎﻋﺪﺍﻡ ﻣﻴﺸﻮﺩ. ﻭﺑﺎﻟ&= #65156;ﺧﺮﻩ ﺩﻭﺭﻯ ﺍﺯ ﻫﺮﮐ&= #65166;ﺭﻯ ﮐﻪ ﻟﻄﻤﻪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﻣﻴﺰﻧﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎﺭﺍﺭﻫﺎ ﻣﻴﮑﻨﺪ. ﻭﺑﺮﺍ&= #65263; غیر ﺳﺎﻟﻚ ﻣﺴﺘﻌﺪ ﺑﻴﺸﺘﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﻭ ﺑﺮﺍ&= #65263; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﺍﺯ ﻋﻮﺍﻣﻞ ﻣﻬم ﻨﻴﺰ ﮐﻮﺷﺶ ﺑﺮﺍﻯ ﺟﻠﺎﻯ ﺭﻭﺍﻥ ﻭﺭﻭﺡ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻃﺎﻟﺐ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ،ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺑﺎﺷ= 5194;،ﺗﺎ ﺩﺭ ﺭؤﻳﺎ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﺭﻭح اﻟﻘدس</span></span><span dir=3DLTR></span><= span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻴﻠﻪ &#= 65175;ﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺑﻴﺸﺘﺮ ﻭﺟﺪﻯﺘﺮ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺗﺮ&#= 1548;ﻭ ﺑﺎ ﺻﺒﺮ ﻭ ﺍﻣﻴﺪ ﭘﺎﻳﺎﻥ ﻧﺎﭘﺬﻳﺮ ﺑﺎﺷﺪ. ﻭ ﻧﻴﺰ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﮐﻪ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮﻯ ﮐﺮﺩ&#= 65257; ﺑﺎﺷﺪ. ﺟﻠﺎﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻧﺴﺎﻥﺒﻴﺸﺘA= 198; ﻭ ﺭﻭﺷﻦ ﺗﺮ ﻣﻴ= ﮕﺮﺩﺩ. ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ،ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = ﺁﻧﮕﺎﻩ ﮐﻤﺎﻝ ﺣﺎﻓﻈﻪ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺩ= ﻳﮕﺮ ﻓﻌﺎﻟﻴﺘّﻬﺎA= 263; ﺫﻫﻨﻰ، ﻧﻴﺰ ﺑﺎ ﻏﻨﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ،= 5251;ﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮﺭﺍ ﺩﺭﺳﻠﻮک اﻟﻬA= 264; ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮ&= #65165; ﻣﻮﺍﻧﻊ ﻭ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﺍﻭ ﭘﺎﮐﺘﺮ ﻭﺑﻴﺸﺘﺮ ﺑﺮﻃﺮﻑ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺭﻳ&= #65166;ﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺍﻭ ﻧﮕﺮﺩﺩ. ﻭ ﺿﻤﻨﺎ ﺗﻤﺎﻡ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎ ﻭ ﺣﻮﺍﺩث ﮔﺬﺷﺘ= 5258; ﺭﺍ ﺑﻴﺎﺩ ﺧﻮﺍﻫﺪ ﺁﻭﺭﺩ. = ﻭ ﺗﻤﺎﻡ ﻋﻠﻮﻡ ﻭ ﻓﻠﺴﻔﻪ ﻫﺎ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺯﻧﺪﮔﻰ ﺧﻮﺩ،= 5261;ﺁﻧﭽﻪ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ،= 5169;ﻴﺎﺩ ﺍﻭ ﻣﻴﺂﻳﺪ. ﻭ ﻧﻴﺰ ﺗﻤﺎﻣﻰ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﻭ ﻟﺪﻧّﻰ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭ&#= 65165;،ﻣﻴﺘﻮﺍﻧﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﻧﻤﺎﻳ&#= 65194;. ﻭ ﺑﺨﺼﻮﺹ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﻴﺮﻭ ﺧﻮﺩ، ﭼﻮﻥ ﺑﺨ&#= 65248;ﻖﺑﺎﺯ ﮔﺮﺩﺩ، ﻣﻴﺘﻮ= 5165;ﻧﺪ ﻫﻤﻪ ﺁﻥ ﺍﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﮐﻪ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﺍﻭ ﮐﻪ ﻧ= ﻘﻄﻪ ﻣﺒﺪﺃ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺍﻭﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ،= 5169;ﺎﻭﻯ هم ﺍﮐﻨﻮﻥ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﮐﻤﻚ ﻭ ﻫﺪﺍﻳﺖ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺍﻳﻦ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ &#= 65165;ﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﺁﺭﺷﻴﻮ ﻭ ﺑﺎﻳﮕﺎﻧﻰ ﺗﻤﺎﻡ ﻣﻌﻠﻮﻣ&#= 65166;ﺕ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﻬﺘﺮﻯ ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺍ&#= 65259;ﺪ ﺩﺍﺷﺖ. ﺑﺎﺯ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺗﻤﺎﻡ ﮔﻨﺎﻫﺎﻥ ﻭ ﺧﻄﺎﻫﺎﻯ ﭘﻴﺸ&#= 65268;ﻦ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ،ﮐﻪ ﺑﺎﻋث ﺗﺄثّر  = 8; ﺗﺄﺳّﻒ ﻭﻧﻔﺮﺕ ﺍﻭ،ﺍ= 5199; ﺁﻥ ﺻﻔﺎﺕ ﺍﺳﺖ&= #1548; ﮐﻪ ﻫﻨﻮﺯ ﺁثاﺭﻯ ﺍﺯ ﺁﻥ= 548;ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ. = ﺗﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑ&= #65260;ﺘﺮ ﺑﻌﺪﻯ ﻭ ﺑﺎ ﻋﻘﻞ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ&#= 65259;ﺎﻯ ﻋﻤﻴﻖ ﺗﺮ ﻧﻤﺎﻳﺪ، ﮐﻪ ﺩ&#= 65197;س ﻋﺒﺮﺕ ﺗﺎﺯﻩﺍﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺑﻘﻴّﻪ ﺯﻧﺪﮔﻰ ﮐﻨﻮﻧ&#= 65264; ﺑﺸﺮﻯ ﺧﻮﺩ. ﮐﻪ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸ&= #65198;ﻯ ﺩﺍﺭﺩ،ﻣﻴﺘﻮA= 165;ﻧﺪ ﺻﻠﺎﺣﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﺩﺭ ﻋﺸﻖ ﺑﺮ= ﺍﻩ ﺃﺑﺪﻯﻮﺑﺎﻫﻤ= 5198;ﺍﻫﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺧﺪﻣﺎﺕﺍﻟﻬﻰ ﻧﻤﺎﻳﺪ. ﻭﺑﺎ ﺍﻳﻤﺎﻥ ﺭﺍﺳﺦ ﺧﻠﻞ ﻧﺎﭘﺬﻳﺮ ﺑﻬﺮ ﮐﺎﺭﻯ ﺍﻗ&= #65194;ﺍﻡ ﻧﻤﺎﻳﺪ ﻳﺎ ﮔﻔﺘﺎﺭﻯﮑﻪ ﺑﺮﺯﺑﺎﻥ ﺑﺮﺍﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﻣﺎ ﺻﺤﺒﺖ ﺍﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ ﺑﺪﻭﻥ ﻫﺮ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﻭ ﮐﻮﺷﺸﻰ ﺫﻫﻨﻰ ﭘﺎﺳﺦ ﻫﻤﻪ ﻣﺸﮑﻠﺎﺕ ﻭ ﭘﺮﺳﺸﻬﺎﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺪﻫﺪ. ﻭﺍﻓﮑﺎ&= #65197; ﻭﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻋﺎﻟﻰ ﺗﺮ،ﻭ ﻭﺍﺑﺴﺘ= 5258; ﺑﺰﻧﺪﮔﻰ ﻫﺎﻯ &= #65235;ﺼﻮﻝ ﺑﺮﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺷ&= #65176;ﻪ ﺑﺎﺷﺪ،ﺗﺎﺷﺎA= 267;ﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯﻤﻮﻋﻮﺩ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺘﻮﺍﻧﺪ ﺑﻤﺪ&#= 65165;ﺭﺝ ﻭ ﭘﻠّﻪﻫﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ &#= 65191;ﻮﺩ ﺁﺭﺯﻭﻯ ﺁﻥ ﻣﻴﮑﻨﻢ. ﻭ ﺍﻟّﺎ ﻫﺮ ﻣﺨﺎﻟﻒ ﺍﻳﻦ ﺭﺍﻩ ﺍﻟﻬﻰ،ﺣ= 5176;ﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﺪ،ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ،ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯ،ﻭ ﻳﺎ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ&#= 1548;ﻭﺣﺘﻰ ﺑﺪﺗﺮ ﺩﺭ ﻓﺴﺦ ﮔﻴﺎﻫﻰ ﻭ ﺭﺳﺦ = ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ، ﺳﻘﻮﻁ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ،= 5261;ﺗﻮﻟﺪﺍﺕﺑﻴ᥸= 8;ﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﺩﻧﺎﻙ ﺟﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺩﻭ ﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ، ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس، ﺍﻳﺪﺁﻝ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺗﻨﻬﺎ ﻭﻳﺰﺍﻯ ﻭﺭﻭﺩ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﻋﺎﻗﻠﺎﻥ ﺭﺍ ﻫﻤﻴﻦ ﺗﺬﮐّﺮ= 5165;ﺕ ﺃﻧﺪﻙ ﮐﺎﻓﻰ ﺑﺎﺷﺪ. ﻭﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺑﺪﻭﺭ ﺧﻮﺩ ﭼﻮﻥ ﺍﺳﺐ ﻣﺪﺍﺭ ﭼﺸﻢ ﺑﺴﺘﻪ ﻭﻧﺎﺑﻴﻨﺎﻯ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ&#= 1548;ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﻧﮑﻨﺪ. ﮐﻪ= ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﻨﺪ،ﮐﻪ ﺳﻘﻮﻁ ﻫﺎﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ&#= 1548;ﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺍ&= #65197;ﻧﺪ ﻭﺗﺠﺮﺑﻪ ﻣﻴﮑﻨﻨﺪ، ﻭﺧﻮﺩ ﺧﻮﺍﺏ ﻫﺴﺘﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺗﺎ ﻧﻤﻴﺮﻧﺪ ﺑﻴﺪﺍﺭ ﻧﻤﻴﺸﻮﻧﺪ. ﺑﺨ&= #65212;ﻮﺹ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺳﺎﻟﮑ&= #65166;ﻥ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﺍﻯ ﺷﻬﻮﺩ ﺣﺘﻤﻰ ﻭ ﻫﻢ ﺍﮐﻨﻮﻧﻰ ﻧﻮﺭ ﻗﺎﺋﻢ،ﻭ= 5169;ﺪﺭ ﻣﻨﻴﺮ ﺭﻭﺡ ال= 602;ُدُس ﺟﺒﺮﺋﻴﻞ. ﻋﺎﻣ&= #65246; ﺩﻳﮕﺮﻯ ﻣؤثّž= 5; ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈ&= #65258;،ﻭ ﺩﺭﻫﻤﻪ ﺍﻓﺮﺍﺩ ﻭ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ&#= 1548; ﻭ ﺣﺘﻰ ﺩﺭ ﺑﺎﺭ= ﻩ ﺍﻃﻠﺎﻋﺎﺕ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺑﺸﺮﻯﺍﺳﺖ. ﻣﻨ&= #65184;ﺮ ﺑﺸﺎﺩﻯ ﻳﺎ ﺍﻓﺴﺮﺩﮔﻰ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﺷﺎﺩﻯ ﺑﺎ ﺑﺮﺩﺍﺷﺘﻬ&#= 65166;ﻯ ﻣثبت ﻭ ﻭ ﺍﻟﻬﻰ،ﻭ ﻳﺎ ﺍﻓﺴﺮﺩﮔﻰ ﺩﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻣﻨﻔﻰ ﻭﻣﺎﺩﻯ. = ﺯﻳﺮﺍ ﺣﺎﺻﻞ ﺍﻣﻴﺪ ﻭ&= #65169;ﺎﻭﺭﻯ ، ﺩﺭ ﺍﻃﻤﻴﻨﺎﻥ ﺍﻧﺴﺎﻥ ﺑﺎﻧﺪﻭﺧﺘﻪﻫ= 5166;ﻯ ﻋﻘﻠﻰ ﺧﻮﺩ. ﻭ ﺍﮔﺮ ﻣﻄﺎﻟﺐ ﻣﺨﺎﻟﻒ ﻋﻘﺎﻳﺪ ﺧﻮﺩ ﺭﺍ ﺷﻨﻴﺪﻧﺪ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺻﺒﻮﺭﺍﻧﻪ ﮔﻮﺵ ﺑﺪﻫﻨﺪ، &#= 65261; ﺍﺭﺯﻳﺎﺑﻰ ﺫﻫﻨﻰ ﺧﻮﺩ ﺑﮑﻨﻨﺪ. ﺗﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺘﺼﺤﻴﺢ ﻳﺎ ﺗﮑﻤﻴﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺒﺪﻳﻞ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﻋﻘﺎﻳﺪ ﭘﺮ ﻋﻘ&= #65194;ﻩ ﺧﻮﺩ ﺑﻨﻤﺎﻳﻨﺪ. ﺍﻳ&= #65254; ﺍﻓﺴﺮﺩﮔﻰ ﻭ ﺩﻟﮕﺮﻓﺘﮕﻰ ،= 5261;ﻟﻰ ﺍﺯ ﻧﻮﻉ ﺩﻳﮕﺮ&= #65263; ﻣثبت ،ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ ﻫﺴﺖ. ﻭﻧ= ﻪﺍﻓﺴﺮﺩﮔﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ. = ﮐﻪ ﺑﺎﻋث ﺑﺴﺘﻪ ﺷﺪﻥ ﺗﻤﺎﻡ ﺩﺭﻫﺎﻯ ﺍﻣﻴﺪ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ&#= 1548;ﻭﺣﻞ ﻣﺸﮑﻠﺎﺕ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭼ= ﻮﻥ ﺍﻧﺴﺎﻥ ﻣﺴﺖ ﺍﻟﮑﻞ ﻭ ﻳﺎ ﻣﻌﺘﺎﺩ ﻣﻮﺍﺩ &= #65251;ﺨﺪﺭ، ﮐﻪ ﻗﺎﺩﺭ ﺑﺎﺳﺘﻔﺎﺩﻩﺍ= 5199;ﺣﺎﻓﻈﻪ ﺧﻮﺩ،ﻭﺣﺘﻴﺎA= 199; ﺗﺠﺮﺑﻴّﺎﺕ ﭘﻴﺸﻴﻦ ﻧﺎﭼﻴﺰ ﺧﻮﺩ ﻧﻴﺴﺖ. ﺁﻧﮕﺎﻩ = ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍﻧی ﺒﺮﺣﺴﺐ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻭ ﻋﻘﺪﻩﻫﺎﻯ ﺧﻮﺩ، ﺧﺎﻃﺮﺍﺕ ﺣﻘﻴﺮ ﺭﺍ ﻳﺎﺩ ﻣﻴﺂﻭﺭﺩ ﮐﻪ ﺟ&= #65200;ﺗﻮﺣّﺶ ﻭ ﺟﻬﺎﻟﺖ ﻭ ﮐﻮﺩﮐﻰ،ﻭﺣﺘA= 264; ﺣﻴﻮﺍﻧﻴّﺖ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﻭ ﺍﺻﻮﻟﺎ ﺍﻓﺴﺮﺩﮔﻰ ﺍﺯ ﻋﻠﺎﺋﻢ ﺑﻴﻤﺎ&#= 65197;ﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪﺍﺯ ﺳﻄﺢ ﻧﻮﺭﻣﺎﻝ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣ&#= 65228;ﻤﻮﻟﻰ ﻋﻘﺐ ﺭﻭﻯ ﺭﻭﺣﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﺩﻟﻴﻞ ﺁﻟﻮﺩﮔﻰ ﺃﻫﺮﻳﻤﻨﻰ ﻭ ﺟﻬﻨّﻤﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﭼﮕﻮﻧﮕﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﺗثبیت ﺷﺪﻩ، ᥾= 1; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮔﺮﺩﻳﺪﻩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻋﻠّﺖ ﺗﻤﺎﻣﻰ &#= 65227;ﻘﺎﻳﺪ ﭼﻨﻴﻥ اﻧﺴﺎﻧ= 740; اﺳﺖ. ﮐﻪﺩﺭ ﺑﻰ ﺧﺒﺮﻯ ﺍﺩﻋﺎﻯ ﻫﺮ ﺧﺒﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. ﭼﻪ ﺩﺭ ﺳﻄﺢ ﻓﻴﻠﺴﻮﻑ ﻭﻋﺎﻟﻢ ﺑﺎﺷﺪ&#= 1548;ﻭﻳﺎ ﺑﺴﻴﺎﺭ ﺑﺪﺗﺮ&#= 1548;ﻭﻗﺘﻰ ﺁﺧﻮﻧﺪ ﻗﺸﺮﻯ ﻭ ﭘﻴﺮﻭﺍﻥ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫﺐ ﻣﺸﺮﻙ&#= 1548;ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65231;ﻴﺮ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺮʃ= 80;ﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻪ ﺧﻮﺩ،ﺍﮐثرﺍ ﻏﻤﮕﻴﻦ ﻫﺴﺘﻨﺪ،ﮐﻪ ﭼﺮﺍ ﻋﻘﺐ ﻣﺎﻧ&= #65194;ﮔﻰ ﺷﻬﻮﺩﻯ ﻭﺗﮑﺎﻣﻠﻰ،ﺩA= 197; ﮐﺎﺭ ﺳﻠﻮﻙ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻭ= ﭼﺮﺍ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺍﺯ ﺁﻧﭽﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩﻩﺍﻧﺪ، ﻭ ﻳﺎ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ ﻧﻤﻮﺩﻩﺍﻧﺪ، ﺑﻨﺠﺎﺕ ﻭ ﺷﻬﻮﺩ ﺧﻮﺩ ﻧﺮﺳﻴﺪﻩ،ﮐﻪ ﺑﺎﻳﺪ ﺗﻠﺎﺷﻬﺎﻯ ﺗﺎﺯﻩﺗﺮﭘﺮﺯ= 5187;ﻤﺘﻰ ﺭﺍ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ&#= 1548;ﺗﺎ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﺩﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺩﺍﻭﺭﻯ هاﻯ ﺍﻭ ﺑﺮﺳﺪ،ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ ﮐﻪﺑﻨﺠﺎﺕ ﺑﺮﺳﺪ. ﻭ ﺣﺘﻤﺎ ﺑﻨﻮﺭ ﺷﻬﻮﺩ ﻗ&= #65166;ﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ، ﻭ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻧﻴﺰ ﺑﺎﻳ&= #65194; ﺑﺪﺍﻥ ﺑﺮﺳﺪ. ﻭ= ﺍﻟّﺎ ﺩﺭ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺭﺳﻴﺪ. = ﺑﺎﺯ ﺳﺎﻟﻚ ﺑﺎ ﺩﺍﺩﻩﺍﻯ ﺍﻟﻬﻰ،ﺩﺭ ﻋﻘﻞ ﻭ ﺭؤﻳﺎ ﻭﺍﺣﻮﺍﻝ ﺧﻮﺩ&#= 1548;ﺍﺣﺴﺎس ﭘﻴﺸﺮﻓﺘﻬﺎﺋ= 5264; ﻭﻟﻮ ﺃﻧﺪﻙ ﺩﺍﺭﺩ. ﮐﻪباع= 79; ﺷﺎﺩﻣﺎﻧﻰ ﺍﻭ ﻣﻴﺸﻮﺩ. ﻭﺍﺯ ﺣﺎﻟﺖ ﻗﺒﺾ ﺑﺤﺎﻟﺖ ﺑﺴﻂ ﻭ ﺍﻧﺒﺴﺎﻁ ﺧﺎﻃ&#= 65198; ﻭ ﺧﻮﺭﺳﻨﺪﻯ ﻣﻴﺮﺳﺪ،ﮐﻪ ﻣﺸﻮﻕ ﺑﻴﺸﺘﺮ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ &= #65261;ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺍﻣﻴﺪﻭ= 5165;ﺭ ﺍﻭ ﻣﻴﮕﺮﺩﺩ. ﻭ= ﺍﺭﺍﺩﻩ ﻭ ﺻﺒﺮ ﻭ ﻋﺸﻖ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺍﺿﺎﻓﻰ ﺩﺭ ﺧﻮﺩ ﻣﻴﻴﺎﺑﺪ. = ﭘس ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﺑﻴﺸﺘﺮ، ﻏﻢ ﻭ ﻏﺼّﻪ ﺳﺎﻟﻚ،A= 191;ﻮﺩ ﺭﺣﻤﺘﻰ ﻭ ﺣﺎﻟﺘﻰ ﻭ ﺩﺍﺩ&= #65257;ﺍﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﺬﺍ ﺳﺎﻟﻚ ﻋ&= #65166;ﻗﻞ ﻭ ﺻﺎﺩﻕ ﺳﭙﺎﺳ&= #64405;ﺬﺍﺭ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺍﺳﺖ. ﭼﻪ ﺷﺎﺩﻣﺎﻧﻰ،ﻭ ﭼﻪ ﻏﻢ ﻭ ﺍﻓﺴﺮﺩﮔﻰ ﻭﺣﺘﻰ ﺑﺮﺍﻯ ﺑﻠﺎﻳﺎﻯ ﺳﻠﻮﮐﻰ ﻭ ﻓﺘﻨ&= #65258; ﻫﺎ ﻭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘُﺮ ﻣﺤﻨﺖ ﺧﺪ&#= 65165;ﻭﻧﺪ ﻭﻳﮋﻩ ﺳﺎﻟﻚ ﻫ&= #65198;ﭼﻪ ﺳﺨﺖ ﺗﺮ ﻣﻴﮕﺮﺩﺩ ﺳﭙﺎﺳﮕﺬﺍﺭ ﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﺯ= ﻳﺮﺍ ﺑﻨﻔﻊ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ. ﻭ ﺷﺎﺩﻣﺎﻧﻴﻬﺎ= 5263; ﺩﻭﺭﻩ ﮐﻤﺎﻝ ﻭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﭘﺎﻳﺎ&#= 65253; ﻣﺄﻣﻮﺭﻳّﺖ ﺍ= 5247;ﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﻴﺎﺑﺪ ﮐﻪ ﺑﺮﺍﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺸﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ،ﻭ ﻳﺎ ﻋﺮﺵ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﺑﺮﺍﻯ &= #65203;ﺎﻟﻚ ﺑﻮﻟﺎﻳﺖ ﻣﺴﻴﺢ ﻣﻴﺮﺳﻨﺪ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻟﺎ ﭘس ﺍﺯ ﺁﻣﻮﺯﺵ&#= 1548; ﮐﻪ ﻧﻮﻋﻰ ﭘﻴﺮﻭﺯﻯ ﺭﻭﺍﻧﻰ ﻭ ﻓﺮ ﺭﻭﺯﻯ ﻭ ﻓﺮﻫﻨﮓ ﻳﺎﻓﺘ&#= 65254; ﺍﺳﺖ،ﻳﻚ ﺩﺭﺟﻪ ﺷﺎﺩﻣﺎ&#= 65255;ﻰ،ﺩﺭ ﺁﻣﻮﺧﺘﻦ ﻭ ﻓﻬﻤﻴﺪﻥ ﺣﻘﻴﻘﺘﻰ ﺩﺳﺖ &= #65251;ﻴﺪﻫﺪ. ﻭ ﺍﺯ ﺍﻳﻦ ﭘس ﺁﻣﻮﺯﺵ ﺟﺪﻳﺪ&#= 1548;ﻣﺎﻧﻨﺪ ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﻗﺒﻠﻰ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65251;ﺤﮑﻢ ﻭ ﺗثبیت ﻭﻣﻠʄ= 01;ﻪ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﭼﻘﺪﺭ ﺍﻃﻠﺎﻋﺎﺕ ﻣﻔﻴﺪﻯ ﺑﺮﺍﻯ ﺭﺍﻩ ﺍﻟﻬﻰ ﺷﺨ&= #65210; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺩﺍﻧﺴﺘﻦ ﻭﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﺁﻧﻬﺎ&#= 1548;ﺩﺭ ﺣﮑﻢ ﻋﺎﺩﺕ ﻭ ﺑﺪﻭﻥ ﺗﻠﺎﺵ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻳﺪ ﻭﻫﻤﻴ&#= 65254; ﺣﺎﻝ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﭼﻨﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﻫﺮ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﻰ ﺗﺎﺯﻩ ﺍﻯ،ﺷﺎﺩﻣﺎﻧA= 264; ﻭ ﺍﻣﻴﺪ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭﻧﻮﻋ&= #65264; ﺍﻣﺪﺍﺩ ﻭﮐﻤﻚ ﺍﺯﻣﺮﺍﺗﺐﺍﻟ= 5260;ﻰ ﺑﺴﺎﻟﻚ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ،ﮐﻤ= 5242; ﻭ ﺍﻣﺪﺍﺩ ﺑﺴﺎﻟﻚ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ. ﻭﭼﻮﻥ ﺳﺎﻟﻚ ﺍﺣﺴﺎس ﻭﺟﻮﺩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﻭﺍﺯ ﺩﺍﺩﻩ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺗﺼﻮﺭ ﮐ&= #65256;ﺪ،ﺁﻧﮕﺎﻩ ﻓﻮﺭﺍ ﻏﻢ ﺗﺎﺯﻩﺍﻯ ﺩﺳﺖ ﻣﻴﺪﻫﺪ،ﺗﺎ ﺷﺎﻳﺪ ﺑﻤﺮﺍﺗ&#= 65168; ﺑﺮﺗﺮ ﻧﻴﺰ ﺑﺮ&= #65203;ﺪ. ﺍﺻﻮﻟﺎ ﺗﻤﺎﻡ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻣﻮﺭﺭﻭﺍﻧﻰ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺫﻫﻨﻰ ﻭ ﺍﺭﺍﺩﻯ. ﺍﻧﺴﺎ&= #65253; ﺩﺭ ﻣﺤﻴﻂ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻏﺮﻕ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺗﺄثیر ﻟﺪﻧّ᥾= 4; ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺧﻮﺩﺁﮔﺎﻩ ﺫ&#= 65259;ﻦ ﻭﺟﺴﻢ ﻭﺗﻦ ﺳﺎﻟﻚ ﻣﻴﺮﺳﺪ ﻭ ﭼﻨﺎﻥ ﺍﺣﻮﺍ&= #65245; ﺍﻟﻬﻰ ﺗثبیت  = 8; سایبرنیتیک ﻣﻴﮕﺮﺩﻧﺪ،ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﻯ ﻣﻮﻗّﺖ ﻭ ﻣﺮﺣﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ&#= 1548;ﮐﻪ ﺍﻭﻟﻴﺎﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﻣﺎﻧﻌA= 264; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺧﻮﻳﺶ ﻧﺪﺍﺭﻧ&#= 65194;، ﻳﺎ ﮐﻢ ﻭ ﺑﻰ ﺃثر ﻫﺴﺘﻨﺪ. ﮐ&#= 65258; ﺳﺮﻳﻌﺎ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﺮ ﻣﺸﮑﻞ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥﺮﺍ ﺑﻔﻬﻤﻨﺪ،ﻭﺭA= 165;ﻩ ﺣﻞ ﺁﻧﺮﺍ ﺑﻴﺎﺑﻨﺪ. ﺗﺎ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺑ&#= 65212;ﺎﺣﺐ ﻣﺸﮑﻠﺎﺕﺑﮑﻨ= 5256;ﺪ. ﺗﺎ ﭼﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺗﺎﺯﻩ ﻭ ﺍﻟﻬی ﺪﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﻭﺩﺭ ﻃﻠﺴﻤﻬﺎﻯ ﻋﻠﻤﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﻓﻠﺴﻔﻰ ﮔﺮﻓﺘﺎﺭ ﻧﺸﻮﻧﺪ. ﻭﺍﮔﺮ ﺷﺪﻩﺍﻧﺪ،ﺑﮑA= 262;ﺷﻨﺪ ﮐﻪ ﺍﺯ ﺁﻧﻬﺎ ﺟﺪﺍ ﮔﺮﺩﻧﺪ. ﺩ= ﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺎ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻫﺎﻯ ﻣﺠﺪﺩ ﻭ ﺑﻴﺸﺘﺮ،ﻭ ﻳﺎ ﺑﺎ ﻣﺴﺘﻰ ﻭ ﺗﺨ= ﺪﻳﺮ ﺍﻋﺼﺎﺏ ﺩﺭ ﺍﻋﺘﻴﺎﺩﺍﺕ ﺧﻮﺩ ﺳﻌﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﮔﺬﺷﺘﻪ ﻭ ﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣ&#= 65262;ﺵ ﮐﻨﻨﺪ،ﻋﻤﻠﺎ = 5199;ﻣﺎﻧﻰ ﺑﻰ ﺍﺣﺴﺎﺳﻰ ﭼﻮﻥ ﻣﺮﺩﮔﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﻰ ﺑﻤﻌﻨﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺁﻥ ﺁثاﺭ ﻣﻨﻔﻴﺪA= 197; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﮐ= ﻪ ﭘس ﺍﺯ ﺭﻓﻊ ﺧﻮﺍﺏ ﻭﻣﺴﺘﻰ ﻭ ﺑﻰ ﺧﺒﺮﻯ،ﻫ&#= 65252;ﻪ ﺁﻥ ﻏﻤﻬﺎ ﻭﺑﻴﺸﺘﺮ ﺷﺪﻩ &= #65169;ﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ. ﻭ ﻏﻢ ﻭ ﺩﺭﺩ ﺁﻧﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﮔﺎﻫﻰ ﺩﺭﺩ ﺁﻧﻬﺎﻫﻤﺮﺍﻩ= 5235;ﺮﻳﺎﺩ ﻧﻴﺴﺖ،ﻭﻟﻰ ﺻ= 5262;ﺭﺕ ﺁﻧﺎﻥ ﻣﺒﻴّﻦ ﺳﻴﺮﺕ ﺩﺭﺩﻣﻨ&#= 65194; ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻋﺎﻗﺒﺖ ﺭﻓﺘﺎ&#= 65197; ﻫﺎ ﻭﮔﻔﺘﺎﺭ ﻭﮐﺮﺩﺍﺭﻫﺎﻯ ﺯﺷﺖ ﺁﻧﺎﻥ،ﭼ= 5262;ﻥ ﺩﻳﻮﺍﻧﻪ ﻫﺎ ﻭ ﺍﻃﻔﺎﻝ،ﻭ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ&#= 65255;ﺪﻩ ﺩﻳﮕﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﺳ&= #65198;ﻳﻌﺘﺮ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﮔﻨﺎﻫﮑﺎﺭﻯ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﺗﺎ ﺟﺎﺋﻰ ﮐﻪ ﻗﺸﺮﻯ هاﻯ ﻣﺬﻫﺒﻰ ﮔﻨﺎﻫﺎﻥ ﻣﻮﺭﺩ ﻧﻔﺮﺕ ﺧﺪﺍﺭﺍ،ﺑﻨﺎA= 249; ﺧﺪﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﻭ ﮐﺸﺘﺎﺭ ﺩﻳﮕﺮﺍﻥ ﺑﻨﺎﻡ ﻣﺬﻫﺐ ﻭ&= #65193;ﻳﻦ ﻣﻴﺪﻫﻨﺪ، ﺧﻮ= 5193; ﻭﺟﺎﻣﻌﻪﺧﻮﻳ= 5206;ﺭﺍ ﺑﺤﻘﺎﺭﺕ ﺑﻴﺸﺘﺮ ﺳﻮﻕ ﻣﻴﺪﻫﻨﺪ. ﻭﻓﮑ&= #65198;ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﮔﺮﭼﻨﺎﻥ ﻓﺘﻮﺍﻫﺎ ﺭﺍ ﻧﺪﻫﻨﺪ ﺩﻭﭼﺎﺭ ﺁﺗﺶ ﺟﻬﻨّﻢ ﻣﻴﺸﻮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻋﺎﻣﻞ ﻣؤثّر ﺩﻳﮕﺮ᥾= 3; ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈ&= #65258;،ﻭ ﺩﻳﮕﺮ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﺭﮔ&= #65268;ﺮﻯ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﻧﻴﺎﺯ ﻭ ﺿﺮﻭﺭﺕ،ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮ&#= 65263; ﮐﻨﻮنی اﺳﺖ. ﻣ= 5166;ﻧﻨﺪ ﮐﺴﺐ ﻭ ﺩﺭﺁﻣﺪ ﺑﻴﺸﺘﺮ،ﻭ ﻳﺎ ﺍﺣﺴﺎس ﻟﺰﻭﻡ &#= 65165;ﻧﺘﻘﺎﻣﮕﻴﺮʌ= 63; ﺍﺯ ﺩﻳﮕﺮﺍﻥ،= 5261; ﻳﺎ ﺷﺮﮐﺖ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﻟﺬﺕ &= #65169;ﺮﺩﻥ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭﺟﻨﺴﻰ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﻓﮑﺮﻯ ﺑﻴﺶ ﺍﺯ ﺩﻳﮕﺮﺍﻥ. ﮐﻪ ﺩﺭﺍﻳﻦ ﻣﺴﺎﺑﻘﻪ ﺍﺗﻠﺎﻑﻋﻤﺮﻫ= 5204;ﺘﻨﺪ. ﻭﻋﻤﺮﻯ ﺭﺍ ﺑﺒﺎﺯﻯ ﻭ ﺑﻄﺎﻟﺖ ﻭﻭﻗﺖ ﮐﺸﻰ ﻭ ﺑﻰ ﻓﺎﻳ= ﺪﮔﻰ،ﺍﺯ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ ﻃی ﻤﻴﮑﻨﻨﺪ. ﮐ&= #65258; ﻭﻗﺖ ﮐﺸﻰ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ = 5193;ﺭ ﻭﺍﻗﻊ ﺧﻮﺩﮐﺸﻰ ﻣﻴﮑﻨﻨﺪ،ﺯﻳA= 198;ﺍ ﺑﻮﻗﺖ ﻣﺮﮒ ﺯﻭ&= #65193;ﺗﺮﻣﻴﺮﺳﻨﺪ. ﻭ ﻧﺎﮔﺎﻩ ﻣﺮﮒ ﻓﺮﺍﻣﻴﺮﺳﺪ،A= 261; ﻓﺮﺻﺖ ﻫﺮ ﺟﺒﺮﺍﻧﻰ ﻧﻴﺴﺖ. ﻭ ﺗﻮﻟﺪ= ﺩﻳﮕﺮﻯ ﻣﺎﻧﻨﺪ ﺍﻣﺮﻭ&#= 65199; ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﺍﺯ ﺗﺠﺮﺑﻪ ﻫﺎ ﺍﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ. ﻣﮕﺮ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻟّﺎ ﺍﻳﻨﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ،ﻫ&#= 65198;ﮔﺰ ﺩﺭ ﺣﺪّﻯ ﻗﻨﺎﻋﺖ ﻭ ﺭﺿﺎﻳﺖ ﺍﺯ ﻭﺿﻊ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﺧﻮﺩ،ﮐ= 5258;ﺍﺯ ﺗﺪﺑﻴﺮﻯ ﺍﻟﻬﻰ ﻭﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺳﺮﻧﻮﺷﺖ ﺧﻮﺩ، ﮐﻪ ﺳﺎﺧﺘﻪ ﻗﺒﻠﻰ ﺁﻧﻬﺎ ﺍﺳﺖ ﻧﺪﺍﺭﻧﺪ. ﻭ ﭼﺸﻢ ﻫﻢ ﭼﺸﻤﻰ ﻭ ﻃﻤﻊ ﻭﺭﻗﺎﺑ&= #65174; ﻣﺎﻧﻊ ﺍﺯ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎﻥ ﺑﺤﺪّ &#= 64400;ﻔﺎﻳﺖ ﻭ ﻣﻌﻘﻮﻝ ﺍﺯ ﺍﻣﻮﺭ ﺩﻧﻴﺎ ﺍﺳﺖ. ﻭ ﺑﺎﻟﻌﮑس ﺩﺭ ﺳﺎﻟﮑﺎﻥ،ﮐﻪ ﺑﻔﮑﺮ ﺁﺧﺮﺕ ﻳﻌﻨﻰ،ﭘس ﺍﺯ ﻣﺮﮒ ﻭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮﻣﻴﺒﺎ= 5207;ﻨﺪ،ﭼﻮﻥ ﻋﻤﻠﺎ ﺳﻠﻮﻙ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﺪﺍﺭﻧﺪ ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ، ﺑﺎﺯ ﮐﻤﺘﺮ ﻣﺎﻧﻌﻰ ﺑﺮﺍﻯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﺍﻣﻮﺭﻯ ﮐﻪ ﻣﻌﺘﻘﺪﻧﺪ ﺩﺭﺳﺖ ﺍﺳﺖ،ﮐ= 5258;ﺧﺪﺍ ﺭﺍ ﺭﺍﺿی ﻨﻤﻴﮑﻨﺪ. ﭘس ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺁﺭﺯﻭﻫﺎ ﻭ ﻃﻤﻊ ﻭﻣﺎﻝ ﺍﻧﺪﻭﺯﻯ،ﻭ ﺭﻗﺎﺑﺖ ﻧﺎﻣﻌﻘﻮﻝ ﺑﺎ ﺩﻳﮕﺮﺍﻥ،ﺗﻨA= 260;ﺎ ﺭﺍﻩ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﮔﺮﭼﻪ ﻫﺮﭼﻪ ﺭﻭﺵ ﺩﺭﺳﺖ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ،ﺩ= 5197; ﺍﻓﺮﺍﺩ ﻏﻴﺮ ﺳﺎﻟﻚ ﻭ ﻳﺎ ﺣﺘﻰ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ،ﮐﺎﺭ ﺳﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﮐﻪ ﺣﺪّ ﺃﮐثر ﻳﻚ ﺷﺒﻪ= 548;ﺭﻩ ﻳﮑﺸﺒﻪ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﺟﺪﻳّﺖ،ﺣﺘﻰ ﻣﻌﺎﺩﻝ ﻫﺮ ﺷﺒﻰ ﺭﺍ،ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮ&#= 65165;ﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261;ﺍﮔﺮ ﺩﻳﮕﺮﺍﻥ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ ﻫﻢ ﻧﮑﺮﺩﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺗﻠﺎ&#= 65205; ﻭ ﺻﺪﺍﻗﺖ ﺑﻴﺸﺘﺮ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺼﻮﺭ ﺑﺮﺧﻰ،ﮐﻪ ﺟﺎﻯ ﺣﺎﻓﻈﻪ ﺩﺭ ﻣﻐﺰ ﺳﺮ ﺍﺳﺖ،ﻟﺬﺍ ﺑﺎ ﺍﻭﻟﻴﻦ ﺧﺴﺘﮕﻰ ﺫﻫﻨﻰ&#= 1548;ﻧﺘﻴﺠﻪ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ،ﻭ ﺩﻟﺒﺴﺘﮕﻰ ﻫﺎﻯ ﺑﺪﻧﻴﺎ، ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻟﺬﺕ ﺟﻮﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﺣﺘ&= #65264; ﺗﺼﻮﺭ ﻧﺎﺍﻣﻴﺪﻯ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻳﺎﺩﺁﻭﺭﻯ ﺧﺎﻃﺮﺍﺕ،ﻳﺎ ﺣﺘﻰ ﺩﺳﺘﻮﺭﺍﺕ ﺑﻬﺪﺍﺷﺘﻰ ﻭ ﻗﺎﻧﻮﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪ ﺧﻮﺩ، ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﻟﻰ = ﺟﺎﻯ ﺣﺎﻓﻈﻪ ﺩﺭﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ، ﺁﻧﻬﻢ ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﻣﺎﺩﻯ، ﻭ ﻣﺤﻴﻂ ﺟﻬﺎﻥ ﻧﺎﺳﻮﺗﻰ، ﺩﺭ ﻋﻮﺍﻟﻢ ﻣﻠﮑﻮ&#= 65175;ﻰ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﺳﺖ. ﺑﺨ&= #65212;ﻮﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻧﻴﺮﻭﻣﻨﺪ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺗﻠﺎﺷﻬﺎﻯ ﺁﻧ&#= 65260;ﺎ ﮔﻢ ﻧﻤﻴﺸﻮﺩ ﻭ ﻋﺒث ﻭ ﺑﺎﻃﻞ ﻧﻴﺴﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺁﻧﻬﺎ ﺭﺍ ﻧﺰﺩ ﺧﻮﺩ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺸﺨﺺ ﺣﻔﻆ ﻣﻴﮑﻨﺪ. ﮐﻪ ﭼﻮﻥ ﻧﻴﮑﻮﺋﻰ ﺧﻮﺩﺭﺍ ﺑﺪﺟﻠﻪ ﺑﻴﻨﺪﺍﺯﺩ، ﺧﺪﺍﻭﻧﺪ ﺩﺭﺑﻴﺎﺑﺎﻧﻴ= 5170;ﻮﻯ ﭘﺎﺩﺍﺵ ﺁﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﺎ ﺍﻳﻦ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻣثبت ﺑﺎﻋث ﺍﺯﺩﻳﺎ= 5193; ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺑﻘﻮﻝ ﺑﺎﺯﺍﺭﺍﻳﺎﻥ= 548; ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﮐﻪ ﭘﻮﻝ، ﭘﻮﻝ ﺭﺍ ﻣﻴﺂﻭﺭﺩ. ﻭ= ﺳﺮﻣﺎﻳﻪ ﻗﺒﻠﻰ ﺑﻴﺸﺘﺮ&#= 1548;ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻧ&= #65268;ﺰ ﺳﺮﻣﺎﻳﻪ ﺫﺍﺗﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺑﺮﺍﻯ ﮐﺴﺐ ﭘﻴﺮﻭﺯﻯ ﻫﺎﻯ &= #65207;ﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﻭ ﺭؤﻳﺎﺋﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﮐﻢ ﺍﻧﮕﻴﺰﻩ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﺎﻧﻨﺪ ﮐﻢ ﭘﻮﻟﻰ ﺑﺎﺯﺍﺭﻳﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺑﻬﺮ ﺭﻳﺴﻚ ﺗﺠﺎﺭﻯ ﺩﺳﺖ ﺑﺰﻧﻨﺪ،ﺗﺎ ﺷﺎﻳﺪ ﺑﻬﺮﻩﺍ&#= 65263; ﺑﮕﻴﺮﻧﺪ. ﺣﻘﻴ&= #65240;ﺖ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548;ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫ&= #65256;ﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺟﺒﺮﺍﻥ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺗﻠﺎﺵ ﺑﺪﻭﻥ ﺧﺴﺘﮕﻰ ﻳﺎ ﺍﺑﺮﺍﺯ ﺧﺴﺘﮕ&#= 1740; ﻤﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﺪﻧﺒﺎﻝ ﺩﺍﺷﺘﻦ ﻭ ﺩﺍﻧﺴﺘﻦ ﺍﻣﻮ&#= 65197; ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺁﻣﻮﺯﺵ ﻣﻴﮕﻴﺮﻧﺪ ﻭﻫﺮﭼﻪ ﺩﺍﻧﺶﺟﺪﻳﺪ ﺑ&#= 65268;ﺸﺘﺮﻯ ﻤﻴﻴﺎﺑﻨﺪ،ﺗA= 166;ﺯﻩ ﻣﻴﻔﻬﻤﻨﺪ ﮐﻪ ﮐﻢ ﻓﻬﻤﻴﺪﻩﺍﻧﺪ. &= #65261;ﻫﻨﻮﺯ ﻧﺎﺩﺍﻧﻰ ﻫﺎﻯ ﺯﻳﺎﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺎﻧﮕﻴﺰﻩﻳﺎ= 5169;ﻰ ﺑﻴﺸﺘﺮ ﻭ ﺗﻠﺎﺵ ﺟﺪﻯ ﺗﺮ ﺳﺎﻟﻚ ﻣﻴﮕﺮﺩﺩ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﺭﺍﻩ ﺩ&= #65197;ﻳﺎﻓﺖ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﻭ = ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺟﺴﺘﻦ &= #65165;ﺳﺖ. ﻭﺑﺪﻧﺒﺎﻝ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﮐﻤّﻰ= 548;ﻭ ﺣﺘﻰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﮐﻴﻔﻰﺍﺯﻣﺮﺍ= 5175;ﺐ ﺍﻟﻬی ﻮﺷﻬﻮﺩﻯ ﺒﺎﻟﺎﺗﺮ،ﻫﺮ@= 380;ﻪﺁﺭﺯﻭ ﻣﻴﮑﻨﻨﺪﻭﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 65194;ﺍﻥﺒﺮﺳﻨﺪ، ﮐﻪ ﺧﻮﺍﺳﺘﻦ ﺗ&= #65262;ﺍﻧﺴﺘﻦ ﺍﺳﺖ. ﺣﺘﻰ ﺑﻴﻦ= ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻧﻴﺰ، ﺍﻳﻦ ﺗﻔﺎﻭﺗﻬﺎ ﺩﺭ ﺩﺍﻧﺴﺘﻦ ﻭ ﺍﻧﮕﻴﺰﻩ،ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻭ ﺗﻘﺮّﺏ ﺑﺨﺪﺍ= 5261;ﻧﺪ ﻫﺴﺖ. ﻭﭼﻮﻥ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴ&#= 65258; ﻧﻔس ﻋﻤﻴﻖ ﺗﺮ ﺑﺪﻫﻨﺪ ﺑﻨﺠﺎﺕ ﻣﻴﺮﺳﻨﺪ. ﻭﺣﺘ&= #65264; ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺫ&= #65191;ﻴﺮﻩ ﺁﺧﺮﺕ ﻭﺗﻮﻟّﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺑﻴﺸﺘﺮﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻓﺮ= 5165;ﻫﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65198;ﭼﻪ ﺍﻃﻤﻴﻨﺎﻥ ﺍﺯ ﻧﺠﺎﺕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻧﻴﺰ ﺩﺍﺭ&= #65255;ﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻣﻮﻓﻖ ﺑﻨﺠﺎﺕ،ﺣﺘﻰ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐ= ﻴﻪ ﻧﻔس ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺮﺍ ﺷﺮﻁ ﮐﺎ&= #65235;ﻰ ﺑﺮﺍﻯ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﻭ (ﺑﺪﺍﻯ) ﺍﻟﻬﻰ،ﻭ ﺩﺍﺩﻥ ﺳﺮﻧﻮﺷ&#= 65174; ﺟﺪﻳﺪ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﻭﻟﻰ ﻧﻴﺎﺯ ﺑﻌﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺍﺳﺖ&= #1548;ﺗﺎ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍﻧﺪ ﺑﻔﻬ&#= 65252;ﺪ،ﮐﻪ ﻣﻌﺎﻳﺐ ﺩﻳﮕﺮ ﺭﻭﺍﻥ ﺍﻭ ﭼﻴﺴﺘﻨﺪ. ﮐﻪپ&#= 1587; ﺍﺯﻓﻬﻢ ﺍﺯ ﺁﻧﻬﺎ ﻧﻔﺮﺕ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭ ﺩﻭﺭﻯ ﻣﻴﺠﻮ&= #65267;ﺪ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166; ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ،ﺍﻳﻦ ﺍﻣﮑﺎﻥ ﺗﺰﮐﻴﻪﻋﻤﻴﻖ ﺗﺮ ﻫﺴﺖ،ﮐﻪ ﺑﺎﺯ ﺗﺰﮐﻴﻪ ﻣﻄﻠﻖ ﻧﺨﻮﺍﻫ&#= 65194; ﺑﻮﺩ. ﻣﮕﺮ ﺩﺭ ﺃﺑﺪﻳﺖ ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻓﻴ&#= 65240;ﺎﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﻪ ﺭﻭﺣﻰ ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺑﺮﺳﺪ،ﻭ ﻫﺮﺑﺎﺭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65261; ﺻﻔﺎﺕ ﻭ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭ= ﻟﻰ ﻫﺮﮔﺰ ﺑﺨﺪﺍﻭﻧﺪ (ﻫﻮ)= ﺑﻴﺮﻭﻥ ﺍﺯﻫﺴﺘﻴﻬﺎ ﻧﺮﺳﻴﺪﻩﻭ ﻧﻤﻴﺮﺳﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﺑﺪﻭﻥ ﺍﻳﻦ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺗﻘﺮﺑﺎﺕ ﺑﺨﺪﺍﻭﻧﺪ،ﺍA= 199; ﻫم اﮐﻨﻮﻥ ﺳﻘﻮﻁ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﻭﻧﻮﻋﻰ،ﻭ ﺣﺘﻰ ﻋﻘﻞ ﻭ ﺍﺧﻠﺎﻕ ﻭﻋﺎﺩﺍﺕ ﺣﻴﻮ&#= 65165;ﻧﺎﺕ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺳﺮﻋﺖ ﺳﻘﻮﻁ ﺧ&= #65262;ﺩﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﻨﺪ. ﭘس از ﻣﺮﮒ ﺯﻭﺩﺭ= 587; ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﺑﻨﻔﻊ ﺁﻧﻬﺎ ﻣﻰ ﺑﺎﺷﺪ. ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻤﻞ ﺑﺎﻣﻮﺭ ﻧﻴﮑﻮ&#= 1548; ﭼﻮﻥ ﺃﻧﺪﻳﺸﻪ ﻭ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﮐﺮﺩﺍﺭ ﻧﻴﮑﻮ&#= 1548;ﮐﻤﻚ ﺩﺭ ﺍﻓﺰﺍﻳﺶ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺑﻴﺸﺘﺮ ﺣﺎﻓﻈﻪ،ﻭﺩﻳ@= 405;ﺮ ﻗﺴﻤﺘﻬﺎﻯ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨ&#= 65264; ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭ&= #65267;ﺎﺩﺁﻭﺭﻯ،ﺩʋ= 97; ﻗﺴﻤﺘﻬﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺫﻫﻦ ﺩﺭ ﺭﻭﺍﻥ ﻫﺴﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ ﻭ ﺗﺨﻴّﻞ،ﻭ ﺗﺠﺮﻳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺠﺰﻳﻪ ﻭ ﺗﺮﮐﻴﺐ ﺍﻣﻮﺭ ﺩﺭﻳﺎﻓﺘﻰ ﺍﺯ ﺧﺎﺭﺝ ﻣﺎﺩﻯ، ﻭ ﻳﺎ ﺍﺯ ﺩﺭﻭﻥ ﺍﻧﺪﺭﻭﻥ ﺍﻟﻬﻰ ﻭ ﻟﺪﻧّﻰ ﺧﻮﺩ ﺩﺍﺭﺩ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺑ&#= 65194;ﺍﻋﺎﺕ ﻭ ﻧﻮﺁﻭﺭﻯ ﻭﺍﺑﺘﮑﺎﺭﺍﺕ ﻭﺍﺧﺘﺮﺍﻋﺎﺕ ﻭﻧﻈﺮﻳّﺎﺕ ﺟﺪﻳﺪ ﺍﺭﺍﺋﻪ ﺑﺪﻫﺪ. ﺍﮔﺮ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺩﺭﺟﻪ ﺗﺼﺪﻳﻖ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨﻰ ﻭ ﺍﺣﺴﺎس ﻣﺴؤﻟA= 268;ّﺖ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻬﻤﺎﻥ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺩﺭﻋﻴﻦ ﺍﻟﻴﻘﻴﻦ ﺷﻬﻮﺩﻯ ﻭ ﺑﭽﺸﻢ ﺩﻝ ﺩﻳﺪﻥ،ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺑﺪﺭﺟﻪ ﺣﻖّ ﺍﻟﻴﻘﻴﻨ= 5264; ﺑﺮﺳﺪ، ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎ&= #65253; ﺩﺭﺁﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺎﺯ ﻋﺎﻣﻞ ﺩﻳﮕﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺫﻫﻦ ﻭﺣﺎﻓﻈﻪ ﻭﻳﺎﺩﺁﻭﺭﻯ ﺑﮕﻮﺋﻴﻢ. ﮐﻪ ﺑﺴﺘﻪ ﺑﻨﻈﺮ ﻭ ﻋﻘﻴﺪ ﻭﺑﺎﻭﺭﻯ ﺍﻧﺴﺎﻥ ﺑﻤﻨﺸﺄ ﻭ ﺳﺮﭼﺸﻤﻪ ﻋﻘﺎﻳﺪ ﺑﺎﻟﺎ&#= 65175;ﺮ است. ﻭﺣﺘﻰ ﻫﻤﻴﻦ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻣﻌﻤﻮﻟﻰ،ﻭﺣA= 176;ﻰ ﺩﻳﮕﺮ ﻋﻤﻠﻴﺎ&#= 65173; ﻭﻗﺪﺭﺗﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ، ﮐﻪ ﻓﮑﺮ ﺗﺮﺷّﺤﻰ ﺍﺯ ﻣﻐﺰ ﺳﺮﻣﻴﺒﺎﺷﺪ. ﺗ&= #65198;ﺷﺤّﻰ ﻣﺘﻌﻔّﻦ ﻭ ﺣﻘﻴﺮ ﺩﺭ ﺗﻔﮑ&= #1617;ﺮ ﺣﻴﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻳﺎ ﺍﺯ ﻣﻨﺸﺄ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺷﺨﺺ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﻫﺮ ﻣﺪﺑّﺮﻯ ﻣ&#= 65228;ﺎﺩﻝ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﺗﮑﺎﻣﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷ&#= 65194;. ﺁﻧﮕﺎﻩ ﺍﻳﻦ ﺗ&= #65262;ﺍﻧﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺣﻴﺎﺗﻰ ﺭﺍ، ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺪ&= #65165;ﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬی ﻤﻴﺪﺍﻧ= 5194;. ﺗﺎ ﺷﺎﻳﺪ ﺍﻧﮕ&= #65268;ﺰﻩ ﻣثبای ﺑﺎﺷﺪ، ﮐﻪ ﻣﻘﺎﻡ ﻋﻘﻠ&= #65264; ﻭﺫﻫﻨﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65165;ﻧﺴﺎﻥ ﺳﺎﻟﻚ ﺭﺍ،ﺑﻤ= 5198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻮﺭﺩ ﺁﺭﺯﻭ ﺩﺭ ﻭﻋﺪﻩﻫﺎﻯ ﭙﻴﺮ ﻭﭘﻴﺎﻣﺒ&#= 65198; ﺑﺮﺳﺎﻧﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪ&#= 65257; ﻭﻧﺎﺩﻳﺪﻩ ﺑﻮﻯ ﺑﺮﺳﺎﻧﺪ. = ﻭﺍﺯ ﻗﺪﺭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﺳﺪ. ﮐ&= #65258; ﺍﻟﺒﺘﻪ ﭘﻴﺮﺍ&#= 65247;ﻬﻰ ﺍﻭﻟﻴّﻦ ﺳﻮﮊﻩ ﻣﻮﺭﺩ ﺗ&= #65240;ﻠﻴﺪ ﻭﺗﻮﺳّﻞ ﺳﺎﻟﻚ ﺍﺳﺖ،ﺗ= 5166; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ. ﮐﻪﺩﺭ ﻫﺪﺍﻳﺖ ﺳﺎﻟﻚ ﻭﮐﻤﻚ ﺑﻮﻯ ﺩﺭ ﻫﺮﮐﺎﺭ ﺫﻫﻨﻰ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ها ﻣﻴﮑﻮﺷﺪ. ﻭ ﺑﺄﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺻﻔﺎﺕ = ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨ&#= 65264; ﺳﺮﺍﺳﺮ ﻧﻴﺮﻭ&#= 1605;ندﺗﺮ می گرﺩﺩ،ﻭ ﻳﺎﺩﺁﻭﺭﻯﻬﺎ ﻧﻴﺰ ﻧﻴﺮﻭﻣﻨ&#= 65194;ﺗﺮ ﻣﻴﺸﻮﺩ ﭼﻮﻥ ﺑﺎﻭﺭ ﺩﺍﺭﺩ ﮐﻪ ﻫﺮﭼﻪ ﺩﺍﺭﺩ، ﻭﻣﻴﺘﻮﺍﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺑ&= #65166;ﻳﺪ ﺑﺮﺳﺪ. ﻭﺍﮔﺮ ﺧﻮﺩ ﻧﻴﺰ ﺷﺎﻳﺴﺘﮕﻰ ﺑﻴﺸﺘﺮ، ﺩﺭ ﺗﺰﮐﻴﻪ نفس ﻭA= 175;ﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺁﻥ ﺣﺪﻯ ﺑﮑﻮﺷﺪ. ﻭ= ﺷﺎﻳﺪ ﻫﻢ ﻳﻚ ﺷﺒﻪ ﺑﺘ= ﻮﺍﻧﺪ ﺭﻩ ﺻﺪ ﺳﺎﻟﻪ ﺩ= ﻳﮕﺮﺍﻥ ﺭﺍ ﺑﺮﻭﺩ. ﻋﻠّ&= #65174; ﻭﻣﻨﺸﺄ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺍﻯ ﺗﻔﮑﺮﺍﺕﺍﺳﺖ= 548;ﮐﻪﺑﺎﻋث ﺍﺑﺪﺍﻋﺎﺕ ﻓﮑﺮﻯ ﻭﻧﻮﺁﻭﺭﻯ هاA= 263; ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ&#= 1548;ﻭﺁﻧﭽﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ ﻭﺑﺮﺍﻯ ﻨﻮﻉ ﺑﺸﺮﻯﮑﻪ ﺗﺎ ﮐﻨﻮﻥ ﺑﻴﺴﺎﺑﻘﻪ ﻣﻴﺒﺎﺷﺪ، ﺧﺒﺮﻯ ﺍﺯ ﺁﻧﻬﺎ ﮐﺴﺐ ﮐﻨﺪ. ﮐﻪﭘﻴﺎﻣ&= #65170;ﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﺎﻟﺎﺗﺮﻳﻦ ﺍﻳﻦ ﺍﺑﺪﺍﻋﺎ&#= 65173; ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻫ= ﻤﭽﻨﺎﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻬﺎ ﻭ ﮐﺎﻣﻠﺎﻥ ﺁﻳﻨﺪﻩ ﻧﻮﻉ ﺑ&= #65208;ﺮﻯ،ﺗﺎ ﻇﻬﻮﺭ ﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﻭ ﻇﻬﻮ= 5197; ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﻭﮐﺸﻒﻧﻮﺭ رَ= 76;ّ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ،ﺩﺭ ﭘﻴﺪﺍﻳﺶ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ،ﺩﺭ ﺍﻳﻦ ﮐﺮﻩ ﺯﻣﻴ&= #65254; ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮﺁﻏﺎﺯ ﮔﺮﺩﺩ. ﺁﻧﮕﺎﻩ ﺍﺑﺪﺍﻋﺎﺕ ﻋﺎﻟﻰ ﺗﺮ ﺍﺯ ﻣﻨﺸﺄ،ﺯﻣﻴﻨA= 258; ﻫﺎﻯ ﻣﻘﺎﻣﻰ ﺑﺎﻟﺎﺗﺮ ﻇﻬﻮﺭ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺍﻣﺮﻭﺯ ﺣﺘﻰ ﻗﺎﺑﻞ ﺗﺼ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 262;ﺭﺍﻧﺴﺎﻥﺒﺸﺮ= ;ﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺑﺮﺗﺮ ﻫﻔﺖ ﻫﺰ&= #65165;ﺭ ﺁﻳﻨﺪﻩ ﺭﺍ، ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭ ﺣﺘﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺩﺭﺑﻴﺪﺍﺭﻯﺨ= 5262;ﺍﻫﺪ ﺩﺍﺷﺖ. ﺍﮔﺮ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ&#= 1548;ﻭﺑﺤﺪّ ﮐﻔﺎﻳﺖﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭﺗﺨﻠﻴﻪ ﻭﺗ&#= 65188;ﻠﻴﻪ ﻭﺗﺠﻠﻴﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺘﻮﺍ= 5253; ﮔﻔﺖ ﻣﺨﺰﻥ ﺍﻃﻠﺎﻋﺎﺕ ﺫﻫﻨی اﻧﺴﺎﻥ ﺩﺭﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺑﺎﺯﻫﻤﻪ ﺍﻧﺴ&#= 65166;ﻧﻬﺎ ﻫﻤﭽﻨﺎﻥ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺣﻴﻮﺍﻧﺎ&#= 65173; ﻭﮔﻴﺎﻫﺎﻥ ﻭ ﺃﺗﻤﻬﺎ ﻧﻴﺰﭼﻨﻴﻦ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ&= #65251;ﻌﺎﺩل ﻤﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻫﺮﻣﻮﺟﻮﺩ ﺩﺭﺟﻬﺎﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻣﺎﻧﻨﺪ ﺍﺭﺑﺎﺏ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﺣﻴﻮﺍﻧﻰ،ﻭ ﻳﺎ ﺍﺭﺑﺎﺏ ﻓﺼ&= #65262;ﻝ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ رَبّ ﺍﻟﻔﺮﺩ ﻫﺮ ﻣﻮﺟﻮﺩﺩﺭﻫﺴ= 5176;ﻰ، ﮐﻪ ﺗﺪﺑﻴﺮ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65247;ﻰ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﺣﮑﻤﺘﻬﺎﻯ ﻓﮑﺮﻯﻓﻌﻠﻰ،A= 261;ﺣﺘﻰ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﻓﮑﺮﻯ، ﮐﻪ ﺑﺂ&#= 64404;ﺎﻫﻰ ﻟﺪﻧّﻰ ﺍﻭﻟﻴ= 5166;ﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ،ﺑﺎﺯ ﺩﺭ ﻫﻤﺎﻥ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻣ&= #65262;ﻓﻖ ﻭﮐﺎﻣﻠﺎﻥﺎﻟ= 5260;ﻰ ﺍﻳﻦ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﻋﻤل ﻮﻫم اﮐﻨﻮﻥ ﻣﻴﺸﻮ= 5255;ﺪ. ﻭ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻧﻔس ﻟّﻮﺍﻣﻪ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻧﺴﺒﺘﺎ ﺑﻔﮑﺮ &= #65191;ﺪﺍ ﻭﮐﻤﺎﻝ ﻭﻣﻨﺸﺄ ﺑﺎﻟﺎﺗﺮ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻧﺰﺩﻳﮑ&#= 65176;ﺮﺍﺳﺖ. ﻭ(ﻧﻔس ﻟﻮّﺍﻣ= 5258;) ﻳﺎ ﻋﻘﻞ ﻧﺴﺒﺘﺎ ﺑﺮﺗﺮ ﺍﺯ(ﻋﻘﻞ ﻣﺎﺩﻯ) ﺑﺸﺮﻯ ﻫﻤﮕﺎﻥ ﮐﻪ ﺗﻨﻬﺎ ﺩﺭﺳ&= #65166;ﻟﮑﺎﻥ ﻧﻘﺶ ﻣﻮﻗّﺖ ﺩﺍﺭﺩ، ﺗﺎ ﺳﺎﻟﻚ ﺭﺍ به (ﻧﻔس ﻣﻄﻤﺌﻨّ= 5258; ﻭنفس ﻣﻠﻬﻤﻪ) ﺷﻬﻮﺩﻯ ﺑﺮﺳﺎﻧﺪ. ﭼﻪ ﺑ= ﻬﺘﺮ ﻭﻗﺘﻰ ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ،ﮐﻪ ﺍﺯ ﻧﻔس ﻳﺎ ﺭﻭ&= #1581; اﻟﻬﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺍﻧﻰ ﻧﻔس ﻣﻠﻬﻤﻪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﮕﺮﺩﺩ ﻭﺗﺎ ﺯﻧﺪﻩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺩﺭﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎ ﻧﻔ= 587; اﻭﻟﻴّﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺠﻬﺎﻥ ﺗﻮﻟﺪ &= #65267;ﺎﺑﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﺑﻨﻔس ﻭ ﺭﻭﺍن هاﻯ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻧﻰ. ﻭﺣﺘ&= #65264; رَبّ ﺑﺮﺗﺮ ﺍʋ= 99; ﺭﺣﻤﺎﻥ،ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺑ&#= 65198;ﺳﻨﺪ. ﻭ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻭﻣﺪﺑّﺮﺍﻥ ﺑﺮﺗﺮ ﺩﺭ ﭘﻴﺶ = ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻨﺸﺄ ﻭ ﻣﺨﺰﻥ ﺩﺍﻧﺴﺘ&#= 65256;ﻰ ﻫﺎ،ﻭ ﺩﻳﮕﺮ ﺍﺣﻮﺍﻝ ﺍﻧﺴﺎ&#= 65255;ﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﻌﻬﺪﻩ ﺑﮕﻴﺮ&#= 65255;ﺪ. ﺭﻭﺍﻥ ﻳﺎ ﻧﻔس ﻟﻮّﺍﻣﻪ ﮐﻨﻮ= 5255;ﻰ ﺳﺎﻟﮑﺎﻥ ﺑﺸﺮﻯ ﻭﻟﺎﻳﺘﻬﺎ، ﮐﺎﺭﺵ ﺗﻨﻬﺎ ﺗﻐﻴﺮ ﺩﺍﺩﻥ ﺧ&= #65262;ﻳﺸﺘﻦ ﺩﺭﻣﻘﺎﻡ ﺭﻭﺣ&#= 65264; ﺍﺳﺖ. ﭼﻮﻥ ﻧﻘّ&= #65166;ﺩ ﺧﻮﻳﺸﺘﻦ،ﻭ ﻋﻴﺐ ﺟﻮﻯ ﻣﺮﺍ&= #65239;ﺐ ﺍﺣﻮﺍﻝ ﻭﺍﻗﻮﺍﻝ ﻭ ﺍﻋﻤﺎﻝ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺍﻳﻦﭘﻴ&#= 65208;ﺘﺮﻓﺖ ﺍﺻﻠﺎﺣﻰ ﺭﻭﺍﻥ،ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ&#= 1548; ﺗﻘﺮّﺏ ﺑﺨﺪﺍ ﻭ ﺑﺮﺏّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ &= #65169;ﻴﺸﺘﺮ،ﻭﻧﺰʋ= 93;ﻳﮑﺘﺮ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﻳﺎ ﻧﻔس ﻣﻄﻤﺌ&#= 1617;ﻪ ﺷﺎﻫﺪ ﻣﻴﺸﻮﺩ. = ﺍﮔﺮ ﻣﻨﺸﺄ ﻭﻣﺨﺰﻥ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻧﺴﺎﻥ ﭘﺎﮐﺮ&#= 65261;ﺍﻥ ﺷﺪﻩﺍﻯ،ﺩﺍﺭA= 165;ﻯ ﭼﻨﻴﻦ ﺳﻄﻮﺡ ﻣﺘﻮﺍﻟﻰ ﻭﺑﺮﺗﺮﺑﻮﺩﻩ= 5169;ﺎﺷﺪ. ﺍﺯ ﺍﻣﺪﺍﺩﺍﺕ ﻭ ﮐﻤﻚ ﻫﺎ ﻭ ﻫﺪ= ;ﺍﻳﺘﻬﺎﻯ ﺗﺪﺑﻴﺮﻯ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺧﻮﺭﺩﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺮﺳﻴﺪﻥ ﺑﻤﺪﺑّﺮﺍﻟﻬ= 40; ﺒﺎﻟﺎﺗﺮ ﺭﻭح &#= 1575;ﻟﻘﺪس ،ﺷﻬﻮﺩ ﺷﺸﻢ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﺁﻧﮕﺎ&= #65257; ﺍﮔﺮ ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺷﺖ، ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻣ&= #65268;ﺮﺳﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻴﺰﺩﻳﮕﺮ ﻫﻔﺖ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺗﺠﺪﻳﺪ ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ &= #65251;ﻴﮑﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﻣﺮﺍ&= #65175;ﺒﻰﺍﺧﺘﺼﺎﺻA= 264; ﺑﺮﺍﻯ ﺗﺪﺑﻴﺮ ﺍﺣﻮﺍﻝ ﺫﻫﻨﻰ &= #65261; ﺭﻭﺣﻰ ﺍﻳﻦ ﮐﺎﻣﻞ ﺭﺍ ﺑﻌﻬﺪﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #65259;ﺮ ﺷﻬﻮﺩﻯ ﭼﻨﺪﻳﻦ ﻭﭼﻨﺪ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻣ&= #65240;ﺎﻡ ﻋﻘﻠﻰ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﮔﺎﻫﻰ= ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ،ﺩﺭA= 241; ﻋﻘﻞ ﻭﻓﻬﻢ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻭﻟﺎﻳﺖ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭﻟﺬﺍ ﺑﺴﻴﺎﺭ&#= 65263; ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ&= #1548;ﺑﺎﻳﺪ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻧ&#= 65204;ﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ &= #65197;ﺟﻌﺖ ﮐﻨﻨﺪ،ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ&#= 65263; ﭼﻮﻥ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺘﻮﺍﻧﺪ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺷﻬﻮﺩﻯ ﻭ ﻋﻘﻠﻰ، ﻭﺑﻤﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺮﺳﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭﺣﺎﻓﻈﻪ ﻭﺩﻳﮕﺮ ﺍﻣﮑﺎ&#= 65255;ﺎﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264; ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻫﻤﺎ&= #64400;ﻨﻮﻥ ﺣﺘﻰ ﺍﻓﺮﺍﺩ ﻋﺎﺩﻯ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺭﻧﺪ. &= #64400;ﻪ ﻫﺮ ﮐﺪﺍﻡ ﺩﺭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻗﺪﺭﺕ ﺍﺩﺭﺍﮐﻰ ﻭ ﺣﺎﻓﻈﻪ ﺁﻧﺎﻥ&#= 1548;ﻣﺘﻨﺎﺳﺐ ﺁﺧﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﻘﺎ&= #65251;ﻰ ﮐﻪ ﺍﺯﺗﻮﻟّﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﺸﺮﻯ ﺧﻮﺩ ﮐﺴﺐ ﮐﺮﺩﻩﺍﻧﺪ. ﻭﺍ&= #64404;ﺮ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺑﺘﻮﺍﻧﻨﺪ ﺑﺮ&#= 65175;ﺮﻯ ﻋﻘﻠﻰ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﻭﻟﺎ&#= 65267;ت هاﻯ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺭﻳ&= #65166;ﺑﺪ ﻣﻤﮑﻥﺎﺳﺖ ﻧﺨ&#= 65262;ﺍﻫﻨﺪ ﺧﻮﺩ ﻧﻴﺰ، ﻋﻠﻰ ﺭﻏﻢ ﮐﻤﺎﻟﺎﺕ ﭘﻴﺸﻴﻦ، ﺑﺴﻠ= 5262;ﻙ ﻭ ﭘﻴﻤﺎﻥ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﭙﺮ&#= 65193;ﺍﺯﻧﺪ ﺁﻧﮕﺎﻩ ﺷﺮﻙ ﮐﺮﺩﻩ،ﺗﻤﺎﻡ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺷﻬﻮﺩﻯ ﺗﻮﻟّ= 5194;ﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ ﻧﻴﺰ، ﺍﺯ ﺩﺳﺖ ﻭﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺪﻫﺪ. ﮐ= ﻪ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻣﮕﺮ ﮐﺎﻣﻠﺎﻧﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻣﻴﻤ&#= 65268;ﺮﻧﺪ، ﻭﺩﺭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﻣﺘﻮﻟﺪ &= #65251;ﻴﮕﺮﺩﻧﺪ. ﺁﻧﮕﺎﻩ ﺩﻟﺒﺴﺘﮕﻰ ﺑﺎ ﻭﻟﺎﻳﺘﻬﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﺑﺎﻋﻘﻞ ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ= 5166;ﻟﻬﻰ،ﺑﻮﻟﺎﻳ= ;ﺖ ﺑﺮﺗﺮ ﻣﻠﺤﻖ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65196;ﺍ ﺷﺎﻫﺪﺍﻥ ﺻﻮﺭﺕﺍﻭﻟﻰ ﺍ&#= 65247;ﻌﺰﻡ ﻫﺮﻭﻟﺎﻳﺖ،ﺑA= 166; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺯﻭﺩﺭس ﻣﻴﻤﻴﺮﻧﺪ،ﮐA= 258; ﺑﻨﻮﺭ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻭ= ﺧﻄﺮ ﻧﭙﻴﻮﺳﺘﻦ ﺑﻮ&#= 65247;ﺎﻳﺖ ﺑﺮﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﺁﻧﺎﻧﮑﻪ ﺑﺨﻠ&#= 65238; ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ،ﺩA= 197; ﺍﻳﻦ ﺧﻄﺮ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ&#= 1548; ﮐﻪ ﻭﻟﺎﻳﺖ ﺑﺮ&= #65175;ﺮ ﺍﻟﻬﻰ، ﮐﻪ ﻓﻬ&#= 65250; ﺍﺣﻮﺍﻝ ﻭ ﺣﮑﻤﺘﻬﺎ ﻭﻧﻈﺮﻳﺎﺕ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺭﺍ ﻣﻴﻔﻬﻤﻨﺪ&#= 1548;ﺑﺎﺯ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺑﺮﺳﻨﺪ&#= 1548;ﻫﻤﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺗﮑﺎﻣﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺗﻮﻟّﺪﺍﺕ ﭘﻴ= 5208;ﻴﻦ ﺧﻮﺩﺭﺍ ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻩﺍﻧ&#= 65194;. ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﻣﺤﻤﺪ ﺩﺭ ﺣﻴﺎﺕ ﺑﺸﺮﻯ ﮐﻪ ﻫﻨﻮﺯ ﺯﻧﺪﻩ ﺑﻮﺩ،ﻣ= 5260;ﺪﻯ ﻣﻮﻋﻮﺩ ﻇﻬﻮﺭ ﻣﻴﮑﺮﺩ، ﻭﺍﻭ &#= 65175;ﺴﻠﻴﻢ ﺑﻮﻯ ﻧﻤﻴﺸﺪ، ﻫﻤﻪ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻗ&#= 65170;ﻠﻰ ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﺍﺩ ﻭ ﻧﻴﺰ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﻭﺡ ﻣﺤ&= #65252;ﺪ ﻭ ﻋﻠﻰّ ﻭ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﻃﻮﻝ ﺯﻣﺎﻧﻬﺎ &= #65169;ﻔﻬﻤﻨﺪ ﻭ ﻧﺨﻮﺍﻫﻨﺪ ﺗ&= #65240;ﺒّﻞ ﻣﺴؤﻟﻴّﺖ ﺳﻠﻮﻙ ﺑﺎ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺯﻣﺎﻥ ﺧﻮﺩ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﺑﻨﻤﺎﻳﻨﺪ، ﺑﺎﺯ ﺩﻭﭼﺎﺭ ﻫﻤﺎﻥ ﻗﻬﻘﺮﺍ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺸﺮﻯ،ﺩﺍﺭﺍA= 263; ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑ&#= 65166;ﻣﻞ ﺑﻴﺸﺘﺮ،ﺑﺎ ﻓﻬﻢ ﻭﺍﺣﺴﺎس ﻣﺴؤﻟﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﮑﻨﻨﺪ، ﺩﻭﭼ= 5166;ﺭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﮐ&#= 65166;ﺭﻣﺎﺋﻰ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﻫﻤﻴﻦ ﭘﻴﺮﻭﺍﻥ ﺟﺪﻯ&#= 65176;ﻤﺎﻡ ﻣﺬﺍﻫﺐ ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ &= #65239;ﺸﺮﻯ،ﮐﻪﺑﺎʋ= 75;ﻌﺼّﺐﺍﻳﻤﺎﻥ ﺑﺮﺍﻩ ﺧﺪﺍ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ ﺑﻮﻟﺎﻳﺖ ﺑﺮﺗ&#= 65198; ﺍﻟﻬﻰ ﺑﺴﻠﻮﻙ ﻧﻤﻰ ﭘﺮﺩﺍﺯﻧﺪ،ﺷA= 198;ﻙ ﺑﺪ ﺗﺮ ﺍﺯ ﺑﻰ ﺩﻳﻨﺎﻥ ﮐﺮﺩﻩﺍﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑA= 264; ﺩﻳﻨﻰ ﺣﻴﻮﺍﻧﻰ،ﺧﻴA= 248;ﻰ ﺑﻬﺘﺮ ﺍﺯ ﺑﺪﺩﻳﻨﻰ ﻗﺸﺮﻯ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ(ﺑﻪ ﺩﻳﻨﻰ)ﻳﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5169;ﻬﺪﺍﻳﺖ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻣﻌﺮﻓﻰ ﭘﻴ&#= 65198; ﮐﺎﻣﻞ ﻣﻨﺎﺳﺐ &= #64400;ﺮﺩ،ﺍﮔﺮ ﻃﺎﻟﺐ ﺻﺎﺩﻕ ﻟ&= #65240;ﺎﻯ ﺍﻟﻬﻰ،ﻭﺩﻳﺪA= 165;ﺭ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎ&#= 65175;ﺮ ﭼﻮﻥ ﺭﻭﺡ الق= 15;دُس ﺑﺨﻮﺍﻫﻨﺪ ﺑﺮﺳﻨﺪ. ﻭﺍﮔﺮ ﻧﺨﻮﺍﻫﻨﺪ ﺑﺮﺳﻨﺪ،ﻭﺑﺪA= 261;ﻥﺴﻠﻮﮐﻰ ﻗﺸﺮﻯ ﮔﺮﻯ،ﻭ ﻳﺎ ﺣﺘﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎ ﻧﻔﺎق ﺒﺎﺷﻨﺪ. &= #65261; ﻳﺎﻣﻘﺘﺼﺪ ﺑﺎ ﻣﻘﺎﺻﺪ ﻏﻴﺮﺍﻟﻬﻰ ﺩﺭﺳﻠﻮﻙ ﺑﺎﻭ&#= 65247;ﺎﻳﺖ ﺍﻟﻬﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ، ﺁﻧﮕﺎﻩ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺷﺪﻳﺪ ﺗﺮ ﺍﺯ ﻗﺸﺮﻯ ﻫﺎ ﺩﺍﺭ&= #65255;ﺪ. ﻭﻟﻰ ﺑﻰ ﺩﻳﻨﺎﻧﻰ ﮐﻪ ﻓ&= #65260;ﻢ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ،= 4344;س ﺍﺯ ﻣﺮﮒ ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬ&= #65176;ﺮ ﺑﺸﺮﻯ،ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮ، ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﻨﺪ ﺗﺎ ﺑ&= #65166; ﻋﻘﻞ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪﻭﺍﺣ= 5204;ﺎس ﻣﺴؤﻟﻴّﺖ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺍﻳﻨﮑﻪ ﻫﺮ ﺭﻭﺡ ﺑﺸﺮﻯ&= #1548;ﺑﺨﻮﺍﻫﺪ ﺍﺯﻣﺤﺪﻭﺩﻩ ﻭﻃﻠﺴﻢ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭﻣﺪﺑ= 17;ﺮﺍﻥ اﻟﻬﻰ ﺁﻥ ﺑﻴﺮﻭﻥ ﺑﺮﻭﻧ&#= 65194;، ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﺭﻭﺡ ال= 602;ُدُس ﺍﻟﮕﻮﻯ ﮐﻤﺎﻟﺎﺕ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ. = ﮔﺮﭼﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻭﺣﺘﻰ ﻧﺪﺍﺷﺘﻦ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﺮ&= #65205; ﺭﺣﻤﺎﻥ،ﺑﺮﺍA= 263; ﺑﺎﺯﮔﺸﺖ ﭘﻴﺎ&#= 65251;ﺒﺮ ﮔﻮﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺷ&= #65260;ﻮﺩﻯ ﻫﺮﻳﻚ ﭼﻮﻥ ﮐﻠ&= #65166;س ﺑﺮﺗﺮﻯ،ﺩﺭ ﻣﮑﺘﺐ ﻭﻣﺪﺭﺳﻪ ﺷﺶ ﮐﻠﺎﺳﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﻫﺮﻳ&= #65242; ﺁﻧﻬﺎ، ﻗﺒﻮﻟ= 5264; ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎ&= #65163;ﻰ ﺁﻥ ﻭﻟﺎﻳﺖ ﺑﺮ&= #65203;ﺪ ﺗﺎ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ،ﻭﺍﺭﺩ = 5251;ﺪﺭﺳﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﮑﺘﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭ&#= 65263;گرﺩﻧﺪ. ﻭ ﻫﻨﻮﺯ ﻣﮑﺎﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ، ﻭ ﺍﺯ ﺗﺠﻠّﻰ ﻧﻮﺭ ر= 614;بّ ﺭﺣﻤﺎﻥ،ﺑﻰ ﻧﻬﺎﻳﺖ ﮐﻠﺎﺳﻬﺎ ﻭﺗﺠﻠﻴّﺎﺕ ﻧﻮﺭﻯ،ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻋﺮﺷﻰ ﺑﺎﻟﺎﺗﺮﻫﺴﺖ &#= 1548; ﮐﻪﻫﺰﺍﺭﺍﻥ ﻭﺣﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺑ&#= 65198;ﺍﺑﺮ،ﻗﺪﺭﺗ᥾= 0;ﺎﻯ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﮐﻪ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋ&= #65252;ﻴﻖ ﺗﺮ ﺩﺍﺭﻧﺪ. ﻭﺍ= ﻟﺒﺘﻪ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺣﺎﻓﻈﻪ،ﮐﻪ ﺷﺎﻳﺪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺑﺮﺳﻨﺪ. ﻭ= ﻫﺮﻳﻚ ﺳﻄﻮﺡ ﻋﻤﻴﻖ ﺗﺮﻯ ﺍﺯ ﭘﺎﮐی ﺮﻭﺍﻥ، ﻭ ﮐﺴﺐ ﺍﻟﻮﻫﻴّﺖ،ﻭ ﻋﻘﻠﻬﺎ ﻭ ﺣﺎﻓﻈﻪ ﻫﺎ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﻤﺪﻧﻬﺎ ﺩﺍﺭﻧﺪ ﮐﻪ(ﺗﻤﺪﻥ)ﺍﺯ ﻣﺪﻳﻨﻪ،ﻳﺎ ﻫﻤﺎﻥ ﺩﻳﻦ ﻭﺭﺯﻯ، ﺩﺭ ﻳﻚ &= #65261;ﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺍﺯ ﻫﺮ ﺷﻬﺮﻯ. ﻭ= ;ﺣﺘﻰ ﺍﺯ ﻣﺪﻳﻨﻪ ﺩﺭ ﺣﺠﺎﺯ ﺑﻠﮑﻪ ﺩﺭ(ﻣﺪﻳﻨﻪ ﻓﺎ&= #65215;ﻠﻪ ﻣﺤﻤﺪﻯ)ﺩﺭ(ﺣﺠ&= #65166;ﺯ حجّ ﺍﮐﺒﺮ) ﺳﻠﻮﮐﻰ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺩﺭ ﺣﺎﻓﻈﻪ ﺗﮑﻨﻴﮑﻰ ﻭﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﮐﻪ ﻣﻮ&= #65197;ﺩ ﺗﻮﺟّﻪ ﻣﺘﻔﮑ= 617;ﺮﻳﻦ ﻏﻴﺮ ﺍﻟﻬﻰ ﺍﺳﺖ،ﺭﻭﺷﻬﺎ ﻭﺗﺎﮐﺘﻴﮑﻬﺎ= 5163;ی هستند. ﭼﻮﻥ ﺗʄ= 01;ﺮﺍﺭ ﻭﻣﻠﮑﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺯﻯ ﺗﻤﺮﻳﻨﻰ،ﻭ ﺳﺎﻳﺒﺮﻧﺘﻴﻚ ﻫﺎﻯ ﺁﻣﻮﺯﺵ ﺭﻳﺎﺿﻰ ﻭ ﻓﻴﺰﻳﮑﻰ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻋﻤﻠﺎ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺭﺍ ﺑﻬﺘﺮ ﻭﺑﺎ ﺭﻓ&= #65166;ﻩ ﻭﺗﻦ ﭘﺮﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﺍﺯ ﻫﺪﻑ ﺍﻟﻬﻰ&= #1548;ﻭﺗﻔﮑّﺮ ﺩﺭ ﺑﺎﺭﻩ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ،ﺍﺯ ﺁﻧﺎﻥ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺳﺎﻟﻚ ﻧﻴﺰﻫﻤﻪ ﺍﻳﻦ ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﺗثبیت ﺷﺪﻩ ﻣʋ= 66;ﺩﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﻣﻴﮑﻨﺪ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258;، ﺑﺨﻮﺍﻫﺪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﻭ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﻭ ﻧﺼﺎﻳﺢ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﺧﻮﺩ ﺑﺪﻳﮕﺮﺍ&#= 65253; ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﺑ= ﺨﺼﻮﺹ ﺗﺨﺼّﺺ ﻳﺎﻓﺘﻦ ﺩﺭ ﻣﻮﺿﻮﻋﺎﺕ ﺧﺎﺹ،ﺩﺭ ﮐﺎﺭ ﻣﻠﮑﻪ ﮐﺮﺩﻥ ﻣ&= #65188;ﻔﻮﻇﺎﺕ ﺫﻫﻦ ﻋﻤﻠﻰ ﺗﺮ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺣﻔﻆ ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﺤﺮﻓﻪ ﻫﺎ ﻭﮐﺴﺐ ﻭﮐﺎﺭ ﺷﺨﺼﻰ. ﭼﻮﻥ ﺑﺮ= ﺍﻯ ﮐﺴﺐ ﻣﺎﻝ ﻭﻣﺰﺩ،ﻭ ﺑﺮﻧﺎﻣﻪ ﺯﻧﺪﮔﻰ ﺧﻮﺩ ﻭﺧﺎﻧﻮﺍﺩﻩ،A= 255;ﺴﺒﺖ ﺑﺂﻥ ﺣﺴّﺎﺳﻴّﺖ ﻭ ﺍﻫﺘﻤﺎﻡ ﺯﻳﺎﺩ ﺩﺍﺭﺩ. ﺍ= ﮐثرﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺑﺒﺮﺧﻰ ﺍﻣﻮﺭ&#= 1548;ﻣﺎﻧﻨﺪ ﺍﻧﺘﻘﺎﻡ ﺍﺯ ﺩﺷﻤﻦ ﻳﺎ ﺗﻌﺼّﺒﺎﺕ ﻗﻮﻣﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﻧﻈﺎﻳﺮ ﺁﻥ،ﺣ= 5166;ﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻫﻤﺎﻥ ﺟﻬﺖ ﺗﻘﻮﻳﺖ ﻣﻴﮑﻨ&#= 65194;،ﮐﻪ ﻋﻤﻠﺎ ﻋﻘﺪﻩﻫﺎﻯ ﻋﻘﻴﺪﻩ ﺷﺪﻩ،= 5261; ﺗثبیت ﺳﺎﻳﺒ᥷= 8;ﻧﻴﺘﻴﻚ ﮔﺮﺩﻳﺪﻩﺍﻧﺪ. &= #65197;ﻭﺷﻦ ﺍﺳﺖ ﮐﻪ ﺑﺤث ﺳ&= #65166;ﻳﺒﺮﻧﻴﺘﻴﻚ ﺍﺯ ﻟﺤﺎﻅ ﻣﺎﺩ&= #65263; ﻣﻨﻄﻘﻰ ﺍﺳﺖ،= 5261;ﻟﻰ ﺍﺯ ﻟﺤﺎﻅ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻳّﺖ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ،ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺿﺮﻭﺭﻯ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﻣﺼﻴﺒﺖ ﺭﺍ ﺑﺰﺭﮔﺘﺮﮐ&#= 65198;ﺩﻩ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﻋ= ﺒﻮﺭ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺎʋ= 99; ﻫﻢ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣؤثّر ﺩﺭ ﺣﺎﻓﻈﻪ،ﻭﺗﻤA= 166;ﻣﻰ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺑﮕﻮﺋﻴﻢ ﮐﻪ ﺍﺯ ﺍﺭﺍﺩﻩﺍﻧ&#= 65204;ﺎﻥ ﺩﺭ ﻓﻬﻤﻴﺪﻥﻮ ﺁﻣﻮﺧﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻳ&= #65256;ﮑﻪﻫﺮﮐس ﭼﻘﺪﺭ ﻋﻠﺎﻗﻪ ﻭﻋﺸﻖ ﺩﺍﺭﺩ، ﻳﺎ ﭼﻘﺪﺭ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ،ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻥﻮ ﺍﺯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺍﻭﻟﻴﻪﺩﺍﺷﺘ= 5258; ﻭﻳﺎ ﺩﺭ ﮐﻮﺩﮐ&= #65264; ﺩﺭ ﺷﺨﺺﺗﻌﻠﻴم ﺒﻮﺩﻩﺍﺳﺖ. ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﺣﺎﻓﻈﻪ ﺧﻮﺩﺭﺍ ﻧﻴﺮﻭﻣﻨﺪ ﮐﻨ&#= 65194;. ﭼﻪ ﺭﺳﺪ ﮐﻪﺑﺨﻮﺍﻫﺪ ﺍﺑﺪﺍﻋﺎﺕ ﺫﻫﻨﻰ ﻭﺯﻧﺪﮔﻰ ﻋﻘﻠ&#= 65264; ﻭﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺭﺍ ﺍﺭﺍ&= #65163;ﻪ ﺑﺪﻫﺪ. ﻭﭼﻨﻴﻦ ﻋﺸﻘﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺁﻣﻮﺧﺘﻦ،ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺮﺑﻴﺖ ﺫﻫﻦ ﺷﻮﺩ ﻣﺴﺄﻟﻪ ﺩﺭﺟﻪ ﺗﻘﺪس ﻭ ﺍﺣﺘﺮﺍﻡ ﻭﺍﻫ&#= 65176;ﻤﺎﻡ ﻭﻣﻬﻢ ﺩﺍﻧﺸﺘ&#= 65254; ﺍﻧﺴﺎﻥ ﺑﺄﻣﺮ ﻣﻮﺭﺩ ﻋﻠﺎﻗﻪ ﺩﺭﻫﺮ ﺁﻣﻮﺯﺷﻰ ﻣﻴﺒﺎﺷﺪ،ﻭﻋA= 262;ﺍﻃﻒ ﻭ ﺩﻳﮕﺮ ﻣﻠﮑﺎﺕ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴ&#= 65166;ﻥ ﭼﮕﻮﻧﻪ ﺍﺳﺖ. ﭼ= ﻪ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻳ&#= 65166; ﺩﺭﮐﻤﻴّﺖ. ﮐﻪ ﭼﻪ ﻣﻘﺪﺍﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟّﺪﺍﺕ ﺑﺸ= 5198;ﻯ ﭘﻴﺸﻴﻦ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﮐﺮﺍﻣﺎﺕ ﮐﻤﺘﺮﻯ ﺩﺍﺭﺩ&#= 1548; ﻭ ﺑﻴﺶ ﺍﺯ ﻇﺮﻓﻴّﺖ ﺧﻮﺩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ، ﮐA= 258; ﺑﺼﻮﺭﺕ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺩﺭ ﻧﻄﻔﻪﺩﺍﺭﺩ،A= 255;ﻤﻰ ﺗﻮﺍﻧﺪ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻞ ﻧﻤﺎﻳﺪ. ﻣﮕﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ &= #1606;فس ﺑﻴﺸﺘﺮ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺑﺎﻟﻘﻮّﻩ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ. ﮐﻪ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺑﺮﺍﻯ ﻣﺴﺘﻌﺪﺍﻥ ﻣﻮ&#= 65235;ﻖ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻫﻤﻪ ﻋﻠﻮﻡ ﻭ ﺣﻘﺎﻳﻖ ﺭﺍ ﺑﻴﺎﻣﻮﺯﺩ ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩ ﻭ ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﭼ= ﻪ ﺭﺳﺪ ﮐﻪ ﺃﺑﺪﻯ ﻧﻴﺰ ﺑﺸﻮﻧﺪ،= 4400;ﻪ ﺗﺎ ﺃﺑﺪ ﻓﺮﺍﻣﻮﺷﻰ ﻧﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﻣﺮﮒ ﻧﻴﺰ ﺳﺮ ﺭﺳﻴﺪ، ﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﺑﺰﻳﺮ ﺧﺎﻙ ﻣﻴﺮﻭﺩ. ﻣﮕﺮ ﺧﺎﻃﺮﺍﺕ ﺳﻠﻮﮐﻰ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﭘ= ﻴﺸﺮﻓﺘﻪ ﺍﻧﺴﺎﻥ،ﮐﻪ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻨﺎﺳﺐ ﺍﻳﻦ ﻣ&= #65198;ﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺍ،ﭘ= 587; ﺍﺯ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪ ﻣﺠﺪﺩ، ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻭﻳﺎ ﺩﺭ ﺭﺟﻌﺖ ﻓﻮﻕ = ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺑﺎ ﺧﻮﺩ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺁ= ثاﺭ ﺩﺭﺩﻧﺎﮐﻴﮑﻪ ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸ&= #65268;ﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 5193;ﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ،ﮐﻪ ﺑﺎﻳﺪ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﻧﺪ. ﻭ ﺑﻘﻮﻝ ﺍﻓﻠﺎﻃﻮﻥ، ﺑﺼﻮﺭﺕ ﺍﻳﺪﻩ ﻫﺎ ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺩﺭ ﻣﻴﺂﻳﻨﺪ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺁﻣﻮﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ،ﺩﺭ ﺗﺠﺪﻳﺪ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺁﻥ ﺳﻮﺍﺑﻖ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎ&= #65193; ﻣﻴﺂﻭﺭﻳﻢ. ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻔﻬﻤﻴﻢ ﻳﺎ ﺯﻭﺩﺗﺮ ﻣﻰ ﻓﻬﻤﻴﻢ. ﮐﻪ ﺑﺎﻳﺪ ﺑﺎﺯ ﺳﻠ&= #65262;ﻙ ﻭﺗﮑﺎﻣﻞ ﻭﺗﺰﮐﻴﻪ نفس A= 175;ﺎﺯﻩﺍﻯ کرﺩ،ﺗﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﺗﺎﺯﻩﺑ&#= 65196;ﻫﻦ ﻭﺑﺤﺎﻓﻈﻪ ﺑﺮﺳﺪ. ﺗﺎ ﺑﺎﺯ ﺁث اﺭ ﺍﻳﻦ ﺁﻣﻮﺧﺘﻪ ﻫﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﺷﻮﻧﺪ. ﻭ ﺗﻤﺎﻡ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻓﺮﻳﻨﺸﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻫﺮ ﺭﻭﺡ، ﻫﻤﻴﻦ ﮐﺴﺐ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺟﺪﻳﺪﺍﺳﺖ ﮐﻪ ﺍﺳﺘﻔﺎﺩﻩﮐﻨ= 5194;. ﻭﺑﺎ ﺍﺩﺭﺍﮐﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻫﻨﮕﺎﻡ ﺗﻮﻟﺪ&#= 1548; ﺑﺮﺍﻯ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺧﻮ= 5193; ﺑﮑﺎﺭ ﮔﻴﺮﺩ. ﮐ= ﻪ ﻣﻌﻤﻮﻟﺎ ﺃﻧﺪﮐﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮّﻩ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﻨﺪ،ﺗA= 166; ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 4400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﮐﺮﺍ&#= 65251;ﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺗﺤ= 5240;ﻖ ﻳﺎﻓﺘﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺍﻧﺴﺎﻧﻰ ﺩﺭﻫﺮ ﺗﻮﻟﺪ ﻣﺴﺘﻌﺪ ﺗﺮ ﻭ ﻋﺎﻗﻞ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻭﻫﻮ= 5207;ﻤﻨﺪ ﺗﺮ ﻣﻴﺒﺎﺷﻴﻢ&#= 1548;ﻭ ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎ ﺗﺎ ﺣﺪﻭﺩﻯ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﻬ&= #65166;ﻳﺖ ﮐﻤﺎﻝ ﺗﺤﻘﻖ ﻫﻤﻪ ﮐﺮﺍﻣﺎﺕ &= #65169;ﺎﻟﻘﻮّﻩ، پس ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺗﺎ ﺳﺮﺣﺪّ ﮐﻔﺎﻳ= 5174; ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ،&#= 65165;ﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ،ﻭﭘس ﺍA= 199; ﺗﺤﻘﻖ ﺷﺮﺍﻳﻂ &= #65247;ﺎﺯﻡ ﻗﺒﻠﻰ ﺑﺎﺷﺪ،= 5153;ﻧﮕﺎﻩ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻳﺎ ﻧﻬﺎﺋﻰ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥﺎﻟﻬ= 5264; ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﭘﻴﺎﻣﺒ&#= 65198;ﮔﻮﻧﻪ،ﺑﺸﻬ᥾= 2;ﺩ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65191;ﻮﺩ ﻣﻴﺮﺳﻨﺪ، ﻭﻟﻰ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﻭﻧﻮﺭ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪﺣ&= #65176;ﻴﺪﺭ ﻫﻤﻪ ﻣﻌﻘﻮﻟﺎﺕ،ﺑA= 204;ﻄﺢ ﻋﻘﻞ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ. = ﻭﻧﺒﻮﺕ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ. = ﺯﻳﺮﺍ ﻗﺪﺭﺕ ﺗﻨﺒّو= 69;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻧﺒﺄ ﻭﺧﺒﺮﮔﻴﺮﻯ اﻟﻬﺎﻣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺍﻳﻥ ﺒﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ. = ﺗﺎ ﻧﻮﺑﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺑﺮﺳﺪ. ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻳﮑﺴﺎﻥ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺻﺎﺩﻗﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﻧﻴﺰ، ﻳﮑﺴﺎﻥ &#= 65207;ﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﻋﻘﻠﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺗﺮ ﺭﺍ</span><span dir=3DLTR></span><span lang= =3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﻧﺪ، ﭼﻮﻥﺘﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮﻯ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﻣ&= #64405;ﺮ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤ&= #65252;ﺪﻯ ﻮﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩ&#= 65197; ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﮐﻪ ﺑﻤﺸﻴّﺖ ﺍﻟﻬﻰ ﺩﺭ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺑﻨﻮﺭ ﻗﺎﺋﻢ،= 4400;ﻪ ﺷﺮﻁ ﻭﺭﻭﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;،ﻭﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﻧﺪ. ﮔﺮﭼ&= #65258; ﻣﻮﻗّﺘﺎ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺭﺍ ﺑﺎﻫﻤﺎﻥ ﺻﻮﺭ&#= 65173; ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻫﻤﻔﮑﺮ ﻭﻫﻢ ﺯﺑﺎﻥ ﻭﻣﻠﻤﻮ&#= 1587; ﻭ ﺁﺑﮋﮐﺘﻴﻮ،= 5239;ﺎﺑﻞ ﺩﻳﺪﻥ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﻧﻤﻴﺪﺍA= 255;ﻴﻢ ﭼﮕﻮﻧﻪ ﺳﻠﻮﻙ ﻭ ﺗﻠﺎﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺮﻭﺷﻬﺎﻯ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ. = ﺗﺎ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻨ&#= 65262;ﺭ ﺗﺠﻠّﻰ ﺑﺮﺗﺮ &#= 65191;ﺪﺍﻭﻧﺪ ﺩﺭ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭﺑﺎ ﺩﻳﺪﻥ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ،ﺑﺨﻠA= 238; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﺩﻳﮕﺮ،= 5169;ﮑﻠّﻰ ﺩﺭﻙ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻴﮑﻨﻨﺪ. ﻫﻤ&= #65166;ﻥ ﮔﻮﻧﻪ ﮐﻪ ﺍﮐﻨﻮﻥ ﻣﻴﻤﻮﻧﻬﺎ،ﻧA= 252;ﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﻙ ﻣﻌﻘﻮﻟﺎ&#= 65173; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﻧﻴﺰ ﻣ&= #65228;ﻘﻮﻟﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭﻙ ﻧﻤﻴﮑﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻓﻬﻢ ﻭ ﺍﺣﺴﺎﺵ ﻣﺴؤﻟﻴّﺖ ﻟﺰﻭﻡ ﺍﻧﺠﺎﻡ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. ﻭﺩ&= #65197; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺁﻧﺎﻥ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ. ﮔﺮﭼﻪ ﻫﻤﮕﻰ ﻧﺴﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ، ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻓﺮﺷﺘﻪ ﻭ ﻣﻠﺎﺋﻚ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺑﻴﻦ ﻣﻠﺎﺋﻚ ﻧﻴﺰ ﺗﻔﺎﻭﺗﻬ&#= 65166; ﻫﺴﺖ. ﺗﺎ ﺩﺭ ﭼﻪ ﻋﻤﻘﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﺧﻮﺩ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭﻳﺎ ﺑﻌﺪﺍ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻮﻙ ﻣﻬﺪﻭﻯ ﺗﺰﮐﻴﻪ ﺑﻨﻤﺎ&#= 65267;ﻨﺪ. ﺍﻟﺒﺘﻪ ﺑﺮﺍﻯ ﻣﺎ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548;ﺑﺎ ﺗﻤﺎﻡ ﮐﺮﺍﻣﺎ&#= 65173; ﺷﺎﻳﺴﺘﻪ ﻋﻘﻠ&#= 65264;،ﻭ أثرﻑ ﻣﺨﻠﻮﻗʋ= 66;ﺕ ﻭﺍﻧﻮﺍﻉ ﺑﻮﺩﻥ، ﻗﺎﺩﺭ ﺑﺪﺭﻙ(ﻣﻮﺟﻮﺩ&#= 65267;ّﺖ ﭼﻬﺎﺭ ﺑُﻌﺪﻯ)ﺍﻧﺴﺎ= 5255;ﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ. ﭼﻮ&= #65253; ﺳﻪ ﺑﻌﺪﻯ ﻣﺎ ﻫﺴﺘﻴﻢ. ﺗﻦ ﻭ ﺧﻮﺩ ﺁﮔﺎﻩ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ. &= #65261; ﺁﻧﺎﻥ ﺑُﻌﺪ ﭼ&#= 65260;ﺎﺭﻡ ﺭﻭﺡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺣﻴﻮ&= #65165;ﻧﺎﺕ ﺩﻭﺑﻌﺪﻯ ﻭ ﮔﻴﺎﻫﺎﻥ ﻳﻚ ﺑﻌﺪﻯ،ﻭﺟﻤﺎA= 193;ﺍﺕ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ ﺩﺭ ﭼﻪﺑﻌﺪﻯ ﺑﺪﺍﻧﻴﻢ. ﻭ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ ﻧﻴﺰ ﻣﻮﺟﻮﺩﻳﺖ ﺑﻌﺪﻯ ﺭﺍ ﺑﻔﻬﻤﻴﻢ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘس ʋ= 93;ﺭﺟﻪ ﻋﻮﺍﻃﻒ ﻭ ﮐﺸﺸﻬﺎ ﻭ ﺳﻮﺍﺑﻖ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎ، ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺍﺳﺘﻌﺪﺍﺩﻫﺎ= 5263; ﻗﺒﻠﻰ،ﺩﺭﻋﻘA= 248;ﻬﺎﻯ ﻣﺎﺩﻯ ﻭﻋﻘﻠﻬﺎﻯ ﻟﻮّﺍﻣﻪ ﻧﻘّﺎﺩ ﺧﻮﻳﺸ= 5176;ﻦ ﺗﻔﺎﻭﺗﻬﺎﻭﺟ= 5262;ﺩ ﺩﺍﺭﺩ. ﭘس ﺣﺎﻓ&= #65224;ﻪ ﺁﻧﻬﺎ،ﭼﻮﻥ ﺩﻳﮕﺮ ﺍﻋﻤﺎل ﺤﻴﺎﺗﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺣی اﻧﺴﺎﻥ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ. = ﻭ ﺍﮔﺮ ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺭﺍ ﺧﻮﺍﺳﺘﻪ ﺑﺎﺷﻴﻢ، ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ نفس = 48;ﺑﺮﻭﺵ ﻭﺗﻮﺳّﻞ ﺑﻴﻚ &#= 64344;ﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﺑﺼA= 236;ﺎﺕ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ&#= 1548;ﻭ ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﮐﻨﻴﻢ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺰ ﺗﺠﻠّﻴﺎﺕ ﻭﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﻴﺸﺘﺮ، ﻭ ﺣﮑﻤﺘﻬﺎ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺗﻔﮑّﺮ ﻋﻤﻴﻖ ﺗﺮ ﺑﻤﺎ ﺑﺪﻫﺪ.= ﺁﻧﮕﺎﻩ ﺑﻘﺪﺭﺕ ﻳﺎﺩ ﺁﻭﺭﺩﻥ ﻫﺎﻯ ﺫ&= #65259;ﻨﻰ ﻣﻴﺮﺳﻴﻢ. ﻭ ﻗﺪﺭﺕ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺟﺪﻳﺪ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺭﺍ ﻧﻴﺰ ﺧﻮﺍﻫﻴﻢ ﺗﻮﺍﻧﺴﺖ ﺑﻴﺎﻣﻮﺯﻳﻢ ﻭ ﺯﻭﺩ ﺗﺮ ﺑﻔﻬﻤﻴﻢ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﺸﻤﺎﻧﻰ ﺗﻴﺰ ﻭ ﺑﺮﺍﻥ ﭼﻮﻥ ﺁﻫﻦ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻋﻤﺎﻕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻭﻗﺎﻳﻊ ﺍﺳﺘﺨ&#= 65198;ﺍﺝ ﺣﻘﺎﻳﻖ ﻭ ﻋﺒﺮﺗﻬﺎ ﻭﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻣﻘﺎﻡ &= #65169;ﺎﺯ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺣﻰ ﺑﻨﻤﺎﺋﻴﻢ. ﮐﻪ = ﺁﻧﻬﺎ ﺭﺍ(ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺩﺭ ﺗﻮﻟﺪ ﺁﺧﺮ ﻭﺩﻳﮕﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﮐﺮﺍﻣ= 5166;ﺕ ﺑﻴﺸﺘﺮﻯ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;. ﺑﺎﺯﻫﻢ ﻋﺎﻣﻞ &= #65251;ؤثّر ﺩﻳﮕﺮﻯ ﺩﺭ ﻧﻔس ﺍﻣّﺎﺭﻩ = 5259;ﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺷﺎﻩ ﺗﺎ ﮔﺪﺍ، ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺭﻭﺍﻥ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻳﻢ. ﮐ= ﻪ ﺑﺎﻳﺪ ﺯﻭﺩﺗﺮ ﻭ ﻋﻤﻴﻖ ﺗﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧ&#= 65252;ﺎﺋﻴﻢ. ﻭﺍﻟّﺎ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﮐﻤﺘﺮ،= 5261;ﺣﺘﻰ ﻗﺪﺭﺗﻬﺎﻯ ﺣﻴﺎﺗﻰ ﻭﺯﻧﺪﮔﻰ ﻣﻌﻨ&#= 65262;ﻯ ﮐﻤﺘﺮ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷ&#= 65174;،ﮐﻪ ﺟﺰ ﮔﻨﺎﻩ ﭘﺮﻭﺭﻯ ﻧﺨﻮﺍﻫﻴﻢ ﮐﺮﺩ. ﻭ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﻣﻴﺮﻭﻳﻢ. ﭼﻮﻥ ﺍﻳﻦ ﻃﺒﻴﻌﺖ ﻫﺴﺘﻰ ﻭﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺭﻭﺣﺶ ﻫﺮﮔﺰ ﻣﺮﮒ ﻧﺪﺍﺭﺩ. ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ ﺑﺠﻠ&#= 65262; ﺑﺮﻭﺩ، ﺣﺘﻤﺎ ﺑﻌﻘﺐﻣﻴﺮﻭﺩ. &= #65261;ﺗﻮﻗﻒ ﻭ ﺷﺒﺎﺗﻰ ﺩﺭﻣﻘﺎﻡ ﺭﻭﺣﻰﻫﺮ ﻣﻮﺟﻮﺩﻯ،ﻭﻟA= 262; ﺑﺮﺍﻯ ﻳﻚ ﻟﺤﻈ&= #65258; ﻧﻴﺰ ﻧﻴﺴﺖ. ﮐﻪ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ، ﻫﻤﻪ ﭼﻴﺰ ﻭﻫﻤﻪ ﺳﻄﻮﺡ ﻣﻮﺟﻮﺩﻳّﺖ ﺭﺍ ﺑﺎ ﺧﻮﺩ ﻣﻴ= ﺒﺮﺩ. ﺑﺮﺧﻰ ﺑﻨﺠﺎﺕ ﻭ ﺑﺮﺧﻰ ﺭﺍ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﺣﻘﺎﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ. ﻭ ﺍﻳﻦ ﻋ= ;ﺎﻣﻞ ﺗﺎﺯﻩ ﻣﻮﺭﺩ ﺑ&= #65188;ث ﻣﺎ،ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻳﺎ ﺯﻧﺎﮐﺎﺭﻯ ﻭ ﻟﺬﺕ ﺟﻮﺋﻰ ﺟﻨﺴﻰ ﺍﺷﺒﺎﻉ ﻧﺎﭘﺬﻳﺮ،ﻭ ﺑﻰ ﺍﻳﻤﺎﻧﻰ ﻫﺎﻯ ﻋﻘﻠﻰ،ﺑ= 5194;ﻧﺒﺎﻝ ﻓﺮﺳﻮﺩﮔﻰ ﻫﺎﻯ ﻋﺼﺒﻰ ﺩﺭ = ﺷﻬﻮﺕ ﺭﺍﻧﻰ،ﻭﺍﺗﻠA= 166;ﻑ ﻓﺴﻔﺮ ﻭﺩﻳﮕﺮ ﻣﻮﺍﺩ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﺣﻴﺎﺕ ﺩﺭﺳﺖ ﺍﻋﺼﺎﺏﺍﺳﺖ. ﻭ ﻣﻐﺰ ﮐﻪ ﺁﻧﺘﻨﻰ ﻣﻨﺎﺳﺐ ﺗﺮ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓ&#= 65174; ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ&#= 65247;ﺪﻧّﻰ ﺍﺳﺖ، ﮐﻪﻫﻤﻪﻣﻮﺟﻮ= 5193;ﺍﺕﻭ ﺣﺘﻰ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺯﻧﺒﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺴﻞ ﻧﻴﺰ ﻭﺣﻰ ﺍﻟﻬﻰ ﺩﺍﺭﺩ، &#= 64400;ﻪ ﭼﮕﻮﻧﻪ ﺧﺎﻧﻪ &= #65191;ﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﻳﺎ ﺯﻧﺒﻮﺭ ﻭﻫﺮ ﻣﻮﺟﻮﺩﻯ ﭼﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ&#= 1548; ﭼﮕﻮﻧﻪ ﺑﺘﻮﺍﻧﺪ ﺯﻧﺪ&#= 65257; ﺑﺎﺷﺪ ﮐﻪ ﺯﻧﺪﮔﻰ ﮐﻨﺪ. ﻭ ﻳﺎ ﻓﮑﺮ ﻭﺣﺎﻓﻈﻪ ﻭ ﺗﻤﺪﻥ ﻭ ﺗﻔﺎﻫﻤﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺷ= ﺮﺍﻳﻂ، ﺗﻨﻬﺎﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ، ﺑﺮﺍﻯ ﺭﻓﺘﻦ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ،ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻧ&#= 65200;ﺩﻳﮑﺘﺮ ﻭﺗﻘﺮﺏ ﺑﻴﺸﺘ&#= 65198; ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻳﺮﺍ ﺍﻧﺴﺎﻥﻣﻴﺘﻮ= 5165;ﻧﺪ ﺳﻠﻮﻙ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺑﻨﻤ&#= 65166;ﻳﺪ. ﻭﺑﺎﻟﻌﮑس ﻗﺪ= 5197;ﺗﻬﺎﻯ ﺟﺴﻤﻰ ﻭﻋﺼﺒﻰ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ، ﺻﺮﻑ ﺷﻬﻮﺗﺮﺍﻧﻰ ﻳﺎ ﻫﻤﺎﻥ ﺑﻤﻌ&= #65256;ﻰ ﺩﺭﺳﺖ ﺯﻧﺎﮐﺎﺭﻯ ﻭ ﻓﺴﺎﺩ ﺭﻭﺍﻥ ﻧﻤﺎﻳﺪ. ﻭﺳﺮﻋ&= #65174; ﻭ ﺷﺘﺎﺏ ﺑﻴﺸﺘﺮﻯ، ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍ&#= 65263; ﺭﻭﺣﻰ ﺧﻮﺩ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﺴ&#= 65166;ﺯﺩ. ﻭ ﻧﻪﻓﻘﻂ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﺣﻘﻴﺮ ﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻧﺎﺕ،ﮐA= 258; ﺑﺪﺭﺳﺘﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻭ ﺗﺴﻠﻴﻢ ﺑﻄﺒﻴ&#= 65228;ﺖ ﻓﻄﺮﻯ ﻭ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺣﺎﻝ ﮐﺴﺐ ﮐﺮﺍ&= #65251;ﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺑﻴﺸﺘﺮ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺩﺭﺣﺎﻝ ﺣﺘﻰ ﺍﺯ ﺩﺳﺖ ﺑ= ﻴﺸﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﺍﻧﺪﮐﻰ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65236;ﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻇ= 5198;ﻑ ﺯﻣﺎﻥ ﺃﻧﺪﻙ ﻫﻔﺖﺳﺎﻝ ﻣﺎﻧﻨﺪﻯ،ﺣﺪ= 17; ﺃﮐثر ﮐﺮﺍﻣﺎA= 173; ﺑﺎﻟﻘﻮّﻩ ﺧﻮ= 5193;ﺭﺍ ﺗﺤﻘﻖ ﻣﻴﺪﻫﻨ&#= 65194;. ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻣﻨﺎﺳﺐ ﻭﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ ﺧ&= #65262;ﺩ ﻓﺮﺍﻫﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﭼ&= #65262;ﻥ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﻣﺎ،ﮐ= 5258; ﺩﺭ ﺻﻮﺭﺕ ﻭ ﺳﻴ= ﺮﺕ ﺩﺍﺭﻳﻢ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ &= #65203;ﺎﺧﺘﻪ ﻭﻓﺮﺍﻫﻢ ﻧﻤﻮﺩﻩﺍﻳﻢ. ﻭ ﺍﻣﺮﻭﺯ ﻧﻴﺰ ﻣﺸﻐﻮﻝ ﺗﺄﻣﻴ&#= 65254; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺗﻮﻟ&#= 65194; ﺑﻬﺘﺮ ﻳﺎ ﺑﺪﺗﺮ ﺑﻌﺪﻯ ﻫ&= #65204;ﺘﻴﻢ. ﺍﮔﺮ ﮐﺮﺍﻣﺎﺕ &= #65169;ﺎﻟﻘﻮّﻩ ﺧﻮﺩﺭﺍ ﺗﺤﻘﻖ ﻭ ﺑﺎﻟﻔﻌﻞ ﮐﻨﻴﻢ،ﺗﺎ ﭼﻘ= 5194;ﺭ ﺑﮑﻨﻴﻢ ﻭ ﻳﺎ ﻧﮑﻨﻴﻢ،ﻭ ﭼﻘﺪﺭ ﺍﺗﻠﺎﻑ &= #65169;ﻴﺸﺘﺮ ﺩﺭ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮﻯ ﺑﻨﻤﺎﺋﻴﻢ ﮐﻪ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬ&#= 65166; ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ&= #1548; ﺗﻔﺎﻭﺗﻬﺎﻯ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس ﻣﺎ&= #65255;ﻴﺰ ﻧﺒﺎﻳﺪ ﻧﻮﺭﻣ&#= 65166;ﻝ ﺑﺎﺷﻴﻢ،ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺃﻧﻮﺭﻣﺎﻝ ﻭﺑﻴﻤﺎﺭ ﮔﺮﺩﻳﻢ. ﮐﻪ ﺑﺎﻳﺪ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺍﻳﺪﺁﻝ ﺷﻮﻳﻢ&#= 1548; ﻭﺧﻮﺩﺭﺍ ﭼﻮﻥ ﺍﻟﮕﻮ ﻫﺎﻯ الهی ﺪﺭ ﭘﻴﺮ @= 400;ﺎﻣﻞ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺑﺮﺳﺎﻧ&#= 65268;ﻢ،ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻧﺎﻥ ﺭﺍ ﺑﻴﺎﺑﻴﻢ. ﻣﺮﺑ&= #1617;ﻴﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ، ﺗﺠﺮﺑﻴّﺎﺕ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;، ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺗﻌﻠﻴﻢ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺧﻮﺩ ﺑﺪﻫﻨﺪ. ﮐ= ﻪ ﻣﻨﺎﺳﺐ ﻋﺼﺮ ﻭﺯﻣﺎﻧﻪ ﻭﻓﺼل ﻨﻮﻉ ﺑﺸﺮﻯ ﭼﻨﺪ ﺳﺎﻟک ﺨﻮﻳﺶ ﻣﻴﺒﺎﺷﻨﺪ. ﻏﻴ&= #65198;ﺳﺎﻟﮑﺎﻥ ﺩﻳﮕﺮ،ﻫﻤﭽﻨA= 166;ﻥ ﺩﺍﺭﻧﺪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻋ&= #65212;ﻮﺭ ﻗﺒﻠﻰ، ﻭﺷﺎﻳﺪ ﻋﺼﺮ ﺣﺠﺮ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ &= #65255;ﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺗﺠﺎر= 14;بّ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ &= #65169;ﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ،ﻭA= 247;ﻰ ﻧﻪ ﺗﺠﺎرَبّ ﺍﻭﻟﻴﺎﻯ ﭘﻴﺸﻴﻦ، ﭼﻪ ﺭﺳﺪ ﺑﭙﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﭼﻨﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘﻴﺶ. ﮐﻪ ﺃ= ;ﻧﺒﻴﺎ ﺗﻨﻬﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺳﺘﻮﺭﺍﺕ ﻋﺒﺎﺩﻯ ﻣﻨﺎﺳﺐ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻧ&#= 65260;ﺎﻯ ﺑﻌﺪﻯ ﻧﻤﻴﺒﺎﺷﺪ. ﭘس &= #65169;ﺎﻳﺪ ﺗﻘﻠﻴﺪ ﺍﺯﻣﻴّﺖ ﻧﮑﺮﺩ ﻭ ﻭﻟﻰ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍ&#= 65261;ﻧﺪ ﺩﺭﺭؤﻳﺎ،ﻣﻴʋ= 76;ﻮﺍﻥ ﺧﻮﺩ ﻧﻴﺰ ﺑﺘﺮﺑﻴﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﺭﺳﻴﺪ. ﻭ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻯ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﮔﺮﺩﻳﺪ. = ﻣﻌﻤﻮﻟﺎ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎ&= #65253; ﺍﺳﻤﻰ ﻭﺭﺳﻤﻰ ﭼﻨﻴﻦ ﺣﺎﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻤﻴﮑﻨﻨﺪ. ﻭﺷ&= #65260;ﻮﺕ ﺭﺍﻧی ﺒﻴﺸﺘﺮﻣﻴﮑﻨ= 5256;ﺪ. ﻭﺑﺮﺧﻮﺭﺩﺍﺭ= 5263; هاﻯﺠﻨﺴﻰ ﺭﺍ ﻭﺍﺟﺐ ﻣﻴﺪﺍﻧﻨﺪ،پž= 7; ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﻭﭘﻴﺮ&= #65261;ﺍﻥ ﺁﻧﺎﻥ ﻧﻴﺰ ﺑﻘ&= #65262;ﻝ ﻗﺮﺁﻥ،ﺑﺪﻧﺒA= 166;ﻝ ﺍﻣﺎﻣﺸﺎﻥ ﺑﺠ&#= 65260;ﻨﻢ ﻣﻴﺮﻭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>(ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ)ﻣﺠﻤﻮﻋ&#= 65258; ﻣﻄﺎﻟﺒﻰ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻓ&= #65260;ﻢ ﺍﺳﺖ. ﮐﻪ ﻣﺘﻮﺟّﻪ ﺍﻫﻤﻴّﺖ ﻟﺰﻭ= 5249; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮔﺮﺩﻳﻢ. ﻭﻟﻰ(ﺍ= ﻳﻤﺎﻥ ﻋﻤﻠﻰ)ﻣﻬﻢ ﺍﺳﺖ، ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻃﺒﻖ ﺩﺳ&= #65176;ﻮﺭ ﺍﻭ،ﮐﻪ ﺑﺴﻴﺎ= 5197; ﺳﺎﺩﻩ ﻧﻴﺰ ﻫﺴﺖ،ﻋﻤﻠﺎ ﺣﮑﻤﺖ ﻋﻤﻠﻰ ﺭﺍ ﭘس ﺍﺯ ﺣﮑﻤﺖ ﻧﻈﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘﻴﺎﻣﺒ= 5198; ﮔﻮﻧﻪ،ﮔﻔﺘﻪ ﻫﺎﻯ ﻧﻈﺮﻯ ﺑﺮﺗﺮ ﻭ ﺟﺪﻳﺪﻯ ﺍﺭﺍﺋﻪﻣﻴﺪﻫ= 5256;ﺪ. ﮐﻪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ،ﻭ ﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ ﺩﺍﺭﺍﻯ ﺍﺳﺘﻌﺪﺍﺩ ﻭﮐﺮﺍﻣﺎﺕ ﻟﺎ&#= 65199;ﻡ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﻣﺨﻠﻮﻁ &= #65259;ﺴﺘﻨﺪ. ﻭﻟﻰ ﻫﺮ ﮐﺪﺍﻡ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ،ﮐﻪ ﻧﻤﺎﻳﻨﺪﮔﻰ ﺯﻣﺎﻧﻬﺎ ﻭﻗﺮﻭﻥ ﮔﺬﺷﺘ&#= 65258; ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﺩﺭ ﻫﻤﺎﻥ ﺯﻣﺎﻧﻬﺎ ﺯﻧﺪ&#= 64404;ﻰ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺗﺄﺧﻴﺮﻯ ﺑﺮﺍﻯ ﺷﺎﻳﺴﺘﮕﻰ ﺯﻧﺪﮔﻰ ﻣﺘﻤﺪﻧﺎﻧﻪ ﺍﻣﺮﻭﺯ ﺩﺍﺭﻧﺪ. پس ﺗﻔ&#= 65166;ﻭﺕ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ ﻭ ﺍ&#= 65203;ﺘﻌﺪﺍﺩ ﻫﺎﻯ ﺗﮑﺎﻣﻞ ﺩﺍﺭﻧﺪ. ﮐﻤﻪ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺑﻴﺸﺘ&#= 65198; ﺗﻮﻟﺪ،ﻭ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﺩﺍﺷﺘﻪ ﺍﻧﺪ ﻭ&= #65187;ﺘی ﺒﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ ﮐﻤﺘﺮﻯ،ﺍﻳﻨA= 242; ﻫﻤﺮﺍﻩ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺍﺭﻧﺪ. ﻣﻬﻢ ﺩﺍﻧﺴﺘﻦ ﻣﻌﻨﻰ ﮐﻠﻤﻪ(ﻣﻬﻢ) ﺍﺳﺖ. ﻳﻌﻨﻰ ﻟﺎﺯﻣﺘﺮ ﺩﺭ ﻫﻮﻡ ﻭ ﺍﻭﻡ ﻧﻤﻮﺩﻥ،ﻳﺎ ﻫﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺍﻟﻬﻰ ﺑﺰﺑﺎﻥ ﺍﺩﻳﺎﻥ ﻗﺪﻳﻤ&#= 65176;ﺮ ﺳﻠﻮﮐﻰ. ﻫﺪﻑ ﺍﻟﻬﻰ ﻭﺍﻧﺒﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺷﺸﮕﺎﻧﻪ،ﻫﻤA= 268;ﻦ ﻫﻮﻡ ﮐﺮﺩﻥ ﻭ ﻫﻤّﺖ ﻭ ﻣﻬﻢ ﺗﺮ ﻋﻤﻠﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﺑﺮﻫﻤﻦ ﻧﻴﺰ ﻫﻮﻡ ﮐﺮﺩ،ﮐﻪ &#= 64344;ﺪﺭﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #64404;ﺮﺩﻳﺪ. ﻭ ﮐﻠﻤﻪ ﺍﻳﻤﺎﻥ ﻧﻴﺰ ﻫ&= #65252;ﺎﻥ ﻟﻔﻆ ﻗﺪﻳﻢ ﺍﻭ&= #65249; ﮐﺮﺩﻥ ﺍﺳﺖ. ﻭ ﺻﺪﻫﺎ ﻭﺍﮊﻩ ﻋﺮﻓﺎﻧﻰ ﺑﺘﺪﺭﻳﺞ ﺑﺎﻳﺪ ﺑﺒﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﺁﻥ ﺭﺳﻴﺪ. ﮐﻪ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺑA= 204;ﻴﺎﺭﻯﺎﺯ ﺁﻧﻬﺎ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭﺟﺎﻯ ﺗﺤﻘﻴﻖ ﺑﻴﺸﺘﺮ ﻧﻈﺮﻯ ﻣﺤﻘﻘّﺎﻥ ﺯﻣﺎﻥ،ﻭ ﺗﮑﺎ= 5251;ﻠﺎﺕ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺑﺸﺮﻯ ﺑﺎﻳﺪ ﺻ&= #65262;ﺭﺕ ﮔﻴﺮﺩ. ﻭ ﻫﻨﻮﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﻓﺼﻮﻝ = 5255;ﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﻭﺑﺎﻟﺎﺗﺮﻯﻬ= 5204;ﺘﻨﺪﮐﻪﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻧﺸﺪﻩﺍﻧﺪ. ﻭﻟ&= #65264; ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ&#= 1548;ﻭﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،= 5175;ﻤﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﺗﮑﺎﻣﻞ ﺁﻳﻨﺪﻩ ﺭﺍ،ﺩ= 5197; ﺗﻌﻤّﻖ ﺑﻴﺸﺘﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩ، ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﺴﺐ ﮐﺮﺩﻩ ﺍﻧﺪ. ﻟﺬﺍ ﺗﺎ ﻫﻔﺖ ﻫ</span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺮﮒ،ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟﺪﺍﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ، ﻧﺪﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﺑﺘﺤﺖ ﺑﺸﺮﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﺟﻬﺎﻥ ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﭼﻪ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﺭﺍﻳﺞ ﮔﺮﺩﻧﺪ&#= 1548;ﻭ ﮐثرﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﺍ= ﺭﻭﺍﺡ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤ&#= 65194;ﻯ ﺷﺎﻫﺪ ﻧﻮﺭﻗﺎ&#= 65163;ﻢ ﺭﻭﺡ القُدُس ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺁﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﻓﺼﻮﻝ = ﻣﺨﺘﻠﻒ ﺁﻥ ﻧﻮﻉ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194;، ﺗﺎ ﺑﺎ ﻭﻟﺎﻳﺖ = ﻫﻔﺘﻢ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩﻣﺤﻤﺪ= 548; ﮐﺎﺷﻒ ﻧﻮﺭ رَ= 576;ّ ﺭﺣﻤﺎﻥ ﻭﺣﺘﻰ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ،ﮐﻪ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞﻣﺤﻤﺪﻯ ﺧﻮﺍﻫﺪﺑﻮﺩ، ﺩﺭ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ،ﺑ= 5184;ﺎﻯ ﻧﻮﺭﻗﺎﺋﻢ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵرَبّ ﺑ᥷= 8;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥﻤﻴﺮﺳ= 5194;. ﮐﻪ ﻭﻇﻴﻔﻪ ﻓﻄ&= #65198;ﻯ ﻭﻧﻮﻋﻰ ﻫﻤﮕﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺭﻭﺍﺡ ﺃﺗﻤﻬﺎ ﻭﻭﻳﺮﻭﺳﻬﺎ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨ&#= 65194;. ﻭﻫﺮ ﺑﺎﺭ ﺑﻴﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ &#= 1585;َبّ ﺍﻟﻨﻮع ﻤﻴﺮﺳﻨﺪ. ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮ&= #1548;ﻭ ﺳﻠﺎﻣﺘﻴﻬﺎﻯ ﺑﻬﺪﺍﺷﺖ ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻋﺎﻟﻰ، ﺑﺎ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻋﻤﺮ ﻭﮐﻬﮑﺸﺎ&#= 65253; ﮔﺮﺩﻯﻬﺎﻯ ﺧﻮﺩ،ﭼﻪ ﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174;. ﻭﻟﻰ ﻭﻳﺰﺍﻯ ﺁﻥ ﺍﻣﺮﻭﺯ ﺭﺳ&= #65268;ﺪﻥ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺵ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺁﻧﺎﻥ ﺍﻟﻔﺒﺎﻫﺎﻯ ﺩﻳﮕﺮﻯ،ﺍﺯ ﻋﻮﺍﻟﻢ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺧﻮﺍﻫﻨﺪ ﺁﻣﻮﺧﺖ،ﮐﻪ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭﺳﺎﻝ، ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ،ﺩ= 5197; ﺳﺎﻳﻪ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪﺭﻭﺡ ﮐﺎﻣﻠﺎﻥ ﺑﺸﺮ&#= 65263; ﻭﺍﺻﻞ ﻗﺎﺋﻢ،= 5175;ﻨﻬﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺭﻭʌ= 05; ﺗﻌﻠﻴﻢ ﻭ ﻃﺮﺡ ﺗﻌﻠﻴﻢ،ﻭﺗﺎ@= 400;ﺘﻴﻚ ﻫﺎﻯﺘﻤﺮﻳﻦ ﺁﻣﻮﺯﺷﻬﺎ، ﭼﻮﻥ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺗﮑﺮﺍﺭﻫﺎ،ﻭ ﺭﻭﺵ ﻣﻌﻠﻤﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺗﺮ،= 5169;ﺮﺍﻯ ﺗﻌﻠﻴﻢ ﻭ ﺗﻠﻘﻴﻨﺎﺕ ﻣﻌﻠﻢ ﺣﺘﻰ ﺍﮔﺮ ﻫﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﺷﺪ،ﻭﻳﺎ ﻧﻤﺎﻳﺸﻬﺎﻯ ﻣﺎﺩﻯ ﻭﺑﺴﻴﺎﺭ ﺭﻭﺷﻬﺎﻯ ﺗﻌﻠﻴﻢ ﺑﻬﺘﺮ ﮐﻪ ﻓﺮﻫﻨﮕﻴﺎ&#= 65253; ﺩﺍﺭﻧﺪ. ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻗﺪﺭﺕﺣﺎﻓﻈﻪ ﺍﻣﻮﺭ ﻣﺎﺩﻯ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻭﺍﻟّ&#= 65166; ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﻭ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥ، ﻫﻴﭻ ﺭﻭﺵ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ&#= 1548;ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻫﺎﺋﻰ ﮐﻪ ﭘﻴﺸﻨﻬﺎﺩ ﻣﻴ&#= 65208;ﻮﺩ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨ&#= 65194;،ﮐﻪ ﻣﺰﺍﺣﻢ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻢ ﺣﺠﺎﺏ ﺃﻋ&= #65224;ﻢ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﺳﻠﻮﮐﻰ،ﻫﻤﻪ ﺍﻳﻦ ﺁﻣﻮﺯﺷﻬﺎ ﻭ ﺗﺤﻠﻴﻪ ﻫﺎ،ﺑ= 5212;ﻔﺎﺕ ﺑﺮﺗﺮ ﺭﻓﺘﺎﺭﻯ ﻭ ﺍﻋﺘﻘﺎﺩﻯ،ﺍA= 199;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺑﻌﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻣﺮﺑﻮﻁ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﻭﺍﻟA= 260;ﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺪﺑّﺮﺍﻥ اﻟA= 260;ﻰ،ﺑﺨﺼﻮﺹﻫﻤ= ﺰﺍﺩ ﺍﻧﺴﺎﻥ اﻟﻬی = 5198;ﺳﻴﺪﻩﺍﻧﺪ ﮐﻪ ﺣﺘﻰ ﺑﻴﻨﺶﻫﺎﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻧﻴﺰ ﺍﺯ ﺭؤﻳﺎ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻣ= ﻴﺘﻮﺍﻥ ﺣﺎﻓﻈﻪ ﺭﺍ ﻧﻴﺮﻭ ﺑﺨﺸﻴﺪ ﮐﻪ ﺩﺭ ﺑﺎﺯﮔﺸ&= #65174; ﺑﺨﻠﻖ،ﺗﻤﺎﻡ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻃﺮﺩ ﺷﺪﻩ ﺑﺎﺯ ﺯﻧﺪﻩ ﻣﻴﺸﻮﻧﺪ ﻭ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻏﻴﺮﻩ،ﺍﺯ ﻫﻨﺮﻫﺎ ﻭ ﺍﺩﺑﻴﺎﺕﺭﺍﺑ= 5204;ﺮﻋﺖ ﻣﻴﺂﻣﻮﺯﻧﺪ ﻭﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﺩﺭ ﺳﻨﻴﻦ = ﭘﻴﺮﻯ ﺑﺎﺷﺪ. ﮐﻪ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻭﺣﺘﻰ ﺭﻭﺣﻰ ﺟﻮﺍﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮ&= #65247;ﺪ ﻳﺎﻓﺘﻪ ﻭ ﺭﺷﺪ = ﮐﺮﺩﻩﺍﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﺍﺯ ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ،ﺍﻣﻮA= 197;ﺩﻳﮕﺮﻯ ﻨﻴﺰ ﻫﺴﺖ. ﭼﻮﻥ ﺳﻦ ﻭﺳﺎﻝ ﻭ ﺟﻨﺴﻴّﺖ ﺯﻥ ﻭﻣﺮﺩ ﻭ ﻳﺎ ﺍﻣﻮﺭ ﺍﻗﺘﺼﺎ&#= 65193;ﻯ،ﮐﻪ ﺑﺎﻳﺪ ﺃﻧﺪﮐﻰ ﮔﻔﺖ. ﺩﺭ ﺑﺎﺭﻩ ﺳﻦ ﻭ ﺳﺎﻝ ﻏﻴﺮﻩ ﻋﻘﺎﻳﺪ ﻭﻧﻈﺮﻳّﺎﺕ ﻣ= 5192;ﺘﻠﻔﻰ ﻭﻋﻘﺎﻳﺪ ﻣﺘﻔﺎﻭﺗﻰ ﻫﺴﺖ. ﺑﺮﺧﻰ ﺯﻧﺎﻥ ﺭﺍﮐﻢ ﻋﻘﻞ،ﻭﺑﺮﺧﻰ ﻗﺴﻤﺘﻬﺎﺋﻰ ﺍﺯ ﺍﻣﻮﺭ ﺭﺍ ﺩﺭ ﺯﻦ ﻳﺎ ﻣﺮﺩ ﻧﻴﺮﻭﻣﻨﺪ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻪ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﮔﻬﮕﺎﻩ ﺩﺭﺳﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﻨﺪ ﺍﻣﺎ ﺩﺭ ﮐﺎﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻫﻴﭻ ﮐﺪﺍﻡ ﺗﺄثیرʌ= 63; ﻧﺪﺍﺭﻧﺪ. ﻣﮕﺮ ﺃﻧﺪکی ﺪﺭ ﺯﻥ= 548;ﺍﮔﺮ ﺃﺳﻴﺮ ﻫﻮﺭﻣﻬﺎﻯ ﺷﻬﻮﺍﻧﻰ ﻭ ﻓﻄﺮﻯ ﺧﻮﺩ ﺑﺎ&= #65207;ﻨﺪ. ﮐﻪ ﻫﻢ ﺗﻌﻠﻴﻢ ﻣﺸﮑﻞ ﺗﺮ ﻣﻴﮕﻴﺮﺩﺩ،ﻭA= 259;ﻢ ﺣﺎﻓﻈﻪ ﺿﻌﻴﻒ ﺗﺮ ﮔﺮﭼﻪ ﺑﺎﺯ ﺍﺳﺘثناﻫﺎﻯ ʋ= 99;ﻳﺎﺩﻯ هست. ﻭ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺟﺴﻤﻰ&= #1548;مثلا ﺑﺎ ﺩﺍﺷﺘﻦ ﺍﻭ&= #65247;ﺎﺩ، ﻣﺎﺩﺭﻯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺎﺷﺪ،= 5267;ﺎ ﺑﺪﺭﺳﺘﻰ ﺳﻠﻮﻙ ﻧﻤﺎﻳﺪ. = ﻟﺬﺍ ﺑﻘﻮﻝ ﻗﺮﺁﻥ،= 5193;ﺧﺘﺮﺍﻥ ﺧﻮﺩﺭﺍ ﺑﻔﺤﺸ&#= 1575;ء ﻧﻔﺮﺳﺘﻴﺪ. ﻳﻌ&= #65256;ﻰ ﺷﻮﻫﺮ ﻧﺪﻫﻴﺪ&#= 1548;ﮐﻪ ﮔﺮﻓﺘﺎﺭ ﻟﺬﺕ &= #65183;ﻨﺴﻰ،ﻭ ﺳپس ﻣﺸﮑﻠﺎﺕ ﺑﭽﻪ ﺩﺍﺭﻯ ﺷﻮﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺑﻌﺪﻫﺎ ﺩﺭ ﻳﺎﺋﺴﻪ ﺷﺪﻥ ﺯﻥ،ﺗﻦ ﻣﻨﺎﺳﺒﻰ ﺑﺮﺍﻯ ﺍﻭ ﺑﺎﻗﻰ ﻧﻤﻰ ﻣﺎﻧﺪ. ﺩﺧﺘﺮﺍ&= #65253; ﻭ ﺣﺘﻰ ﭘﺴﺮﺍﻥ&= #1548;ﺩﺭ ﺟﻮﺍﻧﻰ ﻗﺒﻞ ﺍﺯ ﺍﺯﺩﻭﺍﺝ، &#= 65165;ﮔﺮ ﺷﻬﻮﺕ ﻭﺷﻬﺮﺕ ﻭ ثروت ﻭ ﭼﻨﺪ ﺻﻔﺖ ﺩﻳﮕﺮ ﺑﺸﺮﻯ ﺭﺍ ﻳﺎﻓﺘﻨﺪ، ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻳﺎ ﻧﺨﻮﺍﻫﻨﺪ &= #65191;ﻮﺍﺳﺖ ﮐﻪ ﺑﺘﻮﺍﻧﻨﺪ ﻭ ﺁﺯﻣﺎﻳﺶﺍﻳﻦ ﺭﺍ ﺑﮑﻨﻨﺪ،ﮐ= 5258; ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐﻰ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﺩﺍﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﺩﻭﺭﻯ ﺍﺯ ﺷﻬﻮﺕ ﺩﺍﺭﺩ. ﻭ= ﻣﺴﺎﺋﻠﻰ ﭼﻮﻥ ﺧﺘﻨﻪ ﻭ ﻳﺎ ﻟﻨﮕﻰ ﮐﻪ ﭘﻴﺮ ﻣﻴﺪﻫﺪ،= 5261;ﻧﺒﺎﻳﺪ ﺍﻟﻮﺩﻩ ﮔﺮﺩﺩ. = ﻣﮕﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺩﺭﻫﺮ ﻣﻮﺭﺩﺍﺯ ﺳﺎﻟ&#= 64401;ﺎﻥ،ﻭ ﺩﺭ ﻫﺮﻣﺮﺣﻠﻪ &= #64344;ﻴﺸﺮﻓﺖ ﺳﺎﻟﻚ ﻫﺮ ﺩﺳﺘﻮﺭ ﺑﺪﻫﺪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺗﺎ ﻭﻗﺖ ﻣﺮﮒ ﻧﻴﺰ ﻧﺒﺎﻳﺪ ﺯﻧﺎ ﮐﺮﺩ. ﻭ ﻫﻤﺎﻥ ﻟﻔﻆ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﻗﻮﻡ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ،ﺩﺭﺑA= 166;ﺭﻩ ﺯﻧﺎﺷﻮﺋﻰ. ﺁﻧ&= #64381;ﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻓﺎﺳﺪ&#= 1548;ﻭ ﻏﻴﺮ ﺳﺎﻟﻚ. ﻭﻧ= ﺎﭘﺎﻙ ﺩﺭ ﺭﻭﺍﻥ ﻋﻘﺪﻩ ﺩﺍﺭ،ﺍ= 5199; ﻗﻮﻝ ﺧﺪﺍﻭﻧﺪ ﻭ ﭘﻴﺎﻣﺒﺮﺍﻥ&#= 1548;ﺍﺯ ﻟﺰﻭم اﺯﺩﻭﺍ= 80; ﺪﺭﺳﺖ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺷﺎﻳﺪ ﻣﺪﻳﺮﺍ&#= 65253; ﺟﺎﻣﻌﻪ ﺍﺯﺩﻭﺍج ﺮﺍ ﻣﻨﺎﺳﺐ ﺑﺪﺍﻧﻨﺪ، ﮐﻪ ﮐﻤﺘﺮ ﺑﻰ ﻧﻈﻤﻰ ﻫﺎ ﻭﻧﺎ ﺍﻣﻨﻰ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪﺁﺧﻮﻧ&= #65194;ﻫﺎ ﺧﻮﺩ ﺑﺮﺧﻠﺎﻑ ﺧﺪﺍ ﻫﺴﺘﻨﺪ،= 5261;ﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺳﺘﻤﮕﺮﻯ ﺑﺨﻠﻖ ﺧﺪﺍ ﻭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭﻫﺮ&= #64380;ﻪ ﻣﻴﮑﻨﻨﺪ ﻧﻴﺰ &= #65169;ﻨﺎﻡ ﺧﺪﺍ ﻣﻴﮑﻨﻨﺪ. = ﻭ ﻓﺘﻮﺍ ﺑﺮﺧﻮﺩ ﻭﺍﺟﺐ ﻣﻴﺪﺍﻧﻨﺪ،ﺗA= 166; ﺧﺪﺍﻭﻧﺪ ﺁﻧﺎﻥ ﺭﺍ ﻣﺠﺎﺯﺍﺕ ﻧﮑﻨﺪ. ﺑﺎﻳﺪ ﻣﻠﺎﺣﻈﻪ ﮐﺮﺩ. = ﮐﻪ ﺍﻳﻨﺎﻥ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺧﻮﺩﺷﺎﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻗ&= #65198;ﺑﺎﻧﻰ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺩﺭ ﺟﻬﻞ ﻭ ﻓﺴﺎﺩ ﻭﺩﻭﺭﻯ ﺍﺯ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻭﺍﺩﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺯ&= #65267;ﺮﺍ ﺩﺳﺘﻮﺭﺍﺕ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﻣﻴﺪﻫﻨﺪ. ﻭﻫﻤ&= #65268;ﺸﻪ ﺷﻤﺸﻴﺮ ﺑﺪﺳﺖ&#= 1548;ﻭ ﺍﮐﻨﻮﻥ ﺑﺎ ﺑﻤب ﺃﺗﻢ،ﻣﺨA= 166;ﻟﻔﻴﻦ ﺧﻮﺩﺭﺍ،ﺑﺎ ﮐﻤﺘﺮﻳﻦ ﮔﻔﺘ&#= 65258;ﺍﻯ ﻓﺘﻮﺍﻯ ﻣﺮﮒ ﻟﺎﺯﻡ ﺍﻟﺎﺟﺮﺍ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﺣﺘﻰ ﺑﻬﺘﺮ ﻣﻴﺪﺍﻧﻨﺪ ﺧﻮﺩﺷﺎﻥ ﺑﺪﺳﺘﺎﻥ ﺧﻮﺩ &= #65169;ﮑﺸﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺮﺩﺍﻥ ﺭﺍ ﻗﻮ&= #65263; ﺗﺮ ﺩﻳﺪﻩﺍﻧﺪ. = ﺯﻳﺮﺍ ﺣﻔﻆ ﺍﻓﺮﺍﺩ ﺧﺎﻧﻮﺍﺩﻩ ﻭﺍﻃﻔﺎﻝ،ﻭ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺣﻴﻮﺍﻧﺎﺕ ﻓﺮ&#= 65165;ﻭﺍﻥ ﻭﺣﺸﻰ ﺭﺍ،ﻭﻇ= 5268;ﻔﻪ ﻣﺮﺩﺍﻥ ﮐﺮﺩﻩﺍﺳﺖ. ﮐﻪ ﻏﺬﺍ ﻭﺷﮑﺎﺭ ﮐﻨﻨﺪ. ﻭ ﺯﻥ ﮔﺮﻓﺘﺎﺭ ﺍﻃﻔﺎﻝ ﮐﻮﭼﻚ&#= 1548; ﻭﺣﺘﻰ ﺟﻨﻴﻥﺪﺭ ﺷﮑﻢ ﻫﻤﻴﺸﻪ ﻣﺸﻐﻮﻝ ﺑﻮﺩﻩ ﺍﺳﺖ. ﭘس ﺍﻳﻦ ﺗﺼﻮﺭ ﺁﻣﺪﻩ ﮐ&= #65258; ﺯﻥ ﺿﻌﻴﻒ ﺍﺳﺖ&= #1548;ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﺧﻴﻠﻰ ﺍﺯ ﺍﻋﻤﺎﻝ ﻧﻴﺎﺯﻣﻨﺪ ﺯﻭﺭ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺯﻥ ﻭﻣﺮﺩ ﻳﮑﺴﺎﻥ ﺩﺭ ﻭﻇﻴﻔﻪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺍﺻﻮﻟﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺗﻨﻬﺎ(ﻣﺮﺩ ﺑﺎ ﺍﺭﺍﺩﻩ)ﻫﺴﺘﻨ&#= 65194;، ﺣﺘﻰ ﺍﮔﺮ ﺍﺯ ﺟﻨس ﺯﻥ ﺑﺎﺷﻨﺪ. ﻭﺳﺎﻟ&= #64401;ﺎﻥ ﺩﺭﺣﮑﻢ ﺯﻥ ﻣﻄﻴﻊ ﻣﺮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴ&= #65170;ﺎﺷﻨﺪ، ﺣﺘﻰ ﺍﮔﺮ ﻣﺮﺩ ﺑﺎﺷﻨﺪ، ﻣﮕﺮ ﭘس ﺍﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺩﺭ ﮐﻤﺎﻝ، ﮐﻪ &= #65235;ﺮﺯﻧﺪﺍﻥ ﺍﻟﻬﻰ ﭘﻴﺮ ﺧﻮﺩ ﻣﻴﺸﻮﻧﺪﻳﺎ ﺑﺮﺍﺩﺭ. ﻭﻫﻤﺴ&= #65166;ﻥ ﺑﺎ ﭘﻴﺮ. ﻭ ﺩﺭ ﺍﺻﻞ ﺗﻤﺎﻡ ﺍﺻﻄﻠﺎﺣﺎﺕﺍ= 5183;ﺘﻤﺎﻋﻰ ﻭ ﺧﺎﻧﻮﺍﺩﮔﻰ&#= 1548; ﻭﺣﺘﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻤﻪ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﻭﺍﮊﻩ ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﻭ ﻋﺮﺑﻰ،ﻭ ﺷﺎﻳﺪ ﺯﺑﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ،ﻣﺘﺄث¡= 7;ر ﺍﺯ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. ﺑﺎﻳﺪ = ﺳﺮﺍﺳﺮ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺭ ﺩﻳﮕﺮ ﻣﻌﺎﻧﻰ ﺳﻠﻮﮐﻰ ﻭ ﻋﺮﻓﺎﻧﻰ ﺁﻧﺮﺍ ﺩﺭ ﺩﻳﮑ&= #65204;ﻴﻮﻧﺮﻫﺎ ﺑﮕﺬﺍﺭﻧﺪ. ﻭﺣ&= #65176;ﻰ ﻟﻐﺖ ﻧﺎﻣﻪﻫﺎﺋﻰ ﻣحصوﻝ ﺩﺍﻧﺶ ﺍﻟﻬﻰ ﻋﺮﻓﺎﻥ ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻳﺎ ﻋﻠم اﻟﻤﻌ= 5198;ﻓﻪ ﻧﻮﺷﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﻫﻤﻪ ﺍﻳﻦ ﻭﺍﮊﻩ ﻫﺎﻯ ﻋﺮ&= #65235;ﺎﻧﻰ ﻃﻮﻝ ﺗﺎﺭﻳﺦ،= 5261;ﺟﻬﺎﻟﺖﺍﮐثر= ﻳﺖ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺯ ﺍﻣﺮ ﺳﻠﻮﻛﺎﻟﻬﻰ ﺑﺮﺣﺴﺐ ﻋﺮﻑﺟﺎﺭﻯﻮ ﻋﻘﺎﻳﺪ ﻋﻤﻮﻣﻰ ﻣﻌﻨﻰ ﻣﺎﺩﻯ ﻳﺎﻓﺘﻪ&#= 1548; ﻭﺣﺘﻰ ﻗﺎﻧﻮﻧﻰ ﻧﻴﺰ ﺷﺪﻩ، ﻭ ﺍﺩﺑﻰ ﻳﻚ ﺟﺎﻣﻌﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻧﻤ= ;ﻴﺘﻮﺍﻥ ﻣﻨﮑﺮ ﺁﻥ ﺷﺪ. ﻳ= ;ﺎ ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﺁﻥ ﺩﺍﺩ. ﻣﺎﻧﻨ= ﺪ ﺍﺯﺩﻭﺍﺝ،ﮐﻪ ﻣﻨﻈﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺯﻭﺝ ﻭ ﺟﻔﺖ ﻭ ﺷﻔﻊ ﺷ= ;ﺪﻥ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺗﺒﺪﻳﻞ ﺑﻔﺴﻔﻪ ﺍﺯﺩﻭﺍﺝ ﺟﻨﺴﻰ ﻟﺎﺯﻡ ﺷﺪﻩ ﻭﺣﺘﻰ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﮔﻔﺘﻪﺍﻧﺪ. ﺩﺭ&= #65187;ﺎﻟﻴﮑﻪﺍﺯﺩA= 261;ﺍﺝ ﻧﻪ ﻭﺍﺟﺐ ﺍﻟﻬﻰ ﺍﺳﺖ،ﻭ= 5255;ﻪ ﺑﻬﺮ ﺩﻟﻴﻞ ﺩﻳﮕﺮ. ﻭﻟﻰ ﺟﺎﻣﻌﻪ ﻭ ﺣﮑﻮﻣﺘﻬﺎﻯ ﺁﻧﺎﻥ ﻣﻴﺨﻮﺍﻫﻨﺪﻣ= 5208;ﮑﻞ ﺟﻨﺴﻰ ﺟﻮﺍﻧﺎﻥ ﺭﺍ ﺣﻞ ﮐﻨﻨﺪ ﮐﻪ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻔ&= #65176;ﻨﺪ ﻭﺗﻤﺎﻡ ﺍﺻﻄﻠ&#= 65166;ﺣﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻨﺴﻰ ﻭ ﺭﻓﺘﺎﺭﻫﺎﻯ اﺟﺘﻤﺎﻋﻰ ﻧﺎ= 5251;ﻬﺎﻯ ﻣﻘﺪس ﻗﺸﺮﻯ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ. ﺑﺮ&= #65165;ﻯ ﺩﺧﺘﺮﺍﻥ ﺯﻭﺩﺗﺮ ﺍﺯ ﺑﻌﻘﻞ ﺭﺳﻴﺪﻥ ﻭﺍﺳﺘﻌﺪﺍﺩ ﻓﻬﻤﻴﺪﻥ ﻟﺎﺯﻡ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﭼ&= #65262;ﻥ ﻫﻮﺭﻣﺎﻧﻬﺎﻯ ﺯﻧﺎﻧﻪ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ، ﻓﻬﻤﻴﺪﻥﻮ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﺣﺎﻓﻈﻪ ﺿﻌﻴﻒﺗﺮﻣﻴﮕ= 5198;ﺩﺩ. ﻭﻟﻰ ﭘﺴﺮﺍﻥ ﺩ&= #65267;ﺮ ﺑﺮﺷﺪ ﻋﻘﻠﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﭘس ﺍﺯ 15</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺳﺎ᥼= 7;ﮕﻰ ﺑﺮﺍﻯ ﻣثاﻝ،ʋ= 69;ﺴﺮ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺖ ﺭﺷﺪ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺎﻳﺪ ﺑﺎ&= #65251;ﻮﺭ ﻏﺬﺍﺋﻰ ﻭﻫﻮﺭﻣﻮﻧﻰ ﻭ ﺷﺮﺍﻳﻂ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﻭ ﻣﺤﻴﻄﻰ ﺭﺳﻴﺪ. ﺩﺭ ﺍﻣﺮﻳﮑﺎ ﺩﺧﺘﺮﺍﻥ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﺭﺷﺪ ﺟ&= #65204;ﻤﻰ ﻭ ﺗﺮﺑﻴﺖ ﺧﺎﻧ&= #65262;ﺍﺩﮔﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭘس = ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﺫﻫﻨﻰ ﻫﻢ ﺧﺎﺹ = ﺯﻧﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = ﭼﻪ ﺑﺴﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﺑﺘﻮﺍﻥ ﻓﺸﺎﺭ ﺟﻨﺴﻰ ﺭﺍ ﮐﻢ ﮐﺮﺩ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﺗﺒﺪﻳﻞ ﺟﻨﺴﻴ&#= 1617;ﺖ ﺯﻥ ﻭﻣﺮﺩ ﺭﺍ ﺑﺪﻫﻨﺪ. ﺷﮑﻢ ﻭﺍﻃﺮﺍﻑ ﺷﮑﻢ ﺻﺤﻨﻪ ﺟﻮﻟﺎﻥ ﺧﻮﻥ ﺑﺪﻥ ﺍﺳﺖ.= ﮐﻪ ﺩﺭ ﭘﺮﺧﻮﺭﻯ ﺳﻬﻢ ﺧﻮﻥ ﻣﻐﺰ ﮐﻢ ﻣﻴﺸﻮﺩ ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺣﺠﻢ ﺗﻦ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺍﮔﺮ ﻋﻘﻞ ﺳﻠﻴﻢ ﺭﺍ ﺩﺭ ﺗﻦ ﺳﻠﻴﻢ ﮔ= ﻔﺘﻪ ﺍﻧﺪ، ﮐﻪ ﻣﻰ ﺑﻴﻨﻴﻢ ﻭﺭﺯﺷﮑﺎﺭﺍﻥ ﺑﺎﺗﻦ ﻧﻴﺮﻭﻣﻨﺪ، ﮐﻤﺘﺮ ﺩﺍﻧﺸﻤﻨﺪ ﺷﺪﻥ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻟﺎﻏﺮ ﻭ ﺣﺘﻰ ﺯﺷﺖ ﺭﻭﻯ،ﺑﺨ= 5212;ﻮﺹ ﺩﺭ ﺩﺧﺘﺮﺍﻥ،= 5165;ﺳﺘﻌﺪﺍﺩﻫﺎ᥾= 3; ﻋﻘﻠﻰ ﺁﻧﺎﻥ ﺑﺮﻭﺯ ﻣﻴﮑﻨﺪ&#= 1548; ﮐﻪ ﺑﺪﺭﺟﻪ ﺩﺍﻧﺸﻤﻨﺪﻯ ﻣﻴﺮﺳﻨﺪ،ﻭﮐA= 252;ﺘﺮ ﺯﻳﺒﺎﺭﻭﺋﻴﻄ= 5170;ﻴﻌﻰ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ ﺗﻦ ﺳﺎﻟﻚ ﺍﺯ ﻟﺤﺎﻅ ﻗﺪﺭﺕ ﺯﻧﺪﮔﻰ ﺑﻬﺘﺮ ﻭﻃﻮﻟﺎﻧﻰ،ﻣA= 198;ﺗﺒﻂ ﺑﺴﻠﺎﻣﺘﻰ ﺍﻋ&#= 65212;ﺎﺏ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ= ﺍﺳﺖ،ﺣﺘﻴﺎﮔA= 198; ﺳﺎﻟﻚ ﻧﺒﺎﺷﻨﺪ. ﻭﮐﺎ&= #65251;ﻠﺎﻥ اﻟﻬﻰ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻭﺧﻮﺩﺷﻔﺎﺋﻰ &#= 65175;ﻦ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ(ﺳ= ;ﻠﺎﻣﺘﻰ)ﺍﺯ ﺳﻠﺎﻡ ﻭﺳﻠﻮﻙ &= #65251;ﻴﻴﺎﺷﺪﮐﻪ ﻣﺴﻠﻤﺎﻥ ﻭﺍﻗﻌﻰ،ﺗﻨﻬA= 166; ﺳﺎﻟﮑﺎﻥ ﻫﻤﻪ ﻭﻟﺎﻳﺘﻬﺎﻯﺍ= 5247;ﻬﻰ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﻗﺮﺁﻥ ﺍﺑﺮﺍﻫ&#= 65268;ﻢ ﻭ ﻣﻮﺳﻰ ﻭ ﻋﻴﺴﻰ ﺭﺍ ﻣﺴﻠﻤﺎﻥ ﻣﻴﺨﻮﺍﻧﺪ. ﻭﻟ&= #65264; ﻧﻪ ﺩﺭﺩﻳﻦ ﻗﺸﺮﻯ ﻣﺴﻠﻤﺎﻧی ﻮﺑ= 5260;ﺮ ﻣﺬﻫﺐ ﺁﻥ ﭘس ﻣ&= #65204;ﻠﻤﺎﻧﺎﻥ ﻏﻴﺮﺳﺎﻟﻚ ﻧﻪ ﻓﻘﻂ ﻣؤﻣﻦ ﺍﻭ&#= 65249; ﮐﻨﻨﺪﻩ ﻧﻴﺴﺘﻨﺪ،ﮐﻪ ﺣﺘﻰ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻧﻴﺴﺘﻨﺪ ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ = ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺳﻠﻮﻙ ﺍ&= #65247;ﻬﻰ ﻧﻤﻴﺒﺎﺷﻨﺪ. ﺑ&= #65248;ﮑﻪ ﺗﺴﻠﻴﻢ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ،ﻭﻳﺎ ﺑﺪﺗﺮ ﺩﺭﺗﺴﻠﻴﻢ ﺁﺧﻮﻧﺪ ﻭﺭﻫﺒﺮﺍﻥﺎﻳ= 5194;ﺋﻮﻟﻮﮊﻯ ﻭ ﺳﻴﺎﺳی ﺨﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ، ﻭﺑﺮﺩﮔﻰ ﻧﺪﺍﻧﺴﺘﻪ ﻣﻴﮑﻨﻨﺪ. ﺍﮔﺮ ﻣﺮﺩﻡ ﺩﻫﺎﺕ ﻫﻮﺵ ﺑﻴﺸﺘﺮ ﻭ ﺳﻠﺎﻣﺘﻰ ﻭﻃﻮﻝ ﻋﻤﺮ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ، ﺯﻳﺮﺍ ﻣﻔﺎﺳﺪ &= #65207;ﻬﺮﻫﺎﻯ ﺑﺰﺭﮒ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﺍﻣﮑﺎﻥ ﺷﻬﻮﺕ ﺭﺍﻧﻰ ﻭ ﺣﺮﺹ ﻭ= ﻃﻤﻊ ﻣﺎﻟﻰ،ﻭ ﻫﻢ ﭼﺸﻤﻰ ﻫﺎﻯ ﺩﺭ ﺩﺍﺷﺘﻦ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺩﺭﺧﺎﻧﻪﻭﻭﺳ= 5166;ﺋل ﺰﻧﺪﮔﻰ ﺭﻓﺎﻫﻰ ﭼﻮﻥ ﺍﺗﻮﻣﺒﻴل ﻮ ﺯﻳﻨﺖ ﮐﺎخ ﻮ ﺍ&= #1579;اثیّه ﻧﺪﺍﺭﻧﺪ. ﺗﮑﺎ&= #65251;ﻞ ﺭﻭﺡ ﺑﺎ ﭘﻴﭽﻴﺪﮔﻰ ﺫﻫﻨﻰ ﺍﺯ ﻣﻌﻠﻮﻣﺎﺕ ﺍﺭ&#= 65175;ﺒﺎﻃﻰ ﻧﺪﺍﺭﺩ. ﺍﻧﺴﺎ&= #65255;ﻬﺎﻯ ﺳﺎﺩﻩ ﻟﻮﺡ ﺍﻟﻬﻰ ﺷﺪﻩ،ﺭ= 5165;ﺣﺖ ﺑﮑﻤﺎﻝ ﺷﻬﻮﺩ&#= 65263; ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺮﺳﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﺯ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻭ ﻋﻠﻮﻡ ﻭﻓﻠﺴﻔﻪﻫﺎ ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻭ&= #65247;ﻴﺪﺭ ﻫﺮ ﺣﺎﻝ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮﻯ ﺩﺭ ﺟﻬﺎﻥﺪﺍﺭ&#= 65255;ﺪ. ﺷﺎﻳﺪ ﺑﻬﺰﺍﺭ ﺑﺎﺭﺗﻮﻟﺪ ﺑﺮﺳﺪ،ﮐﻪ ﺣﮑﻤﺎﻯ ﻫﻨﺪﻯ ﻗﺪﻳﻢ ﮔﻔﺘﻪﺍ&#= 65255;ﺪ. ﻭ ﻃﻔﻠﻰ ﮐﻪ ﺩﺭ ﺩﻭﺳﺎﻟﮕﻰ ﻣﻴﻤﻴﺮﺩ،ﺗﻮA= 247;ﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺭﺍ ﺩﺍﺭﺩ، ﻭﻧﻪ ﺑﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺑﺒﻬﺸﺖ ﻣﻴﺮﻭ&#= 65193;، ﻭ ﻧﻪﺑﻬﻤﻴﻦ ﺩﻟﻴﻞ ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧ&= #64401;ﺮﺩﻩ ﺟﻬﻨّﻤﻰ ﻣﻴﮕﺮﺩﺩﭼﻮﻥ ﻓﺴﺎﺩﻯ ﺑﻴﺸﺘﺮ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺷﺘﻪﻫﺎﻯ ﺁﻣﻮﺯﺷﻰ ﺑﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﺍﺣﺴﺎﺳﻰ ﻭ ﻫﻨﺮﻯ،ﻫﻢ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ،ﻭ ﻫﻢ ﺣﺎﻓﻈﻪ ﻭﻳﺎﺩﺁﻭﺭﻯﻤ= 5166;ﺩﻯﺮﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺭﻭ&= #65205; ﻏﺬﺍﺋﻰ ﻭ ﺳﻴﺴﺘﻢ ﺗﻐﺬﻳﻪ،ﺑﺨﺼA= 262;ﺹ ﻗﺒل اﺯ ﺩﺭﺵﻭﺗﻌﻠﻴﻢ= 548;ﻣؤثّر ﺩﺭﺟﺮﻳﺎﻥ ﺧﻮﻥ ﺍﺳﺖ. ﮐﻪ ﺑ= ;ﻴﺸﺘﺮ ﺑﻤﻐﺰ ﺑﺮﻭﺩ ﺑﺪﺧﻮﺭﻯ ﻭ ﭘﺮﺧﻮﺭﻯ ﻭ ﺯﻳﺎﺩﻩ ﺧﻮﺭﻯ&#= 1548;ﻭﻳﺎﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻧﻴﮑﻮﻯ ﺗﻐﺬﻳ&#= 65258;،ﮐﺎﺭ ﻣﻐﺰ ﺑﻌﻨﻮﺍﻥﺮﺍ ﺁﻧﺘﻦ ﺍﺭﺗﺒﺎﻁ ﺗﻦ ﺑﺎ ﺭﻭﺡ ﺭﺍ،ﻣ&#= 65192;ﺘﻞ ﻳﺎ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. = ﺗﻤﺎﺷﺎﻯ ﻓﻴﻠﻢ ﺳﮑﺴﻰ ﻫﻤﻪ ﺭﺍ ﺗﺤﺮﻳ&= #65242; ﻣﻴﻨﻤﺎﻳﺪ. ﻭﭼ&= #65262;ﻥ ﻋﺎﺩﺕ ﺷﻮﺩ،ﻣ= 5232;ﺰ ﻭﺫﻫﻦ ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ، ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺍﻧﺠﺎﻡ ﻧﻤﻴﺪﻫﻨﺪ. ﻭﺣ&= #65176;ﻰ ﺍﺯ ﺁﻥ ﻣﻬﻤﺘﺮ = ،ﺭﻓﻊ ﻧﻴﺎﺯ ﺑﺪﻥ ﻭﻣﻐﺰ ﺍﺯ ﻣﻮﺍﺩ ﻭﻋﻨﺎﺻﺮﺷﻴﻤ= 5268;ﺎﺋی اﺳﺖ. ﻭ ﻳﺎ ﺷﺮﺍ= ﻳﻂ ﻣﺤﻴﻄﻰ ﺯﻧﺪﮔﻰ ﺍﻃﻔﺎﻝ ﻭﺑﺰﺭﮔﺴﺎﻟﺎ= 5253;،ﺑﺮﺍﻯ ﺩﺍﺷﺘﻦ ﺳﻠﺎﻣ&#= 65176;ﻰ ﺫﻫﻨﻰ،ﺍﮔﺮ ﺑﻤﺴﺄﻟﻪ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻧﻴﺰ ﺗﻮ&= #65183;ّﻪ ﻧﺸﻮﺩ ﮐﻠﮑﻮﺯ ﻗﻨﺪ ﻭ ﻓﺴﻔﺮ ﺿﺮﻭﺭﻯ ﺍﻋﺼﺎﺏ،ﻭﻭﻳA= 176;ﺎﻣﻴﻨﻬﺎ ﻭﻫﻮﺭﻣﻮﻧﻬﺎ &#= 65261; ﻏﻴﺮﻩ،ﺭﻭﺯﺑA= 198;ﻭﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭﻋﻠﻢ ﺑﻴﻮﻟﻮﮊﻯ ﭘﻴﺸﺮﻓﺖ ﺩﺍﺭﻧﺪ، ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻫﺎﻯ ﻧﺴﺒﺘﺎ ﺩﻭﺭ،= 5255;ﻮﻉ ﺑﺸﺮﻯ ﺑﺘﻮﺍﻧﺪ ﺩﻗﻴﻘﺎ ﺗﻐﺬﻳﻪ ﻭﺯﻧﺪﮔﻰ ﺑﻬﺪ&#= 65165;ﺷﺘﻰ ﻭ ﺭﻭﺍﻥ ﺳﺎﻟﻢ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻣﻴ= ﮕﻮﻳﻨﺪ ﺍﻭﺝ ﻗﺪﺭﺕ ﺣﺎﻓﻈﻪﺍﻧﺴﺎ= 5253; ﺗﺎ ﭼﻬﻞ ﻳﺎ ﭘﻨﺠﺎﻩ ﺳﺎﻟﮕﻰ ﺍﺳﺖ. ﺩ= ﺭ ﺟﻮﺍﻧی ﻤﺪﺍﻡ ﺫﻫﻦ ﺗﻘﻮﻳﺖ ﻋﻠﻤﻰ ﻣﻴﺸﻮﺩ. = ﻭﻟی ﺒﻌﺪﺍ ﺫﻫﻦ ﺍﺯ ﺁثاﺭ ﻣﻨﻔﻰ ﺗﻠﺎﺷﻬﺎﻯ ﺑﺎﻃﻞ، ﺫﻫﻦ ﺿ&#= 65228;ﻴﻒ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ ﭘﻴﺮﻯ ﮐﻪ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﭘﻴﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﻠﻮﻙ&#= 1548;ﺍﮔﺮ ﺗﻦ ﭘﻴﺮ ﻭﺧﺴﺘ&= #65258; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﻭﻟﻰ ﺫﻫﻨﻰ ﺟﻮﺍﻥ ﻭ ﺣﻮﺍﺵﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻭﺣﺎﻓﻈﻪ ﮐﺎﻣ&#= 1604;ی ﺪﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻭﻗﺖ ﻣ= ﺮﮒ ﺑﻌﺪ ﺍﺯ ﺻﺪ ﺳﺎﻟﮕﻰ،ﻫﻤﭽA= 256;ﺎﻥ ﻋﻘﻞ ﻭﺫﻫﻦ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮ&#= 65193;ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍﺣﺴ&= #65166;س ﭘﺸﻴﻤﺎﻧﻰ ﻭﺗﺮس ﺍﺯ ﻣﺮﮒ ﻭ ﺑﻌﺪ ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐ= ﻪ ﺣﺘﻰ ﺍﺳﺘﻘﺒﺎ&#= 65245; ﻣﻴﮑﻨﻨﺪ، ﺗﺎ ﺯﻭﺩﺗﺮ ﺑﻮﻋﺪﻩ ﺑﻬﺸﺘ&#= 65260;ﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﺣﺎﻓﻈ&= #65258; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺳﺎﻟﻤﻨﺪ، ﺯﻧ= 5194;ﮔﻰ ﮔﺬﺷﺘﻪ ﻭ ﺧﺎﻃﺮﺍﺕ ﻧﻴﺮﻭﻣﻨﺪ ﻟﺬﻳﺬ ﻳﺎ ﺩﺭﺩﻧﺎﻙ ﺧﻮﺩﺭﺍﺩﺍﺭﻧ= 5194;. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﮔﺬﺷﺘﻪ ﻫﺎ ﻭ ﺍﻃﺮﺍﻑ ﺧﻮﺩﺭﺍ،ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺣﺎﺩثه اﻯ ﺍﻋﺘﻨﺎ ﻧﺪﺍﺭﻧﺪ. ﻭﺟﺰ ﺑﺠﻠﻮ ﻭﻫﺪﻑ ﺍﻟﻬﻰ ﻭﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻄʋ= 66;ﻟﺐ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﻓﻈﻪ ﺩﺭ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ،ﺩﺭ ﺑﺎ= 5197;ﻩ ﺫﻫﻦ ﻭ ﻫﻮﺵ ﮔﻔﺘﻪ ﺍﻧﺪ. ﮐﻪ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬﺎ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﻣﻄﺮﺡ ﮐﺮﺩﻩﺍ&#= 65267;ﻢ. ﺯﻳﺮﺍ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩﻣﻌ= 5176;ﻘﺪ ﺍﺳﺖ ﺑﺮﺍﻯ ﺗﻮ&= #65183;ّﻪ ﺩﺍﺩﻥ ﻭﻣﻮﻓﻘﻴﺖ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65169;ﻌﺪ ﺍﺯ ﺗﻮﺟّﻪ ﺩﺍﺩﻧﻬﺎﻯ ﺑﻤﺴﺎﺋﻞ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳک ﻤﻴﺒﺎﺷﺪ. ﭼﻮﻥ ﺍﻣﻮﺭ ﻣﻐﺰ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﺭﻭ&#= 65165;ﻥ ﺷﻨﺎﺳﺎﻥﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺩﺭ ﻣﻘﺎﻟﺎﺕ ﻭ ﺗﻔ&= #65204;ﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺑﻴﺎﻥ ﺩﺍﺷﺘﻪﺍﻡ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻴﺰ ﺍﺯ ﺗﺤﻘﻴﻘﺎﺕ ﻭ ﻧﻈﺮﻳّﺎﺕﻋﻠA= 252;ﺎﻯ ﻏﺮﺑﻰ ﻭ ﻋﺮﻓﺎﻯ ﺷﺮﻗﻰ ﺍﺳﺘﻔﺎﺩﻩﻧﻤ= 5262;ﺩﻩﺍﻡ. ﮐﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻫﻤﻪ ﺁﻧﻬﺎ ﻣﻮﺭﺩ ﻣﻄﺎﻟﻌﻪ ﻭ ﺗﺤ&= #65240;ﻴﻖ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻗ&#= 65198;ﺍﺭ ﮔﻴﺮﺩ. ﻫﺪﻑ ﺭﺳ= ﻴﺪﻥ ﺑﺎﻳﻦ ﻣﺮﺣﻠﻪ ﺍﺳﺖ،ﮐﻪ ﺩﺭﻙ ﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،ﻭ ﺧﻄﺮ &#= 65239;ﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﮐﺎﺭ= 5251;ﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ، ﻳﺎ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸ&= #65198;ﻯ ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬ&#= 65166;ﻯ ﺑﺪﺍﺋﻰ ﺩﺭ ﺟﻨﮕﻞﻫﺎ ﺷﻮﺩ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻣﻴﺪ ﺑﺒﻬﺸﺘﻬﺎﻯ ﻣﻮﻋﻮﺩ ﺍﻧﺒﻴﺎ ﻭﺍﻭﻟ&#= 65268;ﺎ، ﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺎﻣﻠ= 5166;ﺕ ﻓﺼﻮﻝ ﻧﻮﻋﻰ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺳﺘﻨﺎﺩ ﺗﺤﻘﻴﻘﺎﺕﻋﻠ= 5252;ﻰ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻩﺍﻡ. ﮔﺮﭼ&= #65258; ﻣﺪﺍﺭﻙ ﻧﻘﻠﻰ ﭼﻮﻥ ﻗﺮﺁﻥ ﻭ ﻓ= ﺮﺍﻭﺍﻥ ﺍﺣﺎﺩﻳث ﭘﻴﺎ= 5251;ﺒﺮ ﺭﺍ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩﺍﻡ. ﮐﻪ ﺗﻤﺎﻡ ﮐﺘﺐ ﺍﻧ&= #65170;ﻴﺎﻯ ﺩﻳﮕﺮ،ﺩﻗﻴﻘA= 166; ﻫﻤﻴﻦ ﺍﺻﻮﻝ ﻭ ﺑﺮﺩﺍﺷﺖﺳﻠﻮ= 4400;ﻰ ﻣﺎ ﺩﺭ ﻣﻮﺭﺩ ﻗﺮﺁﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺗﻤﺎﻡ ﺣﮑ&= #65252;ﺘﻬﺎﻯ ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﺷﺮﻗﻰ ﻭ ﻋﺮﻓﺎﻯ ﺃﻧﺪﻙ ﻏﺮﺑﻰ ﺭﺍ ﻣﻮﺭ&= #65193; ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮ&#= 65165;ﺭﺩﺍﺩﻩﺍﻡ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ برﺭﺳﻰ ﺳﺎﻳﺒﺮﻧﺘﻴﻚ= 548; ﻭ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺩﺭﻋﮑ= 587; ﺍﻟﻌﻤﻞ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﻓﻈﻪ&#= 1548; ﻭﻧﻴﺰ ﻧﻴﺮﻭﻫ&#= 65166;ﻯ ﺩﻳﮕﺮ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ،ﻣﻠA= 166;ﺣﻈﻪ ﻣﻴﺸﻮﺩ ﮐﻪ ﺑﺮﺧﻰ ﺗﻨﻬﺎ ﺑﺮ ﺑﻌﻀﻰ ﺍﻣﻮﺭ ﺣﺎﻓﻈﻪ ﻧﻴﺮﻭﻣﻨﺪﻯ ﺩﺍﺭﻧﺪ. ﻭﺩﺭﺑ&= #65198;ﺧﻴأثر ﺧﺎﺭﻗﺎﻟﻌﺎﺩ= 5257;ﻧﺴﺒﺖ ﺑﺪﻳﮕﺮﺍﻥﻤﻴ= 5170;ﺎﺷﺪﻣﺎﻧﻨﺪ ﺍﻳﻨﮑﻪ ﺑﺮﺧﻰ ﺣﺴﺎﺏ ﺷﻤﺎﺭﻩ ﻫﺎ ﺭﺍ ﺩﺍﺭﻧﺪ&= #1548;ﮐﻪ ﺩﺭ ﺑﺎﻧﮑﻬﺎ ﻣﺸﺎﻏﻞ ﺧﻮﺑﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺩﺭ&= #65227;ﺎﺷﻘﺎﻥ ﭘﻮﻝ ﻭ ﺑﺎﺯﺍﺭﻳﺎﻥ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. = ﺩﺭ ﺍﻣﻮﺭ ﺃﺩﺑﻰ ﻭ ﺷﻌﺮﻯ،ﺑﺮﺧﻰ ﻓﻮﻕ ﺍﻟﻌﺎﺩﻩ ﻣﻬﺎﺭﺕ ﺩﺍﺭﻧﺪ ﻭﻳﺎ ﺩﺭ ﺣﺎﻓﻈﻪ ﻋﻠﻤﻰ،ﻭ ﻳﺎ ﺩﺭ ﺍﻣﻮﺭ ﻣﻨﻄﻘﻰ،ﻭ ﻳﺎ ﺣﺎﻓﻈﻪ ﻟﻐﻮﻯ ﺩﺭﺍﻟﻔﺎﻅ،ﺗA= 236;ﻮﻕ ﻭﻣﻬﺎﺭﺕ ﻭﺣﺎﻓﻈﻪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﺳﺨﻨﺮﺍﻧﻰ ﺍﺭﺗﺠﺎﻟﻰ ﺑﺪﻭﻥ ﻳﺎﺩﺩﺍﺷﺖ، ﺍﺯ ﺍﻟﻔﺎﻅ ﻓﺮﺍﻭﺍﻥ ﻭﺟﺬﺍﺏ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺑﻴﺸﺘﺮ ﻧﻈﺮﻫ&#= 65166; ﺭﺍ ﺑﺨﻮﺩ ﻣﻴﺘ&= #65262;ﺍﻧﻨﺪ ﺟﻠﺐ ﮐﻨﻨﺪ. ﺩﺍ= ﺳﺘﺎﻥ ﺣﻔﻆ ﮐﺮﺩﻥ،ﻳ= 5166; ﺭﻳﺰ ﻭﺟﺰﺋﻴّﺎﺕ ﺣﺎﺩثه ﺍﻯ ﺭﺍ ﺩﺭ ﺣﻔﻆ ﺧﻮﺩ ﻧﮕﺎﻩ ﺩﺍﺷﺘن= 583; ﻭ ﻳﺎ ﺣﺎﻓﻈﻪ ﻣﻮﺳﻴﻘﻰ ﻭ ﺣﻔﻆ ﺻﺪﺍ،ﻭ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺁﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻴﺸﺘﺮ &#= 65193;ﺭ ﻣﻮﺳﻴﻘﻰﺩﺭ ﺁﻧﺎﻥ ﻭﺟﻮﺩ ﺩ&= #65165;ﺭﺩ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻓﻮﺭﺍ ﺑﺎ ﻳﻚ ﺷﻨﻴﺪﻥ ﺗﻘﻠﻴ&#= 65194; ﻧﻤﺎﻳﻨﺪ. ﺣﺎﻓ&= #65224;ﻪ ﺳﻴﺎﺳﻰ ﻭ ﺟﻐﺮﺍﻓﻴﺎﺋﻰ ﻭ ﺗﺎﺭﻳﺨﻰ،ﺩ= 5197; ﮐﺎﺭ ﻣﺴؤﻟﻴﻦ ﺍﺩﺍﺭﻯ ﻭ ﺳﻴﺎﺳﻰ ﮐﺸﻮﺭ ﻣؤثّرﺍﺳﺖ. ﻭ ﻳﺎ ﺣﺎﻓﻈﻪ ﺯﺑﺎﻧﻬﺎﻯ ﺧﺎﺭﺟﻰ، ﺩﺭ ﻣﻮﺭﺩ ﮐﺴﻰ ﮐﻪ = 65 ز</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Rom= an"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺑﺎ᥽= 3; ﺧﺎﺭﺟﻰ ﺭﺍ ﻳﺎﺩ ﺩﺍﺷﺖ.= ﻳﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺩﻩ = ﺯﺑﺎﻥ ﺧﺎﺭﺟ</span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻰ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ ﻓﺮﺍﻭﺍﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻣﻴ&= #64405;ﻮﻳﺪ ﺳﺰﺍﺭ ﺭﻭﻣﻰ ﻭ ﻧﺎﭘﻠﺌﻮﻥ ﺑﻮﻧﺎﭘﻮﺭﺕ،A= 165;ﺳﺎﻣﻰ ﻫﺮ ﺳﻰ ﻫﺰﺍﺭ ﺳﺮﺑﺎﺯ ﺍﺭﺗﺶ &= #65191;ﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﺴﺖ. ﺑﻴ&= #65254; ﺭﻫﺒﺮﺍﻥ ﺍﺭﮐﺴﺘﺮ ﻣﻮﺳﻴﻘﻰ ﺑﺴﻴﺎﺭﻧﺪ، ﮐﻪ ﺗﻤﺎﻡ ﻧﺘﻬﺎﻯ ﺁﻫﻨﮕ&#= 65260;ﺎﻯ ﻣﻮﺭﺩ ﺭﻫﺒﺮﻯ &= #65191;ﻮﺩﺭﺍ ﺩﺭ ﺣﻔﻆ ﻫﺴﺘﻨﺪ، ﻭ ﺑﺪﻭﻥ ﻳﺎﺩﺩﺍ&#= 65207;ﺘﻰ ﺍﺯ ﻧﻮﺕﻫﺎ ﺍﺭﮐﺴﺘﺮ ﺭﺍ ﺍﺩﺍﺭﻩ ﻣﻴﮑﻨﻨﺪ. ﻳﺎ ﺁ= ﻥ ﺍﺳﺘﺎﺩ ﺭﻭﺳﻰ&#= 1548;ﮐﻪ ﺟﺪﻭﻝ ﻟﻮﮔﺎﺭ&#= 65267;ﺘﻢ ﺭﺍ ﺩﺭ ﺣﻔﻆ ﺩﺍ= ﺷﺖ،ﻭ ﻳﺎ ﺩﻳﮕﺮﻯ که ﺑﺎ ﭼﺸﻤﺎﻥ ﺑﺴﺘﻪ ﭼﻬﻞ ﺭﻗﻴﺐ ﺷﻄﺮﻧﺠ&#= 65170;ﺎﺯﻯ ﻣﻴﮑﺮﺩ. ﻭﻣﻮﻗ&= #65228;ﻴﺘﻬﺎﻯ ﻣﻬﺮﻩ ﻫﺎﻯ ﺧﻮﺩ ﻭﺣﺮﻳﻔﺎﺕ ﺭﺍ ﺩﺭ ﺻﺤﻨﻪﺩﺭ ﺣﻔﻆ ﺩﺍﺷﺖ ﻭ ﺣﺘﻰ ﻳﮑﻰ ﮐﻪ ﺗ= ﻤﺎﻡ ﺑﺎﺯﻳﻬﺎﻯ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﺧﻮﺩ ﺩﺭ ﺷﻄﺮﺝ ﻣﺴﺎﺑﻘﺎﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭﺣﻔﻆ ﺩﺍﺷﺖ. = ﻭﺣﺘﻰ ﭼﻪ ﻭﻗﺖﭼﻪ ﺣﺮﮐﺘﻰ ﺩﺭ ﮐﺪﺍﻡ ﻣﻬﺮﻩ ﺩﺍﺷﺘﻪ ﮐﻪ ﺑﺮﻧﺪﻩ ﺷﺪﻩ. ﺗ= ﻤﺎﻡ ﺍﻳﻦ ﻗﺪﺭﺗﻬﺎ&#= 65263; ﺫﻫﻨﻰ، ﻳﻚ ﺃﻣﺮ ﺍﺗّﻔﺎﻗ= 5264; ﻳﺎ ﻭﺭﺯﺷﻰ ﻭ ﺗﻤﺮﻳﻨﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65207;ﺨﺺ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ،ﻭ ﻳﺎ &#= 65169;ﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﭘﺮ ﻋﻘﺪﻩ ﻭ ﻋﻘﻴﺪﻩ ﺭﺍ ﺗﺰﮐﻴﻪ ﻣﻴﮑﻨ&#= 65194;،ﻣﻮﺍﻧﻊ ﺟﻠﻮﮔﻴﺮ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺭﺍ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﻭ ﺩﺭ ﺑﺎﺯ ﭘس ﺩﺍﺩﻥ&#= 1548;ﺍﺯ ﻣﺤﻔﻈﻪ ﺭﺍ ﻣؤثّر ﻣﻴﺒﺎﺷﻨﺪ. ﺣﺘ&= #65264; ﺗﺪﺑﻴﺮ ﻣﺪﺭﺑّﺮﺍﻥ ﺍﻟﻬﻰ، ﺑﺪﺭﺳﺘﻰ ﺳﻴﮕﻨﺎﻟﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧّﻰ ﺑﺸﺨﺺ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺩ&= #65197; ﻣﺴﻴﺮ ﺧﻮﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻨﺤﺮﻑ،ﻳﺎ خ= 15;نثی ﻭ ﻳﺎ ﺑﺎ ﺗﺄﺧﻴﺮ ﻭ ﻳﺎ ﺁﺷﻔﺘﮕﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺗﻨﻬﺎ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﮐﻪ ﻗﺴﻤﺖ ﺯﻳﺎﺩﻯ ﺍﺯ ﻣﻮﺍﻧﻊ ﻣﺰﺍﺣﻢ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺍﮔﺮ ﻣﻄﻠﻘﺎ ﺭﻭﺍﻥ ﭘﺎﻙ ﮔﺮ&= #65193;ﺩ،ﺩﺭ ﺣﮑﻢ ﻳﻚ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﺍﺣﻮﺍﻟﻰ ﻋﻘﻠﻰ،ﻭﺍﺯ ﺟﻤﻠﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻭ ﻫﺮ ﺍﺑﺘﮑﺎﺭ ﺍﺑﺪﺍﻋﻰ ﺩﺭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺭﻭﺍﻥ ﭘﺎﻙ ﻣﻄﻠﻖ، ﺗﻨﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺍﺳﺖ. ﭘس ﺍﻟﻠﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻮﻟّﺪA= 263; ﻫﻢ ﺑﺠﻬﺎﻥ ﻧﺪﺍﺭﺩ،ﺗﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﮐﻨﺪ. ﮐ= ﻪ ﺁﻧﮕﺎﻩ ﺑﺎﺯ ﺍ&= #65197;ﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ &= #64404;ﺮﭼﻪ ﺧﺪﺍﻭﻧﺪ (ﻫﻮ)ﺩﺭ ﻋﻤّاء &#= 65169;ﺮﺗﺮ ﺍﺯ ﺍﻟﻠﻪ ﺍﺳﺖ.= ﭼﻮﻥ ﺍﻟﻠﻪ ﺭﺍ(ﺍﻭ) ﺁﻓﺮﻳﺪ. ﻭ ﻫﺴﺘﻰ ﺃﺯﻟﻰ ﺍﻟﻠﻪ ﺭﺍ ﺁﻏﺎﺯ ﮐﺮﺩ ﻭ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍ&#= 65225; ﻓﻮﻕ ﺑﺸﺮﻯ، ﺗﺎ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﭘﺎﺋﻴﻥﺘﺮ،ﻋA= 252;ﻠﺎ ﻣﺮﺍﺗﺒﻰ ﺍﺯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﺍﻟﻠﻪ ﻭﺗﺠﻠّ= 5264; ﺍﻭ ﻣﻴﺒﺎﺷﻨﺪ ﻭ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ= ، ﮐﻪ ﺍﺯﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻗﺪ&= #65197;ﺗﻬﺎﻯ ﮐﺎﻣﻞ ﺩﺭﺳﻄﺢ &= #65191;ﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺧﻮﺩﺭﺍ ﺑﮑﻤﺎﻟﺎﺕ ﻣﺮﺣﻠﻪﺍﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ&= #65169;ﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﻔﺮﺳﺘﻨﺪ،A= 175;ﺎﻣﺎ ﺑﻌﺮﺵ رَبّ ﺍﻟﻨﻮﻉ ﺑﺎلا= 78;ر ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﭼﻮﻥ ﻫﺮ ﮐﺎﻣﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﮐ&#= 65166;ﺷﻒ ﻧﻮﺭ ﺗﺠﻠّﻰ ﺑﺎﻟﺎﺗﺮﻯﺒﻮ= 5193;ﻩ ﺑﺎﺷﺪ، ﺍﻭﺭﺍ &#= 64344;ﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺑﺎ ﻋﺰﻡ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺧﻮﺩ ﺗﺠﺴّﺪ ﻭ ﺗﺠﺴّﻢ ﻧﻮﺭ ﺗﺠﻠّﻰ ﻗﺒﻠﻰ ﺭﺍ،ﮐﻪ ﺑﻘﺼﺪ &#= 65153;ﻥ ﭘﻴﺶ ﻣﻴﺮﻓﺖ،= 5193;ﺭ ﺟﻬﺎﻥ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭﺍﻳﻦ ﮐﺎﺷﻒ ﺗﻨﻬﺎ ﻭﺳﻴﻠﻪ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺍﻓﺮﺍ&#= 65193; ﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ &= #65251;ﻴﮕﺮﺩﺩ،ﮐﻪ ﺑﻨﻮﺭ رَبّ ﺍﻟﻨﻮﻉ ﺑﺮﺗﺮ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﭼ= ﻮﻥ ﻗﺎﺋﻢ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻭﻟﺎ&#= 65267;ﺖ ﻣﺤﻤﺪﻯ، ﺩﺭﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ،ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺠﺎﻯ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﺪ. = ﻭ ﺧﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎﻧﻰ ﺭﻭﺡ &= #1575;لقُدُس ﺩﺭﺟﻬﺎﻥ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ، ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﺭﻭﺡ ال= 602;ُدُس ﺭﺍ ﺩﺍﺭﺩ ﻭﺣﺘﻰ ﺑﻴﺸﺘﺮ&#= 1548;ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺭﺳﻴﺪﻩ،= 5261;ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﻭﺗﻤﺎ&#= 65249; ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳ&#= 65198; ﻋﺮﺵ ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ،ﺩﺭ ﺧﺪﻣﺖ ﺍﻳﻦ ول= 740; ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸ&#= 65176;ﻪ ﺑﺨﻠﻖ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ &= #65165;ﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﮐﺎﺷﻒ ﻳﻚﺗﺠﻠ&#= 1617;ﻰ ﺍﻟﻬﻰ ﺟﺪﻳﺪ،= 5165;ﻣﺘﻴﺎﺯﺍﺕﻋ᥼= 0;ﻠﻰ ﻭﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻴﺒﺮﺗﺮﺧ= 5262;ﺩﺭﺍ ﺩﺍﺭﺩ. ﻭﻟی ﺒﺎﺯ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻴﺶ ﺍﺯ ﺁﻥ ﺑﻌ= ﺮﺵ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﺑﺎﻟﺎﺑﺮﻭﺩ. ﺩ&= #65197; ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﻔ&= #65174; قُرّه ﺷﻬﻮﺩﻯ ﻫﺴﺖ،ﮐﻪﺷﺸﻢ ﺁﻥ ﺭﻭح القُد= ;ُس ﻭﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻨﺤﺼﺮﺍ ﺑﺎ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﻣﻴﺘﻮ&#= 65165;ﻥ ﺑﺂﻧﻬﺎ ﺭﺳﻴﺪ. = ﺷﻬﻮﺩ ﻧﻤﻮﺩ ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺁﻥ ﻣﻘ&= #65166;ﻣﺎﺕ ﺷﻬﻮﺩﻯ ﺭﺍ ﻳﺎﻓﺖ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺎ&= #65251;ﺤﺪﻭﺩ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭﻳﺎ ﻧﻮﺭ ﺍﻟﺄ&= #65255;ﻮﺍﺭ،ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑ&= #65166;ﻟﺎﺗﺮ، ﻭﺗﺠﻠﻴّﺎﺕ ﻧﻮﺭﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﻭ ﻋﺮﺷﻬﺎﻯ رَب¡= 7; ﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﮐ= ﻪ ﻫﺮ ﺭﻭﺣﻰ،ﺣﺘ= 5264; ﺍﺭﻭﺍﺡ ﻫﺮﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ،ﺯA= 251;ﺎﻧﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﺷﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ &= #64400;ﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﻭﻟﻰ ﺑﻘﻴﻤﺖ ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮ ﻧﺴﺦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭﺭﺳﺦ ﺑﺪﺗﺮ ﺩﺭ ﺟﺎﻥ&= #1548; ﺯﻳﺮﺍ ﻫﻤﻪ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﺩﺍﺭﻧﺪ ﻭ ﺍﺳﺘثناﺋﻰ ﻧʋ= 94;ﺍﺭﻧﺪ. ﻭ ﻫﺮ ﺳﺎﻟﻚ ﺑﺸ= ﺮﻯ ﺗﺎ ﺭﻓﻊ ﻣﺸﮑﻠ&= #65166;ﺕﺭﻭﺍﻧﻰ، ﻭ ﺗﺄﻣﻴﻦ ﮐﻤﺒ&= #65262;ﺩﻫﺎﻯ ﻟﺎﺯﻡ،ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ، ﻣﻰ ﺗﻮﺍﻧﺪ ﺑﺎﻳﻦ &= #65207;ﻬﻮﺩ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﺭﻭﺡ &= #1575;لقُدُس ﺑﺮﺳﺪ. ﮐﻪ ﻣﺴﻴﺢ ﻋﺮﺵ ﺍﻭ&= #1548; ﻭﻣﺤﻤﺪ ﻧﻮﺭ ﺍﻭ،ﻭ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﺧ= ﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﻴﻤﺎﻥ ﺑﺎ ول= 740; ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭﺍA= 183;ﺮﺍﻯ ﺩﺳﺘﻮﺭﺍﺕ ﺍﻭ ﺑﺮﺍﻯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﻭﭘ= 5166;ﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ، ﺑﺎﻟﺄﺧ= 5198;ﻩ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻣﻴﺘﻮﺍﻥ ﺑﻨﻮ&#= 65197; ﺭﻭﺡ القُدُس = ﺟﺒﺮﺋﻴﻞ ﺑﻘﻮﻝ ﻣﺴﻴﺢ ﻭ ﻳﺎ ﻗﺎﺋﻢ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﺭﺳﻴﺪ. ﻭ ﺍﮔﺮ ﺑ= ;ﺎﺯﮔﺸﺘﻰ ﺑﺨﻠﻖ ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺑﻮﺩ، ﺑﺴﺘﻪ ﺑ&#= 65252;ﺸﻴّﺖ ﻭﻳﮋﻩ ﺍﻟﻬﻰ ﺩﺭ ﺑﺪﺍﻯ ﺍﻟﻬﻰ،ﺑﺎ ﺳﺮﻧﻮﺷﺘﻰ ﻣﻌﺼﻮﻣﺎﻧﻪ ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،= 5261; ﺗﺠﺪﻳﺪ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﺧﻮ&#= 65193; ﺩﺭ ﻗﻮس ﻧﺰﻭﻝ ﻭ ﻧﺰلة ﺍُﺧﺮA= 263;، ﺑﺮﺍﻯ ﻗﺎﺋﻢ ﻭ ﻣﻘﺎﻡ ﻣﺼﻄﻔﻮﻯ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻓﺎﻃﻤﻰ ﻭ ﺣﺴﻨﻰ،ﺧﻮﺩ ﻧﻴﺰ ﻣﻘﺎﻡ ﺣﺴﻴﻨﻰ ﺯﻧﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩﻣﻴﻴﺎﺑﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65199;ﻣﺎﻧﻬﺎﻯ ﺩﺭﺍﺯ ﻗﺒﻞ ﺍﺯ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ،ﺳﺮﺍA= 203;ﺮ ﺳﺎﺯﻧﺪﻩ ﺍﻧﺤ&#= 65198;ﺍﻓﺎﺕ ﻋﻘﻠﻰ ﻭ ﻋﻘﻴﺪﺗﻰ،ﺑﻨA= 166;ﻡ ﺗﺤﺼﻴﻞ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﺟﻤﻌﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘس = ﺍﺯ ﺷﻨﺎﺧﺖ ﻣﺮﺑّﻰﺍﻟﻬﻰ ﻭﺭﺍﻩ ﺩﺭﺳﺖ ﺧﻮﺩ،ﻭﻣﻨﺎﺳA= 168; ﺷﺨﺺ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ، ﺗﻤﺎﻡ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺤﺮﺍ= 5235;ﺎﺕ ﺗﺼﺤﻴﺢ ﻣﻴﺸﻮﺩ ﺗﺄﻣﻴﻦ ﻣﻴﮕﺮﺩﺩ. ﻭ ﮔﻨﺎﻫﺎﻥ ﻭ ﻣﻔﺎﺳﺪ ﺑﻌﺪﻯ ﺭﺍ ﺑﺨﻮﺍﻫﻨﺪ &= #64344;ﻴﺪﺍ ﮐﻨﻨﺪ، ﻋﻘﻞ ﺑ&#= 65268;ﺸﺘﺮ ﻭ ﺍﺣﺴﺎس ﺁﺯﺍﺩﻯ،ﻭ ﻋﻘﺪﻩﻫﺎﻯ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻧﻔس ﺍﻣﺎﺭﻩ ﺣ&#= 65268;ﻮﺍﻧﻰ،ﻧﻪ ﻓﻘﻂ ﺑﺮﻭﺡ ﺍﻟﻘﺪﺵ ﻧﻤﻴﺮ&#= 65203;ﻨﺪ،ﮐﻪ ﺟﻬﻨّﻤﻰ ﺗﺮ ﺍﺯ ﺑﺪ ﺩﻳﻨﺎﻥ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺑﻰ ﺩﻳﻨﺎﻥ ﻣﻨﮑﺮ ﺧﺪﺍ ﻭ ﺃﻧﺒﻴﺎ&= #1548; ﺑﺎﺯ ﻭﺿﻊ ﺑﻬﺘ&= #65198;ﻯ ﺩﺍﺭﻧﺪ. ﻭﺟﻬﻨ&= #1617;ﻢ ﺁﻧﺎﻥ ﺩﺭﻧﺴﺦ &= #65169;ﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺎ ﻋﻘﻞ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻋﻤﻞ ﺗﮑﺎﻣﻞ ﮐ&= #65256;ﻨﺪ، ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﻬﺘﺮ ﺑﻔﻬﻤﻨﺪ ﻭﺍﻟّﺎ ﺩﺭ ﺳﺮﭘﻴﭽﻰ ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺭﺍ &= #65191;ﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺷﺎ= ﻫﺪﺍﻥ ﺭﻭﺡ القُدُس ﭼﻮﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﭘ&= #65268;ﺎﻣﺒﺮ ﻭﻧﺒﻰ ﻫﺴﺘﻨﺪ. = ﮔﺮﭼﻪ ﺍﻭﻟﻰ ﺍﻭﻟﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻌﺰﻡﻧﺒﺎﺷﻨ= ;ﺪ. ﻭ ﺗﻨﻬﺎ ﻣﻬﺪﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ، ﭼﻮﻥ ﮐﺎﺷﻒ ﻧﻮ&= #65197; ﺭﺣﻤﺎﻥ ﻣﻴﺸﻮﺩ، ﺁﻏﺎﺯﮔﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺍ= 5199; ﻧﻈﺮ ﻃﺒﻘﻪ ﺑﻨ&= #65194;ﻯ ﻧﻮﻋﻰ ﺑﻮﺳﻴﻠﻪ ﺧﺪﺍﻭﻧﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺍﻓﺮﺍﺩ ﻫﻤﻪ ﺍﻧﻮﺍﻉ، ﺑﺘﺮﺗﻴﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﭘﺸﺖ ﮔﺮﺩﻥ ﻫﺴ&= #65176;ﻨﺪ. ﻭ ﻫﻴﭻ ﻧﻔﺮ ﺩﻭﻡ ﭼﻮﻥ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﮔﺮﭼﻪ ﺍﻳﻦ ﺃﻧﺒﻴﺎﻯ ﺑﺨﻠﻖ ﺁﻣﺪﻩ، &#= 64400;ﻤﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ نفس ﮐA= 198;ﺩﻩﺍﻧﺪ،ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ، ﺩﻧﺒﺎﻟﻪ ﺗﺰﮐ&#= 65268;ﻪ ﻫﺎ ﺭﺍ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﻓﻬﻤﻴ= 5194;ﻥ ﻭ ﻧﻔﺮﺕ ﺍﺯ ﻭﺿﻊ ﺧﻮﺩ ﻟﺎﺯ&= #65249; ﺩﺍﺭﺩ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﻳﻦ ﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﻳﻦ ﻓﻬﻢ ﺑﻴﺸﺘﺮ ﻣﻴﺴّ= 5198; ﺍﺳﺖ. ﺩﺭ ﻧﻴﻤﻪ ﻗﺮﻥ ﺑﻴﺴﺘﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺎﺭﻩﺣﺎﻓﻈﻪ= 548;ﺗﺼﻮﺭ ﻣﻴﺸﺪ ﮐﻪ ﺻﻔﺎﺕ ﺣﺎﻓﻈﻪ ﮐﻴﻔﻰ ﺩﺭ ﺳﻄﺢ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. ﻟﺬﺍ ﺣﺎﻓﻈﻪ ﻫﺮﮐس ﺭﺍ ﺿﻌﻴﻒ ﻳﺎ ﻗﻮﻯ ﻣﻴﮕﻔﺘﻨﺪ. ﻭﻟ&= #65264; ﺑﻤﻌﻨﻰ ﮐﻴﻔﻰ ﺗﮑﺎﻣﻞ ﻭﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺿﻌﻴﻒﻫﺴﺘﻨﺪ. &= #65165;ﮔﺮ ﻣﻌﺘﻘﺪ ﺑﺴﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺒﺎﺷﻨﺪ. ﺑﻌﺪ&= #65165; ﮐﻪ ﺣﺎﻓﻈﻪ ﻭﻫ&= #65262;ﺵ، ﻭﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﻋﻤﻠﻴﺎﺕ ﺟ&= #65204;ﻢ ﻭﺫﻫﻦ ﺑﺎ ﺩﺳﺘﮕﺎﻫﻬﺎ ﺳﻨﺠﻴﺪﻩ ﺷﺪ،= 5169;ﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﮐﻤّﻰ ﻭﺭﻳﺎﺿﻰ ﻭ ﻋﺪﺩﻯ ﺑﻄﻮﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺳﻨﺠﺶ ﻣﻴﻨﻤﻮﺩﻧﺪ. ﺣ&= #65166;ﻓﻈﻪ ﺍﻓﺮﺍﺩ ﺑﺎﻫم ﺮﺍ ﺗﻔﺎﻭﺕ ﮐﻤّﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻧﺪ. ﺍﻣﺎ ﮐﻴﻔﻴّﺖ ﻫﺎﻯ ﺩﺭ ﺣﺎﻓﻈﻪ،ﻭ ﺟﻨﺒﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯﻭﻣﻌﻨ= 5262;ﻯ ﺁﻥ ﺩﺭ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺭﻳﺎﺿﻰ ﻣﻌﻠﻮﻡ ﻧﻤﻴﺸﻮﺩ. ﻭﺭﻗ&= #65252;ﻰ ﮐﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ ﮐﻠّﻰ &#= 65165;ﺳﺖ. ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﻭﺍﺣﺪ(ﺑﺎﻳﺖ)</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻤﻌﻨﻰ ﺍﻳﻦ ﻳﺎ ﺁﻥ، ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﺁﺯﻣﺎﻳﺶ ﺷﺪﮔ&#= 65166;ﻥ ﺣﺎﻓﻈﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﺩﺭ ﻧﻈﺮﻳﻪ ﺍﺧﺒﺎﺭ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ&#= 65175;ﻠﺎﺷﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺭﻳﺎﺿﻰ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫ&#= 65166;ﻯ ﻧﻮﻋﻰ ﺍﻧﺴﺎﻥ&#= 1548; ﻧﻴﺰ ﺩﺳﺘﮕﺎه ﻫﺎﻯ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. ﻭ ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺎ ﻣﻔﺎﻫﻴﻢ ﻫﺪﺍﻳﺖ ﻭﺗﻨﻈﻴﻢ ﻣﻨﺎ&#= 65203;ﺒﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﻣﺎ ﺍﻃﺮﺍﻑ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ ﺳﺮﺍﺳﺮ ﭘﺮ ﺍﺯ ﻧﻈﺎﻡ ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﭘ&#= 65268;ﭽﻴﺪﻩ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺩﺭ= ﻋﺎﻟﻢ ﮐﻴﻔﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ،ﺍﻣﮑﺎA= 253; ﺗﻔﮑﻴﻚ ﺍﻣﻮﺭ ﻣﻄﻠﻘﺎ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65199;ﻳﺮﺍ ﻫﻤﻪ ﻣﻮﺟﻮﺩ ها ﺩﺭﻫﻢ ﺗﺄثیر ﻭﺗﺄثّر ﺩﺍﺭʌ= 55;ﺪ. ﻭ ﺩﺭ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺭﻳﺎﺿی کرﺩA= 253; ﺍﻣﻮﺭ ﺫﻫﻨﻰ،= 5251;ﻴﺘﻮﺍﻥ ﺗﻘﺎرَبّ ﺳﻴﺴﺘﻤﻬﺎ ﺭﺍ ﺩﻳﺪ. ﻣﻨﺘﻬﺎ ﻫﺮ ﻣﺘﺨﺼﺺ ﺑﻴﻚ ﺳﻴﺴﺘﻢ ﺑ&= #65268;ﺸﺘﺮﮐﺸﺶ ﻭ ﺍﻋﺘﻤﺎﺩ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻳﻦ ﻣﺘﺨﺼﺼﻴﻦ،ﻣA= 166;ﻧﻨﺪ ﻫﻤﻪ ﺍﻣﻮﺭ ﻫﺴﺘﻰ، ﻣﺘﻔﺎﻭﺕ ﻭﺩﺭ ﻳﮑﺪﻳﮕﺮ ﺗﺄثیر ﺩﺍﺭﻧʋ= 94;. ﻭ ﻟﺬﺍ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺩﻯ ﺭﺍ ﻧﻤﻴ&= #65176;ﻮﺍﻥ ﻣﻌﻴﺎﺭ ﺩﺭﺳﺖ&#= 1548;ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺫ&= #65259;ﻦ ﻭﺭﻭﺍﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺩﺍﻧﺴﺖ. = ﮔﺮﭼﻪ ﺩﺭ ﺑﺮﺧﻰ ﺍﻣﻮﺭ ﻭﺑﺮﺧﻰ ﺍﻓﺮﺍﺩ،ﻭﺑﺮA= 165;ﻯ ﺯﻣﺎﻥ ﻣﺤﺪﻭﺩ ﻭ ﺷﺮﺍﻳﻂ ﺧﺎﺹ&= #1548; ﺑﺮﺧﻰ ﻧﻈﺎﻣﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻔﻴﺪ ﺑﺎﺷﻨﺪ ﻳﻌﻨﻰ ﺯﻧﺪﮔﻰ ﻣﺎﺩﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻬﺒﻮﺩ ﻣﻴﮑﻨ&#= 65194;،ﻭ ﺭﻓﺎﻩ ﺍﻧﺴﺎﻥ ﻭ ﺩﻧﻴﺎ ﺩﻭﺳﺘﻰ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺑﻴﺸ&= #65176;ﺮ ﻣﻴﭙﺬﻳﺮﻧﺪ. ﻭ ﺑﺪﻧﺒﺎﻝ ﻫﻤﻴ&#= 65254; ﻋﻠﺎﻗﻪ ﻧﻴﺰ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺩﺍﺭﻧﺪ ﺯﻳﺮﺍ ﺍﻣﮑﺎﻥ ﺳﺘﻤﮑ&#= 65166;ﺭﻯ ﻭﻣﻔﺎﺳﺪ ﺍﺟﺘﻤﺎﻋﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻓﺮﺍﻭﺍﻥﺘﺮ ﻣ&#= 65268;ﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺻﻮﻟﺎ ﺳﻴﺴﺘﻤﻬﺎ ﻳﺎ ﻫﺮ ﻧﻈﺎﻣﻰ، ﻇ&#= 65166;ﻫﺮﺍ ﻳﻚ(ﻭﺍﺣﺪﻯ)ﺑﺮ&= #65165;ﻯ ﻣﻌﻴﺎﺭ ﮐﺎﺭ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘ&= #65258; ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ،ﺧﻮﺩ ﺍﺯ ﻓﺮﺍﻭﺍﻥ ﺍﺟﺰﺍ ﺗﺸﮑﻴﻞ ﺷﺪﻩ، ﮐﻪ ﺑﺂﻧﻬﺎ ﺗﻮﺟّﻪ ﻧﻤﻴﺸﻮﺩ. ﻭﻫﺮ ﺟﺰﺋﻰ ﺩﺭ ﺻﻮﺭﺕ ﺗﻮﺟّﻪ &#= 64400;ﺮﺩﻥ ﺑﺂﻥ، ﺧﻮﺩ ﺩﺍﺭﺍﻯ ﺍﺟﺰﺍﻯ ﺭﻳﺰﺗﺮﻯ ﻧﺎﭘﻴﺪﺍ ﻭﻧﺎﻣﻔﻬﻮﻡ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﮐﻞ ﺍﻳﻦ ﻭﺍﺣﺪ،ﺧ= 5262;ﺩ ﺟﺰﺋﻰ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻞ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺪﺍﻥ ﻧﻴﺰ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﻨﻬﺎ ﺑﻨﻔس ﮐﻞّ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. &= #65261; ﺑﺮﺧﻰ ﺍﺟﺰﺍ ﺭﺍ ﺩﺭ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ ﻭﻣﺮﺍﻗﺒﻪ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻴﺸﻪ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ،ﺩﺭ ﺣﺪّ ﺷﺮﻁ ﮐﺎﻓ&#= 65264; ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺗﻐﻴﻴﺮﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ،= 5175;ﺎﺑﺂﻥ ﮐﻞ ﺑﺮﺳﻨﺪ،ﻭ= 5169;ﺪﻧﺒﺎﻝ ﺁﻥ ﮐﻠّﻰ ﺗﺎﺯﻩ ﺻﻔﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﺷﺨﺺ ﺧﻮﺩ ﺍﺧﻠﺎﻕ ﻭ ﮔﻔﺘﺎﺭ ﻭﺭﻓﺘﺎﺭﺍﻳﻦ ﺟﺰٴ ﻧﻴﺰ ﺗﻐﻴﻴﺮ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﮐﻪﻋﺎﻗﻠﺘﺮ ﻭﺻﺒﻮﺭﺗﺮ ﻭﻋﺎﺷﻘﺎﻧﻪ ﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﻋﺎﻳﺖ ﺁﻥ ﺍﺣ&= #65262;ﺍﻝ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭﺣﺘﻰ ﻧﻤﻰ ﻓﻬﻤﻨﺪ ﮐﻪ ﭘﺬ&= #65267;ﺮﻧﺪ ﮔﺮﭼﻪ ﺑﺴﻴﺎﺭﻯ ﻫﻢ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺑﺮﺗﺮ ﺭﺍ ﺷﻨﻴﺪﻩﺍﻧﺪ، = 5261;ﻟﻰ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﻭﻧﻤﻴﺨﻮﺍﻫﻨ= 5194;. ﺍﺟﺰﺍﻯ ﻳﻚ ﮐﻞ = ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،= 5169;ﺎﺯ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺟﺰﺋﻰ ﻭﻣﺮﺣﻠﻪﺍﻯ ﻫﺴﺘﻨﺪ. ﺍﮔﺮ ﻋﻠﻢ ﻭﻭﺳﺎﺋﻞ ﺗﺤﻘﻴﻖ ﺩﻗﻴﻖ ﺗﺮ ﻧﻴﺰ ﭘﻴﺪﺍ = ﻭ ﺑﮑﺎﺭ گرﻓﺘﻪ ﺷﻮﺩ. ﻭﻟﻰ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ،ﻭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫ= 5256;ﻰ ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻧ&= #65176;ﺰﺍﻋﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 231;ﻴﺮ ﻣﺎﺩﻯ ﻭﻣﺠﺮﺩ ﺍﺯ ﻣﺎﺩﻩ ﻣﺤﺴﻮس ﻫﺴﺘﻨﺪ. ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺑﺄﺟﺰﺍﻯ ﺁﻥ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭ ﺑﺮﺭﺳﻰ ﺭﻭﺍﻥ &= #65203;ﺎﻟﻚ ،ﺗﻨﻬﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭﻃﺮﺯ ﻋﻤﻞ ﺁﻧﻬﺎ ﺧﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ، ﮐﻪ ﺗﻐﻴﺮﺍﺕ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﻭ ﺍﺻﻮ= ﻟﺎ ﺩﺭ ﺟﻬﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ، &#= 65165;ﮔﺮ ﺍﺯ ﻧﻈﺮ ﻓﻠﺴﻔ&= #65264; ﻭﺑﺮﺩﺍﺷﺖ ﺫﻫﻨﻰ ﺩﻧﺒﺎﻝ ﮐﻨﻴﻢ،ﺗﻤﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ ﻭﺫﻫﻨﻰ،ﭼﻮﻥ ﻗﻄﺮﺍﺗﻰ ﺩﺭ ﺩﺭﻳﺎ ﻫﺴﺘﻨﺪ&#= 1548; ﮐﻪ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﺍﺟﺰﺍ ﻧﻴﺴﺘﻨﺪ. ﺗﺎ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ &= #65165;ﻧﺴﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﮐ= ﻪ ﺳﺎﻟﻤﺘﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﻋﻘﻞ، ﺧﻮﺩ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺍﻳﻦ ﺩﺭﻳﺎ ﺍﺳﺖ ﻭﺟﺰ ﺧﺮﻭﺝ ﺍﺯﺩﺭﻳﺎﺩﺭ ﻫﺮﻗﻄﺮﻩﻭﺟﺰ= 5163;ﻰ،ﻧﻤﻴﺘﻮﺍﻧ= ;ﺪ ﮐﻞ ﺧﻮﺩﺭﺍ ﺑﺒﻴﻨﺪ. ﮐﻪ ﻣثلا ﻗﻄﺮﻩ ﺩﺭﻳﺎ ﺭﺍ ﺑﺒﻴﻨﺪ. ﻭ</span><span dir=3DLTR></= span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮﮐﺎﻣ= 5246; ﺍﻟﻬﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭﻳﺎ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻧﻤﻰ ﺩﺍﻧﺪ ﮐﻪ ﻗﻄﺮﻩﺍﻯ ﺍﺯ ﺩ&= #65197;ﻳﺎﻯﺑﺰﺭﮔﺘA= 198;ﻯ ﻫﺴﺘﻨﺪ. ﻭﺑﺎﻳ&= #65194; ﺍﺯ ﺁﻥ ﺩﺭﻳﺎ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ &= #65169;ﺮﺗﺮ،ﺑﻴﺮﻭʌ= 53; ﺑﺮﻭﺩ ﺗﺎ ﺁﻧﺮﺍ ﺑﺘﻮﺍﻧﺪ ﺑﺒﻴﻨﺪ. ﮐﻪ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﻦ ﺧﺎﺭﺝ ﺷﺪ،ﺗﺎ ﮐﺮﻩ ﺯﻣﻴﻦ ﺭﺍ ﺩﻳﺪ. ﻭ ﺍﺯ ﮐﻞّ= ﮐﻮﭼﮑﺘﺮ ﺟﺪﺍ ﺷﺪ،ﮐﻪ ﺑﮑﻞ ﺑﺰﺭﮔﺘﺮ ﺭﺳﻴﺪ ﻭﮐﻞّ ﮐ&#= 65262;ﭼﮑﺘﺮ ﺭﺍ ﺩﻳﺪ. ﺁﻧﮕﺎ= ﻩ ﻣﻴﺘﻮﺍﻥ ﮐﻞّ &#= 65239;ﺒﻠﻰ ﺭﺍ ﺷﻨﺎﺧﺖ ﻭ ﻓﻬﻤﻴﺪ. ﭘس ﺍﻧﺴﺎﻥ ﺗﺎ ﮔﺮﻓﺘﺎﺭ ﺟﻬﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ،ﻧ= 5252;ﻴﺘﻮﺍﻧﺪ ﺍﺟﺰﺍﻯ ﺩﻳﮕﺮ ﮐﻞّ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎﺑﺪ. ﺍﮔﺮ ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﺑﺎ ﻫﺮ ﻧﻈﺎﻡ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺑﺮﺍﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ،&#= 65191;ﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺭ&#= 65203;ﻰ ﮐﻨﺪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﺩﺭﺳﺘﻰ ﺑﻨﻤﺎﻳﺪ،ﻭ ﺑ= 5236;ﺮﺽ ﺑﺘﻮﺍﻧﺪ ﻧﻈﺎﻡ ﺗثبیت ʌ= 07;ﺪﻩ،ﻭﻏﻴﺮ ﻗﺎﺩﺭ ﺑﺮﺍﻯ ﺨﺮﻭﺝ ﺍﺯ ﺁﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﺪ ﭼﻨﻴﻦ ﻧﻈﺎﻡ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺑﮑﻤﺎﻝ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﺎﻧﺪ،ﻭﮐA= 246;ّ ﺧﻮﺩ ﺑﮑﻞّ ﺑﺎﻟﺎﺗﺮ ﺑﺒﺮﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭﻧﻬﺎﻳﺖ ﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺸﺮﻯ ﺧﻮﺩ،ﺑ= 5166; ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣ= ﺮﮒ ﻋﻤﻠﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ= 5267;ﺎ ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺧﺎﺭﺝ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﺩﻳﺪ. &= #65175;ﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩ= 5197; ﮐﻞّ ﺭﻭﺡ الق¡= 5;دُس ﻳﺎ ﻫﻤﺎﻥ ﻧﻔس ﮐﻠّﻰ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﺎﺯ ﺑﻔﮑﺮ ﻗﺪﻡ ﻓﺮﺍﺗﺮ ﺑﺎﺷﺪ. ، ﺗﺎ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﻭ ﺗﻮﻟﺪ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﺎﺭﻓﻄﺮﺕ ﺃﺑﺪﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﺗﺮﻗّﻰ ﺑﺪﻫﺪ، ﮐﻪ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻭ ﻋﺮﺵ رَبّ ﺑA= 198;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺑﺮﺳﺪ ﻟﺬﺍ ﺭﻭﺡ ﺳﺎﻟ&= #65242; ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﺍﻧﺘﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻟﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﺗﺎ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻣﻨﺎﺳﺐ ﺍﻭ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺷﻮﺩ. ﮐﻪ ﺩﺭ ﺁﻥ ﻧﻄﻔﻪ ﻣﺘﻮﻟﺪ&#= 1548;ﻭپس ﺍﺯ ﻟﻘﺎﻯ ﺍﻟﻬ&= #65264; ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﺑﺎﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ&#= 1548; ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ، ﺻﻔﺎﺕ ﻭﺍﺟﺰﺍ &= #65261; ﻣﻌﺎﻳﺐ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﻣﻮﺍﻧﻊ ﻭ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﺭﺍ،ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺁﻥ ﺑﻴﺎﺑﺪ. ﻭ ﺗﻨﻬﺎ ﺻﻔﺖ ﻋﺸ&= #65238; ﺭﺍ ﻣﻴﺸﻨﺎﺳﻢ&#= 1548;ﮐﻪ ﻧﻘﻄﻪ ﻣﺸﺘﺮﻙ &= #65193;ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ. ﮐﻪ ﻋﺸﻖ ﺁ= ;ﺧﺮﻳﻦ ﻗﺪﺭﺕ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ اﺳﺖ، ﻭ ﺧﻮﺩ ﺍﻭﻟﻴﻦ ﻧﻘﻄﻪ ﺣﺮﮐﺖ ﺑﻌﺪﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ، ﺗﺎ &#= 65211;ﻔﺎﺗﻰ ﺭﺍ ﺑﻴﺎﺑﺪ ﮐﻪ = ﺍﺣﺴﺎس ﻭ ﺗﺼﻮﺭﻯ ﻫﻢ ﺍﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ. ﻃﺒﻴ&= #65228;ﻰ ﺍﺳﺖ ﮐﻪ ﺍﺟﺰﺍﻯ ﻫﺮ ﮐﻠّﻰ،ﺑﺘﻨﻬʋ= 66;ﺋﻰ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﮐﻞ ﺧﻮﺩ ﺟﺪﺍ ﮔﺮﺩﻧﺪ. ﮐ= ﻪ ﻗﻄﺮﻩ ﺑﺘﻮﺍﻧﺪ ﺧﻮﺩ ﺍﺯ ﺩﺭﻳﺎ ﺟﺪﺍ ﮔﺮﺩﺩ. ﻭ ﺭﻭﺡ ﺑ= ;ﺘﻮﺍﻧﺪ،ﺧﻮﺩ= 5197;ﺍ ﺑﮑﻞ ﺑﺮﺗﺮﭼﻮ&#= 65253; ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺎﻧﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﺁﻥ ﮐﻞ ﻭﻧﻮﻉ ﺑﺮﺗﺮ ﺗﻐﻴﻴﺮﻯ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻣﮕ= ﺮ ﺍﮐﻨﻮﻥ ﻳﻚ ﻧﻴﺮﻭ ﻭﻋﺎﻣﻞ &= #65169;ﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﭼ= 5262;ﻥ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﻭﺑﻮA= 193;ﻥ ﻣﺸﻴّﺖ ﺍﻟﻬﻰ ﺍﺯﻣﺮﺍﺗﺐ ﺁﻳﻨﺪﻩ،ﻭ ﺟﺪ= 5267;ّﺖ ﻭ ﻫﻤّﺖ ﺳﺎﻟﻚ ﺍﺯ ﮐﻞّ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ،ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﺫﺍﺗﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺳﺎﻟﻚ ﭘﻴﺪﺍ ﮐﻨﺪ ﺁﻧﻬﻢ ﺑﺎ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺷﻬﻮﺩﻯ،ﮐﻪﺩA= 197; ﻃﺮﻳﻘﺖ ﺳﻠﻮﻙ ﻣﺤﻤﺪﻯ اﺳﺖ. ﻭ&= #65255;ﻪ ﺩﺭ ﺩﻳﻦ ﺍﺳﻠﺎﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻫﺮ ﻣﺬﻫﺐ ﺁﻥ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻴﺎﺑﺪ ﻭﻧﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ ﻭ ﺗﺒﺪﻳﻠﺎﺕ ﮐﻤ&#= 1617;ﻰ ﻭﮐﻴﻔﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺪ&#= 65165; ﮐﻨﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺸﺮﻯ ﻧﻴﺰ ﭘس ﺍﺯ ﭘﻴﻤﺎﻥ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭو&#= 1604;ی ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻣﻴA= 176;ﻮﺍﻧﺪ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺍﻳﻦ ﻣﺮﺍﺣﻞ ﻫ&= #65236;ﺘﮕﺎﻧﻪ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ = ﺭؤﻳﺎ ﺑﺒﻴﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺩﻳﭙﻠﻢ &= #65235;ﺎﺭﻍ ﺍﻟﺘﺤﺼﻴﻠﻰ ﺍﺯ ﻫﺮ ﮐﻠﺎﺵ ﺷ= ﻬﻮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺷﺶ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻮﺟﻮﺩ ﺟﻬﺎﻥ ﺑﻨﺠﺎﺕ ﻧﻮﻋﻰ ﺑﺮﺳﺪ. ﻭ ﺍﻟّﺎ = ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﻗﻬﻘﺮﺍﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺭﺍ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌ&= #65264; ﺩﺍﺭﺩ. ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺧﻮﺩ ﺭﺍ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻫﻤﻴﻦ ﻣﺮﺍﺣﻞ &= #65259;ﻔﺘﮕﺎﻧﻪ ﺑﺮﺳﺎﻧﺪ ﮐﻪ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ ﻳﺎﺑﺪ. ﻣ= ﺴﻴﺢ ﮐﺎﺷﻒ ﻋﺮﺵ ﮔﺒﺮﻳﺎﻝ ﺭﻭﺡ &= #1575;لقُدُس ﺑﻮﺩ،ﻭ ﻣﺤﻤﺪ ﮐﺎﺷﻒ ﻧﻮﺭ ﺍﻭ&= #1548; ﻭﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺗﺠﺴّ= 5250; ﺍﻧﺴﺎﻧﻰ ﻗﺎﺋﻢ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺸﻮﺩ. ﮐﻪ ﻧﺎﻡ ﻗﺎﺋﻢ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﺩ. که ﻫﺮ ﻧﻮﻋﻰ ﻗﺎﺋﻢ ﺁﺧﺮﺍﻟﺰﻣﺎﻥ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ، ﻳﺎ رَبّ ﺍﻟﻨʌ= 62;ﻋﻰ ﺩﺍﺭﺩ، ﮐﻪ ﺍﻟﮕﻮﻯ ﺍﻳﺪﺁﻝ ﮐﻤﺎﻝ &= #65247;ﺎﺯﻡ ﺁﻥ ﻧﻮﻉ ﺍﺳﺖ. ﮔ= ;ﺮﭼﻪﺍﺯ ﺩﻩ ﺩﺭﺻﺪ ﺗﺰﮐﻴﻪ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 258; ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪ. ﮐﻪ ﺷﺮﻁ ﮐﺎفی اﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻭﻇﻴﻔﻪ ﻟﺎﺯﻡ &= #65165;ﻟﻮﺻﻮﻝ ﺍﺳﺖ. ﻭ ﺷﻬﻮﺩ ﻫ= ;ﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻧ&#= 65264; ﺍﺳﺖ. ﮐﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺭﺣﻤﺎﻧﻰ،ﺷﺎA= 267;ﺴﺘﻪ ﻫﺪﺍﻳﺖ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳ&= #65166;ﻟﻚ ﻣﺴﺘﻌﺪ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﺘ&= #65264; ﻧﻤﺎﻳﻨﺪﮔﻰ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺩﺍﺭﺩ،ﻭ ﮐﺎﺭﻯ ﻫﻢ ﺑﺪﻳﮕﺮﺍﻥ ﻧﺪ&#= 65165;ﺭﺩ. ﮐﻪ ﺁﻧﺎﻥ ﻫﻤﭽﻨﺎﻥ ﺩﺭ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﻫﺴﺘﻨﺪ ﻭ ﺗﻮﻟﺪﺍﺕ ﺑﻴﺸ&#= 65176;ﺮ ﺑﺸﺮﻯ. ﻭ ﻳﺎﺩﺭ ﻣﺠﺎﺯﺍﺕ ﻓﺎﺳ&#= 65194;ﺍﻥ ﺭﻭﺣﻰ ﺁﻧﺎﻥﮑﻪﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺍ&#= 65259;ﻨﺪ ﺷﺪ. ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺷﺎﻫﺪ ﻗ&= #65166;ﺋﻢ، ﻋﻤﻠﺎ ﺩﺭ ﭘﻨﺞ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺑﺮﺟﺴﺘﻪ ﮔﺬﺷ&#= 65176;ﻪ ﺧﻮﺩ، ﻫﺮﺑﺎﺭ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﺩ ﺗﺎ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒﺮﻯ،ﻭA= 247;ﻮ ﻏﻴﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ،ﻣﻴﺘA= 262;ﺍﻧﺪ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﻭﻧﺴﺦ ﺑ&= #65260;ﺘﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﺷﻮﺩ، ﮐﻪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﻣﺠ&= #65194;ﺩ ﺷﻬﻮﺩ ﻫﺎﻯ ﭘﻴﺸﻴﻦ ﻭﻟﺎﻳﺘﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺒﻞ ﺍﺯ ﻣﺤﻤﺪ ﺧﻮﺩ&= #65197;ﺍ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ ﺍﻟﻘﺪﺵ ﺑﺮﺳﺎﻧﺪ. ﻭﺍﻳ&= #65254; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭﻫﺮ ﻭﻟﺎﻳﺘﻰ ﺍﺳﺎﻣﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ،ﻧﺎﻡ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﺩ.= ﺷﻬﻮﺩﻫﺎﻯ ﺣﺴﻴﻨﻰ ﻭﺣﺴﻨﻰ ﻭ ﻓﺎﻃﻤﻰ ﻭﻣﺮﺗﻀﻮﻯ ﻭ ﻣﺼﻄﻔﻮﻯ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣ&= #65268;ﺮﺳﻨﺪ. ﻭﺷﺎﻳﺪ ﺍﺯ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟ&#= 65242;،ﻳﮑﻰ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺑﺮﺳﺪ. ﻭﺍﺯ ﺻﺪ= ﻭﺍﺻﻞ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺑ&= #65166;ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ، ﻳﮑﻰ ﺗﻮﻟّﺪ ﺩ&#= 65261;ﻡ ﺍﻟﻬﻰ ﺑﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﺁﻧﮕﺎﻩ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ ﺑ= ﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ ﺍﺯ </span><s= pan lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۳۱۳ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺯﻧﺪﻩ، ﻳﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﺑﻌﻨﻮﺍﻥ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩﺵ ﺗﺎ ﺯﻧﺪ&= #65257; ﺍﺳﺖ،ﺑﺮﺗﺮﻯ ﺑﺮ ﮐﺎﻣﻠﺎﻥ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺭﺩ، ﻭ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻗﺎﺑ&#= 65246; ﺷﻨﺎﺧﺖ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻴﺴﺖ. ﮐﻪ ﺍﻭ ﻧﻴﺰ ﺍﻧ= ﺴﺎﻧﻰ ﻋﺎﺩﻯ ﺩﺭﺑﻴﻦ ﺧﻠﻖ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﺁﻧﭽﻪ ﻫﻤﻪ ﺧﻮﺑﺎﻥ ﮐﺎﻣﻠ&#= 65166;ﻥ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺍﺭﻧﺪ ﺍﻭ ﺑﺘﻨﻬﺎﺋﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭﻏﻴﺒﺖ ﺻﻐﺮ&#= 65165; ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﻭﻓ= ;ﺎﺕ ﮐﻨﺪ ﻏﻴﺒﺖ ﮐﺒﺮﺍ ﺩﺍﺭﺩ. ﻭ ﺁﻏﺎﺯ ﻏﻴﺒﺖ ﺻﻐﺮﺍﻯ ﺟﺎﻧﺸﻴﻦ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﻗﺒﻠﺎ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺷﻨ&= #65166;ﺧﺘﻪ ﻣﻴﺸﺪ. ﻭﻫﺮﺷﻬ&= #65262;ﺩﻯ ﺑﮕﻔﺘﻪ ﻗﺮﺁﻥ&#= 1548;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺰﺍﺭ ﺳﺎﻝ ﺑﺸﺮﻯ ﺍﻧ&= #65176;ﻈﺎﺭ ﺑﻬﺸﺖ ﺳﻮﻡ ﺩﺭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65165; ﺩﺍﺭﻧﺪ ﻭﺑﺎﺯ &= #65169;ﮕﻔﺘﻪ ﻗﺮﺁﻥ،ﮐﺎﻣﻠA= 166;ﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺍﺻﻞ ﺑ&= #65256;ﻮﺭ ﺭﺣﻤﺎﻥ،ﺑﺮﺍA= 263; ﻫﺮ ﺷﻬﻮﺩ ﻫﺸﺘﮕﺎﻧﻪ ﺁﻥ&#= 1548; ﻫﺮﻳﻚ ﭘﻨﺠﺎﻩ ﻫﺰﺍﺭ ﺳﺎﻟﺎﺳﺖ. ﮐﻪ ﭼ= ﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺣﻤﺎﻥ، ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﮔﺮﺩﻧﺪ. ﻭﺑﻨﻮ&= #65197; رَبّﺍﻟﻨﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺮﺳﻨﺪ ﮐﻪ ﻧﺎﻣﻰ ﺍﺯ ﺍﻭ ﻧ= ﻤﻴﺪﺍﻧﻴﻢ. ﻭﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ر= 614;بّ ﺍﻟﺄﺭﺑﺎﺏ،ﻭ ﻧﻴﺰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ ﺩﺭ ﭘﻴﺶ ﻫﺴﺘﻨﺪ ﻭ ﺩﺭﻣﻄﻠﻖ ﺍﺑﺪﻳﺖ ﻓﺮﺿﻰ ﻳﻚ، ﺭﻭﺡ ﺑﭙﺎﻳﺎﻥ ﻓﺮﻣﺎﻥ ﺍﻟﻬﻰ ﺃﺯﻟﻰ ﺃﺑﺪﻯ( ﮐﻦ ﻓﻴﮑﻮﻥ)ﺧﻮ&= #65165;ﻫﺪ ﺭﺳﻴﺪ. ﻭﻫﺮﺑﺎ&= #65197; ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﺗ&= #65166;ﺯﻩ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﺯﻳﺮ&= #65165; ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ ﺑﺴﻮﻯ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭﻗﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻﻔﺎﺕ ﺍﻟﻠﻪ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﮐ= ﻪ ﺗﺎﺯﻩ ﺑﺨﺪﺍﻭﻧﺪ ﻫﻮ ﺑﻴﺮﻭﻥ ﺍﺯ ﻫﺴﺘﻰ،ﻭ ﺧﺎﻟﻖ ﺍﻭﻟﻴﻪ ﺍﻟﻠﻪ ﺍﺳﺖ ﻧﺮ&= #65203;ﻴﺪﻩ. ﻭ ﻣﻨﻄﻘﺎ ﺍﻳﻦ ﮐﺎﻣﻞ ﺭﺳﻴﺪﻩ ﺑﻤﻘﺎﻡ ﺍﻟﻠﻪ&#= 1548;ﻣﺄﻣﻮﺭﻳﺖ ﺍﻟﻬﻰ ﺗﺮﺑﻴﺖ ﺍﻓﺮﺍﺩ ﺧﻮﺩﺭﺍ ﺩﺭ ﻋﻮﺍﻟﻢ ﻏﻴﺮ ﻋ&= #65262;ﺍﻟﻢ ﺍﻟﻠﻪ ﺩﺍﺭﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﻣﺎﺳﻮﺕ ﻭﻧﺎﺳﻮﺕ ﻭﻣﻠﮑﻮﺕ ﻭ ﺟﺒﺮﻭﺗﻬﺎ ﻭﻣﻠﮑﻮﺕ ﺗﺮﺑ&#= 65268;ﺖ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ. = ﮐﻪ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﻫﺎ ﻭﻇﻴﻔﻪ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺮﺍ ﺩ&= #65165;ﺭﻧﺪ. ﺭﻭﺍﻥ ﺍﻃﻔﺎﻝ ﺑﻴﺸﺘﺮ ﺍﺳﺘﻌﺪﺍﺩ ﺗﺄثیرﭘﺬﻳﺮ᥾= 3; ﺩﺍﺭﺩ. ﻭ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻌﻠﻮﻣﺎﺕ ﺳﻄﺢ ﻋﻘﻞ ﻭﻋﻠﻢ ﺟﻤﻌﻰ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ ﻭﺧﻮﺩﺷﻨﺎﺳﻰ ﻣﻴﻨﻤﺎﻳﺪ،ﮐA= 252;ﺘﺮ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﺗﻠﻘﻴﻨﻰ،ﻭﻫA= 198; ﻧﻈﺎﻡ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﺗﺤﻤﻴﻠﻰ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﺑﻀﺮﺭ ﺍﻧﺴﺎﻥﻨﻴﺰ ﻫﺴﺖ. ﮔﺮﭼﻪ ﺑﺮﺍﻯ ﺣﺮﻓﻪ ﻭﺻﻨﻌﺖ ﻭﺯﻧﺪﮔﻰ ﺑﺮﺍ&#= 65263; ﺭﻓﺎﻩ ﺑﻴﺸﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻔﻴﺪ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻨﻬﺎ ﺳﺎﻟﮑﺎﻥ ﻭﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﻃﺎﻟﺒﺎﻥ ﻟﻘﺎﻯ ﺍﻟﻬﻰ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﻟﺎﺗﺮ ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎ&= #65251;ﻞ ﺭﻭﺣﻰ ﻓﻌﻠﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺑﺪ= ﻭﻥ ﺗﻮﺟّﻪ ﺑﮑﻮﺷ= 5208;ﻬﺎﻯ ﺩﻳﮕﺮﺍﻥ،ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻧﻪ ﻓﻘﻂ ﻫﻴﭻ ﺗﺄث&#= 1740;رﻯ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﺩ، ﮐﻪ ﺗﻤﺎﻡ ﺗﺄثیرﺍﺕ ﭘﻴﺸﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ،ﭼﻪ ﺭﺳﺪ ﺑﺼﻔﺎﺕ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﻮﺍﻧﻰ ﺗﻮﻟّﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭﺍ،ﮐﻪ ﺑﺼﻮﺭﺕ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻧﺎﺧﻮﺍﺳﺘﻪ ﺩﺍﺭﺩ،ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺗﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺑﺤﺪّ ﮐﻔﺎﻳﺖ ﻭ ﺷﺮﻁ = ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 65198;ﺳﺪ. ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﮑﻬﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻭﻫﺮ&= #65169;ﺎﺭ ﺗﺮﻙ ﻧﻈﺎﻡ ﻗﺒ&= #65248;ﻰ ﺭﺍ ﻣﻴﮑﻨﺪ،ﺗ= 5166; ﺑﻤﺮﺣﻠﻪ ﺑﺪﺍ&#= 65263; ﺍﻟﻬﻰ،ﻭ ﺗﻐﻴﻴﺮ ﺳﺮﻧﻮﺷﺖ ﺑﺸﺮﻯ ﺭﻭﺡ ﺭﺍ&= #1548;ﺑﺴﺮﻧﻮﺷﺘﻰ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺒﺪﻝ ﻣﻴﺸﻮﺩ. = ﮔﺮﭼﻪ ﺯﻣﺎﻧﻰ ﻫﻢ ﮐﻪﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻪ،ﺭA= 261;ﺣﻰ ﺍﻟﻬی اﻭ ﺩﺭ ﻫﻤﺎﻥ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑ= ﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣ&= #65176;ﻤﺎﻟﻰ ﺧﻮﺩ،ﻣﻠﻤﻮس ﻭﻗﺎﺑﻞ ﺩﻳﺪ ﻭ ﺗﻔﺎﻫﻢ ﻭﺁﺑﮋﮐﺘﻴﻮ ﺑﺮﺍﻯ ﺗﻮﺳّﻠ= 5166;ﺕ ﻋﺒﺎﺩﻯ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺼﻮﺭ ﺑﺮﺍﻳﻦ ﺍﺳﺖ،= 4400;ﻪ ﺩﻭ ﺳﻴﺴﺘﻢ ﮐﻪ ﻣﻘﺎﺑﻞ ﻫﻢ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ،ﮐA= 258;ﺗﺄثیر ﻳﺎ ﺗﺄثّر ﺩﺳA= 174; ﻣﻴﺪﻫﺪ. ﺍﮔﺮ ﺩ= ﻭ ﺳﻴﺴﺘﻢ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺭﻭ&#= 65185; ﺑﺎﺷﺪ،ﺑﺎﻫﻢ = 4400;ﻤﻚ ﻣﻴﮑﻨﻨﺪﻭﺣﺘ= 5264; ﻫﺪﺍﻳﺖ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #64380;ﻮﻥ ﺩﻭﺳﻴﺴﺘﻢ ﻣﺎﻧﻨﺪ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548;ﺗﺎ ﻧﻈﺎﻡ ﺩﻳﮕﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺑﺎﺷﺪ،ﺁﻧﮕﺎA= 257; ﻧﺘﻴﺠﻪ ﻫﺮ ﺗﻐﻴﻴﺮ ﻭﺗﺄثیر ﭘﺬﻳﺮﻯ ﺑﺤق ﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺣﻖ ﻳﺎحجّ ﻭﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ= ﺍﮔﺮ ﺳﻴﺴﺘﻢ ﺗﺄثیرﮔﺬﺍﺭ،= ;ﻣﻘﺎﻡ ﭘﺎﺋﻴﻥﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻣﺎﻧﻊ ﺗﮑﺎﻣﻞ ﺭﻭح ا= 5255;ﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻭﻗﺘﻰ ﺳﺎﻳﺒﺮﻧﺘﻴﻚ ﺟﺪﻳﺪ ﺍﻟﻬی اﺳﺖ، ﮐﻪ ﺳﺎﻟﻚ ﻧﻴﺰ ﺍﺯ ﺧﻮﺩ ﻣﺎﻳﻪ ﻣﻴﮕﺬﺍﺭﺩ. ﻭ ﺑﺎﺍﻃﺎﻋﺖ ﻭﺗﺴﻠﻴﻢ ﻋﺎﺷﻘﺎﻧﻪ ﻭ ﺩﺍﻭﻃﻠﺒﺎﻧﻪ= 548;ﻭﺑﺎ ﺻﺒﺮ ﻭ ﺑﺎﻭﺭﻯ&= #1548;ﻭ ﭘس ﺍﺯ ﺍﻧﺠﺎﻡ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬ&= #65264;،ﻋﺎﻗﺒﺖ ﺍﺯ ﺁﺧﺮﻳﻦ ﺁﺯ&= #65251;ﺎﻳﺶ ﺳﺨﺖ ﺍﻟﻬﻰ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺯﻭﺩﺭس ﺷﺎﻫﺪ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻣﻴﺸﻮﺩ، ﮐﻪ ﮐﺎﻧﺪﻳﺪﺍﻯ ﺑﺮﺏّﺭﺣﻤﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﺗﺎ ﺳﺎﻟﻚ ﺑﻨﻮﺭ ﻗ&= #65166;ﺋم ﻮ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺳﺪ. ﻭﻧﻪ ﺩﺭ= ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺩﻳﮕﺮﺍﻥ. ﺗﺎ ﺑﺎﺯ ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣثب= 78; ﺩﻳﮕﺮﻯ ﻧﻤﻮﺩ. = ﺑﻌﻨﻮﺍﻥ ﺭﺳﻮﻝ ﺍﻟﻬﻰ،= 5197;ﺳﺎﻟﺖ ﻭﻣﺄﻣﻮﺭﻳﺖ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻭ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻮﻟﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﻭﻡ، ﺑﺎﻳﺪ ﺟﺸﻦ ﺗﻮﻟﺪ ﺑﻮﺳﻴﻠﻪ ﺳﺎﻟ&#= 64401;ﺎﻥ ﻳﻚ ﮐﺎﻣﻞ ﮔﺮﻓﺘﻪﺷﻮﺩ. ﻭ&= #65165;ﻟّﺎ ﻫﺮ ﺣﻴﻮﺍﻧﻰ ﻧﻴﺰ ﺗﻮﻟﺪ ﺍﻭﻝ ﺭﺍ ﺩﺍﺭﺩ.= ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺭﻭﺍﻥ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﻣﺘﻌﺪﺩ ﺳﺎﻟﻚ&#= 1548;ﮐﻪ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭ ﺍﺻﻠﺎﺣﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ، ﻣﺤﺎﺳﻦ ﺟﺪﻳﺪ&#= 65263; ﺑﺎ ﺁثاﺭﻯ ﺍﺯ ﻣﻌﺎﻳﺐ ﭘﻴﺸﻦ ﺩﺭ ﺻﺤﻨﻪ ﺭؤﻳ&#= 65166; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﺩ&= #65203;ﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﭘﻴﺮ ﺍﻟﻬﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺭﺯﻳﺎ= 5169;ﻰ ﻟﺎﺯﻡ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺮﺍﻯ ﻗﺴﻤﺘﻬ&#= 65166;ﻯ ﻣﻨﻔﻰ ﻭﻣﻌﺎﻳﺐ ﺭؤﻳﺎ، ﺩﺳﺘﻮﺭﺍﺕ ﻭﺍﺳﺘﺪﻟﺎﻝ ﻭﻫﺪﺍﻳﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺑﺴﺎﻟﻚ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﺗﺎ ﺳﺎﻟﻚ ﺑﺎ ﺷﻨﺎﺧﺖ ﻣﻌﺎﻳ&#= 65168; ﺧﻮﺩ،ﻭﺑﺎﻭﺭ@= 400;ﺮﺩﻥ ﻭ ﻧﻔﺮﺕ ﺍﺯ ﭼﻨﺎﻥ ﺻﻔﺎﺗﻰ&#= 1548; ﺗﺮﻙ ﺁﻥ ﺻﻔﺎﺕ ﺯﺷﺖ ﺁﺳﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺗ= ﺎ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ،ﻭﺣﺘA= 264; ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ = ﺭﻭﺍﻥ،ﺳﺎﻟﻚ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﺍﻟﺒﺘ&= #65258; ﻫﺮ ﺩﻭ ﺳﻴﺴﺘﻢ ﺍﻟﻬﻰ ﭘﻴﺮ ﺑﺮﺗﺮ ﺍﻟﻬﻰ،= 5261; ﺳﺎﻟﻚ ﺑﺎ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﻋﻘﻠﻰ ﻭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﮐﻤﺘﺮ ﺑﺨﺎﻃﺮ ﺍﺳﺎﺭﺕ ﺳﺎﻟﻚ &= #65169;ﻌﺎﺩﺍﺕ ﻭ ﻧﻘﺎﻅ ﺿﻌﻒ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻭ،ﺑ= 5204;ﺮﻋﺖ ﻳﺎ ﮐﻨﺪﺗﺮ، ﺻﻔﺎﺕ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻢ ﺷﺪﻩ، ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺑﺘﻮﺻﻴﻪ ﻭﺗﻘ&#= 65248;ﻴﺪ ﺭﻓﺘﺎﺭﻯ ﻮ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻋﺘﻘﺎ= 5193;ﻯ ﭘﻴﺮ ﺍﻟﻬﻰ، ﺷﺎﻳﺴﺘﻪ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﺻﻔﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮ&= #65263; ﻣﻴﮕﺮﺩﺩ. ﻭ ﻫﺮ ﺩﻭ ﺳﻴﺴﺘﻢ ﺑﺎﺯ ﺑﺎ ﺗﻔﺎﻭﺕ ﻣﻘﺎﻣﻰ،ﺍﺟﺰA= 165;ﺋﻰ ﺩﺭ ﮐﻞّ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻃﺒ&= #65268;ﻌﻰ ﺍﺳﺖ ﮔﻨﺎﻩ ﻭ ﺳﺮﮐﺸﻰ ﻭﻋﺼﻴﺎﻥ ﻭﻣﻌ&#= 65212;ﻴﺖ ﺩﺭ ﻣﻮﺭﺩ ﺳﺎﻟﮑﺎﻥ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﺩ. ﮐﻪ ﺍﮔﺮ ﺳﺎﻟﻚ ﮐﻤﮑﺎﺭ ﻭﻣﻘﺘﺼﺪ ﺑﺎ ﻣﻘﺎﺻﺪ ﺩﻳﮕﺮ&#= 65263; ﺩﻧﻴﻮﻯ ﺑﺎﺷﺪ&#= 1548; ﺁﻧﮕﺎﻩ ﭘس ﺍﺯﻣﺮﮒ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻗﺸﺮﻯ هاﻯ ﻣﺬﻫﺒﻰ ﻣﺸﺮﻙ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﻟﺬﺍ ﺍﮐثرﺍ ﭘﻴﻤﺎﻥ ﺷﮑﻨﻰ&#= 1548;ﻭ ﺣﺘﻰ ﻧﻔﺎﻕ ﻭ ﺟﺎﺳﻮﺳﻰ ﺩﺭ ﻭﻟﺎﻳﺖ،ﺑﺮﺍA= 263; ﻳﻚ ﻣﺬﻫﺒﻰ ﻗﺸﺮﻯ ﺧﻮﺍﻫﺪ ﻧﻤﻮﺩ ﮐﻪ ﭘس ﺍﺯ ﺍثباﺕ ﻭﺗ@= 401;ﺮﺍﺭ ﻭ ﺑﻰ ﺃثر ﺑﻮﺩﻥ ﺗﻬﺪﻳﺪﺍﺕ ﭘﻴ&#= 65198;، ﺑﺎﻟﺄﺧﺮﻩ ﺳﺎﻟﻚ ﻃﺮﺩ ﻣﻴﮕﺮﺩﺩ،ﻭﺍA= 211;ﻄﻠﺎﺣﺎ ﻃﻠﺎﻕ ﻣﻴﻴﺎﺑﺪ. ﻭﭘس ﺍﺯ ﺳﻪ ﺑﺎﺭ ﺗﻮﺑﻪ ﻭ ﻃﻠﺎﻕ = ، ﺁﻧﮕﺎﻩ ﭘﻴﺮ ﮐﺎﻣﻞ ﺳﺎﻟﻚ ﺭﺍ ﻧﻤﻰ ﭘﺬﻳﺮﺩ. ﻣﮕﺮ ﺳ= ﺎﻟﻚ ﺍﮔﺮ ﺗﻮﺑﻪ ﺻﺎ&= #65193;ﻗﺎﻧﻪ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ= 548; ﺑﺎ ﭘﻴﺮ ﺩﻳﮕﺮﻯ ﺑﻤﻌﺮ&#= 65235;ﻰ ﺧﺪﺍﻭﻧﺪ ﭘﻴﻤﺎﻥ ﺒﺒﻨﺪﺪ،ﮐﻪ ﭘﻴﺮ ﺩﻭﻡ ﻫﻤﺎﻥ(ﻣﺤﻠﻞ)ﺍ&= #65203;ﺖ. ﮐﻪ ﺍﮔﺮ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺭﺳﻴﺪ&#= 1548;ﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﺰﺩ ﭘﻴﺮ ﺍﻭﻝ ﺧﻮﺩ ﺑﺎﺯﮔﺮﺩﺩ. ﮐﻪ ﭘﻴﺮﺩﻭﻡ ﺧﻮﺩ &= #65165;ﻳﻦ ﮐﻤﻚ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﺗﻤﺎ&= #65249; ﺍﺻﻄﻠﺎﺣﺎﺕ ﻣﻌﺮﻭﻑ ﺍﺯﺩﻭﺍج ﺪﺭهمه ﻣﺬﺍﻫʋ= 68;، ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺍﺭﺩ ﺍﺳﺖ. ﻭﺩ= ﻳﮕﺮﺍﻥ ﺑﻨﺎﻡ ﺩﻳﻦ ﻭﻣﺬﻫﺐ ﻭﺧﺪﺍ &= #64404;ﻨﺎﻫﮑﺎﺭﻯ ﻭ ﺷﺮﻙ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﺟﻬﻨﻢ ﺩﺍﻍ ﺗﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻟّﺎ ﺑﺮﺍﻯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩ&#= 1548; ﮐﻪ ﻳﻚ ﻭﺍﺣﺪ ﺭﻭﺣﻰ،ﭼﻘﺪﺭ = 5251;ﻴﺨﻮﺍﻫﺪ ﺩﺭ ﺳﻴﺴﺘﻢ ﺧﻮﺩ، ﻭﻧﻮﻉ ﻓﻌﻠﻰ ﺧﻮﻳﺶ ﺑﺎﻗﻰ ﺑﻤﺎﻧﺪ. = ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺷﺎﻳﺴﺘﮕﺎﻥﺮ= 5165; ﺍﺯ ﺍﻳﻦ ﺟﻴﺐ ﺧﻮﺩ ﺑﺠﻴﺐ ﺩﻳﮕﺮﺵ ﻣﻴﺒﺮﺩ. ﻭﮐﻤﺒ&= #65262;ﺩ ﻳﺎ ﺍﺿﺎﻓﻪ ﺍﻯ ﺩﺭ ﮐﻞ رَبّ ﺍﻟﻨﻮﻉ ﻧﻴﺴﺖ. = ﭼﻪ ﺭﺳﺪ،ﺑﮑﻠّﻬʋ= 66;ﻯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﮐﻪ ﮐﻞّ ﻣﻄﻠﻖ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ر&#= 1614;بّ ﺍﻟﺄﺭﺑﺎﺏ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﻳﻚ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻰ ﺍﺯ ﻣ&= #65198;ﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198;، ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺳﻴﺴﺘﻢ ﻭ ﻧﻈﺎﻡ ﺟﺪﻳﺪﻯ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟ&= #65242; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﻨﺪ،ﺩﺭ ﺁﻏﺎﺯ ﺍﻳﻦﺳﺎﻳﺒﺮﻧ= 5268;ﺘﻴﻚ ﺩﺭ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺁﻣﺎﺩﮔﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻭﺭﺷﺪ ﻭﺯﻧﺪﮔ&#= 65264; ﻧﻮﻋﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﺑﺨﺼﻮ&= #65209; ﺩﺭ ﺍﻃﻔﺎل اﮔﺮ ﻣﺤﻴﻂ ﻭ ﻭﻣﺮﺑّﻴﺎﻥ اﻧﺴﺎﻧﻰ ﻧﻴﮑﻮ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ. &= #65261;ﺳﭙس ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65256;ﺪ،ﻭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺟﺪﻳﺪ ﺟﺎ ﻣﻴﺎﻓﺘﻨﺪ. ﮐﻪ ﺩﺭ ﻣﻌﻠﻤﻴﻦ ﻭﻣﺪﺍﺭس ﻭﻣﺤﻴﻂ ﺯﻧﺪﮔ&#= 65264; ﺳﺎﻟﻤﻰ،ﺑﻬﺘA= 198;ﻳﻦ ﻭﺿﻌﻴّﺖ ﺩﺭ ﺭﻭﺍﻥ ﺫﻫﻦ ﻳﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺣﻴ&#= 65262;ﺍﻧﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﻌﺪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. = ﻭ ﺍﮔﺮ ﺷﺨﺺ ﺑﻤﺮ&= #65187;ﻠﻪ ﻋﻘﻞ ﻟﻮّﺍﻣﻪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ&#= 1548;ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻋﻴﺐﻫﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﺑﺪﺍﻧﺪ،= 5153;ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺍﻫﻤﻴّﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻗﺒﻠﻰ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎﻩﻭ ﺑﺎ ﺳﺎﻳﺒﺮﻧﻴﻨﺘ= 5268;ﻚ ﺟﺴﻤﺎﻧﻰ ﺷﺨﺺ ﺩﺍﺭﺩ. ﺑﻨﺤﻮﻯ ﮐﻪ ﺗﻤﺎﻡ ﺳﻠﺎﻣﺘﻰ ﻫﺎ ﻭ ﺑﺮﺗﺮﻯ ﻫﺎ ﻭ ﻋﺒﺮﺗﻬﺎﺋﻰ ﮐﻪ ﺩﺭ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﭘﻴﺪﺍ ﻭ ﺟمع ﺁﻭﺭﻯ ﺷﺪﻩ، ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺁﻣﺎﺩﻩ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺷﺪﻩ،ﭘ= 587; ﻗﺴﻤﺘﻰ ﺍﺯ ﺗﻤﺎﻡ ﺁﻥ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩﺭﺍ= 548;ﺻﺮﻑ ﺗﺤﻘﻖ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻘﻮﻩ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺷﺎﻳﺪ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﮐﻤﺘﺮ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺍﺯ ﻧﻮﻉ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﻭ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﺑﺨﺼA= 262;ﺹ ﺷﻬﻮﺩ ﺷﺸﻢ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺑﻴﺸﺘﺮ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548;ﻳﺎ ﺑﺎﺯ ﺻﺮﻑ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺍﺿﺎﻓﻰ ﻋﻤﻴﻖ ﺗﺮ،ﻭ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﺪﻣﺖ ﺑ&#= 65204;ﺎﻟﮑﺎﻥ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﺪ،ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻬﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻣﻌﺼ&#= 65262;ﻣﺎﻧﻪ ﺑﭙﺮﺩﺍﺯﺩ. ﮔﺮ&= #64380;ﻪ ﺍﻳﻨﺎﻥ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ &= #64344;ﺎﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺧ&#= 65262;ﻳﺸﺘﻦ ﺭﺍ ﻣﺤﺮﻭﻡ ﺍﺯ = ثواب ﺑﻴﺸﺘﺮ ﺍﺯ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻧﻤﻰ ﮐﻨﻨﺪ،ﮐ= 5258; ﺑﻤﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮑﻮﺷﻨﺪ، ﻭ ﺗﺎ ﺁﺧﺮﻳﻦ ﻟﺤ&= #65224;ﺎﺕ ﻋﻤﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ. ﻭﻣ= ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺩﺭ ﺁﻏﺎﺯ ﻋﻤﺮ ﻭﺟﻮﺍﻧﻰ&#= 1548;ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻧﺴﺎﻥ ﻣﻬﻢ ﺗﺮ ﻫﺴﺘﻨ&= #65194;، ﭼﻮﻥ ﺟﺴﻢ ﻭ ﺫﻫﻥﻮﺭﻭﺍﻥ. ﻭ&= #65259;ﺮﭼﻪ ﮐﻪ ﻋﻤﺮ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ، ﻣﺮﺍﺗﺐ ﻣﻴﺎﻧﻪ ﺑﺎﻟﺎﺗﺮﻣﻬﻤ= 5176;ﺮ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ، ﺑﺎﻟﺎﺗﺮﻳﻦ ﻣﺮﺍﺣﻞ ﻣﻬﻢ ﺗﺮ ﻣﻴﺒﺎﺷﻨﺪ. = ﺯﻳﺮﺍ ﺩﺭ ﻣﺮﺍﺣﻞ ﭘﺎﺋﻴﻦ ﺗﺮ، ﺗﻮﺍﻥ ﮐﺎﺭ ﻭﻫﻮﺵ ﺑﺮﺍﻳﺸﺎﻥ ﻧﻤﺎﻧﺪﻩ ﺍﺳﺖ&#= 1548; ﻭﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﮐﻪ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﻧﻪ ﻫﺮﮐس ﭘﻴﺮ ﺷﻮﺩ،ﻭ ﺩﺭﺟﻮﺍﻧﻰ ﺳﻠﻮﻙ ﻧﮑﺮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﭘﻮﭺ،ﻭﺭﻭﺍﻥ@= 345;ﺮ ﺍﺯ ﮔﻨﺎﻩ ﻭﺧﻄﺎ ﻭﻋﻘﺪﻩ &= #65259;ﺎ، ﻣﺠﺎلی ﻨﻴﺴﺖ= 48; ﮐﻪ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺭﻭﺡ ﺑﭙﺮﺩﺍﺯﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻭﺍﺧﺮ ﻗﺮﻥ ﺑ&= #65268;ﺴﺘﻢ ﺑﻮﺩ ﮐﻪ ﻣﺘﺨﺼﺼﻴﻦ ﺍﺣﺴﺎس ﮐﺮﺩﻧﺪ، ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﻣﺎﺷﻴﻦ،ﺩﺭ ﺍﻣﻮﺭ ﺑﻴﻮﻟﻮﮊﻳﻚ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫ&#= 65256;ﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻫﺪ ﻓﻮ&#= 65197;ﻣﻮﻟﻪ ﮐﻨﺪ. ﮐﻪﺍﻳﻦ ﻳﻚ ﺗﮑﻨﻴﻚ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ. ﮔﻮﺋﻰ ﻣﻨﻈﻮﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺍﻧﺴﺎﻧﻬﺎ ﺍﺳﺖ،ﻧﻪ ﺍﻳﻨﮑﻪ ﻫﺮﭼﻪ ﻣﺎﺩﻯ ﺗﺮ ﺷﻮﻧﺪ ﻧﻴﺮﻭﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺭﻭﺍﻧﻰ، ﮐﻪ ﺟﺎﻣﻌﻪ ﻏﻴﺮ ﺳﻠﻮﮐﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ، ﺗﮑ= 5166;ﻣﻞ ﺑﺨﺶ ﺑﺎﺷﺪ. ﻳﻌ= ﻨﻰ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548; ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﻋﻮﺍﻣﻞ ﻭﺷﺮﺍﻳﻂ ﻣﻌﺮﻭﻑ ﻫﻤﮕﺎ&#= 65253;،ﮐﻪ ﺿﺪﻳّﺖ ﺑﺎﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺍﺧﻠﺎﻕ &= #65165;ﺟﺘﻤﺎﻋﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﻭ ﻋﻘﺎﻳﺪ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭﻋﻘﻠﻰ ﺁﻥ ﺟﺎﻣﻌﻪﺭﺍ ﺭﻋ&#= 65166;ﻳﺖ ﮐﻨﻨﺪ،ﺟﺰ ﭘﺮ ﺑﺎﺭ ﺗﺮ ﺷﺪﻥ ﺭﻭﺍﻥ ﺭﺍ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﻭ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ.= ﮐﻪ ﻫﺮﺑﺎﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺭﺍ ﺗﺨﻠﻴﻪ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺤﻠﻴﻪ ﻭ ﺳﺒﮑﺒﺎﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﺠﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺑﻮﺩﻥ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ&#= 1548;ﮐﻪ ﻫﺮ ﺷﺒﻰ ﺭﺍ ﺭﻫﺮﻭﻯ ﻳﻚ ﺷﺐ = ﺩﺭ ﺳﻔﺮ ﺍﻟﻬﻰ ﻭ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺩﺭ ﻗﺎﻓﻠﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﺍﻳﻨﺎﻥ ﺳﺎﻟﻚ ﺣﺘﻰ ﺑﺮﺍﺑﺮ ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺁﻧﻬﺎ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﻳﻚ ﺷﺒﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5183;ﺪﻯ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﻭ ﻋﺎﺷﻘﺎﻧﻪ ﺭﻫﺮﻭﻯ ﮐﻨﻨﺪ. = ﻭ ﻫﺮ ﺷﺐ ﺧﻮﺩﺭﺍ ﺷﺐ ﻗﺪﺭﻯ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﺑﺎ ﺍﺭﺯﺷﺘﺮ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ = ﺍﺳﺖ، ﮐﻪ ﻫﻤﺎﻥ ﺻﺪ ﺳﺎﻝ ﻭ ﻳﻚ ﻋﻤﺮ= ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎ ﻣﺤﺎﺳﺒﻪ ﺩﻭﺭﻩ ﮐﻮﺩﮐﻰ ﻭﻋﺪﻡ ﻣﺴؤﻟﻴّﺖ. ﺗﺄ= 579;یرﺳﺎﺧﺘﻤﺎﻥ ﺩﺳﺘﮕﺎﻩ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺩﺭﺣﺪﻭﺩ ﻇﺮﻓﻴّﺖ ﮐﻤّA= 264; ﻭﮐﻴﻔﻰ ﺧﻮﺩ،= 5169;ﺮ ﺩﺳﺘﮕﺎﻩ ﺗﻨﻈﻴﻢ ﺷﻮﻧﺪ&#= 65257;، ﺍﺑﻌﺎﺩ ﻣﺨﺘﻠ&#= 65236;ﻰ ﺩﺍﺭﺩ ﺑﺮﺣﺴﺐ &= #65187;ﺠﻢ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﮐﻤّﻰ ﻭ ﺗﻮﺍﻧﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺍﻧﺮﮊ&= #65263;،ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺗﻮﺍﻧﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭﻋﻘﻠﻰ،ﺩﺭﻋA= 208;ﻖ ﻭﻋﻠﺎﻗﻪ ﺍﻧﺴﺎﻥ ﺑﻬﺪﺍﻳﺖ ﭘﺬﻳﺮﻯ ﺍﺯ ﻣﻘﺎﻡ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﺳﺮﭘﻴﭽﻰ ﻧﮑﻨﺪ. ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻣﻐﺰ ﮐﻮﭼﻚ ﺳﺮ ﻫﺪﺍﻳﺖ ﻣﻴﺸﻮﺩ،ﻭﺧﻮA= 193; ﺩﺳﺘﮕﺎﻩ ﻣﻐﺰ&#= 1548;ﺍﺯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﺎﺩﻯ،ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭ ﺍﻟﻬﻰ ﻣﻠﮑﻮﺗﻰ ﺧﻮﺩ&#= 1548; ﻣﻐﺰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻭﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﺪ. ﻭ ﺳﻴﮕﻨﺎﻟﻬﺎ ﻭ ﻋﻠﺎﺋﻤﻰ ﺑﺼﻮﺭﺕ ﺍﻳﺪﻩ ﻭ ﻓﮑﺮ ﻭ ﺑﺴﻴﺎ= ﺭﻯ ﺟﻨﺒﻪ ﻫﺎﻯﺩﻳﮕﺮ ﻭﺳﺎﺋﻞ، ﺗﺄثیر ﺭﻭﺣﻰ A= 261; ﺍﻟﻬﻰ ﺩﺭ ﻭﺟﻮﺩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ،= 5261; ﻫﻮﺳﻬﺎﻯ ﺟﺎﻫﻠﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺑﻤﻐﺰ، ﺳﭙس ﺑﻘﺴﻤﺘﻬﺎﻯ ﺗﻦ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548;ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺗﻨﻬﺎ ﺁﻧﺘﻨﻰ ﻭ ﻭﺳﻴﻠﻪﺍﻯ،= 5193;ﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻫ&= #65198;ﭼﻪ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺗﻮﺟّﻪ ﺑﺒﺎﻟﺎﺗﺮ ﺩﺍ&#= 65207;ﺘﻪ ﺑﺎﺷﺪ، ﻭﻳﺎ ﺑ&#= 65268;ﺸﺘﺮ ﮐﻤﺘﺮ ﺗﻤﺮﮐﺰ ﻭ ﺍﻃﺎﻋﺖ ﻭ ﺗﺴﻠﻴﻢ ﻭﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺑﺎﻭﺭﻯ،ﻭ ﺍﻳﻤﺎﻥ ﻧﻈﺮﻯ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻤﺎﻥ ﻋﻤﻠﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﺍﻳﻦ ﻫﺪﺍﻳﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﻋﺎﻗﻠﺘﺮ ﺑﺎﻟﺎﺗﺮ،ﻣﺮA= 165;ﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺭﺍ ﻋﺎﻗﻞ ﺗﺮ ﺩﺭ ﻓﮑﺮ،ﻭ ﺩﺭ ﻧﻴﮑﻮﺋﻰ ﮔﻔﺘﺎﺭ ﻭ ﺍﻋﻤﺎﻝ ﻭ ﺭﻓﺘﺎﺭ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻟﺬﺍ ﻣﺎﺷﻴﻨﻬﺎﻯ ﻣﺤﺎﺳﺒﻪ ﻫﻮﺵ &= #65261;ﺣﺎﻓﻈﻪ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘ&#= 65268;ﻚ ﮐﺮﺩﻥ ﻣﺎﺩﻯ،= 5261; ﺭﻳﺎﺿﻰ ﻧﻤﻮﺩﻥﻨﻴﺮﻭ= 5259;ﺎﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺍﻧﺴ&#= 65166;ﻥ ﺑﺪﻭﻥ ﻓﻬﻢ ﻭ ﻣﻴﻞ ﻭ ﺍﺻﺮﺍﺭ ﺍﻧﺴﺎﻥ،ﺑﺮﺍA= 263; ﮐﺴﺐ ﻫﺪﺍﻳﺖ ﻭ ﮐﻤﻚ ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﺯ ﺑﺎﻟﺎﺗﺮ ﺗﺎﺧﺪﺍﻭﻧﺪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻋﻤﻠﺎ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘﻦ،ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﭼﺸﻢ ﺩﻝ ﺑﺴﺘﻪﺍﺳﺖ. = ﻭﺑﺎ ﭼﺸﻤﺎﻥ ﺩﻝ ﻭ ﻋﻘﻞ ﺑﺴﺘﻪ ﺑﺪﻭﻥ ﺗﻌﻘّﻞ ﺑﺪﻭﺭ ﻧﻘﻄﻪﺍ&#= 65263; ﻣﻴﮕﺮﺩﻧﺪ،ﻭA= 227;ﻤﻠﺎ ﺭﻫﺮﻭﻯ ﻧﮑﺮﺩﻩﺍﻧﺪ ﺭﺍﺩﻣﺎﻥ ﮐﺎﺭ ﺑﺮﺣﺴﺐ ﭼﻪ ﻣﻌﻴﺎﺭﻯ ﺑﺎﻳﺪ ﻣﺤﺎﺳﺒﻪ ﺑﺸﻮﺩ ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺷﻴﻨﻰ ﻭﻣﺎﺩﻯ ﻣﻄﺎﻟﻌﺎﺕ ﺍﻣ&#= 65262;ﺭ ﺫﻫﻨﻰﻭﺭﻭﺍﻧ= 5264; ﺗﺤﻤﻴﻠﻰ ﺍﻳﻦ ﻣﺘﻔﮑﺮﺍﻥ ﻏﻴ&#= 65198;ﺷﺎﻳﺴﺘﻪ،ﭼ᥽= 8; ﻣﻌﻴﺎﺭﻫﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﭼﻪ ﮐﺴﺎﻧﻰ ﻣﻄﺎﻟﻌﻪ ﻣﻴﮑﻨﻨﺪ،ﻭﭼA= 258; ﺻﻠﺎﺣﻴّﺘﻰ ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ ﺁثاﺭ ﻓﮑﺮ ﻭﺭﻭﺍﻥ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺑﻔﺮﺽ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺑﺮﺗﺮ&#= 1548;ﺍﺯ ﻧﺘﺎﻳﺞ ﻣﺎﺷﻴﻦ ﺣﺎﺻﻞ &= #64404;ﺮﺩﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﮔﻤﻪ ﻭ ﮐﻠﻴﺪ ﮐﻴﺒﻮﺭﺩ ﮐﺎﻣﭙﻴﻮﺗﺮ،A= 153;ﻏﺎﺯ ﻋﻤﻠﻴّﺎﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻗﺒﻠﻰ ﻳﻚ ﺑﺮﻧﺎﻣﻪ ﺳﺎﻳﺒﺮﺗﻴﮑﻰ ﮐﺎﻣﭙﻴﻮﺗﺮﺍ= 5203;ﺖ ،ﮐﻪ ﺑﺪﻭﻥ ﻫﺮ ﺍﺧﺘﻠﺎﻟﻰ ﻣﻌﻤﻮﻟﺎ ﭘﻴﺶ ﻣﻴﺮﻭﺩ، ﻣﮕﺮﮐﺎﻣﭙﻴﻮ= 5175;ﺮ ﺧﺮﺍﺏ ﺷﻮﺩ. ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﺳﺎﻳﺒﺮﻧ&#= 65268;ﺘﻴﮑﻬﺎ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻣﻠﮑﻪ ﮐﻨﻨﺪﻩ ﺩﺭ ﺟﺴﻢ ﻭ ﺩﺭ ﺭﻭﺵ ﺫﻫﻦ، ﺑﺎ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﻭ ﺭﻭﺍﻧﻰ ﺩﺭ ﺳﻠﺎﻣﺘﻰ ﻭ ﻋﺎﺩﺍﺕ ﻭ ﺍﺧﻠﺎﻕ ﻭ ﺭﻋﺎ&= #65267;ﺖ ﻣﻘﻮﻟﺎﺕ ﻭ ﺣﻘﻮﻕ ﺩﻳﮕﺮﺍﻥ،ﺍﮔA= 198; ﺩﻭﭼﺎﺭ ﻣﺸﮑﻞ ﺑﺎﺷﻨﺪ،ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻤﺎﻡ ﺩﺳﻴﺘﻮﺭﺍﺕ ﺑﺮﻧﺎﻣﻪ ﮐﺎﻣﭙﻴﻮﺗﺮ ﺭﺍ ﺍﺟﺮﺍ ﮐﻨﺪ&= #1548; ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ. ﻭ ﺣﺪّ ﺃﮐثر ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺤﻠﻴﻪ ﺁﻥ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗثبیت ﺁﻥ ﺻA= 236;ﺎﺕ ﺑﻬﺘﺮ ﮐﻪ ﻋﻮﺍﻣﻞ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﺑﺎﻟﺎ ﺭﻓﺘﻪ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﺑﺮﻧﺎﻣﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺍﻟﻬﻰ،ﺩ= 5165;ﺧﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65203;ﺎﻟﻚ،ﺗﻤﺎﻣʌ= 64; ﺍﻋﻤﺎﻝ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻣﻄﻠﻘﺎ ﭼﻮﻥ ﺍﻃﺎﻋﺖ ﻣﺎﺷﻴﻦ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﺍﻳﻦ ﺑﺮﺗﺮﻯ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ &#= 65169;ﺮﻧﺎﻣﻪ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ،ﻟﺤﻈA= 258; ﺑﻠﺤﻈﻪ ﺑﺎ ﻣﺮﺍﻗﺒﺖ ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ،ﻭ ﺧﻮﻳﺸﺘﻦ ﺷﻨﺎ&#= 65203;ﻰ ﺩﺭ ﺩﺭﻭﻥ ﮔﺮﺍ&= #65163;ﻰ ﺧﻮﺩ، ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﻭ ﺑﻬﺒﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺳﺎﻟﻚ ﺧﻠﺎﻑ ﺩ&= #65203;ﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﻋﻤﻞ ﻧﮑﻨﺪ. ﻭ ﮔﻨﺎﻩ ﻭﺍﻗﻌﻰ،ﻳﻌﻨA= 264; ﺗﻌﻤّﺪ ﻭ ﻳﺎ ﻏﻔﻠﺖ ﺳﺎﻟﻚ،= 5193;ﺭ ﺍﺟﺮﺍﻯ ﮐﺎﻣﻞ ﺩﺳﺘﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺑﺤﺪ ﺍﻳﺪﺁﻝ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻠﺎﺣﻈﻪ ﻣﻴﮕﺮﺩﺩ،ﮐﻪ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪ&#= 65257; ﻫﺎ ﻭ ﻫﺪﺍﻳﺖﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ، ﺩﺭ ﮐﻤﻴّﺖ ﻭﻣﺎﺩﻳّﺖ،ﻣʋ= 94;ﺍﻡ ﮐﻮﭼﮑﺘﺮ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺟﻨﺒﻪ ﮐﻴﻔﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﻭﺩ. ﻣﺎﻧﻨ&= #65194; ﻣﻐﺰﻧﺴﺒﺖ ﺑﺘﻦ،ﻭ أثر ﺭﻭﺍﻥ ﻧﺴﺒﺖﺑﻤﻐﺰ ﺳﺮ،ﻭ أثر ﻣﺮﺍﺗﺐ ﻭﺟﻮﺩﻯ ﺍﻟﻬﻰ &= #65255;ﺴﺒﺖ ﺑﮑﻤﻴّﺖ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ. = ﮔﺮﭼﻪ ﺩﺭ ﻋﻮﺍﻟم الهی کمیّت ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻧﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﻣﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭﻣﻴﮕﻮﺋ= 5268;ﻢ، ﮐﻪ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﺎﺩﻯ ﺃثیرﻯ،ﻭ ﺗﺤ᥵= 4; ﺃثیرﻯ ﺟﺒﺮﻭﺗﻬﺎ،ﺗA= 166; ﻣﺮﺣﻠﻪ ﺷﺒﻪ ﻋﺪﻡ ﻟﺎﻫﻮﺕ ﺍﻟﻠﻪ ﺁﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﮕﻮﺋﻴﻢ، ﮐ= 5258; ﺍﻟﺒﺘﻪ ﻣﺎﺩﻩ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ. ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 4400;ﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ، ﻳﺎ ﺯﻣﺎﻥ ﺑﻰ ﺯﻣﺎﻥ ﻭﻳﺎ ﻣﺎﺩﻩ ﺑﻰ ﻣﺎﺩﻳّﺖ،ﻭﺑʋ= 94;ﻭﻥﺤﺠﻢ ﻭ ﺻﻔﺎﺕ ﻣﻔﻬﻮﻡ ﺍﻧﺴﺎﻥ، ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ. = ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺣﺠﻢ ﻣﺎﺩﻯ ﮐﻮﭼﮑﺘﺮ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﺠﻢ ﮐﻴﻔﻰ ﺑﺰﺭﮔﺘﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺃﺭﺑﺎﺏ ﻧﻮﻉ ﺟﺒﺮﻭﺗﻰ&#= 1548;ﻣﺮﺍﺗﺐ ﺭﻳﺰﺗﺮ ﺍﺯ ﻣﺎﺩﻩ ﺗﺤﺖ ﺃﺷﻴﺮﻯ،ﻭﺩﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﺮﺍﺗﺐﻣﻴﮕﻮ= 5163;ﻴﻢ. ﺗﺎ ﻓﺮﺿﺎ ﺑﻌﺎ&= #65247;ﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭﻟﺎﻫﻮﺕﻳﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﻭ ﺑﻔﺮﺽ ﻣﺤﺎﻝ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻴﻢ، ﺁﻧﮕﺎﻩ ﺑﺠﻬﺎﻥ (ﺷﺒﻪ ﻋﺪﻡ ﻣﺎﺩﻯ) ﺭﻓ= ﺘﻪﺍﻳﻢ. ﻭ ﺍﻟّﺎ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻳﺎ ﺍﻭ،ﺑﻴﺮﻭ= 5253; ﺍﺯ ﻫﺴﺘﻴﻬﺎ ﺭﺍ، ﻟﺎﺟﺮﻡ ﺑﺎﻳﺪ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ(ﻋﺪﻡ ﻣ&= #65166;ﺳﻮﺍﻩ)ﺑﮕﻮﺋ= 5268;ﻢ. ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻫﻮ ﻣ&= #65166;ﺩﻳّﺖ ﺁﻥ ﭼﻨﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻣﻴﮕﻮﻳﻨﺪ ﻣﺎﻫﻴّﺖﺍﻭ ﺑﺎ ﺫﺍﺕ ﺍﻭ ﻳکی اﺳﺖ. ﻭﺑﺮ= 5165;ﻯ ﺧﻮﺩ (ﺍﻭ) ﻋﺪﻡ ﻧﻴﺴﺖ ﻭﺣﻘﻴﻘﺖ ﻗﻄﻌﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭ ﺗﺼﻮﺭ ﻋﺎﻟﻢ ﻭﺟﻮﺩﻯ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻫﻮ،ﻳﻚ ﺍﻧﺘﺰ= 5165;ﻉ ﺫﻫﻨﻰ ﻧﻴﺮﻭﻣﻨﺪ ﻧﻮﻉ ﺍﻧﺴﺎﻥ،= 5261;ﺍﺻﻞ ﺑﺘﺼﻮﺭﺍﺕ ﺩﺭﺳﺘﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﮐﻤّﻰ ﻣﻴﺮﺳﺪ، ﻭ ﺩﺭ ﺣﺠﻢ ﮐﻴﻔﻰ ﻭﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ،ﺑﺤﺪّ ﺃﮐثر ﻣﻄﻠﻖ ﻣﻴﺮﺳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻧﺒﺎﻳﺪ ﻋﻘﻞ ﻭﻣﻐﺰ ﺭﺍ،ﮐﻪ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﺁﻧﺮﺍ ﻣﺴﺘﻘﻞ ﻭﺧﻮﺩﺳﺮ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﭼﻮﻥ ﻳﻚ ﻣﻘﺎﻡ ﺧﺪﺍﺋﻰ ﻋﻤﻞ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺑﮑﻨﺪ ﻭ ﺭﺳﻴﺪﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺎﺧﻮ= 5193; ﺁﮔﺎﻩ ﻭ ﺭﺳﻴﺪﻥ ﺑﻌﺮﻓﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﺟﻮﺩ،ﻳﺎ ﻏﻴﺒﻰ ﻣﻨﺘﻈﺮ ﻇﻬﻮﺭ ﺁﻳﻨﺪﮔﺎﻥﺪﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻫﺮﻳﻚ ﺑﺘﺮﺗﻴﺐ ﻫﺪﺍﻳﺖﮐﻨﻨﺪ= 5257; ﻭﻣﺪﺑّﺮ ﻣﺮﺍﺗﺐ ﺯﻳﺮ ﺩﺳﺖ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭﻣﺮﺍﺗﺐ ﺯﻳﺮﺩﺳﺖ،ﻃﺮA= 187;ﻬﺎﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺭﺍ ﺑﻬﺪﺍﻳﺖ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺟﺮ&#= 65165; ﻣﻴﮑﻨﻨﺪ. ﺍﺯ ﻧﻈﺮﻳّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻏﻴﺮ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻣﺘﺨﺼﺼﻴﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﺎﺩﻯ ﻭ ﺭﻳﺎﺿﻰ، ﺩﺭﺍﻣﻮﺭ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ،ﺩﺭ ﻓﻠﺴﻔﻪ ﻣﺎﺩﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺍﻳﻦ ﻧﻈ&= #65198;ﻳﺎﺕ ﺁﻧﻬﺎ ﺍﺳﺖ،ﮐ= 5258; ﻫﺮ ﺩﺳﺘﮕﺎﻫﻰ ﻳﻚ ﻫﺪﺍﻳﺖ ﮐﻨ&= #65256;ﺪﻩ ﺩﺍﺭﺩ. ﻭ ﻟﺰﻭﻣﻰ ﻧﺪﺍﺭﺩ، ﮐﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﻴﻦ ﺩﺳﺘﮕﺎﻩ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻭ ﺩﺳﺘﮕﺎﻩ ﻫﺪﺍﻳﺖ ﺷﻮﻧﺪ&#= 65257; ﺑﺎﺷﺪ. ﮔﻮﺋﻰ ﻣﻐﺰ ﺑﺮﺍﻯ ﺗﻦ ﺍﻧﺴﺎﻥ،ﭼﻮﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﻫﺴﺘﻰ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮ&= #65175;ﺮﻯ ﻫﺪﺍﻳﺖ ﻧﻤﻰ ﮔﻴﺮﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺻﻮﻟﺎ ﻭﺟﻮﺩ ﻭ ﺍﺳﺘﻘﺮﺍﺭ ﻳﻚ ﺳﻴﺴﺘﻢ ﻭ ﻧﻈﺎﻣﻰ،ﺁﻧﻬA= 250; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻭ ﺑﺪﻭﻥ ﻳﻚ ﻣﻘﺎﻡ ﻋﻘﻠی ﻴﺎ ﻭﺟﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﮐﻪ ﻧﻈﺎﻡ ﺭﺍ ﻧﻈﻢ ﺑﺪﻫﺪ. ﭼﻪﺭﺳﺪ ﮐﻪ ﺑﺎﻳﺪ ﻣﺸﮑﻠﺎﺕ ﻧﻈﺎﻡ ﺭﺍ ﻧﻴﺰ ﻣﺮﺗﻔﻊ ﻧﻤﺎﻳﺪ،ﻭﻣﺪA= 165;ﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺻﻠﺎﺡ ﻭ ﮐﺎﻣﻞ ﺗﺮ ﮐﻨﺪ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ ﺍﻳﻦ ﺍﺻ&= #65248;ﺎﺡ ﻭ ﺗﮑﻤﻴﻞ ﮐﻤﺒﻮﺩﻫﺎ ﻭ ﺭﻓﻊ ﻧﻮﺍﻗﺺ ﻗﻄﻊ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻭﻣﻮﺟﻮﺩ&= #65165;ﺕ ﺯﻧﺪﻩ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﺭﺍ،ﺑ= 5212;ﻮﺭﺕ ﻧﻈﺎﻣﻰ ﻓﻄﺮﻯ ﺑﺎﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭ ﺃﺗﻤﻰ ﻭﻣﻮﻟﮑﻮﻟﻰ ﭘﻴﺶ ﻣﻴﺒﺮﺩ. ﮔ= ﻮﺋﻰ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺪﺑّﺮﻯ ﺍﻳﻦ ﻣﺴﻴﺮ ﺃﺯﻟﻰ ﺗﺎﮐﻨﻮﻥ ﺭﺍ ﻫﺪﺍﻳﺖﮐﺮﺩﻩ ﺍﺳﺖ، ﮐﻪ ﻳﺎ ﺍﻧﺤﺮﺍﻓﻰ ﻧﺒﻮﺩﻩ ﻭ ﻳﺎ ﺍﻧﺤﺮﺍﻓﻰ ﺭﺍ ﺑﺨﺎﻃﺮ ﻋﻴﺐ ﻭ ﺟﻬﻞ ﻳﻚ ﻣﻮﺟﻮﺩ، ﻣﺮﺗﻔﻊ ﻭ ﺍﺻﻠﺎﺡ ﻧﻤﺎﻳ&#= 65194;. ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺧﺎﺭﺝ ﺷﺪﻩ ﺍﺯ ﻧﻈﺎﻡ ﻓﻄﺮﻯ ﺭﺍ، ﺗﮑﺮﺍﺭ ﺗ&#= 65262;ﻟﺪﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻣﺠﺪﺩ ﻣﻴﺪﻫﺪ. = ﻭ ﺑﺎ ﺷﺮﺍﻳﻂ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩﺩﻳﮕ= 5198;ﻯ ﺑﺠﻬﺎﻥ ﻭﺟﻮﺩ ﻧﻮﻋﻰ ﺑﻴﺎﻭﺭﺩ. ﻭ ﻳﺎ= ﺩﺭﺟﻪ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋی ﺒﺂﻥ ﺑﺪ&#= 65259;ﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ&#= 1548; ﻫﺮﭼﻪ ﮐﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪﻩ ﺑﺎﺷﺪ، ﻣﺠﺪﺩﺍ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌل اﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮﺭﺍ ﻣ&#= 65268;ﻴﺎﺑﺪ،ﺗﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺿﺮﻭﺭﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺩﺭ ﻧﻈﺮﻳّﻪ ﻋﺮﻓﺎﻧﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ &= #65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻴﺒﺮﺍﻯﻨ= 5262;ﻉ ﺑﺸﺮﻯ،ﺍﺯ ﻫﻔﺖ ﻣﺮﺣﻠﻪ ﺷ&= #65260;ﻮﺩﻯ ﮐﻠّﻰ</span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﺷﻬﻮﺩﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ رَ= 576;ّ ﺍﻟﻨﻮﻉ،ﺷﺎﻳA= 204;ﺘﮕﻰ ﺷﻬﻮﺩ ﻫﻢ ﺍﮐﻨﻮﻥ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺷﺎﻳ= ﺪ ﻫﻢ ﺑﺸﻬﻮﺩ ﻫﻔ&= #65176;ﻢ ﻋﺮﺵﺭﺣﻤﺎﻥ ﺑﺮﺳﺪ ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻋﻨﺼﺮﻯ ﺍﻟﻬﻰ ﺩﺭﺻﻮﺭﺕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. = ﻭﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﻋﻀA= 262;ﻯ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ &= #65187;ﺎﻓﻆ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﻭﻯ ﺯﻣﻴﻥﻤﻴﺸﻮﺩ. &= #65261; ﺍﻟّﺎ ﺑﺪﻭﻥ ﺍﺭﺗﺒﺎﻁ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻭﺳﻴﻠ= 5258; ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺑﺎﻟﺎﺗﺮ،ﻋﻤA= 268;ﻘﺎ ﻏﻴﺮ ﻣﻨﻄﻘﻰ ﻓﮑﺮ ﮐﺮﺩﻩﺍﻳﻢ. ﮐﻪ ﺣﺘﻰ ﻧﻮﺭ ﺧﻮﺭﺷﻴﺪ،ﺑﺪA= 261;ﻥ ﻭﺳﻴﻠﻪ ﺫﺭﺍﺕ ﮐﻨﺎﺭ ﻫﻢ ﺩﺭ ﻓﺸﺎﺭ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻤﺎ ﻭﺟﺎﻯ ﺩﻳﮕﺮ ﺑﺮﻭﺩ. ﮐ= ﻪ ﻭﺳﻴﻠﻪ ﻧﻴﺎﺯ ﺍﺭﺗﺒﺎﻁ ﻫﻤﻪ ﻣﺮﺍﺗﺐ ﺑﺨﺼﻮ&#= 65209; ﺑﺒﺎﻟﺎﺗﺮ،ﺩA= 197; ﻫﺮﮐﺎﺭﻯ ﻭﻣﻘﺎﻣﻰ ﻫﺴﺖ. = ﻭﺣﺘﻰ ﻫﻴﭻ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺴﺘﻰ،ﻧﻤ= 5264; ﺗﻮﺍﻧﺪ ﭘﻴﺪﺍ ﺷﻮﺩ ﻭ ﺑﻮﺟﻮﺩ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 153;ﻳﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﮑﺎﻣﻞ ﻫﻢ ﺑﻴﺎﺑﺪ،ﻭﺑﺎ ﺯﻣﺎﻥ ﭘﻴﺶ ﺑﺮﻭﺩ ﻭﺑﺎﻗﻰ &= #65169;ﺎﺷﺪ. ﻳﻌﻨﻰ ﺭﺳﻴﺪﻥ ﺑﻴﻚ ﻭﺟﻮﺩ ﻧﻮ&= #65227;ﻰ ﺑﻬﺘﺮ ﻭ ﻣﺤﺴﻮس ذﺗﺮ ﻣﺎﺩﻯ،ﻭ ﻣﻌﻘﻮﻝ ﺗﺮﻋﻘﻠﻰ،ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺭﻭﺍﻧﻰ ﻓﻮﻕ ﻣﺎﺩﻯﻤﻴﺒﺎﺷ= 5194;. ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺳﺎﺋﻞ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟﻚ ﺑﺎ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻠﺎﺳﺖ. ﭼﻪ = ﺣﻀﻮﺭﺍ ﻭ ﺷﺨﺼﺎ ﮐﻪ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﺪ، ﻭ ﭼﻪ ﻋﻘﻠﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺨﻴّﻠﻰ ﻭ ﺣﻀ&#= 65262;ﺭﻯ ﺑﺬﻫﻦ ﺍﺯ ﺻﻮﺭﺕ ﺍﻭ ﺍﺯ ﺩ= ﻭﺭ ﺩﺭ ﺳﺎﻟﻚ أثر ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﻚ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ &= #65197;ﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﻫﺪ&#= 65165;ﻳﺖ ﮐﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻭ&= #65203;ﻴﻠﻪ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ. ﮔﺮﭼ&= #65258; ﺍﻳﻦ ﻫﺪﺍﻳﺖ،= 5251;ﺎﻧﻨﺪ ﺩﻳﮕﺮ ﻭﺳﺎﺋﻞ ﻣﺎﺩﻯ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻭ &= #65169;ﺎﻭﺭ ﺩﺍﺭﻳﻢ ﻧﻴﺴﺖ. = ﺻﺤﺒﺖ ﺍﺯ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﭘﻴﺮ ﮐﺎﻣﻞ ﺭﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ، ﻭﺍﻭﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ ﻫﺪﺍﻳﺖ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﺩﺍﺭﺩ. = ﻭ ﻟﺬﺍ ﭘﻴﺎﻣﺒﺮ ﻣﻴﮕﻮﻳﺪ،ﺗﻤA= 166;ﻡ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ،ﺗﻨﻬﺎ ﺍﺯ ﻃﺮﻳﻖ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ،ﺍﺯ رَبّ= ; ﻗﺎﺋﻢ،ﻭ ﻗﺒﻠﺎ ﺍﺯﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻤﻘﺎﻡ ﺣﺴﻴﻨ&#= 65264; ﭘﻴﺮ ﮐﺎﻣﻞ ﻣﻴ&= #65198;ﺳﺪ. ﮐﻪ ﺍﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻤﺎﺯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻭﺭ، ﻭ ﻳﺎ ﻣﺴﺘﻘﻴﻢ = ﺣﻀﻮﺭﺍ ﺳﺎﻟﻚ ﺭﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻣﻬﻢ ﻫﺴﺘﻨﺪ. ﻭﺑﺮﺍ&= #65263; ﻫﺪﺍﻳﺖ ﭘﺬﻳﺮﻯ ﺳﺎﻟﻚ ﻧﻴﺰ ﻫﻤﺎﻥ ﺍﻫﻤﻴّﺖ ﺭﺍ ﻣﻴﮕﻮﺋﻴﻢ. ﺯﻳ&= #65198;ﺍ ﺑﺮﺍﻯ ﻫﺪﺍﻳﺖ ﺟﺴﺘﻦ ﻓﻌﻠﺎ ﻣ&= #65198;ﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻫ&= #65252;ﻴّﺖ ﺩﺍﺭﻧﺪ. ﻭﭼﻮﻥ ﺑﻬﺪﺍﻳﺘﻬﺎﻯ ﺑﺮﺗﺮ ﺭﺳﻴﺪﻧﺪ، ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻫﻤﻴّﺖ،ﻭ ﻧﻘﺶ ﺣﻴﺎﺗﻰ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥﻤﻔﻬﻮ= 5249; ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﻋﻠﻢ ﻧﻴﺰ ﻧﻴﺮ&= #65261;ﻫﺎﻯ ﻃﺒﻴﻌﻰ ﻓﺮﺍﻭﺍﻥ ﺭﺍ ﺩﺭ ﻃﺒﻴﻌﺖ ﻣﻴﺸﻨﺎﺳﺪ ﻭﮐﺸﻒ ﻣﻰ ﮐﻨﺪ = ﻭﺑﮑﺎﺭﻣﻴﮕﻴ= 5198;ﺩ. ﻭ ﻳﺎ ﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻋﮑﺶ ﺑﺮﺩﺍﺭﻯ ﻫﺮ ﺟﺴﻤﻰ ﻣﻴﻨ&= #65252;ﺎﻳﺪ، ﮐﻪ ﺑﺼﻮﺭﺕ ﺍﻣ&= #65262;ﺍﺝ ﻧﺎﻣﺮﺋﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺩﻳﺪﻥ ﺑﺎ ﻭﺳﺎﺋﻞ ﻋﻠﻤﻰ&#= 1548;ﺣﺘﻰ ﺻﻔﺎﺕ ﻣﻮﺝ ﻭ ﻓ= ﺮﺳﺘﻨﺪﻩ ﻣﻮﺝ ﻧﻮﺭﻯ ﺭﺍﺩﺭﻣﻴﻴﺎﺑ= 5194;. ﻣﺎﻧﻨﺪ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ &= #65165;ﺯ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺭﻧﮕﻬﺎ، ﺩﺭ ﺗﺠﺰﻳﻪ ﺍﻧﻮﺍﺭ ﻣﺮﺋﻰ ﻭﻳﺎ ﻧﺎﻣﺮﺋﻰ&#= 1548;ﺩﺭ ﻣﻨﺸﻮﺭﻫﺎ. ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺗﻠﺎﺵ ﻫﺎﻯ ﻋﻠﻤﻰ، ﺟﻬﺎﻧﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺭﻧﮓ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻫﺮ ﻣﺎﺩﻩ ﭼﻪ ﮐﻠّﻰ ﭼﻮﻥ ﮐﻬ&#= 64401;ﺸﺎﻧﻰ،ﻭﻳﺎ ﭼﻪ ﺟﺰﺋﻰ ﭼﻮﻥ ﻫﺮ ﻋﻨﺼﺮ ﺃﺗﻤﻰ، ﺷﻨﺎﺳﻨﺎﻣﻪ ﺭﻧﮕﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﺷﻨﺎﺳﻨﺎﻣﻪ ﮊﻧﺘﻴﮑﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻮﺭ ﺍﻧﻌﮑﺎﺳﻰ ﺍﺯ ﻫﺮ ﮊﻥ ﺍﻧﺴﺎﻥ ﺍﺧﺘﺼﺎﺹ ﺑﺨﻮ&#= 65193; ﺭﺍ ﺩﺍﺭﺩ. ﭘس ﻣﺎ ﺑﺎ ﺟﻬﺎﻧﻰ ﺍﺯ ﮐثرﺕﻫﺎﻯ ﮐﻤّﻰ ﻭ ﮐثرﺗﻬﺎﻯ ﮐﻴﻔﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻤ&= #65166;ﺭﺵ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻮﺻﻴﻒ ﻭ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﻫﺴﺘﻨﺪ. ﻭﺣﺘﻰ = ﻧﻘﺎﻁ ﺳﻴﺎﻩ ﺑﺪﻭﻥ ﺭﻧﮓ ﺩﺭ ﻣﻨﺸﻮﺭﺭﻧﮕﻬ= 5166;ﺋﻴﺪﺍﺭﻧﺪ، ﮐﻪ ﻣﺎ ﻧﻤﻴﺘﻮ&= #65165;ﻧﻴﻢ، ﺑﺎ ﻭﺳﺎﺋﻞ ﺩﻗ&= #65268;ﻘﺘﺮﻯ ﺁﻧﻬﺎ ﺭﺍ ﻭﻟﻮ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺒﻴﻨﻴﻢ ﺩﺭﺟﻬﺎﻥ ﺘﺠﺰ&#= 65267;ﻪﺃﺗﻢ،ﻣﻮﺟ᥾= 2;ﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ،᥻= 5;ﺮﮐﺎﻧس ﺩﺍﺧﻠﻰ ﺻﺪﮔﺎﻧﻪ ﻫﺮ ﺃﺗﻢ ﻣﻴﺮﺳﻴﻢ. = ﺑﺎﺯ ﺷﻨﺎﺧﺖﺁﻧﻬﺎ ﺩﺭ ﺗﺠﺎرَبّ ﻓﻴﺰﻳﻚ ﺃﺗﻤﻰ ﺟﺪﻳﺪ،ﺟﻬﺶﻫA= 166;ﻯﻨﻮﺭﻯﻮﺍﺣﻮ= ;ﺍﻝ ﻣﺨﺼﻮﺻﻰ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺩﺍﻝ ﺑﺮﻫﺮﻳﻚ ﺍﺯ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠی ﺃﺗﻢ ﻣﻴﺒﺎﺷﺪ،ﮐﻪA= 193;ﺭﺍﻃﺎﻕ ﻫﻴﺪﺳﻮﻥ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﭘس ﻟﺎﺯﻡ ﻧﻴﺴﺖ،= 4400;ﻪ ﻗﺪﺭﺕﺍﺣﺴﺎس ﻋﺼﺒﻰ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺩﺭﻙ ﺗﻤﺎﻡ ﻧﻴﺮﻭﻫ&#= 65166; ﻭ ﺍﺷﺎﺭﺍﺕ ﻭﻋﻠﺎﺋﻢ ﺳﻤﺒﻮﻟﻴک ﻮﻫﺪﺍﻳﺘﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺍﺣﺴﺎس ﮐﻨﺪ. ﭼﻪ ﺩﺭﺳﺎﻟﻚ ﺁﻧﻬﻢ ﺍﻧﺘﺰﺍﻋﻰ ﺩﺭ ﻣﺮﺍﺣﻞ ﮐﻤﺎﻝ&#= 1548;ﻭﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;،ﺑﺎﻳﻦ ﻗﺪﺭﺗﻬﺎﻯ ﺍﻧﺘﺰﺍﻋﻰ ﻭ ﺷﻬﻮﺩﻯﻮﺩﻳﺪ= 5253; ﺭؤﻳﺎﺋﻰ ﻭﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻧﻮﻋﻰ ﺍﺣﺴﺎس ﺷﻬﻮﺩﻯ ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﺋﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ،= 5261; ﺷﺎﻫﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﻧﻮﺭﻯ ﻭ ﺷﻬﻮﺩﻯ ﻫﺴﺘ&= #65256;ﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 65;ﻯ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﺟﺪﻳﺪ ﻧﻴﺰ ﺍﻳﻦ ﺭﻭﺷﻦ ﺍﺳﺖ، ﮐﻪ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺳﻴﮕﻨﺎﻟﻬﺎﻯ ﺍﺭﺗﺒﺎﻁ ﻣﺮﺍﺗﺐ ﻫﺪﺍﻳ&#= 65174; ﮐﻨﻨﺪﻩ ﺑﺎﻟﺎﺗﺮ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ، ﻣﻮﺟﻮﺩﻳّﺖ ﻳﻚ ﻣﻮﺟﻮﺩ،ﭼ= 5262;ﻥ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﺩﺭ&= #65259;ﺮﮐﺎﻣﻞ ﻭﺳﺎﻟﻚ. ﻭﻳﺎ ﻣﺮﺍﺗﺐﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ،ﺑﻤA= 198;ﺍﺗﺐ ﺭﻭﺍﻧﻰ ﭘﺎﺋﻴﻦ ﺗﺮ،ﺩ= 5197; ﺫﻫﻦ ﻭﻣﻐﺰ ﺗﺎ ﻏﺪﺩ ﺑﺴﺘﻪ، ﻫﺮﻳﻚ ﭼﻮﻥ ﻣﻐ&= #65200; ،ﺗﺒﺪﻳﻞ ﺳﻴﮕﻨﺎﻟﻬﺎﻯ ﺭﺳﻴﺪﻩ ﺭﺍ،ﺑ= 5228;ﻠﺎﺋﻢ ﺣﺮﮐﺘﻰ ﺑﺎﻋﻀﺎﻯ ﺩﺭ ﺍﺩﺍﺭﻩ ﻭﺍﺧﺘﻴﺎﺭ ﺧﻮ&#= 65193; ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65198;ﺍﻯ ﺗﻨﻈﻴﻢ ﺳﻴﮕﻨﺎﻟﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺩﺭﻭ&#= 65203;ﺎﺋﻂ ﭘﺎﺋﻴﻦ ﺗﺮ،ﻣ= 5208;ﺨّﺼﺎﺕﻓﻴﺰﻳ= ;ﮑﻰ ﺳﻴﮕﻨﺎﻟﻬﺎ ﻣﺨﺘﻠﻒ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﻧﻤﻮﺩﺍﺭﻫﺎﻯ ﻓﺮﮐﺎﻧﺴﻬﺎ ﻣﻴﺒﻴﻨﻴﻢ. ﺷﺪ&= #65173; ﻭ ﻣﻘﺪﺍﺭ ﺍﻭﺝ ﮔﻴﺮﻯ ﺩﺍﻣﻨﻪ ﻣﻮﺝ،ﻭ ﺗﻌﺪﺍﺩ ﺗﺮﺩﺩ&#= 65259;ﺎ ﻭ ﺗﻐﻴﻴﺮﺍﺕﻣﺴ= 5268;ﺮ ﻣﻮﺝ،ﻭ ﺩﻳﮕﺮ ﻣﺸﺨﺼّﺎﺕ ﻭ ﺁﺷﺎﺭ ﻫﺮ ﺗﮑﺎﻥ ﻭ ﺗﺤﺮﻳﻚ ﻭ ﺿﺮﺑ&= #65258; ﻋﺼﺒﻰ،ﻳﺎ ﻳﻚ ﻣﻮﺝ ﺭﺍ ﺩﻳﺪﻥ&= #1548;ﻳﺎ ﻳﻚ ﺷﻌﺎﻉ ﻧﻮﺭ&= #65263;،ﻭ ﺣﺘﻰ ﺍﻣﻮﺍﺟﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻈﺮﺍﻓﺖ ﺁﻧﻬﺎ ﺑﺮﺳﺪ،= 4400;ﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﭙﺎﺋﻴﻦ ﻣﻴﺮﺳﺪ. ﻭ ﻫﺮﻳﻚ ﻭﺳﻴﻠﻪ &= #65193;ﻳﮕﺮﻯ ﺭﺍ،ﺗﺤﺮﻳﻚ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﻭ ﮐﺎﺭ ﺑﺮﺩ ﻫﺎﺋﻰ ﻣﻴﮑﻨﻨ&#= 65194;،ﮐﻪﺣﺘﻤﺎﻫ᥷= 4;ﻑ ﻣﻄﻠﻖ ﺍﻟﻬﻰ ﺍﺟﺮﺍ ﮔﺮﺩﺩ،= 5261; ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ. ﺗﺎ ﮐﻨﻮﻥ ﻫﺮ ﻭﺍﺣﺪ ﺭﻭﺣ&= #65264; ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕﺑﻰ ﻧﻬﺎﻳﺖﺍﻣﻮﺍ= 5181; ﺗﺤﺖ ﺃثیرﻯ،᥾= 1;ﺍﺭﺩ ﺟﻬﺎﻥ ﻓﺮﺍﻭﺍﻥ ﺃثیرﻯ ﻭ ﺳﭙس ﺩﺍﺧﻞ ﺃﺗﻢ ﻭ ﺩ= ﺭ ﺍﻧﻮﺍﻉ ﺃﺗﻤﻰ&#= 1548;ﺧﻮﺩﺭﺍ ﺑﺘﻔﺎﻭﺗﻬﺎﻯ ﻣﻮﻟﮑﻮﻟﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴﻢ ﺭ&#= 65203;ﺎﻧﺪﻧﺪ ﻭﻫﻤﭽﻨﺎﻥ ﻣﻮﻟﮑﻮﻟﻬﺎ ﮊﻥ ﻭ ﺳﻠّﻮﻝ ﻭ&= #65227;ﻀﻮ،ﻭ ﺣﺘﻰ ﮐﻞ ﻳﻚ ﻣﻮﺟﻮﺩ ﭼﻨﺪ ﻋﻀﻮﻯ،ﻭ ﺑﺴﻴ= 5166;ﺭ ﻋﻀﻮﻫﺎﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍنی ﺮﺍﺑﻔﺼﻮﻝ ﻓﺮ&#= 65165;ﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﺎﻧﻴﺪﻩ ﮐﻪ ﻗﺎﺑﻞ ﺷﻤﺎﺭﺵﻧﻴﺴﺖ. &= #65261;ﻳﺎﺗﻔﮑﻴﻚ ﺷﺮﺍﻳﻂ ﺟﺪﻳﺪﻯ،ﮐﻪ ﻣﻮﺟﻮﺩﺭﺍ ﺯﻧﺪﻩ ﺳﺎﺧﺘﻪ&#= 1548;ﻭﺣﺘﻰ ﻫﺮ ﻟﺤﻈﻪ ﺁﻧﺮﺍﺗﻐﻴﻴﺮ ﻭ ﺗﺒﺪﻳﻞ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﮑﻤﻴﻞ ﺩﺭ ﮐﻠّﻴّﺖ ﺁﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﻮ&= #65163;ﻰ ﺍﺯ ﺳﻄﻮﺡ ﻗﺒﻠ&= #65264; ﻣﺮﺩﻩ ﻭ ﺑﺴﻄﺢ ﺟﺪﻳﺪﻯ،ﺍﺩﺍA= 251;ﻪ ﺣﻴﺎﺕ ﺑﻬﺘﺮ ﻭ ﺑﺮﺗﺮﻯ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻃﻔﻞ ﺑﺎﻟﺄﺧﺮ&#= 65257; ﺑﺰﺭﮔﺴﺎﻝ،ﻭ = 5195;ﻫﻦ ﺳﺎﺩﻩ ﻋﺎﻗﻞ ﻭ ﻧﻮﺭﺍﻧﻰ،ﺑﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ،ﺩﺭﺳﺎA= 247;ﮑﺎﻥﻮﮐﺎﻣﻠﺎ= ;ﻥﺎﻟﻬﻰ ﻣﻴﺮﺳﺪ. ﻭﻗﺘﻴ&= #64401;ﻪ ﺑﺄﻭﺝ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ، ﻫﻨ= 5262;ﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺭﻳﻢ ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭﺧﺎﺭﺝ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮐﻤﺎﻝ ﺷﺪﻩ&= #1548;ﺭﺟﻌﺖ ﻫﺎﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫ&#= 65236;ﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﭘس ﺍﺯ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. = ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﺯﻣﺎﻥ ﭼﻮﻥ ﻟﺤﻈﻪﺍﻯ ﻣﻴﮕﺬﺭﺩ. ﻭ ﺍﻳﻦ ﺟﻬﺎﻧﻰ ﺗﺄثیر ﻭﺗﺄثّر ﻣﻮﺟﻮﺩﺍﺕ ﺍﺯ ﻫﻤﺪﻳﮕﺮ،ﻭ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ، ﻭﻳﺎ ﺑﺎ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺧﻮﺩ ﻣﻌﺠﺰ&= #65257; ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ&#= 1548;ﻭﺩﺭ ﻣﺴﺄﻟﻪ ﺍﺭﺗﺒﺎﻁ ﻭﻭﺳ&#= 65166;ﺋل اﺭﺗﺒﺎﻁﺍﺳﺖ. &#= 64404;ﺮﭼﻪ ﻣﺎ ﺍﻳﻦ ﺍﺭﺗﺒ&= #65166;ﻁ ﺭﺍ ﻧﻤﻰ ﺑﻴﻨﻴﻢ. ﺧﻴﻠﻰ ﺳﺎﺩﻩ ﺍﺳﺖ ﺍﮔﺮ ﻣﺪﻋﻰ ﺷﻮﻳﻢ، ﮐﻪ ﺗﻤﺎﻡ ﺍﺟﺰﺍﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻭﺟﻮﺩ ﺗﻦ،ﻭ ﺣﺘﻰ ﻭﺟﻮﺩ ﺫﻫ&= #65256;ﻰ ﻭ ﺭﻭﺍﻧﻰ ﻣﺎ ﮐﻪ ﺩﻳﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ،ﺣﺘA= 264; ﺑﺎ ﻳﻚ ﺍﻧﺤﺮﺍﻑ ﮐﻮﭼﻚ ﺍﺯ ﻠﺎﺋﻢ ﺭﺳﻴﺪﻩ ﺍﺯ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ، ﮐﻪ ﺧﻮﺩ ﺁﻧﺘﻨﻰ ﻭﺍﻗﻌﻰ ﺍﻧﺘﻘﺎﻝ ﺳﻴﮕﻨﺎﻟﻬﺎﻯ &#= 65165;ﻟﻬﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻭﺳﺎﻟﮑﺎﻥ،ﻣA= 198;ﺍﺗﺐ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺨﻮﺩ ﺭﺍ ﺩﺭﺷﻬﻮﺩﻫﺎ ﺑﭽﺸﻢ ﺩﻝ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﺣﺘﻰ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺧﻮﺩﺷﺎﻥ ﺭﺍ ﺩﺭ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺼﻮﺭA= 173; ﻓﺮﺷﺘﻪ ﻫﻤﺰﺍﺩ ﻣﻴﺒﻨﻨﺪ. ﮐﻮﭼ&= #64401;ﺘﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﺠﻢ ﻭﻟﻰ ﻗﺪﺭﺗﻤﻨﺪﺗﺮ ﺩﺭ ﺗﻮﺍﻧﻬﺎﻯ ﻣﺨﺘﻠﻒ ﻣﻴﺒﺎﺷﻦ. ﻭ ﻫﺮ ﺷﺎﻫﺪ ﻣﺮﺍﺗﺐ &= #65175;ﺠﻠّﻰ ﺍﻟﻬﻰ، ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳﻂ ﻭ ﺳﻮﺍﺑﻖ ﺍﻣﺮﻭﺯ ﺭﻭﺍﻥ ﺧﻮﺩ،ﺑﻨﺤﻮﻯ = 5191;ﺎﺹﺳﻤﺒﻮﻟﻴ᥼= 4;ﻤﻴﺒﻴﻨﺪ. ﺯﻳﺮﺍ ﻫﻤﻪﻣﻮﺟﻮﺩﺍ= 5173; ﺣﻘﻴﻘﺖ ﺭﺍ ﻳﮑﺴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺴﺘﻰ، ﺩﻭ ﺃﻣﺮ ﻭﭼﻴﺰﻯ ﻭﻣﻮﺟﻮﺩﻯ ﺭﺍ ﻣﻄﻠﻘﺎ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﺴﺎﺧﺘﻪﻭ ﻧﻴﺎﻓﺮﻳﺪﻩ ﺍﺳﺖ. ﻭﻣﺎﻧﻨﺪ ﺧﻮﺩ ﺍﻟﻠﻪ،ﮐ= 5258;ﺗﻨﻬﺎ ﺧﻮﺩﺵ ﺩﺭ ﻧﻮﻉ ﺧﻮﻳﺶ ﻭﺍﺣﺪ ﻣ&= #65268;ﺒﺎﺷﺪ. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺗﻔﺎﻭﺕ ﺩﺭ ﻗﺪﺭﺗﻬﺎ ﻭ ﺷﺨﺼﻴّﺖ ﺑﺴﻴ= 5166;ﺭﻯ ﺍﺯﻣﻮﺟﻮﺩﺍﺕ= 5197;ﺍ ﻣثل ﻫﻢ ﻣﻴﻴﺎ= 5169;ﺪ. ﻭ ﺣﺘﻰ ﻳﻚ ﻧﻄﻔﻪ ﭼﻨﺪ ﻗﻠﻮ ﺷﺪﻩﻭﺑﻈﺎﻫﺮ ﻣﺎﻧﻨﺪ ﻫﻢ،ﺍ= 5199; ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺗﻘﺴﻴﻢ ﻧﻄﻔﻪ ﻭ ﻋﻠﻘﻪ ﺷﺪﻥ ﺩﺭ ﺭﺣﻢ ﻣﺎﺩﺭ&= #1548; ﺗﻔﺎﻭﺗﻬﺎﻯ ﺧ&#= 65262;ﺩﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﺩﺍﺧﻞ ﺭﺣﻢ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﭘس ﺍﺯ ﺗﻮﻟﺪ،ﻫﺮ ﻳﻚ ﺟﻬﺎﻧﻰ ﺟﺴﻤﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﻭ ﺍﺧﻠﺎﻗﻰ،ﻭ ﻣﺸﺨّﺼﺎﺕ ﺧﺎ= 5209; ﻓﺮﺩﻯ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍﻣﻴﮑﻨﺪ= 548; ﮐﻪ ﺑﺎﺩﻳﮕﺮﻯ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ= ﻟﻰ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗ&#= 65208;ﺨﻴﺺ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺍﻣﻮﺭ ﻏﻴﺒﻰ ﻭ ﻧﺎﺩﻳﺪﻩ ﺭﺍ ﺑ&= #65256;ﻤﺎﻳﺪ. پس ﻣﺎ ﺟﻬﺎﻧﻬﺎﺋﻰ ﺍﺯ ﺣﮑﻤﺖ ﻭﻣﻌﺠﺰﺍﺕ ﺭﻭﺣﻰ ﭘﻴﭽﻴﺪ&#= 65257;، ﺑﺮﺍﻯﺪﺭﻙ ﻭﻓﻬﻢ ﺩﺍﺭﻳﻢ. = ﮐﻪﺑﺎﻫﻢ ﺷﺒﺎﻫﺖ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﭼﮕﻮﻧﻪ ﻣﻴﺘﻮﺍﻥ ﺍﺣﮑﺎﻡ ﻗﻄﻌﻰ ﺻﺎﺩﺭ ﮐﺮﺩ،ﮐ= 5258; ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟﻰ ﻗﺎﻧﻮﻥ ﻃﺒﻴﻌﻴﺎﺳﺖ،@= 400;ﻪﺑﺎﻳﺪ ﻳﮑﺴﺎﻧﻰ ﺑﺴﺎ&#= 65199;ﺩ. ﺩﺭﺣﺎﻟﻴﮑﻪﺩ= 5197; ﻭﺍﻗﻊ،ﻫﺮﻣﻮA= 183;ﻮﺩﻯ ﻭﺩﺭﻫﺮ ﻟﺤﻈﻪ&#= 1548;ﻣﺎﻫﻴّﺘﻰ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺩﻳﮕﺮﻯﭙﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻗﺎ= ﻧﻮﻥ ﻃﺒﻴﻌﻰ ﺧﺎﺹ ﺧ&= #65262;ﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺭﺩ ﮐﻪ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻭﺣﺘﻰ ﺧﻮﺩ ﺷﺨﺺ ، ﺑﺎﺭﺩﻳﮕﺮ ﻫﻤﺎﻥ ﻗﺎﻧﻮﻥﺠﺎﺭﻯ ﻧﻴﺴﺖ، ﻭ ﻗﺎﻧﻮﻥ ﺧﺎﺹﺩ&#= 65267;ﮕﺮ ﺭﺍ ﺩﺍﺭﺩ. ﺑﻬﺘ= ﺮﺍﺳﺖﺍﻳﻥ ﻘﻮﺍﻧﻴﻦ ﺭﺍ ﺍﺭﺍﺩﻩ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗ&#= 65168;ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺟ&= #65262;ﺩ ﻭﻫﺮﻟﺤﻈﻪﺍﻯ= 5166;ﺯ ﺣﻴﺎﺕﻣﻮﺟﻮﺩ ﺑﺪﺍﻧﻴﻢ. ﮔﺮﭼ&= #65258; ﺩﺭ ﻋﻨﺎﺻﺮ ﻣﺎﺩﻯ ﭼﻮﻥ ﺃﺗﻢ ﻫﺎ،ﻗﻮﺍ= 5255;ﻴﻦ ﻃﺒﻴﻌﻰ ﺭﺍ ﻗﺒ&= #65262;ﻝ ﺩﺍﺭﻳﻢ ﭼﻮﻥ ﺗ&= #65236;ﺎﻭﺗﻬﺎﻯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﻭ ﻟﺬﺍ ﻫﻤﻪ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠ&#= 65252;ﻰ،ﭼﻪ ﺭﺳﺪ ﺑﻘﻮﺍﻧﻴﻦ ثاﺑﺖ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﮑﻬﺎﺋﻰ،ﮐﻪ ﺑﺮﺍﺳﺎس ﺳﺴﺖ ﻭﭘﻮﭺ ﻭ ﺍﺣﺘﻤﺎﻝ ﻭ ﻏﻴﺮ ﻣﻄﻤﺌﻦ ﺍﺯ ﺣﻘﻴﻘﺖ ﺁﻥ ﺑﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﺮﻟﺤﻈﻪ ﺍﻳﻦ &= #65227;ﻠﻮﻡ ﻭﻣﻄﺎﻟﻌﺎﺕ،A= 187;ﺘﻰ ﺗﺠﺮﺑﻰ ﻭ ﺷﺒﻪ ﻗﺎﻧﻮﻥ ﺷﺪﻩ، ﭼﻮﻥ ﻗﻀﺎﻳﺎﻯ ﻣﻨﻄﻘﻰ،ﺑﺴﺮA= 227;ﺖ ﻓﺮﻭ ﻣﻴﺮﻳﺰﻧﺪ،ﻭ ﺍﺳﺎس ﺟﺪﻳﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺁﻧﻬﻢ ﺑﻌﺪﺍ ﻓﺮﻭ ﻣﻴﺮﻳﺰﺩ. = ﭘس ﭼﮕﻮﻧﻪ ﻣﺎ ﻣﻴ&= #65192;ﻮﺍﻫﻴﻢ، ﺍﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺟﺴﻢ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،= 5261; ﺗﻤﺎﻡ ﻧﻴﺮﻭﻫﺎﻯ ﺁﻧﺮﺍ ﻗﺎﻟﺐ ﺭﻳﺰﻯ ﻭ ﻳﮑﺴﺎﻥ ﻭﻣﺤﺪﻭﺩ ﻧﻤﺎﺋﻴﻢ. ﮐﻪ ﻧﻪ ﺣﻘﻴﻘﺖ ﺩﺍ&= #65197;ﻧﺪ، ﻭﻧﻪ ﺷﺎﻧس ﺗﮑ&#= 65166;ﻣﻞ ﮐﻪ ﺗﮑﺎﻣﻞ ﻫﺪﻑ ﺍﻭﻝ ﻭ ﺁﺧﺮ،ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻫﺴﺘﻰ ﻫﺎ ﻭﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ،ﻭA= 175;ﻤﺎﻡ ﺗﻠﺎﺷﻬﺎﻯ ﻋﻘﻠﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻓﮑﺮﻯ ﮐﻪ ﺍﻧﺴﺎﻥ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺍﻳﻦ ﻣﻄﺎﻟﻌﺎﺕ ﭘﺮ ﺯﺣﻤﺖ ﺭﺍ ﺑﺮ ﺧﻮﺩ ﻫﻤﻮﺍﺭ ﻣﻴﮑﻨﻴﻤﮑﻪ ﺣﻘﻴﻘﺖ ﺭﺍ ﺑﻴﺎﺑﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﺗﺒﺎﻁ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎ ﻫﺮﻳﻚ ﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ،ﺣA= 176;ﻤﺎ ﺍﺭﺗﺒﺎﻁ ﺩﻭﻃﺮﻓﻪ ﺑﺎﻳ&#= 65194;ﺑﺎﺷﺪ. ﻧﻪ ﺍﻳﻨﮑﻪ ﭘﺎﺋﻴﻥﺘﺮ ﺩﺭ ﺑﺎﻟﺎﺗﺮ ﺑﺸﮑﻠی ﺘﺄثیž= 5; ﺑﮕﺬﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻧﻮﻋﻰ ﺑﺎﺯﺗﺎﺏ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺖ. ﻭﭼﻮﻥ ﺩﺭ ﮐﻞ، ﺍﺯ ﻧﻈﺮ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ،ﻫﻤA= 258; ﻣﻮﺟﻮﺩﺍﺕ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﻭ ﻫﺪﺍﻳﺖ ﺷﻮﻧﺪ&#= 65257;،ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ. = ﭘس ﺍﺭﺗﺒﺎﻁ ﻣﺘﻘﺎﺑﻞ ﻫﺴﺖ. = ﮐﻪﮔﻮﺋﻰ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺩﺍﺧﻠﻰ ﻫﺮ ﻭﺍﺣﺪ ﮐﻠّﻰ،A= 169;ﺎ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﻭﺣﺘﻰ ﮔﺎﻫﻰ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻃﻰ ﻣﺎ&#= 65193;ﻯ ﻣﻠﻤﻮس ﻟﺎﺯﻡ ﻧﻴﺴﺖ. ﭼﻮﻥ ﺭﻭ= ﺡ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ &= #65207;ﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﭼﻮﻥ ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎ،ﻧﻴﺎﺯA= 263; ﺑﻮﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻴﻦ ﻗﻄﺮﻩ ﻭﮐﻞّ ﺩ&#= 65197;ﻳﺎ ﻧﻤﻴﺒﺎﺷﺪ ﮐﻪ ﺧﻮﺩ ﻗﻄﺮﻩ ﻧﻴﺰ ﺩﺭﻳﺎ ﺍﺳﺖ،ﻭ ﺩﺭﻳﺎ ﻧﻴﺰ ﻫﻤﺎﻥ ﻗﻄﺮﺍﺕ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﻄﺮﻩ ﻫﺎﻯ ﺭﻭﺣﻰ،ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺩﺭﻳﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﺩﺭ ﺃﺯﻝ،ﮐﻪﺗ= 5166; ﮐﻨﻮﻥ اﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،ﺩﺭﺧﻮA= 193; ﻣﺎ ﺭﺳﻴﺪﻩ، ﺑ&#= 65166;ﻳﺪ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﺩ. ﻭ ﺑﺮﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺃﺑ&#= 65194;ﻯ ﺍﻟﻠﻪ ﺑﺎﺯﮔﺸﺖ ﻧﻤﺎﻳﺪ، ﮐﻪ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ &= #64400;ﺮﺩ. ﺁﻧﮕﺎﻩ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺷﺪﻥ ﻭ&= #65211;ﻴﺮﻭﺭﺕ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺑﻬﺒﻮﺩﻯ ﻣﺘﻮ&#= 65165;ﻟﻰ،ﻭﺍﻟﻬﻰ ﺗﺮ ﺷﺪﻥ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﻣ= ﻄﻠﻖ ﺟﺮﻳﺎﻥ ﺩﺍﺷﺘﻪ،ﺁﻧﮕA= 166;ﻩ ﻣﺄﻣﻮﺭﻳّﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻟﻬﻰ ﺭﻭﺡ ﻓﺮﺩﻯ ﭘﺎﻳﺎﻥ ﺧﻮﺍﻫﺪ ﻳﺎﻓﺖ. = ﻭ ﺑﺎﻳﺪ ﻋﺎﻗﺒﺖ(ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺍﻟﻠﻪ ﺭﺍ،ﺩﺭ ﺻﻔﺎﺕ ﭘﻴﺪﺍ ﮐﺮﺩﻩ ﮐﻪ ﻗﻄﻌﺎ ﻭﻣﻨﻄﻘﺎ ﻭﻇﻴﻔﻪ ﺗﺎﺯﻩﺍﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻫﻮ،= 5169;ﺮﺍﻯ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺭﻭﺍﺡ ﺍﻟﻠﻪ ﺷﺪﻩ ﺩﺭﺗﮑﺎﻣ&#= 65246; ﮐﻪ ﺑﻔﺮﺽ ﻣﺤﺎ&= #65245; ﺭﻭﺣﻰ ﺑﺪﺍﻥﺨ&#= 65262;ﺍﻫﺪ ﺭﺳﻴﺪ،ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ ﺻﺎﺩﺭ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻫﺮﻳﻚ ﻋﻮﺍﻟﻢ ﻭﺟﻮﮔﺪﻯ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ. ﻭ ﺍﻓﺮﺍﺩ ﺟﺰﺋﻰ ﺧﻮﺩ ﺭﺍ ﭘﺮﻭﺭﺵ ﻭﺗﺮﺑﻴﺖ ﺭﺑﻮﺑﻰ ﻭﺍﻟﻬﻰ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﻧﻤﻴﻮﺍﻥ ﻣﻨﻄﻘﺎ ﭘﺬﻳﺮﻓﺖ،ﮐﻪ ﮐﻤﺎﻟﺎﺕ ﺑﺪﺳﺖ ﺁﻣﺪﻩ،= 5169;ﺪﻭﻥ ﻓﺎﻳﺪﻩ ﺗﺮﺑﻴﺖ ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷﺪ ﮐﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴ&= #65200; ﻋﻤﻠﺎ ﺍﻳﻦ ﻣﺄ&= #65251;ﻮﺭﻳّﺖ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍ= ﻟّﺎ ﺑﻬﺸﺘﻬﺎ، ﺑﺨﺼﻮﺹ ﺑﻬﺸﺖ ﻣﻄﻠﻖ ﺟﻬﺎﻥ ﻋ&= #65166;ﻟﻢ ﺍﻟﻠﻪ ﺟﺎﻯ ﻟﻤﻴﺪﻥ ﻧﻴﺴﺖ. = ﮐﻪ ﺁﺧﻮﻧﺪﻫﺎ ﺗﺼﻮﺭ ﻓﺎﺣﺸﻪ ﺧﺎﻧﻪ ﺑﺰﺭﮒ ﺭﺍ ﺩﺭ ﺑﻬﺸﺘﻬﺎﻯ ﺧﺪﺍ ﺩﺍﺭﻧﺪ. ﮐ= ﻪ ﺳﺮﺍﺳﺮ ﻟﺬﺕ ﺳ&= #64401;س ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﻣ= ﻌﺘﻘﺪﻧﺪ، ﺧﺎﻧﻪ ﺑﻬﺸﺘﻰ ﺁﻧﻬﺎ،ﭼﻮﻥ ﻫﻔﺖ ﺷﻬﺮﻯ،ﺑ= 5166; ﻫﻔﺖ ﻣﺤﻠّﻪﺍ= 5263;،ﻭﻫﻔﺘﺎﺩ ﺧﺎﻧﻪﺍﻯ ﺍﺳﺖ. = ﮐﻪﻫﺮ ﻳﻚ ﺑﺎ ﻫﻔﺘﺎﺩﺍﻃﺎﻕ= 548;ﻭﻫﺮ ﺍﻃﺎﻗﻰ ﻫﻔﺘﺎﺩ ﺗﺨﺖ ﺧﻮﺍﺏ،ﻭﻳﻚ ﺭﻭﺣﻴﻪ ﻟﻤﻴﺪﻩ ﺑﺮﺁﻥ&#= 1548;ﻣﻨﺘﻈﺮ ﺍﻳﻦ ﺁﺧﻮﻧﺪ ﺑﻬﺸﺘﻰ ﺷﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﻪ ﻓﺮﺷﺘﮕﺎﻥ ﺍﻟ&#= 65176;ﻤﺎس ﻫﻢ ﺧﻮﺍﺑﻰ ﺭﺍ = ﺩﺍﺭﻧﺪ. ﻭﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺗﮑﻠﻴﻒ ﺯﻧﺎﻥ ﺑﻬﺸﺘﻰ ﺷﺪﻩ ﭼﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺑﺎ ﻫﻤﺎﻥ ﻣﻘﺪﺍﺭ ﺍﺯ ﻏﻠﻤﺎﻥ ﻭ ﻣﺮﺩﺍﻧﻰ ﺍﻟﻬﻰ،ﮐﻪ ﮐﺎﺭﺷﺎﻥ ﻟﺬﺕﺟﻨﺴی ﺪﺍﺩﻥ ﺒﺰﻧﺎﻥ ﺑﻬﺸﺘﻰ ﺑﺎﺷﺪ. = ﺍﻳﻨﺎﻥﺪﺭ ﺩﻧﻴﺎ ﮐﻪ ﻫﺴﺘﻨﺪ ﺟﺰ ﺳﮑس ﻓﮑﺮﻯ ﻧﺪﺍﺭﻧﺪ،ﻭﻧA= 268;ﺰ ﺩﺭ ﺁﺧﺮﺕ ﺑﻬﺸ&= #65176;ﻰ ﺧﻮﺩ ﻭ ﻧﺎﻟﻪ ﺁ= ﻥ ﺯﻥ ﺯﺷﺖ ﭼﻴﺴﺖ&= #1548;ﮐﻪ ﭘس ﺍﺯ ﻣﺮﺩﻥ ﻣ&= #65268;ﮕﻮﻳﺪ،ﻧﻪ ﺩﺭ ﺁﻥ ﺳﮑس ﺩﺍ&= #65207;ﺘﻢ ﻭﻧﻪ ﺩﺭﺍﻳﻦ ﺩﻧﻴﺎ که نکیر ومنکردارم. ﻏ&#= 65248;ﻤﺎﻥ ﺣﻮﺭﻳﻪ ﻫﺎ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ&#= 1548; ﮐﻪ ﺑﺒﻐﻞ ﻣﻦ ﺑﻴﺎﻳﻨﺪ. ﻏﺎﻓ&= #65246; ﺍﺯ ﺍﻳﻨﮑﻪ ﻧﻄﻔﻪ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﻧ&= #65204;ﺎﻥ،ﺩﺭ ﻫﺮ ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺟﻨﺴﻴّ= 5174; ﺯﻥ ﻭﻣﺮﺩ ﻧﺪﺍ&= #65197;ﺩ،ﮐﻪ ﺳﮑس ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﻟﻰ ﻫﻤﻪ ﺩﺭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ &= #65251;ﻴﮕﺮﺩﻧﺪ، ﺑﺎﺯ ﺯﻥ ﻭﻣﺮﺩﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﻭﻧﻪ ﻫﻤﻴﺸﻪ ﺭ&= #65261;ﺣﻰ ﺯﻥ ﻳﺎ ﻣﺮﺩ ﺑﺎﺷﺪ. ﻭﻳﺎ ﺣﺘﻰ ﺩﺭ ﻳﻚ ﺗﻮ= ﻟﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺎﺷﺪ، ﮐﻪﺧﻮﺩ ﺑﻬﺸﺘﻴﺎﻟﻬﻰ= 548;ﺑﺎ ﮐﺮﺍﻣﺎﺕﺑﻴﺸ= 5176;ﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺑ&= #65260;ﺸﺖ،ﻳﻌﻨﻰ ﺑﻪﺷﺪﻥ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺑﻪﺩﻳﻨﻰ. ﻭ ﺟﻬﻨّﻢ، ﻫﻤﺎA= 253; ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧ&#= 65166;ﻧﻰ ﻭﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ، ﮐﻪ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯﺮﺍ ﺧﻮﺍﻫﻨﺪﺩﺍﺷ= 5174;. ﺗﺎﺑﺎﺯ ﺑﻬﺸﺖ ﺧﻮﺩﺭﺍ، ﺻﺮﻑ &#= 64400;ﺴﺐ ﺑﻬﺸﺖ ﺑﺮﺗﺮﻯ ﻧﻤﺎﻳﻨﺪ. ﺑﺰﺭ&= #64404;ﺘﺮﻳﻦ ﻣﮑﺮ ﺧﺪﺍﻭﻧﺪ &= #65169;ﺮﺍﻯ ﮐﺸﺶ ﺍﺭﻭﺍﺡ ﺑ&= #65204;ﻮﻯ ﺧﻮﺩ،ﺩﺍﺩﻥ ﺑﻬﺸﺘﻬﺎﻯ ﻧﻮﻋﻰ،ﻭ ﭘس ﮔﺮﻓﺘﻦ ﺁﻥ، ﺑﺮﺍﻯ ﺩﺍﺩﻥ ﺑ&= #65260;ﺸﺖ ﺑﻬﺘﺮﻯ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﺳﺮﮐﺸﻰ ﺧﺪﺍﻭﻧﺪ،ﺩﺍA= 207;ﺘﻦ ﺟﻬﻨﻢ ﻓﻌﻠﻰ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻥ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺳﭙس ﺟﻬﻨّﻤﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺳﺨ&#= 65174;ﺗﺮ، ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﺩﺭﺟﻬﺎ&#= 65253; ﻣﻴﺒﺎﺷﺪ. ﻭﺯﻧ&= #65194;ﮔﻰ ﭘﺮ ﻋﺬﺍﺏ ﺟﻬﺎ&= #65253;،ﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺘﻮﻟﺪ ﺩﺭﺁﻥ&#= 1548;ﺑﻘﺼﺪ ﺧﻮﺩﺁﻣﻮﺯﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺷﺪﻥ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳ&#= 1617;ﺎﺕ ﻋﻠﻤﻰ،ﻭ ﻧﻈﺮﻳّﺎﺕ ﺳﺎ= 5267;ﺒﺮﻧﻴﺘﮑﻰ ﭘﻴﺸﻨﻬﺎﺩﻯ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﮐﻢ ﺩﺍﻧﺶ ﺑﺎﺷ&= #65268;ﻢ،ﮐﻪ ﻫﻨﻮﺯ ﻟﺒﺮﻳﺰ ﺍﺯ ﻋﻘﺪﻩ ﻭﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯﻫﺴ&#= 65176;ﻨﺪ،ﺑﻬﻴﭻ ﺗﮑﺎﻣﻠﻰ ﻭ ﺑﻬﺸﺘﻰ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﮐﻨﻮﻧﻰ ﺧﻮﺩﻣﺎﻥ ﻧﻤﻴﺮﺳﻴﻢ. ﮐﻪ ﺟﻬﻨّﻤﻰ ﺗﺮ ﻧﻮﻋﻰ ﻫﻢ ﻣﻴﺸﻮﻳﻢ. ﻭ ﺑﺮﺧﻠﺎﻑ ﻧﻈﺮﻳّﺎﺕ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ ﻣﺎﺩﻯ،ﺑﺎ ﻣﺎ= 5207;ﻴﻨﻬﺎﻯ ﺣﺴﺎﺏﻭﺑﺎ ﺍﻋﺪﺍﺩ ﻭ ﺍﺭﻗﺎﻡ،ﻭ ﺑﻬﻤﺎﻥ ﻣﮑﺎﻧ&#= 65268;ﺰﻣﻬﺎﻯ ﻣﺎﺷﻴﻨﻬﺎ،ﮐA= 258; ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﻴﺴﺖ، ﻭﻧﻴﺰ ﺍﺯ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻧﺎﻣﻔﻬﻮﻡ ﻣﺘﻘﺎﺑﻞ ﺑﺎ ﻣ&= #65198;ﺍﺗﻰ ﭘﺎﺋﻴﻦ ﺗﺮ،ﺩ= 5197; ﻣﻮﺟﻮﺩﺍﺕ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﺧﻮﺩ،ﮐﻪ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ،ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﺎ ﺑُﻌﺪ ﭼﻬﺎ&#= 65197;ﻡ ﻣﻮﺟﻮﺩﻳّﺖ،ʄ= 00;ﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻣﺪﺍﻡ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺑﻬﺘﺮ ﻭ ﺑﻴﺸﺘﺮﻯ،ﻭ ﺑ= 5260;ﺸﺘﻬﺎﻯ ﺑﺎﻟﺎﺗﺮﻯ ﭼﻬﺎﺭﮔﺎﻧﻪ ﻭﭼﻬﺎﺭﮔﻮﻧﻪ &#= 65197;ﺍ ﺩﺍﺭﻧﺪ. ﻋﻤﻠﺎ ﺑﺠﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﺎﺩﻳّﻮﻥ،ﮐʋ= 66;ﻣﻠﺎﻥ ﺍﻟﻬی ﻨﻈﺎﻣﻬﺎﻯ ﺍﻟﻬﻰ ﺗﺎﺯﻩﺍﻯ ﺍﺭﺍﺋﻪ ﻣﻴﺪﻫﻨﺪ. ﻭﺑﺮ&= #65165;ﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻚ ﮐﺮﺩﻥ ﻣﺮﺣﻠﻪﺍﻯ ﺩﺭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴ&#= 65256;ﻤﺎﻳﻨﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﺍﻣﮑﺎﻥ &= #64400;ﺴﺐ ﺍﻳﻦ ﻧﻈﺎﻣﻬﺎﻯ ﺟﺪ&#= 65267;ﺪ ﺍﻟﻬﻰ ﺭﺍ، ﺑﺎ&#= 65267;ﺪ ﺩﺭ ﺳﻠﻮﻙ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺻﻔﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺁﻣﺎﺩﻩ ﮐﺮﺩﻩ ﻭﺑﮑﻨﻨﺪ، ﺗﺎ ﺿﻤﻦ ﮐﺴﺎﻧﻰ ﺑﺎﺷﻨﺪ،ﮐﻪ ﻧ= 5224;ﺎﻣﻬﺎﻯ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﺭﺍ ﺑﺘﻮﺍﻧﻨﺪ ﺑﻔﻬﻤﻨﺪ، ﻭ ﺧﻮﺩﺭﺍ ﺑﺪﺍﻧﻬﺎ ﺳﺎﻳ&#= 65170;ﺮﻧﻴﺘﻴﻚ ﻭﻣﻠﮑﻪ،ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺑ&= #65198;ﺳﺎﻧﻨﺪ ﻭﺭﺍﺑﻄﻪ ﻫﺎﻯ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺑﺸﺮﻯ ﭘﻴﺪﺍ ﻭﻣﺤﺴﻮس ﻣﺎ ﮐﻨﻨﺪ. ﻭ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻬﺎﻳﺖ ﺩﺭﺳﺎﻳﺒﺮﻧﻴ= 5176;ﻴﻚ، ﻭﻫﺪﺍﻳﺖ ﻭﻫﺪﺍ ﻭ ﺷﻬﻮﺩ = ﺷﺸﻢ ﻭﺍﺟﺐ ﺭﻭﺡ ﺍﻟﻘﺪﺵ،ﻭﻫﻔA= 176;ﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﻳﻌﻨﻰ ﺗﮑﺎﻣﻞ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ،ʄ= 00;ﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻋﺎﺩﻯ ﺍﺯ ﺁﻥ ﭼ= ﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻭﻧﺪﺍﺭﻧﺪ ﮐﻪ ﺑﺪﺍﻧﻨﺪ. ﻭﺧﻠ&= #65166;ﺻﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺍﻟﻬﻰ،ﺗثبیت= ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻫﺮﻳﻚ ﺑﺮﺍﻯ ﻳﻚ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺪﻯ،ﻭ ﺑﻬﺸﺘﻰ ﺑﺎﻟﺎﺗﺮ. ﻭﺍﻟ&= #1617;ﺎ ﻫﻤﻪﻏﻴﺮﺳﺎﻟ= 4401;ﺎﻥ ﺟﺰ ﺍﺗﻠﺎﻑﮐﺮﺍﻣ= 5166;ﺕ ﺑﺎﻟﻔﻌﻞ ﺧﻮﺩ ﺩﺭﺟﻬﺎﻥ ﻧﺪﺍ&#= 65197;ﻧﺪ ﻭ ﺟﻬﻨّﻤﻬﺎﻯ &#= 65267;ﮑﻰ ﺑﺪﺗﺮ ﺍﺯ ﺩﻳﮕﺮ،ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ ﺩﺭ ﭘﻴﺶ = ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻭﺝ ﺍﻳﻦ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ= 548; ﺗﻤﺎﻣﻰ ﺁﺧﻮﻧﺪﻫﺎ ﻫﻤﻪ ﻣﺬﺍﻫﺐ،= 5193;ﺭ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻗ&= #65208;ﺮﻯ ﻣﺸﺮﻙ، ﻭ ﺗﻤﺎﻡ ﭘﻴﺮﻭﺍﻥ ﺁﻧﺎ&#= 65253; ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺪﺍﮐﺎﺭﻯﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﻫﻢ،= 5193;ﺭ ﺭﺍﻩﺷﺮﻙ ﻭﮔﻨﺎﻩ ﻭﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺧﻮﺩ ﮐ&= #65198;ﺩﻩﺍﻧﺪ. ﮐﻪ ﻣﻴﻠﻴﻮﻥ ﻣﻴﻠﻴﻮﻥ ﺍﻧﺴﺎﻥ ﺭﺍ،ﺑ= 5198;ﺍﻯ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺟﻬﻨّﻤﻬ= 5166;ﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺁﻧﺎﻥ ﺑﺎﻋث ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺭﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﺑﺠﻬﺎﻧﻬﺎﻯ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ &= #65169;ﻬﺸﺘﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻣﻴﺒﺮﻧﺪ. ﻭﻫﺮ&= #65267;ﻚ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺳﺎﻟﻚ ﺁﻧﻬﺎ، ﻫﺮﻳﻚ ﺩﺭ ﺣﺪّ ﭘﻴﺸﺮﻓﺖ ﺗﺰﮐ&#= 65268;ﻪ ﻧﻔس ﺧﻮﺩ، ﭘس ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻋﻠﻤﻰ، ﭼﻪ ﺭﺳﺪ ﺑﺎﻳﺪﺋﻮﻟﻮﮊ= 5263;ﻬﺎ ﻭ ﺑﺪﺗﺮ ﺩﺭ ﺗﻤﺎﻣﻰ ﻣﺬﺍﻫ&#= 65168;ﺩﻳﻨﻰ ﻗﺸﺮﻯ که ﺳﺮﺍ= 5203;ﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﻌﮑﻮس ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﻗﻬ&#= 65240;ﺮﺍﺋﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65262; ﺑﻨﺎﻡ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﺧﺪﺍﻭ ﻭﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﺎﺷﺪ ﮐﺎﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﻣﻘﺪس ﻣﻴﺒﺎﺷ= 5194; ﮐﻪ ﺭﻭﺣﻰ ﺭﺍ ﺍﺯ ﺣﻴﻮﺍﻧﻴّﺖ ﺑ= 5166;ﻟﻮﻫﻴّﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;،ﺍﻳﻦ(ﻣﻠﺄ)ﻳA= 166; ﻣﻠّﺎﻫﺎ ﻭﻋﻮﺍﻡ ﺍﻋﻤﻰ&#= 1548;ﻭ ﺑﻰ ﺭﻭﺷﻨﺎﺋﻰ &= #65227;ﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤﺮ ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭ ﺷﺒﻬﺎ ﻗﺎﺋﻢ = ﺑﺎﺷﻨﺪ،ﮐﻪ ﻇﺎﻫﺮﺍ ﻓﺮﺻﺖ &= #64404;ﻨﺎﻫﺎﻥ ﻣﻌﺮﻭﻑ ﺁﺧﻮﻧﺪﻫﺎ ﮐﻪ ﺣﺘﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻪ ﺑﺎﺷﻨﺪ ﻧﺪﺍﺭﻧﺪ. ﺑﺎﺯ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّﻢ،ﻳﺎ ﻗﻬﻘﺮﺍﻫﺎﻯ ﻧﻮﻋﻰ ﻭﮐﺎﺭﻣﺎﻫﺎﻯ ﺟﻬﻨّﻤﻰ ﺧﻮﺍ= 5259;ﻨﺪ ﺑﻮﺩ. ﮐﻪ ﻣﺎ ﺍﺯ ﺟﻬﻨّﻤﻬﺎﻯ ﻧﺴﺦ ﺑﺸﺮﻯ ﺑﺪﺗﺮ،ﻭ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺴﺦ ﻭﮔﻨﺪﻳﺪﮔﻰ ﮔ&#= 65268;ﺎﻫﻰ، ﻭ ﺭﺳﺦ ﻭتحت ﺟﻤﺎﺩﻯ، ﻭﺣﺘﻰ ﻭﺳﺦ ﺗﺤ&= #65174; ﺟﻤﺎﺩﻯ،ﮐﻪ ﭼ= 5262;ﻥ ﺷﺒﻪ ﻋﺪﻡ ﺩﺭ ﻣﻘﺎﻡ ﺑﺎﺷﻨﺪ &= #65251;ﻴﮕﻮﺋﻴﻢ. ﺗﺎ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻫﺮﮐس ﭼﻘﺪﺭ ﺑﺎﺷﺪ. ﻭ ﺭﻭﺡ ﻫ= ;ﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ، ﺣﺘﻰ ﺃﺗﻢ ﻭ ﻭﻳﺮﻭس ﺯﻣﺎﻧﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﮔﻴﺎﻫ&#= 65264; ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﻬﻤﻴﻦ ﻭﻇﻴﻔﻪ ﺍﻟﻬﻰ ﻭﻓﻄﺮﻯ ﻭ ﻃﺒﻴﻌﻰ ﻫﺴﺘﻰ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ &#= 65169;ﺎ ﺷﻬﻮﺩ ﻭﮐﺴﺐ ﮐﻤﺎﻟﺎﺕ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﻭﺡ القُدُس ﺧﻮﺩ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻧﻮﺭ ﺭﺣﻤﺎﻥ&#= 1548;ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺗﺠﻠّﻴﺎﺕ ﺍﻧﻮﺍﺭ ﺍﻟﻬﻰ&#= 1548;ﻭ ﻋﺮﺷﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﮐ&= #65254; ﻓﻴﮑﻮﻥ ﺭﺍ ﺩﺭ&= #65165;ﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﭙﺎﻳﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ &= #65169;ﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭﻧ= ﻪ ﺑﺎﺯﮔﺸﺖ ﻓﺎﺳ&#= 65194;ﺍﻥ، ﺑﺮﺍﻯ ﻣﻠﺎﻗﺎﺕ رَب¡= 7; ﻟﻨﻮﻉ ﺧﻮﺩ، ﭼﻪ ﺭﺳﺪ ﺑﺮﺏّ &= #65165;ﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ. ﻭ ﺩﺍﺷﺘ= ﻦ ﺟﺎﻭﺩﺍﻧﮕﻰ ﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻪ،ﺩﺭ ﺟﻬﻨﻤﻬﺎﻯ ﮐﺎ&#= 65197;ﻣﺎﻫﺎ ﻭ ﺩﺭﺟﺎﻭﺩﺍﻧﮕ= 5264; ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ، ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﺍﻧﺘ&= #65260;ﺎ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺳﺎﻳﺒ= ;ﺮﻧﻴﺘﻴﻚ ﺻﻨﻌﺘﻰ ﺑﻴﺸﺘﺮ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﺩ،ﺗﺎ ﻧﻈﺎﻣی ﺒﻬﺘﺮ ﺩﺍﺩﻥ ﺑﮑﺎﺭ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ که ﺣﻴﺎتی اﺳﺖ. ﻭ= 5247;ی ﻤﻨﺤﺼﺮﺍ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐﺍﻟﻬی ﺪﺭﮊﻧﺘﻴﻚ ﺭﻭ&#= 65187;ﻰ،ﻫﺮ ﻧﻈﺎﻣﻰ ﺗﺎﺯﻩ ﺑﻬﺘﺮ،ﻳﺎ ﺣﺘﻰ ﺑﺪﺗﺮ ﺑﺮﺍﻯ ﻗﻬﻘﺮﺍﺋﻴﺎﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﺍﻧﺴﺎﻥ ﺧﻮﺩ ﺩﺳﺘﮕﺎﻩ ﻭﻣﺎﺷﻴﻨﻰ ﻧﻴﺴﺖ،ﮐﻪ ﻧﻈﻢ ﺍﻳﺪﺁﻝ،= 4380;ﻪ ﺭﺳﺪ ﺑﻨﻈﻢ ثاﺑﺘﻰ ﺩﺍﺷﺘA= 258; ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺑﺨﻮﺍﻫﻴﻢ ﺁﻧ&#= 65198;ﺍ ﺷﺎﺑﺖ ﺑﺮﺣﺴﺐ &= #65239;ﻮﺍﻧﻴﻦ ﻭﻓﻠﺴﻔﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;،ﺩﺍﺋﻢ ﻭ ﻳﮑﺪﺳﺖ ﻧﻤﺎﺋﻴﻢ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﺭﻭﺍﻧﻰ، ﺃﻣ= 5198;ﻯ ﭘﺎﻳﺎﻥ ﭘﺬﻳﺮ ﻧﻴﺴﺖ. ﻭﻧﺒﺎﻳ&= #65194; ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺴﺎﻥ،ﮐﻪ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ،ﺍﺯ ﺃﺯﻝ ﺑﻮﺟﻮﺩ ﺁﻣﺪﻩ ﻭ ﺑﺎﻣﺮ&= #65261;ﺯ ﺭﺳﻴﺪﻩ،ﻣﻨﺎA= 235;ﻊ ﻣﺎﺩﻯ ﻭﺑﺸﺮﻯ ﮐﻮﺗﺎﻩ ﻣﺪﺕ ﻭ&= #65187;ﻘﻴﺮ ﻭ ﻫﻮﺳﻬﺎﻯ ﺍﻧﺴﺎﻥ ﻳﺎ ﺣﺘﻰ ﺍﻓﺮﺍﺩﻯ&#= 1548;ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﻄﻠﺴﻢ ﺣﻘﻴﺮ ﻣﻘﺎﻡ ﺭﻭﺍﻧﻰ &= #65193;ﺭ ﻣﻴﺂﻭﺭﻧﺪ ﺩﺭ ﺑﻴﺎﻳﺪ. ﻟﺬﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺻﻨﻌﺘﻰ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻋﻠﻤﻰ ﻣﺴﺘﻘﻞ ﺩﺍﻧﺴﺖ،ﮐﻪ ﺑﺎﺯ ﺗﺎﺑﻊ ﻋﻠﻮﻡ ﺩﻳﮕﺮ ﻧﻴﺴﺖ. ﮐﻪ ﻋﻠﻮﻡ ﻧﻴﺰ ﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻣﺘﻨﺎﺳﺐ ﺗﮑﺎ&#= 65251;ﻞ ﻃﺒﻴثروت ﺪﺭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻧﻴﺎﺯ ﺑﺘﻐﻴﻴ&#= 65198; ﻭ ﺑﻬﺒﻮﺩ ﻣﺪﺍ&= #65261;ﻡ ﺩﺍﺭﻧﺪ. ﻭﻧﻪ ﺑﺴﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﻭ ﺗثبیت ﺻﻔﺎʋ= 73; ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣ&#= 65248;ﻰ. ﮐﻨﻮﻧﻰ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﺴﺄﻟﻪ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑ&#= 65262;س ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﺍ ﺭﺳﻴﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺭﻳﺎﺿﻴّﺎﺕ ﺑﺮﺍﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﺤﺪﻭﺩﻳّﺖ ﻭﻣﺸﺨّﺺ ﺷﺪﻥ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺣﻘﻴﻘﺖ ﺧﻮﺩ ﺭﻳﺎﺿﻴّ= 5166;ﺕ ﻣﺤﺪﻭﺩﻳّﺘﻬA= 166;ﺋﻰ ﺑﻴﻦ ﻣﺮﺍﺗﺐ ﻋﻤﻖ ﺭﻳﺎﺿﻰ ﺧ&= #65262;ﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻴﻦ ﺷﻤﺎﺭﻩ ﻳﻚ ﻭﺩﻭ، ﺟﻬﺎﻧﻰ ﺍﺯ ﺷﻤﺎﺭﻩﻫﺎﻯ ﺟﺰﺋﻰ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺍﻧﻬﺎ ﺭﺍ ﻋﺒﻮﺭ ﻧﻤﻮﺩ ﺗﺎ ﺑﺮﻗﻢ ﺩﻭ ﺭﺳﻴﺪ. ﻭ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻳﻮﻧﺎﻧﻰ ﭘﺮﺗﺎﺏ ﺗﻴﺮ ﺃﻧﺪﺍﺯ ﺍﺳﺖ ﮐﻪ ﻫﺮﮔﺰﺑﻬﺪﻑ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﭼﻮﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﻳﮑﺎﻳﻚ أج= 586;اء ﺭﺍﻩ، ﺭﺍ ﻃﻰ ﻧﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﺟﻬﺶ ﺟﻬﺶ ﮐﻨﻴﻢ. ﻭ ﺑﺨﻮﺍﻫﻴﻢ ﺳﻴّﺎﻟﻪ ﻭﺟﻮﺩ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪﺩﺭ ﺻﻨﻌﺖ ﻭ ﻣﻴﮑﺎﻧﻴﻚ،ﺍA= 267;ﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﺎ ﺣﻔﻆ ﺍﻣﮑﺎﻥ ﺗﺼﺤﻴﺢ ﻭﻧﮕﻬ&#= 65194;ﺍﺭﻯ هرﻧﻈﺎﻣﻰ ﮐﻪ ﺩﺭﺁﻥ ﺗﻬﻴﻪ ﮐ&= #65198;ﺩﻩ ﺑﺎﺷﻴﻢ ﻫﺴﺖ. ﺭ= ﻭﺷﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﺁﻧﺎﻟﻴﺰﻫﺎﻯ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻣﻨﻄ&#= 65240;ﻰ،ﺩﺭ ﻣﺸﺎﻫﺪﻩ ﻭ ﺗﺠ&= #65198;ﺑﻪ ﺍﻧﺴﺎﻥ، ﺑﺮﺍﻯ ﻗﺎﻟﺐ ﺭﻳﺰﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴ&#= 65208;ﻮﺩ. ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﻧﻈﺎﻡ ﺗﺮﻣﻮﺳﺘﺎﺭﺕ ﺑﺎ ﻣﺪﺍﺭ ﺑﺴﺘﻪ ﺷﻨﺎﺧﺖ ﮐﻪ ﺑﺎﻳﺪ ﺗﻌﺎﺩﻟﻰ ﺑﺎﺷﺪ،ﮐﻪ ﺩﺳﺘﮕﺎﻩ ﺍﺯ ﮐﺎﺭ ﻧﻴﻔﺘﺪ،= 5261; ﻣﻌﮑﻮس ﺍﺭﺗﺒﺎﻁ ﻧﺴﺎ&#= 65199;ﺩ. ﮐﻪ ﺩﺭﻣﻮﺭﺩ ﺣﻴﺎﺕ ﺍﻧﺴﺎﻥ&#= 1548;ﺍﻳﻦ ﺷﺮﻁ ﻣﻬﻢ ﺑﺮﺍﻯ ﺯﻧﺪﻩ ﺑﻮﺩﻥ ﻭ ﺳﻠﺎﻣﺘﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻧﻮﺳﺎﻧﺎﺕ ﺑﺮﺧﻰ ﭘﺎﺭﺍﻣﺘﺮﻫﺎ= 5263; ﻓﻴﺰﻳﻮﻟﮋیکš= 8;ﺣﺪّ ﻣﻌﻴﻨﻰ ﺩﺭ ﮐﻢ ﻭﺯﻳﺎﺩﻯ ﻭ ﻇﺮﻓﻴّﺖ ﺩﺍﺭﺩ. ﻭ ﺧﺎﺭﺝ ﺍﺯ ﺁﻥ،ﺑﻬﻢ ﺧﻮﺭﺩﻥ ﺗﻌﺎﺩﻝ ﻭﻧﻈﺎﻡ ﺯﻧﺪﻩ ﺑﻮﺩﻥ،ﻭﺣﺘﻰ ﮐﻞ ﻭﺟﻮﺩ ﻫﻢ ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﻣ&= #65228;ﮑﻮس ﮔﺮﻓﺘﺎﺭ ﻧﺸﻮ &= #64400;ﻪ ﺍﺯ ﺗﻮﺍﻟﻰ ﺑﺤث ﻧﻈﺎﻡ ﺑﻬﺘﺮﺩﺭﺳﻠﻮ= 5241; ﺍﻟﻬﻴﻮﺷﻬﻮﺩ ﻗﻄﻌﻰ،ﻭ ﺍﻟّA= 166; ﺍﺯ ﻫم اﮐﻨﻮﻥ ﺑﻘﻬﻘﺮﺍ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﺩﺭ(ﺷﺎﻳﺴﺘﮕﻰ ﺣﻴﺎﺕ)ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺮﻭﺩ. ﺣﺘﻰ ﻳﻚ ﻧﻈﺎﻡ ثاﺑ= 5174; ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺍﻳﺪﺁﻝ ﻭﻣﻄﻠ&#= 1602;ی ﻮﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﻧﻤﻴﺘﻮﺍﻥ ﺣﺘﻰ ﺗﻌﺎﺩﻝ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ ﺭﺍ ﺍﺗﻮﻣﺎﺗﻴﻚ ﺑﺎ ﻧﻈﺎﻣﻰ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ. = ﮐﻪ ﺩﺭ ﺣﺮﮐﺖ ﻣﺎﺷﻴﻥﻤﻤﮑﻦ ﻫﺴﺖ. ﮐﻪ ﭼﻮﻥ ﺳ= ;ﺮﻋﺖ ﺑﻴﺶﺍﺯ ﻧﻴﺎﺯ ﺑﺎﺷﺪ،ﺩﺳﺘﮕA= 166;ﻩ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ،ﮐﻪ ﮔﺮﺩﺵ ﺩﺍﺋﻢ ﺩﺍﺭﺩ،ﻭﻭﺯﻧA= 258;ﻫﺎﻯ ﺩﺭ ﮔﺮﺩﺵ ﺩﻭﺭ ﺍﺯ ﻣﺮﮐﺰ ﺳﺮﻳﻌﺘﺮ ﻣﻴﺮ&#= 65261;ﺩ،ﻭ ﻣﻨﺠﺮ ﺑﺒﺴﺘﻪ ﺷﺪﻥ ﺩﺳﺘﮕﺎﻩ &= #65203;ﻮﺧﺖ ﻣﺎﺷﻴﻦ ﻭ ﺳﺮﻋﺖ ﺁﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﭼﻮ&= #65253; ﺳﺮﻋﺖ ﮐﻢ ﺷﻮﺩ&= #1548;ﺑﺎﺯ ﺩﺳﺘﮕﺎﻩ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ ﻭﻭﺯﻧﻪ ﻫﺎﻯ ﺁﻥ،ﺑﺠﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩ ﭘﺎﺋﻴﻦ ﻣﻴﺂﻳﻨﺪ،ﻭﺭA= 165;ﻩ ﺳﻮﺧﺖ ﻣﺎﺷﻴﻦ ﺭﺍ ﺑﺎﺯ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻧﻪ ﻓﺎﺻﻠﻪ ﺯﻣﺎﻧﻰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺩﺳﺘﮕﺎﻩ ﺑﺨﻮﺍﻫﺪ ﺩﺭﻙ ﮐﻨﺪ، ﺗﺎ ﻋﮑﺶ ﺍﻟﻌﻤﻠﻰ ﻧﺸﺎﻥ ﺑﺪﻫﺪ،= 5261;ﻧﺘﻴﺠﻪﺍﻯ ﺣﺎﺻﻞ ﮔﺮﺩﺩ،= 4400;ﻪ ﺗﻨﻈﻴمیﺒﺎﺷʋ= 94;. ﮔﺮﭼﻪ ﺍﻳﻦ ﺯﻣﺎﻥ ﺟﺰﺋﻰ ﺍﺯ ﺷﺎﻧﻴﻪ ﻫﻢ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺩﺭﺟﺴم ﻮ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﺍﻧﺴﺎﻥ،ﺧﻮﺷA= 170;ﺨﺘﺎﻧﻪﻇﺮﻓﻴ= ;ّﺖ ﺑﻴﺸﺘﺮ ﻭ ﮐﺎﻓ&= #65264; ﺗﺤﻤّﻞ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺑﺮﺍﻯ ﺗﻨﻈﻴﻢ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ مثل= 575; ﺳﻠّﻠﻬﺎﻯ ﻣﻐﺰ ﺗﺎ ﻫﺸﺖ ﺩﻗﻴﻘﻪ،ﻣﻴﺘA= 262;ﺍﻧﺪ ﺑﺪﻭﻥ ﺧﻮﻥ ﻳﺎﺍﮐﺴﻴﮋﻥ ﺭﺍ ﺗﺤﻤّﻞ ﮐﻨ&#= 65194; ﻭ ﻳﺎ ﺍﻧﺴﺎﻥ ﭼﻨﺪ ﺩﻗﻴﻘﻪ ﻧﻔس ﻧﮑﺸﺪ ﻭ ﻳﺎ ﺳﻘﻮﻁ ﺁﺯﺍﺩ ﻭ ﺳﺮﻋﺘﻬﺎﻯ ﺑﻴﺸﺘﺮ ﺁﻧﺮﺍ ﺗﺤﻤّﻞ ﮐﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺎﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺻﻨﻌﺘﻰ&#= 1548;ﺷﺒﻴﻪ ﮐﺎﺭ ﻗﺎﻳﻖ ﺗﻨ&= #65194; ﺭﻭ ﺍﺳﺖ. ﮐﻪ ﭼﻮ= ;ﻥ ﺑﺪﻭﻥ ﺍﻧﺤﺮﺍﻑ ﺑﺴﻮﻯ ﻫﺪﻑ ﭘﻴﺶ ﺑﺮﻭﺩ،ﺧ= 5218; ﻣﺴﺘﻘﻴﻤﻰ ﺑﺪﻧﺒﺎﻝ ﺧﻮﺩ ﺩﺭ ﺩﺭﻳﺎ ﺑﺠﺎ ﻣﻴﮕﺬﺍﺭﺩ. ﻭﮐ&= #65262;ﭼﮑﺘﺮﻳﻦ ﺍﻧﺤﺮﺍﻑ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺩﺭ ﺃثر ﺍﻳﻦ ﻗﺎﻳﻖ ﺩﺭ ﺩﺭﻳﺎ ﺩﻳﺪ،ﮐ= 5258; ﻣﺴﺘﻘﻴﻢ ﭘﻴﺶ ﻧﻤﻴﺮﻭﺩ. ﺑﺮﺍ&= #65263; ﺷﻨﺎﺧﺖ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑ&#= 65262;س ﺑﺮﺍﻯ ﺍﻳﻦ ﻗﺎﻳﻖ ﺑﺎﻳﺪ ﺯﻣﺎﻧﻰ ﺑﮕﺬﺭﺩ،ﮐﻪ ﺃثر ﺍﻧﺤﺮﺍﻑ ﺭﺍ ﺩﺭ ﺩﺭﻳﺎ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺒﻴﻨﻴﻢ. ﺗﺎ ﻓﺮﺿﺎ ﻫﺪﺍ&= #65267;ﺖ ﻭ ﺩﺳﺘﻮﺭ ﺗﺼﺤﻴﺢ ﺑﻘﺎﻳﻖ ﺭﺍﻥ ﺑﺪﻫﻴﻢ. ﻭ ﺣﺘﻰ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮﻫ= 5166;ﻯ ﺑﺴﻴﺎﺭ ﺳﺮﻳﻊ ﻭﺑﺎﻭﺭ ﻧﮑﺮﺩنی ﻭﺍﻳA= 254; ﻓﺎﺻﻠﻪ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺩﺭ ﻃﺒﻴﻌﺖ ﻭﻫﻤﻪ ﺍﻣﻮﺭ ﺁﻥ ﻫﺴﺖ.= ﻭﺗﻨﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣ&= #65220;ﻠﻖ(ﺯﻣﺎﻥ ﺗﺄﺧﻴﺮ) ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺑﺎﻳﺪ ﭘﺬﻳﺮﻓﺖ ﺩﺭ(ﺟﻬﺎﻥ ﻣﻄﻠﻖ) ﻫﻤﻪ ﺻﻔﺎﺕ ﻣﻄﻠﻖ ﻫﺴﺘﻨﺪ. ﻭﺍﺯ ﺟﻤﻠﻪ ﻫﻤﻴﻦ ﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﻋﮑس ﺍﻟﻌﻤﻞ،ﺩﺭ ﺻﻮﺭﺕ ﺑﺮﻭﺯ ﺍﻧﺤﺮﺍﻓﻰ ﺩﺭﻧﻈﺎﻣﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻭﻗﻮﺍﻧﻴﻦ ثاﺑﺖ. ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﻟﺤﻈﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻋﻤﻞ، ﻋﮑس ﺍﻟﻌﻤﻞ ﻭﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺁﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﺑ= ﺎﺧﺒﺮ ﺷﺪﻥ ﺍﺯ ﻫﺮ ﺗﻐﻴﻴﺮ ﺩﺭ ﻧﻈﺎﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭ ﺻﻨﻌﺖ ﺑﺸﮑﻞ ﺯﻣﺎﻧﻰ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺁﻧﺮﺍ ﺑﺎﺧﺒﺮ ﺷﺪﻥ ﺯﻣﺎﻧﻰ ﻣﻴﮕﻮﻳﻨﺪ ﻭﻋ&#= 65262;ﺍﻣﻞ ﻣؤثّر ﺑﺎ ﺧﺒʋ= 98; ﺷﺪﻥ ﺯﻣﺎﻧﻰ ﺩﺭ ﻇﻬﻮﺭ ﺁﺷﺎ&= #65197; ﻫﺮ ﻋﻤﻞ،ﺑﺮﺍ= 5263; ﺍﻧﺠﺎﻡ ﺑﻌﺪﻯ ﻋﮑس ﺍﻟﻌﻤﻞ ﻫﻤﺎﻥ ﺣﺴّﺎﺳﻴّﺖ ﮔﻴﺮﻧﺪﻩ ﺩﺳﺘ&#= 64405;ﺎﻩﺍﺳﺖ. ﮐﻪﻧﺸﺎﻥ ﺑﺪﻫﺪ،ﺍﻧﺤﺮA= 165;ﻑﺍﺯ ﻣﺴﻴﺮ،ﻭﺍﺯ ﺁﻧﭽﻪ ﻣﻘﺮﺭ ﺑﻮﺩﻩ، ﺩﺭ ﻋﻤﻞ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﭼﻘﺪﺭ ﺍﺳﺖ، ﮐﻪ ﻋﮑﺶ &= #65165;ﻟﻌﻤﻞ ﺑﺨﻮﺍﻫﺪ ﺁﻏﺎﺯ ﮔﺮﺩﺩ ﻭﺍﻳﻦ ﮐﺎﺭ ﺩﺭ ﺻﻨﻌﺖ ﻫﺴﺖ ﺩﺭﺍﻧﺴﺎﻥ ﺳﺎ&#= 65247;ﻚ،ﺗﻨﻬﺎ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﮐﻨﺘﺮA= 245; ﻭﺗﺼﺤﻴﺢ ﻳﺎ ﻋﮑس ﺍﻟﻌﻤﻞ ﻫﺴﺖ. ﻭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺳﺘﮕﺎﻫﻰ ﺍﺳﺖ،ﮐﻪ ﺍﮔﺮ ﻣﻨﺤﺮﻑ ﺷﻮﺩ،= 5191;ﻮﺩ ﻧﻴﺰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﮐﻪ ﺍﻧ&= #65188;ﺮﺍﻓﻰﻳﺎﻓﺘA= 258; ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﺑﺪﺭﺟﻪ ﻭﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺍﻧﺤﺮﺍﻑ. ﻭﻋﺎ&= #65251;ﻞ ﻣؤثّر ﺩﻳﮕﺮ، ﺯﻣﺎﻥ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﺳﺖ. ﺍﮔﺮ ﺍﻧﺤﺮﺍﻑ ﻭ ﻳﺎ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﻧﻈﺎﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺳﺘﮕﺎﻩ ﺻﻨﻌﺘﻰ ﺩﺳﺖ ﺩﺍﺩ. ﺑﺮﺍﻯ ﻋﻤﻞ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ،ﺯﻣﺎA= 253; ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩ،ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭﻣﻘﺪﺍﺭ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺭﺍ ﻣﻌﻨﻰ ﮐﻨﺪ.= ﺩﺭ ﻣﺎﺷﻴﻦ ﺍﮔﺮ ﺑ&= #65236;ﺮﺽ ﺧﻮﺩﮐﺎﺭﻯ ﺭﺍ ﻣﺴؤﻝ ﺍﻳﻦ ﺍﺑﺮﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﺑﺪﺍﻧﻴﻢ ﺑﺎﺯ ﺩﺳﺘﮕﺎﻩ ﺍﺑﺮﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﺭﺍ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ &= #65169;ﺴﺎﺯﺩ ﻭﮐﻨﺘﺮﻝ ﮐﻨﺪ. = ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﺧﻮﺩ ﻭﻣﺸﮑﻠﺎﺕ ﺍﻧﺤﺮﺍﻑ ﺭﺍ ﺩﺍﻧﺴﺘﻪ ﺑﺎﺷﺪ. ﺗﺎ ﺗﺄثیر ﻣﻨﻔﻰ ﺩﺭ ﮐﺎﺭ ﻣﺎﺷﻴﻦ ﺑﮕﺬﺍﺭﺩ. ﻣﺎﻧ&= #65256;ﺪ ﺍﻳﻨﮑﻪ ﻭﺯﻧﻪ ﻫﺎﻯ ﮔﺮﻳﺰ ﺍﺯ ﻣﺮﮐﺰ،ﺩﺭ ﺗﻨﻈﻴﻢ ﺳﺮﻋﺖ ﻣﺎﺷﻴﻦ،ﺑﺎ ﻣﻮﺍﺩﻯ ﺯﺍﺋﺪ ﺳﻨﮕﻴﻦ ﮐﻨﻨﺪﻩ ﺍﻳﻦ ﻭﺯﻧﻪ ﻫﺎ،ﻭﻳ= 5166; ﺳﺎﺑﻴﺪﻩ ﺷﺪﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺁﻧﮕﺎﻩ ﻧﻈﺎﻡ ﺣﺮﮐﺖ ﻣﺎﺷﻴﻦ&#= 1548;ﻫﻤﺎﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ ﮐﻪ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﻚ ﻣﻴﺨﻮﺍﺳﺘﻪ ﺍﺳﺖ. ﻧﻪ ﻓﻘﻂ ﺩ= ;ﺳﺘﮕﺎﻩ ﻭﮐﻨﺘﺮﻝ ﻧﻴﺰ&#= 1548; ﻧﻴﺎﺯ ﺑﮑﻨﺘﺮﻝ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻥ ﻣﺘﺼﺪﻯ ﮐﻨﺘﺮ&#= 65245; ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺣﺘﻰ ﺍﻳﻦ ﺍﻧﺴﺎﻥ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ ﺑﺮﺗﺮ ﻧﻴﺰ، ﺧﻮﺩ ﻧﻴ&#= 65166;ﺯ ﺑﮑﻨﺘﺮﻝ ﮐﻨﻨﺪﻩ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺭﺩ. ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﺣﺴّﻰ ﻭﻣﻐﺰﻯ ﻭﺭﻭﺍﻧﻰ ﺍﻳﻦ &= #65165;ﻧﺴﺎﻥ،ﮐﻨﺘʋ= 98;ﻝ ﮐﻨﻨﺪﻩﺩﺭﮐﻨ= 5176;ﺮﻝ ﮐﻨﻨﺪﻩ ﻫﺎﻯ ﭘﺎﺋﻴﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺩﻗﻴﻖ ﮐﺎﺭﻧﮑﻨﺪ. ﭘس &= #65193;ﺭ ﮐﻨﺘﺮﻝ ﺍﺣﻮﺍﻝ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ،ﻭﺣﺘ= 5264; ﻣﺮﺍﺗﺐ ﮐﺎﺭ ﺍ&= #65227;ﻀﺎﻯ ﺗﻦ، ﺑﺎﻳﺪ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ &#= 65169;ﻮﺩﻩ ﺑﺎﺷﻨﺪ ﮐﻪ ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭﺳﺎﻟﻚ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺻ&#= 65248;ﺎﺣﻰ ﻣثبت ،ﻭﺩﺭ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﮐﻨﺘﺮﻝ ﮔﻨﺎﻫ&#= 64401;ﺎﺭﻯﻮﺗﻐﻴﻴʋ= 98;ﺍﺕﻣﻨﻔﻰ ﮐﺎﺭﻣﺎﺋی اﺯ ﻣﺮﺍﺗﺐﺍﻟﻬﻴ= 5166;ﺩﺍﺭﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺰﻣﺎﻥ ﺗﺼﺤﻴﺢ ﻧﻴﺰ ﻧﻴﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺁﻧﺎﻥ عکس ﺍﻟﻌﻤل ﻔﻮﺭﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻣﻌﺠ&= #65200;ﻩ ﻓﺮﺻﺖ ﺯﻧﺪﮔﻰ&#= 1548;ﺩﺭ ﻣﻮﺭﺩ ﮐﺎﺭﻣﺎ&#= 65163;ﻴﺎﻥ،ﻧﻌﻤﺖ ﻭ ﺭﺣﻤﺘﻰ ﻋﻈﻴﻢ ﺍﻟﻬﻰ ﺍﺳﺖ ﮐﻪ ﻣﻌﺎﻳﺐ ﻭﺍﻧﺤ&#= 65198;ﺍﻓﺎﺕ،ﺑﻮﺳ᥾= 8;ﻠﻪ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺟﺒﺮﺍﻥ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭﺗ&= #65212;ﺤﻴﺢ ﻣﺴﻴﺮ ﺃﺯﻟﻰ ﺃﺑﺪﻯﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﮔﻮئ&#= 1740; ﺒﺮﺍﻯ ﺍﻧﺠﺎﻡ ﺩﺭﺳﺖ ﮐﺎﺭ ﻣﺪﺍﻡ ﺍﺯ ﻧﻮ ﺗﺠﺪﻳﺪ ﻣﺴﻴﺮ ﺗﮑﺎﻣلی ﻤﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65183;ﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺻﻨﻌﺘﻰ ﻭﻣﺎﺩﻯ ﺭﺍ ﺩﺭ ﺗﻠﺴﮑﻮﺏ ﻫﺎﻯ ﻓﻀﺎﺋﻰ ﻣﻠﺎﺣ&#= 65224;ﻪ ﻣﻴﮑﻨﻴﻢ. ﻣﻴﺪ&= #65165;ﻧﻴﻢ ﮐﻪ ﺳﺘﺎﺭﻩ ﻣﻮ&= #65197;ﺩ ﺍﺭﺻﺎﺩ ﻭﺗﻮﺟﻪ ﺳﺘﺎﺭﻩ ﺷﻨﺎس ﺑﺎ ﺍﻳﻦ ﺗﻠﺴﮑ&= #65262;ﺏ، ﭼﻮﻥ ﺣﺮﮐﺖ ﺩﺍﺭﺩ، ﻫﻢ ﺧﻮﺩ ﺳﻴّﺎﺭﻩ= 548;ﻭ ﺑﻴﺸﺘﺮ ﺣﺮﮐﺖ &= #64400;ﺮﻩ ﺯﻣﻴﻦ ﮐﻪ ﻗﺮﺍﺭ ﮔﺎﻩ ﺗﻠﺴﮑﻮﺏ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻣ&= #65198;ﮐﺰ ﻋﺪﺳﻰ ﺗﻠﺴﮑﻮﺏ ﻧﻴﺰ&#= 1548; ﺑﺎﻳﺪ ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﺣﺮﮐﺖﮐﻨﺪ، ﮐﻪ ﺳﺘﺎﺭﻩ ﺭﺍ ﺑﺎ ﻭﺿﻮﺡ ﺍﺯ ﺩﺳﺖ ﻧﺪﺍﺩ. ﻭﺯ= ﻣﺎﻥ ﻋﮑس ﺍﻟﻌﻤﻞ ﻭ ﺳﺮﻋﺖ ﺍﻳﻦ ﺍﺻﻠﺎﺡ، ﮐﻪ ﻧﻈﺎﻣﻰ ﺳﺎﺑﻴﺮﻧﻴﺘﻴ= 5242; ﻟﺎﺯﻡ ﺩﺍﺭﺩ ﻭﺍﻫﻤﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻟﺬﺍ ﺩﺭ ﺩﻭﻃﺮﻑ ﻋﺪ&= #65203;ﻰ ﺍﺻﻠﻰ، ﺩﻭ ﻋﺪﺳﻰ ﺩﻳﮕﺮ ﻫﺴﺖ،ﮐﻪ ﮐﻞ ﺳ&#= 65176;ﺎﺭﻩ ﺭﺍ ﻣﻰ ﺑﻴﻨﻨﺪ.= ﻭﺭﻭﻯ ﺻﻔﺤﻪ ﻣﻴﻨﻮﺗﻮﺭ ﻣﻨﻌﮑس ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﻫﺮ ﺩﻭ ﻣﻨﻈﺮﻩ&= #1548; ﺩﻳﺪ ﺩﻭ ﻋﺪﺳﻪ ﺑﺮﻭﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﻢ،ﺳﺘA= 166;ﺭﻩ ﺭﺍ ﻭﺍﺿﺢ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ&#= 1548; ﭘس ﻋﺪﺳﻰ ﺍﺻﻠﻰ، ﺩﻗﻴﻘﺎ ﺭﻭﺑﺮﻭﻯ ﺳﺘﺎﺭﻩ ﺷﻨﺎس ﻫﺴﺖ. ﻭ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺑﻴﺎﺑﺪ ﻭﺿﻮﺡ ﺗﻄﺒﻴﻖ ﺩﻳﺪﻧﻰ ﺩﻭ ﻋﮑ&= #1587; ﺩﺭﺳﺖ ﻧﺒﺎﺷﺪ&#= 1548;ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﮐﻪ ﻋﺪﺳﻪ ﻣﺮﮐﺰﻯ ﺭﻭﺑﺮﻭ ﺳﺘﺎﺭﻩ ﻧﻴﺴﺖ. = ﭼﻮﻥ ﻋﺪﺳﻰ ﻣﺮﮐﺰﻯ ﺳﺘﺎﺭﻩ ﺭﺍ ﺑﺴﻴﺎﺭ ﺟﻠﻮ ﻣﻴﺂﻭﺭﺩ ﮐﻪ ﻧﻤﻰ ﺗﻮﺍﻥ ﺍﺯ ﻭﺿﻮﺡ ﺩﻳﺪ ﺁﻥ ﻣﻄّﻠﻊ ﺷﺪ. ﺁﻧ&= #64405;ﺎﻩ ﺍﺻﻠﺎﺡ ﻟﺎﺯﻡ ﻣﻴﺸﻮﺩ ﻭﺩﻭ ﻋﺪﺳﻰ ﺟﻨﺒﻰ،= 5203;ﺘﺎﺭﻩﺭﺍ ﺗﻘﺮﻳﺒﺎ ﺩﻭﺭ &= #65175;ﺮﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﺁﻧﮕﺎ&= #65257; ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﺣﺮﮐﺖ ﺩﺍﺩﻥ ﮐﻞ ﺗﻠﺴﮑﻮﺏ،= 5261; ﺳﺮﻋﺖ ﺣﺮﮐﺖ،= 5261; ﻋﮑس ﺍﻟﻌﻤﻞ ﺳﺘﺎﺭﻩ،ﺷﻨﺎ= 87; ﻇﺎﻫﺮﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548;ﮐﻪﺩﺭ ﺍﻣﻮﺭ ﻓﻀﺎﺋﻰ ثباﺕ ﺣﺮﮐﺖ ﺳﺘﺎﺭﻩ ﻭﮐﺮﻩ ﺯﻣﻴﻦ ﻭﺟﻮﺩ ﺩﺍﺭﺩﮐﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺩﻭ ﺣﺮﮐﺖ ﺭﺍ ﻧ= ﻤﻴﺴﺎﺯﺩ. ﻋﻮﺍﻣﻞ ﻣؤثّž= 5; ﺩﻳﮕﺮﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰﻫﺴ= 5174;،ﭼﻮﻥ ﻣﺤﻴﻂ ﺃﺗﻤﺴﻔﺮ ﺯﻣﻴﻦ. ﮐﻪ ﭼﻮﻥ ﻏﻠﻴﻆ ﺗﺮ ﻭ ﻳﺎ ﺗﻮﻓﺎﻧﻬﺎﺋی ﺪﺭ ﺁﺳﻤﺎﻥ ﺩﻭ&= #65197; ﻳﺎ ﻧﺰﺩﻳﻚ ﺑﺎﺷﺪ، ﺁﻧﮕﺎﻩ ﺩﻳﺪﻥ ﺳﺘﺎﺭﻩ ﺩﺭ ﺟﺎﻯ ﺍﺻﻠﻴﻮ ﻗﺒﻠﻰ ﻧﺨﻮﺍﻫ&#= 65194;ﺑﻮﺩ. ﺻﺮﻑﻧﻈﺮ ﺍﺯ ﺯﻣﺎﻥ ﺯﻳﺎﺩ ﺭ&= #65203;ﻴﺪﻥ ﻧﻮﺭ ﺳﺘﺎﺭﻩ،= 4400;ﻪ ﺑﻤﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﻧﻮﺭﻯ ﻓﺎﺻﻠﻪﺩﺍﺭﻧ= 5194;،ﻋﻤﻠﺎ ﻫﺮ ﺳﺘﺎﺭﻩﺍﻯ ﻫﻤﺎﻥ ﺟﺎ ﻧﻴﺴﺖ، ﮐﻪ ﺍﻳﻨﻚ ﻣﻴﺒﻴﻨﻴﻢ. ﺑﻠ&= #64401;ﻪ ﺟﺎﺋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺯﻣﺎﻧﻰ ﺁﻧﺠﺎ ﺑﻮﺩﻩﺍﺳﺖ، ﺗﺎﺯﻩ ﺳﺘﻮﻥ ﻧﻮﺭ ﺳﺘﺎﺭﻩ،= 5169;ﻤﻮﺟﺐ ﻧﻈﺮﻳﺎﺕ ﺍﻧﺸﺘﻦ،ﺗﺤﺖ ﺟﺎﺫﺑﻪ ﻣﺮﮐﺰ ﻫﺴﺘﻰ ﻭﻣﺮﮐﺰ ﮐﻬﮑﺸﺎﻥ،ﻭﻫA= 198; ﻧﻴﺮﻭﻯ ﺟﺬﺏ،= 5255;ﻮﺭ ﺩﺭﺟﻪﺍﻯ ﺍﻧﺤﺮﺍﻑ ﺩﺍﺭ&#= 65193;. ﮐﻪ ﺍﮔﺮ ﻣﺴﻴﺮ ﻧﻮﺭ ﺑﺎ ﺍﻧﺤﺮﺍﻓﻰ ﮐﻪ ﺍﻧﺸﺘﻦ ﻣﻴﮕﻮﻳﺪ ﺍﺩﺍ&#= 65251;ﻪ ﻳﺎﺑﺪ، ﺑﻴﺴﺖ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ ﺩﻳﮕﺮ ﺍﻳﻦ ﻧﻮﺭ ﺑﻤﻨﺒﻊ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮔﺮﭼ&= #65258; ﺑﻌﺪﺍ ﺗﺼﺤﻴﺢ ﺷﺪ،ﻭﺑﺴﻰ ﻣﻠﻴﺎﺭﺩ ﺳﺎﻝ ﻣﺤﺎﺳﺒﻪﮔﺮﺩ= 5193;. ﭘس ﻫﻤﻪ ﺍﻳﻦ ﻋﻮﺍﻣﻞ ﺩﺭ ﮐﺎﺭﺳﺘﺎﺭﻩﺷ= 5256;ﺎس ﻣؤثّر ﻫﺴﺖ،ﮐ= ;ﻪ ﺑﺎﻳﺪ ﺗﻨﻈﻴﻢ ﮔﺮﺩﺩ. ﻭﺗﻨﻈﻴ&= #65250; ﺍﻧﺴﺎﻥ ﺯﻣﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﻧﺎ ﺭﺳﺎئی هاﺋﻰ ﺩﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺍﻟﻬﻰ ﺍﺯ ﻫﺴﺘﻴﻬﺎﻯ ﺩﺭ ﻓﻀﺎ ﻧﺒﺎﻳ&= #65194; ﺍﻳﻦ ﺗﺄﺧﻴﺮﺍﺕ ﺯﻣﺎﻧﻰ ﻭﻣﺸﮑﻠﺎﺕ ﭘﻴﺶ ﺁﻣﺪﻩ،ﻧ= 5224;ﺎﻣﻬﺎﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺁﻧﻬﺎ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻬﻢ ﺑﺰﻧﺪ. ﻭﻳﺎ ﺗﻨ= ﻈﻴم ﻤﻴﺸﻮﺩ. ﭘس ﻣﻨﻄﻘﺎ ﺑﺎﻳﺪ&#= 1548;ﻳﻚ ﻣﺪﺍﺭ ﺑﺴﺘﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﺑﺮﺍﻯ ﺗﻨ&= #65224;ﻴﻢ ﺃﺯﻟﻰ ﺃﺑﺪﻯ،= 5227;ﻠﻰ ﺭﻏﻢ ﻫﻤﻪ ﺣﺮﮐﺎﺗﻰ ﮐﻪ ﺑﺎﻳﺪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ، ﻣﻮﺟﻮﺩ ﺑﺎﺷﺪ. = ﮐﻪ ﺟﺰ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐﺍﻟﻬ= 5264; ﻧﺎﺷﻨﺎﺧﺘﻪ ﻣﺎ ﺍﺯ ﻣﮑﺎﻧﻴ&= #65200;ﻡ ﻋﻤﻞ ﺁﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﺪﺑ= 5166;ﺷﺪ. ﭼﻮﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻳﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﮐﻪ ﺧﻮﺩ = ﺗﻐﻴﻴﺮﻯ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻧﻴﺎﺯ ﮐﻨﺘﺮﻝ &= #64400;ﻨﻨﺪﻩ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺍﺻﻠﺎﺡ ﺁﻥ ﻧﺪﺍﺭﺩ. ﻭﺍﻧﺴ&= #65166;ﻧﻬﺎ ﻫﻢ ﺧﻮﺩ ﻭﻫﻢ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪﮔﺎﻥ ﻣﺘﻮﺍﻟﻰ ﺍﻭ،= 5261; ﻫﻢ ﺩﺳﺘﮕﺎﻫﺎﻯ ﺻﻨﻌﺘﻰ ﺧﻮﺩ،= 5193;ﺍﺭﺍﻯ ﺍﻧﺤﺮﺍﻑ ﻫﺴﺘ&#= 65256;ﺪ. ﻭ ﺍﺻﻠﺎﺡ ﺍﻳﻦ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺑ&#= 65262;ﺳﻴﻠﻪ ﺫﺍﺕ ﺍﻧﺴﺎﻥ. ﺯ= ﻳﺮﺍﺍﻧﺤﺮﺍﻑ ﺑﺨﺎﻃﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65153;ﻟﻮﺩﻩ،ﻭﻧﺎ᥷= 7;ﺳﺎﺋﻰ ﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ، ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﭘﻴﺸﻨﻬﺎﺩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺁﻥ ﮐﺮﺩ. ﺣﺘﻰ ﺩﺭ ﮐﺎﺭ ﺻﻨﻌﺖ ﮐﻪ ﺗﺎﺣﺪﻭﺩﻯ ﺧﺴﺎﺭﺍﺗﻰ ﺩﺭ&#= 65251;ﺤﺼﻮﻝ ﻫﺮ ﻣﺎﺷﻴﻦ ﻫﺴﺖ،ﻭﻟﻰ ﺩﺭ ﺳﺎﺑﺮﻧﻴﺘﻴﻚ ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ،ﺿﺮﺭA= 205; ﺗﺸﺪﻳﺪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻣﺘﻮﺍﻟﻰ ﻭﺗﺴﺮﻳﻌﮑﻨﻨ= 5194;ﻩ ﺍﻧﺤﺮﺍﻑﻳﮑﺪ= 5267;ﮕﺮ،ﻭ ﺁﺷﻔﺘﮕﻴﻬﺎﻯ= 4394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﭘﻴﺮﻭ ﻭ ﺍﺳﻴﺮ ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧ&#= 65268;ﺘﻴﮑﻬﺎ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺠﻬّﻨA= 252;ﻬﺎﻯ ﺟﺎﻭﺩﺍﻧﻪ ﻣﻴﺒﺮﺩ. ﻭﺻﺪﻫ&= #65166; ﻫﺰﺍﺭ ﻭﺣﺘﻰ ﻣ&= #65248;ﻴﻮﻧﻬﺎ ﺳﺎﻟﺪﻳﮕﺮ ﺩﻳﺪﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ ﺑﻨﻮ&= #65225; ﺑﺸﺮﻯ،ﻭ ﻫﻤﻴﻦ ﺳﻠﻮﻙ ﺷ&= #65260;ﻮﺩ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ. ﮐﻪ ﺗﻨﻬ= ﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮ&= #65173; ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﺍﺳﺖ ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭘﻴﺶ ﺑﺮ&= #65261;ﺩ. ﺗﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﭼﻪ ﻭﻇﺎﻳﻒ ﻭﻣﺸﮑﻠﺎﺕ ﻭ ﻫﺪﻓﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭘس ﺑﻬﺘﺮ ﺍﺳﺖ، ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﻣﻨﻄﻘﻰ ﺩﺭ ﺍﻳﻦ ﺍﺳﺘﺪﻟﺎﻝ،ﺑ@= 345;ﺬﻳﺮﺩ ﮐﻪ ﺭﻭﺍﻥ ﻭﺫﻫﻦ ﻭﻭﺟﻮﺩ &= #65191;ﻮﺩﺭﺍ، ﺗﻨﻬﺎ ﺩﺭ ﺗﺴﻠﻴم ﺒﺨﺪﺍﻭﻧﺪ ﻭﺳﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﻭﺳﺎﺋﻂ ﺍﻟﻬﻰ ﭼﻮﻥ ﭘﻴﺮ ﮐﺎﻣ&= #65246; ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193;ﻯ ﻫﻔت گاﻧﻪ ﻭﺍ@= 404;ﺬﺍﺭ ﮐﻨﺪ. ﻭﺁﻧﭽﻪ ﮐﻪ ﻣﻴﮑﻨﺪ،ﻫ= 5252;ﺎﻥ اﺳﺖ ﮐﻪ ﮐﺎﺭﻯ ﭘﻴﺶ ﺧﻮﺩﻧﻤﻴﮑﻨﺪ. &= #64400;ﻪﺟﻨﺒﻪﻫﺎﻯ ﻣﻨﻔﻰ ﻭخُنثی ﮐﻨﻨﺪﻩ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺭﺍ ﺑﺎﻋث ﮔﺮﺩﺩ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺑﻬﺮ ﻧﻈﺎﻣﻰ ﺩﺍﺋﻢ ﺃﺑﺪﻯ،ﻭ ﻳﺎ ﻧ&#= 65224;ﺎﻣﻬﺎﻯ ﻣﻮﻗﺖ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻧﻮﻋﻰ ، ﺩﺭﻫﺮ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ&#= 1548;ﺑﮑﺎﺭ ﺧﻮﺩ ﺩﺭ ﺍﺻﻠﺎﺡ ﺭﻭﺍﻥ ﻭﺍﻧﺤﺮﺍﻓﺎﺕ= 5239;ﺒﻠﻰ ﻭ ﮐﻨﻮﻧﻰ ﻭ ﺍﺣ= ﺘﻤﺎﻟﺎ ﺑﻌﺪﺍ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺳﻌﺎﺩﺕ ﺭﻭﺍﻧﻴﺨﻮﺍﻫ= 5194;ﺑﻮﺩ. ﺣﺘﻰ ﺍﮔﺮ ﻗﺴﻤﺘﻰ ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ،ﺩﺭ ﻓﻘﺮ ﺳﻠﻮﮐﻰ ﻭﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﻠﺬﺕ ﻫﻤﺮﺍﻩ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯﺘﺮﻙ ﻧﻤﻮﺩ. ﺗﺎ ﻫﻤﻴﺸﻪ ﻣﺎ ﺑﺎ ﻃﺒﻴﻌﺖﺧﻮﺩ ﻫﻤﺮﺍﻩ ﺑﺎﺷﻴﻢ ﻧﻪ ﻃﺒﻴﻌﺖ ﮐﻮﻩ ﻭ ﺟﻨﮕﻞ ﻭ ﺩﺭﻳﺎ&= #1548; ﺑﻠﮑﻪ ﺩﺭ ﻃﺒﻴﻌﺖ ﻭ ﻓﻄﺮﺕ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﺧﻮﺩﻣﺎﻥ ﮐﻪ ﺑﺮﺍﻯ همین ﻫﺪﻑ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻤﺎ ﺩﺍﺩﻩ ﺷﺪﻩﺍﺳﺖ. ﮔﺮﭼ&= #65258;ﻏﺎﻓﻠﺎﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺟﺎﻫﻠﺎﻧﻪ ﻣﻴﺘﻮﺍﻥ اﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺩﺍﺩ&#= 65257; ﺷﺪﻩ ﻧﻮﻋﻰ ﺧﻮﺩﺭﺍ ﺻﺮﻑﻟ&#= 65196;ﺕ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ = ﺷﮑﻢ ﺑﻨﻤﺎﺋﻴﻢ ﺁﻧﮕﺎﻩ ﺑﺪﻫﮑﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘﻴﻢ،ﮐﻪ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺿﺮﺭﻫﺎﻯ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺍﻧﺴﺎ&#= 65253; ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺭﺍ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭﻭﻳﺮﻭﺳﻰ ﺭﺍﻫﻰ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﭘﻴﻤﻮﺩ، ﮐﻪ ﺭﻭﺡ ﻣﺎ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ&= #1548;ﺍﺯ ﺍﻳﻦ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ،ﻭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﺟﻬﺎﻧﻰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺟﻬﻨ&#= 1617;ﻤﻰ ﺟﻬﺎﻥ ﮔﺬﺷﺘﻪﺍﻳﻢ. ﮐ&= #65258;ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻣﺮﻭﺯ ﺭﺍ ﺩﺍﺭﻳﻢ. ﻭ ﺑﻰ ﺧﻴﺎﻝ ﺻﺮﻑ ﻟﺬ&= #65173; ﻭ ﻗﻤﺎﺭ ﺯﻧﺪﮔﻰ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻭ&= #65175;ﻤﺎﻣﻰ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻥﻭﻫﺴﺘ= 5264;،ﺗﻨﻬﺎ ﺩﺭ ﺩﺳﺖ ﺧﺪﺍﻭ&= #65255;ﺪ ﺍﻟﻠﻪ ﻭﻣﺮﺍﺗﺐ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻈﻴﻢ ﻣﺴﻴﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﺎ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ = ﺭﻭﺡ ﻣﺎ،ﺍﺻﻞ ﻭﺟﻮﺩ ﻣﺎ ﺍﺳﺖ.= ﻭ ﺭﻭﺡ ﻣﺎ ﻧﻴﺰ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ&#= 1548;ﻭﺷﺒﻨﻤﻰ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺍﻟ&#= 65248;ﻪ ﺍﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ &= #65261;ﻣﻄﻠﻖ ﺧﻮﺩ،ﺑﻬﻤﺎﻥ ﺩﺭﻳﺎﻯ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ. ﭼﻮ&= #65253; ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻫﻢ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻧﻴﺴ&#= 65174;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻌﻴﻴﻦ ﺩﻗّﺖ ﺩﺭ ﺯﻣﺎﻥ،ﺑﺎ ﺧﺒﺮ ﺷﺪﻥﺎﺯ ﻫﺮ ﺩﺭﺟﻪ ﺣﺮﮐﺖﺍﻧﺠﺎﻡ ﮔﺮﻓﺘﻪ ﺷﺪﻩ، ﻭ ﻳﺎ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺳﺖ ﺩﺍﺩﻩ،ﺍﺯ ﻧﻈﺎﻡ ﻗﺒﻠﻰ ﺩﺭ ﺑﺪﻥ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻟﺬﺕ ﻃﻔﻞ ﺩﺭﺣﺮﮐﺖ&#= 1548;ﻭﻭﺭﺯﺷﮑﺎﺭ ﺩﺭ ﺑﺎﺯﻯ ﭼﻮﻥ ﺩﺭ ﭘﻨﮓ ﭘﮕﻨﮓ&= #1548;ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺑﺎﺯﻯ ﮐﻨﻨﺪﻩ ﺑﻬﻤﺎﻥ ﺍﻧﺪﺍﺯﻩ ﺑﺎﻳ&#= 65194; ﺳﺮﻋﺖ ﺩﺭﻳﺎﻓﺖ ﺧﺒﺮ&#= 1548;ﻭﺳﺮﻋﺖ ﺗﺼﻤﻴﻢ ﺑﺮﺍﻯ ﺍﺑﺮﺍﺯ ﻋﮑﺶﺍﻟﻌﻤﻞ،A= 169;ﺮﺍﻯ ﺯﺩﻥ ﮐﻠﻴﺪ ﻣﻨﺎﺳﺐ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻣﻐﺰ، ﺗﺎﻋﮑس ﺍﻟﻌﻤﻞ ﻭ ﺑﺘﺼﺤﻴﺢ ﺑﻌﺪ&#= 65263; ﺑﺮﺳﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﺟﺮﻳﺎﻧﺎﺕ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﺳﺮﻳﻌﺘﺮ،ﻭ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺪﺍﻳﺖ ﻣﻴﺸﻮﺩ، ﻣﻴﻠ= 5268;ﻮﻧﻬﺎ ﺑﺮﺍﺑﺮ ﺳﺮﻋﺖ ﻭ ﺩﻗّﺖ،ﻭ ﻧﻈﺎﻣﻬﺎﻯ ﺗﻐ&#= 65268;ﻴﺮ ﺩﻫﻨﺪﻩ ﻧﻈﺎﻣﻬﺎﻯ ﺷﺎﺑﺖ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮐﻪ ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﻭ= ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ،ﻭ ﺩﺭ ﮐﺎﺭﺍﻧﺴﺎﻧﻬ= 5166;ﻯ ﻏﻴﺮﺳﺎﻟﻚ،ﺩA= 197; ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻭ ﺧﻮﺩﺁﮔﺎﻩ،ﻭ ﺩﺭ ﺟﺴﻢ ﻫﺮ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺍﻃﻔﺎﻟﺒﺪﻭﻥ ﺗﺠﺮﺑﻪ، ﺳﺮﺍﺳﺮ ﺩﺭ ﮐﻨ&= #65176;ﺮﻝ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺍﺯ ﻣﺮﺩﻩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻣﺎﺩﻩ= 548;ﻧﺒﺎﻳﺪ ﺗﻮﻗّﻊ ﺗﺼﻤﻴﻢ ﻭﮐﺎﺭ ﻣﻌﻘﻮﻝ،ﻭ ﺗﻨﻈﻴﻢ ﻭ ﺣﻴﺎﺕ ﺩﺍﺷﺖ. ﮐ= ﻪ ﺍﺯ ﺯﻧﺪﻩ ﻭﺯﻧﺪﻩ ﺗﺮ ﺍﺯ&= #65199;ﻧﺪﻩ،ﺑﺎﻳﺪ ﺍﻧﺘﻈﺎﺭ ﺩﺍﺷﺖ،ﮐﻪ ﻫﺮ ﮐﻤﻚ ﻭ ﺍﻣﺪﺍﺩ&= #1548;ﻭ ﺗﺼﺤﻴﺢ ﻭﮐﻨﺘﺮﻝ ﺭﺍ ﺑﺮ ﺗﻤﺎﻡ ﺣﺮﮐﺎﺕ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ&= #1548;ﻭﺣﺘﻰ ﺭﻭح ﺪﺭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ،ﺩﺭ ﻣ= 5262;ﺟﻮﺩﻳّﺖ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻳﺎ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166;ﻳﺪ ﺩﺭ ﮐﻨﺘﺮﻝ ﻭﺗﺪﺑﻴﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺍﻳﻦ ﺗﺼﻮﺭ ﺁﻥﺸﺎﻳﺪ ﺳﺨﺖ ﺑﺎﺷﺪ،ﻭﻟﻰ ﺍﺯ ﺣﻘﺎﻳﻘﻰ ﻫﺴﺘﻨﺪ ﮐﻪﺳﺨﺖﻭﺗﻠﺦ ﻣﻴﺒﺎﺷﻨﺪ. ﭼﻮ&= #65253; ﺷﻨﺎﺧﺘﻪﺷﻮﻧ= 5194;، ﺷﻴﺮﻳﻦ ﻭ ﺁﺳﺎﻥ ﻣﻴﺸﻮﻧ&#= 65194;. پس ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴﺰ ﻫﻤﮑﺎﺭﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﮐﻨ&= #65194;،ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻣﺰﺍﺣﻤﺖ ﻭﻣﻤﺎﻧﻌﺖ ﺑﺮﺍﻯ ﮐﺎﺭ ﻣﺮﺍﺗﺐﻓﻄﺮﻯ ﻭﺍﻟﻬﻰ ﺍﻳﺠﺎﺩ ﻧﮑﻨﺪ. = ﺍﮔﺮ ﮔﻨﺎﻩ ﻭﻓﺴﺎﺩ &= #65261;ﺍﻧﺤﺮﺍﻓﻰ ﺍﺯ ﺩﺳﺘﻮﺭﺍﺕ &= #64344;ﻴﺮ ﺍﻟﻬی ﺼﻮﺭﺕ ﮔﻴﺮﺩ، ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺑﺪﻭﻥ ﻗﺼﺪﻯﺑ&#= 65166;ﺷﺪ،ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺎ ﺗﻌﻤّﺪ ﻣﻨﺎﻓﻘﺎﻧﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻣ= ﺮﺑﻴﺎﻥ ﻭﺭﺯﺷﮑﺎﺭﺍﻥ= 548;ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺍﻧﺘﺨﺎﺏ ﻫﺮﻋﻀﻮ ﻣﻨﺎﺳﺐ ﺗﻴﻢ ﻫ&= #65252;ﻪ ﻣﻮﻗﻌﻴّﺘﻬﺎA= 263; ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﻭﺭﺯﺷﻰ ﺧﻮﺩ ﻣﺎﻧﻨﺪ ﺩﺭﻭﺍﺯﻩﺑﺎﻥ ﺍﻧﺘﺨﺎﺏ ﺷﺎﻳﺪ. ﺑﺎﻳﺪ ﺩﺭ ﺗﺠﺮﺑﻴﺎﺕ ﻗﺒﻠﻰ،ﺷﺎﻳﺴA= 176;ﮕﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭﻭﺍﺯﻩ ﺑﺎﻥ ﻫﺎﺭﺍ ﻣﻘﺎﻳﺴ&#= 65258; ﮐﻨﺪ. ﺳﺮﻳﻌﺘﺮ ﺩﺭ ﺩﻳﺪﻥ ﻭ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘ&#= 65254;،ﻭ ﻣﻨﻈّﻢ ﻋﻤﻞ ﮐﺮﺩﻥ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548;ﺁﻥ ﺩﺭﻭﺍﺯﻩ ﺑﺎﻥ ﺑﺎﻳﺪ ﺑﺮﮔﺰﻳﺪﻩ ﺷﻮﺩ. ﺍﻣﺎ ﺩﺭ ﻭﺍﻟﻴﺒﺎﻝ،ﮐA= 258; ﻫﺮ ﺑﺎﺯ ﺟﺎﻯ ﻭﺭﺯﺷﮑﺎﺭﺍﻥ ﻋﻮﺽ ﻣﻴﺸﻮﺩ. ﻫ= ﻤﻪ ﺍﻋﻀﺎﻯ ﺗﻴﻢ،= 5169;ﺎﻳﺪ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ &= #65187;ﺮﮐﺎﺕ ﻣﻨﺎﺳﺐ ﻫﻤﺎﻥ ﻣﮑﺎﻥ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭﻣﻨﻈّﻢ ﺷﺪﻩ ﺑﺎﺷﺪ. ﺗﺎ ﺑﺎ ﺳﺮﻋﺖ ﺑﻬﺘﺮ ﺩﺭ ﺩﻳﺪﻥ ﻭﺗﺼﻤﻴﻢ ﮔﺮﻓ&#= 65176;ﻦ،ﻭﻣﺤﺎﺳﺒ᥽= 8; ﺑﺮﺍﻯ ﻋﮑس ﺍﻟﻌﻤﻞ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺷﺎﻳﺴ&#= 65176;ﮕﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻝ ﻣﻴﺘﻮﺍﻥ ﺑﺎﻳﻦ ﺍﻫﻤﻴّﺖ ﺭﺳﻴﺪ،ﮐﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻭ ﺗﺸﺨﻴﺺ ﺍﻭ، ﮐﻪ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺍﻭﺭﺍ ﻣ&= #65268;ﺮﺳﺎﻧﺪ ﺩﺭ ﺣﺪﻯ ﺑﺎﻳﺪ = ﺩﻗﻴﻖ ﻭ ﻇﺮﻳﻒ ﻋﻤﻞ ﮐﻨﺪ،ﮐﻪ ﺍﺣﺴﺎس ﻫﺮ ﺗﻐﻴﻴﺮ ﻭ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﻧﻈﺎﻡ ﺳﺎﻳﺒﺮ&#= 65255;ﻴﺘﻴکی که ﺧﺪﺍﻭﻧﺪ ﻭ ﻓﻄﺮﺕ ﺍﻭ ﺩﺭ ﺭﻭﺍﻧﺶ ﻗﺮﺍﺭ &= #65193;ﺍﺩﻩ ﺩﺭ ﺷﻬﻮﺩ ﻣﺮﺑﻮﻃﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻫﻤﺎﻥ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﺍﻟّﺎ ﺩﺭ ﻣﻴﻴﺎﺑﺪ ﮐﻪﺍﻧﺤﺮﺍﻑﺩ= 5203;ﺖﺩﺍﺩﻩ،ﻭﺍﺻ= ;ﻠﺎﺣﻰ ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ= ﺍﺯ ﺳﺎﻟﻚ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘﺮ ﻧﻔس ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺼﺤﻴﺢ ﻭﻫﺪﺍﻳﺖ ﻟﺎﺯﻡ ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﺭﻯ ﮐﻪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑﻨﺪ،ﺍﻳﻨﮑA= 258; ﻫﻴﭻ ﮐﺎﺭﻯ ﺭﺍ ﻧﮑﻨﺪ. ﻣﮕﺮ ﻫﻤﺎﻥ ﺗﺰﮐﻴﻪ &= #65255;ﻔس ﺑﻴﺸﺘﺮ ﺩﺭ ﺗﻤﺮﮐﺰﺍﺕ ﻭﺗﻮﺳّﻠﺎﺕ ﺳﻠﻮﮐﻰ،ﺑﺎ ﺁﺧﺮﻳﻦ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺑﺮﺗﺮﻯ ﻳﻚ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺍﺯ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻗﺒﻠﻰ،= 5259;ﻤﻴﻦ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮﻯﺸﻬ= 5262;ﺩﻯ ﺍﺳﺖ. ﮐﻪ ﺗﺪﺑﻴﺮ ﺭﻭﺡ ﺳ&= #65166;ﻟﻚ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻣﻌﻘﻮﻟﺎﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺮ ﻭ ﺍﻟﻬﻰ ﺗﺮ ﺑﺴﺎﻟﻚ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺍﻣﺪﺍﺩﻯ ﺫﻫﻨﻰ،ﻭ ﺣﺘﻰ ﺍﻣﺪﺍﺩﻯ ﺟﺴﻤﻰ ﺑﺮﺍﻯﺴﺎﻟﻚ ﻧﻴﺰ ﻫﺴﺖ. ﭼﻮﻥ ﺣﺮﮐﺖ ﺟﺴﻢ ﺳﺎﻟﻚ، ﺑﻤﻮﺟﺐ ﻓﺮﻣﺎ&#= 65255;ﻬﺎﻯ ﺫﻫﻦ ﻭ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﻫﻤﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺮﺍﺗ= 5168; ﺍﻟﻬﻰ ﺑﺬﻫﻦ ﻣﻴﺮﺳﺪ. ﮔﻮﺋﻰ ﻫﺮ ﺣﺮﮐﺘﻰ ﺩﺭ ﻫﺴﺘﻰ،ﭼﻮﻥ ﺣﺮﮐﺖ ﻋﺮﻭﺳﻚ &= #65191;ﻴﻤﻪ ﺷﺐ ﺑﺎﺯﻯ، ﺩﺭ ﺍﻧﮕﺸﺘﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺒﺎﺷﺪ. ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﻣﻔﻴﺪ ﻭ ﻫﺪﻑ ﺩ= ﺍﺭ ﻭ ﻧﺘﻴﺠﻪ ﺑﺨﺶ&= #1548; ﺑﻤﻮﺟﺐﻳﻚ ﻓﻠﺴﻔﻪ ﭘﺮﺍﮔﻤﺎﺗﻴﺴ= 5252;ﻰ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻳ&#= 65194; ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺗ= ﺎ ﻗﺎﺑﻞ ﺗﻮﺝ ﻭﻧ&= #65224;ﺮ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺍﻧﺼﺎﻓﺎ ﻏﻴﺮ ﺍﺯ ﻣﺎﺟﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘ&#= 65240;ﻴﻢ ﻭ ﻏﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺭﻭح اﻧﺴﺎﻥ، ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻭﻳﺎ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺍﻋﻀﺎﻯ ﺗﻦ ﻭ ﻫﻮﺵ،ﺩﺭ ﻳﻚ ﻧ&#= 65224;ﺎﻡ ﻣﻨﻈّﻢ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺍﺳﺖ. ﻳﻌﻨﻰ ﻃﺒﻖ ﻧﻈﺎﻣﻰ ﻣﻮﻗّﺘﺎ ثاﺑʋ= 74;،ﻭ ﺑﻤﻮﺟﺐ ﻗﻮﺍﻧ&#= 65268;ﻦ ﻭ ﻧﻈﺎﻣﻬﺎﻯ ث&#= 1575;ﺑﺖ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺎﻳﺪ ﺗﻐﻴﻴﺮ ﮐﻨﺪ. ﮐﻪ ﻧﻈﺎﻣﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﺮﺗﺮ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﻚ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ &= #65251;ﻮﺟﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﻣﺪﺑّﺮ ﺍﺳﺖ،@= 400;ﻪﺧﺪﺍﻭﻧﺪ ﺭؤﻳﺎ ﻭ ﺍﻟﻬﺎ&#= 65249; ﻭ ﺷﻬﻮﺩ ﺑﺴﺎﻟک ﻨﺸﺎﻥﻤﻴﺪﻫﺪ. &= #65261;ﻗﺘﻰ ﺁﻧﻘﺪﺭ ﺳﺎﻟﻚ ﺩﺍﺭﺍﻯ ﺗﻘﺪّﺵ ﻭﻣﻘﺎ= 5249; ﻭ ﺍﺣﺘﺮﺍﻡ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪﺍﺳﺖ،@= 400;ﻪ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮ&#= 65193; ﺍﻟﻬﻰ ﻫﺮﭼﺰﻩ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ. ﻭﭼﮕﻮ&= #65255;ﻪ ﻣﻤﮑﻦ ﺍﺳﺖ،ﺍ= 5267;ﻦ ﻧﻈﺎﻣﻬﺎ ﻭﺗﻐﻴﻴﺮﺍﺕ ﻣﻨﻈّﻢ ﻭ ﺷﺮﺍﻳﻂ ﺑﺴﻴﺎ&#= 65197; ﻇﺮﻳﻒ ﻭﺣﺘﻰ ﻧﺎ ﻣﺤﺴﻮس ﻭﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻌﻘّﻞ ﻭ ﻓﻬﻢ ﺍﻧﺴﺎﻥ ﺣﺘﻰ ﺍﺯ ﺧﻮﺩﺵ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺑﺘﻮﺍﻧﺪ ﺳﺎﻟﻴﺎﻧﻰ ﻋﻤﺮ ﺩﺭ ﺟﺴﻢ ﻭ ﺩﺭ ﻫﺰﺍﺭ ﺟﺎﻯ ﺁﻥ،ﻭ ﺩﺭ ﺫﻫﻦ ﺩﺭ ﻫﺰﺍﺭﺍﻥﺎﻧﺪ= 5267;ﺸﻪﺁﻥ،ﻭ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺡ ﺧﻮﺩ،ﮐ&#= 65258; ﺑﻰ ﻧﻬﺎﻳﺖ ﺟﺎﻫﺎﻯ ﺁﻥ،ﻣ= 5256;ﻈّﻢ ﻭ ﻫﻤﺮﺍﻩ ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺑﺮﺗﺮ،ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻫﻢ ﻃﻮﻝ ﻋﻤﺮ ﺭﺍ ﺳﺎﻟﻢ ﺑﮕﺬﺭﺍﻧﺪ،ﻭA= 259;ﻢ ﻋﺮﺽ ﻋﻤﺮ ﺭﺍ ﺩ= ﺭ ﻣﻌﻨﻰ ﻭ ﻣﻌﻨﻮﻳّﺖﻭ ﺗﻔﮑّﺮ ﺑﮕﺬﺭﺍﻧﺪ. ﻭ ﻫﻢ ﻋﻤﻖ ﻋﻤﺮ ﻭﺯﻧﺪﮔﻰ ﺭﺍ،= 5193;ﺭ ﺗﮑﺎﻣﻠﻮﺗﻌﺎ= 5247;ﻰ ﻧﻮﻋﻰ ﺧﻮﺩﻧﺒﺎﻳﺪ،@= 400;ﻪ ﻫﺮﭼﻪ ﺍﻳﻦ ﺯﻧﺪﮔﻰ ﮐﻢ ﻋﻤﻖ ﺑﺎﺷﺪ،ﭼ= 5262;ﻥ ﺳﺎﺣﻞ ﭘﺮ ﻟﺠﻦ ﻣﺮﺩﺍﺏ،ﮐﻪ ﺑﺎﻋث ﮐﺎﺭﻣﺎﻫﺎ ﻭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﮕﺮﺩﺩ. ﻭﻣﺎ&= #65193;ﻩ ﻣﻐﺰ،ﮐﻪ ﺧﻮﺩ ﺩﺭ ﺃﺻﻞ ﻣﺎﺩﻩ ﻭﻣﺮﺩﻩ ﺍﺳﺖ،= 5261; ﺣﻴﺎﺕ ﻭﺯﻧﺪﮔﻰ ﻭ ﻧﻈ&= #65250; ﮐﻨﺘﺮﻝ ﺧﺎﺭﺟﻰ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﺩ،= 5261;ﺑﺎﻳﺪ ﺑﮑﺎﻭﺵ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﺍﻣﻪ ﺑﺪﻫﺪ،ﭼﮕﻮﻧA= 258; ﻣﻴﺘﻮﺍﻧﺪ ﺟﻬﺎﻧﻰ ﻭﺳﻴﻊ ﺍﺯ ﻣﻮﺍﺩ ﺩﻳﮕﺮ ﺩﺭ ﺟﺴﻢ ﻭ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩﺭﺍ ﺍﺩﺍﺭﻩ ﻧﻤﺎﻳﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩ ﺑﺨﻮﺍﻫﺪ ﮐﻨﺘﺮﻝ ﻧﻤﺎﻳ&#= 65194;. ﮔﻮﺋﻰ ﻃﻔﻠﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺎﺩﺭ ﺧﻮﺩﺭﺍ ﮐﻨﺘﺮﻝ ﮐﻨﺪ،= 4400;ﻪ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﺩﺭ ﺍﻧﺪﮐﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟ&#= 65240;ﻮﻩ ﺗﺤﻘّﻖ ﺑﺪﻫﺪ= 548;ﺗﺎ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮ&#= 65175;ﺮ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩ&= #65263; ﺧﻮﺩ ﺑﻨﻤﺎﻳﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﺣﻔﻆ ﺍﻳﻦ ﭘﺎﺭ&= #65165;ﻣﺘﺮ،ﻳﺎ ﺍﻧﺪﺍﺯﻩ ﻣﻘﺪﺍﺭ ﻧﻮﺭ،= 5267;ﺎ ﻣﻘﺪﺍﺭ ﺣﺮﮐﺖ ﻭ ﺭﻃﻮﺑﺖ، ﻭﺑﺎ ﺳﺮﻋﺖ ﮐﻨﺘﺮل کنندﻩ ثباﺕ،ﮐﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺷﻴﻦ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﺑﺎﺯ ﻫﻤﻴﻦﭘﺎﺭﺍﻣ= 5176;ﺮ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﭙﺎﺭﺍﻣﺘﺮﻫ= 5166;ﻯ ﺣﺴّﺎس ﺗﺮ ﻟﺎﺯﻡ ﺩﺍﺭﺩ،= 4400;ﻪﻣﺎﺭﺍ ﺑﻤﻄﻠق ﻮﻋﺎﻣﻞ ﮐﻨﺘﺮ&#= 65245; ﮐﻨﻨﺪﻩ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺑﺮﺳﺎﻧ&#= 65194;، ﺿﻤﻨﺎ ﺑﺎ ﺗﻐﻴﻴﺮ ﺩﺭﭘﺎﺭﺍﻣﺘﺮ= 548;ﺍﺻﻠﺎﺡ ﻭﺗﻐﻴﻴﺮﻯ ﻫﻢ ﺩﺭ ﮐﺎﺭ ﻣﺎﺷﻴﻦ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﮐﻪ ﺁﻧﺮﺍ اﺮﺗﺒﺎ= 5217; ﻣﻌﮑﻮس ﻳﺎ ﻣﻨﻔﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺍﻳﻦ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺭﺍ ﻋﺎﻣﻞ ﺍﺻﻠﻰ ثباﺕ ﻳﻚ ﻧﻈﺎA= 249; ﺣﺮﮐﺖ ﻭ ﺗﮑﻨﻴﻚ ﺑﺎﻳﺪ &= #65193;ﺍﻧﺴﺖ. ﻭ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻴﻢ ﻧﻈ&#= 65166;ﻡ ﺣﺮﮐﺘﻰ ﺗﻦ،ﻭ ﻧﻈﺎﻡ ﺣﺮﮐﺘﻰ ﺫﻫﻦ،ﻭ ﻧﻈﺎﻡ ﺣﺮﮐﺘﻰ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﺩﺭﻳﺎ&#= 65169;ﻴﻢ ﻳﺎ ﮐﻨﺘﺮﻝ ﮐﻨ&= #65268;ﻢ. ﺍﮔﺮ ﺑﺘﻮﺍﻧﻴﻢ ﻫﺮ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﻴﻢ. ﮐﻪ ﺍﻳﻦ ﻧﻴﺰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧ&#= 65204;ﺖ،ﮐﻪ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺩﺭ ﺣﺮﮐﺖ ﺍﻧﮕ&= #65208;ﺘﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭ ﻫﺴﺘﻰ ﮐﺴﻰ ﻧﻴﺰ ﻣﻄﻠﻖ،ﻧ= 5258; ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﻧﻪ ﺍﺭﺍﺩﻩﺍﻯ ﺍﺯ ﺧﻮﺩ ﭼﻮﻥ ﻫﻤﻪ ﺗﺤﺖ ﺍﺩﺍ&= #65197;ﻩ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭼ= ﻪ ﺭﺳﺪ ﺑﺎﻧﺴﺎﻥ &= #65193;ﺭ ﺷﺮﺍﻓﺖ ﻧﻮﻋﻰ ﺧﻮﺩ،ﺩﺭ ﺣﻘﻴﺮ ﺗﺮﻳﻦ ﺩﺭﺟﻪ ﺷﺮﺍﻓﺖ&#= 1548;ﻧﺴﺒﺖ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺍﺳﺖ. ﻭ ﻫﻤﻪ ﺳﻌﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺮﺍﺣﻞ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 1548;ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﺗﺎ ﮐﻨﻮﻥ ﺩﺍﺷﺘﻪ ﺍﺳﺖ،ﺭﺳﻴﺪﻥ = 5169;ﻴﻚ ﺩﺭﺟﻪ ﺑﺎﻟﺎﺗﺮ ﺩﺭ(ﻭﺟﻮﺩ ﻧﻮﻋﻰ)ﺍﺳﺖ ﮐﻪ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺑﭙﺬﻳﺮﻳﻢ،ﮐA= 258; ﮐﺎﺭ ﻳﻚ ﺩﺳﺘﮕﺎﻩ ﺗﻨﻈﻴﻢ،ﺧﻮﺩ = 5255;ﻴﺰ ثباﺕ ﻧﺪﺍﺷﺘʌ= 58; ﻭ ﺗﻐﻴﻴﺮ ﻭﺍﻧﺤﺮﺍﻑ ﺩﺍﺭﺩ ﻭ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﺑﺎﻟﺎ&#= 65175;ﺮﻯ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﭘ= س ﺑﺎ ﻳﻚ ﺳﻴﺴﺘﻢ ﺭﻳﺎﺿﻰﻃﺮﺩﻯ &#= 65197;ﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﮐﻪ ﻫﺮﭼﻪ ﺃﻣﺮﻯ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548;ﮐﻨﺘﺮﻝ ﮐﻨﻨﺘﺪﻩ ﻋﮑﺶ ﺍﻟﻌﻤﻠﻰ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﻭ ﻫﺮﭼﻪ ﮐﻤﺘﺮ ﺍﻧﺤﺮﺍﻑ ﺑﺎﺷﺪ، ﮐﻤﺘﺮ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﺻﻠﺎﺣﻰ ﻫﺴﺖ. = ﻭ ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﺭ&= #65267;ﺎﺿﻰ ﻃﺮﺩﻯ ﺩﺭ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ&#= 1548; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻓﻬﻤﻴﺪﻩ ﺷﻮﺩ&#= 1548;ﺳﻌﺎﺩﺕ ﺑﺰﺭﮔﻰ ﺍﺳﺖ. ﻭ= ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ثوﺍﺏ= 48;ﮐﻪ ﭘﺎﺩﺍﺵ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﮐﻪ ﭘﺎﺩﺍﺷﻬﺎ ﺑﺮﺍﻯ ﮔﺬﺍﺭﺩﻥ ﮐﻨﺎ&#= 65197; ﻃﺎﻗﭽﻪ ﻧﻴﺴﺖ. = ﮐﻪ ﮐﺎﭖ ﻫﺎ ﻭ ﻣﺪﺍﻟﻬﺎ ﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ. ﺑ&= #65248;ﮑﻪ ﺧﻮﺩ ﭘﺎﺩﺍﺵ ﺑ&= #65212;ﻮﺭﺕ ﻧﻴﺮﻭﻯ ﺟﺪﻳﺪﻯ ﮐﻪ ثوﺍﺏ ﺳﺎﺯ ﺑﻴﺸﺘﺮ ﻭﺗﺎﺯ&#= 65257; ﺗﺮﻯ ﻣﻴﺒﺎﺷﺪ. = ﻫﺮﭼﻪ ﻋﺎﻗﻞ ﺗﺮ ﺧﺪﻣﺎﺕ ﺑﻴﺸﺘﺮ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐﻪ ﺳﻴﺴﺘﻢ ﺭﻳﺎﺿ&#= 65264; ﻋﮑﺴﻰ ﻫﺴﺖ. ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮑﻨﺪ، ﺍﺣﺴﺎسﺑﻴﺸﺘA= 198;ﻯ ﺍﺯ ﮐﻤﺒﻮﺩ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﻣﻰ ﻧﻤ&= #65166;ﻳﺪ. ﻭ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻴﺪﺍﻧﺪ،ﺑﻴA= 208;ﺘﺮ ﻣﻰ ﻓﻬﻤﺪ ﮐﻪ ﻧﻤﻰ ﻓﻬﻤﺪ،ﻭ= 4400;ﻢ ﻣﻴﻔﻬﻤﺪ ﻭ ﻫﻨﻮﺯ ﻓﻬﻢ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺟﺴﺘﺠﻮ ﮐﺮﺩ ﺩﻭﺳﻴﺴﺘﻢ ﻃﺮﺩﻯ ﻭﻋﮑﺴﻰ ﺑﺎﻫﻢ ﺩﺭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﮐﺎﺭﻣﻴﮑﻨﺪ. ﮐ&= #65258; ﺧﻮﺩ ﻳﻚ ﮐﻨﺘﺮﻝ ﺍﻟﻬﻰ ﻟﺎﺯﻡ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻫﻢ ﺑﻴﺸﺘﺮ ﺑﻔﻬﻤﺪ،ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﻔﻬﻤﺪ ﮐﻪ ﻫﻨﻮﺯ ﻧﻤﻰ ﻓﻬﻤﺪ. ﻭ ﻫﺮﭼﻪ= ﺑﻴﺸﺘﺮ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺍ&= #65199; ﺧﻮﺩ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ، ﺑﻴﺸﺘﺮ ﻣﻴﻔﻬﻤﺪ ﮐﻪ ﺑﺪﻭﻥ ﺍﻣﺪﺍﺩ ﺍﻟﻬﻰ ﻧﻤﻰ ﺗﻮ&= #65165;ﻧﺴﺘﻪ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭼﻪ ﺭﺳﺪ ﺑﺎﻋﻤﺎﻟﻰ ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﮑﻠّﻰ ﺩﺭ ﺁﻥ &= #65207;ﺮﻳﻚ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﻧﻔس ﮐﺸﻴﺪﻥ ﻭ ﻃپس ﻗﻠﺐ ﻭ ﻫﺰﺍﺭﺍﻥ ﺟﺮﻳﺎﻥ ﺣﻴﺎﺗﻰ ﺩﺭ ﺑﺪﻥ ﻭ ﺫﻫﻦ ﻭﺭ= ﻭﺍﻥ ﺧﻮﺩ. ﮐﻪ ﺻﺪ ﺩﺭ ﺻﺪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺎﻧﻴﺴﺖ،ﻭﺩA= 197;ﺩﺳﺖ ﻣﺪﺑّﺮﺍﻥ ﻧﺒﺎﺷﺪ. ﻭ ﻓﺮﺽ ﺧﻮﺩ ﮐﺎﺭﻯ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺗﺤﻤﻴﻠﻰ،ﺑﺎA= 199; ﺍﻳﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺗﺤﻤﻴﻠﻰ ﺩﺭ ﺃﺻﻞ ﺍﻟﻬﻰ ﻭﺩﺭ ﺩﻭﺍﻡ ﺧﻮ&= #65193; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻣﻰ ﺑﻴﻨﻴﻢ ﮐﻪﻣﺮﮒﻫﺴﺖ. پ&#= 1587; ﺧﻮﺩﮐﺎﺭﻯ ﺩﺭ ﮐﺎﺭ ﻧﻴﺴﺖ. ﻭ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺗﺼﻮﺭ ﮐﻨﻴﻢ ﮐﻪ ﻫﺮﭼﻪ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑ&#= 65262;س ﻭ ﺯﻣﺎﻥ ﺑﻌﺪ ﺍﺯ ﻫﺮ ﺍﻧﺤﺮﺍﻑ،ﺩﺭ ﻧﻈﻢ ﺩﺳﺘﮕﺎﻩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ ﺩﺳﺘﮕﺎﻩ ﺑﺘﻤﺮﮐﺰ ﺑﻴﺸﺘﺮ ﻧﺰﺩﻳﻚ ﻣﻴﺸﻮﺩ ﻭﻓﺴﺎ&#= 65193; ﺟﺴﻢ ﺑﺎ ﺿﻌﻒ ﭘ= ﻴﺮﻯ ﻭﻓﺴﺎﺩ ﺫﻫﻦ ﮐﻪ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻋﻘﻴﺪﺗﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ ﻭ ﻳﺎ ﺿﻌﻒ ﻭﺯﻭﺍﻝ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﻭﺡ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺮﺳﻴﻢ. = ﮐﻪ ﮔﻮﺋﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍ ﻭ ﮐﺎﺭﻣﺎ ﺷﺪﻥ،= 5261; ﺍﺑﺮﺍﺯ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ&#= 65175;ﺮ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﻨ&= #65260;ﺎ ﮐﺎﺭ ﺳﺎﻟﻚ ﮐﻪ ﺩﺭ ﺩﻭﺭﻩ ﻫﻔﺖ ﺳﺎﻝ ﺳﻠﻮﻙ ﺩﺭ ﻋﺰﻟﺘﮕﺎﻩ، ﻭ ﺗﻨﻬﺎﺋﻰ ﻭﺗﺎﺭﻳﮑﻰ ﻭ ﭘﺮ ﺧﻄﺮ ﺧﻮﺩ، ﺑﻬﻴﭻ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭﻯ ﺩﺳﺖ ﻧﻤﻴﺰﻧﺪ. = ﻣﮕﺮ ﺩﺭ ﺗﻤﺮﮐﺰ ﺩﺭ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ. = ﺁﻧﮕﺎﻩ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺪﻭﻥ ﻣﺰﺍﺣﻤﺖ ﺧﻮﺩ ﺍﻧﺴﺎﻥ،ﺑﮑﺎA= 197; ﺧﻮﻳﺶ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﭙﺮﺩﺍﺯﻧﺪ. &= #65175;ﺎ ﺁﻧﺠﺎ ﮐﻪ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548;ﺑﻴﻚ ﻣﻘﺎﻡ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺑﺎﻟﺎﺗﺮﻯ ﺑﺴﺎﻟﻚ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻰ ﻓﻬﻤﺪ. ﻭﻟﻰ ﺑﻴﺸﺘﺮ ﻫﻢ ﻣﻴﻴﺎﺑﺪ،ﮐﻪ ﺗﺎ ﺑﺤﺎﻝ ﭼﻘﺪﺭ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻩ. ﻭ ﻫﻨﻮﺯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯ ﺭﺍ ﺍﮐﻨ&= #65262;ﻥ ﻧﻤﻰ ﻓﻬﻤﺪ. پس ﺍﺩﺍﻣﻪ ﺗﻠﺎﺵ ﺃﺑﺪﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﺩﺭ ﺭ&= #65261;ﺡ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸﻪ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ. ﻫﺮ ﺗﺄﺧﻴﺮ ﻳﺎ ﺳﺮﮐﺸﻰ ﺗﻨﻬﺎ ﺑﻀﺮﺭ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 4400;ﻪ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺭﺍ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﻨﻤﺎﻳﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺴﺄﻟﻪ ﻣﻬﻢ ﺩﻳﮕﺮﻯ ﺩﺭ ﮐﺎﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺍﺻﻠﺎﺡ ﻫﺮ ﺍﻧﺤﺮﺍﻑ ﺩﺭﻧﻈﺎﻡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242;،ﭼﻪ ﺩﺭ ﺗﻦ ﻭ ﻳﺎ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ،&#= 65251;ﻮﺿﻮﻉ ﺧﺒﺮ ﻭ ﺑﺎ ﺧﺒﺮ ﺷﺪﻥ ﺍﺳﺖ. ﻳﺎﻫ= ﻤﺎﻥ ﻓﻬﻤﻴﺪﻥ،ﻭ ﺩﺭﺟﻪ ﺩﺭﺳﺖ ﻓ&= #65260;ﻤﻴﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺮﻋﺖ ﻓﻬﻤﻴﺪﻥ ﺑﺸﺮﻁ ﺩﺭﺳﺖ ﺑﻮﺩﻥ ﺩﻳﮕﺮ ﻋﻮﺍﻣﻞ ﻭ ﺷﺮﺍﻳﻂ ﻓﻬﻤﻴ&#= 65194;ﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺮﺳﻴﺪﻥ ﻫﺪﻑ ﻣﻴﺸﻮﺩ. ﻭ ﻧﻈﺎﻣﻰ ﻣﻨﺎﺳﺐ ﻭ ﺻﻠﺎﺡ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﮐﻪ ﺍﻳﻦ ﻧﻈﺎﻡ ثاﺑﺖ،ﺑﻰ ﻧﻴﺎﺯ ﻳﺎ ﮐﻢ ﻧﻴﺎﺯ ﺑﺎﺻﻠﺎﺡ،ﺗﻨA= 260;ﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﻭ ﺍﻟّﺎ ﻫﺮ ﻧﻈﺎﻡ ﺳﺎﻳﺒﺮ&#= 65255;ﻴﺘﻴﻚ ﻏﻴﺮﺍﻟﻬﻰ ﻧﻴﺰ ثباﺕ ﻧﺪﺍﺭﺩ. ﻭ ﻫﻢ ﻫﺮ ﻟﺤﻈﻪ ﺗﻐﻴﻴﺮ ﺍﻧﺤﺮﺍﻑ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺍﺭﺩ. ﮐﻪ ثباﺕ ﻭ ﻣﺴﺘﻘﻴﻢ ﺑﻮﺩ&#= 65253; ﮐﺎﺭ ﻳﻚ ﻋﺎﻗﻞ ﻭ ﻓﻬﻤﻴﺪﻩ ﺍﺳﺖ. ﻭ ﮐﺎﺭ ﻣﺎﺩﻩ ﻣﺮﺩﻥ ﺗﻦ ﻭ ﻳﺎ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺘﻰ ﻣﻐﺰ ﮐﻪ ﻣﺎﺩﻩ ﺍﺳﺖ ﻧﻤﻴﺒﺎﺷﺪ. ﺍﻳ&= #65254; ﺷﺮﻁ ﺟﺪﻳﺪ ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﺍ،ﺟﺮﻳﺎﻥ ﺍ= 5187;ﺘﻤﺎﻟﺎﺕ ریاضی ﻭﺗﺼﺎﺩﻓﺎﺕ ﻭ ﺍﺗّﻔﺎﻗﺎﺕ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 258; ﺑﺮﺍﻯ ﺧﻮﺩ ﻓﻠﺴﻔﻪﺍﻯ ﻧﺰﺩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻠﻚ ﻭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﻭ ﻧﻘﻄﻪ ﻣﻘﺎﺑﻞ ﺗﺪﺑﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﺣﺘ&= #65252;ﺎﻟﺎﺕ ﮐﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﮐﻪ ﻫﻴﭻ ﻧﻈﺮ ﻗﺒﻠﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢ. ﻭﻳﺎ ﺍﮔﺮ ﻧﻈﺎﻣﻬﺎﺋﻰ ﺩﺭﮐﺎﺭ ﺑﺎﺷﺪ&#= 1548;ﻧﺘﻮﺍﻧﻴﻢ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﮐﺪﺍﻡ ﻧﻈﺎم ﺪ&#= 65197;ﻋﺎﻗﺒﺖ ﮐﺎﺭ ﺳﺎﺯ ﺍﺳﺖ.= ﻭ ﺍﮔﺮ ﻧﻈﺎﻣﻰ ﻫﻢ ﺑﻨﺘﻴﺠﻪ ﺭﺳﻴﺪ،ﭼﻪ ﺩﺭﺟﻪﺍﻯ اﺯ ﺣﻘﻴﻘﺖ ﻭ ﺍﺻﺎﻟﺖ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺑﻌﺪﺍ ﭘﺸﻴﻤﺎﻧﻰ ﻭﺣﺴﺮﺕ ﺑﺒﺎﺭ ﻧﻴﺎﻭﺭﺩ. ﺯﻳﺮ&= #65165; ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﮐﻨﻮﻧﻰ ﺗﮑﺮﺍﺭ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﺗﻤﺪﻳﺪ ﻫﻢ ﻧﻤﻴﮕﺮﺩﺩ. = ﭼﻪ ﺧﻮﺍﺏﺑﺎﺷﻴﻢ ﻳﺎ ﺑﻴﺪﺍ،ﻭ ﻋﺎﻟﻢ ﺑﺎﺷﻴﻢ ﻳﺎ ﺟﺎﻫﻞ. ﺟﻬﺎ= ﻥ ﺟﺮﻳﺎﻥ ﺳﻴّﺎﻟﻪ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﮔﻮﺋﻰ ﺑﺎ ﺷﺘﺎﺏ ﺑﺴﺮﺍﺯﻳﺮﻯ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﮔ= ﺮﭼﻪ ﺍﺣﺴﺎس ﺍﻳﻦ ﺣ&#= 65198;ﮐﺖ ﺳﻴّﺎﻟﻪ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﮐ= ﻪ ﻫﺮﭼﻪ ﻣﺎﺩﻯ ﺗﺮ ﻓﮑﺮ ﮐﻤﻴﻢ&= #1548;ﺯﻣﺎﻥ ﺯﻭﺩﺗﺮ ﭘﻴﺶ ﻣﻴﺮﻭﺩ. ﻭﻫﺮﭼ&= #65258; ﺩﻗﻴﻖ ﺗﺮ ﺑﺰﻣﺎﻥ ﻭ ﺑﺨﻮﺩ ﻭ ﺑﻬﺴﺘﻰ ﺗﻮﺟّ= 5258; ﮐﻨﻴﻢ،ﺍﺣﺴﺎ= 87; ﻃﻮﻝ ﻋﻤﺮ ﺭﺍ ﻣﻴﻴﺎﺑﻴﻢ،ﮔA= 262;ﺋﻰ ﻋﻤﺮ ﻃﻮﻳﻞ ﺗﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺟﻮﺍﻧﻰ ﺍﺯ ﻧﻮ ﺩﺭ ﺗﻦ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺳﺖﻣﻴﺪﻫﺪ. ﭘ&= #65198;ﺗﺎﺏ ﺳﮑّﻪ،ﻧﻤﻮﺩʋ= 65;ﺭ ﺳﻘﻮﻁ ﺳﮑّﻪ ﺑﻤﻮﺟﺐ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺍﺳﺖ. ﭘﻨﺠﺎﻩ ﺩﺭ ﺻﺪ ﺍﻳﻦ ﺭﻭﻯ ﻭ ﭘﻨﺠﺎﻩ ﺩﺭﺻﺪ ﺩﻳﮕﺮ ﺑ&= #65198; ﺭﻭﻯ ﺩﻳﮕﺮ ﺳﮑ&= #1617;ﻪ. ﻭﻟﻰ ﻗﻮﺍﻧﻴﻦ ﻣﻴﮑﺎﻧﻴﻚ ﺷﻨﺎﺧﺘﻪ ﺷﺪﻩ ﻭ ﻳﺎ ﻧﺸﺪﻩﺍﻯ ﻫﺴﺘﻨﺪ ﮐﻪ ﺯﻣﺎﻥ ﺍﻳﻦ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴ&= #65194;ﻫﺪ. ﻣﺎﻧﻨﺪ ﺳﺮﻋﺖ ﺑﺎﺩ،ﮐﻪ ﺭﻭﻯ ﺣﺮﮐﺖ ﺳﮑّﻪ ﺃثر ﻣﻴﮕﺬﺍﺭA= 193; ﻭ ﻳﺎ ﺃثر ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﮐﻪ ﺑﺮﻭﻯ ﻫﻤﻪ ﺣﺮﮐﺘﻬﺎﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺴﺘﻰ،ﺍﺯ ﺟﻤﻠﻪ ﺣﺮﮐﺖ ﺳﮑّﻪ ﭘﺮﺗﺎﺏ ﺷﺪﻩ ﺃثر ﻣﻴﮕﺬﺍﺭﺩ. ﺯﻳ&= #65198;ﺍ ﻣﻴﺨﻮﺍﻫﺪ ﺳﺮﻧﻮﺷﺖ ﻳﻚ ﺑ&= #65166;ﺯﺭﻯ،ﻳﺎ ﻳﻚ ﻧﺘﻴﺠﻪﺍﻯ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺁﻥ ﻓ&= #65198;ﺍﻫﻢ ﮐﻨﺪ. ﭘﺎﻯ ﻋﻠﻢ ﻣﻨﻄﻖ ﻭ ﺭﻳﺎﺿﻰ ﺑﺎﻳﻨﺠﺎ ﻣﻰ ﮐﺸﺪ،ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻧﺘﻴﺠﻪ ﺳﻘﻮﻁ ﺳﮑّﻪ ﺭﺍ ﺑﺪﺍﻧﺪ. ﭼﻮﻥ ﺩﺭ ﻋﻤﻞ ﭼﻨﻴﻦ ﻫﻢ ﻧﺸﺪﻩ. ﻫﺮﭼ= ﻪ ﻣﺎﺷﻴﻦ ﺟﻚ ﭘﻮﺕ ﺭﺍ ﻣﻰ ﺯﻧﻴﻢ،ﺑﺎﺯ ﭘﺎﺳﺦ ﺑﺮﻧﺪﻩ ﺑﻮﺩﻥ ﻣﺎ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﭘس ﺑ&= #65166;ﻳﺪ ﻣﺸﮑﻠﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭼﻮﻥ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺮﻧﺎﻣ= 5258; ﺭﻳﺰﻯﮐﺎﻣﭙﻴ= 5262;ﺗﺮ ﻣﺎﺷﻴﻦ ﺟﻚ ﭘﻮﺕ. ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻫﺮﺑﺎﺭ ﺗﺎﺵ ﻧﺮﺩﺭﺍ ﻣﻴﺮﻳﺰﻳﻢ،ﺑA= 198;ﺣﺴﺐ ﻧﻴﺎﺯ ﻣﺎ ﻧﻤﻴﺒﺎﺷﺪ. ﻳﻌ&= #65256;ی اﺭﻗﺎﻡ ﮐﻪ ﻗﺒﻠﺎ ﻧﺎ ﻣﻨﺎﺳﺐ ﻭ ﺑﺪ ﺑﻮﺩﻧﺪ،ﺣﺎﻝ ﻣﻬﻢ ﻭﺣﻴﺎﺗﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﺍﻳ&= #65254; ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﻧﺎﻣﺮﺋﻰ ﺩﺭ ﻫﺴﺘﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﭼﻪ ﺁﻧﺮﺍ ﺍﻟﻬﻰ ﺑﺨﻮﺍﻧﻴﻢ ﻳﺎ ﻃﺒﻴﻌﻰ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺧﺪﺍ ﻫﺴﺘﻨﺪ ﻭﺍﺳﺎﻣﻰ ﺩﻳﮕﺮ ﺍﻭ. ﭘس ﻧﺒﺎﻳﺪ ﺑﺪﻫﺮ ﻭﺯﻣﺎﻧﻪ ﻧﺎﺳﺰﺍ ﮔﻔﺖ ﻳﺎ ﺑﺴﺮﻧﻮﺷﺖ &= #65191;ﻮﺩﻣﺎﻥ ﺑﺪ ﮔﻔﺖ،ﻭ ﻳﺎ ﺑﻤﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﮔﻔﺖ. ﻋﻠﻢ ﻭﺭﺍﻩ ﻓﻬﻢ ﺑﺮ&= #65165;ﻯ ﮐﺸﻒ ﻗﺎﻧﻮﻧﻰ ﺷﺎﺑﺖ ﺟﻠﻮ ﻣﻴﺂﻳﺪ ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﻗﻮﺍﻧﻴ&#= 65254; ﺍﺣﺘﻤﺎﻟﺎﺕ،A= 267;ﺎ ﺭﻭﺷﻬﺎﻯ ﻣﺤﺎﺳﺒﻪ ﺁﻣﺎﺭﻯ ﻭ ﮔﺰﺍﺭﺷﺎﺕ ﺁﻣﺎﺭﻯ ﺩﺍﻧﺴﺖ ﮐﻪ ﺩﺭ ﺍﻣﻮﺭﺍﺟﺘﻤﺎ= 5227;ﻰ،ﺑﻴﺸﺘﺮ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﺎﺭ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺑﺎﺯ ﻣﻴﮑﻨﻨﺪ. = ﮐﻪ ﺭﺋﻴس ﺟﻤﻬﻮﺭﻭ ﺳﻴﺎﺳﺖ ﻣﺸﺨّﺼﻰ ﺩﻳﮕﺮﻯﺪﺭ ﮐﺸ&#= 65262;ﺭ ﺑﺠﺮﻳﺎﻥ ﻣﻰ ﺍﻓﺘﺪ،ﮐﻪ ﻗﺒﻠﺎ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ ﺩﺭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﻧﺒﻮﺩﻩ ﻭﮔﻮﺋ&#= 65264; ﺍﺣﺘﻤﺎﻟﺎﺕ، = 5239;ﻮﺍﻧﻴﻦ ﺳﺎﻳﺒﺮﻧﻴﺘﻚ ﺷﺪﻩ ﺍﻟﻬﻰ ﺩﺍ&= #65197;ﻧﺪ،ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﻭ ﺟﺎﻣﻌﻪﻫﻤﻴﺸ= 5258; ﺑﺮﻗﺮﺍﺭ ﺑﻮﺩﻩ ﺍﺳﺖ. ﺟﺎ= ﻣﻌﻪ ﻫﺎ ﺯﻭﺍﻝ ﻣﻴﻴﺎﺑﻨﺪ، ﻭ ﺟﺎﻣﻌﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65256;ﺪ، ﻭ ﺍﻳﻦ ﻳﻚ ﺟﺮﻳﺎﻥ ﺩﺍﺋﻤﻰ ﺍﺳﺖ. ﻭ= ﺟﻮﺩ ﺟﺎﻣﻌﻪﻫﺎﻯ ﻗﻮﻣﻰ ﻭ ﺣﺘﻰ ﮐﻞّ ﺟﺎﻣﻌﻪ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ ﺟﺎﻣﻌﻪ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ ﺣﻴﺎﺗﻰ ﺍﺯ ﺃﺯﻝ ﺗﺎ ﺃﺑﺪ ﮐﻪ ﻣﻨﺘﻬﺎﻯ ﺩﻗّﺖ ﻭ ﺑﻠﻮﻍ ﺭﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺟﺰ ﺑﻘﻮﻝ ﺧ= ﺪﺍﻭﻧﺪ،ﻣﺴؤʌ= 45; ﺍﻳﻦ ﺗﺪﺑﻴﺮ ﺍﺯ ﮐﻞّ ﻫﺴﺘﻰ ﻧﻴﺴﺖ. ﻭﻟﻰ ﻋﻘﻞ ﺑﺸﺮﻯ،ﻫ= 5252;ﻴﺸﻪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﮕﻴﺮﺩ. ﭼﻮﻥ ﻗﺪﺭﺕ ﺩﺭﻙ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﭼﻪ ﺭﺳﺪ ﺑﻤﻄﻠﻖ ﺭﺍ ﻧﺪﺍﺭﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﺩﺭ ﻓﻠﺴﻔﻪ ﺗﺼﺎﺩﻑ ﺭﺍ ﺑﻔﺮﺻﺖ ﺩﻳﮕﺮﻯ ﻭﺍﮔﺬ&#= 65165;ﺭ ﻣﻴﮑﻨﻢ. ﺑﺮﺧﻰ ﺑﮑﻠّﻰ ﺁﻧﺮﺍ ﺭﺩ ﻣﻴﮑﻨﻨﺪ. ﻭ= ﺑﺮﺍﻯ ﻋﺎﻣﻞ ﺗﺼﺎﺩﻓﺎﺕ ﻧﺘﻴﺠﻪ ﺍﻯ ﻗﺎﺋﻞ ﻧﻴﺴﺘﻨ&#= 65194;. ﻭ ﺑﺮﺧﻰ ﺗﻨﻬﺎ ﭼﻨﺪﻳﻦ ﺍﺗّﻔﺎﻕ ﺭﺍ ﻣﺤﺘﻤﻞ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﻭﻧﻪ ﻫﺮ ﺍﺣﺘﻤﺎﻝ ﺩﻳﮕﺮ. ﺑﺨﺼﻮﺹ ﺍﻳﻦ ﻧﮑﺘﻪ ﻣﻬﻢ ﺍﺳﺖ ﮐﻪ ﺩﻭ ﺍﺣﺘﻤﺎﻝ ﺑﺎﻫﻢ ﺟﻤﻊ ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨﺪ. ﻧﻴﺮ&= #65261;ﻫﺎ ﺑﺎﻫﻢ،ﻳﺎ ﺩﺭﺿﺪ هم ﻫﺴﺘﻨﺪ. ﻭ ﺩﺭﺑﺤث ﺍﺣﺘﻤ= 5166;ﻟﺎﺕ،ﺑﻮﺩﻥ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻓﻬﻢ ﺍﻧﺴﺎﻥ، ﻣﻴﺘﻮﺍﻥ ﭼﻨﺪ &= #65191;ﺪﺍﺋﻰ ﻭ ﭼﻨﺪ ﻫﺪﻓﻰ ﻗﺎﺋﻞ ﺷﺪ،ﮐﻪ ﻣﺎنعة ﺍﻟﺠﻤʌ= 26; ﻫﺴﺘﻨﺪ ﻧﮑﺘﻪ ﺩﻳﮕﺮ ﮔﻔﺘﻪ ﺯﻳﺒﺎﻯ ﺑﺮﮔﺴﻮﻥ ﻳﺎ ﻳ&= #65262;ﻧﮓ ﺍﺳﺖ،ﮐﻪ ﺍﺣﺘﻤﺎﻝ ﺩﺍﺭﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻌﻨﻰ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﮐﻨﺘﺮﻝ ﮐﻨﻨﺪ&#= 65257;ﺍﻯ ﺩﺭ ﻭﻗﻮﻉ ﻫﺮﺍﺣﺘﻤﺎﻝ ﻣﻰ ﺩﺍﻧﺴﺖ. ﺯﻳ= ﺮﺍ ﻣﻌﻨﻰ ﺩﺭﮐﺎﺭﻯ ﺑﻮﺩﻥ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﻋﻘﻞ ﻭ ﻋ= ﺎﻗﻠﻰ،ﻭﻣﺸﻴ= 17;تی ﺒﺮﺍﻯ ﻭﺃﺯﻟﻴّﺖ ﻭ ﺃﺑﺪﻳّﺖ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺩﺭﺳﻄﻮﺡ ﻣﺎﺩﻯ ﻭﺍﺣﺘﻤﺎﻟﻰ،@= 400;ﻪﻣﺎ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻭ ﺍﺣﺘﻤﺎﻝ ﻣﻴﺪﻫﻴﻢ ﻧﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﺍﺳﭙﻨﻮﺯﺍﻯ ﻫﻠﻨﺪﻯ،ﺑﻨﻔA= 226; ﻣﺎ ﺍﺳﺖ ﮐﻪ ﻓﺮ= ﺽ ﮐﻨﻴﻢ ﺧﺪﺍﺋﻰ ﻫﺴﺖ. ﻭﺍﻟّﺎ ﺩﺭ ﭘﺮﻳﺸﺎﻧﻰ ﺃﺑﺪﻯﺪﺭ ﺫﻫﻦ ﮔﺮﻓﺘﺎﺭ ﺧﻮﺍ&#= 65259;ﻴﻢ ﺷﺪ. ﻭ ﻫﻴﭻ ﺳﺎﺣﻞ ﻧﺠﺎﺕ ﻭﺍﺳﺘﻘﺮﺍﺭﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﭘﺮ&= #65267;ﺸﺎﻧﻰ ﻓﮑﺮﻯﺪﺭ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﻭ ﺍﮔﺮ ﺑﻮﺩ،پس ﺍﻧﺴﺎﻥ ﻫﻨﻮﺯﺟﻮﺍﻥ ﺍ&#= 65203;ﺖ،ﮐﻪ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺁﻳﻨﺪﻩ ﻭ ﮔﺬﺷﺘﻪ،ﺩﺭ ﻣﺮﺗﻊ ﺳﺮﺳﺒﺰ &= #65235;ﻠﻚ،ﻣﺸﻐﻮﻝ ﭼﺮﻳﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ ﻣﻠّﺎﻯ ﺭﻭﻣﻰ ﺃﻯ ﮐﺎﺵ ﺍﻧﺴﺎﻥ ﮐﺮﻩ ﺧ&= #65198; ﻣﻴﺂﻣﺪ ﻭ ﺍﻟﺎﻍ ﻣﻴﺮﻓﺖ. = ﮐﻪ ﺍﻳﻦ ﺧﺒﺮﻯ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺣﺴﺎس ﻭ ﻋﺎﻗﻞ ﻣﻬﻢ ﺍﺳﺖ،ﻭﻟ= 5264; ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺟﺎﻫﻞ ﺑﻰ ﺍﻫﻤﻴّﺖ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮ&#= 65165; ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ&#= 1548;ﺑﻴﺸﺘﺮ ﺍﺯ ﺧﻄﺮ ﻭﻗﻬﻘﺮﺍ ﻭ ﺟﻬﻨّﻢ ﻭ ﺧﺴﺎ&#= 65197;ﺕ ﻣﻴﺘﺮﺳﺪ،ﺗﺎ ﺍﺯ ﻧﺪﺍﺷﺘﻦ ﺳﻮﺩ ﻭﻟﺬﺕ ﻭﺍﻣﻨﻴّﺖ ﻭﭘﻴﺸﺮﻓﺖﺩﺭ ﻣﻘﺎﻣﺎﺕ ﻣﺨﺘﻠﻒ. ﻟﺬﺍ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﺍﻫﻤﻴّﺖ ﺁﻥ،A= 197;ﻓﻊ ﺧﻄﺮ ﻗﻬﻘﺮﺍﻫﺎ ﺍﺳﺖ،ﻭ ﻧﻪ ﻃﻠﺐ ﺑﻬﺸﺘﻬﺎﻯ ﻟﺬﺕ. ﻭ ﺑﻘﻮﻝ ﺩ= ;ﺭﻭﻳﺸﻰ ﻣﻦ ﺑﺮﺍﻯ ﺟﻬﻨّﻢ ﺗﻮ ﻣﻴﺘﺮﺳﻢ،ﻭﻧA= 258; ﺑﺮﺍﻯ ﺑﻬﺸﺖ. ﺍ= ﮔﺮ ﻧﻤﻰ ﺧﻮﺍﻫﻰ ﺑﻬﺸﺘﻰ ﺷﻮﻯ. ﺯ= ﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺍﺧﺘﻴﺎﺭ ﮐﺎﻣﻞ ﻫﺮ ﺩﻭﺟﻬﺖ ﺭﺍ ﺩﺍﺭﺩ. ﻭﺑﺮﺍﻯ = ﻧﺮﻓﺖ ﺑﺒﻬﺸﺖ ﺍﺧﺘﻴﺎﺭ ﻫﺴﺖ&#= 1548;ﻭﻟﻰ ﺑﺮﺍﻯ ﻣﻨﻊ ﺳﻘ&= #65262;ﻁ ﺩﺭﺟﻬﻨّﻢ ﺍﺧﺘﻴﺎﺭﻯ ﻧﻤﻴﺒﺎﺷﺪ،ﺍ@= 404;ﺮﮐﻪ ﻋﺎﻗﻞ ﻭﺍﻧﺴﺎﻥ ﺑﺎﺷﺪ. ﺍﻣﺎ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﻫﻨ&#= 65262;ﺯ ﺣﻴﻮﺍﻥ ﺍﺳﺖ، ﻫﻤﻴﻦ ﮐﺮﻩ ﺧﺮ ﻭ ﺍﻟﺎﻍ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﮑʋ= 76;ﻪ ﺟﺎﻟﺐ ﮐﻪ ﻧﺎﺏ ﻭ ﮔﻔﺘﻨﻰ ﺍﺳﺖ&= #1548;ﺩﺭ ﻣﺴﺄﻟﻪ ﻟﺰﻭﻡ ﺍﺳﺘﺮﺍﺣﺖ ﺩﺭ ﻳﻚ ﻋﺼﺐ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ﺩﺭ ﻋﺼﺐ،ﺟﺮﻳﺎﻧA= 264; ﻣﺪﺍﻭﻡ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺩﻓﻌﺎﺕﭘﺮﺗﺎ= 5167; ﻭ ﺗﮑﺎﻥ ﮔﺬﺭ ﺍﻧﺮﮊﻯ ﻣﻴﺒﺎ&#= 65207;ﺪ، ﻭ ﻃﺒﻖ ﺗﺮﺗﻴﺒﻰ ﺍﺯ ﻓﺮﮐﺎﻧﺴﻬﺎ،@= 400;ﻪ ﻣﻌﻨی ها ﻭﺗﻔA= 166;ﻭﺕ ﻣﻌﻨی ها ﺩﺭ ﺍﻳﻦ ﺗﮑﺎﻧﻬﺎ ﻭﻓﺮﮐﺎﻧﺴﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻋﺼﺐ ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﮐﻪ ﺿﺮﺑﻪ ﺍﻟﮑﺘﺮﻳﮑﻰ،A= 169;ﺎﻳﺪ ﺁﻧﺮﺍ ﺑﺎﻋﺼﺎﺏ ﺩﻳﮕﺮﻯ ﻣﻨﺘﻘﻞ ﮐﻨﺪ،= 5261; ﻓﺮﺻﺖ ﺩﺭﻳﺎﻓﺖ ﺟﺪﻳﺪ ﻧﺪﺍﺭﺩ. = ﻭ ﺍﮔﺮ ﺟﺮﻳﺎﻥ ﺭﺳﻴﺪﻩ ﻫﺎ ﺩﺍﺋﻢ ﮔﺮﺩﺩ،= 5165;ﻣﮑﺎﻥ اﺗّﺼﺎﻝ ﺑﻤﻔﻬﻮﻡ ﻧﺘﻴﺠﻪﻭ أثر ﻧﻤﻴﺒﺎﺷﺪ. ﮔﻮ&= #65163;ﻰ ﻋﺼﺐ ﻣﻨﻔﺠﺮ ﺍﺯ ﺗﺮﺍﮐﻢ ﺷﻮﺩ ﻭ ﺍﮔﺮ ﺍﻳﻦ ﻓﺎﺻﻠﻪ ﺍﺳﺘﺮﺍﺣﺖ ﺯﻣﺎﻧﻰ، ﻋﺼﺐﺭﺍ ﺩﺭ ﻳﻚ ﻫﺰﺍﺭﻡ ثاﻧﻴA= 258; ﻣﻴﮕﻮﻳﻨﺪ ﺑﻴﺸﺘﺮ ﺷﻮﺩ،= 5169;ﺎﺯ ﺳﻴﮕﻨﺎﻝ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺟﺪﻳﺪ ﺍﻣﮑﺎﻥ ﻋﺒﻮﺭ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﻣﺎ ﺑﺎ ﻳﻚ ﺟﻬﺎﻥ ﺑﺴﻴﺎﺭ ﺣﺴّﺎﺵ ﻭ ﭘﻴﭽﻴﺪﻩ ﻭﺳﺎ&#= 65267;ﺒﺮﻧﻴﺘﻴﻚ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ،ﮐﻪ ﻫﻢ ﻣﻨﻈّﻢ ﺍﺳﺖ ﻭ ثاﺑﺖ،A= 261; ﻫﻢ ﻣﺘﻐﻴّﺮ،A= 261;ﻟﻰ ثاﺑﺖ ﺩﺭ ﺗﻐﻴﻴﺮ،ﻭﺑﻌA= 194; ﺍﺯ ﺗﻐﻴﻴﺮ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﻣﺪﺍﻭﻡ. ﻭ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺩﺭ ﻣﻴﻠﻴﺎﺭﺩﻫﺎ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﮐﻪ ﺍﮔﺮ ﺑﻬﻢ ﺑﺨﻮﺭﺩ، ﺩﺭ ﺣﮑﻢ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﺑﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭﻳﺎ ﺩﺭ ﭼﻨﺪ ﻋﺼﺐ ﻣﺴﺘﻘﻞ ﺩﻳﻮﺍﺭﻩ ﻗﻠﺐ&#= 1548;ﮐﻪ ﺣﺘﻰ ﻗﻠﺐ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯ ﺗﻦ ﻭ ﺧﻮﻥ ﻭ ﺍﻋﺼﺎﺏ ﻣﻐﺰﻯ، ﻣﻴﺘﻮ= 5165;ﻥ ﺯﻣﺎﻧﻰ ﺯﻧﺪﻩ ﻧﮕﺎﻩﺩﺍﺷﺖ. ﮐ&= #65258; ﺩﺭ ﺟﺮﺍﺣﻰ ﻗﻠ&= #65168; ﺑﺎﺯ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺷﺎﻳﺪ ﻳﻚ ﻣﻮﺭ&= #65193; ﺩﺭ ﻳﻚ ﻣﻴﻠﻴﻮﻥ ﻣﻮﺭ&#= 65193;،ﺍﻋﺼﺎﺏ ﺩﻳﻮﺍﺭﻩ ﻗﻠﺐ ﻧﺘﻮﺍﻧﺪ ﺍﺭﺗﺒﺎﻁ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﺍﻋﺼﺎﺏ ﻣﻐ&= #65200; ﺑﺮﻗﺮﺍﺭ ﮐﻨﺪ&#= 1548; ﻳﻌﻨﻰ ﻗﻠﺐ ﺯﻧ&= #65194;ﻩ ﮔﺮﺩﺩ،ﮐﻪ ﺗﻦ ﻧﻴﺰ ﺯﻧﺪﻩ ﺧﻮﺍﻫﺪ ﺷﺪ. ﺗﺎ= ﺯﻩ ﺷﺪّﺕ ﻣﺤﺮﻙ ﺧ&#= 65166;ﺭﺟﻰ،ﻭ ﻓﺮﮐﺎﻧﺴﻬﺎﻯ ﺍﻧﺘﻘﺎﻝ ﺃثر ﺩﺭ ﺍﻋﺼﺎﺏ،ﻧ= 5252;ﻰ ﺗﻮﺍﻧﺪ ﺧﻄّﻰ ﻭﻣﺴﺘﻘﻴﻢ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺭ= ﺍﺑﻄﻪ ﻟﻮﮔاﺮﻳﺘﻤﻰ ﺩﺍﺭﺩ. ﻣﻌﻴﺎﺭ&= #65263; ﻣﺨﺼﻮﺹ ﺍﺯ ﻧﻮ&= #65225; ﺭﻳﺎﺿﻴّﺎﺕ،ʄ= 00;ﻪ ﺑﺎ ﺭﻳﺎﺿﻴّﺎﺕ ﻣﻌﻤﻮﻟﻰ ﺑﮑﻠّﻰ ﻓﺮﻕ ﺩﺍﺭﺩ. ﻭ ﺟﻬﺎﻥ ﺭﻳﺎﺿﻴّﺎﺕ ﻧﻴﺰ ﺧﻮﺩ ﻣﺮﺍﺗﺐ ﺗﮑﺎﻣﻠﻰ ﻭﻣﻘ&#= 65166;ﻣﻰ،ﻭﺍﺯ ﻧﻮﻉ ﻣﻠﮑﻮﺗﻰ ﺑﻨﻮﻋﻰ ﺟﺒﺮﻭ&#= 65175;ﻰ ﺗﮑﺎﻣﻞ ﺩﺍﺭﺩ. = ﮐﻪ ﺑﺎﻳﺪ ﻧﺰﺩ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ،ﺑﺂﺧﺮA= 267;ﻦ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺭﻳﺎﺿﻰ ﺭﺳﻴﺪ. = ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥﻫ&#= 65252;ﻴﻦ ﻧﻮﻉ ﻟﻮﮔﺎﺭﻳ&#= 65176;ﻢ ﻭ ﭼﻨﺪ ﺳﻴﺴﺘﻢ ﺭﻳﺎﺿﻰ ﺭﺍ ﺑﺴﺨﺘﻰ ﺩﺭﻙ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺍﻟﻬﺎﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺍ ﺑﺮﺍﻯ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮﻡ ﻭ ﻋﻘﻞ ﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ،ﻭ ﺟﺮﻳﺎﻥ ﺻﻨﻌﺘﻰ ﻭﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺪﺍﻧﻴﻢ، ﭘﻴ= 5194;ﺍ ﺷﺪﻥ ﺗﻮﺍﺗﺮ ﻭ ﺗﺮﺩﺩ ﻭ ﻓﺮﮐﺎﻧس ﻧﻴﺰ ﻣﺘﻔﺎﻭﺕ ﻭ ﻣﺘﻨﺎﺳﺐ ﺷﺎﻳﺴﺘﮕﻰ ﺩﺭ ﺭﺳﻴﺪﻥ ﺍﺯ ﻧﻘﻄﻪ ﺩﺭﻳﺎﻓ&#= 65174;،ﺗﺎ ﻧﻘﻄﻪ ﻧﺘﻴﺠﻪ ﻭﻫﺪﻑ ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﺍﻗﻌﺎ ﻣﻌﺠﺰﻩﺍﻯ ﻋﺠﻴﺐ ﺍﺳﺖ. ﮐﻪ ﻋﻘﻠﻰ ﺑﺒﺰﺭﮔﻰ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﻣﻴﺨﻮﺍﻫﺪ،ﮐA= 258; ﻣﻘﺎﻡ ﺍﻭﻟﻴﻪ ﻭ ﺃﺯﻟﻰ ﺁﻧﺮﺍ ﺑﺴﺎﺯﺩ،ﻭ ﺍﺟﺮﺍﻯ ﺁﻧﺮﺍ ﺗﺎ ﺃﺑﺪ ﺩﻧﺒﺎ&= #65245; ﻧﻤﺎﻳﺪ. ﮐﻪ ﻟﺎﺟﺮﻡ ﺑﺨﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺑﺎﻳﺪ ﻧ&= #65204;ﺒﺖ ﺩﺍﺩ. ﻭ ﺑﺪﺭﺳﺘﻰ ﺭﻭﺷﻦ ﺍﺳﺖ،ﮐ= 5258; ﻣﻐﺰ ﺳﺮ ﺍﻧﺴﺎﻥ،ﺍﮔﺮ ﺑﺨﻮﺍﻫﺪ ﮐﺎﺭ ﺧﺪﺍﺋﻰ ﺑﮑﻨﺪ&#= 1548;ﮐﻪ ﺧﺪﺍﺋﻰ ﻫﻢ ﺑﺎﻟﺎﺗﺮ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺪﺍﺷﺘ= 5258; ﺑﺎﺷﺪ،ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﮐﺎﺭﺵ ﻭ ﻣﺤﺎﺳﺒﺎﺗﺶ ﺭﺍ ﺭﻗﻤﻰ ﻭ ﻋﺪ= ﺩﻯ ﻋﻤﻞ ﮐﻨﺪ. ﺑﻠﮑ= ﻪ ﺍﺯ ﻧﻮﻉ ﺭﻳﺎﺿّﺎﺕ ﺗﺮﮐﻴﺒﻰ ﻭ ﭘﻴﭽﻴﺪﻩﺍﻯ ا= 5203;ﺖ،ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺭﻳﺎﺿﻴّﺎﺕ ﺗﻤثیلی ﻭ ﻣﺠﻤﻮﻋﻪ ﺑﺰﺭﮔﻰ ﺍﺯ ﺍﺭﻗﺎﻡ ﺑﮕﻮﺋﻴﻢ ﮔﻮﺋﻰ ﺭﻗﻢ ﻣﻌﺪﻝ ﻧﻘﺶ ﺩﺍ&= #65197;ﺩ. ﻭ ﺑﻘﻮﻝ ﻣﺘﺼﺪﻳﺎﻥ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ ﺣﺎﺻﻞ ﺧﺒﺮ،ﺑ= 5198;ﺍﻯ ﺍﺑﺮﺍﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭ ﺍﻧﺴﺎﻥ،ﺭﻗﻤ= 40; ﻮ ﺭﻳﺎﺿﻰ ﻧﻴﺴﺖ ﺑﻠﮑﻪ ﺭﻗﻢ ﺗﮑﺎﻧﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﻫ&= #65198;ﭼﻪ ﺗﮑﺎﻥ ﺑﻴﺸﺘﺮ ﻳﺎ ﻗﻮﻯﺘﺮ ﻭﻳﺎ ﺳﺮﻳﻌﺘﺮ ﺑﺎﺷﺪ، حاﺻﻞ ﺟمع ﺁﻧﻬﺎ ﻳﻚ ﺧﺒﺮ ﻭ ﺁﮔﺎﻫﻰ ﺧﺎﺻﻰ ﺑﮑﻨﺘﺮ&#= 65245; ﮐﻨﻨﺪﻩﻣﻴﺪﻫ= 5194; ﻳﺎﻋﮑس اﻟﻌﻤلی ﺮﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭﺍﻧﺴﺎﻥ ﺍﻟﺒﺘﻪ ﺧﻴﺎﻝ ﻣﻴﮑﻨﺪ، ﺧﻮﺩﺵ ﺧﻮﺍﺳﺘﻪ ﻭ ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻭﻟﻰ ﻧﻤﻴﺪﺍﻧ&#= 65194; ﭼﻪ ﮐﺮﺩ،ﮐﻪ ﺧﻮﺍﺳﺖ. ﻭﭼﻪ ﻣ= ﮑﺎﻧﻴﺰﻣﻰ ﺭﺍ ﺑﮑﺎﺭ ﺑﺮﺩﻩ،ﮐﻪ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩ&#= 65197;ﺍ،ﭼﻮﻥ ﺩﺳﺘﮕﺎﻩ ﺗﻮﻟ&#= 65268;ﺪ ﺻﺪﺍ ﻭ ﻳﺎ ﮐﻠﻴﺪ ﮐﺎﻣﭙﻴ&#= 65262;ﺗﺮ،ﻳﺎ ﺩﺳﺘﮕﺎﻩ ﺗﻨﻈﻴﻢ ﮐﻨﻨﺪﻩ ﻳﻚ ﺩﺳﺘﮕﺎﻩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻠﻴﺎﺕ ﻣﺤﺎﺳﺒﻪ ﻣﻐﺰ ﺍﮔﺮ ﺍﺯ ﻧﻮﻉ ﺗ= ﺮﮐﻴﺒﻰ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﺗﻤثیلی ﺭﻗﻤ᥾= 4; ﺩﻳﺠﻴﺘﺎﻟﻰ ﺑ&#= 65166;ﺷﺪ ﻗﺎﺑﻞ ﺑﺤث ﺑﻮﺩﻩ،ﮐﻪ ﺗﺎ &#= 64380;ﻪ ﺣﺪّﻯ ﻗﺎﺑﻞ ﻗ&#= 65170;ﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﻣﺎﺷﻴﻨﻬﺎﻯﺣ= 5204;ﺎﺏ،ﻏﻴﺮ ﺍﺯ ﻣﺎﺷﻴﻨﻬﺎﻯ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﺩﺭ ﺭﻭﺵ = ﻣﺤﺎﺳﺒﻪ ﺍﺳﺖ. ﺩﺭ ﮐﺎﺭ ﻣﺤﺎﺳﺒﻪ ﺭﻗﻤﻰ ﻭﻧﻪ ﻋﺪﺩﻯ،ﺍﺯ ﺃﺻﻞ ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﻳﺎ ﺃﺻﻞ ﺁﺭﻯ ﻳﺎ ﻧﻪ،ﻭ ﻳﺎ ﻫﺴﺖ ﻭ ﻧﻴﺴﺖ ﻭﺧﻂ ﻳﺎ ﻧﻘﻄﻪ بی ﻤﻌﻨﻰ ﻧﻴﺴﺖ. ﮐ= ﻪ ﻣﺎﺷﻴﻨﻬﺎﻯ ﺍﻧﺪﺍﺯﻩ ﮔﻴﺮﻯ ﮐﻤّﻴﺘﻰ ﮐﺎﺭ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻧﺪﺍﺯﻩ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﻭﺿﻊ ﮐﺎﺭ ﻣﺎﺷﻴﻦ،ﺳﺎﺩA= 257;ﺗﺮﻳﻦ ﻣﺎﺷﻴﻦ ﺗﻤ</span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ثیلی </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 48;ﺧﻂ ﮐس ﻟﻮﮔﺎﺭﻳﺘﻤﻰ ﺍﺳت ﮐﻪ ﺩﺳﺖ ﻫﺮ ﻣﺤﺼﻠی هس= 78;. ﻭﭼﻮﻥ ﻋﺼﺐ ﺑﺮﺍﻯ ﺗﺤﺮﻳﻚ ﺍﺯ ﻳﻚ ﺷﺪﺕ ﻣﻌﻴّﻦ ﺑﺎﻳﺪ &#= 64400;ﻤﺘﺮ ﻧﺒﺎﺷﺪ ﻳﺎﺑﻴﺸﺘﺮ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﭘس ﺁﺳﺘﺎﻧﻪ ﺗﺤﺮﻳﻚ ﻳﺎ ﻧﻘﻄﻪ ﺑﺤﺮﺍﻥ ﺗﮑﺎﻧﻪ ﺧﻮﺍﻫ&#= 65194; ﺑﻮﺩ. پس ﻋﺼﺐ ﺑﺎ ﺩﻭ ﺣﺎﻟﺖ ﺭﻭﺑﺮﻭ ﺍﺳﺖ. ﻳ= ﺎ ﺿﺮﺑﻪ ﻭ ﺗﮑﺎﻧﻰ، ﻭ ﻳﺎ ﻫﺴﺖﻭ ﻧﻴﺴﺖ،= 4400;ﻪﺣﺪّ ﻭﺳﻂ ﻭﻣﻴﺎﻧﻪﺍﻯ ﻧ&#= 65268;ﺴﺖ. ﮐﻪ ﺁﻧﺮﺍ ﺍﺳﺘﺮﺍﺣﺖ ﻋﺼﺐﮔﻔﺘﻪﺍﻧ= 5194;. ﻭ ﺣﺘﻰ ﺍﻳﻦ ﺍﺳﺘﺮﺍﺣﺖ ﻣﻬﻢ ﺍﺳﺖ،ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﮐﺴﺐ(ﺍﻧﺮﮊﻯ ﺣ&= #65268;ﺎﺗﻰ) ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺧﻮﺍﺏ ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﺑﺪﻥ،ﺍ= 5267;ﻦ ﻧﻴﺮﻭﻯ ﺑﻌﺪﻯ ﺿﺮﺑﻪ ﺗﺤﺮﻳﻚ ﻭ ﺗﮑﺎﻧﻪ ﻫﺎ ﺭﺍ ﻣﻴﺮﺳﺎﻧﺪ. = ﻣﻴﮕﻮﻳﻨﺪ ﺗﮑﺎﻥ ﻋﺼﺒﻰ ﺩﺭ ﻣﺎﺩﻩ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ= 548;ﻳﻚ ﻣﺎﺩﻩ ﺑﻴﻮﻟﻮﮊﻳﮑﻰ ﺗﺮﺷّﺢ ﻣﻴﮑﻨ= 5194; ﮐﻪ ﻧﻴﺎﺯ ﺑﺎﻧﺘﻘﺎﻝ ﺩﺍﺭﺩﻭﺗﺎ ﺭﺳﻴﺪﻥ ﺗﮑﺎﻥ ﺑﻌﺪﻯ. ﺑﺎﻣﺤﺎ&= #65203;ﺒﻪ ﺭﻗﻤﻰ ﻭﻋﺪﺩﻯ ﺩﻳﺠﻴﺘﺎﻟﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴ&#= 65250;. ﻭﻟﻰ ﺑﺮﺍﻯ ﺍﺗ&= #65212;ﺎﻝ ﺍثرﺑﻌﺼﺐ ﺑﻌA= 194;ﻯ ﺗﺎ ﻣﻐﺰ،ﺑﺎ ﻓﺮﮐﺎﻧس ﺗﮑﺎﻧی ﻭ ﻣﺤﺎﺳﺒﻪ ﺍﺻﻄﻠﺎﺣﺎ ﭼﮕﺎﻟﻰ،ﺑﺮﺣA= 204;ﺐ ﻣﺎﻫﻴّﺖ ﻋﻀﻮ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﺩﺭﻳﺎﻓﺖ ﺗﻤث= 740;لی ﺗﺒﺪﻳﻞ ﺑﺮﻗﻤﻰ ﺷﻮﺩ. ﮐ= ﻪ ﺟﺮﻳﺎﻥ ﺣﺮﮐﺖ ﺃثر ﺿﺮﺑﻪ ﺩﺭ ﺍﻋﺼﺎﺏ ﺑﺮﺍﻩ ﻭﺟﺮﻳﺎﻥ ﺑﻴﻔ&#= 65176;ﺪ ﻭﭼﻮﻥ ﺑﺎﺭﻫﺎ ﺍﻳﻦ ﺗﺒﺪﻳﻞ ﺩﺳﺖﻣﻴﺪﻫﺪ،@= 400;ﻪ ﺗﮑﺎﻧﻰ ﺭﻗﻤﻰ ﻭ ﺗﻤثیلی ﺷﻴʌ= 52;ﻴﺎﺋﻰ ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺑﻤﻐﺰ ﻣﻴﺮﺳﺪ. = ﻭﻟﻰ ﺁﻳﺎ ﺩﺭ ﻣﻐﺰ،&#= 64400;ﺪﺍﻡ ﻳﻚ ﺍﺯ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺭﻳﺎﺿﻰ،ﺑﺮﺍA= 263; ﺍﻳﻦ ﺭﺳﻴﺪﻩ ﻫﺎﻯ ﻋﺼﺒﻰ ﺑﮑ&= #65166;ﺭ ﻣﻴﺮﻭﺩ؟ﻣﻌﻠA= 262;ﻡ ﻧﻴﺴﺖ. ﮐﻪ ﺷﺎﻳﺪ ﻧﻮﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﺤﺎﺳﺒﻪ ﺑﺎﺷ&#= 65194; ﮐﻪ ﺣﺘﻰ ﻫﻨﻮﺯ ﻋﻠﻢ ﺭﻳﺎﺿﻰ ﻭ ﻓﻴﺰﻳﻚ،ﺍﺯ ﭼﻨﺎﻥ ﺟﺮﻳﺎﻧﻰ ﺑﺎ ﺧ&= #65170;ﺮ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺍﺣﺴﺎسﺭﺳﻴﺪA= 257; ﺑﻌﺼﺐﺭﺍ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺑﺮﻕ ﺑﻤﻔﻬﻮﻡ ﻓﻴﺰﻳﮑﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺁﻧﺮ= ﺍ ﺟﺮﻳﺎﻥ ﻭ(ﺑﺮﻕ = ﺣﻴﺎﺗﻰ)ﻣﻴﮕﻮ&#= 65163;ﻴﻢ. ﮔﺮﭼﻪ ﺷﺒﻴﻪ ﺑﺠﺮﻳﺎﻥ ﺑﺮﻕ(&= #1571;ی سی) ﻣﻴﺒﺎﺷﺪ،@= 400;ﻪ ﺑﻌﺪﻫﺎ ﺟﺮﻳﺎﻥ ﺑﺮﻕ (دی سی )</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺍﻳﺮﮐﺖ ﻣﺪﺍﻭﻡ،ﺑﺮﺍA= 263; ﺻﻨﻌﺖ ﺑﺮﻕ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﭼﺸﻤﺎﻥ ﺍﻧﺴﺎﻥ،ﻧﻘﻄA= 258; ﻫﺎﻯ ﺗﺎﺭﻳﻚ ﺩﺭﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺭﺍ،ﮐﻪ ﻓﺮﮐﺎﻧس ﻣﻴﺒﺎﺷﺪﺍﺣﺴ= 5166;س ﻧﻤﻴﮑﻨﺪ. ﻭ ﻳﺎ ﺩﺭ ﺑﺮﻕ ﺑﺎﻃﺮﻯ،ﻭ ﻧﻮﻉ ﻣﺎﻫﻴّﺖ ﺑﺮﻗﻰ ﻭ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺁﻧﻬﺎ ﺑﺎﻫﻢ ﻓﺮﻕ ﻣﻴﮑﻨﻨﺪ. = ﻭﻫﺮﻳﻚ ﺧﻮﺍﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺎ ﺳ= ;ﻠﺴﻠﻪ ﺍﻧﻮﺍﻉ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺩﺭ ﻣﻮﺟﻮﺩﻳّﺘﻬA= 166;ﻯ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻣﻴﺮﺳﻴﻢ،ﮐﻪ ﻫﻨﻮﺯ ﻣﻮﺭﺩ ﻓ&= #65260;ﻢ ﻋﻠﻢ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ &#= 65227;ﺎﻟﻢ ﻧﺸﺪﻩ ﺍﺳﺖ. ﻫﻤ= ﻴﻦ ﺟﺮﻳﺎﻥ ﺩﺭ ﻋﺼﺐ،ﻣﺎﺟﺮﺍA= 263; ﺗﺒﺪﻳﻞ ﻣﻮﺝ ﺭ&= #65165;ﺩﻳﻮﺋﻰ ﺑﻴﻚ ﺗﮑﺎن ﻋﺼﺒﻰ ﺩﺭ ﮔﻮﺵ&= #1548;ﻳﺎ ﺗﺒﺪﻳﻞ ﻳﻚ ﺿﺮﻳﻪ ﺍﻟﻬﺎﻡ &= #65247;ﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺬﻫﻦ ﻭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﮐﻪﭼﻪ ﺑﺮﻕ ﻳﺎ ﻏﻴﺮ ﺑﺮﻕ،ﻭ ﻫﺮ ﻧﻮﻉ ﺗﺄﺷﻴﺮﻯ ﺿﺮﺑﺘﻰ ﻭ ﻏﻴﺮ ﺿﺮﺑﺘﻰ ﺑﮋﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﻫﺮ ﺩﻭ ﻧﻴﺰ ﻣﺎﺩﻯ ﻣﻐﺰ ﻣﺎ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺍ= ﻧﺘﻘﺎﻝ ﻣﻮﺝ ﺭﻭﺍﻧﻰ ﺑﻤﻐﺰ،ﻏﻴﺮ ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻣﻐﺰ ﺑﺎﻋﺼﺎﺏ، ﻭ ﺣﺘﻰ ﻏﻴﺮ ﺍﺯ ﺍﻧﺘﻘﺎﻝ ﺍﺯ ﻋﺼﺐ،ﺩﺭ ﻋﮑس ﺍﻟﻌﻤﻞ ﺳﻠﻮﻟﻬﺎﻯ ﻋﻀﻠﺎﻧﻰ ﺑﺪﻥ ﺍﺳﺖ،ﮐﻪ ﺣﺮﮐﺖ ﺭﺍ ﻣﻴﺴّﺮ ﻣﻴﮑﻨﺪ. ﻭﻗﺘﻰ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 258;ﺧﻮﺍﺳﺖ ﺣﺮﮐﺖ ﮐﻨﻢ. ﺍﻳ= ﻦ ﺧﻮﺍﺳﺘﻦﺗﻨﻬ= 5166; ﺩﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻣﺪﺑّﺮ ﺍﻧﺴﺎ= 5253; ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﮔﺮﭼ&= #65258; ﺑﻨﺎﻡ ﺧﻮﺩﻣﺎﻥ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻴﻢ. ﺯﻳﺮ&= #65165;ﻋﻤﻠﺎ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕﻭﺟﻮﺩ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ &= #65165;ﺳﺖ. ﮐﻪ ﻓﺮﻗﻰ ﺑﻴﻦ ﺗﺼﻤﻴﻢ ﻣﻦ ﻭﺗﺼﻤﻴﻢ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻴ&#= 64405;ﺬﺍﺭﻳﻢ. ﺯﻳﺮﺍ ﻧﻤﻰ ﺧﻮﺍﻫﻴﻢ ﻋﺎﻣﻞ ﻧﺎﺷﻨﺎ&#= 65191;ﺘﻪ ﺭﻭﺡ ﺍﺻﻠﻰ ﺧﻮﺍﺳﺘﻪ ﺧﻮﺩﻣﺎﻥ ﺭﺍ ﻗ&= #65170;ﻮﻝ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ. ﻣﺎﻧﻨ&= #65194; ﺍﻳﻨﮑﻪ ﭘﻴﺮﻭﺯﻯ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺨﻮﺩﻣﺎﻥ ﻧﺴ&#= 65170;ﺖ ﻣﻴﺪﻫﻴﻢ. ﻭ ﻳﺎ ﭘﻴﺮﻭﺯﻯ ﻳﻚ ﻋﻀﻮ ﻭ ﺟﺰٴ،ﭘ= 5268;ﺮﻭﺯﻯ ﺗﻤﺎﻡ ﺍﻓﺮﺍﺩ ﮐﻞّ ﻣﻴﺒﺎﺷﺪ. &= #65261; ﻳﺎ ﻧﺠﺎﺕ ﮐﻞّ &= #65165;ﻓﺮﺍﺩ ﮐﺸﺘﻰ،ﻧﺠﺎﺕ ﻳﮑﺎﻳﻚ ﺍﺟﺰﺍﻯ ﻣﺴﺎﻓﺮ ﮐﺸﺘﻰ ﺍﺳﺖ. ﻭ ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﮐﺸﺘﻰ ﮐﺎﺭﻯ ﮐﺮﺩﻩ ﺑ&= #65166;ﺷﻨﺪ. ﮐﻪ ﮐﺸﺘﻰ ﺑﺎﻥ ﻭ ﻣﻐﺰ ﻭﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭ ﻋﻤﻞ ﻣﻴﮑﺮﺩﻩ،ﮐﻪ ﺧﻮﺩ ﮐﺸﺘﻴﺒﺎ&#= 65253; ﻧﻴﺰ ﺍﻃﻤﻴﻨﺎﻧﻰ ﺍﺯ ﻧﺠﺎﺕ ﻧﺪﺍﺷﺖ. ﻭ ﻣﺪﺍﻡ ﺗﻮﺳّﻞ &#= 65165;ﻟﻬﻰ ﻣﻴﮑﺮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 258; ﻋﻠﻢ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ. ﺣﺪّ ﺃﻗﻞ ﺑﺎﻋث ﺗﻌ&#= 65184;ّﺐ ﻭ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻣﺎ ﻣﻴﺘﻮﺍﻧﺪﺑﺎ= 5207;ﺪ. ﮔﺮﭼﻪ ﻋﻠﻢ ﻫﻢ ﻧﺘﻮﺍﻧﺴﺘﻪ ﺑﺤﻘﻴﻘﺖ ﻧﻬﺎﺋﻰ ﻳﻚ ﺑﺮ&= #65197;ﺳﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﻋﻠ= ﻢ ﻣﻴﮕﻮﻳﺪ،ﺍﻋA= 212;ﺎﺏ ﺍﻧﺴﺎﻥ ﻫﺮ ثاﻧﻴﻪ،ﺍﺯ ﺻʋ= 94; ﻫﺰﺍﺭ ﻧﻘﻄﻪ ﺑﺪﻥ ﺩﺭﻳﺎﻓﺖ ﺣﺴّﻰ ﺩﺍﺭﺩ. ﻭ&= #65193;ﺭ ﺗﻤﺎﻡ ﺣﻮﺍس ﭘﻨﺠﮕﺎﻧﻪ،ﻭ ﺗﻤﺎﻡ ﻧﻘﺎﻁ ﺑ&= #65194;ﻥ،ﺩﺍﺭﺍﻯ</span></span= ><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﺴﺎس ﻟﺎﻣﺴﻪ،ﻭﻟﻰ ﺍﺯ ﺍﻳﻦ ﺻﺪ ﻫﺰﺍﺭ ﮐﻪ ﺑﻤﻐﺰ ﻣﻴﺮﺳﺪ&#= 1548; ﺗﻨﻬﺎ ﭼﻨﺪ ﺿﺮﺑﻪ ﺁﻥ ﺑﺨﻮﺩﺁﮔﺎﻩ ﺭﺳﻴﺪﻩ،ﻭ ﺑﻘﻴﻪ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻣﻴﺮﻭﺩ. ﻭ ﺍﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ ﻣﻴﺘﻮﺍﻧﺪ،ﺗA= 188;ﺖ ﻋﻨﻮﺍﻥ ﻫﻮﺵ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ&#= 1548;ﻗﺴﻤﺖ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺑﺎﻳﺖ ﻫﺎ ﺭﺍﺑﭙﻴﺶ ﺧﻮﺩﺁﮔﺎﻫﻰ ﺑﺮﺳﺎﻧﺪ،ﮐﻪ ﺧﻮﺩ ﺑﺤث ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﺟﺎﻟﺐ ﺗﺮ ﺑﺤث ﺍﻣﮑﺎﻥ ﺍﺳﺘﺨﺮﺍﺝ ﺑﻌﺪﻯ ﺍﻳﻦ ﺁث&#= 1575;ﺭ ﺍﺯﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺑﺨﻮﺩ ﺁﮔﺎﻩ،= 5193;ﺭ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺯﻣﺨﺰﻥ ﺣﺎﻓﻈﻪ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﻣﺎﺭﺍ ﺑﻤﺪﺑّﺮﺍﻥ اﻟﻬﻰ ﺩﺭﻫﺮ ﺷﺨﺺ ﻣﻴﺮﺳﺎﻧ&#= 65194;. ﻭﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ،@= 380;ﻴﺰﻯ ﺭﺍ ﮐﻪ ﻧﻤﻴﺸﻨﺎﺳﺪ ﺑﺸﻨﺎﺳﺪ، ﻳﺎﺑﻴﺮﻭﻥ ﺑﻴﺎﻭﺭﺩ. ﻣﮕﺮ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺳﻠﻮﮐﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺍﻣﻮﺭ ﺟﺪﻳﺪ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﺑﺎ ﮐﻤﻚ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﻭ ﺣﺘﻰ ﺑﺎ ﺗﻮﺟّﻪ ﺑﻨ&#= 65224;ﺮﻳﻪ(ﻭﺣﺪﺕ ﻭﺟﻮﺩ)ﮐﻪ ﺑﻴﻦ ﻣﻦ ﺷﻨﻮﻧﺪﻩ،= 5261;ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﮔﻮﻳﻨﺪﻩﺍﻟﻬ= 5166;م ﻔﺮﻗﻰ ﻧﺒﺎﺷﺪ. = ﻭ ﺍﻳﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥاﻟﻬ= 40; ﻮﺩﺭﻫﺮ ﺳﻄﺤﻰ ﺷﻬﻮﺩﻯ ﮐﻪ ﺭﺳﻴﺪﻩ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65196;ﺍ ﻣﻴﮕﻮﺋﻴﻢ ﺷﺎﻫﺪ ﺍﻳﻦﻫﻤﺎﻧﻰ ﮐﻤﺎﻝ،ﻭﺣﺘﻰ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﻭﻫﻮﻳّﺖ ﻫﻤﺎﻥ ﻣﻘﺎﻣﺎﺕﺍﻟﻬ= 5264; ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻬﻮﺩﻯ و مشهود ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﺪ. ﻳﻌﻨ&= #65264; ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺩﺵ ﻧﻴﺰﺭﻭﺡ الق¡= 5;دُس ﺍﺯ ﻧﻈﺮ ﻣﺎﻫﻮﻯ ﺭﻭﺣﻰ ﻭ ﻧﻈﺮ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﻳﺎﻫﻤ&= #65166;ﻥ ﺍﺣﺘﺮﺍﻢ ﻭﺗﻘﺪس ﺁﻥ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﻳﺎ ﻣﻴﮕﻮﺋﻴﻢ، ﺭﻭﺡ ﻣﺴﻴﺢ ﺟﺴﻢ ﺑﻌﺪﻯ ﻋﻠ&= #65264;ّ ﺷﺪ. ﻭ ﺩﺭ ﺭﻭﺡ ﻋﻠﻰّ ﻣﺮﺗﻀﻮﻯ ﮔﺮﺩﻳﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﻣﻴﮕﻮﺋﻴﻢ. ﺩﺭ ﺍﻳﻦ ﺗﻮﺿﻴﺢ ﮐﻠّﻰ ﻋﻠﻤﻰ،@= 400;ﻪ ﺑﻘﻴّﻪ ﺿﺮﺑﻪﻫﺎ ﻭ ﺗﮑﺎﻧﻪﻫﺎﻯ ﻋﺼﺒﻰ ﺑﻨﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﻣﻴﺮﻭﺩ،ﻣﺎ ﺭﺍ ﺑﻤﺴﺎﺋﻞ ﺑﻐﺮﻧﺞ ﺩﻳﮕﺮ&#= 65263; ﺭﻭﺑﺮﻭ ﻣﻴﮑﻨﺪ. ﮐﻪﺍﻳ&= #65254; ﻧﻈﺮﻳﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺟﻮﺍﺏ ﺑﺪﻫﺪ، ﻭﻳﺎ ﻧﻈﺮﻳﻪ ﺩﺭﺳﺖﺗﺮﻯ ﺭﺍ ﺑﺎﻳﺪ ﺟﺴﺖ. ﮐﻪ ﺍﺑﺘﮑﺎﺭﺍﺕ ﺫ&#= 65259;ﻨﻰ ﺍﻧﺴﺎﻧﻬﺎ،ﻭ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺫ&#= 65259;ﻨﻰ ﺑﻴﻦ ﻣﻮﺍﺭﺩ ﺑ&= #65198;ﺭﺳﻰ ﻭ ﺭﻭﺍﻥ،ﻭ ﻳﺎ ﺍﺑﺪﺍﻋﺎﺕ ﺟﺪﻳﺪ ﺻﻨﻌﺘﻰ ﻭﻣﺎﺩﻯ،ﻭ ﻳﺎ ﻧﻈﺎﻣﻰ ﻭ ﻓﻠﺴﻔﻰ،ﻭ ﻳﺎ ﺸﻬﻮﺩﻯ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺭﺍ ﺑﺎﻳﺪ ﺣﻞ ﮐ= ﻨﺪ. ﻭﻣﺎﻫﺮﭼﻪ ﺑﺴﻤﺖ ﺑﺎﻟﺎ ﻭ ﻗﻠّﻪ ﮐﻤﺎﻝ ﮐﻪ ﺑﺨﻮﺍﻫﻴﻢ ﺑﺮﻭﻳﻢ،ﮐﻪ ﺑﺎﻳﺪ ﻫﻢﺑﺮﻭ&#= 65267;ﻢ،ﺑﺎ ﺍﻓﻖ ﺩﻳﺪ ﻭﺳﻴ&= #65228;ﺘﺮﻯ ﺯﻳﺮ ﭘﺎﻯ ﺧﻮﺩﺭﺍ ﻣﻰ ﺭﺳﻴﻢ. ﻭ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﻳﻢ. ﮐﻪ ﺑﺎﻳﺪﺯﺣﻤﺖ ﺷﻨﺎﺧﺖ ﻭﺩﻗّﺖ ﻧﻈﺮ،A= 261;ﺣﻞ ﻣﺸﮑﻠﺎﺕ ﻋﻈﻴ&#= 65250; ﺗﺮ ﺩﺭ ﮐﻤﻴّﺖ ﻭﮐﻴﻔﻴّﺖ ﮐﻪ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ &= #65169;ﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﻘﻠّﻪ ﻭﮐﻠّA= 258; ﮐﻮﻩ ﺭﺳﻴﺪﻥ،= 5261; ﭼﺸﻤﺎﻥ ﺧﻮﺩﺭ&#= 65165; ﺑﺴﺘﻪ ﺩﺍﺷﺘﻦ&#= 65261;ﻳﺎ ﺩﻳﺪﻥ ﺑﺪﻭﻥ ﺷﻨﺎﺧﺖ ﺍﺯ ﺟﺰﺋﻴّﺎﺕ ﻭ ﮐﻠّﻴﺎﺕ ﺁﻧﭽ= 5258; ﺩﺭ ﺳﻄﻮﺡ ﻣﺨﺘﻠﻒﻣﻰ ﺑﻴﻨﻴﻢ، ﺁﻧﮕﺎﻩ ﮐﺎﺭﻯ ﺗﮑﺎﻣﻠﻰ ﻧﮑﺮﺩﻩﺍﻳﻢ. ﻭ&= #65193;ﺭ ﻣﺮﺣﻠﻪ ﺗﻮﻟﺪ &= #65169;ﻌﺪﻯ ﺍﺣﺘﻤﺎﻟﻰ، ﺣ= 5176;ﻤﺎ ﺳﻘﻮﻁ ﮐﺎﺭﻣﺎﺋﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﺩﺍ&#= 65197;ﻳﻢ. ﮐﻪ ﺧﻴﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺸﺮﻯ ﺧﻮﺩ، ﮐﻪ ﺍﻳﻦ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺷﻬﻮﺩﻯﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻫﻢ ﺍﻳﻨﻚ ﺩﺭ ﺣﺎﻝ = ﻗﻬﻘﺮﺍ ﻭﮐﻢ ﺷﺪﻥ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺍﻧﺴ&#= 65166;ﻧﻰ ﺧﻮﺩ، ﻭﻫﺮﮔﻮﻧﻪ ﺍﻋﺘﺒﺎﺭﺍﺕﺍ= 5255;ﺴﺎﻧﻰ ﺩﻳﮕﺮ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﺮ ﺟﻨﺎﻳﺖ ﻭ ﺧﻴﺎﻧﺖ ﻭ ﮔﻨﺎﻩ ﺭﺍ ﭘﻴﺸ&= #65258; ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ&#= 1548;ﻭﻧﺎﻥ ﺍﻧﺤﺮﺍﻓﺎﺕ ﺧﻮﺩﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻰ ﺧﻮﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺪ ﻧﻴﺴﺖ ﺍﺯ ﺟﺮﻳﺎﻥ ﺭﺳﻴﺪﻥ ﺍﺧﺒﺎﺭ ﺣﺴّﻰ= 548;ﻭ ﺑﺮﮔﺸﺖ ﻭ ﺑﺮﺩﺍﺷﺖ ﺍﺯ ﺍﻳﻦ ﺍﺧﺒﺎﺭ ﺍﺯ ﻣﻐﺰ ﻭ ﺭﻭﺍﻥ ﺑﮕﻮﺋﻴ&#= 65250; ﮐﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺩﺭ ﻫﻤﮑﺎﺭﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﻣﺴﺘﻘﻴﻤﺎ ﺍﺯ ﺁﻥ ﻣﺮﺍﺗﺐ ﻧﻴﺴﺘﻨﺪ. ﻣﮕﺮ ﺍﺯ ﺧﻠﺎل اﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ. ﮐﻪ ﻣﺮﺍﺗﺐﺍﻟﻬی ﺘﻨﻬﺎ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﻣﺴﺘﻘﻴﻢ ﺑﺬﻫ&#= 65254; ﻭﺭﻭﺍﻥ ﺳﺎﻟﻚ ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺎﻧﻨﺪ. ﮐ&= #65258; ﻣﻮﺭﺩ ﺑﺤث ﻣﺎ ﺩﺭﺑﺎﺭﻩ ﺗﻠﻔ&#= 65166;ﺕ ﻣﺎﺷﻴﻦ ﺩﺭﻳﺎﻓﺖ ﻳﺎ ﺑﺮﮔﺸﺖ ﺍﺧﺒﺎﺭ ﺣﺴّﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﻳﺎ ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮﻯ ﺩﺭ ﺁﻥ ﺟﺎﺭﻯ ﺍﺳﺖ،ﮐ= 5258; ﺑﺎ ﺩﺭﻳﺎﻓﺖ ﺣﺴّﻰ ﻣﺎﺩﻯ ﻓ&#= 65198;ﻕ ﻣﻴﮑﻨﺪ. ﺍﻃﻠﺎ&= #65227;ﺎﺕ ﺣﺴّﻰ ﻓﺮﺍﻭﺍﻥ،ﮐﻪ ﺻﺪ ﻫﺰﺍﺭ ﻭﺍﺣﺪ ﺣﺴّﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548;ﻭ ﺷﻠﻮﻏﻰ ﻭﺟﻨﺠﺎﻝ ﺗﺮﺍﻓﻴﻚ ﺩﺭ ﻣ&= #65198;ﮐﺰ ﺩﺭﻳﺎﻓﺖ ﻣﺤﺴﻮﺳﺎﺕ،ﺩA= 197; ﻣﻐﺰ ﻳﺎ ﺩﺭ ﺣسّ ﻣﺸﺘﺮﻙ ﻳﺎ ﺭﻭﺍﻥ ﺭﺍ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﮐﻪ ﺍﻳﻦ ﺷﻠﻮﻏﻰ ﺑﺤﺮﺍﻥ ﺭﻭﺣﻰ ﺩﺭﺷﺨﺺ ﺍﻳﺠﺎﺩ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻫﻤﻪ ﺁﻧﻬﺎﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺧﻠﺎﺻﻰ ﺍﺯ ﺍﺯﺩﺣﺎﻡ ﺑﻴﺎﺑﻨﺪ. ﭘس ﺍﺯ ﺍﻳﻦ ﻫﻤﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺟﺰ ﺑﺮﺧﻰ ﺍﺯ ﺁﻧﻬ&= #65166; ﺑﻨﻔﻊ ﺍﻧﺴﺎﻥ&#= 1548;ﻭ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻰ ﻣﻐﺰ ﻭﺭﻭﺍﻥ اﻭ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﺭﻫﻤﺎﻥ ﺣﺪﻭﺩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﻗﺎﻟﺒ&= #65264; ﺷﺪﻥ ﻣﺎﺩﻯ،ﮐ= 5258; ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ ﺍﺯ ﮐﻮﺩﮐﻰ ﻭﺟﻮﺍ&#= 65255;ﻰ ﺑﺎﺯ ﺗﺤﻤﻴﻞ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻣﺪ= ﺍﻡ ﻃﺮﺣﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺑﺪﺳﺖ ﻣﻴﺂﻭﺭﻧﺪ،ﮐA= 258; ﺧﻮﺩ ﺟﻨﺠﺎﻝ ﺩﻳﮕﺮﻯ ﺑﺮﺍﻯ &= #65195;ﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺗﺰﮐﻴﻪ نف= 587; ،ﺍﺯ ﺗﻤﺎﻡ ﻃﺮ&#= 65187;ﻬﺎﻯ ﺗﺤﻤﻴﻠﻰ ﺗثبیت ﺷﺪﻩ ﺩʋ= 97; ﺟﺴﻢ ﻭ ﻣﻐﺰ ﻳﺎﺫﻫﻦ،ﻭ ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧ&#= 65264; ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5212;ﻮﺭﺕ ﻋﺎﺩﺍﺕﻭﻋﻘﺎ= 5267;ﺪ ﻭﻣﻔﺎﺳﺪ ﻭﻣﻌﺎﻳﺐﻭﮐﻤ= 5170;ﻮﺩﻫﺎ ﺩﺍﺭﻧﺪ، ﺑﺎ ﺗﺨﻠﻴﻪ ﺍﺯ ﮔﺬﺷﺘﻪﻭﺣﺎل ﭙﺎﮐﺴﺎﺯﻯ ﺍﻧﺠﺎﻡ ﻣﻰ ﮔﻴﺮﺩ. ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ &#= 65183;ﺪﻳﺪﻯ ﺍﺯ ﺳﻴﺴﺘﻢ ﻭﻧﻈﺎﻣﻬﺎﻯ ﺍﻟﻬﻰ،ﺍﺯ ﭘﻴﺮ ﮐﺎﻣﻞ ﺩﺭ&= #65175;ﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﻫﺮ ﮐﻠﺎس ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ،ﺑﻨA= 188;ﻮﻯ ﮐﻤّﻰ ﻳﺎ ﮐﻴﻔﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻣﻴﮑﻨﻨ&#= 65194;. ﺗﺎﺩﺭ ﺣﺪّ ﮐﻔ&#= 65166;ﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ&#= 1548; ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻧﻬﺎﺋی ﺸﺎﻳﺴﺘﻪ ﺩﺭﺗﺠﻠﻴﻪ ﺑﺮ&#= 65203;ﻨﺪ. ﮐﻪ ﺗﺠﻠّﻰ ﻭﺗﺸﻌﺸﻊ ﻧﻮﺭ ﺍﻟﻬﻰ ﺷﻬﻮﺩﻯ ﺨﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺪّﺃﮐثر ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس = ﻣﻴﺒﺎﺷﺪ. ﻭﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻫﺴﺖ. ﻭﺗﺨﻠﻴﻪ ﻫﺎ ﻭﺗﺤﻠﻴﻪ،= 5261;ﻋﻤﻠﻴﺎﺕﭘﺎᤨ= 0;ﺴﺎﺯﻯ ﺍﻭﻟﻴﺎ ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺘﮕﺎﻩ ﺳﺎﻟﻚ، ﺑﺎ ﺯﺣﻤﺖ ﻭ ﺗﺤﻤّﻞ ﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮ ﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﭼﻮ= ﻥ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﻫﻔﺘﻢ ﺭﺣﻤﺎﻥ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﺭﺳﻴﺪﻧﺪ، ﺁﻧﮕﺎﻩ ﺍﺯ ﺷﻠﻮﻏﻰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺣﺴّﻰ ﻭ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻧﺴﺒﺘﺎ ﻓﺮﺍﻭ&#= 65165;ﻥ ﮐﻠّﻰ ﻭ ﺍﺯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻭﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺁﻧﺎﻥ،= 5193;ﻭﭼﺎﺭ ﺧﻠﻂ ﻣﻄﺎﻟﺐ ﻭﻣﺤﺴﻮﺳﺎﺕ ﻭﻣﺒﺎﺣث نمی ﺸﻮﻧﺪ. ﻭﻫﻴﭻ ﮔﻮﻧﻪ ﺗﺰﻟﺰﻝ ﻓﮑﺮﻯ ﻭ ﻋﻘﻠﻰ ﻧﻴﺰ ﻧﺪﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﺩﺭﻣﺮﺯﻫﺎﻯ ﻧ&#= 65260;ﺎﺋﻰ ﻗﺪﺭﺕ ﺗﻔﮑّﺮ ﺧﻮﺩ، ﺗﻨﻬﺎ ﺗﺄﻣﻞ ﻭﺻﺒﺮ ﺑﺮﺍﻯ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬی ﻤﻴﮑﻨﻨ= 5194; ﺍﮔﺮ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺁﻧﻬﺎ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮔ= ﺮﭼﻪ ﺑﺎﺯ ﺭﻭﺍﻧﻬﺎ&#= 65263; ﺍﻟﻬﻰ ﺷﺪﻩ،ﺑ= 5166; ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﭘﺎﮐﺴﺎﺯﻯ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻨﻮﺯ ﺑﺴﻴﺎﺭ ﻋﻘﺪﻩ ﻫﺎ ﻭﮐﻤﺒﻮﺩﻫﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻳﻦ ﺷﺎﻳﺴﺘﮕﺎﻥ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﺴﺖ ﮐﻪ ﻳﺎ ﺍﮐﻨﻮﻥ ﺑﺎ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺗﺰﮐﻴﻪ ﺑﻴﺸﺘ&#= 65198;ﻯ ﺩﺭ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261;ﻳﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﻧﻴﺮﻭﻣﻨﺪ ﺧﻮﺩ ﻣﻴﺘﻮﺍﻧ&#= 65194; ﻣﻌﺎﻳﺐ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﮐﻨﻨﺪﻩ،ﺗﺎ ﻣﺘﻨﻔﺮ ﺍﺯ ﺁﻧ&= #65260;ﺎ ﺷﺪﻩ،ﻭﻗﺴﻤﺖ ﺩﻳﮕﺮﻯ ﭘﺎﮐﺴ&#= 65166;ﺯﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﻮﺩ. ﻭﺗﺎ ﺃﺑﺪ ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻳﻦ ﺗ&= #65200;ﮐﻴﻪ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭﺩ= ﺭ ﻫﺮ ﻧﻮﻋﻰ ﮐﻪ ﺑﻬﻴﭻ ﻭﺟﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﮐﺎﺭﺍﻟﻬﻴﺪﺭ ﻧﻮﻉ ﻗﺒﻠﻰ ﻧﺪﺍﺭﺩ. ﻣﺎﻧﻨ&= #65194; ﺗﻔﺎﻭﺕﺍﺳﺎﺳ= 5264; ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭ&= #65261;ﺣﻰ ﻣﻴﻤﻮﻥ ﺩﺭ ﺟﻨﮕﻞ ﮐﻪ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺍﺭﺩ. = ﻭ ﺑﺎ ﺍﻧﺴﺎﻥ ﮐﻪ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ&#= 65165;ﺭﺍﺩﻯ ﺩﺍﺭﺩ،ﮐﻪﺧﻮA= 267;ﺸﺘﻥﺪﺍﺭﻯ ﺗﻨﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺳﻴﻠﻪ= 4344;ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻜﺎﺳﺖ. ﺗﺎ ﺩﺭﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﭼﻪﻧﻮﻉ &= #65175;ﺰﮐﻴﻪ ﻫﺎ ﻭﺗﮑﺎﻣﻠﺎﺕ ﺭﺍﺩﻯ ﺗﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺗ= ﻔﺎﻭﺗﻬﺎﻯ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻟﺪﻧّﻰ= 548;ﻭﺣﺘﻰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﺣﺴﻰ ﻭ ﺁﻣﻮﺯﺷﻰ ﺧﺎﺭﺟﻰ،ﻣﺘﻨA= 166;ﺳﺐ ﺍﻣﮑﺎﻧﺎﺕ ﻣﺘ&#= 65236;ﺎﻭﺕ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﮐﻪ ﺭﻭﺡ ﺍﻟﻬﻰ ﺭﻭﺡ القُدُس = ،ﻭ ﺑُﻌﺪ ﭼﻬﺎﺭﻡ ﻣﻮﺟﻮﺩﻳّﺖ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ،ﺑﺎﺯ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭﭼﻮﻥ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺍﻳﻦ ﮐﺎﻣﻠﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ&#= 1548;ﺑﺎﺯﺗﻔﺎﻭﺗ᥾= 0;ﺎﺋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺮ= ﻳﻚ ﺩﺭ ﻓﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮔﺮﭼﻪ ﺑﺨﺎﻃﺮ ﺿﻌﻒ ﺗﺸﺨﻴﺺ ﻋﻘﻞ ﺍﻧﺴﺎﻥ، ﻫﻤﻴﺸﻪ ﮔﺮﻭﻫﻰ ﺭﺍ ﺩﺭ ﻳﻚ ﻣﺠﻤﻮﻋﻪ ﮐﻤﺎﻟﺎﺕ ﻭﺗﮑ&#= 65166;ﻣﻠﺎﺕ ﻣﻴﺒﻴﻨﺪ . ﻭﻟﻰ ﻋﻤﻠﺎ ﻫﺮ ﻓﺮﺩﻯ ﺑﺘﻨﻬﺎﺋﻰ ﻧﻮﻋﻰ ﺧﺎﺹ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻣﺎﻧﻨﺪ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ، ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺎ&= #65255;ﻨﺪ ﺧﻮﺩ ﺻﻮﺭﺕ ﻭﺗﺼﻮﻳﺮ ﺩﺍﺩ&#= 65257; ﺍﺳﺖ. ﻳﻌﻨﻰ ﻫﺮﻭﺳﻴﻠﻪ ﺣﺠ&#= 1617;ﺖ ﺍﻟﻬﻰ ﺑﺸﺎﻫﺪﺍﻥ ﺧﻮﺩ، ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﺭﺍ ﺑﺸﺎﻫﺪ ﻧﺸﺎﻥ ﺩﺍﺩﻩﺍﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺩﺭ ﺍﻳﻦ ﺍﻧﺘﻘﺎﻟﺎﺕ ﺍﺧﺒﺎﺭ ﺗﻠﻘﺎﺋﻰ ﻭ ﺧﻮ&= #65193; ﺑﺨﻮﺩ ﻭ ﺩﺭﻳﺎﻓﺖ ﺧﺒﺮ&#= 1548; ﺑﻴﺸﺘﺮ ﺑﺴﺘﮕﻰ ﺑﻘﺪﺭﺕ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎﻩ،ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ&#= 1548;ﻭﺭﺳﻴﺪﻥ ﺑﺪﺭﺟﺎﺕ ﺭﻭﺣﺎﻟﻬﻰ ﺷﻬﻮﺩ ﺗﺎﺭﻭح اﻟﻘﺪس ﺩﺍﺭﺩ. &#= 65261;ﺑﺮﺍﻯ ﻗﺴﻤﺘﻬﺎﻯ ﺍﺯ ﺩﺳﺖ ﺭﻓﺘﻪ، ﺩﺭﻳﺎﻓﺘﻬﺎ ﺑﺎﺯ ﺗﺎﺣﺪﻭﺩﻯ، ﺭﻭﺷﻬﺎ ﻭﻣﻬﺎﺭﺗﻬﺎﻯ ﺷﺨﺼﻰ،ﻧﺘﻴﺠA= 258; ﭘﺮﮐﺎﺭﻯ ﻭﺗﻤﺮﻳﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻧﻮﺍﻗﺺ ﺭﺍ ﺗﺄﻣﻴﻦ ﻣﻴﮑﻨﺪ. ﻣﺎﻧﻨ&= #65194; ﺑﺮﺧﻰ ﮐﻠﻤﺎﺕ &= #64404;ﻮﻳﻨﺪﻩﺷﻨﻴA= 194;ﻩ دﻧﻤﻴﺸﻮﺩ،ﻭʌ= 67;ﺎ ﺫﻫﻦ ﻣﺸﻐﻮل ﺸﻨﻮﻧﺪﻩ ﺍﻓﮑﺎﺭ ﺩﻳﮕﺮﻯ ﻣﻴﺸﻮ&#= 65193;. ﻭﻟﻰ ﺑﺎ ﺗﺠﺎر&#= 1614;بّ ﺧﻮﺩ،ﻭ ﮐﻤﮑﻬﺎﻯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﺍﺯ ﺑﺮﺧﻰ ﮐﻪ ﺷﻨﻴﺪﻩ ﺷﺪﻩ، ﺩﺭﻙ ﺁﻧﭽﻪ ﺷﻨ&= #65268;ﺪﻩ ﻧﺸﺪﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﺧﻄﺎ ﻭﺍﺷﺘﺒﺎﻩ ﻧﻴﺰ ﺩﺍﺭﺩ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺧﻮﺍﻧﻨﺪﻩ ﻋﺎﻗﻞ ﻭ ﻋﺎﻟﻢ&= #1548; ﺍﺯ ﺑﻴﻦ ﺧﻄﻮﻁ ﻧﻮﺷﺘﻪﻫﺎ،ﻧA= 166;ﻧﻮﺷﺘﻪ ﻫﺎ ﺭﺍ ﻣﻴﺨﻮﺍﻧﺪ ﻭﻣﻴﻴﺎﺑﺪ. ﮐﻪ ﻧﻮﻳﺴﻨﺪﻩ ﻧﺘﻮﺍﻧﺴﺘﻪ ﻭﻳﺎ ﻧﺨﻮﺍﺳﺘﻪ ﺑﻨ&#= 65262;ﻳﺴﺪ. ﻳﺎ ﺑﮕﻮﻳﺪ ﮐﻪ ﺗﮑﻤﻴﻞ ﺑﺎﺧﻮﺍﻧﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ ﻫﻤ&#= 65198;ﺍﻩ ﺷﺪﻩﺍﺳﺖ. ﺗﮑﻨ&= #65262;ﻟﻮﮊﻯ ﭘﻴﺸﺮﻓﺘﻪ ﻣﻌ&#= 65166;ﺻﺮ ﻧﻴﺰ ﮐﻤﮑﻬﺎﻯ ﻓﺮﺍﻭﺍﻧﻰ ﺑﺎﻧﺴﺎﻥ ﻣﻴﻨ&#= 65252;ﺎﻳﺪ. ﭼﻮﻥ ﺿﺒﻂ ﺻﺪﺍ ﻳﺎ ﻭﻳﺪﻳﻮﻯ ﺗﻠﻮﺯﻳﻮﻧﻰ،@= 400;ﻪ ﻓﺮﺻﺖ ﺗﮑﺮﺍﺭ ﺷﻨﻴﺪﻥ ﻣﻴﺪﻫﺪ. ﻭﺑﻬﺘ&= #65198;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﻬﻤﻴﺪﻥ ﻣﻘﺼﻮﺩ ﮔﻮﻳﻨ&#= 65194;ﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ ﻭ&#= 65267;ﺎ ﺩﺳﺘﮕﺎﻫﺎﻯ ﺗﻘﻮﻳﺖ ﺻﺪﺍ،= 4400;ﻪ ﺻﺪﺍﻫﺎﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺷﻨﻴﺪﻥ ﺍﺯ ﺿﻌﻒ ﻳﺎ ﺩﻭﺭﻯ ﻣﻨﺒﻊ،= 5251;ﻴﺘﻮﺍﻧﺪ ﺗﻘﻮﻳﺖ ﮐﻨﺪ، ﻭﻧﺰﺩﻳﻚ ﺷﻨﻮﻧﺪﻩ ﺑﻴﺎﻭﺭﺩ. ﺣﺘﻰ ﺳﺘﺎﺭﻩﻫﺎﻯ ﭼ&#= 65256;ﺪ ﻣﻴﻠﻴﻮﻥ ﺳﺎﻟﻨﻮﺭﻯ ﮐﻪﺍﺯ ﻣﺎﻓﺎﺻﻠﻪ ﺩﺍﺭﻧﺪ،ﭼﻨﺎA= 253; ﻧﺰﺩﻳﻚ ﻣﻴﮑﻨﻨﺪ،ﻭ ﺗﺤﻠﻴﻞ ﻭﺗﺠﺰﻳﻪ ﻧﻮﺭ ﺁﻧﻬﺎﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ،ﮐA= 258;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺷﻨﺎﺳﻨﺎﻣﻪ ﻧﻮﺭﻯ ﻫﺮ ﺳﺘﺎ&= #65197;ﻩ، ﺑﺴﻴﺎﺭ ﺍﺯ ﺻﻔﺎﺕ ﺍﻭﺭﺍ ﺩ&= #65197;ﻣﻴﻴﺎﺑﻨﺪ. ﺍﺻﻄﻠﺎﺡ ﺍﻳﻨﺘﺮﻭﭘﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﻪ ﺍﻟﻔﺒﺎﻯ ﺗﺮﻣﻮﺩﻳﻨﺎﻣ= 5268;ﻚ ﺍﺳﺖ، ﻳﻌﻨﻰ ﻳﻚ ﺩﺳﺘﮕﺎﻩ ﻓﻴﺰﻳﮑﻰ ﺑﺎ ﻧﻈﺎﻣﻰ ﺳﺎﺧﺘﻪ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻣﻌﻴﺎﺭ ﺷﻨﺎﺧﺖ ﻫﺮ ﺑﻰ = ﺗﺮﺗﻴﺒﻰ ﭘﻴﺶ ﺁﻣﺪﻩ ﺩﺭﺩﺳﺘﮕﺎﻩ،A= 259;ﻤﻴﻦ ﺍﻳﻨﺘﺮﻭﭘﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﻭﻗﺘﻰ ﭼﻴﺰﻯ ﺑﻤﺎ ﻧﻤﻴﺮﺳﺪ&#= 1548;ﭘس ﻣﻔﻬﻮﻡ ﻣﺘﻀﺎ&#= 65193; ﺍﻳﻨﺘﺮﻭﭘﻰ ﺩﺍﺭﺩ. ﺩﺭ ﻭﺍﻗﻊ ﺍﻳﻨﺘﺮﻭﭘﻰ ﺑﻤﻌﻨﻰ ﺑﻰ ﺧﺒﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻓﻬﻢ ﮐﺎ&= #65197;ﻳﻚ ﺩﺳﺘﮕﺎﻩ ﻣﺎﺩﻯ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. ﺍﻳﻦ ﺳﻴﺴﺘﻢ ﻓﻬﻤﻴﺪﻥ ﺍﺯ ﺑﻰ ﭼﻴﺰﻯ ﻭﺑﻰ ﺧﺒﺮﻯ ﻭ ﻳﺎ ﺑﻰ ﻓﺎﻳﺪﻩ ﺑﻮﺩﻥ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﻟﺪﻧّﻰ،ﺩﺭ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ﺗﻘﺮﻳﺒﺎ ﺻﺪ ﺩﺭ ﺻﺪ ﺍﺳﺖ. ﮐﻪ ﻫﺮﭼﻪ ﻣﻴﮑﻨﺪ ﻭ ﻣﻴﺨﻮﺍﻫﺪ،= 5197;ﻭﺍﻥ ﺁﻟﻮﺩﻩﺍﻭ ﺧﻮﺍﺳﺘﻪ ﺍﺳﺖ. = ﮔﺮﭼﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺷﺨﺺ،ﺩﺭ ﺍﺟﺮﺍﻯ ﺍﻳﻦ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﻧﺎﻣﻌﻘﻮﻝ ﻫﻤﮑﺎﺭﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﻟ= ﮑﺎﻥ ﺗﺎ ﺣﺪﻭﺩﻯ، ﻭﮐﺎﻣﻠﺎﻥ ﺻﺪ ﺩﺭ ﺻﺪ ﺍﺯ ﺧﻮﺍﺳﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎ،ﺧﻮﺍﺳA= 176;ﻪ ﺳﻠﻮﮐﻰ ﻭ ﺍﻟﻬﻰ،ﻭ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩ&= #65263; ﺁﺧﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ ﭼﻮﻥ ﺑﻤﻘﺎﻡ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ر&#= 1614;بّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﻳﺎ ﺩﺭﺟﺎﺗﻰ ﺑﻴﺸﺘﺮ ﺍﺯ رَ= 576;ّ ﺭﺣﻤﺎﻧﻰ، ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻠی ﺒﻌﺮﺵ &#= 65165;ﻭ ﺭﺳﻴﺪﻩ ﻭ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺸﺘﻪ ﺑﺎﺷﺪ. ﭘ= ﻴﺎﻣﺒﺮ ﺍﮔﺮ ﺳﻪ ﺭﻭﺯ ﺩﺭﻳﺎﻓﺘﻰ ﻭﻭﺣﻰ ﺍﺯ ﻋﻮﺍ&= #65247;ﻢ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪﺍﺷﺖ ﻧﺎﺭﺍﺣﺖ ﺑﻮﺩ. = ﻭﭼﻮﻥ ﺑﻘﻮﻝ ﺧﻮﺩﺵ ﺍﺯ ﺟﺒﺮﺋﻴﻞ ﻋ&= #65248;ّﺖ ﺭﺍ ﭘﺮﺳﻴﺪ، ﺷﻨﻴﺪ ﮐﻪ ﮔﻔﺖ&= #1548;ﭼﻮﻥ ﺳﮕﻰ ﺯﻳﺮ ﺗﺨﺖﺧﻮﺍﺏ ﺗﻮ ﺑﻮﺩﻩﺍﺳﺖ. ﻣﻌ&= #65166;ﺩﻝ ﺍﻳﻨﮑﻪ ﺑﮑﺴﻰ &= #64404;ﻔﺘﻪ ﺷﻮﺩ، ﭼﻮﻥ ﻓﻠﺎﻥ ﮐﺎﺭﺯﺷﺖ ﻭ ﻳﺎ ﻭﺿﻊ ﻧﺎﻣﻄﻠﻮﺏ ﺭﺍ ﺩﺍﺭﺩ،ﭘس ﺗﺰﮐﻴﻪ ﻭ ﺗﺠﺪﻳﺪ ﻧﻈﺮ ﺩﺭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎﻳﺪ ﺑﮑﻨﺪ. ﻭ ﺑﺮﺍﻯ ﻫﺮ ﺳﺎﻟﻚ ﺍﻳﻦ ﻧﺸﺎﻧﻪ ﻓﺴﺎﺩ ﺩﺭ ﺭﻭﺍﻥ ﺍﻭ ﺟﺎﺭﻯ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻫﺮﻳﻚ ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ،ﮐﻪ ﺩﺭﺟﻪ ﺍﻯ ﻓﻬﻢ ﻭ ﺩﺭﻳﺎﻓﺖ ﺑﻴ&= #65208;ﺘﺮﻣﻴﺒﺎﺷﺪ. ﻭﻣﺎﺟﺮﺍﻯ ﺍﻳ&#= 65256;ﺘﺮﻭﭘﻰﺩﺭ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﻳﻦ ﻣﻴﺒﺎﺷﺪ. = ﻭﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﺑﺮﺗﺮﻯ ﺭﺳﻴﺪﻩ،ﺑﻪ ﺁﻥ ﺗﻔﮑّﺮ ﻭﺗﻌﻘّﻞ ﮐﺮﺩ. &= #64400;ﻪ ﻣثلا ﺩﺭﻳﺎﻓﺘﻰ ﺩﺭﻭﻧﻰ ﻣﺪﺍﻭﻡ ﻭ ﻳﺎ ﮐﻢ ﺍﺭﺯﺵ ﺩﺍﺭﻳﻢ. ﻭ ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎﺍﻓ= 4401;ﺎﺭ ﻭ ﺣﮑﻤﺘﻬﺎﻯ ﺑﺮﺗﺮﻯ ﺭﺍ ﻧﺪ&= #65165;ﺭﻳﻢ. ﺁﻧﮕﺎﻩ ﺑﺎﻳﺪ ﺑﺨﺪﺍ ﻭﻫﻤّﺖ ﺩﺭ ﺗﺰﮐﻴﻪ نف= 587; ﺧﻮﺩ، ﻭﺑﻴﺪﺍﺭﻯ ﻫﻮﺵ ﺧﻮﺩ ﺍﻋﺘﻤﺎﺩ ﮐﺮﺩ&#= 1548; ﮐﻪ ﻋﻴﺐ ﺧﻮﺩﺭﺍ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻭ ﺁﻧﺮﺍ ﭘس ﺍﺯﺷﻨﺎﺧﺖ ﻭﺗﻨﻔّﺮ ﺭﻫﺎ ﻧﻤﺎﻳﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺎ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548;ﻋﻤﻠﺎ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﻣﺤﺪA= 261;ﺩ ﺑﺪﻭﺭﻯ ﺍﺯ ﻣؤثّرﻯ ﺧﺎﺭﺟﻰ ﻣﻰ ﮐﻨﺪ،ﺗﺎ ﺷﺎﻳﺪ ﺑﻤؤثّرﻫﺎﻯ ﻟﺪﻧّﻰ ﺧﻮﺩ ﻓﺮﺻﺖ ﺑﻴﺸﺘﺮﻯ ﺑﺪﻫﺪ، ﻭ ﺳﻌﺎﺩﺕ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﺪ ﻭ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﺫﻫﻨﻰ، ﺑﺎﻳﺪ &#= 65187;ﺘﻤﺎ ﺍﺯ ﻣﺴﺄﻟﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﻭﺭ ﻧﺸﺪ. ﻟﺬﺍ ﻇﺮﻓﻴّﺖﺣﺎﻓA= 224;ﻪ ﻭﻫﺮﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻧﻰ ﺩﺭ ﺟﻬﺎﻥ ﺭﻭﺡ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی اﻭ ﻭﻧﺰﺩ ﻫﻤﺰﺍﺩ ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭﻯﻤﻴﺒﺎﺷﺪ. ﻭ ﻫﻢ ﺁﻧﭽﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ&#= 1548; ﻭﻧﻴﺰ ﻫﺮ ﺁﻧﻰ ﻟﺤﻈﻪ ﺑﻠﺤﻈﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﺑﺮﺳﺪ. ﻭﺣﺘﻰ ﺩﺭ ﺗﺰﮐﻴﻪﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻭﻣﻘﺪﻣﺎﺗﻰ،A= 153;ﻧﭽﻪ ﺑﻌﺪﻫﺎ ﻭﺣﺘﻰ &= #65193;ﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺘﻮﺍA= 253; ﺍﺣﺘﻤﺎﻟﺎ ﺭﺳﻴﺪ ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻴﺮﺳﺪ. ﻭﺑﻮﺳ&= #65268;ﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺑﺮﺟﺴﺘﻪ ﻣﻘﺎﻡ ﺩﺭ ﺷﻬﻮ&= #65193;ﻫﺎ،ﺗﺎ ﺣﺪﻯ،ﮐﻪ ﺍﮔﺮ ﺍﺭﺍﺩﻩ ﻭﺳﺮﻧﻮﺷﺖ ﻭ ﺑﺎﻟﻘﻮﻩ ﻫﺎﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﻋﻤﻠﺎ ﻫﻴﭻ ﻧﺪﺍﻧﻴﻢ، ﺑﺪﺭﺟﻪ ﺑﻴﺸﺘﺮﻯ ﺑﺤﻘﻴﻘﺖ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺍﻳﻢ. ﮐ&= #65258; ﺣﺎﻓﻈﻪﺍﻯ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻭﻧﻴﺮﻭﻫﺎﺋی ﺮﻭﺣﻰ ﺭﺍ ﺧﻮﺍﻫﻴﻢ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺖ. ﺫ&= #65259;ﻦ ﺻﻨﻌﺘﻰ ﻭ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭﻋﻤﻠﻰ،ﺗﻘﺮA= 267;ﺒﺎ ﻧﺎﻣﺤﺪﻭﺩ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ&#= 1548;ﮐﻪ ﺑﺎﺯ ﻫﻢ ﻣﺤﺪﻭﺩ ﺍﺳﺖﻭﻫﻢ ﻣﻮﻗﺘﻰ. ﺑﻤﺠﺮ&= #65193; ﺗﺰﻙ ﺳﻠﻮﻙ ﻋﻤ&= #65248;ﻰ، ﺍﻃﻠﺎﻋﺎﺕﻓﺮ= 5165;ﻣﻮﺵ ﻣﻴﺸﻮﻧﺪ ﻭ ﺿﻤﻦ ﺣﺎﻓﻈﻪ ﻧﻴﺴﺘﻨﺪ. ﻭﺁﻣ&= #65262;ﺯﺵ ﻣﺠﺪﺩﻯ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺩﺭ ﺣﺎﻓﻈﻪ ﺭﻭﺣﻰ، ﺻﺤﺒﺖ &#= 65165;ﺯ ﮐﻤﻴّﺖ ﻧﻴﺴﺖ. &= #64400;ﻪ ﻇﺮﻓﻴّﺖ ﻭﺣﺪﻭﺩﻯ ﺑﺮﺍﻯ ﺁﻥ ﻗﺎﺋﻞﺑﺎﺷﻴﻢ. &= #64400;ﻪ ﺣﺎﻓﻈﻪ ﻣﻌﻨﻮﻯ ﻭ ﺃﺩﺑﻰ، ﺑﺎ ﺍﻳﻨﮑﻪ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻧﻬﺎ ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﺳﺖ ﺑﺎﺯ ﻣﺤﺪﻭﺩ ﻣ&= #65268;ﺒﺎﺷﺪ ﻭﻫﺮﭼﻪ ﺍﺳﺘﻌﺪﺍﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺑﻴﺸﺘﺮﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﺍﻟﺒﺘﻪﻇﺮﻓﻴ= 617;ﺖ ﮐﻤّﻰ ﺣﺎﻓﻈﻪ ﺑﻴﺸﺘﺮﻯ ﻫﺴﺖ. = ﮐﻪ ﮔﺎﻫﻰ ﻫﺰﺍﺭﺍﻥ ﺑﻴﺖ ﺷﻌﺮ ﺭﺍ ﻣﻴﺘﻮ&= #65165;ﻥ ﻳﺎﺩﺁﻭﺭ ﺷﺪ. ﻭ ﺍﻟّﺎ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻄﺎﻟﺐ ﻏﻴﺮ ﺷﻌﺮﻯ ﭼﻮﻥ ﺩﺍﺳﺘﺎﻥ،ﮐﻪ ﺍگر ﻣﻄﺎﻟﺐ ﮔﻔﺘﻨﻰ ﺁﻥ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ ﺟﺪﻳﺪﻯﺒﺎﺷﺪ= 548; ﺑﺎﺯ ﺍﻧﺴﺎﻥ ﺍ&= #65199; ﺣﺎﻓﻈﻪ،ﮐﻠّʌ= 68;ﺎﺕ ﺭﺍ ﺍﺳﺘﺨﺮﺍﺝ ﻭ ﺍﺯ ﻧﻮ ﺟﺰﺋﻴّﺎﺗﻰ ﻣﻴﺴﺎﺯﺩ ﮐﻪ ﺩﺍﺳﺘﺎﻧﻰ ﺭﺍ ﺗﻌﺮﻳﻒ ﻣﻴﮑﻨ&#= 65194;. ﻭﻟﻰ ﺩﺭ ﺷﻌﺮ ﺑﺨﺎﻃﺮ ﺍﻭﺯﺍﻥ ﺷﻌﺮﻯ&#= 1548;ﻧﻤﻴﺘﻮﺍﻥ ﺍﺯ ﺧﻮﺩ ﭼﻨﻴﻦ ﮐﺎﺭﻯ ﺭﺍ ﮐﺮﺩ.= ﭘس ﺷﻌﺮ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻗﺪﺭﺕ &= #65187;ﺎﻓﻈﻪ ﺑﻬﺘﺮ ﺍﺯ ﻫﺮ ﺁﺯﻣﺎﻳﺶﺩﻳﮕ= 5198;ﻯ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﺒﺘﮑﺮ ﻭ ﺍﺑﺪﺍﻉ ﮐﻨﻨﺪﻩ ﻭﮐﺎﻣ&#= 65246; ﺍﻟﻬﻰ،ﺁﻧﻘﺪA= 197; ﺫﺧﻴﺮﻩ ﻫﺎﻯ ﮐﻠّﻰ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻬﺮ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺧﻮﺩ، ﺑﺮﺍﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ،ﻭ ﺑﺰﺑﺎﻧﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ. ﺩﺭ ﺁﺯﻣﺎﻳﺶ ﻫﻮﺵ&#= 1548;ﺑﺮﺍﻯ ﻳﺎﺩﺁﻭﺭﻯ ﺍﺯ ﺣﺎﻓﻈﻪ ﺟﺎﺋﻰ ﻣﻬﻢ ﻫﺴﺖ ﮐﻪ ﺍﺯ ﺍﺭﻗﺎﻡ ﻣﺨﻠﻮﻁ ﻳﺎ ﺃﺷﻴاء ﻣﺨﻠﻮA= 217; ﻣﻮﺭﺩ ﺁﺯﻣﺎﺵ&#= 1548;ﭘس ﺍﺯ ﻧﮕﺎﻩ ﻭﺩﻗّﺖ،ﺑﺨﻮʋ= 65;ﻫﺪ ﺗﺮﺗﻴﺒﻰ ﺍﺯ ﺫﻫﻦ ﺭﺍ ﺑﮕﻮﻳﺪ ﮐﻪ جه ﺪﻳﺪﻩ ﺍﺳﺖ. ﮐﻪ ﻣﻴﮕﻮﻳﻨﺪ ﺣﺪّ ﺃﮐثر ﺗﺎﻫﺸﺖ ﻣﻮﺭﺩ ﻣﻴﺘﻮﺍﻥ ﺍﻧﺠ&#= 65166;ﻡ ﺩﺍﺩ. ﺑﻌﺪ ﺑﻴﺸﺘﺮ ﺭﺍ ﺗﺮ&= #65175;ﻴﺐ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ گف= 78;. ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ،ﺣﺘﻤﺎ ﺷﻠﻮﻏﻰ ﻣﻄﺎﻟﺐﺩﺭ ﺫﻫﻦ ﻫﺴﺖ،ﮐﻪ &#= 65175;ﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﺍﻧﺴﺎﻥ ﺭﺍﻣﻴﺨﻮﺍﻫﺪ. &= #65175;ﺎ ﺑﺘﺮﺗﻴﺐ ﻗﺎﺑ&#= 65246; ﺍﺳﺘﻔﺎﺩﻩ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ، ﻭ ﮐﺸﻒ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ ﻭﺁﮔﺎﻫﻰ ﺧﻮﺩ ﺍﺯ ﺁﻧﻬﺎ ﺍﺳﺘ&= #65236;ﺎﺩﻩ ﮐﻨﺪ. ﮐﻪ ﺩﺭ ﻫﻤﺎﻥ ﺣﺪﻭﺩ ﻣ&= #65252;ﮑﻦ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺍﻯ ﺍﺭﻗﺎﻡ &= #64404;ﻔﺘﻴﻢ. ﻳﻌﻨﻰ ﺗﻤﺎﻡ ﺩ&= #65247;ﺎﺋﻞ ﺫﻫﻨﻰ ﺷﺨﺺ،ﺑ= 5176;ﺮﺗﻴﺐ ﭘﻴﺶﻧﻤﻴﺁﻳﺪ= 548;ﻣﮕﺮ ﺩﺭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﮐﻤﻚ ﺷﻮﺩ. ﮐﻪ ﺑﺎﺯﻫﻢ ﺑﻴﻦ ﮐ&= #65166;ﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ،= 5165;ﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺑﺎ ﻫﻢ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺑﺎﺯ ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﮔﺮﭼﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﻫﻮﺵ ﺗﺮ،ﻫ&#= 65256;ﮕﺎﻡ ﻧﻈﺮ ﺑﻴﻚ ﺃﻧﺒﻮﻩ ﺷﻠﻮﻍ&#= 1548;ﺗﺮﺗﻴﺐ ﻭﺳﻴﺴﺘﻤﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻧﺪ. ﮐﻪ ﻣثلا ﮔﺮﻭﻫﻰ ﻓﻮﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻩ، ﻭ ﺍﺯ ﺭﺍﺑﻄﻪ ﻫﺮﻳک ﺒﺎ ﺑﻌﺪﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻣثلا ﺩﺭﺑﺎﺭﻩ ﺣﺮﻑﺍﻭﻝ ﻫﺮ ﺑﻴﺖ ﺷﻌﺮﻯ،ﮐ= 5258; ﮐﻠﻤﻪ ﻗﺎﺑﻞ ﺣ&= #65236;ﻆ ﻣﻴﺴﺎﺯﺩ ﮐﻪ ﮐﻠّﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺤﺼّﻠﺎﻥ ﺟﻮﺍﻥ ﺍﺳﺘﻔﺎﺩﻩ ﺍﻳ&#= 65254; ﺭﻭﺵ ﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺴﻴﺎﺭ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭﻋﻠﻤﻰ&#= 1548;ﺍﺯ ﺑﺰﺭﮔﺎﻥ ﮔﺬﺷﺘﻪ،ﺑﺮﺍA= 187;ﺘﻰ ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺍﻟﻔﻴّﻪ ﻭﻫﺰ= 5165;ﺭﻩﻫﺎﻯﺸﻌﺮ᥾= 3;،ﺑﻨﺴﻠﺎﻯ ﺑﻌﺪﻯ ﺭﺳﻴﺪﻩﺍﺳﺖ. ﻣ&= #65166;ﻧﻨﺪ ﻫﻤﻴﻦ ﻋﺒﺎﺭﺕ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓ= ﺴﺦ ﻭﺭﺳﺦ ﻭﻭﺳﺦ ﮐﻪ ﺯﻳﺎﺩ ﺑﮑﺎﺭ ﻣﻴﺒﺮﻡ. = ﮐﻪ ﻫﻢ ﺯﺣﻤﺖ ﺑﺴﻴﺎﺭﻯ ﺭﺍ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﮐﻢ ﻣﻴﮑﻨﺪ، ﻭﻫﻢ ﮐﻤﻚ ﺑﺰﺭﮔﻰ ﺑﺮﺍﻯ &= #65207;ﻨﻮﻧﺪﻩ ﻭ ﺧﻮﺍﻧﻨﺪﻩ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﺗﻠﺎﺵ ﮐﻤﺘﺮﻯ ﺑﺮﺍﻯ ﻳﺎﺩﺁﻭ&#= 65197;ﻯ ﻭ ﻓﻬﻢ ﺑﻬﺘﺮ ﮐﻞّ ﻣﻄﻠﺐ ﺑﻨ&#= 65252;ﺎﻳﺪ. ﺍﻟﺒﺘﻪ ﻇﺮﻓﻴّﺖ ﺑﻴﺸﺘﺮ ﺩﺭ ﺣﺎﻓﻈﻪ ﻋﻤﻠﻰ ﻭﺻﻨﻌﺘﻰ، ﺩﻟﻴﻞ ﻫﻮﺵ ﻧﻴﺴﺖ ﮐﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺣﻔﻆ ﺻ&= #65256;ﻌﺘﻰ ﻭ ﺣﺮﻓﻪﺍﻯ، ﺍﺯ ﺣﻘﺎﻳﻖ ﺗﺼﻮﺭﻯ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺑﻌﺪﺍ ﺑﻮﻗﺎﻳ&#= 65226; ﺑﺎﻟﻔﻌﻞ،ﭼﻮA= 253; ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﻭ ﺍﺧﺘﺮﺍﻉ ﻭ ﺍﺑﺪﺍﻉ ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ. ﺑﺎﻳﺪ ﻓﺮﺍﻣﻮﺵ ﻧﮑﺮﺩ،ﮐﻪ ﻗﺪﺭﺕ ﻓﻬﻤﻴﺪﻥ ﻭ ﺍﺩﺭﺍﻙ، ﻏﻴﺮ ﺍﺯ ﻗﺪﺭﺕ ﺣﻔﻆ = ﮐﺮﺩﻥ ﻣﻄﺎﻟﺐ ﺩﺭ ﺫﻫﻦ ﺍﺳﺖ. ﻭﺑﺎ= ﺯ ﻣﻬﻤﺘﺮﺍﺯ ﺁﻥ ﻗﺪﺭﺕﺍﺳﺘﺮﺩ= 5165;ﺩ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻄﺎﻟﺐ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﻭ ﻓﺮﺍﻭﺍﻥ ﻗﺪﺭﺗﻬﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺩﺭ ﺑﺎﺭﻩ ﻫﻮﺵ ﻭ ﺫﻫﻦ ﺑﺎﻳﺪ ﮔﻔ&= #65174;. ﮐﻪ ﺳﺮﺍﺳﺮ ﻋﻤﻠﺎ ﻗﺪﺭﺗﻬ&#= 65166;ﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻳﮑﻨﻔﺮ،ﻭ ﺣﺘﻰ ﻧﺸﺎﻥ ﮔﺮ ﻧﻮﺍﻗﺺ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﻣﺪﺍﻡ ﺗﺰﮐﻴﻪ&#= 1548;ﻭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯ ﻫﻤﭽﻨﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭ&#= 65165;ﻥ ﻭ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﻣﻴﺴﺎﺯﻧﺪ. ﺯﻳ&= #65198;ﺍ ﺍﮐثرا ﻣﻰ ﻓﻬﻤﻨﺪ ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺩﺭ ﺣﺎﻓﻈﻪ ﻧﮕﺎﻩ ﺩﺍﺭﻧﺪ. ﻭ ﻗﺪﺭﺕ ﺗثبیت  = 8; فیکس کردن ﻧﺪ&= #65165;ﺭﻧﺪ. ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻟﺪﻧّﻰ ﻓﺮﺍﻭﺍﻥ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺎ ﻧﻤﻰ ﺁﻭﺭﻧﺪ. ﻭ ﺍﮔﺮ ﺑﻴﺎﺩﺁﺭﻭﻧﺪ= 548;ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﻭ ﺯﺑﺎﻧﻰ ﻗﺎﺑﻞ ﻓﻬﻢ ﺩﻳﮕﺮاﻦ ﮐﻨﻨ= 5194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﻄﺎﻟﻌﻪ ﮐﻮﭘﺮ ﻓﺮﺍﻧﺴ&#= 65262;ﻯ،ﺗﻌﺪﺍﺩ ﻧﺮﻭﻧﻬﺎ ﻭﺳﻠﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ ﺩﺭ ﮐﻮﺭﺗﮑس 10</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺑﻘﻮّﻩ 10 ﻳﻌﻨﻰ 10ﻣﻠﻴﺎﺭ= ﺩ ﻣﻴﮕﻮﻳﺪ. ﺗﺎ ﭼﻬﺎﺭﺩﻩ ﺑﻠﻴﻮﻥ ﺳﻠّﻮﻝ ﻧﻴﺰ ﮔﻔﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻪﺷﺪﻩ. ﻭ&= #65193;ﺭ ﺍﻓﺮﺍﺩ ﺗﻌﺪﺍﺩ ﺁﻧﻬﺎ ﻓﺮﻕ ﻣﻴﮑﻨﺪ. ﻭ= ﻳﺎ ﭼﻘﺪﺭ ﺍﺯ ﺁﻧﻬﺎ،ﺩﺍﺋﻤA= 166; ﺩﺭ ﺣﺎﻝ ﻣﺮﮒ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﭼﻮﻥ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﻧﺮﻭﻧﻬﺎ&#= 1548;ﻣﻴﺘﻮﺍﻧﻨﺪ 10</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺑﻘﻮّﻩ 5 ﻳﻌﻨﻰ ﺻﺪ ﻫﺰﺍﺭ ﻭﺍﺣﺪ ﺧﺒﺮﻯ ﺩﺭ ﺧﻮﺩ ﻧﮕﺎﻩ ﺩﺍﺭﻧﺪ. ﺷﺎﻳﺪ = ﻭﺍﻗﻌﺎ ﺗﻌﺪﺍﺩ ﮐﻤّﻰ ﻭ ﻳﺎ ﺳﻠﺎﻣﺘﻰ ﮐﻴﻔﻰ ﺳﻠّﻮﻟ= 5260;ﺎﻯ ﮐﻮﺭﺗﮑس ﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﻭ ﻳﺎﺩﺁﻭﺭﻯه= 575; ﻧﻘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"T= imes New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺶ ﻭﻭﺳﻴﻠﻪ ﻣﻬﻤﻰ ﺑﺎﺷﻨﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺳﺮﺍﺳﺮ ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﺨﺰﻥ ﺭﺍ ﻫﻤﻴ&= #65208;ﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺮﻭﻥ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩ&= #65263; ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺩﺍﻧﺴﺖ. ﮐﻪ ﺁﻧﺮﺍ ﻋﺎﻟﻢ ﻣﻠﮑﻮﺕ،ﭼﻮﻥ ﺳﺎﻳﻪﺍﻯ ﺑﺮﺍﻯ ﻋﺎﻟﻢ ﻧﺎﺳﻮﺕ ﺃﺗﻤﻰ ﮐﻪ ﺩﺍﺭﻳﻢ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ&#= 1548;ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548;ﮐﻤﺎﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺣﻰ،ﻭ ﺍﺯ ﺟﻤﻠﻪ ﻇﺮﻓﻴّ= 5176;ﻬﺎﻯ ﺣﻔﻆ ﺍﻭ ﺑﻴﺸﺘ&= #65198; ، ﻭﻣﺨﺰﻥ ﺑﺎﻟ&#= 65166; ﺗﺮ ﻭﻭﺳﻴﻌﺘﺮﻯﺪ= 5165;ﺭﺩ. ﮐﻪ ﺧﻮﺩ ﻧﻴﺰ ﻓ= ﺮﺳﺘﻨﺪﻩ ﺑﺴﻴﺎﺭﻯ ﺍﻃﻠ&#= 65166;ﻋﺎﺕ ﻟﺪﻧّﻰ ﻭﮐﻠّA= 264; ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ= ﺑﺎﻳﺪ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘ&#= 65264; ﺑﻨﻤﺎﻳﺪ. ﭘﺮﻇ&= #65198;ﻓﻴّﺖ ﺗﺮ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻯ،ﺷﺎA= 259;ﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻧﻮﺑﺖ ﺑﺸﺎﻫﺪﺍﻥ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ رَبّﺑ᥷= 8;ﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ = </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ﻗﺮﻥ ﺩﻳﮕﺮ ﺑﺒﻌﺪ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﻣﺨﺰﻧﻰ ﻭﺳﻴﻌﺘﺮ ﺣﺎﻓﻈﻪ،ﻭ ﮐﻴﻔﻴّﺖ ﻋﺎﻟ= 5264; ﻋﻘﻠﻰ ﻭﺣﮑﻤﺘﻬﺎ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻫﻴﭻ ﺷﺒﺎﻫﺘﻰ ﺑﺎ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺟﺴﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﺩ &= #65259;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺑﺎﻟ&= #65166;ﺗﺮﻳﻦ ﻋﻘﻞ ﻧﻮﻉ ﻣﻴﻤﻮﻥ، ﮐﻮﭼﮑﺘﺮﻳﻦ</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺒﺎﻫﺘﻰ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸ&= #65198;ﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻟﺬﺍ ﺣﺎﻓﻈﻪ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 5255;ﻪ ﻓﻘﻂ ﮐﻤّﻴﺘﺎ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺒﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65193;، ﻭﻧﻴﺰ ﺑﻬﺘﺮ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻄﺎﻟﺐ ﺑﻴﺸﺘ&#= 65198;ﻯ،ﺩﺭ ﻃﺮﺣﻬﺎ ﻭﻧﻈﺮﻳّﺎﺕ ﻭﺍﻳﺪﺋﻮﻟﻮﮊ= 5267;ﻬﺎﻯ ﺑﻬﺘﺮﻯ اﺭﺍﺋﻪ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﺑﻄﻮﺭ ﺍﺭﺗﺠﺎﻟﻰ ﺑﺪ&#= 65261;ﻥ ﻫﺮ ﻳﺎﺩﺩﺍﺷﺘﻰ،A= 259;ﻨﮕﺎﻡ ﺗﻔﮑّﺮﻳﺎ ﺻﺤﺒﺖ ﮐﺮﺩﻥ،= 5261; ﻫﻨﮕﺎﻡ ﺗﺤﺮﻳ&#= 65198; ﻭﻧﻮﺷﺘﻦ ﻋﻤﻠﺎ ﮔﻮﺋﻰ ﻫ&= #65252;ﺰﺍﺩ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ ﻳﺎ ﻣﻰ ﻧﻮﻳﺴﺪ.= ﻭﺣﺘﻰ ﻣﻰ ﻓﻬﻤﺪ. ﺭﻭﺡ= ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ،ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻤﺰﺍ&#= 65193; ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﮐﻴﻔﻴّﺘﻬﺎﻯ ﻋﻘﻠﻰ ﮐﺎﻣل اﻟﻬﻰ ﺑﺎ ﺭﻭﺡ &= #65251;ﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ ﺍﺳﺖ.= ﻭﮐﻤﻴّﺖﻫﺎﻯ ﮐﻤّﻰ ﮔﻔﺘﻨﻰ ﻫﺎ ﻭ ﻧﻮﺷﺘﻨﻴﻬﺎ،A= 169;ﺮﺍﻯ ﺗﻨﺰﻳﻠﻬﺎﻯ ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻟﻬﺎ= 5263; ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻬﺎﻯ ﭼﻨﺪ ﻗﺮﻥ ﺑﻌﺪ = ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨﺪ،ﻳﺎ ﮐم ﻔﺎﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺎﻳﺪ ﺗﻨﺰﻳﻠﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﻭﻣﮑﺎﻥ ﻭ ﺍﻨﺴ&= #65166;ﻧﻬﺎﻯ ﻫﻤﺎﻥ ﻋﺼﻮﺭ. ﺑ= ﻮﺳﻴﻠﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺁﻳﻨﺪﻩ ﻣﻄﺮﺡ &= #64404;ﺮﺩﺩ. ﮐﻪ ﮔﺮﭼﻪ ﮐﻠّ&#= 65268;ﺎﺕ ﮐﻴﻔﻰ ﺍﻟﻬﻰ ﻧﻴﺰ،ﺩﺭﺟﺎﺗA= 264; ﮐﻴﻔﻴّﺖ ﺑﻴﺸ= 5176;ﺮﻯ ﻣﻴﻴﺎﺑﻨﺪ،ﻭA= 255;ﺰﺩﻳﮑﺘﺮ ﺑﮑﻴﻔﻴّﺖ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍ= ﺯ ﺩﻳﺪ ﻓﺼﻮﻝ ﭘﺎ&= #65163;ﻴﻦ ﺗﺮ ﺑﺸﺮﻯ،ﮐﻴ= 5236;ﻴّﺘﻬﺎﻯ ﭘﻴﭽﻴﺪﻩ ﺍﺯ ﺣﮑﻤﺘﻬﺎﻯ ﺗﺎﺯﻩ،ﻭ ﻳﺎ ﻧﻈﺮﻳّﺎﺕ ﺑﻰ ﺳﺎﺑﻘﻪ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. پس ﺩﺭ ﺣﻘﻴﻘﺖ ﺗﻌﺪﺍﺩ ﻧﺮﻭﻧﻬﺎﻯ ﻋﺼﺒﻰ ﻭ ﺳﺮﺍﺳﺮ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﺩﻳﮕﺮ&#= 1548;ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ&#= 1548;ﻭﻟﻰ ﺷﺮﻁ ﮐﺎﻓﻰ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﻧﻬﺎﺋ= 5264; ﻧﻤﻰ ﺑﺎﺷﻨﺪﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎ ﺩﺍ= 5197;ﻧﺪ ﻭﻫﻤﻪ ﻧﻴﺰ ﻣﻄﺎﻟﺐ ﺭﺍ ﺩﺭ ﮐﺘﺎﺑﻬﺎ ﺧﻮﺍ&#= 65255;ﺪﻩﺍﻧﺪ ﻭﺷﻨﻴﺪﻩﺍﻧﺪ= 548;ﺑﺎﺯ ﺗﻮﺍﻥ ﻓﻬﻢ ﻭ ﺣﻔﻆ ﻭ ﺍﺳﺘﺮﺩﺍﺩ ﺁﻧﺮﺍ ﺍﺯ ﺣﺎﻓ&= #65224;ﻪ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺑﻌﻀﻰﺍﻧﺴﺎﻧ= 5260;ﺎ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺳﺎﮐﺖ ﺩﺭﮔﻮﺷﻪﺍﻯ ﻫﺴﺘﻨﺪ، ﻗﺪﺭﺕ ﺍﺳﺘﺮﺩﺍﺩ ﻫﺮ ﻣﻘﺪﺍﺭ ﺗﺬﮐّﺮ ﺍﺯ ﺣﺎﻓﻈﻪ ﺑﻨﻈﺮ&#= 65207;ﺎﻥ ﺯﻳﺎﺩ ﺍﺳﺖ. ﻧﻤ= ﻰ ﺗﻮﺍﻧﻨﺪ ﻣﺴﺘﺮﺩ ﻧﻤﺎﻳ&#= 65256;ﺪ ﻭﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﻧﺪ. ﻭﺧ&= #65262;ﺩ ﻧﻴﺰ ﺩﺭ ﺑﺤث ﺷ&= #65198;ﮐﺖ ﻓﻌّﺎﻝ ﻭﻣثب= 8; ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﮐﻪ ﺍﻳﻨﺎﻥ ﻫﺮﮔﺰ ﺑﺂﻧﭽﻪ ﻣﻴﺪﺍﻧﻨﺪ ﻭ ﺑﻴﺎﺩ ﻫﻢ ﻣﻴﺂ&= #65261;ﺭﻧﺪ ﻧﻴﺎﺯ ﺗﻮﺍﻥ ﻧﻈﻢ ﺑﻴﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﺑﻴﺸ&= #65176;ﺮ ﻧﻈﺮﻳّﺎﺕ ﻣﺤ= 5240;ﻘﻴﻦ ﺩﺭ ﺑﺎﺭﻩ ﺣﺎﻓ&= #65224;ﻪ ﺩﺭ ﮐﻤﻴّﺖ ﻓﮑ&#= 65198; ﻣﻴﮑﻨﻨﺪ. ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﭙﺬﻳﺮﻧﺪ،ﮐA= 258; ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺩﺭﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻭﻫﻮﺵ ﻭﺣﺘﻰ ﺩﺭ ﺣﻴﺎ&= #65173; ﻭﺗﮑﺎﻣﻞ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ. پس ﺑﺎﺭﻗﺎﻡ ﻭ ﮐﻤﻴّﺘﻬﺎ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮐﻮﭘﺮ ﻣﻴﮕﻮﻳﺪ، ﺍﻧ= 5204;ﺎﻥ ﺩﺭ ﻫﺸﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ، ﺭﻭﺯﺍﻧﻪ 16</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻋﺖ ﺑﻴﺪﺍﺭﻯ ﺩﺍﺭﺩ. ﻭﺟﻤﻌﺎ ﻫﺮ ﺭﻭﺯ ۵ ﻣﻠﻴﺎﺭﺩ ﻭﺍﺣﺪ ﺧﺒﺮﻯ ﻭ ﺗﮑﺎﻥ ﺣﺴّﻰ ﻫﻤﺮﺍﻩ ﺑﺎ ﻣﻌﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺩﻳﮕﺮﻯ ﮔﻔﺘ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻪ ﺍﺳﺖ،= 4400;ﻪ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺳﻔﻴﺪ ﮐﻪ(ﺑﺎﻳﺖ) ﻭ ﺗﮑﺎﻥ ﺣﺴّﻰ ﺭ&#= 65165; ﻧﮕﺎﻩ ﻣﻴﺪﺍﺭﻧﺪ،ﮐA= 258; 10 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺑﻘ᥾= 2;ّﻩ 23 ﺗﻌﺪﺍﺩ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. = ﻭ ﺗﻌﺪﺍﺩ ﺷﺎﺧﮑﻬﺎﻯ ﻫﺮ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺳﻴﻨﺎﭘس ﻫﺎ، ﺩﺭ ﮐﺎﺭ ﺣﻔﻆ ﺭﺍ ﺑﺤﺴﺎﺏ ﻣﻰ ﺁﻭﺭﻧﺪ. ﮔﻮﺋﻰ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺃﻧﺒﻮﻫﻰ ﻓﺮﺷﺘﺎﮔﺎﻥ ﺯﻧﺪﻩ ﻭ ﻣﺴﺘﻘﻞﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻫﺮﻳﻚ ﮐﺎﺭﻯ ﺭﺍ ﻣﻴﮑﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﺳﻠّﻮﻝ30</span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺳﻴﻨﺎﭘس ﻭﺷﺎﺧﻚ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،ﮐﻪ ﺑﺮﺍﻯﺨﻮﺩ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴکی ﺨﺎﺹﺧﻮﺩﺭﺍ ﺩ&#= 65165;ﺭﻧﺪ. ﮔﺮﭼﻪ ﺳﻴﻨﺎﺑس ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻧﺴﺎﺧﺘﻪﺍﻧﺪ. &= #64400;ﻪ ﺍﺟﺰﺍﻯ ﻳﻚ ﺳﻠّﻮﻝ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺳﻠّﻮﻝ ﻭﻳﺎ ﻣﺤﻴﻂ ﻣﺎﻳﻊ ﺍﻃﺮﺍﻑ ﻫﺴﺘﻪ ﺑﻮﺩﻩ، ﮐﻪ ﺧﻮﺩ ﺟﻬﺎﻥ ﺷﻠ&= #65262;ﻍ ﺍﺯ ﺗﺮﮐﻴﺒﺎﺕ ﻗﺒﻞ ﮊﻧﺘﻴﮑﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﺁﻧ&= #64405;ﺎﻩ ﻣثلا ﺑﺮﺍﻯ ﻫ</sp= an><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 198; ﻧﺮﻭﻥ 14</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﺧﺒʋ= 98; ﻣﻴﮕﻮﻳﻨﺪ ﺣﻔ&#= 65222; ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﺍﺧﺒﺎﺭ ﻭﺍﺣﺪﻫﺎ ﻭ ﮔﻠﻮﻟﻪ ﻫﺎﻯ ﻣﺴﺘﻘﻞ ﻭﺟﺪﺍ ﺍﺯ ﻫﻢ ﻫﺴﺘﻨﺪ.= ﮐﻪ ﺗﮑﺎﻧﻬﺎﻯ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺷ&#= 65176;ﻪ ﺍﻧﺪ. ﮐﻪ ﺑﻄﻮﺭ ﻣﺎﺩﻯ ﺩﺭ ﺍﻧﺒ&= #65166;ﺭﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﻟ&= #65264; ﻫﻨﻮﺯ ﺍﺯ ﻣﻌﻨﻰ ﺍﻳﻦ ﻭﺍ&= #65187;ﺪﻫﺎﻯ ﺧﺒﺮﻯ،ﻭ ﺍﺯ ﺭﺍﺑﻄﻪ ﺁﻧﻬﺎ &= #65169;ﺎﻫﻢ ﺩﺭ ﻣﻌﻨﻰ،ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﻣ&= #65204;ﺄﻟﻪ ﺩﻳﮕ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺮ ﺭﻭﺣﻰ ﭼﻴﺰﻯ ﻧﮕﻔﺘﻪﺍﻧﺪ. ﮔ&= #65262;ﺋﻰ ﺗﻤﺎﻡ ﺍﻳﻦ ﺗﻠﺎﺷﻬﺎ ﻭﻧﻈﺮﻳﺎﺕ، ﺣﺘﻰ ﺍﮔﺮ ﺗﺠﺮﺑﻰ ﻭ ﻓﻴﺰﻳﮑﻰ ﺩﺭﺳﺖ ﺑﺎﺷﻨﺪ&#= 1548; ﺑﺮﺍﻯ ﺍثباﺕʌ= 55;ﺒﻮﺩﻥ ﺭﻭﺡ ﺍﻟﻬی ﻮﺣﺘﻰ ﺭﻭﺍﻥ ﺍﺳﺖ. ﭼﻪ ﺭﺳﺪ ﮐ= ;ﻪ ﺍﻧﮑﺎﺭ ﻭﺟﻮﺩ &= #65191;ﺪﺍﻭﻧﺪ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬی ﻨﻴﺰﻫﺴﺖ. ﮐﻪ ﮔﻮﺋﻰ ﻋﻠﻢ ﺗﻨ&= #65260;ﺎ ﺩﺭ ﺧﺪﻣﺖ ﻣﺎﺩﻳﻮﻥ ﺍﺳﺖ. = ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﻤﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﻣﻌﺘﻘﺪﻧﺪ،ﺍA= 199; ﻋﻠﻮﻡ ﻧﺒﺎﻳﺪ &= #65165;ﺳﺘﻔﺎﺩﻩ ﮐﻨﻨﺪ. ﻭ ﻣﺎ ﻧﻴﺰ ﻧﺎﭼﺎﺭﻳﻢ ﺩﺭ ﺍﻳﻦ ﺷﻠﻮﻏﻰ ﮐﻤﻴّﺖ ﺍﻋﺼﺎ= 5167; ﻭ ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ،ﭼﻪ ﺭﺳA= 194; ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﮐﻠّﻰ ﻟﺪﻧّﻰ ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪ&= #65197;ﻭﻥ ﺧﻮﺩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﻭﻣﻬﻤﺘﺮﺍﺯ ﺷﻠﻮﻏﻰ ﻭ ﭘﻴﭽﻴﺪﮔﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﻓﻬﻢ،ﻭ ﺍﻣﮑﺎﻥ ﻣﺤﺎﻝ &= #65175;ﻔﮑﻴﻚ ﺍﻣﻮﺭ ﮐﻴﻔﻰ،= 5165;ﻳﻦ ﺍﻃﻠﺎﻋﺎﺕﺭﺍ ﺑﻴﺮﻭﻥ ﺍﺯ ﻧﻈﺎﻡ ﻣﺎﺩﻯ ﻭﮐﻤّﻰ ﺗﻦ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ= 548;ﻭ ﺣﺘﻰ ﺟﻬﺎﻥ ﻧﺎ&= #65203;ﻮﺕ ﻣﺎﺩﻯ ﺩﺭ ﮐﻴﻔ&= #65268;ّﺘﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭﺍﮔﺬﺍﺭ ﻭ ﻧﺴﺒﺖﻣﻴﺪﻫﻴ= 5250;. ﮔﺮﭼﻪ ﻫﻤﭽﻨﺎﻥ ﺭﺍﻩ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﻋﻠﻤﻰ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺍﻋﺼﺎﺏ ﻭﻣﻐﺰ ﺑﺎﺯ ﺍﺳﺖ ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﺟﺪﻳﺪﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﮐﻴﻔﻰ ﺩﺭ ﻣﻐﺰ&= #1548;ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺎﺯ ﮐ&= #65198;ﺩﻩ، ﮐﻪ ﻫﻨﻮﺯ ﺑﺠﺎﺋﻰ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﻭﻣﺤﺪﻭﺩ ﺑﭽﻨﺪ ﺑﻴﻤﺎﺭﻯ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;، ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ،ﺑﺪA= 197;ﺟﺎﺗﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﻭ ﻣﺮﺍﺗﺐ ﻋﻮﺍﻟ&#= 65250; ﺍﻟﻬﻰ ﻭ ﮐﻴﻔﻴّﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﮐ&= #65258; ﺗﻤﺎﻡ ﺑﺮﺩﺍﺷ&#= 65176;ﻬﺎﻯ ﺁﻧﺎﻥ ﻣﻌﻨﻮﻯ ﻭﮐﻴﻔﻰ ﺫﻫﻨﻰ &= #65193;ﺭ ﺑﺮﺍﺑﺮ ﮐﻴﻔﻴ&#= 1617;ﺘﻬﺎﻯ ﻣﻴﻨﻮﻯ ﻭﺟﺒﺮﻭﺗﻰ ﻭ ﺍﻟﻬﻰ،ﻭﻟﻮ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﭽﺸﻢ ﺩﻝ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺩﻳﺪﻩ= 5165;ﻧﺪ. ﮐﻪ ﻣﺮﺍﺗﺐ ﻣﻴ&= #65256;ﻮﻯ ﺣﻘﺎﻳﻖ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺣﻘﺎﻳﻖ ﻣﻌﻨﻮ&#= 65263; ﻫﺴﺘﻨﺪ. ﺑﺎﺯ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﻣﺎﺩﻯ ﻣﺮﺑﻮﻃﻪ ﺃثی= 85;ﻯ ﻭﺗﺤﺖ ﺃثیرﻯ ﺩﺭ ﺟﺒﺮﻭﺕﻗﺎﺋﻢ= 548;ﻭ ﺟﺒﺮﻭﺕ ﺑﺮﺗﺮ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺳﺮﺍﺳﺮ ﺍﻧﺘﺰ&#= 65165;ﻋﻰ ﻭ ﺳﺒﮋﮐﺘﻴﻮ ﻭﻏﻴﺮ ﻣﺎﺩﻯ ﺷﺪﻥ ﻣﮕﺮ ﺑﺎ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘی ﻤﺎﺩﻯ ﺸﻮﺩ. ﮐﻪﺟﻤﻌﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﻬﺎﻥ ﺫﻫﻨﻰ ﻭﺳﻴﻊ ﺍ&= #65255;ﺴﺎﻥ ﮐﺎﻣل ﻮ ﺷﺎﻫﺪ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﻨﺪ. ﻭﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭﺟﻬﺎﻥ ﺗﻔﮑّﺮ ﺧﻮﺩ ﻫﺴﺘﻴﻢ، ﮐﻪ ﻫﻤﻪ ﻭﺟﻮﺩ ﻭ ﺍﺭﺯﺵﻣﺎﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﻫﺪ. ﻭ ﺑﻘﻮ= ﻝﻣﻠّﺎﻯ ﺭﻭﻣﻰ،ﺗﻨﻬﺎ ﻣﺎ ﻫﻤﻴﻦ ﺃﻧﺪﻳﺸﻪ ﻫﺴﺘ&#= 65268;ﻢ،ﻭ ﺑﻘﻴﻪ ﻣﻮﺟﻮﺩ&#= 65267;ّﺖ ﻣﺎ،ﭘﻮﺳﺖ ﻭﻗﺸﺮﻯ ﻭﺁﺷﻐﺎﻝ، ﺷﺎﻳﺴﺘﻪ ﺧﺮﺍ&#= 65253; ﻭ ﻣﺨﺎﻟﻔﻴﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭ&= #65261;ﺣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺬﺍﺭﺩﻩ ﺷﺪﻩ ﺍﺳﺖ ﺩﺭ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﺫﻫ= 5254; ﺁﻧﺎﻥ ﺍﺳﻴﺮ ﻭ ﻏﺮﻕ ﺍﻧﺒﻮﻫﻰ ﺍﺯ ﻣﺤﺴﻮﺳﺎﺕ &= #65251;ﺎﺩﻯ،ﻭ ﺍﻧﺒﻮﻫﻰ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺑﻰ ﻣﻌﻨﻰ ﻳﺎ ﮐﻢ ﻣﻌﻨﻰ،ﻭ ﺃﻧﺒﻮﻫﻰ ﺍﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺗﺤﻤﻴﻞ ﻣﺪﻋﻴﺎﻥ ﺣﻘﻴﻘﺖ ﺧﺪﺍ ﺷﻨﺎﺳﻰ ﺩﺭ ﺁﺧﻮﻧﺪﻫﺎ،ﻭ ﻣﺪﻋﻴﺎﻥ ﺟﻬﺎﻥ ﺑﻴﻨﻴﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ. ﮔﺮﭼﻪ ﻫﻨﻮﺯ ﺍﺯ ﺃﻧﺒﻮﻫﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﻴ&= #65256;ﻮﻯ ﻣﺤﺮﻭﻡ ﻫﺴﺘﻨﺪ. ﻭ ﺃﻧﺒﻮﻫﻰ ﺍﺯ ﮐﻴﻔﻴّﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﺫﻫﻦ&= #1548; ﺑﺎﺯ ﻧﻤﻴﺘﻮﺍﻥ ﻭﻧﺒﺎﻳﺪ ﺣﺮﻑ &= #65153;ﺧﺮ ﺭﺍ ﺯﺩ. ﮐﻪ ﺑﮕﻮﺋﻴﻢ ﺍﻳﻦ ﺩﺭﺳﺖ ﻭﺣﻘﻴﻘ&#= 65174; ﺩﺍﺭﺩ، ﻳﺎ ﺁﻥ ﻳﮑﻰ ﻭ ﻳﺎ ﻫﻴﭽﮑﺪﺍﻡ ﺯﻳ&#= 65198;ﺍ ﻗﻄﻌﺎ ﻫﺮ ﺩﻭ ﻧﻈﺮ ﻣﺘﻀﺎﺩ ﻧ&= #65252;ﻴﺘﻮﺍﻧﻨﺪ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺍﻳﻨﺠﺎ ﺍﺳﺖﮐﻪﺳﺎﻟﻚ ﺭﺍﻩﺍﻟﻬﻰ ﻭﺷﻬﻮﺩﻫﺎ،ﻧA= 252;ﻰ ﺧﻮﺍﻫﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺍﻳﻦ ﺷﻠﻮﻏﻰ ﻭ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 155;ﻧﺒﻮﻩ ﮐﻤﻴّﺎﺕ ﻭﮐﻴﻔﻴّﺎﺕ ﺣﺴﻰ ﻣﺎﺩﻯ،ﭼ= 5262;ﻥ ﮐﺮﻡ ﺍﺑﺮﻳﺸﻢ ﺩﻭﺭ ﺧﻮﺩﭼﻨﺎﻥ ﺃﻧﺒﻮﻫی اﺯ ﺩ= 5197;ﻳﺎﻓﺘﻬﺎ ﻋﻠﻤﻰ ﺑﺘﻨﺪ،= 4400;ﻪ ﺣﺘﻤﺎ ﺧﻔﻪ ﻣﻴﺸﻮﺩ. ﻭﻳﺎ ﺑﺎﻳﺪ ﻫﻤﻪ ﺭﺍ = ﺍﺯ ﻃﻠﺴﻢ ﺧﻮﺩ ﺑﺪﻭﺭ ﮐﻨﺪ، ﻭﭼﻮﻥ ﭘﺮﻭﺍﻧ&#= 65258; ﺁﺯﺍﺩ،ﺍﻳﻦ ﺗ= 5256;ﻴﺪﻩ ﻫﺎ ﺭﺍ ﭘﺎﺭﻩ ﮐﻨﺪ. ﮐﻪ ﭼﻮﻥﺭﻭﺡ ﻣﻌﺮ&#= 65165;ﺟﻬﺎ ﺷﻬﻮﺩﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎ&#= 65267;ﺪ، ﮐﻪ ﺑﻴﺮﻭﻥ ﺍﻳ&= #65254; ﻃﻠﺴﻢ ﻫﺎﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺮﻡ ﺍﺑﺮﻳﺸﻤی ﻮﺣﺘﻰ ﺍﻧﺴﺎﻧی ﺪﺭ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎ ﺍﻳﻦ ﻫﻤﻪ ﺍﻣﮑﺎﻧﺎﺕ،ﺑA= 256;ﺠﺎﺕ ﻧﻮﻋﻰ ﺭﺳﻴﺪ ﻭﺑﺎﻳﺪﺁﻝ ﮐﻤﺎﻝ ﻭﺍﻟﮕﻮﻯ ﺑﻠﻮ&#= 65229; ﺩﺭ ﮐﻤﺎﻝ ﺩﺭ ر&= #1614;بّ ﺍﻟﻨﻮﻉ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺭﺳﻴﺪ ﮐﻪ ﺑﺎﻳ&= #65194; ﺭﺳﻴﺪ. ﻭﻟﻮ ﺑﻘﻴﻤﺖ ﮐﺎﺭﻣ&#= 65166;ﻫﺎ ﻭﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﻫﺎﻯ ﮔﺬﺷﺘﻪ ﺧﻬﺎﻯ ﺣﻘﻴﺮ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﺣﻘﻴﺮﺗﺮ. ﻭ ﻟﺬ= ﺍ ﺳﺎﻟﻚ ﺑﺎ ﺍﻃﺎﻋﺖ ﺍﺯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺪّ ﺃﻗﻞ ﻣﻌﻘﻮﻟﺎﺕ ﺭﺳﻴﺪﻩ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﻫﻤﺎﻥ ﺩﺳﺘﻮﺭ ﻋﺒﺎﺩﻯ ﺳﺎﺩﻩ ﭘﻴﺮ ﺑﺎ ﺣﺪّ ﺃﮐثر ﺳﺮﻣﺎﻳA= 258; ﺍﺯ ﺧﻮﺩ ﺩﺭ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭﻫ&= #65252;ّﺖ ﻭ ﺻﺪﺍﻗﺖ ﻭ ﻓﺪﺍﮐﺎﺭﻯ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺩﺭ ﺳﻠﻮ&= #65241; ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺧﻮﺩﺭﺍ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻧﻬﺎﺋﻰ ﺑﺮﺳ&= #65166;ﻧﺪ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋ&= #65250; ﺭﻭﺡ القُدُس = ﭘس ﺍﺯ ﺗﮑﺮﺍﺭ ﭘﻨ&= #65182; ﺷﻬﻮﺩ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #65175;ﺎﺭﻳﺨﻰ ﺁﺩﻡ ﺗﺎ ﻣﺴﻴﺢ ﺁﻧﮕﺎﻩ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪ ﻭﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺍﻭ ﺩﺭ ﻫﺮ ﺯﻣﺎﻥ، ﭘس ﺍﺯ ﻭﻓﺎﺖ ﻣﺤﻤﺪ ﻣﻴﺘﻮﺍ&#= 65255;ﺪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻠﺎﺯ ﻣﺮﮒ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺑﺮﺳﺪ. ﺁﻧﮕﺎﻩ = ﺳﺎﻟﻚ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨ&#= 65248;ﻖ ﺍﻟﻬﻰ ﺷﺪﻩ ﺟﻬ&= #65166;ﻧﻰ ﺑﺴﻴﺎﺭ ﻋﻈﻴﻢ ﺗﺮ ﺩﺭ ﮐﻴﻔﻴّﺖﮐﻪﻣA= 268;ﺴﺎﺯﺩ. ﺟﻬﺎﻧﻰ اﺰ ﮐﻤﻴّﺖ ﺩﺭ ﺗﻨﺰﻳﻞ ﺑﺪﻳﮕ&#= 65198;ﺍﻥ ﻣﻴﺒﺎﺷﺪ ﺑﺮﺧﻮﺭﺩﺍﺭ ﮔﺮﺩﺩ. ﻭ ﺍﺯ ﺟﻬﺎﻥ ﺑﻴﻨﻰ ﻧﺴﺒﺘﺎ ﺣﻘﻴﻘﻰ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷ&#= 65194; ﮐﻪ ﺁﺧﺮ ﻋﻤﺮ ﺩﻭﭼﺎﺭ ﭘﺸﻴﻤﺎﻧﻰ ﻭﺣﺴﺮﺕ ﺗﻤﺎﻣ&#= 65264; ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﻴﺎﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﺧﺎﺭﺟﻰ ﺣﺴّﻰ= 548;ﻭ ﺣﺘﻰ ﺩﺍﺩﻩ ﻫﺎﻯ ﻟﺪﻧّﻰ ﻭ ﺩﺭﻭﻧﻰ، ﻫﻤﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ. = ﻭﻧﻪ ﺫﺭﺍﺕ ﻭ ﮔﻠﻮﻟﻪ ﻫﺎﻯ ﻣﺎﺩﻯ،ﮐﻪ ﺗﺼﻮﺭﻣﻴﮑﻨﻴ= 5250;، ﺩﺍﺧﻞ ﻋﺼﺐ ﻭﻧﺮﻭﻥ ﻭﻣﻐﺰ ﺟﻤﻊ ﺷﻮﻧﺪ،ﮐ= 5258; ﺩﺍﺳﺘﺎﻥ ﺗﺮﺷ&#= 65186; ﻓﮑﺮ ﺍﺯ ﻣﻐﺰ،&#= 64380;ﻮﻥ ﺗﺮﺷّﺢ ﺻﻔﺮﺍ ﺍﺯ ﮐﺒﺪ ﻣﻴﮕﻮ&= #65267;ﻨﺪ ﻭﻧﻴﺎﺯ ﺑﺎﻋﺘﻘﺎﺩ ﺑﻌ&#= 65262;ﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻋﻮﺍﻟﻢ ﭘس ﺍ&#= 65199;ﻣﺮﮒ ﻭﻋﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭﻣﻬﻤA= 176;ﺮ ﻋﻮﺍﻟﻢ ﮐﺎﺭﻣ&#= 65166;ﺋﻰ ﺩﺭ ﻧﺴﺦ ﻭﻣﺴﺦ = ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ ﺩﺍﺭﻧﺪﮐﻪ ﺑﺴﻴﺎﺭ ﺯﻣﺎﻥ ﻣﻴﺒﺮﺩ ﻭﺩﺭﺩﻧﺎﻙ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻣﻰ ﺑﻴﻨﻴﻢ. ﻳﺎ ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐ&= #65258; ﻭﺍﺣﺪﻫﺎﻯ ﺩﺍﺧﻞ ﺃﺗﻢ ﮐﻮﺍﻧﺘﻮﻡ ﻣﺎﺩﻯ،ﺩﺭﻫﺮ ﻳﻚ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺃﺗﻢ، ﺑﺘﺪﺭﻳﺞ ﺟﻤﻊ &= #65251;ﻴﮕﺮﺩﻧﺪ،ﮐʌ= 58; ﮐﻤﻴّﺖﺩﺍﺭﻧA= 194; ﻭﻟﻰ ﮐﻴﻔﻴّﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺩﺭ ﻟﺤﻈﻪ ﺑﻠﻮﻍ ﺍﺟﺰﺍﻯ ﺩﺍﺧﻞ ﺃﺗﻢ ﺑﮑﻤﺎﻝ ﺧﻮﺩ،= 5261;ﺩﺭ ﻫﻤﮕﻰ ﺃﺟﺮﺍ،= 5169;ﻠﻮﻍ ﺧﻮﺩ ﺃﺗﻢ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺁ&= #65253; ﻋﻨﺎﺻﺮ ﺩﺍﺧﻠﻰ ﺃثیرʌ= 63;،ﻭﻣﺮﺍﺗﺐ ﺗﺤﺖ ﺃثیرﻯ ﺃﺗﻢ ﻣﻴﺸﻮﻧﺪ. = ﮐﻪ ﺑﺎﻧﻔﺠﺎﺭﺩﺍ= 5191;ﻠﻰ ﻭﺧﺮﻭﺝ ﻣﺎﺯﺍﺩ ﺍﺯﻇﺮﻓﻴّﺖ ﺍﺯ ﺍﻧﺮﮊﻯ ﻭﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ،ﺍﻟﮑﺘﺮﻭA= 253; ﺍﺿﺎﻓﻰ ﺑﻤﺪﺍﺭﺁﺧﺮ ﺃﺗﻢ ﻣﻴﺮﻭﺩ. ﮐ= ﻪ ﻣثلا ﺃﺗﻢ ﻫﻴﺪﺭﻭﮊﻥ ﺃﺗﻢ ﻫﻴﻠﻴﻮﻡ ﻣﻴﺸﻮﺩ. ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎ ﺍﺳﺎﺳﻰ ﺩﺭ ﺻﻔﺎﺕ ﻓﻴﺰﻳﺰﻯ ﻭﺷﻴﻤﺎﺋی ﺠﺪﻳﺪ، ﺗﺎ ﺑﻌﺪ ﺍﺯ ﻣﻠﻴﻮ&= #65255;ﻬﺎ ﺳﺎﻝ ﺑﺎﺯ ﺑﺎﺭ ﮐﻮﺍﻧﺘﻮﻡ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﻫﻴﻠﻴﻮﻡ، ﺑﻴﺶ ﺍﺯ ﻇﺮﻓﻴّﺖ ﺑﺮﺳﺪ،ﮐﻪ ﺍﻟﮑﺘﺮﻭﻥ ﺩﻳﮕﺮﻯ ﺑﻤﺪﺍﺭ ﺧﺎﺭﺝ ﺧﻮﺩ ﺑﻔﺮﺳﺘﺪ&#= 1548; ﮐﻪ ﻫﻴﻠﻴﻮﻡ ﻧ&= #65176;ﺮﻭﮊﻥ ﮔﺮﺩﺩ. ﭘس ﺻﻔﺎ&= #65173; ﺷﻴﻤﻴﺎﺋﻰ ﺩﻳﮕﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻭﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺃﻧﻮ&#= 65165;ﻉ ﺃﺗﻤﻰ،ﺑﺎﻧﻮA= 165;ﻩ ﻣﻮﻟﮑﻮﻟﻰ،ﻭ ﺳﭙس ﺑﺎﻧﻮﺍﻉ ﮊﻧﺘﻴﮑﻰ،ﺗﺎ ﺍﻧﻮﺍﻉ ﻋﻀﻮﻯ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮ&#= 65165;ﻧﻰﻭﺑﺸﺮﻯ ﻣﻴﺸﻮﻧﺪ. ﭘس ﺍﻧﺼﺎﻑ ﻧﻴﺴﺖ&#= 1548;ﮐﻪ ﻣﺎ ﺍﻳﻦ ﺟﻬﺎﻥ ﺷﻠﻮﻍ ﻭﻣﻬﻢ ﻭ ﺳﺮﺍﺳﺮ ﻣﻌﻨﻰ ﻭ ﻋﻘﻞ ﺭﺍ،ﺍﺯ ﺍﺳﺘﻌﺪﺍﺩ ﻣﻮﺍﺩ ﺫﺧﻴﺮﻩ ﺷﺪﻩ،ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺑﮕﻮﺋﻴﻢ. ﮐﻪ ﻫﻤﻪ ﺍﻓﺮﺍﺩ ﺍﻳﻦ ﺍﻋﺼﺎﺏ ﺭﺍ ﺩﺍﺭﻧﺪ،ﻭ= 5247;ﻰ ﺣﺎﻓﻈﻪ ﻭﺩﻳﮕﺮ ﻗﺪﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻫﻤﻪ ﻣﻄﺎﻟﺐ ﺁﻣﻮﺯﺷﻰ ﻧﻴﺰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻫﻤﻪ ﻫﺴﺖﻭ ﻟﺎ ﺟﺮﻡ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﻣﻴﺮﺳﻴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﮔﺮ ﺍﻃﻠﺎﻋﺎﺕ ﻣﻐﺰﻯ ﻭﺍﺣﺪﻫﺎﻯ ﮐﻤّﻰ ﺑﻮﺩﻧﺪ= 548;ﺑﺎﻳﺪ ﭘس ﺳﺎﻟﻬﺎ ﻋﻤﺮ ﻭﺯﻥ ﺍﻧﺴﺎﻥﺰﻳﺎﺩ ﺗﺮ ﻣﻴﺸﺪ ﻳﺎ ﺣﺠﻢ ﻣﻐﺰ ﻭ ﺳﺮ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﻳﺪ. ﻭﺍ&= #64404;ﺮ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﺼﺒﻰ ﺳﺮﺍﺳﺮﺍﻟﮑﺘ= 5198;ﻳﮑﻰ ﻫﺴﺘﻨﺪ،پسﭼ᥷= 8;ﺍ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻓﮑﺮ،ﺗﺨﻠﻴﻪA= 165;ﻟﮑﺘﺮﻳﮑﻰ ﻭﺍﻧﻔﺠﺎﺭﻫﺎ= 5263; ﺃﺗﻤﻰ، ﻧﺘﻴﺠﻪ ﺗﺮﺍﮐﻢ ﮐﻮﺍﻧﺘﻮﻡ ﻫﺎ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﮐﻪ ﺑﺎﻟﻌﮑس ﺳﻴﮕﻨﺎﻟﻬﺎ ﻭﺧﻮﺭﺳﻨﺪﻯ ﺷﺎﻫﺪﺍﻥ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ،ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﺧﻮﺩ ﺍﺯ ﻫﻤﻪ ﺍﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﻣﺎﺩﻯ ﺍﺣﺴﺎس ﺳﻌﺎﺩﺕ ﻣﻴﮑﻨﻨﺪ. ﺩﺭﺣ&= #65166;ﻟﻴﮑﻪ ﻫﻤﻪ ﻣﺘﻔﮑّﺮﻳﻦ،ʋ= 69;ﺨﺼﻮﺹﺭﻭﺍﻧﺸ= ﻨﺎﺳﺎﻥ ﺳﻌﺎﺩﺕ ﻭﺭﺿﺎﻳﺖ ﺍﺯ ﺯﻧﺪﮔﻰ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭ ﺧﻮﺭﺳﻨﺪﻯ ها = 5261;ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺩﺭ ﺣﻘﻴﻘﺖ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﻧﻈﺮ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮ ﺷﺶ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳ&#= 65248;ﻮﮐﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺯﻣﻴﻨﻪ ﻫﺎﻯ ﺁﻣﺎﺩﻩ ﺷﺪﻩ ﻫﻤﻴﻦ ﺍﺭﻭﺍﺡ ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻧﻪ ﺍﻳﻦ ﻣﻐﺰ ﻭﺍﻋﺼﺎﺏ ﻫﺴﺘﻨﺪ،ﻭﻧﻪ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ ﺟﺎﺭﻯ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ. ﻭﺣﺘﻰ ﻧﻪ ﺍﻳﻦ ﻣﺪﺑّﺮﺍﻥﺎﺯ ﺳﻄح عقل ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺻﺤ= ﺒﺖ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻓ&#= 65262;ﻕ ﺑﺸﺮﻯ ﻣﻴّﮑﻨﻴﻢ. ﺍﮔ&#= 65198; ﺃﻧﺪﻭﺧﺘﻪ ﺣﺎﻓﻈﻪ،ﮐﻪ ﺟﺮﻳﺎﻧﺎﺕﺍﻟ= 4401;ﺘﺮﻳﮑﻰ ﻭﻳﮋﻩ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻭﺍﺭﺩ ﻣﺠﻤﻮﻋﻪ ﺍﻋﺼﺎﺏ ﻣﻴﺸﻮﺩ،ﻭ ﻫﻤﭽﻨﺎﻥ ﺍﻧﺮﮊﻯ ﺍﻟﮑﺘﺮﻳکی ﺒﺎﺷﻨﺪ،ﺑﺎﻳA= 194; ﻣﻨﺠﺮ ﺑﺎﻧﻔﺠﺎﺭﺍﺯ ﺍﻧﺮﮊﻯ ﺷﻮﺩ. ﺑ= ﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺩﺭ ﻳﺎﺩﺁﻭﺭﻯ ﻫﻢ &= #64400;ﻤﮑﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻤﺮﮒ ﻭ ﺗﻮﺭﻡ ﺍﻧﺮﮊﻯ ﻣﻴﺒﺮﺩ. ﺍﻣﺎ ﭼﮕﻮﻧﻪ ﺍﻧﺮﮊﻯ ﺍﻟﮑﺘﺮﻳکی ﺮﺳﻴﺪﻩ ﺍﺯ ﺣﻮﺍﺵ،ﺗﺒﺪﻳA= 246; ﺑﺸﮑل ﺪﻳﮕﺮﻯ اﺯ ﻭﺟﻮﺩ ﻣﻴﺸﻮﺩ،ﮐﻪ ﻣﻄﻠﻘﺎ ﻣﺎﺩﻯ ﺑﻮﺩﻩ ﻭﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﺍﻧﺮﮊﻯ ﮐﻮﺍﻧ&#= 65176;ﻮﻡ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﻣﺎ ﻣﻴﮕﻮﺋﻴﻢ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭﺩﺭ ﺭﻭﺍﻥ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 5261; ﺍﺯﻧﻈﺮ ﻭﺣﺪﺕ &= #65261;ﺟﻮﺩ،ﺳﺮﺍﺳʋ= 98; ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻣﻴﻴﺎﺑﻴﻢ. ﻫﻤ&= #65166;ﻥ ﻃﻮﺭ ﮐﻪ ﺩﺍﺩﻩ ﻫﺎﻯ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺼﻮﺭﺕ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻭﻟﻴﻦ ﺑﺎﺭ ﻭ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ،ﮐA= 258; ﺑﻌﺪﺍ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﻳﻦ ﺩﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﺎﻣﻰ&#= 1548; ﻣﺴﺘﻘﻴﻤﺎ ﺑﺎ ﻣﺎﻫﻴّﺘﻰ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ&#= 1548;ﻭﻣﺎ ﺑﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﻴﮕﻮﺋ&#= 65268;ﻢ،ﮐﻪ ﻣﺎﻫﻴّﺖ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺭﻗﻴA= 238; ﺗﺮ ﺍﺯ ﮐﻮﺍﻧﺘﻮﻡ ﻭ ﻓﻮﺗﻮﻥ ﺩﺭ ﻧﻮﺭ ﺍﺳﺖ،ﮐﻪ ﻣﺴﺘﻘﻴﻤﺎ ﻭﺍﺭﺩ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ. = ﻭﭼﻮﻥ ﺍﻃﻠﺎﻋﺎﺕ ﺣﺴّﻰ ﻧﻴﺴﺘﻨﺪ. ﺑﻠﮑ&= #65258;ﺍﻟﮑﺘﺮﻳﻚ ﻭ ﻣﺎﺩﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﺒ= ﺪﻳﻞ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﻤﻴﻨﻤﺎﻳﺪ. ﭼﻮ&= #65253; ﺍﻳﻦ ﺩﺍﺩﻩﻫﺎﻯ ﺣﺴّﻰ، گرﭼﻪ ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻭﺍﻗﻌﻰ ﻣﻴﺒﺎﺷﻨﺪ ، ﺑ&#= 65166;ﺯ ﭘﻴﺶﺍﺯ ﺷﺎﻳﺴﺘﮕی اﻣﮑﺎﻥ ﺍﺳﺘﻘﺮﺍﺭ ﺩﺭﺭﻭﺍﻥ ﺣﻴﻮ&#= 65165;ﻧی اﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ،ﮐﻪ ﺑﮑﻠّﻰ ﺭﺍﻩ ﻧﻔﻮﺫ ﺿﺮﺑﻪ ﺣﺴّﻰ،ﺗﺎ ﺣﺪﻭﺩﻯ ﺑﺨﺎﻃﺮ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭﻭ ﺗﻤﺮﮐﺰﺍﺕ ﻭﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮﺑﺴﺘﻪ= 5165;ﺳﺖ. ﻭﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺮﭼﻪﺍﺣﺴﺎس ﺷﻮﺩ، ﺧﻴﻠﻰ ﺭﺍﺣﺖﻭ ﺳﺮﻳﻊ&#= 1548; ﺗﺒﺪﻳﻞ ﺑﻤﺎﻫﻴّﺖﺭﻭA= 187;ﻰ ﻭﺍﻟﻬﻰ می گرﺩﺩ. ﮐﻪ ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺮﺳﺪ. ﮐﻪ ﻣثلا ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. = ﺗﻤﺎﻡ ﺁﻧﭽﻪ ﻣﻴﮕﻮﺋﻴﻢ،ﺑA= 198;ﺣﺴﺐ ﻋﻘﻞ ﺑﺸﺮﻯ،ﻭ ﺍﺯ ﻧﺎﭼﺎﺭﻯ ﺑﺮﺍﻯ ﺗﻮﺟﻴﻪ ﺑﻴﺸﺘﺮ ﺫﻫﻦ ﺧ&= #65262;ﺩ،ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻳ&= #65166; ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺧﻮﺩ،ﮐ= 5258; ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﺗﺰﮐﻴﻪ ﻧﻔﺴﻰ ﮐﻪ ﺩﺍﺭﺩ ﮐﺴﺐ ﻣﻰ ﮐﻨﺪ. ﻭ ﺑﺮﺍﻯ ﺑ= ;ﺮﺩﺍﺷﺖﻭﻓﻬﻢ ﮐﻴﻔﻴّﺖ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺣﻘﻴﻘﺖ ﺑﻴﺸﺘﺮ ﺍﺯ ﺑﺮﺩﺍﺷﺖ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﺩﺭﻋﻘﻞ ﻭﺗﺼﻮﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺍ= 5267;ﻦ ﺗﻠﺎﺷﻬﺎﻯ ﺫﻫﻨﻰ، ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮﻯ هس= 78;. ﻭ ﮔﺮﭼﻪ ﻳﻚ ﺗﺠﺎﻭﺯ ﺍﺯ ﺍﻧﺴﺎﻥ ﺗﺼﻮﺭ &= #65251;ﻴﺸﻮﺩ،ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬ&= #65264; ﺗﻔﮑّﺮ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ پ&= #1587; ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺠﺎﻭﺯﻯ ﻧﻴﺴﺖ. ﮐﻪ ﮐﺎﺭ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻣﺘﻔ&#= 65248;ﺴﻒ،ﻭ ﻳﺎ ﻋﻠﻤﺎﻯ ﺗﺠﺮﺑﻰ ﮐﻪ ﺑﺤث ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻫﻢ ﻣﻴﮑﻨﻨﺪ،ﺑﮑA= 248;ّﻰ ﻫﻤﺎﻥ ﺗﺠﺎﻭﺯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺯ= ﻳﺮﺍ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻗﻬﻘﺮﺍﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺧﻮﻳﺶ ﻭﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻨﺸﺄ ﻭﻣﺒﺪﺃ ﺍﻓﮑﺎﺭ ﻭﻧﻈﺮ&#= 65267;ّﺎﺕ ﺑﻌﺪﻯﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺩﺭ ﻫﺮﺣﺎﻝ،ﻣﺎﺩA= 165;ﻡ ﺑﻤﻘﺼﺪ ﻫﺪﻑ ﺍﻟﻬﻰ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺗﻔﮑّﺮﻧﻤﻴﮑA= 256;ﺪ، ﺑﻬﺮﺷﮑﻞ ﻭ ﺩﺭﺟﻪ ﺍﻧﺤﺮﺍﻑ ﺍﺯ ﺍﻳﻦ ﻫﺪﻑ،ﺑﺎ= 5199; ﺍﻧﺤﺮﺍﻑﺑﻴﺸ= 5176;ﺮ. ﻭﺟﻬﻨّﻢ ﭘﺮﻭﻯ ﻣﻴﺸﻮﺩﻭﺑﻘﻮ= 5245; ﻗﺮﺁﻥ ﻭﺻﻒ ﺧﺪﺍﻭﻧﺪ ﻧﮑﻨﻴﺪ، ﺑﺒﻴ= 5256;ﻴﺪ ﺧﺪﺍﻭﻧﺪ ﺧﻮﺩﺵ ﺭﺍ ﺑﺸﻤﺎ ﭼﮕﻮﻧﻪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﺁﻧﮕﺎﻩ ﻫﻤﺎﻥ ﺭﺍ ﺗﻮﺻ&= #65268;ﻒ ﮐﻨﻴﺪ. ﻳﻌﻨﻰ ﺩﺭ ﻣﺮﺍﺘﺐ ﺷﻬ&= #65262;ﺩ ﺍﺯ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﺧﺪﺍﻭﻧﺪ ﺑﺮﺣﺴﺐ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺷﻬﻮﺩﻯ ﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑ&= #65204;ﺎﻟﻚ ﻣﻴﺪﻫﺪ. ﺁﻧﮕﺎ&= #65257; ﺷﺎﻫﺪ ﻫﺮﺗﺠﻠّﻰ ﺍﻟﻬﻰ، ﻭ ﺍﺑﺘﺪﺍ ﺑﭙﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﮕﻮﻳﺪ. ﺗﺎ ﺍ= ﺭﺯﻳﺎﺑﻰ ﻭﺗﻔﺴﻴﺮ ﻭ ﺗﺄﻳﻴﺪ ﮐﻨﻨﺪ. = ﻭﺑﺪﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻣﻴﮕﻮﻳﺪ. = ﺑﺨﺼﻮﺹ ﺑﻄﺎﻟﺒﺎﻥ ﻟﻘ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺩﺭ ﺷﻬﻮﺩﻫﺎ،ﻭﻳA= 166; ﻣﺴﺘﻌﺪﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65256;ﻈﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ. ﺑ= ﺨﺼﻮﺹ ﺩﺭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻋﺮﺷﻰ ﺧﻮﺩ،ﻭﺩﺭ ﻣﺤﻤﺪﻳﺎﻥ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ هست ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ می گرﺩﻧʋ= 94;،ﻭﺗﻮﻟّﺪ ﺩﻭم اﻟﻬی ﻮﺑﻌثت ﺩﺍﺭﻧA= 194;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﮐﺪﺍﻡ ﻧﻈﺮﻳّﻪ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﺩﺭ ﺑﺎﺭﻩ ﻣﻐﺰ ﻭ ﺫﻫﻦ ﺩﺭﺳﺖ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﻫﺮﭼﻪ ﻭﺍﻗﻌﻴّﺖ ﺗﺠﺮﺑﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﮐﻪ ﻧﻴﮑﻮ ﺍﺳﺖ&= #1548;ﻭﻟﻰ ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭﺣﺘﻰ ﭘس ﺍﺯ ﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺳﺎﻟﻚ ﺑﺪﺳﺖ ﻣﻴﺂﻳﻨﺪ. ﻭﻧﻈ&= #65198;ﻳّﺎﺕ ﺣﻘﻴﻘﻰ ﺗﺮﻯ ﺭﺍ ﺍﻇﻬﺎﺭ ﻣﻴﮑﻨﻨﺪ. ﭼﻪ ﺑﺮﺍﻯ ﻫﺮ ﻣﻘﺪ&= #65165;ﺭﺳﻠّﻮﻝ ﻋﺼﺒﻰ،ﻳﻚ ﻳﺎ ﭼﻨﺪﻳﻦ ﻣﻄﻠﺒ&#= 65264; ﺭﺍ ﺣﻔﻆ ﮐﻨﻴﻢ&= #1548;ﻭﻳﺎ ﺑﺎ ﻧﻈﺮﻳﻪ ﺳﻠﻮﮐﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ. ﻫﺮ&= #65267;ﻚ ﻣﻨﺎﺳﺐ ﻳﻚ ﻧﻮﻉ ﺩﺍﺩﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻔﺎﻭﺕ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻋﻘﻠﻰ ﺭﺍ ﺟﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻤﻰ ﺩﺍﻧﻨﺪ. ﺁﻧﭽﻪ ﻣﺎ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﻴﻢ ﺑﺮﺣﺴﺐ ﮐﺎﺭﮐﺮﺩ ﻋﻘﻠ&#= 1740; اﺳﺖ. ﮐﻪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻫﻨﺮﻯ&#= 1548;ﻭﻳﺎ ﮐﻪ ﻃﺒّﻰ ﻳﺎ ﻓﻴﺰﻳکی اﺳﺖ. = 5251;ﻴﮕﻮﻳﻨﺪ ﺍﻧﺴﺎﻥﺪﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ،= 5251;ﻴﺘﻮﺍﻧﺪ ﺑﻴﻦ ﺷﺶ ﺗﺎ ﻫﺸﺖ ﻫﺰﺍﺭ ﮐﺘﺎﺏ ﺑﺨﻮﺍﻧ&#= 65194;. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻴﺸﺘﺮ ﻭ ﺍﮐثرﺍ ﺣﺎﻓﻈA= 258; ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻳ&= #65254; ﮐﺘﺎﺑﻬﺎ ﺩﺭ ﮐ&= #65176;ﺎﺑﺨﺎﻧﻪ ﺷﺨﺼﻰ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;، ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﻧﺰﺩ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺯﻣﺎﻧﻰ ﺑﺨﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻩﺑﺎﺷﺪ. &= #65169;ﺎﺯ ﺩﺭ ﺣﺎﻓﻈﻪ ﺑﺎﻟﺎﺗﺮ ﻭﻭﺳﻴﻌﺘﺮ ﻭ ثاﺑﺖ ﺗﺮﻯ ﺫﺧ= 5268;ﺮﻩ ﻣﻴﮕﺮﺩﺩ ﮔﺮﭼﻪ ﺩﺭ ﺑﺤﺶ ﻣﺎﻫﻴّﺖ ﺣﺎﻓﻈﻪ ﻣﻴﺘﻮ&#= 65165;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 211;ﺤﺒﺖ ﮐﺮﺩ. ﺍﻣﺎ ﺷﻴﻮ= ﻩ ﺧﻮﺍﻧﺪﻥ ﻭ ﺳﺮﻋﺖ ﺧﻮﺍﻧﺪﻥ، ﻭ ﺍﺳﺘﻌﺪﺍﺩ ﻗﺒﻠﻰ ﺣﺎﻓﻈﻪ ﻭ ﺭﻭﺍﻥ ﺷﺨﺺ،&#= 65261;ﺩﺭﺟﻪ ﻋﺸﻖ ﻭ ﻋﻠﺎﻗﻪ ﻭ ﻫﺪﻓﻤﻨﺪﻯ ﺳﺎﻟﻚ، ﻭ ﺟﺪﻳّﺖ ﻭ ﺍﻫﺘﻤﺎﻡ ﻭ ﺗﻘﺪس ﮐﺎﺭﺵ ﺑ&#= 65198;ﺍﻯ ﺧﻮﺍﻧﺪﻥ ﻳﺎ ﺷﻨﻴﺪﻥ،ﺩﺭ ﺍﻳﻦ ﺣﻔﻆ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻥ ﻣؤثّر ﺍﺳﺖ. ﮐA= 258;ﺁﻥﻨﻴﺰ ﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ= 548;ﺳﺮﺍﺳﺮ ﮐﺎﺭ ﻳﻚ ﺩﺍﺩﻩ ﺍﻟﻬﻰ ﻭ ﺑﻄﻮﺭﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﮐﻪ ﺍﻟﻬﺎﻡ ﻟﺪﻧّ= 5264; ﻣﻴﮕﻮﺋﻴﻢ. ﻭﻳ&= #65166; ﻭﺣﻰ ﺃﻧﺒﻴﺎ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ. ﭘس ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﺍﺯ ﺧﻮﺍﻧﺪﻥ ﻭ ﺷﻨﻴﺪﻥ ﻓﺮﻕ ﻣ&= #65268;ﮑﻨﻨﺪ. ﻭ ﺑﻘﺎﻯ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﺣﺎﻓﻈﻪ ﺭﻭﺍﻧﻰ ﻭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰ ﻓﺮﻕ ﺩﺍﺭ&= #65193;. ﻭ ﺯﻳﺎﺩﻩ ﺩﺭ ﺑﺮﺩﺍﺷﺖ ﻫﺮﮐس ﻧﻴﺰ ﺗﻔﺎﻭﺕ ﻣﻴﮑﻨﺪ ﺩﺭ ﺣﻔﻆ ﻭﮐﺸﺶ ﻭﻣﺤﺒّﺖ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﻫﺮ ﻣﻮﺿﻮﻉ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻮﺭﺩ ﻣ&#= 65220;ﺎﻟﻌﻪ ﻭ ﺗﻔﮑّﺮ،ﻭ ﺣﺘﻰ ﺩﺭﻣﻮﺭﺩ ﺳﻮﮊﻩﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻭﺣﻘﺎ&#= 65267;ﻖ ﻋﺮﻓﺎﻧﻰ،ﺑﺎA= 199; ﺍﻳﻦ ﮐﺸﺶ ﻭﮐﻮﺷﺶ ﻭﺟﺎﺫﺑﻪ ﻧﺴﺒﺖ ﺑﺂﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﻘﺶ م&#= 1572;ثّر ﺩﺍﺭﻧﺪ. ﻳﻚ ﮐﺘ= ﺎﺏ ﻣﺤﺘﻮﻯ ﮐﻠﻤﺎ&#= 65173; ﻭ ﺣﺮﻭﻑ ﻧﻴﺴﺖ&= #1548; ﮐﻪ ﺟﻬﺎﻧﻰ ﻣﻌﺎﻧﻰ ﺩﺭ ﺑﻴﻦ ﮐﻠﻤﺎﺕ ﻭ ﺟﻤﻠﺎﺕ،ﻭﺣﺘA= 264; ﺩﺭ ﺑﻴﻦ ﺳﻄﻮﺭ ﻭﺧﻄﻮﻁ ﮐﺘﺎﺏ ﻭﻓﺼﻮﻝ ﮐﺘﺎﺏ ﻧﻬﻔﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻋﻠﺎﻗﻤﻨﺪ ﺗﺮ ﺑﺎﺷﺪ،ﺁﻧﻬﺎ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺸﻒ ﮐﻨﺪ. ﻭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺑ&= #65192;ﺼﻮﺹ، ﺍﮔﺮﻧﺘﻴﺠﻪ ﺍﻳﻦ ﻣﻌﺮﻓﺘﻬﺎ، ﺩﺭﻙﺍﻫﻤﻴﺖ ﺳﻠﻮﻙ ﻭ ﺣﮑﻤﺖ = ﻋﻤﻠﻰ،ﻭ ﻟﺰﻭﻡ ﺗﺮﺑﻴﺖ &= #65197;ﻭﺍﻧﻰ ﻭﮐﺴﺐ ﺭﻭﺡ ال= 602;ُدُس ﺑﺎﺷﺪ، ﮐﻪ ﺁﻧﻬﺎ ﺍﺯ ﭼﻨﺎﻥ ﺟﻬﺎﻥ ﻣﻔﻴﺪﻯ ﻣﻄﻠﺐ ﻟﺪﻧﻰ ﻣﻴﮕﻴﺮ&#= 65255;ﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺪﻳﮕﺮﺍﻥ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎﺑﺼﻮ= 5197;ﺕ ﮐﺘﺎﺏ ﻣﻨﺘﺸﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺁ&= #65255;ﮕﺎﻩ ﻟﺒﺮﻳﺰ ﺍﺯ ﻣﻌﻨی ﻮﺗﻘﺪس اﺳﺖ. ﻭﺍﻓﮑﺎﺭ&#= 65251;ﻘﺪس ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﻫﻴﭻ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻫﻢ ﺍﺭﺯﺵ ﺁﻥ ﻧﻴﺴ&= #65174;. ﮐﺘﺐ ﺍﻣﺮﻭﺯﻯ ﺑﻴﺸﺘﺮ ﺍﺯ ﮐﺘﺐ ﺗﺎﺭﻳﺨﻰ ﻣﻌﻨﻰ ﺫﺧﻴﺮﻩ ﺩﺍﺭﻧﺪ. ﻭ ﺷﺮﺍﻳﻂ ﺧﻮﺍﻧ&#= 65194;ﻥ ﮐﺘﺎﺏ ﺍﻣﺮﻭﺯ ﺑﺎ ﮔﺬﺷﺘﻪ ﻓﺮﺍﻭﺍﻥ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. = ﺍﮔﺮ ﮐﺘﺎﺑﻬﺎ ﺍﺯ ﻟﺤﺎﻅ ﺣﺮﻭﻑ ﺑﺪﺍﺋﻰ ﻫﺴﺘﻨﺪ، ﻭ ﻳﺎ ﮐﺘﺐ ﺟﺪﻳﺪ ﻭﻗﺪﻳﻢ،ﻭﻟﻰ ﺟﻬﺎﻧﻰ ﺍﺯ ﻤﻌﻨﻰ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺁﻥ ﻫﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻔﺎﻫ= ;ﻴﻢ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﻣﺮﻭﺯﻩ،ﭘﺮ ﺧﺒﺮﺗﺮﻳﻦ ﻭﭘﺮ ﻣﻄﻠﺐ ﺗﺮ ﺑﺮﺍﻯ ﺭﺳﺎﻧﺪﻥ ﺑﺬﻫ&#= 65254; ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﮐﻴﻔﻴّﺖ ﻣﻄﺎﻟﺐ ﻟﺪﻧّ= 5264;،ﻳﺎﺩﺭ ﺳﺎﺧﺘﻤﺎن حس¡= 7; ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﻗﻴﺎسﻧﻴﺴﺘﻨA= 194;. ﻭﻟﻰ ﺑﺮﺍﻯ ﺗﺄﻣﻴﻦ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﻣﻴﺒﺎﺷﻨﺪ ﺑﺮ&#= 65165;ﻯ ﻣﻨﺘﻘﻞ ﮐﺮﺩﻥ ﻧﺘﺎﻳﺞ ﺍﻟﺒﻬﻰ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ،ﮐA= 258; ﺑﻌﻭﺍﻟﻢ ﺍﻟﻬ&#= 65264; ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺭﺗﺒﺎﻁ ﭘﻴﺪ&#= 65165; ﮐﺮﺩﻩﺍﻧﺪ، ﺗ= 5166; ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺳﺎﻧﻴﻢ. ﺍﻳ&= #65254; ﻣﻔﺎﻫﻴﻢ ﺑﺴﻴﺎﺭ ﻣﻬﻢ ﻫﺴﺘﻨﺪ ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻫﻤﻴﺸ&#= 65258; ﺑﺎﻳﺪ ﺑﺪﻧﺒﺎﻝ ﻣﻬﻢ ﺗﺮ ﻭ ﻣﻬﻤﺘﺮﻳ&= #65254; ﺑﺎﺷﺪ ﺍﮔﺮ ﺑﺮﺍﻯ ﮐﻮﺩﻙ ﻭ ﺍﻧﺴﺎﻥ ﺑﻰ ﺍﺳ&= #65176;ﻌﺪﺍﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻬﻢ ﻧﺒﺎﺷﺪ،ﺑﺮﺍA= 263; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ ﺑﻬﺘﺮ ﺑﻮﺩﻥ ﺩ&= #65197; ﮐﻴﻔﻴّﺖ ﻫﺎ ﺍﺳﺖ ﺗﺎ ﮐﻤّﻴﺖ ﻫﺎ. ﺑﺨ&= #65212;ﻮﺹ ﺍﮔﺮ ﺍﻧﻌﮑﺎس ﮐﻴﻔﻴّﺖ ﻫﺎ ﺑﺮﺍﻯ ﻣﺎ ﺩﺭ ﻣﺴﺎﺋل کمیّت ﻫﺎ ﺑﺎﺷﺪ. ﻳﻌﻨ= ﻰ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﻭ ﻧﺘﺎﻳﺞ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ،ﻭﺍA= 183;ﺘﻤﺎﻋی ﺪﺍﺭﺩ. ﺍﻫﻤﻴّ&#= 65174; ﻫﺎ ﻭ ﻣﻔﻴﺪ ﺑﻮﺩﻥ ﻫﺎ،ﻭ ﻋﻤﻠﻰ ﻭﻣﻨﻄﻘ&#= 65264; ﺑﻮﺩﻥ ﻫﺎ ﻭﻣﻨﻈّﻢ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩﻥ ﻫﺎ،ﻭ ﺑﺴﻴﺎﺭﻯ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﺭﺍ،ﺣس ّﻋﺼﺒﻰ ﺍﺯ ﺧﺎﺭج ﺒﺎ ﺧﻮﺩ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻣﻨﺘﻘﻞ ﺑﻤﻐﺰ ﻭﺑﺪﻳﮕﺮﺍﻥ ﻧﻤﺎﻳﺪ. ﻭ ﺍﮔﺮ ﺩﺭﻙ ﻧﻴﺰ ﺑﮑﻨ&= #65194; ﮐﻪﻧﻤﻰ ﮐﻨﺪ،= 5255;ﻤﻴﺘﻮﺍﻧﺪ ﻣﻨﺘﻘﻞ ﻧﻤﺎﻳﺪ ﻭﻟﻰ ﺩ&= #65197;ﻳﺎﻓﺖ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻋﻘﻠﻰ،ﻭﻣﻴﻨA= 262;ﻯ ﻟﺪﻧّﻰ ﺭﺳﻴﺪﻩ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ،ﻣﺘﻨﺎʌ= 03;ﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻧﺎﻥ،ﺗﻤﺎﻡ ﺍﻳﻦ ﺻﻔﺎﺕ ﻭﻣﺸﺨّﺼﺎﺕ ﺭﺍ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮﺳﻨﺪ،ﺑﻄA= 262;ﺭﻯ ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻴﻔﻴّﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ&= #65247;ﻰ ﻗﺎﺑﻞ ﺗﻔﮑﻴﻚ ﻭﺗﻨﺰﻳﻞ ﻣﻨﻄ&#= 1602;ی ﻮ ﺑﻴﺎﻥ،ﻭ ﻓﺮﺍﻭﺍﻥ ﮐﻴﻔﻴّﺘﻬﺎﻯA= 194;ﺍﻧﺸﻰ ﻭﺍﺣﺴﺎﺳﺎﺕ ﻋﺎﻃﻔﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﻟﻬﻰ&= #1548;ﮐﻪ ﺩﺭ ﻣﺤﺴﻮﺳﺎﺕ &= #65251;ﺎﺩﻯ ﺣﻮﺍس ﻭﺟﻮﺩ ﻧ&#= 65194;ﺍﺭﻧﺪ. ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﻇﺮﻓﻴّﺘﻬﺎﻯ ﻣﻔﺎﻫﻴﻢ ﻣﻌﻨﻮﻯ ﺧﻮﺩﺭ&#= 65165; ﺑﺎﻟﺎ ﺑﺒﺮﺩ، ﺍﺳﺘﻔﺎﺩﻩ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺯﻧﺪﮔﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﮐﺮﺩﻩ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺑﺮﺩﺍﺷت هاﻯ ﻣﺎﺩﻯ ﻭ ﺣﺘﻰ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻭ = ﻓﻠﺴﻔﻰ ﻋﻮﺍﻃﻒ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ،ﻭﻗA= 166;ﺑﻞ ﺗﻮﺟﻴﻪ ﻧﻴﺰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺩﺭ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ &#= 65251;ﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ،ﻭ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭ&#= 65253; ﺧﻮﺩ ﻟﺪﻧّﻰ ﻟﺒﺮﻳﺰ ﺍﺯ ﻋﻮﺍﻃﻒ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭ ﻋﻘﻠﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺴﺘﻪ ﺑﺪﺍﻥ ﻣﺮﺍﺣﻞ ﺭﺳﻴﺪ،ﻫﺮﮔﺰ ﺣﺎﺿﺮ ﻧﻴﺴﺖ ﻟﺤﻈﻪﺍﻯ ﺑﺠﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻗﺒﻠﻰ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻣﮕ= ﺮ ﺿﺮﻭﺭﻳّﺎﺕ ﺍﺩﺍﻣﻪ ﺣﻴﺎﺕ&#= 1548;ﻭ ﻃﺒﻖ ﺳﺮﻧﻮﺷﺖ ﺍﻧﺴﺎﻥ،ﻭ ﺑﻘ= 5212;ﺪ ﺗﮑﺎﻣﻞ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺑﻴﺸﺘﺮ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺷﺮﻑ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ،عاﺷﻘﺎ᥽= 5;ﻪ ﺁﻣﺎﺩﻩ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﻫﺴﺘﻨﺪ. ﻭ ﻳﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺯﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺗﺮﺳﻰ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﺷﻖ ﺁﻥ ﻧﻴﺰ ﻫﺴﺘﻨﺪ. ﺗﺎ ﻫﺮﭼﻪ ﺯﻭﺩﺗﺮ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﻨﺪ. ﻃﺒﻴﻌ&= #65264; ﺍﺳﺖ ﺍﮔﺮ ﺑﺘﻮﺍﻥ ﺑﮑﻤﻴ&#= 1617;ﺖ ﻣﻔﺎﻫﻴﻢ ﺍﻓﺰﻭﺩ،ﻣﻴﺘA= 262;ﺍﻥ ﺑﺎ ﺗﻌﻤﻴﻖ ﻣﻔﺎﻫﻴﻢ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻫ= 5198; ﻟﺤﻈﻪ ﺑﺎﻧﺪﺍﺯﻩ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ&#= 1548;ﮐﺴﺐ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﺮﺩ. ﺍﻟ= ﺒﺘﻪ ﻇﺮﻓﻴّﺖ ﻫﺎﻯ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭ&= #65187;ﻰ ﺍﺯ ﮐﻴﻔﻴّﺖ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺷﺪﻩﻩﮐﻪ ﺗﻘﺮﺏ ﺑﺨﺪﺍ ﻭ = ﺣﻘﻴﻘﺖ ﻭﮐﻤﺎﻝ ﻭ ﺷﺎﻳ&= #65204;ﺘﮕﻴﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﺑﻴﺸﺘﺮﻯ ﺭﺳﻴﺪﻩﺍﻧﺪ. ﻭ ﻫﺮﭼﻪ ﮐﻪ ﺑﻴﺸ&= #65176;ﺮ ﺑﺮﺍﻯ ﺫﺧﻴﺮﻩ ﮐﺮﺩﻥ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﺍﻗﺪﺍﻡ ﮐﻨﻴﻢ،ﮔﻮﺋﻰ ﻃﻠﺴﻢ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺫﻫﻦ ﺍﺳﺖ. ﮐﻪﻧﻤﻴﺘ&= #65262;ﺍﻧﺪ ﻗﺪﻡ ﺑﺠﻬﺎﻥ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﺍﻟﻬ&#= 65264; ﺑﮕﺬﺍﺭﺩ،ﻭ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ &= #64404;ﺮﺩﺩ. ﻭ ﺍﻟّﺎ ﭘس ﺍﺯ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ&#= 1548; ﺟﺰ ﺗﻮﻟﺪﺍﺕ ﻧﺴﺦ ﺑﺪﺗﺮ ﺑﺸﺮﻯﻮﻳﺎ ﻣﺴ&#= 65190; ﺣﻴﻮﺍﻧی ﻮ ﺑﺪﺗﺮ ﺩﺍﺭﻧﺪ. = ﻭ ﮔﺮﻓﺘﺎﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺗﺎ ﻋﺎﻗﺒﺖ ﺑﻨﻮﺭ ﻗﺎﺋم ﺒﺮﺳﻨﺪ. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻴﺘﻮﺍﻥ ﮔﻔﺖ ﻗﻮﺍﻧﻴﻦ &= #65219;ﺒﻴﻌﻰ ﻭ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ، ﺑﺎﻟﺎﺗﺮﻳﻦ ﺗﺮﺍﮐﻢ ﺧﺒﺮﻯ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺍﺯ ﺧﺎﺭﺝ،ﺑﺮ= 5165;ﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﺑﺮ ﺩﺍﺭﺩ. ﮐﻪ ﻳﻚ ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺑﺮﺍﻯ ﺟﻤﻊ ﺁﻭﺭﻯ ﮐﻤّﻰ ﻣﻔﺎﻫﻴﻢ،ﻭ ﺍﺧﺒﺎﺭ ﻭﻣﺤﺴ&#= 65262;ﺳﺎﺕ ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻟﺒﺘﻪ ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ ﺩﺭ ﻓﻮﺭﻣﻮﻟﻬﺎﻯ ﺭﻳﺎﺿﻰ ﻭ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴ&#= 65228;ﻰ ﻧﻴﺴﺖ. ﻭ ﺣﺪّ ﺃﮐثر ﺩﺭ ﻫﺮ ﻓ&#= 65262;ﺭﻣﻮﻟﻰ ﭼﻨﺪﻳﻦ ﺧﺒﺮ ﻭﻣﻄﻠﺐ ﻫﺴﺖ. ﺍ= ﻣﺎ ﺑﺮﺍﻯ ﻋﻘﻞ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﮐﻨﻨﺪﻩ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺧﻮﺩ ﻣﺪﺍﻡ ﻇﺮﻓﻴّ= 5174; ﮐﺴﺐ ﻭ ﺫﺧﻴﺮﻩ = ﻣﻄﻠﺐ ﺭﺍ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﭼﻪ ﺍﺯﻣﺤﺴﻮﺳﺎﺕ &#= 65191;ﺎﺭﺟﻰ،ﻭ ﭼﻪ ﺳﻴﻞ ﻣﺤﺴﻮ&= #65203;ﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﺍﻟ&#= 65260;ﺎﻣﺎﺕ ﺍﻟﻬﻰ. ﮐﻪ ﭼﻮﻥ ﻗﻮﺍﻧﻴﻦ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﻓ&#= 65208;ﺮﺩﻩ ﻫﺴﺘﻨﺪ، ﺩﺭﺗ= 5256;ﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺁﻥ ﺩﺭ ﮐﻤﻴّﺖ ﻓﺮﺍﻭﺍﻥ، ﻣﻌﻨﻰ ﻭ ﻣﻔﻬﻮﻡ، ﺑﺎ ﺣﻔﻆ ﻣﻌﻨﻮﻳّﺖ ﻭﺣﺘﻰ ﻣﻴﻨﻮﻳّﺖ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﭘ= س ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴ&#= 65258; نفس ،ﻭﺍﺟﺐ ﺗﺮﻳﻦ ﮐﺎﺭ ﻓﺮﻫﻨﮕﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺧﻮﺩﺭﺍ ﺑﺪﺍﺩﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺪﻧّﻰ ﻭﻣﻴﻨﻮﻯ ﺑﺮﺳﺎﻧﺪ. ﻭ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﺑﺎ ﺟمع ﺁﻭﺭﻯ ﺳﻨﮓ ﻫﺎﻭ رﻨﮓ ﻫﺎﻯ ﺯﻧﺪﮔﻰ، ﺑﻨﺎﻡ ﺷﺒﻴﻪ ﺑﻮﺩﻥ ﺑﺮﻧﮓ ﮔﻮﻫﺮ ﺗﻠﻒ ﻧﮑﻨﺪ. ﭼﻨﺪ ﮔﻮ= ﻫﺮ ﺣﻘﻴﻘﻰ،ﺑﻴﺸA= 176;ﺮ ﺍﺯ ﺗﻠّﻰ ﺍﺯ ﺳﻨﮓ ﺭﻳﺰﻩ ﻫﺎﻯ ﺭﻧﮕﻴﻦ ﺍﺭﺯﺵ ﻭ ﺑﻬﺎ ﺩﺍﺭﺩ. ﺍﻟﺒﺘﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺑﺎﻟﺎ ﻭ ﺁﺷﻨﺎ ﺑﺤﻘﺎﻳﻖ ﮐﻠّﻰ،ﻣﻴﺘﻮʋ= 65;ﻧﺪ ﺧﻮﺩ ﻧﻴﺰ ﻣﺠﻤﻮﻋﻪ ﺯﻳﺎﺩﻯ ﺍﺯ ﻣﻄﺎﻟﺐ ﻣﺎﺩﻯ ﻭﻋﻠﻤﻰ ﺭﺍ، ﺑﺼﻮﺭﺕ ﻓﻮﺭﻣ&#= 65262;ﻟﻬﺎ ﻭﮐﻠّﻰ ﻫﺎ ﺩﺭ ﺑﻴﺎﻭﺭﺩ. ﻭ ﺻﺮﻓﻪ ﺟﻮﺋﻰ ﺩﺭﺗﻠﺎﺵ ﺫﻫﻨ&#= 65264; ﺑﺮﺍﻯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺧﺎﺭﺟﻰ ﺗﺎﺯﻩ ﺧﻮﺩ ﮐﻨﺪ. ﻭ ﺑﻴﺸﺘﺮ ﺑﺂﻣﻮﺯﺷﻬﺎﻯ &#= 65193;ﺭﻭﻧﻰ ﻭ ﺭﻭﺣﻰ،ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ. ﺗﺎ ﺣﺪّﻯ ﮐﻪ ﺍﮔﺮ ﺑﮑﻠّﻰ ﺗﺮﻙ ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﮐﺮﺩ،ﻭﺩﺭﻋﺰA= 247;ﺖ ﺧﻮﺩ ﮐﺎﻣﻠﺎ ﺑ&= #65264; ﺧﺒﺮ ﺍﺯ ﺩﻧﻴﺎ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻣ&#= 65166;ﺩﻯ ﻭﺑﺸﺮﻯ ﺩﻧﻴﺎ ﺑﺸﻮﺩ،ﺑﺮﻯ ﮐﺴﺐ ﻭﺣﺪﺕ ﻭﺟﻮﺩ،ﻭﺧﻮﺩA= 197;ﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺪﻳﺪﻥ ﺁﻣﺎﺩﻩ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﺗﻤﺎﻡ ﻣﻌﻠﻮﻣﺎﺕ ﻣﺎﺩﻯ ﻗﺒﻠﻰ ﻧﻴﺰ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ. ﻭ ﺗﻤﺎﻡ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﻣﻐﺰﻯ ﻭﮐﻮﺭﺗﮑس ﻧﻴﺰ ﺯﻧﺪﻩ ﻭ ﻓﻌﺎﻝ ﻣﻴﮕﺮﺩﻧﺪ ﻭ ﺩﺭ ﮐﺎﺭ ﺫﻫﻦ ﺷﺮﮐﺖ ﻣﻔﻴﺪ ﺗﺮﻯ ﻣﻴﮑﻨﻨﺪ. = ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﮔﺮ ﺑﺨﻮﺍﻫﻨﺪ ﺁﻣﻮﺯﺵ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﺑﮕﻴﺮﻧﺪ،ﻇﺮA= 235;ﻴّﺖ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺯﻳﺎﺩﻯ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖﮐﻪ ﺳﺮﻳ&#= 65228;ﺎ ﻭ ﻋﻤﻴﻘﺎ ﺩﺍﻧﺸﻤﻨﺪ ﻣﺎﺩﻯ ﮔﺮﺩﻧﺪ. = ﺍﮔﺮ ﮐﺴﻰ ﺑﺘﻮﺍﻧﺪ ﺍﺯ ﮐﻤﻴّﺖ ﻫﺎﻯ ﺍﻃﻠﺎﻋﺎﺕ ﻣﺎ&#= 65193;ﻯ ﻭﺣﺴّﻰ،ﻣﺠﻤʌ= 62;ﻋﻪ ﻫﺎﻯ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺑﺴﺎ&= #65199;ﺩ،ﺗﺎ ﮐﻤﺘﺮ ﮐث رﺕ ﺍﻃﻠﺎﻋﺎﺕ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﮐﺴﺐ ﺍﻃﻠﺎﻋﺎﺕ ﺟﺪﻳﺪ ﻣﺎﺩﻯ ﻧﻴﺰ ﺳﺎﺩﻩ ﺗﺮ ﻭ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﺑﺤﺪ&= #65263; ﮐﻪ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ&#= 1548;ﺗﻘﺮﻳﺒﺎ ﭘﺎﺳﺦ ﮔﻮﻯ ﺗﻤﺎﻡ ﭘﺮﺳﺸﻬﺎ ﻭ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﻣﻌﺎﺻﺮ ﻭﻫﻢ ﻋ&= #65212;ﺮ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﮔﻮﺋﻰ ﺟﻮﺍﺑﻬﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻝ ﺁﻧﺎﻥ ﻧﻮﺷﺘﻪ ﺷﺪﻩ ﻭﺁﻧﺮﺍ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ ﺍﻭ ﺗﻨﻬﺎ ﻗﺮﺍٴﺖﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ. = ﺍﮔﺮ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺯﺑﺎﻥ ﻭ ﻓﺮﻫﻨﮓ ﺑﺪﺍﻧﺪﻭﺩﺭﺑ= 5198;ﺍﺑﺮ ﭼﺸﻢ ﺧﻮﺩﺭﺍ ﺑ&= #65268;ﺸﺘﺮ ﺁﻣﺎﺩﻩ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ= 548;ﺑﻴﺸﺘﺮ ﻭﺑﻬﺘﺮ ﻣﻄﻠﺐﻗﺮاءﺖ ﻭﻓﻬﻢ ﻭ ﺑﺮﺯﺑﺎﻥ ﻣﻴﺮ&#= 65165;ﻧﺪ. ﻋﻤﻞ ﺍﺳﺘﻘﺮﺍﻯ ﺣﻘﺎﻳﻖ ﮐﻠّﻰ &#= 65169;ﺼﻮﺭﺕ ﺣﻘﺎﻳﻖ ﮐﻤّﻰ ﺟﺪﻳﺪ،ﮐﻪ ﺧﻮﺩ ﺩﻟﻴﻞ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻨ&#= 65264; ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ ﺩﺭ ﺩﺍﻧﺴﺘﻦ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻣﻌﻠﻮﻣﺎﺕ ﻣﻴﺴّﺮ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﮐثرﺕ ﻣﻌﻠﻮﻣﺎﺕ،ﺩA= 197;ﺩﺍﻧﺴﺘﻦ ﮐﻠّﻴﺎﺕ ﻭﮐﻤّﻴﺎﺕ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻨﺪﻳﻦ ﻭ ﭼﻨﺪ ﺑﺮﺍﺑﺮ ﮐﻤّﻴﺖ ﺍﻃﻠﺎﻋﺎﺕ ﺟﺰ&#= 65163;ﻰ ﺭﺍ،ﺩﺭ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺍﺳﺘﻨﺒﺎﻁ ﻭ ﺍﺳﺘﻘﺮﺍٴﻮ ﻋﺒﺮﺕ ﮔﻴﺮﻯ ﻭﻋﺒﻮﺭ ﻣﻌﻨﻮﻯ ،ﺯ ﮐﻠﻤﺎﺕ ﻣﺎﺩﻯ ﺑﺠﺰﺋﻴّﺎﺕ ﺣﺴّﻰ،ﺁﻧﻘﺪʋ= 97; ﺯﻳﺎﺩﻣﻴﻨﻤﺎ= 5267;ﺪ،ﮐﻪ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰّ، ﻋﻠﻢ ﺍﻟﻬﻰ ﻫﺰﺍﺭ ﺑﺎﺏ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺑﺎﺑﻰ ﺭﺍ ﺑﮕﺸﺎﺋﻴﻢ ﻫﺰﺍﺭ ﺑﺎﺏ ﺩﻳﮕﺮﻯ ﻣﻴﻴﺎ&#= 65169;ﻴﻢ. ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺑﻮﺍﺏ،= 5169;ﺎ ﻫﺰﺍﺭﺍﻥ ﺍﺑﻮﺍﺏ ﺩﻳﮕﺮ&#= 1548;ﻣﺘﻮﺍﻟﻴﺎ ﺑﺎﺯ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ. ﻭ ﻋﻠﻮﻡ ﻣﺎﺩﻯ،= 5207;ﺎﻳﺪ ﻳﮑﻰ ﺩﻭ ﻣﺮﺣﻠﻪ ﺑﺘﻮﺍﻧﺪ ﺟﻠﻮ &= #65169;ﺮﻭﺩ ﻭﺑﺎﺑﻰ ﺭﺍ ﺑﮕﺸﺎﻳﺪ. ﻭﻟﻰ&= #65193;ﺭ ﻋﻠﻢ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﻙ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺧﻴﻠﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﻇﺮﻓﻴّﺖ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ &= #65175;ﻮﺍﻥ ﺭﺳﻴﺪﻥ ﺑﺎﺑﻮﺍﺏ ﻋﻠﻤ&#= 65264; ﻭ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻈﺮﻓﻴّﺖ ﻋﻘﻠﻰ ﻭ ﺫﻫﻨﻰ = ﺍﻧﺴﺎﻥ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﻧﺰﺩﻳﻚ ﺷﻮﺩ. ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩʌ= 67;ﮕﺮ ﺩﺭﺟﻬﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻧﻮﻋﻰ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻤﻴﻦ ﺗﻮﺳﻌﻪ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،= 5165;ﮔﺮ ﺑﺎ ﺳﻴﺴﺘﻢ ﻭ ﺫﻫﻨﻴّﺘﻰ ﮐﻪ ﻣﺘﻮﻟﺪ ﺷﺪﻩ،= 5203;ﺎﻳﺒﺮﻧﻴﺘﻴᤨ= 1;ﻰ ﺷﺪﻩ ﺑﺎﺷﺪ،ﺑ= 5204;ﻴﺎﺭ ﻣﺤﺪﻭﺩﺗﺮﻣﻴ= 5208;ﻮﺩ. ﮐﻪ ﺣﺘﻰ ﺑﺪﻳﺪﺍﺭ ﭘﺎﻳ&#= 65166;ﻥ ﺍﻣﮑﺎﻥ ﻇﺮﻓﻴّﺖ ﺩﺭﻙ ﺧﻮﺩ ﻧﻤﻴﺮﺳﺪ. = ﻭ ﺍﺯ ﺁﻥ ﭘس ﺁﻏﺎ&= #65199; ﮐﺎﺭﻣﺎﻫﺎﻯ ﺭﻭﺍﻧی ﻮﺍﺯﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ &= #64344;س ﺍﺯ ﻣﺮﮒ ﺁﻣﺎﺩ&= #65257; ﻣﻴﮕﺮﺩﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻣﺪﺍﻡ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﻢ ﺷﺪﻩ، ﻭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﻧﻴﺰ ﺗﺤﻘّﻖ ﻧﻴﺎﻓﺘﻪﺍﺳﺖ. &= #64400;ﻪ ﺩﺭ ﺭﻭﺡ ﺧﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮﻯ ﺁﻣﺎﺩﻩ ﮐﻨﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;س ﺍﻓﺰﺍﻳﺶ ﻇﺮﻓﻴّﺖ ﻣﻔﺎﻫﻴﻢ ﮐﻴﻔ&#= 65264; ﻭ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺟﺒﺮﺍﻥ ﻣﺤﺪﻭ&#= 65193;ﻳّﺖ ﺫﻫﻦ ﺑﺮﺍﻯ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺣﺘﻰ ﻧﻴﺎﺯﻯ ﻧﻴﺰﺑﻤﻔﺎﻫﻴ= 5250; ﻣﺎﺩﻯ ﻭﺣﺴّﻰ ﻭ ﺟﺰﺋﻰ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ،ﺷﺎ= 5267;ﺪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻣﻔﺎﻫﻴﻢ ﻣﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺗﻘﺴﻴﻢ ﮐﺎﺭ ﻭ ﺣﺮﻓﻪ ﻭ ﺗﺨﺼّﺺ،ﮐﻤﻚ ﺑﮑثرﺕ ﮐﻴﻔﻰ = 5211;ﻨﻌﺘﻰ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﻣﺤﺴﻮﺳﺎﺕ ﻣﺎﺩﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﺍﮔﺮﺍﺯ ﻫﺮ ﻓﻨّﻰ ﺑﺨﻮﺍﻫﻨﺪ ﻣﺤﺴﻮﺳﺎﺕﺟﻤ= 5226; ﮐﻨﻨﺪ،ﻫﻤﻪﺩA= 165;ﻧﺎﺋی هیبچ ﻧﺪﺍﻧﻰ ﻣﻴﺸﻮﻧﺪ،ﻭ ﻏ= 5198;ﻭﺭﻭﻭﺧﻮﺩ ﭘﺴﻨﺪﻯ ﻋﻠﻤﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺍﮐثرﺍﻧﺴﺎﻧʌ= 60;ﺎﻯ ﺗﺤﺼﻴﻞ ﮐﺮﺩﻩ ﺑﺪﺍﻥ ﺩﻭﭼﺎﺭ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺧﻮﺩﺭﺍ ﺭﻭﺷﻦ ﻓﮑﺮ ﻣﻴﺪﺍﻧﻨﺪ. ﺍﻟ&= #65170;ﺘﻪ ﺩﺭ ﺍﻣﻮﺭ ﺣﺮﻓﻪﺍﻯ ﻭﺗﺨ&#= 65212;ّﺺ ﻭ ﺗﺤﺼﻴﻞ ﺭﺷﺘﻪ ﺧﻮﺩ،ﺭ= 5261;ﺷﻨﻰ ﻓﮑﺮ ﺩﺍﺭﻧﺪ ﮐﻪ ﺭﻭﺯ ﺍﻓﺰﻭﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺍﺯ ﺍﻣﻮﺭ ﻭﺭﺷﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺍﻃﻠﺎﻋﻰ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﻟﺪﻧّﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺭﻭﺷﻨﻰ ﻫﺎﻯ ﺷﻬﻮﺩﻯ ﻭﻋﻘﻠﻰ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺩﺭ ﺑﺴﻴﺎﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻭﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺑﺮﺭﺳﻰ&#= 1548; ﻧﻈﺮ ﻭﭘﻴﺸﻨﻬﺎﺩ ﺑﺪﻫﻨﺪ. ﺿﻤﻨﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻭﺳﺎﺋﻞ ﻋﻠﻤﻰ&#= 1548;ﺩﺭ ﺧﺪﻣﺖ ﺑﺮﺩﺍﺷ&#= 65174; ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻭ ﻣﺤﺴﻮﺳﺎﺕ ﻏﻴﺮ ﻗﺎﺑﻞ ﺍﺣ&= #65204;ﺎس ﺍﻧﺴﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ ﻭﻟﻰ ﻫﺮﮔﺰ ﮐﺎﺭ ﺗﻮﺳﻌﻪ ﮐﻴﻔﻴّﺎﺕ ﺩﺭ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ ﺭﺍ ﻧﻤﻴﮑﻨﺪ. ﻭ= ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﮐﻴﻔﻰ ﻭﻋﻘﻠﻰ،ﻣﻴﺘA= 262;ﺍﻧﺪ ﺑﺎﺭ ﮐﻴﻔﻰ،ﻭ= 5255;ﻴﺰ ﺑﺮﺭﺳﻰ ﻧﺘﺎﻳﺞ ﻫﺮ ﻣﺎﺷﻴﻦ ﻭﻭﺳﻴﻠﻪ ﺳﻨﺠ&#= 65206; ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﻣﺎﺷﻴﻦ ﺟﺰ ﺍﺭﻗﺎﻡ ﻭ ﺳ= ﻄﻮﺣﻰ ﺩﺭ ﻧﻘّﺎﺷﻰ ﺧﻮﺩ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﺣﺎﻝ ﺗﺼﻮﺭ ﺷﻮﺩ،ﮐ= 5258; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ،ﺑﺨﻮA= 165;ﻫﺪﻧﺘﺎﻳﺞ ﻣﺎﺷﻴﻦ ﻫﺎﻯ ﺍﻟﮑﺘﺮﻭﻧﻴﮑ= 5264; ﻭ ﻏﻴﺮﻩ ﺭﺍ ﺑﺮﺭﺳﻰ ﻧﻤﺎﻳﺪ،ﻭ ﻧﺘﺎﻳﺞ ﮐﻴﻔﻰ ﺑﮕﻴﺮﺩ، ﺗﺎ ﻣﻔﻴﺪ ﺳﻨﺠﺶ ﺣﻘﺎﻳﻖ ﺑﺎﺷﺪ. = ﻭ ﺍﻟّﺎ ﺁﻣﺎﺭ ﺑﺘﻨﻬﺎﺋﻰ ﻣﻔﻴﺪ ﻧﻴﺴﺘﻨ&#= 65194;. ﻣﮕﺮ ﭘس ﺍﺯ ﺑﺮﺭﺳﻰ ﻋﻘﻠﻰ ﺷﺎﻳﺴﺘﻪ،ﺍﺯ ﺍﻳﻦ ﻧﺘﺎﻳﺞ ﻣﺎﺩﻯ ﺑﮕﻴﺮﺩ. = ﺯﻳﺮﺍ ﻣﺎﺷﻴﻦ ﻭﻭﺳﺎﺋﻞ ﻋﻠﻤﻰ،ﺑﺪﺭﺳA= 176;ﻰ ﺑﺮﺍﻯ ﻳﻚ ﻧﻘﻄ&= #65258; ﻧﻈﺮ ﺳﺎﺧﺘﻪ ﺷﺪﻩﺍﻧﺪ،ﮐﻪ ﻫﻤﺎﻥ ﺭﺍ ﺑﺪﺭﺳﺘﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﻭﻟﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﮐﻠّﻰ ﻭﻫﻤﻪ ﺟﺎﻧﺒﻪ ﺍﻧﺴﺎ&#= 65253;،ﮐﻪ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ، ﺑﺨﺼﻮﺹ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺗﻮﻟﺪﺍﺕﻧﻮﻋ= 5264; ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺎﺷﺪ ﻧﻴﺎﺯ ﺑ&= #65208;ﻨﺎﺧﺖ ﻫﺎﻯ ﮐﻠّﻰ ﻭﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺟﺰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺩﺳﺖ ﺩﺍﺩﻧﻰ ﻧﻴﺴﺖ. = ﺁﻧﮕﺎﻩ ﮔﻮﺋﻰ ﺍﺳﺘﻔﺎ&#= 65193;ﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﻭﺳﺎﺋﻞ ﺍﺯ ﻳﻚ ﺧﺒﺮ،ﺍﺯ ﺩﺳﺖ ﺩﺍﺩﻥ ﻓﺮﺻﺖ ﺷ&= #65256;ﺎﺧﺖ ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﺩﻳﮕﺮ ﺍﺳﺖ. ﮔﺮ= ﭼﻪ ﻫﻤﺎﻥ ﻣﻮﺭﺩ ﺷﻨﺎﺧﺖ ﻣﺎﺷﻴﻦ ﻭ ﻫﺮ ﺩﺳﺘﮕﺎﻫﻰ،ﺍ@= 404;ﺮ ﺑﻨﺤﻮﻯ ﺍﻧﺤﺮﺍﻑ ﻭ ﻋﻴﺐ ﮐﺎﺭﺑﺮﺩﻯ ﭘﻴﺪﺍ ﮐﻨﺪ، ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺶ ﺑﺮﻭﺩ ﻭﺍﺩﺍﻣﻪ ﻳﺎﺑﺪ، ﻧﺘﺎﻳﺞ ﮐﺞ ﺗﺮﻯ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭ ﺑﺎﺯ ﻧﻴﺎﺯ ﺑﺘﺼﺤﻴﺢ ﺩﺳﺘﮕﺎﻩ،ﺑﺎ ﻋﻘﻞ ﺍﻟﻬی ﻮﮐﺎﻣﻠﻰ ﻧﻴﺎﺯ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺣﺘﻰ ﺳﺎﺯﻧﺪﻩ ﻭﻣﺨﺘﺮﻉ ﻣﺎﺷﻴﻦ ﻭ ﺩﺳﺘﮕﺎﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣ&#= 65204;ﺘﻘﻴﻢ ﺍﺻﻠﺎﺡ ﺍﻧﺤﺮﺍﻑ ﺍﺣﺘﻤﺎﻟﻰ ﺩﺳﺘﮕﺎﻩ ﺧﻮﺩ ﺭﺍ ﺑﻨﻤﺎﻳﺪ. ﺩ= ﺭﺑﺮﺭﺳﻰ ﺣﺎﻓﻈﻪ ﺷﺨﺼﻰ ﻭ ﺣﺎﻓﻈﻪ ﺟﻤﻌﻰ،ﺑﺎﻳﺪ ﮔﻔﺖ ﮐﻪ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻭﺫﻫﻦ&#= 1548;ﻣﺨﺰﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻭ ﺩﺭ ﻧﻮﻉ ﻣﻄﺎﻟﺐﺣﻔﻆ ﻣ&#= 65268;ﻨﻤﺎﻳﺪ. ﻳﮑﻰ ﺁﻧﭽﻪ ﮐﻪ ﻣﺮﺑﻮﻁ ﺑﺘﺠﺎ&#= 1585;َبّ ﺷﺨﺼﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻭﺭﻭﺯﻣﺮﻩ ﻣﻮﺭﺩ ﻳﺎﺩﺁﻭﺭﻯ ﻭ ﺣﻔﻆ ﺑﻴﺸﺘﺮ ﻣﻴﺒﺎﺷﺪ. ﺑﺎﺯ ﺗﺠﺎرَبّ ﺣﺮﻓﻪ ﺍﻯ، ﻭ ﻳﺎ ﻧﺤﻮﻩ ﺭﻓﺘ&= #65166;ﺭ ﺑﺎﺍﻃﺮﺍﻓﻴﺎ= 5253; ﻭ ﺧﺎﻧﻮﺍﺩﻩ ﺧﻮﺩ ﺍﺯ ﺍﻳﻨﮕ&= #65262;ﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﺩﻳ&= #64405;ﺮ ﺣﻔﻆ ﺍﺧﺒﺎﺭﻯ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺭﻭﺍﻥ ﺷﻨﺎﺳﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﮊﻧﻬﺎﻯ ﺍﻧﺴﺎﻥ،ﺑﺮﺍA= 263; ﺫﺧﻴﺮﻩﺳﺎﺯﻯ ﺃﻳﺪﻯ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ،ﮐﻪﻭﺍﮐﻨ᥸= 6; ﺑﻴﻮﺷﻴﻤﻰ ﺩﺍﺭﻧﺪ. ﺩﺭ ﻭﺍﻗﻊ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺴﺘﻪ ﻫﺮ ﺳﻠّﻮﻝ ﺑﺪﻥ،A= 259;ﺮﻳﻚ ﻭﻇﻴﻔﻪ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ ﻭﺗﻐﻴﻴﺮﻯ ﻧﻤ&#= 65264; ﮐﻨﻨﺪ ﻣﮕﺮﺩﺭ ﺟﻬﺸﻬﺎﻯ ﻣﻮﺗﺎﺳﻴﻮﻧﻰ= 548;ﮐﻪ ﺍﮐثرﺍ ﺑﻰ أثž= 5; ﻭﻳﺎ ﭘﺮ ﺿﺮﺭ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﺩﺭﺳﻠّﻮﻟﻬﺎA= 263; ﺟﻨﺴﻰ ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺩ&= #65197;ﺳﻠّﻮﻟﻬﺎﻯ ﺟﺴﻤﻰ ﻋﻮﺍﺭﺿﻰ ،ﭼﻮ= 5253; ﺑﻴﻤﺎﺭﻯ ﻫﺎ ﻭ ﺳﺮﻃﺎﻥﻬﺎ ﻭﺣﺴّﺎﺳﻴّﺖ ﻫﺎ ﺭﺍ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﻭﺍ&= #65247;ّﺎ ﻫﻤﻴﺸﻪ ثاﺑﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﺮ،ﻣ= 579;لا ﭼﺸﻤﻰ ﺭﺍ ﺑﭽﻪ ﺭﻧﮕﻰ ﻧﮕﺎﻩ ﺩﺍﺭﺩ،ﭘس ﺻﻔA= 176;ﻰ ﻭﻫﺮ ﺁﻣﻮﺯﺷﻰ ﻭﺍﺭﺩ ﺍﻳﻦ ﮊﻧ&= #65176;ﻴﻚ ﺟﺴﻤﻰ ﻧﻤﻴﺸﻮﺩ. ﻭﻟﻰ ﺍﻳﻦ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ،ﮐ= 5258; ﺧﻮﺩ ﻣؤثّر ﻭʌ= 35;ﺮﻣﺎﻥ ﺩﻫﻨﺪﻩ ﺑﺘﻦ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ،= 5165;ﺯ ﻃﺮﻳﻖ ﺍﻳﻦ ﮊﻧ&= #65176;ﻴﻚ ﺟﺴﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﺗﺎﺗﻮﻟﺪ ﮐﻨﻮ&#= 65255;ﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 5169;ﺎﺿﺎﻓﻪ ﺁﻧﭽﻪ ﺩﺭﺍﻳﻦ ﺯﻧﺪﮔﻰ ﻣﻴﺂﻣﻮﺯﺩ،ﭘ= 87; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﻐﻴﻴﺮ ﭘﺬﻳﺮ&#= 1548;ﭼﻮﻥ ﺳﺘﻮﻥ ﺟﻴﻮﻩﺗﺮﻣﻮﻣ= 5176;ﺮ ﻭ ﺣﺮﺍﺗﺮﺕ ﺳﻨﺞ ﺍﺳﺖ. ﮐﻪ ﻣﺪﺍﻡ ﺑﺎﻟﺎ ﻭ ﭘﺎﺋﻴﻦ ﻣﻴﺮﻭﺩ ﻭﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻫﻤﺎ&= #65255;ﻰ ﮐﻪ ﻫﺴﺖ ﻣﻰ ﺍﻳﺴﺘﺪ،ﻭﺗﻮA= 247;ﺪ ﺑﻌﺪﻯ ﺭﺍ ﺩﺭ ﻧﻮﻉ ﺷﺎﻳﺴﺘﻪﺍﻯ ﺁﻥ ﺭﺍ ﺑﻮﺟﻮﺩ = ﻣﻰ ﺁﻭﺭﺩ. ﺑﺨﺼﻮﺹ ﺗﻐﻴﻴﺮﺍﺕ ﺍﺳﺎﺳﻰ ﻭﻋﻤﻴﻖ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5261;ﺩﺭ ﺗﺨﻠﻴﻪ ﻳﺎ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﮐﻪ ﺍﺿﺎ&= #65235;ﺎﺕ ﻣثبت ﺩﺭ ﺍﻳﻦ = 4394;ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺸﻮﺩ. = ﻭ ﺑﺎ ﻣﻔﺎﺳﺪ ﻭﮔﻨﺎﻫﺎﻥ ﺍﺯ ﻧﻈﺮ ﺗﮑﺎﻣﻞ ﺭﻭﺡ، ﺑﺎﻋث ﻧﺰﻭﻝ ﻣﻘﺎﻡ ﺗ&= #64401;ﺎﻣﻠﻰ ﻭﺍﻟﻬﻰ ﺍﻳﻦ ﮊ&= #65255;ﺘﻴﻚ ﻣﻴﺸﻮﺩ، ﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺩﺭ ﺗﻮﻟﺪﺑﻌﺪﻯ ﻣﻴﮕﺮﺩﺩ. ﺑﺨﺼ&= #65262;ﺹ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ = ﮐﺎﻣﻠﺎﻥ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮ&#= 1548;ﺩﺭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﻣﺮﺑ&#= 65262;ﻃﻪ،ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺘﻨﺎﺳﺐ ﺁﻥ ﻣ&= #65198;ﺍﺗﺐ ﺗﺠﻠّﻰ،ﻣﺎﻫʌ= 68;ّﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﺍ ﺗﺎ ﺣﺪ ﮐﺮﺍ= ﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩﺍﻯ = 4400;ﻪ ﺩﺍﺭﺩ،ﻭﻳﺎ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻠﻰ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﺩ ﻭ ﺑﮑﺎﺭ ﮔﻴﺮﺩ ﭘﻴﺶ ﻣﻴ&= #65198;ﻭﺩ. ﮐﻪ ﺻﻔﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﻧ&#= 65262;ﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴ&= #65166;ﻣﺪﻩ ﻧﻴﺰ،ﺗﺎﺣﺪﻭA= 193;ﻯ ﺑﺎﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺍﻟﻬﺎﻡ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. = ﻭﺩﺭ ﺗﻨﺰﻳﻞ ﻣﺎﺩﻯ ﺁﻧﻬﺎ،ﺍﮐثرᥴ= 5; ﻣﻮﺭﺩ ﭘﺬﻳﺮﺵ ﻣﻌﺎﺻﺮﺍﻥ ﻧﻤﻴﺒﺎﺷﺪ. ﻧﻈ&= #65198;ﻳﻪ ﺑﺎﻟﺎ ﮐﻪ ﻣﻄﺎﻟﺐ ﺁﻣﻮﺯﺷﻰ ﻭﺍﺭﺩ ﮊﻧﻬﺎﻯ&#= 65184;ﺴﻤﻰ ﺷﻮﻧﺪ،ﺑﻌﺪﺍ ﭘﻴﺪﺍ ﮔﺮﺩﻳﺪ. = ﺯﻳﺮﺍ ﻧﻘﺶ ﮊﻧﻬﺎ ﺩﺭ ﺑﺪﻥ ﻭ ﺍﻋﺼﺎﺏ ﺑﺨﺼﻮﺹ،ﺧﻴﻠA= 264; ﻣﻬﻤﺘﺮ ﻭ ﺃﺻﻠﻴﺘﺮ ﺍﺯ ﮐﺎﺭ ﺍﻋﻀﺎﻯ ﻣﻐﺰﻯ،ﻭ ﻳﺎ ﺍﻋﺼﺎﺏ ﮐﻮﺭﺗﮑس ﺩﺍﻧﺴﺘﻪ ﺷﺪﻩ. = ﻭﺍﺻﻮﻟﺎ ﻋﻠﻢ ﮐﻪ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺑﺮﺳﺪ،ﻣﺸﮑﻞ ﺑﺰﺭﮒ ﻋﻠﻤﺎﻯ ﻣﺎﺩﻯ ﮔﺮﺩﻳﺪﻩ،ﮐﻪ ﻣﻐﺰ ﺳﺮ ﺭﺍ ﺧﺪﺍﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﺴﺘﻨﺪ. &= #65261; ﭘﺬﻳﺮﺵ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﮐﻪ ﻧﻈﺮﻳﻪﺍﻯ ﻋﻤﻮﻣﻴّﺖ ﻳﺎﻓﺘﻪ،ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺮﺩ ﭼﻴﺰﻯ ﮐﻪ ﻧﻴﺎ&= #65199; ﺑﻌﻠﻢ ﻫﺎﻯ ﻣﺎ&= #65193;ﻯ ﻧﺪﺍﺭﺩ،ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩ&= #65197; ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﻭ ﺗﺤﻠ&= #65268;ﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﻪ ﺍﻧ= 5204;ﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﺒﺮﻯ ﺍﺯ ﺁﻥ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺩﺍﺩﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﮕﺎﻥ= 5170;ﺨﻠﻖ ﻭ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﭙﺬﻳﺮﻳﻢ، ﺣ= 5176;ﻤﺎ ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ = ﺩﻭ ﻧﻮﻉ ﻣﺨﺘﻠﻒ ﺍﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ ﺁﻧﭽﻪ ﮐﻪ ﺩﺍﺭﻭﻳﻦ ﺩﺭ ﺑﺎﺭﻩ ﺗﮑﺎ&= #65251;ﻞ ﺍﻧﻮﺍﻉ ﮔﻔﺘﻪ ﻭ ﺩﺭﺳﺖ ﺍﺳﺖ. ﮐ= ;ﻪﺩﺭﺑﺎﺭﻩ ﭘﻴﺸﺮﻓﺖﻭ ﭘﻴﺪﺍﻳﺶ ﺍﺟﺴﺎم ﺪﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ ﺍﺳﺖ. = ﻭﺭﺑﻄﻰ ﺑﺮﻭﺣﻰ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﺗﮑﺎﻣﻞ ﺍﺭﻭﺍﺡ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ،ﻫﻤﺎﻥA= 170;ﺤث ﻋﺮﻓﺎﻥﻮﺳﻠﻮ= 5243;ﺎﻟﻬﻰ ﺍﺳﺖ. ﺩﺍﺭﻭﻳﻦ ﺗﺼﻮﺭ ﻣﻴﮑﺮﺩﻩ، ﺭﻭﺡ ﺷﺨﺼﻰ ﺧﻮﺩﺵ ﻭ ﻫﺮﮐﺴﻰ،ﻓﻘﻂ = 5267;ﻚ ﺑﺎﺭ ﺑﻄﻮﺭ ﺍﺗﻔﺎﻗﻰ ﺩﺭ ﺍﻳﻦ ﺻﻮﺭﺕ ﻧﻮﻋﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭﻓﺼﻞ ﻧﻮع ﺒﺸﺮﻯ ﺁﻣﺪﻩ. ﻭ= ﺑﺎ ﻫﺮ ﮐﻢ ﻭﺯﻳﺎﺩﻯ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭﺗﻮﺍﻧﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ ﻣﺘﻮﻟﺪ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﺧﻮﺷﺒﺨﺖ ﺗﺮ ﺍﺯ ﺣﻴﻮﺍﻧﺎﺕﺷﺪ= 5257;. ﻭﻟﻰ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺑﺪﺑﺨﺖﺗﺮ ﺍﺯ ﻓﺮﺷﺘﮕﺎﻥ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺍﺳﺖ، ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ &= #65169;ﺠﻬﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺁﻣﺪ ﻭﺧﻮﺍﻫﺪ ﺑﻮﺩ. = ﻭﺗﮑﺎﻣﻞ ﻭﺍﻗﻌﻰ ﺩﺭ ﺍﺭﻭﺍﺡ ﺍﺳﺖ، ﮐﻪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻭ ﺑﺪﻥ ﻣﻮﺟﻮﺩﺭﺍ ﻣﻴ&#= 65204;ﺎﺯﺩ. ﻭﺑﻤﻮﺟﺐ ﺍﻣﮑﺎﻧﺎﺕ ﺣﻴﺎﺗﻰ ﻭ ﺻﻔﺎﺗﻰ،ﺍﻳﻦ ﺭﻭﺡ ﻓﺮﺩﻯ ﺩﺭ = ﺣﻴﻮﺍﻧﺎﺕ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﮔﻮﺋﻰ ﻗﻬﻘﺮﺍﺋﻰﻧﻮ= 5227;ﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻫﺮﮐﺎﺭﺷﺎﻥ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﻭ ﺩﺭﻙ ﻧﻴﺴﺖ. ﭘس ﻣﺴؤﻝ ﮐﺴﻰ ﻧﻴﺴﺘﻨﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻋﺎﻗﻞ ﻭﺁﺯﺍﺩ ﺩﺭ ﺳﺎﻟﻚ،ﻋﻤﻠﺎ = 5175;ﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺍﺳﺖ ﻳﻌﻨﻰ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻣﻴﮑﻨﺪ. = ﻭ ﺗﻨﻬﺎ ﮐﺎﺭﻯ ﮐﻪ ﻣﻴﮑﻨﺪ، ﺍﻳﻨﮑﻪ ﮐﺎﺭﻯ &= #65255;ﮑﻨﺪ ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺭﮐﺎﺭﺵ،ﺿﺪA= 267;ﺖ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭ ﺑﺎﻟﺎﺗﺮ ﻧﻴﺰ&#= 1548; ﺍﻧﻮﺍﻉ ﺩﻳﮕﺮﻯ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺍﺭﺍﺩﻯ ﻭﻓﻮﻕ ﺍﺭﺍﺩﻯ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،ﻭﺍﮐﻨA= 262;ﻥ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻤی ﻤﻴﺨﻮﺍﻫﺪ،ﺗA= 166; ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﻋﻤﻴﻖ ﻭﺻﻔﺎﺕ ﺍﻟﻬﻰ ﺗﺮ ﺭﺍ ﻇ= ﺮﻓﻴّﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﮐﻪ ﺑﺨﺪﺍ ﺑﺮﺳﻨﺪ. = ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ&#= 1548;ﺍﺯ ﻫﺮﭼﻪ ﺩﺭ ﻫﺴﺘﻰ ﻫﺴﺖ ﻭﻓﻬﻢ ﺁﻧﺮﺍ ﺩﺍﺭﺩ، ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ،ﻭﺑﺮﺗﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﺫﻫ&= #65256;ﻰ ﻭ ﺟﺴﻤﻰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺩ&= #65197; ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ&#= 1548; ﮐﺎﺭﻯ ﺁﻧﭽﻨﺎﻥ ﺑﺎﻣﻮﺭ ﺟﻬﺎﻥ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺍﻟﻬﻰ &= #65207;ﺪﻩ، ﺍﻟﺒﺘﻪ ﺑﻬﺘﺮ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻃﺒﻴﻌﺖ ﻣﻴﮑﻨﻨﺪ. ﺑﺮﺍ&= #65263; ﺧﻮﺩ ﻭﺩﻳﮕﺮﺍﻥ،ﻭA= 169;ﺮﺍﻯ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻓﻮﻕ ﺑﺸﺮﻯ. ﺟﺎ= ﻯ ﺗﮑﺮﺍﺭ ﻧﻴﺴﺖ &= #64400;ﻪ ﺍﻧﺴﺎﻥ،ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ ﺩﺭﺍﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎ&#= 65259;ﻰ ﻭﺣﻴﻮﺍﻧﻰ،ﻭA= 193;ﺭ ﭼﻨﺪ ﺻﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍ&= #65207;ﺘﻪ، ﮐﻪ ﺑﺎﻳﻦ ﻋﻘﻞ ﻭ ﮐﺮﺍﻣﺎﺕ ﻭﺁ&= #65199;ﺍﺩﻯ ﺍﺧﺘﻴﺎﺭ ﺭﺳﻴﺪﻩ ﺍﺳﺖ ﻭﻫﺮﺑﺎﺭ ﻧﻴﺰ ﻣﺴؤﻟﻴّﺖ ﺍﻟA= 260;ﻰ ﻭ ﺃﺑﺪﻯ ﺍﻭ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﭘس ﺗ&= #65262;ﻟﺪ ﻣﺎ ﺍﺗﻔﺎﻗﻰ ﻧﻴﺴﺖ. ﻭﺁﻧﭽﻪ ﮐﻪ ﺑﺮ ﺳﺮ ﻓﻠﺎﻥ ﻧﮋﺍﺩ ﻭ ﻧﻮﻉ ﻭ ﻗﺒﻴﻠﻪ ﻣﻴﺂﻳﺪ، ﺭﺑﻄﻰ ﺑﻤﺎ ﻧﺪﺍﺭﺩ. ﮐﻪ ﻣﺎ ﻧﻴﺰ ﺍﺯ ﺁﻥ ﮔﺬﺷﺘﻪ،ﻭﻳﺎ ﺑﻌﺪﺍ ﺑﺪﺍﻥ ﺧﻮﺍﻫﻴﻢ ﺭﺳﻴﺪ. ﭘس ﺗﻨﻬﺎ ﺁﻣﻮﺯﺷﻬﺎﻯ ﻣﻔﻴﺪ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﭼﻮﻥ ﺑﮋﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻭﺍﺭﺩ ﺷﻮﺩ، ﻣ&#= 65236;ﻴﺪ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮ&#= 65165;ﻉ ﺑﺮﺗﺮ ﺑﻌﺪﻯﻤﻴﮕﺮﺩ= 5193;. ﮐﺎﺭ ﻣﻌﻘﻮﻝ ﺗﺮﻯ ﺍﻳﻦ ﻣﻴﺒ&= #65166;ﺷﺪ،ﺗﺎ ﺫﺧﻴﺮﻩ ﺑﺮﺧﻰ ﺩﺍﻧﺴﺘﻨﻴﻬﺎ ﺩﺭ ﺧﻮﺩﺁﮔﺎﻩ ﮐﻨﻴﻢ. ﻭ ﻗﺎﺑﻞ ﻓﺮﺍﻣﻮﺷﻰ ﺃﺑﺪﻯ ﭘس ﺍﺯ ﻣﺮﮒ،ﻭﻧﻪ ﺁﻣ= 5262;ﺯﺷﻬﺎﺋﻰ ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺁﻥ، ﮔﺎﻫﻰ ﺑﻴﺸﺘﺮ ﺍﺯ ﺟﻨﺒﻪ ﻣﻔﻴﺪ ﻣﻮﻗّﺘ= 5264; ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﺭﺍﻩ ﺣﻞ= ﭘﻴﺸﻨﻬﺎﺩﻯ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ،ﺗﻨﻬﺎ ﺗﺰﮐﻴﻪ نفس ﺩA= 197; ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻧﻪ ﺩﺭ ﺩﺍﻧﺸﮕﺎه= 5259;ﺎ ﻭ ﺟﺎﻣﻌﻪ ﻫﺎ،&#= 65261;ﺳﺎﻳﺒﺮﻧﻴﺘʌ= 68;ﻚ ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264;. ﺍﻧﺴﺎﻥ ﺑﻬﺘﺮ &= #65165;ﺳﺖ ﻫﻤﺎﻥ ﻃﺮﺣﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﺩﺭ ﺗﺤﻠﻴﻪ،ﻭ ﻫﺮ ﻳﻚ ﺍﺯ ﺗﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﺭﺍ ﺩﻧﺒ&= #65166;ﻝ ﮐﻨﺪ. ﮐﻪ ﻓﺮﻕ ﻫ= ;ﺮﺗﺠﻠّﻯﺎﺯ ﺩﻳﮕﺮﻯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ، ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻓ&= #65166;ﺻﻠﻪ ﺍﺳﺖ،ﮐﻪ ﺳﻮﺍ= 5197; ﮐﺎﺭ ﺗﻨﺪ ﺭﻭ،&#= 65169;ﺘﻮﺍﻧﺪ ﺑﺘﺎﺯﺩ، ﮐﻪ ﺑﺴﻄﺢ ﺑﺮﺗﺮ ﺑ&= #65198;ﺳﺪ ﻭﻫﻤﻴﻦ ﮐﺎﺭ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ نفس = 48;ﺩﺭ ﻳﮑﺴﺎﻝ ﻭﮐﻤﺘﺮ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺮﺳﺪ. ﺗﺎﻋﺸﻖ ﻭﻋﻘﻞ ﻭﻋﻤﻞ ﻭ ﻋﻘﻴﺪﻩ ﺳﺎﻟﻚ&#= 1548; ﺑﻤﺮﺍﺗﺐﺍﻟﻬ= 5264; ﺧﻮﺩ ﭼﻘﺪﺭ ﻭ ﭼﮕﻮﻧﻪ ﺑﺎﺷﺪ. = ﻭﺳﻴﺴﺘﻤﻬﺎﻯ ﭘﻴﺸﻨﻬﺎﺩﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺑﺮﺍﻯ &= #65203;ﺎﻳﺒﺮﻧﻴﺘﻴA= 242; ﻭ ﻓﻮﺭﻣﻮﻟﻪ ﮐ&= #65198;ﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻫﻢ ﭘﺮ ﺧﻄﺎ ﺍﺳﺖ ﻭﻫﻢ ﺭﺍﻩ ﺍﺻﻠﺎﺡ ﺧﻄﺎ ﺭﺍ ﻣﻴﺒﻨﺪﺩ. ﻋﻘﺪ&= #65257; ﻫﺎ ﻭ ﻋﻘﻴﺪﻩ ﻫﺎ،ﻣﺪﺍﻡ ﺑﺮ= 5261;ﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺮﺳﺪ. ﻭ ﻣﺰﻳﺪ ﺑﺮ ﻓﺴﺎﺩ ﺍﻋﻤﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﮔﻔﺘﺎﺭ ﺻﺎﺣﺐ &= #65191;ﻮﺩ ﻣﻴﺸﻮﺩ. ﻭﺍﮔﺮ ﮐﺴﻰ ﺗﺰﮐﻴﻪ ن&#= 1601;س ﻭﭘﺎﮐﺴﺎﺯﻯ ﻋﻘﺪﻩﻫﺎ ﻧﻨﻤ&#= 65166;ﻳﺪ، ﻳﻌﻨﻰ ﻣﺪﺍﻡ ﺩ&= #65165;ﺭﺩ ﻋﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎﻯ &= #65235;ﺎﺳﺪ ﻭ ﺧﻄﺎﺭﺍ ﺗﻘﻮﻳﺖ ﻭﺗثبیت ﻣﻴﻨ᥽= 2;ﺎﻳﺪ ﮐﻪ ﺟﺰ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻃﻮﻟﺎﻧﻰ، ﻧﻤﻴﺘﻮﺍﻥ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺭﻭﺍﻥ ﭘﺎﻙ ﮐﺮﺩ. ﮐﻪ ﺳﺎﻟﻚ= ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﻧﻴﺰ، ﺑﻨﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻠʋ= 66;ﺣﻈﻪ ﻣﻴﮕﺮﺩﺩ،ﮐﻪ ﺗﮑﺎﻣﻞ ﻧﻴﻤﻪ ﺍﺭﺍﺩﻯ ﺍﻧﺴﺎ&#= 65253;،ﻭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭﮐﻨﺘﺮﻝ ﻧﻔس ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ&#= 1548;ﺑﺮﺍﻯ ﺗﻀﻌﻴﻒ ﻣﻌﺎﻳﺐ ﻭ ﺻﻔﺎﺕ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻟﺎﺯﻡ ﺍﺳﺖ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺰﻭﺍﻝ ﺃثر ﺁﻧﻬﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻮﺩ. ﺁ= ﻧﮕﺎﻩ ﺍﻣﮑﺎﻥ ﮐﺴﺐ ﺻ&= #65236;ﺎﺕ ﺍﻟﻬﻰ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ،ﺗﺎﺯʌ= 57;ﺑﺎﻳﺪ ﺳﺎﻳﺒﺮﻧﻴﺘﻨ= 5268;ﻚ ﻣﺮﺣﻠﻪﺍﻯ ﺩﺭﻫﺮ ﺷﻬﻮﺩ ﺷﻮﻧﺪ ﻭﺗثبی= 8; ﮔﺮﺩﻧﺪ. ﻭ ﺃثر ﺧﻮﺩﺭﺍ ﺩﺭ ﺫﻫﻥ ﻮ ﺯﺑﺎﻥ ﻭ ﺗﻦ ﺍﻧﺴﺎﻥ ﺷﺎﻫﺪ ﺗﺠﻠّﻴﺎﺕ ﺑﮕﺬﺍﺭﺩ. ﻭﻟﻰ ﺍﻳﻦ ﺃثر ﺑﺎﺯ ﺻﺪ ﺩﺭﺻﺪ ﻧﻴﺴﺖ. ﻭ ﺑﺘﺪﺭﻳﺞ ﻣﻴﺘﻮﺍﻥ ﻣﺮﺍﻗﺒﻪ ﻭﻧﻘّﺎﺩ ﺧﻮﻳ= 5208;ﺘﻦ ﺷﺪ،ﻭ ﻋﻴﺐ ﺧﻮﺩﺭﺍ ﺩﻳﺪ ﻭﺷﻨﺎﺧﺖ،ﻭﮐA= 250; ﮐﻢ ﺍﺯ ﺭﻭﺍﻥ ﺧ= ﻮﺩ ﺣﺬﻑ ﻧﻤﻮﺩ. ﻳﺎ ﺗﻀﻌﻴﻒ ﮐﺮﺩ. ﭘ= س ﺍﮔﺮ ﺩﻭ ﺩﺳﺘﮕﺎﻩ ﻣﺘﻔﺎﻭﺕ ﻓﺮﺽ ﺷﻮﺩ،ﮐﻪ ﺩﺭ ﺫﻫﻥﺎﻧﺴﺎﻥ ﺗثبیت ﻭﻣؤثّ&= #1585; ﺷﺪﻩﺍﻧﺪ،ﮐﻪ ﺣﺎﻓﻆ ﺗﺠﺎرَ= 76;ّ ﺃﺯﻟﻰ،ﻭ ﺗﺠﺎ= 585;َبّ ﺷﺨﺼﻰ ﺗﺎﺯﻩ ﺍﻳﻦ ﺗﻮﻟﺪ ﺑﺎﺷﺪ،ﻋﻤﻠﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭ= ﺟﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. = ﺯﻳﺮﺍ ﺍﺯ ﻣﺎﻫﻴّﺖ ﻣﻠﮑﻮﺗﻰ ﻭ ﺍﻟﻬﻰ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﻣﺎﺩﻳّﺘﻰ ﭼﻮ= 5253; ﻣﻐﺰ ﻭﺑﺪﻥ ﻧﺪ&= #65165;ﺭﺩ. ﺁﻧﮕﺎﻩ ﺗﻔﮑّﺮ ﺑﺎ ﺩﻭ ﺫﻫﻦ ﻧﻴﺰ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺍﻧﺴﺎﻧی ﺮﺍ ﭼﻨﺪ ﺷﺨﺼﻴّﺘﻰ ﺑﻴﻤﺎﺭ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﮔﺮﭼﻪ ﺍﻧﺴﺎﻥ &= #65251;ﺪﺍﻡ ﻣﻴﺘﻮﺍﻧﺪ ﮐﻠ&#= 1617;ﻰ ﻫﺎﻯ ﺫﻫﻦ ﺧﻮﺩﺭﺍ،ﺟﺰﺋA= 264; ﻭ ﻋﻠﻤﻰ ﺑﻴﺎﻥ ﮐﻨﺪ. ﻣﻌﻠّﻢ ﻭ = ﺳﺨﻨﺮﺍﻥ ﻭﺍﺣﺪﻫﺎﻯ ﺟﺰﺋﻰ ﺍﺯ ﺫﻫﻦ ﺧﻮﺩ ﺭﺍ ﺑﻴﺮﻭ&= #65253; ﻧﻤﻰ ﺁﻭﺭﺩ،ﻭ= 5267;ﺎﺩﺩﺍﺷﺘﻰ ﻫﻢ ﻧﺪﺍﺭﺩ. ﺑﻠ= ﮑﻪ ﭼﻨﺪ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﺭﺍ ﺩﺭ ﻧﻈﺮ ﺩﺍﺭﺩ&= #1548;ﻭ ﺍﺯ ﺣﻔﻆ ﺩﺭ ﻣﻴﺂﻭﺭﺩ. ﻭﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺟﺰﺋﻴّﺎﺕ ﻣﺎﺩﻯﻭﻣﻨﻄﻘ= 5264; ﻭ ﻣﻔﻬﻮﻡ ﺩﻳﮕﺮﺍﻥ،ﻭ ﻣﻔﻴﺪ ﻃﺮﺡ،ﻭ= 5251;ﻌﻘﻮﻝ ﺯﻣﺎﻥ ﺭﺍ ﺑﻴﺎﻥ ﻣﻴﮑﻨﺪ. = ﻭ ﺁﻧﭽﻪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻓﻈﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺷﺒﺖ ﻣﻴﮕﺮﺩﺩ،ﺗﻨA= 260;ﺎ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ ﮐﻪ ﺍﺿﺎﻓﻪ ﺑﺤﺎﻓ&#= 65224;ﻪ ﻭﺭﻭﺍﻥﻤﻴﮕﺮ= 5193;ﺩ. ﻭﺁﻧﺮﺍ ﺍﺻﻄﻠﺎﺣﺎ ﺳﻨﮕﻴﻦ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﺩﺭ ﻭﺍﻗﻊ ﻧﻮﻋﻰ،= 5235;ﺴﺎﺩ ﻭﻋﻴﺐ ﻭﮐﻤﺒﻮﺩ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭﺍﻟﻬ&#= 65264; ﭘﻴﺪﺍ ﮐﺮﺩ، ﻫﻢ ﺑﺎﻟﻌﮑس ﻧ&#= 65166;ﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ،ﮐﻪ ﺑﺎﺯ ﻫﻤﺎﻥ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ،ﭘ= 5166;ﻙ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﻣﻔﺎﺳﺪ ﻣﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬﻰ ﻭﻧﻴﮑﻮ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﭘﻴﺪﺍ ﮐﺮﺩ،ﺍﺿﺎﻓﺎA= 175;ﻰ ﻣثبت ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﻣﻘﺎﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﺑﺘﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺩﺭ ﺳﺮﻧﻮﺷﺘﻰ ﺑﻬﺘﺮ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻟّﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﮔﺮ ﭘﺮ = ﺑﺎﺭ ﺍﺯ ﻣﻌﺎﻳﺐ،ﻭ= 4400;ﻤﺘﺮ ﺍﺯ ﻣﺤﺎﺳﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ، ﭘس ﺍﺯ ﻣﺮﮒ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ&#= 1548;ﻟﺎﺟﺮﻡ ﻭﺣﺘﻤﺎ،ﺑﻴﻚ ﻧﻄﻔﻪ ﻣﺎﺩﺭﻯ &= #65187;ﻴﻮﺍﻧﻰ ﻣﻨﺴﺐ ﻭﺿﻊ ﭘﺎ&= #64400;ﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻗ&#= 65264; ﻣﺎﻧﺪﻩ ﺍﻭ ﻣﻴﺮﻭﺩ،ﻭ ﺯﻧﺪﮔﻰ ﻃﺒﻴﻌﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ. ﺯﻳﺮﺍ ﺍﻣﺮﻭﺯ ﺳﺮﻧﻮﺷﺖ ﺁﻥ ﺗﻮﻟﺪ ﺑﺪﺗﺮ ﺭ&= #65165; ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ. = ﻭﻟی ﺴﺎﻟﮑﺎﻥ ﺳﺮﻧﻮﺷﺖ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﺍﮐﻨﻮﻥ ﻓﺮﺍﻫ&#= 65250; ﻣﻴﮑﻨﻨﺪ. ﻭ ﺧﻮﺏ ﻭ ﺑﺪ ﺳﺮﻧﻮﺷﺘﻬﺎ، ﺭﺑﻄﻰ ﻭﻣﺴؤﻟ= 5268;ﺘﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﻭﺣﺘﻰ ﻧﻪﺑﺮﺍﻯ ﻭﺍﻟﺪﻳﻨﻰ ﮐﻪ ﺍﻭﺭﺍ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩﺍﻧﺪ. ﺧ&= #65262;ﺩﺷﺎﻥ ﺯﻣﻴﻨﻪ ﺗﻮﻟﺪ ﺳﻴﺎﻩ ﭘﻮﺳﺘﻰ ﻳﺎﻓﻠج ﺒﻮﺩﻥﺨﻮﺩﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩﻧﺪ. ﻭﺯﻳﺒ&= #65166;ﺭﻭﻯ ﻭﻋﺎﻗل ﻮﭘﺮ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻣﺮﻭﺯ ﺩﺭ ﺗﻮ&= #65247;ﺪ ﭘﻴﺸﻴﻦ ﺭﻧﺠﻬ&#= 65166; ﮐﺸﻴﺪﻩ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣ&#= 65264; ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻴﺮﺍ ﮐﺮﺩﻩ ﺑﻮﺩﻩ ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ گذشته ﺍﺳﺖ. ﻭ ﺍﻳﻨک ﺒﺒﻘﻴّﻪ ﺷﻬﻮﺩﻫﺎﻯﻨﻮ= 5225; ﺑﺸﺮﻯ ﺧﻮﺩ ﺍﻧﺪﻳﺸﻪ ﻣﻴﮑﻨﺪ،ﺍﮔﺮ@= 400;ﻪ ﺳﺎﻟﻚ ﺷﻮﺩ. ﻭﺍ= ﻟّﺎ ﺗﻤﺎﻡ ﺍﻳﻦ ﮐﺮﺍﻣﺎﺕ ﺑﺮﺟﺴﺘﻪ ﻭﻧﻴﺴﺮﻭﻣﻨﺪ ﻭﻧﻮﺭﺍﻧﻰ ﻋﻘﻠﻰ ﺭﺍ، ﺑﻴﺸﺘﺮ ﻭﺑﺪﺗﺮ ﺩﺭ ﺍﺗﻠﺎﻑ ﺁﻥ ﺧﻮﺍﻫﺪ ﮐﻮﺷﻴ&#= 65194;. ﮐﻪ ﺑﺎﭼﺮﺍﻍ ﻏﺎﺭﺕ ﺧﻮﺩ ﻭ ﻃ= ﺒﻴﻌﺖ ﻣﻴﮑﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻫﺮﮔﺰ ﺟﺰﺋﻴّﺎﺕ ﺁﮔﺎﻫﻰ ﺣﺴّﻰ ﻭﻣﺎﺩﻯ ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﺗﻦ ﺑﺬﻫ&= #65254;،ﺟﺰ ﺃثر ﻣﻨﻔﻰ ﺑﺮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺪﺍﺭﺩ،ﻳﺎ ﺃﮐثرﺍ ﻣﻨﻔﻰ. &#= 64400;ﻪ ﺁثاﺭ ﻣثبت ﻧ᥾= 8;ﺰ ﺑﻌﺪﺍ ﻣﻨﻔﻰ ﻣﻴﺸﻮﺩ،ﻭﻣﻮA= 197;ﺩ ﺳوء ﺍﺳﺘﻔﺎﺩﻩﻣﻴ= 4405;ﺮﺩﺩ،ﺍﮔﺮ ﻋﻘﻞ ﻭﻋﻠﻢ ﭼﻮ&= #65253; ثرﻭﺕ ﺑﺎﺷﺪ. ﻭ&#= 65247;ﻰ ﺩﺭﺳﺎﻟﮑﺎﻥ ﮐﻪ ﮐﻤﺘﺮ ﺩﺭ ﺑﺎﺭﻩ ﺣسّ ﺧﺎ= 5197;ﺟﻰ ﺗﻮﺟّﻪ ﺩﺍﺭﻧﺪ،ﺩﺭ ﺣﺪّ ﺿﺮﻭﺭﺕ ﻭﺩﻓﻊ ﺧﻄﺮ ﻭﺿﺮﺭ، ﻭﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﮐﻪ ﺩﺭﻳﺎﻓﺖ ﺣﺴّ= 5264; ﻓﺮﺍﻭﺍﻥ ﺩﺍﺭﻧﺪ،ﻫﻤﻪ ﺭﺍ ﺑﺎ ﺁﻧﭽﻪ ﺩﺭﻳﺎﻓﺖ ﻟﺪﻧ&#= 1617;ﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ ﺩﺭ ﺣﺎﻓﻈﻪ ﮐﻠّﻰ ﺧﻮﺩ،ﻫA= 198;ﺑﺎﺭ ﺑﻴﺎ ﻫﺮ ﺗﻔﮑّﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﮐﻪ ﺑﺎ ﺗﺄﻣّﻞ ﻫﺴﺘﻨﺪ، ﺗﻨﺰ= 5267;ﻞ ﻧﺘﺎﻳﺞ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺯ&= #65267;ﺮﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ، ﻫﻤﻪ ﺳﻮﺍﺑﻖ ﮐﻴﻔﻰ ﻭ ﮐﻤّﻰ ﺫﺧﻴﺮﻩ ﻫﺴﺘﻨﺪ. ﻭﺃﻧﺪ&= #64400;ﻰ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺩﺭﺧﻮﺩﺁﮔﺎﻩ ﺑﺼﻮﺭﺕ ﺟﺰﺋﻰ ﺫﺧﻴﺮﻩ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻧﺴﺒﺘﺎ ﻫﻤﺎﻥ ﺟﺰﺋﻰ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺑﻮﺩﻩ.= ﺷﺎﻳﺪ ﺩﺭﺳﺖ ﺗﺮ ﺑﺎﺷﺪ ﺑﮕﻮﺋﻴﻢ، ﮐﻪ ﺣﺎﻓﻈﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭ ﺗﻮﻟﺪ ﮐﻨﻮﻧﻰ ﮐﻪ ﺑﺎ ﺍﺭﻭﺍﺡ ﻓﺮﺩﻯ ﺑﻮﺩﻩ،ﺁﻧﺮﺍ ﺣﺎﻓﻈﻪ ﺗﺎﺭﻳﺨﻰ ﻭ ﺃﺯﻟﻰ،ﻭﻳﺎ ﺣﺎﻓﻈﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﮕﻮﺋﻴﻢ. ﻭ ﺣﺎﻓﻈﻪ ﺩﻭﺭﻩ &= #65199;ﻧﺪﮔﻰ ﮐﻨﻮﻧﻰ ﺭﺍ ﺣﺎﻓﻈﻪ ﺷﺨﺼﻰ ﺑﺨﻮﺍﻧﻴﻢ،ﮐA= 258; ﭼﻴﺰﻯ ﺑﺤﺎﻓﻆ &= #65255;ﻮﻋﻰ ﻭ ﺟﻤﻌﻰ ﻣﻨﺘﻘﻞ ﻧﻤﻴﺸﻮﺩ،ﺗﺎ ﺑﻨﺴﻠﻬﺎﻟﻰ ﺑﻌﺪﻯ ﺑﺮﺳﺪ. ﺑ= ﻠﮑﻪ ﻫﺮ ﺁﻧﭽﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﺷﺪ،ﻭ ﻳﺎ ﻟﺪﻧّﻰ ﺍﻟﻬﺎﻣﻰ ﺭﺳﻴﺪ،ﺁثاﺭ᥸= 5; ﭼﻮﻥ ﺷﻬﻮﺩﻫﺎ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺷﺒﺖ ﻣﻴﮕﺮﺩﺩ&#= 1548;ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ،ﻭ ﺣﺘﻰ ﺑﺎﻭﻟﺎﺩ ﻭ ﻧﺴﻠﻬﺎﻯ ﻧﻴﮑ&#= 65262;ﺋﻰ ﻣﻨﺘﻘﻞ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺍ= ﺭﻭﺍﺡ ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﺑﺸﺮﻯ&#= 1548;ﻭﻣﻨﺘﻈﺮ ﻳﺎﻓﺘﻦ ﻧﻄﻔﻪ ﻭﺍﻭﻭﻝ ﻣﺎﺩﺭﻯ ﻣﺘﻨﺎﺳﺐ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻭ ﺑﺸﺮﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﻳﻨﺎﻥ ﺍﺯ ﺁثاﺭ ﮐﺎﻣﻠﺎA= 253; ﻗﺒﻠﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﻧﻮﻋﻰ ﺧﻮﺩ ﺍﺳﺘﻔﺎﺩ&#= 65257; ﻣﻴﮑﻨﻨﺪ ﻭﻣﺘﻮﻟﺪ ﻣﻴﺸ&#= 65262;ﻧﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﺑﺴﻴﺎﺭ ﺍﺯ ﺍﺭ&= #65261;ﺍﺡ ﻏﻴﺮ ﺷﺎﻳﺴﺘﻪ&#= 1548;ﺩﺭ ﻧﻄﻔﻪ ﻭﺍﻟﺪﻳﻦ ﺷﺎﻳﺴﺘﻪﺍﻯ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ،ﮐA= 258; ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﺧﻠﻒ ﻭ ﮐﻢﻋ&= #65240;</span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ل </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺘﺮ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﺧﻮﺩﻣﻴﺸﻮﻧﺪ. &= #65261;ﻟﻰ ﺍﺭﻭﺍﺡ ﺑﺰﺭﮔﺘﺮ ﺍﺯ ﻣﻘﺎﻡ ﺗﮑﺎﻣل= 740; ﻨﻄﻔﻪﺑﺎﺷﻨﺪ= 548; ﺍﻃﻔﺎﻝ ﺑﺎﻫﻮﺵ ﺗﺮ ﺍﺯ ﻭﺍﻟﺪﻳﻦ ﻭ ﺑﺮﺍﺩﺭﺍﻥ ﻭﺧ&#= 65262;ﺍﻫﺮﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﺯﻳﺮﺍ ﺩﺭﺍﻳﻦ ﺷﺎﻳﺴﺘﮕﻰ،ﺑA= 166;ﺯ ﻳﻚ ﻓﺎﺻﻠﻪ ﺣﺪ&= #1617; ﺃﻗﻞ ﻭﺣﺪّ ﺃﮐ&#= 1579;ر ﻫﺴﺖ. ﮐﻪ ﺍﺳﭙﺮ= ﻡ ﻣﻴﻤﻮﻥ ﻭﺣﺘﻰ ﺑﺮﺧﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﻧﻤﻴA= 176;ﻮﺍﻧﻨﺪ ﺍﻭﻭﻝ ﻣﺎﺩﺭﻯ ﺭﺍ ﺑﺎﻭﺭﻭﺭ ﮐﻨﺪ. ﻭﻳﺎ ﻧﺎﻗﺺ ﺩﺭ ﺗﻮﻟﺪ، ﻭ ﻳﺎ ﺳﻘﻂ ﺟﻨﻴﻦ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﺩ&= #65239;ﻴﻘﺎ ﺍﺯ ﮐﻮﺯﻩ ﻫﻤﺎﻥ ﻧﻤﻰ ﺗﺮﺍﻭﺩ ﮐﻪ ﺩﺭ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻧ= ﺎﺧﻠﻔﺎﻥ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍ ﺷﺪﻩ،= 4400;ﻪﺑﺎ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﺗﻔﮑّﺮ ﻭﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﻨﺪ. ﻭ ﻟﺬﺕ ﺷﻬﻮﺍﻧﻰ ﺭﺍ ﻣﻴﺠﻮﻳﻨﺪ. = ﻭ ﻋﺎﺷﻖ ﻣﺴﺎﺋﻞ &= #65165;ﺟﺘﻤﺎﻋﻰ ﻭ ثرﻭﺕ ﻭ ﻏﻴﺮﻩ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﮐﻤﺎﻝ ﻭﺗﮑﺎﻣﻞ ﺧﻮﺩ&#= 65197;ﺍ ﺩﺭ ﺁﻥ ﺭﺷﺘﻪ ﻫﺎ ﺗﺼﻮﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻧﻘﺎﻁ &= #65251;ﻨﻔﻰ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺩ&= #65255;ﻴﺎ ﭘﺮﺳﺖ ﻭ ﺟﺎﻩ ﻃﻠﺐ ﻭ ﺷﻬﻮﺕ ﺭﺍﻥ ﺍﺯ ﺣﻖ ﺧﻮﺩ ﺩﺭ ﺍﻳﻦ ﺗﻮﻟﺪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺑﻬﺸﺖ ﭼﻬﺎ&= #65197;ﻡ ﺗﻮﻟﺪ ﭘﻴﺸﻴﻦ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ= ﻟﻰ ﭼﻮﻥ ﭘﺴﺮ ﻧﻮﺡ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎ ﺑﺪﺍﻥ ﺑﻨﺸﺴت &#= 1548;ﺧﺎﻧﺪﺍﻥ ﻧﺒﻮﺕ ﻭﮐﻤﺎﻟﺎﺕ ﻗﺒﻠﻰ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺧﻮﺩﺭ&#= 65165; ﻧﻴﺰ ﭘس ﺍﺯ ﻣﺮﮒ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﺯ ﻧﻮ ﺑﺎﻳﺪ ﻣﺮﺍﺗﺐ &= #65255;ﺴﺦ ﻭﻣﺴﺦ ﺭﺍ ﺗﮑﺮ&= #65165;ﺭ ﮐﻨﻨﺪ،ﺗﺎ ﺷﻬ= 5262;ﺩﻫﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻭﻟﺎﻳﺎﺕ ﺳﻠﻮ&#= 64400;ﻰ ﻣﻘﺪﻣﺎﺗﻰ ﺭﺍ &= #64400;ﺴﺐ ﻧﻤﺎﻳﻨﺪ. ﻫﺮﻳ&= #65242; ﺩﺭ ﻳﻚ ﺗﻮﻟﺪ، &= #65175;ﺎ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺁﺧﺮ ﺑﺎ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﻗﺒﻠﻰ،ﺑﺸﻬﻮA= 193; ﺭﻭح اﻟﻘﺪس ﻭ ﻧﺠﺎﺕ ﺩﺍﺋﻢ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548; ﻭﻧﺠﺎﺕ ﺟﻬﻨﻤﻬﺎﻯ ﺯﻧﺪﮔﻴﻬﺎﻯ ﺣﻴﻮﺍﻥ ﻭﺣﺘﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻠﺎﺻﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﻭﻟ&= #65264; ﺑﺎﺯ ﺁﻏﺎﺯ ﻣﺸ&= #64401;ﻠﺎﺕ ﺍﺣﺘﻤﺎﻟﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﻣﺮﺗﻔﻊ ﻣﻴﺸﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺭﻭﺍﺡ ﺑﺎ ﻫﻢ ﺭﺍﺑﻄﻪ = ﭘﺪﺭ ﻓﺮﺯﻧﺪﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﺼﻮﺭ ﺷﻮﺩ ﺃﻧ&= #65170;ﻴﺎ ﭘﺪﺭﺍﻥ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺷﺘﻪﺍﻧﺪ،</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﺮﭼﻪ ﭘﺪﺭﺍﻥ ﺍﻟﻬﻰ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘ&#= 65258; ﺍﻧﺪ. ﺩﺭ ﺟﻬﺎﻥ ﻣﻠﮑﻮﺕ ﺍﺭﻭﺍ&#= 65185;ﻣﻨﺘﻈﺮ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ&#= 1548;ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﻣﺎﺩﻯ ﺑﺸﺮﻯ ﻭ ﻧﺎﺳﻮﺗﻰ ﺟﻬﺎ&#= 65253; ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺩﺭﻳﻚ ﺧﺎﻧﻮﺍﺩﻩ ﻭ ﻓ&= #65166;ﻣﻴﻞ ﻭﻧﮋﺍﺩ،ﭼﻮﻥ ﻣﺴﺎﻓﺮﺍﻧﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺯﻣﺎﻧﻰ ﻫﺮﻳﻚ ﺩﺭ ﺍﻃﺎﻗﻰ ﻳﻚ ﻫﺘ&= #65246; ﺯﻧﺪﮔﻰ ﻭﺁﺷﻨﺎﺋﻰ ﺑﺎﻫﻢ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭﺑﺎ&= #65251;ﺮﮒ ﺩﻭﺑﺎﺭﻩ ﻫﺮ ﺭﻭﺣﻰ ﺑﻤﺴﻴﺮ ﺃﺑﺪﻯ ﺧﻮﺩ ﻣﻴ&= #65198;ﻭﺩ،ﻭ ﺩﺭ ﻧﻮﻉ ﻭ ﺳﻄﺢ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ. = ﺑﺮﺧﻰ ﺑﺎﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻭﺑﺮﺧﻰ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴ&#= 65198; ﻧﺴﺦ ﻭﻣﺴﺦ ﻣﻴ&= #65208;ﻮﺩ. ﻭﻣﺎﺩﺭﻯ ﺑﻬﺘﺮ ﺷﺪﻩ، ﻧﻤﻴﺘﻮﺍﻧﺪ ﻃ&#= 65236;ﻞ ﻣﺤﺒﻮﺏ ﺧﻮﺩﺭﺍ ﺑﺎﺧﻮﺩ ﺑﺒﻬﺸﺖ ﺗﻮﻟﺪ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺑﺒﺮﺩ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;،ﻣﺮﮒ ﻗﻄﻊ ﺭﺍﺑﻄﻪﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮔﺮﭼ&= #65258; ﺗﺎ ﺯﻧﺪﻩﺑﺎﺷﻨﺪ ﻣﺮﺗﺒﻂ ﻫﺴﺘﻨ&#= 65194;. ﻭﻣﻴﺘﻮﺍﻧﺪ ﻫﺮ ﺍﺳﺘﻔﺎﺩﻩﺍﻯ ﺍﺯ ﺍﻳﻦ ﺭﺍﺑﻄ&= #65258;ﻫﺎ ﺑﺸﻮﻧﺪ. ﭼﻮﻥ ﻫﻴﭻ ﺩﻭ ﻣﻮﺟﻮﺩ ﻳﮑﺴﺎﻥ ﺩﺭ ﺩﺭﺟﻪ ﮐﻤﺎﻝ ﺭﻭﺣﻰ ﻧﻴﺴﺖ. ﺣ= ﺘﻰ ﺩﻭﻗﻠﻮﻫﺎﻯ ﻳﻚ ﺗﺨﻤﻰ،ﺍﺯ ﻟﺤﻈﻪ ﺑﻌﺪ ﺍﺯ ﺟﺪﺍﺋﻰ ﺩﻭ ﻧﻄﻔﻪ ﺍﺯ ﻫﻢ ﻫﺮﻳﻚ ﺁثاﺭ ﺩﻳﮕﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﺩﺭﻫ&= #65198; ﺣﺎﻝ ﮔﻔﺘﻦ ﭼﻨ&= #65194;ﻳﻦ ﺣﺎﻓﻈﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺪ &= #65169;ﺮﺍﻯ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﻣﺎ ﻣﻔﻴﺪ ﺑﺎﺷﺪ،ﻭﻟﻰ ﺣﻘﻴﻘﺖ ﻧﺪﺍﺭﺩ. ﺯﻳﺮﺍ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻫﻤﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ. = ﻭ ﻫﺮ ﮔﺮﻭﻩ ﻧﻮﻋﻰ ﺩﺭ رَب= 17;ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻣﻮﻗﺖ ﺩﺍﺭﺩ ﻭﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺮﺣﺴﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺧﻮﺩ،= 4344;ﺸﺖ ﮔﺮﺩﻥ ﻫﺴﺘﻨﺪ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺴﻴﺎﺭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﺤﺖ ﺟ&= #65252;ﺎﺩﻯ ﺗﺎ ﺟﻤﺎﺩﻯ ﻭ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ. ﻫ= ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭﺻﻔﺎﺕ ﻭﻋﻮﺍﻣﻞ ﻭﺷﺮ&#= 65165;ﻳﻂ ﻭﻭﺍﺣﺪﻫﺎﻯ ﺟﺰﺋﻰ ﻳﻚ ﺍﻧﺴﺎﻥ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥﺨﻮﺩ ﺩﺭﻳﻚ ﻭﺣﺪﺕﻭ&#= 65183;ﻮﺩﻯ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺗﺎﮐﺘﻴﻜﻬﺎﻯ ﻣﻌﺮﻓﺘﻰ، ﻣﻴﺘﻮﺍﻧﺪ ﺗﻔﮑﻴﻚ ﺍﻧﺘﺰﺍﻋﻰ ﮐﺮﺩ. ﻭﻟﻰ ﺩﺭ ﺣﻘﻴﻘﺖ ﻫﻴﭻ ﻭﺍﺣﺪﻯ،ﺍﺳﺘA= 240;ﻠﺎﻝ ﺍﻧﻔﺮﺍﺩﻯ ﮐﻪ ﺗﺼﻮﺭﻣﻴﺸﻮﺩ= 548; ﻧﺪﺍﺭﺩ. ﻭﺩﺭ ﻳﻚ(ﻭﺍﺣﺪ ﮐﻠّﻰ) ﻭﻧﻮﻋﻰ ﺭﻓﺘﺎﺭ ﻭﺯﻧﺪﮔﻴﺪﺍﺭ= 5193;. ﮐﻪ ﺍﻳﻦ ﻭﺍﺣﺪ ﮐﻠّﻰ ﺧﻮﺩ،ﺑA= 166;ﺯ ﻳﻚ ﻭﺍﺣﺪ ﺟﺰﺋﻰ ﺩﺭ ﻋﺎﻟﻢ ﺍﻟﻬﻰ ﻭﮐﻠّﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺳﻄﺢ ﮐﻠّﻰ ﺗﺮ ﻭﺑﺎﻟﺎﺗﺮ،ﺧA= 262;ﺩﺭﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﺴﺎﺯﺩ،ﺗﺎ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ. ﻭﺍﻟّﺎ ﺑﻴﻚ ﮐﻠّﻰ ﺣﻘﻴﺮﺗﺮ ﻧﻮﻋﻰ ﺳﻘﻮﻁ ﻣ&= #65268;ﮑﻨﺪ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺧﻮﺩ ﺑ&#= 65260;ﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﺴﺖ&#= 1548;ﻭﺑﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪﺑﺮ= 5203;ﺪ ﻭ ﺧﻮﺩﺭﺍ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺑﻨﻤﺎﻳﺪ. ﺍﺯ ﺟﻤﻠﻪ ﺭﺣﻤﺘﻬ&#= 65166;ﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻫﺮ ﺭﻭﺡ ﻣﺘﻮﻟﺪ ﺑﺠﻬﺎ&#= 65253; ﻧﻮﻋﻰ،ﮐﻪ ﺍﻳﻨﻚ ﻣﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﻓﺼﻮل ﺁﺧﺮ ﺁﻥ هستیم ،ﺍﻳ= ;ﻦ ﻋﻘﻠﻮﮐﺮﺍﻣﺎ= 5173;ﻭﺍﺩﺭﺍﮐﺎﺕᥴ= 5;ﺳﺖﮐﻪﺩﺍﺭﻳﻢ. ﻭ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﻣﻴﻨﻤﺎﺋﻴﻢ ﺁ&#= 65255;ﻘﺪﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺻﺖ ﮐﻤّﻰ،ﻭ ﺣﺘﻰ ﻓﺮﺻﺘﻬﺎﻯ ﮐﻴ&#= 65236;ﻰﺑﺎﻧﺴﺎﻥ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﻗﻬﻘﺮﺍﺋﻰ ﻧﮑﻨﺪ ﻭﻋﺎﻗﻞ ﺑﺎﺷﺪ، ﻭ ﺗﮑﺎﻣﻞ ﺳﻠﻮﮐ&#= 65264; ﻫﻢ ﺑﻨﻤﺎﻳﺪ،= 5191;ﻴﻠﻰ ﺳﺮﻳﻌﺘﺮ ﺍﺯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎ ﺗﻨﻬﺎ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻭ ﻧﻘﺪ و انتقاد از ﺧﻮﻳﺸﺘﻦ ﻭ ﻋﻴﺐ ﺧﻮﺩﺭﺍ ﻳﺎﻓﺘﻦ، ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻫﺮ ﺷﺒی ﺮﺍ ﺭﻫﺮﻭﻯ ﺻﺪ ﺳﺎﻝ ﺩﻳﮕﺮﺍﻥ ﺗﮑﺎﻣﻞ ﻭﺭﻫﺮﻭﻯ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﻨﺪ. ﺗ&= #64401;ﺎﻣل اﻃﻔﺎﻝ ﻭﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋی ﺪﺍﺭﺍﻯ ﺘﮑﺎﻣ&#= 65248;ﺎﺕ ﻃﺒﻴثروت ﺒﻮﺩﻩ ﻭﻫﺮﺷﺒﻰ ﺭﺍ ﻳﻚ ﺷﺐ ﺭﻫﺮﻭﻯ ﺩﺍﺭﻧﺪ ﺍﻧﺴﺎ&#= 65253; ﻣﻌﻤﻮﻟﻰ ﺑﺎ ﻫﻔﺖ ﺩﺭﺻﺪ ﻗﺪﺭﺕ ﺷﺸﻬﺎﻯ ﺧﻮﺩ ﺗﻨﻔس ﻣﻴ&#= 64401;ﻨﺪ. ﻣﮕﺮ ﺑﺴﻄﺢ ﮐﻤ&= #65170;ﻮﺩ ﺍکسیژن ﺧﻮﻥ ﺑﺮﺍﻯ ﻣﻐﺰ نرﺳﺪ. ﺁﻧﮕﺎﻩ ﺧﻤﻴﺎﺯﻩ ﻭ ﺳﺮﻓﻪ ﻭ ﻋﻄﺴﻪ ﻭ ﺗﻨﻔس ﻋﻤﻴﻖ &= #65231;ﻴﺮ ﺍﺩﺍﺭﻯ ﻭﺣﺘﻰ &= #65165;ﺭﺍﺩﻯ ﻭﻭﺭﺯﺵ، ﻣﻴﺨﻮﺍﻫﺪ ﺟﺒﺮﺍﻥ ﮐﻤﺒﻮﺩ ﺗﻨﻔس ﮐﺎﻣﻞ ﻧﮑﺮﺩﻥ ﺭﺍ ﺟﺒﺮﺍﻥ ﻧﻤﺎﻳﺪ. ﮐﻠﻴﻪ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺑﺎ ﻳﮑﻰ ﻣﻴﺘﻮﺍﻥ ﻧﻴﺰ ﺯﻧﺪﮔﻰ ﮐﺮﺩ. ﻭ ﻫﻤﻴﻦ ﻳﻚ ﮐﻠﻴ&= #65258;، ﺗﻨﻬﺎ ﺑﺎ ﻳﻚ ﺳﻮﻡ ﻇﺮﻓﻴﺖ ﺗﺼﻔﻴﻪ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﻭ&= #65251;ﻮﺍﺩ ﻣﺰﺍﺣﻢ ﺣﻴﺎﺕ ﺩﺭ ﺑﺪﻥ ﻭﺣﺘﻰ ﺫﻫﻦ ﺭﺍ ﺍﺯ ﺗﻦ ﺑﻴﺮﻭﻥ ﻣﻴﺒﺮﺩ. ﻣﺎﻧﻨ&= #65194; ﻗﻨﺪ ﻭﺍﻟﮑﻞ ﻭ ﻣﻮﺍﺩ ﻣﻀﺮ ﺩﻳﮕﺮ. ﻭ ﺳﻠﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺭﺍ ﻧﻴﺰ&= #1548; ﮐﻪ ﮐﻤﺘﺮ ﺍﺯ 90</span= ><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺩﺭﺻﺪ ﻇﺮﻓﻴﺖ ﺍﻋﺼﺎﺏ،ﻋﻤﻠA= 166; ﺍﺳﻔﺎﺩﻩ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺿﻤﻨﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65261;ﺭﻭﺍﻥ،ﻇﺮﻓ᥾= 8;ﺘﻬﺎﻯ ﺩﺭ ﺟﺴﻢ ﻭ ﻭ ﺍﻋﺼﺎﺏ ﻭ ﺫﻫﻦ ﺭﺍ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ،ﺍﮔﺮ ﻃﺎﻟﺐ ﺗﮑﺎﻣﻞ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻓﺮﺻﺖ ﺳﺮﻋﺖ ﺗﮑﺎﻣﻞ ﺑﺎﻧﺴ&#= 65166;ﻥ،ﺭﺣﻤﺘﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺑﺎﺭﻭﺭﻯ ﺍﻭﻭﻝ ﺯﻥ ﺩﺭ ﺍﻧﺴﺎﻥ، 500 ﻣﻴﻠﻴﻮﻥ</span><span dir=3DLTR></sp= an><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﭙﺮﻡ،ﻭﺍﺭﺩ ﮐﺎﺭﺯﺍﺭ ﺗﻠﻘﻴح ﻤﻴﺸﻮﻧﺪ. ﮐﻪ ﻳ= ﮑﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻮﻓﻖ ﻣﻴﺸﻮﺩ. = ﻭﮔﻮﺋﻰ ﺑﻘﻴﻪ ﮐﻤﻚ ﺑﺂﻥ ﻳﮑﻰ ﻣﻴﮑﻨﻨﺪ. ﭼﻮﻥ = ﮐﻤﺘﺮ ﺍﺯ 250</span><span lang=3DFA style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> ﻣﻴﻠﻴﻮﻥ ﺍﺳﭙﺮﻡ،ﻧﻤﻴA= 262;ﺍﻥ ﺍﻭﻭﻟﻰ ﺭﺍ ﺑﺎﺭﻭﺭ ﮐﺮﺩ. ﻭ= ﻫﺮ ﺍﺳﭙﺮﻣﻰ ﭘﺮﻭﻧﺪﻩ ﺻﻔﺎ&#= 65173; ﻭ ﮐﻤﺎﻟﺎﺕ ﺃﺯﻟﻰ ﺧﻮﺩﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ ﻭﺩﻭ ﺍﺳﭙﺮﻡ ﻧﻴﺰ ﮊﻧﺘﻴﮑﻰ ﻣﺎﻧﻨﺪ ﻫﻢ ﻧﻴﺴﺘﻨﺪ. ﻭﻧﻪ ﻓﻘﻂ ﺩﺭ ﺷ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 401;ﺴﺘﻦ ﺃﺗﻢ، ﻭ ﺍﻧﻔﺠﺎﺭ ﺑﻤﺐ ﺃﺗﻤﻰ ﺳﺎﺧﺖ ﺍﻧﺴﺎﻥ،ﺗﻨﻬ ﺎ3 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﺩﺭ ﺻﺪ ﺃﺗﻤﻬﺎﻯ ﺍﻭﺭﺍﻧﻴﻮﻡ،A= 227;ﻤﻠﺎ ﺩﺭ ﺳﻠﺴﻠﻪ ﺍﻧ&= #65236;ﺠﺎﺭ ﺩﺍﺧﻠﻰ ﺷﺮﮐﺖ ﺩﺍﺭﻧﺪ. ﺑﺎﺯ ﭼﻨﻴﻦ ﻗﺪﺭﺕ ﺗﺨﺮﻳﺒﻰ ﺩﺭ ﺑ&= #65252;ﺐ ﺃﺗم را ﻤﻴﺒﻴﻨﻴﻢ. ﺍﻧ&= #65236;ﺠﺎﺭ ﺻﺪ ﺩﺭ ﺻﺪ ﭼﻪ ﻏﻮﻏﺎﺋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺩﺭ ﻫﺮ ثانیه ʌ= 51;ﻴﻠﻴﻮﻧﻬﺎ ﺍﻧﻔﺠﺎﺭ ﺻﺪ ﺩﺭﺻﺪ ﺩﺭ ﺧﻮﺭﺷﻴﺪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ،ﮐﻪ ﺭﻭﺯﻯ250</span><span dir=3DLTR></span><span lang= =3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻦ ﻣﺎﺩﻩ ﺧﻮﺭﺷﻴﺪ ﺗﺒﺪﻳﻞ ﺑﻨﻮﺭ ﻣﻴﺸﻮﺩ،ﻭﺧﻮA= 197;ﺷﻴﺪ ﺳﺒﻚ ﺗﺮ ﻣﻴﺸﻮﺩ. ﺗﺎ ﭼﻪ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻣﺎﺩﻯ ﺍﺯ ﻓﻀﺎ ﻭ ﮐﻬﮑﺸﺎﻥ ﺩﺍ&= #65207;ﺘﻪ ﺑﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺩﺭ ﺳﺎﻟﮑﺎﻥ،ﺗﻨA= 260;ﺎ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺰﮐﻴﻪ نفس ﻭ@= 344;ﺎﮐﺴﺎﺯﻯ ﻣﻌﺎﻳﺐ ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻥ ﺑﺸﺮﻯ،= 5169;ﺘﺠﻠﻴﻪﻫﺎﻯ ﺍﻟﻬﻰ ﻭﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﺍﺯ ﻗﻬﻘﺮﺍﻫ&= #65166; ﻣﻴﺮﺳﻨﺪ. ﺗﺎ ﺑﻘﻴﻪ ﻣﻔﺎﺳﺪ ﺑﺎ ﻋﻘﻠﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯﭙﺎﮐﺴﺎ= 5199;ﻯﺸﻮﺩ. ﺯﻳﺮﺍ ﻫﻴﭻ ﺭﻭﺣﻰ ﮐﻪ ﺃﺻﻞ ﻭﺟﻮﺩ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺍﺳﺖ&#= 65261; ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺷﻴﺮﻯ،= 5169;ﺪﻭﻥ ﻋﻴﺐ ﻭﮐﻤﺒﻮﺩ &= #65261; ﻣﺸﮑﻠﺎﺕ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺩ= ﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #65251;ﻔﺎﺳﺪ ﮔﻨﺎﻫﮑﺎﺭﻯ ﻭ&#= 65251;ﻔﺎﺳﺪ ﻋﻤﺪﻯ ﻧﻴﺰ ﺍﺿﺎﻓﻪ ﻣﻴﺸﻮﺩ. ﺑﺎﺯ ﺑﺎ ﺩﻩ ﺩﺭ ﺻﺪ،&= #65203;ﺎﻟﻚ ﺑﺤﺪّّ ﮐﻔﺎﻳA= 174; ﻭ ﺷﺮﻁ ﮐﺎﻓﻰ،&#= 64344;س ﺍﺯ ﺗﺤﻘﻖ ﺷﺮﻭﻁ ﻟﺎﺯﻡ، ﺑﺸﻬﻮﺩ ﻭ ﺩﻳﺪﺍﺭ ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﺻ&= #65236;ﺎﺕ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ &= #1585;َبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺗﺎﺯﻩ ﺍﻭﻟﻴﻦ &= #65235;ﺼﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺧﻮﺍ&#= 65259;ﺪ ﺷﺪ ﺗﺎ ﺑﻌﺪﺍ ﺑﺎ ﭼﻪ ﺗﮑﺎﻣﻠ&= #65166;ﺗﻰ ﮐﻪ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻳﻢ، ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﻧﻬﺎﺋﻰ ﺭﺳﻴﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﻣﺤﻘﻘﻴﻥ علم®= 0; ،ﻇﺮﻓﻴّﺖ ﻣﻐﺰ ﺭﺍ 10 بقوّه</span><span lang=3DFA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'> 6 ﻳﺎ 10 ﺑﻘﻮّﻩ32 ﺑﺎﻳﺖ ﻳﺎﺧﺒﺮﮔﻔﺘﻪ= 5165;ﻧﺪ ﮐﻪ ﺃﻧﺪﺍﺯﻩﺍ&#= 65263; ﮐﻤّﻰ ﺍﺳﺖ ﻭﻧﻪ ﮐﻴﻔﻰ. ﺍﮔ= ﺮ ﮐﺎﺭ ﺑﺮﺩ ﺫﻫﻦ ﮐﺎﻣﻞ ﺷﻮﺩ 10 ﺑﺮﺍﺑﺮﺑﻴﺸﺘ= 5198; ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺍ= ﻟﺒﺘﻪ ﺍﻳﻦ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺑﻬﺒﻮﺩ</span><span dir= =3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-as= cii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎﻓﺘﻦ ﮐﻴﻔﻴّﺖ ﻣﻐﺰ ﻭﮐﺎﺭﺑﺮﺩ ﺁﻥ ﺍﺳﺖ. ﮐﻪ ﺑﺴﺘﮕﻰ ﺑﺘﮑﺎﻣﻞ ﺭﻭﺍ&#= 65253; ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ،ﻭA= 197;ﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪﺩﺍﺷﺖ. &= #64400;ﻪ ﺑﮑﺪﺍﻡ ﺳﻄﺢ ﺷﻬﻮﺩﻯ ﻮﺩﺭﺟﻪﭘﺎﮐﻰ ﺑﻴﺸﺘﺮﺩﺭ ﺭﻭ&#= 65165;ﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻇﺮﻓﻴّﺖﮐﺎﺭ ﻣﻐﺰ ﻧﻴﺰ ﺑﻴﺸﺘﺮ، ﻭﺷﺎﻳﺪ ﺩﻩ ﺑﺮﺍﺑﺮ ﺣﺠﻢ ﻇﺮﻓﻴّﺖ ﻗﺒﻠﻰ ﻳﺎ ﺑﻴﺸ&= #65176;ﺮﺑﺎﺷﺪ. ﺑﺎﻳﺪ ﺩﻳﺪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻘﺪﺭ ﭘﺎﮐﺴﺎﺯﻯ ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﻭﺭﻓﻊ ﻣﻮﺍﻧﻊ ﺩﺭ ﺭﻭﺍﻥ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﭼﻘﺪﺭﺍﺿﺎﻓﺎ= 5173; ﻧﻴﮑﻮ ﺩﺭﺻﻔﺎﺕﺍﻟﻬ= 5264;،ﺩﺭ ﺗﺤﻠﻴﻪﺻﻮﺭﺕ ﮔﺮﻓﺘﻪﺑﺎﺷﺪ. &= #64400;ﻪ ﺣﺘﻰ ﺑﺎ ﺩﻩ ﺑﺮﺍﺑﺮ ﺩﺭ ﺣﺪّ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺯﻭﺍﻝ ﻣﻨﻔﻰ ﻫﺎ،ﻭ ﭘﻴﺪﺍﻴﺶ ﺻﻔﺎﺕ ﻣثبت ﺍﻟﻬﻰ،ﺧﺪﺍﻭA= 255;ﺪ ﻧﻴﺰ ﺳﺎﻟﻚ ﺭﺍ ﺩﺭ ﺣﺪّ ﮐﻔﺎﻳﺖ از شرایط لازم ﺑ&#= 65176;ﺠﻠﻴﻪ ﻫﺎﻯ ﻧﻬﺎﺋﻰ میسّر ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﻳﺎ ﻧﺠﺎﺕ ﺑﺎ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺪﻫﺪ. ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺍﺣﺘﻤﺎﻟﻰ،ﺑA= 166; ﺷﻬﻮﺩ ﻫﻔﺘم عرﺵ ﺭﺣﻤﺎﻥ، ﺑﺎﺯ ﺗﻔﺎﻭﺗﻬﺎئی ﺪﺭ ﮐﺎﺭﺑُﺮﺩ ﻣﻐﺰ ﻭﺭﻭﺍﻥ ﻭ ﺟﺴﻢ ﺩﺍﺭﻧﺪ. ﺗ= ﺎ ﭼﻘﺪﺭ ﺑﺎﺯ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﻨﺪ. ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﭘﺎﺩﺍﺵ ﺫﺧﻴﺮ&#= 65257; ﺁﺧﺮﺕ ﺩﺍﺭﻧﺪ. = ﻭ ﺩﺭ ﺯﻧﺪﮔﻰ ﮐﻨ&= #65262;ﻧﻰ ﺷﻬﻮﺩ ﺑﺮﺗﺮ ﺍﺯ ﺭﻭﺡ القُž= 3;ُس ﻧﻴﺴﺖ. ﻭﻟﻰ ﻧﺎﻣﺤﺪﻭﺩ (ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ)ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺃثر ﻭﮐﺎﺭﺑﺮA= 193; ﺁﻧﻬﺎ،ﺩﺭ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺩﺭ ﻓﺼﻞ ﺑﻬﺘﺮﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺗﺎ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫﺪ ﻭﻟﻰ ﻧﺮﺳﻴﺪﻩ ﺑﺸﻬ&#= 65262;ﺩ ﻗﺎﺋﻢ ﺑﻨﻬﺎﻳﺖ ﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﻨﺪ&#= 1548; ﮐﻪ ﺑﺎﻳﺪ ﺑﺮﻭﺡ القُدُ= س ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65255;ﻈﺮﻳّﻪ ﺑﺎﻳﺖﻫﺎﻯ ﺣﺴّﻰ ﻭﻫﺮ ﭼﻴﺰﻯ ﮐﻪﺑﺬﻫﻦ ﺍﺯ ﻃﺮﻳﻖ ﺍﻋﺼﺎﺏ ﻣﻴﺮﺳﺪ، ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺟﻮﺍﺑﮕﻮﻯ (ﻣﻌﻨﻰ)ﺣﻮﺍﺩث ﻭ ﺷﻨﺎﺧﺖ ﺭﺧﺪ&= #65165;ﺩﻫﺎ ﺩﺭ ﺍﺣﺴﺎس ﻭ ﮐﻴﻔﻴّﺘﻬﺎ ﻭﻣﻌﻨﻰ ﻫﺮﺍﺣ&#= 65204;ﺎس ﻭ ﺧﻴﻠﻰ ﻣﺴﺎﺋﻞ ﺩﻳﮕﺮ ﮐﻪ ﺍﺯﺁﻧﻬﺎﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻭ ﻧﻈﺮﻳﻪ ﺧﺒﺮﻯ ﺑﺎﻳﺖ ﮐﻪ ﮐﻤﻴّﺖ ﺍﺳﺖ، ﻭﻟﻰ ﺩﺍﻧﺴﺘﻨ&#= 65264; ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺳﺮﺍﺳﺮﮐﻴﻔﻴ= 617;ﺖ ﻫﺴﺘﻨﺪ. ﻭﺍﮔﺮ&= #65261;ﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ را در خداوند ﺑﺪﺍﻧﻴﻢ ﮐﻪ چنین ﻫﺴﺖ، ﺍﺻﻮﻟﺎ ﭼﻴﺰﻯ ﺩﺭ ﮐﻤﻴّﺖ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﮐﻪ ﮐﻤّﻴﺘﻬﺎ ﺃﻣﺮﻯ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨ&#= 65264; ﺍﻧﺴﺎﻥ، ﻭ ﺗﺎﮐﺘﻴﮑﻰ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﻭﺟﺪﺍ ﺩﻳﺪﻥ ﺍﺷﻴاء ﺍﺯ ﻫﻢ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺗﻤﺎﻡ ﭼﻴﺰﻫﺎ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻫﺴﺘﻨﺪ. = ﻭ ﺑﺎ( ﺳﻴّﺎﻟﻪ ﻭ ﺟﺮﻳﺎﻥ) ﻫﺴﺘﻰ ﺩﺭ ﮐﻞّ ﻭنیزﻫﺮ ﻳﻚ ﺍA= 199; ﺍﺟﺰﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻥ، ﺑﻨ= 5262;ﺑﻪ ﺧﻮﺩ ﮐﻠّﻰ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻣﺎ ﻭﺍﺑﺴﺘﮕﻰ امور هستی به= 605; ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ ﺩﺭﺣﺎﻝ ﺗﻐﻴﻴﺮﮐﻴﻔﻰ ﺧﻮﺩﻫﺴﺘﻨﺪ. ﮐ&= #65258; ﺫﻫﻦ ﻣﺎ ﺗﻐﻴﻴ&= #65198; ﻣثبت ﺗﮑﺎﻣﻠʌ= 64;،ﺩﺭ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﻩ،ﻳﺎ ﺩﺭ ﺗﻐﻴﻴﺮﻫﺎﻯ ﺗﺮﺍﮐﻤﻰ موجودات ﻏﻴﺮ ﺯﻧﺪﻩ،ﮐﻪ ﭼﻮﻥ بصورت ﺗﻮﺩﻩ کلّی ﺑʋ= 66;ﺷﺪ ﺍﺣﺴﺎس ﻣﻴﺸﻮﺩ، ﻭﻟﻰ ﺫﻫﻦ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﻨﻄﻘﺎ ﻭﻋﻘﻠﺎ،ﺩﺭﻳA= 166;ﺑﺪ ﮐﻪﺗﻐﻴﻴﺮ ﻣﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ ﻫﻢ مطرح است. ﻭ ﻇᥴ= 6;ﻫﺮﺍ تغییرات منف= 40; ﻫﻤﺮﺍﻩ ﺳﻴﻞ ﻭ ﺳﻴّﺎﻟﻪ ﻫﺴﺘ= 5264; ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. = ﺣﺮﮐﺖ ﻣﮑﺎﻧﻰ ﻭﺯﻣﺎﻧﻰ ﻫﺴﺘﻰ،ﻭﺣﺮﮐA= 174; ﺗﮑﺎﻣل روحی و ذات انسان وه= 585; موجودی در ﺗﻘﺮّﺏ صفاتی ﺑﺨﺪﺍﻭﻧﺪ، ﻃﺒﻖ ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ در جریان ﺍﺳﺖ= . ﻭﻟﻰ ﭼﻮﻥ ﻣﺮﮒ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺍﻧﺴﺎﻧﻰ ﻋﺎﻗﻞ،ﻗﺒﻮﻝ ﻗﺎﻧﻮﻥ ﮐﺎﺭﻣﺎﻯ ﭘس ﺍﺯﻣﺮﮒ، ﻭﺳﻘﻮﻁ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻋﻘﺐﺭ&= #65261;ﻯ هاﻯ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﻇﺎﻫﺮﺍ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﺟﺮﻳﺎﻥ ﻫﺴﺘﻰ ﻭ ﮔﺬﺭ ﺯﻣﺎﻥ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ&#= 1548;ﻭ ﺗﻐﻴﻴﺮ ﻣثبت ﻳﺎ ﻣﻨفی ﺟﺴﻢ ﻭﺫﻫﻦ، ﺑﺨﺼﻮﺹﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺣﻴﻮﺍﻧﻰ ﻧﻮع ﺒﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺧﺒﺮ ﻧﺪﺍﺭﺩ. ﻣ= ﮕﺮ ﭘس ﺍﺯ ﻣﺮﮒ نوعی ﮐﻪ ﺷﺎﻳʋ= 94; اگر ﺑﻔﻬﻤﺪ ﺁﻧﮕﺎﻩ ﻧﻴﺰ ﺧﻴﻠﻰ ﺩﻳﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺟﺎﻭﺩﺍﻧﮕﻴﻬ= 5166;ﻯ ﺣﻘﻴﺮ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎله ﻭ= 5187;ﺘﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎله ﺧﻮﺍﻫﻨA= 194; ﺩﺍﺷﺖ. ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ، ﺑﻬﻤﻴﻦ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻫﻤﻴﻦ ﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻥ ﺍﺯ ﻣﻌﺎﻳﺐ ﻭﻧﻮﺍﻗﺺ،ﻭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﻣثبت ﺣﺪّ ﺃﻗʌ= 46; ﺧﻮﺩﺭﺍ،ﺩﺭﺣA= 194;ّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺎﻧﺪ. ﮐﻪ ﺑﺎ ﻫﺮﺗﺠﻠّﻰ ﺭﻭﺑﺮﻭ ﻣﻴﺸﻮﺩ،ﻭﺑﺎA= 199;ﮔﺸﺖ ﺑﻬﺘﺮ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺍﮔﺮ ﺑﮑﻤﺎﻝ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺳﻴﺪﻩ ﺑﺎﺷﻨﺪ،ﺗﻮﻟA= 194; ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ بعد ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﻧﻈﺮﻳّﻪ ﺑﺎﻳﺖ ﻭ ﺿﺮﺑﻪ = ﻋﺪﺩﻯ ﺩﺭ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭﺷﺎﻳﺪ ﺩﺳﺘﮕﺎه ﻫﺎﻯ ﺩﻳﮕﺮ ﮐﺎﺭﺑﺮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻣﺸﮑل اﻳﻦ ﻧﻈﺮﻳّﺎﺕ، ﻗﺪﺭﺕ ﺗﻮﺿﻴﺢ ﺍﻣﻮﺭ ﮐﻴﻔﻰ ﻏﻴﺮﻣﺎﺩﻯ اﺳﺖ. ﻣﺎﻧﻨﺪ (ﻣﻔﻬﻮﻡ ﻓﺎﻳﺪﻩ ﻭﻣﻌﻨﻰ،ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻋﻘﻞ) ﻭﺣﮑﻤﺖ های الهی و حقیقی ﮐﻪﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ&#= 1548; ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻣﻨﻌﮑس ﮔﺮﺩﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺍﻧﺴﺎﻥ بطور ﮐﻴﻔﻰ، ﺑﺮ ﺩﺳﺘﮕﺎﻩ های ﮐﻤّﻰ ﻧﻈﺎﺭﺕ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ،= 5197;ﺍﺑﻄﻪ هائی ﺑﻤﺎﻭﺭﺍﻯ ﻣﺎﺩﻩ ﺩﺍﺭﺩ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺧﻮﺩﺵ ﻧﺘﻮﺍﻧﺪ ﺑﺪﺍﻧﺪ ﻳﺎ ﺑﻔﻬﻤﺪ ﻭﻳﺎ ﺗﺼﻮﺭ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﺑﺎ ﻃﺒﻴﻌﺖ ﻭﺧﺪﺍﻭﻧﺪ،ﻭA= 187;ﺘﻰ ﺑﺎ ﻓﻄﺮﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩش ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﮔﺮ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548; ﮐﻪ ﻧﻈﺮﻳّﻪ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮ&= #65193;ﻯ ﻭﻭﺟﻮﺩ ﮊﻧﺘﻴ&#= 65242; ﺭﻭﺣﻰ،ﻭﺍﺳﻄA= 258;ﺍﻯ ﺑﻴﻦ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ درﻧﻈﺮA= 267;ﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ، ﺳﻤﺒﻮﻟﻴک اﺯ ﺁﻳﻨﺪﻩﻫﺎ، ﺑﺮﺣﺴﺐ ﻋﻘﻞ ﺍﻣﺮﻭﺯ ﺑﺸﺮﻯ ﮐﻨﻮﻧی اﺳﺖ، A= 153;ﻧﮕﺎﻩ ﺷﺎﻳﺪ ﺭﺍﻩ ﮔﺸﺎﻯﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺍﻧﺴﺎﻥ&#= 1548;ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﻭﺟﻮﺩ ﺧﻮﺩﺵ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺍﮔﺮ ﺑﺎ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻳﺎ ﻫﺮﻧﻈﺮﻳﻪﺍﻯ= 548;ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﮐﻴﻔﻰ ﻭ ﺍﻟﻬﻰ ﺭﺍ،ﻏﻴﺮ ﺍﺯ ﺳﻠﻮﻙ ﻭ ﺷﻬﻮﺩ ﺑﺘﻮﺍﻧﺪ ﺣﻞ ﮐ&= #65256;ﺪ، ﭘس ﻗﻄﻌﺎﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ ﺍﻧﺴﺎﻥ ﺩﺭ ﺣﺎﻝ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﻭ ﺭﻭﺣﻰ میباشد ﻭ ﺍﺗﻠﺎﻑ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺟﻮﺩ ﺍﺻﻠﻰ و امانتهای الهی ﺧﻮﺩ ﻣﻴʌ= 56;ﻤﺎﻳﺪ، ﮐﻪ در واقع ﻫﻤﺎﻥ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺍﺳﺖ. ﮔ= ﺮﭼﻪ ﻟﺬﺕ ﺑﺸﺮﻯ ﻭ ﺑﺎﺯﻯ ﻓﮑﺮﻯ،= 5261; ﻧﺸﺨﻮﺍﺭ ﺩﺍﺋﻢ ﻭﻗﺎﻳﻊ&#= 1548;ﺑﻰ ﺧﺒﺮ ﺍﺯ</span></span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻘﺎﻳق ﺒﻮﺩﻩ ﺑﺎﺷﺪ،= 4400;ﻪ ﻋﻤﻠﺎ ﻟﺬﺗﻬﺎﻯ ﺷﻬﻮﺍﻧﻰ ﺷﮑﻢ ﻭ ﺍﻃﺮﺍﻑ ﺷﮑﻢ&= #1548;ﺍﻭﺭﺍ ﺳﺮﮔﺮﻡ ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺑﺎﻣﻮﺭﻯ ﺴﺮﮔﺮﻡ ﻫﺴﺘﻨ&#= 65194;،ﮐﻪ ﺣﺪّ ﺃﻗﻞ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍﻣﻄﻤﺌ= 5253; ﻤﻴﺒﺎﺷﻨﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺎﺍﻳﻦ ﺳﻤﺒﻮ&#= 65247;ﻬﺎی شهودی وصفات الهی ،به (ﺣﻘﻴﻘﺖﺣﻘﺎﻳ&#= 65238;) ﺩﺭﺁﻳﻨﺪﻩ الهی خود ﻧﻤﻴﺮﺳﻨﺪ. ول= 740; ﺣﺪّ ﺃﻗﻞ ﺳﺮﮔ&#= 65198;ﻡ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺁﻳﻨﺪﻩ های مرحله ای ﻫﺴﺘﻨﺪ. ﻭﺣﺘﻰ ﻣﻌﻘﻮﻟﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﻰ کسب شده ،ﺑﺎﺯ ﻫﻤﺎﻥ ﻧﺨﻮﺍﻫﻨﺪ ﺑﻮﺩ ﮐﻪ آنها = 85; ا ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻴم ﺪﺍﻧﺴﺖ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﭼﻪ ﺩﺭ ﺑﻰ ﺩﻳﻨﻰ ﺩﻭﭼﺎﺭ ﭘﻮﭼﻰ ﺑﺎﺷﺪ،= 5261; ﭼﻪ ﺩﺭ ﺑﺪ ﺩﻳﻨﻰ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭ&#= 65233; ﻏﻴﺮ ﺳﻠﻮﮐﻰ،= 705;ه ﺩﻭﭼﺎﺭ ﺍﻳﻦ ﭘﻮﭼﻰ ﺍﺯ ﺣﻘﺎ&= #65267;ﻖ،ﺳﻤﺒﻮﻟﻴʌ= 42; ﺷﻬﻮﺩﻯ باشد  = 8; یا بالعکس ﻟﺒﺮﻳﺰ ﺍﺯ ﻓﺴ&= #65166;ﺩ ﻭﻣﻄﺎﻟﺐ ﻓﺎﺳﺪ، ﺑﻌﺒث ﺧﻮﺩﺭﺍ ﺧﺴﺘﻪ ﮐﺮﺩه وﻋﺒﺎﺩﺍﺕ ﻗﺸﺮﻯ ﺷﺮﻙ ﺁﻣ&= #65268;ﺰ ﻣﻴﻨﻤﺎﻳﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʌ= 48;ﺮ ﺍﻣﺮﻳﮑﺎﺋﻰ ﻧﻈﺮﻳﻪﺍﻯ ﺑﺮﺍﻯ ﻳﺎﺩﮔﻴﺮﻯ ﺩﺍ&#= 65197;ﺩ. ﻣﺒﻨﻰ ﺑﺮ ﺍﻳﻨﮑﻪ ﻳﺎﺩﮔ&#= 65268;ﺮﻯ ﺑﺴﺘﻪ ﺑﻤﻌﻨی ﺨﺒﺮ یافتن ﺍﺳﺖ، ﮐﻪ معن®= 0; ﻣﺴﺘﺘﺮ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺣسّ ﻳﻚ ﺿﺮﺑﻪ ﺧﺎﺭﺟﻰ ﻭ ﺗﮑﺎﻥ ﻋﺼﺒﻰ ﺍﺳﺖ. ﻭﻳﺎ ﺑﺎﺭﻯ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺣﻴﺎﺗﻰ،ﮐﻪ ﺗﮑﺎﻥ ﻋﺼﺒﻰ ﺭﺍ ﺑﺎﻋث ﺷﺪﻩ&#= 1548;</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺧﺒﺮ ﺿﺮﺑﻪﺭﺍ ﺑﺎﻋﺼﺎﺏ ﺩﻳﮕﺮ ﺗﺎ ﻣﻐﺰ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨ&#= 65194;. ﺩﺭﺣﺎﻟﻴﮑﻪ ﻳﺎﺩﮔﻴﺮﻯ ﺑﺴﺘﻪ ﺑﻔﻬﻤﻴﺪﻥ ﻣﻮﺿﻮﻉ خبر ﺍﺳﺖ. ﺁﻧﻬﻢ ﺩﺭ ﺩﺭﺟﺎﺕ ﻣﺨﺘﻠﻒ ﻓﻬﻤﻴﺪﻥ ﻭ ﺍﺩﺭﺍﻙ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ درک ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﻣﺘﻔﺎﻭﺕﺍﺳﺖ. &= #65261;ﻋﮑس ﻓﻬﻤﻴﺪﻥ ﺩﺭﻧﻔﻬﻤﻴﺪﻥ ﺒﺴﺘﻪ ﺑﺪﺭﺟﻪ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺯ ﻋﻘﺪﻩﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﻋﻘﻴﺪﻩ ﻣﺨﺎﻟﻒ ﻣﻮﺿﻮﻉ ﺗﺎﺯﻩﺍﻯ بود = 7; ﺒﺎﺷﺪ، ﻧﻪ ﻓﻘﻂ ﻧﻔﻬﻤﻴﺪﻩ ﺁﻧﺮﺍﺭﺩ ﻣﻴﮑ&#= 65256;ﺪ،ﺑﻠﮑﻪ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺍﺯ ﺁﻥ ﻣﻮﺿﻮﻉ ﺩﻭﺭﻯ ﺧﻮﺍﻫﺪ &= #65183;ﺴﺖ. ﮐﻪ ﻧﻮﻋﻰ ﻃﻠﺴﻢ ﺧﻮﺩ ﺳﺎﺧﺘﻪ ﺟﺰﺋﻰ&#= 1548; ﺑﺮﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺨﻮﺩﻣﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻳﺎ ﻫﻤﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﺎﻣﻄﻠﻮﺏ و انحرافی و خرافی ﻣﺎ ﺩﺭهر کار ﻏﻴ᥷= 8;ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻣﻴ= ﻠﺮ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﺍﻳﻦ ﻳﺎﺩﮔﻴﺮﻯ ﺍﺯ ﻳﻚ ﻣﻮﺿﻮﻉ، ﺑﺴﺘﻪ ﺑﻄﻮﻝ ﻣﻮﺿﻮﻉ ﻣﻴﺒﺎﺷﺪ وﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻳﻚ ﻣﻮﺿﻮﻉ = ثاﺑﺖ، ﺷﺎﻳﺪ ﻫﻤﻴﺸﻪ ﺧﻮﺩﺵ ﺭﺍ ﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ&#= 65263; ﺑﭽﺸﻢ ﻭ ﺣﻮﺍس ﺍﻧﺴﺎﻥ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻣﻮﺿﻮﻋﺎﺕ ﻣﺘ&#= 65232;ﻴّﺮ ﻣﺎﺩﻯ ﻭ ﻣﻬﻤﺘﺮ ﻣﻮﺿﻮع ها ﺑﺎ (ﺑﺎﺭ ﻣﻌﻨﻮﻯ،&#= 64380;ﻪ ﺭﺳﺪ ﮐﻪ ﺑﺒﺎﺭ ﻣﻴﻨﻮﻯ) ﺍﻟﻬﻰ&= #1548;ﮐﻪ ﺩﺭ ﻣﻮﺿﻮﻋﻰ ﻗﺎﺑﻞ ﺭؤﻳﺖ ﻧﻘﺶ ﺁﻥ ﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻫﺴﺖ که (ﻃﻮﻝ ﻣﻮﺿﻮﻉ )ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ.= ﻣﮕﺮ ﺑﺠﺎﻯ ﻣﻮﺿﻮﻉ ﺭﺳﻴﺪﻩ ﺑﺎﺣﺴ&#= 65166;س ﻣﺎ،ﺭﻭﺍﺑﻂ ﻭﺳﻴﻌﺘﺮ ﻣﻌﻨﻮﻯ ﺑﺎﺷﺪ. = ﮐﻪ ﻓﺮﺿﺎ ﺑﺨﻮﺍﻫﺪ ﺑﻘﻮﻝ ﻣﻴﻠﺮ ﺁنسانی ﺗﺮ ﺑﺎﺷﺪ، ﭼﻮﻥ ﻃﻮﻟﺎﻧﻰ ﺗﺮ ﺍﺳﺖ. ﻭﻟﻰ ﭼﻮﻥ ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﺑﻴﺸﺘﺮ ﺩﺍرﺩ ﺁﺳﺎﻥ ﺗﺮ ﻓﻬﻤﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﻣﻴﺪ&= #65165;ﻧﻴﻢ ﮐﻪ ﻭﺟﻮﺩ ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﺩﺭ ﻳﻚ ﺿﺮﺑﻪ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻓﺮﺿﻰ ﻏﻴﺮﻣﻨﻄﻘی اﺳﺖ. ﻭ ﺍﻳﻦ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 4400;ﻪ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺭﻭﺍﺑﻂ ﮔﻮﻧﺎﮔﻮﻥ ﻫﺮ ﺃﻣﺮﻯ ﺭﺍ ﺑﺎ ﺍﻣﻮﺭ ﺩﻳﮕﺮ ﻣﻮﺟﻮﺩ ﮐﻨﻮﻧﻰ،ﻭ ﺣﺘﻰ ﺍﻣﻮﺭﻯ ﮐﻪ ﻫﻨﻮﺯ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣﺪﻩ ﺍﻧﺪ&#= 1548;د ر ﺭﺍﺑﻄﻪ ﻣﻴﮑ&#= 65256;ﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﺗﻌﺪﺍﺩ ﮐﻤﺘﺮﻯ ﺗﮑﺎﻧﻬﺎﻯ ﻋﺼﺒﻰ ﻭﺩﺍﺩﻩ ﻫﺎﻯ ﺣﺴّﻰ،ﺑA= 212;ﻮﺭﺕﺍﻣﻮﺍﺝ ﺑﺎ ﻓﺎﺻﻠﻪﺍﻯ اﺯ ﻫﻢ ﺩﺭ ﺍﻋﺼﺎﺏ ﺑﻤﻐﺰ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺭﻭ= ﺍﻥ ﺑﺨﻮﺍﻫﺪ ﺷﻨﺎ&#= 65203;ﺎﺋﻰ ﮐﻨﺪ. ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﮐﻪ ﺗﻌﺪﺍﺩ ﮐﻤﺘﺮﻯ ﺑﺎﻳﺖ ﻫﺎ،ﮐﻪ ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﺑﻴﺸﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﺑﺎ ﻣﺤﺮﻙ ﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﻣﻌﻨ= 5264; ﺑﻴﺸﺘﺮﻯ ﺪﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﺁﻥ ﻣﻮﺿﻮﻉ ﺭﺳﻴﺪﻩ، ﺯﻭﺩﺗﺮ ﺷﻨﺎﺧﻨﻪﻭﻋﻤ= 5268;ﻘﺘﺮ ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ و ﺁﻧﮕﺎﻩ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﺁﻥ ﺳﺮﻳﻌﺘﺮ ﺍﺳﺖ. ﻭﻣﻴﺪﺍﻧ&= #65268;ﻢ ﮐﻪ ﺑﺎﺭ ﻣﻌﻨﻮﻯ،ﮐﺎﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺫﻫﻨﻰ ﻭﻗّﺎﺩ ﻭﺑﺎ ﻫﻮﺵ،ﻭﺑﺎ ﺗﺠﺮﺑﻪ ﻭ ﻋﻠﺎﻗﻪ ﻭﺑﺎ ﺳﻮﺍﺑﻖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،ﺍﻟﺒﺘA= 258;ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻳﻚ ﺭﺳﻴﺪﻩ ﻣﺎﺩﻯ بیشتر ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﺁﻧﮕﺎﻩ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﺑﻬﻤﻴﻦ ﻋﻠّﺖ ﺯﻭﺩﺗﺮ ﻣﻮﺿﻮﻉ ﺟﺪﻳﺪ&#= 1548;ﻳﺎ ﺍﺻﻄﻠﺎﺣﺎ ﺩﺭس ﺟﺪﻳﺪ ﺭﺍ ﻣﻴﻔﻬﻤﺪ،ﻭ ﻋﺒﺮﺕ ﻫﺎﻯ ﺑﻴﺸﺘﺮﻯ ﻣﻴﻴﺎﺑﺪ. ﻭﺍﺯ ﻣﺮﺍﺗﺐ ﻣﺎﺩﻯ ﺑﻤﺮﺍﺗﺐ ﻣﻌﻨﻮﻯ،ﻭ ﺣﺘﻰ ﺑﻤﺮﺍﺗﺐ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺑﺎﻟﺎﺗﺮ ﻣﻴﻨﻮﻯ ﻧﻴﺰﻣ&#= 65268;ﺘﻮﺍﻧﺪ. ﺑﺮﺳﺪ ﻭ ﻋﺒﺮﺕ وعبور متعال= 40; ﺑﮕﻴﺮﺩ. ﺁﻧﮕﺎ&= #65257; ﺑﺠﺎﻯ ﺍﺣﺴﺎس ﺧﺸﻚ،ﻣﻌﻨﻰ ﺫﻫﻨﻰ ﻭ ﺣﺘﻰ ﻣﻌﻨﻰ ﻣﻴﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﺍﺯ ﺁﻥ ﻋﺒﺮﺕ ﻣﻴﮕﻴﺮﺩ. ﻳﮑﻰ ﻣﻮ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻳﮑﻰ ﭘﻴﭽﺶ ﻣﻮ&= #1548;ﻭ ﮐﺎﻣﻠﻰ ﺍﻟﻬﻰ ﻫﻤﺎﻥ ﻣﻮ ﻭ ﭘﻴﭽﺶ ﺁﻧﺮﺍ،= 5169;ﺎﺿﺎﻓﻪ ﺻﻮﺭﺕ ﺻﺎﺣﺐ ﻣﻮﺭﺍ ﺩﺭ ﮔﻮﺭﻯ ﺗﺼﻮﺭ ﺩﺍﺭﺩ، ﮐﻪ ﺳﺎﻟﻬﺎ ﭘﻴﺶ ﻣﺮﺩﻩﺍﺳﺖ. ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﻯ ﺯﻳﺒﺎ ﺑﺎﺯﻫﻢ ﺯﻳﺒﺎ ﺩﺭﮐﻨﺎﺭﻯ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ. = ﻭ (ﻧﺎﻇﺮ ﺑﺪﻝ) از ﺍﻳﻦ ﮔﻴﺴﻮﺍﻥ ﻋﺒﺮﺕ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ از ﮔﻴﺴﻮﻯ ﺧﻮﺩ ﻏﺮّﻩ ﻧﺸﻮﺩ. ﻭ ﺑﺎ ﭼﻨﻴﻦ ﮔﻴﺴﻮﺋﻰ ﻓﺮﻳﺐ ﻧﺨﻮﺭﺩ ﻭ ﻓﮑﺮ ﺑﻬﺘﺮﻯ کند. ﮐﻪ ﺩﺭﻫﺮ ﺣﺎﻝ ﻓﮑﺮ ﺑﻬﺘﺮ،ﺗﮑﺎﻣA= 246; ﻓﮑﺮ ﻭﺭﻭﺍﻥ،= 5261; ثوﺍﺏ ﺑﻴﺸﺘﺮ ﺗﮑﺎﻣﻠﻰ ﻭ ﺗﻘﺮّﺏ ذ اتی روح ﺑﺤﻘﻴﻘﺖ الهی ﺍﺳﺖ. ﻭﺍA= 247;ّﺎ ﺑﺎ ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺭﻣﺮﺍﺗﺐ ﺍﻧ&#= 65262;ﺍﻉ ﻧﺴﺦ ﻭﻣﺴﺦ،ﻣ= 5184;ﺪﺩﺍ ﺑﺠﻬﺎﻥ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ،ﻭ ﺻﺪﻫﺎ ﻫﺰﺍﺭ ﺳﺎﻝ ﻋﻘﺐ ﺍﻓﺘﺎﺩﻥ ﺩﺭﻣﺴﺎﺑﻘﻪ ﭘ&#= 65268;ﺸﺮﻓﺖ ﻭﺟﻮﺩﻯ ﻭﺭﻭﺣ&#= 65264;، وﺍﺯ ﮐﺎﺭﻭﺍﻥ ﺳﻴّﺎﺭ بدون وقفه ﻭﺟﻮﺩ ﺗﻤﺎﻡ ﻫﺴﺘﻰ ﺍﺳﺖ. ﮐﻪﺩﻳﮕﺮ&= #65165;ﻥ ﺑﺴﺎﺣﻞ ﺭﺳﻴﺪﻩ،ﻭ ﺁﻧﺎﻥ ﻫﻨﻮﺯ ﺩﺭﺣﺎﻝ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻣﺮﮒ ﻭ ﺗﻮﻟﺪﺍ&= #65173; ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻧﻮﻋﻰ جهنّمی ﺑﻴﺸﺘﺮﻯ ﻫﺴﺘﻨﺪ. تا ﺷﺎﻳﺪ ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>القُدُ&= #1587; ﺑﺪﺭ ﻣﻨﻴﺮ ﺷﻬﻮﺩﻯ ﺣﺪّ ﺃﻗﻞ ﺍﺯ ﺩﺭﻳﺎ و مرحله ضرور= 740; ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺠﺎﺕ بیاﺑﺪ. = 608; ﺗﺎ ﻫﻔﺖﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺍﺯ ﺩﺭﻳﺎﻫﺎﻯ ﺑﻌﺪﻯ ﺪﻳﮕﺮﻯ ﮐﻪ ﻗﻄﻌﺎ ﻭﺳﻴﻌﺘﺮ ﺍﺳﺖ&#= 1548;ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﺤﺎﺭﻯ ﺑﺤﺮﺍنی ﺘﺮباشد، تا ﺧﻮﺩ ﺭﺍ ﭼﮕﻮﻧﻪ اکنون ﺁﻣﺎﺩﻩ ﮐﻨﺪ، ﮐﻪ حتی ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻣﺠﺪﺩ ولو بهتر ﺴﻘﻮﻁ ﻧﮑﻨﺪ. ﺍ= ﻟﺒﺘﻪ ﻃﻮﻝ ﺑﻴﺸﺘﺮ ﻭ ﺍﺣﺴﺎﺳﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ اﺯ ﻣ&#= 65262;ﺿﻮﻋﻰ ﺭﺳﻴﺪﻥ، ﺑﺎﺭ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻌﻨﻮﻯ ﮐﻤﺘﺮ،ﻳﺎ ﻗﺪﺭﺕ ﺍﻧﺴﺎﻥ ﻧﺎﻇﺮﻭﺗﻮﺍﻥ &#= 65207;ﺨﺺ،ﺑﺎﺭ ﻣﻌﻨﻮﻯ ﺁﻧﺮﺍ ﻧﻤﻴﻴﺎﺑﺪ. ﻃﺒ&= #65228;ﺎ ﺑﺴﺨﺘﻰ ﻣﻮﺿﻮﻉ ﺟﺪﻳﺪ ﺁﻣﻮﺧﺘﻪ ﻣﻴﺸﻮﺩ،ﻭﺳﺨA= 174;ﺗﺮ ﻧﻴﺰ ﺩﺭ ﺫﻫﻦ ﺣﻔﻆ ﻣﻴﮕﺮﺩﺩ&#= 1548; ﻭﻳﺎ ﻳﺎﺩﺁﻭﺭﻯ ﻭ ﮐﺎﺭﺑﺮﺩ ﺁﻥ ﺑﺮﺍﻯ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺠﺪﻳﺪ ﺩﻳﮕﺮﻯ ﺑﮑﺎﺭ نرﻭﺩ. ﻭ ﻧﺎﭼﺎﺭ ﻧﮕﺮﺩﺩﻫﺮ ﺩﻡ&#= 1548;ﺑﺮﺍﻯ ﻫﺮ ﮐﺎﺭﻯ، ﺑﺨﻮﺍﻫﺪ ﺍﺯ ﮐﺘﺎﺏ ﺩﻳﮑﺴﻴﻮﻧﺮ، ﻭ ﺍﺯ ﺍﺳﺘﺎﺩ ﻭﻣﻌﻠﻢ، ﻣﻌﻨﻰ ﻭﻣﻘﺼﻮﺩ ﺍﺯﻫﺮ ﺃﻣﺮﻯ ﻳ&= #65166; ﻫﺮ ﺟﺰﺋﻰ ﺍﺯﮐﺎﺭﻫﺎ را ﺑﭙﺮﺳﺪ. ﭼﻮﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺨﺎﻃﺮ ﺑﻴﺎﻭﺭﺩ. ﻭ ﺍﻟّﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﮑﺘﺐ ﻧ&= #65198;ﻓﺘﻪ ﺍﺳﺘﺎﺩ ﻭﻣﻠّﺎ ﻫﺴﺘﻨﺪ ﮐﻪ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺭ&= #65165; ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻮʌ= 15;ﻮﻉ ﺩﻳﮕﺮ ﻣﻮﺭﺩ ﺍﻳﺮﺍﺩ،ﺩﺭﺑA= 166;ﺭﻩ ﻃﻮﻝ ﻣﻮﺿﻮﻉ ﺩﺭ ﺗﺄثیرﮔﺬﺍﺭ᥾= 3;،ﺍﻳﻦ ﺍﺳﺖ ﮐﻪ ﻫﺮ ﺧﺒﺮ ﻭﺗﮑﺎﻥ ﻭ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﺍﺯﻫﺮ ﻣﻮﺿﻮﻋﻰ،ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺷﮑﺎﻝ ﺑﺎﻧﺴﺎﻥ ﻣﻴﺮﺳﺪ،ﻭﻳﮑA= 256;ﻮﺍﺧﻰ ﻧﻴﺴﺖ،ﮐﻪ ﻃﻮﻝ ﻣﻮﺿﻮﻉ ﻧﺎﻡ ﺑﮕﻴﺮﺩ. ﺑ= ﺎﺯ ﻣﺸﮑﻞ ﺗﺮ ﺍﻳﻨﮑﻪ،ﻫﺮ ﺭﺳﻴﺪﻩ ﺣﺴّﻰ (ﺣﺎﺻﻞ ﻣﺘﻔﺎﻭﺗﻰ) ﺍﺯ ﻣﻌﻨﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﻳﻌﻨﻰ ﻧﺎﻇﺮ ﻭ ﺍﺣﺴﺎس ﮐﻨﻨﺪ= 5257; ﻳﻚ ﺗﮑﺎﻥ ﺍﻟﮑ&= #65176;ﺮﻳﮑﻰ ﺣﺴّﻰ،ﺑﺮﺣﺴʋ= 68; ﺩﺭﺟﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ، ﻭﺩﺭﺟﻪ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺑﺮﺟﺴﺘﻪ ﻭﮐﺴﺐ ﻗﺪﺭﺗﻬﺎﻯ اﺩﺭﺍﮐﻰ ﻭ ﻋﻘﻠﻰ،ﻧﺘﻴﺠA= 258; ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ ﺧﻮﺩ، &#= 65165;ﺯ ﻳﻚ ﻭﺍﻗﻌﻪ ﺗﻌﺪﺍﺩ ﮐﻤّﻰ ﻭﮐﻴﻔﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺩﺍﺷﺖ ﻭ ﻓﻬﻢ ﺩﺍﺭﺩ. ﭘس ﻃﻮﻝ ﺭﺳﻴﺪﻩ ﺍﺣﺴﺎﺳﻬﺎ،ﻭA= 227;ﺮﺽ ﺁﻧﻬﺎ ﺍﺯ ﻣﻌﻨﻰ ﻭ ﻟﺬﺕ، ﻭﻧﻴﺰ ﻋﻤﻖ ﺁﻥ ﺍﺯ ﻗﺪﺭﺕدرک = 08; ﺍﺳﺘﺨﺮﺍﺝ ﺫﻫﻦ ﻳﻚ ﮐﺎﻣﻞ ﺍﻟﻬﻰ، ﺑﺴﻴﺎﺭ ﺗﻔﺎﻭﺕ ﺩﺍﺭﻧﺪ. ﻭ ﺩﺭﻫﺮﺍﻧﺴﺎﻧ= 5264; ﺑﻴﻚ ﻧﺤﻮ ﺍﺳﺖ.= ﻳﮑﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺍﻳﻦ ﺷﮑﻞ ﻣﺎﺭ ﺍﺳﺖ ﭼﻮﻥ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﻣی ﻤﻴﺒﺎﺷﺪ ﻭ ﭼﻮﻥ ﺒﺎﻋﻘﻞ ﺍﻧﺴﺎﻥ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻰ ﻓﻬﻤﺪ،ﻟﺬﺍ ﺍﺯ ﻣﺎﺭﻧﻴﺰ ﮔﺮﻳﺰﺍﻥ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺑﺎﺳﻮﺍﺩ ﺩﻳﮕﺮﻯ،ﻧﻮﺷA= 176;ﻪ ﮐﻠﻤﻪ ﻣﺎﺭﺭﺍ ﻧﻴﺰ ﻣﺎﺭ ﻣﻴﮕﻮﻳﺪ. ﺯﻳﺮ&= #65165; ﮐﻠﻤﻪ ﻣﺎﺭ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻭ ﻣﻰ ﺧﻮﺍﻧﺪ. ﻭ ﺷﺎﻳﺪ ﺍﺯ ﻫﺮ ﺩﻭ ﻧﻴﺰ، ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻔﻬﻤﻴﺪ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻤﻰ ﻓﻬﻤﻨﺪ. ﻣثلا ﻣﻴﻔﻬﻤﺪ،ﮐﻪ ﺍﻳﻦ ﺷﮑﻞ ﻣﺎﺭ&= #64400;ﺒﺮﻯ ﺍﺳﺖ. ﻭ ﻳﺎ ﮐﻠﻤﻪ ﻣﺎﺭ ﺭﺍ ﺩﺭﺧﻂ ﻧﺴﺘﻌﻠﻴﻖ ﻣﻴﮕﻮﻳﺪ. ﻭ ﺣﺘﻰ ﺍﻳﻨﮑﻪ ﺷ&= #65170;ﻴﻪ ﮐﺪﺍﻡ ﻣﮑﺘﺐ ﺧ&= #65218;، ﻭ ﮐﺪﺍﻡ ﻣﺎﺭﻫﺎﻯ ﮐﺒﺮﻯ ﮐﻪ ﺩﺭﺟﻬﺎﻥ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ ﻫﺴﺖ. ﺩﻟﻴﻞ ﺑﺮﺩﺍﺷﺘﻬﺎﻯ ﻓﺮﺿﻰ ﻧﻴﺴﺖ ﮐﻪ ﺍﻧﺘﺰﺍﻋﻰ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ. = ﭼﻮﻥ ﻋﻤﻠﺎ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩﺍﺳﺖ. ﮐ&= #65258; ﺍﻳﻦ ﺑﺎﺭﻫﺎﻯ ﻣﻌﻨﻮﻯ، ﺍﺣﺘﻤﺎﻟﺎ ﻓﻬﻤﻴﺪﻥ ﺭﺍ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﻭ ﺿﺮﺑﻪ ﻫﺎﻯ ﺣﺴّﻰ ﺭﺳﻴﺪﻩ، ﻇﺎﻫﺮﺍ ﻣﺎﻧﻨﺪ ﻫﻢ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺗﻔﺎﻭﺕ ﺁﻧﻬﺎ ﻣﺤﺴﻮس ﭼﺸﻢ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ. = ﻭ ﺗﻌﺪﺍﺩ ﻣﻌﺪﻭﺩﻯ ﻋﻠﺎﻣﺎﺕ ﺭﺳﻴﺪﻩ، ﺑﻄﻮﺭ ﻗﺎﻃﻊ ﻧ&= #65252;ﻴﺘﻮﺍﻧﺪ ﻣﻌﻨﻰ ﺭﺍ ﻣﺸﺨﺺ ﮐﻨﺪ. ﻭ ﺍﻳﻦ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺣﺪﻭﺩ ﻣﺘﻨﺎﺳﺐ ﮐﻤﺎﻝ ﺧﻮﺩ، ﻣﻴﺘﻮﺍﻧﺪ ﺗﻔﮑﻴﻚ ﻣﻌﺎﻧﻰ ﻫﺮﻳﻚ ﺍﺯ ﺩﺍﺩﻩﻫﺎﻯ &= #65187;ﺴّﻯ ﺮﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﻤﺎﻳ= 5194;. ﻭﺍﻟّﺎ ﺩﺍﺩﻩ= 5259;ﺎﻯ الهی و ﻠﺪﻧّﻰ ﺧﻮﺩ ﻧﻴﺰ یک ﻭﺍﺣﺪ ﺣسّ ﺍﻟﻬﺎﻣﻰ ﺍﺳﺖ. = ﮐﻪ ﻧﻤﻴﺪﺍﻧﻴﻢ ﭼﮕﻮﻧﻪ ﺿﺮﺑﻪﺍﻯ ﻣﻴﺒﺎﺷﺪ. ﻭﻫﻢ ﺧﻮﺩ چگونگی ﺣﻔﻆ ﺁﻥ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻭ نیز ﺍﺳﺘﺪﻟﺎʌ= 45; ﺁﻧﺮﺍ ﺩﺭﺣﺎﻓﻈﻪ ﻭ مکانیزم ﺗﺨﻴ&= #1617;ﻞ ﺁﻥ ﭽﮕﻮﻧﻪ ﺍﺳﺖ. ﺑﻠﮑﻪ یک أمر ﮐﻠّﻰ ﺍﺳʋ= 74; ﮐﻪ ﺍﻧﺴﺎﻥ ﻣﻴﺨﻮﺍﻫﺪ آن= 85;ا ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺪﻳﮕﺮﺍﻥ ﮐﻨﺪ. ﮐﻪ ﺑﺎﺯ کمک در تنزیل منطقی ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮ انسان ﺍﻟﻬﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺑﺤث &= #65251;ﮑﺎﻧﻴﺰﻡ ﺍﻳﻦ ﺍﻣﻮﺭ ﻧﻴﺰ ﺑﺮ ﮐﺴﻰ ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ. = ﻭﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﺗﻔﻬﻴﻢ، ﻧﻈﺮﻳّﺎﺕ ﮐﻠّﻰ ﺧﻮﺩ، ﺑﺰﺑﺎﻥ ﺍﺳﺘﺪﻟﺎﻟﻰ ومادی مناسب عقل شنونده و= 582;واننده ﺣﺮﻑ ﻣﻴﺰﻧﻨﺪ. = ﮐﻪ ﻣﻤﮑﻥ اﺳﺖ ﺑﻬﺘﺮ ﺍﺯﺁﻥ ﻫﺮﮐﺎﻣﻞ ﺩﻳﮕﺮﻯ و ﺩﺭ ﺯﻣﺎﻥ ﺑﻌﺪﻯ،= 5261; ﺑﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ= 5187;ﺘﻰ ﺑﺎﮐﻤﺎﻟﺎﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻤﻴﻦ ﺗﻨﺰﻳﻞ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺭﺍ ﺑﻬﺘﺮ بنماﻳ᥷= 4; که ﻣﻔﻬﻮم ﺘﺮ ﺷﻮﺩ. ﺯﻳﺮﺍ ﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ،ﺑA= 198;ﺣﺴﺐ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺩ&#= 1548;ﻭ ﻋﺼﺮ ﻭﺯﻣﺎﻧﻪ ﺧﻮﻳﺶ، ﺑﺮﺍﻯ ﭼﻨﺪ ﻣﺴﺘﻌﺪ ﺩ&= #65197;ﻙ ﻣﻄﺎﻟﺐ ﮔﻮﻳﻨﺪﻩ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺎﺷﺪ. ﻧﺮﺩﺑﺎ&= #65255;ﻰ ﺍﺳﺖ،ﮐﻪ ﻣﺪﺍﻡ ﭘﻠّﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﺩﺭ ﺑﺎﻟﺎﻯ ﻧﺮﺩﺑﺎﻥ ﺍﺿﺎﻓﻪ ﻣﻴﺸﻮ&#= 65193;. ﻭﺑﻄﺒﻘﺎﺕ ﺑﺎﻟﺎﺗﺮ،ﮐﻪ ﺍﻣﺮﻭﺯ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺍﻧﺪ ﻣﻴﺮﺳﻨﺪ. = ﭘس ﺗﻔﮑﻴﻚ ﭼﻨﺪ ﻣﻌﻨﻰ ﺍﺯ ﻳﻚ ﺧﺒﺮ،ﮐﺎﺭﻋﻘA= 246; ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﮔﻮﺋﻰ ﻃﻔﻞ ﻳﺎ ﻣﻴﻤﻮﻥ، ﺣﺴّA= 264; ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﺮﺩﻩ ﺑﺎﺷﺪ،= 5187;ﺘﻰ ﺍﮔﺮ ﺑﻔﻬﻤﺪ ﮐﻪ یک ﺣﺴّﻰ ﺩﺍﺷﺘﻪﺍﺳﺖ، ولی ﻣﻬﻤﺘﺮ ﺍﻳﻨﮑﻪ باید ﻣﻌﻨﻰ ﺍﻣﻮﺭ ﺑﺎﻃﻨﻰ ﻧﺎﭘﻴ&#= 65194;ﺍ ﺭﺍ ﺑﻴﺎﺑﺪ. ﻭ یک ﺍﺣﺴﺎس ﻓﻘA= 218; ﻇﺎﻫﺮ ﺍﻣﻮﺭ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺿﺮﺑﻪ ﺍﻟﮑﺘﺮ&#= 65267;ﮑﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻌﺼﺐ ﻣﻴﺰﻧﺪ. ﺍﻣﺎ ﺗﻔﺎﻭﺕ ﻣﻮﺝ ﺍﻳﻦ ﺿﺮﺑﻪ،ﮐ= 5258; ﺩﻟﻴﻞ ﺭﻧﮓ ﻭﻳﺎ ﺩﻟﻴﻞ ﻣﺎﻫﻴّﺖ ﺁﻥ ﺑﺎﺷﺪ، ﻭﻳﺎ ﺩﻟﻴﻞ ﺳﻮﺩ ﻭ ﺿﺮﺭ،ﻭﻳﺎ ﻣﺤﺒﻮﺏ ﻭﻳﺎ ﻣﻨﻔﻮﺭ ﺑﺎﺷﺪ&#= 1548; ﻭ ﺑﺴﻴﺎﺭﻯ ﺘﺸﺨﻴﺺ های ﺩﻳﮕﺮ، ﺑﻬﻴﭻ ﻭﺟﻪ ﺩﺭ ﺧﻮﺩ ﺿ= ﺮﺑﻪ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺣﺴّﻰ ﻭﺟﻮﺩ ﻧ&#= 65194;ﺍﺭﺩ. ﺑﺎﻳﺪ ﺳﺮﺍﻍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﻓﺖ ﻭ ﺷﻨﺎﺧﺖ.= ﮐﻪ ﺁﻧﻬﺎ ﺑﺮﺍﻯ ﻣﺎ ﻣﻔﻴﺪ ﻣﻰ ﺑ= ﺎﺷﻨﺪ. ﺁﻧﻬﻢ ﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺧﻮﺩ ﺳﺎﺯﻯ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴ&#= 65250;. ﮐﻪ ﺑﺘﻮﺍﻧﻴﻢ ﻫﻢ ﮔﺎﻣﻰ و ارتباط بهتر وبالاتر ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﭘﻴﺪﺍ ﮐﻨﻴﻢ. ﮐ= ﻪ ﻫﺮ ﺗﺸﺨﻴﺺ ﺭﺍ ﺑﺎ ﺣﺪّ ﺃﮐثر ﺣﻘﻴﻘﺖ ﺑﻔﻬﻤ&#= 65268;ﻢ. ﻭﺍﻟّﺎ ﻫﺮﭼﻪﺭﺍ ﻧﻔﻬﻤﻴﻢ،ﺍﮔA= 198; ﻧﺎﻡ ﻭﺍﺿﺢ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﺩﺭ ﺳﻄﺢ ﺧﻮﺩ ﻧ= ﺎﻇﺮ ﺍﺣﺴﺎس ﮐﻨﻨﺪﻩ، تنها ﻭﺍﻗﻌﻴّﺖ ﺍﺳﺖ، ﻭﺑﺮﺍﻯ ﻫﻤﻪ ﻣﻴﺘﻮﺍﻧﺪ ﻧﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺠﺮﺑﻪ ﺩﺭ ﺧﻮﺩﻣﺎﻥ ﻣﻴﺮﺳﺎﻧﺪ،ﮐA= 258; ﻫﻤﻴﻦ ﺍﺣﺴﺎس ﺩﻳﺮﻭﺯ ﺑﻤﺎ ﺭﺳﻴﺪ،ﻣثلا ﺻﺪﺍﺋﻰ ﺑﻮﺩ، ﻭﻟﻰ ﭼﻴﺰﻯ ﻧﻔﻬﻤﻴﺪﻳﻢ. ﺍ&= #65251;ﺮﻭﺯ ﻫﻤﺎﻥ ﺻﺪﺍ ﺭﺍ ﺑﺎﺯ ﺷﻨﻴﺪﻳﻢ ﻭ ﻓﻬﻤﻴﺪﻳﻢ. ﻳ= ﺎ ﺑﻤﺎ ﮔﻔﺘﻨﺪ،= 4400;ﻪ ﺍﻳﻦ ﺻﺪﺍﻯ ﮐﺴ&= #65264; ﺍﺳﺖ،ﮐﻪ ﺩﺭﺧﻮﺍﺳﺖ ﮐﻤﻚ ﻣﻴﮑﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ ﻣﺎ &= #65165;ﻳﻦ ﺻﺪﺍﺭﺍ ﺩﺭ ﻣﻌﻨﻰ ﻓﻬﻤﻴﺪﻳﻢ. ﮐﻪ ﺩﻳﺮﻭﺯ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻳﻢ. ﻭ ﺣﺘﻰ ﻟﺤﻈﻪﺍﻯ ﻗﺒﻞ ﻧﻤﻰ ﻓﻬﻤﻴﺪﻳﻢ. ﭼﻪ ﺷﺪ ﮐﻪ ﺍﮐﻨﻮﻥ ﻓﻬﻤﻴﺪﻳﻢ؟ ﺍﻳﻦ ﻳﻚ ﺑﻴﺪﺍﺭﻯ ﻭﺯﻧﺪﻩ ﺷﺪﻥ ﺫﻫﻦ ﺑﻮﺩﻩ، ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺟﻬﻞ ﻭﻧﺎﺩﺍﻧﻰ ﺧﻮﺩ،ﻋﻤﻠﺎ ﺧﻮﺍﺏ ﻭﻣﺮﺩﻩ ﺑﻮﺩﻩﺍﺳﺖ. ﻭﻧ&= #65268;ﺮﻭﻯ یک ﺷﺨص ﺗﺬﮐّʋ= 98; ﺩﻫﻨﺪﻩ،ﻭﻳﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﺯ ﺩﺭﻭﻥ، اﻳﻦ ﺑﻴﺪﺍﺭﻯﺮﺍ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮐﻪ ﻣﺘﻮﺍﻟﻴﺎ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﺳﻴﻊ ﺩﺭ ﺭﻭﺍﻥ،ﻭ ﻧﺰﺩ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺭﺍ ﺍﻧﺠﺎم می گیرﺩ، ﻭﻣﻨﺠ᥷= 8; ﺑﺸﻨﺎﺧﺖ ﻣﺎ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺗﺎﺯﻩ ﻋﻤﻖ ﺷﻨﺎﺧﺖ ﻭثباʋ= 73; ﺁﻥ ﺩﺭ ﺫﻫﻥ ﻤﺎ= ،ﺑﺴﺘﻪ ﺑﺪﺭﺟﻪ ﺗﮑﺎﻥ ﻋﺼﺒﻰ ﻳﺎﺑﻴﺪﺍﺭﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﻭﺭﻓﻊ ﻣﻮﺍﻧﻊ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﺍﺳﺖ. = ﻭ (ﺟﻬﻞ)ﮔﻮﺋﻰ یک خلاء ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ بوده ﺍﺳﺖ. ﮐﻪ ﺑﺎ ﺗﻌﻠﻴﻢ ﭘُﺮ ﻣﻴﺸﻮﺩ. ﻭ&= #65175;ﺎﺯﻩ ﻣﻮﺍﻧﻊ،ﻣﺨﺎA= 247;ﻒ ﭘُﺮ ﺷﺪﻥ ﺍﻳﻦ ﺧلاء ﻧﺘﻴﺠﻪ A= 227;ﻘﺪﻩ ﻫﺎ ﻭﻋﻘﻴﺪﻩ ﻫﺎی ﺑﺎﻃﻞ اس= 78;. ﻭ ﺍﮔﺮکه ﻣﻔﺎ= 5203;ﺪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﻣﺎﻧﻊ ﺍﺭﺗﺒﺎﻁ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬی ﺒﺎﺷﺪ، = 5261;ﺳﺎﻟﻚ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻧﻔس ﺍ&#= 65251;ّﺎﺭﻩ ﺧﻮﺩ، ﺣﺘﻰ ﻧﻴﺎﺯﻯ ﻫﻢ ﺑﺘﻔﮑﻴﻚ ﺧﻮﺏ ﻭ ﺑﺪ ﻣﺤﺘﻮﻳﺎﺕ ﺫﻫ&#= 65254; ﻭ ﺭﻭﺍﻥ ﺧﻮﺩ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﺣﺘﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺗ&#= 65236;ﮑﻴﻚ ﺁﻧﻬﺎ ﮐﻨﺪ. ﻭ</span><= span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺬﺍ ﻫﺴﺖ ﻭﻧﻴﺴﺖ د&#= 1585; ﺫﻫﻦ ﺧﻮﺩ ﺭﺍ،&#= 65261;ﻟﻮ ﺗﺎ ﺩﻩ ﺩﺭ ﺻﺪ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻣﻴﮑﻨﺪ. ﺩﺭﻣﻘ&= #65166;ﺑﻞ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﻣﻴﻴﺎﺑﺪ،ﭼﻮA= 253; ﺘﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺍﻟﻬﻰ یافته است. ﻭﺣ= ﺘﻰ ﺳﺮﻋﺖ ﭘﺎﮐﺴﺎ&#= 65199;ﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻫﺮﭼﻪ ﻋﺸﻖ ﻭﺭﺯﻯ ﻭ ﺟﺪّﻳﺖ ﺩﺭﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548; ﺍﻳﻦ ﺳﺮﻋﺘﻬﺎ ﺍﻓﺴﺎﻧﻪﺍﻯ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺻﺤﺒﺖ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﻫﺮﺷ= 5170;ﻰ ﺑﺎﻧﺪﺍﺯﻩ ﺻﺪ ﺳﺎﻝ ﺭﻫﺮﻭﻯ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺸ&#= 65198;ﻭﻯ ﻣﻴﮕﻮﺋﻴﻢ. ﺍﮔ&= #65198; ﺍﻧﺴﺎﻥ ﻧﺘﻮﺍﻧﺪ ﺑﻴﺪﺍﺭ ﺷﻮﺩ،= 4400;ﻪ ﺍﺯ ﻫﺮ ﺩﻳﺪﻥ ﻭ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩﺍﻯ ﺑﻔ&#= 65260;ﻤﺪ،ﮔﻮﺋﻰ ﻃﻔﻞ ﻭﺣﺘﻰ ﺣﻴﻮﺍﻧﻰ ﻧﺎﻇﺮ ﻭ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪﻩ، ﭼﻨﺪ &#= 65215;ﺮﺑﻪ ﺣﺴّﻰ ﺍﺳﺖ. ﮐﻪ ﺣﺘﻰ ﮔﻮﺵ ﺧﻮﺩ ﺭﺍ ﻣﻰ ﺑﻨﺪﺩ ﮐﻪ ﺻﺪﺍﺋﻰ ﺭﺍ = ﻧﺸﻨﻮﺩ. ﮐﻪ ﻣﺎ ﺧﻮﺍﻫﻴﻢ ﺩﺍﻧ&#= 65204;ﺖ ﺻﺪﺍﻯ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ &= #64400;ﻪ ﮐﻤﻚ ﻣﻴﺨﻮﺍﻫﺪ ﻭ ﻳﺎ ﻫﺮ أمرﻣﻬﻤّﻯ ﺒﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻳﻨﺠﺎ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑﺤث ﻭﺳﻴﻊ ﺗﮑﻨﻴﮑﻬﺎﻯ ﻋﻠﻤﻰ ﻭ ﻣﺎﺩﻯ ﻭ ﺗﻤﺮﻳﻨﻰ ﺭﺍ ﺑﻴﺎﻥ ﮐﻨﻴﻢ. ﮐ= ﻪ ﻣثلا ﭼﻪ ﮐﺎﺭA= 263; ﻣﻴﺘﻮﺍﻧﻴﻢ ﺑ&#= 64401;ﻨﻴﻢ،ﮐﻪ ﺍﺣﺴﺎس ﭘﺬﻳﺮﻯ ﻗﻮﻯ ﺗﺮ ﺩﺍﺷﺘﻪﺑﺎﺷﻴ= 5250;. ﻭﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﺎﺷﻨﻮﺍ ﻭﻳﺎ &= #65165;ﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﭼﺸﻤﺎﻥ ﺑﺎﺯ،ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﺩﻗﻴﻖ ﺍﺣﺴﺎﺳﻰ ﺭﺍ ﺩﺭﻳﺎﻓﺖ ﮐﻨﻨﺪ نباشیم= . ﮐﻪ ﻧﺎﺩﺭﺳﺖ ﻭﺣﺘ&#= 65264; ﻣﻌﮑﻮس ﺩﺭ ﻣﻌﻨﻰ ﺍﺣﺴﺎس &#= 65169;ﻤﻐﺰ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﮔ&= #65200;ﺍﺭﺵ ﺑﺪﻫﺪ. ﮐﻪ ﺣﺘﻰ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﺧﻮﺩﺭﺍ &= #65255;ﻴﺰ ﻓﺮﻳﺐ ﺧﻮﺍﻫﺪ ﺩﺍﺩ، ﻳﺎ ﺑﺎﺷﺘﺒﺎﻩ ﺧﻮﺍﻫﺪ ﺍﻧﺪﺍ&#= 65191;ﺖ. ﭘس ﺁﻧساﻥﺮﺍ ﺑﺤﺎﻝ ﺧﻮﺩ ﺭﻫﺎ ﻣﻴﮑﻨﻨﺪ. = ﺯﻳﺮﺍ ﻋﮑس ﺍﻟﻌﻤﻞ ﺭﻭﺡ ﻣﺪﺑّﺮﻫﺮﮐس ﺑﺴﺘﻪ ﺑﺎﻳﻨﮑ&#= 65258; ﭼﮕﻮﻧﻪ ﺷﺨﺺ ﺗ&= #65188;ﺖ ﺗﺪﺑﻴﺮ ﺧﻮﺩ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺭؤﻳﺎ ﻳﺎ ﺩﺭ ﺑﻴﺪﺍﺭﻯ، ﺑﻔﻬﻤﺎﻧﺪ ﻭ ﻫﺪﺍﻳﺘﻰ ﮐﻨﺪ ﻭﻫﺮﭼﻪ ﺧﻄﺎﮐﺎﺭﻯ ﺩﺭ ﺍﺣﺴﺎس ﻫﺎ، ﻭﻣﺸﮑﻠﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﺸﺘﺮ ﺑﺎﺷﺪ&#= 1548;ﺍﻣﮑﺎﻥ ﺍﺭﺗﺒﺎﻁ ﺩﺭﺳﺖ ﺑﻴﻦ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻥ کمتž= 5; ﺍﺳﺖ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺑﺤﺎﻝ ﺧﻮﺩﺵ،ﭼﻮﻥ ﺩﻳﮕﺮ ﺣﻴﻮﺍﻧﺎﺕ ﺭﻫﺎ ﺷﺪﻩ. ﻭ عقده های ﺭﻭﺍﻥ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺮ ﺻﺎﺣﺐ ﺧﻮﺩ ﺧﺪ&= #65165;ﺋﻰ ﻣﻴﮑﻨﺪ. ﭘس ﻣﻨﻄﻘﺎ ﮐﺎﺭﻣﺎﺋﻰ ﺗﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤ&= #65166;ﻥ ﺍﺳﺖ ﮐﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ، ﺑﺎﻳﺪ ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﻭ ﺍﻫﻤ&= #65268;ّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺎ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﻭ ﺍﻟّﺎ ﺩﻭﭼﺎﺭ ﺧﻄﺮﺍﺕ ﺟﻬﻨّ= 5252;ﻰ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴ&#= 65208;ﻮﺩ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺑﻴﺶ ﺍﺯ ﺁﻧﮑﻪ ﺍﺯ ﻣﺰﺍﻳﺎﻯ ﺑﻬﺸﺘﻰ ﺻﺤﺒﺖ ﮐﻨﻨﺪ، از ﺧﻄﺮﺍﺕ ﺟﻬﻨّ= 5252;ﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷﺎﻳﺪ ﻧﻴﺰ ﺑﻨﻈﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺮﺳﺪ= 548; ﮐﻪ ﻣﺒﺎﻟﻐﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﭼﻨﺎﻥ ﺁﺗﺸﻰ ﺩﺭ ﺟﻬﻨّﻢ ﺳﻮﺯﺍﻥ ﻫﺴﺖ،= 4400;ﻪ ﭼﻨﻴﻦ ﻭ ﭼﻨﺎﻥ ﺗﻮﺻﻴﻒﻣﻴﺸﻮ= 5193;. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺿﻤﻦ ﺍﻳﻦ ﻣﺒﺎﻟﻐﻪ،ﺑﺎA= 199; ﻫﻢ ﻣﻴﮕﻮﺋﻴﻢ&#= 1548;ﮐﻪ ﺧﻴﻠﻰ ﮐﻤﺘﺮﺍ&#= 65199; ﺣﻘﻴﻘﺖ ﺟﻬﻨّ= 5250; ﺗﻮﺻﻴﻒ ﺷﺪﻩ. ﺯ= ﻳﺮﺍ ﺯﻣﺎﻧﻬﺎﻯ ﺩﻭﺭ ﻭﺩﺭﺍﺯﻯ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘﺮ ﻋﺬﺍﺏ ﻧﻮﻋﻰ ﺣﻴﻮﺍﻧﺎﺕ،ﻭA= 187;ﺘﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ، ﺧﻴﻠی ﺴﺨﺖ ﺗﺮ ﻗﺎﺑﻞ = ﺗﻮﺻﻴﻒ ﺟﻬﻨّﻤﻰ ﻣﻴﻴﺎﺑﻴﻢ. ﮐﻪ ﺟﻬﻨّﻢ ﻫﻤﺎﻥ ﺟﻬﺎﻧﻮﻡ ﻳﻮﻧ&#= 65166;ﻧﻰ ﻭﺟﻬﺎﻥ ﻓﺎﺭﺳﻰ،ﺑﻤﻌA= 256;ﻰ ﺟﻬﺎﻥوزندگی نوعی ﺍﺳﺖ. ﮐﻪ ﺳﻮﺧﺘﻦ ﺩﺭ ﺁﺗﺶ،ﺯﻣﺎﻥ ﮐﻤﺘﺮﻯ اﺯ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺯﻳﺮ ﺁﻓﺘﺎﺏ ﺩ&= #65197; ﺻﺤﺮﺍﻫﺎﻯ ﺳﻮﺯﺍﻥ،ﻭﻫﻤA= 268;ﺸﻪ ﺗﺸﻨﻪ ﻭ ﭘﺮ ﺩﺭﻧﺪﻩ ﻭ ﺷﮑﺎﺭﭼﻰ می ﺒﺎﺷﺪ. ﻭﻣﺎﺭ ﻭﻋﻘﺮﺏ ﺁﻥ ﻧﻴﺰ سو زان ﺁﺗﺸﻴﻥ هساتند. ﺯﻳﺮﺍ این گزنده ها ﮐﺎﺭﻣﺎﺋﻴﺎن= 40; میباشند که ﺩ&#= 65261;ﭼﺎﺭ ﺟﻬﻨّﻢ ﻣﺴﺦ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﻴﻮﺍﻧﻰ ﺷﺪﻳﺪﺗﺮ ﺧﻮﺩ ﺷﺪﻩﺍﻧﺪ. ﮐﻪ ﺭﻭﺡ ﻳﻚ ﺟﻬﻨّﻤﻰ، ﺑﺎﻳﺪ ﺳﭙﺎﺳﮕﺬﺍﺭ ﻭﺿﻊ ﺧﻮﺩ ﻧﻴﺰ = ﺑﺎﺷﺪ. ﮐﻪ ﺑﺪﺗﺮ از آ= 606; ﻫﻢ ﻫﺴﺖ ﻭ ﺍﻣﺮ= ﻭﺯ ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ، ﮐﻪ ﺑﻬﺘﺮ ﺍﺯ ﻭﺿﻊ ﻣﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﻓﺼﻮﻝ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ،ﻭﻳﺎ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻨﻴﺰﻫﺴﺖ. ﻭﺍﮔ&= #65198; ﻓﻬﻤﻴﺪﻳﻢ،ﺟA= 166;ﻯ ﺷﮑﺮ ﺧﺪﺍ ﻭﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﺑﺤثهاﻯ ﻣﺮﺑﻮﻁ ﺑﺬﻫﻦ&#= 1548; ﻗﺒﻠﺎ ﻭﻳﺎ ﺩﺭﺁﻳﻨﺪﻩ،ﺍ= 11;ر ﻓﺮﺻﺖ ﻭ ﺣﻴﺎﺗﻰ ﺑﺎﺷﺪ&#= 1548; ﺑﻴﺸﺘﺮ ﮔﻔﺘﻪ ﻭﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﻣﺒﺎﺣث ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻳﻚ ﻭﻋﻠم اﻟﻤﻌﺮﻓﻪ،ﮐʌ= 58; ﺑﺮﺍﻯ ﺁﻣﻮﺧﺘ&#= 65254; ﻫﺮﻋﻠﻤﻰ ﺩﻳﮕﺮﻯ، باید ﻗﺒﻠﺎ ﻣﻌﺮﻓﺖ ﺻﻮﺭﺕﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺭﻭﺡ = ﻭﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺭﺍ ﺑﺎﻳﺪ ﺷﻨﺎﺧﺘﻪ ﺑﺎﺷﺪ،ﮐﻪ ﺟﺒﺮﺍﻥ ﻫﻢ ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﺁ= ﻧﮕﺎﻩ ﺑﺸﻨﺎﺧﺖ ﻭﻣﻌﺮﻓﺘﻰ ﮐﻪ &= #65153;ﺭﺯﻭ ﺩﺍﺭﺩ ﻣﻴﺮﺳﺪ. = ﺑﺎ ﭼﺸﻤﺎﻥ ﺗﻴﺮ ﻭﺗﺎﺭ ﮐﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻳﺪ ﻭﻓﻬﻤﻴﺪ. = ﻫﺮ ﻧﻈﺎﻡ ﺗﻌﻠﻴﻤ&#= 65264; ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺧﻮﺏ ﺍﺳﺖ، ﻭﻟ&#= 65264; ﺩﺭﺍﻧﺴﺎﻧﻬﺎ= 5263; ﺑﺎﻟﻎ،ﺑﺎﻳﺪ ﺑﻔﮑﺮ ﺗﺼﺤﻴﺢ ﻭ ﺗﻘﻮﻳﺖ ﺍﻣﮑﺎﻧﺎﺕ ﺩﺳ&#= 65176;ﮕﺎﻫﺎﻯ ﻣﻌﺮﻓﺘﻰ،ﻭﺣA= 176;ﻰ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﺳﺘﮕﺎﻩ ﺍﺣﺴﺎس ﻣﺎﺩﻯ ﻳﺎ ﺍﺣﺴﺎس ﺭﻭﺍﻧﻰ ﺭﺍ ﺩﺍﻧﺴﺖ. ﻭﺗﻨﻬ&= #65166; ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5197;ﺍﻩ ﺍﻳﻦ ﺗﺼﺤﻴﺢ ﻭ ﺗﮑﻤﻴﻞ ﺍﺳﺖ. ﻭ ﻣﻄﻠﻘﺎ ﺗﻤﺎﻡ &= #65165;ﻧﺴﺎﻧﻬﺎ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻴﺰ ﺯﻣﺎﻧﻰ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﻧﺪ، ﻭﺑﺎﻳﺪ ﭼﻨﺎﻥ ﮐﻨﻨﺪ. ﮐﻪ ﺑﺎ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺑﺘﺠﻠ&#= 65268;ﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻨﺪ. ﻭ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻯ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻧﻤﺎﻳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺎﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ= 548; ﻭ ﻣﻌﺎﺩﻝ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﺣﻮﺍﻟﻰ ﺁﺭﺍم ﺒﺎﺷﺪ. ﺳ&= #65166;ﻟﻚ ﺍﻣﻴﺪﻭﺍﺭ در ﺍﺩﺍﻣﻪ ﺯﻧﺪﮔﻰ،ﻭ ﻫﺮ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﺭﺍ ﻣﻴکوشد، ﺗﺎ ﻣﻌﻨﻰ ﺍﻧﺴﺎﻥ ﺑﻮﺩﻥ ﻭ ﺁﺩﻣﻴّﺖ ﺭﺍ ﭘﻴﺪﺍ ﮐند. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻥ ﭼﻮﻥ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ،ﺟﺎﻯ ﺑﺤث ﻣﺴؤﻟﻴّﺘﻬﺎʌ= 63; ﻋﻘﻠﻰ ﻭﺍﺧﻠﺎﻗﻰ ﻭﺃﺩﺑﻰ ﻧﻴﺴﺖ. = ﭼﻪﺭﺳﺪ ﺑﻤﺴؤﻟﻴّﺘﻬʋ= 66;ﻯ ﺍﻟﻬﻰ ﭘس ﺍﺯ ﻣﺮﮒ،و ﻳﺎ ﻫﻢ ﺍﮐﻨﻮﻥ آن ﺭﺍ &#= 65251;ﻄﺮﺡ ﮐﺮﺩ. و ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ همچنان ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌ&#= 65264; وحیوانی ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺑﺎﺭ ﻫﺎ ﺗﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﻭﺗﺤﺖ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ، ﺗﺎ ﺑﻌﻘﻞ ﺷﺎﻳﺴﺘﻪ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑ&= #65198;ﺳﻨﺪ. ﮐﻪ ﺍﻣﺮﻭﺯ ﻣﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﻭﺣﺘﻤﺎ ﺑﺪﺍﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻫﺎʌ= 51;ﻴﻠﺘﻮﻥ ﺍﻳﺮﻟﻨﺪﻯ،(ﻧ= 5224;ﺮﻳﻪ ﭼﻬﺎﺭﮔﺎﻧﻪ) ﺭﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ ﮐﻪ ﺩﺭ&= #65227;ﻠﻢ ﺭﻳﺎﺿﻴّﺎﺕ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩ ﺍﺳﺖ. ﻭ ﻣﻴﮕﻮﻳﺪ ﻋﻤﻞ ﺿﺮﺏ،ﺑﺴﺘﮕﻰ ﺑﺘﺮﺗﻴﺐ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ (ﻋﻮﺍﻣل ﺁﻥ) ﺩﺍﺭﺩ. ﻳﻌﻨﻰ ﻫﻤﻴﻦ ﺭﺍﺑﻄﻪ ﺭﺍ، ﻣﺎﮐﺴﻮﻳﻞ ﺑﻴﻦ ﻧﻴﺮﻭﻯ ﻣﻐﻨﺎﻃﻴﺴﻰ ﻭ ﺑﺮﻕ ﭘﻴﺪﺍ ﮐﺮﺩ،ﮐﻪ ﺣﺮﮐﺖ ﻧﺘﻴﺠﻪ ﺳﻮﻡ پیدا ﺷﺪ. = 4344;س ﺍﻧﺴﺎﻥ ﻫﻢ ﺑﺮﺍﻯ ﻓﻬﻤﻴﺪﻥ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎ&#= 1548; ﺗﺮﺗﻴﺒﻰ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﮐﻪ ﺍﮔﺮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪ ﻭﺗﻐﻴﻴﺮﻯ اصلاحی ﻧﻴﺎﻓ= ﺖ، ﻓﺮﺻﺖ ﺍﺻﻠﺎﺡ &= #65261; ﺗﮑﻤﻴﻞ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺭﺍ ﺍﺯ ﺍ= ﻧﺴﺎﻥ ﻣﻴﮕﻴﺮﺩ،ﻣﮕA= 198; که ﺩﺭادامه ﺳ= ﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻮﻗ&#= 1617;ﺘﺎ،ﻣﺮﺣﻠﻪﺍ= ;ﻯ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻭ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ&#= 1548;ﻧﻈﺎﻣﻰ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﻴﮑﻨﺪ. ﻭ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭ ﻣ= ﻘﺎﻡ ﺷﻬﻮﺩﻯ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﻚ ﺭﺍﺳﺮﻧﻮﺷﺖ ﻣﻮﻗّﺖ ﻭﺟﺪﻳﺪ ﻣﻴنماید ﺗﺎ ᥷= 9;ﻣﺎﻥ ﺩﻳﮕﺮﻯ ﻭدر ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳ&#= 65218; ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ = ﮐﺎﻓﻰدیگری ﺑﺮﺍﻯ ﻣﺮﺣﻠﻪ ﺑﻌﺪﻯ ﻭ ﺷﻬﻮﺩ = ﺑﺎﻟﺎﺗﺮ، ﺑﺎﺯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺗﺎﺯﻩﺍﻯ ﺩﺭ ﺭﻭﺡ ﺳﺎﻟﻚ ﺗث&#= 1576;یت ﻣﻮﻗّﺖ ﻣﻴﮕﺮﺩﺩ. ﺗﺎ ﺍﮐﻨﻮﻥ ﺪﻭﭼﺎﺭ ﭘﺮﻳﺸﺎﻧﻰ ﻓﮑﺮﻯ ﻨﺸﻮﺩ،= 5261;ﻣﺴﺘﻘﻴﻢ ﭘﻴﺶ ﺑﺮﻭﺩ. ﻭ ﺗﻤﺎﻡ ﺍﻧﺮﮊﻯ ﺧﻮﺩﺭﺍ ﺑﺴﻮﻯ ﻫﺪﻑ ﺍﻟﻬﻰ ﺧﻮﻳﺶ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﮑﺎﺭ گیرﺩ. ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﻳّﻪ، ﺍﻧA= 204;ﺎﻥ ﻳﻚ ﻣﺼﺪﺭو مبدأ ﺭﺍ ﻣﻴﻔﻬﻤﺪ، ﻭ ﺍﮔﺮ ﺭﻭﺷﻬﺎﻯ ﺍﺳﺘﻨﺒﺎﻁ ﻭﺍﺷﺘﻘﺎﻕ ﺭﺍ ﺑﻴﺎﻣﻮﺯﺩ، ﺁﻧﮕﺎﻩﺍﺯ ﻫﺮ ﻭﺍﮊﻩﺍﻯ ﮐﻪ ﺧﻮﺍﻫﺪ ﺁﻣﻮﺧﺖ،ﺧﻮﺩ ﺑﺨﻮﺩ ﻣﻴﺪﺍﻧﺪ ﻣﺸﺘﻘّﺎﺕ ﭼﻪ ﻫﺴﺘﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﺧﻄﺎﻯ ﮐﻤﺘﺮﻯ که ﺯﻭﺩ ﻗﺎﺑﻞ ﺍﺻﻠﺎﺡ ﻫﻢ ﻫﺴﺖ. ﻭ ﺁﻧﺮﺍ (᥵= 5;ﻮﻟﻴﺪ ﺑﻴﺸﺘﺮﻯ )ﻣﻴﮕﻮﻳﻨﺪ ﻭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ( ﻧﻮﺳﺎﺯﻯ) که ﺑﺎﻳﻨﮕﻮﻧﻪﺭ= 5261;ﺷﻬﺎ، ﺁﻣﻮﺯﺷﻬﺎﻯ ﺃﺻﻠﻰ ﺑﻬﺘﺮ ﻭﺑﻴﺸﺘﺮﺧﻮﺍ= 5259;ﺪ ﺑﻮﺩ. ﻭﺍﺳﺘﺨﺮ&= #65165;ﺝ ﻣﻌﺎﻧﻰ ﺟﺰﺋﻰ ﺗﺮ ﺁﺳﺎﻥ ﺍﺳﺖ.= ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﮐﻠّﻰ ﻫﺎﻯﺳﻤﺒﻮﻟﻴ= 705; هستند، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺮﺍ ﺍﻳﺪﻩ ﺍﻓﻠﺎﻃﻮﻧﻰ ﺧﻮﺍﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺟﺰﺍﻯ ﻣﺎﺩﻯ &= #65207;ﺪﻩ،ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻣﻘﺪّس ﻭﺳﻄﺢ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺑ= 5166;ﻳﺪ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ&#= 1548;ﻭﺍﮔﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺳﻠﻮﻙ ﺍﻟﻬی ﺒﮑﻨﻨﺪ. ﺳﺘﺎﻳ&= #65206; ﻧﻤﻮﺩﻥ ﺩﻳﮕﺮ ﻋﺎﺭﻓﺎﻥ، ﻫﻴﭻ ﻣﻌﺮﻓﺘﻰ ﺭﺍ ﺑﺴﺘﺎﻳﺶ ﮐ&= #65256;ﻨﺪﻩ ﻧﻤﻴﺪﻫﺪ. ﻳﺎ ﺍﮔﺮ ﺁﻧﺮﺍ ﻣﻘﺪّس وﺍﻟﻬʌ= 64; ﺑﺪﺍﻧﺪ. ﻭﺣﺘﻰ ﺑﺮﺧﻰ ﺍﺯ ﮔﻔﺘﻪﻫﺎﻯ ﺍﻭﻟﻴﺎ ﻭﺃﻧﺒﻴﺎ ﻧﻴﺰ&#= 1548;ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻭ ﺍﻧﺴﺎﻧﻰ ﻭﺣﺘﻰ ثوﺍﺑﻰ ﺍﻟﻬﻰ ﻧﻤﻴﺪﻫ&#= 65256;ﺪ. ﮐﻪ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ ﻫﻤﮕﻰ ﺍﺩﻳﺎﻥ ﻏﻴﺮﺳﻠﻮﮐﻰ،@= 404;ﺮﻓﺘﺎﺭ ﺍﻳﻦ ﺧﻄﺎ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﺎ ﺍﻋﺘﻘﺎﺩ ﺑﻌﻘﺎﻳﺪ ﻧﻴﮑﻮﻯ ﮔﺬﺷﺘﮕﺎﻥ،ﻭ ﻧﻪ ﺍﻧﺠﺎﻡ ﺍﻋ&= #65252;ﺎﻟﻰ ﮐﻪ ﺃﻧﺒﻴﺎ ﮔﻔﺘﻪﺍﻧﺪ، ﺧ= 5262;ﺩﺭﺍ ﻣؤﻣﻦ ﻭ ﻋﺎﺭﻑ ﻣﻴﺪﺍﻧﻨﺪ،ﺩA= 197; ﺣﺎﻟﻴﮑﻪ ﺭﻭﺯﺑﺮﻭﺯ ﻣﺸﺮﻙ ﺗﺮ ﻭ ﺟﺎﻫﻞ ﺗﺮ ﺍﺯ ﺣ= ﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ، ﻭ ﮐﺎﺭﻣﺎﺋی ﺘﺮ ﻣﻴﺸﻮﻧﺪ. ﻟﺬﺍ ﻣﺮﮒ ﺯﻭﺩﺭس ﺁ&#= 65255;ﺎﻥ ﺑﻨﻔﻊ ﺁﻧﻬﺎ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺭﺷﺘﻪ ﻣﻨﻴﻤﻮﻧﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 267;ﺎ ﺍﺻﻠﺎﺡ ﺣﺎﻓﻈ&#= 65258;، ﻭ ﺑﺎﻟﺎﺑﺮﺩﻥ ﺑﺎﺯﺩﻩ ﻭﺭﺍﻧﺪﻣﺎﻥ ﺗﻌﻠﻴﻢ،ﺑﺨﺼA= 262;ﺹ ﺩﺭ ﺍﻃﻔﺎﻝ ﻭﺩﺭ ﻋﻠﻮﻡ ﻣﺎ&= #65193;ﻯ ﺧﻮﺏ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺑﺮﺍﺳﺎس ﺳﺎﺯﻣﺎﻥ ﺩﺍﺩﻥﺑﻬﺘﺮ ﺭﻭﺵ ﺑﻴﺎﻥ ﺗﻌ&= #65248;ﻴﻤﻰ،ﻭ ﺩﺭﻳﺎﻓﺖ ﺷﻨﻮ&#= 65255;ﺪﻩ،ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﺫﻫﻦ ﻳﺎ ﺩﺭ ﻳﺎﺩﺍﺷﺘﻬﺎﻯ ﺧﻮﺩ ﻣﻨﻈﻮﺭ ﻣﻴﮑﻨﺪ. ﺗﺎ ﺳﺮﻳﻊ ﺗﺮ ﻭﺩﻗﻴﻖ ﺗﺮ ﻓﻬﻤﻴﺪﻥ،ﮐﺎA= 197; ﺗﻌﻠﻴﻢ ﺭﺍ ﺁﺳ&= #65166;ﻥﻭﺯﻣﻴﻨﻪ ﺗﻌﻠﻴﻢ ﺩﺭﻭﺵ ﻭﻣﺮﺍﺗﺐﺁﻣﻮ= 5191;ﺘﻦ ﺩﻳﮕﺮ ﺭﺍ ﻧﻴﺰ ﺁﺳﺎﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﺑﺮﺍﻯ ﺍﻳﻦ ﺭﻭﺵ ﻧﻴﺰ ﻗﻮﺍﻋﺪ ﻭﻗﻮﺍ&#= 65255;ﻴﻨﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺍﻧﺴﺎﻧﻰ،ﭼﻪ ﺭﺳﺪ ﺑﺎﻣﻮﺭ ﻓﺮﻫﻨﮕﻰ ﻭ ﻋﻘﻠﻰ،ﻳﮑﺴﺎ= 06;ی ﺪﺭ ﺍﻓﺮﺍﺩ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ&#= 1548; ﺗﺎ ﻗﺎﻧﻮﻧﻰ ﺷﺎﻣﻞ ﻫﻤﻪ ﺁﻧﻬﺎ ﮔﺮﺩﺩ. ﺩ= ﺭﺟﻬﺎﻥ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻓﺮﺍﺩ&#= 1548;ﻧﻤﻰ ﺩﺍﻧﻴﻢ ﭼﻪ ﻣﮑﺎﻧﻴﺰﻣﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺩﺭﻭﺿﻌﻴّﺖ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﮐﻪ ﻧﻘﺶ ﻣؤثّرﻯ ﺩﺍﺭﺩ، ﺗﺎ ﭘﺎﮐﺴﺎﺯﻯ ﺳﻠﻮﮐﻰ ﻧﮑﻨﻴﻢ، ﻧﺒﺎﻳﺪ ﺻﺤﺒﺖ ﺍﺯ ﺍﻣﺪﺍﺩﺍﺕ ﺍﻟﻬﺎﻣﻰ ﻭ ﻟﺪﻧّﻰ ﺑﻨﻤﺎ= 5163;ﻴﻢ. ﻫﻤﺎﻥ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﻣﺎﺩﻯ ﺗﺤ&= #65252;ﻴﻠﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺸﺨﻮﺍﺭ ﻣﻴﻨﻤﺎﺋﻴﻢ. ﻭ&= #65207;ﮑﻞ ﺟﺪﻳﺪ ﻣﻴﺴﺎﺯﻳﻢ،ﮐA= 258; ﻣﺤﺼﻮﻝ ﺗﺎﺯﻩ ﻭ ﺑﻬﺘﺮﻯﻨﻴﺴﺖ. &= #65175;ﻨﻬﺎ ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﻭ ﻓﺮﻳﺐ ﺩﺍﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑ&= #65268;ﺸﺘﺮ ﻣﻴﮑﻨﺪ ﻭ ﺳﺮﻋﺖ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺍ&#= 65253; ﺍﻧﺴﺎﻥ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭ= 5263; ﺍﻭﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﮔﺮ ﻗﺎﻧﻮﻥ ﻭ ﻗﺎﻋﺪﻩﺍﻯ ﻫﻢ ﺑﺮﺍﻯ ﺗﻌﻠﻴﻢ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺗﻨﻈﻴﻢ ﺷﻮﺩ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﻃﻠﺴﻢ ﺩﺍﺋﻢ ﻭ ﺍﺳﺎﺭﺕ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﻟﺎﺗﺮ ﺩﺭﻣﻘﺎﻡ ﻋﻘل &#= 1580;معی ﺒﺮﻭﺩ ﻭﺳﺮﻳﻌﺘﺮ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮﺍ ﻣﻴﮕﺮﺩﺩ، ﻣﮕﺮ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﻭﻫﻤﻪ ﺁﻧﻬﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; درستی ﻫﺴﺘﻨﺪ= ;،ﻭﻧﻈﺎﻣﺎﺕ ﻧﻴﮑﻮﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﻧﻴﺰ = ﺩﮔﺮﮔﻮﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ،ﮐﻪ ﺧﺎﺹ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ، ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺟﺪﻳﺪﻯ ﺗﻨﻈﻴﻢ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ،ﺗﺎ ﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎ&#= 65263; ﺴﻠﻮﮐی ﻤﻤﮑﻥ ﻤﻴﺸﻮﺩ،ﺑﻤﺮA= 165;ﺗﺒﻰ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻬﺎﻯ ﺑﺮﺗﺮ ﻭ ﻣﺮﺍﺗﺐ ﺭﻭﺍﻥﺎﻟﻬﻰ ﮐﻪ ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ&#= 1548; ﻓﻌﻠﺎ ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭ ﺷﻬﻮﺩﻯﺍﺳﺖ. ﻭ ﺍﻟّﺎ </span><span lang=3DFA style=3D'mso-ascii-f= ont-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﻋﻘﻠﻬﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﺑﺴﻴﺎﺭﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ ﻭﺍﺯ ﻫﻢ ﺍﮐﻨﻮﻥ،ﻣ= 5194;ﺍﻡ ﺑﻴﺸﺘﺮ ﺩﺭﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. ﻭ ﺍﻭﻟﻴﺎﻯ اله®= 0; به (ﺬﺧﻴﺮﻩ ﺁﺧﺮﺕ) ﺑﻴﺸﺘﺮ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺸﺎﻳﺴﺘﮕﻰ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﻭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺍ&= #65247;ﻬﻰ،ﺍﺯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺒﺴﻠﺎﻣﺖ ﺑﮕﺬﺭﻧﺪ. ﺑﺎﻭ&= #65247;ﺎﻳﺖﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﺑﺘﻮﺍﻧﺪ ﻋﻤل کنند. </span><span lang=3DAR-SA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺩﺭ ﺭﻭﺡ ﻫﺮ ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ولایت ششم و در ﻃﻮﻝ ʋ= 75;ﺎﺭﻳﺦ،ﮐﻪ ﺗﻨﻬﺎ ﻣﺘﻮﻟّﺪﻳﻦ ﻣﺮﺍﺗﺐ ﻣﺘﻔﺎﻭﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻨﻪ ﮔﻮﻧﻪ خواهند بود. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174; ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺰ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧ&= #65262;ﻉ ﻗﺒﻠﻰ ﻣﻴﻤﻮﻥ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻟﺒﺘﻪ ﺩﺭ ﻓﺼﻮﻝ ﻣﺘﻔﺎﻭﺕ ﻧﻮﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ، ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﻴﻦ ﺁﻧﻬﺎ، ﺑﺎﺯ ﺑﺴﺘﻪ ﺑﺴﻮﺍﺑﻖ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ یک روح میباشد ﮐﻪ ﺍﻳﻨﻚ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺴﻠﻮﻙ ﮐﺮﺩﻩ ﻭ ﮐﺮﺍﻣﺎﺕﺑﺎﻟ= 5240;ﻮّﻩ ﺑﻴﺸﺘﺮﻯﺮﺍ ﺗﺤﻘّﻖ ﺩﺍﺩﻩ ﺑﺎﺷﻨﺪ. ﺗﺎ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﭼﮕﻮﻧA= 258; ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﺎﺹ ﺁﻥ ﻧﻮﻉ ﻭﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺭﺍ ﺑﻨ&= #65252;ﺎﻳﻨﺪ،ﮐﻪ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭ ﺗﺎﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ،ﺑﻰ ﻧﻬﺎﻳﺖ ﺃﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺗﺠﻠﻴﺎﺕ ﺑﺮﺗﺮﺍﺯ ﻧﻮﺭ ﺭﺣﻤﺎﻥ ﻭﻋﺮﺵ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺪﺍﻥ ﺑﺮﺳﻨﺪ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﺣﺘﻰ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺎﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﮔﺬ&= #65197;ﻯ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺑﺎ ﺧﻄﺮ ﮐﺎﺭﻣﺎﻫ&#= 65166;ﻯ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺩﺍﻧﺴﺘﻪ ﻧﺨﻮﺍﻫﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﮐﻨﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺤﻘﻘﻴ= 5254; ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﮔﺮﻓﺘﻪﺍﻧﺪ،@= 400;ﻪ ﻣﺮﮐﺰ ﺍﺳﺘﻘﺮﺍﺭ ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ ﮐﻮﺭﺗﮑس ﺯﻳﺮ= 4344;ﻴﺸﺎﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺁﺧﺮﻳﻦ ﺳﻄﺢ ﻭ ﺗﺮﮐﻴﺐ ﺗﮑﺎﻣ&#= 65248;ﻰ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ ﺩﺭ ﻧﻮﻉ = ﺑﺸﺮﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻗﺴﻤﺘﻬﺎﻯ ﻗﺒﻠﻰ ﭼﻮﻥ ﻣﺦ ﻭ ﻣﺨﭽﻪ ﻭ ﻧﺨﺎﻉ ﺷﻮﮐﻰ ﻭ ﻏﺪﺩ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ،ﺗﺎ ﺑﺂﺧﺮﻳﻦ ﻏﺪّﻩ ﻋﺼﺒﻰ ﺩﻧﺒﺎﻟﭽﻪ ﺑﻮﺩﻩ باشد. ﮐA= 258; ﻗﺒل اﺯ ﺁﻥ، ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺪﻭﻥ ﺳﺘﻮﻥ ﻓﻘﺮﺍﺕ ﺳﻴﺴﺘﻤﻬﺎﻯ ﺑ&#= 65194;ﺍﺋﻰ ﺗﺮﻯ ﺩﺍﺭﻧﺪ،= 4400;ﻪ ﺷﺎﻳﺪ ﺩﺭ ﻳﻚ ﮊ= ﻥ ﻭ ﺃﺗﻢ ﻭﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃﺗﻤﻰ، ﭼﻮﻥ ﮐﻮﺍﻧﺘﻮﻡ ﻭﺑﺎﺯ ﭘﺎﺋﻴﻥﺘﺮ، ﺩﺭ ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻣﻮﺟﻮﺩﺍﺕ ﻫﺮ&#= 65267;ﻚ ﺑﺮﺍﻯ ﺧﻮﺩ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ&#= 1548;ﻭﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻧﻮﻋﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨﺪ. ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑ= 5166;ﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﻫﺎ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ ﺑﻰ ﺍﻧﺘﻬﺎ،ﺍﻣﮑA= 166;ﻥ ﭘﺎﻳﺎﻥ ﻳﺎﻓﺘﻦ ﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻫﺮ ﺭﻭﺡ = ﻓﺮﺩﻯ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺍﮐﻨﻮﻥ ﺩﺭ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻫﺴﺘﻴﻢ. = ﺗﺎ ﻧﻮﺑﺖ ﺍﻧﻮﺍﻉ &= #65235;ﻮﻕ ﺑﺸﺮﻯ ﺑﻰ ﻧﻬﺎﻳﺖ ﻧﻴﺰ ﺑ&= #65198;ﺳﻨﺪ. ﻭ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺯﻧﺪﮔﻰ ﻧﻮﻋﻰ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧ&= #65194;. ﻧﻴﺎﺯ ﺑﺪﺳﺘﮕ&#= 65166;ﻩ ﻋﺼﺒﻰ ﺩﺍﺭﻧﺪ. = ﻭ ﮔﺮﭼﻪ ﺗﻔﺎﻭﺗﻬﺎﻯ ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﺣﺴّﻰ،ﻗﺎﺑﻞ ﺗﻮﺟّﻪ ﻧﺴﺒﺖ ﺑﺪﺭﺟﻪ ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ، ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ&#= 1548; ﺑﺨﺼﻮﺹ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻫﺴﺖ ﻓﺮﻕ ﺩﺍﺭﺩ. ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺳ&= #65176;ﮕﺎﻩ ﺍﺣﺴﺎس ﻟﺪﻧّA= 264; ﻭ ﺑﺮﺗﺮ ﺍﺯ ﺁﻥ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺩﺳﺘﮕﺎﻩ ﺣﺎﻓﻈﻪ ﻣﺎﺩﻯ ﻣﻐﺰ ﻭﺍﻋﺼﺎﺏ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﺭﺗﻤﺎﻡ ﻣﻮﺟﻮﺩﺍﺕ ﻋﻤﻞ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﭘس ﺍﺣﺴﺎس ﻭ ﺍﺩﺭﺍﻙ ﻟﺎﺯﻡ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻓﻴﺰﻳﮑﻰ ﻣﺎﺩﻩ ﺃﺗﻤﻰ ﺑ&= #64405;ﻮﺋﻴﻢ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻴﻢ ﺗﺸﺨﻴﺺ ﺣﺴﺎﺳﻴّﺖ ﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻬ= 5166;ﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﻫ&= #65268;ﻢ. ﻣثلا ﺩﺭ ﺃﺗﻢ ﺑﺎﺭ ﮐﻮﺍﻧﺘﻮﻡ ﺁﻥ&#= 1548;ﺩﺭ ﻋﻨﺎﺻﺮ ﺩﺍﺧﻠﻰ ﺃﺗﻢ، ﮐﻪ ﺍﺯ ﻳﻚ ﺻﺪ ﮔﻮﻧﻪ ﺟﺰﺋﻴّﺎﺕ ﺩﺭﻭﻧﻰ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘ&#= 65256;ﺪ. ﻭ ﭘس ﺍﺯ ﺍنفجاﺭﺩﺍﺧﻠ= ;ﻰ ﻭﺍﺭﺳﺎﻝ ﺍﻟﮑﺘﺮﻭﻥ ﺗﺎ&#= 65199;ﻩﺍﻯ ﺑﻤﺪﺍﺭ ﺧﺎﺭﺟﻰ ﺃﺗﻢ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺍﻳﻥﺎﻧﻔﺠﺎﺭ= 5227;ﮑس ﺍﻟﻌﻤﻞ ﺍﺯ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﺍﺳﺖ،ﮐﻪ ﺗﮑﺎﻣﻞ ﺧﻮﺩﺭﺍ ﻣﻴﺴﺎﺯﺩ. ﮐﻪ ﺍﻟﮑﺘﺮﻭﻧﻬﺎ= 5263; ﻣﺪﺍﺭ ﺁﺧﺮ ﺧﻮﺩﺭﺍ،ﭘﺮ ﺑﺎﺭ ﺍﮐﺘﺮﻭﻧﻰ ﮐﺮﺩﻩ ﻭﺻﻔﺎﺕ ﺃﺗﻤﻰ ﺗﺎﺯﻩﺍﻯ ﭘﻴﺪ&#= 65165; ﻣﻴﮑﻨﻨﺪ. ﻭ ﺗﺮﮐﻴﺒﺎﺕ ﺟﺪ&#= 65267;ﺪﻯ ﺑﺎ ﺃﺗﻤﻬﺎﻯ ﺩﻳﮕﺮ، ﭼﻮﻥ ﻧﺘﺮﺍﺕ ﻭ ﮐﺮﺑ&= #65262;ﻧﺎﺕ ﻭ ﻏﻴﺮﻩ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻭ&#= 65197;ﻧﺪ،ﮐﻪ ﻗﺒﻠﺎ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ. &= #65175;ﺎ ﺑﺎﻟﺄﺧﺮﻩ ﺗﺮﮐﻴﺒﺎﺕ ﻣﻮ&#= 65247;ﮑﻮﻟﻰ ﭼﻨﺪ ﺃﺗﻤﻰ،ﻋ= 5166;ﻗﺒﺖ ﺑﮕﺮﻭﻩ ﺗﺮﮐﻴ&#= 65170;ﺎﺕ ﺍﺳﻴﺪ ﺃﻣﻴﻨﻪ( دی ان أ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)ﻣﺒ= 5194;ﺃ ﺣﻴﺎﺕ ﺟﺪﻳﺪ، ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺯﻧﺪﮔﻰ ﻣﻴﺪﺍ&#= 65255;ﻴﻢ ﻣﻴﺮﺳﻨﺪ. ﮔﻮﺋ&= #65264; ﻗﺒﻞ ﺍﺯ ﻭﺍﺣﺪ ﮊﻧﺘﻴک ﺷﺪﻥ،A= 251;ﺎﺩﻩ ﺯﻧﺪﻩﺍﻯ ﻧﺒﻮﺩﻩﺍﻧﺪ ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻧﻴﺴﺖ،= 4400;ﻪ ﻣﺎ ﺷﻴﺌﻰ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺑﻠﮑﻪ = ﺗﺮﺍﮐﻤﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﺭﻳﺰﺗﺮﻫﺴﺘﻨ= 5194;. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺍﺟﺴﺎﻡ ﺭﻭﺡ ﺩﺍﺭﺣﻘﻴ&#= 65198; ﺗﺮ ﺭﻳﺰ ﺗﺮ ﺭﺍ= ،ﺩﻭﺭ ﺧﻮﺩ ﺟﻤﻊ ﮐﻨﺪ&= #1548;ﻭ ﺗﻦ ﺧﻮﺩﺭﺍ ﺑﺴﺎﺯﺩ. ﻭﻣﺪﺍ&= #65249; ﺗﻐﻴﻴﺮ ﻭﺟﺎﻧﺸﻴﻦ ﺫﺭّﺍﺕ ﺟﺴﻢ ﺧﻮﺩﺭﺍ ﻧﻮﺳﺎ&#= 65199;ﻯ ﮐﻨﺪ. ﻭﺁﻧﮕﺎﻩ ﭼﻨﻴﻦ ﺍﺭﻭﺍﺣی ﻤﻴﺘﻮﺍﻧﻨﺪ، ﺁﺑﮋﮐﺘﻴﻮ ﻭﻣﺤﺴﻮس ﮔﺮﺩﻧﺪ. ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﺍ&#= 65197;ﻭﺍﺡ ﺭﻳﺰﺗﺮﻯ،ﻣﻮA= 239;ﺘﺎ ﺟﺴﻢ ﻣﺤﺴﻮس ﻳﻚ ﺭﻭح ﻣﺠﺴّﻢ ﺷﺪﻩ ﺩﺭ ﺟﻬﺎﻥ ﺭﺍ ﺗﺸﮑﻴل می ﺪﻫﻨﺪ، وﻫﻤﭽﻨﺎﻥ ﺗﮑﺎﻣﻠﺎﺕ ﺗﺤﺖﺃﺗﻤﻰ ﻭﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﮐﻪ ﺗﮑﺎﻣﻠﺎﺕ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﺭﺍ ﻣﺎ ﺣﻴﺎﺕ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺑﺮﺍﻯ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﻳﻦ ﺍﺭﻭﺍﺡ، ﺩﺭ ﻫﺮ ﻣﺮﺗﺒﻪﺍﻯ ﮐﻪ ﻫﺴﺘﻨﺪ، ﻓﺮﻕ ﻧﻤﻴﮑﻨﺪ &= #64400;ﻪ ﺩﺭ ﺗﻦ ﭼﻪ ﻣﻮﺟﻮﺩﻯ ﮐﺎﻣﻠﺘﺮ ﺷﺮﮐﺖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﻳﺎ ﻧﺒﺎﺷﻨﺪ. ﻭ ﺁﺯﺍﺩ ﭼﻮﻥ ﺃﺗﻤﻬﺎﻯ ﮔﺎﺯﻫﺎ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ. ﻣثلا ﻣﻮﻟﮑﻮʌ= 45; ﺁﺏ ﺩﻭ ﻧﻮﻉ ﺃﺗﻢﺍﮐﺴﻴﮋﻥ ﻭ ﻫﻴﺪﺭﻭﮊﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻰ ﻭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴ&= #64401;ﻨﻨﺪ. ﮐﻪ ﮐﻮﺍﻧﺘﻮﻡ ﺩﺭ ﺃﺗﻢ ﻫﺎﻯ ﺧﻮﺩ ﻣﻴﮕﻴﺮﻧﺪ،ﻭ ﺗﺮﮐﻴﺐ ﺃﺗﻤﻰ ﺁﻧﻬﺎ ﺗﻐﻴﻴﺮ ﻣﻴﮑﻨﺪ. ﺁﻧﮕﺎ&= #65257; ﺁﺏ ﻧﺨﻮﺍﻫﻨﺪ ﺳﺎﺧﺖ. ﺑﻠّﮑﻪ ﺗﺮﮐﻴﺐ ﺩﻳﮕﺮﻯ،ﻭﺑﺮA= 165;ﻯ ﺍﻳﻦ ﺃﺗﻤﻬﺎ ﻭﻣﻮﻟﮑﻮﻟﻬﺎ= 5263; ﻣﺴﺘﻘﻞ، ﻓﺮﻗﻰ ﻧﻤﻴﮑﻨﺪ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ، ﻳﺎ ﺣﻴﻮﺍﻥ ﻭﮔﻴﺎﻩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﻭﻳﺎ ﺑﺮﺍﻯ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺰﺑﻌﻨﻮﺍﻥ ﻳﻚ ﻭﺍﺣﺪ ﻣﻮﺟ&= #65262;ﺩ،ﻓﺮﻗﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺟﺎﻣﻌﻪ ﺑﺰﺭﮒ ﺑﺎﺷﻴﻢ&#= 1548; ﻳﺎ ﺩﺭ ﺁﻥ ﺟﺎﻣﻌﻪ،ﻭﻳﺎ ﻫﺮ ﺟﺎﻣﻌﻪﺍﻯ ﺑﺮﺍﻯ ﺧﻮﺩ ﺯﺑ&= #65166;ﻥ ﻭ ﺻﻔﺎﺗﻰ ﻭ ﻋﺎﺩﺍﺗﻰ ﺩﺍﺭ&#= 65193;. ﻭﺧﺮﻭﺝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺮ ﻣﻮﺟﻮﺩ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩ ﺑﻨﻮﻋﻰ ﺑﺎﻟﺎﺗﺮﺍﮔﺮ ﺑﺮﻭﺩ،ﻳﺎﻣﺮ@= 402; ﻧﻮﻋﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺗﺮﻙ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﺧﻮﺩ، ﻭﮐﺴﺐ ﺻﻔﺎﺕ ﻧﻮﻉ ﺟﺪﻳﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺑﻴﻦ ﺍﻳﻦ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺘﻨﻮﻉ، ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﻧﻮﻉ ﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﺟﻤﺎﺩﻯ ﻫﺴﺘﻨﺪ،ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻧﻴﺰ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﺩﺭ ﻭﺍﻗﻊ ﻫﺮ ﻣﻮﺟﻮﺩﻯ، ﺧﻮﺩﺵ ﻳﻚ ﻧﻮﻉ ﻣﺴﺘﻘﻠﻰ ﺍﺳﺖ ﮐﻪ ﻋﻀﻮ ﺩﻭﻣﻰ = ﻧﺪﺍﺭﺩ. ﻭﻣﺎﻧﻨﺪ ﺧﺪﺍ&#= 65261;ﻧﺪ،ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻣﻄﻠﻖ ﺧﻮﺩ ﺩﻭﻣﻰ ﻧﺪ&= #65165;ﺭﺩ. ﻭﻟﻰ ﺫﻫﻦ ﻭﺗﺼﻮﺭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﻭ ﻋﻠﻮﻡ ﺁﻥ،ﻣﻌ= 5252;ﻮﻟﺎ ﺍﺯ ﺟﺎﺋﻰ ﺗﺎ ﺟﺎﻯ ﺩﻳﮕﺮﻯ ﺭﺍ،ﻧﺎﻣﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﻣﻴ&= #64405;ﻮﻳﻨﺪ. ﮐﻪ ﺷﺒﺎﻫﺘﻰ ﺑﺎﻫﻢ ﺩﺍﺷﺘﻪ&#= 1548;ﻭﺍﺯ ﻳﻚ ﻣﻌﻴﺎﺭ ﺗﻔﮑﻴﻚ ﻣﻴﻴﺎﺑﻨﺪ. ﻣث&#= 1604;اﺣﻴﻮﺍﻧﺎﺕ ﺩﺍﺭﺍﻯ ﻓﻘﺮﺍﺕ،ﻭ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺍﻯ ﻗﻮّﻩ ﻧﺎﻃﻘﻪ، ﻳﺎ ﻗﺪﺭﺕ ﺗﻮﻟﻴﺪ ﺻﺪﺍ ﻭ ﺯﺑﺎﻥ ﻣﻌﻘﻮﻝ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ ﺍﺯ ﻧﻮﻉ ﻣﻴﻤﻮﻥ ﺟ&= #65194;ﺍ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻗﻄﻌﺎ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ، ﺻﻔﺘﻰ ﺩﺭ ﺟﺴﻢ ﻭﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭﺭﻭﺡ ﺩﺍﺭﺩ،ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻭﻧﻤﻴﺪ&= #65165;ﻧﻴﻢ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﻓ&= #65262;ﻕ ﺑﺸﺮﻯ ﭼﻪ ﺻﻔﺘﻰ ﺩﺭ ﺟﺴﻢ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺑ= 5166;ﻋث ﺟﺪﺍﺋﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65165;ﻫﻨﺪ ﺷﺪ. ﺻﺤﺒﺖ ﺍﺯ ﮐﻮﺭﺗﮑﺶ ﺑﻮﺩ&#= 1548; ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺎﻋث ﮐﻤﺎﻝ ﺑﺴﻴﺎﺭ ﻋﻈﻴم ﺪﺭﺗﮑﺎﻣﻞ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺷﺪﻩ، ﻭ ﻳﮑﻰ ﺍﺯ ﺳﻪ ﻣﻮﺭﺩ ﺗ= ﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺍﻧﺴﺎ&#= 65253; ﺍﺳﺖ، ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﻧﻴﺴﺖ،ﻳﺎ ﮐﻤ= 5166;ﻝ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﺣﻨﺠ&= #65198;ﻩ ﮐﻪ ﺻﺪﺍ ﻭﮐﻨﺘﺮﻝ ﺁﻥ، &#= 65169;ﺎﻋث ﺗﻔﺎﻫﻢ ﺷﺪﻩ ﻭ ﭘﻴﺸﺮﻓﺖ ﻋﻠﻮم ﺮﺍ ﻣﻴﺴّﺮ ﮐﺮﺩﻩ ﺍﺳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺑﺎ ﻧﻈﺎﻣﻬﺎﻯ ﭘﻴﭽﻴﺪﻩﺍﻯ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻮﺍﺕ= 5193;ﺭ ﮐﻠﻤﺎﺕ،ﻭﻋﻠA= 166;ﺋم ﺪﺭ ﻧﻮﺷﺘﻨﻴﻬﺎ. ﻭ&= #65193;ﻳﮕﺮﺗﮑﺎﻣﻞ ﺍﻧﮕﺸﺘﺎﻥ ﺩﺳﺖﺍﺳﺖ. ﮐﻪ ﺣﺴّﺎس وﻗﺎﺑʌ= 46; ﮐﻨﺘﺮﻝ ﺷﺪﻩ،ﮐﻪ ﺗﮑﻨﻮﻟﻮﮊﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺴّ= 5198; ﮐﺮﺩﻩ. ﻭ ﺳﻮﻡ ﻫﻤﻴﻦ ﮐﻮﺭﺗﮑس ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ ﺯﻳﺮ ﭘﻴﺸﺎﻧی اﺳﺖ. ﺯﻳﺮﺍ ﻃﺒﻘﺎﺕﻋﺼﺒﻰ ﺯﻳﺮ ﮐﻮﺭﺗﮑس دﺭ ﻣخ ﻮ ﻣﺨﭽﻪ &= #65175;ﺎ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋ&#= 65268;ﻦ ﺗﺮ ﻏﺪﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻘﺮﺍﺕ= 548; ﻫﺮﻳﻚ ﻫﻤﺎﻥ ﻭ&= #65223;ﻴﻔﻪ ﻃﺒﻴﻌﻰ ﻭ ﺗﺎﺭﻳﺨﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺑﺪﻥ ﺩﺍﺭﻧﺪ. ﻭ= ﻫﺮﻳﻚ ﺗﺤﺖ ﻓﺮﻣﺎﻥ ﻃ&= #65170;ﻘﻪ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺪﻭﻥ ﺁﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻥ ﺯﻧﺪﻩ ﺑﻮﺩ. ﺁﻧ= ﮕﺎﻩ ﺩﺭ ﺍﻧﺴﺎﻥ ﮐﻮﺭﺗﮑس ﺗﮑﻤﻴﻞ ﺷﺪﻩ، ﻧﺴﺒﺖ ﺑﮑﻮﺭﺗ&#= 64401;س ﻧﻮﻉ ﻣﻴﻤﻮﻥ،= 5169;ﺴﻮﻯ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﭘﻴﺶ ﻣ&= #65268;ﺮﻭﺩ. ﮐﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5198;ﺍﻯ ﻣثال ﺑﺠﺎﻯ ﭼﻬﺎﺭﺩﻩ ﻣﻠﻴﺎﺭﺩ ﻋﺼﺐ&#= 1548;ﺑﻴﺴﺖ ﻣﻠﻴﺎﺭﺩ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺷﮑﻞ ﺟﻤﺠﻤﻪ ﺁﻧﻬﺎ ﮐﺎﻣﻠﺎ ﻣﺴﺘﻄﻴﻞ ﺷﻮﺩ. = ﮐﻪ ﺩﺭﺍﻧﺴﺎﻥ ﺗﺨﻢ ﻣﺮﻏﻰ،ﻭ= 5193;ﺭ ﻣﻴﻤﻮﻥ ﮐﺎﻣﻠﺎ ﮐﺮﻭﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻮﺭ&= #65175;ﮑس ﺩﺭ ﺣﺪﻭﺩ14</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> </span><span lang=3DFA style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>ﻣﻠ᥾= 8;ﺎﺭﺩ ﺳﻠّﻮﻝ ﻋﺼﺒی اﺳﺖ، ﻭﻫﺮﭼﻪ ﺗﻌﺪﺍﺩ ﺁﻥ کمتر ﺑﺎﺷﺪ، ﺗﮑﺎﻣﻠﺁﻥ اﻧﺴﺎﻥ ﮐﻤﺘﺮﺍﺳﺖ. ﻭﺩ&= #65197; ﻣﻴﻤﻮﻥ 9 ﻣﻠﻴﺎﺭﺩ ﺳﻠّ= 5262;ﻝ ﻫﺴﺖ. ﻭ ﻣﻮﺵ ﺗﻨﻬﺎ ﻳﻚ ﺳﻠ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 17;ﻮﻝ ﮐﻮﺭﺗﮑﺶ ﺩﺍﺭ&#= 65193;. ﻭﻫﺮﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺗﺎﮐ&#= 65262;ﺭﺗﮑس ﻫﺴﺖ. ﻭﻫﻤﻪ ﺁﻧ= ﺘﻦ ﻭﻭﺍﺳﻄﻪﺍﻯ ﻣﺘﺨﺼﺺ ﺩﺭﺍﻣﻮﺭ ﺣﻴﺎﺗﻴﺒﺎﺯ ﺩ&#= 65197; ﺍﺧﺘﻴﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻭﺣﺘﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﭼﻪﺑ&= #65194;ﺍﻧﻨﺪ ﻳﺎ ﻧﺪﺍﻧﻨﺪ،= 5259;ﻤﻪ ﻣﺸﺘﺮﻙ ﺩﺭ ﻭﺣﺪﺗﻬﺎﻯ ﻭﺟﻮﺩﻯ ﻨﻔس ﮐﻞّ ﻗﺎﺋم هستند. ﻭﺍﺣﺴᥴ= 6;س ﺍﺳﺘﻘﻠﺎﻝ،ﻳA= 242; ﺍﺣﺴﺎس ﺑﺴﻴﺎﺭ ﮐﻮﭼﮑﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺍ= 5267;ﻦ ﺍﺣﺴﺎس ﻧﺒﻮﺩ= 5257; ﺑﺎﺷﺪ. ﮐﻪ ﻗﻄﺮﻩ ﺩﺭ ﺩﺭﻳﺎ ﻧﻴﺰ، ﻗﻄﺮﻩ ﺑﻮﺩﻥ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﻧﻤﻴﮑ= 5256;ﺪ. ﻭﻟﻰ ﺩﺭﻳﺎ ﺑﻮﺩﻥ ﺧﻮﺩﺭﺍ ﺍﺣﺴﺎس ﻣﻴﻨﻤﺎﻳﺪ. ﻫﻤ&= #65166;ﻥ گونه ﮐﻪ ﺍﻧﺴﺎﻥ ﺣﺎﺿﺮ ﻧﻴﺴﺖ، ﺣﻴﻮﺍﻥ ﺑﻮﺩﻥ &= #65191;ﻮﺩﺭﺍ ﺍﺣﺴﺎس ﮐﻨﺪ،@= 400;ﻪ ﺍﺯ ﺁﻥ ﻧﻨﮓ ﺩﺍﺭﺩ. ﺿﻤﻨﺎ ﺗ= ﻤﺎﻣﻰ ﺍﻋﺼﺎﺏ ﻭ ﻳﮑﺎ&= #65267;ﻚ ﺳﻠّﻮﻟﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺪﻥ،ﺍ= 5199; ﻋﻀﻠﺎﺕ ﻭ ﺍﺳﺘﺨﻮﺍﻥ ﻭ ﻏﻴﺮﻩ،ﺗﺤﺖ ﮐ= 5256;ﺘﺮﻝ ﮊﻧﺘﻴﻚ جسمی ʌ= 61; ﻧﻈﺎﻡ ﮊﻧﺘﻴﮑ&#= 65264; ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﻫﺮ ﺳﻠّﻮﻝ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺑﺎﺯ ﺩﺭ ﮐﻨﺘﺮﻝ ﻣﺮﺍﺗ&#= 65168; ﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺍﻥ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65251;ﻴﮕﻮﺋﻴﻢ. ﻭ ﺁﻧﻬﺎ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮﺍﻧﺴﺎنی اʌ= 03;ﺖ. ﺗﺎ ﻧﻮﺑﺖ ﺑﻤﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﺗﺎ = 5191;ﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺑﺮﺳﺪ. ﮐ= ﻪ ﻫﻤﻪ ﻫﺴﺘﻰ ﺭﺍ ﮐﻨﺘﺮﻝ،ﻭ ﺑﺴﻮﺋﻰ ﮐﻪ ﺍﺯ ﺃﺯﻝ ﻫﺪﻑ ﺩﺍﺷﺘﻪ ﭘﻴﺶ ﻣﻴﺒﺮﺩ ﻭﺩﺭ ﺍﻧﻮﺍﻉ ﮐﺎﻣﻠ&#= 65176;ﺮ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻫﻢ ﺩﺭ ﺍﺟﺰاء ﻭ ﻫﻢ ﺩﺭ ﺍﻋﻀﺎﻯ ﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ = ﻭ ﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﺑﺎﻟﺎﺗﺮ ﻣﺘﻮ&#= 65165;ﻟﻰ ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ،ﻭﺿﻌﻰ ﻓﺮﺷﺘﻪﮔﻮﻧﻪ= 5165;ﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﭘﻴﺶ ﺁﻧﻬﺎ، ﺯﺷﺘﻰ ﻣﻴﻤﻮﻥ ﻭ ﺧﺮس ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﭘس ﺁﻧﺎﻥ ﺭﺍ ﻓﺮﺷﺘﻪ ﻭﺯﻳﺒﺎ ﻭ ﺣﻮﺭﻳّﻪ ﻭ ﻳا از ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ، ﻣﻴﺘﻮﺍﻥ ﺗﺼﻮﺭ ﮐﺮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64344;ﻮﺳﺘﻪ ﻣﻐﺰﻯ ﮐﻮﺭﺗﮑس ﻧﻴﻢ ﻣﻴﻠﻴﻤﺘﺮ ﻗﻄﺮ ﺩﺍﺭﺩ. ﮐﻪ ﺭﻭﻯ ﺗﻤﺎﻡ ﻗﺴ&= #65252;ﺖ ﺟﻠﻮ ﻣﻐﺰ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﺷﺎﻳﺪ ﺩﺭ ﭼﻨﺪ&= #65267;ﻦ ﻭﭼﻨﺪ ﻧﻮﻉ ﺑﺮﺗﺮ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ،ﺷ@= 401;ﻞ ﻭﺳﺎﺧﺘﻤﺎﻥ ﺟﻤﺠﻤﻪ ﺑﻤﻮﺟﺐ ﻭﻇﺎﻳ&#= 65234; ﺟﺪﻳﺪ ﻓﻄﺮﻯﺁﻥ ﺷﮑﻞ ﺑﮕﻴﺮﺩ. ﻣﺴﺎﺣ&= #65174; ﮐﻮﺭﺗﮑﺶ 2300</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺳﺎﻧﺘﻴﻤﺘﺮ ﻣﺮﺑّﻊ ﺍﺳﺖ ﮐﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑ&#= 65194;ﺍﺋﻰ،ﻭﻳﺎ ﺍﻃﻔﺎﻝ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺗﻮﻗﻒ ﺭﺷﺪ ﺍﻋﺼﺎﺏ ﻭﮐﻮﺭﺗﮑس ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻴﻪ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺩﺭ ﺳﻨﻴﻦ ﺑﻴﺴﺖ ﻭﺑﻴﺸﺘﺮ ﺗﻮﻗﻒ ﺍﺿﺎﻓﻪ &= #65197;ﺷﺪ ﮐﻮﺭﺗﮑس ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺩ= ﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻇﺎﻫﺮﺍ ﺳﺎﻟﻢ ﻭ ﺑﺪﻭﻥ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺳﺨﺖ،= 5169;ﺎ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 199; ﺭﻭﺯﻧﺎﻧﻪ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ &#= 64400;ﻮﺭﺗﮑس ﻣﻴﻤﻴﺮﻧﺪ، ﻭﺗﺒﺪﻳﻞ ﺑﻨﺦ &= #65165;ﺭﺗﺒﺎﻃﻰ ﻣﻴﺸﻮﻧﺪ. ﻭﻇﺎ&= #65259;ﺮﺍ ﻧﻘﺸﻰ ﺩﺭ ﮐﺎﺭ ﺗﻔﮑّﺮ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ همچنان ﻧﻘﺸﻰ ﺩﺭﺷﺎﻳﺴﺘﮕﻰ ﺁﻧﺘﻦ ﺑﻮﺩﻥ ﺳﻴﺴﺘﻢ ﻣﻐﺰﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ &#= 65175;ﻤﺎﻡ ﭘﻴﺎﻣﻬﺎﻯ ﻟﺪﻧّﻰ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﻭ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﺘﻦ ﺑﺮﺳﺎﻧﻨ&#= 65194;. ﺯﻳﺮﺍ ﺍﻋﺼﺎﺏ ﺑﺮﺧﻠﺎﻑ ﺩﻳﮕﺮ ﺳﻠّﻮﻟﻬﺎ،ﺟʋ= 66;ﻧﺸﻴﻦ ﻭﻧﻮﺳﺎﺯﻯ ﻧﺪﺍﺭﻧﺪ ﻭ ﺳﻠّﻮﻟﻬﺎ ﻧﻴﺰ ﻫﺮﻳﻚ ﻋﻤﺮﻯ ﺩﺍﺭﻧﺪ&#= 1548; ﻭﻟﻰ ﻋﺠﻴﺐﺗﺮ ﺍﺯ ﻫﻤﻪ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺩﺭﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ، ﮐﻪ ﺑﺎ ﮐﻤﺎﻝ ﺻﻔﺎ&= #65175;ﻰ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬ&#= 65166;ﺋﻰ ﺍﺯ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﺮﺩﻩ ﻭﺑﮑﻨﺎﺭﻯ ﮐﺸﻴﺪﻩ ﺷﺪﻩ،= 5169;ﺎﺯ ﺯﻧﺪﻩ ﻭ ﻓﻌّﺎﻝ ﻣﻴﮕﺮﺩﻧﺪ. ﭼﻪ ﺩﺭ ﺗﻔﮑّﺮ ﻭ ﻳﺎ ﺁﻧﺘﻦ ﺑﻬﺘ&= #65198; ﻭﺳﺎﻟﻤﺘﺮﻯ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﺩﺭ ﻟﻄﻤﺎﺕ ﺭﻭﺍﻧﻰ ﺩﺭﺩﻧﺎﻙ، ﭼﻮ= 5253; ﻳﺘﻴﻢ ﺷﺪﻥ ﻃﻔﻞ،ﻭ ﻳﺎ ﺳﺘ&#= 65250; ﺩﻳﺪﻥ ﺍﻧﺴﺎﻧ&#= 65264;، ﻫﺮﺑﺎﺭ ﮔﺮﻭﻫ&#= 65260;ﺎﻯ ﻣﻴﻠﻴﻮﻧﻰ ﺍﺯ &= #65203;ﻠّﻮﻟﻬﺎﻯ ﻣﻐﺰﻯ ﻣﻴﻤﻴﺮﻧﺪ. ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﺣﺘﻤﺎﻟﺎ ﻫﻤ&#= 65258; ﺁﻧﻬﺎ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺯﻧﺪﻩ ﺷﻮﻧﺪ. ﻭ= ﻓﻌّﺎﻝ ﮔﺮﺩﻧﺪ. ﻭ ﻫﻤﺎﻥ ﻃﻮﺭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺗﻤﺎ&#= 65249; ﺑﺪﻥ ﻣﺎ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﻭﺍﺩﺍﺭﻩ ﺳﻴﺴ&#= 65176;ﻢ ﻋﺼﺒﻰ ﻭﻣﻐﺰ ﻫﺴﺖ ﺧﻮﺩ ﻣﻐﺰ ﻧﻴﺰ ﺗﺤﺖﮐﻨﺘﺮﻝ ﺭ&#= 65261;ﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻫﺮ ﺍﻧﺴﺎﻥ اﺳﺖ. ﻭ ﺁﻥ ﻧﻴﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، &#= 65175;ﺤﺖ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﻗ&= #65198;ﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﮐﻪ ﻋﺎﻗﻠﺘﺮ ﻭﻣﺘﻤﺪﻥ ﻭﺑﺎ ﺍﺧﻠﺎﻕ ﻭ ﺻﻔﺎ&= #65173; ﺍﻟﻬﻰ ﻣﻴﮕﺮﺩﺩ. ﺍﻧﺴ&= #65166;ﻧﻬﺎﻯ ﮐﺎﺭﻣﺎﺋﻰ ﺩﺭ ﮐﻨﺘﺮﻝ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﭘﺮ ﺍﺯ ﻋﻘﺪﻩ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﺣﻴ&= #65262;ﺍﻧﺎﺕ ﺑﻰ ﻋﻘﻞ ﻭﮐﻢ ﻋﻘﻞ ﮐﻪﻏﺮﻳﺰﻩ ﻣﻴﮕﻮﺋﻴﻢ،ﺩA= 197;ﮐﻨﺘﺮﻝ ﺳﻴﺴتم ﻣﻐﺰﻯ ﺧﻮﺩﺷﺎﻥ ﻫﺴﺘﻨﺪ،ﻭﺑﺴA= 268;ﺎﺭ ﺿﻌﻴﻒ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑﺮ ﺍﻟﻬﻰ. ﻭ ﺑﺎﺗﺰﮐﻴﻪ ﻧﻔ&#= 1587; ﻭﭘﺎﮐﺴﺎﺯﻯ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ،ﺭ= 5165;ﺑﻄﻪ ﻭثیق ﻭ ﻣﺤﮑﻤA= 264; ﺑﻴﻦ ﺭﻭﺡ ﻣﺪﺑ&= #1617;ﺮ ﺍﻟﻬﻰ،ﺑﺎ ﺭﻭ= 5165;ﻥ ﻭﻣﻐﺰ ﻭﺑﺪﻥ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺭﻭ= ﺡ ﺍﻟﻬﻰ ﺑﺮ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﺧﺪﺍﺋﻰ ﻣﻴﮑﻨﺪ. ﻭﺁﻥﻤ&= #65194;ﺑﺮ ﻧﻴﺰ ﺩﺭﮐﻨﺘﺮﻝ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238; ﺍﻟﻠﻪ ﺍﺳﺖ. ﻭ ﺩﺭ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭﻧﻮﻋﻰ ﻭﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺩﺭﻧﺎﺳﻮﺕ ﻭ ﺳ&= #65166;ﻟﮑﺎﻥ ﺩﺭ ﻣﺮﺍﺗﺐ ﻣﻠﮑﻮﺗﻰ،ﻭﮐA= 166;ﻣﻠﺎﻥ ﺩﺭ ﺟﺒﺮﻭﺕ ﺍﻭﻝ ﺭﻭﺡ الق= 15;دُس ،ﻭﺑﺮﺧﻰ ﺩﺭﺟﺒﺮﻭﺕ ﺩﻭﻡ ﻋﺮﺵرَب¡= 7;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺣﻤﺎﻥ رَبّﺍﻟﻨﻮﻉ ﻓﻮقﺒﺸﺮﻯ ﻭ ﺑﻴﻨﻬﺎﻳﺖ ﺟﺒﺮﻭﺗﻬﺎﻯ ﺑﺎﻟﺎﺗﺮ ﺗﺎ ﻟﺎﻫﻮﺕ ﺧﺪﺍﻭ&#= 65255;ﺪ ﺍﻟﻠﻪ رَبّ ﺍﻟﺄﺭﺑﺎﺏ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﺑﺎﺭﻩ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ،ﻗﺒﻠﺎ ﺗﺤﻘﻴﻘﺎﺗﻰ ﺭﺍ ﮐﻪ ﮐﺮﺩﻩﺍ&= #65255;ﺪ ﻧﻮﺷﺘﻪﺍﻡ. ﺯﻳ&= #65198;ﺍ ﻋﺼﺐ ﺷﻨﺎﺳﻰ،= 5267;ﮑﻰ ﺍﺯ ﻋﻠﻮﻡ ﺑﺴﻴﺎﺭ ﻣﻬﻢ،= 5261;ﻭﺍﺟﺐﻣﺎﺑﺮᥴ= 5;ﻯ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫ&#= 65254; ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﺗ= ﺎ ﺑﺘﻮﺍﻥ ﺻﻔﺎﺕ ﺣﻴﺎﺕ،ﻭﻓﻠﺴA= 236;ﻪ ﻭﺟﻮﺩ،ﻭ ﻫﺪﻑ &#= 65255;ﻬﺎﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﺑﻔﻬﻤﻴﻢ. ﺗﺴﻤ&= #65268;ﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻣﺨﺘﻠﻒ ﻫﺴﺖ. ﻭ ﻫﺮ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﻳﺎ ﻧﺮﻭﻥ ﻭ ﻫﺮﻋﺼﺒﻰ ﻣﺠﻤﻮﻋﻪ ﺍﻯ ﺷﺎﺧﻚ،ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺳ&= #65248;ّﻮﻟﻬﺎﻯ ﺩﻳﮕﺮ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺍﮐﺴﻮﻥ ﻧﺎﻣﻴﺪﻩ ﻣﻴﺸﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﺯﺍﺋﺪﻩ ﻫﺎﻯ ﺻﺪ ﻫﺰﺍﺭﻡ ﻣﻴﻠﻴﻤﺘﺮ ﺗﺎ ﺩﻩ ﻫﺎ ﺳﺎﻧﺘﻴ&= #65252;ﺘﺮ ﻫﺴﺘﻨﺪ. ﺍﺻﻮﻟ&= #65166; ﺳﻠّﻮﻟﻬﺎﻯﻤA= 232;ﺰﻯ ﺗﻨﻮع ﺰﻳﺎﺩﻯ ﻧﺪﺍﺭﻧﺪ. ﻭﻧﻈ&= #65166;ﻡ ﻣﺤﺪﻭﺩﻯ اﺯ ﻋﻨﺎﺻﺮﻣﺎﺩﻯ ﺩﺍﺭﻧﺪ. ﻭﻧﻮﻉ ﺍﺭﺗﺒﺎﻁ ﺍﻋﺼﺎﺏ ﺑﺎﻫﻢ&#= 1548;ﻭ ﺗﻌﺪﺍﺩ ﺷﺎﺧﮑ&#= 65260;ﺎ ﻭﺭﺍﺑﻄﻪ ﺁﻧﻬﺎ ﺑﺎﻫﻢ،= 5193;ﺭ ﮐﺎﺭ ﺍﺭﺗﺒﺎﻁ &= #65227;ﺼﺒﻰ ﻣؤثّر ﻫﺴﺘﻨ᥷= 4;. ﮐﻪ ﺍﮔﺮ ﻫﻤﻪ ﭼﻴﺰ = ﺑﻤﻮﺟﺐ ﺁﺧﺮﻳﻦ ﺭﺷﺪ ﻣ&= #65252;ﮑﻦ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﺁﻧﮕﺎﻩ ﺗﻤﺎﻡ ﺍﻳﻦ ﺩﺳﺘﮕﺎﻩ &= #65169;ﻌﻨﻮﺍﻥ ﻭﺍﺣﺪ ﻭ ﺁﻧﺘﻨﻰ ﺳﺎﻟﻢ&#= 1548; ﺑﺮﺍﻯ ﮐﺎﺭ ﺍﺭﺗﺒﺎﻁ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ&#= 1548; ﺑﺎ ﺍﻋﻀﺎﻯ ﺗﻦ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﻧﻮﺑﺖ ﺳﺎﻟﻢ ﺷﺪﻥ ﺭﻭﺍﻥ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﺑﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺷﺎﻳﺴﺘﻪ ﺍﺭﺗﺒﺎﻁ ﺑﻬﺘ&#= 65198;ﻯ ﺑﺎ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻫﺮ ﺍﻧﺴﺎﻧی ﺨﻮﺍ= 5259;ﺪ ﺑﻮﺩ. ﻭﺍﻟﺒﺘﻪ ﻋﻤﻠﺎ ﭼﻨﻴﻦ ﮐ&= #65252;ﺎﻟﻰ ﻣﻄﻠﻖ، ﺩﺭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺳﻴﺴﺘﻢ &= #65227;ﺼﺒﻰ ﻭ ﺗﻦ ﻭﺟﻮﺩ ﻧﺪ= ﺍﺭﺩ. ﭘس ﺍﺭﺗﺒﺎﻁ ﻓﺮﺩﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰ ﺍﻳﺪﺁﻝ ﻧ&= #65268;ﺴﺖ. ﮔﺮﭼﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﺎ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ، ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍﻳﻂ ﻣﻴﺴّﺮﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﺪ ﻭﻟﻰ ﻫ&= #65252;ﭽﻨﺎﻥ ﺑﺴﻴﺎﺭ ﻣﺸﮑﻠﺎﺕ ﻣﻴﻤﺎﻧﺪ، ﮐﻪ ﺑﺎﻳﺪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ، ﺭﻓﻊ ﻭﺭﺟﻮﻉ ﺷﻮﺩ. ﻭ= ﮐﻤﺒﻮﺩﻫﺎ ﺗﺄﻣﻴﻦ،ﻭﻣﻔA= 166;ﺳﺪ ﺑﺮﻃﺮﻑ،ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺄﻣﻴﻦ ﮔﺮﺩﺩ. = ﺗﺎ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮﺍﻟﻬﻰ،ﻭA= 251;ﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻋﻰ ﺩﺳﺖ ﺑﺪ&= #65259;ﺪ، ﮐﻪ ﺭﻭﺡ ﻣﻮﺟﻮ&= #65193;ﻯ ﺍﺯﻧﻮﻋﻰ ﺑﻨﻮﻉ ﺑﺎﻟﺎﺗ&#= 65198;ﻯ ﻣﻨﺘﻘﻞ ﺷﻮﺩ. ﻭ= ﺍﮔﺮ ﺧﻄﺮ ﺳﻘﻮﻁ ﻣﺠ&= #65194;ﺩ ﻧﻮﻋﻰ،ﭼﻮﻥ ﺩﺭ ﺍﻧﺴﺎﻥﺑﺸﺮﻯ ﭘﻴﺶ ﻧﻴﺎﻳﺪ. ﮐ= ﻪ ﺍﮐثر ﺍﻧﺴﺎﻧﻬﺎ ﺩﻭﭼﺎﺭ ﺁﻥ ﻫﺴﺘﻨﺪ. ﻣﮕﺮ ﻣﻮﻓﻘﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ. ﻭ= ﻟﻮ ﺣﺪّ ﺃﻗﻞ ﺑﺸﻬﻮﺩ ﺍﻭﻝ ﺣﺴﻴﻨﻰ ﺧﻮﺩ،= 5193;ﺭ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤ&= #65228;ﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺭﺳﻴﺪﻩ ﺑﺎﺷﻨ&#= 65194;. ﻭﻧﻪ ﺑﻬﺮ ﺁﺧﻮﻧﺪﻯ ﻣﺬﻫﺒﻰ،ﻭﺣﺘA= 264; ﻫﺮ ﺩﺭﻭﻳﺸﻰ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺗﻨﻬﺎ ﺍﺻﺎﻟﺖ &= #65153;ﻧﻬﺎ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ. = ﻭ ﻳﮑﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺭﺍ ﺑ&= #65260;ﺮ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻌﺮﻓﻰ ﺩﺭ ﺭؤﻳﺎ ﻣﻴﮑﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺩﺭ ﺍﻳﻦ ﺍﻧﻮﺍﻉ ﻭ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺗﮑﺎﻣﻠﻰ،ﭼﻪ ﺩﺭ ﮐﻤﻴّﺖ ﻭﺣﺠﻢ ﺟﺴﻢ ﻭ ﺍ= ﻋﺼﺎﺏ، ﻭﻳﺎ ﺩﺭ ﮐﻴﻔﻴّﺖ ﺳﺎﺧﺘﻤﺎﻥ ﺍﻋﻀﺎ،ﻋﺎﻗﺒA= 174; ﻗﺪﺭﺗﻬﺎﻯ ﻋﻘﻠﻰ ﻭﮐﺮﺍﻣﺎﺕ ﺭﻭﺣﻰ ﻭ ﺫﻫﻨﻰ ﻭﺟﺴﻤﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺟﻤﻌﺎ ﺩﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﻋﺎﻗﻠﺘﺮ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺍﻟّﺎ ﻋﻘﻞ ﺧﻮﺩ ﻳﻚ ﻭﺍﺣﺪ ﻣﺴﺘﻘﻞ ﺩﺭ ﺭﻭﺍﻥ ﻭﺫﻫﻦ،= 4380;ﻪ ﺭﺳﺪ ﺩﺭ ﻣﻐﺰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗﻤﺎﻣﻰﺍﻋﻀﺎ= 5263; ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ. ﺭﺍﺑ&= #65220;ﻪ ﺣﻔﻆ ﻫﺮ ﺧﺒﺮ ﺣﺴّﻰ ﺍﺯ ﺧﺎﺭﺝ ﺭﺍ،ﺩﺭ &#= 65203;ﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻟ&= #65264; ﺑﺎﺯ ﺁﻧﻬﺎ ﺁﻧﺘﻦ ﻫﺴﺘﻨﺪ. = ﻭ ﻓﻬﻢ ﻭﻋﮑﺶ ﺍﻟﻌﻤﻞ ﻫﺮ ﺭﺳﻴﺪﻩ ﻋﺼﺒﻰ&#= 1548;ﺑﺎﺯ ﺩﺭ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ= 548;ﻭﺩﺭ ﻭﺭﺍﻯ ﺁﻥ،ﺭﻭ= 5185; ﻳﺎ ﻧﻔس ﻟﻮّﺍﻣﻪ ﺳﺎﻟ= 4401;ﺎﻥ،ﻭ ﺭﻭﺍﻥ ﻳﺎﻧﻔس &#= 65251;ﻄﻤﺌﻨّﻪ ﺷﺎﻫﺪﺍﻥ،ﻭ ﻧﻔس ﻣُﻠﻬﻤﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﺑﺎ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﻭ ﺭﺳﺎﻟﺘﻰ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. <o:p></o:p></span></span>= </p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﺑﺎﻳﺖ ﻫﺎﻯ ﺭﺳﻴﺪﻩ ﻳﺎ ﺗﮑﺎﻥ ﻋﺼﺒﻰ،= 5261; ﻫﺮ ﺑﺎﺭ ﺗﺨﻠﻴﻪ ﻳﻚ ﻣﻮﺝ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻣﺨﺼﻮﺹ،ﮐﻪ ﺍﻋﺼﺎﺏ ﻣﻴﮕﺬﺭﻧﺪ ﻣﻴﮕﻮﻳﻨﺪ. ﻭﻟ&= #65264; ﻫﺪﺍﻳﺘﻬﺎ ﺍﺯ ﺷﺮﻭﻁ ﻟﺎﺯﻡﻫﺴﺘﻨﺪ. &= #65261;ﻟﻰ ﺷﺮﻁ ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭ ﺗﺼﺪﻳﻖ ﻭ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻦ ﻣﺎ ﻧﻤﻰ ﺑﺎﺷﺪ. ﺯﻳ= ﺮﺍ ﺑﺠﻬﺎﻥ ﻣﻠﮑﻮﺕ ﺭﻭﺍﻥ&#= 1548;ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺟﺒﺮﻭﺕ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻴ&#= 65250;. ﮐﻪ ﻣﻮﻗﺘﺎ ﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ ﭘﺎﻳﺎﻧﻰ ﺑﺮﺍﻯ ﺗﻮﻗّﻒ ﺷﻬﻮﺩﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺪﺍﻧﻴﻢ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5252;ﺮﺍﺗﺐ ﻭ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺃﺭﺑﺎﺏ ﻧﻮﻉ،= 5261; ﺟﺒﺮﻭت هاﻯ ﺑﺎﻟﺎﺗﺮ ﻧﺎﻣﺤﺪﻭﺩ ﻣﻴﺮﺳﻴﻢ،ﮐﻪ ﺑﻔﺮﺽ ﺑﺎﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺩﺭ ﻟﺎﻫﻮﺕ ﻣﻨﺠﺮ ﮔﺮﺩﺩ. ﻣ= ﺤﻘﻘﻴﻦ ﺍﺯ ﻃﺮﻓﻰ ﻣﻴﮕ&= #65262;ﻳﻨﺪ،ﺳﺎﺧﺘʌ= 52;ﺎﻥ ﻋﺼﺒﻰ ﻭ ﺷﺎﺧﮑﻬﺎ ﻭ ﺍﺭ&= #65175;ﺒﺎﻃﺎﺕ ﻓﻴﻤﺎ ﺑﻴﻦ ﺁﻧﻬﺎ،ﺑﻮﺳﻴA= 248;ﻪ ﺗﺤﮑّﻢ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎ&#= 65255;ﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺑﺎ ﻣﺮﺍﺗﺐ ﻭﺣﻮﺍﺩث ﺑﻌﺪ= 5263; ﺭﺳﻴﺪﻩ ﺑﺮﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﺍﻳﻦ &= #65193;ﺭﺳﺖ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻫﺮ ﻗﺴﻤﺖ ﻭﺟﻮﺩ ﺍﻧﺴﺎﻥ ﮐﻪﻣﺎﺩﻯ ﺑﺎﺷﺪ،ﻗﻄﻌﺎ ﺩﺳﺘﻮﺭ ﮊﻧﺘﻴﮑﻰ ﺩﺍﺭﺩ. ﮐﻪ ﮊﻧﻬ= ﺎﻯ ﻫﺮ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ،ﻧﻘﺶ ﻣ= 5188;ﻠّﻰ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﻣﻴﮑﻨﺪ. ﻭﺣﺘﻰ ﺩﺭ ﻗﺴﻤﺘﻬﺎﻯ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264; ﻧﻴﺰ ﺁثاﺭﻯ ﻣ= 5166;ﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﺁﻧﺘﻨﻰ ﺷﺎﻳﺴﺘﻪ ﻳﺎ ﻧﺎﻗﺺ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ ﻭﺍﻟّﺎ ﺗﺼﻤﻴﻢ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﻫﺮﺍﺣﺴﺎس ﺧﺎ= 5197;ﺟﻰ،ﭼﻪ ﺭﺳﺪ ﺑﺎﺣﺴﺎس &#= 65193;ﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺳﺮﺍﺳﺮ ﺑﺎ ﻣﺮ&= #65165;ﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺩﻟﻴﻞ ﺁﻥ ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65165;ﻧﻰ ﺳﺎﻟﻚ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭ ﭘس ﺍﺯ ﻫﺮ ﺳﻄﺢ ﺷﻬﻮﺩ&= #65263; ﻫﻔﺘﮕﺎﻧﻪ،ﮐA= 258; ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻫﻔﺖ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ، ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺍ&= #65267;ﻦ ﺳﺮﻧﻮﺷﺘﻬﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ= ﻫﻔﺘﻤﻴﻦ ﺳﺮﻧﻮﺷﺖ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﺷﺎﻳﺴﺘﮕﻰ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺳﻴﺪﻥ ﺍﺳﺖ. ﻭﻟﻰ ﺍﻳﻦ ﺩﺭﺳﺖ ﺍﺳﺖ ﮐﻪ ﺣﻮﺍﺩث ﺑﻌﺪﻯ &#= 65197;ﺳﻴﺪﻩ ﺑﺮﺟﺴﻢ ﺍﻧﺴﺎﻥ،ﭼﻪ ﺩﺭ ﺟﻨﻴﻦ ﺑﺎﺷﺪ ﻳﺎ ﻃﻔﻮﻟﻴّﺖ ﻭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﺍ&#= 65199; ﺣﻮﺍﺩث ﺑﺪﻧﻰ= 548; ﻭﺣﺘﻰ ﺣﻮﺍﺩث ﺭﻭﺍﻧﻰ ﻋﻘﺪﻩ ﺳﺎﺯ ﺍﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻧﻰ ﻣﻮﺟﻮﺩﻯ ﺑﺪﻭﻥ ﻋﻘﺪﻩﻭ ﻋﻘﻴﺪﻩﻫﺎﻯﻨ= 5166;ﻗﺺ ﻭﻣﻨﺤﺮﻑ ﻭﺟﺰﺋﻰ ﻧﻴﺴﺖ. = ﻭﻟﻰ ﮐﺎﻣﻠﺎﻥ اﻟﻬﻰ ﮐﻤﺘﺮ ﻋﻘﺪﻩ ﻭ ثبت ﻋ= 5240;ﻴﺪﻩﻫﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪﺣﺘ&= #65264; ﺑﻴﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺯﻧﺪﻩ ﻫﺮ ﺯﻣﺎﻥ،ﻭ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺁ&= #65255;ﺎﻥ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ ﺩﺭﻣﻠﮑﻮﺕﻣﺘ= 5236;ﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﺑﺤث آثاﺭ ﻣﺤﻴﻄﻰ ﻭﺍﺟﺘﻤﺎﻋﻰ ﻭﻓﻴﺰﻳﮑﻰ ﻭ ﺁ&= #65251;ﻮﺯﺷﻰ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺩﺭ ﺍﻣﻮﺭ ﺫﻫﻦ ﮔﻔﺘﻪﺍﻳﻢ. ﮐﻪ ﻣﺠﻤﻮﻋﻪ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮﻳﺎ= 5173; ﻣﻮﺟﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟﺒﺘﻪ ﻫﻤﻴﺸﻪ ﺟﺎﻯ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻓﻴﺰﻳﮑﻰ ﻫﺴﺖ. = ﻭﺟﺎﻯ ﺗﻌﺎﻟﻴﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﻣﺒﺎﺭﺯﻩ ﺭﻭﺍﻧﻰ ﻧﻴﺰ ﻫﺴﺖ. ﮐﻪ ﺑﻤﺮﺍﺣﻞ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺑﺎﻟﺎﺗﺮ ﺭﺳﻴﺪ. ﮐﻪ ﻗﻄﻌﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺳﺖ ﺧﻮ&= #65165;ﻫﺪ ﺩﺍﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻣﻴﮕﻮﻳﻨ᥷= 4; ﭘﺮﻭﺭﺵ ﺍﻋﺼﺎﺏ،ﻗﺴﻤA= 176;ﻰ ﻓﻄﺮﻯ ﺑﺎ ﮊﻧﺘﻴﻚ ﺍﺳﺖ،= 5261; ﻗﺴﻤﺘی ﺒﺎ ﭘﺮ&#= 65261;ﺭﺵ ﻭﺁﻣﻮﺯﺵ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﻣﻰ ﺑﻴﻨﻴﻢ،ﮐ= 5258; ﺳﺎﺧﺘﻤﺎﻥ ﻋﻘﻠﻰ ﻫﺴﺖ،ﮐ= 5258; ﺁﻣﻮﺯﺵ ﺍﺣﺘﻤ&#= 65166;ﻟﻰ ﺟﺪﺍﮔﺎﻧﻪ ﺑﮕﻴﺮﺩ. ﻭ ﺗﻮﺻﻴﻪ ﭘﺮﻭﺭ&#= 65205; ﻭ ﺗﺮﺑﻴﺖ ﺩﺭ ﻣﻐﺰ ﻭﺍﻋﺼﺎﺏ ﮐﺎﻣﻠﺎ ﺿﻌﻴﻒ ﺍﺳﺖ. ﻭﻟﻰ ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺻﺎﺩﻕ ﺍ&= #65203;ﺖ. ﭘس ﺭﺷﺪ ﺟﺴﻤﻰ ﺑﻌﺪﺍ ﺑﺮﺷﺪ ﺫﻫﻨﻰ ﻭ ﺳپس ﺑ&#= 65198;ﺷﺪ ﻋﻘﻠﻰ،ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺮ&#= 65207;ﺪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﻟﻴﺎ= 5263; ﺍﻟﻬﻰ ﻣﻴﺮﺳﻴﻢ. ﮐﻪ ﺑﺤث ﺩﺭﺍﺯﻯ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮐﺮﺩﻩ ﻭ ﺑﺎﻳﺪ ﺍﻧﺠﺎﻡ ﺩﺍﺩ. ﻭ= ﻧﻈﺮﻳّﺎﺗﻰ ﺩﺭﺑﺎﺭﻩ ﺗﺮﺑ&#= 65268;ﺖ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﻣﺎ ﺭﺍ ﺩﺭ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻧﻰ، ﺑﺮ= 5261;ﺡ ﺷﻨﺎﺳﻰ ﺍﺳﭙﻴﺮﻳﺖﻭﺍ= 5247;ﻴﺴﻢ، ﺑﺨﺼﻮﺹ ﺩﺭ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﻋ&= #65198;ﻓﺎﻧﻰ،ﻭ ﺳﻠﻮﻙ ﺍﻟﻬی ﺸﺶ ﻣﮑﺘﺐ ﻋﺮﻓ&= #65166;ﺗﻰ ﻣﺘﻔﺎﻭﺕﺩﺭ ﮐﻴﻔﻴّﺖ ﻣﺎﺭﺍ ﻣﻴﺒﺮﺩ. = ﮐﻪ ﻳﻚ ﺭﻭﺡ ﺑﺎﻳﺪ ﺍﺯ ﺗﻤﺎﻡ ﺍﻳﻦ ﺷﺶ ﮐﻠﺎس ﻭﻣﮑﺘﺐﺍﻟﻬﻰ= 548; ﻫﺮﻳﻚ ﺩﺭﺗﻮﻟﺪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺑﺠﻬﺎﻥ ﺑﻴﺎﺑﺪ،ﻭ ﺩﺭ ﺣﺪﻭﺩ ﮐﺮﺍﻣﺎ&#= 65173; ﺑﺎﻟﻔﻌﻞ ﺁﻥ ﺗﻮﻟﺪ،ﺗﺤﻘّʌ= 38; ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ ﺭﺍ= 548;ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻌﺪﻯ، ﻭ ﺷﻬﻮﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ،ﭘس ﺍA= 199; ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩ&#= 65259;ﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ،ﻋA= 166;ﻗﺒﺖ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭﺡ = القُدُس ﺑﺎﻳﺪﺁﺍﻝ ﮐﻤﺎﻝ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴ&#= 65194;. ﻭ ﺩﺭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻋﻤﻠﺎ &= #65207;ﺎﻫﺪﺍﻥ ﺁﻥ ﮐﻪ ﺧﺪﻣﺎﺕ ﺍﻟﻬﻰ ﻭ ﺗﺮﺑﻴﺖ ﺳﺎﻟﮑ&#= 65166;ﻥ ﺩﻳﮕﺮ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺑﺎﺯ ﺧﻮﺩﺳﺎﺯﻯ ﻋﻤﻴﻖ ﺗﺮﻯ ﺑﻌﻨﻮﺍﻥ ثوﺍﺑﻬﺎﻯ ﺫﺧA= 268;ﺮﻩ ﺁﺧﺮﺕ ﺑﺮﺍﻯ ﺧﻮﺩ ﺫﺧﻴﺮﻩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﮐ= ﺎﺭﻯ ﺑﻬﺘﺮﺍﺳﺖ،ﻭA= 247;ﻰ ﺣﺘﻤﺎ ﺿﺮﻭﺭﺕ ﻭﻭﺍﺟﺐ ﻧﻴﺴﺖ. = ﮐﻪﻋﺪم ﺁﻥ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋی ﺪﺭﮐﺎﻣﻠﺎﻥ ﻧﺪﺍﺭﺩ،ﻭﻟﻰ ﻣﺤﺮﻭﻣﻴّﺖ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﻭ ثوﺍﺏ ﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ هست. = 5227;ﻤﻠﺎ ﺁﻧﺎﻥ ﺑﺪﺗﺮ ﺍﺯ ﮔﻨﺎﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﻭﻟ&= #65196;ﺍ ﮔﻔﺘﻪﺍﻧﺪ ﮔﻨﺎﻩ (ﺗﺮک اﻭﻟﻰ) ﺍﺳﺖ. ﻳﻌ= ﻨﻰ ﺗﺮﻙ ﺃﻣﺮ ﻭﺍﺟﺐﺗﺮ ﮐﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ &= #65169;ﺨﻮﺍﻫﺪ، ﺧﻮﺩﺭﺍ ﺑﺎ ﮐﺎﺭ ﺣﻘﻴﺮﺗﺮ ﺩﺭ ﻣﻘﺪﺍﺭ ثو= 5165;ﺏﻣﺸﻐﻮﻝ ﮐﻨﺪ، ﻭ ﺗﺮﻙ ﻧﻮﺍﺯﺵ ﻣﺮﻳﻀﻰ ﻧﻤﻴﮑﻨﺪ،ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺑﻨﺠﺎﺕ ﻏﺮﻳﻘ&#= 65264; ﺑﺮﺳﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭʋ= 69;ﺎﺭﻩ ﺩﻧﻴﺎﻯ ﺩﺍﺧﻞ ﺳﻠّﻮﻟﻬﺎ ﺑﺎﻳﺪ ﺩﺭﺑﻴﻮ&#= 65247;ﻮﮊﻯ ﻣﻄﺎﻟﻌﺎﺕﻋﻠ= 5252;ﻰ ﺑﻴﺸﺘﺮﻯ ﻧﻤﻮﺩ. ﻭ ﺩﺭ ﺑﺎﺭﻩ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴ&#= 65252;ﻴﺎﺋﻰ ﺩﺍﺧﻞ سلّوﻝ ﺩﺭ ﻋﻠﻢ ﺑﻴﻮﺷ&= #65268;ﻤﻰ ﻭ ﺷﻴﻤﻰ ﺁﻟﻰ ﻣﻄﺎﻟﻌﻪ ﺩﻗﻴﻖ ﮐﺮﺩ. ﺍﻣ= ﺎ ﻣﻄﺎﻟﻌﺎﺕ ﺃﺗﻤﻰ ﺑﺮﺍﻯ ﺗ&= #65198;ﮐﻴﺒﺎﺕ ﺩﺍﺧﻞ ﺳﻠّﻮﻟ= 5260;ﺎﻯ ﺑﺪﻥ، ﺑﺨﺼﻮﺹﺍﻋﺼﺎ= 5167; ﺭﺍ،ﺩﺭﻓﻴﺰﻳA= 242; ﺃﺗﻤﻰ ﺟﺪﻳﺪ،= 5261; ﺩﺍﻧﺶ ﻭﺭﺍثت ﻭ ﮊﻧﺘﻴﻚ ﻣﻄﺎ&= #65247;ﻌﻪ ﮐﺮﺩ. ﻭﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺍﻳﻦ ﻋﻠﻮﻡ،ﭼﻮﻥ ﮐﺴﻰ ﭼﻨﺪﻳﻦ ﻋﻠﻢ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺃﺳﻴﺮ ﻳﻚ ﻋﻠﻢ ﻗﺮﺍﺭ ﻧﻤﻴﮕﻴﺮﺩ. ﮐﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﺳﻰ ﺳﺎﻝ ﻋﻤﺮ ﺧﻮﺩﺭﺍ،ﺩﺭ84</span></s= pan><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﺭﺷﺘﻪﻋﻠﻤﻰ ﺻﺮﻑ ﮐﺮﺩﻡ. ﻭ ﺷﺎﻳﺪ ﻳﮑﺼﺪ ﻓﻠﺴﻔﻪ ﺩﻳﻨﻰ ﻭ ﻏﻴﺮ ﺩﻳﻨﻰ،&#= 64400;ﻪ ﺑﺎﺻﻄﻠﺎﺡ ﺧﻮﺩﻡ،ﺑﺪﻧﺒA= 166;ﻝ ﺣﻘﻴﻘﺖ ﻭ ﺧﺪﺍ ﻣﻴﮕﺸﺘﻢ. ﮐﻪ ﻋﺎﻗﺒﺖ ﺩﺭ ﺭ</span><s= pan lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺘﻪ ﺭﻭﺡ ﺷﻨﺎﺳﻰ ﺍﺳﭙﻴﺮﻳﺖﻭﺍ= 5247;ﻴﺴﻢ ﺑﻮﺩ، ﮐﻪ ﺳﺮ ﺍﺯ ﻋﺮﻓﺎﻥ ﺩﺭ&= #65153;ﻭﺭﺩﻡ. ﻋﻠﻮﻡ ﺭﺍ ﻣﻔﻴﺪ ﻣﻴﺪﺍﻧ&#= 65250;،ﻭﻟﻰ ﻣﺬﺍﻫﺐ ﻭ ﺍﺩﻳﺎﻥ ﻗﺸﺮﻯ ﺭﺍ ﺑﺴﻴﺎﺭ ﻣﻀ&= #65198; ﻭﺧﻄﺮﻧﺎﻙ ﺑﺮ&#= 65165;ﻯ ﺗﮑﺎﻣﻞ ﻫﻤﺎﻥ ﺭﻭﺡ ﻣﻮﺭﺩ ﻧﻈ&= #65198; ﺧﺪﺍﻭﻧﺪﻳﺎﻓ= 5176;ﻪﺍﻳﻢ. ﭼﻮﻥ ﺷﺮﻙ ﺩﻳﻨ&= #65264; ﻭ ﻗﻬﻘﺮﺍ ﻭ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ،ﺑﺮﺍA= 263; ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪ&= #65175;ﺮ ﺳﺎﺧﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﮑ&= #65166;ﻣﻞ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻭﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺩﺭ ﺁﻥ = ﺑﮑﻠّﻰ ﻧﺎﺑﺎﻭﺭ ﮐﺮﺩﻧﻰ ﺍﺳﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺤث ﻣﺎﻫﻴّﺖ ﺍﻟﮑﺘﺮﻳﮑﻰ ﺟﺮﻳﺎﻥ ﻋﺼﺒﻰ ﻳﺎ ﺑﺮﻕ ﺣﻴﺎﺗ&= #65264;،ﮐﻪ ﺑﮑﻠّﻰ ﺑﺎ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺍﻟﮑﺘﺮﻭﻧﻰ ﮐﻪ ﻣﻴﺸﻨﺎﺳﻴ&#= 65250;،ﻭ ﻣﻮﻟﺪ ﺍﻧﺮﮊﻯ ﻣﻴﺒﺎﺷﺪ ﺗﻔﺎﻭﺕ ﺩﺍﺭﺩ. = ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺮﻕﺍﻟﮑﺘﺮﻳﮑ= ;ﻰ،ﺍﻧﺮﮊﻯ ﺑﺼﻮﺭﺕ ﺍﻟﮑﺘﺮﻭﻧﻰ ﺩﺭ ﻭﺳﺎﺋﻞ ﺍﺭﺗﺒﺎﻃﻰ،ﭼA= 262;ﻥ ﺳﻴﻢ ﺍﺭﺗﺒﺎﻁ &= #65251;ﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺑﺮﻕ ﻋﺼﺒ&= #65264;،ﺍﺯ ﻧﻮﻉ ﻣﻮﺝ ﺍﻟﮑﺘﺮﻭﻣﻐﻨ= 5166;ﻃﻴﺴﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻣﺎﻫﻴّﺖ ﺍﻟﻬﻰ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. = ﮐﻪ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺃثیرﻯ ﻣﻴﮕﻮﻳﻢ. ﻭﭼﻴ&= #65200;ﻯ ﺩﺭ ﺑﺎﺭﻩ ﺍﻳﻦ ﻋﻮﺍﻟﻢ ﻭﺟﻮﺩﻯ ﺗﺤﺖ ﺃﺗﻤﻰ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﺳ&= #65198;ﻋﺖ ﺍﻧﺘﻘﺎﻝ ﺍﻣثاﻝ ﺍﻳﻦ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ﺭﺍ،ﺻﺪ ﻣﺘﺮ ﺩﺭثاﻧﻴﻪ ﻣﻴ@= 405;ﻮﻳﻨﺪ. ﮐﻪ ﺩﺭ ﺑﺮﻕ ﺍﻟﮑﺘﺮﻳﺴﻴﺘ= 5258;300 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻫﺰﺍﺭ ﮐﻴﻠﻮﻣﮑﺘﺮ ﺩﺭ ثاﻧﻴﻪ ﺍﺳﺖ. ﭘس ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﻋ&= #65212;ﺒﻰ،ﺗﻨﻬﺎ ﺍﻧﺘﻘﺎﻝ ﺍﻧﺮﮊﻯ ﻧﻴﺴﺖ&#= 1548;ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﺩﻳﮕﺮﻯ ﺑﻬﻤﺮﺍﻩ ﺩﺍﺭﺩ. ﮐﻪ ﺭﻭﻯ ﻫﻢ ﺭﻓﺘﻪ،(ﻣﻌ&#= 65256;ﻰ ﻳﻚ ﺍﺣﺴﺎس ) ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﺩﺳﺖ ﻣﻴﺪﻫﺪ ﻭﻧﻪ ﺩﺭ ﻣﻐﺰ. ﺗﺄثی&#= 1585; ﻋﺼﺒﻰ ﻭ ﺑﺮﻕ ﺣ= ﻴﺎﺗﻰ،ﺍﺯ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺑﺪﻳﮕﺮﻯ ﺑﺎ ﺯ&= #65261;ﺍﺋﺪ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺎﺧﮑﻬﺎﻯ ﺍﻋﺼﺎﺏ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺤﻞ ﺍﺭﺗﺒﺎﻁ &= #65193;ﻭ ﺍﮐﺴﻮﻥ ﺍﺯ ﺩﻭ = ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺭﺍ ﺳﻴﻨﺎﭘس ﻣﻴﮕ= 5262;ﻳﻨﺪ. ﻭ ﺟﺎﻟﺐ ﺍﺳﺖ ﮐﻪ ﺍﻧﺘﻘﺎﻝ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﻳﮑﻄﺮﻓﻪ ﺍﺳﺖ. = ﻣﺎﻧﻨﺪ ﻟﻮﻟﻪ ﺁﺏ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺟﺮﻳﺎﻥ ﺁﻥ ﻳﮑﻄﺮﻓﻪ ﻣﻴﺒﺎﺷﺪ. ﻧﻪ ﻓ= ﻘﻂ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻧﺘﻘﺎﻝ ﺟﺮﻳﺎﻥ ﻋﺼﺒﻰ &= #65259;ﻨﻮﺯﺭﻭﺷﻦ ﻧﺸﺪﻩ ﮐﻪ ﻫﺮ ﻣﮑﺎﻧﻴﺰﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺭﻭﺷﻦ ﻧﻴﺴﺖ. ﺁ= ﻧﭽﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548;ﺩﺭ ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺗﻮﺻﻴﻒ ﻣﮑﺎﻧﻴﺰﻡ،ﺑA= 166;ﺯ ﻳﻚ ﺗﻮﺻﻴﻒ ﮐﻠّﻰ ﺍﺳﺖ. ﻭﻫ&= #65256;ﻮﺯﺟﺰﺋﻴّﺎʋ= 73;ﻣﻬﻤی ﺪﺭ ﺃﻣﺮ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻄﺎﻟﻌﻪ ﻧﺸﺪﻩﺍﺳﺖ. ﮐﻪ&= #65165;ﮔﺮ ﻫﺮﻳﻚ ﻧﻴﺰﻣﻄﺮﺡ ﮔﺮ&#= 65193;ﺩ،ﺧﻮﺩ ﻧﻴﺰ ﺟﻬﺎﻧﻰ ﻧﺎﭘﻴﺪﺍﻯ ﺩﻳﮕﺮ، ﻭ ﺍﺳﺮﺍﺭ ﺗﺎﺯﻩ&#= 65165;ﻯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263;ﺣﺴّﺎس ﺗﺮﻯ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﮐﻪ ﻧﺎﭼﺎﺭ ﺑﺮ&= #65165;ﻯ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑ&#= 65166;ﻳﺪ ﺑﻨﻈﺮﻳّﻪ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﺮﺍﺟﻌ&#= 65258; ﻭ ﻣﻌﺘﻘﺪ ﺷﺪ. ﻭ ﺍﻟّﺎ ﻣﺪﺍﻡ ﺍﻧﺤﺮﺍﻑ ﻧﻈﺮ&#= 65267;ّﺎﺕ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔ&#= 65264; ﺭﻭﺯ ﺍﻓﺰﻭﻥ،= 5261; ﺩﻭﺭﺗﺮ ﺷﺪﻥ ﺍﺯ ﺣﻘﺎﻳق ﺨﻮﺩ ﻣﻴﺸﻮﺩ. ﮐ= ﻪ ﺍﮔﺮ ﺷﺮﻙ ﻭ ﮔﻨﺎﻩ ﻫﻢ ﻧﺒﺎﺷﺪ،ﻣﺤﺮA= 261;ﻣﻴّﺖ ﺍﺯ ﺗﮑﺎﻣﻞ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ،ﻭ ﮐﺴﺐ ﺷﺎﻳﺴﺘﮕﻰ ﻫﺎﻯ ﻟﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 5169;ﺨﺼﻮﺹ ﺩﺭﻧﻮﻉ ﻓﻮﻕ ﺑ&= #65208;ﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻳﻨﮑ= ;ﻪ ﺍﺯ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ،ﺑA= 228;ﻨﻮﺍﻥ ﻭﺳﺎﺋﻞ ﺣﺎﻓﻈﻪ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣثلا ﺁﺩﺭﻧﺎﻟﻴﻦ ﻭ ﻣﺎﺩﻩ ﺁﺳﺘﻴﻞ ﻟﻮﻟﻴﻦ، ﺩﺭ ﭘﺎﻳﺎﻧﻪ ﻫﺎﻯ ﺍﮐﺴﻮﻥﻫﺎ ﻣﻴﮕﻮﻳﻨﺪ. ﺍﮔ&= #65198; ﺍﺯ ﻧﻈﺮ ﻓﻴﺰﻳﻚ ﻭ ﻣﺎﺩ&= #65263; ﻣﻮﺟﻮﺩﻳّﺖ ﻭ ﺃثر ﺩﺭﺳﺘی ﺪﺍﺷﺘﻪﺑﺎﺷﻨ= 5194;، ﻭﺑﺮﺍﻯ ﺣﺎﻓﻈﻪ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺸﺮﻁ ﻟﺎﺯم ﺒﺎﺷﻨﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻓﻬﻢ ﻭ ﺗﺼﻤﻴﻢ ﻫﺮﻋﮑس ﺍﻟﻌﻤﻞ،ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭﺗﻮﺿﻴﺢ ﺣﻘﺎ&#= 65267;ﻖ،ﻭ ﻫﺰﺍﺭ ﻧﮑﺘﻪ ﺑﺎﺭﻳﮑﺘﺮ ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺍﻋﺼﺎﺏ ﻭ ﺭﻭﺍ&= #65253; ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺖ. ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩ ﺭﻓ&= #65174; ﻭﺩﻳﺪ، ﻧﻪ ﻧﺸﺴﺖ ﻭ ﺩﻳﮕﺮﺍﻥ ﺑﮕﻮﻳﻨﺪ ﻭﺑﺸﻨﻮﻳﻢ. ﺯﻳ&= #65198;ﺍ ﺗﮑﺎﻣﻠﻰ ﺑﻬﻤﺮﺍﻩ ﻧﺪﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮﺑﺪﺭﺳﺘﻰ ﺑﮕﻮﻳﻨﺪ ﻭﻣﺎ ﺑﺪﺭﺳﺘﻰ ﺷﻨﻴﺪﻩ باﺷﻴA= 250;. ﮔﻮﺋﻴﺎﺯ ﺍﻳﻦ &= #64404;ﻮﺵ ﺩﺍﺧﻞ ﻭ ﺍﺯ ﮔﻮﺵ ﺩﻳﮕﺮ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭﺩ. ﺗﺮﮐﻴ&= #65170;ﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻫﺮﭼﻪ ﺑﺎﺷﺪ ﻭﺩﺭ ﻫﺮ ﺣﺎﻝ، &= #65251;ﺎﺩﻩﺍﻯ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺮﺩﻩ ﺍﺳﺖ. ﻣﮕ= ﺮ ﺩﺭ ﺳﻄﺢ ﺗﮑﺎﻣ&= #65246; ﺃﺗﻤﻰ ﺧﻮﺩ،ﮐ= 5258; ﺣﻴﺎﺕ ﺧﺎﺹ ﺃﺗﻤﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. ﻭ ﺍﻟّﺎ ﻋﻘﻞ ﺳﺎﺯ ﻭﺗﮑﺎﻣﻞ ﺑﺨﺶ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻤﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺗﺮ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ،ﻧﺸﺎA= 255;ﻪﻫﺎﺋﻰ ﺍﺯ ﺣﻴﺎﺕﺑﻬﺘﺮ ﻭﺗﮑﺎﻣﻞ ﺑﺪﻫ&#= 65256;ﺪ. ﻭﺍﻟّﺎ ﺗﮑﺎﻣﻞ ﺍﻣﺮﻯ ﺍﺳﺖ، ﺍﺯ ﺧﺎﺭﺝ ﻭﻏﻴﺒﻰ &= #65165;ﺳﺖ. ﺗﻤﺎﻡ ﺳﻌﻰ ﻣﺤﻘّﻘﻴﻦ ﻋﻠﻤﻰ،ﺑﻴﺸﺘA= 198; ﺍﺳﺘﻔﺎﺩﻩ ﻣﺎﺩﻯ ﺑﺮﺍﻯ ﺻﻨﻌﺖ، ﻭﻳﺎ ﮐﺴﺐ ﻣﻘﺎﻡ ﻋﻠﻤﻰ ﻭ ﺩﺍﻧﺸﮕﺎﻫﻰ ﺍﺳﺖ ﻭ ﻳﺎ ﺑﺮﺍ= ﻯ ﺍﺷﺒﺎﺕ ﻧﺒﻮﺩﻥ ﺧﺪﺍ،= 5261;ﻳﺎﭼﻴﺰﻯ ﺑﻨﺎﻡ ﺭﻭﺡ. ﻟﺬ= ﺍ ﻣﺪﺍﻡ ﺑﻤﺎﺩﻩ ﻣﻰ ﭼﺴﺒﻨﺪ. ﺍﻳ= ﻦ ﻣﺎﺩﻩ ﺍﺩﺭﻧﺎﻟﻴﻦ ﮐﻪ ﺑﺎ ﻫﺮﺷﺎﺧﻚ ﻋﺼﺒی ﻤﻴﺒﺎﺷ= 5194;، که ﺩﺭ ﻫﻤﻪ ﺑﺎﻳﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﻭ ﻳﺎ ﺑﺎ ﺗﺮﺑﻴﺖ ﻭﺗﻌﻠﻴﻢ ﭘﻴﺪﺍ ﺷﻮﺩ. ﺁﻧ= ﮕﺎﻩ ﭘﻴﺪﺍﻳﺶ ﺍﺯ ﻋﺪﻡ ﻣﺤﺴﻮﺏ ﻣﻴﮕﺮﺩﺩ. ﮐﻪﺩ&= #65165;ﻧﺶ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻧﺪﺍﺭﺩ،ﮐﻪﻣA= 166;ﺩﻩ ﺳﺎﺯ ﻫﻢ ﺑﺎﺷﺪ.= ﻭﻟﻰ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺳﺎﺯﻧﺪﻩ ﻋﻮﺍﻟﻢ ﭘﻴﺸﻴﻦ،ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎﺷﺪ،ﻭﻣﺎﺩA= 257; ﺟﺪﻳﺪﻯ ﻫﻢ ﺑﻮﺟﻮﺩ ﺁﻭﺭﻧﺪ. ﺍﮔﺮ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ، &= #65203;ﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺿﺮﻭﺭﻯ ﺑﺎﺷﺪ. = ﭼﻨﺎﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺑﺴﻴﺎﺭ ﺳﺨﺖ ﻣﻌﺘﻘﺪﻧﺪ،ﺑA= 252;ﺮﻭﺭ ﺯﻣﺎﻥ ﺗﺮﮐﻴﺒﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻣؤثّرﻯ ﭘﻴﺪᥴ= 5; ﻣﻴﺸﻮﺩ. ﭘس ﺗﺰﺭﻳﻖ ﺁﻥ ﺩﺭﺑﺪﻥ ﺍﻧﺴﺎﻧﻰ،ﺍﻭA= 197;ﺍ ﻧﺎﮔﻬﺎﻥ ﻋﺎﻟﻢ ﻣﻴﮑﻨﺪ. = ﺩﺭﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺟﻬﺎﻥ ﻋﻠﻢ ﻭ ﺗﻌﻠﻴﻢ،ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺷﺮﺍﻳﻂ ﻭ ﺍﺣﻮﺍل ﺘﺸﮑﻴ= 604; ﺸﺪﻩ،ﮐﻪ ﻣﻮﺍ= 5193; ﺷﻴﻤﻴﺎﺋﻰ ﻟﺎﺯﻡ ﮐﻮﭼﻚ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻫ= ﻢ ﺍﮐﻨﻮﻥ ﺑﺴﻴﺎ&#= 65197;ﻯ ﻣﻐﺰ ﮔﺎﻭ ﻣﻴﺨﻮﺭﻧﺪ،ﮐA= 258; ﺑﺎ ﻫﻮﺵ ﺷﻮﻧﺪ ﮐﻪ ﺷﺎﻳﺪ ﻓﺴﻔﺮ ﺑﺪﻥ ﺁﻧﻬﺎ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﻭﻟﻰ ﺧﻮﺩ ﻓﺴﻔﺮ ﺩﺭ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ= 548; ﻫﻮﺵ ﻭﻋﻘﻞ ﻧﻤﻰ ﺳﺎﺯﺩ. ﻭﻟ= ﻰ ﻣﻴﺘﻮﺍﻧﺪ ﻭﺳﻴﻠﻪ ﻭ ﺁﻧﺘﻨﻰ ﺑﺮﺍﻯ ﺟﺮﻳﺎﻥ ﻭ ﻣﺴﺎ&= #65163;ﻞ ﺩﻳﮕﺮ ﻋﺼﺒﻰ ﻭﺭﻭﺍﻧﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭﻗʋ= 76;ﻰ ﻧﻈﺮﻳّﻪ ﺍﻟﮑﺘﺮﻭﺷﻴﻤ= 5268;ﺎﺋﻰ ﺭﺍ ﻣﻄﺮﺡ ﮐﺮﺩ&= #65255;ﺪ،ﮐﻪ ﺧﻮﺍﺳﺘﻨﺪ ﺗﻔ&#= 65166;ﻭﺕ ﺑﺎ ﺑﺮﻕ ﺍﻟﮑﺘﺮﻳﺴﻴﺘ= 5258;،ﺑﺮﺍﻯ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ﻋﺼﺐ ﺑﺴﺎﺯﻧﺪ. = ﺍﻟﮑﺘﺮﻭ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﮐﺎﺭ ﺑﺎﻃﺮﻯﻫ&#= 65166; ﻫﺴﺖ. ﻭﻟﻰ ﺑﺮﻕ ﺍﻋﺼﺎﺏ،ﭼﻮﻥ ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﻭ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺯ&= #65255;ﺪﻩ،ﺣﺘﻰ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ،ﺩﺭ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﻭ ﺟﻬﺎﻧﻰ ﺍﺯ ﻋﻮﺍﻟﻢ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺍﺳﺖ ﮐﻪ = ﺩﺭﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻋﺎﻟﻢ</span></span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>رَبّ ﺍ᥼= 7;ﻨﻮﻉ ﺭﻭﺡ القُدُس&= #1548;ﻗﻄﺮﻩﺍﻯ ﺩﺭ ﺩﺭﻳﺎ ﺍﺳﺖ.= ﺗﺎ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺍﻳﻦ ﮐ&= #65248;ّﻰ،ﺑﺎﺯ ﺧﻮﺩ ﺟﺰﺋﻰ ﺑﺮﺍﻯ ﮐﻞّ ﻫﺎ&#= 65263; ﺑﺰﺭﮔﺘﺮ ﻳﺎ ﻣﻬﻢ ﺗﺮﺗﮑﺎﻣﻠﻰ،A= 267;ﺎ ﺍﻟﻬﻰ ﺗﺮ ﻭ ﺣﻘﻴﻘﻰ ﺗﺮ ﺑﻴﺎﺑﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺣﻘﺎﻳﻖ &= #65235;ﻌﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﮐ= 5258; ﻧﺎﻡ ﻭﻗﺎﻳﻊ ﺩﺍﺭﺩ ﻋﻤﻠﺎ ﺩﺭ ﺣﮑﻢ ﺧﻴﺎﻝ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻭﺟﻮﺩ ﻣﻮﻗّﺘ= 5264; ﻭ ﺍﻧﺘﺰﺍﻋﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 195;ﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺍﺭﺩ. ﺍﻧﺴﺎﻥ ﺧﻮﺍﺏ ﻭ ﺗﺨﺪﻳ&= #65198; ﺷﺪﻩ،ﺑﺎﺃﻧﺪA= 241; ﭼﻴﺰﻯ ﺍﺯ ﺯﻣﺎﻥ ﻭ ﻫﺮ ﺃﻣﺮﻯ ﺍﺯ ﻫﺴﺘﻰ ﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ ﻭﻧﻤﻴﺘﻮﺍﻧﺪ &#= 65169;ﺪﺍﻧﺪ. ﻫﺮﮐس ﻣﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺧﻮﺩ ﻋﻮﺍﻟﻢ ﺟﺪﻳﺪﺗﺮﻯ ﺑﻴﺎﺑﺪ،ﻭ ﺍﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮّﻩ. ﻫﺮ&#= 64400;ﺶ ﺷﺎﻳﺴﺘﮕﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺍﺭﺩ ، ﻭ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺩﺭ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻘﻮﻩ ﺍﻭ ﻣﺤﺪﻭﺩ ﻣﻴﺒﺎ&#= 65207;ﺪ </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺬʋ= 97; ﻣﮑﺮﺭ ﺗﮑﺎﻧﻪ ﻫﺎﻯ ﻋ&= #65212;ﺒﻰ ﺍﺯ ﺳﻴﻨﺎﭘﺴﻬﺎ ﺭﺍ،ﺗﻤﺮﻳﻨی A= 170;ﺮﺍﻯ ﮐﺎﺭ ﺳﻴﻨﺎﭘس ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﭘﺮ ﮐﺎﺭﻯ ﺟﺴﻢ ﺩﺭ ﺍﻋﻀﺎ ﺭﺍ،&#= 65255;ﺘﻴﺠﻪ ﮐﺎﺭ ﺳﻴﻨﺎﭘس ﻫﺎﻯ ﺩﺭ ﻣﺎﺟﺮﺍﻯ ﺍﻧﺘﻘﺎﻝ ﺗﮑﺎ&#= 1606;ه ﻫﺎﻯ ﺣﺴّﻰ ﺍﺳﺖ. ﺍﻟﺒﺘﻪ ﺩﺭ ﺣسّ ﺧﺎﺭﺟﻰ ﻭ ﻣﺎﺩﻯ ﺷﺮﮐﺖ ﺩﺍﺩﻩﺍﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﺍﻳﻦ ﻧﻈﺮ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﺑﺎﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻣﺎﺩﻯ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺭﻭﺷﻥ ﻨﻴﺴﺖ. ﻭ ﻧﻪ ﺍﺯ ﺟﺮﻳﺎﻥ ﻋﻘﻞ ﺍﻟﻬﻰ،ﻭ ﺗﺼﻤﻴم اﻧﺴﺎﻥﺒﺮﺍﻯ ﻋﮑس ﺍﻟﻌﻤل ﺪﺭﻫﺮ ﺍﺣﺴﺎس ﻧﻴﺮﻭﻣﻨﺪﻯ اﻓﮑﺎﺭ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺍﺳﺖ، ﮐﻪ ﻣﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﻟ= 5188;ﻈﻪﺍﻯ ﺍﺯﺁﻥ ﺟﺪﺍﺋﻰ ﻧﺪﺍﺭﻳﻢ ﻭ ﺣﺘﻰ ﺩﺭ ﺧﻮﺍﺏ ﮐﻪ ﻫﺴﺘﻴﻢ، ﮔ&#= 65262;ﺋﻰ ﺭﻭﻏﻥ کاﺭﻯ ﻣﺎﺷﻴﻦ ﺍﺳﺖ. ﻭ ﺗﺮﺑﻴﺖ ﻭ ﺗﻤﺮﻳﻦ ﻭ ﺗﮑﺮﺍﺭ ﺩﺭ ﻣﺴﺄﻟﻪ ﺣﺎﻓﻈﻪ، ﺩﺭ ﮐﺎﺭ ﻓﻬﻢ ﻭ ﺣﻔﻆ ﻭ ﺍﺳﺘﺮﺩﺍﺩ ﻣﺤﻔﻮﻇﺎﺕ ﺃث= 585; ﺍﺳﺎﺳی ﻨﺪﺍﺭﺩ. ﮐﻪ ﺍﺯ ﺩﻳﺪ ﻋﻘﻞ ﺍﻧﺴﺎﻥ،ﻣﮑﺎA= 255;ﻴﺰﻣﻰ ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺭﺍ،ﻣﺎﺩﻯ ﺗﻮﺻﻴﻒ ﮐﻨﺪ. ﮐ= ﻪ ﺍﮔﺮﻣﺎﺩﻳّﺖ ﻭﻫﻮﻳّﺖ ﻭﻣﺎﻫﻴّﺘﻰ ﻫﻢ ﺩﺍﺷﺘﻪ ﺑﺎ&= #65207;ﺪ،ﺭﺑﻄﻰ ﺑﺎﻫﺴﺘﻪ ﺃﺗﻢ ﻧﺎﺳﻮﺗﻰ ﻧﺪﺍﺭﺩ. ﻭﻣﻔﻬ&= #65262;ﻡ ﻋﻘﻞ ﻣﺎ ﺭﺍ ﻧﺪﺍﺭﺩ ﺑﺎ ﻋﻘﻞ ﺑﺎﻟﺎﺗﺮ&#= 1548;ﻣﻴﺘﻮﺍﻥ ﻋﻘﻞ ﭘﺎﺋﻴﻥﺘ&#= 65198; ﺭﺍ ﺗﻮﺻﻴﻒ ﻭﺗﻮﺿﻴﺢ ﺩﺍﺩ. = ﻭﺣﺘﻰ ﻫﺪﺍﻳﺖﮐﺮﺩ ﻭﺍﺻﻠﺎﺡ ﻭﻳﺎ ﺣﺘﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ. ﻭﻟﻰ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ ﮐﻪ ﻋﻘﻞ ﭘﺎﺋﻴ&= #65253;ﺘﺮﺑﺘﻮﺍﻧﺪ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﻫﻮﻯ ﻋﻘﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺑﮕﻮﻳﺪ. ﮔﻮﺋﻰ ﺁﻧﻘﺪﺭ ﻣﺎﺩﻩﻭﺗﻮﺻﻴ= 5234; ﻣﺎﺩﻯ ﺩﺭﺷﺖ ﺩ&= #65197; ﺣﺠم گرﺩﻳﺪﻩﮐﻪ ﻣﻠﻤﻮس ﺷﺪﻩﺍﻧﺪ،ﻭ ﺩﺭ ﻳﻚ ﻏﺮﺑﺎﻝ ﮐﺎﻣﻠﺎ ﺟﺪﺍ ﻣﻴﺸﻮﻧﺪ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺩﻧﺒﺎﻝ ﺭﻳﺰﺗﺮﻫﺎ،ﮐA= 258; ﺑﻬﺘﺮ ﻭ ﻋﺎﻗﻠﺘﺮ ﻫﺴﺘﻨﺪ ﭘﻴﺶ ﺑﺮﻭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺍﻳﻦ ﻋﻠﻤﺎ ﺯﻣﻴﻨﻪﺭﺍ ﺑﺮﺍﻯﻄﺮﺡ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺎﺩﻯ ﻭ ﻓﻮﺭﻣﻮﻟﻪ ﮐﺮﺩﻥ ﺍﻣﻮﺭ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻴﺘﻮﺻ= 5268;ﻒ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ = 5203;ﺎﺧﺘﻤﺎﻥ ﺑﺮ ﺍﺳﺎس ﻭﭘﺎﻳﻪ ﮐﺠﻰ ﺍﺳﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺂﺳﻤﺎﻥ ﻫﻢ ﺑﺎﻟﺎ ﺑﺮﻭﺩ،= 5259;ﻤﻴﺸﻪ ﮐﺞ ﺧﻮﺍﻫﺪ ﺑﻮﺩ،ﻭ ﺁﻣﺎﺩﻩ ﻓﺮﻭﺭ&#= 65267;ﺨﺘﻦ. ﺗﺎ ﺣﺪﻭﺩﻯ ﮐﻪ ﮐﺠﻰ ﻭ ﺍﻧﺤﺮﺍﻑ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺳﺘ&#= 65262;ﺍﺭ ﻧﮕﺎﻩ ﺩﺍﺷﺖ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻓﺮﺍﻭ= ;ﺍﻥ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﻭ ﺷﺎﺧﮑﻬﺎ ﻭ ﺳﻴﻨﺎﭘﺴﻬﺎﻯ ﺍﻳﻦ ﺷﺎﺧﮑﻬﺎ&#= 1548;ﻭ ﺳﺮﻋﺖ ﮔﺮﻓﺘﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺩﺭ ﺳﻴﻨﺎﭘﺴﻬﺎ ﺑﺎ ﺗﮑﺮﺍﺭ ﻓﺮﺍﻭﺍﻥ،ﮐﻪ ﺩﺭ ﺗﻤﺮﻳﻨﺎﺕ ﺑﺨﺼﻮﺹ ﺩﺭﺍﻃﻠﺎﻋﺎﺕ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭﻣﺎﺩﻯ، ﺁﻧﻬﻢ ﺩﺭ ﻃﻮﻝ ﻋﻤﺮ ﭼﻨﺪﻳﻦ ﺳﺎﻟﻪ،ﺍﻳﻦ ﻇ= 5198;ﻓﻴّﺘﻬﺎ ﭘﺮ ﻧﻤﻴﺸﻮﻧﺪ&#= 1548;ﻭ ﺣﻔﻆ ﺍﻃﻠﺎﻋﺎ&#= 65175;ﻰ ﻣﻴﻤﺎﻧﺪ ﮐﻪ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺑﺎﻳﺪ ﺍﺯ ﺟﺎﻳﮕﺎﻩ ﻭﺳﻴﺴﺘﻤﻰ ﺑﺎﻭﺭ ﺩﺍﺷﺖ،= 4400;ﻪ ﺑﺎﻋﻘﻞ ﻭ ﻇﺮﻓﻴّﺖ ﺯﻳﺎ= 5193; ﺁﻥ، ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﺩﺭﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ&#= 65153;ﮔﺎﻩ،ﻭ ﻳﺎ ﺭﻭﺡ ﺍﻟﻬی ﺮﺳﻴﺪ. ﻭ ﺍﻓﺘﺨﺎﺭ ﺁﻧﭽﻪ ﺍﮐﻨﻮﻥ ﻟﺎﺯﻡ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻧﻤﻮﺩ. ﻭ ﺑﺬﻫﻦ ﺍﻧﺴﺎﻥ &= #65251;ﻴﮕﺬﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻋﻠﺎﻭﻩ ﺑﺮ ﺍﺣﺴﺎس ﺭﺳﻴﺪ= 5257;،ﺧﻮﺩ ﻋﺼﺐ ﻭ ﺷﺎﺧﮑﻬﺎﻯ ﺁﻥ&#= 1548;ﻭ ﻧﻴﺰ ﻧﻘﺎﻁ ﺍﺭ&= #65175;ﺒﺎﻁ ﺷﺎﺧﮑﻬﺎﻯ ﺩﻭ ﺳﻠّﻮﻝ ﺩﺭ ﺳﻴﻨﺎﭘس ﻋﻤﻠ= 5166; ﺩﺍﺭﺍﻯ ﻧﻘﺶ ﺩﺭ ﺩﺭﻳﺎﻓﺖ ﻭ ﺍﺻﺎﻟﺖ ﻣﻌﻨﻰ ﺍﺯ ﺍﺣﺴﺎس ﻭﺗﮑﺎﻥ ﻋﺼﺒﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﮐﻪ ﺩﺭ ﺍﺳﺘﺮﺩﺍﺩ ﺍﺯ ﺣﺎﻓﻈﻪﻭﺣﺘﻰ &#= 65165;ﻟﻬﺎﻡ ﮔﺬﺭﻯ ﺍﺯ ﺁﻥ ﺩﺍﺭﺩ. ﻭ ﻫﻤﻪ ﺁﻧﻬﺎ ﺁﮔﺎﻫﻰ ﺿﻌﻒ ﻭﺍﻧﺤﺮﺍ&#= 65233;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺗﻠﻒ ﺷﺪﻥ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻣﺤﻔﻮﻇﺎﺕ ﻗﺪﻳﻤﻰ ﮐﻪ ﺑﻴﺎﺩ ﺁﻣﺪﻧﻰ ﻫﺴﺘﻨﺪ،ﻫﻤﭽA= 256;ﺎﻥ ﻣﺎﻧﻨﺪ ﺭﻭﺯ ﺍﻭﻝ ﺧﻮﺩ ﺑﺬﻫﻦ ﻣﻴﺮﺳﻨﺪ ﺍﺻﻮ&#= 65247;ﺎ ﺍﮐﺴﻮﻧﻬﺎﻯ ﺍﻋﺼﺎﺏ،ﺑﺎ ﭼﻨﺪﻳﻦ ﻋﺼﺐ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺑﺎﻳﺪ ﺭﺍﻩ ﺩﺭﺳﺖ ﺧﻮﺩﺭﺍ &= #65169;ﺮﻭﺩ. ﺗﺎ ﺍﺣﺴﺎس ﻓﻬﻤﻴﺪﻩ ﻭﻳﺎ &= #65187;ﻔﻆ ﻭ ﺑﻴﺎﺩ ﺑﻴﺎﺑﺪ. ﻭ ﺍﻳﻨﺠﺎ ﻣﺴﺄﻟﻪ ﺍﻧﺘﺨﺎﺏ ﺭﺍﻩ ﻭﻧﻮﻉ ﺍﻃﻠﺎﻋﺎﺕ،ﮐA= 258;ﺑﻤﻐﺰ ﺑﺮﺳﻨﺪ. ﻳﺎ ﺑﺎ= ﻳﮕﺎﻧﻰ ﻣﻐﺰ ﺷﻮﺩ،ﻣﺴ= 5166;ﺋﻠﻰ ﺑﺪﻭﻥ ﺟﻮﺍﺏ ﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﻧﻈﺮﻳّﻪ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺩﺭﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣی ﺨﺎﺭج اﺯﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ،ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺑﺎﺷﺪ. ﮐ&= #65258; ﻗﺪﺭﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﻫﻤﻪ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺗﻔﮑّ= 5198; ﻭ ﺣﺎﻓﻈﻪ ﺭﺍ ﺩﺍﺭﻧﺪ،ﻭ ﺟﻮﺍﺑﮕﻮ ﻫﺴﺘﻨﺪ ﻭﺍﮔﺮ ﻳﻚ ﺷﺎﺧﻚ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺼﺒﻰ ﻭ ﺍﮐﺴﻮﻥ ﺁﻥ،ﺩ= 5197; ﭼﻨﺪﻳﻦ ﻋﺼﺐ ﻣﺮﺑﻮﻁ ﺑﺎﺷﺪ &= #1548; ﻭﺍﺯﻃﺮﻓی ﺨﻴﻠﻰ ﺟﻨﺒﻪ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭﺗﻮ&#= 65183;ّﻪ ﻧﺎﻇﺮ ﺩﺭﻳﺎﻓ&#= 65174; ﮐﻨﻨﺪﻩ ﺍﺣﺴﺎس ،ﭼﻪ ﺭﺳﺪ ﺑﺄﻣﺮ ﺍﻧﺘﺨﺎﺏﻭﻧﻮ= 5225; ﻣﺨﺰﻥ ﻭﻇﺮﻓﻴّﺖ ﺁﻥ= 548;ﻧﺎﺩﻳﺪﻩ ﮔﺮﻓﺘﻪ ﺷﺪﻩﺍﺳﺖ. ﻭ ﭼﻨﺪﻳﻦ ﺍﮐﺴﻮﻥ ﺩﺭ ﭼﻨﺪﻳﻦ ﺳﻠّﻮﻝ ﻧﻈﺮﻳﻪ (ﻗﻴﻒ)ﺭ= ﺍ ﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ&#= 1548;ﮐﻪ ﺑﺎﻋث ﺗﺄثیر ﻭﺍﻗﻌﻰ ﻭﻫﻢ ﺍ&= #64400;ﻨﻮﻥ ﻣﻴﺸﻮﺩ. ﮔﻮﺋﻰ ﮐﺎﭘﻰ ﻳﻚ ﺧﺒﺮ = ﻭﺭﻭﻧﻮﺷﺘﻰ ﺍﺯ ﺁﻥ ﺑﺴﻠّﻮﻟﻬﺎﻯ ﺩﻳﮕﺮ ﻣﻴﺮﺳﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻄʋ= 66;ﻟﻌﺎﺕ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﻮﺍﻉ ﻧﺮﻭﻧﻬﺎ ﻭ ﺷﺎ&= #65191;ﮑﻬﺎ ﺷﺪﻩ ﺍﺳﺖ ﻧﺮﻭ&= #65255;ﻬﺎﻯ ﺣﺴّﻰ ﻭ ﻧﺮﻭﻧﻬﺎﻯ ﺣﺮﮐﺘﻰ،ﮐﻪ ﺗﮑﺎﻧﮑﻬﺎﻯ ﺍﻟﮑﺘﺮﻳﮑی ﺪﺭ ﻣﻴﺂﻭﺭﺩ ﻭ ﺩﻳﮕﺮ ﻋﮑس ﺍﻟ&#= 65228;ﻤﻞ ﺭﺍ ﺑﻨﻘﻂ ﺑﺪﻥ ﻣﻨﺘﻘﻞ ﻣﻴﮑﻨﻨﺪ. ﺍﮔﺮ ﺍﺯ ﺍﻓﻌﺎﻝ ﺍﻧﻌﮑﺎﺳﻰ ﻭ ﺷﺮﻃﻰ ﺑﮕﻮﺋﻴﻢ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﺍﺳﺖ ﻭﺍﻟّﺎ ﻣﺴﺄﻟﻪ ﺍﻧﺘﺨﺎﺏ ﻧﻮﻉ ﻋﮑس ﺍﻟﻌﻤﻞ ﻭ ﻣﺼﻠﺤﺖ ﻭﻣﻌﻨﻮﻳّﺖ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺣﮑﻤﺖ ﮐﺎﺮﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭ ﺍﻧﺴﺎﻥ،ﺗﺼﻤA= 268;ﻢ ﻭ ﻧﻮﻉ ﻋﻤﻞ ﺭﺍ ﺍﺯ ﺭﻭﺷﻬﺎ ﺑﮑﻞّ ﻣﻐﺰ ﺩﺭ &= #65187;سّ ﻣﺸﺘﺮﻙ ﻭﻳﺎ ﻫﻤﺎﻥ ﺑﺮﻭﺍﻥ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻰ ﮐﺸﺎﻧﺪ. ﮐﻪ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻭ ﺑﺴ&= #65268;ﺎﺭﻯ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﮐﻪﺍﺯ ﺁﻧﻬﺎ ﺍﻃﺎﻋﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺪﺍﺭﻳﻢ ﺩﺭ ﺁﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻴﺎﺳﺖ. ﭼﻪ ﺁﻟﻮﺩﮔﻰ ﺑﺎﺷﺪ ﻳﺎ ﭘﺎﮐﺴﺎﺯﻯ. ﺷﺪ&= #65257;ﮐﻪ ﻣﻨﺠﺮ ﺑﻌﮑس ﺍﻟﻌﻤﻞ ﺣﺮﮐﺘﻰ ﻳﺎ ﺯﺑ&= #65166;ﻧﻰ،ﻭ ﻳﺎ ﺑﻬﺮﻳﻚ ﺍﺯ = ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﭼﻮﻥ ﺩﺳﺖ ﻭ ﭘﺎ ﻭﮔﺮﺩﻥ ﺑﺮﺍﻯ ﻓﺮﺍﺭ ﺍﺯ ﻣﺸﮑﻠﻰ،ﻭ ﻳﺎ ﻧﺰﺩﻳﻚ ﺷﺪ&= #65253; ﺑﺴﻮﺩ ﻭ ﻓﺎﻳﺪﻩ ﺍﻯ ﺃﻣﺮ ﺟﺎﻟﺐ ﺑﺮﺍﻯ. ﺍﺯ ﻃﺮﻓﻰ ﺧﺒﺮ ﺭﺳ&= #65268;ﺪﻩ ﮐﻠّﻰ ﺍﺳﺖ،ﻭA= 247;ﻰ ﻋﮑس ﺍﻟﻌﻤﻞ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﻴﺎﺭ ﺑﻮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺩﺭ ﺗﻌﺪﺍﺩ ﻋﮑسﺍﻟﻌﻤﻞ ﻭ ﻳﺎﺩﺭ ﮐﻴﻔﻴّ= 5174; ﻫﺮ ﻋﮑس ﺍﻟﻌﻤ&#= 65246;. ﻋﮑس ﺍﻟﻌﻤﻞ ﻋﺼﺒﻰ ﺑﻌﻀﻠﻪ ﻣﻴﺮﺳﺪ ﮐﻪ ﻣﻨﻘﺒﺾ ﻭﮐﻮﺗ&#= 65166;ﻩ ﺗﺮ ﻣﻴﺸﻮﺩ،ﮐ= 5258; ﺍﺳﺘﺨﻮﺍﻥ ﺭﺍ ﺑﺴﻮﻯ ﺧﻮﺩ ﻣﻰ ﮐﺸﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻴﺪ&#= 65165;ﻧﻴﻢ ﻋﻀﻠﺎﺕ ﺧﺴﺘﮕﻰ ﺩﺍﺭﻧﺪ،ﻭ ﺑﺎﻳﺪ ﺍﺳﺘﺮﺍ&#= 65187;ﺖ ﮐﻨﻨﺪ ﺗﺎ ﻣﻮﺍﺩ ﺯﺍﺋﺪ ﻧ&= #65176;ﻴﺠﻪ ﺳﻮﺧﺖ ﺭﺍ ﺑﻴﺮﻭﻥ ﮐﻨﺪ. ﮐ= ﻪ ﺑﺮﮔﻬﺎﻯ ﻭﺧﻮﻥ ﺑﺮﻭﻧﺪ &= #65261; ﻣﻮﺍﺩ ﻏﺬﺍﺋﻰ ﺗﺎﺯﻩ ﺍﺯ ﺧﻮﻥ ﺑﮕﻴﺮﻧﺪ ﮐﻪ ﺍﻧﺮﮊﻯ ﺣﻴﺎﺗ&#= 65264; ﭘﻴﺪﺍ ﮐﻨﻨﺪ،= 5261; ﺩﺭ ﻋﻤﻞ ﻣﻠﺎﺣﻈﻪ ﻣﻴﮑﻨﻴﻢ ﮐﻪ ﺩ&= #65203;ﺘﻮﺭ ﻋﺼﺒﻰ ﺗﺤﺖ ﻋﻨ&= #65262;ﺍﻥ ﺧﻮﺍﺳﺘﻦ ﻣﺎ،= 5193;ﺭ ﺑﺴﻴﺎﺭ ﻋﻀﻠﺎﺕ ﻭ ﺍﺳﺘﺨﻮﺍﻧﻬﺎ ﺃثر ﻣﻴﮕﺬﺍﺭA= 193; ﻭﻧﻮﻋﻰ ﺗﻨﻈﻴﻢ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ،ﺑﻴﻦ ﺍﻳﻦ ﻗﺴﻤﺘﻬﺎ ﻧﻴﺰ ﻟﺎﺯﻡ ﺍﺳﺖ ﮐﻪ ﺩﺭ ﻃﻔﻞ ﺑﺘﺪﺭﻳﺞ ﻧﻈﻢ ﻗﻄﻌﺎﺕ ﺑﺪﻥ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﺗﺎﻫ&= #65198;ﮐﺪﺍﻡ ﻭﻇﻴﻔﻪ ﺧﻮﺩﺭﺍ ﺑﺪﺭﺳﺘﻰ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ ﮐﻪ ﮐﻞ = ﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭﺳﺖ &= #65169;ﻮﺩﻩ ﺑﺎﺷﺪ. ﻫﻤﻪ ﺍﻳﻦ ﻋﻤﻠﻴّﺎﺕ ﻋﻘﻠﻰ ﻭﻣﻌﻨﻮﻯ ﺩﺭ ﮐﺎﺭ ﻣﻮﺍﺩ ﺷﻴ&= #65252;ﻴﺎﺋﻰ ﺳﻠّﻮﻟﻬﺎ ﻭ ﮊﻧﻬﺎ،ﮐﻪ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺑﻴﺸﺘﺮﻯ ﻧﻴﺴﺘﻨﺪ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﻧﻴﺴﺖ ﻭﻟﻰ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺷﺮﻭﻁ ﻟﺎﺯﻡ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ ﺷﺮﻁ ﻧﻬﺎﺋﻰ ﻭﮐﺎﻓﻰ ﻧﻤﻰ ﺑﺎﺷﻨﺪ ﺯﻳﺮﺍ ﺗﺼﻤﻴﻢ ﺑﻴﺮﻭ&#= 65253; ﺍﺯ ﻫﺴﺘﻰ ﻣﺎﺩ&= #65263; ﺗﻦ ﺍﻧﺴﺎﻥ ﺍﺳ&= #65174; ﻭ ﺍﺻﻮﻟﺎ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﭼﻪ ﺭﺳ&= #65194; ﺑﺎﻣﻮﺭﻣﻴﻨﻮ= 5263;ﺎﻟﻬﻰ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺗﻮﺟﻴﻪﺷﻮﺩ. ﮔ&= #65198;ﭼﻪ ﻣﻴﺘﻮﺍﻧﻨﺪﻋ= 5170;ﻮﺭ ﺍﺯ ﻗﺴﻤﺘﻬﺎﻯ ﻣﺎﺩﻯ ﻧﻤﺎﻳﺪ. = ﮐﻪ ﻫﻤﻪ ﺍﻳﻦ ﻗﺴﻤﺘﻬﺎ ﺭﺍ ﺑﺎﺯ ﺁﻧﺘﻦ ﻳﺎ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻧﺘﻦ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭ ﻣﺎﺩﻩ ﺧﺎﮐﺴﺘﺮﻯ ﻣﻐﺰﻏﻴﺮ ﺍﺯ ﺍﻋﺼﺎﺏ،ﺳﻠّʌ= 62;ﻟﻬﺎﻯ ﺩﻳﮕﺮﻯ ﻫﺴﺘﻨﺪ، ﮐﻪ ﻧﻘﺶ ﮐﻤﮑﻰ ﺍﻋﺼﺎﺏﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻳﺎﺩ&= #65197; ﺗﻐﺬﻳﻪ ﻭﻇﻴﻔﻪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﮐﻪ ﻧﻮﺭﻭﮔﻠﻴﺎ ﺧ&#= 65262;ﺍﻧﺪﻩﻣﻴﺸﻮʌ= 55;ﺪ. ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍ&#= 65255;ﺠﺎﻡ ﮔﺮﻓﺘﻪ 60 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﺗﺎ 90 ﺩﺭﺻﺪ ﻣﻐﺰ ﺭﺍ،ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎ ﺍﺷﻐﺎﻝ ﮐﺮﺩﻩﺍﻧﺪ. ﺑﺎ&= #65199; ﻣﺎﺩﻩ ﺧﺎﮐﺴﺘﺮﻯﺮﺍ ﻧﻴﺰ ﺩﺭ ﻧﺮﻭﻧﻬﺎ ﻣﻴﺒﻴﻨﻴﻢ،ﻭA= 259;ﻢ ﺩﺭﺳ</span><span lang=3DAR-SA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻠّﻮﻟﻬA= 166;ﻯ ﻧﻮﺭﻭﮔﻠﻰ. ﻭﭼ&= #65262;ﻥ ﺩﺭ ﻣﻐﺰ ﺍﻧﻮﺍﻉ ﺗﮑﺎﻣﻞ ﻳﺎﻓﺘﻪ ﺍﺯﺣﻴﻮﺍﻧﺎﺕ= 548;ﺟﺮﻡ ﻧﻮﺭﻭﮔﻠﻰ ﻫﺎ &= #65169;ﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ،ﺑﻨﻈA= 198; ﻣﻴﺮﺳﺪ،ﮐﻪ ﻧﻘﺶ ﻧﺮﻭﻧﻬﺎ ﻧﻴﺰ ﻣﻬﻢ ﻧﻴﺴﺖ. ﺗﻌﺪﺍﺩ ﻧﻮﺭﻭﮔﻠﻰ ﻫﺎ ﻣﻬﻢ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻟﺬﺍ ﺭﺍﺑﻄﻪ ﺣﺎﻓﻈﻪ ﺭﺍ ﺑﺎ ﻧﻮﺭﻭﮔﻠﻴﻬﺎ ﺑﻴﺸﺘﺮ ﺑﺎﻳﺪﺩﺍﻧﺴﺖ. &= #64344;س ﺫﺧﻴﺮﻩ ﺷﺪﻥ ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ ﻫﺮ ﻋﺼﺐ،ﭼﻪ ﺭﺳﺪ ﺑﺰﻭﺍﺋﺪ ﻭ ﺷﺎﺧﮑﻬﺎﻯ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺼﺐ،ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﻧﻴﺴﺖ. = ﮔﺮﭼﻪ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﻧﻘﺶ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﺴﻬﻴﻞ ﺍﺭﺗﺒﺎﻁ ﺭﺍ ﺩﺍﺭﻧﺪ،ﺗﺎ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎ&#= 65197;ﺟﻰ ﺑﺬﻫﻦ ﺑﺮﺳﺪ. ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﺑﺎﻋﺼﺎﺏﻭ ﺑﺪﻥ ﻭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﭼ= ﻪﺩﺭﺑﺎﺭﻩ ﻣﻄﺎﻟﺐ ﻧﻈﺮﻯ&#= 1548;ﻭ ﭼﻪ ﺩﺭ ﺑﺎﺭﻩ ﺳﻴﺴﺘﻤﻬﺎﻯ ﻋ&#= 65252;ﻠﻰ ﺩﺭ ﺍﻋﺼﺎﺏ. ﺍﻳ= ﻦ ﻗﺴﻤﺖ ﻣﻬﻢ ﻧﺮﻭﻥ ﻋﺼﺒﻰ ﺟﺎﻟﺐ ﺍﺳﺖ،ﮐ= 5258; ﺗﺄثیر ﭘﺬﻳﺮﻣﻴﺒﺎﺷ= 5194;. ﭼﻮﻥ ﺗﺤﺮﻳﻚ ﺷ&= #65262;ﺩ ﭘﻴﺪﺍﻳﺶ ﻣﻴﺸ&#= 65262;ﺩ. ﻣﺴﺄﻟﻪ ﺁﺳﺘﺎ&#= 65255;ﻪ ﺗﺄثیر ﻭ ﺗﺄثّر ﮐﻪ ﻧﻘﻄﻪ ﺑﺤﺮﺍﻧﻰ ﺩﺭ ﺫ&= #65259;ﻦ ﺍﺳﺖ،ﺩﻭ ﻣﻔﻬﻮﻡ ﻣﺘﻔﺎﻭﺕ ﺩﺍﺭﺩ. ﻳﮑﻰ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﻧﺮﻭﻥ، ﮐﻪ ﺍﺯ ﺑﺨﻮﺍﺹ ﺷﻴﻤﻴ&#= 65166;ﺋﻰ ﻣﺤﺘﻮﻳﺎﺕ ﻋﺼﺐ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﭼﮕﻮﻧﻪﺑﺎ ﻭﺿﻌﻴّﺖ ﺧﺎﺭﺟﻰ ﻣﺤﻴﻂ &= #65169;ﺮﺧﻮﺭﺩ ﺩﺍﺭﺩ. ﭘس ﻫﺮ ﻳﻚ ﺩﺭﺟﻪ ﺗﺄثیرﭘﺬﻳﺮ᥾= 3; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﻪ ﺁﺳﺘﺎﻧﻪ ﺁﻥ ﻧ&= #65198;ﻭﻥ ﻭ ﻋﺼﺐ ﺍﺳﺖ. ﺿﻤ= ;ﻨﺎ ﻭﺿﻌﻴّﺖ ﻧﺮﻭﻥ ﻋﺼﺒﻰ ﻫﻤﻴﺸﻪ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺖ. = ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﮐﻤّﻰ ﺩﺭ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﺁﺳﺘﺎﻧﻪ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﻣﺘﻐﻴّﺮ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﺩﺭﺯﻧﺪﮔﻰ ﺳﻠﻮﮐﻰ ﭘس ﺍﺯ ﺯﻣﺎﻧﻰ، ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺣﺪّ ﺃﻗﻞ ﻭ ﺣﺪّ ﺃﮐثر ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺍﻋﺼﺎﺏ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺮ ﻧﺮﻭﻥ ﮔﺮﭼﻪ ﻣﺮﮒ ﻗﻄﻌﻰ ﻧﺪﺍﺭﺩ، ﻭﻟﻰ ﻣﺮﮒ ﻧﺴﺒﻰ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺳﻠّ&= #65262;ﻝ ﻣﺤﺘﻮﻯ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻴﺁﻥ &#= 65191;ﺸﻚ ﺷﺪﻩ، ﺗﺒﺪﻳﻞ &#= 65169;ﻨﺦ ﺍﺭﺗﺒﺎﻁ ﻣﻴﮕﺮﺩﺩ. ﻭﻫﺴ&= #65176;ﻪ ﺳﻠّﻮﻝ ﺑﺪﻳﻮﺍﺭ ﺳﻠّﻮﻝ ﭼﺴﺒﺪ. &= #65261; ﻏﺬﺍ ﻧﻴﺰ ﻣﻴﮕﻴﺮﺩ. ﻭﻟﻰ ﻧﻘﺸﻰ ﺩﺭ ﺗﻔﮑّﺮ ﻧﺪﺍﺭﺩ. ﻭ ﺍﮔﺮ ﺗﻔﮑّﺮ ﺗﺮﺷّA= 186; ﻣﻐﺰ ﺑﺎﺷﺪ، ﭼﻪ ﺭﺳﺪ ﺑﻨﺘﺎﻳﺞ ﻋﻤﻠﻴّﺎﺕ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺰﮐﻴﻪ ﻧﻔس ﺳﻠﻮﮐﻰ،A= 193;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ، ﺑﺎﻋ= 579; ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻇﺮﻓﻴّﺖ ﺁﺳﺘﺎﻧﻪ ﻣﻴﮕﺮﺩﺩ. ﻭﺍﺯ ﻟﺤﺎﻅ ﺗﺄثیر ﭘﺬﻳﺮﻯﺁﻥ. ﺍﮔ&= #65198; ﮐﻪ ﻧﺮﻭﻥ ﺑﺎ ﺷﺪﺗﻰ ﮐﻤﺘﺮ ﺍﺯ ﺁﺳﺘﺎﻧﻪ ﺑﺂﻥ ﺑﺮﺳﺪ ﺍﻣﮑﺎﻥ ﺗﺄثی= 85; ﻧﺪﺍﺭﺩ. ﮔﻮﺋﻰ ﺍﻧﺴﺎﻥ ﭼﻴﺰﻯ ﺭﺍ ﺍﺣﺴﺎس ﻧﮑ&#= 65198;ﺩﻩ، ﻭﻟﻰ ﻣﻮﺟﻮﺩ ﻣ&= #65268;ﺪﺍﻧﺪ. ﺍﮔﺮ ﮐﻪ ﺗﺤﺮﻳﻚ ﺗﮑﺎﻥ ﺍﻟﮑﺘﺮﻳﮑﻰ،A= 169;ﺎ ﮐﻤﺘﺮ ﺍﺯ ﺁﺳﺘﺎﻧﻪ ﺁﻥ ﺳ&= #65248;ّﻮﻝ ﺑﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺍﺯ ﺁﺳﺘﺎﻧﻪ ﺗﺤﺮﻳﻚ ﺑﻴﺸﺘﺮ ﺷﺪ،ﻧ= 5198;ﻭﻥ ﺍﺣﺴﺎﺳﻰ ﻧﺪﺍﺭﺩ،ﻭﺣﺴ= 17;ﻰ ﺭﺍ ﻣﻨﺘﻘﻞ ﻧﻤﻰﮐﻨﺪ. ﮔﻮﺋ&= #65264; ﻫﻤﻴﺸﻪ ﻧﺮﻭﻥ ﺩﺭ ﺣﺪ ﺃﻗﻞ ﻇﺮﻓﻴّﺖ ﺁﺳﺘﺎﻧﻪ ﻋﻤﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﺍﻳﻦ ﺁﺳﺘﺎﻧﻪ ﺑﺎﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻗﺎﺑﻞ ﺗﻮﺳﻌﻪ ﺍﺳﺖ. ﻭ ﻓﺎﺻﻠﻪ ﺑﻴﻦ ﺣﺪّ ﺃﮐثر ﻭ ﺣﺪ ﺃﻗﻞ،ﻫﺰﻳ= 5256;ﻪ ﻫﺎﻯ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ﻣﻴﺒﺎﺷﺪ. ﻳﻌﻨ&= #65264; ﺣﺪّ ﺃﻗﻞ ﺷﺪﺗﻰ ﺍﺯ ﻣﺤﺮﻙ ﻟﺎﺯﻡ ﺍﺳﺖ،ﮐﻪ ﺗﺄثیر ﮐﺎﻣﻞ ﺧﻮﺩﺭا ﻧﺸﺎﻥ ﺑﺪﻫﺪ. ﻳﻌﻨﻰ ﻫﻤﺎﻥ ﻗﺎﻧﻮﻥ ﻓﻴﺰﻳﮑﻰ ﻣﻌﺮﻭﻑ،(ﻫﻤﻪ ﻳﺎ ﻫﻴﭻ) ﻟﺬﺍﺩﺭ ﻋﺼﺐ ﻫﻤﺎﻥ ﺁﺳﺘﺎﻧﻪ ﺣﺪّ &#= 65155;ﻗﻞ ﺍﺳﺖ،ﻭ ﻧﻴﺎﺯ &#= 65169;ﻴﺸﺘﺮ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﮔﺮ ﺯﻳﺎﺩ ﺷﻮﺩ،ﺃثر ﺑﻴﺸﺘﺮﻯ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺃثر ﺭﺍ ﺩﺍﺭﺩ،ﮐﻪ ﺩﺭ ﺣﺪ ﺃﻗﻞ ﺁﺳﺘﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﺩ= ﺭ ﻳﻚ ﻧﻈﺮﻳّﻪ ﺩﻳﮕﺮ ﻓﻴﺰﻳﮑﻰ،ﻫﺮ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﺑﺎﻳﻚ ﻓﺮﮐﺎﻧ&#= 1587; ﮐﺎﺭ ﻣﻴﮑﻨﺪ. ﻭ ﻳﻚ ﻇﺮﻓﻴّﺖ ﻓﺮﮐﺎﻧﺴﻰ ﺩﺍ&#= 65197;ﺩ. ﻭﻣﻤﮑﻦ ﺍﺳﺖ ﻧﺮﻭﻥ ﺩﺭ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ&#= 65263;،ﻓﺮﮐﺎﻧس ﺩﻳﮕﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﻭ ﺁﺳﺘﺎﻧﻪ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﺁﻥ ﻓﺮﻕ ﮐﻨﺪ. ﻣ= ;ﻠﺎﺣﻈﻪ ﻣﻴﺸﻮﺩ،ﭼﮕﻮA= 255;ﻪ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﻭﻣﻌﻨﻮﻯ ﻭ ﺍﻟﻬﻰ ﻭﺭﻭﺣﻰ&#= 1548;ﭼﻮﻥ ﻣﻌﻨﻰ ﻭ ﻓﻬﻢ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﮑﺎﻣﻞ ﻭ ﻏﻴﺮﻩ،ﺑﺸﮑﻞ = 5231;ﻴﺮ ﻣﻨﻄﻘﻰ، ﻣﻴﺨﻮﺍﻫﻨﺪ ﺁﻧﻬﺎ ﺭﺍ ﻣﺎﺩﻯ ﻧﻤﺎﻳﻨﺪ. ﮐﻪ ﺑﺎ ﺍﻋﺪﺍﺩ ﺭﻳﺎﺿﻰ ثاﺑﺖ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﻨﻨﺪ. ﮐﻪ ﺩﺧﺎﻟﺖ ﻧﺎﺩﺭﺳﺖ ﺩﺭ ﺍﺣﻮﺍلی ﺨﻮﺍﻫﺪ ﺑﻮﺩ،= 4400;ﻪ ﻫﻨﻮﺯ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺷﻨﺎﺧ&#= 65176;ﻪ ﻧﺸﺪﻩﺍﻧﺪ. ﻭﺷ&= #65256;ﺎﺧﺘﻬﺎﻯ ﮐﻠّﻰ ﻭﻓﺮﺿﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺑﻨﺎﻡ ﻋﻠﻢ،ﺟ= 5200; ﺁﺯﻣﺎﻳﺶﻫﺎﻯ ﺑﻰ ﻓﺎﻳﺪﻩ ﻧﻴﺴﺖ. ﻭ ﺑﺎﻋث ﺍﺗﻠﺎﻑ ﻋﻤﺮ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﺧﻮﺍﻫﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻮﺩ. ﭘس ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ&#= 1548;ﮐﻪ ﻣﻘﺪﺍﺭﻇﺮﻓﻴ= 617;ﺖ ﺁﺳﺘﺎﻧﻪ ﻋﺼﺒﻰ ﺑﺮﺍﻯ ﺗﺄثیر ﭘﺬﻳﺮʌ= 63; ﻳﻚ ﻧﺮﻭﻥ ﻭ ﮐﻞّ ﺩﺳﺘﮕﺎﻩ ﻋﺼﺒﻰ،ﮐﻢ ﻭﺯﻳﺎﺩ ﺷﺪﻥ ﺁﻥ ﺭﺍﺑﻄﻪ ﺑﺎ ﺁﻳﻨﺪﻩ ﺍﻧﺴﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ ﺟﺴﻢ ﺩﺍﺭﺩ ﮐﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻴﺎﺑﺪ،ﻭﻳﺎ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺣﻰ ﺩﺭﮐﺎﺭﻣﺎﻫﺎ. &= #65199;ﻳﺮﺍ ﺍﻳﻦ ﺍﺯﺩﻳﺎﺩ ﻇﺮﻓﻴّﺖ ﻋﺼﺒﻰ،ﺣﺘﻤﺎ = 5169;ﺎﻳﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ،ﺗﺎ ﻧﺘﻴﺠﻪ ﺁﻥ ﺍﺯ ﻋﺼﺐ ﺑﺮﻭﺍﻥ ﺑﺮﺳﺪ. ﻭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺗﻐﻴﺮ ﺩﻫﻨﺪﻩ ﺍﻳﻦ ﻇﺮﻓﻴّﺖ= 548;ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥﮑﻪ ﻫﻤﻪ ﺑﺎﻫﻢ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ،ﻇﺮﻓA= 268;ّﺖ ﻓﻬﻢ ﻭ ﺣﻔﻆ ﻭ ﺩﻳﮕﺮ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻣﻴﺴّﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻋﻤﻠﺎ ﻭﺳﻴﻠﻪ &= #65169;ﻬﺘﺮﻯ ﺑﺮﺍﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﺗﻮﺍﻥ ﻭ ﺷﺎﻳﺴﺘﮕﻰ ﺍﻧﺘﺨﺎﺏ ﻫﺮ ﻋﮑﻰ ﺍﻟﻌﻤﻞ ﻣ&= #65166;ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻧﻤﻴ&= #65176;ﻮﺍﻥ ﺍﻧﺘﺨﺎﺏ ﻣﻌﻘﻮﻝ ﻭ ﻣﺴﺘﺪﻝ ﺩﺳﺘﮕﺎﻩ ﺭﻭﺍ&#= 65253; ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﺤﺴﺎﺏ ﻣﺎﺩﻩ ﺍﻋﺼﺎﺏ ﻳﺎ ﮐﻞّ ﻣﻐﺰ ﮔﺬﺍﺭﺩ. ﻭﺣﺘﻰ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻧﻴﺰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺳﺎﺯﻣﺎﻥ ﻣﺎﺩﻯ ﺑﺪﻥ ﺍﻧﺴﺎﻥ،ﺩﺭ ﻣﻠﮑﻮﺕ ﺟﺴﻢ ﺍﻧﺴﺎﻥ ﻣﻴﺒﺎﺷﺪ ﺟﻬﺎﻧﻰ ﮐﻪ ﻣﻴ&= #64405;ﻮﻳﻨﺪ،ﺩﺭ ﺭﻭﻯ ﻫﻤﻴﻦ ﺳﻄﺢ ﺟﻬﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻴﺘﻮﺍﻥﺁﻧﺮ= 5165; ﺍﻭﻟﻴﻦ(ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ)ﺩﺳﺘﮕﺎ&#= 65257; ﺗﺪﺑﻴﺮ ﺟﺴم اﻧﺴﺎﻥ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻭﻗﺘﻰ ﻋﺼﺒﻰ ﺗﺤﺮﻳﻚ ﻧﺸﻮﺩ،ﻣﻴﮕﻮA= 267;ﻨﺪ ﺗﻐﻴﻴﺮﺍﺕ ﺷﻴ&#= 65252;ﻴﺎﺋﻰ ﺩﺍﺧﻞ ﻋﺼﺐ ﺗﻐﻴﻴﺮﻯ ﻧﮑﺮﺩﻩ ﺍﺳﺖ. ﺍ= ﮔﺮ ﺧﻮﺩ ﻋﺼﺐ ﺭﺍﻋﺎﻣﻞ ﺍﺻل= 740; اﻧﺘﺨﺎﺏ ﻭ ﺗﻌﻘّﻞ ﺍﻧﺴﺎ= 5253;،ﺩﺭ ﺑﺮﻭﺯ ﻋﮑس ﺍﻟﻌﻤﻞ ﻫﺎ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻓﮑﺮ ﺭﺍ ﺗﺮﺷّﺢ ﻫﻤﻴﻦ ﺍﻋﺼﺎﺏ ﻣﻴﮕﻮﻳﻨﺪ ﺣﺎﻟﺎ ﺧﺪﺍﺋﻰ ﺑﺮ ﺍﻧﺴﺎﻥ ﺍﺯ ﻋﺼﺐ،ﺑﺘﺮﮐﻴA= 170;ﺎﺕ ﺩﺍﺧﻠﻰ ﻋﺼﺐ ﺭﺳﻴﺪﻩ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺎﺯ ﺩﺭ ﺃﻣﺮ ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺑﻮﺩﻥ ﻋﺼﺐ،ﻭ= 5251;ﻮﺍﺩ ﺩﺍﺧﻞ ﻋﺼﺐ، ﻣ&#= 65268;ﺘﻮﺍﻥ ﺍﻧﮑﺎﺭﻧﮑﺮﺩ ﮐﻪ ﺷﺮﻁ ﻟﺎﺯﻡ ﻫﺴﺖ،ﻭﻟﻰ ﺷﺮﻁ ﮐﺎﻓﻰ ﻧﻴﺴﺖ. ﻓﻬﻢ ﻭﻋﻘﻞ ﻭﺍﻧﺘﺨﺎﺏ ﻭﻋﻤﻠﻴّﺎﺕ ﻣﻌﻨﻮﻯ ﭼﻪ ﺭﺳ&= #65194; ﺑﻤﻴﻨﻮﻯ، ﺳﺮﺍﺳﺮ ﻏﻴﺮ ﻣﺎﺩﻯ،ﻭ ﺑﻴﺮﻭﻥ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻣﺎﺩﻩ ﺗﻦ ﻣﻴﺒ&= #65166;ﺷﺪ ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻳﺎ ﻫﻤﺰاﺩ ﺍﻧ&#= 65204;ﺎﻥ ﻳﺎ ﻫﻤﺎﻥ ﻣﺪﺑّﺮ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﻭ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺳﺎﻟﻚ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺮ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻳﻚ رَبّ A= 165;ﻟﻨﻮﻉ، ﻭ ﺣﺘﻰ رَبّ ﺍﻟﻔﺮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﻧﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ،ﻭﺩﺭ ﻭﻗﺖ ﺩﻳﮕﺮﻯ ﻣﻴﻔﻬﻤﺪ،ﺗﻐA= 268;ﻴﺮ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺍﺧﻞ ﺳﻠّﻮﻝ ﻣﺮﺑﻮﻁ ﻧﻴﺴﺖ. = ﮐﻪ ﻧﻘﺸﻰ ﺑﺮﺍﻯ ﻓﻬﻢ ﻭﺩﺍﻧﺴﺘﻦ ﺑﺎ&#= 65207;ﺪ. ﮔﺮﭼﻪ ﻣﻤﮑﻦ ﺍﺳﺖ. ﻭﺳﻴﻠﻪ ﺍﻧﺘﻘﺎﻝ ﺁثاﺭﻯ ﺑﻨﺎﻡ = 5235;ﻬﻢ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺑﻠﮑﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﺭﻭﺍﻥ ﺩﺭ ﺗﺰﮐ&= #65268;ﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺩﺳﺖ ﻣﻴﺪﻫﺪ، ﺗﺎ ﺗﺠﻠﻴﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺑﺴﺎ&#= 65247;ﻚ ﺑﺮﺳﺪ. ﺍﮔﺮ ﺗﻐﻴﻴﺮ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺍﺧﻞ ﻋﺼﺐ ﻣﻄﺮﺡ ﺑﺎﺷﺪ،= 5175;ﻤﺎﻡ ﺍﻋﺼﺎﺏ ﺑﺎﻫﻢ&#= 1548;ﺑﺎﭼﻪ ﻧﻈﺎﻣﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺨﻮﺍ= 5259;ﻨﺪ ﺗﻐﻴﻴﺮ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺍﺧﻠﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ&#= 1548;ﻳﺎ ﻫﻤﺎﻥ ﺣس ّﻣﺸﺘﺮﻙ ﻭﻫﻤﺎﻥ ﺠﺎﻳﮕﺎﻩ ﺗﺠمّع ﺘﻤﺎﻡ ﻣﺤﺴﻮﺳﺎﺕ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ ﻭ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺭﻭﺍﻥ&#= 1548;ﻭﮐﻢ ﻗﺪﺭﺕ ﺩﺭ ﻧﺮﻭ&= #65255;ﻬﺎ ﻭﺗﻤﺎﻡ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ&#= 1548;ﮐﻪ ﺿﻤﻨﺎ ﺿﻌﻒ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﻧﻴﺰﻫﺴﺖ،ﺷﺪ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﺄثیرﻯ ﺑﭙﺬﻳﺮﺩ. ﺍﮔﺮ&= #64400;ﺴی ﺮﺍ ﻧﺼﻴﺤﺖ ﺑﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮﻙ ﻋﺎﺩﺕ ﻭﺍﻋﺘﻴﺎﺩﻯ ﻧﻤﻮﺩ، ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻧﺼﻴﺤﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس ﺑﮑﺴﻰ ﺑﺸﻮﺩ،= 5175;ﺎ ﻧﺘﻮﺍﻧﻨﺪ ﺍﺣ&#= 65204;ﺎس ﻓﻄﺮﻯ ﺭﺍ ﺑﮑﻨﻨﺪ،ﮐﻪ ﻣﻮﺭﺩ ﺗﻬﺪﻳﺪ&#= 65259;ﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﺬﮐّﺮﺍﺕ ﻣﺪﺍﻡ ﺻﻮﺭﺕ ﺑﮕﻴﺮﺩ،ﮐﻪ ﺩﺭ ﮐﺎﺑﻮﺳﻬﺎﻯ ﺭؤﻳﺎﺋﻰ، ﻭ ﻳﺎ ﺩﺭ ﺣﻮﺍﺩﺵ ﺩﺭﺩﻧﺎﻙ ﺩﻳﮕ&#= 65198;ﺍﻥ،ﺁﻧﺎﻥ ﺭﺍ ﺑﻴﺪﺍﺭ ﻧﻤﻰ ﮐﻨﺪ. ﺯﻳﺮ= ﺍ ﮔﻮﺋﻰﺍﺭﺗﺒﺎ= 5217; ﻗﻄﻊ ﻳﺎﺩﺭ ﻧﻴﻤﻪ ﺭﺍﻩ ﻗﻄﻊ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﻳﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﺗﺬﮐّﺮﺍﺕﺭﺍ ﻏﻴﺮ ﻭﺍﺿﺢ، ﻭﺣﺘﻰ ﻣﻌﮑﻮﺵ ﺩﺭ ﻣﻌﻨﻰ ﻣﻴﻴﺎﺑﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264;، ﺗﻤﺎﻡ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺍ&#= 65247;ﻬﻰ،ﺩﺭ ﺳﻴﺴﺘﻢ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﻭ ﺗﻘﻮﻳﺖ ﮔﺮﺩﻳﺪﻩ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭ ﻣﻨﺠﺮ ﺑﺎﻟﻬﺎﻣﺎﺕ ﺟﺪﻳﺪ ﻭ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﺗﺎﺯﻩ ﻣ&= #65268;ﺸﻮﺩ،ﻭﺍﮔﺮ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭ ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﺍﻟﻬﻰ ﺍﻳﻦ ﺩﺭﻳﺎﻓﺘﻬﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺭﺍ ﺭﺣﻤﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. ﺣﺘ&= #65264; ﺍﮔﺮ ﮔﺎﻫﻰ ﺑﻨﻈﺮ ﺳﺨﺖ ﻭ ﭘﺮ ﺯﺣﻤﺖ ﺍﻭ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺑﻌﻨﻮﺍﻥ ﻓﺘﻨ&#= 65258; ﻭﺍﻣﺘﺤﺎﻧﺎﺕ ﭘﺮﻣﺤﻨﺖ ﺍﻟﻬﻰ ﺧﻮﺍﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻭﻳﺎ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ ﺳﻠﻮﮐی هفت گاﻧﻪ ﻋﻤﻠﺎ ﺑﺮﻧﺎﻣﻪ ﻫﺎﻯ ﺗﻤﺮﻳﻨﻰ ﺩﺭﺩﻧﺎﮐﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻡ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ،ﻫﻤﭽﻨﺎʌ= 53; ﺩﺭ ﻓﻘﺮ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻯ ﺴﺨﺖ ﺯﻧﺪﮔﻰ ﻣﺨﺘﺼﺮ ﺍﺩﺍﻣﻪ ﻣﻴﺪﻫﻨﺪ. ﮔﻮﺋ&= #1740; ﺨﻮﺩ ﺭﺍ ﺩﺭ ﺯﻧﺪﮔی ﺒﺸﺮﻯ ﺩﺭ ﺭﻭﺯ ﺁﺧﺮ ﻋ= ﻤﺮ ﺧﻮﺩ ﻣﻴﺪﺍﻧﻨﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧﺮʌ= 61;ﻧﻬﺎ ﺑﺪﻭ ﺷﮑﻞ ﺑﺎﻫﻢ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ. ﻭﺩﺭ ﻳﮑﺪﻳﮕﺮ ﺑﺪﻭ ﺭﺍﻩ ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻳ&= #64401;ﻰ ﺍﻳﻨﮑﻪ ﺗﮑﺎﻥ ﻋﺼﺒﻰ،ﮐﻪ ﺩﺭ ﺍﻣﺘﺪﺍﺩ ﺍﮐﺴﻮﻥ ﺷﺎﺧﻚ ﻧﺮﻭﻥ ﻋﺼﺒﻰ ﻣﻴﮕﺬﺭﺩ. ﻭ ﺳﻠّﻮﻝ ﺩﻳﮕﺮﻯ ﺭﺍ ﻣﺘﺄثّر ﻣﻴﮑﻨﺪ. ﮐﻪ ﻣﻮﺝ ﺍﻟﮑﺘﺮﻳﮑی ﻮ ﺣسّ ﺁﻧﺮﺍ (ﻣﻨﻔﻌﻞ) ﻣﻴﮑﻨﺪ. ﻭ ﺍﻳﻦ ﮐﺎﺭﻯ ﺍﺳﺖ ﻳﮑﻄﺮﻓﻪ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺮﻗﺮ&#= 65165;ﺭ ﺍﺳﺖ. ﻭ ﺗﻐﻴﺮﺍﺕ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺳﻠّﻮﻟﻬﺎ ﺩﺭ ﮔﺬﺭ ﺗﮑﺎﻧﻪ ﻫﺎ ﺍﺯ ﺳﻴﻨﺎﭘس ﻫﺎ ﺩﺍﺭﺩ. ﺍﻳﻦ ﺗﻐﻴﻴﺮ ﺁﺳﺘﺎﻧﻪ، ﺷﺒﻴﻪ ﮐﺎﺭ ﺭﺍﺩﻳﻮ ﺩﺭ ﻳﺎﻓﺘﻦ ﻃﻮﻝ ﻣﻮﺝ ﻣﺸﺨّﺺ ﻣ&#= 65268;ﺒﺎﺷﺪ. ﮐﻪ ﻋﺪﻡ ﺍﻳﻦ ﻃﻮﻝ ﻣﻮﺝ ﺭﺍﺩﻳﻮﺋﻰ ﺳﮑﻮﺕ ﺑﺒﺎﺭ ﻣ&= #65268;ﺂﻭﺭﺩ، ﻭﻟﻰ ﺩﺭﻋﺼﺐ ﻣﻨﻘﻄﻊ ﺍﺯﺍﺭﺗﺒﺎﻁ ﺑﻮﺟﻮﺩ ﻧﻤﻴﺂﻭﺭﺩ. ﺭﺍ&= #65259;ﻰ ﮐﻪ ﺍﺯ ﺯﻧﺠﻴﺮﻩ ﻧﺮﻭﻧﻬﺎ ﻣﻴﺮﻭﺩ، ﺭﺍﻩ ﺭﺍ ﺑﺮﺍﻯ ﻋﺒﻮﺭ ﺗﮑﺎﻧﻪ ﻫﺎ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺭﺍﻫﻬﺎﻯ ﺩﻳﮕﺮ ﺑﺴﺘﻪ ﺍﺳﺖ. ﻭ ﺗﮑﺎﻥ ﺭﺍ ﻣﻘﺎﻭﻣﺖ ﻣﻴﮑﻨﻨﺪ. ﺷﺒﻴ&= #65258; ﮐﺎﺭ ﺳﻮﺯﻥ ﺭﺍﻩ ﺁﻫﻦ ﺍﺳﺖ.= ﮐﻪ ﺭﺍﻫﻰ ﺭﺍ ﺑﺎﺯ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺑﻘﻴﻪ ﺭﺍ ﻣﻰ ﺑﻨﺪﺩ. ﺩﺭ ﺍﻳﻨﺠﺎ ﺑﺎ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺏ ﻭﮐﺎﺭﻯ ﻋﻘﻠﺎﻧﻰ ﺭﻭﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﮐﻪ ﺭﺍهﻫﺎﺋﻰ ﺭﺍ ﺑﺒﻨﺪﺩ،ﻭﺭﺍA= 257; ﺩﺭﺳﺖ ﻭﻣﻔﻴﺪﻯ ﺭﺍ ﺑﺎﺯ ﻧﻤﺎﻳﺪ. ﮐ= ﻪ ﺍﻳﻦ ﻧﻈﺮﻳّﻪ ﺭﺍ ﺑﻴﺸﺘﺮ ﺑﻌﻨﻮﺍﻥ ﭘﺎﺳﺦ ﻣﻮﺿﻮﻉ ﺍﻧﺘﺨﺎﺏ ﺁﻭﺭﺩﻩﺍﻧﺪ. ﺑ&= #65166; ﺍﻳﻨﮑﻪ ﺩﺭﺳﺖ ﻧﻴﺰ ﻫﺴﺖ،ﻭﻟ= 5264; ﺗﺼﻤﻴﻢ ﻭﻋﮑس ﺍﻟﻌﻤﻞ،ﻭﻫﺮ ﺍﻗﺪﺍﻣﻰ ﺍﺯ ﻃﺮﻑ ﭼﻬﺎﺭ ﺭﺍﻩﻫﺎﻯ ﻣﺴﻴﺮ، ﮐﻪ ﺗﮑﺎﻧﻪ ﺍﻟﮑﺘﺮﻳﻚ ﺟﺰ ﺑﺎ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﻣﺪﺑّﺮﺳ= 5262;ﺯﻧﺒﺎﻥ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻳﻦ ﺍﻧﺘﺨﺎﺏ ﺭﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﭼﻪ ﻳﻨﻔﻊ ﺷﺨﺺﻭﻳﺎ ﺑﻀﺮﺭ ﺍﻭﺑﺎﺷ&#= 65194; ﺍﺯﻃﺮﻳﻖ ﺭﻭﺍﻥ ﻭﺟﺴﻢ ﺩﺭﺍﻋﺼﺎﺏ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫ&#= 65256;ﺪ. ﮔﺮﭼﻪ ﺑﺎﺯ ﻧﻤ&= #65264; ﺗﻮﺍﻧﻴﻢ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻧﻬﺎ ﺭﺍ ﺑﺪﺍﻧﻴﻢ. ﮐﻪ ﻫﺮ ﻧﻈﺮﻳﻪ ﺗﻮﺿﻴﺢ ﺩﻫﻨﺪﻩ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺭﺳﺖ ﺩﻳﮕﺮﻯ ﻫﻢ ﻓﺮﺽ ﺷﻮﺩ،ﻭ ﻳﺎ ﺩﺭ ﺗﺠﺮﺑﻪ ثاﺑﺖ ﺷﻮﺩ،ﺑʋ= 66;ﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺭﺍ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﻭ ﻧﻴﺮﻭﻯ ﺑﺎﻟﺎﺗﺮﻯ ﺍﻳﻦ ﻇﺮﺍﻓﺘﻬﺎ ﺭﺍ ﺗﻨﻈﻴم ﻤﻴﮑﻨ= 5194;. ﮔﺮﭼﻪ ﻗﺒﻠﺎ ﻫﻢ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩﺍﻧﺪ، ﮐﻪ ﺑﺎﻋث ﺗﻮﻟﺪ ﻭﺣﻴﺎﺕ ﻫﺮﻣﻮﺟﻮﺩ ﺷﺪﻩ. ﻭ ﺍﻳﻦ ﮐﺎﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺟﻨﻴﻦ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺟﺴﻤی ﺮﺍ ﺷﮑﻞ ﺑﺪﻫﺪ ﻣﮕﺮ ﺭﻭﺡ ﻣﺪﺑّﺮ،A= 165;ﻳﻦ ﻧﻄﻔﻪ ﻳﺎ ﺣﺘﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺭﺷﺪ ﺟﺴﻢ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻣﻴﺘﻮ= ;ﺍﻥ ﺩﺭ ﺑﺎﺭﻩ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻃﺮﺯ ﻋﻤﻞ ﻳﻚ ﻧ= ﺮﻭﻥ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ= 548; ﺩﺭ ﺗﺄثیر ﺩﺭﻋﺼﺐ ﺩﻳﮕﺮﻯ،ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﺍﺷﺎﺭﻩ ﺍﻟﮑﺘﺮﻳﮑﻰ،A= 261; ﻣﻌﻨﻰ ﺍﻳﻦ ﺍﺷﺎﺭﻩ ﺩﺭ ﺿﺮﺑﻪ ﺍﻟﮑﺘﺮﻳﮑﻰ، ﺑﺎﻳﺪ ﺩﺭ ﻣﺴﻴﺮ ﺧﻮﺩ،ﺍ= 5199; ﺭﺍﻫﻬﺎﻯ ﻋﺎﻗﻠﺎﻧﻪ،ﻳA= 166; ﺣﺪّ ﺃﻗﻞ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻣﺪﺍﻡ ﺩﺭﮐﻨﺘﺮﻝ، ﺑﻤﻨﺎﻃﻖ ﺑﺎﻳﮕﺎﻧﻰ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻳﻦ ﺿﺮﺑﻪ ﺑﺮﻭﺩ. ﻭ ﺣﺘﻰ ﺩﺭ ﺑﺎﺭﻩ ﻣﮑﺎﻧﻴﺰﻡ ﮐﻞ&#= 1617; ﻣﻐﺰ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ. ﻭ ﻳﺎ ﺩﺭ ﺑﺎﺭﻩ ﻫﺮﻣﺠﻤﻮﻋﻪ ﺍﺯ ﻧﺮﻭﻧﻬﺎ. ﮐ= ﻪ ﮔﻮﺋﻰ ﻋﻀﻮﻯ ﻣﺴﺘﻘﻞ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺘﺨﺼﺺ ﺩﺭ ﻭﻇﻴﻔﻪ ﺍﺭﺗﺒﺎﻃﻰ ﺑﺎﺷﺪ،ﻭﻟی ﺒﻌﻨﻮﺍﻥ ﻳﻚ ﻭﺍﺣﺪ ﺩﺭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﺪ. ﺍ= ﻳﻨﮑﻪ ﻣﻴﮕﻮﺋﻴﻢ،ﮐA= 268;ﻔﻴّﺖ ﺍﺭﺗﺒﺎﻁ ﻫﻢ ﺳﻨﺨﻴّﺖ ﻭﻫﻢ ﺁﻫﻨﮕﻰ ﻭﺗﻨﺎ&#= 65203;ﺐ ﺩﺍﺷﺘﻦ ﻋﺎﻣﻞ ﻣﮑﺎﻧﻴﺰﻡ ﺑﺎﺷﺪ،ﻭ ﻳﻚ ﻧﺮﻭﻥ ﻧﺴﺒﺖ ﺑﻤﮑﺎﻧﻴﺰﻡ ﻣﻐﺰ،ﻗﺎﺑﻞ ﭘﺮﺳﺶ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﻋﻤﻞ ﻓﺮﺩﻯ ﺳﻠّﻮﻝ،ﺑﺎ ﻋﻤﻞ ﮐﻞ ﻣﻐﺰ،&#= 65267;ﺎ ﮐﻞ ﮔﺮﻭﻩ ﻋﺼﺒﻰ. ﭘﺮﺳﺶ ﺍ= ﻳﻦ ﺍﺳﺖ،ﮐﻪ ﺁﻳﺎ ﻣﮑﺎﻧﻴﺰﻡ ﻣﻐ&#= 65200;،ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺳﻠ&#= 1617;ﻮﻝ ﻫﺎﻯ ﻋﺼﺒﻰ ﺍﺳﺖ ﻳﻌﻨﻰ ﮐﻞ = ﺗﺎﺑﻊ ﺍﻋﻤﺎﻝ ﺍﺟﺰﺍﻯ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ؟ﻳﺎ ﺍﻳﻨﮑﻪ ﺭﺍﺑﻄﻪ ﺑﺎ ﺳﻠّﻮﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺼﺐ ﻭ ﮐﻞّ ﻣﻐﺰ، ﺑﺼﻮﺭﺕ ﺁﻣﺎﺭﻯ ﻭ ﺗﺮﻣﻮﺩﻳﻨﺎﻣ= 5268;ﮑی ﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺩ= ﺭﺍﻳﻨﺠﺎ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺸﮑﻞ ﮐﺎﺭ ﺟز&#= 1569; ﻳﺎ ﮐﺎﺭ ﮐﻞّ ﺭ&= #65165; ﺗﻮﺟﻴﻪ ﮐﻨﺪ. ﻳ= ﺎ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﺑ&= #65228;ﻨﻮﺍﻥ ﮐﻞّ ﺍﺟﺰﺍﻯ ﺷ&#= 65192;ﺺ. ﺗﺎ ﻧﻴﺎﺯﻯ ﺑﻔﺮﺽ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍﻭﻧﺪ،ﻭ ﮐﻞّ ﺑﺎﻟﺎﺗﺮﻯ ﻧﺒﺎﺷﺪ. ﺩﺭ ﺗﺮﻣﻮﺩﻳﻨﺎﻣ= 5268;ﻚ ﺑﺮﺃﺻﻞ ﻣﻴﮑﺎﻧﻴﮑﻰ ﻭ ﻣﮑﺎﻧﻴﺰﻡ ﺁﻣﺎﺭﻯ ﺍﺳﺖ. ﻳ= ﻌﻨﻰ ﺭﻭﻯ ﻫﻢ ﺭﻓﺘﻪ ﻳﻚ ﻭﺍﺣﺪ ﻣﺤﺴﻮﺏ ﻣﻴﺸﻮ&#= 65193;. ﭼﻨﺪﻳﻦ ﻋﺼﺐ ﺑﺮﺍﻯ ﻣثاﻝ ﮐﺎﺭﻣﻴﮑﻨﻨﺪ= 548;ﻭ ﺣﺎﺻﻞ ﻣﺠﻤﻮﻋﻪ ﻣﻐﺰ ﺷﻤﺮﺩﻩ ﺷﻮﺩ. ﮐ= ﻪ ﺩﺭ ﺍﻳﻨﺠﺎ ﺷﺪﻥ، ﺍﻳﻦ ﻧﻈﺮﻫﺴﺖ،ﻭﻟA= 264; ﺟﻮﺍﺑﮕﻮﻯ ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﻌﻘّﻞ ﻗﺒﻠﻰ= 548;ﻭ ﺗﻌﻘّﻠﺎﺕ ﺑﻌﺪﻯ ﺭﺍ ﻧﻤﻴﺪﻫﺪ. ﮐﻪ ﻣ= شکل ﺑﺮﺭﺳﻰ ﺍﻋﺼﺎﺏ،ﻣﺴﺄA= 247;ﻪ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺩﺭ ﺭﻭﺍﻥ، ﻋﻘﻞ ﻭ ﻓﻬﻢ ﻭ ﺗﺼﻤﻴﻢ ﻭﮐﻨﺘﺮﻝ ﺣﻴﺎﺕ ﮐﻞّ ﻣﻮ&#= 65183;ﻮﺩ،ﻭ ﺻﺎﺣﺐ ﺍﻳﻦ ﺭﻭﺍﻥ ﭼﻴﺰﻯ ﻧﻴﺴﺖ. ﻭ ﺩﺭ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻭﻣﺎﺩﻩ ﺑﺪﻥ ﻧﻴﺰ،ﺟﺰﻣﻮﻟ@= 401;ﻮﻝ ﭼﻴﺰﻯ ﻧﻴﺴﺖ. پ&= #1587; ﻣﮑﺎﻧﻴﺰﻡ ﺗﺒﺪﻳﻞ ﺍﺣﺴﺎ&#= 65205; ﺧﺎﺭﺟﻰ به (ﻣﻌﻨﻰ ﺭﻭﺍﻧﻰ) ﭼﮕﻮﻧﻪ ﺍﺳﺖ؟ﺩﺭ ﺍﻳﻦ ﻭﺳﻂ ﺑﺎﻳﺪ ﻋﺎﻣﻠﻰ ﺑﺎﺷﺪ &= #64400;ﻪ ﺃﺗﻤﻰ ﻧﺒﺎﺷﺪ. = ﻭ ﺣﺘﻰ ﺍﺯ ﺟﻨس ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺃثیرﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﺒﺎﺷﺪ. ﺑﻠﮑﻪ ﺑﺎﻟﺎﺗﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺗﺮ ﻭ ﻋﺎﻗﻞ ﺗﺮ ﺑﺎﺷﺪ ﮐﻪ ﺑﺘﻮﺍﻧﺪ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻧﺎﻣﻔﻬﻮﻡ ﻣﺎﺩﻩ ﻣﻐﺰ،ﻳ= 5166; ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺭﻭﺍﻥ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﭼﻪ ﺭﺳﺪ ﺑﻤﺎﻫﻴّﺖ ﺭﻗﻴﻖ ﺗﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺗﻮﺟ&= #65268;ﻪ ﮐﻨﺪ،ﻭ ﻧﻴﺰ ﻓﻴﺰﻳﺰﻳﻮﻟﻮ= 4394;ﻯ ﻭ ﻋﻠﻢ ﺍﻟﺄﻋﻀﺎﻯ ﺑﺪﻥ، ﻭﻇﻴﻔﻪ ﻣﻐﺰ ﺭﺍ ﺑﺸﮑﻞ ﻧﻴﻤﻪ ﺁﻣﺎﺭﻯ ﺍﺯ ﮐﺎﺭﻫﻤﻪ ﻧﺮﻭﻥ ها ﻣﻌﻨﻰ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭ ﻧﻪ ﺍﻳﻨﮑﻪ ﭼﻮﻥه= 585; ﻧﺮﻭﻥ ﺧﺒﺮ ﻣﻴﮕﻴﺮﺩ،ﻭﻭA= 223;ﻴﻔﻪ ﺧﺎﺻﻰ ﺩﺍﺭﺩ، ﻭ ﻧﻪ ﺑﻴﺸﺘﺮ. ﻣ= ;ﮕﺮ ﺃﻣﺮ ﺍﻧﺘﻘﺎﻝ ﻧﻴﺰ ﺑﻌﺼﺐ ﺩﻳﮕﺮ. ﺍﮔﺮ ﺍﻳﻦ ﮐﻠّﻰ ﺩﺭ ﮐﺎﺭ ﻣﻐﺰ،ﻧﺘ= 5268;ﺠﻪ ﺭﺍﻧﺪﻣﺎﻥ ﻭﺑﺮﺁﻳﻨﺪ ﺭﻭﻯ ﻫﻤﺮﻓﺘﻪ&#= 1548;ﺑﮑﺎﺭ ﺳﻤﺒﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺑﺴﺘﻪ ﺑﺎﺷﺪ، ﭘس ﺁﻣ= 5166;ﺭ ﻭﻧﺘﻴﺠﻪ ﺣﺎﺻل ﺁﻧﻬﺎ ﻋﺎﻣﻞ ﺗﺼﻤﻴﻢ&#= 1548;ﻭﺑﺮﺍﻯ ﻣﺮﺍﺣﻞ ﺑﻌﺪﻯﻤﻴﺸﻮﺩ. &= #65193;ﺭﺍﻳﻨﺠﺎ ﺍﮔﺮ ﺍﻳﻥ کلّ ﺑﻴﻨﻰ ﺁﻣﺎﺭﻯ ﻧﺘﻴﺠﻪ ﺗﺼﺎﺩ&#= 65233; ﻭ ﺍﺗﻔﺎﻕ ﻏﻴﺮ ﻗﺎﺑﻞ ﭘﻴﺶ ﺑﻴﻨﻰ،ﻭ ﺣﺘﻰ ﺑﺪﻭﻥ ﺗﻌﻘّﻞ ﺑﺎﺷﺪ،ﺁﻧﮕﺎA= 257; ﻧﻤﻰﺗﻮﺍﻧﻴﻢ ﺣﺮﮐﺎﺕ ﺍﺟﺰﺍﻯ ﺑﺪﻥ ﺭﺍ،ﮐﻪ ﻧﺘﻴﺠﻪ ﺗﺄﺷﻴﺮﺍﺕ ﻋﺼﺒﻰ ﻫﺴﺘﻨﺪﻓﻬﻤﻴ= 5194;. ﺯﻳﺮﺍ ﺑﺎﻋث ﻣﺘﻠﺎﺷﻰ ﺷﺪﻥ ﺟﺴﻢ ﻣﻴﮕﺮﺩﺩ. = ﻭ ﺩﺭ ﻧﻈﺎﻡ ﺑﻮﺩﻥ ﮊﻧﺘﻴﻚ ﭼﻪ ﻣﻴﺸﻮﺩ،ﮐ= 5258; ﺍﻋﺼﺎﺏ ﺑﺨﻮﺍ&#= 65259;ﻨﺪ ﺩﺧﺎﻟﺖ ﮐﻨﻨﺪ. = ﻭ ﺍﮔﺮ ﻫﻢ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺻﺎﺩﻕ &= #65169;ﺎﺷﺪ،ﮐﻪ ﻧﺘﻴﺠﻪ ﮐﺎﺭ ﻣﻐﺰ،ﺑﻌﻨﻮﺍA= 253; ﮐﻞّ ﺍﺟﺰﺍ،ﺗA= 212;ﺎﺩﻓﻰ ﭘﻴﺶ ﺑﺮﻭﺩ،ﻭ= 5247;ﻰ ﺑﺎﺯ ﻣﻌﻨﻰ ﻭﻣﺼﻠﺤﺖ ﺩﺍﻧﻰ ﻭ ﻋﻘﻞ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ = ﭘﻴﺪﺍﻣﻴﺸﻮﺩ. ﭘسر ﻣﺎ ﺩﺭ ﺑﺮﺍﺑﺮ ﺣﻴﺎﺕ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺩﺭ ﮐﺎﺭ ﻣﻐﺰ ﻗﺮﺍﺭ ﺩﺍﺭﻳﻢ ﮐﻪ ﻟﺎﺯﻡ ﺍﺳﺖ ﻫﺮ ﺟﺮﻳﺎﻥ ﺗﺼﺎﺩﻓﻰ ﺑﻬﺮ ﻧﺘﻴﺠﻪﺍﻯ ﺑﺮﺳﺪ. ﺍﻟﺒﺘﻪ ﻧﻪ ﺍﺯ ﻓﻠﺴﻔﻪ ﺗﺼﺎﺩﻑ، ﻭ ﻧﻪ ﻣﺎﺟﺮﺍﻯ ﻗﻮﺍﻧﻴﻦ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺣﺘﻤﺎ= 5247;ﺎﺕ ﺩﺭ ﺭﻳﺎﺿﻴّﺎﺕ ﻗﺎﺑﻞ ﮐﺎﺭ ﺑﺮﺩ ﻣﻐﺰ ﺍﺳﺖ&= #1548; ﻭﻧﻪ ﺑﺎﺯ ﺟﻮﺍﺑﮕﻮﻯ ﻣﺎﺟﺮﺍﻯ ﻓﻬﻢ ﻭ ﺣﻔﻆ ﻭ ﻋﻘﻞ ﻭ= ;ﮐﻞّ ﻋﻤﻠﻴّﺎﺕ ﻣﻐﺰﻯ ﻭ ﻓﮑﺮﻯ ﻭ ﺫﻫﻨﻰ ﻣﺒﻬﻢ ﻣﻴﻤﺎﻧﺪ. ﮐﻪ ﺣﺴﺎﺏ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭ&#= 65165;،ﺷﺎﻳﺪ ﻳﻚ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻃﺒﻖ ﺑﺮﻧﺎﻣﻪ ﺗﻐﺬﻳﻪ ﺷﺪﻩ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮔﺮﺩﻳﺪﻩ ﺑﺂﻥ&#= 1548;ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺁﻳﺎ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻃﻔﻞ ﻭﺑﻴﻤﺎﺭ ﺭﻭﺍﻧﻰ،ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﻔﮑّﺮ ﺩﺍﺭﺩ= 548; ﻭﻋﮑس ﺍﻟﻌﻤﻞ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮ ﻓﻌﻞ ﻭﻋﻤﻞ ﻭ ﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﺍﺯ ﺧﺎﺭﺝ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ،ﺣﺴﺎA= 167; ﺍﺣﺘﻤﺎﻟﺎﺕ ﻗﺎﺑﻞ ﻃﺮﺡ ﻣﻴﺒﺎﺷﺪ،ﻭ ﺑﺎ ﻳﻚ ﻓﺮﺽ ﺗﺤ= ﻤﻴﻠﻰ؟ ﻭﻫﻤﻪ ﺳﻌﻰ ﺑﺮ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﮐﺎﺭ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭ ﺗﺼﻤﻴﻢ ﺭﺍ،ﺑﺮﻭﺡ ﻭ ﺧﺪﺍ ﻭ ﺃﺑﺪﻳّﺖ،ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ ﺑﺎﺷﺪ ﻧﮑﺸﺪ،= 5261; ﺣﺮﻑ ﺁﺧﺮ ﺩﺭ ﻣﺎﺩﻩ ﻣﻐﺰ ﺗﻤﺎﻡ ﺷﻮﺩ. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻮﻟﺎ ﺗﻌﻘّﻞ ﺑﺎ ﺍﺣﺘﻤﺎﻟﺎﺕ،A= 251;ﻨﺎﺳﺒﺘﻰ ﺑﺎﻫﻢ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗﻌﻘّﻞ ﻭ ﻓﻬﻢ ﺑﺎ ﻗﻄﻌﻴّﺎﺕ ﻭﺣﻘﺎﻳﻖ ﻣﺮﺗﺒﻂ ﺍﺳﺖ. ﮔ= ﻮﺋﻰ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﻫﻤ&#= 64405;ﻰ ﺑﺎﻳﺪ ﺍﻳﺴﺘﺎﺩﻩ ﺑﺎﺷﻨﺪ ﻭﻣﺸﻐﻮﻝ ﺗﻔﮑّﺮ ﺩﺭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺍﻗﺪﺍﻣﻰ ﻧﻤﻰ ﮐﻨﻨﺪ ﻭ ﻣﺪﺍﻡ = ﺣﺶ ﺑﺮﺳﺪ، ﻭﻋﮑس ﺍﻟﻌﻤﻠﻬﺎ ﺻﻮﺭﺕ ﻧﮕﻴﺮﻧ&#= 65194;. ﭘس ﻫﻴﭻ ﮐﺴﻰ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ = ﺣﺮﮐﺖ ﻭ ﮔﻔﺘﺎﺭ ﻭﺗﺼﻤﻴﻤﻰ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﻫﻤﮕﻰ ﻣﻴﺒﻴﻨﻴﻢ،ﺣA= 204;ﺎﺳﻬﺎﻯ ﺭﺳﻴﺪﻩﺭﺍ ﻓﻮﺭﻯ ﺗﺒﺪﻳﻞ ﺑﻤﻌﻨﻰ ﻭﻓﮑﺮ ﻭ ﻋﮑس ﺍﻟﻌﻤﻞ &= #65251;ﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﻫﻤﻪ ﺻﺎﺣﺐ ﺗﺄثیر ﺣﺴّﻰ ʋ= 65;ﺯ ﺍﺷﻴاء ﺧﺎﺭﺝ ﻫﺴﺘﻨﺪ. ﻭ ﻣﺪﺍﻡ ﺩﺭ ﺣﺎﻝ ﺗﻔﮑّﺮ ﻭ ﺩﺭﻳﺎﻓﺖ ﺍﺷﺎﺭﺍﺕ ﺣﺴّ= 5264; ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65264; ﻣﻐﺰ ﻣﻴﺨﻮﺍﻫﺪ، ﺩﺭ ﻫﻤﺎﻥ ﺣس ّﻫﺎﻯ ﻗﺒﻠﻰ،A= 155;ﻧﺪﻳﺸﻪ ﻭ ﺍﻧﺘﺨﺎﺏ ﺑﺮﺣﺴﺐ ﻗﻮﺍﻧﻴﻦ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﻳﺎﺿﻰ ﺑﻨﻤﺎﻳﺪ. ﮐﻪ ﺟﻮﺍﺑﻰ ﺍﮔﺮ ﺑﺪﺳﺖ ﺁﻭﺭﺩ،= 5153;ﻣﺎﺭﻯ ﻭﮐﻠّﻰ ﺍﺳﺖ،A= 261; ﻗﻄﻌﻰ ﻧﻤﻰ ﺑﺎﺷﺪ. ﻳﻌﻨﻰ ﻣﻐﺰ ﺗﺼﻤﻴﻢ ﺑﮕﻴﺮﺩﻭﺑﻔﻬ= 5252;ﺪ، ﮐﻪ ﺍﻳﻦ ﺣس ّ ﺭﺳﻴﺪﻩ،ﻣﻴﺘA= 262;ﺍﻧﺪ ﺍﺯﭼﻨﻴﻦ ﺷﺮﺍﻳﻂ ﻣﻄﻠﻮ&#= 65167; ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 5267;ﺎ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮ. = ﭘس ﺑﺎﻳﺪ ﺗﺠﺮﺑﻪ ﻫﺎ ﺗﺠﺪﻳﺪ ﻭ ﺩﻧﺒﺎﻝ ﺷﻮﺩ. ﮐ= ﻪ ﻣثلا ﺑﺮﺍﻯ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻣﺸﺨّﺺ ﮔﺮﺩﺩ= 548;ﮐﻪ ﻫﻤﺎﻥ ﺍﺣﺴﺎس ﺍﻭﻟﻴﻪ ﺭﺳﻴﺪﻩ ﺍﺯ ﺩﺷﻤﻨﺎﻥ ﻣﺎ ﻣﻴﺒﺎﺷﺪ، ﻳﺎ ﺍﺯ ﺩﻭﺳﺘﺎﻥ،= 4400;ﻪ ﺑﺎﻳﺪ ﮔﺎﺭﺩ ﺩﻓﺎﻋﻰ ﺑﮕﻴﺮﻳﻢ،ﻭ ﻳﺎ ﺗﺸﮑﻴﻠﺎﺕ ﺣﻤﺎﻳﺘﻰ ﻓﺮﺍﻫﻢ ﮐﻨﻴﻢ. = ﻭ ﻟﺬﺍ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ،ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺠﺰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺗﺤﺖ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺳﺮﺍﺳﺮ ﺍﻓﮑﺎﺭ ﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭ ﻫﻨﺮ&= #65263; ﻭ ﺫﻭﻗﻰ،ﻭ ﻫﺮ ﺷﮑﻞ ﺩﻳﮕﺮﺗﻔ&#= 64401;ّﺮﺍﺕ ﺁنها ﺟﺰ ﺗﺮﺍﮐﻢ ﺍﺧﺒﺎﺭ ﻧﻴﺴﺖ. = ﮐﻪ ﺍﮔﺮ ﺗﮑﺎﻣﻠﻰ ﻫﻢ ﺑﺎﺷﺪ، ﺟﺰ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭ،ﺑﻀ= 5198;ﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻤﻮﺩﻯ ﻭﺃﺑﺪﻯ ﺍﻧﺴﺎ&#= 65253; ﺍﺳﺖ. ﻭﺍﻧﺴﺎﻥ ﺭﺍ ﺧﺪﺍﻭﻧﺪ ﻳﺎ ﻃﺒﻴﻌﺖ،ﻭ ﺣﺘﻰ ﺗﺼﺎﺩﻑ ﻭ ﺍﺗﻔﺎﻕ ﺑﺠﻬﺎﻥ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻭﺭﺩﻩ،ﮐA= 258; ﻣﻮﺟﻮﺩﺍﺕ ﻣﻨﺎﻓﻊ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﻨﺪ، ﻭﺑﻀﺮﺭ ﻣﻨﺎﻓﻊ ﺣﻴﺎﺗ&#= 65264; ﻭﻣﺎﺩﻯ ﺩﻳﮕﺮﺍﻥ ﻋﻤل کنند. ﮔﻮﺋﻰ ﺧﺪﺍﻭﻧﺪ ﺧﺮﻭﺳﻬﺎﻯ ﺟﻨﮕﻰ ﺭﺍ ﺑﻤﻴﺪﺍﻥ ﻧﺒﺮ&#= 65193; ﻭ ﻭﺟﻮﺩ ﺍﻧﺪﺍﺧﺘﻪ، ﻭ= 5191;ﻮﺩ ﺗﻤﺎﺷﺎ ﻭﻟﺬﺕﺟﻨﮓ ﻭ ﺑﺮﺩ ﻭﺑﺎﺧﺖ ﺍﻧﺴﺎﻧﻬﺎ ﻭﺣﻴﻮﺍﻧﺎﺕ ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺃﺗﻤﻰ ﺭﺍ ﺗﻤﺎﺷﺎ ﮐﻨﺪ، ﭼﻮﻥ ﺗﻤﺎﺷﺎﻯ ﺁﺗﺶ ﺑﺎﺯﻯ. ﻭ ﺑﻘﻮﻝ ﻳﻚ ﻓﻠﺴﻔﻪ ﻗﺪﻳﻢ ﻫﻨﺪﻯ،ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ ﮐﻪ ﺑﺎﺯﻯ ﺑﻨﻤﺎﻳﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ &= #65165;ﺣﺘﻤﺎﻝ ﺩﻳﮕﺮﻯ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻣﺎ ﻧﻤﻰ ﮔﺬﺍﺭﺩ،ﮐﻪ ﻫﺪﻑ ﺧﺪﺍﻭﻧﺪ&#= 1548;ﻭ ﻳﺎ ﻫﺮ ﻋﻠّﺖ ﻭﺷﺮﺍﻳﻄﻰ ﮐﻪ ﻣﺎ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩﻩ، ﻫﺪﻑ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﻭ ﺭﻭﺣﻰ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ= 548; ﻭ ﺑﺨﻮﺍﻫﺪ ﻣﺎﺭﺍ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺒﺎﻟ&#= 65166; ﻭﮐﻤﺎﻝ ﺑﺒﺮﺩ. = ﺯﻳﺮﺍ ﺁﺷﺎﺭ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮﺗﺮ ﻗﺒﻠﻰ ﺭﺍ،ﺩﺭ ﭼﻨﻴﻦ ﺍﻧﺴﺎﻥ ﺑﺨﻮﺑﻰ ﻣﻴﺘﻮﺍﻥ ﺩﻳﺪ. = ﮐﻪ ﭼﮕﻮﻧﻪ ﻫﺮ ﺟﻨﻴﻨﻰ،ﺗﻤﺎA= 249; ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﺳﺮﻳﻌﺎ ﺗﮑﺮﺍ&#= 65197; ﻣﻴﮑﻨﺪ، ﺗﺎ ﺑﻨﻮﻉ ﺁﺧﺮﺷﺎﻳﺴﺘﻪ ﺧﻮﺩ ﺑﺮﺳﺪ ﻭ ﺍﮐثرﺍ ﺍﻳﻦ ﻇ= 5260;ﻮﺭ ﺁثاﺭ ﺍﻧﻮﺍﻉ ﭘﻴﺸﻴﻦ، ﭼﻨﺎﻥ ﺳﺮﻳﻊ ﺍ&= #65203;ﺖ ﮐﻪ ﺩﻳﺪﻧﻰ ﺍﻧﺴﺎﻥ ﻧﻴﺴﺖ ﺁﻧﻬﻢ ﺩﺭ ﺟﻨﻴﻦ ﺷﮑﻢ ﻣﺎﺩﺭ ﻭ ﺧﻄﺮ ﺁﺳﻴﺐ ﺭﺳﺎﻧﺪﻥ ﺑﺠﻨ&#= 65268;ﻦ،ﻭﺩﺭ ﻫﺮﺑﺮﺭﺳﻰ ﺭﺷﺪ ﻧﻮﻋﻰ ﺁﻥ ﻭﻟﻰ ﺑﺴﻴﺎﺭ ﺍﺯ ﺁثاﺭ ﺍﻧﻮﺍﻉ ﻗﺒﻠﻰ &= #64380;ﻮﻥ ﺫﻭﺣﻴﺎﺗﻴﻦ ﺑﻮﺩﻥ ﻧﻄﻔﻪ ﺍﻧﺴﺎﻥ ﻭﻳﺎ ﺑﺸﮑﻞ ﻣﻴﻤﻮﻥ ﺒﻮﺩﻥ ﺟﻨﻴﻥ ﺒﺸﺮﻯعاﻗﺒﺖ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،= 5261;ﺣﺘﻰ ﺟﻨﻴﻥﺒﺴﻄﺢ ﻓ&#= 65212;ﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺷﺎﻳﺴﺘﻪ ﺟﻨﻴﻦ ﻣﻴﺮﺳﺪ. = ﻭ ﺭﻭﺡ ﺍﺳﺖ ﮐﻪ ﺗﺸﮑﻴﻞ ﺩﻫﻨﺪﻩ ﺟﻨﻴﻦ&#= 1548;ﻳﺎ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﻭﻭ ﻧﺎﭘﻴﺪﺍ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﮐﻪ ﮊﻧﺘﻴﻚ ﺟﺴﻤﺎﻧﻰ ﺩﺍﺧﻞ ﻫﺴﺘﻪ ﺳﻠّﻮﻟﻬﺎ ﺭﺍ= 548;ﺗﻨﻈﻴﻢ ﻭ ﺑﻔﻌﻞ ﻭﻭﺟﻮﺩ ﻣﻴﺂﻭﺭﺩ. ﻭ ﺑﻌﻘﻞ ﻭﻓﻬﻢ ﻭ ﻋﻤﻠﻴﺎﺕ ﻋﺠﻴﺐ ﺫﻫﻨﻰ ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺑﺎ ﻣﮑﺎﻧﻴﺰﻣﻰ،@= 400;ﻪ ﻫﺮﮔﺰ ﭼﻴﺰﻯ ﺍﺯ ﮐﺎﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺍﺭﻭﺍﺡ،ﻭ ﺣﺘﻰ ﻫﻤﻴﻦﮊﻧ&#= 65176;ﻴﻚ ﺟﺴﻤﻰ ﺩﺭ ﮐﺮﻭﻣﻮﺳﻮﻣﻬ= 5166; ﺭﺍ ﻧﻤﻴﺪﺍﻧﻴﻢ. ﭼ&= #65258; ﺭﺳﺪ ﺑﻤﮑﺎﻧﻴ&#= 65200;ﻡ ﮊﻧﺘﻴﻚ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺣﻰ ﻫﺮﻣﻮﺟﻮﺩ، ﻭ &#= 1605;ؤثّر ﺩﺭ ﮐﺎﺭ ﮊﻧﺘﻴ&= #65242; ﺟﺴﻤﺎﻧﻰاﺴﭙA= 198;ﻡ ﻭ ﺍﻭﻭﻝ ﺍﺳﺖ. ﺍ= ;ﺯ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﻭ ﭘﺮﺳﺶﻫﺎ ﻣﻴﮕﺬﺭﻳﻢ،ﮐA= 258; ﺟﻮﺍﺑﻰ ﻧﺪﺍﺭﻧﺪ ﻣﮕﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ. ﺩﺭ ﺑﺎﺭﻩﺁﺭﺷﻴﻮ &#= 65187;ﺎﻓﻈﻪ،ﺍﮔﺮ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ،ﻭ ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭ ﺩﺭﺗﺪﺑﻴﺮ ﺁﻧﻬﺎ ﻧﺒﺎﺷﺪ&#= 1548;ﻣﻐﺰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻣﺮﮐﺰ ﺑﺎﺷﺪ،= 5187;ﺘﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﮐﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰﺍﻧﺴ= 5166;ﻥ اﺳﺖ. ﻭﺍﮔﺮ ﻣﺮﮐﺰ ﺍﻃﻠﺎﻋﺎﺕ ﻭ ﺣﺎﻓﻈﻪ ﻣﻐﺰ ﺷ&= #65252;ﺮﺩﻩ ﺷﻮﺩ، ﺑﺎﺯ ﻧﻘﺶ ﻋﻮﺍﻟﻢ ﻏﻴﺒﻰ ﻭﺭﻭﺡ ﭘﻴﺶ ﻣﻴﺂﻳﺪ،= 4400;ﻪ ﻣﺎﺩﻳّﻮﻥ ﺑﻬﺮ ﻗﻴﻤﺖ ﮐﻪ ﺷﺪﻩ ﻣﻘﺎﻭﻣﺖ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﻣﻐﺰ ﻭﻣﺎﺩﻩ ﻋﺼﺒﻰ،ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺍﻧﺘﻘﺎﻝ ﻣﺤﺴﻮﺳﺎﺕ ﺧﺎﺭﺟﻰ ﺑﺤﺎﻓ&#= 65224;ﻪ،ﻭ ﺑﺎﺯﮔﺸﺖ ﻭﻳﺎ&#= 65193;ﺁﻭﺭﻯ ﻣﻄﺎﻟﺐ ﺍﺯ ﺣﺎﻓﻈﻪ ﺍﺳﺖ. ﺣ= ﺎﻝ ﺍﺯ ﻣﺎﺟﺮﺍﻯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺑﻰ ﺳﺎﺑﻘﻪ ﻧﻴﺰ ﺑﻤﻴﺎﻥ ﻣﻴﺂﻭﺭﻳﻢ ﮐﻪ ﻣﻐﺰ ﻳﻚ ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺍﺳﺖ. = ﺑﻴﻦ ﺗﻦ ﺍﻧﺴﺎﻥ ﺑﺎ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺑ= ﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ. ﮐﻪ ﺟﻤﻌ= ﺎ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﺭﻭﺍﻥ ﺭﺍ(ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ)ﻣﻴﮕﻮﺋ&#= 65268;ﻢ. ﭼﻪ ﻭﻗﺘﻰ ﺟﺎﻥ = ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﻭ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺎﺷﺪ، ﻭ ﻳﺎ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻔس ﻟﻮّﺍﻣﻪ ﻋﺎﻗ= 5246; ﺷﺪﻩ ﻧﺴﺒﻰ،ﮐ= 5258; ﻣﻠﺎﻣﺖ ﺧﻮﻳﺸﺘﻦ ﻣﻴﮑﻨﺪ،ﻭ ﻣﻌﺎﻳﺐ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1548;ﻭﺯﻣﻴﻨﻪ ﺍﺻﻠﺎﺡ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﺭﺍ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻭ ﻳﺎ ﻧﻔس ﻣﻄﻤﺌﻨّA= 258; ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺳﺎﻟﻚ ﺭﺳ&= #65268;ﺪﻩ ﺑﺸﻬﻮﺩ ﻭﮐﻤﺎﻝ رَبّ ﺍﻟﻨﻮﻉ ﺧﻮﺩ، ﺭﻭﺡ القُدُس ﻗﺎﺋﻢ ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﻫﺮ ﺗﺴﻤﻴﻪ ﺩﻳﮕﺮ. ﻭﺑﺎﻟﺄ&= #65191;ﺮﻩ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺖ ﮐﻪ ﭘﻴﺎﻣﺒﺮﻯ ﺑﺮ&#= 1575;ﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺍﺣﺘﻤﺎﻟﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65194;. ﮐﻪ نفس ﻣﻠﻬﻤA= 258; ﺭﺣﻤﺎﻧﻰ ﺭﺍ ﻧﻴﺰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻟﻬﺎﻡ ﻭﻭﺣﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ ﺍﻟﻬﻰ، ﻭ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ)ﺍﺯ ﺳﻤﺒﻮﻟﻬﺎﻯ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﻫﻤﻪ ﺭﺍ ﻫﻤﻴﺸﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺑﺮﺍﻯ ﻣﺸﺨّﺺ &#= 65207;ﺪﻥ ﺑﻴﺸﺘﺮ،ﻧﺎﻣA= 260;ﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺧﻮﺩﺁﮔﺎﻩ ﻭ&#= 65267;ﺎ ﺭﻭﺡ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﻢ ﺯﻣﺎﻥ ﺑﺎ ﮐﺎﺭ ﻓﻠﺎﺳﻔﻪ ﻳﻮﻧﺎﻧﻰ،ﻭ ﺷﺮﻭﻉ ﺗﺄﻟﻴﻔ&#= 65166;ﺕ ﻋﻘﻠﻰ ﻭ ﻓﻠﺴﻔی ﻮﻋﺮﻓﺎﻧﻰ، ﻓﻠﺎﺳﻔﻪ ﺟﺎﻯ &= #65169;ﺎﻳﮕﺎﻧﻰ ﺍﻃﻠﺎﻋﺎﺕ ﺭﺍ&#= 1548; (ﺑﻄﻦ ﭘﺴﻴﻦ) ﻣﻐﺰ، ﺑﻌﻨﻮﺍﻥ ﺍﻧﺒﺎﺭ ﺍﻃﻠﺎﻋﺎﺕﻣﻴ= 5194;ﺍﻧﺴﺘﻨﺪ. ﮐﻪ ﺣﺘﻰ ﻗﺒﻠﺎ ﺩﺭ ﻗﻠﺐ ﺧﻮﻧﻴﻦ ﮔﻔﺘﻪﻣﻴﺸﺪ، = 4400;ﻪ ﺟﺎﻯ ﺣﺎﻓﻈﻪ ﻭﺣﻴﺎﺕ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﻃپس ﺑﺎ ﻫﺮ ﺍﺣﺴﺎس ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ ﻭ ﻣﻐﺰ ﺭﺍ ﻧﻴﺰ= ﻧﻤﻰ ﺷﻨﺎﺧﺘﻨﺪ،ﮐA= 258; ﭼﻪ ﻧﻘﺸﻰ ﺩﺍﺭ&= #65193;. ﺩﺍﻭﻧﭽﻰ ﮐﻪ ﻧ&= #65252;ﻮﻧﻪ ﻭ ﺳﻤﺒﻮﻝ ﻋﻠﻤ&= #65166;ﻯ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﻮﺩ،ﻫﻤﻴﻦ ﻧﻈﺮ ﺭﺍ ﺩﺍﺷﺖ.= ﻭﻟﻰ ﺩﺭ ﻗﺮﻥ 18</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'> ﻭ ﮐﺎﻟﺒﺪ ﺷﮑﺎﻓﻰ ﻫﺎﻯ ﭘﺰﺷﮑﻰ ﻣﺤﻞ ﺣ&= #65166;ﻓﻈﻪ ﺭﺍ ﺩﺭ ﭘﻮﺳﺘﻪ = ﻣﻐﺰﻯ ﮐﻮﺭﺗﮑس ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﺩﺍﻧ&#= 65204;ﺘﻨﺪ،ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﮐﺮﺩﻧﺪ. ﺯﻳﺮﺍ ﺍﮔﺮ ﻫﺮ</span><span lang=3DFA style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'> </span><span lang=3DAR-SA style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺴﻤﺖ ﺳﻴﺴﺘﻢ ﻋﺼﺒﻰ ﺭﺍ،ﺗﮑﺎﻣلی ﻴﺎﺯ ﻣﺠﻤﻮﻋﻪ &= #65165;ﻧﻮﺍﻉ ﻗﺒﻠﻰ ﺑﺪﺍﻧﻴﻢ ﮐﻪ ﻫﺴﺖ،ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻋﺎﻟﻰ ﮐﻮﺭﺗﮑس ﺭﻭﻯ ﻣﺦ ﭘﻴﺪﺍ ﺷﺪﻩ&= #1548;ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻪ = 14</span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻣﻠﻴﺎﺭﺩ ﺳﻠّﻮﻝ ﺭﺳﻴﺪﻩ. ﻭ ﺑﺎ ﺗﻔﺎﻭﺕ ﺍﻓﺮﺍﺩ ﺩﺭ ﺭﺷﺪ ﺟﺴﻤﻰ ﻣﺘﻔﺎﻭﺕ،ﻭ ﻳﺎ ﺑﺨﺎﻃﺮ ﻓﺼﻞ ﻭﻧﻮﻉ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻫﺮﺗﻮﻟﺪ، &#= 65169;ﺘﺪﺭﻳﺞ ﺍﻳﻦ ﭘﻮﺳﺘﻪ ﻣ&= #65232;ﺰﻯ ﺗﻮﺳﻌﻪ ﻣﻴﻴﺎ</= span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺪ. ﻭ ﻗﻄﻌﺎ ﻣﻐﺰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﮐﻪ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵</span><span dir=3DLTR></span><span lan= g=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DLTR></span> </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﻗﺮﻥ ﺩﻳﮕA= 198; ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪ&= #65165; ﻣﻴﺸﻮﻧﺪ،ﭘﻮA= 203;ﺘﻪ ﻣﻐﺰﻯ ﻗﻄﻮﺭﺗ&#= 65198; ﻭ ﺗﻌﺪﺍﺩ ﺳﻠّﻮﻟﻬﺎﻯ ﺑﻴﺸﺘﺮﻯﺨﻮﺍ= 5259;ﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﺷﮑﻞ= ﺟﻤﺠﻤﻪ ﺍﻧﺴﺎﻥ ﻧﻴﺰ ﻣﺴﺘﻄﻴﻞ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﭘﻮﺳﺘﻪ ﻣﻐﺰﻯ&#= 65169;ﺎ ﻣﻮﺗﺎﺳﻴﻮﻧﻬ= 5166; ﻭ ﺟﻬﺶ ﻫﺎﻯ ﮊﻧﺘﻴﮑﻰ، ﮐﻮﺭﺗﮑس ﺭﺍ ﺑﺎﻟﺎﻯ ﻣﻐﺰ ﻣﻴﺒﺮﺩ، ﮐﻪ ﺁﻧﮕﺎﻩ ﺟﻤﺠﻤﻪ ﺩﺭﺍﺯ ﻭ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'ms= o-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DLTR></span= > </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻠﻨﺪ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﺮﺍﻯ ﻣﻮﺟﻮﺩﺍﺕ ﻣﺮﻳّﺨﻰ ﻧﻘّﺎﺷﻰ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﮔﺮﻭﻩ ﺩﻳﮕﺮﻯ&#= 1548;ﺟﺎﻯ ﺣﻔﻆ ﺍﻃﻠﺎﻋﺎﺕ ﺭﺍ ﺩﺭ ﻣﺎﺩﻩ ﺳﻔﻴﺪ ﻣﻐﺰ ﮔﻔ&= #65176;ﻪﺍﻧﺪ، ﮐﻪ (ﮔﺎﻝ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3DRTL></span><span lang=3DAR-SA style=3D= 'mso-ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>) محقريال ﻣﻴﮕﻮﻳﺪ ﻫﺮ ﻣﺠﻤﻮﻋﻪ ﺍﺯ ﻧﻔﺴﺎﻧﻴّﺎﺕ ﺭﻭﺍﻧﻰ،ﻭﺩﺍA= 197;ﺍﻯ ﺷﺒﺎﻫﺘﻰ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻋﺎﻃﻔﻰ،ﮐﻪﺩA= 197;ﻋﻨﺼﺮ ﺧﺎﺻّﻰ ﺍﺯﺍﻋﺼﺎﺏ ﺫﺧ&#= 65268;ﺮﻩ ﻣﻴﮕﺮﺩﺩ. ﻭﻧﻘ&= #65166;ﻁ ﻣﻌﻴّﻨﻰ ﺍﺯ ﻣﻐﺰ ﺭﺍ ﺟﺎﻯ ﺁﻧﻬﺎ ﻣﻴﺪﺍﻧﻨﺪ. ﻟﺬ&= #65165; ﻣﻨﺎﻃﻖ ﻣﻐﺰ ﺭﺍ،ﺑﺮﺣﺴﺐ ﻭﻇﺎﻳﻒ ﺁﻥ ﺗﻘﺴﻴﻢ ﺑﻤﻨﺎﻃﻘﻰ ﮐﺮ&#= 65193;ﻧﺪ ﻣﺎﻧﻨﺪ ﺟﺎﻯ ﺣ&= #65206; ﺑﺎﺻﺮﻩ ﻭ ﻏﻴﺮﻩ. ﻭﻟﻰ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ ﺍﻃﻠﺎﻋﺎﺕ ﺧﺎ&#= 65249; ﺣسّ ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﺪﺍﺭﺩ. ﺑﻠ= ﮑﻪ ﺍﮔﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺭﺍ ﻧﻴﺰ ﺍﺿﺎﻓ&= #65258; ﻧﮑﻨﻴﻢ ﺑﺎﺯ ﺑﺴﻴﺎﺭ ﻋﻤﻠﻴّﺎﺕﺫﻫA= 256;ﻰ ﺩﻳﮕﺮﻯﺪﺭﺫﻫ= 5254; ﺻﻮﺭﺕﻣﻴﮕﻴﺮ= 5193;. ﮐﻪ ﭼﻮﻥ ﺣﻮﺍس ﺟﺰﺋﻰ ﺩﺭ ﻣﻐﺰ ﺑﺎﻳﮕﺎﻧﻰ ﻣﻴﺸﻮﺩ،ﻭﮔﻬ@= 405;ﺎﻩ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ. = ﮐﻪﺩﺭ ﮐﻠّﻯ هاﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺗﺸﮑﻞ ﺷﺪﻩ،ﻭ ﻣﺎﻧﻨﺪ ﺣسّ ﺧﺎﺭﺟﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻗﺴ&= #65252;ﺘﻬﺎﺋﻰ ﺍﺯ ﺻﻔﺎﺕﺍﻧﺴﺎﻥ= 548; ﮐﻪ ﺟﻨﺒﻪ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﻧﻴﺰ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ = ﻧﺘﻴﺠﻪ ﺍﺣﺴﺎس ،ﺑﺎﺿA= 166;ﻓﻪ ﺗﻔﮑّﺮﺍﺕ ﻗﺒﻠﻰ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻣثل= 75; ﺑﻰ ﻭﻓﺎﺋﻴﻮ ﺧﻴﺎﻧﺖ ﻭﺟﻨﺎﻳﺖ ﻭ ﭘﺴﺘﻰ ﻫﺎﻯ ﺍﺧﻠﺎﻗﻰ،ﻭ ﺑﺎﻟﻌﮑس ﺍﺯ ﺻﻔﺎﺕ ﻧﻴﮑﻮ،= 4400;ﻪ ﺟﺎﺋﻰ ﺩﺭ ﻣﻐﺰ ﺑﺮﺍﻯ ﺣﻔﻆ ﻭﻳﺎﺩﺁﻭﺭﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻣﺘﻔﮑّﺮﺍﻥ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ&#= 1548;ﻣﻐﺰ ﺭﺍ ﻧﻤﻮﻧﻪﺍﻯ اﺯ ﻓﻮﺭﻣﻮﻟﻮﮊﻯ ﻣﻐﺰ ﺧﻮﺍﻧﺪﻩ&#= 65165;ﻧﺪ. ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻭﻧﻔﺴﺎﻧﻴّﺎA= 173;،ﺟﺎﻯ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩ&= #65197; ﻣﻐﺰ ﺩﺍﺭﻧﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﺗﻤﺎﻡ ﺍﻳﻦ ﻧﻈﺮﻳّﺎﺕ،ﺍʄ= 04;ﺮ ﺩﺭﺳﺖ ﻫﻢ ﺑﺎﺷﻨﺪ،ﺗﻨﻬA= 166; ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻣﻐﺰﺭﺍﻣﻴﺮﺳ= 5166;ﻧﺪ. ﻭﻣﮑﺎﻥ ﭼﻴﺰﻯ ﺁﻧﻬﻢ ﻏﻴﺮﻣﺎﺩﻯ ﻧﻴﺴﺖ. ﻣﮕﺮ ﺩﺭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 5193;ﺭ ﺍﻧﺴﺎﻧﻬﺎ،ﻭA= 193;ﺭ ﺍﻭﻟﻴﺎﻯﺎﻟﻬ= 5264; ﺩﺭ ﺭﻭح اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ، ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕﺫﻫA= 256;ﻰ ﻭﻓﻬﻢ ﻭﻋﻘﻞ،= 4400;ﻪ ﺩﺭﻫﺮ ﻧﻈﺮﻳﻪ &= #65251;ﺎﺩﻯ ﻭﻋﻠﻤﻰ ﺟﻮﺍﺏ &= #65239;ﺎﻧﻊ ﮐﻨﻨﺪﻩﺍﻯ ﻧﺪﺍﺭﻧﺪ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﺑﺎ ﻗﺒﻮﻝ ﻧﻴﺎﺯ ﺑﺎﻳﻦ ﺩﺳﺘﮕﺎﻩ ﻣﻐﺰﻯ ﻭﻋﺼﺒﻰ ﮐﻪﻧﺘﻴﺠﻪ ﺯﻧﺪﻩ ﺑﻮﺩﻥ،= 5261; ﺍﺣﺘﻤﺎﻟﺎ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮﺍﺳﺖ. ﭼ&= #65258; ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺑﺸﺮﻯ ﻭﭼﻪ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ ﺭﻭﺣﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ. ﮐﻪ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻤﻊ ﺷﺪﻩ ﻭ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮﺩﻧﺪ ﺍﮔﺮ ﺩﺭ ﻃﺒﻴﻌﺖ ﻧﻴﺰ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﻃﺒﻴﻌﻰ ﻧﻈﺮﻳّﺎﺕ ﺩﺍﺭﻭﻳﻦ ﻭﺍﻣ&#= 1579;اﻝ ﺍﻭ ﻧﻴﺰ ﮐﻪﺩﺭ&= #65203;ﺖﻫﺴﺘﻨﺪ ﭘﻴﺶﻣﻴﺮﻭﺩ، ﺗﺎﺯﻣﺎﻧﻰ ﮐﻪ ﻣﻨﺎﺳﺐ ﺍﺭﻭﺍﺡ ﻓﻮﻕ ﺑﺸﺮﻯ ﺷﻮﻧﺪ. ﻳ= ﻌﻨﻰ ﺩﺭﻧﻄﻔﻪﺍﻧﺴ= 5166;ﻥ ﻓﻮﻕ ﺑﺸﺮﻯ،ﭼ= 5256;ﺎﻥ ﻧﻈﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﺟﺴﻤﻰ ﺑﺎﺷﺪ، ﮐﻪﺷﺎﻳﺴﺘﮕﻰ ﻭﺳﺮﻧﻮﺷﺖﺑﺮ= 5175;ﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺑﺴﺎﺯﺩ،ﺗﺎﺑA= 166;ﺯ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟّﺪ ﺷﻮﺩ= 548;ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺎﻟﺎﺗﺮ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ،ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رَبّ ﺑﺮʋ= 75;ﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺮﺳﻨﺪ. ﻭﺗﺎ ﺃﺑﺪ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭﻋﻘﻠﻬﺎﻯ ﻤﺮﺑﻮﻃﻪ،ﻭﺻA= 236;ﺎﺕ ﺣﻴﺎﺗی اﻟﻬی ﺘﺮ ﻭﻋﻈﻴﻤﺘﺮ ﻫﺴﺖ ، ﮐﻪ ﺣﺘﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻗﺎﺑﻞ ﺗﺼﻮﺭ ﺁ&= #65255;ﻬﺎ ﻧﻴﺴﺖ. ﮐﻪ ﺣﺘﻰ ﻫﻴﭻ ﺳﻴﺘﻢ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻣﻴﮕ&= #65262;ﺋﻴﻢ،ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻓﺮﺷﺘﻪ &= #64404;ﻮﻧﻪ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﺯ ﻧﻈﺮﻳّﺎﺕ ﻣﮑﺘﺐ ﮔﺎﻝ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﺭﻭﺡ ﺑﺎ ﺟﺴﻢ ﺟﺪﺍ ﺷﺪﻧﻰ ﻫﺴﺘﻨﺪ. ﻭﻣﻨﻈ&= #65262;ﺭ ﺁﻧﻬﺎ ﺍﺯﺭﻭﺡ&#= 1548;ﺍﻟﺒﺘﻪ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺸﺮﻯ اﺳﺖ. ﮐﻪ ﺗﺎ ﻭﻗﺘﻰ ﺍﻧﺴﺎﻥ ﺯﻧﺪﻩ ﺑﺎﺷﺪ، ﺟﺪﺍ ﺷﺪﻧﻰ ﻧﻴﺴﺖ. ﻭ= ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ. = ﻭﻧﻴﺰ ﺑﺪﻟﺎﺋﻞ ﺑﻴﻤﺎﺭﻯ ﻫﺎﻯ ﺭﻭﺍﻧﻰ،ﺍﻳﻦ ﺍﺯ ﻫﻢ ﺟﺪﺍ ﺷﺪﻥ ﭙﻴﺶ ﺑﻴﺎﻳﺪ،ﻋﻤﻠA= 166; ﺣﻴﺎﺕ ﻭﺟﺴﻢ ﺳﺎﻟﻤیﻮﺟﻮﺩ = 5255;ﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﺗﮑﺎﻣ&= #65246; ﺍﻓﻘﻰ ﭼﻪ ﺭﺳﺪ ﺑﺘﮑﺎﻣﻞﻋﻤﻮ= 5193;ﻯ ﻭ ﺍﻟﻬﻰ ﻧﻴﺰ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﮐﺎﺭﻣﺎ ﻭ ﻗﻬﻘﺮﺍ ﻭ ﺳﻘﻮﻁ ﻧﻮﻋﻰ ﺩ&= #65197; ﺭﻭﺍﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺍﻣﺎ ﺑﺎﻟﻌﮑس اﮔﺮ ﺑﮑﻠّﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺟﺴﻢ ﻧﻮﻋﻴﺮﺍ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﺭﻫﺎ ﮐﻨﺪ، ﺑﻌﺪﺍ ﺩﺭ ﺟﺴﻢ ﺑﺎﻟﺎﺗﺮ ﺗﮑﺎﻣﻠﻰ،ﻭﻳA= 166; ﺩﺭ ﺟﺴﻢ ﺣﻘﻴﺮﺗﺮ ﮐﺎﺭﻣﺎﺋﻰ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺮﺩﺩ. ﻭ ﺭﺍﺑﻄﻪﻫﺎ ﻣﺠ&#= 65194;ﺩﺍ ﺑﺮﻗﺮﺍﺭ ﮔﺮﺩﻧﺪ. ﺩﻟﻴﻞ ﺁﻧﻬﺎ ﺑﻴﻤﺎﺭﻯﺪﻭ ﺷﺨﺼﻴّﺘی ﻤﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﻣﮑﺘﺐ ﻣﻐﺰ ﺷﻨﺎﺳﻰ،ﻭ ﺣﺘﻰ ﺭﻭﺍﻥ ﺷﻨﺎﺳﻰ ﻋﻠﻤﻰ ﻏﻴﺮ ﺍﻟﻬﻰ،ﺍ= 5191;ﺘﻠﺎﻟﺎﺕ ﺭﻭﺍﻧﻰ ﺭﺍ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐ&#= 65200; ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ بیماﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ، ﺍﺧﺘ= 5248;ﺎﻟﺎﺕ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﺍ= ﻟﺒﺘﻪ ﺁثاﺭﻯ ﻧﻴﺰ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰ ﻣﻴﮕﺬﺍﺭ&#= 65193;. ﻣﺎﻧﻨﺪ ﺍﺯﮐﺎ&#= 65197; ﺍﻓﺘﺎﺩﻥ ﻭ ﻓﺎﺳﺪ ﺷﺪﻥ ﻗﺴﻤﺘﻰ ﺍﺯ ﻣﻐﺰ. ﮐﻪ ﻫﻢ ﻣﻐﺰ ﺁﻧﺘﻨﻰ ﻧﺎﻣﻄﻠﻮﺏ ﻭﻧ&#= 65166;ﻣﻨﺎﺳﺐ ﺑﺮﺍﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﻭ ﻫﻢ ﭘﺰﺷﮑﺎﻥ ﺟﺮﺍﺡ ﻧﻴﺰ ﺁﻧﺮﺍ ﺑﻤﻌﻨﻰ ﺑﻴﻤﺎﺭﻯ ﻣﻴﺪ&#= 65165;ﻧﻨﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺷﻔﺎﻯ ﻧﺴﺒﻰ ﺩﺭ ﺭﻭﺍﻥ ﺑﻴﻤﺎﺭﺍﻥ،ﺩA= 247;ﻴﻞ ﺳﻠﺎﻣﺘﻰ ﻣﺠﺪﺩ ﻣﻐﺰ ﻧﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ، ﺑﺎﺯ ﺍﺯ ﻧﻮﻉ ﺧﻮﺩﺩﺭﻣﺎﻧﻰ &#= 65193;ﺭ ﻫﻤﻪ ﺍﻋﻀﺎﻯ ﺑﺪﻥ اﻧﺴﺎﻥ ﺍﺳﺖ. ﻭﻗﺘﻰ ﺷﺮﺍﻳﻂ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ ﺁﻣﺎﺩﻩ ﮔﺮﺩﺩ،ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ هستš= 8; ﺧﻮﺩ ﺩﺭﻣﺎﻧﻰ ﺭﺍ ﺑﻄﻮﺭ ﺑﺎﺭﺯﻯ ﻣﻰ ﺑﻴﻨﻴﻢ. ﺑﻌﺪﻫ&= #65166; ﻧﻈﺮﻳّﻪ ﻣﺠﻤﻮﻋﻪ ﻫﺎﻯ ﻣﺘﺸﺎﺑﻬﻰ ﻧﻔ&#= 65204;ﺎﻧﻴّﺎﺕ ﺩﺭ ﻳﻚ ﻧﻘﻄﻪ ﺑﺎﻳﮕﺎﻧﻰ ﻣﻴﺸﻮﺩ،ﺭﺩ ﺷﺪﻩ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺗ&= #65252;ﺎﻡ ﺍﻋﻀﺎ،ﺑﺨﺼﻮA= 209;ﺩﺭﻣﻐﺰ ﻭﺣﺎﻓﻈﻪ ﭼﻪﺭﺳﺪ، ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬﻰ،ﺗﻔﮑﻴA= 242; ﺍﺟﺰﺍ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﻭ ﮐﻠّﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺫﻫﻨﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻫﺮ ﻳﻚ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺟﺰٴ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺿﻤﻦ ﮐﻞّ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﺩﺭ ﺩﺍﻧﺶ ﻓﻮﺭﻣﻮﻟﻮﮊﻯ ﮔﻤﺎﻥ ﺩﺍﺭﻧﺪ&#= 1548;ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍ&#= 65199; ﺑﺮﺟﺴﺘﮕﻰ ﻫﺎﻯ ﺟﻤﺠﻤﻪ، ﻣﺸﺨﺼﺎﺕ ﻫﺮﻧﻘﻄﻪ ﺟﻤﺠﻤﻪ ﺭﺍ ﺗﻔﺴﻴﺮﻯ ﺑﺮﺍﻯ ﺍﺧﻠﺎﻕ ﻭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺑﻨﻤﺎﻳﻨﺪ. ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﮐﺮﺍﮐﺘﺮ ﺍﺷﺨ&#= 65166;ﺹ ﺭﺍ ﺩﺭ ﻫﻨﺮ ﻗﻴﺎﻓﻪ ﺷﻨﺎﺳﻰ ﺑﺒﻴﻨ&#= 65256;ﺪ. ﺍﻟﺒﺘﻪ ﺑﻰ ﺃثر ﻧﻴﺴﺖ. ﺯﻳ&#= 65198;ﺍ ﻫﻤﻪ ﺑﺪﻥ ﺩﺭ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﺑﺎﺯ ﺍﺯ ﻟﺤﺎﻅ ﺗﮑﺎﻣﻞ ﺍﻧﻮﺍﻉ ﺑﻰ ﺭﺍﺑﻄﻪﺑﺎ ﻫﻢ ﻧﻤﻰ ﺑﺎﺷﻨﺪ. ﻭ= ﻟﻰ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﺩﻗﺎﻳﻖ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭﺷﮑﻞ ﺍﺳﺘﺨ&#= 65262;ﺍﻥ ﻣﻐﺰ ﺭﺍ ﺗﻐﻴﻴﺮ ﻣﻴﺪﻫﺪ،ﻭﻗﺎA= 247;ﺐﺟﻤﺠﻤﻪ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻭ= ﻟﻰ ﺗﻮﺭّﻡ ﻣﻐﺰ ﺑ&#= 65166;ﻋث ﭘﻴﺪﺍﻳﺶ ﺗﻐﻴ&#= 65268;ﺮﺍﺕ ﺍﺳﺘﺨﻮﺍﻥ ﺟﻤﺠﻤﻪ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺍﺳﺘﺨﻮﺍﻧﻬﺎ ﺑﺨﺼﻮﺹ ﻭﺍﺑﺴﺘﻪ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻧﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ،ﺩﺭ ﻳﻚ ﺗﮑﺎﻣﻞ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﻧﻮﻋﻰ ﻣﻴﺒﺎﺷﻨﺪ ﮐﻪ&#= 65251;ﺴﺎﺋﻞ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ &= #1548; ﺑﻘﻮﻝ ﻣﺎﺭﻳﻮﻥ،ﺑﺮA= 187;ﺴﺐ ﺍﺗﻔﺎﻕ،ﺗﻐﻴA= 268;ﺮﺍﺗﻰ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﭼﻪ ﺩﺭ ﻣﻐﺰ ﻭ ﻗﻠﺐ ﻭﺍﻋﺼﺎﺏ،ﻭ ﻳﮑﺎﻳﻚ ﺍﻋﻀﺎﻯ ﺩﺍﺧﻞ ﺑﺪﻥ. ﭼﻮﻥ ﺩﺳﺘﮕﺎﻥ ﻫﺎﺿﻤﻪ ﻭ ﺗﻨﻔّﺴﻰ ﻭﺍﺩﺭﺍﺭ ﻭ ﺗﻤﺎﻣﻰ ﻋﻀﻠﺎﺕ ﻭﻏﻴﺮﻩ. ﮐﻪ ﺑﻘﻮﻝ ﺩﺍﺭﻭﻳﻦ ﺟﻨﻴﻦ ﻳﺎ ﺍﻃﻔﺎﻝ،ﻣﻨﺎA= 203;ﺒﺘﻰ ﺑﺎ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺑﺪﻧﻰ ﻧﺪﺍﺭﻧﺪ. ﻳﺎ ﻧﻄﻔﻪ ﺑﺴﺘﻪ ﻧﻤﻴﺸﻮﺩ،ﻭ ﻳﺎ ﺳﻘﻂ ﺟﻨﻴﻦ ﻭ ﻳﺎ ﺗﻮﻟﺪ ﻣﻌﻴﻮﺏ ﺩﺍﺭﻧﺪ. ﻭ ﻧﻘﺺ= ﻋﻀﻮ ﺑﺨﺼﻮﺹ ﻧﻘﺺ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ،ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ ﻫﺎ،= 5261;ﺍﺣﺘﻤﺎﻟﺎ ﻣﺴﺘﻌﺪ ﻭﺍﮔﻴﺮﻯ ها ﻭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ &#= 65193;ﻳﮕﺮ ﻣﻴﺸﻮﻧﺪ ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺴﺖ. ﻣﮕﺮ ﻣﻌﺪﻭﺩﻯ،ﮐﻪA= 191;ﻮﺷﺒﺨﺘﺎﻧﻪ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﻳﺎ ﮐﻤﺘﺮ ﺩﺍﺭﻧﺪ. = ﻭ ﺩﺭﻋﻠﻢ ﮊﻧﺘﻴﻚ ﺍﻳﻦ ﻣﺴﺎﺋﻞ ﺗﺠﺮﺑﻰ ﺑﺮﺭﺳﻰ ﺷﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﻮﺭﺍنس ﻓﺮﺍﻧﺴﻮﻯ،ﺳA= 198;ﮐﺮﺩﻩ ﻣﺨﺎﻟﻔﻴﻦ ﮔﺎﻝ، ﮐﻪ ﺩﺭ ﺁﺯﻣﺎﻳﺸﮕﺎﻩ ﺧﻮﺩ ﺭﻭﻯ ﭘﺮﻧﺪﻩ ﻫﺎ ﮐﺎﺭ ﻣﻴﮑﺮﺩﻩ. = ﻭ ﻗﺸﺮ ﻣﻐﺰﻯ ﺍﻳﻦ ﭘﺮﻧﺪﻩ ﻫﺎ ﺭﺍ ﺁﺳﻴﺐ ﻣﻴﺮﺳﺎﻧﺪ،ﻭA= 251;ﻨﺘﻈﺮ ﻧﺘﺎﻳﺞ ﮐﺎﺭﭘﺮﻧﺪﻩ ﺩﺭ ﺭﻓﺘﺎﺭ ﺑﻮﺩ. ﻣﺎﻧﻨﺪ ﺗ= ﻐﻴﻴﺮ ﺣﺮﮐﺎﺕ ﻣﻌﻤﻮﻟﻰ ﭘﺮﻧﺪﻩ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺁﺳﻴﺐ &= #65193;ﺭ ﻳﻚ ﺟزء ﺑﺨﺼﻮﺹ ﻣﻐﺰ،= 5153;ثاﺭ ﺑﺪﻧﻰ ﻣﺮﺑﻮﻃﻪﺭﺍﺑ= 5166;ﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﻭﻫﺰﺍﺭﺍﻥ ﺻﻔ&#= 65166;ﺕ ﺭﻭﺍﻧﻰ ﻭ ﻋﻘﻠﻰ،ﻧﻤﻴﺘA= 262;ﺍﻥ ﺍﻳﻨﮕﻮﻧﻪ ﻣﺤﺘﻮﻳﺎﺕ ﺭﺍ&#= 1548;ﺑﺎ ﻧﺘﺎﻳﺞ ﻗﻄﻌﻰ ﺩﺍﻧﺴﺖ. ﺣﺘﻰ ﺍﮔﺮ ﭼﻨﻴﻦ ﻫﻢ ﺑﻮﺩ،ﺑﺎﺯ ﺑﻤ= 5228;ﻨﻰ ﺍﺳﻴﺐ ﺭﺳﺎﻧﺪﻥ ﺩﺭ ﺁﻧﺘﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺟﺴﻤﻰ ﻳﺎ ﺭﻭﺍﻧﻰ ﺩﺭ ﻭﺳﻴﻠﻪ ﻣﻐﺰ ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﺁﻧﺘﻨﻰ ﺭﺍ ﺍﮔﺮ ﻧﻘﺼﻰ ﻳﺎ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻴﺒﻰ ﺩﺭﻳﻚ ﻗﺴﻤﺘﻰ ﺍﺯ ﺁﻥ ﺍﻳﺠﺎﺩ = ﮐﻨﻴﻢ،ﻳﺎ ﻋﻴﺒﻰ ﭘﻴﺪﺍ ﺷﻮﺩ،ﺩﺭ ﻧﺘﺎﻳﺞ ﮐﺎﺭ ﺍﻳﻦ ﺁﻧﺘﻦ ﺃثر ﻣﻴﮕﺬﺍﺭA= 193;. ﻭ ﺍﺻﻮﻟﺎ ﺍﮔﺮ ﻣﺤﻘﻖ ﻋﻠﻤﻰ، ﻣﺤﻘّﻖ ﻧﺎﭼﺎ= 5197;ﺍﺳﺖ. ﮐﻪ ﺗﺄثیر ﻭ ﺗﺄثّر ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ ﻳﺎ ﺑﺪﻥ ﺭ= ﺍ،ﺩﺭ ﻫﻤﻪ ﻗﺒﻮﻝ ﮐﻨﺪ. ﻭﻧﺎﺧﻮﺍ&= #65203;ﺘﻪ ﻳﻚ ﺳﺎﺯﻣﺎﻧی اﺯ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺩﺭ ﮐﻞ&= #1617; ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﭙﺬﻳﺮﺩ،ﺁﻧ@= 405;ﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 235;ﺮﺽ ﻋﻤﻠﻴﺎﺕ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ،ﻧﻪ ﻓﻘﻂ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﻏﻴﺮ ﻣﺎﺩﻯ ﺣﺘﻰ ﺩﺭ ﻣﺮﺍﺗ&= #65168; ﺑﺎﻟﺎﺗﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ&#= 65165;ﻧﺴﺎﻧﻬﺎ ﺗﺎﺣﺪﻭﺩﻯ ﻗﺎﺑﻞ ﺷﻔﺎ ﻳﺎﻓﺘﻨﻰ ﻫﺴﺖ. = ﻭ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻗﺎﺑﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﺳﺖ. ﺗﺎ ﺣﺪﻭﺩ ﺭﺳﻴﺪﻥ &= #65169;ﻬﻔﺖ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺑﺮﺍﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ. ﮐﻪ ﺍﺯ ﺃﺯﻝ ﺗﺎﮐﻨﻮﻥ ﺑﺎﻟﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻣﺪﻩ، ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﻭﺗﺎ ﺃﺑﺪ ﻧﻴﺰ ﭘﻴﺶ = ﻣﻴﺮﻭﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺻﺪ ﺳﺎﻝ ﺑﻌﺪ ﺍﺯ ﻓﻠﻮﺭﺍﻧس ، ﻟثلی ﺍﻣﺮﻳﮑﺎﺋﻰ ﻧ&#= 65224;ﺮﻳﻪ ﺷﺒﻴﻪ ﻓﻠﻮﺭﺍ&#= 65255;س ﻭ ﺑﺮﺍﻯ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻣﺮﮐﺰﻯ ﻗﺎﺋﻞ ﺷﺪ. ﺗﺎ ﺍﻣﺮﻭﺯ ﻣﻮﺭﺩ ﻗﺒﻮﻝ ﻋﻠﻤﺎﻯ ﻣﺤﻘّﻖ ﻣﺎﺩﻯﻣﻴﺒﺎﺷ= 5194;. ﺯﻳﺮﺍ ﺍﻭ ﻧﻴﺰ ﻧﻤﻰ ﺧﻮﺍﻫﺪ،= 5193;ﺭ ﺑﺮﺭﺳﻴﻬﺎﻯ ﺧﻮﺩ، ﺍﺯ ﻭﺟﻮﺩ ﺭﻭﺍﻥ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﺑﺎﻟﺎﺗﺮ ﺑﺮﻭﺩ،ﮐﻪ ﺑﺨﺪﺍ ﻭﻋﻮﺍﻟﻢ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﺳﺪ ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﺳﺘﮕﺎﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﭘﺬﻳﺮﻓﺘﻪ ﺷﺪﻩ ﺗﻤﺎﻡ ﻣﺤ&= #65240;ﻘﻴﻦ ﻋﻠﻤﻰ ﻭﺭﻭﺍﻧﻰ ﻫﺴﺖ&#= 1548;ﮐﻪ ﻳﻚ ﺳﺎﺯﻣﺎﻥ ﻭﺗﺸﮑﻴﻠﺎﺗﻰ ﺍﻟﻬﻰ ﻭﻏﻴﺒﻰ ﻭ ﺭﻭﺣﻰ ﺍﺳﺖ ﮔﺮﭼﻪ ﻧﻈﺮﻳﻪﺍﻯ ﮐﻪ ﺗﻮﺻﻴﻪ ﻣﻴﮑﻨﻴﻢ،ﺩﺭ ﺑﻬﺘﺮﻳﻦ ﺷﺮﺍ&#= 65267;ﻂ،ﻫﻤﭽﻨﺎﻥ ﻣﻐﺰ ﺁﻧﺘﻦ ﻭ ﻭﺳﻴﻠﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭ ﺗﺸﺮﻳﺢ ﻣﻐﺰ ﺃﻧﺸﺘﻦ،= 4400;ﻮﭼﮑﺘﺮﻳﻦ ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﻣﻐﺰ ﺍﻧﺴﺎﻥﻋﺎﺩﻯ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ. ﺍﻳﻨﺎﻥ ﺣﺘﻰ ﺭؤﻳﺎﻫﺎﻯ ﺧﻮﺏ ﻳﺎ ﺑﺪ ﺍﻧﺴﺎﻥ ﺭﺍ، ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﻣﺴﺎﺋﻞ ﺑﻰ ﺳﺎﺑﻘﻪﺍﻯ،ﺩA= 197; ﺭؤﻳﺎﻯ ﺍﻧﺴﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﮐﻪ ﺳﺎﺑﻘﻪﺍﻯ ﺩﺭﺣﺎﻓﻈﻪ ﺑﺪﺍﺩﻩﻫﺎﻯ ﺟ&#= 65200;ﺋﻰ ﺣﺴّﻰ ﺧﺎﺭﺟﻰ ﺭﺑﻄﻰ ﻧﺪﺍﺭﺩ. = ﭼﻪﺭﺳﺪ ﺑﺎﺑﺪﺍﻋﺎﺕﻫ= 5256;ﺮﻯ ﻭﻋﻠﻤﻰ ﻭﺗﮑﻨﻴﮑﻰ ﻭﻳ&#= 65166; ﺑﺎﻟﺎﺗﺮ. ﺍﺑﺪ&= #65165;ﻋﺎﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻣﺸﺨّA= 210;،ﻭ ﭘﻴﺸﮕﻮﺋﻰ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﺑﻮﻗﻮﻉ،ﮐﻪ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺷﻬﻮﺩﻫﺎﻯ ﺳﻠﻮکی اﺳﺖ. ﺍ= 4404;ﺮ ﮐﺴﻰ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﺳﻠﻮﻙ ﻭﺗﺰﮐﻴﻪ نفس = 48;ﺩﺭﻫﻔﺖ ﻣﺮﺣﻠﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻧﻰ ﻣﻴﺴّﺮ ﺍﻧﺴﺎ= 5253; ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ = ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﺎʌ= 61;ﻟﻮﻑ ﺭﻭﺳﻰ،</span></span><span dir=3DLTR></span= ><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺒﺘﮑﺮ ﺭﻭﺵ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ،ﮐﻪ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭﺍﻃﻔﺎﻝ ﺷﺎﻳﺪ، ﻳﮕﺎﻧﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺩﺭﺳت= 740; ﺒﺎﺷﺪ. ﻭ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﺣﺪﻭﺩ ﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺑﺪﺍﺋﻰ ﺻﺎﺩﻕ ﻫﺴﺖ،ﻭﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻚ،ﻳﺎ ﺭﺷﺪ ﻋﻘﻠﻰ ﺑﺸﺮﻯ ﻭ ﻫﻨﺮﻯ ﻭﻓﻠﺴﻔﻰ ﻳﺎﻓﺘﻪ،ﻧﻤﻴA= 176;ﻮﺍﻥ ﺑﺮﺍﻯ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ،ﻧﻘﺶ ﺯﻳﺎﺩﻯ ﻗﺎﺋﻞ ﺷﺪ. ﮔﺮﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺟﺴﻤﻰ، ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎﻯ ﻣﻨﺎﺳﺐ ﮐﺎﺭ ﻭﻣﺤﻴﻂ ﻭﻧﻮﻉ ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤﺎﻋی ﺼﺎﺩق اﺳﺖ. ﻭل= 740; ﺒﺮﺍﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﺟﺰ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﻧﻴﺴﺖ ﻭﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﻭﺩA= 197; ﺭﺷﺘﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ ﻭﻣﺬﻫﺒﻰ ﻭ ﺗﺮﺑﻴﺘﻬﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 5242; ﺍﮔﺮ ﻣﻄﺮﺡ ﺑﺎﺷﺪ،ﺟﺰ ﺳﺮﺍﺯﻳﺮﻯ ﻗﻬﻘﺮﺍﺋﻰ ﻭ ﻟﻐﺰﺵ ﺑﺤﻘﺎﺭ&#= 65173;ﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣی ﺒﺨﺎﻃﺮ ﺗﻐﻴﻴ&#= 65198;ﺍﺕﻣﻨﻔﻰ ﺩﺭ ﺁﻥ ﻧﻴﺴﺖ. ﮐ= ;ﻪ ﺍﺯ ﺟﻤﻠﻪ ﺩﺭﮐﺎﺭ ﻣﻐﺰ ﻭﺣﺎﻓﻈﻪ ﺍﺳﺖ&#= 1548;ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻮﺭﺩ &= #65175;ﻮﺟّﻪ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ ﺍﺳﺖ. ﭘﺎ= ﻭﻟﻮﻑ ﻋﻤﻞ ﺫﻫﻨﻰ ﺭﺍ&= #1548;ﺑﺴﺘﮕﻰ ﺑﺘﺮﮐﻴﺒﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﺍﻳﻦ ﺳﻠّﻮﻟﻬﺎ ﺩﺭ ﮔﺮﻭﻩ ﻭﺍﺣﺪﻯ ﻣﺎﻧﻨﺪ ﻳﻚ ﻋﻀ&= #65262; ﻣﺴﺘﻘﻞ ﺩﺭ ﻣﻐﺰ ﺟﻤﻊ ﻧﻴﺴ&= #65176;ﻨﺪ،ﮔﺮﭼﻪ ﺑﺎﻫﻢ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﻬﺘﺮ ﺑﻮﺩ ﻣﻴ&= #64405;ﻔﺖ،ﮐﻪ ﺑﺎﻫﻢ ﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻭﮐﻠّﻰ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺟﻤﻌﺎ ﺩﺭ ﺳﻄﺢ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣﻰ،ﻣﺎﻧﻨA= 194; ﺍﻳﻦ ﻭﺣﺪﺗﻬﺎﻯ ﮐﻠّﻰ ﺗﺮ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ. ﻭ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺍﺯ ﻣﺎﺩﻩ ﺷﻴﻤﻴﺎﺋﻰ ﺗﺠ&#= 65166;ﻭﺯ ﺩﺭ ﻋﻠﻞ ﮐﻨﻨﺪ ﻭ ﺑﺮﺍﻯ ﺍﻣﻮﺭ ﺑﺮﺗﺮﻯ،ﺁﻧﻬA= 250; ﻧﺎﭘﻴﺪﺍ ﻭ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺠﺮﺑﻪ ﻣﺎﺩﻯ ﻗﺎﺑﻞ ﮔﺮﺩﻧﺪ. = ﮔﺮﭼﻪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺳﻠﻮﮐﻰ ﻗﺎﺑﻞ ﺩﻳﺪﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺩﺭ ﻣﺮ&= #65165;ﻗﺒﺖ ﺍﻭﻟﻴﻪ ﺍﻣﻮﺭ ﺭﻭﺣﻰ ﻫﺴﺖ. ﺍﻳ= ﻦ ﻋﻠﻤﺎ ﮔﺎﻫﻰ ﺍﺯ ﻃﺒﻘﺎﺕ ﻋﺼﺒﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﻃﺒﻘﺎﺕ ﻣﺦ ﻭﻣﺨﭽﻪ ﻭ ﻧﺨﺎﻉ ﺷﻮﮐﻰ ﻭﮔﺎﻫﻰ ﺍﺯ ﻭﺣﺪﺕ ﻫﻤﻪ ﺁﻧﻬﺎ،ﺗﺤﺖ ﻋﻨﻮﺍﻥ ﺍﺭﺗﺒﺎﻁ. ﻭﻟﻰ ﻧﻤﻰ ﮔﻮﻳﻨﺪ،= 4400;ﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺸﮑﻞ ﺩﺳﺘﻮﺭ ﺍﺯ ﻣﻘﺎﻡ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒ&#= 65166;ﺷﺪ. ﻭﻫﺮ ﻃﺒﻘﻪ ﺍﮔﺮﮐﺎﺭ ﺗﺨﺼﺼﻰ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﺪ، ﻃﺒﻖ ﻃﺮﺣﻬﺎﻯ ﻣﻮﺭﺩ ﻧﻈﺮ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ ﮔﻮﺋﻰ ﺩﺭﻳﻚ ﮐﺎﺭﺧﺎﻧﻪ ﺍﺗﻮﻣﺒﻴﻞ ﺳﺎﺯﻯ، ﻫﺮ ﻗﺴﻤﺖ ﻣﺎﺷﻴﻦ ﺭﺍ،ﻳﻚ ﻭﺍﺣﺪ &#= 65211;ﻨﻌﺘﻰ ﻣﻴﺴﺎﺯﺩ ﻭﻟﻰ ﻧﻪ ﺑﻤﻴﻞ ﮐﺎﺭﮔﺮﺍﻥ. ﺑﻠ&= #64401;ﻪ ﺗﻨﻬﺎ ﺑﻤﻮﺟﺐ ﺩﺳﺘﻮﺭ ﻭ ﻃﺮﺣﻬﺎﻯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﺍﺳﺖ. ﺗﺎ ﺑﺮﺳﺪ ﺑﻨﻈﺮ ﻭﺩﺳﺘﻮﺭ ﻃﺮﺍﺣﺎﻥ ﮐﻠّﻰ،ﻭ ﺻﺎﺣﺒﺎﻥ ﮐﺎﺭﺧﺎﻧﻪ،ﮐA= 258; ﭼﮕﻮﻧﻪ ﻣثلا ﻓﺮﻭﺵ ﺑﻬﺘﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻣﻴﺘﻮ&= #65165;ﻥ ﮔﻔﺖ،ﻫﺮ ﻧﻈﺮﻳّﻪ ﺍﺯ ﺟﻨﺒﻪﻫﺎﺋﻰ ﺩﺭﺳﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﮐﺎﺭ ﺑﻨﻈﺮﻳّﻪ ﺳﺎﺯﻯ ﻧﻤﻰ ﮐﺸﻴﺪ. ﻭﻟﻰ ﻫﻤﻪ ﻧﻈﺮﻳّﺎﺕ ﻣﺸﮑﻠﺎﺕ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﮐﻪ ﺑ= ﺎﺯ ﺑﺮﺣﺴﺐ ﻃﺮﺯ ﻓ&= #64401;ﺮ ﻣﺤﻘﻘﻴﻦ ﺯﻣﺎﻥ،ﻳﺎ ﺻﺎﺣﺒﺎﻥ ﻧﻔﻮﺫ ﻭ ﺗﺼﻤﻴﻢ ﮔﻴﺮﻯ&#= 1548;ﺭﺍﻩ ﺣﻞ ﻫﺎﺋﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺑﺎﺯ ﻣﻮﻗّﺘﻰ ﻫﺴﺘﻨﺪ. ﺍﺻﻮﻟ&= #65166; ﺩﺭ ﻫﺴﺘﻰ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩ&#= 65263; ﻣﺴﺘﻘﻴﻢ ﺭﺍ، ﺗﻨﻬﺎ ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺳﻘﻮﻁ ﻗﻬﻘﺮﺍﺋﻰ ﻣﺴﺘﻘﻴﻢ ﺭﺍ ﺩﺭ ﺗﺮﻙ ﺳﻠﻮﻙ ﻭ ﺿﺪﻳّﺖ ﺭﻭﺣﻰ ﻭﺭﻓﺘﺎﺭﻯ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺧﻮﺍﺳﺖ ﺃﺯﻟ&#= 65264; ﻭﮐﻨﻮﻧﻰ ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﺩﻳﮕﺮﺍﻥ ﻏﻴﺮ&#= 65203;ﺎﻟﻚ،ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﺟﺴﻤﻰ ﻋﻤﻠﺎ ﺣﺮﮐﺖ ﻣﺴﺘﻘﻴﻢ ﺑﺒﺎ&#= 65247;ﺎ ﻧﺪﺍﺭﻧﺪ. ﺑﻠﮑ&= #65258; ﺣﺮﮐﺘﻰ ﻟﻮﻟﺒﻰ ﻭﻣﺎﺭﭘﻴﭻ ﭼﻮﻥ ﻓﻨﺮ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﺣﺮﮐﺖﺍﻓﻘی ک= 07; ﻋﻤﻠﺎ ﺩﺭﺟﺎ ﺯﺩﻥ ﻨﻴﺴﺖ، ﺑﻠﮑﻪ ﻣﻘﺪﻣﻪ ﻗﻬﻘﺮﺍﻯ ﺑﻌﺪ ﺍﺯﻣﺮﮒ ﺍﻧﺴﺎﻥ،ﻭﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺣﺮﮐﺖ ﻣﺎﺭﭘﻴﭽﻰ ﺑﺎ ﮐﻨﺪﻯ،ﮔﻮﺋﻰA= 251;ﻴﺨﻮﺍﻫﻨﺪ ﺍﺯ ﮐﻮﻫﻰ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ&#= 1548;ﻭﻣﺪﺍﻡ ﻣﺎﺭﭘﻴﭽﻰ ﺑﺎ ﺍﺯﺩﻳﺎﺩ ﺗﺪﺭﻳﺠﻰ ﺍﺭﺗﻔﺎﻉ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ. ﻭ ﻧﻤﻰ ﺗﻮﺍﻧﻨﺪ ﻣﺴﺘﻘﻴﻢ ﻭﻋﻤﻮﺩﻯ ﺍﺯ ﮐﻮﻩ ﺑﺎﻟﺎ ﺑﺮﻭﻧﺪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ، ﻋﻤﻠﺎ ﺑﻬﻤﻴﻦ ﻧﺤﻮ ﺑﻘﻠّﻪ ﮐ&#= 65262;ﻩ ﻭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺧﻮﺩ ﻣﻴ&= #65198;ﺳﻨﺪ. ﻭﻟﻰ ﻣﺴﺘﻘﻴﻢ ﺗﺮ ﺍﺯ ﺣﺮﮐﺖ ﻟﻮﻟﺒﻰ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺮﻭﻧﺪ،ﮐﻪ ﺯﻣﺎﻥ ﺑﺴﻴﺎﺭ ﺩﺭﺍﺯﻯ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. ﻭ ﺧﻄﺮﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﺩ&= #65197; ﺍﻧﺤﺮﺍﻑ،ﻭ ﺣﺘﻰ ﻋﺪﻡ ﻣﻮﻓﻘﻴﺖ. ﮔﺎﻫ&= #65264; ﺩﻭ ﻧﻈﺮﻳﻪ ﻣﺘﻀﺎﺩ ﻭﺗﻨﺎﻗﺾ ﻗﺎﺑﻞ ﺗﻮﺟﻴﻪ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻳﺎ ﻣﮑﺎﻥ،ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺷﺮﺍﻳﻂ ﺧﺎﺹ ﻫﺮﻳﻚ ﻣﻨﺎﺳﺐ ﻫﺴﺘﻨﺪ. ﮔﺮﭼﻪ ﻣﻮﻗﺘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ ﺍﮔﺮ ﺩﻭﺍﻡ ﺑﻴﺎﺑﺪ،ﻗﻬﻘA= 198;ﺍﻯ ﺗﮑﺎﻣﻠﻰ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﻳﻚ ﻗﺮﻥ ﭘﻴﺶ،&#= 65169;ﻴﺮﻭﻥ ﺍﺯ ﮐﺎﺳﻪ ﺳﺮ،&#= 65175;ﺤﺮﻳﮑﺎﺗﻰ ﺑﺮ ﻣﻐﺰ ﺣﻴﻮﺍﻥ ﻭﺍﺭﺩ ﮐﺮﺩﻧﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﻨﻄﻘﻪ ﭘﻴﺸﺎﻧﻰ،ﻧﺘA= 166;ﻳﺞ ﻳﮑﺴﺎﻥ ﺩﺍﺷﺘﻪ،ﺍﻟﺒA= 176;ﻪ ﺷﺎﻳﺪ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻭ ﻣﮑﺎﻧﻴﮑﻰ ﺩ&= #65197; ﻣﻐﺰ ﺫﺧﻴﺮﻩ ﺑﺸﻮﻧﺪ،ﮐﻪ ﺑﺎ ﺗﺤﺮﻳﻚ ﻣﻨﺎﻃﻖ ﻣﻐﺰ ﻳﮑﺴﺎﻥ ﻧﺘﻴﺠﻪﺑﺎﺷﺪ. &= #64404;ﻮﺋﻰ ﺫﺧﻴﺮﻩ ﺣﺎﻓﻈﻪ ﺍﻣﻮﺭ ﺗﮑﻨﻴﮑﻰ،ﺩﺭ ﺳﺮﺍﺳﺮ ﺳﻄﺢ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ. = ﻭﺍﻟّﺎ ﺣﺎﻓﻈﻪ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﻭ ﻋﺎﻃﻔﻰ،ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺑﻴﺮﻭﻥ ﻣﻐﺰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﮐﻴﻔﻴ&#= 1617;ﺖ ﺍﺳﺖ. ﻭﻣﺘﻨﺎﺳ&= #65168; ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺷﺨﺺ،ﺍ= 5199; ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﻭﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ ﺍﺳﺖ. ﻭ ﺭﺑﻄﻰ ﺑﺘﻤﺮﻳﻨﺎﺕ ﺣﺮﮐﻰ ﻭﻣﻴﮑﺎﻧﻴﮕﻰ ﻧﺪﺍﺭﺩ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺍﺯ ﮐﺎﺭ ﺍﻓﺘﺎﺩﻥ ﻳﻚ ﻗﺴﻤﺖ ﺍﺯ ﻣﻐﺰ ﻗﺴﻤﺘﻬﺎﻯ ﺩﻳ&#= 64405;ﺮﻗﺴﻤﺖﻫﺎﻯ ﺍﺳﻴﺐ ﺩﻳﺪﻩ ﺟﺒﺮﺍﻥ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﺍﻳﻦ ﺩﻟﻴﻞ ﺍﻧﺠﺎﻡ ﻋﻤﻠﻴ&#= 65166;ﺕ ﺫﻫﻨﻰ ﺩﺭﺭﻭﺍﻥ ﺑﻴﺮﻭﻥ ﺍﺯ ﻣﻐﺰ ﺍﺳﺖ. ﮐﻪ ﺍﺯ ﻫﻤﻪ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ ﻭ ﺑﺪﻥ،ﺑ&#= 65198;ﺍﻯ ﺟﺒﺮﺍﻥ ﻫﺮ ﻧﻘﺺ ﺩﺭﻋﻀﻮﻯ&#= 1548;ﻳﺎﻫﺮ ﻗﺴﻤﺘﻰ ﺍﺯ ﻣﻐﺰ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﺍﮔﺮ ﻧﺘﻮﺍﻧﺪ ﺧﻮﺩ &= #65203;ﺎﺯﻯ ﻗﺴﻤﺘﻬﺎﻯ ﺁﺳﻴﺐ ﺩﻳﺪﻩ ﺭﺍ ﺗﺮﻣﻴﻢ ﮐﻨﺪ. ﻭﻟﻰ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﺑﺪﻥ&#= 1548;ﺧﻮﺩﺩﺭﻣﺎﻧ᥾= 4; ﻭﺧﻮﺩ ﺗﺮﻣﻴﻤﻰ ﺩﺍﺭﺩ. ﻣﮕﺮ ﺩﺭ ﻗﻄﻊ ﻳﻚ ﻋﻀﻮ ﮐﺎﻣﻞ ﻭﻳﺎ ﺁﺳﻴﺐ ﮐﻠّﻰ ﺑﺎﺷﺪ. ﭘﺰﺷﻚ ﻣﺤﻘﻖ ﺍﻣﺮﻳﮑﺎﺋﻰ ﺳﻴﻢ ﻧﺎﺯﮐﻰ ﺑﺎ ﺟﺮﻳﺎﻥ ﺑﺮ&= #65237; ﺩﺭ ﻣﻐﺰ ﺣﻴﻮﺍﻥ ﮔﺬﺍﺭﺩ. ﻭ ﭘس ﺍﺯ ﺷﻔﺎﻯ ﺯﺧﻢ ﻭ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺩﻭﺭﺑﻴﻦ ﻭ ﺩﺳﺘﮕﺎﻫﻬﺎﻯ ﻣﺤﺎﺳﺒﻪ،ﻣﻠA= 166;ﺣﻈﻪ ﮐﺮﺩ ﮐﻪ ﺑﺎ ﺗﺤﺮﻳﻚ ﻫﺮ ﻧﻘﻄﻪ ﻣﻐﺰ، ﻋﻤﻠﻴﺎﺕ ﺣﺮﮐﺘﻰ ﺧﺎﺹ ﺩﺭ ﺑﺪﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺣﺮﮐﺖ ﮐﻠّﻰ ﺟﺴﻢ ﺍﺳﺖ. ﭘﻨﺠ= ﺎﻩ ﻣﻨﻄﻘﻪ ﺭﺍ ﺟﺪﺍﮔﺎﻧﻪ ﺗﺤﺖ ﺁﺯﻣﺎﻳﺶ ﻗﺮﺍﺭ ﺩﺍﺩ،ﮐ= 5258; ﺁثاﺭ ﺣﺮﮐﺘﻰ ﺩﺭ ﺗﺤﺮﻳﻚ ﺟﺴﻢ ﺩﺍﺭﻧﺪ. ﻭ= ﻟﻰ ﻫﻨﻮﺯ ﻧﻪ ﻓﻘﻂ ﺗﺤﺮﻳﻚ ﺩﺭ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ&#= 1548;ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺃثاﺭ</span></spa= n><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺎﻃﻔﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ ﻏﻴﺮ ﻋﺎﺩﻯ ﻧﮑﺮﺩﻧﺪ،ﮐﻪ ﺍﻧﻌﮑﺎس ﺃثرʌ= 63; ﺩﺭ ﺟﺴﻢ،ﺗﻨﻬ= 5166; ﻳﮑﻰ ﺍﺯ ﺁثاﺭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﻤﻪ ﺁثاﺭ ﺟﺰﺋﻰ ﺩﻟﻴﻞ ﻣ&= #65184;ﻤﻮﻋﻪﺍﻯ ﺁثاﺭ ﻣﻴﺒﺎﺷA= 194; ﻭ ﻣﻨﻄﻘﻪ ﺗﺤﺮﻳﻚ ﺷﺪﻩ، &#= 65187;ﺘﻤﺎ ﻣﻨﻄﻘﻪ ﺣﻔﻆ ﺍﻃﻠﺎﻋﺎﺕﻧﻴ= 5204;ﺖ. ﺑﻠﮑﻪﺟﺎﻯ ﺗﺤﺮﻳﻚ ﺷﺪﻥ ﺑﺮﺍﻯ ﺣﺮﮐﺖﺑﻮﺩﻩﺍ= 5203;ﺖ. ﺩﺭﺍﻳﻦ ﺗﺤﺮﻳﮑﺎﺕ ﻣﺼﻨﻮﻋﻰ،ﻋﻤA= 248;ﻴﺎﺕ ﻋﻘﻠﻰ ﻭ ﺍﺣﻮﺍﻟﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻟﺪﻧّﻰ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﻭ ﺍﮔﺮ ﺑﺸﻮﺩ، ﺟﻨﺒﻪ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺩﺍﺭﺩ ﻧﻪ ﺗﻮﻟﻴﺪ ﻋﻘﻞ ﻭ ﺍﺣﻮﺍﻝ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﺁﻧﮕﺎﻩ ﮐﺴﺐ ﻋﻠﻢ ﺑﻴﺸﺘﺮ ﺑﺎ ﺗﺤﺮﻳﻚ ﺍﻋﻀﺎ ﺻﻮﺭﺕﻧ&#= 65252;ﻴﮕﻴﺮﺩ، ﻭ ﻧﻤﻴﺘﻮﺍﻧﺪ &= #64380;ﻨﻴﻦ ﺑﺎﺷﺪ. ﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺗﻮﻟﻴﺪ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﻣﻌﻨﻮﻯ&#= 1548;ﻭﺣﺘﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯﺟﻬﺎﻥ ﻣﻴﻨﻮﻯ ﺑﺎﺷﺪ. = ﮔﺮﭼﻪ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺎﺭ ﺑﺮﺩ ﺁﻧﻬﺎ ﺭﺍ ﺧﻨﺸﻰ ﻳﺎ ﺗﻌﻄ&= #65268;ﻞ ﮐﻨﺪ. ﺩﺭ ﺑﻌﻀﻰ ﻣﻨﺎﻃﻖ ﺗﺤﺮﻳﻚ ﺍﻟﮑﺘﺮﻳﮑﻰ ﻣﻐﺰ،ﮐﻪ ﺟﻨﺒﻪ ﺣﺮﮐﺘﻰ ﻭ ﺍﻟﻌﻤﻞ ﺣﺮﮐﺘﻰ ﺩﺍﺭﺩ&#= 1548;ﻣﻠﺎﺣﻈﻪ ﺷﺪﻩ،ﮐﻪ ﺑﺮﺧﻰ ﺣﺮﮐﺎﺕ ﺟﻨﺒﻪ ﻣﻴﺮﺍث= 740; ﺩﺍﺭﺩ. ﮔﻮﺋﻰ ﻗﺴﻤﺘﻬﺎﻯ ﺭﻭﺍﻥ ، ﺩﺭ ﺗﻮ&= #65247;ﺪﺍﺕ ﭘﻴﺸﻴﻦ ﻧﻘﺶ ﺍ&= #65211;ﻠﻰ ﺩﺍﺷﺘﻪﺍﻧﺪ،A= 193;ﻭﺑﺎﺭﻩ ﻓﻌّﺎﻝ ﻣﻴﺸﻮﻧﺪ،ﮐﻪA= 169;ﻮﺳﻴﻠﻪ ﺗﺤﺮﻳﻚ ﻋﮑس ﺍﻟﻌﻤﻞ ﺣﺮﮐﺘ&#= 65264; ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻫﻨﻮﺯ ﺑﺎ ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﻟﺪﻧّﻰ ﻧﺮﺳﻴ= 5194;ﻩﺍﻧﺪ. ﻫﺪﻑ ﺍﻳﻦ ﻣﺤﻘﻘﻴﻦ،ﮐﻨA= 176;ﺮﻝ ﻧﻤﻮﺩﻥ ﺭﻓﺘﺎﺭ ﺣﻴﻮﺍﻥ،ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺁﻥ اﺳﺖ. = ﮐﻪ ﻣثلا ﺁﺯﺍﺭ ﻧﺮﺳﺎﻧﻨﺪ، ﻳ= 5166; ﺗﻮﺣّﺶ ﺧﻮﺩﺭﺍ ﺭﻫﺎ ﮐﻨﻨﺪ. ﺩﺭ ﻭﺍﻗ= ﻊ ﺻﻔﺎﺕ ﺍﻧﻮﺍﻉﺣﻴﻮﺍ= 5255;ﺎﺕ،ﻳﺎ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ ﻣﺎﻧﻨﺪ ﺟﻨﺎﻳ&#= 65174; ﮐﺮﺩﻥ،ﻣﻤﮑﻦ ﺍﺳﺖ ﺩﺭ ﺗﺨﺪﻳﺮ ﻭﺳﺴﺖ ﻭﺿﻌﻴﻒ ﮐﺮﺩﻥ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ عملی ﺒﺎﺷﺪ، وﻟﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺷﻔﺎﺑﺨﺶ ﺭﻭﺍﻥ ﮔﺮﺩﺩ. ﮐ= ﻪ ﺻﻔﺎﺕ ﺗﻮﺣّﺶ ﻭ ﺟﻨﻮﻥ ﺍﺧﻠﺎﻗﻰ ﻭ ﺟﻨﺎﻳﺘﻬﺎﻯ ﺁﻧﻰ ﻣﺮﺑﻮﻁ ﺑ&= #65252;ﻐﺰ ﻧﻴﺴﺖ. ﮔﺮﭼﻪ ﻣﻐﺰ ﻭﺳﻴﻠﻪﺍﺭﺗﺒ= 5166;ﻁ ﻫﺴﺖ. ﺑﻠﮑﻪﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻋﻘﺪﻩﺩﺍﺭ ﺍﺳﺖ. ﻫﻴﭻ ﮔﺎﻩ ﻋﻠﻢ ﺩﺳﺘﺮﺳﻰ ﺑﺎﻣﻮﺭ ﺭﻭﺣﻰ ﻏﻴﺮ ﻣﺎﺩﻯ ﭘﻴﺪﺍ ﻧﮑﺮﺩﻩ. = ﻭ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ&#= 1548;ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ،ﺑﺴﻴﺎA= 197; ﺿﻌﻴﻒ،ﻭﺗﻨﻬA= 166; ﺩﺭ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭﻯ ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ أثر ﺩﻳﺪﻩ ﺍﻧﺪ. ﺁﻧ= ﻬﻢ ﺩﺭﺁثاﺭ ﺣﺮﮐﺘﻰ ﻏﻴﺮ ﻣﻨﻈّﻢ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ،ﮐﻪ ﺑﺎﻋث ﺯﺣﻤﺖ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻋﻤﻠﻴﺎﺕ ﻣﺮﺑ&#= 65262;ﻁ ﺑﺮﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻮ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ،ﮐﻪ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ&#= 1548;ﺑﺎﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺟﺪﻳﺪ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻧﻮﻋﻰ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻰ ﻭ ﻋﻤﻠﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﮑﺎﻥ ﺍﺳﺖ&#= 1548; ﻭﻟﻰ ﻧﻪ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ. ﺁﻧ= ﺎﮐﻪ ﻣﻮﺿﻮﻉ ﺑﻨﻮﻉ ﻓﻮﻕ ﻓﻮﻕ ﺑﺸﺮﻯ ﺩﺍﺭﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﺠʋ= 66;رَبّ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ ﺭﻭﻯ ﻣﻐﺰ،ﺑﻘ= 5212;ﺪ ﺍﻳﺠﺎﺩ ﺍﺣﺴﺎﺳﺎﺕ ﻣﺼﻨﻮﻋﻰ،ﻣﺎA= 255;ﻨﺪ ﺗﺮس ﻭ ﺍﻳﺠﺎﺩ &= #65255;ﻔﺮﺕ ﺍﺯ ﭼﻴﺰﻯ ﺍﺳﺖ.= ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺻﻔﺎﺕ ﻫﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﻫﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻮﻉ ﻭ ﻓ&= #65212;ﻞ ﻧﻮﻋﻰ،ﻭ ﺣﺘﻰ &#= 65255;ﻮﻉ ﻓﺮﺩﻯ ﺷﺨﺺ،ﺧ= 5262;ﺩ ﺿﻤﻦ ﻓﻄﺮﺕ ﺁﻥ ﺍﺳﺖ. ﺍﻳﺠﺎﺩ ﺍﺣﺴﺎﺳﺎﺕ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻳﺠﺎﺩ ﮐﺮﺩ. ﺯ= ﻳﺮﺍ ﻫﻢ ﻣﻨﻄﻘﻰ ﻧﻴﺴﺖ،ﻭ ﻫﻢ ﺷﺮﺍﻳﻂ ﻣﻘﺪﻣﺎﺗﻰ ﻟﺎﺯﻡ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻠﺎﺕ ﻗﺒ&#= 65248;ﻰ ﻧﺪﺍﺭﺩ. ﺍﻣﺎ ﻣﻴﺘﻮﺍﻥ ﻣﻘﺪﻣﻪ ﺷﺮﺍﻳﻂ ﺭﺍ ﺍﻳﺠﺎﺩ ﮐﺮﺩ. ﮐ= ﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ&= #1548;ﺗﺒﺪﻳﻞ ﺑﻨﻮﻋﻰ ﻭﺣﺸﻰ ﻧﻤﻮﺩ،ﮐﻪ ﻫﻤﺎﻥ ﮐﺎﺭ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻯ ﺭﻭح اﺳﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﺧﻮﺩ ﺍﻳﺠﺎﺩ ﻣ&= #65268;ﮑﻨﺪ،ﻭ ﺗﻀﻌﻴﻒ ﺃثر ﺻﻔﺎﺕ ﻣﻮﺟﻮﺩ&#= 1548;ﺣﺘﻰ ﺗﺎ ﮐﺸﺘﻦ ﻣﻮﺟﻮﺩ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﭘﻴﺶ ﺑﺮﺩ ﮐﻪ ﭼﻴﺰﻯ ﺍﺯ ﺻﻔﺎ&= #65173; ﻧﻮﻋﻰ ﺑﺎﻗﻰ ﻧﺒﺎﺷﺪ ﻭﻟﻰ ﻫﺮﮔﺰ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﺑﻬﺘﺮ ﭘﻴﺪﺍ ﻧﻤﻴﺘﻮﺍﻥﻴﺎ= 5235;ﺖ. ﻭ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺻﻔﺎﺕ ﺣ&= #65268;ﻮﺍﻧﻰ ﻭ ﺣﺘﻰ ﺻﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺯ = ﺳﺎﻟﻚ ﺗﺨﻠﻴﻪ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺑﺎ ﺗﺤﻠﻴﻪ ﺑﺒ&= #65198;ﺧﻰ ﺻﻔﺎﺕ ﺑﺮﺗﺮ ﺍ&= #65199; ﭘﻴﺮ ﺍﻟﻬﻰ،ﻭ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ،ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﻚ ﺑﻘﺪﺭﺗﻬﺎﻯ ﺻﻔﺎﺗﻰ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ،ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺼﻔﺎﺕ ﻓﺼﻞ ﻧ&= #65262;ﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﺪ. ﮐﺎﺭﻯ&= #65252;ﺤﺎﻝ ﻭ ﻣﻌﺠﺰﻩ ﺁﺳﺎ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ= ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﮑ&#= 65256;ﺪ. ﮐﻪ ﻣﺤﺎﻟﻰ ﺭﺍ ﻣﻤﮑﻦ ﻧﻤﺎﻳﺪ. = ﻭ ﻧﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻥ ﻭ ﻣﺮﺍﺗﺐ ﺣﻘﻴﺮﺗﺮ،ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺻﻔﺎﺕ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﻣﺼﻨﻮﻋﻰ ﺍﻳﺠﺎﺩ ﮐﻨﻨﺪ. = ﺁﻧﻬﻢ ﺑﺎ ﺟﺮﺍﺣﻰ ﻳﺎ ﺷﻮﻙ ﺑﺮﻗﻰ،ﻭ ﻳﺎ ﺗﻠﻘﻴﻨﺎﺕ &= #65197;ﻭﺍﻧﻰ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺑﺮﺣﺴﺐ ﺩﺭﺟﻪ ﮐﻤّﻰ ﻭ ﮐﻴﻔﻰ ﺗﺨﻠﻴﻪ ﻧﻔس ﺍﺯ ﺻﻔﺎﺕ &= #65187;ﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ،ﻭ ﻧﻴ&#= 65200; ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﻭﻣﻌﺎﻳﺐ ﻭ ﺍﻧﺤﺮﺍﻓﺎﺕ، ﻭ ﺑﺨﺼﻮﺹ ﺗﺄﻣﻴﻦ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ،ﺑﺪﺭﺟA= 166;ﺗﻰ ﺗﻘﺮّﺏ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺘﻮﺍﻥ ﺭﺳﻴﺪ. ﻭ ﻟﺬﺍ ﺩﺭ ﻫﻔﺖ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ،ﺩﺭ ﻫﻔﺖ ﺳﻄﺢ ﻭﺟﻮﺩﻯ ﺍﻧﺴﺎﻥ،ﮐﻪ ﺑﺎﻫﻢ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺑﺴﻴﺎﺭ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ ﻫﻤﻴﻦ &= #65197;ﻭﺵ ﺩﻧﺒﺎﻝ ﻣﻴﺸﻮﺩ. ﺣﺘﻰ ﻭ= ﻗﺘﻰ ﮐﻪﺷﺎﻫﺪﺍﻥ عرﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ،ﻫA= 252;ﭽﻨﺎﻥ ﺑﻴﻦ ﺧﻮﺩﺷﺎﻥ ﺗﻔﺎﻭﺗﻬﺎﺋﻰ ﺍﺯ ﺁثاﺭﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺫﺧﻴﺮﻩ ﺁﺧﺮﺕ &= #65251;ﺘﻔﺎﻭﺕ ﺁﻧﺎﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﺗﻔ&= #65166;ﻭﺕ ﺩﺭ ﻋﻘﻞ ﻭ ﺩﺭ ﺍﺣﻮﺍﻝ،ﻭ ﺩﺭ ﻗﺪﺭﺗﻬﺎﻯ ﻣﻌﺠﺰﻩ ﺁﺳﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ. ﻣﺎﻧﻨﺪ ﺷﻔﺎ ﺑﺨﺸﻰ ﻭﻫﻴﭙﻨﻮﺗﻴﺰ= 5249;،ﻭ ﺗﺴﺮﻳﻊ ﺩﺭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ&#= 1548;ﺑﺎ ﺗﻠﻘﻴﻨﺎﺕ ﺩﺭ ﺳﺎﻟﮑﺎﻥ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺯ ﺑﻴﻦ ﺑﺮﺩﻥ ﺍﻳﻤﺎﻥ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺍﺣﻮﺍﻝ ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﺁﺳﺎﻥ ﺍﺳﺖ. ﻭﭘ= ﻴﺸﺮﻓﺖ ﻋﻠﻤﻰ ﻧﻴﺰﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ،= 5169;ﺎ ﺍﻳﻦ ﺗﺤﺮﻳﮑﺎﺕ ﻣﺼﻨﻮﻋﻰ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮ&#= 65193;. ﮔﻮﺋﻰ ﮐﺴﻴﺮﺍ ﻣﻴﺘﻮﺍﻥ ﺑﺮﺍﺣﺘﻰ ﮐﺸﺖ&#= 1548; ﻭ ﺑﺎ ﭘﻨﺒﻪ ﺳﺮ ببرﻧﺪ. ﻭﻟﻰ ﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﭼﻴﺰ ﺑﺮﺗﺮﻯ ﺭﺍ ﺍﺿﺎﻓﻪ ﮐﻨ&= #65256;ﺪ. ﮐﻪ ﺗﻨﻬﺎ ﺩﺭ ﺗﺤﻠﻴﻪ ﺑﻄﺎﻟﺐ ﺍﻟﻬﻰ ﺩﺭ ﺳﻠﻮﻙ، ﻭﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺑﺪﺭ&#= 65183;ﺎﺗﻰ ﻣﺘﻔﺎﻭﺕ ﻣﻴﺴّﺮ ﻣﻴﺒﺎﺷﺪ. ﺍﻳﻦ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﻣﺼﻨﻮﻋﻰ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺁﺯﺍﺭ ﺩﻫﻨﺪﻩ&#= 1548;ﺷﺎﻳﺪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻭ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﻋﻤﻠﺎ ﺗﺴﺮﻳﻊ ﺩﺭ ﻗﻬﻘﺮﺍﻯ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﺑﻴﻤﺎﺭ ﺍﺳﺖ. ﮐ= ﻪ ﺧﻮﺩﺵ ﺑﺘﺪﺭﻳ&#= 65182; ﺑﻬﻤﺎﻥ ﺩﺭﺟﺎﺕ ﺳﻘﻮﻁ ﻣﻴﮑﺮﺩﻩ. ﺯﻳﺮ&= #65165; ﭼﻴﺰﻯ ﻣثبتی ʋ= 93;ﺭ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺑ= ﻴﻤﺎﺭ ﺍﺿﺎﻓﻪ ﻧﺸﺪﻩ ﺍﺳﺖ،ﮐﻪ ﺑﺘﻮﺍﻥ ﺍﻳﺠﺎﺩ ﺗﮑﺎﻣ&#= 65246; ﻧﺎﻣﻴﺪ. ﺑﻠﮑﻪ ﺗﺴﺮﻳﻊ ﺩﺭ ﮐﺸﺘﻦ ﻭ ﺑﻘﻬﻘﺮﺍ ﺑﺮﺩﻥ ﻣﻘﺎﻡ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ،ﺃﺻﻞ ﻭ= 5183;ﻮﺩ ﻫﺮ ﮐﺴﻰ ﻫﺴﺖ. ﺩ= ;ﺭ ﺍﺯﻣﺎﻳﺶ ﭘﻨﻔﻴﻠﺪ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548;ﮐﻪ ﮔﻴﺠﮕﺎﻫﻰ ﺳﺮ ﻧﻴﺰ،ﻗﺴﻤﺘﻰ ﺍﺯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺭﺍ ﻣﻴ&= #65256;ﻤﺎﻳﺪ ﺯﻳﺮﺍ ﭼﻮﻥ ﻣﺨﺘﻞ ﻭ ﺗﺤﺮﻳﻚ ﺷﻮﺩ، ﺣﺎﻓﻈﻪ ﻧﻴﺰ ﻣﺨﺘﻞ ﻣﻴﮕﺮﺩ&#= 65193;. ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ،ﮐﻪﺩﺭ ﻳﻚ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﻋﻤﻞ ﻣ&= #65268;ﮑﻨﺪ، ﻫﻤﻪ ﺟﺎﻳﺶ ﺑﻬﻤﻪ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺑﺴﺘﮕﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺣﺎﻓﻈﻪ ﺩﺭ ﺭﻭﺍﻥ ﻭ ﺣﺘﻰ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ،ﻧﺰﺩ ﻣ= 5198;ﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻭ ﺍﺧﺘﻠﺎﻝ ﻭ ﺻﺪﻣﻪ ﺯﺩﻥ ﺑﻬﺮ ﻗﺴﻤﺖ ﻣﻐﺰ،ﮔﻮﺋﻰ ﺩﺳﺘﮕﺎﻩ ﺁﻧﺘﻨﻰ ﺭﺍ ﻣﻌﻴﻮﺏ ﻣﻰ ﮐﻨﻴﻢ،ﮐﻪ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﺍﻟﻬی اﻳﻔﺎ ﻧﻤﺎﻳﺪ. &= #65261;ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺑﺪﺭﺟﺎﺗﻰ،ﻧA= 176;ﻴﺠﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺟﺴﻤﻰ&#= 1548;ﺻﺪﻣﺎﺗﻰ ﺩﺭ ﺩﺳﺘﮕﺎﻩ ﻣﻐﺰﻯ ﺩﺍﺭﺩ. ﭘ= س ﮐﺎﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﻭ ﻫﺮ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻧﺎﺩﺭ&#= 65203;ﺖ ﺍﺳﺖ. ﺯﻳﺮﺍ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548;ﮐﻪ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭﺗﮑﺎﻣﻞ ﻣﻔﻴ&#= 65194;،ﻭ ﺻﻠﺎﺡ ﺃﻧﺪﻳﺸﻰ ﻭﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺭﺍ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺩﺍﺭﻧﺪﻗﻄﻊ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ ﻋﺎﻣﻞ ﺻﺪﻣﻪﺍﻟﮑﺘﺮ= 5267;ﮑﻰ،ﻭﻳﺎ ﺗﺮس ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻏﻴﺮﻗﺎﺑﻞ ﺗﺤﻤّﻞ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﮔﻰ= 548;ﻋﺎﻣﻞ ﻟﻄﻤﻪ ﺯﺩﻥ ﺑﻤﻐﺰ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺣﺘﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰ ﻟﻄﻤﻪ ﺭﻭﺍﻧﻰ ﻣﻰ ﺑﻴ&= #65256;ﺪ. ﻭ ﺩﺭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺁﺷﻔﺘﮕﻰ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨ&#= 65194;. ﻭﻟﻰ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺑﻤﻴﻞ ﻭ ﺍﺻﺮﺍﺭ ﺧﻮﺩ،= 5169;ﺪﻭﻥ ﺗﺮس ﻭ ﻟﻄﻤﻪ ﺩﻳﺪﻥ، ﺧﻮﺩ ﺭﺍﺑﻄﻪﺍﺵ ﺭﺍ ﺑﺎ ﭘﺸﺖ ﺳﺮ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸ&= #65198;ﻯ،ﻭﺟﻬﺎﻥ ﻣﺎﺩﻯ ﻭﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﻭﻓﻮﺭﻯ ﺧﻮﺩ ﻗﻄﻊ ﻣﻴﮑﻨﺪ. ﻭﺟﺰ ﺗﻮﺟّﻪ ﺑﺂﻳﻨﺪﻩ ﺃﺑﺪﻯ ﻧﺪﺍﺭﺩ. = ﻭ ﺣﺎﻓﻈﻪ ﺭﺍ ﻧﻴﺰ ﺍﻋﺘﻨﺎﺋ&#= 65264; ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑ&= #65192;ﻠﻖ ﻭﮐﻤﺎﻝ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻧﻪ ﻓﻘﻂ ﺳﻠّﻮﻟﻬﺎﻯ ﻣﺮﺩﻩ ﮐﻮﺭﺗﮑ&#= 1587; ﺯﻧﺪﻩ ﻭ ﻣﺠﺪﺩﺍ ﻓﻌّﺎ= 5245; ﻣﻴﮕﺮﺩﻧﺪ،ﮐA= 258; ﺭﺍﺑﻄﻪ ﺑﻬﺘﺮﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺑﺎﻟﺎ= 5175;ﺮﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ، ﮐﻪ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻫﺴﺘﻨﺪ،ﺗﻨﺰA= 267;ﻞ ﻣﻨﻄﻘﻰ ﻣﻴﮑﻨﺪ. ﻭ ﻫﺮ ﺍﺳﺘﺪﻟﺎﻟﻰ ﺭ&#= 65165; ﺍﺯ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ ﻭ ﻓﻠﺴﻔﻪﻫﺎ ﻭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ،= 5261;ﻣﻔﻴﺪﻗﺎﻧﻊ ﮐﺮﺩﻥ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﺩ ﻭ ﺑﻴﺎﺩﻣﻴﺂﻭﺭ= 5193;. ﻭ ﺩﺭ ﻭﺍﻗﻊ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺍﻭ ﺑﻴﺎﺩﺵ ﻣﻴﺂﻭﺭﺩ. ﮐﻪ ﺣﺎﻓﻈﻪ ﻭﻣﺤﻔﻮﻇﺎﺕ ﺩﺭ ﻣﺤﻔﻈﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺷﺨ&#= 65210; ﺍﺯ ﺳﺎﺑﻖ ﻭ ﺍﮐ= ﻨﻮﻥ ﻭﺑﺮﺍﻯ ﺁ ﻳﻨﺪﻩ ﻫﺎ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭ ﺗﺤﺖ ﮐﻨﺘﺮﻝ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺣﺎʌ= 35;ﻈﻪ ﺧﻮﺩ ﺩﺳﺘﮕﺎﻩ ﻣﺸﺨﺺ ﻭ ﻣﺴﺘﻘﻠﻰ ﻧﻴﺴﺖ،ﮐﻪ ﺑﺸﻮﺩ ﺩﺭﺁﻥ ﺩﺳﺘﮑﺎﺭﻯ ﻭﺧﺮﺍﺑﮑﺎﺭﻯ ﮐﺮﺩ. ﺑﻠﮑﻪ ﺩﺭ ﻭﺳﺎﺋﻞ ﺍﺭﺗﺒﺎﻁ ﻣﻐﺰﻯ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺗﺨﺮﻳﺐ ﻧﻤﻮﺩ&#= 65253; ﻣﻤﮑﻦ ﺍﺳﺖ. ﻭ ﺑﺎﻟﻌﮑس ﺗﺤﻠﻴﻪ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﻴﺰ، ﺗﻘﻮﻳﺖ ﮐﻨﻨﺪﻩ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﺟﺎﻟﺐ ﺍﻳﻨﮑﻪ ﺩﺭ ﺗﺨﺮﻳﺐ ﺩﺭ ﻣﻐﺰ ﺩﺭﺩﻯ ﺩﺭ ﻣﻐﺰ ﻧﻴﺴﺖ. ﺑﻠ= ﮑﻪ ﺩﺭ ﺍﻋﻀﺎﻯ ﺑﺪ&= #65253; ﻭﺟﻮﺩ ﺩﺍﺭﺩ،= 5261;ﻟﻰ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻫﺮﮔﻮﻧﻪ،ﺗﺨA= 198;ﻳﺐ ﻭ ﺟﺮﺍﺣﻰ ﺩﺭ ﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺭﺩﻯ ﺩﺭﻣﻐﺰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻧﻮﻋﻰ ﺗﺰﮐﻴﻪﻓﻮﺭﻯ ﻭﺳﺮﻳﻊ ﺩﺭ ﮐﺎﺭ ﻣﺪﺑّﺮﺍ= 5253; ﺍﻟﻬی ﺪﺭ ﺳﺎﻟﻚ ﻣﻴﺒﺎﺷ&#= 65194;. ﻣﻨﻄﻘﺎ ﻫﺮ ﺩﮔﺮﮔﻮﻧﻰ ﻭ ﻟﻄﻤﻪﺯﺩﻥ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ،ﺩﺭA= 193;ﻯ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﺍﻟﺒﺘ&= #65258; ﻓﻌﻠﺎ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺑﻌﻨﻮA= 165;ﻥ ﺧﺮﺍﺑﮑﺎﺭﻯ ﻧﻤﻴﺘﻮﺍﻥ ﻭﺍﺭﺩ ﮐﺮﺩ. ﮐﻪ= ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻤﮑﻦ ﺍﺳﺖ،ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺍﺯﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺡ ﺍﻟﻬﻰ ﺍﻳﻦ ﺗﺨ&= #65198;ﻳﺐ ﺭﺍ ﺑﻌﻨﻮﺍﻥ ﺟﺮﺍﺣﻰ ﻭﻣﻌﺎﻟﺠﻪ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﻭ ﺩﺭﺩ ﺭﻭﺍﻥ ﺭﺍ ﻧﻴﺰ ﺷﺎﻳﺪ ﺗﻨﻬﺎ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ، ﻧﻤﻮ= 5255;ﻪ ﻫﺎﺋﻰ ﺍﺯ ﺁﻧﺮﺍ ﺑﺒﻴﻨﻴﻢ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 404;ﻔﺘﻪ ﺷﺪﻩ ﮐﻪ ﺗﺨﺮﻳﺐ ﺩﺭ ﮔﻴﺠﮕﺎﻫﻰ،ﺑA= 166;ﻋث ﺗﺼﻮﺭ ﺍﻧﺴﺎﻥ ﺍﺯ ﻣﻨﺎﻇﺮ ﻃﺒﻴﻌﻰ ﻭﻧﻘﻮﺵ ﻭ ﺁﻫﻨ&= #64405;ﻬﺎ ﻭ ﺣﺘﻰ ﺟﻤﻠﺎﺕ ﻣﻌﻨﻰ ﺩﺍﺭ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻳﻚ ﻧﻈﺮ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﻣﺎﺩﻯ ﻭ ﺧﻴﺎﻟﻰ ﻧﺸﺎﻥ ﺩﺍﺩﻥ ﺍﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﺍﺳﺖ. ﮐ= ﻪ ﺩﺭﺁﻥ ﺯﻳﺒﺎﺋﻰ ﻭ ﻣﻌﻨﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺁﻫﻨﮓ ﻣﻄﺮﺡ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺍﻭﻫﺎﻡ ﻣﻌ&= #65176;ﺎﺩﺍﻥ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﻧ&= #65268;ﺴﺖ. ﻳﺎ ﻣﻌﻨﻰ ﻭ ﺣﮑﻤﺘﻰ ﺩﺭﺁﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺍﻳﻦ ﺟﻤﻠﺎﺕ ﻣﻌﻨﻰ ﺩﺍﺭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺭﻭﺣ&#= 65264; ﻭ ﺍﻟﻬﻰ،ﻭ ﺑﻴ&#= 65208;ﺘﺮ ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺍﻧﺴﺎﻥ،ﺍﺯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻗﺒﻠﻰ ﺍﻭ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﺍﮔﺮ ﮐﻪ ﺗﺄثیر ﻋﻤﻴﻖ ﺗﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥﺪﺍﺷﺘ= 5258; ﺍﺳﺖ. ﻭ ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻧﻴﺰ ﻫﻤﻴﻦ ﺧﺎﻃﺮﺍﺕ ﻧﻴﺮﻭﻣﻨﺪ ﺑﻴﺪﺍﺭ ﻣﻴﮕﺮﺩﻧﺪ. ﺯﻳ&= #65198;ﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ،ﺑﺮﺍA= 263; ﻣﮑﺎﻟﻤﻪ ﺑﺼﻮﺭﺕ ﻧﻤﺎﻳﺸﺎﺕﺩﺭ= 5211;ﺤﻨﻪ ﺭؤﻳﺎ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺷﺎﻫﺪ ﺻﺤﻨﻪ ﺍﺯ ﻭﺟﻮﺩ ﺧﻮﺩﺵ ﻣﺎﻳﻪ ﺩ&= #65165;ﺷﺘﻪ ﮐﻪ ﺑﺎﻭﺭ ﻣﻴﮑﻨﺪ،ﻭ ﺑﺪﺍﻥ ﺍﻳﻤﺎﻥ ﺩﺍﺭﺩ ﻭﻧﻪﺍﺯ ﺩﻳﮕﺮﺍﻥ. ﮐﻪ ﻫﻤﻴﺸﻪ ﻧﺴﺒﺖ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﮕﻔﺘﻪ ﻫﺎﻯ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺘﻮﺍﻥ ﺷﻚ ﺩﺍﺷﺖ ﻣﮕﺮ ﺧﻮﺩ ﺩﻳﺪﻩﺑﺎﺷﻨﺪ. &= #65259;ﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263;،ﺍﺩﻋﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﭽﺸﻢ ﺩﻝ ﺩﺭ ﺭؤﻳﺎ ﻣﻰ ﺑﻴﻨ&#= 65256;ﺪ ﮐﻪ ﺍﻳﻤﺎﻥ ﭘﻴ&= #65194;ﺍ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧ&#= 65260;ﺎ ﺩﺍﺳﺘﺎﻥ ﺷﻬﻮ&#= 65193; ﺳﺎﻟﻚ ﺭﺍ ﺗﮑﺬﻳﺐ ﻧﻤﺎﻳﻨﺪ. ﻭلی اﻭ ﺁﻧﺮﺍ ﺣﻘﻴﻘﺖﻣﻴﺪﺍ= 5255;ﺪ. ﺟﺎﻳﮕﺎﻩ ﺧﺎﻃﺮﺍﺕ ﺑﺎﺯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﻣﻐﺰ ﻭ ﮔﻴﺞ ﮔﺎﻫﻰ ﻭﻫﺮﺟﺎﻯ ﺩﻳﮕﺮ ﺑﺪﻥ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﺭﻭﺍﻥ ﻧﺎﭘﻴﺪﺍﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ،ﻫﻤﺎﻥ ﺭﻭﺡ ﺃﺻﻞ ﻭﺟﻮ&= #65193; ﺍﻟﻬﻰ ﺍﻧﺴﺎﻥ &= #65251;ﻴﺒﺎﺷﺪ. ﺍﮔﺮ ﻧﺰﺩ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻧﮕﻮﺋﻴﻢ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ، ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭﻳﮕﺎﻧ&#= 64405;ﻰ ﺩﺍﺭﺩ. ﺁﻫﻨﮕﻬ&= #65166; ﻭ ﺻﺪﺍﻫﺎ ﻭ ﺭﻧﮕﻬﺎ،ﺍﻟﺒA= 176;ﻪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ &= #65175;ﺠﺮﺑﻪ ﺷﺪﻩ ﺍﺳﺖ،ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺍﻃﺮﺍﻓﻴﺎﻥ. ﻭ ﻟﺬﺍ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﺍﺯ ﺟﻤﻠﻪ ﺧﺎﻃﺮﺍﺕ ﺩﺍﻧ&#= 65204;ﺖ. ﮐﻪ ﺃثرﻋﻤﻴﻘA= 264; ﺩﺭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ ﻭﮔﺬﺷﺘﻪ ﺍﻭ ﺑﻮﺩﻩ،ﮐﻪ ﺩﻭﺑﺎﺭﻩ ﺯﻧﺪﻩ ﺷﺪﻩ. ﻭ ﺑﻴﺎﺩ ﻣﻴﺂﻳﻨﺪ. ﻭﻟﻰ ﻣﻌﻨﻰ ﺩﺍﺷﺘﻦ ﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﻭ ﺻﺪﺍﻫﺎ ﻭﺭﻧ&= #64405;ﻬﺎ،ﺃﻣﺮ ﺷﺨﺼﻰ ﻭﺍﻧﺘﺰﺍﻋﻰ ﺍﺳﺖ. ﺍﺯﻫﻤﺎﻥ ﻣﻌﻨﻰ ﻫﺎ ﺭﺍ ﮐﻪ ﻣﺎ ﺍﺯ ﺻﺪﺍﻫﺎ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﺮﻭﻑ ﻭﮐﻠﻤﺎﺕ ﻭ ﺟﻤﻠﺎﺕ ﻭ ﺍﺷﺎﺭﺍﺕ ﻣﻴﺸﻨﺎﺳﻴﻢ ﻧﻴﺴﺘﻨﺪ. ﻣﻴﮕ&= #65262;ﻳﻨﺪ ﮐﻪ ﺩﺭ ﺍﻳﻦ ﺁﺯﻣﺎﻳﺶ، ﻫﺮﺑﺎﺭ ﺗﺤﺮﻳﻚ ﻣﺠﺪﺩ ﮐﺮﺩﻩﺍﻧﺪ، ﺷ= 5192;ﺺ ﺑﺎﺯ ﻫﻤﺎﻥ ﺍﺣﻮﺍﻝ ﻗﺒﻠﻰ ﺭﺍ،ﺑﻌﻨﻮﺍﻥ ﻋﮑﺶ ﺍﻟﻌﻤﻞ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ. ﮔﻮﺋﻰ ﺫﺧﻴﺮﻩ ﺧﺎﻃﺮﺍﺕ ﺑﻮﺩ&#= 65257; ﮐﻪ ﺍﻳﻦ ﺗﺤﺮﻳﮑﺎﺕ ﮐﻠﻴﺪ ﻣﺤﻔﻈﻪ ﺁﻥ ﺧﺎﻃﺮﺍﺕﺷ&#= 65194;ﻩﺍﺳﺖ. ﺩﺭﺣﺎﻟﻴﮑﻪ ﺍﻳﻨﻬﺎ ﺍﺣﻮﺍﻝ ﺷﺨﺼﻰ ﻭ ﺍﻧﺘﺰﺍﻋﻰ ﺷﺨﺺ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺍﻯ ﺍﻭ ﺍﻳﻦ ﺭﻧﮕﻬﺎ ﻭ ﺻﺪﺍﻫﺎ ﻳﺎﺩﺁﻭﺭ،ﭼﻪ ﺍﻣﻮﺭﻯ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺑ&= #65166;ﻟﺄﺧﺮﻩ ﺑﺎﻳﺪ ﮔﻔﺖ،ﺭ= 5165;ﺑﻄﻪ ﻧﻴﺮﻭﻯ ﻣﺤﺮﻙ &= #65261;ﻭﺳﻴﻠﻪ ﺗﺤﺮﻳﻚ،ﻭ ﺟﺎﻯ ﺗﺤﺮﻳﻚ ﺷﺪﻩ ﺷﺎﺑﺖ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺍﺣﻮﺍﻝ ﻳﮑﺴﺎﻥ ﻧﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﻭﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻧﻴﺰ ﺷ&= #65192;ﺼﻰ ﺍﺳﺖ،ﮐﻪ ﺑﺨﻮﺍﻫﺪ ﻳﮑﺴﺎﻧﻰ ﻋﮑس ﺍﻟﻌﻤﻞ ﭘﻴﺪﺍ ﮐﻨﺪ. ﻳﺎ ﺣﺮﮐﺎﺕ ﻭﮔﻔﺘﺎﺭﻯ ﺑﺎﺷﺪ، ﮐﻪﺩﻳ= 4405;ﺮﺍﻥ ﻋﻴﻨﺎ ﺍﺯ ﻣﺤﻔﻈﻪ ﺧﺎﻃﺮﺍﺕ ﺧﻮﺩﺷﺎﻥ ﺑﻴﺮ&#= 65261;ﻥ ﺁﻭﺭﻧﺪ. ﺯﻳﺮﺍ ﺍﻓﮑﺎﺭ ﺍﻧﺘﺰﺍﻉ ﺫﻫﻨﻰ ﺷﻨﻮﻧﺪﻩ ﻭﺍﻃ&#= 65198;ﺍﻓﻴﺎﻥ ﻧﻴﺰ،ﭼﻮﻥ ﺫﻫﻦ ﺷﺨﺺ ﻣﻮﺭ&= #65193; ﺁﺯﻣﺎﻳﺶ،ﺑﺎA= 199; ﮐﺎﺭ ﺍﻧﺘﺰﺍﻉ ﺍﺩﺭﺍﮐﻰ ﺧﻮﺩ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﻫ= ﺮﺑﺎﺭ ﺑﻴﻚ ﻧﺤﻮ ﺩﺭ ﮐﺎﺭ ﻋﮑس ﺍﻟﻌﻤﻞ. ﺳﺎﻟﮑ&= #65166;ﻥ ﻧﻴﺰ ﺩﺭ ﻫﺮ ﺷﻬﻮﺩ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺭﻭﺍﻧﻰ،ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺩﺭ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ،ﻫﻤﺎA= 253; ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﺳﺎﺑﻖ ﻭ ﺧﺎﻃﺮﺍﺕ ﺧﺎﻣﻮﺵ ﻧﺸﺪﻩ &= #65207;ﺨﺼﻰ، ﺳﻮﮊﻩ ﻫﺎﻯ ﺭؤﻳﺎﺋﻰ ﺳﺎﻟﻚ ﻣﻴﺸﻮﺩ. = ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺍﻟﻬﻰ،ﺯﺑﺎﻥ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﺳﺖ. ﮐﻪ ﺑﺼﻮﺭﺕ ﺣﻮﺍﺩث ﻣﻔﻬﻮ= 5249; ﺍﻭ،ﺩﺭ ﺣﺎﻓﻈﻪ ﻭﻯ ﻭ ﺍﺯ ﺣﻮﺍﺩث ﺯﻧﺪﮔﻰ ﺷﺨﺺ ﺍ&= #65203;ﺖ. ﻟﺬﺍ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻭ ﺑﻴﺎﺩﺁﻭﺭﺩ. ﻭ ﺣﺘﻰ ﺑﺪﺍﻥ ﺍﻋ&= #65176;ﻘﺎﺩ ﻭﺑﺎﻭﺭﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﭘس ﺭؤﻳﺎﻫﺎﻯ ﺍﻓﺮﺍﺩ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑﺎﻥ ﺩﺭﺷﻬﻮﺩﻫﺎ ﻧﻴﺰ،ﻣﺎﻧﻨﺪ ﻳﮑﺪﻳﮕﺮ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﻧﻴﺰ ﻣﺎﻧﻨﺪ ﻫﻢ ﺑﺮﺍﻯ ﺷﺨﺺ ﻧﻴ&= #65204;ﺖ. ﮐﻪ ﺧﺎﻃﺮﺍﺕ ﺳﺎﺑﻖ ﺁﻧﻬﺎ،= 5193;ﺭ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﻳﮑﺴﺎﻥ ﻧﻤﻴﺒﺎﺷﺪ. ﺍﺑ&= #65194;ﺍﻉ ﻭ ﺍﻟﻬﺎﻡ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;،ﺑﺎﺯ ﺑﺎ ﺗﺤﺮﻳﻚ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﭼﻮﻥ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﺎﺣﻮﺍﻝ ﺩﺭﻭ&#= 65253; ﮔﺮﺍﺋﻰ ﻣﺠﺪﺩ&#= 1548;ﻭﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﺑﻰ ﺧﻮﺩﻯ ﻗﺮﺍﺭﻣﻴﺪﻫﺪ= 548;ﺗﺎ ﺑﺎﺭ ﺩﻳﮕﺮ ﺧﺎﻃﺮﺍﺕﺳﺎﺯ= 5255;ﺪﻩ، ﮐﻠﺎﻡ ﺍﻟﻬﻰ ﺟﺪﻳﺪﻯ ﺍﻟﻬﺎﻡ ﺑﮕﺮﺩﺩ. ﺑﻄﻮﺭ&= #65267;ﮑﻪ ﺷﺨﺺ ﺻﺎﺣﺐ ﺍﻟﻬﺎﻡ،ﺗﺼﻮA= 197; ﻣﻴﮑﻨﺪ ﺁﻧﭽﻪ ﺑﻴﺎﺩﺵ ﺁﻣﺪﻩ ﮐﻪ ﺭﻧﮓ ﺧﺎﻃﺮ&= #65165;ﺕ ﻗﺪﻳﻢ ﺍﻭﺭﺍ ﺩﺍﺭﺩ، ﭘس ﺧﻮ= 5193;ﺵ ﻓﮑﺮ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﺩﺭﺑﺮﺍ&= #65169;ﺮ ﻫﺮ ﭘﺮﺳﺸﻰ ﭘﺎﺳﺦ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺑﻨﺪﺭﺕ ﺍﻧﺴﺎﻥ ﻣﻨﺼﻒ&#= 1548; ﻣﻴﺘﻮﺍﻧﺪ ﺍﻋﺘﺮﺍﻑ ﮐﻨﺪ&#= 1548;ﮐﻪ ﺍﻳﻦ ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﻭﻫﻴﭻ ﮔﻮﻧﻪ ﻧﻘﺸﻰ ﺍﺯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺁﻥ ﻧﺒﻮﺩﻩ.= ﺑﻠﮑﻪ ﻭﻯ ﻳﻚ ﻣﻴﺪﻳﻮﻡ ﻭﻭﺍﺳﻄﻪ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺷﺪﻩ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺑʋ= 94;ﺍﻉ ﻭ ﺍﻟﻬﺎﻡ ﺑﻴﺸﺘﺮ ﻭ ﺑﻬﺘﺮ،ﻧﻴﺎﺯ ﺑﺴﻠﺎﻣﺘﻰ ﻣﻐﺰ ﺑﻌﻨﻮﺍﻥ &= #65153;ﻧﺘﻦ ﺩﺭﻳﺎﻓﺖ ﺍﻟﻬﺎﻣﺎﺕ، ﻭ</s= pan></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺘﻰ ﺳﻠﺎﻣﺘﻰ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﺑﻌﻨﻮﺍﻥ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ&#= 1548;ﻭ ﺩﺍﺷﺘﻦ ﺩﺭﺟﺎ&#= 65175;ﻰﺍﺯ ﺭﻭح اﻟﻬﻰ ﺩﺭﺷﻬﻮﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﻫ&= #65252;ﻪ ﺷﻬﻮﺩﻫﺎ ﻭﻫﻤﻪ ﺷﺎﻫﺪﺍﻥ ﻳﮑﺴﺎﻥ ﻧﻴﺴﺘﻨﺪ. ﺣﺘﻰ ﻫﻤﻪ ﺷﺎﻫﺪﺍﻥ &= #65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﻧﻴﺰ(ﺷﻬﻮﺩﻫﺎ&#= 65263; ﻋﻘﻠﻰ) ﻳﮑﺴﺎﻥ ﻭﻣﺴﺎﻭﻯ ﻧﺪﺍ&#= 65197;ﻧﺪ. ﭼﻪ ﺩﺭ ﮐﻴﻔﻴّﺖ ﻭ ﺳﻄﺢ ﺍﻟﻬﺎﻣﺎﺕ ﻭ ﻳﺎ ﺩﺭ ﮐﻤﻴّﺖ &= #65261; ﺩﺭﺟﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻨﻄﻘﻰ &#= 65247;ﺎﺯﻡ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ. = ﺍﮔﺮ ﺗﺠﺮﺑﻪ ﺗﺤﺮﻳ&#= 65242; ﺭﺍ ﻗﺴﻤﺘﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺍﺯ ﻣﻐﺰ ﺑﮑﻨﻨﺪ، ﺍﺣﻮﺍﻝ ﺩﻳﮕﺮ&#= 65263; ﺑﺪﺳﺖ ﻣﻴﺂﻳﺪ. = ﮐﻪ ﺩﻟﻴﻞ ﺁﻥ ﺍﺳﺖ&= #1548;ﮐﻪ ﻣﺤﻔﻈﻪ ﺁﻥ ﺑﺮﺍﻯﺨﺎﻃﺮﺍ= 5173; ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ &= #65255;ﻴﺴﺖ. ﺑﻠﮑﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭﺣﺴّﺎﺳﻴّﺖ ﻫﺎﻯ ﺷﺨﺺ ﺑﺎﻣﻮﺭ،باعث= ﺑﻴﺪﺍﺭﻯ ﻭﮐﺎﺭ ﺍﻋﺼﺎﺏ ﻣﻴﺒﺎﺷﺪ. ﻣﺴﺄ&= #65247;ﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻣﺎﺷﻴﻨﻰ ﻧﻴﺰ ﭘﻴﺶ ﻣﻴﺂﻳﺪ. ﮐ= ﻪ ﺁﻳﺎ ﺍﻧﺴﺎﻥ ﻣﻴﺘﻮﺍﻧﺪ ﺗﺴ&#= 65198;ﻳﻊ ﺩﺭ ﺗﺨﻠﻴﻪ ﺭﻭﺍﻥ ﺧﻮﺩ ﺑﺎﻳﻦ ﺭﻭﺷﻬﺎ &= #65169;ﻨﻤﺎﻳﺪ؟ﮐﻪ ﭘﺰﺷﮑﺎﻥ ﺑﺎ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭ&#= 65165;ﻧﻰ ﺧﻮﺩﺩﺍﺭﻧﺪ ؟ ﺍﮔﺮ ﻫﺮ ﺯﻣﺎﻥ ﺳﺎﻟﮑﺎﻥ، ﺳﻴﺴﺘﻤﻰ ﺗﺎﺯﻩ ﺑﺮﺍﻯ ﺗﺰﮐﻴﻪ نفس ﭘA= 268;ﺪﺍ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﮐﺎﺭﺑﺮﺩ ﺟﺮﻳﺎﻥ ﺑﺮﻕ،= 5261; ﺳﺎﺧﺘﻦ ﺩﺳﺘﮕﺎه ﻫﺎﻯ ﺗﺨﻠﻴﻪﺭﻭﺍﻥ ﻣﺼﻨﻮﻋﻰ،ﻣﻤ@= 401;ﻦ ﺍﺳﺖ ﺑﻮﺟﻮﺩ ﺁﻳﺪ. ﮐﻪ ﻃﺒﻌﺎ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺑﺮﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻫﻤﭽﻨ&#= 65166;ﻥ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ. = ﻭ ﺣﺘﻰ ﻧﻈﺮﻳﺎﺕ ﻋﻠﻤﻰ ﻭﻣﺎﺩﻯ ﻧﻴﺰ ﭘﻴﺪﺍﻣﻴﺸﻮﻧ= 5194;،ﮐﻪ ﺩﺍﺭﻯ ﺍﺭﺯﺵ ﻋ&= #65248;ﻤﻰ ﺑﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻳﻚ ﺑﺎﺯﻯ ﻭ ﺗﻐﻴﻴﺮ ﺩﺍﺩﻥ ﺁﻧﺘﻦ ﻣﻐﺰﻯ ﺍﺳﺖ،ﻭ= 5255;ﻪ ﺩﺭ ﻣﺎﻫﻴّﺖ ﺭ&#= 65261;ﺍﻧﻰ. ﮐﻪ ﺭﻭﺍﻥ ﮐﺎﻭﺍﻥ ﺗﺎﺣﺪﻭﺩﻯ،ﺑA= 228;ﻨﻮﺍﻥ ﺧﺮﺍﺑﮑﺎﺭﻯ ﺃثر ﻣﻴﮕﺬﺍﺭﻧﺪ. ﻭ&= #65247;ﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﮐﻪ ﺣﺘﻰ ﺩﺭ ﺭﻭﺡ ﺍ= ﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﮐﺎﻣﻞ ﺷﺪﻩ ﻧﻴ&= #65200; ﺗﺄثیر ﻣﻴﮕﺬﺍﺭﻧﺪ،A= 199;ﻳﺮﺍ ﺧﻮﺩ ﻭﺳﻴﻠﻪﺍﺭﺗﺒ= 5166;ﻁ ﺁﻧﻬﺎ ﺑﺎ ﺧﺪﺍ&= #65261;ﻧﺪ ﻣﻴﺸﻮﻧﺪ. ﭼﻮﻥ ﻣﻘﺎﻡ ﺑﺮﺗﺮﻯ &= #65165;ﻟﻬﻰ ﺩﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺤث ﻣﺎ ﺑﻴﺸﺘﺮ ﺩﺭ ﺍﻣﻮﺭ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻧﻴﺰ،= 4400;ﺎﻣﻞ ﻭﺟﺪﻳﺪ ﺍﺯ ﻟﺤﺎﻅ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﻧﻤﻰ ﺑﺎ&= #65207;ﺪ. ﻭ ﺿﻤﻨﺎ ﺳﻮﺩﻯﺒﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﻭﺍﻥ ﭼﻮﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ. = ﺗﻨﻬﺎ ﺍﺯ ﻣﻄﺎﻟﻌﺎﺕ ﻭ ﺗﺤﻘﻴﻘﺎﺕ ﻋ&= #65248;ﻤﻰ،ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﺑﺎﻳﺪﻫﻤﻴﺸﻪ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ&= #1548; ﮐﻪ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﻭ ﺁﻧﺘﻨﻰ ﺑﻴﻦ ﺗ&= #65254; ﺑﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗ&#= 65198; ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑ&= #65252;ﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺭﺳﻴﺪ،= 5153;ﻧﮕﺎﻩ ﺍﻟﺒﺘﻪ ﺍﻳﻦ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺗﻦ ﻭﻣﻐﺰ&= #1548;ﺑﺮﺣﺴﺐ ﺳﻄﻮﺡ ﺷﻬﻮﺩﻯ ﮐﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ، ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ ﻭﻫﺪﺍﻳﺖ ﻋﻠﻤﻰ ﻭﺳﻠﻮﮐ&#= 65264; ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻟ&= #65166;ﻣﺒس ﻣﻌﺘﻘﺪ ﺍﺳﺖ،= 4400;ﻪ ﻧﻮﺭﻭﮔﻠﻰ ﻫﺎﻯ ﺑﻴﻦ ﺍﻋﺼﺎﺏ ﻣﻐﺰ،= 4400;ﺎﺭ ﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ ﺑﺮﺍﻯ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻐﺰ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺭﻓﺘﺎﺭ ﻧﺮﻭﻥ ﻫﺎ ﺭﺍ ﺗﻨﻈﻴﻢ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮔ&= #65262;ﺋﻰ ﻧﻮﺭﻭﮔﻠﻰ ﻫﺎ&#= 1548;ﻧﻘﺶ ﺧﺪﺍﺋﻰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺎﻗﻞ ﺭﺍ&#= 1548;ﺩﺭ ﮐﺎﺭ ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ ﺍﻳﻔﺎ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻧﻈﻢ ﺩﺭﺳﺘﻰ ﺑﮑﺎﺭ ﺍﻋﺼﺎﺏ ﻭ ﻧﺮﻭﻧﻬﺎ ﻣﻴﺪﻫﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﺮﻭﻧﻬﺎ ﺣﺮﮐﺘﻰ ﻣﮑﺎﻧﻰ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﺗﻨﻈﻴﻢ ﺑﺨﻮﺍ&#= 65259;ﻨﺪ. ﻣﮕﺮ ﺗﺮﮐﻴﺐ ﺷﻴﻤﻴﺎﺋی ﺁﻥ ﮐﻪ ﻧﻈﻤﻰ ﺗﺎﺯﻩ ﺑﻴﺎﺑﻨﺪ. ﻭ ﺍﮔﺮﺣﺮﮐﺘﻰ ﻫﻢ ﺑﺎﺷﺪ،ﺩﺭ ﺩﺭﻭﻥ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺍﺳﺖ،ﮐ= 5258; ﮐﺎﺭﻯ ﺑﻨﻮﺭﮔﻠﻰ ﻫﺎ ﻧﺪﺍﺭﺩ. ﺑﺎﺯﻧ&= #65262;ﺭﻭﮔﻠﻰ ﻫﺎ ﺭﺍ ﺑﺠﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺨﻮﺍﻫﻨﺪ ثاﺑﺖ ﮐﻨﻨﺪ. ﮐ&#= 65258; ﺍﻟﺒﺘﻪ ﻧﻘﺶ ﺣ&= #65268;ﺎﺗﻰ ﻭﺣﺘﻰ ﺑﺤﺪّﻯ &#= 65191;ﺪﺍﺋﻰ ﺭﺍ،ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴﻠﻪ ﺩﺍﺭﻧﺪ،ﮐﻪ ﻫﺮ ﻗﺴﻤﺘﻰ ﺩﻳﮕﺮ ﺩﺍﺭﺩ. ﻭ= ﻟﻰ ﻧﻈﻢ ﺁﻧﻬﺎ ﭘس ﺍﺯ ﺗﻨﻈﻴﻢ ﻳﻚ ﻧﺎﻇﻢ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﺍﺯ ﻣﺎﺩﻩ ﻇﺎﻫﺮﺍ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ. ﮐﻪ ﻣﺎﻫﻤﻴﺸﻪ ﻣﺎﺩﻩ ﺭﺍ ﻣﺮﺩﻩ،ﺍﺯ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﺎﻅ ﺁﺯﺍﺩﻯ ﻋﻤﻞ ﺩﺭﻧﻘﺶ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ. ﻣﮕ&= #65198; ﺣﻴﺎﺕ ﻭ ﺗﺪﺑﻴﺮ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻟﺒﺘﻪ ﺑﺎﻟﺎﺗﺮ ﻫﺎ ﻧﻴﺰ ﺑﺎﻳﺪ ﻋﺎﻗﻠﻰ ﺑﺎﻟﺎﺗﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺍﻳﻔﺎ ﮐﻨﻨﺪ. ﮔ= ﻮﺋﻰﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻧﻴﺰ، ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺧﺪﺍ&#= 65261;ﻧﺪ ﻣﻄﻠﻖ ﻭ ﻳﮕﺎﻧﻪ ﻣﻮﺟﻮﺩ ﺩﺭ ﻫﺴﺘﻰ، ﺑﺎ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺩﺍﺭﺩ. ﮐﻪ ﻫﻤﻪ ﺿﻤﻦ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧﺪ ﻫﺴﺘ&#= 65256;ﺪ،ﻭﺩﺭ ﻫﺮ ﺣﺎﻟﻰ ﺩﺭ ﺍ= ﻳﻦ ﻭﺣﺪﺕ ﻣﻴﺒﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﮔﺎﻟﺎﻣﺒﺶ ﻧﻮﺭﻭﮔﻠﻰ ﻫﺎ ﺭﺍ،ﻣﺤﻔﻈﻪ ﺍﻃﻠﺎﻋﺎﺕ ﻣﻴﺨﻮﺍﻧﺪ. ﺑﺨ&= #65212;ﻮﺹ ﮐﻪ ﮐﻤﻴّﺖ ﺑﻴ&#= 65208;ﺘﺮ ﺩﺭ ﻣﻐﺰ ﺩﺍﺭﻧﺪ. ﻭﻫﺮﭼ&= #65258; ﻧﻮﻉ ﺣﻴﻮﺍﻥ ﺗﻌﺎﻟﻰ ﻭ ﺗﮑﺎﻣﻞ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ&#= 1548; ﺩﺭ ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﻗ&= #65204;ﻤﺖ ﻧﻮﺭﻭﮔﻠﻰ ﻫﺎ ﺩﺭ ﮐﻤﻴّﺖ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﻭﻟﻰ ﺗﻌﺪﺍﺩ ﺑﺎ ﮐﻴﻔﻴّﺖ ﻧ&#= 65198;ﻭﻥ ﻫﺎ،ﺗﻐﻴﻴﺮﻯ ﺩﺭ ﮐﺎﺭ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪﻩ ﻧﺸﺎﻥ ﻧﻤﻴﺪﻫﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻭ ﻣﺮﺍﺗﺐ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺤﻠﻴﻪ ﻫﺎﻯ ﺫﻫﻨﻰ، ﻫﺮﭼﻪ ﻫﺴﺖ ﻭ ﻧﻴﺴﺖ،&#= 65261; ﻫﺮﭼﻪ ﺧﻮﺏ ﻭ ﺑﺪ ﺑﺎﺷﺪ ﻳﮑﺠﺎ ﻭ ﺳﺮﻳﻌﺎ ﺑﻮﺳﻴﻠﻪ ﺗﻤﺮﮐﺰﺍﺕ ﻃﻮﻟﺎﻧﻰ ﺳﺎﻟﻚ،ﻭ ﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺍﻭ ﮐﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﺑﻴ&= #65208;ﺘﺮ ﺑﺎﺷﺪ، ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺧﻮﺩ ﺗﺰﮐﻴﻪ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻫﺎﻯ ﺭﻭﺍﻥ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺩﺭ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭ ﺑﺪﻭﻥ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺳﻠﻮﮐﻰ ﻫﺮﺁﻧﭽﻪ ﺩﺭ ﺑﺪﻥ ﻭﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻭﺟﻮﺩ &= #65193;ﺍﺭﺩ ﻧﻘﺸﻰ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺁﺳﻴﺐ ﺁﻧﻬﺎ،= 5153;ﺳﻴﺐ ﮐﺎﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65251;ﻴﺸﻮﺩ. ﮐﻪ ﺑﻴﻤﺎﺭﻯه= 575;ﻯ ﺭﻭﺍﻧﻰ ﺍﺯ ﺁثاﺭ ﺍﻳﻦ ﺁﺳﻴﺒﻬﺎﻯ ﺭﻭ&#= 65165;ﻧﻰ ﻭﻣﻐﺰﻯ ﺍﺳﺖ ﻭ ﻫﺮﮔﺰ ﺍﻳﻦ ﺁﺳﻴﺐ ﻫﺎ ﻣﻨﺠﺮ ﺑﻈﻬﻮﺭ ﺑﺮﮐﺎﺕ ﻭ ﻣﻌﻘﻮﻟﺎﺕ ﺑﺮﺗﺮ،ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﺭﻭﺣﻰ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼ&#= 65198;ﻑ ﺍﻟﻬﻰ،ﮐﻪ ﺧﺎﺹ ﺑﺮﺧﻰ ﺍﺯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ، ﺑﺎ= 5255;ﺴﺎﻥ ﻧﻤﻴﺪﻫﻨﺪ. ﻭ ﺍﻟّﺎ ﺑﻴﻤﺎﺭﺳﺘﺎﻥ ﺳﺎﻳﮑﻮﺗﺮﺍﭘ= 5264; ﻳﺎ ﺭﻭﺍﻥ ﺩﺭﻣ&= #65166;ﻥ، ﮐﺎﺭﺧﺎﻧﻪ ﺗﻮﻟﻴﺪ ﻋﻠﻢ ﻭ ﻋﻘﻞ ﻭ ﻗﺪﺭﺗﻬﺎﻯ ﻧﺎﺷﻨﺎﺧﺘﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺸﺪ. ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎ&#= 65253; ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻧﻘﺶ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﺍﻓﺮﺍﺩ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭ&= #65255;ﺪ. ﻧﻪ ﻓﻘﻂ ﻧﻈﺮﻳّﻪ ﮔﺎﻟﺎﻣﺒﺶ ﺑﺮ ﺍﺳﺎس ﻇﻦّ ﻭ ﮔ&#= 65252;ﺎﻥ ﺍﻭ ﺍﺳﺖ. ﻭ ﻳﻚ ﮐﺎﺭ ﺍﺻﻄﻠﺎﺣﺎ ﻓﻠﺴﻔﻰ ﺩﺭ ﻋﻠﻢ ﻣﻰ ﺑﺎﺷﺪ.= ﮐﻪ ﺩﺭ ﮔﺬﺷﺘﻪ ﻫﺎ = ﺩﺭﻃﺐ ﻭﻣﻌﺎﻟﺠﻪ،ﺍA= 267;ﻦ ﺭﻭﺷﻬﺎﻯ ﻓﻠﺴﻔﻰ،ﻭ ﺑﺮﺭﺳﻰ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺭﺍ ﺑﮑﺎﺭ ﻣﻴﺒﺮﺩﻧﺪ. ﮐﻪ ﺗﺠﺎرَبّ ﺁﻧﺎﻥ ﺭﺍ ﺗﺸﮑﻴﻞ ﻣﻴﺪﺍﺩ ﻭﻧﻪ ﺗﺠﺎرَبّ ﺁﺯ᥽= 1;ﺎﻳﺸﮕﺎﻫﻰ ﺍﻣﺮﻭﺯ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺪ ﻧﻴﺴﺖ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻃﺮﺯ ﻋﻤﻞ ﮐﺎﺭ = ﺣﺎﻓﻈﻪ،ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ ﻋﻠﻤﻰ ﺻﺤﺒﺖ ﮐﻨﻴﻢ. ﭼﻬﺎﺭ ﮔﺮﻭﻩ ﺗﺼﻮﺭ ﺑﺮﺍﻯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻫﺴﺖ ﻧﺨﺴﺖ ﻧﻈﺮﻳّﺎﺗﻰ ﺍﺯ ﺩﻳﺪﮔﺎﻩ ﺭ&= #65261;ﺍﻥﺷﻨﺎﺳﻰ،ʄ= 00;ﻪ ﻧﻈﺮﻳﻪ (ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ) ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﺁﻧﻬﺎ ﺍ&= #65203;ﺖ. ﮐﻪ ﺩﺭﺍﻳﻦ ﺑﺎﺭﻩ ﻧﻴﺰ ﮔﻔﺘﮕﻮ ﺩﺍﺭﻳﻢ ﻭ ﺩﻳﮕﺮﻯ ﺍﺯ ﺩﻳﺪ ﻓﻴﺰﻟﻮﮊﻯ ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻋﻀﻮﻯ ﺑﺪﻥ ﻣﻴﺒﺎﺷﺪ. ﻣﺎﻧ&= #65256;ﺪ ﺑﺎﺯﺗﺎﺏ ﻭﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ که ﭘﺎﻭﻟﻮﻑ ﺭﻭﺳ&#= 65264; ﺻﺎﺣﺐ ﺁﻥ ﻣﮑﺘﺐ ﺑﻮﺩ. ﻭ ﺍﺳﺎس ﮐﺎﺭ ﺍﻭ &= #65175;ﺠﺮﺑﻰ ﻭﻣﻨﻄﻘﻰ ﺑﻮﺩ ﻭ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻃﻔﺎﻝ ﺑﺨﻮﺑ&#= 65264; ﻧﻈﺮﻳﻪ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭ ﻧﻮﻋﻰ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺳﺎﺯﻯ ﺑﺨﻮﺑﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻣﻘﺎﺑﻞ ﻫﺮ<= /span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﺮﻙ،ﻳﺎ ﭘﺎﺩﺍﺵ ﻭ ﻳﺎ ﺿﺮﺑﻪ ﻣﺠﺎﺯﺍﺕ ﺩﺭﺩﻧﺎﮐﻰ ﻫﺴﺖ. ﮐﻪ ﺣﻴﻮﺍﻥﭽﻨﺪ ﺁ&#= 65199;ﻣﺎﻳﺶ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻧﻮﻋﻰ ﺧﻮﺩﺁﻣﻮﺯﻯﺍ= 5203;ﺖ. ﻭﺣﻴﻮﺍﻥ ﺩﺭ ﻣﻘﺎﺑﻞ ﺿﺮﺑﻪ ﻣﺠﺎﺯﺍﺕ،ﺗﮑA= 198;ﺍﺭ ﺁﻥ ﺗﺠﺮﺑﻪ ﺭﺍ ﻧﻤﻰ ﮐﻨﺪ. ﺳﻮﻡ= ﻧﻈﺮﻳﻪ ﺷﻴﻤﻴﺎﺋﻰ ﺍﺳﺖ،ﮐﻪ ﻫﺮ ﭼﻴﺰﻯ ﺩﺭ ﻫﺴﺘﻰ ﻣﺎﺩﻯ ﺭﺍ ﺩﺭ ﺟﻬﺎﻥ ﺷﻴﻤﻴﺎﺋﻰ،ﻭ ﺻﻔﺎﺕ ﺗﺮﮐﻴﺒﻰ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﺟﻬﺎﻥ ﻳﻚ ﮐﺎﺭ&= #65191;ﺎﻧﻪ ﺑﺰﺭﮒ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺟﻮﺍﺑ&#= 65264; ﺑﺮﺍﻯ ﻣﻨﺒﻊ ﻋ&= #65240;ﻞ ﻭﻣﻌﻨﻰ ﻭ ﻋﻮﺍﻃﻒ ﻭ ﺍﻣﻮﺭﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ ﻧﻤﻴ&#= 65194;ﻫﺪ. ﻭﺗﻐﻴﻴﺮﺍﺕ ﺷﻴﻤﻴﺎﺋی ﺪﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﻣ&= #65228;ﻨﻮﻯ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧ&#= 65194;. ﻭﻟﻰ ﺻﻔﺎﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭﺳﻴﻠﻪ ﻭ ﻋﺎﻣﻠﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺻﺎﺣﺐ ﻋﻘﻞ،ﻭ= 5251;ﺪﺑّﺮ ﻣﺼﻠﺤﺖ ﺷﻨﺎس ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺩ&= #65197;ﻣﺎ ﻭﺭﺍﻯ ﻣﺎﺩﻩ،= 5193;ﺭ ﺟﻬﺎﻥ ﻏﻴﺒﻰ ﻧﺎﺩﻳﺪﻩ ﻣﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺩﻧﻴﺎﻯﻣﺎﺩﻯ ﺩﺭ ﻣﻠﮑﻮﺕ ﺁﻥ ﻏﺮﻕ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﻳﺎ ﻋﻮﺍﻟﻤی ک= 607; ﻫﻨﻮﺯ ﺑﻮﺟﻮﺩ &= #65255;ﻴﺎﻣﺪﻩ،ﻭﻟʌ= 64; ﻗﻄﻊ ﻣﻴﺪﺍﻧﻴﻢ،ﮐA= 258; ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳ&#= 65256;ﺪ. ﻭﺑﺎﻟﺄﺧﺮﻩ ﻧ&#= 65224;ﺮﻳﺎﺕ ﻓﻴﺰﻳﮑﻰ ﺍﺳﺖ&#= 1548;ﻭﻣﺎ ﻧﻴﺰ ﭘﻨﺠﻤﻴﻦ ﻧﻈﺮﻳﻪ ﺭﺍ ﺑﺘﻘﻠﻴﺪ ﻋﺮﻓﺎ ﻭﺍﻭﻟﻴ&#= 65166;ﻯ ﺍﻟﻬﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ. ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻘﻘﺎﻥ ﺑﺎﻳﺪ ﺁﻧﺮﺍ ﻧ&= #65268;ﺰ ﺗﺠﺮﺑﻪ ﮐﻨﻨﺪ&#= 65257;. ﻭ ﺁﻥ ﻧﻈﺮﻳﻪ ﺍﻟﻬﻰ ﻭ ﺗﺪﺑﻴﺮ ﺍﻭ،ﮐ= 5258; ﻣﺤﻞ ﺣﺎﻓﻈﻪ ﻭ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭﺍﺭﺍﺩﻩ ﻭ ﻋﻮﺍﻃﻒ،ﻭ ﺍﻣﻮﺭ ﻣﻌﻨﻮﻯ ﻭ ﻣﻴﻨﻮﻯ،ﻭ ﺍﺩﺭﺍﮐﺎﺕ ﻭ ﻓ&= #65260;ﻢ ﻟﺬﺗﻬﺎﻯ ﮔﻮﻧﺎﮔﻮﻥ ﺍﺳﺖ. ﻭ ﻫﻤﭽﻨﺎﻥ ﻧﻈﺮﻳﻪ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﻭﻧﻮﻋﻰ ﺍﺳﺖ،ﮐﻪ ﭼﻮﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗ&= #65188;ﻠﻴﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﺪّ ﮐ= 5236;ﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ، ﺩﮔﺮﮔ= 5262;ﻧﻰ ﻣﺎﻫﻮﻯ ﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻧﺎﺩﻳﺪﻩ ﺍﻧﺴ&#= 65166;ﻥ ﻣﻴﺸﻮﺩ. ﮐﻪ ﮔﺎﻫﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65261;ﻳﺎ ﺟﺎﻥ ﻭﻧﻔس ﻣﻴﮕﻮﻳﻨﺪ. ﺗﻐ&= #65268;ﻴﺮﺩﺳﺖ ﻣﻴﺪﻫﺪ،ﮐﻪ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻴﺎﺕ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ= 5169;ﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭﻫﻤﺮﺍﻩ ﺁﻥ ﻧﻴﺰ ﺍﺣﻮﺍﻝ ﻋﻘﻠﻰ ﻭﻋﺎﻃﻔﻰ ﻋﺎﻟﻴﺘﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﻗﺒﻠﺎﻝ ﻭﺟﻮﺩ &= #65255;ﺪﺍﺷﺘﻪ ﺍﺳﺖ ﻭ ﻋﮑس ﺁﻧ&= #65260;ﺎ ﻭﺟﻮﺩ ﺩﺍﺷﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻳʌ= 54; ﻧﻈﺮﻳﻪ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺩﺭ ﺣﺎﻓﻈﻪ،ﮐﻪ ﺑﻴﺸﺘﺮ ﻫﺮﮐس ﺩﺭ ﻭﺟﻮﺩﺵ ﻣﻌﺘﻘﺪ ﻫﺴﺘﻨ&#= 65194;، ﮐﻪ ﺑﺎ ﺗﺬﮐّﺮ ﻭﻳﺎﺩ ﻳﻚ ﮐﻠﻤﻪ ﻳﺎ ﻳﻚ ﻓﮑﺮ،ﻣﺠﻤﻮﻋA= 258;ﺍﻯ ﺍﺯ ﮐﻠﻤﺎﺕ ﻭ ﺍﻓﮑﺎﺭ ﺑﺪﻧﺒﺎﻟﺶﺩﺭ= 5195;ﻫﻦ ﻣﺘﺬﮐّﺮ ﺁﻥ ﻭﺍﮊﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪﺩﺭ&= #65203;ﺖ ﻳﺎ ﻏﻠﻂ ﺳﺮﺍﺳﺮ ﺍﺯ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﻫ= ﺮﺟﺎ ﮐﻪ ﺑﺎﺷﺪ ﺑﻴﺮ&= #65261;ﻥ ﻣﻴﺂﻳﺪ. ﻭ ﺑﺎ ﺃﻧﺪﮐﻰ ﮐﺎﺭ ﺗﺮﮐﻴﺒﻰ ﻭﻫﻨﺮ ﺫﻫﻨﻰ ﺑﻴﺎﻧﻰ ﻭ ﻓﮑﺮ&= #65263; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﺗﻨﻬﺎ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻋﻠﺎﻭﻩ ﺑﺮ ﺑﺮﺁﻧﻬﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻳﺸﺎﻥ ﻣﻴﺮﺳﺪ. ﮐﻪ ﻣﺎﻧﻨﺪﻣﺴﻴﺮ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﻫﺴﺘﻨﺪ. ﻭﺣﺘﻰ ﻏﺎﻟﺐ ﺑﺮ ﺁﻥ ﻣﺴﻴﺮﻯ،ﮐﻪ ﺗﺪﺍﻋﻰ ﺫﻫﻦ ﻣﻌﻤﻮﻟﻰ ﺩﺭ ﭘﻴﺶ ﺩﺍﺷﺖ. ﺁﻧ= ﭽﻨﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﮐﻪ ﻇﺎﻫﺮﺍ ﺑﻴ&= #65166;ﺩ ﻣﻴﺂﻳﻨﺪ، ﻭ ﺑﺮﺧﻰ ﺗﻤﺎﻣﺎ ﺍﺑﺪﺍﻋﻰ ﻭ ﺟﺪﻳﺪ ﻭﺑﻰ ﺳﺎﺑﻘﻪ ﻣﻴﺒﺎ&#= 65207;ﻨﺪ، ﺣﺘﻰ ﻓﺮﺻﺖ ﻧﻤﻴﺪﻫﺪ ﮔﻮﻳﻨﺪﻩ ﻳﺎ ﻧﻮﻳﺴﻨﺪﻩ، ﺑﻬﻤﺎﻥ ﻣﻄﺎﻟﺒﻰ ﺩﺭ ﺍﺑﺘﺪﺍ ﺩﺭ ﺗﺪﺍﻋﻰ ﺍﻭﻟﻴﻪ ﺧﻮﺩ ﺩﺭ ﻧﻈﺮ ﺩﺍﺷﺖ ﺑﮕﻮﻳﺪ ﻳﺎ ﺑﻨﻮﻳﺴﺪ،ﺍﻳA= 254; ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧﻰ ﺑﺎ ﺗﻤﺎﻡ ﺗﻔﺎﻭﺗ&#= 65260;ﺎﻯ ﺁﻧﻬﺎ ﺩﺭﮐﻤﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ،ﻭ ﺑﺮﺣﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺍﻳﻦ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،ﺍﺯ ﻣﻨ= 5170;ﻊ ﺷﻬﻮﺩﻫﺎﻯ ﺍﻟﻬﻰ،ﺑﺼﻮﺭA= 173; ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ، ﺑﻨﻈﺮ ﭼﻨﻴﻦ ﮐﺎﻣﻠﻰ ﻣﻴﺂﻳﺪ. ﻭ ﻣﺪﺑّﺮ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﺑﺮﺣﺴﺐ ﻣﺼﻠﺤ&#= 65174; ﺑﻴﻨﻰ ﻭ ﻃﺮﺣﻬﺎﻯ ﻣﺮﺍ&#= 65175;ﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠ&#= 65238;،ﺑﺪﻝ ﻭﻓﮑﺮ ولی ﺍﻟﻬﻰ ﻣﻴﮕﺬﺍﺭﺩ. ﮐﻪ ﺩﺭ ﺁﺧﺮ،ﺣﺘﻰ ﻣﻄﺎﻟﺐ ﺍﻭﻟﻴﻪ ﻣﻮﺭﺩ &= #65255;ﻈﺮ ﺑﺮﺍﻯ ﮔﻔﺘﻦ ﻭﻧﻮﺷﺘﻦ،ﻓﺮA= 211;ﺘﻰ ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﻭ ﻧﻮﺷﺘﻪ ﺷﺪﻥ ﭘﻴﺪﺍ ﻧﻤﻰ ﮐﻨ&= #65256;ﺪ. ﻭ ﺍﮔﺮ ﻫﻤﺮﺍﻫﻰ ﺑﺎ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻭﺍﺭﺩ ﺷﻮﻧﺪ، &#= 64400;ﻪ ﻫﻤﺎﻥ ﺍﺭﺯﺵ ﺍ&= #65247;ﻬﺎﻣﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﻰ ﺑﺎﺯ ﭘﻴﺪﺍ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻗ= ﺴﻤﺖ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﻭﮐﺎﺭ ﺫ= ﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺁﻟﻮﺩﮔﻰ ﺩﺍﺭﺩ ﻭ ﺩﺭ ﻓﮑﺮ ﻭ ﺑﻴﺎﻥ ﻭ= ﻧﻮﺷﺘﻪ ﺃثر ﻧﺎ ﻣﺘﻨﺎﺳﺐ ﺧﻮﺩ ﺭﺍ ﻣﻴﮕﺬﺍﺭﻧﺪ ﻭﻟﻰ ﺩﺭ ﺗﻨﺰﻳ&= #65246; ﻣﻨﻄﻘﻰ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﺍﺯ ﺍﻣﻮﺭ ﻋﻠﻤﻰ ﻭﻓﻠﺴﻔﻰ ﻭﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ،ﻭﺣﺘﻰ ﻋﻘ= 5166;ﻳﺪ ﻭﻋﺮﻑ ﺟﺎﺭﻯ،= 5261; ﺷﺎﻳﺪ ﻫﻢ ﻧﺎﺩﺭﺳﺖ ﺩﺭ ﺍﺻﻞ،ﺑﺮﺍﻯ ﺍﺳﺘﺪﻟﺎﻝ ﻳﻚ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ. ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﻳﻪ ﺗﺪﺍﻋﻰ،ﮔﻮﺋA= 264;(ﻣﻌﻨﻰ ﺑﺎ ﺗﺼﻮﺭ)ﺍﻧﺴﺎﻥ ﺭﺍﺑﻄﻪ ﺩﺍﺭﺩ. = ﻭ ﺷﺎﻳﺪ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻫﻢ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﺗﺼﻮﺭﺍﺕ ﺩﻳﮕﺮﻯ ﺍﺯ ﺃﻣﺮﻯ ﺩﺭ ﺫﻫﻦ ﺷﻮﺩ، ﮔﻮﺋﻰ ﻣﻌﻨﻰ ﺩﻳﮕﺮﻯﭘﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﺩﺭﺣ= ﺎﻟﻴﮑﻪ ﻫﺮ ﺩﻭ ﻧﺰﺩﻳﻚ ﺑﻬﻢ ﻫﺴﺘﻨﺪ. ﺯ= ﻳﺮﺍ ﻫﺮ ﮐﺎﺭ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ،ﮐ= 5258; ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎ ﺩﺍﺷﺘﻦ ﻣﻐﺰ ﻫﺎﻯ ﻣﺸﺎﺑﻪ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﭼﻨﻴﻦ ﺃثر ﺗﺼﻮﺭﺍﺕ ﻋﻤﻘﻰ ﻳﻚ ﮐﻠﻤﻪ ﻭﻫﺮﭼﻴﺰﻯ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭﻳﺎ ﺣﺘﻰ ﻟﺬﺕ ﺧﺎﺻﻰ ﻧﻤﻰ ﻳﺎﺑﻨﺪ. ﭼﻮﻥ ﻓﻬﻢ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﭘس ﺍﺯ ﻓﻬﻢ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﭘ&= #65268;ﺪﺍ ﻣﻴﺸﻮﺩ. ﻭ ﺣﺘﻰ= ﺧﻮﺩﺭﺍ ﺷﺮﻳﻚ ﮔﻮﻳﻨﺪ&#= 65257; ﻣﻴﻴﺎﺑﺪ. ﻭﺗﻤ&= #65166;ﻡ ﻣﺮﺍﺗﺐ ﺫﻫﻨﻰ&#= 1548;ﮐﻪ ﺑﺴﻴﺎﺭ ﺑﻴﺶ ﺍﺯ ﺍﻳﻨﻬﺎ ﺍﺳﺖ. ﭼﻮﻥ ﻓﻬﻢ ﻭﺍﺩﺭﺍﻙ ﮔﻮﻳﻨﺪﻩ ﻭﻧﻮﻳﺴﻨﺪﻩ،A= 193;ﺭ ﺧﻮﺍﻧﻨﺪﻩ ﻭﺷﻨﻮﻧﺪﻩ ﭘﻴ&#= 65194;ﺍ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﺩﺭﺑﺎﺭﻩ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺧﻮﺩﺵ، ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻓﻬﻤﻴﺪﻩ ﺍﺳﺖ ﻭﻫﻤﮕﻰ ﺁﻧﻬﺎ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ، ﻭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﻟﻬﻰ ﮔﻮﻳﻨﺪﻩ،ﻭﻧA= 268;ﺰ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺷﻨﻮﻧﺪﻩ ﻗﺮﺍ&#= 65197; ﺩﺍﺭﺩ. ﻭﺍﺣﺘﻤ&= #65166;ﻟﺎ ﺷﻨﻮﻧﺪﻩ ﻭﺣﺘﻰ ﮔﻮﻳﻨﺪ&#= 65257;،ﺍﻳﻦ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺟﺪﻳﺪ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺭﺳﻴﺪﻩﺍﺯ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻳﺎ ﻧﻴﻤﻪ ﻣﺎﺩﻯ ﺑﺪﺍﻧﺪ. = ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺍﺑﺪﺍﻋﺎﺕ ﺗﺎﺯﻩ ﻭﻧﻮﺁﻭ&#= 65197;ﻯ هاﻯ ﺑﻰ ﺳﺎﺑﻘﻪ ﺩﺭ ﺗﺪﺍﻋﻰ ﻫﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺩﻝ ﺍﺯ ﺍﻣﻮﺭﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﺪ. ﮔﺮﭼ&= #65258; ﺧﺒﺮﻯ ﻫﻢ ﺍﺯ ﺍﻣﻮﺯﺭ ﺍﻟﻬﻰ ﻧﺪﺍﺭﺩ ﮐﻪ ﺳﺎ&= #65247;ﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ&#= 1548; ﺗﺎ ﺣﺪﻭﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺧﺒﺮ ﺩﺍﺭﻧﺪ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺩﺭ ﮐﺎﺭ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺑﺨﻮﺑ&#= 65264; ﻣﺎ ﺭﺍ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺗﺮﺷّﺢ ﻓﮑﺮ ﺍﺯ ﻣﺎﺩﻩ ﻣﻐﺰ ﺑﻴﺮﻭﻥ ﻣﻴﺒﺮﺩ ﻭ ﺑﻤﺴﺎﺋﻞ ﺍﺑﺘﮑﺎﺮﻯ ﻭ ﺑﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﺑﻘﻪ ﺍﺯ ﻣﻄﺎﻟﺐ،ﻭ ﺣﺘﻰ ﺑﺼﻮﺭﺕﺍ&#= 65191;ﺘﺮﺍﻋﺎﺕ ﻭ ﺣﻘﺎﻳﻖ ﺟﺪﻳﺪ ﻋﻠﻤﻰ ﻣﻴﺒﺮﺩ. ﻭﺑﺮﺧ&= #65264; ﭼﻮﻥ ﻓﻠﺎﺳﻔﻪ&#= 1548;ﺁﻧﻬﺎ ﺭﺍ ﮐﺸﻒ ﻣﻬﻤﻰ ﺍﺯ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ&= #65193;ﺭ ﺗﺎﺭﻳﺦ ﺑﺸﺮﻳّﺖ، ﺑﺎﻳﺪ ثیت ﻭ ﻣﻮﺭﺩ ﺳﺘﺎﻳﺶ ﻗﺮﺍﺭ ﮔﻴﺮﺩ. ﻭ= ﻟﻰ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﺭﻭﺍﻧﻰ،ﭼﻪ ﺭﺳﺪ ﺑﻨﻮﺍﻗﺺ ﻭ ﺁﺳﻴﺐ ﻫﺎﻯ ﻣﺎﺩﻩ ﻣﻐﺰ ﻧﻴﺰ،ﺑﻌﻨﻮﺍA= 253; ﺁﻧﺘﻦ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﺑﺎﺯ ﻋﺎﻗﺒﺖ ﻣﺪﺑّﺮﺍﻥ اﻟﻬﻰ ﺍﺯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﺣﺘﻰ ﺍﮔﺮ ﺭﻭﺡ ﺍﻟﻬﻰ ﻭ ﺭﻭﺡ ا&= #1604;قُدُس ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺭﻭﺡ الق= 15;دُس ﮔﺮﺩﻳﺪﻩﺍﻧﺪ. &= #65175;ﺎﺯﻩ ﻫﻤﻴﻦ ﻣﺪﺑّﺮ ﻳﺎ رَبّﺍﻟﻨ᥾= 2;ﻉ ﻭ ﺷﻬﻮﺩ ﺁﺧﺮ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ&#= 1548;ﺑﺎﺯ ﺧﻮﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻭ ﻋﻘﻞ ﻭﺗﺼﻤﻴﻢ ﻭﻃﺮ&#= 65187;ﻬﺎﻯ ﻟﺎﺯﻡ ﺍﻟﺎﺟﺮﺍﻯ ﺃﺯ&#= 65247;ﻰ ﺃﺑﺪﻯ ﺑﺎﻟﺎﺗﺮ،ﻭ ﻣﺮﺍﺗﺐ ﺑﻮﺟﻮﺩ ﻧﻴﺎﻣ&#= 65194;ﻩ ﺩﺭ ﺍﺭﺑﺎﺏ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺪ ﮐﻪ ﺑﺎﺯ ﺟﺰ ﺍﻳﻨﮑﻪ ﺍﻳﻦ ﻧﺘﻴﺠﻪ ﺭﺍ ﺑﮕﻴﺮﻳﻢ،ﮐﻪ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﮐﺴﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻫﺮﺁﻧ&= #64381;ﻪ ﻫﺴﺖ ﺍﺭﻭﺍﺣﻰ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺧﻮﺩ ﺍﺯ ﺗﺠﻠﻴّﺎﺕ ﺻﻔﺎﺕ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﺩﺭ ﺃﺯﻝ ﺍﺯ ﺍﻗﻴﺎﻧﻮس ﺑﻰ ﮐﺮﺍﻥ ﺭﻭﺡ ﺍﻟﺄﺭﻭﺍﺡ ﻭﻧﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺧﺪﺍﻭﻧﺪ ﺟﺪﺍ ﺷﺪﻩ، ﻭ ﺍﺯﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﭘس ﺍﺯ ﻋﺒﻮﺭ ﺍﺯ ﺍﻧﻮﺍﻉ ﺟﻤﺎﺩ&#= 65263; ﻭ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ،ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺮﺳﻨﺪ. ﺩﺭ ﻧﻮع ﺒﺸﺮﻯ ﺑﺎﻳﺪ ﺍﺯ ﻫﻔﺖ ﭘﻠّﻪ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻫﻔﺘﮕﺎﻧﻪ،ﺑA= 208;ﻬﻮﺩ ﺁﺧﺮ ﻭﺍﺟﺐ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺭﺳﻴﺪ. ﮐﻪ ﻫﻤﻪ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ ﺣﺘی ﺃﺗ&#= 65250; ﻫﺎ ﻭﻣﺎ ﺩﻭﻥ ﺃﺗﻢ ﻫﺎ ﺭﻭﺡ ﺩﺍﺭﻧﺪ،ﻭﺩﺭ ﺣﺎﻝ ﺗﮑﺎﻣﻞ ﻫﺴﺘﻨﺪ. ﻭﺟﺴم ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺯﺍﺟﺴﺎﻡ ﺍﺭﻭﺍﺡ ﮐﻮﭼﮑﺘﺮ ﻭﭘﺎ&#= 65163;ﻴﻥﺘﺮ ﺍﺯ ﺧﻮﺩﺩﺭﻧﻮﻉ ﺗﮑﺎﻣﻠﻰ ﻫﺴﺘﻨﺪ. ﻭ ﺟﺴم اﻧﺴﺎﻥ و ﺳﺮﺍﺳﺮ ﻣﻮﺟﻮﺩﺍﺕ ﺭﻭﺡ ﺩﺍﺭ ﺃﺗﻤ&= #65264; ﻭﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭ ﺳﻠّﻮﻟﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺍﺯ ﺍﻳﻨﻬﺎ،ﻋﺎﻟA= 252;ﻰ ﺍﺯﻣﺮﺍﺗﺐ ﻧﻮﻋﻰ ﻭ ﺗﮑﺎﻣﻞ ﺟﺰﺋﻰ ﺧﺎﺹ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺵ ﺭﺍ ﺟﺪﺍ ﺍﺯ ﺁﻥ ﺍﺭﻭﺍﺡ ﻭ ﺍﻣﮑ&= #65166;ﻥ ﻭﺟﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﺪ. ﻭﺧﻮ&= #65193;ﺵ ﺭﺍ ﺍﺣﺴﺎس ﺍﺣﻮﺍﻟﻰ ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﺻﻔﺘﻰ ﮐﻪ ﻣﻨﻄﻘﺎ ﺗﻨﻬﺎ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺣﺎﻝ ﺧﻮﺩ ﻭﻭﺟﻮﺩ ﺧ&= #65262;ﺩﺭﺍ ﺩﺭﻙ ﻣﻴﮑﻨﺪ. ﻭ ﻓﻬﻢ ﻭ ﻋﻘﻞ ﻭﺩ= ﻳﮕﺮ ﻋﻤﻠﻴﺎﺕ ﺍﺩﺭﺍﻙ ﻭ ﺫﻫﻨﻰ،ﺍﺯ ﻧﺘﺎﻳﺞ ﻫﻤﻴﻦ &= #65187;ﺎﻝ ﺍﺩﺭﺍﻙ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ. = ﮐﻪ ﺩﺭ ﺧﺪﺍﻭﻧﺪ ﻭ ﻋﻨﺎﺻﺮ ﺧﺪﺍﺋﻰ،ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ،= 5169;ﻴﺸﺘﺮﺍﺯ ﻣﻮﺟﻮﺩﺍﺕ ﭘﺎ&#= 65163;ﻴﻦ ﺗﺮ ﺍﺣﺴﺎس ﺣﺎﻝ ﺧﻮﺩ ﻣﻴﮑﻨﻨﺪ. ﭘس ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. = ﮐﻪ ﻗﺪﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺑ&= #65192;ﺼﻮﺹ ﺍﻧﺴﺎﻧﻬﺎ ﮐﻪ ﻣﻘﺎﻡ ﺧﺪﺍﺋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ ﻗﺪﺭ ﺁﻥ ﻧﺪﺍﻧﺴﺘﻨﺪ،A= 261; ﺷﺒﻬﺎﻯ ﻗﺪﺭ ﺷﻬﻮﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺭﺍ ﻧﻴﺎﺑﻨﺪ، ﻗﻄﻌﺎ ﺑﺎﻧﻮﺍﻉ ﺣﻘﻴﺮ ﺗﺮ ﻭ ﺩﻭﺭﺗﺮ ﺍﺯ ﺧﺪﺍ،ﻭ ﺍﺯ ﺗﺠﻠّﻰ ﺧﺪﺍﻭﻧﺪ ﺩﻭﺭﺗﺮ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﻫﺮﻣﻮﺟﻮﺩ ﻋﻴﻦ ﻣﻘﺎﻣﺎﺕ ﻭﺟﻮﺩﻯ ﻭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺭﻭﺡ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺑﺎﺭﻩ ﺭﺍﺑﻄﻪ ﮐﻠﻤﺎﺕ ﻭ ﻣﻔﺎﻫﻴﻢ ﺑﺎ ﻳﮑﺪﻳﮕﺮ،ﻣﺎ ﺭﺍ ﺑﺠﻬﺎﻥ ﻣﻌ&= #65256;ﻮﻯ ﻓﺮﻫﻨﮕﻰ ﻣﻴﺒ&#= 65198;ﺩ. ﮐﻪ ﺍﮔﺮ ﭘﻴﺸﺮﻓﺘﻰ ﺗﺎﻡ ﺑﺎﺷﺪ،ﮐ= 5262;ﭼﮑﺘﺮﻳﻦ ﻣﻌﺠﺰﻩ ﭘﻴﺸﺮﻓﺖ ﺭﻭﺍﻧﻰ ﻭ ﺭﻭﺣی اﻧﺴﺎﻥ= 48; ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﮐﺴﺐ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺍﻟﻔﺎﻅ ﻭﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺁﻧﻬﺎ ﺩﺭ ﺫﻫﻦ&= #1548;ﺗﻨﻬﺎ ﻣﻴﺘﻮﺍﻧﺪ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﭼ= ﻮﻥ ﺍﻧﺴﺎﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ ﮐﺮﺩ، ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ،ﻭ ﻳﺎ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻣﺎ ﺩﻟﻴﻞ ﻭﺟﻮﺩ ﺭ&= #65165;ﺑﻄﻪﺍﻯ ﺑﻴﻦ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ ﺭﺍﺑﻄﻪ ﻫﺎ ﻫﺴﺘﻨﺪ،ﻭ ﺍﺯ ﺭﺍﺑﻄﻪ ﻫﺎﻯ ﺩﻳﮕﺮﻯ،ﮐﻪ ﺑﺮﺍﻯ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻭﺟﻮ&= #65193; ﻧﺪﺍﺭﺩ. ﻣﺎﻧﻨ&= #65194; ﺍﻧﮕﻴﺰﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﭼﻪ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﭼﻪ ﻋﻘﻴﺪﻩ ﻫﺎﻯ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264;،ﻭ ﻳﺎ ﺭﺍﺑﻄﻪ ﺳﻴﺎﻕ ﮐﻠﺎﻡ،= 5261;ﺧﻮﺩ ﺟﺮﻳﺎﻥ ﺑﺤث ﻭ ﻣﻮﺿﻮﻉ،ﻭ ﺣﺘﻰ ﺳﺎﺧﺘﻤﺎﻥ ﮐﻠﻤﺎﺕ ﺑﺮ ﺯﺑﺎﻥ ﻭﺍﻳﺪﻩﻫﺎ ﺩﺭ&#= 65195;ﻫﻦ،ﺩﺭﺑﺮﺧ᥾= 4; ﺯﺑﺎﻧﻬﺎﻯ ﺑﺸﺮﻯ ﻏﻨﻰ ﺗﺮ ﺩﺭ ﺭﺍﺑﻄﻪ ﻫﺎ&= #65263; ﻣﻌﻨﻮﻯ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺯﺑﺎﻥ ﻋﺮﻓﺎﻧﻰ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺯﺑﺎﻧﻬﺎ ﺿﻌﻒ ﺑﻴﺸﺘﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﻧﺴﻠﻬﺎﻯ ﻗﻮﻡ ﺧﻮﺩﺭﺍ،ﺍﺯ ﻃﻔﻮﻟﻴّﺖ ﺩﺭ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺑﺮﺧﻰ ﺗﻨﻬﺎ ﺟ&= #65256;ﺒﻪﺍﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻣﺎ= ﻧﻨﺪ ﻗﻮﻣﻰ ﮐﻪ ﺃﺩﺑی ﻮﺷﻌﺮﻯ= 548;ﻭﻳﺎ ﻋﻠﻤﻰ ﻭﻳﺎ ﺭﻳﺎﺿﻰ ﺗﻔﮑّﺮ ﺑﻴﺸﺘﺮ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣثلا ﻣﻴﮕﻮﻳﻨﺪ ﺯﺑﺎﻥ ﺍﻟﻤﺎﻧﻰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺻﻨ&= #65228;ﺖ ﮔﺮ ﻣﻴﮑﻨﺪ. ﻭ ﻳﺎ ﺯﺑﺎﻥ ﻓﺮﺍ&= #65255;ﺴﻮﻯ ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺣﺴﺎﺳﺎﺗﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻳ&= #65166; ﺯﺑﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺭﻯ،ﮐﻪ ﺷﺎﻳﺪ ﺑﻬﺘﺮﻳ&#= 65254; ﺯﺑﺎﻥ ﺍﺯﻫﻤﻪ ﻟﺤﺎﻅ ﺑﺎﺷﺪ، &#= 65199;ﻳﺮﺍ ﺯﺑﺎﻥ ﺳﺎﺧﺘﻪ ﻭ ﭘﺮﺩﺍﺧﺘﻪ،= 5261; ﺍﺻﻠﺎﺡ ﻭﺗﮑﻤﻴﻞ ﺷﺪﻩﻋﺮﻓﺎﻯ ﻫﻤﻪ ﻗﻮﻡ،ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺷﻌﺮ ﺁﻥ ﻧﻴﺰ ﻏﻨﻰ ﺍﺳﺖ. ﻭﻟﻰ ﺷﻌﺮ ﻋﺮﺑﻰ ﻗﻮﻯﺘﺮ ﺩﺭﮐﻠﺎﻡ،ﻭﻟA= 264; ﺿﻌﻴﻒ ﺗﺮ ﺩﺭ ﺍﺣﺴﺎﺳﺎﺕ ﻋﺎﻟﻴﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺧﺸﻮﻧﺖ ﻭ ﺍﺧﻠﺎﻕ ﺻﺤﺮﺍﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻨﻬﺎ ﮐﻠّﻴﺎﺗﻰ ﻋﻤ= 5262;ﻣﻰ ﺍﺳﺖ،ﻭ ﺍﺳﺘثناﻫﺎﻯ ʋ= 99;ﻳﺎﺩ ﺩﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﺑﻄﻪ ﻫﺎﻯ ﺍﺗﻔﺎﻗﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺫﮐﺮ ﺩﺭ ﺑﻴﺎﻥ ﮐﻠﺎﻡ ﻭﻧﻮﺷﺘﻦ ﺍﺳﺖ. = ﻣثلا ﺍﺗﻔﺎﻕ ﻣﻰ ﺍﻓﺘﺪ ﮐﻪ ﮔﻮﻳﻨﺪﻩ ﻭﻣﺘﻔﮑّﺮ،ﺑʌ= 68;ﺎﺩ ﻣﻮﺿﻮﻋﻰ ﻣﻰ ﺍﻓﺘﺪ،ﻭ ﺭﺍﺑﻄﻪ ﺁﻧﺮﺍ ﺑﺎ ﻣﻮﺿﻮﻉ ﮐﻠﺎﻡ ﺧﻮﺩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. = ﻭﮔﺎﻫﻰ ﻫﻢ ﺑﺪﻭﻥ ﺭﺍﺑﻄﻪﻣﻄﺮﺡ ﻣﻴﮑﻨﺪ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﮐﻪ ﺑﮑﻠّﻰ ﻣﻄﺮﺡ ﻧﻤﻴﺸﻮﻧﺪ. ﻭﻟ&= #65264; ﺩﺭ ﺣﺎﻓﻈﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺨﺺﺁﻥ ﺍﻓﮑﺎﺭﺭﺍ ﺑﻴ&#= 65166;ﺩ ﻣﻴﺂﻭﺭﺩ. ﺍﺯ ﻧﻈﺮ ﻋﺮﻓﺎﻧﻰ &= #65261;ﺍﻟﻬﻰ،ﮔﻔﺘʌ= 58;ﻫﺎﻯﺎﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭﺍﻧﺒﻴﺎ ﺟﺰﺋﻴّﺎﺕ ﻗﺎ= 5169;ﻞ ﻓﻬﻢ ﻭﮐﺎﺭﺑﺮﺩ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. = ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺎﺯ ﻧﺴﺒﺘﺎ ﮐﻠّﻴّﺖ ﻓﮑﺮ= 48;ﺣﺘﻰ ﺩﺭ ﺟﺰﺋﻴّﺎﺕ ﻟﻔﻈﻰ ﻭﻣﻨﻄﻘﻰ ﺁﻧﻬﺎ،ﺍﺣﺴﺎA= 203;ﻰ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺎﺯ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﻤﺮﺍﺗﺐ ﭘﺎﺋﻴﻦ ﺗﺮ ﻫﺴﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺩﺭ ﺣﺪّ ﺍﻃﻔﺎﻝ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻗﺎﺑﻞ ﺗﻨﺰﻳﻠﺎﺕ ﻣﺘﻮﺍﻟﻰ ﻫﺴﺖ. = ﻭﻫﺮﮔﺰ ﻧﻤﻴﺘﻮﺍﻥ ﺍﻳ&#= 65194;ﻩﻫﺎﻯ ﮐﻠّﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﺣﮑﻤﺖ ﺑﺎﺭ ﺍﻧﺴﺎﻥ،ﺩﺭ ﻫﺮ ﺳﻄﺤﻰ ﮐﻪ ﺑﺎﺷﺪ، ﺁﻧﺮﺍ ﺳﺎﺧﺘﻪ ﻣﻐﺰ ﺷﺨﺼﻰ ﺑﺪﺍﻧﻴﻢ. ﺑﺨﺼ&= #65262;ﺹ ﮐﻪ ﺑﻰ ﺳﺎﺑﻘﻪ ﻭ ﺑﺪﻭﻥ ﻣﻘﺪﻣﻪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﭼﻪﺭﺳﺪ ﺑﺤﮑﻤت هاﻯ ﭘA= 198; ﺑﺎﺭ ﺩﻳﮕﺮ. ﮐﻪ ﺣﺘﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﺳﺎﺧﺖ ﻋﻘﻞ ﺍﺳﺘﺎﺩﺍﻥ ﭼﻨﻴﻦ ﺍﻓﺮﺍﺩﻯ ﺑﺎﺷﺪ. ﮐﻪ ﮐﺎﺭ= </span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﻣﻴﮕﻮﺋﻴﻢ ﻭ ﻫﺮﮐس ﻣﻴﺘﻮﺍ= 5255;ﺪ ﺩﺭ ﺧﻮﺩﺵ ﻭ ﺍﻓﮑﺎﺭﺵ ﺍﻧﺪﻳﺸﻪ ﮐﻨﺪ. = ﮐﻪ ﺍﮔﺮ ﻓﮑﺮﻯ ﺧﺎﻟﺺ ﺑﻨﻈﺮﺵ ﺭﺳﻴﺪ ﺍﺯ ﮐﺠﺎ ﺁﻣﺪﻩ، ﻭ ﭼﺮﺍ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭﭼ= ﺮﺍ ﺯﻭﺩﺗﺮ ﻧﺪﺍﺷﺘﻪ ﻭﭼﺮﺍ ﻓﮑﺮ ﺑﻴﺸﺘﺮ ﻭ ﻏﻨﻰ ﺗﺮ ﺍﺭﺍﺋﻪ ﻧﻤﻴﺪﻫﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﻌﺎﻧﻰ ﻭ ﺭﺍﺑﻄﻪ ﺁﻧﻬﺎ ﺑﺎﻫﻢ،= 4400;ﻪ ﺩﺭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ،ﺑﺎﺻA= 220;ﻠﺎﺡ ﮐﺸﻒ ﺁﻧﻬﺎ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻣﺎ ﺍﺯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﻭ ﻋﻨﻮﺍﻥ ﺍﻟﻬﺎ&#= 65249; ﺭﻭﺣﻰ ﻭ ﺍﻳﺪﻩ ﻭ ﺷﻬﻮﺩﻋﻘﻠﻰ&#= 1548;ﺑﺮﺍﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺍﻳﻦ ﻣﻌﺎﻧﻰ ﻇﺎﻫﺮﺍ ﻫﻤﻪﺣﻴﻮﺍﻧﺎ= 5173;ﺃﻧﺪﻳﺸﻪﺍﻯ ﺩﺍﺭﻧﺪ. ﻳﺎ ﻣﺎﻫﻴّﺖ ﻓﮑﺮﻯ ﻭﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺣﻔﻆ ﺑﺎﻳﮕﺎﻧﻰ ﺁﻧﻬﺎ ﻓﺮﺍﻭﺍﻥ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻧﺰﺩﻳﻚ ﺑﻬﻢ ﻫﺴﺘﻨﺪ. ﺧﺮﻭﺝ ﻳﻚ ﻣﻌﻨﻰ،ﻣﺠ= 5252;ﻮﻋﻪﺍﻯ ﻣﻌﻨﻰ ﺑﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﺑﺮﻭﺯ ﻣﻴﺪﻫﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﺭﺍﺑﻄﻪﺍﻯ ﺑﺎ&#= 65259;ﻢ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻳﺎ ﺍﻧﺴﺎﻥ ﻧﺘﻮﺍﻧﺪ ﺭﺍﺑﻄﻪ ﺁﻧﻬﺎﺭﺍ ﺑﺪﺍﻧﺪ. ﮐﻪ ﺩﻟﻴﻞ ﻫﻢ ﺧﻮﺍﻧﻰ ﻭ ﺗﺪﺍ&= #65227;ﻰ ﻣﻌﻨﻮﻯ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻓﻠﺎﻃﻮ&= #65253; ﺍﺯ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﻧﻈﺮﺵ ﻋﺮﻓﺎﻧﻰ ﺍﺳﺖ. = ﻭ ﺍﻳﻦ ﻣﻌﺎﻧﻰ ﺍﺯ ﺟﻬﺎﻥ ﻣﻴﻨﻮﻯ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺭﻳﺸﻪ ﮐﻠﻤﻪ (ﻣﻌﻨﻮﻯ) ﺍﺯ ﻭﺍﮊﻩ ﻓﺎﺭ&= #65203;ﻰ ﺩﺭﻯ (مینوﻯ) ﻭﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻗﻮﻡ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ،ﺩﺭ ﻓﺮﻫﻨﮓ ﺩﻳﻨﻰ ﻓﺎﺭﺳﻰ ﺩﺭﻯ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﮐ= ﻪ ﻗﺮﺁﻥ ﻭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮐﻨﻮﻧﻰ&#= 1548;ﻭﺣﺘﻰ ﮐﻠﺎﻡ ﭘﻴﺎﻣﺒﺮ ﻭﮔﻮﻳﻨﺪﮔﺎﻥ ﺃﺩﺑﻰ ﻋﺮﺑﻰ،= 5169;ﺎ ﺁﻥ ﺗﺎ ﮐﻨﻮﻥ ﺻ= ﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺎ ﺗﻐﻴﻴﺮﺍﺕ ﺑﻤﺮﻭﺭ ﺯﻣﺎﻥ. = ﻫﻢ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭﺳﻰ ﺩﺍﺭﻧﺪ، ﻭﻟﻰ &#= 65251;ﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺁﻥ ﻭﺍﮊﮔﺎﻥ ﻓﺎﺭ&#= 65203;ﻰ ﺩﺭ ﺃﺻﻞ ﻫﺴﺘﻨ&= #65194;. ﻭﻧﺎﺭﺍﺣﺖ ﺍﺯ ﮐﺎﺭﺑﺮﺩ ﺍﻟﻔﺎﻅ ﻋﺮﺑﻰ ﻫﺴﺘﻴﻢ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺁﻧﻬﺎ ﻧﻴﺰ ﺍﺻﻞ ﻓﺎﺭﺳﻰ ﺩﺍﺭﻧﺪ. ﻭ ﺻﺤﺒﺖ ﺍﺯ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊ&#= 64404;ﺎﻥ ﻣﻴﺒﺎﺷﺪ،ﮐﻪ ﺩﺭ ﺗﻔﺴﻴﺮﺍﺕ ﺳﻠﻮﮐﻰ ﺷﻬﻮﺩ&#= 65263; ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﺑ= 5204;ﻴﺎﺭﻯ ﺁﻣﺪﻩ ﺍﺳﺖ. ﻭ ﺍﻣﻴﺪﻭﺍﺭﻡ ﻓ&#= 65198;ﺻﺖ ﺩﻳﮑﺴﻴﻮﻧﺮ(ﻓ&#= 65166;ﺭﺳﻰ ﺩﺭﻯ) ﻭﻣﻌﺎﻧﻰ = ﺳﻠﻮﮐﻰ ﻋﺮﻓﺎﻧﻰ ﺍﻳﻦ ﺍﻟﻔﺎﻅ ﻋﺮﺑﻰ ﺷﺪﻩ،ﻭﺣﺘﻰ ﺑﺰﺑﺎﻧﻬﺎﻯ ﻓﺮﻧﮕﻰ ﻭ ﻏﻴﺮﻩ ﺗﻬﻴّﻪ ﻧﻤﺎﻳﻢ. ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﻣﺸﺎﻝ ﺗﺪﺍﻋﻰ ﺭﺍ،ﺩ= 5197; ﻋﻠﻢ ﺑﻴﺎﻥ ﻭ ﮔﻔﺘﻦ،ﺃﺩﺑﻰ ﻭ ﻫﻨﺮﻯ ﺻﺤﺒﺖ ﮐﺮﺩﻥﻣﻴﮕﻮﻳ= 5256;ﺪ. ﮐﻪ ﻭﻗﺘﻰ ﺍﻟﻔﺎﻅ ﻣﺘﺮﺍﺩﻑ،ﻭ ﻳﺎ ﻫﻢ ﻭﺯﻥ ﻭ ﺣﺘﻰ ﻣﺘﻀﺎﺩ ﺑﺎﻫﻢ، ﺩﺭ ﮔﻔﺘﺎﺭ ﻭﻧﻮﺷﺘﺎﺗﺮ ﺑﮑﺎﺭ ﻣﻴﺮﻭﻧﺪ. ﻭ ﺷﻨﻮﻧﺪﻩ ﻭﺧﻮﺍﻧﻨﺪﻩ ﺁﻥ ﺁثاﺭ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﻣﻴﺒﺮ&#= 65193; ﻭ ﻓﻬﻢﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ. ﻭ ﺩﺭ ﺣﻔﻆ ﺧﻮﺍﻧﻨﺪﮔﺎﻥ= 5153;ﻥ ثاﺑﺖ ﺗﺮ ﺍﺳﺖ. &= #64404;ﻮﺋﻰ ﻣﻘﺎﻡ ﻭﻗﺪﺭﺕ &= #65195;ﻫﻨﻰ ﺭﻭﺍﻥ ﺷﻨﻮﻧﺪﻩ ﺭﺍ ﺑﺎﻟﺎ ﻣﻴﺒﺮﺩ. = ﺍﻟﺒﺘﻪ ﺗﮑﺎﻣﻠﻰ ﺍﻓﻘﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻟﻰ ﺑﺎﺯ ﺯﻣﻴﻨﻪ ﺳﺎﺯ ﺗﮑﺎﻣﻞ ﻋﻤﻮﺩﻯ،ﺍﺣﺘA= 252;ﺎﻟﺎﺩﺭ ﺳﻠﻮﻙ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻧﺪ ﺑﺎﺷﺪ. ﻟﻮﻧﻮﺳ&= #65262;ﻑ،ﺗﺪﺍﻋﻰ ﺭﺍ ﻳﻚ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻧﺴﺎﻧﻰ ﻣﻴﺪﺍﻧﺪ،ﮐﻪ ﺑﺎ ﺗﺼﻮﺭ ﭼﻴﺰﻯ ﺍﺯ ﺍﻣﻮﺭ ﺩﻳﮕﺮﻯ ﺩﺭ ﺫﻫﻦ ﺍﻭ ﻣﺠ= ﺴّﻢ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﺑﻴﻦ ﺁﻧﻬﺎ ﭘﻴﻮﻧﺪ ﻭ ﺍﺭﺗﺒﺎﻁ ﻫﺴﺖ. = ﻣﺎﻧﻨﺪ ﺗﺼﻮﺭ ﮐﺸﺘﻰ ﻭ ﺩﺭﻳﺎ ﺩﺭ ﻭﺍﻗﻊ ﺍﺳﺘﻌﺪﺍﺩ ﺁﻧ&#= 65166;ﻥ،ﻳﻌﻨﻰ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭ ﺩﺍﺷﺘﻦ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻭﺍﻟّﺎ ﺍﻃﻔﺎ= 5245; ﺑﺎ ﺩﻳﺪﻥ ﺩﺭﻳ&= #65166;،ﺑﻔﮑﺮ ﮐﺸﺘﻰ ﻧﻤﻰ ﺍﻓﺘﻨﺪ ﻭﻳﺎﺑ&#= 65166;ﻟﻌﮑس. ﺯﻳﺮﺍ ﺗﺠﺮﺑﻪ ﮐﺸﺘﻰ ﻭ ﺩﺭﻳﺎ ﺭﺍ ﻧﺪﺍﺭﻧﺪ ﻭ ﺗﮑﺎﻣﻞ ﺫﻫﻨﻰ &= #65247;ﺎﺯﻡ ﺭﺍ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ. &= #65267;ﺎﺋﻮﺳﺘﻮﻓﺴ@= 401;ﻰ ﺩﺭ ﮐﺘﺎﺏ ﺧﻠّ&#= 65166;ﻗﻴّﺖ ﻫﻨﺮﻯ،ﺍﺯ ﺯﻧ= 5184;ﻴﺮﻩ ﮐﺸﻴﺪﻩ ﺷﺪﻩ ﺗﺪﺍﻋﻰ ﻣﻴﮕﻮﻳﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻫﺮﮐس ﺑﺎ ﺗﺼﻮﺭ ﻳﻚ ﻭﺍﮊﻩ،ﺳﻠﺴﻠA= 258; ﺗﺪﺍﻋﻰ ﺩﻳﮕﺮﻯ ﺩﺍﺭﺩ. = ﻭﻣﻮﺿﻮﻉ ﮐﻨﺎﺭ ﻫﻢ ﺑﻮﺩﻥ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺫﻫﻦ،ﻭ ﺑﺎ ﺯﻧﺠﻴﺮ ﺑﺴﺘﻪ ﺑﻮﺩﻥ ﻣﻔﺎﻫﻴﻢ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﺑ= ﺎﺣﻮﺍﻝ ﺭﻭﺣﻰ ﻭﺍﻟﻬﻰ ﺷﺨﺺ ﻣﺮﺑﻮﻁ ﺍﺳﺖ. ﮐﻪ ﺁﻧﺮﺍ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ. ﭼﻘ&= #65194;ﺭ ﻧﻴﺮﻭ ﻭ ﺗﻌﺎﻟﻰ ﻭﻭﺳﻌﺖ ﺟﻮﻟﺎﻥ ﺩﺭﻓﮑ&#= 65198; ﺩﺍﺭﻧﺪ،ﮐﻪ ﺧﻮﺩﺷﺎﻥ ﻣﺒﺪﺃ ﻓﮑﺮ ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﮔﻢ ﻧﻤﻰ ﮐﻨﻨﺪ.= ﻭ ﺍﻟّﺎ ﻫﻤﺎﻥ ﭘﺮﺍﮐﻨﺪﻩ ﮔﻮﺋﻰ ﻣﻴﺸﻮﺩ. = ﺩﺭ ﺑﺎﺭﻩ ﺗﺪﺍﻋﻰ ﮔﺎﻫﻰ ﺷﺒﺎﻫﺘﻬﺎ ﻫﺴﺖ. ﻟﻐﻮﻯ ﻭﮔ= ﺎﻫﻰ ﺷﺒﺎﻫﺖ ﻣﻮﺳﻴﻘﻰ ﺑﻴﺎﻥ ﻳﻚ ﻭﺍﮊﻩ ﻭ ﺣﺘﻰ ﺿ= ﺪﻳّﺖ ﻭﮔﺎﻫﻰ ﻫﻢ ﺯﺑﺎﻧﻰ،ﻭ ﺑﺴﻴﺎﺭ ﺩﻟﺎﺋﻞ ﺩﻳﮕﺮ ﮐﻪ ﺳﻠﺴﻠﻪ ﻣﻌﺎﻧﻰ ﺭﺍ ﺑﺬ&= #65259;ﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺂﻭﺭﺩ. ﻭﻩ ﻫﻤﻪ ﺁﻧﻬﺎ ﺭﺍ ﺑﺎﺳﺘﻌﺪﺍﺩ ﺫﺍﺗﻰ ﻭ ﻋﻘﻠﻰ ﻭ ﺭﻭﺣﻰ ﺷﺨﺺ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣ&= #65194;ﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻳﮑʌ= 64; ﺍﺯﮐﺎﺭﻫﺎﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﻭ ﺑﺎ ﺍﺳﺘﻌﺪﺍﺩ،ﮐA= 198;ﺍﻣﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻨﻮﻧﻰ ﺩﺭﺳﺎ&#= 65191;ﺘﻦ ﻣﻔﺎﻫﻴﻢ ﮐﻠّﻰ،ﺍﺯ ﻣﺠﻤﻮﻋﻪﺍﻯ ﻣﻔﺎﻫﻴﻢ ﺟﺰﺋﻰ ﺍﺳﺖ. ﮐﻪ ﮔﺎﻫﻰ ﻫﺮ ﻣﺤﺼّﻞ ﻣﺪﺭﺳﻪ ﺍﻳﻦ ﮐﺎﺭ ﺭﺍ ﺑﺮﺍﻯ = ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺩﺭﺳﻰ ﺧﻮﺩ ﺩﺭ ﺍﻣﺘﺤﺎﻧﺎﺕ ﻣ&#= 65268;ﻨﻤﺎﻳﺪ. ﻭﮐﺎﺭ ﮐﻠّﻰ ﺳﺎﺯﻯ ﺑﺼﻮﺭﺕ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ،ﺩﺭ ﺳﺎﺧﺘﻦ ﻗﻮﺍﻧﻴﻦ ﻳﺎ ﻗﻮﺍﻋﺪ ﮐﻠّﻰ ﻭ ﻳﺎ ﻓﻮﺭﻣﻮﻟ&= #65260;ﺎﻯ ﺭﻳﺎﺿﻰ،ﻭ ﻳﺎ ﺩﺭ ﻣﺤﻘﻘﺎﻥ ﻣﺠﻤﻮﻋﻪﺍﻯ،A= 193;ﺭ ﻳﻚ ﻣﺴﺄﻟﻪ ﺍﺟﺘﻤﺎﻋﻰ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺍﻳﻦ ﮐﻠّﻯﺴﺎﺯﻯ ﻣﻮﻗّﺘﻰ ﺑﻮﺩﻩﻭﺭﻳﺸﻪ ﻧﺪﺍﺭﺩ. ﮐﻪ ﮐﻠﻴّﺎﺕ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﺑﺼﻮﺭﺕ ﺍﻳﺪﻩﻫﺎﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺭﻳﺸﻪ ﺩﺍﺭ ﻭﺯﻣﺎﻧﻰ، ﺩﺍﺭﺍﻯ ﺍﺭﺯﺵ ﻣﻌﻨﻮﻯ ﻭ ﺗﺮﺑﻴﺘﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻃﺒﻴﻌﻰ ﺍﺳﺖ، ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﻣﻌﻨﻮﻳﺎﺕ ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺸﺘ&#= 65198; ﮐﻨﺪ،ﺩﺭ ﺃﻣﺮ ﺗﺪﺍﻋﻰ ﺗﻮﺍﻧﺎﺗﺮ ﺍﺳﺖ،ﻭﻟﻰ ﺑﺎ ﺧﻄﺎﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ. ﻭ ﻫﺮﭼﻪ ﺳﺎﻟﻚ ﺗ&= #65200;ﮐﻴﻪ ﻧﻔس ﺑﻴﺸﺘﺮ</span></sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻤﺎﻳﺪ، ﻟﺪﻧّﻰ ﻗﺪﺭﺕ ﮐﻠّﻰ ﻳﺎﺑﻰ ﻣﻔﺎﻫﻴﻢ ﺩﺍﺭ&#= 65193;. ﮐﻪ ﺩﺭ ﻭﺭﺯﻳﺪﮔﻰ ﻭﺗﮑﺎﻣﻞ ﺷﻬﻮﺩﻯ ﻭﺗﺰﮐﻴﻪ ﻫﺎﻯ ﺑﻴﺸﺘﺮ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺑﺸﺮﻯ&#= 1548;ﺑﺪﻧﻴﺎﺋﻰ ﺍﺯ ﺍﻓﮑﺎﺭ ﮐﻠّﻰ ﻣﻴﺮﺳﺪ. &= #64400;ﻪ ﺣﺘﻰ ﻭﺍﮊﮔﺎﻥ ﻫﻴﭻ ﺯﻣﺎﻧﻰ ﺑﺮﺍﻯ ﻧﻴﺮﻭﻯ ﻣﻨﻄﻖ ﻭﺑﻴﺎﻥ ﻣﻌﻤﻮﻟﻰ،ﺩﻳ@= 405;ﺮﺍﻥ ﺗﻮﺍﻧﺎئی ﻤﻘﺎﻭﻣﺖ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺗﺪﺍﻋﻰ ﻫﺎ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﻨﺰﻳﻞ ﺣﺬﻑ ﻣ&= #65268;ﮕﺮﺩﻧﺪ. ﮐﻪ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﻘﻮﻝ ﻣﻮﻟﺎ ﻋﻠﻰ، ﻫﺮ ﺭﻭﺯ ﺁﻧﻘﺪ&= #65197; ﻓﺮﺷﺘﻪ،ﻳﺎ ﻫﻤﺎﻥ ﺣﻮﺭ ﻭﻫ&= #65262;ﺭ ﻭﺧﻮﺭّﻩ ﻫﺎﻯ ﺷﻬﻮﺩﻯ،ﻳﺎ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺮﺍﻯ و&#= 1604;ی ﺍﻟﻬﻰ ﻭ ﮐﺎﻣﻞ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﻣﻴﺮﺳﺪ&#= 1548;ﮐﻪ ﺗﻨﻬﺎ ﭼند ﻫﺰ= 5165;ﺭ ﺁﻥ ثبت ﻗﺮﻃﺎ= 87; ﻭ ﮐﺎﻏﺬ ﻣﻴﺸﻮﺩ. ﻭ ﺑﻘﻴّﻪ ﺑﺂﺳﻤﺎﻥ ﺟﺎﻯ ﺧﻮﺩ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ،ﺗA= 166; ﺭﻭﺯ ﺩﻳﮕﺮﻯ ﺑﻨﺰﺩ ﻭﻟﻰ ﺍﻟ&= #65260;ﻰ ﻭﺫﻫﻦ ﺍﻭ ﻧﺰﻭﻝ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺍﻳﻦ ﻫﻤﺎﻥ ﺑﻬﺸﺘﻬﺎﻯ ﻋﻘﻠﻰ ﺍﻟﻬﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺍﺳﺖ. ﮐﻪ ﻫﺮ ﻳﻚ ﺍﺯ ﻫﻔﺖ ﺷﻬﺮ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺑﺎ ﻫﻔﺘﺎﺩ ﺑﻠﻮﻙ ﺳﺎﺧﺘﻤﺎﻧﻰ ﻭﻫﺮ ﻳﻚ ﻫﻔﺘﺎ&= #65193; ﺍﻃﺎﻕ،ﻭ ﻫﺮ ﺍﻃﺎﻗﻰ ﻳﻚ ﺣﻮﺭﻳّﻪ ﺍﻧﺘﻈﺎﺭ ﺩﻳﺪﺍﺭ ﻭﻟﻰ ﺍ&= #65247;ﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﻓﺎﺣﺸﻪ ﺧﺎﻧﻪ ﺍﻟﻬﻰ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺍﻳﺪﻩ ﻫﺎﻯ ﻋﻘﻠﻰ ﻫﺴﺘﻨﺪ ﮐﻪ ﺁﺭﺯﻭﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﺟﻬﺎﻥ،ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍﻥ ﺩﺍﺭﻧﺪ. ﮔﻮﺋﻰ ﻫﺮ ﻓﺮﺷﺘﻪ ﺁﻧ&= #64405;ﺎﻩ ﺗﻮﻟﺪﻯ ﺑﺠﻬﺎﻥ ﻳﺎﻓﺘﻪﺍﺳﺖ. ﻭ ﺑﻘﻮﻝ ﻋﺎﺭﻓﻰ هر ﻓﮑﺮﻯ ﻓﺮﺷﺘﻪﺍﻯ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻏʌ= 48;ﺐ ﺭﺷﺘﻪ ﺗﺪﺍﻋﻰ ﻣﻔﺎﻫﻴﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﻗﻄﻊ ﻣ&= #65268;ﮕﺮﺩﺩ. ﻭ ﺑﺮﺍﻯ ﻫﻤﻴﺸﻪ ﻧﻤﻴﺘﻮﺍﻥ ﺩﻧﺒﺎﻝ ﻣﻔﺎﻫﻴﻢ ﺟﺪﻳ&#= 65194; ﺍﺯ ﻳﮑﺪﻳﮕﺮ ﺭﻓﺖ. ﺗﺎ ﻇﺮﻓﻴّﺖ ﻋﻤﻠﻴّﺎﺕﺫﻫA= 256;ﻰ ﺍﻧﺴﺎﻥ ﭼﻘﺪﺭ&#= 65169;ﺎﺷﺪ. ﻳﻌﻨﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺍﻭ ﭼﻘﺪ&= #65197; ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻫ&= #65264; ﺗﺴﻠﺴﻞ ﻣﻨﻄﻘﻰ ﺍﻧﺴﺎﻥ، ﻫﻨﮕﺎﻡ ﺗﻨﺰﻳ&#= 65246; ﻣﻔﺎﻫﻴﻢ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﻟﺪﻧّﻰ،ﺑﺎ ﺍﻟﻔﺎﻇﻰ ﻗﻄﻊ ﻣﻴﮕﺮﺩﺩ. ﭘسﻧ&#= 65252;ﻴﺘﻮﺍﻥ ﺩﻧﺒﺎﻝ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺷﺖ. = ﻭ ﻫﺮﮐس ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻌﻴﺎﺭﻫ&#= 65166;ﺋﻰ ﻓﮑﺮﻯ ﺩﺍﺭﺩ. ﻭ ﺍﺻﻮﻝ ﻭ ﭘﺮﻧﺴﻴﭗ ﻫﺎﺋﻰ،ﮐﻪ ﺳﺘﻮﻥ ﺗﻔﮑّﺮ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻳﻦ ﺍﺳﮑﻠﺖ ﮐﻠّﻯﻮﻣﻌﻴﺎA= 197; ﺩﺭ ﺫﻫﻦ ﺳﺎﺯﻧﺪﻩ،ﺍﻧA= 176;ﺰﺍﻉ ﻫﺎﻯ ﻓﮑﺮﻯ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﺍﺳﺖ. ﮐ= ﻪ ﭼﻮﻥ ﺗﺪﺍﻋﻰ ﺫﻫﻨﻰ ﺍﺯ ﻣﻄﺎﻟﺐ،ﻳﺎ ﺍﺯ ﺍﺻﻮﻝ ﻋﻘﻴﺪﺗﻰ ﺷﺨﺺ ﺧﺎﺭﺝ ﮔﺮﺩﺩ،= 5175;ﺪﺍﻋﻰ ﻗﻄﻊ ﻣﻴﺸﻮﺩ. ﮔ= ﻮﺋﻰ ﺑﺮﺍﻯ ﻳﻚ ﻗﺸﺮﻯ ﺍﻳﻦ ﻓﮑﺮ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺍﻳﻦ ﻓﮑﺮﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ ﺍﻡ ﺣﺮﺍﻡ ﻭﮔﻨﺎﻩ ﺍﺳﺖ. ﺁﻧﮕﺎﻩ ﺗﺪﺍﻋﻰ ﻗﻄﻊ ﻣﻴﺸﻮﺩ،ﻭ ﻳﺎ ﻣﺘﻔﮑّﺮﻯ ﮐﻪ ﺑﺎﻳﻦ ﻧﺘﻴﺠﻪ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺍﻳﻦ ﺗﺪﺍﻋﻰ ﺭﺳﻮﺍﺋﻰ ﺧﻮﺩ&#= 65197;ﺍ ﺳﺒﺐ ﻣﻴﮕﺮﺩﺩ&#= 1548;ﭘس ﻓﮑﺮ ﺭﺍ ﺭﻫﺎ ﻣﻴﮑﻨﺪ. ﺗﺮس ﺍﺯ ﻗﺎﻧﻮﻥ ﻭ ﺍﺯ ﺭﮊﻳﻢ ﺍﺳﺘﺒﺪﺍﺩﻯ ﻭ ﺣﮑﻮﻣﺖ ﻣﺨﺎﻟﻔﻴﻦ ﺍﺣﺘﻤﺎﻟﻰ، ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺍﻧﺴﺎﻥ ﺭﺍ ﻧﻪ ﻓﻘﻂ ﺍﺯ ﭘﻴﮕﻴ&= #65198;ﻯ ﻭ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﻣﻌﺎﻧﻰ(ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭﻯ) ﻣﻴ&= #65256;ﻤﺎﻳﺪ،ﮐﻪ ﭼﻮﻥ ﻧﻮﻳﺴﻨﺪﻩﺍﻯ ﻧﻴﺰ ﺩﺳﺖ ﺍﺯ ﮐﺎﺭ ﺧﻮﺩ ﻣﻰ ﮐ= ﺸﺪ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 64400;ﺎﻧﺖ ﻧﻮﻳﺴﻨﺪﻩ ﻋﻘﻞ ﺧﺎﻟﺺ ﻣﻮﺭﺩ ﺗﮑﻔﻴﺮ ﺁﺧﻮﻧﺪﻫﺎ ﻗﺮﺍﺭ ﮔﺮﻓﺖ. ﻭ ﺭﻭﺯﻯ ﮐﻠﻔﺖ ﭘﻴﺮ ﺍﻭ ﺑﻮﻯ ﮔﻔﺖ،ﺗﻮ ﺍﻧﺴﺎﻥ ﺧﻮﺑﻰ ﻫﺴﺘﻰ. ﺣﻴﻒ ﺍﺳﺖ ﮐﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﮐﻔﺮ ﺁﻣﻴﺰ ﺭﺍ ﻣﻴﻨﻮﻳﺴﻰ. ﮐﻪ ﮐﺸﻴﺶ ﻣﻦ ﺗﻮﺭﺍ ﻧﮑﻮﻫﺶ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻟﺬ= ﺍ ﮐﺎﻧﺖ ﮐﺘﺎﺏ ﺍﺧﻠﺎﻕ ﺧﺎﻟﺺ ﺭﺍ ﻧﻮﺷﺖ،ﮐﻪ ﮐﺎﻣﻠﺎ ﻣﺨﺎﻟﻒ ﺁﻧﭽﻪ ﺩﺭ ﻋﻘﻞ ﺧﺎﻟﺺ ﮔﻔﺘﻪ ﺑﻮﺩ. ﮐﻪ ﺳﺮ ﻭﮐﺎﺭﺵ ﺑﺎ ﺧﺪﺍ ﻭﻣﻌﻨﻮﻳّﺎﺕ ﻭ ﺍﺧﻠﺎﻗﻴّﺎ= 5173; ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﮐﻪ ﮐﺸﻴﺸﺎﻥ ﺁﻧﮕﺎﻩ ﺳﺘﺎﻳﺶ ﺍﻭ ﮐﺮﺩﻧﺪ. ﻭﮐﺎﻧ&= #65174; ﮔﻔﺖ،ﺧﻮﺍﺳﺘA= 250; ﮐﻠﻔﺖ ﺧﻮﺩﺭﺍ ﮐﻪ ﺧﻮﺷﺤﺎﻝ ﮐﻨﻢ. ﺩﺭﺣﺎﻟﻴ&= #64401;ﻪ ﮐﻠﻔﺖ ﻗﺮاءﺖ ﮐﺘﺎﺑﻰ ﻧﻤﻰ ﺗﻮﺍﻧﺴﺖ ﺩﺍﺷ&#= 65176;ﻪ ﺑﺎﺷﺪ،ﻭ ﺑﺪﻫﺎﻥ ﮐﺸﻴﺶ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. ﺣﻮﺍﺩث ﻏﻴﺮﻣﺘﺮﻗﺒّA= 258;،ﻣﺎﻧﻨﺪ ﭘﺮﺳﺶ ﻳﻚ ﺷﻨﻮﻧﺪﻩ،ﮐﺎA= 197; ﺗﺪﺍﻋﻰ ﺫﻫﻨﻰ ﮔﻮﻳﻨﺪﻩ ﺭﺍ ﺑﻬﻢ ﻣﻴﺰﻧﺪ. ﮐ= ﻪ ﺑﻌﺪ ﺍﺯ ﭘﺎﺳﺦ ﺳؤﺍﻝ،ﺁﻧﮕﺎʌ= 57; ﮔﻮﻳﻨﺪﻩ ﻧﻤﻴﺘﻮﺍﻧﺪ،A= 193;ﻧﺒﺎﻟﻪ ﺻﺤﺒﺖ ﻭ ﮐﻠﺎﻡ ﺧﻮﺩﺭﺍ ﺑﮕﻴﺮ&#= 65193;. ﺩﺭ ﻭﺍﻗﻊ ﮔﻮﻳﻨﺪﻩ،ﺍﺯ ﻗﺒﻞ ﻃﺮﺣﻰ ﺩﺍﺷﺘﻪ،ﻭﻣﻴA= 192;ﻮﺍﺳﺘﻪ ﺁﻧﺮﺍ ثاﺑﺖ ﮐﻨﺪ. ﻭ ﺍﻟّﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﻴﺰ ﻃﺮ&= #65187;ﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ،ﻫﻤﺎA= 253; ﺑﺤث ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺳ&= #65248;ﻮﻙ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﺯ ﻫﺮﺭﺍﻫﻰ ﺑﺮﻭﻧﺪ،ﺑﺎﺯ ﺑﺮُم ﻮ ﺍﻭﻡ ﻳﺎ ﻫﻮﻡ ﻭ ﺳﻠﻮﻙ ﻣﻴﺮﺳﻨ&#= 65194;. ﮐﻪﻫﻤﻪ ﺭﺍهﻫﺎ ﺑﺮُﻡ = 5251;ﻨﺘﻬﻰ ﻣﻴﺸﻮﺩ. ﺍﮔﺮ ﺟ= ﺮﻳﺎﻥ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﻗﻄﻊ ﺷﻮﺩ،ﺑﺎ= 5199; ﮔﻮﺋﻰ ﮔﻮﻳﻨﺪﻩ ﺍﻟﻬﻰ، ﻣﻴﺘﻮﺍﻧﺪ ﺑﺴﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩ ﺑﺎ&= #65199; ﮔﺮﺩﺩ. ﺑﻘﻮﻝ ﺑﺎﺑﺎ ﻃﺎﻫﺮ ﻋﺮﻳﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﺎﺭﻑ،(= 5261;ﻗﺖ) ﻳﺎ ﻫﻤﺎﻥ ﺣﺎﻝ ﻭ ﺍﻳﺪﻩ ﻭ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻥ،ﺍﮔﺮ ﺩﺭﻳﺎﻓﺖ ﻧﺸﺪ ﻣﻴﺮﻭﺩ،ﻭ ﺑﺎ= 5197;ﺩﻳﮕﺮ ﻫﻤﺎﻥ ( ﻭﻗﺖ) در وقت دیگری ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. = ﻭﻟﻰ ﻣﻊ ﺫﻟﻚ ﺍﻳﻦ ﻭﻗﺖ ﻫﻤﺎﻥ ﻭﻗﺖ ﻗﺒﻠﻰ ﻧﻴﺴﺖ. ﺯﻳﺮﺍ ﻭﻗﺖ ﻭ ﻓﮑﺮ،ﻗ&#= 65170;ﻠﻰ ﻣﻨﺎﺳﺐ ﺷﺮﺍﻳﻂ ﺁﻥ هنگاﻡ ﮔﻮﻳﻨﺪﻩ ﺑﻮﺩﻩ،ﻭﻳﺎ ﺑﺮﺍﻯ ﺸﻨﻮﻧﺪﮔﺎﻥ ﺁﻥ مفید ﺑﻮﺩʌ= 57;. ﻭ (ﻭﻗﺖ) ﺟﺪﻳﺪ ﺩﺭ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯ ﻣﻴﺒﺎﺷﺪ. پس ﺗ&#= 65256;ﺰﻳﻞ ﺁﻥ ﺗﻔﺎﻭﺗﻬﺎ &= #65191;ﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﻭﺳﻠﺴﻠ&= #65258; ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺩ&= #65267;ﮕﺮ،ﻭ ﺣﺘﻰ ﺷﺎﻳﺪ ﻫﺮ ﺍﻟﻬﺎﻡ ﻏﻨﻰ ﺗﺮﻯ ﺩﺭ ﺑﻴﺎﻳﺪ. ﻭﻫﻢﺗ&= #65256;ﺰﻳﻞ ﻧﻴﺮﻭﻣﻨﺪ ﻭﻣﻔﻴﺪﺗﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65169;ﺮﺍﻯ ﻫﻮﺳﻬﺎﻯ ﺭﻭﺍﻧﻰ،ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﻓﻴﺰﻳﻮﻟﻮﮊﻯ ﻭ ﻃﺒﻴﻌﻰ ﺗﻦ،&#= 65255;ﻘﺸﻰ ﺩﺭ ﮐﺎﺭﺑﺮﺩ ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﻫﺴﺖ. ﻣ= ﺎﻧﻨﺪ ﺧﺴﺘﮕﻰ ﻭ ﺗﺸﻨﮕﻰ،ﻭ</span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻳﺎ ﻟﺰﻭﻡ ﺭﻓﻊ ﻫﺮ ﺍﺣﺘﻴﺎﺟﻰ ﺩﻳﮕﺮ ﺑﺪﻥ. ﺗﺪ= ﺍﻋﻰ ﻣﻌﺎﻧﻰ،ﻋﻤﻠA= 166; ﻳﻚ ﺳﻠﺴﻠﻪ ﺍﺯﮐﻠّﻴﺎﺕ ﺫﻫﻨﻰ ﻣﺮﺑﻮﻁ &= #65169;ﻬﻢ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﻭ ﮐﻠﺎﻣﻰ ﺷﻮﺩ، ﺻﻮﺭﺕ ﺩﻳﮕﺮﻯ ﺑﺨﻮﺩ می گیرﻧﺪ. ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﻀﺎﺩ ﺑﺎ ﺻﻮﺭﺗﻬﺎﻯ ﺫﻫﻨﻰ ﻣﻴﺸﻮﺩ. = ﭘس ﺳﻠﺴﻠﻪ ﻓﮑﺮ ﮔﺮﻳﺨﺘﻪ ﻭ ﻳﺎ ﻋﻤﻠﺎ ﺭﻫﺎ ﻣﻴﺸﻮﺩ. ﻧﻤﻴﺘ&= #65262;ﺍﻥ ﮔﻔﺖ ﮐﻪ ﺁﻳﺎ ﺑﻬﺘﺮ ﺍﺳﺖ،ﻳ= 5242; ﻓﮑﺮ ﺭﺍ ﺁﻧﻘﺪﺭ ﺩﻧﺒﺎﻝ ﮐﺮﺩ،= 4400;ﻪﺑﺒﺎﻟﺎﺗﺮ᥾= 7;ﻦ ﻧﺘﺎﻳﺞ ﺗﺪﺍﻋ&#= 65264; ﺭﺳﻴﺪ. ﮐﻪ ﺑﺮﺍﻯ ﻭﺍﮊﻩﺍﻯ ﺑﺘﻮﺍﻥ ﮐﺘﺎﺑﻰ ﻧﻮﺷﺖ. = ﻭ ﻳﺎ ﺍﻳﻨﮑﻪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺗﺪﺍﻋﻰ ﻫﺎ ﺑﺎﺷﺪ،ﮐﻪ ﺟﻤﻊ ﺁﻧﻬﺎ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎﻥ ﻳﺎ ﻣﺤﻴﻂ ﻭﺟﺎﻣﻌﻪ ﺧﻮﺩ ﻧﺒﺎﺷﺪ. ﺍﻳﻦ ﻋﻘﻴﺪﻩ ﻋﺮﻓﺎﻧﻰ ﺭﺍ ﻧﻴﺰ ﻧﺎﺩﻳﺪﻩ ﻧﮕﻴﺮﻳﻢ،ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﻫﺮ ﻓﮑﺮﻯ ﺧﻮﺩ ﻳﻚ ﻓﺮﺷﺘﻪ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺭﻭحی ﺪﺍﺷﺘﻦ= 48;ﻭ ﺗﮑﺎﻣﻞ ﻭ ﺍﺭﺍﺩﻩ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻣﻮﺭﺩ ﺗﻨﺰﻳﻞ &= #65261;ﻟﻰ ﺍﻟﻬﻰ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. ﻭ ﻳﺎ ﺷ= ;ﺎﻳﺪ ﻧﺨﻮﺍﻫﻨﺪ،ﻭ ﺍﺣﺴﺎس ﺣﺴﺎﺩ= 5173; ﻧﻤﺎﻳﻨﺪ ﮐﻪ ﺑﺪﻳﮕﺮﺍﻥ ﺑﺮﺳﺪ. ﻭﺗﻨﻬﺎ ﺩﺭ ولی ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﻮﺋ&= #65264; ﺍﺯ ﺍﺳﺮﺍﺭ ﺍﻟ&= #65260;ﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻣﺎﻧﻨﺪ ﻓﻮﺭﻣﻮﻝ ﺑﻤﺐ ﺃﺗﻢ ﻭ ﺍﻧﺮﮊﻯ ﺃﺗﻤﻰ ﮐﻪ ﺍﻧﺸﺘﻦ ﺑﻴﺎﻥ ﮐﺮﺩ،ﻭﺟﻬﺎﻧA= 264; ﺭﺍ ﺧﺮﺍﺏ ﻧﻤﻮﺩ. ﮐﻪ ﺍﻧﺸﺘﻦ ﺧﻮﺩ ﭘﺸﻴﻤﺎﻥ ﺍﺯ ﮐﺎﺭ ﺧﻮﺩ ﺷﺪ ﻳﺎ ﻧﻮﺑﻞ ﺍﺯ ﮐﺸﻒ ﺧﻮﺩ ﺗﻰ ﺍﻥ ﺗﻰ ﺭﺍ ﮐﺸﻒ ﻧﻤﻮﺩ ﻭﻟﻰ ﺩﺭ ﻏﻴﺮ ﮐﺎﻣﻠﺎﻥ &= #1575;ﻟﻬﻰ ﺍﻟﺒﺘﻪ ﺍﻓﮑﺎﺭ ﺍﻟﻮﻫﻴﺘﻰ ﻧﺪﺍﺭﻧﺪ. ﭘس ﺯﻳﺎﺩ ﻫﻢ ﻓﺮﺷﺘﻪ ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺟﺪّﻯ ﻧ&#= 65268;ﺴﺖ ﭼﻪ ﺭﺳﺪ ﮐﻪ ﻧﺨﻮﺍﻫﻨﺪ ﻓﺎﺵ ﮔﺮﺩﻧﺪ. ﻭ= ﻟﻰ ﺍﺳﺮﺍﺭ ﻣﻤﻨﻮﻋﻪ ﻗﺎﻧﻮﻧﻰ ﻳﺎ ﻋﺮﻑ ﺟﺎﺭﻯ، ﺿﻤﻦ ﺍﻳﻦ ﺳﻠﺴ&= #65248;ﻪ ﺗﺪﺍﻋﻰ ﻣﻴﺒﺎﺷﺪ ﺧﻮﺩ ﻣﺘﻔﮑّﺮ ﺗﺮﻙ &#= 64344;ﻴﮕﻴﺮﻯ ﺁﻥ ﻣﻴﮑﻨﺪ،ﮐ= 5258; ﺩﺭﺩ ﺳﺮ ﺳﻴﺎﺳﻰ ﻭ ﻗﺎﻧﻮﻧﻰ ﻭ ﻣﺬﻫﺒﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺑﺮ&#= 65165;ﻯ ﺧﻮﺩ ﻧﻤﻴﺨﻮﺍﻫﺪ. ﮐ&= #65258; ﺑﺴﻴﺎﺭ ﻣﺘﻔﮑّﺮﻳﻦ ﺩﺭ ﺩﻭﺭﻩ ﮐﻤﻮ&= #65255;ﻴﺴﻨﻰ ﺷﻮﺭﻭﻯ ﭼﻨﻴﻦ &= #64400;ﺮﺩﻧﺪ، ﺗﺎ ﺩﻭﭼﺎﺭ ﺗﺒﻌﻴﺪ ﺳﻴﺒﺮﻯ ﻧﺸﻮﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺴﺄﻟﻪ ﻣﻘﺪﻣﻪ ﺩﺭ ﻳﺎﻓﺘﻦ ﻳﻚ ﺳﻠ&= #65204;ﻠﻪ ﺗﺪﺍﻋﻰ ﺑﺮﺍﻯ ﮐﺴﻰ،ﮐﻪ ﺑﺎ ﻃﺮﺡ ﻭ ﻳﺎ ﺑﺪﻭﻥ ﻃﺮﺡ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ&#= 1548; ﻣﻘﺪﻣﻪ ﺭﺍ ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺑﺪﻭﻥ ﻣﻘﺪﻣﻪ ﺻﺤﺒﺖ ﻭﺑﺤث ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #64404;ﻮﺋﻰ ﺍﻧﺴﺎﻥ ﺍﺯ ﻗﺒﻞ ﻣﻴﺪﺍﻧﺪ&#= 1548;ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﺑﻴﺖ ﺷﻌﺮﻯ،ﻳ= 5166; ﻣﻌﻨﻰ ﺍﻳﻦ ﻭﺍﮊﻩ،ﻭ ﺑﺪﻧﺒﺎﻝ ﺍﻳﻦ ﻓﮑﺮ ﺻﺤﺒﺖ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭ= ﺍﺯ ﻣﻄﺎﻟﺐ ﻣﺘﻔﺮﻗﻪ ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﭘﻴﺶ ﻣﻰ ﮐﺸﻨﺪ ﺩﻭﺭﻯ ﮐﻨﺪ. ﺗﺎ= ﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 247;ﺤﻈﻪ ﺑﻤﻮﺿﻮﻉ ﺍﺻﻠﻰ ﺻﺤﺒﺖ ﺧﻮﺩ ﺑﺎﺯ ﮔﺮﺩﺩ. ﻃﺒﻴﻌﻰ = ﺍﺳﺖ ﺍﻳﻦ ﻣﻘﺪﻣﻪ ﺑﺮﺍﻯ ﮔﻮﻳﻨﺪﻩ،ﺩﺍA= 197;ﺍﻯ ﻣﻌﺎﻧﻰ ﻭﻣﻔﺎ&#= 65259;ﻴﻢ ﻭ ﻣﻄﺎﻟﻌﺎﺕ ﻗﺒﻠﻰ ﺑﻮﺩﻩ ﺍﺳﺖ. ﻭﺑﺪﻭﻥ ﻣ= ﻄﺎﻟﻌﻪ ﺁﻥ،ﭼﻴﺰﻯ ﺭﺍ ﻣﻘﺪﻣﻪ ﮐﺎﺭ ﺧﻮﺩ ﻧﻤﻰ ﮐﻨﺪ.= ﮐﻪ ﻧﺘﻮﺍﻧﺪ ﮐﻠﺎﻡ ﺧﻮﺩﺭﺍ ﺍﻣﺘﺪﺍﺩ ﺑﻴﺸﺘﺮ ﺑﺪﻫﺪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺟﺰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﺗﺰﮐﻴﻪ ﻧﻔس &#= 65187;ﺮﻓﻰ ﻧﺪﺍﺭﻧﺪ. ﺍﻣﺎ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺩﺭ ﻫﻤﻪ ﺍﺩﻳﺎ&= #65253; ﻣﻴﮕﻮﻳﻨﺪ،ﻇA= 166;ﻫﺮﺍ ﺍﻟﻬﻰ ﻭ ﻣﺬﻫﺒی اﺳﺖ. ﻭ&#= 65247;ﻰ ﻫﺮﮔﺰ ﺳﻠﻮﮐی ﻮﻣﻮﺭﺩ ﺭﺿﺎﻳﺖ ﺧﺪﺍﻭ&#= 65255;ﺪ ﻧﻴﺴﺖ. ﻭ(ﻣﺬﻫﺐ= )ﺭﺍﻩ ﺫﻫﺎﺏﻭ ﺭﻫﺮﻭﻯ ﺑﺴﻮﻯ ﺧﺪﺍ ﺑﺎﻳﺪ ﺑﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﺍﮔﺮ ﺑﺴﻮﻯ ﻗﺒﻠﻪ ﮐ&= #65228;ﺒﻪ ﻫﻢ ﺑﺮﻭﻧﺪ،ﺳ= 5198; ﺍﺯ ﺗﺮﮐﺴﺘﺎﻥ ﺩﺭ ﻣﻴﺂﻭﺭﻧﺪ. = ﮐﻪ ﺗﺮﻙ ﺑﻴﺸﺘﺮ ﻫﻤﺎﻥ ﻋﻘﺎﻳﺪ ﺑﺪ ﺩﻳﻨﻰ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺧﻮﺩ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﭘس ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﺑﺪﺗﺮﻯ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺩﺍﺭﻧﺪ. ﺳﺮﻋﺖ ﺗﺪﺍﻭﻡ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ،ﺑﺪﻟﻴA= 246; ﻧﻴﺮﻭﻯ ﺣﺎﻓﻈﻪ ﺷﺨﺺ ﺑﺎ ﺗﺠﺮﺑﻪ ﺯﻳﺎﺩ ﻗﺒﻠﻰ،= 5261; ﺗﮑﺮﺍﺭ ﻣﮑﺮﺭ ﺁﻥ ﻣﺠﻤﻮﻋﻪ ﺍﺯﮐﻠﺎﻡ ﺍﻭ ﺍﺳﺖ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺭﻭﺿﻪ ﺧﻮﺍﻧﻬﺎ ﻫﻤﻴﺸﻪ ﻳﻚ ﺩﺍﺳﺘﺎﻥ ﺍﻣﺎ&#= 65249; ﺣﺴﻴﻦ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﻳﻦ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺮﻋﺖ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺫﻫﻨﻰ، ﺩﻗﻴﻘﺎ ﻣﺮﺑﻮﻁ ﺑﺪﺭﺟ&#= 65258; ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ،ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺭﻭﺍﻥ ﺍﻣّﺎﺭﻩ ﻣﻴﺒﺎﺷﺪ. ﻭﺗﮑ&= #65198;ﺍﺭ ﻫﺎ ﺑﺴﻴﺎﺭ ﺳﻄﺤﻰ،ﻭ ﻗﺎﺑﻞ ﻓﺮﺍﻣﻮ&#= 65207;ﻰ ﺷﻨﻮﻧﺪﻩ ﻫﺴﺘ&#= 65256;ﺪ. ﻭﻟﻰ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﻟﻬﻰ= 548;ﻧﻪ ﺑﻨﺰﺩ ﮔﻮﻳﻨﺪ&#= 65257; ﻭ ﻧﻪﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻓﺮﺍﻣﻮﺷﻰ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺣﮑﻤﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺧﻠﺎﻑ ﻓﻠﺴﻔﻪ ﻫﺎﻯ ﻗﻠﻤﺒﻪ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻠﻤﺒﻪ= 548;ﺑﺴﻴﺎﺭ ﻇﺮﻳﻒ ﺩﺭ ﺩﻝ ﺷ= ﻨﻮﻧﺪﻩ ﻣﻰ ﻧﺸﻴﻨﺪ. ﺣﺘ= ﻰ ﺍﮔﺮ ﺩﻟﺎﺋﻞ ﺁﻥ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻴﻮﺑﺎ ﺍﻟﻔﺎﻅ ﻗﻠﻤﺒﻪ ﻧﺎﻣﻔﻬﻮﻡ ﻭﻧﺎﻣﺄﻧﻮس ﻋﻮﺍﻡ ﺑﺎﺷﺪ. ﻭ= ﺣﺘﻰ ﺍﮔﺮ ﺩﺭﺧﻮﺍﺹ ﻭ ﺑﺎ ﺳﻮﺍﺩﺍﻥ ﺑﺎﺷﺪ. ﻭ ﻫﻤﻴﻦ ﻫﻨﺮ ﮔﻮﻳﻨﺪﻩ&#= 1548;ﮐﻪ ﻣثلا ﻫﺮ ﺳؤﺍﻟﻰ ﺭﺍ ﺑﻰ ﺩﺭﻧﮓ ﭘﺎﺳﺦ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣﺘﺨﺼﺼﻴﻦ ﺩﺭ ﺗﮑﺮﺍﺭ،ﭼﻮﻥ ﺍﻃﺒّﺎ ﻭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﺘﻴﺠﻪ ﻧﻴﺮﻭﻯ ﺍﻟﻬﺎﻣﻰ ﻭ ﭘﺎﮐﻰ ﺭﻭﺍﻥ ﺧﻮﺩ، ﺣﻀﻮﺭ ﺫﻫﻦ ﺯﻳﺎﺩ ﺩﺍﺭﻧﺪ. ﮔﺮﭼﻪ ﺳﺎﻟﮑﺎﻥ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﭘ&= #65268;ﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻫﻤﻴﺸﻪ ﺣﺎﺿﺮ ﺩﺍﺭﻧﺪ. ﺍﮔﺮ ﺗ= ﻴﺰ ﻫﻮﺷﻰ ﻧﺘﻴﺠﻪ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﺷﺨﺺ،ﺩ= 5197; ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸ&#= 65268;ﻦ ﻭ ﻳﺎ ﺩﺭ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺑﺎﺷﺪ، ﭼﻮﻥ ﺗﺮﺑﻴﺖ ﺻﺤﻴﺢ ﻋﻠﻤﻰ ﻭ ﺁﺭﺍﻡ،ﮐﻪ ﺑﻨﺪﺭﺕ ﺑﺮﺍﻯ &= #65219;ﻔﻠﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ،= 5195;ﺍﺕ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﮐﺎﻣﻠﺘﺮ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﭼﻨﺪ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺍﺭﻧﺪ،ﮐﻪ ﺑﺎﻳﺪﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ،ﺑﺸﻬﻮA= 193; ﺑﺮﺗﺮ ﺑﻌﺪﻯ ﺑ&= #65198;ﺳﻨﺪ،ﮐﻪ ﺍﻭﺭﺍ ﺍﺯ ﻣﺴﺘ&= #65228;ﺪﺍﻥ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺍ&= #65247;ﺒﺘﻪ ﻧﻘﺶ ﭘﺮﻭﺭﺵ ﺧﺎﻧﻮﺍﺩﮔﻰ،A= 261; ﺳﻴﺎﺳﺖ ﻣﺎﺩﺭ ﺩﺭ ﻃﻔﻞ ﺗﺎ ﭘﻨﺞ ﺳﺎﻟﮕﻰ، ﻭﺑﺨﺼﻮﺹ ﻣﺪﺍﺭس ﻭﻣﻌﻠ= 5252;ﻴﻦ ﻣﻨﺎﺳﺐ ﺩﺭ ﺭﺷﺪ ﺫﻫﻨﻰ ﻃﻔ&= #65246; ﺩﺧﺎﻟﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﮐﻤﺘﺮ ﻓﺴﺎﺩ ﻭ ﻧﺎ ﺍﻣﻴﺪﻯ ﻭ ﺑﺪ ﺑﻴﻨﻰ ﻭ ﺍﻳﻨﮕﻮﻧﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺭﺍ ﺗﻌﻠﻴﻢ ﻣﻴﺪﻫﻨﺪ،ﭼﻪ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ. ﺁﻧ&= #64405;ﺎﻩ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻝ ﻧﻴﺰ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺳﻠﻮﮐﻰ،ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨ&#= 65194;. ﻭﻧﻪ ﺩﺭ ﻣﺠﺎﻟس ﺻﻮﻓﻴّﻪ،ﮐﻪ ﺗﻨﻬﺎ ﻟﺬﺕ ﻣﻌﻨﻮﻯ ﺷﻨﻴﺪﻥ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺍﮔﺮ ﮔﻮﻳ&= #65256;ﺪﻩ ﺻﻮﻓﻰ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺷﺪ،= 5251;ﻨﺎﺳﺐ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ ﻭﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﻭ ﺍﻧ= ﮕﻴﺰﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺷﻨﻮﻧﺪﻩ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﭘس ﻧﺘﻴﺠﻪﺍﻯ ﺳﻠﻮﮐﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﭘﻴﺮ ﮐﺎﻣﻞ ﻧﻴ&= #65200; ﺗﺄثیرﻯ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻧﺪﺍﺭﺩ. ﺑﻠﮑﻪ ﺳﺎﻟﻚ ﺩﺭ ﭘﻴﻤﺎﻥ ﺭﺍ ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮ&#= 64400;ﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ ﭘس ﺍﺯ ﺻﺤﺒﺘﻬﺎﻯ ﻣﻘﺪﻣﺎﺗﻰ. ﺁﻧ&= #64405;ﺎﻩ ﺧﻮﺩ ﺳﺎﻟﻚ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﺩﺭﻭﻧﻰ ﻓﺮﺍﻭﺍﻥ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﺯ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺧﻮﺩ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺍﺑﺪﺍﻋﺎﺕ ﻓﮑﺮﻯ،ﻭ ﺣﺘﻰ ﺍﺧﺘﺮﺍﻉ ﻳﻚ ﻣﺎﺷﻴﻦ. ﻭ ﭘﻴﺶ= ﺑﺮﺩ ﻫﺮ ﺟﺮﻳﺎﻧﻰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺑﺮ&= #65165;ﻯ ﺍﻧﺴﺎﻥ،ﻧﻴﺎA= 199; ﺑﺘﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ ﺩﺍﺭﺩ. = ﻭﻟﻰ ﺍﻳﻦ ﺗﺪﺍﻋﻰ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ ﻭﮐﻮﺗﺎﻩ ﺍﺳﺖ&#= 1548; ﺍﮔﺮ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺍﻧﺴﺎﻥ ﺁﻟﻮﺩﻩ ﺑﺎﺷﺪ. = ﺯﻳﺮﺍ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠّﻰ ﻭ ﺍﻳﺪﻩ ﻫﺎﻯ ﺗﺎﺯﻩ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﻭ ﺍﮔﺮ ﺑﺎﺷﺪ ﺁﻟﻮﺩﻩ ﺑﻌﻘﺪﻩ ﻫﺎ ﻭ ﻋﻘﻴﺪﻩﻫﺎﻯ ﺷ&#= 65192;ﺺ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻴﺪﺗﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ،ﻭA= 255;ﻪ ﺣﻘﻴﻘﺘﻰ ﺗﺎﺯﻩ. ﺑﻠﮑﻪﺁ&= #65255;ﺮﺍ ﺩﻟﻴﻞ ﺗﺎﺯﻩﺍﻯ ﺑﺮﺍﻯ ﻋﻘﻴﺪﻩ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1548;ﮐﻪ ﻧﺎﺩﺭﺳﺖ ﻫﻢ ﻫﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭼﺨʌ= 62;ﻑ ﻣﻴﮕﻮﻳﺪ،ﺗﺪA= 165;ﻋﻰ ﭼﻨﺎﻥ ﺍﺳﺖ،ﮐ= 5258; ﭼﻮﻥ ﭼﻨﮕﮑﻰ ﺑﺮﺍﻯ ﺑﺎﻟﺎﮐ&#= 65208;ﻴﺪﻥ ﺗﻮﺭ ﭘﺮ ﺍﺯﻣﺎﻫﻰ ﻣﻴﺒﺎﺷﺪ. ﮔﺎﻫ&= #65264; ﮐﻠﻤﻪ(ﺟﻮ)ﮐﻪ ﮔﻔﺘﻪ ﺷﻮﺩ،ﺁ= 5255;ﮕﺎﻩ ﺗﻤﺎﻡ ﺍﻧﻮﺍﻉ &= #65183;ﻮ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﻭﮔﺎ&= #65259;ﻰ ﻳﻚ ﺗﮑﺎﻥ ﺧﺎﺭﺟﻰ،ﺁﻧﭽA= 258;ﺭﺍﮐﻪ ﺑﺴﻴﺎﺭ ﺳﻌﻰ ﮔﺮﺩﺩ ﻭ ﺑﻴﺎﺩ ﻧﻤﻴﺁﻭﺭﻳﻢ،A= 153;ﻧﮕﺎﻩ ﺑﺬﻫﻨﻢ ﺣﺎﺿﺮ ﻣﻴﺸﻮﻧﺪ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﺑﺎ ﮐﻤﻚ ﻓﮑﺮﻯ ﻟﺪﻧّﻰ، ﺍﻟﻬﺎﻣﺎﺕ ﺍﻟﻬﻰ ﻣﺪﺑّﺮﺍﻥ ﺷﻬﻮﺩﻯ، ﻫﻴﭻ ﮔﻮﻧﻪ ﺯﺣﻤﺘﻰ ﺑﺮﺍﻯ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﻧﺪﺍﺭﻧﺪ. ﮔﺮﭼ&= #65258; ﻫﺮ ﺍﺗﻔﺎﻕ ﺧﺎﺭﺟﻰ ﺑﺎﺯ ﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﻧﺪ. ﻭﻟ&= #65264; ﺍﻭ ﻣﻌﻤﻮﻟﺎ ﺩﺭ ﺳﻄﻮﺣﻰ ﻓﮑ&= #65198; ﻣﻴﮑﻨﺪ،ﮐﻪ ﺣﻮﺍﺩﺵ ﺟﺎﺭﻯ ﺍﮐﺸﺮﺍ ﻣﺰﺍﺣﻢ ﺗﻔﮑّﺮ ﺍﻭ ﻫﺴﺘﻨﺪ. ﻣﮕﺮ ﺩﺭ ﻳﻚ ﻣﺤﻴﻂ ﺍ= ﻟﻬﻰ،ﭼﻮﻥ ﻣﻌﺒﺪ ﻭﺧﺎﻧﻘﺎﻩ ﭘﻴ&#= 65198; ﻳﺎ ﺩﻳﮕﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﻋﺎﺷﻘﺎﻥ ﻋﺮﻓﺎﻥ ﻭ ﺳﻠﻮﻙ ﺑﺎﺷﺪ. ﮐ= ﻪ ﻫﺮﭘﺮﺳﺶ ﻭﺣﮑﺘﻰ ﺑﺎﺯ ﺍ&= #65247;ﻬﺎﻡ ﺑﺨﺶ ﮔﻮﻳﻨﺪﻩ&#= 1548;ﻭﻭﺳﻴﻠﻪﺍﻯ ﺑﺮﺍﻯ ﺗثبیت ʌ= 61; ﺣﻔﻆ ﻣﻄﺎﻟﺐ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﻣﻴﺸﻮﺩ. ﻣﻠﺎﺣ&= #65224;ﻪ ﻣﻴﮕﺮﺩﺩ،ﮐﻪ ﺟﻬﺎﻥ ﻓﮑﺮ ﻭ ﺫﻫﻦ،ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺍﻥ ﻭﻣﺮﺍﺗﺐ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ&= #1548; ﺁﻧﻘﺪﺭ ﭘﻴﭽﻴﺪﮔﻰ ﺍﻟﻬﺎﻣﻰ ﺩﺍﺭ&#= 65193;،ﮐﻪ ﻫﺮﮔﺰ ﮐﺴﻰ ﺍﺯ ﺍﻣرﻭز ﺍﻳﻦ ﺩﺭﻳﺎ، ﻧﻤﻰ ﺗﻮﺍﻧﺪ ﻗﺪﻣﻰ ﭘﻴﺶ ﺑﮕﺬﺍﺭﺩ. = ﺁﻧﮕﺎﻩ ﻣﻴﺨﻮﺍﻫﻨﺪ،A= 165;ﻳﻦ ﻧﻴﺮﻭﻯ ﻫﺎﻯ ﺍﻧﺴﺎﻧﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧ&= #65264; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻭ ﺗثبیت ﻭ ﻓﻮﺭﻣﻮﻟﻪ ﮐﻨﻨﺪ،ﺗﺎ ﺳﻮﺩ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ ﺑﻴﺸﺘﺮﻯ ﺑﻴﺎﺑﻨﺪ. ﺍﻣﺎ ﻧﻈﺮﻳﻪ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264;،ﮐﻪ ﺍﺯ ﺭﺍﻫﻬﺎﻯ ﺣﺎﻓﻈﻪ ﻭﺣﻔﻆ ﻣﻴﺒﺎﺷﺪ،ﺍﺯ ﭘﺎﻭﻟﻮﻑ ﺁﻏﺎﺯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﺑﺮ ﺍﺻﻞ ﺑﺎﺯﺗﺎﺏ ﮐﻪ ﺑﺴﻴﺎﺭﻯ ﻣﺘﻔﮑّﺮﻳﻦ ﻧﻴﺰ ﺩﺭﻧﻈﺮ ﺩﺍﺷﺘﻪﺍﻧﺪ. ﺯ&= #65267;ﺮﺍ ﻫﺮ ﭘﺪﻳﺪﻩ ﻃﺒﻴﻌﻰ ﺭﺍ، ﻧ&#= 65176;ﻴﺠﻪ ﻳﻚ ﻋﻠّﺖ ﻭ ﻣﺤﺮﻙ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ. ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ،ﺩﺭ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻫﺮ ﻋﻠّﺘﻰ،ﺍA= 261;ﺭﺍ ﺑﻌﮑس ﺍﻟﻌﻤﻞ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺩﻓﻊﺿﺮ&#= 65197; ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺗﻘ= ﺮﺏ ﻭﮐﺴﺐ ﻧﻔﻊ ﺧﻮﺩ،ﻭ ﻫﺮ ﻣﺤﺮﮐﻰ ﺣﺮﮐﺖ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﭼﻪ ﺩﺭ= ﺟﺴﻢ ﮐﻪ ﺩﺭ ﻣﮑﺎﻥ ﺟﺎﺑﺠﺎ ﻣﻴﺸﻮﺩ،ﻭ ﭼﻪ ﺩﺭ ﺫﻫﻦ ﮐﻪ ﺑﺪﻧﺒﺎﻝ ﺷﻨﺎﺧﺖ ﺑﻌﺪﻯ ﻋﻠّﺖ،ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻧﻔﻊ ﻭ ﺿﺮﺭ ﻣﻴﺮﻭﺩ. ﮔﺮﭼﻪ ﻋﮑس ﺍﻟﻌﻤﻞ ﻓﻮﺭﻯ،ﺑﺪﻭﻥ ﻫﺮ ﺑﺮﺭﺳﻰ ﻧﻔﻊ ﻭ ﺿﺮﺭ ﺍﺳﺖ،ﻭﻟﻰ ﺑﻌﺪﺍ ﺑﺪﺍﻥ ﺗﻔﮑّﺮ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺪﻭﻥ ﻧﻔﻊ ﻭ ﺿﺮﺭ ﺑﻮﺩ،ﺑﺎﺭ ﺩﻳﮕﺮ ﺩﺭ ﻣﻮﺟﻮﺩ ﺯﻧﺪﻩ ﺣﻴﻮﺍﻧﻰ،ﺃثž= 5;ﻯ ﻳﺎ ﻋﮑس اﻟﻌﻤﻞ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﻴﺸﺘ&#= 65198;ﻳﻦ ﻋﮑس ﺍﻟﻌﻤﻞﻫﺴﺖ. ﻭ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻤﺘﺮ،ﻭ ﺩﺭ ﮔﻴﺎﻫﺎﻥ ﺑﺴﻴﺎﺭ ﻣﺤﺪﻭﺩ. ﻭﻳﺎ ﻋﮑس ﻟﻌﻤﻞ ﺁﻧﻬﺎ ﺭﺍ ﻣﺎ ﻧﻤﻴﺘﻮﺍﻧﻴﻢ &#= 65169;ﺒﻴﻨﻴﻢ. ﺍﻣﺎ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ،ﺗA= 256;ﻬﺎ ﺳﺎﻟﻚ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐﻪ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. ﻭﮐﻤﺘﺮ = ﺩﺭ ﻣﻌﺮﺽ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﻫﺮ ﻋﻠّﺘﻰ ﺑﺮﺍﻯ ﺟﺴﻢ ﺧﻮ&= #65193; ﻣﻴﺸﻮﺩ. ﻭ ﺍﺻﻮﻟﺎ ﺳﺎﻟﻚ ﮐﺎﺭﻯ ﻫﻢ ﺑﺨﺎﺭﺝ ﻭ ﺩﻧﻴﺎ ﻭﻣﺤﻴﻂ &= #65191;ﻮﺩ ﻧﺪﺍﺭﺩ. ﭘس ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﻭ ﺑﺴﺎﺩﮔﻰ ﺗﻤﺎﻡ ﺯﻧﺪﮔﻰ ﻣﻴﮑﻨﺪ،ﮐﻪﺑA= 198;ﺧﻮﺭﺩﻫﺎﻯ ﮐﻤﺘﺮﻯ ﺑﺎﺣﻮﺍﺩث ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎ ﻋﻘﻞ ﺍﻟﻬﻰ ﺧﻮﺩ، ﮔﺎﻫﻰ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻣﺤﻴﻂ ﺧﺎﺭﺟﻰ ﺭﺍ ﻧﻴﺰ ﮐﻨﺘﺮ&= #65245; ﮐﻨﻨﺪ. ﮐﻪ ﺩﻭﭼﺎﺭ ﻋﮑس ﺍﻟﻌﻤﻞ ﻧﺸﻮﻧﺪ. </span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻋﮑž= 7; ﺍﻟﻌﻤﻞ ﺩﺭ ﺗﻦ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷ&#= 65208;ﮕﺎﻧﻪ،ﺑﺎ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﻬﺮ ﻋﻤﻞ ﺩﻳﮕﺮﺍﻥ ﺗﻮﺟّﻬﻰ ﻧﺪﺍ= 5197;ﻧﺪ. ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪﺑﺨ= 5248;ﻖ ﺑﺠﺎﻯ ﺗﻔﮑّﺮ &#= 65193;ﺭﻋﻤﻞ ﺩﻳﮕﺮﺍﻥ،ﻋﮑ= 87; ﺍﻟﻌﻤﻠﻬﺎﻯ ﺟﺴﻤﻰ ﮐﻤﺘﺮ،= 5261; ﺗﻔﮑّﺮ ﻭﺃﻧﺪﻳﺸﻪ ﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. = ﺑﺎ ﻫﺮﻋﻤﻞ ﻭﮐﻠﺎﻡ ﻭﺣﻮﺍ&#= 65193;ثﻣﺎﺩﻯ ﻃﺒﻴﻌﻰ، ﻭﻇﻴ= 5236;ﻪ ﺧﻮﺩ ﺭﺍ ﺃﻧﺪﻳ&= #65208;ﻪ ﻋﻤﻴﻖ ﻣﻴﺪﺍﻧﺪ. ﻭ ﻧﺘﺎﻳﺞ ﻭﻋﺒﺮﺗﻬﺎﺋﻰ ﺩﺍﺭﻧﺪ،ﮐﻪ ﻓﻠﺴﻔﻪ ﻓﮑﺮﻯ ﺁﻧﺎﻥ ﺭﺍ ﺗﻮﺿﻴﺢ ﻭﺗﺄﻳﻴﺪ، ﻭﻳﺎ ﺣﺘﻰ ﺍﺻﻠﺎﺡ ﻣﻴﻨﻤﺎﻳﺪ ﻭﺑﻴﺸﺘﺮ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺃﻧﺪﻳﺸﻪ ﺩﺍﺭﻧﺪ. ﺍﻟﺒﺘ&= #65258; ﻋﮑس ﺍﻟﻌﻤﻞ ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻧﺘﻴﺠﻪ ﺳﺎﻳﺒ&#= 65198;ﻧﻴﺘﻴﮑﻬﺎﻯ ﻗﺒﻠﻰ ﺩﺭﺗﻦ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ، ﻭ ﻫﺮﮐس ﺩﺍﺭﺩ. ﻭﺍﻃﻔﺎ&= #65245; ﺩﺭﺣﺎﻝ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﺷﺨﺼﻰ، ﻭﭘﻴﺪﺍ ﮐﺮﺩﻥ ﺍﻧﻌﮑﺎﺳﻬﺎﻯ ﻣﻨﺎﺳﺐ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺍﺳﺖ. ﮐﺎ= ﺭ ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﺧﺎﻧﻪ ﻭﻣﺪﺭﺳﻪ ﺑﻄﻔﻞ ﻧﻴﺰ ﮐﻤﻚ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮑﻨﺪ. &= #65261;ﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺮﺧﺪﺍﺩﻫﺎ،A= 175;ﺎ ﺟﺎﺋﻰ ﺍﺳﺖ ﮐﻪ ﻏﺮﻕ ﺗﻔﮑّﺮ ﻭﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺣ= 5176;ﻰ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ. ﺍﻣﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺧﻮﺩ، ﻋﮑس ﺍﻟﻌﻤﻞ ﺗﻮﺟّﻪ ﺑﻴﺸﺘﺮ ﻭ ﺃﻧﺪﻳﺸﻪ ﻭﺗﻔﮑّﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﮐﺎﺭ&= #65263;ﺒﺠﺴﻢ ﺁﻧﺎﻥ ﻫﻢ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺷﺎﻳﺪ ﺳﮑﻮﺕ ﻭ ﺧﻴﺮﻩ ﺷﺪﻥ ﺑﻨﻘﻄﻪﺍﻯ ﺍﺯ ﺍﻭ،ﺩﺭ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺩﻟﻴﻞ ﻧﺪﺍﺷﺘﻦ ﻋﮑس ﺍﻟﻌﻤﻞ ﺟﺴﻤﻰ ﺁﻧﺎﻥ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﮔﺮ ﺗﺪﺍﻋﻰ ﻣﻌﻨﻮﻯ ﺩﺭ ﺗﻔﮑّﺮ ﺭﺍ،ﺑA= 194;ﻧﺒﺎﻝ ﻋﮑس ﺍﻟﻌﻤﻞ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺑﺪﺍﻧﻴﻢ، ﺁﻧﮕﺎﻩ ﺩﺭ ﮐﺎﻣﻠﺎﻥ،ﺗﺪA= 165;ﻋﻰ ﻣﻌﺎﻧﻰ ﻣﻌﮑﻮس ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﺠﺎﻯ ﺟﺴﺘﻦ ﺍﺟﺰﺍﻯ ﺑﻴﺸﺘ&#= 65198; ﺍﺯ ﮐﻞّ ﺍﻟﻬﺎ&#= 65251;ﻰ،ﺑﺪﻧﺒﺎﻝ ﺗﻤﺮﮐﺰ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﻯ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﺑﺮﺳﻨ= 5194;. ﭼﻪ ﺍﺟﺰﺍﻯ ﺍﻟﻬﺎﻡ ﺭﺳﻴﺪﻩ ﻭﭼﻪ ﻣﻘﺎﻣﺎﺕ ﺍﻟﻬﻰ ﺩﺭ ﮐﺎﺭ ﺍﻟﻬﺎﻡ ﻫﺴﺘﻨﺪ. ﻭﻣﺮﺍ&= #65175;ﺐ ﺷﻬﻮﺩﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ، ﻫﻤﺎﻥ ﮐﺴﺎﻧﻰ ﻳﺎ ﻣﻘﺎﻣﺎﺗﻰ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺃﻧﺪﻳﺸﻪ ﺍﻟﻬﺎﻣﻰ ﻣﻴﺪﻫﻨﺪ. ﻭﻧﻪ ﺗﻔﮑّﺮ ﻭ ﺗﺪﺍﻋﻰ ﻣﻌﮑﻮس ﻧﻴﺰ ﺑﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻣﻨﺠﺮ ﺑﺸﻬﻮﺩ ﻭ ﻳﺎ ﺷﻬﻮﺩ ﻫﺎﻯ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﺑﺮﺍ&= #65263; ﺟﺎﻳﮕﺎﻩ ﻣﺮﮐﺰﻯ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﻧﻈﺮﻳّﺎﺗﻰ ﺩﺍﺭﻧﺪ. ﻣﺎﻧﻨ&= #65194; ﻗﺴﻤﺖ ﭘﺸﺖﺳﺮ ﻳﺎ ﻗﺴﻤﺘﻬﺎﻯ ﻋﻠﻴﺎﺋﻰ ﻣﻐﺰ. = ﺩﺭ ﻭﺍﻗﻊ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺩﺭﺣﻴﻮﺍﻧﺎﺕ ﻭﺍﻃﻔﺎﻝ ﺑﺨﺎ&#= 65219;ﺮ ﺁﻥ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﮐﺎﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﻫﻨﻮﺯ ﭘﻴﺸﺮﻓﺘﻰ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﻭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺩﺭ ﺗﻦ،&#= 65251;ﻴﺘﻮﺍﻧﺪ ﺩﺭﻗﺴﻤﺘﻬﺎﻯ ﭘﺎﺋﻴﻦ ﻣﺠﻤﻮﻋﻪ ﻃﺒﻘﺎﺕ ﻣﻐﺰﻯ ﺑﺎﺷﺪ،ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﻣﻨﺠ&#= 65198; ﺑﺴﺎﻳﺒﺮﻧﻴﺘ= 5268;ﻚ ﺫﻫﻨﻰ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺑﺼﻮﺭﺕ ﻋﻘﻴﺪﻩ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﻧﺘ= ﻴﺠﻪ ﮐﻠّﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﻔس ﺁﻟﻮﺩﻩﻭﺑﻄﻮ= 5197; ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎﺷﺪ ﻭ ﺳﺎﻟﻚ ﻫﻤﻪ ﺍﻳﻨﻬﺎ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﻣﻴﮑﻨﺪ. ﭼﻪ ﺩﺭ ﺗﻦ ﻭ ﻳﺎ ﺫﻫﻦ،&= #64400;ﻪﺑﺮ ﺍﻭ ﺗﺤﻤﻴﻞ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﺷﺪﻩ ﺍﺳﺖ. ﺍﻧﺴ= ﺎﻥ ﻓﮑﺮﻯ ﺭﺍ ﭼﻮﻥ ﺩﺭﻳﺎﻓﺖ ﮐﻨﺪ&#= 1548;ﺟﻨﺒﻪ ﺑﺎﻭﺭ ﮐﺮﺩﻥ ﺍﻭﺭﺍ ﻧﺪﺍﺭﺩ. = ﻋﻤﻠﺎ ﻳﻚ ﺣﺎﻟﺖ ﺗﮑﺎﻥ اﻧﻌﮑﺎ= 587; ﺷﺮﻃﻰ ﺩﺍﺭﺩ. ﻭ ﺑﺎ ﺍﺻﻮﻝ ﻋﻘﻠﻰ ﺫﻫﻦ ﺧﻮﺩ ﺑﺎ ﺳﻮﺍﺑﻘﻰ ﮐﻪ ﺩﺭ ﺫﻫﻦ ﺩﺍﺭﺩ.= ﻭﭼﻮﻥ ﺳﻤﭙﺎﺗﻰ ﻫﺎﻯ ﻣثبت ﻳﺎ ﻣﻨﻔA= 264; ﺑﺎ ﺍﻣﻮﺭ ﺩﺍﺭ&= #65193;، ﺁﻧﮕﺎﻩ ﻋﺒﺮﺕ ﻭ ﻓﺎﻳﺪﻩ ﻣﻴﮕﻴﺮﺩ، ﻭ ﺩﺭ ﮐﺎﺭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺑﺪﻥ ﻧﻴﺰ ﺑﻌﺪﺍ ﺃثر می گذﺍﺭﺩ= ;. ﺍﮔﺮ ﻣﻮﺟﻮﺩﻯ ﮐﻪ ﻣﻮﺭﺩ ﺍﺣﺴﺎس ﺍﻭ ﺍﺳﺖ ﺩﻳﺪ، &= #65261; ﻳﺎ ﺧﻄﺮ را ﻧﺸﻨﺎﺧﺖ،ﺗﺮ= 87; ﻭﻓﺮﺍﺭﻯ ﻧﺪﺍﺭﺩ،ﻭ ﮔﺎﺭﺩ ﺩﻓﺎﻋﻰ ﻧﻤﻰ ﮔﻴﺮﺩ. ﻳﺎ ﺍﮔﺮﺁﺳﻴﺐ ﺭﺳﺎﻧﻰ ﭼﻨﺎﻥ ﻣﻮﺟﻮﺩ ﻣﺤﺴﻮس ﺭﺍ، ﺑﻌﺪﺍ ﻣﻄﻠّﻊ ﺷﺪ،ﺁﻧﮕﺎﻩ ﺩﺭ ﺩﻳﺪ ﻣﺠﺪﺩ ﺁﻥ ﺣﻴﻮﺍﻥ ﻭﻣﻮﺟﻮﺩ، ﻋﮑ= 587; ﺍﻟﻌﻤﻞ ﻓﻮﺭﻯ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. = ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﻧﻴﺴﺖ. ﺍﻟﺒﺘﻪ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﻭ ﺍﻟﮑﺘﺮﻳﮑﻰ،A= 261; ﺿﺮﺑﻪ ﻫﺎﺋﻰ ﮐﻪ ﺍﺣﺴﺎس ﺷﻮﺩ،ﺩﺭ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻭﻋﻀﻠﻰ&#= 1548;ﺗﻐﻴﻴﺮﺍﺕ ﺷﻴﻤﻴﺎﺋﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﮐ= ﻪ ﺍﻳﻨﻬﺎ ﻋﮑس ﺍﻟﻌﻤل هاﻯ ﻃA= 170;ﻴﻌﻰ ﺗﻦ،ﺩﺭ ﺑﺮﺍﺑﺮ ﭘﺪﻳﺪﻩ ﻫﺎ ﻭ ﺭﺧﺪﺍﺩﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺑﺎﺯ ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺗﺠﺮﺑﻪ ﻭ ﺁﮔﺎﻫﻰ ﻭ ﭘﺎﮐ&= #65264; ﺭﻭﺍﻥ،ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﭘﻴﺪﺍ ﮐﺮﺩ،ﺗﺮس ﻭ ﺟﻬﻞ ﺍﻭ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ. ﭘس ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﻃﺒﻴﻌﻰ ﻧﺪﺍﺭﺩ،ﻣﮕﺮ ﺑﺮﺣﺴﺐ ﻓﮑﺮ ﻭﺍﺭﺍﺩﻩ ﺧﻮﺩ&#= 1548; ﮐﻪ ﻋﺎﺩﺍﺕ ﻭ ﺻﻔﺎﺕ ﺭﻭﺍﻧﻰ &= #65197;ﺍ ﺑﺎﻋث ﺁﻥ ﻤﻴﺸﻮﺩ. ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻧﻰ ﻣﻴﮕﺮﺩﻧﺪ. ﻭ ﺳﺎﻟﻚ ﺑﺎﺯ ﺍﻳﻦ ﻋﺎﺩﺍﺕ ﺭﺍ ﺍﺯﺧﻮﺩ ﺩﻭﺭ ﻣﻴﮑﻨﺪ،= 4400;ﻪ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﭘﺎﮐﺴﺎﺯﻯ ﺫﻫﻦ ﻭ،ﻫﺮ ﺩﻭ ﺍﺯ ﭘﺎﮐﺴﺎﺯﻯ ﺗﻦ ﺳﺨﺖ ﺗﺮ ﻭ ﻃﻮﻟﺎﻧﻰ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺮ ﺍﺳﺖ. = ﻓﺎﻳﺪﻩ ﺑﺎﺯﺗﺎﺑﻬﺎﻯ ﻏﻴﺮ ﺷﺮﻃﻰ،ﮐ= 5258; ﻧﺘﻴﺠﻪ ﺍﺭﺍﺩﻩ ﻭ ﻓﮑﺮ ﻭﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ ﻭ ﺗﻠﺎﺷ&= #65260;ﺎﻯ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 5169;ﻘﺼﺪ ﺳﺎﺯﺵ ﺑﺎ ﻣﺤﻴﻂ ﺑﺮﺍﻯ ﺗﻦ ﺧﻮﺩ ﻣﻴﺒﺎ&= #65207;ﺪ. ﻭﭼﻮﻥ ﺷﺮﺍﻳﻂ ﻣﺤﻴﻄﻰ ﻣﺪﺍﻡ&#= 65251;ﺘﻐﻴّﺮ ﺍﺳﺖ،ﭘس ﻋﮑس ﺍﻟﻌﻤﻞﻏﻴﺮ ﺷﺮﻃﻰ ﻳﺎ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﮐﺎﻓﻰ ﺑﺮﺍﻯ ﺣﻤﺎﻳﺖ ﻭﺟﻮﺩ ﻧﻴﺴﺖ. ﭘ= س ﻫﻤﭽﻨﺎﻥ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﺍﻣﺎ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺑﻌﻨﻮﺍﻥ ﻭﺳﻴ&#= 65248;ﻪ ﺗﺮﺑﻴﺖ،ﺩﺭ ﻭﺍﻗﻊ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ. ﮐ= ﻪ ﺍﺯﻃﺮﻑ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﻳﺎ ﭘﻴﺮ ﮐﺎﻣﻠﻰ ﻧﻴﺴﺖ. ﭘس ﺩﺭ ﻫﺮ ﺣﺎﻝ ﮐﺎﺭﻯ ﻗﻬﻘﺮﺍﺋﻰ ﺷﺪ&#= 65257; ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﻧﺘﺎﻳﺞ ﻣﻔﻴﺪ ﻓﻮﺭﻯ ﻭﻣﺎﺩﻯ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺩﺭ ﺍﻧﺴﺎﻥ ﻭ ﺩﺭ ﺟ= ﺴﻢ، ﮐﻪ ﻫﻨﻮﺯ ﺩﺭﺳﻄﺢ ﺣﻴﻮﺍﻥ ﺑﺸﺮﻯ ﺍﺳﺖ،ﮐﻪﭼﻮﻥ = 5187;ﻴﻮﺍﻥ ﻋﻘﻞ ﺯﻳﺎﺩﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺮﺣﺴﺐﻏﺮﻳﺰ= 5257;ﻫﺎ ﻭﺍﻧﮕﻴﺰﻩﻫﺎ= 5263; ﺣﻴﺎﺗﻰ ﺧﻮﺩ،= 5255;ﺎﭼﺎﺭﺍﺳﺖ، ﻋﮑس ﺍﻟﻌﻤﻠﻬﺎﻯ ﺷﺮﻃﻰ ﺩﺭ ﺗﻦ ﺭﺍ ﻫﻤﻴﺸﻪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺗﺎ ﺑﻌﺪﺍ ﺑﺘﻮﺍﻧﺪ ﺩﺭ ﭼﻪ ﺣﺪﻭﺩﻯ ﺗﻔﮑّﺮ ﮐﻨﺪ،A= 267;ﺎ ﻋﺒﺮﺕ ﺑﮕﻴﺮﺩ. = ﮐﻪ ﮔﻮﺋﻰ ﺣﻴﻮﺍﻧﺎﺕ ﺍﻧﻮﺍﻉ ﭘﺎﺋﻴﻦ،ﻫﺮﮔA= 200; ﻋﺒﺮﺗﻰ ﻧﺪﺍﺭﻧﺪ،ﺗﺎ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﮔﺮﺩﺩ. ﭘس ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﺣﺎﺻﻞ ﺍﺯ ﺑﺮﺧﻮﺭﺩ ﺑﺎ ﺩﺭﺩ ﻭ ﺳﺨﺘﻰ ﺑﺮﺍﻯ ﺣﻴﻮﺍﻥ&#= 1548;ﺍﻭﺭﺍ ﺑﺪﻭﺭﻯ ﻭﺍﺩﺍﺭ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺣﻴﻮﺍﻧﺎﺕ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﺑﻴﺸﺘﺮ ﺍﺯ ﻫﺮ ﺑﺮﺧﻮﺭﺩﻯ ﺩﺭﺩﻧﺎﻙ ﻋﺒﺮ&#= 65173;ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﺍﺯ ﺁﻥ ﻋﺎﻣل همیشه ﺑ= ;ﺎ ﺍﻭﻟﻴﻦ ﻋﻠﺎﻣﺖ ﺩﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﺮ&= #64380;ﻪ ﺑﺎﺯ ﮔﺎﻫﻰ ﻫﻢ ﺧﻄﺎ ﻣﻴﮑﻨﻨﺪ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﻠﺴﻔﻪ ﻫﺎﻯ ﻋﻠﻤﻰ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﺷﺪﻩ ﺍﺳﺖ. ﮐﻪ ﺑﻴﺸﺘﺮ ﺩﺭﻣﻮﺭﺩ ﺣﻴﻮ&#= 65165;ﻧﺎﺕ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭ ﺍﻧﺴﺎﻧﻬﺎ ﺩﺭ ﻫﻤﺎﻥ ﺳﻨﻴﻦ ﻧﻮﺟﻮﺍﻧﻰ ﮐﺎﺭ ﻓﮑﺮ ﻭ ﻋﻘ= ﻞ ﺳﺎﺩﻩ ﺧﻮﺩﺭﺍ ﺑﮑﺎﺭ ﻣﻰ ﺍﻧﺪﺍﺯﻧﺪ،ﻭA= 175;ﮑﺎﻣﻠﻰ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ. ﻭﮐﻤﺘ&= #65198; ﺗﻌﻠﻴﻢ ﺍﻧﻌﮑﺎس ﺷﺮﻃ= 5264; ﺣﻴﻮﺍﻧﺎﺕ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﺎﻥ ﺒﺸﺮﻯﺼﺎﺩﻕ ﻣ&#= 65268;ﺒﺎﺷﺪ. ﮔﺎﻫﻰ ﺩﺭ ﺳﺮﺍﺳﺮ ﻋﻤﺮ ﮐﺴﻰ ﻳﻚ ﺑﺎﺭ ﺗﺠﺮﺑﻪ ﺳﺨﺘﻰ ﺩﺍﺷﺖ،ﮐﻪ ﻣث= 04;ا ﺩﺭ ﺍﺯﺩﻭﺍﺝ ﺁﺳﻴﺐ ﺩﻳﺪ. ﻫﺮ= ﮔﺰ ﺑﻌﺪﺍ ﺍﺯﺩﻭﺍﺝ ﻧﻤﻰ ﮐﻨﺪ. ﻭ ﺍﮔﺮ ﺳﺎﻟﻚ ﻭ ﻋﺎﻗﻠﻰ ﺍﻟﻬﻰ ﺷﺪﻩ ﺑﺎﺷﺪ،ﮐ= 5258; ﮔﻨﺎﻩ ﺭﺍ ﺧﻄﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﻣ&= #65268;ﺪﺍﻧﺪ،ﺍﺯ ﺁﻥ ﺩﻭﺭﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﻟ&= #65264; ﻧﻪ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ،ﺑﻠﮑﻪ ﺑﺎ ﺃﻧﺪﻳﺸﻪ ﻭﺗﺠﺮﺑﻪ ﻗﺒﻠﻰ. ﺗﻤﺎﻡ ﺗﺤﻘﻴﻘﺎﺗﻰ ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺍ= ﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺷﺪﻩ،ﻭ ﻗﻮﺍﻧﻴﻦ ﻭﻗﻮﺍﻋﺪﻯ ﻧﻴﺰ ﺗﻬﻴّﻪ ﮔﺮﺩﻳﺪﻩ،ﺩﺭ ﻣﻮﺭﺩ ﺗﺠﺎرَ= 76;ّ ﺑﺎ ﺣﻴﻮﺍﻧﺎﺕ ﮐﻢ ﻋﻘﻞ ﺍﺳﺖ،&#= 65261; ﻳﺎﺩﺭ ﺍﻃﻔﺎﻝ ﺩﻭﻳﺎ ﺳﻪ ﺳﺎﻟﻪ. ﺩﺭ ﻭﺍﻗﻊ ﺣﻴﻮﺍﻥ ﺭﺍ ﺑﺎﺗﺠﺎرَ= 76;ّ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﻚ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺧﻮﺩ ﮐﺎﺭﻯﻮﺑﺪﻭﻥ ﺍﻧﺪﻳﺸﻪ ﮐﺎﺭﻯ ﻣﻴﮑﻨﻨﺪ. ﺩﺭ ﺻﻨﻌﺖ ﻭ ﺍﻣﻮﺭ ﺯﻧﺪﮔﻰ،ﺑﺮﺍA= 263; ﺍﻣﻮﺭ ﺧﻄﺮﻧﺎﻙ،ﻣﺎA= 255;ﻨﺪﺍﻧﻔﺠﺎﺭ ﻭ ﺯﺧﻤﻰ ﺷﺪﻥ ، ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺟﺴﻤﻰ ﻣﻔﻴﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺳﺖ. ﮐﻪ ﺑﺎ ﺍﻭﻟﻴﻦ ﻋﻠﺎﻣﺖ ﺧﻄﺮ،= 5169;ﺎﻳﺪ ﻣﻨﻈّﻢ ﻭ ﻗﺒﻠﺎ ﺗﻤﺮﻳﻦ ﺷﺪﻩ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻭﻟﻰ ﺩﺭ ﮐﺎﺭ ﺗﺮﺑﻴﺖ ﺫﻫﻦ،= 5259;ﺮﻧﻈﺎﻣﻰ ﺭﺍ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﻨﻨﺪ، ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺤﺒﻮس ﺗﺮ ﮐﺮﺩﻩﺍﻧﺪ. ﮐﻪ ﺳﺎﻟﻚ ﺍﻳﻦ ﺯﻧﺪﺍﻧﻬﺎ ﻭ ﻃﻠﺴﻢ ﻫﺎﻯ ﻓﮑ&= #65198;ﻯ ﺗﺤﻤﻴﻞ ﺑﺨﻮﺩ&#= 65197;ﺍ ﻣﻰ ﺷﮑﻨﺪ. ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﻫﺮﮔﺰ ﻧﻈﺎﻣﻰ ﺭﺍ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﺤﺪﻭﺩ ﻭ ثاﺑﺖ ﻧﻤﻴﺪﺍﻧﻨﺪ،@= 400;ﻪ ﻣﺪﺍﻡ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﺣﺘﻰ= ﺩﺭ ﺗﻐﻴﻴﺮﻋﻘﻴﺪ= 5257; ﻗﺒﻠﻰ ﺧﻮﺩ ﻭ ﺍﻋﺘﺮﺍﻑ ﺑﺨﻄﺎ،ﻫﺮﮔﺰ ﺩﺭﻧﮓ ﻧﻤﻰ ﮐﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻣﺎﺟﺮﺍﻯ ﮐﺎﺭ ﺫﻫﻦ،ﺁﻧﭽﻪ ﺧﻮﺩﮐﺎﺭ ﺑﻮﺩ &= #65193;ﺭ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﮔﻔﺘﻴﻢ. = ﺑﺎﺯ ﻧﻈﺮﻳّﻪ ﺷﻴﻤﻴﺎﺋﻰ ﻣﻄﺮﺡ ﺷﺪﻩ،ﮐ= 5258; ﺑﺮﺣﺴﺐ ﺗﺮﮐﻴﺒﺎﺕ ﺩﺍﺧﻠﻰ ﺳﻠّﻮﻝ ﻋﺼﺒﻰ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﮐﺮﺩﻩﺍﻧﺪ. ﻣﺎ&= #65255;ﻨﺪ ﻣﻮﻟﮑﻮﻟﻬﺎﻯ ﺳﻔﻴﺪ ﻳﺎ ﺧﺎﮐﺴﺘﺮﻯ ﻣﻐﺰ،ﮐﻪ ﻫﺮﮐﺪﺍﻡ ﭼﮕﻮﻧﻪ ﻋﺎﻣﻞ ﺣﺎﻓﻈﻪ ﻭﺍﺳﺘ&#= 65198;ﺩﺍﺩ ﻣﺤﻔﻮﻇﺎﺕ ﻣﻴﺸﻮﻧﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﻧﻈﺮﻳﻪ ﺗﺪﺑﻴﺮ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ،ﻫﻢ ﺟﺴﻢ ﻭﻫﻢ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،ﻭ ﻫﻢ ﺑﻬﺮﮔﻮﻧﻪ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺷﻴﻤﻴﺎﺋﻰ ﻳﺎ ﻓﻴﺰﻳﮑﻰ،ﺑﺎA= 199; ﺁثاﺭﻯ ﺩﺭ ﺍﻧﺴﺎﻥ ﺑﺪﻧﺒﺎﻝ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻏﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻟﮑﺎ= 5253;،ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩﺷﺎﻥ ﺭﻫﺎ ﺷﺪﻩﺍﻧﺪ. ﺻﺤﺒ&= #65174; ﺍﺯ ﻣﺎﺩﻩ ﻓﺮﻣﻨﺖ ﺍﺳﺖ،= 4400;ﻪ ﺑﻌﻨﻮﺍﻥ ﮐﺎﺗﺎﻟﻴﺰﻭﺭ ﻭ ﻋﺎﻣﻞ ﻣﺴﺎﻋﺪﻯ ﺍﺧﺒ&#= 65166;ﺭ ﺷﺨﺼﻰ ﻭ ﺗﺠﺮﺑﻪ ﺍﻧﺴﺎ&#= 65253; ﺭﺍ،ﺗﺒﺪﻳﻞ ﺑﺎﺧﺒﺎﺭ ﻭ ﺁﺷﺎﺭ ﺟﻤﻌﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﺷﺨﺺ ﻣﻴ&= #65198;ﻭﺩ. ﺍﻟﺒﺘﻪ ﺩﺭ ﺗﻦ ﻭ ﮊﻧﺘﻴﻚ ﻓﺮﺩ&= #65263;،ﮐﻪ ﻣﻨﺤﺼﺮ ﺑﺨﻮﺩ ﺷﺨﺺ ﺍﺳﺖ، ﺍﮔﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺒﺎﻫﺘ= 5264; ﺑﺎ ﮊﻧﺘﻴﻚ ﺩﻳﮕﺮﺍﻥﺒﻮﺩ= 5257;ﺑﺎﺷﺪ،ﻫﻤﺎﻥ ﺍﻓﺮﺍﺩ ﺩﺭ ﻧﮋﺍﺩ ﻭﺍﺣﺪﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻧﺘﻘﺎﻝ ﺻﻔﺎﺕ ﻭ ﺗﺠﺎر&#= 1614;بّ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ،ﺍﮔﺮ ﺩﺳﺖ ﺑﺪﻫﺪ، ﺗﻨﻬﺎ ﺻﻔﺎﺕ ﺟ&= #65204;ﻤﻰ ﻭﻧﻮﻋﻰ ﺍﺳﺖ. ﻭ= ﺍﻟّﺎ ﺻﻔﺎﺕ ﺫﻫﻨﻰ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﻭ= ﺍﮔﺮ ﺑﺮﺳﺪ ﻃﺒﻴﻌﻰ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺑﻄﻮﺭﻃﺒﻴﻌ= 5264; ﺍﺳﺖ. ﮐﻪ ﺑﺎﺯ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺪﺑﺮﺍﻥ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺒﺎﺷﺪ. ﻭﺍﻟ&= #1617;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﺮ ﻣﻮﺟﻮﺩﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﭘﺮﻭﻧﺪﻩ ﺃﺯﻟﻰ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﮐﻪ ﺭﻭﺍﻥ ﻭ ﺍﺭﻭﺍﺡ ﻭﺗﮑﺎﻣﻠﺎﺕ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺭﺍ ﺑﻌﻬﺪﻩ ﺩﺍﺭﻧﺪ،ﻃﺒﻴA= 228;ﺘﺎ ﺩﺭ ﺍﻧﺘﻘﺎﻝ ﺻﻔﺎﺕ ﻫﺮ ﻧﻮﻉ&= #1548;ﻭ ﻳﺎ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ، ﻣؤثّر ﺩﺭ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻧﻮﻉ ﺃثر ﺩﺍﺭﻧﺪ. ﻭ&#= 65165;ﻟﺒﺘﻪ ﺩﺭ ﺣﺪﻭﺩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺍﻓﺮﺍﺩ،ﮐﻪ ﺑﺨﻮﺍﻫﻨﺪ ﺑﺮ&#= 65165;ﻯ ﻧﻮﻉ ﺧﻮﺩ، ﮐﺸﻒ ﺟﺪﻳﺪ ﺻﻔﺘﻰ ﻳﺎ ﮐﺮﺍﻣﺘﻰ ﺑﻨﻤﺎﻳﻨﺪ،ﮐA= 258; ﺑﺪﻳﮕﺮ ﻧﺴﻠﻬﺎﻯ ﻧﻮﻋﻰ ﺁﻥ ﺷﺨﺺ = ﻣﻨﺘﻘﻞ ﮔﺮﺩﺩ. ﮐﻪ ﺍﻳﻦ ﻧﻈﺮ ﻣﻮﺍﺯﻯ ﻧﻈﺮ ﺩﺍﻭﺭﻳﻦ ﺩﺭ ﺗﮑﺎﻣﻞ ﺍﻧ&= #65262;ﺍﻉ ﺍﺳﺖ ﻭﮐﺎﺭﻯ ﺑﺎﺭﻭﺍﺡ ﺩﺭﺍﻳﻦ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮ&#= 65227;ﻰ ﮐﺎﻣﻞ ﻧﺸﺪﻩ ﻧﺪﺍﺭﺩ. ﻭﺍﻟّ&#= 65166; ﺻﻔﺎﺕ ﻏﻴﺮ ﺗﮑﺎﻣﻠﻰ ﭼﻪ ﻗﻬﻘﺮﺍﺋﻰ ﺑﺎﺷﺪ ﻳﺎ ﺑﻰ ﺃ= ثر،ﻣﻨﻄﻘﺎ ﺍﺯ ﻃﺮﻑ ﻣﺪﺑّﺮﺍﻥ ﺑﻨ= 5204;ﻠﻬﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﻳﮕﺮ ﻣﻨﺘﻘﻞ ﮐﻨﻨﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻓﺮʌ= 51;ﻨﺖ ﺭﺍ ﺍﺯ ﺍﺳﻴﺪﻫﺎﻯ ﺃﻣﻴﻨﻪ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ،ﭘس ﻳﮑﻰ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻣﻬﺎ= 5263; ﺗﻦ ﺍﺳﺖ. ﻭ ﭼﻮﻥ= ; ﺩﻳﮕﺮ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺭﻫﺒﺮﻯ ﻭ ﺗﺪﺑﻴﺮ ﻣﻴﮕﺮﺩﺩ، ﻭ ﺩﺭﺍﺧﺘﻴﺎﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺗﺄث&#= 1740;رﺍﺕ ﺷﻴﻤﻴﺎﺋﻰ ﺭﺍ ﺩﺭ ﻋﻠﻢ ﺑﻴﻮﺷﻴﻤﻰ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﻨﺪ. ﻣثل= 575; ﺣﻔﻆ ﺩﺍﺋﻢ،ﺭ= 5165; ﮐﺎﺭ ﻣﺎﺩ ﻩﺷﻴ&= #65252;ﻴﺎﺋﻰ ﺭﻳﺒﻮﻧﺌﻮﮐﻠ= 5268;ﻚ ﺍﺳﻴﺪ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ&= #65259;ﺮﺣﺎﻝ ﻧﻈﺮﻳّﺎﺕ ﻋﻠﻤﻰ ﺷﻴﻤﻴﺎﺋﻰ ﻭﻓﻴﺰﻳﮑﻰ ﻭ ﻏﻴﺮﻩ،ﺳﺮﺍﺳA= 198; ﺑﺮﺍﻯ ﺑﻴﺎﻥ ﺍﺯ ﺧﻮﺩ ﺗﺪﺑﻴﺮﻯ ﺩﺭ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ، ﮐﻪ ﻧﻴﺎﺯﻯ ﺑﻔﺮﺽ ﻣﺪﺑّﺮﺍﻥ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﻫﺮﮔﺰ ﻣﺎﺟﺮﺍﻯ ﻋﻘﻞ ﻭ ﻋﺎﻃﻔﻪ ﻭ ﻓﻬﻢ ﻭﻣﺼﻠﺤﺖ ﺩﺍﻧﻰ،ﻧﻤﻴﺘA= 262;ﺍﻧﺪ ﮐﺎﺭ ﻫﻴﭻ ﻗﺴﻤﺖ ﻣﺎﺩﻯ ﺑﺪﻥ ﺑﺎﺷﺪ. ﻭ ﻣﻮﺍﺩ ﺷﻴﻤﻴﺎﺋﻰ ﺃﺗﻤی ﻨﻴﺰ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻰ ﺧﻮﺩ ﻣﻴﺒﺎﺷﻨ&#= 65194;. ﻭﺑﻤﻮﺟﺐ ﺍﺻﻄﻠﺎﺣﺎ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺧﻮﺩ ﻋﻤﻞ ﻣﻴﮑﻨﻨﺪ. = ﻭﺑﺠﺎﻯ ﻗﺒﻮﻝ ﻣﺪﺑّﺮﺍﻥ اﻟﻬﻰ ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ ﺭﺍ ﻗﺮ&= #65165;ﺭ ﺩﺍﺩﻩﺍﻧﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻫﻴﭻ ﺩﻭ ﺭﺧﺪﺍﺩﻯ ﻣﺎﻧﻨﺪ ﻫﻤﻨﻴﺴﺖ. ﮐﻪ ﻗﻮﺍﻧﻴﻨﻰ ﺑﺨﻮﺍﻫﺪ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺭﺍ ﺷﺎﻣﻞ ﮔﺮﺩ&= #65193;. ﺑﺎﺯ ﺑﺎ ﻗﺒﻮﻝ = ﻗﻮﺍﻧﻴﻦ ﻃﺒﻴﻌﻰ، ﻫﺮﮔﻮﻧﻪ ﻣﻌﻨﻰ ﻭ ﻋﻘﻞ ﻭ ﻋﻮﺍﻃﻒ،ﺩﺭ ﮐﺎﺭ ﻭﻣﺎﻫﻴّﺖ ﺁﻧﻬﺎ ﺩﻳﺪﻩ ﻧﻤﻴﺸﻮﺩ ﺯﻳﺮﺍ ﻫﻤﭽﻨﺎ&#= 65253; ﺿﻤﻦ ﻣﺎﺩﻩ ﻣﺮ&= #65193;ﻩ ﻋﻤﻞ ﻣﻴﺸﻮﺩ. ﻭ= ﻟی عاﻗﻠﻰ ﺯﻧﺪﻩ ﺁﻧﺮﺍ ﺳﻮﻕ ﻭﺍﺩﺍﺭﻩ ﻭﺗﺪﺑﻴﺮ ﻣﻴﮑ&#= 65256;ﺪ،ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﭽﺸﻢ &= #65261;ﻣﺎﺩﻯ ﻧﻤﻰ ﺑﻴﻨﺪ. <o:p></o:p></spa= n></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﭘﺎﻭﻟﻮﻑ ﻣﻌﺘ&#= 65240;ﺪ ﺍﺳﺖ،ﮐﻪ ﺑﺮﺧﻰ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﻫﺎ ﺩﺭ ﺣﻴﻮﺍﻧﺎﺕ ﭼﻨﺎﻥ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑ&#= 64381;ﻨﺪ ﻧﺴﻞ ﺩﻳﮕﺮ ﻣﻮﺭﻭثی ﮔﺮﺩﻧﺪ، ﺍﻟﺒﺘﻪ ﺻﻔﺎﺕ ﻧﻮﻋﻰ ﻭﻓﺼﻞ ﻧﻮﻋﻰ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺑﺎ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ،ﻳﻚ ﺻﻔﺖ ﺟﺪﻳﺪﻯ ﺭﺍ ﮊﻧﺘﻴﮑﻰ ﺑﻮﺟﻮﺩ ﺁﻭﺭﺩ&#= 65257; ﺑﺎﺷﺪ،ﮐﻪ ﺑﻨﺴﻠﻬﺎﻯ ﺁﻥ ﻭﺟﻮﺩ ﻣﻨﺘﻘﻞ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﺎﻣﻌﻤﻮﻟﺎ ﺑﺼﻮﺭﺕ ﻋﺎﺩﺕ ﺍﻧﺴﺎﻧﻰ،ﻣﻰA= 193;ﺍﻧﻴﻢ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻪ ﺗﻐﻴﻴﺮ ﮐﺮﺩ، ﺻﻔﺎﺕ ﻗﺒﻠﻰ ﮐﻤﺘﺮ،ﻭ ﺻﻔﺎﺕ ﺟﺪﻳﺪﻯ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 344;ﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻗﺒﻠﺎ ﺑﺼﻮﺭﺕ ﺩﻳﮕﺮﻯ ﺷﺮﻃﻰ ﭘﻴﺪﺍ ﺑﻮﺩﻧﺪ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﻧﻈﺮﻳﻪ ﻓﻴﺰﻳﮑﻰ ﺩﺭ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﺭﺍ،ﺩﺭ ﻧﻈﺮﻳﻪ ﻣﺪﻟﻬﺎﻯ ﻧﺮﻭﻥ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺻﻔﺎﺕ ﺳﻴﻨﺎﺑس ها، ﮔﻮﺋﻰ ﻧﺘﻴﺠﻪ ﻋﺒﻮﺭ ﺗﻐﻴﻴﺮﺍﺕ ﻓﻴﺰﻳﮑﻰ ﭼﻮﻥ ﺟﺮﻳﺎﻥ ﺑﺮﻕ ﺣﻴﺎﺗﻰ ،ﺑﺎﻋ= 579; ﺭﺷﺪ ﺳﻴﻨﺎﺑس ﻣﻴﺸﻮﺩ،ﮐﻪﮔA= 262;ﺋﻰ ﻭﺭﺯﻳﺪﻩ ﻣﻴﮕﺮﺩﺩ. ﻟﺬﺍ ﻣﻘﺎﻭﻣﺖ ﺳﻴﻨﺎﺑس ﮐﻢ ﻭ ﺗﮑﺎﻥ ﺟﺪﻳﺪ ﺭﺳﻴﺪﻩ،ﺭﺍﺣA= 174; ﺗﺮﻋﺒﻮﺭ ﻣﻴﮑﻨﺪ. ﭘس ﺩﺭ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﻫﻢ ﻣؤثّر ﺍﺳﺖ. ﻭA= 153;ﻧﺮﺍ ﻧﻮﻋﻰ ﺍﻧﻌﮑﺎس ﺷﺮﻃﻰ ﺑﺮﺍﻯ ﺳﻴﻨﺎﺑس ﻫﺎﻯ ﻋﺼﺒﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺩﺭ ﻫﺮﺣﺎﻝ ﺟﺮﻳﺎﻥ ﻭﺗﻐﻴﻴﺮﻓﻴﺰ= 5267;ﮑﻰ ﻳﺎ ﺷﻴﻤﻴﺎﺋﻰ ﺩﺭ ﺍﻋﺼﺎﺏ ﻭ ﺑﺪﻥ،ﺗﻨﻬﺎ ﻗﺎﺑﻞ ﺗﻔﺴﻴﺮ ﻣﮑﺎﻧﻴﺰﻡ ﻫﺴﺘﻨﺪ. ﻭلی ﻫﻨﻮﺯ ﺟﻮﺍﺑﮕﻮﻯ ﺍﻣﻮﺭ ﺍﺻﻠﻰ،= 5251;ﻨﺸﺄ ﻭﻧﺘﻴﺠﻪ ﻭ ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻣﻌﻨﻮﻯ ﺮﺍ ﺣﻞ ﻧﻤﻰ ﮐﻨﺪ. ﻭ= ;ﺑﺎﻳﺪ ﺑﺪﺍﻧﻴﻢ،ﮐﻪ ﺍﻧﺘﻘﺎﻝ ﺑﻨﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ، ﮐﺎﺭ ﺗﻐﻴﻴﺮﺍﺕ ثاA= 169;ﺖ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺧﻮﺩ ﺗﺎﺑﻊ ﮊﻧ&= #65176;ﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﺟ= ﺰ ﻣﺪﺑّﺮﺍﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺗﻐﻴﻴﺮﺍﺕ ﻣﺎﺩﻯ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺟﺴ&= #65252;ﻰ، ﭼﻪ ﺭﺳﺪ ﺑﮋﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﻫﻤﻴﺸﮕﻰ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻤﺎﻳﺪ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﮔﺮ ﺍﻧﺴﺎﻥ ﺑﺘﻮﺍ&#= 65253; ﺑﺮﺧﻰ ﮊﻧﻬﺎﻯ &= #64400;ﺮﻭﻣﻮﺳﻮﻣﻬA= 166;ﻯ ﺍﻧﺴﺎﻥ ﻳﺎ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺗﻐﻴﻴﺮ ﺑﺪﻫﺪ&#= 1548;ﮐﻪ ﺑﻨﺴﻞ ﺑﻌﺪﻯ ﻣﻨﺘﻘﻞ ﮔﺮﺩﺩ. = ﻧﻤﻴﺘﻮﺍﻧﺪ ﺍﺯ ﮔﻮﻧﻪ تکاﻣﻞ ﮊﻧﺘﻴﮑﻰ ﺑﺎﺷﺪ. ﺑﻠﮑﻪ ﺍﺯ ﻧﻮﻉ ﺗﺨﺮﻳﺐ ﮊﻧﺘﻴﮑی ﻮ ﺿﺪ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮔﻮﺋﻰ ﺑﺘﻮﺍﻥ اﻧﺴﺎﻧﻰ ﺭﺍ ﺑﮑﻠﻰ ﮐُﺸﺖ،@= 400;ﻪ ﭼﻴﺰﻯ ﻫﻢ ﺑﺮﺍﻯ ﻧﺴﻞ ﺑﻌﺪﻯ ﻧﻤﺎﻧﺪ. = ﭼﻮﻥ ﺍﻳﻦ ﺩﺳﺘﮑﺎﺭﻳﻬﺎ= 5263; ﺩﺭﻣﻬﻨﺪﺳﻰ ﮊﻧﺘﻴک که ﺟﻨA= 170;ﻪ ﺗﺨﺮﻳﺒﻰ ﺩﺍﺭﺩ. ﺣﺘﻰ ﺍﮔﺮ ﻣﻮﻗﺘﺎ ﺑﺮﺍﻯ ﻳﻚ ﻣﻮﺟﻮﺩ، ﻓﻮﺍﺋﺪ ﺑﺸﺮﻯ ﻳﺎ ﻣﺎﺩﻯ ﺯﻧﺪﮔﻰ ﮐﻨﻮن= 740; اﻭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ ﺗﮑﺎﻣﻞ ﻧﻤﻮﺩﻥ ﮊﻧﺘﻴﮑﻰ،ﻧﻤA= 268;ﺘﻮﺍﻧﺪ ﻣﺨﺎﻟﻒ ﺍﻫﺪﺍﻑ ﺍﻟﻬﻰ ﻭ ﺃﺑﺪﻯ ﺻﻮﺭﺕ ﮔﻴﺮﺩ. ﺳﺮﺍﺳﺮ ﺍﺯ ﮔﻮﻧﻪ ﺗﺨﺮﻳﺐﻫﺎ،ﻭA= 255;ﻪ ﺗﮑﺎﻣﻠﻰ ﻭ ﺩﺍﺭﺍﻯ ثباﺕ ﺑﺮﺍﻯ ﻧﺴﻠﻬﺎ&#= 65263; ﺑﻌﺪﻯ ﻧﻴﺴﺖ. ﭼ= ﻪ ﺭﺳﺪ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯﻧﻮﻋ= 5264; ﺑﻨﻮﻉ ﺑﺮﺗﺮﻯ ﻣﻨﺘﻘﻞ ﮔﺮﺩﺩ. = </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻭʌ= 59;ﺎﻡ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻭ ﻏﻴﺮ ﻭﺍﻗﻌﻰ،= 5165;ﺯ ﻣﺸﮑﻠﺎﺕ ﮐﺎﺭ ﺫﻫﻦ،ﻧﺘﻴﺠﻪ = 5191;ﺎﻃﺮﺍﺕ ﺩﺭﻭﻏﻴﻦ ﻫﺴﺘﻨﺪ. ﺯﻳﺮﺍ ﺩﺭ ﻧﻈﺮﻳﻪ (ﻣﺪﻝ ﻫﺎ) ﻧﺮﻭﻥ ﻋﺼﺒﻰ ﺷﺮﮐﺖ ﺩﺍﺭﺩ. ﺿﻤﻨﺎ ﺩﺭ ﻣﺪﻟﻬﺎﻯ ﺩﻳﮕﺮﻯ ﺩﺭ ﺫﻫﻦ ﺷﺮﮐﺖ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس ﺗﻐﻴﻴﺮ ﻣﺪﻝ ﻗﺪﻳﻢ ﺗﺮ ﺭﺍ ﺳﺒﺐ ﻣﻴﺸﻮﺩ ﮐﻪ ﺍﻳﻦ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﻧﺎﺭﺳﺎﺋﻰ ﻧﻈ&#= 65198;ﻳﻪ ﻣﺪﻟﻬﺎ ﻣﻴﺒﺎﺷﺪ ﺯﻳﺮ&#= 65165; ﺍﻣﮑﺎﻥ ﻗﻠﺐ ﻭﺍﻗﻌﻴّﺖ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺑﻴﻤﺎﺭﻯ ﺍﮐﻮﻣﻨﺰﻳﺎ ﻣﻴﮕﻮﻳﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺗﺬﮐّﺮ ﺧﺎﻃﺮﻩﺍﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺩﺭ ﺃﺻﻞ ﺑﺤﺎﻓﻈﻪ ﻧﺮﺳﻴﺪﻩ ﺍﺳﺖ. = ﮐﻪ ﺍﻳﻨﻚ ﺑﺸﮑﻞ ﻧﺎﺩﺭﺳﺖ ﺑﺨﺎﻃﺮ ﻣﻴﺂﻳﺪ، ﻭﻭﺍﻗﻌﻴّﺖ ﺗﺎﺭﻳﺨﻰ ﺑﺮﺍﻯ ﺷﺨﺺ ﺩﺭ ﺫﻫﻦ ﺑﻴﻤﺎﺭ ﺍﺳﺖ. ﭘس ﺍﻭﻫﺎ&= #65249; ﻧﺎﺩﺭﺳﺖ، ﻗﻠﺐ ﺷﺪﻥ ﻣﺪﻟﻬﺎ ﺍﺳﺖ ﮐﻪ ﺷﺎﻳﺪ ﺍﺣﻮ&= #65165;ﻝ ﻭﻣﺸﮑﻠﺎﺕ ﺩﺭ ﺗﻦ ﻭﻣﻐﺰ،ﺩﺭ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺍﻧﺴﺎﻥ ﺷﺮﻳﻚ ﺑﺎﺷﺪ. ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺩﺭﻭﻏﻴﻦ ﮔﻮﺋﻰ ﻳﻚ ﺩﺍﺳﺘﺎﻥ ﺳﻴﻨﻤﺎﺋﻰ ﺍﺳﺖ،ﮐﻪ ﺳﺮﺍﺳﺮ ﻣﻨﻄﻘﻰ ﻣﻰ ﺑﻴﻨﻴﻢ،ﮐﻪ ﺩﺭ ﺃﺻﻞ ﻭﺟﻮﺩ = ﻧﺪﺍﺷﺘﻪ ﺍﺳﺖ. ﻭ ﺍﺯ ﻗﺴﻤﺘﻬﺎﻯ ﺧﺎﻃﺮﺍﺕ ﻭ ﺣﻮﺍﺩث ﺩﺭﺳﺖ ﺍﺳﺘﻔﺎﺩﻩ ﺷﺪﻩ ﺍﺳﺖ. ﻭ ﻟﺬﺍ ﻭﺍﻗﻌﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﺻﻮﺭﺕ ﺗﺰﮐﻴﻪ ﻧﻔس ،ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺩﺭﺳﺖ ﻭﻧﺎﺩﺭﺳﺖ، ﻫ= 5194;ﻑ ﺍﺯ ﺗﻤﺮﮐﺰ ﻭ ﻋﺰﻟﺖ ﺳﺎﻟﻚ ﺗﻤﺎﻡ ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺳﺎﺯﻧﺪﻩ ﺍﻭﻫﺎﻡ ﻧﻴﺰ ﺑﺮﻃﺮﻑ ﻣﻴﺸﻮﺩ. ﺍﻟﺒﺘ&= #65258; ﺍﻳﻦ ﻣﺎﺟﺮﺍ،= 5261; ﺑﺴﻴﺎﺭﻯ ﺍﺯ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ&#= 1548;ﺍﺯ ﺍﻣﻮﺭ ﺫﺍﺗﻰ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻭﺭ= ﺑﻂ ﺯﻳﺎﺩﻯ ﻫﻢ ﺑﻤﻐﺰ ﻭﺗﻥﻨﺪﺍﺭﺩ،@= 400;ﻪﺑﺨﻮﺍﻫﻴﻤﻤ= ;ﮑﺎﻧﻴﺰﻣﻬﺎﻯ ﺍﻣﻮﺭﺫﺍﺗﻰ ﺭﺍ ﻣﺎﺩﻯ ﺑﻔﻬﻤﻴﻢ. ﻭ ﺑﻴﺸﺘﺮ ﺩﺭﻓﻠﺴﻔﻪ ﻣﺎﺭﮐﺴﻴﺴﻢ ﺑﺎﻳﻦ ﮔﻮﻧﻪﺍﻣﻮﺭ ﺫﻫﻨﻰ ﺑﺼﻮﺭﺕ ﺗﻐﻴﻴﺮﺍﺕﻣﺎ= 5193;ﻯ ﺍﺻﺮﺍﺭﺩﺍﺭﻧ= 5194;. ﺗﺎ ﻣﺎﺩﻳّﺖ ﮐﺎﺭ ﺫﻫﻦ ﺭﺍ ﻧ= ﺸﺎﻥ ﺑﺪﻫﻨﺪ. ﺗﺎﻧﻴ&= #65166;ﺯﻯ ﺑﻔﺮﺽ ﻭﺟﻮﺩ ﺧ&= #65194;ﺍ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺭﻭﺣﻰ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. ﺍﮔﺮ ﺗﻤ= ﺎﻡ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺩﺭ ﺑﺎﺭﻩ ﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺩﺭﺳﺖ ﺑﺎﺷﺖ، ﻳﺎ ﻧﺴﺒﺘﺎ ﺩﺭﺳﺖ&#= 1548; ﺷﺎﻳﺪ ﺑﺮﺍﻯ ﻣﺮﺑّﻴﺎﻥ ﺍﻃﻔﺎﻝ ﻣﻔﻴﺪ ﺑﺎﺷﺪ. ﮐﻪ ﺩﺭﻙ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨﻰ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻃﻔﺎﻝ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﻭ ﻋﮑس ﺍﻟﻌﻤﻠﻬ= 5166;ﻯ ﺗﺨﺮﻳﺐ ﮐﻨﻨﺪﻩ ﺩﺭ ﺭﻭﺍﻥ ﻃﻔﻞ ﻧﺒﻮﺩﻩ ﺑﺎﺷﺪ. = ﻭ ﻳﺎ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺩﺭﻣﺎﻥ&#= 1548; ﮐﻪ ﺑﺮﺍﻯ ﻧﻈﺮﻳّﺎﺗﻰ ﻭ= 5207;ﻨﺎﺳﺎﺋﻰ ﺑﻴﻤﺎﺭ ﺧﻮﺩ ﺩﺭ ﭘﻴﺶ ﻣﻴﮕﻴﺮﻧﺪ،ﻭA= 267;ﮑﺎﻳﻚ ﺁﻧﻬﺎ ﺭﺍ ﻓﺮﺽﻣﻴﮑﻨﻨﺪ= 548;ﺗﺎ ﺑﻌﻠّﺖﻣﺸﮑل ﺮﻭﺍﻥﺒﻴﻤﺎﺭ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﻨﺪﺭﺕ ﻧﻴﺰ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻯ ﻣﻴﮑﻨﻨﺪ ﻭﻟﻰ ﻣﺎ ﺩﺭ ﺑﺎﺭﻩ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺳﺎﻟﻢ ﻭ ﻧﻮﺭﻣﺎﻝ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻴ&#= 65250;. ﻭﻧﻤﻴﺘﻮﺍﻧﻴ= 5250; ﻣﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﺍﻭﺭﺍ ﺑﺸﻨﺎﺳﻴﻢ ﻭ ﻳﺎ ﻧﻈﻢ ﺟﺪﻳﺪﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ی ﺪﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﺍﻭ ﺑﻨﻤﺎﺋﻴﻢ. = ﻭﻟﻰ ﺳﺎﻟﻚ ﺗﺨﻠﻴﻪ &= #65211;ﻔﺎﺕ ﺭﻭﺍﻥ ﻣﻴﮑﻨﺪ&#= 1548; ﻭ ﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺗﺤﻠﻴﻪ ﺑﺒﺮﺧﻰ ﺻﻔﺎﺕ ﻧﻴﮑﻮ ﻭ ﺍﻟﻬﻰ&= #1548;ﻣﻨﺎﺳﺐ ﺗﻮﻟﺪﺍﺕ ﻧﻮﻉ ﺑﺸﺮﻯ ﻳﺎ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﻌﺪﻯﻣ&#= 65268;ﺮﺳﺪ. ﺁﻧﮕﺎﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548;ﺧﻮﺩ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺟﺎﺳﺎﺯﻯ ﺻﻔﺎﺕ ﺟﺪﻳﺪ،= 5261; ﺗثبیت ﻣﻮﻗّﺖ ﺻﻔﺎﺕ ﺭﺍ ﺩﺭ ﺳﺎﻟﻚ ﻣﻴﻨﻤﺎ&#= 65267;ﻨﺪ. ﮐﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺗﻮﻓﻴﻖ ﺳﺎﻟﻚ&#= 1548;ﺩﺭ ﺗﺄﻣﻴﻦ ﺷﺮﺍﻳﻂ ﻟﺎﺯم ﺘﺎ ﺷﺮﻁ ﮐﺎﻓﻰ ﺍﺯ ﻧﻈﺮ ﺩﺍﻭﺭ&= #65263; ﺍﻟﻬﻰ ﺩﺳﺖ ﺑﺪ&= #65259;ﺪ. ﻭ ﺳﺮﻧﻮﺷﺖ ﺳﻠﻮﮐﻰ ﺟﺪﻳﺪ ﻭ ﺑﺪﺍﻯ الهی A= 262; ﻣﺮﺣﻠﻪﺍﻯ ﺩﺳﺖ ﺑﺪﻫﺪ. ﮐﻪ ﺩﮔﺮﮔﻮﻧﻴﻬﺎ= 5263; ﻟﺎﺯﻡ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺑﺎﺷﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻫﺮ ﺣﺎﻝ ﺩﺭ ﻧﻈ= ﺮﻳﻪ ﻣﺎﺩﻯ ﻭ ﻋﻠﻤﻰ&= #1548;ﺩﺭ ﺑﺎﺭﻩ ﺫﻫﻦ ﻭ ﺑﺎﻟﺎﺗﺮ ﺩﺭ ﺭﻭﺍﻥ، ﭼﻪ ﺭﺳﺪ ﺑﺮﻭﺡ ﺍﻟﻬﻰ ﺑﺮﺳﺪ ﮐﻪ ﻣﻨﮑﺮ ﺁﻥ ﻫﺴﺘﻨﺪ،ﻋﻤﻠA= 166; ﻣﮑﺎﻧﻴﺰﻡ ﻣﺎﺩﻯ ﻣﻴﺘﻮﺍﻧﺪ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ= ﻟﻰ ﺟﻮﺍﺑﮕﻮﻯ ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ ﻭ ﻋﺎﻃﻔﻰ ﻧﻴﺴﺖ. ﮔﻮﺋﻰ ﺳﺎﺧﺘﻤﺎﻥ ﺧﺎﻧﻪﺍﻯ ﺑﺮﻭﻯ ﺍﺳﺎس ﻭﭘﺎﻳﻪ ﻫﺎﻯ ﺧﺎﻧﻪ ﻗﺪﻳﻤﻰ ﺑﻨﺎ ﺷﻮﺩ. ﮐﻪ ﺑﺎ ﻃﺮﺣﻬﺎ ﻭ ﻧﻴﺎﺯﻫﺎﻯ ﻋﺼﺮ ﺟﺪﻳﺪ ﻣﻨﺎﺳﺒﺖ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺧﺎﻧﻪ ﺟﺪﻳﺪ ﺑﺎﺯ ﻫﻤﺎﻥ ﻣﻌﺎﻳﺐ ﺧﺎﻧﻪ &= #65239;ﺪﻳﻢ ﺭﺍ ﺩﺍﺭﺩ. ﻭﻟﻰ ﺍﮔﺮ ﺍﺯ ﺍﺳﺎس ﺧﺎﻧﻪ ﻗﺪﻳﻢ ﭘﺎﮐﺴﺎﺯﻯ ﺷﻮﺩ،ﻭ ﻃﺮﺡ ﻧﻮ ﻭ ﺍﺳﺎﺳﻰ،&#= 65261; ﭘﺎﻳﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﻟﺎﺯﻡ ﻋﺼﺮ ﺟﺪﻳﺪ ﺭﺍ ﺗﻬﻴﻪ ﮐﻨﻨﺪ،= 5153;ﻧﮕﺎﻩ ﺧﺎﻧﻪ ﺟﺪﻳﺪ ﻣﻨﺎﺳﺐ ﺯﻣﺎﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. = ﻭ ﺭﻭﺍﻥ ﺍﻧﺴﺎﻥ &= #65251;ﻨﺎﺳﺐ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65165;ﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻨﺎﺳﺐ ﻧﻴﺴﺖ ﮐﻪ ﻧﻤﻴ&= #65194;ﺍﻧﻴﻢ ﭼﮕﻮﻧﻪﺷﺮﺍﻳ= 5220;ﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭﻟﻰ ﺍﮔﺮ ﻓﺮﺽ ﮐﻨﻴﻢ،ﺑﺮﺍﻯ ﻟﻮﺍﺯﻡ ﻓﻮق ﺒﺸﺮﻯ،ﮐﻪﭘﺮA= 261;ﺍﺯ ﺑﺪﻭﻥ ﺑﺎﻝ ﻫﻢ ﺩﺍﺭﻧﺪ،ﭘس ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺻﻔﺎﺕ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭﺭﻭﺍﻥ ﮐﻨﻮﻧﻰ ﺍﻧﺴﺎ&#= 65253; ﮐﺎﻣﻞ ﻭ ﺑﺎﻟﻎ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻣ= 5256;ﺎﺳﺐ ﺯﻧﺪﮔﻰ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ </span><span lang=3DFA style=3D'mso-ascii-= font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New= Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻬﺎﻥ ﻧﻴﺴﺖ. ﻭﻟﻰ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264;،ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﺍﺩﻳﺎﻥ ﺳﻠﻮﮐ&#= 65264; ﻭ ﻧﻪ ﺍﺩﻳﺎﻥ ﺭﺳﻤﻰ، ﺳﺮﺍﺳﺮ ﺑﺮﺍﻯ ﺯﻧﺪﮔﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻣﺎﺩﻩ ﻣﻴﮑﻨ&#= 65256;ﺪ. ﻭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﻴﺪﺍﻧﻨﺪ،ﺩA= 197;ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﮕﻮﻧﻪ ﺍﺣﻮﺍﻟﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ،= 5261; ﭼﻪ ﻧﻴﺎﺯﻫﺎﺋﻰ ﺭﺍ ﺩﺍﺭﻧﺪ ﮐﻪ ﺑﺎﻳﺪ ﺍﮐﻨﻮﻥ ﺩﺭ ﮐﺎﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﺑﺸﺮﻯ ﺩﺭ ﺟﻬﺎﻥ ﻓﺮﺍﻫﻢ ﮔﺮﺩﺩ. ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺸﺮﻯ&#= 1548; ﭼﻮﻥ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﺻﺒﻮﺭﺩﺭ ﺟﺮﺍﺣﻰ ﻫﺎﻯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺩﺭ ﺩﺍﺧﻞ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺭﺍ ﭘﺬﻳ&= #65198;ﺍ ﺍﺳﺖ. ﻭ ﺍﻣﮑﺎﻥ ﭘﺎﮐﺴﺎﺯﻯ ﻭ ﺳﭙس ﻧﻮﺳﺎﺯﻯ= 548;ﺩﺭ ﻳﻚ ﻧﻈﺎﻡ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺟﺪﻳﺪ ﻣﻨﺎﺳﺐ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻳﺎ ﺣﺪ= 617; ﺃﻗﻞ ﺑﺮﺍﻯ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺗﺮ،= 4400;ﻪ ﺭﻭﺣﻰ ﺩﺭ ﺟﻬﺎﻥ ﻣﺘﻮﻟّﺪ ﺷﻮﺩ= 548;ﺗﺎ ﺑﻘﻴﻪﮐﺮﺍﻣﺎ= 5173; ﻟﺎﺯﻡ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗﺄﻣﻴﻦ ﻧﻤﺎﻳﻨﺪ. ﻫﻢ ﺍﮐﻨﻮﻥ ﻣﻰ ﺑﻴﻨﻴﻢ،ﮐﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺟﺴﻢ ﺷﺒﻴﻪﺣﻴﻮﺍﻥ &#= 65165;ﺳﺖ. ﻭﻟﻰ ﺩﺭ ﺫﻫﻦ ﻳﺎ ﺭﻭﺍﻥ ﻭ ﮊﻧ= ﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﺎﺭﺳﺎﺋﻴﻬﺎ= 5197;ﺍ ﺩﺍﺭﻧﺪ، ﮐﻪ ﺣﺘﻰ ﺍﺯ ﺗﻌﻠﻴم اﻧﺴﺎA= 255;ﻬﺎ، ﻣﻴﻤﻮﻧﻬﺎ ﺑﻬﺮﻩﺍﻯ ﻧﻤﻰ ﮔﻴﺮﻧﺪ. ﺍﮔﺮ ﺣﺮﮐﺎﺗﻰ ﺑﺮﺍﻯ ﺧﻨﺪﻩﺩﺍﺭﻧﺪ= 548;ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﻃﻔﻞ ﺍﻧﺴﺎﻥﻨﻴﺰ ﺩﺍﺭﺩ. ﺩﺭﺩﻭﺭ&= #65257; ﮐﻮﺩﮐﻰ،ﺩﺭ ﺗ= 5170;ﺪﻳﻞ ﺑﺼﻔﺎﺕ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺩﺭ ﺑﺰﺭﮔﺴﺎﻟﻰ ﻭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5175;ﺒﺪﻳﻞ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻴﺸﻮﺩ. = ﮐﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺳﺎﻟﮑﺎﻥﺮﺍ ﺯﻳﺮ ﻧﻈﺮ ﭘﻴﺮ&= #1548;ﺍﮔﺮ ﺑﻤﺮﻭﺭ ﻣﺮﺍﺗﺐ ﻣﺘﻮﺍﻟﻰ ﺭﺍ ﻃﻰ ﮐﺮﺩﻩ ﺑﺎﺷ&= #65256;ﺪ،ﮐﻪ ﭘﻴﺮ ﻣﻄّﻠﻊ ﻭﺗﺄﻳﻴﺪ ﮐﺮﺩﻩ ﺑﺎﺷﺪ،= 5153;ﻧﮕﺎﻩ ﺷﻬﻮﺩﻫﺎ ﺣﻘﻴﻘﺖ ﺩﺍﺭﻧﺪ. ﺍﻣﺎ ﺷﻬﻮﺩﻯ ﺑﺪﻭﻥ ﻣﻘﺪﻣﺎﺕ ﻗﺒﻠﻰ ﺍﺣﻮﺍﻝ ﺷﺨﺺ،ﺭؤﻳﺎﻫʋ= 66;ﻯ ﺩﺭﻭﻏﻴﻦ ﺭﺍ ﺗﻨﻈﻴﻢ ﺫﻫﻦ ﻭ ﺭؤﻳﺎﻣﻴﮑﻨﺪ. &#= 65153;ﻧﮕﺎﻩ ﭘﻴﺮ،ﺁﮔﺎﻩ ﺍﺯ ﻧﺎﺩﺭﺳﺘﻰ ﺭؤﻳﺎ ﻫﺴﺖ. ﻭ ﻟﺬﺍ ﺁﻧﺮﺍ ﺗﺄﻳﻴﺪ ﻭﺗﻔﺴﻴﺮ ﺗﮑﺎﻣلی ﻨﻤﻴﮑﻨﺪ. ﺍﺯ ﻧﻈﺮ ﺍﺧﻠﺎﻗﻰ ﻭﺗﺮﺑﻴﺘﻰ،ﻧA= 170;ﺎﻳﺪ ﺧﺎﻃﺮﺍﺕ ﺩﺭﻭﻍ ﺭﺍ ﻣﻄﻠﻘﺎ ﺩﺭﻭﻍ ﺩﺍﻧﺴﺖ. ﺯﻳﺮﺍ ﻭﻗﺎﻳﻌﻰ ﺑﻮﺩﻩ،ﮐﻪ ﻗﻠﺐ ﻭ ﺍﻧﻘﻠﺎﺏ ﭘﻴﺪﺍ ﮐﺮﺩﻩ،= 4400;ﻪ ﺧﺎﻃﺮﻩﺍﻯ ﺗﻘﻠّﺒﻰ ﺷﺪﻩ &#= 65165;ﺳﺖﻭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺩﺭ ﻣﻐﺰ ﻣﺎﺩﻯ ﻣﻌﻨﻰ ﻧﺪﺍﺭﺩ&#= 1548;ﻭﺩﺭ ﺭﻭﺍﻥ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺎﺯﻯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺳﺮﮐﻮﺏ ﺷﺪﻩ ﺷ&= #65192;ﺼﻰ ﺍﺳﺖ. ﺍﻣﺎ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﺗﺰﮐﻴﻪ ﮐﺮﺩﻩ ﻭ ﺗﺨﻠﻴﻪ ﻧﻤﻮﺩﻩ ﺗﻤﺎﻡ &= #65191;ﺎﻃﺮﺍﺕ ﻭ ﺻﻔﺎﺕ ﻭﻣﺤﺘﻮﻳﺎﺕ ﺫﻫﻦ،ﻭ ﺧﺎﻃﺮﺍﺕ ﻓﺮﺍﻣﻮﺵﺷﺪﻩ ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﺗ&= #65216;ﻌﻴﻒ ﺷﺪﻳﺪ ﺁﻧﻬﺎﺑﺎﻋث ﺗﻐﻴﻴﺮﺍﺕﻭﺗ= 5240;ﻠّﺐ ﺩﺭ ﮐﺎﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﭼﻪ</span><span dir=3DLTR></span><sp= an lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﺑّﺮA= 165;ﻥ ﺍﻟﻬﻰ ﺑﻨﻤﺎﻳﺪ،ﻭ ﻳﺎ ﻧﻴﺎﺯﻯ ﺑﮑﺎﺭ ﺁﻧﻬﺎ ﻧﺒﺎﺷﺪ. ﭼﻮﻥ ﺑﺮﺍﻯ ﺳﻘﻮﻁ ﻧﻴﺮﻭئی ﻠﺎﺯA= 249; ﻧﻴﺴت ﻭﻟﺬﺕﻫ= 5250; در صُرصُره بازی بهمراه ﺩﺍﺭﺩ. ﻭﻟﻰ ﺻﻌﻮﺩ ﺑﺒﺎﻟﺎ ﻧﻴﺮﻭ ﻭﺟﻬﺪ ﻣﻴﺨﻮﺍﻫﺪ. ﻭﻟ&= #65264; ﻣﺎ ﺑﻰ ﺧﺒﺮﺍﻥ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﮐﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ،ﻭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺎﻫﻮﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﮐﻪ ﭼﮕﻮﻧﻪ ﺭﻭﺍﻥ ﺑﺸﺮﻯ ﻳﻚ ﺍﻧﺴ&= #65166;ﻥ ﻗﻬﻘﺮﺍﺋﻰ ﺗﻨﺰﻳﻞ ﺑﮋﻧﺘﻴﻚ ﻧﻮﻉ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻤﻮﻥ ﻭ ﺑﻌﺪ ﻓﺴﺎﺩ ﺑﻴﺸﺘﺮ، ﺗﺒﺪ= 5267;ﻞ ﺑﮋﻧﺘﻴﻚ ﻧﻮﻉ ﺑﺪﺗﺮ ﺧﻮﻙ ﻣﻴﺸﻮﺩ. ﻭﺣﺘﻰ = ﻣﺎﺭ ﻭ ﻣﻮﺭ ﺷﺪﻩ،ﻭ ﻳﺎ ﺑﻴﻚ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺡ ﮔﻴﺎﻫﻰ ﭼﻪ ﺩﺭﺧﺖ ﻧﺨﻞ ﺧﺮﻣﺎ ﺭﺍﮐﻪ ﮐﺎﻣﻠﺘﺮﻳﻦ ﻧ&#= 65262;ﻉ ﮔﻴﺎﻫﻰ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﻳﺎ ﻋﻠﻒ ﻫﺮﺯﻩﺍﻯ ﺷﻮﺩ&#= 1548; ﮐﻪ ﺍﺯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﮔﻴﺎﻫﻰ ﺍﺳﺖ ﺣﺎﻝ ﺍﺯ ﺭﺳﺦ ﺟﻤﺎﺩﻯ ﻭﻭﺳﺦ ﺗﺤﺖ ﺟﻤ&= #65166;ﺩﻯ ﺻﺤﺒﺖ ﻧﻤﻰ ﮐﻨﻴﻢ. ﻭ ﻫﻤﻪ ﺍﻣﻮﺭ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻫﺴﺘﻨﺪ. ﭘس ﺗﮑ&= #65166;ﻣﻞ ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﮐﻪ ﺩﺭ ﺗﺠﻠّﻴﺎﺕ ﺳﻤﺒﻮﻟﻴﻚ ﺩﻳﺪﻩ ﻣﻴﺸﻮﻧﺪ ﺻﻮﺭ&#= 65173; ﻣﻴﮕﻴﺮﺩ. ﻭ ﻳﺎ ﻣﺪﺍﻡ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻋﻮﺽ ﻣﻴﺸﻮﺩ،ﻭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻣﻴﻤﻮﻥ،ﻭ ﺳﭙ= 587; ﺭﻭﺡ ﻣﺪﺑّﺮ ﺧﻮﻙ،ﻭ ﭘﺎﺋﻴﻦ ﺗﺮ ﺁﻧﺮﺍ ﺑﻌﻬﺪﻩ &= #65251;ﻴﮕﻴﺮﺩ. ﭘس ﺧﺎﻃﺮﺍﺕ ﺍﻭﻫﺎﻣﻰ ﻭﺣﺘﻰ ﺭؤﻳﺎﻫﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ، ﺑﺮﺍﻯ ﺑﺮﺭﺳﻰ &= #65191;ﻮﺩ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548; ﻳﺎ ﭘﻴﺮ ﻭﻣﻌﻠّﻢ ﻭ ﻣﺮﺑّﻰ ﺍﻭ ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭ ﺭﮔﻪ ﻫﺎﺋﻰ ﺍﺯ ﺣﻘﺎﻳﻖ ﮔﺬﺷﺘﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺭﺍ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺎʋ= 93;ﺍم کسی ﺗﺰﮐﻴﻪ ﻧﻔس ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﺍﻗﺪﺍﻣﻰ ﻧﮑﺮﺩﻩ،ﻭ ﻏﺮﻗﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65197;ﻭﺍﻥ ﺧﻮﺩ ﺯﻧﺪﮔﻰ ﮐﺮﺩﻩ ﻭﻣﻴﮑﻨﺪ،ﺷﺎA= 267;ﺪ ﺩﺭ ﻳﻚ ﻗﻀﺎﻭﺕ ﺩﺍﺩﮔﺎﻫﻰ ﺑﺮﺍﻯ ﺍﻭﻫﺎﻣﻰ ﮐﻪ ﺑﺎﻋث ﻭﺍﺩﺍﺭ ﮐﺮﺩﻥ ﻣﺘﻬﻢ ﺑﺮﺍﻯ ﺟﻨﺎﻳﺘﻰ ﺷﺪﻩ ﺍﻫﻤﻴّﺘﻰ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﺘﻬﻢ ﺣﻘﻴﻘﺖ ﺩﺍﺷﺘﻪﺍﻧﺪ،@= 400;ﻪ ﻣﻨﺠﺮ ﺑﺠﻨﺎﻳﺘﻰ ﺷﺪﻩ ﺍﺳﺖ،ﻭﺍ= 5199; ﻋﻠﻞ ﻣﺨﻔّﻔﻪ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺧﻮﺩ ﻋﺪﺍﻟﺘﻰ ﻧﺴﺒﺘﺎ ﻭﺍﻗﻌﻰ ﺍﺳﺖ. ﺍ= ﻣﺎ ﻋﺪﺍﻟﺖ ﺣﻘﻴﻘ&#= 65264; ﺍﺯﮐﺎﺭ ﻣﺘﻬﻢ ﺑﺎ ﺍﻭﻫﺎﻡ ﮐﻪ ﺷﺎﻳﺪ ﺧﻮﺩﺵ ﻧ&= #65268;ﺰ ﺧﺒﺮ ﻧﺪﺍﺭﺩ ﭼﻪ ﮐﺮﺩﻩ،ﻭﻟ= 5264; ﻣﺪﺍﺭﻙ ﻧﺸﺎﻥ ﻣﻴﺪﻫﻨﺪ ﮐﻪ ﻣﺘﻬﻢ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩﺍﺳﺖ، ﺗﻨﻬﺎﺑﺎ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻭﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﺘﻬﻢ،ﭼﻪ ﻣﺠﺎﺯﺍﺗﻰ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ. ﻭ ﭼﮕﻮﻧﻪ ﻣﻴﺨﻮﺍﻫﺪ ﻣﺘﻬﻢ ﺭﺍ ﺷﺎﻳﺴﺘﻪ ﺍﺗﻬﺎﻡ ﻧﻤﺎﻳ&#= 65194;،ﺍﮔﺮ ﺗﻮﺑﻪ ﻭ ﺟﺒﺮﺍ&= #65253; ﺳﻠﻮﮐﻰ ﮐﺮﺩﻩ ﺑﺎﺷﺪ ﮐﻪ ﺑﺨﺸﻮﺩﻩ ﺍﻟﻬﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺩﺭ ﻫﺮ ﺣﺎﻝ ﻣﺠﺎﺯﺍﺗﻬﺎﻯ ﺍﻟﻬﻰ،ﺗﻨﻬﺎ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺯﻧﺪﮔﻰ ﻫﺎﻯ ﺩﺭ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺩﺭ ﺟﻬﻨّﻢ،ﻳﺎ ﺟﻬﺎﻧﻮﻡ ﺟﻬﺎﻥ ﺍﺳﺖ. ﻭﻧ= ﻴﺰ ﭘﺎﺩﺍﺷﻬﺎﻯ ﺍﻟﻬﻰ،ﺑﺮﺍﻯ ﻧﻴﮑﻮﻫﺎﺋﻰ ﮐﻪ ﻋﻠّﺖ ﺁﻥ،= 5165;ﻭﻫﺎﻡ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺑﺎﺷﺪ. ﮐﻪ ﺑﺼﻮﺭﺕ ﺑﻬﺸﺘﻬﺎﻯ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﻣﻴﺒﺎﺷ&#= 65194;. ﺯﻳﺮﺍ ﺑﻬﺒﻮﺩﻯ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﻬﺘﺮ ﺍﺳﺖ. ﺯﻳ= ﺮﺍ ﻣﺴﺎﺋﻞ ﻋﻘﻠﻰ</= span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻋﺎﻃﻔﻰ ﻭﻋﺪﺍﻟﺖ ﻭﻓﻄ&#= 65198;ﺕ ﻭ ﻃﺒﻴﻌﺖ، ﻭ ﻫﺰﺍﺭﺍﻥ ﻭﺍﮊﻩ ﺩﻳﮕﺮ ﺑ&= #65198;ﺍﻯ ﺗﺸﺨﻴﺺ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﻭ ﻋﺎﻗﻞ ﻟﺎﺯﻡ ﺍﺳﺖ، ﮐﻪ ﺧﻮﺩ ﺭﺍ ﺁﮔﺎﻩ ﺑﺪﺍﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺩﺭ ﻧﻈﺮﻳّﻪ ﻭﺟﻮﺩ ﺧﺪﺍﻭﻧ&#= 65194; ﻭﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﺗﻤﺎﻡ ﺁﻧﭽﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﻭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﻋﻠﻤﻰ ﻓﻴﺰﻳﻚ ﻭ ﺷﻴﻤﻴﺎﺋﻰ ﻭﺣﺘﻰ ﻣﻨﻄﻘﻰ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ&#= 1548;ﻭﺍﻗﻌﻴّﺖ ﻫﻢ ﺩﺍﺷﺘﻪﺑﺎ&#= 65207;ﻨﺪ، ﻳﻚ ﻣﻈﻬﺮﻯ ﺍﺯ ﺁﻥ ﻣﮑﺎﻧﻴﺰﻡ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﻭ ﺩﺭﻙ ﻋﻘﻞ ﻣﺎ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺟﺎʌ= 47;ﺐ ﻧﻈﺮ ﺧﻮﺩ ﻣﺤﻘﻘﻴﻦ ﻋﻠﻤﻰ،ﺑﺨﺼﻮA= 209; ﺩﺭ ﻃﺐ ﺭﻭﺍﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺧﺎﻃﺮﺍﺕ ﺩﺭﻭﻏﻴﻦ ﻭﺍﻭﻫﺎﻣﻰ،ﮐA= 258; ﺑﻨﻈﺮ ﺷﺨﺺ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﻭﺩﺍﺭﺩ ﻭﻟﻰ ﺑﺮﺍﻯ ﺩﻳﮕﺮﺍ&#= 65253; ﺣﻘﻴﻘﺖ ﻭﻭﺍﻗﻌﻴّﺖ ﻧﺪﺍﺭﻧﺪ، ﺑﻘﻬﻘﺮﺍﻯ ﺯﻳﺎﺩﻯ ﺩﺭ ﺑﻴﻤﺎﺭ ﻣﻨﺠﺮ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﻭﺿﻊ ﻋﻘﻠﻰ ﻭﺭﻭﺍﻧﻰ ﻏﻴﺮ ﻃﺒﻴﻌﻰ ﺩﺍﺭﻧﺪ،ﮐﻪﺩA= 197; ﺍﻧﺴﺎﻥ ﺳﺎﻟﻢ ﺩﺳﺖ ﻧﻤﻴﺪﻫﺪ. = ﻭ ﻳﺎ ﺑﺴﺮﻋﺖ ﺩﺭﻙ ﺑﻄﻠﺎﻥ ﺗﻮﻫّﻢ ﺧﻮﺩ ﺭﺍ ﻣﻴﻨﻤﺎﻳﻨ&#= 65194;. ﺷﺎﻳﺪ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﺍﺯ ﺟﻤﻠﻪ ﺍﻳﻦ ﺑﻴﻤﺎﺭﻯ ﺑﺎﺷ&#= 65194;. ﺯﻳﺮﺍ ﺩﺍﺳﺘﺎﻧی که ﻣﻘﺪﻣﺎﺕ ﺍﻭﻟ&#= 65268;ﻪ ﺩﺭﻭﻍ ﺑﻮﺩﻥ ﺁﻥ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻌﻠﻮﻡ ﺍﺳﺖ. ﻭ= ﻟﻰ ﭼﻮﻥ ﺑﺎﺭﻫﺎ ﺗﮑﺮﺍﺭ ﺷﻮﺩ،= 5193;ﺭ ﺣﮑﻢ ﻳﻚ ﺣﻘﻴﻘ&= #65174; ﺑﺮﺍﻯ ﺷﺨﺺ ﺩﺭ ﻣﻴﺂﻳﺪ. ﮐﻪ ﺧﻮﺩﺵ ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﺪ،ﮐﻪ ﺟ= 5228;ﻞ ﺩﺍﺳﺘﺎﻥ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ. ﺑﺮ= ﺧﻰ ﺩﺭﻭﻍ ﮔﻮﻳﺎﻧﻰ ﮐﻪ ﺣﺘﻰ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﻓﻠﺴﻔﻪ ﻭ ﺣﮑﻤﺖ ﺧﺎﺻﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﺯﻳ&= #65198;ﺍ ﻣﻘﺼﻮﺩ ﺃﺻﻠﻰ ﺧﻮﺩﺭﺍﻫﺪﺍﻳ= 5174; ﺩﻳﮕﺮﺍﻥ ﻣﻴﺪ&#= 65165;ﻧﺪ. ﮔﻮﺋﻰ ﺩﺍﺳﺘﺎﻥ ﻳﻚ ﻓ&= #65268;ﻠﻢ ﺳﻴﻨﻤﺎﺋﻰ ﺭﺍ ﻣﻴﻨﻮﻳﺴﺪ،ﻳA= 166; ﺭﻣﺎنی ﺮﺍ ﺗﺤﺮﻳﺮ ﻣﻴﮑﻨﺪ. ﺑﻨﻈﺮ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ، ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧﻰ،ﺑﺨﺼA= 262;ﺹ ﻣﻌﺎﻳﺐ ﻭﮐﻤﭙﻠﮑس ﻫﺎ= 548;ﭼﻮﻥ ﮔﻨﺎﻩ ﻋﻘﻴﺪﺗﻰ ﺷﺨﺺ&#= 1548;ﺩﺭﻫﺮﻧﻈﺎﻡ ﺩﻳﻨﻰ ﻭﺍﻳﻤﺎﻧﻴﮑﻪ ﺑﺎﺷﺪ،ﻋﻠّﺖ ﺃﺻﻠﻰ ﺍﻳﻦ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﻫﺎ ﻣﻴﺒﺎﺷﺪ. ﺷ= ﺎﻳﺪ ﺟﻌﻞ ﺩﺍﺳﺘﺎﻥ ﻣﻨﺴﻮﺏ ﺑﮕﺬﺷﺘﮕﺎﻥ ﺍﺯ ﻋﺮﻓﺎ،ﮐﻪ ﺑﻴﺸﺘﺮ ﻣﻄﺎﻟﺐ ﻋﺮﻓﺎﻧﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﻫﺴﺘﻨﺪ&#= 1548;ﮐﻪ ﺑﻘﺼﺪ ﻫﺪﺍﻳﺖ ﺩﻳﮕﺮﺍﻥ،ﺻﻔA= 176;ﻰ ﺭﺍ ﺑﺼﻮﺭﺕ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺍﺳﺘﺎﻥ ﺳﻤﺒﻮﻟﻴﻚ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ،ﮐﻪ ﺩﺭ ﺣﮑﻢ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﻧﻴﺴﺖ. ﻭ ﺑﻘﻮﻝ ﺳﻌﺪﻯ ﺷﻴﺮﺍﺯ،ﺩﺭﻭA= 229; ﻣﺼﻠﺤﺖ ﺁﻣﻴﺰ&#= 1548; ﺑﻪ ﺯﺭﺍﺳﺖ ﻓﺘﻨﻪ ﺃﻧﮕﻴﺰ. = ﻭ ﭘﻴﺎﻣﺒﺮ ﻧﻴﺰ ﺑﺮﺍﻯ ﭘﻴﺮﻭﺍﻥ ﺳﻠﻮﮐی ﺨﻮﺩ ﮔ&#= 65236;ﺘﻪ ﺍﺳﺖ، ﮐﻪ ﭼﻨﺪ ﺩﺭﻭﻍ ﻋﻤﻠﺎ ﮔﻨﺎﻩ ﺳﺎﻟﻚ ﻧﻴﺴﺖ. ﻣﺎﻧﻨﺪ ﺁﻧﭽﻪ ﺑﺮﺍﻯ ﻓﺎﺵ ﮐﺮﺩﻥ ﺭﺍﺑﻄﻪ ﺳﻠﻮﮐﻰ ﺧﻮﺩ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ،ﻭ ﻳﺎ ﻫﺮﮔﻮﻧﻪ ﺭﺍﺑﻄﻪ ﺑﺎ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺍﺳﺖ. ﻭ= ﻳﺎ ﺍﻗﻮﺍﻟﻰ ﺭﺍ ﺑﺮﺯﺑﺎﻥ ﺑﺮﺍﻧﻨﺪ،ﮐﻪ ﻣﻌﻨﻰ ﻣﺎﺩﻯ ﺩﺭ ﻧﻈﺮ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ&#= 1548; ﻣﻨﻈﻮﺭ ﮔﻮﻳﻨﺪﻩ ﺑﺎﺷﺪ. ﭼﻮﻥ ﺍﻧﺴﺎﻥ ﮐﺎﻣل= 740; ﻨﻤﻴﺪﺍﻧﺪ ﻋﻠّﺖ ﺃﺻﻠﻰ ﺭﺍ ﺑﮕﻮﻳﻨﺪ. ﻭ= ﻟﻰ ﻧﻤﻴﺨﻮﺍﻫﺪ ﺳﺎﻟﮑﻰ ﺭﺍ ﺑﻰ ﺟﻮﺍﺏ ﺑﮕﺬﺍﺭﺩ. ﺑﻠﮑ&= #65258; ﻳﻚ ﺟﻮﺍﺏ ﺳﺎﺩﻩﺍﻯ ﻣﻴﺪﻫﺪ،ﮐﻪ ﺩﺭ ﺑﺮﺩ ﺩﻭﺭﺗﺮ ﺑﻨﺘﺎﻳﺞ ﻭﺍﻗﻌﻰ ﻭﺍﻟﻬﻰ ﻣﻴﺮﺳ&#= 65194;. ﮔﻮﺋﻰ ﺑﻄﻔلی که ﻣﺎﺩﺭ ﺧﻮﺩﺭﺍ ﮔﻢ ﮐﺮﺩﻩ ﻳﺎ ﻓﻮﺕ ﻧﻤﻮﺩﻩ ﺍﺳﺖ، ﺑﺮﺍﻯ ﺳﺎﮐﺖ ﮐﺮﺩﻥ ﺍﻭ،ﻭ ﻗﺒﻮﻝ ﻭﺿﻊ ﺟﺪ&= #65267;ﺪ ﺧﻮﺩ،ﺑﺪﺭﻭﻍ ﺩﺍﺳﺘﺎﻧﻰ ﮔﻔﺘﻪ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﻣﺼﻠﺤﺖ ﺁﻣﻴﺰ ﺍﺳﺖ. ﻣﺎﻧﻨﺪ ﺍ= ﻳﻨﮑﻪ،ﻣﺎﺩﺭA= 173; ﻧﺰﺩ ﺧﺪﺍ ﺭﻓﺘﻪ،ﺗﺎ ﻫﺪﻳﻪﺍﻯ ﺑﺮﺍﻯ ﺗﻮ ﺑﻴﺎ&= #65261;ﺭﺩ. ﮐﻪ ﭼﻨﺪ ﺭﻭﺯ ﺩﻳﮕﺮ ﺑﺎﺯ ﻣﻴﮕﺮﺩﺩ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﺸʄ= 01;ﻞ ﺍﺧﺘﻠﺎﻟﺎﺕ ﻳﺎﺩﮔﻴﺮﻯ،ﮐA= 258; ﻧﻴﺎﺯ ﺑﺘﺼﻮﺭ ﺷﻨﻮﻧﺪﻩ ﺩﺍﺭﺩ،ﺗﺎ ﻓﻬﻢ ﺁﻥ ﺑﮑﻨﺪ&= #1548; ﻭ ﻧﻴﺰ ﻣﺸﮑﻞ ﻳﺎﺩﺁﻭﺭﻯ هاA= 263; ﺍﺯ ﺣﺎﻓﻈﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮﺍ&#= 65173; ﺩﺭﻭﻍ ﺍﺳﺖ. ﻭ ﺍﻳﻨﻬﺎ ﺗﺴﻤﻴﻪ ﻫﺎﺋﻰ ﺑﺮﺍﻯ ﻣﺎ ﺍﺳﺖ&= #1548;ﮐﻪ ﺍﺯ ﻧﻈﺮ ﻋﻠﻤﻰ ﺗﺼﻮﺭ ﺁﻥ ﮐﻨﻴﻢ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ ﺩﻧﻴﺎﻯ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﭼﻮﻥ ﺩﺭﻳﺎ،ﮐ= 5258; ﻧﻤﻴﺘﻮﺍﻥ ﻣﺸﺨّﺼﺎﺕ ﻳﮑﺎﻳﻚ ﻗﻄﺮﻩ ﻫﺎﻯ ﺩﺭﻳﺎ ﺷﺪﻩ ﺭﺍ ﺩﺍﻧﺴﺖ. ﻭﺭﻓﻊ ﻋﻠﻞ ﺍﻭﻫﺎﻡ ﺩﺭ ﺳﺎﻟﻚ ﺻﺎﺩ&= #65237; ﻭ ﺻﺒﻮﺭ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭ &= #65175;ﺰﮐﻴﻪ ﻧﻔس ﺑﺮﻃﺮﻑ ﻣ&#= 65268;ﺸﻮﺩ. ﻭﻟﻰ ﺍﮔﺮ ﻣﺤﺘﻮﺍﻯ ﻓﺎﺳﺪ ﺫﻫﻦ،ﮐ= 5252;ﻴّﺖ ﻭ ﮐﻴﻔﻴّﺖ ﺯﻳﺎﺩ ﺑﺎﺷﺪ، ﻧﻤﻴﺘﻮﺍﻥﻋﺸ= 5238; ﻭ ﺻﺒﻮﺭﻯ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﺑﺎﻭﺭﻯ ﻭ ﺍﺭﺍ&= #65193;ﻩ ﻭ ﭘﻴﮕﻴﺮﻯ ﻭ ﺩﻳﮕﺮ ﺷﺮﺍﻳﻂ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ ﺷﺨﺺ ﺩﺍﻧﺴﺖ. ﮔﺮﭼﻪ ﻫﺮﮐس ﺗﺎ ﻫﺮ ﺳﻄﺢ ﺍﺯ ﭘﻴﺸﺮﻓﺖ ﺳﻠﻮ&#= 64400;ﻰ،ﺑﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻨﻤﺎﻳﺪ. ﻭ ﻟﻮ ﺗﻨﻬﺎ ﺑﺎ ﺷﻬﻮﺩﺍﻭﻝ ﺩﺭﺷﻨﺎﺧﺖ ﭘﻴﺮﮐﺎﻣل ﺤﺴﻴﻨﻰ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺳﺪ،ﮐﻪﺷﻬA= 262;ﺩ ﺁﺑﮋﮐﺘﻴﻮ ﮐﻨﺪ. ﻭﺣﺘﻰ ﺷﻬﻮﺩ ﺑﻴﺸﺘﺮﻯ ﮐﺴﺐ ﻧﮑﻨﺪ، ﺗﺎﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﻌﺪﻯ ﺩﻧﺒﺎﻝ ﻧﻤﺎﻳﺪ. ﻭ ﺍﻟّﺎ ﻗﻬﻘﺮﺍ ﻭﮐﺎﺭﻣﺎﻫﺎ،A= 169;ﺮﺍﻯ ﻫﻤﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﺑﺨA= 212;ﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻫﺴﺖ. </span><= /span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻴʌ= 52;ﺎﺭﺍﻥ (ﮐﺮﻳﺐ ﺗﻮﻣﻨﺰﻳﺎ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span dir=3D= RTL></span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span>)ﺩﺭ ﺍﻣﻮﺭ ﻗﻀﺎﺋﻰ ﻣﻮﺭﺩ &= #65175;ﻮﺟّﻪ ﺍﺳﺖ. ﮐﻪ ﺧﺎﻃﺮﺍﺕ ﻗﺒﻠﻰ ﻓﺮﺍﻣﻮ&#= 65205;ﺷﺪﻩ،ﺍﺯ ﻧﻮ ﺑﻴﺎﺩ ﺑﻴﺎﻳﻨﺪ،ﻭﺩA= 165;ﺳﺘﺎﻥ ﺟﺪﻳﺪﻯ ﺭﺍ ﺗﺮﺗﻴﺐ ﺫﻫﻦ ﺷﺨﺺ ﺑﺪﻫﺪ ﮐﻪ ﺑﻌﻨﻮﺍﻥ ﻳﻚ ﺧﺎﻃﺮﻩ ﺩﺭﻭﻏﻴﻦ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﺑ= ﻄﻮﺭﻳﮑﻪ ﮔﺎﻫﻰ ﺑﻴﻤﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺁﺷﻨﺎﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣ&#= 65262;ﺵ ﻣﻴﮑﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﻳﮕﺮﺍﻥ ﻧﺎ ﺁﺷﻨﺎ ﺭﺍ ﺑﻐﻠﻂ،ﺁﺷﻨﺎA= 263; ﺳﺎﺑﻖ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ،ﻭﻟA= 264; ﺷﺨﺺ ﻣﻘﺎﺑﻞ ﻧﻤﻰ ﺧﻮﺍﻫﺪ ﺁﺷﻨﺎﺋﻰ ﺧﻮﺩﺭﺍ ﻧﺸﺎﻥ &= #65169;ﺪﻫﺪ. ﺑﺰﺑﺎﻥ ﺳﺎﺩﻩ ﺗﺮ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ،ﺍﻳﻦ ﻓﺴﺎﺩ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ،ﻭﻧﻪ ﻓﺴﺎﺩ ﺳﻠّﻮﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻣﻐﺰﻯ،= 4400;ﻪ ﺑﺎﻋث ﺗثبیت ᥾= 1; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻳﺪﻯ،ﺍﺯ ﻋﺎﺩﺍﺕ ﻭ ﻣﻔﺎﺳﺪ ﺷﺪﻩ ﺍﺳﺖ. ﻋﺎﺩﺍﺕ ﻭ ﻣﻠﮑﺎﺕ ﺍﻧﺴﺎﻥ ﺍﺯ ﺍﻳﻦﮔﻮﻧﻪ ﻫﺴ&#= 65176;ﻨﺪ. ﮐﻪ ﺑﺼﻮﺭﺕ ﻃﻠ&= #65204;ﻢ ﻭ ﻗﻠﻌﻪ ﻣﺤﺒﻮس ﮐﻨﻨﺪﻩ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﺸﻮﺩ. ﻣﺎﻧﻨ&= #65194; ﺩﻳﮕﺮ ﻃﺮﺣﻬﺎ&#= 65263; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻋﻠﻤﻰ،ﮐﻪ ﻣﻴ= 5192;ﻮﺍﻫﻨﺪ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﺭ&= #65165;،ﮐﻪ ﺷﺎﻳﺪ ﻧﺴﺒﺘﺎ ﺳﺎﻟﻢ ﻫﻢ ﺑﺎﺷﺪ،ﺩﺭ ﺍﻳﻦ ﻃﻠﺴﻢ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻗﺮﺍﺭ ﺑﺪﻫﻨﺪ. = ﻭ ﺍﻟّﺎ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﻃﺮﺣﻬﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﻭ ﺣﺘﻰ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ،ﺑﺎ ﻣﺼﻠﺤﺖ ﻭ ﺧﻴﺮ ﺃﺑﺪﻯ ﺷﺨﺺ ﺗﻨﻈﻴﻢ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻨ&= #65166;ﺳﺐ ﺑﺎﺷﺪ. ﻧﻴّﺘﻬ&#= 65166;ﻯ ﺑﺪ ﻭﺗﻮﻃﺌﻪ،= 5175;ﻨﻬﺎ ﮐﺎﺭ ﺍﻧﺴﺎﻥ ﻓﺎﺳﺪ ﺍﺳﺖ. ﮐﻪ ﺭﻭﺍﻥ ﺍﺑﻠﻴس ﺁﺧﻮﻧﺪ،ﺩﺭﻟA= 170;ﺎس ﺭﻳﺎﮐﺎﺭﻯ،ﻭA= 251;ﺪﺍﻡ ﺩﺭﻭﻍ ﮔﻮﺋﻰ ﻭ ﻓﺴﺎﺩ ﭘﺮﻭﺭﻯ ﺩﺭ ﺭﻭﺍﻥ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺑﺠﺎﺋﻰﮐﻪ ﻫﺮ ﻓﺴﺎﺩ ﺧﻮﺩﺭﺍ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﻣﻴﺪﺍﻧﺪ ﮐﻪ ﻓ&= #65176;ﻮﺍﻯ ﻣﺮﮒ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺪﻫﺪ. ﮐﻪ ﻣثلا ﻓﻠﺎﻥ ﻧﻮﻳﺴﻨﺪﻩ،ﻗA= 212;ﺪ ﺍﻫﺎﻧﺖ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﺷﺘﻪ،ﮐﻪ ﺩﺭ ﺑﺎﺭﻩ ﺯﻧﺎﻥ ﭘﻴﺎﻣﺒﺮﻧﻮﺷ= 5176;ﻪ ﺍﺳﺖ. ﻭ ﺑﺪﺗﺮ ﻧﻴﺰ ﺁﺧﻮﻧﺪﻯ ﺍﺳﺖ،ﮐﻪ ﻓﮑﺮ ﻣﻴﮑﻨﺪ ﺧﺪﺍ ﺭﺍ ﻣﻴﺸﻨﺎﺳﺪ. = ﻣﻔﺎﻫﻴﻢ ﻓﺎﺳﺪ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ، ﻧﺘﻴﺠﻪ ﺁﻥ ﻃﻠﺴﻢ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ،ﺑﺮ ﻫﺮ ﭘﺪﻳﺪﻩ ﻭ ﺭﺧﺪﺍﺩﻯﻣﻴﮕ= 5196;ﺍﺭﺩ. ﮐﻪ ﻣﻌﺘﻘﺪ ﺍﺳﺖ،ﻣﻨﻈﻮﺭ ﺍﺯ ﺯﻧﺎﻥ ﺯﻳﺎﺩ ﭘﻴﺎﻣﺒﺮ،ﻓﺴA= 166;ﺩ ﺍﺧﻠﺎﻗﻰ ﭘﻴﺎﻣﺒﺮ ﺍﺳﺖ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﻧﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﺩﺭ ﺣﺮﻣﺴﺮﺍﻯ ﺧﺎﻧﻪﺍﺵ، ﺳﺎﻟﮑﺎﻥ ﺯﻥ ﺑﻮﺩﻩ ﮐﻪ ﺷﻮﻫﺮ ﻧﺪﺍﺷﺘﻨﺪ ﻭ ﺣﺘﻰ ﺳﺎﻟﻚ ﭼﻪ ﻣﺮﺩ ﺑﺎﺷﺪ ﻳﺎ ﺯﻥ،ﺩﺭ ﺣﮑﻢ ﺯﻥ ﺩﺭ ﺍﻃﺎﻋﺖ ﺍﺯ ﻣﺮﺩ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺍ&= #65261;ﻟﻴﺎﻯ اﻟﻬﻰ ﻣﺮﺩ ﺑﺎ ﺍﺭﺍﺩﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺑﮑﻤﺎل اﻟﻬﻰ ﺭﺳﻴﺪﻩ ﺍﻧﺪ. ﻭ= ﻯ ﭼﻪ ﺯﻥ ﺑﺎﺷﺪ ﻳﺎ ﻣﺮﺩ ﮐﻪ ﻣﺮﻳﺪ ﺧﺪﺍﻭﻧﺪ ﻭﭼﻨ&#= 65194; ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﭘس ﻫﺮ ﺩﻭ ﻃﺮﻑ ﺣﻘﻴﻘﺖ ﻣﺎﺟﺮﺍﻯ ﺯﻧﺎﻥ ﭘﻴﺎﻣﺒ&#= 65198; ﺭﺍ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﻳ&= #65166; ﭘﺎﺩﺷﺎﻫﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ،@= 380;ﻮﻥ ﺩﺍﻭﺩ ﻭ ﺳﻠﻴﻤﺎﻥ ﻭ ﮐﻮﺭﺵ ﺭﺍ،ﮐﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﺑﺮﺩﻟﻬﺎﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮ&= #65193; ﺩﺍﺷﺘﻪﺍﻧﺪ ﻧﻪ ﺍﻳﻨﮑﻪ ﭘﺎﺩﺷﺎﻫﻰ ﺳﻴﺎﺳﻰ،ﮐﻪ ﺳﺮﺷﺎﺭ ﺍﺯ ﺳﺘﻤﮑﺎﺭﻯ ﻧﻴﺰ ﻣﻴﺒﺎﺷﺪ&#= 1548;ﮐﻪ ﺑﭙﻴﺎﻣﺒﺮﺍﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﻧﺴﺒﺖ ﻣﻴﺪﻫﻨﺪ. ﺟﺎﻟ&= #65168; ﮐﻪ ﮔﺎﻫﻰ ﺩﺍﺳﺘﺎﻥ ﺩﺭﻭ&#= 65231;ﻴﻦ ﮐﺴﻰ ﺑﻨﺎﻡ ﺧﺎﻃﺮﻩ،ﺩﻳﮕA= 198;ﺍﻥ ﻧﻴﺰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺩﺍﺳﺘﺎﻥ ﺩﺭﻭﻍ ﺣﻘﻴﻘﺖ ﺩﺍﺭﺩ. ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﻫﻢ ﺗﺠﺮﺑﻪ ﻭ ﺁﮔﺎﻫﻰ ﺁﻥ ﺭﺍ ﺩﺍﺭﻧﺪ،ﭘس ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺑﺎ ﻣﻔﺎﺳﺪ ﺩﻳ&= #64405;ﺮﻯ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭ&= #65187;ﻰ ﻫﻤﺎﻥ ﺗﺼﻮﺭ ﺩﺍﺳﺘﺎﻥ ﺩﺭﻭﻍ ﺭﺍ ﺑﺸﮑﻞ ﺩﻳﮕﺮﻯ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻧﻤﻰ ﺩﺍﻧﻨﺪ ﮐﻪ ﻫﺮﮐس ﻫﺮ ﺗﺼﻮﺭﻯ ﮐﻨﺪ ﺧﺎﺹ ﺧﻮﺩﺵ ﻣﻴﺒﺎﺷﺪ ﻭ ﺩﺍ&= #65203;ﺘﺎﻥ ﺩﺭﻭﻍ ﺩﻳﮕﺮﺍﻥ ﺭﺍ،= 5169;ﺎ ﺩﺍﺳﺘﺎﻥ ﺗﺼﻮﺭ ﺧﻮﺩﺷﺎﻥ ﺗﺒﺪﻳﻞ ﻣﻴﮑﻨﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:3.0pt;text-align:justi= fy; text-indent:33.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 203;ﺎﻟﮑﺎﻥ ﻧﻴﺰ ﺩﺍﻧﺴﺘﻪ ﻳﺎ ﻧﺪﺍﻧﺴﺘﻪ&#= 1548;ﺧﺎﻃﺮﺍﺕ ﺩﺭﻭﻍ ﻭﺭؤﻳﺎﻯ ﺷﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺗﺼﻮﺭ ﻣﺮﺍﺗﺐ &= #65207;ﻬﻮﺩﻯ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺑﻄﻠﺎﻥ ﺁﻧﻬﺎ ﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ. = ﺯﻳﺮﺍ ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻣﺮﺍﺗﺐ ﻣﻘﺪﻣﺎﺗﻰ ﺧﻮ&#= 65193; ﺭﺍﻧﺪﺍﺭﻧﺪ،@= 400;ﻪﺑﺎﻳﺪ ﺑﺘﺮﺗﻴﺐ ﻭ ﺑﺎ = ﺗﻮﺻﻴﻒ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﭘﻴﺎﻣﺒﺮ ﮐﺎﺷﻒ ﺁﻥ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﻟﺬﺍ ﻓﻬﻢ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩﻳث ﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻣﺎﻥ،ﻭ ﻫﻤﻴﻦ ﻃﻮﺭ ﻣﻄﺎﺑﻘﺖ ﺗﻮﺭﺍﺕ ﻭ ﺍﻧﺠﻴﻞ ﻭ ﺩﺍﺳﺘﺎﻧﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﺍﮔﺮ ﺑﺮﺩﺍﺷﺖ ﺳﻠﻮﮐﻰ ﻭ ﺷﻬﻮﺩﺫﻯ ﻧﺸﻮﺩ،ﺟﺰ ﺧﺎﻃﺮﺍﺕ ﺩﺭﻭﻏﻴﻦ ﺑﺮﺍﻯ ﺧﻮﺍﻧﻨﺪﻩ ﻭ ﺷﻨﻮﻧﺪﻩ ﺁﻥ ﻧﻤﻰ ﺳﺎﺯﺩ. ﺯﻳ= ﺮﺍ ﺑﺎ ﺳﻮﺍﺑﻖ ﺫﻫﻨﻰ ﺧﻮﺩ،ﺍ= 5203;ﮑﻠﺖ ﻭﻣﺪﻟﻬﺎﻯ ﺟﺪﻳﺪﻯ ﺩﺭﻭﻏﻴﻦ ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻣﻤﮑﻦ ﺍﺳﺖ،ﻣﺨﺎﻟﻒ ﺁﻧﭽﻪ ﮔﻮﻳﻨﺪﻩ ﺍﺻﻠﻰ ﮔﻔﺘﻪ ﺑﺎﺷﺪ. ﮐﺎﺭﻯ که ﺭﻭﺿﻪﺧﻮﺍA= 253; ﺑﺮﺳﺮ ﻣﻨﺒﺮ،= 5267;ﺎ ﮐﺸﻴﺶ ﺩﺭ ﭘﺸﺖﺗﺮﻳﺒﻮﻥ= 548;ﺷﻨﻮﻧﺪﻩ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻤﻄﺎﻟﺒﻰ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧ&#= 65262;ﺩ ﻣﺴﻤﻮﻡ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﻧﻪ ﺧﻮﺩ ﻣﻘﺼﻮﺩ ﭘﻴﺎﻣﺒﺮ ﺭﺍ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ= 548;ﻭﻧﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﺯ ﭘﻴﺪﺍﻳﺶ ﻣﺪﻟﻬﺎﻯ ﺟﺪﻳﺪ ﻭﺗﺼﻮﺭﺍﺕ ﺗﺎ&#= 65199;ﻩ ﻭ ﻏﻠﻄﻰ ﺭﺍ ﺩﺭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺧﻮﺩ ﺟﻠﻮﮔﻴﺮ&#= 65263; ﻧﻤﺎﻳﻨﺪ. ﻣﺪﺍ&= #65249; ﻧﺸﺨﻮﺍﺭ ﮔﻔﺘﻪ ﺩﻳﮕﺮﺍﻥ ﮐﻪ ﻣﻔﻬﻮﻡ ﻫﻢ ﻧﺸ&= #65194;ﻩ،ﻭ ﻋﻘﺪﻩﻫﺎ ﻭ ﺁﺭﺯﻭﻫﺎ ﻭﻣﻔﺎﺳﺪ ﺭﻭﺍﻥ ﺷﻨﻮﻧﺪﻩ،ﮐﻪ ﺟﺰ ﺳﺎﺧﺘﻦ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻨﺎﻫﺎ= 5263; ﻓﮑﺮﻯ ﺑﺎﻃﻞ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺗ= ﺨﺮﻳﺐ ﺍﺣﺘﻤﺎﻟﻰ ﺑﻌﺪﻯ ﺁﻧﻬﺎ ﺩﺭ ﺳﻠﻮک اله®= 0; ﺴﺨﺖﺗﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺣ= ﻮﺍﺩث ﺁثاﺭﻯ ﺍﺯ ﺧﺎ= 5219;ﺮﺍﺕ ﮐﻪ ﻗﺒﻠﺎ ﺩﺍﺷﺘﻪ ﻭ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ&#= 1548;ﭼﻮﻥ ﺑﻴﺎﺩ ﺑﻴﺎﻭﺭﻧﺪ، ﺍﺯ ﺁﻥ ﺩﺍﺳﺘﺎﻥ ﺟﺪﻳﺪﻯ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺑﺴﺎﺯﻧﺪ ﻭ ﺑﻨ&= #65262;ﻳﺴﻨﺪ. ﻭ ﻳﺎ ﮐﺴﻰ ﺷﻌﺮ ﺩﻳﮕﺮﻯ ﺭﺍ ﺑﺨﻮﺩ ﻧﺴﺒﺖ ﺩﺍﺩﻩ،ﻭﺧﻮﺩ ﻭﺍﻗﻌﺎ ﺷﺎﻋﺮ ﻫﻢ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﺷﺪ. ﺑ&= #65228;ﺪ ﻣﺘﻮﺟّﻪ ﺷﺪﻩ ﻭ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻩ،ﮐﻪ ﺁ= 5253; ﺷﻌﺮ ﺍﺯ ﺷﺎﻋﺮ ﺩﻳﮕﺮﻯ ﺍﺳﺖ. ﻭ ﻣﻤﮑﻦ ﺍﺳﺖ ﺁﻧﺮﺍ ﺍﻋﻠﺎﻡ ﮐﻨﺪ ﻭ ﻳﺎ ﺗﻮﺟﻴﻬﻰ ﺑﺴﺎ&#= 65199;ﺩ. ﺯﻳﺮﺍ ﺑﺮﺍﻯ ﻣﺨﻔﻰﮐﺮﺩﻥ ﺩﺭﻭﻍ ﺑﺎ ﺩﻩ ﺑﺮﺍﺑﺮ ﺩﺭﻭﻍ ﺟﺪﻳﺪ ﺑﺎﻳﺪﻣ&#= 65220;ﺮﺡ ﮐﺮﺩ. ﮐﻪﺩﻳﮕﺮ&= #65165;ﻥ ﺭﺍ ﺍﺯ ﺩﺭﻭﻍ ﻗ= ﺒﻠﻰﻣﻨﺼﺮﻑ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﻫﺮ ﺩﺭﻭﻍ ﺗﺎﺯﻩ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﺪﻩ ﻫﺎ ﺩﺭﻭﻍ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻟﺬ= ﺍ ﺍﺑﺘﮑﺎﺭﺍﺕ ﻭ ﺍﺑﺪﺍﻋﺎﺕ ﺃﺩﺑﻰ ﻭ ﻓﻠﺴﻔﻰ،ﺍﺯ ﻣﺤﻞ ﺧﺎﻃﺮﺍﺕ ﺩﺭﻭﻏﻴﻦ ﺭﺍ،= 5255;ﺒﺎﻳﺪ ﺍﺑﺪﺍﻉ ﻧﺎﻣﻴﺪ. ﮐﻪ ﻧﺸﺨﻮﺍﺭﻯ ﺟﺪﻳﺪ ﺩﺭ ﺷﮑﻞ ﺩﻳﮕﺮﻯ ﺍﺳﺖ،= 5169;ﺎﻫﻤﺎﻥ ﻣﺤﺘﻮﺍﻯ ﻗﺒﻠﻰ. ﺍﻣﺎﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﭼﻮﻥ ﺍﺑﺪﺍﻋﻰ ﻧﻤﺎﻳﻨﺪ،ﺍﻟA= 260;ﺎﻣﻰ ﺍﻟﻬﻰ ﺑﻰ ﺳﺎﺑﻘﻪ ﺫﻫﻦ ﻣﻴﺨﻮﺍﻧﺪ. ﻭ ﺣﺘﻰ ﻣﻌﺘﺮﻑ ﺍﺳﺖ، ﮐﻪ ﻗﺒﻠﺎ ﺧﻮﺩﺵ ﭼﻨﻴﻦ ﺯﻣﻴﻨﻪ ﻫﺎﺋﻰ ﻧﺪﺍﺷﺘﻪ،ﮐﻪ ﺍﻳﻦ ﺍﺑﺪﺍﻉ ﺭﺍ ﮐﺮﺩﻩ ﺍﺳﺖ.= ﺍﻟﺒﺘﻪ ﻭﻯ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ، ﻫﺮ ﺍﺩﻋﺎﺋﻰ ﺩﺍﺭﺩ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﮐﺎﺭﻯ ﺑﻌﻮﺍﻡ ﻭ ﻧﺎﺑﺎﻭﺭﺍﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5255;ﺒﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﺪﻟﻬﺎ= 5263; ﺫﻫﻨﻰ ﺍﻧﺴﺎﻥ&#= 1548;ﺩﺭﺟﺎﺗﻰ ﺍﺯ ﻣﻌﻘﻮﻟﻴّﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻌﻘﻮﻝ ﺣﻘﻴﻘﻰ ﻧﺰﺩ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﻳﺎ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﻳﻚ ﻓﮑﺮ،ﮐﻪ ﺗﻄﺒﻴﻖ ﺑﺎ ﻓﻠﺎﻥ ﻧﻈﺮﻳّﻪﻓﻠﺴA= 236;ﻰ ﻣﻴﻨﻤﺎﻳﺪ،ﺩA= 247;ﻴﻞ ﻣﻌﻘﻮﻟﻴّﺖ ﺁﻥ ﻧﻴﺴﺖ. ﻭﻳﺎ ﺣﺘﻰ ﺑﺮﺧﻰ ﻋﻘﻠﻬﺎ،ﺍﺩﻋA= 166;ﺋﻰ ﺭﺍ ﻣﻌﻘﻮﻝ ﻣﻴﺪﺍﻧﻨﺪ،ﻭ= 04;ی ﺒﺴﻴﺎﺭﻯ ﺩﻳﮕﺮ ﻫﻤﻴﺸﻪ ﻣﺨﺎﻟﻒﻫﺴﺘﻨ= 5194;. ﺯﻳﺮﺍ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻭﻣﻨﺎﻓﻊ ﻭ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ ﻭﻋﻘﺪﻩﻫﺎ ﺩﺍﺭﻧﺪ، ﻭ ﺷﺮﺍﻳﻂ ﺩﻳﮕﺮﻯﺪﺭ ﻫﺮ ﮐس ﺣﺎﮐﻢ ﺑﺮ ﻓﮑﺮ ﻭ ﺳﻠﻴﻘﻪ = ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﺁﻧﺮﺍ ﺳﻤﭙﺎﺗﻰ ﻗﺒﻠی ﻮﻳﺎ ﻧﻔﺮﺕ ﻗﺒﻠﻰ ﻣﻴﺪﺍﻧﻴﻢ. ﮐﻪ ﺑﺮ ﻭﺍﻗﻌﻪ ﻳﺎ ﻣﻮﺿﻮﻋﻰ ﺁﻥ ﺩﻳﺪﮔﺎﻩ ﻧﺎﻣﻌﻘﻮﻝ ﺧﻮﺩﺭﺍ ﺗﻄﺒﻴ&#= 65238; ﻣﻴﺪﻫﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﮔﺎﻫﻰ ﺑﻴﻤﺎﺭﻯ(گرﻳA= 168; ﺗﻮﻣﻨﺰﻳﺎ) ﺩﺭ ﺍﻓﺮﺍﺩ ﺳﺎﻟﻢ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺩﺭﻙ ﺧﺎﻃﺮﻩ ﻗﺪﻳﻤﻰ ﺧﻮﺩ ﺑﺪﺍﻧﻨﺪ ﮐﻪ ﺯﻧﺪﻩ ﺷﺪﻩ،ﻭ ﺗﺼﻮﺭ ﺣﺎﺩثه ﺟﺪﻳﺪﻯ ﺭﺍﻣﻴﻨﻤﺎﻳﻨ= 5194;. ﻭﻳﺎﺑﺎﻟﻌﮑس = 5187;ﺎﺩثه ﺗﺎﺯﻩﺍﻯ ﺭﺍ،= 5175;ﮑﺮﺍﺭ ﺣﺎﺩثه ﻗﺒﻠﻰ ﺩﺭ ﺧﺎﻃﺮﻩ ﺧﻮ&= #65193; ﻣﻴﺪﺍﻧﻨﺪ. ﻫﺮ ﺍﻧﺴﺎﻧﻰ ﺍﺣﺘﻤﺎﻟﺎ ﺩﺭﻧﻮﺟﻮﺍﻧﻰ= 548;ﻟﺤﻈﺎﺗﻰ ﮐﻮﺗﺎﻩ ﺭﺍ ﺳﺮﻍ ﺩﺍﺭﺩ،ﮐ= 5258; ﺁﻧﭽﻪﻣﻰ ﺑﻴﻨﺪ،ﻣﻌﺘﻘA= 194; ﺍﺳﺖ. ﻗﺒﻠﺎ ﺁﻧﺮﺍﺩﻳﺪﻩﺍ= 5203;ﺖ. ﻭﺣﺘﻰ ﻣﻴﺘﻮﺍﻧﺪ،ﻣA= 198;ﺣﻠﻪ ﺑﻌﺪﻯ ﺣﺎﺩثه ﺟﺪﻳﺪ ﺭﺍ ﮐﻪ ﻫﻨﻮﺯ ﭘﻴﺶ ﻧﻴ&= #65166;ﻣﺪﻩ ﺑﮕﻮﻳﺪ،ﮐﻪ ﺑﻮﻗﻮﻉ ﻧﻴﺰ ﻣﻰ ﺍﻓﺘﺪ. ﻧﻤﻴ= ﺘﻮﺍﻥ ﺣﻮﺍﺩث ﻣﺎﺩﻯ= 5197;ﺍ ﺑﻤﻴﻞ ﺧﻮﺩ، ﺍﺯ ﺧﺎﻃﺮﺍﺕ ﺷﺨﺼﻰ ﺩﺍﻧﺴﺖ. = ﮐﻪ ﻣثلا ﮐﺴﻰ ﻧﺎﮔﺎﻩ ﺑﺤﺎﻟﺘﻰ ﻓﺮﻭ ﻣﻴﺮﻭﺩ، ﻭﻣﻰ ﺑﻴﻨﺪ ﻳﮑﻰ ﺍﺯ ﺣﺎﺿﺮﺍﻥ ﺑﻴﺮﻭﻥ ﻣﻴﺮﻭ&#= 65193;. ﮐﻪ ﮔﻮﺋﻰ ﺧﻮﺩﺵﻫﻢ ﻫﻤﺮﺍﻩ ﺁﻥ ﺷﺨ&= #65210; ﺑﻴﺮﻭﻥ ﺭﻓﺘﻪ&#= 1548;ﻭ ﻫﺮﺟﺎ ﻣﻴﺮﻭﺩ ﻭﻯ ﻧﻴﺰ ﻣﻴﺮﻭ&= #65193;. ﻭﺁﻥ ﺷﺨﺺ ﺩﻭﭼﺎﺭ ﺣﺎﺩث= 607; ﺗﺼﺎﺩﻑ ﻣﻴﺸﻮﺩ، ﻭﺑﺒﻴﻤﺎﺭﺳﺘ= 5166;ﻥ ﻣﻴﺒﺮﻧﺪ. ﻭ ﭘﺰﺷﻚ ﺩﺳﺘﻮﺭ &= #65175;ﺰﺭﻳﻖ ﺩﺍﺭﻭﺋﻰ ﻣﻴﺪﻫﺪ،ﮐﻪ ﭘﺮﺳﺘﺎﺭ ﺍﺷﺘﺒﺎﻫﻰ ﻣﻴﮑﻨﺪ. ﻭﻫﻤﻪ ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺭﺍ ﺷﺨﺺ ﺩﺭ ﺁﻥ ﺣﺎﻟﺖ ﺧﻮﺩ ﻫﻤ&= #65258; ﺭﺍ ﺩﻳﺪﻩ ﺍﺳﺖ.= ﻭ ﭘس ﺍﺯ ﺗﺰﺭﻳﻖ &= #65207;ﺨﺺ ﺯﺧﻤﻰ ﻣﻴﻤﻴﺮﺩ،ﭼﻮA= 253; ﺩﺍﺭﻭ ﺯﻫﺮ ﺑﻮﺩﻩﺍﺳﺖ. ﻭ ﻧﺎﮔﻬﺎﻥ شخص غرق فکر ﺑﺤﺎﻟﺖﻋﺎﺩﻯ ﺨﻮﺩ ﺩﺭ ﻣﺠلس ﺑﺮﻣﻴﮕﺮﺩﺩ. ﻭ ﺁﻥ ﺷﺨﺼﻰ ﮐﻪ ﺑ= ﺨﻄﺎ ﻣﺴﻤﻮﻡ ﺷﺪﻩ ﻧﻴﺰ ﻧﺸﺴﺘﻪ ﺍﺳﺖ. ﻭ ﭼﻮﻥ ﺧﻮﺍﺳﺖ ﮐﻪ ﺑﻴﺮﻭﻥ ﺑﺮﻭﺩ&#= 1548;ﻭﺍﻭ ﻧﻴﺰ ﺑﻬﻤﺮﺍﻩ ﻭﻯ ﺭﻓﺖ. ﻭ ﻫﻤﺎﻥ ﺩﺍﺳﺘﺎﻥ ﺗﺎ ﺁﺧﺮ ﺗﺤﻘﻖ ﻣﻴﻴﺎﺑﺪ. ﻭﺍﻳ&= #65254; ﺷﺨﺺ ﻣﺎﻧﻊ ﮐﺎﺭ ﭘﺮﺳﺘﺎﺭ ﻭﺗﺰﺭﻳﻖ ﻣﻴﺸ&#= 65262;ﺩ. ﻭ ﻣﻴﮕﻮﻳﺪ ﮐﻪ ﺧﻄﺎﺋﻰ ﺩﺳﺖ ﺩﺍﺩﻩ ﺍﺳﺖ. ﭼﻮ= ﻥ ﺟﻨﺠﺎﻝ ﻣﻴﮑﺮﺩﻩ ﭘﺰﺷﻚ ﮐﻨﺘﺮﻝ ﻣﻴﻨﻤﺎﻳﺪ،ﮐA= 258; ﺳﻢ ﺑﻮﺩﻥ ﺩﺍﺭ&= #65261; ﻣﻌﻠﻮم ﻮ ﺁﻥ ﺷﺨﺺ ﻧﺠﺎﺕ ﻣﻴﻴﺎﺑﺪ. ﺍﻳﻦ ﺩﺍﺳﺘﺎﻥ ﺩﺭ ﮔﺬﺷﺘﻪ ﻧﺒﻮﺩﻩ ﮐﻪ ﺗﮑﺮﺍﺭ ﻣﻴﺸﻮ&#= 65193;،ﺑﻠﮑﻪ ﺍﺣﻮﺍﻟﻰ ﺍﺳﺖﮐﻪ ﺁﻧﺮﺍﺍﺧﺘﻠﺎ= 5245; ﺩﺭﺳﻴﺴﺘﻢ ﻣﻐﺰﻯ ﻤﻴﮕﻮﻳﻨﺪ. ﻭﻟ&= #1740; ﻤﻴﺘﻮﺍﻧﺪ ﺍﻟﻬﺎمی اﺯ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﺑﺎﺷﺪ. ﮐﻪ ﻗﺒﻞ ﺍﺯ ﻭﻗﻮﻉ،ﻧﺘ= 5268;ﺠﻪ ﺭﺍ ﺑﺸﺨﺺ ﺑﺼﻮﺭﺕ ﭘﻴﺶ ﮔﻮﺋﻰ ﻭ ﭘﻴﺶ ﺑ= ﻴﻨﻰ ﻭ ﺁﻳﻨﺪﻩ ﻧﮕﺮﻯ ﺑﮕﻮﻳﺪ. = ﻭ ﺳﺎﻟﮑﺎﻥ ﻭ ﺑﺨﺼﻮﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺍﺯ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺍﺯ ﭘﻴﺶ ﺩﺍﻧﺴ&= #65176;ﻦ ﺩﺍﺭﻧﺪ. ﮐﻪ ﭘﻴﺶ ﮔﻮﺋﻰ ﻧﻴﺰ ﻣﻴﮑﻨﻨﺪ. = ﺍﻳﻨﺎﻥ ﺍﻟﻬﺎﻡ ﺳﻤﺒﻮ&#= 65247;ﻴﻚ ﺩﺭﻳﺎﻓﺖ ﺩﺍﺭﻧﺪ،ﻭﺩﺭ ﺗﺨﻴّﻞ ﺁﻧﻬﺎ ﻫﺴﺖ،ﮐﻪ ﺗﻨﺰﻳﻞ ﻣﺎﺩﻯ ﻭﻣﻨﻄﻘﻰ،ﻭ ﻳﺎ ﺗﻔﺴﻴﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ ﻭ ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧﺪ. ﮐﻪ ﺑﻴﻦ ﺟﻨﻮﻥ ﻭ ﻧﺒﻮﻍ، ﻳﻚ ﻧﺦ &= #65169;ﺎﺭﻳﻚ ﻓﺎﺻﻠﻪ ﺑﻴﺸﺘ&#= 65198; ﻧﻴﺴﺖ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﺒﻮﻍ ﻧﻮﺍﺑﻎ ﺭﺍ ﺑﺎ ﺍﻭﻫﺎﻡ ﻭﺟﻨﻮﻥ ﺑﻴﻤﺎﺭﮔﻮﻧﻪ ﻳﮑﻰ ﻣﻴﺪﺍﻧﻨﺪ. <o:p></o:p></span= ></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﺯ ﺧﻄﺎﻫﺎﻯ ﺍﻧﺴﺎﻥ ﺍﻳﻦ ﺍﺳﺖ،ﮐﻪ ﺑﻤﻌﻴﺎﺭﻫﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺮ ﮔﻔﺘﻪ ﻭ ﺭﺧﺪﺍ&= #65193;ﻯ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. = ﻭ ﺩﺭﺟﻪ ﺣﻘﻴﻘﺖ ﻳﺎ ﺑﻄﻠﺎﻥ ﻭﻫﻤﻰ ﺁﻧﺮﺍ ﻧﻈﺮ ﻣﻴﺪﻫﻨﺪ. = ﺩﺭ ﺣﺎﻟﻴﮑﻪﻋﻘﻠ= 5166;ﻧﻰ ﺑﻮﺩﻥ،ﺑﺮﺣﺴA= 168; ﻧﻈﺮ ﺍﻧﺴﺎﻥ،= 4400;ﺎﺭﻯ ﺑﺤﻘﻴﻘﺖ ﻧﺪﺍ&#= 65197;ﺩ ﻭ ﻟﺬﺍ ﺍﻣﻮﺭﻯ ﻧﻴﺰ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﻌﻘﻮﻝ ﻧﻴﺴﺖ&#= 1548;ﻭﻟﻰ ﻭﺍﻗﻌﻴّﺖ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ&#= 1548;ﮐﻪ ﻧﺒﻮﻍ ﺍﺯ ﺟﻤﻠﻪ ﺁﻧﻬﺎ ﺍﺳﺖ. ﻭﻳﺎ ﭘﻴﺸﮕﻮﺋﻰ ﻭﺗﻔﺴﻴﺮ ﺗﻨﺰﻳﻠﻰ،ﺍﺯ ﺑﺮﺧﻰ ﺣﻘﺎﻳﻖ ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺍﺳﺖ. ﺑ&= #65204;ﻴﺎﺭﻯ ﻧﻈﺮﻳّﺎﺕ ﻣﻄﺮﺡ ﺷﺪﻩ،ﮐ= 5258; ﺑﺮﺍﻯ ﻋﻘﻞ ﺍﻧﺴﺎﻥ ﻣﻄﻠﻘﺎ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﺳﺎﻟﻬﺎﻯ ﺑﻌﺪ ﻗﺎﺑﻞ ﻗﺒﻮﻝ ﻣﻴﮕﺮﺩﺩ. ﻫﻤﻴ&= #65254; ﻧﻈﺮﻳﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭ ﻫﻤﻴﺸﻪ ﺑﺮﺍﻯ ﺍﻧﮕﺸﺖ ﺷﻤﺎﺭ&#= 65263; ﻣﻌﻘﻮﻝ ﻭ ﺻﺎﺩﻕ ﺑﻮﺩﻩ، ﻭﺩﻳﮕﺮﺍﻥ ﮐﻪ ﺩﺭ ﺳﻄﻮﺡ ﺣﻴﻮﺍﻧﻴّﺖ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮ&= #65193; ﺑﺪﻩﺍﻧﺪ، ﺁﻧﺮﺍ ﻧﺎﻣﻌﻘ&#= 65262;ﻝ ﺩﺍﻧﺴﺘﻨﺪ. ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﺍﻳﻦ ﻧﻈﺮﻳّﻪ ﺣﻠّﺎﻝ ﻣﺸﮑﻠﺎﺕ ﺫﻫﻨ&#= 65264; ﺑﺴﻴﺎﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻣﻌﻘ&= #65262;ﻝ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﮐ&= #65258; ﻣﻌﻘﻮﻝﺍﺯﮐﺪ= 5165;ﻡ ﺳﻄﺢ ﻋﻘﻠﻰ،ﻭ= 4400;ﺪﺍﻣﻤﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭﻳﺎ ﺁﻟﻮﺩﮔﻴﻬﺎﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﻘﻴﻘﺖ ﻋﻘﻠﻰ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ ﺣﺘﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﻫﺮﮔﺰ = 5239;ﺎﺑﻞ ﻗﺒﻮﻝ ﺧﻴﻞ ﻋﻈﻴﻤﻰ ﺍﺯ ﺍﻧﺴﺎﻧﻬﺎ ﻧﻴﺴﺖ. ﻭ ﻟﺬﺍ ﻋﻘﻞ ﺭﺍ ﻣﻴﺘﻮﺍﻥ ﻣﻌﺘﺪﻝ ﮐﻠّﻰ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﮐﺴﻰ ﺩﺍﻧﺴﺖ ﺯﻳﺮﺍ ﻣﺎ ﻧﻤﻴﺪﺍﻧﻴﻢ، ﭘﻴﺸﺮﻓﺘﻬﺎﻯ ﻧﻮﻋﻰ ﮐﺴﻰ ﺭﺍ&= #1548;ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻭ ﺑﻔﻬﻤﻴﻢ. ﮐ= ﻪ ﺍﮔﺮ ﮔﻔﺘﺎﺭ ﻭ ﺭﻓﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﮐﺴﻰ ﺭﺍ ﻧﻴﮑﻮ ﻣﻴﻴﺎﺑﻴﻢ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﻭﻯ ﻋﺎﻗﻞ ﺍﺳﺖ ﭼﻪ ﭼﻨﻴﻦ ﮔﻔﺘ&= #65166;ﺭ ﻭﺭﻓﺘﺎﺭﻯ ﺩﺍ&#= 65197;ﺩ. ﻧﻤﻴﺘﻮﺍﻥ ﺑﺎ ﺑﺮﺩﺍﺷﺖ ﻋﻘﻠﻬﺎﻯ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ&#= 1548;ﺍﻧﺘﻈﺎﺭﺗﺄ᥾= 7;ﻴﺪ ﮔﻔﺘﺎﺭ ﻭﮔﻔﺘﺎﺭ ﻭ ﺍﺧﻠﺎﻕ ﺳﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﺭﺍ ﺩﺍﺷﺖ. ﻭﻟﺬﺍ ﻣﺠﺎﺯﺍﺕ ﻣﺘﻬﻤﻴﻦ ﺟﺎﻫﻞ ﺩﺭ ﻣﺤﺎﮐﻢ،ﺑﺎﻳA= 194; ﻫﻤﺮﺍﻩ ﺑﺎ ﺩﺭﻙ ﺍﻧﮕﻴﺰﻩ&#= 65259;ﺎﻯ ﻣﺘﻬﻢ ﻭ ﺳﻄﺢ ﻋﻘﻠﻰ ﺍﻭ ﺑﺎﺷﺪ. ﻭ ﺑﺠﺎﻯ ﺍﻋﺪﺍﻡ ﻭ ﺷﮑﻨﺠﻪ، ﻭﻟﻮ ﺩﺭ ﺍﻣﺎﮐﻨﻰ ﺯﻧﺪﺍﻥ ﻣﺎﻧﻨﺪ،ﺁﻣﻮA= 199;ﺷﻬﺎﻯ ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺑﻬﺘﺮﻯ ﺑﺂﻧﻬﺎ ﺩﺍﺩ. ﺑ= ﺨﺼﻮﺹ ﺍﺣﺴﺎﺳﺎﺕ ﺁﻧ&#= 65260;ﺎ ﺭﺍ ﺑﺮﺃﻧﮕﻴﺨﺖ،@= 400;ﻪ ﻫﺮ ﺳﻄﺢ ﻋﻘﻠﻰ ﻭﻧﻮﻋﻰ، ﻗﺎﺑﻞ ﺑﺮﺍﻧﮕﻴﺨﺘﻦ ﺩﺭ ﺍﺣﺴﺎﺳﺎﺕ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺑﺎ ﺍﻳﻦ ﻗﺪﺭﺗ&= #65260;ﺎﻯ ﻋﺎﻃﻔﻰ ﺍﺳﺖ،= 4400;ﻪ ﮐﺴﻰ ﻣﻴﺘﻮﺍﻧﺪ،ﺣA= 240;ﺎﻳﻖ ﺳﺨﺘﻰ ﺭﺍ ﺑﻔﻬﻤﺪ. ﻭ ﺑﺪﻭﻥ ﺍﻳﻦ ﺍﺣﺴﺎس ،ﺑﺨﺼA= 262;ﺹ ﺍﺣﺴﺎس ﻣﺤﺒّA= 174; ﻭﮐﺸﺶ ﻭ ﺩﺍﻭﻃﻠﺒﻰ ﺑﻮﺩﻥ، ﻫﺮﮔﺰ ﺍﻣﮑﺎﻥ ﺗﻌﻠﻴﻤی ﻨﻴﺴﺖ. ﮐﻪ ﺍﮔﺮ ﺑﺎﺷﺪ ﻓﺮﺍﻣﻮﺷﻰ ﺳﺮﻳﻊ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﻭ ﺍﮐثرﺍ ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎﻯ ﺍﻧﺴﺎﻥ،= 5169;ﻬﻤﻴﻦ ﺩﻟﻴﻞ ﻓﺮﺍﻣﻮﺵ ﻣﻴﺸﻮﺩ. ﻭ ﻧﻴﺰ ﺑﺨﺎﻃﺮ ﺍﻧﮕﻴﺰﻩ ﻫﺎ ﻭ ﻋﻘﺪﻩ ﻫﺎ ﻭ ﮐﺸﺸﻬﺎﻯ ﺳﻤﭙﺎﺗﻴﻚ ﺍﺳﺖ،ﮐﻪﺧﺎﻃA= 198;ﺍﺕ ﮔﺬﺷﺘﻪ ﺑﺎﻋث ﺩﺭﻭﻍ ﮔﻮﺋﻰ،= 5261; ﺑﺎﻋث ﺍﻋﻤﺎﻝ ﻣﺨﺎﻟﻒ ﻧﺘﺎﻳﺞ ﺧﻮﺩﺷﺎﻥ ﻭ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﺯ ﺟﻤﻠﻪ ﺟﻨﺎﻳﺖ ﻧﻴﺰ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261; ﺗﺼﻮﺭ ﺩﺭﺳﺘﻰ ﺩﺭ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧ&#= 65194;. ﺩﺭ ﺍﻳﺮﺍﻥ ﻭﻧﻘﺎﻁ ﺩﻳﮕﺮ&#= 1548; ﻣﮑﺮﺭﺍ ﺩﻳﺪﻩ ﺷﺪﻩ،ﮐﻪ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ،ﭼﻨﺪ ﺩﻩ ﺯﻥ ﻓﺎﺣﺸﻪ ﺭﺍ ﮐﺸﺘﻪ ﻭ ﺧﻮﺩ ﻧﻴﺰﮐﺎﺭ ﺟﻨﺴی ﻤﻴﮑﺮﺩﻩ ﺍﺳﺖ. = ﺑﻌﺪ ﺁﻧﺎﻥ ﺭﺍ ﮐﺸﺘﻪ ﺍﺳﺖ. ﮐﻪ= ﺩﺳﺘﮕﺎﻩ ﻗﻀﺎﻭﺕ ﺁﺧﻮﻧ&#= 65194;ﻫﺎ ﺩﺭﺣﻴﺮﺕ ﺻﺪﻭﺭ ﺣﮑﻢ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻨﺪ ﭼﻮﻥ ﺩﺳﺘﻮﺭ ﻗﺘﻞ ﺭﺍ ﭘﻴﺎﻣﺒﺮ ﺩﺍﺩﻩ ﺍﺳﺖ،ﮐ= 5258; ﺑﺮﺍﻯﻫﻤﻪ ﻭﺍﺟﺐ ﺑﻮﺩﻩ. ﻭ= ﻟﻰ ﭼﻪ ﮐﺴﻰ ﺍﺟﺮﺍ ﮐﻨﺪ،ﻭ ﺑﺎ ﭼﻪ ﻣﻌﻴﺎﺭﻯ ﻭ ﺃﻧﮕﻴﺰﻩﺍﻯ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺁﺧﻮﻧﺪﻫﺎ ﺍﻭﺭﺍ ﺩﺭ ﺯﻧﺪﺍﻥ ﺣﻠﻖ ﺁ&= #65261;ﻳﺰ ﮐﺮﺩﻧﺪ،ﻭ ﮔﻔﺘﻨﺪ ﮐﻪ ﺧﻮﺩ ﮐﺸﻰ ﮐﺮﺩﻩ ﺍﺳﺖ ﻭ ﻧ= ﻤﻰ ﺗﻮﺍﻧﺴﺘﻨﺪ ﻋ&#= 65248;ﻨﺎ ﺣﮑﻤﻰ ﻋﻠﻴﻪ ﺍﻭ ﺻﺎﺩﺭ ﮐﻨﻨ&= #65194;. ﻭ ﻳﺎ ﻣﻴﮕﻮﻳﻨ&= #65194; ﻓﻠﺎﻧﻰ ﮐﻔﺮ ﻭ ﺷﺮﻙ ﮐﺮﺩﻩ،ﻭ ﺍﻫﺎﻧﺖ ﺑﭙﻴﺎﻣﺒﺮ ﻧﻤﻮﺩﻩ،ﭘس ﺑA= 198; ﻫﺮ ﻣﺴﻠﻤﺎﻧﻰ ﺩﺭ ﻫﺮ ﮐﺠﺎﻯ ﺟﻬﺎﻥ ﻭﺍﺟﺐ ﺍﻟﻬی اﺳﺖ،ﮐʌ= 58; ﺍﻭﺭﺍ ﺑﮑﺸﺪ. ﻭ= ﺣﺘﻰ ﻣﺘﺮﺟﻤﺎﻥ ﮐﺘﺎﺏ ﺍﻭﺭﺍ ﮐﺸﺘﻨﺪ. ﺍﺣﮑﺎ&= #65251;ﻰ ﻋﺠﻴﺐ ﻭﻓﺎﺳﺪ&#= 1548; ﻣﻨﺎﺳﺐ ﺳﻄﺢ ﻋﻘﻞ ﺑﻴﻤﺎﺭﺍﻥ ﺭﻭﺍﻧﻰ،ﻭ ﻋﻘﺪﻩﻫﺎﻯ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ&#= 1548;ﮐﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺗ&= #65256;ﻬﺎ ﺭﺍﻩ ﺑﺴﻮﻯ ﺧﺪﺍ ﺭﺍ ﺩﻧﺒﺎﻝ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﺑ&= #65248;ﮑﻪ ﻧﻔس آﻟﻮﺩﻩ ﺧﻮﺩ،ﻭ ﻳﺎ نف= 87; ﺁﻟﻮﺩﻩ ﺗﺮ ﺁﺧﻮﻧﺪ ﻭﮐﺸﻴﺸﻰ ﺭﺍﭘ&#= 65198;ﺳﺘﻴﺪﻩﺍﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﺮﺍﻣﻮ= 5207;ﻰ ﺍﮔﺮ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﻭﻣﺤﺼﻠّﻴﻦ ﻭ ثرﻭﺗﻤﻨﺪﺍﻥ ﻣﻬﻢ ﺑﺎﺷﺪ. ﭘس ﺍﺯ ﺁﻥ ﮔﺮﻳﺰﺍﻥ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺧﻮﺩﺭA= 165; ﺑﻔﺮﺍﻣﻮﺷﻰ ﻣﻴﺰﻧﻨﺪ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﻫﻤﻪ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩﻫﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﻭﻟ&= #65264; ﺗﻨﻬﺎ ﺩﺭ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻓﮑﺮ ﻭﺯﻧﺪﮔﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﮑﻨﻨﺪ. ﻭ ﻫﺮ ﮐﺎﺭ ﻏﻴﺮ ﺍﻟﻬﻰ ﺭﺍ ﻧﺎﺩﻳﺪﻩ ﻣﻴﮕﻴﺮﻧﺪ. ﺩﺭ ﻣﮑﺎﻧﻴﺰﻡ ﺣﺎﻓﻈﻪ،ﺑﺨﺼA= 262;ﺹ ﺍﮔﺮ ﻧﻈﺮﻳﻪ ﻓﻴﺰﻳﮑﻰ ﻣﺪﻟﻬﺎﻯ ﻋﺼﺒﻰ ﻧﺮﻭﻧﻬ&#= 65166; ﺭﺍ ﺻﺎﺩﻕ ﺑﺪﺍﻧﻴﻢ،ﻓﺮA= 165;ﻣﻮﺷﻰ ﺍﻣﺮﻯ ﻃﺒﻴﻌﻰ ﺍﺳﺖ. ﮐﻪ ﻣﺪﻝ ﻫﺎﻯ ﺫﻫﻨﻰ ﺑﻬﻢ ﻣﻴﺨﻮﺭﺩ ﻭﻧﻮﺳﺎﺯﻯ ﻣﻴ&#= 65208;ﻮﻧﺪ. ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﻓﺮﺍﻣﻮﺷﻰ ﺭﺍ&#= 1548;ﮔﺬﺭ ﺍﺧﺒﺎﺭ ﻭﺍﻃﻠﺎﻋﺎﺕ ﻋﻤﻠﻰ ﺗﮑﻨﻴﮑﻰ ﺑﺤﺎﻓﻈﻪ ﺩﺍﺋﻢ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﮐﻪ ﻓﺮﺍﻣﻮﺷﻰ ﻣﻮ&#= 65239;ّﺘﻰ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﻗﺎﺑﻞ ﻳﺎﺩﺁﻭﺭﻯ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺑﺪﺭﻭﻥ ﺭﻓﺘﻦ ﺍﺧﺒﺎﺭ ﺑﻰ ﻣﺼﺮﻑ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257;،ﺧﻮﺩﺁﮔﺎﻩ ﻣﻨﻔﺠﺮ ﺷﺪﻩ ﻭ ﻟﺒﺮﻳﺰ ﻣﻴﮕﺮﺩﺩ. ﻭﻓﺮ&= #65165;ﻣﻮﺷﻰ ﺩﺍﺋﻢ ﻣﻴﺸﻮﺩ ﻭﺑﻬﺘﺮﻳﻦ ﻋﻠّﺖﻓﻠﺎﺳﻔA= 258;ﻣﺎﺩﻯﮑﻪ ﺩﻭﭼﺎﺭ ﺣﻴﺮﺕ ﺷﻠﻮﻏﻰ ﺍﻓﮑﺎﺭ ﺟمع ﺁﻭﺭﻯ ﺷﺪﻩ ﻣﻴﮕﺮﺩﻧﺪ ﺍﺳﺖ. ﮐﻪ ﺩﻭﭼﺎﺭ ﺷﻚ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﺗﺮﺩﻳﺪ ﻣﻴﺸﻮﻧﺪ. ﺯﻳﺮ&= #65165; ﺑﻤﺒﺎﺭﺍﻥ ﺍﻃﻠﺎﻋﺎﺕ ﻗﺎﺑﻞ ﺍﺳﺘﻔﺎﺩﻩ،ﺑA= 198;ﺍﻯ ﺍﺑﺪﺍﻉ ﻭ ﺍﺳﺘﺪﻟﺎﻝ ﻭ ﮐ&= #65248;ّﻰ ﺳﺎﺯﻯ ﺫﻫﻨﻰ ﻧﻴﺴﺖ. ﺑﺎﻟﻌﮑ&= #1587; ﺑﺎﻋث ﻃﻠﺴﻢ ﻧﻴﺮﻭﻣﻨﺪﺗﺮ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺸﻮﺩ،ﮐﻪ ﺧﻮﺩ ﻗﻬﻘﺮﺍ ﺳﺎﺯﻯ ﻭﺟﻬﻨّﻢ ﭘﺮﻭ= 5197;ﻯ ﺍﺳﺖ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬ&#= 65264; ﺑﻤﻮﺟﺐ ﺍﻟﻬﺎ&#= 65249; ﻟﺪﻧّﻰ ﻣﺪﺑّA= 198; ﺍﻃﻠﺎﻋﺎﺕ ﻗﺒ&#= 65248;ﻰ ﺭﺍ ﺩﺭ ﺍﺳﺘﺪﻟﺎﻝ ﺑﮑﺎﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﭼﻮ&= #65253; ﺗﻤﺎﻡ ﺍﻣﻮﺭ ﺫﻫﻦ ﻭ ﺣﺎﻓﻈﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﻭﺳﭙس ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #64400;ﺎﻣﻠﺎﻥ ﺍﺳﺖ،ﻭ ﭼﻴﺰﻯ ﻣﺘﺮﺍﮐﻢ ﺩﺭ ﻣﻐﺰ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﻏﻴﺮ ﺍﻟﻬﻴّﻮﻥ،ﺍʌ= 67;ﻦ ﺗﻮﺍﻧﺎﺋﻰ ﻧﺴﺒﻰ ﺍﻧﺴﺎﻥ ﻫﺴﺖ،ﮐﻪ ﺑﺎ ﺣﺮﮐﺖ ﻓﮑﺮﻯ ﻭ ﺗﺄﻣّﻞ ﺩﺭﺗﻔﮑّﺮ ﺧﻮﺩ، ﻗﺴﻤﺘﻰ ﺭﺍ ﻳﺎﺩ ﺑﻴﺂﻭﺭﻧﺪ. ﮐﻪ ﺍﻃﻠﺎﻋﺎﺕ ﺑﺨﺎﻃﺮ ﭼﺴﺒﻨﺪﮔﻰ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﺑﻤﺤﺘﻮﻳﺎﺕ ﺧﻮﺩ،ﺣﺎﺿﺮ ﺑﺘﺬﮐّﺮ ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﻧﻴﺴﺘﻨﺪ. ﻭ ﻳﺎ ﺍﺧﺒﺎﺭ ﻭﻣﻄﺎﻟﺐ ﻏﻴﺮ &= #65251;ﻨﻄﻘﻰ ﻭﺑﻴﻔﺎﻳﺪﻩ ﺩﺭﻋﻤﻞ ﺑﻨﻈﺮ ﺻﺎﺣﺐ ﺧﻮﺩ ﻣﻴ&= #65194;ﻫﻨﺪ،ﮐﻪ ﻣﻮﺭﺩ ﺍﻋﺘﻨﺎ ﻗﺮﺍﺭ ﻧﻤﻴﮕﻴﺮﻧﺪ. ﺑ&= #65268;ﺎﺩﺁﻭﺭﺩﻥ ﻣﻄﺎﻟﺐ ﺑﻰ ﻓﺎﻳﺪﻩ،ﻭﺑﺪA= 261;ﻥ ﺩﻟﻴﻞ ﻭ ﺩﺭﺧﻮﺳﺘﻰ ﺍﺯ ﺍﻧﺴﺎﻥ که ﺑﺬﻫﻦ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﺍﻭ ﻣﻴﺮﺳﻨﺪ،= 5261; ﺍﻳﻦ ﺧﺎﺻﻴّﺖ ﺧﺎﻃﺮﺍﺕ ﺍﺯ ﭼﺴﺒﻨﺪﮔﻰ ﻳﺎ ﺑﺪﻭﻥ ﺩﺭﺧﻮﺍ&#= 65203;ﺖ ﺑﻴﺮﻭﻥ ﺁﻣﺪﻥ ﺩﺭ ﺳﺎﻟﻚ ﻣﻨﺎﻓﻖ ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ. ﺯﻳﺮﺍ ﺗﺨﻠﻴﻪ ﮐﺎﻣﻞ ﺫﻫﻦ ﻧﻤﻴﻨﻤﺎﻳﻨﺪ. &= #65261;ﮔﺎﻫﻰ ﻇﺮﻑ ﭼﻨﺪ ﺳﺎﻝ ﻭ ﺑﺎ ﭼﺴﺒﻨﺪﮔﻰ ﻭ ﺑﺎﻟﻌﮑس ﺍﺯ ﻣﻄﺎﻟﺐ ﺫﺧﻴﺮﻩ ﺷﺪﻩ ﻧﻔﻌﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺣﺘﻰ ﺑﺎ ﺩﺍﻧﺴﺘﻦ ﺁﻧﻬﺎ،ﺃثری دﺭ ﻓﮑﺮ ﺭﺍ ﺑﻌﻬﺪﻩ ﻧﺪﺍﺭ&#= 65255;ﺪ. ﻭ ﻫﺮﭼﻪ ﺳﻴﺴﺘﻢ ﻫﺎﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻰ ﻭ ﻃﻠﺴﻢ ﻋﻘﻞ ﺗﺤﻤﻴﻠﻰ ﻣﻨﺤﺮﻑﺗﺮ ﺑﺎﺷﺪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻗﻮﻯ ﺗﺮ،ﻇﻬﻮﺭ ﻣﺪﺍﻭﻡ ﺧﺎﻃﺮﺍﺕ ﺑﺤﺎﻓﻈﻪ ﺩﺍﺭ&#= 65255;ﺪ. ﺑﺎ ﺗﺨﻠﻴﻪ ﺫﻫﻦ ﺧﻮﺩ،ﺍﺯ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺑﻰ ﻧﺘﻴﺠﻪ ﺭﻫﺎ ﻣﻴﺸﻮﺩ،= 5261; ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻭﺳﺎﻟک ﻤﻴﻤﺎﻧﺪ. ﻭﺍﻟ&= #1617;ﺎ ﺩﺭﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ،ﺍﻓ@= 401;ﺎﺭﺍﺻﻄﻠﺎﺣﺎ ﺷﻴﻄﺎﻧﻰ ﻭﺑﺪﻭﻥ ﻣﻨﻄﻖ ﺩﺭﺩﻟﻴﻞ ﺑﺬﻫﻦ ﻇﺎﻫﺮ ﻣﻴﮕﺮﺩﻧﺪ،ﮐA= 258; ﻧﻔس ﺍﻣّﺎﺭﻩ ﺑﺎﺯﻯ ﻋﻘﺪﻩﻫﺎ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﮔﻮ&= #65163;ﻰ ﺷﺨﺺ ﻗﺪﺭﺕ ﮐﻨﺘﺮﻝ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﻭ ﺑﻰ ﻓﺎﻳﺪﻩ ﺭﺍ ﺩﺭ ﺧﻮﺩ ﺳﺎﻧﺴﻮﺭ ﮐﻨﺪ ﻭ ﺑﺮﻭﺯ ﻧﺪﻫﺪ. ﺑﺮﺍﻯ ﻫﻤﻴﻥﺎﺳﺖ،ﮐA= 258;ﺩﺭﻣﺒﺤث ﺗﺪﺍﻋﻰ ﻣﻌﺎﻧﻰ،ﮐﻪ ﺫﻫﻦ ﺳﻠﺴﻠﻪ ﺍﻓﮑﺎﺭ ﻣﻔﺎﻫ&#= 65268;ﻢﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﺍﮔﺮ ﺷﺨﺺ ﻫﺪﻑ ﻧﻬﺎﺋﻰ ﻭ ﻏﺎﻳﺘﻰ ﺩﺭﺳﺖ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65194;،ﺁﻧﮕﺎﻩ ﻫﻤﻴﻦ ﻣﻄﺎﻟﺐ ﻧﺎﺩﺭﺳﺖ ﺩﺭ ﺫﻫﻦ ﺷﺨﺺ،ﺑﺎ= 5227;ث ﻧﺸﺨﻮﺍﺭ ﻣﻄﺎﻟﺐ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﮑﺮﺍﺭ= 5263; ﻭ ﺑﻰ ﻓﺎﻳﺪﻩ ﻣﻴﮕﺮﺩﺩ. ﮐﻪﺣ&= #65194;ّ ﺃﻗل ﺒﺪﻭﻥ ﺗﮑﺎﻣﻞ ﺭﻭﺣی هستند. ﮔﺮﭼﻪ ﺳﺮﮔﺮﻣﻰ ﻭ ﺑﺎﺯﻯ ﺭﻭﺍﻥ ﻭ ﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻫﺴﺖ. ﻭﺩﺭﺟﻪﺍ&= #65263; اﺯﺍﻧﺤﺮﺍﻑ ﻋﻘﻴﺪﺗﻰ ﻭ ﺑﻴﺎﻧﻰ ﺍﻓﺮﺍ&#= 65193; ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬ&#= 65264; ﺩﺭﺗﻔﮑّﺮﺍﺕ ﮐﻨﺘﺮﻝ ﺷﺪﻩ ﺧﻮﺩ،ﻭ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺭﻭﺡ ﻭ ﻫﻤﺰﺍﺩ ﺧﻮﺩ ﻗﺮﺍﺭ ﺩﺍﺭﻧﺪ. ﺗﻤﺎﻡ ﻃﺮﺣﻬﺎﻯ ﺍﻟﻬﻰ ﺭﺍ ﺩﺭ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﻈﺮ ﺩﺍﺭﻧﺪ. ﭘس ﺗﺪﺍﻋﻰ ﺫﻫﻨﻰ ﺁﻧﺎﻥ ﻣﺠﺎﻟﻰ ﺑﺮﺍﻯ ﻇﻬﻮﺭ ﺍﻓﮑﺎﺭ ﻣﺘﻔﺮﻗﻪ،ﻭ ﺍﺻﻄﻠﺎﺣﺎ ﺁﺷﻐﺎﻝ ﻧﻤﻴﺪﻫﺪ. ﻫﻤﺎ&= #65253; ﮔﻮﻧﻪ ﮐﻪ ﻳﻚ ﭘ= ﺰﺷﻚ،ﺍﮔﺮ ﺳﺨﻨﺮﺍﻧﻰ ﮐﻨﺪ، ﻣﻄﺎﻟﺐ ﻏﻴﺮ ﻃﺒّﻰ ﺑﺬﻫﻦ ﺍﻭ ﺭﺍﻩ ﻧﺪﺍﺭﺩ،ﮐﻪ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﺩ ﺑﻴﺮﻭﻥ ﺑﺰﻧﻨﺪ. ﺍﮔﺮ ﺳﺨﻨﺮﺍﻥ ﻃﺮﺡ &= #65239;ﺒﻠﻰ ﻭ ﺍﺳﮑﻠﺖ ﻣﻄﺎﻟﺐ ﻣﻨﺎﺳﺐ ﺭﺍ،ﺑ= 5166; ﺗﻔﮑﺮ ﻭ ﺍﻧﺘﺨﺎﺏ ﻭ ﺣﺬﻑ ﻭ ﺍﺻﻠﺎﺡ ﻗﺒﻠﺎ ﺁﻣﺎﺩﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548;ﺑﻬﻴﭻ ﻭﺟﻪ ﺧﺎﺭﺝ ﺍﺯ ﻫﺪﻑ ﻭ ﺑﺮﻧﺎﻣﻪ ﺻﺤﺒﺖ ﻧﺪﺍﺭﺩ&#= 1548;ﻭ ﺩﺭ ﺍﻭ ﺧﻮﺩ ﻧﻤﺎﺋﻰ ﻧﻤﻴﮑﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﮐﻠﺎﻣﺶ ﺑﺮﻳﺪﻩ ﺷﻮﺩ. ﻳ= ﺎ ﮔﻬﮕﺎﻩ ﺑﺨﻮﺍﻫﺪ ﺑﺮﺍﻯ ﺭﻓﻊ ﺧﺴﺘﮕﻰ ﺷﻨﻮﻧﺪﮔﺎﻥ ﺧﻮﺩ ﮐﻨﺪ،ﻭ ﺟﻮﮐﻰ ﺑﮕﻮﻳﺪ ﻭ ﺍﺳﺘﻤﺎﻟﺘﻰ ﻧﻤﺎﻳﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻧظ᥷= 8;ﻳﻪ ﻣﺪﻟﻬﺎﻯ ﻋﺼﺒﻰ،ﺩﺭ ﻧﻈﺮﻳﻪ ﻓﻴﺰﻳﮑﻰ ﮐﺎﺭ ﺣﺎﻓﻈﻪ،ﺑﺎﻳA= 194; ﺍﻳﻦ ﭘﺎﺳﺦ ﺭﺍ ﺑﺪﻫﻨﺪ. ﮐﻪ ﭼﺮﺍ ﺍﻓﮑﺎﺭ ﺯﺍﺋﺪ ﺑﻴﺮﻭﻥ ﻣﻴﺂﻳﻨﺪ،ﺍﮔA= 198;ﭼﻮﻥ ﻣﺪﻟﻰ ﺍﻓﮑﺎﺭ ﭼﻴﺪﻩ ﺫﻫﻦ ﺷﺪﻩ ﺍﻧﺪ. ﻭ ﺩﺭﻏﻴﺮﺳﺎﻟﮑ= 5166;ﻥ،ﺍﻳﻦ ﺟﺮﻳﺎﻥ ﺑﻴﺸﺘﺮ ﺍﺳﺖ. ﺣ= ﺘﻰ ﺧﻮﺩ ﺷﺨﺺ ﻣﺘﻮ&= #65183;ّﻪ ﻧﻴﺴﺖ،ﮐﻪ ﻧﺎﻣﺮﺑﻮﻁ ﺻﺤﺒﺖ ﻣﻴﮑﻨﺪ. = ﮐﻪ ﺑﺮﺧﻰ ﺑﻴﻤﺎﺭﻯ ﺳﺨﻦ &= #64404;ﻔﺘﻦ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺁﺳ= ﻤﺎﻥ ﻭ ﺭﻳﺴﻤﺎﻥ ﺭﺍ ﺑﻬﻢ ﻣﻰ ﺩﻭﺯﻧﺪ. ﮐﻪ ﺍﻣﻴﺪﻭﺍﺭﻡ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﺍA= 199; ﺍﻳﻦ ﮔﻮﻧﻪ ﺍﻓﺮﺍﺩ ﻧﺒﺎﺷ&#= 65194;، ﮐﻪ ﭘﺮﮔﻮﺋﻰ ﻣﻴﻨﻤﺎﻳﻢ. ﺯﻳ&= #65198;ﺍ ﻫﺪﻑ ﺗﻨﻬﺎ ﻣﺘﻮﺟّﻪ ﮐﺮﺩﻥ ﺧﻮﺍﻧﻨﻨﺪﻩ ﺑﺎﻫﻤﻴّﺖ ﺳﻠ= 5262;ﻙ ﺍﻟﻬﻰ، ﻭ ﻟﺰﻭﻡ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺍﺳﺖ. ﻭ ﺍﻟّﺎ ﺍﻧﺴﺎﻧﻬﺎ، ﺣ= 5176;ﻤﺎ ﺩﻭﭼﺎﺭ ﻗﻬﻘﺮ&#= 65165;ﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺑﺪﺗﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻣﻴﺸﻮﻧﺪ. = ﻭ ﺻﺪﻫﺎ ﻭﮔﺎﻫﻰ ﻣﻴﻠﻴﻮﻧﻬﺎ ﺳﺎﻝ ﺩﻳﮕﺮ ﻟﺎﺯﻡ ﺍﺳﺖ،ﮐ= 5258; ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺑﻬﻤﻴﻦ ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﺑﺎﻳﺪ ﺑﺮﺳﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﮐﺎﺭﻣﺎﻫﺎ ﺻﺪﻫﺎ ﺑﺎﺭ ﺗﮑﺮﺍﺭ ﺷﻮﻧﺪ. = ﺯﻳﺮﺍ ﺍﻳﻦ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ&#= 1548;ﮐﻪ ﻓﺮﻣﺎﻥ (ﮐﻦ ﻓﻴﮑﻮﻥ)ﺭﺍ ﺑﺮ&= #65165;ﻯ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺟﺪﺍ ﺷﺪﻩ ﺍﺯﺍﻗﻴﺎﻧﻮس ﺭﻭﺣﻰ ﺧﺪﺍﻭﻧ&#= 65194; ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﺍﺳﺖ، ﮐﻪ ﺑﺎﻳﺪ ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎ&#= 65193;ﻯ،ﺑﺎﻧﻮﺍﻉ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﻓﺼﻮﻝ ﻓﺮﺍﻭﺍﻥ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑﺎﺯﮔA= 208;ﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺭﺍ ﺑﻨﻤﺎﻳﺪ،ﮐﻪ ﺧﻮﺍﻫﻨﺪ ﺑﺎﺯﮔﺸﺖ. ﻭﭘس ﺍﺯ ﭘﺎﮐﻴﻬﺎﻯ &= #65251;ﻄﻠﻖ،ﺍﻧﺴﺎʌ= 53; ﺩﺭ ﮐﻤﻴّﺖ ﺗﻔ&#= 64401;ّﺮ ﻧﻈﺮﺵ ﻣﺪﺍﻡ ﺑﺎﻳﻦ ﺍﻓﮑﺎﺭ ﺯﺍﺋﺪ ﺍﺳﺖ،ﮐ= 5258; ﺟﺪﺍ ﺍﺯ ﻫﺪﻑ ﻭ ﻓﺎﻳﺪﻩﺍﻯ ﺩﺭ ﺻﺤﺒﺖ ﻭ ﺗﻔﮑّﺮ ﭘﻴﺪﺍ ﻧﺸﻮﻧﺪ. ﮐﻪﻣﺪ&= #65165;ﻡ ﻣﺴﻴﺮ ﺗﻔﮑّﺮ ﻭ ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰﺭﺍﻩ ﺍﻧﺤﺮﺍﻑ ﺭﺍ ﺑﺎﻋث ﻣﻴﺸﻮﻧﺪ. ﮐﻪﻋ&= #65252;ﻞ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻥ ﺣﺮﮐﺖ ﻓ&= #64401;ﺮﻯ ﻭ ﻋﻘﻠﻰ ﺩﺍﺭﺩ.= ﻭ ﺑﻤﻮﺟﺐ ﺁﻥ،ﻫ= 5198; ﺣﺮﮐﺖ ﺯﺑﺎﻧﻰ ﻭ ﺟﺴﻤﻰ ﺻﻮﺭﺕﻣﻴﮕﻴﺮ= 5193;. ﮐﻪ ﺧﻄﺎ ﻭ ﺍﺷﺘﺒﺎﻩ ﻭ ﺧﻴﺎﻧﺖ ﻭ ﺟﻨﺎﻳﺖ ﻭ ﻏﻴﺮﻩ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﻋﻤﻠﺎ ﮐﻞّ ﻭﺟﻮﺩ ﺟﺴﻤﻰ ﻭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﺍﻧﺴﺎ&#= 65253;، ﻣﺠﺎﺯﺍﺕ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺟﺘﻤﺎ= 5227;ﻰ ﻣﻴﺸﻮﺩ ﻭﻟﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺠﺎﺯﺍﺗﺶ ﺩﺭ &= #64400;ﺎﺭﻣﺎﻫﺎﻯ ﺩﺭ ﺳﻄﺢ ﮊﻧﺘﻴ&= #65242; ﺭﻭﺣﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺗﻮﻟّﺪ ﻣﺠﺪﺩ ﺑﺠﻬﺎﻥ. ﺍﻳﻦ ﻣﺘﻔﮑّﺮ ﮔﺎﻫﻰ ﺗﮑﺮﺍﺭ ﺗﻔﮑّﺮ ﺩﺭﻳﻚ ﻣﻮﺿﻮﻉ،ﺍﻭﺭA= 165; ﺑﻬﻤﺎﻥ ﻧﺘﺎﻳﺞ ﻗﺒﻠﻰ ﻣﻴﺮﺳﺎﻧﺪ،ﮐA= 258; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﺷﺪﻩ ﺍﺳﺖ. ﭘس ﺧﻮﺩﺭﺍ ﺻﺎﺩﻕ ﻭ ﺑﺤﻖ ﻣﻴﺪﺍﻧ&= #65194;. ﻭ ﻧﻈﺮﻳّﺎﺕ ﺧﻮﺩﺭﺍ ﻭﺍﻗﻌﻰ ﻭ ﺣﺘﻰ ﻋﻠﻤﻰ ﻭ ﻣﺬﻫﺒ&= #65264; ﻭ ﺍﻟﻬﻰﻣﻴﺪﺍ&#= 65255;ﺪ. ﺯﻳﺮﺍ ﺧﻮﺩﺵ ﺑﺎﻭﺭ ﺩﺍﺭﺩ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺭʋ= 65;ﺩﻩ ﻭ ﮐﻨﺘﺮﻝ نفس = 5261;ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﻟﺎﺯﻡ ﺍﺳﺖ،ﮐﻪ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﻨﺎﻓﻊ،ﻳﺎﺍA= 187;ﺘﻴﺎﻁ ﮐﺎﺭﻯﻮﺩﺭ ﺑﺮﺍﺑﺮ ﺍﺣﺘﻤﺎﻝ ﺧﻄﺮ&#= 1548;ﻭ ﺷﺎﻳﺪ ﺑﺨﺎﻃﺮ ﺗﻄﻤﻴﻊ ﻭ ﻓﺮﻳﺐﮐﺎﺭﻯ ﺩﻳﮕﺮﺍﻥ، ﻗﺪﺭﺕ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺍﻭ ﺗﻤﺎﻡ ﻣﻴﺸﻮﺩ. = ﻭﻟﻰ ﺳﺎﻟﻚ ﺗﻤﺮﻳﻦ ﺍﺭﺍﺩﻩ ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ، ﻭ ﮐﻨﺘﺮﻝ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺭﺍ ﺩﺍﺭﺩ. ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻧﻴﺮﻭﻣﻨﺪﻯ ﮐﺎﻓﻰ ﺩﺍﺭﺩ ﻭﻫﺮ ﮐﺎﺭﺵ ﻳﺎ ﻧﻔﻊ ﺟﺎﺭﻯ ﻫﻤﮕﺎﻧﻰ ﺭﺍ ﺩﺍﺭﺩ،ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﻧﻈﺮ ﺧﻮﺩ،ﺻﻠﺎﺡ ﻣ= 5268;ﺪﺍﻧﺪ ﮐﻪ ﭼﻪ ﺑﮕﻮﻳﺪ ﻳﺎ ﭼﻪ ﺑﮑﻨﺪ. ﺯ= ;ﻳﺮﺍ ﻣﻌﺼﻮﻡ ﺍﺯ ﮔﻨﺎﻩ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰﻫﺴﺖ. ﻭﻧ&= #65258; ﻣﻌﺼﻮﻡ ﺍﺯ ﻗﺎ&= #65255;ﻮﻥ ﻭﻗﺮﺍﺭﺩﺍﺩﻫ= 5166;ﻯ ﺍﺟﺘﻤﺎﻋﻰ ﻭ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﺮﻑ ﺟﺎﺭﻯ ﺟﺎﻣﻌﻪ &= #65261;ﻟﻰ ﮔﺎﻫﻰ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻰ ﺿﺪ ﺧﺪﺍﻭﻧﺪ،= 5169;ﺎ ﮐﻮﭼﮑﺘﺮﻳﻦ ﺑﻬﺎﻧﻪﺍﻯ ﮐﻪ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬی ﺪﺍﺭﻧﺪ= 548; ﺑﻤﻮﺟﺐ ﻧﻈﺮﻳّﺎﺕ ﻣﻨﺤﺮﻑ ﻗﺸﺮﻯ ﺧﻮﺩ ﮔﻨﺎﻩ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﻭ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﮐﺸﺘﻪ ﻭ ﺣﻠّﺎﺟﻰ ﺗﻦ ﻭ ﺁثاﺭ ﺍﻭ ﺭﺍ ﻣ&#= 65268;ﻨﻤﺎﻳﻨﺪ. ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﺑ&= #65192;ﻮﺍﻫﺪ ﺍﻓﮑﺎﺭ ﺧﻮﺩﺭﺍ ﺑﺴﻨﺠﺪ،ﮐﻪ ﻧﺎﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﺁﻧﺮﺍ ﺍﺯ ﺧﻮﺩ ﺩﻭﺭ ﮐﻨﺪ&= #1548;ﻧﻴﺰ ﺗﻮﺍﻧﺎﺋﻰ ﺁﻥﺮﺍﺩﺍﺭﺩ،@= 400;ﻪ ﺍﺯ ﺁﻧﭽﻪ ﻣﺤﺒﻮﺏ ﺭﻭﺍﻥ ﺍﻭ ﺷﺪﻩ ﺟﺪﺍ ﮔﺮﺩﺩ. ﻳﺎ ﺣﺘﻰ ﺁﻧﺮﺍ ﺑﺪ ﺑﺪﺍﻧﺪ. ﭼﻮﻥ ﺍ= ﻣﮑﺎﻥ ﺗﻔﮑﻴﻚ ﺃﻧﺒﻮﻫﻰ ﺍﺯ ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﺫﻫﻨی ﻨﻴﺴﺖ،ﭘس ﺳﺎﻟﻚ ﻫﻤﻪ ﺍﻓﮑﺎﺭ ﺧﻮﺏ ﻭ ﺑﺪ ﺧﻮﺩﺭﺍ ﻳﮑﺒﺎﺭﻩ ﻃﺮﺩ &= #65251;ﻴﮑﻨﺪ. ﭼﻮﻥ ﺯﻣﺎﻥ ﺩﺭﺍﺯﻯ ﺗﻤﺮﮐﺰ ﻭ ﺗﻮﺳّﻞ ﺩﺭ ﻭﺳﻴﻠﻪ ﻋﺒﺎﺩ&#= 65263; ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﭙﺮﺩﺍﺯﺩ. ﺁ&= #65255;ﮕﺎﻩ ﻫﺮﭼﻪ ﭘﻴﺮ ﺑﮕﻮﻳﺪ ﺩﺭﺳﺖ ﺍﺳﺖ. ﺣﺘﻰ ﺍﮔﺮ ﺍﺗﻔﺎﻗﺎ ﺧﻄﺎ ﮐﻨﺪ،ﮐﻪ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198; ﺑﺎﺯ ﺩﺭﺳﺖﺍﺳﺖ. ﻭ ﺧﺪﺍﻭﻧﺪ ﺁﻧﺮﺍ ﺩﺭﺳﺖ ﻣﻴﺸﻨﺎﺳﺪ. ﺯﻳ&= #65198;ﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻟﺎﺯﻡ ﺍﺳﺖ. ﭘﻴﺮ ﺑﺴﺎ= ﻟﻚ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻣﻴﮕﻮﻳﺪ،ﮐﻪ ﺍﻃﺎﻋﺖ ﺳﺎﻟﻚ ﻣﻬﻢ ﺍﺳﺖ،ﻭﻧ= 5258; ﻣﺤﺘﻮﻳﺎﺕ ﺩﺳ&#= 65176;ﻮﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻮﺭﺩ ﺍﻃﺎﻋﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﭘﺮʌ= 03;ﺶ ﺍﻳﻦ ﺍﺳﺖ،ﺍﮔ= 5198; ﺗﻐﻴﻴﺮ ﺩﺭ ﻣﺪﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺗﻐﻴﻴﺮﻯ ﺩﺍﺩﻩ ﺷﻮﺩ ﮐﻪ ﻧﺮﻭﻧﻬﺎ ﺍﺯ ﺣﺎﻟﺖﺁﮐﺘﻴﻮ ﻭﻓﻌّﺎﻝ</span></span><span dir=3DLT= R></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﺎﻟﺖ ﭘﺎﺳﻴﻮ ومنفع= ;ل ﺩﺭﺁﻳﺪ، ﻣﻴﺘﻮﺍﻥ ﻧﻈﺎﻡ ﺫﻫﻨﻰﺭﺍ ﺑﻬﻢ ﺭﻳﺨﺖ. ﮐﻪ ﺭﻭﺍ= ﻥ ﺩﺭﻣﺎﻥ ﭘﺰﺷﻚ &= #65165;ﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﺎ ﺍﻟ&= #64401;ﺘﺮﻭ ﺷﻮﻙ ﻭﺩﺍﺭﻭﻫﺎﻯ ﺷﺪﻳﺪ ﻣﺨﺪّﺭ &#= 65175;ﻀﻌﻴﻒ ﮐﻨﻨﺪﻩ ﺍﻋﺼﺎﺏ،ﻣﻴﺘA= 262;ﺍﻥ ﭼﻨﻴﻦ ﮐﺮﺩ ﻭﻟﻮ ﮐﻤﻰ ﻄﻮﻝ ﻣﻴﮑﺸﺪ. ﺯﻳﺮﺍ ﺑﻴﻤﺎﺭ ﭼﻴﺰ ﻣثبتی ﺩﺭ ﺫﻫʌ= 54; ﻧﺪﺍﺭﺩ. ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﻋﺎﺩﻯ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻥ &= #64380;ﻨﻴﻦ ﮐﺮﺩ. ﮔﺮﭼﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺩﺭ ﺫﻫﻦ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺳﺎﻟﮑﺎﻥ ﺍﮔﺮ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ &= #65193;ﺭ ﺫﻫﻦ ﺩﺍﺭﻧﺪ ﺑﻨﻤﺎﻳﻨﺪ،ﭘA= 268;ﺮ ﮐﺎﻣﻞ ﭘس ﺍﺯ ﺗ&= #65192;ﻠﻴﻪ،ﺑﺎ ﮐﻤﻚ ﻭ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﻣﺪﺑّﺮﺍﻥ ﺭ&#= 65261;ﺣﻰ،ﺗﺤﻠﻴﻪ ﻫﺎﻯ ﻧﻴﮑﻮ ﺟﺎﻧﺸﻴﻦ ﻣﻴﮑﻨﻨﺪ،ﻭ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﮑﻨﻨﺪ،ﮐﻪ ﻣﻨﺠﺮ ﺑﺘﺠﻠﻴﻪﻫﺎﻯ &#= 65165;ﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ ﻣﻴﮕﺮﺩﺩ. ﮐﻪ ﮐﺎﺭ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻣﺪﺑﺮﺍﻥ،ﺩﺭ ﺳﻄﺢ رَبّ ﺍﻟﻌﺮﺵ ﺭﺣﻤﺎﻥ،ﺩﺭ ﻃﺮﻳﻘﺖ ﺳﻠﻮﮐﻰ ﻣﺤﻤﺪﻯ،ﺑﺮﺍA= 263; ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﺍﺳﺖ. ﻭﻟ= ﻰ ﻣﻨﻈﻮﺭﺍﺯ ﻃﺮ&#= 65267;ﻘﺖ ﻣﺤﻤﺪﻯ،ﺩﻳﺎA= 255;ﺖ ﺍﺳﻠﺎﻡ ﻭ ﻣﺬﺍﻫﺐ ﺍﺳﻠﺎ&#= 1605;ی ﻨﻴﺴﺖ. ﮐﻪ ﺳﺮﺍﺳﺮ ﻗﺸﺮﻯ ﻭﻣﻨﺤﺮﻑ ﻭﻣﺸﺮﻙ ﻭ ﻏﻴﺮﺍﻟﻬﻰﻫﺴ= 5176;ﻨﺪ. ﺍﮔﺮ ﭘﻴﺮ ﺍﻟﻬﻰ ﺑﺎ ﭼﻨﺪ ﺳﺎﻟﻚ،ﺑﺮﻧﺎA= 251;ﻪ ﻫﺎﻯ ﺗﺨﻠﻴﻪ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ،ﻭﻳﺎ ﻣﻌﻠﻤﺎﻥ ﻣﺪﺍﺭس ﻏﻴﺮ ﺍﻟﻬﻰ،ﻣﻌﻤﻮA= 247;ﺎ ﮐﻠﺎس ﺷﻠﻮﻍ ﺍ&#= 65199;ﻣﺤﺼّﻞ ﻋﻠﻢ ﺩﺍﺭﻧﺪ. ﻭ ﻫﺮ ﻳﻚ ﺑﺎ ﺳﺎﺯﻣﺎﻥ ﺫﻫﻨﻰ ﻭﻣﺪل هاﻯ ﻓﮑﺮﻯ ﺧﻮﺩ،ﻧﻤﻴﺘﻮA= 165;ﻥ ﺁﻧﻬﺎ ﺭﺍ ﺑﻨﻈﺎﻡ ﺟﺪﻳﺪﻯ ﻓﮑﺮﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩ. ﻭ ﻟﺬﺍ ﻫﻤ= ;ﻴﺸﻪ ﭼﻨﺪ ﻧﻔﺮ ﺍﺯ ﺷﺎﮔﺮﺩﺍﻥ ﻣﻌ&#= 65248;ﻢ ﺭﺍ ﻣﻰ ﻓﻬﻤﻨﺪ ﻳﺎ ﺑﺎﻭﺭ ﻣﻴﮑﻨﻨﺪ ﺑﺨﺼﻮﺹ ﻭﻗﺘﻰ ﺍﺯ ﻧﻈﺮﻳّﺎﺕ ﺫﻫﻨﻰ ﺻﺤﻴﺖ ﻣﻴﮑﻨﺪ. ﻭﻳﺎ ﺍﮔﺮ ﺍﺯ ﻣﺴﺎﺋﻞ ﺩﻳﻨﻰ ﻭ ﺍﻳﺪﺋﻮﻟﻮﮊﻳ= 4401;ﻰ ﺳﻴﺎﺳﻰ ﺑﺎﺷﺪ. = ﻭﻟﻰ ﺩﺭ ﺍﻣﻮﺭ ﺁﺯﻣﺎﻳﺶﻓﻴﺰ= 5267;ﮑﻰ ﻭ ﻟﺎﺑﺮﺍﺗﻮﺍﺭ= 5263;،ﻣﺤﺼﻠﻴﻦ ﻧﻈﺎﻡ ﻋﻠﻤﻰ ﺟﺪﻳﺪ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻴﺎﺑﻨﺪ ﻭﻣﻴﺴﺎﺯﻧﺪ. ﻭ&= #65251;ﻌﻠﻢ ﺟﺰ ﺩﺭ ﺭﺍﻩ ﺍﻧﺪﺍﺧﺘﻦ ﺗﺠﺮﺑﻪ ﻭ ﺁﺯﻣﺎﻳﺶ،ﻧﻘA= 208;ﻰ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﻗﺎﻧﻊ ﮐ&= #65198;ﺩﻥ ﻣﺤﺼّﻠﻴﻦ ﻧﺪﺍﺭﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺗﺠﺎرَبّ ﭘﻨﻔﻴﻠﺪ ﺩﺭ ﺑﺎﺭﻩ ﻣﺪﻟﻬﺎﻯ ﻋﺼﺒﻰ،ﮐﻪ ﻫﻤﻴﺸﻪ ﺑﺎﻳﺪ ﭘﺎﻳﺪﺍﺭ ﺑﺎﺷﻨﺪ،ﻧﺸﺎA= 253; ﻣﻴﺪﻫﺪ ﮐﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ. ﺍ= ﻟﺒﺘﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻗﺎﺑﻞ ﺑﻬﻢ ﺭﻳﺨﺘﻦ ﻭ ﺩﮔﺮﮔﻮﻧﻰ ﻧﻈ&#= 65166;ﻣﻬﺎﻯ ﻓﮑﺮﻯ ﺳﺎﻟﻚ ﻋﻤﻠی هست ﮐﻪ A= 187;ﺘﻰ ﺑﺤﺎﻟﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻓﻨﺎ ﮐﻪ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻥ اﺳﺖ ﻣﻴ&#= 65198;ﺳﻨﺪ. ﮐﻪ ﺑﺤﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩﻯ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭ&= #65251;ﻴﺂﻳﺪ، ﻭ ﺍﻣﮑﺎﻥ ﺷﻬﻮ&= #65193; ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﺍﻧﺴﺎﻥ،ﻭ ﮔﺎﻫﻰ ﺩﺭ ﺗﺤﺮﻳﻚ ﻣﻐﺰﻯ&#= 1548;ﺗﺬﮐّﺮ ﻣﻄﺎﻟﺐ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ&#= 1548; ﻭﻟﻰ ﺑﺎ ﺑﺴﻴﺎﺭﻯ ﺩﺳﺖﮐﺎﺭﻯ ﺷﺪﻩ ﻫﺴﺖ. ﺑﺮﺧ= ﻰ ﺍﺯ ﻣﺤﻘﻘﻴﻦ ﻣﻴﮕﻮﻳﻨﺪ،ﺑA= 252;ﻮﺟﺐ ﻓﺮﺽ ﺟﻤﻊ ﺁﻭﺭﻯ ﺗﻤﺎﻡ ﺍﻃﻠﺎﻋﺎﺕ ﻃﻮﻝ ﻋﻤﺮ ﮐﻪ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻫﺴﺖ، ﺍﺧﺘﻠﺎ= 5245; ﺩﺭ ﻣﺪﻟﻬﺎ ﺑﺮﺍﻯ ﻧﮕﻬﺪﺍﺭﻯ ﺩﺍ&#= 65197;ﻧﺪ، ﻳﺎ ﺍﺧﺘﻠﺎﻝ ﺩﺭ ﻣﺮﺣﻠﻪ ﻧﻮﺳﺎﺯﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺍﻣﮑﺎﻥ ﺑﻴﺎﺩ &= #65153;ﻣﺪﻥ ﻧﻴﺴﺘﻨﺪ. ﺯﻳﺮ&= #65165; ﺍﻳﻦ ﻧﻔس ﺍﻣّ= 5166;ﺭﻩ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻣﺠﻤﻮﻋﻪ ﻫﺎﺋﻰ ﺍﺯ ﺍﻃﻠﺎﻋﺎﺕ ﺫﻫﻨﻰ ﺩﺍﺭﺩ،= 4400;ﻪ ﻋﻘﻴﺪﻩ ﻭ ﻳﺎ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﻣﺬﻫﺒﻴﻮﻣﻘﺪ= 5205; ﺷﺨﺺ ﺷﺪﻩ ﺍﺳﺖ.= ﻭ(ﻋﻘﺪﻩ)ﺍﺯ ﻣﻨﺸﺄ (ﺍﻳﺪﻩ)ﻣﻴﺒﺎﺷ&= #65194; ﮐﻪ(ﻋﻘﻴﺪﻩ) ﺷﺪ= ﻩﺍﺳﺖ. ﻭ ﺍﻟﺒﺘﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺣﺎﺿﺮ ﻧﻴﺴﺖ،= 5153;ﻧﻬﺎ ﺭﺍ ﻣﻮﻗﺘﺎ ﺑﺬﻫﻦ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﻭﻳﺎﺩﺁﻭﺭﻯ ﺑﺮﺳﺎﻧﺪ،ﮐﻪ ﻣﻤﮑﻦ ﺍﺳﺖ ﺗﻐﻴﻴﺮ ﮐﻨﻨﺪ. = ﻭ ﻟﺬﺍ ﻣﺘﻌﺼّﺒﻴﻦ ﻧﻈﺮﻣﺨﺎﻟﻔﻴ= 5254; ﺧﻮﺩﺭﺍ،ﺣﺎﺿA= 198; ﺑﮕﻮﺵ ﺩﺍﺩﻥ ﻳﺎ ﻗﺮﺍٴﺖ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﺨﻮﺩ ﻧﻤﻴﺪﻫ&#= 65256;ﺪ، ﺗﺎ ﻣﺒﺎﺩﺍ ﺩﻭﭼﺎﺭ ﺍﻧﺤﺮﺍﻑ ﻭ ﺗﻐﻴﻴﺮ ﻋﻘﻴﺪﻩ ﺷﻮﻧﺪ. = ﻭﺣﺘﻰ ﻣﺘﻌﺼّﺒﻴﻦ ﺍﺩﻳﺎﻥ ﻗﺒﻠﻰ&#= 65169;ﺎﺩﻳﺎﻥ ﺑﻌﺪﻯ ﮔﻮﺵ ﻧﻤ&= #65268;ﺪﻫﻨﺪ. ﮐﻪ ﻫﺮ ﺩﻭ ﻳﻚ ﺧﻮﺍﺳﺘﻪ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﺣﺘﻰ ﻣﺬﺍﻫﺐ ﻣ&= #65176;ﻌﺪﺩ ﻳﻚ ﺩﻳﻦ ﻭﺍﺣﺪ&= #1548; ﻳﮑﺪﻳﮕﺮ ﺭﺍ ﮔﻮﺵ ﻧﻤﻴﺪﻫﻨﺪ ﮐﻪﺑﺎﻃﻞ ﻭﮔﻨﺎﻩ ﻣﻴﺪﺍ&#= 65255;ﻨﺪ. ﻭﻟﻰ ﺑﺮﺧﻰ ﺩﻳﮕﺮ ﺍﺯ ﻣﺤﻘﻘﺎﻥ،ﺗﻤA= 166;ﻡ ﺍﺧﺒﺎﺭ ﻃﻮﻝ ﻋﻤﺮ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﺍﻳﻦ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻈﺮ ﺩﺭﻓﻠﺴﻔﻪ ﺳﻠﻮک اﻟﻬﻰ،ʌ= 61;ﻗﺒﻮﻝ ﺃﺻﻞ ﻣﺪﺑّﺮﺍﻟﻬﻰ ﻫﺴﺖ. ﻭ ﺍﻳﻨﮑﻪ ﺣﺎﻓﻈﻪ ﺍﻧﺴﺎﻥ ﺩﺭﮊﻧﺘﻴﻚ ﺭﻭ&#= 65187;ﻰ،ﺑﻴﺮﻭﻥ ﺍﺯ ﺗﻦ ﻭ ﺍﺯ ﻋﻮﺍﻟﻢ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﭼﻮﻥ ﻣﻠﮑﻮﺕ ﺑﻮﺩﻩﺑﺎﺷﺪ ﺻﺎﺩﻕ ﺍﺳﺖ. ﻭ ﺁﻧﭽﻪ ﮐﻪ ﺩﺭ ﺳﻠﻮﻙ ﺗﺨﻠﻴﻪ &= #65251;ﻴﺸﻮﺩ،ﻭﻳﺎ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻧﻴﺎﺯ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺍﺯ ﺍﻟ&= #65260;ﺎﻣﺎﺕ ﮐﻠّﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﻧﺪ،ﺳﻴﻞ = 5251;ﻄﺎﻟﺐ ﺍﺯﺭﺍﻩ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺍﺯ ﺁﺭﺷﻴﻮ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻫﻤﺰﺍﺩ ﺍﻟﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺳﺎʌ= 47;ﻚ ﺩﺭ ﺗﺨﻠﻴﻪ ﻧﻔس ﺍﻣّﺎﺭﻩ= 48;ﮐﻪ ﺑﺤﺎﻟﺖ ﻓﻨﺎ ﻭ ﺑﻴﺨﻮﺩﻯ ﻭ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﻭ ﺧﻠﺴﻪﻭ ﺳﺎﻣﺎﺩﺍﻯ ﻭ ﺻﻤﺪﻳّﺖ ﻣﻴﺮﺳﺪ،ﮐﻪ ﺷﺒﻴﻪﺍﺣﻮﺍل ﺪﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬی ﺮﺍ ﻣﻴﻴﺎﺑﺪ. ﭼﻴﺰ&= #65263; ﺍﺯ ﺍﺯ ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ ﺧﻮﺩ ﻧﻤﻰ ﺑﻴﻨﺪ. ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺑﻴﺮﻭﻥ ﺍﺯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺩﺭﻣ&= #65228;ﺎﻟﺠﻪ ﺑﻴﻤﺎﺭﺍﻥ ﻧﻴﺰ ﺑﺎ ﺩﺍﺭﻭ ﻭ ﺍﻟﮑﺘﺮﻭ ﺷﻮﻙ، ﻳﺎ ﺗﻠﻘ&#= 65268;ﻨﺎﺕ ﻣﺪﺍﻭﻡ ﺍﻳﻦ ﺟﺪﺍﺋﻰ ﺧﻮﺩﺁﮔﺎﻩ ﺑﻴﻤﺎﺭ ﺭﺍ ﺍﺯ ﻧﺎﺧﻮﺩﺁﮔﺎﻫ= 5206; ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭﻋﻤﻠ&= #65166; ﺳﺎﺯﻣﺎﻥ ﺫﻫﻨﻰ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﻬﻢ ﻣﻴﺮﻳﺰﻧﺪ. ﻭ ﺍﮔﺮ ﻣﺪﻟﻬﺎﻯ ﻋﺼﺒﻰ ﺭﺍ ﺑﭙﺬ&= #65267;ﺮﻳﻢ،ﭼﻨﻴﻦ ﺁﺷﻔﺘﮕﻰ ﻫﺴﺖ. = ﻭﻟﻰ ﭼﻮﻥ ﻧﺰﺩ ﻫﻤﻪ&= #1548;ﻋﻤﻠﺎ ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ&#= 1548;ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻟﻮﺩﻩ،ﻭ ﻳﺎ ﺩﺭ ﺭﻭﺡ ﺍﻟﻬﻰ ﺷﺪﻩ ﺗﺰﮐﻴﻪ ﮔﺮﺩﻳﺪﻩ ﺑﺎﺷﺪ،ﺩﺭﻫﺮ ﺩﻭ ﺣﺎﻝ،ﺩﺭﻋ= 5262;ﺍﻟﻢ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ، ﻭ ﺑﻴﺮﻭﻥ ﺍﺯ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﻭﻣﻐﺰ ﺍﻭﻭﻟﻰ ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺁﻟﻮﺩﻩ،A= 153;ﻟﻮﺩﮔﻰ ﻫﺎﻳﺶ ﺍﻭﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺳﻄﻮﺡ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﻮﻋﻰ ﻗﺮﺍﺭ ﻣﻴﺪﻫﺪ. = ﮐﻪ ﺯﻳﺎﺩ ﺩﺭ ﻋﻘﻞ ﻭ ﻣﻘﺎﻡ ﺗﮑﺎﻣ&= #65248;ﻰ،ﺗﻔﺎﻭﺗﻰ ﺑﺎ ﺭﻭﺡ ﮐﻨﻮﻧﻰ ﺷﺨﺺ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻏﻴﺮﺳﺎﻟﮑﺎﻥ ﺑﺤﺎﻝ ﺧﻮﺩﺷﺎﻥﺮﻫﺎ ﺷﺪﻩ،ﻭ ﮔﻨﺎﻫﺎﻥﻮ ﺍﻋﻤﺎﻝ ﺁﻧﻬﺎ&#= 1548; ﺑﻤﺴؤﻟﻴّﺖ ﺧﻮﺩﺷﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﮔﺮ ﺁثاﺭﻯ ﺭﺍ ﮐﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻣﻴﮕﻮﺋﻴﻢ،ﭼA= 262;ﻥ ﺩﺭﺗﻮﻟﺪ ﺑﻌﺪﻯ ﻫﻤﺎﻥ ﻣﻄﺎﻟﺐ ﺗﻮﻟﺪ ﻗﺒﻠﻰ ﺍﻣﮑﺎﻥ &= #65223;ﻬﻮﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺑﺎ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻣﻴﺘﻮﺍﻥ ﺧﺎﻃﺮﺍﺕ ﭼﻨﺪ &= #65175;ﻮﻟﺪ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺸﺮﻯ ﺭﺍ ﻧﻴﺰ ﺑﻴﺎﺩ ﺁﻭﺭﺩ. ﻭ ﺩﺭ ﻳﻚ= ; ﻣﻮﺭﺩ ﻣﺘﺨﺼﺺ ﻧﻴﺮﻭﻣﻨﺪ ﻫﻴﭙﻨﻮﺗﻴﺰﻡ ﻓﺮﺍﻧﺴﻮﻯ ﺷﺨﺼﻰ ﺭﺍ ﺑﺴﻴﺰﺩﻩ ﺗﻮﻟ&#= 65194; ﻗﺒﻠﻰ ﺍﻭ ﺑﺮﺩﻩ،ﮐﻪ ﺍﻃﻠﺎﻋﺎﺕ ﭼﻨﺪ ﺗﻮﻟﺪ ﻧﺰﺩﻳﮑﺘﺮ ﺭﺍ ﺗﺤﻘﻴﻖ ﮐﺮﺩﻩ &= #64400;ﻪ ﺩﺭﺳﺖ ﺑﻮﺩ. ﮐﻪ ﺷﺨﺺ ﻣثلا ﺩﺭﭼﻪ ﺟﻨﮕﻰ ﺷﺮﮐﺖ ﺩﺍﺷﺘﻪ. = ﻭ ﻟﺬﺍ ﺧﺎﻃﺮﺍﺕ ﺩﺭﺩﻧﺎﻙ ﻭ ﻧﻴﺮﻭﻣﻨﺪ ﺩﺭ ﺗﺄثیر ﺩﺭ ﮊﻧA= 176;ﻴﻚ ﺭﻭﺣﻰ، ﻗﺎﺑﻞ ﺑﻴﺎﺩ ﺁﻣﺪﻥ ﻫﺴﺘﻨﺪ. ﻭ ﺍﮔﺮ ﺳﻴﺴﺘﻢ ﻣﺪﻝ ﻫﺎ ﺭﺍ ﻧﻴﺰ ﺩﺭ ﻧﻈﺮ ﺑﮕﻴﺮﻳﻢ&#= 1548;ﮐﻪ ﺩﺭﺍﻃﻠﺎﻋﺎﺕ &#= 65235;ﻨّﻰ ﻭ ﺗﮑﻨﻴﮑﻰ ﺻﺎﺩﻕ ﺍﺳﺖ. ﺩﺭ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ&#= 1548; ﺣﻔﻆ ﺧﺎﻃﺮﺍﺕ ﻫﺮﮐس ﺑﺮﺍﻯ ﺧﻮﺩ ﺳﻴﺴﺘﻤﻰ ﺩﺍﺭﺩ ﮐﻪ ﻣﻴﺘ&= #65262;ﺍﻥ ﺁﻧﺮﺍ ﻣﺪﻝ ﻧﺎ&= #65251;ﻴﺪ. ﻭ ﻳﺎ ﻣﮑﺎﻧﻴﺰﻡ ﺩﻳﮕﺮﻯ،ﮐﻪ ﺍﻣﮑﺎﻥ ﺗﺼﻮﺭ ﺁﻧﺮﺍ ﻧﺪﺍﺭﻳﻢ. ﻫﺮﭼ&= #65258; ﻧﻔس ﻭﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﺗﺮ ﺑﺎﺷﺪ،ﺍﻣﮑﺎA= 253; ﻓﺮﺍﻣﻮﺷﻰ ﺑﻴﺸﺘﺮﻫﺴﺖ. ﻭ ﻫﺮﭼﻪ ﺧﺎﻃﺮﻩ ﺩﺭﺩﻧﺎﻙ ﺗﺮ ﺑﺎﺷﺪ،ﺩﺭ ﺣﺎﻓﻈﻪ ﺷﺨﺺ ﻫﻤﻴﺸﻪ ﺯﻧﺪﻩ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65191;ﻠﺎﺻﻪ ﺑﻴﺎﺩ ﺁﻭﺭﺩﻥ ﺧﺎﻃﺮﺍﺕ،ﺗﻨA= 260;ﺎ ﺑﺎ ﻋﻮﺍﻣﻞ ﺍﻟﻬﻰ،ﻣﺪﺑّʋ= 98; ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. ﻭﻓﺮ&= #65165;ﻣﻮﺵ ﺷﺪﻥ ﺍﻃﻠﺎﻋﺎﺕ،ﺑA= 192;ﺎﻃﺮ ﺁﻟﻮﺩﮔﻰ ﻫﺎﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺷﺨﺺ ﺍﺳﺖ. ﮐﻪ ﻭﺳﻴﻠﻪ ﻧﺎﺭﺳﺎ ﺑﺮﺍﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﮐﻪ ﺣﺘﻰ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺷﺨﺺ ﻧﻴﺰ ﮐﺎﺭﺵ ﺑﺪ&= #65197;ﺳﺘﻰ ﭘﻴﺶ ﻧﻤﻴﺮﻭﺩ&#= 1548;ﻭﻳﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺃثرﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻓﺮﻭﻳﺪ = ﺍﺯ ﻧﻈﺮﻳّﻪ ﭼﺴﺒﻨﺪﮔﻰ ﺧﺎﻃﺮﺍﺕ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﮔﻔﺘﻪ ﺍﺳﺖ. ﮐﻪ ﻣﺎ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻣﮑﺎﻥ ﻟﺎ ﻣﮑﺎﻥ ﺁثاﺭ ﻣﻨﻔﻰ ﻭ ﻓﺴﺎﺩ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ ﻭ ﺗﺮس ﻭ ﺿﺮﺭ ﺍﺯ = ﺑﻴﺎﺩ ﺁﻣﺪﻥ ﺑﺮﺧﻰ ﻣﻄﺎﻟﺐ، ﺷﺒﻴﻪ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﺎﺭ ﺍﻋﺘﺮﺍﻑ ﺑﺰﺑ&#= 65166;ﻥ ﺩﺭﺩﺍﺩﮔﺎﻩ ﺑﻴﺸﺘﺮ ﺍﺯ ﭼﺴﺒﻨﺪﮔﻰ ﻣﺎﺩﻯ ﺍﻃﻠﺎﻋ&#= 65166;ﺕ ﻏﻴﺮ ﻣﺎﺩﻯ،ﺩ= 5197; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻏﻴﺮ ﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺷﺨﺺ ﻧﺪﺍ&= #65255;ﺪ ﮐﻪ ﻣﻴﺘﺮﺳﺪ. ﺯ= ﻳﺮﺍ ﺗﺮس ﻫﻤﺎﻥ ﺑﺮﻭﺯ ﻣﻨﻔﻰ ﺧﺎﻃﺮﻩ ﮐﻪ ﻫﻤ&= #65198;ﺍﻩ ﺁﻥ ﺑﻮﺩﻩ ﺍﺳﺖ&= #1548;ﮔﻮﺋﻰ ﺧﺎﻃﺮﻩ ﺭﺍ ﺑﺎ ﻗﻠﻢ ﺳﺮﺥ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻮﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻓﺮﻭﻳ&= #65194; ﻣﻴﮕﻮﻳﺪ،ﺍﻧA= 204;ﺎﻧﻬﺎ ﺍﻓﻌﺎﻝ ﻧﻨﮕﻴﻦ ﺧﻮﺩﺭﺍ ﺑﻔﺮﺍ&#= 65251;ﻮﺷﻰ ﺳﭙﺮﺩﻩﺍﻧﺪ ﮐﻪ ﺩﺭ ﻭﺍﻗﻊ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧﻰ ﻧﻴﺴﺘﻨ&#= 65194;. ﻭﻓﺮﺍﻣﻮﺷﻰ ﻣﻮﻗّﺖ، ﻳﺎ ﺑﻰ ﺍﻋﺘﻨﺎﺋﻰ ﺑﺂﻧﻬﺎ،ﻳﻚ ﺧ= 5262;ﺩ ﻓﺮﻳﺒﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺣﺘﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238;، ﻳﮑﺎﻳﻚ ﺍﻋﻤﺎﻝ ﺧﻮﺩﺭﺍ ﮐﻪ ﺗﺎﮐﻨﻮﻥ ﮐﺮﺩﻩ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﻧﺪ. ﻭﻣ&= #65228;ﻤﻮﻟﺎ ﺍﺯ ﻫﻤﻪ ﺁﻧﻬﺎ&= #1548; ﺷﺮﻣﻨﺪﮔﻰ ﻭﺩﺭﺩﻣﻨﺪﻯ ﺩﺍﺭﺩ ﻭﻣﻴﺪﺍﻧﺪ ﮐﻪ ﺑﺪ ﮐﺮﺩﻩ ﻭﻳﺎﺑﺪﺭﺳﺘﻰ ﻋﻤﻞ ﻧﮑﺮﺩﻩﺍﻧﺪ. ﺯ&= #65267;ﺮﺍ ﻧﻴﮑﻮﮐﺎﺭﻯ هاﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﻧﻤﻴﺁﻭﺭﻧﺪ،@= 400;ﻪ ﻧﻤﻰ ﺧﻮﺍﻫﻨﺪ ﺑﻴﺎﺩﺁﻭﺭﻧﺪ. &= #65199;ﻳﺮﺍ ﻏﺮﻭﺭ ﺁﻓﺮﻳﻦ ﻭ ﺑﺎﻋﺸﻖ ﮔﻨﺎﻩ ﺳﻠﻮﮐﻰ&#= 1548;ﻭخُنثی ﺷﺪﻥ ﻧﻴﮑﻮﮐﺎﺭﻯ ﻫﺎﻯ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﺳﺎﻟﻚ ﺯﺷﺘﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺩ ﺩﺍﺭﺩ،= 5261; ﻧﮕﺮﺍﻥ ﻭ ﺧﺠﻞ = ﺍﺳﺖ. ﻭﻟﻰ ﭼﻮﻥ ﺑﺎﺣﻮﺍﻝ ﺷﻬﻮﺩﻯ ﻭ ﺭؤﻳﺎﺋﻰ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65194;،ﮐﻪ ﺁﻧﻬﺎ ﺭﺍ ﻋﻠﺎﻣﺖ ﺭﺿﺎﻳﺖ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﺪﺍﻧﺪ&#= 1548;ﭘس ﺍﻣﻴﺪﻭﺍﺮ ﺑﻌﻔﻮ ﺍﻟﻬﻰ ﻣﻴﺸﻮﺩ. ﻭﻟﻰ ﺑﺎﺯ ﻓﺮﺍﻣﻮﺵ &= #65255;ﻤﻴﺸﻮﻧﺪ. ﻭ ﻫﺮ ﮔﺎﻩ ﺑﻴﺎﺩ ﺁﻳﻨﺪ،= 4400;ﻪ ﻫﺮ ﺭﻭﺯ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺻﺪ ﺑﺎﺭ ﺩﻭﭼﺎﺭ ﺍﺳﺘﻐﻔﺎﺭ ﻣﻴﺸﺪ، ﮐﻪ ﻃﻠﺐ ﻏﻔﺮﺍﻥ ﻭ ﻋﻔﻮ ﺍﻟﻬﻰ ﻣﻴگرﺩﺩ. ﺑﺎ ﺍﻳﻨﮑﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻣﻰ ﺑﻮﺩ&#= 65257;،ﻭ ﻫﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﻣﻌﺼﻮﻣﻴّﺖﻭ ﻋﻔﻮﺍﻟﻬﻰ ﺭﺍ &= #65193;ﺍﺭﺩ. ﻭﻟﻰ ﺩﺭ ﻭﺍﻗﻊ&= #1548;ﺑﻌﻨﻮﺍﻥ ﺁثاﺭ ﻣﻨﻔﻰ ﺗﺰﮐﻴﻪ ﻧﺸﺪﻩ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻣﻮﺟﺐ ﻣﺠﺎﺯﺍﺕ ﮐﺎﺭﻣﺎﺋﻰ ﺍﻟﻬﻰ ﻧﻤﻴﺸﻮ&#= 65193;. ﺯﻳﺮﺍ ﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ ﺷﺪﻩ ﺍﺳﺖ. ﻭﻟﻰ ﺑﺎﺯ ﺩﺭ ﻧﻮﻉ ﻓ= ﻮﻕ ﺑﺸﺮﻯ،ﺍﺯ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ،ﺑﺎﻳﺪ ﭘ= 5166;ﮐﺴﺎﺯﻯ ﻧﻤﺎﻳﺪ. ﻭﭼﻮﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺭﺍ ﺩﺍﺭﻧﺪ،ﭘس ﺯA= 261;ﺩﺗﺮﻭﻋﻤﻴﻘﺘ= ;ﺮ،ﺩﺭﻙ ﺧﻄﺎﻫﺎﻭﻧﻔﺮ= 5173;ﺍﺯ ﺁﻧﻬﺎﻣﻴﻴﺎﺑ= 5256;ﺪﺑﺎﻋث ﭘﺎﮐﺴﺎﺯﻯ ﺁﻧﻬﺎ ﻣﻴﺸﻮﺩ. = ﻭﻫﻨﻮﺯ ﺁﻧﻘﺪﺭ ﺍﻳﻦ ﺁﻟﻮﺩﮔﻰ ﺭﻳﺸﻪ ﺩﺭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺣﺘﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﺗﻮﻟﺪﺍﺕ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻟﺎﺯﻡ ﺍﺳﺖ،ﮐﻪ ﻓﺮﺿﺎ ﺩﺭ ﺃﺑﺪﻳّﺖ ﺑﻰ ﺍﻧﺘﻬﺎ ﻭ ﻣﻄﻠﻖ،ﺑﺎ ﺷﻬﻮﺩ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ رَ= 76;ّ ﺍﻟﺄﺭﺑﺎﺏ ﺍﻟﻠﻪ،ﺑﺘﺰﮐA= 268;ﻪ ﻭﭘﺎﮐﻰ ﻣﻄﻠﻖ ﺑﺮﺳﻨﺪ. ﺯﻳﺮﺍ ﺍﺭﻭﺡ ﭼﻮﻥ ﺍﺯ ﻣﻄﻠﻖ ﺑﻰ ﻋﻘﻠﻰ ﻭ ﺑﻰ ﺍﺭﺍﺩﮔﻰ،ﻭ ﺍﺯ ﻣﻄﻠﻖ ﮐﻤﺎ&= #65247;ﺎﺕ ﺩﺭ ﻋﻮﺍﻟﻢ ﺗﺤﺖ ﺃثیرﻯ ﻭ ﺃثیرﻯ ﻭ ﺃﺗﻤA= 264; ﻭ ﻣﻮﻟﮑﻮﻟﻰ ﻭ ﮊﻧﺘﻴﮑﻰ ﻭﺳﻠّﻮﻟﻰ،ﺑʋ= 84;ﻬﺎﻥ ﻋﻀﻮﻯ ﮔﻴﺎﻫﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺑﺸﺮﻯ ﻭ ﻓﻮﻕ ﺑ= ﺸﺮﻯ ﺑﺮﺳﻨﺪ،ﺑﺘﺪA= 197;ﻳﺞ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻭ ﮐﻤﺎﻟﺎﺕ ﺍﻟ&= #65260;ﻰ ﺩﻳﮕﺮ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ،ﺑﺎﺯ ﻋﻘﻞ ﺣﻴﻮﺍﻧﻰ ﺑﺸﺮﻯﺮﺍ ﺩﺍﺭﺩ. ﻭﺍﻧﺴﺎ&= #65253; ﮐﺎﻣﻞ ﻧﻴﺰ ﻋﻘ&= #65246; ﻧﺰﺩﻳﻚ ﺷﺪﻩ ﺑﻌﻘﻞ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ = ﺩﺍﺭﺩ. ﻭﻧﻪ ﺑﻤﺮﺍﺗﺐ ﻋﻘﻠﻰ ﺑﺎﻟﺎﺗﺮﻫﺎ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﻣﻄﻠﻖ ﺩﺭ ﻋﻘل ﻮﺻﻔﺎﺕ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65235;ﺮﻭﻳﺪ ﻣﻴﮕﻮﻳﺪ،ﭼﻮA= 253; ﺣﺎﻓﻈﻪ ﺑﺸﺨﺺ &= #65169;ﮕﻮﻳﺪ ﮐﻪ ﺗﻮ ﺍﻳﻦ ﻋﻤﻞ ﺯﺷﺖ ﺭﺍ ﮐﺮﺩﻩﺍﻯ. ﻏﺮﻭ&= #65197; ﺍﻧﺴﺎﻥ ﺁﻧﮕﺎﻩ ﻓﺮﻳﺎﺩ ﺑﺮﻣﻴﺁﻭﺭﺩ،@= 400;ﻪ ﭼﻨﺎﻥ ﻧﻴﺴﺖ ﻭﻣﻨﮑﺮ ﻣﻴﺸﻮﺩ. ﻭ ﺷﺨﺺ= ﺣﺎﺿﺮ ﺑﺘﺴﻠﻴﻢ ﻭ ﺍﻋﺘﺮﺍﻑ ﻧﻴﺴ&#= 65174;. ﭘس ﺧﻮﺩ ﻓﺮﻳﺒﻰ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ،ﺧﻮ= 5193;ﺭﺍ ﺑﺨﺮﻳّﺖ ﺯﺩﻥ ﻭﺑﮑﻮﭼﻪ ﻋﻠﻰّ ﭼﭗﺯﺩﻥ اﺳﺖ. ﻭ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﮐﻪ ﺩﺭﺟﻪ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ ﺍﻭ،ﭼ= 5240;ﺪﺭ ﺷﺪﻳﺪ ﻭﺧﺎﻃﺮﺍﺕ ﻭﺍﻗﻌﺎ ﭼﺴﺒﻴﺪﻩ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺍﻭ ﻣﻴﺒﺎﺷﺪ، ﮐﻪ ﻗﺎﺑﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ﻧﻴﺴﺖ. ﻭﻟﻰ ﺗﺒﻠﻴﻐﺎﺕﭼﻰ ﻫﺎ،ﻣﻴﺨﻮﺍﻫA= 256;ﺪ ﻧﻈﺮ ﻓﺮﻭﻳﺪ ﺭ&= #65165; ﻗﺎﻧﻮﻥ ﮐﻨﻨﺪ. = ﻭ ﻧﻈﺮ ﻣﺮﺩﻡ ﺭﺍ ﺍﺯ ﺗﻀﺎﺩﻫﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻭﺭ ﻧﻤﺎﻳﻨﺪ. = ﻭﺗﺎبع اﻫﺪﺍﻑ ﻭﻣﻨﺎﻓﻊ ﺗﺒﻠ&#= 65268;ﻐﺎﺕ ﭼﻰ ﻫﺎﻯ ﺳﻴﺎﺳﻰ ﻳﺎ ﺣﺰﺑﻰ ﻭ ﺍﻗﺘﺼ&= #65166;ﺩﻯ ﻧﻤﺎﻳﻨﺪ. ﻭ ﭼﻮﻥ ﺍﻓﺮﺍﺩ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺟﺎﻣﻌﻪ،ﺗﺤﺖ ﺗﺄثیر ﺩﺭﻭﻏﻬﺎﻯ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻭ ﺗﻠﻘﻴﻨﺎﺕ ﺍﺟ&#= 65176;ﻤﺎﻋﻰ ﻓﻠﺎﺳﻔﻪ،ﻭ ﻣﻘﺎﻟﻪ ﻧﻮﻳﺴﺎﻥ ﮔﺮﺩﻧﺪ ﻭ ﺑﻤﻮﺟﻰ ﻃﺮﺣﻬﺎﻯ ﺁﻧﺎ&#= 65253; ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺩﺭ ﺫﻫﻦ ﮔﺮﺩﻧ&= #65194;،ﺗﺎ ﻫﻢ ﻋﻘﻴﺪﻩ ﺁﻧﺎﻥ ﮔﺮﺩﻧﺪ ﺁﻧﮕﺎﻩ ﺑﺘﺪﺭﻳﺞ ﺩﻳﮕﺮ ﺍﻓﺮﺍﺩ &= #65183;ﺎﻣﻌﻪ،ﺑﺪﻧʋ= 70;ﺎﻝ ﺷﺎﻳﻌﺎﺕ ﻭ ﺗﮑﺮﺍﺭ ﺍﻣﻮﺭ ﺗﺒﻠﻴﻐﺎﺗﻰ ﻣ&#= 65196;ﮐﻮﺭ ﻫﻤﻴﻦ ﺣﺎﻝﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﻣﺎ ﺁﻧﺮﺍ ﺑﮕﻔﺘﻪ ﻓﻠﺎﺳﻔﻪ، ﻋﻘ= 5246; ﺟﻤﻌﻰ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺑﺮﺍﻯ ﺍﻃﻔﺎﻝ ﺍﻳﻦ (ﺳﻄﺢ ﻋﻘﻠ= ﻰ) ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﺑ= ﺮﺍﻯ ﺟﻮﺍﻧﺎﻥ ﻣﺤﺼّﻞ (ﺳﻄﺢ ﻋ&= #65248;ﻢ ﺟﻤﻌﻰ) ﻣﻔﻴﺪ ﺍﺳﺖ. ﻭﻟﻰ ﻫﺮﭼﻪﺯﻭﺩﺗﺮ &#= 65165;ﻧﺴﺎﻥﺒﺎﻟﻎ ﻭ ﺟﻮﺍﻥ ﺑﻔﮑﺮ ﺑﺮﺗﺮ ﺍﺯ ﺳﻄﺢ ﻋﻘﻞ ﺟﻤﻌﻰ ﻭ ﻋﻠﻢ ﺟﻤﻌﻰ ﺑﺎﺷﺪ،ﺃﻧﺪﮐA= 264; ﺍﺯ ﺁﻥ ﻋﻠﻮﻡ ﻭ ﻓﻨﻮﻥ، ﺁﺳﺎﻥﺘﺮ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﭘﺎﮐﺴﺎﺯﻯ ﺍﺯﻧﻔس ﻴﺸﻮﺩ. &= #65261;ﭘس اﺯ ﮐﻤﺎﻝ، ﻣﺸﺎﺭﮐﺖ ﺩﺭﻋﻠﻮﻡ ﻭﻓﻨﻮﻥ کرﺩﻩ= 48; ﻭﺣﺘﻰ ﺧﻮﺩ ﺻﺎﺣﺐ ﺍﻳﺪﺋﻮﻟﻮﮊﻯ ﺍﺟﺘﻤﺎﻋی ﻤﻴﺸﻮﺩ ﮐﻪﻣﻴﺘﻮﺍﻧﺪ ﺑﻨﻴﮑﻮﺋﻴﻬﺎ ﻭﺩﺍﻧﺴﺘﻨﻴﻬ= 5166; ﻭﻣﻘﺎﻣﺎﺕ ﺭﻭﺣﻰ ﻭ ﺍﻟﻬﻰ ﺑﺮﺳﺪ. ﮐﻪ ﻫﺮﭼﻪ ﺩﻳﺮﺗﺮ ﺑﺎﺷﺪ، ﺳﺨﺖ ﺗﺮ ﻭ ﻧﺎﻗﺺ ﺗﺮ ﺩﺭ ﺗﻤﺎﻡ ﻣﺮﺍﺣﻞ ﮐﻤﺎﻝ &= #65191;ﻮﺍﻫﻨﺪ ﺑﻮﺩ. ﻭ ﻟﺬﺍ ﺑﺮﺍﺳﺘﻰ ﮐﻪ ﺣﺘﻰ ﻓﺮﺩﺍ ﻧﻴ&= #65200; ﺧﻴﻠﻰ ﺩﻳﺮ ﺍﺳﺖ. ﻭ ﺍﻣﺮﻭﺯ ﺑﺎﻳﺪ ﻓﺮ ﺍﻟﻬ&= #65264; ﺭﺍ ﻳﺎﻓﺖ. ﮐﻪ ﻓﺮﺩﺍﻫﺎ ﻣﻤﮑﻦ ﺍﺳﺖ،ﺣ= 5166;ﺻﻞ ﻧﮕﺮﺩﺩ. ﻭﻳﺎ ﭘس ﺍﺯ ﮐﺎﺭﻣﺎﻫﺎ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭ ﻓﺮﺍﻭﺍﻥ ﺳﺎﻟﻬﺎﻯ ﺭﻧﺞ &= #65199;ﻧﺪﮔﻰ ﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ&#= 1548;ﺩﺭ ﺟﻬﻨّﻢ ﺟﻬﺎﻥ= 5262;ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺩﺭ ﺻ&= #65262;ﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ،ﻭ ﺷﺎﻳﺪ ﺑﺪﺗﺮ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭﻭﺳﺦ، ﺑﺨﻮﺍﻫﺪ ﺑﺎﻳﻦ ﺑﺮّ ﻭ ﻓﺮّ ﺍﻟﻬﻰ،ﻭA= 175;ﺎﺝ ﺷﺎﻫﻰ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﻴﺎﺑﻨﺪ، ﮐﻪ ﺑﺮ ﭼﻨﺪ ﺳﺎﻟﻚ ﭘﺎﺩﺷﺎﻫﻰ ﺍﻟﻬﻰ ﻧﻤﺎﻳﻨﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺧﻴʌ= 48;ﻰ ﻫﺎ ﻧﻴﺰ ﺍﺯ ﺗﺼﻮﺭ ﮔﺬﺷﺘﻪ ﺧﻮﻳﺶ ﻓﺮﺍﺭﻯ ﻫﺴﺘﻨﺪ. ﻭ ﻳﺎ ﻧﻮﺳﺎﺯﻯ ﻣﺠﻌﻮﻝ ﻭﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻣﻴﮑﻨﻨﺪ. ﺗﺎ ﺑﺎﺯ ﺩﺭ ﮔﺬﺷﺘﻪ ﺧﻮﺩ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ. = ﻭ ﻧﺎﻡ ﺁﻧﺮﺍ ﻋﺼﺮ ﻃﻠﺎﺋﻰ ﺯﻧﺪﮔﻰ،ﻭ ﺍﻳّﺎﻡ ﺷﻴﺮﻳ= 5254; ﻋﻤﺮ ﺧﻮﺩ ﻣﻴﮕﺬﺭﺍﻧﺪ. ﮐ&= #65258; ﺩﺭ ﺍﻳﻦ ﺍﺣﻮﺍﻝ،ﺍﻧﮕA= 268;ﺰﻩ ﻫﺎﻯ ﺍﻧﺴﺎﻥ ﻧﻘﺶ ﺍﺳﺎﺳﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﻨﺎﻓﻊ ﺧﻮﺩ ﻭﻳﺎ ﺗﺮس ﺍﺯ ﻧﺘﺎﻳﺞ،ﻭﻳﺎ ﺗﺮس ﺍﺯ ﺭﺳﻮﺍﺋﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻳﺎ ﺑﺨﺎﻟﺖ ﻭﺩﻳﮕﺮ ﺻﻔﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﻧﻮﻋﻰ ﺍﻧﺘﻘﺎﻡ ﺑﮕﻴﺮﺩ. ﺁﻧﮕﺎ&= #65257; ﺍﻳﻦ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﮔﺬﺷﺘﻪ،ﭼﺴﺒA= 256;ﺪﮔﻰ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺭﺍ پس ﻣﻴﺪﻫﺪ. &= #65261;ﻟﻰ ﺳﺎﻟﻚ ﺑﺎ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ&#= 1548;ﻭ ﺗﺴﻠﻴﻢ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻭ ﺍﻃﺎﻋﺖ ﺍﺯ ﺩﺳ&= #65176;ﻮﺭﺍﺕ ﺳﻠﻮﮐﻰ ﭘﻴﺮﺍﻟﻬﻰ، ﻭﺑﺎ ﺷﺠﺎﻋﺖﻭ ﺩﺍﻭﻃﻠﺐ ﺑﻮﺩﻥ،ﺧﻮﺩﺭA= 165; ﻧﻴﺰ ﻓﺮﺍﻣﻮﺵ &= #65251;ﻴﮑﻨﺪ. ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﺑﺸﮑﻞ ﺩﻳﮕﺮ دﺑﺨﻮﺍﻫﺪ ﺧﺎﻃﺮﺍﺕ ﺭﺍ ﺗﮑﺮﺍﺭ ﻧﻤﺎﻳﺪ. ﻭ ﻟﺬﺍ ﭼﺴﺒﻨﺪﮔﻰ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﻧﻴﺰ ﺍﺯ ﺑﻴﻦ ﻣ= ﻴﺮﻭﺩ ﻭﺣﺘﻰ ﺳﺎﻟﻜﺮﺍ ﺑﻔﻨﺎ،ﻭﺧﻮﺩ ﺭﺍ ﺩﺭ ﻣﻴﺎﻥ ﻧﺪﻳﺪﻥ ﻣﻴﺮﺳﺎﻧﺪ. ﮐﻪ ﺣﺎﻟﺖ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺻﻤﺪﻳّﺖ ﻭ ﺧﻠﺴﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﻭ ﺩﺭ ﺿﻤﻦ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻗﺮﺍﺭﻣﻴﮕﻴﺮ= 5193;. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺑﺮﺗﺮ ﻣﻴﺮﺳﺪ. <o:p></o:p></span></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺩﺭ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﮔﺬﺷﺘﻪ ﺭﺍ ﺑﻴﺎﺩ ﺁﻭﺭﺩ،= 5193;ﺭ ﺻﻮﺭﺕ ﺗﻠﻘﻴﻦ ﺧﻮﺍﺏ ﮐﻨﻨﺪﻩ&#= 1548; ﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﺑﻔﺮﺍﻣﻮﺷﻰ ﻣﻴﺮﻭﺩ. ﮐﻪﺩﺭ&= #65203;ﺎﻟﮑﺎﻥ ﻧﻴﺰ ﻫﻤﺎﻥ ﻫﺪﺍﻳﺘﻬﺎ ﻭ ﺗﻠﻘﻴﻨﺎﺕﻋﻘ= 5248;ﻰ ﭘﻴﺮ،ﻭ ﺣﺘﻰ ﺗﻮﺟّﻪ ﺑﺼﻮﺭﺕ ﺍﻭ ﺣﻀﻮﺭﺍ،ﻭ ﺑﻌﺪﺍ ﺩﺭ(ﺣﻀﻮﺭ ﺫﻫﻨﻰ)ﺻﻮﺭﺕ ﭘﻴﺮ، ﺍﻳﻦ ﺣﺎﻟﺖ ﻫﻴﭙﻨﻮﺗﻴﺴﻢ ﺑﺮﺍﻯ ﻓﺮﺍﻣﻮ&#= 65207;ﻰ ﮔﺬﺷﺘﻪ، ﻫﻤﭽ= 5256;ﺎﻥ ﻧﻘﺶ ﺧﻮﺩﺭﺍ ﺩ&= #65165;ﺭﺩ. ﻓﻴﺰﻳﻮﻟﻮﮊﻳ= 5204;ﺘﻬﺎ ﺍﻳﻦ ﻓﺮﺍﻣﻮﺷﻰ ﺭﺍ&#= 1548;ﮐﺎﻧﻮﻥ ﺑﺎﺯﺩﺍﺭﻧﺪﮔ= 5264; ﻣﻴﮕﻮﻳﻨﺪ. ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﺍﻧﻔﻌﺎﻝ ﺷﺨﺺ&#= 1548;ﻧﻔﺮﺕ ﺍﺯ ﺻﻔﺎﺕ ﮔﺬﺷﺘﻪ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ، ﻭ ﮐﻤﻚ ﺩﺭ ﻓﺮﺍﻣﻮﺷﻰ ﺁﻥ ﻣﻴﺸﻮﺩ. ﺩﺭﺗﺰ&= #64400;ﻴﻪ ﻧﻔس ﮐﻮﺷﺶ ﺑﺎﺯﺩﺍﺭﻧﺪﮔ= 5264; ﻭﺧﻮﻳﺸﺘﻦ ﺩﺍ&#= 65197;ﻯ،ﺑﺼﻮﺭﺕ ﺍﺩﺍﻣﻪ ﮐﺎﺭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻠﺎﺕ ﻋﺒﺎﺩﻯ،ﻭ ﻧﻈﺮ ﺩﺍﺋﻢ ﺑﺠ&= #65248;ﻮ،ﻭ ﺁﻳﻨﺪﻩﺍﻯ ﺍﻟﻬﻰ ﺩﺭ ﻟﻘﺎﻯ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ ﺗﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ،ﺍﻳﻦ ﺍﻧﻔﻌﺎﻟﺎﺕ ﻣﻨﻔﻰ ﺩﺭ ﻓﺮﺍﻣﻮﺷﻰ ﮔﺬﺷﺘﻪ ﻫﺎ،</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 380;ﻪ ﻣﻨﻔﻰ ﺁﻥ ﺍﺯ ﮐﺎﺭﻫﺎﻯ ﺯﺷﺖ &= #64344;ﻴﺸﻴﻦ ﻭ ﻳﺎ ﺣﺘﻰ ﺍﺯ ﺻﻔﺎﺕ ﻇﺎﻫﺮﺍ ﻧﻴﮑﻮ،ﻭ ﻳﺎ ﺣﺪ ﺃﻗﻞ ﺑﺪﻭﻥ ﻣﻌﺎﻳﺐ ﻧﻨﮕﻴﻦ،ﺍﻳﻦ = 4344;ﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻋﻤﻴﻖ ﺗﺮ ﻭ ﺳﺮﻳﻌﺘﺮ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴ&#= 65198;ﺩ. ﮐﻪ ﺩﺭ ﻏﻴﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5169;ﺎﺑﻮﺩﻥ ﻧﻔﺮﺕﺍﺯ ﺻﻔﺘﻰ،ﺧﻮﺩﺭA= 165; ﺑﺴﻴﺎﺭ ﻣﻮﻓق ﺪﺍﻧﺴﺘﻪ ﻭﺗﮑﺮﺍﺭ ﻳﺎﺩﺁﻭﺭﻯ ﻮﺍﻧﺠﺎﻡ ﻫﻤﺎﻥ ﺍﻋﻤﺎﻝ ﺯﺷﺖ ﺭﺍﺩﺍﺭﺩ. = ﭼﻮﻥ ﺗﺮﻙ ﻋﺎﺩﺕ ﻣﻮﺟﺐ ﻣﺮﺽ ﻣﻴﺸﻮﺩ، ﻟﺬﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮕﺮﺩﺩ. ﭘس ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ خُنثی ﺷﺪﻩ، ﻭ ﻳﺎ ﺑﺴﻴﺎﺭ ﮐﻨﺪ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺍﻧﺴﺎﻥ ﻧﻤﻴﺘﻮﺍﻧﺪ ﺑﺎ ﺍﻳﻦ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ،ﺑﺪﻭﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻋﻤﺮ ﺍﻧﺴﺎﻥ ﺭﺍ ﺗﻠﻒ ﻣﻴﮑﻨﺪ، &#= 65261; ﺷﺎﻧس ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺣﺘﻰ ﺍﮔﺮ ﻗﻬﻘﺮﺍ ﻭ&= #64400;ﺎﺭﻣﺎﻯ ﮐﻤﺘﺮﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺣﺘﻰ ﺗﻮﻟﺪ ﻣﺠﺪﺩ ﺩﺭ ﻫﻤﻴﻦ ﻓﺼﻮﻝ ﺁﺧﺮ ﻧﻮﻉ ﺑﺸﺮ&= #65263;،ﺗﻀﻤﻴﻨﻰ ﻧﻴﺴﺖ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ،= 5169;ﮑﺎﺭ ﺳﻠﻮﻙ ﻭ ﺍﺩﺍﻣﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﭙﺮﺩﺍﺯﻧﺪ ﻭ ﺍﺯﻣﺸﮑﻞ ﻃﺒﻴﻌﻰ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ ﺑﭙﺮﻫﻴﺰﺩ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ ، ﮐ&= #65166;ﺭﻣﺎﻫﺎ، ﺭﻭﺡ ﺍﻧﺴﺎﻥ ﺭﺍ ﺭﻫﺎ ﻧﻤﻰ ﮐﻨﺪ ﻭ ﺧﻄﺮ ﻟﻐﺰﺵ ﻭﺳﻘﻮﻁ ﺑﻴﺸﺘﺮ ﻫﺴﺖ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭘس ﺩﺭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻦ،ﺑﺸﮑﻞ ﻋﻠﻤﻰ ﻭ ﻏﻴﺮ ﺳﻠﻮﮐﻰ،ﻫﻤﺮA= 165;ﻩ ﺗﻈﺎﻫﺮ ﻭ ﺭﻳﺎ ﮐﺎﺭﻯ،ﺩﺭ ﺍﺑﺮﺍﺯ ﻣﻌﻘﻮﻟﺎﺕ،ﺟA= 200; ﻃﻠﺴﻢ ﻣﻘﺎﻡ ﺭﻭﺍﻥ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺨﺺ ﻧﺘﻴﺠﻪﺍﻯ ﻧﺪﺍﺭﺩ. ﻭ ﺑﺮﺍﻯ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﺩﺍﺭﻯ،ﻣﻨﺎﺳA= 168; ﻧﻴﺴﺖ. ﮐﻪ ﻣثل&#= 1575; ﻋﻴﺐ ﻭﮔﻨﺎﻩ ﺟﺪﻳﺪﻯ ﻭﺍﺭﺩ &= #65255;ﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻤﻰ ﮐﻨﺪ ﺑﻠﮑ&= #65258; ﻣﻬﻢ ﺗﺨﻠﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺑﻮﺳﻴﻠﻪ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548;ﭘس ﺍﺯ ﭘﻴﻮﺳﺘﻦ ﺑﻮﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﻙ ﻭﺩﺍﺷﺘﻦ ﭘﻴﺮ ﮐﺎﻣﻞ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻫﺮ ﻳﻚ ﻭﻟﺎﻳﺘﻬﺎ ﻣﻴ&#= 65170;ﺎﺷﺪ. ﺗﺎ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺴﺒﻰ ﺻﻮﺭﺕ ﮔ&= #65268;ﺮﺩ. ﺯﻳﺮﺍ ﺑﺸﻬﻮﺩﻫﺎﻯ ﺍﺣﺘﻤﺎﻟﻰ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﻣﺤﺪﻭﺩ ﺍﺳﺖ. ﮐ= ﻪ ﺑﺮﻭﺵ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ،ﺣﺪّ A= 155;ﮐثر ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮ&#= 65263; ﭼﻬﺎﺭﻡ ﺍﻳﻠﻴ&#= 65166; ﻣﻴﺮﺳﻨﺪ،ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻓﺼﻞ ﻧﻮﻋﻰ ﮐﻨﻮﻧﻰ ﺁﻧﺎﻥ ﻫﺴﺖ ﻭ ﺑﻔﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ، ﺑﺎﺯ ﺗﻮﻟﺪﻯ ﺩﺭﺟﻬﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﺮﮔﺰ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﺯﻳﺮ&= #65165;ﺩﺭ ﺗﻮﻟﺪ ﺑﻌﺪﻯ اﮔﺮ ﺯﺭﺩﺷﺖ ﺑﺎﻭﻟﺎﻳﺖﻣﺴ= 5268;ﺢ ﻋﻤل کند. ﭘس اʋ= 99; ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺩﺭ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﭘﻨﺠ&#= 65250; ﺗﻮﻗﻒ ﺗﮑﺎﻣﻞ &= #65207;ﻬﻮﺩﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ،A= 169;ﺎ ﻋﺮﺵ ﺟﺒﺮﺋﻴﻞ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﻳﺎﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺁﺧﺮ ﻣﺴﻴﺢ، ﮐﺎﺷﻒ ﻃﺮﻳﻘﺖ ﺑﺮﺗﺮ ﭘﻨﺠﻢ ﻧﻮﻉ ﺑﺸﺮﻯ. ﮐﻪ ﺑﺎﺯ ﺩﺭ ﻓﺼﻞ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟ&#= 65194; ﮔﺮﺩﺩ، ﺗﺎ ﺍﺣﺘﻤﺎﻟﺎ ﺑﺎ ﻃﺮﻳﻘﺖ ﻭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺩﺭ ﺳﻠ&= #65262;ﻙ ﺍﻟﻬﻰ، ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 239;ﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪﺵ،= 4344;س ﺍﺯ ﭘﻨﺞ ﺷﻬﻮﺩ ﻣﻘﺪﻣﺎﺗﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ،ﮐﻪ ﺍ= 5203;ﺎﻣﻰ ﺟﺪﻳﺪ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧﺪ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻧﺠﺎﺕ ﻗﻄﻌﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺷﻬ= ;ﻮﺩﺭﺍ ﻳﺎ ﺩﺭ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺯﻭﺩﺭس ﺳﺎﻟﮑ= 5166;ﻥ، ﺑﺪﺳﺘﻮﺭ ﺷﻬﻮﺩ ﭘﻨﺠﻢ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﺩﺭ ﺭؤﻳﺎ،ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺮﺳﻨ&#= 65194; ﻭﺗﺮﻙ ﺗﻦ ﺑﺸﺮﻯ ﻣﻴﮑﻨﻨ&#= 65194;. ﮐﻪﺷﺎﻳﺪ ﻳﻚ ﺩﺭ ﺻﺪ ﺁﻧﺎﻥ ﺑﺎﺯ ﺍﺯﺧﻮﺍﺏ &= #65251;ﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺑ= ﻴﺪﺍﺭ ﺷﻮﺩ، ﮐﻪ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭ&= #65165; ﺩﺍﺭﺩ. ﺗﺎ ﺩﺭ ﻣﻘﺎﻡ ﭘﻴﺎﻣﺒ&#= 65198;ﻯ ﻣﺤﻤﺪ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺑﺎﺷﻨﺪ. ﻭ ﻳﺎ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃﺒﻴﻌﻰ ﺷﺎﻫﺪ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴﺸﻮﻧﺪ،ﻭﻟA= 264; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﺩ= ﺭ ﺍﻳﻦ ﺻﻮﺭﺕ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎ ﺩﺍﺷ&#= 65176;ﻦ ﺷﻬﻮﺩ ﭼﻬﺎﺭﻡ ﺻﻮﺭﺕ ﻣﺮﺗﻀﻮ&#= 65263; ﺗﺎ ﺁﺨﺮ ﻋﻤﺮ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺩﺭ ﻭﻗﺖ ﻣﺮﮒ ﻃ= ﺒﻴﻌﻰ ﺑﺼﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ ﻭﻧﻮﺭ ﻗﺎﺋﻢ ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑ&= #65198;ﺳﻨﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘﺮ ﺑﻌﺪﻯ ﺷﺶ ﻳﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ،ﺩﺭ ﻓﺼﻮﻝ ﺍﻭﻟﻴّﻪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﺭﺟﻌﺖ&#= 65261;ﺗﻮﻟّﺪ ﺟﺪﻳﺪ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﺁﻧﮕﺎﻩ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ &= #65251;ﺤﻤﺪ ﻧﻴﺰ ﺗﺴﻠﻴﻢ ﻭ ﻋﻤﻞ ﮐﻨﻨﺪ، ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ &= #65207;ﺶ ﺷﻬﻮﺩ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺑﺸﻬﻮA= 193; ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ،ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ،ﮐﻪ ﺍﺻﻄﻠﺎﺣﺎ ﻫﺸ&#= 65174; ﺑﻬﺸﺖ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺭﻧﺪ،ﮐ= 5258; ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟ&#= 65194; ﺩﺭ ﻧﻮﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻭ پسﺍʋ= 99; ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻭ ﺍﻟّﺎ ﺑﻬﺸﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﻫﺮ ﮐﺪﺍم ﺪﺭﺷﻬﻮﺩ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548;ﺩﺭﻳﮑﻰ ﺍﺯ ﺟﺒﺮﻭﺗﻬﺎ&#= 65263; ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻴﺒﺎﺷﻨﺪ. ﮐﻪ ﻫﺮﻳﻚ ﺭﺍ ﺩﺭ ﻳﻚ ﺗﻮﻟّﺪ ﺍﺯ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺮﺑﻮﻃﻪ ﺑﺪﺍﻥ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻟﺒﺘﻪ ﺁﻳﻨﺪﻩ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺭﺍ،ﺑﻤﻮﺟﺐ ﺁﻧﭽﻪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ ﻣﻴﮕﻮﺋﻴﻢ. ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﻴﻦ ﻧﻴﺰ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺁﻧﺎﻥ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﺑﻬﺘﺮ ﺑﻌﺪﻯ،= 5169;ﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑﺸﺮﻯ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ ﭘس ﺭﻭﺵ ﺗﮑﺎﻣ&#= 65246; ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻭﺗﺰﮐﻴﻪﻫﺎﻯ ﻧﻔس ﻧﺎﻥ، ﺑﺨﺎﻃﺮ ﻋﻘﻞ ﻧﻴﺮﻭﻣﻨﺪ ﺳﺮﻳﻌﺘﺮ ﻭﻋﻤﻴﻖ ﺗﺮ ﺁﻧ&= #65166;ﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮔ= ﺮﭼﻪ ﺑﺎﺯ ﺑﻤﻄﻠﻖ ﭘ&= #65166;ﮐﻰ ﻧﻤﻴﺮﺳﻨﺪ،ﮐA= 258; ﺗﻮﻟﺪ ﻧﻮﻋﻰ ﺑﺎﻟﺎﺗﺮ ﻭ ﺑﺎ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍ&#= 65169;ﺮ ﻋﻘﻞ ﺑﻴﺸﺘﺮﺧﻮﺍﻫ= 5256;ﺪ ﺑﻮﺩ. ﺗﺎ ﻓﺮﺿﺎ ﺩﺭ ﻣﻄﻠﻖ ﺃﺑﺪﻳّﺖ،ﮐﻪ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﻣﻮﻓﻖ&#= 1548;ﭘس ﺍﺯ ﺑﻰ ﻧﻬﺎﻳﺖ ﺍﺯ ﺍﺭﺑﺎﺏ ﻧﻮﻉ،ﺑﺘﺠﻠّʌ= 64; ﻧﻮﺭ ﺍﻟﻠﻪ رَ= 576;ّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﺑﻘﻮﻝ ﺳﻬﺮﻭﺭﺩﻯ ﺑﻨﻮﺭﺍﻟﺄﻧﻮ= 5165;ﺭ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺮﺳﻨﺪ. ﻭ ﺍﻟّﺎ ﻗﺒﻠﺎ ﺩﺭ ﻫﺮ ﻧﻮﻉ ﻭ ﻫﺮ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ،ﺑﻴﻚ ﻣ= 5224;ﻬﺮﻯ ﺍﺯ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭ ﻫﺮ ﺑﺎﺭ ﺩﺭ ﻳﻚ ﺳﻤ= ﺒﻮﻝ ﺷﻬﻮﺩﻯ ﻣﻨﺎﺳﺐ ﻋﻘﻞ ﺁﻥ ﺯﻣﺎﻥ. ﻣﺎﻧ= ﻨﺪ ﺍﻳﻨﮑﻪ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺯﺭﺩﺷﺖ،ﺳﺘﺎA= 197;ﻩ ﻭ ﻫﻠﺎﻝ ﻣﺎﻩ ﻣﻴﺪﻳﺪﻩ، ﻭﺩﺭ ﺷﻬﻮﺩ ﻣﺴﻴﺢ ﺑﺎ ﺳﺘﺎﺭﻩ ﻧﺠﻢ ﺍﻟثاﻗﺐ ﺗﺎﺑﻨﺎﻙ ﺑﮕﻔﺘﻪ ﻣﺤﻤﺪ&#= 1548;ﻭﻳّﻚ ﭼﻬﺎﺭﻡ ﻗﺮﺹ ﻣ&= #65166;ﻩ ﺭﺍ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺩﺭ ﺷﻬﻮﺩ ﺷﺸﻢ ﻣﺤﻤﺪﻯ،= 5175;ﻤﺎﻡ ﻗﺮﺹ ﻣﺎﻩ ﻳﺎ ﺑ= ﺪﺭ ﻣﻨﻴﺮ ﻧﻮﺭﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﻫﺰﺍﺭ ﺳﺘﺎﺭﻩﻫﺎﻯ ﭼﻮﻥ ﺳﺘﺎﺭﻩ ﺯﺭﺩﺷﺖﺭﺍ ﺩﺭﻋﻤﻖ ﺁﺳﻤﺎﻥ ﻣﻰ ﺑﻴﻨﻨﺪ، ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ ﻧﻴ&#= 65200; ﺑﻮﺩﻩ. ﻭﺑﻘﻮﻝ ﺳﻮﺭﻩ ﻗﺪﺭ،ﺭ= 5261;ﺡ ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ = القُدُس ﻭ ﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥﮑﻪ ﺯﻳﺮﻋﺮﺵ ﻫﺴﺘﻨﺪ،ﻭﻣﺤA= 252;ﺪ ﻧﻴﺰ ﻫﻤﻴﻦ ﮔﻮﻧﻪ ﺗﻮﺻﻴﻔﻰ ﻣﺨﺘﺼﺮ،ﺍﺯ ﺩ= 5267;ﺪﺍﺭ ﻋﺮﺷﻰ ﺧﻮﺩ ﮐﺮﺩﻩ ﺍﺳﺖ. ﻭﺩ= ﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ، ﮐﺎﻣﻞ ﻣﺤﻤﺪﻯ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ، ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞﻭﻣﻴ= 4401;ﺎﺋﻴﻞ ﻭﺗﻤﺎﻡ ﻓﺮﺷﺘﮕﺎﻥ ﺯﻳ&#= 65198; ﻋﺮﺵ، ﺩﺭ ﺧﺪﻣﺖ ﺍﻳﻦ ﻭﻟ&= #65264; ﺍﻟﻬﻰ ﻭﻋﻀﻮ ﺃﻫﻞ ﺑﻴﺖ ﻭﻓﺮﺯﻧﺪ ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﻭﺧﺪﺍﻭﻧﺪ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺍ&= #65247;ّﺎ ﺭﻭﺡ القُدُس = ﻭﻣﻴﮑﺎﺋﻴﻞ ﻧﻴﺰ،ﮐﻪ ﺭﻭﺡﺳﺎﻟﻚ ﺭﺍ ﺑﻤﻌﺮﺍﺝ ﻭ ﺍﺳﺮاء ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﺩﺭ ﻣﻘﺎﻡ ﺩﻧﺎ ﻓﺘﺪﻟّﺎ ﻣﻴﺒﺮﺩ،ﺷﺎﻳA= 204;ﺘﮕﻰ ﻭﻣﻘﺎﻡ ﺍﻟﻬﻰ &= #1608;لی ﺍﻟﻬﻰ ﻣﺤﻤﺪ ﺍ&= #65251;ّﻰ ﺷﺪﻩ،ﻭﭼﻮﻥ ﭘﻴﺎﻣﺒﺮ ﻣﺤﻤ&#= 65194;ﻯ ﺯﻧﺪﻩ ﺑﺮﺍﻯ ﭼ&= #65256;ﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ ﻳﻌﻨﻰ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺟﺒﺮﺋﻴﻞ،ﮐﻪ ﻣﻴﮕﻮﻳﺪ ﺑﺎﻟ&#= 65260;ﺎﻳﻢ ﻣﻴﺴﻮﺯﺩ، ﺩﺭ= 5241; ﺣﻘﺎﻳﻖ ﺩﺭ ﺳﻄﺢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺍ ﻧﺪﺍﺭﺩ، ﮐﻪ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﺩﺍﺭﺩ. = ﻭ ﻗﻄﻌﺎ ﻧﻴﺰ ﻣﻘﺎﻡ ﺑﺮﺟﺴﺘ&#= 65258; ﺍﻟﻬﻰ ﺗﺠﻠّﻰ &#= 65255;ﻮﺭ ﺭﺣﻤﺎﻥ،ﺑﺮﺍA= 263; ﮐﺎﻣﻠﺎﻥ ﻣﻬﺪ&#= 65261;ﻯ،ﮐﻪ ﺍﺯ </span><span lang=3DFA style=3D'mso-ascii-font-family:"Tim= es New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﻣﺒﻌﻮث ﻣﻴﺸﻮﺩ ﭼﻮﻥ ﺑﻌﺮﺵ رَبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﺑﺨﻮﺍ&#= 65259;ﻨ</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-the= me-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 194; ﺍﺳﺮاء ﮐﻨﻨﺪ= 48;ﻭ ﺍﺭﺟﻤﻨﺪﻯ ﻳﺎ ﻣﻌﺮﺍﺝ ﻧﻤﺎﻳﻨﺪ. رَب= 17; ﺭﺣﻤﺎﻥ ﻧﻴﺰ ﺣق ﻮ ﺗﻮﺍﻧﺎﺋﻰ ﺭﺳ&#= 65268;ﺪﻥ ﺑﻌﺮﺵ رَبّ ﺑﺮﺗﺮ ﺭﺍ ﻧﺨﻮ&= #65165;ﻫﺪ ﺩﺍﺷﺖ. ﭘس ﮐﺎﻣ&= #65248;ﺎﻥ ﻣﻬﺪﻭﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﻫ= 5252;ﮕﻰ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ رَب= 17; ﺭﺣﻤﺎﻥ ﻣﻴﻴﺎﺑﻨﺪ. ﻭ ﺗﺎ ﺃﺑﺪ ﺍﻳﻦ ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﻟﻬﻰ ﺷﺪﻩ ﺍﺯ ﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ ﻭﻣﻌﺮﺍﺟﻬﺎﻯ ﺑﺮﺗﺮ،ﺍﺯ نرﺩﺑﺎﻥ اﻧﻮﺍﺭ ﺗﺠﻠّA= 264; ﺍﻟﻬﻰ،ﺑﻨﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺍﻟﻠﻪ ﻣﻴﺮﺳﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻓﺮﻣﺎﻥ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺧﺪﺍﻭﻧ&#= 65194; ( ﻫﻮ)ﺩﺭ ﻋﻤّاء ﺮﺍ، ﮐﻪ ﺧﻮﺩ ﺧﺎﻟق اﻟﻠﻪ ﻭﺻﺎﺩﺭ ﮐﻨﻨﺪﻩ ﺍﻭ ﺑﻮﺩﻩ ﺍﺳﺖ،ﺑ= 5198;ﺍﻯ ﻫﺮ ﻳﻚ ﺍﺯ ﺍﺭﻭﺍﺥ ﺗﻌﺎﻟﻰ ﻳﺎﻓﺘﻪ،ﺧﺎﺗA= 252;ﻪ ﻣﻴﻴﺎﺑﺪ. ﺣﺘﻰ ﺗﻤﺎﻡ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤ&#= 65174; ﺃثیرﻯ ﻭ ﺗﺤﺖ ﺃﺗﻤﻰ،ﮐﻪ ﻋﺎﻗﺒﺖ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺗﺤﺖ ﺟﻤﺎﺩﻯ ﻭﺟﻤﺎﺩﻯ ﻭﮔﻴﺎﻫﻰ ﻭﺣﻴﻮﺍﻧﻰ ﻭ ﻧﻮﻉ ﺑﺸﺮﻯ ﻭﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺩﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒ&#= 65198;،ﺣﺘﻰ ﻫﺴﺘﻰ ﻭ ﮐﻬﮑﺸﺎﻧﻬﺎ ﻧﻴﺰ ﻭﺗﻤﺎﻡ ﺫﺭﺍﺕ ﺁﻧﻬﺎ ﺑﺨﺪﺍ ﺭﺳﻴﺪﻩ&#= 1548;ﻭﺩﻳﮕﺮ ﺟﻬﺎﻧﻰ ﻫﻢ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. = ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﻋﺰA= 197;ﺍﺋﻴﻞ ﺟﺎﻥ ﺟﺒﺮﺋﻴﻞ ﻭ ﺍﺳﺮﺍﻓﻴﻞ ﺭﺍ ﻣﻴﮕﻴﺮﺩ. ﻫ= ﺮﮔﺎﻩ ﺭﻭﺣﻰ ﻧﻤﺎﻧﺪﻩ، ﮐﻪ ﺍﺯ ﺟﺒﺮﺍﺋﻴﻞ ﻭﻣﻴﮑﺎﺋﻴﻞ ﺑﺮﺍﻯ اﺳﺮاء ﺑﺒﺎﻟﺎﺗﺮ ﺍﺳ&#= 65176;ﻔﺎﺩﻩﮐﻨﻨﺪ. ﻭﺣﺘﻰ ﺑﻘﻮﻝ ﻣﺤﻤﺪ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﻯ ﺠﺎﻥ ﻋﺰﺭﺍﺋﻴﻞ ﺭﺍ ﻣﻴﮕﻴﺮﻧﺪ. ﻫﻤ&= #65268;ﺸﻪ ﺟﺒﺮﺍﺋﻴﻞ ﺑﺒﺎﻟﺎﺗﺮ ﻣﻌﺮﺍﺝ ﻣﻴﺒﺮﺩ. ﻭﻋﺰﺭ&= #65165;ﺋﻴﻞ ﺑﭙﺎﺋﻴﻦ ﺗﺮﺩﺭ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻘﻬﻘﺮﺍ ﻣﻴﺒ&#= 65198;ﺩ. ﮔﺮﭼﻪ ﺑﺤث ﻣﺎ ﺍﺯ ﺳﺎﻳﺒﺮﻧﺘﻴﺘ= 5268;ﻚ ﻭﺣﺎﻓﻈﻪ ﺟﺪﺍ ﺷﺪ،ﻭﻟﻰ ﻣﻘﺼﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﺩﺭ ﻫﺮ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻠﺎﻡ ﻓ&#= 65248;ﺴﻔﻰ ﻭ ﻋﺮﻓﺎﻧﻰ،ﻫ= 5252;ﻴﻦ ﺗﻮﺟّﻪ ﺩﺍﺩﻥ ﺑﻮﻇﻴﻔﻪ ﻃﺒﻴ&#= 65228;ﻰ ﻭﻓﻄﺮﻯ،ﻭ ﺗﻨﻬﺎ ﺍﺭﺍﺩﻩ ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍ&#= 65263; ﺳﻠﻮﻙ ﺍﻟﻬﻰ،= 5193;ﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺴﻴﺎﺭ (ﺣﻴﺎﺗﻰ)ﻣﻴﺒﺎ&= #65207;ﻨﺪ. ﻭﺍﻟّﺎ ﻧﻘﺶ(ﻣﻤﺎﺗﻰ) ﻭ ﻗﻬﻘﺮﺍ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺑ= ﺎﺭ ﺩﻳﮕﺮ ﺑﻤﺴﺄﻟﻪ ﺣﺎﻓﻈﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻳﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﮔﺮ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻴﻢ،</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻳﺪ ﻣﻄﻤﺌﻦ ﺑﻮﺩ،= 5169;ﺎ ﻫﺮ ﺳﻴﺴﺘﻢ ﻋﻠﻤﻰ ﻭﻣﺬﻫﺒ&#= 65264; ﻗﺸﺮﻯ،ﻭ ﻫﺮﮔﻮﻧﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻴﺮﻭﻫﺎﻯ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264;،ﺣﺘﻤﺎ ﺑﻘﻬﻘﺮﺍ ﻭﺑﻨﺴﺦ ﻭﻣﺴﺦ ﻣﻴﺮﻭﻳﻢ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، ﻣﺴﺦ ﻣﻴﻤﻮﻥ ﻭﺧﻮﻙ، ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﺎﻥ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﺍﻟّﺎ ﺑﺮﺧﻰ ﮔﻨﺎﻩ ﮐﺎﺭﺍﻥ،ﺑﺎﻳA= 194; ﺑﺎﻧﻮﺍﻉ ﻣﺎﺭ ﻭﻣﻮﺭ ﻧﻴﺰ ﺳﻘﻮﻁ ﮐﻨﻨﺪ. ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻗ&= #65170;ﻞ ﺍﺯ ﻣﺮﮒ،ﺩﺭ ﺟﻬﻨّﻢ ﺍﻭﻝ ﺭﻭﺯﻫﺎﻯ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﮐﻪﻣﺎ ﺩﺭ ﮐﻠﻤﻪ ﭘﺮﻳﺸﺎﻧﻰ ﺫﻫﻨﻰ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﻭ&= #65165;ﻟّﺎ ﺟﻬﻨّﻢ ﺩﻭﻡ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548;ﻫﻢ ﺍﮐﻨﻮﻥ ﮐﻪ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ&#= 1548;ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﮐﺎﺑﻮﺳﻰ ﻣﻴﺒﺎﺷﺪ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﺭﺩﻧﺎﮐﻰ،ﺑA= 184;ﻬﻨّﻢ ﺳﻮﻡ ﻣﻠﮑﻮﺗﻰ ﺭﻭﻯ ﻫﻤﻴﻦ ﺯﻣﻴﻦ ﻣﻴﺮﻭﻧ&#= 65194;، ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﻬﺎﺭﺍ ﺩﺭ ﺍﺳﭙﺮﻳﺖ ﻭﺍﻟﻴﺴﻢ ﻭ ﺍﺣ&= #65216;ﺎﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﺍﺭﻭﺍﺡ ﮐﻨﻴﻢ ﮐﻪ ﺟﺰ ﺩﺭﺩ ﻭﺭﻧﺞ ﮔﺰﺍﺭﺵ &= #65255;ﻤﻴﺪﻫﻨﺪ. ﻭﺩﺭ ﺗﻠﺎﺵ ﺑﺪﻭﻥ ﭘﻮﺷﺸﻰ ﺍﺯ ﺗﻦ،ﺍﺯ ﺍﺷ&#= 65228;ّﻪ ﺧﻮﺭﺷﻴﺪ ﻭﻫﺮ ﻧﺎﺭ ﻭﻧﻮﺭﻯ ﺩﺭ ﺟﻬﺎﻥ ﺭﻧﺞ ﻣﻴﺒﺮﻧﺪ. ﻭﺗﺎ&= #65197;ﻳﮑﻰ ﺭﺍ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺳﺮﺍﺳﺮ ﺗﺮس ﻭ ﻫﺮﺍس ﻣﻴﺒﺎﺷﺪ ﻭ ﺟﻬﻨّﻢ ﭼﻬﺎﺭ= 5249; ﺁﻧﺎﻥ ﭘس ﺍﺯ ﺗﻮﻟﺪ ﺍﺯ ﺭﺣﻢ ﻣﺎﺩﺭﻯ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻳﺎ ﺑﺸﺮﻯ ﺑﺪﺍﺋﻰ ﺑﺠﻬﺎﻥ،ﺻﺪﻫA= 166; ﻫﺰﺍﺭ ﺳﺎﻝ ﻣﺮﮔﻬﺎ ﻭﺗﻮﻟﺪﺍﺕﻣﮑ= 5198;ﺭ ﺩﺍﺭﻧﺪ. ﺗﺎ ﺑﺎﺯ ﺑﺎﺗﮑﺎﻣ&#= 65246; ﻃﺒﻴﻌﻰ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭ ﺑﺮﻭﺡ = القُدُس ﺩﺭﺳﻠﻮﻙ ﺍﻟﻬ&#= 65264; ﺑﺮﺳﻨﺪ، ﺗﺎ ﺑﺎﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺰ ﺑﺮﻭﻧﺪ. ﻭﺩﺭ ﺁﻥ ﺍﻧﻮﺍﻉ ﺑﺮﺗﺮ،ﺷﺮﺍﻳA= 218; ﻭﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺟﻬﺎﻧﻰ،ﻭ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭ&#= 65187;ﻰ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65256;ﺪ ﺩﺍﺷﺖ،ﮐﻪ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ&#= 1548; ﮔﺮﭼﻪ ﺁﻧﺎﻥ ﺭﺍﻓﺮﺷﺘﻪ ﻣﻴﺨﻮﺍﻧﻴﻢ. ﺍ&= #65251;ﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>@= 400;ﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﺠﺎﺕ ﻳﺎﻓﺘﻪ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩ= 5197; ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﻳﺎ ﺑﻌثت ، ﺧﻮﺩﺭﺍ ﭼﻮﻥ ﻫ&= #65198; ﭘﻴﺎﻣﺒﺮﻯ،ﭘ= 87; ﺍﺯ ﺷﻬﻮﺩ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﭼﻬﺎﺭﺑﻬﺸﺖ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺑﻬﺸﺖ ﺍﻭﻝ ﺁﻧﺎﻥ ﺭﻭﺯﻫﺎ ﺩﺭ ﺍﺣﻮﺍﻟﻰ ﺍﻟﻬﻰ ﻭ ﺁﺭﺍﻣﺶ ﻫﺎﻯ ﻋﻘﻠﻰ ﻭﻟﺬﺗﻬﺎﻯ ﻣﻌﻨﻮﻯ ﻭﻣﻴﻨﻮﻯ،ﻭ ﺑﻬﺸﺖ ﺩﻭﻡ ﺁﻧﺎﻥ،ﺷﺒﻬﺎ ﺩﺭ ﺭؤﻳﺎﻫﺎ ﮐﻪ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﭘﺮﺣﮑﻤﺖ ﺩﺍﺭﻧﺪ. ﻭ ﭘس ﺍﺯ ﻣﺮﮒ ﺷﻴﺮﻳ&= #65256;ﻰ،ﺑﻌﻨﻮﺍﻥ ﺁﺧﺮﻳﻦ ﺭؤﻳﺎ= 5263; ﺷﻴﺮﻳﻦ ﺧﻮﺩ،= 5259;ﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧ&= #65176;ﻈﺎﺭ ﻋﺮﺷﻰ ﺭﺍ ﺩﺍﺭﻧﺪ،ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﮐﻪ ﺍﮐ= 5256;ﻮﻥ ﻭﺟﻮﺩ ﻧﺪﺍﺭﻧﺪ ﻣﺘﻮ&#= 65247;ّﺪ ﮔﺮﺩﻧﺪ. ﻭﻟﻰ ﺗﺼﻮﺭﻣﻴﮑﻨﻴ= 5250;، ﮐﻪﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﮐﻪ ﺑﺮﺍﻯ ﺟﻬﺎﻧﻴﺎﻥ ﺍﺳﺖ،ﺑﺮﺍﻯ ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻟﺤﻈﻪﺍ= 5263;،ﻳﺎ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻳ&= #64401;ﺮﻭﺯ ﻳﺎ ﺟﺰﺋﻰ ﺍﺯ ﻳﮑﺮﻭﺯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﮔﻮﺋﻰ ﺍﺯ ﺧﻮﺍﺏ ﺑﻴﺪﺍﺭ ﻣﻴﺸﻮﻧﺪ،ﻭﺧA= 262;ﺩﺭﺍ ﺩﺭ ﺩﺍﻣﺎﻥ ﻣﺎﺩﺭﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﻰ ﺑﻴﻨﻨﺪ. ﻭﺑﺎ ﺟﻬﺎﻧﻰ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮّﻩ، ﺭﻭﺯ ﺳﻮﻡ ﺗﻮﻟﺪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺑﺎ ﻣﺎﺩﺭ ﺧﻮﺩ = ﺻﺤﺒﺖ ﻭﺗﻔﺎﻫﻢ ﮐﻨﻨﺪ. ﻭﺩﺭ ﺷﺶ ﺳﺎﻟﮕﻰ ﺍﺯ ﺩﺍﻧﺸﮕﺎﻩ ﺑﻴﺴﺖ ﮐﻠﺎﺳﻪ ﻓﺎﺭﻍ ﺍﻟﺘﺤﺼﻴل گرʋ= 93;ﻧﺪ. ﺁﻧﮕﺎﻩ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﻋﻤﺮ ﻭ ﺩﺍﻧﺶ ﺁﻥ ﻋﺼﺮ،ﻭ ﺗﮑﻨﻮﻟﻮﮊﻯ ﻋﻈﻴﻢ ﺁﻧﺎﻥ،= 5175;ﻤﺎﻡ ﮐﻬﮑﺸﺎﻥ ﺭﺍ ﺟ&= #65262;ﻟﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺁﻧﺎﻥ ﺭﺍ(ﺃﺑﺎﺑﻴﻞ) ﻳﺎ ﭘﺮﻧﺪﻩ ﺑﺪﻭﻥ ﺑﺎﻝ ﻧﺎ&= #65251;ﻴﺪ. ﮐﻪ ﺩﺭ ﮔﺮﺩﺷﻬﺎ ﻓﻀﺎﺋﻰ،ﻧﻴﺎA= 199;ﻯ ﺑﺒﺎﻝ ﻧﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﺑﺎ ﻣﻮﺷﻚ ﭼﻮﻥ = ﻓﮑﺮ ﻭ ﻧﻮﺭ ﺣﺮﮐﺖ ﺩﺭ ﮐﻬﮑﺸﺎﻥ ﺩﺍﺭﻧﺪ. ﻭﺷﺎﻳ&= #65194; ﻫﻢ ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ ﻣﺘﻮﻟﺪ ﻧﺸﻮﻧﺪ،ﮐﻪ ﺑﺮﺍﻯﺎﺭﻭﺍﺡ= 548;ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﻭ ﻓﺎﺻﻠﻪ ﻭﻫﺮ ﺻﻔﺖ ﻣﺎﺩﻯ ﻧﻮ&= #65225; ﺑﺸﺮﻯ ﻣﻄﺮﺡ ﻧﻴﺴﺖ. ﮐﻪ ﺩﺭ ﺗﻤﺎﻡ ﮐﺮﺍﺕ ﺩﻳﮕﺮ،ﻣﻨﺎﺳA= 168; ﺯﻧﺪﮔﻰ ﺁﻧﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻋﻠﻢ ﻓﻴﺰﻳﻚ ﻭ ﻓﻀﺎ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻣﻘﺪﻣA= 166;ﺕ ﺍﻳﻦ ﺳﻔﺮﻫﺎﻯ ﺑﮑﺮﺍﺕ ﺭﺍ ﻓﺮﺍﻫﻢ ﻣﻴﮑﻨ&#= 65256;ﺪ ﺗﺎ ﻣﻬﺎﺟﺮﺗﻬﺎﻯ ﺍﺯ ﮐﺮﻩ ﺯﻣﻴﺒ&= #65254; ﭘﺮ ﺗﻮﺣّﺶ ﺍﺯ ﻣﺮﺩﻣﺎﻥ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﻭﺣﻴﻮﺍﻧﻰ ﺧﻠﺎﺻﻰ ﻳﺎﺑﻨﺪ. ﻫﺮﮔﺎ&= #65257; ﺍﺭﻭﺍﺡ ﺑﺮﻭﺡ &= #1575;لقُدُس ﺭﺳﻴﺪﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻣʋ= 66; ﭘﺮﻳﺸﺎﻧﻰ ﺫﻫﻨﻰ ﻭﺣﺎﻓﻈﻪ،ﻭ ﻧﺎ ﺁﺭﺍﻣﻰ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺩ&= #65197; ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ&#= 1548;ﺑﺨﺼﻮﺹ ﻫﺮﭼﻪ ﻓﻴﻠﺴﻮﻑ ﺗﺮ ﻭ ﻋﺎﻟﻤﺘﺮ ﻣﻴﺸﻮﻧﺪ،ﺑﻴA= 208;ﺘﺮ ﺑﺎﻳﻨﻰ ﭘﺮﻳﺸ&#= 65166;ﻧﻰ ﺫﻫﻨﻰ ﻭﺩﺭ ﺁﺧﺮ ﻋﻤﺮﻣﻴﺮﺳﻨﺪ. &= #64400;ﻪ ﮔﻔﺘﻪ ﺭﺍﺳﻞ ﻓ&= #65268;ﻠﺴﻮﻑ ﺭﺍ ﺑﻴﺎﺩ ﻣﻴﺂ&= #65261;ﺭﻡ ﮐﻪ ﭘس ﺍﺯ </span></span><span lang= =3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۹۹ ﺳﺎ</span><span lang=3DAR= -SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 245; ﻋﻤﺮ ﻭﺯﻧﺪﮔﻰ ﻓﻴﻠﺴﻮﻓﺎﻧﻪ ﭘﻮﺯﻳﺘﻴﻮﻳﺴ= 5250; ﺑﻮﺩﻥ،ﺩﺭ ﻳﻚ &#= 65203;ﺨﻨﺮﺍﻧﻰ ﺩﺭ ﺑﺎﺭﻩ ﺧﺪﺍ&= #65261;ﻧﺪ ﻭﻋﺮﻓﺎﻥ ﻭ ﺭﻭﺡ ﻭ ﺍﻳﻦ ﻣﺴ= ﺎﺋﻞ ﮐﻪ ﻣﻄﺮﺡ ﻣﻴﮑﻨﻴﻢ،ﻭ ﻫﺸﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺍﺳﺖ،ﺍﻧ= 5170;ﻴﺎ ﻭ ﻋﺮﻓﺎﻯ ﺯﻣﺎﻥ،ﻭﺻﺎﺣA= 170;ﺎﻥ ﺗﻤﺎﻡ ﺍﮐﺘﺸﺎﻓﺎﺕ ﻋﻠﻤﻰ ﻭﻋﻘﻠﻰ ﻭﺗﻤﺪﻥ ﺑﺸﺮﻯ ﮔﻔﺘﻪﺍﻧﺪ. ﺭﺍ&= #65203;ﻞ ﭘﺎﺳﺦ ﺩﺍﺩ ﮐﻪ = ﭼﻴﺰﻯ ﻧﻤﻴﺪﺍﻧﻢ. ﮔﻮ&= #65163;ﻰ ﻓﻴﻠﺴﻮﻑ ﺭﺍ ﺑﺮﺍﻯ اﻳﻦ ﻣﻴ&#= 65192;ﻮﺍﻫﻴﻢ،ﮐﻪ ﺑﮕﻮﻳﺪ ﻧﻤﻴﺪ&#= 65165;ﻧﻢ. ﺍﺯ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﭘﺮﻳﺸﺎﻧﻰ ﺣﺎﻓﻈﻪ، ﺁﺯﻣﺎﻳﺸﺎﺕ ﮐﻮﺭﺳﺎﻧﮑﻰ ﺭﻭﺳﻰ ﻣﺘﻮﻓّﻰ 1900 </span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>ﮐﻪ ﺍﻧﻮﺍA= 225; ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﻃﺒﻘﻪﺑﻨﺪﻯ ﮐﺮﺩ. ﻭﺑﻴﻤﺎﺭ&= #65263; ﻣﻌﺮﻭﻑ به (ﮐﻮﺭﺳﺎﻧﮑﻰ) ﺷﺒﻴﻪ ﻋﻮﺍﺭﺽ &= #65165;ﻟﮑﻠﻴﺴﻢ ﻳﺎ ﺗﺐﺳﻔﻴﺪ ﺍﺳﺖ. ﮐﻪﺍﺯ ﻣﺼﺮﻑ ﺯﻳﺎﺩ ﺍﻟﮑﻞ ﺩﺍﺭﻧﺪ &= #65187;ﺘﻰ ﺍﮔﺮ ﺑﻤﺴﺘﻰ ﻫﻢ ﻧﮑﺸﺪ،ﮐﻪ ﺑﺎﻋث </span><span lang=3DAR-SA style=3D'mso-asci= i-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻀﻌﻴﻒ &#= 65187;ﺎﻓﻈﻪ ﻣﻴﺸﻮﺩ. ﺑﺨﺼﻮ&= #65209; ﺁﻣﻮﺧﺘﻪ ﻫﺎﻯ ﺟﺪﻳﺪ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺧﺎﻃﺮﺍﺕ ﻗﺪﻳ&#= 65250; ﺭﺍ ﺣﻔﻆ ﺩﺍﺭﻧﺪ. ﻭﺩﺭ ﭘﺒﺮﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻭﺣﺘﻰ ﻣﺤﻘّﻘﻴﻦ ﻧﻈ= 5198;ﻯ ﻭ ﻓﻠﺴﻔﻰ ﻧﻴﺰ&= #1548;ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ ﺩﻭﭼﺎﺭ ﺁﻥ ﻣﻴ&= #65208;ﻮﻧﺪ ﮐﻪ ﺣﺘﻰ ﺭﻓﺘﺎﺭ ﺩﻭﺭﻩ &= #64400;ﻮﺩﮐﻰ ﻭ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺗﮑﺮﺍﺭ ﻣﻴﮑﻨﻨﺪ ﮔﻮﺋﻰ ﻫﺮﭼﻪ ﻋﻤﺮ ﺩﺭﺍﺯﺗﺮ ﺷﻮﺩ ﺗﻀﻌﻴﻒ ﺣﺎﻓﻈﻪﻭﺩﻳﮕ= 5198; ﺍﺣﻮﺍﻝ ﺭﻭﺍﻧﻰ، ﻧﻴﺰ ﺿﻌﻴﻒﺗﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻔﺮﺍﻣﻮﺷﻰ ﺍﮔﺰﻣﺎﻳﻨﺮ ﻣﻤﮑﻦ ﺍﺳﺖ ﺑﺮﺳﻨﺪ. ﻭ ﺍﻳﻦ= ﻳﻚ ﻧﻮﻉ ﻃﺒﻴﻌﻰ ﻭ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻃﺒﻴﻌﻰ،ﺩﺭ ﻣﺪﻟﻬﺎﻯ ﻧﺮﻭ&#= 65255;ﻰ ﻧﻴﺰ ﻣﻰ ﺍﻧﺠﺎﻣﺪ. ﺑﻴﻤ&= #65166;ﺭﻯ ﮐﻪ ﻣﺪﻋﻰ ﺭﻓﺘﻦ ﺑﺄﻣﺎﮐﻨﻰ ﻣﻴﺸﻮﺩ، ﮐﻪ ﺳﺎﻟﻬﺎ ﭘﻴﺶ ﺭﻓﺘﻪ ﺑﻮﺩﻩ،= 5261;ﺣﺘﻰ ﺻﺤﻨﻪ ﻫﺎﺋﻰ ﺍﺯ ﮔﺬﺷﺘﻪ ﺧﻮﺩﺭﺍ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﻣﻰ ﺑﻴﻨﻨﺪ ﻭ ﺑﺸﺪﺕ ﺗﺤﺖ ﺗﺄثیر ﻋﻮﺍﻣʌ= 46; ﺧﺎﺭﺟﻰ ﻭ ﺣﺴّﻰ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﺩ. ﻭ ﮐﻤﺘﺮ ﺑﻨﻴﺎﺯﻫﺎﻯ ﺩﺭﻭﻧﻰ ﺟﺴﻢ ﺧﻮﺩ ﺗﻮﺟّﻪ ﺩﺍﺭﺩ. ﭼﻪ ﺭﺳﺪ ﺑﻨﻴﺎﺯﻫﺎﻯ ﻃﺒﻴﻌﻰ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﻭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺧﻮﺩ. ﺍﻳ= ﻨﺎﻥ ﺑﺴﻴﺎﺭ ﺍﻳﺮﺍﺩ ﻣﻴﮕﻴﺮﻧﺪ،ﻭ ﻣﺪﺍﻡ ﺩﻭﺳﺖ ﺩﺍﺭﻧﺪ ﺻﺤﺒﺖ ﮐﻨﻨﺪ. ﻭ ﻧﺎ ﻣﺮﺑﻮﻁ ﻭﺍﺯ ﻫ&= #65198; ﺩﺭﻯ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺟﺎﻟﺐ ﺩﺭ ﺑﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺍﺳﺖ،= 4400;ﻪ ﻋﻮﺍﺭﺽ ﺟﺴﻤﻰ ﻭ ﺑﻴﺎﻧﻰ ﻭ ﺭﻓﺘﺎﺭﻯ ﺁﻧﻬﺎ، ﺷﺒﻴﻪ ﺑﻬﻢ ﻣﻴﺒﺎﺷﺪ. = ﻭﭼﻮﻥ ﺭﻭﺍﻥ ﺁﻧﺎﻥ ﻣﺪﺍﻡ ﺣﻘﻴﺮﺗ&#= 65198; ﺩﺭ ﺷﺎﻳﺴﺘﮕﻰ ﻧﻮﻋﻰ ﻣﻴﺸﻮﺩ. = ﺍﺣﻮﺍﻝ ﻫم ﻔﺼﻠﻬﺎﻯ ﺍﻭﻟﻴﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﻭ ﺑﺎﻟﻌﮑس ﺑﺎﻣ= 5262;ﺭ ﻣﻌﻨﻮﻯ ﻭ ﺍﺧﻠﺎﻗﻰ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﻭ ﻋﺮﻑ ﺟﺎﺭﻯ ﺗﻮﺟّﻪ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺗﻨﻬﺎ ﺑﺎﻣﻮﺭ ﺟﺴﻤﻰ ﺧﻮﺩ ﻓﮑﺮ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197;ﻙ ﺩﺭﺳﺘﻰ ﺑﺮﺍﻯ ﺯﻣﺎﻥ ﻧﺪﺍﺭﻧﺪ،ﻭ ﺣﺎﻓﻈﻪ ﺍﺭﺗﺒﺎﻃﺎﺕ ﺁﻧﻬﺎ ﺿﻌﻴﻒ ﻣ&= #65268;ﮕﺮﺩﺩ. ﭘس ﻋﺒﺮﺕ ﻭ ﻓﻬﻢ ﺍﺯ ﺭﻭﺍﺑﻂ ﺍﻣﻮﺭ ﻫﺴﺘﻰ ﻧﺪﺍﺭﻧ&#= 65194;. ﻭ ﺭﺍﺑﻄﻪ ﺣﺎﻓ&= #65224;ﻪ ﺑﺎ ﺗﻔﮑّﺮ ﺭﺍ &= #65165;ﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ&#= 1548;ﺯﻳﺮﺍ ﺗﻔﮑّﺮ ﺑﻤﺎ ﻭﺭﺍﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﺮﺑﻮﻃﻪ ﻣﻴﺸﻮﺩ. ﻭ ﺁﻧﭽﻪ ﺍﺯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ،ﺍﺻﻄﻠA= 166;ﺣﺎ ﺗﻔﮑّﺮ ﺷﻮﺩ،A= 203;ﺮﺍﺳﺮ ﻏﺮﺍﻳﺰ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﺎﻳﺒﺮ= 5255;ﻴﺘﻴﮑﻬﺎﻯ ﺭﻭﺍﻧﻰ ﻭ ﻋﺎﺩﺍﺕ ﺑﺪﻭﻥ ﻣﻌﻨﻰ ﻭﺩﻟﻴﻞ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﻣﻴﺘﻮﺍﻥ ﺍﻳﻦ &= #65169;ﻴﻤﺎﺭﻳﻬﺎﻯ ﺭﻭﺍﻧﻰ ﺭﺍ ﺑﻬﺮ ﺩﻟﻴﻞ ﻓﺴﺎﺩ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﭘﻴﺪﺍ ﮐﺮﺩﻩﺍﻧﺪ. ﻭﻭ&= #65251;ﺴﻴﺮ ﻣﺨﺎﻟﻒ ﺗﮑﺎﻣﻞ ﺫﻫﻦ ﺍﻧﺴﺎﻥﺴﺎﻟﻢ= 548; ﻭ ﺑﺎ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺳﺎﻟﮑﺎﻥ ﺩﺍﺭﻧﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺑﺪﺭﺟﻪ ﺗﻔﮑّﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺳﺪ</span><sp= an dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>اگز= ماینر ﻧﻴﺰ ﻓﻘﺪﺍﻥ ﮐﻠّﻰ ﺣﺎﻓﻈﻪ= 548;ﮔﻮﺋﻰ ﺁﺳﻴﺐ ﻣﻐﺰﻯ ﻳﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺪﻳﺪ ﺑﺎﺷﺪ. ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﺣﺎﻟﺖ ﺑ&= #65268;ﻬﻮﺷﻰ ﺑﻴﺸﺘﺮ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﺗﻨﻬﺎ ﺩﻭﺭﻩ ﺑﻌﺪ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﺭﺍ ﺑﻴﺎﺩ ﺩﺍﺭﺩ. ﺭ= ﺍﺑﻄﻪ ﺍﻳﻤﺎﻥ ﺩﺍﺷﺘﻦ ﺑﻴﻚ ﻣﺒﺪﺃ،ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺍﻳﻤﺎﻥ ﺑﺨﺪﺍ ﻭ ﺃﺑﺪﻳّﺖ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﭘس ﺍﺯ ﻣﺮﮒ،ﺑ= 5198;ﺍﻯ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺧﻮﺩ ﺑﺎﺷﺪ، ﮔﻮﺋﻰ ﺑﺎ ﺣﺎﻓﻈﻪ ﺭﺍﺑﻄﻪ ﻣﺴﺘﻘﻴﻢ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺍﮔﺮﺣﺎﻓﻈﻪ ﺩﺭﻧﺎﺧﻮﺩﺁﮔ= 5166;ﻩ ﺗﺰﮐﻴﻪ ﻧﺴﺒﻰ ﺷﺪﻩ ﺑﺎﺷﺪ،ﺑ= 5192;ﺼﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ،ﺣﺎﻓﻈA= 258; ﺑﺪﺭﺟﺎﺕ ﺯﻳﺎﺩﻯ ﺁﺭﺷﻴﻮ ﻣﻌﻠﻮﻣﺎﺕ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﮐﻤﻚ ﻣﺪﺍﻭﻡ ﻫﻤﺰﺍﺩ ﺭﻭﺣﻰ ﻳﺎﺭﻭﺡ ﻣﺪﺑّﺮ ﺷﺨﺺ،A= 261; ﻳﺎ ﻫﻤﺎﻥ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺪﺍﻧﻴﻢ ﮐﻪ ﻳﻚ ﻣﻘﺎﻡ ﻋﻘﻠ&= #65264; ﺍﻟﻬﻰ ﺍﺳﺖ ﺑﺮﺟﺴﺘﻪ، ﻭﻟﻮﻧﺴﺒﺖ ﺑﻤﺮﺍﺗﺐ ﺑﺎﻟﺎﺗﺮﺧﻮﺩ ﺿﻌﻴﻒ ﺗﺮ ﺍﺳﺖ.= ﺍﮔﺮ ﻓﻠﺎﺳﻔﻪ ﻗﺪﻳﻢ ﺍﺯ ﺩﻩ ﻋﻘﻞ ﮔﻔﺘﻪ ﺍﻧﺪ،ﺷﺎﻳﺪ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺗﺎﺣﺪﻭﺩﻯ ﺻﺎﺩﻕ ﺑﺎﺷﺪ. ﻭ= ﺍﻟّﺎ ﻋﻘﻠﻬﺎﻯ ﺍﻟﻬﻰ ﻋﻈﻴﻢ ﻭ ﻋﻈﻴﻢ ﺗﺮ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨ&#= 65194;. ﮐﻪ ﺩﺭ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ،ﺑ= 5166; ﺁﻥ ﺭﻭﺑﺮﻭ ﺧﻮﺍﻫﻴﻢ ﺷﺪ. ﺩ= ﺭ ﺣﺎﻟﻴﮑﻪ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﺑﺨﺼﻮﺹ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ،= 5261;ﻳﺎ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻓﺎﺳﺪ ﺩﺭ ﺍﻣﻮﺭ ﺟﻨﺴﻰ،= 5261;ﻳﺎ ﺍﻣﻮﺭ ﺍﺧﻠﺎﻗﻰ ﻭ ﻋﺎﺩﺍﺕ ﻣﺨﺘﻠﻒ ﭼﻮﻥ ﻗﻤﺎﺭ،ﻣﺪﺍﻡ = 5227;ﻘﻞ ﺁﻧﻬﺎ ﻳﻌﻨﻰ ﺑﻬﺮﻩ ﮐﺎﺭ ﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻥ ﻓﺎﺳﺪ ﺁﻧﻬﺎ،= 5207;ﺒﻴﻪ ﺗﺮ ﺑﻴﻚ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻋﻘﺐ ﺗﺮ،ﭼﻮﻥ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﻭ ﻳﺎﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍﻧﻰ،ﺳﻘA= 262;ﻁ ﻣﻘﺎﻡ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ،ﺍ= 5199; ﻫﻤﺎﻥ ﺳﻄﺤﻰ ﮐﻪ ﺑﺮﺍﻳﺸﺎﻥ &= #65165;ﺯ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺑﺎﺷﺪ،ﺗﻮﻟﺪ = 5251;ﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺑﻌﺪ&#= 65263; ﺭﺍ ﺩﺍﺭﻧﺪ ﺗﺎ ﺩﻭﺑﺎﺭﻩ ﻭ ﺣﺘﻰ ﺻﺪ ﺑﺎﺭﻩ&= #1548;ﺑﺎ ﮐﺎﺭﻣﺎﻫﺎ ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﻭﻫﻤﻴﻦ ﻣﺮﺍﺣﻞ ﻭﺍﺟﺐ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ &= #65251;ﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﻟﺄﺧﺮﻩ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﻓﺮﻣﺎﻥ(ﮐﻦ ﻓﻴﮑﻮﻥ)ﺃﺯﻟﻰ ﺑﺮﺍﻯ ﺷﺪﻥ ﻭﺻﻴﺮﻭﺭﺕﻭ ﺗﮑﺎﻣﻞ ﻫﻤﻪ ﺍﺭﻭﺍﺡ ﻣﻮﺟﻮﺩﺍﺕ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﺗA= 166; ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮐﺴʋ= 66;ﻧﻰ ﮐﻪ ﺩﻭﭼﺎﺭ ﺧﻮﺍﺏ ﺩﺭﺍﺯ ﻣﺪﺕ ﻣﻴﺸﻮﻧﺪ ﺍﮔﺮ ﺯﻣﺎﻥ ﺧﻮﺍﺏ ﮐﻮﺗﺎﻩﺗﺮﺑﺎ= 5207;ﺪ، ﺑﺎ ﺗﻌﻠﻴﻢ ﻣﺠﺪﺩ، ﺣﺎﻓﻈﻪ ﺁﻧﻬﺎ ﺑﮑﺎﺭ ﻣﻰ ﺍﻓﺘﺪ. ﻭﺍﻟّﺎ ﺩﺭﺟﻪ ﺧﻮﺍﺏ ﻫﺎﻯ ﻃﻮﻟﺎﻧﻰ ﺍﻣﻴﺪﻯ ﺑﺘﻌﻠﻴﻢ ﺁﻧﺎﻥ ﻧﻴﺴﺖ. ﻭ ﺍﻃﻔﺎﻟﻰ ﮐﻪ ﺩﺭ ﺟﻨﮕﻞ ﭼﻮﻥ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺰﺭﮒ ﺷﺪﻩﺍﻧ&#= 65194;، ﭘس ﺍﺯ ﻧﺠﺎﺕ ﺍﺯ ﺟﻨﮕﻞ،ﻗﺎ= 5169;ﻞ ﺗﻌﻠﻴﻢ ﻧﮕﺮﺩﻳﺪﻥ، ﮐﻪ ﺩﺭ ﻳﻚ ﺁﺯﻣﺎﻳﺶ ﺩﺭ ﻓﺮﺍﻧﺴﻪ، ﺑﻮ= 5203;ﻴﻠﻪ ﺩﺍﻧﺸﻤﻨﺪﺍﻥ= 548;ﭘﻨﺞ ﺳﺎﻝ ﺗﻌﻠﻴﻢ ﻭﻳﮋﻩ ﺑﻄﻔﻞ ﺟﻨﮕﻠﻰ،ﮐﻪﭼA= 262;ﻥ ﺣﻴﻮﺍﻥ ﺷﺪﻩ ﺑﻮﺩ. ﻭ ﻋﺎﻗﺒﺖ ﻣﻌﻠﻤﻴﻦ ﻣﺤﻘﻖ ﺧﻮﺩﺭﺍ ﻧﺎﺍﻣﻴﺪ ﮐﺮﺩ &= #65251;ﻌﻤﻮﻟﺎ ﻋﻤﺮ ﺍﻳﻨﺎﻥ ﻧﻴﺰ ﮐﻮﺗﺎﻩ ﺍﺳﺖ. ﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﺭﻭﺍﻧﻰ ﺍﻳﻦ ﺍﻓﺮﺍﺩ ﺍﺯ ﺘﺮس وﻧﻔﺮ= 5173; ﻭ ﺑﻰ ﺍﻋﺘﻤﺎﺩﻯ ﻭﻧﺘﻮﺍﻧﺴﺘﻦ &#= 64400;ﺎﺭﺑﺮﺩ ﻓﮑﺮ ﻭﺭﻭﺍﺑﻂ&#= 1548; ﻫﺮﮔﺰ ﺭﻭﺍﻥ ﺁﻧﻬﺎ ﺍﺻﻠﺎﺡ ﻧﻤﻴﺸﻮﺩ. ﻣﻐﺰ ﺁﻧﺎﻥ ﺳﺨﺖ ﺁﺳﻴﺐ ﺩﻳﺪﻩ ﻭﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﭼﻪ ﺭﺳﺪ ﺑﻤﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺭﺍ ﺍﺯ ﺩ= ﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﻭ ﻳﺎ ﮐﺴﺎﻧﻰ ﮐﻪ ﺑﺎ ﺿﺮﺑﻪ ﻣﻐﺰﻯ ﺩﻭﭼﺎﺭ ﻓﺮﺍﻣ&#= 65262;ﺷﻰ ﻣﻴﺸﻮﻧﺪ. ﻧﻴﺰ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒ&#= 65166;ﻁ ﺑﺎ ﺭﻭﺍﻥ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬ&#= 65264; ﺭﺍ ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ. ﺯﻧﻰ ﭘس ﺧﻮﺍﺏ ﺩﺭﺍ&#= 65199; ﺗﻌﻠﻴﻢ ﻭﺗﺮﺑﻴﺖ ﺩﻳﺪ&#= 1548; ﺑﺎﺯ ﺑﺨﻮﺍﺏ ﻣﺠﺪﺩ ﺭﻓﺖ،ﻭ= 5193;ﺭ ﺑﻴﺪﺍﺭﻯ ﺑﻌﺪﻯ ﺗﻤﺎﻡ ﺁﻣﻮﺧﺘﻪﻫﺎ ﺭﺍ ﺍﺯ ﻳﺎﺩ ﺑﺮﺩﻩ ﺑﻮﺩ. ﻭ ﻧﺸﺎﻥ ﻣﻴﺪﻫﺪ &= #64400;ﻪ ﻧﻈﺮﻳﻪ ﺳﻴﻨﺎ&#= 65169;س ﻣﺤﻞ ﺣﺎﻓﻈﻪ ﻧﻴﺴﺖ. ﻭ ﺗﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﻣﻐﺰ ﻧﻴﺰ ﻣﺤﻞ ﺣﻔﻆ ﺍﻃﻠﺎﻋﺎ&#= 65173; ﻧﻴﺴﺘﻨﺪ. ﮔﺮﭼ&= #65258; ﺩﺭ ﺁﺳﻴﺐ ﺩﻳﺪﻥ، ﻣﻐﺰ ﺑ&#= 65228;ﻨﻮﺍﻥ ﺁﻧﺘﻦ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ، ﻭﺣﺘﻰ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣی کنترﻝ ﺧﻮﺩﺭᥴ= 5; ﺍﺯ ﺩﺳﺖ ﻣﻴﺪﻫﻨﺪ ﻭﺗﻨﻬﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ،ﮐ= 5258; ﻗﺒﻞ ﺍﺯ ﺑﻴﻤﺎﺭ ﺷﺪﻥ،= 5169;ﺎﻳﺪ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﺮﺩ. ﻭﺭﺍﺑﻄﻪ ﺟﺴﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ&#= 1548;ﺑﺎ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺧﻮﻳﺶ ﺑﺮﻗﺮﺍﺭ ﮐﺮﺩ. = ﮐﻪ ﻫﻢ ﺳﻘﻮﻁ ﻧﻮﻋ&= #65264; ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﺑﻌﺪﻯ ﻧﺪﺍﺭﻧﺪ،ﮐﻪ ﻣﻴﮕﻮﺋﻴﻢ ﻣﺼﻮﻥ ﺍﺯ ﻗﻬﻘﺮﺍ،ﻭﻣﻌA= 212;ﻮﻡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﻫﺮﮔﻨﺎﻩ ﻫﺴﺘﻨﺪ ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﺳﺎﻟﮑﺎﻥ ﭼﻨﺎﻥ ﮔﻨﺎﻫﺎ&#= 65255;ﻰ ﺭﺍ ﺩﺍﺭﻧﺪ،ﻭ= 5255;ﻪ ﺁﻧﭽﻪ ﺁﺧﻮﻧﺪ&#= 65259;ﺎﻯ ﻫﻤﻪ ﻣﺬﺍﻫﺐ ﺣﺮﺍﻡ ﻭ ﺣﻠﺎ ﻣ= ﻴﮑﻨﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﭘﻴﺎﻣﺒﺮ ﮔﻔﺘﻪﺑﺎﺷﺪ. ﺯ&= #65267;ﺮﺍ ﭘﻴﺎﻣﺒﺮ ﺑﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺣﻠﺎﻝ ﻭﺣﺮﺍﻡ ﻭ ﮔﻨﺎﻩ ﻭ ثوﺍﺑﻰ ﮔﻔﺘﻪ ﺍﺳﺖ،ﺗﺎ ﺷﺎﻳﺪ ﺍﻣﻴﺪﻭ&#= 65165;ﺭ ﺑﺘﻮﻟﺪﺍﺕ ﺩﺭﻓﺼﻮﻝ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺷﺎﻳﺪ ﺑﺎ ﺷﻬﻮﺩ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﻭﺡ ال= 02;ُدُس ﺑﺘﻮﻟّﺪﺍﺕ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺮﻭﻧﺪ&#= 1548;ﮐﻪ ﺍﻟﺒﺘﻪ ﺑﻬﺸﺖ ﻭﺍﻗﻌﻰ،ﻭ ﺑﻬﺒﻮﺩﻯ ﺻﻮﺭﺕﻫﺎﻯ ﻧﻮ&#= 65227;ﻰ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﻭ ﺟﻬﻨّﻢ ﺁﻧﻬﺎ= 548;ﮐﺎﺭﻣﺎﻫﺎﻯ ﻣﺠﺪﺩ ﺩﺭ ﺟﻬﺎﻥ ﺍﺳﺖ،ﺩ= 5197; ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ ﺑﻬﺘﺮ. ﮔ= ﺮﭼﻪ ﺻﻮﺭﺗﻬﺎﻯ ﻧﻮﻋﻰ،ﻧﺘﻴﺠA= 258; ﻓﻌّﺎﻟﻴﺖ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548;ﺑﻮﺳﻴﻠﻪ ﮊﻧﺘﻴﻚ ﺟﺴﻤﻰ ﺩﺭ ﻫﻨﮕﺎﻡ ﺗﻮﻟﺪ ﺑﺠﻬﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺧﻮﺩﺭﺍ ﺩﺭ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺑﺎﻟﺎ ﺑﺒﺮﻧﺪ. = پس ﺑﺎﻳﺪ ﺯﻧﺪﮔﻰ ﻫﺎﻯﺩﺭﺩﻧﺎﻙ ﻭ ﺳﺨﺖ ﺗﺠﺮﺑﻪ = ﺳﺎﺯ ﺭﺍ ﺑﻨﻤﺎﻳﻨﺪ. = ﮐﻪ ﺑﺎ ﺗﮑﺎﻣﻞ ﻭ ﺁﻣﻮﺧﺘﻦ ﻃﺒﻴﻌﻰ،ﻭ ﻳﺎ ﺑﺎ ﺁﻣﻮﺯﺷﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺑﺪﻯ ﺧﻮﺩﺭﺍ ﺑﺴﻮﻯ ﺧﺪﺍ ﻃﻰ ﮐﻨﻨﺪ.= ﮐﻪ ﺑﺮﺧﻰ ﺳﺎﻟﮑﺎ&#= 65253; ﺟﺪﻯ ﻭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺒﻮﺭ ﻭ ﺻﺎﺩﻕ ﻭ ﻋﺎﺷﻖ&= #1548;ﺭﺍﻩ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﺍﺻﻄﻠﺎﺣﺎ ﺑﺎﻧﺪﺍﺯﻩ ﺻﺪ ﺳﺎﻝ ﺗﮑﺎﻣﻞ ﻃ&= #65170;ﻴﻌﻰ،ﮐﻪ ﺑﺪﻭﻥ ﻫﺮ ﮔﻨﺎﻩ ﻭ ﻓﺴﺎﺩﻯ ﺑﺎﺷﺪ&#= 1548; ﻳﻚ ﺷﺒﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ،= 5207;ﺐ ﻗﺪﺭﻯ ﮐﻪ ﺍﺯ ﻫﺰﺍﺭ ﻣﺎﻩ ﺑﻴﺸﺘﺮ ﺍﺭﺯﺵ ﺩﺍﺭﺩ. ﮐﻪ ﻳﻚ ﻋ= ;ﻤﺮﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ. ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻭ ﻳﺎ ﺷﻬﻮﺩ ﺁﺧﺮ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺍﺯﮐﺎﺭﻣﺎﻫﺎ= 5263; ﺣﻘﻴﺮ ﺟﻬﻨّﻤﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺣﺘﻰ ﺍﮔ&= #65198; ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﺑﺮﺍ= 5263; ﺷﻬﻮﺩ ﺭﻭح اﻟﻘﺪس ،ﺩﺭﺳʋ= 66;ﻟﮑﺎﻥ ﻃﺎﻟﺐ ﺍﻳﻦ ﻣﺮﮒ. ﻭﻣﺠﺮﻯ ﺩﺳﺘﻮﺭﺑﺎﺷﻨ= 5194;. ﻭﺑﺪﺍﻯ ﺸﺎﻫﺪﺍﻥ عرﺵﺭﺣﻤﺎﻥ ﻮﺑﺎ ﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺨﻠﻖ ﭘﻴ&= #65166;ﻣﺒﺮﮔﻮﻧﻪ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﮔﺎʌ= 59;ﻰ ﺩﻭ ﺷﺨﺼﻴّﺘﻰ ﺩﺭ ﺑﻴﻤﺎﺭﺍﻧ&#= 65264; ﺩﻳﺪﻩ ﻣﻴﺸﻮﺩ&#= 1548;ﮐﻪ ﺷﺮﺍﻳﻄﻰ ﺑﺪﻧﻴﺎﻯ ﻗﺒﻞ ﺍﺯ ﺑﻴﻤﺎﺭﻯ ﻣ&= #65268;ﺮﻭﺩ. ﻭﺩﺭﺷﺮﺍﻳﻄﻰ ﻧﻴﺰ،ﺑﺪﻧﻴﺎA= 263; ﺷﺎﻳﺴﺘﻪ ﻗﻬﻘ&#= 65198;ﺍﻯ ﺟﺪﻳﺪ ﺧﻮﺩ ﻣﻴﺮﻭﻧﺪ. ﮐﻪ ﺻﺤﺒﺖ ﺍﺯ (ﺣﻠﻮﻝ ﺍﺭﻭﺍﺡ) ﺩﺭ ﺑﺪﻥ ﺑﻴﻤﺎ&= #65197; ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﻋﻤﻠﺎ ﺩﻭ ﺳﻴﺴﺘﻢ ﺣﺎﻓﻈﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﺑﺮﻭﺯ ﻣﻴﮑﻨﻨﺪ. ﻣﺎﻧ&= #65256;ﺪ ﮐﺴﻰ ﮐﻪ ﺑﻤﺎﻩ ﻧﻈﺮ ﻣﻴﮑﻨﺪ،= 5261; ﺩﺭﺍﮐﻮﻟﺎ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺍﻳﻦ ﻧﻤﻮﻧﻪﺍﻯ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺳﺖ. ﻭ ﺑﺴﻴﺎﺭﻯ ﺑﺎ ﺧﺎﻃﺮﻩ ﻫﺎﻯ ﺩ&= #65197;ﺩﻧﺎﻙ ﺍﻳﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺷﺨﺼﻴّﺖ ﺩﻭﻡ &#= 65239;ﻬﻘﺮﺍﺋﻰ ﻭ ﺷﺨﺼﻴّﺖ ﻧﺨﺴﺘﻴﻦ،ﻋﺎA= 193;ﻯ ﭼﻮﻥ ﺩﻳﮕﺮﺍﻥ ﺍﺳﺖ. ﻭ ﺣﺘﻰ ﺑﻴﻤﺎﺭ ﺳﻪ ﺷﺨﺼﻴّﺘﻰ ﻧﻴﺰ ﮔرﺍﺭﺵ ﺷﺪﻩ ﺍﺳﺖ. ﻣﻮﺍ= ﺩ ﻣﺨﺪّﺭ ﭼﻮﻥ ﺍﻟﮑﻞ، ﻫﻤﻴﻦ ﺍﺣﻮﺍﻝ ﺭﺍ ﺑﺎﻋث می گرﺩ᥷= 3;. ﻭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺑﺎ ﺭﻭﺍﻥ ﺁﻟﻮﺩﻩ ﻭ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﺭ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ،ﻭﻭA= 165;ﺑﺴﺘﻪ ﺑﻔﺼﻮﻝ ﭘﺎﺋﻴﻦ ﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺪﺭﺟﺎﺕ ﺳﻘﻮﻁ &= #65195;ﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﺧﻮﺩﺭﺍ ﺑﺎ ﻣﻮﺍﺩ ﻣﺨﺪﺭ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨ&#= 65194;. ﺩﺭ ﻣﺸﮑﻞ ﺩﻳﺪﻥ ﻫﺮﺣﺎﺩثه،ﮐ᥽= 8; ﺷﺨﺺ ﺗﺼﻮﺭ ﺍﻧﺠﺎﻡ ﺁﻥﺮﺍ ﺩﺭ ﮔﺬﺷﺘﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ. ﮐ= ﻪ ﺗﻔﺴﻴﺮ ﺷﻮﺩ ﺍﺯﺍﺣﺴﺎس ﺭﺳﻴﺪﻩ ﮐﻨﻮﻧﻰ،ﻳﻚ ﻧﺴﺨﻪ ﺑﺬﻫﻦ ﻭ ﺍﺩﺭﺍﻙ ﺧﻮﺩﺁﮔﺎﻩ،ﺍA= 211;ﻄﻠﺎﺣﺎ ﺣسّ ﻣﺸﺘﺮﻙ ﻣﻴﺮﻭﺩ. ﻭ ﻧﺴﺨﻪ ﺩﻳﮕﺮ ﺑﺒﺎﻳﮕﺎﻧﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺮﻭﺩ. ﮐﻪ ﻣﻌﻤﻮﻟﺎ ﻧﺴﺨﻪ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ، ﺑﺎﻳﺪ ﭘس ﺍﺯﺑﺮﺭﺳﻰ ﻭ ﺷﻨﺎﺧﺖ ﺧﻮﺩﺁﮔﺎﻩ ﺑﺎﺷﺪ. ﻭﻟﻰ ﭼﻮﻥ ﺯﻭﺩﺗﺮ ﻳﺎ ﻫﻤﺰﻣﺎﻥ ﺑﻨﺎ ﺧﻮﺩﺁﮔﺎﻩ ﻣﻴ&#= 65198;ﺳﺪ ﺷﺨﺺ ﺩﺭ ﺑﺮﺭﺳﻰ ﺫﻫﻨﻰ ﺧﻮﺩ،ﻭﻣﺮﺍﺟA= 228;ﻪ ﺑﻨﺎﺧﻮﺩﺁﮔﺎ= 5257; ﺧﻮﻳﺶ ﺑﺮﺍﻯ ﺩﻳﺪﻥ ﺳﻮﺍﺑﻖ &= #65155;ﻣﺮﮐﻪﺍﺯ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﮑﺎﻧﻴﺰﻡ ﺫﻫﻦ ﺍﺳﺖ مراجعه میکن= 83; ،ﺁﻧﮕﺎﻩ ﺷﺨﺺ ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻗﺒﻠﺎ ﺍﻳﻦ ﻣﺎﺟﺮﺍ ﺭﺍ ﺩﻳﺪﻩ ﺍﺳﺖ. ﻭﻟ= ﻰ ﺑﺎﺯ ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ ﺩﺳ&= #65174; ﻣﻴﺪﻫﺪ. ﮐﻪ ﻧﺴﺨﻪ ﺩﻳﺪﻧﻰ ﺑﺎ ﻧﺴﺨﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 1548;ﮐﻪ ﻣﺪﺑﺮﺍﻥ ﺍﻟﻬﻰ ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭ ﮐﻠّﻰ ﺩﺭ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﮔﺬﺍﺭﺩﻩ ﺗﻄﺒﻴﻖ ﻣﻴﮑﻨﺪ. ﭘس دﻧﺒﺎﻟﻪ ﺣﻮﺍﺩث ﻳﻨﺪﻩ &#= 65197;ﺍ،ﺍﺻﻄﻠﺎﺣᥴ= 6; ﭘﻴﺶﮔﻮﺋﻰ می ﻨﻤﺎﻳﺪ. ﻭ ﺁﻧﺎﻥ ﺭﺍ ﺁﻳﻨﺪﻩ ﺑﻴﻦ ﻣﻴﺨﻮﺍﻧﻨﺪ. ﮐ&= #65258; ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍ&= #65247;ﻬﻰ ﻣﻄﺮﺡ ﺍﺳﺖ. ﻭ ﻧﻪ ﺑﺮﺍﻯ ﺳﻮﺩ = ﻭﺯﻳﺎﻥ ﺧﻮﺩ ﺑﻠﮑﻪ ﺷﺒﻴﻪ ﻳﻚ ﺑﺮﺩ&= #65165;ﺷﺖ ﻋﻠﻤﻰ،ﮐﻪ ﺍﺯ ﺩﻳﺪﻥ ﺃﺑﺮ پیشگوﺋﻰ ﺍﺣﺘﻤﺎﻝ ﺑﺎﺭﺍﻥ ﻣﻴﺸﻮ&#= 65193;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65251;ﺎﻫﻤﻴﺸﻪ ﺣﺎﻓﻈﻪ ﺭﺍﺧﻴﺎﻧﺖ ﮐﺎﺭ ﻭﻓﺮﻳﺐ ﺩﻫﻨﺪﻩ ﺍﻧﺴﺎﻥ ﻣﻴﺪﺍﻧﻴﻢ. ﺍﮔ&= #65198; ﺑﺪﺭﺟﻪ ﺣﺎﻓﻈ&#= 65258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻧﺮﺳﻴﺪﻩ ﺑﺎﺷ&#= 65194;. ﮐﻪ ﺣﺎﻓﻈﻪ ﺍﻭﻟﻴﺎ ﺟﺰ ﺧﺪﻣﺖ ﻭ ﻫﺪﺍﻳﺖ ﻭﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﻟﺎﺯﻡ ﺭﺍ ﺑﺼﺎﺣﺐ ﺧﻮﺩ ﻧ&= #65194;ﺍﺭﺩ. ﻭ ﺍﺧﺘﻠﺎﻟﺎت= 740; ﺪﺭ ﺣﺎﻓﻈﻪ ﻭﻣﻐﺰ ﻭ ﺫﻫﻦ ﻭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ، ﺑﺪﻭﻥ ﺗﺰﮐﻴﻪ ﻧﻔس ﺑﺪﺭﺟﺎﺗ= 5264; ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﭘ= س ﻧﻈﺮﻳّﺎﺕ ﺁﻧﻬﺎ ﻧﻴﺰ ﺑﺪﺭﺟﺎﺗﻰ ﺩﻭ&#= 65197; ﺍﺯ حقیقت ﻣﻴﺒﺎﺷﺪ ﺣﺘﻰ ﮔﺎﻫﻰ ﻭﻗﺎﻳﻊ &= #65227;ﻠﻤﻰ ﺭﺍ، ﺑﺨﻄﺎ ﻧﻈ&#= 65198; ﻣﻴﺪﻫﻨﺪ. ﭘس ﺍﻋﺘﻤﺎﺩ ﺑﻨﻈﺮﻳّﺎﺕ ﺩﻳﮕﺮﺍﺕ ﺩﺭﺳﺖ ﻧﻴﺴﺖ ﮐ&= #65258; ﻧﻮﻋﻰ ﺧﻮﺩ ﻓﺮ&= #65267;ﺒﻰ ﺑﻌﺪ ﺍﺯ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﻳﺠﺎﺩ ﻣﻴﮑﻨﺪ. ﻭ ﺣﺘﻰ ﺍﻋﺘﻤﺎﺩ ﺑﻨﻈﺮﻳّﺎﺕ ﻭ= 5227;ﻘﻠﻴّﺎﺕ ﻭﻣﻌﻘﻮﻟﺎﺕ ﺧﻮﺩﻣﺎﻥ ﻧﻴﺰ ﮐﺎﺭﻯ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ. ﻭ ﺗﻨﻬﺎ= ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﺍﻟﻬﺎﻡ ﻟﺪﻧّﻰ ﺩﺍﺋﻢ ﺩﺍﺭﻧﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬ&#= 65166; ﺩﺭ ﻋﻘﻞ ﻭ ﺁﻣﻮﺯﺷﻬﺎﻯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺎﻳﻪ ﻣﻴﮕﻴﺮﻧﺪ. ﮔﺮ&= #64380;ﻪ ﺳﻌﻰ ﺑﺮﺍﻯ ﺍﻇﻬﺎﺭ ﻋﻘﻴﺪﻩ ﻫﻢ ﻧﻤ&= #65264; ﮐﻨﻨﺪ. ﻳﺎ ﺣﺪّ ﺃﻗﻞ ﻋﻘﻴﺪﻩ ﭘ&= #65268;ﺮ ﺧﻮﺩﺭﺍ ﺗﮑﺮﺍﺭ ﻭﺣﺘﻰ ﺑﻴﺎﻥ ﻣﻴﮑﻨﻨﺪ. ﮔﺮﭼ&= #65258; ﺑﺎﺯ ﺑﺪﻳﮕﺮﺍﻥ ﺍﻋﺘﻤﺎﺩ ﻭ ﺍﻋﺘﻨﺎﺋﻰ ﻧﻤﻰ ﮐﻨﻨﺪ ﭘس ﻫﻤﻴﺸﻪ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺩﺭ ﺟﻬﺎﻥ، ﮔﻮﺋﻰ ﺗﻨﻬﺎ ﺯﻧﺪﮔﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺍﻭﻟﺎﺩﺵ ﻧﻴﺰ &= #65165;ﻭﺭﺍ ﺑﺎﻭﺭ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺭﻋﺎﻳﺖ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺁﻧﺎﻥ ﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮔﺎﻫﻰ ﺍﻭﻟﻴﺎﻯ اﻟﻬﻰ ﺩﺭﺟﺎﺗ= 740; اﺯ ﺍﻟﻬﺎﻣﺎﺕ &#= 65247;ﺪﻧّﻰ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺍﺯ ﺧﻮﺩﺭﺍ ﺩﺭﻙ ﻧﻤﻰ ﮐﻨﻨﺪ. ﺯﻳﺮﺍ ﻫﺮ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ،ﻭ ﻫﺮ ﺳﻴﺴﺘﻢ ﺗﻔﮑّﺮ ﻭ ﺍﻳﻤﺎﻥ ﺳﻠﻮﮐ&#= 65264;،ﻭﺣﺘﻰ ﻫﺮ ﻣﻘﺎﻡ ﺷﻬﻮﺩﻯ ﺁﻧﻬﺎ&#= 1548;ﺗﻮﺍﻥ ﻋﻘﻠﻰ ﺩﺭﻙ ﻣﻌ&= #65240;ﻮﻟﺎﺕ ﻭﻟﺎﻳﺖ ﺍﻟﻬﻰ ﺑﺮﺗﺮ ﺭﺍ ﻧﺪﺍ&= #65197;ﺩ. ﮐﻪ ﺍﮔﺮ ﭘس ﺍﺯ ﻣﺮﮒ ﻭﺗﻮﻟﺪﻯ ﺩﻳﮕﺮ ﺑﺎﺷﺪ،= 5207;ﺎﻧس ﭘﺬﻳﺮﺵ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭﺍ= ﮔﺮ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ&#= 1548;ﻭ ﺑﺘﻮﺍﻧﻨﺪ ﺩﺭﻙ ﻋﻘﻞ ﻭ ﺣﻘّﺎﻧﻴّﺖ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﻭﻟﺎﻳﺖ ﺑﺮﺗﺮ ﺭﺍ ﺑﻨﻤﺎﻳﺪ،= 5193;ﺭﺍﻣﺘﻨﺎع ﺒﺎﺯ ﻣﺸﺮﻙ ﺍﻟﻬﻰ ﻣﻴﺸﻮﻧﺪ. ﺍﮔﺮ ﺍﺗﻤﺎﻡ ﺣﺠّﺖ ﻭ ﺗﻔﻬﻴﻢ ﺷﺪﻩ ﺑﺎﺷﻨﺪ. ﻭ ﺁﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﺩﻝ ﭘﺬﻳﺮﻓﺘﻪ ﺑﺎﺷﻨﺪ ﻭﻟﻰ ﺑﺎﺯ ﻧﺨﻮﺍﻫﻨ&#= 65194;. ﻭ ﻳﺎ ﻋﻠﻰ ﺭﻏﻢ ﮐﻤﺎﻟﺎﺕ ﺧﻮﺩ&#= 1548;ﺩﺭﻭﻟﺎﻳﺘﻬᥴ= 6;ﻯ ﺑﺮﺗﺮ ﺟﺪﻳﺪ ﻣ&= #65248;ﺤﻖ ﮔﺮﺩﻧﺪ. ﺳﻠﻤﺎ&= #65253; ﻓﺎﺭﺳﻰ ﮐﺎﻣﻞ &= #65199;ﺭﺩﺷﺘﻰ،ﺑﺪʌ= 03;ﺘﻮﺭ ﺭؤﻳﺎﺋﻰ ﺧﻮﺩ &#= 65169;ﺮﻭﻡ ﺭﻓﺖ. ﻭﮐﺎﻣﻠﻰ = ﻣﺴﻴﺤﻰ ﺑﺎ ﻳﻚ ولی ﺍﻟﻬﻰ ﻣﺴﻴﺤﻰ ﺷﺪ. ﻭﭼﻮﻥ ﻫﻤﺎﻥ ﺯﻣﺎﻥ ﻧﻴﺰ ﻣﺤﻤﺪ ﺑﺨ&= #65248;ﻖ ﺑﺎﺯﮔﺸﺖ،ﺑﺎA= 199; ﺳﻠﻤﺎﻥ ﻓﺎﺭﺳﻰ ﻣﺄﻣﻮﺭ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻣﺮﺍﺟﻌ&#= 65258; ﺑﻤﺤﻤﺪ ﺷﺪ. ﮐﻪ ﻫﻨﻮﺯ ﺩﺭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺟﻬﺎﻥ ﺷﻬﺮﺗﻰ ﻧﺪﺍﺷﺖ. ﻭﻟﻰ ﺳﻠﻤﺎﻥ ﻣﻄﻴﻊ &= #65165;ﺣﻮﺍﻝ ﺍﻟﻬﻰ ﺧﻮﺩ،ﮐ= 5258; ﻧﺎﻡ ﺭﻭﺯﺑﻪ ﻳﺎ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﺍ ﺩﺍﺷﺖ،ﭼﻮﻥ ﺭﻭﺯ ﺑﻬﺒﻮﺩﻯ ﻭ ﺑﻬﺸﺘﻰ،ﻭﻳ= 5262;ﻡ ﻭﺍﻭﻡ ﺷﻬﻮﺩﻯ ﺩﺍﺷﺖ، ﺑﺪﺭﺟﺎﺕ ﺷﻬﻮ&#= 65193;ﻯ ﺑﺮﺗﺮ ﻧﻴﺰ ﺭﺳ&= #65268;ﺪ. ﮐﻪ ﻧﺎﻡ ﺳﻠﻤﺎﻥ(ﺑﻴﺸﺘ&#= 65198; ﺩﺭ ﺗﺴﻠﻴﻢ)،ﻭ ﭘﺎﺭﺳﻰ ﻳﺎ ﭘﺎﺭﺳﺎ ﻭ ﺩﺭﻭﻳﺶ ﻭ ﻣؤﻣﻦ،ﺍﺯ ﻣﺤﻤﺪ ﻧﺎﻡ ﺗﺎﺯﻩ ﮔﺮﻓﺖ. ﺗ= ﻘﺮﻳﺒﺎ ﺗﻤﺎﻡ ﮐﺴﺎﻧﻰ &= #64400;ﻪ ﺩﺭ ﺍﺳﻠﺎﻡ ﺍﺯ ﺍﻳﺮﺍﻧﻴﺎﻥ ﺷ&#= 65260;ﺮﺕ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻳ&= #65166;ﻓﺘﻨﺪ،ﻫﻤﻴʌ= 54; ﻧﺎﻡ ﺭﻭﺯﺑﻪ ﻳﺎ ﺑﻪ ﺭﻭﺯ ﻭﻧﻈﺎﻳﺮ ﺁﻥ ﺩﺍﺷﺘﻪ ﺍﻧﺪ. ﮐ= ﻪ ﺑﻤﻌﻨﻰ ﻣؤﻣﻦ ﮐﺎﻣﻞ ﺍﺳﺖ،ﻭ ﺑﺪﺍﻥ ﻧﻴﺰ ﺧﻮﺩﺭﺍ ﻣﺸﻬﻮﺭﮐﺮﺩﻩ= 5165;ﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﺧʋ= 76;ﻠﺎﻟﺎﺗﻰ ﺟﺰﺋﻰ ﻭ ﻣﺘﻔﺎﻭﺕ ﺩﺭ ﺣﺎﻓﻈﻪ ﻫﺴﺖ. ﺍ= ﮔﺮ ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﻣﺘﻔﺎﻭﺕ ﺭﺍ ﺩﺭ ﻳﻚ ﻗﺴﻤﺖ ﻣﻐﺰ ﺑﺪﺍﻧﻴﻢ&#= 1548; ﮐﻪ ﻋﺼﺐ ﺷﻨﺎﺳ&= #65166;ﻥ ﻣﻴﮕﻮﻳﻨﺪ. ﺑﺮ&= #65191;ﻰ ﻓﺮﺍﻣﻮﺷﻰ ﺍﺩﻭﺍﺭﻯ ﺩﺍﺭﻧﺪ ﮐﻪ ﮔﻬﮕﺎﻩ ﺩﺳﺖ ﻣﻴﺪﻫﺪ،ﻭ ﮔﺎﻫﻰ ﻓﺮﺍﻣﻮﺷﻰ ﺩﻳﺪﻧﻰ ﻫﺎﻯ ﺑﭽﺸﻢ ﺭﺍ ﺩﺍﺭﻧﺪ،ﮐﻪ ﭘﺮﻳﺸﺎﻧﻰ ﺣﺎﻓﻈﻪ ﺑﺼﺮﻯ&#= 1548;ﺍﺯ ﻗﺪﺭﺕ ﺑﻴﺸﺘﺮ ﺣسّ ﺳﺎﻣﻌﻪ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻴﮑﻨﺪ. ﻫﻤﺎﻥ ﻃﻮﺭ ﮐﻪ ﺿﻌﻒ ﺷﻨﻮﺍﺋﻰ ﻗﺪﺭﺕ ﭼﺸﻢ ﻭ ﺣﺎﻓﻈﻪ ﭼﺸﻤﻰ ﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻧﺎﺑﻴﻨﺎ ﺍﺯ ﻗ&= #65194;ﺭﺕ ﻟﻤس ﻭ ﺣﺎﻓﻈﻪ ﺁﻧﭽﻪ ﻟﻤس ﺗﺠ&#= 65198;ﺑﻪ ﺩﺍﺭﺩ ﺑﻴﺎﺩ ﻣﻴﺂﻭﺭﺩ. ﮐﻪ ﺍﻟﺒﺘﻪ ﺩﺭ ﻃﻔﻠﻰ ﮐﻪ ﺩﺭ ﺑﺼﺮﻩ ﺩﻳﺪﻡ،= 5255;ﺎﺑﻴﻨﺎ ﻭ ﻧﺎﺷﻨﻮﺍ ﺍﺯ ﺗﻮﻟﺪ ﺑﻮﺩ،ﭘ= 587; ﺯﺑﺎﻥ ﻫﻢ ﻧﻴﺎﻣﻮﺧﺖ،ﻭ ﺟﺰ ﺣس ﻟﺎﻣﺴﻪ ﻗﺪﺭﺗی ﻨﺪﺍﺷﺖ. ﮐﻪ ﺑﺎ ﺩﺳﺘﻤﺎﻟﻰ ﺭﺍﻩ ﺧﻮﺩﺭﺍ ﻣﻴﺠﺴﺖ. ﻭﻫﺮﮐ&= #1587; ﻧﻴﺰ ﺿﺮﺑﻪ ایﺑﺮﺳﺮ ﺍﻭ ﻣﻴﺰﺩ،ﻭ ﺍﺯﻫﻴﺠﺎﻧﺎﺕ &#= 65261;ﭘﺮﻳﺸﺎﻧﻰ ﻃﻔﻞ ﻣﻰ ﺧﻨﺪﻳﺪﻧﺪ. ﻭ ﻫﻤﻴﻦ ﺣﺎﻝ ﺭﺍ ﺩﺭ ﺳﻮﻣﺎﻟﻰ ﺩﻳﺪﻡ،ﮐﻪ ﻣﻴﻤﻮﻧﻰ ﺑﺸﻬ&#= 65198; ﺁﻣﺪﻩ ﺑﻮﺩ،ﻭ ﻫﺮﮐس ﺑﺎ ﭼﻮﺏ &= #65165;ﻭﺭﺍ ﻣﻴﺰﺩ ﻭ ﻣﻰ ﺧﻨﺪﻳﺪ ﻭ ﺣﻴﻮﺍﻥ ﻧﻤﻴﺪﺍﻧﺴﺖ ﭼ&#= 65258; ﺑﺎﻳﺪ ﺑﮑﻨﺪ. ﭘ= س ﺁﻣﻮﺯﺵ ﻫﺎﻯ ﺍﻳﻦ ﻣﻮﺟﻮﺩﺍﺕ ﺑﺴﻴﺎﺭ ﺃﻧﺪﻙ ﺍﺳﺖ. ﻭ ﻣﺮﮒ ﺯﻭﺩ ﺗﺮ ﺑﻨﻔﻊ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻫﻤ= ﺎﻥ ﻃﻮﺭ ﮐﻪ ﺩﻳﮕﺮ ﺟﺎﻧﻴﺎﻥﺮﺍ ﺍﻋﺪﺍﻡ ﻣﻴﮑﻨﻨﺪ، ﮐﻪ ﺑﻴﺸﺘﺮ ﺟﻨﺎﻳﺖ ﻧﮑﻨﻨﺪ، ﻭ ﻗﻬﻘﺮﺍﻯ ﺭﻭﺍﻧﻰ ﺑﻴﺸﺘﺮ ﻧﻴﺎﺑﻨﺪ. ﮔﺮﭼ&= #65258; ﺍﻋﺪﺍﻡ ﺟﻨﺎﻳ&#= 65176;ﮑﺎﺭﺍﻥ ﺭﺍﻩ ﺣﻞ ﺩﺭﺳﺘﻰ ﻧﻴﺴﺖ&#= 1548; ﮐﻪ ﻣﻴﺘﻮﺍﻥ ﺯﻧﺪﺍﻧﻬﺎﻯ ﺗﻌﻠﻴﻤﻰ ﺍﻳﺠﺎﺩ ﮐﺮﺩ. ﺣ= ﺘﻰ ﺍﮔﺮ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺯﻧﺪﺍﻧﻰ ﺑﺎﺷﻨﺪ. ﻭﻟﻰﻫ&= #65268;ﭻ ﺳﺎﺯﻣﺎﻥ ﺩﻭﻟﺘﻰ ﻧﻴﺴﺖ&#= 1548;ﮐﻪ ﭼﻨﻴﻦ ﻫﺰﻳﻨﻪ ﻫﺎﺋﻰﺭﺍ ﺗﺤﻤّﻞ ﮐﻨﺪ. ﻭ&= #65247;ﻰ ﺯﻧﺪﺍﻧﻰ ﻫﺎﻯﺯﻳﺎﺩ ﺃﺑﺪﻯ ﺩﺍﺭﻧﺪ&#= 1548;ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺗﻌﻠﻴﻤﻰ ﻧﻴﺴﺖ. ﺑﻠﮑﻪ ﺍﺯ ﻧﻮﻉ ﺭﻧﺞ ﺩﺍﺩﻥ ﻭ ﺍﻧﺘﻘﺎﻡ ﮔﺮﻓﺘﻦ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺍﺯ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﻓﻘﺪﺍﻥ ﺣﺎﻓﻈﻪ ﺣﺮﮐﺘﻰ،ﻳﺎ ﺍﭘﺮﺍﮐﺴﻴﺎ، ﮐﻪ ﺑﺮﺧﻰ ﻗﺴﻤﺘﻬﺎﻯ ﺣﺮﮐﺘﻰ ﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺍﻧﺠﺎﻡ ﺑﺪﻫﻨﺪ. ﻣثلا ﺩﮔﻤﻪ ﻟﺒﺎس ﺧﻮﺩﺭﺍ ﻧﻤﻴﺪﺍﻧﺪ،ﭼ@= 405;ﻮﻧﻪ ﺑﺎﻳﺪﺑﺒﻨﺪﺩ. &= #64400;ﻪ ﺷﺎﻳﺪﺍﺭﺗﺒﺎ= 5217; ﻣﻌﮑﻮس ﺩﺭ ﺣﺮﮐﺖ ﺻﺤﻴﺢ ﻋﻀﻠﺎﻧﻰ ﺩﺍﺭﻧﺪ ﻭ ﻳﺎ ﺗﮑﺎﻧﻪﻫﺎﺋﻰ ﮐﻪ ﻭﺿﻌﻴّﺖ ﻋﻀﻮ ﻣﺘﺤﺮﻙ ﺭﺍ ﮔﺰﺍﺭﺵ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﺪﻫﺪ،ﻭﻟﻰ ﺑﺎﺯﮔﺸﺖ ﺗﮑﺎﻧﻪ ﺑﻮﻯ ﻧﻤﻴﺮﺳﺪ. ﻭ ﻳﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻋﻠﺎﺋﻢ ﺍﺭﺗﺒﺎﻁ ﻣﻌﮑﻮس ﺭﺍ ﺍﺭ&#= 65199;ﻳﺎﺑﻰ ﮐﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺍﺧﺘﻠﺎﻟﺎﺕ ﺩﺭ ﺣﺮﮐﺎﺕ ﻭ ﺣﺎﻓﻈﻪ ﻫﺎﻯ ﻫﺮﻗﺴﻤﺖ،ﻧﺘA= 268;ﺠﻪ ﺍﻧﺤﺮﺍﻑ ﻭﻣﻠﮑﺎﺕ ﻣﻨﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻫﺮﺣﺮﮐﺘﻰ ﻣﺮﮐّﺐ،ﻣﺸﺘʌ= 52;ﻞ ﺑﺮ ﺳﻠﺴﻠﻪﺍﻯ ﺣﺮﮐﺎﺕ ﺳﺎﺩﻩ ﻭﺟﺰﺋﻰ،ﺗﻤﺎA= 249; ﻗﺴﻤﺘﻬﺎﻯ ﻋﻀﻠﺎﻧﻰ ﻭ ﺍﺳﺘﺨﻮﺍﻧﻰ ﻭ ﭘﻴﻮﻧﺪﻫﺎ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻃﻮﻝ ﺯﻣﺎﻥ ﺳﺎﻳﺒﺮ ﻧﻴﺘﻴﻚ ﺷﺪﻩ. ﻭ= ﺑﺪﻭﻥ ﺗﻔﮑّﺮ ﺑﺎ ﺁﻏﺎﺯ ﺣﺮﮐﺖ، &#= 65259;ﻤﻪ ﺍﺟﺰﺍ ﺑﺮﺍﻯ ﺩﺭﺳﺘﻰ، ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻧﻤﻰ ﮐﻨﻨﺪ. ﮐﻪ ﻭﺭﺯﺷﮑﺎﺭﺍﻥ ﻧﻴﺰ ﺑﺮﺍﻯ ﻫﺮ ﺍﺣﺘﻤﺎﻝ ﺗﻮﭖ ﻓﺮﺳﺘﺎﺩﻥ ﺣﺮﻳﻒ،ﺑﺮﺍﻯ ﻫﻤﻪ ﺍﺣﺘﻤﺎﻟﺎﺕﺿ= 5198;ﺑﺖ ﺣﺮﻳﻒ ﺗﻤﺮﻳﻦ ﻭﺑﺮﻧﺎﻣﻪ ﺭﻳﺰﻯ، ﺑﺘﻤﺎﻡ ﻗﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ،ﻣﺮﺑﻮﻃA= 258; ﺑﺂﻥ ﺣﺮﮐﺖ ﺗﻤﺮﻳﻦ ﮐﺎﺭ ﺧﻮﺩﺭﺍ ﻣﻴﮑﻨﻨﺪ. ﺁﻧﮕ&= #65166;ﻩ ﺷﺨﺺ ﺭﺍ ﺩﺍﺭﻯ ﺗﻤﺮﻳﻦ ﻭﻣﻬﺎﺭﺕﺩﺭ ﺑﺎﺯﻯ ﻣﻴﺪﺍﻧ&#= 65256;ﺪ ﮐﺎﻓﻰ ﺍﺳﺖ ﺍﻭ&= #65247;ﻴﻦ ﺍﺷﺎﺭﻩ ﭼﻮﻥ ﮐﻠﻴﺪ ﮐﺎﻣﭙﻴ&#= 65262;ﺗﺮ ﺯﺩﻩ ﺷﻮﺩ،ﺗﺎ ﺑﻘﻴﻪ ﻋﻤﻠﻴّﺎﺕ ﺑﺪﻭﻥ ﺍﻧﺪﻳﺸﻪ ﺍﻧﺠ&#= 65166;ﻡ ﮔﻴﺮﺩ. ﭼﻮﻥ ﻣﻠﮑﻪ ﺗﮑﻨﻴﮑﻰ ﻳﺎﻓﺘﻪﺍﻧﺪ. ﺍ&= #65247;ﺒﺘﻪ ﺑﺮﺍﻯ ﺫﻫﻦ ﻭﺭﻭﺍﻥ، ﺣﺘﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻟﻬﻰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺗﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ،ﺍﻳﻦ = 5203;ﻠﺴﻠﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﮑ= 5260;ﺎﻯ ﺟﺴﻤﻰ ﻭﺫﻫﻨﻰ ﻭ ﺭﻭﺍﻧﻰ ﻫﺴﺖ.= ﻭﻟﻰ ﻫﻤﻴﺸﻪ ﺑﻤﻮﺟ&#= 65168; ﻓﺮﻣﺎﻥ ﻭ ﮐﻤﻚ ﻣﺮﺍﺗﺐ ﺑﺎلاتر ﺍﺳﺖ. A= 247;ﮑﻨﺖ ﺯﺑﺎﻥ ﻭ ﻧﺎﺗﻮﺍﻧﺎﺋﻰ ﮔﻔﺘﻦ ﺁﻓﺎﺯﻳﺎ ﮐﻪ ﻳﮑﻰ ﺍﺯ ﻣﺸﮑﻠﺘﺮﻳﻦ ﺍ&#= 65227;ﻤﺎﻝ ﺣﺮﮐﺘﻰ ﺑﺪﻥ ﺍ&= #65203;ﺖ. ﮐﻪ ﻧﻴﺎﺯ ﺑﻬﻢ ﺁﻫﻨﮕﻰ ﺩﻗﻴﻖ ﺗﺮ ﻋﻀﻠﺎﺕ ﺩﻫﺎﻥ ﻭ ﮔﻠﻮ ﻭ ﺯﺑﺎﻥ ﻭ ﻟﺒﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﺗﻠﻔّﻆ ﺍﮔﺮ ﺍﺧﺘﻠﺎﻟﻰ ﭘﻴﺪﺍ ﺷﻮﺩ،ﮔ= 5236;ﺘﻪﺍﻧﺴﺎﻥ ﻧﺎﻣﻔﻬﻮﻡ ﻣﻴ&#= 65208;ﻮﺩ. ﻭ ﺑﻴﻤﺎﺭﻯ ﻟﮑﻨﺖ ﺯﺑﺎﻥ،= 5255;ﺘﻴﺠﻪ ﻳﻚ ﺻﺪﻣﻪ ﻣﻐﺰﻯ ﺯﻳﺮ ﭘﻴﺸﺎﻧﻰ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ. = ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﭼﻨﺪ ﺯﺑﺎﻥ ﻣﻴﺪﺍﻧﺴﺘﻪﺍ= 5255;ﺪ،ﭼﻮﻥ ﺑﺎﻳﻦ ﻣﺸﮑﻞ ﮔﺮﻓﺘﺎﺭ ﺷﺪﻧﺪ،ﺍﮔﺮ ﻣ= 5228;ﺎﻟﺠﻪ ﺷﻮﻧﺪ، ﺗﻨﻬﺎ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯ ﺭﺍ ﺑﻴﺎﺩ ﺩﺍﺭﻧﺪ،ﻭ ﺑﺨﻮﺑﻰ ﺻﺤﺒﺖ ﻣﻴﮑﻨﻨﺪ. ﮔﻮﺋ&= #65264; ﺟﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻔﻆ ﺁﻥ &= #65175;ﻔﺎﻭﺕ ﺑﺎ ﺯﺑﺎﻧﻬﺎﻯ ﺩﻳﮕﺮ ﺩﺭ ﻣﻐﺰ ﺍﺳﺖ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺯﺑﺎﻥ ﻣﺎﺩﺭﻯ ﺍﺯ ﮐﻮﺩﮐﻰ ﺭﻳ&= #65208;ﻪ ﻋﻤﻴﻖ ﺗﺮ ﺩﺭﮊ&= #65255;ﺘﻴﻚ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺩﺍﺭﺩ. ﻭ ﺣﺘﻰ ﺯﺑﺎﻧﻬﺎﺋﻴﮑ= 5258; ﻗﺪﻳﻤﺘﺮ ﺁﻣﻮﺧﺘﻪ ﺷﺪﻩﺍﻧﺪ، ﺣﻔﻆ ﻣﺨﺘﺼﺮﻯ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺭﻧﺪ. ﻧﻪ ﻓﻘﻂ ﻗﺪﻣﺖ ﺗﺎ&= #65197;ﻳﺨﻰ ﺩﺍﻧﺴﺘﻦ ﺯﺑﺎ&#= 65253; ﻣﺎﺩﺭﻯ ﻫﺴﺖ، ﻭﻟﻰ ﭼﻮﻥ ﻋﻤﻠﺎ ﮐﺎﺭﺑﺮﺩ ﺩﺍﺋﻢ ﻭﺑﻴﺸﺘﺮ ﺩﺍﺭﺩ. ﻭﻧﺒﺎﻳ&= #65194; ﻭﺣﺪﺕﻭﺟﻮﺩ ﺍﺟﺰاء ﻤﺮﺍﺗﺐﺍﻟﻬی ﺮﺍﻓﺮﺍﻣﻮﺵ ﮐﺮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﺍﻣﺮﻭ= ;ﺯﻩ ﻣﻄﺎﻟﻌﺎﺕ ﻋﻠﻤﻰ ﺑﻴﺸﺘﺮ&#= 1548;ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﮐﺎﻣﭙﻴﻮﺗﺮ ﻭﻣﻐﺰ ﺍﻟﮑﺘﺮﻭﻧﻰ ﻭ ﺩﻳﺴﻚ ﻭﻧﻮﺍﺭﮐﻪ ﺑﮑﺎﺭ ﻣﻴﺮﻭﺩ. = ﻭﻟﻰ ﺩﺭ ﻫﺮﮐﺎﺭ ﺭﻫﺒﺮﻯ، ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺣﻴﺎﺗﻰ ﺍﻧﺴﺎﻥ،ﺩﺭ ﺣﺮﮐﺖ ﺟﺴﻤﻰ،= 5261; ﻳﺎﺩﺁﻭﺭﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﺧﻮﺩﺁﮔﺎﻩ،ﻭ ﺩﺭ ﻋﺎﺩﺍﺕ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﺪﻩ ﻫﺎﻯ ﺩﺭ ﺭﻭﺍﻥ،ﻫﻤﮕﻰ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻧﺎﺧﻮ&#= 65193;ﺁﮔﺎﻩ ﺍﺳﺖ. ﻭﭼﻮﻥ ﺳﺎ= ﻟﻚ ﺗﺰﮐﻴﻪ ﻧﻔس ﮐﻨﺪ. ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺭﻭﺡ ﻣﺪﺑّﺮ ﻭﻫﻤﺰﺍﺩ ﻭ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻭﺝ ﺍﻳﻦ ﺳﻠﺎ&= #65251;ﺘﻰ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548;ﻭ ﻧﻴﺮﻭﻯ ﺣﺎﻓﻈ&#= 65258; ﻭ ﻗﺪﺭﺕ ﺁﻣﻮﺯ&= #65205; ﭘﺬﻳﺮﻯ ﺟﺪﻳﺪ&#= 1548;ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺍﺳﺖ. ﺗﺸﺎﺑﻪ ﮐﺎﺭ ﻣﻐﺰ ﺑﺎ ﻣﺎﺷﻴﻨﻬﺎﻯ ﺣﺎﻓﻈﻪ ﺩﺍﺭ،= 5175;ﻘﺮﻳﺒﺎ ﻳﮑﺴﺎﻥ ﺍﺳﺖ. ﻭ= ﻟﻰ ﻣﺎﺷﻴﻦ ﺩﺭﺣﺎﻓﻈﻪ ﺧﻮﺩ ﻧﻴﺎﺯ ﺑﺎ&= #65211;ﻠﺎﺡ ﻭ ﺗﺼﺮﻑﺍﻧﺴﺎﻥ ﻧﺪﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻫﺮ ﻟﺤ&= #65224;ﻪ ﻧﻴﺎﺯ ﺑﺎﺻﻠﺎ&#= 65185; ﻭ ﺗﺠﺪﻳﺪ ﻧﻈﺮﻫﺎﻯ ﺩﺭ ﺣﻔﻆ ﻣﻴﺒﺎﺷﺪ. = ﺯﻳﺮﺍ ﺩﺭ ﻣﺎﺷﻴﻦ ﻋﻘﺪﻩﻫﺎ ﻭﮐﻤ&#= 64345;ﻠﮑس ﻭ ﻣﻄﺎﻟﺐ ﻭ ﻋﺎﺩﺍﺕ،ﮐﻪ ﻣﺎﻧﻊ ﮐﺎﺭ ﺣﻔﻆ ﻭﺍﺳﺘﺮﺩﺍﺩ ﻣﺤﻔﻮﻇﺎﺕ ﺑﺎﺷﺪ ﻧﻴﺴﺖ. ﻣ= ﺎﺷﻴﻦ ﺣﻔﻆ ﻫﺮ ﻗﺴﻤﺘﻰ ﺭﺍ ﮐﻪ ﺍﺯ ﺁﻥ ﺧﻮﺍﺳﺘﻪ ﺷﻮﺩ&#= 1548; ﻫﻤﺎﻥ ﺭﺍ ﻣﻴﺪﻫﺪ. ﻭﻟﻰ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﻫﺮﭼﻪ ﺍﺯ ﺁﻥ ﺧﻮﺍﺳﺘﻪ ﺷﻮﺩ&#= 1548;ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺫﻫﻨﻰ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻭ ﻣﻄﺎﻟﺐ ﺑﻴﺸﺘﺮ ﺍﺯ ﺣﺎﻓﻈﻪ ﺑﺬﻫﻦ ﻣﻰ ﺭﺳﺪ. ﻭﻟﻰ ﺣﺎﻓﻈﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺍﺯ ﻫﺮ ﺳﻮﮊﻩﺍﻯ ﮐﻪ ﺍﺯ ﺫﻫﻦ ﺧﻮﺍﺳﺘﻪ ﺷﻮﺩ&#= 1548; ﺑﺮﺣﺴﺐ ﺷﺮﺍﻳ&#= 65218; ﺷﻨﻮﻧﺪﻩ،ﻭﻣA= 198;ﺍﺣﻠﻰ ﮐﻪ ﺩﺭ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﺤﺒﺖ ﭘﻴﺶ ﺑﺮﻭﺩ، ﻭ ﺷﻨﻮﻧﺪﻩ ﻣﻮﺍﻓﻖ ﻳﺎ ﻣﺨﺎﻟﻒ ﺑﺎﺷﺪ&#= 1548; ﻭﻳﺎ ﭘﺮﺳﺶ ﮐﻨﺪ ﻭ ﻳﺎ ﺣﺮﮐﺎﺕ ﻣﺸﮑﻮﻙ ﺍﺯ ﺻﻮ&= #65197;ﺕ ﺷﻨﻮﻧﺪﻩ ﺩﻳﺪ&#= 65257; ﺷﻮﺩ، ﮐﻪ ﺑﺮﺍﻯ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺭﻭﺷﻦ ﻧﻴﺴﺖ،ﻋﻠّﺖ ﺁﻥ ﭼﻴﺴﺖ ﻭﭼﻪ = ﻓﮑﺮ ﻣﻴﮑﻨﺪ. ﭘس ﭼﻨ&= #65194; ﺳﻠﺴﻠﻪ ﺗﺪﺍﻋﻰ ﻧﻴﺰ ﺩ&= #65197; ﺧﻠﺎﻝ ﮐﻠﺎﻡ ﭘﻴﺶ ﻣﻴﺂﻳﺪ ﮐﻪ ﺗﺎﻭﻗﺘﻰ ﮐﺎﺭﺁﻳﻴﻰ ﺩﺭ ﺷﻨﻮﻧﺪﻩ ﺩﺍﺷﺖ ﺍﺩﺍﻣﻪ ﺩﺍﺭﺩ. ﻭﺍﻟّﺎ ﺳﻠﺴﻠﻪ ﺟﺪﻳﺪﻯ ﻭﺍﺭﺩ ﺫﻫﻦ ﻭﻣﺒﺎﺭﺯﻩ ﻣﻴ&#= 65208;ﻮﺩ. ﮔﻮﺋﻰ ﺟﻨﮓ ﺭﻭ&= #65165;ﻧﻰ ﻭﻋﻘﻠﻰ ﻭﻧﺒﺮﺩ ﻫﻮﺷﻤﻨﺪﻯ ﺍﺳﺖ. ﻭﻟﻰ ﺗﻤﺎﻡ ﺍﻳﻦ ﺳﻠ&= #65204;ﻠﻪ ﺗﺪﺍﻋﻰ ﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ،ﺣﺘﻤﺎ ﺩﺭ ﺳﺮﻳﻌﺘﺮﻳﻦ ﻓﺮﺻﺖ،ﺍﺻﻄﻠA= 166;ﺣﺎ ﮐﻠﺎﻡ ﻭﻟﻰ ﺍﻟﻬﻰ،ﭼﻮﻥ ﻫ= 5252;ﻪ ﺭﺍﻫﻬﺎ ﺑﺮﻡ ﺧﺘﻢ ﻣﻴﺸﻮﺩ. ﻳ= ﻌﻨﻰ ﺍﻭﻡ ﻭﻫﻮﻡ ﻭﺧُﻢ ﻭ ﻗُﻢ ﮐﻪ ﺗﻤﺎﻡ ﺍﻳﻦ = ﺍﺻﻄﻠﺎﺣﺎﺕ،A= 169;ﻤﻌﻨﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﻋﻤﻞ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﺑﺎ ﺍﻭ&= #65247;ﻴﺎﻯ ﺍﻟﻬﻰ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺷﺸﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﻭ ﻫﺮﻳﻚ ﺗﺎ ﺣﺪّ ﻧﻬﺎﺋﻰ ﻣﻴﺴّﺮ، ﮐﻠﺎﺳﻰ ﺗﺮﺑﻴتی ﻮﺳﻠﻮﮐﻰ ﺩﺭ ﻧﻮﻉ ﺑﺸﺮﻯ ﺍﺳﺖ. ﺯﻳﺮﺍ ﻫﺪﻑ ﺩﺍﺋﻢ ﻭﺑﺪﻭﻥ ﺗﻐﻴﻴﺮ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﮐﻠﺎﻡ ﺧﻮﺩ،ﺭ= 5203;ﺎﻧﺪﻥ ﺷﻨﻮﻧﺪﻩ ﻳﺎ ﺧﻮﺍﻧﻨﺪﻩ، ﺑﺤﻘﻴﻘﺖ ﺳﻠﻮ&#= 65241; ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﭼﻘﺪﺭ ﺑﺮﺍﻯ ﺁﻧﻬﺎ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺣﻴﺎﺗﻰ ﺍﺳﺖ،ﮐﻪ ﺧﺒﺮ ﻧﺪﺍﺭﻧﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻫﺮﭼﻪ ﭘﺮﺳﺶ ﺷ&= #65256;ﻮﻧﺪﻩ ﻧﻴﺰ ﻣﻄﺮﺡ ﮔﺮ&= #65193;ﺩ ﺳﻠﺴﻠﻪ ﻫﺎﻯ ﺟﺪﻳﺪﻯ ﻣﻮﺍﺯﻯ ﻳﮑﺪﻳﮕﺮ</span><span dir=3DLTR></sp= an><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺩﺍﻣﻪ &#= 65193;ﺍﺭﺩ. ﻭ ﺑﺎ ﭘﺸﺖ ﮐﺮﺩﻥ ﺷﻨﻮﻧﺪﻩ ﺍﺯ ﺷﻨﻴﺪﻥ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﻟﻰ ﺍﻟ&= #65260;ﻰ ﻧﻴﺰ ﻣﺘﻮﻗّﻒﻣﻴﮕA= 198;ﺩﺩ. ﻣﮕﺮ ﺁﻥﻘﺴﻤﺖﺍﺯ ﺗﻔﮑﺮﺍﺕ ﮐﻪﺧﻮﺩ ﮐﺎﻣل اﻟﻬیﺪﺍﺭﺩ. ﮐ= 5258; ﭼﺮﺍ ﮐﻠﺎﻣﺶ ﺃثز ﻧﮑﺮﺩﻩ،ʌ= 61; ﭼﺮﺍ ﺷﻨﻮﻧﺪﻩ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 255;ﺘﻮﺍﻧﺴﺖ ﻋﮑس ﺍﻟﻌﻤل ﻨﺸﺎﻥ ﻤثبت ﺑﺪﻫﺪ. ﺩﺭﺣﺎﻟ&= #65268;ﮑﻪ ﺩﺭ ﮐﻠﺎﻡ ﺷﻨﻮ&= #65255;ﺪﻩ،ﻫﻴﭻ ﻃﺮﺡ ﺩﻓﺎﻋﻰ ﻳﺎ ﻫﺠﻮﻣﻰ ﻧﺒﻮﺩ. ﺩﺭ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ،ﺑﺮﺧA= 264; ﻋﻤﻠﻴّﺎﺕ ﻭﺭﺯﺷﻰ ﻭﺟﺴﻤﻰ ﻫﺴﺖ،= 4400;ﻪ ﻣﻘﺼﻮﺩ ﺗﻘﻮﻳﺖ ﮐﺎﺭ ﻣﻐﺰ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺩﺭ= ﻣﺮﺍﺳﻢ ﻧﺸﺴﺘﻦ ﻳﻮﮔﺎ&#= 1548;ﺑﺮﻭﻯ ﺳﺮ ﻭﺩﺳﺖ ﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ. ﻭﭘ&= #65166; ﺑﻬﻮﺍ ﻣﻴﺒﺮﻧﺪ، ﺗﺎ ﺧﻮﻥ ﺩﺭﻣﻐﺰ ﺟﺮﻳﺎﻥ ﺑﻴﺸﺘ&#= 65198; ﭘﻴﺪﺍ ﮐﻨﺪ. ﺷﺎ= ﻳﺪ ﻗﺴﻤﺘﻰ ﺍﺯ ﻣﺸﮑﻠﺎﺕ ﻋﺼﺒﻰ ﻭ ﻋﻀﻮﻯ ﻣﻐﺰ،ﺑﺎ ﺗﻐﺬﻳﻪ ﺑﻴﺸﺘﺮ ﺧﻮﻥ ﺭﻓﻊ ﮔﺮﺩﺩ. ﻭﻟ= ﻰ ﺑﺮﺍﻯ ﺗﻔﮑّﺮ ﻧﻴﺎﺯ ﺑﺎﮐﺴﻴﮋﻥ ﻭﻓﺴﻔﺮ ﻭﻣﻮﺍﺩ ﻣﻌﺪﻧ&#= 65264; ﺩﺍﺭﺩ. ﮐﻪ ﻓﻌﺎﻟﻴّﺖ ﻣﻐﺰ ﺭﺍ ﺑﻬﺘﺮ ﻣﻴﮑﻨﺪ. ﻳﻌﻨﻰ ﺍﺭﺗﺒﺎﻁ ﻣﻐﺰ ﺑﺎ ﻣﺮﺍﺗﺐ ﺭﻭﺍﻥ ﻭ ﺭﻭﺡ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﻴﺸﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﮔﻮﺋ&= #65264; ﻣﻮﺗﻮﺭﻭ ﺍﻧﺮﮊﻯ ﺑﻴﺸﺘﺮﻯ ﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺩﺍﺭ&#= 65193; ﭼﻮﻥ ﻓﺮﺳﺘﻨﺪﻩ ﺭﺍ&#= 65193;ﻳﻮ ﻳﺎ ﺭﺍﺩﺍﺭ،ﮐ= 5258; ﺑﺎ ﺍﻧﺮﮊﻯ ﺑﻴ&= #65208;ﺘﺮ،ﺑﺮﺩ ﺑﻴﺸﺘﺮ ﻭﻭﺿﻮﺡ ﺑﻴﺸﺘﺮ ﻣﻴﻴﺎﺑﺪ ﻋﻤﻠﻴّﺎﺕ ﻧﻤﺎﺯ ﻭﺭﮐﻮﻉ ﻭ ﺳﺠﻮﺩ ﻧﻴﺰ ﻫ= ﻤﻴﻦ ﻫﺪﻑ ﺭﺍ ﺩﺍﺭﺩ.= ﻭ ﻧﺸﺴﺘﻦ ﺁﺭﺍﻡ ﺯﻣﺎﻥ ﺩﺭﺍﺯ ﺩﺭ ﻳﻮﮔﺎ،ﺟﻠ= 5262;ﮔﻴﺮﻯ ﺍﺯ ﺣﺮﮐﺎﺕ ﺯﺍﺋﺪ ﺑﺪﻥ ﺍﺳﺖ. ﮐﻪﻣﺼﺮﻑ ﺍﻧﺮﮊﻯ ﺧﻮﻥ ﺭﺍ ﺗﻠﻒﻣﻴﻨﻤﺎﻳ= 5194;،ﻭ ﺳﻬﻢ ﻣﻐﺰ ﺍﺯ ﺧﻮﻥ ﮐﻤﺘﺮ ﻣﻴﺸﻮﺩ. ﻭﺍﻳﻨ&= #64401;ﻪ ﺩﺳﺖ ﻭﭘﺎ ﺭﺍ ﺑﺸﮑﻞ ﻗﻔﻞ ﻭﺯﻧﺠﻴﺮ ﺑﻬﻢ &= #65169;ﺴﺘﻦ،ﻭﺯﻣﺎʌ= 53; ﺩﺭﺍﺯﻯ ﻃﻮﻝ ﮐ&= #65208;ﻴﺪﻥ، ﮔﻮﺋﻰ ﺭﺍﻩ ﺟﺮﻳﺎﻥ ﺯﻳﺎﺩﻯ ﺧﻮﻥ ﺑ&= #65240;ﺴﻤﺘﻬﺎﻯ ﺑﺪﻥ ﺭﺍ ﻣﻰ ﺑﻨﺪﻧﺪ. ﻭﭼﻮﻥ ﻫﻤﺮﺍﻩ ﺗﻤﺮﮐﺰ ﻭ ﺗﻔﮑّﺮ ﻭ ﺗﻤﺮﮐﺰ ﻭﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ هستند ﺧﻮﻥ ﺑﻴﺸﺘﺮ ﺩﺭ ﻣﻐﺰ ﻓﻌّﺎﻝ ﻣﻴﺸﻮﺩ. ﮔﺮﭼﻪ = ﺍﻳﻦ ﺭﻭﺷﻬﺎﺑﺮﺍﻯ ﺍﺭﺗﺒﺎﻁ ﺑﻬﺘﺮ ﺑﺎ ﻣﺮﺍﺗﺐ ﺑﺎﻟﺎ&#= 65175;ﺮ ﻫﺴﺖ،ﻭﻟﻰ ﻣﻬﻤﺘﺮ ﻋﺪﻡ ﺍﻧﺠﺎﻡ ﻫﺮ ﮐﺎ&= #65197;ﻯ ﺩﺭ ﺑﺪﻥ ﻭﺫﻫﻦ ﺩﺭﻋﺰﻟﺖ ﺳﻠﻮﮐی اﺳﺖ ﮐﻪ ﮐﻤﻚ ﺯﻳﺎﺩ&= #65263; ﺩﺭ ﺗﺨﻠﻴﻪ ﺻﻔﺎﺕ ﻣﻨﻔﻰ ﺭﻭﺍﻥ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺳﺎﻟﻚ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭﻧﻪ ﮐﺎﺭ ﺳﺎﻟﻚ ﻭﻳﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﭘﻴﺮ. ﺯﻳﺮﺍ ﺍﻧﺴﺎﻥ ﻫﺮ ﮐﺎﺭﻯ ﮐﻪ ﺑﺘﺼﻮﺭ ﺧﻮﺩ،= 5191;ﻴﺮ ﻭ ﻧﻴﮑﻮﺋﻰ ﺩﺭ ﺁﻥ ﻣﻴﺒﻴﻨﺪ ﻭ = ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ، ﺧﻴﺮﻯ ﻣﺎﺩﻯ ﻭ ﺑﺸﺮﻯ ﺍﺳﺖ،ﮐ= 5258; ﺭﺑﻄﻰ ﺑﻨﻴﺎﺯ &= #65203;ﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩ ﻧﺪ&= #65165;ﺭﺩ ﮐﻪ ﺟﺰ ﺗﺨﻠﻴﻪ ﻭ ﺧﺎﻟﻰ ﮐﺮﺩﻥ ﺫﻫﻦ ﻭﺭﻭﺍﻥ،= 5169;ﺮﺍﻯ ﺭﺳﻴﺪﻥ ﺑﺎﺣﻮﺍﻝ ﺳﻠﻮﮐﻰ ﻫﺪﻓﻰ ﻧﺪﺍﺭﺩ ﻭ ﺍﺯ ﻃﺮﻑ ﺩﺑﮕﺮ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨﻔﻰ ﻭﮔﻨﺎﻩ ﮐﺎﺭﻯ ﻭ ﺧﻄﺎﮐﺎﺭﻯ ﺍﻧﺴﺎﻥ،ﺩﺭ ﻫﺮ ﮐﺎﺭ ﺧﻴﺮ ﻭﻧﻴﮑﻮﻯ ﺍﻭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ. ﻣ= ﺎﻧﻨﺪ ﺑﺨﺸﺶ ﺑﻔﻘﺮﺍ ﮐﻪ ﻧﻴﮑﻮ ﺍﺳﺖ&= #1548;ﻭﻟﻰ ﻣﻨّﺖ ﮔﺬﺍﺭﻯ ﻭ ﺗﻈﺎﻫﺮ ﺑﻨﻴﮑﻮﮐﺎﺭﻯ ﺑﺪﻳﮕﺮﺍﻥ،ﻭA= 187;ﺘﻰ ﻏﺮﻭﺭ ﺷﺨﺼﻰ ﮐﻪ ﺗﻮﺍﻧﺴﺘﻪ ﭼﻨﻴﻦ ﺑﺨﺸﺸﻰ ﺑﮑﻨﺪ ﺑﺮﺍﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﮔﻨﺎﻫﮑﺎﺭﻯ،A= 169;ﻴﺸﺘﺮ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﻫﺮ ﺷﻮﺍﺑﻰ ﺭﺍ ﺩﺍﺭﺩ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺳﺎﻟﻚ ﺻﺎﺩﻕ ﻭ ﻋﺎﻣﻞ، ﺍﮔﺮ ﺗﻮﺍﻥﺒﺨﺸﺶﻭ= 4400;ﻤﻚ ﺩﺍﺷﺘﻪﺑﺎﺷﺪ= 548;ﮐﻪﻣﻌﻤﻮﻟﺎ ﺩﺭ ﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﻣﺎﻟﻰ ﻧﺪﺍﺭﺩ،ﺑﻬﺘA= 198;ﻳﻦ ﻭﺑﻴﺸﺘﺮﻯ ﻭ ﺳﺮﻳﻌﺘﺮﻳﻦ ﮐﻤﻚ ﻭﻣﺴﺎﻋﺪﺕ ﺭﺍ ﻣﻴﻨﻤﺎﻳﺪ. ﺑﺪ&= #65261;ﻥ ﺍﻳﻨﮑﻪ ﮐﺴﻰ ﻣﻄّﻠﻊ ﮔﺮﺩﺩ. &= #65261; ﺍﻏﻠﺐ ﺻﻮﺭﺕ ﺧ&= #65262;ﺩﺭﺍ ﻣﻰ ﭘﻮﺷﺎﻧﻨﺪ&#= 1548;ﺗﺎ ﮔﻴﺮﻧﺪﻩ ﺍﻭﺭﺍ ﻧﺸﻨﺎﺳﺪ،ﮐﻪ ﺑﻌﺪﺍ ﺑﺨﻮﺍﻫﺪ ﺗﺸﮑّﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻨﺪ ﻭ ﺷﺮﻣﻨﺪﻩ ﺑﺎﺷﺪ. ﻭ ﺑﻘﻮﻝ= ﻣﻌﺮﻭﻑ،ﺁﻧﭽ= 5258; ﺩﺳﺖ ﺭﺍﺳﺖ ﻣﻴﺪﻫﺪ ﺩﺳﺖ ﭼﭗ ﺑﺎﺧﺒﺮ ﻧﻤﻴﺸﻮﺩ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﺒﻠﻴﻐﺎﺕ ﮐﻤﻚ ﺑﺮﺍﻯ ﺯﻟﺰﻟﻪ ﺯﺩﮔﺎ&#= 65253; ﻳﺎ ﻓﻘﺮﺍ ﻭ ﻏﻴﺮﻩ،ﺑﺮﺍﻯA= 203;ﺮﻣﺎﻳﻪ ﺩﺍﺭ، باعث ﺭﻭﺍﺝ ﮐﺎﺭ ﻭﺑﺎﺭ،ﻭ ﺣﺴﻦ &#= 65207;ﻬﺮﺕ ﻭﺍﺣﺘﺮﺍﻡ ﻣﻘ&#= 65194;ﺵﻣﻴﮕﺮﺩﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﻳﻚ ول= 740; ﺍﻟﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ،ﺑﺨﺸA= 206; ﺑﻰ ﻧﺘﻴﺠﻪ ﮐﺮﺩﻩﺍﻧﺪ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﻔﮑّﺮ ﻭ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ،ﻏﻴﺮ ﺍﺯ ﮐﺎﺭ ﺣﺎﻓﻈﻪ ﻣﻴﺒﺎﺷﺪ. ﻣﺤﺴ&= #65262;ﺳﺎﺕ ﺭﺳﻴﺪﻩ ﻣﻮﺭﺩ &= #65175;ﺤﻠﻴﻞ ﻭ ﺗﺠﺰﻳﻪ ﻗﺮﺍ&= #65197; ﻣﻴﮕﻴﺮﺩ،ﻭ ﺑﺎ ﺳﻮﺍﺑﻖ ﺫﻫ&= #65256;ﻰ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﻄﺒﻴﻖ ﻣﻴﺸﻮﺩ. ﻭﺍﺭﺯ&= #65267;ﺎﺑﻰ ﺑﻤﻮﺟﺐ ﭘﺮﻧﺴﻴﭗ ﻫﺎﻯ ﺷﺨﺺ ﻣﻴﺒﺎﺷﺪ. = ﮐﻪ ﺍﮔﺮ ﺑﺎ ﻋﻘﺎﻳﺪ ﻭ ﺣﺘﻰ ﻋﻘﺪﻩ ﻫﺎﻯ ﺍﻭ ﻣﻄﺎﺑﻘﺖ ﺩﺍﺷﺖ ﺁﻧﺮﺍ ﺳﻤﭙﺎﺗﻰ ﻭ ﻃﺮﻓﺪﺍﺭﻯ ﻧﺎﺩﺭﺳﺖ ﺩﺍﺭﺩ. ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﮐ&= #65252;ﺘﺮ ﺩﺭ ﺻﺪﺩ ﺷﻨﻴﺪﻥ ﻫﺴﺘﻨﺪ. ﻣﮕﺮ ﺁ= ﻧﭽﻪ ﻭﺍﺟﺐ ﺿﺮﻭﺭﻯ ﺑﺎﺷﺪ ﻣﺎﻧﻨﺪ ﭘﺮﺳﺶ ﺍﻃﻔﺎﻝ ﻳﺎ ﺭﻫﮕﺬﺭ،ﻭ= 5259;ﺮﮔﻮﻧﻪ ﺗﺤﻠﻴﻞ ﺫﻫﻨﻰ&#= 1548; ﺑﻌﻨﻮﺍﻥ ﺗﻔﮑّﺮ ﺧﻮﺩﺭﺍ ﺳﺮﻳﻌﺎ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﮐﻪ ﺑﺎ ﻳﮕﺎﻧﻪ ﻫﺪﻑ ﺍﻟﻬﻰ ﻭﻋﻘﻴﺪﻩ ﺍﺻﻠﻰ ﺍﻭ ﺩﺭﺳﻠﻮﻙ،ﺗﻄA= 170;ﻴﻖ ﻓﻮﺭﻯ ﻣﻴﺪﻫﺪ. = ﻭ ﻋﻘﺪﻩﺍﻯ ﻧﺪﺍ&#= 65197;ﺩ ﻳﺎ ﺿﻌﻴﻒ ﻭ ﺃﻧﺪﻙ ﺍﺳﺖ،ﮐ= 5258; ﺩﺧﺎﻟﺖ ﺩﺭ ﮐﺎﺭ ﺗﻔﮑّﺮ ﺷﺨﺺ ﺍﻟﻬی ﺒﻨﻤﺎﻳﺪ. ﻭ ﻣﺮﺍﺗﺐ ﻣﺪﺑّ= 5198; ﺍﻟﻬﻰ ﺑﺨﺼﻮﺹﺑﺮﺍﻯ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺎ ﺯﻧﺪ&= #65257; ﻫﺴﺘﻨﺪ،ﻭ ﺩﺭ ﻣﻮﺭﺩ ﺍﻣﻮﺭ ﺳﻠﻮﮐﻰ ﭼﻨﺪ ﺳﺎﻟﻚ ﺁﻧﻬﺎﻣﻴﺒﺎﺷ= 5194;. ﻭ ﻳﺎ ﺩﺭﺑﺎﺭﻩ ﺧﻄﺮﺍﺕ ﻣﺤﻴﻄﻰ ﻭﻟﻰ ﺍ&= #65247;ﻬﻰ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،= 5203;ﺮﻳﻌﺎ ﺧﻮﺩ ﺍﻟﻬﺎﻡ ﻣﻴﺪﻫﻨﺪ، ﺑﺪﻭﻥ ﺍﻳﻨﮑﻪ ﻧﺎﻡ ﺗﻔﮑّﺮ ﺭﻭﻯ ﺁﻥ ﺑﮕﺬﺍ&= #65197;ﺩ. ﺍﻟﺒﺘﻪ ﺗﻌﺮﻳﻒ ﺩﻗﻴﻖ &= #65175;ﻔﮑّﺮ ﺩﺭ ﺣﺪّ ﺃﻗﻞ ﮐﻠﻤﺎﺕ،ﻭ ﺩﺭﺑﺮ ﮔﻴﺮﻧﺪﻩ ﻫﻤﻪ ﺟﻮﺍﻧﺐ ﺑﺎﺷﺪ ﺳﺨﺖ ﺍﺳﺖ. ﻭ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻓﻠﺴﻔﻰ ﻭ ﺃﺩﺑﻰ ﻭ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﻣﻌﺮﻭﻑ،ﺩﺭ ﺑﺎﺭﻩ ﻫﻤﻴﻦ ﺗﻔﮑّﺮ ﮔﻔﺘﮕ= 5262; ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺍﭘﻴﺴﺘﻤﻮﻟﻮ= 4394;ﻯ ﻭ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﺍﺻﻠﻰ ﺣﮑﻤﺎﻯ ﺍﻟﻬﻰ ﻳﻮﻧﺎﻧﻰ،ﺍﻳA= 254; ﺩﺍﻧﺴﺘﻨﻰ ﻫﺎ ﻧﺒﻮﺩ، ﮐﻪ ﺩﺭ ﻋﻠﻢ ﻭ ﻓﻠﺴﻔﻪ ﺩﻟﻴﻞ ﻣﻌﺮﻓﺖ ﺷﺪﻩﺍﺳﺖ. ﺑﻠﮑ&= #65258; ﻣﻌﺮﻓﺖ ﺷﻨﺎﺧ&#= 65174; ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﺍﺳﺖ،= 5261; ﺷﻨﺎﺧﺖ ﻋﺮﻓﺎﻥ ﺍﻟﻬﻰ&#= 1548;ﻭ ﺍﭘﻴﺴﺘمه ﻟﻮ@= 394;ﻯ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻣﺠﻤﻮﻋﻪ ﻋﻠﻮﻡ ﻣﺎﺩﻯ ﻣﺮﺑﻮﻁ ﺑﺠﺸﻢ ﻭﺫﻫﻦ ﻭ ﺭﻭﺍﻥ ﻧﻴﺰ، ﻗﺎﺑﻞ ﻃﺮﺡ ﻭﺑﺮﺭﺳﻰ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺳﻌﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﻣﮑﺎﻧﻴﺴﻢ ﺩﺍﺭﻧﺪ ﻭﻟﻰ ﺍﻳﻦ ﺳﺎﻟﻚ ﺍﻟ&= #65260;ﻰ،ﺩﺭ ﺗﺨﻠﻴﻪ ﻭ ﺗﺤﻠﻴﻪ ﻭ ﺗﺠﻠﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ ﺍﺳﺖ، ﮐﻪ ﺭﺍﻩ ﻣﻌﺮﻓﺖ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548;ﻭ ﺷﻬﻮﺩﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﻭ ﺍﻟّﺎ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﮐﻪ ﺳﻬﻞ ﺍﺳﺖ،&#= 65187;ﺘﻰ ﺍﺯ ﮐﺎﺭ ﺫﻫﻦ ﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺧﻮﺩﺷﺎﻥ ﻧﻴﺰ &= #65191;ﺒﺮﻯ ﻧﺪﺍﺭﻳﻢ. ﺃﻧﺪ&= #65241; ﺍﻃﻠﺎﻋﺎﺕ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ، ﻫﻤﻪ ﻣﻄﺎﻟﺐ ﻏ&= #65268;ﺒﻰ ﻭ ﺍﻟﻬﻰ ﻧﻴﺴﺖ.= ﮔﺮﭼﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪﺍﻥ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،ﻣﺮﺍA= 175;ﺐ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﺭﻭﺍﻥ ﺧﻮﺩﺭﺍ ﻣﻴﺪﺍﻧﻨﺪ،ﮐA= 258; ﺑﻄﻮﺭ ﺳﻤﺒﻮﻟﻴﻚ ﻭﮐﻠّﻰ ﻭ ﺗﻤثیلی ﺍﺯﻣ᥷= 8;ﺍﺗﺐ ﺍﻟﻬﻰ،ﺩﺭ ﺍﻟﻬﺎﻣﺎﺕ ﺧﻮﺩﻭﺩﺭ ﺑﻴﺪﺍﺭﻯ ﻭ ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎ= 5247;ﺤﻪ ﺳﺎﻟﮑﺎﻥ، ﻭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﺩﻗﻪ ﺩﺭ ﮐﺎﻣﻠﺎﻥ، ﺩﺭﺳﻬﺎ ﺁﻣﻮﺧﺘﻪﺍﻧﺪ. &= #64404;ﺮﭼﻪ ﻫﺮﭼﻪ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﭘﻴ&= #65206; ﻣﻴﺮﻭﺩ،ﺑﺴﻴA= 166;ﺭﻯ ﺍﺯ ﻣﻄﺎﻟﺐ ﺍﺻﻄﻠﺎﺣﺎ ﻋﻠﻤﻰ ﻭ ﺣﺘﻰ ﻋﺮﻓﺎﻧﻰ،ﻣﻨA= 166;ﺳﺐ ﺯﻣﺎﻧﻬﺎﻯ ﺑﻌﺪﻯ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﺘﺄﺷّﺮ ﺍﺯ ﻋﻠﻮﻡ ﻭﻓﻠﺴﻔﻪ ﻭﻧﻈ&#= 65198;ﻳّﺎﺕ ﻏﻴﺮﺳﻠﻮﮐﻰ ﺳﺎﺩﻩﻧﻤﻴﮑﻨ= 5194;. ﻣﺎﻧﻨﺪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻗﺪﻳﻤﺘﺮ ﻧﻴﺴﺖ،ﮐﻪﺷﻚ</sp= an><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺗﺮﺩﻳﺪ ﻭﻧﺎﺑﺎﻭﺭﻯ،A= 267;ﺎ ﻧﻴﺮﻭﻯ ﮐﺴﺐ ﻧ&= #65236;ﻊ ﻭ ﺷﻬﺮﺕ،ﻭ ﺑﺮﺗﺮﻯ ﺟﻮﺋﻰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﺍﺻﻄﻠﺎﺣﺎ ﻣﺘﻤﺪﻥ ﻋﺼﻮﺭ ﺑﻌﺪﻯ ﺑﻴﺸﺘﺮﻣﻴﺸﻮ= 5193;. ﻭ ﻟﺬﺍﺳﺎﻟﮑﺎ&#= 65253; ﺍﻟﻬﻰ ﮐﻤﺘﺮﻯ ﻧﻴﺰ ﺩﺍﻭﻃﻠﺐ ﻫﺴﺘﻨﺪ. ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﭼﮕﻮ&#= 65255;ﻪ ﺑﺮﺧﻰ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩ ﺳﻮﻕ = ﺑﺪﻫﺪ. ﻭ ﺣﺘﻰ(ﺍﺟﺘﺒﺎ)ﻭ&= #65183;ﻠﺐ ﻧﻤﺎﻳﺪ. ﮐﻪ ﭼﻮﻥ ﻗﻠّﺎﺏ ﻣ&#= 65166;ﻫﻴﮕﻴﺮﻯ ﮐﺴﻰ ﺭﺍ ﺑﺴﻮﻯ ﺭﺍﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻰ ﮐﺸﺪ. ﮐ= ;ﻪ ﺳﺎﻟﮑﺎﻥ(ﻣﺠﺘ&#= 65170;ﻰ)ﺷﺪﻩ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺳﺮﻳﻌﺘﺮ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﺑﺮﺧﻰ ﮐﺎﻣﻠﺎﻥ ﺭﺍ(ﺃﺑﻮ ﻃﺎﻟﺐ) ﺑﺎﻳﺪ ﮔﻔﺖ،ﮐ= 5258; ﻃﺎﻟﺒﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﻭﻟﻘﺎﻯ ﺗﺠﻠّ= 5264; ﺍﻟﻬﻰ ﺭﺍ،ﭘﺪ= 5197;ﻯ ﻭ ﺍﺑﻮّﺕ ﺍﻟﻬﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺳ&= #65166;ﻟﮑﺎﻥ ﻣﻮﻓﻖ ﺍﻳﻨﺎﻥ &= #64380;ﻮﻥ ﻋﻠﻰّ ﺍﻣﺘﻴﺎ= 5199;ﺍﺕ ﺗﮑﺎﻣﻠﻰ ﺩﺍﺭ&#= 65255;ﺪ. ﻭ ﺑﺮﺧﻰ ﺳﺎﻟﮑﺎﻥ ﻧﻴﺰ &= #65259;ﺴﺘﻨﺪ،ﮐﻪ ﺑﺴﺨﺘﻰ ﺩﺭ ﺍﻳﻦ ﺭﺍﻩﻗﺮﺍﺭ ﻣﻴﮕﻴﺮﻧﺪ،ﻭA= 247;ی اﺳﺘﻌﺪﺍﺩ ﺁﻥ ﺭﺍ ﺩﺍﺭﺩ،ﻭ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺷﻬﻮﺩﻯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻰ. ﻭﻟﻰ ﺧﻮﺩ ﺧﻮﺍﻫﺎﻥ ﺳﻠﻮﻙ ﻧﻴﺴﺘﻨﺪ ﺁﻧﮕ&#= 65166;ﻩ (ﻋﺒﺪ ﺍﻟﻤﻄﻠﺐ)ﻣﻴﮕ&#= 65198;ﺩﻧﺪ،ﻳﺎ ﺑﻨﺪﻩ ﺍﻯ ﮐﻪ ﻣﻮﺭﺩ ﻃﻠﺐ ﻳﻚ ﻭﻟﻰ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﺩﺭ ﻫﺮ ﺩﻭ ﺣﺎﻝ ﺗﻮﻓﻴﻖ ﺳﻠﻮﮐﻰ ﺩﺍﺭﻧ&#= 65194;. ﻭﻟﻰ ﺑﺎ ﺗﻔﺎﻭﺗﻬﺎﻯ ﺭﻓﺘﺎﺭﻯ،ﻭ ﺷﺎﻳﺪ ﻫﻢ ﺩﺭ ﻣﻘﺎﻡ ﺍﻟﻬﻰ ﺍﺯ ﻧﻈﺮ ﺧﺪﺍﻭﻧﺪ ﻋﻠﻢ ﺍﻟﻤﻌﺮﻓﻪ ﻭﺍﻗﻌﻰ، ﻣﻌﺮﻓﺖ ﻋﺮﻓﺎﻧﻰ ﻣﺮﺍﺗﺐ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻧﻴﺰ ﺍﺯ ﻭﺟﻮﺩ ﻣﺪﺑّﺮﺍﻥ ﻭﻫﺪﻓﻬﺎﻯ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﻣﻴﺒﺎﺷﺪ. ﻧﻴﺰ ﻋﻠم اﻟﻤﻌﺮﻓA= 258; ﺍﻟﻬﻰ ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺳﺎﻟﻚ ﺑﺎ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪ،ﻭﺩA= 267;ﮕﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻋﻤﺎﻝ ﺳﻠﻮﮐﻰ،ﺗﺎ ﺭﺳﻴﺪﻥ ﺑﻤﺮﺣﻠﻪ ﻧﺠﺎﺕﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﮊﻧﺘ&= #65268;ﻚ ﺭﻭﺣﻰ ﺍﺳﺖ. ﻳﺎ ﻫﻤﺎﻥ ﺷﻬﻮﺩ ﻭﺍﺟﺐ ﺍﻟﺤﺼﻮﻝ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ. ﻭ ﮐﺴﺐ ﺍﻳﻦ ﻫﻤﺎﻧﻰ ﻣﻘﺎﻡ ﻋﻘﻠﻰ ﻭﺗﮑﺎﻣﻞ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﺧﻮﺩ. ﻭﮐﺴﺐ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ ﭘس اﺯ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ. ﻭﺭﺳﻴﺪ&= #65253; ﺑﻬﻤﺰﺍﺩ ﺭﻭﺣﻰ ﻭﻣﺪﺑّﺮ ﺩﺭ ﺁ&#= 65191;ﺮﻳﻦ ﺷﻬﻮﺩ ﮐﻪ ﺍﻳﻦ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻘﺎﻡ ﻫﻤﺰﺍﺩ،ﭘﻴﺮA= 261; ﺗﻌﺎﻟﻰ ﻫﺎﻯ ﻣ&= #65198;ﺣﻠﻪﺍﻯ، ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻳﻚ ﻣﻈﻬﺮﻯﺒﺮﺍﻯ ﺳﺎﻟﻚ ﺩﺭﻣﻴﺂﻳﺪ. ﻭﻫ&= #65252;ﻴﻦ ﻣﻘﺎﻡ ﺑﺎ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ&#= 1548; ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﻭﻋﻮﺍﻟﻢ ﺍﻟﻬﻰ،ﺩﺭ ﺭؤﻳﺎﻫﺎﻯ ﺻﺎﻟﺤﻪ ﻭﺷﻬﻮﺩﻯ ﺩﺍﺭﺩ. ﻭﺣﺘﻰ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﻣﻌﺸﻮﻕ ﺳﺎﻟﻚ&#= 1548; ﺧﻮﺩ ﻋﺎﺷﻖ ﺳﺎ&= #65247;ﻚ ﻣﻴﺸﻮﺩ. ﻭﺧﻮﺩ ﻧﻴﺰ ﻓﺮﺷﺘﻪﻣﺮﮒ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪﺑﺎ ﻣﺮﮒ ﺷﻴﺮﻳﻦ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺁﺭﺍﻡ، ﮐﻪ ﭼﻮﻥ ﺧﻮﺍﺑﻰ ﻣﺎﻧﻨﺪ ﺩﻳﮕﺮ ﮔﺮﺩﺷﻬﺎﻯ ﻣﻠﮑﻮﺗﻰ ﺍﺳﺖ. = ﮐﻪﺍﻳﻦ ﺑﺎﺭ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﻃﻮﻝﻣﻴﮑﺸﺪ،@= 400;ﻪ ﺑﺮﺍﻯ ﺷﺎﻫﺪ ﻳﮑﺮﻭﺯ ﻳﺎ ﮐﻤﺘﺮ ﺍﺯ ﻳﻚ ﺭ= ﻭﺯ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﺩﺍﻣﺎﻥ ﻣﺎﺩﺭﻯ ﻓﻮﻕ ﺑﺸﺮﻯ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮﺩ. ﺍﻣﺎ ﺣ= ﮑﻤﺖ ﻣﺮﮒ ﺍﻧﺴﺎﻥ ﮐﺎﻣﻞ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ، ﭼﻨﺎﻥ ﺍﺳﺖ ﮐﻪ ﺗﻨﻬﺎ ﮐسی اﺳA= 174;،ﮐﻪ ﻓﺮﺷﺘﻪﻣﺮﮒ ﮐﺴﺐ ﺍﺟﺎﺯﻩ ﻣﺮﮒ ﺍﺯ ﺍﻭ ﻣﻴﮑﻨﺪ. ﻳﺎ ﺩﺭﺳﺖ ﺗﺮ ﺗﺎ ﮐ= ﺎﻣﻞ ﺍﻟﻬﻰ ﻣﺮﮒ ﺧﻮﺩﺭﺍ ﺑﺨﻮﺍﻫﺪ. ﮐﻪ ﺑﻮﻋﺪﻩ ﻫﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﺮﺳﺪ،پس ﻓﺮʌ= 07;ﺘﻪ ﻣﺮﮒ ﺍﻗﺪﺍﻣﻰ ﻧﻤﻴﮑﻨﺪ. ﻭﺍﻟ&= #65170;ﺘﻪ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻴﺰ،ﺧ= 5262;ﺍﻫﺎﻥ ﺩﻳﺪﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﭘس ﺍﺯ ﻣﺮﮒ ﻗﻄﻌﻰ ﻫﺴﺘﻨﺪ. ﻭﻟﻰ ﺿ= ﻤﻨﺎ ﻣﻴﺨﻮﺍﻫﻨﺪ، ﭼﻨﺪ ﺳﺎﻟﻚ ﻭﻣ&= #65204;ﺘﻌﺪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺗﻌﻠﻴ&#= 65250; ﺑﺪﻫﻨﺪ. ﭼﻮﻥ ﺍﺯ ﺍﻳﻦ ﻟﺤﺎﻅ&= #1548;ﻣﺎﻧﻨﺪ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮ&#= 65165;ﻥ ﻭ ﺍﻭﻟﻴﺎ ﻣﺄﻳﻮس ﻣﻴﮕﺮﺩﻧﺪ ، ﮐﻪ ﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻧﻤﻰ ﻳﺎﺑﻨﺪ. ﭘ= س ﺩﺭﺧﻮﺍﺳﺖ ﻣﺮ&#= 64402; ﺧﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩﺍﺭﻧﺪ. ﻭ ﺍﻳﻦ ﻏﻴﺮ ﺍﺯ ﻣﺮﮒ ﭘﻴﺸﻴﻥ ﻘﺒﻞ ﺍﺯ ﻣﺮﮒ،ﭘس ﺍ= 5199; ﺷﻬﻮﺩ ﺻﻮﺭﺕ ﻣﺼﻄﻔﻮﻯ،ﻭ ﻣﺮﺍﺳﻢ (ﻣﻨّﺎ ﺃﻫﻞ ﺍﻟﺒﻴﺖ) ﺷﺪﻥ ﺑﺸﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ ﻣﻴ&= #65198;ﺳﺪ. ﻭﻟﻮ ﺑﺨﻠﻖ ﻧﻴ&= #65200; ﺑﺎﺯ ﻧﮕﺮﺩﺩ. ﻭ= ﺗﻨﻬﺎ ﮐﺎﺭ ﺩﻭﺭﻩ ﺑﺎ&= #65199;ﮔﺸﺖ ﺑﺨﻠﻖ ﺍﻭﻟﻴﺎ&#= 1548;ﻫﺪﺍﻳﺖﺳﺎﻟᤨ= 1;ﺎﻥ،ﻭ ﺳﭙﺎس ﺧﺪﺍﻭﻧﺪ ﺑﺮﺍﻯ ﺗﻮﻓﻴﻘ&#= 65166;ﺕ ﺍﻟﻬی اﺳﺖ. ﭼﻮ&#= 65253; ﻣﻌﺼﻮﻡ ﺍﺯ ﮔﻨﺎﻩ ﻭﻣﻌﺼﻴّﺖ ﻭﺍﺯ ﻫﺮﮔﻮﻧﻪ &= #65261;ﻇﻴﻔﻪ ﺩﻳﻨﻰ ﻣﺎﻧﻨﺪ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺧ&= #65262;ﺩ. ﻭﻣﺼﻮﻥ ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﮐﺎﺭﻣﺎﺋﻰ ﭘس &#= 65165;ﺯ ﻣﺮﮒ. ﺑﺎﺍﻳﻨﮑ&= #65258; ﻫﻨﻮﺯ ﺑﺴﻴﺎﺭ ﺍﺯﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩﺭ&#= 65165; ﺩﺍﺭﺩ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﺰﮐﻴﻪ ﺁﻥ ﻧﻤﺎﻳﺪ. ﮐﻪ ﻋﻘﻞ ﻭ ﺍﺭﺍﺩﻩ ﻫﺎﻯ ﺑﺴﻴﺎﺭ ﺯ&= #65267;ﺎﺩﻯ ﺩﺍﺭﺩ. ﺯﻳﺮﺍ ﺳ= ﺎﻟﮑﺎﻥ ﺑﺎ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﺩﺭﺗ= ﺰﮐﻴﻪ ﻧﻔس ،ﺑﻤﺸﻴّʋ= 74; ﺍﻟﻬی ﻮ ﻫﻨﮕﺎﻡ (ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺩﺳﺖ ﺩﺍﺩ. ﮐﻪ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ&= #1548;ﺩﺭ ﮊﻧﺘﻴﻚ ﺳﺎﻟﻚ &= #64344;ﻴﺪﺍ ﺷﺪﻩ ﺍﺳﺖ. ﺁﻧﮕ= ﺎﻩ ﺍﻭﺭﺍ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰﻭ ﻧﺠﺎﺕ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ال= 602;ُدُس ﻣﻴﺮﺳﺎﻧﺪ. </span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﺮʋ= 65;ﻯ ﻏﻴﺮ ﺳﺎﻟﮑﺎﻥ ﻫﺮ ﻧﻮﻉ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ،ﺳﺪ= 17;ﻯ ﻭ ﻃﻠﺴﻤﻰ ﻭ ﺣﺼﺎﺭﻯ،ﺑﺮﺍA= 263; ﺗﮑﺎﻣﻞ ﺭﻭﺡ ﻭﺭﻭﺍﻥ ﻭﺫﻫﻦ ﺍﻧﺴﺎﻥ ﻣﻴﮕﺮ&#= 65193;ﺩ. ﮔﺮﭼﻪ ﺩﺭ ﺍﻣﻮﺭ ﺑﺸﺮﻯ ﻭﺗﮑﻨﻴﮑﻰ ﺧﻮﺩ ﺗﻮﻓﻴﻖ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺭﺑﻄﻰ ﺑﺘﮑﺎﻣ&#= 65246; ﺭﻭﺡ ﻧﺪﺍﺭﺩ. ﻭ= ﺣﺘﻤﺎ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻨفی ﻓﺮﺍﻭﺍﻧﻰ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65165;ﻳﺠﺎﺩ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻣ= ثلا ﻳﻚ ﻋﻀﻮ ﻧﻈﺎﻣﻰ ﻭﺣﺰﺑﻰ ﻭ ﺗﺮﻭﺭﻳﺴﺘﻰ،A= 261; ﻳﺎ ﻳﻚ ﺳﺎﺯﻣﺎ&= #65253; ﺯﻳﺮﺯﻣﻴﻨﻰ ﻣﺎﻓﻴﺎﺋﻰ ﺗﺠﺎﺭﻯ ﻭ ﺳﻴﺎﺳﻰ، ﻭ ﻳﺎ &= #65259;ﺮ ﻧﻮﻉ ﻧﻈﺎﻡ ﻣﺬ&= #65259;ﺒﻰ ﻗﺸﺮﻯ ﺑﻬﺮ ﺩﻳﻦ ﻣﻌﺮﻭﻓﻰ ﮐﻪ ﺩﺭ ﺟﻬﺎﻥ ﻫﺴﺖ، ﻫﻴﭽﮑﺪ= 5165;ﻡ ﻧﻴﺰ ﺍﻟﻬﻰﻧﻴ&#= 65204;ﺘﻨﺪ. ﭼﻮﻥ ﻧﻈﺎﻡ ﻓﮑﺮﻯ ﺧﻮﺩﺭﺍ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﺭﻫﺎ ﮐﻨﻨﺪ. ﭼﻪ ﺭﺳﺪ ﮐﻪ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺗﺮﺑﻴﺖ ﺍﻟﻬﻰ ﻭ ﻋﺮﻓﺎ&= #65255;ﻰ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﻣ= ثلا ﺳﻴﻚ ﻫﺎ ﻫﻤﻴﺸﻪ ﺷﻤﺸﻴﺮﻯ ﺟﻨﮕ&#= 65264; ﺑﺎ ﺧﻮﺩ ﺑﺎﻳﺪ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺧﻨﺠﺮ ﮐﻮﭼﮑﻰ ﭼﻮﻥ ﮔ&= #65198;ﺩﻥ ﺑﻨﺪﻯ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﻧﺒﺎﻳﺪ ﺍﺯ ﺁﻧﺎﻥ ﺟﺪﺍ ﺷﻮﺩ. ﻭﺍﮔﺮ ﺍﺯ ﻏﻠﺎﻑ ﮐﺸﻴﺪﻩ ﺷﺪ،ﺣﺘﻤﺎ ﺑﺎﻳﺪ ﺧﻮﻧﻴﻦ &= #64404;ﺮﺩﺩ،ﮐﻪ ﺑﻐﻠﺎﻑ ﺑﺎﺯ ﮔ&= #65198;ﺩﺩ. ﺣﺘﻰ ﺍﮔﺮ ﺩﺭ ﺟﻤﻊ ﺩﻭﺳﺘﺎﻥ ﻭ ﻳﺎﺭﺍﻥ ﺑﺎﺷﻨﺪ. ﻭﺍﻳﻦ = ﻧﻮﻋﻰ ﺳﺎﻳﺒﺮﻧﺘﻴﻚ ﭘﻴﺮﻭﺍﻥ ﺩﺭ ﺍﺧﻠﺎﻕ ﻭﺭﻓﺘﺎﺭ ﺍﺟﺘﻤﺎﻋﻰ ﺍﺳﺖ. ﮐﻪ ﺁثاﺭ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264; ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. = ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻧﺸﺎﻧﻪ ﻫﺎﺋﻰ ﺧﺎﺹ ﻭ ﻧﻮﻉ ﺗﻔﮑّﺮ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﭼﻮﻥ ﻧ= ﺎﻣﻰ ﻋﺮﻓﺎﻧﻰ ﻭﻣﻘﺪس ،ﮐﻪﺍA= 199; ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺩﺭﻳﺎﻓﺖ ﻣﻴﮑﻨﻨﺪ. ﻭﻧﺎ&= #65249; ﺍﺻﻠﻰ ﺧﻮﺩﺭﺍ ﻣﺼﺮﻑ ﻧﻤﻰ ﻧﻤﺎﻳﻨﺪ. ﻭ ﻫﻤﻴﺸﻪ ﺩﺭ ﺗﺴﻠﻴﻢ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ ﻭ&= #65175;ﻨﻬﺎ ﺗﻨﺰﻳﻞ ﺍﻟﻬﺎﻣﺎﺕ ﮐﻠ&#= 1617;ﻰ ﻭ ﺳﻤﺒﻮﻟﻴﻚ ﻟﺪﻧّﻰ ﺧﻮﺩﺭﺍ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺑﺘﺪﺭﻳﺞ ﻣﻬﺎ&#= 65197;ﺕ ﻣﻨﻄﻘﻰ ﻭﺑﻴﺎ&#= 65255;ﻰ ﻭ ﻓﻠﺴﻔﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺍﺣﺴﺎﺳﺎﺕ ﺭﺳ&#= 65268;ﺪﻩ ﺧﺎﺭﺟﻰ ﺭﺍ،ﺩ= 5197; ﺩﻳﺪﻥ ﻭﺷﻨﻴﺪﻥ ﻭ ﻏﻴﺮﻩ،ﺁﻧﺎﻥ ﺭﺍ ﺑﻔﮑﺮ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻭ ﺗﻄﺒﻴﻖ ﺑﺎ ﺭﺍﻩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﺗﻄA= 170;ﻴﻖ ﺑﺎ ﻗﺮﺁﻥ ﻳﻌﻨﻰ ﺩﻭ قُر= 17;ه ﺷﻬﻮﺩﻯ ﺁﺧﺮ ﮐﺎﻣﻠﺎﻥ ﻣﺤﻤﺪﻯ،ﻭﺑﺎ ﺳﻨّﺖ ﺍﻟﻬﻰ،A= 267;ﻌﻨﻰ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘ&#= 65258; ﺧﺪﺍﻭﻧﺪ،ﺑﺮA= 165;ﻯ ﺳﻨﺖ ﺷﺪﻥ ﻭ ﻣﻘﺪﺵ ﮔﺮﺩﻳﺪﻥ ﺭﻭﺡ&#= 1548; ﺑﺎ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﻭﺗﺠ&#= 65248;ﻴﻪ ﻫﺎﻯ ﺍﻟﻬﻰ. ﻭ ﺍﻳﻦ ﺍﻟﮕﻮﻯ ﺗﻔﮑّﺮ ﺍﻭﻟﻴﺎ ﻭ ﻣﻌﻴﺎﺭ ﻭ ﭘﺮﻧ&= #65204;ﻴﭗ ﺁﻧﺎﻥ،ﺑﺮﺍﻯ = 4344;ﺎﺳﺦ ﺑﻬﺮ ﭘﺮﺳﺶ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺒ&#= 65166;ﺷﺪ ﮐﻪ ﺍﺯ ﻫﺮ ﺭﺍﻫﻰ ﮐﻪ ﻭﺍﺭ&= #65193; ﺻﺤﺒﺖ ﺷﻮﻧﺪ،= 5203;ﺮﺍﻧﺠﺎﻡ ﺍﺯ ﺭﻡ ﻳﺎ ﺍﻭﻡ ﻭ ﺧﻢ ﻭ ﻫﻮﻡ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭﻣﻴﺂﻭﺭﻧﺪ. <= /span></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺷﻌʌ= 62;ﺭ ﻭ ﺍﺩﺭﺍﻙ ﻭﺳﺮﻋﺖ ﻓﻬﻢ ﻭﻋﻤﻖ ﻓﻬﻢ ﻧﻴﺰ،ﺍﺯ ﺍﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻣﺘﻨﺎﺳﺐ ﺳﺎﺧﺘﻤﺎﻥ ﮊﻧ&#= 65176;ﻴﻚ ﺭﻭﺣﻰ ﻫﺮ ﮐس ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﭼﻘﺪﺭ ﺗﮑﺎﻣﻠﺎﺕ ﺑﺎﻟﻔﻌﻞ ﮐﺎﻓﻰ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻦ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺸﺮﻯ ﺧﻮﺩ،ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﻓﻌﻠﻰ ﺧﻮﻳﺶ ﺩﺍﺭﺩ. ﻭ ﭼﻘﺪﺭ ﺁﻟﻮﺩﮔﻰ ﻭ ﮐﻤﭙﻠﮑس ﻭ ﻋﻘﺪﻩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺫﺧﻴﺮﻩ ﺩﺍﺭﺩ ﮐﻪ ﮐﺎﺭ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ ﺭﺍ ﻣﺨﺘﻞ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭﻟﺎﻳﺘﻬﺎﻯ اﻟﻬﻰ ﺷﺸﮕﺎﻧﻪ،ﮐﺎA= 197;ﺷﺎﻥ تخلیه ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ ﺧﻮﺩ ﺍﺯ ﺍﻳﻦ ﮐﻤﭙﻠ&= #64401;س ﻫﺎ ﻭﻋﻮﺍﻣﻞ ﻣﻨﻔﻰ ﻣﻮﺟﻮﺩ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺁﻥ ﻣﻴﺒﺎﺷﺪ. ﻭ ﻫﺮﭼﻪ ﺩﺭﺟﻪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻳﻦ ﭘﺎﮐﺴﺎﺯﻯ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺭ ﺳﺎﻟﻚ ﺑﻴﺸﺘﺮ ﮔﺮﺩﺩ&#= 1548;ﺳﺮﻋﺖ ﻓﻬﻢ ﻭ ﺩﺭﺟﻪ ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﺍﻭﺭﺍ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨﺪ. ﮔﺎﻫﻰ ﺍﺯ ﮐﻠﻤﻪ(ﺍﺩﺭﺍﻙ)&= #65193;ﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﺑﻤﻌﻨﻰ ﺩﻳﺪﻥ ﺑﭽﺸﻢ، ﺑﺎ ﺩﻗ&#= 1617;ﺖ ﻭ ﺑﺮﺩﺍﺷﺖ ﻣﻌﻨﻮﻯ ﻣﻴﮕﻮﻳﻨﺪ. ﻭ ﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﺩﺭﮔﻴﺮ ﻣﺸﮑﻠﺎﺕ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ ﻭﻣﺎﺩﻯ، ﻧﺘﻴﺠﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ،= 5165;ﻳﻦ ﺩﻗّﺖ ﮐﻤﺘﺮ ﻣﻴﮕﺮﺩﺩ. ﭘس ﻓ&= #65260;ﻢ ﻭ ﺩﺭﻙ ﻧﻴﺰ ﺩﻳﺮﺗﺮ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﻳﺎﺩﺁﻭﺭﻯ ﺁﻧﻬﺎ ﺍﺯ ﺣﺎﻓﻈﻪ،ﺍﻳﻦ ﺧﺎﻃﺮﺍﺕ ﺑﺪﻭﻥ ﺩﻗّﺖ ﮐﺎﻓﻰ،ﺑﺴﻴﺎA= 197; ﺩﻳﺮﺗﺮ ﺑﻴﺎﺩ ﻣﻴﺂﻳﺪ ﻭﮔﺎﻫﻰ ﺑﮑﻠّﻰ ﻣﻴﺴّA= 198; ﻧﻴﺴﺖ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﻟʋ= 70;ﺘﻪ ﺗﻌﺮﻳﻒ ﺍﺩﺭﺍﻙ ﻭ ﺷﻌﻮﺭ،ﻭ ﻫﺮ ﺃﻣﺮ ﻣﺮﺑﻮﻁ ﺑﺎﻋﻤﺎﻝ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧﻰ ﻣﺸﮑ&#= 65246; ﺍﺳﺖ. ﮐﻪ ﺷﻨﻴﺪﻧﻰ ﻭﺧﻮﺍﻧﺪﻧﻰ ﻧﻴﺴﺖ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﺎﻳﺪ ﺧﻮﺩ ﺑﺮﻭﺩ،ﻭ ﺍﺣﻮﺍﻝ ﺩﺭﻭﻥ &= #65191;ﻮﺩ ﺭﺍ ﺑﺮﺭﺳﻰ ﮐﻨ&= #65194;. ﺁﻧﮕﺎﻩ ﻣﻌﻨﻰ ﺩﻗﻴﻖ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺭﺍ ﺧﻮﺍﻫﺪ ﺩﺍﻧﺴﺖ. ﻭ ﻟﺬﺍ ﺳﺎﻟﮑﺎﻥ ﺗﻨﻬﺎ ﺑﻤﻘﺪﺍﺭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﺎﻟﻔﻌﻞ ﺑﺸﺮﻯ ﺧﻮﺩ،ﺍ= 5193;ﺭﺍﻙ ﻭ ﺗﻔﮑّﺮ ﺩﺭﺳﺖ ﺩﺍﺭﻧﺪ. = پس ﻣﺪﺍﻡ ﺑﺠﺎﻯ ﺗﺨﻠﻴﻪ،ﺧﻄﺎ ﻭ ﮔﻨﺎﻩ ﻭ ﺍﻧﺤﺮﺍﻑ ﻓﮑﺮﻯ ﻧﻴﺰ ﺩﺍ&= #65197;ﻧﺪ،ﮐﻪ ﻣﺸﮑﻠﺎﺕ ﺭﻭﺍﻧﻰ ﺁﻧﻬﺎ ﺭﺍ ﻧﻴﺰ ﺑﻴﺸﺘﺮ ﻣﻴﮑﻨ&#= 65194;. ﻭ ﻟﺬﺍ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﮕﻮﺋ= 5268;ﻢ، ﻫﺮﮐس ﺑﺮﺣﺴﺐ ﺷﺄﻥ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﺭﻭﺣﻰ ﺧﻮﺩ، ﻗﺪﺭﺕ ﺍﺩﺭﺍﻙ ﻭ ﺷﻌﻮﺭ ﻭ ﻓﻬﻢ ﻭ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺩﻳﮕﺮﺍ&#= 65253; ﺭﺍ ﺩﺍﺭﺩ. ﭘﺰﺷ= ﻚ ﻧﻴﺰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﺪ ﺗﺸﺨﻴﺺ ﺍﻣﻮﺭ ﺭﻭﺍﻧﻰ ﺑﻴﻤﺎﺭ ﺭﺍ ﺑﺪﻫﺪ،ﺑﺎﻳﺪ = 5193;ﻳﺪ ﺧﻮﺩﺵ ﭼﻘﺪﺭ ﭘﺎﮐﻰ ﺭﻭﺍﻥﻭ ﻳﺎ ﺁﻟﻮﺩﮔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺩﺍﺭﺩ. ﻭ ﻟﺬﺍ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ &= #65197;ﻭﺍﻥ ﮐﺮﺩﻩ،ﻣﻴﺘﻮA= 165;ﻧﻨﺪ ﺑﺴﺮﻋﺖ ﻭﺑﺪﺭﺳﺘﻰ ﺍﺣﻮﺍﻝ ﺫﻫﻨﻰ ﻭ ﻓﮑﺮﻯ ﻭ ﺭﻭﺍﻧﻰ ﺳﺎﻟﻚ &= #65191;ﻮﺩﺭﺍ ﺑﻔﻬﻤﻨﺪ. ﺑﺮﺧ&= #65264; ﻣﻌﻴﺎﺭ ﺗﺸﺨﻴﺺ ﻣﮑﺎﻥ ﻭﺯﻣﺎﻥ ﺭﺍ،ﻣ= 5228;ﻴﺎﺭ ﺷﻌﻮﺭ ﻣﻴﺪﺍﻧﻨﺪ. ﮐﻪ ﺍﻧﺴﺎﻥ ﺑﻰ ﺷﻌ&= #65262;ﺭ ﺑﺴﺨﺘﻰ ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺧﻮﺩﺭﺍ ﺗﻄﺒﻴﻖ ﺑﺎ ﻣﺤﻴﻂ ﺑﺪﻫﺪ. ﻭ= ﺗﺄثیر ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﮐﺮﺩﻥ ﻋﻠﻤﻰ ﺩﺭ ﺍﻓﺮﺍﺩ،ﺩ= 5197; ﺣﺪﻭﺩ ﻇﺮﻓﻴّﺖ ﻭ ﭘﺎﻟﮑﻰ ﻳﺎ ﻧﺎﭘﺎﮐﻰ ﺭﻭﺍﻥ ﻣﻴﺒﺎﺷ&#= 65194;. ﻭﻟﺬﺍ ﻫﺮ ﻧﻮﻉ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺫﻫﻨﻰ ﻧﺎﺩﺭﺳ&#= 65174; ﺍﺳﺖ،ﮔﺮﭼﻪ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 4401;ﻬﺎﻯ ﺟﺴﻤﻰ،ﺭﺑﻂ ﭼ= 5256;ﺪﺍﻧﻰ ﺑﺎ ﺷﻌﻮﺭ ﻧﺪﺍ&= #65197;ﺩ. ﻭ ﺳﺎﻟﮑﺎﻥ ﭘس ﺍﺯ ﺗﺨﻠﻴﻪ ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺍﺳﺖ،ﮐﻪ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬی ﻮ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﻧﻴﮑﻮ ﺩﺍﺭﻧﺪ. = ﮔﺮﭼﻪ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﺳﻠﻮﮐﻰ،ﺑﺎﺯ ﻃﺮﺣﻬﺎﻯ ﺟﺪﻳﺪ ﻋﻘﻠﻰ ﺑﺮﺗﺮﻯ ﺑﺴﺎﻟﻚ ﺗﻌﻠﻴﻢ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ. ﭘس ﻫﺮﭼﻪ ﺍﻧﺴﺎﻥ ﺩﻭﺭ ﺍﺯ ﻭﺍﻗﻌ&= #65268;ّﺖ ﻣﺤﻴﻂ ﺑﺎﺷﺪ،= 4344;س ﺷﻌﻮﺭ ﻭ ﺍﺩﺭﺍﻙﮐﻤﺘﺮ ﺩﺍﺭﺩ، ﻭ ﻧﻤﻴ&#= 65176;ﻮﺍﻧﺪ ﺗﻔﮑّﺮ ﺧﺎﺭﺝ ﺍﺯ ﻫﻤﺎﻥ ﺩﻧﻴ&= #65166;ﻯ ﺷﺨﺼﻰ ﻭﺫﻫﻨﻰ ﺧﻮﺩﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﻭ ﻟﺬﺍ ﻣﻴﮕﻮﺋﻴﻢ ﮐﻪ ﺍﻳﻨﺎﻥ ﺗﻨﻬﺎ ﺍﻓﮑﺎﺭ ﻗﺪﻳﻤ&#= 65264; ﻭﭘﻮﺳﻴﺪﻩ ﺭﺍ&#= 1548;ﻣﺪﺍﻡ ﻧﺸﺨﻮﺍﺭﻣﻴﻨ= 5252;ﺎﻳﻨﺪ. ﻭ ﻣﺤﺼﻮﻝ ﺍﺑﺪﺍﻋﻰ ﻭ ﺍﺑﺘﮑﺎﺭﻯ ﺟﺪﻳﺪﻯ ﻧﺪﺍﺭﻧﺪ. ﻭﻫﺮ&= #64380;ﻪ ﺩﺭﺟﻪ ﺷﻌﻮﺭ ﻭ ﻗﺪﺭﺕ ﺩﺭﻙ ﻭ ﻓﻬﻢ ﺑﻴﺸﺘﺮﻯ&#= 65194;ﺭ ﮐﺴﻰ ﺑﺎﺷﺪ،ﺗ= 5236;ﮑّﺮﺍﺕ ﺍﻭ ﻧﻴﺰ ﻣﻔﻴﺪﺗﺮ ﻣﻴﺒﺎﺷﺪ،ﻭ ﭘﺬﻳﺮﺍﻯ ﺍﻣﻮ&#= 65197; ﻭ ﺍﻃﻠﺎﻋﺎﺕ ﺟﺪﻳﺪ ﻣﻴﺒﺎﺷﺪ. ﻭ ﺳﺎﻟﮑﺎﻥ ﮐﺎﺭﻯ ﺑﺪﺭﻳﺎﻓﺖ ﺍﻃﻠﺎﻋﺎﺕ ﺟﺪﻳﺪ ﺧﺎﺭﺝ ﺍﺯ ﺗﻦ ﺧﻮﺩ،ﻭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﻧﺪﺍﺭﻧﺪ. ﻭ ﭼﻮﻥ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺭﺳﻴﺪﻧ&#= 65194; ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺸﺘﻨﺪ، ﺁﻧﮕﺎﻩ ﺗﻔﮑّﺮﺍﺕ ﺁﻧﻬﺎ،ﺍﺯ ﻧﻮﻉ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺁﻧﺎﻥ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﮐﻪ ﮐﻠّﻴﺎﺕ ﺍﻟﻬﺎﻣﻰ ﺳﻤﺒﻮﻟﻴﻚ ﻣﺪﺍﻭﻡ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﭘس ﺍﺯ ﺍﻧﺪﻳﺸﻪ ﻭ ﺗﻔﮑّﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ، ﻣﻴﺘﻮﺍﻧﺪ ﺑﺠﺰﺋﻴّﺎﺕ ﺍﻟﻬﺎﻡ ﺑﺮﺳﻨﺪ. ﻭ ﻳﺎ ﺑﺮﺍﻯ ﺗﻨﺰﻳﻞ ﻣﻨﻄﻘﻰ ﺑﺪﻳﮕﺮﺍﻥ،ﻭA= 193;ﺭ ﺑﻴﺎﻥ ﻳﺎ ﺩﺭ ﻧﻮﺷﺘﻪ، ﻣﻴﺘﻮﺍﻧﻨﺪ ﺁﻥ ﺍﺟﺰﺍﻯ ﻣﻔﻬﻮﻡ ﺍﺣﺘﻤﺎﻟﻰ ﺩﻳﮕﺮﺍﻥ ﺭﺍ ﻣﻄﺮﺡ ﮐﻨﻨﺪ. </span><= span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻣﻴʋ= 76;ﻮﺍﻥ ﮔﻔﺖ،ﺣﻴﻮﺍﻧA= 166;ﺕ ﻓﮑﺮ ﻣﻴﮑﻨﻨﺪ&#= 1548;ﻭ ﺍﻃﻔﺎﻝ</span></span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻧﺴﺎﻧ= 5264; ﻧﻴﺰ ﺍﻓﮑﺎﺭﻯ ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺍﺯ ﺳﻄﻮﺡ ﺑﺴﻴ&= #65166;ﺭ ﭘﺎﺋﻴﻦ ﻋﻘﻠی ﻤﻴﺒﺎﺷﻨﺪ. ﻭﻟ&= #65196;ﺍ ﺷﻌﻮﺭ ﮐﺎﻓﻰ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﺑﺎﺍﻧﻌﮑﺎس ﺷ= 5198;ﻃﻰ،ﻭ ﺁﺳﻴﺐ ﻭ ﻣﺠﺎﺯﺍﺕ ﺍﻋﻤﺎﻝ ﻧﺎﺩﺭﺳﺖ ﺧﻮﺩ&#= 1548;ﺑﺘﺠﺮﺑﻪ ﺷﻨﺎﺧﺖ ﺧﻄﺮ ﻣﻴﺮﺳﻨﺪ ﮐﻪ ﺍﺯ ﺍﻳﻦ ﭘس ﺍﺯ ﭼﻨﺎﻥ ﺃﻣﺮﻯ ﺁﺳﻴﺐ ﺭﺳﺎﻥ ﺩ&= #65261;ﺭﻯ ﻧﻤﺎﻳﻨﺪ. ﻭ ﺩﺭ ﻃﻔﻞ ﻧﻴﺰ ﭼﻨﻴﻦ ﺍﺳﺖ. ﻭ ﺧﻴﻠﻰ ﺍﺯ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻣﻮﺭ ﺍﺟﺘﻤﺎﻋﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺍﻯ ﺣﻴﻮﺍﻧﺎﺕ ﻭ ﺍﻧﺴﺎﻧﻬﺎﺋﻰ ﮐﻪﻫﻨﻮﺯ ﺣﻴﻮﺍﻥ ﻫﺴﺘﻨﺪ. ﺍﺯ ﻫﻤﻴنگوﻧﻪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪﺑ&= #65166;ﻳﺪ ﭼﻨﻴﻦ ﭘﺎﺩﺍﺷﻬﺎﻭﺁ= 5203;ﻴﺐ ﻫﺎ ﺑﺒﻴﻨﻨﺪ. ﺁ= ﻧﮕﺎﻩ ﺗﺮﻙ ﺁﻥ ﺍﻣﻮﺭ = ﮐﻨﻨﺪ. ﻭ ﺷﺎﻳﺪ ﻫﻢ ﻧﺘﻮﺍﻧﻨﺪ ﻫﺮﮔﺰ ﺩﺭﻙ ﻋﻴﺒﻰ ﺍﺯ ﺧﻮﺩ = ﺑﮑﻨﻨﺪ،ﺗﺎ ﺷﺎﻳﺪ ﻣﺘﻨﻔّ= 5198; ﺍﺯ ﺁﻥ ﺍﻣﻮﺭ ﮔﺮﺩﻧﺪ ﻭﺗﺮﻙ ﺁﻧﻬﺎ ﮐﻨﻨﺪ. ﻣ= ﺎﻧﻨﺪﻣﻌﺘﺎﺩ= 5165;ﻥ ﻣﺨﺘﻠﻒ. ﻭﻟﻰ ﺳ= ﺎﻟﻚ ﺑﺎ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﺍﺯ ﺗﻤﺎﻡ ﺻﻔﺎ&= #65173; ﻭ ﻋﺎﺩﺍﺕ ﻭﻋﻘﺎﻳﺪ ﺩﺭ ﻧﺎ ﺧﻮﺩﺁﮔﺎﻩ ﺧﻮﻳﺶ،ﻫﺮ ﺧﻮﺏ ﻭ ﺑﺪﻯ ﺭﺍ ﺍﺯ ﺧﻮﺩ ﻃﺮﺩ ﻣ= ﻴﮑﻨﺪ. ﻭﺟﺰ ﺗﻮﺟّﻪ ﺑﺮﺍﻩ ﺍﻟﻬﻰ ﻭﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺧﻮﺩ،ﺩ= 5197;ﺻﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﭘﻴﺮ ﮐﺎﺭﻯ ﻧﺪﺍﺭﺩ. = ﭘس ﺍﺣﻮﺍﻝ ﺟﺪﻳﺪ ﺍﻟﻬﻰ ﻣﻴﻴﺎﺑﻨﺪﮐﻪ ﺩﺭ ﺁﻥ ﻗﺴﻤﺖ ﺳ= ﺎﻳﺒﺮﻧﻴﺘﻴﻚ ﺷﻮﺩ. ﺑﺎﺯ ﺑﺮﺍ= ﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺮﺣﻠﻪ ﺑﻌﺪﻯ ﺗﮑﺎﻣﻞ&#= 1548; ﻫﻤﭽﻨﺎﻥ ﺗﺨﻠﻴﻪ ﻭ ﻣﺮﺍﻗﺒﺖ ﺍﺯ ﺍﺣﻮﺍﻝ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻋﺮﺷﻰ ﺧﻮﻳﺶ ﻣﻴﺮﺳﻨﺪ، ﻭ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﻧﺪ. ﺑ&= #65192;ﺼﻮﺹ ﺷﺎﻫﺪﺍﻥﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺁﻧﮕﺎﻩ ﻣﻌﺼﻮﻣﻴّﺖ ﻭﻣﺼﻮﻧﻴّﺖ ﺍﺯ ﺧﻄﺎ ﻭﮐﺎﺭﻣﺎ ﺩﺍﺭﻧﺪ. ﺯﻳﺮﺍ ﺳﺎﻳﺒﺮﻧﺘﻴﻚ ﺍﻟﻬﻰ ﻳﺎﻓﺘﻪ&#= 1548;ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺑﻌﺪ،ﭼ= 5258; ﺗﻐﻴﻴﺮﺍﺗﻰ ﺩﺭ ﺭﻭﺍﻥ ﺑﺪﻫﻨﺪ. ﮐﻪ ﺑﻄﺮﺣﻬﺎﻯ ﺍﻟ&#= 65260;ﻰ ﺗﺮﻯ ﺳﺎﻳﺒﺮﻧﻴﺘﻴ= 5242; ﺷﻮﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺑﺮﺍﻯ ﻏﻴʋ= 98; ﺳﺎﻟﮑﺎﻥ،ﺗﻔ@= 401;ّﺮ ﺍﺯ ﻣﺤﻞ ﺳﺮﻣﺎ&= #65267;ﻪ ﺗﺠﺮﺑﻴّﺎﺕ ﺧﺎﺭﺟﻰ ﺁﻧﻬﺎ ﺍﺳﺖ. ﺑﺪﻭﻥ ﺗﺠﺮﺑﻪ ﺷﺨﺼﻰ ﺗﻔﮑّﺮﻯ ﻧﺪﺍﺭﻧﺪ. ﮐﻪ ﺍﻓﮑﺎﺭ ﺁﻧﻬﺎ ﺩﻭﺭ ﺧﻮﺩ ﮔﺸﺘ&= #65254;،ﻭ ﻧﺸﺨﻮﺍﺭﺍﻓﮑ= 5166;ﺭ ﮐﻮﺩﮐﺎﻧﻪ ﻭ ﺣﻴﻮﺍﻧﻰ ﻭ ﺷﻬﻮﺍﻧﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﻣﻴﺒﺎﺷﺪ. ﺍﻣﺎ ﺳﺎﻟﻚ ﺍﺯ ﺍﺣﻮﺍﻝ ﺍﻟﻬﻰ ﻭ ﺗﺠﺮﺑﻴﺎﺕ ﺭ&= #65261;ﺍﻧﻰ ﻭﺭؤﻳﺎﺋﻰ ﺧﻮ= 5193;. ﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﻭ ﻋﺰﻟﺖ = ﺳﻠﻮﮐﻰ ﮐﺎﺭﻣﺎﻳﻪ ﺩﺍﺭﻧﺪ. پس ﺗﻔﮑّﺮﺍﺕ ﺁﻧﻬﺎ ﺍﻟﻬﻰ ﻭ ﺩﺭﺳﺖ،ﻭ ﺣﺘﻰ ﺍﺑﺪﺍﻋﻰ ﻭ ﺍﺑﺘﮑﺎﺭﻯ ﺍﺳﺖ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﻓﻬﻢ ﺁﻥﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﭼﻮﻥ ﺍﺯ ﻧﻮﻉ ﺗﻔﮑّﺮﺍﺕ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺎﻟﺎ،= 5261; ﻳﺎ ﺍﺯ ﺗﻔﮑّﺮﺍﺕ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺁﻳﻨﺪﻩ&#= 1548;ﺗﻔﮑّﺮ ﻭﺩﺭﻙ ﻭ ﺷﻌﻮﺭ ﻭ ﻗﺪﺭﺕ ﺫﻫﻨﻰ ﺩﺍﺭﻧﺪ،ﮐﻪ ﺍ= 5235;ﺮﺍﺩ ﺑﺸﺮﻯ ﺩﻳﮕﺮ ﻧﺪﺍﺭﻧﺪ. </span></span><span dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><span style=3D'mso-ta= b-count: 1'>           </span>ﺧﻄﺎﻯ ﺍﻧﮕﻠس ﻣﺎﺭﮐﺴﻴﺴﺖ ﺁﻥ ﺑﻮﺩ،ﮐﻪ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ،ﭼﻮﻥ ﺍﺳﺘﻘﺮاء ﻭ ﻗﻴﺎس ﻭ ﺍﺳﺘﻨﺘﺎﺝ ﻭ ﺗﺠﺮﻳﺪ ﻣﻌﻨﻮ&#= 65263; ﺭﺍ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﻭ ﺣﻴﻮﺍﻧﺎﺕ ﻳﮑﺴﺎﻥ می ﺪﺍﻧﺴﺖ. ﺷﺎﻳﺪ ﺩﺭ ﺩﺭﺟﻪ ﺍﻳﻦ = ﻋﻤﻠﻴﺎﺕ ﺩﺭﺳﺖ ﺑﺎﺷﺪ ﻭﻟﻰ ﻧﻤﻴﺘﻮﺍﻥ ﺷﻌﻮﺭ ﺣﻴﻮﺍﻧﻰ</span></span><span dir=3DL= TR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺍ ﻋﻨﻮ&#= 65165;ﻥ ﺷﻌﻮﺭ ﺩﺍﺩ. ﻳﺎ= ﺑﺎﻳﺪ ﺑﺮﺍﻯ ﺷﻌﻮﺭ ﺍﻧﺴﺎﻥ ﻧﺎﻡ ﺩ&= #65267;ﮕﺮﻯ ﻗﺎﺋﻞ ﺷﺪ. ﺑﺨﺼ= ﻮﺹ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮐﻪ ﺷﻌﻮﺭ ﺁﻧﻬﺎ،= 5259;ﺮﮔﺰ ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺷﻌﻮﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ ﻋﺎﺩﻯ ﻧﻴﺴﺖ، ﮔﺮﭼﻪ ﺳﺎﻟﻢ ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﭼﻪ ﺭﺳﺪ ﺑﺎﻓﺮﺍﺩ ﺑﻴﻤ&#= 65166;ﺭ ﺭﻭﺍﻧﻰ. ﻭ ﻫﻤﻪ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺳﺎﻟﻚ،ﮐ= 5258; ﻧﺪﺍﻧﺴﺘﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺍﺯ ﻋﻘﺐ ﻣﺎﻧﺪﮔﻰ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 227;ﻘﻠﻰ ﻭ ﺁﻟﻮﺩﮔﻰ ﺭﻭﺍﻧﻰ،ﻭ ﺿﻌﻒ ﺍﺩﺭﺍﻙ ﻭ = ﺷﻌﻮﺭ ﺩﻭﭼﺎﺭ ﻫﺴﺘﻨﺪ. ﺍﮔﺮ ﺑﻔﺮﺽ ﺍﻣﮑﺎﻥ ﻓﻬﻢ ﻭ ﺩﺭﻙ ﻭﺣﻔﻆ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺫﻫﻦ،ﺑ&#= 65252;ﻮﺟﺐ ﻧﻈﺮﻳﻪ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﻫﺎﻯ ﺫﻫﻨﻰ ﺑﺪﺍﻧﻴﻢ،ﮐﻪ ﺑﺮﺍﻯ ﺧﻮﺩ ﺍﻧﺴﺎﻥ ﺷﺎﻳﺪ &= #65165;ﺣﺴﺎس ﺷﻮﺩ. ﻭﻟﻰ ﺑﺎﺯﺍﺯ ﻣﮑﺎﻧﻴﺰﻡ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﻭﺭﻭﺍﻧ&#= 65264;،ﺑﺨﺼﻮﺹ ﺩﺭ ﺫﻫﻦ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺗﺰﮐﻴﻪ ﺷﺪﻩ ﺧﺒﺮ ﻧﺪﺍﺭﻳﻢ. ﮐﻪ ﭼﮕﻮﻧﻪ ﻋﻠﺎﻣﺖ ﮔﺬﺍﺭﻯ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺑﺎ ﭼﻪ ﺍﺻﻮﻝ ﻭﻣﺒﺎﺩﻯ ﻭ ﭘﺮ&= #65255;ﺴﻴﭗ ﻫﺎﺋﻰ ﺭﺍ ﺷﺨﺺ = ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ، ﮐﻪ ﺑﻤﻮﺟﺐ ﺁﻥ ﻣﻴ&= #65176;ﻮﺍﻧﺪ ﺑﻔﻬﻤﺪ ﻭ ﺩﺭﻙ ﻧﻤﺎﻳﺪ. ﺁﻧﮕﺎ&= #65257; ﻫﺮ ﺍﺣﺴﺎس ﻳﺎ ﺩﺭﻙ ﺿﻌﻴﻒ ﺗﺮ&= #1548;ﺍﻣﮑﺎﻥ ﻓﺮﺍﻣﻮﺷﻰ ﺁﻥ &= #65169;ﻴﺸﺘﺮ ﺍﺳﺖ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻧﺴﺎﻥ ﻏﻴﺮ ﺳﺎﻟﻚ ،ﻣ&#= 65228;ﻤﻮﻟﺎ ﻣﺪﺍﻡ ﺗﻔﮑّﺮ ﻭﺗﻮﺟّﻪ ﺑﻤﺤﺴﻮﺳﺎﺕ ﺧ&#= 65262;ﺩ ﺩﺍﺭﺩ. ﮔﺮﭼﻪ ﺍﻧﺘﺨﺎﺏ ﻣﺤﺴﻮﺳﺎﺕﺍﻭ ﺑﺎ ﻋﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ ﻣﺘﺄثّر ﻣﻴﺒʋ= 66;ﺷﺪ،ﮐﻪ ﺳﻤﭙﺎﺗﻰ ﺁﻥﺮﺍ ﺩﺍﺭﺩ. ﻭ= ﻋﻤﻠﻴّﺎﺗﻰ ﺑﺎﺭﺍﺩﻩ ﺧﻮﺩ ﻣﻴﮑﻨﺪ،ﮐﻪ ﻧﻮﻋﻰ ﻋﻤﻠﻴّﺎﺕ ﻃﺒﻴﻌﻰ ﻣﻐﺰ ﻭ ﺫﻫﻦ ﻭﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐ= ﻪ ﻣثلا ﺗﺠﺰﻳﻪ A= 261; ﺗﺤﻠﻴﻞ ﻣﻴﮑﻨﺪ. ﻭﻟﻰ ﺑﺎ ﮐﺪﺍﻡ ﻣﻌﻴﺎﺭﻫﺎﺋﻰ= 567; ﮐﻪ ﺑﺮﺍﻯ ﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﻭﺧﻮﺩﺧﻮﺍﻫﻰ ﻭﺭﺍﺿﻰ ﮐﺮﺩﻥ ﻋﻘﺪﻩ ﻫﺎﻯ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻣ&= #65268;ﺒﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﻌﻤﻠﻴّﺎﺕ ﺗﺮﮐﻴﺐ،ﺑﺎ ﺗﻮﺟّﻪ ﺑﺴﻮﺍ= 5169;ﻖ ﺫﻫﻨﻰ ﺧﻮﺩ ﻣﻴ&= #65256;ﻤﺎﻳﺪ ﻭ ﻧﺘﻴﺠﻪ ﻣﻴﮕﻴﺮﺩ. ﺩﺭﺑ&= #65166;ﺭﻩ ﺩﺭﺳﺘﻰ ﻭﺣﻘّﺎﻧﻴّﺖ ﻳﻚ ﺃﻣﺮ،ﻭﻳﺎ ﻃﺮﺯ ﺭﻓﺘﺎﺭﻯ ﮐﻪ ﻧﺴﺒﺖ ﺑﺎﻳﻦ ﺃﻣﺮ ﻭﺍﻗﻌﻰ ﺷﻨﺎﺧ&#= 65176;ﻪ ﺷﺪﻩ،ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﻭﻟﻰ ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ، ﻫﻤﻴﻦ ﻋﻤﻠﻴّﺎﺕ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻭﺗﺮﮐﻴﺐ ﻣﺠﺪ&#= 65193;،ﻭ ﺑﺮﺭﺳﻰ ﺳﻮﺍﺑ&#= 65238; ﻭ ﺍﺣﺘﻤﺎﻟﺎﺕ ﺍﺯ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪﻧّﻰ ﻭ ﺳﻤﺒ&#= 65262;ﻟﻴﻚ ﺧﻮﺩ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ،ﮐﻪ ﻣ= 5228;ﻴﺎﺭ ﺩﺭﺳﺘﻰ ﺩﺭ ﺳﻄﺢ ﮐﻤﺎﻝ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﻧﻤﻴﺘﻮﺍﻥ ﺷﻌﻮﺭ ﻭﺍﺩﺭﺍﻙ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﭘ= ﺪﻳﺪﻩﻫﺎﻯ ﺧﺎﺭﺟﻰ ﻭ ﺭﺧﺪﺍﺩﻫﺎ،ﮐA= 258; ﻟﺎﺟﺮﻡ ﺑﺎﻧﺴﺎﻥ ﮐﺎﻣﻞ ﻣﻴﺮﺳﺪ. = ﻣﻘﺎﻳﺴﻪ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﺍﻟﻬﻰ،ﻭﻧﺘﺎA= 267;ﺞ ﺿﺮﻭﺭﻯ ﺑﺮﺍﻯ ﮔﺮﻓﺘﻥﻤﺮﺍﻗ= 5168; ﮐﻤﺎﻟﺎﺕ ﺑﻴﺸ&#= 65176;ﺮ ﺭﻭﺣﻰ ﺧﻮﺩ ﻧﻤﺎﻳﺪ،ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺩﻳﮕﺮﺍﻥ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺧﻮﺩﺭﺍ ﺩﺍﺭﺩ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺗﻮʋ= 87;ﻴﺪ ﻭ ﺗﻔﺮﻳﺪ ﻭ ﻳﮕﺎﻧﻪ ﮐﺮﺩﻥ ﻣﺠﻤﻮﻋﻪﺍﻯ ﺍﺯ ﺍﻓﮑﺎﺭ،ﺩ= 5197; ﻳﻚ ﺃﺻﻞ ﮐﻠّﻰ&#= 1548;ﮐﺎﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏﻴﺮ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﮐﻪ ﻧﺎﺑﻴﻨﺎ ﻧﻤﻴﺘﻮﺍﻧﺪ ﻫﺮ ﻧﺎﺑﻴﻨﺎﺋﻰ ﺭﺍ ﺑﻴﻨﺎ ﻧﻤﺎﻳﺪ. ﻳﺎﺑﺎ ﺟﻬﻞ ﺧﻮﺩ ﺩﻳﮕﺮﺍﻥﺮﺍ ﺑ&#= 65154;ﮔﺎﻫﻰ ﻭﺩﺍﻧﺴﺘﻦ ﺑﺮﺳﺎﻧﺪ. ﭘس ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕ ﺧﺎﺹ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻭ ﺳﺎﻟﮑ&= #65166;ﻥ ﺁﻧﺎﻥ ﺍﺳﺖ. ﻳﮕ= ﺎﻧﻪ ﻭ ﻳﮑﻰ ﮐﺮﺩﻥﻮ(ﻳﮑﺎﻥ)&= #65255;ﻤﻮﺩﻥ،ﮐﻪ ﻋﺮﺏ ﻗﺮﻳﺶ ﺯﺭﺩﺷﺘﻰ ﺍﻟﺄﺻﻞ،ﺁﻧﺮA= 165;(ﻳﻘﻴﻦ)ﭼﻮﻥ (ﻳﮕﻴﻦ)ﮔﻔﺘﻪ ﺍﺳﺖ. ﮐﻪ ﺍﻋﺮﺍﺏ ﺣﺮﻑ ﮒ = ﺭﺍ ﺑﺮﺍﻯ ﻧﻮﺷﺘﻦ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﺣﺮﻭﻑ(ﺝ ﻳﺎ ﻕ) ᥷= 7;ﺍ ﺑﺎﺻﺪﺍﻯ ﮒ ﺑﺮ&= #65199;ﺑﺎﻥ ﻣﻴﺂﻭﺭﻧﺪ. ﻭ ﻳﺎ </span></span><span dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺗﻔﺮﻳﺪ)&#= 65261;ﻓﺮﺩ ﻭﺍﺣﺪ ﻭ ﺗﻚ ﺑﺪﻭﻥﺠﻔﺖ ﻧﻤﻮﺩﻩ،ﮐﻪ ﺩﻭﻣﻰ ﻧﺪﺍﺭﺩ ﻭ ﻳﺎ ﻫﻤﺎﻥ ﻭﺣﺪﺕ ﻭﺟﻮﺩ ﺩﺭ ﻫﺮ ﺃﻣﺮﻯ ﮐﻪ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﻭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷ&#= 65194;. ﺳﺎﻟﮑﺎﻥ پس ﺍﺯ ﻃﻰ ﻣﺮﺍﺣﻞ ﻣﻘﺪﻣﺎﺗﻰ ﺳﻠﻮﮐﻰ ﮐﻪ ﺑﻮﺣﺪﺕ ﻭﺟﻮﺩ ﺧﻮﺩ ﻭﺷﻬﻮﺩ ﺁﺧﺮ ﺧﻮﻳﺶ ﻣﻴﺮﺳﻨﺪ، ﺣﺘ= 5264; ﺧﻮﺩﺭﺍ ﻧﻴﺰ ﺩﺭ ﻣﻴﺎﻥ ﻧﻤﻰ ﺑﻴﻨﻨﺪ ﮔﻮﺋﻰ ﺑﻔﻨﺎ ﻭ ﺩﺭﺟﻪﺍﻯ ﺍﺯ ﻣﺮﮒ ﺍﺭﺍﺩﻯ ﻭﻣﻮﻗّﺖ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺗﺮﻳﻦ ﺗﻮﺣﻴﺪ ﻧﻮﻉ ﺑﺸﺮﻯﺒﺮﺳﻨﺪ. &= #65267;ﻌﻨﻰ ﺑﻮﺍﺣﺪ ﺷﻬﻮﺩﻯ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺩﺭ ﺭﻭﺡ = القُدُس ﻗﺎﺋﻢ،ﺷﻬﻮﺩ ﺷﺸﻢ رَبّ ﺍﻟﻨﻮﻉ ﺑﺸﺮﻯ. = ﻭ ﭼﻮﻥ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ (ﺍﺳﺮاء ﻭ ﻣﻌﺮﺍﺝ)ﻣﻴﻨﻤ&#= 65166;ﻳﻨﺪ،ﮐﻪ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﻧﺪ، ﺁﻧﮕﺎﻩ ﺣﺎﻟﺖ(ﻭﺍﺣﺪﻳ&#= 1617;ﺖ)ﺭﺍ ﺩﺍﺭﻧﺪ. ﻟﺬﺍ ﺩﺭ ﺷﻬﻮﺩ ﺭﻭح &= #1575;لقُدُس ﻗﺎﺋﻢ، ﺣﻀﻮﺭ ﺩﻳﮕﺮﺍﻥ ﺑﺎ ﺷﺎﻫﺪ ﻗﺎﺋم ﺒﺎﺷﺪ،ﻣﻤﮑﻦ ﺍﺳﺖ ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭ ﺣﺘﻰ ﺑﮕﻔﺘﻪ ﭘﻴﺎﻣ&#= 65170;ﺮ،ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺮﺍ&#= 65263; ﮐﺴﻰ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺍﮔﺮ ﺩﺭ ﮐﻨﺎﺭ ﺁﻧﺎﻥ ﺩﺭ ﺷﻬﻮ&= #65193; ﺑﻮﺩﻩ ﺑﺎﺷﻨﺪ ﺩﺭ ﺗﺠﺮﺑﻪ ﺍﻳﻦ ﻧﻮﻳﺴﻨﺪﻩ،ﻣA= 166;ﺩﺭﻡ ﺩﺭ ﮐﻨﺎﺭ ﻣﻦ ﺑﻮﺩ،ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65203;ﻴﺪﻡ. ﺍﻳﻦ ﻣﺎﺩﺭ ﺩﺭ ﻭﺍﻗﻊ ﻫﻤﺎﻥ ﭘﻴﺮﺍﻟﻬﻰ ﻭﺭﺍﻫﻨﻤﺎﻯ ﺭﻭﺣﻰ،ﻭﻳﺎ ﺭ= 5261;ﺡ ﻣﺪﺑّﺮ ﻣﻦ ﺑﻮﺩﻩ،ﻭ</span><span dir=3DLTR></spa= n><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻠﺎﻣﺘ= 5264; ﺑﺮﺍﻯ ﻣﻦ ﺑﻮﺩ&= #1548; ﮐﻪ ﻣﺎﺩﺭﻡ ﻧﻴﺰ ﺭﺳﻴﺪﻩ ﺑﻤﻘﺎﻡ ﺷﻬﻮﺩ ﻗﺎﺋﻢ ﻫﺴﺖ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺩﺍﻧﺴﺘﻢ ﻣﺎﺩﺭﻡ ﺑﺎﻳﻦ &= #65197;ؤﻳﺎﻫﺎ ﺭﺳﻴﺪﻩ ﺑﻮﺩﻩ&#= 1548; ﮐﻪ ﻣﻦ ﺗﻔﺴﻴﺮ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺑﺮﺍﻳﺶ ﻧﻤﻮﺩ&#= 65249;. ﻭ ﺍﻭ ﺁﺭﺍﻣﺸﻬ&= #65166;ﻯ ﺑﺎﻭﺭﻧﮑﺮﺩﻧ= 5264; ﺩﺭ ﺳﻨﻴﻦ ﻧﻮﺩ ﺳﺎﻟﮑﻰ ﻭﺯﻣﻴﻦ ﮔﻴﺮ ﺷﺪﻥ ﭘﻴﺪﺍ ﮐﺮﺩ. ﻭ ﺩﻳﮕﺮ ﺍﺯ ﻣﺮﮒ ﻭ ﺷﺐ ﺃﻭﻝ ﻗﺒﺮ ﻭ ﺩﻳﮕﺮﻣﻮﻫﻮﻣ= 5166;ﺕ ﻣﺎﺩﻯ ﻗﺸﺮﻯ ﻫﺎ،ﺍﺯ ﺍﺻﻄﻠﺎﺣﺎﺕ ﻋ&#= 65198;ﻓﺎﻧﻰ ﺗﺮﺳﻰ ﻧﺪﺍﺷﺖ&#= 1548;ﻭﺑﺤﻘﻴﻘﺖ ﺍﻳﻦ ﺍﺻﻄﻠﺎﺣﺎﺕﺭ= 5203;ﻴﺪﻩ ﺑﻮﺩ. ﻭ ﻳﺎ ﻣﺎﻧ= ;ﻨﺪ ﻓﺮﺷﺘﻪﻫﺎﻯ ﻧﮑﻴﺮ ﻭﻣﻨﮑﺮ&#= 1548;ﻭ ﮐﻮﺑﻨﺪﮔﻰ ﺑﺎ ﮔﺮﺯ ﺁﺗﺸﻴﻦﺑﺮ ﺳﺮ ﻣﻴّﺖ ﺑﻰ ﺧﺒﺮ ﺍﺯ ﺧﺪﺍ ﻭﭘﻴﺎﻣﺒﺮ ﻭﺍﻣﺎﻡ ﺧﻮﺩ. ﮐ= ﻪ ﺗﻨﻬﺎ ﺩﺭ ﺳﻠﻮﻙ ﺍﻧﺴﺎﻧ&#= 65264; ﭼﻨﻴﻦ ﺍﺣﻮﺍﻟﻰ ﺭﺍ ﺩﺍﺭﻧﺪ،ﻭﺩﺭ ﺩﻭﺭﻩ ﺳﻠﻮﻙ ﺍﻳﻦ ﭘﺮﺳﺸﻬﺎ ﺍﺯ ﺳﺎﻟﻚ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻋﻤﻠﺎ ﺩﺳﺖ ﻣﻴﺪﻫﺪ. ﻭ ﻟﻰ ﭼﻮﻥ ﺷﺎﻫﺪ&= #65263; ﺑﻄﺮﻳﻘﺖ ﺷﺸﻢ ﻣﺤﻤﺪﻯ ﺑﻌﺮﺵ ﺭﺣﻤﺎﻥ ﺭﺳﻴﺪ&#= 1548;ﻫﻴﭻ ﮐﺶ ﺣﻀﻮﺭﻯ ﻧﺪﺍﺭﻯ ﻭ ﺑﺮﺍ&= #65263; ﺩﻳﮕﺮﻯ ﻧﻴﺰ ﺷﻨﺎﺧﺖ ﻣﻘﺎﻡ &= #65197;ﻭﺣی ﻨﻴﺴﺖ. ﮐﻪ ﺍﻳﻦ= ﻣﻘﺎﻡ(ﺃﺣﺪﻳّ&#= 65174;)ﻣﻴﺮﺳﺪ. ﻭﺑﮕﻔﺘﻪ ﭘﻴﺎﻣﺒﺮ،ﮐﻪ ﻣﻘﺎﻣﻰ ﺍﻟﻬﻰ ﻭﺗﮑﺎﻣلی اﺳʋ= 74;. ﮐﻪ ﺣﺘﻰ ﺟﺒﺮﺋﻴﻞ ﺭﻭﺡ &= #1575;لقُدُس ﺗﻮﺍﻧﺎﺋﻰ ﭼﻨﻴﻦ ﻣﻌﺮﺍﺝ ﻭ ﺍﺳﺮﺍﺋﻰ ﺭﺍ ﻧﺪﺍﺷﺖ. ﺯﻳﺮﺍ ﻋﻘﻞ ﺍﻭ ﺍﺣﻮﺍﻝ ﻭ ﺍﻟﻬﺎﻣﺎﻟﺖ ﺭ&#= 65187;ﻤﺎﻧﻰ ﻧﻤﻴﺮﺳﺪ. ﮐﻪ ﺑﻘﻮﻝ ﺟﺒﺮﺋﻴ&#= 65246;،ﭼﻮﻥ ﺑﺎﻟﻬﺎﻳﻢ ﻣﻴﺴﻮﺯﺩ، ﻭ ﻗﺪﺭﺕ ﭘﺮﻭﺍﺯ &= #65227;ﺮﻭﺟﻰ،ﻭ ﺍﺩﺭﺍﮐﻰ ﻭﻣﻘﺎﻡ ﺑﺮﺗﺮ ﺷﻨﺎﺧﺘﻦ ﺭﺍ ﻧﺪﺍﺭﺩ. ﮐﻪ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺑﻮﻟﺎﻳ&#= 65174; ﻣﺤﻤﺪﻯ ﺩﺍﺭﺩ. = ﻭﺍﻟﺒﺘﻪ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎ&#= 65267;ﺘﻬﺎﻯ ﻗﺒﻠﻰ،ﺷﻬﻮﺩA= 259;ﺎﻯ ﻋﺮﺷﻰ ﻭ ﻣﻌﺮﺍﺟﻬﺎﻯ ﻣﺮﺍﺗﺐ ﭘﺎﺋﻴ&#= 65254; ﺗﺮ ﺭﺍ ﺩﺍﺭﻧﺪ.= ﮐﻪ ﺯﺭﺩﺷﺖ ﺑﻌﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺍﻳﻠﻴﺎ،ﻭ ﻣﺴﻴﺢ ﺑﻌﺮﺵ ﺭﻭﺡ القُدُس = ﮔﺒﺮﻳﺎﻝ ﺭﺳﻴﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺍﮔʋ= 98; ﻫﺮ ﻣﺘﻔﮑّﺮ ﻣﺎﺩﻩ ﮔﺮﺍ،ﭼ= 5262;ﻥ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166; ﻭ ﻃﺒﻴﻌﻴّﻮﻥ ﻭ ﺩﻫﺮﻳّﻮﻥ ﻭ&#= 65193;ﻳﮕﺮ ﻣﺎﺩﻳﻮﻥ،ﻣﻌA= 268;ﺎﺭ ﺍﺻﻠﻰ ﺗﻔﮑّﺮ ﻭﻣﻨﺸﺄ ﻭﺟﻮﺩ ﻓﮑﺮ ﺩﺭ ﺁﻧﺎﻥ ﻣﺎﺩﻩ ﺑﺎﺷﺪ، ﭘس ﺩﺭﺳﺖ ﺗﺮﻳﻦ ﺍﻓﮑﺎﺭ ﻭﺗﺼﻮﺭﺍﺕ ﺁﻧﻬﺎ ﻧﺎﺩﺭﺳﺖ ﺍﺳﺖ. = ﻭﻳﺎﺩﺭ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 187;ﺪّ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺍ= 5211;ﻄﻠﺎﺣﺎ ﻋﻠﻤﻰ ﺑﺎﺷﺪ. ﮐ= ﻪ ﺭﺍﻫﻰ ﺑﺴﻄﻮﺡ ﺑﺮﺗﺮ ﺍﻓﮑﺎﺭ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ که ﺩ= 5197; ﻧﻮﻉ ﻓﻮق ﺒﺸﺮﻯ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭﻧﻴﺰ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭﺣﺘﻰ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑﺎﻫﺪﺍﻳﺖ ﺍﻭﻟﻴﺎﻯ اﻟﻬ= 5264; ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﻧﺪ. ﺗﻌﻠﻴ&= #65250; ﻣﺤﻴﻄی ﺒﺴﻴﺎﺭ ﺩﻳﺮ ﻭﮐﻨﺪ. ﻭ ﭘﺮ ﺍﺯ ﺍﺣﺘﻤﺎﻝ ﺧﻄﺎ ﺍﺳﺖ. ﮐﻪ ﻧﻴﺎﺯ= ﺑﺎﺻﻠﺎﺡ ﺩﺍﺋﻢ ﺩﺍﺭﺩ. ﺁ= ﻧﻬﻢ ﺑﺎ ﻣﻌﻴﺎﺭﻫﺎﻯ ﻣﺎﺩﻯ،ﻋﻤﻠﺎ ﺍﺻﻠﺎﺡ ﺧﺮﺍﺏﺗﺮ ﺷﺪﻥ &= #65261; ﺁﺷﻔﺘﻪ ﺗﺮ ﮐﺮﺩﻥ ﺍﻓﮑﺎﺭ ﻭﻧﺘﺎﻳﺞ ﺗﻔﮑّﺮﺍﺕ ﺁﻧﻬﺎ ﻣﻴﺒﺎﺷﺪ. ﺣﺘﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻏ&#= 65268;ﺮ ﺳﺎﻟﻚ، ﺍﮔﺮ ﻫﻴﭻ ﮔﻮﻧﻪ ﻋﻴﺐ ﺟﺪﻳﺪ، ﻭ ﺍﺧﻠﺎﻕ ﻣﺮﺩﻡ ﺁﺯﺍﺭ ﻭ ﻓﺴﺎﺩ ﺍﺧﻠﺎﻗﻰ ﺷﺨﺼﻰ ﻧﺪﺍﺷﺘ&#= 65258; ﺑﺎﺷﻨﺪ،ﮐﻪ ﻋﻤﻠﺎ ﻧﻴﺰ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. &= #65153;ﻧﮕﺎﻩ ﻣﺰﻳﺪ ﺁﻟﻮﺩﮔ&#= 65264; ﻭ ﻋﻠّﺖ ﺭﺍ ﺩﺍ&= #65197;ﻧﺪ. ﻭﻟﻰ ﺑﺎﺯ ﭘﺎﮐ&= #65198;ﻭﺍﻧﻰ ﻧﮑﺮﺩﻩﺍﻧﺪ،@= 400;ﻪ ﻋﻘﺪﻩ ﻫﺎﻯ ﻣﺨﻔﻰ ﺩﺭ ﺭﻭﺍﻥ ﺑﺎﻗﻰ ﻣﻴﻤﺎﻧﻨﺪ. ﻭ ﮊ= ﻧﺘﻴﻚ ﺭﻭﺣﻰ ﺷﺎﻳﺴﺘﻪ ﺗﻮﻟﺪﺍﺕ ﺑﻬﺘﺮ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﮐ= ﻪ ﺣﺘﻤﺎ ﺑﻘﻬﻘﺮﺍﻫﺎﻯ ﺍﻧﻮﺍﻉ ﺣﻘﻴﺮ ﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﻣﻴﺮﻭﻧﺪ. ﺍﻣﺎ ﻗﺸﺮﻳّﻮﻥ ﻣﺬﻫﺒﻰ،ﺣﺘﻰ ﺍﮔﺮﺗﻤﺎم عمž= 5; ﺍﻋﻤﺎﻝ ﺩﻳﻨﻰ ﻣﻨﻘﻮﻝ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﺩﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ ﺑﻘﻮﻝ &= #64344;ﻴﺎﻣﺒﺮ ﺩﺭ ﻗﻌﺮ ﺟﻬﻨّ&#= 65250; ﻫﺴﺘﻨﺪ. ﺣﺘﻰ ﺍﮔﺮ ﺗﻤﺎﻡ ﻋﻤ&= #65198; ﺭﻭﺯﻫﺎ ﺻﺎﺋﻢ ﻭﺷﺒﻬﺎ ﻗﺎﺋﻢ ﺑﺎﺷﻨﺪ. ﮐﻪ ﻭﺣﺘﻰ ﻓﺮﺻﺖ ﻫﻴچ گناﻩ ﺳﻨّﺘﻰ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷ&#= 65256;ﺪ. ﺯﻳﺮﺍ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻧﺪﺍﺭﻧﺪ ﻭﻣﺮﺑّﻰ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﺤﻠﻴﻪ ﺑﺼﻔﺎ&#= 65173; ﺍﻟﻬی ﺮﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﺑﻘﻮﻝ ﭘﻴﺎﻣﺒﺮ،ﻋﺒA= 166;ﺩﺍﺕ ﺑﺪﻭﻥ ﻭﺳﻴﻠﻪ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻋﺒﺎﺩ= 5263; ﻭﺗﻤﺮﮐﺰ ﻭ ﺍﻃﺎﻋﺖ ﺍﺯﺩﺳﺘﻮﺭﺍﺕ ﻭﻳﮋﻩ ﻭ ﻣﻨﺎﺳ&= #65168; ﻣﺴﺘﻌﺪﺍﻥ ﺭﻭﺍﻥ ﺧﻮﺩ ﻫﺮ&= #64404;ﺰ ﺍﻳﻦ ﻋﺒﺎﺩﺍﺕ ﺑﺨﺪﺍﻭﻧﺪ ﻭ ﺁ&= #65203;ﻤﺎﻥ ﻧﻤﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺮﮔﺸﺘﻪ ﺑﺼﻮﺭﺕ ﺩﻋﺎ ﮐﻨﻨﺪﻩ ﮐﻮﺑﻴﺪﻩ ﻣﻴﺸ&#= 65262;ﺩ. ﺯﻳﺮﺍ ﺩﺭ ﻋﺒﺎﺩﺕﻭﺳﻴﻠ= 5258; ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺗﻮﺳّﻞ ﻧﺪﺍﺷ= 5176;ﻪ ﻟﻨﺪ ﻭ ﺻﻮﺭﺕ ﻧﻮﻉ ﺣﻘﻴﺮﺗﺮ ﺑﻌﺪﻯ ﺭﺍ ﺑﺮﺍ&= #65263;ﺨﻮﺩ ﻣﻴﺴﺎﺯﻧﺪ. ﭼﻮ&= #65253; ﺑﺼﻮﺭﺗﺸﺎﻥ ﮐ&#= 65262;ﺑﻴﺪﻩ ﻣﻴﺸﻮﺩ. ﺗﻤﺎﻡ ﮐﺎﺭ ﺳﺎﻟﮑﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ،ﺗﻤﺮﮐA= 200;ﺑﺼﻮﺭﺕ ﻭ ﺳﻴﺮﺕ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟﻬﻰ ﺁﻧﻬﺎ ﺑﻤﻌﺮﻓ&#= 65264; ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ. = ﻭ ﺗﻮﺳّﻞ ﻋﺒﺎﺩﻯ ﺩﺭﺳﮑﻮﺕ ﻭ ﺗﺮﻙ ﺍﻣﻮﺭ ﺟﻬﺎﻥ ﺑﺸﺮﻯ ﻭ ﺷﺨﺼﻰ ﻭﻣﺎﺩﻯ ﻣﻴﺒﺎﺷﺪ. ﺁﻧﮕ&= #65166;ﻩ ﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ= 548; ﺧﻮﺩ ﻋﻤﻠﺎ ﭘﺎ&= #64400;ﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺳﺎﻟﻚ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﻨﺪ. ﻭ ﺗﻠﺎﺵ ﺳﻠﻮﮐﻰ ﺳﺎﻟﻚ ﻭ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﭘﻴﺮ ﮐﺎﻣﻞ،ﺩﺭ ﺗﺨﻠﻴﻪ ﻭﺗﺤﻠﻴﻪ ﺷﺮﻁ &= #65247;ﺎﺯﻡ ﻫﺴﺘﻨﺪ،ﻭﻟﻰ ﮐﺎﻓﻰ ﻧﻴﺴﺘﻨﺪ. ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﻣﺮﺣﻠﻪ(ﺣﺘّﻰ ﺃﻋﻠﻢ) ﺧﻮﺩ ﺍﺯ ﺩﺍﻭﺭﻳﻬﺎﻯ ﺍﻟﻬﻰ ﺧﻮﻳﺶ،= 5193;ﺭ ﺷﺮﻁ ﮐﺎﻓﻰ ﻭﺣﺪّ ﮐﻔﺎﻳﺖ= 548;ﮐﻪ ﮐﻤﺘﺮ ﺍﺯ ﺩﻩ ﺩﺭ ﺻﺪ ﻧﻴﺰ ﻣﻴ= ﺒﺎﺷﺪ،ﺑﺸﻬﻮA= 193; ﺟﺪﻳﺪ ﻳﺎ ﻧﻬﺎﺋﻰ،ﺑﺮﺍA= 263; ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﺮﺳﺎ&#= 65255;ﺪ. ﮐﻪ ﻫﻔﺖ ﻣﺮﺣﻠ&= #65258; ﻣﺘﻮﺍﻟﻰ ﺷﻬﻮﺩﻯ ﻭﺗﮑﺎﻣﻠﻰ ﺑﺮﺍﻯ ﺭﻭﺡ ﺍﻧﺴﺎﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﻫﺴﺖ. ﺍﻟﺒﺘﻪ ﺳﺎﻟﻚ ﺍﺯ ﺳﺮﻣﺎﻳﻪ ﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭﺑﺎ&#= 65247;ﻘﻮّﻩ ﻧﻮﻋﻰ ﺧﻮﺩ،ﺣ= 5166;ﺻﻞ ﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠﻴﮑﻪ ﺩﺭ ﺑﺠﻬﺎﻥ ﮐﺴﺐ ﮐﺮﺩﻩ ، ﻣﻴﺘﻮ&#= 65165;ﻧﺪ ﺍﺳﺘﻌﺪﺍﺩ ﻧﺴﺒﻰ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺭﺍﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭﭼﻮﻥ ﺑﻤﺮﺯﻫﺎﻯ ﺁﺧ&#= 65198; ﺗﻮﺍﻥ ﺧﻮﺩ ﺭﺳﻴﺪ،ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﺗﺨﻠﻴﻪ ﻣﺤﺘﻮﻳﺎﺕ ﺭﻭ&#= 65165;ﻧﻰ ﻭﻣﺎﺩﻳّﺎﺕ ﻭ ﺑﺸﺮﻳّﺎﺕ ﻭﺍﻣﻮﺭ ﻗﺸﺮﻯ ﻣﺬﻫﺒﻴﺪﺭ ﺗﻤﺎﻣﻰ ﺍﺩﻳﺎﻥ ﻣﻌﺮﻭﻑ ﺑﻨﻤﺎﻳﺪﺁﻧﮕ= 5166;ﻩ ﺑﺪﺭﺟﺎﺕ ﺑﻴﺸﺘﺮﻯﺎﺯ ﭘﻴﺸﺮﻓﺖ ﻭﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻣﻴﺮﺳﻨ&#= 65194;. ﮐﻪ ﺑﺎﺯ ﺣﺪّ ﺃﮐثر ﭘﻴﺸﺮﻓA= 174; ﺳﺎﻟﮑﺎﻥ،ﺗﺠA= 194;ﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﭘﻴﺸﻴﻦ ﺍﺯ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264; ﺍﺳﺖ،ﮐﻪ ﺑﺸﻬﻮﺩ ﺑﺮﺗﺮ ﻣﻴﺮﺳﻨﺪ. ﻭﻧﻮ&= #65197; ﺭﻭﺡ القُدُس ﺑﺮﺗﺮﻳﻦ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻧﻮﻉ ﺑﺸﺮﻯ،ﺩﺭ ﻣﺮ= 5165;ﺗﺐ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺳﺖ. ﻭﺍ&= #65247;ّﺎ (ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘﻠﻰ) ﻧﺎﻣﺤﺪﻭﺩ ﺑﻌ&#= 65194;ﻯ ﺭﺍ ﺩﺍﺭﻧﺪ. ﻭ ﺁﻧﮕﺎﻩ ﻧﺠﺎﺕ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ&= #1548;ﺑﺮﺍﻯ ﺭﻭﺡ ﻓﺮﺩﻯ پس &#= 65165;ﺯ ﻣﺮﮒ ﺑﺸﺮﻯ ﺩﺳﺖ ﺧﻮﺍﻫﺪ ﺩﺍﺩ. ﻭ ﺷﻬﻮﺩ ﺭ= ;ﻭﺡ القُدُس ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺳﺖ. ﻭ= ;ﺍﮔﺮ ﺧﺪﺍﻭﻧﺪ ﻣﺸﻴ&#= 1617;ﺖ ﻭﻳﮋﻩ ﮐﻨﺪ،ﺳ= 5166;ﻟﻚ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ،ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﻣﻴﺮﺳ&#= 65194;. ﺗﺎ ﺷﺎﻳﺪ ﻣﺸﻴ&= #1617;ﺖ ﺩﻳﮕﺮﻯ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺭﺣﻤﺎﻥ ﺑﺎﺷﺪ. = ﮐﻪ ﺭﻭﺡ ﺍﻳﻦ ﺷﺎﻫ&= #65194; ﺭﻭﺡ القُدُس = ﺭﺍ ﺑﺨﻠﻖ ﺑﺎﺯ ﮔﺮﺩﺍﻧﺪ. ﮐﻪ ﺗﻮﻟﺪ ﺩﻭﻡ ﻭ ﺍﻟﻬﻰ ﺍﻭ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﺁ= ﻧﮕﺎﻩ ﻭﻯ ﺭﻭﺣﻰ ﻓﻮﻕ ﺑﺸﺮﻯ، ﻗﺎﻟﺐ ﺗﻦ ﻭﺻﻮﺭﺕ ﺑﺸ&= #65198;ﻯ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ &= #65193;ﺍﺭﺩ،ﮐﻪ ﻗﺎﺑﻞ ﺍﺣﺴﺎس &#= 65261; ﺗﻮﺳّﻞ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ ﺑﺎﺷﺪ،ﻭﺩﺭﻙ = 4404;ﻔﺘﻪ ﻫﺎﻯ ﺍﻭ ﺑﮑﻨﻨﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ، &#= 65165;ﮔﺮ ﺧﺪﺍﻭﻧﺪ ﺑﺨﻮ&#= 65165;ﻫﺪ ﻓﺮﺷﺘﻪﺍﻯ ﺍﺯ ﻋﻮﺍﻟﻢ ﺧﻮﺩﺭﺍ ﺑﺠﻬﺎﻥ ﻣﺄﻣﻮﺭ ﮐﻨﺪ ﺣ&= #65176;ﻤﺎ ﺩﺭ ﺻﻮﺭﺕﺍﻧﺴﺎﻧ= 5264; ﺩﺭﻣﻴﺂﻭﺭﺩ. ﮐ&= #65258; ﻗﺎﺑﻞ ﺩﺭﻙ ﻭ ﺍﺣﺴﺎس ﺩﻳﮕﺮﺍﻥ ﺑﺎﺷ&#= 65194;. ﻭ ﺍﻣﮑﺎﻥ ﻣﺒﺎﺩﻟﻪ ﺗﻔﺎ&#= 65259;ﻢ ﻭﻭﺳﻴﻠﻪ ﺗﻮﺳ&#= 1617;ﻞ ﻋﺒﺎﺩﻯ ﺑﻮﺩﻩ &= #65169;ﺎﺷﻨﺪ ﻭ ﺳﻮﮊﻩ ﺗﻤﺮﮐﺰ ﻭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩ &= #65193;ﺭﻋﺰﻟﺖ ﺳﻠﻮﮐﻰ ﺑﺎﺷﺪ. = ﮐﻪ ﻣﺮﺑّﻴﺎﻥ ﺍﻟﻬﻰ ﺷﺪﻩ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﺩﺍﺭﻧﺪ. = ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﻧﺴﺎﻥ،ﻫﻤﺎA= 253; ﺫﺍﺕ ﻭ ﺟﺎﻥ ﻭ ﺭﻭﺡ ﺣﻴﻮﺍﻧﻰ&#= 1548;ﻳﺎ ﻧﻔسﺍﻣّﺎﺭﻩ ﻫﻮﺳﺮﺍﻥ ﺍﻧﺴﺎﻥ ﺍﺳﺖ،= 4400;ﻪ ﻫﺮﮐس ﺩﺍﺭﺩ. ﻭ ﺑﺎ ﻣﺤﺘﻮﻳﺎﺕ ﺗﮑﺎﻣﻠﻰ ﺗﻮﻟﺪﺍﺕ ﻗﺒﻠ&#= 65264;. ﻭ ﺧﻮﺩﺑﻬﺸﺖ ﻣﻮﻋﻮﺩ ﭼﻬﺎﺭم اﻟﻬﻰ= 48;ﺑﺮﺍﻯ ﺁﻧﺎﻥ اﺳﺖ ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﻗﺒﻞ ﺩﺍﺷﺘﻨﺪ. ﻭ ﻋﻬﺪ ﺍﻟﺴﺘﻰ ﻧﻴﺰ ﺑﺎ ﺷﻬﻮﺩ = ﻧﻮﺭﻯ ﺧﻮﺩ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺍﺷﺘﻪ= 5165;ﻧﺪ، ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺑ= ﺮﺗﺮ ﺑﻌﺪﻯ،ﺑﺘﺠﺴ= 17;ﻢ ﻭ ﺗﺠﺴّﺪ ﺁﻥ ﻧﻮﺭ ﺷﻬﻮﺩﻯ،= 5247;ﺒّﻴﻚ ﮔﻮﻳﺎﻥ ﭘﺎﺳﺦ &= #65251;صبت ﺑﺪﻫﺪ، ﻭﭘﻴﻤﺎﻥ ﻭﺗﺴﻠﻴﻢ ﻭﺳﻮﮔﻨﺪ ﻭﻓﺎﺩﺍﺭﻯ ﻭ ﺍﻃﺎﻋﺖ،ﺗﺎ ﻣﺮﮒ ﻳﺎ ﺷﻬﻮﺩ = ﺁﺧﺮ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺍﻳﻦ ﺭﻭﺡ ﻣﺘﻮﻟﺪ ﺩﺭ ﻓﺼﻞ ﺑﺸﺮﻯ ﺑﻬ&= #65176;ﺮ،ﻫﻤﭽﻨﺎﻥ ﺁثاﺭ ﻣﻨﻔﻰ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩﺍﺯ ﺗﻮﻟﺪﺍﺕ ﭘﻴﺸﻴﻥ ﺮﺍ ﺩﺍﺭﺩ. ﻭ ﺑﺨﺼﻮﺹ ﺍﺿﺎﻓﺎﺗﻰ ﺍﺯ ﺁﻟﻮﺩﮔﻰ ﻫﺎ ﻭ ﻣﻔﺎﺳﺪ ﺭﻭﺍﻧ&#= 65264; ﮐﻪ ﺩﺭ ﺗﻮﻟﺪ ﺟﺪﻳﺪ ﺑﺸﺮﻯ ﻭﺗﺎ ﻗﺒﻠﺎﺯ ﺗﻮﺑﻪ ﺳﻠﻮﮐﻰ ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ ﺭﺍﺑﻄﻪ ﺫﻫﻦ ﻭﺟﺴﻢ ﺍﻧﺴﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺧﻮﺩ،ﺍﺯ ﻃﺮﻳ= 5238; ﺍﻳﻦ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65153;ﻟﻮﺩﻩ ﻧﺴﺒﻰ ﻭﺗﻴﺮﻩ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺍﺳﺖ. ﮔﺮﭼﻪ ﻭﺍﻗﻌﻰ ﻫﻢ ﺑﺎﺷﺪ. ﻭﻟﻰ ﭘس = ﺍﺯ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭﺷﻬﻮﺩ ﻣﺮﺍﺗﺐﺍﻟﻬﻰ ﻫﺮﭼﻪ ﺑﺎﻟﺎﺗ&#= 65198; ﻣﻴﺮﺳﺪ، ﺑﺎﺯ ﺑﺎ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻗﺒʌ= 48;ﺎ ﻣﺘﻔﮑّﺮﺍﻥ ﻣ= 5166;ﺩﻯ ﺑﺸﺮﻯ،ﻭﻣﻨﮑA= 198; ﺧﺪﺍ ﻭﺭﻭﺡ ﻭﺯﻧﺪﮔﻰ ﻫﺎﻯ ﻗﺒﻠﻰ ﻳﺎ ﺑﻌﺪﻯ ﺑﻮﺩﻩ ﻭ ﻫﺴﺘﻨﺪ. ﻭﮔﺮﭼ&= #65258; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺃﻧﺒﻴﺎ ﻫﻤﻴﺸﻪ ﺻﺤﺒﺖﺍﺯ ﺭﻭح اﻟﻬﻰ ﻣﻴﮑﺮﺩﻩﺍﻧﺪ= 548; ﮐﻪ ﺩﺭ ﻧﺘﻴﺠﻪ ﮐﺸﺘﻪ ﻣﻴﺸﺪﻧﺪ. ﻭﭼﻮ&= #65253; ﺳﻘﺮﺍﻁ ﺷﺮﺍﺏ ﺷﻮﮐﺮﺍﻥ ﮐﺸﻨﺪﻩ ﺳﻤّﻰ ﻣﻴﻨﻮﺷﻴﺪﻧﺪ ﭼﻮﻥ ﺍﻓﮑﺎﺭ ﺟ&= #65262;ﺍﻧﺎﻥ ﺭﺍ ﻓﺎﺳﺪ ﻣﻴﮑ&= #65198;ﺩﻩ. ﻳﻌﻨﻰ ﺁﻧﻬﺎ ﺭﺍ ﺍﺯ ﺭﻫﺒﺮﺍﻥ دﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻗﺸﺮ&#= 65263;،ﻭ ﮔﺮﻭﻫﻬﺎﻯ ﻓﮑ&#= 65198;ﻯ ﻭﺳﻴﺎﺳﻰ ﺣﺎﮐﻢ ﺑﺮﻣﺮﺩﻡ ﺟﺪﺍ ﻣﻴﮑﺮﺩﻩﺍﺳﺖ. &= #65261;ﻟﻰ ﻋﺎﻗﺒﺖ ﺩﮐﺘﺮ &= #65199;ﻳﮕﻤﻮﻧﺪ ﻓﺮﻭﻳﺪ ﭘﺰﺷﻚ ﺳﻮﻳﺴﻰ ﺍﻋﻠﺎﻡ ﮐﺮﺩ،= 5261; ﺍﺳﺘﺪﻟﺎﻟﺎﺕ ﺧﻮﺩﺭﺍ ﺑﻴﺎﻥ ﻧﻤﻮﺩ،ﮐﻪ ﺩﺭ ﺍﻧﺴﺎﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻭ ﺷﺨﺼﻴّﺖ ﺳﻮﻡ</span></span><span dir=3DLTR></span><span lang=3DA= R-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺳﻮﭘﺮ ﺍﮔﻮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ،ﮐﻪ ﭘﺮ ﺍﺯﻋﻘﺪﻩ ﻫﺎ ﻭ&= #64400;ﻤﭙﻠﮑس ﻣﻴﺒﺎﺷﺪ. ﻭ ﺍﻭ ﻋﻘﺪﻩ ﺍﻭﺩﻳﺐ ﻫﻤﺒﺴﺘﺮﻯ ﺑﺎ ﻣﺎﺩﺭ ﺭﺍ ﺍﺳﺎ&= #65205; ﻋﻘﺪﻩ ﻫﺎ ﮔﻔﺖ.= ﻭﻟﻰ ﺷﺎﮔﺮﺩﺍﻥ ﺷﺸﮕﺎﻧﻪ ﻭﺩﺍﻧﺸﻤﻨﺪ ﺍ&#= 65261;،ﺍﺯ ﻋﻘﺪﻩ ﻫﺎﻯ ﺩﻳﮕﺮﻯ ﮔﻔﺘﻨﺪ،ﮐﻪ ﻣﻨﺤﺼﺮ ﺑﻌﻘﺪﻩ ﺍﻭﺩﻳﺐ ﻧﻤﻴﺒﺎﺷﺪ. ﻭ ﻳﺎ ﭘﺰﺷﮑﺎﻥ ﺭﻭﺍﻥ ﺷﻨﺎس ﻭﺭﻭﺍﻥ ﮐﺎﺭ ﭼﻮﻥﻴﻮﻧﮓ ﻭ ﻏﻴﺮﻩ، ﺗﺤﻘﻴﻘﺎﺕ ﺑﻴﺸﺘﺮﻯ ﺍﺯ ﺭؤﻳﺎﻫﺎ ﻭ ﺍﺣﻮﺍﻝ ﺑﻴﻤﺎ&#= 65197;ﺍﻥ ﺧﻮﺩ ﻧﻤﻮﺩﻧﺪ. = ﻭ ﺍﮐﻨﻮﻥ ﺑﺮﺍﻯ &= #65227;ﻠﻢ ﻭﺣﺘﻰ ﻣﺎﺩﻳّﻮﻥ،ﻭʋ= 83;ﻮﺩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﻭ ﻳﺎ ﻫﻤﺎﻥ ﺭﻭﺡ = ﺑﺸﺮﻯ ﺣﻴﻮﺍﻧﻰ،ﻣﻘA= 170;ﻮﻝ ﻫﻤﮕﺎﻥﻬﺴﺖ. ﮐ&= #65258; ﻋﺮﻓﺎﻯ ﺍﻳﺮﺍﻧﻰ ﻭﺷﺮﻗﻰ ﻗﺒﻠﺎ ﮔﻔﺘﻪ ﺑﻮﺩﻧﺪ. = ﻭ ﺍﮐﻨﻮﻥ ﻫﻤﺎﻥ ﻣﺎﺭﮐﺴﻴﺴﺘﻬ= 5166; ﺩﺭ ﺗﺤﻘﻴﻘﺎﺕ &= #65251;ﺎﺩﻯ ﺧﻮﺩ ﺩﺭ ﻣﻐﺰ ﻭ ﺍﻋﺼﺎﺏ، ﻣﻴﺨﻮﺍﻫﻨﺪ ﮐﺎﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺭﻫﻤﺎﻥ ﻣﻐﺰ ﺑﮕﻮﻳﻨﺪ. ﮐﻪ ﻣﻐﺰ ﻭﺗﻤﺎﻡ ﺑﺪﻥ ﺍﻧﺴﺎﻥ ﺁﻧﺘﻦ ﻭ ﻭﺳﻴﻠﻪﺍﻯ ﺑﺮ&#= 65165;ﻯ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﻧﻴﺰ، ﺧﻮﺩ ﻭﺳﻴﻠﻪ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺭﻭﺡ ﻣﺪﺑّﺮ ﺍ&#= 65247;ﻬﻰ ﺷﺨﺺ ﺍﺳﺖ. ﺯﻳﺮ= ﺍ ﺩﺭ ﻫﺴﺘﻰ ﻏﻴﺮ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣ&#= 65200;ﺩﺍ ﮐﺴﻰ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ. ﻭﻫﺮﭼ&= #65258; ﻫﺴﺖ،ﻭ ﻣﻮﺟﻮ= 5193; ﺷﺪﻩ ﻳﺎ ﺧﻮﺍﻫﺪ ﺷﺪ،ﻳ= 5242; ﺗﺠﻠّﻰ ﺍﻟﻬﻴﻬﺴﺘﻨﺪ. &= #65261; ﻳﺎ ﻣﺪﺑّﺮﻯ ﺍ&#= 65247;ﻬﻰ ﮐﻪ خوﺩ ﺗﺤﺖ ﺗﺪﺑﻴﺮ ﻣﺮﺍﺗﺐ ﺑﺮﺗﺮ ﺗﺎ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﻣﻴﺒﺎﺷ&#= 65256;ﺪ. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ&= #1548; ﺧﺪﺍﻭﻧﺪ ﻣﻴﮕ&#= 65262;ﻳﺪ، ﻫﺮﮔﺎﻩ ﮐﻪ ﺑﺨﻮﺍﻫﻢ ﮐﺎﺭﻯ ﮐﻨﻢ،ﺑ= 5262;ﺳﻴﻠﻪ ﻣﺨﻠﻮﻗﺎﺕ ﺧﻮ&#= 65193;ﻡ ﻣﻴﮑﻨﻢ. ﻭﻟﺬﺍ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺳﺎﺋﻞ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﻨﺪ. ﻭﺣ&= #65176;ﻰ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ،ﻭ ﻳﻚ ﺗﺠﻠّﻰ ﺍﻟﻬﻰ= 548;ﮐﻪ ﺗﺠﻠّﻰ ﻣﻘﺎﻡ ﺣﺴﻴﻨی ﺮﺍ ﺩﺍﺭﻧﺪ. ﻭ ﻳکی ﺍﺯ ﺁﻧﻬﺎ،ﻣﻘ= 5166;ﻡ ﺗﺠﻠّﻰ ﺣﺴﻨﻰ ﺩﺭ ﭘﻨﺞ ﺗﻦ ﺁﻝ ﻋﺒﺎ ﺭﺍ ﺩﺍﺭﻧ&= #65194;، ﮐﺎﺷﻔﺎﻥ ﺍﻭﻟ&#= 65268;ﻪ ﺁﻧﻬﺎ،ﺁﺩﻡ ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﮐﻴﻮﻣﺮث ﻭ ﻣﻴﺘﺮﺍﻯ ﺗﺎﺭﻳﺨﻰ ﻳﺎ ﻧﻮﺡ ﻭ ﺃﻧﻮﺥ ﻭ ﺃﻧﻮﺵ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻣ&= #65254; ﻣﻌﺘﻘﺪﻡ،ﮐﻪ ﻫﺮ ﻣﻮﺟﻮﺩ ﺃﺗﻤﻰ ﻧﺎﭼﻴﺰ &= #65261;ﺣﺸﺮﺍﺕ ﻭﺑﺎﻟﺎﺗﺮ، ﻫﺮﻳﻚ ﻳﻚ ﺗﺠﻠ&= #1617;ﻰ ﻧﻮﻋﻰ ﻭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺻﻔﺎﺗﻰ ﺧﺪﺍﻭﻧﺪ ﻣﺘﺠﺴّﻢ ﺩﺭ ﺟﻬﺎﻥ ﻣﻴﺒﺎﺷﻨﺪ. ﻧﺮ&= #65193;ﺑﺎﻧﻰ ﺍﺯ ﺍﻧﻮﺍﻉ ﻭ ﺻ= ﻔﺎﺕ ﺑﺮﺍﻯ ﺗﻌﺎﻟﻰ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﻧﻮﻋﻰ ﻣﻮﺟﻮﺩﺍﺕ،ﻭA= 169;ﺮﺍﻯ ﺗﻘﺮّﺏ ﻫﺮﭼﻪ &#= 65169;ﻴﺸﺘﺮ ﺻﻔﺎﺗﻰ ﺑﺨﺪﺍﻭﻧﺪ. ﮐﻪ ﺩﺭ ﺃﺑﺪﻳّﺖ ﻫ&#= 65252;ﮕﻰ ﻣﻮﺟﻮﺩﺍﺕ،ﺍA= 199; ﻫﻤﻪ ﺍﻧﻮﺍﻉ ﻭ&= #65255;ﻮﻉ ﺑﺸﺮﻯ،ﻋﺒﻮﺭ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﻳﻨﻚ ﻣﺎ ﺑﺪﺍﻥ ﺭﺳﻴﺪﻩ&#= 65165;ﻳﻢ. ﮐﻪ ﺑﺎﻳﺪ ﺣﺘﻤﺎ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺩﺭ ﺗﺰﮐﻴﻪ ﻧﻔس ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﺣﻴﻮﺍﻧﻰ،ﻭ ﭘُﺮﻋﻘﺪﻩ ﻭﭘﺮ ﮐﻤﺒﻮﺩ ﺧﻮﺩ ﺭﺍ ﺑﺎ ﺗﺨﻠﻴﻪﻭﺗﺤﻠ= 5268;ﻪ ﺑﺘﺠﻠﻴﻪ ﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮ&= #65203;ﺎﻧﻴﻢ. ﮐﻪﺣﺪّ ﻭﺍﺟﺐ ﺍﻳﻦ ﺷﻬﻮﺩﻫﺎ ﺗﺎ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭح اﻟﻘﺪس ﺟﺒﺮﺋﻴﻞ ﻳﺎ ﮔ&= #65170;ﺮﻳﺎﻝ ﺍﺳﺖ. ﻭ ﺍﻳﻦ ﺳﺮ= ;ﻧﻮﺷﺖ ﻫﻤﻪ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖ ﺃثیرﻯ ﻧﻴﺰ ﻫﺴﺖ. ﻭ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺷ&= #65260;ﻮﺩ ﻫﻔﺘﻢ ﻧﻮﻉ ﺑﺸﺮﻯ، ﻣﻨﺤﺼﺮ ﺑﮑﺎﻣﻠﺎﻧﻰ ﺍﺳﺖ، ﮐﻪ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠ&#= 65238; ﭘﻴﺎﻣﺒﺮﮔﻮﻧ= 5258; ﺩﺍﺭﻧﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ،ﻭ= 5255;ﻪ ﺑﺮﺍﻯ ﻫﻤﮕﺎﻥ. = ﻭﻣﺎ ﺩﺭ ﭼﻨﺪﻳﻦ ﻣﻘﺎﻟﻪ ﻭ ﺩﺭ ﺑﻴﻦ ﺗﻔﺴﻴﺮﺍﺕ ﺷﻬ&#= 65262;ﺩﻯ ﺧﻮﻳﺶﺍﺯ ﻗﺮﺁﻥ ﻭﺍﺣﺎﺩ&#= 1740;ث ﭘﻴﺎﻣﺒﺮ،ﻭﭼA= 262;ﻥ ﺣﺎﻓﻆﺷﻴﺮﺍﺯ ﺩﺭ ﺳﺮﺍﺳﺮ ﺩﻳﻮﺍﻧﺶ،ﻧﻘA= 206; ﺭﻭﺍﻥ ﻭنفس ﻭA= 255;ﺎﺧﻮﺩﺁﮔﺎﻩ،= ﻭ ﺟﺮﻳﺎﻥ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﺮﺣﺴﺐ ﺗﺠﺎرَبّ ﻋﻤ᥼= 8;ﻰ ﺧﻮﺩ ﮔﻔﺘﻪﺍﻡ. = ﮐﻪ ﺧﻮﺍﻧﻨﺪﻩ ﮔﺮ&#= 65165;ﻣﻰ، ﺑﺎﻳﺪ ﺧﻮﺩ ﻧﻴ&= #65200; ﺩﺭ ﻋﻤﻞ ﺑﺮﻭﺩ = ﻭﺑﺒﻴﻨﺪ ﻭ ﺑﺎﻭﺭ ﮐﻨﺪ،&#= 65261;ﺗﮑﺎﻣﻞ ﺍﻟﻬﻰ ﺑﻴﺎﺑﺪ. = ﻭ ﺍﮐﺘﻔﺎ ﺑﺸﻨﻴ&#= 65194;ﻥ ﻭﺧﻮﺍﻧﺪﻥ ﻫﻴﭻ ﮐس ﻭﺣﺘﻰ ﺃﻧﺒﻴﺎ ﻧﮑﻨﺪ. = ﮐﻪ ﺳﻮﺩﻯ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﻧﺨﻮﺍﻫﻨﺪ ﺩﺍ&#= 65207;ﺖ ﮐﻪ ﺣﺘﻰ به ﺴو= 569; ﺍﺳﺘﻔﺎﺩﻩ ﺑﻴﺸﺘﺮﻯ ﺧﻮﺍ&#= 65259;ﺪ ﺭﺳﻴﺪ، ﮐﻪ ﺟﻬ&#= 65256;ّﻢ ﭘﺮﻭﺭﻯ ﺩﺍﻍ ﺗﺮ ﺑﺮﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﻭ= ﺭﺍﻩ ﺁﻥ ﺩﺭﺧﻮﺍﺳﺖ &= #65261;ﺷﻨﺎﺧﺖ ﭘﻴﺮ ﮐﺎﻣﻞ ﺍﻟ&= #65260;ﻰ ﺯﻧﺪﻩ، ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﺧﻮﺍﻫﺪ ﮐﺮﺩ. ﺍ= ﮔﺮ ﺍﻭ ﺻﺎﺩﻕ ﻭﻣﺴ&= #65176;ﻌﺪ ﻭﺟﺎﻣﻊ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺑﺎﺷﺪ. ﻭﺍﻟّﺎ &= #65175;ﻮﻟﺪﺍﺕ ﺑﺸﺮﻯ ﺑﻴﺸﺘﺮ&#= 65263; ﺩﺍﺭﺩ. ﺁﻧﮕﺎﻩ = ﺩﺭ ﺣﻀﻮﺭ ﺍﻳﻦ ول= 740; ﺍﻟﻬﻰ ﻭﺣﺘﻰ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺣﻀﻮﺭ ﺫﻫﻨﻰ ﺧ&= #65262;ﺩ،ﺍﺯ ﺻﻮﺭﺕ ﭘﻴﺮ ﺍﻟﻬﻰ،ﺗﻮﺳّʌ= 48;ﺎﺕ ﻋﺒﺎﺩﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﻃﺮﻳﻘﺖ ﻭﻟﺎﻳﺖ ﺷﺸﻢ ﻣ&= #65188;ﻤﺪﻯ،ﺳﺎﻟﮑʋ= 66;ﻥ ﺧﻮﺩﺭﺍ ﺗﺎ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﻣ&= #65252;ﮑﻦ ﺍﺳﺖ ﺑﺮﺳﺎﻧﻨﺪ،ﮐA= 258; ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻧﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻳﻨﮑﻪ ﺍﻧﺴﺎﻥ ﺧﻮﺩﺁﮔﺎﻩ ﺫﻫﻨﻰ ﺩﺍﺭﺩ، ﺗﺼﻮﺭ ﻣﻴﮑﻨﺪ ﺗﻤﺎﻡ ﻋﻤﻠﻴّﺎﺕ ﺫﻫﻨﻰ ﺍﻭ ﺩﺭ ﻫﻤﻴﻦ ﺧﻮﺩﺁﮔ&#= 65166;ﻩ ﻭﻯ،ﺁﻧﻬﻢ ﺩﺭ ﻣﻐﺰﺵ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺣ= ﺎﻟﻴﮑﻪ ﻳﻚ ﺻﺪﻡ ﻭ ﺣﺘﻰ ﻳﻚ ﻫﺰﺍﺭﻡ ﺁﻧﭽﻪ ﻧﺎﺧﻮﺩ&#= 65153;ﮔﺎﻩ ﺍﻧﺪﻭﺧﺘﻪ ﺍﺯ ﺻﻔﺎﺕ ﻭﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﻋﻘﺪﻩﻫﺎ،ﻭﺻA= 198;ﻑ ﻧﻈﺮ ﺍﺯ ﮐﻤﺒﻮﺩﻫﺎ ﺩﺍﺭﺩ،ﻭﺧﻮﺩA= 153;ﮔﺎﻩ ﺗﻨﻬﺎ ﺩﺭ ﺍﻣﻮﺭ ﺟﺴﻤﻰ ﻣﺎﺩﻯ،ﻫﻤﻴﻦ = 5191;ﺎﻃﺮﺍﺕ ﭼﻨﺪ ﺭﻭﺯﺍﺧﻴﺮ ﺧﻮﺩ ﺍﺯ ﺯﻧﺪﮔﻰ ﻓﮑﺮﻯ ﺧﻮﻳﺶ ﺭﺍ ﺩﺍﺭ&= #65193;. ﻭ ﻳﺎ ﺍﺯ ﺗﻌﻠﻴﻤﺎﺕ ﺍﺟﺘﻤﺎﻋﻰ ﻭﻣﺪﺭﺳﻰ، ﮐﻪ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺯ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻧ&#= 65264; ﻫﺴﺘﻨﺪ ﻣﮕﺮ ﺁ&= #65253; ﺍﻃﻠﺎﻋﺎﺕ ﺗﮑﻨﻴﮑﻰ ﻭ ﺣﺮﻓﻪﺍﻯ،ﮐﻪ ﺭﻭﺯﻣﺮﻩ ﺷﺨﺺ ﺑﺪﺍﻥ ﻣﺮﺍﺟﻌﻪ ﺩﺍﺭﺩ. ﭘس ﺍﻓﮑﺎﺭ ﺍﻧﺴﺎﻥ ﮔﺎﻫﻰ ﺧﻮﺩ ﺁﮔﺎﻫﺎﻧﻪ ﻭﻣ&#= 65198;ﺑﻮﻁ ﺑﺤﺮﻓﻪ، ﻳﺎ ﻣﺸﮑﻠﺎﺕ ﺟﺎﺭﻯ ﺯﻧﺪﮔﻰ ﺍﺳﺖ. ﻭ ﻳﺎ ﺗﻔﮑﺮﺍﺕ ﺩﺭ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﮐﻪ ﺍﻧﺴﺎﻥ ﻧﺪﺍﻧﺴﺘﻪ ﺍﺯﻃﺮﻓﻰ ﺧﻮﺩﺁﮔﺎﻩ، ﻋﻘﺎﻳﺪﻯ ﺑﺬﻫﻨﺶ ﻣﻴﺮﺳﺪ. ﻭ ﺣﺘﻰ ﺍﻧﺴﺎﻥ ﺩﺭ ﺧﻮﺍﺏ ﺗﻔﮑّﺮﺍﺗﻰ ﺩﺍﺭﺩ،ﮐﻪ ﺍﺯ ﻧﻮﻉ ﺗﻔﮑﺮﺍﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65251;ﻴﺒﺎﺷﺪ. ﻭ ﺍﻟّﺎ ﺗﻔﮑّ= 5198;ﺍﺕ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺩﺭ ﺳﻄﺢ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65261; ﺁﺧﺮﻳﻦ ﺷﻬﻮﺩ ﺍﻟﻬﻰ ﺧﻮﺩ ﻣﻴ&= #65170;ﺎﺷﺪ. ﮐﻪ ﺑﻴﺸﺘﺮﺍﺯ ﺍﻓﮑﺎﺭ ﺁﻣﺎﺩﻩ ﺑﺮﺍﻳﺶ ﻣﻴﺮﺳﺪ. ﻭﺗﻨﻬ&= #65166; ﺧﻮﺩ ﺩﺭ ﺗﻨﺰﻳﻞ،ﺑﺮﺣA= 204;ﺐ ﺗﺠﺎرَبّ ﺑﻴᥴ= 6;ﻧﻰ ﻭ ﻟﻐﻮﻯ ﻭ ﺃﺩﺑﻰ ﺧﻮﻳﺶ ﺑﭙﻴﺮﻭﺍﻧﺶ ﻣﻴﮕﻮﻳﺪ ﻭﻳﺎ &= #65251;ﻴﻨﻮﻳﺴﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﻤﻠﻴّﺎﺕ ﺗﻔﮑّﺮﻯ ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﺎ&= #65191;ﻮﺩﺁﮔﺎﻩ ﮐﻪ ﺩﺭ ﻣﻔﺎﻫﻴ&= #65250; ﻋﻘﻠﻰ ﻭ ﺷﻌﻮﺭﻯ ﻭ ﺷﻬﻮﺩﻯ ﻭ ﺍﺩﺭﺍﮐﻰ ﮔﻔﺘﻪ ﻣﻴﺸود ﺑﺴﻴﺎﺭ ﻣﻴﺒﺎ&#= 65207;ند ﮐﻪ ﺍﻃﻠﺎﻋﻰ ﺍﺯ ﺗﻤﺎﻡ ﺁﻧﻬﺎ ﻧﺪﺍﺭﻳﻢﭼﻪ ﺭﺳﺪ ﺑﻄﺮﺯ ﮐّﺎﺭ ﻭﻣﮑﺎﻧﻴﺰﻡ ﻭ ﺳﺎﺧﺘﻤﺎن ﺁﻥ ﮐﻪ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﻣﺎﻧ&#= 65256;ﺪ ﺩﺭﻙ ﻣﻌﺎﻧﻰ ﮐﻠﻤﺎﺕ ﻣﺎﺩﻯ ﻭﻣﻌﺎﻧﻰ ﺭﻭﺍﺑﻂ ﺍﻣرﻭ= 586; ﻣﺎﺩﻯ ﺑﺎﻫﻢ ﻭﺑﺎ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺎﺩﻯ ﮐﻪ = ﺍﻳﻦ ﻋﻤﻠﻴﺎﺕ ﺫﻫﻨﻰ ﺭﺍ ﺗﺨﻴّﻞ ﻭﺗﺼﻮﺭ ﻧﻴﺰ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﻧﻴﺰ ﻋﻤﻠﻴﺎﺕ ﺗﺠﺰﻳﻪ ﻭﺗﺤﻠﻴﻞ ﻋﻘﻠﻰ ﻭ ﻳﺎ ﺗﺮﮐﻴﺐ ﻭ ﻧﻮﺳ&= #65166;ﺯﻯ ﺍﻓﮑﺎﺭ ﺟﺪﻳﺪ ﺑﺮﺍﻯ ﺑﺎﻳﮕﺎﻧﻰ ﺧﻮﺩ ﻳﺎ ﺑﺮﺍﻯ ﺍﻇﻬﺎﺭ ﺑﻌﻨﻮ&#= 65165;ﻥ ﺍﺑﺪﺍﻉ ﻭ ﺍﺑﺘﮑﺎﺭ ﺷﺨﺺ ﺗﻔﮑﻴﻚ ﺗﺨﻴّﻠﺎﺕ ﺧﻮﺩ ﺍﺯ ﺍﻭﻫﺎﻡ ﻭ ﺣﻘﺎﻳﻖ ﺍﻟﻬﻰ ﻭﻭﻗﺎﻳﻊ ﺟﻬﺎﻧﻰ ﻧﻴﺰ ﺍﺯ ﻋﻤﻠﻴّﺎﺕ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ ﺍﺳﺖ ﺍﻟﻬﺎﻣﺎ&#= 65173; ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﭙﻴﺮﻭﺍﻥ ﺍﻟﻬﻰ ﺍﺳﺖ ﻭﻟﻰ ﻏﻴﺮ ﺳﺎﻟ&= #64401;ﺎﻥ ﺍﺑﺪﺍﻋﺎﺕ ﺧﻮﺩﺭﺍ ﮔﺎﻫﻰ ﻧﺎﻡ ﺍﻟﻬﺎﻡ ﻣﻴﺪﺍﻧﺪ. ﮐﻪ ﮔﺮﭼﻪ ﺍﺯ ﻣﺮﺍ&= #65175;ﺐ ﺍﻟﻬﻰ ﻧﻤﻴﺪﺍﻧﻨﺪ ﻭ ﺑﺮﺍﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺍﻋﺘﺮﺍﻑ ﻧﺪﺍﺭﻧﺪ. ﻭﻟﻰ ﻫﺮ ﺍﺗّﻔﺎﻕ ﺟﻨﺒﻰ ﮐﻪ ﺭﺥ ﻣﻴﺪﻫﺪ ﻭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻔﮑﺮ ﺍﺑﺪﺍﻋﻰ ﺑﻨﻈﺮ ﺧﻮﺩ ﻣﻴﮑﺸﺎﻧﺪ. ﭘس ﺍﻟﻬﺎﻡ ﻣﻴﺨﻮﺍﻧﺪ ﮐﻪ ﻣﻘﺼﻮﺩﺷﺎﻥ ﺍﻟﻬﺎﻡ ﺍﻟﻬﻰ ﻧﻴﺴﺖ. ﺩﺭ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﮔﺎﻫﻰ ﺍﻟﻬﺎﻣﺎﺕ ﺁﻧﻘﺪﺭ ﻭﺍﺿﺢ ﻫﺴﺘﻨﺪ،ﮐﻪ ﻧﺎﻡ ﻭﺣﻰ ﺩﺍﺭﻧﺪ،ﮐﻪﮔA= 166;ﻫﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﻔﺘﻨﻪﻫﺎﻯ ﺧﻮﺩﺭﺍ،ﻋﻴﻨA= 166; ﺍﻳﻨﮕﻮﻧﻪ ﮐﻪ &= #65251;ﻴﮕﻮﻳﻨﺪ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﻭﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺧﻮﺩ ﺷﻨﻴﺪﻩﺍﻧﺪ ﮐﻪ ﺑﺮﺍﻯﺪﻳﮕﺮﺍ= 5253; ﺗﮑﺮﺍﺭ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﮐ&= #65258; ﺍﺣﺎﺩﻳث ﻗﺪﺳﻰ ﻣﺤﻤﺪ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺍﺯ ﺍﻳﻦ ﺩﺭﺟﻪ ﺍﻟﻬﺎﻣﺎﺕ ﻭﺍﺿﺢ ﻳﺎ ﻭﺣﻰ ﻣﻴﮕﻮﻳﻨﺪ ﻭ ﺍ&= #65247;ّﺎ ﺑﺎﺯ ﮐﻠﻤﺎﺕ ﺣﺪﻳث ﻗﺪﺳﻰ ﻧﻴﺰ ﺳﺎﺧﺘﻪ ﺧ&= #65262;ﺩ ﻣﺤﻤﺪ ﺍﺳﺖ. ﻭﺣ= ﻰ ﺑﺎﺯ ﺑﻤﻌﻨﻰ ﺍﻟﻬﺎﻡ ﻭ ﺭﺳﻴﺪﻩ ﻟﺪﻧّﻰ ﻭﺍﺩﺭﺍک ﺍﺯ ﺩﺭﻭﻥ ﺃﻧﺪﺭﻭﻥ ﺧﻮﻳﺸتن ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻫﻤﺎﻥ ﮊﻧﺘﻴﻚ &= #65197;ﻭﺣﻰ ﻭﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ ﮐﻪ ﺷ&= #65260;ﻮﺩﻫﺎﻯ ﺁﺧﺮ ﺍﻟﻬﻰ ﺳﺎﻟﮑﺎﻥ ﺷﺎﻫ&#= 65194; ﻭﻣﻮﻓﻖ ﻣﻴﺒﺎﺷﻨﺪ</span><span dir=3D= LTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮐﻪ ﻫﻤﺰﺍﺩ ﺷﺎﻫﺪ ﻭﺣﺘﻰ ﺧﻮﺩ ﺍﻭ ﮐﻪ ﺑﺮﺍﻯ ﺗﻮﻟﺪ ﺑﺮﺗﺮ ﻓﻮﻕ ﺑﺸﺮﻯ اﺳﺖ ﮐﻪ ﮐﻤﺎﻟ&#= 65166;ﺕ ﺧﻮﺩﺭﺍ ﺩﺭﺣﺪّ ﮐﻔﺎﻳﺖ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﻳﺎ&= #65235;ﺘﻪ ﺍﺳﺖ. </span><span dir=3DLTR style=3D'mso-ascii-font-fa= mily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﺑﻨʌ= 60;ﺎﻳﺖﻣﻘﺎﻟﻪ ﺧﻮﺩ ﺭﺳﻴﺪﻩﺍﻳﻢ،A= 261;ﻫﻨﻮﺯ ﻫﺰﺍﺭﺍﻥ ﻧﮑﺘﻪ ﻧﺎﮔﻔﺘﻪ ﻣﺎﻧ&#= 65194;ﻩ ﺍﺳﺖ. ﮔﺮﭼﻪ ﺍﮔﺮ ﺗﮑﺮﺍﺭﻯ ﺷﻮﻧﺪ ﺑﺎﺯ ﺷﻨﻴﺪﻧﻰ ﻫﺴﺘﻨﺪ. ﻗﺒﻠﺎ ﻭ ﺑﻌﺪﺍ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﺋﻢ&#= 1548;ﻫﺮﭼﻪ ﻣﻴﺪﺍﻧﺴﺘﻢ ﻳﺎﻣﻴﺪﺍﻧﻢ، ﻧﻮﺷﺘﻪ ﻭﻣﻴﻨﻮﻳﺴﻢ. ﺗ&= #65166; ﺧﺪﺍﻭﻧﺪ ﭼﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺑﺮﺍﻯ ﺁﻳﻨﺪﻩ &= #65251;ﻦ ﺩﺭ ﺯﻧﺪﮔﻰ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. = ﻓﻄﺮﺕ ﮊﻧﺘﻴﮑﻰ ﻫﺮﮐﺴﻰ ﺍﺳﺖ،= 4400;ﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺑﻴﺎﺑﺪ. ﻭﺑﺸﺮ&= #65267;ّﺖ ﮐﻨﻮﻧﻰ ﻧﻴﺰﺍﺯ ﺗﮑﺎﻣﻠﺎﺕ ﺭﻭﺣﻰ ﻭﺳﻠﻮﮐﻰ ﭘﻴﺸﻴﻦ ﺑﻮﺩﻩ ﺍﺳﺖ ﺑﺎﻳﺪ ﺑﺴﻄﻮﺡ ﺑﺎﻟﺎﺗﺮ ﻓﮑﺮﻯ ﻭﺣﻘﺎﻳ&#= 65238; ﺷﻬﻮﺩﻯ ﻭﻋﺮﻓﺎﻧﻰ ﺑﺎ&#= 65247;ﺎ ﺭﻓﺖ. ﮐﻪ ﺗﻨﻬﺎ ﺧﻮﺍﺳﺘﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭﺍﻳﻦ ﺗﻮﻟﺪ ﺍﺯ ﻣﺎ ﺍﺳﺖ. ﻭﺗ= ;ﻨﻬﺎ ﺭﺍﻩ ﺑﻬﺸﺖ ﺩﺭ ﺻﻮﺭﺕ ﻧﻮﻋﻰ ﻧﺴﺦ ﺑﻬﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ= 5207;ﺎﻳﺪ ﺭﺟﻌﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ،ﺗ= 5256;ﻬﺎﺩﺭﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﻧ= ﻪ ﻫﻴﭻ ﻳﻚ ﺍﺯ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻣﻌﺮﻭﻑ،ﻭﺁﺧA= 262;ﻧﺪﻫﺎﻯ ﻓﺎﺳﺪ ﺁﻧﻬﺎ. ﻭ= ﻫﺮﻃﺎﻟﺐ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭ ﮐﺴﺐ ﺭﺿﺎﻳﺖ ﺧﺪﺍ، ﺗﻨﻬﺎ ﺑﺎﻳﺪ ﺩﺭﺧﻮﺍ&#= 65203;ﺖ ﭘﻴﺮ ﮐﺎﻣل ﺤﺴﻴﻨی ﺨﻮﺩ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺩ&= #65165;ﺷﺘﻪ ﺑﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺎ ﻫﻔﺖ ﺳﺎل ﺴﻠﻮﻙ ﺑﺠﺎﻯ ﻫﻔﺘﺎﺩ ﺳﺎﻝ ﻋﻤﺮ،ﻭﮐﺴﺐ ﻫﻔﺖ ﺷﻬﻮﺩ ﻭﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧﺘﻈﺎﺭ&#= 65227;ﺮﺵ ﺭﺣﻤﺎﻥ ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ ﻣﺘﻮﻟ&#= 65194;ﺷﺪﻩ ﺗﺎ ﺧﻮﺩﺭﺍ ﺑﻨﻮﺭ رَبّ ﺭﺣﻤﺎﻥ ﺑﺮﺳﺎﻧﻨﺪ. ﻭﺁ&= #65255;ﮕﺎﻩ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮم اﻧﺘﻈﺎﺭ ﺑﻬﺸﺘﻰ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﻭ ﺍﺩﻭﺍﺭ ﺩﺭﺍﺯ ﺗﺮ</span></span><span dir=3DLTR></span><span lang=3DAR-SA dir= =3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﭼﻨﺪ ﻣﻴ&#= 65248;ﻴﻮﻥ ﻭ ﺑﻴﻠﻴﻮﻥ ﺳﺎﻟﻰ ﻧﻴﺰ، ﺩﺭ ﺗﻮﻓﻴﻘﺎﺕ &= #65165;ﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﻓﻮﻕ &= #65169;ﺸﺮﻯ ﺩﺭ ﭘﻴﺶ ﻫﺴﺖ. ﻫ= ;ﻤﻪ ﺍﻳﻦ ﺑﻬﺸﺘﻬﺎ ﺑﺮﺍﻯ ﺳﺎﻟﮑﺎﻥ ﻭﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺍﺳﺖ. ﻭﺍ= ﻟّﺎ ﻣﺨﺎﻟﻔﻴﻦ ﻭﻟﺎﻳﺖ ﺩﺭ ﻣﺬﺍﻫﺐ ﻗﺸﺮﻯ&#= 1548;ﺩﻭﭼﺎﺭ ﻋﻘﺐ ﺭﻭﻯ ﻫﺎﻯ ﻧﻮﻋﻰ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ= ﺭﺳﺦ ﻭﻭﺳﺦ ﺭﺍ ﺩﺭﭘﻴﺶ ﺩﺍﺭﻧﺪ. ﻭﺩﻳﮕ&= #65198;ﺍﻥ ﮐﻪﺗﻮﺍﻥ ﺩﺭﻙ ﺍﻫﻤﻴّﺖﺳﻠﻮ@= 400;ﻰ ﺍﻟﻬﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ،ﻳﺎ ﺑﻰ ﺩﻳﻨﺎﻥ ﺑﻴﻌﻘﻞ،ﺣﺘﻰ ﺑﺎ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺮﻯ ﺑﺠﻬﺎﻥ ﻣﻴﺂﻳﻨﺪ. ﮐﻪ(ﺑ= ﺪ ﺩﻳﻨﻰ)ﺧﻴﻠﻰﺑ&#= 65194;ﺗﺮ ﺍﺯ (ﺑﻰ ﺩﻳﻨﻰ)ﺍﺳﺖ. ﻭﻭ= ﻇﻴﻔﻪ ﺍﻧﺴﺎﻥ ﺗﻨﻬﺎ(ﺑﻪ ﺩﻳﺘﻰ)ﻳﺎ ﺗﮑﺎﻣﻞ ﻣﻴﺒﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal><span lang=3DAR-SA dir=3DRTL style=3D'mso-ascii-font-f= amily:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><a name=3DM168><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>M168 <o:p></o:p></span></a></p> <span style=3D'mso-bookmark:M168'></span> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:right;direction:rtl;unic= ode-bidi: embed'><span dir=3DRTL></span><b><span style=3D'mso-ascii-font-family:"Time= s New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>أند= یشه و شناخت</span></span></b><span lang=3DA= R-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'> </s= pan><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA><o:p></o:p></span></s= pan></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65207;ﻨﺎﺧﺖ ﻭ ﻣﻌﺮﻓﺖ ﮐﻪ ﮐﺎﺭ ﻓﮑﺮ ﻭ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺍﺳﺖ، ﻭﻟﻰ ﺑﻤ&#= 65232;ﺰ ﻧﺴﺒﺖ ﺩﺍﺩﻩ ﻣﻴﺸﻮﺩ،ﺍﺯ ﮐﻮﺩﮐﻰ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﺮﻭﻉ ﻣﻴﺸﻮﺩ. ﻫﺮﭼﻪ&= #65197;ﺍ ﮐﻪ ﻃﻔﻞ ﻣﻠﺎﺣﻈﻪ ﻭﺗﻮﺟّﻪ ﺩﺍﺭﺩ ﺩﺭﺧﺎﺭ&#= 65181; ﺍﺯ ﺧﻮﺩ ﻣﻴﻴﺎ&= #65169;ﺪ. ﻭﺗﻘﺮﻳﺒﺎ ﻫﺮﮔﺰ ﺑﺘﻔﮑّﺮ ﻭﺗﺄﻣّﻞ ﺩﺭﺍﺣﻮﺍل ﺨﻮ= 5193; ﻧﻤﻴﭙﺮﺩﺍﺯﺩ. &= #65169;ﻴﺮﻭﻥ ﺭﺍ ﭼﻪ ﺍﺯ ﺗﺮس ﺗﻮﺟّﻪ ﺩﺍﺭﺩ= 548;ﻭﭼﻪ ﺍﺯ ﻋﻠﺎﻗﻪ ﺑﺪﺍﺷﺘﻦ ﭼﻴﺰﻯ، ﮐﻪ ﺑﺘﺪﺭﻳﺞ ﺑﺼﻮﺭﺕ ﺷﻨﺎﺧﺖ ﺍﻭﻟﻴﻪ ﺑﺮﺍﻯ ﺍﻭ ﺍﺳﺖ. ﻭ ﺍﻳﻦ= ; ﺳﺎﺩﻩ ﺗﺮﻳﻦ ﻭ ﺑﺪﺍﺋﻰ ﺗﺮﻳﻦ ﺷﻨﺎﺧﺖ ﻃﺒﻴﻌﻰ ﻣﻴﺒﺎ&#= 65207;ﺪ. ﮐﻪ ﮐﻤﺘﺮ ﺑﺎ ﺍﺭﺍﺩﻩ ﻭﺍﺻﻮﻝ ﺗﺤﻘﻴﻖ،ﻭ ﻣﺒ= 5166;ﻧﻰ ﺗﻔﮑّﺮ ﻭ ﻣﺒﺎﺩﻯٴ ﻣﻨﻄ= 5240;ﻰ ﻣﻴﺒﺎﺷﺪ. ﺩﺭ ﺍﻳﻦ ﮐﺎﺭ ﻃﻔﻞ ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ،ﻭ ﺍﻧﺴﺎﻥ ﻋﻘﺐ ﻣﺎﻧﺪﻩ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﻐﺰﻯ،ﺩﺭ ﻫﻤﻴﻦ ﺣﺪﻭﺩ ﺃﻧﺪﻳﺸﻪ ﺩﺍﺭﺩ. ﺣﻴﻮﺍﻧ&= #65166;ﺕ ﻧﻴﺰ ﺍﺯ ﺳﻄﺢ ﻋﻘﻠﻰ ﻃﻔﻞ،ﺍ= 5255;ﺪﻳﺸﻪ ﮐﻤﺘﺮﻯ ﺩﺍﺭﻧ&#= 65194;. ﻭ ﻣﺤﺪﻭﺩ ﺑﻐﺬ&= #65165; ﻭ ﺁﺷﻨﺎﺋﻰ ﺑﺎ ﺧﻄﺮ ﻫﺎ ﺍﺳﺖ. ﻭ ﮐﻤﮑﻢ ﺩﺭ ﺍﻧﺴﺎﻥ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺩﺭﻭﻥ گراﺋﻰ A= 261; ﺗﻔﮑّﺮ ﺩﺭ ﺧﻮﻳﺸﺘﻦ ﻧﻴﺰ ﻣﻄﺮﺡ ﻣﻴﮕﺮﺩﺩ ﺑﺨﺼ&#= 65262;ﺹ ﺷﺐﻫﺎ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﻭﺗﻨﻬﺎﺋﻰ،ﻭ ﺭﺍﻩ ﭼﺎﺭﻩ ﺟﻮﺋﻰ ﺑﺮﺍﻯ ﻣﺸﮑﻠﺎﺕ ﺑﻴﺮﻭﻧﻰ ﺗﻔﮑ&#= 1617;ﺮ ﺩﺍﺭﺩ. ﺷﻨﺎﺧﺘ&= #65260;ﺎﻯ ﻋﻠﻤﻰ ﻭ ﺳﭙس ﺷﻨﺎﺧﺘﻬﺎﻯ ﺍﺟﺘﻤﺎﻋﻰ،ﻭ ﺑﻌﺪ ﺷﻨﺎﺧﺘﻬ&#= 65166;ﻯ ﻓﻠﺴﻔﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﻣﻨﻄﻘﻰ ﭘﻴﺶ ﻣ&= #65268;ﺂﻳﻨﺪ. ﮐﻪ ﺩﺭ ﻧﻬﺎﻳﺖ ﻃﺒﻘﺎﺕ ﺗﺄﻣّﻞ، ﺳﻌﻰ ﺩﺭ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬی ﺎﻧﺠﺎﻡ ﻣﻴﮕﺮﺩﺩ. ﻫﺮﮔ&= #65166;ﻩ ﮐﻪ ﻃﺒﻘﺎﺕ ﺃﻧﺪﻳﺸﻪ ﺗﻀﻌ&#= 65268;ﻒ ﻳﺎ ﮐﻨﺎﺭ ﮔﺬﺍ&= #65197;ﺩﻩ ﺷﻮﻧﺪ،ﻃﺒﻘﺎA= 173; ﺑﺎﻟﺎﺗﺮﻯ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺗﻌﻤّﻖ ﺩﺭ ﺁﻧﻬﺎ ﭘﻴﺶ ﻣﻴﺂﻳﺪ. ﮐﺎﺭﻯ ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﻭ&= #65247;ﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﺩﺭ ﺩﺭﻭﻥ ﮔﺮﺍﺋﻰ &= #65261; ﺗﻮﺣﻴﺪ ﻭﺗﻤﺮﮐﺰ ﺩﺭ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. ﺑﺨﺼﻮ&= #65209; ﺩﺭﺻﻮﺭﺕﭘﻴﺮ ﮐﺎﻣل اﻟﻬﻰ ﻣﻌﺮﻓی ﺸﺪﻩ ﺧ&#= 65194;ﺍﻭﻧﺪ. ﻋﻤﻠﺎ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﻧﺠﺎﺕ ﺍﺯ ﺳﻄﻮﺡ ﻓﮑﺮ&= #1548;ﻭﺣﺘﻰ ﻣﻮﺟﻮﺩﻳّﺖ ﻧ= 5262;ﻉ ﺑﺸﺮﻯ ﺭﻫﺎﺋﻰ&#= 65251;ﻴﻴﺎﺑﻨﺪ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ = ،ﺗﻮﻟﺪﺩﺭ ﻓﺼﻞ ﺑﺎﻟﺎﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻳ= 5166; ﺗﻮﻟﺪ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﮐﻪ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮ ﺩﺍﺭﻧﺪ. ﺁﻧﮕﺎ&= #65257; ﺃﻧﺪﻳﺸﻪ ﻭ ﺗﻔﮑّﺮ ﺍﻧﺴﺎﻥ ﻗﺎﺑﻞ &= #65239;ﻴﺎس ﺑﺎ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻴﺴﺖ. ﻫﻤﺎﻥ ﮔﻮﻧﻪ ﮐﻪ ﺗﻔﮑﺮ ﻧﻮﻉ ﻣﻴﻤﻮﻧﻰ، ﻗﺎﺑﻞ ﻗﻴﺎس ﺑﺎ ﺗﻔﮑّﺮ ﻋﺎﻟﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻰ ﺑﺎﺷﺪ. </span><span dir=3DLTR style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span dir=3DRTL></span><span style=3D'mso= -ascii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DRTL></span><span style=3D'mso-spacerun:yes'> </span><span lang=3DAR-SA>ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﺑﺸﻨﺎﺧﺘﻬﺎﻯ ﺍﻣﻮﺭ ﺍﻟﻬﻰ ﻭ ﺁﻳﻨﺪﻩﻫﺎﻯ ﻏﻴﺒﻰ ﻧﻴﺎﻣﺪﻩ ﻳﺎ ﻧ&= #65166;ﭘﻴﺪﺍﻯ ﻣﻮﺟﻮﺩ ﻣﻴﺮﺳﺪ. ﮐﻪ ﺩﺭ ﺷﻨﺎﺧﺖ ﻓﻠﺴﻔﻰ ﻭ ﮐﻠﺎﻣﻰ ﺩﻳﻨﻰ ﻧﻴﺰ،ﺍﻣﮑﺎﻥ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺍﻟﻬﻰ ﻭ ﺷﻬﻮﺩ&= #65263; ﻧﻤﻴﺒﺎﺷﺪ. ﺯﻳ&= #65198;ﺍ ﺳﺮﺍﺳﺮ ﺑﺎﺯﻯ ﻫﺎﻯ ﻧﻔس ﺍﻣّﺎﺭﻩ ﺍﺳﺖ. &= #65261; ﺣﺪّ ﺃﮐثر ﻣﻔﻴﺪ ﻟﺬﺕ ﺑﻴ&= #65208;ﺘﺮ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ= 5175;ﺎ ﻭﻗﺘﻰ ﮐﻪ ﺯﻧﺪﻩ ﺑﺎﺷﻨﺪ. = ﻣﮕﺮ ﺷﻨﺎﺧﺖ ﺍﻣﻮﺭ &= #65165;ﻟﻬﻰ ﻭ ﻧﻴﺎﻣﺪﻩ،ﮐ= 5258; ﺃﻣﺮﻯ ﻃﺒﻴﻌﻰ ﻭﻓﻄﺮﻯ،ﻭﻫﺪA= 233; ﺗﺪﺑﻴﺮﺍﺕ ﺍﻟ&#= 65260;ﻰ،ﺍﺯ ﺃﺯﻝ ﺗﺎ ﮐﻨﻮﻥ ﺩﺭ ﺍﻧﺴﺎﻥ ﺍﺳﺖ. ﮐﻪ ﺩﺭ ﻫﻴﭻ ﮐﺪﺍﻡ ﺍﺯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻣﻌﺮﻭﻑ ﻧﻮﻉ ﺑﺸﺮﻯ ﻧﻤﻴﺒﺎﺷﺪ ﻣﮕﺮﺩﺭ ﺗﺮﻙ ﺍﻳﻦ ﺷﻨﺎﺧﺘﻬ&#= 65166;،ﻭ ﺗﺠﺮﻳﺪ ﺫﻫﻦ ﻭ ﺗﺨﻠﻴﻪ ﺁﻧﻬﺎ ﺍﺯ ﺭﻭﺍﻥ. ﻣﺎﻧ= ﻨﺪ ﻋﺎﺩﺍﺕ ﻭ ﻋﻘﺎﻳﺪ ﻭ ﺩﻳﮕﺮ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺗثبیت ﻭ ﺳﺎﻳʋ= 70;ﺮﻧﻴﺘﻴﻚ ﺷﺪﻩ ﺩﺭ ﻧﺎﺧﻮﺩ ﺁﮔﺎﻩ. = ﺗﺎ ﺑﺘﻮﺍﻥ ﮐﺴﺐ ﺍﺣﻮﺍﻝ ﺧﺎﺹ ﺳﻠﻮﮐﻰ ﻧﻤﻮﺩ. = ﻭﺑﺘﺪﺭﻳﺞ ﺑﺎ ﻫﻤّﺖ ﺳﺎﻟﻚ،ﻭ ﺻﺒﻮﺭﻯ ﺩﺭ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ، ﻣﻨﺠﺮ ﺑﺸﻨﺎﺧﺖﻫﺎﻯ ﻮﺍﺿﺤﺘﺮ، ﻭ ﺍﺯﺷﻬﻮﺩﻫﺎﻯ اﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ،ﻭ ﺍﺯ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻣﺪﺑّﺮ ﺑﺎﻟﺎﺗﺮﮔﺮﺩ= 5193;. ﺗﺎ ﺷﺎﻳﺪ ﺍﻧﺴﺎﻥ ﺳﺎﻟﻚ&#= 1548;ﭘس ﺍﺯ ﺗﻮﻓﻴﻖ ﺩﺭ ﭘﻨﺞ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﭘﻴﺸﻴ&#= 65254;،ﻭﻫﺮ ﻳﻚ ﺑﺎ ﺗﻮﻟﺪﻯ ﺑﻬﺘﺮﺩﺭ ﻓﺼﻞ &= #65255;ﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭ ﺍﻣﮑﺎﻧﺎﺕ ﺑﻴﺸﺘﺮ. ﺁﻧﮕﺎ&= #65257; ﻧﻮﺑﺖ ﺷﻨﺎﺧﺖ ﻭ ﺷﻬﻮﺩ ﺳﻤﺒﻮﻟﻴﻚ ﺍﺯ ﺁﻳﻨﺪﻩ ﻧﻴﺎﻣﺪﻩ، ﺑﺎ ﺷﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﻗﺎﺋﻢ ﺭﻭ&= #65185; القُدُس ﮐﻪ ﺑﺎ ﻣﺮﮒ ﻗﺒﻞ ﺍﺯ ﻣﺮﮒ ﺻﻮﺭﺕ ﻣﻴﮕﻴﺮﺩ. ﻭ ﺍﮔﺮﺳﺎﻟﻚ ﺷﺎﻳﺴﺘﮕﻰ ﺑﺎﺯﮔﺸﺖ ﺑﺨﻠﻖ ﻭﺗﻮﻟﺪ ﺩﻭﻡ ﺍﻟﻬﻰ ﺩﺍﺷﺖ،ﺗﺎ ﻣﻔﻴﺪ ﻫﺪﺍﻳﺖ ﭼﻨﺪ ﻧﻔﺮ ﺩﻳﮕﺮ ﺑﻮﺩﻩ</span></s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﺎﺷﺪ. ﺁﻧﮕﺎﻩ ﺑﺎ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ،= 4400;ﻪ ﺁﺧﺮﻳﻥﻤﻌﺮﺍ= 5181; ﺭﻭﺡ ﺳﺎﻟﻚ ﮐﺎ&= #65251;ﻞ ﺷﺪﻩ ﺍﺳﺖ. ﺁﻧﮕ= ﺎﻩ ﺗﺎ ﺯﻧﺪﻩ ﺍﺳﺖ&= #1548; ﺗﻔﮑّﺮﺍﺗﻰ ﺷﺒﻴﻪ ﺁﻧﭽﻪ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺻﻮﺭﺕ ﺧ&= #65262;ﺍﻫﺪ ﮔﺮﻓﺖ ﺍﻧﺠﺎﻡ ﻣﻴﺪﻫﺪ. ﻭ ﺳﻴﺎﺳﺖ ﺧﺎﺹ ﺯﻧﺪﮔﻰ ﺍﻧﺴﺎ&#= 65255;ﻰ ﻭ ﺧﻴﺮﺧﻮﺍﻫﺎﻧ= 5258;، ﺑﺮﺍﻯ ﺗﻤﺎﻡ ﻫ&= #65204;ﺘﻰ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻴﮑﻨﺪ. ( ﺷﻨﺎﺧﺘﻬﺎﻯ ﺟﺪﻳﺪ ﺷﻬﻮﺩﻯ) ﻭ ﺳﭙس ( ﺷﻨﺎﺧﺘﻬﺎﻯ ﺷﻬﻮﺩﻫﺎﻯ ﻋﻘ&#= 65248;ﻰ) ﺗﺎ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﺩﺍﺭﺩ. = ﻧﻈﺎم عقیدﺗﻰ ﻭﺑﺎﻭﺭﻯ هاﻯ ﺍﺻﻠﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻭﺍﻧﺴﺎﻧ&#= 65260;ﺎﻯ ﺩﻳﮕﺮ ﺭﺍ ﺩﺭ ﺗﺼﻮﺭ ﺩﺍﺭﻧﺪ. = ﮐﻪﺩﺭ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ، ﺑﺰﺣﻤﺖ ﺗﻨﺰﻳ&#= 65246; ﻣﻨﻄﻘﻰ،ﻭ ﺑﺰﺑﺎﻥ ﺳﺎﺩﻩ ﻋﻮﺍﻡ ﺍﺭﺍﺋﻪ &= #65251;ﻴﺪﻫﻨﺪ. ﺗﺎ ﺑﺘﺪﺭﻳﺞ ﻭﺿﻤﻦ ﭼﻨﺪﻳﻦ ﺗﻮﻟّﺪ ﺑﺸﺮﻯ ﺑﻬﺘﺮ ﺍﻧﺴﺎﻧﻰ،ﺁﻣA= 166;ﺩﻩ ﺍﺣﺴﺎس (ﺍﻫﻤﻴّﺖ ﺳﻠﻮﻙ ﺍﻟﻬﻰ) ﺑﺮﺍﻯ ﺗﺮﻙ ﮔﺬ&= #65207;ﺘﻪ،ﻭ ﺍﺳﺘﻘﺒﺎل اﺯ ﺁﻳﻨﺪﻩ،ﺑﺮﺍA= 263; ﺯﻧﺪﮔﻰ ﺩﺭﻭﻳ&#= 65208;ﺎﻧﻪ ﺁﻣﺎﺩﻩ ﻣﻴﮕﺮ&#= 65193;ﻧﺪ. ﮐﻪﺧﻮﺩ ﻧﻴﺰ ﺩﺭﻣﺮﺍﺣﻞ ﺗﺰﮐﻴﻪ ﻧﻔس ،= 5259;ﻔﺖﺳﺎﻟﻰ ﮐﻤﺘﺮ ﻳﺎ ﺑﻴﺸﺘﺮ،ﺑﺘﻮA= 165;ﻧﻨﺪ ﺻﺒﻮﺭﻯ ﻭ ﻋﺸﻖ = ﻭﺭﺯﻯ،ﻭ ﺗﺤﻤّﻞ ﺳﺨﺘﻰ ﻫﺎﻯ ﺁﺯﻣﺎﻳﺸﺎﺕ ﺍﻟﻬﻰ ﺧﺎﺹ ﻳﻚ = ﺳﺎﻟﻚ،ﻭ ﻳﺎﺩﻳﮕﺮ (ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ = ﺗﺎ ﺷﺮﻁ ﮐﺎﻓﻰ)ﺭﺍ = ﺍﺭﺍﺋﻪ ﺑﺪﻫﻨﺪ. ﺗﺎ ﺁﻧﺎﻥ ﻧﻴﺰ ﺩﺭ ﺳﻄﻮﺡ ﭘﻴﺎﻣﺒ&#= 65198;ﺍﻥ ﻣﻮﻓﻖ ﻗﺒﻠﻰ ﺧﻮﺩ ﻗﺮﺍﺭ ﮔﻴﺮﻧﺪ. ﮐﻪ ﻓﺮ= ﻣﺎﻥ ﺍﻟﻬﻰ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ،ﺩﺭ(&#= 64400;ﻦ ﻓﻴﮑﻮﻥ) ﺑﺮﺍﻯ ﺷﺪﻥ ﻭ ﺻﻴﺮﻭﺭﺕ ﺭﺍ ﺍ&= #65183;ﺮﺍ ﮐﺮﺩﻩ ﺑﺎﺷﻨﺪ. = ﮐﻪ ﺍﺭﻭﺍﺡ ﺗﻤﺎﻡ ﺍﻧﺴﺎﻧﻬﺎ،ﻭ ﺯﻣﺎﻧﻰ ﻧﻴﺰ ﺃﺭﻭﺍح ﺘﻤﺎﻡ &#= 65187;ﻴﻮﺍﻧﺎﺕ ﻭ ﮔﻴﺎﻫﺎﻥ ﻮ ﺣﺘﻰ ﺃﺗﻤﻬﺎ،= 5261; ﻓﺮﺍﻭﺍﻥ ﻣﻮﺟﻮﺩﺍﺕ ﺗﺤﺖﺃﺗﻤﻰ ﻭ ﺗﺤﺖ ﺍﻳثرﻯ،ʄ= 00;ﻪ ﺁﻧﻬﺎ ﺭﺍ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻤﻴﺘﻮ= 5165;ﻧﻴﻢ ﺍﺣﺴﺎس ﮐﻨﻴﻢ. &= #65199;ﻣﺎﻧﻰ ﻫﻤﮕﻰ ﺍﺯ ﻧﺮﺩﺑﺎﻥ ﺍﻧﻮﺍﻉ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،ﻭ ﺑﺒﻰ ﻧﻬﺎﻳﺖ ﺍﻧﻮﺍﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺎﻟﺎﻣﻴﺮﻭﻧ= 5194;. ﺗﺎ ﺑﻔﺮﺽ ﻣﺤﺎ&= #65245; ﺩﺭ ﺃﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺑﻨﻮﺭ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ،= 85;َبّ ﺍﻟﺄﺭﺑﺎﺏ ﻭ ﻧﻮﺭ ﺍﻟﺄﻧﻮﺍﺭ ﺑﺮﺳﻨﺪ. ﻭ ﺷﺎﻫﺪ ﺍﻧﻮﺍﺭ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ&#= 1548; ﻫﺮ ﺑﺎﺭ ﺑﺎ ﻫﺮ ﺷﻬﻮﺩﻯ ﺗﺎﺯﻩ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﻣﻘﺎم اﻟﻬﻰ ﻣﺸﻬﻮﺩ ﺧﻮﺩﺭ&#= 65165; ﻣﻴﻴﺎﺑﺪ. ﻭ ﺍﺯ ﻫﻤﺎﻥ ﺳﻄﺢ ﻋﻘ&= #65248;ﻰ ﻭ ﺍﺧﻠﺎﻕ ﻭﺗﻤ&= #65194;ﻥ ﻭ ﻧﻴﺮﻭﻫﺎﻯ ﺗﺼﺮﻑ ﻭ ﺗﻔﮑّﺮ ﻭ ﺍﻣﮑﺎﻥ ﺣﻴﺎﺕ &= #65227;ﺎﻟﻰ ﺗﺮ ﺭﺍ ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﻣﮑﺎﻧﻴﺰﻡ ﻭ ﻃﺮﺯ ﻋﻤﻞ ﺍﻳﻦ ﺃﻧﺪﻳﺸﻪ ﻫﺎﻯ ﺍﻭﻟﻴﻪ ﻭﻣﺎﺩﻯ، ﮐﻪ ﺷﺎﻣﻞ ﻫﻤﻪ ﻣﺮﺍﺗﺐ،ﺑﺠﺰ = 5255;ﻮﻉ ﻣﻌﺮﻓﺖ ﺷﻬﻮﺩﻯ،ﻗﺎﺑA= 246; ﺑﺮﺭﺳﻰ ﺑﻴﺸﺘﺮﻣﻴﺒﺎ= 5207;ﺪ. ﻭﻟﻰ ﺩﺭ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺷﺮﺍﻳﻂ ﮔﻮﻧﺎﮔﻮﻥ ﺍﻓﺮﺍﺩ ﻭ ﻣﺤﻴﻄﻬﺎ ﻭ ﻧﮋ&= #65165;ﺩﻫﺎ ﺑﺎﻫﻢ ﻣﺘﻔﺎﻭﺕ ﻫﺴﺘﻨﺪ. ﺍﺯ ﺟﻤﻠﻪ ﮔﻔﺘﻪﺍﻧﺪ،ﮐA= 258; ﺍﻧﺴﺎﻥ ﺑﺮﺍﻯ ﺷﻨﺎﺧﺖ ﺑﻴﺮﻭﻥ ﺍﺯ ﺧﻮﺩ،ﻧﺨﺴﺖ ﺑ= 5166; ﻳﮑﺎﻳﻚ ﺍﺷﻴا= 569; ﺁﺷﻨﺎ ﻣﻴﺸﻮﺩ. = ﻭ ﺳﭙس ﺁﻧﻬﺎ ﺭﺍ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ﺫﻫﻨﻰ ﻣﻴﮑﻨﺪ. = ﻳﻌﻨﻰ ﺑﺎ(ﺗﺼﻮﺭ ﺍﻭﻟﻴﻪ) ﮐﻪ ﻗﺒﻠﺎ ﺍﺯ ﻫﺮ ﺍﺣﺴﺎس ﻋﺼﺒﻰ ﻭﺧﺎﺭﺟﻰ ﺩﺍﺭﺩ،ﻭﺑﺮﺩA= 165;ﺷﺖ ﺧﺎﺹ ﺧﻮﺩ ﺑﻮﺩﻩ،ﺗﺼﻮﺭA= 263; ﺩﺭ ﺫﻫﻦ ﺧﻮﺩ ﺩﺍﺭﺩ. ﮐﻪ ﺑﻌﺪﻫﺎ ﺑﺎ ﺍﺣ&= #65204;ﺎﺳﻬﺎﻯ ﻣﺠﺪﺩ ﺍﺯ ﻫﻤﺎﻥ ﺍﺷﻴاء= 48; ﺑﻌﻨﻮﺍﻥ ﺗﺼﻮﺭﺍﺕ ﺧﺎﻡ&#= 1548; ﻳﺎ (ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ) ﺍﺯ ﻫﻤﺎﻥ ﺍﺷﻴاء ﮐﻪ ﺩﺭ ﺣﺎﻓﻈﻪ ﺩﺍﺭﺩ، ﻣﻘﺎﻳﺴﻪ ﻭ (ﺗﺼﻮﺭﺍﺕ ثاﻧ= 5262;ﻳﻪ) ﺟﺪﻳﺪﻯ ﺍﺯ ﺁﻥ ﺍﺷﻴاء ﻣﻴﺴﺎA= 199;ﺩ ﮐﻪ ﺑﺎﺯ ﺑﻌﻨﻮﺍﻥ ﺗﺼﻮ&#= 65197; ﺍﻭﻟﻴﻪ،ﺑﺮﺍA= 263; ﺍﺣﺴﺎس ﻫﺎﻯ ﺑﻌﺪﻯ ﺑﮑﺎﺭﻣ&#= 65268;ﮕﻴﺮﺩ. ﻭ ﻣﺪﺍﻡ ﺁﻧﺮﺍ ﺗﮑﻤﻴﻞ ﻭ ﺗﻮﺳﻌﻪ ﻣﻴﺪﻫﺪ. ﮐﻪ ﺟﻨﺒﻪ ﻫﺎﻯ ﻣﻌﻨﻮﻯ ﻭ ﻋﻘﻠﻰ ﺍﻳﻦ ﺁثاﺭ ﺧﺎﺭﺟﻰ ﺑﻴﺸﺘﺮ ﻭ ﻏﻨﻰ ﺗﺮ ﻣﻴﮕﺮﺩﺩ. ﺗ= ﺎ ﺑﻤﺮﻭﺭ ﻣﺒﺎﺩﻟﻪ ﺍﻳﻦ ﺗﺼﻮﺭﺍﺕ ثاﻧA= 262;ﻳﻪ ﺑﻴﻦ ﺍﻧﺴﺎﻧﻬﺎ ﺑﺎﻫﻢ ﺗﻔﺎﻫﻢ&#= 1548; ﻭ ﺍﺣﻴﺎﻧﺎ ﺗﮑﺎﻣﻞ ﺍﻓﻘﻰ ﺩﺭ ﺗﺼﻮﺭﺍﺕ ﺍﻧﺴﺎﻧﻬﺎ ﺑﻮﺟﻮﺩ ﻣﻴﺂﻳﺪ. ﮐﻪ ﻣﻔ= ﻴﺪ ﺯﻧﺪﮔﻰ ﺍﺟﺘﻤ&#= 65166;ﻋﻰ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﻭﻟﻰ ﻫﻨﻮﺯ ﺭﺍﻫﻰ ﺑ&= #65166;ﻓﮑﺎﺭ ﻣﺮﺑﻮﻁ ﺑﺂﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ ﭘﻴﺪﺍ ﻧﺸﺪﻩ، ﮐﻪ ﺑﺎﻟﻌﮑس ﺳ&#= 65194;ّ ﺭﺍﻫﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﭘس ﺍﻧﺴﺎ&= #65255;ﻬﺎ ﭘس ﺍﺯ ﻣﺮﮒ ﺩﻭﭼﺎﺭ ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪ ﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩ ﻫﺎ ﻣﻴﺸﻮﻧﺪ. ﭼﻪ ﺗ= ﮑﺮﺍﺭ ﻓﺼﻮﻝ ﻧﻮﻉ ﺑﺸﺮﻯ،ﻭ ﻳﺎ ﺑﺪﺗﺮ ﺩﺭ ﺍﻧﻮﺍﻉ ﺣﻴﻮﺍ&#= 65255;ﻰ ﻭ ﮔﻴﺎﻫﻰ ﺗﺎ ﭼﻘﺪﺭ ﺣﺎﺻﻞ ﺗ&= #65232;ﻴﻴﺮﺍﺕ ﻋﻘﻠﻰ ﻭﻋﺎﺩﺍﺕ ﻧﺎﺧ&#= 65262;ﺩﺁﮔﺎﻩ ﺁﻧﺎﻥ ﺩﻭﺭﺗﺮ</= span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﺯ ﺣﻘﻴﻘﺖ ﺷﺪﻩ ﺑﺎﺷﺪ، ﮐﻪ ﺁﻳﻨﺪﻩ ﺍﻟﻬﻰ ﻣﻨﺘﻈﺮ ﺁﻧﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺍﺳﺎ&= #1587; ﮐﺎﺭ ﻣﻘﺎﻳﺴﻪ ﻣﺤﺴﻮﺳﺎﺕ ﺟﺪﻳﺪ،ﺑﺎ ﻣﺤ= 5204;ﻮﺳﺎﺕ ﺗﺼﻮﺭ ﺷﺪﻩ ﻗﺒ&= #65248;ﻰ ﻣﻨﺠﺮ ﺑﺸﻨﺎﺧﺖ ﮐﻠّﻰ ﻭ ﻋﺎﻟﻴﺘﺮ ﻣﻴﺒﺎﺷﺪ،ﮐﻪA= 227;ﻤﻠﻴﺎﺕ ﻃﺒﻘﻪﺑﻨﺪﻯ ﺫﻫﻨﻰ ﺍﺳﺖ. ﮐﻪ= ﺩﺭ ﺭﻭﺵ ﺩﺭﺳﺖ ﻧﺘﻴﺠﻪ ﺑﻬﺘﺮ ﻣﻴﺪﻫﺪ. ﻭ ﺭﻭﺵ= ﺩﺭﺳﺖ ﺟﺰ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎﻯ ﭘﺎﮐﺴﺎﺯﻯ ﻧﻤ&#= 65262;ﺩﻩ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548; ﺍﺯ ﻣﻔﺎﺳﺪ ﻭﻣ&= #65228;ﺎﻳﺐ،ﻭﺩﺭﺗʋ= 56;ﻣﻴﻦ ﮐﻤﺒﻮﺩﻫﺎﻯ ﻟﺎﺯﻡ ﻣﻴﺴّﺮ ﻧﻴﺴﺖ. ﮐﻪ ﻋﻤﻠﺎ ﺍﻳﻦ ﮐﺎﺭ ﻣﻬﻢ ﻭ ﺣﻴﺎﺗﻰ،ﺩﺭ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺍﺳﺖ. ﻭ ﺳﺎﻟﮑﺎﻥ ﺁﻧﻬﺎ ﻧﻴﺰ ﺩﺭ ﺗﺴﻠﻴﻢ ﻋﻘﻠﻰ ﺑﮕﻔﺘﻪﻫﺎﻯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺧﻮﺩ ﻫﺴﺘﻨﺪ. ﻭ ﻋﻤﻠﺎ ﺍﻳﻦ ﻃﺒﻘﻪ ﺑﻨﺪﻯ ها ﺭﺍ (ﺭﻭﺡ ﻣﺪﺑّﺮ ) ﺍﻧﺴﺎ&= #65253; ﺳﺎﻟﻚ ﻭﮐﺎﻣﻞ ﻣﻴﻨﻤﺎﻳﺪ،ﮐA= 258; ﻣﻨﺠﺮ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺤﻘﺎﻳ= 5238; ﺷﻨﺎﺧﺘﻨﻰ ﻣﻴﮕﺮﺩﺩ. ﻭ ﺻﺮﻓﻪ ﺟﻮﺋﻴﻬﺎﻯ ﮔﺎﻫﻰ ﭼﻨﺪﻳﻦ ﻫﺰﺍﺭ ﺳﺎﻟﻪ،= 5169;ﺮﺍﻯ ﭘﻴﺸﺮﻓﺖﻫﺎﻯ &#= 65155;ﺑﺪﻯ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺩﻳﮕﺮﺍﻥ ﺑﺎﻟﻌﮑس ﻋﻘﺐ ﺭﻭﻯﻫﺎﻯ ﭼﻨﺪ&#= 65267;ﻦ ﻫﺰﺍﺭ ﺳﺎﻟﻪ،= 5193;ﺭ ﭘﻴﺮﻭﻯ ﺍﺯ ﻣﺪ&= #65227;ﻴﺎﻥ ﺑﺎﻃﻞ ﺣﻘﻴﻘﺖ ﺷﻨﺎﺳﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﮐﻪ ﻣﺎ ﺍﺯ ﻧﺴﺦ ﻭﻣﺴﺦ ﻭ ﻓﺴﺦ ﻭ ﺭﺳﺦ ﻭ ﻭﺳﺦ ﻣﻴ= ﮕﻮﺋﻴﻢ ﺩﺭ ﺍﻳﻦ ﻣﻴﺎﻥ ﺍﺳﺖ،ﮐﻪ ﻫﺪﺍﻳﺖ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻭﺭﺍﻫﻨ= 5252;ﺎﺋﻰ ﺗﺠﺮﺑﻪ ﺩﻳﺪﮔﺎﻥ ﺑﻄﺎ&#= 65247;ﺒﺎﻥ ﺗﺠﺮﺑﻪ، ﮐﻤﻚ ﺑﺴﻴﺎﺭ ﺣﻴﺎﺗﻰ ﻣﻴﻨﻤﺎﻳﺪ. ﻭﺍ&= #65247;ّﺎ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻧﺤﺮﺍﻓﻰ ﺑﺎ&#= 65219;ﻞ،ﭼﻮﻥ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣ&#= 65196;ﻫﺒﻰ ﻫﻤﻪ ﺍﺩﻳﺎﻥ ﻏﻴﺮ ﺳﻠﻮﮐﻰ، ﻭ ﺣﺘﻰ ﻓﻴﻠﺴﻮﻓﺎﻥ،A= 261; ﮔﺎﻫﻰ ﻧﻴﺰ ﻧﻈ&= #65198;ﻳّﺎﺕ ﻋﻠﻤﻰ ﺧﺎﻡ ﻭﻧﺎﺩﺭﺳﺖ،ﻋA= 166;ﻣﻞ ﻣﺰﺍﺣﻤﻰ ﺑﺮﺍﻯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎ ﻣﻴﺸﻮﺩ. ﻭ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺯ ﺁﻓﺮﻳﻨﺶ ﺧﻮﺩﺭﺍ ﻣﻌﮑﻮس ﺩﻧﺒﺎﻝ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺩ&= #65197; ﺍﻳﻦ ﻣﻴﺎﻥ ﻧﻴﺰ ﻧﻘﺶ ﺣﺎﻓﻈﻪ،ﻭ ﺃﻧﺪﻭﺧﺘﻪ ﻫﺎﻯ ﻣثبت ﻭﻣA= 256;ﻔﻰ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ= 548;ﻭ ﻧﻮﻉ ﺭﻭﺷﻬﺎﻯ &= #65227;ﻤﻠﻰ ﺯﻧﺪﮔﻰ،ﻭ ﺗﻤﺮﻳﻨﺎﺕ ﻭ ﺗ&= #64401;ﺮﺍﺭ ﺁﻧﻬﺎ، ﻧﻘﺶ ﻣﻬﻤّﻰ ﭘﻴﺪﺍ ﻣﻴﮑﻨﺪ. ﮐﻪ ﺍﮔﺮ ﺑﺎ ﻫﺪﺍﻳﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﻧﺒﺎﺷﺪ&#= 1548;ﻫﺮﭼﻪ ﺑﮑﻨﻨﺪ ﺟﻬﻨّﻢ ﭘﺮﻭﺭﻯ ﻭﮐﺎﺭﻣﺎﺳﺎﺯ= 5263; اﺳﺖ. ﮐﻪ ﭘس ﺍﺯ ﻣﺮﮒ،ﺗﮑﺮﺍﺭ ﮔﺬﺷﺘﻪﻫﺎ ﺩﺭ ﺁﻳﻨﺪﻩﻫﺎ ﺭﺍ ﺑﺎﻳﺪ ﺑﮑﻨﻨﺪ. = ﻭ ﺑﺎ ﺯﻣﻴﻨﻪ ﺭﻭﺍنی ﺘﺎﺯﻩﺍﻯ ﺑﻨﻮﻉ ﺑﺸﺮﻯ،= 5261; ﭘس ﺍﺯ ﭼﻨﺪ ﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺩﻳﮕﺮ،ﺍﮔﺮ ﺩﻭﭼﺎﺭﻫﻤﻴﻦ ﺧﻄﺎﻫﺎﻯﺎﻧﺤ= 5198;ﺍﻓﻰ ﺗﻮﻟﺪﮐﻨﻮﻧﻰ ﺧﻮﺩ ﻧﺸﻮﻧﺪ،= 5191;ﻮﺍﻫﻨﺪﺗﻮﺍ᥽= 5;ﺴﺖ، ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭ&= #65261;ﺡ القُدُس ﺑﺮﺳ&= #65256;ﺪ، ﮐﻪ ﺣﺘﻤﺎ ﺧﻮﺍﻫﻨﺪ ﺭﺳﻴﺪ. ﮐﻪ ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﻫﺮ ﺃﺗﻢ ﻭ ﻣﺎ ﺩﻭﻥ ﺃﺗﻢ ﻧﻴﺰ، ﻓﺮﻣﺎﻥ ﮐﻦ ﻓﻴﮑﻮﻥ ﺍﻟﻬﻰ ﻭ ﺃﺯﻟﻰ ﺃﺑﺪﻯ ﺭﺍ ﺍﻧﺠﺎﻡ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65187;ﺎﻓﻈﻪ ﺍﺯ ﻣﺤﺘﻮﻳﺎﺕﺁﻣ= 5262;ﺯﺵ ﻭﺗﺠﺎرَبّ ﻗﺒﻠﻰ ﺧﻮﺩ،ﺑ= 5198;ﺍﻯ ﺷﻨﺎﺧﺖ ﺑﻴﺸﺘ&#= 65198; ﻭﻭﺳﻴﻌﺘﺮ ﮐﻤﻚ ﻣﻴﻨﻤﺎﻳﺪ. ﻭ ﻣﻘﺎﻳﺴﻪ ﺗﺼﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﻭ ﺑﻌﺪﻯ، ﻭﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﻯ ﮐﻴﻔﻰ، ﺑﺮﺣﺴﺐ ﻣﻨﺎﻓﻊ ﻭ ﺍﻫﺪﺍﻑ ﺷﺨﺼﻰ ﻳﺎ ﺍﺟﺘﻤﺎﻋﻰ ﺑﻬﺘﺮ ﺻﻮﺭﺕ ﻣ&= #65268;ﮕﻴﺮﺩ. ﻭﺩﺭ ﻫﻤﻴﻦ ﺷﻨﺎﺧﺘﻬﺎﻯ ﮐﻠّﻰ ﺟﺪﻳﺪ ﺗﺮ ﻭ ﻃﺒﻘﻪ ﺑﻨ= ﺪﻯﻬﺎﻯ ﻋﻠﻤﻰ،ﻭ ﻳﺎ ﺑﺮﺣﺴﺐ ﻣﻨﺎﻓﻊ ﺷﺨﺼﻰ ﺍﺯ ﺍﻣﻮﺭ،ﺍﻧ= 5204;ﺎﻥ ﺑﺮﺍﻯ ﺧﻮﺩ ﻳﻚ (ﺻﻮﺭﺕ ﺟﺰﺋﻰ)ﺑ= ﻌﻨﻮﺍﻥ ﺳﻤﺒﻮﻝ ﻭ ﺍﻟﮕ&= #65262;ﻯ ﺗﻘﺮﻳﺒﺎ ثاﺑA= 176;ﻰ ﺍﺯ ﺍﻣﻮﺭ، ﻭ ﺑﻄﻮﺭ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﺩﺭ ﺫﻫﻦ ﻣﻴﺴﺎﺯﺩ. = ﻭ ﻳﺎ ﻃﺒﻴﻌﺘﺎ ﻭ ﻓﻄﺮﺗﺎ ﺳﺎﺧﺘﻪ ﻣﻴﺸﻮﺩ،ﮐﻪ ﻧﻘﺶ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺩﺭ ﻫﺮ ﺍﻧﺴﺎﻧی ﻤﻄﺮﺡ ﻣﻴﺒﺎﺷ&#= 65194;. ﮐﻪﺑﺮﺣﺴﺐ ﺳﺮﻧﻮﺷﺘﻬﺎﻯ</s= pan><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 207;ﺨﺺ،ﻫﺪﺍﻳﺖ ﺑﺴﻤﺖ ﺟﻠﻮ ﻭ ﻳﺎ ﮔﺮﻓﺘﺎﺭ ﺳﺮﻧﻮﺷت هاﻯ A= 251;ﻨﻔﻰ ﻭ ﻗﻬﻘﺮﺍﺋﻰ،= 5193;ﺭ ﻓﻬﻢ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻣﻴﺸﻮﺩ. ﻭ ﺗﻌﻠﻴﻤﺎﺕ ﻣﻨﻔﻰ ﻭ ﻓﺮﻳﺒﮑﺎﺭﺍﻧ= 5258; ﺩﻳﮕﺮﺍﻥ ﺑﺎﻧﺴﺎﻥ،ﻭ ﻋﻘﺪﻩ ﻫﺎﻯ ﮐﻤﻴﻦ ﮐﺮﺩﻩ ﺩ&= #65197; ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65165;ﻧﺴﺎﻥ، ﺻﺤﻨﻪ ﻣﻨﺎﺳﺒ&#= 65264; ﭘﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ،ﮐﻪ ﺗﻘﺮﻳﺒﺎ ﺁﻳﻨﺪﻩ ﻣﻨﺤﺮ&#= 65233; ﻭﻗﻬﻘﺮﺍﺋﻰ ﺑﺮﺍﻯ ﺍﻧﺴﺎﻥ ﻣﻴﺴﺎﺯﻧﺪ. ﮐﻪ ﺟﺒﺮﺍﻥ ﻧﺎﭘﺬﻳﺮ ﻭﻳﺎ &= #65193;ﺭ ﺳﻠﻮﻙ ﺍﺣﺘﻤﺎ&#= 65247;ﻰ ﻧﺎﺩﺭ ﺑﺴﻴﺎﺭ ﺳﺨﺖﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺑﻠﺎﻳﺎﻯ ﺍﺯﻣﺎﻳﺶ ﺍﻟﻬﻰ ﻏﻴﺮ ﻗﺎﺑﻞ ﺗﺤﻤّﻠ= 5264; ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷ&#= 65174;. ﮐﻪ ﺣﺘﻰ ﺗﺮﻙ ﺳﻠﻮﻙ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ ﺑﺮﺍﻯ(ﻗﻬﻘﺮﺍ&#= 65259;ﺎﻯ ﻧﻮﻋﻰ) ﺗﺴﻠﻴﻢ ﻣﻴﮕﺮﺩﻧﺪ. ﮐﻪ ﻗﺪﺭﺕ ﻋﻘﻠﻰ ﺑﺮﺍﻯ ﺍﺣﺴﺎس ﺍﻫﻤﻴّﺖ ﺣﻘﺎﺭﺕ ﺁﻥ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﮔﻮﺋ&= #65264; ﻣﺴﺖ ﺍﻟﮑﻞ،ﮐ= 5258; ﻧﻤﻴﺘﻮﺍﻧﺪ ﺧﻴﺮ ﺧﻮﺩﺭﺍ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 169;ﻴﺎﺑﺪ. ﻭ ﻏﺮﻕ ﺩﺭ ﺷﺮﺍﺭﺕ ﺍﺣﻮﺍﻝ ﺗﺎﺯﻩ &= #65191;ﻮﺩ ﻣﻴﺸﻮﺩ، ﮐﻪ ﭘﺸﻴﻤﺎﻧﻰ ﻧﻴﺰ ﺳﻮﺩﻯ ﻧﺪﺍﺭﺩ. ﺁﻧﮕﺎ&= #65257; ﻫﺮﮐﺶ ﻳﻚ (ﺻﻮﺭﺕ ﮐﻠّﻰ ﻣﺒﻬﻢ)ﺍﺯ ﻳﮑﻰ ﺍﺯ(ﺻﻮﺭﺗﻬﺎﻯ ﺟﺰﺋﻰ) ﻗﺒﻠﻰ ﻣﻮﺭﺩ ﭘﺴﻨﺪ ﺧ&= #65262;ﺩ ﺭﺍ،ﺑﻌﻨﻮﺍﻥ ﺍﻟﮕﻮﻯ ﮐﻠّﻰ ﺑﺮﺍﻯ ﺍﺭﺯﻳﺎﺑﻰ ﻭﻣﻘﺎﻳﺴﻪ ﻫﺎﻯ ﺁﻳﻨﺪﻩ ﺑ&= #64401;ﺎﺭﻣﻴﮕﻴﺮﺩ. ﺍﻳﻨﺠﺎ ﺍﺳﺖ ﮐﻪ ﺷﺨﺺﺭﺍ ﺑﺎﻳﺪ ﺍﺯ ﭘﻴﺮﻭﺍﻥ ﮐﺪﺍ&#= 65249; ﻣﮑﺘﺐ ﻭﻣﺬﻫﺐ ﻭ ﺍﻳﺪﺋﻮﻟﻮﺟﻰ ﺩﺍﻧﺴﺖ. ﮐﻪ ﮔﻮﺋﻰ ﺑﺎ ﺍﻣثاﻝ ﺧﻮﺩ،ʃ= 80;ﻮﻥ ﺍﺳﺒﻬﺎﻯ ﻳﻚ ﮔﺎﺭﻯ ﺩﺭﻣﻴﺂﻳﻨﺪ. ﮐ&= #65258; ﮐﺎﺭﺷﺎﻥ ﺑﺎﺗﻌﺼّﺐ ﻭﺍﻓﺘﺨﺎﺭ،ﺑA= 166;ﺭﮐﺸﻰ ﻓﺮﻳﺐ ﮐﺎﺭﺍﻥ &= #65251;ﺬﻫﺒﻰ ﻳﺎ ﻓﻠﺴﻔﻰ ﻳﺎ ﺳﻴﺎﺳﻰ ﻭﺣﺰﺑﻰ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐ= ﻪ ﺣﺘﻰ ﻓﺮﺻﺖ ﻭﺗﻮﺍﻥ ﺧﺮﻭﺝ &= #65165;ﺯ ﻃﻠﺴﻢ ﺑﺮﺩﮔﻰ ﻭﺑﺎﺭﮐﺸﻰ ﺭﺍ ﻧﺪﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻟﺒﺘﻪ ﺗﺠﺮﺑﻪ ﻫﺎﻯ ﻋﻤﻠﻰ ﺩﺭ ﺯﻧﺪﮔﻰ، ﻫﻤﺮﺍﻩ ﺗﺄﻣّﻞ ﻭ ﺗﻔﮑّﺮ ﻣﻨﺼﻔﺎﻧﻪﻭ ﺑﺪﻭﻥ ﺗﻌﺼّﺐ &#= 64400;ﻮﺭ،ﺍﻣﻮﺭ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﺗﺼﺤﻴﺢ ﺍﻓﮑﺎﺭ ﻭ ﻣﺤﺘﻮﻳﺎﺕ ﺣﺎ&#= 65235;ﻈﻪ ﻭ ﺍﻟﮕﻮﻫﺎﻯ ﺗﺼﻮﺭﺍﺗﻰ ﮐﻪ ﻣﻴﺨﻮﺍﻫﻨﺪ ﺭﻳﺸﻪ ﺩﺭ ﻧﺎﺧ&= #65262;ﺩﺁﮔﺎﻩ ﺑﮕﻴﺮﻧﺪ. ﻭﺍﻣ&= #64401;ﺎﻥ ﺗﻐﻴﻴﺮ ﻭﺍﺻﻠﺎﺡ ﺣﺎﻓﻆ ﻫﺴﺖ،ﺍ= 4404;ﺮ ﺍﺯ ﻧﻮ ﺩﻭﭼﺎﺭ ﻓﺮﻳﺐ ﮐﺎﺭﻯ ﻭ ﺧﻄﺎﻯ ﺟﺪﻳﺪﻯ &= #65255;ﺸﻮﻧﺪ. ﻣﮕﺮ ﺩﺭ ﺳﺎﻟﮑﺎﻥ ﮐﻪ ﺑ&= #65166; ﺗﺠﺮﻳﺪ ﺫﻫﻦ،= 5261;(ﺗﺨﻠﻴﻪ) ﻭﺗﺰﮐﻴﻪ ﻭ ﭘﺎﮐﺴﺎﺯﻯ ﺭﻭﺍﻥ ﻧﺎﺧﻮﺩﺁﮔﺎﻩ &#= 65191;ﻮﺩ، ﻣﻰ ﺗﻮﺍﻧﻨﺪ </span><s= pan dir=3DLTR></span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New = Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span>(</span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 175;ﺤﻠﻴﻪ) ﺑﺪﺍﻧﺴﺘﻨﻴﻬ= 5166;ﻯ ﻧﺰﺩﻳﻚ ﮐﻨﻨﺪﻩ ﺑﺤﻘﺎﻳﻖ ﺍﻟﻬی ﺒﺮﺳﻨﺪ &#= 65261;ﻟﻰ ﺩﺭ ﺗﺠﺎرَبّ ﻣﻌﻤﻮﻟﻰ ﺍﻳﻦ &= #65255;ﻮﻉ ﺗﺼﺤﻴﺤﺎﺕ ﺫﻫﻨﻰ ﺍﺯ ﺍﻟﮕﻮﻫﺎﻯ ﺗﺼﻮﺭﻯ ﻣﻴﺴّ= 5198; ﻧﻴﺴﺖ. ﻣﮕﺮ ﺑﺎ= ﻳﮑﺒﺎﺭﻩ ﺯﻳﺮ ﻭ ﺭﻭ ﮐﺮﺩﻥ ﻣﺤﺘﻮﻳ&#= 65166;ﺕ ﺫﻫﻦ ﻭﺭﻭﺍﻥ ﺩﺭ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺑﻮﺩﻩ. ﮐ= ﻪ ﺁﻏﺎﺯﺵ ﺳﺨﺖ ﻭ ﺻﺒﺮ ﺁﻥ ﺳﺨﺖ ﺗﺮ،ﻭﻟﻰ ﻣﻴﻮﻩ ﻭﻧﺘﻴﺠﻪ ﺷﻴﺮ&#= 65267;ﻦ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﮐﻪ ﺍﺣﺴﺎس ﺁﺯﺍﺩﮔﻰ ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﺍﺳﺎﺭﺗﻬﺎﻯ ﻭﺟﻮﺩ ﻋﻘﻠﻰ ﻭ ﻋﻘﻴﺪﺗﻰ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺟﺰ ﺳﭙﺎس ﺧﺪﺍ،ﻭ ﮐﺴﺎﻧﻰ ﮐﻪ ﭼﻨﺎﻥ ﻫﺪﺍﻳﺘﻬﺎﻯ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﺳﺎﻟﻚ ﻧﻤﻮﺩﻩ ﺍﻧﺪ ﻧﺪﺍﺭﻧﺪ. = ﻭﻟﻰ ﺍﻧﺴﺎﻥ ﺧﻴﻠﻰ ﺯﻭﺩ ﺑﺎﻣﻮﺭﻯ &= #65251;ﻴﺮﺳﺪ، ﮐﻪ ﻭﺟﻮﺩ ﻣﺎﺩﻯ ﺑﺴﻴﺎﺭﻯ ﺍﻣﻮﺭ(ﻭﺿﻮﺡ ﺫﻫﻨﻰ)ﻧﺪﺍﺭﻧ&#= 65194;. ﻭﺍﻟﮕﻮﻯ ﺗﺼﻮﺭﺍﺗﻰ ﺑﺮﺍﻯ ﺁﻧﻬﺎ ﻧﺪﺍﺷﺘﻪ ﻭ ﻧﺘﻮﺍﻧﺴﺘﻪﺍ= 5255;ﺪ ﺩﺭ ﺫﻫﻦ ﺑﺴﺎﺯﻧﺪ ﺍﺻﻮﻟﺎ ﺍﻳﻦ ﺍﻣﻮﺭ ﺍﺯ ﻧﻮﻉ ﻣﺎﺩﻳّﺎﺕ ﺯﻧﺪﮔﻰ ﻧﻴﺴﺘﻨﺪ، ﮐﻪ ﺑﺘﻮﺍﻥ ﺍﻟﮕﻮﺋﻰ ﺫﻫﻨﻰ ﻭ ﻧﻤﻮﻧﻪ ﻣثاﻟA= 264; ﺑﺮﺍﻯ ﺁﻥ ﺳﺎﺧ&= #65174;. ﻟﺬﺍ ﺍﻧﺴﺎﻥ ﻧﺎﭼﺎﺭ ﺑﺎ ﮐﻤﻚ ﺗﺨﻴّﻞ ﻭﺧﻮﺩﺳﺎﺯﻯ، ﻧﺘﻴﺠﻪ ﺗﺄثیرﺍﺕ ﻭﻣﺤﮑﻢ ﻋُﻘﺪﻩﻫﺎﻯ ﺭﻭﺍﻧﻰ،ﻭﮐﻤA= 242; ﻓﺮﻳﺒﮑﺎﺭﺍﻥ &#= 65251;ﻨﺤﺮﻑ ﮐﻨﻨﺪﻩ ﺍﻧﺴﺎﻥ ﺩﺭ ﻣﺤﻴﻂ ﺯﻧﺪﮔﻰ&#= 1548;ﻣﻔﺎﻫﻴﻤﻰ ﺫﻫﻨﻰ ﺑﺮﺍﻯ ﺧﻮﺩ ﻣﻴﺴﺎﺯﻧ&#= 65194;،ﻭ ﺍﻣﻮﺭ ﻏﻴﺮ ﻣﺤﺴﻮس ﺭﺍ، ﺑﻨﺤﻮﻯ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﻭﻟﻮ ﻇﺎﻫﺮﺍ ﻭﺍﻗﻌﻰ ﻣﻴﺸﻨ&#= 65166;ﺳﻨﺪ،ﻭﻃﺒﻘ᥽= 8; ﺑﻨﺪﻯ ﻫﺎﻯ ﺑﻌﺪﻯ ﺑﻤﻮﺟﺐ ﺁﻧﻬﺎﻣﻴﻨﻤﺎ= 5267;ﻨﺪ. ﻭﺁﻧﺮﺍ ﻣﻴﺘﻮﺍﻥ ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺳﻠﻴﻘﻪ ﻫﺎ ﻭ ﺗﺠﺮﺑﻴّﺎﺕ ﺷ= 5192;ﺼﻰ ﺩﺍﻧﺴﺖ. ﮐﻪ ﮔﺎﻫﻰ ﭘﻴﺮﻭﺍﻥ ﻭ ﻃﺮﻓﺪﺍﺭﺍﻧﻰ &#= 64344;ﻴﺪﺍ ﻣﻴﮑﻨﻨﺪ. ﮐﻪ ﺍﻟﺒﺘﻪ ﻣﺨﺎﻟﻔﻴﻦ ﺯﻳ&#= 65166;ﺩﻯ ﻫﻢ ﺩﺍﺭﻧﺪ. ﻭﻟ= ﻰ ﺩﺭﻫﺮ ﺣﺎﻝ ﺁﺯﺍﺩﻯ ﺍﻧﺪﻳﺸﻪ ﻭﻋﻘﻴﺪﻩ،ﺍﮔA= 198; ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ ﺑﻮﺩﻩ ﺍﺳﺖ، ﺑﻄﻮﺭ ﻃﺒﻴﻌﻰ ﺍﻳﻦ ﺧﻮﺩ ﺳﺎﺯﻯ ﻫﺎﻯ ﺗﺨ&= #65268;ّﻠﻰ ﻏﻴﺮ ﻭﺍﻗﻌﻰ ﻭ ﻏﻴﺮ ﺣﻘﻴﻘﻰ ﺑﺴﻴﺎﺭ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﻭ ﺍﺧﺘﻠﺎﻓﺎﺕ ﺷﺨﺼﻰ ﺍﻓﺮﺍﺩ&#= 1548; ﻭﺣﺘﻰ ﺍﺧﺘﻠﺎﻓﺎﺕ ﮔ&#= 65198;ﻭﻫﻰ ﻭﻣﮑﺘﺒﻰ ﻭﻣﺬﻫﺒﻰ ﺑﻴﺸﺘﺮ ﻣﻴﺸﻮﺩ. ﮐﻪ ﻣﻨﺠﺮ ﺑﮑﺸﺘﺎ&#= 65197; ﻭ ﺗﺼﻔﻴﻪ ﻳﮑﺪ&= #65267;ﮕﺮ ﺑﻨﺎﻡ ﺩﻣﮑﺮﺍﺳﻰ ﻣﻴﺸﻮﺩ. ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﮐﻪ ﺧﺪﺍﻭﻧﺪ ﮔ&= #65236;ﺘﻪ ﺍﺳﺖ،ﺍﮔﺮ ﺍﻧﺴﺎﻧﻬﺎ ﺭﺍ ﺑﺠﺎﻥ ﻫﻢ ﻧﻴﻨﺪﺍﺯﻡ، ﺟﻬﺎﻥ ﻓﺎﺳﺪ ﻣ&= #65268;ﮕﺮﺩﺩ. ﮐﻪ ﺍﺯ ﻫﺮ ﻃﺮﻑ ﮐﻪ ﮐﺸﺘﻪ ﺷﻮﺩ&= #1548; ﺑﺴﻮﺩ (ﺍﺳﻠﺎﻡ ﺗﺴﻠﻴﻤﻰ)ﺳﺎﻟ&#= 64401;ﺎﻥ ﻣﻴﺒﺎﺷﺪ. ﺗﺎ ﺍﺯ ﻣﺰﺍﺣﻤﻴﻦ ﺷﺮﻗﻰ ﺩﻳﻨﻰ،= 5261; ﻏﺮﺑﻰ ﻣﺎﺩﻩ ﮔﺮﺍ ﺩﺭ ﺃﻣﺎﻥ ﺧﻮﺍﻫﻨﺪ ﺑﻮﺩ. = ﻟﺬﺍ ﺗﻤﺎﻣﻰ ﻣﻔﺎﻫﻴﻢ ﻓﻠﺴﻔﻰ ﻭﻣﻨﻄﻘﻰ ﻭ ﺩﻳﻨﻰ ﻭ ﺍﺩﺑﻰ ﻭ ﻫﻨﺮﻯ ﻭ ﺍﺟﺘﻤﺎﻋﻰ ﺩﻳﮕﺮ، ﮐﻠّﺎ ﺍﻣﻮﺭﻯ ﻣﺎﺩﻯ ﺟﺪﺍ ﺍﺯ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻣﻴﻴﺎﺑ&#= 65256;ﺪ. ﮐﻪ ﺍﮔﺮ ﻣﻔﻴﺪ ﺯﻧﺪﮔﻰ ﺑﺸﺮﻯ &= #64400;ﻨﻮﻧﻰ ﺑﺎﺷﺪ، ﺳﻮﺩﻯ ﺑﺮﺍﻯ ﻧﺠﺎﺕ ﺭﻭﺡ ﭘس ﺍﺯ ﻣﺮﮒ ﺍﺯﮐﺎﺭﻣﺎﻫﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻭ ﻟﺬﺍ ﻣﻬﻢ ﺍﻳﻥ ﺪﺭ ﻣﺴﺄﻟﻪ (ﻣﻌﺎﺩ) ﺍﺳﺖ. ﮐ᥽= 8; ﺑﻘﻮﻝ ﺍﻧﺒﻴﺎ ﻭ ﻋﺮﻓﺎ، ﻣﻴﺘﻮﺍﻧﺪ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪﻩ ﭼﻮﻥ ﻫﺪﻓﻰ ﺩﻭﺭ ﺩﺳﺖ ﺑﻮﺩﻩ ﺑﺎﺷﺪ. ﮐﻪ ﻫﺮﮔﻮﻧﻪ ﺍﺭﺯﻳﺎﺑﻰ ﻣﺎ ﺑﺮﺣﺴﺐ ﺳﻮﺩ ﻧﺠﺎﺕ ﻣﺎ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ،ﭼ= 5258; ﺭﺳﺪ ﺍﺯﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﺗﻮﻟﺪﺍﺕ ﻣﺠﺪ&#= 65193; ﺑﻮﺩﻩﺑﺎﺷﺪ. ﮐ&= #65258; ﮐﺴﻰ ﺍﺭﺍﺩﻩﺍﻯ ﺑﺮﺍﻯ ﺍﻳﻦ ﺗﻮﻟﺪﺍﺕ ﻧﺪﺍﺭﺩ. ﻭﺍﻳﻨ&= #65184;ﺎ ﮐﺴﺎﻧﻴﮑﻪ ﺃﻧﺪﮐﻰ ﺍﺣﺴﺎس ﺍﻫﻤﻴّﺖ ﻣﻮﺿ= 5262;ﻉ ﺩﺭ ﺑﺎﺭﻩ ﻧﻘﺶ ﺍﻳﻦ ﺗﺨﻴّﻠﺎﺕ ﺭﺍ ﺩﺍﻧﺴﺘﻪﺍﻧﺪ= 548; ﻋﺎﻣﻞ ﺍﺻﻠﻰ ﺭﺍ ﺩﺭ(ﺭﻭﺡ)ﻳﺎ ﺭﻳﺢ ﻭ ﺑﺎﺩ ﮐﻪ ﺩﺭ ﺯﺑﺎﻥ ﻋﺮﺑﻰ ﮔﻔﺘﻨﺪ ﮐﻪ ﺑﺰﺑﺎﻥ ﺩﻳﮕﺮﻯ ﻣﺪﺑّﺮﺍﻥ ﺍﻟ= 5260;ﻰ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻧﻴﺎﻣﺪﻩ، ﺑﺮﺍﻯ ﺁﻣﺪﻥ ﺧ&= #65262;ﺩ ﺑﺠﻬﺎﻥ ﻣﻘﺪﻣﺎﺕ ﻟﺎﺯﻡ ﻗﺒﻠﻰ ﺭﺍ ﺩﺭ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﻋﻘﻠﻰ ﺍﻧﺴﺎﻧﻬﺎﻯ ﻣﻮﺟﻮﺩ ﺩﺭ ﺟﻬ&= #65166;ﻥ ﻣﻴﺪﺍﻧﻨﺪ ﮐﻪ ﺑﺎﺯ ﻣﻴﺘﻮﺍﻥ ﮔﻔﺖ ﺍﻳﻦ ﺍﺭﻭ&= #65165;ﺡ ﻣﺪﺑّﺮﺭﺍ ﺩﺍﺭﻧﺪ. ﭘﺪﺭﺍ&= #65253; ﺁﻳﻨﺪﻩ ﺧﻮﺩﺭﺍ ﻳﺎﺭﻯﻤﻴﺪﻫﻨ= 5194;،ﺗﺎ ﺧﻮﺩﺷﺎﻥﺒﺘﻮ= 5165;ﻧﻨﺪ ﺩﺭ ﻣﻘﺎﻣﺎﺕ ﻧﻮﻋﻰﺑﻬﺘﺮ ﺑ&#= 65184;ﻬﺎﻥ ﻣﺘﻮﻟﺪ ﺷﻮﻧﺪ. = ﻭﺑﻘﻮﻝ ﻗﺮﺁﻥ،ﻣﻌﻠﻮA= 249; ﻧﻴﺴﺖ ﮐﻰ ﭘﺪﺭ ﺍﺳﺖ ﻭ ﮐﻰ ﻓﺮﺯﻧﺪ. ﮐﻪ ﻧﺴﻠﻬﺎﻯ ﻣﺘﻮﺍﻟﻰ ﻓﺮﺯﻧﺪﺍﻥ، ﭘﺪﺭﺍﻧﻰ ﻫﺴﺘ&#= 65256;ﺪ ﮐﻪ ﺑﺼﻮﺭﺕ ﻓﺮ&= #65199;ﻧﺪﺍﻥ ﺁﻧﻬﺎ ﺩﺭ ﺟﻬﺎﻥ ﭘﻴﺪﺍ ﺧﻮﺍﻫﻨﺪ ﺷﺪ. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65193;ﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﻧﻴﺰ،ﺣﺮﮐﺖ ﺩﺍﺧﻠﻰ ﻭ ﺧﺎﺭﺟﻰ ﺩﺭ ﺍﺷﻴاء،ﻣﺘﻮ᥶= 3;ّﻪ ﺍﻣﻮﺭﻯ ﭼﻮﻥ ﻧﻴﺮﻭﻯ ﺣﺮﮐﺖ ﻭﻣﺤﺮﮐﻬﺎ ﻣﺨ&#= 65176;ﻠﻒ ﺧﺎﺭﺟﻰ ﻭ ﺍﻧﮕﻴﺰﻩﻫﺎﻯ ﺩﺍﺧﻠﻰ ﺍﻧﺴﺎﻥﻤﻴﺸﻮ= 5267;ﻢ. ﺍﻧﺴﺎﻥ ﺑﺪﺍﺋﻰ ﻭﻣﺘﻮﺳﻂ،ﺩﺭ ﻫﻤﻴﻦ ﻣﺮﺯ ﺍﺯ ﻣﺤﺮﮐﻬﺎ ﻭ ﺍﻣﻮﺭ ﺫﻫﻨﻰ ﻣﺘﻮﻗّﻒ ﻣﻴﻤﺎﻧﻨﺪ. ﻭ ﺑﻌﺪﺍ ﺧﻮﺍﻫﻴ&#= 65250; ﺩﻳﺪ،ﮐﻪ ﻣﺴﺘﻌﺪﺍﻥ ﻋﻘﻠﻰ ﺑﻴﺸﺘﺮ&#= 1548; ﻧﻪ ﻣﻌﺮﻓﺘﻬﺎ&#= 65263; ﺫﻫﻨﻰ ﻭﻧﻪ ﻣﺎﺩﻯ ﺧﺎﺭﺟﻰ ﻗﻨﺎﻋﺖ ﻧﻤﻴﮑ&#= 65256;ﺪ. ﮐﻪ ﺩﻧﺒﺎﻝ ﻣﻌﺮﻓﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﺎﺗ= 5198; ﻭﻏﻴﺒﻰ ﻣﻴﺮﻭﻧﺪ. ﻭﺍﻟ&= #65170;ﺘﻪ ﺑﺴﺨﺘی ﻤﻴﭙﺬﻳﺮﻧﺪ،A= 261; ﺑﮑﻨﺪﻯ ﭘﻴﺶ ﻣﻴﺮﻭﻧﺪ ﻭﺑﻨﺪﺭﺕ ﺑﻨﺘﻴﺠﻪ ﻣﻴﺮﺳﺪ. ﻣﺤﺮﮐ&= #65260;ﺎﻯ ﺧﺎﺹ ﻳﺎ ﻧﻴﺮﻭﻫﺎﻯ ﻣﺤﺮﻙ ﺩﺍﺧﻠﻰ&#= 1548;ﻳﺎ ﺍﻧﮕﻴﺰﻩﻫﺎ ﻭ ﮐﺸﺶ ﻭﻏﺮﺍﻳﺰ&#= 1548;ﻭ ﻣﺤﺮﻙ ﻧﺎﺳﻮﺗ&#= 65264; ﻧﻴﺰ ﺩﺭ ﻭﺟﻮﺩ ﺧﻮﺩ ﻭ ﺩﻳﮕﺮﺍ&= #65253; ﻣﻴﻴﺎﺑﻨﺪ ﮐﻪ ﻧﻪ ﺩﺍﺧﻠﻰ ﺍﺳﺖ ﻭﻧﻪ ﺧﺎﺭ&= #65183;ﻰ. ﺑﻠﮑﻪ ﺩﺭ ﺗﺪﺑﻴﺮ ﺧﺪﺍ ﻭﻣﺮﺍﺗﺐ ﻣﺪﺑّﺮ ﺍﻟﻬﻰ ﻣﻴﺒﺎﺷﺪ. ﻭﺟﻮ&= #65193; ﺍﻳﻦ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻋﻘﻞ ﺟﺰﺋﻰ ﻭﻣﺎﺩﻯ ﺍﻧﺴﺎﻥ،ﻣﺸﮑA= 246; ﺍﺳﺖ ﮐﻪ ﺑﺎ ﺁﻥ ﺭﻭﺑﺮﻭ ﺷﺪ، ﻭ ﺑﺴﺨﺘﻰ ﺍﺯ ﻣﺮﺯﻫﺎﻯ ﻣﺘﻮ&#= 65165;ﻟﻰ ﻭﻣﺘﻌﺪﺩ ﺁﻥ ﮔﺬﺷﺖ. ﻭ ﺍﮐثرﺍ ﺩﺭ ﻫﻤﺎﻥ ﮔﻴﺮ ﻭ ﺩﺍﺭﻫﺎ ﺟﺎ ﻣﻴ&= #65252;ﺎﻧﻨﺪ ﻧﻤﻴﺘﻮﺍﻧﻨﺪ ﻣﻨﮑﺮ ﺁﻥ ﺷﻮﻧﺪ،ﻭﻧﻪ ﻣﻴﺘﻮﺍﻧﻨﺪ ﻗ&#= 65166;ﻃﻌﺎﻧﻪ ﺑﺎﻭﺭ ﮐﻨﻨﺪ. ﺧ= ﻠﺎﺻﻪ ﺍﻳﻨﮑﻪ ﺃﻧﺪﻳﺸﻪﻫﺎﻯ ﺍﻧﺴﺎﻥ،ﺑﻤﻔA= 166;ﻫﻴﻤﻰ ﭼﻮﻥ ﺭﻭﺡ ﻭﺗﻦ ﻭ ﻣﺮﮒ ﻭﺯﻧﺪﮔﻰ،ﻭ ﺍﻣﻮﺭ ﺧﻴﺮ ﻭﺷﺮ ﻭ ﺩﺭﺳﺖ ﻭ ﻏﻠﻂ ﻣﻴﺮﺳﺪ. ﮐ= ﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺩﺭ ﻫﺮ ﻣﺮﺣﻠﻪ ﭘﻴﺸﺮﻓﺖ ﺃﻧﺪﻳﺸﻪ ﺩﺭﮔ&#= 65268;ﺮ ﻣﻴﮑﻨﺪ. ﺗﺎ ﻓﺮﺿﺎ ﺍﺯ ﻣﺮﺣ&= #65248;ﻪ ﺗﻔﮑّﺮﺍﺕ ﻓﻠﺴﻔﻰ ﻭ ﻋﻠﻤﻰ ﻭ ﺭﻳﺎﺿﻰ، ﺑﺘﻮ= 5165;ﻧﻨﺪ ﺑﻤﺮﺣﻠﻪ ﺗﻔﮑّﺮ ﻋﺮﻓﺎﻧﻰ ﺑﺮﺳﻨﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>(&= #65261;ﺳﺎﺋﻞ ﺷﻨﺎﺧﺖ)ﭼﻮﻥ ﺍﻟﻔﺎﻅ ﻭ ﮐﻠﻤﺎﺕ ﻭ ﺍﺳﺎ&= #65251;ﻰ ﻭ ﺣﺮﻭﻑ، ﻭ ﺁﻣﻮﺯﺵ ﻭ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺻﻮﻝ ﻭ ﺗﺠﺮﺑﻪ ﻭﻗﻮﺍﻧﻴﻦ ﻭﻗﻮﺍﻋﺪ ﺁﻥ ﭘﻴﺶ ﻣﻴﺂﻳﺪ. ﮐ= ﻪﺑﺮﺍﻯ ﺍﺩﺍﻣﻪ ﭘﻴﺸﺮﻓﺖ ﺑﻌﺪﻯ ﺿﺮﻭﺭﻯ اﺳﺖ. ﻭ ﺍﻟّﺎ ﺩ&= #65197;ﺟﺎ ﺯﺩﻥ ﻳﺎ ﻗﻬﻘﺮ&= #65165;ﻯ ﻣﺠﺪﺩ ﺑﺪﻧﺒﺎﻝ ﺩﺍﺭﺩ. ﺑﺮﺧﻰ ﻓ= ﮑﺮ ﻣﻴﮑﻨﻨﺪ ﮐﻪ ﺍ&= #65255;ﺴﺎﻥ ﭼﻴﺰﻯ ﺭﺍ ﻣﻰ ﺑﻴﻨﺪ ﻳﺎ ﺻﺪﺍﺋﻰ ﺭﺍ ﻣﻴﺸﻮﻧﺪ،ﻭ ﺁﻥ ﺻﺪﺍ ﺭﺍ ﻣﻌﻨﻰ ﺷﺨﺼﻰ ﻣﻴﺪﻫﺪ. ﺍﮐثر ﺍﻟﻔﺎﻅ ﺑﺪﺍﺋﻰ ﺍﻳﻦ ﭼﻨﻴﻦ ﭘﻴﺪﺍﺷ&#= 65194;ﻩﺍﻧﺪ. ﻣﺎﻧﻨﺪ ﻧﺎﻡ ﮔﺎﻭ،ﮐﻪ ﺷﺒﻴﻪ ﺻﺪﺍﻯ ﮔﺎﻭ ﺍﺳﺖ. ﻭﺑﺮ= ﺧﻰ ﺗﺼﻮﺭ ﻣﻴﮑﻨﻨ&#= 65194;،ﮐﻪ ﺍﻧﺴﺎﻥ ﻭﻗﺘﻰ ﭼﻴﺰ ﻧﺎ ﺁﺷﻨﺎﺋﻰ ﺩﻳﺪ&#= 1548;ﺍﺳﻤﻰ ﺑﺮﺍﻯ ﺁﻥ ﺍﺧﺘﺮﺍﻉ ﻣﻴﮑﻨﺪ. ﻭ ﭘس ﺍﺯ ﮐﺎﺭﺑﺮﺩ ﻣﮑﺮﺭ،ﺑﺘﺪﺭA= 267;ﺞ ﺩﺭﺟﺎﻣﻌﻪ ﻧﻴ&#= 65200; ﺟﺎ ﻣﻰ ﺍﻓﺘﺪ. ﺑ= ;ﺨﺼﻮﺹﺩﺭ ﻃﺒﻘﻪ ﻋﺎﻗﻞ ﺗﺮ ﻭﻣؤثّر ﺗʋ= 98; ﻗﻮﻡ ﮐﻪ ﮔﻮﺋﻰ ﺗﺼﻮﻳﺐ ﻣﻴﮑﻨﻨﺪ ﻳﺎ ﻃﺮﺩ ﻣﻴﻨﻤﺎﻳ&#= 65256;ﺪ. ﻭ ﻟﺬﺍ ﮔﻔﺘﻪﺍﻧﺪ ﻧﺎ&#= 65251;ﻬﺎ،ﺍﺯ ﺁﻭﺍﺯﻫﺎ ﻭ ﺁﻭﺍﻫﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭﻗﺘ&= #65264; ﻣﺴﺄﻟﻪ ﻭﺟﻮﺩ ﻣﻔﺎﻫﻴﻢ ﺣﺴّﻰ ﻭ ﻣﻔﺎﻫﻴﻢ ﺫﻫﻨ&#= 65264; ﭘﻴﺶ ﻣﻴﺂﻳﻨﺪ&#= 1548;ﺩﻭﮔﺎﻧﮕﻰ ﻧﻮﻉ ﻓﮑﺮ ﺩﺭ ﺍﻧﺴﺎﻧﻬﺎ ﭘﻴﺪﺍ ﻣﻴﺸﻮﺩ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ ﻭ ﺍﻳﺪﺁﻟﻴﺰﻡ ﺫﻫﻨﻰ. ﺩﺭ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ&#= 65153;ﻧﭽﻪ ﺭﺍ ﮐﻪ ﺣس ﻣﻴﮑ&= #65256;ﻨﺪ ﺍﺳﺎس ﻗﺮﺍﺭ ﻣﻴﺪﻫﻨﺪ. ﻭﻟﻰ ﺩﺭ ﺍﻳﺪﺍﻟﻴﺴﺖ ﻫﺎ ﻓﮑﺮ ﻭﺫﻫﻦ ﺭﺍ ﺣﺎﮐﻢ ﺑﺮﻣ&= #65166;ﺩﻩ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﺍﺷﮑﺎﻝ ﻣﺎﺩﻩ ﻣﻴﺪﺍﻧﻨﺪ. ﻏﺎ&= #65235;ﻞ ﺍﺯ ﺍﻳﻨﮑﻪ ﻋﺮﻓﺎ(ﺍﻳﺪﺁﻟ&#= 65268;ﺴﺘﻬﺎﻯ ﺷﻬﻮﺩﻯ )ﺗﺤﺖ ﺗﺮﺑﻴﺖ ﻧﻴﺮﻭﻯ ﻣﺪﺑّﺮﺍﻥ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ &= #65191;ﻮﺩ ﻫﺴﺘﻨﺪ،ﮐﻪ ﺑﺮﺫﻫﻦ ﻭ ﺟﺴﻢ ﻭﻣﺎﺩﻩ ﺣﺎﮐﻢ ﻣﻴﺪﺍﻧﻨﺪ. ﻳﻌ&= #65256;ﻰ ﺍﻳﻦ ﺫﻫﻦ ﻫﻢ ﻧﻴﺴﺖ،ﮐﻪ ﺗﻦ ﻭﻓﮑﺮ ﺍﻧﺴﺎﻥ &= #65197;ﺍ ﺑﺤﺮﮐﺖ ﺩﺭﻣﻴﺂﻭﺭﺩ. ﺑ&= #65248;ﮑﻪ ﺭﻭﺡ ﻭ ﻣﻘﺎﻡ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺭﻭﺣﻰ ﻓﺮﺩ ﺍﺳﺖ،ﮐﻪ ﺣﻘﻴﻘﺖ ﺫﺍﺗﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﮐ= ﻪ ﺣﺎﮐﻢ ﺑﺮ ﺍﻣﻴﺎﻝ ﻭ ﺍﻓﮑﺎﺭ ﻭ ﺍﻋﻤﺎﻝ ﺗﻦ ﻣﺎﺩﻯ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﺍﻟﺒ&= #65176;ﻪ ﺣﻴﻮﺍﻥ ﺑﻤﻔﻬﻮﻡ ﺍﻧﺴﺎﻧﻰ،ﺫﻫA= 254; ﻧﺪﺍﺭﺩ ﻭﺩﺭ ﻏﺮﺍﻳﺰ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﻓﮑﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭﻟﻰ ﮊﻧﺘﻴﻚ ﺭﻭﺣی &#= 1575;ﻧﺴﺎﻥ ﻫﻤﭽﻨﺎﻥ ﻗﺪﺭﺕ ﺍﺭﺍﺩﻩ ﺣﻴﻮﺍﻧﻰ ﺭﺍ ﺩ&= #65165;ﺭﺩ،ﮐﻪ ﺳﻨﮓ ﻭﺟﻤﺎﺩ،= 5195;ﻫﻨﻰ ﻧﺪﺍﺭﺩ. ﮔﺮﭼﻪ = ﺭﻭﺡ ﺩﺭﺫﺭﺍﺕ ﺁﻥ ﻫﺴﺖ. ﻭ ﺣﺮﮐﺖ ﻭ ﺗﻐﻴﻴﺮﺍﺕ ﺁﻧﻬﺎ ثاﺑﺖ ﺑﻨﻈﺮ ﻣﻴﺮﺳﺪ. = ﻭﻟﻰ ﺑﺎﺯ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻭ ﮊﻧﺘﻴﻚ ﺃﺗﻤﻰ&#= 1548;ﺭﺍﻩ ﺗﮑﺎﻣﻞ ﺃﺯﻟﻰ &= #65155;ﺑﺪﻯ ﺧﻮﺩﺭﺍ ﻃﻰ ﻣﻴﮑﻨﻨﺪ. ﺯﻳﺮ&= #65165; ﺩﺭ ﻫﺴﺘﻰ ﻣﻮﺟﻮﺩﻯ ﻧﻴﺴﺖ ﮐﻪ ثاﺑﺖ ﻭ ﻏﻴﺮ ﻣ&#= 65176;ﻐﻴّﺮ ﺑﺎﺷﺪ. ﻭ ﺍﮔﺮ ﻫﻢ ﺑﺎﺷﺪ،ﻫﻤ= 5166;ﻥ ﺧﺪﺍﻯ ﻣﻄﻠﻖ ﻣﺪﺑّﺮ ﻫﺴﺘﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﻧﺨﻮﺍﻫﻴﻢ ﻣﻨﮑﺮ ﭼﻨﻴﻦ ﺻ&= #65166;ﺩﺭ ﮐﻨﻨﺪﻩ ﺍﻭﻟی= 617;ه ﻫﺴﺘﻰ ﺑﺎﺷﻴﻢ. = <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65175;ﺎ ﺍﻳﻨﺠﺎ ﺳﻪ ﮔﻮﻧﻪ ﺍﻧﺴﺎﻥ(ﻣﺎﺩﻯ ﮔﺮﺍ ﻭ ﺫﻫﻨﻰ ﮔ= ﺮﺍ ﻭ ﺭﻭﺣﻰ ﮔﺮﺍ)ﭘﻴﺪﺍ ﻣﻴﺸﻮﻧﺪ. ﻭ ﺍﺻﺎﻟﺖ ﻫﺮﻳﻚ&#= 1548;ﻣﻨﺎﺳﺐ ﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﻭﻧﻮﻋﻰ ﻫﺮﻓﺮﺩ،ﺩﺭ ﻋﻘﻞ ﻭﻣﻘﺎﻡ ﺗﮑﺎﻣﻠﻰ ﮊﻧﺘ&#= 65268;ﻚ ﺭﻭﺣﻰ ﺍﻭ ﻣﻴﺒﺎﺷﺪ. ﻋﻘﻞ ﺍﻃﻔﺎﻝ ﻭﮐﺴﺎﻧﻰ ﮐﻪ ﺩﺭ ﺍﻣﻮﺭ ﻣﺎﺩﻯ ﺗﻮﻗّﻒ ﺩﺭ ﺗﻤﺮﮐﺰ ﻭ ﻋ= ﺸﻖ ﻭﺭﺯﻯ ﻭ ﮐﺸﺶ ﺩﺍﺭﻧﺪ،ﻣﺎﺩA= 257; ﮔﺮﺍ ﻫﺴﺘﻨﺪ. ﻭ ﺩﻧﻴﺎ ﻃﻠﺐ ﻋﺎﺷﻖ ﻫﻤﻴﻦ ﻣﻘﺎﻡ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ،ﮐ= 5258; ﺩﺭ ﻫﺮ ﻓﺼﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﮐﻪ ﻫﺴﺖ. ﻋﺎﺷﻖ ﺍﻣ= ﻮﺭ ﻓﻴﺰﻳﮑﻰ ﻭ ﻋﻠﻮﻡ ﻓﻴﺰﻳﮑ&#= 65264;،ﺗﺎ ﺯﻧﺪﮔﻰ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﺭﺍ ﭘﺮ ﺭﻓﺎﻩ ﻭﻟﺬﺕ ﻧﻤﺎﻳﻨﺪ. ﻭﻟﻰ ﺑﺮﺍﻯ ﻓﺮﺩﺍﻯ ﭘس ﺍﺯ ﻣﺮﮒ ﻓﮑﺮﻯ ﻧﻤﻴﮑﻨﻨﺪ. ﮐﻪ ﺑﺎﻳﺪ ﺗﻌﺎﻟﻰ ﻧﻮﻉ ﺩﺭ ﺗﻮﻟﺪ = ﺑﻌﺪﻯ ﺑﻴﺎﺑﻨﺪ. ﻭﻳﺎ ﺩﻭﭼﺎﺭ ﮐﺎﺭﻣﺎﻫﺎﻯ ﻧﺴﺦ ﻭﻣﺴﺦ ﺣﻘﻴﺮﺗﺮ ﮔﺮﺩ&#= 65255;ﺪ. ﮐﻪ ﺻﺪﻫﺎ</span><span dir=3DLTR></s= pan><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﺎ ﺯﻧﺪﮔ&= #65264; ﻫﺎﻯ ﻧﻮﻋﻰ ﺣﻘﻴﺮﺗﺮ،ﺑﺎA= 199; ﺑﻨﻮﻉ ﺑﺸﺮﻯ ﺍﻣﺮﻭﺯ ﺧﻮﺩ ﻣﻴﺮﺳﻨﺪ، ﮐﻪ ﻓﮑﺮ ﻓﺮﺩﺍﻯ ﺑﻬﺘﺮ،ﻭﻧﺠﺎA= 173; ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺧﻮﺩ ﺑﻴﺎﺑﻨﺪ. = ﺍﻣﺎ ﺍﻧﺴﺎﻥ ﺫﻫﻨﻰ ﮔﺮﺍ ﻭ ﻓﻠﺴﻔﻰ&= #1548;ﻭﻳﺎ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬ&= #65259;ﺒﻰ،ﮐﻪ ﻫﺮ ﺩﻭ ﺩﺭ ﻃﻠﺴ= ﻢ ﻫﺎﻯ ﺍﻳﺪﺋﻮﻟﻮﺟﻴ= 4401;ﻰ ﺧﻮﺩ ﺍﺳﻴﺮ ﻫﺴﺘﻨﺪ، ﮐﻪ ﺑﺘﺨﻴّﻞ ﺧﻮﺩ ﺑﻴﺸﺘﺮ ﺍﻋﺘﻤﺎﺩ ﺩﺍﺭ&#= 65255;ﺪ. ﻭﺗﺨﻴﻠّﺎﺕ ﻭ ﺍﻭﻫﺎﻡ ﺧﻮﺩﺭﺍ، ﻭﺍﻗﻌﻰ ﺗﺮ ﺍﺯ ﻣﺎﺩﻳّﺎﺕ ﻣﻴﺪﺍﻧﻨﺪ. ﺩﺭ ﺣﺎﻟﻴﮑﻪ ﺫﻫﻨ&#= 65268;ّﺎﺕ ﺁﻧﺎﻥ ﻭﻫﻤﻰ ﺍﺳﺖ،ﻭﻟﻴﻤﺎA= 193;ﻳّﺎﺕ ﻭﺍﻗﻌﻴّﺖ ﺩﺍﺭﻧﺪ، ﮔﺮﭼﻪ ﺣﻘﻴﻘﺖ ﻫﺎﻯ ﺑﻌﺪﻯ ﺧﻮﺩﺭﺍ ﻧﺪﺍﺭﻧﺪ. ﻭ ﻟﺬﺍ ﺍﻳﻨﺎﻥ ﻟ&= #65196;ﺗﻬﺎﺋﻰ ﺭﺍ ﮐﻪ ﻣﻴﺒﺮﻧﺪ، ﺧﺎ= 5209; ﺧﻮﺩﺷﺎﻥ ﻭ ﺳﺎﺧﺘﻪ ﻭﻣﻄﻠﻮﺏ ﺁﻧﺎﻥ ﺍﺳﺖ،ﮔ= 5198;ﭼﻪ ﺩﻳﮕﺮﺍﻥ ﻧﭙﺴﻨﺪﻧﺪ. ﺍﻣ&= #65166; ﺗﺠﺮﺑﻪ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﮐﻪ ﻣﺎﺩﻩ ﮔﺮﺍ ﺑﻤﺮﻭﺭ ﺑﺘﻮﺣّﺶ ﺣﻴﻮﺍﻧﻰ ﻏﻴﺮ ﺍﻧﺴﺎﻧﻰ ﭘﻴﺶ &= #65251;ﻴﺮﻭﺩ. ﻇﻠﻢ ﻭ ﺳﺘﻢ ﺯﻳﺎﺩ ﻣﻴﮑﻨﻨ&#= 65194;. ﻭ ﻫﻤﻪ ﻭﺍﻗﻌﻴّﺎﺕ ﺭﺍ ﭼﻪ ﺭﺳﺪ ﺑﺤ= ﻘﺎﻳﻖ، ﻧﺎﺩﻳﺪﻩ ﻭﺯﻳﺮ ﭘﺎﻯ ﺧﻮﺩ ﻟﮕﺪ ﻣﺎﻝ ﺟﺎﻫﻠﺎﻧﻪ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﻭ&= #65187;تی اﺯ ﺭﻭﻯ ﺍﺟﺴﺎﺩ ﺩﻳﮕﺮﺍﻥ ﻣﻴﺨﻮﺍﻫﺪ ﺑﺎﻟﺎﺑﺮﻭﻧﺪ. &= #65169;ﻤﻮﺟﺐ ﻧﻈﺮﻳّﺎﺕ ﻋﺮﻓﺎﻧﻰ ﻭ ﺍﻟﻬﻰ،ﺍﻳﻨﺎA= 253; ﭘس ﺍﺯ ﻣﺮﮒ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﻤﺴخه= 5;ﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺠﺪﺩ، ﺑﺮﺣﺴﺐ ﺻﻔﺎﺗﻰ ﮐﻪ ﺗﺎ ﺁﺧﺮ ﻋﻤﺮ ﺑﺎ ﺧﻮﺩ ﺩﺍﺭﻧﺪ، ﮔﺮﻓﺘﺎﺭ ﮐﺎﺭﻣﺎﻫﺎ ﻣﻴﺸﻮﻧﺪ. ﺫﻫﻨ&= #65264; ﮔﺮﺍﻳﺎﻥ ﻳﺎ ﺍ&= #65267;ﺪﺁﻟﻴﺴﺘﻬﺎA= 263; ﺫﻫﻨﻰ،ﮐﻪ ﭘﻴﺸﺮﻓﺘﻪ ﺗﺮﻳﻦ ﺁﻧﻬﺎ،= 5235;ﻠﺎﺳﻔﻪ ﻭ ﺃﻫﻞ ﮐﻠﺎﻡ ﻣﺬﻫﺒﻰ ﻭ ﻣﻨﻄﻘﻰ ﻫﺴﺘﻨﺪ،ﺩﻭﭼA= 166;ﺭ ﺣﻴﺮﺕ ﻭﺳﺮﺩﺭ ﮔُﻤﻰ ﻭ ﺭﻧﺠﻬﺎﻯ ﺩﺭﺩﻧﺎﻙ ﺣﻴﺮ&#= 65173; ﻭ ﺗﺮس ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺑﻌﺪﻯ ﺩﺭ ﺍﻭﺍﺧﺮ ﻋﻤﺮ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 191;ﻮﺩ ﺩﻭﭼﺎﺭ ﻣﻴﺸﻮﻧﺪ. ﻭﺩﺭ ﻣﻴﻴﺎﺑﻨﺪ، ﮐﻪ ﭼﻴﺰﻯ ﻫﻢ ﺣﺎﺻﻞ ﻋﻤﺮ ﺩﺭ ﺩﺳﺖ ﻧﺪﺍﺭﻧﺪ. = ﺍﻳﻨﺎﻥ ﭘس ﺍﺯ ﻣﺮﮒ، ﭼﻮﻥ ﻋﻠﻤﺎ ﻭ ﺍ= ﻧﺴﺎﻧﻬﺎﻯ ﺑﻰ ﺁﺯﺍﺭ ﺩﻳﮕﺮﺍﻥ، ﻣﺴﺨﻬﺎﻯ ﺣﻴﻮﺍﻧﻰ ﻣﺎﺩﻩ ﮔﺮﺍﻳﺎﻥ ﺭﺍ ﺩﻳﮕﺮ ﺭﺍ ﻧﺪﺍ&= #65197;ﻧﺪ،ﺩﺭ ﻧﺴﺦ ﻣﺠﺪﺩ ﺑﺸ&= #65198;ﻯ ﺑﺠﻬﺎﻥ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﺗﺎ ﺷﺎﻳﺪ ﺍﻳﻦ = ﺑﺎﺭ ﺩﺭﺟﺎ ﻧﺰﻧﻨﺪ. = ﻭﻫﺮ ﺗﻮﻟﺪ ﺩﺭ ﻳﻚ ﻓ= ﺼﻞ ﻧﻮﻋﻰ،ﺍﺯ ﻟﺤﺎﻅ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ ﻓﺎﺻﻠﻪ ﻋﻘﻠﻰ ﺑﻴﻦ ﺩﻭ ﻓﺼﻞ ﻧﻮﻋﻰ ﺯﻳﺎﺩ ﺍﺳﺖ. ﺗﺎ ﻣﮕﺮ ﺑﺎ ﺳﻠﻮﻙ ﺍﻟﻬﻰ، ﻋﻘﻠﻰ ﺑﺮﺗﺮ ﺍﻟﻬﻰ ﺭﺍ،ﺑﺠﺎﻯ ﻋﻘﻞ ﻣﺎﺩﻯ ﺑﺸ&= #65198;ﻯ ﺧﻮﺩ ﭘﻴﺪﺍ ﮐﻨﻨﺪ. ﺁﻧﮕﺎﻩ ﺩﺭ ﺗﻮﻟﺪ ﺑﻬﺘ&= #65198; ﺑﻌﺪﻯ،ﺣﺘﻰ ﺍﺯ ﻧﻮﻉ ﺑﺸﺮﻯ = ﺧﻮﺩ ﻓﺎﺻﻠﻪ ﻣﻴﮕﻴﺮﻧﺪ. ﮐﻪ ﻫﻔﺘﻬﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﻣﻴﺘﻮﺍﻧﺪ،ﺑA= 166; ﻋﻘﻞ ﻋﻈﻴﻢ ﻧﻮ&= #65225; ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ ﻣﺘﻮﻟﺪ ﮔﺮﺩﻧ&#= 65194;. ﮐﻪ ﻣﺎ ﺍﺯ ﻫﺰﺍ= ﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻧﻮﻉ ﺑﺸﺮﻯ ﻣﻴﮕﻮﺋﻴﻢ. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65165;ﻣﺎ ﺃﻫﻞ ﻋﺮﻓﺎﻥ ﮐﻪ ﻧﻴﺎﺯ ﺑﺒﺤثهاﻯ ﺑﻴﺸﺘﺮﻯ ﺩﺭ ﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺑﺎﻳﺪ ﮐﺮﺩ،ﮐ= 5258; ﻫﺮﭼﻪ ﺑﻴﺸﺘﺮ ﺑﮕﻮﺋﻴﻢ ﮐﻢ ﺍﺳﺖ. ﻭﺣﺘﻰ ﺗﮑﺮﺍﺭ ﻣﺒﺎﺣث ﺁﻧﻬﺎ ﻟﺬﺕ ﺑﺨﺶ ﺍﺳﺖ.= ﺣﻘﻴﻘﺖ ﺭﺍ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﺳﺮﭼ&#= 65208;ﻤﻪ ﺍﺻﻠﻰ ﻣﻴﺪﺍﻧﻨﺪ. ﻭ ﻣﺤﺼﻮﻝ ﺍﻓﮑﺎﺭ ﻣﺎﺩﻩ &= #64404;ﺮﺍﺋﻰ ﻭ ﺫﻫﻦ ﮔﺮﺍﺋﻰ ﺭﺍ ﻣﻌﺮﻓﺖ ﻧﻤﻴﺪﺍﻧﻨﺪ. ﺑ&= #65248;ﮑﻪ ﺑﺎﻃﻞ ﻭﻃﻠﺴﻢ ﺭﻭﺡ ﺑﺸﺮﻯ ﺍﻧﺴﺎﻥ ﻧﺎﺁﮔ&#= 65166;ﻩ ﻭ ﺣﺠﺎﺏ ﺃﻋﻈﻢ ﺍﻭ ﻣﻴﺪﺍﻧﻨﺪ. = ﺣﺘﻰ ﺍﮔﺮ ﻭﺍﻗﻌﻴّﺖ ﺗﮑ= 5256;ﻴﮑﻰ ﻭﻣﺎﺩﻯ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ&#= 1548; ﺑﺎﺯ ﺣﻘﻴﻘﺖ ﺁﻳﻨﺪﻩ ﻫﺎﻯ ﻋﻈﻴﻢ ﺗﺮ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺭﺍ ﻧﺪﺍﺭﺩ. ﭘس ﻧﺎ ﺁﮔﺎﻫﺎﻥ ﺿﻤﻦ &= #64400;ﺎﻧﺪﻳﺪﻫﺎﻯ ﺗﻮﻟﺪﺍﺕ ﻓﻮﻕ ﺑﺸﺮﻯ ﻧﻴﺴﺘﻨﺪ. ﻭﺗﻨ&= #65260;ﺎ ﮐﺎﻣﻠﺎﻥ ﺍﻟﻬﻰ ﺷﺎﻫﺪ ﻧ&= #65262;ﺭ ﻗﺎﺋﻢ، ﺷﻬﻮﺩ ﺷﺸﻢ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺒﺎﺷند ﮐﻪ ﺷﺎﻳﺴﺘﮕﺎﻥ ﺗﻮﻟﺪ ﻓﻮق ﺒﺸﺮﻯ ﻫﺴﺘﻨﺪ. = ﻭﺷﺎﻫﺪﺍﻥ ﻣﺮﺍﺗﺐ ﭘﻨﺠﮕﺎﻧﻪ ﺷﻬﻮﺩ ﻗﺒﻞ ﺍﺯ ﺷﻬﻮﺩ ﺭﻭﺡ ال= 602;ُدُس ق ائم ،ﻳﺎ ﻫﻤﺎﻥ ﭘﻨﺞ ﺗﻦ ﻭ حجّ ﻫﺎﻯ عُ = 5;ره، ﮐﻪ ﻫﺮﻳﻚ ﺑﻌﻤ&= #65198;ﻯ ﺣﺎﺻﻞ ﻣﻴﺸﻮﻧﺪ،ﻭﺩA= 197; ﻭﻟﺎﻳﺘﻬﺎﻯ ﭘﻨﺠﮕﺎﻧﻪ ﻗﺒﻞ ﺍﺯ ﻣﺤﻤﺪ ﻣﻴﺒﺎﺷﺪ. ﮐﻪ</span><s= pan dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 193;ﺭ ﺗﻮﻟﺪ ﻧﺴﺦ ﺑﻬﺘﺮ ﺑﺸﺘﺮﻯ ﻭ ﺑﺎ ﭼﻨﺪ ﺻﺪ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﺑ&= #65268;ﺸﺘﺮ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﺷﺎﻳﺪ ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ ﺑﺸﻬﻮﺩ &= #65197;ﻭﺡ القُدُس ﻧﻴﺰ ﺑﺮﺳﻨﺪ. ﮐﻪ ﺑﻌﺪﺍ ﺑﻨﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺗﻮ&= #65247;ﺪ ﻧﻤﺎﻳﻨﺪ. ﺗﺎ ﺁﻧﮕﺎﻩ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﻭ ﺷﻬﻮﺩ ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ،= 5261; ﻫﺸﺘﻢ ﻋﺮﺵ رَ= 576;ّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﮐﻪ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺭﺳﻴﺪﻧ= 5194;،ﭘس ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫ&= #65200;ﺍﺭ ﺳﺎﻝ ﺑﻰ ﻧﻴﺎﺯﻯ ﺭﻭﺡ ﺑﺮﺍﻯ ﺗﻮﻟﺪﺍﺕ ﺑﺠﻬ&#= 65166;ﻥ،ﺩﺭ ﻧﻮﻉ ﺑﺎﺯ ﺑﺎﻟﺎﺗﺮ ﻭﻋﻈ&#= 65268;ﻢ ﺗﺮ ﺍﺯ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺑﺠ&= #65260;ﺎﻥ، ﺩﺭ ﮐﺮﻩ ﺯﻣﻴﻦ = ﻳﺎ ﮐﺮﺍﺕ ﺩﻳﮕﺮ ﻣﺘﻮﻟﺪ ﻣﻴﺸﻮ&#= 65255;ﺪ. ﺗﺎ ﺭﺍﻩ ﺗﮑﺎﻣ&= #65246; ﺃﺑﺪﻯ،ﻭ ﺍﻧﺘ= 5260;ﺎﻯ ﮐﻤﺎﻝ ﻣﻘﺎﻡ ﺭ&= #65261;ﺣﻰ ﻭ ﺍﻟﻬﻰ ﺧﻮﺩﺭﺍ ﺑﻴﺎﺑﻨﺪ. ﺯﻳﺮ&= #65165; ﺑﺎﺯﮔﺸﺖ ﻫﻤﻪ&#= 1548;ﺣﺘﻰ ﺍﺭﻭﺍﺡ ﺃﺗﻤﻬ&#= 65166; ﺩﺭ ﺍﺑﺪﻳّﺖ ﻣﻄﻠﻖ، ﺭﻓﺘﻦ ﺑﺴﻮﻯ ﺧﺪﺍﻭﻧﺪ ﺍﻟﻠﻪ ﺃﻫﻮﺭﻣﺰﺩﺍ ﻣﻴﺒﺎﺷﺪ. پس ﻣ&#= 65166; ﺩﺭ ﺑﺮﺍﺑﺮ ﻧﻈﺮﻳﻪ ﺳﻠﻮﻙ &= #65165;ﻟﻬﻰ ﻭ ﺷﻬﻮﺩﻯ،ﮐﻪ ﺩﺭﺑﺎﺭﻩ ﺁﻥ ﻣﻴﮕﻮﺋﻴﻢ،ﻭ ﮔﻔﺘﻪ ﺗﻤﺎﻡ ﺍ&= #65255;ﺒﻴﺎ ﻭﺍﻭﻟﻴﺎ ﺑﻮﺩﻩ ﺍﺳﺖ،ﺭ= 5261;ﺑﺮﻭ ﻫﺴﺘﻴﻢ. ﻭ ﻧﻪ ﺗ= ;ﻔﮑّﺮ ﻣﺎﺩﻩ ﮔﺮﺍﺋﻰ&#= 1548;ﻭ ﻧﻪ ﺗﻔﮑّﺮ ﺫﻫﻨﻰ ﻋﻠﻤﻰ ﻭ ﻓﻠﺴﻔﻰ،ﻭ ﻧﻪ ﺗﻔﮑّﺮ ﺣﻘﻴﺮﺗﺮ ﺍﺯ ﻫﻤﻪ،ﺩﺭ ﻗﺸﺮﻯ</span><span dir=3DLTR></span><span lang=3D= AR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﮔﺮﻯ ﻭ ﺧﺮﺍﻓﺎﺕ ﺩﻳﻨ&#= 65264; ﻭﻣﺬﻫﺒﻰ،ﺩﺭ ﺗﻤﺎﻡ ﺍﺩﻳﺎﻥ ﻭﻣﺬﺍﻫﺐ ﻣﺘﻌﺪﺩ ﺁﻧﻬﺎ&#= 1548;ﮐﻪ ﺍﻃﺮﺍﻑ ﺧﻮﺩ ﻣﻴﺒﻴﻨﻴﻢ. ﺗﺎ = ﺩﻭﭼﺎﺭ ﻧﮕﺮﺩﻳﻢ ﻭ ﻋﻤﺮ ﺧﻮﺩﺭﺍ ﮐﻪ ﺑﺎﻗﻰ ﻣﺎﻧﺪﻩ ﺍﺳﺖ ﺗﻠﻒ ﻧﮑﻨﻴﻢ. ﻭ= ﺗﻨﻬﺎ ﺍﺯ ﺧﺪﺍﻭﻧﺪ ﭘ&= #65268;ﺮ ﺍﻟﻬﻰ ﻭﻣﺮﺑّﻰ ﻣﺘﺨﺼّﺺﻣﺸﮑA= 248;ﺎﺕ ﺭﻭﺍﻧﻰ ﺧﻮﺩ ﺭ&= #65165; ﺩﺭ ﺭؤﻳﺎ ﺑﻤﺎ &= #65251;ﻌﺮﻓﻰ ﻧﻤﺎﻳﺪ. ﺁﻧﮕﺎ&= #65257; ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ،ﻭ ﺍﻃﺎﻋﺖ ﺍﺟﺮﺍﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺩﺳﺘﻮﺭ= 5165;ﺕﻋﻤﻠﻰ ﺍﻭ،ﺩﺭ ﺃﻋﻤﺎﻝ ﺗﺨﻠﻴ&#= 65258; ﺍﺯ ﮔﺬﺷﺘﻪﻫﺎ&#= 1548;ﻭﺗﺤﻠﻴﻪ ﺑﺼﻔﺎﺕ ﺑﻬﺘﺮ ﺁﻳﻨﺪﻩ ﻫﺎ، ﺑﺘﺠﻠﻴﻪﻫﺎﻯ ﻫﻔﺘﮕﺎﻧﻪ ﺑﺎﺩﺍﻭﺭﻯ ﺍﻟﻬﻰ ﺑﺮﺳﻴﻢ. = ﮐﻪ ﭼﻪ ﺑﻬﺘﺮ ﺑﺸﻬﻮﺩ ﺭﻭﺡ ا&#= 1604;قُدُس ﺑﺮﺳﻴﻢ. ﺣﺪﺃﻗ&= #65246; ﺑﺎﺗﻮﻟﺪﺍﺕ ﺑ&#= 65260;ﺘﺮ ﺑﺸﺮﻯ ﻭ ﺗﺠﺪﻳ&= #65194; ﺷﻬﻮﺩﻫﺎﻯ ﭙﻴ&#= 65208;ﻴﻦ،ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺭﻭﺡ ﺍﻟﻘﺪﺵ ﺑﺮﺳﻴﻢ. ﻭﺍﻟّ&#= 65166; ﺳﺮ ﺩﺭ ﺍﻧﻮﺍﻉ = ﺣﻴﻮﺍﻧﻰ ﺩﺭ ﻣﻴﺂﻭﺭﻳﻢ. = ﮐﻪ ﺑﻘﻮﻝ ﻗﺮﺁﻥ،= 5255;ﺴﺦ ﻣﻴﻤﻮﻥ ﻭ ﺧﻮﻙ&= #1548; ﺑﻬﺘﺮﻳﻦ ﺷﺎﻧ&#= 1587; ﺁﻧﻬﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span><s= pan style=3D'mso-tab-count:1'>           </span>ﻫﺮﻳﻚ ﺍﺯ ﺳﻪ ﮔﻮﻧﻪ ﺗﻔﮑّﺮ ﻭ ﺷﻨﺎﺧﺘﻬﺎﻯ ﺍﻧﺴﺎﻧﻰ،ﺑﺮA= 165;ﻯ ﺧﻮﺩ ﺍﺻﻮﻝ ﺍﻋ&= #65176;ﻘﺎﺩﻯ ﻭ ﻗﻮﺍﻋﺪﻯ ﺭﻓﺘﺎﺭﻯ ﻭ ﺑﻴﺎﻧﻰ ﻭ ﻣﻨﻄ&= #65240;ﻰ ﺩﺍﺭﻧﺪ. ﻭ ﻗﺎﺑﻞ ﺍﻧﺘﻘﺎﺩ ﻧﺴﻠﻬﺎﻯ ﻋﺎﻗﻞ ﺗﺮ ﺑﻌﺪﻯ ﻫﺴﺘﻨﺪ. = ﻣﮕﺮ ﺩﺭ ﻃﺮﺯ ﻓﮑﺮ ﻋﺮﻓﺎﻧﻰ،ﻭﺍA= 211;ﻠﺎﻥ ﺑﻤﺮﺍﺗﺐ ﺷﻬﻮﺩ ﻋﻘﻠﻰ ﻣﻴﺴّﺮ ﺧﻮﺩ. ﻭ&= #65165;ﻧﺘﻘﺎﺩ ﻣﺎﺩﻳﻮﻥ ﻭ ﺫﻫﻨﻴّﻮﻥ ﻭ ﻗﺸﺮﻳّﻮﻥ ﺍﺯ ﺃﻫﻞ ﻋﺮﻓﺎﻥﻮ&#= 65175;ﺠﻠّﻴﺎﺕ ﺍﻟﻬﻰ ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﻟﺪ&#= 65255;ّﻰ ﺁﻧﺎﻥ،ﻧﺘﻴﺠA= 258; ﺟﻬﻞ ﻧﺴﺒﻰ ﻭ ﻋﺪﻡ ﻗﺪﺭﺕ ﺩﺭﻙ ﻋﻤﻴﻖ ﺗﺮ ﺁﻧﻬﺎ،ﺩﺭﺣﻘA= 166;ﻳﻖ ﻭﺟﻮﺩ ﻭ ﻫﺴﺘﻰ ﻭ ﺣﺘﻰ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺧﻮﻳﺸﺘﻦ ﻣﻴﺒﺎﺷﺪ. ﺍﺻﻮ&= #65245; ﻭ ﺭﻭﺷﻬﺎ ﻭ ﻧﺘﺎﻳﺞ ﮐﺎﺭ ﺁﻧﻬﺎ ﻗﺎﺑﻞ ﺑﺮﺭﺳﻰ ﺍﺳﺖ. ﻭ ﺍﮔﺮ ﺍﻧﺴﺎﻥ</span><sp= an dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﺤﻘّﻖ ﺻﺮﻑ ﻧﻈﺮ ﺍﺯ ﺑﺎﻭﺭﻯ ﻫﺎﻯ ﺧﻮﺩ،ﺍﺯ ﻫﺮﮔﻮﻧﻪ ﻃﺒﻘﺎﺕ ﺑﻮﺩﻩ ﺑﺎﺷﺪ،ﻭ ﺑﺨﻮﺍﻫﺪ ﻃﺮﺯ ﻭ ﺍﺳﺎس ﺗﻔﮑّ= 5198; ﺍﻳﻦ ﻃﺒﻘﺎﺕ ﺭﺍ ﻣﺮﻭﺭ ﻭ ﺁﺷﻨﺎ ﮔﺮﺩﺩ، &#= 65169;ﺎﻳﺪ ﺑﻴﻄﺮﻓﻰ ﮐﺎﻣﻞ ﺭﺍ ﺩﻧﺒﺎﻝ ﮐﻨﺪ. ﻭ= ﻧﻪ ﺑﻌﻘﺎﻳﺪ ﺧﻮﺩ&#= 1548;ﮐﻪﺑﻌﻘﺎﻳﺪ ﻫﺮﻃﺒﻘﻪ ﺩﺭ ﺗﺤﻘﻴق ﺒﻴﻄﺮﻓﺎﻧﻪ ﺧﻮﻳﺶ ﺑﺂﻧﻬﺎ ﻣﻴﺮﺳﺪ. ﻣﺎ ﺩﺭ ﻧﻮﺷﺘﻪ ﻫﺎﻯ ﺧﻮﺩ،ﮐﻪ ﺍﺯ ﺷﻨﺎﺧﺘﻬﺎﻯ ﻋﺮﻓﺎﻧﻰ ﻭ ﺳﻠﻮﮐﻰ،ﻭ ﺩﺭ ﺑﺎﺭﻩ ﻋﻘﻞ ﮐﻠّﻰ ﻭ ﻋﻠﻢ ﺍ&= #65247;ﻬﻰ ﭘﻴﺎﻣﺒﺮﺍﻥ ﻭ ﺍﻭﻟﻴﺎ ﻣﻴﮕﻮ&#= 65163;ﻴﻢ،ﮔﻬﮕﺎﻩ ﺍﺯ ﻃﺮﺯ ﻓﮑﺮ ﻣﺎﺩﻳﻮﻥ ﻭ ﺫﻫﻨﻴّﻮﻥ ﻭ ﻗﺸﺮﻳّﻮﻥ ﻧﻴﺰ ﺻﺤﺒﺖ ﺑﻤﻴﺎﻥ ﻣﻴﺂﻭﺭﻳﻢ. ﮐﻪ = ﺧﻮﺍﻧﻨﺪ ﮔﺮﺍﻣﻰ ﺑﻬﺘﺮ ﺑﺘﻮﺍﻧﺪ ﻣﻘﺎ&#= 65267;ﺴﻪ ﻭ ﺍﺭﺯﻳﺎﺑﻰ ﻫﺎﻯ ﺧﻮﺩﺭﺍ ﺑﻨﻤﺎﻳﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65227;ﺮﻓﺎﻥ ﻭ ﺗﺼﻮﻑ ﻭ ﺍﻳﺪﺁﻟﻴﺰﻡ ﺷﻬﻮﺩﻯ ﻭ ﺍﻟﻬﻰ،ﺍﻧﺴﺎA= 255;ﻬﺎ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 197;ﺍ ﺩﺭ ﮐﻞ ﺑﺴﻪ ﮔﺮ= ﻭﻩ ﻋﻤﺪﻩ ﺗﻘﺴﻴﻢ ﻣﻴﮑﻨﺪ. ﻏﻴﺮﺳ&= #65166;ﻟﮑﺎﻥ ﻮﺷﺎﻣﻞ ﻫﺮﺳﻪ ﻃﺒﻘﺎﺕ ﻣﺎﺩﻯ ﻭﺫﻫﻨﻰ ﻭﻗﺸﺮﻯ ﺑﻮﺩﻩ&#= 1548; ﻭ ﮔﺮﻭﻩ ﺩﻭﻡ ﺳﺎﻟﮑﺎﻥ ﻋﺎﻣﻞ،ﮐﻪ ﺩﺭ ﺭﺍﻩ ﺭﺳﻴﺪﻥ ﺑﻤﻨﺎﺑﻊ ﺍﻟﻬﺎﻣﻰ ﻭ ﺷﻬﻮﺩﻯ ﺧﻮﺩ ﻣﻴﮑﻮﺷﻨﺪ،ﮔA= 198;ﭼﻪ ﺑﺪﺭﺟﺎﺗﻰ ﺭﺳﻴﺪﻩ ﻭﻟﻰ ﺧ&= #65166;ﺗﻤﻪ ﻧﺪﺍﺩﻩﺍﻧﺪ. ﮐ&= #65258; ﺍﮔﺮ ﺗﺒﻌﻴّﺖ ﻭ ﺍﻃﺎﻋﺖ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ ﺑﻤﻌﺮﻓﻰ ﺧﺪﺍﻭﻧﺪﺭﺍ ﻧﮑﻨﻨﺪ،ﺑﻨﺘA= 268;ﺠﻪﺍﻯ ﺷﻬﻮﺩﻯ ﻧﻤﻰ ﺭﺳﻨﺪ. ﻭ ﻳﺎ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋ&#= 65264; ﻧﺠﺎﺕ ﺑﺨﺶ ﻣﻴﺴّﺮ ﺧﻮﺩ ﻧ&#= 65252;ﻴﺮﺳﻨﺪ. ﺯﻳﺮﺍﺑﺮﺧﻰ ﺑﻌﻤﺮﻯ ﺳﻠﻮﻙ ﻣﻴﻨﻤﺎﻳﻨﺪ،A= 261; ﺑﺮﺧﻰ ﻫﻔﺖ ﺳﺎﻟﻪ ﻭﺣﺘﻰ ﻳﮑﺴﺎﻟﻪ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﻣ&= #65268;ﺮﺳﻨﺪ. ﻭ ﺑﺎﻟﺄﺧﺮﻩ ﮔ&= #65198;ﻭﻩ ﺳﻮﻡ ﺍﻧﺴﺎﻧﻬﺎ، ﻭﺍﺻﻠﺎﻥ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﻭ ﺑﺎﺯﮔﺸﺘﻪ ﺑ&= #65192;ﻠﻖ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺍﺯ ﻣﺤﻞ ﻋﻘﻞ ﮐﻠّﻰ ﻣﺪﺑّﺮA= 165;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﻠﻬﻤﺎﻥ ﺍﻟﻬ&#= 65264; ﺧﻮﺩ، ﺗﻔﮑﺮ ﻭ ﺍﻇﻬﺎﺭ ﻧﻈﺮ ﺩﺍﺭﻧﺪ. ﻭ ﺷﻨﻴ= ﺪﻥ ﺗﻨﻬﺎ ﺩﺭ ﺑﺎﻭﺭ ﮐﻨﻨﺪﮔﺎﻥ ﻣﻘﺎﻡ ﺍﻭﻟﻴﺎ ﻭ ﺳﺎﻟﮑﺎﻥ ﭘﻴ&= #65198;ﻭ ﺁﻧﻬﺎ ﺩﺭﻙ ﺍﻓﮑﺎﺭ ﺁﻧﺎﻥ ﮐﻨﻨﺪ ﻭ ﺗﮑﺬﻳﺐ ﻧﮑﻨﻨ&#= 65194;. ﻭ ﺑﻘﻮﻝ ﻗﺮﺁﻥ ﻃﺒﻘﻪﺍﻯ ﮐﻪ ﻣﻮﺭﺩ ﻧﻌﻤﺖ ﻭ&= #65197;ﺣﻤﺖ ﺍﻟﻬﻰ ﺑﻮﺩﻩﺍﻧﺪ. ﻭ ﻃﺒﻘﻪﺍﻯ ﮐﻪ ﺟﺎﻣﺎﻧﺪﻩ ﻭ ( ﺿﺎﻝّ) ﮔﻤﺮﺍﻫﻰ ﻫﺎﺋ&#= 65264; ﺩﺍﺭﻧﺪ،ﮐﻪﺍA= 251;ﮑﺎﻥ ﺍﺻﻠﺎﺡ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﻧﻴﺰ ﺩﺍﺭﻧﺪ. ﻭﺳﻮﻡ(= ﻣﻐﻀﻮﺑﻴﻦ) ﻳﺎﻫﻤﺎﻥ ﻗﺸﺮﻯ ﻫﺎﻯ ﻣﺬﻫﺒﻰ ﻏﻴﺮ ﺳﻠﻮﮐﻰ،ﮐﻪ ﺑﺪﺗﺮﻳﻦ ﮐﺎﺭﻣﺎﻫﺎﻯ ﺣﻴﻮﺍﻧﻰ ﭘس ﺍﺯ ﻣﺮﮒ ﺭﺍ ﺩﺍﺭﻧﺪ. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65197;ﺍﻩ ﺳﻠﻮﻙ ﺗﻨﻬﺎ ﺭﺍﻩ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﭙﻴﺸﻨﻬﺎﺩ ﺍﻭ، ﻭ ﭘﻴﺎﻡ ﻫﻤﻴﺸﮕﻰ ﺍﻧﺒﻴﺎﻯ ﺍﻭ ﺑﺠﻬﺎﻧﻴﺎﻥ ﺑﻮﺩﻩ ﻭﻫﺴﺖ. ﻭ ﺑﺮﺍﻯ ﺭﻭﺷﻦ ﻓﮑﺮﻫﺎ،ﻭ ﻋﻘﻠﻬﺎﻯ ﺗﮑﺎﻣﻞ ﻃﺒﻴﻌﻰ ﻳﺎﻓﺘﻪ ﻧﺴﻠﻬﺎﻯ ﻫﺮ ﺯ&= #65251;ﺎﻥ،ﺭﻭﺷﻬﺎʌ= 63; ﻋﻤﻠﻰ،ﺑﺮﺍﻯ هماﻥ ﻳﻚ ﻫﺪﻑ ﺍﻟﻬﻰ ﺍﺭﺍﺋﻪ ﺩﺍﺩﻩﺍﻧﺪ. ﮐﻪ ﺣﺘﻰ ﻫﺮ ﺍﻧﺴﺎ&= #65255;ﻰ ﻣﻮﻓﻖ ﻧﻴﺰ،ﺭ= 5165;ﻩ ﻭ ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺧﻮﺩﺭﺍ ﺍﺯ ﭘﻴﺮ ﺍﻟﻬﻰ ﺧﻮﺩ،ﻭ ﺍﻟﻬﺎﻣﺎﺕ ﺗﺎ&#= 65199;ﻩ ﺑﺘﺎﺯﻩ ﻣﺪﺑّ= 5198;ﺍﻥ ﺍﻟﻬﻰ ﺩﺍﺭﻧﺪ. = ﻣﮑﺘﺐ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﺮﺗﺮﻳﻦ ﺍﺳﺖ&#= 1548; ﭼﻮﻥ ﺑﺸﻬﻮﺩ ﻧﻬﺎﺋﻰ ﻭﺍﺟﺐ &= #65197;ﻭﺡ القُدُس ﻣﻴﺮﺳﺎﻧﺪ. ﻭ ﺑﺎﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ &= #65169;ﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﻭﻟ&= #65264; ﻫﺮﻳﻚ ﺍﺯ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ،ﮐﻪ ﺧﻮﺩ ﻣﺤﻤﺪ ﻫﺎﻯ ﺯﻧﺪﻩ ﺯﻣ&= #65166;ﻥ،ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﻫﺴﺘﻨﺪ،= 5197;ﻭﺵ ﻋﻤﻠﻰ ﻭ ﺗﺠﺎر&#= 1614;بّ ﺷﺨﺼﻰ ﺧﻮﺩﺭﺍ &= #65169;ﭽﻨﺪ ﺳﺎﻟﻚ ﺧﻮﺩ ﺗﻌ&= #65248;ﻴﻢ ﻣﻰ ﺩﻫﻨﺪ. ﮔﺮﭼ= ﻪ ﺗﻐﻴﻴﺮﺍﺕ ﻭ ﺗ&= #64401;ﺎﻣﻠﺎﺕ ﺩﺭ ﺭﻭﺍﻥ ﺳﺎﻟﻚ، ﺑﻮﺳﻴﻠﻪ ﻣﺪﺑّﺮﺍﻥ ﺍﻟﻬﻰ ﺍﻧﺠﺎﻡ ﻣﻴﮕﻴﺮﺩ. ﮔﺮﭼ&= #65258; ﻫﻤّﺖ ﺳﺎﻟﻚ ﻭ &= #65261;ﺟﻮﺩ ﭘﻴﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA di= r=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻟﻬﻰ ﺍﺯ ﺷﺮﺍﻳﻂ ﻟﺎ&= #65199;ﻡ ﻫﺴﺘﻨﺪ، ﻭﻟﻰ ﺷﺮﻁ ﮐﺎﻓی ﻨﻴﺴﺘﻨﺪ. ﻭﺗﻨ&= #65260;ﺎ ﺩﺭ ﺩﺍﻭﺭﻯ اﻟﻬﻰ ﺍﺯﺳﺎﻟﮑﺎﻥ ﺑﺎ ﻣﺮﺍﺗﺐ ﺍﻟﻬﻰ ﺍﺳﺖ. ﮐﻪ= ﺑﻘﻮﻝ ﻗﺮﺁﻥ(ﺣﺘﻰ ﺃﻋﻠﻢ) ﺍﻟﻬﻰ ﺗﺤﻘﻖ ﻳﺎﺑﺪ. ﻃ= ﺮﻳﻘﺖ ﺑﺮﺟﺴﺘﻪ ﻋﺴﻰ ﻣﺴﻴﺢ ﻧﻴﺰ ﻇﺮ&= #65235;ﻴّﺖ ﺗﮑﺎﻣﻠﻰ ﺑﻴﺶ ﺍﺯ ﻭﻟﺎﻳﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻗﺒﻠﻰ ﺯﺭﺩﺷﺖﻭ ﻗﺒﻞ ﺍﺯ ﺯﺭﺩﺷﺖ ﺭﺍ ﺩﺍﺷﺘﻪ ﻭ ﺩﺍﺭﺩ. ﮐﻪ ﺳﺎﻟﮑﺎﻥ ﺧﻮﺩﺭﺍ،ﺣﺘﻰ ﻫﻢ ﺍﮐﻨﻮﻥ ﺑﺸ&= #65260;ﻮﺩ ﻧﻬﺎﺋﻰ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﻭ ﻋﺮﺵ ﺭﻭﺡ الق= 15;دُس ﻣﻴﺮﺳﺎﻧﻨﺪ. ﺗ&= #65166; ﺩﺭ ﺗﻮﻟﺪ ﻧﺴﺦ = ﺑﻬﺘﺮ ﺑﺸﺮﻯ، ﺑﻌﺪ ﺍﺯ ﺷﺸﺼﺪ ﺳﺎﻝ&= #1548;ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻣﺎﻧﻨد ﺭﻭﺡ ﺧﻮﺩ ﻣﺴﻴﺢ،ﮐ= 5258;ﺩﺭ ﺗﺠﺴّﻢ ﻭﺗﻦ ﻋﻠﻰّ ﺑﺠﻬﺎﻥ ﺑﺎﺯﮔﺸﺖ، ﺗﻮﺍﻧﺴﺖ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻭ ﺗﺠﺪﻳﺪ ﭘﻨﺞ ﺷﻬﻮﺩ ﻗﺒﻠﻰ ﺧ&= #65262;ﺩ،ﺑﺸﻬﻮﺩ ﺷﺸﻢ ﻧﻮﺭ ﺭﻭﺡ = القُدُس ﭘﺎﻳﺎﻥ ﺗﮑﺎﻣ&#= 65248;ﺎﺕ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261;ﺍﺟﺐ ﺍﺯ ﻧﻈﺮ ﺍﻟﻬﻰ ﺑﺮﺍﻯ ﻧﻮﻉ ﺑﺸﺮﻯ ﺑﺮﺳﺪ. ﺗ= ﺎ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻯ ﻣﻮﻋﻮﺩ، ﮐﻪ </span><sp= an lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>۵۵ ﻗﺮﻥ ﺩﻳﮕﺮ ﺩﺭ ﺟﻬﺎﻥ ﺑﺎﺯﮔﺸ&#= 65174; ﺑﺨﻠﻖ ﺩﺍﺭﺩ، ﻭ ﺁﺧﺮﻳﻦ ﮐﺎﻣﻞ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﻭﻣﺼﻄﻔﻮﻯ ﻣﻴﺒﺎﺷﺪ، ﺁﻧﮕﺎﻩ ﻣﺘﻮﻟﺪﻳﻦ ﺁﻥ ﻧﻮﻉ،ﭘس ﺍﺯ ﺗﺠﺪﻳﺪ ﺷﻬﻮﺩﻫﺎﻯ ﻗﺒﻠﻰ،ﺑﺸﻬﻮA= 193; ﻫﻔﺘﻢ ﻧﻮﺭ ﺭﺣﻤﺎﻥ،ﻭ ﺷﻬﻮﺩ ﻫﺸﺘﻢ ﻋ&= #65198;ﺵ</span><span dir=3DLTR></span><span lang=3DFA dir=3DLTR style=3D'mso-ascii-font-family:"= Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>= 85;َبّ ﺑﺮﺗﺮ ﺍﺯ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳﻨﺪ. ﮐﻪ ﺑﺎﺯ ﺍﺯ ﭼﻬﺎﺭﺻﺪ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻬﺸﺖ ﺳﻮﻡ ﺍﻧ&= #65176;ﻈﺎﺭ ﻋﺮﺷﻰ ﺧﻮﺩ، ﻧﻴﺎﺯﻯ ﺑﺘﻮﻟ&#= 65194; ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﻨﺪ. ﻭﺍﮔﺮ ﻓﺮﺽﮐﻨﻴﻢ ﮐﻪ ﺭﻭﺵ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﻧﻮﻉ ﻓﻮ&= #65237; ﺑﺸﺮﻯ، ﻣﺎﻧﻨﺪ ﺭﻭﺵ ﻧﻮﻉ ﺑﺸﺮﻯ ﺒﺎﺷﺪ،ﮐﻪ ﻗﻄﻌﺎ ﭼﻨﺎﻥ ﻫﻢ ﻧﺨﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ ﺁﻧﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺑﺮﺍﺑﺮ ﻋﻘﻞ ﻭﮐﺮﺍﻣﺎﺕ ﺑﺎﻟﻔﻌﻞ ﻭ</span><span dir= =3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺑﺎﻟﻘﻮ= 5257; ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍ = ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ. ﺭﻭﺵ ﺳﻠﻮﮐﻰ ﺯﺭﺩﺷﺖ ﺑﺎﺯ ﺑﺮﻭﺵ ﻭ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩ&#= 65263; ﻣﺴﻴﺢ ﻭﻣﺤﻤﺪ ﻧﻤﻴﺮﺳﺎﻧﺪ. ﮐ&= #65258; ﺑﺎ ﺷﻬﻮﺩ ﭼﻬﺎ&= #65197;ﻡ ﻧﻮﺭﻣﺮﺗﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ ﺑﮑﻤﺎﻝ ﺍﻟﻬﻰ ﺑﺠﻬﺎﻥ ﺑﺎﺯ ﻣﻴﮕﺮﺩﻧﺪ. ﺗﺎ ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﺑ&= #65228;ﺪ، ﺩﺭ ﻭﻟﺎﻳﺖ ﻣﺴﻴﺢ ﺍﺩﺍﻣﻪ ﺳﻠﻮﻙ ﺍﻟﻬﻰ ﺧ&= #65262;ﺩﺭﺍ،ﺗﺎ ﻧﻮﺭ ﻣﺼﻄﻔﻮﻯ ﺍﺩﺍﻣﻪ ﺑﺪﻫﻨﺪ. ﻭ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﺤﻤﺪﻯ ﺑﻨﻮﺭ ﻗﺎﺋﻢ، ﻭ ﺑﻌﺪﻫﺎ ﻫﻤﮕﻰ ﺑﺎ ﻭﻟﺎﻳﺖ ﻣﻬﺪﻭﻯ ﺑﻨﻮﺭ ﺭﺣﻤﺎﻥ ﻣﻴﺮﺳ&#= 65256;ﺪ. ﻭ ﺑﻰ ﻧﻬﺎﻳﺖ ﻣﻬﺪﻯ ﻫﺎﻯ ﻣﻮﻋﻮﺩ،ﻭ ﺍﺭ= 5165;ﺑﺎﻥ ﻧﻮﻉ ﻭ ﺗﺠﻠّﻴﺎﺕ ﺷﻬ= 5262;ﺩﻯ ﺍﻟﻬﻰ ﺑﺎﻟﺎﺗﺮ ﭘﻴﺶ ﻫﺴﺘﻨﺪ. ﮐﻪ ﺭﻭﺡ ﻫﺮ ﺃﺗﻢ ﻧ= ﻴﺰ ﺯﻣﺎﻧﻰ ﺑﺎﺯﮔ&#= 65208;ﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟ&#= 65248;ﻪ ﺩﺍﺭﺩ. ﺑﻬﻤﻴﻦ ﺗﺮﺗﻴﺐ ﻭﻟﺎﻳ&#= 65174; ﺑﻮﺩﺍ، ﺑﺎ ﺷﻬ&#= 65262;ﺩ ﺳﻮﻡ ﻧﻮﺭ ﻓﺎﻃﻤﻰ ﻭﺯﻧﺎﻧﻪ ﺷﻴﻮﺍ ﺑﻌﺮﺵ ﻣﺮﺗﻀﻮﻯ ﻣﻴﺮ&#= 65203;ﻨﺪ. ﻭ ﻣﻴﺘﺮﺍ ﻭﭘﻴﺮﻭﺍﻥ ﻣﻴﺘﺮﺍ، ﮐﻪ ﻫﻢ ﺍﮐﻨﻮﻥ ﺩﺭ ﺟﻬﺎﻥ ﻧﺴﻠﻬﺎﻯ ﻋﻘﻠﻰ ﻭ ﺑﺪﺍﺋ&= #65264; ﺗﺮ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺍﺩﺍﺭﻧﺪ،ﺍA= 261;ﻟﻴﺎﻯ ﺍﻟﻬﻰ ﺑﺎﺯﮔﺸﺘﻪ ﺑﺨﻠﻖ ﺧﻮﺩﺭﺍ &= #65193;ﺍﺭﻧﺪ. ﻭ ﮐﺎﻣﻠﺎﻥ ﻭﻟﺎﻳﺖ ﺁﺩﻡ ﮐ&= #65268;ﻮﻣﺮث ﻫﻢ ﺍﮐﻨﻮﻥ ﻧﻴﺰ ﻧﺴﻠﻬﺎﻯ &= #65169;ﺸﺮﻯ ﺑﺪﺍﺋﻰ ﺗﺮ ﺭﺍ ﺑﻨﻮﺭ ﻧﺨﺴﺘﻴﻦ ﺑﻨﻮﺭ ﺣﺴﻴﻨﻰ&#= 1548;</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 261; ﻣﻴﺘﺮﺍ ﺑﻨﻮﺭ ﺣﺴﻨﻰ، ﺩﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪﻯ ﺍﺯ ﻣﺮﺍﺗﺐ ﺷﻬﻮﺩﻯ ﻣﻴﺮﺳﺎﻧﻨﺪ. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DAR-SA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span style=3D'mso-spacerun:yes'> </span>&#= 65247;ﺬﺍ ﺗﻮﻟﺪ ﻳﻚ ﺍﻧﺴ&= #65166;ﻥ ﺩﺭ ﺟﺎﻣﻌﻪﺍﻯ &= #65267;ﻬﻮﺩﻯ ﻳﺎ ﻣﺴﻴﺤﻰ ﻭ ﺍﺳﻠﺎﻣﻰ، ﺩﻟﻴﻞ ﺍﺩﺍﻣﻪﺍﻋﺘﻘ= 5166;ﺩﺍﺕ ﺩﻳﻨﻰ ﺁﻥ ﻣﺮﺩﻣﺎﻥ ﻧﻴﺴ&#= 65174;. ﮐﻪ ﻫﻤﻪ ﻗﺸﺮﻯ ﻭ ﻣﺨﺎﻟﻒ ﺍﻧﺒﻴﺎﻯ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺧﻮﺯﺩ ﻣﻴﺒﺎﺷﻨﺪ،ﭼA= 262;ﻥ ﺁﺧﻮﻧﺪ ﭘﺮﺳﺘﻰ ﻣﻴﻨﻤﺎﻳﻨﺪ. ﺑ&= #65248;ﮑﻪ ﻫﺮﮐس ﺩﺭﻫﺮ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 183;ﺎﻣﻌﻪ ﺩﻳﻨﻰ ﻭﻣﺬﻫﺒﻰ ﻭﺣﺘﻰ ﺑﻰ ﺩﻳﻨﺎﻥﻤﺘﻮﻟ= 5194; ﺷﺪﻩ ﺑﺎﺷﺪ،ﺍ= 4404;ﺮ ﻟﻘﺎﻯ ﺍﻟﻬﻰ ﻭﺍﺟﺐ ﺧﻮﺩ ﺭﺍ = ﺑﺨﻮﺍﻫﺪﺑﺮﺳ= 5194; ﮐﻪ ﻟﺒّﻴﻚ ﺗﺠﺴّﻢ ﺍﻧﺴﺎ= 5255;ﻰ ﻧﻮﺭ ﺷﻬﻮﺩﻯ ﺗ&= #65262;ﻟﺪ ﻗﺒﻠﻰ ﺧﻮﺩﺭﺍ&#= 1548;ﮐﻪ(ﻋﻬﺪ ﺍﻟﺴﺖ)ﺍﻭ ﺑﻮﺩﻩﺍﺳﺖ ﺍﻧﺠﺎﻡ ﺑﺪﻫﺪ&#= 1548; ﺧﺪﺍﻭﻧﺪ ﭘﻴﺮ ﮐﺎﻣﻞ ﻭﺍﻟﻬﻰ ﻣﻨﺎﺳﺐﻣﺸﮑﻠ= 5166;ﺕﺭﻭﺍﻧﻰ ﺍﻭﺭﺍ ﺩﺭ ﺭؤﻳﺎ ﺑﻮﻯ ﻣﻌﺮﻓﻰ ﻣﻴﻨﻤ&#= 65166;ﻳﺪ. ﻭ ﭼﻮﻥ</span><span dir=3DLTR></span><span lang= =3DAR-SA dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang=3DAR-SA style=3D'mso-ascii-font-family:= "Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'>ﺍﻭﺭﺍ ﻳﺎﻓﺖ ﻭ ﭘﻴﻤﺎﻥ ﺳﻠﻮﮐﻰ ﺩﺍﺷﺖ&#= 1548; ﺗﺴﻠﻴﻢ ﺩﺳﺘﻮﺭﺍﺕ ﻋﻤﻠﻰ ﺍﻭ ﮔﺮﺩﻳﺪ،ﺑﺸﻬA= 262;ﺩ ﺟﺪﻳﺪ ﺑﺮﺗﺮﻯ ﻣﻴﺮﺳﺪ. ﭼﻪ ﺑﻬﺘﺮ ﮐﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﺮﺳﺪ. ﺗﺎ ﺗﻮﻟﺪ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﻫﻔﺖ ﻫﺰﺍﺭ ﺳﺎﻝ ﺑﻌﺪ، ﺗﻮﻟﺪﺍ= 5173; ﺟﻬﻨّﻤﻰ ﺟﻬﺎﻥ ﺭﺍ ﻧﺨﻮﺍﻫﺪ ﺩﺍﺷﺖ. ﺗﺎ ﺑﺎﺯ ﺑﺮﺏّ ﻧﻮﻉ ﺭﺣﻤﺎﻧﻰ،ﻭ ﺍﺭﺑﺎﺏ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ ﺍﺯ ﺭ&= #65187;ﻤﺎﻥ ﮐﻪ ﺑﻰ ﻧﻬﺎﻳﺖ ﻫﺴﺘﻨﺪ،ﻭﺧﻮA= 193;ﺭﺍﺩﺭ ﺍﺑﺪﻳﺖ ﺑﺨﺪﺍﻭﻧﺪ ﺍﻟﻠﻪﻣﻴﺮﺳﺎ= 5255;ﻨﺪ. ﻭﻫﺮ ﺑﺎﺭ ﻳﻚ ﺭﻭﺡ، ﺣﺘﻰ ﺍﮔﺮ ﺍﻣﺮﻭﺯ ﺭ&= #65261;ﺡ ﻳﻚ ﺃﺗﻢ ﻭﻣﺎﺩﻭﻥ ﺃﺗﻢ ﺑﺎﺷﺪ،ﺯﻣﺎﻧA= 264; ﻭﻫﺮﺑﺎﺭ ﺩﺭ ﺍﻧﻮﺍﻉ ﺑﺎﻟﺎﺗﺮ، ﺍﻳ= 5254; ﻫﻤﺎﻧﻰ رَبّ ﺍﻟﻨﻮﻉ ﻭ ﺍﻟﮕﻮﻯ ﮐﻤﺎﻝ ﺍﻟﻬﻰ ﻣﻴﺴّﺮ ﺧﻮﺩﺭﺍ ﺧﻮﺍﻫ&#= 65194; ﻳﺎﻓﺖ. ﻭ ﺑﺘﺪﺭﻳﺞ ﺑﺨﺼﻮﺹ ﭘس ﺍﺯ ﺷﻬﻮﺩ ﻧﻮﺭ ﻗﺎﺋﻢ (ﺍﻳﻦ ﻫﻤﺎﻧﻰ) ﺍﻟﻬﻰ<= /span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 251;ﻴﻴﺎﺑﺪ. ﮐﻪ ﭼﻮﻥ ﺑﺎ ﺷﻬ= ﻮﺩ ﻫﻔﺘﻢ ﻋﺮﺵ ﺭﺣﻤﺎﻥ ﺑﺨﻠﻖ ﺑﺎﺯﮔﺮﺩﺩ،ﭘA= 268;ﺎﻣﺒﺮ ﮔﻮﻧﻪ ﻭﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ، ﻭ ﺣﺘﻰ ﻫﻤﻪ ﺃﻧﺒﻴﺎﻯ ﻗﺒﻠﻰ ﺭﺍ ﻧﻤﺎﻳﻨﺪﮔﻰ ﻣﻴﮑﻨﺪ. ﻭ ﺍﻣﺎﻡ ﺯﻣﺎﻥ ﺧﻮﺩ ﺑﺮﺍﻯ ﭼﻨﺪ ﺳﺎﻟﻚ ﺧﻮﻳﺶ ﺧﻮﺍﻫﺪ ﺑﻮﺩ. ﮐﻪ رَبّ = 5251;ﺮﺑّﻰ ﺍﻟﻬﻰ ﭼﻨﺪ ﺳﺎ&= #65247;ﻚ ﺧﻮﻳﺶ ﺧﻮﺍﻫﺪ ﺷﺪ. ﻭﻣﻌﺼﻮﻡ ﺍﺯ ﻫﺮ ﻭﻇﻴﻔﻪ ﻭﻣﺤﺎﺳﺒﻪ ﺍﻟﻬﻰ،ﻭﻣﺼﻮA= 253; ﺍﺯ ﻫﺮ ﻗﻬﻘﺮﺍﻯ ﻧﻮﻋﻰ ﺑﺠﻬﺎﻥ &= #65191;ﻮﺍﻫﺪ ﺑﻮﺩ. ﺗﺎ ﺩﺭ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﭼﻪ ﺳﺮﻧﻮﺷﺘﻰ ﺑﻬﺘﺮ ﺑﺮﺍﻯ ﺧﻮﺩ ﺑﺴﺎﺯﺩ. ﮐ= ﻪ ﺍﻳﻨﻚ ﺳﺮﻧﻮﺷﺖ ﻧﻮﻉ ﻓﻮﻕ ﺑﺸﺮﻯ ﺧﻮﺩﺭﺍ ﻓﺮﺍﻫ&#= 65250; ﮐﺮﺩﻩ ﺑﺎﺷﺪ. ﻭ ﺩﺭ ﺗﻮﻟﺪ ﺑﺸﺮ&= #65263; ﭘﻴﺸﻴﻦ ﺍﻭ ﺑﻮﺩﻩ، ﮐﻪ ﺳﺮﻧﻮﺷﺖ ﺍﻣﺮﻭﺯ ﺑﺎ ﮐﺮﺍﻣﺎﺕ ﻭﺍﻣﮑﺎﻧﺎﺕ ﺑ&#= 65166;ﻟﻔﻌﻞ ﻭ ﺑﺎﻟﻘﻮﻩ ﮐﺎ&= #65235;ﻰ ﺭﺍ ﻓﺮﺍﻫﻢ ﮐﺮﺩﻩ ﺑﻮﺩ. ﻭ ﺍﻳﻨﻚ ﺗﻮﺍﻧﺴ&#= 65176;ﻪ ﺑﻨﻮﺭ ﻗﺎﺋﻢ ﺭﻭﺡ القُدُس ﻭ ﺍﻧﺠﺎﻡ ﻭﻇﺎﻳﻒ ﻭ ﺷﺮﺍﻳﻂ ﻟﺎﺯﻡ ﺷﻬﻮﺩ ﻧﻬﺎﺋﻰ ﺧﻮﺩ ﺑﺮﺳﺪ. ﺗﺎ= ﺭﻳﺨﭽﻪ ﻣﻔﺎﻫﻴﻢ ﻋﺮﻓ&#= 65166;ﻧﻰ ﻭ ﻧﻈﺮﻳّﺎﺕ ﺍﻟﻬﻰ ﻭ ﺩﻳﻨﻰ = ﺳﻠﻮﮐﻰ،ﺩﺭ ﺍﺩﻳﺎﻥ ﻗﺒﻞ ﺍﺯ ﺁﺩﻡ ﺭﺍ ﻧﻴﺰ ﻣﻴﺘﻮﺍﻥ ﺩﺍﻧﺴﺖ. ﮐﻪﺍﻧ&= #65204;ﺎﻧﻬﺎﻯ ﺑﺪﺍﺋﻰ،ﮐﻪ ﺍﻳﻨﻚ ﻧﻴﺰ ﺩﺭ ﺟﻨﮕﻠﻬﺎﻯ ﺟﻬ&#= 65166;ﻥ ﻫﺴﺘﻨﺪ، ﺭﻭﺷﻬﺎﻯ ﺗﮑﺎﻣﻠﻰ ﻗﺒﻞ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺭﺍ ﺩﺍﺭﻧﺪ. ﮐﻪ ﻋﻘﺎﻳﺪ ﻭﻃﺮﺯ ﺯﻧﺪﮔﻰ ﺁﻧﻬﺎ&#= 1548; ﺑﺮﺍﻯ ﻣﺎ ﻗﺎﺑ&= #65246; ﻗﺒﻮﻝ ﻧﻴﺴﺖ. ﻭ= ﻟﻰ ﻣﻨﺎﺳﺐ ﺩﺭﺟﻪ ﺗﮑﺎﻣﻞ ﺭﻭﺣﻰ ﺁﻧﺎﻥ ﻫﺴﺖ. ﺁﮔ= ﺎﻩ ﺁﺩﻡ ﻳﺎ ﮐﻴﻮﻣﺮﺵ ﻭ ﺑﻬﺮ ﻧﺎﻡ ﺩﻳﮕﺮﻯﻨﺨﺴﺘ= 5268;ﻦ ﺳﺎﻟﮑﻰ ﺑﺪﻭﻥ ﻣﺮﺑّﻰ ﺍﻟﻬﻰ= 548;ﺍﺻﻄﻠﺎﺣﺎ ﺑﺪﻭﻥ ﭘﺪﺭ ﻭﻣﺎﺩﺭ ﻭﺑﺘﺪﺑﻴﺮ ﺍﻟﻬﻰ،ﻭﺑﻘﻮA= 245; ﻗﺮﺁﻥ،ﺧﺪﺍﻭA= 255;ﺪ ﺑﺪﺳﺘﺎﻥ ﺧﻮﺩ ﮔﻞ ﻭﺟﻮﺩ ﺍﻭﺭﺍ ﻣﺎﻟﺶ ﺩ&= #65165;ﺩ،ﮐﻪ ﺑﻨﻮﺭ ﺣﺴﻴﻨﻰ ﻭﻋﺮﺵ ﺣﺴﻨﻰ،= 5193;ﺭ ﺗﺴﻤﻴﻪ ﻣﺤﻤﺪﻯ ﺍﺯ ﺷﻬ&= #65262;ﺩﻫﺎﻯ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 259;ﻔﺘﮕﺎﻧﻪ ﻧﻮﻉ ﺑﺸﺮﻯ ﺭﺳﻴﺪ. ﮐﻪ ﺩﻳﺎﻧﺖ ﻭﺩﺍﻧﺘﺎ ﻭ ﮐﺘ&= #65166;ﺏ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ= 548;ﺧﺎﻃﺮﺍﺕ ﺩﻳﻨﻰ ﮔﺬﺷﺘﮕﺎﻥ ﻫﺸﺖ ﻫﺰﺍﺭﺳﺎل پیž= 8; ﺒﻮﺩ،ﮐﻪﻋﺎﻗA= 170;ﺖ ﺩﺭ ﭘﻨﺞ ﻫﺰﺍﺭ&= #65203;ﺎﻝ ﭘﻴﺶ،ﺑﺨﻂ ﻭ ﺯﺑﺎﻥ ﺳﺎﻧﺴﮑﺮﻳﺖ ﻧﻮﺷﺘﻪ ﺷﺪ،ﮐ= 5258; ﭘﺎﻧﺼﺪ ﺳﺎﻝ ﭘﻴﺶ ﺩﺍﺭﺍ ﺷﮑﻮﻩ ﻭﻟﻴﻌﻬ&#= 65194; ﺍﻣﭙﺮﺍﺗﻮﺭ ﻫﻨﺪ،ﮐﻪ ﺩﺭﻭﻳﺸﻰ ﺑﻮﺩ&#= 1548;ﻭ ﺑﻬﻤﻴﻦ ﺟﺮﻡ ﺩﺭ ﺑﺮﺍﺑﺮ ﭼﺸﻢ ﭘﺪﺭ،ﺑﺪ= 5203;ﺖ ﺑﺮﺍﺩﺭ ﺟﺎﻩ ﻃ&= #65248;ﺐ ﺧﻮﺩ، ﻭ ﻓﺘﻮﺍﻫﺎﻯ ﺁﺧﻮﻧﺪﻫﺎﻯ ﻣﺰﺩﻭﺭ ﻭ ﺟﺎﻫﻞ ﻭﻣﺸﺮﻙ ﺧﺪﺍ ﺳﺮ ﺑﺮﻳﺪﻩ ﺷﺪ. ﻭﻯ= ﻣﻮﻓﻖ ﺑﺘﺮﺟﻤﻪ ﻓﺎﺭﺳﻰ ﺍﻭﭘﺎﻧﻴﺸﺎﺩ &#= 65251;ﻮﺟﻮﺩ ﮔﺮﺩﻳﺪ ﮐﺘﺎﺑﻰ ﮐﻪ ﺑﻘﻮﻝ ﺩﺍﺭﺍ ﺷﮑﻮﻩ،ﮔﻮﺋﻰ ﺩﺍﺭﺩ ﻗﺮﺁﻥ ﺭﺍ ﻣﻴﺨﻮﺍﻧﺪ. = ﺑﻌﺪﺍ ﻣﻴﺘﺮﺍ ﻳﺎ ﻧﻮﺡ ﺑﮕﻔﺘﻪ ﺑﺎﺑﻠﻴﺎﻥ ﻮ ﺗﻮﺭﺍﺕ ﭘﻴﺎﻣﺒﺮ ﺍﻭﻟﻰ ﺍﻟﻌﺰم ﺪﻭم ﻮ ﺑﻮﺩﺍ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ ﺳﻮﻡ،ﮐﺎﺷﻒﻧA= 262;ﺭ ﺷﻴﻮﺍﻯ ﻓﺎﻃم= 740; ﺸﺪ. ﻭ ﺳﭙس ﺯﺭﺩ= ﺷﺖ ﺍﻭﻟﻰ ﺍﻟﻌﺰﻡ &= #64380;ﻬﺎﺭﻡ ﺑﺎ ﮐﺸﻒ ﻧﻮﺭ ﻣﺮﺗﻀﻮﻯ ﻭ ﻋﺮﺵ ﻣﺼﻄﻔﻮﻯ&#= 1548;ﺳﺎﻟﮑﺎﻥ ﺗﺮﺑﻴﺖ ﺷﺪﻩ ﺧﻮﺩﺭﺍ ﺑﺎ ﻭﻟ&= #65166;ﻳﺘﻬﺎﻯ ﭘﻴﺸﻴﻦ ﺑﻨﻮﺭ ﻣﺮﺗﻀﻮﻯ ﺭﺳﺎﻧﺪ ﻭﻣﻴﺮﺳﺎﻧﺪ. ﮐ&= #65258; ﻧﻮﺑﺖ ﻣﺴﻴﺢ ﺭ&= #65203;ﻴﺪ. ﺍﻭﻟﻴﻦ ﺳﻮﺷﻴﺎﻧﺖ ﺯﺭﺩﺷﺖ ﺭﺳﻴﺪ. = ﮐﺘﺎﺏ ﺯﺭﺩﺷﺖ ﺍﻭﺳﺘﺎ،ﮐﻪ ﺟﺰﺋﻰ ﺍﺯ ﺍﻭ ﻭﺑﻘﻴّﻪ ﺧﺎﻃ= 5198;ﺍﺕ ﻋﺮﻓﺎﻯ ﺑﻌﺪﻯ ﻭ ﺣﺘﻰ ﺗﻮﺭﺍﺕ ﺍﻭﻟﻴﻪ ﻳﻬﻮﺩ&#= 1548;ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺳﻠﻮﮐﻰ ﻭﺍﺑﺴﺘﻪ ﺑﺰﺭﺩﺷﺖ ﺑﻮﺩﻩ، ﮐﻪ ﺍﺑﺮﺍﻫﻴﻢ ﻭ ﻳﻌﻘﻮﺏ ﻭ ﻳﻮﺳﻒ ﻭ ﻣﻮﺳﻰ ﺩﺭ ﻣﺼﺮ ﻣﻬﺎﺟ&= #65198;ﺍﻥ ﺑﺂﻥ ﺳﺮﺯﻣﻴﻦ ﺑﻮﺩﻩﺍﻧﺪ. ﻭﻟ&= #65264; ﺗﻮﺭﺍﺕ ﺟﺪﻳﺪ ﺭﺍ ﺩﺭ ﺑﺎﺑﻞ ﺑﺪﺳﺘﻮﺭ ﮐﻮﺭﻭﺵ، ﭘس ﺍﺯ ﺁﺯﺍﺩﻯ ﺍﺯ ﺑﺮﺩﮔﻰ ﺑﺎﺑﻠ&#= 65268;ﺎﻥ، ﺍﺯ ﻣﺤﻞ ﺧﺎﻃﺮ&= #65165;ﺕ ﮐﺎﻣﻠﺎﻥ ﻳﻬﻮﺩﻯ ﺑﺎﺑل ﺒﻮﺩ، ﻣﺎﻧﻨﺪ ﺍﻟﻴﻮﺷﻊ ﻳﺎ ﺩﺍﺭﻧﺪﻩ ﺷﻌﺎﻉ ﺍﻳﻠﻰ ﻭ ﻋﻠﻰّ ﺩﺭ ﺗﺴﻤﻴﻪ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺍﺯ ﻃﺮﻳﻘﺘﻬﺎﻯ ﺯﺭﺩﺷﺖ ﺑﻮﺩﻧ&#= 65194;. ﻭﻣﺴﻴﺢ ﻧﻴﺰ ﺍﻧﺠﻴﻞ ﺍﻭ ﺭﺍ ﻳﮑﺼﺪ ﻧﻔﺮ ﺍﺯ = ﺷﻨﻴﺪﻧﻰ ﻫﺎﻯ ﺧﻮﺩ ﻧﻮﺷ&= #65176;ﻨﺪ، ﮐﻪ ﮐﻨﻔﺮﺍﻧﺶ &= #64400;ﺸﻴﺸﺎﻥ ﭼﻬﺎﺭ ﻗﺮﻥ ﭘس ﺍﺯ ﻣﺴﻴﺢ، ﻫﻤ&#= 65268;ﻦ ﭼﻬﺎﺭ ﺍﻧﺠﻴﻞ ﻣﺘﻔﺎﻭﺕ ﻣﻮﺟﻮﺩ ﺭﺍ ﺭﺳﻤﻴّﺖ ﺩﺍﺩﻧﺪ. ﮐﻪ ﺍﻳﻨﻚ ﺍﻧﺠﻴﻠﻬﺎﻯ ﻣﺼﺮﻳﺎﻥ ﻗﺒﻄﻰ ﻭ ﺍﻧﺠﻴﻞ ﺍﺭﺗﻮ&#= 65193;ﻭﮐﺴﻬﺎﻯ ﺍﺭﻣﻨﻰ،ﻭ ﺍﻧﺠﻴﻞ ﻣﻮﺭﻣﻮﻧﻬﺎ ﮐﺎﻣﻠﺎ، ﻣﻮﺿﻮﻋﺎﺕ ﺩﻳﮕﺮﻯ ﻏﻴﺮ ﺍﺯ ﺍﻧﺠﻴل اﺭ= 5169;ﻌﻪ ﺩﺍﺭﻧﺪ. ﮐﻪ ﺍﮔﺮ ﻫﻤﻪﺍﻳﻦ &= #64400;ﺘﺐ ﻣﻘﺪس ﻭﺣﺘﻰ ﻗﺮﺁﻥ، ﮐﻪﻭﺿﻊ ﺭﻭﺷﻦ ﺗﺮﻯ ﺩﺍﺭﺩ،ﺍ= 4404;ﺮ ﺑﺮﺩﺍﺷﺖ ﻭ(ﻓﻬﻢ ﺳﻠﻮﮐﻰ) ﻣﻮﺭﺩ ﺑﺤث ﻧﻮ&#= 65207;ﺘﻪ ﻫﺎﻯ ﻣﺎ،ﻭ ﺗﺄﮐﻴﺪ ﻫﺰﺍﺭ&#= 65165;ﻥ</span><span dir=3DLTR></span><span lang=3DAR-SA dir=3DLTR style=3D'mso-ascii-font-famil= y:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi'><span dir=3DLTR></span> </span><span lang= =3DAR-SA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'>A= 165;ﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻭ ﺻﻮﻓﻴﺎﻥ ﺍﻳﺮﺍﻧﻰ ﻣﻴﺒﺎﺷﺪ،ﺑﺮA= 193;ﺍﺷﺖ ﺷﻬﻮﺩﻯ ﻭ ﺳﻠﻮﮐﻰ ﻧﺸﻮﺩ&#= 1548;ﺑﻘﻮﻝ ﻗﺮﺁﻥ،ﺑﺮﺧﻰ ﺭﺍ ﻫﺪﺍﻳﺖ ﻣﻴﮑﻨﺪ، ﮐﻪ (ﻗﺮﺁﻥ) ﺩﻭ ﻗﺮﻩ ﺷﻬﻮﺩﻯ ﻣﺤﻤﺪﻯ ﺍﻳﻦ ﺍﻳﻥ هدﺍﻳﺖ ﺭﺍ ﻣﻴﮑﻨﺪ. ﻭﻟ= ﻴﺒﻘﻴّﻪ ﺭﺍ ﮔﻤﺮﺍﻩ ﻣﻴﻨﻤﺎﻳﺪ. ﭘس (ﺃﻫل اﻟﺬﮐﺮ) ﻟﺎﺯﻡ ﺩﺍﺭﻧﺪ. = ﮐﻪ ﺍﻭﻟﻴﺎﻯ ﺍﻟﻬﻰ ﻣﺤﻤﺪﻯ ﺯﻧﺪﻩ ﻫﺴﺘﻨﺪ ﻭﻧﻪ ﺁﺧﻮﻧﺪﻫ&#= 65166;ﻯ ﻗﺸﺮﻯ ﺑﻬﺮ ﻣﺬﻫﺐ ﺍﺳﻠﺎﻣﻰ ﮐﻪ ﺷ&= #65268;ﻌﻪ ﺑﺎ ﺷﻌﺎﻉ (ﺍﻧﻮﺍﺭ ﺷﻬﻮﺩﻯ)ﻧﻤﻰ ﺑﺎﺷﻨﺪ، ﻭ ﺳﻨّﻴﺎﻥ ﮐﻪ (ﺳ&= #65256;ّﺖ ﻣﺤﻤﺪ ﺗﻘﺪّس سلوکی ) ﺭﺍ ﻧﺪﺍﺭﻧﺪ. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><o:p= ></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi'><br> </span><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM193><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'>M193</span></a><span style=3D'mso-bookmark:M193'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> </span></span><span style=3D'mso-bookmark:M193'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;mso-outline-leve= l:1; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;mso-outline-leve= l:1; direction:rtl;unicode-bidi:embed'><b><span lang=3DFA style=3D'mso-ascii-fon= t-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>طبق&= #1575;ت عقلی انسانه= 75;<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;mso-outline-leve= l:1; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-tab= -count: 1'>            </span><span style=3D'mso-tab-count:1'>            </span>&#= 1575;نسان نوع بشری مانند هر حیوانی در نو= 593; خود، عقل محدود زندگی مادی خود را د&#= 1575;رد، که میتواند ب= 575; آن، راه زندگ= 740; و کمالات وصف= 575;ت الهی جستن بیشتر را پید= 575; کند. انسان که عقل مادی نوع بشری خودرا دارد، نتیجه تکاملات و تولٌدات قبل= 40; در فصول نوع بشری پیشین بوده است. که پیش از نوع بشری کنونی د= 585; انواع حیوان= 40; وگیاهی وجمادی، و از (أزل زمانی) با زندگی های ای= 606; جهان جهنٌمی کسب کرده است. &= #1608;لذا اینک انسانه= 75; یکسان در عقل و دردیگر کرا= 605;ات وامکانات نو= 93;ی و حیاتی الهی &#= 1606;میباشند. و بخصوص در قدرتهای ذهن= 40; و عملیٌات عقلی در مغز و روان خود تفاوتهای فاحش وجود دارد. که برخی عقل بیشتر ایدآل جوی قو= 740; تر از عقل مادی دارند، = 705;ه متوجٌه وظیف= 07; الهی خود از آفرینش بشری = 705;نونی خود میشوند. ک&#= 1607; باید با (به سازی) روان و ژنتیک روحی مقام بالاتر= 40; را کسب کنند. ک&= #1607; تا أبد این جریان تکامل = 585;وح انسان ادامه دارد. در این بهبودی روان = 608; سلامتی آن از آلودگیها و مفاسد و عقده های روانی وکمبودها، م= 40;توانند تا حدٌ أنبیا و اولیای اله= 740; هر زمان، از زمان نیز سبق= 578; بگیرند. وتا ه&#= 1601;ت هزار سال نیا= 605;ده هم اکنون میتواند جلوتر از دیگران رشد عقلی ومحصول = 593;رفانی ودرک معنی زندگی را بیابد. که سال&#= 1705;ان عقل مادی همگانی نوع بشری را، با تکاملات تولٌدات پیشین بعقلهای برت= 85; ایدآل طلبی و هدی و هدایت، &#= 1608; خدا و تجلٌیا= 578; الهی برتر برسد. که میتوان با چنین قدرت در= 705; مسؤلیٌت اله= 40; وطبیعی وقدر= 78; ذاتی خود، بمقاما= 78; الهی نیرومن= 83;ی برسد. که باز در طبقات عقل= 740; مختلف، در نیرو وتوان وآینده جوﺌی باشد. این عقل برتر در دوره سلوک الهی هف= 578; ساله یا کمتر وبیشتر، با ه= 583;ایت وراهنماﺌی پیر کامل حسی= 606;ی ره رفته الهی وبمعرفی خدا= 08;ند در رؤیا، که مناسب مشکلا= 78; روانی انسان طالب( لقای شهودی مراتب الهی) میسٌر ن&#= 1608;ع بشری، در روح &#= 1575;لقدس قاﺌم و عرش بر&= #1578;ر از رحمان رسی= 583;. که ویزای تول= 583; در نوع فوق بشری هفت هزا= 585; سال بعد در جهان است. که ا&= #1586; هزاران براب= 85; عقل نوع بشری میگ= 608;ﺌیم. همان گونه که عقل انسان بشری هزاران برابر عقل نو= 593; قبلی میمون ر= 575; دارد. و سالکان ولایتهای ششگانه نوع بشری، برای رسیدن بنهای= 78; تحقٌق کراما= 78; بالقوٌه خود= 48; با استفاده ار کرامات بالفعل خویش= 48; با تأمین شرایط = 604;ازم برای عشق ورز= 740; وشوق بیشتر، = 608; صبوری در بلایای سلوک= 40; هرچه بیشتر، = 608;سیله پاکسازی روا= 06; و ژنتیک روحی &#= 1582;ود، میتواند با تأمین حتی کمتر از ده در صد پاکسازی و تأمین شرایط لازم، تا شرط &#= 1705;افی از نظر داوری الهی، بر هوسرانی حیو= 75;نی خود غالب گرد= 583;. و عوامل قهقر= 575;ﺌی شهوانی و هوسرانی و حیوانیٌت نو= 93; بشری، موفق ب= 578;زکیه نفس و پاکساز= 740; روان از معای= 576; و کمبودها، پ= 587; از تخلیه از گذشته ها و تحلیه بنیکوA= 164;ی های پیر الهی= 548; بتجلیه های ه= 601;تگانه الهی میسٌر ن= 608;ع بشری، ودر عو= 575;لم الهی( معراج و اسراء) مینما= 740;د. که گوﺌی آینده های نیامده را هم اکنون خواهد دید. و شرایط ل&= #1575;زم آنرا آماده م= 740;نماید. و در همه مراحل تخلیه وتحلیه، وحت= 40; هفت مرحله مهم تجلیه های شهودی، از أرباب ( فصول) نوع فوق بشری عقلهای نیرومند تری = 605;ییابد. که مورد بحث ا&#= 1740;ن مقاله است. و قبلا بسیار مطالب دربار= 07; عقل و قدرتهای ذه= 606;ی انسان، که مهمترین قسم= 78; ماهیٌت وجودی انسان است، در مقالات ونوشته های د= 740;گر از مراتب( مُدبٌر) الهی بالاتر گفته ایم. زیرا تما&#= 1605; عملیات مادی تن و فکر انسان، و تصمیمات لاز= 05; برای حفظ جان انسان، نتیج= 07; مقام تکاملی و طبق= 607; الهی عقل انسان و در کنترل مدبّران اله= 40; میباشد. و تنها ایمان راستین و راه و صراط مستقی= 605; قاﺌم رسان رو&#= 1581; القدس، همین عملیات چند ساله تخلیه وتحلیه سلوک = 575;لهی میباشد. که انسان سعادتمند ببهشتهای تولدات انوا= 93; فوق بشری وتا أبد را مینماید. و از کارماها و قهقراهای عق= 76; روی قدرتهای = 593;قلی ونوعی، که در حیوانات میبینیم نجا= 78; مییابد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; mso-outline-level:1;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>م= 6;دأ نخستین این س= 593;ادت و دوری از شقاوت و حقار= 578;، تنها داشتن پ= 740;ر کامل حسینی بمعرفی خداو= 06;د است. که ره رفته قبلی و آگاه از شرای= 591; لازم برای داشتن ارتبا= 91; روحی با مرات= 576; الهی بالاتر میباشد. که خداوند این وسیله هدایت انسان را در رؤیا بوی نشا= 606; میدهد. تا او را بشناسد، و اگر خود نیز پ&#= 1740;ر الهی را خواسته باشد. &#= 1608;حتی داشتن همین شهود نخست و شناخت پیر حسینی برای سالک نجات بخ= 588; است. و شهودهای برت= 85; حَسنی وفاطمی ومرتضوی، در تسمیه های ولایت ششم مح= 605;دی، طبقات الهی و عقلی و کراما= 578; عالی تری میباشد. چه رسد که بشهود پنجم مصطفوی وششم روح القدس قاﺌم و شهود هفتم عر= 588; رحمان، که ان= 587;ان را با مقام پی&#= 1575;مبری، و حسینی زنده &#= 1576;رای چند سالک احتمالی و طالب نجات روحی خود خواهد رساند. &#= 1705;ه عقل برتر میسٌر برای انسان، و از سطح نوع فوق بشری و عرش ربٌ النوع فو= 602; بشری رحمان ر= 575; خواهد یافت. ک&#= 1607; هر شهود و پیشرفتی، خو= 83; بهشتی الهی ونوعی م= 740;باشد. و نداشتن این &#= 1578;وفیقات، یعنی از دست دادن وسوختن کرامات الهی = 578;ولدات پیشین خود، د= 585; لذٌتهای حیو= 75;نی و شهوانی، وب= 575;زگشت مجدد (بگذشته ها در آینده ها)، و در صورتهای نوع = 581;یوانی مسخ شده، در همین جهان یا &#= 1580;هانوم جهنٌمی و در صورتهای نوع= 40; حقیر تر میباشد. که پس &= #1575;ز صدها هزار وحتی میلیون= 07;ا سال، باز بهمین نوع بشری کنونی ووظیفه فطری وطبیعی واله= 40; خود، برای تک= 575;مل روح ورسیدن بتجلٌی واجب الهی قاﺌم رو&#= 1581; القدس خواهد = 662;رداخت. ولی بقیمت رن= 580;های جاودانی جهنٌمی. سرنو= 588;تی که اکنون عقل &#= 1575;نسان میتواند برا= 40; چنین سعادتی یاری کند، وظ= 585;ف هفت سال بجای &#= 1607;فتاد سال عمر، پیش= 585;فت هفت هزار سال &#= 1606;یانده را بنماید. وح&#= 1578;ی از هزاران هزار سال تکرار کارماهای جهنٌمی نجات بیابد. که باید نجات یافت. وحتی عاقبت روح هر أتم و گیاه وحیوان و انسانی بدان = 582;واهد رسید. که بفرمان( کن فیکون) الهی و از أزل تا أبد هر روح فردی ب&#= 1575;ید انجام بدهد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1583;ر این نوشته ها وتفسیرات سلوکی وعرفا= 06;ی خویش، از گفت= 607; های پیامبرا= 06; و اولیای اله= 740; طول زمانها، = 608; نیز تجربه شخ= 589;ی خود را میگوﺌ&#= 1740;م. که هرکس باید &#= 1586;ودتر بپیر الهی خو= 583; بمعرفی خداو= 06;د برسد. تا پس از = احوالی در دوره سلوک= 548; با عشق وصبر و ایمان، بشهو= 83; پنجم مصطفوی منبع = 575;لهی ولایت ششم بش= 585;ی، که تاکنون در جهان پیدا شد= 607;، بتواند با عق= 604; الهی در هر لحظه بلحظه، = 585;سیده بانسان سالک = 608; پیر الهی او، &#= 1575;ز پرده مرگ قبل از مرگ در رؤیا بگذرد. ک&#= 1607; بکمال ایدآل = 606;وع بشری روح الق= 583;س قاﺌم برسد. و قیامت خود را از نوع بشری ا&#= 1606;جام بدهد. آنگاه ب&#= 1575;( بِدای) سرنوشنی، و مشیٌت های وی= 688;ه الهی، از خوا= 576; مرگ بیدار، و= 578;ولد دوٌم الهی پی= 575;مبرگونه خود را بیابد. &= #1608; انسانی سالم = 608; صالح، و الهامات لدن= 12;ی را همیشه در دل آماده دار= 583;. و بقیه عمر بشری را با اخلاق نوع فو= 602; بشری بگذران= 83;. تا هفت هزار سال بعد در نوع فوق بشری= 548; و ماهیٌت( چهار بُعدی) بجهان متولد = 711;ردد. که تمام کهکش= 575;ن راه شیری را م&#= 1740;تواند جولان بدهد. و ٥٥ قرن دیگر از امروز، با بعثت ورسالت = 575;لهی آخرین کامل و= 604;ایت مصطفوی، وآغ= 75;زگر نوع فوق بشری= 548; مهدی موعود م= 581;مد و سوشیانس سو= 605; زردشت، ولای= 78; هفتم سلوکیفوق بشری، و کلاس و طبقات عقلی خیلی بالاتر نوع فوق بشری را، أرمغان ا= 606;سانهای دیگر بنماید. &#= 1608;تا شهود هفتم ( نور ربّ رحمان) و شهود &= #1607;شتم عرش ربٌ برتر از رحمان، که نامی برای او نمیدانیم، ب= 75;ید بخداوند الل= 07; أهورمزدا، در أبدیٌت، ن= 586;دیکتر بمقام وعقل وکرامات حیا= 78;ی الهی دیگر شد= 548; و احوال و قدرتهای اله= 40; تری را یافت. <o:p></o= :p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1605;ا در این مقاله برای باور کنندگان پیامبری محم= 83; وولایت علیٌ= 48; گفته های آنان را ب&#= 1575; ترجمه و تفسی= 585; سلوکی خاص خودمان عرضه میداریم. تا ا&#= 1601;کار خود را از دهان پیامبر وامامان و اولیای الهی = 576;خواننده گرامی عرضه ک= 585;ده باشیم. تا اگر &= #1605;ا را باور کرد، &#= 1570;نگاه تمام کتابها را بسته و کتابچه کوچک = 583;ل را باز نماید= 548; تا خداوند چن= 583; کلمه ای شهود= 740; در آن بنویسد. &= #1705;ه تنها سند ومدرک و سرمایه الهی = 576;رای آینده انسان = 582;واهد بود. که لاجرم و بدون جرم وکارما و قهقرا، راه أ= 576;دی خود را دنبال نماﺌیم. و تفاوتهای عق= 04;ی، ووظیفه یافت= 06; طبقه عقلی با= 604;اتر والهی تر را باور نماﺌیم. &= #1608; بجای اندوخت= 07; معلومات با أندکی معق= 608;لات( معنوی)، و بداده های ( مینوی ) الهی برسیم. ودل بح&#= 1740;وانیت نوع بشری بیش &#= 1575;ز این ندهیم. و ما بعنوان صر= 601;ه جوﺌی عمر وتلاش برای خواننده گرامی، منقو= 04;ات دیگران و معقولات اولیا و تجربیٌات سلوکی خود را نقل میکنیم. ت&#= 1575; یار الهی کرا خواهد و میلش بکه باشد. و خداوند همیش= 07; با عافلترانی ا= 87;ت، که میتوانند با عشق وعقل، &#= 1740;ک شبه ره صد ساله دیگران = 576;رود. و اینک أحادی= 579; نبوی وگفته های ولوی اولیا و امامان با طبقات عقلی ا= 604;هی آنان. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1575;مام صادق <b>در حدیث= </b> ٠٠٠١ از مولا &#= 1593;لیٌ نقل میکند، ک= 607; عقل زنان در زیباﺌی آنها است. و زیباﺌی = مردان در عقل آنان م&#= 1740;باشد. این نظریٌه م= 608;لا علیٌ را اگر ب&#= 1585;داشت سلوکی نداشت= 07; باشیم، کلام= 40; غیر واقعی اس= 578;. ولی در برداش= 578; سلوکی کلامی = 581;قیقی میباشد. سالک= 575;ن چه مرد باشند یا زن، در حکم &= #1586;نان در اختیار مر= 583;ان الهی خود میباشند. که اولیای الهی نیز چه مرد باشند یا زن. و = سالک در اطاعت چون &#= 1586;نان است. و سالک کامل الهی شد= 607;، زن یا مرد، بر&#= 1575;در و حتی پسر الهی خداوند میگردد. وچون &#= 1587;الک بمراتب شهود بالاتر نرسی= 83;ه باشد، عقل سط= 608;ح الهی بالاتر= 48; و الهامات لدنٌی در دل ر&#= 1575; ندارد. پس از سطوح بالاتر عقلی والهی همچنان برخو= 85;دار نیست لا جرم ا&#= 1586; عقل و تصمیما= 578; پیر الهی وحس= 740;ن الهی زنده خو= 583; بمعرفی خداو= 06;د استفاده مین= 05;اید. زیباﺌیِ های عقلی و گفتار= 740; و رفتاری واخلاقی، و حتی پندارها= 40; زیبا وحکمتهای با= 04;اتر، و ابعاد نا پیدای معنوی = 608;حتی مینوی الهی ر= 575; خواهند داشت. &#= 1705;ه مَرد و( مَرء و مروءت ومروٌ= 78;) چون اراده مر= 583;انگی را دارد و زن ه&= #1585;غیر سالک ندارد. ک&#= 1607; عقل زن گفته شده، عادت اع= 585;اب گذشته وحتی ا= 705;نون است. که مردان&#= 1711;ی را بریش وسبی= 604; میدانند. ونه در اراده و مُرید بودن و خواستن مردانگی انس= 75;ن سالک باشد. چه &= #1605;رد یا زن، گوﺌی انسان کامل آ= 583;م است و آدم شده&#= 1548; و سالک مطیع داوطلبانه پیر، چون( حوٌا برای آد= 605;) کامل است. و الاٌ زنان عا= 602;لتر از مردان فرا= 608;ان است. ولی عقل از کدام جنبه &#= 1586;ندگی انسان. اما رابطه زیباﺌ= 740; (صورت )با درجه = کمال عقلی، در زیباﺌی( سیرت) انسان علاوه = 576;ر صورت او است. ک&= #1607; روانی سالم و عقل الهی تر وموانع أهری= 05;نی و شهوانی کمت= 585; داشته باشد. و کاملان الهی = 607;ستند که پندار و گفتار و رفتا= 585; و کردارهای ن= 740;کو دارند. که در سطوح شهود بالاتر هفتگانه نوع بشری، این نی= 705;وﺌی ها وزیباﺌی ها بیشتر است. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1575;مام صادق از مولی &#= 1593;لیّ <b>در حدیث</b> ٠٠٠= 634; نقل میکند، ک= 607; أصل انسان مغ= 586; سر او است. و عقل او همان دین او میباش= 583;، که ( مروٌت ومردانگی) اورا میرسان= 83;. که روان خود را در چه سطح قرار میدهد. أ&#= 1589;ل انسان ( ژنتیک روحی) وهمان ر&#= 1608;ان بشری یا ناخودآگاه ا= 08; است که تمام کمالات تولد= 75;ت گذشته و تمام= 740; معایب انواع = 602;بلی در خود دارد. ک&= #1607; هر بار روحی که آنرا ( ژنتیک روحی) م&#= 1740;گوﺌیم در هر صورت نوعی که متول= 583; شده سعی میکن= 583;، طبیعی یا ارا= 583;ی وتکاملی، صف= 75;ت حقیر انواع ق= 576;لی را که صفات تولد فعلی محسوب میشود= 48; آنها را در سلوک و تخلیه وتحلی= 07; أبدی، بصفات = 575;لهی تر نوع نیامد= 607; فوق بشری تبد= 740;ل نماید. و شهود تجلٌیات اله= 40; مدرک قبولی خ= 583;اوند از نوع زندگی &#= 1575;نسان سالک میباشد. &#= 1608;انسان بشری سالک، ب= 575; عقل مادی و عقل خداجوﺌی &#= 1608;تکامل طلبی، و با کمک خداوند و هدایت پیر کامل بمعرفی = 575;لهی، عملا بعقلها= 40; مدبٌران الهی خود برس= 583;. و با شوق وعشق &= #1608; فهم و اطاعت ا&#= 1587;تاد پیر الهی أجل= 617;، و صاحب تجلٌی= 575;ت الهی، حتی رهروی و تکام= 604; روحی صد ساله &#= 1583;یگران را، در هریک شب سلوکی ( طی تکاملی) می نماید که با زمان مسابقه = 605;یگذارد. آنگاه هفت هزار سال برا= 740; معلٌمی که اکنون در جها= 606; پیدا نشده منتظر در بهش= 578; سوم عرشی خواهد بود شا= 740;د بتواند روحی را از نوع فوق بشری بانواع = 576;از بالاتر هدای= 78; کند. پس أصل انسان مغز و عقل ودرجه کمال الهی ژنتیگ ر= 608;حی او میباشد. که &= #1578;ن و ذهن وروان ب&#= 1588;ری انسان، جز پو= 587;ت وظاهر بیشتر نیست که اصالتی بانس= 75;ن نمیدهند. انس= 575;ن عاقل از کرام= 575;ت بالفعل خود، = 705;رامات بالقوٌه خوی= 88; را تحقٌق مید= 607;د که کرامات بالفعل نوع بالاتر بعدی = 582;واهد بود. وعقل ماد&#= 1740; وبشری را موقّتا کنار = 711;ذاشته، بعقل الهی پی= 585;، و سپس بعقل الهی مراتب ش= 607;ود تجلٌیات خود میرسد. که شاهد هر تجلٌ= 740; الهی، ( این همانی) مقام و عقل واحوال الهی مقام شه= 608;دی خود را مییاب= 583;. و از حیوانیٌ= 578; نوع بشری بال= 608;هیٌت بالاتری فرشته گونه م= 740;رسد. تجلٌیات اله= 40; هفتگانه درهر ولایت س= 604;وکی ششگانه، اسا= 05;ی محلٌی خود را دارند. که در ولایت محمدی= 48; که تصوٌف ایران= 40; میخوانیم، ن= 75;م پنج تن آل عبا را دارند. مقا&#= 1605;ات حسینی پیر و حَسنی امام زمان سالک و هر دو زنده، و نیز مقام فاطمی مادر ن= 608;ع بشری، تا شهو= 583;های نجات بخش مرتضوی و مصطفوی و قاﺌم و عرش رح&= #1605;ان هستند. همیشه تمام أدیان و= 605;ذاهب غیر سلوکی، م= 601;هوم و برداشت آنا= 606; از تمام اصطلاحات عرفانی، جز شرک ورزی و جهنٌم پروری = 576;رای پس از مرگ بشر&#= 1740; نمیباشد. که با خدا و پیامبران خو= 83; دروغ میگوین= 83; و نفاق دارند. &= #1583;ومقام حسینی پیر، و &#= 1581;سنی امام زمان، ه= 605;یشه دومقام الهی = 575;نسان وزنده هستند= 48; که مرگ و جانشینانی ب= 85;ای سالکان خود دارند. بقیه م&#= 1585;اتب شهودی تنها د= 585; رؤیا مشهود و دیده سالک می= 711;ردند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1575;مام صادق <b>در حدی</b>= 579; ٠٠٠٣ شرایط د= 585;ست الهی وعقلی ر= 575; چنین میگوید= 48; که باید بأصل حد= 740;ث مراحعه کرد. و&#= 1578;فسیر سلوکی در وبسایت ما هس= 578;، که بسیار خلاصه اینجا نقل میکنیم. ا&#= 1605;ام میگوید که پن= 580; چیز میباشد، = 705;ه لذٌت و برخورداری وتمتٌع از آنها در انسا= 606; زیاد است. و سازنده عقل الهی تر در انسان میباشند. که عبارتند از دین و عقل و حیا و حُسن خُلق و حُسن أدب، که همیش= 607; در سلوک الهی مهم هستند. (دی&= #1606;) روش سلوکی و متدلوجی عمل= 40; و معالجه طبّ روانی در تکامل روح اس= 578;. که با کدام طریقت پیامب= 85; اولی العزم ششگانه نوع بشری در سالک &#= 1583;نبال میگردد. و کدام درجات ش= 607;ودی ومراتب عقلی = 575;لهی را دارد. واکن&#= 1608;ن تخلیه وتحلی= 07; وتجلیه سالک در چه حدٌی رسیده است. ول&#= 1740; عقل در انسان چیز و (عضوی مشخٌص ومحدودی) نیس= 578;. بلکه مجموعه ای صفات وامکانات روان ناخودآگاه ا= 06;سان در رفتار و گفتار و کردا= 585; او برای دیگر= 575;ن است، که قدرت &#= 1593;قلی شخص را میرساند. (عمل&#= 1740;ٌات ذهنی) بحث دیگری جدا از (عملیٌات عقلی) میباشد= 548; ولی باز ضمن م&#= 1580;موعه عقلی قرار دارند. بخصوص &#= 1593;قل مادی که برای &#= 1586;ندگی نوع بشری است. &= #1575;ما ( حیا) همان خوی= شتن داری انسان س= 575;لک است، که از خد&#= 1575;وند و پیر الهی، و&#= 1711;اهی از دیگران خجلت وحتی انسان از خود= 588; شرمندگی دار= 83;. تا هر کار ممنوع سلوکی خود را نکند. ک&= #1607; این تمام معن= 740; گناهکاری سا= 04;ک میباشد. غیر سالکان درسل= 08;ک الهی گناهی ن= 583;ارند. که هرکار آنه= 575; گناه است. حتی &= #1575;گر عبادات و خیرات ومبرٌات کنن= 83;. زیرا شِرک و جهنٌم پروری = 705;رده اند. ( حسن خلق) یا اخلاق رفتاری با دی= 711;ران، تنها در سالک از وظایف سلوکی بتعلی= 05; پیر الهی او میبا= 588;د. و عقل بهتر شده سالک است= 548; که رفتارش بهتر میشود. ا&#= 1605;ا (حسن أدب) بمعن&= #1740; رفتار با همگان نیست. ب&#= 1604;که در رفتار با پ&#= 1740;ر الهی که مؤدِّب الهی = 587;الک میباشد. آنگا= 607; اخلاقی از نو= 593; اخلاق نوع فو= 602; بشری خواهد ب= 608;د. که با دیگران أدب الهی نشا= 606; میدهند. مانن= 583; عفو خطای دیگران، ودر هر حالی که بو&#= 1583;ه باشند. و بخشش هرچه را که دارد. و راستگوﺌی حت= 740; بضرر خود انس= 575;ن باشد. ودیگر ص&#= 1601;ات را امام صادق فهرست بلند بالای (لشکریان خیر و شر) را میگوی&= #1583; که در تفسیرا= 578; ما ضمن نه هزار حدیث هس= 578;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>            </span>&#= 1575;مام صادق <b>در حدیث= </b> ٠٠٠٤ میگوید ثواب و پاداش &#= 1575;لهی برای عبادات= 48; برحسب عقل شخص مورد داوری الهی م= 740;باشد. که چقدر فهم و تصوٌر از هر موضوع مورد ک= 587;ب ثواب آنرا دا= 585;د. و نزدیکی آن( فهم واقعی بحقایق )الهی چقدر است. که س&= #1575;لکان با توسٌل بشه= 608;دهای بالاتر، و ول= 575;یت های برتر نزدیکتر بحقایق الهی = 607;ستند. و گرچه مطلقا شباهت ونزدیکی همه جانبه را با س&#= 1591;وح الهی ندارند. &#= 1593;قل ها در تولدات فصول و مراتب نوعی تفاوت د= 575;رند. و قابل افزای= 588; با تعلیم چون علوم نمیباش= 06;د. که عقل از نوع علم نیست. ولی قابل کم شدن و تحقیر یافتن = 607;ست. گناهان سطح ع= 602;ل انسان را پاﺌین تر میآورد. که حتی از همان سطح اولیه پاﺌین تر میرود و بنسخ &#= 1576;شری حقیرتر میبر= 83;. و اگر که بمسخ &= #1581;یوانی حقیرتر نبرد. &#= 1608; تنها در سلوک &#= 1575;لهی وتزکیه نفس د= 585; تخلیه و تحلی= 607; وتجلیه های ا= 604;هی است، که بصفا= 578; و عادات واصو= 604; عقلی و حکمتهای اله= 40; بالاتر، در ذهن وروان شاهدان مرات= 76; الهی آینده میتوا= 06; رسید. تا شاید بسطح (عقل ایدآل کمال نوع بشری) در ن&= #1608;ر قاﺌم رّب النوع و نزدی= 705; بعقل نوع فوق بشری در شاهدان عرش ر= 581;مان رسسید. که ( ثواب) الهی چون ( ثوب ) و پیراهن ولبا= 87; بهتری برای روان انسان ا= 587;ت. و قدرتهای اد= 585;اکی معانی یا هما= 606; ( معنوی وحتی بالاتر مینو= 40;) و الهی تر پید&#= 1575; میکنند. گرچه در کاملان الهی ٣١٣ گان= 607; همیشه زنده، = 607;مین تفاوتهای عق= 04;ی و صفات عقلی و گفتاری آنها = 608;جود دارد. ولی تفاوت مراتب = 588;هودی را ندارند. گر&#= 1670;ه تفاوت درجات عقلی و الهام= 740; مقام شهودی خود را دارند. &= #1705;ه تفاوت کمٌی و کیفی در استفاده از الهامات لدن= 12;ی خود را دارند. &= #1705;ه تفاوت بخاطر( بقایای آلودگی های ر= 608;انی ) آنان است. زیر= ا خداوند با کمتر از ده در&#= 1589;د پاکساری آلودگی روان سالک را بنجا= 578; از نوع بشری میرساند. ولذ= 575; خداوند نیز درهرزمان، ع= 75;لی ترین سطح عقل انسانهای کا= 05;ل در مقام امام هر زمان را تعیین میکند= 48; که أرشد تمام کاملان زنده = 575;ست. که حکمتهای بالاتری مناسب عقل زمان دارند. ک&#= 1607; اولیای ولای= 78; مصطفوی محمد= 40;، از سطوح عقلی &#= 1576;الاتر از ولایتهای = 575;لهی آدم کیومرث ت= 575; زردشت ومسیح برخوردار هستند. پس ثوابهای اله= 40; بمقدار ودرج= 07; سطح عقل انسا= 606; سالک میباشد. &#= 1705;ه در صبوری و تمرکز دقیق و عشق ورزی بوسیله الهی خود بهتر وسریعتر، می= 78;وان مراحل تخلیه = 608;تحلیه را پیشبرد. که &= #1576;تجلیه های بالاتر و سطوح عقلی مر= 576;وطه رسید. گوﺌی هر شهود انسان کامل، سطح عق= 604; زمانهای آینده را نما= 740;ندگی میکند. که هنوز در جهان پیدا نشده که خواهند شد. پس &= #1581;کمتهای الهی اولیا معاصر، نسله= 75;ی بعدی و چند قر&#= 1606; بعد مفهوم و منطقی برای د= 740;گران میگردد. و همچنان سطوح بالاتر را کا= 605;لان هر زمان، واض= 581; تر ارائه مید= 607;ند. که الهامات ل= 583;نٌی از سطوح الهی &#= 1576;الاتر شهودی خود را دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'margin-right:63.0pt;text-align:just= ify; text-indent:-63.0pt;direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-font:major= -bidi; mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:major-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-tab-count:1'>                     = </span><span style=3D'mso-tab-count:1'>   </span><span style=3D'mso-spacerun:yes'> </spa= n>امام صادق <b>در حدیث= </b> ٠٠٠٥ میگوید = 662;یامبر هیچ گاه از عمق عقل وادر= 575;ک ومقصود خود، = 606;توانست برای دیگران مطرح کند که م&#= 1601;هوم آنان بشود. ول&#= 1740; باز پیامبر معدودی سالک وکامل شایست= 07; تر از دیگران با خود داشت. ک&= #1607; از سطوح بالا= 578;ری با آنها صحبت &#= 1705;ند. ولی از سطح نهاﺌی عقل محمد وهر کام= 604; الهی نیست. و سالکان مستع= 83; پیشرفته عقل= 40; در هر زمان، گ&#= 1575;هی از سطح عقل پی&#= 1585; الهی خود نیز بالاتر میروند. که الهامات اله= 40; بالاتر دارن= 83;. مانند حکمتهای عقل= 40; مولا علیٌ، ن= 587;بت بحکمتهای پیامبر. زیرا &#= 1662;یامبر بیشتر از حکمتهای عمل= 40; سالکان ولای= 78; اکتشافی خود گفته است. &= #1608;لی مولا علیٌ از &#= 1581;کمتهای عقلی و نظری و&#= 1601;لسفی مناسب زمان بعدی، و مشکلات اجتماعی وبش= 85;ی عصر خود صحبت &#= 1605;یکند. پس هرچه بزما= 606; بعثت بخلق مه= 583;ی موعود نزدیگتر میشویم، حکم= 78;های الهی پیچیده تر و عمیق تر و نزدیکتر بحقایق بالاتر الهی = 605;یگردد. ولی همچنان ا= 581;ترام حقٌ تقدٌم گذشتگان در حکمتهای عمل= 40; محفوظ است. که (احکام عملی) سلوکی روح انسان بش= 585;ی، تقریبا در تمام ولایتهای ال= 07;ی یکسان است. ول&#= 1740; (حکمتهای نظری) گویندگان بعدی پر بار تر از حکمتها= 740; عقلی ونظری ولایتهای الهی قبلی می= 576;اشد. و هر کدام نیز نسلهای مناس= 76; خود را در جهان و در هر زمان دا&#= 1585;ند. زیرا نسلهای بشری بمرور ا= 586; ولایتهای تا= 86;ه خود، بسطوح قدرت ادراکی بالاتر میرس= 06;د. باز میتوان گفت، درک سطو= 581; برتر ولایتهای بع= 83;ی را ندارند. که &= #1575;نسان بداﺌی با ولایت آدم وم= 740;ترا، بیشتر قدرت جذب یکدیکر ر= 575; دارند. و لذا حکمتهای ولایت محمدی ومولی علیٌ و حتی اولیای ا= 604;هی و عارفان زما= 606;های بعدی، پر بارتر از حکمتهای نظر= 40; پیامبر و مول= 575; میگردد. زیرا در کاملان الهی مناسب نیاز عصر خود= 548; و سطح قدرت عقل مردم و نسل خود صحبت میکنند. که نوع بشری خود &#= 1583;ر جمع نیز در تکامل طبیعی میباشد. گرچه روح فردی در هر فصل نوع بشری، پروند= 07; أزلی تکاملا= 78; تولدات بشری شخصی خود را دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> 6 میگوید بین ب&= #1606;دگان موبد و سالکا= 606; ولایتهای ششگانه نوع بشری، تقسیم = 575;مور الهی یکسان نیست. که پنج م&= #1608;رد متفاوت عبارتند از ( یقین یا اطمینان روا= 06;ی) از حکمتهای عقلی، که در سالکان واصل = 576;مراتب شهود بالاتر ( یقین و یگین و یگانه) شدن با مراتب الهی ب= 575;لاتررا دارند. در یقین واطمینان و ثبات عقیده و عقل بیشتری ه= 587;ت. و دیگر( قنوع و قناعت) و قدرت &= #1578;سلیم سالک بهر سطح حکمت عقلی ال= 607;ی خود میباشد. و سوم (صبر سلوک&#= 1740;) که سالکان با هم در صبوری دوره سلوک متفاوت هستن= 83; زیرا آلودگی روانی متفاو= 78; دارند. ومراح= 604; تکامل طبیعی = 608; فصول نوع بشر= 740; متفاوت داشت= 07; اند. لذا سالک &= #1589;بور با شهود بالاتر سپاسگذار بلایای سلوک= 40; سخت خود هست. و&= #1588;کایت از هرگونه سختی ندارد. ل&#= 1584;ا شکر وسپاس سالک نیز درجاتی دارد. &#= 1607;رچه بیشتر درک رحمتهای اله= 40; ونعمات خداوند در سالک باشد، ش= 705;ر و سپاس بیشتر دارد. حتی برا&#= 1740; انجام سپاس باید سرمایه = 711;ذاری بیشتری درسالک بوده = 576;اشد. زیرا عمیقا دانسته است ک= 607; چنان بلایای = 587;لوکی، چه رسد بداده های نیکوی ال= 607;ی، بیش از شایستگی سطح = 705;نونی خود میباشد، = 662;س سپاس میگوید. &#= 1575;مام میگوید تمام = 575;ین موارد که یکسان در انسانها و سالکان وکاملان نمیباشند، ب= 87;ته بعقل و(قوٌه ادراکی اهمیّت سلوک) برای انسان ا= 587;ت. که در بلایا میتواند فایده بعدی تحمٌل بلایا را بکند. که همان پاکساز= 40; ناخودآگاه آنان، از آلودگی های ح= 740;وانبی و بشری و شهوانی میباشد. که باید بجای آن صفات الهی و نیکو قرار دا= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٧ میگوید خداوند، منف= 08;رتر از انسان احم= 602; انسانی نیافریده اس= 78;. یعنی انسانهای بش= 85;ی یکسانی عقلی = 606;دارند. آنکه کمترین = 593;قل را دارد، پس ر&#= 1601;تار و گفتار و پندارهای نیکو ندارد. و هر کاری را پر &= #1582;طا مینماید. لذا منجر بقهقرا در مقام روحی &#= 1582;ود انسان میشود که کارما میگردد لذا منفور خداون= 83; است. و خداوند هدف از آفرین= 588; کنونی را، با سطح پاﺌین عقلی آن، کوش= 588; ولو با سختی و بلایای زندگ= 40; پر فشار در جهنٌم جهان واجب میداند= 48; که این سطح عقلی &#= 1582;ود را با تزکیه نفس و تخلیه وتحلیه پاکت= 85; وبالاتر ببر= 83;. آنگاه محبوب = 582;داوند میشود. بخصوص کسانی که بسط= 581; عقل الهی عرش &#= 1585;حمان با ولایت محمدی، در دوره حیات وز= 606;ده بودن کامل مح= 605;دی برسند، محبو= 76;ترین برای خداوند میگردند. زیر= 575; این همانی سط= 581; عقل وکمالات = 608; تکاملات سطو= 81; الاهی بالات= 85; را مییابند، = 608; نزدیکتر بقاﺌم و عرش رحمان، و در واقع نزدیکت= 85; بخداوند الله أهورمز= 83;ا میشوند. که الله در أبدیٌت مطلق = 575;ست. ولی با هر پیشرفت شهود= 40; بالاتر، قدم= 40; نزدیگتر درصفات حیات= 40; بخداوند الل= 07; برداشته اند. &#= 1608; شاهدان هر مقام شهودی، ( این همانی) مق&#= 1575;م الهی آنرا پی= 583;ا میکند. که خود نیز از مقاما= 578; الهی و الوهیٌت روح = 575;لهی پیدا مینمای= 06;د. و خداوند در م&#= 1602;ابل گناه و فساد و سرکشی انسانها، بخ= 89;وص سالکان غیر م= 591;یع، با سلب قدرت عقل کنونی، ب= 580;ای پیشرفت عقل ا= 604;هی، عملا مجازات = 705;ارماﺌی آینده خود را از هم اکنون دارند. ولی معمولا انسا= 06; نمی فهمد، که فهم او کم شده است. = که بالعکس تصوٌ= 85; کمال ببشتر د= 585; خود دارد. و خود را (مجرٌب) میداند. که انسان کامل وقتی بفهم با= 604;اتر رسید، میتوا= 06;د بداند که پیشرفت در فه= 605; کرده است. و این تفاوت احساس موجودیٌت خو= 83; میباشد. که حیوانات و اطفال و بیماران روانی وگناه پیشگان نمی فهمند، چقدر عقب تر در فهم &= #1585;فته اند. و همچنان در عقل و ارزشهای اله= 40; وکمالات عقل= 40; عقب رفته (فِسق وپَسَک) رفته اند. ولی &= #1587;الکان از لحظه نخست پیمان سلوکی = 582;ود، دریافت بهبودی احوا= 04; و افکار و رؤیاهای خود را دارند و تشنه تر جلو میروند. و هرگز احساس خستگی و سیری و دل زدگی از ن&= #1578;ایج پیشرفت سلوک= 40; خود ندارند. ک&#= 1607; اصطلاحا سرع= 78; تکاملات بعد= 40; آنها بیشتر است. که یک شبه = میتوانند ره صد ساله دیگران را بروند. که تا هفت هزار سال &#= 1583;یگر نیازی بتولد= 75;ت بجهان برای آ= 605;وختن ندارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ در <b>حدیث= </b>٨ میگوید جبرﺌیل بآدم کیومرث گفت، = 608; حتی بمحمد و هر کامل الهی که آدم برتر از آدم تاریخ= 740; است. و جبرﺌیل روح القدس ایدآل کمال م= 740;سٌر نوع بشری در شهود ششم گفت= 607; است. سه دستور&#= 1740; بتو میدهم، و تورا مختار و= 570;زاد میگذارم. هر کدام را انتخاب کنی. آ&#= 1606;گاه میتوانی آن د= 608; دیگر را رها ک&#= 1606;ی. زیرا هریک جامع همه موارد دیگر مبیباشد. عقل وحیا و دین، ک&#= 1607; عقل ذات کنون= 740; هرکسی است. و (حیا) زندگی عم&= #1604;ی سالک میباشد. &#= 1705;ه خویشتن داری = 705;ند. و( تقیٌه و اجتناب) از گن&#= 1575;ه و خطا بنماید. &= #1705;ه خدا و پیامبر و پیر الهی او بوی گفته باش= 583;. و سوم دین ورزی است. که همان سلوک ال= 607;ی با هر یک از ول&= #1575;یتهای الهی منظور م= 740;باشد. آنگاه ذات سالک بکمال شهود نهاﺌی عرش رحمان که &#= 1585;سید، وظیفه الهی ا= 608; تمام شده، که &#= 1576;هدف خداوند در مقابل این هم= 607; کرامات بالفعل وبال= 02;وٌه از نعمات و رحمتها برسد. &#= 1608;هریک از این سه مور&#= 1583; ارتباط بیکد= 40;گر دارند. بخصوص سالک که گوﺌی با هر سه عامل &= #1578;وجٌه دارد و پیش میرود. وخداو= 606;د بتدریج با هر درجه پیشرفت سالک در عقل وخویشتن دار= 40; ومراتب شهود= 40; باز بوی کمک میکند. ولی بدون تزکیه نفس پیشرفتی نخواهد بود. ک&#= 1607; بالعکس فسق و= 662;سک روی قهقراﺌی مقام روحی دا= 585;د. که پس از مرگ بنسخ ومسخ بدتر بشری میرود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٩ میگوید هرک= 587; که تکمیل عقل خود نمود، ان= 580;ام اعمال او نیر بهتر میشود. ک&#= 1607; عبادات انسا= 06; عاقل ارزش الهی دارد. گف&#= 1578;ار وکردار انسا= 06; عاقل مطلوب و معلٌم مردم میباشد. وکم عقلان با خدمات اجتما= 40; خود، ندانسته عذا= 76; تازه ای نمودده اند. ک&#= 1607; اصطلاحا خدم= 78; خاله خرسه میباشد. تکمی= 604; عقل که أمری در ذات روان و ژنتیک روحی انسان است، م= 605;کن نیست. مگر در سلوک الهی. وا&#= 1604;اٌ عقل انسان قهقرا و ضعف دارد، ولی پی= 588;رفتی ندارد. مگر در هر یک از ولایتهای ال= 07;ی ششگانه نوع بشری. واگر در این کلاسهای روحی والهی، = 588;خص در پیمان با خداوند، تما= 05; وظایف سلوکی = 583;ر تخلیه وتحلی= 07; تا تچلیه های &#= 1575;لهی هفتگانه میس= 12;ر برای نوع بشر= 740; انجام بدهد، = 570;نگاه بوسیله مرات= 76;( مدبٌر) و حافظ الهی سالک تقویت عقلی ا= 608; انجام میگیر= 83;. که الهامات ل= 583;نٌی سطح بالاتر ا= 604;هی دارد. که هر انسان وحیوانی این = 575;لهامات لدنٌی را دار= 583;. و گوﺌی با هر مرحله پیشرف= 78; عقلی، صد سال تجربه زندگی تازه پیدا میکند. چ&#= 1607; رسد که شایست= 607; نوع فوق بشری آینده خود در جهان میشود. ک&#= 1607; از هزاران برابر عقل نو= 593; بشری خواهند داشت. شاهدان هفتم عرش رحم= 575;ن از مراتب اله= 740; بالاتر نوع فوق بشری اله= 575;مات لدنٌی دریاف= 78; رحمتهای عقل= 40; و روح الهی دا&#= 1585;ند. و این رشد عقلی در ژنتی= 705; روحی انسان، = 607;مان ذات و أصل وجود انسان است. وتنها چی&#= 1586;ی که از انسان ب&#= 1575; مرگ باقی میماند. تا هفت هزار سال بعد، نطفه تولد نوع فوق بشری اورا تش= 705;یل میدهد. و شاید با ولایت هفت= 605; مهدی موعود، = 583;ر نوع فوق بشری و روشهای غیر قابل درک بشر= 740; ما، برای پاک= 587;ازی بیشتر روان و تعلیمات وتمرینات برای تقویت ر= 608;ان وعقل نوع فوق بشری، موفق ب= 588;هود هفتم نور رحمان ربٌ النوع فوق بشری، وحتی عرش ربٌ برتر ار رحمان گرد= 583;. که برای تولد= 740; در نوع باز بالاتر ار نو= 593; فوق بشری شای= 587;ته گردد. که باز ب&= #1580;هان در کره زمین یا کرات دیگر &#= 1605;تولد گردد. تا بنور ربٌ برتر ار رحمان و عرش باز رب ٌبالا= 578;ر برسد. که بجای &= #1607;فت هزار سال بهش= 578; سوم عرشی نوع بشری، چهارص= 83;هزار سال بهشت انت= 592;ار در عرش ربٌ برتر از رحما= 606; داشته باشد. و آنقدر تکامل = 740;افته، که موقٌتا تولد مادی بجهان را نیا= 586; ندارد. زیرا کلاس ومربٌی الهی برای آنان در جهان نیست. که ییامبران اولی العزم کاشفان تجلٌیات برت= 85; الهی هنوز پی= 583;ا نشده اند. مهد&#= 1740; موعود خود آخرین کامل و= 604;ایت ششم محمدی اس= 578;. که اینک در جهان مکتب ومدرسه ای دایر است. و مهدی بجای نو= 585; قاﺌم بنور ربٌ رحمان میرسد. وولای= 578; هفتم مهدوی ر= 575; تأسیس میکند. &#= 1608;متولدین نوع فوق بشری= 548; که اکنون در جهان بنور قاﺌم رسیده اند، تنها متولدین نوع (سوپرمن و نیومن) فوق بشری خواهند بود. که روح مح&= #1605;د وعلیٌ برتری= 06; پیشرفته تری= 06; روح نوع بشری، شا= 711;ردان حلقه بگوش مهدی ومهدویان شاهد نور رحمان خواهن= 83; بود. واین مهدی کا= 588;ف نور رحمان، ه= 605;ان قاﺌم آخر الزمان نوع بشری ووشراف= 78; آن میباشد. که &= #1575;لگوی کمال برای ار= 608;اح نوع فوق بشری &#= 1582;واهد بود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ١٠ میگوید دوست ومصاحب = 575;نسان عمل او میباش= 583;. و بزرگنرین دشمن او جهل ا&#= 1608; است. جهل در مقدار کمٌی مطالب دانستنی وعلمی نیست. ک&#= 1607; عقل از نوع علم نمیباشد. &#= 1576;لکه جهل کمبود و نداشتن کیفیٌت روحی کافی از پاکی روان، و داشت= 606; تجلٌیات مقدماتی پنجگانه است. &#= 1705;ه سالکی را با تزکیه نفس بتواند بشهو= 83; ششم واجب قاﺌ&#= 1605; روح القدس بر= 587;اند. وبا شهود عرش &#= 1585;حمان احتمالا بعنوان پیام= 76;ری تازه نفس برا= 740; چند سالک احت= 605;الی خود بخلق بازگردد. و از خواب مرگ قبل از مرک تولد دوم الهی خود را بنماید، و مبعثی مقدٌس بیابد. که این همانی مقام واحوال پیام= 76;ر اولی العزم خ= 608;د را دارد. پیر کامل حسینی ب= 605;عرفی خداوند بطال= 76; لقای الهی، ب= 607;ترین دوست انسان است. که عقل ال&= #1607;ی و الهامات لد= 606;ٌی سطح شهودی عر= 588; رحمان را دار= 583;. که آموزش سال= 705; میدهد و تجربیٌات خو= 83; را بوی اراﺌه &= #1605;ینماید. که بدون پیر الهی امکان ت= 608;فیق نهاﺌی نیست. و&= #1576;ا عقل مادی نمی= 578;وان بعقل الهی رس= 740;د. که کوری نمیت= 608;اند کوری دیگران وخودش را برطرف کند. یا &= #1605;رده ای که بخواهد &#= 1605;رده ای را زنده کند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; رضا <b>در حدیث</b> &#= 1633;١میگوید حتما عقلی که &#= 1608;دیعه ای الهی است، &#= 1585;وزی انسان را نجا= 578; میدهد. (عقل مادی) تنها مشکلات زنده ماندن را یار= 740; میدهد. ولی ای&#= 1606; (عقل ایدآلیس= 578;ی) و حقیقت جوﺌی انسان است، ک= 607; با کمک مراتب &#= 1575;لهی و خواست انسا= 606;، میتواند به (عقل الهی) ونجات از نوع بشری برسد. که &= #1583;ر شاهدان شهود ششم قاﺌم ارتباط ذهنی با مراتب اله= 740; و الهامات آن پیدا میکند. ک&#= 1607; دربازگشت بخ= 04;ق پیامبر گونه با عقل الهی ش&#= 1583;ه خود، که قابل &#= 1605;قایسه با عقل مادی ومعمولی نوع بشری نیست، ب= 602;یه ایٌام عمر خو= 583;را معصومانه، و بعنوان محبو= 76; خداوند دنبال مینما= 40;د. که با مرگ بنوع فوق بشر= 740;، با هزاران برابر عقل بش= 585;ی بجهان متولد = 605;یشود. که کرامات بالفعل آن زم= 575;ن او خواهد بود. &= #1705;ه موجودیٌت ( چهار بعدی) غی&#= 1585; قابل تصوٌر انسان را خوا= 607;ند داشت. وهنوز ع&#= 1602;لهای عظیم تر واله= 740; تر، در کاملا= 606; نوع فوق بشری &#= 1576;ا ولایت مهدی، = 588;اهدان نور رحمان در پیش خواهد بو= 583;. که موفٌقان ن= 608;ع فوق بشری فرشته گونه، = 576;ا هشت شهود خود &#= 1670;هارصد هزارسال نیازی بتولد= 75;ت و عقلهای بیش= 578;ر ندارند. و فاصله هر عقل &#= 1606;وعی با نوع بعدی را، باید از عبارت هزارا= 06; برابر گفت. و بقول پیامبر فاصله آسمان های بالاتر ازهم دارند. ک&#= 1607; پانصد سال تکسوار تندر= 08;، باید این فاص= 604;ه را طی نماید. ک&= #1607; همان فاصله پ= 740;ن تولد موفقان= 07; نوع بشری، برای ر= 587;یدن بشهود ششم قا= 5164;م میباشد. که هزاران براب= 85; عقل انسانها= 40; بداﺌی را دارند. ورا&#= 1607; کسب عقل برتر نوعی، تنها سلوک الهی و در پاکسازی ع= 602;ده ها وکمبودها= 48; و مفاسد روان ن= 575;خودآگاه است. که پس از ت= خلیه وتحلیه بتجل= 40;ه های الهی، و کسب این همان= 740; مراتب الهی ر= 575; میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b>١٢ میگوید از مراتب عقل اس= 578;، که (فِطنت) و زیرکی وفهم نیرومند ادراک و توان حفظ در حافظه از علوم و آگاهی ها بانسان میده= 83;. وعملا چیزی بنام عقل مشخٌص در روا= 606; ناخودآگاه ا= 06;سان نیست. بلکه مج&#= 1605;وعه ای از قدرتها و عملیٌات اصطلاحا عقل= 40; است. که برخی ا&= #1586; این قدرتها د= 585; (حافظه جمعی) یا عقل چمعی نوع بشری بود= 607;، وروز برور قو= 740; تر شده، که فص&#= 1608;ل بالاتر نوع بشری درتولدات خو= 83; کرامات بالفعل بیشت= 85;ی در تولد جهان دارند. که باز &= #1576;اید بیشتر گردد. ک&#= 1607; در سلوک الهی میتوان ببشت= 85; نمود. والاٌ غیر سالکان با کس= 576; علوم مادی حقارت عقلی ایدآل طلب خو= 583; را بیشتر میکنند. و چنان قدرتها= 40; عقلی اکنون د= 585; کاملان ولای= 78; آخر مصطفوی، بصو= 85;ت تصوٌر و تخیٌ= 604; و ابداع، وحت= 740; امکان تحصیل علم بیشتر، و= 575;نجام تجربه های علمی و حقایق= 548; با (ترکیب وقایع) چاری آ&#= 1606;ها را تبدیل بحقایق عقلی وعلمی و بسیاری هنره= 75;ی عقلی مینمایند. که علوم مادی غی= 585; سالکان هرگز = 576;این سطوح قدرت تص= 608;ٌر وابداع و هنر نماﺌی نمیرس= 583;. وگهگاه عوام = 670;نان قدرتهای عقل= 40; استثناﺌی را حسّ ششم میگویند. که همان درچه کم= 575;ل ژنتیک روحی ا= 606;سان در تولدات قب= 604;ی، ویا کسب شهود &#= 1593;رش رحمان در تول= 583; کنونی میباش= 83;. چون قدرت ( تِله پاتی) و ارتباط بین ذ= 607;نها در فاصله های کم یا زیاد، و معجزات سلوک= 40; أنبیا واولی= 75;، بخصوص پیش بینی های آنا= 606; از آینده های &#= 1606;یامده، ضمن این قدرت= 607;ای عقلی و روانی &#= 1705;املان الهی، و افرا= 583; نوع بشری است. &= #1705;ه ولایتهای سل= 08;کی و تزکیه نفس خ&#= 1608;درا عمیق تر انجا= 605; داده اند. علو&#= 1605; تجربی و تکنو= 604;وجیکی ویا فیزیولو= 80;یکی، که برای تقوی= 578; هوش وحافظه گفتنی هاﺌی د&#= 1575;رند، باز هیچ کدام کار پاکسازی ناخودآگاه ص= 75;حب خود را نمی کند. که بیشتر &= #1608;سیله سوء استفاده برای کاربرد در زندگی راح= 578; تر نوع بشری م&#= 1740;باشد. که خود دورتر شدن از پاکسا= 586;ی روان است. پس ب&= #1575;دانش کمتر، سالک ع= 575;قل تر، آثار کیف= 740; و خدا پسندان= 607; بیشتری دارد. &#= 1705;ه گوﺌی سالک یک &= #1588;به رهروی صد سال= 607; دیگران را مینماید. و عبادت اولیا= 40; الهی عملا همان( غرق عقلهای الهی) وحکمته= 575;ی برتر خود میباشد. که باز بهره بیش= 578;ر پاکسازی روا= 06; را دارد. و بقول پیامبر تفکٌر ساعتی = 583;ر انسان سالک ب= 607;تر از هفتاد سال عبادت ورزان نیرومند میب= 75;شد. که عابد تنها &#= 1593;بادت میکند، ولی ع= 575;رف معرفت او عبا= 583;ت است. ونجات بخ&#= 1588; دیگران نیز م= 740;تواند باشد. غیر سالکان با اعمال خیرات = 608; مبرٌات خود، = 576;ی خبر از جنبه های منفی کار خود هستند. وب&#= 1585;ای همان جنبه ها= 740; منفی ندانست= 07;، مجازات الهی = 608; طبیعی و فطری &#= 1583;ارند. مانند کسی که &#= 1705;مک مالی بنماید= 48; و بر کمک گیرند= 607; منٌت ویادآوری مد= 75;وم مینماید. که ا&#= 1711;ر کمک نمیکرد ب= 607;تر بود. همان گونه که (بی دینی) انسان غ&#= 1575;فل خیلی بر ( بددینی) قشری های مذهبی فضیلت دارد. ک&#= 1607; باید( بهدینی) و تزکیه ساوک= 740; نمایند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; سجٌاد <b>در حدی= ث</b> ٠١٣ میگوید هرکس که عقل او کاملتر نب= 575;شد، پس هلاکت او آسان خواهد بود. چه هلاکت ومرگ انسان بشری، یا قهقرای عقلی = 608; مقام الهی روحی و از هم اکنون خود. وب&#= 1575;لأخره پس از مرگ نوع بشری، (هلاکت و حلق آویزی) در دریده شدن و شکار و قصٌابی آنان بیشتر و آسان تر است. که سرنوشت هر حیوانی چنین = 583;ریده شدن میباشد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ١٤ میگوید که از جهل فقری بدتر نیست. و عدمیٌت ومحرومیٌت ب= 83;تر از محرومیٌت عقلی نمیباش= 83;. اگر سالک تقویت عقل کن= 583;، ثروتمندی در موجودیٌت آینده خود دارد. و غیر سالکان همان عقل مادی و جزﺌی نوع بشر&#= 1740; خود را، که از تولدات زیاد = 581;یوانی و بشری بدست آورده بودند اکنون از دست &#= 1605;یدهند. (خود فقری) سال&= #1705;ان غنای فکری و روحی آنان را &#= 1605;یرساند. و الاٌ حرص و طمع، بهترین = 583;لیل کم عقلی وفقر عقلی است. که همچنان در حیوانیٌت نو= 93; بشری خود غوط= 607; ور میباشند. م&#= 1608;لی زهد دوره بشر= 740; را بهترین را= 607; دوری از هر أمر حرام اله= 740; میگوید. که سا&#= 1604;کان أمر حرام را از پیر خود دا&#= 1585;ند. که خنثی کنند= 607; ثوابها وپیشرفتهای روحی آنها اس= 578;. و حلال أمری بمعنی مجاز و &#= 1575;متیازی است. اما أمر واجب سازنده امتیازات ال= 07;ی میباشد. و یا أمر نیکو کرد= 606; زمینه ساز ثواب الهی بی= 588;تر است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> 15 میگ= وید آی مردم قریش= 548; یعنی قرٌه گیران سلوکی= 48; کافی است که أرزش ا&#= 1606;سان دین او باشد. ن&= #1607; دین بعنوان پ= 740;وستگی گروهی وحزبی= 48; چه رسد بگروه مذ= 607;بی. که دین ورزی بقول امام صادق همان عش= 602; ورزی با وسیل= 607; الهی سالکان = 605;یباشد. پس کافی است انسان توجٌه باین عشق ورز= 740; سلوکی بکند. ک&#= 1607; (دین سلوکی) سالک را بشهو= 583; برتر تجلٌی ا= 604;هی تا عرش رحمان میرساند. و خود نیز این همانی مقام الهی روح القدس ربٌ النوع خود را مییابد. که شا&#= 1740;سته تولد نوع فوق بشری هفت هزا= 585; سال بعد بجها= 606; میگردد. پیام= 576;ر نیز میگوید أصل وجود وموجودیٌت انسان، عقل و ذات متولد شد= 607; کنونی او میباشد. که (ژن&= #1578;یک روحی) او میگو&#= 65164;یم. که محصول تکا= 605;لات أزلی یک روح ف&#= 1585;دی، از تمام انوا= 593; جمادی و گیاه= 740; و حیوانی، و فراوان فصول نوع بشری او م&#= 1740;باشد. پس این أصل عقلی با انسا= 606; متولد شده، ک= 607; با گناهکاری روحی بعدی ضعیف تر، و شایسته تولد = 602;هقراهای کارماﺌی میگردد. که گن&#= 1575;ه کاری ضدٌ تکاملات روح= 40; میباشد. و با عقل قوی تر شده نسبت بعق= 604; جزﺌی ایدآلیستی وحقیقت جوﺌی= 548; سالکان بعقل= 07;ای الهی هفتگان= 07; متناسب تجلٌیات اله= 40; میسٌر نوع بشری، می= 578;واند بالاتر برود. &#= 1662;س فهم بیشتر عبادت الهی ارزشمندتر دارد، و خدما= 578; انسانی او، و رفتار وگفتا= 85; و کردار نیکوﺌی دارد. &= #1705;ه هدایت و رفاه احوال کنونی دیگران را تأمین میکند. &#= 1705;ه دیگران در وق= 578; مناسب خود نی= 586; بتکاملات رو= 81;ی خواهند پردا= 82;ت. ولی اکنون انسانها در ت= 606; و ذهن و روان، &= #1606;یاز بتجربه و بهبودی واقع= 40; دارند. تا بعقل ایدآل طلب برسند، ک= 607; بعقلهای اله= 40; موفق گردند، = 608; این همانی مقام الهی مدبٌران اله= 40; خود را بیابند. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b>١٧ میگوید هرکس که عاقل بود، &#= 1582;اتمه و پایان بهشت= 740; دارد. و اگر خداوند بخوا= 07;د. که عاقل با عقل یرومند خود، سلاح دو &#= 1604;به تیز در دست دا&#= 1585;د. هم خودی وهم د&#= 1588;من را زخم میزند. &= #1705;ه با عقل نیروم= 606;د میتوان بدترین گناه= 75;ن و انحرافات ر= 575; پیدا کرد. که رهبران سیاس= 40; و آخوندهای مذهبی بحرانهای اج= 78;ماعی را سبب میشون= 583;. که تبلیغات چ= 740; های جهان میک= 606;ند. پس حقارت عمی= 602; وسریع در روا= 606; خود و دیگران را فراهم مین= 605;ایند. و یا با این عق&= #1604;( دست از تعقٌل) خود برمیدار= 06;د. و بعقل پیر الهی بمعرفی خداوند اکتف= 75; میکنند، تا بعقلهای اله= 40; و شهودی خود برسند. و خود نیز الهی و پیر الهی چند &#= 1587;الک خود شود. و برای تولد نو= 593; فوق بشری عقلهای برتر= 40; کسب کند. که با ولایت مهدی ب= 606;ور ربٌ رحمان و عرش ربٌ برتر از رحمان برس= 583;. که تا أبد این &= #1593;قلهای برتر در پیش هست. و هر یک هزاران براب= 85; عقل نوع قبلی دارند. در حالیکه آیند= 07; های أبدی در ( جبروتها) وعوالم أربا= 76; نوع و تجلٌیات شهودی الهی، = 607;رچه بالاتر و بالاترباشد باز پایانی ندارند. تا شه&#= 1608;د الله روح الأ= 585;واح ونور الأنوا= 85; ربٌ الأرباب أهورمزدا در حدٌ وحدودی نیست. که نه پا&= #1740;انی دارد و نه بالاتر از خو= 583; دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ١٨ میگوید خداوند مؤاخذه و محاکمه عباد = 608;موبدان بنده خود را ک&#= 1607; سالکان هستن= 83;، برحسیب مقام = 593;قلی آنها، با آنه= 575; و هم اکنون داوری سلوکی = 605;یکند. برحسب عقل مر= 575;تب شهودی در ولایت سالکا= 06;، و برحسب عقل م&#= 1575;دی و ایدآل طلبی= 548; که همه انسان= 607;ا وهر حیوانی د= 585; هر نوعی برای &#= 1586;ندگی نوعی خود دار= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ١٩ میگوید هر= 705; عقل داشت دین &#= 1583;ارد. و اگر که دین د&= #1575;شت، ببهشت میرسد. &#= 1705;ه عقل انسان مم= 705;ن است کارش بدی= 606; ورزی نکشد. که جهنٌم پروری = 608; لذٌت جوﺌی در &= #1576;هشت چهارم موعود تولد وسلوک ولایت پیشین خودرا بنمای= 83;، و محروم از تو&#= 1604;د نوعی بهتر میشود. که سال&#= 1705;ان در دین ورزی امتیازات ال= 07;ی دارند. واگر بسلوک و عشق ورزی بوسیله الهی وتمرکز = 608; صبوری و باور= 740;، و دیگر شرایط &#= 1587;لوک الهی را داشت= 548; آنگاه کسی صا= 581;ب دین الهی است. &= #1606;ه (دین رسمی واس&#= 1605;ی) آخوندهای مذ= 07;بی قشری در همه ادیان غیر سلوکی. که هر روز انسان می= 578;واند دین ومذهب اس= 605;ی و قشری خود را &= #1593;وض کند. و دکٌٌان&#= 1740; برای کسب مال بیشتر و فریب &#= 1583;ادن بیشتر مردم بکار برد، که &#= 1570;خوندهای مذهبی میکنن= 83;. دخول بهشت، ی= 575; در بهشت ولای= 578; و طریقت و خانقاه پیر بمعرفی خداو= 06;د و نیز عزلتگا= 607; سالک در هر زاویه ای که باشد. پس احوال بهشتی = 608; رؤیاهای شهودی و گردشهای ملکوتی دارن= 83;. چه رسد که کام&#= 1604; الهی گردد. بخ&#= 1589;وص بهشتهای چهارگانه وچ= 07;ار گونه. ولی نوع فوق بشری فرشته گونه د= 585; جهان، که هفت &#= 1607;زار سال بعد متول= 583;، برای کسب آین= 583;ه های باز بالاتر الهی = 608;عقلی ووجودی. که هریک بهشتی ا= 604;هی میباشند. وای= 606;ک در ولایت بمعرفی خداو= 06;د که بهشت فوری &#= 1587;الک طالب لقای ال= 607;ی میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث ٢٠</b> م&#= 1740;گوید خداوند فضیل= 78;ی بیشتر از عقل ببندگان خود نداده است. که حلاصه، داده های بزرگتر ا= 586; عقل نداده. که کاملان الهی بعقلهای مراتب شهودی = 585;سیده اند. و تنها نقطه مشترک نوع بشری با نوع فوق بشری میباشد. این عقل بیشتر از عقل مادی، هم= 575;ن عقل جزﺌی ایدآل طلبی مستعدان سلو= 05; الهی است. که پس از تزکیه نفس در تخلیه وتحلی= 07; و تجلیه های الهی هفتگان= 07;، بعقلهای اله= 40; میرسد. که قابل قیاس با عقلهای قبلی = 606;یست. ولی باز با عق&#= 1604;های عظیم تر از انواع فوق بشری قابل مق= 575;یسه نمیباشد. که بطور نا محدو= 583; از هزاران برابر عقل آنها میگوﺌی= 605;. پیامبر ادام= 07; میدهد، که خواب انسان ع= 575;قل فضیلت و ثواب &#= 1576;یشتر ار بیداری جاهل دارد. که حتی اگر عباد= 578; کند جهالت و شرک وجهنٌم پرئری کرده است. و تنها عبادت سالکا= 06; در توسٌلات سلوکی و با نو&#= 1585; صورت پیر کام= 604; خسینی بمعرف= 40; خداوند مقبو= 04; الهی میباشد. &#= 1608; نیز (افطار) عالم فضیلت و ثواب بیشتر ا= 586; (صوم) و روزه جا= هل دارد. حتی ترک عبادات کاملان معصو= 05;، باز فضیلت میباشد. و هرگونه خدما= 78; الهی آنان برای هدایت مسلمانان خو= 83;، عین عبادت و صدها برابر ارزش بیشتر ا= 586; عبادات قلبل= 40; اولیای الهی = 605;یباشد، که بنجات میر= 587;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٢١ میگوید کسانی که عقل ندارند توجٌهی باین (&#= 1583;ین محمدی) ندارن= 583;. و خداوند باینان خطاب= 40; ندارد. وقتی( با اولی الألباب) میگوید، یعن= 40; کسانی که لبٌ ومغز و محتوا= 740; معقولات اله= 40; و شهودی دارن= 583;. که کاملان الهی چنین میباشند. خدا= 608;ند چون عقل را آفرید دستور احضار بآن دا= 583;. که عقل پیش آم&#= 1583;. و باز دستور دورشدن داد، = 593;قل نیز انجام دا= 583;. که سالک وکام= 604; عاقل است که دستورات واج= 76;، و ممنوعات رف= 578;اری پیر را رعایت میکند. و برای &= #1575;نجام سلوک الهی و برای بازگشت بخلق در کاملان، و دوری از گناه در سالکان عاقل. وخداون= 583; سوگند دارد، = 705;ه زیباتر و (أحسن وتحسین) و تکاملی بیشتر از عقل نداده ام. و پاداش یا عذا= 576; خود را، مناس= 576; این عقل شخص میدهد. کم عقلان معافیٌت از مجازات ندارند. بلکه درکارماهای = 05;جدد، درصورتهای نوعی بجهنٌم جهان را دارن= 583;. که بتدریج عق= 604; مادی نوعی را &#= 1662;یدا میکنند. آنگا= 607; در فصل آخر نوع بشری، وظ= 740;فه سلوک تا نور ق&#= 1575;ﺌم را دارند. که بعقل الهی برتر برسد. و الاٌ باز تولدات مکرر = 705;ارماها بجهان جهنٌم= 40;، زندگی های نو= 593;ی پر عذاب را دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٢٢ میگوید سینه انسان ع= 575;قل صندوق اسرار او میباشد. که دل وروان ناخودآگاه سالک عاقل وشاهد تجلٌی= 75;ت الهی و اسرار الهی، یا هما= 606; ناموسهای ال= 07;ی، دریافتها و أسماء الله و مراتب شهودی= 48; در تسمیه محمدی = 662;نج تن آل عبا میباشد. که در ادیان سلوکی = 583;یگر اسامی محٌلی خود را دارند. &= #1705;ه تمام هستی وموجودیٌت کنونی، همان مقامات تجلٌ= 40; الهی انسان ک= 575;مل است، که ژنتی= 705; روحی او برای &#= 1576;ازکشت بخلق پیامبر گونه، و یا برای تولد نو= 593; فوق بشری آینده، که نزدیکتر بحقایق الهی = 608; عقلها و حکمتهای اله= 40; میباشد. پس قابل ربود= 607; شدن اسرارشا= 06;، از دل اولیای &#= 1575;لهی نیست. حتی اگر کشتار و حلٌاجی قشری ها در تن شوند. = که دانشهای معنوی در برابر دانستنی های = 605;ینوی و شهودی قابل &#= 1602;یاس نمیباشند. دا= 606;ش معنوی وعلمی مفید زندگی نوع بشری است. &= #1608;لی برای زندگی نوع فوق بشری هفت هزار سال &#= 1576;عد، امروز نیاز بداده های می= 606;وی الهی میباشد. &#= 1705;ه اکنون برای ت= 608;لد فوق بشری بای= 583; فراهم کنند. پ&#= 1587; چیزی بهتر از &#= 1583;اده های عقلی اله= 740; برای آینده س= 575;زی انسانهای مس= 78;عد نیست. و اگر عقل باشد تدبیر در اعمال و أقوا= 604; و پندارهای انسان الهی ت= 585; خواهد بود. و جهل بحقایق الهی وشهودی= 48; فقر واقعی انسان = 575;ست. حتی اگر ثروتمند ماد= 40; باشد. که لبریز از اسراف و گناه شده و شهوتها= 740; جهنٌمی را دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٢= 635; میگوید حتی اگر رفتار کس= 740; مطلوب شما بو= 583;، بعقل او توجٌ= 607; کنید. که خداو&#= 1606;د برحسب عقل او &#= 1583;اوری میکند. که عقل کدام سطح اله= 740; وشهودی را دا= 585;د. و الاٌ انسان میتواند با زندگی پر گنا= 607; از عقل مادی استفاده کند. &#= 1608; تقش انسان عاقل و الهی ر&#= 1575; بازی کرده که آخوندها مینمایند. ول= 740; در یک بحران زندگی، تمام = 575;ین نقش بازی کرد= 606; ها، چون دود بهوا میرود. و هر چیزی را می&#= 1587;وزاند. عقلهای مادی = 608; حقیقت جوﺌی مستعدان، قا= 76;ل قیاس با عقلهای شهود= 40; نمیباشد. که خود عقلها= 740; شهودی، هر یک از دیگری، با= 606;دازه صد سال تجربه &#= 1593;لمی و زندگی تفاو= 578; دارند. لذا اعمال و اقوا= 604; اولیای الهی مفهوم دیگرا= 06; نمی باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در ح</b>دی= 579; ٠٠٢٤ میگوید = 605;ال و ثروت ارزش ع&#= 1602;ل را ندارد، وم= 589;یبتی عظیم تر از جهل و نداشتن عقل الهی نمی= 576;اشد. و نصایح دیگر &#= 1605;ولی علیٌ، که تشویق بکسب عقلهای الهی مناسب مراتب = 588;هودی سالکان و کاملان ولایتهای الهی ششگانه مینماید. که الهامات لدنٌی مراتب مربوطه الهی را دارند. که بدون سابقه اطلاع قبلی حکمتهاﺌی را بیان میکند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٢= 638; میگوید دین ب= 585; پایه عقل است. &= #1705;ه بدون عقل نمایش دینداری قشر= 40; جهنٌم پروری است. ول&#= 1740; عقل الهی حقیقت جوﺌی مستعدان، و عقلهای الهی = 608;الهامی اولیای الهی از مراتب و سطوح شهود نهاﺌی خود، ه&#= 1605;ان دین ورزی عال= 740; تر است. که از هر شب سلوکی ر&#= 1607;روی صدساله دیگر= 75;ن میگوﺌیم. دین &= #1608;رزی عشق ورزی است. &= #1608; عشق ومحبٌت بدون عقل و درک اهمیٌت راه خود نمیباشد. پس فریضه های الهی انسان، = 705;ه واجبات عباد= 40; او است، بر اساس عقل میب= 575;شد. که چقدر عشق و&#= 1576;اوری، و تسلیم و صبو&#= 1585;ی در سلوک الهی با وساﺌل الهی، و بقصد تزکیه نفس در تخلیه و تحلی= 607; میتوان داشت. &#= 1605;ولا میگوید، زیر= 75; شناخت خداون= 83; با عقل است. و شناخت شهود ت= 580;لٌیلات بالاتر الهی حدٌ أکثر عرش &#= 1585;حمان در نوع بشری، &#= 1662;س از کسب ایدآل کمال وعقل رب= 612; النوع خود رو= 581; القدس قاﺌم م&#= 1740;باشد. پس بدون شهود &#= 1605;راتب الهی، هر درج= 607; عقلی انسان، = 576;اید جای تردید با= 588;د. که مبادا بازیچه عقده های روانی و نفس امٌاٌره ناخودآگاه قرار گرفته باشد. که عقده ها بصورت عقیده ها در ح&#= 1705;متهای فلسفی و علمی &#= 1608;مادی بر زبان جاری میگردد. ولی ح&#= 1705;متهای الهی نیز پس ا&#= 1586; دریافت با زبان عرفان ن= 592;ری و نصایح الهی بدیگران قاب= 04; انتقال میبا= 88;د. عاقل بخداون= 83; نزدیکتر از عابد قشری &#= 1580;اهل بتجلٌیات الهی است. وحت&#= 1740; از سالکان نرسیده بمرا= 81;ل نهاﺌی شهود خ&#= 1608;دی، که یک مثقال( برٌ وفرٌ) عاقل از چهار هزار سال عبا= 583;ت دیگران در را= 607; خدا، فضیلت بیشتر ومقام ومحبوبیٌت ا= 04;هی دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>درحدیث</b> ٠٠٢= 39; میگوید که قوام وموجودیٌت انسانی انسا= 06; عقل او میباش= 583;. که بدون عقل دین ورزی وجو= 583; ندارد. قوام و ستون اصلی موجودیٌت رو= 81; انسان الهی، = 588;هود قاﺌم در یک قیامت سلوکی= 48; با شهود روح الق= 583;س و عرش رحمان است. که عقلها&#= 1740; الهی را صاحب میشود. پس رفت&#= 1575;ر و کردار و پندار او نیز الهی تر میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٢٩ میگوید = 607;نگامی که خداوند بخواهد نعمت= 40; را از کسی باز &= #1587;تاند، عقل اورا تغییر میدهد. &#= 1705;ه شخصیٌت و عقل حیوانی تر ومادی تر پید= 575; میکند. بدون اینکه خود شخ= 589; درک کند، که ع&#= 1602;لش عقب روی کرده است. که سالخو&#= 1585;دگان فراموشکار نیر تصوٌر باطلی دارند= 48; که عاقلتر و تجربه دار میباشند. در حالیکه فراموشی ارز= 88; عقل آنها را کم میکند. زیرا ف&#= 1585;اموشی مرگ تدریجی عقل است. و حاضر جواب بودن عکس فرا= 605;وشی است. و دلیل قد&= #1585;ت عقلی وروانی انسان میباش= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٣٠ میگوید (غوص) و درون نگری عقلی هنگام صحبت ن= 605;ودن، برای این است که از باطن مکنونات قلب= 40; وذهنی خود، مانند استخراج مروارید از د= 585;یا، که حکمتهای الهی را گفته باشند. و تنها &= #1705;املان الهی موانع آلودگی در روانرا ندار= 06;د. یا کم دارند که الهامات ا= 604;هی خود را سریعا دریافت نمیکنند که ب= 585; زبان برانند. &#= 1711;وﺌی خود آنرا فکر کرده و ساخته اند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> ٠٠٣١ میگوید چهار صفت و خصلت است که ا&#= 1606;سان الهی شده دار= 583;. عفل و دوری از &= #1593;یب و فساد در رفتار وگفتا= 85;، و رعایت أدب گفتاری وکرداری در محضر دیگران. &#= 1608; نیز جود وبخش= 588; در مال وعفو خطاکاران بخاطر جهل آنها. که نتیجه مجموع= 07; این صفات عقل است. که همان مقام الهی رو= 581; فردی است. که ب&= #1575;ید بآینده های ا= 604;هی برود. و الاٌ بآینده های ق= 607;قرای کارماهای، د= 85; انواع مجدد حقیر حیوانی= 05;یروند. که میمون وخو= 705; بهترین شانس تولٌد آنان میباشد. این ع&#= 1602;ل با صفات نیکو و عملیٌات ذهنی و عقلی، &#= 1705;املا پیچیده و نا معلوم انسان وخود متفکٌر = 605;یباشد. که گوﺌی روان گوینده وروح = 575;و، بعوالم ملکو= 78; الهی، وحتی چ= 576;روتهای أرباب نوع، ا= 740;دآلهای کمال نوع بشر= 740; میرود و استخراج جقا= 40;ق جدیدی مینماید. که س&#= 1575;لها وگاهی قرنها بعد قابل درک &#= 1583;یگران میگردد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; عسکری <b>در حدیث</b> ٠٠٣٣ می= ;گوید زیباﺌی صورت أمر ظاهری از جسم وتن وصور= 578; انسان برای ن= 575;ظران دیگر میباشد. &#= 1578;ا عقده های روا= 606;ی ناظران چه کی= 601;یٌتی داشته باشد. ک&#= 1607; هرکس برای خو= 583; زیباﺌی های خاص خود را دا&#= 1585;د. ولی زیباﺌی عقلی جمال با= 591;نی، وروان و روح ا&#= 1604;هی انسان میباش= 83;. که در اولیای &#= 1575;لهی تا سطح عرش رح&#= 1605;ان رسیده باشند= 48; عقل الهی تر رحما= 606; نادیده را دارند. آنگاه آن معقولات و الهامات را، = 576;زبان بشری و قدرت أ&#= 1583;بی و لغوی خود تبدیل وترجم= 07; وتنزیل منطقی مینماید که مفهوم دیگرا= 06; گردد. حتی زیباﺌی ع&#= 1602;لی انسان کامل، = 608;یا کسانی که از تولدات پیشی= 06; کمالات شهود مراتب ا= 604;هی بالاتر داشت= 07; باشند. اگر جمال وزیباﺌ= 740; صورت و تن داشته باشند= 48; شنوندگان خود را خسته نمیکند. که زی&#= 1576;ا رویان وصورت= 48; ولی زشت سیرت، شن= 608;دگان خود را خسته و از رفتار آنه= 575; رنج میبرند و دوری میکنند. &#= 1608; سالکان در دوره سلوک، ش= 585;ایط لازم زیباﺌی عقلی وروانی از خداوند و پیر الهی خود میآموزند، ک= 07; محبوبیٌتی ب= 40;ن دیگران مییابند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> ٠٠٣٤ میگوید = 589;بوری بشمشیر و خون است. و عقل چون شمشیر برٌان میباشد. پس با صبر خود معای= 576; عقل خود را بپوشان. که سا&#= 1604;کان با پیر الهی خ&#= 1608;د رعایت میکنن= 83;. و حتی کاملان با گذشت خود هر رفتاری نامطلوب دیگران، درس عبرتی در اصلاح عقل و روان خود میگیرند. و با عقل خود باید با نفس وهوس روان امٌاره جنگید. که هما&#= 1606; خویشتن داری بسیار مهم سالکان میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b>٠٠٣٥ میگوید رؤیت = 585;ؤیاﺌی عوالم الهی و شهودی با چشم تن نیست. که بسیار خطا بینی در چشم تن داریم. اگر عقل وپاکی رو= 575;ن بچشم تن کمک نکند که چه می بید. ولی اگر بعقل الهی مر= 575;جعه شود، با حکمت و نصیحت و( نصح = الهی) ومعراجی خوا= 07;د بود. که سالکا&#= 1606; با عقل پیر کامل الهی خو= 583;، تعلیمات وهدایتهای برای رسیدن ب= 575;سراء و عوالم الهی= 548; که همان ( نصح ب= نی اسراﺌیل) است. = سالکان الهی بایل وا= 740;لیا بشهود مصطفو= 40; میتوانند باین عقلهای = 575;لهی وحکمتهای ملکوتی برسن= 83;. گرچه بنظر میرسد که انس= 575;ن خودش تفکٌر نموده است. وت&#= 1605;ام دستورات سلو= 05;ی همه طریقتها= 40; الهی ولایتهای شش= 11;انه اولی العزمهای ششگانه، و هزاران شاخه تجربیٌات شاهدان موفق = 705;امل این ادیان، ا= 586; گونه حکمتها= 40; عقلی است. که گاهی ب&= #1606;ظر میرسد، کارب= 85;د جهان بشری انسان غیر سالک را ندار= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٣= 638; میگوید هر کاری وسیله و امکاناتی می= 82;واهد. ووسیله کار مؤمن عقل او م&#= 1740;باشد. عقل ایدآل طل= 576;ی، که عقل پیر الهی حسینی س= 575;لک بمعرفی خداو= 06;د میباشد. و نیز &= #1593;قلهای هر یک از مرات&#= 1576; شهودی رؤیاﺌ= 740;، ویا در بیدار= 740; و تفکٌر بازگشتگان ب= 82;لق پیامبر گونه= 48; که برای چند سال= 705; خود دارد. عقل مادی وسیله ز= 606;دگی بشری است. و عقل ایدآل طلبی وسیله ز= 606;دگی سالکان است. ک&#= 1607; بهدف عقل اله= 740; مراتب شهودی = 570;خر میسٌر خود بر= 587;د. وظیفه نوع بشری رسیدن ح= 578;می، بفرمان کن فی= 705;ون که بعقل نور قاﺌم روح الق&#= 1583;س برسد. تا بتواند بانو= 75;ع فوق بشری در آینده های ای= 606; حهانی برسد. و&#= 1588;اهدان عرش رحمان بی= 588; از وظیفه اله= 740;، تعالی مقام ش= 607;ودی وارتباط بجبروت دوم ر= 576;ٌ رحمان دارند که تا زنده با&#= 1588;ند. که جلوتر از زمان خود در عقل وحکمت و اخلاق و رفتا= 585; وکرامات دیگ= 85; میباشند. پیامبر نیز م= 740;گوید، که عقل( چوپان) هر قوم یا اوم کنندگان میبیاشد. و کالای مجتهد= 40;ن که جهد کنندگان در امور الهی و عقلی آنها اس= 578;. ولی نه مجتهد آخوند قشری تنبل و بیکار= 607; منفور الهی ک= 607; تزکیه نفس لازم را ندار= 583;. ومدام لبریز از عقده ها و گناه مینمای= 83;. زیرا هر چیزی ویران شدنی ا= 587;ت. وتنها آخرت و عاقبت انسان آینده، انسا= 06;ی که با عقل الهی تر آباد میگردد. وقتی که انسانی کا= 605;ل و عابد موبد شد. وراهنمای مسلمان صادق وسالک، تقلی= 83; و پیروی از عقل اولیای الهی خود دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٠٣٧ میگوید = 607;یچ وسیله ای بهت= 585; از عقل نیست اگر الهی باش= 583;. که عقل مادی همان جهل از عقلهای الهی = 605;یباشد. پس( طینت) و ذات= انسان عقل او است. ود&= #1608;ری عاقل، بهتر ا= 586; (وصلت)او در جا&= #1605;عه است. که عملا خراب کننده وصلت وارتبا= 91; خود با خداون= 583;، وحتی با ولای= 578; خود میباشد. و&#= 1607;رچه عقل بیشتری نباشد زمینه قتل وکشته شد= 606; جاهل آماده ت= 585; است. چه بمیرد و یا در کارماها سربریده شود. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٠٣٨ میگوید زیباﺌی در کف&#= 1578;ار است، ولی کما= 604; در عقل میباش= 583;. زیباﺌی طبیع= 740; تن و زیباﺌی تصنٌعی انسا= 06; که خود را نیکو نشان بد= 607;د و تظاهر بنیک= 608;ﺌی کند، ویا گفت= 575;ر أدبی ومعنوی بیان کند. که دوامی ندارد. &#= 1608;چون کمال اولیای = 575;لهی نیست. که ذاتا و بطور داﺌم و طبیعی بنظر خواهد رسید. ک&#= 1607; عادات و اخلا= 602; و زیباﺌی های تصنٌعی انسا= 06;، در بحرانهای اجتماعی و امنیٌتی بسرعت فرامو= 88; میشوند، و بحالت توحٌش = 602;بلی خود باز میگردند. عقل مادی وحماقت غیر سالکان، = 583;نباله مبارزات غیر الهی دوره طف= 608;لیٌت ببعد شخص میب= 575;شد. وآنچه تثبیت شخص از عادات &#= 1608;اخلاق وعقاید شده همه عمر باقی &#= 1605;یماند. و امکان اصلا= 581; ندارند. ولی س&#= 1575;لکان با پاکسازی ر= 608;ان خود از خوب وب&#= 1583;، بعقلهای اله= 40; میرسند. که تنها ذخیر= 607; روح انسان بر= 575;ی آینده پس ار م&#= 1585;گ میباشد. و اعمالی که با عقل صورت گرف= 578;، گنجینه های پ= 585; قیمت انسان میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٠٣٩ میگوید عقلها اماما= 06; و هادیان، اف= 705;ار وگفتار انسا= 06; میباشند. که افکار اولیا= 40; الهی از نوع الهی و آینده های نی= 575;مده میباشد. گفتا= 585; باعقل الهی و گفتار باعقل = 605;ادی همه بیک نام ه&#= 1587;تند. ولی بسیار فا= 589;له وتفاوت در ارزشها و حقیقت داشتن = 583;ارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٤= 632; میگوید از عق= 604; ارشاد وهدای= 78; بخواهید. که آن عقل اله&#= 1740; پیر کامل اله= 740; بمعرفی خداو= 06;د، بطالب لقای ا= 604;هی روح القدس، و= 587;یله ارشاد سالکا= 06; میباشد. پس هرگز با آن &= #1587;رکشی نکنید که پشی= 605;ان میشوید. که دس&#= 1578;ورات و هدایت پیر الهی بمعرفی = 582;داوند را نباید سرکشی نمود. ک&#= 1607; باعث محرومی= 12;ت از مراتب شهودی و نداشتن بهشت= 07;ای الهی بیشتر میباشد. چه رسد که بقهقر= 575;های عقلی و کارماهای در نسخ ومسخ بدت= 585; میشوند. وحتی &#= 1583;ر فسخ گیاهی ور= 587;خ جمادی ووسخ ت= 581;ت جمادی. که آنگاه دوبار= 07; و حتی صد باره، &#= 1576;اید بفرمان کن فیکون أزلی أبدی، از نرد= 576;ان انواع بهمین = 606;وع بشری، و پس از &= #1589;دها هزار وحتی می= 604;یونها سال، عذاب زن= 583;گی های نوعی جها= 606; را کشید. که همین سلوک ال= 607;ی تا نور قاﺌم را باید انجا= 605; داد. که ببی نه&= #1575;یت انواع فوق بشری پیش رفت. &= #1608;هربار نزدیکتر در بازگشت بخدا= 08;ند نمود. کاری که اینک امکان د= 575;رد، ولی پس از رنجها باید نمود. که برای &= #1607;مین هستی وموچود= 75;ت هستی آفریده = 588;ده اند. و تنها هدف الهی است. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٤= 633; میگوید عقل آ= 601;ریده الهی و از فرش&#= 1578;ه ای است، که سر&#= 1607;ای زیادی دارد. ک&#= 1607; بتعداد مخلو= 02;لات و تا روز قیام&#= 1578; است. عقل انسا&#= 1606;ها در کمیٌت، و سطح کیفیٌت تکاملی و طبی= 593;ی در اولیای الهی هست. که ا&= #1740;نان فرشتگان خدا = 607;ستند. و تا شهود قاﺌ&= #1605; تربیت سالک برای شخص، آف= 585;یده شدن بیشتر عقلی او میبا= 588;د. که هر کدام از شهودها عقل م= 585;بوطه را دارند. گوﺌ&= #1740; در آینده های نوع بشری، تا آغاز نوع فوق بشری ادامه خ= 608;اهد داشت. که عقل م&= #1585;بٌیان الهی نوع فوق بشری مهدویا= 06;، شاهد نور رحمان و عرش ر&#= 1576;ٌ برتر از رحما= 606;، تا چهار صد هز&#= 1575;ر سال بعد از بع&#= 1579;ت و رسالت مهدو= 740;، سطوح برتر طبیعی عقل خو= 583; را خواهند داشت. که ما از = هزاران برابر عقل نو= 593; بشری میگوﺌی= 605;. و هر سری وجه وصورت و جنبه ای ار حقیقت را دارد. که نه = فقط عقلهای مادی = 576;شری یکسانی مقام = 575;لهی باهم را ندارند، که ح= 578;ی عقلهای اولیای الهی = 606;یز تا زنده باشن= 583;، یکسانی شهود= 40; دارند ولی یک= 587;انی حکمتهای عقل= 40; و الهامات لد= 606;ٌی را ندارند. که مناسب زمان خود میباشند. &#= 1608; بمرور زمان عقلهای جمعی = 575;نسانها، ودر فصول نوع بشری برتر پی= 583;ا میشود. که الف&#= 1576;ای عقلی نسلهای = 580;دید میباشد. و سالکان هستن= 83; که میتوانند = 576;ا تخلیه وتحلی= 07; وتجلیه های هفتگانه= 48; خود را بجلو پرتا= 576; کنند. که تا هفت هزار سال &#= 1606;یامده را، از لحاظ ت&#= 1585;بیتهای نوعی و عقلی و روحی از خداو= 606;د مییابند. و حتی اندیشه های علمی وما= 583;ی که تکامل خود را دارند، از &#= 1606;وع أندیشه علمی = 608; تکنولوجی می= 76;اشد. که قسمت ظاهر= 740; و ناچیز أندیشه های عقلانی انسانهای ال= 07;ی میباشد. واول= 740;ای الهی قدرت کس= 576; علمی وتکنیک= 40; بزرگی دارند. &#= 1608;لی باز دل از ( ذخیره آخرت) و عقلها وحکمت= 07;ای الهی خود نمی &#= 1705;نند. تا برای تولد &#= 1606;وع فوق بشری، کر= 575;مات بالفعل و بالقوٌه نوع فوق بشری بیش= 578;ری داشته باشند. &#= 1608; زودتر بسلوک = 605;هدوی وشهود نور رحمان برسند. &#= 1705;ه چهارصد هزار سال بی نیازی &#= 1576;تولدات چهنمی جهان ر= 575; داشته باشند. &#= 1705;ه بهشت سوم عرش= 740; کاملان الهی = 605;یگوﺌیم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٠٠٤٢ میگوید = 582;شونت، کار کبد انسا= 606; است. و حیا کار روان انسان میباشد. و عقل &= #1605;سکنش در قلب یا همان ناخودآگاه روان میباشد. &#= 1705;بد سمبول اعمال تن است. و ذهن و تفکٌر انسان = 576;اعث رعایت حیا وخ= 608;یشتن داری میشود. و&#= 1604;ی ژنتیک روحی ج= 575;یگاه عقل مراتب شهودی و الهی بالاتر میبا= 88;د. و الاٌ عقل ما&#= 1583;ی غیر سالکان، = 583;ر همان عقده ها= 740; روانی آنان ا= 587;ت. که بشکل دهند= 607; عقیده شخصی درآمده است. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٤= 635; میگوید سرور = 578;مام اعمال انسان برای هر دو جه&#= 1575;ن عقل است. که در = زندگی نوع بشری، چگ= 608;نه عقل مادی بضر= 585; انسان بکار ن= 585;ود. و در سلوک و نجات برای نو= 593; فوق بشری، چگ= 608;نگی عقلهای الهی = 576;رتر، تا سطح عقل عرش رحمان را یافت. و ذخیره &= #1570;خرت باز بیشتری فراهم نمود. ک&#= 1607; کرامات بالف= 93;ل و امکانات با= 604;قوٌه بیشتری برای = 575;نسان نوع فوق بشری و در ولایت مه&#= 1583;وی را هرچه بیشت= 585; در کمیٌت وکی= 601;یٌت جمع آوری نمو= 583;. که شاید بدون &#= 1705;ارماهای حقیرتر از نو= 593; فوق بشری بود. &= #1662;یامبر میگوید ستون = 608; أصل و ذات مؤمن کامل عق= 604; او میباشد. و ارزش عبادت مؤمن سالک، ب= 585;حسب درجه عقل و مقام شهودی و= 662;اکی روان تزکیه ش= 583;ه او میباشد. گر&#= 1670;ه بقول پیامبر = 582;داوند با پاکسازی ک= 605;تر از ده در صد روحی را بنجا= 578; میرساند. تا در انواع فوق بشری وعقلها= 40; بیشتر، بتوان معایب = 584;اتی خود را شناخت. &= #1705;ه اینک امکان فهمیدن آنها = 576;رای بشر نیست. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٤٤ میگوید = 582;داوند عقل را از چها&#= 1585; چیز ساخته اس= 578;. علم آگاهی، و قدرت توان، و= 575;ز نور راهنما، = 608;مشیٌت اراده الهی. د&#= 1585; کار( أمر الهی) = یا همان سلوک ال= 607;ی است. البته برای عقل توصیف و تعری= 601; علمی بیشتری میتوان کرد. ک&#= 1607; پیامبر برحس= 76; زمان وانسانهای اطراف خود، د= 585; این چهار عام= 604; که همگی سلوک &#= 1575;لهی هستند، خلاص= 07; نموده است. که علم ودانش مفید آگاهی آغاز از شهود حسینی پیر کا= 605;ل، نخستین وسیل= 07; شهود سالک بم= 593;رفی خداوند. که در رؤیا برای طالب لقای ال= 607;ی نور قاﺌم، و قدرت و توان نیز همان است= 593;داد قبلی از تکام= 604;ات پیشین یک روح &#= 1601;ردی در تولٌدات بشری قبلی او &#= 1575;ست. که قبلا بکدا= 605; شهودهای ولا= 40;تهای پنجگانه رسیده است. که &= #1605;یخواهد اینک ادامه ت= 705;امل روح تا نور قاﺌم را بیاب&#= 1583;ف آنگاه توان و جدیٌت سالک د= 585; کار او مؤثٌر میباشد. ونه توان تن مادی. &= #1608; نور نیر وسیل= 607; الهی راهنما= 40; پیر کامل، برای ت= 608;سٌل عبادی از ره رفته موفق، ب= 606;ور برتر الهی می= 576;اشد. که راهنما روشن کننده چند قدم جلوت= 585; رهرو میباشد. &#= 1705;ه چلوتر معمول= 75; تاریک است. وباعث ان&#= 1581;راف وگمگشتگی ره= 85;و میباشد. ومشی= 612;ت الهی باز خکا= 606; خواست خود ان= 587;ان و خواست پیر الهی او است. و بخصوص خواست خداوند قبل و بعد از داوری الهی از کیفی= 612;ت و کمٌیت پاکس= 575;زی روان سالک میباشد. که أمر خدا تنها &#= 1587;لوک الهی است. و نه = مسلمانی قشری بودن. که ابلیس پرستی = 608; جهنٌم پروری = 608; شرک بخدا میت= 608;اند باشد. که ولایت فقیه سفیه آخوندی را شریک ولای= 578; الهی زمان قر= 575;ر داده است. لذا &= #1582;داوند عقل را بر اساس علم و آگاهی شهوده= 75; و در ملکوت و عوالم الهی قرار داده اس= 578;. که سالکان با= 740;د بدرجه معراج= 07;ای روانی و رؤیاﺌی بعوالم الهی = 608; شهودی خود بر= 587;ند. یعنی تمام کا= 585; عقل و دین و رضایت خداون= 83;، و بهشت روح ان&#= 1587;ان در کار شهود س&#= 1604;وکی، با تجلٌیات هفتگانه ولا= 40;ت محمدی تا عرش &#= 1585;حمان است. که اولی العزمهای پی= 88;ین باین سطح نرسیدند. و تولد مجدد بجهان بصورت بشری بهتر، س= 575;لک ولایت محمدی بنور قاﺌم و عرش رحمان، و نیز انواع فو= 602; بشری خواهند رسید. که روح مسیح در صورت &#= 1605;ولا، و روح زردشت بصورت امام س= 580;ٌاد در تولد بهتر &#= 1583;ر ولایت محمدی = 576;نور قاﺌم و عرش رح&= #1605;ان نیز رسیدند. ت&#= 1575; باز درنوع فو= 602; بشری بنور رح= 605;ان نیز برسند. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٠٠٤٥ میگوید وقتی خداوند = 606;خست عقل را آفرید= 548; آنرا مورد آز= 605;ایش قرار داد. که دستور رفتن وسپس دستور ب= 575;زگشت داد. که عقل آن&= #1585;ا اجرا نمود. که &= #1587;الک دستورات پیر کامل بمعرفی خداوند، این = 578;سلیم و اطاعت را نشان میدهد. پ&#= 1587; خداوند گفت ک= 607; تو محبوبتری= 06; مخلوق من هست= 740;. یعنی کامل ال= 607;ی صاحب این عقل &#= 1576;رترالهی، محبوب تر برا= 740; خداوند است. و خداوند ادام= 07; میدهد، که( أمر و نهی) و پاداش آن، یا &#= 1593;ذاب ومجازات خود را بر حسب عقل شخص خواهد بو= 583;. یا با درجه ادراک سالک ا= 586; کاری که میکن= 583;. و با فهم و نیٌت قبلی او باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>درحدیث</b> ٠٠٤= 40; میگوید خداو= 06;د عقل را از نور&#= 1740; در مخزن سرٌی و الهی خود آف&#= 1585;ید. که صاحب عقل سابقه اطلاع= 40; از آن نداشت. ک&= #1607; الهامی لدنٌ= 40; و الهی بوده ا&#= 1587;ت. بطوریکه پیا= 05;بران از آن آگاه میشندند. در باره ولایت م= 581;مد و کاملان ولا= 740;ت محمدی، و هما= 606; تصوٌف ایران= 40; است، که مسیح &#= 1608;زردشت نیز از شهود قاﺌم و عرش رحمان، و عقلها وحکمتهای مربوطه آن مر= 575;تب الهی خبر نداشتند. که در تولد مجدد بشری، بعنوا= 06; سالک مطیع اولیای الهی زنده محمدی، = 570;نان نیز بهمان مراتب شهودی میرسند. که مس&#= 1740;ح در صورت علیٌ و زردشت، در صورت بشری به= 578;ر امام سجٌاد رسید. لذا عقل را تن، و فهم و ادراک را روح آن دانست. و زهد و درویشی سراسر عقل، و حیا را چشمان آن، وحکمت را &#= 1586;بان او، و نرمش اخلاقی را همٌت وسعی، و رحمتهای اله= 40; را قلب و ژنتیک روحی دانست. س&#= 1662;س خداوند عقل ر= 575; بدو چیز دیکر تقویت نمود. ک&#= 1607; سالکان در عزلتگاه خود = 583;ارند. یقین و باوری و نیز یگانگی ووحدت وجود شاهد در شهود ومشهود خود، = 608; صدق و آرامش و اخلاص و کرام= 578; ودهش و قتاعت و تسلیم بدستورات پی= 85; و سپاس نهاﺌی سالک. وسالک در هر مرحله از پیشرفتها= 40; خود که بعقل الهی و شهود ع&#= 1585;ش رحمان برسد. و چون خداوند باین عقل کام= 604; الهی شده گفت حرف بزن، آنگ= 575;ه سپاس خدا کرد. &= #1608; عقیده خودرا درباره خداوند و شناخت عرفان = 582;ودرا نمود. که هر کامل الهی در بازگشت بخلق در مجالس و در نوشته های خو= 583; دارد. و لذا خداوند گفت شرافت و مقام &#= 1593;الی را بتو عقل الهی شده، در عرش رحمان میدهم. که پیامبری تاز= 07; نفس بخلق باز میگردد. و پاداش و عقاب با عقل میدهم. &= #1662;س عقل گفت خدای= 575;، مرا بآنچه آفریدی شفاع= 78; بده، که عفو از گذشته ها است. &= #1740;ا شهود نهاﺌی که همیشه روح &#= 1575;لقدس بوده باشد. آغ&#= 1575;ز از پیر حسینی تا مقام بالاتر مصطفوی و بال= 575;تر. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; رضا در حدیث ٠٠٤٩ پاسخ پر= 587;شی را میدهد که گفت، اینک حجٌت خدا عقل &#= 1575;ست. نمی گوید مقا= 605; امام زمان یا هر کامل الهی ( حجٌت) است. که همان( وسیله حجٌ أکبر) شهود قاﺌم برای سالکان = 605;ن هستم. که امام زمان خود بود. &= #1705;ه میگوید عقل ح= 580;ٌت است. که هر کام&= #1604; الهی برای سالکان خود هست. اگر عقل انسان خدا جو حجٌت خود را بخواهد خداو= 06;د اورا بطالب الهی هدایت م= 740;کند. که عقل الهی را بوی نشان ب&#= 1583;هد. صدق وکذب کسی &#= 1585;ا بخصوص سالک ط= 575;لب لقای الهی را &#= 1605;یگوید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٠٠٥٠ میگوید عبادت بدون عمل نیست، که عبادت در عام= 604; باید باشد. که امید وخیر از آن دارد. شایس&#= 1578;گی خیر یا تکامل سلوکی که مستعدان از ت= 608;لدات پیشین دارند. &#= 1576;قیه همچنان در حیوانیٌت نو= 93; بشری خود هست= 606;د. واولیا شرٌی از آنان دیده نمیشود. و کمی خیر را زیاد میداند، و زیاد خیر وکمال را در خود همچنان ک= 605; میبیند. و از ط&= #1604;ب علم و شهود خسته نمیشود. &#= 1608; در تمام عمر مغرور نمیگردد. وذل= 612;ت سلوکی را بر عزٌت دنیوی ترجیح میدهد. &#= 1608; فقر برای او بهتر از ثروت &#= 1575;ست. و اکتفا بعزت &#= 1571;ندک زنده بودن دارد. و هر کدام را ببین= 583; اورا بهتر از &#= 1582;ود میداند. زیرا بیشتر در صدد &#= 1578;کامل است. مردم را ب&= #1575; خیر وکمال و تقوای بیشتر از خود میدان= 583;. وخود را از شر&#= 1608;ر درکفر میدان= 83;. برای خیر تواضع دارد چون بوی برسد. &= #1576;خصوص پیر کامل حسینی. و اگر شرٌی دید، می= 711;وید شاید خیری در باطن دارد که آنرا نمیبید. &#= 1670;ون دانست برتر و سیٌد و سرور أهل زمان خود میشود. وقتی که بکمال اله= 740; وبازگشت بخل= 02; رسید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b>٠٠٥١ میگوید خداوند روز قیامت، برای = 588;هود قاﺌم، محاسب= 607; انسان را برحسب مقدار عقل او که در دنیا داشته م= 740;نماید. عقل مادی عوا= 605; و حیوانی است. &= #1608; سالکان عقل مراتب شهودی خود را دارند. &= #1608; ناجیان برحس= 76; عقل مصطفوی وحوض کوثری که دارند. و أنبیا با مرد= 605; برحسب عقل آن= 607;ا صحبت و رفتار &#= 1605;یکنند. زیرا دیکتات= 08;ری و اجباری بدیگران ندا= 85;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق درحدیث ٠٠٥٢ از پیام= 576;ر نقل میکند، ا= 593;تبار عقلی انسان د= 585; طول ریش و نقش &= #1575;نگشتری او ویا شهرت و&#= 1740; هست. که شاید ا&= #1605;ام شوخی کرده با= 588;د، که اینها دلی= 604; وعلامت عقل ن= 740;ستند. که دلیل ریاکاری و قشری گری مذهبی میباش= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر در حدیث ٠٠٥٣ &#= 1605;یگوید عقل در سه قسمت تقسیم شده. یا عقل دارد و یا تکمیل عقل می= 705;ند، که بشهود بالاتر وعقل الهی تر برسد. &= #1608; یا که عقلی ند&#= 1575;رد و شناخت خدا را ندارد. که ط&= #1575;عت پیر سلوکی وی میباشد. ودیگ= 585; شرایط سلوک ا= 604;هی را دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٥٤ میکوید اکنون انسان درحال تکمیل = 608; تصحیح میباش= 83;. مقام عقل را از نور عرش میگوید. که عر&#= 1588; رحمان برای ک= 575;مل محمدی است. ون&#= 1740;ز خداوند جاهل را ار آب شور از دریای تاریک آفرید= 07;، که اطاعت بپی= 585; و پیامبر خدا= 608;ند را نکرده است. &= #1705;ه فرمان سلوک ا= 604;هی و دستور پیر الهی را اجرا &#= 1606;میکند. پس اورا تکفی= 585; ولعنت کرد. که اینان همان ا= 576;لیس های آخوند هستند. و برای &= #1593;قل ٧٥ لشگریان خ= 740;ر میشمارد، که ببیشتر هم هس= 578;ند. و برای جهل نیز ٧٥ لشکریان میک= 08;ید. و امام لشکریان خیر را میشمارد. م&#= 1575;نند ایمان وتصدی= 02; و امید و عدالت و رضای= 578; و بقیه را، کا&#= 1605;لان بسالکان خود = 605;یگویند. وهرچه پیر بگوید خدا و پیامبر برای = 587;الک کلامی الهی و سلوکی گفته است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٥= 637; میگوید عقل ع= 602;ال ووسیله بستن = 662;ای جهل است. چون ب&= #1587;تن پای شتر. و نفس حیوانی انسا= 06; چون هر حیوان= 740; است، که بدون عقل در حیرت است. و از عقل حلم و جبر، با &= #1585;ؤیاهای شهودی یا آگاهی الهی م= 740;باشد. و از آگاهی رشد وعفٌت ومصونیٌت و حیا از یگدیگ= 585;ان پیدا میشوند. &#= 1608; ادامه خیر و تکامل و وزین &#= 1576;ودن و نفرت از شرارت، و اطاعتت از ناصح الهی خو= 583;. که احکام سلوکی نصیحت وهمان (نصح بن&#= 1740; ایراﺌیل) طالبان اسرا= 69; میباشد. ولی برای سالک جب= 585;ی نیست. مگر خود &= #1576;اید بخواهد انجا= 05; بدهد. و پیامبر بتفصیل شاخه های منشعب شد= 607; از علم و خیر را میشمارد. ک&#= 1607; پیر سالک نیز خواهد گفت، ک= 607; بسلامت روح منجر میگردد. &#= 1608; حکمت و شرافت و هدایت و ثواب. که طوبا یعنی خوشا بحال مجری ای= 606; راه الهی. و هریک از صفات را شاخه ای از درخت حکمت می= 711;وید. و بأصل حدیث باید مراجعه = 705;رد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق در حدیث &#= 1632;٠٥٩ در تعریف عقل میگوید، آنچ= 07; با آن میتوان راه رحمان را &#= 1662;رستید. و ببهشت او رس&#= 1740;د. و در عرش رحما&#= 1606; شهود آخر عرش= 740; ولایت محمدی. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٦= 633; میگوید صفت عاقل، آرزوی دانستن هرچه جاهل آن است. ک&= #1607; مراتب شهود برتر میباشد. &#= 1608; هر ستمگر بخو= 583; را می بخشد، و&#= 1578;واضع بپاﺌین تر دارد. و مسابقه با بالاتران دارد. که بآنها برسد. و بفرٌ و برٌ ال&#= 1607;ی برسد. اگر در گفتنی خیر ند= 575;شت پس سکوت میکن= 583;. و در أمر شرٌ داخل نمیشود. &#= 1608; سپس پیامبر ا= 586; صفات جهل میشمرد. که باید بأصل حدیث مراجعه = 705;رد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> ٠٠٦٢ میگوید عقل هر غصٌه ای را تحمٌل کردن است. و مصیبتی را صب= 585; نمودن و با دوستان مدار= 75; کردن. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق در حدیث ٠٠٦٣ میگوید عاقل در براب= 585; حق ذلیل وتسل= 740;م است. و در براب&= #1585; باطل خصم میب= 575;شد. ترک دنیا میکند ولی تر= 705; دین خود نمی ن&#= 1605;اید. صادق القول و صواب فعل دار= 583; وکار درست میکند. وعاقل &#= 1705;اری نمیکند که او= 585;ا متٌهم کنند. ک&#= 1607; آخوندها کاملان را متهم و تکفیر مینمایند. هو= 587; روان، دشمن عقل ومخالف ح= 602; و قریت باطل میباشد. و شهوت در حرام خوردن، وغفل= 78; از وظایف اله= 740; و اهانت بمقررات سلو= 05;ی ندارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٦= 636; میگوید عاقل = 586;مان را چهار قسمت میکند. ساعتی در مناجات رب= 612; خود، و ساعتی محاسبه نفس ا= 605;اره خود، و ساعتی که مراجعه بأهل علم سلو= 705; و شهود میکند= 548; و ساعتی برای لذٌت حلال خو= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٦= 637; میگوید نگوﺌید فلان &#= 1583;یوانه است که او بیم&#= 1575;ر میباشد. دیوا= 606;ه کسی است که دنیا را بر آخرت ترجیح میدهد. تولد م&#= 1587;خ حیوانی پس از مرگ را بر تولد فوق بشر= 740; هفت هزار سال بعد ترجیح میدهد. که در مسخ حیوانی ه= 586;اران برابر عقل بشری او کم میشود. و در نوع فوق بشری هزاران براب= 85; عقل الهی بیش= 578;ر خواهند داشت. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٦= 638; میگوید تعری= 01; عقل آن است که عمل بطاعت خدا نم= 608;د که عاقلان میکنند. عمل ب&#= 1587;لوک الهی از پیر و پیامبر است. ک&#= 1607; هر کار دیگر ا&#= 1606;سان در جهان، جنب= 607; های منفی آن بار مسؤلیٌت روحی را بیشت= 585; میکند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٠٦٧ میگوید عاقل آن نیست که شاخص وانگ= 588;ت نما شود. مگر در کسب معاش و یا قدمی برای ( معاد) وهمان بازگشت بجها= 06; پس از سلوک. وی&= #1575; لدٌتی که حرا= 605; نباشد. امور م&#= 1580;از سالکان که حل= 575;ل سالک است ولی حرام وواجب نیست. و تأثیری در کا= 585; تزکیه نفس سالک ندارد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٦= 640; میگوید در ای= 605;ان بهترین کار پ= 587; ار عقل، کسب م&#= 1581;بٌت مردم است. که تحبیب آنان شانس فهم نصایح سلوکی انسان کامل ر= 575; بیشتر مینماید. عاق= 604;ترین مردم با اینکه( محسن در تحسین) و تکامل است. با&#= 1586; ترسان خدا اس= 578;. که همچنان حق= 612; مطلب را أدا ن&#= 1705;رده باشد. و جاهلترین مر= 83;م بدکاران، که احساس امنیٌ= 78; در کار خود می&#= 1606;ماید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٠٦٩ میگوید عاقل کسی است که با کسی صحبت نمیکند= 48; که بداند تکذیب او مینمایند. &#= 1608; درخواستی از = 705;سی نمیکند که می= 583;اند نخواهند داد. &#= 1608; کاری نمیکند که باید معذر= 578; بخواهد. و یا امیدی بکسی داشته باشد ک= 607; مطمأن است نا امید نمیکند. &#= 1608; عاقل همیشه توکٌل بخدا د= 575;رد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٧٠ میگوید = 576;هترین طبیعت عقل عب= 575;دت است. که همان س&= #1604;وک الهی است. و مطمأن ترین صحبت علم وآگ= 575;هی، کسب شهود تجل= 612;یات الهی است. و نه = علوم فیزیکی. که تنها مفید زن= 583;گی رفاهی بیشتر بشری است. ولی آنها فرصت ستمکاری بیشتر میدهن= 83;. مانند مال وم= 602;ام و شهرت. و بهترین شانس عقل کسب حکمت &#= 1575;لهی است. و بهترین &= #1584;خیره دنیا نیکوکاری و تکامل روح در سلوک الهی اس= 578;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٧٢ میگوید کمال عقل در سه چیز است، ت&#= 1608;اضع بخدا یا برای &#= 1582;دا ونیکوﺌی و یقین. ( یقین) یع= ;نی یگانگی سالک با مراتب اله= 740;. که یقین معرٌ= 576; (یگین و یگانه) فارسی قوم زر= 583;شتی قریش است. و سکوت مگر در أمر خدا و تکامل و هدای= 578; و بهبودی احوال دیگرا= 06;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٠٠٧٤ میگوید خداوند آدم ر= 575; آفرید و اجلش &#= 1585;ا برابر چشم او قرار داد و امید را پشت س&#= 1585; او. ولی چون آدم افسانه ا= 740; خطا کرد، امی= 583; را در برابر چشمش و أجلش را پشت سر در ی&= #1575; بی اعتناﺌی قرار داد. که ا&= #1605;ام ار فرق سالک و غیر سالک باز میگوید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٠٧= 637; میگوید عاقل = 705;سی است که اطاعت خدا کند و از زشتی دوزی نم= 575;ید. و دوری از هرکار غیر مه= 605; و غیر( هوم و اوم )سلوکی. و جاهل سرکش خد= 575; است. با اینکه زیبا روی و مهم بنظر میرسد. بهتری= 606; و با فضیلت ترین مردم عاقلترین هستند. که اولیای الهی فضاﺌل الهی دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدی</b>= 579; ٠٠٧٦ میگوید عاقل دوبار ا= 586; سوراخی نیش مار نمی خورد. &= #1705;ه تکرار خطا نماید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٧٧ میگوید اگر خواستی عقل کسی را امتحان کنی، = 589;حبت غیر ممکن را مطرح کن. اگر نصدیق کرد آنگاه غیر عاقل خواهد ب= 608;د. و اگر تصدیق کرد حاهل در امور مادی اس= 578;. ولی در امور الهی چنین نی= 587;ت. که ( ایمان قبل از تجربه) است. = ولی در علم (تجربه قبل از ایمان) میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٠٧٨ میگوید نظر کردن زیا= 583; بعلم و آگاهی= 548; یا همان تمرک= 586; در وسیله شهودی و توسٌ= 604; عبادی میباش= 83;. که عقل باز می&#= 1606;ماید. درامور مادی = 608; میکانیکی ربطی بکار عق= 604; ندارند. آموخ= 578;ن عملی علم اله= 740; استنه آموحت= 06; عرفان نظری. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; کاظم <b>در حدیث= های </b>طولنی ٠٠٧٩ م= ;یگوید خداوند مژده بأهل عقل و فهم در کتابش میدهد. چه کتا&#= 1576; قرآن عثمانب= 40; یا کتاب وپیم= 575;ن مقرر سلوکی ک= 607; باید بنجات رسید. زیرا به&#= 1578;رین کلام را میشنوند و بدان عمل میکنند. که در سلوک الهی چنین میباشد. &#= 1705;ه صحبت و دلیل را عاقلان دا= 585;ند. و بیان بهتر میکنند که در باره ربوبیٌ= 78; خدا وتربیت الهی میگوین= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیّ <b>در حدیث= </b> ٠٠٨٥ میگوید عاقل کسی است که باطل را نمیپذیرد، و = 586;بانش با دلش و فکرش یکی است. ولی ا&= #1581;مق قلبش ورای زب= 575;نش میباشد. که ار&#= 1578;باطی باهم ندارند. &#= 1607;رچه عقل بیشتر می= 588;ود کلام کمتر میگردد. که خل&#= 1575;صه گوﺌی میشود. و&= #1604;ی در لزوم هدای= 578; دیگران، پر گ= 608;ﺌی را لازم دارن= 583;. جاهل افراط و تفریط دارد. و&#= 1604;ی عاقل مناسب ه= 585; کاری را میکن= 583;. عقل کافی است که بانسان بگوید راهی ک= 607; میروی نا درس= 578; است. و عقل با ولادت است و عقل الهی وذاتی میباش= 83;. و علم آموختن است. چه علم ما&= #1583;ی یا آگاهی های سلوکی. و مجالس الهی باعث مزید عل= 605; است. هم نشینی جاهل عقل را ک&#= 1605; میکند. ثبات ک&#= 1575;ر عقل است. و غضب = جاهل در کلام او است، و غضب عا&#= 1602;ل در افعال او میباشد. که عق&#= 1604; ها موهبت اله= 740; هستند. در أصل ذات در تولٌد= 548; ویا در سلوک و شهود. ولی آداب واخلاق کسبی هستند. م&#= 1740;توان آمو. خت یا تغی&= #1740;ر آن داد. با سفیهان فساد اخلاق، و با عاقلان صلاح = 575;خلاق هست. عقل از تج&= #1575;رب زندگی عبرت م= 740;گیرد. و اگر کسی را نماینده خود = 601;رستاد، ترچمه کننده = 593;قل وسلوک او است. &= #1705;ه چه کسی انتخا= 576; شود. از عاقلان نشنیدن همان = 583;رک عقل مادی انسان است. و هرکس برخلاف هوس خود عقل و&#= 1581;لم دارد، خود پس= 606;د بنظر خود، گم= 585;اه است و لغزش دا&#= 1585;د. و تکبٌر نمود= 606; بر مردم ذلٌت &#= 1605;یآورد. که در سلوک نیز بجاﺌی نم&#= 1740;رسد. که بکارماها = 605;یرود. خود پسندی دلیل ضعف عقل انسان است. عا&#= 1602;ل شهوت خود را نا دیده میگیرد، و حسرتی هم ندارد. کوشش عاقل ترک گنا= 607; و اصلاح مفاس= 583; روان خود میباشد. و رفع کمبودها و تر= 705; عقده ها و عقیده ها. که این کار سالکان الهی = 575;ست. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> ٠١٩٢ میگوید عاقل کسی است &#= 1705;ه از کلام مفید &#= 1606;ا راحت نمیشود. &#= 1608; ستایش جاهلا= 06; حکمت نیست. ان&#= 1587;انها هرچه بدانند همان را میکن= 606;د، که سالکان مر= 575;تب الهی والهام= 40; دارند. پس شما نیز در باره علم الهی صجب= 578; کنید، تا قدر &#= 1608;منزلت شما معلوم گر= 583;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٠١٩٣ میگوید در( زبور) آمده که سالکان بن= 740; اسراﺌیل وراهبان آنه= 75; بگو، با مردم با تقوا صحبت کنید. و اگر انسان متٌقی کامل الهی نیافتید با عالم صحبت کن= 740;د. که برخی از مراتب شهودی = 608; سلوکی را دار= 583;. و اگر عالم الهی نبود با عاقلان صحبت = 606;ماﺌید. که باز هم در خط تکامل روح= 740; و الهی هستند. &= #1605;ع اطلاعات نظر= 40; وعرفان و سلوک الهی میدانند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٠٢٠٤ میگوید که رهبران برعایای خود = 585;است بگویند. و عقل &= #1582;ود را حاضر داشت= 607; باشند. و خود از اجر در آخرت شهود آخ= 585; ومناسب نوع بالاتر دارن= 83; که بدان خواه= 583; رسید. ناظر بق&#= 1604;ب در شهودها و عامل سلوکی ب= 575; چشم تن در تمرکز، آغاز علم الهی است. &= #1581;تی اگر بضرر خود= 588; باشد. که عامل با علم و راهنما در راهی که میرو= 583;، از مقصد دورت= 585; میشود. و عامل با علم و وسیله الهی رهروی در راه واضح میبنماید. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٠٣٣٣ میگوید برخی علما أنبار علم در خود میکنند و بکسی نمیدهن= 83;. که در( درک و در= جه) اول جهنٌم خواهند بود. آ&#= 1582;وندهای قشری که اطلاعات دین= 40; پیامبر بسالکان خود را در حدیثها= 740; پیامبر میخو= 75;نند ولی بدان نیز &#= 1593;مل نمیکنند. ولی بدیگران دست= 08;ر اجرا میدهند تا مردم از آنها دور نگر= 583;ند، و آنها را است&#= 1579;مار کرده باشند. و یا وقتی ایرا= 583;ی از آنها گرفت= 607; میشود بآنها بر میخورد. و اگر خود وعظ ک&#= 1606;د با خشونت میباشد. و یا عالمی که علم &#= 1582;ود را نزد صاحب مال ومقام میگذارد و بفقرا توجٌه = 606;میکند. مانند پزشکا= 06; پولکی. یا تحص&#= 1740;ل کرده ها و مخترعین ومتخصصین علمی که متنفٌذین وث= 85;وتمندان نزدیک میشون= 83;. و یا اخبار ادیان دیگر ر= 575; دارد که اظها= 585; علم بیشتر کرده باشند. ک&#= 1607; بولایت خود ا= 705;تفا نمیکنند. پس ر&#= 1575;ه رفتن خود را نیر فراموش کرده، و یا خود را تنها ب&#= 1585;ای پرسش مردم قرار میدهد. و&#= 1670;یزی ندارد بیامو= 86;انند. و امام مراتب هفتگانه و در= 705; ها و درجات جه&#= 1606;ٍم را بین این گونه علمای غیر الهی تقس= 740;م کرده است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٠٤٣= 633; میگوید اگر خ= 583;اوند خیر وتکاملی برای کسی خواست، دل اورا برای شن= 740;دن و فهمیدن باز مینماید. و افراد شرور ر= 575; (طبع دل) میگوی&= #1583;. که نمیفهمد. چ&#= 1608;ن آلودگی های ن= 575;خودآگاه آنها عامل نفهمیدن است. &#= 1608;لی سالکان پس از &#= 1578;زکیه نفس بیشتر برداشت و فهم بیشتر مینمایند. زی= 585;ا عقل مناسب مراتب شهود تجلٌیات اله= 40; است. که عقل مادی هنگام تولد هرکس، باز نت= 740;جه تکاملات با ولایتهای پیشین او در تولدات قبلی بوده است. که با گناه جدید آنها را نیز ا&#= 1586; دست میدهد. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; رضا در حدیث ٠&#= 1637;٥٧ میگوید معجز= 07; از امام نبای= 583; خواست. که خداوند با عاقلان صحبت = 605;یکند. و دلاﺌل وآیا&#= 1578;ی میخواهند که = 662;یامبر داشت. یا همان &= #1605;راتب تجلٌیات شهودی پیامب= 85; که هفت شهود قوس صعود و هفت شهود، با= 604;عکس در ترتیب، در قوس نزول وبازگشت بخل= 02; میباشد. که برای چند سال= 705; با خود پیامبری کند. &#= 1608; الاٌ با معجز= 607;، اورا گاهی ساحر و عالم ویا علم نیرنگات میخوانند. که حیله های علو= 605; شیمی و فیزیک= 740; را بکار میبرند، که م= 585;دم تماشاچی آگاهی از آنه= 575; ندارند. و یا مردم مستعد نمیدانند. تا در راه نجات وتوسٌل وتمرکز در حض= 608;ر ذهنی ووسیله الهی خود باش= 583;. و حقٌ را رها نکند. که هر لحظه معجزه ا= 740; میباشد. معجز= 575;ت منقول أنبیا سراسر در رؤیاهای سالکان آنها دست داده، که خداوند میخواهد سالکان باولیای اله= 40; خود ایمان و اعتقاد پیدا = 705;نند. و همچنان این &#= 1585;وش الهی برای طا= 604;بان لقای الهی رو= 581; القدس، و آغا= 586; از پیر الهی جاری میباشد. &#= 1608; طالب حق مانن= 583; کشتی بان است که وقت امواج جدٌی است. و در آرامش دریا، = 575;و نیر ساکت وآرام است. ام&#= 1575; کسانی که أسی= 585; شیطان ابلیس = 570;خوند قشری در لباس ریکاری و انبلیسی در ک= 575;رش دفع حقٌ را با امور باطل مینمایند. پس &#= 1570;نها را رها کن و بهر طرف که میروند و هر مذهبی و بهان= 607; هاﺌی که دارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث </b>٠٧١= 637; میگوید ما أنبیا و اولیای الهی با مردم برحس= 576; عقل آنها صحب= 578; میکنیم. و لذا احادیث پیامبر از مجالس مختلف = 602;ابل نقل راویان نیست، مگر تفسیر سلوکی = 608; برداشت از مق= 589;ود پیامبر را داشته باشیم. &#= 1662;س با روایات پی= 575;مبر مانند قرآن عثمان نمیتوان بخد= 75; و در شهودها و فهم مقصود الهی رسید. مگ&#= 1585; با ولیٌ الهی حسینی بمعرف= 40; خداوند، بخصوص تفسیر رؤیاهای سال= 05; خود. وقرآن خو&#= 1583; میگوید، بأه= 04; علم باید مراجعه کرد. ن&#= 1607; بآخوندها بلکه اولیای کامل زنده، ک= 607; قرآن ناطق هستند. وتنها برای چند سال= 705; خود میگویند. &#= 1602;رآن دوقرٌه شهود= 40; آخر محمد است قاﺌم و عرش رح&= #1605;ان. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> ٠٨٠٧ میگوید حلال وحرام نکنید، که خداوند حلال = 608; حرام میکند. ک&#= 1607; پیامبر وهر ا= 605;ام وولیٌ الهی، = 589;احب اختیار وتفویض الهی برای چند سال= 705; خود دستور حر= 575;م میدهد. یا حرامی را بعد= 575; میتواند حلا= 04; سالک نماید. که پیر الهی بسالگ د= 740;گری در کنار سالک دستور مغایر میدهد. که علا&#= 1580; مشکلات روان= 40; هریک، نسخه طبٌی خا= 589; خود را نیاز دارد. که مهم در سالک وحتی &#= 1607;ر بیماری أصل ا= 591;اعت مهم میباشد. و نه موضوع مور= 583; دستور بسالک = 576;رای اطاعت. وهر کار برخلاف تحریمات پیر بسالک مجازا= 78; الهی دارد. و( حلال ) یعنی مج&= #1575;ز و( حلٌ) که چون گ= ;ره باز شده برای &#= 1587;الک است. که بعد از ( تحریم و حرام )کردن پیر الهی، وحلال شدن آن میتواند و اجازه ادارد انجام بدهد. و&#= 1575;لاٌ أمر (مکروه) انجام آن برا= 740; سالک گناه نب= 740;ست. ولی عدم انجا= 605; آن ثواب الهی برای سالک دارد. و( مستحب) یا آنچه سالک دوست دارد. اگ&#= 1585; انجام بدهد( صواب و ثواب) دارد. و عدم ان&= #1580;ام آن گناهی ندا= 585;د. و(واجب) شامل تکلیف بسالک = 575;ز همه امور است. &= #1705;ه باید بکند وی= 575; نباید بکند. و یا بهتر است ب&#= 1705;ند یا بهتر است ن&#= 1705;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٠٧٦٩ میگوید روز قیامت خداوند بر طف= 604;، و مردن سالک دور از أنبیا و اولیا. نه عا&= #1602;ل درک و باور کرده أنبیا. و نیز أبله و مجنون و کر ولال وکور، ب= 585;ای داوری خداون= 83; بهانه دارند. &#= 1608; لذا خداوند قبلا رسول میفرستد، که اتمام حجٌت کند. که پیر الهی حسینی (ناصح) در امور الهی و رسول ارسالی خداو= 06;د برای سالک اس= 578;، وقرآن ناطق ا= 608;. که سالک را مجبور نمیکن= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; سجٌاد <b>در حدیث</b> ١٠٢٥ می= ;گوید دین خدا را نمیتوان برحسب عقل ناقص انجام د= 575;د. و یا نظریٌات باطل و معیار= 607;ای فاسد باشد. مگ&#= 1585; با تسلیم و اطاعت سالک بولایت الهی بمعرفی خداو= 06;د. آنگاه سالم د= 585; سلام و نجات میباشد. وهرک= 587; اهتدا کرد و ط&#= 1604;ب (هداو خدا) و هدایت راه ال= 607;ی بودف وسیله ا= 604;هی برای رهروی ح= 580;ٌ أکبر شهود نهاﺌی قاﺌم را بوی میشنا= 587;اند. که نور صورت ا&#= 1608; وسیله هدایت = 608; در حضور ذهنی هنگام عبادا= 78; و دعاهای سال= 705; حاضر دارد. وخ&#= 1583;ا را بآن ولیٌ الهی سوگند میدهد. آنگاه &#= 1575;مام گفت. ما ولایت افکار( سبع ال&#= 1605;ثانی و قرآن عطیم ) را داریم. یعن&#= 1740; افکار الهام= 40; رسیده ار هر هفت شهود تجلیٌات اله= 40; ولایت محمدی. &#= 1705;ه ششمین آن نور قاﺌم ورب ٌ عظیم و اسم أعظم روح الق= 583;س وشهود هفتم ع= 585;ش رحمان و قرآن است. عظیم یعنی شهود بز= 585;گتر ومهم تر از نظر واجب اله= 740; که روح القدس &#= 1605;یباشد. و خداوند نا دیده رحمان، = 576;رای پیامبران وکاملان نوع بشری، که بال= 575;ی عرش( ربٌ أعلی) وبرتر میباش= 83;. والاٌ تا خداوند الله = 570;هورمزدا، بی نهایت أرباب نوع با= 604;اتر وعظیم تر واعلی تر از ر&#= 1581;مان در پیش هست. که = در مطلق آبدیٌت روح فردی موف= 602;، بفرض محال، ب= 604;قای الهی الله نو= 585; الأنوار ورب = 612; ٌالأرباب و روح الأرواح = 605;یرسند. که بازگشت هم= 607; بسوی خدا میباشد. و خداوند الله = 583;ر( اعلی العلٌیین) اس= 578; در ( لاهوت). بعد= ; ار بی نهایت ( جبروت)ها که آ&#= 1606;گاه هنوز بخداون= 83; ( هو یا او) بیرو= ;ن از هستی ها رسیده نشده است. که الله ترجمه عربی ( آهو) میباشد. ی&= #1593;نی این اله والل= 607;، هنوز خداوند = 607;و بیرون از هست= 740; ها نمیباشد. ک&#= 1607; در (هاهوت) میگ&= #1608;ﺌیم. اشاره بضمیر = 605;خاطب، باز در ضمیر همیشه غایب. و برای عقل انس= 575;ن درک حدود پایان أبدیت میسٌر نیست. ک&#= 1607; برای دیدار رحمان نیر شایستگی ندا= 85;د. مگر هفت هزار= 587;ال بعد در کاملا= 606; محمدی، که تو= 604;دی با هزاران بر= 575;بر عقل نوع بشری خواهند داشت. &#= 1608; هزاران براب= 85; کرامات بالفعل وصفا= 78; وامکانات و قدرتهای اله= 40; ونوعی بالات= 85; فوق بشری، در &#= 1608;لایت مهدی موعود. ک&#= 1607; او ٥٥ قرن دیگ&#= 1585; در جهان مبعو= 579; میگردد. آخری= 606; کامل ولایت م= 581;مدی، واولین کامل = 606;وع فوق بشری. وهم&#= 1575;ن سوشیانس سوم = 586;ردشت و مهدی موعود &#= 1605;حمد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ١٠٤٣ میگوید کسانی که دیگ= 585;ان را بدین خود بکشانند، که برحسب رأی و قیاس غقلی خوبیش مینمایند، ن= 07; خود نتیجه شهودی ورضای = 575;لهی دارند، و نه برای دیگری. د&#= 1740;ن یعنی آﺌین و روش عملی سلو= 705; الهی و متدلوجیک میباشد. که بر&#= 1575;ی هرسالک پیر اختصاصی والهی او دست= 608;رات آنرا میدهد. و&#= 1582;داوند خود این پیر کامل حسینی و شهود اول سال= 705; را بوی معرفی &#= 1605;ینماید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>در ن= وشته ١٥٢٩ این نوسنده در با= 585;ه عقل مطالبی گفته ام، که م&#= 1587;تند بنتایج شهود= 40; این نویسنده با ولایت اله= 740; مصطفوی میبا= 88;د. و در چند مقاله آمده است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b>١٨٠٠ گفته قرآن را &#= 1578;فسیر میکند که خداوند میگو= 40;د، از کمرهای اجداد انسان عهد الست او را از آنها گر&#= 1601;ته شده است. یعنی انسان قبلا ن= 740;ر مراتب الهی ر= 575; دیده بوده، ک= 607; پیمان با نور شهود برتر خو= 583; بسته است. که حالا فراموش کرده است. وان&#= 1587;ان ناسی فراموش = 705;رده است. زیرا انس&#= 1575;نها در تولدات بش= 585;ی قبلی ودر ولایتهای سل= 08;کی خود، بمراتب = 588;هود تجلٌیات اله= 40; میسٌر خود رسیده. والاٌ بتمام شهود مقدماتی نرسیده بودن= 83;، که اکنون بای= 583; بقاﺌم برسد. د&= #1585; قرآن آمده که &#= 1662;رسیده میشود که ربٌ &#= 1608;خدایت کیست؟ که گفت= 607; است الله. یعن&#= 1740; کامل شاهد نو= 585; مرتضوی ایلی = 608; ایلیا بولای= 78; زردشت، ذکر توحیدی د= 601;ع شرک الله را گ&#= 1601;ته است. که باله ر&= #1587;یده ولی هنوزبخداونž= 3; هو نرسیده اس= 578;. و کامل مسیحی چون خود مسیح با نور مصطفو= 740;، برب ٌ واله وسیله تألٌه = 608; تربیت خود رسیده، ولی ب= 582;داوند هو نرسیده اس= 578;. که الله یا هر&#= 1605;عادل این ذکر را گف&#= 1578;ه است. ولی روح مسیح در صورت &#= 1576;شری تازه، و تولد &#= 1605;ولا علیٌ، با تجسٌم انسان= 40; ربٌ مصطفوی خود م= 581;مد، لبٌیک گفت، و= 582;ود نیر بنور قاﺌ&#= 1605; رسید. ویا روح &= #1586;ردشت پس از کمال خود، در ولای= 578; مسیحیو سپس تولد دیگر در ولایت محمد متولد شد. و در صورت تازه ام= 575;م سچٌاد بود. که او نیر لبٌیک را گفت، و عهد الست خود را ف&#= 1585;اموش نکرد. پس بنور قاﺌم رسید، ب&#= 1575;ز عهد الست تاز= 607; ای با نور قاﺌم داشت، ک&#= 1607; با تجسٌم انس= 575;نی قاﺌم در مهدی &= #1605;وعود محمد لبٌیک ب= 711;وید. تا خود نیز بن&#= 1608;ر رحمان چون مهدی برسد. وا&#= 1604;اٌ تمام کرامات تولدات پیشی= 06; وهر هفت شهود نوع بشری ولایت م= 581;مدی خود را از دست &= #1605;یدهد. هر مخلوق اله= 740; چون آدم افسا= 606;ه ای، در بهشت با اولبین سر= 705;شی از دستور تکاملی الهی سقوط قهقراﺌ= 740; بجهنم نوعی ج= 607;ان میکند. تا تکرار گذشته ها را در آینده ها بنماید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ١٨٨١ میگوید= 48; عقل انسان در پیر= 740; بعقل کودکی شپاهت پیدا م= 740;کند. و اگر با سلوک الهی بشهود عرش رحمان نرسیده باشن= 83;، که معصوم ومصون از هر قهقرا وعقب ر= 608;ی گردد، دوچار فراموشی و ناتوانی عقل= 40; و برای همیشه میگردد. والا= 612; کاملان الهی = 607;رچه پیرتر میگردند، ار= 78;باط با منابع اله= 740; عرشی خود قوی تر مییابند. و&#= 1575;رتباط خود را با مدبٌران اله= 40; بالاتر را از &#= 1583;ست نمیدهند. و حکمتهاب بهت= 85; ومناسب عقله= 75;ی قوی تر نسلها= 740; آینده اراﺌه میدهند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٠١= 636; میگوید انسا= 06; (کیٌس) پر عقل کسی است که خودرا همیشه = 605;حکوم میکند و مسؤل میداند، وخو= 83; را همچنان دو= 606; و حقیر میشمارد. پس ب&#= 1585;ای پس از مرگ مدام عمل تزکیه مینماید، که ثواب ذخیره آخرت هرچه ببشتر داشته باشد. ولی در مرگ انسان ( عاجز) غیر عاق&#= 1604; همیشه دنبال = 607;وسهاس خود را میرود= 548; وغیر خدا را آرزو دارد که دورتر از خدا میشود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٦٨= 633; میکوید چهار کس روز قیامت &#= 1576;رای شهود قاﺌم روح القدس بآنان نظر نم= 740; ماید، که شهو= 583; قاﺌم را ندارند. ونیز &#= 1705;سی که عاق والدی= 606; شده، یا همان &#= 1662;یر حسینی و امام &#= 1586;مان حسنی سالک شد= 607; باشد، اگر سر= 705;شی در اطاعت از د&#= 1587;تورات سلوکی پیر الهی نماید. و&#= 1606;یز کسی که منٌت گذار دیگران است. وقتی خدم&#= 1578;ی یا کمکی بآنه= 575; مینماید. بخص= 608;ص بر پیر الهی خ&#= 1608;د منٌت دارد که &#= 1575;طاعت او نموده است. &= #1608; یا کسی که تکذ&#= 1740;ب (قدر) نماید. که= سرنوشت و (شب قدر) سلوکی را تحقیر کند. وی&#= 1575; برای قدرت خو= 583; در اعمال خوی= 588; قاﺌل باشد. که هرکس قدرت بر= 581;سب کرامات بالفعل تکاملی گذشت= 07; های خود را دارد. درحالی= 607; هرکس توان بیشتر ازکرامات با= 04;فعل خود را با تحقٌق کراما= 78; بالقوٌه کند= 48; وتازه از خداوند در سلوک بگیرد. ک&#= 1607; سرنوشت خود ر= 575; تبدیل بسرنوشتهات®= 0; سلوکی هفتگانه و سرنوشت نهاﺌ= 740; معصومیٌت، و کسب این همان= 740; بالاترین شه= 08;د چون شهود قاﺌ&#= 1605; نماید. تا در عصر ولایت مه= 583;وی ونوع فوق بشر= 740; خود را بنور رحمان وعرش ر= 576; ٌ برتر از رحمان برسان= 83;. که باز بیشتر عقل الهی پید= 575; کرده باشد. گو&#= 65164;ی مجموعه تکام= 04;ات صفات نوعی وح= 740;اتی والهی در انسان، ودر کاملان الهی = 585;سیده بعقلهای اله= 40; میباشد. که شامل احوال الهی ورؤیاهای شهودی و الهامات لدنٌی از سطح &#= 1576;الاتر الهی میباشد. &#= 1608; چهارم انسان معتاد بألکل = 608; هر ماده مخدٌ= 585;، که هرگونه اع= 578;یاد مادی و (پرنسیپهای) ذهنی و عادات (سایبرنیتیک= 40;) شده، زوال تواناﺌی های کنونی مغز و روان انسان است، که اگر بیشتر نشود حتما کمتر می= 711;ردد. که در هستی هر&#= 1711;ز سکون و توقٌف &#= 1583;ر هر مورد و سطحی وجود ندارد. یا پیشرفت یا عق= 576; روی. چون جریا&#= 1606; آب که توقف در مسیر خود ندارد. مگر در گودال حقارت = 608; نزدیکتر بعد= 05; رفتن. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٢٩٥٥ میگوید = 593;طای الهی کوثر بپیامبر و أه= 604; بیت او، که در &= #1588;هود پنجم صورت مص= 591;فوی، بعلیٌ نیز اف= 578;خار این نهر کوثر داده شد. که هر = کامل ولایت محمدی = 606;یر سطح برتر عقل &#= 1575;لهی والهامات لد= 06;ٍی را دارد. جریا&#= 1606; رودخانه ای عقلی والهام= 75;ت لدنٌی ار سطح &#= 1593;قل مصطفوی، که همان سطح عقل عرش رحمان اس= 578;. که بهر بازگشته بخل= 02; با عرش رحمان داده میشود. ت&#= 1575; نوبت بمهدی م= 608;عود و کاملان مهد= 608;ی نوع فوق بشری برسد. که از ٥٥ قرن دیگر در جهان آغاز میگردند، من= 76;ع سرشار تر و بالاتر از منبع کوثر شهود مصطفوی = 582;واهند داشت. که ما از = هزاران برابر عقل کاملان محمد= 40; میگوﺌیم. همان گونه که &#= 1607;ر سطح شهودی، ص= 583;ها برابر عقل صا= 581;ب شهود قبلی دارند. وتا خد&#= 1575;وند مطلق الله، ب= 740; نهایت أرباب نوع و تجلٌیا= 578; الهی و شهودهای برت= 85; الهی، برای ه= 585; روح سالک و تا أبد در تکامل آماده میباش= 83;. که نزدکتر بع= 602;ل وکرامات و امکانات وتوانهای حی= 75;تی خداوند میگردند. که ا&#= 1586; این همانی صفات با مرات= 576; الهی میگوﺌی= 605;. و حتی هر روح ا&= #1606;سانی وحیوانی وگی= 75;هی وحتی روح هر آتم و موچودا= 578; تحت آتمی، با= 740;د فرمان ( کن فیک&= #1608;ن و شدن) و تکامل نوعی را کسب کنند. واز نردبان انوا= 93; خود را بنوع بشری &#= 1705;نونی و شهود قاﺌم ب&= #1585;سانند. ودر انواع فو= 602; بشری بخداون= 83; الله أهورمز= 83;ا نزدیکتر بشوند. و این همانی های ال= 607;ی مراتب الهی ر= 575; پیدا کنند که &#= 1582;واهند کرد. ولو بقیم&#= 1578; تکرار گذشته های نوعی در آینده های تو= 604;دات جهنٌمی حهان. &#= 1586;یرا بازگشت همه بسوی خداوند گفته شده همه &#= 1575;نبیا واولیا میبا= 88;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٣٦٠١ میکوید خداوند هر پی= 575;مبری را با صدق کلا&#= 1605; و أدای أمانت= 548; ویا انجام مراحل نهاﺌی اوم و امٌی شد&#= 1606; آفریده که بخلق بازگردانده سلوکی نموده است. انسانها= 740; صالح و غیر صا&#= 1604;ح میتواند استفاده کنن= 83;، از حدیث وکلا= 605; صادقانه و(نصوحانه) سلوکی اولیا= 40; الهی که مسؤلیٌت آنان را نیز ب&#= 1740;شتر مینماید. اگر &#= 1576;فهمند و باور کنند و در خود انجام &#= 1606;دهند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر در حدیث ٣٧٦٢ میگوید ابراهیم یا ه= 585; کامل الهی، ب= 585;همن راه رفته و (هدا جسته) وچش&= #1605;انی نیرومند داد= 07;، که بالاتر ار آسمانهارا میدید. و عرش خدا را دیده وزمین و زیر ز&#= 1605;ین را نیز دیده. ک&= #1607; دید عقلی اول= 740;ای الهی و با شهود تجلٍیا= 78; الهی بالاتر میبی= 06;ند. ودر رؤیاها و احوال و افکا= 585; و أنذیشه های &#= 1582;ود، چون درون گراﺌی واینتویشن ب= 40;شتر مینمایند. وا= 604;اٌ دانستنی های هستی والهی پ= 575;یانی ندارند. که عق&#= 1604;های عظیم تر را نیاز برای دی= 583;ن وفهمیدن وکس= 76; این همانی آنها را لازم &#= 1583;ارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٢٧٤٦ میگوید داوری الهی روز قیامت و شهود نور قاﺌ&#= 1605; در ولایت محم= 583;ی، برحسب درجه عقل رسیده آنها، که در چ&#= 1607;ان بودند میباش= 83;. یعنی برحسب عقل شهود اله= 740; آخر خود. و داوری الهی خاص سالکان و در دوره سلوک آنان میباشد= 48; که چه وقت شایست= 607; شهود بعدی بر= 578;ر ویا نهاﺌی قا&#= 65164;م و عرش ذحمان ق&#= 1585;ار گیرند. وبرای &#= 1605;راتب بالاتر در تولدات فوق بشری وولایت= 07;ای مهدی های موع= 608;د بالاتر است. و قیامت سالک ب= 575; مرگ قبل از مر&#= 1711; خود، برای دی= 583;ار نور قاﺌم میب&#= 1575;شد. و محاسبه ودا= 608;ری الهی، همان د= 575;وری ولیٌ الهی سا= 604;ک بمعرفی خداو= 06;د، و نیز دیگر مر&#= 1575;تب ( مدبٌر وناظر و حافظ ) الهی در عوالم اله= 740; میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٠٣= 633; میگوید، وتو= 89;یف نهر کوثر مینماید. که همان سطح عقل شاهدان شهود = 662;نجم مصطفوی، و قب= 604; و بعد ار رفتن &= #1587;الک بسوی مرگ قبل &#= 1575;ز مرگ است. که با مقام محمدی ت= 575;ره، و نقش پیامبر برای هدایت م= 587;تعدان دیگر سلوک ال= 607;ی، صاحب همان ال= 607;امات لدنی ٌ درون دل و ذات خود میگردد ومیگوید. نهر &#= 1705;وثر از زیر عرش سرچشمه میگی= 85;د. که ار منبع خد&#= 1575;ی نادیده رحما= 06; میرسد. تا در نوع فوق بشری وولایت = 605;هدوی، جریان عقلی ع= 592;یم تر الهی را از &= #1586;یر عرش ربٌ برتر &#= 1575;ز رحمان کسب نم= 575;ید. که از زاران ب&#= 1585;ابر عقل بشری میگ= 608;ﺌیم. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٩٣= 634; میگوید در آسمان روح نه= 585; کوثر را خداوند بمن ن= 588;ان داد. که هزار هزار کاخ بر ساحل این رود= 582;انه قرار دارد. که &= #1581;کمتهای عقلی شاهدان این کاخها را دارند. و سراسر گوهری= 06; و الهی میباش= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٩٣= 635; میگوید هرکس ایمان و باور= 740; بحوض کوثر ند= 575;شت، از آن نیز آبی&#= 1575;ری نمیشود. که بشهود مصطفو= 40; نمیرسد. حتی ا&#= 1711;ر کاملان ولای= 78;های قبل از محمد بوده باشند. ک&#= 1607; الهامات لدن= 12;ی وحکمتهای من= 75;سب از مراتب اله= 740; خود دریافت کند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٩٣= 638; میگوید من سی= 585;اب کننده شما از &#= 1606;هر وحوض کوثر خو= 583; هستم. که وسعت&#= 1740; بین ( بصری تا صنعا) دارد. و بتعداد ستارگان پیا= 04;ه نوشیدن دارد. &#= 1583;و شهر در دو طرف &= #1589;حرای عربستان، که شاید بصره باشد، که همان( بصری و بصیرت و تنبٌصر) سالک در تمرکزات و توسٌل عبادی = 583;ر وساﺌل خود میباشد. و یا ش&= #1607;ر صنعا در یمن. ب&= #1575;ز همان ( صنعت وخود سازی) سالک در تزکی= 607; نفس او میباش= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; <b>در حدیث</b> ٢٩٣= 641; میگوید سوگن= 83; بخداوند که با این دستان کوچک خ= 608;د، دشمنان رسول = 582;دا را از حوض کوثر او دور م&#= 1740;نمایم. و دوستان خود را بدان میرسانم. دست= 575;ن مولی در شهود &#= 1670;هارم مرتضوی، در تجربه این نویشنده، بس= 40;ار بلند و قطور و&#= 1593;ظیم وهولناک بود. &#= 1705;ه با انگشتان خود بر مغز سر &= #1605;ن خطوط زیگ زاگ &#= 1605;یکشید، که حرکت دردن= 575;کی داشت. تا مراحل نهاﺌی تزکیه وپاکس= 75;زی شاهد خود را برای یافتن، = 588;هود مصطفوی بعدی انجام میداد. &#= 1586;یرا داشتن صورت انسانی مرنض= 08;ی، و صورت انسان= 740; مصطفوی را بدنبال نخواهد داشت. &#= 1705;ه این نویسنده = 589;ورت مرتضوی در حجاب نور را دیدم. وهمیشه &#= 1605;راتب تجلٌیات قبل= 40;، در صورت شایس= 578;گی، تجلٌٍی صورت انسانی تجلٌ= 40; قبلی در حجاب نور است. و جالب که در هر شهود تازه الهی، ت= 605;ام مراتب شهودی قبلی نیر، در &#= 1607;اله ای ار نور حاض&#= 1585; هستند. چون مش&#= 1582;ٌص بودن شهود قب= 604;ی، مانع از توجٌ= 607; سالک بصورت شهود تازه او میشود. گوﺌی ص&= #1608;رت شهود قبلی، پ= 588;ت سر سالک است. ک&= #1607; توضیح یا صحبتی میکند. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٢٩٤٠ میگوید = 662;یامبر گفته یا علیٌ= 548; تو و شیعیانت وارد حوض کوث= 585; میشوید و سیراب میگرد= 40;د. دارندگان شهود چهارم مرتضوی در ولایت محمدی تنها شیعیان = 593;لی هستند. وکامل= 575;ن بوداﺌی نیز (عرش ) مرتضوی را داشته، و زردشتیان( نور) مرتضوی ( ایلی) را داشته و دارن= 583;. و کاملان بازگشته بخل= 02; ولایت مسیح نیر، با (صورت) مرتضوی &= #1605;سیح هستند. که محمدیان کام= 04; بصورت حجاب نور مرتضوی م= 740;باشند. که شانس شهود پنجم صورت مص= 591;فوی، وحوض کوثر مقام عقلی ال= 607;ی از منبع ربٌ العرش نادید= 07; رحمان دارند. وهر بار شهود برت= 585; سطح کیفی وکمٌی حکمته= 75;ی الهی، حقیقی تر ونزدیکتر = 576;حقیقت های الهی بالاتر میباشند. . (شیع= ه علیٌ) تنها دارنده شعاع = 606;ور شهودی مرتضو= 40; است. سیراب شدن از &#= 1581;کمتهای الهی کاملان در أندیشه ها= 740; خود را دارند. &= #1662;یامبر دوستان علیٌ را با صورتها= 740; نورانی میگو= 40;د. که دربازگشت = 576;خلق در رؤیای شاه= 583;ان دیده میشوند. &#= 1608;در تولد نوع فوق بشری هفت هزا= 585; سال بعد، زیب= 575;ﺌی صورت و زیباﺌ&#= 1740; سیرتی نیکو دارند. دشمنا= 606; علیٌ بگفته پ= 740;امبر صورت سیاه دارند. که در تولدات نسخ و= 605;سخ حقیرتر ار نو= 593; بشری، صورته= 75;ی سیاه دارند. ش&#= 1607;ود (مسیح دجٌال) غیر حقیقی برای مدٌعیا= 06; شهود مرتضوی است. ک&#= 1607; بدون پیمان س= 604;وکی با ولیٌ الهی &#= 1581;سینی و امام زمان حستی خود، و نداشتن شهود سوٌم فاطمی م= 575;در هستی نوع بشر= 740;، آنگاه شهود ر= 575;ستین مرتضوی را دارند. وبدون شهود مرتضوی= 08; پنج تن، نمیت= 608;ان بشهود مصطفو= 40; رسید. که تنها &= #1585;اه رسیدن بنجات = 575;ز نوع بشری با شهود نور قاﺌم میباشد. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٩٤= 633; میگوید حوض ک= 608;ثر فضیلتی الهی = 575;ست که پیامبران نداشتند. مگر &#= 1583;ر سطح شهود پنج= 605; صورت مصطفوی در ولایت محم= 583; متولد و سلوک &#= 1606;مایند. که مسیح وزردشت حکمت= 07;ای حوض را نداشتند. و نیز بتعداد ا= 606;سانها پیاله نوشید= 06; کنار حوض کوثر هست. &= #1705;ه همه باید زمانی بدان برسند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٢٩٤٣ بکسی می= 711;وید، مگر تو عرب نی&#= 1587;تی؟ چون کلامی را امام بعربی گ= 601;ته است. و اینکه ع&= #1585;ب بغض علیٌ را ندارد و تکذی= 576; حوض کوثر نمی= 705;ند. اتٌفاقا تما= 05; اعراب بگفته معاصر= 75;ن علیٌ، بغض علیٌ را داشتند. که می&#= 1711;فتند خانواده ای ن= 740;ست که کشته علیٌ نداشته باشد. (&= #1593;رب ) عربی شده (أرب= ٌ) یا بدون ربٌ ومربٌی الهی در سلوک است. ک&= #1607; تربیت الهی ن= 583;ارد. مانند لفظ (عج&#= 1605; یا همان أجم که بدون جم )و شهود مراتب ا= 604;هی است که کاملا= 606; (سیٌد) شده دار&= #1606;د وغیر سالکان جم شدن ندارن= 583;. که اعراب عجم را، بر غیر عرب بخصوص ای= 585;انیان گفته اند. که شهرت تاریخی = 580;مشید و زردشت را دا&#= 1588;تند. تنها شاهدان حوض کوثر با ش&#= 1607;ود مرتضوی ومصط= 01;وی باین سطح عقل &#= 1575;لهی رسیده، خبری = 575;ز ماورای عرش رحمان را دارند. حوض کو&#= 1579;ر حوزه علمی وت= 593;لیمی و عرفانی خاص &#= 1576;ازگشتگان بخلق ولایت م= 581;مد پس از شهود عرش رحمان میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٢٩٤٤ میگوید کسانی که در ر&#= 1572;یا ( ما أهل بیت) را میبینند، چن= 75;ن خورسندی را د= 575;رند. چون با حوض کوثر شهود قاﺌم روح الق&#= 1583;س ایدآل کمال م= 740;سٌر برای نوع بشر= 740; را دارند. (أهل بیت) أهل شدگان الهی و تنها کاملان = 575;لهی زنده هر زمان هستند. ووسیل= 607; الهی برای تو= 587;ٌل عبادی سالکا= 06; میباشند. ونه خویشان و اولاد جسمان= 40; پیامبر و امامان و اولیای الهی= 48; مادام که تنها خواس= 578;ه أجداد الهی خ= 608;د را انچام میدهند. وکام= 604;ان حسینی تا زند= 607; هستند، این همانی مقام ا= 604;هی پیامبر را برای چند سال= 705; خود دارند. و خداوند خود ی= 705;ی از آنها را بط&#= 1575;لب لقای الهی مع= 585;فی مینماید. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث </b>٢٩٤= 637; میگوید روز قیامت، که رو= 586; شهود قاﺌم سالکان ولای= 78; محمدی است، آنگاه (پ&#= 1585;چم علیٌ) نخستین &#= 1608;اردان بهشت هستند. ک&#= 1607; ولایت سلوکی = 605;ولا در هر زمان است، که شهود مرتضوی را دارند. که هم ا&= #1705;نون با شهود مصطف= 608;ی بنور قاﺌم بامرک قبل از &#= 1605;رگ میرسند. والا= 612; در تولدات و ولایتهای سلوکی مجدد، = 576;اید بشهود مرتضو= 40; برسند. پیامب= 585; میگوید آنگا= 07; صورتهای چون = 605;اه و انواری چون &#= 1582;ورشید دارند. که سال&#= 1705;ان در شناخت پیر حسینی خود از &#= 1582;داوند در رؤیا این چ&#= 1606;ین نورانیٌتی م= 40;بینند. چون بدر منیر ماه شب چهارد= 607; تمثیل نور قا= 5164;م دارند. وحتی از روزنه ای، &#= 1605;انند پیامبر، نور خورشید را دارند. که سمبول نور رح= 605;ان در نوع فوق بشری آینده برای موفقان = 576;ا ولایت مهدوی میباشد. که در &= #1578;جربه این نویسنده= 48; گوﺌی قرص خورشید ت= 605;ام آسمان را پوش= 575;نده و پر نور و حرارت است. که &= #1578;نها از رورنه ای، &#= 1608;کوتاه زمان میتوان بروشنای آن خورشید (حقیق= 578; رحمانی) رسید. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1740; علیٌ <b>در حدیث= </b> ٢٩٤٨ سوگند م= 740;خورد، که با این دست&#= 1575;ن خود دشمنان خود را ار حوض کوثر دور مین= 605;ایم. که نمیتوانن= 83; بشهود مصطفوی برسن= 83;. و اگر مدٌعی شهود مرتضوی = 576;وده باشند، همان (&#= 1605;سیح دجٌال) است. چو&= #1606; پیمان با مرا= 578;ب شهود مقدمات= 40; پنجگانه آل عبا را ندارن= 583;. ولی دوستان خ= 608;درا بحوض کوثر می= 585;سانم. که پیمان سلوکی ولایت علیٌ وشهود مقدماتی را دارند. آنگاه &#= 1576;شهود مصطفوی وعرش رحمان میرسن= 83;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث</b> ٢٩٤= 641; میگوید، روز قیامت ندای آ= 587;مانی است، که علیٌ کجا است ؟ و (علیٌ رضا) یعنی سالک شا= 607;د مرتضوی مورد = 585;ضایت خداوند است، = 705;ه آنگاه حاضر م= 740;شود. که سالکان با= 740;د این مدرک علو= 740; ومرتضوی خود= 85;ا نشان بدهند. ک&#= 1607; روز قیامت و شهود قاﺌم ای&#= 1606; سالکان از هم اکنون نجات و بهشتهای اله= 40; را دارند. که مرگ قبل ار مر&#= 1711; را تجربه میک= 606;ند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; عسکری در حدی= 579; ٣١١٢ میگوید = 602;درت محاسبات اله= 40; بسیار زیاد است. که باولیای اله= 40; در بهشت میدهند. و اله&#= 1575;مات لدنٌی در بهش= 578; خانقاه یک کامل محمدی و نیز در نوع فوق بشری با هزاران براب= 85; غقل نوع بشری= 548; که اولیای ال= 607;ی ضمن مراتب ال= 607;ی وقدرتهای او = 605;یباشند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>پیا&= #1605;بر <b>در حدیث ٣١٢٠= </b> میگوید درخت = 591;وبا در بهشت بوده. &= #1705;ه أصل آن درخان= 607; علیٌ است. خان&#= 1602;اه ولایت مولا د= 585; حیاتش، و شهو= 583; چهارم مرتضو= 40; در هر زمان بعدی وتا أبد= 548; برای همه موجودات چون = 576;نوع فوق بشری بای= 583; برسند. شهود مرتضوی وحکمتهای عق= 04;ی و سلوکی لازم &#= 1585;ا باید کسب کنن= 583;. که أنبیای قب= 604;ی نیز باید بشهود وعقل مرتضوی برسن= 83;. که عقل شاهدا= 606; مرتضوی آغاز= 40; از (مدینه فاض&#= 1604;ه) هر کامل الهی &#= 1605;یباشد و نه شهر مدینه عربستان. که مدینه فاضله = 607;مان دین ورزی با فضلیب الهی واصلان مرات= 76; شهودی میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; عسکری در حدی= 579; ٣١٣١ میگوید شجره (طوبای طیٌبه) شفا بخش و همان (یوتیبای) الهامات عقل= 40; ولدنٌی الهی در مقام مصطفوی، که د= 575;رای تریافت های تازه بتازه الهامی میباشد. که حکمتهاتی مختلف عقلی ر= 575; اراﺌه میدهد. &= #1608; یا در نوع فوق بشری حکمتها= 40; نیکو تر را خواهند داشت. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٣١٨٤ میگوید= 48; جهان برای (امام) چون گردوﺌی میباشد. که هرچه بخواهد از آن بر میدارد. کروی بودن زمین، و= 705;وچک شده در برابر چشم دوربین و آینده نگر اولیای الهی را میرساند. ب&#= 1582;صوص در بازگشت بخلق، و یا در تولد فوق بشر= 740;، که کهکشان را &#= 1580;ولان خواهند داد. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; باقر <b>در حدیث= </b> ٣١٨٧ میگوید (&#= 1588;جره ولایت) یا همان (درخت طو&#= 1576;ا) أصل آن در خانه ولایت م= 581;مد، چنان بزرگ اس= 578;، که پرنده ای نمی تواند بب= 575;لای آن برسد. ولی س&= #1575;لکان محمدی بدان سطح بالای در= 582;ت طوبا میرسند = 608; معراج دارند. &#= 1608; در عوالم اله= 740; و آینده های ب&#= 1607;شت نوعی بالاتر میروند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; عسکری <b>در حدیث</b> ٣٣١٤ میگوید تفاو= 78; نمیکند، که منکران محمد در سلوک الهی= 548; که حتی اگر عباداتی بکن= 06;د، که همچنان شر= 705; کرده اند. زیر&#= 1575; بامام زمان ه= 585; کامل الهی حسینی زنده، = 576;اید توسٌل عبادی = 705;رده باشند تا شرک &#= 1606;کرده باشند. و با عقلهای الهی (ایمان سلوکی) و عبادت و اصلاح روان خ= 608;د مینمایند. <o:p></o:p></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b>٣٤٣٢ میگوید اساس اسلام هفت أص= 604; است. نخست عقل&#= 1548; که باعث داشت= 606; صبر و تحمٍل میباشد. و دیگر که بسطح &#= 1605;عرفت و شناخت شهود= 740; برتر عرش رحم= 575;ن است که اسلام &#= 1587;لوکی دارد. و نیز صدق وراستی کلام است. و همچنین (تلاو= 578; قرآن) که بقرا&#= 1569;ت (تلو الأخری) و بدنبال هم، ق= 585;ٌه های شهودی هفتگانه میس= 12;ر نوع بشری را دارد. و نیز مح&= #1576;ٌت نمودن بخاطر خدا، که بپیر الهی خود دار= 583;. و نیز دیگر اصول اعتقاد= 40; (اسلام راستی= 606;) یعنی سلوک ال= 607;ی با ولیٌ الهی. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>مول&= #1575; علیٌ <b>در حدیث= </b> ٣٤٥٦ میگوید پیش از اینکه مرا از دست بد&#= 1607;ید پرسش نماﺌید. &= #1705;ه در آن زمان که مولا زنده بو= 583;، درخواست عضویت در ولایت اورا ن= 605;ایند. یا همان درخواست از پیر حسینی سا= 604;کان خود میباشد. و&#= 1662;س از وفات مولا &#= 1583;ر هر زمان بعدی= 548; وتا أبد بعنوان صاحب شهود چهارم م= 585;تضوی ایلی و ایلیا= 548; راه نجات روح &#= 1607;ر سالک بشهود ب= 585;تر، ونجات از نوع بشری حیوانی = 582;ود خواهد بود. <o:p></o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق در حدیث ٣٤٧٧ بخلیفه عبٌاسی میگو= 40;د، که دانستنی های فراوان پیامبر برای = 588;اهدان شهود پنجم مص= 591;فوی، از مراتب اله= 740; و الهامات لد= 606;ٌی میرسد. تا هر ک&= #1575;مل الهی برای تر= 576;یت الهی سالکان = 582;ود، همیشه آماده = 608;حاضر بذهن داشته باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٣٤٧٩ بفیلسو= 01; ماده گرای عر= 576; میگوید، هرک= 87; را خداوند گم= 585;اه نمود. و یا دلش = را کور کرد، که ش&#= 1607;ود الهی نداشته باشد، پس او و&#= 1587;یله ای در دست شیط&#= 1575;ن أهریمن آخون= 83; ابلیس در لبا= 587; روحانیٌت کا= 84;ب میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٣٥٩٥ میگوید= 48; هر پیامبر را خد= 575;وند با صوت و صدای &= #1606;یکو مبعوث و ارسا= 604; میکند. که نیکو گفتار دارد. چون اله&#= 1575;مات الهی حقیقی تازه بتازه ا= 604;هی را دارد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; عسکری در حدی= 579; ٣٨٠٩ گفته خداوند که ( منٌ و سلوا) برای یهودیا= 06; در صحرای( تیه) = وگمراهی میفرستاد، ک= 07; غذای آنان باشد. یا الهامات لدن= 13;ٌی عقلی برای صاحبان شهود الهی. که سالک&#= 1575;ن با موسی در صحرای سینا د= 608;ر خود میگشتند. &#= 1578;ا بعمران و آبادی برسند. &#= 1740;ا همان (گزنگبی= 606; شیرین) صحرا از بخار آب صب&#= 1581;گاهی (مه)، بصورت داده های اله= 740;، بدون منٌتی ا= 604;هی، و برای ( سلوا) و (تسلٌی) و آرامش خاطر سالکان میبا= 88;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق <b>در حدیث= </b> ٣٨٢١ از علم (ج&= #1601;ر) میگوید. که شاید همان (علم جبر) و ریاضیٌات باشد. که یا (عل= وم سرٌی) دیگر. که = خداوند امور نا شناخته را بولیٌ الهی م= 740;دهد، تا سالک او بشهود نور قاﺌم و نحات ا&= #1586; نوع بشری، در نوع فوق بشری به (جهنٌم جها&#= 1606;) باز گردد. که د&= #1585; ولایت محمدی وعلیٌ وهرکامل زنذ= 07; حسینی میسٌر است. و نه با علوم فی&#= 1586;یکی و تکنیکی. چون و تا أبد این ع&= #1604;وم مادی وتکنیک= 40; بکمال مطلق خود نمیرسند. &#= 1608; الهامات لدن= 12;ی اولیای الهی = 607;ر زمان، این علوم (خفیٌه ومخفی) را دار&#= 1606;د. که در سلوک ال&#= 1607;ی حاصل انسان میگردد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق در حدیث ٣٨٢٢ میگوید = 705;مک خداوند که می= 711;وید آنچه بشما نازل کردیم ب= 575; قدرت نگاه او= 604;یا است. که سالک با مراتب توسٌلات شهودی، آغاز از پیر کامل ح&#= 1587;ینی بمعرفی خداو= 06;د برای سالک رس= 740;ده ونازل شده ال= 607;ی میباشد. که عقلهای الهی = 605;راتب شهودی خود را &#= 1583;ارند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; صادق در حدیث &#= 1635;٨٣٨ میگوید گنجی که (عبد صالح) بموسی در بار= 607; اطفال یتیمی کفت. همان عبا&#= 1583;ات و بهره های سل&#= 1608;کی سالکان است. ک&#= 1607; اگر پیر الهی &#= 1606;داشته باشند یتیم هستند. که نمیتوانند اوم و سلوک و عبادات پذیر= 01;ته خداوند نمای= 06;د. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>امام رضا در حدیث ٣&#= 1640;٤٧ چشمه آب حیات &#= 1608;لایت را، رسیدن بچ= 588;مه های عقل الهی میگوید. که دا&#= 1585;نده این عقل در مرگ مونس او میباشد. تا سا&#= 1604;ک نترسد و بمرگ &#= 1602;بل از مرگ پیش برود، که بنو= 585; قاﺌم میرسد. و&= #1604;و اینکه با شهو= 583; عرش رحمان، پ= 740;امبرگونه بخلق باز نگر= 583;د. مونس انسان د= 585; زندگی وتکام= 04; بیشتر روح، و رضایتهای ال= 07;ی در همین عقله= 575;ی الهی یافتن است. که سالکان متوالیا مرا= 78;ب شهودی و عقلهای مربو= 91;ه را کسب میکنن= 583;. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>اما&= #1605; کاظم <b>در حدیث= </b> ٤٠١٧ میگوید هر پیامبری م= 576;عوث میگردد، که سالکان پس از نهایت شهود میسٌر خود، و عقلهای مربو= 91;ه مبعوث و فرستاده اله= 40; بخلق برای هدایت س= 575;لکان دیگر میگردد. &#= 1705;ه از خواب مرگ ق&#= 1576;ل از مرگ بیدار &#= 1605;یگردد، وتولد دوم ال= 607;ی خود را دارد. و = الهامات لدنٌی ووحی و هدایتهای غقلی الهی دم بدم دارند. و حکمتهای عقل= 40; سمبولیک. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>عای&= #1588;ه <b>در حدیث</b> ٨٦٥= 633; میگوید پیامبر همیش= 07; کلامش (فصل کلام) بود که هرکس میتوانست بف= 07;مد. عایشه خود کلام پیامبررا نفهمید که سل= 608;ک الهی نکرد. و جنگ جمل با علیٌ را در بص&#= 1585;ه براه انداخت. &#= 1601;صل کلام یعنی گف= 578;اری که رفع هر ابهام و تردی= 583; را میکند. که (ف= صل خطاب) میکرد و با مخاطب خود( فصل وتفصیل) وتوضیخ لازم = 585;ا میداد. وقاطع= 575;نه در امور دینی &#= 1608; سلوکی آموزش = 605;یداد. که متناسب عق= 604; ودرک شنونده = 576;وده باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>أنس = خادم پیامبر در حد= 740;ث ٨٦٥٥ میگوید پیامبر هرگا= 07; صحبت مینمود= 48; سه بار موضوع کل= 575;م را تکرار میکرد. یعنی مطالب مهم را برای تأثیر گذاردن در شنونده تکرا= 85; میکرد. ونه هر &= #1711;فته غیر مهم را تکرار نماید. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>خوا&= #1606;نده گرامی تا اینجا اکتفا بهمین مقدار = 575;حادیث منقول ار پیا= 605;بر نمودم، که ار= 586;ش عقل الهی را برای انسان و سالکان نشان = 605;یدهند. وعقل مادی وکسبی در هرک= 587;، برحسب مقام ت= 705;امل نوعی وروحی ا= 608; میباشد. که کرامات بالفعل تولد = 705;نونی او میباشد. که &= #1593;قلهای بالاتر نیاز = 576;قدرت تصوٌر گفته ه= 575;، بصورت مفاهی= 05; ذهنی است. و پیامبران وا= 08;لیای الهی از علوم &#= 1605;ادی صحبتی ندارن= 83;. که تصوٌر ذهن= 740; آنرا همه دار= 606;د. که معقولات الهی و سطوح ب&#= 1575;لاتر عقلی را، تنه= 575; در سلوک و (رفع = موانع وکسب لوازم) آن را میخواه= 583;. که سالکان در (تخلیه وتحلی= 607; تا تجلیه) های &= #1575;لهی بدان میرسند. &#= 1608; اولبیای اله= 40; برحسب نیاز خود برا= 740; تعلیم و هدای= 578; چند سالک خود= 548; الهامات لدٌ= 06;ی الهی دارند. ک&#= 1607; انسان کامل گ= 608;ﺌی خودش تفکٌر ک= 585;ده، و بحقیقتی که نمیدانسته رسیده است. و با هر درچه پا&#= 1705;سازی روان ناخودآ= 11;اه است، که انسا= 606; الهامات مدب= 12;ران الهی خود را م&#= 1740;تواند بشنود، و تصوٌر آن کند. &= #1578;ا بصورت کلامی بدیگران منت= 02;ل نماید. این قد&#= 1585;ت دریافت بیشت= 85; و درست تر از ال&#= 1607;امات الهی، نتیجه تسلیم و اطاع= 578; و پیگیری کلا= 605; الهی پیر کام= 604; حسینی سالک ا= 587;ت، که بمعرفی خد= 575;وند بوده باشد. و چون سالک بشهود نهاﺌی &#= 1593;رشی خود رسید، صا= 581;ب چنان الهاما= 78; لدنٌی میگردد. که عق&#= 1604; وکرامات تاز= 07; الهی وی میباشد. که دیگران شاید = 670;ند قرن بعد آن حق&#= 1575;یق عقلی را میتوانند بف= 07;مند. و انسانهای صاحب (عقل ماد&#= 1740; و عقل ایدآل طلبی) بوده که میتوانند بعقلهای اله= 40; برسند. و از گفته های &= #1662;یامبر واولیای اله= 40; درس عبرت بگی= 585;د. وخود را یک شب&#= 1607; صد ساله رفتن بسطوح عقلی ا= 604;هی و نیامده بفه= 605; همگان برسد. ک&#= 1607; هر سطحی بهشت= 740; الهی بالاتر = 605;یباشد. و بی نهایت سط&#= 1608;ح عقلی و الهی ت&#= 1585; در انواع فوق &#= 1576;شری در پیش هست. و کلید موفقیت = 570;ن اکنون سلوک ا= 604;هی با یک ولیٌ الهی بمعرفی = 582;داوند میباشد. و اگر &= #1705;سی طالب آن از خد&#= 1575;وند باشد. آنگاه کلام پیر اله= 740; (قرآن ناطق) الهی برای چن= 583; سالک خود میب= 575;شد. ونوشته های ا= 608; صفحات قرآنی = 608; (مصحف) خود سالک میباشد. &#= 1705;ه هرچه پیر کام= 604; پادشاه الهی = 587;الک بگوید، همان = 711;فته خداوند است. ب&#= 1602;ول فردوسی عارف = 575;لهی، چه فرمان یزد= 575;ن چه فرمان شاه. &= #1634;٦/٦/٢٠٠٩<o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM217><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M217</span></a><span style=3D'mso-bookmark:M217'></span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>بی نهایت ها<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در حقیقت بی نهایت و آخر نداشتن در کمیٌت ها و اعداد ریاضی وجود ندارد. و &= #1575;ین عجز قدرت ذهن= 740; و تصوٌر انسا= 606; است، که هرچه &#= 1586;ودتر خواهان رسید= 06; به نهایتی برای اعداد و هر کمیٌتی در &#= 1576;رابر چشم خود میباشد. تا بت&#= 1608;اند بشکلی رقم مح= 583;ودی در ذهن خود حفظ کند. ولی در هستی اشیا= 569; و موجودات زنده و یا ظاهرا غیر زن= 583;ه، آنقدر زیاد ا= 587;ت، که هیچ گاه نم&#= 1740;توان مشکل عجز تصوٌر در ذهن &#= 1585;ا حل نمود. و لذا = ناچار بی نهایت را د&#= 1585; ریاضیٌات بش= 05;ل رقم هشت 8 خوابیده ترسیم میکنن= 83;، که تصوٌر عدد= 740; برای آن ندار= 606;د. و بی نهایت ها &= #1582;ود نیز در بی نهایت ها میب= 575;شند. تا بفرض محال &#= 1605;طلق، رسیدن به أبد= 740;ٌت خداوند الله أهورمزدا رسید، که الل= 607; سمبولی و مجموعه ای برای نهایت ا= 740;ن بی نهایت ها م&#= 1740;باشد. که بقول اسپینوزا عارف هلندی، = 576;نفع ما است که فرض &= #1705;نیم خدائی هست. تا &= #1575;ز مشکل بی نهای= 578; ها نجات یافت. &= #1576;رای مثال اعداد متوالی آغاز = 575;ز یک ببعد، از ه&#= 1586;اران به میلیونها = 608; ملیاردها به ترلیون ها و بیشتر میرسد = 608; خاتمه نمی با= 740;د. که برای هر مجموعه ای نامی اختراع = 605;یکنند. بودجه های دولتی چون آم= 585;یکا از مرز بلیونها گذشته، که ترلیون را نا= 605; جدیدی کشف نم= 608;دند. و بشوخی اوبا= 605;ا رئیس جمهور و= 604;خرج را در تفکٌر ترسیم کردند= 48; که برای بعد از ترلیون نام م= 740;جوید. ترلیون رقمی = 705;ه در کنارش ۹ صفر بوده باش= 583;. در حالیکه خیلی راحت رو= 586;ی میرسد، که نی= 575;ز بشمارش با تعداد صفرها= 40; بیشتری باشد. &#= 1662;س بی نهایت عدد &#= 1607;ست. ولی حتی شمار= 588; با مبدأ زوجی ۲ و ۴ و ۶ و بیشت= ;ر اگر بخواهیم = 588;مارش کنیم، همچنا= 06; در برابر بی نهایت قرار م= 740;گیریم. و همین طور بر&#= 1575;ی انتخاب بی نهایت مبدأ شمارش که بی نهایت هستند= 48; با بی نهایت از بی نهایت ها ر&#= 1608;برو هستیم. در ریاضیٌات حاصل ضرب عدد &#= 1587;مبولیک بی نهایت، در هر مقدار دیگ= 585;، وحتی ضرب در عدد بی نهایت دیگری، باز نتیجه را هما= 606; بی نهایت فرض= 740; و ساده 8 خوابی&= #1583;ه مینویسند. در &#= 1581;الیکه منطقا بی نهایت ها در ک&#= 1740;فیٌت و ماهیٌت با هم فرق دارند. &= #1608; حاصل ضرب آنه= 575; را از یک جنس، &= #1576;شکل عدد 8 خوابیده &= #1583;انست. که یک فرار انسان شمارش گر از حقیقت است. و انسان ن&= #1740;ز توان عقلی و ط&#= 1608;ل عمر دراز و قدرت محاسبه = 608; تفکیک و شمار= 588; را ندارد، که &#= 1583;ریابد حاصل ضرب بی نهایت در بی نهایت، نمیت= 08;اند هر یک از بی نه&= #1575;یت ها، چون رقم 8 خوابید بوده = 576;اشد. ولی برای خدا= 608;ند مطلق بی نهای= 578; از انواع بی ن&#= 1607;ایت ها حاصل ضرب و تقسیم و جمع بی نهایتها، = 607;مان بی نهایت قبل= 740; نیست. بلکه عد&#= 1583; مطلقی و مشخٌ= 589; نزد خداوند میباشد. خداو= 606;د مطلق در بی نهایت انواع = 593;قلی و هر یک از صفا&= #1578; بی نهایت هست= 606;د که همه آنها ت&#= 1606;ها درخداوند جم= 93; است. که انسان توان تصوٌر ن= 583;ارد، زیرا عقل و ذهن انواع فو= 602; بشری نیز، تو= 575;ن آن را ندارد. ک&= #1607; گوئی هستی نه &#= 1601;قط تراکمی از وا= 581;دهای قابل شمارش م= 608;جودات آغاز از موجودات تحت = 571;ثیری، و هر یک جدا شده و آفریده &#= 1588;ده از منشأ و منبع نخستین دریای روح ال= 571;رواح خداوند ربٌ ا= 604;أرباب است. بلکه ترا&#= 1705;م و بی نهایت گونه تراکم ه= 575; در کنار یکدیگر میباشد. و چون ترکیبات جدیدی بین آنها را بخواهیم محا= 87;به و تصوٌر کنیم= 548; باز با بی نها&#= 1740;ت ترکیبات ممک= 06; روبرو هستیم. &#= 1705;ه عقل انسان حاضر نیست خو= 583; را در گیر این &= #1576;ی نهایت ها کند= 548; که حل شدنی نم&#= 1740;باشند. و یا اتلاف عم&#= 1585; و قدرتهای حی= 575;تی خود را نموده باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در ادبیٌات لاتین </span><span dir=3DLTR style=3D'mso-asc= ii-font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>etc</span><span dir=3D= RTL></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span dir=3DRTL></span> یا( اِت سِترا) را &= #1608; بی نهایت ریاضی را بشک= 604; عدد 8 خوابیده مینویسند. و ی&#= 1575; در زبان عربی( هَلُمّ جَرّ= 75;) میگویند یا م= 740;نویسند. یعنی همین طو= 585; ادامه بده، ک= 607; نهایتی در کا= 585; نیست. مشکل دیگر بی نهای= 578; ها در کمیٌت و شمارش، در کی= 601;یٌت و ماهیٌت ها ونیز در احوا= 604; و امور غیر ما&#= 1583;ی بی نهایت ها م&#= 1591;رح میباشد، که عقل نیرومند تری در انسان &#= 1590;روری است، که بتوا= 606;د بتعداد أندک= 40; از کیفیٌت ها و انواع تفاو= 578;های آنها برسد. که &= #1588;اید در انواع فوق بشری فرشته گونه آینده های دور انسا= 606; کامل بوده با= 588;د. که مراتب اله= 740; اکنون بی نهایت های مختلف را خود &#= 1605;یسازند و شمارش میکنند، که ب= 578;وانند نظم و تدبیر به امور هستی بدهند. که مشک&#= 1604; بی نهایت بی نهایت ها را ا&#= 1583;اره کنند. فهم تفاوت امور باهم در اعدا= 583; و کمیٌت، ساد= 607; و حتی کودکان= 607; است. ولی تفاو&#= 1578; امور در کیفیٌت ها نیاز بقدرتی نیرومند در تصوٌر ذهنی ا= 586; مراتب الهی ر= 575; میخواهد. که ا&#= 1606;سان تفاوتهای در کیفیٌت ها را &#= 1576;شکل کمیٌت ها مطر= 581; میکند. مانند &#= 1593;دد 8 خوابیده در ریاضیٌات میباشد. که آن را چون عدد معلومی وارد = 593;ملیٌات ریاضی و حلٌ م&#= 1587;ائل میکنند. گوئی شمارش آخر بی &#= 1606;هایت را میدانند. ا&#= 1606;سان نه فقط تشخیص تفاوت ها در صفات را نمی تواند بشمار= 83;. مانند تفاوت رنگ های سرخ، &#= 1608; یا احوال و تعداد رنگهائی که م= 605;کن است از گروه سرخ باشد. در نتیجه تفکٌر = 575;نسان در اموری که پ&#= 1575;ی بی نهایت کمیٌت و کیفی= 612;ت و تفاوت صفات= 740;، و حتی بسیاری &#= 1583;یگر از انواع طبق= 607; بندی ها در تفاوتها و شمارش ها پیش &#= 1605;یآید. انسان بسادگ= 40; از آن میگذرد. &= #1711;وئی ( شتر دیدی ندی&= #1583;ی) باشد. که عملی &= #1594;یر منطقی و منحر= 601; کننده از راه &#= 1581;قیقت جوئی احتمال= 40; در تفکٌر انسان باشد. م&#= 1575;نند ریشه رادیکا= 04; هر عدد گنگ، ک&#= 1607; در محاسبه ها أکثرا اجزای حاصل ریشه یابی به عدد بی نهایت میر= 587;د. آنگاه وقتی کمتر از نصف عدد صحیح باش= 583;، همه آنها را ن&#= 1575;دیده میگیرند. و اگر آن اجزای &#= 1585;یشه، بیش از نصف یا &= #1662;نجاه درصد باشد، ب= 580;ای آن یک عدد صحیح بمجموع= 07; در دست محاسب= 607; اضافه میکنن= 83;. که باز منطقا قابل قبول نی= 587;ت. و نمیتواند ا= 580;زاء نقش یک واحد کلٌی و اصلی را بنماید. اگ&#= 1585; بپذیریم که س= 585;اسر هستی حتی دو موجود مانند = 607;م، و بطور مطلق یکسان وجود ندارد، زیرا = 578;فاوت در اجزاء، یا &#= 1583;ر زمان در میان سیٌاله و جریان بدون ت= 608;قٌف تغییر هر چیز= 740; در هستی نیست. &= #1608; یا سطح تکامل= 740; و بودن بسیار مبدأ ها برای &#= 1578;فکیک تفاوت ها باش= 583;، آنگاه با بی نهایت از بی نهایت ها روبرو هستیم. &#= 1705;ه تنها در قدرت &#= 1578;فکیک و بقصد تصوٌر آنها را نداشته باشی= 05; که در خداوند مطلق قابل تفکیک هستند. &#= 1705;ه مراتب الهی ( کمتر از مطلق) باز نمی توان= 606;د به بی نهایت برسند، چه رس= 583; به بی نهایت ا&#= 1586; بی نهایت ها. و شاید از لحاظ منطقی، داست= 75;ن تصوٌر بی نها= 740;ت از بی نهایت ها، خود دلیل وجود خداوند مطلقی برای منکران مادی = 582;داوند بوده باشد. یا برای پرستند= 11;ان اعداد، که امور را چون فیثاغورث بش= 05;ل ریاضی میدان= 06;ند. که حتی تأیید &#= 1711;فته اسپینوزای هلندی را میک= 606;د، که فرض کنیم خ&#= 1583;ائی هست. که بمرز جنون و بیمار= 740;( حیرت ) در نرسیدن به نت= 740;جه محاسبه ها نشویم. و همچنان ما أکنون در برابر مشکل مراتب کیفی و صفات و تصوٌر &#= 1575;عداد ویا احوال و زمانها و مکانها و هزاران أمر د= 740;گر هستیم، چه رس= 583; بهستی های معنوی یا هست= 740; های مینوی و ب&#= 1575;لاتر باشد. زیرا ان&#= 1587;ان اگر برای نجا= 578; از ضعف قدرت تصوٌر خود، ب= 585;اه حلٌی متشبٌث نشود، ولو فر= 590; وجود آن نکند= 548; دیوانه میشو= 83;. گوئی ماشین ح= 587;اب عقل و ذهن انس&#= 1575;ن چنان بهم خوردگی از نظ= 605; های ثابت ریاضی بیرون = 605;یآید، که بحیرت های روانی قاتل م= 602;ام تکامل ژنتیک = 585;وحی انسان میرسد. &#= 1608; لذا خداوند ک= 607; منطقا فرد (واحد از نوع م&= #1591;لق) لاهوتی خود م= 740;باشد، که دیگری مان= 606;د او در هستی ها چون در لاهوت الله وجود ند= 575;رد. هیچ دو انسان= 740; در بی نهایت جهات قابل بررسی در وجو= 583; مرموز او، یک= 587;ان وجود ندارد. چ&#= 1607; در کمیٌت ماد= 740; سلٌولهای نوعی، یا در أتم های تن و یا در واحدها= 740; انرژی در هر أتم و سلٌول ت&#= 1606; انسان بوده باشد. پس بقول &= #1605;حمد، خداوند انسا= 06; را بصورت خود= 588; آفرید. ولی نه در صورت با چش&#= 1605; و دهان وبینی. &= #1576;لکه در( صورت نوعی) و شکل کلٌی خاص هر نوع، و شکل خاص و مشخٌصات هر نوع و حتی در هر فرد نوعی. چ&= #1608;ن انسان قدرت تفکیک صفات م= 582;تلف را در جزئیٌا= 578; و کیفیٌات را ندارد، پس گر= 608;ه ظاهرا شبیه ه= 605; در صفات ظاهر= 740; وکلٌی را یک نوع مینامد. و ناچار شده ان= 583; که باز نوع را بفصول نوعی ومراتب برتر یا زیر تر، و بی نهایت میتوانند تق= 87;یم کنند. که بالأ&#= 1582;ره با وحدت ماهی= 612;ت هر موجود میر= 587;یم. سالکان نیز د= 585; تکامل روحی ب= 588;هود مراتب الهی، = 740;ا همان آینده های نوعی نیامده شاهد میرسند، که ب= 591;ور سمبولیک، آی= 06;ده را بزبان مفهوم امروز بشری می بینن= 583;. که در حقیقت زبانها باز ی= 705;ی نمی باشند. و مهمتر که با بی نهایت تفاوت ذات ناخوآگاه سا= 04;کان، در صفات نیکو= 740; الهی یا صفات زشت أهریمنی کارمائی حیوانی، ما ب= 575; بی نهایت از مقامات الهی = 608; عقلی و نوعی و &= #1576;هشتی انواع بالات= 85;، یا جهنٌمی انواع پائین تر قهقرائی روبرو هستیم. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس ما ب= 575; بی نهایت معیارها و مبدأ سنجش روبرو هستیم. &#= 1705;افی است انسان من= 589;ف وعاقل بپذیر= 83;، که خود وعقل و احوالش آنقد= 85; نا چیز است، ک&#= 1607; لبریز از بی ن&#= 1607;ایت های نیامده بوجود می بینیم. پس نقصی از این واضح نر نیست= 548; که ژنتیک انسان با تما= 605; سوابق تکامل= 40; زندگی های انواع قب= 604; جمادی و جماد= 740; و زندگی های د&#= 1608;ره انواع گیاهی = 608; حیوانی و فرا= 608;ان فصول نوع بشر= 740;، هنوز جز عقل م&#= 1575;دی ناتوان در برابر آینده = 607;ای نامحدود، اص= 91;لاحا لنگ میباشد. ک&#= 1607; قدرت بینش و ف&#= 1607;م و تکامل و سطح وجودی بالات= 85; را ندارد. پس به این نتیجه نی= 586; میرسیم، که خ= 608;د شناسی و در نوع خودش میب= 575;شد، میتوان بغیر خود شناسی رسید. که عاقب&#= 1578; بخدا شناسی نظری و شهودی رسید. ولی نه خدا شناسی شهودی و عملی= 548; که تنها با تج&#= 1585;ید نفس یا روان ا&#= 1586; مادیٌات و شمارش شدنی ه= 575;، میتواند بمرزهای خلا= 69; و تهی شدن ذهن از عقاید حیوانی و عقد= 607; ای، و حتی از نوع بشری باش= 583;، خود مدام بوادی مرگ قب= 604; از مرگ پا گذاردن میباشد. و جز در توان عاشقان صادق = 608; ترک خود کرده= 548; میتواند بشهود تازه ب= 575;لاتر، بخصوص قائم روح القدس ایدآل کمال ن= 608;ع بشری رسید. یع&#= 1606;ی بجای شمارش ب= 575; ترک شمارش به بی نهایت و جاودانگی در = 575;حوال ملکوتی رسید. &#= 1711;رچه اگر کسی سلوک الهی نکرد، ب= 575;لعکس در سقوط مقام &#= 1585;وح الهی خود، فر= 583;ی در قهقراها و جاودانگی ها= 48; تکرار گذشته ها در آینده ها دار= 583;. زیرا این فرمان أزلی أبدی الهی در بازگشت همگا= 06; بخداوند، بش= 85;ط داشتن شرایط لازم، قابلی= 12;ت و محترم بودن= 548; برای روبرو ش= 583;ن با هر یک از مراتب تجلٌیات اله= 40;، پس از تکرار گذشته ها در آینده ها برا= 740; قهقرائیان، = 78;حت عنوان کارما یا گارمه و جرم و کرایم ل&#= 1575;تین، با رحمت الهی &#= 1576;زرگی روبرو هستیم= 48; که فرصت مجدد و مکرر بروح غا= 601;ل میدهد، و هر که غفلت در تک&#= 1575;مل روح نکرده باشد، از حیو= 575;نیٌت نوع بشری بفرشته شدن نوع فوق بشری میرود، که ۵۵ &#= 1602;رن دیگر در جهان &#= 1570;غاز میگردند. پس خواننده گرا= 05;ی اگر تا کنون بأهمیٌت اله= 40; و لزوم تکامل ژنتیک روحی خ= 608;د پی نبرده، که &#= 1576;نفع أبدی و جاودا= 606;گی عظیم تر از آنچه هر شکل جاودانگی، ب= 75; کمال در نوع بشری خ&#= 1608;د می توانیم به جاودانگی ال= 07;ی برسیم. که هما&#= 1606; بهشتهای چهارگانه و چهار گونه شاهدان عرش ر= 581;مان میباشد. بهشت &#= 1575;ول روزها در سعا= 583;ت فکری و آرامش خیال، و شبها در سعادت بهشتت دوم گر= 583;شهای رؤیائی ملکوتی، و با &#= 1587;عادت مرگ بسیار شیرین، چون ه= 585; کشش برای خوا= 576; در انسان خست= 607; و خواب آلود، &#= 1705;ه خود را بداما= 606; خواب می اندازد. که نمی تواند بداند در بی خبری خواب، چ= 607; برسر و تن او وارد میشود. ک&#= 1607; کاملان الهی چنان مرگی را= 548; بقول امام صادق هر لحظه آنرا می بینن= 583; و لذٌت میبرن= 583;. زیرا دارند ر= 572;یای شیرینی را می &#= 1576;ینند. پس لذٌت از نوع لذٌت مینوی میبرن= 83;. آنگاه پس از هفت هزار سال چنین رؤیائی بهشت سوم انتظار عرش رحمان را، که &#= 1670;یزی از آن نمیدانیم. گر= 670;ه بطور سمبولی= 05; حقایق آینده نوع فوق بشری &#= 1582;ودمان را در رؤیا می &= #1576;ینیم. که بزبان و فهم نوع بشری &#= 1605;ا است. که شاید ه&= #1605; اکنون بقول ب= 585;خی، در کرات دیگر= 548; نوع فوق بشری زندگی میکنن= 83;، که روح کامل الهی پس از وفات هم اکنو= 606; بدان جا ها مع&#= 1585;اج و صعود دارد، &#= 1608; زندگی فوق بش= 585;ی را دنبال می کند. یا اگر در همین کره زمی= 606; بوده باشد، ک= 607; منطقا در رؤیاهای خود چنین دیدم. که هفت هزار سال در احساس زما= 606;، چون لحظه ای میگذرد. مانن= 583; هر خواب انسا= 606; که زمان و مکان وهیچ یک &#= 1575;ز صفات و شرایط &#= 1605;ادی دیگر در خواب وجود ندارد. گ&#= 1585;چه تماما سمبول= 40;ک و تمثیل و بزبان ویژه ا= 604;هی، برای آینده های نیامده م= 575; بوده باشد. و بالأخره نتی= 80;ه اینکه، باید = 607;رچه زودتر پیر کامل حسینی م= 606;اسب خود را از خدا&#= 1608;ند خواست. تا با ت&= #1582;لیه و تحلیه به تجلیه های هف= 578; گانه نوع بشر= 740; و آغاز فهم بی &= #1606;هایت ها را بشکل حقیقی نمود. </span><s= pan dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><a name=3DM218><span dir=3DLTR style=3D'mso-ascii-font-family:"Times= New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M218</span></a><span style=3D'mso-bookmark:M218'></span><span lang=3DFA style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>برهان<o:p>= </o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>برای ثابت کردن درستی هر مطل= 576; و نظر یا گفته ای، در فلسفه آنرا از چند ر&#= 1575;ه میسٌر میدانند، یک= 40; قیاس و یکی استقرا= 569;. و راه سوم را که آنالوجی ی= 575; تمثیل مییباشد. روش= 607;ای شناخت علمی و تجربی، که تک= 585;ار نتیجه تجربه = 607;ای مکرر یکی بای= 583; باشد. و نیز چن&= #1583; شرط دیگر، که بنتیجه قابل = 602;بول رسید. قیاس مق&#= 1575;یسه یک مطلب ثابت &#= 1606;شده، با مطلب و موض&#= 1608;عی است که قبلا باثبات ریده است. روشهای ش&#= 1606;اسائی وجود خدا یا ر&#= 1608;ح و عوالم الهی و یا آینده های نیامده بوجود، روش م= 578;ا فیزیکی ثئولوجیک میباشد. که معتقدند کسی هستی را با هدفی ساخته ا= 587;ت. و قطعا بطور مداوم راهنمائی انسانها را ب= 585; شناسائی عوالم الهی مینماید. و هر&#= 1606;وع انحراف را جب= 585;ان میکند که تصح= 740;ح و تعدیل مینمایبد. تا انسانها برا= 40; شناخت امور الهی، م= 587;تقیما بسوی هدف خدا= 608;ند پیش بروند. و ب&= #1585;ای درستی مسیر شناخت، شهود = 578;جلٌیات هفتگانه اله= 40; میسٌر نوع بشری هست= 548; که در نتیجه ع&#= 1605;لیٌات سلوکی و آماد= 607; سازی روان میباشد. این دلائل در رؤی= 575; بنظر دل طالب لقای الهی و شناخت امور الهی نادیده میرسد. منطقا هر پدیده ای د&#= 1585; هستی که عالم &#= 1705;بیر است، و در انسان که عال= 605; صغیر میباشد= 48; دارای انگیزه و علٌ= 578; و مقصودی میباشد. انگی= 586;ه پیدایش کلٌ ه= 587;تی در أزل نزد خد&#= 1575;وند آغاز کننده ه= 587;تی است. که بقول م&= #1581;مد در حدیث ( کنت ک= نزا مخفیٌا، فأح= 76;بت أن اعرف) که من گنج و أمری مخفی در گنجی= 606;ه ای بودم، که خ&#= 1608;استم شناخته شوم. غ&#= 1740;ر از خدا کسی نب&#= 1608;ده و نیست، که با&#= 1740;د این گنج را بشناسد. و بعدها مخلوق= 75;ت خدا در هستی نیز قدرت شنا= 587;ائی امور مطلق و ناپیدا و یا ن&#= 1740;امده بوجود را ندا= 585;ند، یا بسیار محدود میباش= 83;. که در نوع بشر&#= 1740; و در نهایت های فصول نوع بشری، با عقل &#= 1576;رتر از عقل مادی و غریزی زندگی های حیوانی بوده، که محصول تجربه تولدات پیشی= 06; یک روح فردی م&#= 1740;باشد. که بتدریج انسان در تولدات فراوان خود، = 576;ا تکامل طبیعی چون روش انعکاس شرطی تربیت حیوان= 75;ت، بتدریج بعقل حقیقت جوئی رسید، که انگ= 740;زه طبیعی و فطری ذات روحی انسان، برای = 588;ناسائی میباشد. این عقل ایدآل طل= 576; بهمراه تدبی= 85; الهی، و طی مر&#= 1575;حل ناشناخته معرفت أپیستمولوج®= 0;ک، بأهمیٌت سلو= 05; الهی پی میبرد. و به پیشنهاد خداوند بوسی= 04;ه پیامبران اعزامی اولی العزم در هر شش ولایت سلو= 705;ی آدم تا محمد خ&#= 1575;تم گردیده، که ا= 606;سان با اراده و اص&#= 1585;ار در خواستن و باعشق و پیگیری و درک سطوح باطنی ه= 585; حقیقت نا پید= 575; و هر مطلبی، ع&#= 1575;قبت ناخواسته فطرت انسان ب= 607; خداوند و طبی= 593;ت پناه میبرد و &#= 1705;مک میخواهد. تا ن&#= 1586;دیک تر بسطوح حقیقی و نزدی= 705; تر در تشبٌه صفاتی بخداو= 06;د و حقیقت برسد. &= #1570;نگاه با معرفی اله= 740; از پیر کامل ره رفته و ربٌ &= #1605;ربٌی مناسب سطح عق= 604; نوع بشری، سا= 604;ک آنگاه میتوا= 06;د در مسیر تکام= 604; روح خود، که شناسائی بیشتر و دقیق تر معیار های شناسائی بهمراه دارد= 48; سرعت بیشتری در تع= 604;یم بیابد. که اصط&#= 1604;احا میتواند هر شبی یا روزی ر&#= 1575; رهروی صد سال= 607; دیگران کند. ک&#= 1607; آن حرکت را در تکامل طبیعی چون دیگر حیوانات یافته است. آن&#= 1711;اه سالک تنها با &#= 1662;اکسازی روان خود از عقده ها وعقیده ها، ک= 607; عامل و مانع پیدایش هر ان= 581;راف در فکر و حقیقت جوئی هستند، و در هر گونه ارزی= 575;بی های انسان بر= 575;ی انتخاب او میباشد. که هم&#= 1670;نان این عقده ها و &= #1594;ریزه ها در کنترل خداوند میباشد، که ا= 586; مدبٌران اله= 40; هر موجود میگوئیم. آنک= 575;ه با تخلیه از معایب و عقده ها و جبران ان&#= 1581;رافات و نیز تأمین کمبودها و شرایط لازم ب= 585;ای پیشرفت تکام= 04; روان یا ژنتیک روح= 740; او برای تعال= 740; جستن، بر کرا= 605;ات و قدرتهای شایسته نوع ب= 588;ری خود، و با تحل&#= 1740;ه بصفات جدید ا= 604;هی که بتقلید و تعلیم و هدای= 578; پیر کامل بمعرفی خداو= 06;د صورت میگیرد. &#= 1662;س از تأمین شرایط لازم ک= 607; بدرجه مطلق پاکی هم نمی رسد، آنگاه خ= 583;اوند نیز در(شرط کافی) از نظر تکامل روحی و تعالی جستن روحی از نوع بشری تا نوع ف&#= 1608;ق بشری بالاتر= 48; آنگاه سالک مدارک پ= 740;شرفت درستی راه خو= 583; را در هفت شهو&#= 1583; رؤیائی و احوال و الهامات لدنٌی که بدل انسان کامل م= 740; نشیند، آنگا= 07; شهود ششم قائم روح &#= 1575;لقدس ایدآل کمال میسٌر برای نوع بشری را م&#= 1740;یابد، و خود نیز (این همانی) مقام ر&#= 1608;حی و الهی شهود قائم خود دار= 583;، که با مرگ قبل از مرگ امکان و رسیدن بنور قائم میباشد. &#= 1662;س سالک بکلٌی ترک صفات بشر= 740; خود مبکند، ک= 607; بجانان الهی نور قائم و احوال آینده های نیامده خ= 608;د برسد. و برای شخص سالک شاه= 583; برهانی قاطع برای وجود خداوند و هدف= 607;ای او میشود. که ب&= #1585;ای آینده های برتر الهی فو= 602; بشری و تا أبد&#= 1548; برای باوری و &#= 1740;قین یک روح ضروری &#= 1575;ست. که در سلوک الهی نیز روا= 606; سالک پاکساز= 40; شده، بدیدار احوا= 04; نیامده آیند= 07; میرسد. که شرط لازم برای اد= 575;مه پیشرفت تکام= 04; روحی، و رسیدن به انواع فوق بش= 585;ی و کسب صفات و ا&= #1581;وال و اخلاق الهی میباشد. و الاٌ انسان ب= 583;ون سلوک الهی نم= 740; تواند وجود خ= 583;ا و هدف اورا بف&#= 1607;مد که باور کند. پ&= #1587; ندانسته کرامات بالف= 93;ل نوع بشری خود را، که موهبت و داده ای الهی وامانا= 78; او نزد انسان نوع بشری است= 548; بمصرف تحقٌق کرامات بالق= 08;ٌه خود نمی رسان= 583;، که سخت مورد نیاز تولد احتمالی در فصل نوع بشری بالاتر، و یا در فصل نوعی بشری بالاتر = 605;یباشد. پس اتلاف داد= 607; های الهی کرد= 607; و به مصرف لذٌ&#= 1578; بهشت چهارم وعده الهی خو= 583; از تولد پیشی= 606; برای تولد کن= 608;نی میرساند. که ل&#= 1584;ٌتهای کوتاه و خام و اشباع نشدنی شکم و اطراف ش&#= 1705;م، و یا بازی های وهمی ذهنی خو= 583; مینماید. و پس از مرگ با دست &= #1582;الی از امکانات ح= 740;اتی کافی، جز معا= 583;ل تولد در یک نوع حقیر نسخ &#= 1608; مسخ حیوانی، = 608; شاید هم در فس&#= 1582; گیاهی و رسخ ج&#= 1605;ادی، برحم و نطفه یک مادری میرود، که سا= 582;تمان جسم و ذهن آن روح حیوانی، = 576;سته بقایای کرامات بالفعل بشری اتلاف شده، ی= 705; ژنتیک روحی میباشد. تا دوباره از نردبان انوا= 93; و پس از صدها هز&#= 1575;ر و میلیونها سال، دوباره = 608; حتی صد باره، &#= 1576;همین نوع بشری کنونی برسد، = 705;ه آنکاه بخواه= 83; فطرت ذاتی خود را ت&#= 1705;امل عقلی و روحی و سلوکی بدهد. ک&#= 1607; مانند هر موج= 608;دی در طبیعت، حت= 740; موجودات در انواع تحت أتمی، طبق فرمان کن فیکون، باید از نردبان ان= 608;اع فوق بشری بازگشت شایستگان بخ= 83;اوند بنماید. که لاجرم بازگش= 78; خواهند کرد. که در هستی غیر از خداوند کسی ن= 576;وده و نخواهد بود. <= o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>خداونž= 3; أنگیزه های ش= 576;یه انگیزه های عقده ای انسا= 606; ندارد. بلکه ا&#= 1740;ن انسان است که &#= 1607;میشه دنبال چیزی میباشد که ندارد، یا بداند کسی هستی را آفری= 583;ه است. و بقول عر&= #1601;ا، این صفت حقیق= 578; در انسان کام= 604; است، چه رسد بخداوند، که = 605;وجود کامل مطلق و تکامل دیگر موجودات را میخواهد. روش دیگر شناخت حقایق اصطلاحا کسمولوجی یا = 705;یهان وجهان شناسی است. بخصوص ان&#= 1587;ان ناظر هستی وعجایب آن، ب= 608;جود خالق آن میرس= 583;. و سراسر هستی و هر ذرٌه کوچک آن، هزا= 585;ان حکمت مرموز دارد، که نمی توان آنها را اتٌفاقی دانست. که چون تراکم ذرٌات خاک، کوهی را بسازد. هستی ن&#= 1740;ز این چنین تراکمی پیدا = 606;شده است. و فراوان &= #1601;رمول و قوانین طبیعی را، ان= 587;ان از علوم مادی خود در مییاب= 583;. که مخالف جری= 575;ن اتٌفاق در امور هستی میباشد. گرچه ندانیم چگون= 07; بوده، یا آین= 583;ه آن چگونه خواهد بود. در &= #1580;هان شناسی حرکت دیده میشود، = 705;ه برای آن محرٌ= 705; لازم میگردد. &#= 1608; محرکهای ماد= 40; نیز باز محرکهای عاق= 04; قبلی را میخواهد. حتی اگر انرژی و ف&#= 1608;رمولهای طبیعی را خداوند تصوٌ= 85; کنند، باز در فیزیک جدید أتمی کنونی روشن است که آ&#= 1606;ها خود نیز ترکیبات داخلی و جزئی و حتی سرنوشت &#= 1578;کاملی یا قهقرائی دارند. که نمی تواند سرنوش= 78; موجودات تا انسان رقم بزنند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>نمو&= #1606;ه سوم برای بره= 575;ن وشناخت راه آنتولوژیک میباشد، که ب= 605;وجب این نظریٌه فلسفی، خداو= 06;د کاملترین ذا= 78; میباشد. که بق&#= 1608;ل عرفا روح الأ= 585;واح الله در مطلق کمال خود میب= 575;شد. که تصوٌر کما= 604; بالاتر برای = 582;داوند نادرست است. و خود انکار هم= 575;ن کمال مطلق بودن خداوند = 582;واهد بود. میتوان گ&#= 1601;ت هستی و داشتن هر أمری( بایسته) میباشد. گرچه &#= 1593;قل انسان که مطل= 602; نیست، نمیتو= 75;ند امور مطلق را &#= 1583;ریابد. مگر در أبدیٌ= 578; کمال و در انواع فوق بش= 585;ی، که همان رسید= 606; صفاتی بخداوند الل= 07; میباشد. فلاسفه این س= 607; نمونه را قیا= 587; و استقراء میگویند. ولی هر کس میتوان= 583; این احساس را &#= 1576;کند، که حرکت بگفت= 607; ارسطو، محرٌ= 05;ی دارد. و نمیتو&#= 1575;ند یک عامل کور و عدمی محرک قب= 604;ی بوده باشد. که &= #1575;ز أزل تا أبد مسیر تکامل موجودات را م= 740;داند، مگر خداوند عاقل مطلق باشد. انسان ف&#= 1591;رتا متفکٌر و در ک&#= 1606;ترل روانی و جسمی مدبٌر الهی خود میباشد. د&#= 1585; تمثیل آنالوژی با ت= 580;ربه و آزمایش، بگ= 587;ترش تجارب و نتای= 580; کلٌی تر میرس= 583;. مانند آنچه افلاطون در حرکت سایه ها بر دیوار غار &#= 1578;اریک میگوید. که حرکت موجودا= 78; حقیقی بیرون غار، ع= 575;مل حرکت سایه ها میباشند، و ن= 607; اینکه سایه ه= 575; از خود حرکت د&#= 1575;شته باشند. عوام سایه ها را حقیقت و أصل میدانند، و ب= 585;ای عقیده خود نی= 586; تعصٌب مینمایند، ک= 07; مانع از احتمال رس= 740;دن بحقایق بالاتر برای = 570;نها خواهد بود. چه تعصٌب دینی ی= 575; تعصٌب فلسفی = 608; حتی تعصٌب هنری و سلیقه ای. و هر حرکتی هرچه قدر طبیعی و أبدی &#= 1576;اشد، باز نیاز به م&#= 1581;رٌک دارد. که مبدأ و آغاز هدف جوئی در نهای= 578; میباشد. هیچ ک&#= 1575;ری مانند یک تفکٌر درست و همراه یقین و &#= 1575;طمینان که بعدا باعث &#= 1575;نکار نشود، و انلا= 601; عمر انسان نبوده باشد، = 705;ه بسیار سخت می= 576;اشد. بقیٌه کارها= 40; انسان قابل انجام و تغیی= 585; آسان است. که خ&= #1587;ارت پشیمانی کمتری دارد. ا&#= 1606;سانها در هرکاری اگ= 585; مجبور باشند بدنبال نفع و لذٌتی باشند= 48; حتی وقتی که انسانهای مؤمن بخدا و قیامت باشند= 48; دنبال ثئواب و کسب ص&#= 1601;ات الهی هستند. ک&#= 1607; آنرا ( ذخیره آخرت) برای آینده میدانند. ولی &#= 1583;ر واقع سالکان = 607;ستند، که برای شهود آخر و واجب الهی خود، بر= 575;ی دیدار قائم روح القدس، و &#= 1705;سب این همانی عق= 604; و صفات ربٌ النوع خود، و فرار از مجازات کارماها، شه= 08;دها انگیزه تعال= 40; مقام روحی انسان میشود. &#= 1588;اهد سایه در دیوا= 585; غار مثال افل= 575;طون قطعا ضعف چشم دارد، که نمی= 578;واند در روشنائی بیرون غار عامل حرکات سایه ها را بب&#= 1740;ند. مگر بسختی که &#= 1587;الکان با ترک صفات ب&#= 1588;ری، میتوانند انوار الهی ر= 575; آنهم در رؤیا ببینند. که چش&#= 1605;ان آنها آزار نداشته باشد. &#= 1608; حتی چیزی نمی= 578;وانند ببینند. روح و فکر الهی سال= 705; نیز درغار تن نوع بشری خود= 548; بصورت تمثیل های سمبولیک شهودی، هر مرحله ای از پ&#= 1575;کسازی روان، بسطح ن= 608;رانی تر میرسد، که &#= 1605;یتواند تحمٌل انوار شهودی را بنماید. که اگ&#= 1585; تحمٌل هر مرحله بعدی ر= 575; نداشته باشد= 48; خداوند مدبٌر در تدبیرات خود چنان روح نات= 608;انی را بسطح بالاتر و اله= 740; تر و آینده های بهتر (نیامده بوجو= 583;) نمی رساند. مخ&#= 1575;لفین حقایق بالات= 85; که قدرت تصوٌ= 585; آنرا ندارند= 48; دیدن های شهودی اولیای بازگشته بخل= 02; را میگویند، = 705;ه چشمان خود را در تمرکزات عبادی خراب کرده اند. که ت&= #1608;انستند این دیدنی ها= 740; شهودی خود را &#= 1662;یدا کنند. سقراط در وقت مرگ نیز بمخالفی= 06; خود گفت، چیز= 740; را که نفهمید= 607; اید، چکونه م= 740;خواهید دیگران را بف= 607;مانید. و اگر انحراف &#= 1582;ود را از امور نفهمیدند، آ= 06;گاه همان انحرافات را بدیگران منتقل میکنن= 83;. گوئی جهل و نافهمی چون م= 740;کرب بیماری است ک= 607; دیگران را وا= 711;یر میکند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>در برد= 75;شت سلوکی این نو= 740;سنده، (اِستقراء) فل&#= 1575;سفه و حتی أهل کلام مذهبی، = 575;سم بی مسمٌائی ا= 587;ت. زیرا استقرا= 69; در حقیقت بمع= 606;ی حقیقی قرٌه گیری و خورٌه یابی در تجلٌیات شهودی و در سلوک الهی هر شش ولایت نوع &#= 1576;شری میباشد. زردش= 578;یان سالک وکامل د= 585; سلوک الهی خو= 583;، دنبال ( کیان خ&= #1608;رٌه ) خود یا همان قرٌه شهودی بالاتر یا نه= 575;ئی خود هستند. یع&#= 1606;ی شهود نهائی واجب الهی ول= 575;یت خود را میخواهند برسند. که هما&#= 1606; شهود چهارم نور ایلی مرت= 590;وی و شهود پنجم عرش مصطفوی است. که بعدها &= #1605;سیح و محمد، دو سو&#= 1588;یانت موعود زردشت ظهور کردند، = 705;ه کشف نور برتر الهی را نمود= 606;د، که زردشت هم نداشت. مسیح و محمد و همه کا&#= 1605;لان ولایتهای آنها، بترتی= 76; از این انوار تجلی برتر بالاتررفتنž= 3;، که بنور قائم و عرش رحمان ر&#= 1587;یدند. قریش زردشتی فرهنگ زردشت= 40; داشت، مانند = 607;مه ملل اصطلاحا= 78; فلسفی و الهی عرفانی آنان = 576;مرور تغییری مناس= 76; در مفهوم و فهم و بیان ملٌت خود کرد= 607; اند. امشاسپن= 583;ان مراتب شهودی زردشت، در ول= 575;یت محمدی همان ( اسماء الله) پنج تن آل عبا &= #1605;یباشد، که محمد در حدیث کسا گفت= 607; است. در فیزیک &= #1583;لائل تجربی و حتی ر&#= 1740;اضی باز موقتی هس= 578;ند، که در زمان دیگری، نظری= 12;ات علمی ثابت تر= 740; مطرح میشوند. &#= 1576;اوری در همه سطوح ع&#= 1602;لی و سطوح کمال ر&#= 1608;حی فصول نوع بشر= 740; وجود دارد. ول&#= 1740; در سطح عقلی ب&#= 1575;لاتر آن باوری ها مورد انکار میشود، یا حد= 612; أقل مورد اصل= 575;ح و تغییر میگردند. ولی سطوح عقلی پائین تر نمی &#= 1578;وانند، تصوٌر نظریٌات عقل = 576;الاتر را بنمایند. پ&#= 1587; بخود فرصت تف= 705;ٌر و استدلال ها= 740; بیشتر صاحبا= 06; نظریٌات بال= 75;تر را نمیدهند. <o:p></o:= p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>پس ما &= #1575;نسانها نیز در هر سطح عقلی و تحصیل= 575;ت علمی که باشی= 605;، در همان سطح میتوانیم با= 08;ری داشته باشیم. &#= 1608; آنرا نیز برهان و استدلال فلسفی و عقلی میگوئیم. در حالیکه حتی د= 585; ریاضیٌات که = 581;قایق ر یاضی قابل انکار بنظر ن= 605;یرسند، باز عقل انسا= 606; نمیتواند معایب آنرا بگیرد. که درع&#= 1602;ل نوع بالاتر، = 607;زاران برابر نیرومند تر میتواند از ر= 740;اضیٌات و حتی منطق ار&#= 1587;طوعیب بگیرند. برای کمال حال حاص= 604; ضرب عدد دو در دو چهار میشو= 583;. که نمیتوان انکار آن کرد. &= #1608;لی این باوری وقتی درست اس= 578;، که اعداد را اعشاری بمحاسبه بکش= 40;م. زیرا ( ده تا ده تا) از هم تفکی&= #1705; میکنیم. و انس&#= 1575;ن با ده انگشت خود از گذشته ها ریاضیٌات اعشاری را عا= 583;ت نموده، و تنه= 575; درست میداند. &#= 1583;ر حالیکه در ریاضیٌات عالی مبدأ شمارش وآغاز هر محاسبه معیارهای مختلف بکار م= 740;رود. که بسته بخواست هر زمان انسان حساب گر است. ک&= #1607; معیارهای دوازده گانه = 670;ون ساعت یا سی گانه چون شما= 585;ش ماه ها و حتی د&= #1585; تمام مکاتب فکری فلسفی و دینی، هر یک برای خود ارقام مقدٌس= 40; دارند. که مبدأ محاس= 576;ات آنان در حقای= 602; میباشد. لذا حاصل ضرب دو د&#= 1585; دو، گاهی چها= 585; میباشد و گاه= 740; کمتر یا بیشت= 585;. تا مبدأ شمار= 588; اعداد چگونه = 575;نتخاب شده باشد. چه ر&= #1587;د بامور الهی ک= 607; بهیچ عنوان ربطی باستدلالات = 93;لمی و مادی و عقل بشری ندارد. ب&#= 1604;که وابسته بعقل های الهی و آینده های نی= 575;مده فوق بشری میباشد. و تنه&#= 1575; تجربه شخصی انسان اگر پی= 588; داوری و تعصٌ= 576; نشده باشد، د= 585; سلوک الهی در تسلیم پیر کا= 605;ل بمعرفی خداو= 06;د میباشد. که در رؤیا و بطور س&#= 1605;بولیک آینده های نی= 575;مده را خواهند دی= 583;. پس هر کس مسؤل معتقدات خود = 605;یباشد. که از نظر تکامل روح بشری، در سطو= 581; پائین تر قرا= 585; میگیرند. پس ا&#= 1606;سان خود سازنده س= 585;نوشت گذشته های خو= 576; یا بد بوده، و همچنان خود س= 575;زنده سرنوشتهای خ= 08;ب فوق بشری بهش= 578;ی، یا اانواع نس= 582; و مسخ جهنٌمی آینده خود می= 576;اشد. و بقول محمد این فایده هس= 578; که ما تجربه س&#= 1604;وک الهی را بکنی= 605;، تا آینده بهت= 585; را انتخاب با &#= 1587;لوک الهی کرده باشیم و از آینده قهقرا= 74;ی در أمان باشی= 605;. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM227><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M227</span></a><span style=3D'mso-bookmark:M227'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span style=3D'mso-bookmark:M227'></span><span dir=3DLTR style=3D'mso-ascii-font-= family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span dir=3DRTL></span><span style=3D'mso-ascii-font-family:"Times N= ew Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= ><span style=3D'mso-spacerun:yes'> </span><span lang=3DFA><o:p></o:p></span></span= ></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><b>خ&#= 1740;ال و تخیّل <o:p></o:p></b></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تخیٌل = 08; احضار صورت هر چیزی و خاطره ای در &= #1584;هن را، عرفا (حضور ذهنی) از حضرات مراتب الهی در سالکان و هنگام عبادت = 608; توسٌل عبادی= 48; و یا کاملان ال= 607;ی تا زنده هستن= 583;، که در تجلٌیا= 578; شهودی خود هر &#= 1583;م مراجعه و درخواست کسب = 575;لهام و وحی مینمای= 606;د. که گوئی با هر &= #1578;خیٌل و احضار بذهن= 548; هر بار لقای م&#= 1580;دد با مراتب اله= 740; و حکمتهای الهی تازه ای &#= 1585;وبرو میشوند. و احوال ملکوت= 40; والهی تازه ای مییا= 576;ند، که نمی توانن= 583; آنرا حتی برا= 740; عزیران خود ن= 740;ز، آن چنان که بف&#= 1607;مند وباور کنند بیان نمایند. &#= 1593;الم ملکوت که جها= 606; و صحنه رؤیا های در خواب میباشد، هرک= 87; رؤیاهای نیکوی شهودی = 575;مید بخش از آینده های نیامده ب= 607;تر خود را می بیند. و یا در کابوس ها غیر سالکان و قشر= 740; های مذهبی مشرک، نمونه های عذاب زندگی و موجو= 583;یٌت حیوانی خود ر= 575; در آینده ها م&#= 1740; بینند. که ظاه&#= 1585;ا در رؤیا سوژه های دیگر غیر ار خودشان می بینند، که می= 582;واهند بوی لطمه و آس&#= 1740;بی برسانند. گرگ درنده در کاب= 608;س همان ذات کنونی خود ان= 587;ان شاهد کابوس ا= 587;ت. زیرا صفات گر= 711; دارد. یا هر گونه صفات حی= 608;انی و توحٌش و زشت &= #1608; فاسد، که هرک= 587; در زندگی خود و یا در دیگران می بیند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>عž= 5;فا دنیای خیال ر= 575; (بَرزَخ )بین دو عالم ناسو= 578; مادی جهنٌمی= 48; و جهان الهی نورانی فوق ب= 588;ری میگویند. که گ&#= 1608;ئی انسان روی بن= 583; راه میرود، و هر لحظه احتمال سقوط بدرٌه جهنٌم زیر چای خود را دارد. که به نسخ و مسخ و فسخ بدتر از امروز نوع بش= 585;ی گرفتار میشو= 83;. پس چون( پُل صِراط ) بگفته زردشت است، ک= 607; از مو باریک تر و از لب شمش&= #1740;ر تیزتر میباش= 83;. در خیانت سال= 705; بپیمان خود این سقوط را د&#= 1575;رد. و چون بطرف آخر پل، یا هم&#= 1575;ن لفظ لاتین( استریت و استرایت)، یع= 606;ی ولایت الهی و &#= 1662;یر کامل حسینی، = 605;ناسب تربیت الهی طالب لقای ال= 607;ی بمعرفی خداوند، آنگ= 75;ه بساحل أمن رسیده، خطر بحرانها و توفان ها و احتمال غرق ش= 583;ن در دریاهای ا= 581;وال و اوهام و افکار را ندا= 585;د. زیرا در کشتی &#= 1608;لایت پیر الهی کشت= 740; بان چون پیام= 576;ری را دارد، که ه&#= 1605;ه سالکان کشتی را بساحل میرساند. و مسافر کشتی خ= 608;د نیز کشتی بان دیگری برای د= 740;گران میگردد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>بž= 5;زخ همان عربی شد= 607; (دوزخ )جهنٌم و جهانوم جهان فارسی دری قو= 605; قریش زردشتی میباشد. که فرهنگ الهی و عرفان اسلام= 40; و قریش زردشت= 740; بوده، که هر شش ولایت سلو= 705;ی مکمٌل همدیگ= 85; هستند. و چون ک&= #1604;اس هائی برتر از دیگری، برای = 593;بور تربیتی روح سالک انسانی هستند، که بساحل أمن تولد نوع فوق &#= 1576;شری هفت هزار سال بعد، با هزار= 575;ن برابر عقل نو= 593; بشری میرسانند. که &#= 1576;جای سه بُعدی بشر= 740; در تن و ذهن و ر= وان، در نوع فوق بشری چهار بُعدی بوده، = 705;ه ( تن و ذهن و روان و روح الهی) ذات تاز&#= 1607; را دارند. که ما امکان تصو= 612;ر موجودیٌت چهار بُعدی ر= 575; نداریم. که پی&#= 1575;مبران و اولیای اله= 740; بمرزهای موجودیٌت جه= 75;ر بُعدی رسیده اند، که شایسته بهشت های چهارگان= 07; شاهدان نور ق= 575;ئم و عرش رحمان ش&#= 1583;ه اند. همان دو قرٌه و خورٌه= 548; یا همان قرآن و معجزه محمد= 548; که پیر کامل ح&#= 1587;ینی سالک خود محم= 583;ی زنده و (قرآن ناطق) سالکان خود میباشد. گ&#= 1585;چه خیال در عالم ذهن و جنبه شخ&#= 1589;ی دارد، که منک= 585;ان حقیقت آنرا باطل میدانن= 83;. زیرا واقعیٌ= 78; تجربی علمی ندارد. ولی سالک مراتب ش= 607;ودی را واقعیٌت و &#= 1581;قیقت نسبی و حتی تجربی شخصی د= 585; رؤیا میداند. &#= 1705;ه دیگران بشنیدن این ا= 605;ور اکتفا می کنن= 583;. که عملا بچشم دل خود نیز بدان دیدار میرسند. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>روان شناسان علمی= 48; نوع خیال انسان ر= 575; (أصل ذات) شخص انسان میدان= 83;. بدون خیال انسان چون مجسمه سنگی است. گرچه خیال حقیر همراه شهوده= 75;ی الهی در سالک= 575;ن هنوز وجود دارد. و خیال نیز از ریشه( خیل) اسب است، &= #1705;ه سوار کاران بسرعت پیش میروند، که پیاده روها آ= 606; سرعت را ندارند. و نیز از ریشه لفظ ف&#= 1575;رسی ( خیلی) دری است= ، که بزرگی و ال&#= 1608;هیٌت و اهمیٌت مقا= 605; الهی سالک شاهد را میرس= 575;ند. تمرکز سالک ت= 606;ها عبادت پذیرف= 78;ه الهی از انسا= 606; است. با داشتن وسیله توسٌل = 575;لهی پیر کامل حسی= 606;ی بمعرفی خداوند، و با هر شهود برتر &#= 1576;عدی، که تنها وسیل= 607; حضور ذهنی خیال و تخیٌل و تصوٌر سالک است. و انسان غیر سالک نیز بدون تصوٌر ی= 705; مطلب از گوینده در ذه= 606; خود، نمیتوا= 06;د مفهوم او باش= 583;، پس (خیال وهمی) میکند و بخیا= 604; باطل خود بحقیقت رسید= 07; است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>صوفیا = 6; خیال در سطح الهی و شهود تجلٌیا= 78; الهی در حضور ذهنی خود میدانند، که = 576;همراه آن احوال و اف&#= 1705;ار الهی نیکو و آ&#= 1585;امش بخش میباشد. ه&#= 1585; فکر کنونی مبدأ پیدایش قبلی داشته، = 608; خود نیز مبدأ پیدایش فکر ب= 593;دی است. چه فکر بهتر یا فکر ب&#= 1583;تر. در قهقرائیا= 06; که گناهان خودرا وظیفه = 591;بیعی و حقٌ خود میدانند، که = 576;اید انجام بدهند. &#= 1576;العکس در سالکان پس از مقدمات اولیه و افکا= 585; قبلی است که و&#= 1575;رد جهان (خیال سلوکی و ملکو= 578; ) میشوند. که جا= ی عشق ورزی اله= 740; است. که عشق در = جهان مادی نمی تواند مقدٌس = 576;اشد، یا بحقٌ بوده &#= 1576;اشد. روان آلوده غ= 740;ر سالکان عشق ن= 575;پاک میباشد. و روا&#= 1606; سالکان تزکی= 07; کرده، عشق صادقانه = 608; پاک با وسائل &#= 1575;لهی دارند. آغاز ا&#= 1586; پیر کامل است. &= #1578;جسٌم خیال در صحنه دل سالک و شاهد رؤیاها = 575;ز جمله عوالم الهی میباشد. &#= 1705;ه این همانی مر= 575;تب شهودی و عوال= 605; ملکوتی و جبروتی میباشد. و حتی (موجودات هست= 740; در برابر ما، &#= 1593;ملا وهم ذهن) ما می&= #1576;اشند. که اشیاء هست= 740; مدام جریان و &#= 1578;غییر بدون توقٌف دارند. و ذهن ا&= #1606;سان خود نیز هر لحظه صحنه ای از واقعیٌته= 75;ی جهان مادی را با تغییر دائ= 605; دارد. زیرا در هستی غیر از خ&#= 1583;اوند کسی وجود ندا= 585;د. و دیگران تجسٌم صفات و &#= 1578;جلٌیات ٌ نوعی خداون= 583; بوده اند. که ا&= #1606;سانها بالاترین فرشته زنده حیوانی هستن= 83;. که همچنان در مقایسه آن با وجود نوع فوق &#= 1576;شری و مراتب الهی= 548; کمتر از ذرّه ای میباشد. آی&#= 1606;ده های برتر سال= 705; کامل شده، بط= 608;ر سمبولیک و مع= 580;زه الهی در رؤیا دیده میشود، = 705;ه گوئی آینده شخص را به جلو آمده، تا نمو= 606;ه های آنرا ببیند، و تشو= 740;ق ادامه سلوک ا= 604;هی او باشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>رسید= 606;( بتخیٌلات ال= 07;ی) و تمرکز سالک= 575;ن در مراتب شهو= 583;ی غذای رشد عشق و مقام الهی ژنتیک روحی ا= 606;سان است. که تجلیه های الهی از ن&#= 1608;ع خیالات رسید= 07; از خداوند است، = 608; نه تخیٌل شخص= 740;، که هرکس برای &#= 1582;ود در ذهن خویش م&#= 1740;سازد. و احضار مجدد &#= 1605;راتب شهودی در ذهن= 548; آنگاه کار تخیٌل سالک ا= 586; اراده خودش م= 740;باشد. که با کمک مدبٌران اله= 40; میسٌر سالک است. خیالات ن&#= 1601;سانی و خود ساخته ذهن عقده دار است. اگر که واقعیٌت ذهن= 40; هم داشته باشد، = 608;اقعیٌت خارج از ذهن ر&#= 1575; ندارد. زیرا لحظه ای بعد این خیالات ت= 594;ییر کرده اند. و خیال انسان غ= 740;ر سالک، حضور ذ= 607;نی از خاطرات گذشته های حیوانی خود ا= 608; میباشد. که نش&#= 1582;وار و تکرار خیالات ذهنی عملا، أثر مع= 705;وس و عقب روی یا ک&= #1575;رما شدن عمیق تر برای پس از مر&#= 1711; در نسخ و مسخ ح&= #1740;وانی میباشد. زیرا بیاد آوردن گ= 606;اه، خود تجدید گناه است. و نفرت احتمال= 40; از گناه راه ج&#= 1576;ران و پاکسازی آثار گناهان قبلی در ژنتی= 705; روحی میباشد. &#= 1585;ؤیاهای شهودی در سالکان و کام= 604;ان، نسبتا حقیقت های خود را دا&#= 1585;ند. و تخیٌل آنها در انسان پس ا&#= 1586; توفیق شهودی = 578;جلٌیات الهی میباشد. &#= 1608; هر شهود آخر سالکان ولای= 78; ها، سمبول مقام الهی و ربٌ الفصل یا (ربٌ الفرد) نوعی خاص هر انسانی است. و &= #1740;ا مراتب شهود ب= 575;لاتر روان انسان پاک روان شده= 548; همان گوئی رب= 612; الفرد و فرشت= 607; مدبٌر الهی بالاتری را د= 585; اختیار میباشد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>روان ش= 06;اسان علمی سعادت ا= 606;سان را در نوع تخی&#= 1612;ل او میدانند. ک&#= 1607; آن چنان را آن &= #1670;نان تر میکند. ( صور= خیال) عرفا همان تجلٌیات اله= 40; هستند. و همچنان فرا= 587;وی خیال ملکوتی عوالم بالاتری هست. &#= 1705;ه ژنتیک روحی ا= 606;سان در تولدات انواع فوق بش= 585;ی، با تجلٌیات و کمالات بیشت= 85; و (ذخیره آخرت) خود سعادت ها= 740; عظیم باور نکردنی در پی= 588; دارد. که خداو&#= 1606;د بطور سمبولی= 05; عظمتهای غیر = 602;ابل تعقٌل و تصوٌ= 585; انسان را، در &#= 1740;ک( تنزیل شهودی) و کوچک و رقیق شده بنظر سال= 705; شاهد رؤیا میرساند. که م&#= 1579;لا جهان ربٌ الن= 608;ع قائم را چون قرص ماه و جهان نوع فوق &#= 1576;شری را چون قرص خورشید اکنو= 06; از روزنه ای نشان میدهد، = 711;وئی تمام آسمان د= 604; شاهد را اشغا= 604; کرده باشد. ( نوع تخیٌل) انسان نشان گر( درجه تقرٌب) یا دور&#= 1740; او از خداوند و حقیقت و آینده های بهتر و بهشتی و یا بدتر جهن&#= 1612;می کارمائی خود انسان میباش= 83;. مراتب شهودی = 608; خیال انوار الهی در رؤیا این همانی مقام الهی رو= 581; سالک در آیند= 607; ها میباشد. گو&#= 1574;ی جلو تر آینده های خود را می بیند. غیر سالکان در کا= 576;وس ها آینده حیوانی مجدد آینده خود را می بینند. غیر سالکان که قش= 585;ی های مذهبی باشند، ندان= 87;ته بازیچه عقده های روانی خو= 583; هستند که پاک= 587;ازی نشده اند. پس خ&= #1740;ال میکنند که خو= 583; آن افکار و صحنه ها را در زندگی ایجاد کرده اند. و کسی هم نمی تواند عیب محصول فکری و عملی و اخلاق &#= 1575;جتماعی خود را ببیند. &= #1608; تذکٌر دیگرا= 06; نیز با مخالف= 578; و مقاومت روبرو میشود. <o= :p></o:p></span></p> <p class=3DMsoNormal><span lang=3DFA dir=3DRTL style=3D'mso-ascii-font-fami= ly:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><o:p> </o:p></spa= n></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span></span><a name=3DM228><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman= "; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'>M228</span></a><span style=3D'mso-bookmark:M228'><span dir=3DRTL></span><span style=3D'mso-ascii= -font-family: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span dir=3DRTL></span= > </span></span><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p> </o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><b><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman"; mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Times New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>صورت و معنی<o:p></o:p></span></b></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>تعبیر®= 0; عرفانی از واقعیٌت هستی، و حقیق= 578; برتر از واقعیٌت هست= 40;. که انسان در وهم ذهنی هرچ= 607; میبیند، یک ج= 585;یان دائم تغییر د= 585; تمامی سوژه های دیدنی و احساسات دیگ= 85; میباشد. ذهن خود نیز جریان ذهنی دارد، که آن ت&#= 1594;ییر را در خیال و تصوٌر خود را &#= 1581;قیقت میشمرد. که عر&#= 1601;ا آن را واقعیٌ= 578; میگویند، و لحظه ای بعد واقعیٌت دیگرهست. وهی= 670; کدام حقیقت نهائی و ثابت و مطلق را ندا&#= 1585;ند. که وقایع مدا= 605; از حقیقت خود دورتر شده و یا نزدیک تر میگردد. که در سلوک الهی با &#= 1578;کامل روانی سالک، = 583;ر تخلیه و تحلی= 607; های هفت گانه الهی میسٌر نوع بشری است. &= #1705;ه درهر تولد یک تجلٌی برترم= 40;سٌر است، و بهمرا= 607; آن کرامات و امکانات بال= 01;عل بیشتر نوعی ا= 586; خداوند میرس= 83;. و در هر شهود تجلٌی سالک نیز با یک عالم الهی بالاتر یا در= 608;نی تر آشنا میگر= 583;د. که پنج ملکوت تجلٌیات مقدماتی و شهود ششم قائ= 605; جبروت اول، و عرش رحمان که &#= 1580;بروت دوم است. غیر سالکان قشری مذهبی با شرک مداوم و فساد &#= 1585;وز افزون در ژنتیک روان خ= 608;د، کمبودهای بی= 88;تر برای تولدات بهتر پیدا می= 705;ند، و گناه و فساد و صفات زشت حیوانی بیشت= 85; روح را، به تو&#= 1604;د بعدی در کارماهای حق= 40;ر تر میبرد. که ن&= #1614;سخ بدتر بشری یا &#= 1605;َسخ و مسخره شدن حیوانی، و حت= 740; فَسخ و گندید= 711;ی گیاهی، چه رس= 583; به رَسخ و رسو&#= 1582; جمادی گردید= 06; در مولکولها = 608; أتم ها، و شای&#= 1583; هم در نهایت ف&#= 1587;اد به وَسخ چون چ&#= 1585;ک در انواع تحت جمادی میرود. &#= 1578;ا از نو از نردب&#= 1575;ن انواع بالا برود. تحمٌل مجدد انواع ح= 602;یر چون تکرار گذ= 588;ته ها در آینده ها، تا ازعبو= 585; تکاملی از ان= 608;اع، دوباره و حتی &#= 1589;د باره بهمین ن= 608;ع بشری برسند، = 705;ه از فراوان فصول نوع بشر= 740; و کسب تکاملا= 578; طبیعی چون دی= 711;ر حیوانات، بع= 02;ل مادی بهتر برسند. که بتو&#= 1575;نند با عقل حقیقت جوئی خود را در هر شش مکتب &= #1587;لوکی ولایتهای الهی آدم کیومرث و میترای نوح و بودا و زردشت و مسیح و محمد&#= 1548; خود را بشهود ششم نور قادم ربٌ النوع بش= 585;ی برسانند. که ت&#= 1606;ها شرط لازم برا= 740; تولد یک روح هفت هزار سال &#= 1576;عد، در نوع فوق بش&#= 1585;ی در جهان کره ز&#= 1605;ین یا کرات دیگر برسد. آنگاه ب&#= 1575; ولایت هفتم مهدوی و هزار= 575;ن برابر عقل نو= 593; بشری، و با مو&#= 1580;ودیٌت چهار بعدی، آ= 606;گاه شاید به نور ربٌ رحمان، ش= 607;ود هفتم ولایت م= 607;دوی، و شهود هشتم عرش ربٌ برتر از رحمان برس= 606;د. که تکمیل هما= 606; هشت بهشت موعود، با عق= 604; ها و احوال و ک&= #1585;امات و امکانات با= 604;فعل مربوطه برسن= 83;. که بی نهایت ارباب نوع بالاتر از رحمان تا خدا= 608;ند الله أهورمز= 83;ا، ربٌ الأرباب = 576;عد از عبور بی نهایت جبروت های الهی، یک &#= 1585;وح موفٌق بفرض محال در لاهو= 578; به نور الأ نوار ربٌ الأ= 585;باب، و روح الأروا= 581; و حقیقت الحق= 575;یق برسد، که پای= 575;ن فرمان الهی( کن فیکون) أزلی أبدی بر= 575;ی همه ارواح میباشد. حتی ر&#= 1608;ح هر أتم و ما دو&= #1606; أتم، هم اکنو= 606; همگی در حال ت&#= 1705;امل ژنتیک روحی خ= 608;د هستند، تا از انواع جمادی = 608; گیاهی و حیوانی و بشر= 740; و فوق بشری، م&#= 1575;نند هریک از ما ان&#= 1587;ان ها، که این وظ&#= 1740;فه الهی را داری= 605;، بخداوند الل= 07; بازگشت نمائیم. که در &= #1606;وع بشری خود با س&#= 1604;وک الهی هر شش ولایت الهی بقائم روح ال= 602;دس ایدآل کمال میسٌر برای ن= 608;ع بشری و با مرگ &= #1602;بل از مرگ برسند. &= #1570;نگاه واقعیٌت های متغیٌر عقلی = 608; ذهنی و شهودی انسانها، که = 587;طوحی از حقیقت اله= 740; هستند، هر کد= 575;م واقعیٌتی را = 576;اید بواقعیٌت الهی بالاتر= 40; برسند. گرچه ه&#= 1585; کدام از واقع= 740;ٌت ها حقیقتهای = 606;سبی میباشند، و ش= 575;ید خود را بحقیق= 578; الحقایق خداوند الله در مطلق أبدی= 612;ت و کمالات و به بیی نهایت أرباب نوع و تجلٌیات و سطوح عقلی، م= 608;جودیٌت های چندین و( چند بُعدی) چون مراتب الهی گردند. ک&#= 1607; اینک ما انسا= 606;ها همچنان در واقعیٌت و در اصطلاح عرفا = 583;ر صورت هستیم. ک&#= 1607; در علوم مادی برای شناخت م= 608;جودات زنده، بطور فرضی، از ( صورت های نوع= 740;) گیاهی و حیوانی میگوید. زیرا بطور کلٌی اف= 585;اد یک نوع شبیه ه&#= 1605; هستند، ولی ه= 585;یک با دیگری تفاوت های خا= 589; خود را دارد. و دو چیز در هستی مانند ه= 605; آفریده خداو= 06;د نشده است. آنگ&#= 1575;ه برای جنبه ها= 740; نیامده حقیق= 40; تر و بالاتر، &#= 1593;رفا از (لفظ معنی) استفاده میک= 06;ند. که در ذهن انسان بصورت = 605;عنوی، مفهوم عمیق ت= 585; از شناخت ماد= 740; هر شیئ میباش= 583;. و در سلوک الهی در شهود= 607;ای عوالم الهی ب= 575;لاتر، معنی مادی تر میباشند. که ه&#= 1585; سطحی (معنی با&#= 1591;نی تر) بهمراه دا&#= 1585;د. که از عوالم م&#= 1740;نوی و ( صورتهای معنوی و مینوی) میتوا= 606; نام برد . <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>پس جها= 06; بصورت یک رؤیا جریا= 606; سیٌاله ای گذران دارد، = 705;ه چیزی را در هستی ثابت نم= 740; بینیم. که هر توده ماده مت= 585;اکم چون کوه و کره &= #1586;مین، که تکامل روح= 740; ندارد، ولی زوال و سایش تدریجی دارد. &#= 1662;س (وجودی بی حقی&#= 1602;ت) میباشد. که (وهم ذهن انسا&#= 1606;) خوانده میشو= 83;. و الاٌ أتم های کوه، همچ= 606;ان در حال تکامل &#= 1585;وحی خود هستند. که &= #1705;وانتوم و انرژی و موجود ات تحت &#= 1571;ثیری و تحت أتمی رس&#= 1740;ده از خورشید و فضا و کهکشان و عوالم الهی &#= 1606;ادیده ملکوتی میگیرند. مان= 606;د گودال و حفره &#= 1587;یاه کهکشان ها که &#= 1601;راوان از این گونه ح&#= 1601;ره ها در طبیعیت &#= 1607;ست. که ماده ناسو= 578; از طریق آن بجهان ملکوت= 40; قبلی خود باز میگر= 583;د، و یا از جهان ملکوت بجهان = 606;اسوت مادی میآیند. &#= 1608; همه درحال تک= 575;مل نوعی روح أصل= 740; خود هستند، ک= 607; کوانتوم ها داخل کوه میش= 608;ند، و از آن طرف کو&= #1607; بیرون میرون= 83;. مگر اندکی که در محتویات ی= 705; صد گانه أثیر= 740; و سازنده هست= 607; أتم، جزئی از طلسم أتم میگ= 585;دند. و پس از میلیو&#= 1606;ها سال و اشباع محتویات داخ= 04; أتم از انرژی و کوانتوم و فوتون، آنگا= 07; (انفجار هیدروژنی) دا= 582;ل أتم صورت میگ= 740;رد، که کوانتوم ه= 575; آزاد شده، و ق&#= 1587;متی از آن الکترو= 606; جدیدی بدور ه= 587;ته هیدروژن قرا= 85; میگیرد، که آنگاه أتم هی= 583;روژن تکامل نوعی خود را پیدا ک&#= 1585;ده، تبدیل به أتم &#= 1607;یلیوم شده است. که عناصر شناخت= 07; شده و شناخته نشد= 607; أتمی، دارای فراوان الکت= 85;ون میشوند. و یا بالعکس الکترون از د= 587;ت میدهند، که ق= 607;قرای نوعی أتم میب= 575;شد. و هر عنصر صفا&#= 1578; فیزیکی و شیمیائی و حت= 740; صفات ملکوتی = 606;ا شاخته ما دار= 606;د. آنگاه أتم ها از جهان ( انواع أتمی)، &#= 1608;ارد جهان (انواع مولکولی) و فر&#= 1575;وان ترکیبات چند = 571;تم با هم میشوند= 548; که تمام مواد در طبیعت ناسوت محسوس= 48; همین ترکیبات أتم ها باهم هستن= 583;. و سپس ادامه ت&#= 1705;املات روحی أتم ها و مولکول ها، ب= 605;رحله (انواع ژنتیک= 740;) میرسند، که د= 585; مرداب ها مدا= 605; تکامل روحی و نوعی خود را د&#= 1575;رند. و برخی از آنها مجموعه ( أنواع اورگانیک) زنده را تشکی= 604; میدهند، که ت= 608;لد مثل خود را چو&#= 1606; کروموسوم ها = 605;یکنند. که موجودات ا= 589;طلاحا زنده از نظر ا&#= 1606;سان، همین مجموعه های متحد و ترکیبات عجی= 76; و غریب اورگانیک ها = 605;یباشند، که ( انواع گیا&= #1607;ی و انواع حیوا= 606;ی و انواع بشری &#= 1608; انواع فوق بش= 585;ی) را میسازند. ک&#= 1607; هر یک تکامل ر&#= 1608;حی أصل الهی خود را دارند. ترک&#= 1740;بات أتم ها و مولکولها، ه= 05;چنان در واحدهای أ= 578;م اولیه آنها، = 608;حتی واحدهای انو= 75;ع ما دون أتمی ن&#= 1740;ز، همچنان تکام= 04; فردی روح خود را دا&#= 1585;ند. که منجر بتکا= 605;ل نوعی گروه بالاتر نوعی= 48; چون گیاه و حیوان &#= 1608; انسان میشون= 83;. و هربار هر تکامل روحی ه= 585; موجود، هزار= 75;ن برابر نوع قب= 604;ی امکانات طبیعی، و یا د&#= 1585; حیوانات و بش= 585;، کرامات عقلی = 608; امکانات حیا= 78;ی و صفات الهی ن&#= 1575; شناخته پیدا میکنند. که ان&#= 1587;ان سه بُعدی و حی&#= 1608;ان دو بُعدی و گیاه یک بُعد= 740;، در نوع فوق بش&#= 1585;ی آینده، که از ۵۵ قرن دیگر با تعالی نوع بشری در جهان &#= 1662;یدا میشوند، (چها= 585; بُعدی) غیر قا&#= 1576;ل تصور چگونگی = 605;وجودیٌت آنها است. گوئ&#= 1740; فرشتگان بال دار در فضای کهکشان پروا= 86; خواهند کرد، = 578;ا باز در نوع فو&#= 1602; بشری و ولایت &#= 1605;هدوی و تکرار تجلٌ= 740;ات نوع بشری، بت= 580;لٌی هفتم نور رحمان و هشتم &#= 1593;رش ربٌ برتر از رحمان برسند= 48; که دارای موجود= 40;ٌت پنج بُعدی و بالاتر تا می= 604;یونها برابر کامل ت= 585; از نوع بشری پ&#= 1740;دا میکنند. که ما &= #1606;اچار از ضعف قدرت ت&#= 1589;وٌر ودر بیان و کلام نوع بشر= 740;، از آنها توصی= 601; و بیان میکنی= 605;. و الاٌ مانند &#= 1606;وع بشری، برای ت= 608;صیف نوع میمون به= 585; صورت و شکلی ا&#= 1586; نوع میمون به= 578;ر باید گفت. که و&= #1575;قعیٌت ذهنی میمون داشته باشد ک= 607; حقیقت برتر خ= 608;د را ندارد. گوئ&#= 1740; یک روح از مرا&#= 1578;ب الهی شده است. &= #1586;یرا روح انسان بخ= 589;وص با هر شهود تجلٌیات برت= 85; الهی، (این همانی) مقام الهی ربٌ النوع و ایدآ= 604; کمال نوع خود را پیدا میکن= 583;. که مدام صورتهای موقٌت و قابل &#= 1578;غییر در هر تولد نوعی، و حتی در تغییر در هر سال و ماه و لحظه ای در حی&#= 1575;ت فعلی، صورت ب= 575; چشم ولبان ان= 587;ان، و در اندام تن بصورتهای نوعی و شخصی د&#= 1740;گری در میآیند. که &= #1670;ون حافظه و تشخی= 589; درک تفاوت آنها را ندار= 740;م، تصوٌر ثبات صورت و وجه ان&#= 1587;ان ها را میدانی= 605;، که در توهٌم ذهنی ثابت بنظر میرسند. &#= 1705;ه باز این توهٌ= 605; و تصوٌر، تغی= 740;ر دیگری در ذهن انسان دارند. &#= 1580;هانی بی حساب که در یکدیگر در ارتباطات بی حساب هستند. و( بی نهایت از بی نهایت ها) میسازند، که = 578;نها خدای مطلق آنها را میداند، چون (خدا داخل) در همه این هستی ها میباشد. و ل&= #1584;ا میگوئیم هر موجودی بخصو= 89; انسان عاقل، چه رسد &#= 1576;انسان الهی کامل، ه= 585;یک تجسٌم صفاتی خداوند هستن= 83;. فرشته و معجز= 607; ای الهی میباشند، که = 581;تی اگر أتم و پشه باشد، چه رسد &#= 1576;انسان. ولی همگی انس= 575;نها در استثنای (ت&#= 1705;امل طبیعی) حیوان= 575;ت، قدر مقام اله= 740; خود را نمیدا= 606;ند. تا ادامه تکا= 605;ل روحی خود را ب&#= 1583;هند. که برای همین بجهان آمده ا= 606;د. و الاٌ با خود&#= 1587;ری و لذٌت جوئی کرامات بالفعل خود ر= 575; که امانت اله= 740; هستند، گروه = 711;روه از دست میدهن= 583;. مانند مرگ گر= 608;هی هر روزی دویس= 578; هزار سلول عص= 576;ی کورتکس مغز انسان زیر پی= 588;انی، مدام میمیرن= 83; و جانشین ندار= 06;د. و مدام از چهارده بلیو= 06; سلول میلیون هائی کم میشو= 606;د که کم عقل تر میگردند. و سا&#= 1604;کان با تخلیه و تخلیه نه فقط &#= 1605;رگ سلٌولها را ن= 583;ارند، که سلولهای عصبی مرده آن= 607;ا، که بصورت نخ ع&#= 1589;بی در آمده اند، &#= 1583;وباره زنده شده نقش &#= 1581;یاتی و فکری و روحی &= #1576;هتر انسان را بوجود میآور= 06;د. و غیر سالکان جز کارماهای نسخ و مسخ، و ت&= #1705;رار گذشته ها در آینده های جهنٌمی، و تکرار زندگی های حیوانی حقیر، چاره ا= 740; جز زندگی ندارند. که تا &= #1705;نون از روحی درباره نوع ص= 608;رت زندگی و سرنو= 588;ت کنونی او پرسشی نکرده است. مگر در استثنای انسان ها و پاکسازی روا= 06;، تا کسب شهود قائم، که موج= 608;د الهی آماده ت= 608;لد هفت هزار سال &#= 1576;عد در نوع فوق بش&#= 1585;ی میشود که با ه&#= 1586;اران برابر عقل و چهار بُعدی خواهند بود. ک&#= 1607; اگر بنور رحمان و عرش ربٌ برتر از رحمان، مانن= 83; مهدی موعود ر= 587;یدند، آنگاه میلیو= 06;ها برابر عقل بش= 585;ی و چهارصد هزا= 585; سال بهشت سوم &#= 1575;نتظار عرشی، باز متولد جهان م= 740;شوند. و مطلقا نمیت= 608;ان تصوٌری از وض= 593; آنان داشته ب= 575;شیم. که خرس تصوری &#= 1575;ز نوع میمون ندارد، چه رس= 583; که از نوع بشری بتواند = 578;وصیفی برای خود کند. &= #1608; هرچه بگوید ه= 605;ان خورخور خرس، = 608; عرعر خر خواه= 583; بود. همان آینده انسان عاقل امروز پ= 587; از مرگ در کارماها، بخ= 75;طر نداشتن سلوک = 575;لهی و پاکسازی روان، و با اه&#= 1605;یٌت الهی و تصوٌر سختی آن. و بقو&= #1604; امام رضا ر اه خدا دو قدم اس&#= 1578;، که قدم دوم را &= #1576;ر نداشته رسید= 07; ایم. تا عشق وعقل و اراده و صبور= 740; سالک چگونه ب= 575;شد. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>م = 4;احظه میشود چگونه = 576;ی نهایت در بدا= 740;ت های گذشته ها تکرار دردنا= 05; میشود. که تنه&#= 1575; عقل انسان شا= 607;د عرش رحمان و تا زنده هست، &#= 1605;یتواند بخطر خسران ع= 592;یم رسیده خود را متوجٌه گردد. &#= 1705;ه هنوز از حقیق= 578; های خسران دیگر خبر ندا= 585;د. پس جهان نوع ب&#= 1588;ری، که رؤیا مانن= 583; خواب و جریان پرده سینما میباشد. که بس&#= 1585;عت میگذرد. و چیزی حقیقی ب= 575; خود ندارد. که &= #1608;اقعیٌت آنها نسبتا حقیقی هم باشند، ولی عقل و منطق ما را ملزم بکسب حقایق بالات= 85;، و بالا بردن ماهیٌت روحی = 608; ذهنی و وجود ن&#= 1608;عی خودمان فرما= 06; میدهد. و الاٌ جاهل و دیوان= 607; و بیمار روان= 740;، شایسته همان = 705;ارماهای جهنٌم جهانو= 05; جهان میباشد. ژنتی= 705; روحی ما عملا &#= 1583;ر زندان و طلسم صورت نوع بشر= 740; یا فصل نوع بش&#= 1585;ی، و حتی در( صورت نوع فرد) منحصر بخود ا= 606;سان، چون خداوند د= 585; یگانگی میبا= 88;د. که نظیر ندار= 583;، و راه نجات از این طلسم به پیشنهاد خدا= 08;ند، تنها سلوک الهی هر شش ولایت و کسب ش&#= 1607;ود نور قائم با م&#= 1585;گ قبل از مرگ است. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>محمد د= 85; دعائی میگوی= 83;، خدایا ( أرنی ا&= #1604;أشیاء کما هی) یعنی آنچه را میبی= 606;م باطن و حقیقت نا دیده آنرا بمن نشان بده. &= #1705;ه انسان آینده فوق بشری و شهود بالاتر هر کدام، باط= 606; و حقیقت آیند= 607; هر کس و هر چیزی میباشد. &#= 1608; شاهد تجلٌیا= 78; الهی آرزوی دیدن حقیقت آنها در تولد= 575;ت بهشتی و نوعی باز بهتر بعد= 740; دارد. زیرا تجلٌیات سمب= 04; و نمونه تمثیل= 40; و مثال بوده که بمنظور امکان فهم انسان ( تنزیل &= #1605;اهوی) شده، که نور الهی بالاتر= 48; تبدیل بانوار رقیق تر قابل تحمٌ= 604; چشم و عقل، بر&#= 1575;ی و شهود شده، ک&#= 1607; بتدریج با هر &#= 1588;هودی، نورانیٌت بیشتر و عقلانیٌت بیشتر و الوه= 740;ٌت احوالی بالاتر دارد. <o= :p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span><span style=3D'mso-tab-count:1'>           </span>جهان ناسوتی ما صو= 585;ت مادی است، و ملکوتها (معن= 740; و باطن) آن میب&= #1575;شد. تجلٌی بالات= 85; قائم روح الق= 583;س باطن و حقیقت &#= 1578;مام انوار تجلٌی= 75;ت الهی انواع قبل بشری میب= 575;شد. و نور ربٌ رحم&#= 1575;ن در جبروت دوم= 548; گوئی برایند = 608; خلاصه و مجموعه مرات= 76; تجلٌیات و ارباب نوع قبلی است. که م&= #1585;اتب وجود افقی در &#= 1705;نار هم نیستند. بل&#= 1705;ه عمودی و( تو در توی هم) متوال&#= 1740; و متتالی میباشند، که = 576;اید هر یک ( تلو الأخری) و بدن&#= 1576;ال هم (تلاوت و شه&= #1608;د)، برای (قراءت و قرٌه گیری) و توسٌل عبادی سالکان گردد. &#= 1584;هن انسان باطن ت= 606; او است، و روان باطن ذه= 606; پر از عقده و عقیده است، و روح الهی شهو= 583; نهائی شاهد ق= 575;ئم در بُعد چهار= 605;، باطن بالاتر از روان و ذهن &= #1608; تن انسان است. &= #1740;ا همان ژنتیک ر= 608;حی و أصل أزلی ال&#= 1607;ی آن، که غیر از خدا در هستی چیزی نیست. پس هیچ صورت ذات= 740; قدیم نیست، ب= 604;که همه موقتا هر &#= 1740;ک در زمانی در ت&#= 1608;لدات نوعی پیدا شد= 607; و آفریده شده اند. ولی ( معنی در واقع، هما= 606; ژنتیک روحی) و &= #1571;صل الهی قدیم و أزلی میباشد. &#= 1608;لی نه به قدمت الله یا خداو= 606;د هو. که زمانی شبنمی از دریای روح ال= 571;رواح در أزل بودند که از خدا جدا شده است تا از &= #1606;ردبان انواع بالا برود. وهر بار جدیدتر و اله= 740; تر شده که شای&#= 1587;ته بازگشت بخدا= 08;ند شود. <o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;text-indent:.5in; direction:rtl;unicode-bidi:embed'><span lang=3DFA style=3D'mso-ascii-font-f= amily: "Times New Roman";mso-ascii-theme-font:major-bidi;mso-hansi-font-family:"Ti= mes New Roman"; mso-hansi-theme-font:major-bidi;mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:major-bidi;mso-bidi-language:FA'><span style=3D'mso-spacerun:yes'> </span>ماجرا®= 0; دوگانگی های = 605;نطق و فلسفه و ادر اک انسان در مفهوم (صورت و معنی) میباشد. &= #1608; یا ( تن و روح) و یا ناسوت و ملکوت دوگانگی انسان باشد. ت&#= 1601;اوت فهم مظاهر و ظ&#= 1608;اهر محسوس، بخاط= 85; نداشتن شرایط لازم و شایستگی باطنی است. که &= #1588;ایستگان نیز با هم متفاوت در( درجات واقعیٌت و حقیقت نسبی) خ&#= 1608;د هستند. و هریک از شهودها یک سطح باطنی بالاتر را دا= 585;د. و خداوند هیچ &#= 1583;و موجودی را مط= 604;قا مانند هم نیافریده اس= 78;. و بقول محمد انسان کامل ر= 575; بصورت خود آفرید. یعنی در صورت منحص= 585; بفرد چون الل= 607;. که هر انسان ک&#= 1575;ملی نیز هر یک بهشت الهی و عقلی و آینده &#= 1582;اص خود را داشته و خواهند داش= 578;. وجود مادیٌا= 78; وجودی ظاهری = 575;ست. (عِلَل و اسباب )در ذهن جنبه های باط= 606;ی را بانسان میرساند. که م&#= 1585;اتب باطنی بالات= 85; و حقیقی تر دارد. ( توحید سلوکی) که سال&#= 1705; با وسیله اله= 740; مدام تمرکز و توسٌل عبادی = 583;ارد، خود را با مراتب الهی برتر یگانه و وحدت وجود میدهد. که( این همانی) مراتب &#= 1575;لهی را مییابد. و خود نیز این همانی مقام ش= 607;ودی میشود. که کام&#= 1604;ان الهی شاهد نو= 585; قائم خود نیز روح القدس برای چند سال= 705; خویش هستند. و شاهد مرتضوی خود نیز علیٌ &#= 1586;نده ای است. و شاهد = مصطفوی خود نیز محمد زنده ای برای &#= 1587;الکان خود میباشد. ر&#= 1575;ه تعالی ذات و روح و معنی خودمان تنها = 587;لوک الهی با پیر ا&#= 1604;هی بمعرفی خداو= 06;د، و پس از تخلیه &= #1608; تحلیه روانی = 608; تجلیه های الهی، به أصل الگوی کمال ر= 576;ٌ النوع خود می= 585;سند و الهی میشون= 583;. تا در انواع ف&#= 1608;ق بشری آینده ب= 575; هزاران براب= 85; عقل نوع بشری و کرامات بال= 601;عل، آن چنان تعال= 740; هائی مییابن= 83;، که در وهم و فرض ذهنی انس= 575;ن نیز نمیرسد. ل&#= 1584;ا گفته میشود ک= 607; وی از مراتب الهی شده است. (= أبابیل) یعنی بدون با= 604;، فضای ملکوت و جبروت را گرد= 588; میکنند. و ریزه سنگی به= 585; چه غیر الهی ا&#= 1587;ت میزنند، که ا= 588;غال کنندگان کعب= 07; را کشتار نمودن= 83;. و یا سنگ بشیط&#= 1575;ن در مراسم حج میزنند. (علم ا&= #1604;أدیان) یعنی علم سلو= 705; الهی هفتگان= 07;، در مقابل (علم &= #1575;لأبدان) پزشکی، که ( معنی) الهی برای صورت مادی أهریمن= 40; میباشد. علوم مادی آموختن= 40; است، و علوم الهی با پاکسازی روان از عقده ها و عقیده ها و از معایب اخ&#= 1604;اقی میباشد. و با ت&= #1571;مین کمبودهای صفات نیکوی ا= 604;هی، که بتوان بجا= 606;ان الهی نور قائ= 605; و با مرگ و ترک = جان بشری رسید. </span><span dir=3DLTR style=3D'mso-ascii-font-family:"Times New Roman";mso-ascii-theme-= font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New Roman";mso-bidi-theme-font:major-bidi; mso-bidi-language:FA'><o:p></o:p></span></p> <p class=3DMsoNormal dir=3DRTL style=3D'text-align:justify;direction:rtl;un= icode-bidi: embed'><span lang=3DFA style=3D'mso-ascii-font-family:"Times New Roman";mso= -ascii-theme-font: major-bidi;mso-hansi-font-family:"Times New Roman";mso-hansi-theme-font:maj= or-bidi; mso-bidi-font-family:"Times New 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